Isaya 28 - Holy Bible [Luo Bible 2020] - (Isa 28)\nMano kaka unune malit un osimbo mar jomer man Efraim, maber mare malich biro rumo ka maua maner, mopidhi ei holo momiyo mana kaka josunga malwokore gi kongʼo!\nNe, Ruoth Nyasaye nigi ngʼato man kod loch gi teko. Mana kaka pe kod yamo maketho piny, e kaka obiro kelo koth machwe mabubni giteko matiek gik moko duto manie lowo.\nOsimbo ma jomer man Efraim sungorego ibiro nyono gi tielo.\nBerne malich norum mana ka maua maner, mopidhi ei holo momiyo, mi nochal ka olemb ngʼowu mokwongo chiek, ngʼato angʼata monene pone, kendo chame ka rikni morum chuth.\nE kindeno Jehova Nyasaye Maratego nobedi kaka osimbo mar duongʼ maber ne joge manok modongʼ.\nEnobed e chuny jangʼad bura mowinjore kendo enojiw jolwenjeu makedo, e dhorangeyeu obed gichir kendo olochi.\nTo jogi bende kwangʼ nikech divai kendo gibayo nikech kongʼo: Jodolo kod jonabi mer makwangʼ nikech kongʼo kendo gitagore nikech divai, githembo ka gineno fweny, gichwanyore ka gingʼado bura.\nMesa duto opongʼ gi ngʼok, onge kamoro amora ma ok dungʼ tik marach.\n“En ngʼa motemo puonjo? To koso en ngʼa ma otemo yarone tiend wachne? Ne nyithindo mogolie chak, koso ne joma koro eka ogolie thuno?\nOnyisowa weche mak winjre ka mag jomomer ni: Tim ma, tim macha kendo tim ma, tim macha.”\nTo kata kamano Nyasaye biro wuoyo gi jogi gi dho welo kod dhok mayoreyore.\nMowachone niya, “Ma en kar yweyo, joma ool mondo oywe.” Kendo niya, “Ma en kar kwe,” to ne ok ginyal winjo.\nKuom mano, wach Jehova Nyasaye biro chalonegi mana ka wach awacha mar joma omer niya: Tim ma, tim macha, kendo tim ma, tim macha, matin ka, matin kacha, mamiyo gikwangʼ koni gi koni mi gipodhi kendo gihinyre ma makgi e obadho.\nKuom mano winjuru wach Jehova Nyasaye un joma jaro ji ma, jotend ogandani modak Jerusalem.\nUsungoru niya, “Wasetimo singruok gi tho wasedonjo e winjruok gi liete omiyo, ka masira miwachono nolandre e piny to ok nomulwa, nimar waseketo miriambo ragengʼ-wa, kendo wuondruok ka kar pondo.”\nMa e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho, “Ne, aketo kidi e Sayun, ma en kidi moyier, en kidi motegno, ma nengone tek, moriwo kor ot kendo man-gi mise mongirore; ma ngʼat moyie kuome ok nobam.\nAbiro miyo adiera bedo tol mipimogo kendo tim makare kaka rapim mirieyogo ot; to kodh pe biro yweyo karu mar pondo, un jo-miriambo kendo pi biro pongʼo kuondeu mag tony.\nSingruok maru gi tho nobed maonge; kendo winjruok mane utimo gi liete ok nobedi. Ka masira nomwomre, to mano ema nochwadu piny.\nE kinde duto ma masira nobi enotieku; noyweu okinyi ka okinyi kendo odiechiengʼ gotieno.” Ka wachni nodonjne ji, to ginibed gi bwok maduongʼ.\nKitanda nobed machiek ma ok nyal rieye tielo tir, kendo onget nobed matin ma ok nyal umo ngʼato maber.\nTo Jehova Nyasaye biro aa malo mana kaka notimo e Got Perazim, mirimbe nowuogi kaka ne otimore e Holo mar Gibeon, mondo oti tichne, tichne mayoreyore ma ji kia kendo timne mar wich teko.\nKoro weuru ajara mondo kik tol motweugo ridre, nimar Ruoth Nyasaye ma en Jehova Nyasaye Maratego, osenyisa wach mar kethruok mabiro kwako piny duto.\nChik iti kendo iwinj dwonda, keturu chunyu mondo uwinj weche mawacho.\nKa japur puro puodho mondo okom to bende osiko ka opuro apura? Koso bende osiko ka obuso abusa?\nKosetieko loso puothe donge ochwoyo kothe mopogore opogore kendo okiro kal? To donge opidho shairi kanyo kod ngano e bath puodho?\nNyasache nyise yo monego oluw kendo puonje yo maber.\nCham moko ok din gi twor to bende kal ok wuothie wiye gi gari; moko to idino gi luth kendo kal itengʼo gi kede.\nNgano nyaka regi mondo olos makati; omiyo ok dine amingʼa. Kata obedo ni oywayo gache mar dino kuome, to faresene ok rege.\nMagi duto bende oa kuom Jehova Nyasaye Maratego, ma jangʼad rieko mowinjore, kendo ma parone ber ahinya.


Kik Gimoro Amora Omoni Yudo Duong’ | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Februar 2013\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Azerbaijani Azerbaijani (Cyrillic) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Kisungu Korean Kwangali Kwanyama Latvian Lingala Lithuanian Malagasy Malay Maltese Mizo Moore Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Rarontongan Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tatar Thai Tigrinya Tsonga Turkish Twi Ukrainian Umbundu Uruund Uzbek Venda Vietnamese Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nKik Gimoro Amora Omoni Yudo Duong’ ma Nyasaye Chiwo\n“Ng’a ma chunye muol noyud duong’.”—NGE. 29:23.\nEn duong’ mane ma wanyalo yudo kowuok kuom Nyasaye?\nAng’o manyalo monowa yudo duong’ ma Nyasaye chiwo?\nEre kaka yo ma wananogo nyalo konyo jomoko oyud duong’ kuom Nyasaye?\n1, 2. (a) Wach motigo e dho-Hibrania ni “duong’” tiende en ang’o? (b) Gin penjo mage ma wabiro yudo dwoko maggi e sulani?\nKINDE duto ka ji wuoyo e wi wach yudo “duong’,” ang’o mabiro e pachi? Dibed ni iparo chwech mabeyo miwuoro mag Nyasaye? (Zab. 19:1) Dibed ni iparo pak gi duong’ mimiyo joma nigi mwandu mang’eny, rieko mathoth, kata nikech gik ma ng’ato osetimo? Wach ma ne oloki kowuok e dho-Hibrania ni “duong’,” bende nyalo kelo paro ni gimoro pek. E ndalo machon, pesa ne iloso gi mula kata nyinyo ma gin gik ma ji ne ogeno ahinya. Omiyo teko mar pesa ne ipimo gi pekne. Mano emomiyo wach moloki ni “duong’,” inyalo tigo kiwuoyo kuom gimoro ma moro ji ahinya kata gima ji ogeno ahinya.\n2 Kinde mang’eny, ng’at ma rahuma kata ma nigi telo ema ji ohero miyo duong’. Kata kamano, mondo mi Nyasaye omi ng’ato duong’, en ang’o mong’iyo kuom ng’atno? Muma wuoyo kuom duong’ ma Nyasaye miyo dhano. Kuom ranyisi, Ngeche 22:4 wacho kama: ‘Mwandu gi duong’ gi ngima ema ng’at mamuol kendo moluoro Jehova yudo.’ Kendo jaote Jakobo bende nowacho niya: “Chareuru nyim Ruoth, eka noting’u malo.” (Jak. 4:10) En duong’ mane ma Nyasaye miyo dhano? Ang’o manyalo monowa yudo duong’no? Ere kaka wanyalo konyo jomoko bende mondo oyud duong’no?\n3-5. Jehova miyowa duong’ e yo mane?\n3 Jandik-zaburi nowacho ka en gadier ni Jehova ne dhi mako lwete ma korachwich kendo taye e yo ma ne dhi miyo oyud duong’ gadier. (Som Zaburi 73:23, 24.) Jehova miyo jogo moluore duong’ e yo mane? Otimo kamano kuom gwedhogi e yore mopogore opogore kendo kuom nyiso ni oyie kodgi. Kuom ranyisi, okonyogi mondo ging’e dwache e yo maber, kendo yienegi mondo gibed osiepene.—1 Kor. 2:7; Jak. 4:8.\n4 Jehova bende omiyowa duong’ kuom yienwa mondo waland wach maber. (2 Kor. 4:1, 7) Seche ma wapako Jehova kuom riwo lwedo tij lendo, wayudo duong’ kowuok kuome kendo wakonyo jomoko bende. Nikech mano, Jehova singonwa kama: ‘Jogo mamiya duong’, ema nami duong’.’ (1 Sam. 2:30) Jehova miyo jogo malando wach maber oyud duong’ kuom miyogi nying maber, tiende ni gibedo gi winjruok maber kode. Jomamoko bende ei kanyakla biro wuoyo maber e wigi.—Nge. 11:16; 22:1.\n5 Jogo ‘makiyo Jehova kendo rito yorene’ nigi geno mane e wi kinde mabiro? Jehova singonegi kama: “Noting’i malo mondo icham piny, ka nogol oko jo maricho, inine mano.” (Zab. 37:34) Jotich Nyasaye nigi geno maber mar dak nyakachieng’.—Zab. 37:29.\n“DUONG’ OK ANWANG’ KUOM JI”\n6, 7. Ang’o momiyo ng’eny ji ne ok oyie ni Yesu ema ne en Mesia?\n6 Ang’o manyalo monowa yudo duong’ ma Jehova oikore miyowa? Achiel kuom gik manyalo monowa yudo duong’no, en ka waketo pachwa ahinya kuom gik ma joma onge gi winjruok maber gi Nyasaye wacho. Par ane gima jaote Johana nondiko e wi jomoko ma ne gin jotelo e ndalo Yesu: “Ji mang’eny kuom jodongo [jotelo] bende noyie kuome, to nikech jo Farisai, ne ok gihul, mondo kik riembgi e sunagogi; nikech ne gihero pak mar ji moloyo pak mar Nyasaye.” (Joh. 12:42, 43) To mano kaka dine obedo gima ber ka dine jotelogo oweyo maok giparre ahinya kuom gima Jo-Farisai ne wacho kata paro.\n7 Kane Yesu nie tije mar lendo, noyudo osewacho gimomiyo jomoko ne ok dhi keto yie kuome. (Som Johana 5:39-44.) Jo-Israel nosebedo ka rito biro mar Mesia kuom higini mang’eny. Kane Yesu ochako lendo, jomoko ne nyalo fwenyo kokalo kuom gik ma Daniel nokoro ni ndalo ma Mesia nonego bie nosechopo. Dweche moko mosekalo kane Johana Jabatiso lendo, ji mang’eny ne paro ni: “Miti dobed Kristo?” (Luka 3:15) Mesia mane gisebedo ka girito kuom higni mang’eny koro ne nie diergi kendo puonjogi. Kata kamano, jopuonj ma ne olony e Chike to ne ok oketo yie kuome. Nikech ang’o? Kane onyisogi gimomiyo, Yesu nopenjogi kama: “Unyalo yie nadi, un jo ma nwang’o duong’ kuomu uwegi, to ok udwar duong’ moa kuom Nyasaye makende?”\n8, 9. Kitiyo gi ranyisi mar ler nyis ane gimomiyo duong’ ma wayudo kuom dhano nyalo mono duong’ ma Jehova miyowa kik onenre?\n8 Wanyalo ng’eyo gimomiyo yudo duong’ mawuok kuom dhano, nyalo bedo gima morowa moloyo duong’ ma Jehova miyowa, ka wapimo duong’ kod ler marieny. Piny gi polo opong’ gi ler. Be inyalo paro odiechieng’ moro mane ing’iyo polo gotieno ma ineno kaka polo opong’ gi sulwe gana gi gana? Nyaka bed ni ne iwuoro ahinya kaka sulwego nenore maber. (1 Kor. 15:40, 41) Kata kamano, taonde moko to nigi teche makelo ler mang’eny gotieno manyalo miyo neno sulwego obed matek. Nikech ang’o? Be en nikech teche manie ndara, stadiam kod ute moko golo ler mang’eny mohingo sulwego? Ooyo! En nikech ler mar techego ni machiegni kodwa ahinya mamiyo bedonwa matek neno sulwe manie polo. Mondo mi wane kaka sulwegi beyo, nyaka wadhi mabor gi ler mag techego.\n9 E yo machalo kamano bende, duong’ ma wayudo kowuok kuom dhano nyalo miyo duong’ ma Jehova miyowa onenrenwa ka gima tin ahinya. Ji mang’eny ok rwak wach maber nikech giluoro gima osiepegi koda joodgi biro wacho e wigi. Kata mana jotich Jehova nyalo bedo gi parruok mangeny e wi gima jomoko wacho e wigi. Kuom ranyisi, inyalo mi rawera moro migawo mar lendo e alwora ma ji mang’eny ong’eyee. Kata kamano ng’eny joma odak e alworano ok ong’eyo ni en achiel kuom Joneno mag Jehova. Be obiro bet maluor mi owe lendo e alworano? Ranyisi machielo en mar ng’at madwaro tiyone Jehova e yo momedore to jomoko jaro migepe modwarogo. Be obiro keto pache ahinya e weche mag joma ok kaw tij Jehova gi pek madwarore? Par ane kata ranyisi machielo mar ng’at ma otimo richo moro maduong’. Be obiro pando richone nikech oluor ni obiro lalo migepene e kanyakla kata ni dipo ka ochwanyo joodgi gi osiepene? Kapo ni winjruok mare gi Jehova e gima duong’ e ngimane, obiro luongo jodongo mondo okonye.—Som Jakobo 5:14-16.\n10. (a) Ang’o manyalo timore kapo ni waketo pachwa ahinya kuom gima jomoko wacho kuomwa? (b) Kapo ni wan joma chunygi muol, wanyalo bedo gadier kuom wach mane?\n10 Nyalo bedo ni watemo matek mondo wabed Jokristo motegno, kata kamano, nade ka owadwa moro temo rieyowa e wi wach moro. Samoro inyalo yie gi siemno ma iyud kony mowinjore. Kata inyalo tamori rwako siemno mana nikech sunga kata nikech itemo geng’o mondo nyingi kik kethre, kata temo keto weche onenre ka gima ok ne itimo gimoro marach. Samoro nyalo bedo ni ne utiyo tich moro gi owete gi nyimine. Iparo ni ng’ano mowinjore omi pak kapo ni in ema nigolo paro maber kata kapo ni in ema ne itiyo matek moloyogi? Kinwang’o ni in e chal kaka mago, to bed gadier ni “ng’a ma chunye muol noyud duong’.”—Nge. 29:23.\n11. Onego wawinj nade e chunywa sama ng’ato opwoyowa, to nikech ango?\n11 Jodong kanyakla kod owete mamoko ma “dwaro mondo obed” e migawono, nyaka tang’ mondo kik gigomb yudo duong’ mawuok kuom dhano. (1 Tim. 3:1; 1 Thes. 2:6) Ang’o ma owadwa onego otim kapo ni jomoko pwoye nikech gimoro motimo maber? En adier ni ok obi gero gimoro ma ji biro parego kaka Ruoth Saulo notimo. (1 Sam. 15:12) Kata kamano, be oyie ni gima otimono onyalore mana nikech Jehova nokonye, kendo ni mondo odhi maber e ndalo mabiro, biro nyalore mana ka Jehova ema odhi nyime gwedhe? (1 Pet. 4:11) Kaka wawinjo e chunywa sama jomoko pwoyowa nyalo nyiso kit pak ma wagombo yudo.—Nge. 27:21.\n“GOMBO MAG WUONU E MUDWARO TIMO”\n12. Ang’o mane omono Jo-Yahudi moko winjo Yesu?\n12 Gima chielo manyalo monowa yudo duong’ kowuok kuom Nyasaye en gombowa maricho. Gombo maricho nyalo monowa winjo adiera chuth. (Som Johana 8:43-47.) Yesu nowacho ne Jo-Yahudi moko ni ok ne gidwar winjo weche ma ne olando nikech ‘ne gidwaro timo gombo mag wuon-gi ma en Satan.’\n13, 14. (a) Jotim nonro wacho ang’o e wi obwongowa koda kaka orwako weche? (b) Ang’o mabiro konyowa mondo watim yiero e wi ng’ama onego wawinj?\n13 Seche moko wagombo mana winjo gima wadwaro. (2 Pet. 3:5) Jehova nochweyo obwongowa gi nyalo mar bwono koko moko ma ok wadwar. Ling’ ane matin mondo ichik iti iwinjane koko madhi nyime e alwora mari sani. Nyalo bedo ni seche mokalo ne ok inyal winjo kokogo. Nikech ang’o? Kata obedo ni obwongoni nigi nyalo mar winjo koko mopogore opogore, ne iketo pachi mana e gimoro achiel. Kata kamano tek ahinya mondo obwongowa otim kamano sama jomoko wuoyo. Jotim nonro osefwenyo ni kapo ni ji ariyo wuoyo, to biro chuni yiero ng’ato achiel mibiro chikone iti. Yiero mari biro luwore gi gima idwaro winjo. Jo-Yahudi ma nodak e ndalo Yesu ne dwaro timo gombo mag wuon-gi Satan, to mano ema omiyo ne giyiero ni ok gidwar winjo Yesu.\n14 Muma wacho ni kinde duto “rieko” gi “fuwo” dwaro ni wachiknegi itwa. (Nge. 9:1-5, 13-17) Wan ema onego wayier. Wabiro yiero winjo mane? Yiero marwa biro nyiso ni wadwaro moro ng’ano. Ka wan rombe mag Yesu, to en ema wabiro winje kendo luwe. (Joh. 10:16, 27) Yesu nowacho ni rombene nie “adiera.” (Joh. 18:37) “Gikiya dwond welo.” (Joh. 10:5) Joma bolore mondo giluw Yesu kamano biro yudo duong’ kowuok kuom Nyasaye.—Nge. 3:13, 16; 8:1, 18.\n“SANDNAGO E DUONG’ MARU”\n15. Ang’o momiyo Paulo nowacho ni sand ma noyudo ne kelone Jo-Efeso duong’?\n15 Ere kaka wanyalo konyo jomoko mondo oyud duong’ mawuok kuom Nyasaye? Yo achiel en kuom ketonegi ranyisi maber mar nano. Paulo nondiko ne Jo-Efeso kama: “Akwayo mondo kik chunyu a kisanda nikech un. Sandnago e duong’ maru.” (Efe. 3:13) Ang’o momiyo Paulo ne wacho ni sandnego e duong’ mar Jo-Efeso? Nikech noikore tiyo ne owetene kata obedo ni noyudo chandruok, Paulo ne nyisogi ayanga ni tiyo ne Nyasaye onego obed gima duong’ e ngima Jakristo. Ka dine chuny Paulo nyosre nikech tembe mane okale, donge mano domiyo owetego oparo ni osiep manie kindgi gi Jehova, tijgi mar lendo, kod geno margi gin gik manono? To nikech nonano, Paulo noketo ranyisi ne owetego ni bedo japuonjre Kristo duong’ moloyo gimoro amora ma ng’ato nyalo chiwore timo.\n16. Ang’o ma notimore ne Paulo kane en Lustra?\n16 Par ane kaka kinda mar Paulo kod kaka nonano, nokonyo owete. Tich 14:19, 20 wacho kama: “To jo Yahudi moko moa Antiokia gi Ikonio nochopo kuno. Ne gisemo ji, ne gichielo Paulo gi kite, eka ne giywaye oko e dala [Lustra] ka gigalo ni otho. To ka jopuonjre nochung’ kolwore, noa malo, modonjo e dala. Kinyne nodhi Derbe kod Barnaba.” Par ane kaka ne en gimatek kane Paulo omako wuodh kilomita 100 (mael 60) gi tiende kinyne, bang’ ka noyudo osechiele gi kite odiechieng’ mokalo!\n17, 18. (a) Nyalo bedo ni Timotheo nong’eyo nade sand ma Paulo noyudo ka en Lustra? (b) Ranyisi mar Paulo mar nano nokonyo Timotheo nade?\n17 Be Timotheo ne ni kanyo kane ichielo Paulo gi kite? Nyalo bedo ni ne entie, mak mana ni weche manie bug Tich Joote ok nyis mano. Kata kamano Timotheo nong’eyo gima notimoreno. Paulo nondikone kama e barua mar ariyo: “To in iseluwo puonjna, timna, kod gi ma adwaro timo.” Timotheo ok nong’eyo mana ni Paulo nochiel gi kite ka ne en Lustra, to nong’eyo bende ni Jo-Yahudi noriembo Paulo Antiokia kendo ni jomoko notemo chiele gi kite kane en Ikonio.—2 Tim. 3:10, 11; Tich 13:50; 14:5, 19.\n18 Timotheo nong’eyo ni Paulo nonano e chandruogego duto. Nyaka bed ni Timotheo nopuonjore kuom ranyisi ma Paulo noketo. Kane Paulo oduogo Lustra, nofwenyo ni Timotheo noketo ranyisi maber e kanyakla, ‘ne en gi pak e kind owete man Lustra gi Ikonio.’ (Tich 16:1, 2) Bang’ kinde, Timotheo noikore mar timo migepe mamoko mapek.—Fili. 2:19, 20; 1 Tim. 1:3.\n19. Ere kaka yo ma wananogo nyalo konyo jomoko?\n19 Ka wanyalo dhi nyime gi nano sama watimo dwaro mar Nyasaye, ranyisi ma waketo nyalo konyo rowere mondo obed jotich Nyasaye mogen ahinya. Rowere rangowa kendo puonjore kokalo kuom yo ma wawuoyogo gi ji e tijwa mar lendo to ahinya wuon yo ma wanyagorego gi pek ma waromogo e ngimawa. Paulo nowacho ni nonano e gik mang’eny mondo mi okony jomoko oyud ngima manyaka chieng’.—2 Tim. 2:10.\nRowere nyalo puonjore nano kokalo kuom ranyisi ma Jokristo madongo keto\n20. Ang’o momiyo onego wadhi nyime manyo duong’ ma Nyasaye chiwo?\n20 Donge wan gi gimomiyo onego wadhi nyime dwaro “duong’ moa kuom Nyasaye makende”! (Joh. 5:44; 7:18) Jehova chiwo ‘ngima mochwere ne jogo madwaro duong’ gi pak’ mowuok kuome. (Som Jo Rumi 2:6, 7.) Bende ka wanano, mano nyalo konyo jomoko ochung’ motegno e adiera kendo oyud ngima ma nyakachieng’. Omiyo kik iwe gimoro amora omoni yudo duong’ ma Nyasaye chiwo.\nMagi e Gikeni Magwa\nBe Imor gi Gikeni Ma Nyasaye Omiyowa?\nNe oland wach maber ne askeche mag Praetoria\nSiki e Hoho ma Jehova miyowae Rit\nTang’ ne Paro kod Gombo mag Chuny\nNe en Achiel Kuom Anyuola mar Kaiafa\nMOA E GIWA MACHON Gima “Wich ok Nowilgo” Nobiro e Kinde Mowinjore\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Februar 2013\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Februar 2013


Wusyep Bwore tikin Got MAK 16\nJisas plihe tahar\n(Mat 28.1-8, Luk 24.1-12, Jon 20.1-10)\n1 Ŋupe ŋaiye Sabat nal miꞌe pe, Maria, moi ti Makdala pe, Maria mam Jems, topoꞌe Salome yambaꞌe pinip winyeꞌ ŋaiye ka yenge yila yihyete wahriꞌ Jisas. 2 Tahar Sande hondo hondonge ŋaiye ŋau tambaram anah pe, tinge tahar yal ŋeheh. 3 Tinge yal yaŋah pe, tinge yisilih yale yat tititinge na, “O lahmende tatame ka se enenem ŋeser upwaihme ŋeheh map?” 4 Pe tinge bep yal yetekeꞌe ŋeser ŋembere luku ŋaiye tinge si yenenem nal ŋanar tikihe ŋeheh map. 5 Tinge ya yoto pe, tinge yetekeꞌe lahyambe ende dendeꞌ temhroŋ wukauwe narp nal syep non pe, tinge hiꞌjarnge.\n6 Kin ŋana lenge na, “Pa hiꞌjirnge na pakai. Ŋam sisyeme ŋaiye yip yata yahaiꞌe Jisas tikin Nasaret ŋaiye tinge yuluwei yal loutungwarmbe no, kin nule. O kin si tahar kuli! Kin yukur ŋanar eꞌe! Yetekeꞌe luh ŋaiye tinge yember wahriꞌ kin yanar ihi. 7 Mat 26.32, Mak 14.28Pa plihe yil pe, yininge wusyep eꞌe yil lenge jetalah kin topoꞌe Pita. Jisas si nal yerme yip nal Galili. Pa yi yetekeꞌe kin yinir uku junde wusyep ŋaiye somohon kin ŋana yip.” 8 Lenge tuweinge yase ŋeser map ŋaiye yononde miyeꞌ yule uku tas pe, tinge jertenge yal. Tinge gunguru plai hiꞌjarnge pe, ŋihip syep tinge dondol dondol. Topoꞌe tinge yukur plihe yanange wusyep ende yalme miyeꞌ lakai tuwei ende, pakai. Detale, tinge hiꞌjarnge pupwa supule.\nJisas na gereme Maria ŋaiye moi ti Makdala\n(Mat 28.9-10, Jon 20.11-18)\n9 Ŋendeheiyeh ŋaiye Jisas plihe tahar ŋeheh Sande hondonge pe, kin nal gereme Maria ŋaiye moi ti Makdala. Tuwei uku somohon kin ginyenme yipihinge pupwa syepumbur hoi ŋaiye sai me ti. 10 Maria wal wetekeꞌe lenge miyeꞌ tuweinge ŋaiye somohon yarp yotop Jisas. Tinge ŋoihmane pe, tinge yilil yarp pe, ti wana lenge ŋaimune ŋaiye ti si wetekeꞌe. 11 Ŋupe ŋaiye tinge yisande ŋaiye ti wana lenge nange Jisas si plihe tahar, topoꞌe ti si wetekeꞌe kin pe, tinge yukur ŋoiheryembe wusyep ti, nange ki bwore mise.\nJisas na gereme lenge jetalah kin\n12 Nyermbe pe, Jisas nal gereme jetalah kin hoi ŋanar yaŋah ŋaiye tinge yasme moi embere Jerusalem yala yil moi tinge. Kom tinge yukur sisyeme kin. Detale, kin si tanaꞌ ŋoinde tikin. 13 Topoꞌe ŋupe ŋaiye tinge yetekeꞌe kin yuworme pe, tinge plihe yal yana lenge jetalah kin, kom tinge yukur ŋoiheryembe nange wusyep tinge bwore mise.\nJisas ŋana lenge jetalah wah ŋaiye ka yende\n(Mat 28.16-20, Luk 24.36-49, Jon 20.19-23)\n14 Yuwo kin pe, Jisas nal gereme jetalah kin syepumbur umbur ilyeh ŋaiye yono ŋai yarp. Kin ŋihyel lenge ŋaiye ŋoihmbwaip tinge yukur teŋeime kin, topoꞌe ŋoihmbwaip tinge si susukut ŋaiye ka yisyunde wusyep lenge mitiŋ ŋaiye yetekeꞌe kin no, tinge yate yanange nange kin si tahar. 15 Apo 1.8Kin ŋana lenge na, “Pa yilꞌe yilꞌe moiye moiye kekep eꞌe pe, pa yininge wusyep bwore mise leꞌe yil me lenge miyeꞌ tuweinge lalme. 16 Lahmende ŋaiye ŋoihmbwaip tinge ka teŋeime ŋam no, ka yimbilme ŋoihmbwaip yambaꞌe pinip pe, liki Got se ka ungwisme tinge ŋaiye ka yurp bwore nye nyermbe. Kom miyeꞌ tuweinge ŋaiye ŋoihmbwaip tinge yukur teŋeime ŋam pe, liki min ka talai yoto ŋup tikin ŋaiye ka jin wusyep kot. 17 Lenge miyeꞌ tuweinge ŋaiye ŋoihmbwaip tinge teŋeime ŋam pe, Got se ka angang lenge bongol ŋaiye ka yende wutuꞌ supule. Ka jil naŋ ŋam pe, ka jinyenme lenge yipihinge pupwa, topoꞌe ka yininge wusyep ŋimeser ambaran. 18 Ŋaiye ka yurpe hwaŋ, lakai ka yonoꞌe pinip ŋaiye mitiŋ syeꞌ si yuwilꞌe ŋainde pupwa ya jah pe, yukur ka yule, pakai. Topoꞌe tinge ka yikil syep yil yunuh lenge miyeꞌ tuweinge ŋaiye yende wahriꞌ epwa pe, ka plihe tuhur bwore.”\n(Luk 24.50-53, Apo 1.9-11)\n19 Apo 1.9-11Lahmborenge Jisas ŋanange wusyep ŋotop tinge miꞌe pe, Got nambaꞌe kin nenge nanah moihlaꞌ pe, kin narp nal syep non tikin Yai Got. 20 Miꞌe pe, lenge jetalah yalꞌe yalꞌe kekep lalme pe, tinge yanange yalaŋatme wusyep bwore tikin Jisas. Topoꞌe Lahmborenge ŋende wah ŋoto tinge ŋaiye ka yende mirakel no, luku ka ende bongolme wusyep bwore ŋaiye tinge si yalaŋatme nange ki bwore mise.\n16.7 Mat 26.32, Mak 14.28\n16.15 Apo 1.8\n16.19 Apo 1.9-11


Josef Fwenyo ni Maria Nigi Ich | Ngima mar Yesu\nMaria Omako Ich to Pok Okende\nJOSEF FWENYO NI MARIA NIGI ICH\nJOSEF OKENDO MARIA\nKoro dweche ang’wen osekalo nyaka ne Maria mak ich. Inyalo paro ni ne otieko dweche adek mokwongo kodak gi watne ma Elizabeth e gode mag Judea yo milambo. Sani to koro Maria oseduogo Nazareth dalagi. Ka en dalagi, ji chiegni fwenyo ni en gi ich. Par ane kaka wachno chando chunye!\nGima lit en ni Maria nosetimo singruok mar kend gi fundi bao moro miluongo ni Josef ma wuok e gweng’gi. Kendo ong’eyo maber gima Chik ma Nyasaye nomiyo Jo-Israel wacho. Ka luwore gi chikno, dhako mosetimo singruok mar kend gi dichwo moro kae to oyie nindo gi dichwo machielo, onego ochiele gi kite mi otho. (Rapar mar Chik 22:23, 24) Omiyo, kata obedo ni Maria pok odonjo e terruok, nyalo bedo ni oparore ahinya kaka obiro lero ne Josef wach ich ma en-gono kod gima biro timore bang’e.\nMaria osebedo ka onge kuom dweche adek, omiyo wanyalo bedo gadier ni Josef nigi siso ahinya mar nene. Sama giromo, nyalo bedo ni Maria nyise ni en gi ich kendo otemo ahinya lerone ni ich ma en-gono en kokalo kuom roho maler mar Nyasaye. To mana kaka ing’eyo, mano ok en gima yot ne Josef winjo kore kata yiego.\nJosef ong’eyo ni Maria en dhako modimbore kendo ma nigi nying’ maber. Bende, ohere sidang’. To e ma kata Maria wachne ang’o, Josef neno mana ni ich ma en-gono en mar dichwo machielo. Josef ok dwar ni oneg Maria kata kuodo wiye e kind oganda; omiyo, ochano mar ketho singruokgi mar kend ling’-ling’. E kindego, joma otimo singruok mar kend ne ikwano kaka joma osekendore, kendo singruogno ne inyalo mana keth kiluwo chik.\nBang’e, Josef dhi nindo ka pod oparore e wi wechego. Malaika mar Jehova fwenyorene e lek kendo wachone niya: “Kik iluor kawo chiegi Maria idhi kode pacho, nimar ich ma en-gono oyudo kokalo kuom roho maler. Enonyuol wuowi, kendo inichake ni Yesu, nimar obiro waro ji a e richogi.”—Mathayo 1:20, 21.\nSama Josef ochiewo, mano kaka omor ni wachno koro winjrene malong’o! Otimo kaka malaikano ochike ma ok odeko. Okawo Maria otero dalane. Mano en ranyisi ma chalo kaka nyasi mar kend, ma nyiso ayanga ni Josef gi Maria koro gin joma okendore. Kata kamano, Josef ok nind gi Maria ka pod en gi ich Yesu.\nDweye moko bang’e, Josef gi Maria nyaka koro ikre ne wuoth mar dhi mabor gi Nazareth dalagi. En kanye ma dwarore ni gidhiye e sama Maria koro chiegni nyuolni?\nSama Josef ofwenyo ni Maria nigi ich, gin weche mage ma biro e pache, to nikech ang’o?\nEre kaka Josef ne nyalo ketho kend gi Maria to ne pok gikendore?\nEn okang’ mane ma nonyiso ayanga ni Josef gi Maria koro osekendore?\nGik Madongo ma Notimore e Ngima Yesu e Pinyka—Kapok Yesu Ochako Tije e Pinyka


Juda 1 - Holy Bible [Luo Bible 2020] - (Jud 1)\nAn Juda ma misumba Yesu Kristo, kendo ma owadgi Jakobo, Andiko ni joma oseluongi, ma Nyasaye Wuoro ohero, kendo ma Yesu Kristo orito:\nMad ngʼwono gi kwe kod hera mogundho obed kodu.\nOsiepena mageno, kata obedo ni ne aikora ahinya mondo andiknu kuom wach warruok ma wan duto wan-go, naneno ni ber koro andiknu mondo ajiwu uked matek kuom wach yie mane ochiwne jomaler dichiel kendo mogik.\nNikech jomoko mane osendik kuomgi chon ni bura oloyo osedonjo e dieru lingʼ-lingʼ. Gin joma kia Nyasaye, maloko ngʼwono mar Nyasachwa dokonegi thuolo mar timo richo, kendo gidagi Ruodhwa achiel kende ma en Yesu Kristo.\nKata obedo ni usengʼeyo wechegi duto to pod nyaka aparnu ni Ruoth noreso joge mogologi e piny Misri, to bangʼe achien nokumo joma ne ok oyie.\nKata mana malaike mane ok obedo kuondegi mag loch mane omigi, mago mane owuok oweyo keregi mane oketgie, gin bende osekanogi e mudho mandiwa, kotwegi gi nyoroche ma ok chodi nyaka chiengʼ, ka girito kum e odiechiengʼ maduongʼ.\nMano e kaka jogi bende chalo. Lek ma gileko dwanyo ringregi kendo jogi odagi teko ma Ruoth nigo kendo giwuoyo marach kuom joma nigi duongʼ e polo.\nJogi to yanyo gimoro amora ma ok gingʼeyo to gik ma giketore ni gingʼeyo mana kaka le maonge rieko nyalo timo, mago e gik mabiro tiekogi.\nGinine malit! Giseluwo tim Kain, kendo gisemwomore e ketho mar Balaam nikech gihero pesa, omiyo osetiekgi kaachiel gi Kora nikech gisengʼanyo kaka Kora nongʼanyo.\nJogi gin mbelni e sewni magu mag hera, kendo gichiemo kodu ka wengegi tek, gin jokwath mapidhore kendgi! Gichalo rumbi ma yamo tero to ok kel koth kendo gichalo olemo mopidhi kinde opon bende gichalo gi yien ma ok nyag olemo kendo mopudh gi tiendegi, gionge tich.\nJogi onge gi wichkuot mana ka apaka mager mar nam, madhwolo buoyo kendo gibagni mana ka sulwe mabayo, gin joma osekan-negi kum mar mudho mandiwa manyaka chiengʼ.\nEnoka, mane odak e tiengʼ mar abiriyo bangʼ Adam, nokoro wach kuom jogi kowacho niya, “Neuru Ruoth biro gi oganda mangʼongo mar jomaler tara gi gana kuom tara gi gana\nmondo oyal ji duto kendo mondo okum joma richo duto kuom timbegi maricho magisetimo e yo ma ok mi Nyasaye duongʼ kendo kuom weche maricho duto ma joricho mochayo Nyasaye oseyanyego.”\nJogi gin joma keko akeka kendo gin jomany ketho kuom ji; giluwo dwachgi giwegi maricho, bende giwuoyo gi sunga mathoth kuomgi giwegi. Kendo giwuondo ji gi weche mamit mondo giyud gik magidwaro.\nTo osiepena mageno, paruru gik mane joote mag Ruodhwa Yesu Kristo okoro chon.\nNe giwachonu niya, “E ndalo giko joma jaro ji nobedie ma noluw gombogi giwegi maricho.”\nMagi e joma kelo pogruok e kindu, kendo gombogi mag ringruok ema chikogi, gionge Roho.\nTo un, osiepena mageno, gerreuru e yie maru maler, kendo lemuru ka un ei Roho Maler.\nSikuru ei hera Nyasaye ka urito ngʼwono mar Ruodhwa Yesu Kristo mondo okelu e ngima mochwere.\nKechuru joma riwo gi kiawa,\nresgiuru ka ugologi e mach mondo ures ngimagi, to moko kuomgi to kechuru kutangʼ kendo kuluor, ka umon kata mana gi lepgi ma gombogi mag richo osechido.\nNe en manyalo ritou mondo kik upodhi e richo, kendo manyalo kelou e nyim duongʼne ka uonge ketho kendo ka un gimor maduongʼ\nmad duongʼ makende, gi loch gi teko, kod nyalo odogne Nyasaye Jawarwa kuom Yesu Kristo Ruodhwa, e tienge duto, sani kendo nyaka chiengʼ! Amin.\nJuda 1 / Jud 1


Kwan 4 - Holy Bible [Luo Bible 2020] - (Kwan 4)\nJehova Nyasaye nowacho ne Musa gi Harun niya,\n“Kwan jo-Kohath ma gin bad jo-Lawi kaluwore gi gwengegi kod dhoutgi.\nKwan chwo duto mahikgi chakore piero adek nyaka piero abich mabiro tiyo e Hemb Romo.\n“Tij jo-Kohath e Hemb Romo en rito gik maler moloyo.\nKa udar kama ujote, to Harun kod yawuote nyaka donji ei hema mi gigol pasia kendo giumgo Sandug Muma.\nBangʼe gium nangani gi piende monyongʼ mayom mag le mag nembe, kendo giyar suka marambulu bangʼe giket sirni mitingʼego.\nNyaka gipedh nanga ewi gigi duto kendo giumgi gi piende monyongʼ mayom mag le mag nembe bangʼe giket sirni mitingʼego.\n“Nyaka gikaw nanga marambulu kendo gium rachungi taya ma en kar keto gima chiwo ler, kaachiel gi techene, gi gima ingʼadogo otambi kod odheru, kod njage duto mikanoe mo.\nBangʼe to nyaka giume gi piende monyongʼ mayom mag le mag nembe kaachiel gi gige duto kendo gikete e sirni mitingʼego.\n“Nyaka gipedh nanga marambulu ewi kendo mar misango mar dhahabu bangʼe giume gi piende monyongʼ mayom mag le mag nembe kendo giket sirni mitingʼego kuonde mowinjore.\n“Nyaka gikaw gik moko duto motiyogo e tij dolo e kama ler mar lemo, kendo gibogi gi suka marambulu, kod piende monyongʼ mayom mag le mag nembe, bangʼe giketgi e sirni mitingʼego oliero liero.\n“Nyaka gigol buru oko e kendo mar misango mar mula bangʼe gipedh suka maralik e wiye.\nBangʼ mano giniket gik michiemogo mag dolo e kar kendo mar misango, kaachiel gi gige chiedo, uma mar chwoyo ringʼo, opawo kod bakunde mikirogo remo. Nyaka gipedh raum mar piende monyongʼ mayom mag le mag nembe e wiye kendo giket sirni mitingʼego kuonde mowinjore.\n“Bangʼ ka Harun gi yawuote osetieko umo gik maler mitiyogo kod gik maler duto mamoko, kendo ka kambi oseikore mar wuok, to jo-Kohath koro nyaka bi mondo oti tij tingʼo. Kik gimul gik maler, nimar ka gitimo kamano to ginitho. Jo-Kohath nyaka tingʼ gigo mantiere ei Hemb Romo.\n“Eliazar wuod Harun, jadolo, nochungʼne mo mar taya, ubani mangʼwe ngʼar, chiwo mar cham michiwo kinde ka kinde, kod mor pwodhruok. Nyaka obed jarit mar kar lemo duto kod gik moko duto manie iye, kaachiel gi gik maler molosego kod gik moko duto mokan kanyo.”\n“Neuru ni dhout jo-Kohath ok ogol oko kuom jo-Lawi,\nmondo omi gibed mangima kendo kik githo ka gibiro machiegni gi gik maler moloyo. Timnegiuru kama: Harun gi yawuote mondo odhi ei kama ler mar lemo kendo gimi ngʼato ka ngʼato tije kod gima onego otingʼ.\nTo dhout jo-Kohath kik donji nikech dipo ka gigoyo wangʼ-gi kuom gik maler mi githo.”\n“Kwan joka Gershon kaluwore gi anywolagi kod dhoutgi.\nKwan chwo duto mahikgi en piero adek nyaka piero abich, ma gin joma obiro konyo tich mar Hemb Romo.\n“Ma e tich ma joka Gershon biro timo ka gitiyo kendo ka gitingʼo misigo:\nGibiro tingʼo pasia moumgo kar lemo, Hemb Romo, gik moumego kod piende monyongʼ mayom mag le mag nam moumgo wiye, moumgo dhoranga Hemb Romo,\npasia mag laru molworo kar lemo kod kendo mar misango, pasia mar dhorangach, tonde kod gik moko duto mitiyogo kanyo. Joka Gershon nyaka ti tije duto madwarore mondo oti kanyo.\nTijegi duto, bedni en tingʼo kata tich moro amora nyaka tim ka Harun kod yawuote ema oteloe. Unupog-gi tich monego gitim.\nMa e tich ma dhout Gershon onego tim e Hemb Romo. Ithamar wuod Harun jadolo ema notelne tijegi.\n“Kwan jo-Merari kaluwore gi dhoutgi kod anywolagi.\nKwan joma chwo duto mahikgi piero adek nyaka piero abich mabiro konyo e tich mar Hemb Romo.\nMa e tich ma gibiro tiyo e Hemb Romo: ginitingʼ yiende moten-go kar lemo, fito mage, sirni kod mise,\nkaachiel gi sirni molworo laru man-gi mise, sigingi mag hema, tonde, gi gik moko duto mitiyogo kanyo kendo ngʼato ka ngʼato nyaka mi gik monego otingʼ.\nMa e tich ma dhood Merari onego ti e Hemb Romo kotelnegi gi Ithamar wuod Harun jadolo.”\nMusa, Harun kod jotend oganda mar jo-Israel nokwano jo-Kohath kaluwore gi dhoutgi kod anywolagi.\nChwo duto mahikgi piero adek nyaka piero abich mane obiro tiyo e tij Hemb Romo,\nkokwan kaluwore gi dhoutgi, ne romo ji alufu ariyo mia abiriyo gi piero abich (2,750).\nMano e kar romb jogo duto mane oa e dhout jo-Kohath mane otiyo e Hemb Romo. Musa kod Harun nokwanogi kaluwore gi chik mane Jehova Nyasaye ogolo kokalo kuom Musa.\nJo-Gershon nokwan kaluwore gi dhoutgi kod anywolagi.\nChwo duto mahikgi piero adek nyaka piero abich mane obiro tich e Hemb Romo,\nkokwan kaluwore gi dhoutgi kod anywolagi, ne romo ji alufu ariyo mia auchiel gi piero adek (2,630).\nMano e kar romb jogo mane oa e dhout anywola mar Gershon mane otiyo e Hemb Romo. Musa kod Harun nokwanogi kaluwore gi chik Jehova Nyasaye.\nJo-Merari nokwan kaluwore gi dhoutgi kod anywolagi.\nChwo duto mahikgi piero adek nyaka piero adek gabich mane obiro chiwo kony e tich mar Hemb Romo,\nkokwan kaluwore gi dhoutgi ne romo ji alufu adek gi mia ariyo (3,200).\nMa e kar kwan joka Merari duto. Musa kod Harun nokwanogi kaluwore gi chik mane Jehova Nyasaye ochiwo kokalo kuom Musa.\nOmiyo Musa, Harun kod jotend Israel nokwano jo-Lawi duto kaluwore gi dhoutgi kod anywolagi.\nChwo duto mahikgi piero adek nyaka piero abich mane obiro tiyo e Hemb Romo\nne romo ji alufu aboro mia abich gi piero aboro (8,580).\nKaluwore gi chik Jehova Nyasaye mane omiyo Musa, ngʼato ka ngʼato nomi tije. Kuom mano nokwan-gi, mana kaka Jehova Nyasaye nochiko Musa.


Be Ing’eyo “Tiend Weche Manie Ndiko”?—Luka 24:45 | Puonjruok\n“Eka noyawo chunygi, mondo ging’e tiend weche manie Ndiko.”—LUKA 24:45.\njachuoyo ma nindo?\nwuowi ma nolal?\n1, 2. Yesu nojiwo nade jopuonjrene e odiechieng’ ma ne ochierie?\nPOD ne en odiechieng’ ma Yesu ne ochierie. Jopuonjrene moko ariyo ne wuotho ka gia Jerusalem ka gichomo gweng’ moro ma ne ni kilomita 11.2 wuok Jerusalem. Ok ne ging’eyo ni Yesu osechier, omiyo chunygi ne pod onyosore nikech gik ma notimore. Apoya nono, Yesu nochako wuotho kodgi. Ne ohoyo chunygi. Nade? “Kochako kod Musa gi Jonabi duto, noelonigi weche man kuome owuon e Ndiko duto.” (Luka 24:13-15, 27) Gie sechego, ne gichako bedo mamor nikech ‘noelonegi tiend Ndiko’ koleronegi weche manie Ndikogo e yo matut.—Luka 24:32.\n2 Kane ochopo godhiambo, jopuonjre ariyogo nodok Jerusalem. Ne giyudo joote mamoko ma gileronegi gima ne otimorenegi. Ka pod ne giwuoyo, Yesu notuch e kindgi. Kata kamano, jootego nobedo maluor. Ne gichako bedo gi kiawa e chunygi. Yesu nojiwogi nade? Muma nyisowa kama: “Eka noyawo chunygi, mondo ging’e tiend weche manie Ndiko.”—Luka 24:45.\n3. Gin pek mage ma wanyalo romogo, to ang’o ma nyalo konyowa mondo wabed gi paro mowinjore e tijwa mar lendo?\n3 Mana kaka jopuonjrego, wabende chunywa janyosore. Seche moko watiyo tij Ruoth gi kinda to chunywa ol nikech ok wayud nyak. (1 Kor. 15:58) Samoro joma wapuonjo Muma nyalo nenore ka gima ok tim dongruok kaka ne waparo. Jomoko bende ma wapuonjorego nyalo yiero mar weyo Jehova. Wanyalo timo ang’o mondo wabed gi paro mowinjore e tijwa mar lendo? Achiel kuom gik manyalo konyowa en ng’eyo tiend ngeche ma Yesu nogoyo ma yudore e Ndiko Maler. We wanon ane adek kuomgi mondo wane ni ang’o ma wanyalo puonjore kuomgi.\nJACHUOYO MA NINDO\n4. Ngech jachuoyo ma nindo ma Yesu notiyogo tiende en ang’o?\n4 Som Mariko 4:26-29. Ngero mar jachuoyo ma nindo ma Yesu nogoyo tiende en ang’o? Jachuoyo miwuoyo kuome e ngerono ochung’ ne jalendo ka jalendo mar Pinyruoth. Kodhi ochung’ ne ote mar Pinyruoth milando ne joma chunygi ni kare. Mana kaka jatimore e ngimawa mapile, jachuoyono ‘nindo otieno, to ochiewo ka odiechieng’’ chakore. Mondo kodhi odongi chakre pidhe nyaka chop chieng’ keyo, en gima kawo ndalo. Kuom ndalogo, “kodhi twi kendo dongo.” Kosepidhe to odongo kende “owuon” mos mos e okenge mopogore opogore. E yo machalo kamano, kodhi mar adiera dongo e chuny ji mos mos kendo e okenge mopogore opogore. Ka ng’ato osetimo dongruok ma chop kama koro odwaro tiyo ne Nyasaye, onyago olemo, ma tiende ni ochiwo ngimane ne Jehova kendo ibatise.\n5. Ang’o momiyo Yesu nogoyo ngero mar jachuoyo ma nindo?\n5 Ang’o momiyo Yesu notiyo gi ngeroni? Yesu konyowa ng’eyo ni Jehova e ma miyo adiera dongo e chuny jogo ma ‘chunygi ni kare.’ (Tich 13:48, New World Translation; 1 Kor. 3:7) Wapidho kodhi kendo waolone pi, to ok wachik kaka kodhi biro dongo. Ok wanyal chuno kodhi mondo odongi kata ruye mondo odong piyo piyo. Mana kaka jachuoyo e ngerono, ok wang’eyo kaka kodhi dongo. Sama wadhi nyime gi yorewa mamoko e ngimawa mapile, kinde mang’eny ok wajaneno kaka kodhi dongo. Kata kamano, bang’ kinde moko, kodhi mar Pinyruoth nyago olemo. Jalendo manyienno chako riwowa lwedo e tij keyo kendo kindane jiwowa.—Joh. 4:36-38.\n6. En wach mane ma nyaka wayiego motudore gi dongruok ma ng’ato timo?\n6 Ang’o ma wanyalo puonjore e ngeroni? Mokwongo, nyaka wayie ni ok wanyal chiko kaka japuonjre mar Muma biro timo dongruok. Kido mar bolruok biro konyowa mondo kik wadonj e tem mar chuno japuonjre obatisi. Watimo duto ma wanyalo mondo wakony japuonjre, kata kamano, en ema en gi ting’ mar yiero kabe obiro chiwore ne Jehova. Ng’ato chiwore ne Nyasaye kowuok e chunye maok ochune, to otimo kamano nikech ohero Nyasaye. Ka ng’ato ok obedo gi herano, ok onyal moro Jehova.—Zab. 51:12; 54:6; 110:3.\n7 Mar ariyo, ng’eyo tiend ngerono biro konyowa mondo chunywa kik nyosre sama ok wane ka japuonjre timo dongruok. Nyaka wabed joma hore. (Jak. 5:7, 8) Ka watimo duto ma wanyalo mondo wakony japuonjre kata obedo ni kodhi mar adiera pod ok nyag olemo, onego wang’e ni mano ok nyis ni ne ok watimo tijwa maber. Jehova weyo kodhi mar adiera odongi e chuny joma obolore kendo moikore timo lokruok. (Math. 13:23) Omiyo ok onego wapim kinda ma watimo e tij lendo gi kwan mar jopuonjre ma wasekonyo ma obatisi. Jehova ok pim nyak ma wayudo e tij lendo gi yo ma ji rwakogo adiera ma wapuonjogi. Kar mano, omor ahinya gi kinda ma watimo, bed ni wayudo nyak kata ok wayudi.—Som Luka 10:17-20; 1 Jo Korintho 3:8.\n7, 8. (a) Gin puonj mage mamoko ma wayudo e ngero mar jachuoyo ma nindo? Chiw ane ranyisi. (b) Ngeroni puonjowa ang’o e wi Jehova gi Yesu?\n8 Mar adek, ok wanyal neno lokruok ma ng’ato timo e chunye. Kuom ranyisi, ng’at moro gi chiege ne puonjore gi owadwa moro ma jamisonari. Ne ginyiso owadwano ni gidwaro bedo jolendo ma pok obatisi. Nonyisogi ni ka gidwaro bedo jolendo ma pok obatisi, nyaka giwe madho ndawa. Owadwano nobwok ahinya kane ginyise ni ne giseweyo madho ndawa dweche mathoth mosekalo. Ang’o momiyo ne giweyo timno? Ne gifwenyo ni Jehova ne nyalo nenogi ka gimadho ndawa kendo ni ok ohero joma wuondore. Omiyo ne gifwenyo ni dwarore gitim yiero moro—gimadh ndawa ka owadwano nenogi, kata giwe timno chuth. Hera ma ne gisechako herogo Jehova nokonyogi mondo gitim yiero makare. Ne gisetimo dongruok kata obedo ni owadwano ne pok ong’eyo lokruok ma ne gisetimono.\n9. Ngero mar gogo tiende en ang’o?\n9 Som Mathayo 13:47-50. Ngero mar gogo ma Yesu notiyogo tiende en ang’o? Yesu nopimo tij lando wach Pinyruoth ne ji duto gi bolo gogo kata net e nam. Mana kaka gogo choko “rech ngeche duto” maok oyiero, e kaka tijwa mar lendo bende ywayo ji tara gi tara kendo mopogore opogore. (Isa. 60:5) Ji mathoth mabiro e chokruogewa madongo kod Rapar higa ka higa nyiso maler adiera mar wachno. Jogi inyalo pim gi rech. Rech “mabeyo” ichoko e kanyakla mar Jokristo. Kata kamano, moko iyudo ni gin rech “maricho” nikech ok ji duto michoko e kanyakla gin joma Jehova biro yiego.\nBang’ somo Mathayo 13:47-50 . . .\n10. Ang’o momiyo Yesu notiyo gi ngero mar gogo?\n10 Ang’o momiyo Yesu notiyo gi ngeroni? Tij pogo rech mabeyo gi maricho e ngerono ok ochung’ ne bura mogik ma ibiro ng’adi e kinde masira maduong’. Kar mano, onyiso gima ne dhi timore ndalo mag giko. Yesu nowacho ni kuom ji duto ma winjo adiera, moko kuomgi ne ok dhi makore gi Jehova. Thoth jogo osebiro e chokruogewa. Jomoko oikore puonjore kodwa Muma, to ok giikore chiwore mondo giti ne Jehova. (1 Ruo. 18:21) Jomoko to oseweyo biro e chokruoge mag Jokristo. Nitie rowere moko ma jonyuolgi gin Jokristo, kata kamano, rowerego pok ohero puonj kod chike mag Jehova. Kata bed ni ng’ato nie chal mane, Yesu nowacho ni ng’ato nyaka tim yiero ma mare owuon. Jehova neno joma timo yiero makare kaka joma ‘oher,’ kata “gik malombo wang’ mag ogendni duto.”—Hag. 2:7, NW.\n. . . non ane kaka puonjgo tiyo e ndalowagi\n11, 12. (a) Ngero mar gogo konyowa nade? (b) Ngeroni puonjowa ang’o e wi Jehova gi Yesu?\n11 Ngero ma Yesu nogoyo mar gogo konyowa nade? Ng’eyo tiend ngeroni konyowa mondo kik chunywa nyosre sama japuonjre mar Muma kata nyathiwa moro ok dwar tiyo ne Jehova. Mano en gima nyalo timore kata bed ni ne wakonyogi machalo nade. Ng’ato koyie puonjore Muma kata ka nyathi opidh gi jonyuol ma gin Joneno, ok nyis ni koro obiro yiero mar bedo gi winjruok maber gi Jehova. Joma otamore bolore e bwo loch mar Jehova gikone ibiro gol oko mondo kik gibed e kind joma tiyo ne Nyasaye.\nMoko kuom joma ohero adiera biro chung’ kor Jehova (Ne paragraf mar 9-12)\n12 Be mae nyiso ni jogo moweyo adiera ok bi yienegi mondo giduogi e kanyakla mar Jokristo? Kata kapo ni ng’ato ok ochiwore tiyo ne Jehova, be mano nyiso ni ibiro kwane nyaka chieng’ kaka achiel kuom jogo “maricho”? Ooyo. Joma kamago pod nigi thuolo mar duogo ka masira maduong’ pok ochakore. Chalo ka gima Jehova nyisogi kama: “Duoguru ira, mi anaduog iru.” (Mal. 3:7) Wachni ijiwo e ngero machielo ma Yesu nogoyo, ma en ngero mar wuowi ma nolal.—Som Luka 15:11-32.\nWUOWI MA NOLAL\n13. Ngero mar wuowi ma nolal tiende en ang’o?\n13 Ngech wuowi ma nolal ma Yesu notiyogo tiende en ang’o? Wuoro ma jang’wono e ngeroni, ochung’ ne Jehova ma en Wuonwa ma jahera manie polo. Wuowi ma nokwayo mondo omiye pokne kae to oketho mwandune duto, ochung’ ne jogo ma weyo kanyakla mar Jokristo. Sama giwuok, chalo ka gima gidhi e “piny mabor,” ma en piny Satan, kama ok timie dwach Jehova. (Efe. 4:18; Kol. 1:21) Kata kamano, moko kuomgi pachgi jaduogo ma gichak timo kinda mar duogo e riwruok mar oganda Jehova. Nikech gibolore kendo giloko chunygi, Wuonwa manie polo weyonegi richogi kendo rwakogi gi mor.—Isa. 44:22; 1 Pet. 2:25.\n14. Ang’o momiyo Yesu nogoyo ngero mar wuowi ma nolal?\n14 Ang’o momiyo Yesu notiyo gi ngeroni? Yesu nowacho ni Jehova dwaro ni jogo moweyo kanyakla oduog ire. Wuoro manie ngeroni ok noweyo bedo gi geno ni chieng’ moro wuode noduogi. Kane wuorono oneno wuode ka duogo, noringo kodhi romone kata obedo ni wuodeno ‘pod ne ni mabor.’ Wachni jiwo jogo moweyo adiera mondo oduog ir Jehova maok gideko. Nikech samoro winjruokgi gi Jehova osedok chien ahinya, mano nyalo miyo gibed gi wichkuot kendo duogo nyalo bedo matek. Kata kamano ka gitimo kinda ma giduogo, Jehova, Yesu, kod malaike bedo mamor sidang’.—Luka 15:7.\n15, 16. (a) Gin puonj mage ma wayudo e ngero ma Yesu nogoyo mar wuowi ma nolal? Chiw ane ranyisi moko. (b) Ngeroni puonjowa ang’o e wi Jehova gi Yesu?\n15 Ngero mar wuowi ma nolal konyowa nade? Onego waluw ranyisi mar Jehova. Ok dwaher ni wabed “makare moloyo mowinjore” ma monwa rwako joricho moloko chunygi moduogo e kanyakla. Timo mano biro chalo ka gima ‘wanegore’ wawegi nimar mano biro miyo waketh winjruokwa gi Jehova. (Ekl. 7:16) Pod nitie puonj machielo ma wayudo. Ng’ato ang’ata moweyo kanyakla onego okwan kaka “rombo molal,” to ok kaka ng’at maok nyal duogo chuth. (Zab. 119:176) Kapo ni waromo gi ng’at ma noweyo kanyakla, be wabiro konye mondo oduogi? Be wabiro nyiso jodongo mapiyo mondo okonye e yo mowinjore? Wabiro timo kamano mana ka wang’eyo kendo watiyo gi puonj ma yudore e ngero ma Yesu nogoyo mar wuowi ma nolal.\n16 Ne ane kaka Jokristo ma nolal to oduogo dwoko erokamano nikech ng’wono kod hera mar Jehova, kaachiel gi kony ma ne giyudo kowuok kuom kanyakla. Owadwa moro ma nogol oko e kanyakla kuom higni 25 wacho kama: “Mor ma asebedogo nyaka ne duoga e kanyakla medore kaka amedo yudo kony ‘ma duogo chuny’ kowuok kuom Jehova. (Tich 3:20) Ji duto jiwa kendo ohera! Sani an gi owete gi nyimine mabeyo miwuoro.” Nyaminwa moro ma noweyo Jehova kuom higni abich kae to oduogo wacho niya: “Akiya ni dapimnu nade kaka awinjo e chunya kuom kaka owete gi nyimine nyisa hera ma Yesu nowuoyo kuome. Bedo e riwruok mar oganda Jehova e gima berie moloyo!”\n17, 18. (a) Gin puonj mage ma wayudo e ngeche adek ma wasenono? (b) Onego wang’ad mar timo ang’o?\n17 Gin puonj mage ma wayudo e ngeche adek ma wanonogo? Mokwongo, onego wayie ni ok wanyal chiko dongruok ma japuonjre Muma timo. Mano en migawo ma wawene Jehova. Mar ariyo, onego wang’e maler ni ok ji duto ma chokore kodwa kata ma wapuonjorego Muma biro kawo okang’ mar tiyo ne Jehova. Mogik, kata obedo ni jomoko biro weyo adiera kendo weyo Jehova, pod onego wabed gi geno ni chieng’ moro giniduogi. To kapo ni giduogo, ber mondo warwakgi e yo manyiso paro ma Jehova nigo.\n18 Weuru mondo ng’ato ka ng’ato kuomwa odhi nyime bedo gi ng’eyo makare, ong’e pogo weche ma yoreyore, kendo tiyo gi rieko. Sama wasomo ngeche ma Yesu notiyogo, onego wapenjre tiend ngechego, gimomiyo ne ondikgi e Muma, kaka wanyalo tiyo kodgi e ngimawa, kod gima gipuonjowa e wi Jehova gi Yesu. Timo kamano biro nyiso ni adier wawinjo tiend weche ma Yesu nowacho.


Bible Verses On The Topic: Marriage -> Life\nNgʼatno moyudo dhako onwangʼo gima ber kendo oyudo ngʼwono moa kuom Jehova Nyasaye.\nKuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege; mi gidok ringruok achiel.\n1 Korintho 13:4-7\n Hera timo kinda, kendo ongʼwon, oonge nyiego, ok osungre, bende ok opakre. Wiye ok tek, ok odwar mare kende, iye ok wangʼ piyo kendo ok omak sadha. Hera ok mor gi gik maricho, to omor gi adiera. Hera umo weche duto, osiko oyie ayieya, osiko ogeno agena, kendo osiko odhil adhila.\nBer dak e kona mar wi ot moloyo dak gi dhako maralep.\nUte kod mwandu gin girkeni miyudo kuom jonywol, to dhako mariek aa kuom Jehova Nyasaye.\nKik uriwru gi jopiny. Nimar en winjruok mane ma ber gi rach dibedgo e achiel? Koso ere kaka ler gi mudho didag kaachiel?


Mar 8 | `NCA | STEP | Ŋu naruko ŋuno unipare qambu pitu ko Yesuko mahero kopaŋgurí. Quko o qoyemboro newero qu moré kini. Ŋunde ŋuroko Yesuko iŋo-iŋo rewero uniyó neko yerero ŋande yaró,\n1 Ŋu naruko ŋuno unipare qambu pitu ko Yesuko mahero kopaŋgurí. Quko o qoyemboro newero qu moré kini. Ŋunde ŋuroko Yesuko iŋo-iŋo rewero uniyó ▼\n▼ 8:1“iŋo-iŋo rewero uni” ŋundo Yesu koya uyaro iŋo-iŋo rondaqe yunoyaró.\nneko yerero ŋande yaró, 2 “No unipare qambu ŋaro sikíye teteno. Enendo kosa naru kapusa noya ŋano yotoro o qoyemboro khumoyoteŋgo. 3 Ko, ‘Yano toŋi,’ yero asá yerewano tiníqo, kheko wimbuye kini teweya, peka. Dokoro kumimboro yaye sewemo naŋge.”\n4 Ŋunde yiní mande topé ŋande yaŋgurí, “Uni kato unipare qambu ŋande qu mira uni kinimo ŋandiro quno ŋuno date o qoyemboro yunoweya?”\n5 Yiqo, ŋande osese yereró, “Yendo bret date towoteŋgo?”\nYiní ŋande yaŋgurí, “Bret kande saŋiyoro irisa,” yaŋgurí.\n6 Asa Yesuko unipare yimironí nokono kunditaŋgurí. Kunditi bret kande saŋiyo irisa ŋu siyoro Anutu yuŋgunaŋoro romboŋero iŋo-iŋo rewero uniyó se yunoní se unipare yunaŋgurí. 7 Ŋuya sono qare tomó ta-ta kumi siyoro Anutu yuŋgunaŋoní unipare se yunaŋgurí. 8 Se yunoyi ni qahuye tinditaró. Tinditiní sombé-sombé kumi yoní toŋgo kome puŋge parámi kande saŋiyoro irisa ŋunde siriyaŋgurí. 9 Uni 4,000 ŋundiro o naŋgurí. ▼\n▼ 8:9Asa urumuni ŋuro qambuye muko 4,000, ŋundiro naŋge uni, pare, simóye soso ŋuro qambuye muko parámi horé, 16,000 peka.\nAsa ni kini tiní asá yiriní toŋeŋgurí. 10 Asá yerero eneya, iŋo-iŋo rewero uniyómboya waŋgo tomó ta quwore mira ka owí muko Dalamanuta ŋuno uyareŋgurí.\nFarisi unindoro muríye muko piyimi\n11 Uyari Farisi uni ▼\n▼ 8:11“Farisi uni” ŋuko unindoro huru-huru ka Israel mirako ŋuno yaŋgurí. Enendo Anutu korohutuŋo mande ŋuro okeyá ta howero uniparetoro toŋeyemo owéye parámi taŋgurí.\nkumimbo mahero Yesu koya mandeto kuma tero towoŋowero quro ŋande yaŋgurí, “Sambo koro rokó ▼\n▼ 8:11“sambo koro rokó” ŋuro murí muko ŋandiro: naru rokóŋo Juda unindo Anutu koro owí hamó ŋu kama ye nekaŋgurí. Kini, mande meyowo rohoréŋo yeyaŋgurí. Ŋundiro, “sambo,” ye nekaŋgurí. “Rokó” ŋukoo wimbí moré ka peka.\nka teka nore qene iŋato, keko Anutu koro kho qu teyote.” 12 Ŋunde yiqo, newonde surumí tero yuqa raŋoro ŋande yimiraró, “Do karo unipare itaka nokono yoteŋgo qundo rokó qenewero ŋuro ye iŋoyoteŋgo? Ye hamó yimiroteno, rokó ka kama tewano.” 13 Ŋunde yimitoro toŋero waŋgo tomó ta quwore Sono Towo karóŋoro andusina uyarewero toŋeŋgurí.\n14 Waŋgowore toŋeŋgurí, quko uniyómbo bret koro kape tero kama siyaŋgurí. Kini, bret kanata naŋge raŋgurí. 15 Asa Yesuko mande kondé ŋande yimiraró, “Qeni, Farisi koro yis ko Herot ▼\n▼ 8:15“Herot,” owí kako “Antipas,” ŋundo Galili mira sopo yereró, quko enendoRom koro wiri yerete uni parámi kasirayómo yora. Wiri yerete uni parámi ŋundo owé parámi ka Herot inaró. Komo Herot koro iwímbo Juda unipare soso wiri yiriníqo, Mariako Yesu pisiyaró.\nkoro yis ŋuko rambaruru yereweya,” yaró.\n16 Ŋunde yiní epe mito-mito tero ŋande yaŋgurí, “Nore bret kape tato ŋuro yete,” yaŋgurí. ▼\n▼ 8:16Yesuko “yis” ŋuro yaró, ko pareto yis koya plaua, sono rohoréŋoyi yis ŋuko plaua riní koŋiní qayiqo, bret tunoqaró. Ŋundiro naŋgeiŋo-iŋo rewero uniyómbo “yis” iŋoro, “bret” ŋuro yete, ye iŋaŋgurí.\n17 Yiqo, iŋoro ŋande yimiraró, “Do murí karo bret koro kape taŋgo ŋuro epe mito-mito teyoteŋgo? Yembe watí kama iŋoyi tondaŋete? Iŋo-iŋoye muko kama hiyóqete? 18 Toŋeyembope kama qeneyoteŋgo? Ko kusumboyembope kama iŋoyoteŋgo? O soso kape teyoteŋgo, peka? 19 Qeni, komo nondo bret kandeka romboŋero uni 5,000 yunowe ni bret sombé-sombé kumi yoní siriyoyi, toŋgo kome puŋge datiro maŋgoraró?”\nYiní mande topé ŋande yaŋgurí, “12 ŋunde maŋgoraró.”\n20 Yi ŋande osese yereró, “Kowe bret kande saŋiyoro irisa rondaqe uni 4,000 yunowe ni bret sombé-sombé kumi yoní siriyoyi, toŋgo kome puŋge parámi datiro maŋgoraró?”\nYiní mande topé ŋande yaŋgurí, “Kande saŋiyoro irisa maŋgoraró.”\n21 Yi ŋande osese yereró, “Iŋi tondaŋetepe ma kini?” yaró.\nYesuko uni ka toŋí piyimi mu riní meté taró\n22 Asa Yesu koya iŋo-iŋo rewero uniyómboya ▼\n▼ 8:22“iŋo-iŋo rewero uni” ŋundo Yesu koya uyaro iŋo-iŋo rondaqe yunoyaró.\nuyareyate Betisaita yendémo ŋuno uyareŋgurí. Ŋuno unipareto, uni ka toŋí piyimi mu Yesuko roŋgaruwoweya, yero re maheŋgurí. 23 Yesuko uni ŋu kandímo toworo re yendé tapémo uyaro toŋímo tute tero pekáŋoro ŋande oseseyaró, “Do ka qenete?”\n24 Ŋunde yiníqo, toŋetero ŋande yaró, “Nondo uni kumi yiyoro te qembe tero uyare mahe teyoteŋgo ŋu yiyoteno,” yaró.\n25 Yiní naru kaŋuya Yesuko toŋí pekáŋoní meté toŋetero toŋí soso hiyóqaró. 26 Hiyóqiní mande kondé ŋande miraró, “Yano oyo yendémo ma umbuwero,” ye soréŋaró.\nPitako Yesu koro mande meté yaró\n27 Tukú Yesu koya iŋo-iŋo rewero uniyómboya ▼\n▼ 8:27“iŋo-iŋo rewero uni” ŋundo Yesu koya uyaro iŋo-iŋo rondaqe yunoyaró.\nSisaria Filipai yendé sumeyoro yendé tomó-tomó ŋuno oŋgurí. Oro kheko ŋande osese yereró, “Unipareto, no dani, yero yeyoteŋgo?”\n28 Yiní ŋande yimiraŋgurí, “Kumimbo keko sono re-re uni ŋu, Jon, yeyoteŋgo. Kowe kumimboko, Elaija, ▼\n▼ 8:28“Elaija” ŋuko Anutu koroye-ye uni komo qu ka, komo suki kama khumoní Anutuko kina riní samboko oró (2 Wiri yerete Uni 2:11 weyo qembe).Malakai 4:5-6 ŋande yete, ko Elaija pitu ko mahero o ka roŋgaruwoníkata Anutuko unipare soso ronda yereweya.\nyeyoteŋgo. Kowe kumimboko, ye-ye uni ▼\n▼ 8:28“ye-ye uni” ŋuko Anutuko mandí yunoní unipare yunaŋgurí.\nmeyowo ka, yeyoteŋgo.”\n29 Ŋunde yiqo, ŋande osese yereró, “Ko yeŋomboko, nenemboro date yeyoteŋgo?” Ŋunde yiní Pitako mande topé ŋande yaró, “Keko Kristo ▼\n▼ 8:29“Kristo” - komo sukiye-ye unindo Anutuko uni ka rokóŋoní mahero wiri yerete uni parámi horé tunoqeweya qu karo yaŋgurí. Juda unipareto uni maheweya ŋu, “Kristo,” ma, “Mesaiya,” ye nekaŋgurí. Mande irisa ŋuro murí muko “uni rokóŋowí” naŋge.\n30 Yiníqo, ŋande yiyo yaró, “Uni ka neneŋo ma yimirowero,” yero soré yereró.\nYesuko ene khumoro pitu ko otoqoweya ŋuro yimiraró\n31 Asa Yesuko hurí rero mande ka rondaqe yunoro ŋande yaró, “Unindoro Naŋuní ▼\n▼ 8:31“Unindoro Naŋuní” ŋuko Yesu naŋge.\nkowe surumí parámi korowoní, uni kembé-kembémboya o qa-qa unindoro tapá unindoya hutuŋo mande ŋuro iŋo-iŋo unindo ▼\n▼ 8:31Uni soso ŋundo Juda koro huru-huru parámi ka, owíSanedrin, taŋgurí. Enendo Juda unipare ronda yereyaŋgurí.\nene huwóŋoro uri khumoweya. Ko naru kapusayómo ŋuno pitu ko otoqoweya.” 32 Ŋunde yero Yesuko mandí tunomo yaró. Yiníqo, Pitako Yesu taŋgímo uyaro, “Ŋunde ma yewero,” ye qene yaró.\n33 Yiní Yesuko rohoréŋoro iŋo-iŋo rewero uniyó ▼\n▼ 8:33“iŋo-iŋo rewero uni” ŋundo Yesu koya uyaro iŋo-iŋo rondaqe yunoyaró.\nyiyoro Pita ŋande qene yaró, “Monimbu, ke tupunesina uyare! Ketope khene kusiyowero yete. Keto Anutu iŋo-iŋoyó kama howete. Kini. Unindoro iŋo-iŋoye naŋge howete.”\n34 Ŋunde yero unipare qambu ŋu neko yerero ŋande yimiraró, “Uni ka no nohoweweroqo, ene eneŋo re umburoqota, tipiririyó ▼\n▼ 8:34“tipiriri” ŋunde quko tatá suruŋo nokono raŋoro piŋo papare ka koreko kusiyoro uni ŋuno porowoyaŋgurí. Naru rokóŋoro uni tipiririko ŋuno khumoweya ŋuko papareyó re koroworo khumowero quro mirayómo ŋuno uyareŋgurí.\nre koroworo no nohowiní. 35 Dokoro dani kato eneŋo yoto-yotoyó kondé towowero ye iŋote qu, yoto-yotoyó ŋu piyo teweya. Quko dani kato no iŋo nunoro miti mande ▼\n▼ 8:35“miti mande” ŋuko AnutukoKristo asáŋoní khumoro quhurínanimboro kimo tiní Anutu koya newonde kanata tewero ŋuro mande meté mu naŋge.\nkoro iŋoro yoto-yotoyó rotoweya tiníqo, ene yoto-yotoyó ŋu reweya. 36 Asa qeni, ko uni ka noko koro o soso ŋu reweya, quko ene piyo tero kini teweya, asa o soso ŋundo date samakaŋoweya. 37 Uni kato khumoro o ŋunde quwore yoto-yoto suki-suki meté kimo teweyape ma kini? 38 Uni kato itaka ŋano, naru piyimi ŋano, nenemborope ma mandenemboro kowi piyo teweya quko, asa tukú Unindoro Naŋuní ŋundo iwímboro sine parámimo sambo simó surumí ŋuya mahewaŋgo quno ŋuno uni ŋunde qu kowi piyo teweya.”


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Bible in one year - Luo Bible 2020 - January 27\n1. Chiengʼ moro Musa ne kwayo jamb Jethro jaduongʼne ma Jadolo mar jo-Midian, mi nongʼado thim gi jamni nyaka Horeb got mar Nyasaye.\n2. Malaika mar Jehova Nyasaye nofwenyorene kanyo e ligek mach maliel e dier bungu. Musa noneno ni kata obedo ni mach nomako bunguno, bunguno to ne ok wangʼ.\n3. Kuom mano Musa noparo e chunye owuon niya, “Abiro sudo machiegni mondo ane hono maduongʼni. Angʼo momiyo bunguni ok wangʼ kata obedo ni mach lielie.”\n4. Kane Jehova Nyasaye oneno kosudo machiegni mondo one ane, Nyasaye noluonge gi e dier bungu niya, “Musa! Musa!” Eka Musa nodwoke niya, “An ka.”\n5. Nyasaye nowachone niya, “Kik imed sudo machiegni, to lony wuoche e tiendi, nikech kama ichungoeni en Kama Ler.”\n6. Bangʼe Jehova Nyasaye nowachone niya, “An e Nyasach kwereni, Nyasach Ibrahim gi Nyasach Isaka kendo Nyasach Jakobo.” Kane Musa owinjo wachno to nopando wangʼe, nikech noluoro rango wangʼ Nyasaye.\n7. Eka Jehova Nyasaye nowacho niya, “Chutho aseneno thagruok mar joga e piny Misri. Asewinjo ywakgi nikech joma chunogi e tich mar wasumbini kendo angʼeyo thagruokgi.\n8. Omiyo aselor mondo aresgi e lwet jo-Misri kendo agolgi e pinyno mondo akelgi e piny maber kendo malach, ma en piny mopongʼ gi chak kod mor kich. En piny jo-Kanaan gi jo-Hiti gi jo-Amor gi jo-Perizi gi jo-Hivi kod jo-Jebus.\n9. Koro ywak jo-Israel osechopona, kendo aseneno kaka jo-Misri sandogi.\n10. Koro dhiyo. Aori ir Farao mondo igol joga ma jo-Israel e piny Misri.”\n11. To Musa nodwoko Nyasaye niya, “An to an ngʼa, ma dadhi ir Farao kendo golo jo-Israel e piny Misri?”\n12. Nyasaye nodwoke niya, “Abiro bedo kodi. Ranyisi ma ibiro neno ni An ema aori ema: Ka isegolo ogandani e piny Misri, to ubiro lamo Nyasaye ewi godni.”\n13. Musa nodwoko Nyasaye niya, “Ka dipo ni adhi ir jo-Israel mi awachonegi ni, ‘Nyasach kwereu oseora iru,’ mi gipenja ni, ‘Nyinge en ngʼa?’ Koro to ananyisgi nangʼo?”\n14. Nyasaye nowacho ne Musa niya, “AN MANTIE. Ma e gima onego iwach ni jo-Israel, ‘AN MANTIE oseora iru.’ ”\n15. Nyasaye nowacho ne Musa kendo niya, “Nyis jo-Israel kama, ‘Jehova Nyasaye ma Nyasach kwereu, kendo ma Nyasach Ibrahim gi Nyasach Isaka kendo Nyasach Jakobo; oseora iru.’ “Ma e nyinga manyaka chiengʼ, ma en nying manyaka parago, kuom tiengʼ ka tiengʼ.\n16. “Dhiyo, ichok jodong jo-Israel mondo iwachnegi kama. ‘Jehova Nyasaye, ma Nyasach kwereu; ma en Nyasach Ibrahim gi Isaka kod Jakobo; nofwenyorena mi owachona kama: Aserangou mi aseneno gino mosetimnu e piny Misri.\n17. Kuom mano asesingora ni nyaka agolu e thagruok e piny Misri mi akelu e piny jo-Kanaan gi jo-Hiti gi jo-Amor gi jo-Perizi gi jo-Hivi kod jo-Jebus, ma en piny mopongʼ gi chak kod mor kich.’\n18. “Jodong jo-Israel biro winjo gima iwacho. Bangʼ mano in kaachiel gi jodongo unudhi ir ruodh Misri mi uwachne kama: ‘Jehova Nyasaye, ma Nyasach jo-Hibrania oseromo kodwa. Omiyo yie iwe wadhi e thim kama kawo wuodh ndalo adek mondo wachiwne Jehova Nyasaye ma Nyasachwa misengini.’\n19. To angʼeyo ni ruodh Misri ok noyienu mondo udhi makmana kochune gi bat maratego.\n20. Kuom mano, abiro rieyo bada mi agoo jo-Misri gi kit masiche duto ma anakel e diergi. Bangʼ mano, to enoyienu mondo udhi.\n21. “Bende anami jo-Misri bed gi ngʼwono kuom jogi, mondo ka uwuok to ok unua gi lwetu nono.\n22. Dhako ka dhako nyaka kwa jabathe kod joma odakgo e ode mondo omiye gik molos gi fedha gi dhahabu kod lewni, ma unuket kuom yawuotu gi nyiu. Kuom mano unuyak gige jo-Misri.”\n1. Musa nodwoko niya, “To kapo ni ok giyie kata winjo wachna mi giwacho ni, ‘Jehova Nyasaye ne ok ofwenyoreni’?”\n2. Eka Jehova Nyasaye nopenje niya, “Mano en angʼo mantie e lwetino?” Musa nodwoko niya, “En luth.”\n3. Jehova Nyasaye nowachone niya “Bole piny kanyo.” Musa nobole piny e lowo kendo nolokore thuol mi Musa noringe.\n4. Bangʼe Jehova Nyasaye nowachone niya, “Rie badi mondo imake gi yo ka iwe.” Kuom Mano Musa norieyo bade kendo nomake gi yo ka iwe mi nochako olokore luth e lwete.\n5. Jehova Nyasaye nowachone niya, “Ma en kamano mondo mi giyie ni Jehova Nyasaye ma Nyasach kweregi; Nyasach Ibrahim gi Isaka kod Jakobo osefwenyoreni.”\n6. Eka Jehova Nyasaye nowachone niya, “So lweti ei lawi.” Kuom mano, Musa nosoyo lwete ei lawe kendo kane ogole oko, to lwete nolokore dhoho, marachar ka pe.\n7. Bangʼe nonyise niya, “Koro dwok lweti ei law.” Kuom mano, Musa nodwoko lwete ei law, kendo kane ogole, lwete nochango modoko machal gi dende duto.\n8. Eka Jehova Nyasaye nowacho niya, “Kapo ni ok giyie gi wachni kata kuom ranyisi mokwongo, to ginyalo yie mar ariyo.\n9. To kapo ni ok giyie gi ranyisi ariyogo kata winjo wachni, to kaw pi mar aora Nael, kendo iole e lowo motwo. Pi migolo e aorano biro lokore remo e lowo motwo.”\n10. Musa nodwoko Jehova Nyasaye niya, “Yaye Ruoth Nyasaye, ok asebedo ngʼat ma wuoyo kalewe yot chakre chon kata e sa misebedo ka iwuoyo kod misumbani. Lewa pek kendo aywayo wach.”\n11. Eka Jehova Nyasaye nowachone niya, “En ngʼa manochweyo dho dhano? En ngʼa mamiyo odoko momo kata ite odino? Koso en ngʼa mamiyo oneno kata obedo muofu? Donge en an Jehova Nyasaye?\n12. Omiyo koro dhiyo, abiro konyi e wuoyo bende abiro puonji gima onego iwachi.”\n13. To Musa nodwoke niya, “Yaye Ruoth Nyasaye, ka iyie to or ngʼat machielo.”\n14. Eka Jehova Nyasaye ne mirima omako gi Musa mowachone niya, “Donge owadu Harun ma ja-Lawi nitie? Angʼeyo ni onyalo wuoyo maber. Osechako wuoth obiro romoni bende chunye biro bedo mamor ka oneni.\n15. Ibiro wuoyo kode mi iket weche e dhoge; abiro konyou un ji ariyo mondo uwuo bende abiro puonjou gima onego utim.\n16. Obiro wuoyo gi ji kari kendo obiro bedo kaka dhogi bende ibiro bedone kaka Nyasaye.\n17. To kaw ludhni e lweti nimar ibiro timo kode honni gi ranyisi.”\n18. Eka Musa nodok ir Jethro jaduongʼne mowachone niya “Yie iweya adog Misri ir joga mondo ane kapo ni nitie moro kuomgi ma pod ngima.” Jethro nodwoke niya, “Dhiyo kendo ibed gi gweth.”\n19. Noyudo Jehova Nyasaye osewuoyo gi Musa e piny Midian kowachone niya, “Dog Misri, nikech jogo duto mane dwaro negi osetho.”\n20. Omiyo Musa nokawo chiege kod yawuote, mi oketogi e punda kendo nochako wuoth mar dok Misri. Bende nokawo ludh Nyasaye e lwete.\n21. Jehova Nyasaye nowacho ne Musa niya, “Ka idok Misri nyaka ine ni itimo e nyim Farao honni duto ma asemiyi teko mondo itim. Makmana abiro miyo chuny Farao doko matek ma ok onyal weyo jo-Israel mondo oa.\n22. Eka iniwach ni Farao kama, ‘Ma e gima Jehova Nyasaye wacho: Israel e wuoda makayo,\n23. kendo ne anyisi niya, “Yie iwe wuoda odhi, mondo olama.” To nikech nidagi weye mondo odhi; koro abiro nego wuodi makayo.’ ”\n24. E kinde mane Musa obuoro kamoro e kor yo, Jehova Nyasaye noromo kode kendo nochiegni nege.\n25. To Zipora nokawo pala modingli mi ongʼadogo pien mantie e dho duongʼ wuode kendo nokawo pien-no momulogo tiend Musa. Nowacho niya, “Adier ibedona wuon kisera mar remo.”\n26. Eka Jehova Nyasaye noweye. (E kindeno ema Zipora nowachoe niya, “Wuon kisera mar remo,” ma tiende ni tero nyangu.)\n27. Jehova Nyasaye nowacho ni Harun niya, “Dhiyo e thim mondo irom gi Musa.” Omiyo nodhi moromo gi Musa e got mar Nyasaye kendo nonyodhe.\n28. Eka Musa nonyiso Harun weche duto mane Jehova Nyasaye oore mondo owachi, kendo nonyise honni duto mane Jehova Nyasaye oore mondo otim.\n29. Eka Musa gi Harun nochoko jodong jo-Israel duto kanyakla,\n30. kendo Harun nonyisogi gik moko duto mane Jehova Nyasaye onyiso Musa. Bende notimo honni duto e nyim ji,\n31. kendo ne giyie. Kendo kane giwinjo ni Jehova Nyasaye oseneno chandruokgi kendo ni odwaro resogi, negikulore mi gilame.\n1. Miktam mar Daudi. Rita maber, yaye Nyasaye nikech in e kar pondona.\n2. Ne awacho ne Jehova Nyasaye niya, “In e Ruodha; onge gima ber machielo ma an-go makmana in.”\n3. To jomaler manie piny, to gin kaka joma nigi duongʼ ma ahero gi chunya duto.\n4. Joma lawo nyiseche mamoko kuyo margi biro medore. Misengini magi mag remo ok abi olo oko kendo kata nying-gi ok abi hulo gi dhoga.\n5. Jehova Nyasaye, isemiya pok makora kod okombena; iserita maber gi giga duto.\n6. Kiepena duto ochopo kuonde mabeyo; adier, girkeni maga duto moro wangʼ adier.\n1. Wuoda, chik iti malongʼo ne riekona, mondo iwinj maber puonj mago mopondo,\n2. eka isik kingʼeyo pogo tiend weche kendo dhogi norit rieko.\n3. Nimar dho jachode wacho weche mamit ka mor kich, kendo wuoyone yom maloyo moo;\n4. to gikone okech ka kedhno kendo obith ka ligangla ma dhoge ariyo.\n5. Tiendene ochomo kar tho, to ondamo mage ochiko bur tir.\n6. Ok opar ngangʼ yor ngima; yorene ogondore, to ok ongʼeyo kamano.\n1. E kindeno jopuonjre nobiro ir Yesu mopenje niya, “En ngʼa maduongʼ moloyo e pinyruodh polo?”\n2. To noluongo nyathi moro matin mi okete ochungʼ e diergi.\n3. Eka nowacho niya, “Awachonu adier ni ka ok ulokoru ma uchalo gi nyithindo matindo, to ok ubi donjo e pinyruodh polo ngangʼ.\n4. Emomiyo ngʼato angʼata mobolore kaka nyathini e ngʼat maduongʼ moloyo e pinyruodh polo.\n5. Kendo ngʼato angʼata morwako nyathi machal kama e nyinga to an ema orwaka.\n6. “To ka ngʼato omiyo achiel kuom jomatindo moyie kuomagi odonjo e richo to dibed maber ka otwene pongʼ marangʼongo e ngʼute bangʼe onyumego e chuny nam.\n7. “Piny none malit nikech gik mamiyo ji donjo e richo! Ochuno ni gik makamagi nyaka bedie, to okwongʼ ngʼatno makelo gigo!\n8. Ka lweti kata tiendi miyo idonjo e richo to ngʼade oko kendo iwite mabor. Ber moloyo kidonjo e ngima ka ionge lweti kata kingʼol moloyo bedo gi lwetegi ariyo kata tiendeni ariyo to owiti e mach manyaka chiengʼ.\n9. Kamano bende ka wangʼi miyo itimo richo to lodhe oko kendo iwite mabor. Ber moloyo kidonjo e ngima gi wangʼ achiel kar bedo gi wenge ariyo to owiti e mach mar Gehena.\n10. “Neuru ni ok uchayo achiel kuom jomatindogi. Nimar anyisou ni malaikegi manie polo osiko ka ngʼiyo wangʼ Wuora manie polo. [\n11. Nikech Wuod Dhano osebiro mondo owar joma olal.]\n12. “Uparo nade? Ka ngʼato nigi rombe mia achiel, to achiel kuomgi olal, donge ngʼatno diwe piero ochiko gochikogo mi odhi omany achiel molalno?\n13. To awachonu adier ni ka oyude to obedo mamor kuom rombo achielno, moloyo kuom piero ochiko gochiko mane ok olal.\n14. Machalre gi mano, wuonu manie polo ok dwar ni kata achiel kuom jomatindogi olal.\n15. “Ka owadu ochwanyi to dhi kendo inyise kethone, mana e kindu kode ji ariyo. Ka ochikoni ite mowinjo to mano iseloso kindi gi owaduno.\n16. To ka otamore winji to kaw ngʼato achiel kata ji ariyo idhi iwuogo kode, mondo, wach moro mantie e kind ji nyaka ngʼere malongʼo ka nitiere joneno ariyo kata adek.\n17. Kodagi winjogi, to nyis kanisa wachno; to kodagi winjo nyaka kanisa, to kawe kaka dikaw ngʼat ma japiny kata jasol osuru.\n18. “Awachonu adier ni gimoro amora mutweyo e piny-ka notwe e polo bende, kendo gimoro amora mugonyo e piny-ka nogony e polo bende.\n19. “Awachonu bende ni ka ji ariyo kuomu e piny-ka owinjore kuom gimoro amora mukwayo to Wuora manie polo notimnugo.\n20. Nimar kama ji ariyo kata adek ochokoree e nyinga to an kodgi kanyo.”


Bible Verses On The Topic: Putting God First -> Life\nLife: [Putting God First]\nAonge wichkuot kuom Injilini, nikech en e teko mar Nyasaye makelo ni ngʼato angʼata moyie warruok, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende.\nTo mokwongo, dwaruru pinyruoth Nyasaye kod timne makare eka gigi duto bende nomiu kaachiel gi mago.\nOsegura kaachiel gi Kristo, kendo an koro ok ema angima, to Kristo ema ngima kuoma. Ngima makoro angimago e ringra an-go mana kuom yie ma ayiego kuom Wuod Nyasaye, mane ohera kendo ochiwore owuon ni an.\n Omiyo kik uparru kuwacho ni, ‘Wabiro chamo angʼo?’ Kata ni, ‘Wabiro madho angʼo?’ Kata ni, ‘Wabiro rwako angʼo?’ Nimar jopiny ema chandore ka dwaro gigi duto; to bende Wuonu manie polo ongʼeyo ni udwaro gigi duto. To mokwongo, dwaruru pinyruoth Nyasaye kod timne makare eka gigi duto bende nomiu kaachiel gi mago.\n1 Korintho 1:18\nWach msalaba en fuwo ni joma lal, to ni wan joma iwaro, en teko Nyasaye,\nTo kata kamano an kodi gi wach; iseweyo hera mane iherago mokwongo.\nWachomuru wangʼwa kuom Yesu, ma en jachak kendo jachop yie marwa. Nikech nogeno yudo mor mane oikne ni nonwangʼ achien, nochayo tho malit mar msalaba ka ok odewo wichkuot ma tho ma kamano kelo, kendo koro obet piny e bat korachwich mar kom duongʼ mar Nyasaye.\n“Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa.\n Ka osechieru gi Kristo, to keturu chunyu kuom gik manie polo, kuma Kristo obetie e bat korachwich mar Nyasaye. Keturu pachu kuom gik man malo to ok kuom gige piny. Nikech ne utho kendo ngimau koro opandi ei Kristo, kuom Nyasaye. Ka Kristo, ma en ngimau nofwenyre, to un bende unubi kode e duongʼne maler.\nNyaka aa chakruok mar piny, gik ma ok ne mag Nyasaye, kaka tekone mochwere gi kite, osenenore malongʼo ka gifwenyore e gik mosechweyo, mondo omi dhano kik wuondre ni kiagi.\n Mad Nyasach geno opongʼu gi mor kod kwe mogundho ka ugeno kuome, mondo omi upongʼ gi geno malach kuom teko mar Roho Maler. Jowetena, angʼeyo chutho ni un joma beyo kendo mariek kendo ngʼato ka ngʼato kuomu nyalo puonjo nyawadgi. Kata kamano, asendikonu kuom weche moko ka an gi chir mana mondo aparnugi, kendo kuom ngʼwono ma Nyasaye omiya, mar bedo Jatich Kristo Yesu e kind joma ok jo-Yahudi, ka atiyo tich dolo mar lando Injili Maber mar Nyasaye mondo ogendini obed misango maler ma Nyasaye oyiego kendo ma Roho Maler opwodho. Emomiyo ei Kristo Yesu anyalo sungora kuom tichna matiyo ni Nyasaye. To ok anyal hedhora mar wacho gimoro amora, makmana gigo ma Kristo osetimo kotiyo koda kuom loko joma ok jo-Yahudi mondo oluor Nyasaye, kuom wechena gi timbena, kotiyo gi teko mar honni gi ranyisi kuom teko mar Roho Maler mar Nyasaye. Kamano aselworora e piny Jerusalem nyaka Iliriko, kalando Injili mar Kristo.\nNe abedo misumba mar Injilini kuom mich mar ngʼwono mane Nyasaye omiya kaluwore gi tekone matiyo kuoma.\nTo ere rachne ka Nyasaye noyiere mar nyiso mirimbe, kendo mar nyiso ji tekone, to osetimo kinda kohore mos amingʼa mak otoyo mirimbe kuom joma owinjore okum, ma gin joma noyik ne tho?\nRapar mar Chik 6:5\nHer Jehova Nyasaye ma Nyasachi gi chunyi duto kendo gi ngimani duto kendo gi tekoni duto.\nJehova Nyasaye Maratego wacho niya, “Keluru achiel kuom apar duto e od keno, mondo chiemo obed e oda. Tema uruane mondo une-ane ka donge dayawnu dirise mag dhorangeye polo mi aolnu gweth mogundho ma ok unyal yudo thuolo kama dukanie.\n “Kik ukan mwandu ne un uwegi e piny kama olwenda gi nyal kethoe gik moko, kendo kama jokwoge turoe kendo kweloe. To kanuru mwandu magu e polo kama olwenda kata nyal ok kethie gik moko kendo jokuo ok turie ma kwelie, Nimar kama mwanduni nitie e kama chunyi bende nobedie.\n“An e mzabibu, to un e bedene. Ka ngʼato osiko kuoma kendo an bende asiko kuome, to obiro nyago olemo mangʼeny, nimar onge gima unyalo timo ka upogoru koda.\nNikech timbe maricho nomedre, hera mar ji mangʼeny nodok mangʼich,\nTich Joote 20:35\nAsenyisou gi yore duto ni nyaka wati matek wan wawegi mondo wakonygo joma chandore, ka waparo wach mane Ruoth Yesu owachonwa ni, ‘Chiwo kelo gweth moloyo kawo!’ ”\nKet gimoro amora mitimo e lwet Jehova Nyasaye, to chenrogi biro dhi maber.\nJoma odak kaka ringruok dwaro oketo pachgi kuom gik ma ringruok dwaro, to joma odak kaka Roho dwaro, oketo pachgi kuom Roho.\n2 Korintho 12:7-10\n Kuom mano, mondo omi kik abed gi sunga e chunya kuom gik malich miwuoro mane aneno e fweny, ne omiya kudho machwoyo ringra. Kudhono ne en jaote mar Satan, ma noor mondo osanda. Ne alamo Ruoth nyadidek kuom wachni, ka asaye mondo ogolna kudhono; to ne odwoka niya, “Ngʼwonona mamiyi oromi, nikech kama nyawo nitie ema tekona tiyoe moloyo.” Emomiyo, abiro medo pakora gi ilo kuom nyawona, eka teko mar Kristo osik kuoma. Mano emomiyo ayie nyawo, ayany, chandruok, sand, midhiero nikech Kristo, nimar ka anyap eka atek.


Chenro mar Chokruok mar Ngimawa kod Tijwa ma Februar 29–Mach 6, 2016\nWer 3 kod Lamo\n“Ne Oikore Tho ne Oganda Nyasaye”: (Dak. 10)\n[Tug vidio mar Weche Michakogo Bug Esther.]\nEst 3:5-9—Haman ne chano tieko oganda Nyasaye duto (ia 130 par. 18-19)\nEst 4:11–5:2—Yie motegno ma Esther ne nigo ne omiyo oikore kata mana tho (ia 125 par. 2; 134 par. 24-26)\nEst 2:15—Ere kaka Esther ne onyiso kido mar bolruok kod horuok? (w06-SW 3/1 9 ¶7)\nEst 3:2-4—Ang’o ma dibed ni ne omiyo Mordekai otamre kulore ne Haman? (ia 130 par. 18)\nSomo mar Muma: Est 1:1-15 (Dak. 4 kata matin ne mano)\nLimbe Mokwongo: (Dak. 2 kata matin ne mano) Chiw brosua mar Winj Nyasaye. Ket mise mar dok timo limbe.\nDok Timo Limbe: (Dak. 4 kata matin ne mano) Tim ranyisi ma nyiso kaka wanyalo dok limo ng’at ma ne waweyone brosua mar Winj Nyasaye kae to inon kode ite mar 2-3. Ket mise mar dok lime kendo.\nPuonjruok Muma: (Dak. 6 kata matin ne mano) Tim ranyisi ma nyiso kaka inyalo tayo puonjruok mar Muma kitiyo gi brosua mar Winj Nyasaye Mondo Idag Nyakachieng’ e ite mar 4-5 gi wuon ot ma ne iweyone brosua mar Winj Nyasaye e limbe mokwongo. (km 7/12 2-3 par. 4)\nWeche mag kanyaklau: (Dak. 10)\nBer Mage ma Iseyudo Kuom Yo Manyien Mitimogo Chokruok kod Bug Chokruok?: (Dak. 5) Wuoyo. Kwa jowinjo mondo owach ber ma giseyudo kuom chokruok manyienni. Jiw ji duto mondo otim ikruok motelo mondo giyud ber kuom chokruogego.\nPuonjruok Muma e Kanyakla: ia sula 10 par. 1-11, kod sanduk “Oro ma ne Obedoe e Kinde Elija Nokawo Kinde Maromo Nade?” (Dak. 30)\nWer 149 kod Lamo\nNgimawa kod Tijwa Kaka Jokristo Chenro mar Februar 29–Mach 6, 2016


Ezekiel 2 - Holy Bible [Luo Bible 2020] - (Eze 2)\nNowachona niya, “Wuod dhano, aa malo ichungʼ mondo awuo kodi.”\nKa noyudo owuoyo, Roho mar Nyasaye nobiro kuoma mi ochunga gi tienda, mine awinje kowuoyo koda.\nNowacho niya; “Wuod dhano, aori ir jo-Israel. Aori ir oganda ma jongʼanyo. Gin kaachiel gi kweregi gisebedo ka gingʼanyona nyaka kawuono.\nJoma aori irgi gin joma wigi tek ma ok winj wach. Wachnegi kama: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho.’\nKata giyie winji kata gidagi, nikech gin anywola ma jongʼanyo, to gibiro ngʼeyo ni janabi moro osebet e diergi.\nTo in wuod dhano, kik iluorgi, kendo kata wechegi kik iluor. Kik iluor, kata obedo ni pedo gi kuthe oluori koni gi koni, kendo idak kanyachiel gi thomoni; kik iluor gik ma giwacho kendo kata bwok kik gibwogi, kata obedo ni gin anywola mohero ngʼanyo.\nNyaka iwachnegi wechena, kata giyie winjo kata gidagi, nikech gihero ngʼanyo.\nTo in, wuod dhano winj gima anyisi. Kik ingʼany kaka jogo mohero ngʼanyo; yaw dhogi mondo icham gima amiyi.”\nEka ne angʼicho, kendo ne aneno lwedo morie kochoma. Lwedono notingʼo ndiko modol,\nmane oyaro e nyima. E bathe koni gi koni ne ondikie weche mag ywagruok gi kuyo kod achiedh-nade.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Ezra 7\nEzra obiro Jerusalem\n1 Bangʼ gigi duto, e kinde mar loch Artaksases ruodh Pasia, Ezra wuod Seraya, ma wuod Azaria, ma wuod Hilkia, 2 ma wuod Shalum, ma wuod Zadok, ma wuod Ahitub, 3 ma wuod Amaria, ma wuod Azaria, ma wuod Merayoth, 4 ma wuod Zerahia, ma wuod Uzi, ma wuod Buki, 5 ma wuod Abishua, ma wuod Finehas, ma wuod Eliazar, ma wuod Harun jadolo maduongʼ; 6 Ezra-ni noduogo koa Babulon. Ne en japuonj man-gi lony mathoth kuom Chik Musa, ma Jehova Nyasaye, ma Nyasach Israel, nochiwo. Ruoth nomiye gimoro amora mano kwayo, nimar lwet Jehova Nyasaye, ma Nyasache ne ni kuome. 7 Jo-Israel mamoko, kaachiel gi jodolo, jo-Lawi, jower, jorit rangach kod jotij hekalu, bende nobiro Jerusalem e higa mar abiriyo mar Ruoth Artaksases.\n8 Ezra nochopo Jerusalem e dwe mar abich mar higa mar abiriyo mar ruoth. 9 Nochako wuodhe koa Babulon e odiechiengʼ mokwongo mar dwe mokwongo, kendo nochopo Jerusalem e odiechiengʼ mokwongo mar dwe mar abich, nimar lwedo mangʼwon mar Nyasache ne ni kuome. 10 Nimar Ezra nosechiwore owuon ne somo matut kendo rito Chik mar Jehova Nyasaye, kod puonjo chikene gi buchene e Israel.\nBarup ruoth Artaksases ne Ezra\n11 Ma e baruwa machalre gi mane mane Ruoth Artaksases omiyo Ezra jadolo kendo japuonj, ngʼatno mosomo weche maluwore gi chike kod buche Jehova Nyasaye ne Israel:\n12 Artaksases, ruoth mar ruodhi,\nNe Ezra jadolo kendo japuonj mar Chik Nyasach Polo:\n13 Koro achiwo chik ni ja-Israel moro amora manie pinya, kaachiel gi jodolo kod jo-Lawi, madwaro dhi Jerusalem kodi, nyalo dhi. 14 Oori gi ruoth kod jongʼadne rieko abiriyo mondo inon wach kaka Juda gi Jerusalem dhi kaluwore gi chik Nyasachi manie lweti. 15 To bende, nyaka idhi gi fedha kod dhahabu ma ruoth gi jongʼadne rieko osechiwo kuom hero mag-gi giwegi ne Nyasach Israel, ma kar dak mare en Jerusalem, 16 kaachiel gi fedha gi dhahabu duto ma unyalo yudo koa e gwengʼ mar Babulon, kanyakla gi chiwo ma ji kod jodolo golo ma en chiwo mar hera ne hekalu mar Nyasachgi e Jerusalem. 17 Gi pesani nyaka ine ni ingʼiewo rwedhi, imbe kod nyithi rombe machwo, kanyakla gi chiwo mag-gi mag cham kod misango miolo piny, kendo gitimgo misango ewi kendo mar hekalu mar Nyasachi e Jerusalem.\n18 In kod oweteni ma jo-Yahudi unyalo timo gima uneno ka ber gi fedha gi dhahabu modongʼ, kaluwore gi dwaro mar Nyasachi. 19 Chiwne Nyasach Jerusalem gigo duto moket e lweti mar dendo Nyasaye e hekalu mar Nyasachi. 20 Kendo gimoro amora midwaro mar hekalu mar Nyasachi ma inyalo bedo gi thuolo mar chiwo, inyalo chiwe koa e keno ma ka ruoth.\n21 Koro an, Ruoth Artaksases, achiwo chik ni kuonde keno duto mag Yufrate ochiw gi chia gimoro amora ma Ezra jadolo, japuonj Chik mar Nyasach polo, nyalo kwayou, kaka 22 fedha madirom kilo alufu adek gi mia angʼwen, gunde mag ngano ma pek romo kilo alufu apar gaboro, divai maromo lita alufu ariyo gi mia ariyo, mo maromo lita alufu ariyo gi mia ariyo, kod chumbi mathoth ma ok nyal pim. 23 Gimoro amora ma Nyasach polo osechano, we otime gi chia ne hekalu mar Nyasach polo. En angʼo momiyo mirima dibed kuom pinyruoth gi yawuote? 24 Bende nyaka ingʼe ni ionge gi teko mar chuno ji golo osuru, kata chiwo kata chudo ewi jadolo, jo-Lawi, jower, jorit rangach, jatij hekalu moro amora kata jotich mamoko e odni mar Nyasaye.\n25 To in, Ezra, kaluwore gi rieko matut mar Nyasachi, ma in godo, yier jongʼad bura matindo kod jongʼad bura madongo mondo ongʼad bura gadiera ne jo-Yufrate duto, ma gin joma ongʼeyo chike Nyasachi. Kendo nyaka ipuonj ngʼato angʼata mokia chikego. 26 Ngʼato angʼata ma ok luor chik Nyasachi kod chik ruoth nyaka kume e yor tho, dare, pe gige, kata tere e od twech.\n27 Pak obed ne Jehova Nyasaye, ma Nyasach kwerewa, moseketo e chuny ruoth mondo luor obed ne od Jehova Nyasaye man Jerusalem e yo machalo kama 28 kendo moserieyo lwete maber mar ngʼwono ne an e nyim ruoth kod jongʼadne rieko kod jotend ruoth maroteke mondo omiya luor. Nikech lwet Jehova Nyasaye Nyasacha neni kuoma, ne abedo gi chir mi achoko jotelo duto moa Israel mondo odhi koda.


Wusyep Bwore tikin Got JEMS 5\nWusyep erŋeme nal me lenge miyeꞌ lowe\n1 Yip miyeꞌ lowe, yusyunde wusyep ŋam! Yip pa yilil ŋembere sekete, topoꞌe pa ŋoih mane. Detale, yip pa ŋoiheryembe mane embere ŋaiye mindemboi ka otme yip. 2 Mat 6.19Ŋaiꞌe ŋaiꞌe ŋembere ŋembere yip mindemboi ka pupwa gerŋen, topoꞌe hihyilih bwore bwore yip lenge hiraŋ ka yotombo yende yumbune. 3 Wuhyau ŋembere ŋembere yip mindemboi waimbe, topoꞌe belnjeh ka ende. Pe waimbe luku mindemboi ka ende pupwa yip ka tus halhale, topoꞌe ka ono wahriꞌ yip tuꞌe nih. Tukwini leꞌe ŋaiye nin birme ŋaiꞌe ŋaiꞌe wula wula ŋanar pe, mindemboi ŋaiye ŋup yuwo, ka sasambe ŋaiꞌe ŋaiꞌe pupwa nin uku el halhale. 4 Lo 24.14-15Yusyunde! Lenge miyeꞌ wah ŋaiye talame ŋai yoto wah yip pe, yip homboꞌe yeh lenge pe, yip ŋoih jahme yitini tinge syeꞌ. Kom Lahmborenge ŋaiye bongol supule, kin si ŋasande ŋilil tinge. 5 Ŋupe ŋaiye yip yarp kekep eꞌe pe, yip yende ŋaiꞌe ŋaiꞌe bwore bwore ŋaiye ka ungwisme yip tip pa yurp bwore. Yip yono ŋai bwore bwore de pe, wahriꞌ yip si tenenem pe, yip taꞌe hroꞌ ŋaiye miyeꞌ nangange ŋai embere sekete pe, mindemboi ka yonombe ka ole. Ka ŋahilyeh tuꞌe ŋaiye ŋup yuwo no, Got ka yumbip pa yule. 6 Yip si yineiꞌ lenge miyeꞌ ŋaiye bwore bwarme, topoꞌe yip yongomb lenge pe, tinge yule. Pe tinge yukur tatame ka yengelyembe bongol yip, topoꞌe ka yungwisme louser yip, pakai.\nSyumbe yurp ŋumwaiye yeseperhme Lahmborenge ŋaiye ka ot\n7 Lenge toꞌ tatai ŋam, yip pa syumbe yurp ŋumwaiye yeseperhme Lahmborenge yil tutume ŋaiye kin ka ot. Yetekeꞌe miyeꞌ tehei wah ende. Kin narp ŋumwaiye ŋeseperhme ŋau topoꞌe ŋisih ka ende wah kin, ŋaiye ŋaisep ka teŋei. 8 Yip topoꞌe syumbe yurp ŋumwaiye. Yurpe gare bilip yip yenge gare si. Sehei woh ŋaiye Lahmborenge kin ka ot. 9 Lenge toꞌ tatai ŋam, yukur pa yurmbe tuhwar yile yut yip tip. Ŋoihme miyeꞌ ŋaiye ka iyarꞌe pupwa lenge miyeꞌ tuweinge gan tas kohmap. 10 Lenge toꞌ tatai ŋam, te ŋoiheryembe yil lenge profet ŋaiye somohon yanange wusyep tikin Lahmborenge. Lenge wachaih yende yumbune tinge, kom tinge yende bongol yikirh mane. Yip pa yikirh mane tuꞌe ŋaiye tinge yikirh pe, pa syumbe yurp ŋumwaiye. 11 Jop 1.21-22, 2.10, Sng 103.8Poi mahraꞌe naŋ lenge miyeꞌ ŋaiye yende bongol yikirh mane. Yip si yisande wusyep me Job. Kin miyeꞌ ŋaiye ŋende bongol nikirh mane ŋaiye natme kin pe, kin gande Got ŋaiye ŋende miꞌme kin. Hei, poi sisyeme, Lahmborenge ŋoihginirme poi ŋembere sekete pe, nye nyermbe kin ŋoih miꞌmiꞌ me poi.\n12 Mat 5.34-37Lenge toꞌ tatai ŋam, wusyep eꞌe ki bongol taharꞌe wusyep lalme. Ŋoihme ŋaiye pa tengelyeꞌ wusyep yil no, pa yininge bwore mise nanah moihlaꞌ, topoꞌe na gah kekep, ŋaiye yende bongolme wusyep yip, na pakai. Ŋaiye pa yininge nange mise pe, luku sekei tatame. Ŋaiye pa yininge nange pakai pe, luku sekei tatame. Ŋaiye yukur pa junde pe, Got se ka yul yip nihe syohe. 13 O ŋaiye lahmende yip ka ambaꞌe syohe pe, kin ka isilihme Got ŋaiye ka ungwisme kin. O ŋaiye lahmende yip ka hriphrip pe, ka osoko wenersep elme Lahmborenge.\n14 Mak 6.13Ŋupe ŋaiye lahmende yip ŋaiye ŋende wahriꞌ epwa pe, pa yambaꞌe lenge miyeꞌ yembepteme sios yenge yut pe, ka yisilihme Lahmborenge, topoꞌe yuruꞌe pinip winyeꞌ juh kin jil naŋ tikin Lahmborenge ŋaiye ka ende miꞌe wahriꞌ epwa luku. 15 Taꞌe luku pe, tinge ka ŋoihyeryembe yilme Lahmborenge no, ka yisilihme kin pe, Lahmborenge ka ahraꞌe kin ŋaiye ka ende miꞌme wahriꞌ epwa kin. Topoꞌe ŋaiye kin si ŋende hwap syeꞌ pe, Lahmborenge se ka ongohe pupwa kin uku.\n16 Taꞌe luku pe, yininge yoworꞌe yember pupwa ŋaiye yip yende yile yut yip tip. Topoꞌe yisilihme Lahmborenge ŋaiye ka ende miꞌme wahriꞌ epwa yip. Ŋaiye miyeꞌ bwore bwarme, kin ŋisilihme Got pe, ŋisilih kin uku bongol ŋembere sekete pe, ki tatame ŋaiye ka ungwisme lenge mitiŋ. 17 1Ki 17.1, 18.1Elisa, kin miyeꞌ ŋahilyeh taꞌe poi lalme, kom kin ŋisilihme Got bongol supule nange yukur tatame ŋaiye ŋisih ka guh. Pe bwore mise, ŋisih yukur gah, ki sai nal tatame wahtaip hun wundehei syepumbur ilyeh. 18 1Ki 18.42-45Wahtaip hun wundehei syepumbur ilyeh nal miꞌe pe, kin plihe ŋisilihme Lahmborenge pe, Lahmborenge ŋember ŋisih nat pe, ŋaiꞌe ŋaiꞌe lalme ŋaiye sai kekep plihe gere ŋanah.\n19 Lenge toꞌ tatai ŋam, ŋaiye Kristen miyeꞌ ende nengelyembe wusyep mise tikin Lahmborenge no, kin nal wohe pe, miyeꞌ yip ende ka plihe ambaꞌe kin enge ot. 20 Snd 10.12, 1Pi 4.8Pa sisyeme tuꞌe leꞌe, lahmende ŋaiye nungwisme miyeꞌ ŋaiye ŋende pupwa nenge nat yaŋah bwore pe, luku kin nungwisme yipihinge kin ŋaiye yukur ka ole. Taꞌe luku pe, Got se ka ongohe pupwa wula wula.\n5.2 Mat 6.19\n5.4 Lo 24.14-15\n5.11 Jop 1.21-22, 2.10, Sng 103.8\n5.12 Mat 5.34-37\n5.14 Mak 6.13\n5.17 1Ki 17.1, 18.1\n5.18 1Ki 18.42-45\n5.20 Snd 10.12, 1Pi 4.8


Gimoro amora mutimo kata ma uwacho, to timuru e nying Ruoth Yesu, kugoyo erokamano ni Nyasaye Wuoro e nying Yesu. Un mon, winjuru chwou, mana kaka owinjore kuom Ruoth. Un chwo, heruru mondu, kendo kik ubednegi mager. Un nyithindo, luoruru jonywolu e gik moko duto, nikech mano ema longʼo ni Ruoth. Un wuone, kik umi nyithindu chuny lit, nono to chunygi biro jok. Un, wasumbini, luoruru ruodhiu mag pinyni e weche duto kendo kik utim kamano mana sa ma gichungʼ butu ka gingʼiyou kutiyo, ka gima udwaro morogi, to timuru kamano gi chuny ma thuolo kendo kuluoro Ruoth. Gimoro amora ma utimo, to timuru gi chunyu duto ka gima utimo ni Ruoth to ok ni dhano,\nEka Jehova Nyasaye nokawo Adam kendo nokete e puoth Eden mondo olose kendo orite.\nNgʼat makayo cham e kinde oro en wuowi mariek, to ngʼat ma nindo kinde keyo en wuowi makwodo wich.\nNgʼat matiyo e puothe biro bedo gi chiemo mogundho, to ngʼat mabayo abaya onge gi rieko.\nTich matek miyo ngʼato bedo gi duongʼ, to nyawo gikone en tich mar misumba.\nJasamuoyo dwaro gimoro gi chunye duto to ok oyud gimoro, to jakinda yudo gik moko duto modwaro.\nTich matek duto kelo ohala, to wuoyo awuoya maonge tim kelo dhier.\nSamuoyo kelo nindo matut, to ngʼat ma ja-mifwadhi bedo gi kech.\nJasamuoyo ok pur puothe e kinde mowinjore; omiyo e kinde mar keyo omanyo, to ok oyud gimoro.\nIn janyawo, dhi ir biye; mondo ineye kendo ipar yoregi, mondo ibed mariek!\nJasamuoyo luto lwete malal ei tawo; onyap ahinya ma ok onyal gole oko moduoge e dhoge.\n In jasamuoyo, nyaka karangʼo ma ibiro bedo kinindo aninda kanyo? Karangʼo mibiro chiewoe mondo ia e nindo? Nindo matin, ayula wangʼ matin, kwakruok matin kiyweyo, to dhier biro monji ka janjore kendo chan ka jalweny momanore. Ngʼat mamono kendo jaricho mawuotho awuotha kowacho weche mogak,\n Wachikou jowetewa e nying Ruoth Yesu Kristo mondo upogru gi jowete ma budho abudha kendo ok lu puonj mane uyudo kuomwa. Nikech un uwegi ungʼeyo ni onego ulu ranyisi mar kit ngimawa. Ne ok wabudh abudha kane wan kodu, kendo kata chiemb ngʼato ne ok wachamo ma ok wachulo. To ne watiyo odiechiengʼ gotieno, ka watiyo gi lwetewa kendo ka watiyo tich matek mondo kik wami ngʼato moro amora kuomu tingʼ mapek. Ne watimo kamano ok nikech ne waonge gi ratiro mar yudo kony moa kuomu, to ne wadwaro mondo wabednu ranyisi maber ma unyalo luwo. Nikech kata e kinde mane wan kodu ne wamiyou chik niya, “Ka ngʼato budho abudha ma ok odwar tiyo to kik ochiem.”\n Nakadho but puoth jasamuoyo, kakadho but puoth olemb mzabibu mar ngʼat maonge gi rieko; kudho notwi kuonde duto, puodho duto noim gi buya, to ohinga mar kidi nomukore. Naketo chunya nono gino mane aneno to napuonjora kuom gino mane aneno. Nindo matin, ayula wangʼ matin, kwakruok matin kiyweyo, to dhier biro monji ka janjore kendo chan ka jalweny momanore.\n “Eka ngʼat mane nigi talanta achiel nobiro, mowacho ni, ‘Ruoth, ne angʼeyo ni in ngʼat makoch, ma keyo kama ne ok ichwoye, kendo ma choko kama ne ok aludoe kodhi. Omiyo ne aluor mine adhi kendo ne apando talanta-ni ei lowo. Girino eri kawe.’ “To ruodhe nodwoke ni, ‘In jatich ma kite rach kendo ma jasamuoyoni. Kare ne ingʼeyo ni akeyo kama ne ok akome kendo ni achoko kama ne ok aludoe kodhi? Ka kamano to mad ne iket pesana e od keno kama nonyalo medoree kende, mondo kane aduogo to ayude gi ohande. “ ‘Omiyo mayeuru talanta-no mondo umi jalno man-gi talanta apar. Nimar ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye.


Kaka Inyalo Winjo Tiend Weche Manie Muma\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Baoule Batak (Toba) Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Chiyao Chokwe Chol Cibemba Cinyanja Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Fijian Finnish Ga Georgian German Greek Guarani Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hmong (White) Hungarian Iban Igbo Iloko Indonesian Isoko Italian Japanese Javanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Krio Lamba Lingala Lithuanian Luganda Lukhonzo Lunda Luvale Macedonia Malagasy Mambwe-Lungu Maya Mazatec (Huautla) Mizo Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curacao) Pidgin (Cameroon) Polish Portuguese Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarontongan Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nWACH MADUONG’ MA GASET WUOYOE | INYALO WINJO TIEND WECHE MANIE MUMA\nTem ane paro ni idhi bayo e piny moro ma pok ne idhiyega. Ka in kuno, iromo gi ji ma wendo e wang’i, ma kit timbegi, chiembgi, kod pesa ma gitiyogo opogore gi ma koru. Nyalo bedoni matek ng’iyo gi gik ma kamago.\nMano e gima nyalo timoreni sama eka ihango somo Muma. Sama isomo Muma, ichal ka ng’at ma dhi e piny moro ma wendo, nikech oduoki e gik ma notimore e ndalo machon. Opimoni sigand Jo-Filistia, kit timbe moko ma wendo kaka ‘yiecho lewni,’ chiemo miluongo ni manna, kod pesa ma mingli miluongo ni drakma. (Wuok 16:31; Joshua 13:2; 2 Samuel 3:31; Luka 15:9) Somo weche kaka mago nyalo chocho pachi matin. Mana kaka dibed mamor ka ng’ato okonyi sama idhi e piny mawendo, donge ibiro mor moloyo kiyudo ng’at ma dilerni weche misomo e Muma?\nKAKA NE IKONYO JI E NDALO MACHON\nNyaka ne chak ndik Muma e higni mag 1500 ka Kristo pok obiro, osebed kikonyo ji mondo owinj tiend weche manie iye. Kuom ranyisi, jal ma ne okwongo tayo Jo-Israel miluongo ni Musa nolero ne ji weche manie Chik.—Rapar mar Chik 1:5.\nHigni 1,000 bang’e, pod ne nitie jopuonj molony ma ne konyo ji winjo tiend weche manie Ndiko. E higa mar 455 ka Kristo pok nobiro e piny, oganda moro maduong’ mar Jo-Yahudi moriwo nyaka nyithindo nochokore e lela e dala mar Jerusalem. Ne nitie jopuonj ma ne ‘somonegi malong’o e kitabu,’ tiende ni weche manie Chik. E wi mano jopuonjgo ne konyogi ‘winjo gima ne gisomonegi.’—Nehemia 8:1-8.\nHigni 500 bang’e, Yesu Kristo bende ne puonjo ji. Mano e momiyo ji nong’eye kaka japuonj. (Johana 13:13) Ne opuonjo ji kaka oganda, kod ji achiel achiel. Nitie kinde ma ne ogolo ne oganda moro maduong’ twak e got, kendo ‘ogandano nowuoro ahinya yo ma nopuonjogo.’ (Mathayo 5:1, 2; 7:28) E higa mar 33, Yesu ne owuoyo gi jopuonjrene ariyo ma ne wuotho e ndara ka gichomo gweng’ moro man but Jerusalem kendo ‘noelonegi tiend Ndiko.’—Luka 24:13-15, 27, 32.\nJopuonjre Yesu bende ne puonjo ji Wach Nyasaye. Nitie kinde moro ma Ja-Ethiopia ne somo weche moko manie Ndiko. Japuonjre moro miluongo ni Filipo nobiro ire mopenje niya: “Be adier iwinjo tiend weche misomogo?” Ja-Ethiopiano nodwoke kama: “Kuom adier, ere kaka dawinj tiendgi ka ok ng’ato olerona?” Kae to Filipo ne olerone tiend weche ma ne osomogo.—Tich Joote 8:27-35.\nKAKA IKONYO JI E NDALOGI\nMana kaka waseneno, ne nitie joma ne puonjo ji Muma e ndalo machon. E kindegi bende, Joneno mag Jehova puonjo ji Muma e pinje 239. (Mathayo 28:19, 20) E juma ka juma, gikonyo ji mokalo milion ochiko mondo owinj tiend weche manie Muma. Ng’eny joma gikonyogo ne ok gin Jokristo. Gipuonjo ji Muma e utegi kata kamoro amora mowinjore kodgi, kendo gitimo kamano ma onge chudo. Nitie joma gipuonjo e yor simo kata kompyuta.\nInyalo tudori gi Janeno mar Jehova moro amora mondo olerni kaka chenro ma kamano nyalo konyi. Ibiro fwenyo ni Muma ok en buk ma winjo tiende tek, kendo ni ‘okonyo kuom puonjo ji, kuom siemo ji, kuom rieyo gik moko, kendo kuom kwero ji ka luwore gi gik makare,’ mondo omi wabed “moromo chuth, moikore maber ne tije mabeyo duto.”—2 Timotheo 3:16, 17.\nWebsaitwa Nyalo Konyi\nBe diher ng’eyo weche manie Muma? Websaitwa mar jw.org nyalo konyi. Websaitno lero weche manie Muma ma onge chudo e dhok mokalo 700. Inyalo puonjori weche ma luwogi:\nPenjo ma ji ohero penjo\nAng’o momiyo ne ochuewa?\n(Di kama wacho ni MAFUNDISHO YA BIBLIA > MAJIBU YA MASWALI YA BIBLIA)\nChandruoge ma ji yudo\nKaka inyalo kedo gi parruok\nKaka inyalo nyagori gi midekre\nKaka inyalo nyagori gi pek mag yuto gi gowi\n(Di kama wacho ni MAFUNDISHO YA BIBLIA > MAJIBU YA MASWALI YA BIBLIA))\nWeche ma nyalo konyo joot\nKaka wanyalo tieko ywaruok\nPidho nyithindo e yo makare\nWeche ma nyalo konyo joot obed gi timbe mabeyo\n(Di kama wacho ni MAFUNDISHO YA BIBLIA > WENZI WA NDOA NA WAZAZI)\nParo ma konyo rowere\nKaka wanyalo kedo gi joma tugo kodwa e yor kisera\nGima inyalo timo sama ng’ato sandi e skul\nKaka inyalo kedo gi kuyo ma bedoe nikech bedo kendi\n(Di kama wacho ni MAFUNDISHO YA BIBLIA > MATINEJA)\nYud dwoko mag penjo aboro ma ji ohero penjo e wi chenro ma wan-go mar puonjruok Muma gi ji.