Kik uchul richo kar richo, kata ayany kar ayany. Kar timo kamano, to guedhuru aguedha, kung’eyo ni kane Nyasaye oluongou, to noluongou ni mondo uyud gueth,\nNeuru ni onge ng’ato machulo richo kar richo, to ndalo duto temuru mondo utim maber e kindu uwegi, kendo ni ji duto.\nKoro oritu owetena! Temuru mondo ubed joma kare, kuwinjo wechena. Beduru gi winjruok, kendo gi kue, eka Nyasach hera kod kue nobed kodu.\nWang’eyo Jal mane owacho niya, “An ema nachul kuor. Adier, anachul maonge kiawa!” kendo mane owacho ni ni, “Ruoth nong’ad bura ni joge.”\n Temuru mondo kanyalore, to udag gi ji duto gi kue. Osiepena, kik uchul kuor, to kar chulo kuor to weuru mondo mirimb Nyasaye ema otim kamano, nikech ondiki e Muma ni Ruoth Nyasaye owacho niya, “An ema nachul kuor. Adier, anachul maonge kiawa!”\nnikech gin jotich Nyasaye matiyo mondo okonyi. To ka itimo marach to gin jotich Nyasaye matoyo mirimb Nyasaye kuom joketho.\n Bang’e Petro nobiro ir Yessu, mopenje ni, “Ruoth, owadwa dikethna nyadidi, kapod aweyone aweya? Dawene nyaka ndalo abiriyo koso?” To Yesu nodwoke ni, “Ooyo, ok awachonu ni mondo iwene kuom ndalo abiriyo, to nyaka iwene kuom ndalo piero abiriyo nyadibiriyo!\n “Usewinjo ni ne owachi niya, ‘Wang’ kar wang’, kendo lak kar lak’. An to awachonu ni kik uchul kuor ni joma otimonu marach. Ka ng’ato othalo lembi ma korachwich, to lokne komachielo bende mondo othal.\n Mano e gima Nyasaye noluongou mondo utim, nimar Kristo owuon bende nosandore nikech un, mi oweyonu ranyisi mondo uluw timne., Muma wacho niya, “Ne ok otimo richo, bende miriambo ne ok owuok e dhoge.” Kane oyanye, to ne ok oyenyo, kendo kane oneno masira, to ne ok osiemo ng’ato, to nochiwore e lwet Jal mang’ado bura kare.\n Ka ng’ato otimonu marach, to kik uchulne kuor, to keturu chunyu kuom timo gik ma ji duto oyiego ni beyo. Temuru mondo kanyalore, to udag gi ji duto gi kue. Osiepena, kik uchul kuor, to kar chulo kuor to weuru mondo mirimb Nyasaye ema otim kamano, nikech ondiki e Muma ni Ruoth Nyasaye owacho niya, “An ema nachul kuor. Adier, anachul maonge kiawa!” Muma wacho bende niya, “Ka jasiki odenyo, to miye chiemo, kendo ka riyo oloye to miye pi omodhi, nikech kitimo kamano, to inege gi wichkuot.” Kik uwe richo lou, to timuru gik mabeyo mondo ulogo richo.\n Kata ka ng’ato dwaro donjoni mondo okaw sadi, to miye koda ka kotini bende. Kata ka askari moro ochuni ni mondo iting’ne misike mael achiel, to ting’nego moromo mael ariyo. Bende ka ng’ato okwayi gimoro, to miye; kata ka ng’ato dwaro holo gimoro kuomi, to kik itamri. “Usewinjo ni ne owachi ni, nyaka uher joweteu, to ubed mamon gi wasiku. An to awachonu ni nyaka uher wasiku, kendo ulam Nyasaye ni joma sandou, mondo ubed nyithind Wuonu mae polo, mamiyo chieng’e wuok ni joma richo kod joma beyo. Kodhe bende omiyo chue ni joma timbegi kare, kendo ni joma timbegi richo.


Wusyep Bwore tikin Got Rom 13\nPoi ya murp tuwihme gavman\n1 Lenge mitiŋ lalme ka yurp tuwihme gavman. Tehei kin taꞌe leꞌe, gavman ende ŋaiye sai kekep eꞌe, yukur nate sai ŋasande kitikin, pakai. Got kin nember gavman lalme nat. 2 Taꞌe luku pe, lahmende miyeꞌ tuweinge ŋaiye yende bwulaꞌe yengelyembe wusyep lenge miyeꞌ tikin gavman ŋaiye Got si nalaŋatme tinge pe, yaŋah luku tinge yengelyembe wusyep Got. Pe tinge ka yambaꞌe nihe syohe junde ŋaimune pupwa ŋaiye tinge yende. 3 Lenge miyeꞌ tuweinge ŋaiye ka yende ŋaiꞌe ŋaiꞌe junde ŋoihmbwaip bwore, yukur ka hiꞌjirnge gavman. Kom gavman yarp ŋaiye ka yende lenge mitiŋ ŋaiye yende bwiliꞌe bwulaꞌe ka hiꞌjirnge. Taꞌe luku pe, ŋaiye pa yurp ŋumwaiye topoꞌe gavman pe, pa yende ŋaimune ŋaiye ki bwore pe, yukur pa hiꞌjirnge no, tinge ka yahraꞌe naŋ yip. 4 Got nember gavman nat ŋaiye ka ungwisme yip pe, yip pa hiꞌjirnge ŋaiye pa yende hwap. Detale, gavman yukur nenge ŋim ŋombor pakaiye. Got nember gavman ŋaiye ka angange nihe syohe el lenge lahmende miyeꞌ tuweinge ŋaiye yende bwiliꞌe bwulaꞌe topoꞌe yende hwap. 5 Wusyep esep hoi ŋaiye ya murp tuwihme gavman: Ya hiꞌ gwirnge ŋaiye ya mambaꞌe nihe syohe pe, ya gunde wusyep kin. Topoꞌe poi ya sisyeme moto ŋoihmbwaip poi ŋaimune ŋaiye ki bwore pe, ya mende gunde.\n6 Mat 22.21, Mak 12.17, Luk 20.25Taꞌe luku pe, yip pa yiche wuhyau takis yilme gavman. Detale, lenge miyeꞌ wah gavman, Got nalaŋatme lenge ŋaiye ka yende wah uku ŋaiye kin si nangang lenge pe, tinge yende. 7 Wuhyau yukuriye ŋaiye tinge yalaŋatme yip nange pa yiche takis pe, yangange yil. Yitini mune ŋaiye tinge si yalaŋatme pe, pa yangaŋg lenge no, pa yanaꞌ wuyah yip lalme. Topoꞌe ŋaiye yip yarp tuwihme miyeꞌ ende pe, yasambe ŋoihmbwaip bwore yilme kin. Topoꞌe ŋaiye miyeꞌ uku narp taꞌe miyeꞌ ondoh pe, yaŋaꞌe naŋ embere yilme kin.\nPoi ya mende nihararme lenge miyeꞌ tuweinge\n8 Yip pa yungwisme wuyah yip lalme. Kut wuyah ŋaiye pa yende niharar lenge mitiŋ pe, ka si. Pa yende niharar lenge mitiŋ nye nyermbe pe, yip si jande wusyep erŋeme lalme. 9 Kis 20.13-15,17, Lo 5.17-19,21, Wkp 19.18Poi sisyeme nange wusyep erŋeme ŋanange taꞌe leꞌe: Yukur pa yongomb lenge miyeꞌ tuweinge ka yule, topoꞌe yukur pa yende niŋ pinip yar. Topoꞌe yukur pa yende ŋendei. Topoꞌe yukur pa wimlal me ŋaiꞌe ŋaiꞌe tikin miyeꞌ ende. Wusyep erŋeme luku topoꞌe wusyep erŋeme lalme leꞌe pe, ki sai tuwihme wusyep esep ilyeh eꞌe: Pa yende nihararme lenge mitiŋ tuꞌe ŋaiye yip yende nihararme yip tip. 10 Lenge miyeꞌ tuweinge ŋaiye yende nihararme lenge moi ilyeh tinge pe, luku yukur tinge yende ŋainde pupwa me tinge, pakai. Taꞌe luku pe, lahmende ŋaiye ŋende niharar lenge mitiŋ pe, luku kin gande wusyep erŋeme tikin Got ŋaiye ŋanange.\n11 Yip si sisyeme ŋup mune leꞌe ŋaiye tukwini poi ma moto. Tukwini ŋup tikin ŋaiye pa tuhur yusme posoh. Ŋup tikin ŋaiye Got ka ungwisme lenge miyeꞌ tuweinge kitikin si nat sehei miꞌe. O yukur ŋup ki sokoloh taꞌe somohon ŋendehei ŋaiye poi maŋaꞌe ŋoihmbwaip poi malme Jisas Krais. 12 Yepelmbe sehei nala miꞌe, kut sehei da ŋundu yirise. Taꞌe luku pe, ya musme ŋaiꞌe ŋaiꞌe pupwa tikin yepelmbe. Poi ya tuhur mambaꞌe ŋoihmbwaip bwore tikin ŋaiye ya murp yirise. 13 Poi ya murp bwore bwarme supule tuꞌe miyeꞌ ŋaiye narp halhale. Poi yukur ya mende bwiliꞌe bwulaꞌe monoꞌe pinip kwote, na pakai. Topoꞌe poi yukur ya mende niŋ pinip yar, topoꞌe mende hwap ŋaiye tikin pupwa supule. Poi yukur ya tuhwar, topoꞌe ya wim lal me ŋaiꞌe ŋaiꞌe tikin miyeꞌ ende, topoꞌe ya ŋoihmbwaip pupwa me lenge mitiŋ syeꞌ. Liki na pakai. 14 Kut pa yambaꞌe Lahmborenge Jisas Krais tuꞌe wihmbwah yip ŋaiye yip yala yurmbe. Topoꞌe yip yukur pa ŋoiheryembe ŋaiye pa junde ŋaimune ŋaiye wahriꞌ yip ŋasande nange ka ende, na pakai.\n13.6 Mat 22.21, Mak 12.17, Luk 20.25\n13.9 Kis 20.13-15,17, Lo 5.17-19,21, Wkp 19.18


Mathayo 9 - Holy Bible [Luo Bible 2015] - (Mat 9)\nYesu noidho yie, modok loka machielo, mi odhi dalagi.\nJi moko nokelo ng’at man gi tuo athany ire, koting’o e ng’angu. Kane Yesu oneno yie ma jogo nigo, nowacho ni ng’atno niya, “Bed gi kue! Richoni oweni.”\nTo jopuonj Chik moko noparo e chunygi giwegi ni, “Jali yanyo Nyasaye!”\nTo Yesu nong’eyo gima giparo, omiyo nowachonigi niya, “Mar ang’o uparo gik maricho kamago e chunyu?\nEre gima yot kuom weche ariyogo? Wacho ni ‘Richoni oweni’? Koso wacho ni, ‘Chung mondo iwuothi idhi’?\nTo koro abiro nyisou adier ni Wuod Dhano nigi teko mar weyo ni ji richo e piny ka.” Eka nowacho ni ng’at matuono niya, “Chung’ ikaw ng’anguni, mondo idog dala.”\nNg’atno nochung’, modhi dala.\nKane ji oneno gima otimore, ne giluor, mi gipako Nyasaye kuom miyo dhano teko ma kamano.\nYesu noa kanyo, kendo kane oyudo owuotho, noneno jasol osuru moro miluongo ni Mathayo, kobet kar solo osuru. Yesu nowachone ni, “Luwa!” mi Mathayo noa malo, moluwe.\nBang’e, kane Yesu chiemo e od Mathayo, josol osuru mang’eny kod joricho nobiro, mochiemo kode, kaachiel gi jopuonjrene.\nJo-Farisai moko noneno kamano, mi openjo jopuonjrene ni, “Ere gimomiyo japuonju chiemo gi josol osuru kod joricho?”\nTo Yesu nowinjo ka gipenjo kamano, omiyo nowachonigi niya, “Joma ngima ok dwar jathieth, to mak mana joma tuo ema dwaro.\nBang’e jopuonjre mag Johana Jabatiso nobiro ir Yesu, mopenje niya, “Ere gima omiyo wan gi jo-Farisai watueyo chiemo pile, to jopuonjreni to ok tim kamano?”\nYesu nodwokogi niya, “Uparo ni wend kisera nyalo bedo mokuyo, ka wuon kisera pod ni kodgi? Ngang’! Mano ok nyalre! To ndalo biro ma nogolie wuon kisera kuomgi, eka ginitue chiemo.\n“Onge ng’ama nyalo bawo law moti gi rabaw manyien, nikech rabawno dijow lawno, mi med yieche moloyo.\nBende divai manyien mapok ochiek ok nyal ol e ndede moti, nikech ka otim kamano, to ndede diyiechi, mi kethre, kendo divai pukre. Kuom mano, divai manyien iolo mana e ndede manyien, eka divai gi ndede ok kethre.”\nKane pod Yesu wachonigi wechego, jaduong’ od lemo moro nobiro ire, mogoyo chonge piny, kawachone niya, “Nyara oa tho sani, to yie ibi iket lweti kuome, mondo obed mangima.”\nOmiyo Yesu noa malo, moluwe. Jopuonjrene bende nodhi kode.\nTo dhako moro mane iye osechuer kuom higni apar gariyo nosudo gi yoka ng’e Yesu, momulo riak lawe,\nkawacho e chunye niya, “Ka amulo kata mana riak lawe kende, to abiro chango.”\nYesu nolokore, moneno dhakono, mi owachone niya, “Nyara bed gi kue. Yieni ema omiyo ichango.” Kamano dhakono nochango mana gikanyono.\nKane Yesu ochopo e od jaduong’no noyudo ji ka goyo asili, kendo ywak malit.\nNowachonigi niya, “Wuoguru uduto! Nyako ok otho, to onindo aninda.” To giduto ne ginyiere anyiera.\nEka kane osegol ji oko, Yesu nodonjo e ot, kuma nyako nitiere. Ne omako bade, mi ochung’.\nBang’e humb wachno nolandore e gweng’no duto.\nYesu noa kanyo, to kane oyudo owuotho odhi, muofni ariyo nochako luwe, ka kok niya, “Wuod Daudi, yie ikechwa!”\nBang’e kane Yesu odonjo e ot, muofnigo nobiro ire, mi openjogi niya, “Uyie ni an gi teko mar timo gima ukwayono?” Ne gidwoke ni, “Ee, jaduong’, wayie.”\nEka Yesu nomulo wengegi kawacho niya, “Kaka yieu obet, e kaka mondo otimrenu!”\nGikanyono wengegi noyawore, to Yesu nokwerogi matek ni kik ginyis ng’ato wachno.\nTo kata kamano, kane gia kanyo, ne gidhi gilando humb Yesu e gweng’no duto.\nE kinde mane jogo dhi, jomoko nokelo ng’ato ma jachien oloko momo ir Yesu.\nTo ka ne oseriemb jachiendno, ng’atno nochako wuoyo. Ji duto nowuoro, kawacho ni, “Nyaka nene, pok wanenoe gima kama e Israel!”\nBang’ mano, Yesu nowuotho e mier madongo gi matindo duto, kapuonjo ji e utgi mag lemo. Nolando Wach Maber mar Loch Nyasaye, kendo nochango tuoche duto mopogore opogore.\nKane oneno ji kaka ng’eny, nokechogi, nikech ne gichandore, kendo gidiwo mana ka rombe ma onge jakwath.\nOmiyo nowacho ni jopuonjrene niya, “Cham ochiek mathoth, to jokeyo ema nok.\nEmomiyo kwauru wuon puodho mondo oor jotich odhi okane cham.”


Chube gerua jagere Jesucristo giti degaba kwian ulita alin: El Nuevo Testamento de nuestro Señor Jesucristo en el idioma buglere MATEO 25\nJesu geru ñachuge muinga judi gdataboko giti\n1 Jesu geru na ñachugu kwian geru jwannga amage alin, Jesu gerudu:\n—Cha gerule ba ulita ole, chui bdaglige Chube be cha kageni gerule nga ulita giti kwian Chugagwallale, chui ege kwian gweale be kle mo ta gbaba biale no cha chieni chuia manade ngwange, agwa kwian na mi kle biale dale cha ngwange, ama me nu Chube gerua cha giti gaba ulia. Chui ege be boi salengwli kwian ulita ole boidu muinga judige gdataboko ole kare, muinga e ulita jo jichra dbe mo skatemanalla onbrella manade ngwange jonkare gadale ngwange onbre e mo jwen chuiage. 2-4 Muinga judige gdataboko ulita jo jichra dbe kwian onbre gai ngwange jonkare onbre mo jwen chuiage, muinga judi e gdatiga me kin jichra gwadegagda du ngle, ama jichra alin du kin ole llagli, ama me kin na du jichra gwadegagda nakwaite, ama me chagedu ta giti, ama me tañachugu kwian onbre ñage chke sbali, ama kaire manadale sbali. Agwa muinga na gdatiga ama tachku jichra gwadegagda ñage bidege, malen ama kin du ngle tkale jichrage, ama chagedu biale ta giti. 5 Muinga gdataboko kle mo skatemanalla onbrella manade ngwange ene jichra ole jonkare, agwa onbre e me chku blikare, muinga ulita skwatigu manade gire ama ulita gbigachiu, ama gbedu. 6 Agwa nga jere bduke chku gire muinga gdataboko ulitage geru sugedu, ngautre: “¡Ba skatemanalla kwian onbrella chiu! ¡Joga kwian onbre e gai ngwange jonkare!” 7 Ngautre ene amage gire muinga judi ulita chku bduge, ama jichra dodadu ene ama ñage joge ten kwian onbre ngwange. 8 Agwa muinga judi gdatiga ta me ama gerudu muinga gdatiga ta molen ole: “Ba kin kete chage sidri cha jichralla alin, cha jichralla me gwadenga no, jichra ta jogekalinda.” 9 Agwa muinga gdatiga ta molen gerudu: “Cha me ñage kin kete bage, cha kete bage kin me ñage chege cha alin ngle. Ma no ba joge kin chbadakle ngwadi ba ñage kin gige llani.” 10 Gire muinga judi gdatiga ta me ama jo kin gige kin chbadakle ngwadi, ama me kle gire ama skatemanalla onbrella chku. Muinga judi gdatiga ta molen, ama alin allabi onbre e gau ngwange no, muinga gdatiga e jo chiga ule onbre ole mo jwen chuia ollade, gire ugaka jegle ama ulita nate. 11 Boidu ene gire muinga na gdatiga chku ugakadi gerule: “¡Ugaka dégenga, cha jogekalin chiga!” 12 Gire kwian onbre be mo jwen ama kledu chiga jaindunga muinga judi gdatiga e kalen: “Cha gerule ulia ulia ba ole, cha me ba uñe, malen ba me ñage chie chiga chui ollade ule cha ulita ole.” Kwian onbre be mo jwen gerudu ene muinga judi gdatiga ta me ole, gire muinga e ulita chegu goga sugekare.\n13 Jesu geru ñachugu ene gire gerudu:\n—Ene kaire ba ulita kledale ta giti cha chieni chuia manade ngwange muinga judi gdatiga ta molen kare. Ba ulitage me uñale cha be chieni chui mangirege malen ba kledale biale cha manade ngwange diali —Jesu gerudu ene ulita kwian geru jwannga amage ole.\nJesu geru ñachuge kwian lle boanga\nchugagwalla alin agedu igi ole giti\n14 Jesu geru ñachugu dare kwian geru jwannga ulita alin, Jesu gerudu:\n—Cha gerule ba ole, chui bdaglige Chube be cha kageni gerule nga ulita giti kwian Chugagwallale, chui e ngwange ba kledale biale, kwian ulita bai agedu cha takalin kare nga dba ai giti, kwian e alin cha be age no chui ege ama agedu no ñanale. Cha be chieni salengwli kwian chugagwalla jo nga batege chiuni kare. Kwian chugagwalla e bebi joge gire ama kwian lle boanga mau alin gdamai kadu mo gitigu gire igi ketu ama ulitage, ene kwian lle boanga e ulita ñage igi e gbe jrien ma ngle mo chugagwalla alin. 15 Kwian lle boanga gdaitege chugagwalla igi ketu ngle ngle cinco mil, lle boanga na gdaitege chugagwalla igi ketu ma bedrekanga ngeruge dos mil, lle boanga na gdaitege chugagwalla igi ketu un mil alin allabi ma sidri. Chugagwalla me igi ketu salengwli lle boanga gdamai ulitage, chugagwallage uñadu kwian lle boanga ama alin ta mine. Chugagwalla jo nga na batege. 16 Kwian lle boanga gdaite igi gau cinco mil mo chugagwallage, kwian lle boanga e lle gweale gigu igi e giti gire lle chbadu, kledu age ene gire igi jriendunga ama ole bitaboke tangle ma ngle, bdagli igi chku ulita ama ole ngle ngle diez mil. 17 Kaire agwe kwian lle boanga na gdaite igi gau dos mil mo chugagwalla alin, ama agedu kaire agwe, igi jriendunga ama ole bitaboke tangle ma ngle, ene ama igi litu ole ngle cuatro mil. 18 Agwa kwian lle boanga gdaite igi ma sidri igi un mil gau mo chugagwallage, kwian lle boanga e dbi bagu gire ne ngwadi ama igi e ulita ogo chugagwalla alin, ama ole igi me ñadu jriennga, igi chegu salengwli igi ketre batre amage kare.\n19 ’Chui jo sbali gire kwian lle boanga chugagwalla chkuni ama kwian maidige, chugagwalla kwian lle boanga e kadu mo gitigu geru trage ama ole igi giti ama igi gbu jriennga mangire. 20 Kwian lle boanga igi ketrege ngle cinco mil, ama jo tienda ngeru chugagwalladige, ama gerudu: “Ba igi ketu cinco mil chage, cha igi na gau e batre cinco mil, igi ngle ngle ulita diez mil kle ai ba alin cha chugagwalla.” 21 Kwian lle boanga gerudu ene gire chugagwalla gerudu ama ole: “Ba kwian lle boanga no ulia, ba mo ta gbu lle boi no cha alin, ba agedu no no. Cha igi ketu bage, igi e ole ba lle bo no cha alin, ba igi na gau ngle cha alin. Ba lle bo no cha alin igi e ole, malen nege cha be lle ma kweri kete bage boadale cha alin. Nga suga no chadi ba lle bo no cha alin giti, bai cha ole chui ollade nga suga no ole.” Chugagwalla gerudu ene kwian lle boanga ngeru ole. 22 Kaire agwe kwian lle boanga gdaitege igi dos mil ketaba, ama jo tienda chugagwalladi, gerudu chugagwalla ole: “Ba igi ketu chage dos mil, cha igi na gau e batre dos mil, igi ulita cuatro mil kle ai ba alin cha chugagwalla.” 23 Kwian lle boanga gerudu ene gire chugagwalla gerudu ama ole: “Kaire agwe ba kwian lle boanga no ulia, ba mo ta gbu lle boi no cha alin, ba agedu no no. Cha igi ketu bage, igi e ole ba lle bo no cha alin, ba igi na gau ngle cha alin. Ba lle bo no cha alin igi e giti, malen nege cha be lle na ma kweri kete bage boadale cha alin. Nga suga no chadi ba lle bo no cha alin giti, bai cha ole chui ollade nga suga no ole.” Chugagwalla gerudu ene kwian lle boanga e ole.\n24 ’Kwian lle boanga gdaitege igi un mil ketaba, ama jo tienda chugagwalladi gire gerudu: “Cha chugagwalla, chage uñale ba kibale ba kle kwian gbe lle boi mno ba alin bigire ba kle lle ulita jwen ama ngeru mau alin. 25 Ba kwian ene malen cha ta kendunga badi, cha tañachugu cha lle boi igi e giti igi e jogenga gire ba skochie chadige igi gdale, malen cha igi e ulita ogo dbiske, cha me igi na litu ole ba alin, nege cha igi amaña keteni bage.” 26-27 Gire chugagwalla jaindunga lle boanga e kalen: “Ba kwian lle boanga me no kaire ba kwian kianle tanre. Ba tañachugu chadi cha kle kwian gbe lle boi mno gire cha kle lle ulita jwen ama ngeru mau alin, e uñale bage ene ¿mineade ba me jo igi oge kwian kle igi oge ngwadi? Ene llani kwian na ñadu lle boi igi e giti, cha chieni gire ama igi na kete chage ma ngle cha igia kledu llani ñanale.” Chugagwalla gerudu ene kwian lle boanga me no ole. 28 Kwian na kledu ule ne ngwadi chugagwalla ole, kwian e ulita ama ole chugagwalla gerudu kwian lle boanga me no giti: “Cha igi ketu un mil amage ba igi e jwennga ama ngeru kete kwian lle boangage bai igi molen ma ngle diez mil. 29-30 Kwian ai lle boanga me no kianle tanre ba ama mlie siere cháge goga nga jereske, ne ngwadi ama be olire tanre ama be boi daga ngwale tanre ama agedu me no giti. Cha gerule ba ole, kwian bai lle boi no cha alin cha takalin kare, cha be lle na kete amage boadale cha alin, cha be age no no ama alin lle boi no cha alin ñanale. Agwa kwian bai me lle boi no cha alin cha takalin kare, kwian ene mi ñage lle boi cha alin dare.” Chugagwalla gerudu ene lle boanga ama alin giti.\nJesu geru ñachugu ene kwian geru jwannga alin, ene ñage suge trate ama ulitage ama mo ta gbadale ulia lle boi no Chube alin Jesu chieni chuia manade ngwange.\nJesu gerule ama be chieni gire be gerule kwian nga ulitamu giti kwian bai jiske\nkwian bai me jiske Chube gwa giti\n31 Jesu gerudu dare kwian geru jwannga amage ulita ole:\n—Chube nu cha kagaba nga dba ai giti kwian kare, ama be cha kageni nabitaite kira kweri molen kwian ulita Chugagwallale. Cha chieni chuiage lle boanga Chube alin nga ngaña giti ngle be chie ule cha ole mo litaba chadi tangle, chui ege cha be gerule kwian ulita giti nga ulitage kwian bai Chube gerua gau ulia kwian bai me Chube gerua gau ulia. 32-33 Kwian ulita nga ulitamu dbabe cha gwa giti gire cha be kwian ta no gbe sugekare cha be kwian ta me no jige sugekare salengwli kwian bda mananga kle bda oveja gbe sugekare chivoge kare. Cha be kwian ta no Chube gerua gaba ulia gbe ko taingwli ngnagu, kwian ta me no me Chube gerua gaba ulia cha be ama gbe ko jole ngnagu. 34 Cha kwian ulita Chugagwalla be gerule kwian cha ko taingwli ngnagu ole: “Bai cha ole ba mangire batre Chube gerua gau ulia, cha Ñenua Chube no no ba ole ama age no ba alin diali. Nege nga no lle no kle dodaba ba alin nga ngaña giti Chube kle ngwadi, Chube nga ulita lle ulita dodadu unsuialin gwangerutabi gire ama nga dodadubi ama kle ngwadi ba mangire batre ngwange. 35 Ulia ba ulita agedu tanre no cha alin ai kare: Cha bli ole, ba bligda ketu chage. Cha siechiu, ba chi ketu chage jadale. Cha chagedu basale ba kledu toi ngwadi, ba me cha uñu agwa ba cha gau ngwange no, ba nga ketu chage gbengwa. 36 Cha me ñometra ole, ba ñometra ketu chage. Cha ogadu, ba diali cha manadu. Cha tkere skage, diali ba jo tienda chadi. Ba diali cha chudabo ene, malen nege ba ñage chege toi cha ole.” Chui bdaglige cha be gerule ene kwian ulita ole bai mo ta gbu age no. 37 Cha be gerule ene gire kwian ene ulita be geru kade chage: “Cha Chugagwalla, ¿ngaminegire cha gwagedu badi bli ole, gire cha lle ketu bage gutadale? ¿Ngaminegire cha gwagedu badi sie ole, gire cha chi ketu bage jadale? 38 ¿Ngaminegire ba chagedu basale cha kledu toi ngwadi, gire cha nga ketu bage gbengwa? ¿Ngaminegire ba me ñometra ole, gire cha ñometra ketu bage? 39 ¿Ngaminegire cha gwagedu badi oga, gire cha ba manadu? ¿Ngaminegire ba tkere skage, gire cha jo tienda badi?” 40 Kwian be geru kade ene chage, gire cha be jainnga: “Cha gerule ulia ba ulita ole, kwian tanre cha gerua gaba ulia me lle molen, ba kwian ene manadu no, ba lle ketu amage, ba ama chudabo, e salengwli ba cha agali chudabo kare.”\n41 ’Cha kwian Chugagwalla be gerule no ene kwian ulita ole bai mo ta gbu age no kle cha ko taingwli ngnagu ole, gire cha be gerule kwian ulita ole bai mo ta gbu age me no kle cha ko jole ngnagu ole: “Joga siere chage, ba jiske kweri Chube gwa giti, ji kle ngle ba giti ba agedu me no gdale, joga nga dbigu giti, ne ngwadi jita me kle jogekeda dale, nga e kle dodaba biale ji chugangwa dolla chugagwalla Satanás alin kaire Satanás chudaboangalla ulita alin. ¡Joga nga ege kaire! 42 Ba agedu me no cha alin ai kare: Ba gwagedu chadi bli ole, ba me bligda ketu chage gutadale. Ba gwagedu chadi sie ole, ba me chi ketu chage jadale. 43 Cha jo chage basale ba kledu toi ngwadi, ba me cha gau ngwange no, ba me cha chudabo ba me nga ketu chage gbengwa. Ñometra me chegu cha ole, ba me ñometra ketu chage. Cha ogadu, ba me cha manadu. Cha kledu skage, ba me jo tienda chadi. Ba me cha chudabo, malen ba be boi daga ngwale ji chuge tanre.” 44 Chui bdaglige cha be gerule ene kwian ulita ole bai mo ta gbu age me no cha ole, gire ama be geru kade chage: “Cha Chugagwalla, ¿ngaminegire cha gwagedu badi bli ole, gire cha me bligda ketu bage gutadale? ¿Ngaminegire cha gwagedu badi sie ole, gire cha me chi ketu bage jadale? ¿Ngaminegire ba chagedu basale cha kledu toi ngwadi, gire cha me nga ketu bage gbengwa? ¿Ngaminegire ñometra me chegu ba ole, gire cha me ñometra ketu bage? ¿Ngaminegire ba ogadu, gire cha me ba manadu? ¿Ngaminegire ba tkere skage, gire cha me jo tienda badi?” 45 Kwian be geru kade ene chage gire cha be jainnga ama kalen: “Ulia ulia cha gerule ba ulita ole, ba me kwian cha gerua gaba chudabo lle me ama ole gire, ba me lle ketu amage e salengwli ba me cha agali chudabo kare. Ba me kwian ene chudabo, ene kaire ba me cha chudabo.” Cha be jainnga ene kwian mo ta gbu age me no kalen. 46 Cha be kwian mo ta gbanga age me no kage boi daga ngwale tanre nga dbigu giti chui diali chui tangle. Agwa kwian mo ta gbanga ulia cha ole age no cha takalin kare, kwian ene be joge toi nga ngaña giti cha ole kaire cha Ñenua Chube ole diali chui tangle —Jesu gerudu ene ulita kwian geru jwannga amage ole.


Bible in one year - Luo Bible 2020 - June 1\n1 Ruodhi 11:1-43\n1. Kata kamano Ruoth Solomon nohero nyi pinje mamoko mangʼeny; mane omedo bangʼ nyar Farao kaka nyi jo-Moab gi jo-Amon gi jo-Edom gi jo-Sidon kod nyi jo-Hiti.\n2. Negia e ogendini mane Jehova Nyasaye okwero jo-Israel kawacho niya, “Kik ukendru kodgi, nikech adier ginilok chunyu ma uluw nyisechegi.” Kata kamano, Solomon nomoko kuomgi gihera.\n3. Ne en-gi mon mia abiriyo monywol e ut ruodhi kod mon moketo mia adek, kendo mondego nowite.\n4. Kaka Solomon ne medo bedo moti, monde noloko chunye moluwo nyiseche mamoko kendo chunye ne ok ochiwore chuth ni Jehova Nyasaye ma Nyasache, kaka chuny Daudi wuon-gi ne en.\n5. Noluwo nyasaye madhako mar jo-Sidon miluongo ni Ashtoreth kod nyasach dwanyruok mar jo-Amon miluongo ni Molek.\n6. Omiyo Solomon notimo richo e nyim Jehova Nyasaye, ne ok oluwo Jehova Nyasaye gi chunye duto kaka Daudi wuon-gi notimo.\n7. Ewi got moro yo wuok chiengʼ mar Jerusalem, Solomon nogero kama otingʼore gi malo ni nyasach dwanyruok mar Moab miluongo ni Kemosh kod nyasach dwanyruok mar jo-Amon miluongo ni Molek.\n8. Notimo kamano ni monde mag pinje mamoko mane wangʼo ubani kendo ne chiwo misango ni nyisechegigo.\n9. Jehova Nyasaye iye nowangʼ gi Solomon nikech chunye noselokore moa kuom Jehova Nyasaye Nyasach Israel mane osefwenyorene nyadiriyo.\n10. Kata obedo ni notamo Solomon e luwo nyiseche mamoko Solomon ne ok orito chik Jehova Nyasaye.\n11. Omiyo Jehova Nyasaye nowacho ni Solomon niya, “Nikech ma en pachi kendo ok iserito singruokna gi buchena mane achiki, chutho abiro pogo lochni kendo abiro miyo achiel kuom jotichni.\n12. Kata kamano, ok abi time e kindeni, nikech Daudi wuonu. To abiro poge e kinde wuodi.\n13. To ok anamaye pinyruoth duto, to abiro miye dhoot achiel nikech Daudi jatichna kendo nikech Jerusalem, ma aseyiero.”\n14. Eka Jehova Nyasaye nomiyo Solomon obedo gi jasigu ma ne en Hadad ja-Edom mane owuok e dhood joka ruoth mar Edom.\n15. E kinde motelo kane Daudi kedo gi Edom, Joab mane jatend lweny mane odhi mondo oyik joma otho, nonego chwo duto mantie e Edom.\n16. Joab kod jo-Israel duto nobedo kuno kuom dweche auchiel, nyaka negitieko chwo duto Edom.\n17. To Hadad, mane pod rawera matin, noringo odhi Misri gi jodong Edom moko, mane osetiyo ni wuon-gi.\n18. Ne giwuok Midian kendo negidhi Paran. Bangʼ kawo chwo mag Paran kodgi negidhi Misri, ir Farao ruodh Misri, mane omiyo Hadad ot gi lowo kod chiemo.\n19. Farao ne mor ahinya gi Hadad, omiyo nokawo nyamin Tapenes ma en ruoth madhako kendo ma jaod Farao mondo obed chiege.\n20. Nyamin Tapenes nonywolone wuowi miluongo ni Genubath mane Tapenes opidho e dala ruoth maduongʼ. Kanyo Genubath nodak gi nyithind Farao.\n21. Kane ne en Misri, Hadad nowinjo ni Daudi noyweyo gi kwerene kendo ni Joab jatend jolweny bende nosetho. Eka Hadad nowachone Farao niya, “We adhi mondo adogi e pinywa.”\n22. To Farao nopenje niya, “Angʼo michando kae momiyo idwaro dok e pinyu?” Hadad to nodwoke niya, “Onge, to yie iweya aweya adhi!”\n23. Kendo Nyasaye nochako omiyo Rezon wuod Eliada mane oringo oa ir ruodhe ma Hadadezer ruoth Zoba obedo jasik Solomon.\n24. Nochoko chwo ire kendo nobedo jatend oganda kane Daudi tieko jolweny Zoba. Ogandago nodhi Damaski kuma negidakie mi giloche.\n25. E kinde ngima Solomon duto Rezon nobedo jasik Israel, komedore gi chandruok mane Hadad okelo. Kamano Rezon nobedo ruodh Aram kendo noger gi jo-Israel.\n26. Jeroboam wuod Nebat ma ja-Efraim moa Zereda kendo ma min mare niluongo ni Zeruya ne en dhako ma chwore otho bende nongʼanyo ni ruoth. Ne en achiel kuom jodong Solomon.\n27. Ma e kaka nongʼanyo ni ruoth: Solomon nosegero ohinga kendo nosedino otuchi duto mane ni e kor ohinga e dala maduongʼ Daudi wuon-gi\n28. Koro Jeroboam ne en ngʼat momi luor kendo kane Solomon oneno kaka ngʼat matin-no timo tichne maber, nokete jatend jotich duto ma od Josef.\n29. E kindeno Jeroboam ne dhi oko mar Jerusalem kendo Ahija janabi moa Shilo noromo kode e yo korwako law manyien: Kargi ji ariyogo ne gin kendgi oko mar dala,\n30. kendo Ahija nokawo law mane orwako moyieche nyadipar gariyo.\n31. Eka nowacho ni Jeroboam niya, “Kaw migepe apar obed magi nikech ma e gima Jehova Nyasaye Nyasach Israel wacho: ‘Ne adhi pogo loch Solomon kendo adhi miyi dhoudi apar.\n32. To nikech Daudi jatichna kod dala mar Jerusalem maseyiero e kind dhoudi duto mag Israel, obiro bedo gi dhoot achiel.\n33. Abiro timo gini nikech gisejwangʼa mi gilamo Ashtoreth nyasaye madhako mar jo-Sidon gi Kemosh nyasach jo-Moab kod Molek nyasach jo-Amon kendo ok gisewuotho e yorena; kata timo gima kare e nyima, kata rito buchena kod chikena kaka Daudi, wuon Solomon notimo.\n34. “ ‘To ok anagol loch duto e lwet Solomon, asekete jatelo ndalo duto mag ngimane nikech Daudi jatichna, mane ayiero kendo mane orito chikena kod buchena.\n35. Abiro kawo loch e lwet wuode kendo anamiyi dhoudi apar.\n36. Abiro miyo wuode dhoot achiel mondo Daudi jatichna obed gi taya e nyima ndalo duto e Jerusalem, dala maduongʼ mane ayiero mondo aketie Nyinga.\n37. Kata kamano, nikech in, abiro kawi kendo ibiro locho kuom mago duto ma chunyi dwaro, ibiro bedo ruoth kuom Israel.\n38. Kitimo duto machiki kendo iwuotho e yorena mitimo gima kare e nyima kirito buchena kod chikena, kaka Daudi jatichna notimo, to abiro bedo kodi. Abiro geroni anywola mosiko kaka nagero ni Daudi kendo anamiyi Israel.\n39. Abiro boyo oganda mar Daudi nikech ma, to ok nyaka chiengʼ.’ ”\n40. Solomon notemo nego Jeroboam, to Jeroboam noringo odhi Misri ir ruoth Shishak, mobedo kuno nyaka tho Solomon.\n41. Weche moko duto mag loch Solomon kaka mago mane otimo gi rieko mane onyiso donge ondikgi e kitap timbe mag Solomon?\n42. Solomon nobedo ruodh jo-Israel duto ka en Jerusalem kuom higni piero angʼwen.\n43. Eka notho moyweyo gi kwerene mi noyike e dala Daudi wuon-gi. Rehoboam wuode nobedo ruoth kare.\n1 Ruodhi 12:1-33\n1. Rehoboam nodhi Shekem, nimar jo-Israel duto nodhi kuno mondo okete ruoth.\n2. Kane Jeroboam wuod Nebat nowinjo wachni (ne pod en Misri kuma noringo odhiye koa kuom ruoth Solomon), noduogo koa Misri.\n3. Omiyo negioro joote ir Jeroboam mi en kaachiel gi oganda duto mar Israel nodhi ir Rehoboam mi giwachone niya,\n5. Rehoboam nodwoko niya, “Dhiuru kuom ndalo adek bangʼe dwoguru ira.” Bangʼe negia ma gidhi.\n7. Negidwoke niya, “Ka kawuono ibiro doko jatich mar jogi mondo itinegi kendo kimiyogi dwoko mowinjore, to gibiro bedo jotichni ndalo duto.”\n13. Ruoth nodwoko jogo gi gero. Notamore tiyo gi rieko mane jodongo ongʼadone,\n14. moluwo rieko mbesene mowacho niya, “Wuonwa nomiyou tingʼ mapek, an to abiro miyou tingʼ mapek moloyo. Wuonwa nochwadou gi boka an to abiro chwadou malit ka thomoni makecho.”\n15. Omiyo ruoth ne ok odewo kwayo mar ji, nimar Jehova Nyasaye ema nomiyo mano otimore mondo ochop wach mane Jehova Nyasaye owacho gi dho Ahija ja-Shilo ne Jeroboam wuod Nebat.\n16. Kane jo-Israel duto noneno ni ruoth nodagi winjo wachgi, negidwoko ruoth niya, “Wat mane moriwowa kod Daudi, angʼo moriwowa gi wuod Jesse? Doguru e hembeu, yaye jo-Israel! Rituru dhoutu uwegi, yaye oganda Daudi!” Kuom mano jo-Israel nodok e miechgi.\n18. Ruoth Rehoboam nooro Adoniram mane jarit joma ichuno mondo oti githuon, to jo-Israel duto nochiele gi kite motho. Kata kamano ruoth Rehoboam nonwangʼo thuolo moidho gache nyaka Jerusalem mondo otony.\n20. Kane jo-Israel duto nowinjo ni Jeroboam ne osedwogo, ne giorone jaote ma giluonge e chokruok, kendo gikete ruodh jo-Israel duto. Mana dhood Juda kende ema nodongʼ jo-adiera ni od Daudi.\n21. Kane Rehoboam ochopo Jerusalem, nochoko dhood Juda gi dhood Benjamin, chwo maromo alufu mia achiel gi piero aboro kendo gidhi giked gi jo-Israel mondo gidwok loch ni Rehoboam wuod Solomon pinyruodhe.\n22. To wach Nyasaye nobiro ne Shemaya ngʼat Nyasaye niya:\n23. “Wachne Rehoboam wuod Solomon ruodh Juda kaachiel gi dhood Juda kod dhood Benjamin gi oganda duto ni,\n24. ‘Ma e gima Jehova Nyasaye owacho: Kik udhi utug lweny gi oweteu ma jo-Israel. Doguru e miechu, ngʼato ka ngʼato, nimar ma osetimore nikech an.’ ” Omiyo negiwinjo wach Jehova Nyasaye mi gidok e miechgi kaka Jehova Nyasaye nochiko.\n25. Eka Jeroboam nochielo ohinga motegno molworo Shekem e piny manie wi gode mag Efraim mi nodak kuno. Bangʼe noa kanyo modhi mogero Peniel.\n26. Jeroboam noparo kende owuon mowacho niya, “Loch nyalo dok e lwet dhood Daudi.\n27. Ka jogi odhi e hekalu mar Jehova Nyasaye man Jerusalem mondo gichiw misengini, to chunygi biro dok ni ruodhgi, ma en Rehoboam ruodh Juda. Gibiro nega mi gidog ni Ruoth Rehoboam.”\n28. Bangʼ dwaro rieko, ruoth noloso nyiroye ariyo mag dhahabu. Nowacho ni ji niya, “Ok en gima yot mondo udhi Jerusalem. Nyisecheu nika mane ogolou kua Misri, yaye Israel.”\n29. Achiel noket Bethel to machielo noket Dan.\n30. Kendo gino nodoko richo; nimar ji nodhi kata mana nyaka Dan mondo gilam gimane ni kuno.\n31. Jeroboam nogero kuonde mitimoe misango mane ni kuonde motingʼore kendo noyiero jodolo kuom ogendini mopogore opogore kata obedo ni ne ok gin jo-Lawi.\n32. Nochako nyasi mar sawo chiengʼ mar apar gabich mar dwe mar aboro machal gi nyasi mar sawo mitimo Juda, mi notimo misengini e kendo mar misango. Ma notimo Bethel kotimo misango ni nyiroye mane oseloso. Kendo bende noketo jodolo Bethel e kuonde motingʼore mane oseloso.\n33. Chiengʼ mar apar gabich mar dwe mar aboro, dwe mane oyiero en owuon, notimo misengini e kendo mar misango mane oloso Bethel. Kamano bende noketo nyasi mar sawo ni jo-Israel mi nodhi e kendo mar misango mondo otim misengini.\n5. Ingʼeyo fupa, yaye Nyasaye; kethona ok opondoni.\n6. Mad joma ogeno kuomi kik ne wichkuot nikech an, yaye Ruoth, Jehova Nyasaye Maratego; mad joma manyi kik ne wichkuot nikech an, yaye Nyasach Israel.\n7. Nimar ji yanya to alingʼ alingʼa nikech in, kendo wichkuot obako lela wangʼa.\n8. Achalo wendo ne owetena an kaka jamwa ne yawuot minwa;\n9. nikech hera matut ma aherogo odi tieka, kendo ayenje mag joma yanyi lwar kuoma.\n10. Ka aywak kendo atweyo chiemo to pod nyaka ayud ayany;\n11. ka arwako law ywak, to ji oloka ngero.\n12. Joma obet e rangach jara, kendo alokora wer ma jokongʼo wero.\n13. To alami, yaye Jehova Nyasaye, e kinde ma iikori mar konya; kuom herani maduongʼ, yaye Nyasaye, dwoka gi resruok mari mar adier.\n14. Gola oko e chwodho, kik iyie anim; resa e lwet joma ochaya, gola e chuny pi kama tut.\n15. Kik iwe ohula ywera mi tera kata kut mwonya duto, kata bur matut um dhoge ka an e iye.\n20. Ngʼat man-gi chuny marach ok nyal dhi maber; ngʼat ma lewe riambo podho e chandruok.\n21. Bedo gi ngʼat mofuwo kaka wuowi kelo kuyo; onge mor ni wuoro ma wuon ngʼat mofuwo.\n22. Chuny mamor en yath maber, to chuny mool tuoyo choke.\n1. Kane pod odongʼ ndalo auchiel mondo Pasaka ochopi, Yesu notundo Bethania, kama Lazaro nodakie, mane en ngʼat mane Yesu ochiero oa kuom joma otho.\n2. Negiloso nyasi maduongʼ Bethania ne Yesu. Maritha ne miyo welo chiemo, to Lazaro to nobet kachiemo kaachiel gi joma nobet kolworo mesa.\n3. Eka Maria nokawo mo mangʼwe ngʼar kendo ma nengone tek, manyalo romo nus lita, mowirogo tiende Yesu, bangʼe oyweyo tiendene gi yie wiye. Mi ot nopongʼ gi tik mangʼwe ngʼar mar mono.\n4. Judas Iskariot, ma en achiel kuom jopuonjre Yesu kendo mane biro ndhoge bangʼe, nokwero tim mane dhakono otimo, kowacho niya,\n5. “Angʼo ma nomone hono mo mangʼwe ngʼarno mondo pesa moyudi omi joma odhier? Onge tiende ketho mo ma nengone tek kama, moromo chulo misach ngʼat achiel kuom higa ngima.”\n6. Ne ok owacho kamano nikech nohero jodhier, to nikech ne en jakuo. Kaka jakeno mar pesa, nothoro konyore gi pesa ma nokanogo.\n7. Yesu nodwoko niya, “Weyeuru mos. Ne ochan chon ni owinjore okan mo mangʼwe ngʼarno nyaka chiengʼ yikna.\n8. Joma odhier ubiro bedogo e dieru kinde duto, to an ok ubi siko koda ndalo duto.”\n9. E kindeno, jo-Yahudi mangʼeny nofwenyo ni Yesu ne nitie kanyo mi negibiro, ok nikech en, to nikech negidwaro neno Lazaro, manoyudo osechiero oa kuom joma otho.\n10. Omiyo jodolo madongo noloso chenro kaka digineg Lazaro kaachiel kode,\n11. nimar wachne nomiyo jo-Yahudi mangʼeny koro ne weyogi dhi ir Yesu kendo giyie kuome.\n12. Kinyne, oganda maduongʼ mane oyudo obiro e Sawo nowinjo ni Yesu ni e yo biro Jerusalem.\n13. Negikawo bede othidhe mi giwuok oko mondo giromne, ka gikok niya, “Hosana!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye!” “Ogwedh Ruodh Israel!”\n๑๔. Yesu noyudo nyathi kanyna moro moidho obetie, mana kaka Ndiko wacho niya,\n๑๕. “Kik ibed maluor, yaye Nyar Sayun; nee, ruodhi eri biro, koidho nyathi kanyna.”\n๑๖. Mokwongo jopuonjrene ne ok owinjo tiend gigi duto, to achien, bangʼ ka Yesu nosemi duongʼ eka negifwenyo ni wechegi nosendiki kuome chon, kendo ni gigo notimore nikech en.\n๑๗. Oganda mane ni kode chiengʼ mane oluongo Lazaro oa e liel, ka nochiere oa kuom joma otho, nomedo lando wachno.\n๑๘. Omiyo ji mangʼeny nowuok mondo giromne, nikech negisewinjo ni en ema yande otimo honono.\n๑๙. Kuom mano, jo-Farisai nowacho e kindgi ngʼato gi ngʼato niya, “Uneno ka wachni e muomowa. Neyeuru kaka piny duto osewuok luwo bangʼe!”\n๒๐. Koro ne nitie jo-Yunani moko kuom joma ne biro lemo e Sawono.\n๒๑. Negibiro ir Filipo, mane aa Bethsaida, e piny Galili, mi gikwaye niya, “Jaduongʼ, wadwaro neno Yesu.”\n๒๒. Filipo nodhi monyiso Andrea wachno; eka Andrea kod Filipo nodhi ir Yesu ma ginyise wachno.\n๒๓. Yesu nodwokogi niya, “Sa osechopo mondo Wuod Dhano omi duongʼ.\n๒๔. Awachonu adier ni ka koth cham ok oiki e lowo motho, to osiko mana kodhi achiel kende. To ka otho, to onywolo kothe mangʼeny.\n๒๕. Ngʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere.\n๒๖. Ngʼato angʼata matiyona nyaka luwa, kendo kama antie ema jatichna bende nobedie. Ngʼat matiyona Wuora biro miyo duongʼ.


jumapil. Dwe mar apar gi ariyo 17, 2021\nJozi, tich ang'wen. Dwe mar ochiko 10, 2020 - Chieng' ngeso. Dwe mar apar gi ariyo 16, 2021. 𓀠 114


1 Thesalonika 3 - Holy Bible [Luo Bible 2015] - (1The 3)\nEmomiyo, kane ok wanyal bet mos, ne waparo ni ber mondo owewa wadong’ kendwa Athens,\nto waornu owadwa Timotheo ma watiyogo tich Nyasaye mar lando Wach Maber mar Kristo, mondo obi ojiwu ubed gi yie motegno,\nmondo kik ng’ato kuomu dog chien nikech masiche muneno. Un uwegi ung’eyo ni wan jo-Kristo nyaka wane sandruok ma kamago,\nnikech kane wan kodu ne wawachonu chon ni nyaka sandwa, kendo koro uneno ka mano ema osetimore.\nMano emomiyo, kane ok wanyal medo bet mos, to naoro Timotheo mondo awinj kaka yieu chal, nikech ne aluor ni dipo ka Satan osetemou, mi tichwa obedo kayiem nono.\nTo Timotheo koro oseduogo koa iru, kendo okelonwa wach ni udhi nyime maber, kendo yieu gi herau pod otegno, bende osewachonwa ni uparowa gi hera mang’won ndalo duto, kendo ni ugombo nenowa kaka wan bende wagombo nenou.\nKuom mano, owetewa, kata obedo ni wachandore e masiche mang’eny, to yie ma un-go no osehoyo chunywa,\nnikech ka uchung’ matek kuom Ruoth, to kara koro wangima maber.\nErokamano maduong’ marom nadi ma dwago ni Nyasaye nikech un, kuom mor duto mumiyo wamorgo e nyim Nyasachwa!\nWalemo matek ahinya odiechieng’ gotieno ni mondo waneu wang’ gi wang’ kendo wakelnu gimoro amora ma yieu oremo.\nNyasachwa kendo Wuonwa gi Ruodhwa Yesu Kristo mondo otelnwa wabi iru.\nTo un, Ruoth mondo omi uherru, kendo uher ji duto gi hera mogundho mana kaka wan bende waherou.\nRuoth mondo oteg chunyu ubed joma onge bura, ka ubedo maler e nyim Nyasaye Wuonwa, chieng’ ma Ruodhwa Yesu biroe kod joge duto.\n1 Thesalonika 3:1\n1 Thesalonika 3:2\n1 Thesalonika 3:3\n1 Thesalonika 3:4\n1 Thesalonika 3:8\n1 Thesalonika 3:10\n1 Thesalonika 3:11\n1 Thesalonika 3:12\n1 Thesalonika 3:13


(trg)="1"> Weche Mantie\n(trg)="3"> Jehova En Nyasaye ma Wuoyoga gi Joge\n(trg)="4"> ITE MAR 4\n(trg)="5"> Loko mar Muma Mayot Winjo\n(trg)="6"> ITE MAR 9\n(trg)="7"> Ti gi Lewi e Yo Maber\n(trg)="8"> ITE MAR 18\n(trg)="9"> Jehova Biro Miyi Teko\n(trg)="10"> ITE MAR 23\n(trg)="11"> ▪ Jehova En Nyasaye ma Wuoyoga gi Joge\n(trg)="12"> ▪ Loko mar Muma Mayot Winjo\n(trg)="13"> Kuom higni modhuro , Jehova osebedo ka wuoyo gi jotichne kotiyo gi dhok mopogore opogore .\n(trg)="14"> Sula ariyogi nyiso ni kata obedo ni Jehova osebedo ka tiyo gi dhok mang’eny kamano , mano ok osemone wuoyo gi dhano .\n(trg)="15"> Bende , wabiro neno kaka Muma mar New World Translation , moriwo nyaka gocho mar 2013 osekonyo ahinya e keto nying Nyasaye obed maler kendo miyo dwache ong’ere .\n(trg)="16"> ▪ Ti gi Lewi e Yo Maber\n(trg)="17"> Nyalo mar wuoyo en mich ma jaber ma Nyasaye omiyowa .\n(trg)="18"> Sulani lero gik moko adek motudore gi kaka watiyo gi lewwa .\n(trg)="19"> Bende , ojiwowa ni waluw ranyisi mar Yesu kuom tiyo gi mich mar wuoyo e yo ma miyo Nyasaye duong ’ kendo e yo ma konyo jomoko .\n(trg)="20"> ▪ Jehova Biro Miyi Teko\n(trg)="21"> Waduto wabedoga ma tuwo ; omiyo , en paro mane monego wabedgo sama Muma wuoyo e wi joma nochangi ?\n(trg)="22"> Gin ang’o monego wanon sama jomoko ng’adonwa paro e wi weche thieth ?\n(trg)="24"> 3 Be Inyalo Paro ?\n(trg)="25"> 14 Muma mar New World Translation — Gocho mar 2013\n(trg)="26"> 28 Naloso Winjruokna gi Nyasaye kod Minwa Bende\n(trg)="27"> 32 Indeks mar Weche Manie Ohinga mar Jarito 2015\n(trg)="29"> Dho Spain kod dho Guarani e dhok mitiyogo ahinya e pinyno kendo ipuonjo adiera gi dhokgo duto\n(trg)="30"> KWAN MAR JI\n(trg)="1"> “ Winja , ahombi , abiro wuoyo . ” — AYUB 42 : 4 .\n(trg)="2"> WER : 37 , 23\n(trg)="3"> Ang’o momiyo Nyasaye ketoga wechene e yo mayot sama owuoyo gi dhano ?\n(trg)="4"> Ang’o momiyo dhok mopogore opogore ma dhano tiyogo ok osemono Nyasaye wuoyo kodgi ?\n(trg)="5"> Dwaro mar riwruok mar oganda Jehova ne en mane kane iloko Muma mar New World Translation ?\n(trg)="6"> 1 - 3 . ( a ) Ang’o momiyo dhok ma Nyasaye tiyogo kod yore mowuoyogago nie rang’iny ma malo ahinya moloyo mar dhano ?\n(trg)="8"> JEHOVA ma en Nyasaye ma nyaka chieng ’ , nochueyo malaike kod dhano mondo obed mangima kendo ma mor kaka en .\n(trg)="9"> ( Zab .\n(trg)="11"> 1 : 11 ) Jaote Johana nowuoyo e wi chuech ma Nyasaye nokwongo chueyo koluonge ni “ Wach ” kendo ni “ chakruok mar chuech Nyasaye . ”\n(trg)="12"> Jehova ne wuoyoga gi Wuode makayo konyise pache kod kaka owinjo e chunye .\n(trg)="13"> Jaote Paulo nowacho ni nitie ‘ dhok mag malaike , ’ ma chuech mag polo tudorego kendo dhokno nie rang’iny ma malo moloyo dhok ma dhano tiyogo . — 1 Kor .\n(trg)="15"> Jehova ong’eyo maber chuth malaike duto manie polo kod dhano te manie piny .\n(trg)="16"> Ji buora nyalo wuoyo kode e lamo e dhok mopogore opogore kendo riat .\n(trg)="17"> Owinjoga lamogo duto , to gie sechego bende owuoyo gi malaikene manie polo konyisogi gik monego gitim .\n(trg)="18"> Mondo otim mago duto , pache , dhok motiyogo , kod yo mowuoyogo nie rang’iny ma malo ahinya moloyo mag dhano .\n(trg)="19"> ( Som Isaiah 55 : 8 , 9 . )\n(trg)="20"> Nenore maler ni sama Jehova dwaro wuoyo gi dhano , oketo wechene e yo mayot ma nyalo miyo dhano owinje .\n(trg)="21"> Wadwaro nono okenge ma Nyasachwa mariekni osebedo ka kawo mondo otudre gi joge chakre nene .\n(trg)="22"> Wabiro neno bende kaka ojatimo lokruok e yo mowuoyogo kaluwore gi dwaro kod chal mantie .\n(trg)="23"> ( a ) En dhok mane ma Nyasaye nowuoyogo gi Musa , Samuel kod Daudi ?\n(trg)="24"> ( b ) Muma oting’o weche mage ?\n(trg)="25"> Jehova ne wuoyoga gi Adam e puodho mar Eden kotiyo gi dhok ma dhano tiyogo .\n(trg)="26"> Nyalo bedo ni Nyasaye ne wuoyoga kode kotiyo gi dho Hibrania moro machon .\n(trg)="27"> Bang’e nonyiso dwache ne joma nondiko Muma e dho Hibrania kaka Musa , Samuel , kod Daudi , kae to gindiko parogo ka gitiyo gi wechegi kendo e yo ma ne gineno ni ber .\n(trg)="28"> Mopogore gi ndiko weche ma Nyasaye nonyisogi achiel kachiel , ne ginyiso bende kaka Nyasaye ne tayo joge , kod kaka jotichne moko nonyiso yie kod hera .\n(trg)="29"> E wi mano , ne gindiko weche mamoko ma nyiso kaka ne girem kendo kaka ne ok gimakore kode .\n(trg)="30"> Wechego pod konyowa nyaka chil kawuono . — Rumi 15 : 4 .\n(trg)="31"> Be Jehova noramo ni joge nyaka ti mana gi dho Hibrania kende ?\n(trg)="32"> Ler ane .\n(trg)="33"> Kaka ndalo ne medo kalo , Nyasaye ok notiyo gi dho Hibrania kende kowuoyo gi dhano .\n(trg)="34"> Kane jotich Nyasaye osewuok e tuech Babilon , dho Aram e ma nobedo dhok ma moko kuomgi ne tiyogo pile .\n(trg)="35"> Konyiso gik ma ne dhi timore , Jehova notayo jonabi Daniel , Jeremia kod Ezra jadolo , mondo ondik buge moko mag Muma e dho Aram . — Ne weche moler piny e Ezra 4 : 8 ; 7 : 12 ; Yeremia 10 : 11 ; kod Daniel 2 : 4 e loko mar New World Translation .\n(trg)="36"> Ere kaka Wach Nyasaye nochako yudore e dhok mamoko mopogore gi dho Hibrania ?\n(trg)="37"> Bang’e jatelo miluongo ni Aleksanda Maduong ’ noloyo thoth pinje ma ne nitie chon to mano nomiyo dho Grik miluongo ni Koine obedo dhok mitiyogo e piny ngima e kindego .\n(trg)="38"> Jo - Yahudi mang’eny nochako tiyo gi dhokno , kendo mano nomiyo olok Ndiko mag Dho - Hibrania e dho Grik .\n(trg)="39"> Lokoni , ma wachore ni ji 72 e ma noloko , ne oluong ni Septuagint .\n(trg)="40"> Ne en loko mokwongo mar Muma kendo achiel kuom loko mogen ahinya .\n(trg)="41"> * Nikech ji mang’eny noloko Muma , mano nomiyo ondik Muma e yore mopogore opogore , ka moko iloko wechene achiel kachiel to moko ok kamano .\n(trg)="42"> Kata kamano , Jo - Yahudi ma ne wacho dho Grik kaachiel gi Jokristo noyie ni Septuagint en Wach Nyasaye .\n(trg)="43"> En dhok mane ma nyalo bedo ni Yesu ne puonjogo jopuonjrene ?\n(trg)="44"> Kane Wuod Nyasaye makayo obiro e piny , nyaka bed ni notiyo gi dho Hibrania kendo puonjo ji gi dhokno .\n(trg)="45"> Bende , nyalo bedo ni notiyo gi weche mag dho Aram ma nonya ahinya e kindego .\n(trg)="46"> Kata kamano , nong’eyo dho Hibrania machon ma Musa kod jonabi ne tiyogo , nimar wechegi ne isomo e sunagoke juma ka juma .\n(trg)="47"> E wi mano , dho Grik kod Latin bende ne iwacho e piny Israel .\n(trg)="48"> Kata kamano , Ndiko ok wach ka Yesu bende ne wacho dhokgo .\n(trg)="49"> 8 , 9 .\n(trg)="50"> Kaka din mar Jokristo ne medo landore , ang’o momiyo dho Grik e ma ne jotich Nyasaye thoro tiyogo , to mano puonjowa ang’o e wi Jehova ?\n(trg)="51"> Jolup Yesu mokwongo nong’eyo dho Hibrania , to bang ’ thone , jopuonjrene nochako wacho dhok mamoko .\n(trg)="52"> ( Som Tich Joote 6 : 1 . )\n(trg)="53"> Kaka din mar Jokristo ne medo landore , Jokristo machon ne thoro tiyo gi dho Grik .\n(trg)="54"> Buge Injili ma gin Mathayo , Mariko , Luka , kod Johana moting’o gik ma Yesu notimo kendo puonjo , ne ondik e dho Grik ma opoggi ji e okang ’ malach .\n(trg)="55"> Kuom mano , dhok ma jopuonjre mang’eny ne wacho ne en dho Grik to ok dho Hibrania .\n(trg)="56"> * Barupe kod buge mamoko ma jaote Paulo nondiko kotelne gi roho maler , ne ondiki e dho Grik .\n(trg)="57"> Ber ng’eyo ni kane jondik buge mag Mathayo nyaka Fweny e dho Grik ne dwaro tiyo gi weche man e Ndiko mag Dho - Hibrania , thothne ne gitiyo gi Septuagint .\n(trg)="58"> Wechego ma samoro ne pogore matin gi weche sie ma nokwong ndik e dho Hibrania machon , sani yudore e Ndiko maler .\n(trg)="59"> Kuom mano , kata bed ni tij loko ne otim gi dhano morem , weche ma ne gindikogo gin Wach Nyasaye mokudh gi muche kendo Nyasaye ok buon oganda kata dhok moro amora . — Som Tich Joote 10 : 34 .\n(trg)="60"> Wanyalo puonjore ang’o kuom kaka Jehova nomiyo Wachne ong’ere ne ji duto ?\n(trg)="61"> Waseneno e yo machuok yo ma Nyasaye wuoyogago gi dhano , to mano puonjowa ni owuoyoga kodgi kaluwore gi chal mantie .\n(trg)="62"> Ok ochunwa ni nyaka wang’e dhok moro sie ni eka wang’eye kata wang’e dwache .\n(trg)="63"> ( Som Zekaria 8 : 23 ; Fweny 7 : 9 , 10 . )\n(trg)="64"> Jehova notayo jondik Muma gi rohone maler .\n(trg)="65"> Kata kamano , noweyo mondo gindik weche manie iye e yore mopogore opogore .\n(trg)="66"> Ang’o momiyo dhok mopogore opogore ma ji wacho ok osemono Nyasaye wuoyo kodgi ?\n(trg)="67"> Be tiyo gi dhok mopogore opogore kaachiel gi pogruok matindo tindo manie tij loko osemono Nyasaye wuoyo gi dhano ?\n(trg)="68"> Ooyo ngang ’ .\n(trg)="69"> Kuom ranyisi , Muma oting’o mana weche matin ma Yesu notiyogo e dhok ma nopon - go .\n(trg)="70"> Kata kamano , Jehova noyie mondo weche Yesu ondik e dho Grik kae to bang’e ondikgi e dhok mamoko bende .\n(trg)="71"> Wach Nyasaye ne omed ndik nyadinwoya gi Jo - Yahudi kod Jokristo , ma chop sani Wach Nyasaye orit maber .


Beduru joma ni thuolo, to kik ulok thuolo ma un-go bed gima uumogo richou, to beduru wasumb Nyasaye. Miuru ji duto duong’, kendo heruru oweteu kuom Ruoth. Luoruru Nyasaye, to ruodh piny bende miuru duong’. Un wasumbni, nyaka uwinj ruodhiu kumiyogi luor duto, bed ni gin jomamuol kendo mabeyo, kata gin joma kwiny.\nOwete manie tich misumba nyaka kwan ruodhigi ka joma onego mi luor duto, mondo kik ji cha nying Nyasaye, kod wach mwapuonjo.\nKuom mano onge pogruok e kind jo-Yahudi, kata e kind wasumbini gi joma ni thuolo, kata e kind chwo gi mon, nikech uduto un achiel kuom Kristo.\n Nyis wasumbini mondo owinj ruodhigi e gik moko duto, kendo gitinigi maber ma ok gidwok wach. Kik gikwel, to ginyis malong’o ni gin joma inyalo geno adier e weche duto, mondo gimi ji one kaka puonj mar Nyasaye Jawarwa ber e gik moko duto ma gitimo.\n “Jatich mong’eyo gima ruodhe dwaro ni mondo otim, to ok tem timo kamano nochwad malit, to jatich ma ok ong’eyo gima ruodhe dwaro ni mondo otim, mi oboth motimo gima owinjore gi kum, to nochwad mana matin. Ng’at momi gik mang’eny, nodwar kuome gik mang’eny. Adier ng’at mogen gi gik mang’eny nodwar kuome gik mang’eny moloyo!\n Owete manie tich misumba nyaka kwan ruodhigi ka joma onego mi luor duto, mondo kik ji cha nying Nyasaye, kod wach mwapuonjo. To wasumbini man gi ruodhi moyie kuom Kristo kik cha ruodhigigo mana nikech gin owete, to nyaka gitinigi maber moloyo, nikech joma gitiyonigigo gin owete ma gihero. Ka ipuonjo to wechego ema nyaka ijiw malong’o.


Bible in one year - Luo Bible 2015 - February 2\n23. Kane Yesu ochako odonjo e Hekalu, jodolo madongo kod jodong oganda nobiro ire kane oyudo opuonjo, mopenje niya, “Ere teko ma in-go, momiyo itimo gik makamagi? Koso ng’ama omiyi teko mar timogi?”\n24. To Yesu nodwokogi niya, “An bende abiro penjou gimoro achiel kende, kendo ka udwoka to eka abiro nyisou kuma ayudoe e teko ma atimogo gigi.\n25. Teko mane Johana batisogo ji noa kanye? Ne oa e polo koso noa kuom dhano?” Eka jogo nochako wuoyo e kindgi giwegi, ka gipenjore ni, “Ere kaka dwadwoke? Ka wawacho ni teko Johana noa kuom Nyasaye to obiro penjowa gimomiyo ne ok wayie kuom Johana.\n26. To ka wawacho ni noa kuom dhano, to ji nyalo hinyowa, nikech ji duto oyie ni Johana en janabi.”\n27. Kuom mano ne gidwoko Yesu ni, “Ok wang’eyo.” Eka yesu nowachonigi ni, “Ka kamano, to an bende ok anyal nyisou kuma ayudoe teko matimogo gigi.\n28. “To koro uparo nadi kuom wachni? Ng’at moro ne nigi yawuowi ariyo. Nodhi ir wuode maduong’, mowachone niya, ‘Nyathina, kawuono dhiyo mondo iti e puoth mzabibu.’\n29. Wuodeno nodwoke ni, ‘Ee, adhi.’ To kata kamano ne ok odhi.\n30. Bang’ mano, ng’atno nodhi ir wuode machielo, mowachone mana kaka nowacho ni wuode maduong’. Wuowini to nodwoke ni, ‘Ok adhi.’ To achien noloko parone, modhi.\n31. To koro apenjou ni, kuom yawuowi ariyogo, ere ng’ama notimo gima ne wuon mare dwaro?” Ne gidwoke ni, “Wuowi matin.” Eka Yesu nowachonigi niya, “Adier awachonu ni josol osuru gi jochode kwongonu donjo Piny Ruodh Nyasaye.\n32. Awacho kamano nikech Johana nobiro iru, monyisou yo makare monego uluw, to ne utamoru yie wachne. Josol osuru gi jochode to noyie. To kata obedo ni ne uneno kamano, to ne ok ulokoru mondo uyie wachne.\n33. “Koro winjuru ngero machielo. Ne nitie ng’at moro mane oloso puoth mzabibu. Nochielo puodhono, mokunyone bur mibiyoe mzabibu, kendo ogerone kar rito. Eka ne oweye e lwet jopur, mi owuok odhi e piny moro mabor.\n34. To kane ndalo pono mzabibu ochopo, nooro jotichne ir jopurgo, mondo oomne olemo monego oyudi.\n35. To jopur nomako jotichnego mi ogoyo achiel, to moro ginego, kendo machielo gigoyo gi kite.\n36. Wuon puodho nochako ooro jotich mamoko, mang’eny moloyo mokwongo ka, to jogo notimonigi mana kaka ne gitimo ni jotich mokwongo kande.\n37. To e gikone nooro wuode irgi, koparo ni, ‘Wuoda to ang’eyo i ngibiro miyo luor’\n38. To kane jopurgo oneno wuode ne giwacho e kindgi giwegi ni, ‘Jali ema biro bedo wuon lowo, omiyo biuru wanege, mondo wakaw lope.’\n39. Kuom mano ne gimake mi giwite oko e tok puoth mzabibu, kendo ginege.\n40. “To koro apenjou ni, ka wuon puodho obiro, to ang’o ma notim ni jopurgo?”\n41. Ne gidwoke ni, “Enoneg jomarichogo gi nek marach, mi okaw puotheno omi jopur moko nono manyalo miye olemo monego oyudi e kinde ka kinde ma olemo ochiekie.”\n42. Eka Yesu nopenjogi ni, “Pok usomo e Muma niya, ‘Kidi mane jogedo odagi, ema koro osedoko kidi motegno moriwo kor ot. Mano en tich Ruoth Nyasaye, kendo en gima lichnwa miwuoro’?\n43. “Emomiyo awachonu ni Loch Nyasaye ibiro golo kuomu, kendo nomiye oganda moro manyalo nyago olemo makare. [\n44. Ng’ato ang’ata mopodho kuom kidino, notur matindotindo, to ka kidino ema opodho kuom ng’atno, to norege ka buru!]”\n45. Kane jodolo madongo gi jo-Farisai owinjo ngechenego, ne ging’eyo ni owuoyo mana kuomgi.\n46. Omiyo ne gidwaro make, to kata kamano ne giluoro ji, nikech ji ne oyie ni Yesu en janabi.


1 Samuel 17 - Holy Bible [Luo Bible 2020] - (1Sam 17)\nKoro jo-Filistia nochoko jolweny mag-gi mondo gikedi kendo negichokore kama iluongo ni Soko e piny Juda. Negijot Efes-Damin man e kind Soko gi Azeka.\nSaulo gi jo-Israel to nochokore mine gibworo e Holo mar Ela kendo negichanore mondo girad gi jo-Filistia.\nJo-Filistia ne ni ewi got moro to jo-Israel bende ne ni e got machielo to holo ne ni e kindgi.\nThuon ma nyinge Goliath, ma ja-Gath nowuok koa e kambi mar jo-Filistia. Borne ne en fut ochiko.\nNosidho ogut mula e wiye kendo norwako koti mar lweny mar mula ma pekne oromo kilo piero abich gi abiriyo,\nogwendene to norwakoe mula mothedhi, kendo noliero tongʼ mar mula e ngʼeye.\nBond tongʼe ne chalo gi lodi, lew tonge to pekne ne romo kilo abiriyo. Jatingʼne okumba notelo nyime.\nGoliath nochungʼ mokok ne jolweny mag Israel niya, “Angʼo momiyo ubiro kendo uriedo ne lweny? Donge an ja-Filistia, to un, donge un jotich Saulo? Yieruru ngʼato mondo olor obi kama antieni.\nTo konyalo kedo koda monega, to wabiro bedo jotiju, to ka ahinge mi anege, to ubiro bedo jotijwa ma tiyonwa.”\nEka ja-Filistiano nowacho niya, “Kawuononi athiano ne jolweny mag Israel! Miyauru ngʼato mondo wakedgo.”\nKane Saulo gi jo-Israel owinjo weche ja-Filistia, kibaji nogoyogi mi luoro nomakogi.\nDaudi ne en wuod ja-Efrath miluongo ni Jesse mane oa Bethlehem e piny Juda. Jesse ne nigi yawuowi aboro to e ndalo Saulo ne en ngʼat moti ma hike ngʼeny.\nYawuot Jesse adek madongo noluwo Saulo e lweny. Wuowi maduongʼ ne en Eliab, mar ariyo ne Abinadab, to mar adek ne en Shama.\nDaudi ema ne wuowi matin kuomgi. Yawuowi adek madongo noluwo bangʼ Saulo,\nto Daudi ne jadok kinde ka kinde koa ir Saulo mondo odhi okwa romb wuon-gi Bethlehem.\nKuom ndalo piero angʼwen ja-Filistiano ne wuok okinyi godhiambo konyisore.\nKoro Jesse nowachone Daudi wuode niya, “Kaw atonga mopongʼ gi bando mobul kod makati apar mondo ireti iterne oweteni e kambigi.\nKaw bende chak mopoto mongʼin apar mondo itergi ne jatendgi. Nenane kaka oweteni dhi mondo iduogna wach maber moa kuomgi.\nGin gi Saulo gi jo-Israel duto e holo mar Ela, ka gikedo gi jo-Filistia.”\nOkinyi mangʼich Daudi noweyo rombe gi jokwath, notweyo misike mowuok odhi kaka Jesse nonyise. Nochopo e kambi ka jolweny wuok dhi e paw lweny, ka gigoyo koko kendo gigiyo sigich lweny.\nJo-Israel kod jo-Filistia nochanore koni gi kocha ka gimanyore.\nDaudi noweyo gigege gi jarit gik moko moringo odhi ir jolweny mi omoso owetene.\nKane pod owuoyo kodgi, Goliath mathuon jo-Filistia ma ja-Gath nowuok kuom jolweny kakok kawacho wechege mag ajara mapile kendo Daudi nowinje.\nKane jo-Israel oneno ngʼatno, to giduto ne giringe ka giluor ahinya.\nKoro noyudo ka jo-Israel osebedo kawacho niya, “Donge uneno kaka ngʼatni osiko wuok? Owuok, mana mar jaro, Israel. Ruoth biro chiwo mwandu mathoth ne ngʼat monege. Bende obiro miye nyare mondo okendi, joodgi bende ok nogol osuru e Israel.”\nDaudi nopenjo joma nochungʼ machiegni kode niya, “Ibiro tim angʼo ne ngʼat monego ja-Filistiani magol wichkuodni e Israel? Ja-Filistia ma ok oter nyangu to en ngʼa manyalo jaro jolweny mag Nyasaye mangima?”\nNeginwoyone weche mane oyudo giwacho mi giwachone niya, “Ma e gima ibiro timo ne ngʼat manonege.”\nKane Eliab mowadgi Daudi maduongʼ, owinje ka owuoyo gi ji, mirima nomake kode mopenje niya, “Ibiro ka nangʼo? To rombe manok ka to iweyo gi ngʼa e thim? Angʼeyo ni in jangʼayi bende pachi richo, isebiro mana ni mondo ine kaka lweny dhi.”\nDaudi nowacho niya, “Koro sani to atimo angʼo? Ok anyal kata wuoyoe?”\nEka nolokore mochako wuoyo gi ngʼama chielo konono mana wachno kendo ji nodwoke mana wach machalre gi manosewinjo.\nGima Daudi nowacho nolandore mochopo ne Saulo eka Saulo noluonge.\nDaudi nowachone Saulo niya, “Kik chuny ji nyosre nikech ja-Filistiani; jatichni biro dhi mondo oked kode.”\nSaulo nodwoko niya, “In ok inyal dhi kedo gi ja-Filistia nikech in mana rawera, to en to osebedo kokedo chakre tin-ne.”\nTo Daudi nowacho ni Saulo niya, “Jatichni osebedo kakwayo romb wuon-gi. Ka sibuor kata ondiek omako achiel kuom rombwa,\nto ne alawe kendo agoye mi amaye rombo kagolo e dhoge. Kane ochikore ira, ne amake gi yie dende mi agoye kendo anege.\nJatichni osenego sibuor gi ondiek; ja-Filistia ma ok oter nyanguni, biro bedo achiel kuomgi nikech osejaro jolwenj Nyasaye mangima.\nJehova Nyasaye mane oresa e kok sibuor gi kok ondiek biro resa e lwet ja-Filistiani.” Saulo nowachone Daudi niya, “Dhi kendo Jehova Nyasaye obed kodi.”\nEka Saulo norwako Daudi gi lawe owuon. Norwakone koti mar lweny kendo nosidhone ogudu mar mula e wiye.\nDaudi notweyo liganglane ewi law mi notemo wuothogo nikech ne ok ongʼiyo gi gigo. Nowachone Saulo niya, “Ok anyal dhi gi gigi nikech ok angʼiyo kodgi.” Omiyo nogonyogi oko.\nEka nokawo ludhe mi oyiero kite mapoth abich ei aora kendo noketogi e ofukune mar kwath mi otingʼo orujre e lwete kendo osudo machiegni gi ja-Filistiano.\nE kindeno, ja-Filistiano gi jatingʼ kuode, ne sudo machiegni gi Daudi.\nEka norango Daudi konone moneno ni en mana rawera ma silwal, ma jaber, mine obuone.\nNowachone niya, “Bi ka abiro miyo winy ma e kor yamo ringi gi le man e thim.”\nDaudi nowachone ja-Filistiano niya, “Ibirona gi ligangla kod tongʼ gi bidhi, anto abironi e nying Jehova Nyasaye Maratego, ma Nyasach jolweny Israel ma iseyanyo.\nKawuononi Jehova Nyasaye biro keti e lweta, abiro goyi piny mi angʼad ngʼuti. Kawuono abiro miyo winy mae kor polo gi le man e thim ringre jolweny mag jo-Filistia, kendo piny mangima biro ngʼeyo ni nitie Nyasaye ei Israel.\nJi duto mochokore ka biro ngʼeyo ni Jehova Nyasaye ok res joge gi ligangla gi tongʼ nimar lweny en mar Jehova Nyasaye, kendo obiro chiwou uduto e lwetwa.”\nKane ja-Filistiano osudo machiegni mondo oked kode, Daudi ne oringo mapiyo piyo kochiko kar kedo mondo orom kode.\nNosoyo lwete ei mifukune mogolo kidi; eka noketo kidino e orujre mine odiro mogoyogo lend wangʼ ja-Filistiano. Kidi nodonjo e lend wangʼe mine opodho piny auma.\nOmiyo Daudi noloyo ja-Filistiano gi orujre kod kidi; ka oonge gi ligangla e lwete nogoyo ja-Filistiano piny monege.\nDaudi noringo mochungʼ kuome. Nokawo ligangla ja-Filistia mowuodho e olalone kane osenege, nongʼado wiye gi ligangla. Kane jo-Filistia oneno ni thuon-gi osetho negilokore mi gichako ngʼwech.\nEka jo-Israel gi jo-Juda nosudo machiegni negigiyo sigich lweny mi gilawo jo-Filistia nyaka gichopi kama idonjogo Gath nyaka rangeye mag Ekron. Ringre jogi motho nokeyore e yo madhi Sharaim nyaka Gath gi Ekron.\nKane jo-Israel odwogo koa lawo jo-Filistia, ne giyako kargi mar bworo.\nDaudi nokawo wi ja-Filistia mokelo Jerusalem, to gige lweny mag ja-Filistia notero e hembe owuon.\nKane Saulo orango Daudi e sa mane odhi rado gi ja-Filistia, nopenjo Abner mane jatend jolweny niya, “Abner wuowini en wuod ngʼa?” Abner nodwoko niya “Yaye ruoth, akwongʼora e nyimi ni ok angʼeye.”\nRuoth nowachone niya, “Non ane ni wuowini en wuod ngʼa?”\nMapiyo piyo kane Daudi odwogo koa nego ja-Filistia, Abner nokawe motere e nyim Saulo, kapod Daudi otingʼo wi ja-Filistia.\nSaulo nopenje niya, “Wuowi matin in wuod ngʼa?” Daudi nodwoko niya, “An wuod Jesse ma ja-Bethlehem ma jatichni.”


Kaw Ngima gi Remo Kaka gima Duong’ Kaka Nyasaye Kawe (Acts 15:20) | Hera mar Nyasaye\nBe Ikawo Ngima ka Gima Duong’ Kaka Nyasaye Kawe?\n“Nimar soko mar ngima ni kodi.”—ZABURI 36:9.\n1, 2. En mich mane maduong’ ma Nyasaye omiyowa, kendo oduong’ nikech ang’o?\nWUONWA manie polo osemiyowa gima duong’ ahinya ma en mich mar ngima kaka dhano mariek manyalo nyiso kido kaka mar Nyasaye. (Chakruok 1:27) Nikech mich maber ahinyano, wanyalo ng’eyo kaka puonj manie Muma nyalo konyowa. Ka watiyo gi puonjgo, wabiro dongo kaka joma otegno e winjruok gi Nyasaye kendo mohero Jehova, “mosepuonjore pogo e kind gik mabeyo kod gik maricho.”—Jo Hibrania 5:14.\n2 Bedo gi nyalo mar paro kitiyo gi puonj manie Muma en gima dwarore ahinya e kindegi, nikech piny osebedo ma kore tek mamiyo ok nyalre bedo gi chike manyalo wuoyo kuom weche duto manyalo wuokie e ngima. Somo mar weche thieth nyiso wachni maler, to moloyo kuom gik mitiyogo e thieth kod yore mag thieth kitiyo gi remo. Ma en wach maduong’ ne jogo duto madwaro winjo Jehova. Kata kamano, ka wawinjo tiend puonj manie Muma madwarore, onego bed ni wanyalo ng’ado paro mariek mowinjore gi chunywa kendo ma ritowa e hera mar Nyasaye. (Ngeche 2:6-11) Par ane moko kuom puonjgi.\nNGIMA GI REMO GIN GIK MALER\n3, 4. Ndiko ne okwongo wuoyo kuom ler mar remo e kinde mane, kendo otenore kuom puonj mage?\n3 Jehova ne okwongo nyiso tudruok mantie e kind ngima gi remo kaachiel kod ler margi, kinde matin bang’ ka Kain osenego Habil. Nyasaye nowacho ni Kain kama: “Dwond remb owadu oyuakna a e lowo.” (Chakruok 4:10) E wang’ Jehova, remb Habil ne ochung’ne ngimane, ma ne ong’ad machiek e yor gero. Kuom mano, inyalo wach ni remb Habil ne oywak ne Nyasaye mondo ochul kuor.—Jo Hibrania 12:24.\n4 Bang’ Ataro mar pi e kinde mag Noa, Nyasaye ne oyiene dhano chamo ring le to ok remo. Nyasaye ne owacho kama: “To ring’o kod ngimane, en remo, kik ucham. Kendo adieri remb ngimau anadwar.” (Chakruok 9:4, 5) Chikni omako nyikwa Noa duto nyaka e kindewa. Wechegi jiwo kendo tiend gima Nyasaye ne owacho mokwongo ni Kain, ni remo ochung’ne ngima mar chwechne duto. Wachno bende nyiso ma onge kiawa ni Jehova, ma en e Soko mar ngima, biro kumo dhano duto ma ok nyis luor ne ngima kod remo.—Zaburi 36:9.\n5, 6. Ere kaka Chik Musa ne onyiso ni remo en gima ler kendo gima duong’? ( Ne bende sanduk manie ite mar 78.)\n5 Adiera madongo ariyogi ne nenore e Chik Musa. Tim Jo-Lawi 17:10, 11 wacho kama: “Kendo ng’ato moro . . . ma nocham remb gimoro, wang’a nomon kod jalo mochamo remo; kendo nagole oko kuom jogi. Nikech ngima mar ringruok ni e remo: asemiyou remo e altar mondo olosgo winjruok kuom chunyu: nikech en remo moloso winjruok kuom chuny.” *—Ne sanduk mawacho ni “ Teko mar Timo Winjruok Manie Remo,” e ite mar 76.\nTEKO MAR TIMO WINJRUOK MANIE REMO\nEi Wach Nyasaye, remo ikawo ka gima romre gi ngima. Kuom mano, kar yudo kum nikech ketho chik Jehova, ng’at ma ne otimo richo e Israel machon ne nyalo golo misango mar le e altar mar Nyasaye. (Tim Jo-Lawi 4:27-31) Misangoni ne umo richone mak mana kuom kinde machuok.\n‘Timo winjruok,’ kaka oti godo e Muma kelo paro mar “wilo” kata “umo,” kuom ranyisi, kaka raum mowinjore nyalo umo gimoro e yo maber. Kuom adier, onge le ma ne nyalo “umo” richo mag dhano e yo makare chuth. Kata kamano, misango mag le ne ochiwo tipo mar misango makelo winjruok e yo makare chuth ma ne dhi biro.—Jo Hibrania 10:1, 4.\nNe okel winjruokno “ka nochiw ringre Yesu Kristo nyadichiel kende.” (Jo Hibrania 10:10) Ngima Kristo kaka dhano makare chuth, ma inyiso gi ‘rembe ma nengone tek, kaka mar nyarombo ma onge mbala,’ ne romre chuth gi ngima ma Adam ne olalo. (1 Petro 1:19) Kuom mano, e yo maber ahinya kendo manyiso hera, Jehova ne ong’ado bura e yo makare chuth kendo ma ne omiyo “warruok mochwere” nyalore.—Jo Hibrania 9:11, 12; Johana 3:16; Fweny 7:14.\n6 Ka remo mar le moneg ok ne otigo e altar, ne dwarore ni oole piny. Kuom mano, ne idwoko ngima ne Wuon-go masie, e yor ranyisi. (Rapar mar Chik 12:16; Ezekiel 18:4) Kata kamano, ne ni ne ok ochuno ni nyaka Jo-Israel olwok remo duto kuom ring le ma ne gidwaro chamo. Ka leno ne oyang’ e yo mowinjore kendo ool rembe piny, Ja-Israel ne nyalo chame gi chuny maler, nikech remo mool piny e yo ma kamano nyiso luor ni Jachiw-Ngima.\n7. Ere kaka Daudi ne onyiso luor ne ler mar remo?\n7 Daudi, ‘ng’at machunye ka mar’ Nyasaye, ne owinjo tiend puonj manie chik Nyasaye kuom wach remo. (Tich Joote 13:22) Kinde moro kane Daudi nigi riyo ahinya, ji adek kuom joge ne omwomore modonjo e kambi jowasikgi, mi otuomo pi e soko, ma gikelone. Daudi ne oneno wachno nade? Ne openjo kama: “Danyal nade madho remb jogo ma nowuok ka giyie wito ngimagi?” E wang’ Daudi, modho pigno dine obedo kaka madho remb ngima mar jogego ma ne oyie wito ngimagi mondo giyud pigno. Omiyo, kata obedo ni ne en gi riyo “noologo oko ni Jehova.”—2 Samuel 23:15-17.\n8, 9. Be kaka Nyasaye neno ngima kod remo ne olokore kane ochak kanyakla mar Jokristo? Ler ane.\n8 Higini ma dirom 2,400 bang’ gima ne owach ne Noa kuom wach remo kod higini ma dirom 1,500 bang’ timo Chik mar singruok, Jehova ne otiyo gi muche e konyo bura maduong’ ma Jokristo mokwongo mondo ondik kama: “Nikech ne ber ni Roho Maler kod wan, ni kik waketnu ting’ mapek mak mana magi mowinjore: ni uritru ni gik motimgo misango ni nyiseche manono, gi remo, gi gik mode, gi terruok.”—Tich Joote 15:28, 29.\n9 Nenre maler ni, bura maduong’ e kinde mokwongo ne oneno ni remo en gima ler kendo tiyo kode e yo marach en tim marach mana kaka lamo nyiseche manono kata terruok. Jokristo madier e kindegi oyie gi wachno. E wi mano, nikech giparo kuom puonj manie Muma, gimiyo Jehova mor e paro ma ging’ado kuom wach tiyo gi remo.\nTIYO GI REMO E THIETH\nEre kaka anyalo lero ni laktar mathiedha yiero mara kuom wach tiyo gi gik mawuok kuom ng’injo maloso remo?\n10, 11. (a) Joneno mag Jehova neno nade wach medo remo kod ng’injo maloso remo? (b) Gin weche mage kuom wach remo ma Jokristo nyalo bedo gi paro mopogore?\n10 Joneno mag Jehova ong’eyo ni ‘ritruok ni remo’ tiende en ni ng’ato ok yie ni omede remo kata ni ogol rembe mondo omed ng’at machielo kata kano rembe mondo obi omede owuon. Nikech ginyiso luor ni chik Nyasaye, bende ok giyie thieth mitiyoe gi ng’injo ang’wen-go maloso remo: ng’injo marokwere (red cells), ng’injo marochere (white cells), mamiyo remo poto (platelets), kod pi remo (plasma).\n11 E kindegi, kitiyo gi yore mamoko, ng’injogi inyalo pogi kendo e gik minyalo tigo e yore mopogore opogore. Be Jakristo nyalo yie gi gik mawuok kuom ng’injo maloso remo? Be onenogi kaka “remo”? Ng’ato ka ng’ato nyaka tim yiero mare owuon kuom wachni. Mano oriwo bende yore mag thieth kaka lwoko remo (hemodialysis), miyo remo obed mochot (hemodilution), kod reso remo (cell salvage) mitiyoe gi remb ng’atno owuon, tek mana ni ok okane.—Ne Apendiks manie ite mag 215-218.\n12. Onego wane kendo timo nade weche ma chuny ng’ato ema timoe yiero?\n12 Be weche ma ng’ato timoe yiero mare owuon gin weche ma Jehova ok dew? Ok en kamano, nikech odewo ahinya paro ma wan-go kod gik machikowa timo gik moko. (Ngeche 17:3; 21:2; 24:12) Kuom mano, bang’ kwayo Jehova kony e lamo kendo timo nonro matut kuom gik mitiyogo e thieth kata yor thieth moro, onego wawinj chunywa michiko gi Muma. (Jo Rumi 14:2, 22, 23) Adiera en ni, jomoko ok onego otimnwa yiero kata chunowa timo yiero kaka ma dine gitimo, kata ok onego wapenj ni, “Ang’o ma dine itimo ka wach ma oyudano ne nyalo yudi?” E weche kaka mago, Jakristo ka Jakristo onego “oting’ ting’ne owuon.” *—Jo Galatia 6:5; Jo Rumi 14:12; ne sanduk mawacho ni “ Be Akawo Remo Ka Gima Ler?” e ite mar 81.\nBe Akawo Remo Ka Gima Ler?\nPuonj: “Giritre ni . . . remo.”—Tich Joote 15:20.\nAnyalo lero nade pogruok e kind ng’injo ang’wen maloso remo kod gik mawuok kuom ng’injo maloso remo? *\nAng’o momiyo onego ayier awuon ka abiro yie kata ok abi yie gi gik mawuok kuom ng’injo maloso remo kata yore moko mag thieth mitiyoe gi remba?—Jo Rumi 12:2; Jo Galatia 6:5.\nEre kaka anyalo lero ni laktar mathiedha gimomiyo ayie kata ok ayie tiyo gi gik mawuok kuom ng’injo maloso remo?—Ngeche 13:16.\nCHIKE MAG JEHOVA NYISO HERANE KAKA WUORO\n13. Chike kod puonj mag Jehova nyiso ang’o kuome? Ler ane.\n13 Chike kod puonj mayudore e Muma nyiso ni Jehova en Jachiw-Chik mariek kendo Wuoro ma jahera madewo ahinya ngima nyithinde. (Zaburi 19:7-11) Kata obedo ni chik mar ‘ritruok ni remo’ ne ok ochiw mondo ota weche thieth, ogeng’onwa chandruok manyalo bedoe nikech medo remo. (Tich Joote 15:20) Kuom adier, thoth joma tiyo kaka jothieth neno yeng’o ma ok tiye gi remo kaka “thieth maber ahinya” e thieth ma kindegi. Kuom Jokristo madier, weche kaka mago nyiso adiera mar rieko ma ok nyal pim ma Jehova nigo, kod herane kaka wuoro.—Isaiah 55:9; Johana 14:21, 23.\n14, 15. (a) Jehova ne onyiso hera ne ogandane kuom chike mage? (b) Ere kaka inyalo tiyo gi puonj ma ne omiyo oket chikegi?\n14 Yo ma Nyasaye ne dewogo ngima mar ogandane e Israel machon ne nenore e thoth chikene. Kuom ranyisi, ne odwaro ni ute Jo-Israel obed gi rageng’ e wi tatgi mondo ogeng’ masira, nikech gik mathoth ne itimo e wi tado. (Rapar mar Chik 22:8; 1 Samuel 9:25, 26; Nehemia 8:16; Tich Joote 10:9) Nyasaye bende ne oketo chik mar tweyo dhiang’ machwopo. (Wuok 21:28, 29) Weyo ma ok ng’ato odewo weche ma ne dwaroregi ne nyiso ni ng’atno ok omiyo ngima mar jomoko luor kendo ne nyalo kelone buch remo.\n15 Ere kaka wanyalo tiyo gi puonj ma ne omiyo oket chikegi? Donge inyalo paro kaka mtoki kata ndiki chal, yo miriembogo, jambi, odi, kama itiye, kod yiero mitimo e wach yudo mor? E pinje moko, masira mar ndara ema nego rowere mang’eny, nikech gitimo gik maketo ngimagi kama rach. Kata kamano, rowere madwaro siko e hera mar Nyasaye kawo ngima e yo mapek kendo ok gimany mor kuom gik manyalo kelo masira. Ok gibed gi paro moro ni bedo rawera nyiso ni ng’ato ok nyal hinyore. Kar timo mano, giyudo mor mar bedo rowere kuom weyo timo gik manyalo hinyogi.—Eklesiastes 11:9, 10.\n16. En puonj mane mar Muma matiyo kuom wach golo ich? (Ne bende weche moler piny.)\n16 Kata ngima nyathi ma pok onyuol en gima duong’ e wang’ Nyasaye. E Israel machon, ka ng’ato ne ohinyo dhako mapek mi dhakono kata nyathine otho nikech mano, Nyasaye ne neno ng’at mokethono kaka jal moneko kendo ne dwarore ni ochul “ngima kar ngima.” * (Wuok 21:22, 23) Kuom mano, par ane kaka Jehova winjo koneno kigolo ich mag nyithindo mang’eny ahinya ma pok onyuol, migolo nikech ng’ato dwaro mor mare owuon kod bedo thuolo e timo timbe anjawo.\n17. Ere kaka inyalo hoyo ng’at ma ne ogolo ich ka pok opuonjore chike mag Nyasaye?\n17 Kata kamano, ang’o minyalo wachi kuom dhako ma ne ogolo ich ka pok ong’eyo adiera mar Muma? Be mano nyiso ni Nyasaye ok bi nyise ng’wono? Ooyo! Adiera en ni, ng’at moloko chunye gadier nyalo bedo gi geno kuom ng’wono mar Jehova nikech remb Yesu ma ne ochwer. (Zaburi 103:8-14; Jo Efeso 1:7) Kuom adier, Kristo owuon ne owacho kama: “Ne ok abiro mondo aluong jo makare, to mana joricho mondo gilok chunygi.”—Luka 5:32.\nKIK IBED GI PARO MAG SIGU!\n18. Muma nyiso nade gino mamiyo ichwero remo ahinya?\n18 Moloyo mana weyo ma ok wahinyo jomoko, Jehova dwaro ni wagol e chunywa gino mamiyo ichwero remo ahinya, tiende ni sigu. Jaote Johana ne ondiko ni, “ng’a ma sin gi owadgi en janek.” (1 Johana 3:15) Ok en ni ng’at ma kamano ok ohero owadgino kende to ogombo ni owadgino otho bende. Sigu ma en-go kuom owadgino nyalo nenore kuom ketho nying owadgino kata donjo ne owadgino e gima ok otimo ma ka nyalo bedo adier, to nyalo kelo kum mar Jehova. (Tim Jo-Lawi 19:16; Rapar mar Chik 19:18-21; Mathayo 5:22) Mano kaka en gima dwarore ahinya kare, mondo watem golo sigu moro amora manyalo bedo e chunywa!—Jakobo 1:14, 15; 4:1-3.\n19. Ere kaka ng’at mitayo gi puonj manie Muma neno ndiko kaka Zaburi 11:5 kod Jo Filipi 4:8, 9?\n19 Jogo ma kawo ngima ka gima duong’ kaka Jehova kawe, kendo madwaro ritre e hera mar Jehova ok donji e weche duto mag nyiso gero. Zaburi 11:5 wacho kama: ‘Jehova . . . chunye sin kod ng’a marach.’ Ndikono ok wuo mana kuom kit Nyasaye kende; en puonj monego ota ngimawa bende. Joma ohero Nyasaye ijiwo gi ndikono mondo okwed yo moro amora mar yudo mor manyalo miyo ng’ato oher tim gero. E yo machalo kamano, wach mawacho ni Jehova “Nyasach kuwe” miyo jotichne pong’o pachgi kod chunygi gi weche makare, weche malong’o, kod mang’won, ma gin weche makelo kuwe.—Jo Filipi 4:8, 9.\nWERI GI RIWRUOGE MA NIGI BUCH REMO\n20-22. Jokristo ochung’ kon mane korka weche mag piny, kendo nikech ang’o?\n20 E wang’ Nyasaye, piny duto motelne gi Satan nigi buch remo. Riwruogene mag siasa, ma Ndiko wuoyo kuomgi kaka ondiegi mager, osenego tara mang’eny mag ji, moriwo nyaka thoth jotich Jehova. (Daniel 8:3, 4, 20-22; Fweny 13:1, 2, 7, 8) Ka gitiyo kanyachiel gi loje machalo ondiegi, ohala mag piny kod dongruok e wach sayans osetiyo kanyachiel e loso gik lweny maricho ahinya, mosemiyogi ohala maduong’. Mano kaka en adier ni “piny duto obedo e teko mar Ng’a Marachno”!—1 Johana 5:19.\n21 Nikech jolup Yesu ‘ok gin mag piny’ to gibedo ma ok giriw lwedo konchiel weche mag siasa kod lweny, gibedo ma onge buch remo kuomgi giwegi kod mayudo oganda. * (Johana 15:19; 17:16) Kendo e luwo ranyisi mar Kristo, ok gigol gero seche ma isandogi gi jomoko. Kar timo mano, ginyiso hera ni wasikgi, kendo lemo negi.—Mathayo 5:44; Jo Rumi 12:17-21.\n22 Moloyo duto, Jokristo madier weyo riwruok gi “Babulon maduong’,” ma ochung’ne dinde duto mag miriambo e piny mangima kendo ma nigi buch remo moloyo. Wach Nyasaye wacho ni, ‘remb jonabi duto, gi jo maler, gi ji duto ma nonegi e piny, nonwang’ e iye.’ Kuom mano, isiemowa kama: “Auru kuome, un joga.”—Fweny 17:6; 18:2, 4, 24.\n23. A kuom Babulon Maduong’ tiende en ang’o?\n23 Weyo Babulon Maduong’ ok en mana ni nying’ ng’ato ogol e fail mar din moro. Mano oriwo sin gi timbe maricho ma dinde mag miriambo oyiego kata riwo lwedo ayanga timbe kaka mag anjawo, donjo e weche mag siasa kod manyo mwandu. (Zaburi 97:10; Fweny 18:7, 9, 11-17) Mano kaka kinde mang’eny ichwero remo nikech timbe ma kamago!\n24, 25. Ang’o momiyo Nyasaye nyalo nyiso ng’wono ne ng’at ma nigi buch remo moloko chunye, kendo mano ne onyis nade e kinde mag Muma?\n24 Kane pok wachiwore mi obatiswa, ng’ato ka ng’ato kuomwa, e yo moro, ne oriwo lwedo piny ma Satan oteloeni momiyo obedo gi buch remo. Kata kamano, nikech ne waloko timbewa, wabedo gi yie kuom misango mar Kristo kaka rawar, kendo chiwo ngimawa ne Nyasaye, ne wayudo ng’wono mar Nyasaye kod ritruok kuom gik manyalo ketho winjruokwa gi Jehova. (Tich Joote 3:19) Ritruok ma kamano ne yudore e kinde mag Muma kuom mier mag ringoe.—Kwan 35:11-15; Rapar mar Chik 21:1-9.\n25 Chenrono ne otiyo e yo mane? Kapo ni Ja-Israel ne onego ng’ato kobothne, ne dwarore ni oring odhi e achiel kuom miergo. Bang’ ka jong’ad bura oseng’ado bura kuom wachno, ng’ato moneko kobothneno ne dwarore ni odag e dala mar ringoe nyaka chieng’ tho mar jadolo maduong’. Bang’e ne obedo thuolo mar dak kama chielo. Mano kaka en ranyisi maber mar ng’wono mar Nyasaye kod kaka okawo ngima dhano ka gima duong’! Mier mag ringoe machon-go e kindegi chalo gi chiwo mar Nyasaye, motenore kuom misango mar Kristo kaka rawar, ma ritowa kuom tho nikech ketho chik Nyasaye kobothnwa, kuom ler mar ngima kod remo. Be ikawo chiwono ka gima duong’? Inyalo nyiso nade ni ikawogi kamano? Yo achiel en gwelo jomoko mondo oriwre kodi e dala mar ringoe mar ranyisi, to moloyo nikech “masira maduong’ ” mabiro mapiyo.—Mathayo 24:21; 2 Jo Korintho 6:1, 2.\nKAW NGIMA KA GIMA DUONG’ KUOM LANDO WACH PINYRUOTH\n26-28. Ere kaka chal marwa kindegi bedo kaka mar janabi Ezekiel, kendo ere kaka wanyalo ritre e hera mar Nyasaye?\n26 Chal mar oganda Nyasaye e kindewa paronwa Ezekiel janabi machon, ma ne Jehova oketo kaka jang’icho machiwo siem mag Nyasaye ne dhood Israel. Nyasaye ne owacho ni, “winj wach moa e dhoga, ikwergi gi nyinga.” Ezekiel dine we ma ok otimo tich ma ne omiye, dine obedo gi bura mar remb joma ne onegi chieng’ ma ne iketho Jerusalem. (Ezekiel 33:7-9) Kata kamano, Ezekiel ne owinjo wach kendo ne ok obedo gi buch remo.\n27 E kindegi, wachomo giko mar piny motelne gi Satan. Kuom mano, Joneno mag Jehova neno lando ‘chieng’ ma Nyasaye chuloe kuor’ kaachiel gi lando ote mar Pinyruoth kaka gima dwarore kendo thuolo maber. (Isaiah 61:2; Mathayo 24:14) Be itimo tich maduong’ni? Jaote Paulo ne okawo tije mar lendo kaka gima pek ahinya. Kuom mano, ne onyalo wacho kama: “Aler kuom remb ji duto, nimar ne ok aluoro hulonu gik moko duto ma Nyasaye dwaro.” (Tich Joote 20:26, 27) Donge mano en ranyisi maber monego waluw?\n28 En adier ni, mondo waritre e hera mar wuonwa Jehova, nitie gik moko monego watim moloyo mana neno ngima gi remo kaka Jehova nenogi. Onego wasik bende ka waler e wang’e, kaka wabiro neno e sula maluwo.\n^ par. 5 Gaset moro miluongo ni Scientific American kawuoyo kuom weche Nyasaye ni, “ngima mar ringruok ni e remo,” wacho kama: “Kata obedo ni remo inyalo ne kaka ranyisi mochung’ ni ngima, wachno en adier: ng’injo ka ng’injo mar remo dwarore mondo omi ngima obedie.”\n^ par. 12 Ne Amkeni! mar Agost 2006, ite mag 3-12 mogo gi Joneno mag Jehova.\n^ par. 16 Josomo ma loso diksonari malero tiend weche mitiyogo e Muma nyiso ni weche mag dho-Hibrania mayudore e Wuok 21:23 “miyo ok nyal wachi ni wechego tiyo mana kuom hinyruok mitimo ne dhako kende.” Ne bende ni Muma ok nyis ni Jehova ng’ado bura kaluwore gi hik nyathi manie i min.\n^ par. 21 Ne Sula mar 5, “Kaka Wanyalo Bedo Mopogore gi Piny.”\n^ par. 70 Ne Apendiks e ite mag 215-216, mondo iyud weche mamoko.\nNYIS LUOR NE NGIMA MAG LE\nKata obedo ni Jehova oyienwa nego le mondo wayud chiemo, kod nanga kata mondo wageng’ masira, onego wati gi thuolo momiwano e yo mowinjore, kendo mang’won. (Chakruok 3:21; 9:3) Ok wadwar bedo kaka Nimrod ma ne en jadwar makwiny, ma ne nego le mana mondo oyud mor. (Chakruok 10:9, NW) Kar timo mano, onego wabed kaka Jehova, ma dewo ngima le duto, kata mag oyundi.—Jona 4:11; Mathayo 10:29.\nChik Musa ne nyiso kaka Nyasaye ne neno le. (Wuok 23:4, 5, 12; Rapar mar Chik 22:10; 25:4) Kaluwore gi Chikno, Ngeche 12:10 wacho kama: “Ng’at makare oparo jambe gibedi mangima; to ng’wono mar jo maricho en mana kwinyruok.” E kinde mabiro machiegni joma kwiny kod timbegi ok nobedie.\nBe somo bug Tim Jo-Lawi osegajogi kata bedo matekni? Puonj mabeyo manie bugno nyalo konyi mondo ibed maler e weche mag lamo.


PAKRUOK | Jaluo dot Kom\nAchola nyar Ramba\nPakruok Jack Kollo\nPakruok Joanes Jairo\nPakruok Okoth k’Odoyo\nPakruok Omaya Okach\nPakruok Joseph okanda\nPakruok wuod Ogutu\nPakruok wuod Orato\nPakruok Ouma Jerusha\nPakruok Erick Ochieng’\nPakruok Awino Rayier\nPakruok Beatrice Abol\nPakruok George Omollo\nPakruok mar David Wasonga\nPakruok mar Ted Mosi\nPakruok mar Ooko\nMaka’ Paulo Oduor Otoyo\nAwino ja Asembo\nPakruok Obuyah Kamae\nPakruok Erick Ayilla\nPakruok Eric Ochieng\nPakruok George Odhiambo\nPakruok Jacob Odongo\nPakruok Nam Jakakiro\nPakruok Colins juma\nPakruok; Mig. Okuom, Ja Kano\nYud pakruok mar Mig. G. Okoth wuod\nAn kod pakruok ma asebedo ka achoko kwom ji ndalo mathoth kowuok\ntunge pinje mag LUO. Koro chuo kom mondo iwinj kaka Jo-Luo ne pakore:\nWuon guok ong’e kisungu makata dhako moti, “ni kamon popi wan\nkoro wa aye tiang'”.\nOjenge aduot, um ki chuti, pany gidhigo kulo, Ojenge alot\nAchele nyar Kogalo, Achele wach mandas momiyo opad lemba, Achele\nnyathi otenga kicham alot.\nOwino wuod Kolero, Owino rateng’ Kochondo, Owino Oteko madichuo\nmalwongo madhako ni saulina, pek te, pek te, to saulina dwoke ni apeko teteteteteeeeeeee.\nApiede nyar Kano ma ogwande tek to tar to otimo leche, Apiede\nwang’ maluny ma twenyo um wuon.\nRachiero okwanyo not owuoro ni joma nigi wang’gi to koro okwanye\nNyako marach mohero wacho ni wuodwa ero koro iomo dhoga wach\nto ka adwoki ni dwonda rach.\nLake boyo ohero wacho ni “yawa wawuoth uru gi saria”.\nNyar rachiero odhi pielo e gunda, mwanda ka bubni ” wuodwa wetemo\npacha ang’eyi maber”\nNam okalo ayora makata da ibor kolwa.\nNgama ochayi ma keto meru masaidi ni kata min ng’ene be nende\nJa-mineme ohero picha anga’da ni to “katie ji ji”?\nMon machamo Apuoyo madhum gi dho oswayo ni “Singura na lala\ninje, gima wawachene ok waona”\nNyar Kabuoch Oromo gi Ja-chula gimosore” chundu kono udhi nade?\nJachula dwoke ni chundwa kono to otwo ndi koth onge, to Kabuowo kono to udhi\nnade? Nyar Kabuoch dwoke ni Kabuowa kono to koth chwe, ngich ndi, chuodho\nng’enyie ji kier maka ionge kod gum boot”\nCake is made of Chak, tong’ na Sukari and the milimiliness\nof it causes yieng’o.\nOkumu Ja-nam tar tar mar ler, Okumu nduklu kindaki.\nJaramba ter ri mos dipoka ituro otonge kwom samaki.\nJagam dhoge aboro, jagam oyieyo chami to kudhi.\nAketa kor nyomolo, Aketa wich moyugno ka nyar jakech.\nOchungo Jamach piere tindo, Ochungo ka nyoGweno rech onge ng’onye.\nRading dhoge ombiru sibuor wuod manyatta gonda.\nNgama pielo edir yo mongoto ne oboke wang’e ni in ka atieko\nto an kodi !\nRatego oto kwesi meru, iwacho ni mera un bende kwesi uketo\nmana kama ji kadhe?\nOtaro dhiang’ kia puothgi, otaro ng’ut kabut, otaro malaya\nmoti modokie chielo mandas.\nWiye tin ohero nyuka maliet, ni an nyuka maliet ema yawo wiya\nAnyam nyothoche, chiemo lo ne nindo, kamaka ochiem to onind\nGor wuod owawa gor ja ng’adre ko-yiech dak.\nJo-kanyo gwo Ang’ang’a, jokanyo kich kisoki, kich kisik ne\ngwok, Jo kanyo kich kisoye ofuko.\nApiyo owad gi koli Ja-bar Ochiago Apiyo ndege okalo abote Osiep\nwuod Okelo rawo okalo adwoda nyiwuodha dwaro man jo lisasi.\nRabondo odhi e kinyosi openjo ni wich nus to nengone adi?\nAwino okew gobondo dhako mathunde dongo morami ni en chage\ndhi mana e deri katlu.\nMilu ka simon, milu chweya rarek Ja-kochia\nOywech talago, oywech tala adhi Mbita, oywech dhano mit gi-ka\nOkoth wuod Atiga Milonge, Okoth miluma kia ng’ama odhier, Okoth\ndhur ka dhur manyaka iyudie janeko.\nOmbwede wuod Achila jachuad nyiri gi pien mande, ombwede ong’er\nchodo kaiwe maki neno to nyathino gombo.\nTiende poto okwalo nyoyo ringo kolweru, Odira iye adela jawuoro.\nAn Harrison Wayoga\nAwuotho K’Omollo to mit achiko ita ni gikma winy wero ma nyaka\nnende: “jalako pokofuenyo ni en kende ema otar e pacho ka!”\nApala gikmoko mit duge,bando wapoko, to njugu wapoko. Pien dhok wagolo\nto diek bende kamono. Nyar jajuok beche tek to bende ogar ni rabolo ipoko\nmana kama idwaro chamo!\nJodongo go mbaka e mudho mit wuon Adhiambo bukre gi pimo weche: “Nyar\nOdima nyocha mwache onyuomo mana dhok e!(opimo adek gi luete to piny modho)\nto machwe! Dhok chal te kendo rombe boyo mana ka ka gi kama tiend wuon Odunga\nnitiyeno!” Gima okaye berna en mana ni chuorecha kochung’ to chopone mana\nAkwayo ni an bende medie mara ni\ne kar pakruok cha:\nAn Kwamah wuod Awuor Nyar K’apiyo\npunda ywago long,okew K’olando nyawuora lwang’ni wuoro pier dayo ni HOOOOOOOOO!\nKwach wang’e tindo en kwa’mon ma kwayo gi mon matindo.Abala wuod gi Sara\nnyathi ondiek ji kechgo ni gimoro amora mose timore to min gi emane otimo.Wuod\nOluoch okewgi Orombe nyang’ nyare ng’ongo, ng’ama sero chiegi maluongi ni\nAn Odhiambo wuod Helena misumba\nma nyiri otamo nyaka sani. Ka oleko to osiko manani “nyani, nyani”(nyakoni,\nAn Omosh ma jamos KENDO WECHENE TIN.\nMano japuonj primary omiyo nyathi primary ich, kato ka jonyul nyako ogolo\ngi nyako koko to nyako oringo odhi od japuonj ni:\nMwalimu; the stomak you give me now the headmastar want to sabstrack\nme away from school and fadhe is CRUEL with you.\nAmosi wuon Abila,\nAn gi pakruok achiel, An iluonga ni Samo K’puora ng’at\nma chiege rach (ugly)ma chiewo okinyi mang’ich to lando\nne jii ni yawa oruuu nyaka nam.\nEan Samo K’puora.\nMbuyina en fodawo@yahoo.com\nOchieng’ mak obunga owadgi Andefu, Owinjo ka jajuok wuoyo kende.\nJajuok ne chiege onyoyo Nyoyo to oparore kaka ochak tich.\nOparo ni mondo onyam nyoyo, mondi eka onyam dhako kato odhi onyam ng’uech\nkoso odhi onyam ng’uech eka oduogi onyam nyoyo gi dhako.\nAjos wuod Atiga Ny’Ochola Rieko Chando Joma Riek ka gimoro\notimore nito ng’ane gini to ne uwinjo owache ang’o!\nAjos Jaindi Nyinge ng’eny; Iluonge Mulji, Lalji, Lagji, Nyamji,\nChamji, Chotji…Chworji…Siri Guru Singh Sarba Patel…!\nAjos Da mar wuoru miluongo ni ang’oni?\nAjos JJJJ….!, Jajuok, Jakuo, Jachode, Jalemo, Japolo, Japiny,\nAjos “D” maduong’ moting’o dak, dakuon, dagumni, damiyi, datuoni….!\nAjos Soyi soyo mos ka wuod Ingresa; yande olal e pend nyar\nNandi dala mar Eldoret ma nyar Nandi ochok nito Eeh..! Ajos ilal e penda\nnade idwa miya ich koso; to nadwoke ni Ooyo…!ich ok anyal miyi ich en mar\nNyasaye mach ema iyawo ema omiyo adonjo kuomi dabal bilano omiyo ng’ad mach!\n55 thoughts on “PAKRUOK”\nLIFFE Odongo November 10, 2009 at 9:28 am\nAN OLIBE WUOD MANG’ANG’A CHOT AROMBE.RUADH SIANY ONG’WE GIMA MIT RUATH NYIERO.\nJACOB OTIKO January 13, 2010 at 4:09 pm\nAN JAKOB ODHIAMBO OTIKO BOKELO MA WUOD JADUONG MOSENINDO DANIEL VINCENT OTIKO OWAGA MA WUOD KAKSINGRI MA IDENDO NI A JAKO PHILIJA BOKELO BINEEE KAWELOH ODONJO….JARIRE KITHO NONO…MA OKEW KISUMO.\nOYUNDI MARK February 2, 2010 at 12:05 pm\nAN OYUNDI MIO MASIK KADHAO NE NYATHINE NI,ILEWO CHUNYA AE NYIMA\nDennis Owuor February 23, 2010 at 5:00 pm\nDennnis ma wuod owuor ma nyakwar Kisuge ma nyakwar nyakwar Ogoola ma nyakwar nyakwar nyakwar Achayo\nOdhiambo Anyango March 5, 2010 at 10:42 pm\nAn Nyong’ mbas piny. Ndalo makadho kamoro toineno mana jok ma abwogo kaloso kendgi to moko wuotho duge e chirni.\nAn okewgi Okawo jakAmolo ng’ama okawo giri ma kony rango.\nAn wuod Okech Rambo tipo ndege morambo jarateng’.\nAsomo technology koro atekmologi.\njoshua onyango April 22, 2010 at 3:50 am\nAn onyi papa,jakitere.\npakruok mara ema.\n( arudhi wuod nyaseka,bim kalo hosiptal to piere lit to ok ok odew,ngech ocha konga to oonge angolo,pien meru makata iyudo kopedho malach to ok ipenj ni mama kauninde gi nga.\nodhiambo Jakamagambo July 10, 2010 at 6:58 pm\nPAKRUOK EN NYADHI KOD SUNGA MANIE CHUNYUAKAR BUTHUA KAKA JOLUO .\nMwache onge kod pakruok to en mana nyadhi marua kaka Onagi ni Wuoyi mathuon kata Nyako motegno mabende ok oluoro ji Nyaka pakre e dier ji kama ji budhoe. Pakruok en puonj kendo temo miyoji nyiero eyor tugo kata tingo nying ngato malo.\nAn awuon kaka Wuod Kamagambo.Achiel kuom pakruok mara chalo kama;An Arichi owadgi Anyango Jakamagambo ma olal kapango ma iluongo kata idendo mana ni OGAMBO, Pakruok mara mar ariyo chalo kama; An Odhiambo Komolo Ngato mahero tero mon machuogi otho ma ongiewo Radio winjo godo kaka ilando kuonde majoma chuo othoye mondo odhi oterie kendo eseche ma ilando tho to okuero nyithindo ka goyo koko ni oling mos ochiko ite oduaro winjo kaka chuo wetene tho malit.\nodhiambo Jakamagambo July 11, 2010 at 5:42 pm\nMaeri an Odhiambo Komolo Jakodero Bara mabende medo pakore ni BUOCH MOR KAMA IGOYE ONGORA.Omedo wacho ni ogoye agoya nikech ok olo jok madimbore ma ok chand mon kama ninde.\nPakruok mar ariyo Bende mana kuom BUOCH, ni Buoch mor ka joma Mon tho ekor gweng, owacho ni gimed mana tho nikech gichayo ji ahinya.\nOdhiambo Omolo- Jarongo Kodero Bara\nYogo Mlanya July 14, 2010 at 10:32 am\nAn bende amedie pakruok mara:An Abuogo Yogo mlanya wuod Apoda nyodinya ng’at ma oloyi gi paro miluongo ni makora.Abuogo dhako ma kia kiswahili dhaw gi nyieke to ka nyathine okwere ni mama wacha maneno to onyise ni nyathina awacho ma aneno nikech wanindo kech kae to wuoru ka oa oko kod okapu to ochiko go kocha.nyako marach mohero wach mar wuodwa ero koro wawinji to ka ang’ waduoki to ni duondwa rach.Jonyo wuod Apoda wendo moyieng’ ma wacho ni jaduong modong kiny nwalos kiny aneno ka an edala to ka onindo kech to owacho ni jaduong’ kaka anindo ka ayot ni kiny nahang piny weche ma nende okela walos sani.\noketch albert July 15, 2010 at 3:12 pm\nawuoro kaka yawuot luo pakore malit kakudho\nFred July 19, 2010 at 2:56 pm\nan ojok mawange tek ka ngony chiewo manyuolo nyathi motimo kudho\nCalvince Ochieng (Jalam) July 20, 2010 at 11:43 am\nAn Calvince Ochieng: apakora kama:\nAn Calvince ma wuod Nyakach kendo oke nyakach, an wuod nyakajimbo oke gi Arigo, nyathi min machiemo kanegi to dok nindo korgi; wuon otimo maber nyombo kamachiegi Jalam ok nyal nindo kech.\nAn mano epakrukna jokanyanam.\nodhiambo Jakamagambo July 20, 2010 at 5:53 pm\nAnyuola medo penjo ni to ango ma omiyo, timbe Joluo kata nyadhi mag oganda Joluo koro rumo? In kata an ema nyaka mak wechewa gi kata timbewa gi matek eka yawa mapod tindo biro yango ratiro GIMA OMIYO JOLUO PAKORE.\nSamuoyo kod sunga odonjoe chuny thoth Joluo ma otemo yudo rieko e ranginy mamalo ni TIMBEWA KOD KITWA GIN DOK CHIEN ma onge gima gimedo.\nMiwa paro mari eyor PAKRUOK.\nJakanyimach August 7, 2010 at 6:46 pm\nMano Jakanyimach mohoyo mach gi nyathi nyamin marach kaen. Onyise ni nyathinyamera bi wacham chuk, dhako mande nie kore, myarombo iye oyieng’, thuol ywa ngonye e lowo, shiang nyiero mana koneno gir wadgi.\nOPIYO LAWY August 19, 2010 at 12:23 pm\nAN OPIYO LAWY YUOR DAYO MA PAKORE NI WIYE TIN OERO NYUKA MALIET EMA YAO WIYE!!!!!!!!!!!!!!!!!\nOpiyo nyathi Olola August 31, 2010 at 12:00 am\nAjos wuod Atiga Ny’Ochola, an ojujo nyamori kaod mabati. Nyolando matatu idho gi yoka piere. Nyakwar siroi agwata kimur.\nEdgar September 5, 2010 at 3:45 pm\nNyang’ Odhi e dwe rech ringo aduwa…wolololo to ma kawuono pint kwar akwara ni!\nNodi September 18, 2010 at 12:00 pm\nThis is an important and age old genre which we should embrace and develop as part of our Kenyan culture. Am not Luo altho I understant alot of it. As we develop other things, such genres as ‘pakruok, mchongoano etc have to develop along side. they are not going away any time soon so we better start accomodating them fully. Kudos\nogot john nyakwar bunde September 22, 2010 at 10:23 pm\nAn Ong’injo sirongo wuod mur-ngiya,chot ochieng nyar wanyande.wuod achola nyar samo paka oyueyo mande e alot. onginjo ndara omako ich,jotielo,luo ndara,jo ndiga,luo ndara,jo pikpik,luo ndara. jo matokni te luo ndara…mit ndara omako ich,isiemo wang joluw ndara ni bumbs ahead!\nLorna Archy October 27, 2010 at 9:46 am\nI have really enjoyed its my first time to visit the Seventh Day website its Wao! Keep it up! Ahero pakora ni ‘BER OK KWA’ Matinde jomoko pokore gi Moo litna, litna tel them ‘BER OK KWA’\nIsaac Akuku November 8, 2010 at 1:50 am\nTake care nikech I am about to sapen myself;\nAn Akuku Danger Obiougwe nyadangladangla nyathi okuodho ei min..nego min koda leny ondiek marach nyakwar Awili Jachode wang’e kwar buru dung’ e bwo dhako….. -Ng’ama dwa dhao to obi nikech ngum e pinda(Pillow) matenogo wiya to dhao to e ma achulo go rent Narobi.\nJo Akong'o December 6, 2010 at 10:33 am\nAn Akong’o nyar Seje, winyo ok bul e kwesi!\nPatrick December 8, 2010 at 3:43 pm\nAn oduor juok tiende ngeny ma ka ngato okuothoni to mano osemana iri.\nValentine Onguta December 10, 2010 at 4:44 am\nMa an Baa ka Wuoli wuod Ruoth kendo nyakwar Ruoth,piny osiko to ok sikie,nyako marach ema isero emudho ka mabeyo to mielo thum etaya (thumb agwen’g) momiyo Adeto wuod Kindu osero dayo-eeh! Chwor mon moti!\nauma oduol December 12, 2010 at 5:47 am\nan iluonga ni Fred Auma sibuor otoyo othorong’ong’o agwati wuowi malich ahinya mawuod Ugenya kamajiriek jaluo very complex\nYogo Mlanya January 10, 2011 at 3:19 pm\nJonyo wuod Apoda Nyodinya kendo ero aduogo abende awit nue ariyo;An abuogo wendo minu mak ipenj ni mama ng’ano ma nyoro un go eot gotieno.Ng’at masero chiegi ma ka idhi kwayo siling apar to omiyi mia ni ter wahia ocham nyithindo mag ji duto to ka inyiso dhako ni nende akwayo abuogo owadwa siling apar to omiya mana siling mia to dhako nyisi ni donge akoni ga ni abuogo ogeno odwa!Guok matin odhi kuelo gi maduong’ bi oyud gi koro matin ringo ka yuak ni onge’ng’ wa, ong’eng’wa !To maduong’ to wacho ni ayie ing’eng’aa,ayie ing’eng’aaa to koro ka mang’ang’a to mang’ang’a !An ja Gem rachak wach ma ng’at ma dwa wacho gimoro to nyaka chak mana ni Gem ne obuogo ji chon!Abuogo ng’at mohingi gi paro ma iluongo ni makora!Ng’ane giri ma makora ka be iyieri e weche gi?\nwillis January 26, 2011 at 12:02 pm\nan kopje modhi limbe ka maro to oyudo ka guok ogo ng’onye piny e wang’ dhoot kendo onang’o.\nOtieno Olima. July 20, 2011 at 7:16 pm\ndhako matiende barore maola gi nyiewo onget to oola gi duogo otieno.\nouko jery gerald October 12, 2011 at 2:05 pm\nAn okego Otieno tinga mayienga polo muko gogo, auka yuor mon matindo, omin Anna kapier pong’ kama mon puonjore goyo kiuno,miluwe tinga payo ndara to kootieko to ok dwaree. An jery wuod min chuo tinga mor matek to ng’wech onge omin Dan wendo meru.Achogie osiepna agweny wuod gi Skola kombeko tond pier manyuru piny pek.\nJerry Ouko ja Thabache Nyambori Shirati.\nkwa sassa niko\n+255784525720/ +255767525720/ +255715525720\nAWILI WUOD AWILI November 3, 2011 at 2:47 pm\nAn wuod koyugi jamach pire tindo, chumbi nyiri owadgi boy achiatu ja ngii mon kaluokore e aora\ngerald njura December 18, 2011 at 4:04 pm\nanyuola unega gi nyiero……\nValentine Oluoch December 20, 2011 at 2:58 pm\nEeeeh!! Achako aduogo kendo an owad gi Aban’ga, nyakwar Ruoth ma kendo wuod Ruoth;telo yudo teek to ka en dalawu to? Mmmm!!! Aduoti osiepa ma wuod Kindu.Mano osiepna ma wuoyi ma ok nyal miya nyach kata iich-wach mon Mungu ema on’geyo-onge dhako kata nyako mararacha;gilore mana gi beer.Tho!! Awuoro gik ma TV ti gi Narobi opuonja.NKT!!!\nEvance December 24, 2011 at 7:26 am\nMa evance oyoo wuod awuondo ja kano okew gi obama jirand tinga; kidi midhiro to okdhirre.\nCRISPINE AJWANG January 7, 2012 at 3:13 pm\nAn saisol oturo wuod makonga to unto?\nouma jared February 22, 2012 at 7:47 pm\nAn e ouma nyang dhi gi momo..\nmomo go ni kubu kubu tiende ni bi uresa……\nouma jared February 22, 2012 at 7:51 pm\nJoka nya nam sani ema kwan ji koda kanyak gi wacho adiera, ka in koda gi mon ariyo monyuoloni nyidhindo apar, mago kuche adiwa?\nNindane kiparo wachno, to joma onge nyidhindo kod mon, temuru ahinya nikop Opon ni wakawo loch koda gi rieko……\nOkudo ja nyahera kisumu February 28, 2012 at 3:51 pm\nmano pasta ma ja chode ma kayalo to yalo mana wach mach ni ndugu in ma iwinja sani mach nie nyimi to in dada ma ochiko ite kaendy sani ngeni ine ma mach ni ochimi tiir ka okiloko pachi\nMaurice J Oduor March 3, 2012 at 7:14 pm\nAn an Oduor Maurice wod Plista Ny’Alego Gang. An Oduor Maurice gweno opielo e tonge wach chando. An thuon wod Ugenya Ukwala kendo okew kamabor.\nYuom March 11, 2012 at 1:31 pm\nAn bende we apakra dhako ma yuome otimo moo mit olo e mach.\nOtieno Odindo March 17, 2012 at 12:45 pm\nMa Otieno Agulo, Nyako yuago chuor nyamin – Mayie Chuo Nyama, Mayie Chuo Nyama.\nOtieno Odindo March 17, 2012 at 12:49 pm\nMa Otieno Agulo dede de winyo, Odhiny Odho gi Oseng nyaka Oyang owadgi – Iyuago gi nango?\nRachuonyo March 29, 2012 at 2:55 pm\nMano an owad gi Abeso tegno ji oluoro, nyar okuyu ma malaya maywak ni Ngai gino bor med pesa. Iluongo ni Rachuonyo chala, akuru chal gi punda to thing’ chal gi oyieyo. Rachuonyo yamo ywor mon, tipo njugu ki bwoge, kata ibed mana Prime Minister\nJames Amolo June 5, 2012 at 6:09 pm\nan omondi nyakwar opiyo kinda wuoru momiyo iyudo jalubang’i\nKen Wuod Mary June 28, 2012 at 2:10 pm\nma ken wuod mary, terela gwe ji gi kapiere,\nAustine Omondi June 29, 2012 at 4:51 pm\nAYIE GI PAKRUOK JOKANYANAM KENDO GIKELO PUONJ MAKONYO OGANDA.\notieno daniel July 25, 2012 at 12:59 pm\ngini mit wuod baba. otieno gangla wuod sindo wang makwar mobuogo wendo ni dhao ni ka to kara dhao onge\nKenneth Omonge September 14, 2012 at 4:04 pm\nMa iluongo ni olum putuputu nyathi punda chal gi min, owagi Atieno kaklakakla tinga kakni gi jomaoran e ndara,kalamindi arum tidi mkulima sonko ondiek ma so luete ofuku to ni duk,iluongo ni okegi maguanga ondiek machiedho to nyodho nyime,\nmercy oketch October 30, 2012 at 10:33 am\namor gi chenro mag jokanyanamgi.\nOCHIENG OPANY August 20, 2013 at 11:26 am\nmano opany opany adiso bach wuod min juma wange chiew together ni wendo donji…polo buogo jabucher ma jabucher oketho kisungu kowacho niya pala mingli mingli give mi ombich for dhako cha..jakabondo dhi narobi oneno paw ndege ochko wuoro yawa yawa ma lo tee ma do miya da pidhe rabuon da mewooooooo!\nOscar Okwero November 28, 2013 at 1:58 pm\nAn Odhiambo matengo opieko pieko tong rech ma konimo to dhi wok mbele adek adek asikwomba


Zaburi 3 - Holy Bible [Luo Bible 2020] - (Zab 3)\nZaburi mar Daudi, kane oringo oa ir wuode Abisalom. Yaye Jehova Nyasaye, mano kaka wasika thoth! Mano kaka joma lawa ngʼeny!\nJi mangʼeny wuoyo kuoma, kagiwacho ni, “Nyasaye ok bi rese.” Sela\nTo In e okumbana mogengʼa, yaye Jehova Nyasaye; In ema imiyo alocho, kendo isetingʼo wiya malo.\nAywak matek ka alemo ni Jehova Nyasaye, kendo odwoka gie gode maler. Sela\nAriera piny mondo anindi; kendo achako aa malo, nikech Jehova Nyasaye orita.\nOk abi luoro ji gana gi gana molwora mondo otimna marach.\nAa malo, yaye Jehova Nyasaye! Resa, yaye Nyasacha! Tur chok lemb wasika duto; Muk leke joma timbegi richo.\nResruok aa mana kuom Jehova Nyasaye. Mad igweth jogi. Sela