Bible Verses On The Topic: Sanctification -> Good Character\nGood Character: [Sanctification]\n2 Thesalonika 2:13\nOwetewa ma Ruoth ohero, onego wadwokne Nyasaye erokamano kinde duto ka waparou nikech Nyasaye noyierou nyaka aa chakruok mondo owaru komiyo ngimau doko maler kuom teko mar Roho Maler kaachiel gi yie muyiego kuom adiera.\n2 Timotheo 2:21\nOmiyo ka ngʼato opwodhore kuom puonj mochido to enobed kaka gir tich mitiyogo tije mogen. Enodok ngʼat maler ma Ruoth oyiego kaka jatichne makare kendo moikore tiyo tich moro amora maber.\nKristo ema nogolo kit dhano machon kuomu mana kaka tero nyangu golo kit dhano machon, ma nyangu motim gi lwet dhano, to nyangu motim gi Kristo.\n Ka osechieru gi Kristo, to keturu chunyu kuom gik manie polo, kuma Kristo obetie e bat korachwich mar Nyasaye. Keturu pachu kuom gik man malo to ok kuom gige piny. Nikech ne utho kendo ngimau koro opandi ei Kristo, kuom Nyasaye. Ka Kristo, ma en ngimau nofwenyre, to un bende unubi kode e duongʼne maler. Emomiyo, neguru dwaro duto mag ringruok manie ngimau, kaka: terruok, dwanyruok, gombo, tim ma ok ler, kod wuoro, ma en lamo nyiseche manono.\nTo un bende nokwanu kaka joma oyie kane uwinjo wach mar adier ma en Injili mar warruok. Kane useyie kuome noketonu kido mar Roho Maler mane osingi,\n“Nyathi ka nyathi madichwo makayo nyaka walna. Nyak mokwongo mar nyodo e kind jo-Israel en mara, bed ni en dhano kata chiayo.”\n“Nyis jo-Israel kama: ‘Nyaka urit sabatona duto. Ma nobed ranyisi e kinda kodu nyaka ni tienge duto mabiro, mondo omi ungʼe ni An e Jehova Nyasaye mamiyo ubedo maler.\nJal mamiyo ji bedo maler, kaachiel gi ji duto moseloki odoko jomaler, gin nyithind ngʼat achiel. Kuom mano Yesu ok oluor mar luongogi ni owetene,\nkoro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima!\n Nikech Yesu Kristo notimo dwaro Nyasaye, omiyo koro osepwodhwa e richo kuom ringre mane ochiwo kaka misango dichiel kende. Jodolo mag jo-Yahudi duto chungʼ odiechiengʼ kodiechiengʼ mondo otim tich dolo, ka ginuoyo mana misango ma ok nyal golo richo. Kristo to notimo misango mar golo richo dichiel kende, mi obet piny e bat korachwich mar Nyasaye. Chakre chiengʼ mane obetie piny, orito odiechiengʼ mibiro ket jowasike duto obed raten tiende; nikech kuom misango achiel kende, omiyo joma opwodhi odoko joma longʼo mi gibedo joma kare chuth.\n Wuonewa mag piny-ka ne kumowa mana kuom kinde matin kaka giparo ni bernegi, to Nyasaye to kumowa mondo okonywa, kodwaro ni mondo wadok maler mana kaka en bende oler. Ka ngʼato yudo kum to ok onyal winjo maber nikech owinjo rem. To bangʼ kosekum ngʼato to opuonjore mi ngimane nyag olemo mar tim makare kod kwe. Kuom mano jingʼuru bedeu mobengore gi chongeu monyosore. Losuru yore muluwo mondo oriere tir, eka tiendeu malit nochangi. Temuru matek mondo udag gi ji duto gi kwe, kendo mondo ngimau obed maler, nikech ka ngʼato onge gi ngima maler to ok none Ruoth.\nMano emomiyo Yesu bende nogur oko mar dala mondo opwodh joge odok maler gi rembe owuon.\n1 Korintho 1:2\nWandikonu un kanisa mar Nyasaye man Korintho, ma un joma osepwodhi ei Kristo Yesu, kendo moseluongi mondo obed jomaler kaachiel gi ji mamoko duto man kamoro amora maluongo nying Ruodhwa Yesu Kristo, ma en Ruodhgi kendo Ruodhwa:\nKamano e kaka jomoko kuomu ne chalo. To ne olwoku mi opwodhu, mi oketu udoko joma kare e nying Ruoth Yesu Kristo, kendo kuom Roho mar Nyasachwa.\n1 Johana 3:9\nNgʼama Nyasaye onywolo ok dhi nyime katimo richo, nikech kit Nyasaye osiko kuome. Ok onyal timo richo onywole kuom Nyasaye.\n1 Thesalonika ៤:៣\nEn dwaro Nyasaye mondo ubed jomaler. Nyasaye dwaro ni ubed mabor gi timbe mag terruok\n1 Thesalonika ៥:២៣\nNyasaye owuon, ma Wuon kwe mondo opwodhu mi udok maler chuth e yore duto. Mad orit ngimau gi chunyu gi ringreu duto mi ubed maonge ketho moro amora chiengʼ ma Ruodhwa Yesu Kristo noduogie.\n1 Thesalonika 4:3\n1 Thesalonika 5:23\n Pwodhgi gi adierani, nikech Wachni en adiera. Kaka ne iora e piny e kaka an bende aseorogi e piny. Apwodhora nikech gin, mondo omi gin bende gipwodhreni gi adiera.\nnikech Nyasaye owuon ema tiyo e chunyu mondo omi umanye kendo utim dwarone maber.\nNimar wangʼeyo ni ngimawa machon nogur kode mondo ringruok mar richo okethi, kendo kik koro wabed wasumbini mag richo,\nmar bedo Jatich Kristo Yesu e kind joma ok jo-Yahudi, ka atiyo tich dolo mar lando Injili Maber mar Nyasaye mondo ogendini obed misango maler ma Nyasaye oyiego kendo ma Roho Maler opwodho.\n2 Petro 1:2-4\n Ngʼwono kod kwe mogundho obed kodu kumedo ngʼeyo Nyasaye kod Yesu ma Ruodhwa. Teko mar Nyasaye maduongʼ osemiyowa gik moko duto ma wadwaro mondo wabed mangima ka waluoro Nyasaye, kuom ngʼeyo Jal mane oluongowa kuom duongʼne owuon kod berne. Kuom magi osemiyowa singruokne maduongʼ kendo ma nengogi tek, mondo e kuom gigo unyalo kawo kit Nyasaye kendo mondo utony ua e kethruok ma gombo maricho ma pinyni kelo.\n “An e mzabibu madier, kendo Wuora e japur mar mzabibuno. Bedena duto ma ok nyag olemo ongʼado oko, to bede duto manyago olemo olwero mondo omed nyak moloyo. Un usedoko maler nikech wach ma asewachonu. Sikuru kuoma, kaka an bende asiko kuomu, nikech onge bad yath manyalo nyago olemo kende owuon ka ok osiko e mzabibu. Un bende ok unyal nyago olemo ka ok usiko kuoma.\n En angʼo makoro wanyalo wacho? Dwadhi nyime ka watimo richo mondo eka ngʼwono omedre? Gima kamano kik timre! Kaka wan joma ne osetho kuom richo; ere kaka wanyalo dhi nyime kwadak e richo? Koso donge ungʼeyo ni wan duto mane obatiswa kuom Kristo Yesu, nobatiswa e thone? Omiyo noyikwa kode e tho kuom batiso, mondo kaka Kristo nochier oa kuom joma otho kuom duongʼ mar Wuoro, e kaka wan bende onego wadagi e ngima manyien. Koseriw-wa kode kamano e thone, to ochuno ni ibiro riwwa kode bende e chierne. Nimar wangʼeyo ni ngimawa machon nogur kode mondo ringruok mar richo okethi, kendo kik koro wabed wasumbini mag richo, nikech ngʼato angʼata mosetho osegony kuom richo. Koro ka wasetho gi Kristo, wan gi yie ni wabiro bedo mangima kode bende. Nimar wangʼeyo ni kaka Kristo nochier oa kuom joma otho, ok onyal tho kendo, nikech tho koro onge gi teko kuome. Tho ma nothogo notho ne richo dichiel kendo mogik; to ngima ma ongimago, ongima ne Nyasaye. E kaka un bende nyaka ukwanru ni utho ne richo, to ungima ne Nyasaye ei Kristo Yesu. Emomiyo koro kik uyie mondo richo obed gi loch e ringreu matho ka uchopo gombone maricho. Kik uchiw fuonde ringreu mondo obed gima itimogo richo, to chiwreuru ni Nyasaye kaka joma osegol e tho moter e ngima; kendo chiwneuru fuonde mag ringreu mondo obed gik mitimogo timbe makare. Nimar richo koro ok nobed gi loch kuomu, nikech koro ok un e bwo chik, to un e bwo ngʼwono. To koro wanyalo wacho angʼo? Dwasik mana ka watimo atima richo nikech wan e bwo ngʼwono, to ok e bwo Chik? Ooyo, gima kamano kik timre! Donge ungʼeyo ni ka uchiworu ni ngʼato mondo uwinje kaka wasumbini to un wasumbini mag jal muwinjono, bed ni un wasumbini mag richo, makelo tho, kata mag winjo wach, makelo tim makare. To erokamano ni Nyasaye nikech kata obedo ni yande ne un wasumbini mag richo, to ne umako kit puonj mane omiu gi chunyu duto. Osewenu richou mi koro udoko wasumbini ni tim makare. Aketo wachni e yo ma dhano nyalo winjo nikech uyomyom kaka dhano. Mana kaka yande chon ne uchiwo fuonde ringreu doko wasumb timbe mochido, kendo ne richo mosiko medore ameda, e kaka koro owinjore uchiw fuonde ringreu obed wasumbini mag timbe makare makelo ngima maler. Kane un wasumbini mag richo, ne un thuolo korka tim makare. En ohala manade mane uyudo e kindeno kuom gik makoro miyou wichkuotgi? Giko mar gigo en tho! To ka koro osegonyu kuom richo mi ubedo wasumbini mag Nyasaye, ohala muyudo kelo ngima maler ma gikone en ngima mochwere. Nikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa.


Mat 14 | `YUW | STEP | Oro, bongono wocin Gavmanthon morömo King Heröt yu Yesu youp orongi tongidocma worochon fatno kombigoc.\nHerötho yun bödeuna Jönthon bangaro magung\n1 Oro, bongono wocin Gavmanthon morömo King Heröt yu Yesu youp orongi tongidocma worochon fatno kombigoc. 2 Tongo yu youp amnani ingoroc inogoc, “Amna woi Jön, yamuc gung imocimoc amna woroc. Yu kumkumonma wekongga gesö orongi sogitmuna youp inobarac ihorocno tongitac.”\n3 Oro osuc wömai Herötho orugo Filip yuhon oweno usem tongo inoha tongsigoc. Tuna Jön yamuc gung imocimoc amna yu Heröt ‘muno’ inongga yogoc, “Nongoru mata noniho wömai gocho toroc kiap wo tarocmaha ‘muno’ yac.” Jöntho ihoroc inogocmaha tongga Heröt yu wot omom toctocha kombigoc mahong yu suraroha botogoc. Owi amna ambaracho wömai Jöntha kombigung, yui Kopotorochon yong tuctuc amna moröma au. Worocha tongga Heröt yu tawa amna inong muuna yu ongga Jön sogito sendec akep tongo yi bucin tohong yugung.\n6 Oro, bongono auho wömai King Herötho ‘nochon öngkup öngkup bongonoha kombina’ yongo tong sonoc moröma togoc. Tuna owi moröma au mano Herödias yuhon wenoho engmuna amna nacno nagungmahon yangamin tong kumec au togoc. Tuna Herötho owi berac wo angibip toup sinom togoc. 7 Worocha tongga yu yong koing mata ingoroc inogoc, “Goc gakain ibiba tanda yansawoha kombingga nania nocho boinno sinom yapmu woroc gamontat.” 8 Ihoroc inuna owi berachon macno Herödias, yu kombic kombic au weno imuna yu ongga Heröt ingoroc inogoc, “Noc wömai ingoroc kombihat: Jön yamuc gung imocimoc amna yuhon bigo mangga wagadec singga teng nam.” 9 Ihoroc inuna King Heröt yu mata woroc kombingga soroc yogoc mahong ino amna koböcho yangamin mata yong koing yogocmaha tongga yu ‘yangam fap tityit’ yongo ‘öc’ yogoc. 10 Tongo yuho tawa amna au inuna yu yi bucin ongmuna Jön bangaro magoc. 11 Mangga waga audec singga tengga owi berac wo imogoc. Tuna yu wo sogitmuna macno ot tonggoc. 12 Oro mit wömai Jönthon youp wabkaracniho engmuya Jönthon godip föbogon tongga oring sigung. Oring singga ongmuya King Herötho togocma worochon fatno Yesu inogung.\n(Mak 6:31-44; Luk 9:10-17; Jön 6:1-13)\n13 Oro Yesu yu Jön wodungmahon fatno wo kombingga inohogon girang sogida böcsa woroc imun fauna sa au amna maiyan woce onggoc. Tuna owi amna yu Yesu woce ongeyacno wo kombingga böcsano dongyu fauya Yesu guroc uyap tan tonggung. 14 Ihoroc tuya Yesu yu girang imun fauna terodec öngo yagocmai owi amna koböcma sinom woce itmuya yuha torengga idung. Idiya Yesuho yangga yuha uroc imuna obukocnima youn orokogung.\n15 Ihoroc tongo idina sa urop dobocsisicha tuna youp amnaniho yuot engmuya inogung, “Sa ngocinu amna maididang o sep urop ohoc ohocha tac. Worocha goc owi amna ngo yoi fauya ongmuya böcsa woce woce nacno wöarut.” 16 Ihoroc inuya Yesuho inogoc, “Muno, yu mangoning, sonibut nacno imarut.” 17 Ihoroc yuna youp amnani yogung, “Nonu nacno sowarango obukema orin söng yaihogon itnimang.” 18 Yuya Yesuho yogoc, “Nacno sowarango orin söng wo noc namarut.” 19 Tongo Yesuho ‘owi amna owendec omoc idarut’ yongo inogoc. Tongo nacno sowarango obukema orin söng yai wo fogito momdec foringmun uuna Kopotoroc ecec inongga nacno sowarango wo uboda youp amnani imogoc. Tuna yuho silip tongo owi amna imogung. 20 Imuya owi amna ambarac yu nacno wo nangga modibo foc tuna nacno nong docno ambaracno wo youp amnaniho feng suran tongo dumbu 12 ihoroc oheuya foc togung. 21 Nacno nagungma woi amna 5,000 ihorocho nagung. Owi wabkarac wömai maembadung.\n(Mak 6:45-52; Jön 6:16-21)\n22 Oro, Yesu yu wohogon ‘youp amnanai osuc fat namarut’ yongo inong muuna yu girang sogida forosingga yamuc öngköring aramo öke onggonga togung. Onguya Yesuho owi amna inong muuna uyap onggung. 23 Ongbödeuya yu inogon dönac yocyocha sa urongo audec ögoc. Tuna sep urop ohogoc. 24 Sa urongo idina youp amnani yu girangdec yamuc bonip idiya sumpho girang tamarodec busuna yamuc funfuroho öngga girang wagang fodigoc. 25 Tuna isoc isocanneu Yesu yamuc öngkoringdec sansantho ongga yuot eboc. 26 Ehuna youp amnani yu angmuya toup botongga kudat konoc konoc tongo mamboda yogung, “Ayöö, dogu au epac yo.”\n27 Yuya Yesu yu karupgon inogoc, “Son koing songga idarut. Naka epat, son botoninga!” 28 Ihoroc inuna Pitaho inogoc, “Moröma, gaka eparocanu goc naniya nocho yamucdec sansantho gocot ongowa.” 29 Yuna Yesuho yogoc, “Epi!” Ihoroc yuna Pita yu girang imun fauna forosingga yamucdec sansantho Yesuot onggoc. 30 Woce ongmuna agocmai sumpho orongi sinom busongga idoc. Tuna Pitaho wo angbotongga yamuc ganang ohonggonga togoc. Ohongmuna mambodoc, “Moröma, tongfat nehi!” 31 Ihoroc yuna Yesuho karupgon oburo imonda Pita sogitmuna inogoc, “Kombing tobic tobica obmugon. Goc yaha irot yai taroc?” 32 Ihoroc tongga girangdec bangyun öngunya wohogon sumpho bödegoc. 33 Tuna amna girangdec idungma yu Yesu yong moröng imongga yogung, “Boinno sinom, goc Kopotorochon Manano.”\n34 Oro, Yesuot youp amnaniot yu yamuc öngköring kondong tongga Genesaret böcsa woce ongkubung. 35 Woce ongkuya böc morömpho Yesu angga karupgon mata siuya böcsa ambehecgon idungma woce onguna owi amna mata wo kombingga nucni obukocnima yangada Yesuot febung. 36 Fengmuya Yesu dönac orongi ingoroc inogung, “Goc owi amna obukocnima ngo yang banaya yu tec tohomamucnodec oburoho got möngga orokodarut.” Ihoroc inuya owi amna obukocniho Yesuhon tec tohomunmucno wot mungga ambarac orokogung.


Heb 7 | `KMO | STEP | Melkisedek rii eeta Selem akama ada tabo yima. Rii eeta harapa Howu Tawa God riiti opelen otii tawa ma siir. Ebraham rii aka tabo yima yenya sowakwochi heechi awasen ya tarek, Melkisdek riita riina nobok jawuchi riina rukusii maji bar. Worek, Ebraham rii eyey aka tabo yima yechi boboy sagan yarin, yayaniga yokotapa yokotapa homochiri, poren Melkisedek riina har. Riiti hin dareboyewak, eena mapo eecha wocho, Melkisedek rii man otii kepi sii tawa aka tabo yima eecha wobato, rii Selem akama aka tabo yima. Worek, eecha wocho, rii eeta eshar tawa eemen aka tabo yima siir\nMELKISEDEK RII HARAPA OPELEN OTII TAWA MA\n1 Melkisedek rii eeta Selem akama ada tabo yima. Rii eeta harapa Howu Tawa God riiti opelen otii tawa ma siir. Ebraham rii aka tabo yima yenya sowakwochi heechi awasen ya tarek, Melkisdek riita riina nobok jawuchi riina rukusii maji bar. Worek, Ebraham rii eyey aka tabo yima yechi boboy sagan yarin, yayaniga yokotapa yokotapa homochiri, poren Melkisedek riina har. Riiti hin dareboyewak, eena mapo eecha wocho, Melkisedek rii man otii kepi sii tawa aka tabo yima eecha wobato, rii Selem akama aka tabo yima. Worek, eecha wocho, rii eeta eshar tawa eemen aka tabo yima siir 3 Nota riina saka yimowurek. Rii saka harek. Rii God riiti yikapwaga rii eechaba eechaba opelen otiiwa ma siir. Nota riina hehar saka hikirek.\n4 Na he. Rii harapa. Noti wayega, Ebraham rii o ana picharek yar boboyen yokotapa yokotapa homachiri riina poren har. 5 Livai riiti magwi yecha opelen otii tawa yon otii tari, lo yenya eecha wocho, tenten boboy sagan ma mima yechaka tawey, napa yeechi yaya. Akar magwi yechaka eecha napa yeechi ya ya. Yecha eeta Ebraham riiti yikapwaba. Tawak, napa yeechi ya ya. 6 Wowak, Melkisedek rii Livai riiti yikapwakasakech. Wowak, rii tenten Ebraham riiti boboyen, ya ya tar. God riita mashi wor majin yarma, Ebraham riina Melkisedek rii rukusii majin bar. 7 Eecha tawa harapa ma rii eechaba eechaba karakada ma riina rukusii majin bato. 8 Opelen otii tawa ma yenya na hiki: diika ha tawa ma tentenen yato. 9 Nota bako, nago, Livai riita tentenen ya tawak, wowak, rii tentenen Ebraham riitaka Melkisedek riina har. Boyarek har? 10 Rii eepi Ebraham riiti kwochobok tarek, Livai rii Melkisedek riina nobok jawurek eena har.\nMASHI OPELEN OTII TAR MA YENYA AKAR OPELEN OTII TAWA MA RIITA YECHI YON YAR\n11 Livai riiti yikapwa opelen otiiwa tawa ma yecha otii tarek, Ju ma yecha lon yatar. Livai opelen otii tawa yar boboy, lo, eeta man otii saka kepi siichi yesokwarek. Saka kiki sii tarek. Worek, akar opelen tawa ma Melkisedek tawaga tawa ma, sokwar. Rii eeta Jisas Kraist. Rii Eron riiti magwin saka sumowurek. 12 Opelen otii tawa man dareboyeney, lo eechaba akaren dareboyetu. 13 Diita boboy noti Harapa riina hikichi bato. Riiti magwi eeta akar. Riiti magwi ma por ye opelen otii tawa ma yechi Ju ma yechi akak tar opelen saka otii hecharek. 14 Nota eyey hecho noti Harapa riiti wayega, riiti magwi, eeta Juda ma. Moses riita ma opelen otii tawa majin wochari, rii saka Juda man wocharek.\nJISAS KRAIST RII MELKISEDEK RIITA OPELEN OTII TAR MAGA EECHA SIIR\n15 Diita maji sii geenye woyik tawa. Akar opelen otii tawa ma, Melkisedek tawaga tawak rii sokwar. 16 Ma yechi lo, ma yechi maji, eeta riina hisiikasakech. Yaho. Eechaba eechaba tak tawa hapaga boboy siita riina otiiniga opel otii tawa ma siir. 17 God riiti maji mashi keyiri, eecha wocho,\n“Miita opelen otii tawa ma,\nMelkisdek tawaga tawak,\neechaba eechaba mii takiita.”\n18 Wowak, mashi lo bony siina rabor. Boyewak? Eeta lo kiiriisiiposii tarek, nona saka kiyatay tarek, eena rabor. 19 Moses riita yar lo maji boboy kawen saka otii kepi yesokwa tarek. Yaho. Apak otii kepi sii tawa boboy eeta yar. Yarek, nota kowu tawak, nota God riitak bana bana yato.\n20 Wowak, dii eeta eechaba tawa. God riita sabo howu tar. Livai opelen otii tawa man otii tarek, sabo howukasakech. Yaho. 21 God riita sabo howutarek, Kraist riita opelen otii tawa ma siir. God riita Devit riina eecha worek, rii eecha keyir,\n“Eeta Harapa sabo howu tar.\nSabo howu tarek,\nriita riiti inyaka saka dareboyek tawak.\nMii opelen otii tawa ma eechaba eechaba siikiita.”\n22 Diita maji tawey, eecha wocho, God riiti yo wohowu tawa boboyen\nJisas riita poko shik kiitiichi heechir.\n23 Mashi opelen otii tawa ma ye nokwapa nokwapa tar. Ha boboyek yarek, yecha ha tar. Ha tarek, yecha eechaba eechaba yo otii takasakech. 24 Wowak, Kraist riita riiti opelen otii tawa boboyen eechaba eechaba neeki takiita. Boyewak? Riita eechaba eechaba takiita. 25 Wowak, riita eechaba eechaba keena God riitak bana bana yana man yesokwatakiita. Kraist riiti nobok God riitak bana bana yakiita. Boyewak? Riita eechaba eechaba tawak, riita God riina wosachiyasa heechiwak, nota kepi siikiita.\nHARAPA OPELEN OTII TAWA MA JISAS RII NONA HEHAR KIYATAYETO\n26 Nota dopo tari, Kraist riita noti howuk opelen otii tawa ma tawey, eeta no kiki siito. Rii eeta holi ma wagiishikasakech, kapsek tawa boboy otiikasakech, tepekeyineechi yeyikasakech, riiti hin hevenek sokwa harapa siir. Diita nosapeka tawa ma no saniga rii akar. 27 Rii akar opelen otii tawa maga takasakech. Sakayekasii, rii opelen eyey nedii otiibatakasakech. Riiti kapasek boboyen anadii ma yechi kapasek boboyen eyey nedii otiitakasakech. Rii mayama opel hatari, rii podat opel eye man hachiri, eeta kiki siir. 28 Moses riiti lok keyibor opelen otii tar ma kiiriisiiposiiniga tawa. Wowak, God riiti majik sabo howurek, lon dagiir poyerek, riiti yikapwa riita eeta watiik siitiir. God riita riiti Yikapwan opelen otii tawa ma keyiborek, tawa. Siirek, rii hehar eechaba kepiwey tak tawa boboy siir.


1 Samuel 11 - Holy Bible [Luo Bible 2020] - (1Sam 11)\nNahash ja-Amon nodhi malo momonjo Jabesh Gilead. Eka joma chwo man Jabesh Gilead nowachone niya, “Tim winjruok kodwa to wabiro bedo wasumbini magi.”\nTo Nahash ja-Amon nodwoko niya, “Abiro timo winjruok kodu mana ka uyie ni agolo wengeu ma korachwich kuom ngʼato ka ngʼato mondo akuodgo wi Israel duto.”\nEka jodong Jabesh nowachone niya, “Miwa ndalo abiriyo mondo waor joote e piny Israel duto kaonge ngʼama oyie biro konyowa to wabiro chiwore e lweti.”\nKane joote otundo Gibea dalagi Saulo mi ginyiso ji wechego, giduto ne giywak matek.\nE sechego noyudo Saulo duogo koa e puodho ka owuotho bangʼ rwethe eka nopenjo ni, Angʼo marach gi ji? Angʼo momiyo giywak? Eka negiwachone kendo weche mane jo-jabesh owacho.\nKane Saulo owinjo wechegi, Roho mar Nyasaye nobiro kuome gi teko, mi iye nowangʼ ahinya.\nNe okawo rwedhi ariyo mag pur mi oyangʼo mi opogo ringʼo lemo lemo, eka nooro joote gi ringʼogi e piny Israel duto, kowacho niya, “Ma e gima ibiro timne rweth ngʼat modagi luwo bangʼ Saulo gi Samuel.” Eka luoro mar Jehova Nyasaye ne omako ji mine giwuok gi chuny achiel.\nKane Saulo okwanogi Bezek, jo-Israel ne oromo alufu mia adek to jo-Juda ne oromo alufu piero adek.\nNeginyiso joote mane obiro niya, “Wachneuru jo-Jabesh Gilead ni, ‘E sa ma chiengʼ oore, enoresu.’ ” Kane joote odwoko ne jo-Jabesh wachni negimor.\nEka neginyiso jo-Amon niya, “Kiny wanachiwre e lwetu kendo unutimnwa gima uneno ni bernu.”\nKinyne Saulo nopogo joge e migepe adek; kane ochopo kogwen eka negidonjo e kambi mar jo-Amon mi ginegogi nyaka chiengʼ obet makech. Jogo mane otony ne oke maonge ji ariyo mane owe kawuotho kaachiel.\nEka ji nowachone Samuel niya, “Ngʼa gini mane penjo ni, ‘Bende Saulo dibed ruodhwa?’ Kelnwagi mondo waneg-gi.”\nTo Saulo nowacho niya, “Onge ngʼama inego kawuono nikech kawuono Jehova Nyasaye osereso Israel.”\nEka Samuel ne owacho ne ji niya, “Biuru wadhi Gilgal kendo kuno wadhi guro loch Saulo.”\nOmiyo ji duto nodhi Gilgal kendo negiguro Saulo kaka ruoth e nyim Jehova Nyasaye. Kuno ne gichiwoe misengini mag lalruok e nyim Jehova Nyasaye, kendo Saulo kod Israel noloso budho malich ahinya.


Kuom mano chwech polo gi piny norumo gi gik mane ni eigi duto ka moro ka moro oket kare.\n Eka Jehova Nyasaye nodwoko Ayub gi ei yamo maduongʼ. Nowacho kama: “Ma to en ngʼa ma umo riekona gi weche mofuwo? Koro aa malo ka dichwo; mondo idwoka weche, madwaro penjigi. “Ne in kune chiengʼ mane achungo mise mag piny? Nyisa ane, bende ingʼeyo wachni! En ngʼa mane opimo borne gi lachne? Ero iwacho ni ingʼeyo! En ngʼa mane orieyo tol kane ipime? Mise mage noyie e angʼo? Koso en ngʼa mane oketo kidi momake motegno? Chiengʼ mane sulwe mokinyi wer kanyakla kendo mane malaike duto kok gimor?\n To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, to bende ok ginitho kendo ngangʼ, nimar gichalo gi malaike. Gin nyithind Nyasaye, nikech gin nyithind chierno.\n“To koro sani jatichni wacho ni, ‘Mad wach ruodha kelna kwe, nimar ruodha ma en ruoth chal gi malaika mar Nyasaye manono ber gi rach. Mad Jehova Nyasaye ma Nyasachi bed kodi.’ ”\nMana kamano, awachonu e kaka mor e nyim malaika mag Nyasaye nobedie kuom jaricho achiel moweyo richo.”\nEka ne aneno malaika machielo ka huyo e kor polo. Ne en gi Injili mochwere mane olando ne ji duto modak e piny, nolando wachno ne pinje duto, gi dhoudi duto kod dhok duto gi ogendini duto.\n Eka muya nokudho wangʼa, mi yier denda duto nojuol. Nochungʼ molingʼ thi, to ne ok anyal ngʼeyo ni en angʼo. Kido moro nobiro mochungʼ e nyim wangʼa, kendo nawinjo dwol moro machil, kawacho niya: ‘Bende dhano mangima nyalo bedo makare moloyo Nyasaye? Dhano bende dibed maler moloyo jachwechne? Ka Nyasaye ok nyal geno jotichne, ma kata malaika bende joketho e nyime,\n Mano kaka isepodho kia e polo, yaye ratego, sulwe mar okinyi! Oseboli e piny in ma yande itieko ogendini. Ne iwacho e chunyi niya, “Abiro idho e polo; abiro guro lochna malo moyombo sulwe mag Nyasaye; kendo anabed e kom duongʼ, ewi got mar chokruok, mantiere malo mogik mar got maler. Anaidh malo moyombo boche polo; kendo anachal gi Nyasaye Man Malo Moloyo.”\n Pigno en ranyisi mar batiso makoro warou sani, batiso ok en golo chilo kuom ringruok, to en singruok motim ne Nyasaye gi chuny maler. Owarou kuom chier mar Yesu Kristo, moseidho e polo kendo koro obet e bat korachwich mar Nyasaye, ka malaike duto gi loch kod teko duto winjo chikne.\nUn to usebiro e Got Sayun, e Jerusalem manie polo, ma en dala maduongʼ mar Nyasaye mangima. Useriworu gi malaike gana gi gana mochokore e nyasi mar mor\n Eka ne angʼicho, kendo nawinjo dwond malaike mangʼeny ma kwan-gi ne romo gana gi gana kendo tara gi tara. Negilworo kom duongʼ kaachiel gi gik mangimago kod Jodongo. Ne giwer gi dwol maduongʼ niya: “Duongʼ obed ni Nyarombo manonegi, mondo oyud loch gi mwandu, gi rieko gi luor, gi duongʼ kod pak.”\n Ji nochamo makati mar malaike, kendo nooronegi kit chiemo duto mane ginyalo chamo. Ne ogonyo yamb ugwe moa e polo, kendo nogolo yamb milambo gi tekone. Nolwaro ringʼo piny kuomgi ka buru, adier, winy mafuyo nolwar kuomgi ka kwoyo manie dho nam. Nomiyo winyogo olwar piny nyaka ei kambi mine gilworo hembegi duto koni gi koni. Negichiemo mi chiemo otamogi tieko, nimar nomiyogi gima ne chunygi gombo. To kane pok gitieko chiembgi mar gombono, chutho, ka chiemo ne pod opongʼo dhogi, mirima mager mar Nyasaye nogore kuomgi, mi nomiyo jogi maroteke otho, kendo nopielo yawuot Israel ma pod tindo piny. To kata obedo ni magi duto nosetimore, pod negidhi mana nyime gitimo richo; pod ne ok giyie kuome, kata obedo ni ne osetimo ranyisi mathoth e diergi. Omiyo nomiyo ngimagi orumo kaonge ber kendo higni mag-gi nopongʼ gi masiche mabwogo ji. E kinde moro amora mane Nyasaye okumogie, to ne gimanye mine gilokore ka gidware gi siso. Negiparo ni Nyasaye ema ne en lwanda margi, kendo ni Nyasaye Man Malo Moloyo ema ne en Jawargi. To kata kamano ne gichare achara gi dhogi, ka giwuonde gi lewgi. Nimar chunygi ne ok omoko kuome, kendo ne ok gilu singruokne kuom adier. To en, kaka en ngʼama kecho ji, noweyonegi kethogi, kendo ne ok otiekogi. Kinde ka kinde nogengʼo mirimbe kendo ne ok otoyo mirimbe duto kuomgi. Noparo kaka ne gin mana dhano adhana machalo yamo makalo kendo ok chak duogi. Mano kaka ne gingʼanyone e thim nyadi mangʼeny kendo negimiye chuny lit e piny motwo! Ne gitemo Nyasaye kinde mangʼeny, kendo negimiyo Jal Maler mar Israel osin. Ne ok giparo tekone, kendo ne ok giparo odiechiengʼ mane owarogi e lwet jasigu, odiechiengʼ mane onyiso e lela honni mage e piny Misri kane otimo ranyisino e gwengʼ mar Zoan. Noloko aoregi remo mi koro ne ok ginyal modho pi moa e aoregi. Ne ooro bonyo mag lwangʼni mane omwonyogi, gi ogwende mane oketho pinygi. Ne ochiwo chambgi ne ongogo, chambgi mosechiek ne bonyo. Ne oketho olembegi mag mzabibu gi pe, kod yiendegi mag ngʼowu gi yamo mangʼich. Ne ochiwo jambgi ne pe, kendo nomiyo dhogegi polo ogoyo. Ne oolo kuomgi mirimbe maliet, kokecho kendo iye owangʼ kendo oger; oganda malaike ma jonek.\nNimar obiro miyo malaika mage chik nikech in mondo giriti e yoreni duto;\nPakuru Jehova Nyasaye, un malaikane duto, un joge maroteke matimo kaka odwaro, kendo matimo kaka owacho.\n Nowachone niya, “Ka in wuod Nyasaye to chikri piny. Nimar ondiki niya, “ ‘Obiro miyo malaika mage chik nikech in, kendo gibiro tingʼi malo e lwetgi, mondo kik ichwany tiendi e kidi.’ ” Yesu nodwoke niya, “Ondiki bende ni, ‘Kik item Jehova Nyasaye ma Nyasachi.’ ” Eka Satan nokawe, motere nyaka ewi got moro mabor ahinya, kendo nosiemone pinjeruodhi mag piny gi duongʼ mane gin-go. Nowachone niya, “Magi duto abiro miyi ka ikulorina piny kendo ilama.” Yesu nowachone niya, “Aa kuoma, Satan! Nikech ondiki ni, ‘Lam Jehova Nyasaye ma Nyasachi kendo en kende ema itine.’ ” Eka Satan noweye, kendo malaike nobiro motiyone.\nNimar Wuod Dhano nodwogi e duongʼ mar Wuon mare kaachiel gi malaikege, kendo chiengʼno enomi ngʼato ka ngʼato pokne kaluwore gi gima osetimo.\n Kendo enoor malaikege, koluongogi matek gi turumbete, kendo ginichok joge moyiero moa e tunge piny, chakre giko polo konchiel nyaka komachielo. “To puonjreuru wachni kuom yiend ngʼowu. Mapiyo ka bedene chako loth kendo itgi chako wuok to ungʼeyo ni ndalo oro chiegni. Kata kamano, ka uneno gigi duto timore to ngʼeuru ni kindeno chiegni, kendo mana ka gima en e dhoot. Awachonu adier ni tiengʼni ok norum ngangʼ kapok gigi duto otimore. Polo gi piny norum, to Wechena ok norum ngangʼ.\nNimar ondiki niya, “ ‘Obiro miyo malaika mage chik nikech in mondo oriti maber;\n Maria nochungʼ oko e dho bur kaywak. Kane oyudo oywak, nokulore mongʼiyo i bur, kendo noneno malaike ariyo morwako lewni marochere, kobet piny kama ringre Yesu nopielie, ka moro ni yo ka wiye, to machielo ni yo ka tiende.\nKik uwe ngʼato angʼata mamor kuom dembruok mar miriambo kod malamo malaike omi ubed maonge pok. Ngʼat makamano wacho mathoth konyiso ji kuom fweny moseneno, kendo pache mar dhano miyo otingʼore malo kowuoyo kuom gik mokia tiendgi.\n To en mana kaka ondiki e muma niya, “Dhano to en angʼo momiyo ipare, koso wuod dhano to en ngʼa momiyo isiko idewe? Ichweye mapiny ne malaike to koro isesidhone osimbo mar duongʼ kod luor; kendo iseketo gik moko duto e bwo tiende.” Ka Nyasaye noketo gik moko duto e bwo lochne to onge gima noweyo oko. To kata kamano sani pod ok wane ka gik moko duto ni e bwo lochne. To waneno mana Yesu mane odwok piny moloyo malaike, makoro sani osidhne osimbo mar duongʼ kod luor, nikech noneno lit mar tho. Yesu nobilo tho ni wan duto kuom ngʼwono mar Nyasaye. Ne en gima kare mondo Nyasaye manochweyo kendo morito gik moko duto oket jachak warruok margi kare chuth e yor sandruok, mondo eka okel nyithi Nyasaye duto oyud pok mar duongʼne. Jal mamiyo ji bedo maler, kaachiel gi ji duto moseloki odoko jomaler, gin nyithind ngʼat achiel. Kuom mano Yesu ok oluor mar luongogi ni owetene, owacho niya, “Abiro hulo nyingi ne owetena; abiro paki gi wer e dier chokruok.” Owacho kendo niya, “Abiro keto genona kuome.” To bende owacho ni, “Eri an ka, kaachiel gi nyithindo ma Nyasaye osemiya.”\nKik uwe mak urwako welo e uteu, nikech jomoko kuom timo kamano oserwako koda ka malaike ka ok gingʼeyo.


Joh 21 | `YUW | STEP | Oro worochon menon wömai Yesuho youp amnani Galili yamuc öngköring tan woce wönggon öngkung imogoc. Worochon fatno wömai ingoroc:\nYesu yu youp amnani 7 öngkung imogoc\n1 Oro worochon menon wömai Yesuho youp amnani Galili yamuc öngköring tan woce wönggon öngkung imogoc. Worochon fatno wömai ingoroc: 2 Saimon Pita, o Tomas mano au Didimus, o Nataniel Kana taun Galili distrikdecma, o Sebedihon mananin yai, o ihorocgon Yesuhon youp amnanin au yai yu ambarac kondong itmuya 3 Saimon Pitaho yu inogoc, “Nocu söng yabic ongontat.” Ihoroc inuna amna auho yogung, “Oro nonu ambarac kondonggon ongontamon.” Ihoroc yongga girangdec bangmu uuntho ongidiya urop doboc sigoc. Tuna kumbong worocho söng tungu sahano yongo au masogidung, muno sinom. 4 Ihoroc itongga idiya sa isuna yu agungmai amna au yamuc öngköring tero sonorocdec idoc. Amna wo woi Yesuho idoc mahong youp amnani yu angtangtang matogung. 5 Tuna Yesuho mamboda inogoc, “Oröcnai, sonu söng au fogianga muno?” Ihoroc inuna youp amnaniho ‘muno yo’ inogung.\n6 ‘Muno’ inuya Yesuho inogoc, “Son umben girang arocne tömu muuna söng au fogiantang.” Ihoroc inuna youp amnani worochon toroc umben tömu muuna mayain, söng koböcma sinompho umben ganang ohongga idiya woding töctöcha tu matogoc. 7 Tuya youp amna Yesuho inoha toup kombingidocma yu Pita inogoc, “Ngoi Moröma noni ino sinom!” Saimon Pita mata woroc kombingga wohogon tecno tohomunmöcno youpha asan sigocma wo tohomun muuna akep tongo yamucdec bangmun muuntho ongga terodec ögoc. 8 Tuna youp amna au yu girangdecgon engga umben söngni wodic wodicho tebung. Yu woi korungon sinom maitonggung. Yamuc öngköring terodec 100 mitahon toroc ihoroc idung. 9 Yu eng tengga tero öngmuya agungmai ep au dingga idina morocnodec wömai söng au orin nacno sowarango au idung.\n10 Ihoroc idiya angga Yesuho inogoc, “Son söng fogiangma woroc au febarut.” 11 Ihoroc inuna Saimon Pitaho girangdec bangmun uuna umben woding tuna sonorocdec idoc. Umben ganang söngo foc tocno sinom togung. Woi söng morömagon 153 ihoroc idung mahong umbenu madogidoc. 12 Tuna Yesuho inogoc, “Son engmuya nacno naarut.” Ihoroc inogoc mahong youp amnani yu nanga fatfat tongmuya ‘goc numa yo’ ihoroc inong ac toctocha botogung. Yu urop kombigung ngoi Moröma ino. 13 Tuna Yesuho engmuna söng orin nacno sowarango wo fogida silip tongo imuna nagung. 14 Oro, Yesu yu omoc-decma wekongga itongga youp amnani öngkung imuna bongo anfi idoc.\nYesuho Pita inogoc, “Goc nochon bot sipsipnai yangtorengga idiruc”\n15 Oro yu nacno nongbödeuya Yesuho Saimon Pita ingoroc inong ac togoc, “Saimon, Jönthon manano, kombihi, youp amnanai yu nocha kombingidang mahong gocdec tingting, gocu yu yangirada nocha toup sinom kombiharocha woha muno?” Ihoroc inuna Pitaho mata urago ingoroc iban imogoc, “Moröma gaka kombiharoc, nocu gocha toup kombingitat.” Ihoroc inuna Yesuho inogoc, “Gocu nochon bot sipsip gumbocnai nacno imongidiruc.”\n16 Tongo Yesuho yu wönggon inong ac tongo inogoc, “Saimon Jönthon manano, gocho nocha boinno sinom kombiharocha muno?” Yuna Pitaho inogoc, “Öc Moröma, nocho gocha toup kombihatno wömai gocu urop kombingdeharoc.” Ihoroc yuna Yesuho inogoc, “Goc nochon bot sipsipnai moröm tong imongmina yangtorehi.”\n17 Oro Yesuho wönggon inong ac tuna bongo anfi idina inogoc, “Saimon, Jönthon manano, gocu nocha toup kombiharocha woha muno?” Ihoroc inuna Pitaho irot mep togoc. Yaha Yesuho bongo anfi sinom ‘goc nocha toup kombiharocha muno’ ihoroc inogocmaha irotno mep tuna inogoc, “Moröma, gocu manomano ambarac kombingbödeharoc. Worocha gocu urop ingoroc kombiharoc, nocu gocha toup kombingitat.” Ihoroc yuna Yesuho inogoc, “Gocho nochon bot sipsipnai nacno imongidiruc. 18 Nocho boinno sinom gantiwa, goc amna berac itmina gaka uyap onggonha tong arangarang tongga gakain ibiba tanmina sa nahe nahe itongidoroc. Wohong mit wömai goc basi deya obura ti fadang uuna amna auho tongfat geuna sa gocho onggonga makombirocan woce gangato tongöngoc.” 19 Yesuho mata tepmo ihorocno inogocma woi ‘Pitaho Kopotoroc ma morö imocimocha yaö kiapdec omong faangoc’ yongo yogoc. Oro, mit Yesuho Pita inogoc, “Gocho noc nari.”\n20 Ihoroc inuna Pitaho metec foringga agocmai youp amna Yesuho toup kombingidocma yu menongon tan tonggoc. Osuc kumbong imu nacno nagungan bongono wocin wömai amna worocho bigo tongga Yesuhon kundurodec singga inongac tongo yogoc, “Moröma numa sinompho wömai goc ayampho oburodec siantac?” 21 Oro youp amna worocho yu tan tonguna Pitaho angga Yesu inogoc, “Moröma amna ngorochai tingting oro?” 22 Ihoroc yuna Yesuho inogoc, “Nocho kombiaya angit idnai wömai yu ogep guroc ngocin itong tongidina ongga nocho wönggon ehangot. Woi gochon manomano muno. Gocu noc nari.”\n23 Oro Yesu mata ihoroc yogocmaha tongga kombing tobic tobic surarodec sum mata ingoroc öngkuboc: “Youp amna worocho mamong faic.” Wohong Yesuho yuha mata ingorocu mayogoc ‘yu mamong faic’. Muno, yui ingohong yogoc, “Nocho kombiaya angit idinai wömai yu ogep guroc ngocin itong tohongidina ongga nocho wönggon ehangot. Woi gochon manomano muno,” ihoroc yogoc.\n24 Oro Yesuho youp amnaha mata wo yogocma amna worocho sinom wömai manomano Yesuho tongidocma wo angbödeuna boinno idiya irim togoc. Worocha tongga nonu kombiamon, yuho mata bapiya ngocin irim togocma woi ambarac boinnogon. 25 Yesu yu guroc ngocin itongmuna manomano koböcma sinom tongidoc mahong worochon fatno ambarac wömai bapiya ngocin maeng. Amna auho Yesu manomano ambarac tongidocma worochon fatno ambarac irim tongdup tunai wömai bapiya koböcma sinom öngkuuya guroc ngocin bapiya worochon bego angit main.


Jehova Nokonyo Ruoth Jehoshafat | Puonjo Nyithindo Muma\nSULA MAR 50\nJehova Nokonyo Jehoshafat\nJehoshafat ruodh Juda ne oketho altar mag Baal gi sanamu duto ma ne ni e piny Juda. Ne odwaro ni ji ong’e chike Jehova. Omiyo, ne ooro jodongo mage kod Jo-Lawi e Juda duto mondo gipuonj ji chike Jehova.\nOgendni ma ne odak machiegni gi Jo-Juda ne oluor monjogi nikech ne ging’eyo ni Jehova ne ni kodgi. Ne gikelo nyaka mich ne Ruoth Jehoshafat. Kata kamano, Jo-Moab, Jo-Amon, kod joma ne a e alwora mar Seir nodhi monjo Jo-Juda. Jehoshafat nong’eyo ni Jehova e ma ne nyalo konyogi. Ne ochoko chwo, mon, gi nyithindo duto e Jerusalem. Nolemo e nyim ogandano kama: ‘Jehova, ok wanyal loyo lwenyni mak mana ka in e ma ikonyowa. Nyiswae gima onego watim.’\nJehova nodwoke kama: ‘Kik iluor. Abiro konyi. Un chung’uru achung’a kar tiendu mondo une kaka aresou.’ Ere kaka Jehova noresogi?\nKinyne gokinyi, Jehoshafat noyiero jower, monyisogi ni gipangre ka giwer e nyim jolweny. Ne gipangore ka gia Jerusalem nyaka e paw lweny ma ne ni kama iluongo ni Tekoa.\nSama jowergo ne pako Jehova gi mor kendo gi dwol maduong’, Jehova ne kedonegi. Ne omiyo Jo-Ammon gi Jo-Moab ochochni ma gichako negore kendgi giwegi, mi githo te. Jehova ne orito Jo-Juda, jolwenygi, kaachiel gi jodolo maggi mondo kik hinygi. Ka ne jirendegi owinjo gik ma Jehova notimogo, ne ging’eyo ni adier, Jehova pod ne kedo ne Jo-Israel. Ere kaka Jehova resoga joge? Otimo mano e yore mang’eny. Ok ochuno ni dhano okonye.\n“Ok onego ukedi e lwenyni: ikreuru, chunguru mos, une warruok mar Jehova man kodu.”—2 Weche mag Ndalo 20:17\nPenjo: Jehoshafat ne en ruoth ma chalo nade? Ere kaka Jehova nokonyo Jo-Juda?\n2 Weche mag Ndalo 17:1-19; 20:1-30


Kuom mano, kaka singruok mar donjo kama entie mondo waywe pod nitie, wabeduru motangʼ mondo kik yud ngʼato kuomu ma nigi rem moro ma dimone donjo e yweyono.\nNikech wan bende oseyalnwa Injili mana kaka gin bende noyalnegi, to kata kamano wach mane giwinjo ne ok okelonegi konyruok, nikech ne ok girwake kuom yie.\nKoro wan maweseyie wadonjo e yweyono, mana kaka Nyasaye osewacho niya, “Omiyo mirima nomaka kodgi, mi nasingora ka akwongʼora ni, ‘Ok ginidonji e yweyona ngangʼ.’ ” Nyasaye nowuoyo kama kata obedo ni nosetieko tije chon chakre kinde manochweyo piny.\nKoro Nyasaye oseweyonwa singruok ni wanyalo donjo kama entie mondo wayue kode. Omiyo watang’uru mondo ng’ato kuomwa kik par ni thuolo mar donjo e yueyono osekadhe,\nnikech Wach Maber oseyalnwa mana kaka noyal ni joma chon. To wach mane giwinjo ne ok okonyogi, nikech, kata ne giwinje gi itgi kamano, to ne ok giyie gi chunygi.\nTo wan mwaseyie koro wadonjo kama Nyasaye nitie mondo wayue kode. Nyasaye wacho e Muma niya “Mirima ne omaka, mi akuong’ora ni, ok ginidonji kama antie mondo giyue koda.” Owacho kamano, kata obedo ni tije noserumo, chakre ndalo mane otieko chueyo piny,


Fweny 22 - Holy Bible [Luo Bible 2020] - (Fwe 22)\nBangʼe eka malaika nonyisa aora mar pi mar ngima, marieny maler ahinya, kendo mamol kawuok e kom duongʼ mar loch mar Nyasaye gi mar Nyarombo,\nne omol e dier yo maduongʼ mar dalano. To bath aora koni gi koni ne nitie yath mar ngima manyago olembe kido apar gariyo kendo ne onyago olembegego dwe ka dwe, bende ite yadhno ema ithiedhogo ogendini mag pinje.\nGik ma Nyasaye okwedo ok nochak obedie. Kom duongʼ mar loch Nyasaye gi mar Nyarombo ema nobedie ei dalano, to jotichne notine.\nGininene wangʼ gi wangʼ kendo nyinge nobed e lela wangʼ-gi.\nOtieno ok nobedie kendo ngangʼ bende ok ginidwar ler mar taya kata ler mar chiengʼ, nikech Ruoth Nyasaye ema nomigi ler. To ginibed gi loch nyaka chiengʼ.\nEka malaikano nowachona niya, “Wechegi gin weche mogen kendo ma adiera. To Ruoth ma Nyasach chunje mag jonabi, nooro malaikane mondo onyis jotichne gik mabiro timore mapiyo.”\n“Neuru abiro mapiyo! Ngʼatno en ngʼat mogwedhi momako weche mokor manie kitabuni!”\nAn, Johana ema nawinjo gigi kendo ne anenogi. To kane asewinjogi kendo nenogi, napodho piny e tiend malaika mane nyisagi.\nTo nokwera kowachona niya, “Kik itim kamano. An bende an jatich wadu matiyo kodi kaachiel gi joweteni ma jonabi gi jogo duto morito weche manie kitabuni. Mi Nyasaye duongʼ!”\nBangʼ mano nowachona niya, “Kik ilingʼ mak ihulo weche mokor manie kitabuni, nikech kindeno ma gigo onego timre chiegni.\nWe ngʼat matimo richo odhi nyime kod timo richo; kendo ngʼat ma chunye ochido odhi nyime timo timbe mochido; to ngʼat matimo tim makare bende odhi nyime gi timo tim makare, to ngʼat maler odhi nyime gibedo maler.”\n“Ne! Abiro piyo! Atingʼo michna, to abiro miyo ngʼato ka ngʼato kaluwore kod gima osetimo.\nAn e Alfa gi Omega, tiende ni Jal Mokwongo kendo Mogik kendo An e Chakruok gi Giko.\n“Jogo gin joma ogwedhi ma oseluoko kandhogi maler, mondo omi gibed gi ratiro mar chamo olemb yath mar ngimano kendo gikadh ka gidonjo e dhorangeye mag dalano.\n“An, Yesu aseoro malaikana mondo ohulni wechegi ikonygo kanise. An nyakwar Daudi bende an Sulwe Maler mar Okinyi.”\nAn Johana asiemo ngʼato ka ngʼato mawinjo wechegi mokor mag kitabuni kama: Ka ngʼato moro nomed wach moro amora kuom wechegi, Nyasaye nomedne ngʼatno masiche mondik e kitabuni.\nTo bende ka ngʼato moro nogol oko weche mokor manie kitabuni, Nyasaye nogol kuome kamaye pokne manie yath mar ngima kendo manie Dala Maduongʼ Maler, mondiki e kitabuni.\nJal manyiso wechegi duto wacho niya, “Ee, abiro mapiyo.” Amin! Bi, Ruoth Yesu.\nNgʼwono mar Ruodhwa Yesu Kristo obed gi jo-Nyasaye. Amin.


Wusyep Bwore tikin Got Luk 12\nŊoihme wusyep homboꞌe lenge Farisi\n1 Mat 16.6, Mak 8.15Nato ŋup uku pe, lenge miyeꞌ tuweinge wula wula sekete yate jahilyeh pe, luh uku tangarmbe sekete topoꞌe ŋihip na se iche el la, pakai supule. Ŋendehei kin pe, Jisas ŋana lenge jetalah kin na, “Ŋoihme pupwa lenge Farisi ŋaiye ka ende yumbune yip. Tinge homboꞌe nange tinge miyeꞌ bwore, kom pakai. Pupwa tinge pe, ki taꞌe yis ŋaiye sikirp manaiꞌe, kom ki ŋende kakah tenenem ŋembere. 2 Mak 4.22, Luk 8.17Ŋaimune ŋaiye tukwini sai tase na gah ŋoihmbwaip, topoꞌe ŋaimune ŋaiye miyeꞌ inise pe, mindemboi ka tus halhale no, pa yetekeꞌe yoworme. 3 Taꞌe luku pe, wusyep mune ŋaiye yip yul yanange, topoꞌe wusyep tase ŋaiye yip yenge sihei yanange pe, mindemboi ka tambah ininge halhale pe, pa yisyunde lalme.”\nYukur pa hiꞌjirnge miyeꞌ, pa hiꞌjirnge Got\n4 “Yip lenge miyeꞌ yaŋam ŋam, ŋam da mini yip tuꞌe leꞌe, yukur pa hiꞌjirnge lahmende ŋaiye tatame ka yumb yip no, pa yule, pakai. Mindemboi ka plihe yende tuꞌe lai me yip? Pakai. 5 Kom ŋam da mini yip tuꞌe leꞌe, hiꞌjirnge Got ilyeh. Detale, kin bongol tatame ŋaiye ka onombe wahriꞌ, topoꞌe ka iche yip el moi nih. Bwore mise, pa hiꞌjirnge kin ŋilyehe si! 6 Ŋoihyeryembe lenge ŋinjet ŋaiye tinge yiche toea hoi yambaꞌe, kom Got si sisyeme tinge lalme pe, kin nembepeteme tinge. 7 Topoꞌe ŋoihyeryembe dohwaih ŋaiye sai ŋondoh yip. Got, kin si gonose dohwaih yukuriye ŋaiye sai ŋondoh yip. Taꞌe luku pe, yukur pa ŋoihyeryembe wula wula, topoꞌe yukur pa hiꞌjirnge ŋaimune ŋaiye ka otme yip. Detale, nato embep tikin Got pe, yip bwore miꞌ supule yengelyembe lenge ŋinjet.”\nYukur pa hiꞌme Jisas\n(Mat 10.19-20,32-33, 12.32)\n8 “Ŋam mana yip bwore mise, lahmende ŋaiye kin nember kin nal halhale nange kin si gande ŋam, topoꞌe kin yukur hiꞌme ŋam pe, minde ŋam Talah tikin Miyeꞌ, ma mende ŋahilyeh me kin mil me ŋembep lenge walip hlaꞌ tikin Got. 9 Ŋaiye miyeꞌ ende ka inise naŋ ŋam orp kekep eꞌe pe, ŋam ma minise naŋ kin guh ŋembep lenge walip hlaꞌ tikin Got. 10 Mat 12.32, Mak 3.29Got tatame ka ongohe pupwa lahmende ŋaiye ŋanange wusyep pupwa natme Talah tikin Miyeꞌ. Kut lahmende ŋaiye ŋanange wusyep pupwa nalme Yohe Yirise pe, Got yukur ka se ongohe pupwa luku, pakai.* Kin taꞌe ŋaiye kin si ginyenme Yohe Yirise topoꞌe bongol kin. 11 Mat 10.19-20, Mak 13.11, Luk 21.14-15Ŋupe ŋaiye ka yenge yip yi jin ŋembep lenge miyeꞌ ondoh yi yoto yukoh jahilyeh no, ka yiniꞌe yip pe, yukur pa ŋoihyeryembe wula wula me wusyep ŋaiye pa yininge, na pakai. 12 Nato ŋup uku pe, Yohe Yirise se ka ungwis yip wusyep ŋaiye pa yininge.”\nWusyep tapimbilme miyeꞌ lowe\n13 Miyeꞌ ende nato lenge wondoh embere uku ŋaname Jisas na, “Jetmam, inime tatai ŋam ka iyarꞌe ŋaiꞌe ŋaiꞌe ŋaiye Yai poi hindi nase sai pe, ka pule ŋaiꞌe ŋaiꞌe ŋam.” 14 Kom Jisas nungwisme wusyep kin na, “Iyai, lahmende nalaŋat ŋam nange ma miyarꞌe ŋaiꞌe ŋaiꞌe yip hindi? Luku yukur wah ŋam, pakai!” 15 Miꞌe pe, Jisas bunjenge ŋana lenge lalme na, “Ŋoihme yip tip! Yukur pa yende ŋoihmbwaip ŋaiye pa wim lal me ŋaiꞌe ŋaiꞌe tetehei lalme, na pakai. Detale, yarp bwore mise kin yukur taꞌe ŋaiꞌe ŋaiꞌe lalme ŋaiye yip yambaꞌe yarp kekep eꞌe, pakai.”\n16 Miꞌe pe, Jisas ŋana lenge wusyep tapimbilme ende na, “Somohonme miyeꞌ lowe ende gan wah ŋem gulu pe, ŋai kin wula wula sekete. 17 Pe ki ŋoiheryembe nange yokoh hau kin yukur tatame ŋaiye ka ember ŋai kin lalme e oto, pakai. Taꞌe luku pe, kin ŋoiheryembe wula wula me ŋaimune ŋaiye ka ende. 18 Miꞌe pe, kin ŋoiheryembe ŋanange kitikin na, ‘Yokoh uku pwa malaih nom, ma muluwau pe, ma plihe guhurꞌe yokoh ŋembere ende nange ka tutume ŋaiye ma member ŋaiꞌe ŋaiꞌe ŋam lalme mi moto.’ 19 Taꞌe luku pe, miyeꞌ uku ŋoiheryembe na, ‘Ŋoih mah ende ko! Ŋam si tatame ŋai sekete pe, ma mono murp tutume wahtaip wula wula. Yukur ma plihe mende wah nihe, pakai. Ma syumbe murp mono ŋai, monoꞌe pinip, topoꞌe mite posoh ŋilyehe si.’ 20 Kom Got ŋaname miyeꞌ uku na, ‘Nin kwote. Tukwini ŋup eꞌe na ole. Pe lenge mitiŋ syeꞌ se ka yambaꞌe ŋaiꞌe ŋaiꞌe nin lalme ŋaiye nin si nasme ŋanar ko.’\n21 Liki yaŋah lenge miyeꞌ lowe ŋaiye tukwainge ŋaiꞌe ŋaiꞌe wula wula tititinge no, tinge yukur yende wah Got yember yitini ya yanah moihlaꞌ. Taꞌe pe, ŋup ende ka jin syep pakaiye yil ŋembep tikin Got.”\nPa ŋoihyeryembe wula wula, na pakai\n22 Jisas ŋana lenge jetalah kin na, “Taꞌe luku pe, yukur pa ŋoihyeryembe wula wula me ŋai ŋaiye pa yono, topoꞌe hihyilih ŋaiye pa dendeꞌ wahriꞌ, na pakai. 23 Laip ki ŋembere nengelyembe ŋai topoꞌe hihyilih. 24 Ŋoihyeryembe lenge ŋinjet. Tinge yukur worsyep wah yekene topoꞌe yiche ŋai yember yokoh hau, pakai. Kom Got nangange lenge ŋai. O nal embep tikin Got pe, yip lalme yengelyembe lenge ŋinjet. 25 Detale ti yip ŋoiheryembe wula wula? Yip tatame ŋaiye yip pa yeŋelꞌe wahtaip syeꞌ yilme yarp yiptip? Pakai supule! 26 Yip ŋoiheryembe wula wula, kom ŋoiheryembe yip uku yukur ka ungwisme yip. Topoꞌe ŋaiye pa ŋoihyeryembe wula wula me ŋaiꞌe ŋaiꞌe ŋaiye ŋembere pe, yukur ka plihe ungwisme yip.\n27 1Ki 10.4-7, 2Sto 9.3-6Ŋoihyeryembe lenge yuhurnge ŋaiye sai nato syipsyap. Tinge yukur yende wah nihe, lakai yende hihyilih tititinge, pakai. Kom yuhurnge miꞌ supule luku yengelyembe hihyilih ŋaiye kiŋ Solomon dendeꞌ sai wahriꞌ kin. 28 Ŋaiye Got si dendeꞌme syipsyap topoꞌe yuhurnge taꞌe luku pe, ka dendeꞌme wahriꞌ yip tuꞌe la? Nato embep tikin Got pe, yip yengelyembe syipsyap ŋaiye lenge miyeꞌ tuweinge yihir wah pe, tinge yesekeh. Taꞌe luku pe, detale ti ŋoihmbwaip yip teŋeime Got sikirp manaiꞌe? Kin tatame ŋaiye se ka ungwis yip ŋaimune ŋaiye yip seheiꞌe. 29 Taꞌe luku pe, yukur nye nyermbe pa ŋoihyeryembe wula wula me ŋai, pinip topoꞌe ŋaiꞌe ŋaiꞌe tetehei lalme, na pakai. 30 Lenge miyeꞌ tuweinge ŋaiye kekep eꞌe yende wah nihe ŋaiye ka yambaꞌe ŋaiꞌe ŋaiꞌe tikin kekep eꞌe, kom Yai Got yip, kin si sisyeme ŋaimune ŋaiye yip seheiꞌe. 31 Kom ŋaiye ŋoihmbwaip yip ka teŋeime lemame tikin Got yer ti, kin se ka yul yip ŋaiꞌe ŋaiꞌe ŋaiye yip seheiꞌe.”\nŊoihmbwaip teŋeime yitini bwore ŋaiye sai nanah moihlaꞌ\n32 Jisas neŋelꞌe wusyep ŋanange na, “Yip mitiŋ syeꞌ ŋaiye jande ŋam, yukur pa hiꞌjirnge, na pakai. Yai yip, kin si hriphrip ŋaiye ka bepeteme yip e oto lemame kitikin. 33 Taꞌe luku pe, pa yende windau me ŋaiꞌe ŋaiꞌe lalme yip pe, yangange wuhyau yil lenge ŋaipwa ŋiꞌ. Ŋaiye pa yende tuꞌe luku pe, yip pa yember yitini bwore yi yunuh moihlaꞌ pe, yitini luku yukur ka miꞌe no, lenge miyeꞌ endei yukur ka yambaꞌe, topoꞌe yukur wiꞌ ka yono ka pupwa, pakai. 34 Taꞌe luku pe, moi ŋaiye yitini yip ŋanar, nanah moihlaꞌ lakai kekep pe, ŋoihmbwaip yip ka si topoꞌe.”\nYende miꞌmiꞌ me ŋaimune ŋaiye ka ot\n35 Mat 25.1-13“Nye nyermbe na ende miꞌmiꞌ ŋaiye na ende wah tikin Lahmborenge tuꞌe ŋaiye nin gah temhroŋ ŋaiye na ende wah, topoꞌe nih lam nin ka riri sisyuꞌ ŋupe ŋupe. 36 Mak 13.34-36Yende miꞌmiꞌ ŋaiye ma mut. Ka tuꞌe ŋaiye lenge miyeꞌ wah yarp jeteme miyeꞌ embep tinge ŋaiye si nal dindiꞌ pe, kin narp ŋup syeꞌ no, ka plihe ot. Pe tinge yarp yeseperhme ŋaiye ka chumbur kohmap me kin no, ka yende wah me kin. 37-38 Bwore mise, ŋupe ŋaiye miyeꞌ ondoh tinge pwar nat no, ki ŋetekeꞌe tinge yarp hlaꞌ jeteme kin pe, kin ka hriphrip embere sekete me tinge. Tinge yukur sisyeme ŋupe ŋaiye ka plihe ot, ka ot ŋau lakai ŋup syeꞌ syeꞌ, kom tinge si yende miꞌmiꞌ yarp jeteme ŋupe ŋaiye ka ot. Miꞌe pe, miyeꞌ ondoh tinge se ka dendeꞌ hihyilih tuꞌe ŋaiye miyeꞌ wah ende pe, kin ka ende ŋai angange lenge ka yono. Taꞌe luku pe, ŋoih mah ende ŋaiye tinge si yende miꞌmiꞌ yarp jeteme kin.\n39 Mat 24.43-44Wusyep rop ende ki taꞌe leꞌe, ŋaiye miyeꞌ ende ka sisyeme nange miyeꞌ endei ende ka oworꞌe yokoh kin pe, yukur ka osme yokoh kin, pakai. Kin ka ende miꞌmiꞌ orp kiteme ŋupe ŋaiye miyeꞌ endei uku ka ot. 40 Taꞌe luku pe, yip topoꞌe yukur sisyeme ŋupe ŋaiye ŋam, Talah tikin Miyeꞌ ma plihe mut, kom pa yende miꞌmiꞌ yurp jeteme ŋam.”\nMiyeꞌ wah bwore topoꞌe miyeꞌ wah pupwa\n41 Pita ŋisilih na, “Lahmborenge, wusyep tapimbilme leꞌe natme potopoi, lakai ni ŋana lenge mitiŋ lalme?” 42 Lahmborenge nungwisme wusyep na, “Lahmende miyeꞌ wah bwore ŋaiye sande tekeꞌe kin bwarme, topoꞌe kin ŋasande wusyep miyeꞌ ondoh kin pe, kin miyeꞌ wah ilyeh ŋaiye miyeꞌ ondoh uku ka aŋaꞌe wah ŋaiye ka embepeteme ŋaiꞌe ŋaiꞌe kitikin, topoꞌe ka embepeteme lenge miyeꞌ wah kin lalme, topoꞌe ka angange lenge ŋai ŋaiye ŋup tikin. 43 Miyeꞌ wah uku ka hriphrip embere sekete. Detale, ŋupe ŋaiye miyeꞌ ondoh kin ka plihe ot pe, ka etekeꞌe ŋaiye miyeꞌ wah kin ŋende wah bwore narp. 44 Bwore mise, miyeꞌ ondoh ka ember miyeꞌ wah kin ka embepeteme ŋaiꞌe ŋaiꞌe kitikin lalme.\n45 Kom ŋaiye miyeꞌ wah ende ŋoiheryembe kitikin na, ‘Miyeꞌ ondoh ŋam yukur ka ot hihwaiye.’ Pe kin ŋende yumbune lenge miyeꞌ tuweinge wah kin, topoꞌe ki ŋono ŋai sekete, topoꞌe ŋonoꞌe pinip bongol de kwite kwote. 46 Ŋup uku pe, miyeꞌ wah yukur sisyeme no, kin yukur ŋende miꞌmiꞌ me miyeꞌ ondoh ŋaiye ka ot pe, ka onombe otombo wahriꞌ kin sisikirpe pe, ka ember kin el moi pupwa ŋaiye mitiŋ yengelyembe wusyep kin yarp.\n47 Miyeꞌ wah si sisyeme ŋaimune ŋaiye miyeꞌ ondoh ŋasande ka ende, kom yukur ki ŋende topoꞌe ŋende miꞌmiꞌ ŋaiye miyeꞌ ondoh kin ka plihe ot pe, se ka ambaꞌe nihe syohe ŋembere sekete. 48 Kom lahmende ŋaiye yukur sisyeme pupwa ŋaiye tinge yende pe, nihe syohe ŋaiye ka yambaꞌe, yukur ka ŋembere. Lahmende ŋaiye kin si nambaꞌe sande tekeꞌe, topoꞌe kin si sisyeme pe, ka se ende wah e tutume sande tekeꞌe topoꞌe sisyeme ŋaiye kin si nambaꞌe. Ŋaiye kin nambaꞌe ŋembere pe, se ka ende wah embere. Kom ŋaiye kin nambaꞌe sikirp pe, ka ende wah e tutume sande tekeꞌe ŋaiye kin si nambaꞌe.”\nJisas se ka oworꞌe bamtihei\n49 “Ŋam mat ŋaiye ma meŋelꞌe nih moto ŋoihmbwaip yip miyeꞌ tuweinge guh kekep no, ka timbe sisil ende embere. Ŋam masande nih uku ka tuhur hwihwai pe, ka ende ŋoihmbwaip ŋam ka hriphrip embere. 50 Mak 10.38Kom ŋoihmbwaip ŋam mane sekete ŋaiye ka pumbe ŋam no, ma mule. 51 Yip ŋoihyeryembe nange ŋam mat ŋaiye ma mende lenge miyeꞌ tuweinge lalme ka ŋoihmbwaip ilyeh? Pakai. Ŋam mat ŋaiye ma moworꞌe bamtihei. Detale, mitiŋ syeꞌ se ka jirnge ŋam, kut syeꞌ se ka hriphrip me ŋam. 52 Tukwini nenge nal pe, bamtihei ŋaiye tinge syepumbur pe, ka yoworꞌe pe, hoi ka yende wachaihme hun, o hun ka yende wachaihme hoi. 53 Mai 7.6Lenge yai syeꞌ ka yende wachaih yilme talah miyeꞌ tinge, topoꞌe lenge talah miyeꞌ syeꞌ ka yende wachaih yilme yai tinge. Lenge mam syeꞌ ka yende wachaih yilme talah tuwei tinge, topoꞌe lenge talah tuwei ka yende wachaih yilme mam tinge. Lenge mamiyen syeꞌ ka yende wachaih yilme mihin, topoꞌe lenge mihin syeꞌ ka yende wachaih yilme mamiyen tinge.”\nMitiŋ yukur sisyeme ŋaiꞌe ŋaiꞌe ŋaiye tukwini tas nat\n54-55 Jisas plihe ŋana lenge miyeꞌ tuweinge na, “Ŋupe ŋaiye yip pa yetekeꞌe ŋaitem hroŋ pe, nilyehe sai yip yanange ŋisih ka guh pe, ŋisih ki gah. Topoꞌe ŋupe ŋaiye yip yetekeꞌe ŋaitem yaih gondou miꞌ supule pe, yip sisyeme nange ŋau wilei ka si pe, ŋau ki sai. 56 Yip miyeꞌ molohe. Mise, yip tatame ŋaiye pa yetekeꞌe kekep topoꞌe ŋaitem no, yip yiyarꞌe, kom detale ti yip yukur sisyeme yoworme ŋaiꞌe ŋaiꞌe ŋaiye ki tas tukwini leꞌe?”\nIyarꞌe wusyep topoꞌe miyeꞌ ŋaiye da ember nin el wusyep kot\n57 Pe Jisas neŋelꞌe wusyep ŋanange na, “Yip pa yiyarꞌe ŋaimune ŋaiye ki bwore bwarme. 58 Ŋaiye miyeꞌ ende ki ŋineiꞌe nin no, kin de ka ember nin el kot pe, na ende bongol ŋaiye pa hindi yininge wusyep no, pa yonombe yer pe, yukur pa hindi yil wusyep kot. Ŋai pakai pe, kin ka ember nin el wusyep kot. Taꞌe luku pe, ŋaiye miyeꞌ iyarꞌe ka iyarꞌe wusyep ŋaiye nin de pupwa pe, ka ember nin el lenge kokorohtup, topoꞌe tinge ka yember nin yil mwahupwaiꞌe. 59 Ŋam mana yip, yukur na tupwaihme mwahupwaiꞌe e tutume ŋaiye na iche wuhyau lalme ŋaiye miyeꞌ iyarꞌe si nalaŋatme.”\n12.1 Mat 16.6, Mak 8.15\n12.2 Mak 4.22, Luk 8.17\n12.10 Mat 12.32, Mak 3.29\n*12.10 Kin taꞌe ŋaiye kin si ginyenme Yohe Yirise topoꞌe bongol kin.\n12.11 Mat 10.19-20, Mak 13.11, Luk 21.14-15\n12.27 1Ki 10.4-7, 2Sto 9.3-6\n12.35 Mat 25.1-13\n12.36 Mak 13.34-36\n12.39 Mat 24.43-44\n12.50 Mak 10.38\n12.53 Mai 7.6


1 Samuel 7 - Holy Bible [Luo Bible 2020] - (1Sam 7)\nJo-Kiriath Jearim nobiro mokawo Sandug Muma mar Jehova Nyasaye. Ne gitere e od Abinadab mane ni e got, kendo negiwalo Eliazar ma wuode mondo orit Sandug Muma mar Jehova Nyasaye.\nSandug Muma nobudho Kiriath Jearim kuom higni piero ariyo, jo-Israel duto nokuyo mi odok ir Jehova Nyasaye.\nKendo Samuel nowachone jo-Israel duto niya, “Ka udwogo ir Jehova Nyasaye gi chunyu duto, to goluru nyiseche mag jopinje mamoko ma un-go kod mag Ashtoreth, to chiwreuru ni Jehova Nyasaye kendo en kende ema utine, mi noresu kogolou e lwet jo-Filistia.”\nOmiyo jo-Israel nogolo mowito nyisechegi mag Baal gi mag Ashtoreth; mine gitiyo ne Jehova Nyasaye kende.\nEka Samuel nowacho niya, “Chokuru jo-Israel duto Mizpa, anto abiro lemo ka akwayonu Jehova Nyasaye.”\nKane gisechokore kanyakla Mizpa ne giumbo pi mi gipuko e nyim Jehova Nyasaye. Odiechiengno negitweyo chiemo ka gihulo richo kagiwacho niya, “Waseketho e nyim Jehova Nyasaye.” Kendo Samuel nobedo jatend Israel e piny Mizpa.\nKane jo-Filistia owinjo ni jo-Israel nosechokore Mizpa, ruodhi mag jo-Filistia nobiro mondo omonjgi. To kane jo-Israel owinjo wachno, luoro nomakogi.\nNegiwachone Samuel niya, “Kik iwe ma ok ikwayonwa Jehova Nyasaye ma Nyasachwa mondo omi oreswa e lwet jo-Filistia.”\nEka Samuel nokawo nyarombo ma pod dhoth mi ochiwo ka misango miwangʼo pep ni Jehova Nyasaye. Noywak ni Jehova Nyasaye e lo jo-Israel, mi Jehova Nyasaye ne odwoke.\nKane Samuel pod chiwo misango miwangʼo pep, jo-Filistia noyworo machiegni mondo oked gi jo-Israel. To chiengʼno Jehova Nyasaye nomiyo polo omor matek kuom jo-Filistia manomiyogi luoro ma gikee ka gikia kuma gidhiye, kendo negiringo e nyim jo-Israel.\nJo-Israel nowuok Mizpa molawo jo-Filistia ma ginegogi e yo nyaka Beth-Kar.\nEka Samuel nokawo kidi mochungo e kind Mizpa gi Shen. Nochake ni Ebeneza kowacho niya, “Jehova Nyasaye osekonyowa nyaka ka.”\nOmiyo jo-Filistia nolo mine ok gichako gimonjo piny jo-Israel kendo. E kinde duto mane Samuel pod ngima, lwet Jehova Nyasaye nosando jo-Filistia.\nMier mane jo-Filistia omayo jo-Israel kochakore Ekron nyaka Gath nodwoknegi, Israel noreso gwenge mane okiewo kode koa e loch jo-Filistia. Kendo kwe nobedo e kind Israel gi jo-Amor.\nSamuel nobedo jangʼad bura e piny Israel e ndalo duto mag ngimane.\nHiga ka higa nolworore koa Bethel nyaka Gilgal gi Mizpa kongʼado bura ne jo-Israel kuonde duto.\nTo kinde duto ne odokga Rama, kuma dalane ne nitie, kanyo bende ne ongʼadoe bura ne jo-Israel. Ne ogero kendo mar misango ne Jehova Nyasaye kanyo.