Chube gerua jagere Jesucristo giti degaba kwian ulita alin: El Nuevo Testamento de nuestro Señor Jesucristo en el idioma buglere MATEO 18\n☰ MATEO 18 ◀ ▶\nJesu gerule kwian bai kweri Chube gwa giti\n1 E suiale kwian geru jwannga Jesuge ulita chku Jesudi geru kadu Jesuge:\n—Chui be chke ba be gerule nga ulita giti kwian ulita Chugagwallale gire chui ege ¿cha ulitage bai be chege ma kweri Chube gwa giti?\n2 Kwian geru jwannga geru kadu ene Jesuge gire Jesu kirogwa soli gdaite kledu ne ngwadi kadu mo gitigu, Jesu kirogwa e gbu kwian geru jwannga ulita gwa giti, 3 gire Jesu gerudu:\n—Cha gerule ulia ba ulita ole, ba me mo ta blite ta gbe tañachuge kirogwa soli ai kare cha gai ulia mo tale, ba me ñage kle ule cha ole cha chuiage cha be gerule nga ulita giti kwian ulita Chugagwallale gire. 4 Kwian bai kle Chube gai dage ulia, bai kle mo gbe suge soli daba na chudaboangale, kwian ene kle mo ta gbe tañachuge salengwli kirogwa soli ai tañachuge kare, kwian ene ma kweri Chube gwa giti. 5 Kwian bai kaire no cha ole ulia, kwian ene kle kirogwa ai kare gai ngwange no kle age no ama alin, kwian age ene me kle kirogwa alin allabi gai ngwange no, kaire ama kle cha gai ngwange no kle age no cha agali alin kare, kwian ene be ma kweri Chube ngwadi.\nJesu gerule kwian ama gerua gaba mo gbadale\nsugekare lle ulita me noge\n6 Jesu gerudu dare kwian geru jwannga amage ulita ole:\n—Cha gerule ulia ba ulita ole, kwian bai kaire age me no kwian chanu ole kwian cha gerua gaba ulia me sbali kwian na daba ene ta gbeni bliteni naskuni age gweale me no Chube dollale, ma no kwian daba gbanga age me no ene alin ke kweri lugaba mo siroge mlienga ble jereske age me no giti gdale kwian chanu ole, ene kwian e be jogekeda mi chege dare kwian chanu ta gbe age me no joge siere cha geruage. 7 Nga dba ai giti lle me no tanre kle diali kwian ulita takalin age, kwian bai age me no diali ama ta agekalin kare, kwian ene be boi daga ngwale age me no ene kbiale. Agwa kwian bai daba na gbe age me no, kwian e be boi daga ngwale ma tirare, ama be ji chuge daga ngwale tanre daba gbe age me no kbiale. 8 Malen ba ta agekalin gweale me no mo ko giti chage age gweale me no mo sera giti ba mo ta gbadale me tañachuge dare age me no ene kare mo ko e giti mo sera e giti, ba age me no ene talla chuge ngwadi, e salengwli ba mo ko tkenga kare mo sera tkenga kare, ene ba me age me no dare mo ko giti mo sera giti kare. Ma no ba alin joge ko bitale ole sera bitale ole toi Chube ole nga ngaña giti diali dale alin ba agedu no Chube takalin kare ñanale, agwa me no ba alin joge ko no gdabonate ole sera no gdabonate ole ji chuge tirare ngwadi boi daga ngwale jitaske ba agedu me no mo ko giti mo sera giti Chube dollale ñanale, jita ne ngwadi mi joge gwabada dale be chege diali gwade tirare kwian agenga me no gbagda boi daga ngwale diali chui tangle. 9 Kaire agwe ba gwage lle gwealedi mo gwagwa giti gire gwage edi giti ba ta agekalin gweale me no, ba me mo chuge ngwadi gwage lle edi dare ni tañachuge lle e giti dare, ma no ba mo linge siere lle ege. Ba agedale salengwli ba gwagwa gbaite jo jwanba siere mliabanga kare ene ba me ñage gwage lle me nodi ba takalin kare. Ma no ba alin joge gwagwa gbaitre alin ole toi Chube ole nga ngaña giti diali dale alin ba agedu no Chube takalin kare ñanale, agwa me no ba alin joge mliabanga gwagwa gbabonate no ole ji chuge tirare ngwadi boi daga ngwale jitaske ba agedu me no Chube dollale ñanale. Ba mo ta gbadale diali age no Chube takalin kare me tañachuge age me no giti dare, ma no lle ulita kle ba gbe age me no ba joge siere lle e karege.\nJesu geru ñachuge bda oveja jogebanga giti\n10 Jesu gerudu:\n—Cha gerule ba ole, ba mo ta gbadale me daba na cha gerua gaba ibade, ba daba ene gweale ibade ba me kle age sugekare Chube gwage, me ene, diali lle boanga ulita cha Ñenua Chube alin nga ngaña giti kle cha Ñenua ole, cha Ñenua kle ama kage kwian cha gerua gaba manade. 11 Cha chiu nga dba ai giti kwian kare kwian agenga me no alin, cha chiu kwian ene chudaboi ta blite Chube ole, cha chiu ama jwen siere ji chugege age me no gdale. Kwian agenga me no kle chage sugekare Chubege salengwli bda oveja jogebanga kle chage sugekare mo mauñage kare.\n12 ’Cha geru ñachuge ai kare bage: Kwian gdaite bda oveja ngle molen cien, bda oveja gdaite jogengwa kwian ngeru, ¿ba tañachuge mine? ¿Kwian oveja mauña be age mine? ¿Oveja mauña be ta jogenga oveja gdaite jogebanga giti be oveja chuge ngwadi jogenga? ¡Me dale! Ama be oveja na dare noventa y nueve jige litaba ole ngmadi nga oveja manangwage gire ama be joge oveja jogebanga gdaite jinade nate. 13 Cha gerule ulia ba ole, oveja soli be skwen amage gire nga be chie suga noare amadi oveja gdaite jogebanga giti ma no oveja na dare noventa y nueve me jogebangage. 14 Kwian oveja mauña me tadu oveja jogebanga chugakalin ngwadi, ene kaire ba ulita Ñenua Chube nga ngaña giti me takalin kwian gdaite cha gerua gaba joge siere cha geruage oveja jogebanga kare, malen ba mo ta gbadale me kwian Chubenu ibade ni ama ta gbe age me no —Jesu gerudu ene kwian geru jwannga amage ole.\nJesu gerule kwian Chubenu mo ta gbale\ngeru trage no daba Chubenu na ole\nbai agedu gweale me no ama dollale\n15 Jesu gerudu dare:\n—Cha gerule ba ulita ole, daba Chubenu gweale age me no ba dollale, ba gerudale ama ole sugekare ama agedu me no giti. Daba Chubenu e ba gerua keruchuge chke uñale amage ama agedu me no gire ama mo ta blite no ba ole gerule ba ole: “Cha mi age dare me no ba dollale, cha agedu me no ba dollale ba talla mlienga.” Ama gerule ene gire chke uñale bage ba ñadu ama chudaboi tien gitiru ama agedu me no giti. 16 Agwa daba Chubenu e me ba gerua gbe gdadi me mo ta blite no ba ole, ba jogedale daba Chubenu na gdaite o gdaboke jwen dbe ule daba agedu me no ngwadi. Gire ba gerudale nakwaite ama ole daba bai ba du ule gwa giti, ene daba bai ba duge be chke uñale ba takalin daba Chubenu agedu me no chudaboi ba takalin toi no naskuni ama ole, daba bai ba du be chege ba ka chudaboanga. 17 Daba agedu me no ba ka chudaboanga keruchuge gire mo ta blite no ba ole, e no, ene daba e be chegeni no ba ole. Agwa daba agedu me no ni ba keruchuge ni ba ka chudaboanga keruchuge, gire ba daba e dbadale kwian Chubenu ulita kle mo lite ole ngwadi, ba daba e kaitadale kwian Chubenu ulita kle mo litaba olege gerule ulita daba e agedu me no ba dollale giti. Ba age ene, daba e ni kwian Chubenu ulita kle mo litaba ole keruchuge me mo ta blite no ba ole, gire ba ñage gerule ama ole: “Ba kwian agenga me no me Chube uñe kare.” Gire kwian Chubenu ulita gwa giti daba e be chege kwian agenga me no kwian me Chube uñe kare kaire kwian me Moisés nu Chube gerua degaba ganga ulia kare, ama jogedale siere ba kwian Chubenu ulitage, ba me ñage skate dare amage.\n18 ’Cha gerule ulia ba kwian geru jwannga chage ole, ba ulita mo ta gbe ule geru gbe salengwli daba alin daba agedu me no gdale, ba geru trage modi daba e giti kaire ba chudaboi kade Chubege gire be suge ba ulitage ba geru gbadale mine daba e alin ba ji gbadale daba alin ama agedu me no gdale o ba talla e mliadalenga. Ba ulita mo ta gbe salengwli geru gbe ene daba alin nga dba ai giti, ene kaire geru be joge gbaba nga ngaña giti Chube kle ngwadi. 19 Kaire cha gerule ba ulita ole, ba gdabokle alin allabi mo ta gbe ule tañachuge salengwli daba gweale giti, ba gdabonate gerule ule ama giti Chube ole, ba chudaboi kade Chubege, Chube be ta kete bage ba agedale mine daba alin. 20 Ulia baini kaire kwian cha gerua gaba mo lite ole gdaboke o gdamai cha kalla giti, ne ngwadi cha be kle amaske cha ama keruchuge cha ama chudaboi.\n21 Jesu gerudu ene kwian geru jwannga amage ulita ole gire Pedro geru kadu Jesuge:\n—Cha Chugagwalla, daba gweale age me no cha dollale me bitaitre alin agwa bitangle bitaguke, ¿cha ama age me no talla mlialenga kaire bitaguke o me? ¿Bitamangire daba amaña age me no cha dollale cha talla mlialenga?\n22 Jesu jaindunga Pedro kalen:\n—Cha gerule ba ole, me bitagukle alin ba ama agedu me no talla mlialenga, agwa ba mo ta gbale ama agedu me no talla mlienga diali bitangle ngle, ba me ñage tañachuge ama agedu me no talla mliadalenga bedre alin. 23 Bitangle diali Chube kle ba age me no ama dollale talla mlienga malen ba kaire mo ta gbadale daba age me no ba dollale talla mlienga Chube kle age ba alin kare, e salengwli ai kare: Kwian chugagwalla gdaite lle boanga tanre molen mo alin, lle boanga e ulita jiske igi giti mo chugagwallage. Chui chku gire chugagwalla e tadu igi kadakalin naskuni kwian lle boanga ama alin ulitage lle boanga gdaite gdaite jiske batre. 24 Kwian chugagwalla kledu tañachuge kwian lle boanga ama alin ulita gdaite gdaite jiske mangire amage, gire kwian lle boanga ama alin gdaite dbajo kaitadale chugagwalla ngwadi, lle boanga e jiske ngleare igi e diez mil. 25 Kwian lle boanga e me igi molen ketadaleni mo chugagwallage gire ama chugagwalla mo ta gbu ama chbade kwian nage kaire ama muira ama kirogwalla ulita chbade. Chugagwalla tadu agekalin ene gire ama ñage igi jwen nate naskuni kwian lle boanga e jiske amage batre. 26 Chugagwalla tadu agekalin ene gire kwian lle boanga e jongnagwa skutu dba ama chugagwalla ngnagu gerudu: “Cha chugagwalla, ba manade sugeti kaire ba tai dage chage, cha ole igi me, igi be skwen chage gire cha be igi ulita keteni naskuni ulita bage cha jiske batre.” 27 Kwian lle boanga e gerudu ene mo chugagwalla ole gire chugagwalla taidu dage kwian lle boanga amanuge, ama gerudu lle boanga e ole: “Ba me igi ketadaleni chage, cha mi ba chbade dale, ba me jiske chage dare, cha be ba jiske talla mlienga ulita.” Chugagwalla gerudu ene gire chugagwalla lle boanga e chugu ngwadi ngwedi ngeru kare. 28 Chugagwalla kwian lle boanga mo alin e jiske talla mliunga ene, gire kwian lle boanga e jo siere ne ngwadi tendu ama skatemanalla gdaite jiske sidri amage ngwange. Ama mo skatemanalla gau siroge siro kwetunga nga kagunga skatemanalla giti gire ama gerudu skatemanalla ole: “¡Ba jiske chage igi e ba ketadaleni chage blikare!” 29 Kwian lle boanga gerudu ene mo skatemanalla ole gire ama skatemanalla jongnagwa skutu dba ama gwa giti, ama skatemanalla gerudu ama ole: “Igi me cha ole, ba manade sugeti kaire ba tai dage chage, igi be skwen chage gire cha be igi ulita keteni naskuni bage cha jiske batre.” 30 Kwian lle boanga skatemanalla gerudu ene ama ole agwa lle boanga e me taidu dage mo skatemanallage, ama mo skatemanalla kaitu tkadale skage, ama skatemanalla igi keteni ulita amage gire ñage skachienga. 31 Kwian lle boanga na ulita gwagedu kwian lle boanga gdaite edi daba na tke skage igi gerua giti gire kwian lle boanga e ulita jo geru kete chugagwallage boidu giti. 32 Chugagwalla geru e keruchugu gire ama kwian lle boanga daba tkanga skage kadu mo ullage gerudu ama ole: “Ba kwian agenga me no me no. Ba jiske tanre chage, cha igi kaduni bage ba gerudu cha taidale dage bage gire cha agedu ba gerudu kare, ba me chegu jiske chage, cha ba jiske ulita talla mliunga. 33 ¿Gire mineade ba me taidu dage ba skatemanallage cha taidu dage bage kare? ¿Mineade ba me agedu no ba skatemanalla ole cha agedu no ba ole kare? Ulia ba agedu me no me no.” 34 Chugagwalla ka bo ene kwian lle boanga ole, ama skochiu tanre kwian lle boanga edi gire chugagwalla kwian lle boanga e kaitu dbadale skage ji chugadale, ama chegedale skage, ama igi ulita ketale naskuni ama chugagwallage ama jiske batre gire ama ñage chienga skage.\n35 Jesu geru ñachugu ene kwian geru jwannga ulita ole gire gerudu dare:\n—Chugagwalla agedu kwian lle boanga ole kare, ene kaire cha Ñenua Chube be age ba ulita ole ba bai me daba agedu me no talla mlienga mo tale trate.


Matteyo 1, Ecorit Aŋejuk 2003 (EA2003) | The Bible App\nHohonyiok Yesu Kristo\n1Igioroni jio abuk ana afureta hohonyiok Yesu Kristo to woyo ba Dafide, lonyi Abramo.\n2Ara Abramo monye Isako, Isako monye Yakobo, Yakobo monye Yuda iko illarak honyi; 3ara Yuda monye Peres iko Sera (huttolo ŋoruoi honyi Tamar), Peres monye Heseron, Heseron monye Ram, 4Ram monye Aminadab, Aminadab monye Nason, Nason monye Salmon, 5Salmon monye Bowas, (jio ŋoruoi honyi Rahab), Boas monye Obed (huttolo ŋoruoi honyi Rus), Obed monye Yese, 6Yese monye hobu Dafide.\nAra nyia Dafide monye Solomon tottolo ŋoruoi honyi ninyia ara 'to aŋoruoi Uriya; 7Solomon monye Rehobuwam, Rehobuwam monye Abiya, Abiya monye Asa, 8Asa monye Yehosafat, Yehosafat monye Yoram, Yoram monye Usiya, 9Usiya monye Yotam, Yotam monye Ahas, Ahas monye Hesekiya, 10Hesekiya monye Manase, Manase monye Amon, Amon monye Josiya, 11Josiya monye Yekoniya iko illarak honyi to ninyia anyarik isi ifau Babilonia.\n12Ihalu anyaru hosi Babilonia, Yehoyakin monye Salatiel, Salatiel monye Serubabel, 13Serubabel monye Abiud, Abiud monye Elayakim, Elayakim monye Asor, 14Asor monye Sadok, Sadok monye Akim monye Eliud, 15Eliud monye Eliasar, Elasar monye Mattan, Mattan monye Yakobo, 16Yakobo monye Yosefu, Yosefu habi Maria, honye Yesu, Yesu elle iloŋoi Olonyimoto.\n17Tania itterio jio Abramo many jio Dafide, arai nyia asik 'tomon haŋuan, buo fe jio Dafide many iholoŋ ninyia anyarik isi Babilonia arai nyia buo fe asik 'tomon haŋuan. Attati teya many jio oloŋ ninyia isiorik Olonyimoto arai nyia buo fe asik 'tomon haŋuan.\nEsiuna ono Yesu Kristo\n18 # Luk 1:27 Ara nyia esiuna ono Yesu Kristo ihua ana: Ocoroni nyia honyonyi Maria jio Yosefu. Buo ninyia hobeŋi isi ayamanie, onyurani nyia jio ayedu Maria ta aduaran ono Loholio Olibo. 19Attati habi honyi Yosefu, jiaran apiaharu jihonyi dee nyio, ara nyia inyi atulo ollo obis 'to buo fe obeŋ awak itanyahina inyi ariri ihosiere waati. 20Ati ninyia hègigilo Yosefu erre hunia, oleyehino nyia ajilo olo Lamonye jihonyi ta arigia, ette jiaran, “Yosefu, otto woyo Dafide, hèbaŋ ayemuna Maria aŋoruoi hoi, nyio oyedu inyi ta aduaran ono Loholio Olibo. 21#Luk 1:31Isiu adi inyi leto, buo ifurak adi iyye inyi Yesu, nyio italahu adi inyi aati honyi te iyyata hosi.”\n22Iduoŋi nyia erre huna 'daŋ, itasiruniere ekiana ono Lamonye ninyia ikianari inyi te etuk ekianani honyi jio, 23“Oyedu adi obo oduoti onno hobeŋ ottironie iko obo alle. Ottu adi inyi isiuna eto 'le. Ifurani adi inyi Imanuele,” (onno ojio 'to, “Owon Hollum ikohoi”).\n24Ninyia ahenyu Yosefu, ette inyi ihanio ihuo ifak ajilo olo Lamonye inyi, ette iyemuna Maria. 25#Luk 2:21Isiu nyia Maria lonyi honyi hobeŋ Yosefu ottironie ikonyi; buo Yosefu ette ifurana leto alia Yesu.\n© The Bible Society in South Sudan 2003\nVind meer uit oorEcorit Aŋejuk 2003\nVerken Matteyo 1 se verse


Jeremia 3 - Holy Bible [Luo Bible 2020] - (Jer 3)\nJehova Nyasaye wacho niya, “Ka dichwo oriembo chiege kendo chiege odhi moweye mi okende gi dichwo machielo, bende dodog ir dhakoni kendo? Donge pinyni dibed mochido chuth? To isedak kaka ochot man-gi johera mangʼeny bende koro diduog ira?\nTingʼ wangʼi malo mondo ingʼiane kuonde motimo ongoro motingʼore mondo ine. Bende nitiere kamoro amora modongʼ e piny mapok iterorigo? E dir yo ne ibet piny ka irito johera magi, ibet piny ka jakwath mamanyo pi ne dhoge e piny motwo. Isedwanyo piny gi chode mari, kod timbegi mamono.\nEmomiyo osetuonu koth, kendo kodh chwiri pod ok ochwe. Kata kamano in gi neno machalo gi mar ochot; wiyi bende ok kuodi nikech ionge gi wichkuot.\nDonge koro eka iwachona kama: Wuonwa, osiepna chakre tin-na,\ninisik ka iyi owangʼ? Bende mirimbi biro bedo manyaka chiengʼ? Ma e kaka iwuoyo, to itimo timbe mamono duto minyalo.”\nE kinde mar loch Ruoth Josia, Jehova Nyasaye nowachona niya, “Bende iseneno gima Israel ma ok ja-ratiro otimo? Osedhi ewi gode duto matindo maboyo kendo e bwo yiende duto motimo otiep mi osechodo kanyo.\nNe aparo ni kane osetimo magi duto to ne odhi duogo ira makmana ne ok odwogo, kendo kata mana nyamin mare ma Juda ma ok ja-ratiro noneno mano.\nNikech anjawo mar Israel nonenore gima tin, ne gidwanyo piny ka gilamo kite kod bepe.\nTo kuom magi duto, nyamin mare ma Juda ma ok ja-adiera ka en ne ok odwogo ira gi chunye duto, to mana kuom wuondruok,” Jehova Nyasaye ema owacho.\nJehova Nyasaye nowachona niya, “Israel maonge gi yie ler moloyo Juda ma ok ja-adiera.\nDhi mondo iland wachni yo nyandwat ni: “Jehova Nyasaye wacho niya, ‘Duogi in Israel maonge gi yie, ok anabed gi mirima kodi kendo, nimar an jangʼwono, iya ok bi wangʼ kodi nyaka chiengʼ.\nYie kethoni kende nikech isengʼanyone Jehova Nyasaye ma Nyasachi, isekayo timbegi mag ngʼwono mana ne nyiseche manono e bwo yiende motimo otiep, kendo pod ok iluora,’ ” Jehova Nyasaye ema owacho.\nJehova Nyasaye wacho niya, “Dwoguru ira, un joga maonge yie, nimar an e chworu. Abiro yierou ka ngʼato achiel oa e dala to ji ariyo koa e anywola mi akelu Sayun.\nEka anamiu jokwath ma chunygi chal koda, mabiro telonu gi rieko kod winjo.”\nJehova Nyasaye wacho niya, “E ndalogo, kakwanu osemedore mangʼeny e piny, ji ok nochak owuo kawacho ni, ‘Sandug Muma mar singruok mar Jehova Nyasaye.’ Ok enodonji e parogi bende ok ginipare; ok nodware, kata moro ok nolosi kendo.\nE kindeno gibiro luongo Jerusalem ni Kom Loch mar Jehova Nyasaye, kendo ogendini duto nochokre ei Jerusalem mondo omi nying Jehova Nyasaye duongʼ. Ok ginichak gitim tim wich teko, bende ok ginibed gi chuny mar timo richo.\nE ndalogo od Juda biro riwore gi od Israel, kendo giduto ginibi ka gia e piny ma yo nyandwat nyaka e piny mane amiyo kwereu kaka girkeni.\n“An awuon ne awacho niya, “ ‘Mano kaka dabed mamor ka akawou kaka yawuota kendo amiu piny mowinjore, girkeni maber mogik mar piny moro amora.’ Ne aparo ni unyalo luonga ni ‘Wuonwa,’ kendo ni ok unuwe luwa.\nTo mana ka dhako ma ok ja-ratiro ne chwore, omiyo usebedo maonge gadieri kuoma, yaye od Israel,” Jehova Nyasaye ema owacho.\nYwak iwinjo e kuonde motingʼore motimo ongoro, en kuyo gi secho mar jo-Israel, nikech gisejwangʼo yoregi, kendo wigi osewil gi Jehova Nyasaye ma Nyasachgi.\n“Dwoguru, un joma onge yie; abiro thiedhou kuom baro weyo yo.” “Ee, wabiro biro iri, nimar in Jehova Nyasaye ma Nyasachwa.\nAdiera lamo nyiseche mopa ewi gode matindo, kod gode madongo en wuond; adier kuom Jehova Nyasaye, ma Nyasachwa, ema warruok mar Israel yudore.\nChakre tinwa nyiseche manono mag wichkuot osechamo olemb tije wuonewa, ma gin kweth mar jamni, kod kweth mag dhok, yawuotgi kod nyigi.\nWe wanind piny e wichkuot marwa, kendo we timbewa maricho oumwa. Wasetimo richo ne Jehova Nyasaye ma Nyasachwa, wan kaachiel gi wuonewa; chakre ndalo mane wan rowere nyaka odiechiengni pod ok waluoro Jehova Nyasaye ma Nyasachwa.”


Jong’ad Bura 16 - Holy Bible [Luo Bible 2020] - (JoBu 16)\nJong’ad Bura 16\nChiengʼ moro achiel Samson nodhi Gaza, kama nonenoe nyako moro ma jachode mi odhi mondo oterre kode.\nNonyis jo-Gaza niya, “Samson nitiere kae!” Omiyo negilworo kanyo kendo gibuto ka girite otieno duto e dhoranga dala maduongʼ. Ne ok gisudo otienono, kagiwacho niya, “Kochopo kogwen to wabiro nege.”\nTo Samson nonindo kanyo nyaka dier otieno. Eka no-aa malo kendo nomako ranga dalano kaachiel gi sirnine ariyo mopudhogi kod gik moko duto. Notingʼogi e goke mi oterogi ewi got momanyore gi Hebron.\nBangʼ mano, nomako osiep hera gi nyako ma nyinge Delila e Holo mar Sorek.\nJotend jo-Filistia nodhi ir Delila mi owachone niya, “Tem ane ka inyalo hoye mondo onyisi kuma tekone ae kendo ingʼe kaka wanyalo loye mondo mi watweye kendo sande. Wabiro miyi fedha ma pekne romo kilo apar gadek ngʼato ka ngʼato.”\nOmiyo Delila nowachone Samson niya, “Nyisa ane kuma tekoni ae kendo kaka inyalo maki mi tweyi.”\nSamson nodwoke niya, “Ka ngʼato otweya gi tonde abiriyo manyien mapok otiyo, to abiro bedo manyap machal gi ngʼato angʼata.”\nEka jotelo mag jo-Filistia nokelone Delila tonde abiriyo manyien mapok otiyo, eka notweye gi tondego.\nKane osepando jomoko ei ot kanyo, noluonge kowacho niya, “Samson, jo-Filistia osebiro monji!” To ne ochodo tondego e yo mayot mana kaka tol chot kokete machiegni gi mach. Omiyo kuma tekone ae ne ok ofweny.\nEka Delila nowachone Samson niya, “Isekawa ngʼama ofuwo; ne iwuonda. Bi mondo koro inyisa kaka inyalo tweyi.”\nNowachone niya, “Ka ngʼato otweya moridore gi tonde manyien mapok otiyo, to abiro bedo manyap machal gi ngʼato angʼata.”\nOmiyo Delila nokawo tonde manyien mi otweyego. Kane osepando jomoko ei ot kanyo, noluonge kowacho niya, “Samson, jo-Filistia osebiro monji!” To nochodo tondego mana ka gima gin usi.\nEka Delila nowachone Samson niya, “Nyaka sani, isebedo ka ikawa ka ngʼama ofuwo kendo isewuonda. Nyisa kaka inyalo tweyi.” Nodwoko niya, “Ka ikado yie wiya gi usi mar chwecho kendo miride gi pino, to anabed manyap machal gi ngʼato angʼata.” Omiyo kane onindo Delila nokado yie wiye nyadibiriyo, kotwangʼe matek gi usi mar chwecho\nkendo oride motegno gi pino. Noluonge kendo niya, “Samson, jo-Filistia osebiro monji.” Nochiewo oa e nindo mi opudho pino oko kod usi mar chwecho.\nBangʼe nowachone niya, “Ere kaka inyalo wacho ni ihera to ok inyal nyisa kuma tekoni ae? Ma koro en mar adek ma iseketa ka ngʼama ofuwo kendo pod ok inyisa kuma tekoni ae.”\nNoromo Samson gi wachni pile ka pile manomiyo koro odwaro mana dere.\nOmiyo nohulone gik moko duto kowachone niya, “Onge wembe mosekadho e wiya nikech asebedo ja-Nazir ma Nyasaye nowalo nyaka aa nywolna. Ka yie wiya oliel, to tekra biro rumo, kendo abiro bedo manyap machal gi ngʼato angʼata.”\nKa Delila noneno nine osenyise gik moko duto, nooro wach ne jotend jo-Filistia niya, “Dwoguru dichiel; osenyisa gik moko duto.” Omiyo jotend jo-Filistia noduogo gi chudo e lwetgi.\nDelila nohoyo Samson mi nonindo koteno wiye kuome, eka noluongo ngʼato mondo obi oliel yie wiye mane osekad nyadibiriyo. Bangʼ mano tekre norumo.\nEka noluonge niya, “Samson, jo-Filistia osebiro mondo omonji!” Kane ochiewo to ne owacho e chunye niya, “Abiro wuok kaka pile mondo abed thuolo.” To ne ok ongʼeyo ni Jehova Nyasaye noseweye.\nBangʼe jo-Filistia nomake, mi gilodho wengene oko kendo ne gitere nyaka Gaza. Eka ne gitweye gi nyoroche mag mula, mi gikete jarego e od twech.\nTo bangʼe yie wiye nochako twi mos mos.\nKoro jotend jo-Filistia nochokore mondo gitim misango maduongʼ ne Dagon ma nyasachgi, negitimo nyasi kagiwacho niya, “Nyasachwa osechiwo Samson ma jasikwa e lwetwa.”\nKa ji nonene, negipako nyasachgi, kagiwacho niya, “Nyasachwa osechiwo jasikwa e lwetwa, ngʼatno mane oketho pinywa mi omiyo onegwa mangʼeny.”\nE seche mane gin-gi ilo mathothno, negigoyo koko niya, “Keluru Samson mondo omielnwa.” Omiyo negigolo Samson oko mar od twech, mi omielnegi. Kane oyudo gichunge e kind sirni,\nSamson nowachone jatich mane omako lwete niya, “Keta ane kama anyalo muloe sirni mosiro hekaluni, mondo omi ayiengra kuomgi.”\nKoro hekalu nopongʼ gi chwo kod mon; jotend jo-Filistia duto ne ni kanyo, kendo ne nitie chwo gi mon alufu adek mane ni ewi tado ka ngʼiyo Samson kamiel.\nEka Samson noywak ne Jehova Nyasaye niya, “Yaye Jehova Nyasaye Manyalo Gik Moko Duto, para! Yaye Nyasaye, duogna teko mana dichiel kende mondo achulgo kuor kuom jo-Filistia-gi kuom toko wengena ariyo oko.”\nEka Samson nomako sirni ariyo mane ni e chuny hekalu mane osiro hekalu. Kosirogi moro ka moro, ka lwedo korachwich osiro achiel to lwedo koracham e machielo,\nSamson nowacho niya, “Mad iyie atho gi jo-Filistia-gi!” Eka nodhiro sirnigo gi tekone duto, kendo hekalu norwombore piny kuom jotelo kod ji duto mane ni e iye. Omiyo nonego ji mangʼeny sa ma notho moloyo kane ongima.\nEka owetene kod joka wuon mare duto nodhi mondo okawe. Negikele ma gi hike e kind Zora gi Eshtaol e liend Manoa wuon mare. Notelo ne Israel kuom higni piero ariyo.\nJong’ad Bura 16:1\nJong’ad Bura 16:2\nJong’ad Bura 16:3\nJong’ad Bura 16:4\nJong’ad Bura 16:5\nJong’ad Bura 16:6\nJong’ad Bura 16:7\nJong’ad Bura 16:8\nJong’ad Bura 16:9\nJong’ad Bura 16:10\nJong’ad Bura 16:11\nJong’ad Bura 16:12\nJong’ad Bura 16:13\nJong’ad Bura 16:14\nJong’ad Bura 16:15\nJong’ad Bura 16:16\nJong’ad Bura 16:17\nJong’ad Bura 16:18\nJong’ad Bura 16:19\nJong’ad Bura 16:20\nJong’ad Bura 16:21\nJong’ad Bura 16:22\nJong’ad Bura 16:23\nJong’ad Bura 16:24\nJong’ad Bura 16:25\nJong’ad Bura 16:26\nJong’ad Bura 16:27\nJong’ad Bura 16:28\nJong’ad Bura 16:29\nJong’ad Bura 16:30\nJong’ad Bura 16:31


Lwokreuru mondo ubed maler. Goluru timbeu mamono e wangʼa!\nLwoka maler gi owino eka abiro bedo maler; lwoka mondo abed marachar moloyo pe.\n To ka wawuotho e ler, kaka en bende enie ler to wan e lalruok ngʼato gi ngʼato, kendo remb Yesu Wuode pwodhowa kuom richowa duto. Ka wawacho ni waonge richo, to wawuondore kendwa wawegi, kendo adiera onge e chunywa. To ka wahulo richowa, to oweyonwagi kendo opwodhowa kuom timbe duto ma ok odhi kare nikech en Ja-adiera kendo otimo gima kare.\nAbiro kiro pi maler kuomu mi udok jomaler; abiro pwodhou kuom timbeu mamono kendo kuom nyisecheu duto mopa.\nTich Joote 9:1-31\n Kindeno Saulo ne pod siemo jopuonjre mag Ruoth, kochano mar negogi. Nodhi ir jadolo maduongʼ mokwaye barupe mane nyalo miye teko mar donjo e sinagoke man Damaski, mondo ka oyudo joma luwo Yor Kristo, bed ni gin chwo kata mon, to omakgi otergi Jerusalem kaka joma otwe. Kane oyudo owuotho ka ochiegni chopo Damaski, nopo ka ler moa e polo omenye molwore. Nogore piny, mi owinjo dwol moro kawachone niya, “Saulo, Saulo, isanda nangʼo?” Saulo nopenjo niya, “In ngʼa, Ruoth?” Nodwoke niya, “An Yesu ma isando. Koro aa malo idhi Damaski kendo ibiro nyisi gima nyaka itim.” Jogo mane ni e wuoth gi Saulo nochungʼ kanyo ka dhogi omoko; nikech ne giwinjo dwol to ok gine ngʼato. Saulo nochungʼ oa malo, to kane oyawo wengene, to ne ok onyal neno gimoro. Omiyo negimako bade kagitaye gitere Damaski. Nobedo muofu kuom ndalo adek, kendo ne ok ochiemo kata madho gimoro. Damaski kanyo ne nitie japuonjre moro miluongo ni Anania. Ruoth nowuoyo kode e fweny, kaluonge niya, “Anania!” Nodwoko niya, “Antie, Ruoth.” Ruoth nowachone niya, “Wuogi idhi e od Judas, mantiere kama iluongo ni Yo Moriere Tir, mondo ipenjgi ngʼat moro ma ja-Tarso, miluongo ni Saulo nimar olemo kuno. Noneno ngʼat moro miluongo ni Anania e fweny ka obiro kendo noyieyo lwete kuome mondo ochak onen.” To Anania nodwoko niya, “Ruoth, asewinjo weche mangʼeny kuom ngʼatno, gi timbene maricho mosebedo kotimo ni jogi maler modak Jerusalem. Kendo Damaski bende osebire ka jodolo madongo omiye teko mar mako ji duto maluongo nyingi.” To Ruoth nowachone Anania niya, “Dhiyo! Ngʼatni en gir tichna ma aseyiero mondo oter nyinga e dier joma ok jo-Yahudi ma ok jo-Yahudi kaachiel gi ruodhigi; kendo e dier jo-Israel. Abiro nyise masiche duto monego one nikech nyinga.” Eka Anania nodhi e odno modonjo nyaka e iye. Noyieyo lwete kuom Saulo kowachone niya, “Owadwa Saulo, Ruoth, ma en Yesu manyocha ofwenyoreni ka in e yo ibiro ka, oseora iri mondo ichak inen kendo mondo ipongʼ gi Roho Maler.” Gikanyono gima chalo gi ololo nolwar oa e wenge Saulo mi koro nonyalo neno. Noa malo mi nobatise, kendo kane osechiemo matin, to tekone noduogo. Saulo nodak gi jopuonjre Damaski kuom ndalo mogwarore, kendo bangʼ mano nochako yalo Injili e sinagoke, kowacho ni Yesu en Wuod Nyasaye. Ji duto mane owinje nowuoro ka gipenjore niya, “Donge ma e ngʼat mane sando joma ne luongo Nying Yesu Jerusalem? Donge osebiro ka mana mondo okawgi kaka joma otwe mondo otergi ni Jodolo madongo?” Kata kamano, Saulo nomedo gerore kuom yie kendo nomedo bedo gi teko mangʼeny, kendo twak mane ochiwo konyisogo ni Yesu e Kristo nodhiero jo-Yahudi mane odak Damaski. Bangʼ ndalo mangʼeny, jo-Yahudi nochano mondo oneg Saulo, to Saulo nofwenyo wachno. Odiechiengʼ gotieno ne gibutone e rangeye mag dala maduongʼ mondo gimake apoya ginege, to jolupne nokawe mokete e okapu, eka gilore piny kokalo e otuchi moro manie kor ohinga mar dala. Kane obiro Jerusalem, notemo mondo odonji e kanyakla mar jopuonjre, to giduto ne giluore, nikech ne gichich kode ni sa moro pok nolokore adier. To Barnaba nokawe motere ir joote. Nonyisogi kaka Saulo noseromo gi Ruoth kane oyudo en e wuodhe, kaka Ruoth nosewuoyo kode, kendo kaka Saulo noseyalo gi chir kuom nying Yesu e Damaski. Kuom mano, Saulo nodak kodgi, kowuotho ei Jerusalem koni gi koni maonge ngʼama gengʼe, kendo kowuoyo gi chir kuom nying Ruoth. Nowuoyo kendo nogoyo mbaka gi jo-Yahudi moluwo timbe jo-Yunani, to jogo notemo nege. To kane jowete ofwenyo wachni, ne gigole kanyo mi gidhi kode nyaka Kaisaria, bangʼe giore nyaka Tarso. Bangʼ lokruok Saulo, kanisa man Judea gi Galili kod Samaria nobedo gi kwe maonge luoro. Roho Maler nokonyogi, mi gibedo motegno kendo kwan joma oyie kuom Kristo nomedore pile. Joma oyie kuom Kristo nodak koluoro Ruoth Nyasaye.\nRapar mar Chik 23:12-14\n Weuru kamoro oko mar kambi ma unyalo dhi losorue, kendo kudhi losoru kanyo, to beduru gi kwer, ukunygo bur, mi ka uselosoru to uiko. Nimar Jehova Nyasaye ma Nyasachu wuotho e dieru e kambi ka ritou kendo mondo ochiw wasiku e lwetu. Kambi maru nyaka bed maler mondo kik one gima rach ma oweu.\nEn ngʼa manyalo wacho niya, “Aserito chunya maler; aler kendo aonge richo?”\n “Unune malit un jopuonj chik gi jo-Farisai mawuondoregi! Ulwoko ngʼe kikombe gi bakul, to gi e chunygi to gipongʼ gi wuoro kod anjawo. Jo-Farisai ma muofnigi! Kuong ulwok i kikombe gi bakul, eka ngʼegi oko bende biro bedo maler. “Unune malit un jopuonj chik gi jo-Farisai mawuondoregi! Uchalo liete mowir marachar, manenore maber gi oko, to gie iyegi to gipongʼ gi choke joma otho kod gimoro amora mogak. Kamano e kaka un bende unenoru ne ji ni un joma beyo gioko, to gie iu to upongʼ gi wuondruok kod timbe maricho.\nRapar mar Chik 23:12\nWeuru kamoro oko mar kambi ma unyalo dhi losorue,\n2 Korintho 6:14-18\n Kik uriwru gi jopiny. Nimar en winjruok mane ma ber gi rach dibedgo e achiel? Koso ere kaka ler gi mudho didag kaachiel? Winjruok mane ma Kristo nigo gi Satan (nying machielo mar Satan en Belial)? Ere winjruok manyalo bedo e kind ngʼama oyie gi ngʼama pok oyie? Winjruok mane ma hekalu mar Nyasaye nigo gi nyiseche manono? Nikech wan e hekalu mar Nyasaye mangima! Mana kaka Nyasaye owuon osewacho niya: “Abiro dak eigi kendo abiro wuotho e diergi, kendo abiro bedo Nyasachgi to ginibed joga.” Emomiyo, “Auru kuomgi kendo pogreuru kodgi, Jehova Nyasaye ema owacho. Kik umul gima ochido, eka anarwaku.” Kendo, “Anabed Wuonu, to unubed yawuota gi nyiga, Jehova Nyasaye Maratego ema owacho.”\nTich Joote 9:1-20\n Kindeno Saulo ne pod siemo jopuonjre mag Ruoth, kochano mar negogi. Nodhi ir jadolo maduongʼ mokwaye barupe mane nyalo miye teko mar donjo e sinagoke man Damaski, mondo ka oyudo joma luwo Yor Kristo, bed ni gin chwo kata mon, to omakgi otergi Jerusalem kaka joma otwe. Kane oyudo owuotho ka ochiegni chopo Damaski, nopo ka ler moa e polo omenye molwore. Nogore piny, mi owinjo dwol moro kawachone niya, “Saulo, Saulo, isanda nangʼo?” Saulo nopenjo niya, “In ngʼa, Ruoth?” Nodwoke niya, “An Yesu ma isando. Koro aa malo idhi Damaski kendo ibiro nyisi gima nyaka itim.” Jogo mane ni e wuoth gi Saulo nochungʼ kanyo ka dhogi omoko; nikech ne giwinjo dwol to ok gine ngʼato. Saulo nochungʼ oa malo, to kane oyawo wengene, to ne ok onyal neno gimoro. Omiyo negimako bade kagitaye gitere Damaski. Nobedo muofu kuom ndalo adek, kendo ne ok ochiemo kata madho gimoro. Damaski kanyo ne nitie japuonjre moro miluongo ni Anania. Ruoth nowuoyo kode e fweny, kaluonge niya, “Anania!” Nodwoko niya, “Antie, Ruoth.” Ruoth nowachone niya, “Wuogi idhi e od Judas, mantiere kama iluongo ni Yo Moriere Tir, mondo ipenjgi ngʼat moro ma ja-Tarso, miluongo ni Saulo nimar olemo kuno. Noneno ngʼat moro miluongo ni Anania e fweny ka obiro kendo noyieyo lwete kuome mondo ochak onen.” To Anania nodwoko niya, “Ruoth, asewinjo weche mangʼeny kuom ngʼatno, gi timbene maricho mosebedo kotimo ni jogi maler modak Jerusalem. Kendo Damaski bende osebire ka jodolo madongo omiye teko mar mako ji duto maluongo nyingi.” To Ruoth nowachone Anania niya, “Dhiyo! Ngʼatni en gir tichna ma aseyiero mondo oter nyinga e dier joma ok jo-Yahudi ma ok jo-Yahudi kaachiel gi ruodhigi; kendo e dier jo-Israel. Abiro nyise masiche duto monego one nikech nyinga.” Eka Anania nodhi e odno modonjo nyaka e iye. Noyieyo lwete kuom Saulo kowachone niya, “Owadwa Saulo, Ruoth, ma en Yesu manyocha ofwenyoreni ka in e yo ibiro ka, oseora iri mondo ichak inen kendo mondo ipongʼ gi Roho Maler.” Gikanyono gima chalo gi ololo nolwar oa e wenge Saulo mi koro nonyalo neno. Noa malo mi nobatise, kendo kane osechiemo matin, to tekone noduogo. Saulo nodak gi jopuonjre Damaski kuom ndalo mogwarore, kendo bangʼ mano nochako yalo Injili e sinagoke, kowacho ni Yesu en Wuod Nyasaye.\nTo kapo ni chier onge, to ere tiende batiso ji ewi joma osetho? Ka joma otho ok chier, to ibatiso ji e wigi nangʼo?\nTimuru gik moko duto e yo mowinjore kendo mochanore.\n Yath maber ok nyal nyago olemo marach, kendo yath marach ok nyal nyago olemo maber. Yath ka yath ma ok nyag olemo maber itongʼo igoyo piny kendo iwito e mach. Omiyo kit olemo ma ginyago ema ubiro ngʼeyogigo. “Ji duto ma luonga ni, ‘Ruoth, Ruoth,’ ok nodonji e pinyruodh polo, to mana ngʼama timo dwaro mar Wuora manie polo ema nodonji. Ji mangʼeny nowachna e odiechiengno ni, ‘Ruoth, Ruoth, donge ne wakoro wach e nyingi, kendo e nyingi donge ema ne wariembogo jochiende kendo watimogo honni mangʼeny?’ To ananyisgi e wangʼ-gi ni, ‘Akiau nyaka aa chakruok, ayeuru e nyima, un jorichogi!’\n Uketo chunyu kuom nono Muma nikech uparo ni unyalo yudo ngima mochwere kuomgi. Muma ema timo neno kuoma, to kata kamano utamoru biro ira mondo uyud ngima.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Esta 8\nChik mane ruoth ogolo mar konyo jo-Yahudi\n1 Chiengʼno ruoth Ahasuerus nomiyo Esta mwandu mag Haman, jasik jo-Yahudi. Kendo Modekai nobiro e nyim ruoth, nimar Esta nosenyise ni en watne. 2 Ruoth nogolo terene mane oyudo osegolo kuom Haman, mi nomiyo Modekai. Kendo Esta nokete mondo orit mwandu mane mag Haman.\n3 Esta nochako ohombo ruoth mopodho e tiende koywak. Ne okwaye mondo oketh chenro marach mane Haman ja-Agag oseloso, mondo otimne jo-Yahudi. 4 Eka ruoth notingʼo ludhe mar dhahabu ne Esta bangʼe noa malo mochungʼ e nyim ruoth.\n5 Nowacho niya, “Ka ber ne ruoth kendo ka ayudo ngʼwono e wangʼi kendo kiparo ni en gima ber timo kendo ka imor koda, to yie mondo igol chik mondiki maketho mano mane Haman wuod Hamedatha, ja-Agag oketo mondo otiek jo-Yahudi e gwenge duto ma ruoth orito. 6 Nimar ere kaka dalingʼ alingʼa ka aneno masira mabiro ne ogandana? Kata ere kaka dalingʼ alingʼa ka aneno ka idwaro tiek joodwa.”\n7 Ruoth Ahasuerus nodwoko Esta ma mikache gi Modekai ma ja-Yahudi niya, Nikech Haman ne obuko jo-Yahudi ma ema omiyo asemiyo Esta mwandune, to en to osenege, kongʼawe e yath. 8 Koro ndik chik machielo gi nying ruoth kar jo-Yahudi kaka ineno ni berni, kendo iketie sei mar nying ruoth bangʼe ketie ranyisi mar tere mar ruoth, nimar gik moko duto mondiki e nying ruoth kendo oketie tere mar ruoth ok nyal loki kata kethi.\n9 Kuom mano, noluong jondiko mag ruoth chiengʼ tarik piero ariyo gadek dwe mar adek miluongo ni Sivan. Negindiko weche duto mane Modekai ochiko ne ondiki ne jo-Yahudi, askeche, jotelo, kod joka ruoth modak e pinje mia achiel gi piero ariyo gabiriyo kochakore e piny India nyaka chop Kush. Chikegi nondiki e dhok mar piny ka piny kata mana mar jo-Yahudi bende nondiki e dhogi giwegi. 10 Modekai nondiko gi teko mar ruoth Ahasuerus mokete sei gi tere mar ruoth bangʼe nooro barupego gi jongʼwech maringo matek koidho farese mag ruoth.\n11 Chik mane ruoth ogolono noyiene jo-Yahudi man e mier madongo duto mondo giritre kendgi; kendo mondo giketh kendo ginegi mi gitieki joma obiro nigi gi gige lweny moa e oganda moro amora, kata gwengʼ moro momonjogi gi mondgi gi nyithindgi kendo gipe mwandu mag wasikgi. 12 Chiengʼ mane oyier ne jo-Yahudi mondo otimie magi e gwenge duto mag pinyruodh Ahasuerus ne en tarik apar gadek dwe mar apar gariyo dwe miluongo ni Adar. 13 Chikno nyaka landi e pinje duto kendo ne ogendini duto, mondo jo-Yahudi oikre ne chiengʼ chulo kuor ne wasikgi.\n14 Joote mane oidho farese maka ruoth noringo matek kadhi kaluwore gi chik mane ruoth ogolo. Milomeno bende nogo e ohinga mar Susa.\n15 Modekai nowuok e nyim ruoth korwakore gi law marambulu mokikore gi rachar, osimbo mar duongʼ mar dhahabu, to gi kandho maralik molos law mayom. Kendo dala maduongʼ mar Susa notimo nyasi gi mor malich. 16 To ne jo-Yahudi, ne en kinde mar mor, gi ilo kod pak. 17 Kamoro amora e gwenge kendo e mier madongo kuonde mane barup ruoth oterie, jo-Yahudi nobedo gi mor ahinya kane giyweyo kendo gitimo nyasi. Joma ok jo-Yahudi nobedo ka jo-Yahudi nikech luoro mar jo-Yahudi nomakogi.


Wusyep Bwore tikin Got Luk 23\nJisas gan wusyep nal ŋembep tikin Pailat\n(Mat 27.1-2,11-14, Mak 15.1-5, Jon 18.28-38)\n1-2 Lenge sisinge woroh rar tahar pe, tinge yenge Jisas yalme miyeꞌ ŋembep Pailat ŋaiye ka yiniꞌe kin. Tinge yaname Pailat taꞌe leꞌe na, “Poi metekeꞌe miyeꞌ eꞌe ŋende wah ŋende yumbune ŋoihmbwaip lenge miyeꞌ tuweinge poi pe, ki ŋasambe lenge ŋahwikin pupwa, topoꞌe ki ŋana lenge ŋaiye yukur ka yiche wuhyau takis yilme gavman Rom. Pe kin topoꞌe ŋana lenge nange kin Krais, Miyeꞌ alaŋatme tikin Got, topoꞌe kin kiŋ ende.” 3 Taꞌe luku pe, Pailat ŋisilihme Jisas na, “O nin kiŋ lenge Juta lakai?” Pe Jisas nungwisme wusyep na, “Hei, taꞌe ŋaiye nin si nanange kili.” 4 Pe Pailat ŋana lenge pris ondoh topoꞌe lenge mitiŋ lalme luku na, “Ŋam yukur metekeꞌe ŋainde pupwa ŋaiye ki ŋende no, kin si ŋoworꞌe wusyep erŋeme ende, pakai.” 5 Kom tinge plihe yiniꞌe kin bongol sekete yanange na, “Kin nalꞌe nalꞌe nato Judia lalme nalaŋatme wusyep nal lenge miyeꞌ tuweinge poi ŋaiye ka yende wachaihme gavman yip. O somohon ŋendeheiyeh kin ŋende wah uku narp Galili nate gere leꞌe topoꞌe.”\nPailat nember Jisas nalme kiŋ Herot\n6 Ŋupe ŋaiye Pailat ŋasande nange Jisas nase Galili nat pe, ki ŋisilih lenge na, “O miyeꞌ eꞌe, kin miyeꞌ tikin Galili lakai?” 7 Pe tinge yangange na, “Hei, kin miyeꞌ tikin Galili kuli!” O ŋup uku pe, kiŋ Herot si nate narp Jerusalem. Taꞌe luku pe, Pailat nember Jisas nalme kin. Detale, lenge miyeꞌ tuweinge titinge Galili distrik yarp tuwihme syep kiŋ Herot. 8 Ŋupe ŋaiye Herot ŋetekeꞌe Jisas pe, kin hriphrip embere sekete. Tehei kin taꞌe leꞌe, somohon somohonme kin si ŋasande wusyep me naŋ Jisas, kom yukur kin ŋetekeꞌe kin, pakai. Pe kin ŋoiheryembe nange ka etekeꞌe Jisas ka ende mirakel ende. 9 Taꞌe luku pe, Herot ŋisilihme Jisas wusyep wula wula, kom Jisas yukur nungwisme wusyep ende, pakai. 10 O lenge pris ondoh topoꞌe lenge jetmam tikin wusyep erŋeme ŋaiye jan sehei uku, yiniꞌe Jisas bongol sekete nange ki ŋende pupwa. 11 Herot topoꞌe lenge miyeꞌ wondoh kin yanange wusyep pupwa yende wime Jisas topoꞌe jonombaiꞌe kin. Miꞌe pe, tinge jahme temhroŋ sokoloh ŋaiye miꞌ supule taꞌe kiŋ pe, tinge yember kin plihe yalme Pailat. 12 Somohonme kiŋ Herot topoꞌe Pailat tinge hindi wachaih, kom ŋupe ŋaiye tinge hindi yember Jisas yale yat gan wusyep pe, tinge hindi taꞌe ŋaiye ŋimei.\nTinge taname nange ka yonombe Jisas\n(Mat 27.15-26, Mak 15.6-15, Jon 18.38–19.16)\n13-14 Pailat gal lenge pris ondoh, lenge miyeꞌ mbep lenge Juta, topoꞌe lenge mitiŋ syeꞌ yate jah ilyeh pe, ki ŋana lenge na, “Yip yenge miyeꞌ eꞌe yatme ŋam pe, yip yanange ki ŋasambe lenge miyeꞌ tuweinge ŋahwikin pupwa ŋaiye ka yende wachaihme gavman poi Rom. Tukwini ŋam si miyarꞌe kin gwan ŋembep yip lalme, kom ŋam yukur metekeꞌe moworme ŋainde pupwa ŋaiye kin ŋende no, yip yiniꞌe kin, pakai. 15 Herot si ŋiyarꞌe kin, kom kin yukur ŋetekeꞌe pupwa ende pe, kin plihe nember kin natme poi. Taꞌe luku pe, ŋam ŋoihmeryembe nange miyeꞌ eꞌe yukur ŋende ŋainde pupwa ti, ma monombe ka ole. 16 Kom ma mini lenge miyeꞌ wondoh ŋam ŋaiye ka yenge mwah jute kin miꞌe pe, ka el. Ka tuꞌe loko.” 17 (Wahtaipe taipe nato ŋup tikin Pasova pe, lenge gavman yasme miyeꞌ ŋilyeh ŋaiye narp mwahupwaiꞌe nal hlaininge.)* Tup Luk syeꞌ yukur yember ves 17 ya yoto wusyep meleꞌe, pakai.\n18 Taꞌe luku pe, lenge miyeꞌ tuweinge lalme tambah yal hlaꞌ yanange na, “Onombe miyeꞌ iki ka ole, kut poi masande na ember Barabas ka el hlaininge.” 19 O Barabas kin miyeꞌ ende ŋaiye tinge yiniꞌe kin nange somohonme kin nal yerme lenge miyeꞌ tuweinge ŋaiye yende wachaih ya yoto Jerusalem, topoꞌe kin ŋonombe miyeꞌ ende no, kin nule. Taꞌe pe, tinge si yember kin ya yoto mwahupwaiꞌe pe, kin narp neseperhme ŋup tikin ŋaiye ka yonombe ka ole. 20 Kom Pailat ŋasande ka ember Jisas ka el hlaininge. Taꞌe luku pe, kin plihe gal lenge miyeꞌ tuweinge yat pe, ki ŋana lenge wusyep ŋahilyeh taꞌe ŋaiye sikei ki ŋanange. 21 Kom tinge plihe bemberer yat na, “Uluwei kin el loutungwarmbe! Uluwei kin el loutungwarmbe!” 22 Pailat si ŋana lenge ni hoi nal ko, leꞌe ni hun kin pe, kin plihe ŋana lenge na, “Kin de ŋaimune pupwa? Ŋam yukur metekeꞌe pupwa ŋaiye kin de no, ma muluwei kin mil loutungwarmbe! Ŋam masande ŋaiye ma menge mwah gute kin miꞌe pe, ma member kin ka el hlaininge. Taꞌe loko.” 23-24 Kom tinge tahar tambah yal hlaꞌ yana yanange na, “Uluwei Jisas el loutungwarmbe.” Taꞌe luku pe, Pailat si ŋoih min me wusyep ŋaiye tinge yana yanange pe, kin ŋende gande ŋoihmbwaip tinge. 25 Taꞌe pe, kin nember Jisas nal syep tinge ŋaiye ka yende tuꞌe ŋasande tinge, kut kin nasme Barabas, miyeꞌ ŋaiye somohon narp mwahupwaiꞌe neseperhme ŋaiye ka yonombe pe, kin nal hlaininge.\n(Mat 27.32-44, Mak 15.21-32, Jon 19.17-27)\n26 Ŋupe ŋaiye lenge miyeꞌ wondoh Rom yenge kin yal pe, tinge ya titinihme Saimon, miyeꞌ tikin moi Sairini ende. Pe kin nase moi kin plihe nato Jerusalem, kom tinge yetekeꞌe pe, tinge yututusme kin ŋaiye ka ikirh loutungwarmbe Jisas gunde kin. 27 Miyeꞌ tuweinge wondoh embere jande kin pe, lenge tuweinge syeꞌ ŋaiye yal bumbumbe me tinge, ŋoihginirme kin, topoꞌe tinge yilil embere sekete. 28 Kom Jisas bunjenge ŋana lenge na, “Yip lahtuweinge Jerusalem, yukur pa yilil me ŋam, na pakai. Kut pa yilil me yip tip topoꞌe talah yip. 29 Detale, mindemboi ŋup ende ka ot ŋaiye lenge miyeꞌ tuweinge ka yininge na, ‘Lenge tuweinge ŋaiye talah pakai, topoꞌe lenge tuweinge ŋaiye yukur yaraꞌe talah pe, yip pa hriphrip lalme.’ Tehei kin taꞌe leꞌe, tinge ka jirnge ŋaiye talah tinge ka yambaꞌe nihe syohe topoꞌe. 30 Hos 10.8, Rev 6.16Dindiꞌ ŋup uku pe, lenge miyeꞌ tuweinge lalme ka yambaꞌe nihe syohe pupwa pe, tinge se ka yisyunde ŋaiye hwate ka kotou ongombe lenge no, ka yule hwihwaiye, topoꞌe hwate ka kotou guh tutme no, ka enge lenge tupwaihme nihe syohe luku. 31 Kom ŋaiye tukwini tinge yende wachaih pupwa luku yatme ŋam, miyeꞌ ŋaiye yukur ŋende pupwa pe, pa ŋoihyeryembe wachaih embere ŋaiye mindemboi ka otme lenge miyeꞌ tuweinge ŋaiye yende pupwa. Ka ŋembere sekete ko.”\n32 Pe tinge yenge miyeꞌ hoi ŋaiye somohon yende pupwa yala yuluwei tinge hindi topoꞌe Jisas yil loutungwarmbe. 33 Ŋupe ŋaiye tinge ya jere kekep ŋaiye tinge jalme Ŋondoh Lupu pe, tinge yuluwei Jisas topoꞌe miyeꞌ pupwa hoi uku. Ŋoinde teŋei nal syep non Jisas, kut ŋoinde teŋei nal syep yaŋgam kin. 34 Sng 22.18Miꞌe pe, lenge miyeꞌ wondoh jate tup hun me hihyilih Jisas ŋaiye ka tuhur me miyeꞌ ende no, ka enge kin. Pe Jisas galme Yai Got ŋanange na, “Yai, osme pupwa tinge. Tinge jinjame ŋaimune ŋaiye tukwini tinge yende me ŋam.”\n35 Sng 22.7Miyeꞌ tuweinge lalme jan bep sai me Jisas, topoꞌe lenge miyeꞌ mbep lenge Juta yanange wusyep pupwa yende wime kin taꞌe leꞌe na, “Nin si nungwisme lenge mitiŋ syeꞌ. Taꞌe luku pe, ŋaiye nin Krais, Miyeꞌ alaŋatme tikin Got pe, na nungwisme nitei!” 36 Sng 69.21Lenge miyeꞌ wondoh topoꞌe yende wime kin, topoꞌe tinge yaŋaꞌe pinip wain telei ŋaiye si ŋenyene. 37 Pe tinge yaname na, “Ŋaiye nin kiŋ bwore mise lenge Juta pe, ungwisme nitei!” 38 Pe tinge yendere bambalau malaih ya yanah loutungwarmbe ŋaiye kin teŋei pe, tinge yainge wusyep taꞌe na, ‘Leꞌe kiŋ lenge Juta.’\n39 O miyeꞌ pupwa ende ŋaiye teŋei nal loutungwarmbe topoꞌe Jisas ŋaname wusyep hiꞌe nalme Jisas na, “Hai, nin Krais, Miyeꞌ alaŋatme tikin Got lakai? Ungwisme nitei no, na ungwisme poi topoꞌe.” 40 Kom miyeꞌ pupwa ŋoinde plihe ŋihyele kin ŋaname na, “Nin hiꞌgarnge Got, lakai pakai? Nihe syohe ŋaiye poi berei mambaꞌe pe, ki ŋahilyeh taꞌe kin. 41 Bwore mise, poi berei mambaꞌe nihe syohe gwande pupwa ŋaiye poi mende. Kut kin pakai. Yukur ki ŋende ŋainde pupwa, pakai.” 42 Miꞌe pe, ki ŋaname Jisas na, “Ŋupe ŋaiye na e oto lemame nin no, na tuhur kiŋ pe, na ŋoiheryembe ŋam.” 43 Pe Jisas ŋaname kin na, “Bwore mise, tukwini nin na orp topoꞌme ŋam e unuh Moi Yilihe.”\n(Mat 27.45-56, Mak 15.33-41, Jon 19.28-30)\n44-45 Kis 26.31-33Ŋau ŋanar bumbumbe, kom ki ŋup yepelmbe supule ŋaparaꞌe kekep lalme na tatame ŋau nambaꞌe hun. Topoꞌe ŋaiyuwat ŋaiye teŋei tatme ŋahwikin ŋaiye ka yi yoto yukoh yirise pe, kin nowor gah sai bumbe (nange kin de yaŋah ŋaiye miyeꞌ tuweinge ka yi yoto ŋembep tikin Got).† Wusyep eꞌe poi mainge ŋaiye ka gondoume halhale. 46 Sng 31.5Pe Jisas gal marnge na hlaꞌ ŋanange na, “Yai, ŋam member yipihinge ŋam mal syep nin.” Ŋupe ŋaiye ki ŋanange taꞌe luku miꞌe pe, kin nule. 47 Miꞌe pe, miyeꞌ ondoh uku ŋaiye ŋembepteme lenge miyeꞌ wondoh 100 ŋetekeꞌe ŋaimun ŋaiye ŋende me Jisas pe, ki ŋahraꞌe naŋ tikin Got ŋanange na, “Bwore mise, miyeꞌ eꞌe yukur ŋende pupwa ende, pakai. Kin miyeꞌ bwore bwarme.” 48 Ŋupe ŋaiye lenge mitiŋ ŋaiye jahilyeh jan uku yetekeꞌe ŋaimun ŋaiye ŋende me Jisas pe, tinge lalme syep yendere ŋoihmbwaip tinge ŋoihginirme kin pe, tinge plihe yal moi tinge. 49 Luk 8.2-3Kom lahmende ŋaiye sisyeme kin, topoꞌe lenge tuweinge ŋaiye somohon jande kin yase Galili yat pe, tinge teter jan yal wohe bep sai me ŋai uku.\nTinge yinise Jisas ya yoto ŋeser map\n(Mat 27.57-61, Mak 15.42-47, Jon 19.38-42)\n50-51 Miꞌe pe, miyeꞌ ende titinge moi Arimatea nato Judia, naŋ kin Josep, kin narp Jerusalem ŋup uku. Pe kin miyeꞌ sisinge woroh ende titinge Juta, kom kin yukur top lenge nupwaiꞌe wusyep ŋaiye ka yonombe Jisas, pakai. Kin miyeꞌ bwore bwarme, topoꞌe kin narp neseperhme Miyeꞌ alaŋatme tikin Got ŋaiye ka ot embepeteme lemame tikin Got. 52 Pe kin nalme Pailat ŋisilihme kin ŋaiye ka ambaꞌe wahriꞌ Jisas. 53 Taꞌe luku pe, lenge mitiŋ syeꞌ yungwisme kin yambaꞌe wahriꞌ Jisas yenge jah pe, tinge yupwaiꞌe wahriꞌ kin topoꞌe ŋaiyuwat ende pe, tinge yenge ya yonorh ya yoto ŋeser map ambaran ŋaiye somohon yukur tinge yonorh miyeꞌ yule ende, pakai. 54 O ŋup uku pe, ŋup titinge lenge Juta yende miꞌmiꞌ me Sabat ŋaiye ka tuhur nyermbe.\n55 Pe lenge tuweinge syeꞌ ŋaiye somohon yotop Jisas yase Galili yat pe, tinge yotop Josep yal ŋeser map ŋaiye ka yetekeꞌe ka yonorh wahriꞌ Jisas yi yoto ka tihiꞌ. 56 Kis 20.10, Lo 5.14Miꞌe pe, tinge plihe yal moi tinge nange ka yende miꞌmiꞌ me pinip winyeꞌ ŋaiye naihe sengehrepe no, ka plihe yut yihyete wahriꞌ Jisas. Kom ŋau si miꞌe pe, ŋup tikin Sabat si nat sihei. Taꞌe luku pe, yukur tinge plihe ya yende wah uku, pakai. Pe tinge yambaꞌe yohe jande wusyep erŋeme ŋanange nange tinge yukur tatame ka yende wah yi yoto ŋup tikin Sabat, pakai.\n*23.17 Tup Luk syeꞌ yukur yember ves 17 ya yoto wusyep meleꞌe, pakai.\n23.30 Hos 10.8, Rev 6.16\n23.34 Sng 22.18\n23.35 Sng 22.7\n23.36 Sng 69.21\n23.44-45 Kis 26.31-33\n†23.44-45 Wusyep eꞌe poi mainge ŋaiye ka gondoume halhale.\n23.46 Sng 31.5\n23.49 Luk 8.2-3\n23.56 Kis 20.10, Lo 5.14


1 Weche mag Ndalo 6 - Holy Bible [Luo Bible 2020] - (1WeN 6)\n1 Weche mag Ndalo 6\nYawuot Lawi ne gin: Gershon, Kohath kod Merari.\nYawuot Kohath ne gin: Amram, Izhar, Hebron kod Uziel.\nNyithind Amram ne gin: Harun, Musa kod Miriam. Yawuot Harun ne gin: Nadab, Abihu, Eliazar kod Ithamar\nEliazar nonywolo Finehas, to Finehas nonywolo Abishua,\nAbishua nonywolo Buki, to Buki nonywolo Uzi,\nUzi nonywolo Zerahia, to Zerahia nonywolo Merayoth,\nMerayoth nonywolo Amaria, to Amaria nonywolo Ahitub,\nAhitub nonywolo Zadok, Zadok nonywolo Ahimaz,\nAhimaz nonywolo Azaria, to Azaria nonywolo Johanan,\nJohanan nonywolo Azaria. En ema ne otiyo kaka jadolo e hekalu mane Solomon ogero Jerusalem.\nAzaria nonywolo Amaria, to Amaria nonywolo Ahitub,\nAhitub nonywolo Zadok, to Zadok nonywolo Shalum,\nShalum nonywolo Hilkia, to Hilkia nonywolo Azaria,\nAzaria nonywolo Seraya, to Seraya nonywolo Jehozadak.\nJehozadak nodar kane Jehova Nyasaye otiyo gi Nebukadneza motero Juda gi Jerusalem e twech.\nMagi e nying yawuot Gershon: Libni kod Shimei.\nYawuot Merari ne gin: Mali kod Mushi. Dhout jo-Lawi kaluwore kweregi e magi:\nJoka Gershon ne gin: Gershon nonywolo Libni, Libni nonywolo Jahath, Jahath nonywolo Zima,\nZima nonywolo Joa, Joa nonywolo Ido, Ido nonywolo Zera to Zera nonywolo Jeatherai.\nJoka Kohath ne gin: Kohath nonywolo Aminadab, Aminadab nonywolo Kora, Kora nonywolo Asir,\nAsir nonywolo Elkana, Elkana nonywolo Ebiasaf, Ebiasaf nonywolo Asir,\nAsir nonywolo Tahath, Tahath nonywolo Uriel, Uriel nonywolo Uzia, to Uzia nonywolo Shaul.\nJoka Elkana ne gin: Elkana nonywolo Amasai, Amasai nonywolo Ahimoth,\nAhimoth nonywolo Elkana, Elkana nonywolo Zofai, Zofai nonywolo Nahath,\nNahath nonywolo Eliab, Eliab nonywolo Jeroham, Jehoram nonywolo Elkana, to Elkana nonywolo Samuel.\nYawuot Samuel ne gin: Joel wuowi makayo, kod Abija, wuode mar ariyo.\nJoka Merari ne gin: Merari nonywolo Mali, Mali nonywolo Libni, Libni nonywolo Shimei, Shimei nonywolo Uza\nUza nonywolo Shimea, Shimea nonywolo Hagia, to Hagia nonywolo Asaya.\nMagi e joma Daudi noketo mondo ochungʼ ne weche mag wer e od Jehova Nyasaye bangʼ kane osekel Sandug Muma kanyo.\nNegipako Nyasaye gi wer ka gigoyo thum e nyim kar romo gi Nyasaye, e Hemb Romo nyaka Solomon notieko gero hekalu mar Jehova Nyasaye Jerusalem. Negitiyo tijegi moluwore kod chike mane oketnegi.\nMagi e joma notiyo kaachiel gi yawuotgi: Koa kuom jo-Kohath ne gin: Heman jago thum, ma wuod Joel, ma wuod Samuel,\nwuod Elkana, wuod Jeroham, wuod Eliel, wuod Toa,\nwuod Zuf, wuod Elkana, wuod Mahath, wuod Amasai,\nwuod Elkana, wuod Joel, wuod Azaria, wuod Zefania,\nwuod Tahath, wuod Asir, wuod Ebiasaf, wuod Kora,\nwuod Izhar, wuod Kohath, wuod Lawi, wuod Israel;\nkod Asaf jatich kaachiel gi Heman mane otiyo kochungʼ e bade korachwich. Asaf wuod Berekia, wuod Shimea,\nwuod Mikael, wuod Baseya, wuod Malkija,\nwuod Ethni, wuod Zera, wuod Adaya,\nwuod Ethan, wuod Zima, wuod Shimei\nwuod Jahath, wuod Gershon, wuod Lawi;\nkendo koa kuom jotich kaachiel kodgi, joka Merari kochungʼ e bade koracham ne gin: Ethan wuod Kishi, wuod Abdi, wuod Maluk,\nwuod Hashabia, wuod Amazia, wuod Hilkia,\nwuod Amzi, wuod Bani, wuod Shemer,\nwuod Mali, wuod Mushi, wuod Merari, wuod Lawi.\nJo-Lawi mamoko to ne omi tije mamoko duto e hema, e od Nyasaye.\nTo Harun gi joge ema ne chiwo misango e kendo mar misango miwangʼo pep, kendo ne giwangʼo ubani e kendo mar ubani, kendo negitimo misango mipwodhogo richo jo-Israel. Negitiyo tije duto mag Kama Ler Moloyo, kaka Musa jatich Nyasaye nochiko.\nMagi e joka Harun: Harun nonywolo Eliazar, Eliazar nonywolo Finehas, Finehas nonywolo Abishua,\nAbishua nonywolo Buki, Buki nonywolo Uzi, Uzi nonywolo Zerahia,\nZerahia nonywolo Merayoth, Merayoth nonywolo Amaria, Amaria nonywolo Ahitub,\nAhitub nonywolo Zadok, to Zadok nonywolo Ahimaz.\nMagi e kuondegi mane gidakie kod gwenge mane omigi (tiende ni, mane omi joka Harun mane jo-dhood Kohath nikech pok mokwongo ne margi).\nNe omigi Hebron ei Juda kaachiel gi kuonde kwath molwore.\n(To pewe kod mier molworo dala maduongʼ nomi Kaleb wuod Jefune.)\nOmiyo nyikwa Harun nomi Hebron (ma en dala mar pondo), kod Libna, Jatir, Eshtemoa,\nAshan, Juta kod Beth Shemesh to gi kuondegi mag kwath.\nKuom oganda mag Benjamin to ne omi Gibeon, Geba, Alemeth kod Anathoth, kaachiel gi kuondegi mag kwath. Mier mane opog ne anywola Kohath ne gin apar gadek koriwore.\nJoka Kohath mamoko to nopog mier apar koa e nus dhout oganda Manase.\nJoka Gershon, kuom anywola ka anywola nopog mier apar gadek koa kuom oganda mar Isakar, Asher kod Naftali, kendo koa e nus mar dhout oganda Manase manodak Bashan.\nJoka Merari kuom anywola ka anywola to nopog mier apar gariyo koa kuom oganda Reuben, Gad kod Zebulun.\nOmiyo jo-Israel nomiyo jo-Lawi miechgi kod kuondegi mag kwath.\nKoa kuom oganda Juda, Simeon, kod Benjamin negipogogi mier mondik malogo.\nDhood Kohath mamoko ne omi mier mag dak ei oganda Efraim.\nE piny got mar Efraim nomigi Shekem (ma en dala maduongʼ mar pondo) kod Gezer,\nAijalon to gi Gath Rimon, kaachiel gi kuonde kweth.\nTo koa kuom nus oganda Manase jo-Israel nochiwo Aner kod Biliam, kaachiel gi kuondegi mag kwath ne anywola dhout Kohath mane odongʼ.\nJo-Gershon nonwangʼo magi: Koa kuom nus anywola mar joka Manase, neginwangʼo Golan man Bashan kod Ashtaroth bende, kaachiel gi kuondegi mag kwath;\nkoa kuom oganda Isakar neginwangʼo Kedesh, Daberath,\nRamoth kod Anem, kaachiel gi kuondegi mag kwath,\nkoa kuom oganda Asher neginwangʼo Mashal, Abdon,\nHukok kod Rehob, kaachiel gi kuondegi mag kwath;\nkendo kuom oganda jo-Naftali neginwangʼo Kedesh ei Galili, Hamon kod Kiriathaim, kaachiel gi kuondegi mag kwath.\nJo-Merari (ma gin jo-Lawi modongʼ) nonwangʼo magi: Koa kuom oganda Zebulun neginwangʼo Jokneam, Karta, Rimono kod Tabor kaachiel gi kuondegi mag kwath;\nkoa kuom oganda Reuben modak loka Jordan, yo wuok chiengʼ momanyore gi Jeriko neginwangʼo Bezer e piny thim mar Jazer,\nKedemoth kod Mefath kaachiel gi kuondegi mag kwath;\nto koa kuom oganda Gad neginwangʼo Ramoth man Gilead, Mahanaim,\nHeshbon kod Jazer kaachiel gi kuondegi mag kwath.\n1 Weche mag Ndalo 6:1\n1 Weche mag Ndalo 6:2\n1 Weche mag Ndalo 6:3\n1 Weche mag Ndalo 6:4\n1 Weche mag Ndalo 6:5\n1 Weche mag Ndalo 6:6\n1 Weche mag Ndalo 6:7\n1 Weche mag Ndalo 6:8\n1 Weche mag Ndalo 6:9\n1 Weche mag Ndalo 6:10\n1 Weche mag Ndalo 6:11\n1 Weche mag Ndalo 6:12\n1 Weche mag Ndalo 6:13\n1 Weche mag Ndalo 6:14\n1 Weche mag Ndalo 6:15\n1 Weche mag Ndalo 6:16\n1 Weche mag Ndalo 6:17\n1 Weche mag Ndalo 6:18\n1 Weche mag Ndalo 6:19\n1 Weche mag Ndalo 6:20\n1 Weche mag Ndalo 6:21\n1 Weche mag Ndalo 6:22\n1 Weche mag Ndalo 6:23\n1 Weche mag Ndalo 6:24\n1 Weche mag Ndalo 6:25\n1 Weche mag Ndalo 6:26\n1 Weche mag Ndalo 6:27\n1 Weche mag Ndalo 6:28\n1 Weche mag Ndalo 6:29\n1 Weche mag Ndalo 6:30\n1 Weche mag Ndalo 6:31\n1 Weche mag Ndalo 6:32\n1 Weche mag Ndalo 6:33\n1 Weche mag Ndalo 6:34\n1 Weche mag Ndalo 6:35\n1 Weche mag Ndalo 6:36\n1 Weche mag Ndalo 6:37\n1 Weche mag Ndalo 6:38\n1 Weche mag Ndalo 6:39\n1 Weche mag Ndalo 6:40\n1 Weche mag Ndalo 6:41\n1 Weche mag Ndalo 6:42\n1 Weche mag Ndalo 6:43\n1 Weche mag Ndalo 6:44\n1 Weche mag Ndalo 6:45\n1 Weche mag Ndalo 6:46\n1 Weche mag Ndalo 6:47\n1 Weche mag Ndalo 6:48\n1 Weche mag Ndalo 6:49\n1 Weche mag Ndalo 6:50\n1 Weche mag Ndalo 6:51\n1 Weche mag Ndalo 6:52\n1 Weche mag Ndalo 6:53\n1 Weche mag Ndalo 6:54\n1 Weche mag Ndalo 6:55\n1 Weche mag Ndalo 6:56\n1 Weche mag Ndalo 6:57\n1 Weche mag Ndalo 6:58\n1 Weche mag Ndalo 6:59\n1 Weche mag Ndalo 6:60\n1 Weche mag Ndalo 6:61\n1 Weche mag Ndalo 6:62\n1 Weche mag Ndalo 6:63\n1 Weche mag Ndalo 6:64\n1 Weche mag Ndalo 6:65\n1 Weche mag Ndalo 6:66\n1 Weche mag Ndalo 6:67\n1 Weche mag Ndalo 6:68\n1 Weche mag Ndalo 6:69\n1 Weche mag Ndalo 6:70\n1 Weche mag Ndalo 6:71\n1 Weche mag Ndalo 6:72\n1 Weche mag Ndalo 6:73\n1 Weche mag Ndalo 6:74\n1 Weche mag Ndalo 6:75\n1 Weche mag Ndalo 6:76\n1 Weche mag Ndalo 6:77\n1 Weche mag Ndalo 6:78\n1 Weche mag Ndalo 6:79\n1 Weche mag Ndalo 6:80\n1 Weche mag Ndalo 6:81


Ang’o Momiyo Joneno mag Jehova Rwakore Maber Sama Gidhi e Chokruogegi?\nSOMO MAR 8\nBe isefwenyo e piche manie brosuani ni Joneno mag Jehova rwakore maber sama gidhi e chokruogegi mag kanyakla? Ang’o momiyo wanono ahinya rwakruok koda bidhruok marwa sama wadhi e chokruok?\nMondo wanyis Nyasachwa luor. En adier ni Nyasaye ok ng’i mana chalwa maoko. (1 Samuel 16:7) Kata kamano, sama wachokore e lamo, wagombo gi chunywa duto ni wanyis luor ne Nyasachwa koda ne Jokristo wetewa. Donge en adier ni kapo ni wadhi chung’ e nyim jang’ad-bura e kot, wabiro nono ahinya ni chalwa maoko nyiso ni wamiyo migawone luor? Mano bende e kaka chalwa maoko sama wan e chokruogewa nyiso luor ne “Ja-ng’ad bura mar piny duto” Jehova Nyasaye, kendo nyiso luor ne karwa mar lamo. —Chakruok 18:25.\nMondo wanyis chike mwaluwo e ngimawa. Muma jiwo Jokristo mondo orwakre “ma ok gikal tong’ kendo ka ginyiso ni gin joma pachgi long’o.” (1 Timotheo 2:9, 10) Rwakruok “ma ok gikal tong’” tiende en rwako lewni maok nyis sungruok, maok mi jomoko bedo gi gombo maricho, kata maok nyis dendwa e yo maok owinjore. Bende bedo gi ‘paro ma long’o’ konyowa rwako lewni manenore maber to ok mojwang’ore kata mokalo tong’. Weche matayowagi pod weyonwa thuolo malach mar yiero wawegi lewni mamorowa. Kata ka ok wawacho gimoro amora, rwakruokwa maber kendo malombo wang’ ‘bidho puonj mar Jawarwa’ kendo ‘miyo Nyasaye duong’.’ (Tito 2:10; 1 Petro 2:12) Ka warwakore maber ne chokruogewa, wamiyo ji obed gi paro mowinjore kuom lamo mar Jehova.\nKik iwe lepi omoni biro e chokruoge mitimo e Od Romo. Ok ochuno ni lepwa obed ma nengogi tek kata mabeyo beyo ni eka gibed mowinjore, maler, koda mobidhore.\nRwakruokwa mulo nade kaka ji kawo lamo mar Nyasaye?\nGin puonj mage matayo yiero mwatimo korka rwakruok koda bidhruok marwa?


Teko Nyasaye: Jehova Nyasaye Manyalo Duto Nigi Teko Maduong’ | Sud Machiegni\n‘Jehova Nigi Teko Maduong’’\n1, 2. Noyudo Elija oseneno honni mage e ngimane, to gin honni mage madongo ma ne oneno kane ochung’ e dho bur mar Got Horeb?\nELIJA noseneno honni mang’eny. Nitie kinde ma agak ne kelone chiemo nyadiriyo e odiechieng’ kama ne opondoe. Kinde machielo ka oro ma nyalilanda ne okwako piny, noneno ka sanja mogo kod mo matin ma ne gin-go ok rum kata obedo ni ne gichamogi pile. Bende, nitie kinde ma ne olemo ne Nyasaye ma mach oa e polo. (1 Ruodhi sula mag 17, 18) Kata kamano, hono ma ne koro timoreni, ne opogore gi hono moro amora ma Elija noseneno.\n2 Kane Elija ochung’ e dho bur moro kama ne opondoe e Got Horeb, ne oneno honni madongo moluwore oluwore. Yamo maduong’ ema ne okwongo kutho. Nyaka bed ni yamono ne kutho gi teko mang’eny ahinya nikech ne obaro gode ma otoyo lwendni. Bang’ mano, piny ne oyiengni matek. Kae to mach ne oluwe. Nyaka bed ni Elija nowinjo ka majno rewe nikech ne en mach mager.—1 Ruodhi 19:8-12.\n“Ne! Jehova nokadho”\n3. Honni ma ne Elija oneno ne onyiso kido mane mar Nyasaye, to wan wanyalo neno gik manyiso kidoni e ang’o?\n3 Honni mopogore opogore ma ne Elija onenogo nyiso teko matamre gi nono ma Jehova Nyasaye nigo. Ok ochuno ni wane hono moro eka wayie ni Nyasaye nigi teko nimar teko Nyasaye nenore ayanga. Muma wacho ni gik ma Jehova Nyasaye nochweyo nyiso ni ‘tekone ochwere.’ (Jo Rumi 1:20) Donge waneno teko Nyasaye sama polo mor kendo mil ka riadore sama koth chue? To nade aoche madongo ma wuo matek sama gio piny? To diwach ang’o e wi sulwe modhuro mopong’o kor lwasi? Donge magi duto nyisowa ni Nyasaye nigi teko matamre gi nono? Kata obedo ni wechegi nenore ayanga kamano, joma nok kende e kindewagi ema oyie gadier ni Nyasaye nigi teko. Kendo joma nok ahinya ema nigi paro mowinjore e wi teko mar Nyasaye. Kata kamano, ng’eyo ni Nyasaye nigi teko konyowa sudo machiegni kode. E Kare Mokwongo mar bugni, wabiro nono matut teko malich miwuoro ma Jehova nigo.\nTeko—Achiel Kuom Kido Madongo mag Jehova\n4, 5. (a) Nitie tudruok mane e kind nying Jehova kod tekone? (b) Ang’o momiyo owinjore mondo Jehova oti gi ruath ochung’ ne tekone?\n4 Jehova nigi teko makende. Bug Yeremia 10:6 wacho niya: “Onge machalo kodi, A Jehova; in gi duong’, kendo nyingi ni gi teko maduong’.” Ne ni iwuoyo kuom teko mar Jehova kod nyinge kanyachiel. To kaka ne waseneno, nenore ni tiend nying Jehova en “Omiyo Gima Odwaro Timore.” Mano nyiso ni Jehova nyalo bedo gimoro amora modwaro mondo ochop dwache. Ang’o ma Jehova nigo mamiyo onyalo chweyo gimoro amora modwaro, kendo onyalo bedo gimoro amora modwaro mondo ochop dwache? Achiel kuom gik ma en go mamiyo onyalo timo kamano en teko. Ee, teko mar Jehova mar timo dwache onge giko. Tekone en achiel kuom kido madongo ma en go.\n5 Nikech ok wanyal ng’eyo chutho chutho teko maduong’ ma Jehova nigo, otiyo gi ranyisi mondo okonywa ng’eyo tekone. Mana kaka ne waseneno, otiyo gi ranyisi mar ruath mondo ochung’ ne tekone. (Ezekiel 1:4-10) Mano en ranyisi mowinjore nikech ruath duong’ kendo nigi teko. Thoth joma ne odak e piny Palestina e kinde ma ne indikoe Muma ne ong’eyo ni ruath en le ma nigi teko. Kata kamano, ne ging’eyo kit ruath moro ma ne nigi teko ahinya. Ruadhno ne iluongo ni apol, to tinde oonge. (Ayub 39:9-12) Ruodh Jo-Rumi miluongo ni Julio Kaisar ne owacho ni ruadh apol ne chiegni romo gi liech. Nondiko ni lego “nigi teko matamre gi nono, kendo giringo matek nyowuoyo.” Kapo ni inyalo chung’ e bath le ma rang’ongo kamano, donge inyalo chayori kaka in gimoro matin?\n6. Ang’o momiyo Jehova kende ema iluongo ni “Manyalo Duto”?\n6 E yo machalo kamano, kipimo dhano gi Jehova Nyasaye ma wuon teko duto, dhano en mana gima tin maonge. E wang’ Jehova, kata mana ogendni ma nigi teko ok gin gimoro. Gichalo mana buru e rapim mar ratil. (Isaiah 40:15) Mopogore gi chwech moro amora, Jehova nigi teko maonge giko, nikech en kende ema iluonge ni “Manyalo Duto.” * (Fweny 15:3) Jehova nigi ‘teko’ mang’eny matamre gi nono. (Isaiah 40:26) En e soko mosiko mar teko kendo tekone ok rum. Nikech ‘Nyasaye en wuon teko’ duto, ok omany teko koa kamachielo. (Zaburi 62:11) Ang’o ma Jehova tiyogo e nyiso tekone?\nYore ma Jehova Nyisogo Tekone\n7. Roho maler mar Jehova en ang’o, to tiend weche ma ne okwong tigo e Muma nyisowa ang’o?\n7 Roho maler ma wuok kuom Jehova ok rum. Roho maler en teko ma Nyasaye tiyogo. Kaluwore gi loko mar New World Translation, bug Chakruok 1:2 wacho ni roho maler en “teko mar Nyasaye.” Weche ma notigo e dho-Hibrania kod e dho-Grik molok ni “roho” kuonde moko olok ni “yamo,” “muya,” kod “muoch mar gimoro.” Jotim nonro wacho ni e dhok ma ne okwong ndikgo Muma, wach ma ne olok ni roho tiende en teko ma timo gimoro kata obedo ni ok nene. Mana kaka dhano neno gik ma yamo timo kata obedo ni ok ginyal neno yamo, mano bende e kaka ginyalo neno gik ma roho mar Nyasaye timo kata obedo ni ok ginyal neno rohono.\n8. E i Muma, ipimo roho mar Nyasaye kod ang’o, to ang’o momiyo mano owinjore?\n8 Roho maler mar Nyasaye inyalo tigo e yore mang’eny mopogore opogore maonge giko. Jehova nyalo tiyo kode e chopo dwaro moro amora ma en go. E momiyo Muma luongo roho mar Nyasaye ni “lwet Nyasaye,” ‘lwedo motegno’ mar Nyasaye, kata ‘lith lwet’ Nyasaye. (Luka 11:20; Rapar mar Chik 5:15; Zaburi 8:3) Mana kaka ng’ato nyalo tiyo gi lwete mondo otim tije mopogore opogore madwaro teko e okenge mopogore kata madwaro ni obed mong’ith e okenge mopogore opogore, e kaka Nyasaye nyalo tiyo gi roho mare e chopo dwaro moro amora ma en go. Kuom ranyisi, ne otiyo gi rohone mondo ochwe gik matindo tindo maok nyal ne gi wang’ dhano kaka atom, kendo notiyo gi roho achielno e timo gik madongo kaka baro Nam Makwar kendo miyo Jokristo mokwongo nyalo mar wuoyo gi dhok mopogore opogore.\n9. Jehova en jaloch man gi teko mang’eny marom nade?\n9 Bedo Jaloch e wi gik moko duto en yo machielo ma Jehova nyisogo tekone. Dibedo gi tich matek machalo nade kapo ni ji tara gi tara mariek nyowuoyo nie bwoyi kendo nigi siso mar timo dwachi to in ema dwarore ni mondo ichikgi? Parie ni Jehova en ng’at ma kamano. En gi ji ma tiyone ma Ndiko luongo ni oganda lweny. (Zaburi 68:11; 110:3) To Nyasaye nigi jotich mamoko bende ma gin malaike. To kopim dhano gi malaike, dhano en chwech ma tekone tin ahinya. Inyalo wach kamano nikech kane jolweny ma Jo-Assuria omonjo oganda Nyasaye, malaika achiel kende ne onego jolweny 185,000 e otieno achiel! (2 Ruodhi 19:35) Malaike mag Nyasaye nigi “teko maduong’.”—Zaburi 103:19, 20.\n10. (a) Ang’o momiyo iluongo Nyasaye Manyalo Duto ni Jehova mar ogendni mag lweny? (b) Kuom chwech duto mag Jehova, en ng’a ma nigi teko mang’enyie moloyo?\n10 Malaike ng’eny marom nade? Janabi Daniel ne oneno polo e fweny kendo fwenyno ne nyiso malaike mokalo milion 100 e nyim kom duong’ mar Jehova. To Muma ok wach ni mago kende e malaike duto mantie. (Daniel 7:10) Omiyo, nyalo bedo ni nitie malaike tara gi tara. Nikech mano, iluongo Nyasaye ni Jehova mar ogendni. Nying mar telono nyiso kaka Jehova en Jatend Lweny mochung’ ne malaike tandawuoya ma roteke kendo ma luwo chenro. “Wuode ma nokwongo betie” ema noketo obed e wi malaikego duto. (Jo Kolosai 1:15) Bedo ni Yesu e malaika maduong’, en ema otelo ne malaike, joserafi, gi jokerubi duto. Omiyo, e wi chwech duto mag Jehova, Yesu e ng’ama nigi teko mang’enyie moloyo.\n11, 12. (a) Wach Nyasaye tiyo e yore mage? (b) Yesu ne onyiso ni Nyasaye nigi teko marom nade?\n11 Nitie yo machielo ma Jehova nyisogo tekone. Bug Jo Hibrania 4:12 wacho niya: “Wach Nyasaye ongima, kendo otiyo.” Be iseneno kaka wach Nyasaye mayudore e Muma nigi teko maduong’? Muma nyalo tegowa, onyalo gero yiewa, kendo onyalo konyowa timo lokruoge madongo e ngimawa. Jaote Paulo nonyiso Jokristo wetene mondo otang’ gi joma odak e ngima mar anjawo. Kae to nomedo niya: ‘Jomoko kuomu ne chalo ka jogi.’ (1 Jo Korintho 6:9-11) Ee, “wach Nyasaye” notiyo kuom Jokristogo mokonyogi timo lokruok e ngimagi.\n12 Teko mar Jehova ng’eny ahinya kendo ok digeng’e. Yesu ne owacho niya: “Kuom Nyasaye duto nyalore.” (Mathayo 19:26) Jehova tiyo gi tekone mondo ochop ang’o?\nNyasaye Chiko Tekone Kaluwore gi Dwache\n13, 14. (a) Ang’o momiyo ok wanyal wacho ni Jehova en mana teko moro? (b) Jehova tiyo gi tekone e yore mage?\n13 Onge teko moro amora e piny gi polo ma inyalo pim gi teko mar roho mar Jehova. Kata kamano, ok onego wapar ngang’ ni Jehova en mana teko moro. En ng’at mantie kendo en gi nyalo chuth mar chiko tekone kendo tiyo kod tekono kaka odwaro. Kata kamano, en ang’o ma chiko kaka otiyo gi tekone?\n14 Mana kaka wabiro neno, Nyasaye tiyo gi tekone e chweyo gik moko, e ketho joma richo, e rito joge, kod e duoko gik moko obed manyien—tiende ni otiyo gi tekone e timo dwaro mare, to kinde duto dwache ni kare. (Isaiah 46:10) Kinde moko, Jehova tiyo gi tekone mondo ofwenynwago moko kuom kido ma en go kod chike moluwo. To moloyo duto, otiyo gi tekone mondo omi Pinyruodh Mesia ochop dwarone, to dwacheno oriwo nyiso ni en ema en gi ratiro mar locho e wi gik moko duto kaachiel gi keto nyinge obed maler. Onge gimoro amora manyalo geng’o dwacheno chopo.\n15. Ere kaka Jehova tiyo gi tekone e konyo jotichne, to mano ne onenore nade kuom kaka ne otimo ne Elija?\n15 Jehova tiyo gi tekone bende mondo okonywa ng’ato ka ng’ato. Nee gima bug 2 Weche mag Ndalo 16:9 wacho: ‘Nimar wang’ Jehova ng’iyo piny duto koni gi koni ni mondo tekone onyisre ne jogo ma chunygi lony kare e nyime.’ Honni ma Elija noneno mowuo kuomgi e chak sulani nyiso mano. Ang’o momiyo Jehova ne onyiso Elija honni madongo kamano? Ne en nikech Jezebel chi Ruoth ne osekuong’ore ni odhi nego Elija. Janabino ne koro ringo mondo ores ngimane. Ne owinjo ka en kende, ne oluor, kendo chunye ne onyosore koparo ni tich matek ma ne osetimo ne odhi kanono. Mondo Jehova oho Elija ma ne chunye parore, Jehova ne onyiso Elija teko ma ne en go. Yamo mager, yiengni piny, kod mach ma Elija ne oneno ne oparone ni Wuon teko duto ni kode. Elija ne ok onego obed maluor kata matin ka Nyasaye manyalo duto ne ni kore.—1 Ruodhi 19:1-12. *\n16. Ang’o momiyo paro matut e wi teko mang’eny ma Jehova nigo nyalo hoyo chunywa?\n16 Kata obedo ni Jehova ok tim honni ma kamago e kindegi, pok olokore a kinde Elija. (1 Jo Korintho 13:8) Oikore tiyo gi tekone konyo jogo mohere mana kaka noikore timo e kinde Elija. En adier ni odak e polo, kata kamano, ok obor kodwa. Nikech tekone ng’eny maonge giko, dakne mabor ok mone konyowa. Kar bedo mabor kodwa, ‘Jehova chiegni gi ji duto ma luongo nyinge.’ (Zaburi 145:18) Kinde moro kane janabi Daniel lemo mondo Jehova okonye, malaika nochopo kata kapok otieko lemo! (Daniel 9:20-23) Onge gimoro amora manyalo geng’o Jehova konyo jogo mohero kendo tegogi.—Zaburi 118:6.\nBe Teko ma Nyasaye Nigo Miyo Chopone Bedo Matek?\n17. Teko mar Jehova konyowa luore e yo mane, to en luoro machalo nade maok omi wabedgo?\n17 Be teko ma Nyasaye nigo onego omi waluore? Dwoko mar penjono nyalo bedo ee kod ooyo. Wanyalo dwoko ni ee, nikech teko ma Nyasaye nigo miyo wamiye luor matut mana kaka ne oler machuok e sula motelo ne ma. Mano e luoro ma Muma wacho ni e ‘chakruok mar rieko.’ (Zaburi 111:10) Kata kamano, wanyalo dwoko bende ni ooyo. Mano en nikech teko mar Nyasaye ok mi waluore ka gima en ng’at manyalo timonwa marach kendo tekono ok monwa sudo machiegni kode.\n18. (a) Ang’o momiyo ji mang’eny ok oyie gi joma nigi teko e wigi? (b) Ere kaka wang’eyo ni teko ma Jehova nigo ok nyal miyo kite olokre?\n18 Ja-Ingresa moro miluongo ni Lord Acton nondiko niya e higa mar 1887: “Loch miyo ng’ato hinyo ji, to ka en ema omako loch duto to ohinyo ji moloyo.” Ji mang’eny osenwoyo wechenego, samoro nikech gineno ka wechego gin adier. Kinde duto ma dhano osedak e piny, dhano ma joricho osebedo ka tiyo marach gi tekogi e wi jomoko. (Eklesiastes 4:1; 8:9) Nikech mano, ji mang’eny ok oyie kodgi kendo bedo mabor gi joma tiyo gi tekogi e yo marach. Jehova to nigi teko duto e wi gik moko duto. Kata kamano, be teko mang’eny ma en-gono osemiyo obedo gi kido marach e yo moro amora? Ooyo ngang’! Mana kaka ne waseneno, Nyasaye ler kendo onge gima nyalo loko kite. Jehova opogore gi chwo kod mon ma nigi teko e piny marachni. Pok notiyo marach gi tekone, kendo ok notim kamano ngang’.\n19, 20. (a) Gin kido mage mamoko ma chiko kaka Jehova tiyo gi tekone, kendo ang’o momiyo mano morowa? (b) Chiw ane ranyisi manyiso kaka Jehova gayore, to ang’o momiyo mano mori?\n19 Ket e paro ni teko ok e kido kende ma Jehova nigo. Wabiro puonjore e wi timne makare, riekone, kod herane. Kata kamano, ok onego wapar ni Jehova nyiso kidone e yo morungore, ma sama onyiso kido moro, to ok onyal nyiso kido mamoko bende. Mopogore gi mano, wabiro neno e sula mamoko ni kinde duto tim makare mar Jehova, riekone, kod herane chiko kaka otiyo gi tekone. Kido machielo ma Nyasaye nigo ma joloch mag pinyni ok hiny bedogo en ni en ng’ama gayore.\n20 Par ane ni iromo gi ng’at ma rang’ogo, ma nigi teko, kendo iwinjo ka iluore aluora. Kata kamano, bang’ kinde ifwenyo ni kare en mana ng’at ma muol. Kinde duto oikore tiyo gi tekone e konyo ji to moloyo joma onge nyalo. Ok oti marach gi tekone ngang’. Kata mana sama ji ketho nyinge, odimbore, okuwe mos, kendo ong’won. Samoro ipenjori ni debed ni in gi teko kaka mare, be dibedo ng’at ma muol kendo ma gayore kaka en? Kaka idhi nyime ng’eyo kit ng’atno, donge ibiro gombo sudo machiegni kode? Ka dwagomb bedo osiep dhano adhana manyiso kido maber kaka mano, to nade sudo machiegni gi Jehova ma en Nyasaye manyalo duto? Ne ane ndiko ma wi sulani owuokie: ‘Jehova otero mos kuom timo mirima, en-gi teko maduong’.’ (Nahum 1:3) Kata mana sama Jehova dwaro ketho joma richo, ok orikni tiyo gi tekone. Omuol kendo ong’won. Kata obedo ni ichwanye ding’eny, osenyiso ni en Nyasaye ma tero “mos kuom timo mirima.”—Zaburi 78:37-41.\n21. Ang’o momiyo Jehova ok chun ji timo dwache, to mano puonjowa ang’o?\n21 Ne ane yo machielo ma Jehova gayogo tekone. Debed ni in gi teko mang’eny, be kinde moko dichuno ji otim gik moko kaka idwaro? Kata obedo ni Jehova nigi teko duto e wi dhano, ok ochun ji mondo otine. Kata obedo ni tiyo ne Nyasaye e yo kende ma tero ji e ngima mochwere, pod Jehova ok chunwa tiyone. Kar mano, omiyo ng’ato ka ng’ato thuolo mar timo yiero modwaro. Onyiso chandruok ma bedoe ka ng’ato otimo yiero marach kod gweth ma ng’ato yudo kotimo yiero maber. Kata kamano, oweyo ng’ato owuon otim yiero mare. (Rapar mar Chik 30:19, 20) Jehova ok dwar joma tiyone nikech achuna kata nikech giluor ni onyalo hinyogi gi tekone. Omanyo joma dwaro tiyone nikech gihere.—2 Jo Korintho 9:7.\n22, 23. (a) Ang’o manyiso ni Jehova mor miyo ji teko? (b) Ang’o mwabiro nono e sula maluwo?\n22 We wane ane gimoro achiel mogik momiyo ok onego waluor Nyasaye manyalo duto e yo maok owinjore. Kinde mang’eny, dhano ma nigi teko ok dwar pogo ne jomoko teko ma gin-go. Kata kamano, Jehova mor miyo jogo ma lame teko. Kuom ranyisi, mana kaka nomiyo Wuode teko e wi gik moko duto, e kaka omiyo jomoko telo e okang’ moro. (Mathayo 28:18) Jehova miyo jotichne teko e yo moro machielo. Muma lero niya: ‘A Jehova, pinyruoth en mari, kendo oting’i malo ka jatelo kuom gik moko duto. Mwandu gi pak bende oa kuomi, kendo ibedo gi loch kuom gik moko duto; kendo teko kod nyalo nie lweti; kendo obedo e lweti mar chiwo duong’, kendo mar miyo ji duto teko.’—1 Weche mag Ndalo 29:11, 12.\n23 Ee, Jehova oikore miyi teko. Ochiwo kata ‘teko maduong’ ahinya’ ne jogo madwaro tiyone. (2 Jo Korintho 4:7) Donge igombo sudo machiegni gi Nyasaye ma nigi teko mogundho kamano, kendo ma tiyo gi tekone e yo mang’won kendo mowinjore? E sula maluwo, wabiro nono kaka Jehova tiyo gi tekone e chweyo gik moko.\n^ par. 6 Wach ma notigo e dho-Grik molok ni “Manyalo Duto” tiende en “Jaloch e Wi Gik Moko Duto; Jal ma Nigi Teko Duto.”\n^ par. 15 Muma wacho ni ‘Jehova ok nobedo e mach, e yiengni piny, kod e yamo’ ma ne Elija oneno. Mopogore gi jogo ma lamo nyiseche manono, jotich Jehova ong’eyo ni Nyasachgi ok nyal yudore e gik mochwe, nimar oduong’ maok onyal romo e gik mochweyo.—1 Ruodhi 8:27.\n2 Weche mag Ndalo 16:7-13 Ere kaka ranyisi mar Ruoth Asa nyiso kaka en gima rach ka ng’ato ok ogeno kuom teko mar Jehova?\nZaburi 89:6-18 Teko ma Jehova nigo miyo jotichne winjo nade?\nIsaiah 40:10-31 Ere kaka oler teko mar Jehova e ndikoni, en teko mang’eny marom nade, to ere kaka onyalo konyowa ng’ato achiel achiel?\nFweny 11:16-18 Jehova osingo ni obiro tiyo nade gi tekone e kinde mabiro, to ang’o momiyo mano jiwo Jokristo madier?


Mathayo 10 | Bible e Intanet | New World Translation\nInjili mar Mathayo 10:1-42\nJoote 12 (1-4)\nKaka onego oyal (5-15)\nIbiro sand jopuonjre (16-25)\nLuoruru Nyasaye, to ok dhano (26-31)\nOk kuwe, to ligangla (32-39)\nRwako jopuonjre Yesu (40-42)\n10 Eka noluongo jopuonjrene 12 mi omiyogi teko mar golo jochiende+ kendo chango kit tuoche duto kod midekre duto. 2 Nying joote 12 e magi:+ Mokwongo, Simon miluongo ni Petro,+ gi Andrea+ owadgi; Jakobo wuod Zebedi gi Johana+ owadgi; 3 Filipo kod Bathlomeo;+ Thoma+ kod Mathayo+ jasol osuru; Jakobo wuod Alfayo kod Thadayo; 4 Simon ma jakinda kod Judas Iskariot ma bang’e ne ondhoge.+ 5 Yesu nooro joote apar gariyogo kochikogi kama:+ “Kik udhi ir ogendni mamoko kendo kik udonj e dala moro amora mar Jo-Samaria,+ 6 to dhiuru mana ir rombe molal mag dhood Israel.+ 7 Sa ma udhi, yaluru ka uwacho niya: ‘Pinyruodh polo osekayo machiegni.’+ 8 Changuru jo matuo,+ chieruru jo motho, pwodhuru jodhoho, goluru jochiende. Nuyudo nono, omiyo chiwuru nono. 9 Kik uting’ dhahabu, kata fedha, kata mula e msibeu mag ting’o pesa,+ 10 kata ofuk chiemo mar wuoth, kata lewni ariyo, kata wuoche, kata luth,+ nimar jatich owinjore oyud chiembe.+ 11 “E dala kata gweng’ moro amora mudonjoe, manyuru ng’at mowinjore e iye kendo ubed kanyo nyaka ua.+ 12 Sa ma udonjo e ot, mosuru joodno. 13 Ka odno owinjore, to kuwe maru mondo obed kuome;+ to ka ok owinjore, to kuwe maru mondo oduognu. 14 Ka ma ng’ato ok orwakoue kata ok owinjoe wecheu, sa ma uwuok e odno kata e dalano, teng’uru buch tiendeu.+ 15 Adier awachonu ni, nobed maber berie ne Sodom gi Gomora+ Chieng’ Bura moloyo dalano. 16 “Neuru! Aorou kaka rombe e kind ondiegi; omiyo beduru motang’ kaka thuonde kendo ma onge bura kaka akuche.+ 17 Tang’uru gi ji nikech giniteru e utegi mag ng’ado bura+ kendo ginichwadu+ e sunagokegi.+ 18 Bende, giniteru e nyim jotelo gi ruodhi+ nikech an, mi unuchiwnegi neno kendo ne ogendni mamoko.+ 19 Kata kamano, ka giterou kuno, kik uparru kaka ubiro wuoyo kata kuom gima ubiro wacho, nimar gima onego uwach ibiro miu gie sechego;+ 20 nikech un ok e ma uwuo, to roho mar Wuonu e ma wuoyo kokalo kuomu.+ 21 E wi mano, ng’ato noter owadgi mondo onege, to wuoro nolokre gi nyathine, kendo nyithindo nolokre gi jonyuolgi, kendo ginimi oneggi.+ 22 Ji duto nosin kodu nikech nyinga,+ to ng’at motimo kinda* nyaka giko ibiro resi.+ 23 Ka gisandou e dala moro, ringuru udhi e dala machielo;+ nimar adier awachonu ni, ok unutiek lworo mier manie Israel duto ngang’ ka pok Wuod dhano ochopo. 24 “Japuonjre ok duong’ moloyo japuonjne, kata misumba ok duong’ moloyo ruodhe.+ 25 Japuonjre nyalo bedo kaka japuonjne kendo misumba kaka ruodhe.+ Ka ji oseluongo wuon pacho ni Belzebub,*+ donge gibiro luongo joode kamano moloyo? 26 Omiyo, kik uluorgi, nimar onge gima oum ma ok noel, kendo onge wach maling’ ling’ ma ok bi ng’ere.+ 27 Gima awachonu e mudho, wacheuru e ler, kendo gima uwinjo ka ikuodho e itu, yaluru ka un e tat udi.+ 28 Bende, kik uluor jo ma nego ringruok to ok ginyal ketho ngima.+ Kar mano, luoruru jalo ma nyalo ketho ngima kod ringruok e Gehena.*+ 29 Donge oyundi ariyo ing’iewo mana gi pesa matin,* koso? To e ma pod onge achiel kuomgi ma nyalo lwar piny ka Wuonu ok ong’eyo.+ 30 To un, kata mana yie wiu duto osekwan. 31 Omiyo, kik uluor; un nengou duong’ ahinya moloyo oyundi mang’eny.+ 32 “Kuom mano, ng’at ma hulo e nyim ji ni ong’eya,+ an bende nahul e nyim Wuora manie polo ni ang’eye.+ 33 To ng’at ma kwer e nyim ji ni ok ong’eya, an bende nakwer e nyim Wuora manie polo ni ok ang’eye.+ 34 Kik upar ni ne abiro kelo kuwe e piny; ne abiro kelo ligangla, to ok kuwe.+ 35 Nimar ne abiro kelo pogruok e kind ng’ato gi wuon-gi, e kind nyako gi min-gi, kendo e kind chi wuoyi gi min chwore.+ 36 Kuom adier, wasik ng’ato nobed joode owuon. 37 Ng’at mohero wuon kata min moloya, ok owinjore koda; to ng’at mohero wuode kata nyare moloya, ok owinjore koda.+ 38 To ng’at ma ok oyie ting’o yadh-sandne* kendo luwa ok owinjore koda.+ 39 Ng’at ma temo reso ngimane biro lale, to ng’at molalo ngimane nikech an, biro nwang’e.+ 40 “Ng’at ma rwakou, orwaka an bende, to ng’at ma rwakano, orwako bende Jal ma ne oora.+ 41 Ng’at ma rwako janabi nikech jalo en janabi biro yudo pok mar janabi,+ to ng’at ma rwako ng’at makare nikech jalo en ng’at makare noyud pok mar ng’at makare. 42 Kendo ng’at ma miyo achiel kuom jo matindogi kata mana pi mang’ich kende mondo omodhi nikech jalo en japuonjre, adier awachonu ni, ng’atno ok bi lalo pokne ngang’.”+\n^ Nying miluongogo Satan, ma en ruodh kata jatend jochiende.


SIGAND NYOMBO E POLO\nChon gilala le modak e thim noparo mondo gilos riwruok maber kendo mondo gibed e achiel. Wachni ne en wach ma thoth lee duto noyiego kendo ne gineno ni en gima ber ka koro gichako kendore mon. Gima ne pod chendo matin ne en oledhi ma lee moko ne nitieregodo.\nKa winjruok nosebedo maber koro ne joka lee ochako bedo motegno kendo ne gidak gi kwe maber ahinya.\nChieng moro mbuyi wuon thoro (usi) ne kwayo koluwo thoro mare mane opo kochopo yo polo. Wange nopo komako nyiri mabeyo kono omiyo nohero ni ber koloso gi jogi wat maber. Ka mbuyi nodwogo pacho notero wach e kom bura mar joka lee kendo bura nokalo ni mano en gima ber ka mbuyi nyalo miyo gilos wat gi jo polo. Wach ma ne bet ka tek ne en gero mane nitire e piny jopolo. Okebe morito polo ne nigi mirima ma ger ma ka ikwinye to onyalo rodhi mi kee kaka mihudhwe ma yamo tero kipiedho cham. Kwiri mare ne ger ahinya!\nJogi noparore ma ne giyie ni mbuyi nyaka nyombi. Ka ne oselos wuoth, mbuyi koro nodong ka ngat ma tere wuoth otame nikech bor mar piny. Lee duto nodagi ni polo bor mak mana Opuk wuon koti mane oyie ni ka mbuyi oyie tinge e thoro to obiro tere wuoth. kata kamano chuny mbuyi to ne ok orwake to nochune ni nyaka oyie.\nOpuk ne en ngat mane osewuotho alanda kendo nongeyo chike mopogore opogore. Nose dhii e thim moyugno ma jobilo achiel achiel ema ne nyalo chopoe. Nosewuotho nyaka e bwo pii piny, kuonde thidhna to gi lowo motwo omiyo ne en ngat mane ongeyo kweche mopogore opogore to gi chike mag pinje mane gigoyo godo tong. Opuk ne en ngat ma rahuma mokadho, mak mana oledho gi timbe mag mihia ema ne odhuro godo. Humbe nongere mana ni "Opuk jernimo ma wuotho alanda".\nKa wuoth nogik, mbuyi ne oyie. Jodongo nochopo kendo ne gigwedhogi kapok giwuok. Mbuyi noyie tingo opuk e thoro mare. Kane gigik e yoo, opuk noparo kaka welo mag oche ne irwako gi koth chiemo mopogopre opogore. Omiyo nokone mbuyi ni "nyiwuodha be ingeyo chik polo?"\n"ok angeyo", mbuyi nodwoke. "Polo jii lokoe nyinggi, omiyo nyaka ikaw nying manyien". Ka ne mbuyi owinjo mano noyie aruya kendo nokawo nying "Wuon thoro". Opuk mane oyudo ongeyo gima otimo to nokawo nying oche. Wuoth nodhi polo kendo ne gitundo maber.\nE kar angich welo Okebe mar polo norwako wende gi nyasi maduong kabisa. Nokelo koth chiemo mopogore opogore. Kane pok welo ochako gago to nyiri mane okelo chiemo nowacho ni oche koro gaguru. "Iwinjo?" Opuk nokone mbuyi mari ma olos ne wuon keny pod biro. Mbuyi noyie mayom. Opuk nogago kendo noyieng andisa ka mbuyi to kech gwaro iye.\nKinyne kane nyuka odonjo, opuk noruyore gi penjo ni "migago gi ukelo ne ngaa?". "Oche", ne gidwoko. Omiyo kendo e sani opuk eme ne ogago ka otielo nyoyo dhoge opong gi nyoka kopiro e bamne kendo oboyo agwata.\nMbuyi ne iye owang kendo kane openjo opuk to rakoti nodwoke ni "ooyo wuod maa we ager denda in mari pod biro". Gikanyo mbuyi nowuok kendo noloso keny kende motieko kendo opondo gi thoro ne odok thurgi.\nOpuk kane ok oneno ka mbuyi odwogo nowuok rire piny kendo nokone ni nyiwuodhe osedhi nikech tim mar oledhi mane otimone. Opuk nochako ywak kendo gikanyo mirima nomako okebe mar polo moriembe matek kakone ni ok adwar ngat ma achach kaka in omiyo dog thuru ka pok adiemo.\nOpuk nochako paro ahinya gima dotim. Nomiyo wange mochako lwar. Nolwar dichiel. Nolwar, kolwar ma noparo ni ok obichako lwar kendo. Paaaaaa! Opuk nolwar e lowo ma dier ngye oyiech kaka onget mar kalara. Notuore kuom ndalo ma thoth ka nyamreche temo thiedhe. Kuom hawi maber nochango, mak mana kode ema nochango kobarore. Nyaka kawuono pod opuk nodong ka dier ngeye obarore.\nSiganani puonjowa bedo joma ber. Inyalo ketho nyingi sama tin mipoka koro kata jii orwaki e ogandau to ok girwaki gi chuny achiel nikech mbala mar kido marach mane inyiso. Kaw uru sigana kuom opuk ma olethe nomiyo dier ngeye obarore nyaka kawuono.\nJagoro en Arreddo Nyang kibaa Ramba(arreddo.nyang@mailcity.com)


Ne obedo jaadiera ni Nyasaye mane okete e tich mana kaka Musa bende nobedo jaadiera e od Nyasaye.\nkendo ma ji oyiego ni timbene beyo, bende moserito nyithinde maber. Bende nyaka obed dhako mohero rwako welo kendo moyie konyo jo-Nyasaye kadwokore piny e tich moro amora kaka lwoko tiend jo-Nyasaye, kendo nyaka oket chunye kuom tiyo tije mabeyo duto.\nTo nyaka obed ng’at mohero rwako welo, kendo mohero gik malong’o. Bende nyaka obed ng’at mabidhore, kendo ma jang’ad bura kare, kendo ma timbene ler, kendo mong’eyo ritore owuon.\n1 Petro 4:8-9\n To moloyo nyaka uherru gi chunyu duto, nikech hera miyo iweyo ni ji richo mang’eny. Rwakuru joweteu ma ok ung’ur.\nTich Joote 16:33-34\n E sanogo gotienono noterogi, mi odhi oluokonigi dendgi kuonde mane oridhore, eka ne obatise kaachiel gi joode duto. Nokawo Paulo gi Sila, motero e ode, kendo nomiyogi chiemo mondo gicham. Nodoko mamor ahinya kaachiel gi joode nikech koro ne oyie kuom Nyasaye.\n Yesu noneno ka welo yiero kombe moyiedhi, omiyo nowachonigi niya, “Ka oluongi e nyasi moro mar kisera, to kik ibed e kom moyiedhi, nikech dipo ka ng’at moluongi oluongo koda ng’at moloyi gi duong’ bende. Eka kamoro dipo ka ng’at mane oluongouno obiro, mowachoni ni, ‘Weni jali komino.’ Kamano wiyi dikuodi, kidhi bet e kom man chien moloyo. Kuom mano, ka oluongi kamoro, to dhi ibed mana e kom man chien moloyo, mondo ka ng’ama oluongino obiro, to owachni ni, ‘Osiepna, sudi ibi nyime ku.’ Kamano iniyud duong’ e nyim welo mamoko duto, nikech ng’at mating’ore malo nodwok piny, to ng’at madwokore piny noting’ malo.” Eka Yesu nowacho bende ni ng’at mane oluongeno ni, “Ka iluongo ji e chiemb odiechieng’, kata chiemb otieno, to kik iluong mana osiepeni kata oweteni kata wedeni kata jogweng’u momew, nimar dipo ka gin bende chieng’ moro giluongi, mi gichuli kar luong mane iluongogigono. To kiloso nyasi, to luong mana joma odhier gi rang’onde gi pudhe kod muofni, eka inibed ng’ama oguedhi, nikech gin gionge gima digichulgo. To Nyasaye nochuli chieng’ ma joma kare ochiere.”\n Eka nowachi ni joma ni e bade korachwich niya, ‘Biuru, un joma Wuora oseguedho, mondo ukaw piny moseiknu chakre chwech piny, nikech ka ne kech kaya, to ne umiya chiemo, kendo kane riyo oloya, to ne umiya pi amodho, bende kane an wendo, to ne urwaka, kendo ka ne an duk, to ne umiya lewni. Kamano bende kane atuo to ne ulima, kendo kane anie jela to ne ubiro unena.’ Eka joma karego nodwoke niya, ‘Ruoth, karang’o mane wanenie ka kech kayi, mi wamiyi chiemo, kata ka riyo oloyi, mwamiyi pi imodho? Koso, karang’o mane wanenie ka in wendo, mi warwaki, kata ka in duk, mwamiyi lewni? Bende karang’o mane wanenie kituo kata ka inie jela, mwabiro waneni?’ Eka Ruoth nodwokgi ni, ‘Awachonu adier ni gimoro amora mane utimo ni ng’at achiel matinie moloyo kuom owetenagi, to an ema nutimona.’ “Bang’ mano enowach ni joma nie bade koracham ni, ‘Un joma okuong’! Ayeuru kuoma, udhi e mach mak tho, moseiki ni Satan kod malaikane, nikech kech ne kaya, to ne ok umiya chiemo, kendo riyo ne oloya, to ne ok umiya pi amodho, bende ne an wendo, to ne ok urwaka, kendo ne an duk, to ne ok umiya lewni. Ne atuo kendo ne anie jela, to ne ok ubiro unena.’ To gin bende ginidwoke niya, ‘Ruoth, karang’o mane wanenie ka kech kayi, kata ka riyo oloyi, kata ka in wendo, kata ka in duk, kata kituo, kata ka inie jela, to ok wakonyi?’ Eka enodwokgi niya, ‘Awachonu adier ni, kane ok utimo kamano ni achiel matinie moloyo kuom joma tindogi, to an ema ne ok utimona.’ Eka Yesu notieko, ka wacho niya, “Jogi noter e kum mochwere, to joma kare nodhi e ngima mosiko.”\n Poguru giu ni jo-Nyasaye modhier, kendo beduru joma ohero rwako welo. Kwauru Nyasaye mondo oguedh joma sandou. Ee, kwayeuru mondo oguedhgi aguedha, to kik okuong’gi. Beduru mamor gi joma mor, kendo ywaguru gi joma ywak. Beduru joma winjore, kendo kik ubed joma sungore, to beduru e achiel gi ji duto. Kik ukawru ni uriek. Ka ng’ato otimonu marach, to kik uchulne kuor, to keturu chunyu kuom timo gik ma ji duto oyiego ni beyo. Temuru mondo kanyalore, to udag gi ji duto gi kue. Osiepena, kik uchul kuor, to kar chulo kuor to weuru mondo mirimb Nyasaye ema otim kamano, nikech ondiki e Muma ni Ruoth Nyasaye owacho niya, “An ema nachul kuor. Adier, anachul maonge kiawa!” Muma wacho bende niya, “Ka jasiki odenyo, to miye chiemo, kendo ka riyo oloye to miye pi omodhi, nikech kitimo kamano, to inege gi wichkuot.”


LOCH NANGA (SEREKALI) EI KARACHUONYO\nMotelo ne biro jarachar ei Karachuonyo noyudo gin kod ruodhi gi giwegi kendo ne gin kod lony mar rito pinygi. Kane ochopo higa mar 1894 Bwana Obilo (Mr.Hobley) nobiro ei Karachuonyo, noyudo ka ruodhi mane rito piny Karachuonyo thothgi ne gin jo-bilo mane ji oluoro ahinya.\nRuodhi mane orito piny Karachuonyo chalo kama:\nNe en Ruoth ma humbe lich ahinya ei Karachuonyo, kendo ne en ja-bilo oganda mathoth noluore, onge ng'at mane nyalo pinge kuom tije. Ji ne thoro luongeni Nyakiti Rang'ongo. Nopogo Karachuonyo e kidienje matindo tindo mondo omiye tich mayot mar rito piny. E gweng’ ka ngweng' noyiero Walenge (Osumba miruai) E kindeno mon e mane chulo osuru, omiyo walenge noyier mondo ochok osuru kuom mon, ma dhako ma ok ochulo to nyaka yud kum matek nyowuoyo.\nKane Bwana Obilo ochopo to ne ok onyal loko chike mane oyudo ka oseketi, mak mana ni notemo manyo yore ma onyalo tiyo godo kanyakla gi Nyakiti. Hawi marach Nyakiti ne ok ong'eyo ndiko, kata dho-Oswayo bende ne ok onyal wacho koro nochune ni nyaka omany ng'at ma nyalo bedo jagoro mare. Noyiero Orinda mane jathum ma ratipo kendo nonyalo wacho dho-Oswayo maler ahinya, ndiko bende ne ong'eyo.\nNyakiti nogero Kar romo (baraza) Alego Nyagowa ei Karachuonyo. Kane Nyakiti nigi wach moro ma ok onyal loyo to omanyo Orinda mane oyudo e kindeno odak Kisumo kumane omoroe joluo gi nduma. Chieng' moro achiel Nyakiti nodhi Kisumo to kuom hawi marach noyudo tuo mar Abuba (nyach) kendo koro ne ok onyal wuotho. Kane oweyo tich to Orinda nobedo Ruoth.\nLoch Orinda ne ok obedo maber kata matin, notemo tiyo ji g'ang'enge kod wich teko, kendo ne en ja-guondo, nodwa hero jo-Karachuonyo ma yo Ugwe (east) maloyo jo-Imbo (west), kendo noluongogi ni joma ofuwo kendo winjogi tin. Kata kamano notemo yudo godo gimoro amora mane onyalo dwaro kuomgi kaka osuru.\nKane tije mag lwedo owuok kaka; mag gero ndara, olalo, udi kod gero dho-wath ma Kendu (harbour), thoth jotich ne gin jo West Karachuonyo. Kata kane Bwana Obilo biro limo jo-Karachuonyo to notemo peyo mwandu jo-West Karachuonyo, nonyalo mako rwedhi, rombe, gwen kod cham mane ibiro rwak godo welo.\nGimane miyo otimo kama wachore ni noparoni jo-West Karachuonyo omewo maloyo jo East Karachuonyo, omiyo jo East Karachuonyo ne ok ong'eyo gimoro amora kuom wach mar chulo osuru. Mano nokelo sigu ekind oganda mane odak e gwengegi. Kata sani pod ok gin kod winjruok malong'o.\nNyandega emane okawo loch bang’ Orinda, noyudo loch bang' kedo kod Orinda, nimar Orinda ne ok dwar weyo tich eyo mayot kamano. Nimar jo-piny noyie gi Nyandega nobedo ne Orinda matek kendo nochune ni nyaka owe loch. Kata oganda nohere kamano nobedo ruoth marachie moloyo kuom ruodhi duto mane jo-Karachuonyo obedo godo e kindeno.\nNikech jo-Karachuonyo koro noseneno kaka ruodhi maritogi timbegi ok ochomo yo ne jodongo oparoni ber mondo giyier ng'at man'gi chuny mar rito oganda e yo makare kendo moriere tir. Noyier Okoth kaka ruoth mar ang'wen ei Karachuonyo. Nobedo maber maloyo Orinda kod Nyandega to kata kamano kane yiero ochopo to Bwana Obilo nonyiso jo-Karachuonyo mondo oyier ng'at machielo, kuom mano noyier Dola kaka ruoth manyien. Kuom kinde manok ka Dola pok obulo ng'or e tije to Okoth nomaye tich nomar nobedoe ng'at ma kite rachie maloyo ruodhi duto mane osebedo ei piny Karachuonyo.\nKane Okoth oduogo e tich ruoth nobedo ng'at maber ahinya kendo nokelo kwe ei Karachuonyo mangima. Nyaka nochopo giko tichne kendo noweyo tich eyo ma kare. Ruoth mane oyier bang'e ne en Mig. Paul Mboya, ng'at man gi chiya kod rieko mar rito piny. Kaka ne en ng'at mariek nogero sikunde kendo thothgi nolok intermediate, sikundego gin kaka; Gendia, Ongalo gi Wi-k'Ondiek.\nMboya noweyo tich ne Mig. Zephania Malit kane oyudo jo-piny oyiere ekom mar bedo jagoro maduong' mar African District Council ei Nyanza ma Milambo (South Nyanza). Malit nomedo tich maber mane Mboya ochako, en bende nomedo gero sikunde. Noyudo ni piny Karachuonyo duong’, kuom mano nokwayo Bwana Obilo ka bende inyalo pog Karachuonyo mondo obed gi ruodhi ariyo; West gi East. Higa 1960 nopog gwenge ariyo kendo noyier jalup ruoth (assistant chief) Mig. Benjamin Awino mondo orit West Karachuonyo. Kendo Mig. Jafeth Owino noyier mondo orit East Karachuonyo.\n1962 Mig. Benjamin Awino noyier ruoth (chief) mar West Karachuonyo. Malit koro nobedo ruodh East Karachuonyo gi jalupne; Mig. Owino. Ruodhi duto ma asebedo ka aleronu gi duto gin jo-Karachuonyo man edho nam. Kata kamano jo-Mumbo (Kasipul - Kabondo) bende ne nitie gi ruodhi mane orito pinyno kendo wachore ni ne gin gi dimbruok kod lony mar rito piny kata ka jarachar pok obiro ei Kasipul.


Joshua 6 - Holy Bible [Luo Bible 2020] - (Josh 6)\nKoro Jeriko nolor motegno nikech jo-Israel kendo onge ngʼama ne nyalo wuok oko kata donjo iye.\nBangʼe Jehova Nyasaye nowacho ni Joshua niya, “Ne, asechiwo Jeriko gi ruodhe e lweti, kaachiel gi jolweny mage.\nLworuru dala maduongʼno dichiel ka un gi giu mag lweny kendo timuru ma kuom ndalo auchiel.\nBeduru gi jodolo abiriyo motingʼo turumbete molos gi tunge imbe e nyim Sandug Muma. E odiechiengʼ mar abiriyo, lworuru dala maduongʼno nyadibiriyo, ka jodolo goyo turumbetego.\nKa uwinjogi ka gigoyo turumbetegi matek, to ket ji duto ogo koko matek; bangʼe ohinga mar Jeriko nopodh piny kendo ji duto nodonj e iye.”\nOmiyo Joshua wuod Nun noluongo jodolo mowachonegi niya, “Tingʼuru Sandug Muma mar singruok mar Jehova Nyasaye kendo beduru gi jodolo abiriyo kotingʼo turumbete e nyime.”\nEka nochiwo chik ne ji niya, “Dhiuru nyime! Lworuru dala maduongʼ, ka jolweny momanore gi gige lweny otelo e nyim Sandug Muma mar singruok mar Jehova Nyasaye.”\nKane Joshua osewuoyo gi ji, jodolo abiriyo mane otingʼo turumbete abiriyo e nyim Jehova Nyasaye nowuotho ka gigoyo turumbete, kendo Sandug Muma mar Singruok mar Jehova Nyasaye ne luwo bangʼ-gi.\nJolwenygo notelo e nyim jodolo mane goyo turumbete, to moko ne luwo bangʼ Sandug Muma, kendo e kindeno duto turumbete ne ywak.\nMakmana Joshua nosiemo ji niya, “Kik uywag ywak mar lweny, kik utingʼ dwondu malo, bende kik uwach wach moro amora nyaka odiechiengʼ ma anakonue mondo ugo koko. Bangʼe eka unukogi!”\nOmiyo negikawo Sandug Muma mar Jehova Nyasaye ka gilworogo dala maduongʼno dichiel. Bangʼe ji noduogo e kambi margi mi otienono ginindo kanyo.\nJoshua nochiewo gokinyi mangʼich kinyne kendo jodolo nokawo Sandug Muma mar Jehova Nyasaye.\nJodolo abiriyo mane otingʼo turumbete abiriyo nodhi nyime, ka gipangore e nyim Sandug Muma mar Jehova Nyasaye kendo ka gigoyo turumbete. Ji momanore gi gige lweny notelo e nyimgi, to moko ne luwo bangʼ Sandug Muma mar Jehova Nyasaye ka turumbete dhi nyime gi ywak.\nE odiechiengʼ mar ariyo negilworo dala maduongʼno dichiel bangʼe gidok e kambi kendo negitimo kamano kuom ndalo auchiel.\nTo chiengʼ mar abiriyo, ne gichiewo kogwen mi gilworo dala maduongʼno nyadibiriyo e yo machalre gi mamoko ka. Chiengʼno kende ema negilworo dala maduongʼno nyadibiriyo.\nE sa mane gilwore mar abiriyo ka jodolo ne pod goyo turumbete matek, Joshua nochiko ji kawacho niya, “Koguru matek, nimar Jehova Nyasaye osemiyou dala maduongʼni!\nDala maduongʼni duto, to gi gik moko duto manie iye nyaka wene Jehova Nyasaye. Makmana Rahab, mochot, to gi jogo duto manie ode ema nongʼwon-ne, nikech nopando joma ne waoro mane obiro nono piny.\nTo beduru mabor gi gigo mowene Jehova Nyasaye, mondo kik ukel kethruok ne un uwuon kuom gimoro amora kuomgi. Ka ok kamano to unumi kambi mar jo-Israel bed mar kethruok kendo ukel chandruok kuome.\nFedha gi dhahabu duto, kod gigo molos gi mula kod molos gi nyinyo owal ni Jehova Nyasaye kendo nyaka tergi kar keno mare.”\nKane ogo turumbete, to ji ne goyo koko matek, kendo ka turumbete noywak, mi ji nogoyo koko matek, to ohinga mar Jeriko nopodho, omiyo ngʼato ka ngʼato nodonjo e dala maduongʼno mi gikawe.\nNegiwalo dala maduongʼno ni Jehova Nyasaye ma giketho gimoro amora kendo ginego gi ligangla ngʼato angʼata madichwo kata madhako, jomatindo kata joma oti, dhok gi rombe kod punde.\nJoshua nowachone jonon piny ariyogo niya, “Dhiuru e od Rahab kendo ukele kaachiel gi joodgi duto, kaluwore gi singruok mane uketo kode.”\nOmiyo rawere mane odhi nono pinyno nodhi Jeriko e od Rahab mi ogole kaachiel gi wuon-gi, min-gi, owetene kod joodgi duto. Negigolo anywolane duto oko mi giketogi oko mar kambi jo-Israel.\nBangʼe ne giwangʼo dala maduongʼno duto, to gi gimoro amora manie iye, makmana fedha gi dhahabu, gi gik molos gi mula kod molos gi nyinyo noketi e kar keno mar od Jehova Nyasaye.\nKamano Joshua noreso Rahab, dhako ma ochot, kaachiel gi anywolane nikech en ema nopando jonon piny mane Joshua ooro Jeriko kendo Rahab nodak e dier jo-Israel nyaka chil kawuono.\nE sechego Joshua nolando kwongʼ makende niya, “Kwongʼ mar Jehova Nyasaye nobed kuom ngʼat manitem gero dala maduongʼ mar Jeriko kendo kama: “Koketo mise mare, to wuode makayo notho, to kochungo dhorangeyege; to wuode mogik notho.”\nOmiyo Jehova Nyasaye ne nigi Joshua kendo humbe nolandore e pinyno duto.