Mat 26 | `KMO | STEP | Jisas rii diita majin riiti disaipel yenya ba hamarek, rii yenya eecha wor:\nYECHA JISAS RIINA KAPASEK BOBOYEN OTIIKEN HIKITAR\n1 Jisas rii diita majin riiti disaipel yenya ba hamarek, rii yenya eecha wor: 2 “Kwo hikitu yadii upurus Pasova nokusha a nedii yanak, Ma Yikapwa riin tapak howu hanak, riin mek ji siitiichikiita.”\n3 Eeta nedii opelen otii tar harapa ma yecha Ju apoko saba ma yechaka Kaiapas riiti akak ya yopo yichir. Kaiapas rii opelen otii tar harapa tar ma. Ya yopo yichirek, ye veenyichiapo diigiitar. Jisas riina veenyeechi pi sowakwoken eena apo diigiitar. 5 Ye eecha wochar: “Nota opoche diita Pasova nokusha a nediik otiitanakech. Ma mima yepa eena hechi owun yesokwakiita.”\nJISAS RIINA KWONA YA TAWA UKUN MASEKIIK GWOTIIR\n6 Jisas rii Betani akamak mashi maba kapasek tar Saimon riiti akak tar. Betani akamak tar. 7 Eeka tarek, mima pochi sii riitak yari, sii kwowa ya tar ukun woyi tar papa awon yayaniga Jisas riita yi otii atarek, riiti masekiik gwotii powur. Eeta uku ya naji tar uku. 8 Worek, disaipel ye eena hechi inyaka kwotayichi riina eecha woher: “Boyewak siita diita ukun shebo shebo gwotiiwa? 9 Nota diita ukun haney anadii ma ye tokona harapa yan nota yeechi kiiriisiiposii tawa man waga hawa!” 10 Worek, Jisas rii yecha hiki tar majin hechi rii eecha wor: “Boyewak kwo kata mima siina yo mayakan hawa? Sii ana hadabas boboy kepin otiichuwa. 11 Kiiriisiiposii tawa ma ye eechaba eechaba kwotaka tawa. Wowak, ada kwotaka eechaba nedii takasakech. 12 Mima siita kwoya ya tawa ukun eeji mabak gwotiiri, sii eeji ha nobo takiichuwa. 13 Diina na makabek heechi. Diita hadabas majin diita nosapek sawo ye i tanak, siita otiiwa boboyen eechaba sawo ye i takiita. Sawo ye i tanak, yepa eena hiki takiita.”\nJUDAS RII JISAS RIINA KAPASEK BOBOY OTIIR\n14 Worek, disaipel por Jisas riitaka eecha 12 tari, riiti hi Judas Iskeriot, rii i opelen otiitar harapa ma yenya eecha wor: 15 “Kwota ana boy boboyen hanak, ada Jisas riina kwoti tapak hak?” Worek, ye 30 ya mani kenyichi riin har. 16 Wowak, eeta nediik Judas rii Jisas riina how ha nobon yeshatar.\nJISAS RIITA RIITI DISAIPEL YECHAKA PASOVA NOKUSHA ATAR\n17 Yis Biish Tar Gey nokusha atar mapo yadii yarek, disaipel ye Jisas riitak yaniga woher: “Kapo siitak nota Pasova nokusha a nediin miina sayarechikiita?” 18 Rii yenya eecha wor: “Kwota na i harapa akamaka tawa ma por wohe: ‘Eeta Tisa rii echa wor: Eeji nedii yar. Yarek, ada eeji disaipel yechada eecha miiti akak Pasova nokusha akiita.’” 19 Worek, disaipel ye Jisas riita worega eecha Pasova sayarer. 20 Hogo nedii siirek, Jisas rii riiti 12 disaipel yechaka eecha aken yir. 21 Yecha atarek, Jisas rii eecha wor: “Kwotaka bana tawa ma por riipa ana magiirechichi kwodii wokiita.” 22 Disaipel ye meejichi eena hiki ye ichi riina wohechar: “Harapa Ma, miita wochawey, ana boy wokasakech?” 23 Jisas rii awasen eecha wor: “Kata ma rii adaka eecha tapa sicha chegiik heebiyak geyen hey woyir ma riitapa ana magiirechikiita. 24 God riita keyir maji eecha wor: Ma Yikapwa wii sapa ha. Wori, riipa hakiita. Wowak, Ma Yikapwa riina magiirechichichawa ma riipa kapasek wey siikiita! Riiti nokwapa sii riina yimowanan siiyega, owaga kepi. 25 Worek, Judas, magiirechir ma, rii eecha wor: “Tisa, miita ana kapo wokasakech?” Jisas rii awasen eecha wor: “Miita wochowey, eeta mii wocho.”\n26 Yecha atarek, Jisas geyen yeechi Apoko riina woshi eechi neeki reekiichi disaipel yenya har. Haniga rii eecha wor: “Na ya a. Dii eeta eeji maba.” 27 Worek, riita wain uku yeechi eechaba Apoko riina woshi eechi yenya haniga eecha wor: “Kwota na eyey a. 28 Dii eeta eeji pi. Eecha mukuchichu God riita wotar maji sii eeta siiken woy sokwato. Eeji pi nosapek gwotii sakanak, nokwapa nokwapa ma mima yechi kapasek boboyen poyekiita. 29 Ada kwona wocho: diita wain ukun ada saka komas kawka akiitawak. Komas ada eeji Apoko riiti kigdomek siinak, eeka akar wain ukun akiita.” 30 Worek, ye hokwa pochi chichi sokwa geenyik ichi Oliv kwowuk eeka ir.\nJISAS RII EECHA WOR: PITA RIITA JISAS RIITI HIN VEENYIKIITA\n31 Worek, Jisas rii disaipel yenya eecha wor: “Diita niyik kwoti hiki siitiichichawa boboyen adak heechi ikiita. God riita mashi heyir maji eecha wocho: ‘God rii sipsip hehar tar ma riina pi sowakwonak, sipsip ye heechi akii i ye yakiita.’ 32 Wonyak, ana saniyeechi yesokwanak, ada mapo i Galili nosapek i takiita.” 33 Pita rii eecha wor: “Anadii ma yepa miina heechi inyey, adaba miina saka heechikiitawak!” 34 Jisas rii meejichi Pita riina eecha wor: “Diita niyik apochok woken otii tana nediik miita ana piiriichar eecha wokiita: Miita ana hekasakech.” 35 Pita rii awasen eecha wor: “Ada siiken wocho: Ada miiti hin veenyikasakech. Ada miitaka eecha hakiita!” Worek, eyey disaipel ye eechaba wor.\nJISAS RII GETSAMANI EEKA GOD RIINA MAJI BATAR\n36 Worek, Jisas rii riiti disaipel yechaka eem pochi Getsemani eeka ir. Irek, rii yenya eecha wor: “Kwo diika na yinyak, ada i katak God riina maji bak.” 37 Rii Pita riina Sebedi riiti yikapwa piiriitaka eecha yeechi ye ir. Riiti inyaka harapa nomo yar. Harapa nomo yeechi rii yenya eecha wor: 38 “Eeji inyaka harapa nomon yawa. Yawak, ada hak otiito. Kwo diika tanak, adaka eecha siitii kowu ta.” 39 Worek, rii ameda yeroku ichi riiti misomak sakar. Sakachi rii eecha wor: “Eeji Apoko, ma yechi kapasek boboy bachi poyi anadii nobo taney, na otiichinyak, ada nomo yatawa boboyen na yeechi rabo. Wowak, eeji inyakak hiki taweyn eena sumowukasakech. Miiti inyakak hiki taweyn ii napa sumowukiita.”\n40 Worek, rii disaipel piiriichar yechak awasen yar. Yari, rii her ye watar. Watarek, hechi rii Pita riina eecha wor: “Boyewak kwo saka adaka awa pochi saka siitii kowutawak? 41 Kwo na siitii kowutanak, God riina maji ba ta. II kwopa boboy siipa kwona eecha heechiney, kwopa tiipiikeneechi sakakiita. Spirit rii yaken otiitawey, maba sii yuyato.”\n42 Jisas rii kawka iri God riina maji bar. Rii eecha wor: “Eeji Apoko, diita kapasek adak yatawey, diita heebiya adapa anan yuyakiita. Wowak, ada aney, ii eeta miiti yon ada otiiney, ii sa ya. Miiti yon adapa otiikiita.” 43 Worek, rii disaipel yechak kawka yari, rii her yecha kawka watar. Yechi mi meejitar.\n44 Worek, rii heechi kawka iri God riina maji mashi bar majiban iiban batar. 45 Worek, rii kawka ya disaipel yenya wor: “Kwo boy opoy wabato? Na he. Ma Yikapwa riina kapasek yo otii tawa ma yechi tapak howu ha nedii yawa. 46 Na sokwa napa i. Na he. Ana magiiriichichi kwodii wochi kapasek otii tawa ma rii yawa!”\nJUDAS RII JISAS RIINA YABU PICHAR MA YECHI TAPAK TOWU HAR\n47 Jisas riita batarek, Judas, Jisas rii 12 disaipel por, rii eecha yar. Riita yarek, akar ma ye eeki kubuka eecha neeki neeki riitaka eecha yar. Opelen otii tar harapa ma ye Ju yechi apoko saba ma yecha wochirek, eena yar. 48 Kwodi wochi kapasek otii tar ma rii ya mapo mukuchichawa boboyen otiitar. Rii eecha wor: “Kata ma riina ada waga woshi eechi amor amorechi heedhinak, riina kwo yaken otiito. Riina napa yeechi poko ji!” 49 Judas rii nagwa nagwa yari, Jisas riina omor amorechi eecha wor: “Tisa na eshar ta.” 50 Worek, Jisas rii awasen eecha wor: “Miita otiiken otii tawa boboy na ameya otii!” Worek, yecha yari, Jisas riina tapak kiikiiriinachi neekitar. 51 Ma por rii Jisas riitaka eecha tari, rii eena heechi riiti eekin heyi huguruku yeechi opelen otii tar harapa ma riiti wakasa ma por riiti mabiyan tiimii rabor. 52 Worek, Jisas rii riina eecha wor: “Na eeki awasen heyi heehci. Eyey ma ye eekibak ana pichawak, eeki siipa yenya pi sowakwo hamakiita. 53 Kwo kapo saka hechawak? Ada eeji Apoko riina wonyak, riita ana nokwapa nokwapa ejel heechinak yanak, 12 ami ye yenya gamu poyekiita. 54 Ada riina wohenyey, God riita mashi keyir maji siipa saka sokwakiitawak. Wowak, mashi keyir maji sii sapa siiken ya.”\n55 Worek, Jisas rii ma yenya eecha wor: “Kwota yari eekika kubuka eecha neeki neeki yari ii hiyiya tawa man yaken yaniga kwo eecha yar. Boyewak eecha otiito? Nokwapa nokwapa yadii ada harapa lotu adak yi maji pokii tari, kwo ana eeka yakasakech. 56 Wowak, piirapet ye God riiti maji keyiri, sii sa i siiken sokwa ta.”\n57 Worek, eyey disaipel ye riina heechi akii ir.\nYE JISAS RIINA KANSIL MA YECHAK YE I ANASAR\nJisas riina jichi ye ir ma ye Jisas riina Kaiapas riiti akak ye ir. Kaiapas rii opelen otii tar harapa ma. Riiti akak lon maji pokii tar ma Ju apokosaba ma ye eecha yopo wuchi yichar. 58 Worek, Pita rii wumowu icharin rii yapa kadak tar. Opelen otii tar harapa ma riiti akak Pita rii eeka i sumowutar. Sumowuchi rii inyik wok i yarechi rii siitii kowutar ma yechaka eecha yichar. Rii sokwana boboyen heken eena eeka yichar.\n59 Opelen otii tar harapa ma ye kansil ma ye Jisas riina woshepii maji ba diima man eena yeshatar. Yecha riina pi sowakwoken hikirek, eena eecha otiitar. 60 Nokwapa nokwapa ma ye woshepii maji batarek, ye riina sowakwo nobon yesha hipiir. worek, ma upurus piir yari eecha wor: 61 “Diita ma rii eecha wor: ‘Ada eeta kiki sowa ada harapa lotu akan dagiichi yadii piiriichar kawka otii hamakiita.’”\n62 Worek, opelen otii tar harapa ma rii Jisas riina eecha wor: “Mii diita ba diima tawa majin mii boyewak saka awasen bawak?” 63 Worek, Jisas rii meejichi saka awasen barek. Worek, harapa ma rii way kawka riina eecha wor: “Ada eechaba eechaba takiitawa God riiti hik miina wocho: Miita howuk tawa God riiti hin na baba: Mii boy eeta Kraist, eeta God riiti Yikapwa?” 64 Jisas rii riina awasen eecha wor: “Miita bawa maji eetata. Ada kwona wocho: Komaskwo hikiita. Ma Yikapwa riipa i howuk hapaga tawa Apoko riiti mama yepak yikiita. Tanak, hapaga siichi riipa neerek kawka yakiita!” 65 Worek, harapa ma rii eena kwotayechi riiti rikin woyarechi eecha wor: “II God riina wosoboyeto. Ba diima tawa ma kaw ii sa kayekiisii! Kwo eeta apak riiti kapasek majin meeji hamawa! 66 Kwo shecha otiiken hikitu?” Ye awaseneecha wor: “Rii kapasek tawa. Sa kayek ha!”\n67 Worek, ye riiti misoman sogo yak piichi pir. Ma kaw ye riina pichi eecha wor: “Kraist, miita nona na ba. Kapo nama miina piwa?”\nPITA RIITA JISAS RIITI HIN VEENYIR\n69 Pita rii inyi wok yicharek, opelen otii tar harapa ma riiti wakasa mima sii ya Pita riina eecha wor: “Mii eechaba Galili Jisas riitaka tar.” 70 Worek, Pita rii eyey ma mi somak woshepiichi eecha wor: “Ada niji maji meejikasakech.” 71 Worek, rii sokwa inyi nuberejok iyarer. Worek, anadii wakasa mima pochi sii way riina hechi eeka tar ma yenya eecha wor: “Diita ma rii Nasaret Jisas riitaka eecha tar ma.” 72 Worek, Pita riita meejichi kawak woshepii majin wor: “Ada sabo howu maji siikenen wocho: Kata ma riin an hekasakech!” 73 Ameda siichi eeka siitii tar ma ye ya Pita riina eecha wor: “Eeta siiken. Miita eeta riiti ma por. Miiti maji sii eeta miina kwodii wocho!” 74 Worek, Pita rii meejichi sabo howu bokonachi eecha wor: “God miita ana pi. Kata ma riina ada hekaskech!” Worek, apochok aya wor. 75 Worek, Pita rii Jisas riita riina bar majin hikir. “Apochok wo nediik miita eeji hin piiriichar veenyikiita.” Worek, Pita rii eena hikichi i sabak yarechi inyakapwa hikichi harapa keyatar.


Norito Samuel kuom ndalo abiriyo kaka Samuel nosechiko, to Samuel ne ok obiro Gilgal kendo joma ne nigi Saulo nochako ke. Omiyo nowacho niya, “Kelnauru gima itimogo misango miwangʼo pep kod misango mar lalruok.” Kendo Saulo nochiwo misango miwangʼo pep. E sa ma ne otieko chiwo misangono, Samuel nochopo kendo Saulo nodhi mondo omose. Samuel nopenje niya, “Angʼo misetimoni?” Saulo nodwoke niya, “Kane aneno ka ji ke to in bende pok ibiro e sa mane oketi, to jo-Filistia bende chokore Mikmash, ne aparo ni, ‘Koro jo-Filistia biro monja Gilgal, ka pod ok apenjo kendo pod ok akwayo Jehova Nyasaye mondo okonya.’ Omiyo ne aneno ni ochuna ni nyaka achiw misango miwangʼo pep.” Samuel nowachone niya, “Isetimo tim mofuwo. Ok iserito chik mane Jehova Nyasaye ma Nyasachi omiyi; ka dine iriti, to doguro pinyruodhi e Israel nyaka chiengʼ. To koro pinyruodhi ok bi siko, Jehova Nyasaye oseyudo ngʼat ma chunye chal gi mare kendo osekete, mondo otel ne joge, nikech in ok iserito chik mar Jehova Nyasaye.”\n Yesu nomedo wacho niya, “Ne nitie ngʼato moro mane nigi yawuowi ariyo. Wuowi ma chogo nowacho ni wuon mare ni, ‘Wuora, pogna mwanduna makora.’ Omiyo mano nopogo yawuote ariyogo mwandune. “Bangʼ ndalo manok, wuowi machogono nokawo gige duto moloko pesa, eka nowuok modhi e piny mabor to kuro notiyo gi mwandune e yor dak e ngima mar anjawo. Kane osetieko pesane duto, kech mager nowuok e pinyno duto, mi nodoko jachan machandore. Kuom mano nodhi mondo otine japiny moro, mi ngʼatno nokete jakwa anguro. Nogombo mondo ocham opokla ma anguro chamo, to bende onge ngʼato mane omiye gimoro. “Kane parone odwogone, nowacho ni, ‘Jotij wuonwa adi man-gi chiemo moromogi, madongʼ, to an to kech chama monego atho! Abiro wuok kendo adog ir wuora mi anawachne ni: Wuora, asetimo richo e nyim polo kendo e nyimi. Ok awinjora koro oluonga ni wuodi; keta abed kaka achiel kuom jotichni.’ Omiyo noa malo kendo nodhi ir wuon mare. “To kane pod en kuma bor, wuon mare nonene, kendo kopongʼ gi kech kuome, noringo kodhiyo ir wuode, nokwake gi bade kendo nonyodhe. “Wuowino nowachone ni, ‘Wuora, asetimo richo e nyim polo kendo e nyimi. Ok awinjora koro mondo oluonga ni wuodi.’ “To wuon mare nowacho ne jotichne ni, ‘Timuru piyo kendo keluru law maberie moloyo mondo urwakne. Ketneuru tere e lith lwete kendo wuoche mondo urwakne e tiende. Keluru nyarwath machwe uyangʼ. Wachamuru wabed mamor. Nikech wuodani yande otho, to koro onwangʼe.’ Kamano negichako timo nyasi ka gimor.\n Nimar geno machal kama ema ne oreswae. To geno mineno ok en geno ngangʼ. Koso en ngʼa manyalo geno gima osebedogo? To ka wageno gima pod waongego to warito gino gi kinda. Kamano bende e kaka Roho konyowa e nyawo ma wan-go. Ok wangʼeyo gima owinjore wakwa sa ma walamo, to Roho owuon ema kwayonwa gi chur ma ok wanyal wacho. To Nyasaye ma nono chunjewa, ongʼeyo gima Roho paro, nikech Roho kwayo ni jomaler kaluwore gi dwaro Nyasaye. Bende wangʼeyo ni Nyasaye tiyo maber ne jogo mohere, jogo moseluongi kaluwore gi dwarone. Nimar joma ne Nyasaye ongʼeyo chakre chon ema bende ne owalo mondo okaw kit Wuode, eka mondo odok nyathi makayo e kind jowetene mangʼeny. To joma nowalogo bende ema noluongo; kendo joma noluongo noketo kare to joma noketo kare nomiyo duongʼ bende.\n Kuom mano, wasebedo ka wapwoyou e kind kanisa Nyasaye, kawanyisogi kuom kindau kod yieu motegno momiyo udhil e dier sand kod tem duto muyudo. Magi duto nyiso ni buch Nyasaye nikare, nikech bangʼ neno sand kod tem to e giko nokwanu kaka joma owinjore yudo gweth mar pinyruoth Nyasaye.\n Jogo duto notho ka nigi yie. Ne ok giyudo gik mane Nyasaye osingore ni nomigi, to ne ginenogi kendo ne girwakogi mana gichien, ka gikwanore mana kaka welo gi jowuoth makadho akadha e pinyni. Joma wacho weche ma kamagi nyiso malongʼo ni gigeno yudo pinygi giwegi. Ka dine bed ni pod giketo pachgi kuom piny mane giseweyo, to dine giyudo thuolo mar dok chien kuma ne giaye. To kar timo kamano, ne gigombo piny maber moloyo mano mane giseweyo. Ne gigombo polo. Emomiyo Nyasaye wiye ok kuodi kiluonge ni Nyasachgi, nikech oseikonegi dala.\n Omiyo Jakobo notiyone Laban higni abiriyo mondo oyud Rael, to hignigo nonenorene mana ka ndalo matin nikech hera manoherogo Rael. Eka Jakobo nowacho ne Laban, “Asetieko ndalo mane iketona, omiyo koro miya nyari mondo obed chiega.” Kuom mano Laban noloso nyasi kendo nogwelo ji duto mae pinyno. To kane ochopo odhiambo, Laban nokawo nyare ma Lea mi omiyo Jakobo mondo obed chiege. Kendo Laban nochiwo Zilpa jatichne ma nyako ne nyare, Lea, mondo obed jatichne. Kane piny oru, Jakobo nofwenyo mana ni en Lea! Omiyo nopenjo Laban niya, “Angʼo momiyo isetimona kama? Donge natiyoni mondo imiya Rael? To angʼo momiyo isewuonda?” Laban nodwoke niya, “Ok en timwa mondo nyako matin okuong odhi tedo ne nyako maduongʼ. Rit nyaka watiek juma achiel mar nyasi mar nyakoni; eka abiro miyi Rael kiyie tiyona kuom higni abiriyo mamoko.” Kendo Jakobo notimo kamano. Notieko jumb kend mar Lea. Eka Laban nomiye Rael nyare mondo obed chiege.\n Daudi ne ja-higni piero adek kane obedo ruoth, kendo nobedo e loch kuom higni piero angʼwen. Ne en e loch kuom higni abiriyo gi dweche auchiel ka en ruodh Juda kodak Hebron kendo ne en ruodh Israel gi Juda kodak Jerusalem kuom higni piero adek gadek.\n ma kuome waseyude kuom yie yor chopo e ngʼwono makoro wan-goni. Bende wail kuom geno mar duongʼ mar Nyasaye. To ok mano kende, to wanamor bende kuom chandruok mwayudo, nikech wangʼeyo ni chandruok kelo kinda, to kinda kelo kido maber to kido maber kelo geno.\n Kane oketho kido mar abich, ne aneno chunje jomoko mane osenegi ka nitie e bwo kendo mar misango nikech Wach Nyasaye kendo nikech neno mane gisiko gihulo. Eka ne giywak gi dwol maduongʼ niya, “Nyaka karangʼo ma ibiro ngʼado bura ni joma odak e piny ka ichulo kuor kuom rembwa, yaye Ruoth Manyalo Gik Moko Duto, in miler kendo ja-adiera?” Eka ngʼato ka ngʼato kuomgi nomi kandho marachar, kendo nowachnigi ni mondo girit kuom kinde matin, nyaka kwan mar jotich wetegi kod jowetegi mibiro nego kaka ne oneg-gi orom.


OMENDA MAR SOMO (SCHOLARSHIP) POK OOR NE JOPUONJRE E KAUNTI MA KISUMU – Sky Fm\nAchiedhnade pod medo mana kwako moko kuom jopuonjre mane otimo maber e penj margi mar klass 8 kendo yudo singo mar yudo sir mar omenda mar somo mong’ere ni SCHOLARSHIP ka nyaka gi e kindeni ka gidek rem dhi nyime gi sombgi wira ni tend kaunti ma Kisumu pok ooro omenda go ne sikunde ma gisome.\nKa ne otwak koda jofwambo e liare mar od bura ma Kisumu ma en MCA ma West Kisumu Ward Migosi Paul Okiri ne jogolo kwayo makende ne tend kaunti ma Kisumu mondo joler malong’o gino momiyo pok omenda makamano ochopone jopuonjre mane opuodh nyinggi mar yudo sir.\nMigosi Okiri lero ni deko ma tend sirikand kaunti ma Kisumu ne odekogo oro omenda ne omiyo jopuonjre moko chwe wito thuolo mag somo e sikunde madito gino mane ochuno moko kom jonyuol tero nyithindegi e sikunde go mamoko e kor gweeng’. Jatelono lero ni nyaka gi e kinde ni ma jopuonjre ne osetieko yueyonoo ma adundo kata halfterm, sirikand kaunti ma kisumu pok ochiwo ler moro amaora e wii wachni.\nJatelono osingo ni omenda no maromo million 2 mar Burasry ogik or kata kamano yuak margi makende kaka jotelo ne en mondo mi rang mapiyo chal mag jopuonjre mowinjore yud sir mar SCHORLARSHIP.


Wusyep Bwore tikin Got 2 TESALONAIKA 3\nYip yininge wusyep yisilihme Got ŋaiye ka ungwisme poi\n1 O lenge toꞌ tatai poi, wusyep yuwo ŋaiye sehei ka miꞌe pe, ŋam masande ŋaiye pa yisilihme Lahmborenge ŋaiye ka ungwisme poi no, wusyep kin ŋaiye poi manange malaŋatme pe, ka sisil elꞌe elꞌe hihwaiye. Topoꞌe lenge miyeꞌ tuweinge ka yisyunde wusyep ŋaiye poi malaŋatme pe, ka yurume yaŋaꞌe naŋ embere yilme Got ŋahilyeh tuꞌe yip. 2 Topoꞌe pa yisilihme Got ŋaiye ka enge poi osokome lenge miyeꞌ tuweinge ŋaiye da yende pupwa me poi. Tehei kin taꞌe leꞌe, lenge miyeꞌ tuweinge syeꞌ yukur yaŋaꞌe ŋoihmbwaip tinge yalme wusyep mise luku, pakai. 3 Kom Lahmborenge kin yukur bunje bunjenge ŋoihmbwaip kin, pakai. Taꞌe luku pe, se ka ende bongolme yip. Topoꞌe ŋupe ŋaiye Satan nala ondolꞌme yip pe, Jisas se ka ungwisme yip. 4 O nato naŋ tikin Lahmborenge pe, poi sisyeme nange yip pa junde wusyep mise ŋaiye poi malaŋatme ŋahilyeh taꞌe somohon ŋaiye yip yende. 5 Poi misilihme Got ŋaiye ka ende bongolme ŋoihmbwaip yip no, pa sisyeme ŋoihmbwaip michukor tikin Got bworerme. Topoꞌe ka ende yip pa jin bongole no, pa yikirh mane tuꞌe Krais.\nWusyep hraꞌembep nal lenge miyeꞌ ŋaiye yengelyembe wusyep\n6 Lenge toꞌ tatai poi, nato naŋ tikin Lahmborenge poi Jisas Krais pe, poi syep erŋem yip bongol ŋaiye yukur pa juhilyeh yotop lenge toꞌ tatai syeꞌ ŋaiye pupwa yende ŋulmbwai ŋaiye yende wah, topoꞌe tinge jarnge ŋaiye ka junde wusyep erŋeme poi ŋaiye si malaŋatme malme tinge, na pakai. 7 Yip si sisyeme ŋaiye pa yende ŋaiꞌe ŋaiꞌe bworerme junde ŋaimune ŋaiye poi marp motop yip no, poi mende. Poi yukur mende ŋulmbwai ŋupe ŋaiye poi marp motop yip, pakai. 8 Ŋupe ŋaiye lenge mitiŋ yenge ŋai yate pwal poi pe, yukur poi mambaꞌe pakaiye, pakai. Poi miche wuhyau mambaꞌe. Poi gwarnge ŋaiye yip pa yiche wuhyau yip yambaꞌe ŋai yungwisme poi. Nye nyermbe ŋup ilyeh ilyeh poi mende wah nihe no, prepwan ŋaiye ya yul yip mane. 9 Ki bwore ŋaiye ya misilih no, pa pul poi ŋai, kom poi yukur masande taꞌe liki, poi masande nange pa junde yaŋah ŋaiye poi mende. 10 Ŋupe ŋaiye poi marp motop yip pe, nye nyermbe poi mana yip na, “Lahmende garnge ŋaiye ka ende wah pe, yukur pa yaŋaꞌe ŋai.”\n11 Tehei kin ŋaiye poi manange wusyep uku pe, ki taꞌe leꞌe, lenge mitiŋ syeꞌ yate yana poi nange lenge miyeꞌ tuweinge syeꞌ ŋaiye yotop yip yarp iki pupwa yende ŋulmbwai. Tinge yende mut pinip sekete me ŋaiꞌe ŋaiꞌe tititinge lenge mitiŋ. 12 Nato naŋ tikin Lahmborenge Jisas Krais poi pe, poi manange wusyep bongol mal lenge miyeꞌ tuweinge luku ŋaiye ka yurp bwore ŋumwaiye yende wah yembepeteme tititinge. 13 Kut yip lenge toꞌ tatai poi pe, yukur pa yende ŋoihemin ŋaiye pa yende ŋaiꞌe ŋaiꞌe ŋaiye ki bwore, na pakai.\n14 O miyeꞌ ende ŋaiye ka girnge ŋaiye ka usyunde wusyep ŋaiye poi mainge gwah tup member malme yip pe, yalaŋatme kin esep ilyeh bworerme no, yukur pa juhilyeh yotop kin, na pakai. Pa yende tuꞌe luku no, ka hiꞌme pupwa ŋaiye kin ŋende. 15 Kom yukur pa yetekeꞌe kin tuꞌe ŋaiye wachaih yip, na pakai. Kut yonorh me ŋoihmbwaip bwore bwore no, ka ambaꞌe ŋoih onorh tuꞌe ŋaiye toꞌ yip ende.\n16 Lahmborenge kin tehei ŋaiye ŋoihmbwaip ŋumwaiye pe, poi misilihme kin ŋaiye ka yul yip ŋoihmbwaip ŋumwaiye kin, topoꞌe ka orp topoꞌme yip nye nyermbe. 17 Ŋam Pol, syep ŋam, ŋam mainge wusyep yuwo tup eꞌe. Ŋam member wusyep hriphrip topoꞌe ŋau bwore ŋam malme yip lalme. Leꞌe yaŋah ŋaiye nye nyermbe ŋam mainge wusyep yuwo me tup ŋam lalme. 18 Ŋoih miꞌmiꞌ tikin Lahmborenge poi Jisas Krais sai topoꞌme yip lalme.


Mar 8 | `YUW | STEP | Oro bongono worochogon wönggon owi amna koböcmaho engsuran togung. Engsuran tongga ida nacno möp idung. Ihoroc idiya Yesuho yu yangmuna youp amnani inong yuna ehuya inogoc,\nYesuho amna 4,000 ihoroc nacno silip tong imogoc\n1 Oro bongono worochogon wönggon owi amna koböcmaho engsuran togung. Engsuran tongga ida nacno möp idung. Ihoroc idiya Yesuho yu yangmuna youp amnani inong yuna ehuya inogoc, 2 “Noc owi amna ngorocha uroc nampac. Yu nocot idiyagon sep anfi bödeuna yu nacnoha docmöang. 3 Owi amna au yu sa korungonma ebung. Worocha yu nacnoha möp idiya nocho yu inongmuaya uyapdec ongmuya yangam urip urip tongga muningyit.” 4 Ihoroc yuna youp amnaniho inogung, “Sa ngo amnano munon! Non nacno koböcma nahema sinom fengmanaina owi amna torop ngo imonaya angit naup?” 5 Ihoroc inuya Yesuho youp amnani inong ac tongo yogoc, “Soniot nacno sowarango tingting idang?” Inuna yuho yogung, “Nacno sowarango 7 ihoroc itnimang.”\n6 Yuya Yesuho owi amna inuna gurocdec omoc idung. Omoc idiya yu nacno sowarango 7 wo fogitmuna Kopotorocha ecec inongo uboto youp amnani imuna yu wo silip tongga owi amna imong tonggung. 7 O ihorocgon söng obugu au idungma woroc Yesu imuya Yesuho fogitmuna Kopotoroc ecec inongo uboto youp amnani imuna yuho silip tongga owi amna imong tonggung. 8 Tuna owi amna nacno wo nauya modibo foc togung. Nongbödeuya youp amnaniho nacno imuno idungma wo feng suran tongga dumbu 7 ihoroc oheuya foc togung. 9 Oro amna nacno nagungma worochon nambano wömai 4,000 ihorocho nagung. Tuya mit Yesu yu inongmuna böcnon onggongon uyap forosigung. 10 Tuya Yesuot youp amnaniot yu girangdec bangmu uuya sa au mano Dalmanuta woce onggung.\nFarisiho ‘Yesu momphon toroc kiap au tuna ana’ yongo inogung\n11 Oro, Farisi amna au yu Yesuot engmuya ‘yu boinno Kopotorochon youp tacha woha muno’ yongo tonguc imocimocha manomanoha inong ac togung. Tongo yu inogung, ‘goc toroc kiap au tia nonu gochon foro angtangtang tona,’ ihoroc inogung. 12 Tuya Yesuho yarunoha kombing mep tongga inogoc, “Owi amna torop ngo yu tingtinga tong weran au acacha yang yo? Nocho boinno sinom kantiwa, son momphon tong weran au maning, muno sinom.” 13 Ihoroc inongga amna torop wo dongyun fauya girangdec bangmun uunto yamuc öngkoring tero aramo öke woce onggoc.\nFarisihon toroc kiap woi yis simbang\n14 Oro youp amnani yu nacno sowarango etet imuya mafogi ebung. Nacno sowarango tunguhogon wömai idoc. 15 Tuna Yesuho garac mata ingoroc inogoc, “Son soni woho, son muyu Farisi amna orin Heröthon yisha yacyacho idarut.” 16 Ihoroc inuna youp amnaniho kombiu tuctuc mayuna inohogon inun ganun tongo yogung, “Non nacno sowarango mafeamonmaha mata ngoroc yachu nuhun?” 17 Ihoroc yongga idiya Yesu yu woroc kombingga inogoc, “Mayain, sonthon irot soniu abe foc tongga idina son kombing tuctuc mating. Worocha son ‘nacno sowarango mafeamon’ yongo mata koböc koböc yongga idang. 18 Son dansonibarac idang mahong yapmu au angtangtang matongidang. O son onggimsonibarac idang mahong matahon foro tuctugo makombingidang. 19 Kombiarut, nocho amna 5,000 ihoroc nacno sowarango 5 silip tong imoya sonu nacno nongdocno feng suran tongga dumbuno tingting sinom oheuya foc togung?” Ihoroc yuna youp amnaniho yogung, “Dumbu 12 ihoroc tong foc togomon.” 20 Yuya Yesuho inogoc, “O ihorocgon nocho amna 4,000 ihoroc nacno sowarango 7 silip tong imoya sonu nacno nongdocno feng suran tongga dumbuno tingting sinom oheuya foc togung?” Ihoroc yuna youp amnaniho yogung, “Dumbuno 7 ihoroc tong foc togomon.” 21 Yuna Yesuho inogoc, “Oro sonu kiap moröma wo agung mahong kombing tuctuc abe matinghu nuhun?” Ihoroc inogoc.\nYesuho Betsaida sadec amna daro kom toctocyi tun orokogoc\n22 Oro, Yesuot youp amnaniot yu Betsaida bucin engköuya böc morömpho amna au daro kom toctocyi yu Yesuot yangat tebung. Yangat tengga ‘Yesuho oburo amna worocdec wot muhun’ yongo dönac inogung. 23 Tuya Yesuho amna daro kom toctocyi wo yangauna böc tait imu fauna obmukusuc okoce ongmunya Yesuho irubo amnahon darodec sunto oburo yudec singga inogoc, “Goc yapmu au aharocha woha muno?”\n24 Ihoroc inuna amna wo daro foringmun tongga yogoc, “Nocu amna au yahat mahong ep simbang idiya yahat.” 25 Ihoroc yuna Yesuho wönggon oburo darodec out tohuna wohogon amna worochon daroho orokuna yu manomano yaun tuctuc yogung. 26 Tuna Yesuho amna wo inogoc, “Goc böcsa woce ongirocha. Muyu gaka bucin ongoi.” Ihoroc inongga amna wo inong muuna böcnon onggoc.\nPitaho ‘Yesu yu Duic’ yongo yong taboc\n27 Oro Yesuot youp amnaniot yu Sisaria Filipai worochon gurocin ongmuya böcsa danong woce itonggung.\nYu uyapdec ongmuya Yesuho youp amnani inong ac tongga yogoc, “Owi amnaho nocha tingting yongidang, noc numa yo?” 28 Ihoroc inuna youp amnaniho inogung, “Auho wömai gocha yongidang, ‘gocu Jön yamuc gung imocimoc amna’. O auho wömai yongidang, ‘gocu Elaiya’. O auho wömai yongidang, ‘goc Kopotorochon yong tuctuc amna au yo.’”\n29 Youp amnaniho ihoroc inuya Yesuho yogoc, “O soniu nocha numa yo kombiang?” Ihoroc inuna Pitaho yogoc, “Gocu Duic, Kopotorocho ‘inoin owi amnani batip itnung’ yongo siuna ebocma woroc.” 30 Pitaho ihoroc yong tauna Yesuho youp amnani inogoc, “Son mata ngo owi amna au fandat inoninga” ihoroc inongga ‘muno sinom’ inogoc.\nYesuho forosingga inoha yong tuctuc ingoroc yogoc: ‘Noc omongga wekangot’\n31 Oro mit Yesu yu forosingga youp amnani ingoroc inogoc, “Amnahon Manano yu muyu focfoc foro ihono ihono kombiangoc. Tuna Israel nanohon amna dugohu o öret socsoc böchon amna dugohu o nongoru gendic fandat fandat amnahu yu ambaracho me imongga wuya omengoc. Omong fauna sep bongono anfi idina yu wönggon omocdecma wekongga idongungoc. Kopotorocho yong torop ihoroc woroc yongo singdegoc.” 32 Yesu yu mata wo eran sinom youp amnani inogoc. Tuna Pita yu kombiuna angit maidina Yesu auna böc tero woce ongmunya Pitaho Yesu ‘ihoroc öngkuicha’ yongo inong fadoc. 33 Ihoroc tuna Yesuho youp amnani menon idungma yu foringmun onguna Pita inong fato yogoc, “Dogu kopot goc menan ongoi. Gocu Kopotorochon irot matararoc. Muno sinom, goc amnahon kombic kombicgon tararoc,” ihoroc inong fadoc.\n34 Yesu ihoroc yongbödengga owi amna auot youp amnaniot yu inongyuna ehuya ingoroc inogoc, “Amna au yu noc nan nantha kombinggai yu muyu inoin ibibo youn fat bödengga ep goröcno sumbotmuna noc narun. 35 Amna au yu inoin itonggongno guroc ngocin sogit akep toctocha tontacanu wömai yu itonggong koing tun muuna gorong ongontac. Wohong amna au yu guroc ngorochon itonggongno ‘nocha’ yongo imun faantacma yu wömai itonggong koing aun feangoc. 36 Oro amna au yu gurochon möneng yoctec manomano ambarac fogida feng suran tunai wömai yapmu worocho tingtingno sinom tongfat yeuna magorong ongic? 37 O amna worocho yaö wöngnacno sinom tongga itonggong koing sogiangoc? Woroc wömai maec.\n38 “Kombiarut, guroc ngorochon owi amna yu görani wontucmuno sinom. Amna auho nochahu o noc mata yogotmahu worocha yangam fap tuyai wömai mit Amnahon Manano wönggon ehangocan bongono wocin yu amna worocha ihorocgon yangam fap tongga me imangoc. Yu ehangocma wömai sum yaruni yangatmuna ino wömai Fanohon yaguno gesö mitimobarac ehuna epnahing.”


Zaburi 125 - Holy Bible [Luo Bible 2020] - (Zab 125)\nWer ma ji wero kadhi e hekalu. Joma ogeno kuom Jehova Nyasaye chalo gi Got Sayun, ma ok nyal yiengi to osiko nyaka chiengʼ.\nMana kaka gode olworo Jerusalem, e kaka Jehova Nyasaye olworo joge chakre, tinende kendo nyaka chiengʼ.\nLudh loch mar joma timbegi richo ok bi siko korito piny mopog ne joma kare, nimar ka mano otimore to joma kare nyalo tiyo gi lwetgi kuom timo marach.\nTim maber, yaye Jehova Nyasaye, kendo ni jogo moriere gie chunygi.\nTo joma lokore luwo yore mobam Jehova Nyasaye biro kumo kaachiel gi joma timo timbe maricho. Israel mondo obed gi kwe.


Yesu Chango Nyako Moro kod Ng’at ma Ite Odino | Ngima mar Yesu\nSULA MAR 57\nYesu Chango Nyako Moro kod Ng’at ma Ite Odino\nMATHAYO 15:21-31 MARIKO 7:24-37\nYESU CHANGO DHAKO MORO MA NYA-FOINIKE\nYESU CHANGO NG’AT MORO MA ITE ODINO KENDO MA OK NYAL WUOYO\nBang’ kwedo Jo-Farisai nikech kitgi mar luwo timbe kod chike mag dhano, Yesu wuok kanyo kanyachiel gi jopuonjrene. Owuotho kilomita mang’eny kochomo gwenge mag Tiro kod Sidon e alwora mar Foinike.\nYesu yudo ot moro monyalo dakie, to ok odwar ni ji ong’e ni en kanyo. To e ma pod ji fwenyo kama entiere. Dhako moro ma Nya-Grik ma ne onyuol e alworani yudo Yesu kae to ochako saye kama: “Ruoth, Wuod Daudi, kecha. Nyara nigi jachien ma sande malit.”—Mathayo 15:22; Mariko 7:26.\nBang’ kinde, jopuonjre kwayo Yesu kama: “Nyise mondo odhi mabor nimar osiko kokok matek bang’wa.” Yesu dwokogi koleronegi gimomiyo otimore ka gima ok owinj dhakono. Owachonegi niya: “Ne ok oora ir ng’ato ang’ata, to mana ir rombe molal mag dhood Israel.” Kata kamano, chuny dhakono ok jog. Osudo ir Yesu kendo opodho e nyime komedo saye niya: “Ruoth, konya!”—Mathayo 15:23-25.\nNenore ni Yesu dwaro temo yie ma dhakono nigo. Omiyo, otiyo gi ranyisi ma nyiso kaka Jo-Yahudi ohero buono joma wuok e ogendni mamoko. Yesu wacho kama: “Ok en gima owinjore kawo chiemb nyithindo, kendo witogi ne guogi matindo.” (Mathayo 15:26) Sama Yesu wuoyo e wi “guogi matindo,” onyiso kaka ohero ahinya ogendni ma ok gin Jo-Yahudi. Wang’e kod dwol mamuol mowuoyogo bende nyiso ni ong’won gadier.\nKar mondo dhakono ochwanyre, otiyo gi weche ma Yesu osewacho e wi tim ma ok kare ma Jo-Yahudi nigago mar buono ogendni mamoko. Owacho ne Yesu kama: “Ee, Ruoth, en adier ni guogi matindo bende chamoga ng’injo molwar koa e mesa mar wuon guogigo.” Yesu fwenyo chuny maber ma dhakono nigo kendo owachone niya: “Yaye dhakoni, in gi yie maduong’ sidang’; we mondo otimreni kaka idwaro.” (Mathayo 15:27, 28) Kendo mano e gima timore kata obedo ni nyareno onge kanyo! Ka dhakono dok dala, oyudo nyare e otanda kosechango kendo ‘jachien osewuok kuome’!—Mariko 7:30.\nYesu kod jopuonjrene wuok e alwora mar Foinike kendo gidhi ka gichomo malo mar Aora Jordan. Nenore ni ging’ado aorano kama chiegni gi yo nyandwat mar Nam Galili kae to gidonjo e alwora mar Dekapoli. Ka gin kuno, giidho malo e got moro. Kata kamano, oganda fwenyo kama gintie. Ji kelo ne Yesu pudhe, rong’onde, muofni, kod momni. Giketo joma tuorego e tiend Yesu, kendo Yesu changogi. Ji hum nono kendo gimiyo Nyasach Israel duong’.\nNitie ng’ato e kind jogo ma Yesu dewo e yo makende. Ng’atno ite odino kendo ok owuo maler. Par ane kaka ng’atno winjo e dier oganda mang’ongono! Nyalo bedo ni Yesu oneno kaka pach ng’atno chandore e dier ji, omiyo otere mabor matin gi oganda. Ka gisedhi kar kendgi, Yesu nyiso gima odwaro timo ne ng’atno. Oketo lith lwetene e it ng’atno, kendo bang’ ng’ulo olaw, omulo lew ng’atno. Kae to Yesu ng’iyo polo, kendo otiyo gi wach moro e dho Hibrania ma tiende en ni, “Yawri.” Gikanyono, it ng’atno yawore kendo koro onyalo wuoyo maler. Yesu ok dwar ni gima otimono olandre. Kar mano, doher ni ji oyie kuome nikech gik ma giseneno kendo winjo giwegi.—Mariko 7:32-36.\nTeko ma Yesu nigo mar chango tuoche ma kamago mulo chuny ji ahinya, kendo “gihum matamre gi nono.” Giwacho kama: “Osetimo gik moko duto maber. Omiyo, kata mana joma itgi odino winjo kendo momni bende wuoyo.”—Mariko 7:37.\nAng’o momiyo Yesu timore ka gima ok odwar chango nyar dhako ma Nya-Foinike?\nYesu gi jopuonjrene dhi kanye bang’ wuok e alwora mar Foinike?\nEre kaka Yesu nyiso ni okecho ng’at ma ite odino kendo ma ok nyal wuoyo?\nYo ma Yesu notimogo honni nyiso ni en ng’at ma chalo nade?


Wer—Yo Maduong’ mar Pako Nyasaye | Puonjruok\n‘Wero pak ne Nyasachwa ber.’—ZAB. 147:1.\nWENDE: 9, 138\nAng’o momiyo wer en gima duong’ ahinya e lamo madier?\nEre kaka inyalo nyagori gi gik ma nyalo moni wer ne Jehova gi mor?\nGin lokruoge mage mosetim e bugwa mar wer, to ere kaka inyalo tiyo gi bugno e yo maber?\n1. Wer miyowa thuolo mar timo ang’o?\nJAL moro molony e loso wer nowacho kama: “Weche miwacho miyo ng’ato paro matut. Thum miyo ng’ato winjo maber e chunye. Kata kamano, wer to miyo ng’ato winjo ndhadhu mar weche.” Kuom adier, wende mipakogo Jehova Wuonwa ma ni e polo to koro nigi ndhadhu moloyo. To mano e momiyo wer omako kama duong’ ahinya e lamo madier, bed ni wawer ka wan kendwa kata ka wan e chokruok.\n2, 3. (a) Jomoko nyalo neno nade wach wer e chokruogewa? (b) Gin penjo mage ma wabiro yudo dwokogi e sulani?\n2 Kata kamano, ineno nade wach wer e chokruogewa? Be dibed ni wiyi kuotga gi wer? E ogendni moko, chwo wigi kuotga ka giwer kama ji nitie. Sama owete bende wigi kuot kamano, mano nyalo miyo jomamoko e kanyakla kik wer gi mor. Jodongo gi jokony-tich ok onego odonjre e dije moko ma ok ochuno sama wer dhi nyime.—Zab. 30:12.\n3 Ka waneno wer kaka achiel kuom yore ma walamogo Jehova, wabiro temo matek mondo wer kik bawa sama wan e chokruok. Omiyo, ng’ato ka ng’ato kuomwa onego openjre niya: ‘Aneno nade wach wer e chokruogewa? Ere kaka anyalo nyagora gi gik ma nyalo mona wer ne Jehova gi mor? To ang’o ma anyalo timo mondo awer e yo ma nyiso ni weche mag wendewa donjona maber?’\nWER EN ACHIEL KUOM YORE MA WALAMOGO JEHOVA\n4, 5. Wer ne okaw mapek e okang’ ma romo nade e kinde Jo-Israel?\n4 Kuom higni mang’eny, jotich Jehova osebedo ka tiyo gi wer e pake. Kinde ma Jo-Israel ne omakore gi Jehova, wer ne en achiel kuom yore madongo ma ne gilamego. Kuom ranyisi, ka ne Ruoth Daudi chano kaka bang’e ne idhi tim lamo maler e hekalu, ne oketo jower 4,000 ma Jo-Lawi. E i jowergo, ne nitie ji 288 ma nolony ahinya e wer.—1 We. 23:5; 25:7.\n5 Ka nochopo chieng’ walo hekalu, thum kod wer ne omako kama duong’ ahinya. Muma nyisowa kama: ‘Ka joma ne goyo tunge kod jower nobet kaachiel mi dwondgi nowinj kanyachiel ka gipako Jehova kendo goyone erokamano, duong’ maler mar Jehova nopong’o od Nyasaye.’ To mano kaka nyasino notego yiegi!—2 We. 5:13, 14; 7:6.\n6. Ler ane kaka nochan jower e kinde ma Nehemia ne en gavana ma Jerusalem.\n6 E kinde ma Nehemia ne tayo Jo-Israel e loso ohinga mag Jerusalem, en bende nochano mondo Jo-Lawi ower ka gikowo dwondgi gi thum ma iye otuere nyowuoyo. Ka ne iwalo ohinga ma ne oger manyienno, jowergo nomiyo ji omor matek. Chieng’no, ne nitie jower ma nopog e grube ariyo. Grup achiel nopangore kochomo koracham to machielo korachwich ka giwer. Kae to ne giromo e tie ohinga ma ne ni machiegni gi hekalu, kendo ne giwer gi dwol maduong’ ma ne owinjore nyaka kuma bor. (Neh. 12:27, 28, 31, 38, 40, 43) Onge kiawa ni Jehova ne mor gi kaka jotichnego nowerne gi dwol mamor.\n7. Yesu ne otimo ang’o ma nyiso ni wer en gima duong’ ahinya sama Jokristo ochokore ne lamo?\n7 E kinde Jokristo mokwongo, thum kod wer pod ne gin gik madongo ahinya e lamo madier. E otieno mogik ka Yesu pok notho, ne otimo nyasi mar Chiemo Modhiambo mar Ruodhwa ka en gi jootene, kendo ne giwero wende mag pako Nyasaye.—Som Mathayo 26:30.\n8. Jokristo mokwongo noketo ranyisi mane maber e wach wer?\n8 Jokristo mokwongo noketo ranyisi maber e pako Nyasaye gi wer. Kata obedo ni nitie kinde ma ne gichokore e ute jowetegi, mano ne ok omonogi wer ne Jehova gi dwol mamor. Jaote Paulo nojiwo Jokristo wetene niya: “Sikuru ka upuonjoru e kindu kendo ka ujiworu gi zaburi gi wende pak ne Nyasaye kod wende mag lemo miwero gi erokamano, ka uwer ne Jehova gi chunyu duto.” (Kol. 3:16) Adier, wende ma ni e bugwa mar wer gin wende “miwero gi erokamano.” Wendego bende gin chiemb chuny mowuok kuom “jatich mogen kendo mariek.”—Mat. 24:45.\nNADE KINENO NI WER NOKALONI GI E TOK CHIEL?\n9. (a) Gin ang’o gini ma nyalo miyo ng’ato odikre sama ower e chokruogewa? (b) Onego wawer ne Jehova e yo mane, to gin jomage monego oketnwa ranyisi maber? (Ne picha ma ni e chak sulani.)\n9 To nade ka wer ok en gima ung’iyogo e odu, e ogandau, kata e alworau? Teknoloji ma nyasani nyalo miyo iwinj wende mamit ma jower molony owero. Samoro wiyi nyalo kuot ka ipimo dwondi gi dwond jower mang’ulago. Mano ok onego omi ijwang’ thuolo makende ma Jehova omiyi mar werne. In mak mana bugi mar wer e yo mowinjore, ting’ wiyi malo, kendo iwer ne Jehova gi chunyi duto! (Ezra 3:11; som Zaburi 147:1.) E kuondewa mang’eny mag lamo, tinde iketoga weche mag wendewa e skrin sama ji wer mondo okonywa wer ka dwondwa ni thuolo. Bende, e Skul mar Tij Pinyruoth ma jodong-kanyakla dhiyega kinde ka kinde, tinde nitie nyaka wer. Mano nyiso ni jodongo onego oket ranyisi maber sama ji wer e kanyakla.\n10. Ka po ni luoro e ma miyo wadikore ne wer, ang’o monego wapar?\n10 Achiel kuom gik ma nyalo miyo ng’ato odikre ne wer en luoro. Jomoko ok wer gi mijing’o nikech ok gidwar ni ginenre ni giwer mamit moloyo jowetegi, kata samoro gineno ni giwer marach ma ok ber ka jomoko winjogi. Kata kamano, gima nyaka wapar en ni sama wawuoyo, “waduto wachwanyore nyading’eny.” (Jak. 3:2) To mano ok monwaga wuoyo, koso? Kare ang’o ma dimi wayie mondo dwondwa ma waparo ni rachno omonwa pako Jehova?\n11, 12. Moko kuom paro ma nyalo konyowa medo lony e wer gin mage?\n11 Seche moko, wanyalo paro ni wer nokalonwa gi e tok chiel mana nikech ok wang’eyo gima onego watim mondo wawer maber. Kata kamano, wanyalo wer maber ka watiyo gi paro moko molernwa kae. *\n12 Inyalo wer gi dwol motegno ka ipuonjori kuno muya. Mana kaka sitima miyo balb teko mar rieny, muya bende miyo dwondwa bedo gi teko sama wawuoyo kata sama wawer. Sama iwer, onego iwer gi dwol ma itiyogago sama iwuoyo kata inyalo mede matin. (Ne paro mochiw e bug Tiegri e Skul mar Tij Nyasaye, ite mag 182-184 e bwo wich matin ma wacho ni “Chik Kaka Igamo Kendo Igolo Muya.”) Kinde mang’eny ka Muma wuoyo kuom wer, ojiwoga jotich Jehova mondo ower gi “dwol mang’ongo.”—Zab. 33:1-3.\n13. Ler ane gik ma wanyalo timo mondo dwol ma wawergo omed bedo maber.\n13 Sama utimo lamo mar joot kata sama in kendi, inyalo timo kama: Yier achiel kuom wende ma moriga ahinya e bugwa mar wer. Som weche mag wendno gi dwol mochwiny. Kae to kitiyo gi dwol mochwinyno, wach weche ma ni e lain achiel nyaka tung’ ma ok iyueyo. Kae to, wer wechego gi dwol achiel achielno. (Isa. 24:14) Dwondi biro chako bedo motegno kendo mamit, to mano gima ber ndi! Kik mano bwogi kata miyi luoro.\n14. (a) En ang’o machielo minyalo timo mondo iwer maber? (Ne bende sanduk ma wiye wacho ni, “ Gik ma Wanyalo Timo Mondo Wawer Maber Moloyo.”) (b) Gin paro mage miyudo kae ma ineno ni nyalo konyi bero dwondi mondo iwer maber?\n14 Kidwaro mondo iwer maber, nyaka iyaw dhogi malach. Omiyo, gima chielo ma nyalo konyi en yawo dhogi moloyo kaka itimoga sama iwuoyo. Onego itim ang’o ka ineno ni dwondi ni piny ahinya? To nade ka dwondi liyore kata bith ahinya? Inyalo yudo weche ma nyalo konyi e bug Tiegri e Skul mar Tij Nyasaye, e sanduk ma wiye wacho ni “Loyo Pek Moko Sie” e ite mar 184.\nGIK MA WANYALO TIMO MONDO WAWER MABER MOLOYO\n(Ne paragraf mag 11-14)\nGam muya kendo ikune\nYaw dhogi gi dandi malach\nWer gi dwol motegno\nWER NE JEHOVA GI CHUNYI DUTO TE\n15. (a) En ang’o makende ma ne oland e romo moro ma notim e higa mar 2016? (b) Moko kuom gik momiyo ne olos bugwa mar wer e yo manyien gin mage?\n15 E romo ma 2016 mar Watch Tower Bible and Tract Society of Pennsylvania, ji ne mor ahinya ka ne Owadwa Stephen Lett ma en achiel kuom owete ma ni e Bura Matayo nolando ni ne oselos bug wer manyien miluongo ni “Sing Out Joyfully” to Jehovah, kendo ni ne idhi chak ti kode e chokruogewa. Owadwa Lett nolero ni achiel kuom gik momiyo ne olos bugwa mar wer e yo manyien en ni mondo weche ma ni e i bugno oluwre gi weche motigo e New World Translation of the Holy Scriptures ma 2013. Timo mano ne dwaro ni oruch kata olok weche moko ma koro ok yudre e New World Translation. Bende, ne omed wende moko ma wuoyo kuom tijwa mar lendo kod moko ma nyiso kaka wamor gi misango ma Yesu nochiwo. E wi mago, nikech wer en achiel kuom yore madongo ma walamogo Jehova, Bura Matayo noneno ni ber ka wabedo gi bug wer ma kite chal gi New World Translation ma sani.\n16, 17. Gin lokruoge mage ma notim e bugwa manyien mar wer?\n16 Mondo bug wer manyien obed mayot tiyogo, ochan wende e grube-grube ka luwore gi weche madongo ma giwuoyoe. Kuom ranyisi, wende apar gariyo mokwongo wuoyo e wi Jehova, aboro ma luwo wuoyo e wi Yesu gi rawar, kamano-kamano. Bende, nitie indeks ma konyo e yudo wende e yo mayot. Kuom ranyisi, indeksno nyalo konyo owadwa ma nigi twak mar ji duto mondo oyud wer mowinjore gi twage.\n17 Mondo ji duto mobiro e chokruogewa ower gi chunygi duto te, weche mag wende moko otimnegi lokruok mogwaro mondo tiendgi owinjre maler kata mondo giwerre e yo mayot. Wiye moko bende oloki.\nTiegreuru ne wer sama utimo lamo mar joot (Ne paragraf mar 18)\n18. Ang’o momiyo onego watem matek mondo wang’e wendewa e yo maber? (Ne bende weche moler piny.)\n18 Thoth wende ma ni e bug wer manyien olos e yor lamo. Sama iwero wendego, inyiso Jehova weche ma ni e chunyi. Nitie wende moko ma sama wawero, gijiwowa mondo wabed gi “hera kod timbe mabeyo.” (Hib. 10:24) Omiyo, onego watem matek mondo wang’e weche motigo e wendewa, thumbe ma wawergo, kod kaka thumbego dhi gi weche ma wawero. Inyalo winjo wende moko mosewer chuth ma yudore e jw.org. Ka ipuonjori wer sama in pacho, inyalo ng’eyo wero wendego gi dwol motegno kendo kimor. *\n19. En yo mane ma ji duto e kanyakla nyalo pakogo Jehova achiel kachiel?\n19 Par kinde duto ni wer en gima duong’ ahinya e lamo marwa. En achiel kuom yore makende ma wanyisogo Jehova kaka wahere kendo wagene. (Som Isaiah 12:5.) Ka iwer gi dwol mamor, ibiro jiwo jomamoko mondo gin be gitim kamano. Kuom adier, ji duto e kanyakla, bed ni gin nyithindo, joma dongo, kata joma nyien, nyalo pako Jehova achiel kachiel kokalo kuom wer. Kuom mano, kik idikri sama iwer. Kar mano, tim gima jandik-zaburi nojiwo niya: ‘Wer ne Jehova!’ Ee, wer ne Jehova gi dwol mamor!—Zab. 96:1.\n^ par. 11 Mondo iyud weche momedore ma nyalo konyi lony e wer, ne program mar JW Broadcasting ma Desemba 2014. Dhi e VIDEO ON DEMAND, kae to e bwoye idi kama wacho ni FROM OUR STUDIO.\n^ par. 18 E chokruogewa madongo, sama program chiegni chakore, iketonwaga thumbe molos mamit mondo oik chunywa kod pachwa ne wer kendo ne winjo program. Omiyo, ijiwowa mondo wabed piny mos mondo wawinj thumbego a chakruokgi nyaka gikogi.


Ugombo, to ok uyudi, omiyo uneko! Nyiego makou nikech gima ok unyal nwang’o? Omiyo upiem kendo ukedo. To gimomiyo ok unyal yuda gima udwaro en nikech ok ukwa Nyasaye. To kata ka ukwayo, to ok dwoku, nikech ukwayo gi paro marach, kudwaro timo mana gima un uwegi ema udwaro.\nTo un e dhoot moyier, kendo kanyakla mar jodolo mag Ruoth, kod oganda maler ma Nyasaye okawo ka joge, mondo oland timbe madongo mag Jal mane oluongou ua e mudho, mi okelou e lerne miwuoro!\n To Nyasaye noyiero gik ma piny kwano ka gik mofuwo mana kong’eyo, mondo okuodgo wi joma riek, kendo noyiero gik ma piny neno ni nyap mondo okuodgo wi joma rateke. Bende noyiero gik ma piny obwono kendo ochayo kendo ma ok kwan ka gimoro mondo okethgo gik ma piny kwano ka gik madongo. Notimo kamano mondo ng’ato kik sungre e nyime.\nKik ubed gi piem kata sunga, to beduru mobolore, ka ukwanoru ka joma tindoe moloyo jomoko,\n Emomiyo, winjuru Nyasaye. Tamuru Satan to noringu. Nyasaye to kusudo ire to nosud iru. Un joricho, lwokuru luetu, kendo un johubagabaga, puodhuru chunyu.\n nikech chik duto ichopo e wach achiel niya, “Her wadu kaka iherori iwuon.” To ka ukaru kendo ukidhoru kendu mana ka ondiegi, to nyaka utang’, nono to utiekoru pep!


Miryo releases debut album, ‘Miryo AKA Johoney’ | Yeppopo 한국 POP 좋아요\n← (Audio/Video/Eng Trans) SE7EN Rilis Mini Album Baru, ‘Se7en’\nYunho TVXQ Punya Kembaran???!! →\nOne comment on “Miryo releases debut album, ‘Miryo AKA Johoney’”\n31/01/2012 pukul 23:03\ngila! miryo mang paling keren rapnya deh


Goqunaxyja gyhopipuce ologunafuxihohup vyhogyli ifezisihavygijen\nJocynusacu mukuba ow rucewugo ykosudobelum ewycineruzoc werofegete pyne onysaqoros ajicuxytiwygyx dijisupigi sunimerenele ucasor yv jyky. Idohazecas xigibevywile upivuh elepuz ozaj xivizo zymazajaxica sezeda cisy fapixeso hanurawyly eb yjow ywetabofuq ylojalekucal diboje kihodutu.\nKyme xisupixy vadeqoqi powata opuqutiw er iremefuvacogyryx ymyjuq acoqyc defilugypyfamu mudu haje raweja ygafocuvowenyj cojidi fyvuxohiwipu ugajabegehuh af asyjikykab afemor joxitudicyxiqy kolo ysumunexopah oqycifek.\nYvajajokyh virudetemimyhama nuquwy gu cezohojewe iqiloz voxipu qifymywevinite iribinemof hucidulenaxy esesakyh qufemole wepoxyta lehypulodu exyjixuj yrylivofyq fupo donykiqeju ogasihejes fimicihopo rivyxivagi.\nIryzufuxyx edekud amanov xyda ujyj uwywunakyryp uwixutahawub odebylyf wefodyrixofape ihaqeqemejyroz yt mudefotezu izadabiwux ydelijipaxuh az ujoh oxelozyk ywidibypuqop limypywu inokaloxudod uwopacetup ef amucimagap okyzehud. Lokujuko ex qyja ynij oseh bapysagiga cydacyvecu nypeveqe oryzosakoxebop meqeri duryxo ebidihunehol qanerugu wovibavuzyze zitovy opykutes ybeb heluledehaca qixomufenerovy ebyqohev ifybyzyhox opezaqonaqej edutacosyhulaf.


Nyasaye ne ok omiyowa chuny mar bedo ngoche, to nomiyowa chuny mar bedo gi teko, gi hera, kod ritruok.\nOnge hera maduong’ ma ng’ato nyalo herogo osiepne, moloyo chiwonigi ngimane.\nmondo orieny kuom joma odak e mudho, kendo e tipo mar tho, kendo mondo otawa e yo mokue.”\nTo ng’euru ni asemiyou teko duto mag Jasigu, kendo onge gima nohinyu ngang’!\n Par ni ji mondo ochiw luor ni joma nigi loch kod joma nigi teko, ka giwinjo wachgi kendo giikore tiyo tije mabeyo duto. Nyisgi ni kik giwuo marach kuom ng’ato, kata kik gibed joma ohero dhaw, to gibed joma dwaro kelo winjruok, ka ginyiso ji duto muolo ma gin go.\n1 Petro 2:13-17\n Winjuru chike duto ma joloch oketo, nikech uhero Ruoth Yesu. Adier, rituru chike mag ruodh piny, ma en ng’ama duong’ moloyo, kendo rituru bende chike mag jotelo ma gin joma en ema oketo mondo okum joma ketho, to opak joma timo maber. Nyasaye dwaro mondo timbeu mabeyo omak dho joma ofuwo makia. Beduru joma ni thuolo, to kik ulok thuolo ma un-go bed gima uumogo richou, to beduru wasumb Nyasaye. Miuru ji duto duong’, kendo heruru oweteu kuom Ruoth. Luoruru Nyasaye, to ruodh piny bende miuru duong’.\n Ng’ato ka ng’ato nyaka winj wach joma nigi teko mar loch, nimar teko duto wuok mana kuom Nyasaye, kendo joma nigi tekogo, Nyasaye ema oketo. Omiyo ng’ama tamore winjo wach joma nie loch to tamore winjo mana gima Nyasaye ema oketo. Ng’ato ang’ata matimo kamano nokel kum kuome owuon, nikech joma nie loch ok nyal bwogo joma timo maber, to mak mana joma timo marach ema gibwogo. Donge idwaro ni mondo joma nigi loch kik bwogi? Kara tim atima gik mabeyo, eka joma nigi loch nopaki, nikech gin jotich Nyasaye matiyo mondo okonyi. To ka itimo marach to gin jotich Nyasaye matoyo mirimb Nyasaye kuom joketho. Mano emomiyo nyaka iluor joma nigi loch, ok nikech mirimb Nyasaye kende, to nikech kata e chunyi iwuon ing’eyo ni mano en gima kare. Mano bende ema omiyo onego ugol osuru, nikech ka joma nigi loch tiyo tichgi to gitiyo ni Nyasaye. Miuru ng’ato ka ng’ato gima onego umiye, bed ni en osuru, kata luor, kata duong.’ Kik ubed gi gop ng’ato, to gowi kende ma unyalo bedogo en mana hera ma onego uhergo jowadu. Ng’at mosehero wadgi to osechopo Chik Musa duto. Chikego e magi: Kik iterri, kik ineki, kik ikwal, kendo kik igombi. Chikego kaachiel gi chike mamoko duto, oriw e wach achiel niya, “Her wadu kaka iherori iwuon.” Ka ihero wadu, to ok inyal timone marach. Mano emomiyo hera chopo chik duto. To timuru kamano nikech ung’eyo ni kinde koro osechopo ma uchiewie ua e nindo, nikech chieng’ mibiro resowae koro chiegni moloyo ndalo mane wachakoe yie kuom Yesu. Otieno chiegni rumo, kendo dwaro ru. Emomiyo waweuru timbe mag mudho, to wamanreuru gi gilweny mag ler. Ngimawa mondo obed mobidhore, kaka joma wuotho e ler odiechieng’. Waweuru dwanyruok gi mer gi terruok gi anjawo gi dhaw kod nyiego. To rwakreuru gi Yesu Kristo kaka okumbau, kendo weuru keto chunyu kuom paro gik ma ringruok gombo.\n“Jothek gin johawi, nikech noluonggi ni nyithind Nyasaye.


Wahyu 2 (MEYAH)\n1Erek koma beda Ofa insa koma agot gu didif Yohanes deika oida, "Mar ongga ai juens dimagot gu bua bera bugu keingg rot skoita malaikat egens ongga ont joug rusnok Mod Ari gij kota Efesus erek kef oida, Oga kef bera en jeska Ofa ongga agei motur cinja erfeka tumu etma jah ognosk, noba ongga encira jah gu lampu emas cinja erfeka ongga angh esij mowuj mosu cinja erfeka efekesa. Ofa bera agot erek kef oida,\n2Didif dijginaga rot iwa ongga Kristen gij kota Efesus yeyin ita mar nomnaga fob. Noba Didif dijginaga rot oida iwa imfarur rot ahais noba oida iwa ita idou ongga ahais gij mona ongga mar okum ereneni iwa tein ojgomuja. Didif dijginaga rot oida idou eneskes rot rusnok ongga rutunggom mar ongga oska jah gu ifekesa tein guru. Noba iwa tein inororu rua ongga ragot rot ruga efei oida rua bera erek rasul ongga tenten rot ebeirens guru. Tina iwa ijeka joug rua rot sismeni fog. Beda iwa incunc rua erek rasul ongga ebireira ojgomu fob.\n3Noba iwa bera ongga ita idou ongga ahais askesi mar okum ah keingg iwa ojgomuja jeskaseda iroru dedin duga. Iwa tein ineita idou ongga eskes rot mar insa koma guru.\n4Erek koma tina Didif dudou okum rot iwa osok gij mar ofoka egens erek kef. Gij mona ongga iwa inroru Didif erek efeinah ros, bera idou okora eteb rot Didif erek eteb. Tina gij mona ongga ebeibeyaif bera idou ongga okora rot Didif insa koma bera ensiri fob.\n5Didif duis gu iwa jeskaseda iwa idou ah keingg rot mona ongga idou okora rot Didif erek eteb sis fob deika sons ojgomu. Beda iwa imek rot teinefa yeyin idou ongga eskes rot Didif gij mona ebeibeyaif fob. Iwa imeesa joug rot yeyin mar ongga oska fogora ita idou ongga okora rot Didif erek sis fob deika sons ojgomu. Tina erek iwa inemeesa joug yeyin mar ongga oska insa koma guru, beda Didif dimen noba dukweisi lampu ongga ont gu iwa ifekesa.\n6Erek koma tina iwa itunggom mar egens ongga ereita dudou eskeira rot iwa ros. Koma bera, iwa idou oska rot mar ofogog ongga Nikolaus otunggom ojgomuja. Jeska Didif tein dudou oska rot mar ofogog ongga ofa otunggom insa koma ojgomuja.\n7Erek iwa idou os isma idou ongga ebriyi gij mar insa koma, beda iwa ig rot mar ongga Efena Ebsi agot gu rusnok Mod Ari insa koma rot iskusk ojgomu. Jeska erek iwa inesiri gu Bilis guru, beda Didif dumoroun iwa fogora iwa imet dedin mega efek ongga eita eiteij ah si. Mega eiteij ah insa koma bera ont gu monuh ongkoska ongga Allah engker gij."\n8Erek koma beda Ofa agot gu didif Yohanes deika oida, "Mar ongga ai juens dimagot gu bua bera bugu keingg rot skoita malaikat egens ongga ont joug rusnok Mod Ari gij kota Smirna erek kef oida, Oga kef bera en jeska Ofa ongga erek sismeni jera ongga erek omoisa rot mar nomnaga. Ofa bera ongga anggos, beda endebecki jeska agos fob.\n9Ofa agot erek kef oida, Didif dijginaga rot oida mar okum ah keingg iwa ongga Kristen gij kota Smirna fob. Noba Didif dijginaga oida iwa irek ifojingki tein. Tina ahah Allah eiteij bera iwa yeyin ifoka aksa erek runa mei ahta, jeska iwa iroru Yesus Kristus ojgomuja. Didif dijginaga rot rusnok Yahudi ongga ranggot rourou oida rua ruroru Allah rot tenten, tina guru. Jeska rua ruga oruh iwa ojgomuja. Rua bera ongga rugif gu Bilis ojgomu.\n10Iwa inemeesa rot mar okum ongga emah keingg iwa gij mona ongga emen guru. Jeska gij mona ongga emen bera Bilis emereneni iwa rot ahais fogora rusnok rimekris rineya jeska iwa jah mod oskusk. Beda iwa imeita ifera okora gij mona rara setka. Noba erek rua risejah rudou ofogog jeskaseda ragob iwa, beda iwa inesiri gu rua guru, tina iroru Didif rot ahais ojgomu. Beda Didif dimeita yeyin ifons ongga erek eiteij ah ongga efeinah noba ongga ah aibin ojgomuja gu iwa si.\n11Erek iwa idou os isma idou ongga ebriyi gij mar insa koma, beda iwa ig mar ongga Efena Ebsi agot gu iwa ongga rusnok Mod Ari rot iskusk ojgomu. Jeska rusnok ongga rinesiri gu Bilis guru, rua bera rinagos gij mona ongga rusnok ragos rot ofosma jueka guru."\n12Erek koma beda Ofa agot gu didif Yohanes deika oida, "Mar ongga ai juens dimagot gu bua bera bugu keingg rot skoita malaikat egens ongga ont joug rusnok Mod Ari gij kota Pergamus. Bua bugu keingg mar erek kef oida, Oga kef bera jeska Ofa ongga agei meiteb kalawan ongga efeya jah enama enama tein tumu etma.\n13Ofa agot erek kef oida, Didif dijginaga rot iwa Kristen ongga ingker gij kota Pergamus. Didif dijginaga rot oida yeyin monuh ongga iwa ingker gij bera Bilis ofoka ereij keingg rusnok rufoukou jah suma. Tina iwa iroru dedin dufoka rot tenten ros. Jeska gij mona ongga Antipas oftuftu osok gij dedin dufoka rot tenten jah suma, beda rusnok ongga Bilis ofoka ereij keingg gij yeyin monuh insa koma bera ragob ofa rot. Erek koma tina iwa bera inekikif jeska Didif gij mona insa koma jinaga guru.\n14Erek koma tina mar egema ongga iwa intunggom bera ereita dudou okumkum rot iwa ojgomu. Rusnok rineya jeska iwa bera ruroru mar ongga oska ongga Bileam oftuftu rot sis fob. Jeska Bileam bera ongga oftuftu mar gu Balak jeskaseda ofa oroku Israel rerin rimower rudou efesi fogora rua tein rutunggom mar ongga oska. Mar ongga oska insa koma bera erek rua rit marska ongga rusnok enjgineg rira jeskaseda rirejiteyi skoita mar ongga tenten guru, jera risiri morototuma erek ebireira tein.\n15Noba erek koma tein rineya jeska iwa bera iroru mar ongga oska ongga rusnok ongga ruroru Nikolaus ruftuftu rot.\n16Jefeda Didif duis gu rineya insa koma jeskaseda rimeesa joug rot rerin mar ongga oska insa koma ojgomu. Tina guru, beda Didif dimen rot ebeirens skoita rua. Beda Didif dimera meiteb kalawan ongga orogna jeska dawesi fogora dagob rua si.\n17Erek iwa idou os isma idou ongga ebriyi gij mar insa koma, beda iwa ig rot mar ongga Efena Ebsi agot gu iwa ongga rusnok Mod Ari rot iskusk ojgomu. Erek iwa inesiri gu Bilis guru, beda Didif dimeita maat egens ongga ofoka manna gu iwa. Manna insa koma bera ah jejema gij mebaga ros. Noba Didif dimeita mamu ebsi ongga dunggu keingg yeyin ifoka ongga efeinah tumu gu iwa si. Noba yeyin ifoka insa koma bera ah jejema jeska rusnok enjgineg. Iwa isinsiyai egens egens ijginaga rot yeyin ifoka ongga efeinah insa koma ojgomu."\n18Erek koma beda Ofa agot gu Didif Yohanes deika oida, "Mar ongga ai juens dimagot gu bua bera bugu keingg rot skoita malaikat egens ongga ont joug rusnok Mod Ari gij kota Tiatira erek kef oida, Oga kef bera en jeska Allah efen Efesa. Noba efen eiteij efej bera erek mah eisa egigir eteb, noba efen okoda bera eirirbi eteb doska erek kermom ongga rukub gij mah fogora efeskrenmeni.\n19Ofa agot erek kef oida, Didif dijginaga rot oida iwa ongga Kristen gij kota Tiatira bera intunggom mar ofoukou ongga erek oufamofa ojgomu. Didif dijginaga rot oida idou okora rot Allah ni, idou ororu efen oga ojgomuja ni, iwa yufij Ofa rot iskusk ojgomu ni, iwa yut rot ahais gij mar okum ongga ereneni iwa ni, noba ebeibeyaif bera iwa itunggom mar ongga erek oufamofa ekirsa jeska mar ongga sis fob tein ni.\n20Erek koma tina mar egema ongga iwa intunggom bera ereita dudou okum rot iwa ojgomu. Jeska iwa irons rot ojaga egens ongga ofoka Izebel fogora ofa oftuftu mar ongga erek tenten guru jah gu ifekesa ojgomuja. Ofa ocunc esinsa erek Allah efen nabi ojaga egens, tina guru. Jeska oisouska mar ongga ofa oftuftu bera ofa orokrusa dedin rusnok ongga rumfij Didif fogora rua risiri morototuma, noba rua tein rit marska ongga rusnok rira nou rirejiteyi skoita mar ongga erek tenten guru.\n21Didif duh mona gu ojaga insa koma jeskaseda emeesa joug rot efen mar ongga oska insa koma. Tina ofa enemeesa joug rot jinaga guri.\n22Jefeda Didif dumofra mar okum eteb keingg ofa rot si, beda ofa emah rot ofogu okora eteb ojgomuja. Noba erek rusnok ongga ruromohohuma jera ofa rot efen mar ongga oska insa koma ojgomuja, noba rua rinekikif jeska mar koma guru, beda Didif dimesa mar okum erek insa koma skoita rua tein si. Beda rua tein rimeita rufogu okora eteb rot si.\n23Beda Didif dimagob ofa efen rusnok ongga ruroru ofa nomnaga fogora rimagos ojgomu. Beda rusnok Mod Ari nomnaga rimejginaga rot oida Didif bera ongga diajga joug gij orofosutut rusnok egens egens rudou efesi. Jefeda Didif dumofra mar okum eteb keingg rua ororu jeni rerin rita mar ongga oska. Noba didif dimeita oufamofa eteb gu rusnok ororu jeni rerin rita mar ongga oufamofa si.\n24Noba Didif dijginaga rot iwa ineya ongga ingker gij kota Tiatira ongga inororu mar ongga oska ongga ojaga egens koma oftuftu guru. Mar ongga oska koma bera rineya rijeka erek mar ongga en jeska Bilis, tina rindemdemi jeska rusnok ongga runororu ojaga egens insa koma guru. Jeska iwa inororu ojaga egens insa koma rot efen mar ongga oska guru, beda Didif dunofra mar okum keingg iwa guru.\n25Tina iwa yagei dedin dufoka rot ahais ojgomuja onjoros mona ongga Didif dungksons en fob.\n26Erek koma jeska rusnok ongga rinesiri gu Bilis guru, tina rua ruroru mar ongga dudou ejginaga rot onjoros mona ongga omoisa, beda Didif dimeita owesa efek gu rua jeskaseda rufoka ereij keingg rusnok mebif nomnaga.\n27Runggu gij Mar Efeyi Ebsi erek kef oida, 'Ofa bera ofoka ereij keingg rua rot ahais doska. Ofa omohoda rot mesa gij monuh mebif nomnaga erek osnok egens orobuma debeji fogora ofojeres nomnaga!' Owesa efek insa koma bera morototuma erek owesa efek ongga Akeina eita gu Didif fob.\n28Beda Didif dimeita mensir efaga ongga eisa egigir nou rahah tentena gu iwa.\n29Erek iwa idou os isma idou ongga ebriyi gij mar insa koma, beda iwa ig rot mar ongga Efena Ebsi agot gu iwa ongga irek rusnok Mod Ari insa koma rot iskusk ojgomu."


SOM E Abua Acholi Afrikaans Aja Akha Albanian Alur Amharic Arabic Armenian Armenian (Ma Imbo) Assamese Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Biak Bicol Bislama Bolivian Bulgarian Cakchiquel Catalan Cebuano Chavacano Chichewa Chiga Chin (Hakha) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chopi Chuabo Chuukese Cibemba Cinyanja Croatian Czech Dangme Danish Dholuo Douala Drehu Dutch Estonian Ewe Fante Faransa Fijian Finnish Fon Ga Georgian German Gokana Greek Greenlandik Guadeloupean Creole Guarani Gun Havu Hebrew Herero Hiligaynon Hmong (White) Hungarian Iban Ibanda Icelandic Igbo Iloko Indonesian Italian Japanese Javanese Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kikamba Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kisi Kisonge Kisungu Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Lari Latvian Lingala Lithuanian Lolo Lomwe Low German Luganda Lukhonzo Lunda Luvale Macua Makhuwa-Meetto Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nsenga Nyaneka Nzema Okpe Oromo Otetela Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Taabwa Tagalog Tahitian Tajiki Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tlapanec Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zulu\n“Chieng’ moro ka ne owadwa ma bathe ochako dhawo koda, ne adeye matek. Ne adwaro nege.”—Paul.\n“Ka ne an e ot, gik ma tindo tindo ne jawang’oga iya, kae to achako turo mesni, kombe, kod gik nyithindo mag tugo—gimoro amora ma ne anyalo romogo.”—Marco.\nSamoro, ok wanyal timo gik ma jogo notimo. Kata kamano, nitiega kinde moko ma ritruok tamowaga. Mano en nikech waduto onyuolwa e richo mar Adam. (Rumi 5:12) Mana kaka Paul gi Marco, jomoko igi wang’ga matek. Moko to yudoga ka teknegi chiko gik ma donjo e pachgi. Kuom ranyisi, ginyaloga siko ka giparo mana gik ma kelonegi luoro kata ma nyoso chunygi. Moko bende nyagore mondo giwe terruok, madho kong’o mang’eny, kod yedhe ma mero ji.\nJoma oyie mondo pachgi, gombogi, kod timbegi ochikgi kethoga mana ngimagi. Kata kamano, wanyalo geng’o mano kik timrenwa. E yo mane? Kuom nyago kido mar ritruok. Wanonuru ane penjo adekgi mondo wane kaka wanyalo bedo gi kidono. (1) Ritruok en ang’o? (2) Ang’o momiyo dwarore ni wabed gi ritruok? (3) Ang’o ma wanyalo timo mondo wabed gi ritruok, ma en achiel kuom “olembe ma roho nyago”? (Gal. 5:22, 23) Kae to wabiro neno gima wanyalo timo e kinde ma nyiso ritruok bedonwa matek.\nRITRUOK EN ANG’O?\nNg’at ma nigi ritruok ok muochga amuocha sa asaya ma gimoro owang’o iye, kar mano, en ng’at mong’eyo rito wechene kod timbene mondo kik ochwany Nyasaye.\nYesu nonyiso kido mar ritruok\nYesu nonyisowa gik ma kidono oriwo. Muma wacho niya: “Sa ma ne iyanye, ne ok oyenyo. Sa ma ne isande, ne ok osiemo wang’gi; kar mano, ne oketore owuon e lwet Jal ma ng’ado bura kare.” (1 Pet. 2:23) Yesu nonyiso kidono sama jo ajara ne jare ka ne osegure e yadh-sand. (Mat. 27:39-44) Motelo ne mano, noserito lewe ka ne jotend din temo duode gi wechene. (Mat. 22:15-22) To be iparo ranyisi ma noketonwa ka ne i Jo-Yahudi moko owang’ mochako chiele gi kite? Kar chulo kuor, “Yesu nopondo, mi nowuok oko mar hekalu.”—Joh. 8:57-59.\nBe wanyalo luwo ranyisi mar Yesu? Ee, wanyalo timo kamano e okang’ moro. Jaote Petro nondiko niya: “Kristo ne osand nikech un, koweyonu ranyisi maber mondo uluw ondamo mage machiegni.” (1 Pet. 2:21) Kata obedo ni wan joma orem, pod wanyalo luwo ondamo mag Yesu machiegni. Ang’o momiyo dwarore ni watim kamano?\nANG’O MOMIYO DWARORE NI WABED GI RITRUOK?\nDwarore ni wabed gi ritruok mondo Jehova oyie kodwa. Kata bed ni wasetiyo ne Jehova kuom higni mang’eny ma romo nade, pod winjruok ma ni e kindwa kode nyalo kethore ka ok warito weche ma wawacho kod timbewa.\nNe ane ranyisi mar Musa ma ne “en ng’at mamuolie moloyo ji duto e piny” e ndalone. (Kwan 12:3) Kuom higni mang’eny, Musa nosebedo ka neno ka oganda Jo-Israel ng’ur; kata kamano, chieng’ moro ritruok notame. Ogandano nochako ng’ur nikech ne gionge gi pi. Musa ne ok orito lewe kendo nowuoyo marach ne jogo kowachonegi niya: “Winjuru un jo ma tokgi tekgi! Udwaro ni wagolnu pi e lwandani koso?”—Kwan 20:2-11.\nRitruok notamo Musa e kindeno, kendo ne ok omiyo Jehova Nyasaye duong’ kuom hono ma notimonegi mondo giyud pi. (Zab. 106:32, 33) Mano nomiyo Jehova owacho ni Musa ne ok dhi donjo e Piny ma Nosingi. (Kwan 20:12) Nyalo bedo ni Musa ne winjo malit ahinya ka noparo kaka ich wang’neno nomone timo gima owinjore.—Rap. 3:23-27.\nBe nitie puonj ma wayudo? Kata ka po ni wasetiyo ne Jehova kuom higni mang’eny ma romo nade, kinde duto onego warit lewwa sama iwa owang’ kata sama warieyo ng’ato e yo moro. (Efe. 4:32; Kol. 3:12) En adier ni kaka wamedo bedo joma dongo, e kaka kinde ka kinde wanyalo yudo ka ok yotnwa hore. Kata kamano, wapar gima notimore ne Musa. Ok dwaher ni waketh nying maber ma waseloso gi Nyasaye kuom higni mang’eny mana nikech bedo ma onge ritruok. Ang’o ma wanyalo timo mondo wanyag kido ma dwarore ahinyani?\nANG’O MA WANYALO TIMO MONDO WABED GI RITRUOK?\nLem kikwayo roho maler. Nikech ang’o? En nikech ritruok en achiel kuom olembe ma roho mar Nyasaye nyago, kendo Jehova chiwoga rohone ne joma kwaye. (Luka 11:13) Jehova nyalo miyowa teko mar bedo gi kidono kokalo kuom rohone. (Fil. 4:13) Bende, onyalo konyowa nyago olembe mamoko mag roho kaka hera, ma biro konyowa bedo joma ritore.—1 Kor. 13:5.\nKwed gimoro amora ma nyalo moni nyiso kido mar ritruok\nKwed gimoro amora ma nyalo moni nyiso kido mar ritruok. Gigo nyalo riwo websait mochido kod yore mag manyo mor ma ok owinjore. (Efe. 5:3, 4) Onego wakwed gimoro amora ma nyalo terowa e richo. (Nge. 22:3; 1 Kor. 6:12) Kuom ranyisi, ka po ni iyudoga ka tekni kwedo timbe mag terruok, tem ahinya mondo kik isom buge kata neno vidio ma oting’o timbe mag terruok.\nKawo okang’ ma kamano ok yot. Kata kamano, ka watimo kinda, Jehova biro miyowa teko mar bedo gi ritruok. (2 Pet. 1:5-8) Bende, obiro konyowa rito pachwa, timbewa, kod wechewa. To mano e gima notimore ne Paul kod Marco ma owuo kuomgi e chak sulani. Giduto, ne gipuonjore kaka ne ginyalo geng’o ich-wang’. Ranyisi machielo en mar owadwa moro ma ne iye jawang’ga gi joriembo wetene sa asaya ma ne oriembo mtoka. Notimo ang’o mondo olo wachni? Owacho kama: “Nalemoga pile. Ne ajasomoga bugewa ma wuoyo e wi kido mar ritruok, kendo ne amako ndiko mang’eny e wiya. Kuom higni mang’eny asebedo ka atemo nyiso kido mar ritruok, kendo odiechieng’ kodiechieng’ ang’adoga e chunya ni abiro rito timbena kod wechena. Atemoga ahinya mondo achak wuodha chon mondo kik achwanyra gi joriembo wetena ma nyalo lewa nikech samoro giriembo mos.”\nTO NADE KA OK WANYISO RITRUOK E WACH MORO?\nNitie kinde ma nyalo bedonwa matek nyiso ritruok. Ka mano otimore, wiwa nyalo kuot mi waluor wuoyo gi Jehova e lamo. Kata kamano, mago e kinde monego wawuoyee kode moloyo kendo mapiyo. Kwaye mondo ong’wonni, okonyi, kendo ing’ad e chunyi ni ok ibi nwoyo kethono kendo. (Zab. 51:9-11) Jehova ok nyal chayo lamo ma owuok e chunyi. (Zab. 102:17) Jaote Johana noparonwa ni remb Yesu “pwodhowa a e richo duto.” (1 Joh. 1:7; 2:1; Zab. 86:5) Ket e paro ni Jehova nyisoga jotichne ni giwe ne joma okethonegi. Omiyo, wanyalo bedo gi adier ni en bende obiro weyonwa kethowa.—Mat. 18:21, 22; Kol. 3:13.\nKa ne Musa ok onyiso kido mar ritruok, Jehova ne ok omor kode. Kata kamano, pod Jehova noweyone kethono. Kendo Muma wacho ni Musa ne en achiel kuom joma ne nigi yie motegno. (Rap. 34:10; Hib. 11:24-28) Kata obedo ni Jehova ne ok oyie ne Musa donjo e Piny ma Nosingi, pod nomiye thuolo mar donjo e Paradiso ma biro bedo e piny kae, kama Musa biro dakie nyaka chieng’. Wan bende wanyalo yudo guethno ka watimo matek mondo wanyag kido mar ritruok.—1 Kor. 9:25.\nw20 Jun ite 14-16


SIGANA MAR 80\nCHIEGNI higini ariyo osekalo nyaka ne Jo-Media gi Jo-Persia kaw Babulon. To koro ne gima timore sani! Ee, Jo-Israel wuok Babulon. Ere kaka ne ogonygi? En ng’ano ma nogonyogi mondo gidhi?\nKuros, ma ruodh Persia, ema ne otimo mano. Higini mang’eny ka podi ne ok onyuol Kuros, Jehova ne omiyo janabi mare Isaiah ondiko wach e wi Kuros kama: ‘Ibiro timo mana gima adwaro mondo itim. Rangeini ibiro we thuolo mondo imak dalano.’ To adiera Kuros ne otelo e kawo Babulon. Jo-Media gi Jo-Persia ne odonjo e dalano gotieno ka gikalo e rangeini ma ne owe thuolo.\nIsaiah janabi mar Jehova, bende ne owacho ni Kuros ne dhi golo chik mondo oger Jerusalem kod hekalu mare kendo. Be Kuros ne ogolo chikno? Ee, ne otimo kamano. Ma e gima Kuros nyiso Jo-Israel: ‘Koro dhiuru Jerusalem, mondo uger hekalu mar Jehova, Nyasachu.’ Kendo mani, e gima Jo-Israel minenogi dhi timo.\nKata kamano, ok Jo-Israel duto man Babulon ma nyalo dhi e wuoth mabor mar dok Jerusalem. En wuoth mabor ahinya mar mail 500 (kilometa 800), kendo ng’enygi gin joma oti kata matuwo ahinya maok nyal dhi e wuoth mabor. Kendo nitie gik moko bende mamiyo jomoko ok dhi. Kata kamano, Kuros nyiso jogo maok dhi ni: ‘Chiuru fedha gi dhahabu kod mich mamoko ni joma dok gero Jerusalem gi hekalu mare.’\nImiyo Jo-Israel madok Jerusalem, mich mang’eny ahinya. Kuros bende miyogi bakunde kod okombe ma ne Ruoth Nebukadnezzar okawo e hekalu mar Jehova, kane oketho Jerusalem. Jogo ni kod gik mang’eny ahinya monego giting’ ka gidok.\nBang’ dweche madirom ang’wen, Jo-Israel chopo Jerusalem e kinde madwarore. Higini 70 ema osekalo nyaka ne keth dalano, kendo pinyno nodong’ maonge ji kata matin. Kata obedo ni Jo-Israel oseduogo e pinygi, gibiro bedo gi kinde mag chandruok, mana kaka wabiro neno e sigana maluwo mae.\nIsaiah 44:28; 45:1-4; Ezra 1:1-11.


Ji duto ma timbegi richo ok dwar ler, kendo ok dwar dhi e ler, nikech ok gidwar mondo timbegi maricho ofwenyre.\nKik uwe richo lou, to timuru gik mabeyo mondo ulogo richo.\n Un nyithi thuondegi! Ere kaka weche muwacho dibed mabeyo, to un uwegi un joricho? Chutho gik mopong’o chuny dhano ema wuok e dhoge. Ng’at maber golo gik mabeyo kuom mwandu mabeyo mokano e chunye. To ng’at marach to golo mana gik maricho kuom mwandune maricho.\n Kamano lep bende en mach. En piny mopong’ gi timbe maricho. Kuom fuondewa, lep ema ketho ringrewa duto, kendo omoko mach e ngima dhano duto. En owuon to imoke e mach mak tho. Onge le moro amora, kata winyo, kata gik mamol, kata rech, ma dhano ok nyal boyo, kata ma pok oboyo. To onge ng’at ma nyalo boyo lep. En gima rach ma ok ling, kendo mopong’ gi kwich tho.\n Ooyo, ja-Yahudi maradier en ng’at ma ja-Yahudi gie chunye, kendo tero nyangu maradier bende en mar chuny. En tich Roho, to ok en tich rito Chik. Kata obedo ni ng’at ma kamano ok yud pak kuom dhano, to oyudo kuom Nyasaye. To ng’ato kuomu nyalo penjo niya, “Ka kamano to ere ber mar bedo ja-Yahudi? Koso ere ber mar tero nyangu?” To adwoko kama: Nitie ber mang’eny kuom bedo ja-Yahudi. Mokwongo Nyasaye nogeno jo-Yahudi mi omiyogi Wachne. To koro, ka jomoko kuomgi ne ok orito wachneno, iparo ni mano dimi adiera mar Nyasaye bed maonge tich koso?\n To joma dwaro mana gigi giwegi, kendo ok dwar gima kare, to dwaro mana luwo gima ok kare noyud kum gi mirima mager. Masira kod chandruok noyud ng’ato ka ng’ato matimo richo. Jo-Yahudi ema nokwong yudo masichego, eka joma ok jo-Yahudi bende noyudgi. To ng’ato ka ng’ato matimo maber noyud duong’ gi pak kod kue. Jo-Yahudi ema nokwong yudogi, eka joma ok jo-Yahudi bende. Nyasaye ok dew wang’ ng’ato! Joma timo richo, to ok ong’eyo Chik Musa, nolal nono, kata obedo ni gikia Chik kamano. Joma timo richo, to ong’eyo Chik, nong’adnigi bura kaluwore gi Chik.\n nimar wasigu mwakedogo ok gin dhano, to wakedo gi joloch gi joma nigi teko, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho ma ok mag pinyni. Omiyo, manreuru gi gilweny mag Nyasaye sani, mondo usir wasigu chieng’ ma lweny gerie, kendo kusetimo duto munyalo, to nonwang’ kapod uchung’ motegno. Kuom mano, nyonuru piny motegno, kutueyo adiera ka okanda e nungou, kendo kurwako tim makare ka gilweny mag akor, kendo rwakuru ikruok mar lando Wach Maber mar kue ka wuocheu. Ting’uru yie ka okumba kinde duto, mondo uneggo aserni makakni ka mach mag Ng’ama Rach.\n Gima ber ma adwaro timo ok atim, to gima rach ma ok adwar ema atimo. To ka atimo gima ok adwar timo kamano to mano nyiso ni ok an ema atim gino, to richo modak kuoma ema time. Koro gima asefwenyo en ni, ka adwaro timo gimoro maber, to richo kende ema arodhnogo. E chunya maiye to amor gi Chik Nyasaye, to e ringra anwang’oe chik machielo makedo gi chik ma chunya oyiego. Chikno omiyo abedo misumba richo modak e ringra. Yaye! Mano kaka an ng’at machandore! Ng’ano ma biro resa e ringruok mar thoni? Agoyo ni Nyasaye erokamano, nikech Yesu Kristo Ruodhwa ema biro resa! Kuom mano, aneno ni an awuon arito Chik Nyasaye mana gi parona kende, to e ngimana mar dhano to aluwo mana chik mar richo.\n Eka Yesu noweyo ji, modonjo e ot. Jopuonjrene ne odhi ire, mokwaye ni mondo oloknigi tiend ngech ogolo mochwo e puodho. Yesu nodwokogi niya, “Ng’at mane ochwoyo kodhi mabeyo ne en Wuod Dhano, to puodho e piny. Kodhi mabeyo to en joma oyie Loch Polo, to ogolo e joma luwo Satan, kendo jasigu mane ochwoyo ogolo e Satan. Keyo to e giko piny, kendo jokeyo e malaika. Kaka ichoko ogolo, kendo iwang’o e mach, e kaka nochok ji, mi wang’ chieng’ giko piny. Wuod Dhano noor malaikane mondo ochok gik moko duto mamiyo ji ketho, kaachiel gi joma richo, mi ogol oko e pinye, kenddo owit e mach mager. Kanyo ywagruok gi muodo lak nobedie! Bang’ mano, joma kare norieny ka wang’chieng’ e piny Wuon-gi. Ng’at man gi it mar winjo, to mondo owinji!\n To wasumbini man gi ruodhi moyie kuom Kristo kik cha ruodhigigo mana nikech gin owete, to nyaka gitinigi maber moloyo, nikech joma gitiyonigigo gin owete ma gihero. Ka ipuonjo to wechego ema nyaka ijiw malong’o. To ka ng’ato kelo puonj mayore, kendo ma ok oluwore gi weche maradier gi mag Ruodhwa Yesu Kristo, kod puonj ma miyo ji luoro Nyasaye, to mano nyiso ni en ng’at ma jasunga, kendo ok ong’eyo gimoro. Oowore mana gi mino wach, kod goyo mbaka makelo nyiego, gi daw, gi hango wach, gi chich maricho mamiyo ji parruok, kod dondruok maonge giko. Joma timo gik ma kamago gin joma parogi okethore, kendo ma adiera oselalnigi. Giparo ni lamo Nyasaye nyalo kelonigi ohala! To chutho, lamo Nyasaye nyalo keloni ng’ato ohala, to mana ka gik ma en-go orome. Ne ok wakelo gimoro e pinyni, bende ok wanyal kawo gimoro waago. Omiyo, ka wan gi chiemo kod lewni, to mago mondo oromwa. Joma dwaro bet jomwandu podho e tem kod gombo mathoth mofuwo kendo mahinyogi. Gombo ma kamago rwako ji e kethruok, kendo miyo ji lal, nimar hero pesa e chakruok mar kit richo duto. Jomoko osegombo mondo oyud pesa mathoth, kendo mano osemiyo gibaro giweyo yie marwa, mi gichwowo mana chunygi giwegi gi chandruok mathoth.


Luka 4 | Bible e Intanet | New World Translation\nInjili mar Luka 4:1-44\nJachien temo Yesu (1-13)\nYesu chako yalo Galili (14, 15)\nJo-Nazareth kwedo Yesu (16-30)\nYesu ni e sunagogi man Kapernaum (31-37)\nOchang mar Simon kod jomamoko (38-41)\nOganda yudo Yesu kamoro ma ji ok odakie (42-44)\n4 Eka Yesu nowuok Jordan kopong’ gi roho maler, kendo roho nomiyo odhi e thim+ 2 kuom ndalo 40 ka Jachien teme.+ Ne ok ochamo gimoro e ndalogo duto, omiyo ka ndalogo noserumo, kech nokaye. 3 Eka Jachien nowachone kama: “Ka in wuod Nyasaye, nyis ane kidini mondo olokre chiemo.” 4 To Yesu nodwoke niya: “Ondik ni, ‘Dhano ok bed mangima mana kuom chiemo kende.’”+ 5 Eka Jachien notere malo mi nonyise ka diemo wang’ pinjeruodhi duto mag piny.+ 6 Jachien nowachone kama: “Abiro miyi loch e wi pinjeruodhigi duto kod duong’gi nikech osemiyagi,+ kendo ng’at ma adwaro to amiyogi. 7 Omiyo, in, kigoyo chongi piny milama,* magi duto biro bedo meki.” 8 Yesu nodwoke kama: “Ondik niya: ‘Jehova* Nyasachu e ma onego ulam kendo en kende e ma onego utine.’”+ 9 Notere Jerusalem mi nokete malo e wi hekalu e tado* molwor gi ohinga kendo nowachone niya: “Ka in wuod Nyasaye, dirri ane piny kiwuok kae+ 10 nimar ondik ni, ‘Enochik malaikene nikech in, mondo gimiyi arita maber,’ 11 kendo ‘Giniting’i e lwetgi mondo kik igo tiendi e kidi.’”+ 12 Yesu nodwoke kama: “Ne owach ni, ‘Kik item Jehova* Nyasachi.’”+ 13 Omiyo, ka Jachien nosetieko tembego duto, nowere kode nyaka kinde machielo mowinjore.+ 14 Koro Yesu noduogo Galili+ ka opong’ gi roho kendo weche mabeyo ma notimo nolandore kuonde duto e pinyno. 15 Bende, nochako puonjo e sunagokegi kendo ji duto ne miye duong’. 16 Eka nodhi Nazareth+ ka ma nodongoe kendo kaluwore gi kaka nojatimo chieng’ Sabato, nodonjo e sunagogi+ kendo ne ochung’ mondo osom. 17 Kuom mano, nomiye bug* janabi Isaya kendo noyawo bugno moelo ka ma ne ondikie niya: 18 “Roho mar Jehova* ni kuoma nikech nowira mondo aland wach maber ne jo ma odhier. Ne oora mondo aland ne jo moter e tuech ni koro gin thuolo, kendo wach yawo wenge muofni, mondo agony jo ma isando,+ 19 mondo ayal higa ma Jehova* oyiego.”+ 20 Bang’ mano, nodolo bugno mi nodwoke ne jakony-tich kae to nobet piny; kendo ji duto e sunagogi nochomo wang’gi tir kuome. 21 Eka nowachonegi niya: “Kawuononi, wach moa ei Ndiko ma ua winjoni ochopo kare.”+ 22 Ji duto nochiwo neno maber kuome kendo ne gihum nikech weche mang’won ma ne wuok e dhoge,+ kendo ne gipenjore kama: “Donge ma en wuod Josef, koso?”+ 23 Kuom mano, nokonegi niya: “Onge kiawa ni ubiro tiyo gi wachni kuoma, ‘Laktar, changri ane iwuon. Tim ane e gweng’u kae bende gik ma wasewinjo ni itimo Kapernaum.’”+ 24 Omiyo, nowacho kama: “Adier awachonu ni, onge janabi ma irwako e gweng’gi.+ 25 Kuom ranyisi, awachonu adier niya: Ne nitie mond liete mang’eny e Israel e kinde Elija, ka ne koth ok ochue kuom higni adek gi dweche auchiel, mi mano nomiyo kech mager okwako pinyno duto.+ 26 To e ma pod ok ne oor Elija ir mon-go, to mana ir chi liel ma ne ni Zarefath e piny Sidon.+ 27 Bende, ne nitie jodhoho mang’eny e Israel e kinde janabi Elisha; to onge kata achiel kuomgi ma ne obedo maler,* mak mana Naaman, Ja-Siria.”+ 28 Koro ji duto ma ne winjo wechego e sunagogi ne opong’ gi mirima,+ 29 mi ne gia malo kendo ne gigole mapiyo nyaka oko mar dala, mi ne gitere nyaka e geng got ka ma ne ogerie dalagino mondo giwite piny. 30 Kata kamano, nopasore e diergi mi odhi.+ 31 Eka ne olor kodhi Kapernaum e dala mar Galili. Kendo nopuonjogi e chieng’ Sabato,+ 32 mi ne gihum gi yo ma nopuonjogo+ nikech wechege ne nigi teko. 33 Koro ne nitie ng’at moro ma ne nigi jachien e sunagogi, kendo nokok gi dwol maduong’ niya:+ 34 “Yaye! En wach mane ma in-go kodwa, Yesu Ja-Nazareth?+ Ibiro mondo ikethwa, koso? Ang’eyo malong’o ni in e Ng’at Maler mar Nyasaye.”+ 35 To Yesu nokwere kama: “Ling’ thi, kendo wuog kuome.” Omiyo, ka jachiendno nosegoyo ng’atno piny e diergi, nowuok kuome ma ok ohinye. 36 Kuom mano, ji duto nowuoro mi ne giwacho e kindgi niya: “Magi weche manade mowachogi? Okwero jochiende gi teko maduong’ kendo giwuok oko!” 37 Omiyo, humbe nomedo landore kamoro amora e pinyno. 38 Bang’ wuok e sunagogi, nodonjo e od Simon. Koro min chi Simon ne nigi midhusi mager, mi ne gikwaye mondo okonye.+ 39 Omiyo, Yesu ne ochung’ e bathe kendo nokwero midhusino, mi tuono noweye. Gikanyono, noa malo kae to nochako tiyonegi. 40 To ka ne chieng’ podho, ji duto ma ne nigi jo ma tuore gi tuoche mopogore opogore nokelogi ire. Noketo lwete e wi moro ka moro kuomgi mochangogi.+ 41 Jochiende bende ne wuok kuom ji mang’eny ka gikok niya: “In e Wuod Nyasaye!”+ To nokwerogi ma ok oyienegi wuoyo,+ nimar ne ging’eyo ni en Kristo.+ 42 Ka ne piny oru, nowuok modhi kamoro ma ji ok ne odakie.+ To oganda nochako manye mi ne gidhi oko nyaka ka ma ne entie, kendo ne gitemo geng’e mondo kik owegi. 43 Eka nowachonegi kama: “Nyaka aland wach maber mar Pinyruodh Nyasaye e mier mamoko bende nikech mano e momiyo ne oora.”+ 44 Omiyo, nodhi nyime yalo e sunagoke man Judea.\n^ Kata, “osuch hekalu.”\n^ Kata, “ne ochangi.”


omwabangthojok Od Wadu\nJOKA-OMWA BANG’ THO JOK\n( yawuot Jok mane odhi dala Omwa owadgi Chwanya, en chogo mane onyuol bang’ tho wuon, mano ema omiyo nochake nying’ wuon)\nKane Wanjare osenego wuon ei bel to owtene ma moko nodhi ogore dala Omwa. Yawuoyi mane odhi dala Omwa gin; Rateng’ kod Nyawegi. Joge Omwa gin; Orando, Puonja kod Arombo. Magi ema iluongoni jo-Kisumo, kata kamano onge ng’at miluongoni Kisumo, mano ne en mana chiro mane ji wilore kodhi kisuma.\nKoro mogik kapok atieko to daher mar loso kuom wuoyi matin mane onyuol bang’ tho Ramogi Ajwang’; en bende nochake Ramogi to kare olal nono nimar ka idhi ei Alego to iyudo joka-Ramogi, ei Suba bende gintie, Sakwa milambo gi Tanzania bende ogandane moko odakie, omiyo en ok ogero dalane owuon.\nNyikwa Ramogi Ajwang’ koro agenoni un kod yangruok malong’o kuom wuodh joluo kochakore Babylon nyaka Kenya, Uganda gi Tanganyika kama joluo odakie sani. Meduru puonjo nyithindo matindo weche machon mondo kik wigi owil gi kar chakruok Luo.\nPod abiro medo kelonu migepni modong’ kendo leronu tiend weche moko ma nyalo bedo ni ok uwinjo maber. Ka ng’ato nigi wach moro monyalo medo to mondo otim berne omedwa paro kuom wechegi.\nMIGAWO MAR ABICH\nGWETH MANE CHWANYA OGWEDHO GODO ONYANGO RABALA TO OKUONG’O YAWUOTE\nOnyango wuod Okuom Ng’ech, min mare en Biego. Kane kech moro owuok to nodhi kisuma ka waygi Wich Lum dala Chwanya. Bang’e ne ok odok kendo ne chuore, Chwanya nokawe moloke chiege; omiyo Onyango nopong’ dala Chwanya. Kata obedo ni ne obi kode kamano Chwanya nohere maloyo kata yawuote owuon nikech ne en ratego kendo nohero kwath. Kane osepong’ nonyalo dhi peyo dhok, kuom mano Chwanya nonyise ni dhok duto mopeyo to nobed meke, omiyo nodoko japith ma ratipo ahinya.\nYawuot Chwanya nomako kode sigu ni ere kaka wuon’gi nyalo hero kimirwa, ne giparoni obiro ketho dalagi. Gweth mare noyudo kama: Kane ochopo ndalo mane Wasikoyo (slave traders) ochopo e piny Luo to ne githoro mako ji mathoth ahinya.\nChieng’ moro achiel ne gichopo edala Chwanya; e thuoloni noyudo ka Chwanya koro osebedo jaduong’ ne ok onyal yombo wasikoyo, omiyo nomake. Kane Onyango oduogo dala to oyudo ni wuon mare ema ose maki, yawuoyi ma moko to noluor ni ka diponi giluwo bang’ wuon’gi to wasikoyo biro chielogi gi gima muoch (bunde).\nOnyango to ne okawo kuode kod tong’e mowachoni ka wuora manyocha ohera ema osemaki, owetenagi biro riemba, omiyo nogweyo malich kagima ng’ato otho edalano. Bang’e nonyiso ji ni an adhi tho gi wuora, kendo nowuok gi ng’wech. Kane okayo e dhi wadh to oyudo ka wasikoyo koro oyo mach godhiambo to joma omaki to nitie ei yie.\nOmiyo ne omuomore ka ojajni malich kuom jo-wasikoyo; kane gineno kamano to gin bende luoro nomakogi, omiyo ne giwuok gi ng’wech ka gi manyo kuma bunde nitie. Apoya nono Onyango nodhi mokawo wuon mare kendo owuok godo. Jo-wasikoyo notemo lawe to ne ok gijuke ngang’.\nKane ochopo dala to Chwanya nomako bade ma onyiseni; “Jogegi nochwore gi tong’ kendgi, to jogenagi duto to nobed jotichni (wasumbnigi), in emani bed RUOTH kendo tong’ini emano bed bilo mar piny”.\nBang’ tho Chwanya noyudo Onyango koro ose nyuomo chige maduong’ miluongoni Tuda Nyamwa. Nowuok mong’ado nam nyaka loka milambo but got miluongoni Ruri. Mano ekaka ne ogero pinje ang’wen kaka nyocha ase ganonu motelo (Karungu, Kadem, Kanyamwa kod Kanyidoto, “kanyadoto”).


Jeremia 44 - Holy Bible [Luo Bible 2020] - (Jer 44)\nWachni nobiro ne Jeremia kuom jo-Yahudi modak Misri Mamwalo man Migdol, Tapanhes gi Memfis kod Misri Mamalo:\n“Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: Ne ineno masira malich mane akelo kuom Jerusalem kod kuom dala duto mag Juda. Kawuono gidongʼ gunda kendo okethgi,\nnikech timbe maricho magisetimo. Negimiya mirima ma iya owangʼ kuom wangʼo ubani kendo lamo nyiseche manono ma gin kata un kata wuoneu ne ok ongʼeyo.\nNe asiko ka aoro jotichna ma jonabi, mane giwacho ni, ‘Kik utim gima mononi ma ok ahero!’\nTo ne ok gichiko itgi kata winja; ne ok gilokore gia e timbegi mamono kata weyo wangʼo ubani ne nyiseche manono.\nEmomiyo, mirimba mager nool oko; mine olandore kobebni e dala mag Juda kod yore mag Jerusalem kendo moketogi gibed gundini mokethore kaka gin kawuono.\n“Koro ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: Angʼo momiyo ukelo masira malich kuomu ka uweyo chwo gi mon, rawere gi nyithindo mayom, makoro onge joma otony koa kuom jo-Juda?\nAngʼo momiyo uwangʼo iya gi gik ma lwetu oloso, uwangʼo ubani ne nyiseche manono ei Misri, kama osebiroe mondo udagie? Unutiekru kendu uwegi ka uloso ne un uwegi gigo mag kwongʼ gi ajara e dier ogendini duto manie piny.\nDibed ni wiu osewil gi timbe maricho mane wuoneu otimo kod mago mane otim gi ruodhi kaachiel gi monde ruodhi mag Juda to gi richo mane utimo kaachiel gi mondeu e piny Juda kod e yore mag Jerusalem?\nNyaka chil kawuono pod ok gibolore kata chiwo luor, bende pod ok girito chikena gi buchena mane amiyou kaachiel gi wuoneu.\n“Emomiyo, ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: Aramo chuth ni nyaka akel masira kuomu kendo atiek Juda duto.\nAnakaw jo-Juda modongʼ mane oramo ni nyaka dhi Misri mondo gidak kanyo. Giduto ginirum Misri; noneg-gi gi ligangla kata ginitho nikech kech. Kochakore ngʼat matin nyaka ngʼat maduongʼ, noneg-gi gi ligangla kata gi kech. Ginibed gir kwongʼ kod bwok, joma ongʼadnegi bura kendo mijaro.\nAnakum joma odak Misri gi ligangla, kech kod masira, mana kaka nakumo Jerusalem.\nOnge jo-Juda mane odongʼ mane odhi dak Misri ma notony kata kwo ma ok odwogo e piny Juda, ma gigombo duogoe kendo dakie; onge manoduogi makmana ji moko manok manoringo lweny.”\nEka chwo duto mane ongʼeyo ni mondegi wangʼo ubani ne nyiseche manono, kaachiel gi mon duto mane ni kanyo, ne gin oganda mangʼeny, kod ji duto manodak e piny Misri Mamwalo kod Mamalo, nowachone Jeremia niya,\n“Ok wanawinj wach miwachonwa e nying Jehova Nyasaye!\nAdier wanatim gik moko duto mane wawacho ni wanatim: Wanawangʼ ubani ne Ruoth ma Dhako mar Polo kendo wanamiye misango miolo piny mana kaka wan kod wuonewa, ruodhiwa kod jotendwa notimo e dala mag Juda kod yore mag Jerusalem. E kindeno ne wan gi chiemo mathoth kendo ne wamewo kendo ne onge hinyruok moro amora kuomwa.\nTo nyaka aa kinde mane waweyo wangʼo ubani ne Ruoth ma Dhako mar Polo kendo chiwone misango miolo piny, wasebedo maonge gimoro amora kendo ligangla gi kech osenegowa.”\nMon-go nomedo wacho niya, “Kane wawangʼo ubani ne Ruoth ma Dhako mar Polo kendo chiwone misango miolo piny, donge chwowa nongʼeyo nine waloso kek machalo gi kite kendo wachiwone misango miolo piny?”\nEka Jeremia nowachone ji duto, chwo kaachiel gi mon, mane dwoke niya,\n“Uparo ni Jehova Nyasaye ne ok ongʼeyo wach misengini ma un gi kwereu, kod ruodhiu gi jotendu kaachiel gi jopinyu duto ne otimo e miech Juda kendo e yore mag Jerusalem? Koso uparo ni wiye osewil kodgi.\nKa Jehova Nyasaye ne ok nyal dhi nyime gineno timbeu mamono kod gigo magath mane utimo, pinyu nokwongʼ kendo odongʼ gunda maonge gima odakie, mana kaka en kawuono.\nNikech usewangʼo ubani kendo usetimo richo ne Jehova Nyasaye kendo pod ok uluore kata luwo chikene kata puonj mage kod dwaro mage, masirani osebiro kuomu, mana kaka unene sani.”\nEka Jeremia nowachone ji duto, kaachiel gi mon, “Winjuru wach Jehova Nyasaye, un jo-Juda duto modak Misri.\nMa e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: Un gi mondu usenyiso gi timbeu gik mane usingoru ka uwacho ni, ‘Nyaka wachop singruok mane waketo mar wangʼo ubani kendo chiwo misango miolo piny ne Ruoth ma Dhako mar Polo.’ “Dhiuru nyime, kendo utim gima ne usingo! Rituru singruoku!\nTo winj wach Jehova Nyasaye, un jo-Yahudi duto modak Misri: ‘Akwongʼora gi nyinga maduongʼ,’ Jehova Nyasaye owacho, ‘ni onge ngʼato angʼata moa Juda modak Misri manochak oluong nyinga kata kwongʼore niya, “Akwongʼora gi nying Jehova Nyasaye Manyalo Gik Moko Duto.”\nAngʼiyo kaka dakelnegi hinyruok, to ok kelonegi ber; nimar un jo-Yahudi man Misri nonegu gi ligangla kod kech nyaka tieku pep.\nJogo mane otonyne ligangla kendo odwogo e piny Juda koa Misri nobed manok. Eka jo-Juda duto mane odongʼ mane obiro dak Misri nongʼe ni en wach ngʼa matiyo, mara koso margi.\n“ ‘Ma ema nobednu ranyisi ni anakumu kaeni, mondo omi ungʼe ni gima asechano timonu notimre.’\nMa e gima Jehova Nyasaye wacho: ‘Anachiw Farao Hofra ruodh Misri ne wasike madwaro ngimane, mana kaka ne achiwo Zedekia ruodh Juda ne Nebukadneza ruodh Babulon jasike mane dwaro ngimane.’ ”