Heb 11 | `KMO | STEP | Hiki siitiichichawa boboy notaka taney, nota kowu tawa boboyen no anabeyitu. Hiki siitiichichawa boboy notaka taney, henyan sii tawa boboyen nota anabeyitu.\nHIKI SIITIICHICHAWA MAJI MU\n1 Hiki siitiichichawa boboy notaka taney, nota kowu tawa boboyen no anabeyitu. Hiki siitiichichawa boboy notaka taney, henyan sii tawa boboyen nota anabeyitu. 2 Mashi mashi tar ma ye hiki siitiichicharek, God riita hechi yenya kwoya woy her. 3 Nota hiki siitiichichawa nobok no hikitu diita nosapen God riita wochiniga otiir. Riita henyan sii tawa boboyen yeechi otiirek, apa hechawa boboy diita tawa.\nEBEL, INOK, NOA YECHI MAJI\n4 Hiki siitiichichawa nobok Ebel rii opel kepin God riina otiichir. Rii hiki siitiichi opel otiichirek, God riita kwoya hechi riina otii kepi siir ma. Worek, God riita Ebel riita har boboyen kwoya hechi wohowuchi yar. Ken riiti opel God riita saka kwoya herek. Ebel riita harek, Ebel riiti hiki siitiichichar nobok nona bato.\n5 Hiki siitiichichawa nobok Inok riin hevenek yeechi ye ir. Irek, rii eena saka harek. Saka harek, ma ye riiti har maban yesha hipur. Boyewak? God riita riina yar. Eena yesha hipur. Mashi God riita riina yarek, mashi keyir maji eecha wocho, rii kepi otii chishi tarek, God riita riina kwoya her. 6 Ma ye hiki siitiichichawa nobok tanan siiney, God riita inyaka kwoy woy hikikasakech. Kata ma rii God riina bana bana yawak upurus hiki siitiichicha boboy riitaka sa ta: Rii sa hiki siitiichi God riita tawa. Rii sa hiki siitiichi ma rii God riita riina riiti hadabas boboyen hakiita.\n7 Hiki siitiichichawa nobok Noa rii God opoy yak tawa majin riita somoye tawa boboy majin rii meejir. Meejichi sumowur. Sumowuchi, rii jabiir otiir. Otiirek, eena rii, riiti mima, yikapwa, yenya saka pi hamarek. Noa riita otiir nobo eeta eyey nosap ma mima yenya anaseechiniga yenya pi hamar. Worek, God riita otii kepi sii tawa boboyen Noa riina har. Noa riita hiki siitiichicharek, eena riina har.\n8 Hiki siitiichichawa nobok Ebraham riita God riita wor majin meejichi sumowu tar. God riita Ebraham akar eemen tar. Wo tarek, hiki siitiichiniga riiti eemen heechi henyan biish tar eemek ir. 9 Riita hiki siitiichiniga rii God riita riina wo tar eemek eeka yichar. Somoye tawa ma yicharega rii eechaba yichar. Riita sapi akak eeka yichar. Riita Aisak, Jekop yecha sapi akak yichar. God riita Ebraham riina wo tarega, rii piiriina eechaba wo tar.\n10 Worek, Ebraham rii God riiti akaman kowu tar. Diita akama God riita hehar hikichi otiir. Diita akama siiti mu eechaba eechaba tak tawa boboy eeka tawa. Rii eena kowu tar.\n11 Hiki siitiichichawa nobok Ebraham riita Sera siina meeji hogworek, sii yikapwan yimowur. Sii mako ma arek, sii apokosabo siirek, yikapwa poren yimowur. Rii God riita wo tar majin meeji siitiichicharek, yikapwa eena yimowur. 12 Wowak, ma podar tarek, Ebraham rii hamaga tarek, yikapwa komas nokwapa nokwapa sokwar. Winyumay tawaga, kesin tawaga, ye eecha sokwar.\n13 Hiki siitiichichawa nobok yecha tari, tarek, yecha ha tar. Ha tarek, yecha God riita wo tar majin saka ya tarek, worek, yecha diita wotar boboyen yapa eemek mey her. Mey herek, kwoya eena inyaka kwoya hikir. Inyaka kwoya hikichi ye kwodii wor, “Nota diita nosapen somoye tawa ma.” 14 Diita yikadeyen wochawa ma ye geenyek wocho, “Akar aka otii eemen mey maka yesha hecho.” 15 Kata ma ye heechi ir akaman hikitayega, ik gegiyawey yecha waga tar eem heechi awasen iwa. 16 Wowak, yecha akar akamak ik hikiwey, diita akama kepi wey, hevenek tawa. Eena God habanak, yechi God, God riita hiibiya yakasakech. Boyewak? Rii yenya harapa akama kepin otii sayarechir.\n17 Hiki siitiichichawa nobok Ebraham riina otii herek, Ebraham rii riiti hoyey yikapwa, Aisak riina, opelen otiiken otiir. God riita wo tar majin meejichi yarma rii riiti yikapwa podareban opel otiiken sayarer. 18 God riita riina wor, “Miiti yikapwa Aisak riitaka miiti magwi siiken siikiita.” 19 Rii ri yikapwan opel otiiken otiirek, rii hikir, God riita keena har man otii saniyeechi yesokwa yichikiita. Worek, Aisak rii hanaga siichi awasen yar.\nAISAK, JEKOP, JOSEP YECHI MAJI\n20 Hiki siitiichichawa nobok Aisak riita yak tawa boboy kepin Aisak riiti yikapwa Jekop, Iso piiriina wo tar. 21 Hiki siitiichichawa nobok Jekop rii haken otii tarek, rii Josep riiti yikapwan God riina majin kwoyaba bar. Riita otiiniga rii kubu neekichi ma heyechi siitii tar. Siitii tarek, riita God riina kwoyaba tarek, kwoyaba hiki tar. 22 Hiki siitiichichawa nobok Josep rii ha nediik Isrel ma yecha komas Isip nosap heechi i majin wor. Worek, rii riiti hapan yeechi taken eena wor.\n23 Hiki siitiichichawa nobok awi eepi piiriita Moses riina yimowuchi niiwiika piiriichar veenye tar: Piiriita riina kwoya herek, aka tabo yima riiti yikapwan sowakwo tar lo majin saka akii tarek, eena riin veenye tar. 24 “Apa Pero riiti yikapwa siiti yikapwa habakasakech.” Riita Pero riiti boboyen hechi wosowoyechi heechi ir. 25 Worek, Moses riita God riiti ma mima yechaka kapa meeji visuwuken eena hisiir. Rii ameda kada kwoya hiki tawa kapasek nobon hechi inyakak hikichi heechir. 26 Komas yana ma, Kraist, riina hiki siitiichiniga kapa meeji tawa boboyen rii hikir eeta ya harapa. Isip siiti hadabas boboy rii hikir eeta ya karakada. Komas eechaba eechaba yatak tawa ya rii her eena rii hisiir.\n27 Hiki siitiichichawa nobok Moses rii Isip nosapen heechir. Pero, Isip aka tabo yima, riita Moses riina inyaka kwotayeri, Moses rii saka akii tarek. Rii kiyayaniga rii henyan sii tawa God riina her. Herek, rii Isip nosapen eena heechir.\n28 Hiki siitiichichawa nobok Moses rii Pasova noku sha ar eena otiir. Hiki siitiichichawa nobok rii maji worek, Ju ma ye nubureja men pik neeki tar. Neeki tarek, pi hama tawa ejel rii yaniga hechi Ju ma yechi yaka yikapwa yenya pikasakech.\nNOKWAPA NOKWAPA ISREL YE HIKI SIITIICHICHAR\n29 Hiki siitiichichawa nobok Isrel ma ye nayim siik tawa pa giiriibak ichar. Hapaga tawaga nosap tarega eecha tarek, eeka ichar. Icharek, Isip o ana pichar ma ye yenya eecha otiiherek, sumowurek, yenya ukuk pir.\n30 Hiki siitiichichawa nobok yokotapa upurus nedii Isrel ma ye Jeriko akamak i har chishi ye i tar. Chishi ye hamarek, inyi sii saniga sakar. 31 Hiki siitiichichawa nobok Rehep, sii nobo anemesheroko tawa mima, inyaka dareboyechi sii saka harek. God riita akar nasowoye tar ma yenya sowakworek, siin pikasakech. Sii Isrel ma yechikase neeki tar man sii kiyatay tar. Eena sii saka harek.\n32 Ii boy majin ada kawka bakiita? Gidion, Berek, Samson, Jepta, Devit, Samyuel, eeta piirapet yechi majin baney, eeta maji ba nediikasakech. 33 Diita ma ye hiki siitiichichawa nobok aka tabo yima ma mima yenya yarebar. Yecha lon nagwa nagwa otii tar. Otii tarek, yecha God riiti wo tar majin eena ya tar. Akar hiki siitiichichar ma laion, eeta man chichawa harapa pusin, kujan diimiitar. 34 Hin eeji pa. Ma ye eeki kawek pik otii tarek, ye eeta heechi ir. Kaw ye kiiriisiiposii tarek, ye sokwa hapaga siirek. Hapaga siirek, ye sokwa harapa o ana pichawa ma siir. Siirek, yecha nokwapa nokwapa somoye tar pichawama yenya pirek, yecha heechi akii ir. 35 Mima yechi yikapwa harek, mima yechi hiki siitiichichawa nobok, yecha saniyar. Hiki siitiichichawa nobok kaw yen kubuk picharek har. Yecha poko jirek, heemachirek, ye saka heechi irek. Eena kubuk picharek, har. Boyewak saka heechi irek? Saniya boboy kepin eena herek, eena ye saka heechi irek.\n36 Akar ma yenya anemeshe sabwi sabwi roko tarek, ma kaw yenya poko jir. Kawen yatii tapan poko jir. Kawen kalabus jir. 37 Kawen papak pi har. Kawen nediik tiimiir. Kaw yenya eekik picharek, har. Kiiriisiiposii tarek, kaw ye meme yechi sapi sipsip yechi sapin ruwuchi eeka i ye ya tar. I ye ya tarek, diita nosap ma ye yenya kapasek boboy otii tar. 38 Diita nosapma kapasek tawey, yecha i ye ya tar ma yechiboboyen hekasakech. Yechai ye yanigaye me biish tar eemek, kwowuk, nosap supuk, eeka yecha yichar.\n39 God riita yechi hiki siitiichichar nobon hechi inyaka kwoya hikir. Worek, hiki siitiichichawa boboy yechaka tarek, worek, yecha wo tar majin saka diika ya tarek. 40 Boyewak? God riita nona hadabas boboy hikichiniga otiichir. God riita hik tarek, yechaka notaka komas anapoy anapoy ma kepiwey siikiita. Eena yecha wo tar majin saka diika ya tarek.


Chwo 12 ma ne Odhi Nono Kanaan | Puonjo Nyithindo Muma\nSULA MAR 26\nChwo 12 ma ne Odhi Nono Kanaan\nJo-Israel ne owuok Got Sinai, kendo ne gikalo Paran mi gichopo kama iluongo ni Kadesh. Ka ne gin kanyo, Jehova ne onyiso Musa kama: ‘Or chwo 12 mondo gidhi ginon piny Kanaan, ma abiro miyo Jo-Israel. Dhoudi 12 mag Israel onego ogol dichwo achiel achiel.’ Musa ne oyiero chwo 12 mowachonegi kama: ‘Dhiuru Kanaan unon ka be lowo ma kuno nyalo nyago chiemo maber. Nonuru joma odak kuno bende, ka be gitegno koso ginyap, kod ka be gidak e hembe koso e taonde.’ Chwo apar gariyogo ne odhi Kanaan. Ne gin Kaleb, Joshua, kod chwo apar mamoko.\nBang’ ndalo 40, ne giduogo ka giting’o mzabibu kod olembe mamoko mopogore opogore. Ne gichiwo ripot ma chalo kama: ‘Pinyno ber, en mana ni joma odak kuno gin roteke, kendo ohinga mag taondegi boyo ahinya.’ Kaleb to ne owacho kama: ‘Wanyalo loyogi ma wakaw pinyno. Wadhiuru ma ok wadeko!’ Be ing’eyo gimomiyo Kaleb ne owacho kamano? En nikech Kaleb gi Joshua nogeno kuom Jehova. Chwo apar mamoko to ne owacho kama: ‘Ooyo! Joma odak kuno gin roteke, kendo gin robede! Wachalo mana dede e nyimgi.’\nChuny Jo-Israel ne onyosore. Ne gichako ng’ur ka giwacho niya: ‘Wayieruru ng’at machielo mondo otelnwa wadog Misri. Ere tiende dhi Kanaan mondo onegwa kayiem?’ To Joshua gi Kaleb nowacho ne ji niya: ‘Winjuru Jehova, kik uluor. Jehova biro ritowa.’ Kata kamano, Jo-Israel ne ok owinjo wachno. Ne gidwaro kata mana nego Joshua gi Kaleb.\nJehova ne otimo ang’o? Ne onyiso Musa kama: ‘Bang’ timo ne Jo-Israel gik mabeyo mang’eny kama, e ma pod gitamore winja! Kuom mano, gibiro dak e thim kuom higni 40 nyaka githo. Mana nyithindgi kaachiel gi Joshua kod Kaleb e ma biro dak e piny ma ne asingora ni abiro miyogi.’\n“Ang’o momiyo uluor kamano un joma nigi yie matin-gi?”—Mathayo 8:26\nPenjo: Ang’o ma ne otimore ka ne chwo 12 ma ne odhi nono Kanaan oduogo? Ere kaka Joshua gi Kaleb ne onyiso ni gin to ne gigeno kuom Jehova?\nKwan 13:1–14:38; Rapar mar Chik 1:22-33; Zaburi 78:22; Jo-Hibrania 3:17-19


Chieng’ onogo, kanyakla mar jo-Kristo man Jerusalem nochako yudo sand malit. Giduto nokegi kuonde duto e pinje Judea gi Samaria, mak mana joote kende ema ne odong’ Jerusalem.\nAn to awachonu ni nyaka uher wasiku, kendo ulam Nyasaye ni joma sandou,\nChutho, ji duto madwaro doko joma oluoro Nyasaye kodembore kuom Kristo Yesu to nyaka yud sand.\nParuru gima nawachonu ni, ‘Misumba ok duong’ moloyo ruodhe.’ Ka an ema gisanda, to un bende nyaka gisandu, to ka girito wachna, to wachu bende giniriti.\nKik iluor sand ma ibiro yudo, nikech jachien biro bolo jomoko kuomu e jela mondo otemu, kendo ubiro yudo sandruok kuom ndalo apar. To bed jaadiera nyaka kar tho, mi anamiyi osimbo mar ngima, kaka ranyisi ni iselocho.\nKuom mano, jo-Yahudi nochalo himo Yesu, nikech notimo gik ma kamago chieng’ Sabato.\n “Joma isando nikech tim ma kare gin johawi, nikech gueth mar loch polo en margi. “Un johawi ka ji yanyou kendo sandou, kawacho weche maricho duto mag miriambo kuomu, nikech an. Ka gik makamago otimorenu, to beduru mamor ahinya, nikech pok maduong’ okannu e polo, nimar kamano bende e kaka ne gisando jonabi mane okwongonu.\nMano omiyo ayie nyawo, kata achaya, kata chandruok, kata sand, kata thagruok, nikech Kristo, nimar ka wanyap, to eka watek.\nTo jo-Yahudi noketho chuny jodong dalano, kod chuny mond joma dongodongo ma ok jo-Yahudi mane oluoro Nyasaye. Kamano ne gimiyo ji osando Paulo gi Barnaba, mi giriembogi gia e gweng’gi.\nTich Joote ๗:๕๒\nBende nitie janabi moro mane kwereu ok osando? Ne ginego joote Nyasaye mane osehulo chon ni Ng’ama Kare biro biro. To koro un usendhogo Ng’ama Kareno, mi unego.\nE kindeno, wuowi mane onywol kuom dwaro mar dhano ne osando jal mane onywol kuom Roho mar Nyasaye, kendo kamano e kaka obet e ndalogi.\nto noyud mier, gi owete, gi nyimine, gi mine, gi nyithindo kod lowo nyadi mia achiel e piny ka, kaachiel gi sand bende, kendo enoyud ngima mochwere e piny mabiro.\nTo wachno ok moki e chunye, omiyo ok odag aming’a kendo ka chandruok kata sand moro obiro nikech wachno, to opodho piyopiyo nono.\nNe asando chwo gi mon mane luwo Yor Ruodhni, mi anego moko kuomgi, to moko aketo e jela.\n“Joma isando nikech tim ma kare gin johawi, nikech gueth mar loch polo en margi.\nJogo madwaro doko malong’o kapakore kuom tim ringruok, e joma temo chunou mondo oteru nyangu. To gitimo kamano mana ni mondo kik giyud sand ma digiyudo ka gilando wach msalap Kristo.\n“To kapok gigo duto otimore, to nomaku, mi sandu, kendo noteru mondo oyalu e nyim jodong ut lemo, mi ketu e jela. Bende giniteru e nyim ruodhi kod jodongo nikech an.\n Yesu nodwoke, kawachonigi ni, “Adier awachonu ni ng’ama oweyo dalane, kata owetene, kata nyiminene, kata min, kata wuon, kata nyithinde, kata lope, nikech an, kendo nikech Injili, to noyud mier, gi owete, gi nyimine, gi mine, gi nyithindo kod lowo nyadi mia achiel e piny ka, kaachiel gi sand bende, kendo enoyud ngima mochwere e piny mabiro.\n Ang’o ma dipogwa gi hera ma Kristo oherowago? Dobed masira, koso chandruok, koso sand, koso kech, koso duk, koso himruok, koso tho? Adier, mago timorenwa mana kaka Muma wacho niya, “Inegowa seche duto nikech in, kendo wachalo mana gi rombe midwaro yang’o.” To kata kamano, waloyo gigo duto chutho, nikech teko mar Jal mane oherowa,\n Ji duto mane oseke nikech sand mane owuok bang’ nek Stefano nodhi e pinje mopogore opogore, kaka Foinike gi Saipras kod dala mar Antiokia manie piny Kilikia, to ne githoro lando wach mana ni jo-Yahudi kende. To kata kamano jomoko kuomgi ne joma oa Saipras gi Kurene. Gin to ka ne gichopo Antiokia, to ne gilando wach ni joma ok jo-Yahudi bende, ka ginyisogi Wach Maber mar Yesu Kristo. Teko Ruoth Nyasaye ne ni kodgi, omiyo ji mathoth noyie, molokore ir Ruoth.\n Ne opodho piny, mi owinjo ka dwol moro wachone niya, “Saulo! Saulo! Isanda nang’o?” Eka Saulo nopenjo ni, “In ng’a, Ruoth?” Dwolno nodwoke ni, “An e Yesu ma isando!\nOwetena, ka en adier ni pod apuonjo ni nyaka ter ji nyangu, to ere gima omiyo pod isanda? Ka da bed ni en adier ni pod apuonjo ni nyaka ter ji nyangu, to kara puonj ma apuonjogo wach msalap Yesu da ok ochwanyo ji!\nKa gik makamago otimorenu, to beduru mamor ahinya, nikech pok maduong’ okannu e polo, nimar kamano bende e kaka ne gisando jonabi mane okwongonu.\nKata obedo ni ne an ng’at mayanyo nyinge, kendo ma jasand ji, kendo ma jakwinyo, to ne okecha nikech ne atimo gigo kane pok ayie, kendo ka akia gima atimo.\n “Un johawi ka ji yanyou kendo sandou, kawacho weche maricho duto mag miriambo kuomu, nikech an. Ka gik makamago otimorenu, to beduru mamor ahinya, nikech pok maduong’ okannu e polo, nimar kamano bende e kaka ne gisando jonabi mane okwongonu.\n1 Thesalonika ๓:๓-๔\n mondo kik ng’ato kuomu dog chien nikech masiche muneno. Un uwegi ung’eyo ni wan jo-Kristo nyaka wane sandruok ma kamago, nikech kane wan kodu ne wawachonu chon ni nyaka sandwa, kendo koro uneno ka mano ema osetimore.\n Jomoko ne oyany kendo ochwadi, to jomoko ne otue mi oketi e jela. Moko ne ogo gi kite, to moko nong’ad sirunda, to moko bende noneg gi ligangla. Ne girwakore gi piende rombe kod piende diek, ka gidhier kendo kisandogi, bende ka gin gi chandruok malit. Ne gin joma beyo gilala ma ok owinjore bed e pinyni. Ne gibayo abaya e thimbe kod gode ka gidak e rogo kod buche manie lowo.\n Paruru gima nawachonu ni, ‘Misumba ok duong’ moloyo ruodhe.’ Ka an ema gisanda, to un bende nyaka gisandu, to ka girito wachna, to wachu bende giniriti. To ginitimnu kamano mana nikech an, nimar gikia Jal mane oora.\n “Ng’ato nondhog owadgi mondo onegi, kendo wuone nondhog nyithindgi. Nyithindo bende nolokre gi jonywolgi mi chiwgi mondo oneggi. Ji duto nobed mamon kodu nikech an, to ng’ama otimo kinda nyaka giko ema nokwo. Ka gisandou e dala moro, ro ringuru udhi e dala machielo, nikech awachonu adier ni ok unutiek tiju e piny Israel duto, kapok Wuod Dhano obiro.\n To masichego duto gin mana chakruok mar ndalo manyien. “E ndalogo, ginimaku ma giteru mondo okumu kendo onegu, bende ogendini duto nobed mamon kodu nikech un joga. Ji mathoth nowe Nyasaye, mi ndhogre kendgi, kendo bed mamonre.\n “To kapok gigo duto otimore, to nomaku, mi sandu, kendo noteru mondo oyalu e nyim jodong ut lemo, mi ketu e jela. Bende giniteru e nyim ruodhi kod jodongo nikech an. Mano e thuolo ma unuyudi mar hulo gik museneno. Emomiyo keturu chunyu mondo ung’e ni ka kindeno ochopo, to ok unuchandru kuom paro gima dudwoki, nikech an ema namiu weche kod rieko ma onge wasiku kata achiel ma nosir kata nokwer. Kata mana jonywolu gi oweteu gi wedeu kod osiepeu nondhogu, kendo ginichiw jomoko kuomu mondo onegi. Bende ji duto nobed mamon kodu nikech an. To kata kamano, onge kata yie wiu achiel ma nolal. Omiyo timuru kinda, nimar mano e kaka unuyud ngima maradier.\n Nenore ni uparo ni useyudo gik moko duto mudwaro, kendo usedoko joma omew! Usebedo ruodhi, to wan uweyowa oko! Mad ubed ruodhi adier, mondo wan bende wabed ruodhi kodu! To nenore ni Nyasaye oseketowa wan joote, ka joma odong’ chien mogik ni ji duto, kendo ka joma ong’adnigi buch tho, nikech oseketwa ka gima piny duto rango. To ok mana ji kende ema rangowa, to koda ka malaika bende! Neuru kaka wan joma ofuwo nikech Kristo, to un, un joma riek kuom Kristo! Wan joma nyap, to un utek. Un omiu duong’ ahinya, to wan ochawa! Nyaka chop koroni kech kayowa, kendo riyo oloyowa. Wan duge, bende igoyowa, kendo waonge kar dak. Watiyo matek gi lwetwa wawegi. Ka oyanywa to waguedho joma yanyowa, kendo ka isandowa, to wadhil adhila. Bende ka ijarowa, to wadoko mamuol. Adier, nyaka chop chil kawuono, wan ji mikwano ka nono, kendo wan mana yugi mag piny!\n Parieuru gik mane otimorenu e ndalo mokadho, kane ler mar Nyasaye orieny e chunyu. Kata obedo ni ne un e lweny mager kendo matek, to ne utimo kinda ka udhil. Jomoko kuomu nodoko ka joma ourore e nyim ji, kiyanyogi kendo isandogi, to moko bende ne ok oringo oweyo joma ne itimonigi kamano. Ne usandoru kaachiel gi joma ne otue e jela, bende ne uyie mondo oyak giu, kung’eyo ni un gi mwandu maber moloyo, kendo mosiko.\n Yie ema ne omiyo giloyo pinje mamoko, kendo girito ji gi bura makare, mi giyudo ni Nyasaye ochopo singruokne. Yie ema ne omiyo giumo dho sibuoche, kendo ginego gero mar mach, bende gitony e lweny. Kata obedo ni ne gin joma nyap, to yie nomiyo gibedo joma rateke, kendo gidoko joma ger e lweny, mi giriembo jolweny mane oa e pinje mamoko. Yie ema ne omiyo ochier ni mon moko jogi mane osetho. Jomoko ne osand malit, kane ok oyie ni mondo oresi, nikech ne gidwaro ni chieng’ moro gichier e ngima maber moloyo. Jomoko ne oyany kendo ochwadi, to jomoko ne otue mi oketi e jela. Moko ne ogo gi kite, to moko nong’ad sirunda, to moko bende noneg gi ligangla. Ne girwakore gi piende rombe kod piende diek, ka gidhier kendo kisandogi, bende ka gin gi chandruok malit. Ne gin joma beyo gilala ma ok owinjore bed e pinyni. Ne gibayo abaya e thimbe kod gode ka gidak e rogo kod buche manie lowo.\n E ndalo nogo, ruoth Herode nochako sando jo-Kristo moko. Ne ogolo chik mi oneg Jakobo ma owadgi Johana gi ligangla. Kane oneno ni wachno ber ni jo-Yahudi, ne omako Petro bende (Mano notimore e ndalo Sap Makati ma ok ketie Thowi.) Kane osemak Petro kamano, ne otere e jela, mi okete e lwet askeche apar gauchiel, ka askeche ang’wen rite arita. Herode nosechano mondo oyale e nyim ji bang’ Pasaka. Kuom mano Petro ne mana ni e jela, to kanyakla mar jo-Kristo nolamone Nyasaye ahinya. Otieno mane kiny onego Herode golie Petro oko ni ji, petro noyudo nindo e kind jorit ariyo. Ne otueye gi nyoroche ariyo, kendo askeche bende ne rito jela. To malaika mar Ruoth notucho, mochung’ bute, kendo ler nopong’o od tuech. Eka malaikano noyuko Petro mochiewe, kawachone niya, “A malo piyo!” Gikanyono nyororo nogonyore e lwet Petro. Malaika nowachone ni, “Tue okandani, kendo rwak wuocheni” Kane Petro osetimo kamano, malaika nowachone kendo ni, “Rwak lawi mondo iluw bang’a.” Petro noluwe, mi owuok oko e jela, to ne ok ong’eyo ni gima malaika timone en adier, nikech nogalo ni oneno mana fweny. Ne gikadho kar rit mokwongo kod mar ariyo, eka ne gichopo e dhoranga nyinyo miwuokgo oko e jela. Dhorangano noyaworenigi mana kende, mi giwuok oko. Ne giluwo yo moro, mi giwuotho kuom kinde moromo, eka malikano nolal nono moweyo Petro. Bang’ mano, Petro nofwenyo gima osetimorene, mowacho ni, “Koro ang’eyo ni en adier! Ruoth Nyasaye oseoro malaikane moresa kagola e teko Herode, kendo kuom gik moko duto mane jo-Yahudi dwaro timona.” Kane oneno kamano, ne odhi e od Maria min Johana, ma bende iluongo ni Mariko, kuma ne ji mang’eny ochokoree ka lemo. Ne odwong’o dhoot ma oko, mi nyako moro ma jatich, ma nyinge Roda, obiro yawone. To kane ochamo dwond Petro, nodoko mamor ahinya, mi oringo odok ei ot kapok oyawo dhoot. Nowacho ni ji ni Petro ema ochung’ oko e dhoot. To ne gidwoke ni, “Neko omaki!” En to noramo ni en adier. Eka ne giwachone ni, “Kara mano mana malaikane.” To e kindeno duto, Petro nosiko ka duong’o adwong’a dhoot. Omiyo ne giyawone, mi dhogi omoko ka gineno ni en Petro adier! Noting’o nigi lwete mondo giling’, eka nonyisogi kaka Ruoth Nyasaye osegole e jela. Bang’e nowachonigi ni mondo ginyis Jakobo kod owete mamoko wachno, eka nowuok modhi kamoro machielo. Kane piny oru, kihondko maduong’ nomako askeche ma jorit, ka gipenjore ni ang’o motimore ni Petro. Herode nogolo chik mondo odware, to ne ok ginyal yude. Omiyo ne onono jorit ahinya, eka nowacho ni mondo oneggi. Bang’e noa Judea odhi Kaisaria, mobet kuno kuom kinde moko.\n E ndalogo Saulo ne pod siemo jopuonjre mag Ruoth, kodwaro negogi. Ne odhi ir jadolo maduong’, mokwaye mondo ondik barua ni jodong ut lemo man Damaski, mamiye teko mar mako chwo gi mon ma oyudo kaluwo yor Ruoth, oter Jerusalem kotue. Kane koro ochiegni chopo Damaski, nopo ka ler moa e polo ong’ang’ni molwore. Ne opodho piny, mi owinjo ka dwol moro wachone niya, “Saulo! Saulo! Isanda nang’o?” Eka Saulo nopenjo ni, “In ng’a, Ruoth?” Dwolno nodwoke ni, “An e Yesu ma isando! To a malo, idhi Damaski kuma idhi wachonie gima onego itim.” Joma ne nie wuoth gi Saulo nochung’ ka dhogi omoko, ka giwinjo dwol, to ok gine ng’ato! Saulo noa malo, motemo yawo wang’e, to ne ok onyal neno, omiyo ne gitaye mana gi lwete, mi gitere Damaski. Kuom ndalo adek ne ok onyal neno, kendo ne ok ochiem kata omadh gimoro. To japuonjre moro ne ni Damaski, ma nyinge Anania. Ruoth nofwenyorene, moluonge ni, “Anania!” Nodwoke ni, “An ka, Ruoth.” Eka Ruoth nowachone ni, “A malo, idhi e yo miluongo ni Yo Matir, idwar ja-Tarso moro ma nyinge Saulo, e od Judas. Olemo, kendo oseyudo fweny monenoe ng’at ma nyinge Anania kayieyo lwete kuome mondo ochak onen.” Anania nodwoke ni, “Ruoth, ji mathoth osenyisa wach ng’atni, kendo kaka notimo timbe malich mang’eny ni jogi man Jerusalem. Bende osebiro Damaski gi teko moyudo kuom jodolo madongo mondo omak ji duto moyudo ka luongo nyingi.”\nNyaka bed ni usewinjo kaka timna ne chalo kane pod aluwo dini mar jo-Yahudi. Ung’eyo kaka ne asando kanyakla mar joma oyie kuom Nyasaye malit, katemo matek mondo atiekgi chuth,\n “Ndik ni malaika mar kanyakla mar jo-Kristo man Smurna kama: ‘Weche mag Jal Mokwongo kendo Mogik e magi. En e Jal mane otho, kendo ochako obedo mangima. “ ‘Ang’eyo chandruok ma ineno, kod chan mari, to chutho in jamoko! Bende ing’eyo ayany ma joma wacho ni gin jo-Yahudi, to ok gin jo-Yahudi, yanyigo. Chutho, gin mana oganda jolemo mar Satan. Kik iluor sand ma ibiro yudo, nikech jachien biro bolo jomoko kuomu e jela mondo otemu, kendo ubiro yudo sandruok kuom ndalo apar. To bed jaadiera nyaka kar tho, mi anamiyi osimbo mar ngima, kaka ranyisi ni iselocho.\n An awuon ne aparo ni onego atim gik moko duto maricho ma anyalo, nikech ne amon gi nying Yesu ja-Nazareth! Adier, mano e gima ne atimo Jerusalem. Ne ayudo teko kuom jodolo madongo mi aketo jo-Nyasaye mang’eny e jela, kendo kane ong’adnigi buch tho, to an bende ne ayie ni mondo oneggi. Kuom ndalo mang’eny namiyo osandgi e ut lemo duto, ka atemo mondo ami giyany Yesu. Ne ager kodgi marach, mi ne adhi koda ka e mier mag pinje mamoko mondo asandgi kuondego.\n1 Korintho ๔:๑๒\nE ndalo nogo, ruoth Herode nochako sando jo-Kristo moko.\nkendo kinda mane an-go kuom rito chik kwerewa nomiyo asando kanyakla mar jo-Kristo. Adier, onge ng’ama diyud ketho moro kuoma, nikech narito weche duto ma Chik dwaro.


Kwan 8 - Holy Bible [Luo Bible 2020] - (Kwan 8)\n“Wuo gi Harun kendo iwachne kama: ‘Ka iketo teyni abiriyo kuonde mowinjore, to nyaka ler margi meny nyim rachung taya.’ ”\nHarun notimo kamano; noketo teyni kuonde mowinjore ka gimenyo nyim rachung taya, mana kaka Jehova Nyasaye nosechiko Musa.\nMa e kaka rachung taya nolosi: Nolose gi dhahabu mothedhi chakre e bwoye nyaka wiye malo. Rachung taya nolosi mana kaka ranyisi mane Jehova Nyasaye osenyiso Musa.\n“Wal jo-Lawi e kind jo-Israel mamoko kendo pwodhgi gibed maler.\nKipwodhogi, to itim kama: Kwo pi mipwodhogigo kuomgi; bangʼe giliel yie dendgi duto kendo giluok lepgi, eka gibed joma opwodhi.\nNyisgi gikaw nyarwath kaachiel gi misango mar cham mar mogo mayom moru gi mo; bangʼe ikaw nyarwath matin mar ariyo kaka misango mar golo richo.\nKel jo-Lawi e nyim Hemb Romo kendo ichok oganda duto mar dhood Israel.\nNyaka ikel jo-Lawi e nyim Jehova Nyasaye, mondo jo-Israel nyaka oyie lwetgi kuomgi.\nHarun nyaka kel jo-Lawi e nyim Jehova Nyasaye kaka misango mifwayo koa kuom jo-Israel, mondo omi gibed moikore ne tij Jehova Nyasaye.\n“Bangʼ ka jo-Lawi oseketo lwetgi ewi rwedhigo, to chiw achiel kuomgi ne Jehova Nyasaye kaka misango mar golo richo, to machielo chiw kaka misango miwangʼo pep mipwodhogo jo-Lawi mondo ngʼwon-nigi.\nKet jo-Lawi ochungʼ e nyim Harun kod yawuote bangʼe ichiwgi kaka misango mifwayo ne Jehova Nyasaye.\nMa e kaka onego iwal jo-Lawi e kind jo-Israel mamoko mondo obed maga.\n“Bangʼ ka isepwodho jo-Lawi kendo ichiwogi kaka misango mifwayo, to nyaka gibi mondo gitim tijgi e Hemb Romo.\nGin e jo-Israel manyaka chiw chuth ne an. Asekawogi kaka meka awuon e lo kayo ma en nyodo mokwongo ma wuowi mar ja-Israel.\nNyathi moro amora ma wuowi mokwongo ma ja-Israel bed ni en dhano kata chiayo, en mara. Kane anego kayo duto man Misri, ne awalogi gibedo maga.\nBende aseketo jo-Lawi duto obedo e lo yawuowi makayo e Israel.\nKuom jo-Israel duto, asechiwo jo-Lawi kaka mich ne Harun gi yawuote mondo giti tij lemo e Hemb Romo e lo jo-Israel kendo mondo gikelnegi resruok kuom masira manyalo mako jo-Israel ka gisudo machiegni gi kama ler mar lemo.”\nMusa gi Harun kod oganda jo-Israel duto notimone jo-Lawi gigo duto mane Jehova Nyasaye ochiko Musa.\nJo-Lawi nopwodhore giwegi kendo negiluoko lepgi. Bangʼ mano Harun nochiwogi e nyim Jehova Nyasaye kaka misango mifwayo mi notimonegi misango mondo opwodhgigo.\nBangʼ mano, jo-Lawi nobiro tiyo tijgi e Hemb Romo kotelnegi gi Harun kod yawuote. Negitimone jo-Lawi mana kaka Jehova Nyasaye nochiko Musa.\n“Ma e kaka jo-Lawi biro tiyo: Joma chwo mahikgi piero ariyo gabich kata moloyo kanyo nobi mondo obed achiel kuom jotich e Hemb Romo,\nto ka giromo higni piero abich, to giniwe tich.\nGinyalo konyo owetegi e tije mag Hemb Romo, to gin giwegi ok onego gimul tich moro amora. Ma e kaka ibiro pogo tije ne jo-Lawi.”


Bible Verses On The Topic: Sorcerer / Magic -> Angels and Demons\nAngels and Demons: [Sorcerer / Magic]\nLer mar taya ok norieny kendo e iyi chutho. Dwond wuon kisera gi dwond miaha bende ok nochak owinj e iyi ngangʼ. Jolok ohala magi ne gin ji madongo e piny. To pinje duto nobaro mokethore nikech wuondni kod timbeni mayore mag jwok.\nBende ne ok gilokore giweyo richo mar nego ji, kata timbe jwok kata terruok kata kuo mane gibedo ka gitimo.\nTo jogo ma timbegi richo, gi jojuogi, gi joma terore kod jonek, gi joma lamo nyiseche manono kod ji duto ma ohero miriambo kendo matimo gik ma ok adiera, duto nobed oko.\nFarao noluongo jorieko kod ajuoke mag Misri mine gitimo gik machal gi mane Harun otimo ka gitiyo gi teko mag yedhegi mopondo.\n kendo iwachnegi ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Okwongʼ mon mokwoyo bilo ma giritorego e ngʼut lwetgi kendo maloso kitembini ma borgi opogore opogore mar umo wiyegi mondo giket ngima ji e chandruok. Uparo ni dayienu uket ngima joga e chandruok to magu to urito maber? Usemiyo nyinga oyany e dier joga mondo uyudgo mogo matin mar shairi gi ngʼinjo mar makati. Kuom wuondo joga mohero miriambo, usenego jomane ok onego otho to useweyo joma ok owinjore obed mangima. “ ‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Adagi bilo muritorugo mamiyo uketo ngima ji e chandruok mana ka winy mochik gobadho, kendo abiro yudhogi oko e lwetu, mi agony joma usemako otony ka winyo. Abiro yiecho kitembini ma uumogo lela wengeu mi ares joga e lwetu, kendo ok ginichak gibed e bwo tekou. Eka unungʼe ni An e Jehova Nyasaye.\nE kit rieko duto gi lony kuom winjo tiend weche matek mane ruoth otemogie gi penjo, noyudo ka giriek moloyo ajuoke gi jokor wach duto mane ni e pinyruodhe duto nyadipar.\nOmiyo ruoth nogolo chik mondo okelne ajuoke, jokor wach, jo-nyakalondo kod jorieko ma jo-Kaldea mondo onyise gima noleko. Kane gidonjo mi gichungʼ e nyim ruoth,\n To ka ajuoke notemo mondo gin bende gihon kikun kuom tichgi mochido, to ne ok ginyal, kendo kikun nopor kuom ji gi jamni. Ajuoke nowacho ne Farao niya, “Ma en lwet Nyasaye!” To kata kamano chuny Farao ne tek kendo ne ok onyal winjo wach Musa gi Harun mana kaka Jehova Nyasaye nowacho.\nRapar mar Chik 18:10\nKik yud ngʼato kuomu matimo misango gi wuode kata nyare e kendo, kata matimo timbe nyakalondo, kata jwok, kata loko dhoch kata ido,\n“Kik uwe jajwok madhako bed mangima.\nTim jo-Lawi 19:31\n“ ‘Kik udhi upenj wach kuom jo-nyakalondo kata kuom ajuoke mamoko, nikech timo kamano biro miyo ubedo mogak. An e Jehova Nyasaye ma Nyasachu.\n1 Ruodhi 21:6\nNodwoke niya, “Nikech nawacho ni Naboth ja-Jezreel ni, ‘Yie iusna puothi mar mzabibu; to ka ok kamano, to anyalo miyi puoth mzabibu machielo kare.’ En to nodwoke ni, ‘Ok anamiyi puotha mar mzabibu.’ ”\nTim jo-Lawi 19:26\n“ ‘Kik ucham ringʼo motimo remo. “ ‘Kik ukor wach kata kik ubed ajuoke mag nyakalondo.\nAbiro tieko timbeu mag jwok ma ok unuchak ugo gagi kendo.\nRapar mar Chik 18:10-11\n Kik yud ngʼato kuomu matimo misango gi wuode kata nyare e kendo, kata matimo timbe nyakalondo, kata jwok, kata loko dhoch kata ido, kata jo-nyakalondo kata ajwoga kata ngʼat matiyo gi lang chunje maricho.\n2 Ruodhi 23:24\nBende Josia notieko jomeny, jo-nyakalondo, nyiseche manono mag udi gi kido milamo kaachiel gi gik moko duto mamono mane oyud Juda kod Jerusalem. Ma ne otimo mondo ochop chik mondiki e kitabu mane Hilkia jadolo ofwenyo e hekalu mar Jehova Nyasaye.\nYaye Jehova Nyasaye, isejwangʼo jogi, jogi ma nyikwa Jakobo. Gipongʼ gi timbe mag mudho kod timbe mag jwok moa yo wuok chiengʼ, gitimo timbe jwok ka jo-Filistia, kendo gin e winjruok gi joma ok oyie.\nlamo nyiseche manono, jwok, sigu, dhawo, nyiego, mirima, ichlit, miero; pogruok e kanyakla,\nKa ji wachonu ni manyuru rieko kuom ajuoke gi jo-nyakalondo madhum kendo jajni, to donge dhano onego penj wach kuom Nyasaye? Angʼo momiyo upenjo joma otho wach mar joma ngima?\nOmiyo kik uchik itu ne jonabi magu, jokor wach magu, joloknu lek, jo-nyakalondo kata ajuoke magu manyisou ni ok unutine ruodh Babulon.\nOnge tim jwok manyalo mako joka Jakobo, kendo timbe ndagla ok nyal mako Israel. Ibiro goyo ngero kuom joka Jakobo ma Israel ni, ‘Ne gima Nyasaye osetimo!’\nNyiseche ma dhano oloso wuondo ji, jokor wach neno fweny mag miriambo; ka ginyiso ji lek ma ok adier, kendo gichiwo hoch manono. Mano emomiyo ji bayo abaya ka rombe maonge jakwath.\n“To un, biuru un yawuot jojuogi, ma koth terruok kod chode!\nnimar ngʼanyo chal gi richo mar jwok, to tok teko chalo gi richo mar lamo nyiseche manono. Nikech isedagi wach Jehova Nyasaye En bende osedagi ni kik ibed ruoth.”\nma kata ja-bochne wuone to ok owinji, kata bed ni ja-bochneno olony machal nadi.\n2 Ruodhi 5:11\nTo Naaman nowuok odhi ka iye owangʼ kowacho niya, “Ne aparo ni dowuog obi ira mi ochungʼ kendo oluong nying Jehova Nyasaye ma Nyasache, korieyo bade kama tuo nitie mondo ochang dhohona.\nEka Musa noywak ne Jehova Nyasaye kendo Jehova Nyasaye nonyise yien moro. Nobole ei pi mi pi obedo mamit. Kanyo ema Jehova Nyasaye nomiyogie buche kod chike kendo notemogi.\nJong’ad Bura 6:36\nGideon nowachone Nyasaye niya, “Ka inires jo-Israel kokalo kuoma kaka ne isingo,\nDonge ma e okombe ma ruodha metho godo kendo otiyogo kuom koro wach? Gima utimoni en gima rach.”\nTich Joote 8:9-24\n Ne nitie ngʼat moro miluongo ni Simon. Ngʼatni nosebedo katimo timbe jwok e dala mar Samaria, kendo timbene nomako dho ji duto. Nosungore ni en ngʼama lich, kendo jo-Samaria duto, jomatindo gi jomadongo, noyie kode. Negiluwo bangʼe ka gikok niya, “Ngʼatni nigi teko Nyasaye miluongo ni Teko Maduongʼ.” Ji ne luwe nikech kinde mathoth nosemako dho ji gi timbene mag jwok. To kane Filipo oyalo ne jogo Injili mar pinyruoth Nyasaye, kod nying Yesu Kristo, ne giyie, mi giyudo batiso giduto, chwo gi mon. Simon owuon bende noyie, bangʼe noyudo batiso, kendo nosiko koluwo bangʼ Filipo kamoro amora mane odhiye, kowuoro ranyisi madongo kod honni ma noneno ka Filipo timo. Kane joote man Jerusalem owinjo ni jo-Samaria noserwako wach Nyasaye, negioro Petro gi Johana irgi. Kane gichopo, ne gilamonegi mondo giyud Roho Maler, nikech Roho Maler ne pok obiro kuom ngʼato angʼata kuomgi, to nosebatisgi mana e nying Ruoth Yesu. Bangʼe Petro gi Johana noyieyo lwetgi kuomgi mi giyudo Roho Maler. Kane Simon oneno ni ji ne yudo Roho Maler ka joote oyieyo lwetgi kuomgi, nomiyogi pesa kowacho niya, “An bende miyaeuru teko ma un-goni mondo ngʼato angʼata ma ayieyo lweta kuome oyud Roho Maler.” To Petro nodwoke niya, “Mad pesagigo lal kodi nono, nikech chunyi wuondi ni inyalo ngʼiewo mich Nyasaye gi pesa! Ionge gi migawo moro amora e tijwani, kendo kwan-ni onge e iye, nikech chunyi ok nikare e nyim Nyasaye. Omiyo lokri iwe timni marachni, kendo ilam Ruoth Nyasaye, dipo ka oweyoni richoni kuom bedo gi paro marachno e chunyi. Nikech aneno ka chunyi opongʼ gi nyiego mangʼeny, kendo richo oloki misumbane chuth.” Eka Simon nodwoko niya, “Lamna Ruoth Nyasaye mondo gima rach misewacho kuomano kik timrena.”\nRapar mar Chik 18:9-14\n Ka udonjo e piny ma Jehova Nyasaye ma Nyasachu miyou, kik upuonjru timbe mamono mag ogendini man kuno. Kik yud ngʼato kuomu matimo misango gi wuode kata nyare e kendo, kata matimo timbe nyakalondo, kata jwok, kata loko dhoch kata ido, kata jo-nyakalondo kata ajwoga kata ngʼat matiyo gi lang chunje maricho. Ngʼato angʼata matimo gik ma kamagi mono gi Jehova Nyasaye kendo nikech timbe mamonogi Jehova Nyasaye ma Nyasachu biro riembo ogendini e nyimu. Nyaka ubed maonge ketho e nyim Jehova Nyasaye ma Nyasachu. Pinje ma ubiro kawo winjo rieko mag ajuoke nyakalondo, to un Jehova Nyasaye ma Nyasachu ok oyienu timo kamano.\nJong’ad Bura 17:2\nnowachone min mare niya, “Fedha ma pekne romo kilo apar gadek mane omayi kendo mane awinjo kikwongʼogo ngʼat mane okwale; an ema an kodgi.” Eka min mare nowachone niya, “Wuoda, mad Jehova Nyasaye gwedhi!”\noketho ranyisi mag jonabi mariambo kendo miyo joma neno gik moko nenore mofuwo, bende odwoko weche jomariek chien mi ginere gik maonge tich,\n2 Weche mag Ndalo 33:6\nNotimo misango kochiwo nyithinde mondo owangʼ e mach e Holo mar Ben Hinom bende noiro ji kendo nogoyo gagi gi timo timbe jwok, kendo nopenjo josepe kod jo-nyakalondo. Notimo timbe maricho mangʼeny e nyim Jehova Nyasaye, omiyo Jehova Nyasaye nokecho.\nJokor wach wigi biro kuot kendo jo-nyakalondo none wichkuot. Dhogi nomoki nikech ok giniyud dwoko moa kuom Nyasaye.”\nChuny jo-Misri nonyosre kendo anaketh gik moko duto ma gichano timo; ginidwar wach kuom nyiseche mopa kod lang chunje mane osetho, ajuoke kod nyakalondo.\nTich Joote 19:18-19\n Ji mangʼeny mane oyie kuom Yesu nobiro mohulo richogi e lela. Jomoko kuomgi manosebedo katimo timbe jwok nokelo kitepegi mag thieth mi nowangʼ-gi e lela ka ji duto neno. Kane gikwano nengo kitepego duto mane giwangʼo, neginwangʼo ka nengogi oromo silingʼ alufu piero abich.\nTich Joote 8:9\nNe nitie ngʼat moro miluongo ni Simon. Ngʼatni nosebedo katimo timbe jwok e dala mar Samaria, kendo timbene nomako dho ji duto. Nosungore ni en ngʼama lich,\nRapar mar Chik 18:10-12\n Kik yud ngʼato kuomu matimo misango gi wuode kata nyare e kendo, kata matimo timbe nyakalondo, kata jwok, kata loko dhoch kata ido, kata jo-nyakalondo kata ajwoga kata ngʼat matiyo gi lang chunje maricho. Ngʼato angʼata matimo gik ma kamagi mono gi Jehova Nyasaye kendo nikech timbe mamonogi Jehova Nyasaye ma Nyasachu biro riembo ogendini e nyimu.\n Odiechiengʼno Ruoth Nyasaye biro mayogi gik ma gilichorego kaka: bangli gi kitembini mag wich kod tigo mag ngʼut, gi tigo miliero e it gi bangli mag lwetgi kod kitamba miliero e ngʼut, gi kitembini mag wich, gi thiwni mag ofunj tielo, gi misip gi chupni motingʼo gik mangʼwe ngʼar kod ris,


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“En gi Rieko”—Jehova Nyasaye Obolore Kendo Oikore Timo Lokruok | Sud Machiegni\n“Obolore Kata Obedo ni “En gi Rieko\n1-3. Ang’o momiyo wanyalo bedo gadier ni Jehova obolore?\nWUORO moro dwaro puonjo nyathine wach moro maduong’. Odwaro ni ochop e chunye. Ang’o monyalo timo mondo ochop e chuny nyathine? Be onego ogar e nyim nyathino ka orogone? Koso nyalo bedo maber ka oguom kendo owuo gi nyathino e yo mang’won? Kuom adier, wuoro mariek kendo mobolore biro yiero wuoyo gi nyathine e yo mamuol.\n2 Jehova to en Wuoro machalo nade? Be en wuoro ma jasunga kendo mager koso mobolore kendo mamuol? Jehova ong’eyo weche duto kendo oriek e yore duto. Donge kinde mang’eny joma riek ok hiny bedo joma obolore? To mano luwore gi gima Muma wacho ni “ng’eyo kelo sungruok.” (1 Jo Korintho 3:19; 8:1) Kata kamano, kata obedo ni “en gi rieko,” Jehova en Nyasaye ma obolore. (Ayub 9:4) Mano ok nyis ni koro Nyasaye onge gi teko kata ni nyadhine ni piny, en mana ni oonge gi sunga. Ang’o momiyo mano en kamano?\n3 Jehova ler. Omiyo, sunga, ma en kido maok winjre gi ler, ok yudre kuome. (Mariko 7:20-22) E wi mano, ne bende gima Jeremia nowacho ne Jehova: “Kuom adier chunyi [Jehova owuon] nopara kendo nokulre kuoma.” * (Yuagruok 3:20, New World Translation) Parie wachno! Jehova, ma en Jaloch e wi gik moko duto ne oikore ‘kulore’ kata guom obed marom gi Jeremia mondo owinj gima dhano morem kaka Jeremia wachone. (Zaburi 113:7) Ee, Jehova obolore. Kata kamano, bolruok ma Nyasaye nyiso oriwo gik mage? To ere kaka bolruok otudore gi rieko? To ang’o momiyo dwarore ni wang’e mano?\nKaka Jehova Nyiso ni Obolore\n4, 5. (a) Bolruok en ang’o, inyise e yo mane, to ang’o momiyo ok onego wakaw ni ng’ama nigi kidono en ngoro kata ng’ama luor? (b) Ere kaka Jehova nonyiso kido mar bolruok kuom kaka ne otimo ne Daudi, to ere kaka bedo ni Jehova bolore konyowa?\n4 Ng’at ma obolore en ng’ama nigi paro mowinjore, oonge ng’ayi kata sunga. Bolruok en kido manie chuny. Ng’at mobolore muol, hore, kendo ok kal tong’. (Jo Galatia 5:22, 23) Kata kamano, ng’ato ok onego opar ngang’ ni kidogo nyiso ni ng’ato nyap kata ni oluor. Kido mabeyogi ok tuomre gi mirima makare mar Jehova kata gi kaka samoro otiyo gi tekone mondo oketh joma richo. Kar mano, bolruok kod ng’wono mar Jehova nyiso tekone, kendo nyiso ni onyalo gayore chuth. (Isaiah 42:14) Ere kaka bolruok otudore gi rieko? Buk moro malero Muma wacho niya: ‘Bolruok e mise mar rieko duto kendo oonge ng’awruok moro amora.’ Omiyo, rieko madier ok nyal pogore gi bolruok. Ere kaka bolruok mar Jehova konyowa?\nWuoro mariek bolore kendo bedo mang’won gi nyithinde\n5 Ruoth Daudi nower ne Jehova kama: “Isemiya bende okumba mar resrwokni: lweti marachwich osesira, kendo muolo mari osemiya duong’.” (Zaburi 18:35) Ne chalo ka gima ne Jehova kulore odiechieng’ kodiechieng’ mondo orit dhano morem kaka Daudi. Daudi nong’eyo ni mondo orese kendo bang’e oyud nyadhi e okang’ moro mobed ruoth, ne nyaka Jehova bolre e yo ma kamano. Kuom adier, be nitie ng’ato kuomwa manyalo bedo gi geno mar yudo resruok ka dine bed ni Jehova ok obolore mondo otudre kodwa mana kaka Wuoro mang’won kendo ma jahera timo ne nyithinde?\n6, 7. (a) Ang’o momiyo Muma ok wach ngang’ ni Jehova en ng’ama ong’eyo tong’ mare? (b) Nitie tudruok mane e kind muolo kod rieko, to en ng’ano ma ketonwa ranyisi maber chuth e wachni?\n6 Nitie pogruok e kind bedo ng’ama obolore kod bedo ng’ama ong’eyo tong’ mare. Bedo ng’ama ong’eyo tong’ mare en gima ber ahinya kuom jotich Nyasaye. Mana kaka bolruok en kido manyiso rieko, ng’eyo tong’ bende nyiso rieko. Kuom ranyisi, Ngeche 11:2 wacho kama: “Jo mamuol [kata joma ong’eyo tong’ margi] gin gi rieko.” Kata kamano, Muma ok wach ngang’ ni Jehova ong’eyo tong’ mare. Ang’o momiyo? Nikech sama Muma wuoyo e wi ng’ato ng’eyo tong’ mare, tiende en ni ng’atno ong’eyo kama nyalone oremie kata ogikie. Nyasaye Manyalo Duto ok orem e yo moro amora ma didwar ni oket tong’ moro amora mak mana tong’ moketo owuon mondo omakre gi chikene makare. (Mariko 10:27; Tito 1:2) E wi mano, bedo ni en Jal Mamalo Chutho, ok en e bwo ng’ato ang’ata. Nikech mano, ok wanyal wacho ni Jehova ong’eyo tong’ mare kata kama nyalone ogikie.\n7 Kata kamano, Jehova obolore kendo omuol. Opuonjo jotichne ni muolo en kido madwarore mondo ng’ato obed mariek. Wachne wuoyo kuom “rieko mamuol.” * (Jakobo 3:13) Ne ane ranyisi ma Jehova oketonwa e wachni.\nJehova Pogo ne Ji Migepene Kendo Ochikonegi Ite\n8-10. (a) Ang’o momiyo en gima ber ni Jehova pogo ne jotichne migepene kendo oikore chikonegi ite? (b) Ere kaka Nyasaye Manyalo Duto osenyiso bolruok e yo ma otudorego gi malaikene?\n8 Yo machielo maber ma wanenoe bolruok mar Jehova en ni oyie pogo ne ji migepene kendo ochikonegi ite. Mano en gima kawowa gi wuoro ahinya nikech Jehova ok orem e yo moro amora ma dodwar ni ng’ato okonye kata ong’adne rieko. (Isaiah 40:13, 14; Jo Rumi 11:34, 35) Kata kamano, Muma nyisowa nyadinwoya ni Jehova bolore e yo ma kamano.\n9 Kuom ranyisi, ne ane gima ne otimore e ngima Ibrahim. Welo adek ne olime kendo Ibrahim ne oluongo achiel kuomgi ni “Jehova.” Ne oluonge kamano nikech kata obedo ni welogo ne gin malaike, malaika achielno ne obiro e nying Jehova kendo ne otimo gik moko e lo Jehova. Sama ne malaikano wuoyo kata timo gimoro, ne en ka gima Jehova ema wuoyo kata kawo okang’. Kokalo kuom malaikano, Jehova nonyiso Ibrahim ni ‘ywak mar Sodom gi Gomorra duong’.’ Jehova nowacho niya: “Nalor koro, kendo nane kata gisetimo chutho kaka ywakgi obet, mosebirona; to ka ok kamano nang’e.” (Chakruok 18:3, 20, 21) En adier ni Jehova ne ok wach ni en kaka Nyasaye Manyalo Duto ne odhi ‘lor’ owuon mondo obi e piny. Kar mano, ne ochako ooro malaike mamoko mondo obi e loye. (Chakruok 19:1) Nikech ang’o? Donge Jehova, Nyasaye ma neno gik moko duto ne nyalo ‘neno’ owuon gik ma ne timore e alworago? Onge kiawa ni ne onyalo neno. Kata kamano, Jehova ne obolore ma omiyo malaike migawo mar dhi limo Lut kod joode kendo ginon chal ma ne nitie Sodom.\n10 E wi mano, Jehova en Nyasaye ma oikore chiko ite ne joge. Kinde moro, Jehova ne omiyo malaikene thuolo mar chiwo paro e wi kaka ne ginyalo tieko ruoth moro marach miluongo ni Ahab. Jehova ne nigi rieko mar loyo wachno owuon. Kata kamano, ne oyie gi paro ma malaika moro nochiwo mi omiyo malaikano migawo mar timo kaka nowacho. (1 Ruodhi 22:19-22) Donge mano nyiso bolruok e okang’ mamalo?\n11, 12. Ere kaka Ibrahim nong’eyo ni Jehova bolore e okang’ malach?\n11 Jehova oikore kata mana chiko ite ne dhano morem madwaro nyise chandruoge ma gin-go. Kuom ranyisi, kane Jehova okwongo nyiso Ibrahim ni ne odwaro ketho Sodom gi Gomorra, chuny Ibrahim ne ochandore ahinya. Ibrahim ne owacho kama: “Mano ok owinjoreni: Ja-ng’ad bura mar piny duto ok notim gi makare koso?” Ne openjo kabe Jehova ne nyalo weyo maok oketho dalano kapo ni ji 50 makare ne nyalo yudore. Jehova ne oyie ni mano ne nyalore. Kata kamano, Ibrahim ne onwoyo penjono ka odwoko kwanno nyaka ji 45, 40, kamano kamano. Kata obedo ni Jehova ne ohoyo chuny Ibrahim, Ibrahim nodhi mana nyime dwoko kwanno piny nyaka ne ochopo ji apar. Nyalo bedo ni Ibrahim ne pok ong’eyo maber kaka Jehova ng’won. Bed ni ne en kamano kata ooyo, Jehova ne ohore kendo ne obolore komiyo Ibrahim ma ne en osiepne kendo jatichne thuolo mar wacho gik ma ne chando chunye.—Chakruok 18:23-33.\n12 Gin ji adi mariek kendo mosomo ma dihore mos kendo chiko itgi ne ng’at man piny ahinya moloyogi? * Mopogore gi dhano, Nyasachwa ne ohore mos ahinya kendo ne onyiso bolruok e okang’ mamalo. E mbakano, Ibrahim nofwenyo ni Jehova “ok tim mirima piyo.” (Wuok 34:6) Nikech nyalo bedo ni Ibrahim ne ong’eyo ni oonge gi ratiro mar penjo Nyasaye Mamalo Chutho gima otimo, ne osayo Jehova nyadiriyo niya: “Yaye, mirima kik omak Ruoth.” (Chakruok 18:30, 32) Jehova ne iye ok owang’. To mano kaka Jehova nigi “rieko mamuol” gadier!\nJehova Oikore Timo Lokruok\n13. E i Muma, ‘tur’ tiende en ang’o, to ang’o momiyo en gima owinjore wacho ni Jehova en ng’at ma kamano?\n13 Bolruok mar Jehova nenore e kido moro ma jaber—en ng’at moikore timo lokruok. Thoth dhano morem onge kidoni. Jehova ok oikore mana chiko ite ne chwechne, to bende oikore timo lokruok kapo ni mano ok tuomre gi chikene makare. Wach motigo ni ‘tur’ e i Muma tiende en “bedo ng’at moikore timo lokruok.” Kidoni bende en achiel kuom kido madongo manyiso rieko mar Nyasaye. Jakobo 3:17 wacho kama: ‘Rieko moa malo tur.’ (NW) Jehova mariek e yore duto tur e yo mane? Yo achiel en ni oikore timo lokruok madwarore. Ng’e ni nying Nyasaye owuon puonjowa ni en Nyasaye ma bedo gima odwaro mondo ochop dwache. (Wuok 3:14) Donge mano nyiso ni Nyasaye oikore timo lokruok madwarore?\n14, 15. Fweny ma ne Ezekiel oneno mar gach Jehova me polo puonjowa ang’o e wi riwruok mar Jehova me polo, to ere kaka opogore gi riwruoge mag dhano?\n14 Nitiere wach moro e i Muma ma konyowa ng’eyo kaka Jehova oikore timo lokruok. Janabi Ezekiel noneno fweny manyiso riwruok mar Jehova me polo mar chwech mag roho. Noneno gach ambuor ma rang’ongo ma kinde duto ringo kaka Jehova chiko. Gimiwuoro en kaka garino ne ringo. Tiende garino ne nigi bethe ang’wen mopong’ gi wenge ma ne nyalo neno kamoro amora. Tielogo ne nyalo loko ng’wech kendo gichom kamachielo maok gichung’. Kendo gari ma rabetno ne ok yul ka geche molos gi dhano. Garino ne nyalo ringo matek mana kaka mil polo, to e ng’wejno ne onyalo go kona mobar koracham kata korachwich maok ochung’! (Ezekiel 1:1, 14-28) Ee, mana kaka Jaloch Manyalo Duto oikore timo lokruok e kaka riwruok mare bende oikore timo lokruok madwarore mondo onyagre gi chal mantie kendo ochop dwaro masiko lokore mag jotich Nyasaye.\n15 Dhano nyalo mana temo e okang’ matin luwo ranyisi mar Nyasaye mar bedo ng’at moikore timo lokruok. Kata kamano, kinde mang’eny dhano kod riwruogegi ok oikore timo lokruok. Kar mano, girido chik kata obedo ni chal moro olokore. Kuom ranyisi, meli kata gach reru nyalo bedo gima rang’ongo ma kawo ji gi wuoro. Kata kamano, kapo ni gin e ng’wech to gimoro otimore apoya e wang’ yorgi, ang’o matimore? Kaw ane gach reru kuom ranyisi. Kapo ni gimoro nie reru to gach reru biro, garino ok nyal lokore ngang’. Bende, ok onyal chung’ dichiel. Ka omak brek mar gach reru moting’ore mapek, obiro chung’ mana bang’ ringo kilomita ariyo kama! E yo ma kamano bende, meli maduong’ nyalo ringo kilomita aboro bang’ simo injin. Kata kapo ni oket gia mar dok chien, melino biro ringo ka dhi nyime kilomita madirom ariyo eka ochak dok chien! Mano e kaka riwruoge mag dhano chalo—timo lokruok peknegi ahinya. Nikech sunga, kinde mang’eny dhano tamore timo lokruok sama chal moro dwaro ni otim lokruok. Kidono osegoyo kembe piny kendo osemiyo olok sirkande moko. (Ngeche 16:18) To mano kaka wamor ni Jehova kod riwruokne ok chal kamano kata matin!\nKaka Jehova Nyiso ni Oikore Timo Lokruok\n16. Ere kaka Jehova ne onyiso ni oikore timo lokruok e yo ma ne otimonego Lut kane pok oketho Sodom gi Gomorra?\n16 We wawuo ane kendo e wi Sodom gi Gomorra. Malaike mag Jehova ne onyiso Lut gi joode moriere niya: “Ringi piyo e got.” Kata kamano, Lut ne ok dwar timo kamano. Ne osayo Jehova niya: “Yaye, ok kamano ruodha”! Nikech noparo ni ne odhi tho kodhi e gode, Lut ne okwayo ni mondo oyiene kaachiel gi joode gidhi Zoar ma ne ni machiegni. Noyudo Jehova oseng’ado mar ketho dalano. E wi mano, onge gimomiyo Lut ne onego obed maluor. Donge Jehova ne nyalo rito Lut kata mana ka en e gode? Kata kamano, Jehova notimo lokruok mi owinjo kwayo mar Lut kendo ne ok oketho dala mar Zoar. Malaika ne oko ne Lut niya: “Ne, aseyieni e wachni bende.” (Chakruok 19:17-22) Donge mano nyiso ni Jehova en Nyasaye moikore timo lokruok?\n17, 18. Ere kaka Jehova nonyiso ni oikore timo lokruok e yo ma ne okechogo Jo-Nineve?\n17 Kinde duto Jehova nyiso ng’wono kendo timo makare ne jogo moloko chunygi gadier. Ne ane gima ne otimore kane oor janabi Jona odhi e dala mar Nineve kama ne oting’o joma richo kod jomahundu. Kane Jona wuotho e ndeche dalano, ote machuok ma nowacho ne ji ne en ni: Dala maduong’no ne idhi kethi bang’ ndalo 40. Kata kamano, weche ne olokore. Jo-Nineve ne oloko chunygi!—Jona, sula mar 3.\n18 Wanyalo puonjore wach moro kuom pimo kaka Jehova ne okawo lokruogno kod kaka Jona ne oneno lokruogno. E kindeni, Jehova ne otimo lokruok mobedo Jal ma we ne ji richogi kar bedo “ng’at lweny.” * (Wuok 15:3) Komachielo, Jona ne otamore tur kendo ne ok onyiso ng’wono. Kar luwo ranyisi mar Jehova mar bedo ng’ama oikore timo lokruok, ne obedo kaka gach reru kata meli ma wasewuoyo kuomgi motelo. Nikech nosenyisogi ni idhi kethgi, nodwaro ni okethgi! Kata kamano, Jehova ne ohore mos e puonjo janabine ma ne onge horuok puonj moro maduong’ e wi bedo ng’ama tur kendo manyiso ng’wono.—Jona, sula mar 4.\nJehova oikore timo lokruok kendo ong’eyo nyawowa kod remwa\n19. (a) Ang’o momiyo wan gadier ni Jehova ok nyal kwayowa mondo watim gik moloyo nyalowa? (b) Ere kaka Ngeche 19:17 nyiso ni Jehova en Ruoth ‘maber kendo mamuol’ ma bende bolore e okang’ mamalo?\n19 Mogik, Jehova ok ridnwa ahinya kuom gik modwaro kuomwa. Ruoth Daudi ne owacho kama: “Ong’eyo kitwa; oparo ka wan mana buch lowo.” (Zaburi 103:14) Jehova ong’eyo remwa kod nyawowa moloyo kata mana wan wawegi. Onge kinde moro amoro modwaro ni watim gima ok wanyal. Muma wuoyo e wi ruodhi ‘mabeyo kendo mamuol’ kod ruodhi “maricho” kata ma tiyogo tek. (1 Petro 2:18) Jehova en Jatelo machalo nade? Ne ane gima Ngeche 19:17 wacho: “Ng’a makecho jochan oholo ni Jehova.” Ruoth maber kendo maok rid chik ahinya ema nyalo neno moro ka moro kuom tim ng’wono ma otim ne jochan. Moloyo mano, ndikono nyiso ni Jachwech piny gi polo, neno ka gima en gi gop ng’at matimo ne jomoko ng’wono! Ma en bolruok madier.\n20. Ang’o momiyo wan gadier ni Jehova winjo kendo dwoko lemo magwa?\n20 Kata gie kindegi, Jehova muol kendo ong’eyo rem mag joge. Sama walemo ka wan gi yie, owinjowa. Kata obedo ni ok oor malaike mondo owuo kodwa, ok onego wapar ni ok odwok lemowa. Kane jaote Paulo onyiso Jokristo wetene mondo ‘omed lemone’ mondo ogole e od twech, nomedo wacho niya: “Mondo oduoganu piyo ahinya.” (Jo Hibrania 13:18, 19) Omiyo, lemowa nyalo miyo Jehova otim gima ok dine otimo!—Jakobo 5:16.\n21. En paro mane maok onego wabedgo ngang’ e wi bolruok mar Jehova, to ang’o monego omorwa gi kidono?\n21 Gima nyaka wang’e en ni kata obedo ni Jehova nyiso bolruok e yore mopogore opogore kaka bedo mang’won, bedo moikore winjo jotichne, horuok, kendo bedo ng’at moikore timo lokruok ok nyis ni Jehova mbeko chikene makare. Jopuonj dinde maluongore ni Jokristo paro ni sama gimbeko chike Jehova matayo timbe mabeyo kendo gigido it kwethgi, gibedo joma timo lokruok madwarore. (2 Timotheo 4:3) Kata kamano, kit dhano mar mbeko chik mondo weche obednegi mayot opogore ahinya gi kido mar Jehova mar bedo moikore timo lokruok madwarore. Jehova ler; ok onyal ngang’ duwo chikene makare. (Tim Jo-Lawi 11:44) Omiyo, we waher kit Jehova mar timo lokruok madwarore—kido manyiso ni en Nyasaye ma bolore. Donge ihum nono ng’eyo ni Jehova Nyasaye ma enie Ng’at mariek mogik e piny gi polo pod obolore e okang’ malach kamano? To mano kaka wamor ahinya sudo machiegni gi Nyasaye ma wuon teko duto, ma bende en Nyasaye mamuol, ma hore, kendo moikore timo lokruok madwarore!\n^ par. 3 Jondiko ma ne iluongo ni Sopherim, ne oloko ndikono mondo obed ni Jeremia ema kulore to ok Jehova. Ne giparo ni ok owinjore owach ni Jehova nyalo timo gima kamano. Nikech mano, puonj ma berno bayo ji mang’eny nikech loko mang’eny mag Muma ogwenyo ndikono. Kata kamano, The New English Bible to dimbo gima Jeremia ne nyiso Nyasaye kowacho niya: “Para, Yaye para, lung’ri ichop ira.”\n^ par. 7 Loko moko mag Muma keto wechego ni “bolruok ma bedoe nikech rieko” kata ni “muolo e kido maduong’ie moloyo manyiso rieko.”\n^ par. 12 Muma nyiso ni horuok gi sunga ok dhi kanyachiel. (Eklesiastes 7:8) Horuok mar Jehova medo nyiso ni en ng’at ma bolore.—2 Petro 3:9.\n^ par. 18 E bug Zaburi 86:5, iwachonwa ni Jehova ‘ber, kendo oikore weyo richo.’ Kane olok zaburino e dho Grik, wach ma ne otigo ni ‘oikore weyo richo’ ne olok ni e·pi·ei·kesʹ, kata “tur,” tiende ni bedo ng’ama oikore timo lokruok.\nWuok 32:9-14 Kane Musa oywak ne Jo-Israel, ere kaka Jehova nonyiso bolruok e yo ma ne odwokogo ywakne?\nJobura 6:36-40 Jehova ne onyiso nade kido mar horuok kendo bedo moikore timo lokruok e dwoko kwayo mar Gideon?\nZaburi 113:1-9 Ere kaka Jehova nyiso ni obolore e yo ma otimogo ne dhano gik moko?\nLuka 1:46-55 Maria ne ong’eyo ni Jehova neno nade joma obolore kendo man piny? To wachno onego omi wabed gi paro mane?


Tich Joote 4 | Muma e Intanet | New World Translation (1984)\nTich Joote 4:1-37\nInono Petro gi Johana (1-4)\nKwan joma oyie chopo chwo 5,000 (4)\nIyalo joote e nyim Sanhedrin (5-22)\n“Ok wanyal weyo wuoyo” (20)\nGilamo mondo giyud chir (23-31)\nJopuonjre konyore gi gik moko (32-37)\n4 Sama ji ariyogo pod ne wuoyo gi oganda, jodolo, gi jatend-jorit hekalu, kod Jo-Sadukai nobiro irgi. 2 Mirima nomakogi nikech jootego ne puonjo oganda ka gilando ayanga ni Yesu ne osechier oa kuom joma otho. 3 Omiyo, ne gimakogi mi giketogi e tuech nyaka kinyne nikech piny nosebedo godhiambo ahinya. 4 Kata kamano, thoth joma nowinjo twagno nochako bedo gi yie, kendo kwan mar ji nomedore moromo chwo 5,000 kama. 5 Kinyne jotendgi, gi jodonggi, kod jondiko nochokore kanyachiel Jerusalem, 6 kaachiel gi Anas jaduong’-jodolo, gi Kayafa, gi Johana, gi Aleksanda, kod ji duto ma ne gin wede jaduong’-jodolo. 7 Ne gichungo Petro gi Johana e diergi mi gichako penjogi niya: “Utimo gigi gi teko mane, kata utimogi kuom nying ng’a?” 8 Eka Petro, kopong’ gi roho maler nowachonegi kama: “Un jotend oganda kod jodongo, 9 ka sani unonowa nikech tim maber ma watimo ne ng’at ma puth, kendo udwaro ng’eyo ni en ng’a mochango jali, 10 we mondo ong’erenu uduto gi ji duto mag Israel, ni e nying Yesu Kristo Ja-Nazareth ma ne unego e yath, to Nyasaye ne ochiere a kuom joma otho, en e momiyo jali ochung’ kae e nyimu ka osechango. 11 En e ‘kidi ma un jogedo ne ukawo kayiem nono, to koro osebedo kidi maduong’ moriwo kor ot.’ 12 E wi mano, onge warruok kuom ng’at machielo, nimar onge nying machielo e bwo polo mosechiw ne ji mondo wayudie warruok.” 13 Koro kane gineno chir ma Petro gi Johana ne wuoyogo, kendo ng’eyo ni ne gin ji ajia ma ok osomo,* ne gihum. Eka ne gichako fwenyo ni kare yande ne gin-ga gi Yesu. 14 To nikech ne ginyalo neno ng’at ma ne osechangno kochung’ kodgi, onge kaka ne ginyalo kwedo. 15 Omiyo, ne gichikogi mondo giwuog oko mar od romo mar Sanhedrin, mi ne gichako riwo paro e kindgi, 16 ka giwacho niya: “Ang’o monego watim ne jogi? Nikech kuom adier, ranyisi maduong’ osetimore kokalo kuomgi, kendo ranyisino nenore ayanga ne ji duto modak e Jerusalem, kendo ok wanyal kwero mano. 17 To mondo wachno kik med landore e kind oganda, wasiemgiuru kendo wakwergi mondo kik gidhi nyime wuoyo gi ng’ato ang’ata ka gitiyo gi nyingno.” 18 Bang’ mano, ne giluongogi mi gichikogi ni kik giwach gimoro amora kata puonjo ka gitiyo gi nying Yesu. 19 To Petro gi Johana nodwokogi kama: “Ka en gima kare e wang’ Nyasaye ni mondo wawinju kar winjo Nyasaye, mano ng’aduru uwegi. 20 To wan, ok wanyal weyo wuoyo e wi gik ma waseneno kendo ma wasewinjo.” 21 Koro kane gisemedo siemogi, ne gigonyogi nikech ne ok giyudo gimoro ma ne nyalo miyo gikumgi, to bende nikech oganda, nimar oganda duto ne miyo Nyasaye duong’ kuom gima ne osetimoreno. 22 Nikech ng’at ma ne osechang kokalo kuom honono ne en jahigni 40 gi wiye. 23 Bang’ ka nosegonygi, ne gidok ir joggi giwegi mi gihulo weche ma jodong-jodolo kod jodongo nowachonegi. 24 Bang’ winjo wechego, ne giting’o dwondgi malo ne Nyasaye ka gin e achiel ka giwacho niya: “Ruoth Mamalo Chutho, in e Jal ma nochueyo polo, gi piny, gi nam, kod gik moko duto manie igi, 25 kendo kokalo kuomi, roho maler nowacho kotiyo gi dho kwarwa Daudi jatichni niya: ‘Ang’o momiyo ogendni bedo gi koko kendo ji paro ahinya kuom weche manono? 26 Ruodhi mag piny ne oikore kedo gi Jehova kendo jotelo nochokore kaka gimoro achiel mondo giked kode gi ng’ate mowir.’ 27 To adier, Herode gi Pontio Pilato kaachiel gi jo ogendni kod Jo-Israel nochokore kanyachiel e taondwani mondo giked gi Yesu jatichni maler ma ne iwiro, 28 mondo gitim gima lweti kod dwaroni ne oseng’ado motelo ni biro timore. 29 To koro Jehova, winj siem ma gisiemowago, kendo imi jotichni nyalo mar dhi nyime hulo wachni gi chir duto, 30 ka irieyo lweti mondo ichang ji, kendo ka ranyisi kod tije madongo timore kokalo kuom Yesu jatichni maler.” 31 To kane gisesayo e lamo, kama ne oyudo gichokoreeno ne oyiengni mi giduto ne gipong’ gi roho maler, kendo ne gihulo wach Nyasaye gi chir. 32 E wi mano, oganda mang’ongo mar joma ne oyie ne nigi chuny achiel kod paro achiel, kendo onge kata ng’ato kuomgi ma ne nyalo wacho ni gik ma ne en-go ne gin mage owuon, to ne giriwo kanyachiel gik moko duto ma ne gikonyorego. 33 Kendo joote nomedo chiwo neno e yo ma nigi teko maduong’ e wi chier mar Ruoth Yesu, kendo ng’wono mogundho mar Nyasaye ne ni kuomgi giduto. 34 Adier, onge ng’ato kuomgi ma nochando gimoro, nimar ji duto ma ne nigi puothe kata ute ne usogi, kendo ne gikelo yutogo, 35 kae to ne giketogi e tiend joote. Eka ne ipogogi ne ng’ato ka ng’ato ka luwore gi kaka ne ochando. 36 Omiyo, Josef ma bende joote ne luongo ni Barnaba (ma kolok to tiende en, “Wuod Hoch”), ma ne en Ja-Lawi ma japiny Saipras, 37 ne nigi puodho moro, mi ne ouse mokelo pesa kendo noketo pesago e tiend joote.\n^ Tiende ni, ne ok gisomo e skunde mag Jo-Hibrania mipuonjoe weche din; to ok ni ne ok gidhi e skul.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Ezra 1\nSairas okonyo joma ni e twech odwogo\n1 E higa mokwongo mar loch Sairas ruodh Pasia, mondo ochop singo mar wach Jehova Nyasaye mane Jeremia okoro, Jehova Nyasaye nowuoyo gi chuny Sairas ruodh Pasia mondo ogol lendo e pinye duto koketo e ndiko kama:\n2 Ma e gima Sairas ruodh Pasia wacho:\n“ ‘Jehova Nyasaye, ma Nyasach polo, osemiya pinjeruodhi duto manie piny kendo oseyiera mondo agerne hekalu e Jerusalem manie piny Juda. 3 Ngʼato angʼata kuom joge manie dieru, mad Nyasache bed kode, mondo odhi Jerusalem man Juda mi oger hekalu mar Jehova Nyasaye, ma Nyasach Israel, Nyasaye man Jerusalem. 4 To ji moa kamoro amora ma joma otony nyalo bet ni koro odakie mondo ochiwne fedha gi dhahabu, kod gik miuso gi kweth mag dhok, to gi chiwo mar hera ne hekalu mar Nyasaye e Jerusalem.’ ”\n5 Eka jotend anywola mar Juda kod Benjamin, gi jodolo kod jo-Lawi, ngʼato angʼata ma Nyasaye nomulo chunye, noikore dhi kendo gero od Jehova Nyasaye man Jerusalem. 6 Jobathgi duto noyworogi gi gige fedha kod dhahabu, kod gik miuso gi kweth mag dhok, kod mich ma nengone tek, kaachiel gi chiwo mar hera.\n7 Kata kamano, Ruoth Sairas nochiwo gigo mane mag hekalu mar Jehova Nyasaye, mane Nebukadneza oyudo osegolo Jerusalem mi otero e hekalu mar nyasache. 8 Sairas ruodh Pasia nowacho ni okelgi gi jakeno, Mithredath, mane okwanogi ne Sheshbaza jatend Juda.\n9 Ma e kwan gik mane ochiw:\nDise mag dhahabu piero adek,\ndise mag fedha alufu achiel,\nkareche mag fedha piero ariyo gochiko,\n10 bakunde mag dhahabu piero adek,\nbakunde machalre mag fedha mia angʼwen gapar,\ngik mamoko mitiyogo alufu achiel.\n11 Gigo duto mane itiyogo mane olosi gi dhahabu kod fedha noromo alufu abich kod mia angʼwen.\nSheshbaza nobiro gi gigi duto e kinde mane joma ne otwe noa Babulon kadhi Jerusalem.


Isaya 24 - Holy Bible [Luo Bible 2020] - (Isa 24)\nNeuru Jehova Nyasaye biro ketho piny, mi odongʼ nono, obiro loko kit piny kendo keyo jogo modakie.\nNotime machalre ne jodolo kata ne joma moko, misumba kata ne ruodhe, ne dhako man-gi jatich kata ne nyako matiyone, ne jahono kata ne jangʼiewo, ne ngʼat ma holo ji, kata ne ngʼat ma holo, ne ngʼat man-gi gowi kata ngʼat ma holo ji.\nPiny nodongʼ gunda kendo nokethre chuth. Jehova Nyasaye ema osewacho wechegi.\nPiny notwo kendo noner, piny nojwangʼ miner, kendo polo gi piny nojwangʼ.\nPiny osedwany gi jok modakie, giseketho chike, gisetamore rito buchene, kendo giseketho winjruok manyaka nene.\nKuom mano kwongʼ osetieko piny kendo joma odakie nyaka yud kum kuom richogi. Omiyo joma odak e piny osewangʼ mi manok ema odongʼ.\nDivai mobi manyien notuwo kendo mzabibu biro ner, ji duto mamiyo ji mor nobed gi chuny lit.\nMor mar nyiduonge norum, koko mar joma nigi mor kod ilo nolal, kendo mor mar thum ok nowinji.\nOk ginichak gimadh divai ka giwer, nikech kongʼo osebedo marach ne jomath.\nDala maduongʼ okethore modongʼ gunda, kendo dhoudi duto olor.\nJi ywagore e wangʼ yore nikech divai onge, mor duto olokore kuyo, piny duto odongʼ gi lit.\nDala maduongʼ odongʼ ka oruombore piny kendo dhorangeye mage otur matindo tindo.\nMa notimre e piny ngima e kind ogendini mana kaka ipono olemb zeituni e yath kata mana kaka olemo manok, mag mzabibu dongʼne johulo e yath kosepon.\nGitingʼo dwondgi malo, ka gigoyo koko gimor koa yo podho chiengʼ, kendo ka gihulo teko mar Jehova Nyasaye.\nOmiyo miuru Jehova Nyasaye duongʼ un joma odak e chula mag nam man yo wuok chiengʼ; tingʼuru nying Jehova Nyasaye malo, ma en Nyasach Israel,\nkoa e tungʼ piny duto wawinjo wer mawer niya: “Duongʼ odongʼ ne Jal Makare.” To an ne awacho niya, “Aserumo chuth, aserumo chuth! Mano kaka aneno malit! Jandhoko ndhogo ji! Kuom timbe mag andhoga osendhogo ji!”\nMasira rita, osekunyna bugo kendo obadho osechikna, yaye un oganda modak e piny.\nNgʼama notem ringo kowinjo mahu mar masira nolwar e bur, kendo ngʼama notem wuok e burno nolwar e obadho. Dhorangeye mag polo noyawre, kendo mise mag piny noyiengni.\nPiny osebarore, piny oselal nono, kendo piny yiengni malich.\nPiny thembo ka jakongʼo, kendo ohukni ka kiru ma yamo yiengo, kethruok kod timbene mamono omiyo opodho ma ok nochak oa malo.\nE kindeno Jehova Nyasaye nokum teko duto manie polo malo, kaachiel gi ruodhi duto manie piny.\nNochokgi kaachiel kendo nolornegi mana kaka jo-jela molornegi e od twech kendo nolornegi e od twech, mi giyud kum kuom kinde mangʼeny.\nDwe norieny matip-tip kendo wangʼ chiengʼ noimre nikech Jehova Nyasaye Maratego, nogur lochne kod duongʼne e Got Sayun kod Jerusalem e nyim jodongo.


Ezekiel 46 - Holy Bible [Luo Bible 2020] - (Eze 46)\n“ ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Rangach mar laru maiye mochomo yo wuok chiengʼ nyaka sik kolor kuom ndalo auchiel mitiye, to chiengʼ Sabato kod chiengʼ Dwe Mowuok Manyien nyaka yawe.\nRuoth marito piny nyaka wuog e laru oko midhiyo e ot maduongʼ manie dhorangach ma yo wuok chiengʼ mi ochungʼ e bath sirni mag dhorangajno. E kindeno jodolo notimne misengini miwangʼo pep kod mag lalruok. Nyaka olam Nyasaye kochungʼ e bath siro mar rangach eka owuog odhi oko, to rangach nyaka sik koyaw nyaka piny imre.\nNdalo mag Sabato kod Dwe Mowuok Manyien, jopinyno nyaka lem e nyim Jehova Nyasaye gie dhorangach midonjogo.\nMisango miwangʼo pep ma ruodh piny okelo ni Jehova Nyasaye chiengʼ Sabato nyaka bed nyirombe auchiel kod im achiel maonge songa kargi ariyogo.\nChiwo mar cham michiwo kaachiel gi im nyaka rom debe achiel, to chiwo mar cham michiwo kaachiel gi nyirombe to ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.\nE odiechiengʼ mar Dwe Mowuok Manyien, nyaka ochiw nyarwath gi nyirombe auchiel kod im, maonge songa kargi duto.\nNyaka ochiw chiwo mar cham debe achiel kaachiel gi rwath michiwego, kod debe achiel machielo gi im, to kuom nyarombo ka nyarombo onyalo kelo cham mangʼeny kaka en owuon ema ohero. Kuom debe ka debe mar cham, to onyalo kelo mo zeituni moromo lita angʼwen.\nKa ruodh piny donjo to nyaka odonji gie agola mar rangach, kendo kowuok to nyaka owuog koluwo kanyono.\n“ ‘Ka jopinyno obiro e nyim Jehova Nyasaye e kinde mag sewni moyier, ngʼato angʼata modonjo koluwo rangach man yo nyandwat mondo olem nyaka wuog koluwo rangach man yo milambo; to ngʼato angʼata modonjo gi rangach ma yo milambo nyaka wuogi gi rangach ma yo nyandwat. Ok oyiene ngʼato angʼata dok koluwo rangach mane odonjogo, to ngʼato ka ngʼato nyaka wuog oko koluwo rangach mangʼiyore gi mano mane odonjogo.\nRuodh pinyno nyaka tim kaka ji duto mamoko timo; nyaka odonji ka gidonjo kendo owuogi kagiwuok.\n“ ‘E sawo ka sawo kod nyasi ka nyasi moyiedhi, chiwo mar cham nyaka bed debe achiel gi rwath, debe achiel gi im, to kuom nyirombe, ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.\n“ ‘Ka ruodh pinyno kelo chiwo mar hera ni Jehova Nyasaye, obed misango miwangʼo pep kata chiwo mar lalruok, to nyaka yawne rangach mochomo yo wuok chiengʼ. Enochiw misangone miwangʼo pepno kata chiwo mage mag lalruok mana kaka ojatimo chiengʼ Sabato. Eka enowuog odhi oko, kendo kosewuok odhi oko, to nolor rangach.\n“ ‘Pile ka pile nyaka uchiw ni Jehova Nyasaye nyaim ma hike achiel maonge songa kaka misango miwangʼo pep; nyaka uchiwe okinyi kokinyi.\nBende nyaka uchiw chiwo mag cham kaachiel kode okinyi kokinyi, maromo achiel ewi auchiel mar debe kod mo maromo achiel kuom adek mar okebe, mar dwalo mogo. Chik mar chiwo mar chamni ne Jehova Nyasaye en chik mochwere.\nKamano e kaka nyarombo gi chiwo mar cham kod mo ibiro chiwo okinyi kokinyi seche duto michiwoe misango miwangʼo pep.\n“ ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka ruodh pinyno ogolo mich moro kuom girkeni mare momiyo achiel kuom yawuote, to michno nobed girkeni mar nyikwaye bende, kaka girkeni margi.\nTo ka dipo ni ochiwo mich kuom girkeni mare ne achiel kuom jotichne, to jatichneno nyalo rite nyaka chop higa mar weye thuolo; bangʼ mano michno nyaka dwoki ni ruodh pinyno. Girkeni mar ruodh pinyno en mar yawuote kende; en pokgi.\nRuodh pinyno ok oyiene kawo girkeni moro amora mar ji, komayogi mwandugi. Ruodhno nyaka pog yawuote maa mwandune owuon kaka girkeni mondo omi kik ngʼata moro amora opogi gi mwandune.’ ”\nEka ngʼatno nokela kakalo koda kar donjo man e dir rangach midonjogo e ute maler mowal mochomo nyandwat, mane gin mag jodolo, kendo nonyisa kamoro mane nitie yo ka tungʼ mogik mare.\nNowachona niya, “Ka e kama jodolo biro chiwoe misango mar pwodhruok e ketho gi misango mar golo richo kendo ma gibiro tedoe chiwo mar cham, mondo ogengʼ-gi kik gibi e laru ma oko mi gimi ji dok mogak.”\nBangʼe ne okela nyaka e laru ma oko kendo notelona kolworo koda kondene angʼwen, mi naneno ei kona ka kona laru machielo.\nEi konde angʼwen mag laru ma oko ne nitie laru ma oko mopondo, ma borgi noromo fut piero auchiel, to lachgi oromo fut piero angʼwen gabich. Laru ka laru mane ni e ii konde angʼwen-go ne romre.\nGie ii moro ka moro mar laru angʼwen-go ne nitie ndiri mar kidi, ma bwoye piny ne ogerie kuonde mikudhe mach e alwora duto.\nNowachona niya, “Magi e kuonde tedo ma joma tiyo e hekalu biro tedoe misengini mag ji.”


Chenro mar Chokruok mar Ngimawa kod Tijwa ma Februar 8-14, 2016\nNgimawa kod Tijwa Kaka Jokristo–Chenro mar Chokruok | Februar 2016\nSOM E Abbey Abui Acholi Afrikaans Albanian Altai Alur Amharic Arabic Armenian Armenian (Ma Imbo) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Bengali Bete Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Polish Dholuo Digor Drehu Dutch Edo Efik Estonian Ewe Faransa Faroese Fijian Finnish Fon Frafra Ga Galician Garifuna Georgian German Greek Greenlandik Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Laotian Latvian Lenje Lingala Lithuanian Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nsenga Nyungwe Nzema Oromo Ossetian Otetela Otomi Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Rotuman Runyankore Russian Rutoro Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nWer 42 kod Lamo\nWeche Michakogo (Dak. 3 kata matin ne mano)\nMWANDU MA YUDORE E WACH NYASAYE\n“Nehemia ne En Jarit ma Jakinda”: (Dak. 10)\nNeh 5:1-7—Nehemia nowinjo ywak mar ji kendo nokawo okang’ mowinjore (w06-SW 2/1 9 par. 2)\nNeh 5:14-19—Nehemia ne onyiso kido mar bolruok, ne ok en jaguondo, kendo notiyo gi rieko (w06-SW 2/1 10 par. 5)\nNeh 8:8-12—Nehemia bende noriwo lwedo tij puonjo ji Wach Nyasaye (w06-SW 2/1 11 par. 5)\nNono Puonj Manie Wach Nyasaye: (Dak. 8)\nNeh 6:5—Ang’o momiyo Sanballat ne ooro “barua moelore” ne Nehemia? (w06-SW 2/1 9 par. 3)\nNeh 6:10-13—Ang’o momiyo Nehemia ne ok oluwo paro ma Shemaia nong’adone? (w07-SW 7/1 30 par. 15)\nSomo mar Muma ma jumani puonja wach mane e wi Jehova?\nWeche mage ma ayudo e somo mar Muma ma jumani ma anyalo tiyogo e tij lendo?\nSomo mar Muma: Neh 6:14–7:7a (Dak. 4 kata matin ne mano)\nTIEGRI NE TIJ LENDO\nLimbe Mokwongo: (Dak. 2 kata matin ne mano) Chiw gaset manyien mar Amkeni kitiyo gi wach maduong’ ma gasedno wuoyoe. Ket mise mar dok timo limbe.\nDok Timo Limbe: (Dak. 4 kata matin ne mano) Tim ranyisi ma nyiso kaka jalendo nyalo dok limo ng’at ma norwako wach ka ne olendone kotiyo gi wach maduong’ ma gaset manyien mar Amkeni! wuoyoe. Ket mise mar dok lime kendo.\nPuonjruok Muma: (Dak. 6 kata matin ne mano) Tim ranyisi ma jalendo tayo puonjruok mar Muma. (bh 28-29 par. 4-5)\nNGIMAWA KAKA JOKRISTO\nBe ‘Idwaro’ Bedo Jakwath e Kanyakla?: (Dak. 15) Twak ma jaduong’-kanyakla golo kotiyo gi Ohinga mar Jarito ma Septemba 15, 2014, e ite mar 3-6. Tug vidio ma wiye wacho ni Brothers—Reach Out for a Fine Work, ma yudore e JW Broadcasting ma Desemba 2015. Jiw gimomiyo dwarore ni ng’ato obed gi paro mowinjore sama otemo chopo e migepe momedore, kendo iler kaka owadwa nyalo timo kamano. Jiw owete e yo mang’won mondo gitem chopo e migepe mag bedo jakony-tich kata jaduong’-kanyakla.\nPuonjruok Muma e Kanyakla: ia sula 8 par. 17-27, kod penjo mag nwoyo puonj e ite mar 75 (Dak. 30)\nNwo Weche Madongo ma Upuonjoru, Kae to Iwuo Kuom Gik ma Ubiro Nono Juma ma Luwo (Dak. 3)\nWer 43 kod Lamo\nNGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK\nNgimawa kod Tijwa Kaka Jokristo Chenro mar Februar 8-14, 2016\nWeche Mwanyalo Chako Wuoyogo gi Ji\nMWANDU MA YUDORE E WACH NYASAYE Nehemia Nohero Lamo Madier\nMWANDU MA YUDORE E WACH NYASAYE Nehemia ne En Jarit ma Jakinda\nMWANDU MA YUDORE E WACH NYASAYE Jotich Nyasaye Noriwo Lwedo Chenro mag Lamo Nyasaye\nNGIMAWA KAKA JOKRISTO Ngima Maberie Moloyo\nMWANDU MA YUDORE E WACH NYASAYE Puonj Madongo Mwayudo Kuom Ranyisi mar Nehemia\nNGIMAWA KAKA JOKRISTO Gwel Ji Duto e Alworau Mondo Gibi e Rapar!\nFebruar 29–Mach 6\nMWANDU MA YUDORE E WACH NYASAYE Ne Oikore Tho ne Oganda Nyasaye\nText Yore mag golo buge mag digital NGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Februar 2016\nNGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Februar 2016


Mar 10 | `KMO | STEP | Worek, Jisas rii eeta eemen heechi rii Judia nosapek eeka ir. Iri, rii Jodan Pa heechi yepak ir. Worek, nokwapa nokwapa ma mima ye riitak yar. Riitak yarek, rii yenya mashi maji pokiitarega rii yenya eechaba pokiitar.\nJISAS RII MIMAN HEECHI TAWA MAJIN WOR\n1 Worek, Jisas rii eeta eemen heechi rii Judia nosapek eeka ir. Iri, rii Jodan Pa heechi yepak ir. Worek, nokwapa nokwapa ma mima ye riitak yar. Riitak yarek, rii yenya mashi maji pokiitarega rii yenya eechaba pokiitar.\n2 Worek, Perisi ma kaw ye riitak yar. Yarek, ye riina kapasek otiiken eena apo diigii hechar. Eena yecha riina eecha woher: “Miita nona na wo. Eeta lo ii boy ma por rii riiti miman sayi heechinak ikiita?” 3 Jisas rii meejichi awasen eecha woher: “Moses rii kwon boy lon har?” 4 Ye awasen eecha wor: “Moses rii nona saka anachekerek. Rii eecha wor: miman sayi heechinak ik otiiney, rii sapa jeyen mapo keyichi heechanak i.” 5 Worek, Jisas rii yenya eecha wor: “Kwota marenoku hapaga eena Moses rii eeta jey eena keyichi har. 6 Wowak, tasiir nedii, God rii eyey boboyen otiirek, God riita maka mimaka eecha taken eena otiir. 7 Eena ma por riiti awi eepi heechi i mimaka eecha sa ta. 8 Tanak, piir eeta podabak takiita. Wowak, piir saniga saniga takiisakech. Piir podat tawa. 9 Eena God riita chegek heechiri, ma kwo opoche eena sayichinak i ya yatanakech.”\n10 Worek, yecha aka wok awasen iyarerek, disaipel ye Jisas riita bar majin woher. 11 Woherek, Jisas rii yenya eecha wor: “Kata ma por rii riiti miman sayi heechinak inyak, rii way akar miman yaney, rii riiti mayama miman kapasek otii heechinak ikiita. 12 Eechaba mima sii siiti ma riina yuyeechi heechi i akar man siiney, sii mayama eechaba kapasek eecha otii heechinak ikiita.”\nJISAS RII KARAKADA YIKAPWA YENYA RUKUSII MAJI GOD RIINA WOCHAR\n13 Ma mima kaw ye karakada yikapwa yenya yaya Jisas riitak riiti tapak neekiken eena yayar. Worek, disaipel yecha hechi yenya ow maji bar. 14 Worek, Jisas rii hechi kwotayechi disaipel yenya maji eecha wor: “Yikapwan heechinak sa adak ya. Opoche anachekatanakech. God riiti kigdom eeta yikapwaga eecha tawa ma yechi. 15 Opoche abosiichitanakech. Kata ma rii God riiti kigdom eemek iken gegiyaney, rii sapa yikapwaga eecha, siichi i. 16 Worek, rii yikapwa yen tapak saniga saniga yeechi neeki i yenya God riina rukusii majin bachitar.\nYA MONIKA TAR MA\n17 Worek, jisas rii ik otiirek, ma por rii amaba ya yatii bogok putiichi Jisas riina woher: “Tisa kepi, ada boyega shecha otiinak adapa eechaba eechaba takiita?” 18 Jisas rii awasen eecha wor: “Boyewak mii ana eecha habato: an kepi? God podareba riita eeta kepi. 19 Lo majin miita hikitu: ma por pi sowakwotanakech. Nobo miman opoche anemesh rokotanakech. Hiy opoche yatanakech. Woshepii maji batanakech. Mey boboyen opoche kwoya hechi ya tanakech. Awi eepi yechi hin na kwoya ba ta.” 20 Kata ma meejichi eecha wor: “Tisa, ada yibarega tarek, ada diita lon, sumowu tari diita apa.” 21 Worek, Jisas rii riiti misoman hehar mey maka hechi rii rukusii tarek eecha wor: “Miita wonyak, miita harapa yan hevenek yakiita. Wowak, na ya. Ana na sumowu ta.” 22 Worek, kata ma rii meejichi riiti misoma eyepii siitiir. Riiti inyaka nomoyaniga ir. Boyewak? Riiti ya, saga eeta harapa tarek eena rii eecha otiir.\n23 Worek, jisas rii har he ye ichi disaipel yenya eecha wor: “Eeta ma ye nokwapa nokwapa boboyek tawey, rii God riiti kigdom iyarek otiiney, hisaw yo otiikiita.” 24 Riiti disaipel ye riiti maji meejichi heneba rabor. Worek, jisas rii kawka eecha wor: “Yikapwa. God riiti kigdom ik otiiney, hisaw yon otiikiita! 25 Kamel siita riki kapa tawa go siiti supuk iyarek otiiney, yo yeechi iyarekasakech. Nokwapa nokwapa boboy saga tawa ma rii God riiti kidgom iken otiney, hisaw yo yaniga ikiita.” 26 Worek, disaipel ye meejichi harapa heneba rabor. heneba rabochi ye awaqsen awasen maji woher: “Kapo naman God rii yesokwa yichikiita?” 27 Jisas rii yenya hehar hey riitiichi eecha wor: “Diita yon ma saka kiki siikiitawak. God rii eeta kiki sowa. Eyey boboyen God riita keena otikkita.”\n28 Worek, Pita rii eecha wor: Na he. Nota eyey boboyen heechi nota miina sumowutu.” 29 Jisas rii awasen eecha wor: “Ayo. Ada kwona wocho: Eeta ma ye yechi akan heechiney, yaka kumwoy, moweyn heechiney, medaya heechiney, nokwapa apokon heechiney, yikaowan heechiney, nosapen heechiney, eeji majin eeji hik sawoken otiiney, 30 riipa diita nosapek harapa boboy kepin yakiita. Riipa akan, yaka kumwoyen, medayan, moweyn, awin, yikapwan, nosapen 100 harapa yakiita. Wonyak, yechak kikir poy tawa boboyen yabanak, akar nedii yanak yecha eeka eechaba eechaba takiita. 31 Nokwapa nokwapa ma ye apak mapo ichawey, koma nedii yecha komas yakiita. Nokwapa nokwapa ma ye apak komas ichawey, ye koma nedii ye mapo ikiita.”\nJISAS RII KAWKA EECHA WOR: ADA HACHI YA SOKWAKIITA\n32 Worek, ye Jerusalem Akama nobok icharek, jisas rii mapo tarek, riiti disaipel ye riina heneba robochi akiiniga sumowu ichar. Ma mima ye komas sumowu akiiniga ibatar. Worek, jisas rii kawka 12 disaipel yechaban yeechi rii yenya riitak yak otii tar boboyen eena sawor. 33 Rii eecha wor: “Na he. Nota Jerusalem akamak ichu. Ichanak, Ma Yikapwa riina harapa apelen otii tawa ma yechi tapak, lon maji pokiitawa ma yechi tapak how hakiita. 34 How hanak, ye pi sowakwo maji apo diigiichi anadii tawa ma ye riina wosaboy tanak riina sogwoyak piichi yamika tawa poko yeechi pichanak, riina sowakwo hakiita. Sowakwo hanak yadii piiriichar siichi riipa kawka saniyeechi ya sokwakiita.”\nJEMS, JON PIIR JISAS RIINA MAJI KAWEN WOHER\n35 Worek, Jems, Jon, Sebedi riiti yakapwa, piir Jisas riitak yarek, piir Jisas riina woher: “Tisa, miita boboy podateban sinya otiichiken si eena gegiyato.” 36 Worek, Jisas riin awasen eecha woher: “Boy boboyen aka kinya shecha otiichiken ki ana wohecho.” 37 Piir meejichi eecha wor: “Miita miiti hadabas kigdomek kepi tiikiirek yinyak sicha kapoeechaba por miiti mama yepak yinyak por yeeji yepak yibakiita.”\n38 Jisas rii piiriin eecha wor: “Ki diita boboyen saka hehar otii hechawak, kicha ana wohewey.\nKata kapa meeji tawa boboyen ana gamu tanak eena kipa boy kapa kiki siinak kiyabatakiita?” 39 Worek, piiriita eecha wor: “Shi eeta kiki sowa.” Jisas rii piiriina eecha wor: “Ayo, ada kapa meeji tawa boboyen adapa komas kiyak otiiney, kipa eechaba kiyabakiita. 40 Wowak, eeta ma piir eeji mama yepak, yeeji yepak yiken otiiney, ii eeji yokasakech. God riitaba diita tiikiir upurusen ma piiriina sayarechiri, riipa piiriina hakiita.”\n41 Worek, anadii disaipel 10 diita majin meejichi ye Jems, Jon piiriina kwotayetar. 42 Worek, Jisas rii yenya uwa ye yeechi eecha wor: “Kwo hikitu diita nosap siitii kowu tawa ma ye anadii harapa tawa ma yechaka ye eeta ma mima yenya dagiir poyetu. 43 Kwo eena hechawey, ii kkwoti nobokasakech. Ma por kwotaka tawey, rii harapa siiken gegiya taney, rii sapa anadii ma yechiyo otii ma sii. 44 Ma por kwotaka tawey, rii mapo i ma siiken gegiya taney, rii sapa eyey ma yechi yo otii wakasa ma sii. 45 Wowak, Ma Yikapwa rii yari, saka mak riinayo kiyatayechiken yarek. Yaho. Rii yari, rii anadii man kiyatayechiniga riiti mabak nokwapa nokwapa ma mima yenya tokochiken eena yar.\nJISAS RII MIY KIITIITAR MA POREN OTII KEPI SIIR\n46 Worek, yecha Jeriko akamak iyarer. Jisas riita riiti disaipel yechaka, nokwapa nokwapa ma mima yechaka eechaik otii tarek, miy kiitiitar ma por, riiti he Batimias, Timias riiti yikapwa, riita nobo barek yiniga moni yan aboboyen eena wo wo hechar. 47 Rii meejir Nasaret Jisas rii siitii tarek, rii meejirek, riieena uwar: “Jisas, Devit riiti neja, miita ana na rukusiita!” 48 Worek, nokwapa nokwapa ma mima yecha riina anachekechi eecha wor: “Kuja na diim!” Worek, rii harapa uwar: “Devit riita neja miita ana rukusii ta!” 49 Worek, Jisas rii meejichi rii i siitiir. Siitiichi rii eecha wor: “Riina na uwa yaya.” Worek, ye miy kiitii tar ma riina uwa yayar. Ye riina eecha wor: “Miiti inyaka sa kepi siinak na kwoya hiki. Na sokwa, riita miinauwa yayato.” 50 Worek, rii riiti saket yapakeechi heechi sokwa siitiichi Jisas riitak i bana bana siitiir. 51 Worek, Jisas riita riina woher: “Boy boboyen ada miina otiichiken mii eena gegiyato?” Worek, rii meejichi awasen eecha wor: “Tisa, ada kawka mey maka heken eena gegiyato.” 52 Worek, Jisas rii riina awasen eecha wor: “Na i. Miitaq hiki siitichichawa boboy siita miina otii kepi sowa.” Worek, rii ameya miy mey makachi rii Jisas riina sumowuniga eecha ir.


Rumi 12 - Holy Bible [Luo Bible 2015] - (Rum 12)\nRingruok achiel nigi fuonde gi leche mang’eny ma moro ka moro nigi tichne owuon.\nKamano e kaka wan bende wang’eny, to wabedo ringruok achiel kuom Kristo, kendo waduto wan fuonde mamoko.\nWan gi mich mopogore opogore, kaka mich mane Nyasaye omiyowa kuom ng’wonone obet. Ka mich momi ng’ato en mar hulo wach moa kuom Nyasaye, to mondo ohul wach maromre gi yie mopogne.\nTo ka michne en mar tiyo ni ji, to oket chunye e tijno. To ka ng’ato en japuonj, to mondo opuonj ji,\nkendo ka tich ng’ato en jiwo ji, to mondo otim kamano. Ka en jachiwo to mondo ochiw mabup. Ng’at momi mich mar bedo jatelo bende mondo otel ni ji katimo kinda. To ng’at makonyo ji mondo otim kamano gi mor.\nTimuru kinda maonge samuoyo, kendo keturu chunyu kuom tiyo matek ni Ruoth.\nKa ng’ato otimonu marach, to kik uchulne kuor, to keturu chunyu kuom timo gik ma ji duto oyiego ni beyo.\nOsiepena, kik uchul kuor, to kar chulo kuor to weuru mondo mirimb Nyasaye ema otim kamano, nikech ondiki e Muma ni Ruoth Nyasaye owacho niya, “An ema nachul kuor. Adier, anachul maonge kiawa!”\nMuma wacho bende niya, “Ka jasiki odenyo, to miye chiemo, kendo ka riyo oloye to miye pi omodhi, nikech kitimo kamano, to inege gi wichkuot.”


Jehova e Kar Dakwa | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Mach 2013\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Kisungu Korean Kwangali Kwanyama Latvian Lingala Lithuanian Malagasy Malay Maltese Mizo Moore Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Rarontongan Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tatar Thai Tigrinya Tsonga Turkish Twi Ukrainian Umbundu Uruund Uzbek Venda Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zulu\nJehova e Kar Dakwa\n“[Jehova], isebedo kar dakwa e tienge duto.”—ZAB. 90:1.\nEre kaka Jehova nonyiso ni en ‘kar dak’ madier ne Ibrahim, Isaka, kod Jakobo?\nEn puonj mane mwayudo kuom ranyisi ma Ibrahim noketo?\nEre kaka wanyalo nyiso ni Jehova en “kar dakwa” madier?\nBE INYALO wacho ni idak maonge luoro moro amora e piny marachni? Kaponi in gi luoro, to ng’e ni ok in kendi ema iwinjo kamano! Chakre chon, jotich Jehova duto osebedo kodak kawelo e piny marachni. Kuom ranyisi, jotich Nyasaye ma ne dar ka dhi dak kuonde mopogore opogore e piny Kanaan, ‘ne ohulo ni gin giwegi ne gin welo kendo jowuoth e piny ka.’—Hib. 11:13.\n2 Kamano bende, Jokristo mowal ma ‘thurgi en polo,’ ong’eyo ni gin “jowuoth gi jodak” e piny marachni. (Fili. 3:20; 1 Pet. 2:11) ‘Rombe mamoko’ mag Kristo bende “ok gin mag piny,” mana kaka Yesu bende ne ‘ok en mar pinyni.’ (Joh. 10:16; 17:16) Kata kamano jotich Nyasaye nigi kar dakgi. Ok en kar dak ma waneno gi wang’wa, to en kar dak maberie moloyo kendo ma hera ogundhoe. Mano en kanye? Musa nondiko niya: ‘Jehova, isebedo kar dakwa e tienge duto.’ (Zab. 90:1) Ere kaka Jehova nonyiso gadier ni en ‘kar dak’ madier ne jotichne machon? To ere kaka Jehova en ‘kar dak’ madier ne jotichne ma kindegi? Obiro nyiso nade ni en kar dak madier ma jotichne biro yudoe rit e kinde mabiro?\nJEHOVA NOBEDO ‘KAR DAK’ MADIER NE JOTICHNE MACHON\n3 Seche moko Muma pimo Jehova gi gik mwanyalo neno, kendo mano konyowa ng’eyo kite e yo maber moloyo. Kuom ranyisi, Zaburi 90:1 wacho ni Jehova chalo ‘kar dak.’ Sama wawinjo ka ng’ato wuoyo e wi kar dak, gima biro e pachwa en mana kama hera, kuwe koda rit nitie. Ang’o momiyo ipimo Jehova gi kar dak? Muma wacho ni Jehova en hera. (1 Joh. 4:8) Bende, en Nyasach kuwe, mamiyo jotichne mohere, “dak kar kuwe maber.” (Zab. 4:8) Kuom ranyisi, weuru wane ane kaka Jehova nobedo kar dak madier ne jotichne machon machalo kaka Ibrahim, Isaka kod Jakobo.\n4 Nyaka bed ni Ibrahim nowuoro ahinya kane Jehova onyise kama: “A e pinyu, kendo e kind libambau . . . idhi e pinyno ma ananyisi.” Ka dipo ni wechego nochando chuny Ibrahim ahinya, to kare nyaka bed ni weche ma Jehova nomedo wachone bang’e nogolo luoro moro amora ma nonyalo bedogo. Jehova nomedo wachone kama: “Anatimi oganda maduong’, kendo anagwedhi, ma nami nyingi duong’ . . . Nagwedh jogo magwedhi, kendo nakwed jalo mokwedoi.”—Chak. 12:1-3.\n5 Kaluwore gi wechego, Jehova owuon nosingore ni ne odhi gwedho kendo rito Ibrahim gi kothe duto, kendo kamano e kaka ne otimo. (Chak. 26:1-6) Kuom ranyisi, nogeng’o Farao ruodh Misri, kod Abimelek Ruodh Gerar kik onind gi Sara kendo kik gineg Ibrahim. Kamano bende e kaka ne orito Isaka kod Rebeka. (Chak. 12:14-20; 20:1-14; 26:6-11) Muma wacho kama: “[Jehova] ok noyie ng’at moro timonigi marach; ee, nokwero ruodhi nikech gin; kowacho niya, Kik umul joga mowir gi mo, kendo kik utim ni jonabi maga marach.”—Zab. 105:14, 15.\n6 Jonabi miwuoyo kuomgi oriwo koda Jakobo ma en nyakwar Ibrahim. Kane ochopo kinde ma Jakobo ne dwaro kendo, Isaka wuon mare nowachone niya: “Kik ikend nyako kuom nyi Kanaan. A malo, idhi Paddan-aram, e od Bethuel ma wuon meru; to kanyo ikend nyako kuom nyi Laban omin meru.” (Chak. 28:1, 2) Jakobo notimo kaka Isaka wuon mare nonyise. Noweyo joodgi ma noyudo odak e piny Kanaan, ma omako wuoth ma rabora ka en kende kochomo Haran. (Chak. 28:10) Samoro mita nochako parore kama: ‘Abiro bedo mabor gi dala kuom ndalo maromo nade? Be nera dhi rwaka gi mor adier? Be adhi yudo nyako moluoro Jehova? ’ Kata kamano, gimoro ne otimore ka nochopo Luz, man mail 60 (kilomita 100) kiwuok Beer-sheba, ma nomiyo Jakobo oweyo bedo gi parruok. Ne en ang’o?\n7 Kane en Luz, Jehova nofwenyore ne Jakobo e lek mowachone niya: ‘Ne, an kodi, kendo anariti kwonde duto ku midhiye, mi anaduoki e pinyni kendo; nikech ok nawei, nyaka atim mano masewuoyonie.’ (Chak. 28:15) Nyakabed ni weche mang’won-go nojiwo chuny Jakobo nyowuoyo! Be inyalo temo neno e pachi kaka koro Jakobo wuotho ka en gi mijing’o kendo kogeno ahinya neno kaka Nyasaye biro chopo singone? Kapo ni iweyo dalau mondo itine Jehova e piny machielo, nyakabed ni in bende ne iparori ahinya e chunyi mana kaka Jakobo. Nyakabed ni in bende iseneno kaka Jehova osebedo ka riti maber.\n8 Kane Jakobo ochopo Haran, ner mare ma Laban norwake gi mor kendo bang’e ne omiye mon ariyo, Lea gi Rael. Kata kamano bang’ ndalo, Laban nochako sando Jakobo, koloko nyadi par chudo ma ne onego omiye! (Chak. 31:41, 42) Jakobo to nonano e sandgo duto, kong’eyo ni Jehova pod ne dhi rite—to adier Jehova notimo kamano! Kane Nyasaye onyiso Jakobo mondo odog Kanaan, noyudo Jakobo nigi “kwedhe madongo mag jamini, kod jotich manyiri gi jotich machwo, kod ngamia gi kenje.” (Chak. 30:43) Kodwoko erokamano maduong’ ne Jehova, Jakobo nolamo kama: ‘Ok awinjora gi gimatin ngang’ mar tim ng’wono, kod adieri duto, misenyiso jatichni; niwira naidho Jordanni mana gi odungana, kendo koro asebedo ogendini ariyo.’—Chak. 32:10.\n9 Ranyisi ariyogo nyiso ni Musa nowacho adier ka nowacho kama: “[Jehova], isebedo kar dakwa e tienge duto”! (Zab. 90:1) Wechego bende tiyo e kindewagi. Jehova ok ‘lokre ngang’’, nimar pod odhi nyime rito jotichne mohere kendo obedonegi kar dak madier. (Jak. 1:17) We wane ane kaka otimo mano.\nJEHOVA EN “KAR DAKWA” MADIER E KINDEWAGI\n10 Kaw ane ni in e kot kendo iwacho weche ming’eyo e wi riwruok moro matimo timbe mahundu e piny mangima. Jatend riwruogno ni kanyo. En ng’at mariek, ma nigi teko mang’eny, ng’at mohero miriambo kendo ma janek. Ibiro winjo nade kochopo godhiambo bang’ wuok e kot? Be ibiro bedo maonge luoro moro amora? Ooyo! Ka kuom adier, inyalo kwayo mondo omiyi joma nyalo rito ngimani. Ranyisino nyiso maler, chal mar jotich Jehova machiwo neno gi chir e wiye kendo elo ayanga timbe mag Satan ma en jasike! (Som Fweny 12:17.) Satan osetemo ahinya geng’o mondo jotich Nyasaye kik dhi nyime tiyone. To be dwacheno osechopo kare? Ooyo. Ka kuom adier, sani eka koro wadhi nyime lendo ne ji mang’eny e piny mangima. Mano en nikech ang’o? Nikech wach moro achiel: Jehova pod en kar buokwa kendo “kar dakwa” madier, to ahinya wuon e ndalo mag gikogi. (Som Isaiah 54:14, 17.) Kata kamano, Jehova ok nyal dhi nyime bedonwa kar dak madier ka waweyo mondo wuond mag Satan ogolwa kuom Jehova.\nMalaike mag Nyasaye jiwo kendo chiwo rit ne jotich Nyasaye\n11 Koro, we wane ane puonj machielo e wi Ibrahim, Isaka kod Jakobo. Kata obedo ni ne gidak e piny Kanaan, ok ne gibedo gi tudruok machiegni gi Jo Kanaan, kendo ne gisin gi kit ngimagi ma nodwanyore. (Chak. 27:46) Ne ging’eyo gik ma Jehova ohero kod mago maok ohero. Omiyo ok nochuno ni nyaka ndiknegi chike matayogi. Kuom mano, ne gitimo duto ma ginyalo mondo kik gibed mag pinyno. Mano kaka ne giketonwa ranyisi maber! Be itemo luwo ranyisi margi seche ma iyiero osiepe koda gigo mamiyi mor? Gima lit kendo miwuoro en ni jomoko e kanyakla Jokristo osenyiso e okang’ moro, ni gihero ngima mayudore e piny Satan. Kapo ni iwinjo kamano kata mana e okang’ matin nono, nyis Jehova wachno e lamo. Gima nyaka wang’e, en ni wadak e piny ma Satan ema lochoe. Gimaduong’ modwaro en ni mondo watim dwache maok odewo hinyruok mwanyalo yudo.—2 Kor. 4:4; Efe. 2:1, 2.\n12 Mondo wakwed wuond mag Satan, dwarore wati gi chenro duto ma Jehova oseketo mondo okony joge obed gi yie motegno. Chenrogo oriwo chokruoge mag Jokristo, lamo mar joot, kaachiel gi jokwath ma Nyasaye oketo mondo ohowa kendo ojiwwa seche ma wanyagore gi chandruoge mag ngima. (Efe. 4:8-12) Owadwa George Gangas ma ne en jakanyo mar Bura Maduong’ kuom higini mang’eny, nondiko kama: “Sama an e kind [jotich Nyasaye wetena], awinjo maber nikech an e kind joodwa.” Be kamano e kaka in bende iwinjo e chunyi?\n13 Puonj machielo maduong’ mwayudo kuom ranyisi mag Ibrahim, Isaka kod Jakobo, en ni ok onego waluor bedo mopogore gi joma nie alworawa. Mana kaka ne waneno e paragraf mokwongo 1, “ne gihulo [e lela] ni gin giwegi gin welo gi jowuoth e piny ka.” (Hib. 11:13) Be inyiso ni ipogori gi joma odak e alworau? En adier ni timo kamano seche moko nyalo bedo gima tek. Pod inyalo timo kamano kokalo kuom kony ma Nyasaye gi Jokristo weteni chiwo. Par ni kinde duto ok in kendi. Ochuno ni jogo duto madwaro tiyo ne Jehova, nyaka ked gi Satan kaachiel gi piny marachni! (Efe. 6:12) Kata kamano, pod wanyalo loyo lwenyno ka waketo genowa kuom Jehova kendo nene kaka kar dakwa madier.\n14 Gimachielo ma bende onego watim, en luwo ranyisi ma Ibrahim noketo kuom keto pachwa e mich mwabiro yudo. (2 Kor. 4:18) Jaote Paulo nowacho ni Ibrahim “ne en ng’a ma kiyo dala man gi mise, ma Nyasaye e ma nochano kendo ogero.” (Hib. 11:10) ‘Dalano’ en Pinyruodh Mesia. Ibrahim ne nyaka rit mondo Nyasaye oger ‘dalano.’ Wan to ok warit mondo ogere. Pinyruoth sani locho e polo. Kendo weche mokor e Muma nyiso ni pinyruodhno chiegni chako locho e pinyka. Be kit ngimani nyiso ni iyie gadier ni Pinyruodhno nitie? Be iketo Pinyruodhno obed mokwongo e ngimani, kendo bedo mabor gi gik maricho matimore e pinyni?—Som 2 Petro 3:11, 12.\nJEHOVA E “KAR DAKWA” MADIER KAKA GIKO MEDO KAYO MACHIEGNI\n15 Kaka giko mar piny Satan medo kayo machiegni, e kaka “masiche malit” mokwako piny biro medo dhi nyime. (Math. 24:7, 8) Kendo e kinde ma sand maduong’ nochakree, ngima nomed bedo matek nyowuoyo. Gik ma dhano osegero biro kethore kendo dhano biro bedo gi luoro matamre gi nono. (Hab. 3:16, 17) Muma wacho ni gibiro manyo kuonde pondo “e i buche kendo e bwo lwendini mag gode.” (Fwe. 6:15-17) Gima lit en ni, onge bur kata rogo moro amora kata mana ohelini madongo kata riwruoge mag siasa, mabiro chiwonegi rit.\n16 Adiera en ni Jehova biro rito joge, ka obedonegi kar buok madier. Mana kaka janabi Habakkuk, gin bende ginibed ‘mamor kuom Jehova.’ Giniyud ‘ilo kuom Nyasach konyruokgi.’ (Hab. 3:18) Jehova biro nyiso nade ni en “kar dakwa” madier e kinde matekgo? Wabiro rito mondo wane. Omiyo, wanyalo bedo gadiera niya: Mana kaka Jo-Israel e kinde ma ne giwuok Misri, “oganda mang’ongo” biro siko ka gin riwruok achiel, kendo ka giikore luwo gimoro amora ma Jehova owachonegi. (Fwe. 7:9; som Wuok 13:18.) Samoro ibiro nyisowa gik monego watim kokalo kuom chenro manie kanyakla e kindego. Ka kuom adier, Isaiah 26:20 (Som.) wuoyo kuom ‘udi’ mabiro chiwo rit ne jotich Nyasaye. Udigi nyalo bedo ni gin kanyakla gana gi gana mag Jokriso mayudore e piny mangima. Be ikawo mapek chokruoge mag kanyakla? Be kinde duto iluwo gima Jehova ochiko kokalo kuom kanyakla?—Hib. 13:17.\n17 Kata mana jotich Nyasaye ma dipo ni nyalo tho kapok sand maduong’ ochakore, Jehova pod biro bedonegi ‘kar dak’ madier. E yo mane? Bang’e kane Ibrahim, Isaka kod Jakobo osetho, Jehova nonyiso Musa kama: “An Nyasach . . . Ibrahim, Nyasach Isaka, gi Nyasach Jakobo.” (Wuok 3:6) Yesu nonwoyo wechegi, kae to omedo wacho niya: “Ok en Nyasach jo motho, to mar jogo mangima; nikech ji duto yudo ngima kuome.” (Luka 20:38) Ee, Jehova nigi adier chuth ni obiro chiero jotichne mosetho, to mano emomiyo onenogi ka joma ngima.—Ekl. 7:1.\n18 E piny manyien makoro okayo machiegni, Jehova biro bedo ‘kar dak’ madier ne joge e yo moro machielo bende. Fweny 21:3 wacho kama: “Koro kar dak mar Nyasaye ji ni go; Nyasaye nodag kodgi.” Jehova biro keto Yesu Kristo obed jaloch e wi piny kuom higini gana achiel mokwongo. Bang’ tieko higini gana achielno, Yesu biro dwoko loch mar Pinyruoth ne Wuon mare, bang’ kosechopo chuth dwaro mar Nyasaye ne pinyni. (1 Kor. 15:28) Bang’ mano, koro ok bi dwarore ni Yesu obed jagach e kind dhano gi Nyasaye, nimar biro yudo ka osegolne dhano richo duto mag Adam. Jehova biro locho achiel kachiel e wi dhano duto. Mano kaka ngima majaber orito dhano e kinde mabiro! Kapod warito kindeno, weuru wadhi nyime timo duto mwanyalo e luwo ranyisi mar jotich Jehova machon kuom keto Jehova obed “kar dakwa” madier.\nKuom Jogo Mohero Jehova, “Onge Gima Dimi Gichwanyre”\nBe in gi ‘Chuny mar Ng’eyo’ Jehova?\n“Kuseng’eyo Nyasaye”—Koro Dwarore Utim Ang’o?\nYud Hoch—To In Bende Ho Jomoko\nMi Nying Jehova Duong’\nBe En Adier Ni Josephus Ema Nondike?\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mach 2013\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mach 2013