“Un e ler mar piny. Dala matin moger ewi thur ok nyal pandi. Kamano bende, ji ok mok taya bangʼe giume gi bakul. Kar timo kamano to gikete ewi rachungi taya kendo ochiwo ler ne ji duto mantiere ei ot. Un bende timuru kamano. Neuru ni ler maru rieny e dier ji, mondo gine timbeu mabeyo kendo gipak Wuonu manie polo.\n “Kik ungʼad ne ji bura, ka ok kamano to un bende ibiro ngʼadnu bura. Nimar kaka ungʼado ne ji mamoko bura e kaka ibiro ngʼadnu bura un bende, nimar rapim mupimogo ema ibiro pimnugo un bende. “Angʼo momiyo ineno ngʼinjo mar buch yath manie wangʼ wadu to pilni maduongʼ mar yath manie wangʼi iwuon to ok idew? Ere kaka diwach ne owadu ni, ‘Yie mondo agolni ngʼinjo mar buch yath manie wangʼi,’ ka in to pilni maduongʼ mar yath osiko ngolni e wangʼi iwuon? In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.\n “Onge ngʼama twangʼo rabaw mar law manyien kuom law moti, nimar rabaw mar law manyien-no biro mich mi ywa law machon-no, mi omed yiech moloyo. Kamano bende, ji ok nyal olo divai manyien e piende moti mag tingʼo divai. Ka gitimo kamano to piendego biro barore, mi divai pukre oko, kendo piende mag tingʼo divai biro kethore. Ooyo, giolo divai manyien e piende mag tingʼo divai manyien, eka iritogi maber giduto kargi ariyo.”\n To ka jo-Farisai nowinjo wachno, negiwacho niya, “Ngʼatni golo jochiende gi teko mar Belzebub, ruodh jochiende.” Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo dala moro amora kata ot mantiere pogruok ok nyal chungʼ. Ka Satan riembo Satan to mano nyiso ni en gi pogruok kende owuon. Koro ere kaka pinyruodhe nyalo chungo? Ka dipo ni ariembo jochiende gi teko mar Belzebub, to jou to kara gologi gi teko mar ngʼa? Emomiyo ginibed jongʼadnu bura. To ka ariembo jochiende gi teko mar Roho Maler to kare pinyruoth Nyasaye osebironu. “Koso, ere kaka ngʼato nyalo monjo od ngʼat maratego mi omaye gige odhigo, ka ok otweyo ngʼatno mokwongo? Kosetimo kamano eka dohedhre mar yako gik moko e odno. “Ngʼat ma ok ni koda kedo koda, kendo ngʼat ma ok konya choko ji, keyo ji.\n Odiechiengʼno Yesu nowuok e ot mi nobet e dho nam. Nikech oganda maduongʼ nochokore molwore, nodonjo ei yie mi obetie, ka ji duto to ochungʼ oko e dho nam. Eka nonyisogi gik mangʼeny e yor ngeche, kowacho niya, “Japur moro nodhi chwoyo kodhi. Kane oyudo ochwoyo kodhi, kodhi moko nolwar e dir yo, kendo winy nobiro mochamogi duto. Kodhi moko nolwar kuonde motimo lwendni, ma lowo operoree, mine gitwi piyo piyo nikech lowo ne thany thany. To ka chiengʼ nowuok, chamgo nowangʼ kendo nikech ne gionge tiendegi, ne gitwo. Kodhi moko nolwar e kind kudho, to kudhogo nodongo, mine githungʼo chamgo. To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham; moloyo kaka nochwoyo, moko nyadi mia, moko nyadi piero auchiel kata nyadi piero adek. Ngʼat man-gi ite mar winjo wach mondo owinji.” Jopuonjrene nobiro ire mopenje niya, “Angʼo momiyo iwuoyo gi ji gi ngeche?” Nodwokogi niya, “Un osemiu rieko mar ngʼeyo tiend gik mopondo mag pinyruodh polo, to gin ok osemigi. Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye. Gimomiyo awuoyo kamano kodgi gi ngeche en ni mondo: “Kik ginee kata obedo ni gineno; kik gingʼe tiend wach kata obedo ni giwinjo. Kuomgi ema wach mokor mar Isaya chopo kare kowacho niya, “ ‘Ubiro siko kuwinjo weche miwacho to wach ok nodonjnu ngangʼ; Ubiro siko kungʼicho to ok unune gimoro. Nikech chuny jogi osedinore; gisedino itgi, kendo gisemiyo wengegi. Nono to dipo ka wengegi oneno, kendo itgi owinjo wach; mi chunygi ofwenyo tiend weche, kendo gidwog ira mi achang-gi.’ Un to ogwedh wengeu nikech gineno, itu bende nikech giwinjo wach. Nimar awachonu adier ni jonabi gi joma kare mangʼeny nogombo neno gik muneno, to ne ok ginene, kendo winjo gik muwinjogi, to ne ok giwinjo. “Koro winjuru tiend ngero mar jakomo, Ka ngʼato owinjo wach mar pinyruoth to ok owinjo tiende, ngʼat marach biro kendo yudho gima okom e chunye mi dhigo. Mano e kodhi mane ochwoyo e dir yo. To kodhi mane ochwo kuonde motimo lwanda ochungʼ kar ngʼama winjo wach kendo rwake sano gi mor. To nikech oonge gi tiendene, obet kuom kinde machwok kende. Ka chandruok gi sand obiro nikech Wach Nyasaye, to opodho piyo piyo nono. Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. To kodhi mane olwar e lowo maber ochungʼ kar ngʼat mawinjo wach kendo make, mi ochieg cham mangʼeny mohingo kodhi mane okomgo nyadi mia, nyadi piero auchiel kata nyadi piero adek.”\n Yesu nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi ngʼat mane okomo kodhi maber e puothe. To kane oyudo ji duto nindo, jasike nobiro mopidho buya e dier ngano, bangʼe to odhi. Ka ngano nodongo moiko wiyegi to buya bende nochako limbo. “Jotij wuon puodho nobiro ire mowachone ni, ‘Jaduongʼ, donge ne ikomo kodhi mabeyo lilo e puothi? Ka kamano to buya to oa kure?’ “Nodwoko ni, ‘Jasigu ema notimo ma.’ “Jotich nopenje ni, ‘Diher mondo wadhi wapudhgi oko?’ “To nodwoko ni, ‘Ooyo, kik utim kamano nikech seche ma upudho buyago unyalo pudho ngano bende kaachiel kodgi. Wegiuru gitwi kaachiel giduto nyaka chiengʼ keyo. Ka kindeno ochopo to ananyis jokeyo mondo okuong ochok buya kendo otwegi pidhe pidhe mondo owangʼ-gi; eka bangʼe gichok ngano kendo gikel gikan e decha.’ ”\n Nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi koth karadali ma ngʼato nokawo mopidho e puothe. Kata obedo ni en e kodhi matinie mogik kuom kotheu duto, to ka odongo to odoko yiend puodho maduongʼ moloyo yiende mag puodho duto, kendo winy mafuyo e kor polo biro kendo piyo e bedene.”\n Nochako ogoyonegi ngero machielo niya, “Pinyruodh polo chalo gi thowi mane dhako moro okawo kendo oruwo ei mogo mangʼeny mi bangʼe okuodo mogono.” Yesu nowacho gigi duto ne oganda gi ngeche; ne ok owachonegi gimoro amora ma ok okonyore gi ngero.\n“Pinyruodh polo chalo gi mwandu mopandi e puodho, ma ngʼat moro nonwangʼo kendo nopando, eka noa kanyo kopongʼ gi mor kendo nodhi mouso gige duto mane en-go modwogo ongʼiewogo puodhono.\n “Bende pinyruodh polo chalo gi ja-ohala mamanyo kite ma nengogi tek mondo owar. Kane oyudo achiel moro ma nengone tek ahinya to noa modhi kendo nouso gige mane en-go duto mongʼiewego.\n “Bende pinyruodh polo chalo gi gogo mane ochiki e nam momako kit rech duto mopogore opogore. Kane osepongʼ to joywecho noywaye nyaka e dho nam. Eka negibedo piny mi gichoko rech mabeyo duto giketo ei okepni, to maricho to giwito. Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, kendo nowitgi ei mach makakni, kama ywagruok gi mwodo lak nobedie.”\n Yesu noluongo oganda ire kendo mowachonegi niya, “Chikuru itu mondo uwinj tiend wach. Gima donjo e dho ngʼato ok mi odok mogak, to mana gima wuok koa e dhoge ema miyo odoko mogak.” Eka jopuonjre nobiro ire mopenje niya, “Bende ingʼeyo ni jo-Farisai ne ochwanyore kane giwinjo wachni?” Nodwoko niya, “Yien moro amora ma Wuonwa manie polo ok opidho ibiro pudh oko gi tiendene. Wegiuru aweya; gin jotecho ma muofni. Ongʼere ni ka ngʼama muofu otelo ne muofu wadgi to nyaka gilingʼre ei bugo giduto kargi ji ariyogo.” Petro nowacho niya, “Nyiswae tiend ngerono.” To Yesu nopenjogi niya, “Kare un bende wach pod ok donjnu? Donge ungʼeyo ni gimoro amora madonjo e dhok dhi nyaka e ich bangʼe owuok oko mar del? To gik mawuok e dhok aa e chuny, kendo gin ema gimiyo ngʼato doko ‘mogak.’ Nikech chuny ema gik maricho kaka; paro maricho, nek, terruok, chode, kuo, hango wach, gi ketho nying ji wuokie. Magi e gik mamiyo ngʼato bedo ‘mogak.’ To chiemo gi lwedo ma ok olwoki ok mi odok ‘mogak.’ ”\n “Neuru ni ok uchayo achiel kuom jomatindogi. Nimar anyisou ni malaikegi manie polo osiko ka ngʼiyo wangʼ Wuora manie polo. [ Nikech Wuod Dhano osebiro mondo owar joma olal.] “Uparo nade? Ka ngʼato nigi rombe mia achiel, to achiel kuomgi olal, donge ngʼatno diwe piero ochiko gochikogo mi odhi omany achiel molalno? To awachonu adier ni ka oyude to obedo mamor kuom rombo achielno, moloyo kuom piero ochiko gochiko mane ok olal. Machalre gi mano, wuonu manie polo ok dwar ni kata achiel kuom jomatindogi olal.\n “Mano emomiyo pinyruodh polo chal gi ruoth mane dwaro nono kaka jotichne osetiyo gi pesane. Kane ochako timo nonrono, ngʼat moro mane nigi gope moromo silingʼ tara gi tara ne okel e nyime. To kaka ne ok onyal chulo gopeno, ruodhe nogolo chik mondo en kaachiel gi chiege gi nyithinde, kod gik moko duto mane en-go ousi mondo ochul gowino. “To jatijno nogoyo chonge piny e nyime, moywagorene ni, ‘Yie ihorina mos, abiro chuli gopino duto.’ Ruodh jatijno nokeche mi owene gopeno kendo ogonye odhi. “To bangʼ ka jatijno nosedhi, noyudo achiel kuom jotich wetene mane nigi gope moromo dinari mia achiel. Nomake matek mochako deye, kowachone ni, ‘Chula gopa ma in-go sani!’ “Jatich wadgino nogoyo chonge piny e nyime moywagorene ni, ‘Yie itimna ngʼwono, abiro chuli gopi.’ “To nodagi. Kar timo kamano to noa kanyo mi oloso wach mondo orwak ngʼatno e od twech nyaka chop ochul gowino. Kane jotich mamoko oneno gima notimoreno, chunygi nodoko malit ahinya kendo negidhi mi ginyiso ruodhgi gik moko duto mane osetimore. “Eka ruodhno noluongo jatichneno ire, mowachone ni, ‘An ne aweni gopa mane in-go duto nikech ne iywagorina mondo atim kamano. Angʼo momiyo in to ne itamori kecho jatich wadu kaka an bende ne akonyi?’ Ruodhe ne mirima omako kode mi nochiwe e lwet jo-jela mondo orodhe maonge kech, nyaka chop ochul gowi duto mane en-go. “Kamano e kaka Wuora manie polo biro timo ne ngʼato ka ngʼato ka ok oweyo ne nyawadgi gie chunye.”\n “Nimar pinyruodh polo chalo gi wuon puodho mane owuok gokinyi kogwen, mondo ondik ji mane biro tiyone e puothe mar mzabibu. Nowinjore kodgi ni nobiro chulogi dinari achiel ngʼato ka ngʼato kuom odiechiengʼno, eka noorogi e puothe mar mzabibu. “Kar sa adek nowuok oko mi noneno jomoko kochungʼ e chiro ka gibudho abudha. Nowachonegi ni, ‘Un bende dhiuru uti e puotha mar mzabibu, kendo abiro chulou gimoro amora mowinjore.’ Omiyo negidhi. “Nochako owuok oko kar sa auchiel gi sa ochiko kendo notimo kaka notimo mokwongo. Kar sa apar gachiel bende nowuok oko, kendo nochako oyudo mana ka jomoko pod ochungʼ achungʼa kanyo. Nopenjogi ni, ‘Angʼo momiyo usebedo ka uchungʼ achungʼa ka odiechiengʼ duto maonge gima utim?’ ” Negidwoke niya, “ ‘Nikech onge ngʼama osemiyowa tich nyaka chakre okinyi.’ “Nowachonegi ni, ‘Un bende dhiuru uti e puotha mar mzabibu.’ “Kane ochopo odhiambo, wuon puoth mzabibu nowachone nyapache ni, ‘Luong jotich mondo ichulgi misachgi, kichako gi joma ne ondiki achien mogik, eka idok ir joma nondiki mokwongo.’ “Jotich mane ondiki kar sa apar gachiel odhiambo nobiro kendo moro ka moro kuomgi noyudo dinari achiel. Omiyo ka joma nondiki mokwongo nobiro, negigeno yudo mangʼeny. To moro ka moro kuomgi bende noyudo mana dinari achiel. Kane giyude, negichako ngʼur gi wuon puodho, kagiwacho ni, ‘Joma ne ondiki achien mogikgi osetiyo kuom sa achiel kende, to isemiyo gidoko marom kodwa, wan mwasetingʼo pek tich ka watiyo odiechiengʼ duto gi chiengʼ makech.’ “To nodwoko achiel kuomgi ni, ‘Osiepna, onge gima rach ma asetimoni. Donge ne iyie ni itiyone dinari achiel? Kaw chudoni mondo idhi. An awuon ema ayiero mondo ami ngʼat mane ondiki achien mogik chudo maromre gi mari. Donge an-gi ratiro mar timo gima adwaro gi pesana? Koso nyiego omaki koda nikech angʼwon?’ “Kuom mano joma ni chien mogik nobed mokwongo, to joma okwongo nobed chien mogik.”\n “Uparo nade? Ne nitie ngʼato moro mane nigi yawuowi ariyo. Nodhi ir mokwongo mowachone ni, ‘Kawuono dhi iti e puoth mzabibu.’ “To nodwoko ni, ‘Ok abi dhi.’ Kata kamano bangʼe achien noloko pache mi odhi. “Eka wuon-gino nodhi ir wuowi machielo monyise gima nonyiso wuowi mokwongo. To en nodwoko ni, ‘Abiro dhi, jaduongʼ, to ne ok odhi.’ ” Yesu nopenjogi niya, “Kuom yawuowi ariyogi, mane manotimo gima wuon-gi ne dwaro?” Negidwoke niya, “Wuowi mokwongo.” Yesu nowachonegi niya, “Awachonu adier ni josol osuru gi jochode kuongonu donjo e pinyruodh Nyasaye. Nimar Johana nobiro iru mondo onyisu yor tim makare, to ne ok uyie kuome, kata obedo ni josol osuru gi jochode to noyie kuome. Kendo kata bangʼ neno mano, pod ne udagi lokoru mondo uyie kuome.\n “Winjuru ngero machielo. Ne nitie wuon puodho moro mane opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek e iye, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko, bangʼe nowuok odhi e wuoth moro mabor. Kane kinde keyo koro chiegni, nooro jotichne ir jorit puothego mondo oomne olembe mowuok e puothe. “To jopur puodhogo nomako jotichnego mi ogoyo achiel, to machielo ginego to mar adek gichielo gi kite. Eka nochako ooro jotich mamoko irgi; jotich mangʼeny moloyo mago mane ooro mokwongo, kendo gin bende negitimonegi machalre. Mogik tik ne ooro negi wuode, koparo ni, ‘Wuoda to gibiro miyo luor.’ “To ka jopur puodhogo noneno wuod wuon puodho, negiwacho e kindgi giwegi ni, ‘Ma e jacham girkeni. Biuru mondo wanege mondo girkeni odongʼnwa.’ Omiyo negimake mi gidire oko mar puoth mzabibu kendo neginege. “Koro, uparo ni ka wuon puoth mzabibu obiro to angʼo mobiro timo ne jopur puothego?” Negidwoke niya, “Obiro nego joma achachgo gi nek marach bangʼe oketo puothe mar mzabibuno e lwet jopur mamoko, manyalo miye olembege, ka kinde keyo ogik.” Yesu nowachonegi niya, “Donge usesomo Ndiko mawacho niya, “ ‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot, Jehova Nyasaye ema osetimo mano, kendo en gima iwuoro ka waneno?’ “Emomiyo anyisou ni pinyruodh Nyasaye ibiro gol kuomu kendo mi oganda machielo ma biro nyago olemo mare. Ngʼato angʼata mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.” Ka jodolo madongo gi jo-Farisai nowinjo ngeche mag Yesu, negingʼeyo ni gin ema nowuoyo kuomgi.\n Yesu nowuoyo kodgi kendo gi ngeche, kowacho niya, “Pinyruodh polo chalo gi ruoth moro mane oloso nyasi mar arus ne wuode. Eka nooro jotichne ir joma ne oluongi e nyasi mondo odhi oluong-gi gibi. To ne gidagi biro. “Nochako ooro jotich mamoko, kowacho ni, ‘Dhiuru unyis joma noluongi ni aseiko chiemba: Rwetha gi jamba machwe osenegi, kendo gik moko duto oikore. Omiyo biuru e nyasi mar arus.’ “To ne ok gidewe, kendo moro ka moro kuomgi nowuok oweye odhi, moro ne odhi e puothe, to machielo nodhi e ohande. Mamoko modongʼ to nomako jotichne mi osandogi kendo onegogi. Ruoth ne mirima omako matek. Nooro jolweny mage mine gidhi gitieko jotich ma jonekgo kendo giwangʼo miechgi. “Eka nowachone jotije ni, ‘Nyasi mar arus koro oikore, to joma naluongo ne ok owinjore gi luong mane aluongogigo. Kuom Mano dhiuru e yore madongo mag dala uluong ngʼato angʼata muyudo mondo obi e nyasi.’ Omiyo jotich nowuok odhi e yore madongo mag dala mine gichoko ji duto mane ginyalo yudo, joma beyo gi joma richo, mi joma nobiro e arus nopongʼo od budho. “To kane ruoth obiro mondo one welo, wangʼe norado gi ngʼat moro kanyo mane ok orwako lep arus. Nopenje ni, ‘Osiepna, ne idonjo e iye ka nade kionge gi lep arus?’ To dho ngʼatno nomoko. “Eka ruoth nonyiso joma ne rite ni, ‘Tweuru bedene mondo udire oko ei mudho mandiwa, kama ywagruok gi mwodo lak biro betie.’ “Nimar joma iluongo ngʼeny, to joma iyiero to tin.”\n “To puonjreuru wachni kuom yiend ngʼowu. Mapiyo ka bedene chako loth kendo itgi chako wuok to ungʼeyo ni ndalo oro chiegni. Kata kamano, ka uneno gigi duto timore to ngʼeuru ni kindeno chiegni, kendo mana ka gima en e dhoot. Awachonu adier ni tiengʼni ok norum ngangʼ kapok gigi duto otimore. Polo gi piny norum, to Wechena ok norum ngangʼ.\n “Kare jatich ma ja-adiera kendo mariek en ngʼa, ma ruodhe omiyo tich mar rito jotije manie ode, ka miyogi chiembgi e sa mowinjore? Jatijno none ber ka ruodhe odwogo to noyude kotimo gima noweye notim. Awachonu adier ni, obiro kete jarit mwandune duto. To kapo ni jatijno timbene richo, mit owacho e chunye owuon ni, Ruodha odeko oko ahinya, mi ochako goyo jotich wetene, kendo owere ne chiemo gi metho kaachiel gi jomer, Ruodh jatijno nobi e odiechiengʼ ma ok opar ni dobie, kendo e sa ma ok ongʼeyo. Enongʼade matindo tindo mi okete kaachiel gi joma wuondore, kama ywagruok gi mwodo lak nobedie.\n “E kindeno pinyruodh polo nopim gi nyiri apar manokawo techegi bangʼe owuok odhi romo ne wuon kisera. Abich kuomgi nofuwo, to abich ne riek. Mago mofuwo nokawo techegi to ne ok gitingʼo mafuta kata matin gidhigo. To mago mariek to notingʼo mafuta e kubni kaachiel gi techegi. Wuon Kisera nokawo sa mathoth kapok obiro, omiyo wengegi nobedo mapek kargi duto mi nindo noterogi. “To e chuny otieno koko moro nogore matek ni, ‘Wuon kisera eri odonjo! Wuoguru oko mondo uromne!’ “Eka nyiri duto nochiew kendo negiiko techegi. Nyiri mofuwo nowachone mago mariek ni, ‘Pognwauru mafuta matin, nikech techewa dwa tho.’ “To negikwerogi ni, ‘Ooyo, sa moro mafuta ma wan-go ok nyal romowa kaachiel kodu. Gima ber en ni dhiuru ir joma uso mafuta mondo ungʼiew maru kuomgi.’ “To kane oyudo gin e yo gidhi ngʼiewo mafuta, wuon kisera nochopo. Nyiri mane oikore nodonjo kode e nyasi mar arus; kendo nolor dhoot. “Bangʼe achien nyiri mamokoka bende nobiro. Ne gidwongʼo kagiwacho ni, ‘Ruoth, Ruoth, yawnwa dhoot!’ “To nodwokogi ni, ‘Awachonu adier ni akiau.’ “Emomiyo beduru motangʼ, nikech ok ungʼeyo odiechiengʼ kata sa.\n “Loch Polo nobed machal gi ngʼat moro ma kane owuok odhi e wuoth to noluongo jotichne mi oketo mwandune e lwetgi. Achiel kuomgi nomiyo pesa moromo talanta abich, to machielo nomiyo talanta ariyo, kendo machielo talanta achiel; komiyo moro ka moro kuomgi pesa maromre gi nyalone. Eka nodhi e wuodhe. Ngʼama nomi talanta abich nodhi sano sano moketo pesane e tich, kendo noyudo talanta abich mamoko kaka ohande. Kamano bende, ngʼat mane omi talanta ariyo noyudo ariyo ewi mane omiye. To ngʼat mane oyudo talanta achiel nowuok odhi mokunyo bur ei lowo, kendo oyiko pesa ruodhe kanyo. “Bangʼ kinde marabora ruodh jotijgo noduogo kendo nogoyo kodgi kwano. Ngʼat mane nigi talanta abich nokelo talanta abich mamoko ewi mane omiye, kendo nowachone ruodhe ni, ‘Ruoth, ne imiya talanta abich, to neye, aseloso abich mamoko e wiye.’ “Ruodhe nodwoke ni, ‘Isetimo maber ahinya. In jatich maber kendo ma ja-adiera! Isebedo ja-adiera gi gik matin nono omiyo koro abiro keti jarit gik mangʼeny. Bi idonji e mor mar ruodhi!’ “Ngʼat mane nigi talanta ariyo bende nobiro, mowacho ni, ‘Ruodh, ne imiya talanta ariyo, to neye, aseloso ariyo mamoko.’ “Ruodhe nodwoke ni, ‘Isetimo maber ahinya. In jatich maber kendo ma ja-adiera! Isebedo ja-adiera gi gik matin nono, omiyo koro abiro keti jarit gik mangʼeny. Bi idonji e mor mar ruodhi!’ “Eka ngʼat mane nigi talanta achiel nobiro, mowacho ni, ‘Ruoth, ne angʼeyo ni in ngʼat makoch, ma keyo kama ne ok ichwoye, kendo ma choko kama ne ok aludoe kodhi. Omiyo ne aluor mine adhi kendo ne apando talanta-ni ei lowo. Girino eri kawe.’ “To ruodhe nodwoke ni, ‘In jatich ma kite rach kendo ma jasamuoyoni. Kare ne ingʼeyo ni akeyo kama ne ok akome kendo ni achoko kama ne ok aludoe kodhi? Ka kamano to mad ne iket pesana e od keno kama nonyalo medoree kende, mondo kane aduogo to ayude gi ohande. “ ‘Omiyo mayeuru talanta-no mondo umi jalno man-gi talanta apar. Nimar ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye. Koro kawuru jatich manonono udhir oko e mudho, kama ywagruok gi mwodo lak nobedie.’


Bible passage: God-waŋarrwuŋ maŋutji-gurrupanawuy 14 - Djambarrpuyŋu New Testamen (DNT)\nGod-waŋarrwuŋ maŋutji-gurrupanawuy 14\n1Ga buluny ŋarra nhäŋal Bimbinhan, ŋayi gan dhärranany ŋunhala bukuŋura wäŋaŋur yäkuŋur Djäyannha, ga dhärra'-dharranany gan ŋunhiliyiny mala-manaparnydja nhanukal Bimbiwalnydja, 144,000-nha malany yolŋuny walal, ŋunhiwurrnha ŋunhi walal bilin gan märraŋala bukulilnydja walalaŋgiyingal walal yäkuny ŋanyanhan Bimbinhan, ga bitjarryi bili Bäpa'mirriŋuwnydja nhanukalaŋaw gan yäku dhärrandhi walalaŋgal. 2Ga buluny ŋarra ŋäkul rirrakaynha, ŋayi gan waŋan beŋura djiwarr'ŋura yindin dhika mirithirra, balanyan nhakun ŋunhi yindin gapu ŋuli ga ḻurryun dhaŋarrnha beŋura bukuŋura balan ŋoylila, ga wiripuny balanya nhakun ŋuli ga ŋunhi wolma murryun, yindin mirithirra dhikan, ga wiripuny ŋunhi rirrakay gan ŋoy-waŋan balanya nhakun ŋunhi dhaŋaŋnha geta ŋuli rirrakay waŋganydhirra, bala marrtjin ŋunhi guywuyyurrnydja, latjun' dhika mirithirra. 3Ga manikaynydja walal gan ŋunhi ḏar'ṯaryurrnydja yuṯan ŋunhili bili gumurrŋurnydja nhanukala God-Waŋarrwala nhinanhawuyŋurnydja, ga gumurr walalaŋgal ŋurikiwurruŋgalyin ŋunhi ḏämbumiriwala walŋamirriwal ga 24-wala worru'-wurruŋuwal yolŋuwal walalaŋgal. Ga bäyŋun ŋunhi wiripuny yolŋu walal marŋgithinya ŋurikiyiny manikaywu, ŋany ŋunhiwurryin bili yan ŋunhi 144,000-nha, ŋunhi walalany gan dhawaṯmaraŋal dhipuŋur munatha'ŋur wäŋaŋur.\n8Ga beŋuryiny ŋarra nhäŋal wiripuŋunhan djiwarr'puynha dhäwu-gänhamirriny yolŋuny, ŋayi gan buṯthurr garrwarkurr, ŋapa-munguyurr gan ŋunhi ŋurruŋuny. Ga waŋanany ŋayi marrtjin ŋunhi bitjarra, “Bilin ŋunha ŋunhiyiny yindiny wäŋa Bapilundja buwayakthinan! Ŋunhiyin ŋunhi wäŋa yätjkurrnydja mirithirrnydja, balanyany nhakun ŋunhi marramba'-ḏumurr miyalk; bitjana bili ŋuli ganha ŋunhiŋuwuyyiny wäŋapuy yolŋu'-yulŋu buku-ŋal'yuna wiripuŋuwnha yan waŋarrwuny, ga ŋuriŋiyi romdhuny walal ŋuli ganha ŋunhi mel-warryunany galkirrinyamaranhany wiripuwurrunhan bäpurruny ga malany. Bala ŋayipiny God-Waŋarryuny ŋanya ŋunhiyiny wäŋany bilin bakmaraŋala.”


Rapar mar Chik 29 - Holy Bible [Luo Bible 2020] - (RaCh 29)\nRapar mar Chik 29\nMagi e weche mag singruok mane Jehova Nyasaye ochiko Musa mondo omi jo-Israel otim kane gin Moab, kaachiel gi singruok mane osetimo kodgi Horeb.\nMusa noluongo jo-Israel duto mowachonegi niya, Useneno gi wangʼu gik moko duto mane Jehova Nyasaye otimo Misri ne Farao, jodonge duto, to gi pinyno.\nNe uneno gi wangʼu timbe madongo mane gin ranyisi gi honni.\nTo nyaka chil kawuono pok Jehova Nyasaye imiyou paro mar ngʼeyo, mar neno kata it mar winjo.\nE kinde mag higni piero angʼwen kane atelonu e thim lepu ne ok oti kata wuocheu bende ok oti.\nNe ok uchamo makati kata madho divai kata gima mero ji ne atimo mano mondo ungʼe ni An e Jehova Nyasaye ma Nyasachu.\nKane uchopo ka, Sihon ruodh Heshbon kod Og ruodh Bashan ne omonjowa to ne waloyogi.\nNe wakawo pinygi mi wamiyo jo-Reuben, jo-Gad kod nus mar dhood jo-Manase kaka girkeni.\nNyaka urit weche mag singruokgi mondo mi udongi kuom gik moko duto mutimo.\nKawuononi uchungʼ uduto e nyim Jehova Nyasaye ma Nyasachu ka un kaachiel gi jotendu, jou madongo, jodongu, jotendu mamoko, kod jo-Israel duto machwo,\nkaachiel gi nyithindu kod mondu, to gi jopinje mamoko modak e kembeu kabaronu yien kendo umbonu pi.\nUchungo ka mondo utim singruok gi Jehova Nyasaye ma Nyasachu, singruok ma Jehova Nyasaye timo kodu kawuononi gi kwongʼruok chopo kare,\nmondo oyieru adimba kaka joge, ka obedo Nyasachu kaka ne osingore ne kwereu ma Ibrahim, Isaka kod Jakobo.\nAtimo singruokni ka akwongʼora kawuono, ok gi un kende\nma uchungʼ ka kodwa kawuononi e nyim Jehova Nyasaye ma Nyasachwa, to atime nyaka gi joma onge kodwa ka kawuono.\nUn ungʼeyo kaka ne wadak Misri kendo kaka ne wakalo e kind pinje ka wabiro ka.\nNe uneno gik mamono ma gilamo kod kido mag nyisechegi manono molos gi yien kod kite, kaachiel gi mago mag fedha gi dhahabu.\nKa ngʼat ma kamano owinjo weche mag singruok mi omiyore gweth kende kendo owacho e chunye niya, “Onge gima biro tima kata obedo ni asetimo mana giga awuon maparo.” Magi duto nokel masira ne pinje mag pi to gi kuonde motwo.\nJehova Nyasaye ok nowene ngʼatno richone, kendo mirimbe mager nowangʼ ngʼatno ka mach. Kwongʼ duto mondikie kitabuni nomake kendo Jehova Nyasaye noruch nyinge oko e bwo pinyni.\nJehova Nyasaye nopoge kuom dhout Israel duto mi none masira kaluwore gi singruok duto mag kwongʼ mondiki ei Kitabuni mar Chik.\nNyithindu manobi bangʼu to gi jopinje moa mabor none kit kwongʼ duto modonjo e piny kod tuoche mayoreyore ma Jehova Nyasaye osekelo kuomgi.\nPiny duto nowangʼ gi mach kendo notim chumbi, maonge gima opidhi manobedie, kata gima dongo ok none, bende onge kata mana alode manodongie. Nokethre mana ka Sodom gi Gomora gi Adma kod Zeboim mane Jehova Nyasaye oketho ka mirima nomake.\nPinje duto nopenjre niya, “Angʼo momiyo Jehova Nyasaye otimo ma ne pinyni? Angʼo momiyo mirima mager omake malich kama?”\nTo nodwokgi niya, “Nikech jogi ne ojwangʼo singruok mar Jehova Nyasaye, ma Nyasach kweregi mane otimo kodgi kogologi e piny Misri.\nNegidhi mi gilamo nyiseche moko nono ma gikulorenegi, nyiseche mane ok gingʼeyo, ma gin nyiseche mane ok imiyogi mondo gilam.\nEmomiyo mirimb Jehova Nyasaye nowangʼo pinyni, kokelo kuomgi kwongʼ duto ma ondiki e kitabuni.\nKane Jehova Nyasaye iye owangʼ ka en gi mirima mager, nogologi oko mi oterogi e piny moro ma pod gintiere nyaka chil kawuono.”\nRapar mar Chik 29:1\nRapar mar Chik 29:2\nRapar mar Chik 29:3\nRapar mar Chik 29:4\nRapar mar Chik 29:5\nRapar mar Chik 29:6\nRapar mar Chik 29:7\nRapar mar Chik 29:8\nRapar mar Chik 29:9\nRapar mar Chik 29:10\nRapar mar Chik 29:11\nRapar mar Chik 29:12\nRapar mar Chik 29:13\nRapar mar Chik 29:14\nRapar mar Chik 29:15\nRapar mar Chik 29:16\nRapar mar Chik 29:17\nRapar mar Chik 29:19\nRapar mar Chik 29:20\nRapar mar Chik 29:21\nRapar mar Chik 29:22\nRapar mar Chik 29:23\nRapar mar Chik 29:24\nRapar mar Chik 29:25\nRapar mar Chik 29:26\nRapar mar Chik 29:27\nRapar mar Chik 29:28


Wusyep Bwore tikin Got HIBRU 4\nLenge miyeꞌ tuweinge tikin Got ka yambaꞌe yohe\n1 Got si nupwaiꞌe wusyep ŋaiye ka enge poi e oto moi uku ŋaiye ya mambaꞌe yohe gunde wusyep ŋaiye kin ŋanange. Taꞌe luku pe, poi ya ŋoihme ŋaiye poi syeꞌ yukur tatame ya mil moto moi uku. 2 Poi topoꞌe, poi si masande wusyep bwore mise luku ŋahilyeh taꞌe lenge Israel ŋaiye si yisande. Tinge yisande wusyep uku, kom tinge yisande paka pakaiye. Ŋoihmbwaip tinge yukur teŋeime wusyep uku. Taꞌe pe, wusyep uku yukur nungwisme tinge. 3 Sng 95.11Kom poi lahmende miyeꞌ tuweinge ŋaiye misande wusyep no, ŋoihmbwaip poi teŋeime Got pe, poi ya mi moto moi uku mambaꞌe yohe gunde wusyep ŋaiye kin nupwaiꞌe. Kom lenge Israel pe, ŋoihmbwaip tinge yukur teŋeime Got pe, kin ŋanange wusyep me tinge taꞌe leꞌe,\nŊam tuhwar pe, ŋam manange wusyep bongol taꞌe leꞌe,\nBwore mise, yip yukur pa yil yoto moi ŋam uku\nŋaiye pa yambaꞌe yohe.\nŊupe ŋaiye Got ŋende kekep, topoꞌe ŋaiꞌe ŋaiꞌe lalme ŋaiye nate sai pe, kin si ŋende miꞌmiꞌ moi uku.\n4 Stt 2.2Wusyep syeꞌ ŋaiye sai nato Tup tikin Got pe, ki ŋanange nalme ŋup syepumbur hoi nal umbur, “Got ŋende wah ŋaiye ŋende ŋaiꞌe ŋaiꞌe lalme nato ŋup syepumbur ilyeh, kut ŋaiye syepumbur hoi kin pe, kin nambaꞌe yohe.” 5 Sng 95.11Wusyep ilyeh eꞌe ki plihe ŋanange nihoi, “Tinge yukur ka yil yoto moi ŋam uku ŋaiye ka yambaꞌe yohe.”\n6 Lenge miyeꞌ tuweinge ŋaiye somohon ŋendeheiyeh yisande wusyep bwore mise luku pe, ŋoihmbwaip tinge yukur teŋeime wusyep uku, pakai. Taꞌe luku pe, tinge yukur tatame ka yil yoto moi tikin Got ŋaiye ka yambaꞌe yohe. Kom poi sisyeme nange lenge miyeꞌ tuweinge syeꞌ ka yil yoto moi tikin Got yambaꞌe yohe. 7 Sng 95.7-8Poi sisyeme ŋaiye Got si nalaŋatme ŋup ende ŋaiye kin ŋanange “Ŋup tukwini leꞌe.” Luku ki nalaŋatme ŋup ende ŋaiye lenge miyeꞌ tuweinge ka yil yoto moi kin uku yambaꞌe yohe. Taꞌe luku pe, Got ŋanange wusyep nat mut Dewit taꞌe leꞌe,\nŊaiye tukwini pa yisyunde wonge tikin Got pe,\nyukur pa yupwaiꞌe ŋoihmbwaip yip bongol, na pakai.\n8 Lo 31.7, Jos 22.4Joshua nenge lenge nala e oto moi Kenan, kom tinge yukur yambaꞌe yohe. Taꞌe luku pe, Got ŋanange nange mindemboi ŋup ende pe, ka yambaꞌe yohe. 9 Pe minde lenge miyeꞌ tuweinge tikin Got ka yambaꞌe yohe tikin ŋup Sabat. 10 Stt 2.2Poi sisyeme na, lahmende miyeꞌ tuweinge ŋaiye ya yoto moi tikin Got ŋaiye ka yambaꞌe yohe pe, luku tinge si yende wah tinge miꞌe pe, tinge yambaꞌe yohe. Ki ŋahilyeh taꞌe Got ŋaiye ŋende wah kin miꞌe no, kin nambaꞌe yohe. 11 Poi ya gwin bongole ŋaiye ya mi moto moi uku no, ya mambaꞌe yohe. Yukur lahende ka yengelyembe wusyep tuꞌe ŋaiye somohon lenge Israel yende no, tinge tambe pe, tinge talai.\n12 Wusyep tikin Got ki sai laip pe, ki ŋende wah bongol sekete. Ki gandai sekete nengelyembe ŋim ŋombor ŋaiye gandai bumburme. Wusyep uku ŋotombo gere nato ŋoihmbwaip, topoꞌe yipihinge poi miyeꞌ tuweinge. Ki gere nato lupu miyeꞌ. Taꞌe pe, ŋaimune ŋaiye poi ŋoiheryembe sai nato ŋoihmbwaip poi pe, kin si sisyeme. 13 Ŋaiꞌe ŋaiꞌe lalme ŋaiye Got ŋende pe, yukur ka si tise el ŋembep tikin Got, pakai supule. Ŋaiye ŋembep tikin Got pe, ŋaiꞌe ŋaiꞌe lalme ki sai halhale. Taꞌe luku pe, ya mininge moworꞌe member mil halhale ŋaimune ŋaiye poi mende ŋupe ŋaiye poi marp kekep.\nJisas kin pris ondoh poi\n14 Poi ya murpe gare ŋoiheryembe mise, topoꞌe ya mininge mil halhale ŋaiye poi si tongorꞌ mal Jisas. Detale, pris ondoh poi ilyeh ŋaiye si nal nanah moihlaꞌ pe, Jisas, Talah tikin Got. 15 Taꞌe luku pe, poi yukur tatame ŋaiye ya mengelyembe hwap. Kom pris ondoh poi kin ŋoihginirme poi. Detale, ŋondolꞌme wula ŋaiye natme kin ŋahilyeh taꞌe ŋaiye ki natme poi, kom kin yukur nato ŋende hwap uku. 16 Taꞌe luku pe, poi ya mambaꞌe ŋoihmbwaip bongol ŋaiye ya mil sehei me Got. Yukur ya hiꞌ gwirnge. Detale, kin ka ŋoih miꞌmiꞌ me poi. Ya mil me kin pe, ka ŋoihginirme poi, topoꞌe ka ŋoih miꞌmiꞌ me poi pe, ka ungwisme poi ŋupe ŋaiye poi mambaꞌe mane.\n4.3 Sng 95.11\n4.4 Stt 2.2\n4.5 Sng 95.11\n4.7 Sng 95.7-8\n4.8 Lo 31.7, Jos 22.4\n4.10 Stt 2.2


Daniel 9 - Holy Bible [Luo Bible 2020] - (Dan 9)\nE higa mokwongo mar Darius wuod Ahasuerus (ma ja-Media), mane en ruodh Babulon duto,\nan Daniel nafwenyo tiend Ndiko, kaluwore gi wach Jehova Nyasaye mane oyudo osemiyo Janabi Jeremia, ni kethruok mar Jerusalem biro tieko higni piero abiriyo.\nOmiyo ne adhi ir Ruoth Nyasaye ka alamo, ka aywakne kendo ka ariyo kech, kendo ne arwako law kuyo ka abukora gi buru.\nNe alamo Jehova Nyasaye Nyasacha kendo ne ahulo richona kama: “Yaye Ruoth Nyasaye maduongʼ kendo malich, Nyasaye marito singruokne mar hera gi ji duto mohere kendo morito chikene,\nwasetimo richo kendo wasetimo marach. Wasetimo timbe maricho kendo wasengʼanyo; waselokore waweyo yoreni gi chikeni.\nOk wasechiko itwa ne jotichni ma jonabi mane owuoyo gi ruodhi mawa gi yawuot ruodhi kod wuonewa, gi jopinywa duto, e nyingi.\n“Ruoth Nyasaye, to wan jo-Juda, joma odak Jerusalem kod jo-Israel, modak machiegni kod modak maboyo, e pinje duto misekeyowae wichkuot osemakowa kawuononi, nikech wasebedoni joma ok jo-ratiro.\nYaye Jehova Nyasaye, wan kaachiel gi ruodhi mawa, gi yawuot ruodhi, kod wuonewa, wichkuot omakowa nikech waseketho e nyimi.\nRuoth Nyasachwa kecho ji kendo oweyo ne ji richogi, kata obedo ni wasengʼanyone kamano;\nok waseluoro Jehova Nyasaye ma Nyasachwa, kata rito chike mane omiyowa kokalo kuom jotichne ma jonabi.\nJo-Israel duto oseweyo luwo chikeni, kendo giseluwo yoregi giwegi, mi gidagi luori. “Kuom mano kwongʼ kod ngʼado bura mane osingi mondiki e kitap Chik Musa, ma jatich Nyasaye, oseol kuomwa, nikech wasetimo richo e nyimi.\nMasira maduongʼ mane iwacho ni inikel kuomwa kaachiel gi jatendwa isetimo. E bwo polo onge gima osetim machalo gi gima osetimore ne Jerusalem, e piny duto.\nMasichegi duto osebiro kuomwa, mana kaka ondiki e Chik Musa, to kata kamano pok wakwayo Jehova Nyasaye ma Nyasachwa ngʼwono, ka walokore waweyo richowa kendo waketo chunywa mar luwo adiera mare.\nJehova Nyasaye ok osedeko mar kelo masira kuomwa, nikech Jehova Nyasaye ma Nyasachwa nikare e gik moko duto motimo; kata obedo ni wasedagi winje kamano.\n“Yaye Ruoth Nyasachwa, in mane igolo jogi e piny Misri gi teko mari, kendo imiyo nyingi obedo gi duongʼ mosiko nyaka kawuono, wasetimo richo e nyimi kendo wasetimo marach.\nYaye Ruoth Nyasaye, kaluwore gi gik moko duto makare mitimo, yie iwe bedo gi mirima kod gero gi Jerusalem dalani maduongʼ kendo godi maler. Richowa gi timbe mamono mag kwerewa osemiyo Jerusalem kod jogi obedo joma ijaro gi jogo modak mokiewo kodwa.\n“Koro Nyasachwa, winj lamo gi kwayo mar jatichni. Nikech nyingi, yaye Ruoth Nyasaye, yie itim ngʼwono mondo kari maler mar lemo ochak oger.\nChik iti, yaye Nyasaye, mondo iwinj kwayowa, kendo ineye kaka dala maduongʼ mochungʼ kar nyingi okethore. Ok waketni kwayogi nikech wan joma kare, to watimo kamano nikech kechni maduongʼ.\nYaye Jehova Nyasaye, yie iwinjwa! Yaye Jehova Nyasaye, yie iwenwa! Yaye Jehova Nyasaye, winjwa kendo ikonywa ma ok ideko, nikech dalani maduongʼ kod jogi miluongo gi nyingi.”\nKane pod awuoyo kendo alamo, ka ahulo richona kaachiel gi richo mag joga ma jo-Israel, kendo kane pod aketo kwayona ne Jehova Nyasaye Nyasacha kuom gode maler, kendo\nNe owuoyo koda kowachona niya, “Daniel, koro asebiro mondo amiyi ngʼeyo tiend fweny.\nE sa ma ne ichakoe lemo, ema nodwoki, omiyo asebiro mondo anyisigo, nikech in ngʼat moher ahinya. Kuom mano, koro chik iti mondo iwinj tiend fwenyno:\n“Higni mia angʼwen gi piero ochiko en kar romb kinde moseketi ne jou kendo ne dalau maler mondo otiek ketho mondo one ni richo orumo mondo opwodh ji kuom richo. Osechiw thuolono mondo tim makare mochwere obi, mondo oum fweny kod koro, kendo mondo owir Kama Ler Moloyo.\n“Kuom mano bed kingʼeyo kendo kiwinjo tiend wachni kama: Chakre chiengʼ mane ogolie chik mondo ochak oger Jerusalem, nyaka chop biro mar Jal Mowir, ma Ruoth, biro bedo kinde maromo higni mia angʼwen gi piero ochiko kod higni mia angʼwen gi piero adek gangʼwen. Ibiro gere kendo, ka en gi yorene mag dala kod buche matut molwore, to nogere e kinde mag chandruok.\nBangʼ higni mia angʼwen gi piero adek gangʼwen Jal Mowir noneg kayiem nono. Jatelo moro nobi manoketh dala maduongʼ gi kama ler mar lemo. Giko nobi mamuomore ka ohula maduongʼ kendo lweny kod masiche madongo dongo nobedie mana kaka Nyasaye nosechano.


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Tich Joote 4 - Holy Bible [Luo Bible 2020] - (TiJo 4)\nKane Petro gi Johana pod wuoyo gi ji, jodolo gi jatend jorit hekalu kod jo-Sadukai nobiro irgi.\nIgi nowangʼ kendo chunygi nokethore nikech jootego ne puonjo ji ni joma osetho biro chier kuom Yesu.\nNegimako Petro gi Johana, to kaka piny koro ne dwaro yuso, negiketogi e od twech nyaka kinyne.\nJi mangʼeny mane owinjo puonj jootego noyie, kendo kar romb chwo mane oyie nomedore moromo chwo alufu abich.\nKinyne, jotend jo-Yahudi gi jodongo kod jopuonj Chik noromo Jerusalem.\nAnas, jadolo maduongʼ, bende ne ni kanyo, kaachiel gi Kaifas, Johana, Aleksanda, kod jood jadolo maduongʼ mamoko.\nNegigolo chik mondo okel Petro gi Johana e nyimgi, eka negichako penjogi niya, “En teko mane, kata nying ngʼa mane mutimogo gima utimoni?”\nEka Petro mane oyudo opongʼ gi Roho Maler nowachonegi niya, “Jotelo gi jodongo mag oganda!\nKa dipo ni uluongowa e nyimu ka mondo waler gimomiyo otim tim maber ne puth, kendo mondo upenjwa kaka nende oyudo chang,\nto gima onego ungʼe kaachiel gi jo-Israel duto ema: Kuom nying Yesu Kristo ja-Nazareth mane uguro un uwegi, to Nyasaye nochiere oa kuom joma otho ema omiyo ngʼatni ochungʼ e dieru kangima chuth.\nYesu ema Ndiko owuoyo kuome kawacho niya, “ ‘Kidi ma un jogedo nudagi ema koro osedoko kidi motegno moriwo kor ot.’\nKane gineno chir mane Petro gi Johana nigo, kendo kane ginwangʼo ni gin ji ajia ma ok osomo, ne giwuoro ahinya, eka negifwenyo ni jogi yande nigi Yesu.\nTo nikech ne pod gineno ka ngʼat mane osechangi ochungʼ e diergi kanyo, onge gima neginyalo wacho mondo gikwed gima nosetimoreno.\nKuom mano, negiriembogi oko mar buch Sanhedrin, eka bangʼe ne gikuotho e kindgi giwegi niya,\n“Angʼo ma wanyalo timo ni jogi? Ji duto modak Jerusalem ongʼeyo maber ni gisetimo hono mongʼongʼore, kendo ok wanyal kwedo mano.\nTo mondo wagengʼ wachni kik landre malach e dier ji, nyaka wasiem jogi ni kik gichak giwuo kuom nyingni ne ngʼato angʼata.”\nEka ne gichak giluongogi mi gisiemogi ni kik giwuo kata puonjo e nying Yesu.\nTo Petro gi Johana nodwokogi niya, “Un ema ungʼad bura kendu, ka bende en gima ber e nyim Nyasaye mondo wawinju moloyo winjo Nyasaye.\nNikech ok wanyal lingʼ ma ok wawuoyo kuom gik ma waseneno kendo ma wasewinjo.”\nBangʼ medo siemo jootego, ne giweyogi gidhi. Ne ok ginyal yudo yo ma ginyalo kumogigo nikech ji duto ne miyo Nyasaye duongʼ kuom gima nosetimoreno,\nkendo ngʼat mane ochangi e yor honono ne hike oloyo piero angʼwen.\nKane osegony Petro gi Johana, negidok ir owete mamoko mi ginyisogi gik moko duto ma jodolo madongo gi jodong oganda nosewachonegi.\nBangʼ winjo wachgino, negitingʼo dwondgi malo kaachiel ka gilamo Nyasaye niya, “Yaye Ruoth Nyasaye Manyalo Gik Moko Duto, in ema nichweyo polo gi piny gi nam kod gik moko duto manie igi.\nNe iwuoyo kuom Roho Maler gi dho jatichni, ma en kwarwa Daudi, kiwacho niya: “ ‘Angʼo momiyo ogendini igi owangʼ kendo ji chano jiemo kayiem nono?\nRuodhi mag piny osebiro kanyakla kendo jotelo pimo wach kaachiel, mondo giked gi Jehova Nyasaye kendo giked gi Ngʼate mowir. ’\nChutho, Herode gi Pontio Pilato noromo e dalani kod joma ok jo-Yahudi kaachiel gi jo-Israel mondo gilos yor hinyo Jatichni Maler ma isewiro, ma en Yesu.\nNegitimo gima in iwuon ne isechano chon gi tekoni kod ngʼeyoni ni nyaka timre.\nTo koro Ruoth, winj siem ma gisiemowago, kendo mi jotichni teko mondo ohul wachni gi teko moloyo.\nRie badi mondo ichangi jotuo kendo itim honni kod ranyisi madongo e nying Yesu, Jatichni Maler.”\nKane giselamo, kama ne gichokoreno noyiengni, kendo Roho Maler nopongʼogi giduto, mi giyalo Wach Nyasaye gi chir.\nJoote nodhi nyime gi hulo wach kuom chier mar Ruoth Yesu gi teko mangʼongo, kendo ngʼwono maduongʼ ne ni kodgi duto.\nOnge ngʼato kuomgi mane ochando gimoro, nikech kinde ka kinde jogo mane nigi puothe kata udi ne loko gigegigo pesa, kendo negikelo pesa mane giyudo mi\ngiket e lwet joote eka joote ne pogo pesago kaka ne ngʼato ka ngʼato dwaro.\nKamano bende, e kaka Josef ma Ja-Lawi modak Saipras, mane joote ochako ni Barnaba (ma tiende ni “Ngʼat ma jiwo ji”),\nnoloko puothe pesa mi okelo oketo e lwet joote.\nTich Joote 4:1\nTich Joote 4:2\nTich Joote 4:3\nTich Joote 4:4\nTich Joote 4:5\nTich Joote 4:6\nTich Joote 4:7\nTich Joote 4:8\nTich Joote 4:9\nTich Joote 4:10\nTich Joote 4:11\nTich Joote 4:14\nTich Joote 4:15\nTich Joote 4:16\nTich Joote 4:17\nTich Joote 4:18\nTich Joote 4:19\nTich Joote 4:20\nTich Joote 4:21\nTich Joote 4:22\nTich Joote 4:23\nTich Joote 4:24\nTich Joote 4:25\nTich Joote 4:26\nTich Joote 4:27\nTich Joote 4:28\nTich Joote 4:29\nTich Joote 4:30\nTich Joote 4:31\nTich Joote 4:33\nTich Joote 4:34\nTich Joote 4:35\nTich Joote 4:36\nTich Joote 4:37


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Bible in one year - Luo Bible 2015 - September 21\n2 Korintho 12:1-21\n1. Ochuna ni nyaka apakra, kata obedo ni ok kony gimoro kamano. To koro abiro wuoyo kuom fweny maseneno kod weche mopondo ma Ruoth oseelona.\n2. Ang’eyo ja-Kristo moro mane oter e polo mar adek, higni apar gang’wen mokadho. (Ok ang’eyo ka ringre ema ne oter kuno, kata ne oneno mana fweny.)\n3. Awacho kendo ni ang’eyo ni ng’atno noter e Paradis. (To ok ang’eyo kata gino notimore adier, kata ne en mana fweny. Nyasaye kende ema ong’eyo.)\n4. Kuno, nowinjoe weche maling’ling’ ma ng’ato ok dihedhre hulo.\n5. Ng’at ma kamano ema nyalo miyo apakra, to ok abi pakora nikech an awuon, to mak mana ni abiro pakora kuom nyawona\n6. To ka dabed ni adwaro pakora, to ok dabedo ng’ama ofuwo, nikech dawacho mana adiera. To ok anyal pakora, nimar ok adwar ni mondo ng’ato opaka moloyo gima oseneno katimo, kata ma owinjo ka awacho.\n7. Emomiyo ne omiya kudho machwowo ringra, ma en jaote mar Satan, mondo omonja kik asungra, kata kik ating’ra malo nikech duong’ miwuoro mar gik mane Nyasaye ofwenyona.\n8. Ne asayo Ruoth didek mondo ogol wachni kuoma,\n9. to nowachona niya, “Mich ma amiyi kuom ng’wonona oromi, nikech kama nyawo nitie ema teko tiyoe moloo.” Emomiyo amor ahinya pakora nikech nyawona, mondo teko mar Kristo odag kuoma.\n10. Mano omiyo ayie nyawo, kata achaya, kata chandruok, kata sand, kata thagruok, nikech Kristo, nimar ka wanyap, to eka watek.\n11. Atimora ka ng’ama ofuwo, to un ema usemiyo abedo kamano. Ne onego upwoya, nimar kata obedo ni ok an gimoro, to joote muparo ni dongogo ok oloya kata matin.\n12. Ne anyisou ni an jaote maradier katimonu ranyisi gi honni kod tije madongodongo, ka adhil gi chandruok kod masiche.\n13. Koro ere yo mane kanyakla mamoko mag jo-Kristo oloyougo, mak mana ni an awuon ema ne ok akwayou mondo ukonya? Ka uneno ni mano en ketho, to ara yieuru ung’wonna kuom kethonano!\n14. Koro aikora mondo abi iru e limbena mar adek, to pod ok nadwar mondo ukonya, nikech ok mwanduu ema adwaro, to adwaro mana un uwegi. Nyithindo ok onego ken ni jonywolgi, to jonywol ema keno ni nyithindgi.\n15. An to ayie chiworanu gi mor, katiyonu gi tekra duto. To ka an aherou ahinya kamano, koro mano dimi uhera mana matin koso?\n16. Ung’eyo ni ne ok akwayou mondo ukonya, to pod ubiro wacho ni ne ahoyou, mi amakou gi rieko.\n17. To joma ne aoro iru ne amiyo omayou gimoro koso?\n18. Adier, ne akwayo Tito mondo obi iru, kendo ne aore gi owadwa machielo cha. To Tito nomayou gimoro koso? Donge wan gi Tito ne wawuotho gi Roho achiel, kendo e yo achiel?\n19. Kamoro uparo ni watemo doko joma beyo e nyimu kwandikonu wechegi duto! Ooyo, wawuoyo mana e nyim Nyasaye, ka wan kuom Kristo. Osiepena, gik moko duto mwatimo, watimo mana ni mondo wagergo chunyu.\n20. Aluor ni ka abiro to dipo ka anwang’o ka ok uchal kaka adwaro, kendo un bende dipo ka unwang’o ni ok achal kaka udwaro! Aluor ni dhaw gi nyiego gi mirima gi ichlit gi ajara gi kuoth gi sunga kod koko nyalo betie.\n21. Bende aluor ni ka abiro to Nyasacha dipo ka omiya bedo gi wichkuot e nyimu, mi dabed gi kuyo nikech joma thoth mane oketho, to otamore lokore kuom tim ma ok ler mane gisebedo ka gitimo, kaka terruok kod anjawo.


Mathayo 20 | Bible e Intanet | New World Translation\nInjili mar Mathayo 20:1-34\nOchang ji ariyo ma muofni (29-34)\n20 “Pinyruodh polo chal gi wuon puodho ma nowuok gokinyi mang’ich mondo ondik jotich e puothe mar mzabibu.+ 2 Ka nosewinjore gi jotich ni obiro chulogi dinari* achiel e odiechieng’, noorogi e puothe mar mzabibu. 3 Ka nowuok kar sa adek okinyi, noneno jomoko ma ne pok ondiki kochung’ e chiro; 4 kendo nowacho ne jogo ni, ‘Un bende dhiuru e puotha mar mzabibu, to abiro miyou gima owinjore.’ 5 Omiyo, ne gidhi. Kendo wuon puodho nowuok motimo kamano kar sa auchiel kod kar sa ochiko bende. 6 Gikone, kar sa 11, noyudo jomoko kochung’ kanyo, mi nopenjogi kama: ‘Ang’o momiyo usechung’ kae kuom odiechieng’ mangima ma ok ondiku tich?’ 7 Ne gidwoke kama, ‘En nikech onge ng’at mosendikowa.’ Nokonegi ni, ‘Un bende dhiuru e puoth mzabibu.’ 8 “Ka nochopo odhiambo, wuon puoth mzabibuno nowacho ne ng’at ma noseketo e wi jotich kama, ‘Luong jotich mondo ichulgi,+ kichako gi ma ne obiro achien eka itiek gi mokwongo.’ 9 Ka jotich mag sa 11 nobiro, ng’ato ka ng’ato kuomgi noyudo dinari* achiel. 10 Omiyo, ka jo ma nokwongoka nobiro, ne giparo ni gibiro yudo mang’eny, to gin bende ne ochulgi mana dinari* achiel. 11 Ka ne osechulgi, ne gichako ng’ur ne wuon puodho 12 kama: ‘Jo ma achien-gi notiyo kuom sa achiel; to pod ichulogi ma romre kodwa wan jo ma osetiyo matek e odiechieng’ mangima e chieng’ mager!’ 13 To nodwoko achiel kuomgi ni, ‘Omera, pok atimoni marach. Donge ne wawinjore ni abiro chuli dinari* achiel, koso?+ 14 Kaw mari mondo idhi. Adwaro chulo jal mogikni bende ma romre kodi. 15 Donge an gi ratiro mar timo kaka adwaro gi giga awuon? Koso iyi lit nikech an ng’at maber?’*+ 16 E yo ma kamano, jo ma achien nobed mokwongo, to jo ma okwongo nobed ma achien.”+ 17 Sa ma Yesu ne idho ka dhi Jerusalem, nokawo jopuonjrene 12 moterogi tenge kar kendgi mowachonegi niya:+ 18 “Neuru! Koro waidho wadhi Jerusalem, kendo Wuod dhano ibiro chiw e lwet jotend-jodolo gi jondiko. Gibiro ng’adone buch tho+ 19 kendo gibiro chiwe e lwet ogendni mondo gijare, gichwade, kendo gigure e yath;+ to e odiechieng’ mar adek ibiro chiere.”+ 20 Eka min yawuot Zebedi+ nobiro ire gi yawuote, mi nokulorene mokwaye wach moro.+ 21 Yesu nopenje niya: “Ang’o midwaro?” Nodwoke kama: “Gol chik mondo yawuota ariyogi obed e Pinyruodhi, achiel e badi korachwich to machielo e badi koracham.”+ 22 Yesu nodwoko niya: “Ok ung’eyo gima ukwayo. Be unyalo madho okombe ma achiegni madhoni?”+ Ne giwachone kama: “Wanyalo.” 23 Nokonegi niya: “Adier ubiro madho okombena.+ Kata kamano, an ok e ma ami ji thuolo mar bet e bada korachwich kata koracham, to Wuora e ma miyo jo ma ne oseikonegi.”+ 24 Ka jopuonjre apar mamokogo nowinjo wachno, mirima nomakogi gi owete ariyogo.+ 25 Yesu noluongogi mowachonegi niya: “Ung’eyo ni jotelo mag ogendni timore ruodhi e wi ji kendo jo ma nigi duong’ tiyo gi teko e wi ji.+ 26 Mano ok e kaka onego obed e kindu;+ to ng’at ma dwaro bedo maduong’ e kindu nyaka bed jatiju,+ 27 kendo ng’at ma dwaro bedo mokwongo e kindu nyaka bed misumbau.+ 28 Mana kaka Wuod dhano nobiro, ok ni mondo ji otine, to mondo oti ne ji+ kendo mondo ochiw ngimane owar ji mang’eny.”+ 29 Sa ma ne giwuok Jeriko, oganda mang’ongo noluwe. 30 Ji ariyo ma muofni ma nobet e bath yo nowinjo ka Yesu kalo mi ne gikok matek niya: “Ruoth, Wuod Daudi, kechwa!”+ 31 Oganda nokwerogi matek ni giling’, to ne gimedo kok matek niya: “Ruoth, Wuod Daudi, kechwa!” 32 Omiyo, Yesu ne ochung’ moluongogi kendo nopenjogi niya: “Ang’o mudwaro ni atimnu?” 33 Ne gidwoke kama: “Ruoth, wadwaro ni wengewa oyawre.” 34 Yesu nokechogi, kendo nomulo wengegi+ mi gikanyono wengegi noyawore, kendo ne giluwe.\n^ Kata, “jachiwo; mang’won.”


Hanna Nolemo—Jehova ne Omiye Samuel | Puonjo Nyithindo Muma\nSULA MAR 35\nHanna Nolemo Kokwayo Jehova Nyathi\nJa-Israel moro ma ne iluongo ni Elkana ne nigi mon ariyo ma ne gin Hanna gi Penina. Elkana ne ohero Hanna ahinya. Penina ne ohero jaro Hanna nikech Hanna ne onge nyathi to Penina ne nigi nyithindo mang’eny. Higa ka higa, Elkana ne dhiga lemo e tabenakel ma ne ni Shilo ka en gi joode duto. Chieng’ moro ka ne gin kuno, Elkana ne oneno ka jaode ma Hanna okuyo marach. Ne owachone niya: ‘We ywak Hanna. Aheri malich.’\nBang’ mano, Hanna ne odhi kar kende mondo olem. Ne oywak malit kosayo Jehova mondo okonye. Ne osingore kama: ‘Jehova, kimiya nyathi ma wuoyi, abiro chiwonigo mondo otini kuom ngimane duto.’\nKa Eli Jadolo Maduong’ noneno Hanna ka dhoge tetni kendo ofiko ume, Eli noparo ni Hanna nomer. Hanna nonyise niya: ‘Ooyo ruodha, ok amer. An gi chandruok maduong’, kendo mano e gima anyiso Jehova.’ Eli nofwenyo ni ne ohango ne Hanna wach, kendo ne onyise kama: ‘Nyasaye mondo omiyi gima idwarono.’ Hanna ne owinjo ka en gi kue e chunye, kendo noa malo modhi. Ka ne higa achiel pok orumo, Hanna ne onyuolo wuoyi, mochake ni Samuel. Nyaka bed ni wachno ne omoro Hanna ndi, donge?\nHanna wiye ne ok owil gi gima ne osingo ne Jehova. Ka ne Samuel en jahigni ma ok tin ne adek, min-gi ne otere mondo oti e tabenakel. Ne onyiso Eli kama: ‘Jehova odwoko lamona. Ma e wuoyi ma ne akwaye. Daher chiwe mondo oti ne Jehova kuom ngimane duto.’ Elkana gi Hanna ne limoga Samuel higa ka higa kendo ne giterone lewni manyien. Bang’e, Jehova nomedo Hanna nyithindo mamoko abich—yawuoyi adek gi nyiri ariyo.\n“Sikuru ka ukwayo, to nomiu; sikuru ka umanyo, to unuyud.”—Mathayo 7:7\nPenjo: Ang’o ma ne chando chuny Hanna? Ere kaka Jehova ne oguedho Hanna?\nHanna Ne Oolo Chunye ne Nyasaye e Lemo\nYie ma ne Hanna nigo kuom Jehova ne okonye nyagore gi pek ma ne nenore ni ok onyal loyo.\nKad mar Muma mawuoyo e wi Hanna\nNyasaye ne odwoko lamone.


1 Timotheo 6 | Muma e Intanet | New World Translation (1984)\nWasumbni mondo omi ruodhi maggi duong’ (1, 2)\nJopuonj mag miriambo kod hero pesa (3-10)\nPuonj mimiyo ng’at Nyasaye (11-16)\nBedo jomwandu e timbe mabeyo (17-19)\nRit gima osemiyi (20, 21)\n6 Joma gin wasumbni mondo odhi nyime kwano ruodhi maggi kaka joma owinjore yudo duong’ chuth, mondo kik ji owuo ngang’ e yor achaya e wi nying Nyasaye kod puonjne. 2 E wi mano, wasumbni ma tiyo ne ruodhi manie yie kik ocha ruodhigo mana nikech gin owete e yie. Kar mano, gitinegi ka gin gi chuny moikore moloyo nimar joma yudo kony kuom tijgi maber gin joma ni e yie kendo gin owete ma gihero. Sik ka ipuonjo ji wechegi kendo ka isayogi kuom wechegi. 3 Ka ng’ato puonjo puonj moro machielo kendo ok oyie gi puonj mangima moa kuom Ruodhwa Yesu Kristo, to bende ok oyie gi puonj ma nyiso chiwruok chuth ne Nyasaye, 4 ng’at ma kamano opong’ gi sunga kendo ok ong’eyo tiend gimoro. Ohero mana piem e mbaka kod mino weche. Gik ma kamago kelo ich-lit, dhawo, ketho nying, chich maricho, 5 kod ywaruok mosiko e wi gik ma tindotindo mijiwo gi joma pachgi orochore kendo ma koro ok ong’eyo adiera, ka giparo ni chiwruok chuth ne Nyasaye en yor yudo ohala. 6 Kuom adier, chiwruok chuth ne Nyasaye kod bedo joma gik ma wan-go romowa nigi ohala maduong’. 7 Nimar ne ok wabiro gi gimoro amora e piny, bende ok wanyal a gi gimoro. 8 Omiyo, ka wan gi chiemo kod lewni, mago mondo oromwa. 9 To joma kedo ahinya mondo gibed jomwandu lwarga e tem gi obadho kod gombo mang’eny manono kendo ma kelo hinyruok, ma nyumo ji e kethruok kendo ma tiekogi chuth. 10 Nikech hero pesa en achiel kuom chakruok mar gik moko duto ma kelo hinyruok, kendo kuom bedo gi hera ma kamano, jomoko osebayo yo mi giweyo yie kendo gisechwowore giwegi kuonde duto gi lit mang’eny. 11 To in, A ng’at Nyasaye, ring ia kuom gik ma kamago. To law tim makare, gi chiwruok chuth ne Nyasaye, gi yie, gi hera, gi sinani, kod muolo. 12 Ked e lweny malong’o mar yie, mak matek ngima ma nyaka chieng’ ma ne oluongie kendo ma ne ihulo wachne maber e nyim joneno mang’eny. 13 Achiki e nyim Nyasaye ma miyo gik moko duto siko ka gingima, kendo achiki e wang’ Kristo Yesu ma nochiwo neno e lela e nyim Pontio Pilato, 14 ni mondo iluw weche ma achikogo e yo malong’o chuth kendo ma onge bura nyaka chop kinde ma Ruodhwa Yesu Kristo biro fwenyoree. 15 Jal mamor kendo ma en kende e jateko biro nyiso wach fwenyruokno e ndalo sie moseket. En e Ruodh ruodhi kendo Jaloch mar joloch, 16 jal ma en kende e ma ok onyal tho, jal modak e ler ma ok nyal chopie, jal ma onge dhano moseneno kata ma nyalo nene. Duong’ kod teko mochwere mondo obedne. Amin. 17 Chik joma gin jomwandu e ndaloni ni kik gibed jong’ayi kendo ni mondo giket genogi kuom Nyasaye ma chiwonwa gik moko duto e yo mogundho mondo wamorgo, to kik giket geno kuom mwandu ma korgi ok ong’ere. 18 Nyisgi mondo gitim gik mabeyo, gibed jomwandu e timbe mabeyo, gibed jochiwo ka giikore pogo ne jomamoko gigegi, 19 nikech kuom timo kamano, gibedo joma osekano ne gin giwegi mise maber ne kinde ma biro mondo gimak matek ngimano ma en ngima madier. 20 Timotheo, rit gima osemiyi ma ok ichik iti ne weche manono ma njawo gik maler, kendo ibed mabor gi miriambo ma ji gwenyo to giluongo ni ng’eyo to chutho ok en ng’eyo. 21 Kuom nyisruok gi ng’eyo ma kamano, jomoko osebayo yo mi giweyo yie. Ng’wono mogundho mondo obed kodu.


Mathayo 16 - Holy Bible [Luo Bible 2020] - (Mat 16)\nJo-Farisai gi jo-Sadukai nobiro ir Yesu mi oteme kapenje ka gidwaro mondo onyisgie ranyisi moa e polo.\nNodwokogi niya, “Kochopo odhiambo to uwacho ni ‘piny kiny nolendi nikech polo mamarmar,’\nto gokinyi to uwacho ni, ‘Kodh yamo maduongʼ wangʼ nochwe nikech polo mamarmar kendo dudo.’ Ulony kuom rango chal mar polo, to ok unyal ngʼeyo ranyisi mag kit ndalo.\nTiengʼ ma timbene richo kendo mamono manyo ranyisi mar hono, to ok bi miye moro amora makmana ranyisi mar Jona.” Eka Yesu nowuok odhi oweyogi.\nBangʼ kane gisengʼado loka nam, jopuonjre wigi nowil ma ok otingʼo makati.\nYesu nowachonegi niya, “Beduru motangʼ kendo ritreuru ne thowi mar jo-Farisai gi jo-Sadukai.”\nNe giwuoyo kendgi kuom wachni, kagiwacho niya, “Owuoyo kamano nikech ne ok watingʼo makati kata achiel.”\nTo kaka nongʼeyo gima negiwacho, Yesu nopenjogi niya, “Un joma nigi yie matin-gi, angʼo momiyo uwuoyo e kindu uwegi ni uonge gi makati?\nKare wach pok odonjonu? Donge uparo makati abich mane opidho ji alufu abich, kod kar romb okepe mane uchoko?\nKata makati abiriyo mane opidho ji alufu angʼwen, kod kar romb okepe mane uchoko?\nEre kaka pod ok uwinjo ni ne ok awuo kodu kuom makati? To ritreuru kuom thowi mar jo-Farisai gi jo-Sadukai.”\nEka negiwinjo tiend wach ni kare ne ok owachnegi ni giritre kuom thowi mitedogo makati, to ni mondo giritre kuom puonj jo-Farisai gi jo-Sadukai.\nKane Yesu odonjo e gwengʼ mar Kaisaria man Filipi, nopenjo jopuonjrene niya, “Uwinjo ji wacho ni Wuod Dhano en ngʼa?”\nNegidwoke niya, “Jomoko wacho ni in Johana ja-Batiso, to jomoko ni in Elija, to jomoko bende ni in Jeremia, kata achiel kuom jonabi.”\nNopenjogi niya, “To un, to uwacho ni An ngʼa?”\nSimon Petro nodwoke niya, “In e Kristo, Wuod Nyasaye Mangima.”\nYesu nodwoke niya, “Ogwedhi adier, Simon wuod Jona, nimar dhano ok ema osefwenyoni tiend wachni, to Wuora manie polo ema osefwenyonigo.\nAbiro miyi kifungu mag pinyruodh polo; kendo gimoro amora mitweyo e piny-ka notwe e polo bende, kendo gimoro amora migonyo e piny-ka nogony e polo bende.”\nEka nosiemo jopuonjrene ni kik ginyis ngʼato angʼata ni ne en Kristo.\nChakre kindeno kadhi nyime Yesu nochako nyiso jopuonjrene ni ne ochuno ni nyaka odhi Jerusalem kendo osandre e yore mangʼeny e lwet jodong oganda gi jodolo madongo kod jopuonj chik, bende nyaka nonege kendo chiengʼ mar adek nochiere obed mangima.\nPetro nokawe otere tenge mi okwere ni owe wuoyo kamano. Nowachone niya, “Ruoth, gima kamano ok nyal timoreni ngangʼ!”\nYesu nolokore mowachone Petro niya, “Wuog oko e nyima, Satan! In kidi mar chwanyruok ne an; nikech iketo pachi kuom dwaro dhano to ok kuom dwach Nyasaye.”\nEka Yesu nowachone jopuonjrene niya, “Ka ngʼato dwaro luwo bangʼa to nyaka okwedre kende owuon kendo otingʼ msalape eka oluwa.\nNimar ngʼatno madwaro reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane nikech an biro yude.\nKoso en ber mane ma ngʼato yudo ka piny duto obedo mare to ngimane to olalne? Koso en angʼo ma ngʼato dichiw mondo owil gi ngimane?\n“Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nokal e tho kapok gineno Wuod Dhano kabiro gi pinyruodhe.”


ger kambi loso rech kisumo – Sky Fm\nWritten by Chrispine Okoth on October 9, 2018\nKaunti ma Kisumu kokalo kuom od bura margi koro dwaro mondo okenge mong’ith keti e chiero kendo gero kambi ma biro loso rech e chumy boma ma Kisumo.\nMae ne jotim kokalo kuom twak mane opedh e od burano koda ma en MCA ma South west Kisumu Migosi Erick Agolla ma dwaro mondo tend kauntino ger kambi ma kamano ma biro neno ni rech ma imako Kisumo ok odhi olos e kaunti ma oko ma bende onge kata nam.\nKane osiro twagno e od bura ma en MCA ma West Nyakach Migosi George Oluoch ne onyiso od burano ni nitiere kambi loso rech mane josecchaki e gwenge ma Sango higni mokalo chien ka okwayo mondo masinde mane joket mwandu oguro e gwengego ma Sango kik we dhi nono ni mar ginyalo konyo e chenro mar gero kambi mar loso rech ponono ni tend kaunti ma Kisumo opuodho chenrono.\nKorka kore ma en jatend kweth mathoth e od burano Migosi Kenneth Onyango ne jokwayo Migao mar weche ola e kauntino mondo omed yao thuolo buora ne joket mwandu ka opuoyo ahinya okang’ mar nyayo kwe mane okel tok mosruok e kind ogai mar NASA Moluor Oding to koda ker Kenyatta ma owacho ni osebero lwasi mar oala e chuny boma ma Kisumu ma yande ne joket mawndu oluoro time oendnigi kaluwore gi tulo ma yande jamuoch tok yiero.\nEric Agot On November 23, 2018 at 3:24 am\nI would like to know if there is a different name or term for “fish bones”. Do you call it “chogo or choke mar rech” or is there a different term. I thought there is a term but I have forgotten it since I have lived in Germany now for the past 39 years.\nPhenny Waga On December 5, 2018 at 11:38 am\nEn mana choke rech Eric.


Wuok 20 - Holy Bible [Luo Bible 2020] - (Wuok 20)\nEka Nyasaye nowuoyo kowacho niya,\n“An e Jehova Nyasaye ma Nyasachu mane ogolou e piny Misri, ka uwuok e piny mane unie wasumbini.\nKik ulos nyasaye milamo maket gi kido moro amora e polo malo kata e piny mwalo, kata e bwo pi.\nKik ukulrunegi piny; bende kik ulamgi; nimar An, Jehova Nyasaye ma Nyasachu, An Nyasaye ma janyiego, kendo akumo nyithindo nikech richo mar wuonegi chakre tiengʼ mar adek nyaka tiengʼ mar angʼwen mar jogo mamon koda,\nto anyiso hera ni tienge gana gi gana mar jogo mohera kendo morito chikena.\nRituru chiengʼ Sabato kendo ukete obed maler.\nTiuru kuom ndalo auchiel kendo uti tijeu duto,\nto chiengʼ mar abiriyo en Sabato ne Jehova Nyasaye ma Nyasachu. Chiengʼno ok unutim tich moro amora, bed ni un kata yawuotu kata nyiu kata jotiju machwo kata jotiju mamon kata jambu kata jodak manie dieru.\nNimar kuom ndalo auchiel Jehova Nyasaye nochweyo polo gi piny, gi nembe kaachiel gi gik moko duto manie igi, to noyweyo chiengʼ mar abiriyo. Kuom mano Jehova Nyasaye nogwedho chiengʼ Sabato mi okete maler.\nKik ihang wach ne wadu.\nKik igomb od wadu. Kik igomb chi wadu kata jatije ma wuowi kata jatije ma nyako, kata rwadhe kata pundane kata gire moro amora.”\nKane oganda oneno mil polo gi mor polo kendo owinjo ywak turumbete mi gineno ka got otimo iro, luoro nomakogi. Negisudo gichien\nmi giwachone Musa niya, “Wuo kodwa in iwuon to wabiro winjo. Kik iwe Nyasaye wuo kodwa nono to wabiro tho.”\nMusa nowacho ne oganda niya, “Kik ubed maluor. Nyasaye osebiro mondo otemu mondo omi usik kuluore kendo mondo kik utim richo.”\nOgandano nochungʼ gichien ka Musa to ne ochomo bor polo kama Nyasaye ne nitie.\nEka Jehova Nyasaye nowacho ne Musa niya, “Nyis jo-Israel kama: ‘Useneno un uwegi ni asewuoyo kodu ka aa e polo.\nKik ulos nyiseche manono mondo opiem koda; bende kik ulos nyiseche mag kido mag fedha kata dhahabu.\n“ ‘Losnauru kendo mar misango mochwe gi lowo kendo timieuru misenginiu miwangʼo pep kod mag lalruok gi rombeu gi dieu kod dhou. Kinde moro amora ma amiyo nyinga oyudo duongʼ, to anabi iru mi agwedhu.\nKa ulosona kendo mar misango mar kite, to kik ugere gi kite mopa, nimar ubiro miyo kendono bedo mogak ka utiyoe gi gige payo kite.\nKendo kik udhi e kendona mar misango ka uwuotho e kuonde motingʼore ma iidhogo malo, dipo ka dugu onenorene.’


Phenny Waga – Sky Fm\nAuthor: Phenny Waga\nKambi sukari ma Kibos. Photo Courtesy. By Jowi Raymond. Jodak ma Kajulu koroni to obuogo mar timo ng’anyo ma ratipo mar rocho chenro duto mag tich ka kambi rego niang’ ma Kibos. Ka ne ogolo ler e wii wachni, ma en MCA ma Kajul Migosi Roy Samo okwayo oganda duto ma Kano kod Kajulu […]\nKar wito taka ma Kachok- Kisumu Photo courtesy. By Jowi Raymond. Chenro mar daro taka ma Kachok e tielo mogik gidek yudo ng’ikruok mae tok jodak ma Kajulu kokalo kuom jatendgi MCA ma kono chwalo ng’ur mare kokalo e twak mar od burano madwaro tend kaunti ma Kisumu lero ne jodak ma kono gino momiyo […]\nBY JOWI RAYMOND. Achiedhnade pod medo mana kwako moko kuom jopuonjre mane otimo maber e penj margi mar klass 8 kendo yudo singo mar yudo sir mar omenda mar somo mong’ere ni SCHOLARSHIP ka nyaka gi e kindeni ka gidek rem dhi nyime gi sombgi wira ni tend kaunti ma Kisumu pok ooro omenda go […]\nBY JOWI RAYMOND Pogruok mararieya koroni kidek mienjo kendo e kind jo od bura kata MCAs ma Kisumu kaluwore gi lipode ma jorik ne chwal e nyim tend od bura no kanyiso buok ma ngima moko kuom MCAs osebed ka ibuogo. Lipodegi gi ne jochwal koda MCAs maromo adek duto ne spika mar od burano […]\nBy Jowi Raymond. Chike kata Bills ariyo mane oduoK e nyim od bura ma Kisumu koda gavana Ngire Peter Anyang’ Nyong’o mondo ne timnegi lokruokge chikegi ne gin mago marango chuok mar tend gwenge mabiro tudo sirikal kaunti ma Kisumu to kod jodongo e kor gwenge ma bende ong’ere ni Village Administration Bill to kod […]\nGi Odalo Fred Riwruok mar jotich mapachokaa COTU, koro owuok oko mar sundo telo mag counties mapokochulo nurses omenda mondo owe wach mar chayo dwaro mag nurses go mondo ochulgi kaka counties mamoko ne oyie chulo nurses. Kane gitimo twak margi ayanga kod jofwambo, COTU leroni jatend migao mar thieth oserem neno ni nurses ochul […]\nGi Odalo Fred Ja odbura Tom Odege maen jagoro mar riwruok jotich mapachokaa onyiso dwaro margi mar weyo yudo sir mar okumba thieth kata NHIF ma owachoni okosegabedo ka dewo dwaro mar jopiny kod jotich ma pachokaa. Odege koro lero ni yande ekinde machien, NHIF nechiwoga chenrogo eyo makare to katakamano sanikoro chal ni chenrogo […]\nGi Odalo Fred Ywaruok sanikoro mienjo e od bura ma Kisumu tok moko kuom MCAs keto chenro mar dwaro thicho oko spika makono moluor Kenneth Onyango kod nyawadgi Gad Olima e kombegi. Magiduto gin lwasi mapod lworo od burano mana ndalo 2 kende tok koko ne omuoch e odburano ekinde mane ochich oko jakom mar […]\nGi Odalo Fred Maromo MCAs 4 mag od bura ma Nairobi ochungi kuom kinde moko (suspension) kitudogi kod nyiso kido makoch kata marach e thwolo mokalo enyim od burano. Jotelogo oting’o MCAs mogwel Mary Ariviza moter e yweyo kuom ndalo 21, ekinde ma jotelo mamoko 3 kamoting’o Mary Njambi, Laura Mwenda kod Nancy Muthama maduto […]\nObila moro en achiel kuom jogo monegi kod achudhe moko yoo Baringo County kocha\nGi Odalo Fred Kalure kod obila en ni achudhego nokwalo nyaka jamni mathoth ekinde monj makamano manotimore okinyi makawuono. Kanochiwo ler makamaa ne jofwambo, kamanda mar obila e aluora mar hoho mar okak migosi Edward Mwamburi, oyango ni gi ekindeni apisas mag arita kwee oseteri kama masirano otimore mar neno ni kwee odwogo. Omedo ni […]


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Liel Ni Nono—Yesu Koro Ngima! | Ngima mar Yesu\nSULA MAR 134\nLiel ni Nono—Yesu Koro Ngima!\nMATHAYO 28:3-15 MARIKO 16:5-8 LUKA 24:4-12 JOHANA 20:2-18\nGIK MOTIMORE E LIEND YESU\nYESU FWENYORE NE MON MOGWARO\nMano kaka mon modhi e liend Yesu bwok ka giyudo ni liel odong’ nono! Maria Magdalin wuok ng’wech kae to oyudo “Simon Petro gi japuonjre machielo ma Yesu” nohero ma en jaote Johana. (Johana 20:2) Kata kamano, mon modong’ e dho liel to oneno malaika moro. Kendo e i liel nitiere malaika machielo ‘morwakore gi kandho ma rachar.’—Mariko 16:5.\nAchiel kuom malaikego wachonegi niya: “Kik ubed maluor, nikech ang’eyo ni umanyo Yesu ma nogur e yath. Oonge kae nimar osechiere mana kaka nowacho. Biuru une kama ne oketee. Omiyo, dhiuru mapiyo kendo uwach ne jopuonjrene ni osechiere oa kuom joma otho, nimar neuru! otelonu odhi Galili.” (Mathayo 28:5-7) Kuom mano, mon-go wuok ng’wech “ka gihum nono” mondo giter wachno ne jopuonjre.—Mariko 16:8.\nChop sani, Maria oseyudo Petro gi Johana. Ogamo muya kowachonegi kama: “Gisegolo Ruoth e liel, to ok wang’eyo kama giketee.” (Johana 20:2) Petro kod Johana wuok ng’wech. Johana nigi ng’wech mohingo Petro, omiyo okwongone chopo e liel. Ong’iyo i liel ka pod ochung’ gi oko kendo oneno lewni ma ne onalgo ringre Yesu.\nKa Petro chopo, en to odonjo iye achiel kachiel. Oneno lewni mag kitani kod law ma ne onalgo wi Yesu. Johana bende donjo iye kae to oyudo ni gima Maria oa wachonegi en adier. Kata obedo ni Yesu nosewuoyo motelo e wi chierne, Petro gi Johana pok oyie ni osechiere. (Mathayo 16:21) Gidok pacho ka dhogi omoko, to Maria ma koro oseduogo e liel to dong’ kanyo.\nGie kindeno, mon mamokoka ni e yo ka gidhi nyiso jopuonjre ni osechier Yesu. Sama giringo ka gidhi timo kamano, Yesu romo kodgi kendo omosogi niya: “Misawauru!” Gipodho piny e tiende kendo “gikulorene ka gimiye luor.” Kae to Yesu wachonegi kama: “Kik ubed gi luoro! Dhiuru unyis owetena mondo gidhi Galili kendo kuro gibiro nenae.”—Mathayo 28:9, 10.\nMotelo ne mano, piny ne oyiengni, malaike nofwenyore mi askeche ma ne ni e dho liel “nokirni mi gibedo mana ka joma otho.” Ka pachgi noduogo, ne gidhi mi gidonjo nyaka e taon kendo “ne ginyiso jodong-jodolo gik moko duto ma nosetimore.” Kae to jodologo noriwo paro kanyachiel gi jodongo mag Jo-Yahudi, kae to ging’ado ni onego omi askeche asoya mondo gipand wachno kendo giwach kama: “Jopuonjrene nobiro gotieno mi gikwale ka wan to wanindo.”—Mathayo 28:4, 11, 13.\nJo-Rumi ne negoga askeche monindo e tich. Omiyo, jodolo singonegi kama: “Ka wachno [tiende ni riambo ni ne ginindo sama gino a otimore] ochopo e it gavana, wabiro leronego, omiyo kik chunyu chandre.” (Mathayo 28:14) Askechego kawo asoyano kendo giyie timo kaka jodologo onyisogi. Kuom mano, miriambo mar ni okwal ringre Yesu kere ne Jo-Yahudi modak kuonde mopogore opogore.\nMaria Magdalin pod ywak e dho liel. Okulore mondo ong’i i liel to opo koneno malaike ariyo morwakore gi nengni ma rochere! Achiel kuom malaikego obet yo kuma wi ringre Yesu ne nitie to machielo yo ka tiende. Gipenjo Maria niya: “Dhako, ang’o momiyo iywak?” Odwokogi kama: “Gisegolo Ruodha, to ok ang’eyo kama giketee.” Ka Maria lokore, opo ka ogo wang’e kuom ng’at moro. Ng’atno nwoyo penjo ma malaikego oa penjo Maria kae to omedo kama: “En ng’a ma imanyo?” Maria paro ni ng’atno en mana ng’at ma rito puodhono, omiyo owachone kama: “Jaduong’, kapo ni isegole kae, to nyisa kama iketee, kendo abiro kawe.”—Johana 20:13-15.\nAdier en ni Maria wuoyo gi Yesu ma koro osechier en mana ni gie sani pok ofwenyo ni mano Yesu. Kata kamano, sama Yesu luonge ni, “Maria!” gi dwol ma ne ojaluongegago pile, eka Maria fwenyo ni mano en. Maria kok gi mor kod ilo niya: “Raboni!” (ma tiende en ni, “Japuonj!”) To nikech Maria ong’eyo ni Yesu chiegni idho malo e polo, omoko kuome. Omiyo, Yesu jiwe kama: “We moko kuoma, nikech pok aidho ir Wuora. To dhi ir owetena mondo iwachnegi ni, ‘Aidho adhi ir Wuora kendo Wuonu, ir Nyasacha kendo Nyasachu.’”—Johana 20:16, 17.\nMaria ringo nyaka kama joote kod jopuonjre mamoko ochokoree. Onyisogi kama: “Aseneno Ruoth!” kendo mano medo jiwo weche ma mon mokwongoka nosewacho. (Johana 20:18) To e ma pod wechegigo ‘nenorenegi ka oyuma.’—Luka 24:11.\nBang’ Maria Magdalin yudo ka liel ni nono, gin ang’o ma timorene kaachiel gi mon mamoko?\nEre kaka Petro gi Johana timo sama giyudo ka liel ni nono?\nMon mamoko romo gi ng’a sama gidhi ir jopuonjre, to ang’o ma timore sama Maria Magdalin odok e liel kendo?\nJopuonjre kawo weche mokelnegi nade?


Isaya 58 - Holy Bible [Luo Bible 2020] - (Isa 58)\n“Gouru koko matek, kendo kik udog chien. Tingʼuru dwondi malo mana ka turumbete. Nyisuru joga malongʼo ngʼanyo margi kendo richo mar od joka Jakobo nyisgiuru.\nNimar pile ka pile gidwara, ginenore joma nigi chuny mar ngʼeyo yorena, mana ka gima gin oganda matimo gima kare, kendo mapok oweyo chike Nyasachgi. Gikwaya ngʼado bura makare, kendo ginenore joma dwaro ni Nyasaye osud machiegni kodgi.\nGiwacho niya, ‘Angʼo momiyo wasebedo ka waweyo chiemo to ok ine? Bende angʼo momiyo wasebedo ka wahore malich to ok ikwan ma ka gimoro?’ “To kata kamano e kindeu mar tweyo chiemo, utimo mana kaka udwaro, kendo ukonyoru gi jotichu e yo marach.\nTweyo chiemo maru rumo mana gi dhawo kod chuny malit, bende miyo ugoru e kindu uwegi. Ok unyal tweyo chiemo kaka utimo e ndalogi kuparo ni lemou nowinj e polo malo.\nBende ma e kit tweyo chiemo ma aseyiero, ma ngʼato hore mana odiechiengʼ achiel kende? Koso en mana ka ngʼama okuyo kokulo wiye ka odundu mayamo yuko kata ngʼama onindo e pien gugru kotimo buru? Bende mano e gima uluongo ni tweyo chiemo ma en odiechiengʼ mowal ne Jehova Nyasaye.\n“Donge ma e kit tweyo chiemo ma aseyiero: ni ugony tonde mag timbe maricho gi mag jok, mondo uwe joma otwe obed thuolo kendo utur jok duto?\nKutimo mago eka ler ma un-go nonen ka ler mar okinyi kendo chang maru nobi mapiyo; bende timu makare notel nyimu kendo teko gi duongʼ mar Jehova Nyasaye nodongʼnu chien.\nOmiyo iniluong Jehova Nyasaye kendo nodwoki; iniywagne mondo okonyi kendo nokoni ni: Eri antie. “Ka uweyo sando ji kendo uweyo achaya kod weche mag oyiem,\nkendo ka utuonoru mondo ukony joma kech kayo mi uchopo dwaro mar joma isando. Eka ler maru norieny e mudho kendo otieno maru nochal mana ka dier odiechiengʼ tir.\nJehova Nyasaye notelnu ndalo duto, obiro chopo dwarou e piny motwo, kendo motimo ongoro mi enomi dendu bed mojingʼ. Unuchal mana ka puodho mayudo pi maber, kendo ka soko ma pige ok rum.\nJou ema nochak oger kuondeu mane omukore, kendo gini gedi ewi mise machon mane oketi, mi noluongi ni Jager Ohinga mane Omukore kendo ni Jalos Yore Matindo mane ji odakie.\n“Ka ok uketho odiechiengʼ mar Sabato, kendo utimo dwarou e odiechienga maler, ka uwacho ni Sabato en chiengʼ mor, kendo mowal ni Jehova Nyasaye kumiye luor, ma ok utimo gik ma un ema udwaro, kendo ka uweyo wecheu manono,\neka unubed moil kuom Jehova Nyasaye, mi oteru ewi piny kama otingʼore, bende nomiu chiemo kar mwandu mane osingore ne Jakobo kwaru.” Jehova Nyasaye ema owacho.


Regional News – Page 3 – Sky Fm\npiny owacho ma nyandarua ocha kuom chiwo sirueche ne nyithind skul.\nPiny owacho ma Nyandarua kaunti yudo kuet kod seyo buora bang’ chiwone nyithind skul siruache ma dongo mohewo nyithindo ne jopuonjre eskund primar ma Munyeki. Oganda mawuokie gwengego ne obago ng’anyo kagikwedo wachno kagiluwoni mano okeyoo mowinjore mar ting’o malo somb nyithindo mayawuoigoero.Wach mabende osedhi alanda embui kamaoro amaora. Giwachoni piny owacho mar kauntino […]\njopuonjre eskund sekondar ma maralalei ne onindoe koyo bang’ mach wang utegi mag nindo.\nJopunjre 80 ma sikul mar yawuowi ma Maralalei Samburu ne oyudo lal bang’ kar nindo gi wang’ otieno ma nyoro. Jatend Obila ma Samburu Alfred Agengo ne oyango wachno ka owacho ni onge japuonjer mane oyudo hinyruok. Ne owacho ni itimo apedha ne gima de yang’ majno. Maralal e skul mokwongo wang’ e County no,kaluoregi […]\nmasira mar apaya oweyo kajii 2 owito ngimagi.\nJii maromo 2 oyangi ni owito ni owito ngimagi ka mamoko buora bade ne oyudo hinyruok maricho emasira mane oriwo geche 3 kamoro ni Rungiriri eapaya ma Nairobi-Naivasha. Masirano ne otimore Onyango ma kawuono ne ojuko geche 2 mag ngato owuon kod matatu moro ekido mar Nissan masira moweyo jii 12 kod hinyruok ma Jok […]\nobila oyudo hinyruok ekinde mane girakore kod rawere ewach loo kakamega.\nObila 5 ne ouyudo hinyruok maricho bang’ romo gi oganda manigi mauhu mager e gweng ma Museno County ma Kakamega. Obila go nechiwo arita ne jogo mane yaro bur mane ohik mama maosenindo Lustina,kaluore gi ywaruok mar laro low. OCPD ma Kakamega South, berneistein shari ne owacho ni maa ne otimore, ka nyamburko mar obila […]\njal moro majahigni 22 otue ngimane duto gi keth mar bembo.\nJal moro majahigni 22 ong’adne buch tuech engimane duto bang’ yude kod keth mar bambo nyathi matin majahigni 4. Jal moyang nyinge kaka Sammy Wanderi mane ochop enyim jang’ad buche mikai Adelinde Sisenda edoho ma Narok mane odagi yie keth mare ne onga’dne buch tuech bang’ joneno maromo auchiel chiwo nendgi ewi wach onogo. Doho […]\nkaunti assembly ma kisumu opuodho omenda maromo 1.05 miliom mag dongruok.\nKaunti Assembly ma Kisumu opupuodho omenda makwange romo billion 1.05 mibiro tigodo echualo chenro mag dongruok e wards maggi. Ekinde mag hik omenda mokalo, jokanyo mag kaunti assembly ma Kisumu ne oyudo oseloso kod gavana margi ngire Peter Anyang’ Nyong’o ewi wachmar chiwonegi omenda magikone tone omigi omenda makwange romo million 700 kama ward ka […]\njii 2 owito ngimagi emasira mar apaya.\nJii maromo 2 owito ngimagi ka mamoko maromo 15 otony kod hinyruok maricho emasira mar apaya otieno mapiny orugo kawuono. Masirani otimore eapaya ma Subuiga mayudore Meru.Ne otimore bang driver mar nayamburko ekido mar bus ne opo ka brak ne ochot ma oweyo apaya. Jogo mane otony kod hinyruok ne ochual ekar od thieth ma […]\njataa yore tich eyor kojolo oyier e kaunti ma Machakos.\nKaunti kamisona ma Machakos kaunti moluor Matilda Sakwa ogwel kaka jataa yore tich manyien eyor kojolo eduol. Kar jot mar ker oyango adiera mar wachno kama kata kamano ler mathoth mar wachno idhi med keti kod migao mar public service .Migosi Sakwa ne oyango wachno kolero ni obiro chopo eapisi nogo odiechieng’ makiny. Migosi Sakwa […]\njodongo ma kisumu bandho chudo mar dhi erutaya.\nJogoo manetiyo ereru kendo nosedhi erutaya sani koro jowuok oko mar kwayo pinyowacho oyie owuog oko kendo okonygi giyud omenda margi mar dhi erutaya machop sani koro pod ok ochulgi kwom thwolo mar dweche 4 mangima. Kanegitimo twak kod jofwambo ebomani ma kisumu,jakom mar riwrwogon migosi Wiliama Onyango,owacho ni sani koro gikaloe echandrwoge bwora kaluwore […]\nlor mar kambi niang’ ma Chemelil osekelo pek nejotich ealuorano.\nJo ohala ekambi rego niang mar sukari ma Chemelil kod jopur ne obago ng’anyo eboma ma Chemelil kagiduaroni mondo piny owacho oyaw kambino kagileroni lor mare osemiyogi pek mar chaulo yore mag ohala eyo makare nimar osekelo nyaka onge mag tich ne oganda magiyuagoni koro osemedore egwenge makono. Ogandago ne osetimo ng’anyono kagisundo piny owacho […]


Tich Joote 27 - Holy Bible [Luo Bible 2015] - (TiJo 27)\nKane oseng’ad wach ni ber mondo wakwang’ wadhi Italia, ne giketo Paulo gi joma otue moko e lwet Julio, mane jatend oganda lweny miluongo ni Oganda Kaisar Augusto.\nNe waidho yie moro moa Adramutio mane oyudo dwaro dhi e dhowedhe mag piny Asia, mi ne wawuok. Aristarko ma ja-Makedonia moa Thesalonika bende ne ni kodwa.\nKinyne ne wachopo Sidon, kendo Julio notimo ng’wono ni Paulo, mi oyiene odhi ir osiepene mondo omiye gik ma dokonyrego.\nNe waa kuno, to kaka yamo ne kudho mochomowa tir, ne wakwang’ kwageng’ore e tiend chula mar Sipras.\nEka ne wang’ado chuny nam, machiegni gi pinje mag Kilikia gi Pamfulia, mi wachopo Mura e piny Lukia.\nTo kuno jatend lwenyno ne onwang’oe yie moro moa Aleksandria, mane dwaro dhi Italia, mi oketowae.\nNe wakwang’ mos gi thagruok kuom ndalo mang’eny, eka ne wachopo e dho Kanido. To kaka yamo ne pod ok nyal weyo wadhi nyime tir, ne wakwang’ kwageng’ore e tiend chula mar Krete, kwakadho e bath sori miluongo ni Salmone.\nNe wasiko wakwang’ mana e bath nam, kendo bang’ thagruok ne wachopo e dhowath moro miluongo ni Mbita Mokue, man machiegni gi dala mar Lasea.\nNe wabet kuno kuom kinde mogwarore, nyaka koro dhi nyime gi kwang’ ne ok ber, nikech kinde mar Sap Tueyo Chiemo koro nosekadho. Omiyo Paulo nong’adonigi rieko,\nkawacho niya, “Owetena, aneno ni kwaa ka, to wuodhwa biro bet marach. Yiewani kaachiel gi gik moting’o biro kethore marach, kendo wan bende wanyalo tho.”\nTo jatend lweny noyie mana gi wach jatend yie kod mar wuon yie mi ok odewo gima ne Paulo owacho.\nTo bende dhowath kanyo ne ok ber moromo betie ndalo chwiri, omiyo ji mathoth ne dwaro a kanyo, ka giparo ni digichop Foiniks, mondo gibedie ndalo chwiri. Foiniks en dhowath Krete, momanyore gi milambo ma yo podho chieng’.\nKane yamb milambo ochako kudho mos, ne gigalo ni ginwang’o gima gidwaro, omiyo ne wachako wuoth, mi wakwang’ madiny e lak dhonam Krete.\nTo bang’ kinde matin, yamb ahiti miluongo ni Yurakulo nokudho matek koa e chula mar Krete.\nNe ogoyo yie, mi otamo mwomo, omiyo ne waloko yie mondo yamo oterwa atera kuma okudho kochomo.\nKane yie ringo e tiend chula moro miluongo ni Kauda, ne wayudo thuolo mar tueyo yie matin mane oyudo wayuayo chien, to mana gi thagruok.\nKane jotich yie oseting’e malo, ne gikawo tonde mi gitweyogo yie maduong’ alwora mondo kik barre. To kaka ne giluor ni dipo ka yie oterogi e kuoyo manie dhonam Afrika kama thanythany, ne giloro tanga mi giweyo yamo otero yie atera.\nAhiti mager nomedo kudho, omiyo kinyne ne gichako wito gik mane yie oting’o e nam,\nto orue machielo gin giwegi ne giwito kata mana moko kuom gik michikogo yie.\nKuom ndalo mathoth ne ok wanyal neno wang’ chieng’ kata sulue, kendo yamo nomedo kudho matek, mi geno mane oyudo wan-go ni dipo koreswa norumo chuth!\nTo koro akwayou ni mondo ubed gi chir! Onge kata ng’at achiel kuomu mabiro tho, to mak mana yie ema biro kethore.\nAng’eyo kamano nikech nikech nyoro gotieno malaika mar Nyasaye ma an ng’ate, kendo ma atiyone, nyoro obiro ira,\nmi owacho niya, ‘Paulo, kik ibed maluor! Nyaka ichung’ e nyim Kaisar, kendo Nyasaye oseyie kuom ng’wonone ni joma kwang’ kodi duto ok bi tho.’\nKuom mano owetena, beduru gi chir, nikech ang’eyo ni Nyasaye biro timo mana kaka osewachona.\nTo yie nyaka moki e chula moro.”\nKoro ne en otieno mar apar gang’wen, kendo yamo ne pod goyowa e nam Mediterania. To odiewuor tir, jokwang’ nogalo ni koro wasudo machiegni gi lowo.\nOmiyo ne giluto tol motuene kidi e pi, mi giyudo ni tutne oromo mita piero ang’wen. Bang’e matin, ne gichako gipime kendo, mi ginwang’o ni tutne koro oromo mita piero adek.\nNe giluor ni yie biro tuomore e kite, omiyo ne gibolo rachungini ang’wen yoka bang’ yie, kendo ne gilemo ni mondo piny oyawre.\nJokwang’ koro ne dwaro tony weyo yie, omiyo ne giloro yie matin e pi, ka giriasore ni gidwaro bolo rachungini moko yoka wi yie.\nTo Paulo nowacho ni jatend lweny kod askeche niya, “Ka jogi ok osiko e yie, to un uwegi ok unyal resoru.”\nKuom mano, askeche nong’ado tonde mane omako yie matinno, mi oweye odhi.\nTo kane piny koro dwaro yawore, Paulo nokwayogi giduto mondo gichiem, kowachonigi niya, “Usebedo ka chunyu chandore kuom ndalo apar gang’wen, kendo kuom ndalogo duto ok usechamo gimoro.\nOmiyo koro akwayou ni mondo uchiem, uyud teko, nikech kata mana yie wiu achiel ok nolal.”\nKane Paulo osewacho kamano, nokawo makati, mi ogoyo ni Nyasaye erokamano e nyimgi giduto, eka nong’ingo mi ochamo.\nChuny jogo noduogo, kendo ng’ato ka ng’ato kuomgi nochiemo.\nWaduto joma ne nie yie, kar rombwa ne mia ariyo gi piero abiriyo gauchiel.\nKane ji duto osechiemo moyieng’, ne giwito cham mane yie oting’o e nam mondo gimi yie odok mayot.\nKane piny oyawore, jokwang’ ne ok ong’eyo piny mane gintie, to ne gineno mbita moro motimo kuoyo, omiyo ne giparo ni, kanyalore, to gigow yie kanyo.\nKuom mano ne ging’ado tonde motuego rachungini, mi giweyo rachunginigo osiko e nam, to bende ne gigonyo tonde mamoko ngayi. Eka ne giywayo tanga yoka wi yie, mi yie ochako ng’uech, kochiko dhowath.\nTo notuomo lowo kama pi thanythanyie, mi yoka wiye omoko matek, ma ok nyal ng’ingni. Eka apaka nogoyo yoka bang’e, mi oturo matindotindo.\nAskeche ne dwaro nego joma otue, ni mondo kik moro kuomgi go abal, wuog oko, mi tony.\nTo jatend lweny ne dwaro reso ngima Paulo, omiyo notamogi ni kik gitim kamano. Nogolo chik ni mondo joma nyalo goyo abal okwong ochikre e nam ogo abal, ochop e lowo,\neka mondo joma odong’ oluw bang’gi, ka moko omako bepe, to moko omako mberni mobarore kuom yie. Kamano e kaka ne watony waduto, mi wachopo e lowo.\nTich Joote 27:1\nTich Joote 27:2\nTich Joote 27:3\nTich Joote 27:4\nTich Joote 27:5\nTich Joote 27:6\nTich Joote 27:7\nTich Joote 27:8\nTich Joote 27:9\nTich Joote 27:10\nTich Joote 27:11\nTich Joote 27:12\nTich Joote 27:13\nTich Joote 27:14\nTich Joote 27:15\nTich Joote 27:16\nTich Joote 27:17\nTich Joote 27:18\nTich Joote 27:19\nTich Joote 27:20\nTich Joote 27:22\nTich Joote 27:23\nTich Joote 27:24\nTich Joote 27:25\nTich Joote 27:26\nTich Joote 27:27\nTich Joote 27:28\nTich Joote 27:29\nTich Joote 27:30\nTich Joote 27:31\nTich Joote 27:32\nTich Joote 27:33\nTich Joote 27:35\nTich Joote 27:36\nTich Joote 27:37\nTich Joote 27:38\nTich Joote 27:39\nTich Joote 27:40\nTich Joote 27:41\nTich Joote 27:42\nTich Joote 27:43\nTich Joote 27:44


Wach Moum—Singruoge Mopogore Opogore Fwenyonwa Kodhi ma Nosingi (Chakruok 3:15) | Sud Machiegni\nSULA MAR 19\n“Rieko Moum mar Nyasaye”\n1, 2. En ‘wach moum’ mane monego wang’e, to nikech ang’o?\nWECHE mopondo kinde mang’eny ilo ji, kendo mano miyo ji yudo ka teknegi ling’ kodgi. Kata kamano, Muma wacho niya: ‘Duong’ mar Nyasaye bedo kuom umo weche.’ (Ngeche 25:2) Ee, kaka Jaloch piny gi polo kendo Jachwech, kinde moko nitie weche ma Jehova umo ne dhano nyaka chop kinde moketo mar elogi.\n2 Kata kamano, nitie wach moro ma nopondo kendo mamiyowa siso ma Jehova oseelonwa e Wachne. Iluongo wachno ni ‘wach ma noum mar dwach’ Nyasaye. (Jo Efeso 1:9) Ng’eyo wach mopandni nyalo puonji weche mang’eny. Bende, onyalo miyo iyud resruok kendo omi ine e okang’ moro rieko matut matamre gi nono ma Jehova nigo.\nWach Moum Noel Mosmos\n3, 4. Ere kaka weche ma ne okor e bug Chakruok 3:15 ne ochiwo geno, to wechego ne oting’o wach mane mopondo kata “rieko moum”?\n3 Kane Adam gi Hawa otimo richo, ne chalo ka gima dwaro mar Jehova ni piny obed paradis kama dhano makare odakie ne okethore chuth. Kata kamano, kanyo gi kanyo, Nyasaye ne okawo okang’ mar rieyo wachno. Nyasaye nowacho niya: “Anaket sigu e kind in gi dhako, kendo e kind kothi gi kothe: enoketh wiyi, kendo in niketh ofunj tiende.”—Chakruok 3:15.\n4 Magi ne gin weche ma ne tiendgi opondo. Dhakoni ne en ng’a? Thuol ne en ng’a? To ‘kodhi’ ma ne dhi ketho wi thuol ne en ng’a? Adam gi Hawa ne kiya. Kata kamano, weche ma ne Nyasaye owachogo ne miyo nyithind Adam ma ne dhi makore gi Nyasaye geno. Gikone, tim makare ema ne dhi bedoe e piny. Dwaro mar Jehova ne dhi chopo. To ere kaka mano ne dhi timore? Mano ne en wach mopondo! Muma luongo wachno ni “rieko moum mar Nyasaye, rieko mopandi.”—1 Jo Korintho 2:7.\n5. Chiw ane ranyisi manyiso gimomiyo Jehova ne oelo wachne mopondo mosmos.\n5 Kaka Jal “maelo weche mogeng’ore,” gikone, Jehova ne dhi elo weche mang’eny motudore gi wach moumno. (Daniel 2:28) Kata kamano, Jehova ne dhi elo wechego mosmos. Mondo wang’e kaka ne odhi timo kamano, par ane dwoko ma wuon nyathi nyalo miyo wuode mopenje niya: “Baba, ne awuok kanye?” Wuoro mariek biro mana nyiso nyathine weche mowinjore gi hike. Kaka nyathino medo dongo, e kaka wuon-gi medo nyise weche momedore. E yo machalo kamano, Jehova ema ng’ado kinde mowinjore elo ne joge dwache.—Ngeche 4:18; Daniel 12:4.\n6. (a) Ang’o momiyo ji singore kata timo winjruok e bwo chik? (b) Ang’o momiyo en gima iwuoro ni Jehova timo singruok gi dhano?\n6 Ere kaka Jehova ne oelo wechego? Ne otiyo gi singruoge kata winjruok mogwaro e elo wechego. Nyaka bed ni in bende kinde moro isedonjo e singruok moro kata e winjruok moro mondo inyiew gimoro kaka puodho kata ihol ng’ato pesa. Singruok machalo kamano nyiso ni utweyoru gi chik mondo uchop gima uwacho. To ang’o momiyo Jehova ne timo singruok ma kamago gi dhano? En adier ni gima Jehova owacho inyalo gen chuth kata ka ok osingore. Kata obedo ni en kamano, kinde mang’eny Jehova osesingore mondo ojiw ni gima owacho en adier. Singruoge ma kamagi minyalo gen chuth, miyo dhano morem obed gadier chuth kuom weche ma Jehova osingo.—Jo Hibrania 6:16-18.\nSingruok ma ne Nyasaye Otimo gi Ibrahim\n7, 8. (a) En singruok mane ma ne Jehova otimo gi Ibrahim, to mano ne oelo wach mane e wi wach ma ne oum? (b) Ere kaka Jehova ne onyiso mosmos anyuola sie ma ne Kodhi mosingi dhi wuokie?\n7 Higni mokalo alufu ariyo bang’ kane oseriemb dhano wuok e Paradis, Jehova ne onyiso jatichne Ibrahim niya: “Gweth to anagwedhi, kendo met to anamed kothi ka sulwe me polo . . . kendo kuom kothi dhoudi duto mag piny noyud hawi; niwira isewinjo dwonda.” (Chakruok 22:17, 18) Mani ne ok en mana singruok mayot; Jehova ne osingo wachno ka otweyore gi chik, kendo ne okuong’ore ni nyaka ochop singono. (Chakruok 17:1, 2; Jo Hibrania 6:13-15) Donge en gima iwuoro ni Jaloch polo gi piny ne otwere e bwo chik ni obiro gwedho dhano?\n“Anamed kothi ka sulwe me polo”\n8 Singruok ma ne Nyasaye otimo gi Ibrahim, ne nyiso ni Kodhi ma ne osingi ne dhi bedo dhano nikech ne odhi wuok e anyuola mar Ibrahim. To kodhini ne dhi bedo ng’a? Bang’ kinde, Jehova ne oelo ni kuom yawuot Ibrahim, Isaka ema ne dhi nyuolo kodhino. To kuom yawuot Isaka ariyo, kodhino ne dhi wuok e anyuola Jakobo. (Chakruok 21:12; 28:13, 14) Bang’e, Jakobo ne okoro wechegi e wi achiel kuom yawuote 12: “Ludh duong’ ok noa e Juda, kata odunga mar teko ok noa e tiende, nyaka Shilo nobi: kendo kuome ji nowinje.” (Chakruok 49:10) Koro ne oseng’ere ni Kodhini ne dhi bedo ruoth ma ne dhi wuok e anyuola mar Juda!\nSingruok ma ne Nyasaye Otimo gi Jo-Israel\n9, 10. (a) En singruok mane ma Jehova notimo gi oganda Jo-Israel, to singruogno ne ochiwo rit mane? (b) Ere kaka Chik ne onyiso ni ne dwarore ni dhano oyud rawar?\n9 E higa mar 1513 kapok onyuol Yesu, Jehova ne oketo chenro ma ne dhi miyo wach moumno ofwenyre e yo momedore. Ne otimo singruok gi nyikwa Ibrahim ma ne gin oganda Jo-Israel. Kata obedo ni gie sani singruogno ok ti, Chik Musa ne omako kama duong’ e chopo dwaro mar Jehova mar kelo Kodhi ma ne osingi. E yo mane? Ne ane yore adek ma chikno ne okonyoe chopo dwaro mar Jehova. Mokwongo, Chikno ne chalo gi ohinga ma ne rito oganda Jo-Israel. (Jo Efeso 2:14) Chike makare ma ne yudore e Chik Musa ne chalo ohinga ma ne pogo Jo-Yahudi gi joma ok Jo-Yahudi mondo Jo-Yahudi kik donj e timbe monjawore mag joma ok Jo-Yahudi. E yo ma kamano, Chik Musa ne okonyo e rito anyuola ma ne Kodhi dhi wuokie. Chikno ne ochielo oganda Jo-Israel moritogi nyaka ochopo kinde ma ne Nyasaye oketo mondo onyuol Mesia e dhood Juda.\n10 Mar ariyo, Chikno ne onyiso kaka ne dwarore mondo ores dhano. Nikech ne en Chik makare chuth, ne onyiso ayanga kaka dhano morem ne ok nyal luwo chik kaka dwarore. Ne oket chikno mondo ‘onyis ketho nyaka kodhi’ ma nosingi obi. (Jo Galatia 3:19) Kata obedo ni chik ne oyawo yo mar weyo richo kuom chiwo misengni mag le, misengni ne gin mana tipo mar rawar ma ne Kristo dhi chiwo. Nikech mano, Paulo ne ondiko ni “remb ruedhi gi diek ok nyal golo richo ngang’.” (Jo Hibrania 10:1-4) Ne Jo-Yahudi, ‘chik nobedo jarit ma kowogi ir Kristo.’—Jo Galatia 3:24.\n11. En geno mane ma jaber ma ne Israel nigo e bwo singruok mar Chik, to ang’o momiyo ogandano duto ne olalo thuolono?\n11 Mar adek, singruogno ne chiwo ne oganda Jo-Israel geno maber nyowuoyo. Jehova nonyisogi ni ka gimakore gi chikene, ne gidhi bedone ‘pinyruoth mar jodolo, oganda maler.’ (Wuok 19:5, 6) En adier ni joma okwongo ma ne dhi loso pinyruoth mar jodolo e polo ne owuok e oganda Jo-Israel masie. Kata kamano, oganda Jo-Israel ne ong’anjo ma giketho singruok mar Chik, kendo ne ok girwako Kodhi ma ne en Mesia, mi mano ne omiyo gilalo thuolo ma jaberno. To koro, ng’a gini ma ne dhi pong’o kwan modong’ mar pinyruoth mar jodolo? To jogo ne dhi bedo gi winjruok mane gi Kodhi ma ne osingni? Wechego ne idhi el e kinde ma Nyasaye oketo.\nSingruok ma ne Nyasaye Otimo gi Daudi\n12. En singruok mane ma Jehova notimo gi Daudi, to singruogno ne ofwenyo ang’o e wi wach ma ne Nyasaye oumo?\n12 E senchari mar 11 kapok onyuol Yesu, Jehova ne oelo weche moko momedore e wi wach moumno kane otimo singruok machielo. Singruogno ne en ma notimo gi Ruoth Daudi kowacho niya: ‘Anating’ kothi malo mar miye duong’ bang’i, mana mano ma nowuogi a e iyi, mi anagur pinyruodhe. En e ma noger ot ne nyinga, kendo nagur komduong’ mar pinyruodhe nyaka chieng’.’ (2 Samuel 7:12, 13; Zaburi 89:3) Chop kindego, noyudo osenyis ni Kodhi ma ne osingi ne dhi wuok e od Daudi. Kata kamano, be nitie dhano ma ne nyalo locho “nyaka chieng’”? (Zaburi 89:20, 29, 34-36) To kata kapo ni ne nitie ruoth ma kamano, be nonyalo reso oganda dhano wuok e twech mar richo kod tho?\n13, 14. (a) Kaluwore gi Zaburi 110, Jehova ne osingo ang’o ne Ruodhe mowalo? (b) Jonabi mag Jehova ne okoro weche mage momedore e wi Kodhi ma ne dhi biro?\n13 Kotelne gi roho mar Nyasaye, Daudi nondiko niya: ‘Jehova noluwo ne ruodha ni, bed piny e bada korachwich, nyaka atim wasiki raten tiendi. Jehova oseramo, mi ok nolokre, in jadolo nyaka chieng’ kaka kit Melkizadek obet.’ (Zaburi 110:1, 4) Daudi ne wuoyo e wi Kodhi ma ne osingi, tiende ni Mesia. (Tich Joote 2:35, 36) Ruodhni ne dhi locho ka en e polo kobet e bad Nyasaye “korachwich,” to ok ka en Jerusalem. Mano ne dhi miyo ruodhno teko ok mana e wi piny Israel kende, to e wi piny ngima. (Zaburi 2:6-8) Nitie wach moro machielo ma bende nenore e ndikoni. Ne ni Jehova ne osingore kowacho ni Mesia ne dhi bedo “jadolo . . . kaka kit Melkizadek obet.” Mana kaka Melkizadek ma ne en ruoth kendo jadolo e kinde Ibrahim, e kaka Nyasaye ne dhi keto Kodhi ma ne osingi mondo obed Ruoth kendo obed Jadolo.—Chakruok 14:17-20.\n14 Kuom higni mang’eny ma ne oluwo, Jehova notiyo gi jonabi e elo weche momedore e wi wach ma ne oum. Kuom ranyisi, Isaya ne okoro ni Kodhino ne dhi tho mondo obed misango. (Isaiah 53:3-12) Janabi Mika ne okoro kama ne idhi nyuolie Mesia. (Mika 5:2) Daniel ne okoro kata mana kinde sie ma ne Kodhino dhi fwenyoree kod kinde ma ne odhi thoe.—Daniel 9:24-27.\nWach Moum Noel Ayanga!\n15, 16. (a) Ere kaka “dhako nonywolo” Wuod Jehova? (b) En ratiro mane ma Yesu noyudo kuom jonyuolne, to ne ofwenyore karang’o ni en e Kodhi ma ne osingi?\n15 Ji ne ok ong’eyo kaka weche mokorgi ne dhi chopo nyaka chop kinde ma ne Kodhino ofwenyore e piny. Bug Jo Galatia 4:4 wacho niya: “Ka ndalo nogik kare, Nyasaye nooro Wuode ma dhako nonywolo.” E higa mar 2 kapok onyuol Yesu, malaika ne onyiso nya Jo-Yahudi moro masilili miluongo ni Maria niya: “Inimak ich, mi ininywol nyathi mawuowi, kendo inichak nyinge ni Yesu. En nobed maduong’, to enoluonge ni Wuod Ng’a Mamalo Chutho; kendo Ruoth Nyasaye nomiye kom Daudi kwar mare . . . Roho maler nobi kuomi, kendo teko mar Ng’a Mamalo chutho noumi. E momiyo nyathi mibiro nywolo bende noluong ni maler, Wuod Nyasaye.”—Luka 1:31, 32, 35.\n16 Bang’e, Jehova ne odaro ngima mar Wuode koa e polo nyaka e i Maria mondo onyuole kaka dhano. Maria ne en dhako monyuol e richo. Kata kamano, richo mar Maria ne ok omulo Yesu, nimar Yesu ne en “Wuod Nyasaye.” To nikech jonyuol Yesu ne owuok e anyuola mar Daudi, Yesu nobedo gi ratiro mar yudo loch mar kom ruodh Daudi. (Tich Joote 13:22, 23) Kane ibatis Yesu e higa mar 29, Jehova ne owalo Yesu gi roho mare maler kowacho niya: “Jali en Wuoda mahero, chunya mor kode.” (Mathayo 3:16, 17) Gikone, ji nong’eyo ni kodhi ma ne osingino ne en ng’a! (Jo Galatia 3:16) Koro kinde ne osechopo mar elo weche momedore e wi wach ma ne oumno.—2 Timotheo 1:10.\n17. Ne oel weche mage e wi Chakruok 3:15?\n17 Kane Yesu lendo e piny, ne onyiso ni thuol ma ne owuo kuome e bug Chakruok 3:15 ne en Satan, kendo ni koth thuol ne gin joma ne luwo Satan. (Mathayo 23:33; Johana 8:44) Bang’e, ne owach kaka ne idhi tiek thuol chuth gi kothe duto. (Fweny 20:1-3, 10, 15) Dhako to en “Jerusalem man malo” ma e yor ranyisi en chi Jehova, tiende ni riwruok mar Jehova me polo mar chwech mag roho. *—Jo Galatia 4:26; Fweny 12:1-6.\n18. Ang’o momiyo ne otim “muma manyien” kata singruok manyien?\n18 Nyalo bedo ni kinde ma ne Yesu oeloe wach ma ne oumno ayanga moloyo ne en otieno mogik kapok otho kane owuoyo gi jopuonjrene e wi “muma manyien” ma tiende ni singruok manyien. (Luka 22:20) Mana kaka singruok mar Chik Musa, singruok manyienni be ne dhi golo ‘pinyruoth mar jodolo.’ (Wuok 19:6; 1 Petro 2:9) Kata kamano, singruogni ne ok dhi loso oganda moro sie e piny, to ne odhi loso oganda mar ranyisi miluongo ni “Israel mar Nyasaye” ma jo kanyo gin jolup Kristo mowal. (Jo Galatia 6:16) Yesu kaachiel gi joma ni kode e singruok manyienni ne dhi kelo gweth ne oganda dhano!\n19. (a) Ere kaka singruok manyien golo ‘pinyruoth mar jodolo’? (b) Ang’o momiyo iluongo Jokristo mowal ni chwech “manyien,” to gin ji adi mabiro locho gi Kristo e polo?\n19 To ere kaka singruok manyien ne nyalo golo ‘pinyruoth mar jodolo’ ma kelo gweth ne dhano? En nikech kar kumo jolup Kristo nikech richogi, singruogni ne dhi yawo yo mondo owenegi richogi kokalo kuom misango mar Yesu. (Yeremia 31:31-34) Ka koro giler e wang’ Nyasaye, Nyasaye rwakogi e polo kaka nyithinde kendo owalogi gi roho mare maler. (Jo Rumi 8:15-17; 2 Jo Korintho 1:21) Mano miyo inyuologi gi ‘nyuol manyien mondo gibed gi geno mangima . . . mokannegi e polo.’ (1 Petro 1:3, 4) Nikech mano en nyadhi maduong’ ahinya motim ne dhano, iluongo Jokristogo ni chwech “manyien.” (2 Jo Korintho 5:17) Muma wacho ni Jokristo mowalgo, ma kwan-gi romo 144,000 biro locho ka gin e polo e wi dhano.—Fweny 5:9, 10; 14:1-4.\n20. (a) En wach mane ma noel e higa mar 36 ma notudore gi wach moum? (b) Gin ng’a gini ma ne dhi yudo gweth nikech singruok ma ne otim gi Ibrahim?\n20 Yesu kaachiel gi Jokristo mowalgi bedo “koth Ibrahim.” * (Jo Galatia 3:29) Joma ne okwong oyier kaka koth Ibrahim ne gin Jo-Yahudi masie. Kata kamano, e higa mar 36, ne oel wach machielo motudore gi wach ma ne oum: Joma ok Jo-Yahudi bende ne dhi bedo gi geno mar locho e polo. (Jo Rumi 9:6-8; 11:25, 26; Jo Efeso 3:5, 6) Be Jokristo mowal kende ema ne dhi yudo gweth kuom singruok ma ne otim gi Ibrahim? Ooyo, nimar misango ma ne Yesu ochiwo ne dhi konyo ji duto e piny. (1 Johana 2:2) Bang’ kinde, Jehova ne owacho ni ne nitie “oganda mang’ongo” ma ne dhi tony kitieko piny marach mar Satan. (Fweny 7:9, 14) Ji tara gi tara bende ne idhi chier mondo odag nyaka chieng’ e Paradis!—Luka 23:43; Johana 5:28, 29; Fweny 20:11-15; 21:3, 4.\nKaka Rieko mar Nyasaye Nenore e Wach Moum\n21, 22. Gin yore mage ma wach moum mar Jehova osenyiso riekone?\n21 Wach moum miwuoyoe e Muma nyiso e yo makende ‘rieko mang’eny’ ma Nyasaye nigo. (Jo Efeso 3:8-10) Mano kaka Nyasaye ne onyiso rieko e chano wach moumni kendo ele mosmos! Ne ong’eyo ni dhano gin joma orem kendo ne omiyogi thuolo mar nyiso gima nie chunygi.—Zaburi 103:14.\n22 Jehova bende ne onyiso rieko makende kuom yiero Yesu obed Ruoth. Wuod Jehova e ng’at minyalo gen moloyo chwech moro amora e piny gi polo. Kane odak e piny kaka dhano, Yesu ne oromo gi chandruoge mang’eny mopogore opogore. Kuom mano, ong’eyo chutho chandruoge ma dhano yudo. (Jo Hibrania 5:7-9) To nade jogo ma dhi locho gi Yesu? Kuom higni mang’eny, osebed kiyiero chwo gi mon mowuok e ogendni duto, ma wacho dhok mopogore opogore, kendo mopon e chal mopogore opogore. Onge chandruok moro amora mapok giromogo mi giloyo. (Jo Efeso 4:22-24) Dak e bwo loch mar ruodhi kendo jodolo mang’won kamano nobed maber ndi!\n23. En migawo mane makende ma Jokristo nigo motudore gi wach moum mar Jehova?\n23 Jaote Paulo ne ondiko kama: ‘Wachno nopand kuom higni mathoth, kendo ne tienge mang’eny, to koro oseele ne joge maler.’ (Jo Kolosai 1:26) Ee, jotich Jehova mowal osepuonjore weche mang’eny e wi wach moumno kendo gisekonyo ji tara gi tara mondo ong’e wachno. Mano kaka wan joma ogwedhi! Jehova oseelonwa “wach ma noum mar dwarone.” (Jo Efeso 1:9) Omiyo, weuru wanyis jomoko wach maber moumno ka wakonyogi neno e okang’ moro rieko matamre gi nono ma Jehova Nyasaye nigo!\n^ par. 17 Ngima Yesu be ne oelo ‘wach maler moum, ma en wach chiwruok chuth ne Nyasaye.’ (1 Timotheo 3:16, New World Translation) Kuom higni mang’eny ji ne ok ong’eyo kabe nitie ng’at ma ne nyalo makore chuth gi Jehova. Kata kamano, Yesu nonyiso e ngimane ni makruok gi Nyasaye e chal moro amora nyalore. Ne omakore gi Nyasaye e tembe duto ma ne Satan otemego.—Mathayo 4:1-11; 27:26-50.\n^ par. 20 Yesu bende ne ‘osingo pinyruoth’ ne grup achielno. (Luka 22:29, 30) Kuom timo mano, ne odonjo e winjruok gi ‘kweth matinni’ mondo giloch kode e polo kaka bat matin mar koth Ibrahim.—Luka 12:32.\nJohana 16:7-12 Ere kaka Yesu ne oluwo ranyisi mar Wuon mare mar elo adiera mosmos?\n1 Jo Korintho 2:6-16 Ang’o momiyo ji mang’eny ok nyal ng’eyo weche moum mag Jehova, to ere kaka wanyalo ng’eyo wechego?\nJo Efeso 3:10 En migawo mane makende ma Jokristo nigo motudore gi wach moum mar Nyasaye?\nJo Hibrania 11:8-10 Ere kaka wach moum ne ojiwo yie mar jotich Nyasaye machon kata obedo ni ne ok ging’eyo weche duto ma ne otudore gi wachno?