Wusyep Bwore tikin Got MAK 8\nJisas nangange ŋai lenge miyeꞌ 4.000\n1 Ŋup syeꞌ erŋe nal miꞌe pe, lenge miyeꞌ tuweinge wula wula plihe yate jahilyeh pe, tinge ŋai pakai ŋaiye ka yono. Pe Jisas gal lenge miyeꞌ wah kin yat pe, kin ŋana lenge na, 2 “Ŋam ŋoihginirme lenge miyeꞌ tuweinge ŋaiye tinge yotop ŋam yarp ŋau hun pe, tinge ŋai pakai ŋaiye ka yono. 3 Ŋaiye ma member tinge ka yenge nimbot yil moi tinge no, ŋai pakai pe, ŋembep se na asalaiꞌ lenge pe, ka tumbe yinir yaŋah. Lenge mitiŋ syeꞌ tinge yat yaŋah wohe.” 4 O lenge jetalah yisilihme Jisas na, “Luh moi eꞌe pe, mitiŋ pakai supule. Ya se mahaiꞌe ŋai tuꞌe lai ŋaiye ya mangang lenge miyeꞌ tuweinge leꞌe.” 5 Pe Jisas ŋisilih lenge na, “O kakah yukuriye ŋaiye yip yenge?” Tinge yungwisme wusyep na, “Syep umbur hoi.” 6 Taꞌe luku pe, Jisas ŋana lenge miyeꞌ tuweinge jah yarp kekep. Kin nambaꞌe kakah uku pe, kin ŋanange wusyep ŋirisukwarme Got miꞌe pe, kin ŋoworꞌe nangang lenge jetalah kin ŋaiye ka yiyarꞌe yangange lenge miyeꞌ tuweinge. Pe tinge yiyarꞌe yangange lenge miyeꞌ tuweinge ilyeh ilyeh tongonose. 7 Tinge yenge ŋuyoꞌ mekerep syeꞌ topoꞌe pe, Jisas nambaꞌe ŋanange wusyep ŋirisukwarme Got miꞌe pe, kin nangang lenge jetalah kin ŋaiye ka yoworꞌe yiyarꞌe yangang lenge miyeꞌ tuweinge. 8 Lenge miyeꞌ tuweinge yono ŋai uku yal de pe, tinge tapam. Miꞌe pe, tinge jarase ŋai syeꞌ ŋaiye dur gah pe, yohor jah sorh syepumbur hoi de pe paparar. 9 Lenge miyeꞌ ŋaiye yono ŋai uku pe, wutuꞌ tinge tatame 4,000. Miꞌe pe, Jisas nember lenge yalꞌe yalꞌe. 10 Pe hwihwai kin nenge lenge jetalah kin plai yanah loumbil pinip pe, tinge yal distrik Dalmanuta.\nLenge Farisi yaname Jisas nange ka ende mirakel ka yetekeꞌe\n11 Mat 12.38, Luk 11.16Lenge Farisi yatme Jisas pe, tinge yanange bongol yisilihme Jisas ŋaiye ka ende mirakel ende asamb lenge ŋaiye Got nember kin nat. Tinge da yondolꞌme kin. 12 Mat 12.39, Luk 11.29Ŋoihmbwaip Jisas mane sekete pe, kin kete ŋoih ŋana her miꞌe pe, kin ŋanange bongol na, “Detaꞌe lai ŋaiye yip tukwini leꞌe yisilih ŋam ŋaiye pa yetekeꞌe mirakel? Ŋam mana yip bwore mise, yukur tatame ŋaiye pa yetekeꞌ ŋaimune, pakai.” 13 Miꞌe pe, kin nasme tinge plai nanah loumbil pinip pe, tinge yal pinip umun umbur.\nWusyep molohe lenge Farisi topoꞌe Herot\n14 Lenge jetalah ŋoihsipe ŋaiye ka yenge kakah yut topoꞌe tinge. Kut tinge yenge ŋaisep ilyeh yat. 15 Luk 12.1Jisas plihe ŋana lenge wusyep tapimbilme ende bongol na. “Yip ŋoihme yis lenge Farisi, topoꞌe yis tikin Herot.” 16 Lenge jetalah yanange wusyep yale yat tititinge ŋaiye tinge yukur yenge kakah ende yat. 17 Jisas si sisyeme ŋaimune ŋaiye tinge yanange pe, kin ŋisilih lenge na, “Taꞌe la ŋai ti yip yanange nange yip kakah pakai? Taꞌe teter yip jinjame lakai? Ŋoihmbwaip yip si tingis, lakai? 18 Jer 5.21, Ese 12.2, Mak 4.12Ŋembep yip sai, kom detaꞌe la ŋai ti yukur pa yetekeꞌe? Mungwim yip sai. Detaꞌe la ŋai ti yukur pa yisyunde? Yip ŋoiheryembe ŋainde, lakai pakai? 19 Ŋupe ŋaiye ŋam moworꞌe kakah syepumbur hoi mangang lenge miyeꞌ 5,000 pe, ŋai sinde sinde ŋaiye dur gah pe, yip yohor jah sorh yukuriye ŋaiye paparar?”\nTinge yungwisme na, “Syep umbur umbur hoi.” 20 “O ŋaiye ŋam plihe moworꞌe kakah syepumbur hoi mangange lenge miyeꞌ 4,000 pe, yip plihe yohor ŋai sinde sinde ŋaiye dur gah ŋanar pe, yukuriye?”\nTinge yungwisme na, “Syep umbur hoi.” 21 Pe kin ŋana lenge na, “Taꞌe yip teter jinjame lakai?”\nJisas ŋende miꞌme miyeꞌ ŋembep tangare nal Betsaida\n22 Jisas ŋotop lenge jetalah kin yate jere Betsaida pe, lenge miyeꞌ tuweinge syeꞌ yenge miyeꞌ ŋaiye ŋembep tangar yatme kin. Tinge yaname Jisas ŋaiye ka ikil syep kin el unuh. 23 Pe Jisas narpe syep miyeꞌ ŋembep tangar uku pe, tinge hindi yal tas moi. Kin kusyur tuhwaꞌ nal ŋembep kin miꞌe pe, kin nikil syep nanah kin pe, Jisas ŋisilihme na, “Nin tatame na etekeꞌe ŋainde?” 24 Miyeꞌ uku ŋembep ŋanah pe, kin ŋanange na, “Hei, ŋam si metekeꞌ lenge miyeꞌ tuweinge. Kom tinge taꞌe lou yale yat kekep.” 25 Jisas plihe nikil syep kin nanah ŋembep miyeꞌ uku pe, ŋembep kin nat bwore pe, kin ŋetekeꞌe ŋaiꞌe ŋaiꞌe bwore yirise ŋoworme. 26 Jisas nember kin nal yukoh kin pe, kin ŋaname syep erŋeme na, “Yukur na se plihe el oto moi uku, na pakai.”\nPita ŋanange ŋaiye Jisas Miyeꞌ alaŋatme Krais\n(Mat 16.13-20, Luk 9.18-21)\n27 Jisas ŋotop lenge jetalah kin yal moi Sisaria Filipai. Tinge yal yaŋah pe, kin ŋisilih lenge jetalah kin na, “Yini ŋam! Lenge miyeꞌ tuweinge yanange nange ŋam lahmende?” 28 Mak 6.14-15, Luk 9.7-8Pe tinge yiname na, “Syeꞌ yanange nange nin Jon Baptais, o syeꞌ yanange nin Elaija, topoꞌe syeꞌ yanange nange nin profet ende.” 29 Jon 6.68-69Jisas ŋisilih lenge na, “O yip, yip yanange ŋam lahmende?” Pe Pita nungwisme na, “Nin Miyeꞌ alaŋatme Krais.” 30 Taꞌe luku pe, Jisas syep erŋem lenge bongol na, “Yukur pa yini lenge mitiŋ me ŋam, na pakai.”\nJisas ŋanange ŋaiye ka ole pe, ka plihe tuhur\n(Mat 16.21-28, Luk 9.22-27)\n31 Jisas nalaŋatme wusyep nal lenge jetalah kin taꞌe leꞌe. Talah tikin Miyeꞌ ka ikirh mane embere embere lenge miyeꞌ tuweinge pe, lenge miyeꞌ embep, lenge pris ondoh topoꞌe lenge miyeꞌ sande tekeꞌe embere tikin wusyep erŋeme ka yaŋaꞌe teket me kin. Ka yonombe ka ole, kom ŋup hun ka miꞌe pe, ka plihe tuhur orp laip. 32 Jisas ŋana lenge bworerme gondoume miꞌe pe, Pita nambaꞌe Jisas nenge nal tikihe pe, kin ŋihyele. 33 Jisas nimbilme bep nal lenge jetalah kin pe, kin ŋihyele Pita ŋanange na, “El wohme ŋam Satan! Wusyep nin nase mut miyeꞌ nat! Yukur kin nat gande ŋasande tikin Got.”\n34 Mat 10.38, Luk 14.27Miꞌe pe, Jisas gal lenge mitiŋ lalme topoꞌe lenge jetalah kin lalme yat pe, kin ŋana lenge na, “Lahmende ŋasande ŋaiye ka gunde ŋam pe, ka tule kitikin pe, ka ikirh loutungwarmbe kin gunde ŋam.” 35 Mat 10.39, Luk 17.33, Jon 12.25Tehei kin taꞌe leꞌe, “Ŋaiye lahende ka ŋoiheryembe wahriꞌ kitikin pe, yipihinge bwore kin ka talai. Kut lahmende ŋaiye ka aŋaꞌe laip kin otme ŋam topoꞌe wusyep bwore mise tikin Got pe, ka orp laip nye nyermbe. 36 Ŋaiye miyeꞌ ende ka tutume ŋaiꞌe ŋaiꞌe tetehei lalme ŋaiye kekep no, yipihinge bwore kin ka talai pe, ŋaiꞌe ŋaiꞌe luku se ka ungwisme yipihinge kin tuꞌe la? 37 Miyeꞌ yukur ka se aŋaꞌe ŋainde kekep eꞌe ŋaiye ka se ungwisme yipihinge bwore kin, pakai. 38 Tukwini ŋup pupwa ŋaiye lenge miyeꞌ tuweinge yende niŋ pinip yar topoꞌe yende ŋaiꞌe ŋaiꞌe tetehei pupwa. Lenge miyeꞌ tuweinge ŋaiye tukwini hiꞌme ŋam topoꞌe wusyep ŋam pe, minde ma hiꞌme tinge moto ŋupe ŋaiye Talah tikin Miyeꞌ ka ot topoꞌe Yirise tikin Yai kin topoꞌe lenge walip hlaꞌ yirise.”\n8.11 Mat 12.38, Luk 11.16\n8.12 Mat 12.39, Luk 11.29\n8.15 Luk 12.1\n8.18 Jer 5.21, Ese 12.2, Mak 4.12\n8.28 Mak 6.14-15, Luk 9.7-8\n8.29 Jon 6.68-69\n8.34 Mat 10.38, Luk 14.27\n8.35 Mat 10.39, Luk 17.33, Jon 12.25


Ne Gichiwore Giwegi Maonge Achune e Piny Norway | Somo\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Azerbaijani Azerbaijani (Cyrillic) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kinyarwanda Kirghiz Kisungu Korean Kwangali Kwanyama Latvian Lingala Lithuanian Malagasy Malay Maltese Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Rarontongan Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tatar Thai Tigrinya Tsonga Turkish Twi Ukrainian Umbundu Uzbek Venda Vietnamese Wolaita Xhosa Yoruba Zulu\nHIGINI matin mosekalo, Roald gi jaode Elsebeth, ma ne hikgi hawo piero 50, nodak e ngima mayom e taon miluongo ni Bergen, e piny Norway. Mano e taon maduong’ mar ariyo e pinyno. Gin kaachiel gi nyargi miluongo ni Isabel kod wuodgi miluongo ni Fabian noyudo giriwo lwedo tije mag kanyakla gi chunygi duto. Roald ne en jaduong’-kanyakla to Elsebeth ne en painia, nyithindgi ma Isabel kod Fabian to ne gin jolendo ma jokinda ahinya.\nKata kamano, e dwe mar Septemba higa mar 2009, joodni nong’ado ni gidwaro chiwore dhi lendo e gweng’ mabor kuom juma achiel. Omiyo Roald kod Elsebeth gi nyathigi ma Fabian, makoro ne jahigini 18, nodhi Nordkyn ma en sori moro manie gweng’ mar Finnmark. Kane gidhi e gweng’ matin mar Kjøllefjord, ne gilendo kaachiel gi owete gi nyimine moko ma bende nochiwore mar lendo e gweng’no. Roald wacho kama koparo chien: “E chakruok mar juma ne awinjo ka amor nikech ne achano giga e yo ma nomiyo ayudo thuolo mar riwo lwedo tich makendeni kuom juma achiel.” Kata kamano e kor jumano, chuny Roald nochako chandore ahinya. Ang’o ma notimore?\nKWAYO MANE OK OIKORENE\nRoald wacho kama: “Apoya nono painia moro miluongo ni Mario, ma lendo e gweng’ mar Finnmark, nokwayowa, kabe wanyalo dhi konyo kanyakla moro ma nigi jolendo 23 e taon mar Lakselv.” Penjono nomako dho Roald. Owacho kama: “An gi Elsebeth wasegaparo mar dhi lendo kama jolendo dwarore ahinya to mana bang’ ka nyithiwa osebedo madongo makoro ginyalo dak kendgi.” To kata mana kuom kinde matin mosebedo kolendogo e gweng’no, Roald noneno kaka ji oikore mar puonjore e wi Jehova. Jogo ne dwaro ni okonygi mapiyo, to ok bang’e. Roald wacho niya: “Penjo mane openjano nochando chunya ahinya mi kata nindo notamore tera kuom odiechienge mogwaro nikech ne aparo wachno matut.” Chieng’ moro Mario noting’o Roald gi joode e mtoke mondo otergi gidhi gine gi wang’gi kanyakla matin manie taon mar Lakselv, mabor mare en mail 150 (kilomita 240) yo milambo mar Kjøllefjord.\nKane gichopo Lakselv, Andreas, ma en achiel kuom jodongo ei kanyaklano ma nigi jodongo ariyo, nowuotho gi welogo e gweng’no koda e Od Romo margi. Owete gi nyimine manie kanyaklano ne orwakogi gi mor kendo ne ginyiso Roald gi Elsebeth ni kapo ni ginyalo dar gi joodgi mondo gidag e gweng’no to gibiro yudo ka en kama ber ahinya. Andreas nonyisogi kobuonjo ni osekata timo chenro mondo Roald gi Fabian oyud tich! Welogo ne dhi timo nang’o?\nNE GIDHI YIERO TIMO ANG’O?\nMokwongo Fabian nodwoko niya: “An ok adwar dar kae.” Paro mar dar kendo weyo osiepene mane odongogo kanyachiel e kanyaklagi ma dala kendo dhi dak e taon matin ok ne omore kata matin. To bende pok ne otieko tiegruok mare mar bedo fundi mar sitima. Kata kamano, kane openj Isabel (ma koro ne jahigini 21) gima oparo e wachno, en nodwoko kama: “Mano e gima asegabedo kadwaro ni atim! Mak mana ni seche ma aparora kamano ajapenjora niya: ‘Be kuom adier mani en paro maber? Donge mae biro miyo abed mabor gi osiepena? Be onego abed mana e kanyaklawa kuma gik moko beyoe kendo gik moko dhi mana mayom?’” Elsebeth to wacho ang’o e wi wachno? Owacho kama: “Nawinjo e chunya mana ka gima Jehova omiyowa migawo kaka joot, kata kamano an bende nasebedo kaparora kaka ne wadhi weyo odwa manyocha eka waa uro kod gik moko duto ma ne wasenyiewo ma waketo e iye kuom higni 25 mosekalo.”\n(Malo) Elsebeth kod Isabel\nKane juma makende mar lendo e gweng’no nochopo e gikone, Roald gi joode ne odok Bergen, to kinde duto pod ne giparo owete gi nyimine ma ne ni Lakselv, man mail 1,300 (kilomita 2,100). Elsebeth wacho kama: “Ne alamo Jehova nyading’eny, kendo ne asiko machiegni gi osiepe ma nasebedo ka awilogo piche kendo goyo kodgi mbaka.” Roald to wacho kama: “Ne dwarore ni ayud thuolo mar paro maber kapok adar. Bende ne dwarore ni wanon kaka ne wadhi konyore korka gige ringruok. Ne akwayo Jehova e lamo nyading’eny kendo wuoyo gi jooda kaachiel gi owete ma nigi lony.” Fabian wacho kama: “Kaka namedo paro wachno e yo matut e kaka ne amedo fwenyo ni ne ok owinjore akwer ni ok adwar dar. Ne asiko kakwayo Jehova e lamo mi ochopo kama koro ne awinjo ka an gi gombo mar dar.” Mondo mi Isabel obed moikore ne dar, notimo ang’o? Nochako timo tij painia e gweng’gino. Bang’ timo painia kuom dweche auchiel ka bende otiyo gi thuolo mogwaro e puonjruok ma mare mar Muma, ne owinjo ka koro oikore mar dar kendo dhi konyo kuma jolendo dwaroree.\nNE GIKAWO OKENGE MANE DHI KONYO E CHOPO DWACHGI\nKaka gombo margi mar dhi lendo kuma jolendo nokie ne medore, e kaka joodni nokawo okenge moko mane dhi konyogi chopo dwarono. Roald ne nigi tich ma ne miye yuto maber kendo mane more ahinya, kata kamano ne okwayo rusa malach mar higa achiel. Jatend Roald ka tich to ne okwaye mondo oti kaka jatich ma kojolo kotiyo kuom jumbe ariyo to oyueyo kuom jumbe auchiel. Roald wacho kama: “Yuto mara ne odok piny apoya, kata kamano gik moko ne odhina maber.”\nElsebeth lero kama: “Jaoda ne oora mondo adhi atem ane manyo ot e Lakselv kae to wami ng’ato mondo odag e odwa man Bergen. Kata obedo ni mano nokawo thuolo malach, kinda mane waketo nomiyo gik moko otimore kaka ne wachano. Bang’ kinde matin, nyithindwa noyudo tije mag kojolo, kendo mano nokonyowa e chopo dwaro magwa kaka yudo chiemo kod pesa mag wuoth.”\nIsabel wacho niya: “Nikech taon mane wadhiye ne tin, chandruokna maduong’ ne en yudo tich mane nyalo konya mondo adhi nyime gi tij painia. Ne nenore ka gima onge geno mar yudo tich.” Kata kamano kuom bedo moikore tiyo tich moro amora matin moyudore, Isabel notiyo tije ochiko mopogore opogore e higa achiel, kendo mano nokonye chopo dwaro mage. To nade Fabian? Owacho kama: “Mondo omi atiek kos mar bedo fundi mar stima, ne dwarore mondo ati kaka jal mapod eka puonjre. Natimo mano kane an Lakselv. Bang’e, nakalo penj mi nondika tich kaka fundi mar sitima matiyo kuom kinde ka kinde kata kojolo.”\nKAKA JOMOKO OSETIMO E YO MOMEDORE\n(Malo) Marelius kod Kesia ka gilendo ne miyo moro ma Ja-Sami e piny Norway\nMarelius kod chiege, Kesia, bende ne dwaro dhi lendo kuma jolendo dwarore ahinya. Marelius, ma sani jahigini 29 wacho kama: “Twege mane igolo kaachiel gi joma ne ipenjo e wi wach painia e chokruog-distrikt nojiwa mi agombo tiyo tij lendo e okang’ malach.” Kata kamano, Kesia, masani jahigini 26, to ok ne mor gi paro mar dar kendo dhi dak mabor gi joodgi mamoko. Owacho kama: “Ne aluor bedo mabor gi joodwa mane ahero ahinya.” To bende, Marelius ne tiyo kuom thuolone duto mondo mi ne ochul gowi mar odgi mane ging’iewo. Marelius wacho kama: “Nikech kony mane Jehova omiyowa kane wakwaye e lamo nyading’eny mondo mi okonywa timo lokruok madwarore, nomiyo wakawo okang’ madwarore.” Mokwongo, ne gitiyo gi thuolo mang’eny e timo puonjruok margi mar Muma. Bang’e, ne giuso odgi, mi ne giweyo tijegi, kendo kane ochopo dwe mar Agost higa mar 2011, ne gidar ma gidhi e dala mar Alta, man nyandwat mar piny Norway. Ka gin kuno, Marelius ne tij akaunt to Kesia ne tiyo e duka moro. Mano nokonyogi bedo gi yuto mane sirogi e tij painia.\nKnut kod chiege ma Lisbeth, masani jonie higini mag 30, noyudo jip e sigand owete ma nondiki e Kitabu cha Mwaka, mane ochiwore modhi kuma jolendo ne dwarore ahinya. Lisbeth wacho kama: “Weche mane wasomo e wi owetewago nomiyo wabedo gi paro mar dhi lendo e pinje mamoko, kata kamano ne adigni e ng’ado paro nikech ne aketo kiawa kabe dhano adhana ka an nyalo timo tijno.” Kata kamano, pod ne gikawo okang’ mar chopo gombogino. Knut wacho kama: “Ne wauso kama ne wadakie, kendo mondo mi ne wakung pesa, ne wadar nyaka gi minwa. Bang’e mondo mi ne wabile kaka lendo e pinje mamoko mit, ne wadar ma wadhi e kanyakla mane iwachoe dho-Ingeresa e gweng’ mar Bergen, kama ne wadakie nyaka gi min Lisbeth.” Bang’ ndalo manok, Knut kod Lisbeth nowinjo ka koro ginyalo timo lokruok maduong’ mar dhi Uganda. Ne gijadok Norway kuom dweche ariyo e higa mondo giti. Mano ne konyogi yudo pesa mane ginyalo dakgo ka gitiyo gi dweche modong’go e lendo kuom thuologi duto e piny Uganda.\n“BIL MI INE NI JEHOVA BER”\n“Winjruok manie kindwa kaka joot osebedo maber.”—Roald\nGin gweth mage mane jolendo mochiworegi oyudo? Roald wacho kama: “Ne wayudo thuolo mang’eny mar bet kanyachiel kaka joot moloyo kane wan Bergen. Winjruok manie kindwa kaka joot osebedo maber. Neno kaka nyithindwa timo dongruok e winjruok margi gi Jehova en gweth kuomwa. Bende wan gi paro makare sani kuom gige ringruok. Ok gichand wiwa ahinya kaka ne waparo.”\nElsebeth nofwenyo ni dwarore opuonjre dhok machielo. Nikech ang’o? E alwora mar Kanyakla man Lakselv, oriwo gweng’ mar Karasjok, mang’eny joma odakie gin Jo-Sami—ma gin jokanyo sie ma nyandwat mar Norway, Sweden, Finland, kod Russia. Mondo mi olendne jopinjego e dhok ma giwinjo, Elsebeth nodhi e tiegruok mondo ong’e dho Jo-Sami. Sani koro ong’eyo weche moko e dhokno monyalo chakogo mbaka. Be omor gi alwora manyien molendoe? Owacho komor niya: “Atayo jopuonjre mag Muma auchiel. Onge kendo kama dagomb bedoe maloyo kae!”\nFabian, masani en painia kendo jakony tich wacho ni en kaachiel gi Isabel, gisekonyo rowere moko adek e kanyaklagi manyien mane dwarore ojiw mondo oriw kanyakla lwedo. Rowere adekgo sani okawo tij lendo mapek. Ariyo kuomgi osebatisi kendo ne gitimo painia makonyo e dwe mar Mach 2012. Achiel kuom rowerego mane osechako weyo adiera nogoyone Fabian kod Isabel erokamano kuom konye. Fabian wacho kama: “Rawerano nochako obedo motegno kendo e adiera. Ne amor ahinya kane awinjo ka rawerano wacho kamano. To mano kaka en mor maduong’ kuom konyo ng’ato! ” Isabel wacho ni: “E migawo manyienni, ne ‘abilo mi aneno ni Jehova ber.’” (Zab. 34:8, Luo New Testament, 2003) Omedo wacho niya: “E wi mano lendo kae miya mor mogundho!”\nMarelius kod Kesia sani koro odak e ngima mayot to mopong’ gi gweth. Kanyakla mantie Alta, kuma ne gidhiye sani koro nigi jolendo 41. Marelius wacho ni: “Ka ang’iyo chien to ayudo jip ahinya kaparo kaka ngimawa oselokore. Wagoyone Jehova erokamano nikech tiyone ka wan jopainia e gweng’ni. Onge gima kelo mor mang’eny moloyo mae.” Kesia bende wacho kama: “Ne apuonjora geno kuom Jehova chuth kendo oseritowa maber. Bende ne afwenyo ni dak mabor gi anyuolawa miya thuolo mar neno kinde mane wan-go kodgi kaka ne en kinde makende ahinya. Pok aseyuago ang’e kata matin.”\n(Koracham) Knut kod Lisbeth ka gipuonjo joot moro Muma e piny Uganda\nKnut kod Lisbeth to oseyudo gweth mage Uganda? Knut lero kama: “Nokawowa kinde mondo mi wang’i gi alworani kod kit ngima ji man kae. Pi, sitima, kod twoche mag ich ma gin chandruoge mapile, ne yudowa to rumo, kata kamano ne watayo jopuonjre mag Muma mang’eny kaka ne wadwaro!” Lisbeth wacho ni: “Wuoth mar nus sa kiwuok kama wadakie, nitie alwora mapok olandie wach maber kata matin. To ema pod ka wadhi e alworano wanwang’o ka ji somo Muma, kendo gikwayowa mondo wapuonjgi wach Nyasaye. Puonjo joma obolore kamano weche mag Muma miyowa mor mokalo!”\nMano kaka jatendwa ma en Kristo Yesu mor, ka en e polo malo koneno kaka tich mane ochako imedo tim e gwenge mang’eny manie piny! Adier, kuom jotich Nyasaye, en mor margi maduong’ e chiwruok gi chunygi duto ma ok ochun-gi mondo gichop ote ma Yesu ne ochiwo ni “utim ogendni duto jopuonjrena.”—Math. 28:19, 20.\nTiyo gi puonj mag Muma nyalo konyi mondo ibed moikore dhi lendo kuonde ma jolendo mag Pinyruoth dwaroree ahinya:\nKwa Jehova e lamo mondo okonyi ibed gi gombo mar dhi lendo kuonde ma jolendo dwaroree ahinya, kendo mondo omiyi “rieko makare, gi lony.”—Nge. 3:21; Fili. 2:13; Jak. 1:5.\nMany kony kowuok kuom owete gi nyimine molony e wechego. “Ng’a mawuotho kod jo mariek nobedi mariek.”—Nge. 12:15; 13:20.\nTim chenro mowinjore. “Ng’a ma jakinda oparo mondo gige gibedi mang’eny.”—Nge. 21:5.\nTim kaka isechano. “Tim maber.”—Zab. 37:3.\nKa iluwo okengegi, bed gadier ni Jehova biro gwedho kinda mitimo!—Nge. 16:3.\nGin skunde mage makende mitiegoe jopainia mochiwore tiyo gi thuologi mang’eny e tij lando wach Pinyruoth?


Yesu Puonjo Kochomo Jerusalem | Ngima mar Yesu\nSULA MAR 65\nYesu Puonjo Kochomo Jerusalem\nMATHAYO 8:19-22 LUKA 9:51-62 JOHANA 7:2-10\nPARO MA OWETE YESU NIGO KUOME\nERE KAKA TIJ YALO WACH PINYRUOTH EN TICH MAKENDE?\nYesu osebedo e alwora mar Galili kuom kinde malach ka otimo tije mar yalo, kendo oseyudo nyak kanyo ma loyo ma noyudo ka en e alwora mar Judea. E wi mano, ka Yesu ne ni Jerusalem mochango jal moro chieng’ Sabato, “Jo-Yahudi ne dwaro nege.”—Johana 5:18; 7:1.\nEn dwe mar Septemba kata Oktoba e higa mar 32, kendo Sawo mar Kiche chiegni. Sawono itimoga kuom ndalo abiriyo, kae to chokruok maler luwe bang’e e odiechieng’ mar aboro. Sawono nyiso ni pur mar giko higa osechopo. Ma en kinde mar mor kendo mar goyo erokamano.\nOwete Yesu ma iluongo ni Jakobo, Simon, Josef, kod Juda wacho ne Yesu niya: “Wuog kae idhi Judea.” E piny Judea, nitie taon miluongo ni Jerusalem kama itimogae chokruoge madongo mag lamo. Ji pong’oga taondno e kinde mag chokruoge adek madongo ma itimoga higa ka higa. Owete Yesu medo wacho kama: “Ng’at ma dwaro ni ji ong’eye ok tim gik moko ling’ling’. Ka itimo gigi, nyisri iwuon ne piny.”—Johana 7:3, 4.\nAdiera en ni owete Yesu ang’wen-gi “ok nyis yie kuome” ni en Mesia. Kata kamano, gidwaro ni oganda ma biro chokore ne sawono one honni ma Yesu timo. Yesu ong’eyo rach ma nyalo betie ka otimo kamano. Omiyo, owachonegi niya: “Onge tiende mondo piny osin kodu, an to piny osin koda, nimar achiwo neno kuome ni timbene richo. Un idhuru udhi e sawono; an pod ok adhi e sawono, nimar sana pok ochopo e wang’e.”—Johana 7:5-8.\nNdalo moko bang’ ka owete Yesu kaachiel gi jowuoth mamoko osewuok dhi e sawo, Yesu gi jopuonjrene luwo bang’gi ling’ling’. Gitimo kamano mondo jomamoko kik negi. Kar mondo giluw yo maduong’ man machiegni gi Aora Jordan, giluwo yo ma kalo e piny Samaria. Nenre ni Yesu kod jopuonjrene biro dwaro kar nindo ka gichopo e piny Samaria. Kuom mano, Yesu oro jomoko motelo mondo odhi omanynegi kar nindo. Sama Yesu dhi Jerusalem e sawo mar Jo-Yahudi, jomoko tamore rwakogi kaka irwakoga welo. Omiyo, Jakobo gi Johana penjo Yesu ka gin gi mirima kama: “Ruoth, idwaro ni wachik mach oa e polo mondo otiekgi chuth, koso?” (Luka 9:54) Yesu kwedo paro ma gin-gono kae to gidhi nyime gi wuoth.\nKa pod gin e ndara, jandiko moro wacho ne Yesu niya: “Japuonj, abiro luwi kamoro amora midhiyoe.” Yesu dwoke kama: “Bwe nigi buchegi, kendo winy manie polo nigi utegi, to Wuod dhano onge gi kama dopielie wiye.” (Mathayo 8:19, 20) Yesu nyiso ni jandikono biro yudo chandruoge kapo ni obedo jalupne. Nenre ni chuny mar sunga mono jandikono luwo yor ngima ma Yesu wuoyoeno. Omiyo, wan bende wanyalo penjore ng’ato ka ng’ato niya: ‘Aikora e okang’ maromo nade mondo abed jalup Yesu?’\nYesu wacho ne ng’at machielo kama: “Bed jalupna.” Ng’atno dwoko Yesu niya: “Ruoth, yiena mondo adhi ayik wuora mondi.” Yesu ong’eyo chal mar ng’atno. Omiyo, Yesu wacho kama: “We joma otho oyik joggi motho, to in dhi iland Pinyruodh Nyasaye kuonde duto.” (Luka 9:59, 60) En adier ni wuon ng’atno pok otho. Ka dine bed ni otho adier, dikoro wuodeni ok wuo gi Yesu ka. Wuowino ok oikore mar keto Pinyruodh Nyasaye obed motelo e ngimane.\nKa pod gin e ndara ka gichomo Jerusalem, ng’at moro machielo nyiso Yesu kama: “Abiro luwi Ruoth, to yiena mondi adhi ago oriti ne jooda.” Yesu dwoko ng’atno niya: “Ng’at moseketo lwete e kwe dhiang’ kae to ong’iyo gik man chien, ng’atno ok owinjore chuth gi Pinyruodh Nyasaye.”—Luka 9:61, 62.\nJoma dwaro bedo jopuonjre Yesu madier nyaka chom wengegi tir e tij Pinyruoth. Kapo ni ng’at ma puro gi dhok ok ng’i nyime kama odhie, nenre ni ok obi puro mong’ith. Kapo ni oweyo kwer piny mondo one gik ma timore chien, ok obi tieko tich e wang’ sa. E yo ma kamano, ng’at ma ng’iyo gik ma ne oweyo chien e piny marachni, bende nyalo kier ma owe yor ngima.\nOwete Yesu ang’wen nigi paro mane kuome?\nAng’o momiyo Jo-Samaria ok orwako Yesu, to Jakobo gi Johana dwaro timo ang’o?\nYesu wuoyo e wi weche adek mage ka gin e ndara, to en ang’o ma ojiwo e wi tiyo ne Nyasaye?\nGik Madongo ma Notimore e Ngima Yesu e Pinyka—Yesu Lendo Galili e Okang’ Malach (Kare 1)\nGik Madongo ma Notimore e Ngima Yesu e Pinyka—Yesu Lendo Galili e Okang’ Malach (Kare 2)\nGik Madongo ma Notimore e Ngima Yesu e Pinyka—Yesu Lendo Galili e Okang’ Malach (Kare 3) kod Judea


Filemon 1 | Muma e Intanet | New World Translation (1984)\nMathayo Mariko Luka Johana Tich Joote Jo-Rumi 1 Jo-Korintho 2 Jo-Korintho Jo-Galatia Jo-Efeso Jo-Filipi Jo-Kolosai 1 Jo-Thesalonika 2 Jo-Thesalonika 1 Timotheo 2 Timotheo Tito Filemon Jo-Hibrania Jakobo 1 Petro 2 Petro 1 Johana 2 Johana 3 Johana Juda Fweny 1\nHera kod yie mar Filemon (4-7)\nPaulo sayo Onesmas (8-22)\nMos mogik (23-25)\n1 An Paulo, jal motue e jela nikech Kristo Yesu, ka an gi Timotheo owadwa, andiko ne in Filemon jatich wadwa ma wahero, 2 kendo ne Afia nyaminwa, bende, ne Arkipo ma en jalweny wadwa, kendo ne kanyakla manie odi: 3 Ng’wono mogundho kod kuwe moa kuom Nyasaye Wuonwa kod Ruodhwa Yesu Kristo mondo obed kodu. 4 Kinde duto agoyo ne Nyasacha erokamano sama ahulo nyingi e lamo maga, 5 kaka amedo winjo wach yieni kod hera ma iherogo Ruodhwa Yesu kendo ne joma ler duto. 6 Alamo mondo yie ma in bende in-go omi ing’e gik mabeyo duto ma waseyudo kokalo kuom Kristo. 7 Nimar ne abedo gi mor mogundho kod hoch bang’ winjo wach hera ma inyiso, nimar kokalo kuomi in owadwa, oseduog chuny joma ler duto. 8 Mano e momiyo kata obedo ni an gi ratiro maduong’ mar wuoyo kaka jaote Kristo mondo achiki itim gima kare, 9 ber moloyo mondo asayi kuom hera, nimar ing’eyo kaka an, an Paulo jal ma hike ng’eny, ee, ma bende sani ni e jela nikech Kristo Yesu. 10 Asayi kuom wach nyathina ma Onesmas ma ne abedo wuon mare kane an e jela. 11 Chon ne en ng’at ma onge gima okonyigo, to sani okonyi ahinya kendo an bende okonya. 12 Aduoge iri kendo, ee, jal ma en chunya awuon. 13 Daher ni adong’ kode kae mondo odhi nyime konya, kotimo kamano e loyi e kinde ma an e tuech nikech wach maber. 14 Kata kamano, ok daher kawo okang’ moro amora ka pok iyiena, mondo gima ber mibiro timo kik bed ma ochunigo, to ma in e ma iyiero timo. 15 Samoro mano e momiyo noringo moweyi kuom kinde machuok, mondo obi oduog iri mochwere, 16 to ok mana kaka misumba kendo, to kaka ng’at ma koro oloyo misumba, tiende ni owadwa moher ahinya, mokwongo an e ma ahere, to in to e ma koro ibiro here moloyo, nikech in ruodhe kendo in owadgi kuom Ruodhwa. 17 Omiyo, ka ikwana kaka osiepni, yie irwake e yo mang’won mana kaka da itimona. 18 E wi mano, ka dipo ni ne okethoni e yo moro amora, kata ka en gi gopi moro, kwan gowino e wiya. 19 An Paulo kendo andiko gi lweta awuon: Abiro chulo gowino—kata ka ok aparoni ni in jagopa nikech ngimani iwuon. 20 Ee, owadwa, akwayo ni mondo ayudie konyno koa kuomi nikech wan kuom Ruodhwa; duog chunya nimar wan kuom Kristo. 21 An gadier ni ibiro timo kaka asesayino, omiyo andikoni ka ang’eyo ni ibiro timo kata mana mokalo gik ma asewachogo. 22 Bende, akwayi ni iiknae kamoro ma anyalo dakie, nimar ageno ni kokalo kuom lamo magu, ibiro gonya mi duoka iru kendo. 23 Epafra, ma en wadwa motueyago e jela nikech Kristo Yesu, ooronu mos, 24 Mariko, gi Aristako, gi Dema, kod Luka, ma gin jotich wetena, bende otimo kamano. 25 Ng’wono mogundho mar Ruodhwa Yesu Kristo mondo obed kod chuny ma unyiso.


Jo-Rumi 6 | Bible e Intanet | New World Translation\nNe Jo-Rumi 6:1-23\nNgima manyien kokalo kuom batiso e Kristo (1-11)\nKik uwe richo oloch kaka ruoth e ringreu (12-14)\nWeyo bedo wasumbni richo; bedo wasumbni Nyasaye (15-23)\nMisach richo en tho; mich ma Nyasaye chiwo en ngima (23)\n6 Kare, wanawach ang’o? Be onego wasik e richo ni eka ng’wono mogundho mar Nyasaye omedre? 2 Ooyo ngang’! Nikech koro wasetho kuom wach timo richo,+ ere kaka dwadhi nyime dak ka watimo richo?+ 3 Koso ok ung’eyo ni waduto ma ne obatiswa e Kristo Yesu,+ ne obatiswa e thone bende?+ 4 Omiyo, ne oyikwa kode kokalo kuom batiso marwa e thone,+ mondo mana kaka ne ochier Kristo a kuom jo motho kokalo kuom duong’ mar Wuon mare, e kaka wan bende onego wawuoth e kit ngima manyien.+ 5 Ka waseriwore kode e thone,+ kuom adier wabiro riwore kode e chierne+ bende. 6 Nimar wang’eyo ni kitwa machon ne ogur e yath kode,+ mondo ringrewa ma nigi richo kik bed gi teko kuomwa,+ mondo kik wadhi nyime bedo wasumbni mag richo.+ 7 Nimar ka ng’ato osetho, osegonye kuom richone. 8 E wi mano, ka wasetho kanyachiel gi Kristo, wang’eyo ni wanabed mangima kode bende. 9 Nimar wang’eyo ni Kristo ok bi tho kendo,+ nikech sani osechiere oa kuom jo motho;+ tho ok loch kuome kendo. 10 Nikech ka ne otho, ne otho dichiel mondo ogol richo nyaka chieng’,+ to sani ongima mondo otim dwach Nyasaye. 11 Omiyo, kwanreuru kaka jo mosetho kuom wach timo richo, ka ubedo mangima ne timo dwaro mar Nyasaye kokalo kuom Kristo Yesu.+ 12 Kuom mano, kik uwe richo osik ka locho kaka ruoth e ringreu ma tho,+ ni mondo utim gombo mag ringreu. 13 Bende, kik udhi nyime chiwo fuonniu ne richo ka gibedo kaka gige lweny mutimogo gik ma ok kare, to chiwreuru ne Nyasaye kaka jo mosedoko mangima a kuom jo motho; bende, chiwuru fuonniu ne Nyasaye ka gibedo kaka gige lweny mitimogo gik makare.+ 14 Nimar richo ok onego obed ruoth e wiu ngang’, nikech koro ok un e bwo chik,+ to un e bwo ng’wono mogundho mar Nyasaye.+ 15 To kare wawach ang’o? Be onego watim richo nikech koro ok wan e bwo chik, to wan e bwo ng’wono mogundho mar Nyasaye?+ Ooyo ngang’! 16 Donge ung’eyo ni ka uchiworu ne ng’ato kaka wasumbni mage, ubedo wasumbni mage nikech utimo dwache,+ bed ni un wasumbni mag richo+ ma terou e tho,+ kata un wasumbni ma winjo wach ma miyo ubedo jo makare? 17 To wagoyo erokamano ne Nyasaye, ni kata obedo ni chon ne un wasumbni mag richo, ne udoko jo ma timo kaka Nyasaye dwaro kuluwo kit puonj ma ne omiu, kendo utimo kamano koa e chunyu. 18 Ee, nikech ne ogonyu e richo,+ ne udoko wasumbni mag tim makare.+ 19 Awuoyo kaka dhano nikech nyawo mag ringreu; nimar mana kaka ne uchiwo fuonniu mi gibedo wasumbni mag tim ma ok ler kod mag ketho chik ma miyo utimo gik maricho, e kaka koro onego uchiw fuonniu obed wasumbni mag tim makare ma miyo ubedo gi timbe maler.+ 20 Nimar ka ne un wasumbni mag richo, ne un thuolo korka tim makare. 21 To kare gin olemo mage ma ne unyago e ndalogo? Gin gik ma sani miyo ubedo gi wich-kuot. Nikech gikogi en mana tho.+ 22 Kata kamano, sani, nikech ne ogonyu e richo mi ubedo wasumbni Nyasaye, koro ubedo gi nyak kuom tim maler,+ kendo gikone, oterou e ngima ma nyaka chieng’.+ 23 Nimar misach richo en tho,+ to mich ma Nyasaye chiwo en ngima ma nyaka chieng’+ kokalo kuom Kristo Yesu Ruodhwa.+


Piny ‘Nomuonyo Aora’\nChakre chon, joloch mag pinyni osebedo ka konyo jotich Jehova e kinde mopogore opogore. (Ezr 6:1-12; Est 8:10-13) Kata mana e kindewagi waseneno ka “piny,” tiende ni sirkande mag pinje mopogore opogore ma ok rid weche ahinya muonyo “aora” ma en sand ma “thuol,” tiende ni Satan Jachien kelo. (Fwe 12:16) Jehova ma en “Nyasaye ma golowa e chandrwok,” seche moko nyalo chwalo joloch mag piny mondo okony jotichne.—Za 68:20; Nge 21:1.\nTo nade ka po ni otueyi e jela nikech yieni? Bed gadier chuth ni Jehova neni kendo oriti. (Cha 39:21-23; Za 105:17-20) Ng’e ni obiro guedhi nikech yieni kendo bed gadier ni makruokni matek gi Jehova jiwo owete e piny mangima.—Fil 1:12-14; Fwe 2:10.\nNEURU VIDIO MA WIYE WACHO NI, OWETEWA MA KOREA OGOL E JELA, KAE TO UDWOK PENJO MA LUWOGI:\nAng’o momiyo ne otue owetewa alufe kuom higni mathoth e piny South Korea?\nGin weche mage ma ne ong’ad e kot ma nomiyo ogony owetewa moko?\nEre kaka wanyalo konyo owetewa e piny mangima ma sani otue e jela nikech yiegi?\nEre kaka wanyalo tiyo maber sani gi thuolo mar lamo ma wan-go?\nEn ng’a ma osekonyowa loyo kes mang’eny e kot?\nAtiyo nade sani gi thuolo ma an-go mar lamo?\nmwb19 Desemba ite 8


Wuok 5 - Holy Bible [Luo Bible 2020] - (Wuok 5)\nBangʼe Musa gi Harun nodhi ir Farao mi giwachone niya, “Jehova Nyasaye, ma Nyasach jo-Israel wacho kama: ‘We joga odhi, mondo gilosna sawo e thim.’ ”\nTo Farao nodwokogi niya, “Jehova Nyasaye to en ngʼa, ma dimi awinj dwonde mi awe jo-Israel dhi? Ok angʼeyo Jehova Nyasaye kendo ok anawe jo-Israel dhi.”\nNegiwachone niya, “Nyasach jo-Hibrania oseromo kodwa. Omiyo koro yie iwe wadhi e thim kama kawo e wuodh ndalo adek mondo wachiw misengini ne Jehova Nyasaye ma Nyasachwa, nono to dipo ka okelonwa masiche kata tho.”\nTo ruodh Misri nowachonegi niya, “Musa gi Harun, en angʼo momiyo ugolo ji kuom tijegi ma gitimo? Doguru e tiju!”\nEka Farao nomedo wacho niya, “Neuru, ogandani koro osenyaa momedore to pod udwaro chungogi e tich.”\nChiengʼ onogo Farao nogolo chik ni jorit wasumbini kod nyipeche kowachonegi niya,\n“Kik uchak umi jo-Israel lum magilosogo matafare; to nyaka une ni giomo lum kendgi giwegi.\nTo nyaka une ni giloso matafare ma kwan-gi romre gi mano ma gisebedo ka giloso, kik uwe kwan-go dog chien. Gin jonyawo, emomiyo gigoyo koko ni, ‘Yie iwewa wadhi kendo wachiw misango ni Nyasachwa.’\nKeturu tich obed matekie moloyo ni jogi mondo gisiki ka gitiyo kendo kik uchik itu ne miriambogi.”\nEka jorit wasumbini kod nyipeche ne odhi mowachone jo-Israel niya, “Ma e gima Farao wacho, ‘Ok abi miyou lum kendo.\nDhiuru mondo udwar lumbu kamoro amora ma unyalo yude, to ngʼeuru ni tiju to ok nodwok chien kata matin.’ ”\nOmiyo jo-Israel nokee e piny Misri duto ka gichoko lum.\nJorit wasumbini ne kasogi kawachonegi niya, “Tiekuru tich momiu odiechiengʼ ka odiechiengʼ, mana machal kaka ne utimo kane un gi lum.”\nNyipeche ma jo-Israel mane jotich Farao oyiero nigoyo kipenjogi niya, “En angʼo mosemonou loso matafare ndalo ariyogi kaka uloso pile?”\nEka nyipeche ma jo-Israel nodhi modonjo ir Farao kagiwacho niya, “Ere gima omiyo isetimone jotichni kama?\nJotichni ok mi kata mana lum, to eka pod inyisowa kama: ‘Losuru matafare!’ Jotichni igoyo, to jogi ema nigi ketho.”\nEka Farao nowacho niya, “Jonyawogi un mana jonyawo! Mano e gima omiyo usiko kuwacho ni, ‘Yie wadhi mondo wachiw misango ni Jehova Nyasaye.’\nKoro doguru e tich, ok nomiu lum moro amora, to nyaka ulos matafare ma kar kwan-gi rom gi ma usebedo kuloso pile.”\nEka nyipeche ma jo-Israel nofwenyo ni gin e chandruok ka nonyisogi niya, “Ok unyal dwoko kar kwan matafare musebedo kuloso pile.”\nBangʼ kane gisea ir Farao, negiyudo Musa gi Harun karitogi mondo orom kodgi,\nkendo negiwachonegi niya, “Mad Jehova Nyasaye neu mi ngʼadnu bura! Usemiyo wadoko gima dungʼ mangʼwe ni Farao kod jodonge kendo useketo ligangla e lwetgi mondo ginegwago.”\nEka Musa nodok ir Jehova Nyasaye mowachone niya, “Yaye Ruoth Nyasaye, en angʼo momiyo isekelo chandruok ni ogandani? Koso ma emomiyo ni ora?\nNyaka nachak dhi ir Farao mondo awuo e nyingi, osekelo chandruok ni ogandani bende ok isereso ogandani ngangʼ.”


Emomiyo adwaro ni mondo kamoro amora ma ji ochokoree e lemo, to chwo ema mondo olem. To nyaka gibed joma ler, manyalo ting’o luetgi malo kaonge gi mirima kata mbaka moro e chunygi. Mon bende onego rwakre gi lewni mowinjore, ka gibidhore kendo giritore kare. Rwakruokgi kik bed mana mar kado wich, kata mar dhahabu, kata kite mabeyo, kata lewni ma nengogi tek, to onego girwakre gi timbe mabeyo kaka owinjore gi mon ma wacho ni oluoro Nyasaye.\n Kik ulosru maber mana ni mondo oneu, kukado yie wiu maber, kendo kurwako tigo mag dhahabu kod lewni mabeyo. To beyou onego obed mana mar chuny. En ber ma ok rum, kendo mamuol, kendo modembore, kendo ma nengone tek e nyim Nyasaye. Mano e kaka chon mon maler mane oketo genogi kuom Nyasaye, ne obidhore kuom winjo chwogi.\n Un mon bende nyaka uluor chwou, mondo ka nitie chwo moko ma ok oyie, to gilokre ka gineno kaka ngimau chal, kendo kaka timu ler, kendo kaka uluoro Nyasaye, kata ka ok uwachonigi gimoro. Kik ulosru maber mana ni mondo oneu, kukado yie wiu maber, kendo kurwako tigo mag dhahabu kod lewni mabeyo. To beyou onego obed mana mar chuny. En ber ma ok rum, kendo mamuol, kendo modembore, kendo ma nengone tek e nyim Nyasaye.\nParo mae chunyu nyaka bed machal gi paro mane Kristo Yesu nigo:\nto onego girwakre gi timbe mabeyo kaka owinjore gi mon ma wacho ni oluoro Nyasaye.


Bible in one year - Luo Bible 2020 - May 29\n1 Ruodhi 5:1-18\n1. Kane Hiram ruodh Turo owinjo ni Solomon osewir mondo obed ruoth kar Daudi wuon-gi, nooro joote ire nikech nosebedo ka en osiepe kod Daudi.\n2. Solomon nooro wachne Hiram kowacho niya,\n3. “Ingʼeyo ni nikech lwenje duto mane Daudi wuora kedogo koni gi koni mane miyo ok onyal gero hekalu moluongo Nying Jehova Nyasaye ma Nyasache nyaka chop Jehova Nyasaye ket wasike duto e bwo tiende.\n4. To koro Jehova Nyasaye Nyasacha osemiya yweyo kuom pinje duto molwora bende onge Jawasigu kata masira moro amora.\n5. Omiyo achano gero hekalu ni Nying Jehova Nyasaye ma Nyasacha kaka Jehova Nyasaye nochiko Daudi wuonwa kowacho ni, ‘Wuodi ma anaketi e kom loch kari biro gero hekalu ni Nyinga.’\n6. “Kuom mano gol chik mondo ongʼadna Sida mag Lebanon. Jotichna biro tiyo kaachiel gi jotichni, bende abiro chulo jogi chudo moro amora miketo. Ingʼeyo ni waonge gi ngʼat ma olony e goyo yien piny kaka jo-Sidon.”\n7. Kane Hiram owinjo ote Solomon ne omor ahinya mine owacho niya, “Pak obed ni Jehova Nyasaye kawuono nikech osemiyo Daudi wuowi mariek mondo olochi kuom oganda maduongʼni.”\n8. Omiyo Hiram nodwoko Solomon kawacho niya, “Aseyudo wach mane iorona kendo abiro timo duto midwaro kuom chiwo yiend Sida gi bao.\n9. Joga biro ywayogi kagologi Lebanon nyaka e nam, kendo abiro kwangʼogi gi yie e nam nyaka kama iniwachi. Kanyo abiro pogogi kendo inyalo kawogi. To nyaka itim dwarona ka ichiwo chiemo moromo jooda ma joka ruoth duto.”\n10. Mano e kaka Hiram nochiwo ni Solomon gi yien duto mag Sida gi bao mane odwaro,\n11. kendo Solomon nochiwo ni Hiram gunde alufu mia achiel gi piero ariyo gabich mag ngano mondo obed chiemb joode kod mo madirom lita mia angʼwen gi piero aboro. Solomon nomedo dhi nyime katimo maa ne Hiram higa ka higa.\n12. Jehova Nyasaye nomiyo Solomon rieko mana kaka nosesingorene. Ne nitie winjruok mar kwe e kind Hiram kod Solomon kendo gin ji ariyogo negitimo singruok e kindgi.\n13. Ruoth Solomon nondiko jotich lwedo mar achuna e piny Israel duto maromo joma chwo alufu piero adek (30,000).\n14. Noorogi mondo gi dhi Lebanon dwe ka dwe ka gitiyo e migawo mar ji alufu apar (10,000) e dwe, omiyo negitieko dwe achiel Lebanon to dweche ariyo gitieko dala. Adoniram ema ne otelo e tich lwedo matek mar achunano.\n15. Solomon ne nigi jotingʼo alufu piero abiriyo (70,000) kod jopa kidi ewi got ji alufu piero aboro (80,000),\n16. kaachiel gi nyipeche alufu adek gi mia adek (3,300) mane ochungʼ ne tich.\n17. Kane ruoth oketonegi chik negimuko kite madongo ma nengogi tek mag mise mag kite mopa mag hekalu.\n18. Kamano jogedo molony mag Solomon gi Hiram kod jo-Gibal nongʼado yien kendo oloso bepe kod kite mag gero hekalu.\n1 Ruodhi 6:1-38\n1. E higa mar mia angʼwen gi piero aboro bangʼ ka jo-Israel osewuok Misri, e higa mar angʼwen mar loch Solomon kuom Israel e dwe mar Ziv, dwe mar ariyo nochako gero hekalu mar Jehova Nyasaye.\n2. Hekalu mane ruoth Solomon ogero ni Jehova Nyasaye borne noromo fut piero aboro gochiko kendo lachne ne romo fut piero adek to borne madhi malo ne romo fut piero angʼwen gangʼwen.\n3. Bor mar agola mane nitie e nyim hekalu noywayo lach hekalu, moromo fut piero adek kendo notingʼore malo maromo fut apar gabich.\n4. Noloso ni hekaluno dirise mogaji modiyore matindo.\n5. Bende nogero udi moko momakore gi kor kama ler mar lemo gi oko. Udigo nolworo kama ler mar lemo.\n6. Dier ot mapiny lachne ne en fut apar, dier ot madiere ne en fut aboro, to dier ot mar adek lachne ne en fut apar. Kendo ne giweyo thuolo e kind kor ot ma oko mondo kik yien moriw pow kor ot.\n7. Noger hekalu gi kite mopa mana kuma okuny but kendo kata ywak nyundo kata mar le kata mar gir tich moro amora ne ok owinji e kar gedo mar hekalu.\n8. Dhoot midonjogo e ot mapiny ne nitie yo milambo mar hekalu to raidhi nochopo e ot madiere nyaka gorofa mar adek.\n9. Omiyo nogero hekalu motieko koume gi yiende kod bepe Sida.\n10. Kendo nogero udi molworo hekalu duto. Bor moro ka moro ne nyalo romo fut aboro bende ne gichomore gi hekalu gi bepe mag yiend sida.\n11. Wach Jehova Nyasaye nobiro ne Solomon kowacho niya,\n12. “Kaluwore gi hekaluni migero, kiluwo puonjna kendo itimo weche mamiyi kendo kirito chikena, to abiro chopo singo mane amiyo Daudi wuonu.\n13. Kendo abiro dak e kind jo-Israel bende ok anajwangʼ joga Israel.”\n14. Omiyo Solomon nogero hekalu motieke.\n15. Nochwado kor ot yo ka iye gi bepe sida chakre tiend ot nyaka yiend tado, bende noloso dier ot gi yiend bap Saipras.\n16. Nongʼado iye gi bap sida ka bor mopog gigo romo fut piero adek kochomo yo ka tok hekalu chakre tiend ot nyaka wi tado mondo olos kama ler mar lemo maiye miluongo ni Kama Ler Moloyo.\n17. Ot maduongʼ mane nitie e nyim ot matin-no ne romo fut piero abich gochiko e borne.\n18. Ei hekaluno noketie bap sida mopa ka budho kod thiepene. Gik moko duto nolos gi yiend sida ma kata mana kidi ne ok nyal ne.\n19. Noloso kama ler mar lemo ei hekalu mondo oketie Sandug Muma mar singruok mar Jehova Nyasaye.\n20. Bor mar kama ler mar lemo ne romo fut piero adek to lachne ne romo fut piero adek kendo borne madhi malo ne romo fut piero adek. Ne obawo ot maiye gi dhahabu lilo, bende noloso kendo mar misango gi bap sida.\n21. Solomon nobawo ii hekalu gi dhahabu lilo kendo nomedo thiwni mag dhahabu e nyim kama ler mar lemo.\n22. Kamano nobawo yo ka ii ot duto gi dhahabu, bende nobawo kendo mar misango mar kama ler mar lemo gi dhahabu.\n23. Ei kama ler mar lemo noloso malaika mar kerubi ariyo gi bap Zeituni ka moro ka moro borne madhi malo romo fut apar gabich.\n24. Bwomb kerubi achiel mokwongo ne romo fut aboro kendo bwombe machielo ne romo fut aboro kamano bende bwombene duto ne romo fut apar gauchiel.\n25. Kerubi mar ariyo bende bwombene ne romo fut apar gauchiel, nimar kerubi ariyogi ne chalre e romgi kendo losogi.\n26. Bor kerubi ka kerubi madhi malo ne romo fut apar gauchiel.\n27. Noketo kerubigo ei ot matin mar hekalu maiye ka bwombegi oyarore. Bwomb kerubi achiel nomulo kor ot konchiel, ka bwombe machielo nemulo kor ot komachielo, kendo bwombegi nemulore e chuny ot.\n28. Nobawo kerubigo gi dhahabu.\n29. E kor ot molworo hekalu, e udi ma iye gi udi ma oko, nopayoe kido mar kerubi, gi mag yiend othidhe kod thiepe maupe.\n30. Bende nobawo dier udi maiye gi ma oko gi dhahabu.\n31. To dhoot midonjogo ei kama ler mar lemo noloso gi yiend zeituni ma lachne dirom fut auchiel.\n32. E dhoudi ariyogo mag yiend zeituni nopayoe kerubi, gi yiend othidhe kod thiepe maupe, kendo nobawo kerubi kod yiend othidhego gi dhahabu moleny.\n33. Kamano bende noloso thike angʼwen mag yiend zeituni molosogo dhoot mar ot maduongʼ.\n34. Bende noloso dhoudi ariyo gi yiend saipras kamoro ka moro nigi pata ariyo.\n35. Nopayo kerubi gi yiend othith kod maupe moyarore kuomgi mobawogi gi dhahabu mothedhi maromre duto.\n36. Kendo nogero laru maiye gi kite mopa molwore nyadidek kaachiel gi laini achiel mar bap yiend sida.\n37. Mise mar hekalu mar Jehova Nyasaye noketi e higa mar angʼwen e dwe mar Zif.\n38. E higa mar apar gachiel e dwe mar Bul, dwe mar aboro hekalu notieki chutho kaka nochan ni onego gere. Notieko higni abiriyo kigere.\n21. Kuom adier, Nyasaye biro toyo wiye wasike, obiro mayo joma dhi nyime gi timo richo osimbo motimo yier ma girwako.\n22. Ruoth wacho niya, “Abiro gologi oko Bashan; abiro gologi oko kama tut mar nam,\n23. mondo unyum tiendeu e remb joma kedo kodu, seche ma guogi magu olodho lewgi ka gichamo makorgi.”\n24. Wuodhi koro nenore maler, yaye Nyasaye, wuodh Nyasacha ma Ruodha nenore maler kodonjo kare maler.\n25. Joma wer gi dhogi otelo eka joma wer ka goyo thumbe luwogi, nyiri magoyo oyieke bende ni kodgi machiegni.\n26. Pakuru Nyasaye e dier chokruok maduongʼ; pakuru Jehova Nyasaye e dier chokruok mar jo-Israel.\n27. Dhoot matin mar joka Benjamin otelonegi, oganda maduongʼ mar ruodhi moa e dhood Juda bende ni kodgi, eka nitie ruodhi moa e dhout Zebulun gi Naftali.\n13. Ka ngʼato chulo rach kar ber, rach ok nowe ode.\n14. Chako dhawo chalo gimuko yawo, emomiyo we wach kapok dhawo owuok.\n15. Jehova Nyasaye mon-gi ngʼama chwako jaketho kata kumo ngʼat maonge ketho.\n24. Jo-Yahudi nochokore molwore, kendo negiwachone niya, “Pod ibiro weyowa e mudho nyaka karangʼo? Ka in e Kristo to nyiswa maler.”\n25. Yesu nodwokogi niya, “Asenyisou, to utamoru yie. Honni ma atimo e nying Wuora bende nyiso gima An,\n26. to udagi yie nikech ok un rombena.\n27. Rombena winjo dwonda, bende angʼeyogi kendo giluwo bangʼa.\n28. Amiyogi ngima mochwere, kendo ok ginilal ngangʼ, bende onge ngʼama nyalo kawogi kagologi e lweta.\n29. Wuora mosemiyagi duongʼ moloyo duto, kendo onge ngʼama nyalo kawogi mi golgi e lwet Wuora.\n30. An kod Wuora wan achiel.”\n31. Kane jo-Yahudi owinjo wachno, negichako gikwanyo kite mondo gichielego,\n32. to Yesu nowachonegi niya, “Asenyisou honni madongo mangʼeny moa ka Wuora. Kuom honnigi duto, en mane kuomgi ma udwaro chielane gi kite?”\n33. Jo-Yahudi nodwoke niya, “Ok wachieli gi kite nikech honni madongo misetimo, to wachieli gi kite nikech iseyanyo Nyasaye. In mana dhano adhanani, ere kaka inyalo ketori ni in Nyasaye?”\n34. Yesu nodwokogi niya, “Donge ondiki e chiku ni, ‘Ne awacho ni un “nyiseche” ’?\n35. Kane oluongo joma wach Nyasaye nobironigi ni ‘nyiseche,’ to ongʼere ni Ndiko ok nyal kethi,\n36. to koro unyalo wacho angʼo kuom Jal ma Wuoro nowalo kaka Ngʼate owuon mi ooro e piny? Ka kamano, to angʼo momiyo udonjona gi ketho mar yanyo Nyasaye, nikech nende awacho ni, ‘An Wuod Nyasaye’?\n37. Ka dipo ni ok atim gik ma Wuora timo, to kik uyie kuoma.\n38. To ka atimogi, to yieuru kuom honnigo, kata ka an ok udwar yie kuoma, mondo ungʼe maber ni Wuoro ni e iya kendo an ei Wuoro.”\n39. Ne gitemo make kendo, to nopusore e lwetgi.\n40. Eka Yesu nongʼado Jordan modok kama Johana ne batisoe ji kinde motelo. Nodak kanyo,\n41. kendo ji mangʼeny nobiro ire. Negiwacho niya, “Kata obedo ni Johana ne ok otimo tim hono moro amora, to gik moko duto manowacho kuom ngʼatni ne gin adier.”\n42. Kamano, ji mangʼeny noyie kuom Yesu kanyo.


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Bible in one year - Luo Bible 2015 - August 28\n1 Korintho 9:1-27\n1. Donge an ng’at man thuolo? Koso donge an jaote mar Kristo? Donge aseneno Yesu Ruodhwa? Koso ok un e ranyisi mar tich ma atiyo ni Ruoth?\n2. Kata ka jomoko ok kwana ka jaote, un to ung’eyo malong’o ni an jaote adier, nikech un e ranyisi mar otena kuom Ruoth.\n3. Joma ok oyie koda to adwoko kama:\n4. Donge wan gi ratiro mar yudo chiemo kod gik ma wamadho?\n5. Koso donge wan gi ratiro mar wuotho gi mondewa ma jo-Kristo, kaka joote mamoko gi omine Ruoth kod Petro jotimo?\n6. Koso wan gi Barnaba kende ema nyaka wati mondo wayud gik ma wakonyorego?\n7. Ere jalweny ma dikonyre gi pesane owuon, to ok chule msara? Koso en jakwath mane, ma ok madh chak monyiedho kuom jambe?\n8. Kamoro uparo ni ranyisi ma achiwogo gin mana paro mag dhano, to donge Muma bende wacho mana kamano?\n9. Ondiki e Chik Musa ni, “Kik itue dho dhiang’ ka ywayo lodi madiemo cham.” To uparo ni Nyasaye wuoyo kuom dhok adier?\n10. Donge wan ema owuoyo kuomwa? Adier, Chikno nondiki mana nikech wan, nimar jachwoyo kod jakeyo tiyo tijegi mana ka gigeno yudo pokgi mar cham.\n11. Ka wan ema ne wachuoyo kodhi mag chuny, koro ere gima omiyo ubwok ka wanwang’o kuomu gik moko mag piny ma wakonyorego?\n12. Ka jomoko to nigi thuolo mar yudo gigo kuomu, koro wan donge wan gi thuolo moloyo? Kata kamano ok wasekonyore gi thuolono, to wadhil gi chandruok duto, mondo kik watim gimoro ma dimon Wach Maber man kuom Kristo landre.\n13. Donge ung’eyo ni joma tiyo tich Hekalu chamo gik mochiw e Hekalu, kendo ni joma tiyo e kendo-mar-misango bende nwang’o pokgi kuom gik motimgo misango?\n14. Kamano bende e kaka Ruoth osegolo chik ni mondo joma lando Injili oyud pokgi kuom lando Injili.\n15. To an, kata obedo ni an gi ratiro mar yudo gik ma kamago, to ok asekonyora kodgi, to bende ok andik wechegi ni mondo ayudgi, nikech diber ka atho, moloyo ka ng’ato oloko gima asungoragoni odoko gima nono.\n16. To chutho ok anyal sungora kuom lando Injili, nimar ochuna ni nyaka aland Injili, kendo dane malit ahinya ka ok alando Injili.\n17. Ka dabed ni atiyo tijni kuom dwarona awuon, to da ayudo pok. To kaka ok atiye gi dwarona awuon, mano nyiso ni en mana tich ma Nyasaye osemiya mondo ati.\n18. To koro pokna en ang’o? En mor mar lando Injili ka ok chula gimoro. Tiende ni, ratiro ma an-go mar yudo pok kuom lando Injili, ok akonyrago.\n19. Kata obedo ni ok an misumba ng’ato, to asetimora misumba ji duto, mondo alok ji mang’eny kkaka nyalore oyie kuom Kristo.\n20. Ka an e kind jo-Yahudi, to aluwo tim jo-Yahudi, mondo alok jo-Yahudi. Tiende ni kata obedo ni an, Chik Musa ok omaka, to ka atiyo e kind joma nie bwo Chik, to atimora ka gima Chik omaka, mondo alokgi.\n21. Kamano bende ka an e kind joma ok jo-Yahudi, to atimora ka ng’ama ok ja-Yahudi ma Chik jo-Yahudi ok omako, mondo alok joma ok jo-Yahudi. To mano ok onyiso ni ok arito chik Nyasaye, nikech chutho an e bwo chik Kristo.\n22. Ne adoko ng’ama chunye nyap e kind joma chunygi nyap, mana ka gima an achiel kuomgi, mondo alok joma chunygi nyap. Adier, ne alokora gik moko duto ni ji duto, mondo ares moko kuomgi e yo moro amora ma anyalo.\n23. Mago atimo nikech Injili, mondo ayud pok miyudo kuom Injili.\n24. Donge ung’eyo ni jong’uech duto ringo e pap, to achiel kende ema yudo pok? Un bende ringuru mondo uyombi.\n25. Bende ji duto madwaro piem e tugo, ritore kuom chike duto. Gin gitimo kamano mondo giyud osimbo makethore. Wan to waritore mondo wayud osimbo ma ok kethre.\n26. Mano emomiyo aringo ka ang’eyo kuma achomo. Achalo jangum ma ok dir ngum adira kayiem.\n27. Adier, asando ringra kendo amiyo owinjo wachna, mondo kik bed ni an ma asepuonjo jomoko, yud ka an awuon arem.


Giancarlo Majocchi - photos and artworks by Giancarlo Majocchi - ARTFLAKES.COM\nGiancarlo Majocchi was born in Milan Italy.\nHe is a travel photographer and got more than 40.000 pictures for over 70 states in all continents.\nHe loves transfer to everybody by his images the emotions given by the cultural and religious events and celebrations of the different populations, as well by amazing landscapes and wildlife\nAll works by Giancarlo Majocchi (9 pictures)\nPhotography Nature/Landscape People Traditional travel Classical Landscape Nature Country Portrait World Cultures sand Decorative Children Boy People sunset dance tribe tribal brazil nature water south america india


Joneno mag Jehova Golo Muma Manyien e Dho Luo\nOhinga mar Jarito | Desemba 2014\nMuma Molok e Dhok ma Ji Tiyogo Pile\nJASOMO moro ma nyinge Alan S. Duthie nondiko weche ma luwogi e buge miluongo ni Bible Translations and How to Choose Between Them. Nondiko kama: “Ka in gi yie ni Muma en wach Nyasaye mondik ne dhano, mano nyiso ni Nyasaye wuoyo kodwa. . . . Ka din ma intiere chiko gik mitimo e kit ngimani duto, kare nyaka bed ni dhok mondikgo [Muma] en dhok ma ji tiyogo pile.”\nJogo mohero Wach Nyasaye oyie gi wechego ahinya. Gin gi yie ni “Ndiko duto okudh gi much Nyasaye kendo gikonyo kuom puonjo ji, kuom siemo ji, kuom rieyo gik moko, kendo kuom kwero ji ka luwore gi gik makare.” (2 Timotheo 3:16) Muma ok en mana buk moting’o weche machon. To en buk moting’o puonj mangima “kendo en gi teko ma tiyo.” Okonyo ji nyagruok gi chandruok mapile mag ngima. (Jo-Hibrania 4:12) Kata kamano, mondo ji owinj tiend weche manie Muma, onego ondike e dhok ma ji tiyogo pile. Ber ng’eyo ni Muma ma ji hinyo luongo ni Muma Manyien (Mathayo–Fweny) ok ne ondik e dho Grik matek ma joma riek kendo mosomo kaka Plato e ma ne nyalo winjo. Kar mano, ne ondike e dho Grik mayot miluongo ni Koine, ma ng’ato ang’ata mong’eyo dhokno ne nyalo winjo tiende. Ee, ne ondik Muma mondo obed buk ma kata joma onge gi somo mamalo ne nyalo somo kendo winjo tiende.\nMano e momiyo e higni matin mosekalo, Muma oselok e dhok mang’eny mopogore opogore. Timo kamano osekonyo ahinya. Kindegi, ji mang’eny nyalo bedo gi Muma ma margi giwegi. Kata kamano, thoth Mumago orem nimar ok gilok weche e yo makare chuth. Kuom ranyisi, moko kuom Mumago onge gi nying Nyasaye madier kendo gitemo pando adiera ma Muma puonjo e wi joma otho.\nKuom mano, jogo mohero Wach Nyasaye mor ni Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien koro yudore e dho Luo. Joneno mag Jehova ne ogolo Mumano tarik 29 Agost 2014. Joloko ok noweyo mondo puonj mag din ochik yo ma gilokogo Mumani, mano e momiyo oloke e yo makare chuth ma miyo ji winjo puonj matut man e iye e yo mayot. Loko ma kama pok nobedo e dho Luo. Kata kamano, nyalo bedo ni ipenjori ni gin jomage ma notimo tij loko Mumani?\nJoloko ma Nomiyo Nyasaye Duong’\nKata obedo ni Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien pod nyien ne joma wacho dho Luo, en Muma mosebedo ka nitie chakre higa 1950. E higano, riwruok mar Watch Tower Bible and Tract Society, ma en riwruok mong’ere kuom higni mang’eny e tij goyo Muma, nogoyo Mumano e dho Kisungu. Ohinga mar Jarito mar dho Kisungu ma Septemba 15, 1950 nowacho kama: “Joma ne nie komiti mar joloko mag Mumano nowacho ni ok digiher . . . ni ong’egi, to moloyo, ne ok gidwar ni oket nyinggi e buk moro amora, sama pod gingima kata bang’ ka gisetho. Gima duong’ momiyo olok Mumani en pako nying Nyasaye mangima kendo madier.”\nLoko mar New World Translation of the Holy Scriptures, ne ogol e higa 1961 ka koro en buk achiel mangima. To kata obedo ni nyinge jolokogo pok oel nyaka sani, onge kiawa ni ne gin gi chuny mar miyo Nyasaye duong’. Weche motelo ma yudore e gocho mar higa 2013 wacho kama: “Ng’eyo pek mag weche manie Muma, nomiyo watimo lokruok ne weche manie iye, ka watemo matek mondo kik wagweny tiendgi. Wang’eyo ni wan gi ting’ mapek mar loko weche Muma e yo makare chuth. . . . Dwarowa maduong’ en loko weche kaka giyudore e dhok ma nokwong ndikgo Muma, ka bende waloko wechego e yo ma somre mayot kendo ma winjore maler.”\nBe joma ne nie komiti mar loko Muma ne gin joma owinjore tiyo tijno? Josomo moko oseng’ur ka giwacho ni nikech ok ohul nying jolokogo kod rang’iny mar sombgi, mano nyiso ni onego okaw tijno kaka tij joma poya. Kata kamano, nitiere josomo mamoko ma nigi paro mopogore kuom wachno. Alan S. Duthie nondiko kama: ‘Be ng’eyo nying joloko mag gocho mar Muma nyalo konyowa ng’eyo kabe lokono en loko maber kata marach? Ooyo, ok en kamano kinde duto. Moro ka moro kuom loko mag Muma nyaka non ka luwore gi tich moti e iye, to ok ka luwore gi somb joloko.’ *\nNyaka chop sani, Muma mar New World Translation yudore oduto a Chakruok nyaka Fweny, kata a Mathayo nyaka Fweny e dhok mokalo 120. Kwan duto mosego e piny mangima gin 201,324,734. Joma ng’eny ma somo Mumani osefwenyo weche mage e iye?\nMuma ma Miyo Nying Nyasaye Bedo Maler\nYesu nopuonjo jopuonjrene mondo olem kama: “Wuonwa manie polo, nyingi mondo obed maler.” (Mathayo 6:9) Kata kamano, e Muma mang’eny, nying Nyasaye ok ong’ere. Mumago luonge mana ni “Nyasaye” kata ni, “Ruoth.” To mano ok e kaka oyudre e dhok ma nokwong ndikgo Muma. E Ndiko mag Dho-Hibrania “Jehova,” ma e nying Nyasaye ne yudore chiegni nyadi 7,000 a Chakruok nyaka Malaki, ma ji hinyo luongo ni Muma Machon. (Wuok 3:15; Zaburi 83:18) E higni mamoko bang’e, Jo-Yahudi nochako bedo gi luoro mar tiyo gi nying Nyasaye ka giparo ni timo mano en kaka kwero. Bang’ ka joote Yesu nosetho, jo kanyakla mar Jokristo bende nobedo gi paro ma kamano. (Tich Joote 20:29, 30; 1 Timotheo 4:1) Joma ne golo weche e buge machon moting’o Mathayo nyaka Fweny (Muma Manyien) ka giketogi e buge mamoko nochako wilo nying Nyasaye ma en Jehova gi weche kaka “Ruoth” kod “Nyasaye.” E dho Grik, wechego gin Kyʹri·os kod The·osʹ.\nKomiti ma ochung’ne tij loko Muma mar Loko mar Piny Manyien (New World Bible Translation Committee) osekawo okang’ mar duoko nying Jehova e Ndiko mag Mathayo nyaka Fweny (“Muma Manyien”). Nyingno yudore kanyo nyadi 237. Mano ok en gima ne otim mana nikech joloko ne dwaro kamano. Kar mano, ne en bang’ timo nonro matut kendo ma adimba. Kuom ranyisi, Luka 4:18 nwoyo weche manie Isaiah 61:1. Weche ma ne ondik chon e dho Hibrania nyiso ni nying Jehova yudore e bug Isaiah. * Kuom mano, en gima kare ni Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien, keto wechego e Luka 4:18 niya: “Roho mar Jehova ni kuoma nikech nowira mondo aland wach maber ne joma odhier.”\nKeto weche e yo ma kamano konyo joma somo Muma mondo ging’e pogruok mantie e kind Jehova Nyasaye kod Wuode ma miderma Yesu Kristo. Kuom ranyisi, e Mathayo 22:44, Muma mang’eny wacho kama: “Ruoth nowacho ne Ruodha.” (The Bible in Luo, 1968) Ka luwore gi wesno, en ng’a ma wuoyo? To owuoyo gi ng’a? Adier en ni wechego ogol e Zaburi 110:1, ma ka luwore gi buge machon mag dho Hibrania, nying Nyasaye yudore kanyo. Mano e momiyo Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien oloko Mathayo 22:44 kama: “Jehova nowacho ne Ruodha.” Ng’eyo pogruok ma Ndiko nyiso ni nitie e kind Jehova Nyasaye kod Wuode en gima dwarore. (Mariko 13:32; Johana 8:17, 18; 14:28) Mano nyalo miyo ng’ato oyud warruok. Tich Joote 2:21 wacho kama: “Ng’ato ka ng’ato ma luongo nying Jehova ibiro rese.”\nMuma Molok e Yo Makare Kendo Mayot Winjo\nNitie gik mamoko ma bende morowa ahinya e Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien. Ne oti gi buk machon mar dho Grik ma josomo miluongo ni Westcott kod Hort ne ondiko e loko weche manie Mumani. Nitie buge mamoko machon ma bende ne otigo kaka ma nogo gi Nestle kod Aland, kaachiel gi mag riwruok mar United Bible Societies. Ne otem matek ahinya mondo olok weche mag dho Grik e yo makare chuth. Kuonde ma ne nyalore, ne olok wechego e dhok ma sani, ka tiend wechego to dong’ mana kaka ne gin e dho Grik machon. Timo kamano osekonyo ahinya e miyo tiend weche osik mana kaka ne gin e ndiko machon mag Muma. Mano bende osekonyo ahinya e winjo tiend puonj man e iye.\nMuma Maler (Mathayo–Fweny)—Loko mar Piny Manyien otemo ahinya miyo tiend weche moko mag dho Grik owinjre maler moloyo. Nitie weche mitiyogo e dhok mang’eny ma konyo ng’at ma somogi ng’eyo ni gima iwuoyoe ne otimore chon, kata timore sani, kata biro timore kinde ma biro. Weche mitiyogo e dho Grik bende ni kamano, ginyiso kabe gima iwuoyoe en gima timore kuom kinde machuok, en gima oserumo, kata ma pod dhi nyime. Non ane weche ma Yesu notiyogo e Mathayo 6:33. E dho Grik, wach motigo kanyo ni ‘dwaro,’ en wach ma nyiso gima dhi nyime. Omiyo, Muma manyienni keto weche ma Yesu nowachogo e yo ma miyo tiend gima ne iwuoyoe e dho Grik winjore maber moloyo. Owacho kama: “Kuom mano, sikuru kudwaro mokwongo Pinyruoth kod gik makare mag Nyasaye, kendo gik mamokogo duto nomednu.” Kamano bende, Mumani keto weche manie Mathayo 7:7 niya: “Sikuru ka ukwayo, to nomiu; sikuru ka umanyo, to unuyud; sikuru ka udwong’o, to noyawnu.”—Jo-Rumi 1:32; 6:2; Jo-Galatia 5:15.\nMiyo Wach Nyasaye Ochop ne Ji Mang’eny e Piny Mangima\nBedo gi Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien e dho Luo en mana okang’ mokwongo e tijni. Oseket chenro mondo olok Muma mangima e kinde ma biro. Kata kamano, be joma biro somo Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien biro bedo gadier ni oloke e yo makare chuth kendo ma winjore mayot kaka mar dho Kisungu?\nEe, ginyalo bedo gadier. Mano en nikech Bura Matayo mar Joneno mag Jehova e ma osebedo ka chiko kendo tayo tij loko Mumani. Ne ong’ad ni tij loko Muma e dhok mamoko obed tich ma inywakone to ok tij ng’at achiel. Kuom mano, ne olos chenro mar bedo gi grube mag joloko e pinje mogwaro. Ne ochak migawo ma konyo joloko miluongo ni Translation Services e ofis maduong’ ma yudore e piny Amerka. Migawono konyo e dwoko penjo ma joma loko Muma nyalo bedogo, kendo neno ni tiend weche mopogore opogore man e Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien olok e yo ma chalre. E wi mano, ne olos program moro mar kompyuta miluongo ni Watchtower Translation System mondo okony joloko mag Muma tijno. Kata kamano, kata obedo ni itiyo gi kompyuta e loko Muma, tije mang’eny pod dhano e ma timo. En mana ni tiyo gi kompyuta osemiyo tij loko Muma obedo mayot ne joloko, ka konyogi loko weche mag Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien e yo makare chuth kendo ma winjore mayot kaka mar dho Kisungu. Achiel kuom yore ma kompyuta konyogo, en ni omiyo joloko ng’eyo kaka wach ka wach manie dho Hibrania kod dho Grik olok e dho Kisungu. Mano konyo joloko yiero weche mowinjore ma chalo gi mago e dhok ma gilokono.\nYore ma chenrogo osekonyogo joloko nyalo nenore kuom tich mosetim. Wakwayi ni isom Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien. Inyalo yudo Mumano kuom Joneno mag Jehova. Ibiro neno bende kaka olose maber. Kuom ranyisi, owinjore maler, nyukta motigo miyo osomre mayot; weche mantie e chak buk ka buk nyalo konyi ng’eyo gik ma bugno wuoyoe kendo konyi e yudo ndiko ming’eyo ma piyo; glosari mar weche Muma; kod indeks mar weche Muma. Maduong’ moloyo, inyalo somo Mumani ka in gadier ni ochiwo weche mag Nyasaye e yo makare chuth e dhok ma ji tiyogo pile.\n^ par. 9 Ber ng’eyo ni tok Muma miluongo ni New American Standard Bible, gocho ma higa 1971, wacho bende kama: ‘Ok wahulo nying jasomo moro amora e tijni nikech dwaher ni loko mar Mumani onon ka luwore gi tich moti e iye, to ok ka luwore gi somb joloko.’\n^ par. 13 En adier ni sama ne iloso Mathayo nyaka Fweny (Muma Manyien), nitie weche moko ma ne inwoyo koa e buge mag Chakruok nyaka Malaki (Muma Machon). Wechego ne igolo e loko miluongo ni Greek Septuagint. Lokono ne en loko moting’o bug Chakruok nyaka Malaki ma ne oyudo oselok e dho Grik. Nikech loko ma bang’e mag Septuagint onge gi nying Nyasaye, thoth josomo wacho ni nyingno ok onego otigo e Mathayo nyaka Fweny. Kata kamano, loko mag Septuagint machonie moloyo ma pod yudore, nigi nying Jehova e nyukta mag dho Hibrania. Mano nyiso ni en gima ber tiyo gi nying Jehova e Mathayo nyaka Fweny.\nKaka olos Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien:\nNe otem matek ahinya mondo olok weche mag dho Kisungu e yo makare chuth, kendo e dhok ma sani\nNyukta motigo miyo osomre mayot\nWeche mantie e chak buk ka buk nyalo konyi ng’eyo gik ma bugno wuoyoe kendo konyi e yudo ndiko ming’eyo ma piyo\nGlosari mar weche Muma kod Indeks mar weche Muma\nNikech Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien oket e yo ma winjore mayot, okonyo ahinya e tij yalo Wach Nyasaye\nCOVER SUBJECT Be Iwinjo ka In-gi Winjruok Machiegni gi Nyasaye?\nCOVER SUBJECT Be Ing’eyo Nying Nyasaye Kendo Itiyogo?\nCOVER SUBJECT Be Iwuoyoga gi Nyasaye?\nCOVER SUBJECT Be Itimoga Gima Nyasaye Dwaro?\nCOVER SUBJECT Yor Ngima Maberie Moloyo\nOUR READERS ASK Gin Adiera Mage Monego Wang’e e Wi Krismas?\nBe Onego Ahol Pesa?\nText Yore mag golo buge mag digital OHINGA MAR JARITO Kaka Inyalo Bedo Osiep Nyasaye\nKaka Inyalo Bedo Osiep Nyasaye\nOHINGA MAR JARITO Kaka Inyalo Bedo Osiep Nyasaye


Act 26 | `YUW | STEP | Oro Festus yu mata ihoroc yongbödeuna king Agripaho Pol inogoc, “Goc ogep gakain mata foroya yia kombina.” Ihoroc yuna Polho oburo tuun fadauna ingoroc yogoc,\nPol yu king Agripa mata inong tangtang togoc\n1 Oro Festus yu mata ihoroc yongbödeuna king Agripaho Pol inogoc, “Goc ogep gakain mata foroya yia kombina.” Ihoroc yuna Polho oburo tuun fadauna ingoroc yogoc, 2 “King Agripa, nocu kombihat, gocho Yuda nano nonthon foro noni kombingbödeharoc. O non Yuda nano nonu gendic nongoru noniha yong osut tongidamonma woi goc ambarac kombingbödeharoc. Worocha tongga nocho önga nakain foro gindac gindacha borongdehat. Yuda nano ngo yu nocha mata metec toup yongidang. Worocha nocho önga ngo worochon mata ökenne ganoya kombingga angsoworehi.\n4 “Yuda nano ambaracho wömai nochon itonggong kiapna kombingdup tang. Forosingga nocho obugu itmaina nochon sae wocin ida ongga mit wömai woroc ongga Yerusalem idot. Nakain itonggongnahon kiapna woi eran sinom itac. 5 Amna dugo ngo idangma yu sa ubarago sinom noc kombing namongöang. Yu urop kombingdeang, nocho osuc Farisihon toropdec sakaa fiuna gendic nongoru noni ambarac tandup tongidot. Nocho tungu au maima fadoc. Muno nocho gendic ambarac sumbotdup tongidot. Woroc wömai yuho ogep ganong tuctuc tup.\n6 “Oro önga wömai yuho noc ngocin mata youpdec tohong nuang. Tohong nuangmahon foro wömai ingoroc, Nocu ‘Kopotorocho ombusakung noni mata godingmun fat imogocma worocho boinno ongkupun’ yongo torengga itat. 7 Israel nanohon feno 12 yu ihorocgon kumbongu o apmanohu Kopotorocha yong moröng imongidang. O yu Kopotorochon irotgon tantantha youp morö tang. Wömai yaha yu ihorocgon ‘Kopotorocho mata godingmun fadocma worochon boinno öngkuuna ana fehun’ yongo torengga idang. Mayain king Agripa, nocho yapmu worochagon torengga itat mahong Yuda nano ngo yu noc mata youpdec tohongnuang. 8 Foro yaha sinom sonu ingoroc kombingidang, ‘Kopotoroc yu amna omima madoun wekoning.’\n9 “Osuc wömai nocho ihorocgon kombing tobic tobic suraro toup sinom ayam tong imongo Yesu Nasaretmahon mano tong samborec tongidot. 10 Öret socsoc amna dugo yuhon madec wömai nocho Yerusalem sae Yesuhon suraro dongya obökuya yi bucin fohong yungidot. Fohong yuya mata soworec soworec amnaho ‘wot omom tarut’ yongo matano yun bödengidocma wömai nocu woroc tong koing tongidot. 11 Nocho fatmata yocyoc böc woce woce öngmaina Yesuhon owi amna mepmo moröma sinom imongidot. Nocho yu dongga ‘yuho Yesu imu fauna yuha yong samborec yarut’ yongo kiring imongidot. Tongo noc youp worocha wömai irotnaho aranggum toup uuna nocho böcsa korungon idtonggungma woce itongmaina yu dongya obukongidung.\n12 “Oro bongono auho öret socsoc amna dugoho noc nanong muuna nocho Yesuhon toropni dongya moin toctocha Damaskas woce onggot. 13 Oro king goc onggim sihi. Sa apmanoha 12 kilok bongono ihorocnoha wömai nocho uyapdec ongtonggot. Ongtongga aaya yaguno auho karupgon ohongga nocdec tun waringmun mögoc. Yaguno worocho sephon yaguno anggiratno sinom tongo engmuna nakaot nucnaiot non ambarac yaguno möng nimogoc.\n14 “Tuna non ambarac möngga gurocdec ohongbödegomon. Tuna nocho kombigotmai duc mata auho Hibru matadec ingoroc nanogoc: ‘Sol Sol! Gocu yaha sinom noc ti moin toctocha taroc? Gocu ‘yapmu moröma gesönobarac wo woda gesöno tohowa yongo taroc mahong woi ti matontac.’ 15 Ihoroc nanuna nocho inogot: ‘Moröma goc numa?’ Ihoroc yoya Morömaho nanogoc: ‘Nocu Yesu, gocu noc ti mointocgon tongöharoc. 16 Goc idongga iti. ‘Goc wo nochon youp amna iti’ yongo temongma öcöcha öngkung gampat. Tongo goc ongmina yapmu önga öngkung gamocma orin manomano mit gindaangotma woroc yong fandat tongungoroc. 17 Nocho gön tong gamoya Yuda nanohu o bumbumyi nanohu yu yapmu wöntucmuno matong gamoning. 18 Nocho goc ganong muaya gocho yuot ongmina ‘dan foric tarut’ yongo fatmata ogepma inangoroc. Iniya yu kumbong imu fauna yagunodec itnahing. O yu dogu kopothon koing socsoc me imongga Kopotorochon owi amna itnahing. Ihoroc tuya Kopotorocho yuhon turongo dongyun fat imuya yu nakain kunkun toropot sakau fiangoc. Owi amna noc kombing tobing namontangma yu wömai nakain kunkun torop idang.’ Morömaho ihoroc nanogoc.”\n19 Polho matano sakaun fiuna wönggon yogoc, “King Agripa, duc mata wo momdecma öngkung namogocma woroc wömai nocho magumandot. 20 Muno, noc Yesuhon fatmata osuc Damaskas nano forosingga fandat inogot. Tongo mitu noc Yerusalem öngmaina Yerusalem nano fandat inogot. Tongo mit nocho ongmaina Yudia guroc danong itongmaina yu fandat inogot. Tongo mit nocho sa korungon itongmaina bumbumyi nano inong tonggot. Fatmata ogepma wömai nocho ingoroc yong fandadidot: Son irotsoni ibanmuya Kopotoroc kombing tobing imarut. Tongo kombing tobic tobic sonihon werantha son muyu toroc kiap wöntucmuno soni dongyu fauya toroc kiap ogepmagon tongitnung. Ihoroc tuyai owi amna ambarac toroc kiap ogepma soni yangga ingoroc kombinahing: ‘Boinno sinom son irotsoni ibanmuya Kopotorochon owi amna idang.’\n21 “Nocho mata ihorocno yong fandadidotmaha tongga Yuda nanoho noc öret socsoc bucin sogida foyop not omom togung. 22 Wohong Kopotorocho tongfat neuna ogepgon idtepat. Tongga nocho önga ngoin itmaina amna komongnohu o amna morömahu ingoroc kanong tuctuc towa: Nocho Mösehon mata orin Kopotorochon yong tuctuc amnani mata yogungma woroc mayembotat. Muno sinom, yuho ‘ihoroc ihoroc öngkuangoc’ yongo irim togungma worocgon wömai nocho yong fandaditat. 23 Yuho wömai ingoroc yogung, ‘Duic yu focfoc morö sumboda omongga owi amna omocdecma wekoc wekochon dugo siangoc. Tongo yuho yagunohon fatmata Yuda nano orin bumbumyi nano yu fandat inangoc.’”\n24 Polho mata ihoroc yuna Festus yu mata wo kombiuna angit maina Polhon mata gumanda kararat inongo yogoc, “Pol, goc bumbum yaroc. Goc kombic kombic morö sogidorömaha bumbum yaroc.” 25 Ihoroc yuna Polho yogoc, “Amna moröma Festus, nocho mabumbum yot. Muno, nochon mata ngoi foronobarac yo. 26 King Agripa yu mata ngo yatma kombingbödehac. Worocha nocho mata erangon kanogot. Yesuhon fatno woi öp maec. Worocha manomano öngkubocma woi yuhon daro orin onggimo mang yembodoc. 27 King Agripa goc mata ngo yong tuctuc amnaho irim togungma wo kombing tobiharocha woha muno? Noc urop kombihat, goc kombing tobiharoc.” 28 Polho ihoroc yuna king Agripa mata ökene ingoroc inogoc, “Tingting oro, gocu bongono docutnohagon Yesuhon fatno nantaroc mahong goc kombiharoc, noc urop irotna ibanda Yesuhon toropdec sakaa fihac yo, woi muno sinom.”\n29 Agripa yu ihoroc yuna Polho inogoc, “Bongono docutnohu o bongono ubaragohu noc Kopotorocha dönac ingoroc inontat. Gocot amna torop au ngocin idangma yu nochon mata kombingga noc simbang itbödearut. Worochoi oro, yi orongiho kaning könahingno woi noc makombit.” 30 Ihoroc yuna king orin owi amna moröma ambarac idongmuya 31 böc irotno wo imu fauya ongmuya inun ganun tongga yogung, “Amna ngoi tong bumbum au matogoc. Worocha yu yi bucin maic, o yu wot omom matonin.” 32 Ihoroc yongmuya king Agripaho Festus inogoc, “Amna wo yu ogep orung in mahong yu ‘Sisaho nochon mata angsoworehun’ yongo kirigocmaha yu muyu Sisaot ongungoc.”


Jeremia 14 - Holy Bible [Luo Bible 2020] - (Jer 14)\nMa e wach Jehova Nyasaye mane omiyo Jeremia e wach oro:\n“Juda ywak, mieche madongo winjo lit; gidengo ne piny, kendo ywak winjore koa Jerusalem.\nJoka ruoth oro jotichgi manyo pi; gidhi e sokni to ok giyud pi. Gidwogo gi agulni mag-gi ka ok otuome pi, ka giluor kendo gibuok, giumo wiyegi.\nLo nigi okak nikech onge koth e piny; jopur luoro omako kendo giumo wiyegi.\nKata mwanda manie puodho jwangʼo nyathine nikech onge lum.\nPunde mag bungu chungʼ ka kuonde motwo motingʼore gi malo, kendo gigamo yweyo ka ondiegi; wengegi ok nyal neno nimar onge kar kwath.”\nKata obedo ni richowa nyisowa ni wan joketho, yaye Jehova Nyasaye, tim gimoro nikech nyingi. Wasebaro waweyo yoreni; kendo wasetimo richo e nyimi.\nYaye geno mar Israel, Jares mare e kinde mag thagruok, en angʼo momiyo ichalo wendo e piny, kaka jawuoth mobuoro otieno achiel?\nEre gima omiyo ichalo gi ngʼat mobuok, kata ka jalweny maonge gi teko ma dokonygo ngʼato? In e dierwa, yaye Jehova Nyasaye, kendo iluongowa kod nyingi; kik ijwangʼwa!\nMa e gima Jehova Nyasaye wacho kuom jogi: “Gihero bayo alanda kendo tiendegi ok ywe. Kuom mano, Jehova Nyasaye ok orwakogi; omiyo koro obiro paro timbegi mamono, kendo okumgi kuom richogi.”\nEka Jehova Nyasaye nowachona, “Kik ilam mondo jogi odhi maber.\nKata ka gitweyo chiemo; ok anawinj ywakgi; kata bed ni gichiwo misango miwangʼo pep kod chiwo mag cham, ok anarwakgi. To kata kamano ananeg-gi gi ligangla, kech kod dera.”\nTo ne awacho niya, “Yaye, Jehova Nyasaye Manyalo Gik Moko Duto, jonabi osebedo kanyisogi ni, ‘Ok unune ligangla kata kech bende ok nokau. Adiera, anamiu kwe mochwere kaeni.’ ”\nEka Jehova Nyasaye nowachona, “Jonabigo koro miriambo e nyinga. Pok aorogi, kata walogi kata wuoyo kodgi. Ginyisou fweny manono, gikoro weche manono gilamo nyiseche manono kod pachgi giwegi morundore.\nEmomiyo, ma e gima Jehova Nyasaye wacho kuom jonabi makoro e nyinga: Ne ok aorogi, kata bed ni giwacho niya, ‘Onge ligangla kata kech manobi e pinyni.’ Jonabi gogo-go notiek gi ligangla kod kech.\nKendo jogo ma gikorone nowit oko e yore mag Jerusalem nikech kech kod ligangla. Onge ngʼama noikgi kata mondegi, yawuotgi kata nyigi. Anaol kuomgi masiche mowinjore kodgi.\n“Wachnegi wachni: “ ‘Mad wangʼa pongʼ gi pi wangʼ otieno gi odiechiengʼ ma ok rum; ne nyara mangili, joga, osewinjo lit mar adhola, gi hinyruok mapek.\nKa adhi e pinyno, aneno jogo monegi gi ligangla; ka adhi e dala maduongʼ, to aneno masiche ma kech okelo. Janabi kaachiel gi jadolo osedhi e piny ma ok gingʼeyo.’ ”\nBende isekwedo Juda chuth? Dibed ni ichayo Sayun? Angʼo momiyo isehinyowa ma ok wanyal chango? Ne wageno kwe to onge ber mosebiro, kinde mar chang to nitie mana thagruok.\nYaye Jehova Nyasaye, wayie gi timbewa mamono kod ketho mag wuonewa; adiera wasetimoni richo.\nNe kuom nyingi kik ijarwa; kik ijwangʼ kom duongʼ mari malich. Par singruok mari kodwa kendo kik ikethe.\nBende nyiseche manono maonge tich mar ogendini bende nyalo kelo koth? Bende boche kendgi kelo ngʼidho? Ooyo, en in, yaye Jehova Nyasaye ma Nyasachwa. Emomiyo genowa ni kuomi, nimar in ema itimo magi duto.


Fweny 5 - Holy Bible [Luo Bible 2020] - (Fwe 5)\nEka ne aneno kitabu ma jal mane obet e kom duongʼ otingʼo e lwete ma korachwich, kitabuno ne ondiki iye koni gi koni kendo ne odine gi kido abiriyo motweye.\nEka ne aneno malaika maratego kalando gi dwol maduongʼ niya, “Ere ngʼama owinjore gonyo kidogi mondo oel kitabuni?”\nTo ne ok oyudi ngʼato angʼata e polo kata e piny mane nyalo elo kitabuno, kata mane nyalo rango iye.\nKuom mano ne aywak malit nikech ne onge ngʼama nyalo elo kitabuno mondo onyiswa gima ondiki e iye.\nTo achiel kuom Jodongogo nowachona niya, “We ywak! Nikech Sibuor moa e dhood Juda ma Nyakwar Daudi ema oselocho kendo en ema owinjore elo kitabu modin gi kido abiriyogo.”\nNobiro mi okawo kitabuno e lwedo korachwich mar Jalno mane obedo e kom duongʼ.\nE sa mane okawoe kitabuno gik mangima angʼwen ka gi Jodongo piero ariyo gangʼwen-go ne opodho auma e nyim Nyarombo. Moro ka moro kuomgi ne nigi nyatiti kod tewni mag dhahabu ma ubani opongʼo. Tewni mag ubanigo ochungʼ kar lemo mar jomaler.\nKendo ne giwero wer manyien, kagiwacho niya: “In ema iwinjori kawo kitabuni, kendo gonyo kido molorego, nikech in ema nonegi kendo rembi ne ingʼiewogo ji ni Nyasaye, koa e dhoudi duto, kendo mawacho dhok duto kod pinje duto.\nIsemiyo gibedo oganda mag pinyruodhi kendo jodolo mondo giti ne Nyasachwa, kendo ginibed joloch e piny.”\nNe giwer gi dwol maduongʼ niya: “Duongʼ obed ni Nyarombo manonegi, mondo oyud loch gi mwandu, gi rieko gi luor, gi duongʼ kod pak.”\nKendo gik mangima angʼwen-go nowacho niya “Amin” eka jodongogo nopodho piny mi gidende.


SIGANA MAR 106\nNE ANE malaika momako dhood jela ma oyaworeno. Jogo ma malaika gonyogo, gin joote Yesu. We mondo wane gimomiyo ne otwegi e jela.\nKinde matin kende ema osekalo nyaka ne ol roho maler ne jopuonjre Yesu. Kendo ma e gima timore: Petro gi Johana dhi e hekalu man Jerusalem chieng’ moro kar saa ochiko. Machiegni gi dho hekalu, nitie ng’at moro ma osebedo puth e ngimane duto. Ji ting’e pile ka kele kae mondo okwa pesa kuom joma dhi e hekalu. Ka oneno Petro gi Johana, osayogi mondo gimiye gimoro. Ang’o ma jootego biro timo?\nGichung’, kendo ging’iyo jakwechono. Petro wacho ni: ‘Aonge pesa, kata kamano abiro miyi gima an-go. E nying Yesu, chungi mondo iwuoth!’ Bang’ mano, Petro mako lwet ng’atno, to mapiyo nono ng’atno chikore, kendo ochako wuotho. To ka ji neno mano, giwuoro ahinya kendo gimor nikech hono maberni.\nPetro wacho ni: ‘Teko mar Nyasaye ma ne ochierogo Yesu a kuom jo motho, ema omiyo watimo hononi.’ To ka podi giwuoyo gi Johana, jotend din moko biro kanyo. Igi wang’ ahinya nikech Petro gi Johana nyiso ji ni Yesu osechier koa kuom jo motho. Kuom mano, gimakogi, kendo girwakogi e jela.\nOdiechieng’ maluwe, jotend din-go bedo gi chokruok maduong’. Ikelo Petro, Johana, kaachiel gi ng’at ma ne gichangono. Jotend din-go penjo ni: ‘Utimo hononi gi teko mane?’\nPetro nyisogi ni, gitiyo gi teko mar Nyasaye ma ne ochiero Yesu a kuom jo motho. Jodologo ok ong’eyo gima onego gitim, nikech onge kaka ginyalo tamore ni hono maberni ne ok otimore adier. Kuom mano, gisiemo jootego ni kik giwuo kuom Yesu kendo, bang’ mano gigonyogi mondo gidhi.\nKaka ndalo medo sudo, joote dhi nyime gi lando wach ewi Yesu kod chango jo matuwo. Wach honnigi landore. Kuom mano, oganda mang’eny moa e mier molworo Jerusalem, kelo jogi matuwore mondo joote ochang-gi. Mani miyo jotend din bedo gi nyiego, omiyo gimako jootego, kendo girwakogi e jela. Kata kamano, joote ok budh ahinya e jela.\nE seche mag otieno, malaika mar Nyasaye yawo dhood jela mana kaka inyalo neno kae. Malaikano wachoni: ‘Dhiuru uchung’ ehi hekalu, kendo udnyime wuoyo gi ji.’ Okinyi maluwe, ka jotend din oro ji e mondo gikel joote, ginwang’o ni gisedhi. Bang’e, jogo yudogi ka gipuonjo e hekalu, kendo gikelogi e od bura mar jodongo duto.\nJopuonj din wacho ni: ‘Ne wachikou ni kik upuonj ewi Yesu kendo. Kata kamano, usepong’o Jerusalem gi puonju.’ Kendo jootego dwoko ni: ‘Onego wawinj Nyasaye kaka jatelo, to ok dhano.’ Kuom mano, gidhi nyime gi puonjo “wach maber.” Donge mano en ranyisi maber ma onego waluw?\nTich Joote 3 nyaka 5.


Amos 5 - Holy Bible [Luo Bible 2020] - (Amo 5)\nChikuru itu un dhood Israel mondo uwinjie wende ywak ma asechuogonu:\n“Israel ma en nyako ngili koro osepodho, kendo ok nochak oa malo, nimar osepodho e pinye owuon maonge ngʼama nyalo chunge.”\nJehova Nyasaye Manyalo Gik Moko Duto wacho niya, “Dala maduongʼ mane ooro joge mag lweny alufu achiel mondo oked ne jo-Israel, mia achiel kende ema biro duogo, to mano mooro joge mag lweny mia achiel, apar kende ema biro duogo.”\nJehova Nyasaye wacho ni dhood Israel niya, “Dwarauru eka unubed mangima,\nkik udhi Bethel, kendo kik udhi Gilgal, to bende kik ukadhi nyaka Bersheba, nimar jo-Gilgal duto ibiro daro matergi e twech, kendo Bethel biro mana lal nono.”\nDwaruru Jehova Nyasaye eka unubed mangima, nono to obiro tieko joka Josef ka mach mawengʼo, en mach mabiro wangʼo jo-Bethel maonge ngʼama nyalo nego.\nMano en wach manade ka uloko bura makare bedo lit, kendo utuono joga gik monego giyudi.\nJehova Nyasaye ema nochweyo Yugni gi Ratego, en ema omiyo piny ru, kendo yuso, en bende ema oluongo pi nam mondo obi, kendo ologi e piny, nyinge iluongo ni Jehova Nyasaye.\nEn ema oketho mier mochiel motegno kendo omuko ohinga mag dala.\nUn umon gi ngʼama odonjo ni jaketho, kendo usin gi ngʼat mawacho adiera.\nUsethiro joma odhier ma kata cham matin magin godo usechunogi ma gimiyou kaka asoya. Kuom mano, usegero udi mabeyo mag kidi, to ok unudagie, to bende ok unumadhi divai mag mzabibu mabeyo musepidho,\nnikech aneno ka un kod ketho mangʼeny kendo richou sani okadho akwana, nikech usando joma ungʼeyo ni onge gi ketho, kendo uchamo asoya, to kata mana joma odhier manie dieru bende utamo mondo kik yud bura makare.\nEmomiyo ngʼat mariek lingʼ alingʼa e kinde ma kama nikech gin kinde mag richo.\nDwaruru ber, to ok rach, mondo ubed mangima, eka Jehova Nyasaye, ma en Nyasaye Maratego nobed kodu mana kaka uparono.\nBeduru mamon gi timbe maricho, to heruru timbe mabeyo; ngʼaduru bura makare e ute buche. Ka utimo kamano, to dipo ka Jehova Nyasaye, ma Nyasaye Maratego nyalo timo ngʼwono ni joka Josef mane otony oa e twech.\nKuom mano, Ruoth Nyasaye, ma en Jehova Nyasaye Maratego wacho niya, “Ywak biro winjore e yore duto mag dala, kendo ji magoyo nduru ibiro winjo kuonde mag chokruok; jopur bende noluong mondo oywagi kaachiel gi joma olony e ywak.\nE puothe duto mag mzabibu ywak nobedie, nikech abiro biro mondo amiu kum,” Jehova Nyasaye owacho.\nYaye unune malit un joma gombo mondo odiechieng Jehova Nyasaye ochopi! En angʼo momiyo ugombo odiechiengno mar Jehova Nyasaye mondo ochopi? Enobed chiengʼ mudho to ok chiengʼ ler!\nChiengʼno nochal mana gi ngʼat ma sibuor lawo, to oromo gi ondiek, kata nochal gi ngʼat modonjo e ot, moyiengo lwete e kor ot, mi thuol okaye!\nDonge odiechiengno mar Jehova Nyasaye nobed odiechieng mudho mandiwa, molil maonge chiengʼ ler, kendo ma chiengʼ ok norienyie?\n“Asin kendo amon gi sewni mutimona, bende ok amor gi chokruok mau ma ulosona.\nKata obedo ni ukelona misengini miwangʼo pep kod misengini mag cham, to ok anayiego; bende kata obedo ni ukelona misengini mag lalruok to ok abi yiego.\nWeuru baro wiya gi wendeu mag pak, nikech ok adwar winjo thumbe mugoyogo.\nWeuru mondo bura makare ema mondo omol ka pi aora, kendo tim makare ema omol ka aora ma ok dwon.\n“Yaye jo-Israel, bende ne ukelona misengini kata chiwo moro amora kuom higni piero angʼwen mane un e thim?\nNe utingʼo kuonde lemo mag ruodhu malo, ne utingʼo nyiseche manono, mag sulwe ma Sakuth gi Kaiwan, mane uloso ni un uwegi,\nomiyo abiro darou mi ateru e piny twech mabor mayombo Damaski,” Jehova Nyasaye, ma nyinge en Nyasaye Maratego, ema owacho.


Bible Verses On The Topic: Wealth -> Life\n1 Timotheo 6:17-19\n Nyis joma nigi mwandu mag pinyni mondo kik gibed jong’anyi, kendo kik giket chunygi kuom mwandu manono, to gigen mana Nyasaye ma miyowa gik moko mogundho mondo wabedgo mamor. Nyisgi mondo gibed joma timbegi beyo, ka timbegigo ema obedonigi mwandu mogundho, mayie pogo gik ma gin-go ni jowetegi. Ka gitimo kamano, to ginikan mwandu ma nobednigi mise maber e ndalo mabiro, mondo giyud ngima ma en ngima maradier.\n Yesu nodonjo Jeriko, kendo kane oyudo okadho e dier dalano, Ng’at moro ma nyinge Zakayo ne dwaro nene. Ng’atno ne jasol osuru maduong’, kendo ne en jamoko. Ne odwaro neno ni Yesu en ng’ama chalo nadi, to ne ok onyal nene, nikech ji ne ng’eny ahinya, to bende ne en ng’at ma nyadundo. Kuom mano, noringo odhi nyime, mi oidho ng’owo mondo one Yesu, nikech Yesu ne dhi kadho kanyo. Kane Yesu ochopo, norango malo, mi owacho ni Zakayo niya, “Lor piny piyo, nikech kawuono adhi bedo wendo e odi.” Zakayo nolor piyo, mi orwako Yesu gi mor. To kane ji oneno kamano, ne ging’ur, ka giwacho ni, “Osedhi bedo wendo jaricho!” Zakayo nochung’, mowacho ni Ruoth Yesu niya, “Ruoth, abiro pogo nus giga ni jochan, kendo kapo ni asemayo ng’ato gire e yo ma ok kare, to abiro chulo nyading’wen.” Yesu nowacho niya, “Kawuono warruok osebiro e odni, nimar jali bende en nyakwar Ibrahim. Wuod Dhano nobiro mondo omany joma olal, kendo oresi.”\nto paro mag piny kod ber mag mwandu, gi gombo mar gik moko, donjo e chunygi, kendo thung’o wachno, mi wachno ok nyag gimoro.\n Jaduong’ jo-Yahudi moro nopenjo Yesu niya, “Japuonj! In, in g’ama ber. Koro ere gima onego atim mondo ayud ngima mochwere?” To Yesu nodwoke ni, “Ang’o momiyo iwacho ni an ng’ama ber? Onge ng’ama ber, mak mana Nyasaye kende. Donge ing’eyo chike, mawacho ni, ‘Kik iterri, kik ineki, kik ikwal, kik ihang wach,’ kendo ni ‘Luor wuoru gi meru’?” Ng’atno nodwoke ni, “Aserito chikego duto, chakre aa e nyathi.” Kane Yesu owinjo kamano, nowachone niya, “Gimoro achiel ema pod onego itim. Lok gigi duto pesa, mondo ipog ni joma odhier, eka inibed gi mwandu e polo. Ka isetimo kamano, to bi iluwa.” Kane ng’atno owinjo kamano, chunye nodoko malit, nikech ne en jamoko ahinya. Yesu noneno ka chunye lit, mi owacho niya, “Mano kaka donjo e Piny Ruoth Nyasaye tek ni joma nigi mwandu. Yot ni ngamia kadho e wang’ sandan, moloyo jamoko donjo e Piny Ruoth Nyasaye!” Joma ne owinjo kowacho kamano, nopenjore ni, “Kara, ere ng’ama nokwo?” To Yesu nodwokogi niya, “Gik ma dhano ok nyal, Nyasaye ema nyalo.” Eka Petro nowachone ni, “To wan waseweyo miechewa, mwaluwi.” Yesu nodwoke, kawachonigi ni, “Adier awachonu ni, ng’ama oweyo dalane kata chiege kata owetene kata jonywolne kata nyithinde nikech Loch Nyasaye, noyud gik mang’eny e pinyni, moloyo mago moseweyo. To e piny mabiro noyudie ngima mochwere.”\nIwacho ni in jamoko man gi mwandu mathoth, kendo onge gima ichando, to ikia ni in ng’at machandore moloyo. In ng’at modhier chuth ma jachan, Kendo in muofu bende in duk.\n Yesu nowacho ni jopuonjrene niya, “Ne nitie jamoko moro mane oketo ng’ato mondo orit mwandune. To noyudo wach ni jatijno ketho gige. Omiyo noluonge, mopenje niya, ‘En wach mane ma awinjo kuomini? Tim ane kwan kuom gigo duto mirito, nikech ok inyal dhi nyime gi bedo jarit giga ngang’!’ Eka ng’atno nowacho e chunye niya, ‘Ere gima koro anyalo timo, ka ruodha ogola e tich? Aonge gi teko ma dapurgo, bende ok dakuechi nikech aluoro wich kuot.\n Yesu noluongo jopuonjrene, mowachonigi niya, “Adier anyisou ni, chi liel modhierni osegolo chiwo maduong’ moloyo chiwo ma ji mamoko duto ogolo, nimar ji mamoko osechiwo mana gik ma gigolo kuom mwandugi. En to, kata obedo ni odhier kamano, to osechiwo duto ma en-go, kendo ma dokonyrego!”\n Yesu nodonjo Jeriko, kendo kane oyudo okadho e dier dalano, Ng’at moro ma nyinge Zakayo ne dwaro nene. Ng’atno ne jasol osuru maduong’, kendo ne en jamoko. Ne odwaro neno ni Yesu en ng’ama chalo nadi, to ne ok onyal nene, nikech ji ne ng’eny ahinya, to bende ne en ng’at ma nyadundo. Kuom mano, noringo odhi nyime, mi oidho ng’owo mondo one Yesu, nikech Yesu ne dhi kadho kanyo. Kane Yesu ochopo, norango malo, mi owacho ni Zakayo niya, “Lor piny piyo, nikech kawuono adhi bedo wendo e odi.” Zakayo nolor piyo, mi orwako Yesu gi mor. To kane ji oneno kamano, ne ging’ur, ka giwacho ni, “Osedhi bedo wendo jaricho!” Zakayo nochung’, mowacho ni Ruoth Yesu niya, “Ruoth, abiro pogo nus giga ni jochan, kendo kapo ni asemayo ng’ato gire e yo ma ok kare, to abiro chulo nyading’wen.” Yesu nowacho niya, “Kawuono warruok osebiro e odni, nimar jali bende en nyakwar Ibrahim. Wuod Dhano nobiro mondo omany joma olal, kendo oresi.” Kane pod ji winjo wechego, Yesu nogoyo ngero moro, nikech ne koro ochiegni chopo Jerusalem, kendo ji ne paro ni Loch Nyasaye biro betie mak odeko. Ne owacho niya, “Ng’at moro marahuma ne dwaro dhi e piny moro mabor mondo oyud teko mar duogo bedo ruoth e pinygi. Ne oluongo jotichne apar, mi omiyo ng’ato ka ng’ato kuomgi siling’ alufu achiel achiel, kowachonigi ni, ‘Lokuru ohala gi pesagi nyaka chop aduogi.’ To jothurgi ng’atno ne osin kode, omiyo ne gioro joote kuma ne odhiyeno gi wach ni, ‘Ok wadwar mondo jalo obed ruodhwa.’ To kata kamano ne okete ruoth, kendo kane odwogo, nogolo chik mondo jotichne mane osemiyo pesa kande obi ire, mondo one ane ohala ma giseyudo. “Ng’at mokwongo nobiro, mowacho niya, ‘Ruoth, siling’ alufu achiel mane imiya osenywolo siling’ alufu apar ohala.’ Eka ruodhe nodwoke ni, ‘Ber ahinya, in jatich maber! Koro kaka iserito gima tinni maber, aketi mondo ibed ruodh mier apar.’ Ng’at mar ariyo bende nobiro mowacho niya, ‘Ruoth, siling’ alufu achiel mane imiya osenywolo siling’ alufu abich mamoko.’ En bende nodwoke ni, ‘Bed ruodh mier abich.’ Eka ng’at mar adek nobiro mowacho niya, ‘Ruoth, pesa mane imiya eri! Ne aboye gi nanga, mi akane akana, nikech ne aluori, nimar in ng’at makoch. In ikawo gima ne ok ikano, kendo ikayo gima ne ok ichwoyo.’ To ruodhe nowachone niya, ‘In jatich marach! Abiro ng’adoni bura gi weche ma isewacho gi dhogi iwuon. Kara, in ne ing’eyo ni an ng’at makoch, kendo ni akawo gima ne ok akano, bende ni akayo gima ne ok achwoyo! To ka kamano, to marang’o ne ok iketo pesana e bengi mondo ka aduogo to akawe kod ohande?’ Eka nowacho ni joma ne ochung’ kanyo mondo okaw pesa kuom ng’atno omi jal mane nigi siling’ alufu apar cha. Ne giwachone ni, ‘Ruoth, en donge en gi siling’ alufu apar?’ To nodwoke ni, ‘Akonu ni ng’ato ka ng’ato man-go ema nomedi, to ng’at ma ongego, noma kata mana mano matin ma en-go. To wasika mane ok dwar ni mondo abed ruodhgi to keluru ka mondo uneg mana ka aneno.’ ”\n Kane Yesu owinjo kamano, nowachone niya, “Gimoro achiel ema pod onego itim. Lok gigi duto pesa, mondo ipog ni joma odhier, eka inibed gi mwandu e polo. Ka isetimo kamano, to bi iluwa.” Kane ng’atno owinjo kamano, chunye nodoko malit, nikech ne en jamoko ahinya.\n Chieng’ moro Yesu nobet kama omanyore gi sandug sadaka mar Hekalu, ka rango kaka ji golo chiwo. Ji mang’eny momew nochiwo pesa mathoth, to eka bang’e chi liel moro modhier nobiro moluto ndururu ariyo. Yesu noluongo jopuonjrene, mowachonigi niya, “Adier anyisou ni, chi liel modhierni osegolo chiwo maduong’ moloyo chiwo ma ji mamoko duto ogolo, nimar ji mamoko osechiwo mana gik ma gigolo kuom mwandugi. En to, kata obedo ni odhier kamano, to osechiwo duto ma en-go, kendo ma dokonyrego!”\n “Loch Polo nobed machal gi ng’at moro mane dwaro dhi wuoth kuma mabor, mi oluongo jotichne mondo owe gige e lwetgi. Nopogogi pesa, kaka tekre ng’ato ka ng’ato obet. Jatich achiel nomiyo siling’ alufu abich, to moro alufu ariyo, kendo machielo alufu achiel. Eka nowuok odhi e wuodhe. “Ng’at mane omi siling’ alufu abich nochako loko ohala, moyudo ohala alufu abich mamoko. Kamano bende ng’at mane omi siling’ alufu ariyo noyudo ohala alufu ariyo mamoko e wigi. To ng’at mane omi siling’ alufu achiel ne odhi okunyo bur, mokanoe pesa mane ruodhe omiyego. “Bang’ ndalo mang’eny, ruodh jotichgo nodwogo, mokueno kodgi. Ng’at mane omi siling’ alufu abich nokelo bende siling’ alufu abich mamoko mane oseyudo ohala, kowacho niya, ‘Ruoth, ne imiya siling’ alufu abich, to koro eri aseyudo ohala alufu abich mamoko.’ Ruodhe nowachone niya, ‘Isetimo maber ahinya! In jatich malong’o kendo modimbore! Iserito gik manok e yo maber, omiyo koro abiro keto gik mang’eny e lueti mondo iriti. Bi wabed mamor waduto’ Eka ng’at mane omi siling’ alufu ariyo bende nobiro, mowacho niya, ‘Ruoth, ne imiya siling’ alufu ariyo, to koro eri aseyudo ohala alufu ariyo mamoko’ Ruodhe nowachone niya, ‘Isetimo maber ahinya! In jatich malong’o kendo modimbore. Iserito gik manok e yo maber, omiyo koro abiro keto gik mang’eny e lueti mondo iriti. Bi wabed mamor waduto.’ “Bang’e ng’at mane omi siling’ alufu achiel bende nobiro, mowacho niya, ‘Ruoth, nangeyo ni in ng’at makoch, makeyo kama ok ochuoyoe, kendo choko cham kama ne ok oludoe. Kuom mano naluor, mi adhi akunyo pesa mane imiya ei lowo. Eri! Kaw giri nogo!’ To ruodhe nowachone niya, ‘Yaye, in jatich marach, kendo ma jasamuoyo! Kara in ing’eyo kama ne ok achuoyoe, kendo achoko cham kama ne ok aludoe? Ka kamano, to kara nonego iter pesana e bengi, mondo ka adwogo to akawe gi ohande.’ Eka nowacho ni jotichne ni, ‘Kawuru pesa kuom ng’atni, mondo umi jal man gi siling’ alufu apar, nikech ng’ato ka ng’ato man-go ema nomedi, mi bed gi gik mang’eny moloyo. To ng’at maongego noma kata mana mano matin ma en-go! Jatich manonono to wituru oko e mudho mandiwa, kama ywagruok gi muodo lak nitie,’ ”\nKodhi mane olwar e kind kudho, to e ng’at mawinjo wach to paro mag piny gi ber mar mwandu thung’o wachno, mi ok nyag gimoro.\n1 Korintho 16:2\nChieng’ Jumapil ka Jumapil, ng’ato ka ng’ato kuomu mondo opog moko kuom gik ma Nyasaye osekonyego, oket tenge mondo solro kik tim ka abiro.\nBeduru jokwadh kueth ma nyasaye osemiyou, kendo ritgiuru gi chuny mamor kaka Nyasaye dwaro, to ok kuom achune. Kik utim kamano mondo uyudie ohala, to timeuru mana nikech uhero.\n Yesu nogoyo nigi ngero niya, “Ne nitie jamoko moro mane rwako lewni mabeyo ma nengogi tek, kendo ne odak e ngima mamalo, kochamo chiemo mabeyo pilepile. To bende ne nitie ng’at moro modhier, ma nyinge Lazaro, ma adhonde opong’o dende. Ne ikete e dhoranga jamokono pilepile, kendo nogombo chamo ng’injo molwar e bwo mesa jamokono. Kata mana gwogi bende ne biro mi nang’ adhondene. To mos achien, ng’at modhierno notho, mi malaika noting’e, motere e bath Ibrahim. Bang’e jamokono bende notho, mi oyiki. Kane en e Piny Joma Otho kisande malit, noting’o wang’e moneno Ibrahim gi kuma bor, kod Lazaro kobet e bathe. Eka nokok kowacho niya, ‘Wuonwa Ibrahim, kecha mondo ior Lazaro olut lith lwete e pi, okuego lewa, nikech an gi rem malit e ligegani!’ To Ibrahim nodwoke ni, ‘Wuoda, par ni kane pod ingima ne iyudo gik moko mabeyo, to Lazaro ne yudo gik maricho. To koro sani oneno maber kaeri, ka into inie rem malit. To bende e kindwa kodi nitie hoho mang’ongo mopogowa, mondo otam joma dwaro kalo kaa koni biro iru, kendo kik ji ng’ad koa koru kabiro koni.’ Eka ng’atno nowacho ni Ibrahim ni, ‘Wuonwa, ka kamano, to kara ornago e dala wuora, mondo osiem owetena abich modong’ kuno, kik gibi kar sand malit.’ To Ibrahim nodwoke niya, ‘Gin gi weche Musa kod mag Jonabi kuno, omiyo ber mondo giwinjgi.’ To en nowacho ni, ‘Ooyo wuonwa Ibrahim! Ka ng’at moa kuom joma otho odhi irgi, eka digilokre.’ Ibrahim to nokone niya, ‘Ka ok ginyal winjo weche Musa kod Jonabi, to ok giniwinj kata mana ng’at mochier oa kuom joma otho!’ ”\n1 Timotheo 6:10\nnimar hero pesa e chakruok mar kit richo duto. Jomoko osegombo mondo oyud pesa mathoth, kendo mano osemiyo gibaro giweyo yie marwa, mi gichwowo mana chunygi giwegi gi chandruok mathoth.\nYesu norango jopuonjrene, mowachonigi niya, “Mano kaka un johawi, un joma odhier, nikech gueth mar Loch Nyasaye en maru!