1Ti 5 | `KMO | STEP | Apokosaba ma yenya opoche ow maji batanakech. Miita miiti apokoga eecha na wohechanak, na ba ta. Hadiiye ma yen miiti kumwoy yen otii tawabaga na eechaba otii ta.\nANADII KRISTEN MA YENYA OTII TAWA ABO DIITATA\n1 Apokosaba ma yenya opoche ow maji batanakech. Miita miiti apokoga eecha na wohechanak, na ba ta. Hadiiye ma yen miiti kumwoy yen otii tawabaga na eechaba otii ta. 2 Apokosaba mima yen miiti awi yen otii tawabaga na eechaba otii ta. Omunyegu mima yen na miiti mowey yen hehar otii tawabaga na eechaba otii ta. Yenya kepi hikichi otii ta.\nMA HAR MIMA YECHI MAJI\n3 Ma har mima sii boboyen kiiriisiiposii tawey, na hehar otii ta. 4 Wowak, ma har mima siiti yikapwaka siiti nejaka eecha taney, yecha siina sa hehar otii ta. Yecha mapo sa yechi nokwapa apoko yaka kumwoy yenya sa hehar ta. Yecha yenya eecha otii tawey, eeta awasen kiyapowutu. Yecha sa eena mapo hiki ta: ii God riiti eeta hiki siitiichichawa boboy kepi. Eecha otii taney, God riita kwoya hecho. 5 Ma har mima sii boboyen kiiriisiiposii tawey, ma ye siina heharekasakech, sii God riina yi kowu tawak, God riina maji ba tawak, sii niy yadii God riina eechaba eechaba wohecho. 6 Ma har mima sii keena siiti nobobak eeka sumowu taney, sii eeta har. Sii tawey, sii hanaga tawa. 7 Yenya diita majin sa ba. Ba taney, ye hehar tanak, maji yechaka takasakech. 8 Wowak, ma por rii riiti mu podaten yenya hehar otiinan siiney, kata ma ye riiti akak taweyn hehar otiinan siiney, ii eeta God riiti majin nasowoyer. Rii biish sheboshebo tawa ma. Rii eeta kapasek yon otiito.\n9 Mii opoche ma har mibiya mima siiti hin kwoti jeyek keyitanakech. Sii sa eeta sukwiya 60 siinak, na keyi. Diita mima siitabasa ma podareban ii. 10 Siiti hi eecha haba tar: sii yo kepiban otii tar mima. Sii mashi siiti yekapwan hehar otii tar mima. Sii anadii ma yenya havaba tar mima. Sii God riiti ma mima yenya kiyapowu tar mima kiiriisiiposii tar ma miman. Kiyatay tar mima. Sii inyaka wopu kepi yon ha tar mima.\n11 Miita opoche ma har omunyega mibiya mima yechi hin kwoti jeyek keyitanakech. Ada eecha hikitu: Yechayechi inyaka sumowu tawey, Kraist riina magiirechichi, ye ma kawen yak gegiyato. 12 Wowak, ye Kraist riina mapowochar majin reekiito. 13 Yecha mey akak i yo ye i tari, yecha maji saboy yeechichi ye i akar akamak sawo ye i tar. Yecha maji siikenen ba ye ikasakech. 14 Eena ada eecha hikitu: omunyegu tawa mima yecha sa maka eecha siinak, yikapwa sa kiyanak, akama sa kowu ta. Wonyak, yecha eecha otiinak, akar ow ana pichawa ma ye nona kapasek maji bakasakech. 15 Wowak, no hecho, mibiya mima ye kaw heechi Gaba riina sumowu ichu. 16 Kristen ma por mima pochi mibiya mima pochin yecha sa siina hehar otii ta. Iipa yopo yichi tawa ma yechak nomoyakiita. Eecha otiiney, yopo yichi tawa ma ye sa kiiriisiiposii tawa mibiya mima yenya hehar otii ta.\nHARAPA MA YECHI MAJI\n17 Kristen man yesokwa neeki tawa ma ye yo kepin otii tawey, yechi majin na hehar meeji ta. Kwota yenya na ya kepin ha ta. Yecha harapa yon otiiney, ye God riiti maji harapa sawo taney, God riiti maji harapa maji pokiitaney, harapa yan na ha ta. 18 God riiti mashi keyir maji sii eecha wocho: “Bulamakaw yecha witen piitiii wukur ye i tawey, yechi kuja opoche dasepiitanakech. Sa kaw a ta.” Eecha wobato: “Yo otiitana ma ye sa yechi yan yaba ta.” 19 Ma por riita eecha wonyey, “Yesokwa neeki tawa ma por riita kapasek yon otiiwa.” Eecha wonyey, opoche eena meejitanakech. Ma upurus piiriichar wonyeyen eena na meeji. 20 Ma kaw ye kapasek otiiney, na yeechi yaya ma yechi mi somak geenyik na kwodii wo. Kwodii wonyey, ii kapa akiikiita.\n21 Ada God riiti misomak tawey, Jisas Kraist riiti misomak eeka tawey, ada miina wocho ada bawa majin eena na sumowu ta. Sumowu tanak, miiti yaka kumwoyeban hehar tanak, anadii ma yen opoche kapasek otiitanakech. Yechaka yechaka eecha podat noboban na mukuchi ta. 22 Mii opoche ma poren ameya yeechiniga yesokwa neeki ma heechitanakech. Iipa akar ma yechi kapasek boboy miitak eecha yakiita. Mii napa miita mayama hehar tanak, miipa eeka kepi wey takiita.\n23 Miita opoche uku soboban atanakech. Wain uku kawka eecha na anak, miiti sugu wopuk tawa hak otii tawa boboyen sa otii kepi sii.\n24 Ma kaw yechi kapasek boboy eeta geenyik tawa. Tawak, nota eecha hecho anasaka tawa boboy eeta ma yechak yakiita. Anadii ma ye kapasek boboyeka eecha otii tawey, nota yechi kapasek boboyen komas hekiita. 25 Eecha tawey, yo kepin otii tawey, sii eeta geenyik tawa. Yo kepi kaw sii ameya geenyik ya sayakasakech.


Joh 14 | `NCA | STEP | “Ye newonde quhurí ma tewero. Ye Anutu iŋondutuwoyi; no ŋuya iŋondutu niri.\nYesuwore awako uyarewero koro khe qu\n1 “Ye newonde quhurí ma tewero. Ye Anutu iŋondutuwoyi; no ŋuya iŋondutu niri. 2 Awanemboro yanoko yakutí qambu yote. Ŋu hamó kini tiníkaqo, no mande ŋunde wisi yerewero, dokoro no oro yeŋo yakutíye roŋgaruwowero oteno. 3 Ko no oro ye yakutíye roŋgaruwoteno tiníqo, no pitu ko umburo ye yorewe dano yoteno ŋuno mahewaŋgo. Ŋunde tero ye ŋuya ŋuno noya ŋuno yowato. 4 Ko dano owano quro khe ŋu iŋomukoteŋgo.”\n5 Yiní Tomasko ŋande miraró, “Uni Parámi, ke dano oweya ŋu nore kama iŋoteto. Asa ko nore khe ŋu date iŋowato?”\n6 Yiní ŋande miraró, “Khe ŋuya, mande hamó ŋuro murí ŋuya, yoto-yoto koro simburí ŋuya ŋuko no naŋge. Uni kato khe enesówore Awako kama maheweya. 7 Ko ye komo no iŋo nunaŋgurí tiníqo, awane ŋuya iŋo inowaŋgo. Ŋa naru ŋa noŋgo yendo hamó iŋo inoyoteŋgo, ko ene qeneteŋgo.”\n8 Filipko ŋande miraró, “Uni Parámi, ke Awa nore witú nirikata ŋu mepémo teweya.”\n9 Yiní ŋande miraró, “Filip, naru piru horé no yeya yorano, quko keto no kama iŋo nunoyote, peka? Uni ka no niyote ŋuko Awa qeneyote. Ke date ŋunde yete, ‘Ke Awa witú nirikata,’ yete? 10 Keto no Awa quroko yoteno ko Awando quronemo yote ŋuro kama iŋondutu teyote, peka? Nondo mande ye yunoyoteno ŋuko, neneŋo iŋo-iŋone moŋgo kama yeyoteno. Kini. Awando neneŋo quronemo yote, ŋuroko khoyó soso ŋu teyote. 11 No Awa quroko yoteno, ko Awando quronemo yote. Mande ŋu iŋondutuwi. Ko kini tiníkaqo, asa nondo kho soso teyoteno ŋu naŋge iŋondutuwi qembe. 12 No hamó horé ye yimiroteno, uni ka no iŋondutu nereyote ŋundo kho soso teyano ŋu tero neneŋo kho qu takaweya, dokoro, no Awako oteno. 13 Ko ye o soso ŋuro owéne moŋgo kira nerewaŋgo ŋu tewano. Ŋunde tero Naŋuníwore Awando owé parámi reweya. 14 Ko o soso ŋuro owéne moŋgo kira nerewaŋgo ŋu tewano.\nYesuko, Yuqa Surumí asáŋowe maheweya, yaró\n15 “Ye newonde meté no nunowaŋgo tiníqo, neneŋo mande kondé soso meté ta howeyowaŋgo. 16 Ŋunde tiqo, nondo Awane kirayowano, ko enendo ye wimbu yunowero quro samaka-samaka kaŋuya re yunoweya. Yunoní enendo yeya suki-suki yoweya. 17 Samaka-samaka ŋuko mande hamó ŋuro Yuqayó mu. Nokono unipareto ŋu kama rewaŋgo, dokoro ŋu kama qeneyoteŋgo, ko kama iŋo inoyoteŋgo. Quko yendo iŋo inoyoteŋgo, dokoro enendo yeya yote ko ye quroko yoweya.\n18 “No ye yiyoro yorotowe qoqewo qembe kina kama yowaŋgo. Kini. No yeno mahewano. 19 Naru tukuni ta naŋge nokono unipareto no kama niyowero teteŋgo. Quko yeko no niyowaŋgo. No keta yoweqo, ye ŋuya keta yowaŋgo. 20 Ŋu naruko ŋunoko ye ŋande iŋowaŋgo, no Awane quroyómo yoteno, ko ye neneŋo quronemo yoteŋgo, ko no ye quroyemo yoteno. 21 Uni ka neneŋo mande kondé ŋu re howeyote ŋundo newonde meté nunoyote. Ko uni ŋu newonde nunoyote ŋu, Awanembo ŋuro newonde inoweya. Ko no ŋuya uni ŋu newonde inowano, ko no neneŋo rero witúŋoyowano.”\n22 Ŋunde yiníqo, Jutas, ŋuko Isikariot kini, ŋundo ŋande oseseyaró, “Uni Parámi, ŋu date teroqo ke keŋo rero nore witú nereweya, quko nokono unipare keŋo rero kama witú yereweya?”\n23 Ko Yesuko mande topé ŋande yaró, “Uni ka newonde meté no nunoyote ŋuko neneŋo mandene howeyoweya. Ko Awanembo uni ŋu newonde meté inoweya. Ko nore irisa eneno mahero ŋuya yowato. 24 Uni ka newonde meté no kama nunoyote ŋuko mandene kama howeyoweya. Mande ye iŋoyoteŋgo ŋako neneŋo mande qu kini. Ŋuko Awando no asá niriní mahenowó ŋuro mande qu.\n25 “No yeya yorano qunoko nondo o ŋuro yimitoyano. 26 Quko imemoŋgo Awando neneŋo mepéne, Yuqa Surumí, yeŋo samaka-samakaye, ŋu owénemo riní umbuweya. Ko enendoko o soso ŋuro mande rondaqe yunoweya. Ko enendo iŋo-iŋoye riní otoqoní nondo komo yimiranowó ŋu pitu ko iŋowaŋgo. 27 No newonde ime yeno rototeno. Neneŋo newonde ime qu re yunoteno. Newonde ime ŋuko, unipare nokono quro qembe kini. Ye newondeye quhurí parámi ma tewero, ko ma sorewero.\n28 “Komo nondo mande yewe ŋande iŋaŋgurí, ‘No yorotoro toŋewano, ko pitu ko yeno mahewano.’ Asa newonde meté nunoyoteŋgo tiníqo, mande ŋuro niŋgu-niŋgu tewaŋgo. Dokoro, no Awako owé teteno. Ko Awando taka nerete. 29 O ŋu kama tunoqeyoní no itaka ŋuro yimiroteno. Asa ko imemoŋgo o ŋu tunoqeweya quno ŋuno ye iŋondutu tewaŋgo.\n30 “Naru piru yeya kama yewano, dokoro noko ŋaro uni kembé ŋundo itaka mahete. Eneŋo wimbímbo no kama taka nerete, 31 quko nokono unipareto ŋande iŋoyi, no newonde meté Awa hamó inoyoteno. Ko no Awando o soso ŋuro nimiraró ŋu teyoteno. Asa ye otoqika toŋeto.


Joshua 17 - Holy Bible [Luo Bible 2020] - (Josh 17)\nMa e pok mar dhood Manase, kaka wuod Josef makayo, tiende ni, mar Makir, wuod Manase makayo. Makir ne kwar jo-Gilead, ma norwako Gilead gi Bashan nikech jo-Makir ne gin jolweny mongʼere.\nOmiyo pokni nowene joka Manase mane odongʼ, kaka, anywola mar Abiezer, Helek Asriel, Shekem, Hefer, kod Shemida. Magi e nyikwa Manase ma wuod Josef mamoko machwo kaluwore gi anywolagi.\nZelofehad ma wuod Hefer, ma wuod Gilead, ma wuod Makir, ma wuod Manase, ne onge yawuowi makmana nyiri kende, ma nying-gi ne gin: Mala, Nowa, Hogla, Milka gi Tirza.\nNegidhi ir Eliazar jadolo kod Joshua wuod Nun, to gi jotelo mi giwachonegi niya, “Jehova Nyasaye nochiko Musa mondo opognwa girkeni e dier owetewa.” Omiyo Joshua nomiyogi girkeni kaachiel gi owete wuonegi, kaluwore gi chik Jehova Nyasaye.\nPok mar Manase ne en lope apar kapok okwan piny Gilead kod piny Bashan mantiere yo wuok chiengʼ mar aora Jordan,\nnikech nyi dhood Manase noyudo girkeni e kind owetegi. Piny jo-Gilead nobedo mar nyikwa Manase mamoko.\nPiny Manase nochakore Asher nyaka Mikmethath mantiere yo wuok chiengʼ mar Shekem. Tongʼno nochakore yo milambo mokawo nyaka joma odak En Tapua.\nManase nokawo piny Tapua, to Tapua owuon, mane nitiere e tongʼ Manase, nobedo mar jo-Efraim.\nEka tongʼno nodhi nyime yo milambo mochopo nyaka Kana Ravin. Ne nitiere mier matindo ma mek Efraim mane nitiere e dier mier matindo mag Manase, makmana tongʼ Manase ne nitiere yo nyandwat mar holo matut madiny kendo mogik e nam.\nYo milambo ne en piny Efraim, to yo nyandwat ne en mar Manase. Piny Manase nochopo e nam kendo mokiewo gi Asher yo nyandwat, to Isakar yo wuok chiengʼ.\nE Isakar kod Asher, Manase ne nitie bende kod Beth Shan, Ibleam kod jo-Dor, Endor, Tanak kod Megido, kaachiel gi jogo mane odak machiegni kodgi, ngʼat mar adek e kwan-no ne en Nafoth.\nKata kamano, jo-Manase ne ok nyal kawo e mier matindogi, nikech jo-Kanaan noramo ni nyaka gidag kanyo.\nOmiyo ka jo-Israel nodoko maroteke, negiketo jo-Kanaan obedo wasumbinigi mane ok giriembogi kata matin.\nJoka Josef nowachone Joshua niya, “Ere gima omiyo isepogonwa kendo miyowa mana kamoro achiel kaka girkeni? Wasenyaa kendo Jehova Nyasaye osegwedhowa mogundho.”\nJoshua nodwokogi niya, “To ka usenyaa ahinya kamano kendo piny gode mag Efraim koro tinnu, kare koro dhiuru e bungu manie piny jo-Perizi kod jo-Refai mondo ubet kanyo obed maru.”\nJoka Josef to nodwoko niya, “Piny godeno ok oromowa, kendo jo-Kanaan duto modak e pawno nigi geche mag lweny ma tiendgi otimo nyinyo, kendo mago modak Beth Shan gi mier molwore kaachiel gi holo mar Jezreel bende nigi gechego.”\nTo Joshua nowachone od Josef, ma gin Efraim kod Manase niya, “Usenyaa kendo un joma nigi teko. Ok unubed gi pok achiel kende,\nto nyaka piny moyugno manie got bende. Beteuru nyaka kuma unyalo, to obiro bedo maru; kata obedo ni jo-Kanaan nigi geche nyinyo kendo gi tegno, pod unyalo riembogi.”


Bible in one year - Luo Bible 2015 - July 6\nTich Joote 13:26-52\n26. “Un jowetena ma nyikwa Ibrahim, kaachiel gi ji mamoko moluoro Nyasaye, wan ema osekelnwa wach warruokni,\n27. nikech joma odak Jerusalem kod jodonggi ne ok ong’eyo ni Yesu e Jawar, bende ne ok giwinjo tiend weche jonabi misomo pile chieng’ Sabato ka Sabato. To kata kamano ka ne ginege, to ne gimiyo gima ne jonabi okoro otimore.\n28. To kata obedo ni ne ok ginyal yudo gima omiyo owinjore ging’adne buch tho, to pod ne gichuno achuna Pilato mondo ogol chik onege.\n29. Kane gisetimone gik moko duto ma Muma wacho kuome, ne gilore piny e msalaba, mi gikete e bur.\n30. To Nyasaye ne ochiere oa kuom joma otho,\n31. kendo kuom ndalo mang’eny nofwenyore ni joma ne oseluwe koa Galili odhi Jerusalem. Gin ema tinde gihulo ni jo-Israel weche man kuome.\n32. To wan, wan kaeri mondo walandnu Wach Maber, ni, kuom chiero Yesu,\n33. Nyasaye osetimonwa gima ne osingore ni kwerewa, mana kaka Muma wacho e Zaburi mar ariyo ni, ‘In e Wuoda, tiende ni asedoko Wuoru.’\n34. To kuom chiero Yesu kuom joma otho mondo kik ochak otho kendo, nowacho niya, ‘Anamiu gueth maler kendo madier, mane asesingora ni Daudi.’\n35. E kaka bende owacho e Zaburi machielo ni, ‘Ok niwe mondo ringre Ng’ati Maler otow.’\n36. “To kane Daudi osetimo gik mane Nyasaye dwaro mondo otim e ndalone, notho, moyike but kwerene, kendo ne otop.\n37. Jal mane Nyasaye ochiero oa kuom joma otho, to ne ok otop!\n38. Kuom mano, owetena, unyalo neno uduto ni kuom Yesu ema ilandonue wach mar weyo richo.\n39. Bende nyaka ung’e ni ng’ato ka ng’ato moyie kuome, to owene richone duto mane Chik Musa otueyo.\n40. Emomiyo, tang’uru mondo kik masiche mane jonabi okoro timrenu. Jonabi nosekoro niya,\n41. ‘Neuru, un joma ochayo jigi! Humuru, kendo laluru nono, nikech tich ma atiyo e ndalou en gima ok unyal yie, kata da bed ni ng’ato hulnu tiende!’ ”\n42. Kane Paulo gi Barnaba jowuok e od lemo, ji nokwayogi mondo giduog chieng’ Sabato mabiro, gimed puonjogi wechego.\n43. Bang’ chokruokno, jo-Yahudi mang’eny kod jomoko mathoth moluoro Nyasaye mane oselokore luwo kit lemo mar jo-Yahudi, nodhi gi Paulo gi Barnaba. Ji ariyogo nopuonjogi, kajiwogi mondo gisik mana kuom ng’wono mar Nyasaye.\n44. Chieng’ Sabato maluwo mano, chiegni ji duto manie dalano nobiro mondo owinj Wach Ruoth.\n45. To kane jo-Yahudi oneno oganda maduong’no nyiego nomakogi ahinya, mi gidagi weche Paulo, ka gikwere kendo giyanye.\n46. To Paulo gi Barnaba ne jomedo wuoyo gi chir moloyo, ka giwacho ni, “Un ema owinjore kwong landnu Wach Nyasaye. To kaka usedage, kendo ok une ni uwinjoru gi ngima ma nyaka chieng’, koro wabiro weyou mondo wadhi ir ogendini ma ok jo-Yahudi,\n47. nikech Ruoth Nyasaye osemiyowa chik niya, ‘Aseketi ibed ler mar Ogendini, mondo ibed yor warruok ni piny ngima.’ ”\n48. Kane joma ok jo-Yahudi owinjo wachno, ne gidoko mamor, mi gimiyo Wach Nyasaye duong’, kendo ji duto mane Nyasaye oseyiero mondo oyud ngima ma nyaka chieng’ noyie kuom Yesu.\n49. Wach Ruoth Nyasaye nolandore kuonde duto e gweng’no.\n50. To jo-Yahudi noketho chuny jodong dalano, kod chuny mond joma dongodongo ma ok jo-Yahudi mane oluoro Nyasaye. Kamano ne gimiyo ji osando Paulo gi Barnaba, mi giriembogi gia e gweng’gi.\n51. To jootego noteng’onigi buch tiendgi, mi owuok odhi Ikonio.\n52. Jopuonjre mane ni Antiokia to nodong’ kopong’ gi mor kod Roho Maler.


Yesu Dwoko Penjo mar Jatelo Moro ma Jamwandu | Ngima mar Yesu\nYesu Dwoko Penjo mar Jatelo Moro ma Jamwandu\nMATHAYO 19:16-30 MARIKO 10:17-31 LUKA 18:18-30\nJAMWANDU MORO PENJO KAKA ONYALO YUDO NGIMA MOCHWERE\nPod Yesu ni e yo ma kadho Perea kochomo Jerusalem. Rawera moro ma jamwandu ringo nyaka ir Yesu kae to ogoyo chonge piny e nyime. Ng’atno en “achiel kuom jotelo.” Nyalo bedo ni en achiel kuom jotelo ma tayo e sunagogi, kata en jakanyo mar buch Sanhedrin. Openjo Yesu niya: “Japuonj Maber, en ang’o ma nyaka atim eka ayud ngima mochwere?”—Luka 8:41; 18:18; 24:20.\nYesu dwoke kama: “Ang’o momiyo iluonga ni ng’at maber? Onge ng’at maber mak mana ng’at achiel, ma en Nyasaye.” Nenore ni rawerano luongo Yesu kamano, nikech kata jorabi bende luongoga jotelo ni ‘joma beyo.’ Kata obedo ni Yesu ong’eyo puonjo maber, odwaro ni ng’atno ong’e ni Nyasaye kende e ma inyalo luong ni “Maber.”\nYesu jiwe kama: “Kata kamano, kidwaro donjo e ngima, dhi nyime mako chike.” Omiyo, rawerano penje niya: “Chike mage?” Yesu hulone abich kuom Chike Apar. Chike abich mowuoyoego gin neko, chode, kwelo, chiwo neno ma miriambo, kod chayo jonyuol. Kae to omedo machielo ma dwarore ahinya niya: “Nyaka iher wadu kaka iherori iwuon.”—Mathayo 19:17-19.\nNg’atno dwoko Yesu niya: “Aserito mago duto; ang’o kendo ma pod orema?” (Mathayo 19:20) Nyalo bedo ni nitiere gimoro maber ahinya moparo ni pod oreme ma kotimo, to onyalo yudo ngima mochwere. Yesu ‘here’ nikech kinda moneno ka jalo nyiso e kwayoneno. (Mariko 10:21) Kata kamano, nitiere gimoro ma dhi bedo matek ne jalno timo.\nNg’atno ohero mwandune ahinya, omiyo Yesu wachone kama: “Gimoro achiel oremi: Dhi ius gik ma in-go kendo imigi joma odhier eka inibed gi mwandu e polo; kae to ibi ibed jalupna.” Ee, ng’atno onego opog pesane ne joma odhier ma onge gi nyalo mar chule. Bang’ timo kamano to onyalo bedo japuonjre Yesu. Kata kamano, sama ng’atno wuok kanyo ka okuyo, nenore ni Yesu nenone lit. Makruok ma ng’atno omakorego ahinya gi “mwandu mang’eny” ma en-go, mone neno mwandu madier motudore gi wach Pinyruoth. (Mariko 10:21, 22) Yesu wacho niya: “Mano kaka donjo e Pinyruodh Nyasaye nobed matek ne joma nigi pesa!”—Luka 18:24.\nJopuonjre bwok ahinya gi weche ma Yesu owachogo. Kata kamano, weche ma luwogi bende bwogogi. Yesu medo kama: “Kuom adier, yot mondo ngamia okal e wang’ sandan mar tweng’o moloyo jamwandu donjo e Pinyruodh Nyasaye.” Wechego miyo jopuonjre penje kama: “Kare inyalo res ng’a?” Be mano nyiso ni onge ng’at minyalo res? Yesu ng’iyogi tir kae to odwokogi niya: “Gik ma ok nyalre kuom dhano, nyalore kuom Nyasaye.”—Luka 18:25-27.\nPetro nyiso ni gin gisetimo yiero maber mopogore gi mar ng’at ma jamwanduno. Owacho kama: “Ne! Waseweyo gik moko duto mi waluwi; kare wan to en ang’o ma wanayud?” Yesu nyiso ber ma biro betie achien nikech yiero ma gisetimono. Owachonegi niya: “E kinde chueyo gik moko manyien, ma Wuod dhano nobedi e kom-lochne ma nigi duong’, un museluwa, ubiro bet e kombe 12 mag loch kung’ado bura ne dhoudi 12 mag Israel.”—Mathayo 19:27, 28.\nAdier en ni chuech ma Yesu wuoyoe en ni ibiro los gik manie piny obed manyien kendo maber kaka ne gin e puodho mar Eden. Petro kaachiel gi jopuonjre mamoko biro yudo gueth mar locho e wi piny moselos mobedo Paradiso. Gibiro locho kanyachiel gi Yesu. To mano en gueth makende ma ok nyal pim gi gimoro amora ma ng’ato nyalo weyo chien!\nKata kamano, guethgo ok gin mana mag kinde ma biro kende. Jopuonjrene yudo gueth moko kata mana gie sani. Yesu lero kama: “Onge ng’at moseweyo ode, kata chiege, kata owetene, kata jonyuolne, kata nyithinde nikech Pinyruodh Nyasaye, ma ok nonwang’ nyading’eny momedore gie ndalogi, kendo e ndalo ma biro, ngima mochwere.”—Luka 18:29, 30.\nEe, kamoro amora ma jopuonjrene odhiye, ginyalo bedo gi winjruok maber gi joma oherogi kendo ma gilamogo Nyasaye kanyachiel. Winjruok ma kamano oloyo kata mano manie kindgi gi wedegi. Bedo gi winjruok ma kamano en gima nyalore ne jopuonjrego. Gima lit en ni rawera ma jamwanduno to ok bi yudo gueth ma kamano, to bende ok obi yudo mich mar ngima e Pinyruodh Nyasaye e polo.\nYesu medo wacho kama: “To thoth joma okwongo nobed ma achien, to joma achien nobed mokwongo.” (Mathayo 19:30) Mano tiende ang’o?\nRawera ma jamwandu kendo ma jatelono en achiel kuom jo “mokwongo” nikech en achiel kuom jotelo mag Jo-Yahudi. Nikech en ng’at molony gi chike Nyasaye, onego obed ni ong’eyo weche mowinjore obed motelo e ngimane, to e ma pod ohero mwandune moloyo gimoro amora e ngimane. Mopogore kode, nitie ji mang’eny ma ok gin jotelo to fwenyo ni Yesu puonjo adiera kendo okonyo ji ng’eyo yo ma tero ji e ngima. Gisebedo ‘joma achien,’ to koro sani gibedo ‘joma okwongo.’ Joma kamago nigi geno mar bedo e kombe mag loch e polo kanyachiel gi Yesu ka gilocho e wi piny moselok mobedo Paradiso.\nNg’at modhi ir Yesu en ng’at manade?\nAng’o momiyo Yesu ok dwar ni oluonge ni “ng’at maber”?\nGin gueth mage ma Yesu singo ne jolupne?\nEre kaka ‘joma okwongo’ bedo ‘joma achien,’ to “ma achien” bedo “mokwongo”?


Jeremia 28 - Holy Bible [Luo Bible 2020] - (Jer 28)\nE dwe mar abich mar higa nogono, higa mar angʼwen, e chakruok mar loch mar Zedekia ruodh Juda, janabi Hanania wuod Azur, manoa Gibeon, nowachona e od Jehova Nyasaye e nyim jodolo kod ji duto ni:\n“Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: ‘Anatur jok mar ruodh Babulon.\nKuom higni ariyo abiro duogo kae gik moko duto mag od Jehova Nyasaye mane Nebukadneza ruodh Babulon ogolo kae kendo otero Babulon.\nBende anaduog kae Jehoyakin wuod Jehoyakim ruodh Juda kod jogo mamoko duto mane oter e twech koa Juda mane odhi Babulon,’ Jehova Nyasaye owacho, ‘nimar anatur jok mar ruodh Babulon.’ ”\nEka janabi Jeremia nodwoko janabi Hanania e nyim jodolo kod ji duto mane ochungʼ e od Jehova Nyasaye.\nNowacho niya, “Amin! Mad Jehova Nyasaye tim kamano! Mad Jehova Nyasaye chop singruok mar weche misekoro kuom kelo gige od Jehova Nyasaye kod joma notwe duto kae koa Babulon.\nKata kamano, chik iti ne gima adwaro wachonu ka uwinjo kendo ka ji duto winjo:\nE kinde machon jonabi mane obiro moteloni kendo otelona nokoro kuom lweny, chandruok kod masira kuom pinje mangʼeny kod pinjeruodhi madongo.\nTo janabi makoro kwe nowinji mana ka ngʼatno moor gi Jehova Nyasaye adier mana ka gima okoro otimore.”\nEka janabi Hanania nogolo jok e ngʼut janabi Jeremia kendo oture,\nkendo nowacho e nyim ji duto niya, “Ma e gima Jehova Nyasaye wacho: ‘Mana e yo machalre gima ema anagolie jok mar Nebukadneza ruodh Babulon mane oketo e ngʼut ogendini kapok higni ariyo orumo.’ ” Bangʼ wacho ma, janabi Jeremia nochungo modhi.\nMapiyo bangʼ ka janabi Hanania ne oseturo jok e ngʼut janabi Jeremia, wach Jehova Nyasaye nobiro ne Jeremia:\n“Dhiyo kendo inyis Hanania, ‘Ma e gima Jehova Nyasaye wacho: Iseturo jok mar bao, to e kar mano enoketni jok mar chuma.\nMa e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: Anaket jok mar chuma e ngʼut ogendinigi mondo gitine Nebukadneza ruodh Babulon, kendo ginitine. Kendo anamiye teko ewi le mag bungu.’ ”\nEka janabi Jeremia nowachone janabi Hanania, “Winji Hanania! Jehova Nyasaye pok oori, to isehoyo ogandagi mondo ogen kuom miriambo.\nEmomiyo, ma e gima Jehova Nyasaye wacho: ‘Achiegni goli e pinyni. Mana e higani idhi tho, nikech iseyalo ngʼanyo ne Jehova Nyasaye.’ ”\nE dwe mar abiriyo mar higa onogono, Hanania janabi notho.


Eklesiastes 11 - Holy Bible [Luo Bible 2020] - (Ekl 11)\nDhiyo adhiya nyime gitimo timbe mabeyo, to bangʼe notimni ngʼwono.\nChiw achiwa mwanduni ni ji mangʼeny, nikech ikia gima kiny notimreni.\nKa polo odudo, to koth chue e piny. Kata ka yien olwar yo milambo kata yo nyandwat, kama olwarieno, kanyo ema iyude.\nNgʼama osiko mana ka ngʼiyo kor polo ok nokom; to ngʼama rito mana ni mondo koth ochwe, ok noke.\nChwo kodhi mari gokinyi, to godhiambo kik iwe lweti bed maonge tich, nimar ok ingʼeyo kata gibiro twi, giduto maber.\nLer ber kendo omiyo wangʼ neno maber.\nTo kuom higni mangʼeny ma dhano nyalo dak, we mondo obed mamor kuom hignigo duto. Makmana wiye kik wil gi ndalo mag mudho nikech kosetho to ndalo mag mudho nobed mangʼeny moloyo. Gimoro amora mabiro bangʼe onge tiende.\nBed mamor, in wuowi matin, ka pod in rawera kendo tim gik moko duto ma chunyi dwaro. Tim gik moko duto ma chunyi gombo kendo wangʼi nyalo neno, to kata kamano nyaka ingʼe ni Nyasaye nongʼadni bura kuom gik moko duto mitimo.\nOmiyo koro, gol gombo duto oko e chunyi kendo kik iwe gombo mag ringruok thagi, nikech bedo rawera maratego bende onge tiende.


Tiyone Nyasaye maok Waywago Ang’e | Study\nOhinga mar Jarito—Gocho mar Puonjruok | Januar 2013\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Azerbaijani Azerbaijani (Cyrillic) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kinyarwanda Kirghiz Kisungu Korean Kwangali Kwanyama Latvian Lingala Lithuanian Malagasy Malay Maltese Mizo Moore Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Rarontongan Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tatar Thai Tigrinya Tsonga Turkish Twi Ukrainian Umbundu Uzbek Venda Vietnamese Wolaita Xhosa Yoruba Zande Zulu\n“Ka wiya wil gi gigo man chien, kendo kahawo gigo man nyima.”—FILI. 3:13.\nMANY ANE DWOKO MAG PENJOGI:\nAng’o ma nokonyo jaote Paulo mondo owe keto pache kuom gik maricho ma notimo chon?\nKaluwore gi Muma, ang’o manyaka watim mondo wabed gi chuny mokuwe\nEn ang’o manyalo konyowa mondo wati ne Nyasaye maok waywago ang’e?\nJANDIKO moro miluongo ni J. G. Whittier nowacho niya: “Kuom weche duto ma ng’ato nyalo wacho kata ndiko, onge malit machalo gi ma: ‘Mad nang’e!’” Jandikono nowuoyo kuom gik ma watimo kae to bang’e waywago ang’e, ka waparo ni mad ne watim mopogore. “Ywago ang’e” en lit ma ng’ato winjo e pache bang’ timo gimoro kata bang’ weyo maok otime chuth, kendo mano nyalo miyo ng’ato “oywagi.” Waduto wasetimo gik moko ma waduogo waywago ang’e ni mad ne watim mopogore. Be gima kamano osetimoreni?\n1-3. (a) Jomoko winjo nade kaluwore gi gik mane gitimo kata mane ok gitimo chon, to kethowa machon nyalo mulo ngimawa e yo mane? (b) Ranyisi mar Paulo nyalo konyowa nade tiyo ne Nyasaye maok waywago ang’e?\n2 Jomoko osetimo ketho madongo e ngimagi, kata timo richo madongo miwuoro. Jomoko to pok otimo gik maricho ahinya, to ema pod chunygi chandore kabe ne gitimo yiero moko e yo maber e ngimagi. Jomoko osegolo pachgi kuom gik maok beyo ma ne gitimo chon kendo gidhi nyime gi ngimagi mapile. Jomoko to pod omoko mana ni “mad nang’e yawa” kaluwore gi gik ma nosekalo. (Zab. 51:3) Kuom weche ariyogi, in iwuon in kon mane? Be diher tiyo ne Nyasaye maok iywago ang’e chakre kawuono kadhi nyime, maok iparri kuom gik ma ne itimo chon? Be nitie ranyisi moro e Muma ma wanyalo puonjore kuome? Ee, ranyisi mar jaote Paulo nyalo konyowa.\n3 E ngimane duto, Paulo notimo ketho madongo to komachielo bende notimo yiero manyiso rieko. Nowinjo malit e chunye kuom gik maricho ma ne otimo, kata kamano, nopuonjore bende keto pache duto e tiyo ne Nyasaye. We wane ane kaka ranyisi mare nyalo puonjowa tiyo ne Nyasaye maok waywago ang’e.\nGIK MARICHO MA PAULO NOTIMO CHON\n4. Gin gik mage maricho ma Paulo notimo ma bang’e noywago ang’e?\n4 Kane pod en Ja-Farisai, Paulo notimo gik moko ma nomiyo oywago ang’e bang’e. Kuom ranyisi, en ema notelo ne jogo ma ne sando malit jolup Kristo. Muma wacho ni mapiyo nono bang’ ka ne oseneg Stefano, “Saulo noketho kanisa; nodonjo e udi duto, koywayo chwo gi mon oketo e od tuech.” (Tich 8:3) Jasomo moro miluongo ni Albert Barnes nowacho ni wach molok e dho-Grik ni ‘ketho’ en “wach motegno ahinya manyiso kinda koda mirima ma Saulo ne nigo e sando” jolup Kristo. Omiyo Barnes nowacho ni, “Saulo nomonjo kanisa mana kaka ondiek man gi mirima.” Kane en Ja-Yahudi ma nigi kinda ahinya, Saulo ne paro ni tij tieko Jokristo ne en ote ma ne Nyasaye omiye. Omiyo nomanyo Jokristo ka en gi mirima mager ‘kosiemo jopuonjre Ruoth ma nodwaro nego, chwo koda mon.’—Tich 9:1, 2; 22:4. *\n5. Ler ane gimomiyo Saulo noweyo sando jolup Kristo, ma ochako lando ne jomoko wach e wi Kristo.\n5 Saulo noseng’ado mar dhi Damaski, mondo ogol githuon jopuonjre Yesu e utegi, oywagi koterogi Jerusalem mondo Sanhedrin odhi ong’adnegi buch kum. Kata kamano, dwacheno ne ok otimore kaka noparo nikech ne okedo gi Yesu ma ne en Wi kanyakla mar Jokristo. (Efe. 5:23) Kane Saulo nie yo odhi Damaski, Yesu nogeng’e kendo ler moro mager moa e polo norieny ma omiyo Saulo obedo mwofu. Bang’e Yesu nonyiso Saulo mondo odhi Damaski kama ne odhi yudoe weche momedore. Wang’eyo gima notimore bang’ mano.—Tich 9:3-22.\n6, 7. Ang’o manyiso ni Paulo nong’eyo gik maricho ma notimo e kinde mosekalo?\n6 Bang’ kane Paulo osefwenyo ni gima ne otimo ok ne nikare, noweyo sando Jokristo, mi ochako lando wach Kristo gi kinda. Kata nobedo kamano, bang’e pod nondiko kowacho kuome niya: “Usewinjo kaka timna nobet, ka yande an e dini mar Jo Yahudi; kaka nasando ahinya ruok kanisa mar Nyasaye, katemo kethogo.” (Gal. 1:13) Bang’e nondiko koywago ang’e e wi gik maricho ma notimo chon kane ondiko ne Jo-Korintho, Jo-Filipi, koda ne Timotheo. (Som 1 Jo Korintho 15:9; Fili. 3:6; 1 Tim. 1:13) Paulo ne ok mor gi gik maricho ma notimo chon, to bende ok nowuondore ni ok notimo gigo. Nong’eyo maber ni notimo ketho madongo.—Tich 26:9-11.\n7 Jasomo moro mar Muma miluongo ni Frederic W. Farrar nowuoyo kuom migawo ma Paulo ne nigo “e tich marach mar sando” Jokristo. Farrar nomedo wacho ni mana ka waparo matut kuom kaka Paulo nosando Jokristo malit, eka “wanyalo ng’eyo lit ma nobedogo e chunye kendo kaka jomoko noneno kode marach.” Kane Paulo odhi limo kanyakla mopogore opogore, nyalo bedo ni owete ma ne eka ohango nene ne nyise ni, ‘Kare in e Paulo—in ema yande isandowa! ’—Tich 9:21.\n8. Paulo nowinjo nade wach ng’wono kaachiel gi hera ma Jehova gi Yesu nonyise, to mano puonjowa ang’o?\n8 Paulo nofwenyo ni ne onyalo chopo tije mar lendo mana kokalo kuom ng’wono mar Nyasaye. Mopogore gi jondiko mamoko, Paulo tiyo gi wach mar ng’wono mar Nyasaye nyadi 90 e barupe 14 ma nondiko. (Som 1 Jo Korintho 15:10.) Nodwoko erokamano e chunye kuom ng’wono ma Nyasaye nonyise kendo nodwaro timo duto monyalo mondo ng’wonono kik obed kayiem. Omiyo ‘notiyo moloyo’ joote mamoko duto. Paulo en ranyisi maber moloyo manyiso ni ka wahulo richowa kendo loko yorewa gadier, Jehova oikore mar rucho kata mana richo madongo kokalo kuom misango mar rawar ma Yesu nogolo. Omiyo kapo ni iparo ni richoni ng’eny kendo dongo ahinya madak weni kokalo kuom misango mar rawar mar Kristo, to ber mondo ipar ranyisi mar Paulo! (Som 1 Timotheo 1:15, 16.) Kata obedo ni Paulo nosando Kristo, pod nonyalo ndiko niya: ‘Wuod Nyasaye nohera, kendo nochiworena.’ (Gal. 2:20; Tich 9:5) Ee, Paulo nopuonjore ni nyaka notim duto monyalo e tij Nyasaye maok oywago ang’e ahinya e wi gik maricho ma nosetimo. Be mano e gima isepuonjori in bende?\nPaulo noketo pache e timo duto monyalo e tij Nyasaye\nBE IYWAGO ANG’E E YO MORO AMORA?\n9, 10. (a) Ang’o momiyo moko kuom jotich Jehova ywago ang’e? (b) Ang’o momiyo ok en gima ber siko gi parruok e wi gik ma ne otimore chon?\n9 Be isetimo gik moko mamiyo sani iywago ang’e? Be iywago ang’e kuom tiyo gi thuolo koda teko magi e yo maok owinjore kuom kinde mosekalo? Be dibed ni ne itimo gik ma nokelo hinyruok ne jomoko? Koso dibed ni iwinjo e chunyi ni dine ing’e, dine itimo gik moko e yo mopogore? Penjri niya, Ang’o minyalo timo kuom wachno?\n10 Ji mathoth osiko gi parruok! Bedo gi parruok mosiko e wi ketho mosekalo miyo ng’ato bedo gi ich wang’ kendo osiko ochare e chunye. Be bedo gi parruok biro konyo e tieko chandruok moro amora? Ooyo kata matin! Par ane ng’at madwaro dhi mabor to ong’ado mar suoyore e orundo rundo kata osuyo kuom seche mathoth koparo ni orundono biro chope kama odwaro dhiyeno. Obiro tiyo gi teko mang’eny to gikone onge kama obiro chope, obiro rundore arunda kanyo! Kar bedo gi parruok mang’eny, ber kawo okang’ mabiro konyi e yo maber. Inyalo dhi ir ng’at ma ne ichwanyo mondo ikwaye ng’wono ka itemo loso winjruok manie kindu obed maber. Inyalo temo geng’o gima dibed ni ne okelo chwanyruok mondo kik inwo gima kamano kendo. Seche moko bende nyalo chuno mondo idag adaga gi pek miyudo sani nikech gik ma ne itimo e kinde mosekalo. Kata kamano bedo gi parruok ahinya chalo gi ng’at motho gi bathe konchiel, kendo mano nyalo miyo ng’ato kik oti ne Nyasaye e okang’ malach. To ber ng’eyo bende ni onge ber ma ng’ato nyalo yudo nikech parruok!\n11. (a)Ere kaka wanyalo yudo ng’wono kaachiel gi hera mar Jehova? (b) Kaluwore gi Muma, ang’o ma nyaka watim mondo wabed gi chuny mokuwe?\n11 Jomoko keto pachgi ahinya kuom gik maricho ma ne gitimo chon machop kama koro gineno ni gin joma nono e wang’ Nyasaye. Ginyalo neno ni ok giwinjore yudo ng’owono mar Nyasaye nikech samoro ne gitimo ketho madongo ahinya kata samoro gik maricho ma ne gitim ng’eny miwuoro. Kata kamano, adiera en ni kata bed ni ne gitimo ang’o e kinde mosekalo, pod ginyalo loko chunygi gadier ma giwe yore maricho kendo kwayo mondo Nyasaye owenegi kethogi. (Tich 3:19) Jehova pod nyalo nyisogi ng’wono kod hera mana kaka osetimo ne jomamoko bende. Jehova biro ng’wonone ng’at ma bolore, ma jaadier kendo mawinjo malit e chunye nikech richo ma notimo. Nyasaye noweyo ne Ayub kethone nimar Ayub noloko chunye mowacho ni: “Alokora kamienora gi lowo gi buru.” (Ayub 42:6) Waduto nyaka waluw kaka Muma wacho mondo wayud kuwe mar chuny kapo ni gik maricho ma ne watimo chon pod chando chunywa. Muma wacho niya: “Ng’a maumo richone ok noyud hawi; to ng’a mahulogi, mi oweyogi, nokeche.” (Nge. 28:13; Jak. 5:14-16) Omiyo dwarore ni wahul richowa ayanga ne Nyasaye, wakwaye mondo owenwa richowa, kendo watim duto ma wanyalo mondo kik wanwo gik marichogo. (2 Kor. 7:10, 11) Ka watimo mago duto, Jehova biro kechowa nimar en Nyasaye ‘maweyo richo duto.’—Isa. 55:7.\n12. (a) Ranyisi mar Daudi konyowa nade ng’eyo kaka wanyalo nyagore gi chuny machandore? (b) Jehova lokore e yo mane, to ng’eyo mano konyowa nade? (Ne sanduk.)\n12 Lamo en achiel kuom yore mabeyo ahinya ma Nyasaye konyowago. Ei Zaburi ma nondiko, Daudi nonyiso yie ma ne en-go ni Jehova nodwokogo lamoge. (Som Zaburi 32:1-5.) Kane Daudi pok ohulo richone ne Nyasaye, chunye nochandore ahinya kendo nowinjo marach ahinya! Nobedo gi parruok, nobedo matuwo kendo chunye nonyosore. Ang’o ma nokonyo Daudi mondo obed gi chuny mokuwe kendo mamor? Nohulo ayanga richone ne Nyasaye. Jehova nodwoko lamo mag Daudi kendo nomiye teko mar dhi nyime gi ngimane mapile kendo timo gik makare. E yo machalo kamano, kilemo kowuok e chunyi mondo Jehova oweni kethoni, inyalo bedo gadier ni obiro winjo lamoni. Ka gik maricho ma ne itimo chon pod chando chunyi, tim duto minyalo mondo ilok yoreni kae to ibed gadier ni Jehova oseweyoni kethoni!—Zab. 86:5.\nKET PACHI KUOM GIK MAN NYIME\n13, 14. (a) Onego waket pachwa kuom ang’o gie sani? (b) Gin penjo mage manyalo konyowa nono kit ngimawa?\n13 En adier ni wanyalo puonjore kuom gik mosekalo, kata kamano ok onego wasik gi parruok. Onego waket pachwa e wi ngimawa masani koda mabiro. Inyalo penjori kama: ‘Kuom higini moko mabiro, be abiro ywago ang’e nikech yiero ma atimo gie kindegi? Be abiro ywago ang’e ni mad natim gik moko e yo mopogore? Be atiyo ne Nyasaye gi chunya duto mondo kik abi aywag ang’e e yo moro amora e kinde mabiro?’\n14 Masira maduong’ okayo machiegni. Omiyo ber ka ipenjori kama: ‘Be anyalo medo timo mang’eny e tij Nyasaye? Be anyalo bedo painia? Ang’o ma mona bedo jakony tich e kanyakla? Be atimo duto manyalo mondo arwak dhano manyien? Be kuom adier an achiel kuom jogo ma Jehova diher ni mondo odonj e piny manyien? ’ Kar keto pachi kuom gik mapok itimo, ket pachi kuom gik mitimo gie sani kendo ne ni itimo duto minyalo e tiyo ne Jehova. Kaok watimo kamano, wabiro dhi nyime dak e ngima mabiro miyo wamed ywago ang’e e kinde mabiro.—2 Tim. 2:15.\nKIK IYWAG ANG’E KUOM TIYO NE NYASAYE\n15, 16. (a) Jomoko osechiwore nade mondo giket tiyo ne Nyasaye obed mokwongo e ngimagi? (b) Ang’o momiyo ok onego waywag ang’e kuom chiwruok ma ne watimo ka waketo dwaro mag Pinyruoth obed mokwongo?\n15 To nade un jogo mosechiwore mondo oti ne Jehova kuom thuologi duto? Samoro ne iweyo tich kata ohala moro maber ma iketo ngimani obedo mayot mondo iyud thuolo momedore e chopo dwaro mag Pinyruoth. Samoro ne iyiero mar weyo maok idonjo, kata ne idonjo e kend to uyiero mar bedo maonge gi nyithindo mondo iti ne Nyasaye e Bethel, e tij gedo e piny mangima, bedo jarit malworo kata bedo jamisonari. Be onego iywag ang’e kuom yiero ma ne itimono to moloyo ka koro hiki medo bedo mang’eny e tiyo ne Jehova? Be onego ine ni chiwruok ma ne itimo ok ne nikare kata ni ne ichiwori e kinde maok owinjore? Ooyo ngang’!\n16 Ne itimo yiero ma kamano nikech hera matut ma ne iherogo Jehova kaachiel gi gombo mar konyo jomoko madwaro tiyone. Kik ipar ni ngimani dikoro ber moloyo ka dine ok ichiwori mar tiyo ne Jehova kuom thuoloni duto. Bed mamor ni ne itimo gima ne ing’eyo ni ne nikare. Kendo bed mamor ne itimo duto minyalo e tiyo ne Jehova. Bed gadier ni wiye ok nowil gi chiwruok ma ne itimo nikech en. E ngima maradier mabiro, obiro gwedhi moloyo kata kaka iparo e kindegi!—Zab. 145:16; 1 Tim. 6:19.\nKAKA WANYALO TIYO NE NYASAYE MAOK WAYWAGO ANG’E\n17, 18. (a) Ang’o ma nokonyo Paulo mondo oti ne Nyasaye maok oywago ang’e? (b) Ere kaka inyalo luwo ranyisi mar Paulo?\n17 Ang’o ma nokonyo Paulo mondo oti ne Nyasaye maok oywago ang’e? Nondiko kama: “Wiya wil gi gigo man chien, kendo kahawo gigo man nyima, amako wuoth matek mondo achop e kar pok.” (Som Jo Filipi 3:13, 14.) Paulo ok noketo pache ahinya kuom gik maricho ma notimo kapod en e din mar Jo-Yahudi. Kar mano, notiyo gi tekone duto mondo osik kochung’ motegno kae to bang’e oyud mich mar ngima mochwere.\n18 Nitie gima waduto wanyalo puonjore e weche ma Paulo nowachogo. Kar bedo gi parruok ahinya e wi gik mosekalo ma bende ok wanyal loso, onego waket pachwa kuom gik ma wanyalo timo gie sani mondo wayud gweth e kinde mabiro. En adier ni wiwa ok nyal wil chuth gik ma ne watimo chon, kata kamano ok onego wasik ka waparogi. Watem mondo kik wapar gik machien, to wati ne Nyasaye kar nyalowa duto sani, kendo waket genowa kuom gik mabeyo mag kinde mabiro!\n[Weche moler piny]\n^ par. 4 Sama Muma wacho nyadinwoya ni Saulo bende ne sando mon, nyiso ni mon-go ne riwo lwedo e okang’ malach lando wach Kristo e ndalogo, mana kaka gitimo e kindegi.—Zab. 68:11.\n[Sanduk e ite mar 25]\nJEHOVA OSELOKO CHUNYE E YO MANE?\nKinde mang’eny, Muma wacho ni “chuny Jehova nolokore.” (Bura 2:18; 1 Sam. 15:11) Nikech yore duto mag Nyasaye nikare, ok olok chunye nikech ketho moro motimo. (Kwan 23:19; Rapar 32:4) Kar mano, wach motigo e dho-Hibrania ni chuny ma lokore bende tiende nyalo bedo ni ng’ato loko pache kuom gima nosechano timo. Kuom ranyisi, nikech Jehova en ng’at ma ng’won kendo mong’eyo chal mar ng’ato gadier, oikore weyo maok okumo jaricho kapo ni jarichono olokore moweyo richone chuth. —Yer. 18:7-10.\nNe Gichiwore Giwegi Maonge Achune e Piny Norway\nBed Jachir—Jehova ni Kodi!\nKik Iwe Gimoro Amora Oketi Mabor gi Jehova\nMed Sudo Machiegni Gi Jehova\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Januar 2013\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Januar 2013


Kaka Wanyalo Lendo ne Joma Ok Lem e Din Moro Amora | Puonjruok mar Ohinga mar Jarito\nSULA MAR PUONJRUOK MAR 30\n“Asetimora gimoro amora ma dwarore ne ji mopogore opogore duto mondo ka nyalore to aresie jomoko kuomgi.”—1 KOR. 9:22.\nWER 82 “Weuru Ler Maru Orieny”\n1. En lokruok mane mosetimore e pinje mang’eny?\nHIGNI mang’eny mokalo, thoth ji ne nigi dinde ma ne gilemee. Kata kamano, tinde weche oselokore ahinya. Ji mang’eny tinde ok dwar weche din. E pinje moko, thoth ji wacho ni ok gilem e din moro amora. *—Mat. 24:12.\n2. Ang’o momiyo tinde ji mang’eny ok lem e din moro amora?\n2 Ang’o momiyo tinde ji mang’eny wacho ni ok gilem e din moro amora? En nikech jomoko ohero mor mag pinyni, to moko be parruok mag ngima chando. (Luka 8:14) Jomoko bende osechopo kama ok giyie ni Nyasaye nitie. Moko bende oyie ayiea ni Nyasaye nitie, en mana ni gineno ni onge gima tinde din nyalo konyogo ng’ato kendo gik ma dinde puonjo pingore kendo ok winjre gi lony ma nyasani. Samoro giwinjoga ka osiepegi, jopuonjgi, kata jofwambo gi keyo wacho ni gik moko nosieko kendgi ma ok ochuegi, to ok giwinjga kilero adimba gimomiyo ng’ato onego oyie kuom Nyasaye. Jomoko to chunygi ochido gi din nikech jotend dinde ohero pesa kod telo. E pinje moko, sirkal nigi chike ma miyo dinde ok bed gi thuolo malach mar timo gik ma gidwaro.\n3. Gima duong’ momiyo olos sulani en ang’o?\n3 Yesu nowacho ni ‘wadhi e ogendni duto mondo walok ji obed jopuonjrene.’ (Mat. 28:19) Ere kaka wanyalo konyo joma ok lem e din moro amora kod joma ok oyie kuom Nyasaye, mondo giher Nyasaye kendo gibed jopuonjre Kristo? Nyaka wang’e ni yo ma ng’ato nenogo ote ma walando nyalo luwore gi kama noponie. Kuom ranyisi, joma opon e pinje mag Europe nyalo rwako wach e yo mopogore gi joma opon e pinje mag Asia. Nikech ang’o? En nikech e pinje mag Europe, ji mang’eny ong’eyo weche moko e Muma kendo gisewinjo ni Nyasaye e ma nochueyo gik moko. E pinje mag Asia to ji mathoth ok ong’eyo gimoro amora e wi Muma, to kata ka ging’eyo, to mana matin. Bende, thothgi ok oyie ni nitie Jachuech. Gima duong’ momiyo olos sulani en mondo okonywa ng’eyo kaka wanyalo lendo ne ji duto, bed ni giwuok kanye kata ne gipon nade.\nKIK IPAR NI OK GINYAL LOKORE\n4. Ang’o momiyo onego wagen ni joma ok lemga pod nyalo lokore?\n4 Gen agena ni ginyalo lokore. Higa ka higa, nitie joma itiso mi gibed Joneno kata obedo ni chon ne ok gilemga kata ne ok giyie ni Nyasaye nitie. Moko kuomgi ne niga mana gi timbe mabeyo kendo ne ok gimor gi wuondruok ma jodin nigo. Moko to timbegi ne richo ahinya kendo ne nyaka gitim lokruok maduong’ ahinya e ka giwe timbego. Wan gadier ni Jehova biro konyowa yudo joma “chunygi . . . ni kare ne ngima mochwere.”—Tich 13:48; 1 Tim. 2:3, 4.\nTim lokruok e yo milendogo sama iwuoyo gi joma tang’-tang’ gi Muma (Ne paragraf mar 5-6) *\n5. Ang’o ma miyo ji yiega winjo wach ma walando?\n5 Bed mang’won kendo kik imwomri gi wach. Kinde mang’eny, ji yiega winjo wach ma walando nikech yo ma wawuoyogo kodgi to ok mana weche ma wawacho kende. Gibedoga ma mor sama gineno ka wang’won kodgi, ok wamwomre, kendo wadewogi gadier. Ok wachun-gi mondo giyie gi gik ma wapuonjogi. Kar mano, watemo mondo wafweny gimomiyo ok gidwar weche din. Kuom ranyisi, nitie jomoko ma ok dwar goyo mbak din gi joma ne pok giromogo nyaka nene. Jomoko to neno ni ok en gima ber penjo ng’ato ka be oyie ni Nyasaye nitie. Moko to wigi kuot sama jowetegi nenogi ka gisomo Muma, to ahinya-ahinya ka gisome gi Joneno mag Jehova. Bed ni gin gi paro mane kata mane, ber mondo kik wajar paro ma gin-go.—2 Tim. 2:24.\n6. Paulo ne loko yo ma nowuoyogo gi ji nade, to ere kaka wanyalo luwo ranyisine?\n6 Ang’o ma wanyalo timo ka wafwenyo ni ng’at ma wawuoyogo ok mor ka wawacho weche kaka “Muma,” “chuech,” “Nyasaye,” kata “din”? Wanyalo luwo ranyisi mar jaote Paulo kuom loko yo ma wawuoyogo kodgi. Ka ne Paulo wuoyo gi Jo-Yahudi, notiyo gi Ndiko, to ka nowuoyo gi Jo-Grik e Areopago, ne ok omulo Ndiko achiel kachiel. (Tich 17:2, 3, 22-31) Ere kaka wan be wanyalo timo gima kamano? Kiwuoyo gi ng’at ma ok dwar weche Muma, nyalo bedo maber ka ok imulo wach Muma achiel kachiel e mbakau. Kifwenyo ni wi ng’ato kuot sama ji nene kisomone Muma, inyalo somonego e simu mondo iumne wich-kuot.\n7. Nyalo dwarore ni watim ang’o mondo waluw ranyisi mar Paulo kaka oler e 1 Jo-Korintho 9:20-23?\n7 Tem ng’eyo gimomiyo ji nigi paro moro kendo ichiknegi iti maber. Nyaka watem mondo wang’e gimomiyo joma wawuoyogo neno wach moro e yo mopogore. (Nge. 20:5) Ne ane ranyisi mar Paulo kendo. Nopon e oganda mar Jo-Yahudi. Omiyo, ne nyaka otim lokruok ahinya e wechene sama nolendo ne joma wuok e ogendni mamoko nikech jogo ne ok ong’eyo Jehova e yo malong’o kata ne ok ging’eye chuth-chuth; bende, ne ok ging’eyo weche ma ni e Ndiko. Nyalo dwarore ni watim nonro e bugewa kata wasum paro kuom jolendo molony mondo wang’e paro ma joma odak e alworawa nigo.—Som 1 Jo-Korintho 9:20-23.\n8. Achiel kuom yore ma wanyalo chako wuoyogo gi ji e wi Muma en mane?\n8 Dwachwa maduong’ sama walendo en yudo ‘joma owinjore.’ (Mat. 10:11) Mano dwaro ni wami ji thuolo mar chiwo pachgi kae to wachiknegi itwa. Owadwa moro ma wuok England oheroga kwayo ji mondo ochiw pachgi e wi kaka joot nyalo dak gi mor, pidho nyithindo, kata nyagruok gi gik maricho ma ji timo. Ka gisechiwo pachgi, openjogi ni, “Ineno nade wach ma nondik higni 2,000 mokaloni?” Kae to osomonegi ndiko e simbe ma ok oluongo nying Muma.\nTEM CHOPO E CHUNYGI\n9. Achiel kuom yore ma wanyalo chakogo mbaka gi joma ok dwar wuoyo e wi Nyasaye en mane?\n9 Wanyalo chopo e chuny joma ok dwar wuoyo e wi Nyasaye ka wagoyo kodgi mbaka e wi gik ma gihero. Kuom ranyisi, ji mang’eny ohero chuech ahinya. Wanyalo chako wuoyo kodgi kama: “Ang’eyo ni ing’eyo ni josayans oseloso masinde mang’eny ka gikopo gik ma nitie e piny. Kuom ranyisi, jolos maikrofon kopoga kaka it tiyo, to jolos kamera kopo kaka wang’ tiyo. In diwach ni gik ma nitie e pinygi nobiro nade? Dibed ni ne gibiro kokalo kuom teko moro, ng’at moro, koso gimoro machielo?” Bang’ winjo dwoko ma gichiwo, wanyalo medo ni: “Sama josayans kopo yo ma it kod wang’ tiyogo, chutho-chutho gikopo ng’a? Nitie gima jandik-wer moro nowacho ma miyo aparo wachno matut. Nowacho niya: ‘Ng’a ma noketo it, ok nowinj koso? Ng’a ma nochweyo wang’, ok none koso? . . . Nimar en e mopuonjo dhano ng’eyo.’ Josayans moko be paro kamano, kendo gineno ni nitie ng’at ma nochueyo gik ma ni e piny.” (Zab. 94:9, 10) Kae to wanyalo nyise achiel kuom vidio ma ni e JW Library® e dhok mowinjo. (Dhi e MEDIA > INTERVIEWS AND EXPERIENCES > VIEWPOINTS ON THE ORIGIN OF LIFE.) Kata, wanyalo miye brosua mar Uhai—Ulitokana na Muumba? kata Maswali Matano Muhimu Kuhusu Chanzo cha Uhai.\n10. En yo mane machielo ma wanyalo chakogo mbaka gi joma ok ohero wuoyo e wi Nyasaye?\n10 Ji mang’eny gombo ni ngimagi obed maber kinde ma biro. Kata kamano, thothgi oluor ni ibiro keth pinywani kata ni piny biro chopo kama koro ji ok nyal dakie. Jarit-alwora moro e piny Norway wachoga ni joma ok ohero wuoyo e wi Nyasaye kinde mang’eny oheroga wuoyo e wi gik maricho ma timore e piny. Sama olendo ne ng’ato, omose kae to openje niya: “Be iparo ni chieng’ moro wanayud ngima maber ma wasebedo ka wagombo? Be iparo ni josiasa, josayans, kata ng’at moro machielo e ma biro kelo lokruok?” Bang’ winjo dwoko ma ng’ato ochiwo, osomone ndiko ma nyiso ni ngima biro bedo maber e kinde ma biro, kata owachone awacha ndikono ma ok osome achiel kachiel. Jomoko bedoga ma mor ka giwinjo ni Muma singo ni piny biro siko nyaka chieng’ kendo ni joma beyo biro dak e piny nyaka chieng’.—Zab. 37:29; Ekl. 1:4.\n11. Ang’o momiyo ber mondo wati gi yore mopogore opogore e chako wuoyo gi ji, to ere kaka wanyalo luwo ranyisi mar Paulo ka luwore gi Jo-Rumi 1:14-16?\n11 Ber mondo wati gi yore mopogore opogore e chako wuoyo gi ji. Nikech ang’o? Nikech ji ok chalre. Gima moro ng’ato samoro ok bi moro ng’at machielo. Jomoko ni thuolo wuoyo e wi Nyasaye kata Muma; jomoko to nyaka wakwong walwornegi gi chien. Bed ni waromo gi joma chalo nade, onego watem walend ne ji duto. (Som Jo-Rumi 1:14-16.) Sama watimo kamano, onego wang’e ni Jehova e ma miyo adiera dongo e chuny joma dwaro ng’eye gadier.—1 Kor. 3:6, 7.\nKAKA WANYALO LENDO NE JOMA WUOK E PINJE MAG ASIA\nJolendo mang’eny nyiso ni gidewo joma wuok e pinje ma ji ok ohero weche Muma kata ma thoth ji ok lem e din moro amora. Ginyisogi kaka weche ma ni e Muma nyalo konyogi (Ne paragraf mar 12-13)\n12. Ang’o ma wanyalo timo mondo walend ne joma wuok e pinje mag Asia ma pok oparoga ka be nitie Jachuech kata ooyo?\n12 Jolendo mathoth e piny mangima romoga gi joma wuok e pinje mag Asia, moriwo nyaka pinje ma sirkal ok omiyoe ji thuolo malach mar lamo. E pinje moko mag Asia, thoth ji pok oparoga ka be nitie Jachuech kata ooyo. Moko kuomgi dwaroga ng’eyo ni Muma wacho ang’o kendo ginyalo yie chako puonjore Muma mana gi chieng’ molendnegie; moko to nyalo tang’-tang’ komondi. Ang’o ma wanyalo timo mondo wakony joma tang’-tang’ kamano? Jolendo moko molony oseyudo nyak kuom chako achaka kodgi mbaka mapile, dewogi, kae to ka thuolo oneno, gilero ne jogo kaka ngimagi giwegi osedhi maber nikech tiyo gi puonj moro e Muma.\n13. En ang’o ma ka ji mang’eny ofwenyo kuom Muma to nyalo miyo giyie puonjore? (Ne picha manie nyim gaset.)\n13 Ji mang’eny nyaloga yie puonjore sama gifwenyo ni Muma oting’o rieko ma nyalo konyogi e ngimagi ma pile ka pile. (Ekl. 7:12) E taon mar New York, nyaminwa moro ma lendoga ne joma wacho dho China wacho niya: “Atemoga ahinya mondo anyis ni adewo ji, kendo achikonegi ita sama giwuoyo koda. Ka afwenyo ni gin joma e ka oa biro koni, apenjogiga ni: ‘Be isechako ng’iyo gi ngima ma kae? Be iseyudo tich? Jo modak koni teri nade?’” Seche moko mano yawonega thuolo mar nyiso ng’ato wach moro e Muma. Ka nyaminwano oneno ka mbaka dhi maber, omedo kama: “Iparo ni ang’o ma nyalo konyowa dak maber gi ji? Ok anyisie ngero moro e Muma? Ngerono wacho kama: ‘Tugo dhawo chalo gi yawo ranga nam; ka pok dhawo omuoch, wuogi.’ (Nge. 17:14, NW) Be iparo ni ngeroni nyalo konyowa dak gi kue gi ji?” Chako mbaka e yo ma kamano nyalo konyowa fwenyo joma nyalo rwako wach.\n14. En ang’o ma owadwa moro ma lendo e pinje ma ni e alwora mong’ere kaka Far East timoga mondo olend ne joma wacho ni ok giyie kuom Nyasaye?\n14 To nade ka waromo gi joma wacho ni ok giyie kuom Nyasaye? Owadwa moro mosebedo ka lendo kuom kinde malach ne joma ok ohero weche din e pinje ma ni e alwora mong’ere kaka Far East lero niya: “Sama ng’at ma wuok e pinjego wacho ni ok oyie kuom Nyasaye, gima owacho en ni ok oyie ni onego olam nyiseche manono ma ji lamo e alworagi. Omiyo, ajayie kodgi ka anyisogi ni en adier ni nyiseche mang’eny ma ji lamo gin gik ma dhano e moloso kendo ok ginyal timo gimoro amora. Ahero somonegiga Yeremia 16:20 ma penjoga ka be dhano nyalo loso nyasaye adier. Kae to apenjogi ni: ‘Ere kaka wanyalo ng’eyo pogo nyasaye madier kod nyasaye ma dhano e moloso?’ Achikoga ita maber sama gichiwo dwoko, kae to asomonegi Isaiah 41:23 ma wacho ni: ‘Huluru weche ma biro timore e ndalo ma biro mondo wang’e ka un nyiseche.’ Kae to anyisogi achiel kuom gik ma Jehova nowacho chon ni biro timore, mi otimore adier.”\n15. Ang’o ma wanyalo puonjore kuom owadwa moro man East Asia?\n15 Owadwa moro ma ni East Asia lero gima otimoga sama odok limo joma noselendonegi. Owacho kama: “Amiyogiga ranyisi ma nyiso kaka weche ma ni e Muma konyo. Bende, aleronegi weche ma nokor mosetimore kod kaka sulwe gi gik mamoko ma ni e kor polo tiyo. Kae to anyisogi kaka gigo duto nyiso ni nitie Jachuech ma nigi rieko ma malo ahinya. Sama ng’ato osechako yie ni samoro Nyasaye nitie, anyise gima Muma wacho e wi Jehova.”\n16. Ka luwore gi Jo-Hibrania 11:6, ang’o momiyo dwarore ni jopuonjre Muma obed gi yie kuom Nyasaye kod Muma, to ere kaka wanyalo konyogi timo kamano?\n16 Sama watayo puonjruok Muma gi joma ok oyie ni Nyasaye nitie kata joma ok lem e din moro amora, onego wadhi nyime konyogi mondo gibed gi yie ni Nyasaye nitie. (Som Jo-Hibrania 11:6.) E wi mano, onego wakonygi mondo gibed gadier chuth ni Muma en bug Nyasaye. Mano nyiso ni seche moko nyalo dwarore ni wanwo puonj moko nyading’eny. E puonjruok ka puonjruok, nyalo bedo maber ka wamulo weche moko ma nyiso ni Muma en Wach Nyasaye adier. Kuom ranyisi, wanyalo wuoyo machuok kuom weche ma nokor e Muma mosetimore, weche sayans kod histori ma nyiso ni Muma wacho adier, kod weche ma nyiso kaka Muma nyalo konyo ngimawa.\n17. Ka wahero ji, mano nyalo konyogi nade?\n17 Wakonyo ji mondo obed jopuonjre Kristo kuom herogi, bed ni gin gi dinde ma gilemee kata ooyo. (1 Kor. 13:1) Sama wapuonjogi, dwachwa maduong’ en konyogi ng’eyo ni Nyasaye oherowa kendo odwaro ni wan bende wahere. Higa ka higa, itisoga ji alufe gi alufe ma kinde machon ne ok ohero weche din ahinya kata ma ne ok dwar weche din chuth. Mano nyiso ni gisetimo dongruok ma gichopo kama koro gihero Nyasaye. Omiyo, kik ipar ni joma ok ohero weche din ok nyal lokore. Her ji duto kendo idewgi. Chiknegi iti. Tem ng’eyo gimomiyo gineno gik moko e yo mopogore. Ketnegi ranyisi maber. Ee, konygi mondo gibed jopuonjre Kristo.\nSama walendo, ang’o momiyo ok onego wapar ni ji ok nyal lokore?\nEre kaka wanyalo lendo ne joma ok lem e din moro amora kata ma ok oyie ni Nyasaye nitie?\nAng’o momiyo onego walend ne ng’ato ang’ata ma waromogo?\nWER 76 Tij Lendo Miyo Iwinjo Nade e Chunyi?\n^ par. 5 E kindegi, yot ahinya mondo warom gi ji mathoth ma ok lem e din moro amora kod ma ok oyie ni Nyasaye nitie. E sulani, wadwaro nono kaka wanyalo puonjo joma kamago adiera ma ni e Muma kendo konyogi mondo gigen weche ma ni e Muma kendo gibed gi yie kuom Jehova Nyasaye.\n^ par. 1 Ka luwore gi nonro, moko kuom pinje mag Europe ma ji mang’eny wachoe ni ok gilem e din moro amora gin: Albania, Austria, Azerbaijan, Czech Republic, Denmark, France, Germany, Ireland, Netherlands, Norway, Spain, Sweden, Switzerland, kod United Kingdom. To pinje mag Asia ma ji mang’eny wachoe ni ok gilem e din moro amora gin: China, Hong Kong, Israel, Japan, South Korea, kod Vietnam. Australia gi Canada be nigi ji mang’eny ma nigi paro ma kamano.\n^ par. 53 WECHE MA LERO PICHA: Owadwa moro lendo ne nyawadgi ma gitiyogo e osiptal. Bang’e, nyawadgino rango chenro mar puonjruok Muma e websaitwa.


Green Veltiner, Ice wine BIO, Špalek\nGolden yellow wine. Aroma of ripe mango with honey tones.\nGolden yellow wine. Aroma of ripe mango with honey tones. The taste is sweet, distinctly fruity to honey. In the long run, there is again a lack of fruitiness, but also a pleasant acidity. It is fermentated in stainless steel tanks.


2Cor 7 | `KMO | STEP | Eeji yaka kumwoy, God riita mashi nona wotar yar maji notaban wo teechirek yar. Eena nota na noti eyey maban otiikeha tawa boboyen na kayek heechinak, nota apoma kepi siikiita. Nota na God riina akii tanak, no holi ma siikiita.\n1 Eeji yaka kumwoy, God riita mashi nona wotar yar maji notaban wo teechirek yar. Eena nota na noti eyey maban otiikeha tawa boboyen na kayek heechinak, nota apoma kepi siikiita. Nota na God riina akii tanak, no holi ma siikiita.\nKORIN MA YE YECHI INYAKA DAREBOYEREK, PO RII INYAKA KWOYA HIKIR\n2 Kwota kwoti inyaka wo tagwachi nona heechi. No ma poren kapasek otii nediikasakech. No ma poren kapasek otiikasakech. No saka ma poren woshepiichi riiti boboyen sobo woshi yatawak. 3 Ada kwona ba diimakasakech. Yaho. Ada eecha wor nota kwona rukusiito. Rukusii tawak, kwota hak otiiney, nota keena kwotaka eecha hakiita. Kwota sobo taney, no eechaba kwotaka sobo takiita. 4 Ada kwona geenyik kwodii wocho: Ada kwona kwoya he ragachichu. Eeji bii nomoya tawa nedii ada kwona hiki tawak, ada anabeyichi siitiichi kwoya hikitu.\n5 Ayo, nota Masedonia nosapek iyayari, no saka yi hapakarek. Yaho. Nokwapa nokwapa nomoya tawa boboy notabak yar. Nota akar man ow maji batarek, inyaka sii akii tar. 6 Wowak, ma bii nomoya taweyn God riita otiiniga bii eshar tawa. God riita Taitas riina heechirek yar. Heechirek, yarek, notabii eeta kwoya hikir. 7 Rii yarek, ana kiyapochir. Ada riiti maji meejibari, sii eeji bii otii hageyegar. Rii eecha wor kwota riina kiyapowu tar. Rii eecha wobar kwota eeji misoman heken gegiyarek, kwota adaka eecha taken eena hiki tar. Ada eena meejirek, ada kawka kwoya hiki tar.\n8 Ada hikitu. eeji jey sii kwoti inyaka wopun i kapasek otiir. Otiirek, worek siikayek sii! Ada kwona inyakapwa hikikasakech. Yaho. Mashi an bii nomoya tar. Apa biish. Ada hiki tar eeta jey sii i kwona ameda kada nedii kwona i otii nomoyar. 9 Apa ada kwoya hikitu. Apa ada kwoya hiki tawey, kwoti bii nomoya tawa boboyen kwoya hikikasakech. Yaho. Kwota inyaka dareboyerin eena ada kwoya hikitu. Ada hikitu bii nomoya tawa boboy God riita har. Harek, eeta boboy sii kwona kaw kapasek otiikasakech. 10 Yaho. Nomoya tawa boboyen God riita otii tawak, nota eeka inyaka dareboyeto. Eeta yikadey nobok God riita nona awasen yato. Eena no opoche God riita otii nomoya tawa bobyen hiki tanakech. Wowak, diita nosap sii otiiniga bii nomoya tawa boboy sii ha nobon takiita. 11 Kwota na hiki ta: God riita kwona ha tar bii nomoya tawa boboy sii kwona otiirek, inyaka hikirek, kwo yo otiir. Sii otiiniga wohegi yarek, eeta mukuchichu kwo sokwa kwoti inyaka eeta kepi wey siir. Sii inyaka henoko otii tawa boboyen mukuchichu. Eeta mukuchichu kwo eena God riina akiito. Kwoti inyaka nona heken keyatar. Wowak, kwota kwona kapasek otii tar ma riina pichiniga hehar hamar. Kwo eeta eyey yo otiitarekkwo kepi otiitar. Wowak, kwo kapasek boboyeka takasakech.\n12 Ayo, mashi ada diita jeyen kwona keyichir. Ada diita jey keyiri, man kapasek otiir ma riiti hin saka keyirek, eeta ma riina kapasek otiirin riina keyibakasakech. Akar boboy eeta tawey, eena ada kwona keyir. Kwota nona God riiti misomak rukusii tawa boboyen kwona mukuchiken eena ada keyir. 13 Kwota eecha otii tawa boboyen no herek, sugunoti wopun otii kwoya hikitar.\nNoti sugu wopu eshartawey, sii eechaba tawak, nota eena kwoya woy hikitu. Kwo Taitas riiti spiriten otiiniga yi hapakarek, rii eechaba kwona kwoya hikitu. Nota eena herek, no eechaba kwoya hikitu. 14 Mashi ada kwota otiir boboyen riina geenyek yesokwa mukuchir. Ayo, worek, ada eeji majin hiibiya yakasakech. Eyey maji nota kwona wochawey, eeta siiken. Eechaba tawak, nota kwoti hin Taitas riitaka yesokwarek, sii eeta geenyi woyek siir. 15 Taitas rii kwotak iyarerek, kwo akii nubu nubuchi riina komas yarek, kwo riiti majin sumowur. Rii eena eechaba hikitarek riiti inyaka rukusii tawa boboy sii kwona kawka kiyatayeken sokwato. 16 Apa ada hiki siitichichu kwopa eechaba eechaba hiki siitiichichakiita. Eena ada kwoya hikitu.


Chakruok 34 - Holy Bible [Luo Bible 2020] - (Chak 34)\nChiengʼ moro Dina, nyar Jakobo mane Lea onywolone nodhi limo nyi pinyno.\nKane Shekem wuod Hamor ja-Hivi ma jatend gwengʼno, nonene, nomake moterore kode.\nChunye nokete kuom Dina nyar Jakobo omiyo nohere kendo nowuoyo kode gi ngʼwono mathoth.\nKendo Shekem nowacho ni wuon mare Hamor niya, “Nyuomna nyakoni obed chiega.”\nKane Jakobo owinjo ni Dina nyare osedwany to ne ok owacho gimoro nyaka yawuote noduogo dala koa kwayo jambe.\nEka Hamor ma wuon Shekem nodhi mowuoyo gi Jakobo.\nKane yawuot Jakobo owinjo gima nosetimore, negidwogo dala mapiyo nono ka gia kuonde mag kwath. Igi nowangʼ ahinya kendo negikuyo, nikech tim anjawo mane Shekem osetimo ni Dina nyamin-gi e piny Israel, tim mamono ma ok owinjore.\nTo Hamor nowacho ne Jakobo niya, “Wuoda Shekem chunye oseketo kuom nyari. Asayi yie ichiw nyari obed jaod Shekem.\nWakend nyiu to un bende ukend nyiwa.\nUnyalo dak e dierwa; pinyni en maru dagieuru, timeuru ohala kendo uyudieuru giu uwegi.”\nEka Shekem nowacho ne wuon Dina kod owete Dina niya, “timnauru ngʼwono kendo abiro miyou gimoro amora ma ukwayo.”\nNyisauru gik ma onego anyuomnu kata ma onego amiu kaka uhero, kendo abiro chulou gimoro amora ma ukwaya ka uyie miye nyaminu.\nYawuot Jakobo nodwoko Shekem gi Hamor wuon mare ka giwuondore nikech Shekem nosedwanyo Dina nyamin-gi.\nNegiwachonegi niya, “Ok wanyal timo gima kamano; ok wanyal chiwo nyaminwa ne ngʼama ok oter nyangu, mano dibed wichkuot ne wan.\nWabiro yienu mana ka utimo gimoro achielni: mondo ubed kaka wan ka utero yawuotu duto nyangu.\nEka wabiro miyou nyiwa kendo wan bende wabiro kawo nyiu. Wabiro dak kodu kendo wabiro bedo oganda achiel.\nTo ka ok unyal yie mondo oteru nyangu to wabiro kawo nyaminwa mi wadhigo.”\nGima negiwachono nonenore maber ne Hamor kod wuode Shekem.\nOmiyo Shekem mane omi duongʼ e od wuon-gi, ne ok odeko timo gima ne yawuot Jakobo owacho, nikech nomor gi Dina nyar Jakobo.\nKuom mano Hamor gi wuode Shekem nodhi e dhoranga dalagi mondo giwuo gi jothurgi.\nNegiwachonegi niya, “Jogi gin osiepewa. We gidag e pinywa kendo gilokie; pinywani duongʼ moromogi. Wanyalo kendo nyigi kendo gin bende ginyalo kendo nyiwa.\nOk ginyal yie dak kodwa mondo wabed oganda achiel kodgi makmana ka chwo duto oter nyangu mana kaka gin.\nDonge kwethgi, gi gigegi kod jambgi duto biro bedo mawa? Omiyo ka wayie timo kamano eka giniyie dak kodwa.”\nJi duto mane odhi e dhoranga dala noyie gi Hamor kod Shekem wuode kendo chwo duto mane ni e dalano noter nyangu.\nBangʼ ndalo adek kane pod gin kod rem, yawuot Jakobo ariyo, Simeon kod Lawi mowete Dina, nokawo gigegi mag lweny mi gidonjo e dala jogo apoya kendo ginego joma chwo duto.\nNeginego Hamor gi Shekem wuode, eka negigolo Dina e od Shekem mi giago.\nYawuot Jakobo mamoko nomonjo joma ne owetegi osenego mi giyako dala maduongʼni nikech jogo nosekuodo wi nyamin-gi.\nNegipeyo kwethgi gi dhogi gi pundegi kod gigegi duto mane ni e dala kod mago mane ni oko e pap.\nNegikawo mwandugi duto, mondgi duto, nyithindgi duto kod gik moko duto mane ni e udi.\nEka Jakobo nowacho ne Simeon gi Lawi niya, “Usekelona chandruok maduongʼ ka umiya nying marach e kind jo-Kanaan kod jo-Perizi, ma weg pinyni. Wan ji manok, kendo kagiriworenwa mondo giked kodwa e lweny, to an kod oda ibiro tieka.”\nTo negidwoko wuon-gi niya, “Bende en gima ber mondo timne nyaminwa tim marach mane otimne cha?”


Gik Timore Sama Yesu Tho (Mathayo 27) | Ngima mar Yesu\nSULA MAR 132\n“Adier, Jali ne En Wuod Nyasaye”\nMATHAYO 27:45-56 MARIKO 15:33-41 LUKA 23:44-49 JOHANA 19:25-30\nYESU THO E YATH\nHONNI MA TIMORE SAMA YESU THO\nKoro en “sa auchiel odiechieng’.” Mudho moro ma chalo hono imo “pinyno duto nyaka sa ochiko” odiechieng’. (Mariko 15:33) Mano ok en mudho ma betga sama dwe ogeng’o ler mar wang’-chieng’ godiechieng’, nimar mudho kaka mago betga sama dwe pod nyien. Kata kamano, sani to en kinde mar Pasaka ma ler mar dwe rieny maler. Mudho motimoreni to budho kuom kinde malach. Omiyo, nyaka bed ni en mudho ma Nyasaye e mokelo!\nParie kaka gima otimoreno nyaka bed ni obwogo joma jaro Yesu. E kinde ma mudhono nitiere, mon moko ang’wen sudo machiegni gi yadh-sand. Mon-go gin: Maria min Yesu, Salome, Maria Magdalin, kod Maria min jaote Jakobo Matin.\nJaote Johana nigi Maria min Yesu kendo gichung’ “machiegni gi yadh-sand.” Maria ng’iyo wuowi ma nonyuolo kendo ma nopidho koliero gi lit e yath. Chalo mana ka gima ochwo Maria gi “lingangla moro mabor.” (Johana 19:25; Luka 2:35) Kata obedo ni Yesu winjo rem malit kamano, pod wiye ok wil gi ngima min mare. Otemo ahinya loko wiye kochomo Johana kendo wacho ne min mare niya: “Dhako, ne! Ero wuodi!” Oloko wiye kendo kochomo Maria kae to owacho ne Johana ni: “Ne! Ero minu!”—Johana 19:26, 27.\nNimar nenore ni gie sani Maria min Yesu en chi liel, mano e momiyo Yesu keto ting’ mar rite e lwet Johana japuonjre ma nohero ahinya. Yesu ong’eyo ni owetene mamoko ma Maria onyuologigo pok oketo yie kuome. Omiyo, oketo chenro ma dhi miyo min mare oyud rit e yor ringruok kendo e winjruokne gi Nyasaye. Mano kaka Yesu ketonwa ranyisi maber ahinya!\nSeche ma mudhono rumo, Yesu wacho kama: “Riyo ohinga.” Wechenego bende chopo wach moro ma ne okor e Muma. (Johana 19:28; Zaburi 22:15) Chalo ka gima Yesu fwenyo ni Wuon mare ojwang’e e lwet nono mondo eka okadh e tem chuth. Kristo kok gi dhok ma chalo ni en dho Aram miwacho e alwora mar Galili. Okok niya: “Eli, Eli, lama sabakthani?” ma tiende en ni, “Nyasacha, Nyasacha, iseweya nang’o?” Jomoko mochung’ machiegni ok ong’eyo tiend gima owacho, omiyo gikok kama: “Neuru! Oluongo Elija.” Achiel kuomgi ringo to nyumo sipanj e divai mawach kae to okete e odundu kendo omiye mondo omadh. To jomamoko wacho ni: “We obedne kamano! Wane ane kabe Elija dhi biro mondo olore piny.”—Mariko 15:34-36.\nKae to Yesu kok niya: “Duto oserumo!” (Johana 19:30) Ee, osetieko tije duto ma Wuon mare ne oore mondo otim e piny. Gikone, Yesu wacho kama: “Wuora, much ngimana aketo e lweti.” (Luka 23:46) Wechego nyiso ni oketo ngimane e lwet Jehova kendo en gadier ni Jehova biro dwokonego. Bang’ nyiso geno motegno kamano kuom Nyasaye, Kristo kulo wiye piny kae to otho.\nGikanyono, piny yiengni matek ma baro kata mana lwendni. Yiengnino duong’ ahinya ma kata mana dho liete man oko mar Jerusalem yawore kendo ringre joma otho me igi nyenyore oko. Joma kadho moneno ringre joma othogo ka ni oko donjo e “dala malerno,” tiende ni Jerusalem, kae to giwacho ne ji gik ma gia nenogo.—Mathayo 12:11; 27:51-53.\nSama Yesu tho, pasia mapek ma rabora ma pogo Kama Ler gi Kama Ler Moloyo e hekalu mar Nyasaye barore ariyo a malo nyaka piny. Gima lich motimoreno en gima nyiso mirima ma Nyasaye nigo kuom jogo monego Wuode kendo ma nyiso ni koro oseyaw yo mar donjo Kama Ler Moloyo ma en polo.—Jo-Hibrania 9:2, 3; 10:19, 20.\nOk kawwa gi wuoro ni luoro mako ji ahinya. Jatend-askeche mochung’ ne nek mar Yesu kok niya: “Adier, jali ne en Wuod Nyasaye.” (Mariko 15:39) Nyalo bedo ni ne entie sama ne iyalo Yesu e nyim Pilato kane inono kabe Yesu en wuod Nyasaye adier. Sani to koro en gadier chuth ni Yesu en ng’at makare kendo ni, adier, en e Wuod Nyasaye.\nJomamoko to onyosore nikech honni malich motimorego kendo giwuok ka gichomo miechgi “ka gigoyo korgi” mondo ginyisgo kuyo maduong’ ma gin-go kod wich-kuot momakogi. (Luka 23:48) Kuom joma ng’icho gi chien, nitie mon moko ma kinde moro ne jowuotho gi Yesu. Gin bende honni malich motimorego ochuoyo chunygi ahinya.\n‘GURO E YATH’\nJowasik Yesu nokok niya: “Gure e yath!” (Johana 19:15) Wach molok ni “yath” motigo e buge mag Injili en stau·rosʹ e dho Grik. Buk miluongo ni History of the Cross wacho kama: “Tiend stauros en ‘yath moriere tir,’ motegno kaka ma jopur guroga e lowo ka gichielogo puothegi, to ok gimoro machielo mopogore.”\nAng’o momiyo mudho mobetie kuom seche adek ok dibed ni en nikech dwe e ma oimo ler mar wang’-chieng’?\nYesu keto ranyisi mane maber mar rito jonyuol ma hikgi oseniang’?\nYiengni mar piny miyo ang’o timore, to pasia mar hekalu mobarore ariyo ochung’ ne ang’o?\nTho Yesu kod gik ma timore sama othoeno chuoyo chuny joma ni kanyo nade?\nKuyo Maduong’ Ok Noloyo Maria\nRanyisi mar Maria min Yesu nyalo konyi sama iwinjo ka in gi kuyo maduong’.


1 Korintho 9 - Holy Bible [Luo Bible 2020] - (1Kor 9)\nTo donge an thuolo? Donge an jaote? Donge ne aneno Yesu Ruodhwa? Koso donge un olemo mar tichna kuom Ruoth?\nKata ka jomoko ok okawa kaka jaote, to un owinjore ukawa kamano, nikech un e ranyisi mar bedona jaote kuom Ruoth.\nJoma ngʼadona bura to adwoko kama.\nDonge wan gi ratiro mondo omiwa chiemo gi math?\nDonge wan gi ratiro mar wuotho gi mondewa e wuodhewa mag Injili kaka joote mamoko, kendo kaka jowete Ruoth kod Petro johero timo?\nKoso an kod Barnaba ema nyaka wati eka wachiem?\nEn jalweny mane machulo pokne kende ka en e lweny? En japur mane ma ok cham olemo mowuok e puothe mar mzabibu? Koso jakwath mane makwayo jamni, to ok omadhi cha jamnigo?\nKoso awuoyo awuoya ka dhano? Donge Chik bende jiwo wachni?\nNimar ondiki e chik Musa niya, “Kik utwe dho dhiangʼ kaywayo lodi ma idinogo cham.” Uparo ni wach rwedhi ema ne chando chuny Nyasaye koso?\nDonge wan ema ne owuoyo kuomwa kowacho wachni? Ee, wachni ne ondiknwa, nikech ka japur puro kendo jakeyo keyo, to gitimo kamano ka gigeno ni ibiro pognigi cham moko.\nKa wachwoyo kodhi mar chuny e dieru, to ere rachne ka wakayo kuomu gik mwakonyorego?\nKa joma moko to nigi ratironi mar yudo konyruokgi koa kuomu, donge wan onego wabed gi ratiro makamano moloyogi? Wan to pok wakonyore gi ratironi. Kar timo kamano, to wasetuonore yuto mawa mondo kik waket obadho moro amora manyalo gengʼo Injili mar Kristo.\nDonge ungʼeyo ni joma tiyo e hekalu yudo chiembgi koa e hekalu, kendo ni joma chiwo misango ewi kendo mar misango ipogonegi misangogo?\nKamano bende e kaka Ruoth Nyasaye nochiko mondo joma lando Injili oyud konyruok duto mag ngimagi koa kuom Injili ma giyalo.\nAn to pok akonyora gi ratiro mawan-gogi kata achiel, kendo kata sani ok andiknu wechegi mondo akwau kony monego ayudi koa kuomu. Dine obedo maberna ka atho moloyo ka ayiene ngʼato oketho sunganani.\nKata kamano, ka ayalo Injili, to ok onego asungra, nikech ochuna ni nyaka ayal. Mano kaka dibed malitna ka ok ayalo Injili!\nKa ayalo kuom dwarona to ayudo mich, to ka ok kuom dwarona, to mano nyiso ni achopo ote mano mane omiya.\nTo kara michna en angʼo? En ni mondo ayal Injili maonge gima ochula, mondo kik akonyra gi ratiro ma an-go e tich mar lando Injili.\nNikech kata obedo ni an thuolo kendo ok an misumba ngʼato, to aselokora misumba ji duto mondo alok ji mangʼeny oyie kuom Kristo.\nKa atiyo e dier jo-Yahudi, to adoko machal kodgi mondo alokgi. Ka atiyo e dier joma luwo chik, to achalo ngʼama luwo chik (kata obedo ni an awuon ok an e bwo chik), eka alok joma luwo chik.\nKa atiyo e dier joma onge chik, ne adoko machal kodgi (kata obedo ni chik Nyasaye ok oweya oko nikech an e bwo chik Kristo), eka alok joma onge chik.\nJoma nyap ne abedonegi manyap eka alokgi. Asetimora gimoro amora ni ji duto mondo atem reso moko kuomgi e yo moro amora manyalore.\nMagi duto atimo nikech wach Injili, mondo an bende ayud gweth kuom Injilino.\nDonge ungʼeyo ni e piem mar ngʼwech jongʼwech, duto ringo, to ngʼato achiel kende ema yudo mich? Omiyo ringuru e yo madimi uyud mich.\nEmomiyo an ok aringi ka ngʼama okia kuma itieke ngʼwech, bende ok athor diro ngum adira ka gima agoyo yamo nono.


2 Weche mag Ndalo 23 - Holy Bible [Luo Bible 2020] - (2WeN 23)\n2 Weche mag Ndalo 23\nE higa mar abiriyo Jehoyada nonyiso tekone. Ne otimo winjruok kod jotend migepe mag jolweny mia achiel magin Azaria wuod Jeroham gi Ishmael wuod Jehohanan gi Azaria wuod Obed gi Maseya wuod Adaya kaachiel gi Elishafat wuod Zikri.\nNe giwuotho e piny Juda duto ka gichoko jo-Lawi kaachiel gi jotend anywola mag Israel moa e mier duto. Kane gibiro Jerusalem,\njogo mano chokore notimo winjruok gi ruoth e hekalu mar Nyasaye. Jehoyada nowachonegi niya, “Wuod ruoth nobed e loch kaka Jehova Nyasaye nosingore kuom nyikwa Daudi.\nKoro gima onego utim ema: Achiel kuom adek mar jodolo kod jo-Lawi mabiro dhiyo e tich chiengʼ Sabato biro rito dhoudi,\nto achiel kuom adek machielo to orit od ruoth, to achiel kuom adek modongʼ to orit Ranga Mise to ji mamoko modongʼ duto to nobed e laru mar hekalu mar Jehova Nyasaye.\nKik uyiene ngʼato angʼata mondo odonj e hekalu mar Jehova Nyasaye makmana jodolo kod jo-Lawi mopwodhi kendo tiyo odiechiengʼno, to ji mamoko duto to orit tije ma Jehova Nyasaye osemiyogi mondo gitim.\nJo-Lawi nochungʼ kolworo ruoth ka moro ka moro otingʼo gige lweny mage e lwete kendo ngʼato angʼata modonjo e hekalu nyaka negi, bende beduru machiegni gi ruoth kamoro amora modhiye.”\nJo-Lawi gi jo-Juda notimo kaka Jehoyada jadolo nochikogi. Jatend migawo ka migawo nokawo joge mane dhi tich chiengʼ Sabato to gi mago mane onego oywe, nikech Jehoyada ne ok omiyo migepe mamokogi thuolo.\nEka nomiyo jotend migepe mag jolweny mia achiel tonge kod kuodi kod okumba mano mane mag Ruoth Daudi mane nitie e hekalu mar Nyasaye.\nNochano ji duto mondo orit ruoth ka moro ka moro nigi gire mar lweny e lwete, chakre yo milambo nyaka yo nyandwat mar hekalu ka gilworo kendo mar misango kod hekalu.\nEka Jehoyada kod yawuote nogolo wuod ruoth oko mi osidhone osimbo mar loch kendo negimiye kitap chik mi gikete ruoth. Ne giwire ka gigoyo koko niya, “Ruoth mondo odag amingʼa!”\nKane Athalia owinjo koko mar joma ne ringo kendo pako ruoth, nodhi irgi e hekalu mar Jehova Nyasaye.\nNongʼicho moneno ruoth kochungʼ e bath siro mar dhoot. Jotelo gi jogo turumbete nochungʼ e bath ruoth kendo ji duto mag pinyno ne mor kendo negigoyo turumbete, to jower magoyo thumbe notelo ni wende pak. Eka Athalia noyiecho lepe kakok niya, “Andhoga! Andhoga!”\nJehoyada nooro jotelo morito migepe mag jolweny mia achiel-ka, ma bende ne gin jotend jolweny kowachonegi niya, “Keleuru e dierwa kendo neguru ngʼato angʼata maluwe.” Nimar jadolo nosewacho niya, “Kik dhakono donj ei hekalu mar Jehova Nyasaye.”\nOmiyo negimake kane ochopo e dhorangaj Farese e kar od ruoth kendo kanyo ema neginege.\nEka Jehoyada gi ji kod ruoth nosingore ni ginibed jo-Jehova Nyasaye.\nJi duto nodhi e hekalu mar Baal kendo negimuke. Negitoyo matindo tindo kende mag misango kaachiel gi nyisechene manono kendo neginego Matan jadolo mar Baal e nyim kendegi mag misango.\nBangʼe Jehoyada noketo jorit mag hekalu mar Jehova Nyasaye e bwo jodolo mane gin jo-dhood Lawi mane Daudi omiyo tij hekalu mondo gichiw misengini miwangʼo pep ni Jehova Nyasaye kaka ondikgi e Chik Musa ka gimor kod wer kaka Daudi ne ochikogi.\nBende noketo jorit dhoudi e rangeye mag hekalu mar Jehova Nyasaye mondo ngʼato angʼata ma ok ler kik donji.\nNokawo jotend migepe mag jolweny mia achiel-ka, jood ruoth, jotend ji kaachiel gi jopinyno duto kendo negigolo ruoth oko mar hekalu mar Jehova Nyasaye. Negidhi e od ruoth ka giluwo Rangach Mamalo kendo giketo ruoth e kom duongʼne.\nJopinyno duto nobedo gi mor kendo dala maduongʼ nobedo gi kwe, nikech Athalia nosenegi gi ligangla.\n2 Weche mag Ndalo 23:1\n2 Weche mag Ndalo 23:2\n2 Weche mag Ndalo 23:3\n2 Weche mag Ndalo 23:4\n2 Weche mag Ndalo 23:5\n2 Weche mag Ndalo 23:6\n2 Weche mag Ndalo 23:7\n2 Weche mag Ndalo 23:8\n2 Weche mag Ndalo 23:9\n2 Weche mag Ndalo 23:10\n2 Weche mag Ndalo 23:11\n2 Weche mag Ndalo 23:12\n2 Weche mag Ndalo 23:13\n2 Weche mag Ndalo 23:14\n2 Weche mag Ndalo 23:15\n2 Weche mag Ndalo 23:16\n2 Weche mag Ndalo 23:17\n2 Weche mag Ndalo 23:18\n2 Weche mag Ndalo 23:19\n2 Weche mag Ndalo 23:20\n2 Weche mag Ndalo 23:21


Bible in one year - Luo Bible 2015 - November 13\n1. Singruok mokwongo ne nigi chike moko miluwo kilamo Nyasaye, to bende ne en gi kar lemo molosi e pinyka.\n2. Ne olos hema ma ong’ad iye ariyo. Kama ikwongo donjoe iluongo ni Kama Ler. Kanyo ema ne nitie rachung taya, gi mesa moketie Makati miketo e nyim Nyasaye pile.\n3. To tok nanga mar rageng’ mar ariyo, ne nitie Hema moro miluongo ni Kama Ler Moloyo.\n4. Ei hemano ne nitie kendo-mar-misango molos gi dhahabu miwang’oe ubani, kod Sandug Muma, gi ludh Harun mane oloth, kod kite mopa mondikie Singruok.\n5. To ewi Sandugno ne nitie kido mag malaika miluongo ni kerubi, manyiso duong’ maler mar Nyasaye. Buombegi noumo kama igoloe richo. To ok wanyal wuoyo matut kuom gigo sani.\n6. Kamano e kaka ne ochan gigo. Jodolo donjo e hema maoko pile, kendo tiyo tijegi mag lemo.\n7. Hema mar ariyo to jadolo maduong’ kende ema donjoe nyadichiel higa ka higa. To bende ok onyal donjo kanyo ka oonge gi remo ma ochiwo mondo obed misango mopwodhogo richone owuon, kendo mopwodhogo richo ma oganda otimo ka ok ong’eyo.\n8. Kamano Roho Maler nyisowa ni ka hema maoko pod nitie, to yo midonjogo Kama Ler Moloyo pok oyaw.\n9. Mano en ranyisi manyiso kaka gik moko chalo e kinde ma kawuono. Onyiso ni mich gi misengni ma ichiwo ni Nyasaye ok nyal miyo chuny jalemo bedo malong’o chuth,\n10. nimar gik mobadhe gin mana chiemo gi gik ma imadho kod tim lwok mopogore opogore. Magi gin mana chik mag tim maoko ma oketi mondo oti nyaka chop kinde ma Nyasaye losoe gik moko manyien.\n11. To koro Kristo osebiro. En jadolo maduong’ ma wuon gik mabeyo ma koro nitie ka. Hema ma otiyoe en hema man gi duong’ moloyo kendo malong’o chuth. En hema ma ok olos gi lwedo, tiende ni ok en mar piny mochueni.\n12. Kristo nodonjo Kama Ler dichiel kende, to ok koting’o remb diek kata emb nyiroye, to mana koting’o rembe owuon, mi oyudonwa warruok mochwere.\n13. Ka remb diek gi remb ruedhi kod buch roya mikiro nyalo pwodho ringre joma ogak mi gidok maler,\n14. to koro remb Kristo dipwodh chunywa maler marom nadi! Kuom Roho mochwere, Kristo nochiwore owuon ni Nyasaye ka misango maonge songa, mi ogolowa e timbe materowa e tho, mondo walam Nyasaye mangima.\n15. Omiyo Kristo e jal makelo winjruok manyien, mondo jogo mane oluongi oyud mwandu mochwere mane Nyasaye osingore ni gibiro yudo. Mano nyalo timore nikech tho osebetie makelo resruok kuom richo mane otim e ndalo winjruok machon.\n16. To ka ng’ato lamo ni ji gige, to gigego ok pogi kapok ong’ere malong’o ni osetho.\n17. To kapod ongima to lemoneno onge gi teko kata matin.\n18. Mano emomiyo kata mana winjruok mokwongono ne ok ochako tich ka onge remo.\n19. Mano en adier, nikech kane Musa osehulo ni ji chike duto, nokawo remb nyiroye gi diek, kaachiel gi pi, mi okiro e kitap Chik, kendo okiro kuom ji duto, nokiro remono gi yie rombo malando kod owino,\n20. kowacho niya, “Ma e remo mar singruok mane Nyasaye ochikou mondo uriti.”\n21. Kamano bende e kaka Musa nokiro remo e Hema mar Romo gi Nyasaye, gi gik moko duto mane itiyogo e tich lemo.\n22. Chutho, kaluwore gi Chik Musa to chiegni ni gik moko duto ipwodho gi remo, kendo ka remo ok ochuer, to golo richo onge.\n23. Kane owinjore ni gigo, ma gin mana kido mag gik manie polo, nyaka pwodh gi misengni ma kamago, to kara gik manie polo hie nyaka pwodh gi misengni mabeyo moloyo mago.\n24. Awacho kamano nikech Kristo ne ok odonjo Kama Ler molos gi lwedo, ma en mana kido mar Kama Ler hie, to nodonjo e polo hie, mondo koro ochung’nwa e nyim Nyasaye.\n25. Ok odonj mondo ochiwre pile, kaka jadolo maduong’ donjo Kama Ler higa ka higa gi remb chiayo,\n26. nikech ka da bed ni otimo kamano, to dine osande pile, chakre chuech piny. To e ndalo ma piny rumoeni osefwenyore mana dichiel kende, ni mondo otiek richo, kochiwore owuon ka misango.\n27. Ng’ato ka ng’ato nyaka tho mana dichiel kende, to bang’ mano Nyasaye yale.\n28. Mano e kaka Kristo bende ne ochiw ka misango dichiel kende, mondo oting’ richo mag ji mang’eny, to obiro fwenyore kendo mar ariyo, to ok ni mondo ogol richo, to mana ni mondo okel warruok ni jogo morite.


od NyaN 16. 5. 2019 14:15\nod KineCZek 16. 5. 2019 14:39\nod NyaN 16. 5. 2019 16:04\nod KineCZek 16. 5. 2019 16:32\nod bandolier.wz 17. 5. 2019 01:12


1Cor 4 | `KMO | STEP | Nota Kraist riiti yon otii wakasa ma tawak, nota God riitiomutiik veenyi tawa maji siikenen nota hehar tawak, sawoto. No tawak, nona na eecha hiki.\nHARAPA RII WAKASA MA YENYA YO HATO\n1 Nota Kraist riiti yon otii wakasa ma tawak, nota God riitiomutiik veenyi tawa maji siikenen nota hehar tawak, sawoto. No tawak, nona na eecha hiki. 2 Maji podar tawa: Boboy siiti kowu tawama rii sa riiti harapa ma riina hehar sumowu ta. 3 Wowak, ada inyakapwahkikasakech twota eeji majin anasanan hikikasakech. Ada diita boboyen kubuchey boboy hikitu. Ada eechaba mayama anasakasakech. 4 Ada kwona kapasek boboy saka otiirek. Wowak, an saka bawak eeji kapasek boboy eeta biish. Harapa Ma riitaba keena ana saniga hechi anasato. 5 Een anasak tawa nedii na kowu ta. Opoche apak ma miman anasak otiitanakech. Kwota na Harapa Ma riita ya nediin kowu ta. Riitapa eyey niyik yik veenyichi ta yeyi tawa boboyen, ma ye otiik otii tawa boboyen, geenyik kwodii wonyak, ma ye eeka hehar hekiita. Eetanediik nota otii tar yon God riipa noti hin yesokwakiita.\nKORIN MA YE YECHI HIN MAYAMA YESOKWATO\n6 Yaka kumwoy, kwona kiyatayeken eena ada adaka Apolos riitaka sinya wochir. Ada diita boboyen otiiri, kwota heken eena otiir. Wowak, kwota sichabatarmajin meejinak, kwo God riita mashi keyir majin sumowukiita. Kwo opoche ma por riiti hiban eysokwa tanak, por ri dagiir poyetanakech. 7 Nama miina harapa maga otiir? Kwo boy boyen kwo saka God riitak yarek? Wowey, kwo eeta boboyen God riitabak yari, boyewak kwoti hin mayama ye yo wutu? Kwo saka otiirek, yarek. God riita eyey boboyen kwonahar. 8 Kwoti sugu wopu siieeta takakiisiir. Kwo eyey boboyen eeta kiki siir. Kwota nona dagiir poyechi aka tabo yimaga eecha siir. Ada siiken gegiyato kwo aka tabo yima siir. Kwota eecha siinak, nota kikiba tak. 9 An eecha hikitu God riita nona aposel komokin woyek heechir. Nona aposel otiiri nota ma mima yechi misomak haken eena otiir. Nona otiiri, eyey ma mima yechi misomak ejel yechi misomak no hakiita. 10 Nota Kraist riiti hin kwodiiwo mukuchichawey, nosapeka tawa ma ye eeta wocho na eeta hikisha yesha tawamaga eecha tawa. Wowak, kwota Kraist riiti nobon hokwa sokwa ma. No arobaro tawa ma. Kwota hapaga tawa ma. Kwota harapa hika eecha tawa. Nota hika takasakech. 11 Mashi i i apa diita nedii nota eecha haniga boriiwaga reekasiiniga tawa. Noti siivatabi bonyi siir. Nona kubuk pichar. Nota hehar yieemekasakech. 12 Nota noti tapak harapa yo mayakan otiichi ato. Ye nona wosoboy tawey, nota yenya God riina maji bachichu. Yecha nona kikir poye tawey, no anabeyichi siitiito. 13 Yecha nona harapa maji kabuk wochawey, nota yenya awasen eshar majik bato. Nota diita nosapek tawa riigiga eecha tawa. Mashi i i apa diita nediinota ma yechi wagiishiyega eecha tawa.\nKORIN MA YE SA KEPI OTII TAWA ABON MAKABEK HEECHI TA\n14 Ada keyir maji kwona wosoboy majikasakech. Yaho. Ada keyir, kwona eeji rukusii tawa yikapwaga eecha pokiiken eena keyir. 15 Kwota Jisas riina sumowu tawey, 10,000 tisa kwona maji pokiitaney, ii sa kayekiisii. Kwi apokopodareba woy tawa. Ada hadabas maji kepin kwona yaya tawak, apa kwota Kraist riitaka eecha mesh mesh yichawak, eena ada apa kwoti apoko tawa. 16 Ada kwona woyasachiyasatokwo na adakwona mukuchichawa noboban na sumowu ta. 17 Eena ada Timoti riina heechirek, kwotak ichu. Rii eeta rukusii tawa yikapwa. Rii eeta Harapa riina hehar hiki siitiichichu. Riipa kwoti inyakan kiyapotakiita. Ada Kraist riina sumowu ichawa nobon riipa kwona kawka sawokiita. Diita majin eyey eemek lotu ya tawa man ada pokiitu.\n18 Kaw kwotawey, kwo eecha hikitu ada saka kwona ya hechawak. Kawkwomayamaharapa hiki tawa ma. 19 Harapa rii eecha hikiney, ada kwotak yeaken, anapa ameya kwotak yakiita. Ada yanak, anapa eetamayama harapa hiki tawama yechi yon ya hekiita. Yechi maji sakayekiisii. Kapo yechi hapaga tawa boboy biish. 20 God riiti kigdomsii majiba sobo boboyekasakech. Yaho. Sii eeta hapaga bor tawa boboy tabato. 21 Kwo boyen boboyen hikitu? Adakwotak kubuka eecha yanak, kapo ada kwotak eshar tawanobok, rukusii tawa inyakak yakiita?


Nyis ni Imakori Motegno gi Jehova Nyasaye Kaka Daudi gi Jonathan Notimo | Puonjruok\nSOM E Acholi Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Batak (Karo) Batak (Toba) Bengali Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga (Malawi) Chitumbuka Chiyao Chuvash Croatian Czech Danish Dhok mar Ranyisi ma (Chinese) Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Venezuelan Dhok mar Ranyisi ma Zimbabwe Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Dutch Estonian Faransa Fijian Finnish Georgian German Greek Guarani Gujarati Gun Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Iloko Indonesian Italian Japanese Javanese Kannada Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kisungu Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lithuanian Luganda Macedonia Macua Malagasy Malay Malayalam Marathi Maya Mixe Mongolian Moore Ndau Ndebele (Zimbabwe) Nepali Nias Norwegian Nyungwe Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Samoan Sango Sena Serbian Serbian (Roman) Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tshwa Turkish Turkmen Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Waray-Waray Wolaita Zande Zapotec (Isthmus)\n“Jehova nobed kindwa kodi, kendo kind kotha gi kothi nyaka chieng’.”—1 SA. 20:42.\nWENDE: 43, 31\nJonathan wuod Ruoth Saulo nonyiso nade ni omakore gi Jehova?\nWanyalo nyiso nade ni wamakore gi Nyasaye kapo ni waneno ni ng’at moro ma nigi migawo mar tayowa ok owinjore wami luor?\nEre kaka wanyalo nyiso ni wamakore gi Jehova kapo ni jomoko kawowa marach kata timonwa gik moko e yo maok kare?\n1, 2. Ang’o momiyo osiep ma ne nie kind Jonathan gi Daudi en ranyisi maber mar osiepe ma ok were?\nNYAKA bed ni chir ma Daudi ne nigo mar rakore gi Goliath jal ma ne rabet miwuoro nomako dho Jonathan. Daudi koro nochung’ e nyim Saulo ruodh Israel ma be ne en wuon Jonathan koting’o ‘wi Ja-Filistiano e luete.’ (1 Sa. 17:57) Nyalo bedo ni Jonathan ne mor gi chir ma Daudi nigo. Nenore maler ni Nyasaye ne ni kod ne Daudi kendo gi kanyono, “chuny Jonathan noriwore gi chuny Daudi.” Kuom mano, “Jonathan gi Daudi notimo singruok, nikech [Jonathan] nohere kaka nohero chunye owuon.” (1 Sa. 18:1-3) Nodhi nyime makore gi Daudi e ngimane duto.\n2 Hera ma Jonathan noherogo Daudi nosiko kata obedo ni Nyasaye noseyiero Daudi obed ruodh Israel ma luwo. Chuny Jonathan nochako chandore ahinya ka ne Saulo dwaro nego Daudi. Jonathan nodhi nyaka e thim mar Judea man Horesh mondo ojiw osiepne. Jonathan ‘notego luet Daudi kuom Jehova.’ Noluwo ne Daudi kama: “Kik iluor . . . inibed ruodh Israel, kendo an nabed ng’at mar ariyo bang’i.”—1 Sa. 23:16, 17.\n3. En ang’o ma Jonathan nokawo kaka gima duong’ e ngimane, to wang’eyo mano nade? (Ne picha manie chak sulani.)\n3 Ji duto e piny mangima diher bedo gi osiepe ma ok wegi kata weche tek manade. Kata kamano, ka wamor mana gi kaka Jonathan nomakore gi Daudi to wiwa wil gi kaka nomakore gi Nyasaye, to kare nitie puonj moro maduong’ ma bayowa. Ang’o momiyo Jonathan nokawo Daudi kaka osiepne to ok jasike? Nenore ni ne nitie gimoro machielo ma ne duong’ ne Jonathan moloyo chopo dwaro mage owuon. Par ni ‘notego luet Daudi kuom Jehova.’ Omiyo gima Jonathan nokawo kaka gima duong’ e ngimane, ne en makruok gi Nyasaye. To mano e ma nokonye makore gi Daudi. Giduto ne gitimo kaka ne gisingore niya: “Jehova nobed kindwa kodi, kendo kind kotha gi kothi nyaka chieng’.”—1 Sa. 20:42.\n4. (a) En ang’o ma biro miyo wabed mamor gadier? (b) Wabiro nono ang’o e sulani?\n4 Wan kaka Jokristo, wageno joodwa, osiepewa, kod Jokristo wetewa kendo wamakorega kodgi, to ok wabedga mana mamor neno ka jomoko nono e ma timo kamano. (1 The. 2:10, 11) To en ng’awa monego wamakrego mokwongo? Donge en Jal ma nochiwonwa ngima? (Fwe. 4:11) Siko ka wamakore gi Nyasaye miyo wabedo mamor gadier. Kata kamano, mondo wanyis ni wamakore gi Nyasaye, nyaka wapadre kuome kata ka waromo gi tembe mager. E sulani, wabiro neno kaka ranyisi maber ma Jonathan noketo nyalo konyowa nyiso ni wamakore gi Nyasaye e yore ang’wen: (1) ka ng’at ma omi migawo mar tayowa nenore ni ok owinjore omi luor, (2) ka dwarore ni iyier ng’at monego imakrigo, (3) ka ng’ato okawowa marach kata ong’adonwa bura e yo ma ok kare, kod (4) kapo ni dwachwa tuomore gi dwach Nyasaye.\nKA NG’AT MA OMI MIGAWO MAR TAYOWA NENORE NI OK OWINJORE OMI LUOR\n5. Ang’o momiyo ne tek ahinya ne Jo-Israel makore gi Nyasaye e kinde loch Saulo?\n5 Kata obedo ni Nyasaye nowalo Saulo wuon Jonathan obed ruoth, Saulo noduogo oloko ne Jehova toke mi Jehova ne odage. (1 Sa. 15:17-23) To nikech Nyasaye ne ok ogolo Saulo e kom mapiyo, timbe Saulo maricho noketo joma notelonegi e tem. Ne nyaka ginyis ka be gibiro makore gi Nyasaye ka koni to ruoth owuon ma nobet e “kom duong’ mar Jehova,” timo gik maricho.—1 We. 29:23.\n6. Ang’o ma nyiso ni Jonathan nomakore gi Jehova?\n6 Ka ne Saulo ochako ng’anyo ne Jehova, Jonathan wuode to ne odhi nyime makore gi Jehova. (1 Sa. 13:13, 14) Noyudo janabi Samuel osewacho niya: “Jehova ok anojwang’ joge nikech nyinge maduong’.” (1 Sa. 12:22) Jonathan nonyiso ni oyie kuom wachno ka ne jolweny Jo-Filistia motiap ma ne nigi geche lweny 30,000 ne dwaro monjo Jo-Israel. Saulo to ne nigi mana chwo 600 kende, kendo en gi Jonathan e ma ne gin gi gik lweny! To e ma pod Jonathan nodhi monjogi ka en mana gi ng’at ma ting’one gik lweny. Jonathan nowacho niya: “Onge gi mageng’o Jehova mar reso [joge] gi luet ji mang’eny kata gi luet ji manok.” Jo-Israel ariyogo nonego chwo ma dirom 20 e pap kama ne gigudoree. Kae to “piny bende noyiengini; mit ne nitie kirini maduong’ ahinya” moa kuom Nyasaye. Nikech Jo-Filistia nochochni, ne gichako negore giwegi. Kuom mano, yie ma Jonathan ne nigo, nomiyo Nyasaye okonyogi ma gilocho.—1 Sa. 13:5, 15, 22; 14:1, 2, 6, 14, 15, 20.\n7. Jonathan ne odhi nyime timo ne wuon-gi ang’o?\n7 Kata mana e kinde ma winjruok e kind Saulo gi Nyasaye ne medo kethore, Jonathan to ne odhi nyime riwo wuon mare lwedo ka ne nyalore. Kuom ranyisi, ne gidhi e lweny kanyachiel mondo giked ne jo Nyasaye.—1 Sa. 31:1, 2.\n8, 9. Ere kaka wanyiso ni wamakore gi Nyasaye sama wachiwo luor ne joma tayowa?\n8 Mana kaka Jonathan, wan bende wanyalo nyiso ni wamakore gi Jehova kuom bolore ne jogo ma omi migepe mag tayowa mana kaka Nyasaye chikowa kata bed ni jomoko kuomgi nyalo nenore ni ok owinjore omi luor. Kuom ranyisi, jatend sirkal moro nyalo bedo ni ohero mibadhi ahinya, kata kamano pod wamiye luor ma mare nimar onego wabolre e yo mowinjore ne sirkal nikech gin gi “teko mar loch.” (Som Jo-Rumi 13:1, 2.) Waduto wanyiso ni wamakore gi Jehova adier kuom chiwo luor ne joma omiyo thuolo mar tayowa.—1 Kor. 11:3; Hib. 13:17.\nYo achiel mar nyiso ni wamakore gi Jehova en kuom chiwo luor ne jaodwa ma pod ok en Janeno (Ne paragraf mar 9)\n9 E achiel kuom pinje mag South America, nyaminwa moro miluongo ni Olga  nomakore gi Nyasaye kuom miyo chwore luor kata mana e kinde ma timo kamano ne tek miwuoro. Kuom higni mang’eny, chworeno ne gerga kode nikech nyaminwano nobedo Janeno mar Jehova. Nojayanye, notamorega wuoyo kode, kendo nojanyise ni obiro kawo nyithindo kae to oweye. Kata kamano, Olga to ok nochulo richo kar richo. Notemo kar nyalone mondo obed dhako maber ma tedo ne chwore chiemo kinde duto, lwokone lepe, kendo rito joode e yo maber. (Rumi 12:17) Ne ojadhiga gi chwore limo wede kod osiepe chwore. Kuom ranyisi, ka ne wuon chwore ma noyudo odak e taon moro man mabor otho, kendo chwore ne chano dhi e liel, Olga noiko nyithindo kod gimoro amora ma ne dwarore e wuodhno. Sama program mar liel ne dhi nyime e kanisa, Olga ne orito chwore gi oko nyaka gitieko. Bang’ higni mogwaro, chwore nochako loko pache mos mos bang’ neno kaka Olga en dhako ma hore mos kendo miye luor. Tinde chwore kowega nyaka e Od Romo kendo jiwega odhi e chokruoge, to dichiel ka dichiel chworeno bende dhiga kode e chokruoge.—1 Pet. 3:1.\nKA DWARORE NI IYIER NG’AT MONEGO IMAKRIGO\n10. Ere kaka Jonathan nong’eyo ng’at monego omakrego?\n10 Nikech Saulo noramo mar nego Daudi, ne dwarore ni Jonathan oyier ng’at ma obiro makorego. Kata obedo ni nosesingore ne Daudi, pod ne obolore ne wuon mare. Kata kamano, Jonathan nong’eyo ni Nyasaye noyie gi Daudi to ok Saulo. Omiyo, Jonathan nomakore gi Daudi moloyo Saulo. Nokonyo Daudi kuom nyise ni odhi opondi kendo nowuoyo maber e wi Daudi e nyim Saulo.—Som 1 Samuel 19:1-6.\n11, 12. Hera ma waherogo Nyasaye konyowa nade timo yiero mar makore kode?\n11 Makruok gi Nyasaye nokonyo nyaminwa moro miluongo ni Alice ma wuok Australia mondo oyier ng’ama nonego omakrego moloyo. Ka nochako puonjore Muma, nojanyiso joodgi gik mabeyo ma ne opuonjore. Bang’e, Alice nonyiso joodgi ni ne ok odhi chamo kodgi Krismas. Noleronegi gimomiyo kendo ne giwinje malong’o, to bang’e mos mos ne gichako bedo mager ahinya kode. Ne giparo ni olokonegi toke. Alice wacho kama: “Gikone mama nonyisa ni kik akwanra ni an-ga nyathine. Wachno nobwoga kendo nawinjo malit ahinya e chunya nikech nahero joodwa. Kata kamano, nang’ado ni Jehova gi Wuode e ma ne dhi bedo mokwongo e ngimana, kendo ne obatisa e chokruok maduong’ ma ne luwo.”—Mat. 10:37.\n12 Ka ok watang’, to makruok ahinya gi pinywa, skundwa, kata tuke mag spot gikone nyalo ketho osiep manie kindwa gi Nyasaye. Kuom ranyisi, Henry oheroga tugo moro miluongo ni chess. Skundgi e ma ne jaloyo e tugono, kendo nodwaro ni en bende otim kinda kar nyalone. Kata kamano, noduogo ofwenyo wach moro. Nowacho kama: “Mos mos, skul nochako kawo pacha ahinya moloyo hero Nyasaye. Tuke chess ma nigoyo giko juma ka juma ne mona timo tije mag Pinyruoth. Omiyo nayiero mondo awe tugo chess ne skundwa.”—Mat. 6:33.\n13. Ere kaka makruok gi Nyasaye nyalo konyowa seche ma weche obedo matek e ngima mar joot?\n13 Seche moko chopoga kama yiero ng’at monego wariw lwedo e ot bedo matek. Kuom ranyisi, Ken wacho niya: “Nadwaro mondo kinde ka kinde alim mamana ma koro hike noseniang’ kendo mondo en bende obi odagga kodwa matin kinde ka kinde. Kata kamano, mamana gi jaoda ok ne modhre pi. Mokwongo, weche ne tekna nikech ok nanyal moro ng’at achiel ma ok achwanyo ng’at machielo. Kae to nafwenyo ni ka weche tek kamano, to ne nyaka amakra gi chiega moloyo. Omiyo natiyo gi rieko moro ma chiega bende ne nyalo morgo.” Makruok gi Nyasaye kendo chiwo luor ne Muma, nomiyo Ken chir mar lero ne chiege gimomiyo ne dwarore gitim ne min-gi maber, kendo nonyiso min-gi ni omi chiege luor kod gimomiyo dwarore ni otim kamano.—Som Chakruok 2:24; 1 Jo-Korintho 13:4, 5.\nKA OKAWWA MARACH KATA ONG’ADNWA BURA E YO MA OK KARE\n14. Saulo notimo ne Jonathan marach e yo mane?\n14 Makruok gi Jehova nyalo bedo matek kapo ni ng’at moro ma nigi migawo moro ma omi luor ok okawi e yo makare. Nyalo bedo ni Jonathan noromo gi chal ma kamano. Saulo, ruoth ma nowal gi Nyasaye nong’eyo ni wuode ne en osiep Daudi. Kata kamano, wachno ok ne donjne Saulo kata matin. Kinde moro Saulo nokuodo wi Jonathan koyanye gi mirima. Jonathan to ok nochulo kuor. Ok ne oyie mbeko hera mare ne Nyasaye kata ne Daudi ma bang’e ne dhi bedo ruodh Israel.—1 Sa. 20:30-41.\n15. Kapo ni owadwa moro otimonwa gima ok ber onego watim ang’o?\n15 E kanyakla mag jotich Jehova e kindegi, ok yot mondo otimne ng’ato e yo ma ok kare. Kata kamano, joma tayowa bende gin dhano morem kendo seche moko ginyalo kawowa marach e wi gimoro ma watimo. (1 Sa. 1:13-17) Ka dipo ni ng’ato okawi marach kata ong’adoni bura marach, dhi adhia nyime makori gi Jehova.\nKAPO NI DWACHWA TUOMORE GI DWACH NYASAYE\n16. Gin gik mage ma dwarore ni wamakree gi Nyasaye ma ok waluwo dwachwa?\n16 Saulo ne jiwo Jonathan mondo omany mana gik ma kelone ber en owuon. (1 Sa. 20:31) To nikech Jonathan nomakore gi Nyasaye, nobedo osiep Daudi kar keto pache kuom ber ma nonyalo yudo ka en owuon e ma obedo ruoth. Ka wang’eyo maber ni Jehova oyie gi ng’at ma timo “gima osesingore ni obiro timo, kata bed ni en gima biro hinye en owuon,” wabiro luwo ranyisi maber ma Jonathan noketo mar bedo joma ok many mana gik ma kelonwa ber wan wawegi. (Zab. 15:4, Luo, 1976) Jonathan notimo ‘gima nosesingore ni obiro timo’ ne Daudi, to wan bende ok onego waketh singo magwa. Kuom ranyisi, kapo ni winjruok ma ne watimo gi ng’ato e wach ohala obedo matek luwo, hera mwaherogo Nyasaye kod puonj mwayudo e Muma biro chwalowa mondo watem matek watim kaka nwasesingore gi nyawadwa. To nade kapo ni ngimawa mar kend ok dhinwa maber kaka ne waparo? Hera ma waherogo Nyasaye biro miyo kik waketh kend magwa.—Som Malaki 2:13-16.\nWanyalo nyiso ni wamakore gi Nyasaye kendo wamiyo Muma luor kuom chopo singruok ma watimo e weche ohala (Ne paragraf mar 16)\n17. Nono sulani okonyi nade?\n17 Seche ma waparo ranyisi maber mar Jonathan, donge wan be dwaher makore gi Nyasaye kaka notimo? Omiyo, kik waluw mana gik ma kelonwaga ber wawegi. To mana kaka Jonathan, wanyis gadier ni wamakore gi Jehova kuom hero Jokristo wetewa moriwo nyaka joma nyalo chwanyowa. Ka wamakore motegno gi Jehova Nyasaye sama weche tek, wabiro moro chunye to mano kelonwa mor mogundho. (Nge. 27:11) Ka ok waweyo Jehova, wabiro neno kaka oguedho jogo mohere. E sula ma luwo, wabiro nono puonj moko mabeyo e wi joma nomakore gi Nyasaye e kinde Daudi kod ma ne ok otimo kamano.\n^  (paragraf mar 9) Nyinge moko oloki.