Jo-Rumi 15 | Muma e Intanet | New World Translation (1984)\nRwakreuru kaka Kristo notimo (1-13)\nPaulo, jatich ma tiyo ne ogendni (14-21)\nChenro mag wuodhe Paulo (22-33)\n15 Kata kamano, wan joma otegno onego wating’ nyawo mag joma yomyom, kendo kik watim mana gik ma morowa wawegi. 2 Ng’ato ka ng’ato kuomwa mondo otim gik ma moro nyawadgi, ma konye kendo ma gere. 3 Nikech kata mana Kristo ok notimo mana gik ma more en owuon, to mana kaka ondik niya: “Ayany mag joma ne yanyi osebiro kuoma.” 4 Nimar weche duto ma ne ondik chon, ne ondikgi mondo gipuonjwa, mondo kokalo kuom nano ma wanyiso, kendo kokalo kuom hoch moa e Ndiko, wabed gi geno. 5 Koro, Nyasaye ma konyowa nano kendo ma chiwonwa hoch, mondo omi paro ma chal gi ma Kristo ne nigo obed kuomu uwegi, 6 mondo e winjruok achiel, umi Nyasaye ma Wuon Ruodhwa Yesu Kristo duong’, ka un gi dwol achiel. 7 Omiyo, rwakuru joweteu mana kaka Kristo bende norwakowa, mondo umigo Nyasaye duong’. 8 Nimar awachonu ni, Kristo nobedo jatij jogo duto moter nyangu mondo onyis ni Nyasaye en ja adiera, eka osirgo singo ma Nyasaye nomiyo kweregi, 9 kendo mondo ogendni mamoko omi Nyasaye duong’ kuom kechne. Mana kaka ondik niya: “Mano e momiyo anapaki e lela e kind ogendni kendo anapak nyingi gi wer.” 10 Owacho kendo kama: “Beduru moil, un ogendni kaachiel gi joge.” 11 Owacho bende niya: “Pakuru Jehova, un ogendni duto, kendo ji duto mondo opake.” 12 Isaya kendo nokoro kama: “Koth Jese nobedie ma nobi mondo oloch e wi ogendni; ogendni duto biro keto genogi kuome.” 13 Nyasaye ma chiwo geno mondo opong’u gi mor kod kuwe mogundho nikech geno ma useketo kuome, mondo genou omedre kokalo kuom teko mar roho maler. 14 Owetena, an awuon koro ang’eyo chuth, ni un uwegi bende upong’ gi gik mabeyo, nikech osepong’u gi ng’eyo duto, kendo ng’ato ka ng’ato kuomu nigi nyalo mar puonjo nyawadgi. 15 Kata kamano, asendikonu weche moko e yo moriere, mondo aparnugo wach moro nikech ng’wono mogundho mosemiya koa kuom Nyasaye 16 mondo abed jatij Kristo Yesu ma tiyo ne ji moa e ogendni. Sani atimo tich maler mar yalo wach maber mar Nyasaye, mondo ogendnigo obed kaka misango ma Nyasaye oyiego, ma roho maler osemiyo obedo maler. 17 Omiyo, koro anyalo bedo mamor kuom Kristo Yesu nikech weche motudore gi Nyasaye. 18 Nikech ok abi ketora ni awacho gima opogore, mak mana gigo ma Kristo osetimo kokalo kuoma, mondo eka ogendni mamoko obed joma winjo Nyasaye kokalo kuom wechena kod timna, 19 kendo kokalo kuom ranyisi gi tije madongo kod teko mar roho mar Nyasaye, mondo oyud ka asetieko yalo wach maber e wi Kristo e okang’ malong’o chuth, kochakore Jerusalem ka alworo nyaka Iliriko. 20 Kuom adier, asetemo ahinya mondo kik ayal wach maber kuonde ma ne oseyalie nying Kristo, mondo kik aged e mise mar ng’at machielo; 21 to mana kaka ondik niya: “Joma ne pok owinjo humbe nonen, kendo joma pok owinjo nobed gi ng’eyo.” 22 Mano e momiyo ne ogeng’a nyading’eny ni kik achop iru. 23 To koro sani aonge gi kamoro ma pok ayaloe wach maber e alwora man kaegi, kendo kuom higni mang’eny, asegombo mondo abi iru. 24 Kuom mano, ageno ni sama an e wuoth ka adhi Spain, abiro yudo thuolo mar nenou, kendo bang’ mano ubiro kowa matin ka asebedo kodu kuom ndalo moko. 25 To sani achiegni wuok ka adhi Jerusalem mondo ati ne joma ler ka akonyogi. 26 Nimar joma ni Makedonia kod Akaya noneno ni ber mondo gichiw kony ne joma ler modhier man Jerusalem. 27 En adier ni ne gimor timo kamano, kendo kuom adier ne gin jogop joma lergo; nimar ka ogendni mamoko oseyudo ber motudore gi weche Nyasaye koa kuom joma lergo, gin bende dwarore ni gikony joma lergo gi gigegi mag ringruok. 28 Omiyo, bang’ ka asetieko, kendo ka asetero chiwogo mochoponegi maber, abiro wuok kendo kalo iru ka achomo Spain. 29 E wi mano, ang’eyo ni ka abiro iru, abiro biro ka apong’ gi gueth moa kuom Kristo. 30 Owetena, koro asayou kokalo kuom Ruodhwa Yesu Kristo kendo kokalo kuom hera ma roho nyago, ni utim kinda ahinya kuriworu koda e kwayona Nyasaye e lamo, 31 mondo oresa a e lwet joma ok oyie man Judea, kendo mondo tich ma atimo ne Jerusalem obed ma joma ler oyiego, 32 mondo ka en dwaro mar Nyasaye, to anabi iru ka amor mondo chunya oduog kaachiel kodu. 33 Nyasaye ma chiwo kuwe mondo obed kodu uduto. Amin.


admin – Page 7 – Luo Nation\nThoth joma kendo sani pogo Kit Nyiri ariyogi osetamochuth! Chuth!!.Kama ekaka inyalo pogogi. 1). Nyar Kend kisero to buonjo kodi,Nyar pap kisero to Nyiero mineno nyaka lake magul. 2). Nyar Kend kimiyo namba Sim to ok gochni,Nyar Pap kimiyo namba Sim kuongo gochoni kapodi ok igochone. 3). Nyar pap kichiko ni uromogo ei Otel to […]\nFebruary 15, 2019 March 30, 2019 admin0\nOmondi Shopping On Valentine’s Day\nFebruary 14, 2019 September 14, 2019 admin0\nOMONDI ENTERS A VALENTINES GIFT SHOP TO SEARCH FOR A PRESENT FOR HIS LADY!! SHOP OWNER: welcome sir, how may I be of help to u. OMONDI : Actually im the one who is here to help your business. Do u custod a hibiscus of the genus rosa, residing in the family rosaceae that emits […]\nFebruary 10, 2019 March 30, 2019 admin0


Yesu Chango Ng’at ma Nigi Dhoho | Ngima mar Yesu\nYesu Kecho Jadhoho Kendo Ochange\nMATHAYO 8:1-4 MARIKO 1:40-45 LUKA 5:12-16\nYESU CHANGO JODHOHO\nSama Yesu kod jopuonjrene ang’wen yalo e ‘sunagoke e Galili te,’ ji lando gik mabeyo motimo kuonde maboyo. (Mariko 1:39) Weche mag gik motimogo oselandore mochopo nyaka e taon moro mantie ng’at ma nigi tuo mar dhoho. Ka Luka, jal ma ne en laktar ndiko kuom jadhohono, owacho ni ‘dhoho nosaso dend’ ng’atno. (Luka 5:12) Ka tuo mar dhoho osenya, tuo marachno kethoga dend ng’ato mosmos ka miyo fwenyo ng’atno ok bed mayot.\nOmiyo, chal mar jadhohono rach ahinya kendo dwarre ni odag mabor gi jomamoko. E wi mano, chik dwaro ni ka oneno ji machiegni, onego okog kowacho ne jogo ni, “Ok aler, ok aler” mondo kik tuono landre ne jomamoko. (Tim Jo-Lawi 13:45, 46) Kata kamano, jadhohoni to koro dwaro timo nang’o? Osudo ir Yesu kendo opodho piny auma kosaye niya: “Ruoth, kidwaro, to mi abed maler.”—Mathayo 8:2.\nMano kaka jalno nigi yie motegno kuom Yesu! Nyaka bed ni tuoneno miyo oneno malich miwuoro! Kata kamano, ere kaka Yesu dwoko kwayoneno? Ang’o ma dine itimo ka dine bed ni in kanyo? Yesu kecho ng’atno, orieyo bade, kendo omule. Yesu dwoke kama: “Ee, adwaro! Bed maler.” (Mathayo 8:3) Gikanyono, dhoho weyo ng’atno, kendo mae kawo ji gi wuoro ahinya.\nDonge diher bedo gi ruoth ma chal gi Yesu ma kecho ji kendo ma nigi nyalo mar konyi ka in gi chandruok? Yo ma Yesu konyogo jadhohono miyo wabedo gadier ni e kinde ma Yesu biro bedo Ruoth e wi piny ngima, weche ma Muma nokorogi biro chopo. Weche mokorgo wacho niya: “Nokech jo modhier kod jochan, mi nores chuny jochan.” (Zaburi 72:13) Adier, e kindeno Yesu biro chopo dwaro ma en-go e chunye mar konyo ji duto ma chandore.\nPar ni kata ka pok Yesu ochango jadhohono, ji osebedo ka nigi ilo kod mor ahinya nikech tije ma Yesu timo. Koro ji dhi winjo gima ber mosetimoni. Kata kamano, Yesu ok dwar ni ji oket yie kuome mana nikech weche ma giwinjo kiwacho. Ong’eyo wach ma ne okor ni ma nyiso ni ‘ok ne odhi miyo ji owinj dwonde e yore,’ tiende ni timo kamano e yor nyisruok. (Isaiah 42:1, 2) Mano e momiyo Yesu chiko jadhoho mosechangono niya: “Ne ni ok iwacho ne ng’ato ang’ata wachni, to dhi inyisri e nyim jadolo kendo ichiw mich ma Musa nochiko.”—Mathayo 8:4.\nKata kamano, mor ma jalno nigo miyo ok oling’ gi gima otimneno. Odhi kolando wachno kamoro amora. Mano miyo ji bedo gi siso mar neno Yesu. Chopo kama Yesu ok nyal wuotho e lela e taon moro amora. Omiyo, obedo kama ji ongee kuom kinde. To pod ji wuok kuonde duto ka gibiro ire mondo opuonjgi kendo ochanggi.\nTuo mar dhoho timoga dend ng’ato nade, to chik ne dwaro ni jadhoho otim ang’o?\nJadhoho sayo Yesu mondo otimne ang’o, to gima Yesu timone miyo wabedo gi adier mane?\nJal mochangno kawo okang’ mane nikech gima Yesu osetimone, to mano miyo jomamoko timo ang’o?


Luka 11 | Bible e Intanet | New World Translation\nInjili mar Luka 11:1-54\nKaka onego walem (1-13)\nLamo mar Ruoth (2-4)\nIgolo jochiende gi lwet Nyasaye (14-23)\nJachien oduogo (24-26)\nMor madier (27, 28)\nRanyisi mar Jona (29-32)\nTaya mar del (33-36)\nNobed malit ne jodin ma wuondore (37-54)\n11 Koro noyudo en kamoro kolemo, to ka notieko, achiel kuom jopuonjrene nowachone niya: “Ruoth, puonjwae kaka dwalem, mana kaka Johana bende nopuonjo jopuonjrene.” 2 Omiyo, nowachonegi kama: “Ka ulemo, wachuru niya: ‘Wuonwa, nyingi mondo obed maler.*+ Pinyruodhi mondo obi.+ 3 Miwa chiembwa modiechieng’ kaluwore gi dwarowa mapile.+ 4 Wenwa richowa,+ nimar wan bende waweyo ne ji duto ma nigi gopewa;+ kendo kik iterwa e tem.’”+ 5 Eka nokonegi niya: “Wawach ni achiel kuomu nigi osiepne moro, to odhi ire e dier otieno kendo kwaye ni, ‘Osiepna, holae makate adek 6 nimar wendo moro obworo e oda, to aonge gima anyalo miye.’ 7 Eka osiepneno dwoke gi ei ot kama: ‘We chanda. Oselor dhoot kendo an gi nyithinda e otanda, ok anyal chung’ mondo amiyi gimoro.’ 8 Awachonu ni, kata ka ok obi chung’ kendo miye gimoro kaka osiepne. Kuom adier, nikech jalo siko ka kwaye gi kinda,+ obiro chung’ kendo miye gik modwaro. 9 Omiyo, awachonu ni, sikuru ka ukwayo,+ to nomiu; sikuru ka umanyo, to unuyudi; sikuru ka udwong’o, to noyawnu.+ 10 Nikech ng’at ma kwayo imiyo,+ to ng’at ma manyo yudo, kendo ng’at ma dwong’o ibiro yawne. 11 Kuom adier, en wuoro ma ne e kindu ma ka wuode okwaye rech to obiro miye thuol kar miye rech?+ 12 Kata en ng’a ma ka wuode okwaye tong’ to obiro miye thomoni? 13 Kuom mano, ka un, kata obedo ni un jo maricho ung’eyo chiwo mich mabeyo ne nyithindu, donge Wuonu manie polo to biro chiwo roho maler e okang’ malach moloyo ne jo ma kwaye?”+ 14 Bang’e, nogolo jachien ma nomiyo ng’at moro obedo momo.+ Ka jachiendno nosewuok, momono nowuoyo kendo oganda nohum nono.+ 15 To jomoko kuomgi nowacho niya: “Jali golo jochiende kotiyo gi teko Belzebub,* jatend jochiende.”+ 16 To mondo giteme, jomoko noramo ni mondo omigi ane ranyisi+ moa e polo. 17 Nikech nong’eyo gima ne giparo,+ nokonegi niya: “Pinyruoth ma nigi ywaruok, kethore, kendo ot ma nigi ywaruok, podho. 18 Kamano bende, ka Satan nigi ywaruok e kinde owuon, ere kaka pinyruodhe biro chung’? Nimar uwacho ni agolo jochiende ka atiyo gi teko mar Belzebub. 19 Ka agolo jochiende ka atiyo gi teko mar Belzebub, un to jou gologi gi teko mar ng’a? Mano e momiyo gining’adnu bura. 20 To ka agolo jochiende ka atiyo gi lwet+ Nyasaye, adier, Pinyruodh Nyasaye osebironu kukia.+ 21 Ka ng’at ma ratego momanore gi gige lweny rito ode, onge ng’at ma ketho gige. 22 To ka ng’at ma ratego moloye obiro mi omonje kendo loye, ng’atno maye gige duto mag lweny ma nyocha ogeno, kae to opogo ji gik moseyako kuome. 23 Ng’at ma ok ni kora, kedo koda, to ng’at ma ok chok ji koda, keyogi.+ 24 “Ka jachien owuok kuom ng’ato, okalo kuonde ma onge pi komanyo kar yueyo, to ka ok oyudo, owacho ni, ‘Abiro dok e oda kama nawuokie.’+ 25 To bang’ chopo, oyudo ka oseyweye maler mobidhe. 26 Kae to odhi oluongo jochiende mamoko abiriyo maricho moloye, to bang’ donjo e odno, gidak kanyo. Omiyo, ngima ng’atno bedo marachie moloyo kaka chon.” 27 Koro sa ma nowacho wechegi, dhako moro noting’o dwonde e oganda mowachone niya: “Mano kaka oguedh* ich ma ne oting’i kod thunde ma ne idhodho!”+ 28 To nodwoko kama: “Ooyo, kar mano, jo mamor* gin jogo ma winjo wach Nyasaye kendo timo!”+ 29 Ka oganda ne chokore, nowacho niya: “Tieng’ni en tieng’ marach kendo omanyo ranyisi, to onge ranyisi ma ibiro miye mak mana mar Jona.+ 30 Nimar mana kaka Jona+ nobedo ranyisi ne Jo-Nineve, e kaka Wuod dhano nobed ranyisi ne tieng’ni. 31 Ruoth ma dhako ma noa yo milambo+ ibiro chier e kinde bura gi tieng’ni, mi enonyis ni gin jo ma bura oloyo, nikech nowuok e tung’ piny mondo obi owinj rieko mar Solomon. To neuru! ng’at maduong’ moloyo Solomon ni kae.+ 32 Jo-Nineve biro chier e kinde bura gi tieng’ni, mi gininyis ni tieng’ni bura oloyo, nikech Jo-Nineve noloko chunygi ka Jona noyalonegi.+ To neuru! Ng’at maduong’ moloyo Jona ni kae. 33 Bang’ moko taya, ng’ato kete, ok kama opondo kata e bwo okapu, to okete e wi gir chungo taya+ mondo jo ma donjo one ler. 34 Taya mar del en wang’. Ka wang’i ochomo kamoro achiel,* dendi duto bende bet gi ler,* to ka wang’i rach,* dendi bende bet mudho.+ 35 Kuom mano, neuru ni ler man kuomu ok en mudho. 36 Omiyo, ka dendi duto ler ma onge kamoro amora ma nigi mudho, obiro bet maler mana kaka taya ma rieny ka chiwoni ler.” 37 Ka nosewacho mano, Ja-Farisai moro nokwaye mondo odhi ochiem kode. Omiyo, nodonjo e ode mobedo kode piny e mesa. 38 Kata kamano, Ja-Farisaino nowuoro bang’ neno ni ok nologo* ka pok ochiemo.+ 39 To Ruoth nokone niya: “Un Jo-Farisai, ulwoko ng’e okombe kod ng’e san to iu opong’ gi ich-lach kod gik maricho.+ 40 Un jo ma pachgi ok ni kare! Ng’at ma noloso ng’eye, donge noloso iye bende, koso? 41 Chiwuru mich mag konyo jochan kowuok e chunyu to ubiro bet maler e gik mamoko duto. 42 Yaye nobednu malit un Jo-Farisai, nimar uchiwo achiel kuom apar mar mint,* kod rue,* gi kit alode mamoko duto,+ to usejwang’o tim makare kod hero Nyasaye! Nonego utim gigo, to ok ni koro ujwang’ gik mamokogo.+ 43 Yaye nobednu malit un Jo-Farisai nikech uhero kombe ma nyime* e sunagoke kod mos midhialougo e chirni!+ 44 Yaye nobednu malit nikech uchal gi liete ma ok nenre+ ma ji wuothoe ka ok ging’eyo!” 45 Achiel kuom jo molony e Chik nodwoke niya: “Japuonj, sa ma iwacho wechego, wan bende iyanyowa.” 46 Eka nowacho kama: “Yaye nobednu malit un bende ma ulony e Chik nikech uketo ne ji ting’ mapek, to un uwegi ok umulgi kata gi lith lwetu achiel!+ 47 “Yaye nobednu malit nikech ugero liete jonabi, to kwereu e ma nonegogi!+ 48 Kuom adier, un joneno mag timbe kwereu, to e ma pod uyie kodgi, nimar ne ginego jonabi+ to un ugero lietegi. 49 Mano e momiyo rieko mar Nyasaye nenore ka nowacho kama: ‘Abiro oronegi jonabi kod joote, mi ginineggi kendo ginisand moko kuomgi 50 mondo eka remb jonabi duto ma ne ochuer nyaka a chakruok piny obed e wi tieng’ni,+ 51 chakre gi remb Abel+ nyaka remb Zekaria, ma ne oneg e kind kendo mar misango kod ot.’*+ Ee, awachonu ni, ibiro ket rembgi e wi tieng’ni. 52 “Yaye nobednu malit un ma ulony e Chik nikech ne umayo ji ofungu mar ng’eyo Nyasaye. Un uwegi ne ok udonjo, to jo ma dwaro donjo bende ugeng’onegi!”+ 53 Koro ka noa kanyo, jondiko gi Jo-Farisai nochako chande ahinya kendo thung’e gi penjo mang’eny 54 ka gikiye mondo gimake kuom gima nonyalo wacho.+\n^ Kata, “omi luor; omi duong’.”\n^ Nying miluongogo Satan.\n^ Kata, “mor.”\n^ Kata, “oguedhi.”\n^ Kata, “wang’i ler.” Grik, “wang’i yot.”\n^ Kata, “pong’ gi ler.”\n^ Grik, “nigi ich-lit.”\n^ Tiende ni, lwoko lwedo kaluwore gi tim Jo-Yahudi.\n^ ‘Rue’ en ‘pega·non’ e dho Grik. En kit yath moro ma chalo alot, to itiyo kode e thieth kod medo ndhadhu e chiemo.\n^ Kata, “mabeyo moloyo.”\n^ Kata, “hekalu.”


Wanadhi Kodi—Zekaria 8:23 | Puonjruok mar Ohinga mar Jarito\nSULA MAR PUONJRUOK 5\n“Wanadhi kodi nimar wasewinjo ni Nyasaye ni kodu.”—ZEK. 8:23.\nWER 26 Ne Utimona\nRombe mamoko (“ji apar”) mor ahinya lamo Jehova kanyachiel gi Jokristo mowal (“Ja-Yahudi”) (Ne paragraf mar 1-2)\n1. Ang’o ma Jehova nokoro ni ne dhi timore e ndalowagi?\nJEHOVA nokoro wach moro ma ne dhi timore e ndalowagi. Nowacho kama: “E kindego, ji apar moa e ogendni ma wacho dhok mopogore opogore biro mako riak law Ja-Yahudi, ee, ginimak riak lawe matek ka giwacho niya: ‘Wanadhi kodi nimar wasewinjo ni Nyasaye ni kodu.’” (Zek. 8:23) “Ja-Yahudi” miwuoyoe kae ochung’ ne ji duto mowal gi roho maler. Iluongogi bende ni “Israel mar Nyasaye.” (Gal. 6:16) “Ji apar” to ochung’ ne joma nigi geno mar dak e piny nyaka chieng’. Jogo ong’eyo ni Jehova oseguedho Jokristo mowalgo kendo gineno ni en thuolo makende lamo Jehova kanyachiel kodgi.\n2. Ere kaka “ji apar” nyalo ‘dhi kod’ Jokristo mowal?\n2 Kata obedo ni ok wanyal ng’eyo nying Jakristo ka Jakristo mowal ma nitie e piny ka, * ere kaka joma nigi geno mar dak e piny pod nyalo ‘dhi kodgi’? Muma wacho ni “ji apar” nomak riak law Ja-Yahudi ka giwacho niya: “Wanadhi kodi nimar wasewinjo ni Nyasaye ni kodu.” Muma wuoyo e wi Ja-Yahudi achiel. Kata kamano, wach motigo ni “kodu” nyiso ni iwuoyo kuom ji mang’eny. Mano nyiso ni Ja-Yahudini ok en mana ng’ato achiel, to ochung’ ne Jokristo mowal duto. Jokristo ma nigi geno mar dak e piny kae tiyo ne Jehova kanyachiel gi Jokristo mowal. Kata kamano, ok gikaw ni Jokristo mowalgo e jotendgi, nikech ging’eyo ni Yesu e Jatendgi.—Mat. 23:10.\n3. Gin penjo mage ma wadwaro yudo dwokogi e sulani?\n3 Nikech pod nitie Jokristo moko mowal e piny sani, jomoko nyalo penjore niya: (1) Jokristo mowal onego obed gi paro mane kuomgi giwegi? (2) Onego wane nade joma chamo makate kendo madho divai e Rapar? (3) Be chunywa onego ochandre ka kwan mar joma chamo makate kendo madho divai medore? Wadwaro yudo dwoko mag penjogo e sulani.\n4. En siem mane ma ni e 1 Jo-Korintho 11:27-29 ma Jokristo mowal onego opar, to nikech ang’o?\n4 Jokristo mowal onego opar matut ahinya e wi siem ma yudore e 1 Jo-Korintho 11:27-29. (Som.) Ere kaka Jakristo mowal nyalo chamo makate kendo madho divai “e yo ma ok owinjore” chieng’ Rapar? Mano nyalore ka po ni ochamo makate kendo madho divai to koni ok odak ka luwore gi chike makare mag Jehova. (Hib. 6:4-6; 10:26-29) Jokristo mowal ong’eyo ni nyaka gichung’ motegno ka gidwaro yudo ‘mich man malo ma Nyasaye oseluongogie kokalo kuom Kristo Yesu.’—Fil. 3:13-16.\n5. Jokristo mowal onego obed gi paro mane kuomgi giwegi?\n5 Roho maler mar Jehova konyoga jotichne mondo obed joma obolore kar bedo jong’ayi. (Efe. 4:1-3; Kol. 3:10, 12) Kuom mano, Jokristo mowal ok kawre ni gibeyo moloyo jomamoko. Ging’eyo ni bedo ni Jehova owalogi, mano ok nyis ni gin gi roho maler mokalo ma Jehova miyoga jotichne mamoko. Ok giparga ni ging’eyo adiera matut ma ni e Muma moloyo jotich Jehova mamoko. Bende, ok ginyal nyiso ng’ato ang’ata ni en bende owale kendo ni koro ng’atno onego ochak chamo makate kendo madho divai e Rapar. Mopogore gi mano, gibolore nikech ging’eyo ni Jehova e ma gweloga ji mondo odhi odag e polo.\n6. Ka luwore gi 1 Jo-Korintho 4:7, 8, Jokristo mowal nyalo nyiso nade ni gibolore?\n6 Kata obedo ni en thuolo makende bedo ng’at mogwel mondo odhi e polo, Jokristo mowal ok gomb ni jomoko omigi duong’ e yo makende. (Fil. 2:2, 3) Ging’eyo bende ni ka ne Jehova owalogi, ne ok olando ne ji, omiyo, ok kawgi gi wuoro ka jomoko ok yie mapiyo ni owalgi gadier. Ging’eyo ni Ndiko kwerowa ni kik wayie mapiyo gi ng’at ma wacho ni Nyasaye oyiere ne migawo moro makende. (Fwe. 2:2) Kuom mano, nikech ok gidwar nyisore e nyim jomamoko, joma owal ok bi nyiso ng’ato ang’ata ma giromogo ni owalgi. Bende, ok gibi sungore nikech pok mosingnegi.—Som 1 Jo-Korintho 4:7, 8.\n7. Ang’o ma Jokristo mowal ok onego otim, to nikech ang’o?\n7 Jokristo mowal ok onego opar ni onego gimak mana osiep gi Jokristo wetegi mowal ka gima gin e grup moro makende. Ok gimany joma bende nigi geno ma chal gi margi mondo giwuo e wi geno ma gin-go kata loso grup ma margi giwegi mar puonjruok Muma. (Gal. 1:15-17) Timbe ma kamago nyalo kelo pogruok e kanyakla kendo kwedo roho maler ma kelo kue kod winjruok.—Rumi 16:17, 18.\nONEGO WABED GI PARO MANE E WI JOKRISTO MOWAL?\nOk onego wang’aw Jokristo mowal kata owete moko ma tayo (Ne paragraf mar 8) *\n8. Ang’o momiyo ok onego wami joma chamo makate kendo madho divai e kinde Rapar luor mokalo tong’? (Ne bende weche moler piny.)\n8 Onego wabed gi paro mane e wi owete gi nyimine mowal? Ok owinjore wang’aw ng’ato ahinya kata ka en owadgi Yesu. (Mat. 23:8-12) Muma jiwowa ni ‘waluw yie’ mar jodong-kanyakla, kata kamano, ok onyiswa ni waket dhano moro amora obed jatendwa. (Hib. 13:7) En adier ni Muma nyisowa ni nitie “jo monego omi luor nyadiriyo.” Joma kamago owinjore omi luor nyadiriyo nikech ‘gitayowa e yo mowinjore,’ kendo ‘gitiyo matek e wuoyo gi puonjo,’ to ok en nikech owalgi. (1 Tim. 5:17) Ka wamiyo Jokristo mowal duong’ kod luor mokalo tong’ wanyalo miyo kik gibed thuolo ka gin kodwa. * To marachie moloyo, mano nyalo miyo gichak ng’awre. (Rumi 12:3) Onge ng’ato ang’ata kuomwa ma diher timo gima nyalo miyo achiel kuom Jokristo mowalgo ochwanyre mi podh nikech ng’ayi!—Luka 17:2.\n9. Ere kaka wanyalo nyiso luor mowinjore ne Jokristo mowal?\n9 Ere kaka wanyalo nyiso luor mowinjore ne joma Jehova owalo? Ok ber penjogi kaka ne owalgi. Mano en wach ma ok otudore kodwa, omiyo, ok ochuno ni wang’e. (1 The. 4:11; 2 The. 3:11) Bende, ok onego wapar ni janyuol Jakristo mowalno, jaode, kata watne moro bende owal. Ng’ato ok wal mondo odhi e polo mana nikech oa e anyuola moro. Mani en pok ma Nyasaye miye. (1 The. 2:12) Onego watang’ bende mondo kik wapenjgi penjo ma nyalo chwanyo jomamoko. Kuom ranyisi, ok onego wapenj chi Jakristo moro mowal ni owinjoga nade sama oparo ni obiro dak e piny ka nyaka chieng’ to chwore ni e polo. Onego wabed gadier chuth ni e piny manyien, Jehova biro ‘yawo lwete kendo miyo gik mangima duto gik ma gidwaro.’—Zab. 145:16.\n10. En obadho mane ma nyalo yudowa ka wachako ng’awo jomamoko kendo neno ni gibeyo moloyo jomoko?\n10 Nitie obadho moro ma wanyalo po ka wadonjoe ka wang’awo Jokristo mowal malo kata neno gi gibeyo moloyo jomamoko. En obadho mane? Muma nyisowa ni Jokristo moko mowal samoro ok bi chung’ motegno nyaka giko. (Mat. 25:10-12; 2 Pet. 2:20, 21) Omiyo, onego watang’ mondo kik waluw aluwa jomamoko mana nikech owalgi, kata gin joma ong’ere ahinya, kata nikech gisebedo ka gitiyo ne Jehova kuom kinde malach. (Juda 16) Timo kamano biro konyowa chung’ motegno kata ka joma kamago oweyo tiyo ne Jehova.\nBE KWAN MAR JOMA CHAMO MAKATE KENDO MADHO DIVAI ONEGO OCHANDWA?\n11. Ang’o mosebedo ka timore ne kwan mar joma chamo makate kendo madho divai?\n11 Kuom higni mang’eny, kwan mar joma chamo makate kendo madho divai e Rapar nosebedo ka dok piny. Kata kamano, higni matin mosekalo kwan-gi osebedo ka medore ameda. Be wachno onego ochandwa? Ooyo. We wane gimomiyo wachno ok onego ochandwa.\n12. Ang’o momiyo kwan mar joma chamo makate kendo madho divai e Rapar ok onego ochandwa?\n12 “Jehova ong’eyo joge.” (2 Tim. 2:19) Owete ma kwanoga joma chamo makate kendo madho divai ok ong’eyo joma owal gadier. Jehova kende e ma ong’eyogi. Omiyo, kwanno oriwo nyaka joma paro ni owalgi to kare ok owalgi. Kuom ranyisi, nitie joma ne chamoga makate kendo madho divai to sani giseweyo timo kamano. Nitie jomoko bende ma nyalo chamo makate kendo madho divai nikech gin gi tuoche ma chocho obwongogi, kata gin gi parruok mokalo tong’ ma nyalo wilo pachgi mi gichak paro ni gibiro locho gi Yesu e polo. Adiera en ni ok wang’eyo kwan sie mar Jokristo mowal ma pod ni e piny ka.\n13. Be Muma nyisowa kwan mar Jokristo mowal ma biro bedo e piny e kinde ma masira maduong’ biro chakore?\n13 Joma owal biro betie kuonde mang’eny e piny kinde ma Yesu nobie mondo ochokgi koterogi e polo. (Mat. 24:31) Muma wacho adimba ni mana Jokristo mowal manok e ma ne dhi bedoe e piny e ndalo mag giko. (Fwe. 12:17) Kata kamano, Muma ok wach kwan mar Jokristo mowal ma biro bedo e piny e kinde ma masira maduong’ chakore.\nOnego wane nade joma chamo makate kendo madho divai e Rapar? (Ne paragraf mar 14)\n14. Ka luwore gi Jo-Rumi 9:11, 16, en wach mane ma wapuonjore e wi kaka Jehova yieroga Jokristo mowal?\n14 Jehova e ma yiero kinde ma owaloe ng’ato. (Rumi 8:28-30) Jehova nochako yiero joma biro dhi e polo bang’ ka Yesu nosechier. Nenore ni Jokristo mokwongo duto ne gin joma owal. Higni moko mang’eny bang’e, joma nochako luongore ni Jokristo ne ok luw Kristo gadier. Kata kamano, Jehova pod nodhi nyime walo Jokristo madier e kindego. Ne gichalo ka ngano ma Yesu nowacho ni ne dhi dongo kanyachiel gi ogolo. (Mat. 13:24-30) E kinde mag gikogi, Jehova osedhi nyime yiero joma biro loso kwan mar ji 144,000 * ma biro locho e polo. Omiyo, ka Nyasaye oyiero ng’ato e kinde mag gikogi, ok onego wang’ur ka waparo ni otimo gima rach. (Som Jo-Rumi 9:11, 16.) * Onego watang’ mondo kik wabed kaka jotich moko ma Yesu nolero timbegi e ngero moro. Ne ging’ur nikech wuon puodho nochulogi pesa ma romre gi ma ne ochulo joma nochako tiyo e seche mag odhiambo.—Mat. 20:8-15.\n15. Be Jokristo mowal duto ni e grup mar “jatich mogen kendo mariek” miwuoyoe e Mathayo 24:45-47? Ler ane.\n15 Nitie Jokristo moko mowal ma ok ni e grup mar “jatich mogen kendo mariek.” (Som Mathayo 24:45-47.) Mana kaka e kinde Jokristo mokwongo, Jehova gi Yesu tiyo gi owete manok e pidho ji mang’eny. Jokristo mowal manok ahinya e ma notigo e ndiko buge mag Mathayo nyaka Fweny. E kindewagi bende, Jokristo mowal manok kende e ma omi migawo miyo jo Nyasaye ‘chiemo e kinde mowinjore.’\n16. Gin puonj mage ma iyudo e sulani?\n16 Gin puonj mage ma wayudo e sulani? Jehova oseyiero mondo omi ji mang’eny ngima mochwere e piny, to ji manok kende e ma omiyo ngima e polo mondo gidhi giloch gi Yesu. Jehova guedho jotichne duto, bed ni gin e grup mar “Ja-Yahudi” kata mar “ji apar,” kendo odwaro ni giduto giluw chike machal kendo gisik ka gichung’ motegno. Giduto nyaka gibolre. Giduto nyaka giti ne Jehova ka gin e achiel. Kendo giduto nyaka gitem matek mondo gine ni kue obedo e kanyakla. Kaka giko medo kayo machiegni, weuru waduto wadhi nyime tiyo ne Jehova kendo luwo Kristo ka wan “kueth achiel.”—Joh. 10:16.\n^ par. 5 Higani wabiro timo Rapar mar tho Yesu chieng’ Tich Ariyo April 7. Onego wane nade joma biro chamo makate kendo madho divai chieng’no? Be kwan ma sani medore mar joma madho divai kendo chamo makate onego ochandwa? Wadwaro yudo dwoko mag penjogo e sulani. Thoth weche ma yudore e sulani otudore gi Ohinga mar Jarito ma Januar 2016.\n^ par. 2 Ka luwore gi Zaburi 87:5, 6, nenore ni e kinde ma biro, Nyasaye biro elo nying ji duto ma dhi locho gi Yesu e polo.—Rumi 8:19.\n^ par. 8 Som sanduk ma wiye wacho ni “Hera Ok Tim Timbe ma Ok Nyis Luor” e Ohinga mar Jarito ma Januar 2016.\n^ par. 14 Kata obedo ni Tich Joote 2:33 nyiso ni Yesu e ma ologa ne jolupne roho maler, Jehova e ma yieroga ng’ato ka ng’ato ma iwalo.\n^ par. 14 Mondo iyud weche momedore, som “Maswali Kutoka kwa Wasomaji” e Mnara wa Mlinzi ma Mei 1, 2007.\nINYALO LERO NADE?\nAng’o momiyo kwan mar joma chamo makate kendo madho divai ok onego ochandwa?\nWER 34 Wuoth Kiluwo Tim Makare\n^ par. 56 WECHE MA LERO PICHA: Par ane ka owadwa moro gi jaode moa e ofiswa maduong’ olimowa e chokruogwa maduong’ kae to ji ng’ang’ni goyogi picha. Donge mano ok nyis luor kata matin?


2 Weche mag Ndalo 8 - Holy Bible [Luo Bible 2020] - (2WeN 8)\n2 Weche mag Ndalo 8\nE giko higni piero ariyo mane Solomon ogerogo hekalu mar Jehova Nyasaye kod kare owuon mar dak,\nSolomon noloso mier matindo mane Hiram omiye kendo noketoe jo-Israel mondo odagie.\nBangʼe Solomon nodhi Hamath Zoba mokawe.\nBende nogero Tadmor mane nitie e thim kaachiel gi mier madongo mag keno manogero Hamath.\nNoloso Beth Horon Mamalo kod Beth Horon Mamwalo kaka mier madongo mochiel gohinga motegno kendo oketnegi rangeye miloro gi lodi.\nBende nogero Baalath kaachiel gi mier duto madongo mag keno kod mier duto madongo mag geche lweny to gi faresegi, Solomon nogero gimoro amora mane odwaro gero Jerusalem gi Lebanon kod gwenge duto mane nitie e bwo lochne.\nJi duto mane odongʼ e pinyno koa kuom jo-Hiti, gi jo-Amor kod jo-Perizi, gi jo-Hivi kod jo-Jebus (ogendinigi ne ok jo-Israel),\ntiende ni, nyikwagi mane odongʼ e piny ma jo-Israel ne ok otieko, Solomon nolokogi wasumbini michuno mondo oti githuon, kaka obet nyaka chil kawuono,\nTo Solomon ne ok oloko jo-Israel wasumbini kuom tije, to noketogi kaka jolwenje, jotelo mag jotend lweny kod jotelo mag geche lweny kod joriemb gechene.\nBende ne gin jodong Ruoth Solomon madongo ma kar rombgi ne jotelo mia ariyo gi piero abich mane orito ji.\nSolomon nogolo nyar Farao e Dala Maduongʼ mar Daudi mokelo e od ruoth manogerone kowacho niya, “Chiega ok nyal dak e od ruoth Daudi ma ruodh jo-Israel nikech kuonde ma Sandug Muma mar Jehova Nyasaye mar singruok osedonje gin kuonde maler.”\nSolomon nochiwo ne Jehova Nyasaye misengini miwangʼo pep e kendo mar misango mar Jehova Nyasaye mane ogero e nyim agola,\nkaluwore gi chik mane Musa ogolo kuom chiwo migolo pile ka pile mag odiechienge Sabato, Wuok Dwe, kaachiel gi sewni moyier adek mag higa ka higa ma gin Sawo mar makati ma ok oketie thowi, gi Sawo mar Jumbe kod Sawo mar Kiche.\nKaluwore gi chike Daudi wuon mare, Solomon nochano migepe mag jodolo kuom tijegi kendo jo-Lawi notelo ni tich wer kod konyo jodolo kaluwore gi tije mopogore opogore mapile ka pile. Kendo nopogo jorit rangeye gi migepegi kuom rangeye mopogore opogore nikech ma e chik ma Daudi ngʼat Nyasaye nochiko.\nKuom weche duto mane ruoth ochiko jodolo kod jo-Lawi ne onge moro amora mane giweyo kata mana weche mag keno.\nTije Solomon duto notim kochakore chiengʼ manochakoe gero hekalu mar Jehova Nyasaye nyaka tiekne. Omiyo hekalu mar Jehova Nyasaye notiek gero.\nBangʼe Solomon nodhi Ezion Geber kod Elath manie dho nam e piny Edom.\nOmiyo Hiram nooro yiedhi kikwangʼogi kod jotende owuon, jogo molony kuom tich nam. Jogi kaachiel gi joge Solomon nokwangʼ nyaka Ofir ma gikelo dhahabu ma pekne romo kilo alufu apar gabiriyo kendo negikele ne Ruoth Solomon.\n2 Weche mag Ndalo 8:1\n2 Weche mag Ndalo 8:2\n2 Weche mag Ndalo 8:3\n2 Weche mag Ndalo 8:4\n2 Weche mag Ndalo 8:5\n2 Weche mag Ndalo 8:6\n2 Weche mag Ndalo 8:7\n2 Weche mag Ndalo 8:8\n2 Weche mag Ndalo 8:9\n2 Weche mag Ndalo 8:10\n2 Weche mag Ndalo 8:11\n2 Weche mag Ndalo 8:12\n2 Weche mag Ndalo 8:13\n2 Weche mag Ndalo 8:14\n2 Weche mag Ndalo 8:15\n2 Weche mag Ndalo 8:16\n2 Weche mag Ndalo 8:17\n2 Weche mag Ndalo 8:18\n2 Weche mag Ndalo 1 / 2WeN 1\n2 Weche mag Ndalo 2 / 2WeN 2\n2 Weche mag Ndalo 3 / 2WeN 3\n2 Weche mag Ndalo 4 / 2WeN 4\n2 Weche mag Ndalo 5 / 2WeN 5\n2 Weche mag Ndalo 6 / 2WeN 6\n2 Weche mag Ndalo 7 / 2WeN 7\n2 Weche mag Ndalo 8 / 2WeN 8\n2 Weche mag Ndalo 9 / 2WeN 9\n2 Weche mag Ndalo 10 / 2WeN 10\n2 Weche mag Ndalo 11 / 2WeN 11\n2 Weche mag Ndalo 12 / 2WeN 12\n2 Weche mag Ndalo 13 / 2WeN 13\n2 Weche mag Ndalo 14 / 2WeN 14\n2 Weche mag Ndalo 15 / 2WeN 15\n2 Weche mag Ndalo 16 / 2WeN 16\n2 Weche mag Ndalo 17 / 2WeN 17\n2 Weche mag Ndalo 18 / 2WeN 18\n2 Weche mag Ndalo 19 / 2WeN 19\n2 Weche mag Ndalo 20 / 2WeN 20\n2 Weche mag Ndalo 21 / 2WeN 21\n2 Weche mag Ndalo 22 / 2WeN 22\n2 Weche mag Ndalo 23 / 2WeN 23\n2 Weche mag Ndalo 24 / 2WeN 24\n2 Weche mag Ndalo 25 / 2WeN 25\n2 Weche mag Ndalo 26 / 2WeN 26\n2 Weche mag Ndalo 27 / 2WeN 27\n2 Weche mag Ndalo 28 / 2WeN 28\n2 Weche mag Ndalo 29 / 2WeN 29\n2 Weche mag Ndalo 30 / 2WeN 30\n2 Weche mag Ndalo 31 / 2WeN 31\n2 Weche mag Ndalo 32 / 2WeN 32\n2 Weche mag Ndalo 33 / 2WeN 33\n2 Weche mag Ndalo 34 / 2WeN 34\n2 Weche mag Ndalo 35 / 2WeN 35\n2 Weche mag Ndalo 36 / 2WeN 36\n2 Weche mag Ndalo


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Jeremia 26\n☰ Jeremia 26 ◀ ▶\nJeremia obwog gi tho\n1 E chakruok mar loch Jehoyakim wuod Josia ruodh Juda, wachni nobiro koa ir Jehova Nyasaye: 2 “Ma e gima Jehova Nyasaye wacho: Chungi e laru mar od Jehova Nyasaye kendo iwuo gi ji duto manie dala mar Juda ma lemoga e od Jehova Nyasaye. Nyisgi gik moko duto manyisi; kik iwe kata wach achiel. 3 Sa moro ginichik itgi kendo ngʼato ka ngʼato olokre owe yorene maricho. Eka analok pacha kendo ok anakel kuomgi masira mane achano nikech timbe maricho magisetimo. 4 Wachnegi ni, ‘Ma e gima Jehova Nyasaye wacho: Ka ok uwinja kendo uluwo chikena, ma aseketo e nyimu, 5 kendo ka ok uwinjo weche mag jotichna ma jonabi, maseoronu pile ka pile (kata kamano pod ok uwinjo), 6 bangʼe anami odni obed ka Shilo kendo dala maduongʼni ka gima okwongʼ e dier ogendini duto mag piny.’ ”\n7 Jodolo, jonabi kod ji duto nowinjo Jeremia kawacho wechegi e od Jehova Nyasaye. 8 To bangʼ ka Jeremia nosetieko nyiso ji duto gik moko duto mane Jehova Nyasaye ochike mondo owachi, jodolo, jonabi kod ji duto nomake kendo owachone niya, “Nyaka itho! 9 Angʼo ma omiyo ikoro e nying Jehova Nyasaye ni odni biro chalo ka Shilo kendo ni dala maduongʼni nojwangʼ kendo nokethi maonge ngʼama nodagie?” Kendo ji duto nochokore kolworo Jeremia e od Jehova Nyasaye.\n10 Ka jotend jo-Juda nowinjo wechegi, negia kar dak mar ruoth ma gidhi nyaka e od Jehova Nyasaye kendo negikawo keregi e kar donjo mar Dhorangach Manyien mar od Jehova Nyasaye. 11 Eka jodolo kod jonabi nowachone jotelo kod ji duto niya, “Ngʼatni onego ngʼadne buch nek nikech nokoro kuom dala maduongʼni. Usewinje gi itu uwegi!”\n12 Eka Jeremia nowachone jotelo duto kod ji duto niya, “Jehova Nyasaye ne oora mondo akor kuom odni kod dala maduongʼni gigo duto musewinjo. 13 Koro lokuru yoreu gi timbeu kendo uluor Nyasachu. Eka Jehova Nyasaye nolok pache kendo ok nokel masira kuomu mosechano timonu. 14 Anto an e lweti; timnauru gima uneno ka ber kendo nikare. 15 To ngʼeuru gadieri ni, ka unega, to unukel ketho kuom chwero remo maonge ketho kuomu uwegi kendo kuom dala maduongʼni gi jogo modak e iye, nimar adiera Jehova Nyasaye oseora iru mondo awachnu wechegi duto ka uwinjo gi itu.”\n16 Eka jotelo duto kod ji duto nowachone jodolo gi jonabi niya, “Ngʼatni ok onego ngʼadne buch tho! Osewuoyonwa e nying Jehova Nyasaye ma Nyasachwa.”\n17 Jodongo moko mag piny nosudo nyime e lela kendo owachone chokruok mangima mar ji ni, 18 “Mika maa Moresheth nokoro e ndalo Hezekia ruodh Juda. Nonyiso jo-Juda duto ni, ‘Ma e gima Jehova Nyasaye Maratego wacho:\n“ ‘Sayun ibiro pur ka puodho,\nJerusalem biro dongʼ gunda,\ngot matin mogerie hekalu nobed ka bungu motwere moyugno.’\n19 Bende Hezekia ruodh Juda kata ngʼato angʼata man Juda nonegi? Donge Hezekia noluoro Jehova Nyasaye kendo omanyo ngʼwono mare? Kendo donge Jehova Nyasaye noloko pache, mi omiyo ne ok okelo masira kuomgi? Wachiegni kelo masira malich kuomwa wawegi!”\n20 (Koro Uria wuod Shemaya moa Kiriath Jearim ne ngʼat machielo mane okoro e nying Jehova Nyasaye; nokoro mana gik machalre kuom dala maduongʼni kendo pinyni mana kaka Jeremia notimo. 21 Ka Ruoth Jehoyakim kod jotende duto nowinjo wechege, ruoth ne dwaro mondo onege. To Uria nowinjo ma kendo oringo ka luoro omake nyaka Misri. 22 Ruoth Jehoyakim, kata kamano, nooro Elnathan wuod Akbor nyaka Misri, kaachiel gi chwo mamoko. 23 Negigolo Uria Misri kendo gitere ne Ruoth Jehoyakim, mane omiyo onege gi ligangla kendo dende owiti e kar yiko mar ji ajiya.)\n24 Bende, Ahikam wuod Shafan noriwo Jeremia lwedo, kendo omiyo ne ok ochiwe e lwet jogo mondo onege.


Kolosai 3 - Holy Bible [Luo Bible 2020] - (Kolosai 3)\nKa osechieru gi Kristo, to keturu chunyu kuom gik manie polo, kuma Kristo obetie e bat korachwich mar Nyasaye.\nNikech ne utho kendo ngimau koro opandi ei Kristo, kuom Nyasaye.\nKa Kristo, ma en ngimau nofwenyre, to un bende unubi kode e duongʼne maler.\nNikech gigi, Nyasaye biro olo mirimbe kuom joma ok winj wachne.\nUn bende ne uwuotho e yoregi e ngimau machon mane udakie.\nmi urwako dhano manyien mamedo bedo manyien pile mondo obed machal gi kit jachwechne.\nWeuru mondo kwe mar Kristo obed jaloch e chunyu kaka fuondi ringruok achiel, noluongu e kwe, omiyo gouru erokamano.\nGimoro amora mutimo kata ma uwacho, to timuru e nying Ruoth Yesu, kugoyo erokamano ni Nyasaye Wuoro e nying Yesu.\nUn mon, winjuru chwou, mana kaka owinjore kuom Ruoth.\nUn chwo, heruru mondu, kendo kik ubednegi mager.\nUn nyithindo, luoruru jonywolu e gik moko duto, nikech mano ema longʼo ni Ruoth.\nGimoro amora ma utimo, to timuru gi chunyu duto ka gima utimo ni Ruoth to ok ni dhano,\nka ungʼeyo ni obiro miyou mich chiengʼ ma nobi mondo opog ni joge girkeni kaka pokgi mokano nigi. En Ruoth Kristo ema utiyone.\nNgʼeuru ni ngʼato matimo richo, noyud pokne kuom richo mosetimo, kendo onge dewo wangʼ nikech Nyasaye ok dew wangʼ ngʼato.


Kristo, nengo wa mar gony\nKristo, Nengo Wa Mar Gony\nUng’eyo gima nengo mar gony en. Nengo mar gony en nengo michulo mondo owe joma otwe. Usewinjo ndalo mang’eny jomak ji kata jo mahundu mamako ji kendo tweyo gi. Gidwaroga nengo mar gony: “Ka imiyowa pesa marom kama, to wabiro weyo jo muhero.”\nTimotheo mokwongo 2:6 wacho ni Ruoth Yesu “nochiwore kaka nengo mar gony.” Musalap Kristo ok en mana ranyisi kata kido; en nengo mar gony mar adier. Nitie joma otue adier, ei tuech mar adier kata e bedo misumba: e bwo richo (Jorumi 3:9), e bwo ng’ado bura mar chik (19), e bwo kuong mar chik (Jo-Galatia 3:10), e tuech mar tho, e bwo luoro mar tho (Jo-Hibrania 2:15), e tuech mar Jachien (Jo-Efeso 2:2), e tuech mar piny kendo luoro mar piny joma otho.\nNitie nengo hie mar joma otue hie mantie e tuech mar adier. Ma en nengo ma onge romne: Wuod Nyasaye ma nobet e kido, mane winjo wach kendo pok notimo richo. Noting’o sand mane onego wayudi nikech richowa kane ochiwore kaka gir nengo, kobolore e tie Wuon gi kod hera mogundho ne wan, kaka chulo nengo mar richowa ma onge achune.\nNengo adier no ichulo ne joma otwe adier e tuech mar adier, e bwo jatuech mar adier. Nengo ichulo ne Nyasaye ok Jachien, ok kaka chon ma en mar Jachien kuom weyo richo mar Kristo. Nengo ichulo ne ng’at achiel kaka chiwo mar Kristo kendo kaka itimo misango. “Kuom Roho mosiko,” Kristo “nochiwore maonge mbala ne Nyasaye” (Jo-Hibrania 9:14). “Kristo kendo oseherowa, mochiwore ne wan kaka chiwo kendo misango ne Nyasaye, Ka ong’ue ng’ar” (Jo-Efeso 5:2). Nengo ichulo Jal-Maduong Moloyo, jachiw chik, routh kendo jang’ad bura, jal man kare ma wakethone, mondo ochop maber chikne maler kod kido mare.\nFweny todruok e kind jathek gi nengo. Roudhwa Yesu Kristo en jathek kendo nengo mar gony, nikech en mane ochiwore kaka nengo, kaka ja-ote wacho, “Nitiere Nyasaye achiel, jathek achiel e kind Nyasaye kod dhano, Dhano ma en Yesu Kristo; mane ochiwore kaka nengo” (Timotheo mokwongo 2:5-6). Adiera mar jathek terowa e nengone mar gony. Nikech ang’o? Nikech jathek e kind dhano gi Nyasaye nyalo mana ketho sigu e kindwa mondo oket tudruok e kindwa kuom nengone mochulonwa kaluowore ler mar Jehova maketo kare. Kopogore gi ndiko, nitie yo mobaro mar Katholik mar Jo-Roma. Roma puonjo ni ji onego lem kokadho owete, matimo owete go bedo jothek, mopogore gi adiera ni Kristo en e Jathek.\nKendo ji samoro nyalo golo kuom mwandu mar timbe mabeyo mar owete, matimogi kelo dir nengo. Mano bende, Roma puonjo ni Maria (ok miyo achiel kende e Muma, to mana nyasaye miparo apara) nikech ji onego olam kokadho kuome. Ahinya moloyo, Iparo niMaria, kendo wachore, ni en jores machulo nengo ne joricho.\n“Jarthekwa achiel e kind dhano kod Nyasaye, Yesu Kristo … nochiwore kaka nengo ne ji duto” (5-6). Ing’eyo gima jolup Armin wacho kuom “ji duto.” Ka giluwo puonjgi ma obaro e wi wach ni dhano ok nyal resre owuon (Jorumi 3:11) (nikech gipuonjo ni dhano nigi teko mar yiero kendo ni dhano nyalo yiero Kristo and warruok mar Kristo bende), kendo tamruok gi mar yiero mosiko mar Nyasaye kendo kum (Jorumi 9:11-24), gn’uono mar Roho ma ok nyal geng’ (Jo-Efeso 1:19) kendo gi sinani e sandruok mar joma oyie adier (Johana 1:27-30), giwacho ni Kristo nochulo nengo mar gony ne ji duto te wich ka wich. Giwacho ni mano tiende ni jiduto pep, wich gi wich. Gihulo “ji duoto” gi mor, ka gima mano noguro puonjgi mobam. Ka ipenjogi gimomiyo “duto” nyiso ni ng’atoka ng’ato ma osebetie kata mabiro betie, mane ngima kata mabiro bedo mangima. Ok gidwok gimomiyo to pod wng’ gi tek ateka. Ka isiemo ndiko e Muma-thothgi te!-kama wach “duto” ok nyis ng’at ang’ata, wich kar wich, kendo ipenjogi gima omiyo wachno nyiso tiend kaka gidware. Kendo onge gima nyiso.\nKipenjogi ni be Yesu ne otho ne joma timo richo ma ok nyal wenegi, ma ochikwa ni kik kata walamnegi (Mathayo 12:32; 1 Johana 5:16). Penjgi gima omiyo Yesu nochuero rembe ne jok ma ni e piny joma otho kata jok ma ok nyal resi (Luka 16:26). Ang’o momiyo Ruoth ne nyalo chulo nengo ne Jakwed-Kristo, wuod sand, ma kethruokne mosiko oseketi kendo okor (II Jo-Thesalonike 2:3, 8; Fweny 19:20; 20:10)? Jolu Armin “ketho ... ma ok ong’eyo ndiko, kata teko mar Nyasaye” (Mathayo 22:29). Mokwongo, ok ging’eyo teko mar Nyasaye ei nengo mar Kristo. Ruoth Yesu nochulo nengo, to kaluwore gi jolup-Armin, mano ne ok oreso thoth jok mane ochulnegi. Joehova nokawo nengo to ne ok oweyo thoth jok mane ochudnegi! Par ni ma ne en nengo mar adier mane ochiw kendo oyiego higni alufu ariyo (2,000) mokadho. Koro jolup-Armin ochayo teko (gi rieko) mar Nyasaye Wuowi, ma nochulo nengo, gi teko (kod adiera mar Nyasaye Wuoro, mane ok oweyo jogo mane nengogi ochul.\nMoloyo, en jathek mane, ma jolup-Armin paro kuom Yesu? Ng’ikni maduong! En mana jathek manyap nikech ok oduogo thoth dhano mane ochudonegi kuom Nyasaye, nikech thothgi pod nigi sigu e kingi gi Nyasaye, e piny masani gi mabiro.\nAriyo, miriambo mar jolup-Armin ni ji duto noresi bende nyiso ni ok ging’eyo ndiko, nikeck thoth ndiko siro ni Kristo e nengo kende (kaka Isaya 53:10-12; Johana 10:11, 15; 15:13-14; Jo-Efeso 5:25). Moloyo kendo, I Timotheo 2:6 nyaka winji e yo kaka obet. “Ji duto,” e matindo 1, owachi ni ji duto, ahinya “ruodhi’ gi “ji duto man e bwo loch” (2). Koro nyaka walamnegi, kata ka giricho kendo gisandowal (1-2). Nyasaye dwaro reso ji duto (4) kata jotelo mag piny, kendo onge Jawar kata warruok ne jotend piny gi jong’ad bura nikech nitie “jathek achiel” (5) mane “ochiwore kaka nengo ne ji duto” mopogore opogore (6). Erokamano ne Nyasaye mani e kido adek, kendo ne Kristo, jathek-wa kendo nengowa, geno achiel kende! Ruoth obed kodu!


Luka 7 - Holy Bible [Luo Bible 2015] - (Luk 7)\nKane Yesu osetieko wacho ni ji wechego duto, ne odhi Kapernaum.\nNe nitie jaduong’ lweny ma ja-Rumi kuno man gi jatichne mohero ahinya. To ne oyudo jatichneno tuo, machiegni tho.\nKane jaduong’ lwenyno owinjo humb Yesu, ne ooro jodong jo-Yahudi ire mondo okwaye obi ochangne jatichne.\nJodongogo nobiro ir Yesu mohombe ahinya, kawachone niya, “Owinjore ikony ng’atni,\nnikech ohero jowa, kendo en ema nogeronwa od lemo.”\nKuom mano, Yesu nodhi kodgi. To kane ochopo machiegni gi ot, jaduong’ lwenyno nooro osiepene moko mondo owachne ni, “Jaduong’, kik ichandri, nikech an ok owinjore idonj e bwo tat oda,\nbende mano ema ne omiyo aparo ni ok onego abi iri an awuon. To wachna mana wach kende, to jatichna biro kwo.\nAng’eyo kamano, nikech an bende an ng’at michiko, to an awuon bende an gi askeche ma achiko. Ka awacho ni moro ni, ‘Dhiyo’, to odhi, kendo ka awacho ni machielo ni, ‘Bi’, to obiro. Jatichna bende ka awachone ni, ‘Tim kama’, to otimo”\nKane Yesu owinjo kamano, nowuoro. Eka nowichore, mi owacho ni oganda mane luwe niya, “Awachonu ni, pok anenoe yie machal gi mar ng’atni, kata mana kuom jo-Israel.”\nKane jootego odok e od jaduong’ lweny, ne ginwang’o ka jatichne osekwo.\nBang’ mano, Yesu nodhi e dala moro miluongo ni Nain, kaachiel gi jopuonjrene kod oganda maduong’.\nTo kane ochopo e dhoranga dalano, noromo gi ji moting’o ng’at motho, ma gidhi yiko. Ng’at mothono ne wuowi ma miderma, ma wuod dhako ma chi liel. Noyudo ka jodalano mang’eny jodhi kod min mare kar yiko.\nKane Ruoth Yesu oneno dhakono, nokeche, mowachone niya, “We ywak.”\nEka nosudo machiegni, momulo thigo mane oting’ie wuowi mothono, mi joma ne oting’e ochung’. Nowacho niya, “Wuowi, awachoni ni, a malo!”\nMi ng’atno noa malo, mochako wuoyo, kendo Yesu nomiye min mare.\nJi duto mane ni kanyo nodoko maluor ahinya, kendo ne gimiyo Nyasaye duong’, ka giwacho ni, “Janabi maduong’ osewuok kuomwa,” Kendo ni, “Nyasaye osebiro mondo ores joge!”\nHumb wachno nolak e Judea duto, kendo e gwenge mokiewo kode.\nJopuonjre Johana nonyiso Johana wechego duto. Omiyo noluongo ji ariyo kuomgi,\nmi ooro ir Ruoth Yesu, mondo openje ni, “In e jal monego bi, koso pod warit ng’at machielo?”\nKamano kane gichopo ir Yesu, ne giwachone niya, “Johana Jabatiso oorowa mondo wapenji ka in e jal monego obi, koso pod warit ng’at machielo?”\nE sa nogo, Yesu nochango ji mang’eny man gi tuoche mopogore opogore, kendo man gi jochiende maricho, bende noyawo wang’ muofni.\nEka nowacho ni jootego niya, “Doguru mondo unyis Johana gik ma useneno, kendo musewinjo. Nyiseuru ni muofni neno, pudhe wuotho, jodhoho ichango, joma itgi odino winjo wach, joma otho ichiero, kendo joma odhier ilandonigi Wach Maber.\nKane joote Johana josedok, Yesu nowuoyo ni ji kuom Johana, kopenjogi niya, “E kinde mane udhi ir Johana e thim, ang’o mane udhi neno? Odundu ma yamo yiengo koso?\nTo ka ok kamano, to ang’o mane udhi neno? Koso ne udhi neno ng’at morwakore gi lewni mabeyo? Ooyo! Joma rwakore malich kamano, kendo modak modhialore, iyudo mana e ut ruodhi!\nTo kara ere gima ne udhi mondo une? Ne udhi neno janabi koso? Adier awachonu ni ne udhi neno ng’at moloyo janabi,\nnikech Johana e jaote mane Muma wuoyo kuome ni, ‘Eri, aoro jaotena otel nyimi, mondo olosni yo.’\nAwachonu adier ni kuom yawuowi duto ma mon onywolo, onge moro maduong’ie moloyo Johana, kata kamano, ng’ama tinie mogik e Loch Nyasaye to oloye gi duong’.\nBende awachonu ni, kane ji duto, koda ka josol osuru, owinjo weche Johana, ne ginyiso ni giyie ni gima Nyasaye dwaro ni kare ka giyie mondo Johana obatisgi.\nJo-Farisai kod jopuonj Chik to nodagi batiso mar Johana. Kamano ne gimono Nyasaye timo gima nodwaro timonigi.\n“Koro ere gima dapimgo tieng’ ma kawuononi? Ang’o ma gichalogo?\nGichalo mana nyithindo matugo e pap, ma moko kok ni jowadgi ni, ‘Nende wagoyonu thum, to ne utamoru miel. Bende ka nende wagoyonu nduru, to ne udagi ywak!’\nAwachonu kamano nikech Johana Jabatiso nobiro modak katueyo chiemo, kendo ka ok madh divai, mi uwacho ni jachien ni kode!\nTo ka koro Wuod Dhano obiro, kachiemo kendo metho, to uwacho niya, ‘Neyeuru jali! En jawuoro, kendo jamer, bende en osiep josol osuru kod joricho!’\nTo kata kamano awachonu ni, ji duto moyie rieko mar Nyasaye, ong’eyo ni en adier.\nJa-Farisai moro noluongo Yesu mondo odhi ochiem kode. Kuom mano Yesu nodhi e ode, mobet piny mondo ochiem.\nTo ne nitie dhako moro e gweng’no ma jachode. Kane owinjo ni Yesu chiemo e od ja-Farisaino, nokawo chupa molos gi alabasta, moting’o mo mang’ue ng’ar,\nmi obiro mochung’ ka dieng’e Yesu, but tiende. Noywak, kendo pi wang’e nolwoko tiend Yesu. Eka noyweyo tiend Yesu gi yie wiye, mi onyodho, kendo owiro gi mo mang’ue ng’arno.\nTo kane ja-Farisai mane oluongo Yesu e odeno oneno kamano, nowacho e chunye niya, “Ka da ng’atni en janabi adier, to da ong’eyo ni dhako ma muleni en ng’a! Bende dong’eyo ni en jaricho.”\nTo Yesu nowachone niya, “Simon, an gi wach moro madwaro wachoni.” Simon nodwoke ni, “Wachna.”\nEka Yesu nowachone ni, “Ne nitie ji ariyo mane nigi gop jahol pesa. Achiel ne nigi gowi mar siling’ alufu achiel to machielo siling’ mia achiel.\nKane jahol pesa oneno ni chulo pesago otamogi, noweyogi giduto. Koro kuom ji ariyogo, ere ma iparo ni diher jahol pesano moloyo?”\nSimon nodwoke ni, “Aparo ni en jal mane owene pesa mang’eny ka.” Yesu nowachone ni, “Idwoko kare.”\nBang’ mano, nolokore, mong’iyo dhakono, mi openjo Simo niya, “Ineno dhakoni? Nende abiro e odi, to ne ok imiya pi mondo alwokgo tienda. En to oselwoko tienda gi pi wang’e, kendo oyweyo gi yie wiye.\nIn, ka nende irwaka, to ne ok imosa kinyodha. En to osiko konyodho tienda nyaka nende abi ka.\nBende ne ok iwiro wiya gi mo. En to osewiro tienda gi mo mang’ue ng’ar.\nKuom mano awachoni ni, hera maduong’ ma osetimo nyiso ni richone mang’eny dutogo owene. To ng’at ma osewene matin, ema nigi hera matin!”\nEka nowacho ni dhakono niya, “Richoni oweni.”\nJi mane chiemo kode nochako penjore niya, “Ma en ng’a maweyo koda ka richo ni jini?”\nTo Yesu nowacho ni dhakono ni, “Yieni oseresi, omiyo dhi gi kue.”


Wusyep Bwore tikin Got Luk 1\nLuk ŋember tup nalme Tiopilus\n1-2 Iyai bwore ŋam Tiopilus, lenge mitiŋ wula si yende wah bongol jarase wusyep me ŋaiꞌe ŋaiꞌe ŋaiye Jisas ŋende no, tahar natme poi. Taꞌe pe, tinge yainge wusyep me ŋaimune ŋaiye somohonme poi masande ŋilyehme. Pe wusyep uku natme lenge aposel ŋaiye yasande, topoꞌe yetekeꞌe ŋaiꞌe ŋaiꞌe ŋendeheiyeh ŋaiye Jisas ŋende pe, tinge yalaŋatme wusyep uku yalꞌe yalꞌe. 3 Ŋam si miyarꞌe ŋaiꞌe ŋaiꞌe luku, ŋendeheiyeh nate gere tukwini, topoꞌe ŋam mende wah nihe ŋoihmeryembe wusyep uku. Taꞌe luku pe, ma minge wusyep uku member milme nin. 4 Ŋam mende taꞌe luku no, nin na sisyeme gondoume wusyep ŋaiye somohonme nin ŋasande pe, ki bwore mise.\nWalip hlaꞌ ŋaname Sekaraia ŋaiye tuwei kin Elisabet ta waraꞌe Jon\n5 1Sto 24.10Dindiꞌ ŋup ŋaiye kiŋ Herot bepeteme provins Judia pe, pris ende Sekaraia narp. Kin bamtihei tikin pris Abiya. Naŋ tuwei kin Elisabet. Ti topoꞌe bamtihei lenge pris, kom ti bamtihei lenge pris Aron. 6 Pe nyermbe nyermbe tinge hindi yarp bwore bwarme ŋembep tikin Got, topoꞌe tinge hindi jande wusyep erŋeme lalme tikin Got Lahmborenge. 7 Elisabet ti gwan pakaiye pe, yukur tinge hindi yaraꞌe talah ende, pakai. Tinge hindi si pupwa borenge.\n8-9 Ŋup uku pe, lenge bamtihei tikin Sekaraia ya yende wah pris yal yukoh yirise pe, lenge pris yiche ŋeser taꞌe ŋaiye nye nyermbe tinge yende pe, ki taharme Sekaraia ŋaiye ka e oto yukoh yirise tikin Lahmborenge esekeh lou hiꞌ ŋaiye naihe sengehrepe no, misip bwore ka ihe e unuhme Got. 10 Dindiꞌ ŋup uku ŋaiye ki ŋesekeh pe, lenge miyeꞌ tuweinge lalme ŋaiye jan ya tas wicherꞌ yanange wusyep topoꞌme Lahmborenge. 11 Pe walip hlaꞌ tikin Lahmborenge ende natme kin pe, walip hlaꞌ uku gan nal syep non siheime ŋeser hendeinge ŋaiye Sekaraia ŋesekeh lou hiꞌ sengehrepe luku. 12 Ŋupe ŋaiye Sekaraia ŋetekeꞌe pe, kin gunguru plai pe, ki hiꞌ garnge. 13 Kom walip hlaꞌ uku ŋaname na, “Sekaraia, na hiꞌgirnge, na pakai! Got Lahmborenge si ŋasande ŋisilih yip pe, tuwei nin Elisabet ta waraꞌe lahmiyeꞌ ende. Pe na gilme naŋ kin Jon. 14 Ŋupe ŋaiye mam kin ta waraꞌe kin pe, ka ende nin na isyunde miꞌ supule. Nin topoꞌe lenge mitiŋ wula wula pa hriphrip me kin. 15-16 Nam 6.3Kin ka ambaꞌe naŋ embere elme ŋembep tikin Got Lahmborenge. Yukur tatame ŋaiye kin ka onoꞌe pinip wain topoꞌe pinip kwote. Ŋupe ŋaiye kin tahaiꞌ tapam mam pe, kin si papararme Yohe Yirise. Ŋup uku pe, kin ka enge lenge miyeꞌ tuweinge Israel wula wula plihe yutme Lahmborenge, Got tinge. 17 Mal 4.5-6Pe kin ka el topoꞌe bongol tikin Yohe Yirise tuꞌe profet Elaija pe, ka el yerme Lahmborenge. Ka ende lenge yai topoꞌme lenge talah tinge ka plihe ŋoihmbwaip ilyeh, topoꞌe ka bunjenge ŋoihmbwaip lenge miyeꞌ tuweinge ŋaiye si yengelyembe wusyep Got no, ka ŋoihyeryembe bwore bwarme. Taꞌe luku pe, kin ka ende miꞌmiꞌ lenge miyeꞌ tuweinge nange ka yurp jeteme Lahmborenge ŋaiye ka ot.”\n18 Sekaraia ŋisilihme walip hlaꞌ na, “Hai, ŋam topoꞌe tuwei ŋam, poi hindi si pupwa borenge leꞌe. Taꞌe luku pe, ma se sisyeme wusyep nin iki tuꞌe lai?” 19 Dan 8.16, 9.21Walip hlaꞌ tikin Lahmborenge nungwisme na, “Ŋam Gepriel leꞌe. Ŋam gwan embep tikin Got pe, kin nember ŋam mat nange ma mini nin wusyep bwore leꞌe. Taꞌe luku pe, ŋam mambaꞌe mut kin mat. 20 Kom yukur ni ŋenerme wusyep ŋam ŋaiye ka tuhur bwore mise. Taꞌe luku pe, mut nin ka tingis si e tutume ŋaiye wusyep upwaiꞌe ŋam ka teŋei esep bwore mise.”\n21 Dindiꞌ ŋup uku pe, lenge mitiŋ ŋaiye jan ya tas wicherꞌ yarp yeseperhme kin ŋoihyeryembe wula wula na, detale ti Sekaraia gan gwaingwai nato yukoh yirise. 22 Ŋupe ŋaiye kin nate tas wicherꞌ pe, yukur tatame ŋaiye ka se ininge wusyep, pakai. Mut kin si tingis. Pe lenge miyeꞌ tuweinge ŋaiye jan uku, tinge ŋoihyeryembe nange kin si ŋetekeꞌe ŋainde supule ŋanar nato yukoh yirise. Detale, kin nenge syep nalaŋatme taꞌe ŋaiye ki ŋanange wusyep. 23 Wah kin miꞌe pe, ki plihe nal moi kin. 24 Pe ŋup syeꞌ nal miꞌe pe, tuwei kin Elisabet wusyeꞌe talah pe, ti tase warp yokoh wa tatame wundehei syepumbur. 25 Ti wanange na, “Tukwini leꞌe, Lahmborenge ŋoihginirme ŋam pe, ki ŋende taꞌe luku no, kin nongohe hiꞌe ŋam ŋaiye ŋam somohon yukur maraꞌe talah.”\nWalip hlaꞌ ŋaname Maria nange ta waraꞌe Jisas\n26 Ŋupe ŋaiye Elisabet si talahe wundehei syepumbur ilyeh pe, Lahmborenge nember walip hlaꞌ kin Gepriel nal moi Nasaret nato Galili distrik. 27 Mat 1.18Kin nenge wusyep nalme tesimbihyeꞌ ende, naŋ ti Maria, ŋaiye somohonme tinge si yupwaiꞌe wusyep nange ta windiꞌe Josep, miyeꞌ ŋaiye kin loumwah kiŋ Dewit. 28 Pe walip hlaꞌ nate ŋaname ti na, “Amai ŋam, Lahmborenge hriphrip me nin supule pe, kin ŋoih miꞌmiꞌ me nin, topoꞌe kin narp topoꞌe nin!” 29 Maria wasande wusyep walip hlaꞌ uku miꞌe pe, ti ŋoihweryembe wula wula woto ŋoihmbwaip ti pe, ti ŋoihweryembe me wusyep tehei uku ki taꞌe la ŋai. 30 Walip hlaꞌ ŋaname ti na, “Maria, na hiꞌgirnge, na pakai. Detale, Lahmborenge ŋoih miꞌmiꞌ me nin. 31 Mat 1.21Taꞌe luku pe, nin na esyeꞌe lahmiyeꞌ ende pe, na gilme naŋ kin Jisas. 32-33 2Sam 7.12-13,16, Ais 9.7Kin ka ambaꞌe naŋ embere sekete pe, mitiŋ ka jilme kin Talah tikin Got Na Nah Hlaꞌ Supule. Got Lahmborenge ka aŋaꞌe luh yilihe tuꞌe ŋaiye loumwah kin, kiŋ Dewit pe, kin topoꞌe ka tuhur kiŋ lenge Israel lalme pe, ka orp kiŋ nyermbe nyermbe.”\n34 Maria wisilihme walip hlaꞌ uku na, “Ŋai uku ka ot tuꞌe la? Ŋam yukur mindiꞌe miyeꞌ.” 35 Pe walip hlaꞌ ŋaname na, “Yohe Yirise se ka guhunuhme nin, topoꞌe bongol tikin Got ka ote si me nin. Taꞌe luku pe, ka jilme talah yirise luku Talah tikin Got. 36 Ŋoiheryembe pwap nin Elisabet. Ti si pupwa borenge supule, topoꞌe ti yukur tatame ŋaiye ta waraꞌe talah, pakai. Kom ti si talahe, wundehei ti syepumbur ilyeh. 37 Stt 18.14Yukur ŋainde nihme Lahmborenge ŋaiye ka ende, pakai supule.” 38 Maria wanange na, “Ŋam tuwei wah tikin Lahmborenge. Ŋai uku ka ende gunde ŋaiye si ni ŋanange.” Miꞌe pe, walip hlaꞌ nasme ti.\nMaria wa wetekeꞌe Elisabet\n39 Dindiꞌ ŋup uku Maria wende miꞌmiꞌ pe, ti hwihwai wal moi ŋaiye sai nanah hwate ende nal Judia. 40 Pe ti wa woto yukoh Sekaraia pe, ti wirisukwarme Elisabet. 41 Ŋupe ŋaiye Elisabet wasande ŋaiye Maria wirisukwarme ti pe, talah papalai nale nat tahaiꞌ nato tapam Elisabet pe, ti papararme Yohe Yirise. 42 Pe ti wanange wusyep marnge na, “Ŋoih miꞌmiꞌ ŋaiye Got yale pe, ki taharꞌe tuweinge lalme, topoꞌe talah ŋaiye nin na araꞌe pe, Got ka ŋoih miꞌmiꞌ me kin embere supule! 43 Kom ŋam tuwei mune ti, nin nate netekeꞌe ŋam. Nin mam Lahmborenge ŋam, kut ŋam tuwei pakaiye. 44 Ŋupe ŋaiye ŋam masande wusyep irisukwarme nin pe, talah ŋaiye tahaiꞌ nato tapam ŋam papalai ŋanah hriphrip supule. 45 Nin si ŋenerme wusyep tikin Lahmborenge ŋaiye ŋai esep ka tuwei. Taꞌe luku pe, na hriphrip supule.”\nWenersep titi Maria\n46-47 Pe Maria wanange na,\n“Ŋoihmbwaip ŋam mirisukwarme Lahmborenge supule,\ntopoꞌe ŋam chuchukwarme Got, kin Miyeꞌ nungwisme ŋam.\n48 1Sam 1.11Ŋam tuwei wah pakaiye kin, kom kin ŋoiheryembe ŋam.\nTaꞌe luku pe, tahar tukwini nenge nal pe,\nlenge miyeꞌ tuweinge lalme ka yininge nange ŋam tuwei\nŋaiye Got ende ŋam hriphrip supule.\n49 Detale, Got kin bongol pe, ki ŋende ŋaiꞌe ŋaiꞌe ŋembere me ŋam.\nPe naŋ kin yirise supule.\n50 Pe nyermbe nyermbe kin ŋoihginirme lahmende\nŋaiye yasarꞌe ŋimbep yahraꞌe naŋ kin.\n51 Kom ki ŋesembele syep bongol kin pe,\nki nangalai lenge mitiŋ ŋaiye jate bip yahraꞌe naŋ tititinge.\n52 Jop 5.11, 12.19Kin si tale lenge miyeꞌ ondoh nate gah kekep,\nkut kin nahraꞌe lenge miyeꞌ tuweinge ŋaipwa ŋiꞌ nanah hlaꞌ.\n53 Kin nangange ŋai nal lenge ŋaipwa ŋiꞌ,\nkut kin ginyen lenge miyeꞌ lowe yenge syep pakaiye yal.\n54 Ki ŋende gande wusyep upwaiꞌe kin ŋaiye kin si ŋana\nlenge loumwah poi ŋaiye ka ŋoih miꞌmiꞌ me poi pe,\nkin nate gah nungwisme poi Israel, miyeꞌ tuweinge wah kin.\n55 Stt 17.7, 1Sam 2.1-10Kin nupwaiꞌe wusyep topoꞌe lenge loumwah poi,\nAbraham topoꞌe lenge ŋambaih talah kin,\nŋaiye ka ŋoihginirme tinge nye nyermbe.”\n56 Maria warp topoꞌe Elisabet wa tatame wundehei hun miꞌe pe, ti plihe wal moi ti.\nElisabet waraꞌe Jon\n57 Ŋup titi nat pe, Elisabet waraꞌe lahmiyeꞌ ende. 58 Ŋupe ŋaiye lenge wim ilyeh ti topoꞌe lenge moi ilyeh ti yasande yetekeꞌe ŋaimune bwore ŋaiye Lahmborenge ŋende pe, tinge lalme hriphrip topoꞌe ti. 59 Wkp 12.3Ŋupe ŋaiye talah ti si sande ende ŋerŋe nal miꞌe pe, tinge yat nange ka yotombo wahriꞌ hiꞌ kin, topoꞌe ka yember naŋ kin Sekaraia, junde naŋ yai kin. 60 Kom mam kin wanange na, “Pakai! Naŋ kin ya gwilme Jon.” 61 Pe tinge yaname na, “Kom yukur wim ilyeh yip ende naŋ kin Jon sai, pakai!” 62 Pe tinge yenge syep yaname yai tikin nange talah uku ka gilme lahmende. 63 Taꞌe luku pe, Sekaraia nenge syep nisilih lenge nange ka yenge bambalau ende yut no, ka inge naŋ. Pe kin nainge naŋ kin Jon. Tinge yetekeꞌe taꞌe luku pe, tinge ŋoihyeryembe wula wula. 64 Nilyehe sai, Sekaraia, mut kin ginir pe, kin plihe ŋanange wusyep pe, ki ŋirisukwarme Got. 65 Pe lenge moi ilyeh titinge gunguru plai ŋoiheryembe wula wula pe, wusyep uku sisil nalꞌe nalꞌe moiye moiye ŋaiye sai nanah hwate Judia. 66 Pe mitiŋ lalme ŋaiye yasande wusyep uku pe, tinge ŋoihyeryembe wula wula taꞌe leꞌe na, “Mindemboi talah uku ka tuhur tuꞌe la?” Detale, tinge si yetekeꞌe yoworme bongol tikin Lahmborenge sai topoꞌe kin.\nWenersep tikin Sekaraia\n67 Yohe Yirise gahanahme Sekaraia, yai tikin Jon pe, ki ŋanange wusyep profet taꞌe leꞌe na,\n68 Ya miri musukwarme Lahmborenge, Got poi Israel!\nKin si nate nungwisme poi miyeꞌ tuweinge kin ŋaiye ya murp hlaininge.\n69 Kin si nember miyeꞌ bongol ende ŋaiye ka ungwisme poi.\nKin ka ambaꞌe luh tikin loumwah kin kiŋ Dewit, miyeꞌ wah tikin Got.\n70-71 Somohonme lenge profet bwore bwarme yanange wusyep Got\nyanange nange Got ka ungwisme poi pe,\nka enge poi tupwaihme lenge wachaih,\ntopoꞌe lenge mitiŋ ŋaiye ŋoihmbwaip pupwa me poi.\n72-73 Kin si ŋoihginirme lenge loumwah poi pe,\nkin ŋoiheryembe wusyep upwaiꞌe kitikin ŋaiye kin si nupwaiꞌe topoꞌe tinge,\nwusyep upwaiꞌe luku ŋaiye kin naŋaꞌe nal me loumwah poi Abraham.\n74-75 Kin si ŋanange wusyep mise nal lenge loumwah poi\nnange ka ungwisme poi osme syep lenge wachaih.\nTaꞌe luku pe, nyermbe nyermbe ŋupe ŋaiye poi ya murp kekep eꞌe pe,\npoi ya murp holi bwore mise supule, topoꞌe ya murp bwore bwarme mil ŋembep kin.\n76 Mal 3.1“Talah ŋam Jon, mitiŋ ka jil nin profet tikin Got Na Nah Hlaꞌ Supule.\nNin na el yerme Lahmborenge no, na ende miꞌmiꞌ me yaŋah kin.\n77 Nin na ininge wusyep me lenge miyeꞌ tuweinge\nasambe lenge ŋahwikin ŋaiye Got ka ungwisme tinge\nŋaiye ka osme pupwa ŋoihmbwaip tinge no, ka yurp hlaininge.\n78-79 Ais 9.2Got poi, kin ŋoihmbwaip ŋumwaiye, topoꞌe kin Got ŋaiye ŋoihginir.\nPe kin ka ember miyeꞌ yirise kin ŋaiye ka ungwisme poi miyeꞌ tuweinge\nŋaiye yarp tuwihme nule.\nYirise kin uku ka aŋarꞌe ote guhme ŋoihmbwaip poi\ntuꞌe ŋaiye ŋau ŋoworꞌe nase moihlaꞌ gahme poi.\nKa aŋarꞌe guh lenge lahmende ŋaiye yarp yepelmbe pe,\nka pasam poi yaŋah ŋaiye ya mambaꞌe ŋoihmbwaip ŋumwaiye.”\n80 Pe Jon tahar borenge pe, kin nambaꞌe bongol tikin Yohe Yirise nato ŋoihmbwaip kin pe, kin narp nal moi gungurar ŋaiye mitiŋ pakai na tatame ŋupe ŋaiye wah kin tahar nal halhale nal ŋembep lenge miyeꞌ tuweinge Israel.\n1.5 1Sto 24.10\n1.15-16 Nam 6.3\n1.17 Mal 4.5-6\n1.19 Dan 8.16, 9.21\n1.27 Mat 1.18\n1.31 Mat 1.21\n1.32-33 2Sam 7.12-13,16, Ais 9.7\n1.37 Stt 18.14\n1.48 1Sam 1.11\n1.52 Jop 5.11, 12.19\n1.55 Stt 17.7, 1Sam 2.1-10\n1.59 Wkp 12.3\n1.76 Mal 3.1\n1.78-79 Ais 9.2


Jokristo Madier Nyaka Batisi | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Mach 2018\nSOM E Afrikaans Albanian Altai Alur Amharic Amis Angolan Sign Language Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Bolivian Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Cuban Sign Language Czech Damara Dangme Danish Dhok mar Ranyis ma Nicaraguan Dhok mar Ranyisi ma (Chinese) Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Bolivian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Costa Rican Dhok mar Ranyisi ma Czech Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Faransa Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Greek Dhok mar Ranyisi ma Guatemalan Dhok mar Ranyisi ma Honduras Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Indonesian Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Malawi Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Panamanian Dhok mar Ranyisi ma Paraguayan Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Portuguese Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Romanian Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma South African Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Taiwanese Dhok mar Ranyisi ma Venezuelan Dhok mar Ranyisi ma Zimbabwe Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Digor Douala Dutch Edo Efik Esan Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kenyan Sign Language Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Mozambican Sign Language Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Bolivia) Romanian Russian Salvadoran Sign Language Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zambian Sign Language Zande Zapotec (Isthmus) Zulu\nJokristo Madier Nyaka Batisi\n“Batiso . . . bende resou gie sani.”—1 PET. 3:21.\nWENDE: 7, 56\nNDIKO MA LUWOGI PUONJOWA ANG’O E WI BATISO?\n1, 2. (a) Jonyuol moko timoga nang’o sama nyathigi onyisogi ni odwaro mondo obatise? (b) Ang’o momiyo ipenjoga joma idwaro batisi kabe gisechiwore ne Jehova? (Ne picha man malo.)\nJONYUOL nyako moro matin ma wabiro luongo ni Maria ne ng’iye sama ne ochung’ gi jomamoko ma ne idhi batisi. Maria nodwoko gi dwol maduong’ kendo ma winjore maler penjo ariyo ma jagol-twak nopenjo. Bang’ mano, ne obatise.\n2 Jonyuol Maria ne mor ahinya gi okang’ ma ne okawo mar chiwore ne Jehova ma obatise. Kata kamano, min-gi ne nigi kiawa moko ka ne pok obatis nyareno. Nopenjore niya: ‘Be Maria oseromo dhi e batiso? Be ong’eyo ting’ ma ng’ato bedogo sama ochiwore ne Jehova? Be nyalo bedo maber ka waweye orit matin kapok obatise?’ Mago gin penjo ma jonyuol mang’eny penjorega sama nyithindgi onyisogi ni gidwaro mondo obatisgi. (Ekl. 5:5) Kuom adier, chiwruok kod batiso gin okenge madongo ahinya e ngima Jakristo.—Ne sanduku ma wiye wacho ni, “ Be Isechiwori ne Jehova?”\n3, 4. (a) Jaote Petro nonyiso nade ni batiso en gima duong’? (b) Ang’o momiyo inyalo pim batiso gi yie ma Noa nogero?\n3 Jaote Petro nopimo batiso gi yie ma Noa nogero ka nowacho niya: “Batiso, ma en gima chalo gi mano bende resou gie sani.” (Som 1 Petro 3:20, 21.) Yie ma Noa nogero nonyiso maler ni nochiwore chuth timo dwach Nyasaye. Noa notimo duto ma Jehova nochike. Gik ma Noa notimo ma ne nyiso ni en gi yie nomiyo orese gi joode duto ka ne ataro obiro. Petro notiyo gi ranyisino mondo opuonjgo wach mane?\n4 Mana kaka yie maduong’ ma Noa nogero ne miyo ji ng’eyo ni ne en gi yie kuom Nyasaye, e kaka batiso bende miyo ji ng’eyo ni ng’ato osechiwore ne Jehova nikech en gi yie kuom Kristo. Mana kaka Noa, Jokristo ma osebatisi bende dhi nyime tiyo tich ma Nyasaye omiyogi. Jotich Jehova mosebatisi kendo momakore kode ibiro resi ka iketho piny marachni, mana kaka nores Noa ka ne ataro okwako piny. (Mar. 13:10; Fwe. 7:9, 10) Mano e momiyo chiwruok ne Jehova kod batiso en gima duong’ ahinya. Ng’at ma siko choro nyime batiso mare ma onge gimomiyo keto ngimane kama rach.\n5. Ang’o ma wadwaro puonjore e sulani?\n5 Nikech waseneno ni batiso en gima duong’ ahinya, nitie penjo adek ma wadwaro nono. Muma wacho ang’o e wi batiso? Gin okenge mage ma ng’ato nyaka kaw kapok obatise? Ang’o momiyo Jakristo onego ong’e maler ni batiso en gima duong’ sama opuonjo nyathine kata japuonjre Muma machielo?\nJOMA NOBATISI MA IWUOYO KUOMGI E MUMA\n6, 7. (a) Ler ane gimomiyo batiso ma Johana ne timo ne en gima duong’. (b) En ng’a ma batiso mare nopogore gi mar jomamoko, to nikech ang’o?\n6 Batiso ma Johana ne otimo e batiso mokwongo ma Muma wuoye. (Mat. 3:1-6) Joma Johana notiso nonyiso maler ni giloko chunygi ma giweyo richo ma ne gitimo ka ne giketho chike Musa. Kata kamano, nitie ng’at moro ma Johana notiso ma ne onge gi richo moro amora. Johana noyudo thuolo makende mar tiso Yesu ma ne en ng’at makare kendo Wuod Nyasaye. (Mat. 3:13-17) Yesu ne onge richo moro amora omiyo ne ok ochuno ni olokre. (1 Pet. 2:22) Batiso mare nonyiso ni ochiwore timo dwach Nyasaye.—Hib. 10:7.\n7 Jopuonjre Yesu bende notiso ji e kinde ma ne en e piny. (Joh. 3:22; 4:1, 2) Gimomiyo ne itiso jogo en ni ne gidwaro nyiso ni giloko chunygi ma giweyo richo ma ne gitimo ka giketho chike Musa. Kata kamano, gimomiyo ne itiso ji ne dhi bedo mopogore ka osechier Yesu.\n8. (a) Yesu nomiyo jolupne chik mane ka ne osechiere? (b) Ler ane gimomiyo dwarore ni obatis Jakristo.\n8 Ka ne osechier Yesu e higa mar 33, nofwenyore ne ji 500 moriwo chwo, mon kod nyithindo. Nenore ni kindego e ma Yesu nowachoe niya: “Dhiuru e ogendni duto mondo ulok ji obed jopuonjrena, kubatisogi e nying Wuoro, gi mar Wuode, kod mar roho maler, kendo kupuonjogi rito weche duto ma asechikou.” (Mat. 28:19, 20; 1 Kor. 15:6) Nenore ni jolup Yesu mang’eny ne nitie ka ne omiyogi chik ni gidhi gilok ji obed jopuonjrene. Yesu nonyiso maler ni joma oyie rwako jok mar bedo Jokristo ne nyaka batisi. (Mat. 11:29, 30) Ng’ato ang’ata ma ne dwaro tiyo ne Nyasaye e yo ma oyiego ne nyaka ng’e migawo ma Yesu nigo e chopo dwach Jehova kendo yie gi wachno. Bang’ mano, koro ne inyalo tis ng’atno. Mano kende e ma ne dhi bedo batiso ma Nyasaye oyiego. Muma nyiso ni e kinde Jokristo mokwongo, joma ne itiso mondo obed jopuonjre Kristo nong’eyo gimomiyo batiso ne en gima duong’. To bende ne ok gichor nyime batiso margi ma onge gimomiyo.—Tich 2:41; 9:18; 16:14, 15, 32, 33.\n9, 10. Ranyisi mar Ja-Ethiopia kod jaote Paulo puonjowa ang’o e wach batiso?\n9 Som Tich Joote 8:35, 36. Ne ane ranyisi mar Ja-Ethiopia moro ma nodonjo e din mar Jo-Yahudi ma koro ne dok thurgi kowuok lemo Jerusalem. Malaika mar Jehova notayo Filipo ma odhi ir Ja-Ethiopiano mondo ‘oyalne wach maber e wi Yesu.’ Ja-Ethiopiano notimo nang’o? Okang’ ma ne okawo bang’ winjo adiera nonyiso maler ni nomor ahinya gi weche ma ne opuonjore. Nikech nogombo ahinya timo dwach Jehova e ngimane, ne obatise ma ok odeko.\n10 Ranyisi machielo en mar Ja-Yahudi moro ma ne sando Jokristo. Ne onyuole e oganda ma ne ochiwore ne Nyasaye. Kata kamano, Jo-Yahudi ne oseketho winjruok makende ma ne gin-go gi Jehova. Ja-Yahudino nomakore matek gi din mar Jo-Yahudi, kata kamano, nitie gima notimore e ngimane. Chieng’ moro Yesu Kristo nowuoyo achiel kachiel gi ng’atno. Ng’atno notimo nang’o? Noyie timo kaka japuonjre Yesu moro miluongo ni Anania nonyise. Muma wacho kama kowuoyo kuom ng’atno: “Noa malo mi ne obatise.” (Tich 9:17, 18; Gal. 1:14) Ja-Yahudi ma iwuoyo kuomeno en jaote Paulo. Ne ni Paulo nokawo okang’ mapiyo ka ne osepuonjore adiera mofwenyo migawo ma Yesu nigo e chopo dwach Nyasaye. Ne otise ma ok odeko.—Som Tich Joote 22:12-16.\n11. (a) Ang’o ma chwalo jopuonjre Muma mondo obatisgi? (b) Wawinjoga nade sama waneno ka itiso joma ochiwore ne Jehova?\n11 E kindegi bende, jopuonjre Muma mang’eny nigi gombo ma chalo kamano, bed ni gin joma tindo kata joma dongo. Joma nigi yie kendo mohero puonj mag Muma gi chunygi duto oikore chiwo ngimagi ne Jehova mondo obatisgi. Twak mar batiso en twak ma ji ritoga gi siso e chokruoge mag alwora kod mag ndalo adek. Joneno mag Jehova bedoga ma mor sama japuonjre Muma orwako adiera kendo otimo dongruok ma obatise. Donge jonyuol ma Jokristo bedoga ma mor sama gineno ka itiso nyithindgi? E higa mar tijwa mar 2017, ji mokalo 284,000 ma “chunygi ne ni kare” nochiwore ne Jehova ma obatisgi. (Tich 13:48) Onge kiawa ni jopuonjrego nong’eyo maler ni Jakristo nyaka batisi. Ne gikawo okenge mage mondo obatisgi?\n12. Gin okenge mage ma japuonjre Muma nyaka kaw kapok obatise?\n12 Nyaka ng’ato bed gi yie bang’ ng’eyo Nyasaye e yo malong’o, nyaka ong’e dwache, kod chenro ma en-go mar waro dhano. (1 Tim. 2:3-6) Yie ma kamano biro miyo japuonjre okwed timbe ma ok mor Nyasaye kendo oluw chike ma kare mag Jehova. (Tich 3:19) Onge kaka ng’ato nyalo wacho ni osechiwore ne Nyasaye to pod otimo timbe ma nyalo mone donjo e Pinyruodh Nyasaye. (1 Kor. 6:9, 10) Kata kamano, nitie gik mathoth ma dwarore moloyo mana luwo chike ma kare mag Jehova. Ng’at ma dwaro tiyo ne Jehova nyaka dhi e chokruoge mag kanyakla kendo oti tij lendo kod puonjo jomoko gi chunye duto. Yesu nowacho ni jolupne madier e ma ne dhi tiyo tijno. (Tich 1:8) Japuonjre nyalo chiwore ne Jehova gadier e lamo ma batise e nyim ji mana ka osekawo okenge mokwan-go.\nCHENRO MA JOPUONJRE MUMA ONEGO OBEDGO\nBe ing’eyo gimomiyo batiso en gima duong’, to be inyiso japuonjreni wachno? (Ne paragraf mar 13)\n13. Ang’o momiyo onego waket wach batiso e paro sama wapuonjo jomoko Muma?\n13 Sama wadhi nyime konyo nyithindwa kod jopuonjrewa mag Muma mondo okaw okenge ma dwarore, onego wang’e ni mondo ng’ato obed japuonjre Yesu madier nyaka batise. Ka wadhi nyime keto wachno e paro, wabiro konyo jopuonjrewa mag Muma e yo maber. Wabiro wuoyo kodgi e kinde mowinjore ka wanyisogi gimomiyo chiwruok kod batiso gin gik madongo. Kuom adier, wadwaro ni nyithindwa kod jopuonjrewa mamoko otim dongruok ma chop kama ibatisogi.\n14. Ang’o momiyo ok onego wachun ng’ato mondo obatise?\n14 Japuonjre Muma ok onego one ni janyuolne, japuonjne kata ng’ato ang’ata chune mondo obatise. Jehova ok dwar kamano. (1 Joh. 4:8) Kar mano, sama wapuonjogi, onego wajiwnegi gimomiyo dwarore ni gimak osiep gi Nyasaye. Ka japuonjre Muma ohero adiera gi chunye duto kendo oikore timo gik moko duto ma Jakristo nyaka tim, mano biro chwale mondo obatise.—2 Kor. 5:14, 15.\n15, 16. (a) Be nitie higni ma ng’ato nyaka bedgo e ka batise? Ler ane. (b) Ang’o momiyo nyaka batis japuonjre Muma kodwaro bedo Janeno mar Jehova kata ka nosebatise e din machielo?\n15 Onge higni ma ng’ato nyaka bedgo e ka batise. Jopuonjre ok chalre kendo gitimo dongruok e okang’ mopogore opogore. Nitie ji mang’eny ma nobatis ka gitindo kendo pod gidhi nyime tiyo ne Jehova gi chunygi duto. Jomoko to puonjore adiera mag Muma ka hikgi oseniang’, kata mana ka gin johigni 100 gi wiye!\n16 Japuonjre Muma moro ma hike oseniang’ nopenjo japuonjne ka be nochuno ni nyaka batise, nikech noyudo osebatise e dinde mang’eny ma nosebedo kodhiye. Japuonjne nonono kode ndiko ma wuoyo e wi batiso. Ka ne japuonjreno oseng’eyo gik ma Muma wacho ni ng’ato nyaka tim kapok obatise, nobatise mapiyo bang’ mano. Kata obedo ni hike ne hawo 80, ne oneno ni batiso en gima duong’ ahinya e ngimane. Kuom adier, mondo obatis ng’ato, nyaka ong’e dwach Jehova e yo ma kare. Omiyo, jopuonjre manyien nyaka batis kata ka nosebatisgi e dinde mamoko ma ne gintie chon.—Som Tich Joote 19:3-5.\n17. Ang’o ma ng’ato onego opar matut e odiechieng’ ma idhi batisee?\n17 Chieng’ ma itiso ng’ato en odiechieng mor. To bende en odiechieng’ ma ng’ato onego oparie matut gimomiyo ochiwore kendo ibatise. Ng’ato nyaka tim kinda ahinya mondo odhi nyime tiyo ne Jehova kosetise. Mano e momiyo Yesu nopimo gik ma Jakristo nyaka tim gi jok. Jokristo ok “dhi nyime bedo mangima ne dwachgi giwegi, to ne dwach jalo ma ne othonegi, kendo ma nochier.”—2 Kor. 5:15; Mat. 16:24.\n18. Gin penjo mage ma wabiro nono e sula ma luwo?\n18 Min Maria ne nigi paro machalo kamano ka en openjo penjo manie paragraf mar ariyo. Kapo ni in janyuol, samoro isepenjori niya: ‘Be nyathina oseikore ne batiso adier? Be oseng’eyo puonj mag Muma e okang’ moromo ma nyalo miyo ochiwre ne Jehova? To nade chenro ma onyalo bedogo e wach somo kod manyo tich? Nade ka otis nyathina kae to chieng’ moro odonjo e richo mapek?’ E sula ma luwo, wabiro nono wechego kendo neno kaka jonyuol nyalo bedo gi paro mowinjore e wi batiso.\nBe Isechiwori ne Jehova?\nKapok otis jopuonjre Muma mondo gibed Joneno mag Jehova, ipenjogiga penjo moko ariyo e nyim jowinjo. Penjo mokwongo wacho kama, “Kokalo kuom misango mar Yesu Kristo, be iseloko chunyi kuom richoni michiwo ngimani ne Jehova mondo itim dwaro mare?”\nAng’o momiyo ber bedo gadier ni joma dwaro ni mondo obatisgi ne osechiwore ne Jehova ma onge achune? Higa achiel ka ne Yesu pok omiyo jopuonjrene chik mar ‘loko ji obed jopuonjrene ka gibatisogi,’ nowacho maler gik ma ne dhi dwarore ni jolupne otim. (Mat. 28:19, 20) Ka ne owuoyo gi jootene kod jopuonjrene mamoko nowacho niya: “Ka ng’ato ang’ata dwaro luwa, to mondo okwerre owuon kendo oting’ yadh-sandne, kae to odhi nyime luwa.”—Mat. 16:24.\nYesu notimo dwach Nyasaye e ngimane duto. Kuom mano, jopuonjre Muma ma dwaro timo gik moko duto ma Yesu nochiko nyaka kwerre giwegi, kendo gichiwre ne Jehova ma onge achune. Onego giket dwach Jehova obed mokwongo e ngimagi mana kaka Yesu notimo. (Mat. 26:39) Sama jopuonjrego chiwore mondo obatisgi, ginyiso e lela ni gisekwerre giwegi kendo giseng’ado e chunygi mar tiyo ne Nyasaye gi tekogi duto, mwandugi duto, kod nyalogi duto. (Rumi 12:1) Nikech weche ma wasenenogo, joma idhi batisi ikwayoga ni giwach e lela kabe gisechiwore ne Jehova mondo gitim dwache.\nJonyuol, Be Ukonyo Nyithindu Otim Dongruok Mondo Obatisgi?\nPENJO MOA KUOM JOSOMBWA Penjo Moa Kuom Josombwa\nRwako Welo en Gima Dwarore Ahinya!\nSIGAND NGIMA Jehova Pok Ojwang’a Kata Matin!\nNyasaye Rieyowa Nikech Oherowa\n‘Winj Puonj Mondo Ibed Mariek’\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mach 2018\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mach 2018


Sama Weche Richo ma Igombo Mana Tho\nOhinga mar Jarito | Na. 2 2019\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Croatian Cuban Sign Language Czech Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Venezuelan Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Digor Douala Drehu Dutch Efik Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Gitonga Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lukhonzo Lunda Luvale Macedonia Macushi Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Ronga Runyankore Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tarascan Tatar Telugu Tetun Dili Thai Ticuna Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xavante Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nAdriana modak Brazil wacho niya: “Parogo ne miyo awinjo marach ahinya. Naneno ni ber mondo adera.”\nBE ISEGAWINJO marach ahinya ma igombo mana ni itho? Onge kiawa ni ing’eyo kaka Adriana ne winjo. Noparorega mokalo tong’ to mano ne miyo obedo mokuyo kendo ma onge geno. Ka ne oter Adriana e osiptal, ne oyude gi tuo ma miyo ng’ato bedo mokuyo seche te (clinical depression).\nNe ane ranyisi mar Kaoru ma wuok Japan ma ne rito jonyuolne ma koro ne oseti kendo tuore. Owacho kama: “Gie kindeno, ne tich othung’a ahinya kama ne watiye. Mosmos, dhoga nochako bedo marach, kendo ne ok anind maber gotieno. Nachako paro ni tho e ma ne nyalo tiekona chandruok ma ne an-go.”\nOjebode ma wuok Nigeria wacho niya: “Kinde mang’eny nabedoga mokuyo ma gikone ne aywak aywaka. Omiyo, ne achako paro kaka ne anyalo dera.” Gima ber en ni, Ojebode, Kaoru, kod Adriana ne ok odere. Kata kamano, ji alufe gi alufe derega higa ka higa.\nKAMA INYALO YUDOE KONY\nThoth joma derega gin-ga joma chwo nikech wich-kuot monogiga wuoyo gi jomamoko mondo okonygi sama gimoro chandogi. Yesu nowacho ni joma tuo onego omany laktar. (Luka 5:31) Omiyo, ka in gi paro moko mag derruok, kik wiyi kuodi; dhi adhiya imany kony. Ji mang’eny ma nigi tuo mar depression osefwenyo ni thieth mar osiptal konyogiga mondo ginyagre gi tuono. Ojebode, Kaoru, kod Adriana duto nodhi e osiptal kendo sani ginyagore maber gi tuono.\nLakteche nyalo miyo ng’ama nigi tuono yath, kata ginyalo wuoyo awuoya kode maber ma gikonye loko pache kod timbene mondo tuono kik chande ahinya. Joma nigi tuono bende dwaro ni joodgi kod osiepegi okonygi kendo ojiwgi. Osiep maber mogik ma nyalo konyi en Jehova Nyasaye ma chiwonwa kony kokalo kuom Muma ma en Wachne.\nBE NITIE CHIENG’ MA WABIRO YUDO KONY MOSIKO?\nThieth ma ithiedhogo joma nigi tuo mar depression kawoga kinde malach. Omiyo, joma nigi tuono nyaka puonjre dak kode. To timo mano nyalo dwaro ni giwere gi gik ma nyalo miyo tuono ojimbre. Ka po ni in gi tuo mar depression, pod inyalo bedo gi geno ni weche biro bedo maber e kinde ma biro mana kaka Ojebode bende nigi geno. Owacho niya: “Arito gi siso ahinya neno kaka weche ma ne okor e Isaiah 33:24 ma wacho ni ‘onge japiny ma nowach ni otuo’ biro chopo kare.” Mana kaka Ojebode, yie mondo singo mar Nyasaye mar loso “piny manyien” ma rem ok nobedie ohoyi. (Fweny 21:1, 4) Singono oriwo nyaka tieko parruok chuth. Rem duto te ma in-go biro rumo chuth. ‘Wiyi biro wil’ gi lit kod kuyo ma isebedogo; ‘ok inipargi’ kendo.—Isaiah 65:17.\nNdiko ma Nyalo Konyi Nyagori\nNyasaye ong’eyo kaka iwinjo e chunyi.\n‘An Jehova Nyasachi, anamak lueti marachwich ka awachoni ni, “We luoro, nakonyi.”’—Isaiah 41:13.\nJehova ong’eyo kaka wawinjo e chunywa moloyo ng’ato ang’ata, kendo oikore konyowa.\nSom Wach Nyasaye kendo ipar matut kuom gik misomo.\n“[Elija] nokwayo kuome owuon ni mondo otho; nowacho, . . . yaye Jehova, kaw ngimana.”—1 Ruodhi 19:4.\nOjebode wacho niya: “Paro matut kuom Wach Nyasaye nokonya. Nafwenyo ni nitie kinde ma janabi Elija bende nowinjo mana kaka an bende ne awinjoga e chunya.”\nPuonjri kuom joma iwuoyo kuomgi e Muma.\n‘Asesayoni mondo yieni kik tho.’—Luka 22:32.\nBang’ ka Petro nosekwedo Yesu nyadidek, nowinjo malit to mano nomiyo oywak ahinya. Kaoru wacho niya: “Gima notimore ne Petro nokonya ng’eyo ni Jehova gi Yesu ne dewo Petro ahinya, to mano nojiwa.”\n‘Wiyi biro wil’ gi lit kod kuyo ma isebedogo; ‘ok inipargi’ kendo.—Isaiah 65:17\nSama Ngima Obedo Matek ma Kaka Itim Onge\nSama Masira Oyudi\nSama Watni Kata Osiepni Otho\nSama Jaodi Ochodo\nSama In gi Tuo ma Nyalo Negi\nKIK Ijog gi Ngima Kata Weche Tek Manade!\nText Yore mag golo buge mag digital OHINGA MAR JARITO Kik Ijog gi Ngima!\nKik Ijog gi Ngima!\nOHINGA MAR JARITO Kik Ijog gi Ngima!


To koro andikonu mondo kik ubedi e kanyakla gi ngʼato angʼata maluongore ni owadu kuom Ruoth, to pod terore, kata ma jawuoro, kata malamo nyiseche manono, kata ma jaketh nying ji, kata ma jamer, kata ma jamecho. Ngʼat ma kamano kata chiemo kik uchiemgo.\nGiko gik moko duto chiegni. Emomiyo beduru gi paro maler kendo ritreuru mondo ulam.\nKanyo negimiyo Yesu divai ma oru gi kedhno mondo omadhi, to bangʼ bile, nodagi madhe.\n Donge ungʼeyo ni joma timo timbe maricho ok noyud gweth mar pinyruoth Nyasaye? Kik ngʼato wuondu! Ngʼeuru ni jochode kata joma lamo nyiseche manono, kata joma terore, kata chwo ma terore gi chwo wetegi, kata jokuo, kata jowuoro, kata jomer, kata joketh nying ji, kata jomecho, ok noyud gweth mar pinyruoth Nyasaye. Kamano e kaka jomoko kuomu ne chalo. To ne olwoku mi opwodhu, mi oketu udoko joma kare e nying Ruoth Yesu Kristo, kendo kuom Roho mar Nyasachwa. Ngʼato nyalo wacho niya, “Oyiena timo gimoro amora madwaro,” to gik moko duto ma watimo ok kelnwa konyruok. Bende ngʼato nyalo medo wacho niya, “Oyiena timo gimoro amora madwaro,” to ok anyal yie gimoro loka misumbane. “Chiemo en mar ich, ich en mar chiemo,” to Nyasaye biro ketho gik moko ariyo duto. Ringruok ok en mar terruok, to en mar miyo Ruoth duongʼ, mana kaka Ruoth bende en mar ringruok. Kuom teko Nyasaye nochiero Ruoth Yesu oa kuom joma otho kendo wan bende obiro chierowa. Donge ungʼeyo ni ringreu gin fuonde Kristo owuon? Bende dakaw fuonde Kristo mondo ariw gi dhako ma jachode? Mano ok nyal timore ngangʼ! Koso ukia ni ngʼat moriwore gi dhako ma jachode bedo kode e achiel kuom ringruok? Ndiko wacho niya, “Ji ariyogo nodok ringruok achiel.” To ngʼat moriwore gi Ruoth doko chuny achiel kode. Ringuru utony ni terruok. Richo duto ma ngʼato timo otimo oko mar ringre, to ngʼat machodo timo richo ni ringre owuon. Donge ungʼeyo ni ringreu en hekalu mar Roho Maler modak eiu kendo ma Nyasaye osechiwonu? Ok un mau uwegi;\n Kuom mano, kik wachal gi ji mamoko ma nindo, to wabeduru motangʼ ka wan gi ritruok. Nikech joma nindo, nindo gotieno, kendo joma mer bende mer gotieno. To nikech wan jo-odiechiengʼ, wabeduru gi ritruok ka warwakore gi yie kod hera kaka law akor mar lweny; kendo gi geno mar warruok kaka ogut lweny.\n En ngʼa man-gi masira? En ngʼa man-gi lit? En ngʼa man-gi lweny? En ngʼa man-gi ngʼur? En ngʼa man-gi adhonde ma ok owinjore? En ngʼa man-gi wangʼ makwar motimo remo? Jogo madeko oko ka kongʼo, madhi mondo gibil kongʼo mokik mayoreyore. Kik ingʼi kongʼo kochiek mowalo, ka obabni e kikombe, ka omadhore mos kolor piny! Bangʼe to okecho ka thuol kendo oketo kwiri kaka fu. Wengeni biro neno gik mayoreyore to pachi paro gik morundore. Ibiro chalo ngʼat ma nindo e nam mar apaka matek, ka inindo ewi apaka. Ibiro wacho niya, “Gigoya, to ok ahinyra! Gigoya, to ok awinji! Karangʼo ma abiro chiewoe mondo adog ameth kendo?”\nkata jokuo, kata jowuoro, kata jomer, kata joketh nying ji, kata jomecho, ok noyud gweth mar pinyruoth Nyasaye.\nUnune malit un joma chiewo gokinyi kulawo kuonde kongʼo, un ma ubudho kuneno nyaka chuny otieno ka umer maonge rieko.\n Nikech jatend kanyakla mar jo-Kristo en ngʼat marito tich Nyasaye, omiyo nyaka obed ngʼat ma wach moro amora marach onge kuome. Kik obed ngʼat mamiyo kanyakla mar joma oyie tingʼ mapek. Bende kik obed ngʼat mochayo ji kata ma ja-mirima, kata ngʼat mamer gi kongʼo, kata ngʼat mohero dhawo, kata ngʼat moyudo mwandu e yor mibadhi. To nyaka obed ngʼat mohero rwako welo, mohero gigo mabeyo, ngʼat ma terore mos, ma ja-ratiro, moluoro Nyasaye; kendo mawinjo puonj.\nPar ne ji mondo ochiw luor ne jotelo. Nyisgi mondo giwinj chik kendo mondo gibed moikore ne timo gimoro amora maber,\nNe en gi Nyasaye nyaka aa chakruok.\nOmiyo akwayou ni mondo uwuothi kuom Roho, eka ok ubi timo gik ma ringreu dwaro.\n Ngʼato ka ngʼato nyaka winj joma nigi teko mar loch, nimar onge loch mantie, makmana mano ma Nyasaye ema oketo. Joma ni e loch duto Nyasaye ema oketo. Omiyo, ngʼama otamore winjo joma ni e loch, to otamore winjo gima Nyasaye ema oketo, kendo joma timo kamano biro yudo kum kuomgi giwegi.\n Donge ungʼeyo ni joma timo timbe maricho ok noyud gweth mar pinyruoth Nyasaye? Kik ngʼato wuondu! Ngʼeuru ni jochode kata joma lamo nyiseche manono, kata joma terore, kata chwo ma terore gi chwo wetegi, kata jokuo, kata jowuoro, kata jomer, kata joketh nying ji, kata jomecho, ok noyud gweth mar pinyruoth Nyasaye.


To Petro nowachonigi niya, “Lokreuru, kendo ng’ato ka ng’ato kuomu nyaka batisi e nying Yesu kristo, mondo richou owenu, eka Nyasaye nomiu Roho Maler.\nTimuru ni jowadu mana kaka duher mondo gin bende gitimnu.\nKuom mano Nyasaye nojwang’ogi, moweyogi e gombogi maricho makelo wichkuot. Mon noweyo riwore gi chwogi, mi odwanyore gi mon wetegi, ma en gima mono!\nKuom mano, ka ing’ado ni wadu bura, to ng’e ni bura oseloyi, bed ni in ng’at manadi, nikech ka ing’ado ni jomoko bura, to ing’ado bura mana ni in iwuon, nimar in bende itimo mana gik ma jogo timo.\n “Pile timuru ni jowadu mana kaka duher mondo gin bende gitimnu. Mano e tiend Chik Musa gi tiend puonj Jonabi. “Donjuru e rangach madiny, nikech yo madhi e tho lach, bende rangach midonjogo kuno duong’ kendo joma luwe ng’eny. To yo madhi e ngima diny, bende rangach midonjogo tin, kendo joma nwang’e nok. “Beduru motang’ ni jonabi mag miriambo, mabiro iru korwakore gi lep rombe, to chutho gin mana ondiegi mangemo! Unung’e joma kamago mana gi olemo ma ginyago. Bende ji nyalo pono olemb mzabibu kuom kudho? Koso digipon ng’owo kuom oriang’, ka ok mana kuom yiend olemo? Yien mabeyo nyago olemo mabeyo, to yien maricho nyago olemo maricho. Yath maber ok nyal nyago olemo maricho, kendo yath marach ok nyal nyago olemo mabeyo. To yath ka yath ma ok nyag olemo mabeyo iting’o mi wit e mach. Mano emomiyo awacho ni, unung’e joma kamago mana gi olemo ma ginyago. “Kik upar ni ji duto ma luonga ni,’ Ruoth, Ruoth,’ ema nodonji e Piny Ruodh Polo. Ooyo, joma timo gik ma Wuora manie polo dwaro kende ema nodonji.\n Kik ubed gi gop ng’ato, to gowi kende ma unyalo bedogo en mana hera ma onego uhergo jowadu. Ng’at mosehero wadgi to osechopo Chik Musa duto. Chikego e magi: Kik iterri, kik ineki, kik ikwal, kendo kik igombi. Chikego kaachiel gi chike mamoko duto, oriw e wach achiel niya, “Her wadu kaka iherori iwuon.” Ka ihero wadu, to ok inyal timone marach. Mano emomiyo hera chopo chik duto.\n Ng’at ma nano ka iteme en jahawi, nikech koseloyo tem to noyud osimbo mar ngima ma Ruoth nosingore ni nomi jogo mohere. To ng’at ma itemo kik wach ni Nyasaye teme, nikech onge richo manyalo temo Nyasaye, kendo en owuon ok otem ng’ato. To ng’ato ka ng’ato gombone owuon ema temo kendo yondho. Eka ka gombo osemako ich, to onywolo richo, to richo kosedongo mogik to kelo tho.\n Achiel kuom jopuonj Chik nowinjo kaka gigoyo mbaka, mi oneno ka Yesu odwoko jo-Sadukai kare, omiyo nopenje niya, “Ere chik maduong’ie moloyo chike mamoko duto?” Yesu nodwoke ni, “Chik maduong’ie moloyo e ma: ‘Winjuru un jo-Israel! Ruoth Nyasachwa e Ruoth kende. Heruru Ruoth Nyasachu gi chunyu duto kendo gi parou duto, kendo gi riekou duto, kendo gi tekou duto.’ To chik mar ariyo e ma: ‘Her wadu kaka iherori iwuon.’ Onge chik moro machielo maloyo mago.”\n Ka udonjo e dala moro, mi jodalano odagi rwakou, to wuoguru e laru, kendo uwach niya, ‘Kata mana buch dalau momoko e tiendewa wateng’onu! To ng’euru ni Loch Nyasaye osesudo machiegni.’ Awachonu ni Chieng’ Bura, Nyasaye nokum dalano malit moloyo kaka nokum Sodom! “Yaye, Un jo-Korazin! Mano kaka unune malit! Yaye, un jo-Bethsaida! Mano kaka un bende unune malit! Dine bed ni honni mane otimnu, notim mana ni jo Turo gi jo-Sidon, to dikoro ne giseloko chunygi, mi gibet piny ka girwako piende gugru, kendo gibukore buru. Chieng’ Bura, Nyasaye nokumu malit moloyo kaka nokum Turo gi Sidon! To in dala mar Kapernaum, iparo ni initing’ri malo nyaka e polo koso? Ooyo, ibiro boli piny, mana e Piny Joma Otho!” Eka Yesu nowacho ni jopuonjrene niya, “Ng’ama owinjou, owinjo mana an, to ng’ama odagiu, to odagi mana Jal mane oora.” Jopuonjre piero abiriyo gariyogo noduogo gi mor, kawacho niya, “Ruoth, kata mana jochiende bende winjowa ka wakwerogi e nyingi!” Yesu nowachonigi ni, “Ne aneno ka Satan lwar a e polo, mana ka mil polo! To ng’euru ni asemiyou teko duto mag Jasigu, kendo onge gima nohinyu ngang’! To kik ubed mamor ni jochiende winjou, to beduru mamor mana nikech nyingu ondiki e polo.” E sa nogo, Roho Maler nomiyo Yesu odoko mamor ahinya, mi owacho niya, “A Wuora, ma Ruodh polo gi piny, agoyoni erokamano nikech isepando wechegi ni joma riek kod joma osomo, to isenyisogi mana ji ajia. Adier Wuora, osetimore kamano, nikech mano e kaka ne long’oni. “Wuora oseketo gik moko duto e lweta. To onge ng’ama ong’eyo Wuowi, mak mana Wuowi kod joma Wuowi omiyo ong’eye.” Eka nolokore ir jopuonjrene, mowachonigi kar kendgi ni, “Un to, un johawi kuom neno gik munenogi! Awachonu ni, jonabi kod ruodhi mang’eny ne jogombo neno gik ma koro unenogi, to ne ok ginyal neno, bende ne gigombo winjo gik ma uwinjogi, to ne ok ginyal winjo.” Japuonj Chik moro ne dwaro temo Yesu, omiyo nochung’ mopenje niya, “Japuonj, ere gima datim mondo ayud ngima mochwere?” Yesu nodwoke ka penje ni, “Ang’o mondiki e Muma? Ere gima isomo kanyo?” Ng’atno nodwoko ni, “Nyaka iher Ruoth Nyasachi gi chunyi duto, kod paroni duto, kendo gi tekoni duto, kod riekoni duto. Bende nyaka iher wadu kaka iherori iwuon.” Yesu nowacho ne ni, “Idwoko kare! Tim kamano, eka inibed mangima.”\n Un wasumbini, winjuru wach ruodhiu mae pinyni, kuluor kendo kutetni, kendo timuru kamano gi chuny achiel, mana kaka uwinjo Kristo. Kik utim kamano mana ni ji oneu, ka gima udwaro bedo malong’o mana ni ji, to timuru gima Nyasaye dwaro gi chunyu duto, kaka wasumbini mag Kristo. Tiuru tichu gi chuny maler, ka joma tiyo ni Ruoth, to ok matiyo ni ji, nikech ung’eyo ni Ruoth nomi ng’ato ka ng’ato pokne kuom tich maber mosetiyo, bed ni en misumba kata en thuolo. Un ruodhi bende timuru ni wasumbini mau mana kamano. Kik ubwoggi, nikech ung’eyo ni un kaachiel kodgi, un gi Ruoth achiel kende e polo ma ok oluoro wang’ ng’ato.\n1 Korintho 13:1-13\n Kata dabed ni awuoyo gi dhok mag ji, kata mana gi dho malaika, to aonge gi hera, to achalo mana okot maywak, kata olang’ migoyo. Kata da bed ni an gi mich mar hulo wach moa kuom Nyasaye, kendo ang’eyo midhierni kod rieko duto, kendo kata da abed gi yie mogik ma anyalo gologo gode kuonde ma gintie, to aonge gi hera, to ok an gimoro ngang’! Kata da bed ni apogo giga duto ni joma odhier, kendo kata da achiwo ringra mondo owang’, to aonge gi hera, to mano ok konya kata matin. Hera timo kinda, kendo ong’won. Ok otim nyiego, kendo ok osungre, bende ok opakre. Hera ok tim gima kuodo wich, ok odwar mare kende, iye ok wang’, bende ok omak sadha. Ok omor gi tim ma ok kare, to omor gi adiera. Hera odhil e weche duto, kendo kata ang’o ema otimore, to pod en gi yie, gi geno, kod kinda. Hera ok rem. Tich hulo wach to norum, kendo dhum gi dhok mayoreyore nowe, bende rieko notieki, nikech rieko ma wan-go orem, kendo tich hulo wach moa kuom Nyasaye bende orem, to ka gima ogik kare obiro, to mano morem norum. Kane an nyathi, ne awuoyo kaka nyathi, kendo riekona ne mar nyathi, bende ne aparo kaka nyathi. To koro kaka asedoko ng’ama duong’, aseweyo timbe mag nyithindo. Koro waneno mana kido matiptip ka joma neno e rang’i marachrach, to chieng’no wananen malong’o. Rieko ma an-go sani en rieko morem, to chieng’no anang’e Nyasaye chuth, mana kaka Nyasaye ong’eya. To gik moko adek ema osiko. Gin yie, gi geno, kod hera; to gima duong’ moloyo kuomgi en hera.\n To koro ere gima dwawachi? Dwawachi ni ber kwasiko watimo richo mondo ng’wono mar Nyasaye omedre koso? Ngang’! Ok kamano! Korka wach richo to wan mana joma otho. Koro ere kaka dwadhi nyime kwadak e richo? Donge ung’eyo ni kane obatiswa, mi wariwore gi Yesu, to batisono nomiyo wariwore kode e thone? Mano onyiso ni kane obatiswa mi wariwore gi Yesu e thone, to ne oyikwa kode bende, mondo kaka ne Kristo ochier oa kuom joma otho kuom teko maduong’ mar Wuoro, e kaka wan bende wabed gi ngima manyien. Ka waseriwore kode e thone, to wanariwre kode e chierne bende. Wang’eyo ni ngimawa machon nogur kode e msalape ni mondo kitwa mar richo orum, kendo ni mondo kik wamed bedo wasumb richo, nikech ka ng’ato osetho to osegonye oa e richo. Ka wasetho gi Kristo to wayie ni wanabed mangima kode bende, nikech wang’eyo ni Kristo osechier oa kuom joma otho, kendo ok nochak otho nimar tho koro onge gi teko kuome. Tho mane othogo, notho ni richo dichiel kende, to koro kaka ongima, ongima ni mondo oti ni Nyasaye. Kamano e kaka onego ukwanru ni usetho ni richo, to ungima ni mondo uti ni Nyasaye kuom Yesu Kristo. Mano emomiyo kik uwe richo bed gi loch e ringreu matho, mondo kik uluw gombo mag ringruok. Kik ng’ato kuomu yie mondo fuonde moro amora obed gima itimogo richo, to chiwreuru ni Nyasaye ka joma otho mochako ochier. Adier, chiwneuru ringreu duto mondo obed gik ma itimogo gik makare, nimar richo ok nochak obed gi loch kuomu, nikech koro ok un e bwo Chik, to un e bwo ng’wono mar Nyasaye. To koro nadi? Dwatim atima richo nikech koro ok wan e bwo Chik to wan e bwo ng’wono koso? Ngang! Ok kamano! Donge ung’eyo malong’o ni ka uchiworu ni ng’ato ka wasumbe, mi urito chikene, to chutho un wasumb ng’atno? Kamano bende ka un wasumb richo to tho ema ochomou, to ka un wasumb winjo wach to Nyasaye biro miyo ubed e winjruok kode. To wagoyo ni Nyasaye erokamano nikech kata obedo ni yande un wasumb richo, to koro urito puonj mane omiu gi chunyu duto. Ne ogonyu e tuech richo, mi udoko wasumb tim makare. Awuoyonu gi weche mayot winjo nikech parou mar dhano thanythany. Kaka ne uchiwo ringreu obed wasumb dwanyruok gi tim ma ok kare, mutimo atima richo, e kaka koro chiwuru ringreu obed wasumb tim makare mondo udok joma ler. Kane un wasumb richo, to ne ok uneno ni onego uluw tim makare. To ere ohala mane uyudo kuom timo gik ma koro miyou wichkuotgi? Giko mar gigo en mana tho. To koro osegonyu e tuech richo, mi udoko wasumb Nyasaye, omiyo ohala muyudo en ngima maler, kendo gikone en ngima ma nyaka chieng’. Misach richo en tho, to mich Nyasaye en ngima mochwere kuom Yesu Kristo Ruodhwa!\n Kane Yesu otieko wacho wechego, noa e piny Galili, modhi e piny Judea man loka aora Jordan. Ji mang’eny noluwe kuno, mochangogi. Jo-Farisai moko nobiro ire mondo oteme. Ne gipenje ni, “Bende Chikwa oyie mondo ng’ato oriemb chiege nikech wach moro amora koso?” To Yesu nodwoko, kapenjogi niya, “Pok usomo e Muma ni, ‘Nyaka a chakruok, Jachuech nochueyo dichwo gi dhako?’ kendo ni, ‘Mano emomiyo ng’ato weyo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel’? Kamano koro ok gin ji ariyo, to gin mana ringruok achiel. Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.” To jo-Farisaigo nomedo penje niya, “Ka kamano, to marang’o Musa noketo chik ni ng’ato nyalo riembo chiege, kosemiye barup weruok?” Yesu nodwokogi niya, “Musa noyienu mondo uriemb mondeu kamano mana nikech wichtekou, to ne ok en kamano nyaka a chakruok. Awachonu ni ng’at moriembo chiege nikech wach moro amora ma ok mana terruok, to eka bang’e okendo dhako machielo, to mano oterore.” Kane jopuonjrene owinjo kamano ne giwachone niya, “Ka wach dichwo gi dhako chalo mana kamano, to kara ber mondo ji kik kendre!” Yesu to nodwokogi niya, “Ji duto ok nyal rwako wachni, to mak mana jogo ma Nyasaye owalonigi. Nitie jomoko mabwoch mane onywol kamano nyaka a ei minegi, kendo nitie bwoch moko ma ji ema oseroyo, to bende nitie jomoko ma ok kendi nikech Loch Polo. Ng’at manyalo rwako wachni to mondo orwaki.” Jomoko nokelo ni Yesu nyithindo mondo oket lwete kuomgi, kendo olemnigi, to jopuonjre nokwerogi. Yesu to nowachonigi ni, “Weuru nyithindo obi ira! Kik utamgi, nikech joma kamagi ema yudo gweth mar Loch Polo.” Eka noketo lwete kuomgi, mi bang’e owuok odhi. Wuowi moro nobiro ir Yesu, mopenje niya, “Japuonj, ere gima ber monego atim mondo ayud ngima mochwere?” To Yesu nodwoke ni, “Ere gima omiyo ipenja gima ber? Ng’at achiel kende ema ber. To ka idwaro donjo e ngima, to nyaka irit chike.” To wuowino nomedo penje ni, “Gin chike mage monego ariti?” Yesu nodwoke niya, “Kik ineki, kik iterri, kik ikwal, kik ihang wach, luor wuoru gi meru, kendo her wadu kaka iherori iwuon.” Wuowino to nodwoke ni, “Mago duto aserito, to koro ang’o mapod orema?” Yesu nowachone niya, “Ka idwaro doko malong’o chutho, to dhiyo mondo ilok mwanduni pesa, mondo ipog ni joma odhier, eka inibed gi mwandu e polo, to kisetimo kamano, to bi iluwa.” Kane wuowino owinjo kamano, noa modhi ka chunye lit, nikech ne en jamoko ahinya. Bang’ mano, Yesu nowacho ni jopuonjrene niya, “Adier awachonu ni, donjo e Piny Ruodh Polo nobed matek ni jamoko! To bende awachonu ni, yot ni ngamia kadho e wang’ sandan moloyo jamoko donjo e Piny Ruodh Nyasaye.” To kane jopuonjre owinjo wachno, ne giwuoro ahinya, mi gipenjore ni, “Kara, ere ng’ama dikwo?” Yesu nong’iyo wang’gi tir, mowachonigi niya, “Dhano ok nyal warore kende, to Nyasaye ema nyalo gik moko duto.” Eka Petro nowacho ni, “To wan waseweyo gik moko duto mondo waluwi. Koro wabiro yudo ang’o?” Yesu nokonigi niya, “Adier awachonu un museluwa ni, chieng’ chuech manyien, ka Wuod Dhano obet e kom duong’ne to un bende unubed e kombe apar gariyo, kung’ado bura ni dhoudi apar gariyo mag Israel. Kendo ng’ato ka ng’ato moseweyo udi, kata owetene, kata nyiminene, kata wuon, kata min, kata nyithinde, kata lope, nikech an, noyud gigo nyadi mia achiel, kaachiel gi ngima mochwere bende. To ji mang’eny ma koro otelo nodog chien, kendo joma koro odong’ chien notel.”