Wuok 6 - Holy Bible [Luo Bible 2020] - (Wuok 6)\nEka Jehova Nyasaye nowacho ne Musa niya, “Koro ibiro neno gino ma abiro timo ne Farao: Nikech bada man-gi teko, obiro weyogi mondo gidhi; kendo nikech tekona maduongʼ obiro riembogi mi gia e pinye.”\nNyasaye bende nonyiso Musa kama, “An e Jehova Nyasaye.\nNe afwenyora ne Ibrahim gi Isaka kod Jakobo kaka Nyasaye Maratego, to ne ok afwenyoranegi gi nyinga ma ungʼeyago ma en Jehova Nyasaye.\nBende ne aguro singruokna kodgi ni anamigi piny Kanaan, kama negidakie kaka jodak.\nTo bende asewinjo ngʼur, mar jo-Israel ma jo-Misri oseloko wasumbinigi mi aparo singruokna.\n“Emomiyo nyis jo-Israel kama: ‘An e Jehova Nyasaye kendo abiro golou e tije mapek ma jo-Misri oketo kuomu. Abiro miyo ubed thuolo e tij bedo wasumbini mag-gi kendo abiro resou kakumogi malit mondo awaru.\nAbiro kawou kaka joga awuon, bende abiro bedo Nyasachu eka ubiro ngʼeyo ni An e Jehova Nyasaye ma Nyasachu, manogolou ka uwuok e bwo tich matek mar jo-Misri.\nKendo abiro kelou e piny mane akwongʼora ka atingʼo bada malo ni anami Ibrahim, Isaka kod Jakobo. Abiro miyougo kaka girkeni. An e Jehova Nyasaye.’ ”\nMusa nodwoko ni jo-Israel wechegi, to kata kamano ne ok giwinje nimar chunygi nonyosore nikech tich mapek mar bedo wasumbini.\nEka Jehova Nyasaye nonyiso Musa niya,\n“Dhiyo, inyis Farao ruodh jo-Misri mondo owe jo-Israel owuogi e pinye.”\nTo Musa nodwoko Jehova Nyasaye niya, “Ka jo-Israel ema ok nyal winja, en angʼo manyalo miyo Farao winja mi dewa nimar an radwal?”\nJehova Nyasaye nowuoyo gi Musa kod Harun kochikogi mondo gidhi ir Farao ruodh Misri, mondo gigol jo-Israel e piny Misri.\nMagi e jotelo mag anywolagi: Yawuot Reuben ma kach Israel ne gin: Hanok, Palu, Hezron kod Karmi. Mago e jo-Reuben.\nYawuot Simeon ne gin: Jemuel, Jamin, Ohad, Jakin, Zohar kod Shaul mane en wuod nyar ja-Kanaan. Mago e joka Simeon.\nMagi e nying joka Lawi kaluwore gi anywolagi: Gershon, Kohath gi Merari. (Lawi nodak kuom higni mia achiel gi piero adek gabiriyo.)\nYawuot Gershon kaluwore gi dhoodgi ne gin: Libni kod Shimei.\nYawuot Kohath ne gin: Amram, Izhar, Hebron kod Uziel. (Kohath nodak kuom higni mia achiel gi piero adek gadek.)\nYawuot Merari ne gin: Mali kod Mushi. Magi ema ne dhout jo-Lawi kaluwore gi anywolagi.\nAmram wuod Kohath nokendo nyamin wuon-gi ma nyinge Jokebed, mane onywolone Harun kod Musa. (Amram nodak kuom higni mia achiel gi piero adek gabiriyo.)\nYawuot Izhar ne gin: Kora, Nefeg kod Zikri.\nYawuot Uziel ne gin: Mishael, Elzafan kod Sithri.\nYawuot Kora ne gin: Asir, Elkana kod Abiasaf. Magi ema ne dhout joka Kora.\nEliazar wuod Harun nokendo achiel kuom nyi Putiel, kendo nonywolone Finehas. Magi ema ne jotend dhout joka Lawi.\nMa e Harun nogo kod Musa mane Jehova Nyasaye owachonegi niya, “Gol jo-Israel oa e piny Misri kaluwore gi dhoutgi”\nGin giwegi ema ne giwuoyo gi Farao ruodh jo-Misri mondo ogol jo-Israel e piny Misri. Ne en mana Musa kod Harun.\nKane Jehova Nyasaye owuoyo gi Musa e piny Misri,\nnowachone niya, “An Jehova Nyasaye. Nyis Farao ruodh jo-Misri gik moko duto manyisi.”\nTo Musa nodwoko Jehova Nyasaye niya, “Nikech an radwal, en angʼo manyalo miyo Farao winja?”


Kolosai 4 - Holy Bible [Luo Bible 2015] - (Kolosai 4)\nUn ruodhi, timuru ni wasumbu maber kendo mowinjore, kung’eyo ni un gi Ruoth e polo.\nTimuru kinda kuom lemo, kendo kulemo kamano, to parou obed moyawore, kendo ugo ni Nyasaye erokamano.\nTo wan bende lemnwauru kukwayo Nyasaye mondo oyawnwa dhoot, waland wachne, ma en wach mopondo man kuom Kristo, momiyo anie tuech.\nLemnauru mondo ahul wachno maler kaka owinjore.\nNg’euru kaka utiyo gi rieko gi joma ok oyie kuom Kristo, ma ok uketho kinde ma un go kata matin.\nWecheu onego bed mang’won pile kendo man gi ndhadhu, kendo nyaka ung’e kaka udwoko ng’ato ka ng’ato.\nOwadwa Tukiko, ma jatich maradier, kendo ma misumba wadwa kuom tich Ruoth, biro nyisou weche duto ma kuoma.\nMano emomiyo aore iru mondo oduog chunyu, konyisou kaka waduto wabet.\nAore gi Onesimo, owadwa maradier kendo mwahero, ma jathuru. Gibiro nyisou gik moko duto matimore ka.\nAristarko man koda e tuech omosou. Mariko ma owadgi Barnaba bende omosou. (Usewinjo wachne, kapo ni obiro iru, to mondo urwake maber.)\nJoshua ma bende iluongo ni Justo, bende ooronu mos. Ji adekgo e jo-Yahudi kende moyie kuom Kristo, ma atiyogo ni Loch Nyasaye, kendo gisekonya ahinya.\nEpafra ma bende jathuru, kendo ma misumba Yesu Kristo, bende ooronu mos. Pile olemonu matek, kokwayo Nyasaye mondo omi uchung’ motegno ka jo-Kristo maradier, kuketo chunyu kuom timo gik moko duto ma Nyasaye dwaro.\nAnyalo wachonu adier kaka otiyonu matek, kendo ni jo-Laodikia kod jo-Hieropoli.\nLuka ma jathiethwa mwahero, kod Dema, jomosou.\nMosnwauru owete man Laodikia, kendo mosnwauru Numfa kod kanyakla mar jo-Kristo malemo e ode.\nTo kusesomo baruani, to nyaka une ni usome bende ni kanyakla mar jo-Kristo man Laodikia. To un bende nyaka usom barupa mane andiko ni jo-Laodikia, ma gibiro oronu.\nNyisuru Arkipo ni mondo one ni otieko gima ne omiye mondo otim, nikech en tich Ruoth.\nAn Paulo andiko mosni gi lweta awuon niya, “Amosou to paruru nyororo motueyago. Ng’wono mar Nyasaye obed kodu.”


Wusyep Bwore tikin Got GALESIA 5\nPoi ya murp hlaininge supule\n1 Krais si ŋende poi ŋaiye ya murp hlaininge, topoꞌe ya gwin bongole. Pe ya murp gunde tuꞌe luku. Yukur ya plihe murp tuwihme wusyep erŋeme. 2 Yusyunde! Ŋam Pol, ŋam da mini yip na, ŋaiye pa yusme miyeꞌ ende ka otombo wahriꞌ hiꞌ yip pe, wah tikin Krais ki taꞌe ŋaiye pupwa luh paka pakaiye. 3 Ŋam da plihe mininge ninde topoꞌe, ŋaiye miyeꞌ ende ka otombo wahriꞌ hiꞌ kin pe, kin da gunde wusyep erŋeme lalme. 4 Lahmende ŋaiye ŋende bongol nange ka orp bwore bwarme gunde wusyep erŋeme pe, kin si nal wohe nasme Krais. Topoꞌe kin si na tas nasme ŋoihginir tikin Got. 5 O ŋaiye poi pe, bongol tikin Yohe Yirise ŋende ŋoihmbwaip poi teŋeime Got pe, poi marp meseperhme Got ŋaiye ka gil poi nange poi si bwore bwarme. 6 Ŋupe ŋaiye poi marp moto Krais Jisas pe, yaŋah ŋaiye yotombo wahriꞌ, topoꞌe ŋaiye yukur yotombo wahriꞌ pe, luku ki luh pakaiye lalme. Kut yaŋah ŋaiye ŋoihmbwaip teŋeime Jisas, topoꞌe yende nihararme mitiŋ pe, luku ki nengelyembe ŋaiꞌe ŋaiꞌe lalme.\n7 Ŋendehei yip si yende bwore supule. Kom lahmende nate nupwaiꞌe ŋondoh yip ŋaiye yukur pa yisyunde wusyep mise tikin Got? Topoꞌe wusyep mune ŋaiye ki ŋana yip? 8 Ŋaimune ŋaiye kin ŋende yukur natme Got. Got kin miyeꞌ ŋaiye nalaŋatme yip. 9 1Ko 5.6Ŋoiheryembe, yis sikirp manaiꞌe tatame ka ende kakah lalme ka tenenem embere. 10 Ŋam ŋoihmeryembe ŋaiye Lahmborenge se ka ungwisme yip pe, yip se pa junde ŋoihmbwaip ŋam. Pe yip yukur pa se junde ŋoihmbwaip ŋoinde. Ŋam yukur sisyeme lahmende ŋaiye kin nate bunjenge ŋoihmbwaip yip. Kom miyeꞌ uku se ka ambaꞌe yitini me hwap kin ŋaiye ŋende.\n11 Lenge toꞌ tatai ŋam, ŋam mambaꞌe nihe syohme ŋaiye ŋam manange malaŋatme wusyep ŋaiye yukur pa yotombo wahriꞌ. Taꞌe luku pe, tinge jarnge ŋaiye ka yisyunde wusyep mise tikin loutungwarmbe ŋaiye ŋam malaŋatme. 12 Lenge mitiŋ ŋaiye yende niharar ŋaiye pa yotombo wahriꞌ pe, ka yende luku yil tutume ŋaiye ka yosokoꞌe ŋerp tinge topoꞌe.* Pol ŋoihmbwaip nihe pe, ki ŋanange wusyep uku.\n13 Yip toꞌ tatai ŋam, Got si nalaŋatme yip ŋaiye pa yurp hlaininge. Ŋoihme ŋaiye pa plihe bunjenge yil ŋoihmbwaip yerkeime. Yurp hlaininge pe, yende niharar ŋaiye yungwisme lenge mitiŋ ŋaiye Got si nalaŋatme. 14 Wkp 19.18Wusyep erŋeme lalme ki sai nato meleꞌme wusyep esep ilyeh uku. Ki ŋanange na, “Nin na ende nihararme lenge mitiŋ tuꞌe ŋaiye nin ŋende nihararme nitei.” 15 Kom ŋaiye pa yende wah teketenge, topoꞌe pa tuhwar yile yut yip tip pe, ŋoihme ŋaiye pa yende yumbune yiptip.\nYohe Yirise hindi ŋoihmbwaip yerkeime\n16 Wusyep ŋam taꞌe leꞌe, yusme Yohe Yirise ka embepteme yip tip no, yukur pa plihe yil yoto junde ŋoihmbwaip yerkeime. 17 Rom 7.15-23Poi sisyeme ŋaiꞌe ŋaiꞌe ŋaiye ŋoihmbwaip yerkeime da ende yumbune Yohe Yirise. Topoꞌe Yohe Yirise da ende yumbune ŋoihmbwaip yerkeime. Tinge hindi yende wachaih yale yat tititinge pe, ŋaiꞌe ŋaiꞌe ŋaiye poi da mende pe, yukur tatame ya mende. 18 Ŋaiye pa junde Yohe Yirise pe, yukur pa yurp tuwihme wusyep erŋeme.\n19 Yip sisyeme ŋaiꞌe ŋaiꞌe ŋaiye ŋoihmbwaip yerkeime si miꞌe. Ki taꞌe niŋ pinip yar, ŋoihmbwaip ŋaiye ka ende ŋai uku, topoꞌe ŋoihmbwaip tahar ŋaiye wim lal me miyeꞌ lakai tuwei no, yende hwap. 20 Topoꞌe yahraꞌe naŋ got homboꞌe, yende ŋimbim, yende wachaih, yahraꞌe ŋoihmbwaip nihe, topoꞌe tunguhul yarmbe tuhwar, topoꞌe yende homboꞌe lenge mitiŋ, topoꞌe tuhwar yanange wusyep bongol yoworꞌe bamtihei. 21 Tinge yambaꞌe ŋoihmbwaip pupwa me mitiŋ ŋaiye yarp bwore pe, tinge yonoꞌe pinip kwote, yende bwiliꞌe bwulaꞌe, tambah mah yal hlaꞌ, topoꞌe yengelyembe wusyep. Somohon ŋam mana yip, topoꞌe leꞌe tukwini ŋam plihe mana yip, lahmende ŋaiye yende ŋaiꞌe ŋaiꞌe luku pe, tinge yukur tatame ka yil yoto lemame tikin Got.\n22 Kom Yohe Yirise narp nato poi pe, ki ŋahraꞌe ŋoihmbwaip poi ŋaiye ya mende ŋaiꞌe ŋaiꞌe bwore bwore tuꞌe mende nihararme lenge miyeꞌ tuweinge, ŋoihmbwaip ŋaiye hriphrip, ŋoihmbwaip ŋumwaiye, ŋoihmbwaip michukor, mungwisme lenge miyeꞌ tuweinge ŋaiye yasambe lenge ŋoihmbwaip bwore bwore mil me tinge, gunde wusyep upwaiꞌe poi, 23 yurp ŋumwaiye, tule ŋoihmbwaip nihe. Wusyep erŋeme ende yukur ŋanange pakai, ŋaiye na ende ŋaiꞌe ŋaiꞌe luku. 24 Lenge miyeꞌ tuweinge lalme ŋaiye tikin Krais Jisas pe, tinge si yuluwei ŋoihmbwaip yerkeime, topoꞌe ŋoihmbwaip ŋaiye wim lal me ŋaiꞌe ŋaiꞌe pupwa ya yanah loutungwarmbe pe, ki nule ko. 25 Yohe Yirise si ŋende poi marp bwore pe, pa yusme kin ka embepteme poi bworerme. 26 Poi yukur ya tengelyem mahraꞌe naŋ potopoi, topoꞌe ya mahraꞌe ŋoihmbwaip miyeꞌ ende ŋaiye ka yurmbe, topoꞌe yukur ya wim lal me ŋaiꞌe ŋaiꞌe miyeꞌ ende.\n5.9 1Ko 5.6\n*5.12 Pol ŋoihmbwaip nihe pe, ki ŋanange wusyep uku.\n5.14 Wkp 19.18\n5.17 Rom 7.15-23


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Mathayo 8 | Muma e Intanet | New World Translation (1984)\nOchang jadhoho (1-4)\nYie ma jatend-askeche moro nonyiso (5-13)\nYesu ochango ji mang’eny Kapernaum (14-17)\nKaka wanyalo luwo Yesu (18-22)\nYesu okueyo yamo mager (23-27)\nYesu oyie ne jochiende odonj ei anguche (28-34)\n8 Ka noselor oa e got, oganda mang’ongo noluwe. 2 To ne! jadhoho moro nobiro mokulorene ka miye luor kendo wachone niya: “Ruoth, kidwaro, to mi abed maler.” 3 Omiyo, norieyo bade momule kowachone kama: “Ee, adwaro! Bed maler.” Gikanyono, dhoho ne oweye mobedo maler. 4 Kae to Yesu nowachone niya: “Ne ni ok iwacho ne ng’ato ang’ata wachni, to dhi inyisri e nyim jadolo kendo ichiw mich ma Musa nochiko, mondo mano ochiwnegi neno.” 5 Ka nodonjo Kapernaum, jatend-askeche* moro nobiro ire ka saye 6 kendo ka wachone kama: “Ruoth, jatija onindo e ot nikech tuo mar abach kendo ochandore malit.” 7 Yesu nokone niya: “Ka achopo kuno abiro change.” 8 Eka jatend-askecheno* nodwoke niya: “Ruoth, ok an ng’at mowinjore ma inyalo donjo e bwo tat oda, to wach awacha gimoro to jatijano biro chango. 9 Nimar an bende an ng’at manie bwo teko mar jomamoko, bende an gi askeche moko e bwoya, kendo anyalo wacho ne moro ni, ‘Dhi!’ to odhi, kendo wacho ne machielo ni, ‘Bi!’ to obiro, kendo wacho ne misumbana ni, ‘Tim mae!’ to otimo.” 10 Bang’ winjo wechego, Yesu nohum kendo nowacho ne joma ne luwe niya: “Awachonu adier ni, pok ayudoe ng’ato ang’ata e Israel ma nigi yie maduong’ ma chal kama. 11 To awachonu ni, ji mathoth moa yo wuok-chieng’ gi yo podho-chieng’ nobi kendo ginibed piny e mesa gi Ibrahim kod Isaka gi Jakobo e Pinyruodh polo; 12 to nyithind Pinyruoth ibiro wit oko e mudho. Kanyo e kama ywagruokgi kod muodo lekegi nobedie.” 13 Eka Yesu nowacho ne jatend-askecheno* kama: “Dhiyo. Mana kaka isenyiso ni in gi yie, we mondo otimreni kamano.” Omiyo, jatijeno nochango gie sano. 14 To ka Yesu nobiro e od Petro, noyudo min chi Petro konindo piny nikech ne en gi tuo mar midhusi. 15 Omiyo, nomulo lwete mi midhusino ne oweye kae to ne ochung’ mochako tiyo ne Yesu. 16 To ka nosechopo odhiambo, ne gikelone ji mang’eny ma ne nigi jochiende; kendo nogolo jochiendego mana kuom wacho wach kende, mochango jogo duto ma ne chandore 17 mondo wach ochop ma janabi Isaya nokoro niya: “En owuon nokawo midekrewa kendo noting’o tuochewa.” 18 Ka Yesu noneno oganda kolwore, nochiko jopuonjrene mondo gidhi loka machielo. 19 Eka jandiko moro nobiro ire mowachone niya: “Japuonj, abiro luwi kamoro amora midhiyoe.” 20 To Yesu nowachone kama: “Bwe nigi buchegi, kendo winy manie polo nigi utegi, to Wuod dhano onge gi kama dopielie wiye.” 21 Kae to japuonjre moro nowachone kama: “Ruoth, yiena mondo adhi ayik wuora mondi.” 22 Yesu nodwoke niya: “Dhi nyime luwa, kendo we joma otho oyik joggi motho.” 23 To ka noseidho yie, jopuonjrene noluwe. 24 To ne! yamo mager nosieko e nam, mi apaka nochako imo yie; Yesu to ne nindo. 25 Eka ne gibiro chiewe ka giwacho kama: “Ruoth, reswa, wachiegni tho!” 26 To nopenjogi niya: “Ang’o momiyo uluor kamano un joma nigi yie matin-gi?” Mi noa malo mochogo yamono kod nam, kendo nam nokue thi. 27 Omiyo, ne giwuoro ka giwacho kama: “Jali en ng’at manade? Kata mana yamo kod nam winje.” 28 Ka nochopo loka nam e gweng’ mar Jo-Gadara,* ji ariyo ma ne nigi jochiende ne owuok e kar liete mi giromo kode. Jogo ne ger mokadho, ma onge ng’at ma ne nigi chir mar kalo e ndarano. 29 Kendo ne! ne gikok matek niya: “En wach mane ma in-go kodwa Wuod Nyasaye? Dibed ni ibiro ka mondo isandwa ka pok ndalo moket ochopo?” 30 To mochwalore matin koa kama ne gintie, ne nitie kueth maduong’ mar anguche ma ne kwayo. 31 Omiyo, jochiendego nochako saye niya: “Ka igolowa, to yienwa wadonj e kueth mar angucheka.” 32 Eka nowachonegi niya: “Dhiuru!” Omiyo, ne giwuok mi gidhi kae to gidonjo ei anguchego, kendo ne! kuethno duto noringo matek nyaka e geng nam mi ne ginyumore e nam, kendo ne githo ei pi. 33 To jokwath noringo, mi gidonjo e taon kendo ne gihulo weche duto, moriwo nyaka wach joma ne nigi jochiendego. 34 To ne! ji modak e taondno duto nobiro mondo gine Yesu, to kane ginene ne gisaye mondo oa e gweng’gi.\n^ En e gweng’ Jo-Gerasi e Mar 5:1; Luk 8:26.


To be dier dak ngima mochwere gi jalni, ung’e ni ng’at molal e ma nowit e mach ma liel nyaka chieng’, en nobedi kaachiel gi jochiende; wang’eyo wachno en adiera ka wasomo ndiko\n"Kane ochopo loka komachielo e gweng' mar Gadarena, chwo ariyo mane nigi jochiende nowuokne e gunda mar liete moromo kode. Ne giger asasa ma onge ng'ama nenyalo kalo kanyo. Ne gikok matek ni, "Idwaro ang'o irwa ka, Wuod Nyasaye? Mit kise biro ka mondo isandwa ka ndalo moketi pok ochopo?" – Mathayo 8:28-29\n"Kane Yesu owuok oko e dho wath, ng'at moro man-gi jochiende moa e taondno, noromo kode, kuom kinde mang'eny ng'at ni ne pok orwako law kata dak ei ot, to nodak e dier liete. 28 Kane oneno Yesu, noywak matek kendo nopodho e tiende, kogoyo koko gi duol mamalo niya, "Ang'o mid-waro timo koda, Yesu, Wuod Nyasaye Ma Malo Moloyo? Asayi, kik isanda!" - Luka 8:27-28\nGoroni temo nyiso wa picha kaka Jachien achiel chalo. Wan gi ng’eyo mogundho ni jochiende man nitie kar chuny jo motho kelo mana luoro ma ok nyal fulo….\nTo be ila l? Ka dipo podi ok iketo genoni kuom Ruoth Kristo Yesu kaka Jawarni, in ng’a mo olal kendo ong’ad ni piny bura mar thi e sand mochwere to inyalo mana resri ka ponono i lokri kuom richoni mondo iluong nying Ruoth Yesu eka nikwo.


Zaburi 143 - Holy Bible [Luo Bible 2020] - (Zab 143)\nZaburi mar Daudi. Winj lamona, yaye Jehova Nyasaye, chik iti ne ywakna mar kech; bi mondo ikonya nikech in ja-adiera kendo itimo maber.\nKik imi jatichni yud kum nimar onge kata ngʼato achiel matimo maber e nyimi.\nJasigu lawa matek, oserodha piny nyaka e lowo; ochuna ni nyaka adag kama otimo mudho mana ka joma notho chon gi lala.\nOmiyo chunya chandore e iya, ee, chunya obwok.\nAparo higni machon mosekalo; aketo pacha mos kuom tijeni duto, kendo ageno gik ma lweti osetimo.\nAyaroni lwetena; chunya gombi mana kaka lowo motwo gombo koth. Sela\nDwoka piyo, yaye Jehova Nyasaye, nimar chunya ool. Kik ipandna wangʼi nono to dipoka achalo gi joma ridore e bur matut.\nResa e lwet wasika, yaye Jehova Nyasaye, nimar in e jaritna.\nPuonja timo dwaroni, nimar in e Nyasacha; mi mondo Roho mari maber, otelna e yo mopie.\nYaye Jehova Nyasaye, kony ngimana nikech nyingi iwuon; gola oko e chandruok nikech timni maber.\nMi wasika olingʼ thi, nikech herani ma ok rem; tiek joma kedo koda duto nimar an jatichni.


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Zaburi 145 - Holy Bible [Luo Bible 2020] - (Zab 145)\nZaburi mar pak. Mar Daudi. Abiro tingʼo nyingi malo, yaye Nyasacha ma Ruoth; abiro pako nyingi nyaka chiengʼ kendo nyaka chiengʼ.\nAbiro paki pile ka pile kendo abiro tingʼo nyingi malo mochwere manyaka chiengʼ.\nJehova Nyasaye duongʼ miwuoro kendo owinjore gi pak, onge ngʼama nyalo yango duongʼne.\nTiengʼ achiel biro pako tijeni ne tiengʼ machielo; adier, gibiro nyiso ji kuom tijeni madongo.\nGibiro wuoyo kuom duongʼni mangʼongo kendo marieny, to an abiro paro mos kuom tijeni miwuoro.\nGibiro nyiso kuom tekoni mitimogo gik malich miwuoro, to an abiro hulo kuom tijeni madongo.\nGibiro loso nyasi mar ber ni mogundho kendo gibiro wer gi mor kuom timbeni makare.\nJehova Nyasaye ngʼwon kendo kecho ji, iye ok wangʼ piyo kendo en gihera mangʼeny.\nJi duto ma isechweyo biro paki, yaye Jehova Nyasaye; jogi maler duto biro dhiali.\nGibiro nyiso ji kuom duongʼ mar pinyruodhi kendo gibiro wuoyo kuom tekoni,\nmondo ji duto ongʼe gik madongo mitimo kod duongʼ mangʼongo mar pinyruodhi.\nPinyruodhi en pinyruoth mochwere, kendo lochni osiko nyaka tienge duto. Jehova Nyasaye chopo singruok mage duto kendo ohero ji duto mosechweyo.\nJehova Nyasaye chungo ji duto mopodho kendo omiyo joma piny otaro aa malo.\nKa iyawo lweti to gik mangima duto yudo konyruokgi duto.\nJehova Nyasaye nikare e yorene duto kendo ohero ji duto mosechweyo.\nJehova Nyasaye ni machiegni gi ji duto maluongo nyinge, to mana joma luongo nyinge e adiera.\nOchopo dwaro mag joma omiye luor; adier, owinjo ywakgi kendo oresogi.\nJehova Nyasaye rito maber ji duto mohere, to ji duto ma timbegi richo obiro tieko.\nDhoga biro wacho pak ne Jehova Nyasaye. Gik mangima duto mondo opak nyinge maler, nyaka chiengʼ kendo nyaka chiengʼ.


Chenro mar Puonjruok Muma Nyalo Konyi Ng’eyo Kaka Pinyruodh Nyasaye Biro Konyi\nWageno ni sula moteloka osekonyi neno ni Joneno mag Jehova kawo Pinyruodh Nyasaye kaka gima duong’ ahinya. Kendo nyalo bedo ni ng’eyo gueth ma Pinyruodh Nyasaye biro kelo e kinde ma biro osemori ahinya. Kata kamano, pod nyalo bedo ni iwuoro kabe singogo biro chopo adier.\nEn gima nyiso rieko kibedo motang’, kar yie ayiea gi weche duto miwinjo. (Ngeche 14:15) Bedoni motang’ kamano inyalo pim gi mar Jo-Beria machon. * Ka ne okwong nyisgi wach maber mar Pinyruoth, Jo-Beria norwako wach ma ne giwinjo, to ne ok giyie ayiea gi wechego kamano. Kar mano, ne ginono Ndiko adimba “mondo gine ka wechego dibed kamano.” (Tich Joote 17:11) E yo machielo, Jo-Beria ne opimo wach maber ma ne giwinjo gi gima Ndiko wacho. Bang’e, ne gibedo gadier ni wach maberno ne a kuom Wach Nyasaye.\nJoneno mag Jehova jiwi mondo in be itim kamano. Kokalo kuom chenro ma wan-go mar puonjruok Muma gi ji ma onge chudo, ibiro yudo thuolo mar pimo weche ma Joneno mag Jehova puonjo e wi Pinyruodh Nyasaye kod gima Muma wacho.\nMopogore gi puonjruok e wi Pinyruodh Nyasaye, chenro mari mar puonjruok Muma biro konyi yudo moko kuom dwoko mag penjo madongo.\nNe wa a kanye?\nAng’o momiyo Nyasaye nochueyo dhano?\nJomotho dhi kanye?\nBe ibiro keth pinyni?\nAng’o ma dwarore mondo joot odag gi mor kod kuwe?\nE wi mago duto, puonjruok Muma biro konyi ‘sudo ir Nyasaye.’ (Jakobo 4:8) Kaka imedo sudo ir Nyasaye, e kaka ibiro medo neno kaka Pinyruodh Nyasaye nyalo konyi sani, kendo nyaka chieng’. Kinde moro ka ne Yesu lemo, ne owacho ne Wuon mare kama: ‘Mani e ngima mochwere, ni ging’eyi, in Nyasaye makende maradier, kod jal ma nioro, Yesu Kristo.’—Johana 17:3.\n^ par. 4 Beria ne en taon maduong’ ei Makedonia machon.\nGimomiyo Nyako Moro Matin Ohero Pinyruodh Nyasaye\nNe onyis nyako moro ma jahigni apar miluongo ni Folake mondo ondik e wi wich ma wacho ni “Gima Ahero e Pinyni Moloyo Gimoro Amora.” Folake noyiero mar ndiko e wi gimomiyo ohero wuoyo gi ji e wi Pinyruodh Nyasaye.\nFolake nolero kama: “Pinyruodh Nyasaye en sirkal mantie adier. Kata kamano, ok wanyal nene gi wang’wa, kata ka warwako angolo!”\nFolake nodhi nyime ndiko kuom gueth ma Pinyruodhno biro kelo, to moloyo ma orito gi siso. Kowuoyo kuom chandruoge moko ma Pinyruodhno biro tieko, nondiko niya, “Awinjoga malit sama aneno joma onge udi ka odak ka chokora” kod “nyithindo matho nikech kech kuonde mopogore opogore e piny.” Nomedo wacho ni, “To abedoga mamor sama asomo Isaiah 65:21.” Ndikono singo kama kuom joma biro dak e bwo loch mar Pinyruodh Nyasaye: “Giniger udi, ginidagie; ginipidh puothe mag muzabibu, ginicham olembgi.”\nFolake nowacho bende ni orito gi siso kinde ma Nyasaye biro tieko tuoche duto kokalo kuom Pinyruodhe. E wechene ma ne ondiko, ne onwoyo weche manie Fweny 21:4, ma wacho ni Nyasaye “noywe pi wang’ duto e wengegi; tho ok nobedie kendo, kata ywak, kata nduru, kata rem ok nobedie.” Notieko kowacho ni wuoyo gi ji e wi Jehova kod Pinyruodhe e gima ohero e pinyni moloyo gimoro amora. Kuom adier, nyako matinni ohero Pinyruodh Nyasaye ahinya!\nBe dwoko yudore e sayans, puonj mag dhano, koso e Muma?


Zaburi 12 - Holy Bible [Luo Bible 2020] - (Zab 12)\nKuom jatend wer. Kaluwore gi sheminith. Zaburi mar Daudi. Kony ji yaye Jehova Nyasaye, nikech joma oluoro Nyasaye koro onge; joma jo-adiera oserumo e dier ji.\nNgʼato ka ngʼato riambo ne nyawadgi; dhogi mohero jaro ji wuoyo gi wuond.\nMad Jehova Nyasaye ongʼad oko lep duto ma jaro ji kod lep duto masungore;\nmawacho niya, “Wabiro wuoyo kaka wahero; kendo onge ngʼama biro tamowa. Koso en ngʼa ma ruodhwa manyalo tamowa timo kamano?”\nWeche Jehova Nyasaye liw, giliw ka fedha moleny e lowo mowangʼ maliet ha, mopwodhi ndalo abiriyo.\nYaye Jehova Nyasaye, yie iritwa maber kik gimoro ohinywa kendo reswa e lwet joma kamago nyaka chiengʼ.\nJoma timbegi richo wuotho koni gi koni kendo gima rach ema ji puoyo.


Wusyep Bwore tikin Got GALESIA 6\nŊaimune ŋaiye nin worsyep pe, ŋaisep kin na talame ŋahilyeh\n1 Lenge toꞌ tatai ŋam, ŋaiye toꞌ lakai tatai poi ende ka ende hwap pe, yip lahmende ŋaiye Yohe Yirise narp nato yip pe, syumbe ŋumwaiye yungwisme kin, ŋaiye yukur ka plihe ende hwap uku. Kom ŋoihme nitei ŋaiye yukur na plihe tumbe e oto hwap uku. 2 Ungwisme lenge mitiŋ syeꞌ ŋaiye ikirh mane tinge no, na gunde wusyep erŋeme tikin Krais. 3 Ŋaiye miyeꞌ ende ka syep gute bip kin nange kin bwore nengelyembe lenge mitiŋ lalme pe, kin pupwa ŋende homboꞌme kitikin. 4 Miyeꞌ ilyeh ilyeh na iyarꞌe wah nitei ŋaiye ninde tu, ka bwore pe, na hriphrip me wah ŋaiye ninde. O yukur na iyarꞌe wah nin topoꞌe wah miyeꞌ ende ŋaiye ŋende. 5 Taꞌe luku pe, mitiŋ lalme ka yikirh mane titinge ilyeh ilyeh.\n6 Lahmende ŋaiye nambaꞌe sande tekeꞌe wusyep tikin Got pe, ka aŋaꞌe jetmam kin ŋaiꞌe ŋaiꞌe bwore bwore syeꞌ elme kin. 7 Ŋoihme ŋaiye pa homboꞌe yeh me yiptip no, pa ŋoiheryembe nange pa se homboꞌe yeh me Got pe, ŋaimune ŋaiye ni ŋononde pe, na iche ŋahilyeh. 8 Ŋaiye na ononde ŋoihmbwaip yerkeime el oto laip nin pe, ŋai ŋaiye na iche pe, nule. Kut ŋaiye na ononde Yohe Yirise oto laip nin pe, nin na orp bwore nye nyermbe. 9 Taꞌe luku pe, yukur pa jirnge ŋaiye pa yende ŋaimune ŋaiye ki bwore. Ŋaiye pa bepteme yip tip bworerme pe, se pa talame ŋaisep bwore yil yoto laip yip. 10 Taꞌe luku pe, ŋup teter sai ŋaiye ya mende bwore bwore mil lenge mitiŋ, topoꞌe lenge bamtihei ilyeh poi lenge miyeꞌ tuweinge tikin Got.\nPol hriphrip me loutungwarmbe Krais\n11 Etekeꞌe tup eꞌe pe, ŋam menge syep ŋam mainge pe, ŋam mainge wutuꞌ embere embere. 12 Lenge miyeꞌ tuweinge ŋaiye yututus yip, nange pa yotombo wahriꞌ pe, tehei kin taꞌe leꞌe, tinge yende ŋaiye lenge miyeꞌ tuweinge ka yetekeꞌe lenge, topoꞌe tinge jate bip tinge me ŋaiꞌe ŋaiꞌe gah kekep. Tinge yende taꞌe luku no, yukur ka yambaꞌe nihe syohe me loutungwarmbe tikin Krais. 13 Topoꞌe lahmende ŋaiye yotombo wahriꞌ pe, tinge yukur jande wusyep erŋeme lalme. Tinge yisande ŋaiye pa yotombo wahriꞌ no, tinge ka yahraꞌe naŋ tititinge nange yip si jande tinge. 14 Ŋaiye ŋam pe, ŋam ma mahraꞌe naŋ tikin Lahmborenge Krais Jisas. Kin si nule nal loutungwarmbe pe, ŋam hriphrip me ŋilyeh uku. Miꞌe pe, hriphrip ŋam tikin kekep eꞌe ŋam si muluwei mal loutungwarmbe, topoꞌe ŋam si mule me ŋaiꞌe ŋaiꞌe tikin kekep eꞌe. 15 Ŋaiye tukwini tinge yotombo wahriꞌ, lakai yukur tinge yotombo pe, luku yukur ki ŋainde ŋambaran. Ŋai embere kin pe, Got ŋende poi si tahar miyeꞌ tuweinge ŋambaran. 16 Lahmende ŋaiye jande ŋoihmbwaip tikin Got pe, ŋoihmbwaip ŋumwaiye topoꞌe ŋoihginir tikin Got ka si topoꞌe tinge. Pe lenge miyeꞌ tuweinge luku, tinge bamtihei mise tikin Israel ŋaiye tikin Got.\n17 Leꞌe wusyep yuwo ŋam pe, ŋam gwarnge ŋaiye miyeꞌ ende ka ende hwap otme ŋam. Detale, bwau ŋaiye sai wahriꞌ ŋam pe, ki sasambe nange ŋam miyeꞌ wah Jisas. 18 Ŋoihmbwaip ŋumwaiye Lahmborenge poi Jisas Krais ka si topoꞌe yip lalme toꞌ tatai ŋam. Mise.


Bible Verses On The Topic: Patience -> Good Character\nGood Character: [Patience]\n1 Korintho 13:4\nHera timo kinda, kendo ong’won. Ok otim nyiego, kendo ok osungre, bende ok opakre.\nomiyo kik upar gimoro, to nyisuru Nyasaye gik moko duto muchando, kulemo kendo ka chunyu goyone erokamano.\nGeno ma un-go mondo omi ubed mamor. Kisandou, to timuru sinani, kendo lemuru mak uweyo.\nPile kik ubed joma sungore, to beduru mamuol, kendo horeuru mos, bende nyisuru hera ma uherorugo kuom weyo ni joweteu kethogi.\nKuom mano, kik waol gi timo gik mabeyo, nikech ka ok wanyosore, to wanake, ka ndalo, ka ndalo ogik.\n Yesu nomedo wacho niya, “Ng’at moro ne nigi yawuowi ariyo. Wuowi machogo nowacho ni wuon mare ni, ‘Wuora, yie ipogna mwandu monego ayudi.’ Kuom mano ng’atno nopogo yawuote ariyogo mwandune. Bang’ ndalo manok, wuowi machogo noloko gige duto pesa, mi owuok odhi e piny moro mabor. Eka nodonjo e ngima mar anjawo kuno, motieko pesane duto. Kane osetieko pesane duto kamano, kech maduong’ nowuok e pinyno, mi nodoko jachan machandore. Kuom mano, nodhi mondo oti ni japinyno moro, mi jalo nokete jakwa ngurue. Nogombo mondo ocham opokla mane ngurue chamo, to bende onge ng’ama nomiye gimoro. Eka parone nodwogo kare, mi owacho e chunye niya, ‘Jotich wuora duto nigi chiemo mohingogi, to an kech nega ka! Abiro dhi kawuora, mi awachne ni, “Wuora, aseketho e nyim Nyasaye kendo e nyimi, ok awinjora koro mondo iluonga ni wuodi, to keta abed achiel kuom jotichni.” ’ “Kamano noa malo, mochako wuoth madok ka wuon mare. To kane pod en mabor gi dala, wuon mare nonene. Nokeche, mi oringo okwake, monyodhe. Eka wuowino nowacho ni wuon niya, ‘Aseketho e nyim Nyasaye, kendo e nyimi. Ok awinjora koro mondo iluonga ni wuodi.’ To wuon mare nowacho ni jotichne ni, ‘Goluru law maberie moloyo piyopiyo mondo urwakne, kendo uketne tere e lith lwete. Wuoche bende mondo urwakne e tiende. Bang’ mano, keluru nyarwath machwe uyang’ mondo wacham wabeduru mamor, nikech wuodani ne osetho, to koro ongima kendo ne olal, to koro onwang’e.’ Kamano ne gichako timo nyasi ka gimor.\n Adier genono ema ne oreswago. Ka waseyudo gima wageno yudo, to koro ok wanyal wacho ni wan gi geno, nikech ere kaka ng’ato nyalo geno yudo gima oseyudo? To ka wageno yudo gima pok waneno, to rit ma waritegono nyiso ni wan jokinda. Mano e kaka Roho bende konyowa e nyawowa, nikech ok wang’eyo kaka owinjore walem. To Roho owuon kwayonwa Nyasaye, kachur gi chur ma weche dhano ok nyal wacho, kendo Nyasaye ma nono chuny dhano ong’eyo gima Roho kwayo, nikech okwayo ni jo-Nyasaye e yo ma Nyasaye oyiego. Wang’eyo ni Nyasaye omiyo gik moko duto tiyo kaachiel mondo joma ohere oyud gueth. Jogo gin joma oseluongo kaka odwaro. Gin e joma noyiero chon, mi oketo obedo gi kido machal gi kit Wuode, mondo Wuode obed wuowi maduong’ e kind owetene mang’eny. Joma ne Nyasaye oyierogo ema noluongo, kendo joma noluongogo nomiyo obet e winjruok kode, bende joma osemiyo obet e winjruok kodego ema opogonigi duong’ne maler.\n2 Thesalonika 1:4-5\n Mano emomiyo wan wawegi wapuoyou ni kanyakla mag jo-Nyasaye, nikech udhil gi sand kod chandruok muneno, to pod uyie ayiea motegno. Mano en gima nyiso ratiro ni bura mar Nyasaye ni kare, nimar kuseneno sand kod chandruok nikech Loch Nyasaye kamano, to e giko, mano nomi kwanu ka joma owinjore yudo gueth mar Lojno.\n Jogo duto notho ka nigi yie. Ne ok ginwang’o gik mane Nyasaye osingorenigi ni nomigi, to ne ginenogi gi kuma bor, mi giyie ni gin gik mantie adier. Ne gihulo ratiro ni gin mana welo gi jowuoth e piny ka. Ka ji wuoyo kamano, to mano nyiso malong’o ni gigeno yudo piny ma margi giwegi. Ka dine pod giparo ber mar piny mane giaye, to dine giseyudo kinde mar dok kuno. To koro ne gigombo piny maber moloyo, tiende ni piny polo. Mano emomiyo wi Nyasaye ok kuodi kiluonge ni Nyasachgi, nikech oseikonigi dala.\n Yesu ma wayie kuomeni ema oseyawonwa yo ma wayudogo gueth mar Nyasaye ma wan-goni, kendo wamor nikech wageno ni wanane duong’ mar Nyasaye. To ok mano kende! To wabedo mamor kata mana e masiche mwaneno, nikech wang’eyo ni masira kelo kinda, to kinda miyo ng’ato bedo gi chuny ma Nyasaye oyiego, kendo chuny ma kamano miyo ng’ato bedo gi geno.\n Kane Nyarombo oketho kido mar abich, ne aneno chuny jomoko e bwo kendo-mar-misango. Ne gin joma ne osenegi nikech Wach Nyasaye, kendo nikech ne gisiko ka gihulo ni giyie kuome. Ne gikok matek niya, “Yaye, Ruoth Maler kendo Maradiera! Nyaka karang’o mapod ibiro bet ka ok ing’adoe bura ni joma odak e piny, kichulo kuor kuom rembwa?” Eka ne omigi law marachar ng’ato ka ng’ato, kendo ne owachnigi ni mondo gimed yueyo mondi matin nyaka chop kar romb jotich wetegi kod owetegi mane ibiro nego kaka gin, rom.


Chube gerua jagere Jesucristo giti degaba kwian ulita alin: El Nuevo Testamento de nuestro Señor Jesucristo en el idioma buglere 1 PEDRO 5\nKwian Chubenu chugagwalla kaire kwian Chubenu\nulita mo ta gbadale no modi diali\n1 Nege cha gerule ba daba Chubenu chugagwalla ulita ole, cha daba Chubenu chugagwalla ba ulita kare. Cha gwagedu mo gwagwa giti Cristodi ji chuge dagale nga dba ai giti, Cristo chieni chuiage che ulita be gwage Cristodi ule, chui ege che ulita be joge toi ule ama ole nga ngaña giti. 2 Agwa nege nga dba ai giti ba daba Chubenu chugagwalla ulita, ba daba Chubenu ulita manadale no Chube geruadi, ba ulita daba Chubenu chugagwalla mo ta gbadale daba Chubenu manade no Chube geruadi ta no ole Chube takalin kare, me tañachuge mo tale: “Cha me ta agekalin agwa cha agedale.” Me ñage tañachuge ene, ni tañachuge ngeru igi gai tanre daba manade Chube geruadi ñanale, ba lle ulita boale no ta no giti daba Chubenuske. 3 Ba ulita daba Chubenu chugagwalla me tañachugadale ba daba Chubenu ulita kaganga, ba me ta sugedale ba daba Chubenu ulita mananga Chube geruadi malen ba ama mauña, ba me tañachugadale ene. Agwa ba ulita daba Chubenu chugagwalla chagedale ta giti ta no ole daba Chubenu ulitaske, ba chagedale age no daba Chubenuske, ene daba Chubenu ulita be gwage badi be ta agekalin no ba kle age kare. 4 Ba ulita daba Chubenu chugagwalla mo ta gbe daba Chubenu manade Chube geruadi ta no ene ole, ene Cristo daba Chubenu ulita mananga ma kweri chkeni chuiage ama be lle no no kete ba ulita daba Chubenu chugagwallage ba daba Chubenu manadu no ñanale, lle e me boi ni jogenga, lle e chege diali chui tangle.\n5 Ene kaire cha gerule ba kwian Chubenu ulita ole kle mo lite Chube geruadi, ba ulita mo ta gbale no daba ba chugagwallale ole ongoru kaire ulita mo ta dbe salengwli modi, ba ulita daba ba chugagwallale gadale dage diali. Kaire ba ulita Chubenu mo ta gbadale daba na ulita gai dage ongoru ongoru moske me sugedale mo tale ma kweri daba nage. Chube gerua degaba unsuialin gerule e giti, chada e gerule:\n“Kwian me ñage tañachuge mo tale: ‘Cha ma kweri daba nage.’\nChube me age no kwian ene alin me kwian ene chudaboi, agwa kwian tale suge soli Chube mo ta dbe no kwian ene chudaboi.”\nChube gerua degaba unsuialin gerule ene. 6 Ba ulita Chube gadale ma kweri moge, ba Chube gadale mo Chugagwallale, ba mo chugadale ngwadi Chube kirallage age, ene chui be chke gire Chube be ba ulita gbe kweri. 7 Ba ulita mo ta ulita jigadale Chube kote, boi dagale ba ole ba me mo ta dbale tañachuge tanre kle boi giti, ñage jige ulita Chube kote, uñale Chubege kle boi ulita ba ole, Chube no ba ole, Chube ba chudaboi, ama mo ta gbe age no ba alin, ama diali kle ba manade no no.\n8 Ba ulita mo ta gbadale tañachuge no trate ulita me mo chugadale ngwadi tañachuge age me no, ba ulita kledale biale ta giti diali me mo ta chugale ngwadi chage alenske. Gude saingwli kle chage diali lle jinade gutadale, ene kaire che dolla Satanás kle chage kwian nate kwian ta gbale siere Chubege, che dolla Satanás ta agekalin me no kwian Chubenu ole ta kwian Chubenu ta gbakalin siere Chubege. 9 Satanás age gweale me no ba ole ba ta gbale siere Chubege, ba mo ta gbadale kiraske me Satanás chuge ngwadi ba ta gbe siere Chubege, ba mo ta gbadale diali Chube gai ulia ma no gwangerugu, ba boi daga ngwale Chube gai ulia giti sugedale bage me kle boi ene ba alin ole, uñale bage daba Chubenu nga na ulitage kle boi salengwli ba ulita kle boi kare. 10 Chube no no ba ulita ole, ta ene ole ama ba ulita gau mo alin Jesucristo giti, Jesucristo giti chui bdaglige ba ulita be kle ule Chube ole diali chui tangle nga ngaña giti, agwa nege nga dba ai giti ba boi daga ngwale sugeti, boi daga ngwaleske Chube agali be ba ta gbe ma trate ma kiraske ngerugu, ene diali ba ta be chege Chube ole, ene ba mi mo ta blite che dolla Satanás ole. 11 Chube alin allabi no kira molen tanre diali, ama kiralla me bidege, ama kiralla ma kweri na ulitage diali. Ene nobi.\nPedro gbi jige bdagli chada ai giti kwian Chubenu alin\n12 Silvano chada ai degu cha Pedro kle gerule kare kagadale ba ulita alin, uñale chage Silvano mo ta gbanga Jesucristo gai ulia diali, ama cha daballa Jesucristo giti. Cha kle Silvano gbe chada ai buli dege ba ulita alin, chada ai giti cha kle gerule ba ulita ole ba kira gbadale chage gwangerugu Chube ole me joge siere Chubege. Chube no no ba ulita ole, Chube kle age no no ba ulita alin, cha gerule ba ole ba ulita tachkedale diali Chube kle age giti no ba alin, ba me jogedale siere Chubege ba kle boi dagale giti.\n13 Kwian Chubenu ulita kle mo lite aini una Babiloniage gbi kage ba ulita alin, Chube kwian una aige gau mo alin Chube ba ulita gau mo alin kare.\nKaire Marcos gbi kage ba ulita alin, ama cha kirolla kare Jesucristo giti.\n14 Ba ulita gbi kade no no moge ta no ole dabage ulita.\nBa ulita Cristonu, cha takalin ba ulita gdaite gdaite mo ta dbe nga suga no ole Cristo giti.\nGeru ai ene ulita cha Pedro chada degangu ba kwian Chubenu ulita alin. Che kle meni.


Jonyuol—Rituru Nyithindu Kaka Jokwath Mabeyo | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Septemba 2014\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Drehu Dutch Efik Estonian Ewe Faransa Fijian Finnish Ga Georgian German Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisi Kisonge Kisungu Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Maltese Marathi Mauritian Creole Maya Mixe Mizo Mongolian Moore Ndebele Ndonga Nepali Ngabere Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarontongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nJonyuol—Rituru Nyithindu Kaka Jokwath Mabeyo\n“Ket chunyi mondo ing’e kwedhi kakobet.”—NGE. 27:23.\nGin ang’o ma jonyuol onego otim mondo ginyisgo ni gin jokwath mabeyo?\nEn ang’o manyalo konyo jonyuol opidh nyithindgi gi chiemb chuny?\nLamo mar joot osekonyo rowere mathoth e yore mage?\n1, 2. (a) Moko kuom ting’ ma jokwath ne nigo e piny Israel machon ne gin mage? (b) Jonyuol chalo gi jokwath e yore mage?\nJOKWATH e piny Israel machon nodak e ngima matek. Mopogore gi nano sama chieng’ kech kendo sama koyo ng’ich, nonego girit kuedhgi mondo kik le kata ng’ato ang’ata omonjgi. Jokwath ne nono chal mar rombegi kendo ne githiedho rombo moro amora ma giyudo ni ohinyore kata matuwo. Ne gimiyo nyirombe rit makende nikech pod ne giyom yom kendo ok ne nyal pimgi gi rombe madongo.—Chak. 33:13.\n2 E yo machalo kamano, jonyuol ma Jokristo inyalo pim gi jokwath nikech ginyiso kido kaka mag jokwath mabeyo. Omigi ting’ mar pidho nyithindgi ‘ka girieyogi kendo puonjogi kuom Ruoth.’ (Efe. 6:4) Be mano tich mayot? Ooyo! Nyithindo nyagore gi wuond mag Satan kendo nyaka giked giwegi gi nyawo ma gin-go kaka dhano morem. (2 Tim. 2:22; 1 Joh. 2:16) Ka in gi nyithindo, inyalo konyogi nade? We wane ane gik moko adek minyalo timo mondo okonyi rito nyithindi kaka jakwath maber ritoga rombe. Gigo gin: Ng’eyogi maber, pidhogi gi chiemb chuny, kendo tayogi.\n3. Wacho ni jonyuol onego ‘ong’e’ nyithindgi tiende en ang’o?\n3 Jakwath maber nono adimba chal mar rombo ka rombo mondo one ni ongima maber. In bende inyalo timo kamano ne nyithindi. Muma wacho niya: “Ket chunyi mondo ing’e kwedhi kakobet.” (Nge. 27:23) Mondo itim kamano e yo maber, onego ing’e timbe nyithindi, gik ma giparo, kod kaka giwinjo e chunygi. Inyalo timo mago duto nade? Achiel kuom yore mabeyo moloyo, en wuoyo kod nyithindi kinde duto.\n4, 5. (a) Gin paro mage manyalo konyo nyithindo mondo oyaw chunygi ne jonyuolgi? (Ne picha manie chak sulani.) (b) Ang’o misebedo kitimo mondo nyithindi obed thuolo wuoyo kodi?\n4 Jonyuol moko osefwenyo ni goyo mbaka gi nyithindgi bedo matek ka gisechako bedo joma dito nikech ginyalo chako bedo gi wich kuot ma giwe nyiso jonyuolgi gik ma giparo kod gik manie chunygi. Kapo ni mano e gima timore ne nyithindi, inyalo timo ang’o? Kar chuno wuodi kata nyari mondo obed piny uwuo aming’a e wi wach moro mapek, tem tiyo gi thuolo moko matindo tindo ma ujabedogo maok ne uchano. (Rapar 6:6, 7) Nyalo dwarore ni imed timo kinda mondo utim gik moko kanyachiel. Unyalo wuotho kanyachiel, idho mtoka kanyachiel, tugo tuke mamorou, kata timo tije mag ot kata dala kanyachiel. Sama utimo gik moko kanyachiel e yo ma kamano, miyo nyathi medo bedo thuolo kendo onyalo nyisi gima nie chunye.\n5 To nade kapo ni nyathini pod ok winj ka chunye ni thuolo mar wuoyo kodi? Pod inyalo temo tiyo gi yo machielo. Kuom ranyisi, kar penjo nyari kaka noriyo odiechiengno, inyalo pimone kaka ne iriyo. Timo kamano nyalo miyo onyisi gik mathoth ma noneno kata ma notimo odiechiengno. Kata mondo ing’e paro ma nyathini nigo e wi wach moro, penj penjo maok ochome tir. Inyalo penje paro ma osiepne moro nigo e wi wachno. Kae to inyalo penje rieko monyalo ng’ado ne osiepneno.\n6. Bedo ng’at ma wuoyogo yot tiende en ang’o?\n6 Mondo nyithindi obed thuolo wuoyo kodi, nyaka gineni kaka ng’at ma wuoyogo yot, kendo maok odich seche te. Sama jonyuol nenore ka gima gidich ahinya ma kata thuolo mar wuoyo gi nyithindgi onge, nyithindo bende biro kano akana gik machandogi e chunygi. To nade bedo ng’at ma wuoyogo yot? Wacho awacha ne nyathi ni, “Bed thuolo wuoyo koda sa asaya” ok oromo. Nyithindi onego ong’e ni ok ibi chayo gima giwachoni kata ok ibi dhawonegi. Nitie jonyuol mathoth moseketo ranyisi maber ahinya kuom wachni. Nyako moro ma jahigini apar gochiko miluongo ni Kayla wacho niya: “Anyalo nyiso wuonwa wach moro amora. Ok ong’ada sama awuoyo, kendo ok orikni keto ketho moro kuoma to ochikona ite mos kowinjo gima awacho. Kae to ojang’adona rieko e yo maber ahinya.”\n7. (a) Jonyuol nyalo timo ang’o mondo kik gibed joma kalo tong’ sama giwuoyo gi nyithindgi e wi weche ma korgi tek kaka osiep e kind wuowi gi nyako? (b) Jonyuol chwanyoga nyithindgi e yo mane ka ok ging’eyo?\n7 Kata sama uwuoyo e wi weche ma wuoyo kuomgi ok yotga kaka wach osiep e kind wuoyi gi nyako, ber mondo itang’ kik ichiw siem ahinya manyalo moni puonjo nyathini e yo maber kuom gima onyalo timo kapo ni oromo gi wach ma kamano. Kuom ranyisi: Kaw ane ni idhi e otel moro, to ka okelni menu, iyudo koting’o mana siem e wi sum ma yudore e chiemo. Donge inyalo wuok mondo idhi imany otel machielo? Nyithindi bende nyalo timo kamano kapo ni sama gibiro iri gi wach moro to isiko imiyogi mana siem motegno. (Som Jo Kolosai 3:21.) Kar mano, tem mondo ibed gi paro mowinjore maok ikal tong’. Nyaminwa moro matin miluongo ni Emily wacho kama: “Ka jonyuolna wuoyo koda e wi weche mag kisera, ok giwuo e wi wachno ka gima en richo. Gijiwoga kaka en gima ber ahinya ng’eyo ng’ato ma kinde moko inyalo kendorigo. Mano osekonya bedo thuolo sama awuoyo kodgi e wi wachno. Kendo an-ga gi siso mar wuoyo kodgi e wi osiepena kar temo pandogi.”\n8, 9. (a) Gin ber mage ma jabedoe ka janyuol winjo nyathine maok ong’ade? (b) En ber mane ma iseyudo kuom chiko ne nyithindi iti?\n8 Kaluwore gi wach ma Kayla nowacho, inyalo nyiso ni in ng’at mayot wuoyogo kuom bedo ng’at ma hore sama nyithindi wuoyo kodi. (Som Jakobo 1:19.) Miyo moro ma en janyuol achiel miluongo ni Katia noyie gi wachno ka nowacho kama: “Chon, ne ajarikni wuoyo sama nyara nyisa wach moro. Ne ok ajamiye thuolo mondo otiek gima nowacho. Samoro ne ajaol maok adwar winjo wach moro amora kata seche moko ne ok adwar ng’at machanda. Bedo ni sani aseweyo timno, nyara be osetimo lokruok. Tinde wawinjore kode maber ahinya.”\nChiknegi iti mondo ing’egi (Ne paragraf mar 3-9)\n9 Wuoro moro miluongo ni Ronald ne nigi chandruok machalo kamano gi nyare. Owacho kama: “Ka nohango nyisa ni en gi osiepne moro ma wuowi e skul, iya nowang’ matek. Kata kamano, ka naparo matut e wi kaka Jehova hore kendo dok chien ne jotichne, naneno ni en gima ber mondo nyara oolna gik me chunye duto komondi kapok achako rieye. Amor ni natimo kamano! Kanyo e kama nahango ng’eyoe gik me chuny nyara. Ka notieko, nobedona mayot wuoyo kode. Gima nomako dhoga en ni notiyo gi paro ma nang’adone. Nowachona ayanga ni noikore loko timbene.” Kinde mang’eny, wuoyo gi nyithindi miyi thuolo mar ng’eyo gima nie pachgi kod chunygi. Mano biro konyi mondo itagi kuom gik ma gibiro dwaro timo e ngimagi. *\nPIDH NYITHINDI GI CHIEMB CHUNY\n10, 11. Ere kaka inyalo konyo nyithindi mondo kik giba yo?\n10 Jakwath maber ong’eyo ni rombo moro amora nyalo ruenyo ma wuog e kweth. Samoro oneno lum moloth maber kamoro molombe, ma odhi. To bang’e oneno moko kamachielo kendo ochako odhi to mano miyo ochwalore mabor gi kweth. E yo machalo kamano bende, nyathi nyalo bayo yo mos mos modonj e yo maketho winjruokne gi Nyasaye nikech osiepe maricho kata weche mag manyo mor moduwore. (Nge. 13:20) Ere kaka inyalo geng’o gima kamano kik timre?\n11 Sama ipuonjo nyithindi, tim mapiyo mondo ithir kido moro marach manyalo bedo ni nyathi chako nyago. Med gero kendo jiwo kido mabeyo mag Jokristo ma nyithindi nigo. (2 Pet. 1:5-8) Lamo mar joot mitimo juma ka juma chiwo thuolo maber mar timo kamano. Tijwa mar Pinyruoth ma Oktoba 2008 nowacho kama e wi lamo mar joot: “Wiye mag udi ijiwo mondo okaw ting’gi e nyim Jehova, mar neno ni giluwo chenro maber, kendo mapile mar puonjruok Muma gi joutegi.” Be itiyo gi thuolono e yo maber mondo ikony nyithindi? Bed gadier ni nyithindi mor ahinya gi kinda mitimo mondo ikonygi gibed gi winjruok maber gi Nyasaye.—Math. 5:3; Fili. 1:10.\nPidhgi maber gi chiemb chuny (Ne paragraf mar 10-12)\n12. (a) Lamo mar joot mitimo juma ka juma osekonyo nade rowere? (Ne sanduk mawacho ni “ Gimor gi Chenro mar Lamo mar Joot.”) (b) Ere kaka lamo mar joot osekonyi in iwuon?\n12 Ne ane gima rawera moro miluongo ni Carissa nowacho e wi kaka Lamo mar Joot osebedo ka konyo joodgi. Nowacho kama: “Mora ndi ni wanyalo bedo piny mwawuo kaka joot. Sama watimo kamano wamedo bedo osiepe kendo wabedo gi gik mabeyo mwanyalo paro kuomgi bang’e. Wuonwa tayoga Lamo mar Joot maok obare. En gima jiwowa ni okawo lamo mar joot mapek kendo mano miyo an bende akawo chenrono mapek. Mano bende miyo amedo miye luor kaka wuonwa kendo kaka ng’at matayowa e weche mag lamo.” Nyaminwa moro ma rawera miluongo ni Brittney nowacho kama: “Lamo mar joot osemiyo abedo machiegni gi jonyuolna. Chenrono osemiyo ang’eyo ni gidwaro winjo chandruoge ma aromogo kendo ni gidewa ahinya. Okonyowa bedo gi winjruok maber kaka joot kendo motegno.” Adiera en niya, pidho nyithindi gi chiemb chuny—ahinya wuon kokalo kuom lamo mar joot—en yo achiel maduong’ minyisogo ni in jakwath maber. *\n13. Ere kaka inyalo jiw nyathi oti ne Jehova?\n13 Jakwath maber tiyo gi luth mondo otago rombe kendo oritgigo. Dwarone maduong’ en ni mondo otagi koterogi “e lek maber.” (Eze. 34:13, 14) Ka in janyuol, donge mano e gima in bende diher timo? En adier ni diher ni nyithindi oti ne Jehova. Diher ni nyithindi obed gi paro ma jandik-zaburi moro ne nigo ka nowacho niya: “A Nyasacha, amor ahinya timo gi midwaro; ee, chikni ni e i chunya.” (Zab. 40:8) Rowere ma nigi chuny ma kamano, biro chiwore ne Jehova kendo ibiro batisgi. Owinjore gikaw okang’ machalo kamano ka gidit moromo kendo ka pachgi osetegno manyalo miyo gitim yierono kendo gibed gi gombo mar tiyo ne Jehova.\n14, 15. (a) Dwaro maduong’ ma jonyuol ma Jokristo onego obedgo en mane? (b) Ang’o momiyo rawera nyalo keto kiawa e wi lamo madier?\n14 To nade kapo ni nyithindi nenore ni ok tim dongruok e winjruokgi gi Nyasaye, samoro ka giketo kiawa e wi puonj mag Jokristo? Tem konyogi mondo giher Jehova Nyasaye kowuok e chunygi kendo mondo gimor gi gigo duto mosetimo. (Fwe. 4:11) Kae to, ka pachgi osetegno moromo, ginyalo timo yiero mar tiyo ne Nyasaye gin giwegi.\n15 To nade ka nyithindi osechako bedo gi kiawa e wi adiera? Ere kaka inyalo tayogi kendo konyogi mondo gine ni tiyo ne Jehova e gima berie moloyo ma ng’ato nyalo timo e ngimane kendo manyalo kelone mor mosiko? Tem nono ane gimomiyo gibedo gi kiawa. Kuom ranyisi, be en adier ni wuodi ok oyie gi puonj mag Muma, koso dibed mana ni oonge chir mar lero yie mare e nyim mbesene? Be en adier ni nyari nigi kiawa kabe chike mag Nyasaye konyo, koso dibed mana ni oonge osiepe?\nTagi mondo giluw yo mowinjore (Ne paragraf mar 13-18)\n16, 17. Gin yore mage ma jonyuol nyalo konyogo nyithindgi mondo gibed gi winjruok maber gi Jehova?\n16 Kata bed ni en ang’o mamiyo nyathini bedo gi kiawa, pod inyalo konye mondo owe bedo gi kiawa e wi lamo madier. Inyalo timo mano nade? Gimoro achiel ma jonyuol mang’eny oseyudo ka konyogi en bedo mos gi nyathi kendo penje niya: “Ineno nade dak e ngima mar Jakristo? Gin ber mage ma ng’ato yudo kobedo Jakristo? Gin gik mage ma ng’ato nyaka werego mondo oti ne Jehova? Donge ineno kaka gueth mwayudo sani kaachiel gi ma wabiro yudo kinde mabiro ng’eny moloyo gik mwaseweyo mondo wati ne Jehova?” Onego ipenj penjogo e yo mamuol to ok ka gima irogo ne nyathi. Sama ugoyo mbakano unyalo somo Mariko 10:29, 30. Rowere moko nyalo ndiko e bath otas konchiel ber mag tiyo ne Jehova to e bathe komachielo, gindik gik manyaka wawerego eka mondo watine. Neno gik mondiko e otasgo nyalo konyou neno kuonde ma chandruok nyalo bedoe kendo manyo yore mag loyogi. Ka ijiwowa mondo wapuonjre gi ji bug Muma Puonjo kod “Hera mar Nyasaye”, donge ber tiyo gi bugego ka wapuonjogo nyithindwa? Be mano e gima ijatimo?\n17 Bang’ kinde, nyithindi biro yiero giwegi ng’at ma gibiro tiyone. Kik ipar ni gibiro tiyo ne Jehova nyalodia mana nikech in bende itiyone. Nyaka gitim kinda gin giwegi mar bedo gi winjruok maber gi Jehova. (Nge. 3:1, 2) Kapo ni nyathini ok nyal timo kamano, nyalo bedo maber kichako puonje adiera gie tiende. Konye mondo opar ane penjogi e yo matut: “Ang’eyo nade ni Nyasaye nitie? Ang’o manyisa ni Jehova Nyasaye ohera gadier? Ang’o momiyo ayie ni chike Jehova gin makonya gadier?” Nyis ni in jakwath maber kuom tayo nyathini kata nyithindi ka ihori kendo konygi mondo gifweny ni luwo chike Jehova kelonwa mana ber lilo. *—Rumi 12:2.\n18. Jonyuol nyalo luwo nade ranyisi mar Jehova ma en Jakwadhwa Maduong’?\n18 Jokristo duto madier gombo luwo ranyisi mar Jakwadhwa Maduong’. (Efe. 5:1; 1 Pet. 2:25) Jonyuol wegi onego ong’e kwedhgi maber, tiende ni nyithindgi ma gin mich mowuok kuom Nyasaye, kendo timo duto ma ginyalo mondo gitagi giyud gueth ma Jehova osingonegi. Omiyo un jonyuol, rituru nyithindu kaka jokwath mabeyo kupidhogi e adiera mondo giher Jehova.\n^ par. 9 Mondo iyud weche momodere, ne Mnara wa Mlinzi, ma Agost 1, 2008, ite mar 10-12.\n^ par. 12 Mondo iyud weche momedore, ne sula ma wacho ni “Lamo mar Joot Dwarore Ahinya Mondo Wabi Watony!” e Ohinga mar Jarito ma Oktoba 1, 2009, ite mar 29-31.\n^ par. 17 Wachni omed ler e yo matut e Mnara wa Mlinzi ma Februar 1, 2012, ite mar 18-21.\nGIMOR GI CHENRO MAR LAMO MAR JOOT\nPar ane matut e wi weche ma rowere moko ariyo nowacho e wi lamo mar joot ma joodgi jatimo.\n“Lamo mar Joot mwasebedo kwatimo konyo ng’ato obed machiegni gi joodgi kaachiel gi Jehova. Ipuonjori mathoth ni in ng’at machal nade kod kaka winjruokni gi Nyasaye chalo. Lamoni konyi ng’eyo kuonde monego itimie dongruok.”\n“Lamo mar joot miyowa thuolo mar wacho gik me chunywa ka wan thuolo. Mago gin kinde ma waweyo parruok mang’eny mag ngima kendo keto pachwa e weche Nyasaye. Nitie kinde ma ne waonge chenrono, to sani watiyo kode maber. Mano doko gueth!”\nBe ‘Idwaro’ Bedo Jakwath e Kanyakla?\nBe Iyie Chuth ni Iseyudo Adiera? To Nikech Ang’o?\nKik Iwe Tiyo ne Nyasaye Kata Bed ni ‘Sand Ng’eny’\nJasigu Machien ma Ibiro Tieki En Tho\nPar Joma Tiyo ne Nyasaye gi Thuologi Duto\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Septemba 2014\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Septemba 2014


Heb 10 | `KMO | STEP | Lo eeta hadabas boboy komas yak tawa mayi diitata. Ju ma yenya har lo eeta siiti mayi siikenekasakech. Opel eechaba eechaba otii tawak, eeta God riina bana yak tawa ma yenya madiiva kepiwey otiichikasakech. Eeta saka kiki siikii tawak.\nMASHI OPELEN OTII TAR BOBOY SII KAPASEK BOBOYEN BACHI POYEKASAKECH\n1 Lo eeta hadabas boboy komas yak tawa mayi diitata. Ju ma yenya har lo eeta siiti mayi siikenekasakech. Opel eechaba eechaba otii tawak, eeta God riina bana yak tawa ma yenya madiiva kepiwey otiichikasakech. Eeta saka kiki siikii tawak. 2 Kiki siiney, opel otii tawa boboy owaga hamar. Eeta boboy God riina kwoya ba batawa ma yenya otii yeetiiyega, ma ye inyakak sakahiki tawak: Kapasek boboy tawa. 3 Opel boboyen yecha eechaba eechaba otii tawak, kapasek boboy eena yechaka eechaba tawa, ye hikitu. 4 Wowak, bulamakaw yechi pi, meme yechi pi eeta kapasek boboyen saka bachi poyetawak.\n5 Diita boboy taweyn, Kraist riita diita nosapek yarek, Kraist riita God riina wor,\n“Sipsip, bulamakaw yechi pin opel boboyen,\nmii otiinan bokonato.\nWorek, miita maban ana sayarechir.\nHik howu chichawa opel,\nkapasek yo otii tawa opel miiyuyato.\nWorek, eeta jey maji ana keyiri,\nAda eena eechaba eecha wor,\nAda miiti hiki tawa boboyen otiiken yar,\n8 Ju ma yecha lon sumowuchi otii tarek, Kraist riita mapo wor, “Mii hik howu chichawa opel, kapasek yo otii tawa opel, akar opel mii yuyato.” 9 Komas rii eecha wor, “Ada tawa. Miiti inyaka hiki tawa boboyen ada atiiken yar.” Worek, God riita mashi otiir opel boboyen rabor. Raborek, riita Kraist riita otiir opel eetaban heechir. 10 Jisas Kraist God riiti inyakan sumowu tari, eena riita riiti maban podat opel otiir. Otiirek, noti kapasek boboyen uku yeetii poyer.\nKRAIST RIITI MAYAMA OPELEN OTIIR BOBOY SII EETA KIKI SIIR\n11 Eyey opelen otii tawa Ju ma ye yechi yon otii tawey, ye eechaba eechaba yadii diita yikadey opelen otii tar. Otii tarek, kapasek boboyen saka bachi poye tarek. 12 Worek, Kraist riita kapasek boboyen otii tawa opel podat otiirek, ri otii boboy eechaba eechaba tarek, rii God riiti mama yepa tapak eeka yir. 13 Yichi riita kowutu. God riita Kraist riina ow ana pichawa man yatik piitiiken kowutu. 14 Rii opel podat otiichi, rii kapasek boboyen otii yeetii tawa man madiiva kepiwey siiken otii hamachir. Otii hamachirek, ye eechaba eechaba tawa.\n15 Wowak, eeta Holi Spirit rii nona eechaba tayichi heema pakato. Holi Spirit rii jey majin nona wor,\n“Ada yenya diita maji wohowuchikiita.\nKata yadii nedii hamanak, God eecha wocho,\nEeji lon yechi marenokuk keyikiita.”\n17 Rii kawka wor, “Ada yechi kapasek yo otii tar boboyen, yechi kapasek yo otiitawa abon saka kawka hiki takiitawak.” 18 Kapasek boboyen kwoyava tawey, kapasek boboyen opel saka otii tawak.\nNOTA NA HIKI SIITIICHICHANAK, I GOD RIITAKA BANA BANA TA\n19 Wowak, yaka kumwoy, Jisas riiti pi sakarin, nota na anabeyichi ta. No anabeyichi tanak, nota God riiti Harapa Holi Eem napa opoy i. 20 Riita akar nobo nona tagwachir. God riiti moro siitawa nobo siikenen tagwachir. Nediik pakachichar siivatabin sii eeta Kraist riiti maba sapi. 21 God riiti ma miman hehar tawa ma rii eeta noti harapa nediik tawa ma. 22 Tawak, nota God riina na bana bana ya ta. Omutiik hiki siitiichichawey, nagwa nagwa hiki siitiichichawey, God riitakna ya ta. Kapasek boboyen heechirek, otii yeetii kepi sii tawa mesek na ya ta. God riina hiki tanak, uku yeetii tana mabak God riitabak na ya ta. 23 Nota God riita wo tar majin otiiken hikitu. Eena noti inyaka Jisas riina kowu tawa boboyen nota kwodii wowey, na hehar neeki ta. 24 Awasen awasen na hehar hiki ta. Otii kepi sii tawa boboyen rukusii otii tawa boboyen na awasen awasen mukuchi yeyi ta. 25 Ma kaw ye ya yapo yikasakech. Eeta kapasek. Na ya yopo yicha. Ya yopo yichanak, na awasen awasen kiyapo ta. Kraist riita ya nedii bana bana tawa. Eena na awasen awasen kawka kiyapo ta.\nNOTA GOD RIITI YIKAPWA RIINA MAGIIRECHIKASAKECH\n26 Nota omutiik hiki tawa boboyen yeyega, nota kapasek boboy otiitak inyaka hikiney, inyaka hikichi otii taney, Jisas riiti opel otiir boboy akar opel otiir boboy eeta eena kapasek boboyen bachi poyekasakech. Wonyak, ma yecha eeta hikikiita: Komas harapa anasak tawa nedii, hika eecha yakiita. Yanak, diika yikadey Jisas riina o ana picha ma yenya hik suwukiita. 28 Ma rii Moses riiti lon wosowoyetegeya, ma upurus eeta piiriichar majin yecha tayechi heema pakayega, anasa hamarek, riina komas sowakwor. Riina inyakapa hikikasakech. Sowakwor. 29 Wowak, riin shecha otiik wonyak ma rii God riiti Yikapwan nasowoy tawey? Riin shecha otiik wonyak ma rii God riiti wohowu tawa pin sobo boboyega hiki tawey? Eeta riina mashi otii yeetiichir. Otii yeetiichi, komas rii eena kubuchey hikir. God riita ma riina wok tawak, otii tawa spiriten riita maji kubuk pir. Eeta kapasek. Na hiki: eecha otiiwa ma rii komas harapa anasak tawa boboy yakiita. 30 Wowak, no hikitu God riina. God riita eecha wor, “Ada awasen pikiita. Kapasek boboy ada awasen hakiita.” Eena worin riina nota hikitu. God riiti maji eecha wor, “Eeta Harapa riita riiti ma mima yenya anasakiita.” 31 Otii tawey, ma ye God riiti anasak tawa tapak sakaney, akii tawa boboyen ye harapa yakiita.\nNOTA NA EYEY HAPAGA SIICHI SIITII HIKI TA\n32 Mashi yar nediin kwo opoche abosuche tanakech. Eeta nedii God riiti haba kwona otii okoreechichar. Okoreechicharek, kwo kapo meeji tawa boboyen eena visuwu tar. Visuwu tari, kwona dagiir poyekasakech. Kwo kawka sokwar. 33 Eeta nedii kwona maji kubuk pichar. Kapasek boboy kwon yar. Akar nedii akar ma yenya eecha otii tari, kwo hechi i yechaka eecha siitiir. Siitiirek, kapasek boboy kwo yabar. 34 Kwota jichar man yenya inyakapwa hikichi kiyatay chichar. Akar ma ye yarek, kwoti boboy yeechi saga sowur. Saga sowurek, kwo inyaka kwoya hikir. Boyarek? Kwoti eechaba eechaba tak tawa boboy kepi hevenek tawa kwo iiban hiki siitii tar. Eena kwoya hikitar.\n35 Wowak, kwoti anabey tawa boboyen opoche heechi tanakech. Otii taney, eeta hadabas boboy hisaw yakiita. 36 Kwota na kiya ya ta. Wonyey, kwo God riiti inyakak otiikiita. Wonyey, God riita wo tarin, kwopa yakiita. 37 God riiti maji eecha wocho,\n“Ameda siinak, yak tawama rii yakiita.\nWowak, eeji otii kepi sowa ye riina siitiichi,\neechaba eechaba takiita.\nYe akii jikijeke yaney, eeji inyaka wopu yenya kwoya\n39 Yaho, nota diita yikadey ma takasakech. Nota akii jikijeke yakasakech. Nona dagiir poyechi pi hamakasakech. Yaho. No diita yikadey ma: No riina hiki siitiichichawak, nona yesokwa yichikiita.


Ang’o Momiyo Ji Wacho ni Nyasaye Onge Hera?\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kikuyu Kinyarwanda Kirghiz Kisungu Korean Lingala Lithuanian Malagasy Mizo Moore Myanmar Ngabere Norwegian Nzema Papiamento (Curacao) Polish Portuguese Punjabi Quechua (Bolivia) Rarontongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tatar Telugu Thai Tigrinya Tsonga Turkish Twi Ukrainian Uruund Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nBE KAWI gi wuoro ni ji nyalo penjo penjo ma nie ng’e gasedni? Jomoko wuoro ni ji nyalo penjo penjo ma kamano, to ji mang’eny wacho ni Nyasaye onge hera. Ang’o momiyo giwacho kamano?\nJomoko mosekalo e masiche penjore niya: “Ang’o momiyo Nyasaye weyo gik ma kamago mondo otimre? Be en ni ok odewowa koso en ng’ama onge hera?”\nJomoko to penjore penjono sama gisomo Muma. Sama gisomo sigand Noa kod Ataro mar pi, gipenjore ni, ‘Ang’o momiyo Nyasaye ma jahera nyalo tieko ji mang’eny kamano? Be odewo dhano adier?’\nBe isegapenjorie penjogo kinde moko? Koso iyudo ka tekni dwoko penjono ka ng’ato openji? Bed ni in e ma isepenjori kata jomoko e ma osepenji, non ane penjo machielo manyalo konyi yudo dwoko.\nANG’O MOMIYO DHANO OSIN GI TIMBE MAOK NYIS HERA?\nKokete e yo mayot, wasin gi timbe maok nyis hera nikech wang’eyo pogo gima kare kod maok kare. Wapogore mabor gi le e wachni. Jachwechwa nochweyowa e “kite owuon.” (Chakruok 1:27) Tiend wachno en ang’o? Nomiyowa nyalo mar nyiso kido machalo gi mage kaka mar pogo ber gi rach. Par ane wachni: Ka Nyasaye ochweyowa e kite to timbe mahinyo dhano osinowa, donge mano nyiso ni Nyasaye bende osin gi timbe ma kamago?\nMuma siro wachno kowacho niya e wi Nyasaye: “Yorena oyombo yoreu, kendo parona oyombo parou.” (Isaiah 55:9) Ka wang’ado ne Nyasaye bura ni ok odew dhano, donge mano chalo ka gima wawacho ni yorewa oyombo mag Nyasaye? Ber nono weche matut kapok wawacho gima kamano. Gima duong’ ok en penjo kabe Nyasaye nigi hera kata ooyo. Gima onego wapenjre en gimomiyo samoro nenore ka gima otimo gik maok nyis hera. Mondo wane mano, we wakwong wanon tiend “bedo maonge hera.”\nKa wawacho ni ng’ato onge hera kata ni oger, wawacho ni ok odwar ne jomoko ber. Ng’at ma kamano en ng’ama mor neno ka jomoko chandore kata ok odew sama gichandore. Omiyo, wuoro ma kumo nyathine mana mondo omi nyathine owinj marach, iwacho ni en wuoro maonge hera. To komachielo, wuoro ma rieyo nyathine mondo opuonje kendo orite en wuoro maber. Nikech ok yot ng’eyo gimomiyo ng’ato otimo gimoro, yot kawo ji marach.\nWe wane ane gik moko ariyo mamiyo ji wacho ni Nyasaye onge hera. Mokwongo en masiche mayudo dhano e kindegi, to mar ariyo gin kum ma ne Nyasaye ochiwo mwasomo e Muma. Kata kamano, be en adier ni Nyasaye ok ohero dhano?


Noa Nowuotho gi Nyasaye | Luw Yie Margi\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bislama Bulgarian Catalan Cebuano Chichewa Chinese (Kunming) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kikuyu Kinyarwanda Kirghiz Kisungu Kongo Korean Kwangali Latvian Lingala Lithuanian Malagasy Maya Mazatec (Huautla) Mizo Myanmar Nahuatl (Nothern Puebla) Ngabere Norwegian Nzema Ossetian Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Rarontongan Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tatar Thai Tigrinya Tiv Tsonga Turkish Twi Tzotzil Ukrainian Urdu Vietnamese Wayuunaiki Xhosa Yoruba Zulu\n“Noa Nowuotho gi Nyasaye”\nNOA ne koro ojony kendo nowinjo ka dende lit. Tem ane neno kobet e bao moro mondo oyue matin kong’iyo yie marang’ongo matamre gi nono ma ne ogero. Lam maliet ne ng’we kendo ne nitie koko mang’eny nikech bepe ma ne igoyo. Gi kama nobetieno, Noa ne nyalo neno kaka yawuote tiyo matek kuonde mopogore opogore e yie maduong’no. Chiege ma ne ohero ahinya kaachiel gi yawuote gi mondegi, nosebedo ka tiyo kode matek e tijni kuom higni pieche. Ne gisetiyo ahinya, kata kamano, tich ne pod nitie!\nJomoko ne paro ni Noa gi joode ne gin joma ofuwo. Kaka Noa ne dhi ka tieko yieno, e kaka jogo ne medo nyiero ka giwuoro kabe ataro maumo piny ngima ne nyalore. Masira ma Noa ne wacho ni biro biro ne chalonegi mana lek Ne giwuoro gimomiyo ng’ato ne nyalo ketho higni mang’eny mag ngimane koda mag joode e tich manono kaka mano. Kata kamano, Jehova, Nyasach Noa, ne ok okawe kaka ng’at mofuwo to ne onene e yo mopogore ahinya.\nWach Nyasaye wacho ni: “Noa nowuotho gi Nyasaye.” (Chakruok 6:9) Mano tiende ne en ang’o? Ok ni Nyasaye ne owuotho e piny kata ni Noa ne odhi e polo. Kar mano, Noa ne winjo Nyasaye e yore duto mag ngimane kendo nohero Nyasaye ahinya ma koro ne chalo ka gima en gi Jehova giwuotho kanyachiel kaka osiepe. Higni alufe bang’e, Muma nowacho ni ‘kuom yie, Noa . . . noketo ni piny bura.’ (Jo Hibrania 11:7) Notimo kamano nade? Ang’o mwanyalo puonjore e kindewagi kuom yie mare?\nNG’AT MAKARE E PINY MOBAM\nNoa ne odongo e piny ma ne medo mana sikore e richo. Piny ne rach kata mana e kinde kwar mare miluongo ni Enok, ma bende ne en ng’at makare ma ne owuotho gi Nyasaye. Enok nosekoro ni chieng’ bura ne dhi bedoe ne jogo maok oluoro Nyasaye. To koro, e kinde Noa, timbe maricho nomedore ahinya. Kuom adier, e wang’ Jehova, piny ne okethore nikech ne opong’ gi mahundu. (Chakruok 5:22; 6:11; Juda 14, 15) Ang’o ma notimore ma nomiyo richo omedore ahinya?\nGimoro marach ahinya notimore e kind yawuot Nyasaye, ma gin malaike. Achiel kuomgi ne oseng’anjo ne Jehova kuom ketho nying Nyasaye kendo rwako Adam gi Hawa e richo mobedo Satan Jachien. E kinde Noa, malaike mamoko bende nochako ng’anjo ne loch makare mar Jehova. Kane giweyo kar dak ma ne Nyasaye omiyogi e polo, ne gibiro e pinyka ma gilokore gibedo dhano kendo gikawo nyiri mabeyo beyo mondo obed mondegi. Malaike ma jong’ayigo ne orwako dhano e timbe maricho.—Chakruok 3:1-5; 6:1, 2; Juda 6, 7.\nE wi mano, nyithindo ma ne malaikego onyuolo gi mon-go nobedo joma robede mokalo tong’ kendo tekregi nohingo tekre mar dhano. Muma luongogi ni joroteke ma ne goyo jomoko. Nikech ne gin jokwinyo ma jomahundu, ne gimiyo piny omedo bedo gi timbe ma achach mag gero. Ok kawwa gi wuoro ni e wang’ Jachwech ‘timbe maricho mag dhano nogundho e piny, kendo paro duto mag chunye ne rach pile.’ Jehova nong’ado mar tieko piny marachno bang’ higni 120.—Chakruok 6:3-5.\nNoa gi chiege ne nigi ting’ mar rito nyithindgi mondo jomaricho ma ne odak e alworano kik kethgi\nParie kaka pidho nyithindo e piny marach kamano ne tek! Noa to ne opidho nyithinde maber. Ne oyudo dhako maber. Kane Noa obedo jahigni 500, nochako nyuolo nyithindo; yawuoyi adek—Shem, Ham, gi Jafeth. * Jonyuolgo ne nigi ting’ mar rito nyithindgi mondo jomaricho ma ne odak e alworano kik kethgi. Nikech yawuoyi matindo jodwaro ni gibed “jo marateke” kendo “man gi duong’”, ne yot mondo yawuot Noa bende ogomb bedo kaka nyithind malaikego. Kata obedo ni Noa gi chiege ne ok nyal dino it nyithindgi mondo kik giwinj gik maricho duto ma jorotekego ne timo, ne ginyalo puonjo nyithindgi adiera mabeyo e wi Jehova Nyasaye, ma en Nyasaye mosin gi timbe maricho. Ne nyaka gipuonj nyithindgi ni timbe mahundu koda mag ng’anjo ma ne onya ahinya e piny, ne miyo Jehova owinj malit e chunye.—Chakruok 6:6.\nJonyuol me kindegi ong’eyo kaka Noa gi chiege ne ni e chal matek. Piny masani bende opong’ gi mahundu koda ng’anjo. Kata gik molos mondo nyithindo otuggo bende opong’ gi weche ma kamago. Jonyuol mariek timo duto ma ginyalo mondo gilo weche ma kamago kuom puonjo nyithindgi e wi Jehova, ma en Nyasach kuwe, mabiro tieko timbe mahundu duto. (Zaburi 11:5; 37:10, 11) Inyalo puonjo nyithindi ma gibed jomabeyo Noa gi chiege ne otimo kamano. Yawuotgi nodongo mobedo jomabeyo kendo ne gikendo mon ma bende ne oyie keto Nyasaye madier, Jehova, obed mokwongo e ngimagi.\nGimoro notimore chieng’ moro ma ne oloko ngima Noa nyaka chieng’. Jehova nonyiso jatichne moherono ni nodwaro tieko pinyno. Nyasaye nochiko Noa niya: “Los yie gi yien mar gofer.”—Chakruok 6:14.\nYie Noani ne ok en meli kaka jomoko paro. Ne ok olose malich ahinya kaka iloso meli ma kindewagi. Ne en mana kaka sanduk marang’ongo. Jehova nomiyo Noa pim sie mar yieno, nolerone kaka nonego ogere, kendo nonyise kaka nonego omwon iye gi oko kotiyo gi lam. Nonyiso Noa gimomiyo nonego oger yieno, kowacho niya: “Ne, akelo ataro mar pige kuom piny . . gik moko duto ma ni e piny notho.” Kata kamano, Jehova nonyiso Noa niya: “Inidonji e yie, in kod yawuoti, kod chiegi, gi mond yawuoti kodi.” Ne dwarore bende ni Noa okel kit le duto e i yie. Mana gik ma ne dhi bedo ei yie e ma ne dhi tony e Ataro ma ne dhi birono!—Chakruok 6:17-20.\nNoa ne nigi tich mapek ma ne pok odwar one. Yieni ne dhi bedo marang’ongo—borne ne dhi bedo mita 133, lachne ne dhi bedo mita 22, kendo ne odhi bedo mita 13 kadhi malo. Ne oduong’ moloyo yie moro amora molos gi bao kata mana gie kindewagi. Be Noa ne otemo panjo ne migawoni, kata ywagore ni tijno ne pek ahinya, kata temo loko kaka nonyise ni otim mondo omi tijno obedne mayot? Muma dwoko kama: “Noa notimo kamano; duto ma Nyasaye nochike, kamano notimo.”—Chakruok 6:22.\nTijno ne okawo higni pieche, samoro kind higni 40 gi 50. Ne onego otong’ yien, otergi kama ne itiyoe kodgi, opagi, kendo oriwgi. Yieno ne onego obed gi gorofe adek, opog iye, kendo oket dhoot e bathe. Nenore ni ne nitie dirise gi yo ka malo, kendo tado mar yieno ne othulore mondo pi oridre.—Chakruok 6:14-16.\nKaka higni ne kalo kendo yie ne dhi karumo, nyaka bed ni Noa ne mor ahinya gi kaka joode ne riwe lwedo. Ne nitie tich moro machielo ma ne tek kata mana moloyo tij gero yie. Muma nyisowa ni Noa ne en “jayal wach makare.” (2 Petro 2:5) Omiyo ne otelo ne joode e tich mar siemo jomaricho ni kethruok ne biro ma ne dhi tieko joma ok oluoro Nyasaye. Ji ne okawo siemno nade? Higni mang’eny bang’e Yesu Kristo nowuoyo kuom kindeno kowacho ni siemno “ne ok odonjonigi.” Nowacho ni ne gidich gi yoregi mapile—chiemo, metho, koda kendo—mi ne ok giwinjo Noa. (Mathayo 24:37-39) Onge kiawa ni ji mang’eny ne jaro Noa kaachiel gi joode; nyalo bedo ni moko ne dwaro hinye kendo ne kwede gi gero.\nKata obedo ni ne gineno gik manyiso ni Jehova ne gwedho Noa, pod ne ging’ayone wach ka gitamore winje\nKata kamano, Noa gi joode ne odhi mana nyime. Kata ka joma ne odak e kindego ne neno ni tij gero yie ma ne en tich maduong’ie moloyo e ngima Noa ne en tich mofuwo kendo manono, Noa gi joode to ne odhi mana nyime gi gedo. Joot ma Jokristo e kindegi nyalo puonjore weche mang’eny kuom yie ma ne Noa gi joode onyiso nimar wan be wadak e kinde ma Muma luongo ni “ndalo mag giko.” (2 Timotheo 3:1) Yesu ne owacho ni kinde ma wadakieni ne dhi chalo gi kinde ma ne Noa ogeroe yie. Sama jopiny bedo mang’ich ng’ich ka gikwedo kata gijaro wach Pinyruodh Nyasaye kata sando Jokristo, Jokristo onego opar ranyisi mar Noa. Ok gin e jo mokwongo romo gi pek ma kamago.\n‘DONJ E YIE’\nGikone, ne otiek gero yie bang’ higni pieche. Kane Noa chiegni chopo jahigni 600 noyudo oselalo ji mang’eny e tho. Lamek, wuon-gi ne otho. * Higni abich bang’e, kwar Noa ma ne en Methusela wuon Lamek bende notho ka en jahigni 969—ma en e ng’ama nodak aming’a moloyo ji duto mowuo kuomgi e Muma. (Chakruok 5:27) Methusela gi Lamek nodak e kinde dhano mokwongo, Adam.\nE higano bende, Noa noyudo wach manyien kowuok kuom Jehova Nyasaye, niya: “Biuru, in kod joodi duto udonj e yie.” Kendo Nyasaye nonyiso Noa mondo okaw tienge duto mag le—gik maler, abiriyo abiriyo mar chiwo kaka misango, to mak ler, ariyo ariyo.—Chakruok 7:1-3.\nNeno ka lego donjo e yie ne en gima wi Noa ok nyal wilgo. Le ne ng’eny nyowuoyo—ma wuotho wuotho, ma fuyo fuyo, ma lak lak, kamano—ka tienge moko dongo, moko tindo, kendo kitgi opogore opogore. Nyaka bed ni Noa ne nigi tich matek ahinya kotemo mako, ywayo, kata sembo legi mondo gidonj e yie. Muma wacho ni ‘ne gidonjo . . . e yie ir Noa.’—Chakruok 7:9.\nJomoko ma keto kiawa nyalo wacho ni: ‘Gima kamano ne ok nyalre. Ere kaka lego duto ne nyalo dak kanyachiel kama odiyore kamano?’ Par ane wachni: Be chiko le kod winy en gima nyalo tamo Jachwech gik moko duto? Par ni Jehova e Nyasaye ma ne opogo Nam Makwar kendo ma ne ochungo chieng’ kik sud. Be chopo gik moko duto manie sigand Noa ne nyalo tame? Ooyo, ne ok nyal tame, kendo nochopogi duto!\nEn adier ni Nyasaye ne nyalo yiero yo machielo mar reso le kod winygo. Kata kamano, en gima ber ni Nyasaye noyiero tiyo gi dhano e reso le, nimar mano paronwa ni dhano e ma ne omi ting’ mar rito gik mangima duto manie piny a chakruok. (Chakruok 1:28) Jonyuol mang’eny e kindegi tiyo gi sigand Noa e puonjo nyithindgi ni Jehova dewo ahinya dhano koda le mochweyo.\nJehova nonyiso Noa ni ne odong’ juma achiel to Ataro chakore. Nyaka bed ni mano ne en kinde modich ahinya ne joodno. Parie kaka ne en tich matek rwako kendo chano lego duto koda chiemo ma ne gidhi chamo ei yie kendo parie tich matek mar rwako e yie gik moko duto ma joodno ne dhi tiyogo e kinde ma ne gidhi bedo kuno. Nyaka bed ni chi Noa koda mond yawuote ne temo loso i yie obed kama ji ne nyalo dakie.\nTo nade joma ne olworogi? Kata obedo ni ne gineno gik manyiso ni Jehova ne gwedho Noa kaachiel gi tije, pod wach “ne ok odonjonigi.” Kata obedo ni ne gineno ka le kod winy donjo e yie ne ok gidewo. Kata kamano, chuny ma ne ginyisono ok kawwa gi wuoro. Kindewagi, ji neno gik mang’eny manyiso achiel kachiel ni wadak e ndalo giko, to ok gidew. To mana kaka jaote Petro nokoro, jong’a wach osebiro kod ng’ayi ka gijaro joma winjo siem ma Nyasaye chiwo. (2 Petro 3:3-6) To mano e kaka ji ne ng’ayo wach ne Noa kaachiel gi joode.\nEre kaka notiek joma ne ng’ayo wach? Muma nyisowa ni kane Noa gi joode kaachiel gi le osedonjo e i yie, “Jehova nochiegone iye.” Kapo ni ne nitie jong’a wach bute kanyo, nyaka bed ni mano ne ogoyogi nyang’eng’. To ka ok mano, koth malich ma ne ochweno ne omiyo giling’. Kendo koth nochwe, mochwe kendo ochwe—moimo piny mana kaka Jehova nowacho.—Chakruok 7:16-21.\nBe Jehova ne mor nikech jomarichogo notho? Ooyo! (Ezekiel 33:11) Kar mano, noyudo osechiwonegi thuolo moromogi loko yoregi kendo gitim gik makare. Be mano ne nyalorenegi? Ngima Noa dwoko penjono. Kuom wuotho gi Jehova, kowinjo Nyasaye e weche duto, Noa nonyiso ni ji ne nyalo kuo. Mano e momiyo iwacho ni kuom yiene, noketo ne piny bura, kendo en owuon yieneno nokete kare e nyim Nyasaye. Yiene nomiyo okuo, en kaachiel gi joode. Ka iluwo yie mar Noa, ibiro resi kaachiel gi joma ihero. Mana kaka Noa, inyalo wuotho gi Jehova Nyasaye kaka osiepni. Kendo osiepno nyalo dhi nyime nyaka chieng’!\n^ par. 10 Joma chon-go ne dak aming’a ahinya moloyo kaka wadak e kindegi. Nenore ni ne gidak aming’a kamano nikech ne gin tieng’ machiegni gi mar Adam gi Hawa ma ne gin joma tek kendo makare e chakruokgi.\n^ par. 20 Lamek noluongo wuode ni Noa—ma tiende nyalo bedo “Yueyo” kata “Hoch”—kendo nokoro ni Noa ne dhi dak kaluwore gi nyingno kokelo ne ji yueyo kuom tich matek e piny ma ne osekuong’. (Chakruok 5:28, 29) Lamek ne otho maok oneno kaka wechego nochopo.\nOr ne ng'ato Or ne ng'ato “Noa Nowuotho gi Nyasaye”\nNyasaye Noluonge ni “Min Ogendini”\nSara: “In Dhako Maber mar Neno”\nEnok “Ne Osemoro Nyasaye e Yo Malong’o”\n‘Lwenyni En mar Jehova’


Hibrania 1 - Holy Bible [Luo Bible 2020] - (Hib 1)\nKinde machon Nyasaye nowuoyo gi kwerewa e yore mangʼeny kendo mopogore opogore, kokalo kuom jonabi,\nto e ndalo mogikgi osewuoyo kodwa kokalo kuom Wuode owuon. Wuodeno ema oseketo mwandune duto e lwete, kendo en ema nochweyo gik moko duto kuome.\nKuom mano, nobedo gi duongʼ moloyo malaike mana kaka nying mane omiye bende nigi duongʼ moloyo malaika.\nKoso gin malaike mage mane Nyasaye onyiso niya, “In Wuoda; kawuono asedoko Wuonu”? Kata ni, “Anabed Wuon-gi to enobed Wuoda”?\nTo bende, ka Nyasaye kelo Wuode makayo e piny to owacho niya, “Malaike duto mag Nyasaye mondo olame.”\nKowuoyo kuom malaike to owacho niya, “Omiyo malaikane bedo yembe, kendo jotichne kaka ligek mach.”\nTo kuom Wuowi to owuoye niya, “Lochni nosik nyaka chiengʼ, yaye Nyasaye, kendo tim makare ema nobed kaka ludh loch e pinyruodhi.\nIsehero tim makare to imon gi timbe maricho; emomiyo Nyasaye ma Nyasachi osetingʼi malo moyombo jowadu, nikech osewiri gi mo mamiyi mor.”\nKamachielo bende owachoe niya, “Yaye Ruoth, kar chakruok ne iketo mise mag piny kendo polo bende gin tij lweti.\nGin to ginilal nono, In to isiko manyaka chiengʼ, giduto giniti mana kaka law ti.\nIniban-gi giduto mana kaka ibano kandho, kendo inilokgi mana kaka iloko nanga. In to isiko ichalri mana kaka in, kendo hiki ok norum.”\nKoso gin malaike mage ma Nyasaye nonyiso niya, “Bed e bada ma korachwich, nyaka chop aket wasiki, e bwo tiendi”?


Dororo - Nyaanime\nWatch full episodes Dororo, download Dororo english subbed, Dororo eng sub, download Dororo eng sub, stream Dororo at Nyaanime.\nStatus: Completed\tStudio: MAPPA, Tezuka Productions\tReleased: 2019\tDuration: 24 min. per ep.\tSeason: Winter 2019\tCountry: Japan\tType: TV\tEpisodes: 24\tCensor: Censored\tPosted by: k-zon Released on: December 6, 2020 Updated on: December 6, 2020\nWatch streaming Dororo English Subbed on Nyaanime. You can also download free Dororo Eng Sub, don't forget to watch online streaming of various quality 720P 360P 240P 480P according to your connection to save internet quota, Dororo on Nyaanime MP4 MKV hardsub softsub English subbed is already contained in the video.\nDororo Episode 24 END English Subbed


Bible in one year - Luo Bible 2020 - May 22\n1. Bangʼ kinde moko, Abisalom nongʼiewo gari gi farese kendo ne en gi ji piero abich mane ringo e nyime.\n2. Ne ochiewo gokinyi kendo nochungʼ e bath yo mochiko dhoranga dala maduongʼ. E kinde duto mane ngʼato angʼata obiro man-gi wach modwaro mondo ruoth ongʼadnee rieko, Abisalom ne luonge kapenje niya, “Ia e dala mane?” To nodwoke niya, “Jatichni oa e achiel kuom dhout Israel.”\n3. Eka Abisalom ne odwoke niya, “Aneno ni wecheni beyo kendo gin adier; to makmana ni onge ngʼat ma ruoth oseketo mondo owinjne weche makamagi.”\n4. Kendo Abisalom nomedo wacho niya, “Ka dine yiera mondo abed jangʼad bura e piny, to ngʼato angʼata man-gi ywak kata wach moro, nyalo biro ira kendo anyalo neno ni ongʼadne bura mowinjore.”\n5. Bende e kinde ma ngʼato angʼata nobiro ire mondo okulre e nyime, Abisalom ne mako lwet ngʼatno kendo nyodhe.\n6. Abisalom notimo kama ni jo-Israel duto mane biro ir ruoth mondo ongʼadnigi bura, kendo noywayogo chuny jo-Israel.\n7. Bangʼ ka higni angʼwen noserumo, Abisalom nowachone ruoth niya, “Yiena mondo adhi Hebron kendo achop singruok moro mane atimo gi Jehova Nyasaye.\n8. Kane jatichni odak Geshur e piny Aram, ne asingora kama: ‘Ka Jehova Nyasaye noduoga Jerusalem, to anadhi alam Jehova Nyasaye Hebron.’ ”\n9. Ruoth nowachone niya, “Dhi gi kwe.” Omiyo nodhi Hebron.\n10. Eka Abisalom nooro joote lingʼ-lingʼ e dhout Israel duto kowacho niya, “E sa moro amora ma unuwinj ka turumbete oywak, to wachuru ni, ‘Ruodh Hebron, en Abisalom.’ ”\n11. Ji mia ariyo moa Jerusalem nobiro kod Abisalom. Ne oluong-gi kaka welo mi gidhi gichuny maler ka ok gingʼeyo gimoro amora madhi nyime.\n12. Kane Abisalom timo misengini, nooro joote mondo oom Ahithofel ma ja-Gilon, jangʼad rieko ni Daudi mondo obi koa Gilo, ma dalagi. Omiyo tim mar ngʼanyo nomedo bedo gi teko, kendo ji mane luwo bangʼ Abisalom nosiko ka medore.\n13. Jaote nobiro mowachone Daudi niya, “Chuny jo-Israel nigi Abisalom.”\n14. Eka Daudi nowachone jodonge duto mane ni kode Jerusalem niya, “Biuru! Nyaka to waring waa ka, ka ok kamano onge ngʼato kuomwa mabiro tony e lwet Abisalom. Nyaka wawuog mapiyo, nono to enobi mapiyo mojukwa mi otiekwa kendo oneg ji e dala maduongʼ gi ligangla.”\n15. Jodong ruoth nodwoke niya, “Jotiji to oikore mar timo gimoro amora ma ruodhwa ma en ruoth oyiero.”\n16. Ruoth nowuok kaachiel gi joode duto makmana monde mamoko apar ema ne oweyo karito dala ruoth.\n17. Omiyo ruoth nowuok kaachiel gi ji duto kaluwo bangʼe, negidhi ma gichungʼ matin kamoro mochwalore.\n18. Joge duto nowuotho mokadho ka gin kaachiel gi jo-Kereth duto kod jo-Peleth; to gi jo-Giti duto mia auchiel mane obiro kode koa Gath bende ne wuotho e nyim ruoth.\n19. Ruoth nowachone Itai ja-Giti niya, “Angʼo momiyo idhi kodwa? Dogi mondo ibed gi Ruoth Abisalom. In ngʼama wendo, moringo koa e pinygi.\n20. Yande eka ibiro ka. To koro tinendeni ere kaka diwuoth kodwa kamoro amora, to an akia kuma adhiye? Dogi mondo ikaw jothuru idhigo. Mad ngʼwono gi adieri bed kodi.”\n21. To Itai nodwoko ruoth niya, “Akwongʼora gi nying Jehova Nyasaye mangima kendo akwongʼora ni ruodha ma en ruoth ni kamoro amora ma ruodha ma en ruoth nobedie, bed ni en kar ngima kata kar tho, to kanyo bende ema jatichni nobedie.”\n22. Daudi nowachone Itai niya, “Wuoth wadhi.” Omiyo Itai ja-Giti nowuotho gi joge duto gi joutegi mane ni kode.\n23. Ji duto mane ni kama gikadhoe noywak matek ka jogo duto kadho. Ruoth bende ne ongʼado Holo mar Kidron kendo ji duto nowuotho kochomo yo thim.\n24. Zadok bende ne ni kanyo to gi jo-Lawi duto mane ni kode notingʼo Sandug Muma mar singruok mar Nyasaye. Negiketo Sandug Muma mar singruok mar Nyasaye piny, eka Abiathar nochiwo misengini nyaka ji duto notieko wuok e dala maduongʼ.\n25. Eka ruoth nowachone Zadok niya, “Dwok Sandug Muma mar Nyasaye e dala maduongʼ. Ka Jehova Nyasaye okecha, to enoduoga ka kendo enomi ane Sandug Muma kod kar dak Nyasaye kendo.\n26. To kowacho ni, ‘Ok amor kodi,’ to aikora; we mondo otim gima oneno ni berne.”\n27. Ruoth nomedo wacho ni Zadok jadolo niya, “Donge in janen? Dogi dala gi kwe, gi wuodi ma Ahimaz gi Jonathan wuod Abiathar. In kod Abiathar kawuru yawuotu ariyo udhigo.\n28. Abiro rito kama iyoroe aora e thim nyaka ayud wach moa iri kinyisago gima dhi nyime.\n29. Omiyo Zadok gi Abiathar nodwoko Sandug Muma mar Nyasaye Jerusalem ma gibet kanyo.”\n30. To Daudi nomedo wuotho ka twenyo got mar Zeituni kowuotho gi tiende nono, koumo wiye kendo oywak. Ji duto mane ni kode bende noumo wigi, to gin bende ne giywak ka gitwenyo got.\n31. Nonwangʼo ka Daudi osenyisi niya, “Ahithofel en achiel kuom jo-andhoga mane oriwore gi Abisalom.” Omiyo Daudi nolemo niya, “Yaye Jehova Nyasaye, lok ngʼado rieko mar Ahithofel obed fuwo.”\n32. Kane Daudi ochopo ewi got kuma ji ne lamoe Nyasaye chon, Hushai ja-Arki ne ni kanyo mondo orom kode, lawe ne oyiech kendo buru ne ni e wiye.\n33. Daudi nowachone niya, “Kidhi koda to idhi bedona tingʼ mapek.\n34. To kidok e dala maduongʼ miwachone Abisalom ni, ‘Abiro bedo jatiji, yaye ruoth; nikech ne an jatij wuonu ndalo mokadho, to sani koro abiro bedo jatiji,’ to kitimo ma to inyalo konya ketho ngʼado rieko mar Ahithofel.\n35. Donge jodolo ma gin Zadok gi Abiathar jodhi bedo kodi kuno? Wachnegi gimoro amora miwinjo e dala ruoth.\n36. Yawuotgi ariyo ma gin Ahimaz wuod Zadok gi Jonathan wuod Abiathar bende ni kanyo kodgi. Orgi ira gi gimoro amora miwinjo.”\n37. Omiyo osiep Daudi ma Hushai nochopo Jerusalem e sa mane Abisalom donjoe e dala maduongʼ.\n1. Kane Daudi osewuotho matin koa ewi got, noyudo Ziba jarit mwandu mag Mefibosheth, karite mondo oromne. Ne osembo punde bwora motingʼo makati mia ariyo, gi olemb mzabibu mongʼin mag makati mia achiel gi olemb ngʼowu mongʼin bende mia achiel kod divai mool e dende.\n2. Ruoth nopenjo Ziba niya, “Angʼo momiyo ikelo gigi?” Ziba nodwoke niya, “Pundegi gin ma jood ruoth nyalo idho, makati gi olembe to gin mar jogi mondo ocham, divai to en mar duogo chuny joma ool e thim mondo omadhi.”\n3. Eka ruoth nopenje niya, “To ere nyakwar ruodhi?” Ziba nowachone niya, “Odongʼ Jerusalem, nikech oparo ni, ‘Kawuononi jo-Israel dhi dwokona loch kwara.’ ”\n4. Eka ruoth nowachone Ziba niya, “Gik moko duto ma mag Mefibosheth koro gin magi.” Ziba nowachone niya, “Erokamano. Mad ayud ngʼwono e wangʼ ruodha ma en ruoth.”\n5. Ka ruoth Daudi nochimo Bahurim, ngʼat moro moa e dhoodgi Saulo nobiro koa kuno. Nyinge ne Shimei wuod Gera, nowuok kowacho weche mag kwongʼ.\n6. Nobayo Daudi gi jodong ruoth gi kite, kata obedo ni jolweny gi thuondi ne ogengʼo bath Daudi korachwich gi koracham.\n7. Shimei nokwongʼe kawacho niya, “Wuog idhi, wuog idhi in ngʼat mosechwero remo, kendo mofuwoni.\n8. Jehova Nyasaye osechuli kuom remo duto mane ichwero e dhood Saulo, ma isetiyo kar lochne. Jehova Nyasaye osemiyo wuodi Abisalom pinyruoth. Osetieki nikech in dhano mohero chwero remo.”\n9. Eka Abishai wuod Zeruya nowachone ruoth niya, “Guok mothoni to kwongʼo ruodha nangʼo? We adhi angʼad ngʼute oko.”\n10. To ruoth nodwoke niya, “Angʼo machandou koda un yawuot Zeruya? Ka okwongʼa nikech Jehova Nyasaye nowachone ni, ‘Kwongʼ Daudi,’ to en ngʼa madipenj ni, ‘Angʼo momiyo itimo kama?’ ”\n11. Daudi nowachone Abishai gi jodonge duto niya, “Ka wuoda, manywolo ema dwaro tieko ngimana, to kare ja-Benjamin-ni ditimna marach maromo nade! Wereuru kode odhi nyime gi kwongʼ nimar Jehova Nyasaye osenyise mondo otim kamano.\n12. Dipo ka Jehova Nyasaye oneno midhiero ma an-go motimona ngʼwono kar kwongʼ mayudo kawuononi.”\n13. Omiyo Daudi gi joge nomedo wuotho kadhi nyime ka giluwo yo, ka Shimei bende ne wuotho e dir got mochimore kode ka odhi nyime gi kwongʼe to obaye gi kite kokiro gik mochido kuome.\n14. Ruoth gi ji duto mane ni kode nochopo kama negidhiyoe ka giol. Kendo noyweyo kanyo.\n15. To gi e kindeno, Abisalom gi jo-Israel nobiro Jerusalem to Ahithofel ne ni kode.\n16. Eka Hushai ja-Arki, mosiep Daudi nodhi ir Abisalom mowachone niya, “Ruoth mondo odag amingʼa! Ruoth mondo odag amingʼa!”\n17. Abisalom nopenjo Hushai niya, “Ma e kaka inyiso hera ne osiepni? Marangʼo ne ok idhi gosiepni?”\n18. Hushai nowachone Abisalom niya, “Ooyo to mana ngʼat moyier gi Jehova Nyasaye, moyier gi jogi to gi jo-Israel duto mano e ngʼat mabiro bedo jakore mi asik kode.\n19. To moloyo kanyo, kare onego atine ngʼa? Donge onego atine wuode? Mana kaka natiyo ni wuonu, e kaka in bende abiro tiyoni.”\n20. Abisalom nowachone Ahithofel niya, “Ngʼadnwae rieko. En angʼo monego watim?”\n21. Ahithofel nodwoke niya, “Terri gi monde wuonu mamoko mane oweyo karito dala ruoth. Eka jo-Israel nowinj kaka isebedo mangʼwe e um wuonu, kendo ji duto man kodi nobed gi teko.”\n22. Omiyo negiguro hema ne Abisalom ewi ot malo kendo noterore gi monde wuon-gi mamoko mana ka jo-Israel duto neno.\n23. E ndalono rieko mane Ahithofel ngʼado nechalo mana ka ngʼat mopenjo Nyasaye wach. Mano e kaka Daudi gi Abisalom ne okawo rieko ma Ahithofel ne chiwo.\n8. Pakuru Nyasachwa, yaye ogendini, neuru ni pak mipakego ji duto owinjo;\n9. oserito ngimawa kendo osegengʼo tiendewa ni kik kier.\n10. Yaye Nyasaye ne itemowa ni in iwuon; ne ipwodhowa ka fedha.\n11. Ne iterowa e od twech kendo ne iketo lodi mapek e dier ngʼewa.\n12. Ne imiyo ji onyono wiyewa; kendo ne wakalo mach gi pi, kata kamano ne ikelowa nyaka kama omew.\n13. Abiro biro e hekalu mari gi misango miwangʼo pep kendo abiro chopo kwongʼruok masetimo kodi.\n14. Kwongʼruok mane asingoni e chunya kendo awacho gi dhoga kane an e thagruok.\n15. Abiro timoni misango gi jamni machwe kendo abiro miyi chiwo mar imbe; bende abiro chiwoni rwedhi gi diek. Sela\n27. Ngʼat marach chano timo timbe maricho, to wechene chalo mach mager.\n28. Ngʼat ma timbene richo kelo mana miero, to jakwoth pogo osiepe moherore.\n29. Ngʼat ma ja-mahundu wuondo jabute mi otere e yorno ma ok ber.\n30. Tangʼ gi ngʼat ma buonjo kodi nikech onyalo bet ni ochano timoni marach, ngʼatno maluwo dhoge ochomo timbe maricho.\n1. Bangʼ mano Yesu nodhi koni gi koni e piny Galili, kotemo bedo mabor gi Judea nikech jo-Yahudi ne rite kuno mondo ginege.\n2. To ka Sap jo-Yahudi mar Kiche ne chiegni chopo,\n3. owete Yesu nowachone niya, “Wuog ka idhi Judea mondo jopuonjreni one honni mitimo.\n4. Ka ngʼato dwaro mondo obed rahuma to ok otim gik moko lingʼ-lingʼ. Omiyo kaka isebedo ka itimo honnigi, koro nyenyri ane e lela mondo piny oneni.”\n5. Negiwachone kamano nikech kata gin giwegi ne ok giyie kuome.\n6. Kuom mano, Yesu nowachonegi niya, “An sechega pok ochopo, un to unyalo timo gigeu sa moro amora.\n7. Piny ok nyal chayou, to an to piny ochaya nikech ahulo ni gik motimo richo.\n8. Un dhiuru adhiya e sawo. An pod ok adhi e sawono mondi nikech sa mowinjore adhi kuno pok ochopo.”\n9. Bangʼ wacho kamano nodongʼ Galili.\n10. Kata kamano bangʼ ka owetene nosewuok odhi e sawo, en bende nodhi, to nodhi lingʼ-lingʼ ka ji ok ongʼeyo ni odhi.\n11. Jo-Yahudi ne manye e sawono ka gipenjo niya, “Ere ngʼatno?”\n12. Ji mathoth mane ni e sawono ne wuoyo kuom Yesu. Jomoko nowacho niya, “En ngʼat maber.” To jomoko kuomgi to nowacho niya, “Ooyo, owuondo ji.”\n13. To onge ngʼama ne nyalo hedhore wuoyo kuome e lela nikech negiluoro jo-Yahudi.\n14. Kane ji pod ni e Sawo, Yesu nodonjo nyaka e laru mar hekalu mochako puonjo ji.\n15. Jo-Yahudi nowuoro ka gipenjo niya, “Rieko machalo kama ngʼatni oyudo kanye to ok osomo?”\n16. Yesu nodwokogi niya, “Gik ma apuonjo ok gin maga awuon, to gin mag Jal mane oora.\n17. Ka ngʼato oyiero mar timo dwach Nyasaye, to obiro ngʼeyo ka bende puonjna oa kuom Nyasaye adier, kata ka awacho mana wechena awuon.\n18. Ngʼat ma wuoyo kuome owuon timo kamano mondo oyud duongʼ en owuon, to ngʼat matiyo mondo Nyasaye mane oore ema oyud duongʼ, en ja-adiera, kendo onge miriambo moro amora kuome.\n19. Musa donge nomiyou chik? Kata kamano, onge kata achiel kuomu ma orito chik. Ka en kamano, to angʼo momiyo udwaro nega?”\n20. Ogandano nodwoko niya, “Jachien ni kodi! En ngʼa madwaro negi?”\n21. Yesu nowachonegi niya, “Hono achiel kende ema ne atimo mi ubwok uduto.\n22. Nikech Musa nomiyou chik mar mondo oteru nyangu (to chutho Musa ok ema nomiyou chikni, to noa kuom kwereu), omiyo utero ji nyangu nyaka chiengʼ Sabato.\n23. To ka inyalo ter nyathi nyangu chiengʼ Sabato, mondo kik uketh Chik Musa, anto iu wangʼ koda nangʼo ka achango ringre dhano duto chiengʼ Sabato?\n24. Weuru ngʼado bura kuom gik muneno gioko, to ngʼaduru bura makare.”\n25. Gikanyono jo-Jerusalem moko nochako penjo niya, “Donge ma e ngʼat mane gidwaro nego cha?\n26. To neuru koro opuonjo e lela, to onge ngʼama wachone gimoro. Koso dibed ni jodongwa oseyie ni en Kristo?\n27. Wangʼeyo kuma ngʼatni oaye nikech Kristo to kobiro, to onge ngʼama nongʼe kuma oaye.”


1 Petro 1 - Holy Bible [Luo Bible 2020] - (1Pe 1)\nAn Petro ma jaote Yesu Kristo, Andikonu un jo-Nyasaye moyiero ma gin welo e piny, kendo mokere kuonde duto mag Ponto, gi Galatia, gi Kapadokia, gi Asia kod Bithinia.\nNyasaye Wuoro noyierou chon kaka dwarone obet mondo opwodhu gi Roho, umak chik Yesu Kristo kendo mondo rembe okir kuomu. Ngʼwono kod kwe mogundho obed kodu.\nDuongʼ obed ne Nyasaye ma wuon Ruodhwa Yesu Kristo nikech kuom kechne maduongʼ, osenywolwa manyien mi wayudo geno mangima kuom chier mane Yesu Kristo ochiergo oa kuom joma otho.\nMano emomiyo wabedo gi geno mangima mar yudo mwandu mosiko ma okanonu e polo malo kuma ok onyal kethore kata lalie.\nKuom yie Nyasaye oserito jogo gi tekone nyaka chop warruok moseiki mondo ofweny chiengʼ giko.\nGik makamagi osetimorenu mondo one ane ka un gi yie mar adier. To Kata mana dhahabu manyalo kethore bende ipwodho gi mach. Omiyo yie maru ma nengone tek moloyo dhahabu, nyaka tem mondo ongʼego ka en yie mar adier. Eka unuyud pak kod gi duongʼ kod luor, chiengʼ ma Yesu Kristo ofwenyore.\nKata obedo ni pok unene to pod uhere ahera kendo kata obedo ni ok unene kata sani to pod uyie ayiea kuome kendo upongʼ gi mor maduongʼ.\nNikech koro uyudo thoro mar yie maru, ma en warruok mar chunyu.\nKuom wach warruokni ema ne jonabi onono matut kendo omanyo matek, kane gikoro wach gweth mane Nyasaye biro miyou.\nRoho mar Kristo mane nikuomgi nonyisogi chon kuom masiche mane Kristo biro yudo kod duongʼ mane biro luwo masichego, omiyo ne gitemo manyo kinde mane gigo biro timoree kendo kaka negibiro timore.\nNofweny nigi ni tich mane gitiyo ne ok giti nigin giwegi, to negitiyo mana ne un kane giwuoyo kuom gik makoro osenyisu gi joma oseyalonu Injili kuom teko mar Roho Maler moa e polo. Kata malaike bende gombo mondo one.\nKaka nyithindo mawinjo wach, kik ulu kit gombo maricho mane uluwo chon kane pod udak e kia.\nTo mana kaka Jal moluongou ler, beduru maler e gimoro amora mutimo;\nnikech ondiki niya, “Beduru maler nikech aler.”\nKaka uluongo nying Wuoro mangʼado bura ne tich ngʼato ka ngʼato machalre ka ok odew wangʼ ngʼato, daguru kaka welo e piny-ka, kod luor mowinjore.\nNimar ungʼeyo ni kane owaru kuom ngimau manono mane kwereu machon owenu mondo ulu, to ne ok owaru gi gik makethore kaka fedha kata dhahabu,\nmakmana nowaru gi remo ma nengone tek mar Kristo, ma en Nyarombo maonge songa moro amora.\nNe oyiere kapok ochwe piny, to ne ofwenynwago e ndalogi mogik nikech un.\nNikech En, koro uyie kuom Nyasaye, mane ochiere oa kuom joma otho mi omiye duongʼ mondo yie maru kod geno maru obed kuom Nyasaye.\nKaka koro usepwodhuru uwegi kuom luwo adiera, mondo eka uher joweteu, koro herreuru ngʼato gi ngʼato gihera matut, kendo timuru kamano gi chunyu duto.\nNikech osenywolu nywol manyien, ok gi kodhi ma towo, to gi kodhi ma ok tow, gi wach Nyasaye mangima kendo mochwere.\nNimar Ndiko wacho niya, “Dhano duto chalo gi lum kendo duongʼ ma gin-go chalo mana gi maua manie pap; lum ner kendo maua two mi lwar piny,\nto wach Ruoth osiko manyaka chiengʼ.” Ma e Injili mane oyalnu.