To ka chi liel moro nigi nyithinde kata nyikwaye, to ber mondo ginyis ni giluoro Nyasaye kuom gik ma gitimo e miegi, ka gikonyo jonywolgi gi jonywol jonywolgi, nikech mano ema long’o ni Nyasaye.\nNying moro ma tiende opondo nondiki e lela wang’e niya, “Babulon maduong’, min jochiende duto, kendo min gik modwanyore mag piny.”\n“To dhako mane inenono, en dala maduong’ man gi loch kuom ruodhi mag piny.”\n“Ng’eyo tiend wachni dwaro paro mariek. Wiye abiriyogo gin gode abiriyo ma dhakono obetie.\nEka achiel kuom malaika abiriyo man gi tewni abiriyo nobiro ira, mi owachona niya, “Bi mondo anyisi bura mong’adi ni jachode maduong’, ma en dala maduong’ moger e wi pige mang’eny!\n“Neuru ni ok uchayo achiel kuom joma tindogi. Awachonu ni malaika manie polo moritogi neno wang’ Wuora e polo ndalo duto. [\n“ ‘Ang’eyo chandruok ma ineno, kod chan mari, to chutho in jamoko! Bende ing’eyo ayany ma joma wacho ni gin jo-Yahudi, to ok gin jo-Yahudi, yanyigo. Chutho, gin mana oganda jolemo mar Satan.


Nyathi Ma Nyakare - Storybooks Uganda\nNyathi Ma Nyakare Donkey Child Mtoto Punda\nAneno dhano to akaŋasa go tek tek.\nTo aneno dhako ma yac ma omako iye.\nJo calo mawan jo jolo dhako no to doŋ both wan.\nI dyer wor dhako no okoko ni, “Nyathi! Eno nyathi wok.”\nDhako no to nywolo punda.\nJi jo penjere ni, “Wa no tim nedi?”\nJi jo ŋweco kwoŋ go. To dhako no paro ni, “A la timere nedi gi nyathi me?”\nRumacen, dhako no oyere to maro nyathi pere.\nNyathi no odongo, obedo ma dwoŋ, ma odhyero kir min tiŋo.\nMin obedo gi gut. Nyathi pere bende omako nge to gweyo go.\nOŋweco woko munyo oneno min opodho piny.\nNyathi punda odoŋ kende, kec oneko, ool, to nindo kwalo.\nMunyo nyathi punda ocew, oneno jal moro ocungo dho bothe.\nJalo otiŋo go to dok gine peco pere.\nNyathi punda otiŋo jalo i gongo munyo otegino.\nNdir acel, jo idho wi got moro kir malo, jo ol to jo podho nindo.\nMunyo nyathi punda ocew, onwaŋo ni nitye kende kendo.\nNyathi punda obedo gi gut. Owotho ka gi kaca rango min.\nNyathi punda oneno dhano moro to penjere ni, “Meno\nWok i ndiri no nyahti punda gi min jo bedo ka nyacel. Tiŋo min to wotho gi ne.\nTranslated by: Owino Ogot


Fweny 21 - Holy Bible [Luo Bible 2020] - (Fwe 21)\nEka ne aneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noselal, to nam bende noselal kamano.\nBangʼe naneno Dala Maduongʼ Maler, ma en Jerusalem manyien kalor piny oa e polo ir Nyasaye, ka oikore ka miaha morwakore maber ni chwore.\nTo ne awinjo dwol maduongʼ moa e kom duongʼ mar loch mawacho niya, “Koro Nyasaye osebiro dak gi ji kendo enodag kodgi, ginibed joge, to Nyasaye owuon enobed kodgi kendo nobed Nyasachgi.\nJal manobedo e kom duongʼ mar loch nowacho niya, “Neuru! Aloso gik moko duto bedo manyien!” Eka nowachona kendo niya, “Ndik ma, nikech wechegi gin migeno kendo gin adiera.”\nBangʼ mano nowachona niya, “Gik moko osetimore. An e Alfa gi Omega, Chakruok gi Giko. Ngʼat ma riyo oloyo anami omodh pi soko mar ngima nono ma ok ochulo gimoro.\nEka achiel kuom malaike abiriyogo mane nigi tewni abiriyo motingʼo masiche abiriyo mogik nobiro ira mowachona niya, “Bi, mondo anyisi miaha ma en chi Nyarombo.”\nRoho nopongʼa kendo malaikano notingʼa motera malo ewi got mabor, mi nonyisa Jerusalem, ma en Dala Maduongʼ Maler, kalor piny aa e polo ir Nyasaye.\nNe orieny gi ler mar duongʼ Nyasaye, to lerne ne rieny ka kidi ma nengone tek, kaka jaspa maler ahinya.\nNe en gi ohinga maduongʼ kendo mabor man-gi dhorangeye apar gariyo kendo man-gi malaike apar gariyo e dhorangeyego. Bende e dhorangeyego nondikie nying ogendini apar gariyo mag Israel.\nDhorangeye adek ne ni yo wuok chiengʼ, to adek yo nyandwat, kendo adek yo milambo bende adek mamoko yo podho chiengʼ.\nTo ohinga mar dalano ne nigi mise apar gariyo, mane ondikie nying joote apar gariyo mag Nyarombo.\nMalaikano mane owuoyo koda, ne nigi luth mar rapim molos gi dhahabu mipimogo dalano, gi dhorangeyene kod ohingane.\nDalano noger ma bethene angʼwen romre, ka borne ne rom gi lachne. Nopimo dala gi luth kendo noyudo ni borne gi lachne kod borne modhi malo ne romo kilomita alufu ariyo gi mia ariyo (2,200) maromre.\nBende ne opimo ohingane, mi oyudo ni pek mar kore oromo bede mia achiel gi piero angʼwen gangʼwen, kipimo gi bat mar dhano, ma en rapim mane malaika otiyogo.\nOhingano noger gi jaspa, to dalano noger gi dhahabu lilo marieny ka kio maler.\nMise mar ohinga mar dala nokedi gi kite mabeyo duto ma nengogi tek. Mise mokwongo nolos gi jaspa, to mar ariyo ne safir, eka mar adek ne kalkedo kendo mar angʼwen ne emerald,\nDhorangeye apar gariyogo ne gin kite mag lulu ma nengogi tek, kendo dhorangach ka dhorangach nolos gi lulu achiel achiel moriwore. Yor dalano ne dhahabu lilo marieny maler ka kio.\nTo ne ok aneno hekalu ei dalano, nikech Ruoth Nyasaye Maratego kod Nyarombo ema obedo hekalu mare.\nDalano ok dwar chiengʼ kata dwe mondo orienyne, nikech duongʼ Nyasaye ema miye ler, kendo Nyarombo e tache.\nOgendini nowuothi e lerne, kendo ruodhi mag pinje nokel duongʼ-gi e iye.\nDhorangeyene ok nolor odiechiengʼ moro amora, to otieno bende ok nobedie ngangʼ.\nDuongʼ gi mwandu mag ogendini mag pinje nokel e iye.


Rapar mar Chik 22 - Holy Bible [Luo Bible 2020] - (RaCh 22)\nRapar mar Chik 22\nKa ineno rwadh wadu kata rombone kolal, kik iwuondri ni ok inene, to kawe idwokene wuon.\nKa owaduno ok odak machiegni kodi kaw chiayono iter dalani nyaka chop obi odware, eka mondo imiye.\nTim kamano bende ne pundane, kata lawe kata gire moro amora molal kendo kik ichal ngʼama ok oneno.\nKa ineno punda mar nyawadu kata rwadhe kopodho e yo, to kik ichal ngʼama ok oneno, to kony wuon-gi mondo ochunge oa malo.\nKa iyudo od winyo e bath yo, manie yien kata e lum piny kendo winyo madhako onindo e tongʼe kata oumo nyithinde, to kik ikaw winyono gi nyithinde.\nInyalo kawo nyithinde to iwe winyono odhi, mondo omi idhi maber kendo idag amingʼa.\nKa igero ot manyien, to nyaka iriw ragengʼ molworo gama mondo kik ikel chwero remo e odi ka ngʼato olwar e tat odi.\nKik ipidh kothe ariyo e puoth mzabibu, kitimo kamano, to gik motwi kata ochiek kanyo duto nobed mogak kendo ginidongʼ ei kama ler mar lemo.\nKik ipur gi rwath kod punda kitweyo e jok achiel.\nKik irwak law molos gi yie rombo kod katana motwangʼ kanyakla.\nNyaka imin usi e konde angʼwen mar lawi mar abola.\nKa ngʼato okendo chiege bangʼe bangʼ riwore kode chunye oa kuome kata oyudo ni ok ohere,\nkendo owuok oketho nyinge komiye nying marach kendo owacho niya, “Ne anywomo dhakoni to kane ariwora kode to ne ok ayude gi gige ringre.”\nEka wuon nyako kod min nokel gima nyiso ni en kod ringre ne jodongo e ranga dala.\nWuon nyako nowach ne jodongo niya, “Ne achiwo nyara e kend ne ngʼatni to ok ohere.\nTo koro oseketho nyinge kowacho ni, ‘Ne ok ayudo nyari gi ringre.’ To ma e gima nyiso ni nyara ne oyud gi gige ringre.” Bangʼe jonywolne noyar law e nyim jodong gwengʼ,\nkendo jodongogo nokaw ngʼatno mi kume.\nNgʼatno nochul chudo moromo sekel mia achiel mar fedha mondo mi wuon nyako nikech ngʼatni osemiyo nyar Israel mangili nying marach. Nyakono nosik kode kaka chiege kendo ok noriembe nyaka chiengʼ.\nTo ka dipo ni oyud ni en adier ni nyakono ne ok oyudo gi gige ringre,\nto nyakono nokel e dhood wuon mare kendo joma chwo ma gwengʼno nochiele gi kite motho, nikech otimo gima rach e kind jo-Israel kodoko jachode e od wuon. Tim marachno nyaka ugol e dieru.\nKa ngʼato oyudo nyako ngili e dala matin ma osetimo winjruok mar kend kod ngʼat machielo ma oterore kode,\nTo ka ngʼato oromo gi nyako ma osetimo winjruok gi ngʼato mar kend mi omake githuon moterore kode, ngʼatno ema nyaka negi.\nKik utim gima rach ne nyakono, onge richo motimo mowinjore gi tho. Wachni chalo kod ngʼat ma omonjo wadgi monego,\nnimar ngʼatni noromo gi nyakoni to kata nyako mosetimgo winjruokni ogoyo koko, ne onge ngʼama okonye.\nKa ngʼato oromo gi nyako mapok otimo winjruok mar kend gi ngʼato mi oterore kode githuon mi ofwenygi,\nnyaka ochul wuon nyakono sekel piero abich mar fedha. Nyaka okend nyakono nimar osekethone, kendo ok noriembe e ndalo duto mar ngimane.\nNgʼato ok onego kend chi wuon, kendo kik odwany kitanda wuon mare.\nRapar mar Chik 22:1\nRapar mar Chik 22:2\nRapar mar Chik 22:3\nRapar mar Chik 22:4\nRapar mar Chik 22:6\nRapar mar Chik 22:7\nRapar mar Chik 22:8\nRapar mar Chik 22:9\nRapar mar Chik 22:10\nRapar mar Chik 22:11\nRapar mar Chik 22:12\nRapar mar Chik 22:13\nRapar mar Chik 22:14\nRapar mar Chik 22:15\nRapar mar Chik 22:16\nRapar mar Chik 22:17\nRapar mar Chik 22:18\nRapar mar Chik 22:19\nRapar mar Chik 22:20\nRapar mar Chik 22:21\nRapar mar Chik 22:23\nRapar mar Chik 22:25\nRapar mar Chik 22:26\nRapar mar Chik 22:27\nRapar mar Chik 22:28\nRapar mar Chik 22:29\nRapar mar Chik 22:30


2011 – MOJO VIDEO TECH\nView mojovideotech’s profile on Facebook\nView mojovideotech’s profile on Twitter\nView a360devstudio’s profile on Instagram\nView mojovideotech’s profile on LinkedIn\nView mojovideotech’s profile on Vimeo\nComments Off on LIC production studio closes\nThe Romo Building has been sold. The property at 37-06 36th street in Long Island City, which has been the home of the MVT production studio since 2009, has been purchased by commercial real estate developers. These photos were taken by Eva Harris in the final days of the studio’s operation, just before being dismantled for […]\nMojo Video Tech © 2017


#RIP – JOHN TIMOTHY OEY SUSENO WIBOWO (OEY YAN KONG) | - Info Meninggal Dunia -\nThis entry was posted on Sunday, May 19th, 2013 at 19:07\tand posted in Berita Kematian, Harian Kompas.\tYou can follow any responses to this entry through the RSS 2.0 feed.\n« #RIP – MINARTI PRASETYA (KWEE DJOEN IN)\n#RIP – TAN NONA »


Mat 28 | `NCA | STEP | Asa Sapat naru ŋu kini tiní, sonda naru korete quno ŋuno, ita saraŋoníqo, Maria Maktala noŋgo ŋuya Maria meyowo ŋuya uni tapu ŋu qenewero toŋeriyó.\n▼ 28:1“Sapat naruko” ŋuno Juda unipareto kho ka tewero mepémo kini.\nŋu kini tiní, sonda naru korete quno ŋuno, ita saraŋoníqo, Maria Maktala noŋgo ŋuya Maria meyowo ŋuya uni tapu ŋu qenewero toŋeriyó.\n2 Ko waka ta kunduru parámi raŋaró. Dokoro Uni Parámimboro sambo simó ▼\n▼ 28:2“sambo simó” ŋuko komo suki-suki Anutuko unipare kama yoriní tunoqi sambo simó yondowaró. Ko itaka eneŋo sunará teyoteŋgo.\nsambo rotoro umburo wondo uni tapu wisumuŋaró ŋu rohoré-rohoréŋoní uyariní saŋanímo kunditeyaró. 3 Sambo simó ŋuro umu-kembé muko kusiro rowá raŋoyote ŋundiro hiyóqeyaró, ko kowe punu-punuyó muko koko taŋgo qembe sara teyaró. 4 Kuma unindo qenero sasaro parámi tero khe kandeye yukuwoní ukú qembe taŋgurí.\n5 Quko sambo simómbo pare irisa ŋande yimiraró, “Yari ma sorewero. No iŋoteno, yariko Yesu, ŋu uni tipiririko ▼\n▼ 28:5“tipiriri” ŋunde quko wiri yerete uni kumimbo eneŋo uni saŋgiríye yorero ŋuno uroyi khumoyaŋgurí.\nuraŋgurí uni ŋu seqa mahetiri. 6 Ŋuko ŋano kama yote, dokoro komo otoqa, ene komo yaró ŋundiro naŋge. Yari maheya dano ri etaró ŋu qenori. 7 Asa ko waka ta toŋeya iŋo-iŋo rewero uniyó ŋande yimiri qembe, ‘Uni tapu koŋgo otoqa. Iŋoyi, enendo koretero Galili mirako uní ŋuno qenewaŋgo.’ Asa nondo piŋa mande yari yimiroteno.”\n8 Ŋunde yiní pare irisa ŋundo sore sasaro parámi tariyó, quko niŋgu-niŋgu parámi horé ŋuya tariyó. Uni tapu ŋu waka ta rotoro kheŋgeŋo uyaro iŋo-iŋo rewero uniyó yimirowero uyaririyó. 9 Uyariri Yesuko kheko kopo yerero ŋande yaró, “Naru meté.” Yiní kutaqemo uyaro khímo toworo potoruku te inariyó. 10 Kowe Yesuko ŋande yimiraró, “Yari ma sorewero. Topo-topone yimirorika Galili ŋuno uyarewaŋgo. Ko ŋusina ŋuno niyowaŋgo.”\nKuma unindo piŋa mande yaŋgurí\n11 Pare irisa ŋu uyareyoriqo, kuma unindo uni tapu ŋu sopoyaŋgurí kumimbo yendémo uro o qa-qa unindoro tapá uni o soso tunoqaró ŋuro yimiraŋgurí. 12 Yimiroyi tapá unindoya uniparetoro uni kembé-kembémboya ▼\n▼ 28:12Uni soso ŋundo Juda koro huru-huru parámi ka, owíSanedrin, taŋgurí. Enendo Juda unipare ronda yereyaŋgurí.\nhuruworo mande ka kusiyaŋgurí. Kusiyoro wondo musiyó parámi siyoro kuma uni yunoro 13 ŋande yimiraŋgurí, “Yendoko ŋande yi qembe, ‘Eneŋo iŋo-iŋo rewero uniyómboko ▼\n▼ 28:13“iŋo-iŋo rewero uni” ŋundo Yesu koya uyaro iŋo-iŋo rondaqe yunoyaró.\nsuwono mahi nore etatoqo, enendoko ukúŋo ŋu re momo taŋgo.’ 14 Ŋunde yiqo, Rom koro uni kembé ŋundo mande ŋu iŋoweya tiníqo, asa meté nore eneya mande roŋgaruwowato, ko yeko mandeye moré kini.” 15 Asa ko kuma unindo kimoye siyoro mandeye howaŋgurí. Ko mande ŋundo Juda unipare keweroyemo toŋero itaka ŋuya yote.\nYesuko iŋo-iŋo rewero uni kho yunoro asá yereró\n16 Asa iŋo-iŋo rewero uni ▼\n▼ 28:16“iŋo-iŋo rewero uni” ŋundo Yesu koya uyaro iŋo-iŋo rondaqe yunoyaró.\n11 ŋu kheyembo Galili uro Yesuko mira purímo ŋuno uyari qembe yaró muno ŋuno oŋgurí. 17 Oro Yesu qenero potoruku te inaŋgurí. Quko kumimbo newonde irisa towaŋgurí. 18 Yesuko kutaqemo mahero ŋande yimiraró, “Anutuko o soso nokono, samboko sopowero owé qu nunaró. 19 Ŋunde ŋuro ye toŋeya uni wini soso yorika neneŋo iŋo-iŋo rewero uniparene ti. Ŋunde tiqo, Awa owímo, Naŋuní owímo ko Yuqa Surumímboro owímo sono re yunoyi qembe. 20 Ko nondo ye iŋo-iŋo yunanowó ŋu iŋo-iŋo ŋu naŋge unipare yimiroyika ŋu naŋge howeyuri. Iŋi, no naru rokóŋoro, asa yate-yate naru soso kini teweya quno yeya yowano.”


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Wusyep Bwore tikin Got MATYU 18\nLahmende kin nambaꞌe naŋ embere nato lemame tikin moihlaꞌ?\n(Mak 9.33-37, Luk 9.46-48)\n1 Luk 22.24Dindiꞌ ŋup uku pe, lenge jetalah yate yetekeꞌe Jisas pe, tinge yisilihme na, “Lahmende naŋ kin ŋembere supule nato lemame tikin moihlaꞌ?” 2 Taꞌe luku pe, Jisas nambaꞌe lahmalaih ende nenge nat pe, kin nember kin gan ŋembep tinge. 3 Mak 10.15, Luk 18.17Kin ŋana lenge na, “Ŋam mana yip bwore mise, ŋaiye yukur yip bunjenge ŋoihmbwaip yip tale yip tip taꞌe lenge lahmakerep pe, yukur tatame pa yil yoto lemame tikin moihlaꞌ. 4 O lahmende ŋaiye narp ŋumwaiye taꞌe lahmakerep eꞌe pe, miyeꞌ lakai tuwei uku ka yambaꞌe naŋ embere yil yoto lemame tikin moihlaꞌ. 5 Topoꞌe ŋaiye miyeꞌ ende ka ŋoiheryembe ŋam no, ka ungwisme talah ende ŋaiye taꞌe talah eꞌe pe, kin nungwisme ŋam.”\nHwap kin ŋende yumbune ŋoiheryembe mise\n6 Jisas plihe ŋanange na, “Ŋaiye lahende ka ende lenge talah ende ŋaiye ŋoihmbwaip tinge si teŋeime ŋam ka tumbe ŋaiye yende hwap pe, ki bwore tikin ŋaiye somohon ka yupwaiꞌe ŋeser embere yil wonge kin pe, ka yiche yil juh loh pinip mondom ŋaiye ka ole. 7 Ŋoihginir lenge miyeꞌ tuweinge ŋaiye yende lenge mitiŋ syeꞌ yende hwap no, tinge tambe. Ŋaimune ŋaiye taꞌe luku se ka ot. Kom ŋoihginirme lenge miyeꞌ ŋaiye yende ŋai uku no, ki nat. 8 Mat 5.30Ŋaiye syep lakai ŋihip nin ka ende nin na tumbe e oto hwap pe, otombo iche el. Kin bwore supule ŋaiye na enge syepumbur ilyeh lakai ŋihip umbur ilyeh el oto moi yirise ŋaiye na orp bwore nye nyermbe. Kut ŋaiye syep lakai ŋihip nin ka si hoime no, ka yiche nin yil nih ŋaiye sisyuꞌ nye nyermbe pe, liki ki pupwa. 9 Mat 5.29Topoꞌe ŋaiye ŋembep nin ka ende nin na tumbe e oto hwap pe, ongoꞌ iche el. Ki bwore ŋaiye na enge ŋembep umbur ŋilyeh el oto moi yirise. Kut ŋaiye ŋembep nin hoime ka si no, ka yiche nin yil nih tikin hel pe, liki ki pupwa.”\n10 Luk 19.10“Yukur pa ŋoiheryembe nange pa bep juhme talah ende leꞌe nange kin pupwa luh paka pakaiye. Pakai. Ŋam mana yip, lenge walip hlaꞌ tititinge ilyeh ilyeh ŋaiye yarp yanah moihlaꞌ pe, nye nyermbe walip hlaꞌ tinge ya jan ŋembep tikin Yai ŋam ŋaiye narp nanah moihlaꞌ.”\nWusyep tapimbilme tikin worsip ŋaiye talai\n11 Talah tikin Miyeꞌ nat ŋaiye ka ungwisme lenge miyeꞌ tuweinge ŋaiye si talai. 12 Jisas plihe ŋanange na, “Yip ŋoiheryembe taꞌe lai me miyeꞌ ŋaiye ka embepteme lenge worsip 100, kom ŋaiye ŋoinde ka talai pe, ka el la ahaiꞌe ŋoinde luku, lakai pakai? Kin se ka osme lenge worsip 99 ka yono peperiyeh jin, kut se ka el la ahaiꞌe ŋoinde ŋaiye si talai uku. 13 Ŋam mana yip, ŋupe ŋaiye ka etekeꞌe ŋaisep ilyeh ŋaiye si talai uku pe, kin se ka hriphrip ŋembere sekete engelyembe lenge worsip 99 ŋaiye yukur talai. 14 Ki ŋahilyeh nalme Yai yip ŋaiye narp nanah moihlaꞌ pe, kin garnge supule ŋaiye lenge talah ende ka talai.”\nYaŋah ŋaiye na ungwisme toꞌ tatai ŋaiye kin ŋende hwap\n15 Luk 17.3“Ŋaiye toꞌ nin ende ka ende hwap ot me nin pe, el inime gunde hwap ŋaiye kin ŋende natme nin. Ŋaimune luku na elme kin ŋumwaiye pe, ka si bumbe me yip hindi hoi. Ŋaiye ka isyunde wusyep nin pe, liki na se ambaꞌe toꞌ nin enge ot. 16 Lo 19.15O ŋaiye yukur kin ŋasande wusyep nin pe, na ambaꞌe miyeꞌ ende, lakai hoi topoꞌe ŋaiye ka yute yurp yotop nin. Lenge miyeꞌ uku ka yurp topoꞌe pe, ka yende bongolme wusyep nin. 17 Kom ŋaiye yukur ka isyunde wusyep tinge pe, ini lenge miyeꞌ tuweinge lalme ŋaiye yarp yal yoto sios. O ŋaiye yukur ka isyunde wusyep lenge miyeꞌ tuweinge ŋaiye yarp yoto sios pe, osme kin ka el tuꞌe haiten ende, lakai miyeꞌ ŋaiye ŋende hwap.” 18 Mat 16.19, Jon 20.23Jisas plihe ŋanange na, “Ŋam mana yip bwore mise, ŋaimune ŋaiye pa yupwaiꞌe juh kekep eꞌe pe, Got si ka upwaiꞌe unuh moihlaꞌ. O ŋaiꞌe ŋaiꞌe lalme ŋaiye pa yusme juh kekep eꞌe pe, Got se ka osme unuh moihlaꞌ.\n19 Topoꞌe ma plihe mini yip, ŋaiye miyeꞌ hoi ka ŋoihmbwaip ilyeh me ŋaimune ŋaiye ka yisilih ŋaiye ka yambaꞌe ŋai uku pe, Yai ŋam ŋaiye narp nanah moihlaꞌ se ka angang lenge. 20 O ŋaiye lenge mitiŋ esep hoi lakai hun jahilyeh yoto naŋ ŋam pe, luku ŋam si mate marp bumbe tinge.”\nYaŋah ŋaiye lenge miyeꞌ tuweinge ka ŋoihsipe hwap ŋaiye lenge mitiŋ yende yatme tinge\n21 Luk 17.3-4Miꞌe pe, Pita natme Jisas pe, kin ŋaname na, “Lahmborenge, ni yukuriye ŋaiye toꞌ ŋam ka ende hwap ot me ŋam no, ma ŋoihsipe hwap kin? Ka tutume syepumbur hoi lakai?” 22 Stt 4.24Jisas nungwisme wusyep kin na, “Ŋam yukur manange nange nin na osme hwap kin uku ni syepumbur hoi. Pakai. Kom na osme hwap kin nye nyermbe.\n23 Yusyunde! Lemame tikin moihlaꞌ pe, kin taꞌe kiŋ ende. Pe kin nat ŋaiye ka ininge wusyep guhilyeh otop lenge miyeꞌ wah kin me wuyah kin ŋaiye sai me tinge. 24 Ŋupe ŋaiye kin de ka el oto ŋaiye etekeꞌe tup pe, tinge yenge miyeꞌ ende yatme kin. Miyeꞌ uku wuyah kin tatame 10 million kina ŋaiye ka ungwisme. 25 Miyeꞌ uku yukur nenge wuhyau tatame ŋaiye ka ungwisme wuyah kin uku. Taꞌe luku pe, kiŋ ŋana lenge ŋaiye ka yende windau me miyeꞌ uku nenge lenge tuweinge talah kin. Pe tinge ka yurp tuꞌe lenge miyeꞌ tuweinge wah titinge lenge miyeꞌ syeꞌ. Topoꞌe ka yende windau me ŋaiꞌe ŋaiꞌe kin lalme no, ka se yambaꞌe wuhyau ŋaiye ka yaŋaꞌe kiŋ uku tuwaꞌe wuyah kin. 26 Taꞌe luku pe, miyeꞌ uku ŋasarꞌe ŋimbep gah ŋihip kiŋ pe, kin ŋaname na, ‘Nin ŋoihginirme ŋam pe, eseperhme ŋam sikirp! Ŋam se ma mungwisme wuyah ŋam lalme ŋaiye ŋam si mambaꞌe.’ 27 Kiŋ ŋoihginirme kin pe, kin nasme miyeꞌ uku nal, topoꞌe kiŋ ŋoihsipe wuyah miyeꞌ uku ŋaiye sai me kin.\n28 Kom miyeꞌ wah ilyeh uku tas nal pe, kin plihe nal ŋetekeꞌe wah ilyeh kin ende. Pe somohon wah ilyeh kin uku nambaꞌe wuhyau mape 200 me kin. Miyeꞌ wah syep narpe wah ilyeh kin uku bongol pe, garaŋase wonge kin ŋaname na, ‘Tukwini na pule wuhyau ŋam lalme ŋaiye ni nambaꞌe!’ 29 Wah ilyeh kin ŋasande wusyep ŋaiye taꞌe luku pe, kin ŋasarꞌe ŋimbep gah ŋihip kin ŋaname na, ‘Ni ŋoihginirme ŋam pe, te eseperhme ŋam sikirp. Ŋam se ma plihe yule wuhyau tei.’ 30 Kom miyeꞌ uku garnge pe, kin nal nember wahilyeh kin uku narp mwahupwaiꞌe tatame ŋaiye ka ungwisme wuhyau lalme tikin miyeꞌ uku.\n31 Ŋupe ŋaiye lenge miyeꞌ wah lalme yetekeꞌe ŋaimune ŋaiye taꞌe luku pe, tinge lalme ŋoihmane pe, tinge yenge wusyep ya yiname kiŋ. 32 Taꞌe luku pe, kiŋ galme miyeꞌ wah uku nat pe, kin ŋaname na, ‘Nin miyeꞌ wah pupwa yehe supule! Nin nate ŋilil gah ŋembep ŋam pe, ŋam ŋoihginirme nin. Taꞌe luku pe, ŋam mana nin pakai ŋaiye yukur na ungwisme wuhyau ŋam lalme. 33 Nin na plihe ŋoihginirme wahilyeh nin tuꞌe ŋaiye ŋam si ŋoihginirme nin.’ 34 Taꞌe luku pe, ŋoihmbwaip kiŋ nihe supule pe, kin nember miyeꞌ wah uku nal mwahupwaiꞌe nal syep lenge kokorohtup syeꞌ ŋaiye ka yaŋaꞌe nihe syohe yi tutume ŋaiye ka ungwisme wuhyau lalme tikin kiŋ.” 35 Pe Jisas ŋanange na, “Yai ŋam ŋaiye narp nanah moihlaꞌ, kin ka ende ŋahwikin ilyeh elme yip lalme ilyeh ilyeh ŋaiye yukur yip ŋoihsipe hwap lenge toꞌ yuwon yip ŋaiye yende yatme yip.”\n18.1 Luk 22.24\n18.3 Mak 10.15, Luk 18.17\n18.8 Mat 5.30\n18.9 Mat 5.29\n18.10 Luk 19.10\n18.15 Luk 17.3\n18.16 Lo 19.15\n18.18 Mat 16.19, Jon 20.23\n18.21 Luk 17.3-4\n18.22 Stt 4.24


Johana 3 - Holy Bible [Luo Bible 2020] - (Joh 3)\nNe nitie ngʼat moro ma ja-Farisai ma nyinge Nikodemo, ne en achiel kuom jobuch jo-Yahudi.\nNikodemo nobiro ir Yesu gotieno mowachone niya, “Rabi, wangʼeyo ni in japuonj moa ka Nyasaye, nimar onge ngʼama nyalo timo ranyisi mag honni mitimogi ka Nyasaye ok ni kode.”\nYesu nodwoke kawacho niya, “Awachoni adier, ni onge ngʼama nyalo neno pinyruoth Nyasaye ka ok onywole nywol manyien.”\nNikodemo nopenje niya, “Ere kaka inyalo nywol ngʼato kosebedo ngʼama duongʼ? Adier, bende dochak odog ei min mare mi chak nywole kendo!”\nYesu nodwoke niya, “Awachoni adier ni onge ngʼama nyalo donjo e pinyruoth Nyasaye ka ok onywole gi pi kod Roho Maler.\nRingruok nywolo mana ringruok, to Roho nywolo roho.\nOk onego ibwogi kuom gima awacho ni, ‘Nyaka nywoli nywol manyien.’\nYamo futo kochomo kuma ohero, kendo inyalo winje, to ok inyal nyiso kuma oaye kata kuma odhiye. Mano bende e gima timore ni ngʼato ka ngʼato monywol kuom Roho.”\nNikodemo nopenje niya, “Gigo nyalo timore kamano nade?”\nYesu nodwoke niya, “Ere kaka ok iwinj tiend wechegi, to in japuonj jo-Israel?\nAnyisi adier ni wawuoyo kuom gik mwangʼeyo, kendo watimo neno kuom gik mwaseneno; to un, to pod utamoru rwako neno marwa.\nAsewuoyo kodu mana kuom gik manie pinyni, to utamoru yie; koro ubiro yie nade ka awuoyo kuom gik manie polo?\nOnge ngʼato angʼata mosedhi e polo makmana Jal mane olor oa e polo, ma en Wuod Dhano.\nMana kaka Musa nochungo thuol e thim, e kaka Wuod Dhano bende ibiro chungo,\nmondo ngʼato ka ngʼato moyie kuome obed gi ngima mochwere.\nNimar Nyasaye ne ok ooro Wuode e piny mondo ongʼad ne piny bura, to noore mondo ores piny.\nMa e gima bura osengʼado: Ler osebiro e piny, to ji nohero mudho moloyo ler, nikech timbegi ne richo.\nNgʼato ka ngʼato matimo richo ok dwar ler, kendo ok odwar donjo ei ler, nikech oluor ni dipo ka timbene ongʼere.\nTo ngʼato angʼata mawuotho e adiera donjo e ler, mondo onere maler ni gik motimo duto gin gik ma Nyasaye oyiego.”\nBangʼ mano, Yesu gi jopuonjrene nodhi e gwenge mag piny Judea, kendo nokawo kinde mogwarore kodgi kuno, kobatiso ji.\nTo Johana bende ne batiso ji Ainon machiegni gi Salim, nikech pi ne ngʼeny kanyo, kendo ji nosiko ka biro ire mondo obatisgi.\n(Mano notimore ka Johana ne pok oter e od twech.)\nMino wach nochakore e kind jopuonjre Johana moko gi ja-Yahudi moro kuom wach mar pwodhruok.\nNegibiro ir Johana mi giwachone niya, “Rabi, jal manyocha ni kodi loka Jordan, ma en Jal mane iwuoyo kuome cha, parie ni en bende tinde obatiso ji, kendo ji duto dhi ire.”\nJohana nodwokogi niya, “Onge gima ngʼato nyalo yudo makmana mano momiye koa e polo.\nUn uwegi unyalo timo neno ni ne anyisou ni, ‘An ok an Kristo, to an ngʼat moor mondo otel nyime.’\nMiaha en mar wuon kisera. Jachungʼ mar wuon kisera nyaka chik ite ne wuon kisera kendo winje; opongʼ gi mor kowinjo dwond wuon kisera kawuoyo. An ema an gi mor machal kamano, kendo mornano koro oromo chuth.\nEn ema nyaka omed yudo duongʼ moloyo, to an nyaka adog piny.\n“Jal moa e polo malo duongʼ moloyo gik moko duto, to ngʼat monywol e piny en mar piny, kendo owuoyo kaka ngʼama onywol e piny. Jal moa e polo duongʼ moloyo gik moko duto.\nOtimo neno kuom gik moseneno kendo owinjo, to onge ngʼama orwako nende.\nNgʼat moyie ni wechene gin adier, biro ngʼeyo malongʼo ni Nyasaye en ja-adiera.\nNimar Jal ma Nyasaye oseoro wacho weche Nyasaye, nikech Nyasaye chiwo Rohone mogundho ma ok ongʼwonyo lwete.\nWuoro ohero Wuowi, kendo oseketo gik moko duto e lwete.\nNgʼato moyie kuom Wuowi nigi ngima mochwere, to ngʼat modagi Wuowi ok none ngimano, nimar mirimb Nyasaye osiko kuome.”


Wusyep Bwore tikin Got 1 KORIN 2\nPol ŋende wah nato Korin topoꞌe bongol tikin Got, yukur bongol kitikin\n1 Lenge toꞌ tatai ŋam, ŋendeheiyeh ŋaiye ŋam matme yip ŋaiye ŋam manange malaŋatme wusyep tase tikin Got pe, ŋam yukur manange wusyep mut mar luluwe, topoꞌe sande tekeꞌe ŋembere, pakai. 2 Ŋupe ŋaiye ŋam top yip marp pe, yukur ma mininge wusyep ende topoꞌe, pakai. Ŋam ŋoiheryembe Jisas Krais ilyehme, topoꞌe nule kin nal loutungwarmbe. 3 Apo 18.9Taꞌe luku pe, ŋupe ŋaiye ŋam marp topoꞌme yip pe, ŋam bongol pakai, topoꞌe ŋam hiꞌ gwarnge pe, hip syep ŋam dolndol. 4 Ŋam yukur mat ŋaiye ma mininge malaŋatme wusyep gunde sande tekeꞌe topoꞌe bongol ŋam tanam, pakai. Kom ŋam mat topoꞌe bongol tikin Yohe Yirise. 5 Ŋam mende taꞌe luku no, ŋam masande ŋoihmbwaip yip ka teŋei e unuh me bongol tikin Got. Yukur ka si e unuh sande tekeꞌe titinge lenge miyeꞌ.\nYohe Yirise pwal poi ŋoiheryembe topoꞌe sande tekeꞌe bwore tikin Got\n6 Kom lenge miyeꞌ tuweinge ŋaiye ŋoihmbwaip tinge teŋei bongol me Got pe, poi manange malaŋatme sande tekeꞌe tikin Got malme tinge. Ki yukur natme miyeꞌ ondoh, topoꞌe lenge miyeꞌ kekep eꞌe, ŋaiye ka talai. 7 Kut teter ŋaiye Got yukur ŋende kekep eꞌe pe, kin si ŋoiheryembe yaŋah ende sai ŋaiye ya murp mi moto yirise kin. Miꞌe pe, tukwini poi manange malaŋatme sande tekeꞌe leꞌe, topoꞌe ŋoihmbwaip bwore bwore tikin Got ŋaiye somohon sai tase. 8 Taꞌe luku pe, yukur miyeꞌ ondoh ende gah kekep eꞌe sisyeme yaŋah uku. Ŋaiye ka sisyeme pe, yukur ka yuluwei Lahmborenge ŋaiye kin bongol yirise yil loutungwarmbe. 9 Ais 64.4Ki taꞌe wusyep tikin Got ŋanange taꞌe leꞌe.\nŊembep miyeꞌ yukur ka etekeꞌe, topoꞌe mungwim yukur ka usyunde,\ntopoꞌe miyeꞌ yukur ka ŋoiheryembe ŋaimune ŋaiye\nGot si ŋende miꞌmiꞌ me lahmende ŋaiye ŋende nihararme kin.\n10 Yohe Yirise nato nahaiꞌe ŋoihmbwaip tase tikin Got. Taꞌe luku pe, Got pwal poi Yohe Yirise ŋaiye ka oworꞌe ember ŋoihmbwaip tase tikin Got otme poi. 11 Yukur miyeꞌ ende ka etekeꞌe ŋoihmbwaip meleꞌe miyeꞌ ende, pakai. Yipihinge tikin miyeꞌ uku ŋilyehe sai tatame ka sisyeme, topoꞌe ki ŋahilyeh nal me Got, Yipihinge tikin Got ŋilyehe sai tatame ka sisyeme ŋoihmbwaip kin. 12 Taꞌe luku pe, yukur poi mambaꞌe yipihinge kekep eꞌe, pakai. Poi mambaꞌe Yipihinge tikin Got ŋaiye kin nember nat no, ya sisyeme yitini bwore bwore ŋaiye Got pwal poi pakaiye. 13 Wusyep ŋaiye poi manange pe, yukur miyeꞌ pwal poi sande tekeꞌe, pakai. Yohe Yirise pwal poi sande tekeꞌe ŋaiye poi manange wusyep Yohe Yirise mal lenge miyeꞌ ŋaiye Yohe Yirise narp tinge. 14 Lahmende ŋaiye Yohe Yirise pakai pe, yukur ka ambaꞌe ŋaimune ŋaiye natme yipihinge tikin Got. Detale, kin yukur tatame ŋaiye ka iyarꞌe ŋoihmbwaip tikin Yohe Yirise pe, kin ŋoiheryembe nange ŋaiꞌe ŋaiꞌe luku pupwa homboꞌe. 15 Miyeꞌ ŋaiye Yohe Yirise narp kin pe, kin tatame ŋaiye ka iyarꞌe ŋaiꞌe ŋaiꞌe lalme, kut yukur miyeꞌ ende tatame ka iyarꞌe miyeꞌ uku.* Wusyep uku sai nal tup syeꞌ. 16 Ais 40.13Wusyep tikin Got ŋanange taꞌe leꞌe,\nLahmende tatame ka sisyeme ŋoiheryembe tikin Lahmborenge?\nTopoꞌe lahmende tatame ka inime ŋaiꞌe ŋaiꞌe ŋaiye ka ende?\nKom poi Kristen miyeꞌ tuweinge sisyeme ŋoiheryembe tikin Krais.\n2.3 Apo 18.9\n2.9 Ais 64.4\n*2.15 Wusyep uku sai nal tup syeꞌ.\n2.16 Ais 40.13


Magoha kawuono ogolo siem ni onge janyuol moro amora kata jafuamb weche ma ibiro yiene nyono skunde mathurka gi tiegi - RMS Radio Magoha kawuono ogolo siem ni onge janyuol moro amora kata jafuamb weche ma ibiro yiene nyono skunde mathurka gi tiegi - RMS Radio\nMagoha kawuono ogolo siem ni onge janyuol moro amora kata jafuamb weche ma ibiro yiene nyono skunde mathurka gi tiegi\nRamogi Fm | Last Upated: January 6, 2021 at 10:19 pm\nMigao mochungne yoore mag somo kawuono ne ogoo dhoge piny kamedo lando ni onge janyuol kata jafuamb weche moro amora ma ibiro yiene nyono school moro amora e pachoka gitiende gie sechegi maok oyudo thuolo mowuok kuom apisas mag migao mochungne somo\nMagi ne olandi kod jatend migao mochungne yoore mag somo e pachoka ngire George Magoha\nKanowuoyo e romo mane obedo godo gi jofuamb weche ngire Magoha nowacho ni ne gichopo e paro mar tamo jonyuol gi jofuamb weche e nyono skunde gi tiegino kaka yoor geng’o landruok mar midusi mar Coronavirus kod bende geng’o weche mag kuo mag penj kanowacho ni jofuamb weche ibiro mana yienegi nyono skunde gitiegi kagitenore kod apisas mag migao mochungne yoore mag somo\nYedhe Covid-19 odonjo kowuok Denmark | 1 month ago\nRingre jariemb boda boda mane olal e subcounty ma Rongo oyud epuoth niang | 2 months ago\nObado ochopo e nyim senate | 2 months ago\nLaktar Amoth ne oguel kaka jakom board maduong mar WHO | 2 months ago\nRegional Commissioner ma Nyanza koro ne owuoyo ewii ikruok moseketi ne Madaraka Day | 2 months ago\nApisas mag EACC kawuono ne omonjo apise piny owacho ma County ma Nyandarua | 2 months ago\nJodolo ma County ma Kisumu kawuono jokwedo lweny manyocha omuoch e yiero moko ma adundo mathurka | 2 months ago\nJapuonj mar Manyonge Pri. sch e sub county ma Bondo , omadho sum ma otho. | 3 months ago\nJagomoro ojuk randoo ka rocho ratiro mar nyathi moro maja iga 9 ekar dak ma Manyatta slums Kisumo | 3 months ago\nYouths eod bura ma Gem onyis mondo kik giyie josiasa otii kodgi marach | 3 months ago\nCopyright © RMS Radio 2021


Hibrania 2 - Holy Bible [Luo Bible 2015] - (Hib 2)\nMano emomiyo nyaka waket chunywa kuom mako weche ma wasewinjo, mondo kik waba yo.\nWach Chik mane malaika okelo ne nigi teko, omiyo ng’at mane ok oluwe, kendo ok orite, noyudo kum moromo kode.\nWan to dwatony nade, ka wajwang’o warruok maduong’ makama? Ruoth Yesu owuon ema nokwongo nyiso ji wach warruokno, eka joma nowinjo wachno nonyisowa ni en adier.\nNyasaye owuon bende nonyiso ni en adier, kuom timo ranyisi gi honni kod tije madongo mopogore opogore, kendo kuom pogonwa mich mag Roho kaka en owuon odwaro.\nWawuoyo kuom piny mabiro, to Nyasaye ne ok oketo malaika mondo obed jotend pinyno.\nNitie kamoro e Muma mawacho niya, “Dhano en ang’o ma dipare? Koso Wuod dhano en ang’o ma didewe?\nNe imiyo obedo matin moloyo malaika kuom kinde manok. Bang’e ne isidhone osimbo mar duong’ kod pak,\nbende ne iketo gik moko duto e bwo tiende.” Ka Muma wacho ni Nyasaye noketo gik moko duto e bwo tiend dhano, to mano nyiso ni onge gima odong’ ma ok oketoe tekone. To koro pod ok wane ka gik moko duto oket e teko dhano.\nTo gima waneno, en mana Yesu, mane Nyasaye omiyo obedo matin moloyo malaika kuom kinde manok mondo otho ni ji duto kuom ng’wonone mar Nyasaye. En ema Nyasaye nosesidhone osimbo mar duong’ kod pak, nikech rem mar tho mane oneno.\nNyasaye mane ochweyo gik moko duto mondo otine ne dwaro mondo okel nyithinde mang’eny e duong’ne maler. Omiyo noneno ni ber mondo omi jal matelonigi e warruok bed ng’ama kare chuth bang’ neno sandruok.\nkowacho niya, “Anahul nyingi ni owetena. Anapaki gi wer e dier chokruok.”\nOwacho bende niya, “Anaket genona kuom Nyasaye.” Kendo owacho ni, “Eri, an ka, kaachiel gi nyithindo ma Nyasaye osemiya.”\nEmomiyo kaka nyithindogo nigi ringruok mar dhano, e kaka Yesu bende nokawo ringruok mar dhano. Notimo kamano mondo, kuom thone, oketh loch jal man gi teko mar tho, tiende ni Satan,\nkendo mondo ogony joma luoro mar tho osemiyo obedo wasumbini ndalo duto mag ngimagi.\nNenore malong’o ni ne ok obiro mana ni mondo okony malaika, to nobiro ni mondo okony nyikwa Ibrahim.\nMano emomiyo nyaka ne obed machalo gi owetene e yore duto, mondo odog jadolo maduong’ mang’won kendo maradier, matiyo e nyim Nyasaye, katimo misango migologo richo mag jo-Nyasaye.\nKaka koro en owuon osekadho e tem mar neno masira, omiyo koro onyalo konyo jogo mitemo.


Bible in one year - Luo Bible 2020 - January 22\n1. Koro kech ne pod ger ahinya e piny.\n2. Bangʼ kane gisechamo cham duto mane gia godo Misri, wuon-gi nowachonegi niya, “Doguru mondo udhi ungʼiewnwae chiemo moko.”\n3. To Juda nowachone niya, “Ngʼat cha nosiemowa matek ni, ‘Ok nachak awuo kodu ka ok ubiro gi owadu.’\n4. Kinyalo yie mondo Benjamin odhi kodwa, to wabiro dhi mondo wadhi warund cham.\n5. To ka ok iore, to ok wabi dhi, nikech ngʼatno nowachonwa ni, ‘Ok abi chak awuo kodu ka ok ubiro gi owadu.’ ”\n6. Israel nopenjogi niya, “Angʼo ma omiyo ukelona chandruogni ka unyiso ngʼatno ni un kod owadu moro?”\n7. To negidwoke niya, “Ngʼatno nopenjowa ahinya kuomwa wawegi kendo kuom joodwa. Nopenjowa ni, ‘Bende wuonu pod ngima? Bende un gi owadu machielo?’ Ne wadwoke mana gik mane openjowa. Ere kaka dine wangʼe ni obiro wachonwa ni, ‘Dhi ukel owaduno ka’?”\n8. Eka Juda nowacho ne Israel wuon mare niya, “We wawuogi kendo adhi gi wuowini, mondo omi wan kod in kod nyithindwa kik kech negwa.\n9. An awuon asingora ni abiro rite kendo en e lweta. Ka ok aduoge iri ka, to ikwana kaka jaketho e ndalo duto mag ngimana.\n10. Ka debed ni ok waseketho kinde, dine wasedhi ma waduogo diriyo.”\n11. Eka Israel wuon-gi nowachonegi niya, “Ka en ni nyaka obed kamano, to timuru kama. Keturu gik moko mabeyo mag pinyni e ogundeu kendo utergi ne ngʼatno kaka mich; ma gin yiende moko, gi mor kich gi gik mangʼwe ngʼar gi mane-mane kod oyungu.\n12. Kawuru pesa moromo rundo nyadiriyo, nikech nyaka uduoki pesa mane oket ei ogundeu. Nyalo bedo ni mano nobothnigi.\n13. Kawuru owadu kendo udhi ir ngʼatno piyo.\n14. Kendo mad Nyasaye Maratego timnu ngʼwono e nyim ngʼatno mondo mi owe owadu kod Benjamin mondo oduog kodu. To an to kochuno ni nyaka abed mokuyo to abiro kuyo.”\n15. Kuom mano jogo nokawo mich kod pesa moromo rundo nyadiriyo, kod Benjamin bende. Negireto mapiyo nono ka gidhi Misri kendo negidhi ir Josef.\n16. Kane Josef oneno Benjamin kani kodgi, nowacho ne jarit ode niya, “Kaw jogi iter oda, yangʼnegi chiayo kendo ilosnegi chiemo mondo gichiem koda sa auchiel.”\n17. Jarit notimo mana kaka Josef nokone kendo notero jogo nyaka e od Josef.\n18. To jogo ne luoro omako kane otergi e od Josef. Negiparo niya, “Osekelwa ka nikech pesa ma wayudo koduok e ogundewa, chiengʼ mane wabiro kae mokwongo. Odwaro ni mondo oichwa kendo olowa mondo mi oketwa wasumbini, bangʼe okaw pundewa.”\n19. Kuom mano negidhi ir jarit od Josef kendo giwuoyo kode e dhoot.\n20. Negiwachone niya, “Jaduongʼ ne wabiro ka mokwongo ngʼiewo cham.\n21. To kamane wabuoroe gotieno ne wagonyo gundewa kendo ngʼato ka ngʼato kuomwa noyudo pesane mana kaka ne wabiro kodgi e dho ogunde. Kuom mano waseduogogi.\n22. Bende wasebiro gi pesa moko mondo wangʼiew godo chiemo. Ok wangʼeyo ngʼama noketo pesa e gundewa.”\n23. Nowacho niya, “Mano ber. Kik uluor. Nyasaye ma Nyasach wuonu, osedwokonu pesau e gundeu; to pesa mane ungʼiewgo cham ira, an godo.” Eka ne okelonegi Simeon.\n24. Jarit notero jogo e od Josef, nomiyogi pi mondo giluokgo tiendgi kendo pundegi bende nomiyo chiemo.\n25. Negiiko mich mane gibiro godo mondo gi dhi gimi Josef sa auchiel, nikech negisewinjo ni gidhi chiemo kode.\n26. Kane Josef odwogo dala, negimiye mich mane gikelone, kendo negikulore e nyime nyaka e lowo.\n27. Josef nopenjogi kaka gidhi eka nowachonegi niya, “Jaduongʼ ma wuonu mane uwachona wach kuome ni nade? Bende pod ongima?”\n28. Negidwoke niya, “Jatichni ma wuonwa pod ngima kendo odhi maber.” Kendo negikulorene ka gimiyogo duongʼ.\n29. Kane orango ma oneno owadgi Benjamin, wuod min-gi hie, nopenjogi niya, “Ma e owadu ma chogo, mane uwachona wachne?” Kendo nomedo wacho niya, “Nyasaye mad gwedhi wuoda.”\n30. Ne mirima omake ka oneno Benjamin owadgi. Josef noreto kadhi oko kendo orango kamane onyalo pondoe ka oywak. Nodonjo e kachiende kendo ne oywak kuno.\n31. Bangʼ kane oseluoko wangʼe, noduogo kendo ka otemo oore nowacho niya, “Chiemuru.”\n32. Negitokone chiembe kende, owetene kendgi, kendo jo-Misri mane chiemo kode bende nomi chiembgi kendgi, nikech jo-Misri ne ok nyal chiemo gi jo-Hibrania, nimar mano en gima kwero ne jo-Misri.\n33. Owete Josef nobet e mesa e nyime kaluwore kaka nywolgi nobet, chakre wuowi maduongʼ nyaka wuowi matin kendo e kinde mane gibet kamano chunygi noparore.\n34. Kane omigi chiemo koa e mesa mar Josef, chiemb Benjamin ne ngʼeny moloyo mar ngʼato angʼata nyadibich. Kuom mano negichiemo kendo gimetho ka gin thuolo kode.\n1. Josef nomiyo jarit ode chik niya, “Ket cham mathoth e gunde jogo ma ginyalo tingʼo, kendo itwe pesa e dho ogund ngʼato ka ngʼato.\n2. Bangʼe to iso kikombena mar mula ei ogund wuowi matin kaachiel gi pesa mar rundo.” Kendo jarit od Josef notimo kaka Josef nowachone.\n3. Kinyne kogwen, jogo nokawo pundegi kendo negiwuok.\n4. Kane pok gidhi mabor gi dala Josef nowacho ne jatichne niya, ring ilaw joka piyo, kendo ka imakogi, wachnegi niya, “Angʼo ma omiyo uchulo rach kar ber?\n5. Donge ma e okombe ma ruodha metho godo kendo otiyogo kuom koro wach? Gima utimoni en gima rach.”\n6. E kinde manochopo irgi, nonuoyonegi wechegi.\n7. To negiwachone niya, “Angʼo ma omiyo ruodha wacho gigo? Jotichgi bor gi tim ma kamano!\n8. Donge ne waduogonu kata mana pesa mane wayudo e ogundewa kane waa e piny Kanaan. Koro ere gima dimi wakwal fedha kata dhahabu e od ruodhi?\n9. Ka diyude kuom jatichni moro amora, to obiro tho; kendo joma odongʼ biro bedo wasumb ruodha.”\n10. Nowacho niya, “Mano ber, obed mana kaka uwachono. Ngʼato angʼata manoyud kode nobed misumbana, to joma odongʼ nobed thuolo.”\n11. Ngʼato ka ngʼato noyieyo ogunde piny e ngʼe pundegi kendo ogonyo.\n12. Eka ne jarit ochako menyo kochako gi wuowi maduongʼ kendo otieko gi wuowi matin kendo kikombe noyudi ei ogund Benjamin.\n13. Kane gineno mano ne giyiecho lepgi, eka ne giyieyo pundegi kendo gidok dala Josef.\n14. Josef pod ne ni e ot kane Juda kod owetene odonjo, kendo negipodho auma e nyime.\n15. Josef nowachonegi niya, “Ma en angʼo ma usetimoni? Donge ungʼeyo ni ngʼato kaka an nyalo fwenyo gimoro gi yor koro?”\n16. Juda nodwoke niya, “Dwa wach angʼo ne ruodha? Dwa wach angʼo? Ere kaka wanyalo nyiso jatichwa? Nyasaye oseelo richo jatichni. Koro wan wasumbi ruodha; wan wawegi kod ngʼatno moseyud kikombeni kuome.”\n17. To Josef nowacho niya, “Abor gi timo gima kamano! Mana ngʼatno mane oyudi gi kikombena ema biro bet misumbana. Ji modongʼ duto doguru ir wuonu gi kwe.”\n18. Eka Juda nodhi ire kendo owachone niya, “Yaye ruodha, yie mondo jatichni owuo kodi. Kik ikech gi jatichni kata obedo ni tekoni mar loch romre gi mar Farao owuon.\n19. Ruodha nopenjo jotichne ni, ‘Bende un gi wuonu kata owadu?’\n20. Kendo ne wadwoke ni, ‘Wan kod wuonwa to oti, kendo nitie wuowi matin mane onywolo ka oti. Owadgi wuowino ne osetho kendo en e wuod min-gi kende modongʼ, kendo wuon-gi ohere.’\n21. “To ne iwacho ni jotichni ni, ‘Keleuru ka mondo anene an awuon.’\n22. Kendo ne wawachone ruodha ni, ‘Rawerano ok nyal weyo wuon-gi! Ka oweye to wuon-gi biro tho.’\n23. To ne iwachone jotichni ni, ‘Ka ok ubiro gi owadu matin, to ok unuchak une wangʼa kendo.’\n24. Kane wadok ir wuonwa ma jatichni, ne wanyise gima ruodha osewacho.\n25. “Eka wuonwa nowacho ni, ‘Doguru mondo udhi ungʼiew chiemo moko kendo.’\n26. To ne wawachone ni, ‘Ok wanyal dhi. Wanyalo mana dhi ka owadwa matin dhi kodwa. Ok wanyal neno wangʼ ngʼatno makmana ka owadwa matin ni kodwa.’\n27. “Jatichni ma wuonwa nowachonwa ni, ‘Ungʼeyo ni chiega nonywolona yawuowi ariyo.\n28. Achiel ne olal, kendo ne awacho niya, “Adier osekidhe matindo tindo.” Kendo pok achak anene.\n29. Ka ukawo owadgi bende ma gimoro dhi ohinye, to di umi chunya chandruok ma atho ka an gi kuyo to aseti.’\n30. “Koro ka wadok ir wuonwa ma misumbani ka wuowini mangimane omakore kode onge to obiro tho,\n31. kendo dimi jotichni mi wuon-gi chuny lit ma otho ka en gi kuyo to oseti.\n32. Jatichni nosingore ne wuon-gi ni nodwok wuowino kangima. Ne awacho ni, ‘Ne akwongʼora ni ka ok aduogo wuowini iri kangima to anabed jaketho e nyimi ndalo duto mag ngimana!’\n33. “Koro asayi, we jatichni odongʼ ka kaka misumba ruoth kar wuowini kendo iwe wuowini odogi gowetene.\n34. Ere kaka dadog ir wuora ka wuowini ok ni koda? Ooyo! Kik iwe ane chandruok ma dimak wuora.”\n1. Kuom jatend wer. Zaburi mar Daudi. Jehova Nyasaye ema ageno kuome. Koro ere kaka duwachna ni: “Ringi ka winyo nyaka ewi got mari.\n2. Nikech joma timbegi richo osechako ywayo atungegi; gisechano asernigi e tonde mag atungʼ, mondo gichielgo joma jo-adiera e chunygi.\n3. Ka mise iketho, to en angʼo ma joma kare ditim?”\n4. Jehova Nyasaye ni e hekalu mare maler; Jehova Nyasaye ni e kom duongʼ mare manie polo. Orango timbe yawuot ji; wengene nonogi matut.\n5. Jehova Nyasaye nono joma kare, to joma timbegi richo kod joma ohero mahundu, to chunye ochayo.\n6. Obiro chwero mach maliel mager kod salfa kuom joma timbegi richo; yamo maliet ha matwoyo gik moko, biro kudhogi.\n7. Nikech Jehova Nyasaye en Ngʼama Kare, kendo ohero adiera; joma timbegi oriere biro neno wangʼe.\n10. Wuoda, winji kendo yie gima awacho eka higni mag ngimani nobed mangʼeny.\n11. Apuonji e yor rieko kendo anyisi yo makare.\n12. Ka iwuotho, to ok inikier bende ka iringo, to ok inichwanyri.\n13. Mak motegno gima isepuonjori, kik iweye, olalni to irite maber, nikech en e ngimani.\n22. Gisano Yesu nochiko jopuonjrene mondo odonji e yie kendo gitel nyime gingʼad gidhi loka nam komachielo, ka en to ne pod odongʼ chien kogonyo oganda.\n23. Kane osegologi, noidho modhi e bath got malo, mobet kar kende mondo olem. Kane piny chiegni imore, ne en kanyo kende,\n24. to yie to koro nosechopo kama ochwalore koa e dho nam, kendo apaka ne tage koni gi koni, nikech yamo ne kedo kodgi.\n25. To kar sa apar kogwen, Yesu nobiro irgi, kowuotho ewi pi.\n26. Kane jopuonjre onene kowuotho ewi pi, ne gibuok ahinya. Luoro nomakogi matek, kendo ne gibuok kagiwacho niya, “En jachien!”\n27. To Yesu nowachonegi gisano niya, “Beduru gi chir! En mana An. Kik uluor.”\n28. Petro nodwoke mowacho niya, “Ruoth, ka en in adier to nyisa mondo abi iri ka awuotho ewi pi.”\n29. Nowachone niya, “Bi.” Eka Petro nowuok e yie kendo nochako wuotho ewi pi kochomo ir Yesu.\n30. To ka noneno yamo to luoro nomake, kendo kane koro ochako nimo, noywak matek niya, “Ruoth, resa!”\n31. Yesu norieyo bade mana gisano momake. Nowachone niya, “Ne iriwo gi kiawa nangʼo, yaye ngʼama nigi yie matin-ni?”\n32. To kane giseidho yie, yamo nokwe mos.\n33. Omiyo joma ne ni ei yie nolame, kagiwacho niya, “In Wuod Nyasaye adier.”\n34. Kane gisengʼado loka komachielo, negichopo Genesaret.\n35. To ka jogwengʼno nofwenyo ni Yesu obiro, negioro wach e gwenge molworo kanyo duto. Ji nokelone joma ne tuo duto\n36. kendo negisaye mondo oyie joma ne tuogo omulie kata mana riak lawe kende, kendo ji duto mane omule nochango.


Familia mar lady mourine kwayo mondo jotelo kod jochiw kony mangwon onyal yuoro kod omenda mondo oik godo chenro mar kowo lady mourine kare may yueyo. – Sky Fm\nFamilia mar lady mourine kwayo mondo jotelo kod jochiw kony mangwon onyal yuoro kod omenda mondo oik godo chenro mar kowo lady mourine kare may yueyo.\nFamilia mar jangolo marahuma ma osenindo Mourine Achieng (Lady Mourine) koroni to owuok oko kendo kwayo kony kuom jotelo e pachoka e yor neno ni chenro mar kowo e kare mar yueyo ma osenindo mourine achieng onyal chopo kare maonge ngikruok moro amora.\nKane oloso kod jofwambo owadgi lady mourine migosi Carlos Ochieng ne okoni nyaka ne Lady Mourine ne wit ngimane e gwenge mag uriri sub-county e county ma migori gisebedo ka giyudo welo ma opogore opogore mabiro mondo okuu kod familia margi to onge okang ma longo ma gin godo mar rwako welogo kaluwore kod nok mar omenda.\nNe gikwayo jotelo ma opogore opogore ma ongeyo lady mourine kod jogo man kod chuny mar kony mondo oyie oyuorgi ka gikoni chenro mag timo iko mar jangolono pok oketi e okang ma owinjore.\nMigosi ochieng bende ne okoni kaka familia gichano mondo mikai lady mourine obi ogol e kar kano ringre jogo ma otho ma ojele chieng tich abich (Friday) kama ibi tere achiel ka chiel nyaka e gwenge mag kopanga ei suna-west sub-county kanyoero ma ibikowee e kar yueyo mare ka ochopo chieng sabato (Saturday).\nIko mar lady mourine igeno ni ibiyuorie kod jotelo ma opogore opogore ka notelnegi kod ogai mar nasaa migosi Raila amolo odinga e kind welo mamoko.


Heb 6 | `KMO | STEP | Wowak, eeta kepi nota Kraist riiti maji pokiitawa mun heechi madiivaga siikiita. Apa nota maji nokwapa nokwapa yo sobon otiiken batanakech. Riina hiki siitiichi maji mun babatanakech, uku ya ye i tawa majiban batanakech, man tapak maseken how neeki tawa majin batanakech, ha tawa ma yechi mayi sokwa neyin batanakech, God riita anasak tawa nediin batanekech.\nNOTA NA NOTI HIKISIITIICHICHAWA INYAKA WOPU HEHAR KIIKIIRIINA NEEKI TA\n1 Wowak, eeta kepi nota Kraist riiti maji pokiitawa mun heechi madiivaga siikiita. Apa nota maji nokwapa nokwapa yo sobon otiiken batanakech. Riina hiki siitiichi maji mun babatanakech, uku ya ye i tawa majiban batanakech, man tapak maseken how neeki tawa majin batanakech, ha tawa ma yechi mayi sokwa neyin batanakech, God riita anasak tawa nediin batanekech. 3 Na heechi iwan ik. God riita nona heechiney, nopa otiikiita.\n4 Wowak, kata ma ye Kraist riina magiirechiri, nota boyega yeechi ya ya yechi inyaka kawka dareboyek wonyak? Yecha God riiti habak tar. Yecha hevenek tawa boboyen otii her. Yecha Holi Spirit kawen yar. 5 Yecha God riiti majin ahechi hikir: eeta maji kepiwey. Yecha komas yak tawa hapaga boboy kawen her. 6 Worek, yecha heechi ir. Yenya yeechi ya ya God riina kawka dareboyekasakech. Boyewak? Yecha God riiti Yikapwan mek kawka ji siitiichichu. Ji siitiichiniga riina ye hiibiyan geenyek kwodii wocho.\n7 Wayiva tarek, uku saka tarek, nosap a ye icharek, ma ye nowon otii tarek, saga kepi sokwa tarek, ma ye a tarek, kiyatay tarek, God riita eeta nosapen rukusiito. 8 Wowak, eeta nosap yamika tawa me pok sokwa taney, eeta shebo shebo tawa. Shebo shebo tawak, God riita eena kapasek maji batawak, eeta nosapen hik hayekiita.\n9 Yaka kumwoy, nota eecha ba tawey, wowak, nota kwona hiki siitiito: kwotiyesokwa yichawatawa boboyek, kwota boboy kepin otiikiita. 10 God riita kapasek keyibo makasakech. Riita kwota otiitar yon saka abosuchetarek. Kwota riina rukusii tarek, akar Kristen ma yenya rukusiichi hehar tarin, riita saka kwon abosuchetawak. Kwota eechaba eechaba otiito, eeta kepi. 11 Nopa gegiya tawa boboy diitata: podat kwo eechaba eechaba hamak tawa nedii napa hagayega ta. Wonyak, kwota kowu tawa boboy ya siiken yakiita. 12 Nota kwona yuyato: kwota sokwa yuya tawa maga siinakech. Yaho. Hiki siitiichichawa maga na eecha sii. Kowu tawa maga na eecha sii. Wonyak, kwo God riita mashi wotar maji siikiinen.\nNOTA NA GOD RIITA WOTAR MAJIN HEHAR HIKI SIITIICHICHA\n13 Wowak, God riita Ebraham riina mashi wo tar maji otiik batari, riita mayama sabo howur. Boyewak? Akar ma ye God riina dagiir poyekasakech. God riita harapa. Akar eyey eeta karakada. Eena eecha wor: 14 Rii Ebraham riina eecha wor, “Diita siiken ada miina hehar rukusii tawak, mii nokwapa nokwapa sokwakiita.” 15 Wowak, Ebraham rii kiya yeechi kowu tarek, God riita siikiin wo tar boboyen rii yar.\n16 Ma yecha harapa hik sabo howu tawey, ye karakada hik sabo howu kasakech. Wowak, ma upurus piiriita piiriiti maji kwopageyerabo tawak, piiriita maji sabo howuney, eeta kiki siikiita. Majikasakech. 17 Diita otii tawaga, God riita eechaba otiir. God riita riiti hikichi komas otiik otii tawa boboyen otiichi, riita ri boboy yana ma yenya hehar mukuchik hikichi eena dareboyekasakech. Worek, riita maji wochi rii sabo howur. 18 Worek, upurus God riita dareboyenan boyek, riiti majik, riiti sabo howur boboyek, nopa hapaga siitii tawa boboyen nopa ya takiita. God riita woshepiikasakech. Eena nota diita ha tawa nosapek nota somoye tawa maga diika tawey, God riiti eshar tawa eem nota hechawak, nota God riiti hadabas komas yana boboyen nota eena neekinak hageyegagen eena siiti kowutu. 19 Riiti eechaba eechaba tak tawa boboyen nota hageyegak howu tawey, noti mayi eeta hapaga siito. Kowu tawey, nota siiken hikitu noti inyaka-wopu eeta God riiti inyaka wopuk eeka tawa. 20 Tawak, apa no hecho kaka Jisas riita nona iyarechichi riita apa noti eechaba eechaba howu nediik tawa ma Melkisedek rii tarega Jisas rii eechaba tawa.


2Pe 3 | `KMO | STEP | Eeji apoma, dii komas jeyn ada kwona keyichichu. Jey upurus ada kwona ha tawey, kwota inyaka kepi wey hiki taken eena ada diita majin keyichi hato.\nHARAPA MA RIIPA YAKIITA\n1 Eeji apoma, dii komas jeyn ada kwona keyichichu. Jey upurus ada kwona ha tawey, kwota inyaka kepi wey hiki taken eena ada diita majin keyichi hato. 2 Ada gegiyato kwota Harapa, yesokwa yichawa tawa ma, riita bar majin aposel yecha sawo tarin na makabek heechi. 3 Kwota na mapo diina na hiki ta. Komas nedii yanak, ma kaw yepa kapasek sokwakiita. Sokwaniga, kapasek yaken hiki tawa inyaka iipa eeta yenya siitii kowu takiita. Yepa kwona wokwoya tanak, eecha wokiita: “Rii eecha wotar, ‘Anapa kawka yakiita.’ Wori, apa rii ya tawey, siita ha Noti wayega ye eeta har. Wowey, noti wayega ye hari, eyey boboy sii eechaba mashi nedii apa diita nedii tawa.” 5 Yecha diita majin meejinan mabiya giitar: Mashi God rii worek, neereka tawa winyumay diita nosap riita otiir. Riita eena otiirek, uku ukuyi ichaweyeka diita nosapen eecha otiitar. 6 Worek, God riita worek, uku niy eeka tar nosapek yarek, eeta kapasek wey siir. 7 Worek, apa eeta God riiti maji siitaba tawa. Tawak, diita nosapen riita egesiichi kiikiiriina neeki tawey, komas riita hin heechinak, yanak, eeta nosapen uwu hamakiita. God riita neekichi kapasek otii tawa man anasachi pi hamak tawa nedii yanak, hi uwukiita.\n8 Eeji apoma, diina opoche abosuchitanakech. God riita hecho yadii podat eeta 1,000 sukwiya, 1,000 sukwiya sii eeta yakii podat. 9 Ma kaw ye eecha hikitu God riita wotar maji rii eshar eshar otiito. Yaho. Rii eecha eshar eshar otiikasakech. Rii eecha gegiyato ma kaw yecha sii siiken siinakech. Rii eecha hikitu yecha eyey sa yechi kapasek boboyen heechiken, eena God riita yenya kowutu.\nKOMAS DIITA NOSAPEK, WINYUMAYEKA HAMAKIITA.\n10 Harapa riiti nedii eeta hiy yatawa ma rii yatawaga eecha yakiita. Eeta nediik winyumay buwa sokwanak, eyey boboyen hik uwu hama seechikiita. Nosap eechaba eyey boboyeka eyey otii tawa boboyeka eecha uwu hama seechikiita. 11 Diita nobok eyey boboy eecha otii hama seechinak, kwo kapo namey maka eecha chishi takiita? Kwota napa kepi nobok sumowu tanek, God riita eyey otii tawa abon napa sumowu ta. 12 Eecha otii tawey, kwo napa God riiti nediin kowu tanak, kwo yon napa hapaga siichi otii tanak, eeta nedii siipa eeka ameya yakiita. Eeta nediibak neer, hik uwu hama seechinak, winyumay hik uwuniga ukuga eecha siikiita. 13 Wowak, God rii wotar majin eecha wor: riipa akar winyumayeka akar nosapeka eecha otiinak, nagwa nagwa boboy kepibak apa takiita. No eeta boboyeban kowutu.\nNOTA NA HEHAR TANAK HARAPA MA RIITABAN KOWU TA\n14 Eeji apoma, kwo diita nediik kowu tawey, God riiti misomak hehar tanak, yo hapaga siichi otii tanak, na hehar ta. Kwo God riitaka eecha na podat sugu wopubak ta. 15 Eeta Harapa riita nona eshar tak kowu tawey, kwota na eena hiki dii eeta kwona yesokwa yichi tawa nobo. Noti yaka kumwoy, Pol, rii eena diita majin har. God riita riina hehar hokwa sokwa tawa boboyen harek, rii eena keyir. 16 Ayo, eyey jey ri eeta maji bato. Maji kaw eeta jeyek tawey, geenyik bakasakech eena heken harapa yo otiito. Eecha tawak, ma kaw inyaka hehar hiki siitiichi makasakech ye eena hapaga siichi otii he makasakech. Ye eena riita keyir majin akar God riiti maji kawen ye eena woshepiichi kwodii wocho. Eecha otii tawak, yepa siisiiken siikiita.\n17 Wowak, eeji apoma, kwo diita boboyen otii he hamar. Eena na kwota mayama siitii kowu ta. Wonyak, lon nasowoy tawa ma yepa kwona kapasek otiichi woshepiichinyak, kwopa anabeyichi siitiikiita. Sakakasakech. 18 Kwota kawka na Harapa Jisas Kraist, nona yesokwa yicha tawa ma, riiti rukusii tawa boboyek, riiti hokwa sokwa tawa nobok napa sokwa ta. Eechaba eechaba riiti hadabas hin na yesokwa ta.


Bible Verses On The Topic: Honest -> Good Character\nGood Character: [Honest]\n2 Korintho 8:21\nNikech watemo matek mondo watim maber, ok e wangʼ Ruoth kende, to e wangʼ dhano bende.\n2 Timotheo 2:15\nTem matek mondo ichiwri ne Nyasaye kaka jatich molony ma wiye ok kuodi kendo mapuonjo Wach mar adiera e yo makare.\nKik ngʼato kuomu wuond wadgi, nikech uselonyo kit dhano machon kod timbene duto,\nEmomiyo, ngʼato ka ngʼato kuomu nyaka we miriambo duto kendo wach adiera ne nyawadgi, nikech wan duto wan fuond ringruok achiel.\nKa ngʼato angʼata okawore ni en jalemo, to ok orito lewe motegno to owuondore kende, kendo lemone onge tiende.\nTo rieko moa e polo ok chal kamano. Mokwongo oler, kendo ohero kwe, odembore, owinjo wach, opongʼ gi kech kod olembe mabeyo, ok odew wangʼ, kendo oonge miganga.\nTimuru ne ji mamoko mana kaka duher mondo gin bende gitimnu.\nJomaler gie chunygi gin joma ogwedhi, nimar ginine Nyasaye.\nNgʼat mobidhore wuotho kaonge luoro, to ngʼatno maluwo yore mobam ibiro yudo mapiyo.\nBidhruok mar joma kare telonegi, to joma ok jo-adiera kethore gi timbegi mag achach.\n Janeno ma ja-adiera chiwo neno mobidhore, to janeno ma hango wach wacho miriambo. Weche mag muomruok chwoyo chuny mana kaka ligangla, to lew ngʼat mariek kelo ngima. Dhok ma ja-adiera osiko manyaka chiengʼ, to lep mariambo bedo mana kuom kinde machwok. Wuond ni e chuny jogo machano timo marach, to mor en mar jogo mohero kwe. Onge gima rach manyalo biro ni ngʼat makare; to joricho ni kod thagruok mathoth. Jehova Nyasaye mon kod dhok mariambo, to omor gi jogo ma jo-adiera.\nJaneno ma ja-adiera ok riambi, to janeno ma hango wach wacho mana miriambo.\nTimo gima kare kod mowinjore ema Jehova Nyasaye oyiego moloyo misango.\nDwoko maratiro nyiso ni mano osiepni mar adier.\nNgʼatno ma ja-adiera ibiro rito maonge hinyruok, to ngʼatno ma yorene richo biro podho apoya nono.\nNgʼama ngʼwon ma holo ji gige gi chuny maler biro neno ber ngʼat matiyo tijene gi adiera.\n1 Weche mag Ndalo 29:17\nAngʼeyo, Nyasacha, ni inono chuny ji kendo imor gi ngʼama timbene beyo. Asechiwo gigi duto gimor kod chuny makare. To bende aseneno kuom mor ma jogi man ka osechiworenigo.\nEn ema nomiyo gik moko duto ochwe; kendo ka dine onge en, to onge gima dine ochwe mosechwe.\nNgʼato angʼata moyie kuome ok nobed gi bura. To ngʼat ma ok oyie kuome bura oseloyo, nikech pok oyie kuom nying Wuowi ma miderma mar Nyasaye.\n To mogik, jowetena, keturu pachu kuom gik moko duto madiera kendo mowinjore kaka: weche malongʼo kod weche maler, weche makare, kod weche mabeyo, weche mangʼwon kod weche mipuoyo. Kik uwe ma ok uparo gigo madiera kod mowinjore gi pak. Gimoro amora mane apuonjou, kendo uyudo kuoma, mane uwinjo kawacho, kata atimo, to tigouru; ka utimo kamano to Nyasach kwe nobed kodu.\n1 Petro 3:10-12\n Mana kaka Muma wacho niya, “Ngʼato angʼata mohero ngima kendo ni gigeno kuom ndalo mabiro mabeyo, nyaka ogengʼ lewe kik wuo marach kendo ogengʼ dhoge kuom wacho miriambo. Nyaka olokre owe timbe maricho mi otim tim maber; nyaka omany kwe kendo oluwe. Nikech wangʼ Jehova Nyasaye ni kuom joma kare kendo ite winjo lamogi, to Jehova Nyasaye mon gi joma timo gik maricho.”


Tich Joote 20 - Holy Bible [Luo Bible 2020] - (TiJo 20)\nKane kokono oserumo, Paulo noluongo jopuonjre ire mojiwogi, to bangʼe nogoyonegi oriti, mi ochako wuodhe mar dhi Makedonia.\nNowuotho e gwengʼno kojiwo ji gi weche mangʼeny, eka nochopo e piny jo-Yunani,\nkuma nobetie kuom dweche adek. To nikech jo-Yahudi ne chano timo ne marach kane oyudo oikore mar dhi Siria, noloko pache mondo odog chien, koluwo Makedonia.\nJoma nodhi kode ne gin ji kaka Sopata wuod Puro ja-Berea, gi Aristarko kod Sekundo, ma ja-Thesalonika, gi Gayo ja-Derbe, kod Timotheo bende, gi Tukiko kod Trofimo mane gin jo-Asia.\nJogi notelo nyimwa mondo oritwa Troa.\nWan to ne wakwangʼ ka waa Filipi, bangʼ Sap Makati ma ok oketie Thowi, to bangʼ ndalo abich ne wachopo irgi Troa, kuma ne wabetie kuom ndalo abiriyo.\nTo Chiengʼ mokwongo mar juma ne wachokore mondo wacham Sap Ruoth. Paulo nopuonjo ji nyaka odiwuor nikech nochano mar aa kinyne gokinyi.\nTeche mangʼeny ne liel e od gorofa malo kuma ne wachokore.\nTo wuowi moro miluongo ni Yutiko nobet e dho dirisa, kendo nindo nomedo tere ka Paulo ne pod medo puonjo. Kane en e chuny nindo, nolwar gie dirisa koa e gorofa mar adek mi nokwanye piny mwalo kosetho.\nPaulo nolor piny mi nokwako wuowino. Bangʼe nowacho ni ji niya, “Kik uluor. Ongima!”\nEka nodok malo kuma ne entie mi ongʼwenyo makati mochamo. Bangʼe nodhi nyime gipuonjo nyaka piny oru, eka owuok.\nJi nokawo wuowino motere dala kongima, kendo chunygi noyudo hoch maduongʼ.\nWan to ne watelo nyime nyaka ei yie, mi wakwangʼ nyaka Asos, kuma ne wadhi kawoe Paulo. Nosechano kamano nikech ne odwaro ni mondo odhi kuno kowuotho gi tiende.\nKane oyudowa Asos, nodonjo kodwa e yie, mi wadhi nyaka Mitulene.\nKinyne ne wakwangʼ ka waa kanyo mi watundo machiegni Kios. To chiengʼ machielo ne wangʼado nam nyaka Samos, to bangʼe ne wachopo Mileto.\nPaulo nosechano mondo okwangʼ kodhi ma ok oluwo Efeso, nikech ne ok odwar kawo thuolo malach e piny Asia. Nodwaro mondo ochop Jerusalem piyo, kapok chiengʼ Pentekost ochopo.\nKane wan Mileto, Paulo nooro wach Efeso mondo oluongne jodong kanisa.\nKane gisebiro, nowachonegi niya, “Ungʼeyo maber kaka ngimana ne chalo e kinde mane an kodu ka, kochakore odiechiengʼ mokwongo mane adonjo e piny Asia.\nNe atiyo ni Ruoth gi chuny mamuol, kendo gi pi wangʼ, kata obedo ni naneno masiche madongo ka jo-Yahudi chano mondo ohinya.\nBende ungʼeyo kaka ne ok aweyo mak anyisou wach moro amora mane nyalo konyou, to napuonjou e lela kendo e uteu, ka adonjo e ot ka ot.\nAsenyiso jo-Yahudi kaachiel gi jo-Yunani ni nyaka gilokre giwe richogi kendo gidwog ir Nyasaye kendo giyie kuom Ruodhwa Yesu.\n“To sani koro Roho ochuna ni nyaka adhi Jerusalem, ka ok angʼeyo gima dhi timorena kuno.\nGima angʼeyo en mana gima Roho Maler nyisa e chunya ni sand kod twech orita e dala ka dala ma adhiye.\n“Koro angʼeyo ni onge ngʼato kuomu maseyalone wach kuom pinyruoth manochak onena.\nEmomiyo awachonu kawuono ni koro remb ngʼato ok ni e wiya,\nnikech ne ok aweyo ma ok anyisou gik moko duto ma Nyasaye dwaro ni utim.\nAngʼeyo maber ni bangʼ ka asea, ondiegi mangemo biro monjou, kendo ok giniwe kweth Nyasaye ngangʼ.\nKata mana e dieru ka, jomoko biro wuokie kendo gibiro puonjo weche mobam ma gichwogo kendgi giwegi mondo giywago jopuonjre irgi.\nEmomiyo beduru motangʼ! Paruru kaka kuom higni adek ne ok aweyo mak asiemo ngʼato ka ngʼato kuomu odiechiengʼ gotieno, ka pi wangʼa chwer.\nPok agombo fedha kata dhahabu kata law ngʼato.\nUn uwegi ungʼeyo ni lwetenagi osetiyo matek mi ochopo dwarona duto, nyaka dwaro mag jowadwa mwayalogo Injili.\nKane Paulo osetieko wacho wechegi, nogoyo chonge piny kaachiel kodgi duto mi nolemo.\nJi duto ne oywak, ka gipodho kuome kendo ginyodhe.\nGima ne litnegi ahinya ne en gima nowacho ni ne ok gibi nene kendo. Bangʼ mano ne gikowe ei yie.


Un timbe wuonu ema utimo.” Ne gikone ka gikwere niya, “Wan ok wan kimirwa. Wuoro ma wan-go en Nyasaye owuon.” Yesu nowachonegi niya, “Ka dine bed ni Nyasaye en Wuoru, dine uhera, nimar ne aa ir Nyasaye kendo koro an ka, ok asebiro kenda awuon, to en ema noora.\n “Ka ngʼato osero nyako mapok osingi ne kend kendo oriwore kode nyaka ochul gir keny kendo nyakono nobed chiege. Ka wuon-gi otamore chiwe ne ngʼatno, to ngʼatno pod nyaka chul mana gir keny.\n Donge ungʼeyo ni joma timo timbe maricho ok noyud gweth mar pinyruoth Nyasaye? Kik ngʼato wuondu! Ngʼeuru ni jochode kata joma lamo nyiseche manono, kata joma terore, kata chwo ma terore gi chwo wetegi, kata jokuo, kata jowuoro, kata jomer, kata joketh nying ji, kata jomecho, ok noyud gweth mar pinyruoth Nyasaye. Kamano e kaka jomoko kuomu ne chalo. To ne olwoku mi opwodhu, mi oketu udoko joma kare e nying Ruoth Yesu Kristo, kendo kuom Roho mar Nyasachwa. Ngʼato nyalo wacho niya, “Oyiena timo gimoro amora madwaro,” to gik moko duto ma watimo ok kelnwa konyruok. Bende ngʼato nyalo medo wacho niya, “Oyiena timo gimoro amora madwaro,” to ok anyal yie gimoro loka misumbane. “Chiemo en mar ich, ich en mar chiemo,” to Nyasaye biro ketho gik moko ariyo duto. Ringruok ok en mar terruok, to en mar miyo Ruoth duongʼ, mana kaka Ruoth bende en mar ringruok. Kuom teko Nyasaye nochiero Ruoth Yesu oa kuom joma otho kendo wan bende obiro chierowa. Donge ungʼeyo ni ringreu gin fuonde Kristo owuon? Bende dakaw fuonde Kristo mondo ariw gi dhako ma jachode? Mano ok nyal timore ngangʼ! Koso ukia ni ngʼat moriwore gi dhako ma jachode bedo kode e achiel kuom ringruok? Ndiko wacho niya, “Ji ariyogo nodok ringruok achiel.” To ngʼat moriwore gi Ruoth doko chuny achiel kode. Ringuru utony ni terruok. Richo duto ma ngʼato timo otimo oko mar ringre, to ngʼat machodo timo richo ni ringre owuon. Donge ungʼeyo ni ringreu en hekalu mar Roho Maler modak eiu kendo ma Nyasaye osechiwonu? Ok un mau uwegi; to nongʼiewu gi nengo matek. Omiyo miuru Nyasaye duongʼ gi ringreu.


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Bible in one year - Luo Bible 2020 - February 15\nTim jo-Lawi 1:1-17\n1. Eka Jehova Nyasaye noluongo Musa mowuoyo kode gie Hemb Romo. Nowachone niya,\n2. Wachne nyithind Israel kiwacho kama: Ka ngʼato kuomu kelo chiwo ne Jehova Nyasaye, to onego okel chiwo mag chiayo kaka dhok kata rombe.\n3. Ka chiwo en misango miwangʼo pep mar dhiangʼ, to nyaka obed mana mano madichwo maonge songa. Nyaka to ochiwe e dho Hemb Romo mondo omi Jehova Nyasaye oyie kode.\n4. Nyaka oket lwete ewi misango miwangʼo pep, mi Jehova Nyasaye noyie gi misangono mondo obed gima opwodhgo richone.\n5. Kendo enoyangʼ nyarwath e nyim Jehova Nyasaye, eka yawuot Harun ma bende gin jodolo nokel remo, kendo ginikir remo molworo kendo mar misango kendo mochomore gi dho Hemb Romo.\n6. Eka noyangʼ rwadhno kaka misango miwangʼo pep kendo enopoge matindo tindo.\n7. Eka yawuot Harun jadolo nomok mach e kendo mar misango, kendo ginichan yien ewi mach.\n8. Bangʼe yawuot Harun ma jodolo nochan lemo duto kaka wich gi boche ewi yien manie mach mar kendo mar misango.\n9. Enoluoki jamb-ich gi tiendene gi pi, kendo jadolo nowangʼ-gi duto ewi kendo mar misango. En misango miwangʼo pep, madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.\n10. To ka chiwono en misango miwangʼo pep nowuogi kuom jamni kata kuom rombe kata diek, to nyaka ochiw mano madichwo maonge songa.\n11. Kendo mondo onege e bath kendo mar misango yo nyandwat nyim Jehova Nyasaye, eka jodolo magin yawuot Harun nokir rembgi ewi kendo mar misango bathe koni gi koni.\n12. Kendo nongʼade matindo tindo, eka jadolo nochan-gi ewi yien manie wi kendo mar misango wich kod boche.\n13. To noluok jamb-ich gi tiendene kod pi, eka jadolo nokelgi duto mi nowangʼ-gi ewi kendo mar misango. En misango miwangʼo pep, madungʼ tik mangʼwe ngʼar e nyim Jehova Nyasaye.\n14. To ka misango miwangʼo pep michiwone Jehova Nyasaye gin mana winy, to koro nyaka okel mana akuch odugla kata nyathi akuru.\n15. Jadolo nokele e kendo mar misango, kendo nochod wiye, eka owangʼe ewi kendo mar misango, kendo rembe nobii michwer e bath kendo mar misango.\n16. Enogol oswakone gi gik moko manie i oswakone mowitgi oko e bath kendo mar misango, yo wuok chiengʼ kama otimo buru.\n17. Eka enobare gi e bwombe, to ok nopoge chuth, kendo bangʼe jadolo nowangʼe ewi kendo mar misango, kokete ewi yien manie mach. Ma en misango miwangʼo pep, ma en misango miwangʼo gi mach, madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.\nTim jo-Lawi 2:1-16\n1. Ka ngʼato okelone Jehova Nyasaye chiwo mar cham, to nyaka obed mogo mayom. Onego ool mo kuom mogono kendo ochwo ubani kuome,\n2. eka otere ne yawuot Harun ma jodolo. Jadolo nokaw mogo mayom moru gi sanja achiel kaachiel gi ubani duto kendo nowangʼe kaka pok mar rapar ewi kendo mar misango, ma en misango miwangʼo pep, madum tik mangʼwe ngʼar ne ma Jehova Nyasaye.\n3. Cham mar misango mane odongʼ koro nobedi mar Harun gi yawuote, ma en gima ler moloyo kuom misengini mag Jehova Nyasaye miwangʼo gi mach.\n4. Ka ikelo chiwo mar cham motedie kendo, nyaka obed kek molosi gi mogo mayom ma ok oketie thowi modwal gi mo kata chapat mowir gi mo.\n5. To ka chiwo mari mar cham en gima otedi e tawo, to enobedi mogo mayom ma ok oketie thowi, kendo moru gi mo.\n6. Poge matindo tindo, ol mo kuome, nikech en misango mar cham.\n7. To ka chiwo mari mar cham en gima otedi e tawo, inilose gi mogo mayom kod mo.\n8. Kel misango mar cham molos gi gigi ne Jehova Nyasaye, kele ne jadolo, mabiro chiwe e kendo mar misango.\n9. Enopog moko kaka pok mar rapar kendo chiw moko e kendo mar misango kaka misango miwangʼo pep madum tik mangʼwe ngʼar ne Jehova Nyasaye.\n10. To gima nodongʼ kuom chiwo mari mar cham nobed mar Harun gi yawuote, en gima ler moloyo nikech ogole kuom misango miwangʼo gi mach ne Jehova Nyasaye.\n11. Misengini duto mag cham ma uchiwo ni Jehova Nyasaye nyaka bed ma ok oketie thowi, nimar misango ma uwangʼo gi mach ni Jehova Nyasaye kik ketie mor kich kata thowi.\n12. To gigo unyalo chiwo ni Jehova Nyasaye kaka misango mar cham mokwongo, makmana kik uwangʼ-gi e kendo mar misango kaka iwangʼo misango madum tik mangʼwe ngʼar.\n13. To chiwo duto mag cham mondo ituonie chumbi. Kik iwe mak ituone chumbi e misengini magi duto mag mogo kaka nisingori ni Nyasachi; mano emomiyo chumbi nyaka tuonie misengini duto mutimo.\n14. Ka ukelone Jehova Nyasaye misango mar cham kod cham mokwongo nyak, to nyaka uchiw wiye cham manyien mobul e mach kendo moyoki.\n15. Keturu mo gi ubani nikech en misango mar cham.\n16. Jadolo nokaw cham moko mondo oru gi mo kendo enowangʼ-gi kaachiel gi ubani kaka rapar, nikech en misango miwangʼo ni Jehova Nyasaye gi mach.\n22. Abiro hulo nyingi ne owetena; abiro paki e nyim chokruok.\n23. Un muluoro Jehova Nyasaye, pakeuru! Un nyikwa Jakobo duto, miyeuru duongʼ. Luoreuru, un koth jo-Israel duto!\n24. Nikech pok ochayo kata ojaro sandruok mar joma winjo malit; pok opandone wangʼe to osewinjo ywakne mar dwaro kony.\n25. Kuomi ema thoro mara mar pak e chokruok maduongʼ aye; abiro chopo singruok maga e nyim joma oluori.\n26. Joma odhier biro chiemo mi yiengʼ; joma manyo Jehova Nyasaye biro pake, mad chunjeu bed mangima nyaka chiengʼ!\n27. Tunge piny duto biro paro miduog ir Jehova Nyasaye, kendo dhout ogendini duto biro kulore e nyime,\n28. Nikech loch en mar Jehova Nyasaye kendo en ema olocho ewi ogendini.\n29. Jo-mwandu duto manie piny biro chiemo kendo lemo; ji duto madhi piny e lowo biro kulore e nyime, jogo ma ok nyal siko kangima.\n30. Tienge mabiro noti ne Jehova Nyasaye, kendo nonyis ogendini mabiro wachne.\n31. Gibiro hulo timne makare, ne ji mapok onywol niya: “Jehova Nyasaye osewaro joge.”\n32. “Omiyo koro yawuota, winjauru; gin johawi jogo morito yorena.\n33. Winjuru puonjna mondo ubed mariek, kik uchagi.\n34. En jahawi ngʼat mawinja, marito pile e dhoutena korito e dhorangaya.\n35. Nimar ngʼat monwangʼa oyudo ngima kendo oyudo ngʼwono kuom Jehova Nyasaye.\n36. To ngʼatno ma odaga hinyore kende owuon; jogo duto mamon koda ohero tho.”\n27. Eka askeche ruoth nokawo Yesu motero nyaka e laru mar od ruoth, kendo negichokore oganda askeche duto mi gilwore gikete diere.\n28. Ne gilonyo lepe kendo ne girwakone kandho makwar,\n29. eka ne gikado osimbo mar kudho kendo gisidho e wiye. Negiketo odundu e lwete korachwich, eka gigoyo chong-gi piny e nyime, kendo negichako jare kagiwacho niya, “Misawa, ruodh jo-Yahudi!”\n30. Ne gingʼulo kuome olawo kendo negikawo odundu gigoyogo wiye anwoya anwoya.\n31. Bangʼ kane gisejare kamano, ne gilonyo kandhono oko bangʼe girwakone lepe owuon. Eka ne giwuok gidhi kode mondo gidhi gigure.\n32. Kane gin e yo gidhi, negiromo gi ja-Kurene moro miluongo ni Simon, kendo ne gichune mondo otingʼ msalaba.\n33. Eka negichopo kama iluongo ni Golgotha (tiende ni “Hanga Wich”).\n34. Kanyo negimiyo Yesu divai ma oru gi kedhno mondo omadhi, to bangʼ bile, nodagi madhe.\n35. Kane gisegure, to ne gipogore lepe ka gigoyo ombulu.\n36. Bangʼe negibet piny kanyo ka girite.\n37. Gimalo ne nitie ndiko mondik mane nyiso kethone niya: Ma en Yesu, ma Ruodh Jo-Yahudi.\n38. Jomecho ariyo bende negiguro kode, achiel e bathe korachwich to machielo e bathe koracham.\n39. Joma ne kadho kanyo nojare ka giyanye ka gikino wiyegi,\n40. kendo giwacho niya, “In manyocha iwacho ni inyalo ketho hekalu mi ichak igere bangʼ ndalo adekni, koro resri kendi ane! Ka in wuod Nyasaye to wuog ane e msalaba ilor piny!”\n41. Machalre kamano bende, jodolo madongo gi jopuonj chik kod jodong oganda bende nojare, kagiwacho niya,\n42. “Ne oreso jomoko, to en koro ok onyal resore owuon! Donge en Ruodh Israel? Dak koro oa ewi msalaba olor piny ka sani mondo wayie kuome.\n43. Ogeno kuom Nyasaye; Nyasaye koro okonye ane sani ka odware adier, nimar ne owachoga ni, ‘An Wuod Nyasaye,’ ”\n44. Kamano bende e kaka jomecho mane ogur kode bende nodhuole gi ayany.\n45. Chakre sa auchiel mar odiechiengʼ nyaka sa ochiko, mudho nobiro moimo piny duto.\n46. To kar sa ochiko, Yesu noywak gi dwol maduongʼ kowacho niya, “Eloi, Eloi, lama sabakthani?” (ma tiende ni, “Nyasacha, Nyasacha, iweya nangʼo?” ).\n47. Ka moko kuom joma nochungʼ kanyo owinjo mano, negiwacho niya, “Oluongo Elija.”\n48. Gikanyono achiel kuomgi noringo okawo siponj. Nonyume e kongʼo makech, kendo nochome ewi odundu mabor, bangʼe omiye Yesu mondo omadhi.\n49. Joma moko nowacho niya, “Koro weyeuru mos, wane ka Elija biro mondo orese.”\n50. To bangʼ ka Yesu noseywak kendo matek gi dwol maduongʼ, chunye nochot.\n51. Mana gisano pasia mar hekalu noyiech e diere tir, chakre malo nyaka piny. Piny noyiengni kendo lwendni nobarore.\n52. Liete nomuoch moyawore kendo ringre jomaler mangʼeny mane osetho nochier modoko mangima.\n53. Ne giwuok e liete, kendo bangʼ chier mar Yesu, negidonjo ei Dala Maler kendo ne gifwenyore ne ji mangʼeny.\n54. Kane jatend jolweny gi joma ne ni kode mane rito Yesu noneno yiengni mar piny kod gik moko duto mane oyudo osetimore, luoro nomakogi matek, kendo negiwacho ka giwuoro niya, “Adier, ngʼatni ne en Wuod Nyasaye!”


2 Timotheo 3 | Muma e Intanet | New World Translation (1984)\nKinde matek ahinya e ndalo mag giko (1-7)\nLuwo ranyisi mar Paulo (8-13)\n“Sik kuom weche misepuonjori” (14-17)\nNdiko duto okudh gi much Nyasaye (16)\n3 To ng’e wachni, ni kinde matek ahinya nobedie e ndalo mag giko. 2 Nimar ji nobed joma oherore giwegi, joma ohero pesa, joma pakore, jong’ayi, jo achaya, joma ok winj jonyuolgi, joma ok go erokamano, joma ok makre chuth gi jomamoko, 3 joma onge hera,* joma ok oikore loso winjruok moro amora, joketh nying ji, joma onge ritruok, joma ger, joma ok ohero gik mabeyo, 4 jo andhoga, joma wigi tek, joma opong’ gi sunga, joma ohero mor mag piny kar hero Nyasaye, 5 joma nenore gi oko ni gin joma oluoro Nyasaye to gitamore yie mondo tekone ochik ngimagi; to in pogri ia kuom joma kamago. 6 Nimar kuom jogi e ma wuokie joma tiyo gi riekni mag wuond ka gidonjo e udi mondo giwuond mon ma yomyom ma richo turo, kendo ma gombo mopogore opogore chiko, 7 ka kinde duto gisiko gipuonjore to e ma pod ok gibed gi ng’eyo malong’o e wi adiera. 8 Koro mana kaka Janes kod Jambre nokwedo Musa, jogo bende dhi nyime kwedo adiera. Joma kamago gin joma pachgi osekethore chuth, ka gibedo joma Nyasaye ok oyiego nikech ok giwuoth e yie. 9 To onge dongruok ma gibiro medo timo, nimar fupgi biro ng’ere maler ne ji duto mana kaka fup ji ariyogo nobedo. 10 In to iseluwori machiegni gi puonjna, gi kit ngimana, gi dwarona, gi yiena, gi horuokna, gi herana, gi sinanina, 11 gi sandna, kod chandruokna kaka ma ne oyuda e Antiokia gi Ikonio kod Listra. Ne anano e bwo sandgo mi Ruodhwa ne oresa kuom gigo duto. 12 Kuom adier, ji duto ma dwaro dak e ngima ma nyiso ni gichiwore chuth ne Nyasaye ka gin e winjruok achiel gi Kristo Yesu, bende ibiro sand. 13 To joma richo gi joma pando kitgi ka giwuondorego biro medo bedo maricho moloyo, ka gimiyo ji lal to gin bende ilalogi. 14 In to sik kuom weche misepuonjori kendo ma ne okonyi yie kuomgi chuth, king’eyo ni gin ng’a gini ma ne ipuonjori kuomgi. 15 Bende, ng’e ni chakre kane in nyathi matin ahinya, isebedo king’eyo ndiko maler ma nyalo miyo ibed mariek mondo iyud warruok kokalo kuom yie kuom Kristo Yesu. 16 Ndiko duto okudh gi much Nyasaye kendo gikonyo kuom puonjo ji, kuom siemo ji, kuom rieyo gik moko, kendo kuom kwero ji ka luwore gi gik makare, 17 mondo ng’at Nyasaye obed moromo chuth, moikore maber ne tije mabeyo duto.\n^ Ma en hera ma bedo e kind wede, kata ma dhano onego obedgo e kindgi.


Nyako Moro Konyo Jatelo Maduong’\nBuga Moting'o Sigendini mag Muma\nSOM E Acholi Afrikaans Albanian Arabic Armenian Armenian (Ma Imbo) Assamese Ateso Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyis ma Nicaraguan Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Costa Rican Dhok mar Ranyisi ma Czech Dhok mar Ranyisi ma Dutch Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Estonian Dhok mar Ranyisi ma Faransa Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Paraguayan Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma South African Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Venezuelan Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Drehu Dutch Efik Estonian Ewe Faransa Faroese Fijian Finnish Ga Garifuna Georgian German Greek Greenlandik Guarani Gun Guna Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabardin-Cherkess Kabiye Kabyle Kachin Kannada Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisi Kisungu Kongo Korean Krio Kwangali Kwanyama Lamba Laotian Latvian Lingala Lithuanian Low German Luganda Lugbara Lukhonzo Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marathi Mauritian Creole Maya Mazatec (Huautla) Mende Miskito Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Guerrero) Nahuatl (Nothern Puebla) Ndebele Ndonga Nepali Ngabere Ngangela Niuean Norwegian Nuer Nyaneka Nyungwe Nzema Oromo Ossetian Otomi Papiamento (Curacao) Persian Polish Portuguese Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Rarontongan Romanian Runyankore Russian Rutoro Samoan Sango Sena Sepedi Serbian Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swati Swedish Tagalog Tajiki Tamil Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshwa Tsonga Turkish Turkmen (Cyrillic) Twi Tzeltal Tzotzil Uighur (Arabic) Ukrainian Umbundu Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Wolof Xhosa Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nSIGANA MAR 69\nBE ING’EYO gima nyako matinni wacho? Onyiso dhakono wach Elisha, janabi mar Jehova, kod gik mabeyo ma Jehova konyo Elisha timo. Dhakono ok ong’eyo Jehova nikech ok en Nya-Israel. Koro, we mondo wane gimomiyo nyakono ni e od dhakono.\nDhakono en Nya-Suria. Chwore en Naaman, jatend jolweny ma piny Suria. Jo-Suria ne omako nyako matinni ma Nya-Israel, kendo ne okele ir chi Naaman mondo obed jatichne.\nNaaman nigi tuwo marach miluongo ni dhoho. Tuwoni nyalo kata miyo kuonde moko e del mondo opokore ma lwar. Kuom mano, ma e gima nyakono nyiso chi Naaman: ‘Ma ruodha dodhi ir janabi mar Jehova man Israel. Dine ochange kuom tuwone mar dhohono.’ Bang’e, inyiso chwor dhakono wachni.\nNaaman gombo ahinya mondo ochangi; omiyo ong’ado ni mondo odhi Israel. Ka ochopo kuro, odhi e od Elisha. Elisha oro jatichne ni mondo onyis Naaman odhi olwokore e Aora Jordan nyadibiriyo. Wachni wang’o i Naaman ahinya, kendo owacho ni: ‘Aore mag pinywa beyo moloyo aore duto mag Israel!’ Bang’ wacho mano, Naaman a.\nKata kamano, jotichne nyise ni: ‘Ruoth, ka Elisha dine onyisi ni mondo itim gima tek timo, donge di timo. Koro, ang’o momiyo ok ilwokori alwoka kaka owachono?’ Naaman winjo wach jatichne, odhi kendo onyumore e Aora Jordan nyadibiriyo. Kane otimo kamano, ringre nobedo motegno kendo mangima!\nNaaman mor ahinya. Odok ir Elisha kendo onyise ni: ‘Koro, ang’eyo adier ni Nyasaye mantie Israel e Nyasaye makende mar adier e piny ngima. Kuom mano, koro yie ikaw michnani.’ Elisha to dwoko ni: ‘Ooyo, ok abi kawe.’ Elisha ong’eyo ni ok en gima kare kawo michno nikech Jehova ema ne ochango Naaman. Kata kamano, Gehazi jatij Elisha dwaro ni michno obed mare.\nKuom mano, ma e gima Gehazi timo. Bang’ Naaman wuok, Gehazi ringo mondo ojuke. Gehazi wacho ni: ‘Elisha oora iri mondo anyisi ni odwaro moko kuom michgo, nikech osiepe moko obiro limbe.’ Kuom adiera mano en miriambo. Naaman to ok ong’eyo ni mano miriambo; koro, omiyo Gehazi moko kuom gigo.\nKa Gehazi duogo, Elisha ng’eyo gima osetimo. Jehova osenyise. Kuom mano, Elisha koro wacho ni: ‘Nikech itimo gima rachno, dhoho mar Naaman nobed kuomi.’ Kendo mano timore mana gikanyono!\nEn puonj mane ma wanyalo yudo kuom wechegi duto? Mokwongo en ni, onego wawuo kuom Jehova mana kaka nyako matinno. Mano nyalo kelo ber mang’eny. Mar ariyo, ok onego wabed jong’ayi kaka Naaman ne okwongo bedo, to kar mano, onego wawinj wach jotich Nyasaye. To mar adek, kik wawach miriambo kaka Gehazi notimo. Donge wanyalo puonjore gik mang’eny ka wasomo Muma?\n2 Ruodhi 5:1-27.\nPenjo mag Puonjruok\nBED OSIEP JEHOVA\nJehova Biro Konyi Bedo gi Chir\nAng’o manyalo konyi bedo gi chir mondo iwuo gi jomoko e wi Jehova?\nBuga Moting’o Sigendini mag Muma\nChakruok mar Chwech Nyaka Ataro mar Pi\nNyasaye Chako Chweyo Gik Moko\nDichwo gi Dhako Mokwongo\nGimomiyo ne Oriembgi e Puoth Eden\nChakruok mar Chandruok\nWuowi Maber gi Wuowi Marach\nNg’at ma Jachir\nDhano ma Robede Miwuoro e Piny\nNoa Gero Yie\nAtaro Maduong’ mar Pi\nBang’ Ataro mar Pi Nyaka Gologi Misri\nDhano Gero Gorofa Maduong’\nNyasaye Temo Yie mar Ibrahim\nChi Lut ne Ong’iyo Chien\nIsaka Yudo Dhako Maber\nRude ma ne Kitgi Opogore\nJakobo Odhi Haran\nJood Jakobo Bedo Mang’eny\nDina Odonjo e Chandruok\nOwete Josef Ok Dware\nOtwe Josef e Jela\nLek mag Farao\nJosef Temo Owetene\nJood Jakobo Dar Dhi Misri\nAyub En Ng’ama Kare e Wang’ Nyasaye\nRuoth Marach Locho e Misri\nKaka ne Ores Musa ka Podi En Nyathi Matin\nGima Omiyo Musa ne Oringo\nBungu ma Liel\nMusa gi Harun Odhi Neno Farao\nKaka ne Ging’ado Nam Makwar\nChakre Golgi Misri Nyaka e Kinde Ruodhgi Mokwongo\nChiemo ma Kite Opogore\nJehova Chiwo Chike Mage\nNyaroya Molos gi Dhahabu\nHema mar Lamo\nJi 12 Odhi Nono Piny\nLudh Harun Oloth\nMusa Goyo Lwanda\nThuol Molos gi Mula\nJoshua Bedo Jatelo\nRahab Pando Joma ne Oor Nono Piny\nNg’ado Aora Jordan\nOhinga mag Jeriko\nJakuo e Israel\nJo-Gibeon ma ne Riek\nMon Ariyo ma Jochir\nRuth gi Naomi\nGideon kod Joge 300\nSingruok mar Jeftha\nNg’at ma Ratego Moloyo Ji Duto\nWuowi Matin Tiyo ne Nyasaye\nChakre Ruodh Israel Mokwongo Nyaka Bedogi Wasumbini Babulon\nSaulo—Ruodh Israel Mokwongo\nNyasaye Yiero Daudi\nDaudi gi Goliath\nGima Omiyo Daudi Nyaka Ringi\nAbigail gi Daudi\nDaudi Iketo Ruoth\nChandruok Odonjo e Od Daudi\nSolomon Ruoth Mariek\nSolomon Gero Hekalu\nPinyruoth Pogore Nyadiriyo\nJehoshafat Keto Geno Kuom Jehova\nYawuowi Ariyo ma ne Ochier\nJona gi Rech Maduong’\nNyasaye Singo ne Ji Paradis\nNyasaye Konyo Ruoth Hezekia\nRuodh Israel Mogik ma ne Ber\nYawuowi Ang’wen e Piny Babulon\nBedo Wasumbini Babulon Nyaka Gero Ohinga mag Jerusalem\nNe Gitamore Kulore Piny\nNdiko e Kor Ot\nDaniel e Bur Mokuny ni Sibuoche\nOganda Nyasaye Wuok Babulon\nKeto Geno Kuom Nyasaye\nMordekai gi Esther\nOhinga mag Jerusalem\nNyuol Yesu Nyaka Tho Mare\nMalaika Limo Mariam\nOnyuol Yesu e Kund Dhok\nSulwe Tayo Jomoko\nYesu Ei Hekalu ka Podi En Rawera\nJohana Batiso Yesu\nYesu Riembo Ji e Hekalu\nYesu Wuoyo kod Dhako Moro e Bath Soko\nYesu Puonjo e Got\nYesu Chiero Jo Motho\nYesu Miyo Ji Mang’eny Chiemo\nOhero Nyithindo Matindo\nYo ma Yesu Tiyogo e Puonjo\nYesu Chango Jo Matuwo\nYesu Donjo Kaka Ruoth\nE Got Zeituni\nE Ot Moro e Gorofa Malo\nYesu e Puodho\nChakre Chier mar Yesu Nyaka Otwe Paulo e Jela\nEi Ot ma Dhoode Olor\nYesu Dok e Polo\nGirito ka Gin Jerusalem\nIgonyogi e Jela\nIgoyo Stefano gi Kite\nE Yo Madhi Damaski\nPetro Limo Kornelio\nTimotheo Bedo Jakony Paulo\nWuowi ma ne Nindo Otero\nYie Barore Negi e Chula\nKa Paulo ni Rumi\nWeche ma Muma Okoro Timore Adier\nGiko mar Richo Duto\nParadis Manyien e Piny Kae\nKaka Wanyalo Dak Nyaka Chieng’\nPenjo mag Puonjruok—Buga Moting’o Sigendini mag Muma\nText Yore mag golo buge mag digital Buga Moting'o Sigendini mag Muma


Zaburi 49 - Holy Bible [Luo Bible 2020] - (Zab 49)\nAfrikaans Xhosa Zulu Endebelski Sotho Amharski Wolaytta Nigerijski Mossi Ika Dinka Kabyle Ovca Svahili Maroko Somalijska Shona Madagaskar Igbo Lingala Baoule Siswati Tsonga Tswana Gambija Joruba Kenija Kinjaruanda Hausa Chewa Luo Makua\nKuom jatend wer. Zaburi mar yawuot Kora. Winjuru wachni, un ji duto: chikuru itu, un duto mudak e pinyni,\nun joma odhier kod joma idew, jo-mwandu gi jodhier machalre:\nDhoga biro wacho weche mag rieko, weche moa e chunya biro miyo ji winjo tiend weche.\nAbiro chiko ita ne ngero moro; abiro nyiso tiend midhiero mara ka agoyo nyatitina:\nEn ngʼa monego aluor ka ndalo mag richo obiro, ka jo-miriambo ma timbegi richo olwora.\nJoma oketo genogi kuom mwandu kendo masungore kuom mwandugi mathoth?\nOnge ngʼama nyalo waro ngima nyawadgi kata manyalo chulo Nyasaye nengo moromo ware.\nNikech yor waro dhano tek ahinya, maonge nengo madichul marom,\nma dimi odag nyaka chiengʼ kendo kik odhi e liel.\nNikech ongʼere ne ji duto ni joma riek tho, mana kaka joma ofuwo gi joma omingʼ, bende tho mi giwe mwandu ne joma moko.\nLietegi ema biro siko kaka utegi nyaka chiengʼ kendo ema gibiro dakie higni gi higni ma ok rum, kata obedo ni negimako lope mathoth koni gi koni.\nTo ongʼere ni dhano ok siki e piny, kata obed gi mwandu mathoth machal nade, to otho mana kaka le bende tho.\nMano e gima biro timore ne joma ogenore kendgi giwegi, kendo ne joma luwogi, moluwo wechegi. Sela\nGichomo liete mokuny nigi mana kaka rombe kendo tho biro lokogi chiembe. Joma ngimagi oriere tir biro loyogi ka piny oru, to dendgi biro towo e liete, ka gin mabor gi utegi madongo machalo ute ruodhi.\nAnto Nyasaye biro reso chunya mi ogola e liel adier, obiro kawa mi odhi koda ire. Sela\nKik chunyi thagre ka ngʼato mwandune medore, kata ka duongʼ mar ode medore;\nnikech onge gima obiro kawo odhigo ka otho, duongʼ ma en-go ok bi dhi kode e liel,\nkata obedo ni ne okawore kaka ngʼama ogwedhi kane pod ongima nikech ji nyaka paki ka mwanduni medore,\nto obiro dhi mi oriwre gi tiengʼ machon mar kwerene, ma ok nyal neno ler mar wangʼ chiengʼ kendo.\nNgʼat man-gi mwandu mathoth to onge winjo, chalo gi le ma otho.


Tich Joote 18 - Holy Bible [Luo Bible 2015] - (TiJo 18)\nTich Joote 18\nBang’ mano Paulo noa Athens modhi Korintho.\nKuno nonwang’oe ja-Yahudi moro monywol Ponto, ma nyinge Akula, gi Priskila chiege, mane oyudo joa Italia machiegni, nikech ruoth Klaudio nosegolo chik mondo jo-Yahudi duto oa Rumi. Paulo nodhi irgi,\nmi odak kodgi, kendo otiyo kodgi nikech en bende ne en jatwang’ hema mana kaka gin.\nNe opuonjo e od lemo mar jo-Yahudi kod jo-Grik bende mondo oyie ni gima owacho en adier.\nKane Sila gi Timotheo josebiro koa Makedonia, Paulo noweyo tich tueng’o, mi ochiwore ni lando Wach Maber kende, konyiso jo-Yahudi ni Yesu e Mesia.\nTo kane gidagi wachne, kendo gichako yanye, noteng’onigi lepe, kosiemogi niya, “Ka ulal, to mano nobed wachu uwegi! Anto aonge wach kanyo. Chakre kawuono adhi ir joma ok jo-Yahudi.”\nEka noweyogi, modhi e od ng’at moro ma ok ja-Yahudi ma nyinge Tito Justo. Ne en ng’at moluoro Nyasaye, kendo ode ne okiewo gi od lemo.\nTo Krispo mane jatend od lemo noyie kuom Ruoth, gi joode duto, kendo jo-Korintho mamoko mang’eny bende nowinjo wach Nyasaye mi oyie kendo obatisi.\nChieng’ moro, Ruoth nowacho ni Paulo e fweny gotieno niya, “Kik ibed maluor, to wuo awuoya mak iling’,\nnikech an kodi, kendo onge ng’ama nobuki mondo otimni gimoro marach, nimar ji mang’eny manie dalani gin joga.”\nOmiyo Paulo nodak kuno kuom higa achiel gi nus ka puonjo ji Wach Nyasaye.\nTo kane Galio odoko ruodh Akaya, jo-Yahudi nochokore, mi omwomore kuom Paulo, moter e bura,\nmi gidonjone ka giwacho niya, “Ng’atni loko ji mondo olam Nyasaye e yo ma ok owinjore gi chik!”\nTo kane oyudo Paulo dwaro wuoyo, Galio nowacho ni jo-Yahudi niya, “Yaye, un jo-Yahudi, ka da bed ni wachuni en wach ketho chik, kata wach tim achaya, to da en kare mondo awinju.\nTo ka en mana mbaka kuom puonj gi nying moko kod chiku uwegi, to dhi uru ulose mana un kendu! Adagi yalo weche ma kamagi!”\nBang’ mano, noriembogi gia e od bura.\nEka giduto ne gimako Sosthene, ma jaduong’ od lemo, mi gichwado e nyim bura, to Galio ne ok odewo gima gitimo kata matin.\nBang’ wechego, Paulo nobet Korintho gi owete kuom ndalo mang’eny, eka nogoyonigi oriti, mi okwang’ odhi Siria ka gin gi Priskila kod Akula. Kane pok gikwang’ gidhi, ne oliel wiye Kenkrea, nikech kuong’ruok moro mane osekuong’orego.\nNe gichopo Efeso, mi owere gi Priskila kod Akula. Eka nodhi e od lemo, mi owuoyo gi jo-Yahudi kuom Wach Nyasaye.\nTo kane gikwaye mondo omed bedo kodgi mondi, notamore,\nmi ogoyonigi oriti, kowachonigi ni, “Nachak aduog iru, ka Nyasaye oyie.” Eka nokwang’ oa Efeso.\nKane ogowo Kaisaria, nodhi Jerusalem, mi omoso kanyakla mar jo-Kristo man kuno. Bang’ mano nochweyo Antiokia,\nto bang’ bedo kuno kuom ndalo moko noa, mi owuotho e gwenge duto man Galatia gi Frugia, kotego chuny jopuonjre duto.\nJa-Yahudi moro monywol Aleksandria ma nyinge Apolo, nobiro Efeso. Ne en ng’ama ong’eyo wuoyo maber ahinya, kendo Muma bende nong’eyo maber.\nNosepuonjore wach Yor Ruoth, kendo nopuonjo wach Yesu kare koketo chunye. To kata kamano, nong’eyo mana batiso mar Johana kende.\nNe ochako puonjo gi chir e od lemo, to kane Akula gi Priskila jowinje, ne gikawe, mi gitere dala, kendo ne gipuonje Yor Nyasaye maber moloyo.\nBang’e Apolo ne dwaro ng’ado nam mondo odhi Akaya, omiyo owete man Efeso nojiwe, kendo ne gindiko ni jopuonjre man kuno mondo orwake. Kane ochopo kuno, ne okonyo joma oyie ahinya kuom ng’wono mar Nyasaye,\nnikech nosiko koloyo jo-Yahudi chuth gi wach, kendo konyisogi ratiro kaka Muma wacho ni Yesu e Mesia.\nTich Joote 18:1\nTich Joote 18:2\nTich Joote 18:3\nTich Joote 18:4\nTich Joote 18:5\nTich Joote 18:6\nTich Joote 18:7\nTich Joote 18:8\nTich Joote 18:9\nTich Joote 18:10\nTich Joote 18:11\nTich Joote 18:12\nTich Joote 18:13\nTich Joote 18:14\nTich Joote 18:15\nTich Joote 18:16\nTich Joote 18:17\nTich Joote 18:18\nTich Joote 18:19\nTich Joote 18:20\nTich Joote 18:21\nTich Joote 18:22\nTich Joote 18:23\nTich Joote 18:24\nTich Joote 18:25\nTich Joote 18:26\nTich Joote 18:27\nTich Joote 18:28