Jomotho Ibiro Chier\nGima Muma Puonjo\nSOM E Abbey Abkhaz Abui Acholi Afrikaans Aja Akha Albanian Altai Alur Amharic Angolan Sign Language Arabic Armenian Armenian (Ma Imbo) Ateso Attié Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bete Biak Bicol Bislama Bolivian Cambodian Catalan Cebuano Changana (Mozambique) Changana (Zimbabwe) Chavacano Chichewa Chiga Chin (Hakha) Chin (Tiddim) Chin (Zotung) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinamwanga Cinyanja Cuban Sign Language Czech Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma (Chinese) Dhok mar Ranyisi ma Bolivian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Czech Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Indonesian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Portuguese Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Romanian Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Swedish Dhok mar Ranyisi ma Thai Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Digor Douala Drehu Dusun Dutch Edo Efik Emberá (Catío) Estonian Ewe Fante Faransa Fijian Finnish Fon Futuna (East) Ga Galician German Gitonga Gokana Greek Guadeloupean Creole Guarani Guarani (Bolivia) Guerze Guianese Creole Gun Guéré Haitian Creole Hausa Havu Herero Hiligaynon Hindi Hungarian Hunsrik Iban Ibanag Ibanda Igbo Iloko Indian Sign Language Indonesian Irish Isoko Italian Ivorian Sign Language Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Khakass Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kisungu Kituba Kongo Korean Kpelle Krio Kurdish Kurmanji Kwangali Kwanyama Kyangonde Lahu Lamba Lambya Laotian Lari Lenje Lingala Lithuanian Lomwe Lovari Luganda Lugbara Lukhonzo Lunda Luvale Macua Makhuwa-Meetto Malagasy Malay Malayalam Malaysian Sign Language Maltese Mam Mambwe-Lungu Manyawa Mapundugun Marathi Mauritian Creole Maya Mazahua Mbunda Mende Meru Mixe Mizo Mongolian Moore Myanmar Myanmar Sign Language Nahuatl (Central) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali Nepali Sign Language Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nsenga Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Pangasinan Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi (Shahmukhi) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rapa Nui Rarontongan Romanian Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Réunion Creole Samoan Sangir Sango Sena Sepedi Sepulana Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Vezo Vietnamese Vietnamese Sign Language Wallisian Waray-Waray Welsh Wichi Wolaita Yacouba Yoruba Zande Zapotec (Lachiguiri) Zulu\nSULA MAR ABIRIYO\n1-3. Waduto wan e tuech mane, kendo ere kaka Jehova biro gonyowa mondo wa a e tuejno?\nPAR ane ni ong’adni bura ni idwaro tueyi e jela kuom ngimani duto mana nikech ketho moro ma ok itimo. Onge geno moro amora ni ibiro gonyi, kendo yoreni duto koro odinore. Gima rach en ni, onge gima inyalo timo e wi wachno. To ka chunyi osetho, iwinjo ni nitie ng’at moro ma nigi nyalo mar gonyi kendo osingoni ni obiro konyi! Inyalo winjo nade?\n2 Waduto wan e tuech mar tho. Kata watim ang’o, ok wanyal wuok e tuejno. Kata kamano, Jehova e ma nigi teko mar golonwa tho. Kendo osesingo ni “jasigu mogik ma ibiro tiek en tho.”—1 Jo-Korintho 15:26.\n3 Par ane kaka inyalo winjo ka ogol tho! Jehova osingo ni obiro golo tho kendo obiro chiero jomosetho mondo gibed mangima kendo. Par ane kaka wachno biro mulo ngimani. Osingo ni “jo motho” biro bedo mangima kendo. (Isaya 26:19) Mano e gima Muma luongo ni chier.\nSAMA NG’AT MIHERO OTHO\n4. (a) Ang’o ma nyalo hoyowa sama achiel kuom joodwa kata osiepwa moro otho? (b) Moko kuom osiepe Yesu ma nohero ahinya ne gin jomage?\n4 Sama achiel kuom joodwa kata osiepwa moro mwahero otho, wawinjoga malit ahinya, kendo wabedoga gi kuyo mang’eny e chunywa. Onge gima wanyalo timo mondo ng’atno obed mangima kendo. Kata kamano, Muma miyowa geno kod hoch madier. (Som 2 Jo-Korintho 1:3, 4.) We wane ane ranyisi achiel ma nyiso ni Jehova gi Yesu gombo chiero joma wahero mosetho. Ka ne Yesu ni e piny ka, ne olimoga Lazaro gi nyiminene ma gin Maritha kod Maria. Giduto ne gin osiepe Yesu ahinya. Muma wacho niya: “Yesu nohero Maritha gi Maria nyamin mare kod Lazaro.” Koro chieng’ moro Lazaro ne otho.—Johana 11:3-5.\n5, 6. (a) Ang’o ma ne Yesu otimo ka ne oneno joodgi Lazaro kaachiel gi osiepegi ka ywak? (b) Ang’o momiyo en gima hoyowa ng’eyo kaka Yesu winjo sama ng’ato otho?\n5 Yesu ne odhi hoyo Maritha gi Maria. Ka ne Maritha owinjo ni Yesu ne biro, ne odhi romone oko mar taon. Ne omor neno Yesu kendo ne onyise niya: “Ka dine bed ni in kae, owadwa dine ok otho.” Maritha ne paro ni Yesu nodeko ahinya. Bang’ mano, Yesu noneno ka Maria nyamin Maritha ywak. Ka ne oneno ka ji duto okuyo, en bende nowinjo malit ma ochako ywak. (Johana 11:21, 33, 35) Ne owinjo lit ma ng’ato winjoga ka ng’at mohero otho.\n6 En gima hoyowa ng’eyo ni Yesu bende winjo lit sama ng’ato otho. Yesu chal mana kaka Wuon mare. (Johana 14:9) Jehova nigi teko mar golo tho nyaka chieng’ kendo machiegnini obiro timo kamano.\n“LAZARO, WUOG OKO!”\n7, 8. Ang’o momiyo Maritha ne ok dwar ni ong’iel kidi ma ne odin-go dho bur, to Yesu notimo ang’o?\n7 Ka Yesu nochopo e bur kama ne oyike Lazaro, noyudo ka odin dho burno gi kidi maduong’. Yesu nowacho kama: “Ng’ieluru kidino oko.” To Maritha ne ok dwar ni gitim kamano nikech Lazaro nosebedo e burno kuom ndalo ang’wen. (Johana 11:39) Ne ok ong’eyo gima Yesu ne chiegni timo ne owadgi.\nPar ane mor ma joodgi Lazaro kod osiepege ne nigo ka ne ochiere!—Johana 11:38-44\n8 Yesu nowacho ne Lazaro kama: “Wuog oko!” Gima Maritha gi Maria ne chiegni neno ne dhi moro chunygi. “Ng’at ma noyudo osethono nowuok oko ka onal tiendene kod lwetene gi lewni.” (Johana 11:43, 44) Lazaro nobedo mangima kendo! Joodgi gi osiepene ne mor nene. Koro ne ginyalo mule kendo wuoyo kode. Mano doko hono! Yesu nochiero Lazaro.\n“NYAKO MATIN, AWACHONI NI, ‘A MALO!’”\n9, 10. (a) En ng’a ma nomiyo Yesu teko mar chiero ji? (b) Sigendni mag chier konyowa e yo mane?\n9 Be Yesu ne chiero ji gi tekone owuon? Ooyo. Ka pok nochiero Lazaro, Yesu nokwongo olemo mondo Jehova omiye teko mar chiere. Jehova nodwoko lamoneno. (Som Johana 11:41, 42.) Mopogore gi Lazaro, nitie jomoko bende ma ne ochier. Muma wuoyo e wi nyako ma jahigni 12 ma ne tuo ahinya. Jairo ma ne en wuon-gi ne chunye chandore ahinya, omiyo nosayo Yesu ni ochang nyareno. Ne en nyathine achiel kende. Ka pod nowuoyo gi Yesu, chwo moko nobiro ire mowachone niya: “Nyari osetho! Be pod onego idhi nyime chando Japuonj?” Kata kamano, Yesu nonyiso Jairo niya: “Kik iluor, nyis mana ni in gi yie, to ibiro res nyari.” Ne giwuok ma gidhi kanyachiel e od Jairo. Ka ne gichiegni chopo e ot, Yesu nowinjo ka ji ywak. Yesu nonyisogi niya: “Weuru ywak nimar ok otho, to onindo.” Nyalo bedo ni jonyuol nyakono ne parore e wi weche ma ne Yesu owachogo. Yesu nonyiso ji duto ma ne ni kanyo ni giwuog oko. Nokawo jonyuol nyakono ma odhi kodgi nyaka kama nyakono ne nitie. Yesu nomako lwet nyakono monyise niya: “Nyako matin, awachoni ni, ‘A malo!’” Par ane kaka jonyuol nyakono ne mor ka nyargi ochung’ mochako wuotho kendo! Yesu nochiero nyargino. (Mariko 5:22-24, 35-42; Luka 8:49-56) Chakre chieng’no, sa asaya ma ne gineno nyako matinno ne giparo gima Jehova notimonegi kotiyo gi Yesu. *\n10 Joma Yesu ne ochiero ne oduogo otho bang’e. Kata kamano, wabedo gi geno madier sama wasomo sigendni maggi. Jehova gombo chiero ji, kendo obiro timo kamano.\nPUONJ MA WAYUDO KUOM SIGENDNI MAG CHIER\nJaote Petro nochiero miyo moro ma Jakristo miluongo ni Dorkas.—Tich Joote 9:36-42\nElija nochiero wuod dhako moro ma chi liel.—1 Ruodhi 17:17-24\n11. Eklesiastes 9:5 puonjowa ang’o e wi Lazaro?\n11 Muma wacho maler ni “jo motho ok ong’eyo gimoro amora.” Mano e gima ne otimore ne Lazaro. (Eklesiastes 9:5) Mana kaka Yesu nowacho, ne chal ka gima Lazaro nindo. (Johana 11:11) Lazaro ne “ok ong’eyo gimoro amora” ka ne en e liel.\n12. Wang’eyo nade ni nochier Lazaro gadier?\n12 Ka ne Yesu ochiero Lazaro, ji mang’eny noneno mano. Kata jowasik Yesu nong’eyo ni notimo honono. Lazaro ne ngima kendo mano ne nyiso ni nochiere gadier. (Johana 11:47) Bende, ji mang’eny nodhi limo Lazaro to mano nomiyo gichako yie ni kare Yesu ne oor gi Nyasaye. Jowasik Yesu ne ok mor gi wachno, omiyo ne gichano mondo gineg Yesu kaachiel gi Lazaro.—Johana 11:53; 12:9-11.\n13. Ang’o momiyo wanyalo bedo gadier ni Jehova biro chiero jomotho?\n13 Yesu nowacho ni “ji duto manie liete” ibiro chier. (Johana 5:28) Mano nyiso ni jogo duto ma Jehova paro biro bedo mangima kendo. To mondo Jehova ochier ng’ato, nyaka opar gik moko duto e wi ng’atno. Be onyalo timo kamano? Nitie bilionde mag sulwe e polo. Muma wacho ni Jehova ong’eyo sulwe duto gi nyinggi. (Som Isaya 40:26.) Ka Jehova nyalo paro nying sulwe ka sulwe, donge mano nyiso ni onyalo paro gimoro amora e wi joma obiro chiero? E wi mano, Jehova e ma nochueyo gik moko duto, omiyo en gi teko mar chiero ji.\n14, 15. Weche ma Ayub nowacho puonjowa ang’o e wi chier?\n14 Jatich Nyasaye miluongo ni Ayub ne oyie kuom chier. Nopenjo niya: “Ka dhano otho, be dobed mangima kendo?” Kae to nonyiso Jehova niya: “Ibiro luonga, to anadwoki. Kendo inigomb neno tich lweti.” Ayub nong’eyo ni Jehova gombo ahinya chiero jomotho.—Ayub 14:13-15.\n15 Geno mar chier miyo iwinjo nade? Nyalo bedo ni ipenjori niya, ‘Be ibiro chier joodwa gi osiepena mosetho?’ En gima hoyowa ni Jehova gombo ahinya chiero jomosetho. We wane ane gima Muma wacho e wi jogo ma ibiro chier to kod kama gibiro dakie kosechiergi.\nJOMA OSETHO “NOWINJ DWONDE MI GINIWUOG OKO”\n16. Joma ibiro chier biro dak e ngima ma chal nade?\n16 E kinde machon, joma ne ochier nobedo mangima kendo ma gidak gi joodgi kaachiel gi osiepegi e piny ka. Ma e gima biro timore e kinde mabiro, kendo obiro timore e yo maber moloyo. Nikech ang’o? En nikech joma ibiro chier biro yudo thuolo mar dak e piny nyaka chieng’. Kendo gibiro dak e ngima maberie moloyo ma sani. Lweny, mahundu, kod tuoche ok nobedie kendo.\n17. Gin jomage mibiro chier?\n17 Gin jomage mibiro chier? Yesu nowacho ni “ji duto manie liete nowinj dwonde mi giniwuog oko.” (Johana 5:28, 29) Kendo Fweny 20:13 nyisowa niya: “Nam nogolo jo motho manie iye, kendo tho gi Liel nogolo jo motho manie igi.” Omiyo, ji mang’eny mosetho biro bedo mangima kendo. Jaote Paulo bende nowacho ni ibiro chier “jo ma kare gi jo ma ok kare.” (Som Tich Joote 24:15.) Mano tiende en ang’o?\nE Paradiso, ibiro chier jomotho kendo gibiro dak kanyachiel gi joggi ma gihero\n18. “Jo ma kare” mibiro chier gin jomage?\n18 “Jo ma kare” oriwo jotich Jehova ma ne odak e piny ka Yesu pok obiro. Ji kaka Noa, Ibrahim, Sara, Musa, Ruth, gi Esta ibiro chier, kendo gibiro dak e piny ka. Inyalo somo weche e wi moko kuom chwo gi mon-go e Jo-Hibrania sula mar 11. To nade jotich Jehova ma tho e kindegi? Gin bende gin “jo ma kare,” omiyo ibiro chiergi.\n19. “Jo ma ok kare” gin jomage? To Jehova biro miyogi thuolo mar timo ang’o?\n19 “Jo ma ok kare” oriwo ji mang’eny ma ne ok oyudo thuolo mar ng’eyo Jehova. Kata obedo ni ne githo, Jehova pod parogi. Obiro chierogi, kendo gibiro bedo gi thuolo mar puonjore e wi Jehova kendo tiyone.\n20. Ang’o momiyo ok bi chier ji duto?\n20 Be mano nyiso ni ji duto ma osetho ibiro chier? Ooyo. Yesu nowacho ni jomoko ok bi chier. (Luka 12:5) En ng’a ma biro ng’ado ni ng’ano mowinjore ochier? Jehova e Jang’ad Bura. Kata kamano, osemiyo Yesu teko mar bedo “jang’ad bura ne jo ma ngima gi jo motho.” (Tich Joote 10:42) Ng’ato ang’ata mong’adne bura ni en jaricho ma ok dwar lokore, ok bi chier.—Som Weche Momedore namba 18.\nCHIER MAR DHI E POLO\n21, 22. (a) Chier mar dhi e polo tiende en ang’o? (b) En ng’ano ma ne okwong chier gi del mar polo?\n21 Muma bende nyisowa ni nitie jomoko ma biro dhi dak e polo. Sama ochier ng’ato mondo odhi e polo, ok chiere gi del mar dhano. To ichiere gi del mar roho.\n22 Yesu e ma nokwong chier ka en gi del mar roho. (Johana 3:13) Odiechienge adek bang’ ka ne oseneg Yesu, Jehova ne ochiere. (Zaburi 16:10; Tich Joote 13:34, 35) Yesu ne ok ochier gi del mar dhano. Jaote Petro lero ni Yesu ‘ne oneg e ringruok, to ne ochiere e del mar polo.’ (1 Petro 3:18) Ne ochier Yesu ka en gi del mar polo kendo ka en gi teko. (1 Jo-Korintho 15:3-6) Kata kamano, Muma wacho ni nitie jomoko bende ma ibiro chier gi del mar polo.\n23, 24. “Kueth matin” ma Yesu ne owuoyoe gin jomage, to gin ji adi?\n23 Kinde matin ka Yesu pok otho, nonyiso jopuonjrene niya: “Adhi mondo aiknu kar dak.” (Johana 14:2) Mano nyiso ni moko kuom jolupne ne idhi chier mondo gidag kode e polo. Ne gidhi bedo ji adi? Yesu nowacho ni ne gidhi bedo “kueth matin.” (Luka 12:32) Jaote Johana ne ochiwo kwan mar jogo ka ne oneno Yesu “kochung’ e Got Sayun [manie polo], kendo ne en gi ji 144,000.”—Fweny 14:1.\n24 Ne idhi chier ji 144,000 karang’o? Muma nyisowa ni mano ne dhi timore ka Kristo osechako locho e polo. (1 Jo-Korintho 15:23) Sani wadak e kindeno, kendo thoth joma ni e kwan mar 144,000 osechier modhi e polo. Joma pod ni e piny ka kotho, gibiro chier gikanyono ma gidhi e polo. Kata kamano, thoth ji mibiro chier e kinde mabiro biro dak e Paradiso e piny ka.\n25. Wabiro puonjore ang’o e sula ma luwo?\n25 Machiegnini, Jehova biro golo ne dhano tho nyaka chieng’! (Som Isaya 25:8.) Joma dhi e polo biro timo ang’o kuno? Muma wacho ni gibiro locho gi Yesu e Pinyruodh polo. Wabiro puonjore mathoth e wi Pinyruodhno e sula ma luwo.\n^ par. 9 Muma wuoyo e wi chier mag joma tindo kod joma dongo, chwo kod mon, Jo-Israel kod joma ok Jo-Israel. Inyalo somo weche ma wuoyo e wigi e 1 Ruodhi 17:17-24; 2 Ruodhi 4:32-37; 13:20, 21; Mathayo 28:5-7; Luka 7:11-17; 8:40-56; Tich Joote 9:36-42; 20:7-12.\nADIERA 1: JEHOVA BIRO GOLO THO\n“Jasigu mogik ma ibiro tiek en tho.”—1 Jo-Korintho 15:26\nMuma hoyowa e yo mane sama ng’at ma wahero otho?\n2 Jo-Korintho 1:3, 4\nSama achiel kuom joodwa kata osiepwa moro ma wahero otho wabedo gi kuyo ahinya. Muma miyowa hoch madier.\nIsaya 25:8; 26:19\nJehova nigi teko mar golo tho nyaka chieng’. Jehova biro chiero nyaka jomosetho mondo gibed mangima kendo.\nADIERA 2: WANYALO BEDO GI GENO NI IBIRO CHIER JOMOTHO\n“Nyako matin, awachoni ni, ‘A malo!’”—Mariko 5:41\nAng’o momiyo wanyalo bedo gadier ni chier biro betie?\nYesu nochiero Lazaro.\nMariko 5:22-24, 35-42\nYesu nochiero nyako matin.\nJohana 11:41, 42\nYesu nochiero jomotho kotiyo gi teko mar Jehova.\nJi mang’eny noneno ka Yesu chiero jomotho. Kata jowasike nong’eyo ni onyalo timo kamano.\nADIERA 3: JEHOVA BIRO CHIERO JI\n“Ibiro luonga, to anadwoki. Kendo inigomb neno tich lweti.”—Ayub 14:13-15\nGin jomage ma ibiro chier?\nJohana 5:28, 29\nJogo duto ma Jehova paro biro bedo mangima kendo.\nTich Joote 24:15\nIbiro chier joma kare gi joma ok kare.\nJehova nyalo paro sulwe duto gi nyinggi, to mano nyiso ni onyalo paro gimoro amora e wi joma obiro chiero.\nADIERA 4: NITIE JOMA ICHIERO MONDO GIDHI GIDAG E POLO\n“Adhi mondo aiknu kar dak.”—Johana 14:2\nGin jomage ma ichiero mondo odhi odag e polo?\nYesu e ma nokwong chier gi del mar polo.\nYesu nowacho ni jopuonjrene manok kende\ne ma ne idhi chier mondo odhi e polo.\nJehova oseyiero ji 144,000 mondo odhi odag e polo.\nJomotho Dhiga Kanye?\nMuma wuoyo kuom ji aboro ma nochier. Be nitie gima ne giwacho e wi ngima bang’ tho?\nIkri Sani ne Dak e Piny Manyien\nJotich Nyasaye chalre e yore mathoth gi joma chano dhi dak e piny machielo.\nBe Nyasaye ne Dwaro ni Wadak e Ngima ma Chalo Kama?\nSULA MOKWONGO Adiera e Wi Nyasaye\nSULA MAR 2 Muma En Buk Moting’o Wach Nyasaye\nSULA MAR 3 Kaka Nyasaye ne Dwaro ni Ngima Dhano Obed\nSULA MAR 4 Adiera e wi Yesu Kristo\nSULA MAR 5 Misango mar Yesu e Mich Maduong’ie Moloyo\nSULA MAR 6 Jomotho Ni Kanye?\nSULA MAR 7 Jomotho Ibiro Chier\nSULA MAR 8 Pinyruodh Nyasaye en Ang’o?\nSULA MAR 9 Be Giko mar Pinyni Chiegni?\nSULA MAR 10 Gima Muma Puonjo e Wi Malaike gi Jochiende\nSULA MAR 11 Ang’o Momiyo Chandruok Ng’eny?\nSULA MAR 12 Kaka Inyalo Bedo Osiep Nyasaye\nSULA MAR 13 Kaka Inyalo Miyo Ngima Luor\nSULA MAR 14 Unyalo Dak gi Kuwe kod Mor e Odu\nSULA MAR 15 Yo Monego Olamgo Nyasaye\nSULA MAR 16 Lam Nyasaye e Yo Moyiego God\nSULA MAR 17 Thuolo Makende mar Wuoyo gi Jehova e Lamo\nSULA MAR 18 Be Onego Achiwra ne Nyasaye Mondo Obatisa?\nSULA MAR 19 Sik Machiegni gi Jehova\nText Yore mag golo buge mag digital Gima Muma Puonjo\nPenjo Moa Kuom Josombwa—Jun 2014


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Esta 3\n☰ Esta 3 ◀ ▶\nHaman ochano mondo otiek jo-Yahudi\n1 Bangʼ ka gigi nosetimore, ruoth Ahasuerus nomiyo Haman wuod Hamedatha, ja-Agag duongʼ moloyo jodongo duto. 2 Jotich joka ruoth duto mane ni e rangach ne goyo chonggi piny ka gimiyo Haman duongʼ gi luor, nikech ruoth noseketo chik mondo otimne kamano. To Modekai to ne odagi goyone chonge piny kamiyego duongʼ.\n3 Eka jotich joka ruoth mane ni e rangach nopenjo Modekai niya, “Angʼo momiyo idagi timo chik ma ruoth oketo?” 4 Pile ka pile ne giwuoyo kode, to nodagi timo kaka chik dwaro. Omiyo neginyiso Haman wachno mondo one anena kaka tim Modekai-ni inyalo yiego nimar nosewachonegi ni en ja-Yahudi.\n5 Kane Haman oneno ni Modekai ok nyal goyone chonge piny kata miye luor, mirima nomake. 6 To kaka ne osengʼeyo oganda ma Modekai ae, ne ochayo wach nego mana Modekai kende. Kar timo mano, Haman nodwaro yo monyalo tiekogo oganda gi Modekai duto, ma gin jo-Yahudi, e pinyruodh Ahasuerus duto.\n7 E higa mar apar gariyo mar ruoth Ahasuerus, e dwe mokwongo, miluongo ni Nisan negigoyo ombulu (miluongo ni pur) e nyim Haman mondo giyier odiechiengʼ gi dwe. To ombulu nolwar e dwe mar apar gariyo dwe miluongo ni Adar.\n8 Eka Haman nowachone ruoth Ahasuerus niya, “Nitie oganda moro moke e kind ogendini manie pinyruodhi ma timbegi opogore gi mag ogendini duto ma ok oluoro kata mana chike mag ruoth; omiyo ok en wach maber ka ruoth oweyogi aweya. 9 Ka ber ne ruoth to mondo ogol chik mondo otiekgi, an to abiro golo fedha maromo kilo alufu mia angʼwen mondo okete kar keno mar joka ruoth mondo ochul joma biro tiyo tijno.”\n10 Eka ruoth nogolo terene e lwete mi omiyo Haman wuod Hamedatha, ja-Agag, ma jawasik jo-Yahudi. 11 Ruoth nowachone Haman niya, “We golo pesani, to timne jogo gima in ema ihero.”\n12 Kane ochopo tarik apar gadek mar dwe mokwongo, noluong jogoro mag joka ruoth. Negindiko barupe madhi e piny ka piny kendo e dhok mar oganda ka oganda gik mane Haman ochiko mondo ondiki ne jotelo morito pinje mopogore opogore gi jodongo mag ogendini. Barupegi nondik gi nying ruoth Ahasuerus owuon mi ogo sei gi tere mar ruoth. 13 Joote matero barupegi noor e pinje duto manie bwo loch ruoth kogolo chik ni jo-Yahudi duto nyaka negi matiek pep, bed ni gin jomatindo, joma oti, mon gi nyithindo matindo e odiechiengʼ achiel tarik apar gadek, dwe mar apar gariyo, miluongo ni Adar, kendo mondo oyak mwandugi. 14 Nondik wechegi moketgi kaka chik e pinje duto mondo oland ne ogendini gi dhout pinje mondo obed moikore ne chiengʼno.\n15 Kaluwore gi chik ruoth, jootego nowuok piyo piyo mine oket milomeno e ohinga mar dala Susa. Ruoth gi Haman nobet piny mondo omethi, to dala maduongʼ mar Susa nobwok kowinjo wachno.


OWINEY SIGOMA BAND Doyoi Nyajo Nam vinyl at Juno Records.\nCat: BWOOD 046\n1. "Doyoi Nyajo Nam"\n1. "Jalako Onyoono Paka"\nShop more: Broken Beat/Nu Jazz | OWINEY SIGOMA BAND | Brownswood UK\nElmore Judd main man Jesse Hackett premieres his new project the Owiney Sigoma Band on this ace 12" from the Brownswood basement. The result of Hackett and a troupe of London based musicians decamping to Kenya to record sessions with local musicians from the village from which the band takes their name. The resulting two tracks here are a beguiling combination of hypnotic afro groove and a London sensibility. The forthcoming album promises much on this evidence.\n7 Samurai Tom Wieland Freesoulinc, AfroBase (Radio Chart), RUSTAM OSPANOFF., MR. Scruff, Hugo Mendez (Sofrito), Juno Recommends Broken Beat Nu Jazz, Vince Vella


Ezekiel 8 - Holy Bible [Luo Bible 2020] - (Eze 8)\nTarik abich dwe mar auchiel higa mar auchiel, kane abet e oda ka jodongo mag Juda nobet e nyima, teko mar Jehova Nyasaye Manyalo Gik Moko Duto nobiro kuoma.\nNe angʼicho, kendo ne aneno gima kite chalo gi dhano. Chakre kama ne chalo nungone kadhi piny, nechalo mach, kite ne ler kendo rieny ka chuma mopiagi.\nNorieyo gimoro mane chalo gi bat mine okawa gi yie wiya. Roho mar Nyasaye notingʼa malo nyaka kind piny gi polo, kendo ka an ei fweny mag Nyasaye, notera Jerusalem, nyaka kama idonjogo e rangach man yo nyandwat, mar agola maiye, kama ne nitie kido mar nyasaye manono ma Nyasaye mon-go.\nKendo e nyima kanyo, ne nitie duongʼ mar Nyasaye mar Israel, mana kaka nobet e fweny mane aseneno e holocha.\nEka nowachona niya, “Wuod dhano, ngʼi yo nyandwat.” Ne angʼiyo kuno, kendo ei kar donjo man yo nyandwat mar rangach michopogo e kendo mar misango, ne aneno kido mar nyasaye manono ma Nyasaye mon-go.\nNowachona kendo niya, “Wuod dhano, bende ineno gik ma dhood Israel timo ka, ma gin gik mamono mokalo awacha, gik mabiro riemba mabor gi kara maler mar lemo? To ibiro medo neno gik moko maricho moloyo mago.”\nEka nokela nyaka kama idonjogo e laru. Ne angʼicho mine aneno bur e kor ot.\nNowachona niya, “Wuod dhano, koro kuny kor ot.” Omiyo ne akunyo kor ot kendo ne aneno dhoot kanyo.\nTo nowachona niya, “Donji e iye mondo ine gik maricho kendo makwero ma gitimo kanyo.”\nOmiyo ne adonjo e iye, kendo ne angʼicho, mi aneno kit gik mamol duto kod le makwero kod nyiseche molosi mag dhood Israel, kogor e kor odni.\nJodongo piero abiriyo mag dhood Israel nochungʼ e nyimgi, kendo Jazania wuod Shafan nochungʼ kodgi kanyo. Moro ka moro kuomgi notingʼo san miwangʼe ubani e lwete, kendo ubani ne dhwolo iro madungʼ tik kochomo malo.\nNowachona niya, “Wuod dhano, bende iseneno gik ma jodong dhood Israel timo e mudho, ka ngʼato ka ngʼato kuomgi odich mana e abich nyasache? Giwacho ni, ‘Jehova Nyasaye ok newa; nikech Jehova Nyasaye osejwangʼo piny.’ ”\nNochako owacho kendo niya, “Ibiro nenogi ka gitimo gik mochido moloyo misenenogo.”\nEka nokela nyaka kama idonjogo e dhorangach man yo nyandwat mar od Jehova Nyasaye, kendo naneno mon kobet kanyo, ka ywago Tamuz.\nNowachona ni, “Bende ineno gima timoreni, wuod dhano? Ibiro neno gik mochido moloyo ma.”\nEka nokela e laru maiye mar od Jehova Nyasaye, kendo kanyo, gie kama idonjogo e hekalu, e kind kendo mar misango gi kama owe yo mikadhe, ne nitie ji madirom piero ariyo gabich. Negiloko dier ngʼegi ni hekalu mar Jehova Nyasaye, kendo ka wengegi ochomo yo wuok chiengʼ, negikulore ne wangʼ chiengʼ man yo wuok chiengʼ.\nNopenja niya, “Bende ineno gima timoreni, wuod dhano? Bende en wach matin adier mondo jo-Juda odhi nyime gi gik mamono ma gitimo kaeni? Bende owinjore gipongʼ piny gi mahundu kendo gidhi nyime giwangʼo iya? Ne kaka gitwenyona umgi!\nEmomiyo koro abiro tiyo kodgi gi mirima. Ok abi timonegi tim ngʼwono kendo ok abi weyo mak akumogi. Kata obedo ni gilama matek manade, to ok anadewgi ngangʼ!”


Johana 8 - Holy Bible [Luo Bible 2020] - (Joh 8)\nYesu nodhi e Got Zeituni.\nKinyne gokinyi nochak odok e hekalu, kama ji duto nochokore kolwore, kendo nobet piny mopuonjogi.\nJopuonj Chik kod jo-Farisai nokelo dhako moro mane onwangʼ ka terore. Negikete ochungʼ e nyim joma ne ni kanyo duto,\nbangʼe negiwachone Yesu niya, “Japuonj, dhakoni nende omaki rando ka terore.\nMusa to nomiyowa chik mondo wachiel mon ma kamago gi kite. In to iwacho angʼo kuom wachni?”\nKane gimedo dhi nyime gipenje, noa malo mowachonegi niya, “Ngʼato kuomu mapok otimo richo ema okuong goye gi kidi.”\nEka nochako okulore piny mondiko e lowo.\nGikanyono, joma nowinjo gima nowachono nochako wuok achiel kaachiel, chakre jomadongo nyaka nyithindo mi dhakono ema nodongʼ kende kochungʼ but Yesu.\nYesu noa malo kendo nopenje niya, “Nyarwa, eregi? Onge ngʼama odongʼ ma pod donjoni?”\nNowacho niya, “Jaduongʼ, onge ngʼat modongʼ.” Yesu nokone niya, “Kata an bende ok angʼadni bura. Wuogi idhi, to kik ichak itim richo kendo.” ]\nOmiyo jo-Farisai nokwede kagiwacho niya, “Itimo mana nendi iwuon, omiyo ok wanyal yie ni gik miwacho gin adier.”\nYesu nodwokogi niya, “Kata obedo ni atimo nenda awuon to nenda pod en mana adier nimar angʼeyo kuma ne aaye gi kuma adhiye. Un to ukia kuma aaye kata kuma adhiye.\nUngʼado bura gi rieko mar dhano, an to ok angʼad bura ni ngʼato.\nTo ka angʼado bura to paro ma angʼadogo bura nikare nikech ok atime kenda, to atime gi paro mar Wuoro mane oora.\nOndiki e chiku ni nend ji ariyo nyalo bedo adiera mi yiego.\nAn atimo nenda awuon, to ngʼama chielo matimo nenda en Wuoro mane oora.”\nEka negipenje niya, “Wuonuno nikanye?” Yesu nodwokogi niya, “Ukiaya kendo Wuora bende ukia. Ka dine bed ni ungʼeya, to Wuora bende dine ungʼeyo.”\nNe owacho wechegi kane oyudo opuonjo e laru mar hekalu, but kama ji ne ketoe sadaka. To onge ngʼama nomake, nikech kindene ne pok ochopo.\nYesu nowachonegi kendo niya, “Abiro dhi aweyou, kendo ubiro manya, to unutho mana e richou. Kuma adhiye ok unyal bire.”\nWachneno nomiyo jo-Yahudi openjore niya, “Dibed ni ngʼatni dwaro dere? Dipo mano emomiyo owacho ni, ‘Kuma adhiye ok unyal bire?’ ”\nTo nomedo wachonegi niya, “Unua mwalo e piny, an to aa malo e polo. Un jopinyni, to an ok an japinyni.\nNegipenje niya, “In ngʼa?” Yesu nodwokogi niya, “An mana ngʼama asebedo ka awacho ni an nyaka aa chakruok.\nAn gi gik mangʼeny monego awachnu mondo angʼadnugo bura. To Jal mane oora en ja-adiera, kendo anyiso piny gik ma asewinjo kuome.”\nNe ok gingʼeyo ni ne owuoyonegi kuom Wuoro.\nOmiyo Yesu nowachonegi niya, “Bangʼ ka useguro Wuod Dhano eka unungʼe ni an ngʼama asebedo ka anyisou ni an, kendo ni onge gima atimo kenda, to awacho mana gik ma Wuora opuonja.\nJal mane oora ni koda kendo pok oweya kenda, nimar atimo gik malongʼone kinde duto.”\nJi mangʼeny noyie kuome seche ma nowuoyono.\nYesu nowacho ni jo-Yahudi manoyie kuome niya, “Ka usiko kumako puonjna, eka un jopuonjrena adier.\nTo negidwoke niya, “Wan koth Ibrahim kendo pok ne wabedo wasumb ngʼato nyaka nene. Ere gima omiyo iwachonwa ni ibiro miyowa wabed thuolo.”\nYesu nodwokogi niya, “Awachonu adier, ni ngʼato ka ngʼato matimo richo, en misumba richo.\nTo ongʼere ni misumba ok luong ni wuod dala, to wuod wuon dala ema iluongo kamano nyaka chiengʼ.\nOmiyo ka Wuowi ema omiyo ubedo thuolo, to ubiro bedo thuolo chutho.\nAngʼeyo ni un koth Ibrahim, kata kamano udwaro nega, nikech udagi miyo Wachna thuolo e chunyu.\nAn awachonu gik ma aseneno kuom Wuora wangʼ gi wangʼ, to un usiko utimo mana gik ma useneno kuom wuonu.”\nNegidwoke niya, “Wan Ibrahim e Wuonwa.” Yesu nowachonegi niya, “Ka dine bed ni un nyithind Ibrahim adier, to dine utimo gik ma Ibrahim notimo;\nto kar timo kamano to udwaro mana nega nikech asebedo kanyiso weche mag adiera mane Nyasaye omiya. Ibrahim to ne ok otimo gik ma kamago.\nUn timbe wuonu ema utimo.” Ne gikone ka gikwere niya, “Wan ok wan kimirwa. Wuoro ma wan-go en Nyasaye owuon.”\nYesu nowachonegi niya, “Ka dine bed ni Nyasaye en Wuoru, dine uhera, nimar ne aa ir Nyasaye kendo koro an ka, ok asebiro kenda awuon, to en ema noora.\nAngʼo momiyo gik mawacho ok nyal donjonu kendo ok unyal winjo tiendgi?\nTo an ok uyie kuoma nikech awacho adiera!\nEre ngʼato kuomu ka manyalo ngʼengʼa ni an jaricho? To ka awachonu adier to angʼo momiyo udagi yie kuoma?\nNgʼat Nyasaye winjo weche Nyasaye, to un ok uwinj wach Nyasaye nikech ok un joge.”\nJo-Yahudi nodwoke niya, “Donge wan kare ka wawacho ni in ja-Samaria kendo ni in gi jachien?”\nYesu nodwokogi niya, “Aonge gi jachien. Wuora ema amiyo duongʼ to un to uchaya.\nAn ok adwar mondo umiya duongʼ, to nitie Jal machielo madwaro mondo ayud duongʼ, kendo en e jangʼad bura.\nAwachonu adier ni ka ngʼato orito wachna, to ok notho nyaka chiengʼ.”\nKane jo-Yahudi owinjo wachno, negiwachone niya, “Koro wangʼeyo maonge kiawa ni in gi jachien! Ibrahim notho, kendo jonabi bende notho, to in to iwacho ni ka ngʼato orito wachni to ok notho.\nIparo ni iduongʼ moloyo kwarwa Ibrahim? Ka en notho, to jonabi bende notho, in to iparo ni in ngʼa?”\nYesu nodwokogi niya, “Ka dipo ni amiyora duongʼ kenda, to duongʼna onge tich. Wuora, ma un bende uluongo ni Nyasachuno ema miya duongʼ.\nKata obedo ni ok ungʼeye, anto angʼeye. Ka anyalo wacho ni ok angʼeye, to anyalo bedo ja-miriambo mana ka un, to angʼeye adier kendo pile angʼeyo wachne.\nIbrahim kwaru ne mor koneno ndalona; adier, nonene mobedo mamor.”\nJo-Yahudi nowachone niya, “Pok ichopo kata higni piero abich, to Ibrahim to iseneno kanye!”\nYesu nowachonegi niya, “Awachonu adier ni kane pok onywol Ibrahim, to ne Antie!”\nGikanyono ne gikwanyo kite mondo gichielgo Yesu, to nopondonigi, mopusore oa e laru mar hekalu.


1 Weche mag Ndalo 4:5\nAshur wuon Tekoa ne nigi mon ariyo, Hela kod Naara.\nBangʼ kane osedar Hebron, Daudi nokendo monde kaachiel kod mon mamoko Jerusalem kendo nonywolone yawuowi gi nyiri mangʼeny.\nNe amiyi od ruodhi mondo obed mari, kendo naketo monde ruodhi e lweti. Ne amiyi dhout Israel gi dhood Juda. To ka magi ne ok oromi to pod ne anyalo miyi moko.\n2 Weche mag Ndalo 11:21\nRehoboam nohero Maaka nyar Abisalom moloyo mondege mamoko kod mon mamoko. Ne en kod mon apar gaboro kaachiel gi mon mamoko piero auchiel, bende ne en gi yawuowi piero ariyo gaboro kod nyiri piero auchiel.\n2 Weche mag Ndalo 13:21\nLoch Abija nomedo gurore motegno. Nokendo mon apar gangʼwen kendo ne en gi yawuowi piero ariyo gariyo kod nyiri apar gauchiel.\nKa wuowino onywomo dhako machielo, to nyaka omi dhako mokwongo chiemo, lewni kendo nyaka obed kode e achiel.\nLamek nokendo mon ariyo, achiel ne nyinge Ada to machielo Zila.\n Omiyo nomiye Bilha jatichne obedo chiege. Jakobo nobedo kode achiel, mi Bilha nomako ich kendo nonywolone Jakobo wuowi. Eka Rael nowacho niya, “Nyasaye osengʼadona bura; osewinjo kwayona mi omiya nyathi ma wuowi.” Omiyo nochake ni Dan. Bilha ma jatich Rael nochako omako ich kendo nonywolo ne Jakobo wuowi mar ariyo. Eka Rael nowacho niya, “Asebedo gi chandruok maduongʼ gi nyamera, kendo koro aseloyo.” Omiyo nochako nyathini ni Naftali. Kane Lea ofwenyo ni ok onyal nywolo nyithindo kendo nokawo Zilpa jatichne ma nyako, nomiye Jakobo mondo okawe kaka chiege.\nE kindeno mon abiriyo biro laro dichwo achiel, kagiwacho niya, “Wanacham chiembwa wawegi kendo wanarwak lepwa wawegi, makmana yienwa mondo oluongwa gi nyingi mondo igolnwa wichkuot!”\nJong’ad Bura 8:30\nNe en-gi yawuowi piero abiriyo ma mage owuon, nimar ne en-gi mon mangʼeny.\nMiriam kod Harun nochako wuoyo marach kuom Musa nikech jaode ma nyar jo-Kush, nimar ne onywomo nyar Kush.\n Ne nitie ngʼat moro mane odak Ramathaim Zuf e piny gode mag Efraim. Ngʼatno ne nyinge Elkana wuod Jeroham ma wuod Elihu wuod Tohu, wuod Zuf ma ja-Efraim. Ne en gi mon ariyo ma moro ne nyinge Hana to machielo nyinge Penina. Penina ne nigi nyithindo to Hana ne ongego.\nRapar mar Chik 21:15-17\n Ka ngʼato nigi mon ariyo, kendo ohero moro maloyo machielo mi giduto ginywolone yawuowi, to wuowi mokwong nywol en wuod dhako ma ok ohero, ka ondiko mwandune ne yawuote kik okaw ratiro mar wuowi makayo omi wuod dhako moherono. Nyaka one ni ochiwone wuowi maduongʼ ma wuod dhako ma ok oherocha pok nyadiriyo mar gige duto. Wuowino en e ranyisi mokwongo mar tekre wuon. Ratiro mar wuowi makayo en mare.\n2 Weche mag Ndalo 24:1-3\n Joash ne ja-higni abiriyo kane odoko ruoth kendo norito piny kuom higni piero angʼwen kodak Jerusalem. Min mare ne nyinge Zibia mane nyar Bersheba. Joash notimo gima kare e nyim wangʼ Jehova Nyasaye e ndalo duto mane Jehoyada jadolo. Jehoyada nogamone mon ariyo manonywologo yawuowi kod nyiri.\n Wach Jehova Nyasaye nobirona kama: “Wuod dhano, ne nitie mon ariyo mane nyi dhako achiel. Negilokore ochode e piny Misri, kendo negichako chodo kapod gin nyiri matindo. Thundegi ne omul kendo ringregi mane pod silili ne odwany e pinyno. Nyako maduongʼ ne nyinge Ohola, to nyamingi ne en Oholiba. Ne gin joga kendo neginywolo yawuowi gi nyiri. Ohola en Samaria to Oholiba en Jerusalem.\n1 Korintho 7:1-5\n To koro kuom weche mane upenja e barupu, anyalo wacho ni ber mondo ngʼato kik okendi. To nikech weche mag terruok ngʼeny, ngʼato ka ngʼato nyaka bed gi chiege owuon kendo dhako ka dhako obed gi chwore owuon. Dichwo nyaka chop dwach chiege kaka joma okendore, kendo dhako bende nyaka tim kamano ni chwore. Nikech dhako mokendi onge gi teko kuom ringre owuon, to en mar chwore. Kamano bende, dichwo mokendo onge gi teko kuom ringre owuon, to en mar chiege bende. Kik utuonru makmana ka uwinjoru e kindu uwegi mar timo mano kuom kinde machwok mondo uchiwru ni lamo. To bangʼ chiwruok ni lamo, to uchak uriwru kendo mondo kik Satan temu, nikech ok unyal ritoru.\nRapar mar Chik 25:5-10\n Ka owete odak kanyakla kae to moro otho kaonge wuowi, to ngʼat moro nono ma ok ja-dalano ok onego kend chiegeno. Owadgi chwore hie ema mondo okawe okende mondo otimne gik moko duto ma yuoro onego otimne chi owadgi. Nyathi ma wuowi mokwong nywolo ema notingʼ kar nying wuon mare mane otho mondo kik nyinge lal nono e dier oganda jo-Israel. To ka ngʼato ok dwar kendo chi owadgi ma chwore othono, to dhakono mondo odhi ir jodongo e dhoranga dala kendo owach niya, “Owadgi chwora odagi ok onyal tingʼo kar owadgi ei Israel, odagi timona gima yuoro onego timne chi owadgi.” Eka jodong dala noluong ngʼatno mondo owuo kode. To kapod odagi kowacho niya, “Ok adwar kende,” chi owadgino nodhi ire e nyim jodongo mi olony wuochene achiel e tiende kendo ongʼudh olawo e wangʼe kowachone niya, “Ma e gima itimo ne ngʼat modagi rito dala owadgi mondo ochungi.” Ngʼatno kothgi nongʼere e Israel kaka koth joma ne olony wuochegi.\n1 Weche mag Ndalo 3:1-9\n Magi e yawuot Daudi mane onywolo ka en Hebron: Amnon wuode makayo wuod Ahinoam nyar Jezreel, mar ariyo ne en Daniel wuod Abigael nyar Karmel; mar adek ne en Abisalom wuod Maaka nyar Talmai ruodh Geshur, mar angʼwen, Adonija wuod Hagith; mar abich ne en Shefatia wuod Abital; to mar auchiel ne en Ithream wuod chiege miluongo ni Egla. Yawuowi auchielgi ne onywol ni Daudi ka en Hebron, kuma ne obedoe ruoth kuom higni abiriyo gi dweche auchiel. Daudi nobedo ruoth korito piny ka en Jerusalem kuom higni piero adek gadek, kendo magi e nyithindo mane onywolne Jerusalem kuno: Shamua, Shobab, Nathan, Solomon. Nyithindo angʼwen-gi nonywolo gi Bathsheba nyar Amiel. Bende ne nitiere Ibhar, Elishua, Elifelet, Noga, Nefeg, Jafia, Elishama, Eliada, kod Elifelet; giduto ne gin ji ochiko. Magi duto ne gin yawuot Daudi, ka waweyo yawuote mane onywolo gi mondene mamoko. To Tamar ne nyamin-gi.


Nimar kuome usebedo momew e yore duto kuom weche ma uwacho kod ngʼeyo ma un-go,\nTich Joote 2:4\nGiduto kar rombgi negipongʼ gi Roho Maler, mi gichako wuoyo gi dhok mayoreyore kaka Roho nomiyogi teko mar wuoyo.\nKane Paulo oketo lwete kuomgi, Roho Maler nolor kuomgi, mine giwuoyo gi dhok mayoreyore kendo ne gikoro wach.\nTo ranyisigi noluw joma oyie: E nyinga giniriemb jochiende; giniwuo gi dhok manyien;\n1 Korintho 14:2\nNikech ngʼat ma wuoyo gi dhok mayoreyore ok wuo gi ji, to owuoyo gi Nyasaye, nikech onge ngʼama winjo tiend gima owacho. Owacho weche mopondo modhiero ngʼeyo gi teko mar Roho.\n1 Korintho 14:23\nOmiyo ka kanisa ochokore kaachiel, to ji duto wuoyo gi dhok mayoreyore, to ka nitie jomoko ma ok winj dhogino, kata ka joma ok oyie moko odonjo e chokruogno, donge digiwach ni wiu okethore?\n1 Korintho 14:27-28\n Ka nitie joma wuoyo gi dhok mayoreyore, to ji ariyo kata adek ka ngʼeny kende ema mondo owuo, to mana e yo mochanore maber, ka moro ka moro wuoyo bangʼ wadgi, kendo ngʼato nyaka lok tiend weche ma giwachogo. To kaonge ngʼato manyalo loko tiend wechego, to ngʼat ma wuoyo gi dhok mayoreyore mondo olingʼ e kanisa, to owuo mana e chunye owuon kende gi Nyasaye.\n1 Korintho 12:8-11\n Ngʼat moro Roho omiyo nyalo mar wuoyo gi rieko, ngʼat machielo Rohono omiyo tiend ngʼeyo weche matut. Ngʼato Rohono miyo yie, to ngʼat machielo omiyo mich mar chango ji; ngʼat moro omiyo teko mar timo honni, moro omiyo teko mar hulo weche moa kuom Nyasaye, moro omiyo rieko mar fwenyo ma lingʼ-lingʼ mag chunje mopogore opogore, moro omiyo nyalo mar wuoyo gi dhok mayore, eka ngʼat moro to omiyo mich mar loko dhok mayoreyore. Magi duto gin tich mar Roho achiel machalre, kendo ochiwogi ni ngʼato ka ngʼato kaka ohero.\n Kata bed ni awuoyo gi dhok mopogore opogore mag dhano kod mag malaike, to aonge gihera, to achalo mana ongengʼo maywak kata olangʼ migoyo. Ka an gi mich mar koro wach, kendo ka angʼeyo tiend weche matek duto modhiero ji ngʼeyo, kendo an gi rieko duto, kata ka an gi yie maduongʼ manyalo golo gode kuonde ma gintie, to ka aonge gihera; to ok an gimoro. Kata bed ni achiwo giga duto ma an-go ne jodhier, mi achiw ringra mondo owangʼ, to ka aonge gihera, to onge ohala mayudo. Hera timo kinda, kendo ongʼwon, oonge nyiego, ok osungre, bende ok opakre. Wiye ok tek, ok odwar mare kende, iye ok wangʼ piyo kendo ok omak sadha. Hera ok mor gi gik maricho, to omor gi adiera. Hera umo weche duto, osiko oyie ayieya, osiko ogeno agena, kendo osiko odhil adhila. Hera ok rum. To kama nitiere weche mikoro, weche mikoro norum; kama nitiere wuoyo gi dhok mayoreyore, dhok mayoreyore norum; kama nitiere ngʼeyo; ngʼeyo bende nokadhi. E thuoloni weche mwangʼeyo tin, to bende wakoro bath wach, ma mago mabiro chopo kare tin, to ka weche duto nochop kare, to mago morem nogiki. Kane an nyathi, ne awuoyo ka nyathi, ne aparo ka nyathi, kendo naneno ka nyathi, to koro kaka an ngʼama osebedo maduongʼ, yore mag nyithindo aseweyo chien. Gima waneno sani chal mana gi kido matip-tip mineno e rangʼi, to chiengʼno wananene wangʼ gi wangʼ. Gima angʼeyo sani en mana bath adiera, to chiengʼno anangʼe Nyasaye malongʼo chuth, mana kaka en bende ongʼeya. To nitie gik moko adek mosiko, ma gin: yie, geno, kod hera, to maduongʼ moloyo kuomgi en hera.\n1 Korintho 14:1-40\n Luwuru hera, kendo dwaruru mondo ubed gi mich mag chuny, to moloyo beduru johul wach. Nikech ngʼat ma wuoyo gi dhok mayoreyore ok wuo gi ji, to owuoyo gi Nyasaye, nikech onge ngʼama winjo tiend gima owacho. Owacho weche mopondo modhiero ngʼeyo gi teko mar Roho. To ngʼat ma hulo wach, wuoyo gi ji mondo ogergi, ojiwgi kendo oduog chunygi. Ngʼat ma wuoyo gi dhok mayoreyore gerore kende owuon, to ngʼat ma hulo wach moa kuom Nyasaye gero kanisa. Daher mondo uwuo gi dhok mayoreyore uduto, to moloyo mano, ni mondo uhul wach. Ngʼat ma hulo wach duongʼ moloyo ngʼat ma wuoyo gi dhok mayoreyore makmana ka nitie ngʼat manyalo loko tiend wach modhumono, mondo kanisni duto oyud konyruok. Koro, jowetena, uparo ni ka abiro iru mi awuoyonu gi dhok mayoreyore, en konyruok mane ma duyudi, ka ok akelonu fweny moro kata ngʼeyo, kata wach mihulo kata puonj? Kata mana gik maonge ngima kuomgi, kaka asili, kata nyatiti, to dingʼe ywakgi nadi ka ok ipogo dwondgi? To bende, ka turumbete ok ogo gi dwol mongʼere, ngʼama diikre ni lweny? Chal kamano kuomu un bende. Ka ok ukonyoru gi weche maliw ma ji duto winjo, to ngʼama biro ngʼeyo tiend gima uwacho? Wecheu biro lal nono mana ka yamo! Ongʼere ni nitiere dhok mopogore opogore e piny, to onge kata achiel kuomgi maonge gi tiendgi. To ka ok apogo dwond ngʼato, to achalone jamwa, kendo en bende ochalona jamwa. Emomiyo un bende kaka udwaro mondo ubed gi mich mag Roho, temuru matek moloyo mondo unwangʼ mich mago magero kanisa. Kuom mano, ngʼat ma wuoyo gi dhok moro amora ma ji kia, olem mondo obed gi nyalo mar loko tiend gik mowacho. Nikech ka alamo gi dhok mayoreyore, to chunya ema alamogo, to pacha ok ti. To koro kara atim angʼo? Abiro lamo gi chunya, to bende abiro lamo gi pacha, abiro wer gi chunya, to bende abiro wer gi pacha. Ka upako Nyasaye gi chunyu, to ere kaka ngʼato manie dieru ma ok winji dhougo digo niya, “Amin” bangʼ erokamano mugoyo, ka okia gima uwacho? Nyalo bet ni igoyo erokamano maber chuth, to ngʼat machielo ok gerre. Adwokone Nyasaye erokamano nikech awuoyo gi dhok mayoreyore moloyo un duto, to ka an e kind kanisa, to daher wacho weche kata abich kende gi dhok ma ji duto winjo mondo apuonj moloyo weche alufu apar gi dhok mayoreyore ma ji ok winji. Jowetena, kik ubed nyithindo e pachu, to chaluru nyithindo mayom mana kuom gima rach kende, to e pachu beduru jomadongo. Ondiki e kitap chik niya, “Anakonyra gi joma wacho dhok mayoreyore kendo gi dho joma welo, abiro wuoyo gi jogi to kata kamano ok giniwinja, Jehova Nyasaye ema wacho kamano.” Kuom mano, mich mar wuoyo gi dhok mayoreyore en ranyisi miywayogo joma pok oyie, to ok joma oseyie. Mich mar hulo wach to en mar joma oseyie ok joma pok oyie. Omiyo ka kanisa ochokore kaachiel, to ji duto wuoyo gi dhok mayoreyore, to ka nitie jomoko ma ok winj dhogino, kata ka joma ok oyie moko odonjo e chokruogno, donge digiwach ni wiu okethore? To ka ngʼat ma ok oyie, kata ngʼat moro ma ok winj tiend gik miwacho odonjo e chokruoku, to oyudo ka ji duto hulo wach, weche mowinjo nyalo loye gi bura, mi olokre, kendo paro malingʼ-lingʼ mopondo e chunye elore e lela, mi opodh auma kolamo Nyasaye, kowacho niya, “Adier, Nyasaye ni kodu!” Jowetena, koro wanyalo wacho angʼo? Ka un e chokruok mar lemo, to yudore ni ngʼat moro nigi wer, to ngʼat machielo nigi puonj, to moro nigi fweny, to machielo dwaro wuoyo gi dhok mayoreyore kata loko tiend wach miwachono. To gigi duto nyaka tim e yo mochanore magero kanisa. Ka nitie joma wuoyo gi dhok mayoreyore, to ji ariyo kata adek ka ngʼeny kende ema mondo owuo, to mana e yo mochanore maber, ka moro ka moro wuoyo bangʼ wadgi, kendo ngʼato nyaka lok tiend weche ma giwachogo. To kaonge ngʼato manyalo loko tiend wechego, to ngʼat ma wuoyo gi dhok mayoreyore mondo olingʼ e kanisa, to owuo mana e chunye owuon kende gi Nyasaye. Joma hulo wach kik bed mokalo ji ariyo kata adek, kendo ka giwuoyo, to ji mamoko onon mos ka bende weche magiwacho owinjore. To ka ngʼato moro manie chokruokno omi wach moro mopondo mondo owachi, ngʼat mane oyudo dhi nyime gi wuoyo nyaka lingʼ mondi, eka owuo. Nikech un duto unyalo hulo wach, ka ngʼato ka ngʼato koro bangʼ nyawadgi, mondo ji duto oyud puonj kod jip. Roho mar janabi niginyalo mar gengʼo wach ma odwaro wacho, nikech Nyasaye ok en Nyasach koko, to en Nyasach kwe. To mana kaka timore ei kanisa mar jomaler, jomamon onego olingʼ e kanisa. Ok oyienigi wuoyo, nyaka giwinj puonj mana ka gilingʼ kaka chik wacho. Ka gidwaro mondo olernigi tiend wach moro, to gipenj chwogi giwegi dala, nikech en wichkuot ka dhako wuoyo e kanisa. Koro kuparo ni un ema ne wach Nyasaye ochakore kuomu? Koso ugalo ni un kendu ema wach osechoponu? Ka ngʼato okawore ni en jahul wach kata ni en gi mich mar Roho, to nyaka oyie ni wach mandikonuni en chik Ruoth. Ka ngʼato ok orwako puonjnani, to en bende ok norwake. Kuom mano, jowetena, gomburu bedo johul wach, to kik utam ji wuoyo gi dhok mayoreyore. Timuru gik moko duto e yo mowinjore kendo mochanore.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Mariko 8\n☰ Mariko 8 ◀ ▶\nYesu opidho ji alufu angʼwen\n1 E kindego oganda maduongʼ machielo nochokore. To nikech ne gionge gi gima digicham, Yesu noluongo jopuonjrene ire mowachonegi niya, 2 “Akecho jogi nikech koro gisebedo koda kae kuom ndalo adek to gionge gima digicham. 3 Ka agonyogi gidhi thuchegi ka gidenyo kama to ginyalo podho e yo, nikech moko kuomgi oa mabor.”\n4 Jopuonjrene nodwoke niya, “Ere kuma ngʼato diyudie makati manyalo pidho jogi mayiengʼ e dier thim machal kama?”\n5 Yesu nopenjogi niya, “Un gi makati adi?”\nNegidwoke niya, “Abiriyo kende.”\n6 Nowachone ogandago mondo obed piny e lum. Bangʼ mano nokawo makati abiriyogo, kendo kane osegoyo erokamano, nongʼingogi bangʼe omiyogi jopuonjrene mondo opog ji, mine gitimo kamano. 7 To ne gin gi rech moko manok bende. Rechgi bende Yesu nogwedho momiyo jopuonjrene mondo opog ni ji. 8 Ji nochiemo moyiengʼ. Bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo moromo okepe abiriyo. 9 Kar romb joma chwo mane ni kanyo ne dirom alufu angʼwen. To ka nosegonyogi, 10 nodonjo e yie, kaachiel gi jopuonjrene, mi gidhi e gwengʼ mar Dalmanutha.\n11 Jo-Farisai nobiro mochako mino wach gi Yesu. Ne gikone mondo omigi ranyisi moa e polo, ka giteme. 12 Yesu noomo chunye amingʼa bangʼe owacho niya, “Tiengʼni dwaro ranyisi mar hono nangʼo? Awachonu adier ni onge ranyisi moro amora mibiro migi.” 13 Yesu noweyogi mi odok odonjo e yie mongʼado nam odok loka machielo.\nThowi mar jo-Farisai gi mar Herode\n14 Jopuonjrene wigi nowil ma ok gitingʼo makati, makmana makati achiel kende ema ne gin-go e yie. 15 Yesu nosiemogi kawachonegi niya, “Beduru motangʼ kendo ritreuru maber kuom thowi mar jo-Farisai gi mar Herode.”\n16 Ne giwuoyo kendgi kuom wachni kagiwacho niya, “Owuoyo kamano nikech waonge gi makati.”\n17 To kaka nongʼeyo gima negiwacho, Yesu nopenjogi niya, “Angʼo momiyo uwacho ni uonge gi makati? Kare pok uneno kata wach pok odonjonu? Dipo ni chunyu odinore? 18 Marangʼo un gi wengeu to ok unyal neno, kendo un gi it to ok unyal winjo? Donge uparo gik mane atimo? 19 Kane angʼingo makati abich mondo ji alufu abich ocham, ne uchoko ngʼinjo mopongʼo okepe adi?”\nNegidwoke niya, “Apar gariyo.”\n20 “To kane angʼingo makati abiriyo ne ji alufu angʼwen, nuchoko okepe adi mag ngʼinjo?”\nNegidwoke niya, “Abiriyo.”\n21 Eka Yesu nowachonegi niya, “Pod ok uwinjo tiend wach?”\nYesu ochango muofu Bethsaida\n22 Negichopo Bethsaida, kendo jomoko nokelo ne Yesu muofu moro mi gikwayo mondo omule. 23 Yesu nomako lwet ngʼatno mi otere oko mar dalano. Ka nosengʼulo olawo e wangʼ muofuno noketo lwete kuome, eka nopenje niya, “Bende ineno gimoro?”\n24 Ngʼatno notingʼo wiye, mongʼicho bangʼe owacho ni Yesu niya, “Aneno ji, ka gichalo gi yiende mawuotho koni gi koni.”\n25 Yesu nochako oketo lwetene e wenge ngʼatno kendo, mi wengene noyawore mi koro nonyalo neno gik moko duto maler. 26 Bangʼ mano Yesu nochike mondo odhi pacho, kowachone niya, “Kik iraw e dala mar Bethsaida.”\nPetro ohulo ni Yesu e Kristo\n27 Bangʼe Yesu gi jopuonjrene ne jowuok modhi e gwenge mag Kaisaria Filipi. To kane gin e yo gidhi, nopenjogi niya, “Uwinjo ji wacho ni An ngʼa?”\n28 Negidwoke niya, “Jomoko wacho ni in Johana Ja-batiso, to jomoko wacho ni in Elija, to jomoko bende wacho ni in achiel kuom jonabi machon.”\n29 Yesu nomedo penjogi niya, “To un to? Uwacho ni An ngʼa?”\nPetro nodwoke niya, “In e Kristo.”\n30 Bangʼ mano Yesu nosiemogi ni kik ginyis ngʼato angʼata ngʼama en.\nYesu okoro tho mare\n31 Koa kanyo Yesu nochako puonjogi ni Wuod Dhano nyaka yud sand mangʼeny kendo ibiro kwede gi jodong oganda gi jodolo madongo kod jopuonj chik, bende nyaka nonege kendo chiengʼ mar adek nochier kendo. 32 Wechegi nowacho ayanga, mi Petro nokawe otere tenge mi okwere ni owe wuoyo kamano.\n33 To Yesu nolokore mongʼiyo jopuonjrene, bangʼe to okwero Petro kowacho niya, “Wuog oko e nyima Satan! Iketo pachi kuom dwaro dhano, to ok kuom dwach Nyasaye.”\n34 Eka Yesu noluongo oganda ire, kaachiel gi jopuonjrene mi owachonegi niya, “Ka ngʼato dwaro luwo bangʼa to nyaka okwedre kende owuon kendo otingʼ msalape eka oluwa. 35 Nimar ngʼama dwaro reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane nikech an kendo nikech Injili nores ngimane. 36 Ere ber ma ngʼato yudo ka piny duto obedo mare to ngimane to olalne? 37 Koso en angʼo ma ngʼato dichiw mondo owil gi ngimane? 38 Ka ngʼato wiye kuot koda kod wechena e kind tiengʼ mobam kendo matimo richoni, to Wuod Dhano bende wiye nokuod kode chiengʼ manoduogi gi duongʼ mar Wuoro, kaachiel gi Malaike maler.”


Jesu, o yoo ko win! | Apg29\nJesu, o yoo ko win!\nChrister Åberg ká ifiwe igbohunsafefe Apg29! - 13 / 4-2019 20:51\nVecka 30, måndag 22 juli 2019 kl. 11:32


Awachonu ni ng’at moriembo chiege nikech wach moro amora ma ok mana terruok, to eka bang’e okendo dhako machielo, to mano oterore.”\nAn to awachonu ni, ng’at moriembo chiege nikech wach moro amora ma ok mana wach terruok, miyo chiegeno bedo jaterruok. To bende ng’at mokendo dhako ma chwore oriembo, en bende oterore.\n“Ka ng’ato oriembo chiege, mi okendo dhako machielo, to oterore. Bende ka ng’ato okendo dhako ma chwore oriembo, to mano bende oterore.”\n To agolo chik kuom joma okendo gi joma okendi, to gima awacho ok en chikna awuon, to en chik Ruoth mawacho ni, “Dhako ok onego owe chwore, kendo dichwo bende ok onego riemb chiege.” To ka dhako oweyo chwore to onego osik mak okende, kata mondo odog ni chwore.\n “Bende ne owachi niya, ‘Ng’at moriembo chiege, to nyaka mi chiegeno barup weruok.’ An to awachonu ni, ng’at moriembo chiege nikech wach moro amora ma ok mana wach terruok, miyo chiegeno bedo jaterruok. To bende ng’at mokendo dhako ma chwore oriembo, en bende oterore.\n Jo-Farisai moko nobiro ire mondo oteme. Ne gipenje ni, “Bende Chikwa oyie mondo ng’ato oriemb chiege nikech wach moro amora koso?” To Yesu nodwoko, kapenjogi niya, “Pok usomo e Muma ni, ‘Nyaka a chakruok, Jachuech nochueyo dichwo gi dhako?’ kendo ni, ‘Mano emomiyo ng’ato weyo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel’? Kamano koro ok gin ji ariyo, to gin mana ringruok achiel. Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.” To jo-Farisaigo nomedo penje niya, “Ka kamano, to marang’o Musa noketo chik ni ng’ato nyalo riembo chiege, kosemiye barup weruok?” Yesu nodwokogi niya, “Musa noyienu mondo uriemb mondeu kamano mana nikech wichtekou, to ne ok en kamano nyaka a chakruok. Awachonu ni ng’at moriembo chiege nikech wach moro amora ma ok mana terruok, to eka bang’e okendo dhako machielo, to mano oterore.”\n Eka jo-Farisai moko nobiro mondo oteme kapenje niya, “Bende chikwa oyie ni ng’ato mondo oriemb chiege?” Yesu nodwokogi kapenjogi ni, “Ere kaka ne Musa ochikou?” Ne gidwoke ni, “Musa ne oyie ni ng’ato nyalo riembo chiege, kosemiye barup weruok.” Yesu nowachonigi niya, “Musa nomiyou chikno nikech wichtekou. To e kar chakruok, kane Nyasaye ochueyo dichwo gi dhako, Muma wacho ni, ‘Mano e momiyo ng’ato weyo wuon gi min, to padore kuom chiege kendo ji ariyogo doko ringruok achiel. Kamano koro ok gin ji ariyo, to gin mana ringruok achiel.’ Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.” Kane gisedok e ot, jopuonjre Yesu nopenje wachno, mi onyisogi niya, “Ka ng’ato oriembo chiege, mi okendo dhako machielo, to oterore. Kamano bende, ka dhako oweyo chwore, mi oyie ng’at machielo okende, to oterore.”\n To agolo chik kuom joma okendo gi joma okendi, to gima awacho ok en chikna awuon, to en chik Ruoth mawacho ni, “Dhako ok onego owe chwore, kendo dichwo bende ok onego riemb chiege.” To ka dhako oweyo chwore to onego osik mak okende, kata mondo odog ni chwore. To kuom jomoko duto modong’, to Ruoth ok wuoye, to an ema awuoyoe kama: Ka owadwa moro nigi dhako, ma ok oyie kuom Kristo, kendo dhakono oyie dak kode, to kik oriembe. Kamano bende, ka dhako moyie kuom Kristo nigi dichwo ma ok oyie, to dichwogno oyie dak kode, to kik dhakono weye. Mano en kamano nikech dichwo ma ok oyie owal ni Nyasaye nikech chiege ma oyieno, kendo dhako ma ok oyie kuom Kristo bende owal ni Nyasaye nikech chwore moyieno. Ka da ni ok kamano, to nyithindu da ok obedo mag Nyasaye. To ka jal ma ok oyie ema dwaro pogore gi jaode, to jaode mondo oweye aweya oa. Wach ma kamano ok otueyo owadwa kata nyaminwa. To Nyasaye oseluongou, un joma oyie, mondo udag e kue. In dhako moyie, ing’eyo nadi kata dires chwori? Koso in dichwo moyie, ing’eyo nadi kata dires chiegi?\n Jo-Farisai moko nobiro ire mondo oteme. Ne gipenje ni, “Bende Chikwa oyie mondo ng’ato oriemb chiege nikech wach moro amora koso?” To Yesu nodwoko, kapenjogi niya, “Pok usomo e Muma ni, ‘Nyaka a chakruok, Jachuech nochueyo dichwo gi dhako?’ kendo ni, ‘Mano emomiyo ng’ato weyo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel’? Kamano koro ok gin ji ariyo, to gin mana ringruok achiel. Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.” To jo-Farisaigo nomedo penje niya, “Ka kamano, to marang’o Musa noketo chik ni ng’ato nyalo riembo chiege, kosemiye barup weruok?” Yesu nodwokogi niya, “Musa noyienu mondo uriemb mondeu kamano mana nikech wichtekou, to ne ok en kamano nyaka a chakruok. Awachonu ni ng’at moriembo chiege nikech wach moro amora ma ok mana terruok, to eka bang’e okendo dhako machielo, to mano oterore.” Kane jopuonjrene owinjo kamano ne giwachone niya, “Ka wach dichwo gi dhako chalo mana kamano, to kara ber mondo ji kik kendre!” Yesu to nodwokogi niya, “Ji duto ok nyal rwako wachni, to mak mana jogo ma Nyasaye owalonigi. Nitie jomoko mabwoch mane onywol kamano nyaka a ei minegi, kendo nitie bwoch moko ma ji ema oseroyo, to bende nitie jomoko ma ok kendi nikech Loch Polo. Ng’at manyalo rwako wachni to mondo orwaki.”\nKamano bende, ka dhako oweyo chwore, mi oyie ng’at machielo okende, to oterore.”\n Wakawuru dhako man gi chwore kaka ranyisi: Chik kend otueye kuom chwore ka pod chwore ngima. To ka chwore otho, to ogonye kuom chik mane otueye kuom chwore. To ka odhi odak gi dichwo moro ka chwore pod ngima, to iluonge ni dhako materore. To ka chwore otho to chik ok otueye. En thuolo omiyo ka ng’at machielo koro okende, to ok en dhako materore. Owetena, un bende uchalo kamano. Ne udoko fuond ringre Kristo, omiyo Chik onge gi teko kuomu, nikech uchalo joma otho. Mano notimore mondo ubed jo-ng’at machielo, ma en Jal mane ochier oa kuom joma otho, mondo wan duto wanyag olemo ni Nyasaye. E ndalo mane pod waluwo timbe mag dhano, Chik nomiyo gombo otiyo e ngimawa, mi onywolo mana tho.\nJi duto mondo okwan kend ka gima duong’, kendo singruok ma joma okendore osingorego nyaka rit matek, nikech Nyasaye nokum joma terore, bed ni gin yawuowi gi nyiri, kata chwo gi mon.\n To Yesu nodwoko, kapenjogi niya, “Pok usomo e Muma ni, ‘Nyaka a chakruok, Jachuech nochueyo dichwo gi dhako?’ kendo ni, ‘Mano emomiyo ng’ato weyo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel’? Kamano koro ok gin ji ariyo, to gin mana ringruok achiel. Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.”\n “Ka wadu moro otimoni marach, to dhi ire mondo inyise wachno ka un kode ji ariyo. Ka owinjo wachni to iloso kindi gi wadu. To ka otamore winji, to dog ire gi ji ariyo kata ng’at achiel, ‘mondo weche duto ong’ere malongo’ e nyim joneno adek kata ariyo’, kaka muma wacho. To ka otamore winjo jogo, to koro ter wachno ni kanyakla mar jolemo bende. Ka otamore winjo kata mana kanyakla mar jolemo bende, to koro kawe ka ng’at makia Nyasaye, kata ka jasol osuru mamedo gi malang’.\n Un mon luoruru chwou mana kaka uluoro Kristo, nikech dichwo e wi dhako, mana kaka Kristo e wi kanyakla mar joma oyie kuome, ma en ringre, kendo en jawar mare.\n Ber mondo ng’ato oti gi mich mane Nyasaye opogone, kendo obed mana kaka ne en kane Nyasaye oluonge. Mano e gima apuonjo e kanyakla duto mar jo-Kristo. Kapo ni Nyasaye noluongo ng’ato kosetere nyangu, to kik odwar mondo obed ka ng’at ma ok oter nyangu. Kamano bende ng’at mane oluongi ka ok oter nyangu kik dwar mondo otere nyangu, nikech koda oter ng’ato nyangu, koda ok oter, to mano chalre, to gima duong’ en mana rito chik Nyasaye. Ng’ato ka ng’ato onego obed mana kaka ne en kane Nyasaye oluonge. Ne in misumba kane Nyasaye oluongi koso? Mano kik chandi, to kinyalo yudo kinde mar bedo thuolo, to ber mondo itim kamano. Ng’ama Ruoth oluongo ka misumba en ng’at Ruoth, ma osemiyo thuolo. Kamano bende e kaka ng’at ma Kristo ka ni thuolo en misumba Kristo. Nyasaye nong’iewou mochulo nengou, omiyo kik ubed wasumb ji. Owetena, ng’ato ka ng’ato onego bed gi Nyasaye mana kaka ne en kane Nyasaye oluonge.\n Owetena, un joma ong’eyo kaka chik tiyo, omiyo ung’eyo ni chik otueyo ng’ato mana ka pod ongima. Wakawuru dhako man gi chwore kaka ranyisi: Chik kend otueye kuom chwore ka pod chwore ngima. To ka chwore otho, to ogonye kuom chik mane otueye kuom chwore. To ka odhi odak gi dichwo moro ka chwore pod ngima, to iluonge ni dhako materore. To ka chwore otho to chik ok otueye. En thuolo omiyo ka ng’at machielo koro okende, to ok en dhako materore.\nBende ka ng’ato okwayi gimoro, to kik itamri, kendo ka ng’ato okawo giri, to kik ibandhe ni mondo odwoknigo.\n Kamano koro ok gin ji ariyo, to gin mana ringruok achiel. Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.” To jo-Farisaigo nomedo penje niya, “Ka kamano, to marang’o Musa noketo chik ni ng’ato nyalo riembo chiege, kosemiye barup weruok?” Yesu nodwokogi niya, “Musa noyienu mondo uriemb mondeu kamano mana nikech wichtekou, to ne ok en kamano nyaka a chakruok. Awachonu ni ng’at moriembo chiege nikech wach moro amora ma ok mana terruok, to eka bang’e okendo dhako machielo, to mano oterore.” Kane jopuonjrene owinjo kamano ne giwachone niya, “Ka wach dichwo gi dhako chalo mana kamano, to kara ber mondo ji kik kendre!” Yesu to nodwokogi niya, “Ji duto ok nyal rwako wachni, to mak mana jogo ma Nyasaye owalonigi. Nitie jomoko mabwoch mane onywol kamano nyaka a ei minegi, kendo nitie bwoch moko ma ji ema oseroyo, to bende nitie jomoko ma ok kendi nikech Loch Polo. Ng’at manyalo rwako wachni to mondo orwaki.”\nEn mana kaka Muma wacho niya, “Emomiyo, ng’ato weo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel.”\nChik kelo mirimb Nyasaye, to kama chik ongee, ketho chik bende ongee.\n Mano en kamano nikech dichwo ma ok oyie owal ni Nyasaye nikech chiege ma oyieno, kendo dhako ma ok oyie kuom Kristo bende owal ni Nyasaye nikech chwore moyieno. Ka da ni ok kamano, to nyithindu da ok obedo mag Nyasaye. To ka jal ma ok oyie ema dwaro pogore gi jaode, to jaode mondo oweye aweya oa. Wach ma kamano ok otueyo owadwa kata nyaminwa. To Nyasaye oseluongou, un joma oyie, mondo udag e kue.\nKane Yesu otieko wacho wechego, noa e piny Galili, modhi e piny Judea man loka aora Jordan.\n To awacho ni joma ok okendo gi joma ok okendi kod mond liete ni ber ka gibet abeta ka an. To ka ok ginyal ritore, to ber mondo gikendi kata okendgi, nikech kend ber moloyo owruok gi gombo.\nWakawuru dhako man gi chwore kaka ranyisi: Chik kend otueye kuom chwore ka pod chwore ngima. To ka chwore otho, to ogonye kuom chik mane otueye kuom chwore.\nDhiuru mondo upuonjru tiend gima muma wacho ni, ‘Ok adwar mondo ji otimna misango, to adwaro mana ni mondo gibed mang’won.’ Ne ok abiro mondo aluong joma kare, to abiro mana ni mondo aluong joricho.”\nTo ka odhi odak gi dichwo moro ka chwore pod ngima, to iluonge ni dhako materore. To ka chwore otho to chik ok otueye. En thuolo omiyo ka ng’at machielo koro okende, to ok en dhako materore.\n In gi dhako koso? Ka kamano, to kik uweru kode. To ka ionge gi dhako, to kik idwar mondo ibedgo. To kata kamano, ka ikendo to ok iketho, kendo nyako bende ka okendi, to ok oketho. To joma kamago none masira e pinyni, kendo daher resou kuom mano.


Pinyruodh Nyasaye En Ang’o? | Wach Maber\nSOM E Abbey Abkhaz Abui Achi Acholi Adhola Afrikaans Ahanta Aja Ajië Akateko Akha Albanian Albanian Sign Language Altai Alur Amharic Amuzgo (Guerrero) Angolan Sign Language Arabic Arabic (Egypt) Arabic (Morocco) Arabic (Tunisia) Armenian Armenian (Ma Imbo) Assamese Ateso Attié Aukan Awajun Aymara Azerbaijani Azerbaijani (Cyrillic) Balinese Bambara Baoule Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Batak (Dairi) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Belorussian Bengali Bete Betsimisaraka (Northern) Betsimisaraka (Southern) Biak Bicol Bidayuh (Bukar) Bislama Bissau Guinean Creole Blackfoot Bolivian Bosnian Bulgarian Bulgarian Sign Language Cambodian Catalan Cebuano Central Alaskan Yupik Chamorro Changana (Mozambique) Changana (Zimbabwe) Chavacano Chichewa Chiga Chin (Hakha) Chin (Kuki) Chin (Tiddim) Chin (Zotung) Chinantec (Ojitlan) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) 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Dhok mar ranyisi ma Argentinian Dholuo Digor Diola Douala Drehu Dusun Dutch Edo Efik Emberá (Catío) Esan Estonian Ewe Fang Fante Faransa Faroese Fataluku Fijian Finnish Fon Frafra Frisian Fulfulde (Cameroon) Futuna (East) Ga Galician Garifuna Gbaya Georgian German Ghanaian Sign Language Ghomálá’ Gitonga Gokana Gourmanchéma Gouro Greek Greenlandik Guadeloupean Creole Guarani Guarani (Bolivia) Guerze Guianese Creole Gujarati Gun Guna Guéré Haitian Creole Hausa Havu Hawai’i Pidgin Hawu Haya Hebrew Hehe Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hong Kong Sign Language Huastec (San Luis Potosi) Huave Huichol Hungarian Hunsrik Iban Ibanag Ibanda Icelandic Idoma Igbo Igede Iloko Inakeanon Indian Sign Language Indonesian Irish Isoko Italian Itawit Iu Mien Ivorian Sign Language Jamaican Creole Japanese Javanese Javanese (Eastern) Jula Kabardin-Cherkess Kabiye Kabuverdianu Kabyle Kachin Kadazan Kalanga (Zimbabwe) Kambera Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kenyan Sign Language Khakass Khana Khasi Kikamba Kikaonde Kikongo Kikongo ya Leta Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kisungu Kisungu (Liberia) Kituba Kongo Konkani (Devanagari) Konkani (Roman) Korean Kosraean Kpelle Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kurdish Sorani Kwangali Kwanyama Kyangonde Lahu Lamba Lambya Laotian Lari Latgalian Latvian Lenje Lingala Lithuanian Lolo Lomwe Lovari Low German Luganda Lugbara Lukhonzo Lunda Luvale Luxembourgian Macedonia Macua Macushi Madagascar Sign Language Madi Madura Mahorian (Roman) Makaa Makasae Makhuwa-Meetto Makhuwa-Shirima Makonde Malagasy Malay Malayalam Malaysian Sign Language Maltese Mam Mambae (Ermera) Mambwe-Lungu Mandinka Mandjak Mangareva Maninkakan (Eastern) Manipuri Mano Manyawa Maori Mapundugun Marathi Marquesian (Hiva Oa) Marquesian (Nuku Hiva) Marshallese Martiniquan Creole Mauritian Creole Maya Maya (Mopán) Mayo Mazahua Mazatec (Huautla) Mbukushu Mbunda Medumba Mende Meru Mingrelian Miskito Mixe Mixtec (Guerrero) Mixtec (Huajuapan) Mixtec (Tlaxiaco) Mizo Mongolian Moore Motu Mozambican Sign Language Myanmar Myanmar Sign Language Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Nahuatl (Veracruz) Nama Nambya Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali Nepali Sign Language Ngabere Ngangela Ngiemboon Ngigua (San Marcos Tlacoyalco) Nias Nigerian Pidgin Niuean Northern Ojibwe (Roman) Norwegian Nsenga (Mozambique) Nyaneka Nyungwe Nzema Obolo Odia Okpe Oromo Ossetian Otetela Otomi Otomi (State of Mexico) Paicî Palauan Pangasinan Papiamento (Aruba) Papiamento (Curacao) Pehuenche Pemon Pennsylvania German Persian Phimbi Piaroa Pidgin (Cameroon) Pidgin (West Africa) Pilagá Polish Pomeranian Ponapean Portuguese Portuguese (Portugal) Pular Punjabi Punjabi (Shahmukhi) Páez Q'anjob'al Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quechua (Huaylla Wanca) Quiche Quichua (Cañar) Quichua (Chibuleo) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Salasaca) Quichua (Santiago del Estero) Quichua (Tena) Rapa Nui Rarontongan Romanian Romanian (Vlach) Romany (Albania) Romany (Argentina) Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Romania) Romany (Serbia) Romany (Southern Greece) Ronga Roviana Rumanyo Rungus Runyankore Russian Rutoro Réunion Creole Saami (North) Saint Lucian Creole Salvadoran Sign Language Samoan Sangir Sango Saramaccan Sarnami Scottish Gaelic Sehwi Sena Senoufo (Cebaara) Sepedi Sepulana Serbian Serbian (Roman) Serer Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shipibo-Conibo Shona Shuar Shughni Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Slovenian Sign Language Soli Solomon Islands Pidgin Somali Spanish Sranantongo Sunda Susu Swahili Swahili (Congo) Swati Swedish Sylheti (Bengali) Taabwa Tagalog Tahitian Tajiki Talian Tamil Tamil (Spoken, Roman) Tandroy Tankarana Tarahumara Tarahumara (Western) Tarascan Tatar Telugu Tetun Dili Tewe Thai Ticuna Tigrinya Tiv Tlapanec Toabaite Toba Tojalabal Tok Pisin Tokelauan Tongan Toraja Totonac Toupouri Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tyrewuju Tzeltal Tzotzil Tzutujil Udmurt Uighur (Arabic) Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruguayan Sign Language Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Vietnamese Sign Language Wa Wallisian Warao Waray-Waray Wayuunaiki Wejewa Welsh Wichi Wolaita Wolof Xavante Xhosa Xârâcùù Yacouba Yemba Yoruba Yukpa Zambian Sign Language Zande Zapotec (Guevea) Zapotec (Isthmus) Zapotec (Ixtlán) Zapotec (Lachiguiri) Zapotec (Villa Alta) Zapotec (del Valle) Zulu adin (Gardenese)\nSOMO MAR 7\n1. Pinyruodh Nyasaye en ang’o?\nAng’o momiyo Yesu e Ruoth mowinjore?—MARIKO 1:40-42.\nPinyruodh Nyasaye en sirkal ma ni e polo. Obiro kawo kar sirkande duto kendo obiro miyo dwaro mar Nyasaye otimre e polo gi piny. Bedo ni Nyasaye biro tiyo gi Pinyruodhe e yo ma kamano en wach maber. Machiegnini, Pinyruodh Nyasaye biro kelo ne dhano sirkal maber. Obiro miyo ji duto modak e piny obed gi winjruok.—Som Daniel 2:44; Mathayo 6:9, 10; 24:14.\nPinyruoth nyaka bed gi ruoth. Jehova noketo Yesu Kristo Wuode mondo obed Ruoth e Pinyruodh Nyasaye.—Som Fweny 11:15.\nNe vidioni: Pinyruodh Nyasaye En Ang’o?\nMos, program mar tugo otamore chakore\n2. Ang’o momiyo Yesu e Ruoth mowinjore?\nWuod Nyasaye e Ruoth mowinjore nikech ong’won kendo ohero tim makare. (Mathayo 11:28-30) Bende, en gi teko mar konyo ji nikech obiro locho e wi piny ka en e polo. Ka ne osechiere, ne odhi e polo kendo nobet e bad Jehova korachwich korito mondo okete Ruoth. (Jo-Hibrania 10:12, 13) Gikone, Nyasaye ne omiye teko mar locho.—Som Daniel 7:13, 14.\n3. Gin jomage ma biro locho gi Yesu?\nJomoko miluongo ni “jo maler” biro locho gi Yesu e polo. (Daniel 7:27) Joma ne okwong yier kaka joma ler ne gin joote Yesu ma ne omakore kode. Jehova osebedo ka yiero chwo kod mon momakore kode mondo obed joma ler nyaka e ndalowagi. Mana kaka Yesu, gin bende ichierogi gi del mar roho.—Som Johana 14:1-3; 1 Jo-Korintho 15:42-44.\nGin ji adi ma dhi e polo? Yesu ne oluongogi ni “kueth matin.” (Luka 12:32) Gikone, kwan-gi biro chopo 144,000. Gibiro locho e wi piny kaachiel gi Yesu.—Som Fweny 14:1.\n4. Ang’o ma ne otimore ka ne Yesu ochako locho?\nPinyruodh Nyasaye ne ochako locho e higa mar 1914. * Okang’ mokwongo ma Yesu ne okawo kaka Ruoth ne en wito Satan kaachiel gi jochiendene e piny ka. Satan nobedo gi mirima mochako kelo chandruok e piny. (Fweny 12:7-10, 12) Chakre kanyo, chandruok osemedore ahinya. Lwenje, kech, tuoche, kod yiengni mag piny gin “ranyisi” ma nyiso ni Pinyruoth chiegni kawo okang’ mar tayo gik moko duto e pinyni.—Som Luka 21:7, 10, 11, 31.\n5. Pinyruodh Nyasaye timo ang’o?\nKokalo kuom lendo mitimo e piny mangima, Pinyruodh Nyasaye osechako riwo oganda maduong’ mowuok e pinje duto e winjruok achiel. Joma muol tara gi tara bedo e bwo loch mar Yesu. Pinyruodh Nyasaye biro ritogi chieng’ ma Pinyruodhno kethoe piny marachni. Omiyo, jogo duto ma dwaro yudo gueth ma Pinyruodh Nyasaye biro kelo, onego opuonjore bolore e bwo loch mar Yesu.—Som Fweny 7:9, 14, 16, 17.\nE kinde loch Pinyruodhno mar higni 1,000, obiro chopo dwaro mokwongo ma ne Nyasaye nigo ne dhano. Piny duto biro bedo paradiso. Gikone, Yesu biro dwoko loch ne Wuon mare. (1 Jo-Korintho 15:24-26) Be nitie ng’at ma diher wuoyogo e wi Pinyruodh Nyasaye?—Som Zaburi 37:10, 11, 29.\n^ par. 6 Mondo iyud weche momedore e wi weche ma ne okor e Muma kuom higa mar 1914, ne ite mag 216-217, e bug Gima Muma Puonjo.\nJoneno mag Jehova Ochano Tijgi mar Lando Wach Pinyruoth e Yo Mane?\nWaluwo ranyisi ma Yesu noketo ka ne en e piny. Moko kuom yore mitiyogo e mag lendo gin mage?\nfg somo 7 ite 14-15\nKaka Inyalo Tiyo gi Brosuani e Yo ma Konyi:\nWach Maber En Ang’o?\nBe Ing’eyo Nyasaye?\nBe En Adier ni Muma Owuok Kuom Nyasaye?\nMuma Owuok Kuom Ng’a?\nAng’o Momiyo Wanyalo Bedo Gadier ni Muma Owuok Kuom Nyasaye?\nBe Ing’eyo Yesu Kristo?\nAng’o Momiyo Yesu Notho?\nBe Jomotho Chieng’ Nobed ma Ngima Kendo?\nGima Muma Puonjo e Wi Jomotho\nAng’o Momiyo Nyasaye Oweyo Chandruok Mondo Obedie?\nAng’o ma Joot Nyalo Timo Mondo Gidag gi Mor kod Kuwe?\nEre Kaka Inyalo Fwenyo Din Madier?\nBe Nyasaye Oyie gi Dinde Duto?\nBe Nyasaye Winjo Lemo Duto?\nAng’o ma Biro Timore ne Dinde?\nAng’o Momiyo Nyasaye Nigi Riwruok mar Ogandane?\nAng’o Momiyo Onego Idhi Nyime Puonjori?\nText Yore mag golo buge mag digital Wach Maber Mowuok Kuom Nyasaye!\nAudio Yore mag golo weche momaki miwinjo Wach Maber Mowuok Kuom Nyasaye!


Inyalo Geno Puonj Mage e Wi Din gi Timbe Mabeyo?\nOhinga mar Jarito | Julai 2013\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Fijian Finnish Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kisungu Korean Latvian Lingala Lithuanian Malagasy Mizo Moore Myanmar Ngabere Norwegian Nzema Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Rarontongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tatar Thai Tigrinya Tsonga Turkish Twi Ukrainian Uruund Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nBe Nitie Din Minyalo Geno Kodok Korka Luwo Timbe Mabeyo?\nSylvia ma en jathieth wacho niya: “Ng’eny joma ne asomogo e kolej ne wacho ni gin jodin, kata kamano, ne gikwalo penj kendo ne gitiyo gi yedhe mamero. Din ne ok chik ngimagi e yo moro amora.”\nNg’at miluongo ni Lionel wacho niya: “Jotich wetena ne bare ne tich ka giriambo ni gituwo to ok gituwo. Ne ok giluw puonj mag din.”\nDin ok chik ngima ji mang’eny. Ji mathoth e kindewagi nyiso gioko ni gin “jo moluoro Nyasaye, to ngimagi odagi tekone.” (2 Timotheo 3:5) Jopuonj mag din ok oseketo ne kwethgi ranyisi maber, bende ok gimi kwethgi puonj mawuok e Muma manyisogi kaka onego gidag ka gin gi timbe maler. Mano ema omiyo ji mang’eny paro ni Nyasaye ok odewo timbegi.\nANG’O MA MUMA PUONJO?\nMuma wacho ni timbewa nyalo moro Nyasaye kata nyalo miyo owinj marach. Kane Jo-Israel machon ong’anjo ne Nyasaye ne “gichido chunye.” (Zaburi 78:40) To komachielo, ‘mor bedo e polo’ ka jaricho achiel olokore. (Luka 15:7) Ka ng’ato ong’eyo kido mabeyo mag Wuonwa manie polo, omedo hero Nyasaye, kendo mano miyo oher gik ma Nyasaye ohero, kendo osin gi gik ma Nyasaye osin-go.—Amos 5:15.\nJONENO MAG JEHOVA TIMO NADE E WACHNI?\nGaset miluongo ni Deseret News mar Salt Lake City, Utah, e piny Amerka nowacho ni Joneno mag Jehova “konyo ji mondo obed gi winjruok maber e kind joot, gibed joma konyo jomoko kendo gibed joma ratiro. Joma nie dindno luwo chike mabeyo. Gipuonjo ni madho ndawa, mer, tiyo gi yedhe mamero, tugo tuke mag loyo mich kuom hawi, koda timbe terruok ketho winjruok mar ng’ato gi Nyasaye.”\nBe jotend din osekonyo kwethgi mondo odag kaluwore gi chike mag Nyasaye?\nEre kaka puonjruok e wi kido mag Nyasaye konyo Joneno? Sylvia ma owuo kuome motelo wacho niya: “Kwelo e ohand thieth en gima onya. Yot mondo ng’ato odonj e timno. Kata kamano, ng’eyo kaka Jehova * nyalo winjo ka adonjo e timbe ma kamago osekonya timo gima kare. Amor kendo an gi chuny mokuwe.” Sylvia ni gadier ni dak kaluwore gi puonj mag din ma entiere osemiyo ngimane obedo maber.\n^ par. 9 Muma nyiso ni Jehova e nying Nyasaye.\nCOVER SUBJECT Ang’o Momiyo Nono Din Dwarore?\nCOVER SUBJECT Be Nitie Din Minyalo Geno Kodok Korka Wach Pesa?\nCOVER SUBJECT Be Nitie Din Minyalo Geno Kodok Korka Wach Donjo e Lweny?\nCOVER SUBJECT Be Nitie Din Minyalo Geno Kodok Korka Luwo Timbe Mabeyo?\nCOVER SUBJECT Be Nitie Din Moro Amora Minyalo Geno?\nKEYS TO FAMILY HAPPINESS Gima Nyalo Konyo Kend mar Ariyo Odhi Maber\nSUD MACHIEGNI GI NYASAYE Nyasaye Pong’o ‘Chunywa gi Mor’\nMUMA LOKO KIT NGIMA JI “Tinde Ok Ane ni Nyaka Akel Lokruok e Piny”\nA CONVERSATION WITH A NEIGHBOR Be Nyasaye Dewo ka Wachandore?\nAng’o Momiyo Ulimo Joma Nigi Din Margi?\nText Yore mag golo buge mag digital OHINGA MAR JARITO Be Nitie Din Minyalo Geno?\nBe Nitie Din Minyalo Geno?\nOHINGA MAR JARITO Be Nitie Din Minyalo Geno?


Zaburi 37 - Holy Bible [Luo Bible 2020] - (Zab 37)\nZaburi mar Daudi. Kik chunyi chandre nikech joma richo bende chunyi kik gomb gige joma timo gik maricho;\nnikech gibiro ner mapiyo mana kaka lum ner; gibiro tho mi gilal nono mapiyo mana kaka yiende mangʼich.\nGen kuom Jehova Nyasaye kendo tim maber. Eka inidag e piny kendo inichiem gi mor e lek maber.\nBed mamor kuom Jehova Nyasaye eka obiro miyi gik moko duto ma chunyi dwaro.\nObiro miyo timni makare rieny ka ler mar okinyi, kendo obiro miyo ratiro mari bed machalo gi wangʼ chiengʼ marieny odiechiengʼ tir.\nBed mos e nyim Jehova Nyasaye, kendo rite kihori mos; kik chunyi chandre ka joma moko dhi nyime maber, ka gitimo chenrogi maricho.\nRitri kik ibed gi mirima kendo lokri iwe ich wangʼ kik ibed gi ich wangʼ nikech okelo mana rach.\nKinde matin nono to joma timbegi richo ok nobedie; kata obedo ni unumanygi to ok unuyudgi.\nTo joma muol piny biro bedo margi kendo gibiro winjo maber ka gin gi kwe maduongʼ.\nJoma timbegi richo chano timo marach ni joma kare kendo gimwodo lekegi ka gin gi mirima;\nto Ruoth Nyasaye nyiero joma timbegi richo, nimar ongʼeyo ni odiechieng-gi biro.\nJoma timbegi richo wuodho liganglagi kendo gidolo atungegi, mondo gichiel joma odhier gi jochan piny, mondo gineg joma yoregi oriere tir.\nTo ligengligi biro chwoyo adundogi giwegi, kendo atungegi biro tur.\nGima tin ma ngʼat makare nigo ber moloyo mwandu mathoth mag joma timbegi richo;\nnikech teko mar joma timbegi richo ibiro kethi, to Jehova Nyasaye tingʼo ngʼat makare malo.\nNdalo mag joma kare ongʼere ni Jehova Nyasaye, kendo girkeni margi biro siko nyaka chiengʼ.\nE kinde mag masira mopore ok ginibed moner, bende gibiro bedo gi chiemo mathoth ndalo kech.\nTo joma timbegi richo biro lal nono: Wasik Jehova Nyasaye biro chalo gi ber mar thiepe manie pap, gibiro lal nono, adier gibiro lal nono kaka iro.\nJoma timbegi richo holo ji gik moko to ok chul, to joma kare to chiwo gi ngʼwono;\npiny biro bedo girkeni mar joma Jehova Nyasaye ogwedho, to joma okwongʼo ibiro ngʼad kargi oko.\nKa Jehova Nyasaye mor gi yor ngʼato, to omiyo yorene bedo mopie;\nkata ka ochwanyore to ok obi podho; nikech Jehova Nyasaye omako lwete.\nKinde duto gingʼwon kendo giholo ji gigegi nono; nyithindgi ibiro gwedhi.\nLokri iwe timo marach mondo itim maber; eka inidag e piny nyaka chiengʼ.\nNikech Jehova Nyasaye ohero joma joratiro, kendo ok obi jwangʼo joge ma jo-adiera. Ibiro ritgi maber nyaka chiengʼ, to koth joma timbegi richo, ibiro ngʼad kargi oko;\njoma kare piny biro bedo margi kendo gibiro dak e piny nyaka chiengʼ.\nDho ngʼat makare hulo rieko kendo lewe wacho gima ratiro.\nChik mar Nyasache ni e chunye; omiyo tiendene ok kier.\nJoma timbegi richo pondo karito joma kare ka gidwaro tieko ngimagi;\nto Jehova Nyasaye ok bi weyogi e lwetgi kata yie bura logi sa ma iyalogi.\nBed gi geno kuom Jehova Nyasaye kendo luw yore. Obiro tingʼi malo mi omi piny bed mari; ka joma richo ongʼad kargi oko to ibiro neno gi wangʼi.\nTo ne okalo kamano piyo piyo nono kendo ne ok ochak onene, kata ne omanye to ne ok nyal yude.\nTo joricho duto ibiro tieki, joma timbegi richo ibiro ngʼad ndalogi oko.\nWarruok mar joma kare aa mana kuom Jehova Nyasaye; En e kar pondo margi e ndalo mar chandruok.\nJehova Nyasaye konyogi kendo resogi oresogi e lwet joma timbegi richo, kendo owarogi, nikech gipondo kuome.


Gimomiyo Watimoga Nyasi mar Chiemo Modhiambo mar Ruodhwa | Puonjruok\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Drehu Dutch Efik Estonian Faransa Fijian Finnish Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Krio Kwangali Kwanyama Latvian Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mixe Mizo Mongolian Ndebele Ndebele (Zimbabwe) Ndonga Nepali Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quechua (Cuzco) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshiluba Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\n“Sikuru ka utimo ma mondo uparago.” —1 KOR. 11:24.\nAng’o momiyo onego wadhi e nyasi mar Chiemo Modhiambo mar Ruodhwa?\nGin ang’o ma itiyogago e Rapar, to gichung’ ne ang’o?\nJokristo neno nade geno ma Nyasaye omiyogi?\n1, 2. Ang’o ma Yesu notimo e odhiambo mar Nisan 14, e higa mar 33? (Ne picha manie chak sulani.)\nEN ODHIAMBO mar Nisan 14, e higa mar 33 E Ndalowa. Piny oseyuso, kata kamano dwe osewuok duto kendo orieny maler Jerusalem. Yesu gi jootene osetieko chamo Pasaka, ka giparogo kaka ne ores Jo-Israel ka giwuok e tuech Misri higini 1,500 motelo ne kindeno. Yesu koro odong’ gi jootene 11, kendo ochako nyasi moro makende. Nyasino en miparogo thone ma ne dhi timore ka pok odiechiengno orumo. *—Math. 26:1, 2.\n2 Yesu guedho makate molos gi mogo ma ok oketie thowi kae to omiyo jootene kowacho kama: “Kawuru ucham.” Okawo okombe moting’o divai bende kae to ogoyo erokamano kowacho niya: “Madheuru uduto.” (Math. 26:26, 27) Onge chiemo machielo ma Yesu miyogi, kata kamano nitie weche mathoth ma odhi nyisogi e otieno makendeno.\n3. Wabiro nono penjo mage e sulani?\n3 Kamano e kaka Yesu nochako Rapar mar thone ma bende iluongo ni “Chiemo Modhiambo mar Ruodhwa.” (1 Kor. 11:20) Ng’ato nyalo penjore kama: Ang’o momiyo onego watim rapar mar tho Yesu? Makate gi divai ne ochung’ne ang’o? Ere kaka wanyalo ikore ne Rapar? Gin ng’a gini mowinjore ocham makate kendo omadh divai? To Jokristo onego one nade weche ma Ndiko wacho kuom geno ma gin-go?\nGIMOMIYO WATIMOGA RAPAR MAR THO YESU\n4. Tho mar Yesu noyawonwa thuolo mane?\n4 Nikech wan koth Adam, nonyuolwa gi richo kendo watho. (Rumi 5:12) Onge ng’ato ang’ata ma nyalo chiwo ngimane kaka rawar ne Nyasaye mondo oresrego owuon kata oresgo jomoko. (Zab. 49:6-9) Kata kamano, kokalo kuom thone, Yesu nochulo rawar ma Nyasaye noyiego, ma en ringrene makare kod rembe ma nochuer. Kane Yesu ochiwo nengo mar rawar ne Nyasaye, noyawo thuolo mondo wayud resruok kigolowa e richo kod tho kendo mondo wayud mich mar ngima mochwere.—Rumi 6:23; 1 Kor. 15:21, 22.\n5. (a) Wang’eyo nade ni Nyasaye gi Kristo ohero dhano? (b) Ang’o momiyo onego wabedie e rapar mar tho Yesu?\n5 Chenro mar chiwo rawar nyiso ayanga ni Nyasaye ohero ji duto. (Joh. 3:16) Misango ma Yesu nochiwo bende nyiso maler ni en bende oherowa. E momiyo kane pod en e polo kotiyo gi Nyasaye kaka “jatich molony,” ne ‘omor gi yawuot ji.’ (Nge. 8:30, 31) Hera ma Jehova gi Yesu osenyisowa miyo watimo rapar mar tho Yesu ka wagoyo erokamano kendo luwo chik ma nomiyowa niya: “Sikuru ka utimo ma mondo uparago.”—1 Kor. 11:23-25.\nMAKATE GI DIVAI OCHUNG’ NE ANG’O?\n6. Onego wane nade makate gi divai e nyasi mar Rapar?\n6 Kane Yesu chako nyasi mar Rapar mar thone, ne ok oloko makate gi divai e yor hono mobedo ringre kod rembe masie. Kar mano, nowacho kama e wi makate: “Mani ochung’ ne ringra.” To kowuoyo e wi divai, nowacho niya: “Mani ochung’ ne ‘remba mar singruok,’ ma biro chuer nikech ji mang’eny.” (Mari. 14:22-24) Omiyo, nenore maler ni makate gi divai ok ne gin ringre Yesu gi rembe masie.\n7. Makate mitiyogo e Rapar ochung’ ne ang’o?\n7 Kane Yesu chako nyasi makendeno e higa mar 33, notiyo gi makate ma ok oketie thowi ma nodong’ kane gisechamo Pasaka. (Wuok 12:8) E Muma, thowi itiyogago kiwuoyo kuom chilo kata richo. (Math 16:6, 11, 12; Luka 12:1) Omiyo ne en gima owinjore chuth kane Yesu otiyo gi makate ma ok oketie thowi, nikech makateno nochung’ ne ringrene ma onge richo. (Hib. 7:26) Kuom mano, makate molos gi mogo ma onge thowi e ma itiyogo e Rapar.\n8. Divai mitiyogo e Rapar ochung’ ne ang’o?\n8 Divai ma Yesu notiyogo e Nisan 14 e higa mar 33, nochung’ne rembe mana kaka divai ma watiyogo e Rapar kindegi. Rembe ne ochuer Golgotha ma ne ni oko mar Jerusalem mondo “owe ne ji mang’eny richogi.” (Math. 26:28; 27:33) Nikech makate gi divai ma itiyogo e Rapar ochung’ ne misango ma nengone tek ma Yesu nochiwo mondo oresgo joma winjo Nyasaye, kendo wamor ahinya gi mich ma jaberno, owinjore mondo ng’ato ka ng’ato kuomwa oikre mar dhi e Chiemo Modhiambo mar Ruodhwa ma itimoga higa ka higa.\nYORE MOKO MAG TIMO IKRUOK\n9. (a) Ang’o momiyo onego waluw chenro moketi mar somo Muma e kinde Rapar? (b) In iwuon ineno nade mich mar rawar?\n9 Wanyalo paro matut gik ma Yesu notimo ka pok otho kuom somo Muma e kinde Rapar ka waluwo chenro ma yudore e bug Nono Ndiko Pile. Timo kamano biro konyowa mondo waik chunywa ne Chiemo Modhiambo mar Ruodhwa. * Nyaminwa moro nondiko niya: “Wajabedo gi siso mar dhi e Rapar. En nyasi ma medoga bedo makende ahinya higa ka higa. Anyalo paro kinde ma ne wan e liel . . . , ka ang’iyo ringre wuonwa ma ne otho. Naneno adier gimomiyo ne rawar dwarore. . . . Nang’eyo ndiko duto kendo nanyalo lerogi maber! Kata kamano kane lit mar tho odonjo e chunya, paro gik ma rawar biro timo nomiyo chunya bet obede gi kuwe.” Sama waikore ne Rapar, ber mondo wapar matut kaka misango ma Yesu nochiwo golowa e tuech mar richo kod tho.\nTi gi chenro moketi mondo iik chunyi ne Rapar (Ne paragraf mar 9)\n10. Ikruok ne Rapar nyalo miyo wakaw okang’ mane e tijwa mar lendo?\n10 Ikruok ne Rapar nyalo dwaro ni watim chenro mondo wamed lendo e okang’ momedore, kaka bedo jopainia makonyo e kinde Rapar. Sama wagwelo joma wapuonjorego Muma kod jomamoko e nyasi mar Chiemo Modhiambo mar Ruodhwa, wabiro bedo mamor wuoyo e wi Nyasaye, Wuode kod guethgo morito jogo ma moro chuny Jehova kendo pako nyinge.—Zab. 148:12, 13.\n11. Ere kaka Jo-Korintho moko ne chamo makate kendo madho divai e Rapar e yo ma ok owinjore?\n11 Sama iikori ne Chiemo Modhiambo mar Ruodhwa, non ane weche ma jaote Paulo nondiko ne Jokristo ma ne ni e kanyakla ma Korintho. (Som 1 Jo-Korintho 11:27-34.) Paulo nochiwo siem ni ng’ato ang’ata ma chamo makate kendo madho divai e yo ma ok owinjore, “ketho kuom wach ringre Ruodhwa kod rembe.” Kuom mano Jakristo mowal kuom roho “onego okwong ononre eka one kabe owuon owinjore.” Bang’ mano eka onyalo chamo makate kendo madho divai. Nono, to “otimo kamano kokelogo kum kuome owuon.” Nikech ok ne gitim gik moko e yo makare, thoth Jo-Korintho ne ‘yomyom kendo tuwore,’ to jomoko winjruokgi gi Nyasaye ne ok ber ma ne inyalo wachi ni ‘ginindo e tho.’ Nyalo bedo ni moko kuomgi ne chiemo kendo metho ahinya ka pok Rapar ochakore kata ka nyasino dhi nyime. Mano ne miyo pachgi kaachiel gi winjruokgi gi Nyasaye ok bed maber. Chamo makate kendo madho divai e yo ma ok owinjore kamano, nomiyo Nyasaye odagigi.\n12. (a) Paulo nopimo Rapar gi ang’o, to nochiwo siem mane ne joma chamo makate kendo madho divai? (b) Jakristo mowal onego otim ang’o kapo ni otimo richo maduong’?\n12 Paulo nopimo Rapar gi chiemo ma dhano mang’eny oriworee, kendo nosiemo joma chame niya: “Ok dubed ni umadho okombe mar Jehova kod okombe mar jochiende; ok dubed ni uchiemo e ‘mesa mar Jehova’ kendo e mesa mar jochiende.” (1 Kor. 10:16-21) Kapo ni Jakristo moro ma chamoga makate kendo madhoga divai e nyasi mar Chiemo Modhiambo mar Ruodhwa otimo richo maduong’, onego omany kony. (Som Jakobo 5:14-16.) Ka Jakristo mowalno onyago ‘olemo ma nyiso ni oseloko chunye oa e richo,’ mano koro ok nyis ni ochayo misango mar Yesu ka ochamo makate kendo omadho divai e Rapar.—Luka 3:8.\n13. Ang’o momiyo ber ka walemo e wi geno ma Nyasaye omiyowa?\n13 Sama ng’ato ka ng’ato kuomwa ikore ne Rapar, nyalo bedo maber ka walamo kendo paro matut e wi geno ma Nyasaye omiyowa. Onge jatich Jehova moro amora mochiworene kendo ma jalup Wuode ma diher nyiso achaya ne misango mar Yesu kuom chamo makate kendo madho divai e Rapar ka onge gimoro amora ma nyiso ayanga ni en Jakristo mowal. Kuom mano, ere kaka ng’ato nyalo fwenyo ni onego ocham makate kendo omadh divai e Rapar kata ni ok onego otim kamano?\nJOMAGE MONEGO OCHAM MAKATE KENDO OMADH DIVAI?\n14. Singruok manyien otudore nade gi wach chamo makate kendo madho divai e Rapar?\n14 Jogo mowinjore ocham makate kendo omadh divai gin mana joma ni gadier chuth ni ginie singruok manyien. Yesu nowacho kama kowuoyo e wi divai: “Okombeni ochung’ ne singruok manyien kokalo kuom remba.” (1 Kor. 11:25) Nyasaye notiyo gi janabi Jeremia mondo okor ni ne odhi timo singruok manyien mopogore gi singruok mar Chik ma ne otimo chon gi Jo-Israel. (Som Yeremia 31:31-34.) Nyasaye notimo singruok manyienno mana gi Israel mar roho. (Gal. 6:15, 16) Singruogni nopwodhi gi misango mar Kristo kendo nochako tiyo kane rembe ochuer. (Luka 22:20) Yesu e Jagach mar singruok manyienno, kendo Jokristo mowal mogwel e singruogno yudo pok margi e polo.—Hib. 8:6; 9:15.\n15. Gin ng’a gini manie singruok mar Pinyruoth, to en gueth mane moritogi ka gichung’ motegno nyaka giko?\n15 Jokristo ma chamo makate kendo madho divai ong’eyo maler ni gin jokanyo mag singruok mar Pinyruoth. (Som Luka 12:32.) Joma nobedo jolup Yesu mowal kendo ma nomakore kode kisandogi kaka nosande ne dhi locho kode e polo. (Fili. 3:10) To nikech ginie singruok mar Pinyruoth, Jokristo mowalgo biro locho gi Kristo ka gin ruodhi e polo nyaka chieng’. (Fwe. 22:5) Mano e momiyo giwinjore chamo makate kendo madho divai e Chiemo Modhiambo mar Ruodhwa.\n16. Ler ane e yo machuok ndiko mar Jo-Rumi 8:15-17.\n16 Mana jogo ma roho maler bedonegi joneno ni gin nyithind Nyasaye e ma onego ocham makate kendo omadh divai e Rapar. (Som Jo-Rumi 8:15-17.) Ne ni Paulo notiyo gi wach a yudore e dho-Aram ni “Aba,” ma tiende ni “Wuonwa!” Mae en wach achiel ma nyathi nyalo tiyogo kodendogo wuon mare ni “baba” kendo koluonge e yor luor ni “wuonwa.” Jokristo moseyudo ‘roho ma ketogi gibed nyithind Nyasaye’ koro bedo nyithinde mowal. Rohono riwore kanyachiel gi chunygi e chiwo neno, ma miyo gibedo gadier ni gin yawuot Jehova mowal gi roho. Ok en mana ni dak e piny ojogogi. Gin gadier chutho ni ka gichung’ motegno nyaka thogi gibiro dak gi Yesu ka gin jocham gikeni e Pinyruoth manie polo. Kindegi, ji manok kende kuom ji 144,000 ma biro locho gi Kristo e polo, e ma pod odong’ e piny. Gin e ma Jehova ‘ng’at maler osewirogi.’ (1 Joh. 2:20; Fwe. 14:1) En mana kokalo kuom rohone e momiyo gikok ni, “Aba, Wuonwa!” Mano doko winjruok maber ma gin-go gi Nyasaye!\nMAK MATEK GENO MA IN-GO\n17. Jokristo mowal nigi geno mane, to gineno genono nade?\n17 Kapo ni in Jakristo mowal gi roho, geno mar dhi e polo e wach maduong’ monego iket e lamo magi. Sama Muma wuoyo e wi ‘singo ma rwakou e kend’ mar Wuon kisera ma en Yesu Kristo, kaw ni in achiel kuom jogo, kendo ikiyo bedo e kind oganda mar “miaha” mar Kristo. (2 Kor. 11:2; Joh. 3:27-29; Fwe. 21:2, 9-14) Sama Nyasaye wacho e Muma kaka ohero nyithinde mowal kuom roho, iwacho gi ilo niya, “Mano an miwuoyo koda.” To sama Jehova tiyo gi Muma kochikogo yawuote mowalo, roho maler onego ochwali iluw kaka ochiki kendo iwach e chunyi ni, “Mano an e ma inyisa.” Roho mar Nyasaye riwore gi chunyi e chiwo neno ni in gi geno mar dhi e polo.\n18. Jokristo manie kueth mar “rombe mamoko” nigi geno mane, to genoni miyo iwinjo nade e chunyi?\n18 Ka in achiel kuom joma nie ‘oganda mang’ongo’ mar “rombe mamoko,” Nyasaye osemiyi geno mar dak e piny. (Fwe. 7:9; Joh. 10:16) Igombo ahinya dak e Paradiso nyaka chieng’, kendo ibedo mamor sama iparo matut kuom gima Muma wacho e wi kaka ngima biro chalo e piny kinde mabiro. Igeno neno ka piny opong’ gi kuwe kendo ka idak gi joodu kaachiel gi jomamoko makare. Irito gi siso ahinya kinde ma kech, dhier, chandruok, tuoche, kod tho ok nobedie kendo. (Zab. 37:10, 11, 29; 67:6; 72:7, 16; Isa. 33:24) Igeno ahinya neno kinde ma ibiro rwako joma ochier ka gin gi geno mar dak nyaka chieng’ e piny. (Joh. 5:28, 29) To mano kaka waduoko ne Jehova erokamano nimar osemiyowa geno ma jaber mar dak e piny! Kata obedo ni ok icham makate kendo ok imadh divai sama itimo Rapar, pod idhi e nyasino nikech timo kamano nyiso ni imor kendo igoyo erokamano kuom misango mar rawar ma Yesu Kristo nochiwo.\n19, 20. (a) Geno ma Nyasaye omiyi nyalo bedoni nade geno madier? (b) Ang’o momiyo ibiro dhi e nyasi mar Chiemo Modhiambo mar Ruodhwa?\n19 Kata bed ni in gi geno mar dak e piny kata dhi e polo, genono nyalo bedo madier mana ka iketo yie kuom Jehova Nyasaye, Yesu Kristo, kod rawar. Sama idhi e Rapar, ibiro yudo thuolo mar paro matut kuom geno ma in-go kendo neno kaka tho mar Yesu en gima duong’ ahinya. Omiyo tem matek mondo ibed achiel kuom ji tara gi tara ma biro bedo e Chiemo Modhiambo mar Ruodhwa ma ibiro tim chieng’ Tich Abich, April 3, 2015 ka chieng’ osepodho e Ute Romo kata kuonde mamoko mopogore opogore e piny mangima.\n20 Chopo e Rapar biro miyo imed duoko erokamano ne misango mar rawar ma Yesu nochiwo. Chiko iti ne twak mibiro gol biro chwali mondo iher joweteni ka inyisogi gik misepuonjori e wi hera ma Jehova oherogo dhano kaachiel gi dwache maduong’ ne dhano. (Math. 22:34-40) Tem kar nyaloni mondo ibedie e nyasi mar Chiemo Modhiambo mar Ruodhwa.\n^ par. 1 Odiechieng Jo-Yahudi ne chakorega ka chieng’ podho to rumo kinyne ka chieng’ podho.\n^ par. 9 Ne Apendiks B12 manie Muma mar New World Translation, kata ne Buk ma Konyowa Puonjore Wach Nyasaye kare mar 16.\nJuma Mogik Ka Yesu Nie Piny (Kare 1)\nNe map ma nyiso Jerusalem kod alworane, kod kama nyiso kinde miwuoyoe chakre Nisan 8 nyaka Nisan 11, 33 C.E.\nJuma Mogik ka Yesu Nie Piny (Kare mar 2)\nNe picha ma nyiso gik ma notimore chakre Nisan 12 nyaka Nisan 16, 33 B.K.


Tich Joote 5 - Holy Bible [Luo Bible 2020] - (TiJo 5)\nTich Joote 5\nKoro ngʼat moro miluongo ni Anania, kaachiel gi chiege Safira, bende noloko puothgi moro pesa.\nTo Anania nodongʼ gi bath pesa moko lingʼ-lingʼ mondo okonyrego, ka chiege bende nongʼeyo wachno maber. Pesa modongʼ, to nokelo oketo e lwet joote.\nEka Petro nowachone Anania niya, “Ere kaka iseweyone Satan thuolo e chunyi momiyo isewuondo Roho Maler, ka idongʼ gi bath pesa mane iyudo kuom puodho?\nDonge puodhono ne en mari kane pok iloke pesa? Kata kane iseloke pesa, donge ne inyalo konyori gi pesago kaka ihero? En angʼo manomiyo iparo mondo itim gima kamano? Nyasaye ema isewuondo, to ok dhano!”\nKane Anania owinjo wachno, nogore piny motho. Ji duto mane owinjo gima notimoreno ne luoro omako.\nEka yawuowi nobiro moboyo ringre gi law, mine gikawe kendo tere oko mi giike.\nBangʼ seche adek, chiege bende nobiro kanyo, kokia gima nosetimore ne chwore.\nPetro nopenje niya, “Nyisa ane ka bende ma e nengo mane Anania oyudo kuom puodho manende oloko pesa?” Safira nodwoke niya, “Ee, mano e nengone.”\nTo Petro nowachone niya, “Ere kaka ne unyalo winjoru mondo utem Roho mar Ruoth? Ne! Tiend joma ne oyiko chwori pod ni e dhoot, in bende gibiro tingʼi giteri oko.”\nGikanyono Safira nogore piny e tiend Petro mi otho. Eka yawuowi nobiro modonjo, to kane giyude ka osetho, ne gitingʼe gitere oko mi giike e bath chwore.\nLuoro maduongʼ nomako kanisa, kod ji duto mane owinjo gik mane otimore.\nJoote notimo honni gi ranyisi mathoth e dier ji, to joma oyie kuom Kristo duto ne chokore gi chuny achiel e Agoch Solomon.\nOnge ngʼato angʼata mane nyalo hedhore mondo oriwre kodgi, kata obedo ni ji ne omiyogi luor malich kamano.\nTo kata kamano, chwo gi mon mangʼeny nomedo yie kuom Ruoth, kendo mago manoyie nomedore e kwan joma noseyie kuom Kristo.\nKuom mano, ji nokelo joma tuo mi giketogi e bath yore ka gipielogi e kitendini kod pere, mondo kata mana tipo mar Petro oum moko kuomgi kokalo butgi.\nOganda mag ji mathoth moa e mier mokiewo gi Jerusalem bende nokelo jogi matuo gi joma jochiende sando, kendo jogo duto nochangi.\nEka jadolo maduongʼ gi joge, mane gin jokanyo mar buch jo-Sadukai, nyiego nomako.\nNegimako joote mi giterogi e od twech.\nTo kane ochopo otieno, malaika mar Ruoth noyawo dhoudi duto mag od twech mogologi oko.\nMalaikano nowachonegi niya, “Dhiuru uchungʼ ei hekalu mondo unyis ji weche duto kuom ngima manyien-ni.”\nKane piny oyawore, negidonjo e hekalu mana kaka nonyisgi, mi gichako puonjo ji. To ka jadolo maduongʼ gi joge nochopo, negichoko jobuch Sanhedrin, ma en chokruok mar jodong Israel duto, mi gioro wach mondo ogol joote e od twech okel e nyimgi.\nTo kane askeche ochopo e od twech, ne ok giyudo jopuonjre kuno. Kuom mano negidwoko wach niya,\n“Ne wayudo ka dhout od twech olor matek, kendo ka jorito ochungʼ e dhoudi; to kane wayawo dhoudigo, to ne ok wayudo ngʼato ei od twech.”\nKane jatend jorit hekalu gi jodolo madongo owinjo wachni, ne gidhier nono, ka giparore kuom gima wachni ne nyalo kelo.\nEka ngʼat moro nobiro mowachonegi niya, “Winjieuru! Joma ne uketo e od twech ka aneno kochungʼ ei hekalu ka puonjo ji.”\nKane jatend jorit hekalu owinjo wachno, nowuok mana gisano gi askechene mi gidhi giomo joote gikelo. Ne ok gitiyo githuon, nikech negiluor ni ji nyalo chielogi gi kite.\nKane gisekelo jootego, negiterogi e nyim jobuch Sanhedrin mondo jadolo maduongʼ onon-giane.\nJadolo maduongʼ nowachonegi niya, “Donge ne wasiemou ni kik uchak upuonj ji e nying ngʼatni, to koro ere kaka usepongʼo Jerusalem duto gi puonju, kuramo ni nyaka bura lowa nikech remb ngʼatni?”\nPetro gi joote mamoko nodwokogi niya, “Nyaka wawinj mana Nyasaye kende, to ok dhano!\nNyasach kwerewa nochiero Yesu oa kuom joma otho, en e Yesu mane unego ka uguro e msalaba.\nNyasaye notingʼe malo mokete e bade owuon ma korachwich, kaka Ruoth kendo Jawar, mondo omi jo-Israel olokre owe richogi.\nWan, kaachiel gi Roho Maler, ma Nyasaye miyo joma omiye luor wasebedo joneno kuom wechegi.”\nKane giwinjo wachni, mirima mager nomakogi, kendo negidwaro nego joote.\nTo ja-Farisai moro ma nyinge Gamaliel, mane en japuonj chik ma ji duto ogeno, nochungʼ e nyim buch Sanhedrin mi ogolo chik mondo ogol joote oko matin.\nBangʼe nowuoyonigi kama: “Jo-Israel, paruru matut kuom gima udwaro timo ni jogi.\nPok odeko ka Theuda nyocha osieko ka, kowacho ni en ngʼat moro malich, kendo kar ji mia angʼwen noluwe. Ne onege, kendo jolupne ne oke, mi wachno orumo kamano.\nBangʼe achien Judas ja-Galili nothinyore e kinde mane ikwanoe ji, mi notelo ni oganda moro matin mane kwedo loch. En bende ne onege, mi jolupne olal nono.\nKuom mano, weuru jogi mos! Gonygiuru gidhi! Nikech kapo ni chenrogi kata timbegigi oa kuom dhano, to ok gibi dhi nyime.\nTo ka oa kuom Nyasaye, to ok ubi nyalo gengʼogi, nono to dipo ka unwangʼo ni ukedo mana gi Nyasaye!”\nNegirwako weche Gamaliel, omiyo negiluongo joote irgi mi gigolo chik mondo ochwadgi. Eka negisiemogi matek ni kik giwuo kuom nying Yesu, bangʼe ne giweyogi gidhi.\nJoote ne oa e nyim buch Sanhedrin kamor ahinya, nikech ne okwan-gi kaka joma oromo yudo sand nikech Nyingno.\nOdiechiengʼ kodiechiengʼ ei agolni mag hekalu kendo ot ka ot ne ok gilingʼ ma ok gipuonjo kendo gihulo Injili ni Yesu e Kristo.\nTich Joote 5:1\nTich Joote 5:2\nTich Joote 5:3\nTich Joote 5:4\nTich Joote 5:5\nTich Joote 5:6\nTich Joote 5:7\nTich Joote 5:8\nTich Joote 5:9\nTich Joote 5:10\nTich Joote 5:11\nTich Joote 5:12\nTich Joote 5:13\nTich Joote 5:14\nTich Joote 5:15\nTich Joote 5:16\nTich Joote 5:17\nTich Joote 5:18\nTich Joote 5:19\nTich Joote 5:20\nTich Joote 5:21\nTich Joote 5:22\nTich Joote 5:23\nTich Joote 5:24\nTich Joote 5:25\nTich Joote 5:26\nTich Joote 5:27\nTich Joote 5:28\nTich Joote 5:30\nTich Joote 5:31\nTich Joote 5:32\nTich Joote 5:33\nTich Joote 5:34\nTich Joote 5:35\nTich Joote 5:36\nTich Joote 5:37\nTich Joote 5:38\nTich Joote 5:39\nTich Joote 5:40\nTich Joote 5:41\nTich Joote 5:42