Ang’o ma Jehova Biro Konyi Mondo Itim? | Puonjruok mar Ohinga mar Jarito\nSULA MAR PUONJRUOK 42\n“Nyasaye e ma tegou komiyou teko kod gombo mar timo duto mohero.”—FIL. 2:13.\nWER 104 Roho Maler En Mich ma Nyasaye Chiwo\n1. Ang’o ma Jehova nyalo timo mondo ochop dwache?\nJEHOVA nyaloga bedo gimoro amora ma dwarore mondo ochop dwache. Kuom ranyisi, en Japuonj, Jahoch, Jayal-Injili, kod mamoko mang’eny. (Isa. 48:17; 2 Kor. 7:6; Gal. 3:8) To e ma pod otiyoga gi dhano e chopo dwache. (Mat. 24:14; 28:19, 20; 2 Kor. 1:3, 4) Bende, Jehova nyalo miyowa rieko kod teko mondo wabed gimoro amora ma dwarore mondo wachop dwache. Tiend nying Jehova oriwo wechego duto ka luwore gi josomo mang’eny.\n2. (a) Ang’o momiyo jomoko nyalo bedo gi kiawa ka be Jehova nyalo tiyo kodgi? (b) Wadwaro nono ang’o e sulani?\n2 Waduto dwaher mondo Jehova oti kodwa e chopo dwache, kata kamano, jomoko to nyalo bedo gi kiawa ka be mano nyalore. Ang’o momiyo? Samoro gineno ni ok ginyal timo mang’eny nikech hikgi kata kit ngima ma gidakie. Jomoko to neno ni gin gi lony morem. Moko to neno ni gima gitimo sani oromo ma koro ok gine gimomiyo onego gimed timo dongruok. E sulani, wadwaro neno kaka Jehova nyalo konyo ng’ato ang’ata kuomwa mondo ochop dwache. Kae to, wabiro nono ranyisi moko e Muma ma nyiso kaka Jehova nomiyo chwo kod mon moko teko kod gombo mar timo dwache. Mogik, wabiro neno gik ma wanyalo timo mondo Jehova oti kodwa.\nKAKA JEHOVA KONYOWA MONDO WACHOP DWACHE\n3. Ka luwore gi Jo-Filipi 2:13, ere kaka Jehova nyalo miyowa gombo mar timo dwache?\n3 Som Jo-Filipi 2:13. * Jehova nyalo miyowa gombo mar timo dwache. E yo mane? Samoro wanyalo fwenyo ni kanyakla nigi rem moro, kata nitie jalendo moro monego okony e wach moro. Kata, samoro jodong-kanyakla nyalo somo barua moro moa e ofis ma nyisowa ni nitie kanyakla moro ma dwaro kony. Wanyalo penjore kama: ‘Ang’o ma anyalo timo mondo akony e wach ma kamano?’ Kata, nyalo bedo ni omiwa migawo moro to wawuoro ka be wanyalo time kaka dwarore. Kata, nyalo bedo ni wasomo kamoro e Muma to wapenjore ni, ‘Ere kaka anyalo tiyo gi ndikoni e konyo jomamoko?’ Adier, Jehova ok bi chunowa mondo watim gimoro amora. Kata kamano, koneno gimoro amora kuomwa ma nyiso ni waikore timo dwache, obiro miyowa gombo mar timo kamano.\n4. Ere kaka Jehova nyalo miyowa teko mar timo dwache?\n4 Jehova nyalo miyowa teko mar timo dwache. (Isa. 40:29) E yo mane? Onyalo miyowa rohone maler mondo okonywa tiyo maber gi nyalo ma wan-go. (Wuok 35:30-35) Jehova nyalo tiyo gi riwruok mar ogandane mondo opuonjwa timo migepe momiyowa. Ka ok ing’eyo kaka inyalo timo migawo momiyi, kwa kony. Bende, kwa Jehova mondo omiyi “teko mokalo mapile.” (2 Kor. 4:7; Luka 11:13) Muma oting’o ranyisi mang’eny mar chwo gi mon ma Jehova nomiyo gombo kod teko mar timo dwache. Sama wanono moko kuom ranyisigo, tem ane paro kaka in be Jehova nyalo konyi kaka nokonyogi.\nGIMA JEHOVA NOKONYO CHWO MOKO TIMO\n5. Ang’o ma wapuonjore kuom yo ma Jehova nokonyogo Musa mondo ores Jo-Israel?\n5 Jehova nokonyo Musa mondo ores Jo-Israel. Kata kamano, Jehova nochako tiyo kode karang’o? Be dibed ni Jehova nochako tiyo gi Musa e kinde ma Musa ne paro ni ne en gi lony bang’ yudo “tiegruok e wi rieko duto mag Jo-Misri”? (Tich 7:22-25) Ooyo. Jehova nochako tiyo kode mana ka nosetiege mobedo ng’ama obolore kendo mang’won. (Tich 7:30, 34-36) Jehova nomiyo Musa chir mar chung’ e nyim jaloch ma ne nigi teko mogik e piny Misri. (Wuok 9:13-19) Mano puonjowa ang’o? Opuonjowa ni Jehova tiyo mana gi joma nigi kido ma more kendo mogene mondo omigi teko.—Fil. 4:13.\n6. En puonj mane ma wayudo kuom yo ma Jehova notiyogo gi Barzillai e konyo Ruoth Daudi?\n6 Higni moko bang’e, Jehova notiyo gi Barzillai e konyo Ruoth Daudi. Daudi gi joge ‘nodenyo, ne giol, kendo ne gin gi riyo’ sama ne giringo ka ne Absalom lawogi. Kata obedo ni Barzillai ne en jaduong’ moti, noriwore gi jomamoko e miyo Daudi gi joge gik ma ne gichando kata obedo ni timo mano ne nyalo miyo onege. Barzillai ne ok oneno ni ne oti ahinya ma Jehova ne ok nyal tiyo kode. Kar mano, ne ochiwo gik ma ne en-go e konyo jotich Jehova. (2 Sa. 17:27-29) En puonj mane ma wayudo? Bed ni wati kata wan joma tindo, Jehova nyalo tiyo kodwa e konyo Jokristo wetewa mochando gik moko, bed ni gidak machiegni kodwa kata gin e piny machielo. (Nge. 3:27, 28; 19:17) Kata ka po ni ok wanyal konyogi achiel kachiel, wanyalo golo chiwo misirogo tij piny mangima mondo konygigo sama gin gi chandruok.—2 Kor. 8:14, 15; 9:11.\n7. Ere kaka Jehova notiyo gi Simeon, to wachno jiwowa e yo mane?\n7 Jehova nosingo ne Simeon ma ne en jaduong’ moti ni ne ok odhi tho ka pok oneno Mesia. Nyaka bed ni singono nojiwo Simeon ahinya nikech nosebedo korito Mesia kuom higni mang’eny. Jehova ne oguedhe nikech yiene kod sinani mare. Kae to chieng’ moro nodhi e hekalu ka en e “bwo teko mar roho.” Ka ne en kanyo, noneno Yesu ka tin, kendo Jehova notiyo kode e wacho motelo ni nyathi matinno e ma ne dhi bedo Mesia. (Luka 2:25-35) Kata obedo ni samoro Simeon ne ok omedo dak aming’a moneno ka Yesu yalo e piny, nomor ahinya gi thuolo makende ma noyudo, kendo gueth modhuro rite! E piny manyien, Simeon biro neno kaka loch Yesu biro kelo gueth mang’eny ne ji duto e piny. (Cha. 22:18) Wan be onego wabed mamor gi thuolo moro amora ma Jehova omiyowa e timo tije.\n8. Ere kaka Jehova nyalo tiyo kodwa kaka notiyo gi Barnaba?\n8 E kinde Jokristo mokwongo, ng’at moro mang’won miluongo ni Josef nochiwore mondo Jehova oti kode. (Tich 4:36, 37) Nenore ni Josef nong’eyo hoyo jomamoko, omiyo, joote ne ochake ni Barnaba, ma tiende en “Wuod Hoch.” Kuom ranyisi, bang’ ka Saulo noselokore mobedo Jakristo, pod owete mang’eny noluore nikech chon nosandogi. Kata kamano, Barnaba nokonyo Saulo kendo nohoye. Nyaka bed ni Saulo ne mor gi ng’wono ma ne Barnaba onyise. (Tich 9:21, 26-28) Kinde moko bang’e, jodongo ma ne ni Jerusalem noneno ni ber mondo odhi ojiw owete ma ne ni Antiokia e piny Siria. Jodongogo ne ooro ng’a? Ne gioro Barnaba. Ne giyiero ng’at mowinjore ndi! Muma wacho ni Barnaba “nochako jiwogi giduto mondo gidhi nyime siko e Ruoth gi chuny motegno.” (Tich 11:22-24) E kindewagi bende, Jehova nyalo tiyo kodwa e hoyo Jokristo wetewa kendo jiwogi mana kaka notiyo gi Barnaba. Kuom ranyisi, onyalo tiyo kodwa e hoyo joma wedegi kata osiepegi otho. Kata, onyalo chwalowa mondo walim Jakristo wadwa ma tuore kata ma nigi parruok, kata goyone simu ka wahoye. Be ibiro yie mondo Jehova oti kodi kaka notiyo gi Barnaba?—1 The. 5:14.\n9. Ang’o ma wapuonjore kuom yo ma Jehova nokonyogo Vasily mondo obed jakwath maber?\n9 Jehova nokonyo owadwa moro miluongo ni Vasily mondo obed jakwath maber. Ka ne oket Vasily obed jaduong’-kanyakla ka en jahigni 26, ne oluor ni ne ok en gi lony moromo mar konyo kanyakla, to ahinya-ahinya konyo joma ne nigi chandruok. Kata kamano, ne oyudo tiegruok kuom jodongo wetene molony to kod e Skul mar Tij Pinyruoth. Vasily notimo kinda mondo omed bedo molony. Kuom ranyisi, noloso list mar gik moko matindo tindo ma ne odwaro timo. Sa asaya ma ne otimo achiel e yo maber, ne omedo loyo luoro ma ne en-go. Owacho kama: “Migawo ma ne miya luoro chon tinde mora malich. Sama Jehova okonya ma ayudo ndiko mowinjore gi gima chando owadwa kata nyaminwa moro e kanyakla, awinjoga maber ahinya.” Owetewa mwahero, kuyie chiworu mondo Jehova oti kodu kaka Vasily notimo, obiro miyou teko kod nyalo mar timo migepe momedore e kanyakla.\nGIMA JEHOVA NOKONYO MON MOKO TIMO\n10. Ang’o ma Abigail notimo, to ranyisi mare puonji ang’o?\n10 Nitie kinde ma Ruoth Saulo ne lawo Daudi gi joge. Nochopo kama ne gionge gi chiemo. Daudi gi joge nokwayo jamoko moro ma Ja-Israel ma ne nyinge Nabal mondo omigie chiemo matin—gimoro amora ma ne onyalo yudonegi. Ne gineno ni kwayo Nabal chiemo ne ok rach nikech ne gisebedo ka gikonyo jokwadhe rito jamni e thim. Nabal notamore miyogi gimoro amora, kata mana matin. Mirima nomako Daudi kendo nodwaro nego Nabal gi chwo duto ma ne ni e dalane. (1 Sa. 25:3-13, 22) Kata kamano, Abigail chi Nabal ne en dhako mariek kendo ma jaber. Nochoko chir modhi ir Daudi mopodho piny e tiende, mokwaye ni kik oyud buch remo kayiem nono. Nonyise e yo mang’won ni owe aweya weche e lwet Jehova. Weche Abigailgo nomulo chuny Daudi. Noneno maler ni Jehova e ma nooro dhakono ire. (1 Sa. 25:23-28, 32-34) Abigail nosebedo ka timo kinda mondo obed gi kido ma ne nyalo miyo Jehova oti kode. E yo ma kamano, Jehova nyalo tiyo gi nyimine ma Jokristo e tego joutegi kod kanyakla ka gitemo matek mondo gibed mang’won kendo giti gi rieko.—Nge. 24:3; Tito 2:3-5.\n11. Ang’o ma nyi Shallum notimo, to gin jomage ma luwo ranyisi margi e kindewagi?\n11 Higni mang’eny bang’e, Jehova notiyo gi nyi Shallum e siro tij gero ohinga mag Jerusalem ma nosekethore. (Neh. 2:20; 3:12) Kata obedo ni wuon-gi ne en jaduong’ gweng’, nyirigo ne oikore timo tich ma tekno ma ne nyalo kata miyo oneggi. (Neh. 4:15-18) Ne ok gichal gi Jo-Tekoa moko ma ne otamore bolore mondo gitim tich. (Neh. 3:5) Parie apara mor ma nyi Shallumgo ne obedogo ka ne gineno ka tij gero ohinga orumo bang’ ndalo 52 kende! (Neh. 6:15) E kindewagi bende, nyiminewa mang’eny chiworega mondo gitim tij gero ute milamoe Jehova, kendo loso kuonde mokethore e utego. Lony ma gin-go, ilo ma ginyiso, kod yo ma gimakorego gi Jehova miyo tijego dhi maber.\n12. Ere kaka Jehova nyalo tiyo kodwa kaka notiyo gi Tabitha?\n12 Jehova nochwalo Tabitha mondo ‘ogundh gi timbe mabeyo kendo ochiw mich mag konyo jochan,’ to ahinya-ahinya mond liete. (Tich 9:36) Nikech ne en gi chuny ma kamano, ji noywage ahinya ka ne otho. Kata kamano, ne gimor gilala ka ne Petro ochiere. (Tich 9:39-41) Ang’o ma wapuonjore kuom Tabitha? Bed ni wan joma tindo kata joma dongo, chwo kata mon, waduto wanyalo konyo owete gi nyiminewa mochando.—Hib. 13:16.\n13. Ere kaka Jehova notiyo gi Nyaminwa Ruth kata obedo ni noluor luor, to Ruth noneno wachno nade?\n13 Ruth ma en nyaminwa ma luor-luor ne gombo bedo jamisonari. Ka ne pod otin, ne ojarikniga sama olendo ot ka ot kochiwo mana trakt to oa. Nowacho kama: “Tijno ne mitna.” Kata kamano, wuoyo gi ji sama nolendo ot ka ot kendo puonjogi e wi Pinyruodh Nyasaye ne ok yotne ahinya. Kata obedo ni noluor luor, nobedo painia mapile ka en jahigni 18. E higa mar 1946, nodhi e Skul mar Gilead kendo bang’e ne omiye migawo Hawaii kod Japan. Jehova notiyo kode ahinya e lando wach maber e alworago. Bang’ lendo kuom higni ma dirom 80, Ruth nowacho kama: “Jehova osebedo ka miya teko. Osekonya loyo luoro ma ne an-go. An gadier chuth ni Jehova nyalo tiyo gi ng’ato ang’ata moyie mondo okonye.”\nYIE MONDO JEHOVA OTI KODI\n14. Ka luwore gi Jo-Kolosai 1:29, ang’o ma nyaka watim ka wadwaro ni Jehova oti kodwa?\n14 Kinde duto, Jehova osebedo ka konyo jotichne mondo gitim migepe mopogore opogore. In iwuon, ang’o mobiro konyi mondo itim? Mano biro luwore ni iikori tiyone matek ma romo nade. (Som Jo-Kolosai 1:29.) Ka iyie mondo Jehova oti kodi, onyalo konyi mondo ibed jayal-injili ma jakinda, japuonj ma thiring’inyi, jahoch maber, jatich molony, osiep mong’eyo jiwo jowetene, kata gimoro amora machielo ma dwarore e chopo dwache.\nJEHOVA BIRO MIYI “TEKO KOD GOMBO MAR TIMO DUTO MOHERO”—JO-FILIPI 2:13\nKa iyie mondo Jehova oti kodi, onyalo konyi mondo ibed jayal-injili ma jakinda, japuonj ma thiring’inyi, jahoch maber, jatich molony, osiep mong’eyo jiwo jowetene, kata gimoro amora machielo ma dwarore e chopo dwache (Ne paragraf mar 14-16)\n15. Mondo rowere otim gima owach e 1 Timotheo 4:12, 15, ang’o monego gikwa Jehova?\n15 To nade un owetewa ma pod rowere? Sani idwaro owete ma pod nigi teko mang’eny mondo obed jokony-tich. E kanyakla mang’eny, kwan mar jodongo ni malo moloyo jokony-tich. Be unyalo temo mondo utim migepe momedore e kanyakla? Owete moko wachoga niya: “Bedo jalendo oroma aroma.” Ka in gi paro ma chalo kamano, kwa Jehova mondo okonyi ibed gi gombo mar bedo jakony-tich kendo omiyi teko mar timo duto minyalo e tije. (Ekl. 12:1) Wadwaro ni ikonywa tich!—Som 1 Timotheo 4:12, 15.\n16. Ang’o monego wakwa Jehova, to nikech ang’o?\n16 Jehova nyalo konyi mondo ibed gimoro amora ma dwarore mondo ichop dwache. Omiyo, kwaye mondo omiyi gombo kod teko ma dwarore e timo tije. Bed ni pod itin kata iseti, ti gi thuoloni, tekoni, mwanduni, kod lony ma in-go e miyo Jehova duong’ sani. (Ekl. 9:10) Ka omiyi thuolo mar timo migepe momedore e tij Jehova, kik irikni tamori mana nikech iluor kata ineno ni ok inyal timo migawono kaka dwarore. Kuom adier, wan gi thuolo makende mar timo duto ma wanyalo mondo wami nying Jehova duong’!\nEre kaka Jehova konyowa mondo wachop dwache?\nKuom joma owuo kuomgi e sulani, en ranyisi mar ng’a ma mori, to nikech ang’o?\nEn gombo mane ma ijiwo owete ma rowere mondo obedgo?\nWER 127 Onego Abed Ng’at Machalo Nade?\n^ par. 5 Be nitie seche moko ma inenoga ni ok itim mang’eny e tij Jehova? Dibed ni ipenjoriga ka be Jehova nyalo tiyo kodi e chopo dwache? Koso ok ine gimomiyo onego iti ne Jehova e yo momedore? Sulani biro wuoyo kuom yore mopogore opogore ma Jehova nyalo konyigo mondo ibed gi gombo kod teko mar chopo dwache.\n^ par. 3 Kata obedo ni Paulo nondiko baruano ne Jokristo ma nodak e kindene, puonj ma nochiwo pod nyalo konyo jotich Jehova ma kindewagi.


Kwan 28 - Holy Bible [Luo Bible 2020] - (Kwan 28)\n“Mi jo-Israel chikni kiwachonegi kama: ‘Kelnauru chiwo mitimonago misengini miwangʼo pep mondo obed chiemba madum tik mangʼwe ngʼar e kinde mowinjore.’\nWachnegi niya, ‘Misengini miwangʼo ne Jehova Nyasaye e magi: nyirombe ariyo ma jo-higa achiel maonge songa, kaka chiwo mapile mowangʼ odiechiengʼ kodiechiengʼ.\nChiw nyarombo achiel gokinyi to machielo godhiambo,\nkaachiel gi chiwo mar cham moromo gorogoro achiel gi nus mar mogo mayom moruw gi mo mobi e olemb zeituni moromo lita achiel.\nMa e chiwo mapile mowangʼ mopwodhi e Got Sinai kaka gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye, en misango miwangʼo pep mochiwne Jehova Nyasaye.\nNyarombo ka nyarombo nokel gi misango miolo piny maromo divai lita achiel. Nyaka uol divaino ei kama ler mar lemo ne Jehova Nyasaye.\nChiw nyarombo mar ariyo godhiambo, kaachiel gi chiwo mar cham machalo kamano kod misango miolo piny ma iloso gokinyi. Ma en chiwo miwangʼo pep, misango madungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye.\n“ ‘Chiengʼ Sabato, chiwuru misango mar nyiimbe ariyo maonge songa mahikgi achiel, kaachiel gi misango miolo piny kod chiwo mar cham maromo kilo abiriyo mar mogo mayom moru gi mo.\nMa en misango miwangʼo pep Sabato ka Sabato, komedi ewi chiwo mapile mar misango miwangʼo pep kod misango miolo piny.\n“ ‘Odiechiengʼ mokwongo mar dwe ka dwe, chiwne Jehova Nyasaye misango miwangʼo pep mar nyirwedhi ariyo, im achiel kod nyiimbe abiriyo moromo higa achiel, duto maonge songa.\nRwath ka rwath nyaka chiw gi chiwo mar cham maromo kilo apar mar mogo mayom moru gi mo; im to chiw gi chiwo mar cham maromo kilo abiriyo mar mogo mayom moru gi mo;\nto nyaim ka nyaim, to chiw gi cham maromo kilo adek mar mogo mayom moru gi mo. Ma en misango miwangʼo pep, gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye.\nRwath ka rwath nyaka chiw gi misango miolo piny mar divai maromo lita angʼwen; im to chiw gi lita achiel mar divai; to nyaim ka nyaim, to chiw gi lita achiel mar divai. Ma en misango miwangʼo pep mar dwe ka dwe ma onego chiw e higa mangima sa moro amora ma dwe manyien opor.\nNywok achiel chiwne Jehova Nyasaye kaka misango mar pwodhruok kimedo gi misango miwangʼo pep mapile pile kod misango miolo piny michiwego.\n“ ‘Nyaka utim Pasaka mar Jehova Nyasaye e odiechiengʼ mar apar gangʼwen mar dwe mokwongo.\nE odiechiengʼ mar apar gabich mar dweno nyaka ulos sawo; kuom ndalo abiriyo chamuru makati motedi ma ok oketie thowi.\nChiengʼ mokwongo mar jumano nyaka ubed gi chokruok mowal kendo kik uti tich moro amora mutiyo pile.\nChiwuru ne Jehova Nyasaye misango miwangʼo pep, misango mowangʼ mar nyirwedhi ariyo, im achiel kod nyiimbe abiriyo mahikgi achiel kendo maonge songa.\nRwath ka rwath nyaka chiw gi chiwo mar cham mar mogo mayom maromo kilo adek gi nus moru gi mo; im to ichiw gi mogo mayom maromo kilo ariyo moru gi mo;\nto nyiimbe abiriyogo, to ichiw gi mogo mayom maromo kilo achiel moru gi mo.\nUmed nyanywok achiel mar chiwo mar pwodhruok e richo.\nChiwuru magi kumedo ewi misango miwangʼo pep mapile pile gokinyi.\nKamano bende kelnauru chiwo mitimogo misengini miwangʼo pile pile kuom ndalo abiriyo mondo chiemba odungʼ tik mangʼwe ngʼar ni Jehova Nyasaye; kendo nyaka ulose kumedo gi misango miwangʼo pep mapile pile kod misango miolo piny.\nE odiechiengʼ mar abiriyo losuru chokruok mowal kendo kik uti tich moro amora mutiyo pile.\n“ ‘E odiechiengʼ mokwongo mar keyo mokwongo, kinde ma uchiwoe misango mar cham manyien ne Jehova Nyasaye e Sawo mar Jumbe, losuru chokruok maler kendo kik uti tijeu mapile.\nChiwuru misango miwangʼo pep mag nyirwedhi ariyo, im achiel gi nyirombe abiriyo mahikgi en achiel kaka gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye.\nRwath ka rwath nyaka chiw gi chiwo mar cham maromo kilo apar mar mogo mayom moru gi mo; im to uchiw gi kilo abiriyo;\nto imbe abiriyogo moro ka moro to chiw gi kilo adek.\nChiwuru magi kaachiel gi misango miolo piny, kumedo gi misango miwangʼo pep mapile pile kod chiwo mar cham. Neuru ni jamnigo onge songa.


Rapar mar Chik 10 - Holy Bible [Luo Bible 2020] - (RaCh 10)\nRapar mar Chik 10\nE kindeno Jehova Nyasaye nowachona niya, “Paa kite ariyo machal gi mane okwongo ka, mondo ibi ira e got kendo ilos Sanduk bao.\nAbiro ndiko e kitego weche mane ni e kite mopa mokwongo mane itoyo, eka iketgi e sandugno.”\nOmiyo ne aloso Sandug Muma gi yiend siala, mine apayo kite ariyo machal gi mane okwongo ka, eka ne adhi e got gi kite ariyogo katingʼo e lweta.\nEka ne alor kaa e got mi aketo kite mopa mag chikego e sanduku mane aseloso mana kaka Jehova Nyasaye ne osechiko kendo gin kanyo nyaka chil kawuono.\n(Jo-Israel nowuotho koa e sokni mag Jaakan nyaka Mosera; kanyo ema ne Harun othoe mi oike kendo Eliazar wuode nokawo tichne kaka jadolo.\nKoa kanyo ne giwuotho ka gidhi Gudgoda ma gichopo nyaka Jotbatha, piny aore.\nE kindeno Jehova Nyasaye ne oketo tenge oganda joka Lawi mondo otingʼ Sandug Muma mar singruok mar Jehova Nyasaye, mondo omi gichungʼ e nyim Jehova Nyasaye ka gitiyo tijene kendo ka gigwedho e nying Jehova Nyasaye nyaka chil kawuono.\nMano ema omiyo joka Lawi ok yud pokgi e kind jowetegi; nimar Jehova Nyasaye e pokgi mana kaka Jehova Nyasaye ma Nyasachu nowachonegi.)\nKoro ne asebet e got kuom ndalo piero angʼwen odiechiengʼ gotieno mana kaka ne atimo mokwongo mi Jehova Nyasaye ne ochako owinja kendo ok ne en dwarone mondo otieku.\nJehova Nyasaye ne owachona niya, “Dhiyo mondo itelne ji e yo mondo ukaw piny mane asesingora ni kweregi ni anamigi.”\nTo koro sani, yaye Israel, en angʼo ma Jehova Nyasaye ma Nyasachu dwaro makmana miye luor kendo wuotho e yorene kendo hero tiyone gi chunyu duto kod ngimau duto.\nBende Jehova Nyasaye dwaro ni mondo urit buchene gi chikene ma amiyou kawuononi mondo okonyu.\nJehova Nyasaye ma Nyasachu e wuon polo kata polo man malo manade kaachiel gi piny kod gik moko duto manie iye.\nKata kamano Jehova Nyasaye norito kwereu nimar noherogi mi bangʼe noyiero mana un, nyikwagi e dier ogendini mamoko duto mondo ubed joge mana kaka pod un nyaka chil kawuono.\nChunyu mondo oter nyangu, kendo weuru wich teko.\nNimar Jehova Nyasaye ma Nyasachu en Nyasach nyiseche kendo Ruoth mar ruodhi; Nyasaye maduongʼ malich kendo ratego, ma ok dew wangʼ ngʼato kata kawo asoya.\nNyaka uher jodak manie dieru nimar un bende ne un jodak e piny Misri.\nLuoruru Jehova Nyasaye ma Nyasachu kendo utine. Rituru adiera mare ka ukwongʼoru e nyinge.\nKwereu duto mane odhi e piny Misri noromo ji piero abiriyo, to koro Jehova Nyasaye ma Nyasachu osemiyo unyaa mangʼeny mana ka sulwe manie kor polo.\nRapar mar Chik 10:1\nRapar mar Chik 10:2\nRapar mar Chik 10:3\nRapar mar Chik 10:5\nRapar mar Chik 10:6\nRapar mar Chik 10:7\nRapar mar Chik 10:8\nRapar mar Chik 10:9\nRapar mar Chik 10:10\nRapar mar Chik 10:11\nRapar mar Chik 10:12\nRapar mar Chik 10:13\nRapar mar Chik 10:14\nRapar mar Chik 10:15\nRapar mar Chik 10:16\nRapar mar Chik 10:17\nRapar mar Chik 10:19\nRapar mar Chik 10:20\nRapar mar Chik 10:22


Weche ma moko kaka Joluo nowuotho koa Babylon nyaka wachopo Kenya kod kit dak Luo, med somogi mwalo kanyo...\nJoka Onyango Rabala Joka Chwanya Loch Nanga ei Karachuonyo Luo molokore mwache...\nJok'Abuor Joka Jok Loch Nanga ei Mumbo Jo-Waondo gi Yanja...\nJo-Sakwa Joka Rachuonyo Ohala gi Din ei Karachuonyo Jogo mane obiro achien...\nJoka Anda Jo-Kasipul/Kabondo Joka-Omwa bang' tho Jok Honni mane otimore ei Luo...\nJo-Ragenya Wuodh Karachuonyo gi Kano Dhoudi mogero Nyanza Thuond Luo Madongo...\nJoka Omwa Lwenje Jo-Karachuonyo Mwache modak ei Luo Dak e Pacho gi Ngeche Luo...\n(Jagoro; Ajos wuod Atiga Ny’Ochola)\nKer Ogello Okullo\nWeche duto ma ubiro somo gin weche mogol e wich kod sigendni mag Luo machon omiyo weche moko nyalo gwenyore, to kata kamano en mana ka temo mondo Nyikwa Ramogi oyudo ng’eyo matut kuom chakruok Luo nyaka sani.\nAsebedo kaloso kod jodongo kuom wechegi to moro ka moro golo pache kaka ong’eye, kendo watemo manyo matut ahinya e buge moko mane ondiki kod joluo kuom weche machalgi magi. Paro mibiro somo ok owuok e wi ng’ato achiel kende, koro ikri mar somo kodwa nyaka wachop e migawo mogik.\nDhok ma wabiro tiyo godo en dholuo manyien kendo mayot somo ahinya, omiyo kik ibed gi luoro. Dholuo en dhok ma yot wacho to ndike to ndwara, omiyo kik iluor kineno nyukta moro maok ochopo kare to konywa gi paro. Kamano e kaka wanyalo gero dhowa mondo odhi nyime.\nKit ute mane joluo odakie ndalo machon\nKAMA OYUDIE WECHEGI\nWechegi owuok e duond jodongo mopogore opogore, kane oyudo pod an rawera matin to nahero goyo mbaka kod jodongo; mano ekaka ne ayudo thoth wechegi. Moko bende nayudo kane asomo e sikund tiegruok mar din (seminary), nalony kuom yore mag sigendni kod kit dak mar joluo (Luo mythology), kata kamano en mana keto chuny ema nomiyo ayudo wechegi; kata nyaka sani pod atemo manyo thothgi. Ethuoloni (2001) an jagoro mar Jaluo dot Kom (Odundu mar romo e piny ngima).\nParo moko bende nayudo koa kuom jaduong’ Bondo Odongo Agola ma ja Kanyidoto modak milambo. Jaduong’ni noyudo ng’eny wechegi e fweny (lek), kane oyudo yie onyumore kodgi e nam Lolwe (Lake Victoria) mwaka piero auchiel g’auchiel (17.04.1966 – 27.07.1966) ne odak mana ei Abuoro kuom ndalogo duto, omiyo Nyasaye nomiye rieko mar koro weche mathoth ahinya.\nMar adek jaduong’ Samuel Ayany bende nosendiko buk mokwongo “Kar chakruok mar Luo” higa 1947, ne nitie piem mar ndiko buge e dholuo. Notemo ndiko kaka Luo nowuotho koa Sudan nyaka Kenya/Tanzania, to ng’eny weche mane ondiko ne ok olero malong’o kaka Luo odak kod dhoudi duto moloso piny Luo. Thoth twakne notemo lero mana dak Luo ei Uganda kod dhoudi mane odong’ kuno. Nying kwerewa machon bende nogwenyore, kuom mano ema nomiyo aneno mondo amed lero tiend weche moko kaka nobedo kar chakruok Luo kod oganda duto mogero piny Luo; Mig. Ayany notiyo matek ahinya kuom yudo wechegi omiyo amedo duokone erokamano.\nMar ang’wen weche moko ayudo koa kuom oganda mopogore opogore moko bende ayudo kowuok kuom jodong’ Suba kuom kit dakgi kod pogruok mantie e kindgi gi joluo; Mano ekaka ayudo wechegi, en geno mara ni josomo ma somo od mbuyi mar http://www.joluo.ch biro yudo puonj malong’o to ka diponi ok alero moko ewang’e to wakonyreuru joka nya-Nam mondo wager ngeche Luo e yo ma nimba.\nDero en kar kano cham, kaka; bel, oduma, kal, nyim kod kit gigo duto ma ipuro e puothe.\nGIMANE OMIYO LUO ODAR KABIRO KENYA\nDHAWO: lwenje ne ng’eny e kind ogendini, kuom mano onge kaka ne ji nyalo dak kanyakla kuom ndalo mathoth.\nHIMRUOK: lawruok ne nitie e kind anyuola ng’ato ne temo mondo oyud kar resruok mano nomiyo tuk mar oganda ochakore..\nKINGRUOK: Bilo en gima joluo ohero ahinya moloyo e ndalo machon, jabilo ne bedo kod huma maduong ahinya. Ne en gima ber nimar kane ng’ato otimo gimoro marach to ne luoro bedo ni dipo ka okinge ma kare kethre nono. Nawi ne nyalo rundo oganda mathoth ahinya moloyo kane gin joma timbegi richo.\nKONYRUOK GI RIEKO MARICHO: Wuondruok kata ahole ne nyalo miyo pogruok bedi e mier mathoth.\nLARO TELO KOD NOK MAR CHIEMO: Kech pile kelo alara e gwenge mang’eny, kendo nyalo miyo ng’ato kwal gir nyawadgi. Bedo jatelo ne en gima joluo ogeno ahinya; bedo ker kod migosi ne miyo ji mako sigu.\nTUOCHE: Bedo ja midekre miyo ok inyal yudo nya mar tich lweti, nimar ionge gi teko mar timo gimoro. Kaka ung’eyo chon ne onge yedhe manyalo thiedho tuoche mang’eny miyo oganda ne ohinyo tho.\nKUO KOD TIMBE MAG MIBADHI: Ramogi ne okawo dhoge Kombe kane oyudo osetieko dhoge; mano nokelo sigu ekindgi, Kombe notuk gi joge kendo ochomo yo gode mag Abyssinia (Ethiopia).\nNOK MAR LOWO: Pile jaluo ka osebedo maduong to goyo dalane, mano ne omiyo ji temo manyo kama pod nitie thuolo mondo gi goye pacho.\nCHULO KUORO: Kane nyathi Arua omuonyo tik Podho to ne ochune ma obaro I nyathino kendo ogolo tigono. Kuom mano kane Okidi wuod Podho obayo liech gi tong Arua mar bilo to ne ochune ma odhi oomo tongno. Mano nokelo sigu e kindgi. Chulo kuoro en gima osiko ekind anyuola mar joluo; kane joluo ochopo Kenya e higni machon nyathi Boro nomuonyo tik Ger mano nochalo mana gi gimane osetimore Lira e kind Arua gi Podho.\nWASIGU: Ne nitie ogendini moko mane oyudo osedak ei Sudan kane kwerewa pok ochopo kanyo, koro lwenje mag laro piny ne ng’eny ahinya.\nONGORO MAR SAHARA: Ndalogo noyudo ongoro medo landore omiyo chiemo ne nok, joluo kaka jopur ne dwaro kama lowo ma miyo kod pewe (bar) moyangore ma ginyalo puro kendo lake. Tuoche jamni bende nomedore.\nDINY MAR KAR DAK: Joluo nomedo nyuolore mopong’o gwengno omiyo ne gi manyo kama oyangore.\nWACH MOGIK: Jodongo machon ne ohero poro weche ka luwore gi ranyisi mane gi yudo e lek, Kuom mano Were Nyakalaga nowuoyo gi jodongo moko e lek kendo onyisogi hosi (kor) mane ginyalo luwo. Kaka nene obedo gi jo-Israel kane giwuok Misiri; Ruoth Nyasaye nosingo ne gi Piny Canaan, ni mano ema nobed pinygi. Joluo bende nosingnegi gwenge makiewo gi nam Lolwe ni mano ema biro bedo pinygi.\nKamoro ka kamoro mane gidake e piny Uganda ne gin kod hawi mar bedo Ruodhi, kaka e piny jo-Bunyoro kod Buganda. Kata mana Kabaka masani rito jo-Baganda wuon mare en jaluo, min mare noyudo omako ich gachiel kuom osiepe jaode, mane en jaluo gi tiende, to jo-Baganda ok dwar wacho wachno to nikech mano biro ketho nying Ruodhgi.\nKane joluo ochopo e piny Nyanza ne gi kedo lwenje mopore opogore mondo omi gi yudo pinygi gi wegi. Ne giyudo jo-Kisii, jo-Kalenjin kod jo-Abaluhya mane oyudo osechopo kanyo.\nã May, 2000/1\nNILOTICA RESEARCH CENTRE\nJathum; Mig. Odote Wajonya, Agoro Oyombe, Alego.\nNyatiti thum Luo, nduma en gima jaluo ogeno ahinya, kamoro amora ma chokruok nitiere nyaka dole aput.\nLuo (Luwo) tiende ang’o?\nTiende en LUWO bang’ ng’ato kaka jatelo.\nChon gi lala kane pod kwerewa odak e kind gwenge mokiewo gi Misiri kod Sudan, e dir aora Nile mane yawa thoro luongo ni aora Nalo nikech tutne, lachne, kod humbe. Kane ochopo ni nyaka koro gi ng’ad aorano mondo gidhi loka machielo to ne otamogi kaka ginyalo ng’ade omiyo jaduong’ moro ne nitiere e kanyakla margi modong’o, rabora, noyudo oneno ka loka machielo nigi lowo momewo kendo cham nyalo donge maber maloyo koma noyudo gisedake aming’a. Thoth oganda nodagi kuom wach mar ng’ado aora Nalo. Jaduong’ni niluongoni Halwe Halwe, ndalogo noyudo ongoro mar Sahara osechako landore e gwenge mag Afrika ma Masawa dir Chad, Libya, Misiri kod Sudan. Anyuola bende koro nosemedore kendo kuonde dak nobedo manok.\nKane Halwe Halwe oketo bura mondo gituk gidhi loka machielo to jodongo notamore, oganda manok mane oyie kode noluwe mana kaka Musa nong’ado nam gi jo-Israel kadhi e piny mane Nyasaye osingonegi. Jaduong’ni nochako ng’ado aorani gi lange mane oyie luwo bange kachiel achiel nyaka notiekogi duto. Wachno nobedo kaka ayany ekind lang Halwe Halwe gi oganda mane odong’ loka machielo. Ne gi yanyogi ni joluw ji gin bende ne giyie ni wanaluwe nyaka giko mano e kaka nying’ mar Luo (joluw ji, jolup Halwe Halwe) nochakore. Onge kwaro moro mane iluongoni Luo ngang’.\nOgandawa moko bende nodong chien Uganda, Kongo, Sudan kod gwenge mokiewo kode, kata joka Ngarang’ masani gore e piny Sudan ma milambo gin jodalawa dhoudi ema opogore. Kuom mano anyuola mar joka Podho joluo ema oyudo huma maloyo dhuodi ma moko, gin e oganda mane oyudo hap kwere kendo nochopo e piny mane osingnegi ni gibiro dakie gi kwe kendo nyuolore ma humbgi nolandre e piny ngima. Sani jogo mothoro yudo tiegruok ma malo e piny Kenya, Uganda gi Tanzania gin mana joluo kende.\nKendo joluo ohero nywako, kendo ka giseyie ni gitimo gimoro to kata tek nade to nyaka gitim, mano ema omiyo loch nanga osedagi pach joluo higni mathoth nyaka Kenya neyud loch nyaka ndalogi. Machiegni higni adek mokadho ema Mig. Amolo Tinga nyocha otemo boyo wuod Odongo mit oyie gi pache mar tiyo kanyakla gi nyikwa Omogi g’Awando Nyokal.\nOd wadu kata rach kata ininde kech to ok ibarne mak idonje. Osiep to rumo wat to ochuni ka pier matindo, wat thing’o kendo ng’we! Hap kwere mondo omedwa teko ndalo duto mar poro weche.\nKar chakruok Were Nyakalaga ( Nyasaye ) Nochweyo Oloo.\nOloo onyuolo Magoyi (Noah) kata onam tiendeni ng’ama nodong e wi pi.\nMagoyi nonyuolo yawuoyi adek: Japheth, Shem kod Rabudi (Ham).\nJapheth ewuon jorabuore, Shem ewuon jorachere to Rabudi ewuon Joratenge duto. Koro nikech wadwaro ng’eyo matut kar chakruok Luo wabiro mana loso kuom joratenge kende.\nNonyuolo yawuoyi adek; RUMA, INDA kod ONGOLA\nInda to nodar odhi Amerka, gin e oganda mane okwongo dak e piny mar Amerka ka jorachere pok omonjogi.\nOngola to sani iluongo ni Mongolia gidak ekind Russia kod China, sani gin kod pinygi giwegi.\nNonyuolo yawuoyi adek, yawuote gin: PODHO, ABES kod TOGO.\nAbes gin e jo-bantu, Togo e jo-hamites, Podho to e kwar jo-nilotes kae ema oting’o dhout luo duto kod jolibamba matinde ok wachamre godo lemo kaka jo-Kipsigis kod ma moko.\nWUODH RABUDI KOA BABYLON\nKar chako dak dhano e pinyka ne en Babylon kata sani to uluonge ni Baghdad e piny Iraq. Kane yawuot Magoyi koro chako ke epinje mopogore opogore, Rabudi nodong’ edalano. Bang’e yawuote bende nochako ke e pinje gi giwegi. RUMA nochopo Alexandria e piny Misiri. Kanyo ne yawuote ochako tuk ka giluwo yoregi giwegi.\nNolwo Aora mar Nael kochomo yor Milambo mochopo Sudan.\nNonywuolo yawuoyi abich. To wuode mane tin kuom nyuol emane obedo kaka wuoyi mang’ongo edala nikech min mare emane duong’ e dala. Wuoyini nochako wuon’gi; nyinge en Ramogi. Koro yawuote abich duto gin:-Ramogi, No, Kombe, Amara kod Ruba. Ruba ne ochomo yo Imbo kendo nogero dalane kono sani gin oganda maduong ahinya e piny Nigeria, iluongo gi ni YORUBA.\nRamogi nochako wuoth kod owetene ariyo; Amara kod Kombe, ne gichopo god Juba epiny Sudan, jopinyno to luonge ni GILO.\nAmara noluwo bad Aora Nael machielo kochomo yo Abbyssinia (Ethiopia). Nochopo e dho nam makwar (Red Sea), kendo nogoyo dalane kanyo, noluonge ni Asmara kama sani iluongo ni Eritrea.\nRamogi kod Kombe mowadgi nodong’ e god GILO, juogi ne omako Ramogi, juogino ne giluongo ni Rabudi, mano nomiye teko mar koro weche kod dolo mag piny (timo misango). Wachore ni Ramogi notieko dhoge duto eyor dolo mine odonjore e dhoge owadgi. Chieng’ moro achiel mond Kombe nochako goyo koko ni: “KOMBE KOMBE WUOG OKO RAMOGI TIEKO DHOGI….” Mi wachno nodoko ngero nyaka chil kawuono. (Kaka nyocha asendikonu ni ngech Ramogi kod Kombe mowadgi; ipime mopogore opogore sani to wabiro mana tiyo kode kaka entie kani). Pogruok moro amora manyalo wuokie timore nikech wechegi wuok edho jodongo mopogore opogore.\nKata kamano kane Kombe owinjo ni owadgi osekawo dhoge to nokwero yawuote mondo kik dhi ir Ramogi nikech en kod muya marach. Mano ekaka Kombe ne opogore kod Ramogi.\nKombe nochako wuoth kochomo yor god Masawa (Elgon). Ramogi nodong Sudan kendo nonyuolo yawuoyi apar g’angwen kod nyiri ariyo. Yawuote gin: Podho, Gwara, Otiak, Oluk, Arwa, Aluru, Onam, Amadi, Mudama (padhola), Julu (nodong god Chilo), Akwa, Okwach, Lang’o kod Obar\nNyiri gin: Ayiera kod Toro.\nAyiera nodhi katedo to kane omako ich to iye nogole kuom chuore, mine onego chuore kod pala kendo noringo moduogo onyuol dalagi. Nyathi manonyuolo nochak Ochola (tiende ni nyathi monyuol bang’ tho wuon’gi).\nRamogi nochako wuoth kochomo yo milambo nyaka nochopo god BURU BURU. To yawuote ariyo nodong’ Sudan, yawuoyi go gin; Julu (Dinka) kod Akwa (Nubi).\nMIGAWO MAR ARIYO\n(dak Luo ei Uganda)\nRamogi nochopo Uganda machiegni gi god BURU-BURU, kanyo emane jaduong Ramogi odakie kendo emane oike. Nitiere alama kod pi thithia (achiya) ma ok rum. Kanyo emane jodongo duto timoe misango, kendo ng’ato ang’ata ma nyakwar Ramogi gitiende ka dwaro hap jodongo to nyaka dhi mana e godno. To kadiponi ok in nyakwar Ramogi to kik item chopo kanyo nimar inyalo yudo sand maduong’ mokadho.\nYawuote apar g’ariyo e mane ochopo godo Uganda kod nyige ariyo. Kane pod gidak Lira to juogi nomako Podho kod Arua; Podho ne nigi Ragwar kod kom. Arua nomi bilo mar rit miluongo ni tong’.\nKuom hawi marach nyathi Arua nomuonyo tik Podho, kaka Podho ne en ng’at mager ahinya nochuno Arua mobaro I nyathine kendo ogolo tigo, nyathino notho, kuom ndalo moko mogwarore notimore ka hono; wuod Podho maduong’ miluongo ni Okidi nokawo tong’ Arua mar bilo obayo godo liech.\nArua nochuno Podho mondo oomne tong’e mar bilo, nowachone niya, "kane nyathina omuonyo tigo to nichuna mabaro iye, kendo notho, omiyo in bende nyaka iomna tong’a mar bilo". Podho noluwo bang’ liech moting’o bade malo to nikech ne en’gi juogi mager kuom hawi maber noduogo tong’.\nBang’ mano noluongo ogandane duto monyisogi niya, "kawuono ok wanachak wanere kendo wuod ma," kendo nomiye tong’ gi kadier ng’eye, kendo nowuok gowetene abiriyo kochomo yo podho chieng’ machiegni gi Rwanda but nam Edward . Nogoyo dalane kanyo kendo noluongo dalane ni PAR LUO, bang’ ndalo manok nochako wuoth kochomo yor nyandwat, nochopo but nam Albert, kanyo bende nogeroe dala machielo, nopidho yiend bilo, kanyo iluongo ni WADH NDAWA nyaka kawuono.\nKuom ndalo mogwarore nogero mier mopogore opogore mogik to nobiro but Busia/Tororo mogero dala kanyo. Mogik to nodong’ gi yawuoyi ariyo nimar kamoro amora ma nodhiye to oweyoe wuode mondo oriti.\nOkidi nodong’ Jinja. Nochopo Tororo kod Olong’o gi Ramogi (ma en Ramogi matin ma nochako wuon’gi).\nOlong’o nonyuomo nyar Karamonjong’ miluongo ni Ateso, mano emogero anyuola mar Teso modak ekind Kenya gi Uganda.\nKanyono emane owadgi miluongo ni Mudama noyudo ka adhonde koro omako mane ok onyal yudo teko mar rito piny, nomiyo Podho yawuote mondo oriti kendo otagi. Yawuot Mudama gin: Kisodhi, Ager (tat yien), Owiny Sigoma, Ogello gi Odongo. Mago e oganda mane Podho ochopo godo Kenya.\nMIGAWO MAR ADEK\n(dak joluo ei Kenya)\nPodho nochako wuoth ka ridore nyaka nochopo Kenya. Kama nobuore mokwongo en tie got Geng’a masani ji luongo ni got Ramogi, ok en kamano. Nikech ka nochopo kanyo to nowachoni, "mae got ma nogeng’a gi jogena". Ka nobiro but sikul Ng’iya to noguro tong’e piny mikanyo emane oguroe piny Luo. Kendo kanyo ema nothoe, kama noike nolokore lwanda moro maduong’ machalo rwath. Noweyo wuode miluongo ni Ramogi Ajwang’.\nRamogi Ajwang’ nobiro mogero dalane kama tinde ogerie (RIAT) Ramogi Polytechnic. Mano egunda Ramogi Ajwang’. Yawuot Mudama ma nobiro gi jaduong’ Podho ema waluongo ni jo-Padhola.\nNyuolruok mar Yawuot Mudama chalo kama:\nKisodhi onyuolo yawuoyi ariyo; Keny gi Ojuodhi (tipo), Keny to odak Uholo ei Ugenya. Ojuodhi to oriwore gi Kwenda gidak ei Gem.\nAger Tat Yien ok onyuol malong’o to kata kamano nitie dhoot moro matin ekind Ndere gi Rang’ala sani gidak machiegni Komenya.\nOwiny Sigoma e oganda miluongo ni joka-Ruoth modak ei Alego, en’gi dhoudi adek kende.\nOdongo nonyuomo dhako achiel miluongo ni Seme. Ei Seme nitie dhoudi ariyo kende ema ok jo-Seme, nitie ng’at moro mane lunyo ne Seme yie wang’e, iluonge ni Olunje, nochalo kaka omwasi (misumba). Kata kamano Seme nokawe monyombone mobedo kaka ja-Seme to kuom adieri ok en ja-Seme gitiende. Kod Ila Ka-Rabuor bende ok ja-Seme.\nOgello bende onyuol to jogene oke ei oganda Luo modak ei Kenya. Mano ekaka yawuot Mudama mane obiro gi Podho onyuolore ei Kenya jogo mane ochopo ei Kenya onge ma nodok Uganda, kata kamano negi nyuolore ma moko ochwe Tanganyika. Mwache mane giyudo kodak machiegni gi dho nam Lolwe ne giriembo mosudo but gode man Kericho to moko machalo kaka Abaluche to nosudo yo malo Kakamega. Kisii bende nosudo yo mochomo Nyamira. Ne en lweny ma ratipo ahinya kata kamano Luo neberie lwenj odiechieng’ to Lang’o ne monjogi gotieno chuny odiwuor ka ji nindo kendo negi mayo jo-Luo dhok mathoth ahinya.\nYawuot Ramogi Ajwang’:\nRamogi noweyo yawuoyi ang’wen, to mar abich to nonyuol bang’e kosetho, wuode maduong’ nochalo kaka ng’at matin kuom nyuol to nikech min mare emane duong’ epacho omiyo nobedo kaka wuoyi maduong’ edala Ramogi, min mare niluongo ni Awando Nyo-Kal chi Omogi, yawuote madongo notho duto to oweyo wuoyi machogo miluongo ni Konya kod nyamin miluongo ni Mbija, ot machielo to nonyuolie wuoyi achiel kende miluongo ni Anda. Amolo gi Omwa nonyuol e ot machielo to wuoyi matin miluongo ni Ramogi nonyuol bang’ tho wuon mare, mano emane omiyo ochake nying’ wuon..\nNyuolruok mar yawuot Ramogi Ajwang’:\nKonya onyuolo Olole, Sakwa, Moth, Owino, Mot, Mageta kod Julu.\nAnda onyuolo Alego, Ragen gi Ragenya (Nyalgenya).\nOmwa onyuolo No gi Chwanya, to bang’e kane otho to onyuol nyathi moro miluongo ni Omwa.\nAmolo onyuolo Owila, Omia, Le, Marama, Wanga gi Turi.\nTuri odak Tanganyika, Wanga odak Mumias, Marama odak Kakamega dalagi Shikuku. Le gi Omia ogero Asembo. Owila ogero Uyoma.\nKane Kombe asepogore kod owadgi miluongo ni Ramogi nowuok gi lange mi nochopo got Masawa (Mt. Elgon), kanyono emane ogeroe dalane.\nKombe nonyuolo yawuoyi abich, yawuote gin: Girango, Koria, Ragol Gusii gi Ragen.\nKoria (Kuria) odak e kind Kenya gi Tanzania. Gusii onyuolo yawuoyi adek gin ema sani iluongi gi ni jo-Kisii. Girango to wuon Suba; ogero Kisingri (joma nodong’ kar kado; “jo-wiga”), Kasgunga, Suna, Wakine gi Wategi. Ragen onyuolo yawuoyi ochiko ema oloso anyuola mar jo-Kalenjin kaka; Lumbwa, Sigis, Nandi, Sabot, Sibeyi, Ragen (nonyuol bang’ tho wuon’gi) kod oganda mamoko matindo tindo ma koro okikore kodgi. Kata jatelo masani (higa, 2000) rito Kenya miluongo ni Ker Daniel arap Moi en jadhoodwa waromo kode e kwaro mar apar g’abich nikech Kombe en owadgi Ramogi maduong’ ok Ramogi Ajwang’. Bende iwinjo ka joluo ja pake ni Moi wuod Odongo en ja dalawa.\nGima omiyo pogruok nitie ekindwa kod joka Kombe en nyombo mane obedo ekindgi kod jo-Abes kane wasepogore kodgi e dala mar Lira ei Sudan but got Gilo (Chilo). Wasungu ema omiyo pogruok obetie kindwa kod joka Kombe nimar ne gidwaro yo mar rito piny omiyo ne gichako joka-Kombe ni; NILO-HAMITES, PLAIN NILOTES...\nDaher mar leronu kendo malong’o kaka joka Konya nonyuolore kod kuonde ma gidakie. Konya kaka wuod Ramogi Ajwang’ maduong’ nonyuolo Olole; Olole onyuomo Nyadoto; onyuolo yawuoyi adek; Ojwang', Abuor kod Mola.\nOjwang’ wuod Olole emane okwongo bedo “paramount chief” epiny Luo. Nodak but Ramogi polytechnic to bang’ bedo ruoth nodar modhi odak Ndere Rabuor ei Seme, kaka iwachoni wat kiyiere; nyakwar Mola mowadgi ne juogi mag piny omako minodhi oomo Lang’o mobiro onego Ojwang' g’otieno.\nJoge Ojwang’ ma nodong’ gin: Owiti gi Owuor. Kaka gidak chalo kama:\nOwiti notero dhako dala Sakwa monyuolo Owak, kendo nochako onyuolo wuoyi machielo matinde odak Imbo iluongoni Radolo. To sani ji luongo gi ni Nyidet.\nKaka use somo malo kanyo Owak nonyuol katera ema omiyo hawi ma dalano osiko nyaka sani mano e dala gi Mosenindo moluor Jaramogi Oginga Odinga, kata kamano thothgi nodar odhi Tanganyika, moko bende oke etunge piny. Kichopo K’Oyugi (Kasipul) to ibiro yudo jok’Owak but sikul Kotieno Rabuor e tie got Opok dalagi Mig. Lazaro Ondere ethuoloni githoro nyuomore gi jo-Kasipul kendo gimako kama duong’ ahinya, moko bende odak ei jo-Matabore, Kodera-Mititi.\nOwuor kane lweny omonjogi Ndere Rabuor to ne odhi dala Le, nomiyo nyar Le ich. Omiyo kane wachno ofwenyore to nogole motere e thim kama chielo kod nyako mane omiyo ichno. Kane onyuolo nyathi to nochako nying’ jago mane oomo mwache chande; nyinge niluongo ni Okuom Ng’ech. Mano emane obedo kaka wuod Owuor maduong’. Okuom Ng’ech ma wuod Owuor nonyuomo Biego, kendo nonyuolo Onyango Rabala, kane kech owuok Biego nodhi kisuma ka waygi dala Chwanya, noyudo gi dak Wich Lum but sikul Amoyo.\nOnyango nopong’ dala Chwanya, nikech kane min mare odhi kisuma to ne ok oduogo ne Okuom Ng'ech ma wuod Owuor, Chwanya nokawo Biego. Omiyo jok’Onyango Rabala yande ok nyuomre gi joka Chwanya. Onyango Rabala emane Chwanya ogwedho to okuongo yawuote ma moko. Jok’Onyango Rabala emogero; Kanyamwa, Karungu, Kadem gi Kabuoch.


Luka 11 - Holy Bible [Luo Bible 2015] - (Luk 11)\nChieng’ moro Yesu ne lemo kamoro, to kane otieko lemo, japuonjrene moro nokwaye ni, “Ruoth, puonjwa lemo kaka Johana nopuonjo jopuonjrene.”\nYesu nowachonigi ni, “Kulemo, to wachuru kama: Wuonwa, nyingi mondo omi luor. Lochni obi.\nPilepile miwa chiemo moromowa,\nbende wenwae richowa, nikech wan wawegi bende waweyo ni ji duto matimonwa marach, kendo kik iwe wadonj e tem.”\nEka Yesu nowacho ni jopuonjrene niya, “Ka ng’ato kuomu oyudo wendo dier otieno, donge dodhi ir osiepne moro, mi okwaye niya, ‘Owadwa, holae makati adek,\nnikech osiepna moro obworo kuoma, to aonge gi gima daket e nyime!’\nTo kamoro osiepneno nyalo dwoke gie ot ni, ‘We chanda, nikech aseloro dhoot, kendo asenindo, omiyo ok anyal chung’ mondo amiyi gima idwaro.’\nTo awachonu ni kata ka ng’atno ok oyie chung’ mondo omiye makati nikech wach mar osiepgi kode, to kinda ma jalo timo biro miyo ochung’, mi omiye gik moko duto modwaro!\n“Bende awachonu ni, kwauru, eka nomiu, kendo dwaruru, eka unuyudi, bende duong’uru, eka noyawnu,\nnikech ng’at mokwayo ema yudo, kendo ng’at madwaro ema nwang’o, bende ng’at modwong’o ema iyawone.\nUn ma un weg nyithindo, bende nitie ng’ato kuomu ma ka nyathine okwaye kuon, to omiye kidi, kata ka okwaye rech, to omiye thuol,\nkata ka okwaye tong’ gweno, to omiye thomoni?\nKoro ka un joma richo kama, ema ung’eyo miyo nyithindu gik mabeyo, to Wuonu mae polo donge dibed mamor moloyo kuom chiwo Roho Maler ni joma okwaye?”\nNe oyudo Yesu golo jachien kuom ng’ato mane jachien oloko momo, kendo kane jachiendno osewuok, ng’atno nowuoyo mi ji mane ni kanyo nowuoro.\nTo jomoko kuomgi nowacho ni, “Beelzebul ruodh jochiende ema omiye teko mogologo jochiende.”\nJomoko to ne dwaro teme, omiyo ne giwachone ni mondo otimnigi ranyisi moa e polo, manyiso ni Nyasaye ni kode.\nTo Yesu nong’eyo gima giparo, omiyo nowachonigi niya, “Piny moro amora ma joge opogore e kindgi giwegi ok nyal betie. Bende ot ma joge opogore ok nyal chung’.\nKuom mano, ka jo-Satan opogore e kindgi giwegi, to ere kaka lochne dichung’? Apenjou kamano nikech uwacho ni agolo jochiende gi teko mar Beelzebul.\nTo ka mano en adier, kara jou to yudo teko mar gologi kure? Omiyo ka mano e gima uwacho, to jougo ema biro ng’eng’ou!\nTo ka agolo jochiende gi teko mar Nyasaye, to kara ng’euru ni Loch Nyasaye osechopo kuomu.\n“Ka ng’at maratego omanore gi gilweny karito dalane, to gige duto onge gima nyalo ketho.\nTo ka ng’at maratego moloye omonje, mi oloye, to ng’at moloyeno kawo gige mag lweny moritorego, kendo pogo ni joge mwandu ng’atno.\nNg’at ma ok odokna, mon koda, kendo ng’at ma ok konya choko romba, to keyo romba akeya.\n“Ka jachien marach osewuok kuom ng’ato, to owuotho kuonde motwo ma pi ongee, kodwaro kar yueyo. Bang’e ka ok oyudo, to owacho niya, ‘We adog e oda, kuma ne aaye.’\nKuom mano odok, to oyudo ka ot oywe, mi olos maber.\nEka owuok odhi omo jochiende mamoko abiriyo maricho moloye, kendo gidonjo mi gidag e odno. Kamano achien, ngima ng’atno doko marach moloyo kaka ne en chon.”\nKane Yesu osewacho kamano, dhako moro noting’o dwonde ei oganda mowachone niya, “Mano kaka dhako mane onywoli, kendo odhodhi, jahawi!”\nTo Yesu nodwoko ni, “Joma winjo wach Nyasaye, kendo mako, gin johawi moloyo!”\nKane ji mathoth ochokore mothung’o Yesu, ne owacho niya, “Mano kaka tieng’ ma kawuononi en tieng’ marach! Gikwayo mondo otimnigi ranyisi, to onge ranyisi ma notimnigi mak mana ranyisi mar Jona.\nKaka Jona nodoko ranyisi ni jo-Nineve, e kaka Wuod Dhano biro bedo ranyisi ni tieng’ ma kawuononi.\nChieng’ Bura, ruoth ma dhako mar piny milambo nochung’, kendo nodonj ni tieng’ ma kawuononi, nikech ne oa kuma bor ahinya mondo obi owinj rieko Solomon. To awachonu ni nitie gimoro kaeri man gi duong’ moloyo Solomon!\nChieng’ Bura, jo-Nineve bende nochung’, mi donj ni tieng’ ma kawuononi, nikech kane Jona olandonigi wach Nyasaye, to ne gilokore, mi giweyo richogi, to awachonu ni nitie gimoro kaeri man gi duong’ moloyo Jona.\n“Onge ng’ama moko taya, to pando, kata umo gi atonga. To okete mana ewi rachungi taya, mondo orieny ni joma donjo e ot.\nWang’i e taya mar ringri, omiyo ka wang’i ngima, to dendi duto nigi ler. To ka wang’i ok ngima, to dendi duto otimo mudho.\nKuom mano, bed motang’, dipo ka ler ma in-go en mana mudho!\nKa dendi duto opong’ gi ler, kendo onge bathe moro motimo mudho, to obiro bedo marieny, mana ka gima taya marieny ema miyi ler.”\nKane Yesu osetieko wuoyo, ja-Farisai moro noluonge mondo odhi ochiem e ode. Omiyo nodhi, mobet piny mondo ochiem.\nTo kane ja-Farisaino oneno kochiemo ma ok okwongo ologo e yo ma chikgi dwaro, nowuoro.\nKuom mano, Ruoth Yesu nowachone ni, “Un jo-Farisai uluoko kang’e agwata kod kang’e tawo, to chunyu opong’ gi mecho kod richo mamoko.\nMano kaka ufuwo! Donge Jal mane ochueyo ng’e gik moko ema nochueyo koda ka igi bende?\nTo chiwuru ni joma odhier gik ma un-go, eka gik moko duto nobednu maler.\n“Mano kaka unune malit, un jo-Farisai! Uketo chunyu kuom chiwo ni Nyasaye mich mar achiel kuom apar mar apoth gi onyulo, kod alode mamoko duto maonge tich, to uweyo ng’ado bura kare, kendo ok uhero Nyasaye! Gigo ema onego bed ni utimo to mamokogo bende ok onego uwe mak utimo.\n“Mano kaka unune malit, un jo-Farisai, nikech uhero kombe moyiedhi e ut lemo, kendo uhero mondo omosu kamiyou duong’ kuonde ma ji ochokoree.\nMano kaka unune malit, nikech uchalo gi liete mag joma otho, ma ok oketie alama, ma ji wuotho e wigi ka ok ong’eyo, mi dok magak!”\nEka japuonj Chik moro nowacho ni Yesu niya, “Japuonj, ka iwacho kamano, to wan bende iyanyowa!”\nYesu nodwoke ni, “Mano kaka un bende unune malit, un jopuonj Chik, nikech ugango ni ji misike mapek mohewogi ting’o, to un uwegi ok umulgi kata mana gi lith lwetu.\nBende mano kaka unune malit, nikech umwono liete jonabi, to gin mana jonabi ma kwereu ema ne onego!\nKamano unyiso ni uyie gi gima kwereu notimo, nikech gin ema ne ginego jonabi, kendo koro un ema umwono liete jonabigo!\nMano emomiyo rieko Nyasaye nowacho niya, ‘Abiro oronigi jonabi kod joote, to ginineg moko kuomgi, kendo moko bende ginisandi.’\nKuom mano, tieng’ ma kawuononi biro yudo kum nikech remb jonabi duto mosechuer nyaka ne chue piny,\nchakre remb Habil, nyaka remb Zekaria mane onegi e kind kendo-mar-misango kod Kama Ler mar Hekalu. Adier, awachonu ni tieng’ ma kawuononi noyud kum kuom remogo duto.\n“Mano kaka uneno malit, un jopuonj Chik, nikech usepando rayaw mar dhood rieko. Un uwegi ok usedonjo kanyo, to bende usebedo kutamo joma dwaro donjoe.”\nKane Yesu osea kanyo, jopuonj Chik gi jo-Farisai nochako bedo mamon kode ahinya, kendo ne gichande gi penjo mang’eny,\nka gikiyo wach moro marach mawuok e dhoge mondo gimakego.


1 Korintho 11:3\nTo adwaro ni mondo ung’e ni wi dichwo ka dichwo en Kristo, kendo wi dhako en dichwo, to wi Kristo en Nyasaye.\n Bang’ kinde moko, Yesu nowuotho e mier madongo kod matindo duto, kalando Wach Maber mar Loch Nyasaye. Jopuonjrene apar gariyo bende ne jodhi kode, kaachiel gi mon moko mane osegolonigi jochiende maricho, kendo ochango tuochegi, kaka Maria, mane iluongo ni Magdala, mane osegolone jochiende abiriyo, gi Joana chi Chuza, mane jatelo e od Herode, gi Susana, kaachiel gi mon mamoko mang’eny. Mon-go ne konyo Yesu kod jopuonjrene mana gi gigi giwegi.\n Un mon luoruru chwou mana kaka uluoro Kristo, nikech dichwo e wi dhako, mana kaka Kristo e wi kanyakla mar joma oyie kuome, ma en ringre, kendo en jawar mare. Kuom mano, mon nyaka winj chwogi e weche duto, mana kaka kanyakla mar jo-Kristo winjo Kristo. Un chwo, heruru mondu mana kaka Kristo nohero kanyakla mar joma oyie kuome, mochiwo ngimane nikech en. Ne ochiwore kamano mondo opwodhe, kolwoke gi pi kendo gi wach, mondo ka okawe obedo mare, to obed gi duong’ kendo maler, maonge chilo kata jowruok kata gimoro amora ma kamano. Chwo onego oher mondgi mana kaka gihero ringregi giwegi. Ng’at mohero chiege oherore owuon. Onge ng’ama ok dwar ringre owuon, to opidhe kendo orite, mana kaka Kristo bende rito kanyakla mar joma oyie kuome, nikech en ringre owuon. Wan to, wan fuond ringreno. En mana kaka Muma wacho niya, “Emomiyo, ng’ato weo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel.” Nitie adiera maduong’ mopondo e wachni, to aneno ni owuoyo kuom Kristo gi kanyakla mar joma oyie. To un bende owuoyo kuomu kama: Ng’ato ka ng’ato mondo oher chiege kaka oherore owuon, kendo dhako ka dhako bende nyaka luor chwore.\n Kane Yesu kod jopuonjrene pod nie wuoth, ne odonjo e dala moro, mi dhako moro ma nyinge Maritha norwake e ode. Dhakono ne nigi nyamin miluongo ni Maria. Nyamin mareno nobet piny e tiend Ruoth Yesu, kawinjo puonjne. To chuny Maritha ne chandore nikech tich mang’eny mane otiyo, omiyo nodhi ir Yesu, mowachone ni, “Ruoth, ok ineye ni nyamera oweya atiyo mana kenda? Wachne mondo obi okonya!” To Ruoth Yesu nodwoke niya, “Maritha, Maritha, iparori kendo ithagori gi weche mang’eny kayiem, to gimoro achiel kende ema dwarore, kendo Maria ema oseyiero gino. En gima ber moloyo, kendo onge ng’ama nomaye.”\n1 Korintho 14:33-35\n nimar Nyasaye ok en Nyasach koko, to en Nyasach kue. Mon to mondo oling’ e chokruok mana kaka obet e chokruok duto mag jo-Kristo. Ok oyienigi wuoyo, mana kaka Chik Musa bende wacho. To ka gidwaro penjo wach moro, to onego gipenj chwogi e mier, nikech en wich kuot ka dhako wuoyo e chokruok!\nMon mondo opuonjre koling’, kendo koyie winjo wach.\n Un mon luoruru chwou mana kaka uluoro Kristo, nikech dichwo e wi dhako, mana kaka Kristo e wi kanyakla mar joma oyie kuome, ma en ringre, kendo en jawar mare. Kuom mano, mon nyaka winj chwogi e weche duto, mana kaka kanyakla mar jo-Kristo winjo Kristo.\nApwoyonu nyaminwa Fibi. En jatich e kanyakla mar jo-Kristo man Kenkrea.\n mondo omi mon matindo opuonjre hero chwogi kod nyithindgi, kendo obed joma oritore, mangimagi ler, bende ma rito utgi maber. Nyaka gibed mon mang’won kendo moluoro chwogi, mondo Wach Nyasaye kik yany.\nUn mon luoruru chwou mana kaka uluoro Kristo,\nOmiyo daher mondo okend mond liete matindo, mi ginywol nyithindo, kendo girit utgi, eka digitam jasikwa yudo thuolo mar wacho weche maricho kuomwa.\n Mon mang’eny bende ne ni kanyo, ka ng’icho gi chien. Ne gisebedo ka giluwo Yesu, ka gitiyone. Kuomgi kanyo ne nitie Maria nyar Magdala, gi Maria min Jakobo gi Josef, kod min Yawuot Zebedi.\nkendo mosnauru bende Androniko kod Junias. Gin jo-Yahudi wetena, mane otwewago. Gin joma ogen kuom joote, bende ne gikwongona bedo jo-Kristo.\nBeduru gi winjruok e kindu, kumiyog Kristo duong’.\nTo in Tito, nyaka iwach mana weche mowinjore gi puonj maradier.\n1 Korintho 11:7\nDichwo to ok owinjore um wiye, nimar ne ochweye e kido mar Nyasaye, kendo en e ranyisi mar duong’ mar Nyasaye. Dhako to en ranyisi mar duong’ mar dichwo.\n1 Timotheo 2:13-14\n nikech Adam ema nochue mokwongo, eka ochue Hawa. Bende ok Adam ema ne owuondi, to Hawa ema nowuondi modoko jaketho.\nKamano bende nyaka inyis mon madongo mondo obed joma oluoro Nyasaye e ngimagi, to kik gibed jokuoth, kata joma ohero kong’o, to gibed ranyisi mabeyo,\n Un mon, winjuru chwou, nimar mano e gima joma obedo kuom Ruoth onego tim. Un chwo, heruru mondu, kendo kik ubed mager kodgi.\n Un mon bende nyaka uluor chwou, mondo ka nitie chwo moko ma ok oyie, to gilokre ka gineno kaka ngimau chal, kendo kaka timu ler, kendo kaka uluoro Nyasaye, kata ka ok uwachonigi gimoro. Kik ulosru maber mana ni mondo oneu, kukado yie wiu maber, kendo kurwako tigo mag dhahabu kod lewni mabeyo. To beyou onego obed mana mar chuny. En ber ma ok rum, kendo mamuol, kendo modembore, kendo ma nengone tek e nyim Nyasaye. Mano e kaka chon mon maler mane oketo genogi kuom Nyasaye, ne obidhore kuom winjo chwogi. Sara ne achiel kuom mon ma kamago. Ne omiyo Ibrahim luor, kendo ne oluonge ni, “Ruodha.” Koro un udoko nyige ka utimo gik mabeyo, kendo ok uwe gimoro bwog chunyu. Un chwo bende daguru gi mondu ka ung’eyo ni gin chuech mang’aw. Omiyo nyaka umigi luor, nimar gin bende giyudo kodu mich mar ngima ma Nyasaye chiwo kuom ng’wonone. Kutimo kamano, to onge gimoro mabiro monou lemo.\n1 Korintho 14:34\nMon to mondo oling’ e chokruok mana kaka obet e chokruok duto mag jo-Kristo. Ok oyienigi wuoyo, mana kaka Chik Musa bende wacho.\n Akwayo Yuodia gi Suntuke mondo jowinjre kuom Ruoth. To in owadwa maradier, bende akwayi mondo ikony mon-go, nikech gisetiyo koda matek kuom lando Injili, ka wan gi Klement kod jotich wetewa mamoko duto, ma nyingi ondiki e kitap ngima.


Wusyep Bwore tikin Got Luk 24\n(Mat 28.1-10, Mak 16.1-8, Jon 20.1-10)\n1 Sande hondo hondonge pe, lenge tuweinge luku plihe tahar yenge pinip winyeꞌ uku ŋaiye tinge si yende miꞌmiꞌ pe, tinge yala yil ŋeser map ŋaiye wahriꞌ Jisas tahaiꞌ. 2 Ŋupe ŋaiye tinge ya jere luku pe, tinge yetekeꞌe ŋeser si tenenem nal nupwaihme ŋeser map. 3 Taꞌe luku pe, tinge ya yoto, kom yukur tinge yetekeꞌe wahriꞌ Lahmborenge Jisas, pakai. 4 Pe tinge ŋoihyeryembe wula wula me ŋaimun ŋaiye ŋende me wahriꞌ Jisas jan pe, nilyehe sai miyeꞌ hoi ŋaiye dendeꞌ hihyilih wukau wukauwe taꞌe ŋaiye plai gah yate jan siheime tinge. 5 Taꞌe luku pe, lenge tuweinge luku hiꞌjarnge embere sekete pe, tinge doundou jan bepmohro na gah kekep. Pe lenge walip hlaꞌ hoi uku yana lenge na, “Detaꞌe lai ti yip yat luh lenge miyeꞌ yule yekepe miyeꞌ ŋaiye narp laip? 6 Mat 16.21, 17.22-23, 20.18-19, Mak 8.31, 9.31, 10.33-34, Luk 9.22, 18.31-33Kin yukur ŋanar eꞌe, kin si tahar miꞌe. Yip si ŋoihsipe wusyep ŋaiye somohonme ki ŋana yip ŋanar Galili lakai? 7 Kin ŋana yip na, ‘Ka yember Talah tikin Miyeꞌ yilme lenge miyeꞌ pupwa pe, se ka yonombe kin no, ka yuluwei kin yil loutungwarmbe no, ka ole. Kom ŋup hun kin pe, ka plihe tuhur.’ ” 8 Taꞌe luku pe, lenge tuweinge plihe ŋoih bwar wusyep mune ŋaiye somohonme Jisas ŋana lenge.\n9 Ŋupe ŋaiye lenge tuweinge luku plihe yasme ŋeser map pe, tinge ya yana lenge jetalah 11 tikin Jisas, topoꞌe lenge lahmende ŋaiye jande Jisas me ŋaimune ŋaiye si tinge yetekeꞌe. 10 O lenge tuweinge luku ŋaiye si ya yana lenge jetalah tikin Jisas pe, naŋ tinge Maria ŋaiye moi ti Makdala, Johana topoꞌe Maria, mam tikin Jems, yotop lenge tuweinge syeꞌ. 11 Kom lenge jetalah tikin Jisas yukur tenerme wusyep lenge tuweinge nange bwore mise. Tinge yanange nange pupwa luh paka pakaiye. 12 Kom Pita tahar pe, ki gertetenge nal ŋeser map. Pe kin gan ŋeser map geih gah bep nato pe, ki ŋetekeꞌe ŋaiyuwat ŋaiye somohonme tinge yupwaiꞌe wahriꞌ Jisas ŋilyehme ŋanar. Pe ki bunjenge plihe nal moi ŋoiheryembe wula wula me ŋaimune ŋaiye si ŋende me wahriꞌ Jisas.\nMiyeꞌ hoi yetekeꞌe Jisas yanar yaŋah ŋaiye nal moi Emeus\n13 Dindiꞌ ŋup uku pe, lenge jetalah hoi tikin Jisas yala yil moi Emeus ŋaiye sai taꞌe ŋaiye 11 kilomita wohme Jerusalem. 14 Tinge hindi yanange wusyep tuwase yal yaŋah me ŋaimune ŋaiye tinge si yende me Jisas. 15 O ŋupe ŋaiye tinge hindi yanange wusyep uku yal pe, Jisas nat siheime tinge hindi pe, kin ŋotop lenge nal. 16 Tinge hindi yetekeꞌe kin, kom tinge yukur sisyeme nange kin Jisas, pakai. Ki taꞌe ŋaiye Got si tatme ŋembep ŋaiye ka yetekeꞌe kin yoworme. 17 Miꞌe pe, Jisas ŋana lenge hindi na, “Liki yip hindi yende wah yana yanange ŋaimun tuwase?” Pe lenge miyeꞌ hoi uku ŋoihmbwaip tinge hindi mane supule pe, tinge hindi dire jan. 18 Pe miyeꞌ ŋoinde, naŋ kin Kliopas, plihe ŋisilihme Jisas na, “Hai, taꞌe nin miyeꞌ esep ilyeh Jerusalem ŋaiye yukur sisyeme ŋaiꞌe ŋaiꞌe ŋaiye misei somohon ŋende sai eꞌe, lakai pakai?”\n19 Jisas ŋisilih lenge hindi na, “Ŋaimune?” Tinge hindi yaname na, “Poi manange wusyep me Jisas, miyeꞌ tikin Nasaret. Kin profet ende ŋaiye somohonme Got hriphrip me kin no, kin naŋaꞌe kin bongol ŋaiye ka iche wusyep, topoꞌe kin ŋende mirakel wula wula. Taꞌe luku pe, lenge mitiŋ lalme, tinge hriphrip me kin. 20 Kom lenge pris ondoh topoꞌe lenge sisinge woroh yenge kin yalme Pailat pe, tinge yiniꞌe kin pe, tinge yuluwei kin yil loutungwarmbe no, kin nule. 21 Pe poi ŋoihmeryembe nange kin Miyeꞌ alaŋatme luku ŋaiye ka ote ungwis poi Israel no, ya murp hlaininge. Kom tinge si yonombe kin ŋup hoi nal ko, o leꞌe pe, hun kin no. 22-23 Pe tukwini hondonge leꞌe, lenge tuweinge syeꞌ ŋaiye tinge topoꞌe jande kin, tinge yenge wusyep yat ŋaiye ŋende poi gunguru plai embere sekete. Tinge yal ŋeser map ŋaiye somohon wahriꞌ Jisas tahaiꞌ, kom tinge yukur yetekeꞌe wahriꞌ kin ŋanar uku, pakai. Pe tinge yate yana poi jetalah me ŋai uku, topoꞌe ŋaiye tinge si yetekeꞌ walip hlaꞌ yate yana lenge nange Jisas si tahar narp. 24 Taꞌe luku pe, lenge mitiŋ poi syeꞌ plihe yal ŋeser map, kom tinge topoꞌe yukur yetekeꞌe wahriꞌ Jisas, pakai. Ki sai ŋahilyeh taꞌe ŋaiye lenge tuweinge si yanange.”\n25 Pe Jisas ŋana lenge na, “Ŋoihmbwaip yip tutuhe, topoꞌe ŋoiheryembe yip seheiꞌe pe, kin gwaingwaiye ŋaiye pa yenerme wusyep ŋaiye somohonme lenge profet yainge sai tup. 26 Tinge si yanange nange Miyeꞌ alaŋatme, Krais, se ka ambaꞌe nihe syohe luku yer ti, ka ambaꞌe luh yirise kitikin.” 27 Miꞌe pe, Jisas ŋaname tinge hindi ŋanange ŋoworꞌe ŋember wusyep ŋendehei Moses, topoꞌe lenge profet lalme ŋaiye sai noto Tup tikin Got. Pe ki ŋasambe lenge wusyep uku ŋaiye lenge profet si yainge me kitikin, topoꞌe ŋaimune ŋaiye ka ende me kin. 28 Ŋupe ŋaiye tinge ya jere siheime moi Emeus pe, Jisas nikilꞌe nala el. 29 Kom tinge hindi yaname na, “Ŋau si da miꞌe. Sihei ka ŋup nom, ote orp topoꞌme poi.” Taꞌe luku pe, kin na top lenge narp. 30 Ŋupe ŋaiye Jisas ŋotop lenge narp hendeinge ŋaiye ka yono ŋai pe, kin nambaꞌe kakah ende ŋanange wusyep hriphrip me Got me kakah uku. Miꞌe pe, kin ŋoworꞌe nangange lenge ŋaiye ka yono. 31 Nilyehe sai, tinge yetekeꞌe yoworme nange kin Jisas pe, ki bilyeu talai ko. 32 Miꞌe pe, tinge hindi yanange wusyep yale yat titinge na, “Sikeime ŋaiye kin ŋanange wusyep tuwase ŋotop poi nat yaŋah no, kin nesembele wusyep tehei ŋaiye sai nato Tup tikin Got pe, wusyep kin bongol sekete, topoꞌe ŋotohote ŋoihmbwaip poi kili.”\n33 Miꞌe pe, nilyehe sai tinge hindi plihe yal Jerusalem pe, tinge yetekeꞌe lenge jetalah 11 tikin Jisas jahilyeh yarp uku topoꞌe lenge miyeꞌ syeꞌ. 34 O lenge mitiŋ ŋaiye si jahilyeh yarp uku yanange na, “Bwore mise, Lahmborenge si tahar narp kili! Detale, sikeime kin si ŋasambe kitikin nalme Saimon.” 35 Miꞌe pe, lenge jetalah hoi uku topoꞌe yana lenge ŋaimune ŋaiye si ŋende me tinge ŋanar yaŋah, topoꞌe ŋupe ŋaiye Jisas ŋoworꞌe kakah nangange lenge pe, tinge yetekeꞌe yoworme nange kin Jisas.\nJisas plihe natme lenge jetalah kin\n(Mat 28.16-20, Mak 16.14-18, Jon 20.19-23)\n36 Teter ŋaiye lenge jetalah yana yanange wusyep me ŋai uku pe, nilyehe sai Jisas nate gan bumbe me tinge. Pe ki ŋanange na, “Ŋoihmbwaip ŋumwaiye tikin Got ka si topoꞌme yip lalme.” 37 Kom tinge gunguru plai topoꞌe hiꞌjarnge embere sekete. Detale, tinge ŋoihyeryembe nange tinge si yetekeꞌe mai yipihinge ende. 38 Kom Jisas ŋana lenge na, “Detale lai ti yip gunguru plai, topoꞌe ŋoihyeryembe wula wula me ŋaimune ŋaiye yip yetekeꞌe no, yip hiꞌjarnge? 39 Bep yute yetekeꞌe wutuꞌ sehau ŋaiye sai ŋihip syep ŋam eꞌe. Ŋam ŋilyeh liꞌ ehei! O lenge yipihinge yukur yambaꞌe wahriꞌ taꞌe ŋaiye miyeꞌ, pakai. Kom pa yute yusuwaꞌe ŋam ti, pa sisyeme nange ŋam miyeꞌ mise.” 40 Ŋupe ŋaiye Jisas ŋana lenge wusyep uku pe, kin nasambe lenge ŋihip syep kin. 41 Pe tinge hriphrip embere sekete, kom tinge teter ŋoihyeryembe wula wula topoꞌe ŋoihmbwaip hoi hoi. Taꞌe luku pe, Jisas da asamb lenge nange kin miyeꞌ mise. Taꞌe pe, kin ŋisilih lenge na, “O ŋai syeꞌ ŋanar ŋaiye ma mono, lakai pakai?” 42-43 Pe tinge yaŋaꞌe ŋuyoꞌ buyende ende pe, kin nambaꞌe ŋono gah ŋembep tinge lalme.\n44 Miꞌe pe, ki ŋana lenge na, “Ŋaiꞌe ŋaiꞌe luku ŋaiye misei, somohon ŋende me ŋam pe, kin gande wusyep ŋaiye somohonme ŋam mana yip ŋupe ŋaiye ŋam teter motop yip marp. Ŋam si mana yip nange ŋaiꞌe ŋaiꞌe lalme se ka tus gunde wusyep erŋeme tikin Moses, wusyep lenge profet, topoꞌe tup Wenersep ŋaiye sai nato Tup tikin Got.” 45 Miꞌe pe, Jisas nangange lenge ŋoihmbwaip ŋaiye ka sisyeme gondoume wusyep tehei ŋaiye wusyep tikin Got. 46 Pe ki ŋana lenge na, “Wusyep tikin Got ŋaiye somohonme tinge yainge nange mindemboi Miyeꞌ alaŋatme tikin Got, Krais, ka ambaꞌe nihe syohe no, ka ole. Kom ŋup hun kin pe, ka plihe tuhur orp. 47 Topoꞌe tinge yainge nange ka yambaꞌe bongol ŋam ti, ka yininge yalaŋatme wusyep ŋam ŋaiye mitiŋ ka yimbilme ŋoihmbwaip yusme pupwa ŋoihmbwaip tinge ti, Got se osme pupwa tinge. Ŋendehei kin pe, ka yininge wusyep ŋam yinir Jerusalem yer ti, ka yilꞌe yilꞌe kekep lalme yininge wusyep. 48 Taꞌe luku pe, ŋam member yip mal ŋaiye pa yil la yini lenge mitiŋ me ŋaimune ŋaiye yip si yasande yetekeꞌe. 49 Apo 1.4Kom teter pa yurp yoto Jerusalem yeseperhme Yohe Yirise ŋaiye Yai si nupwaiꞌe wusyep nange ka ember kin ote guh no, ka ende bongolme yip.”\nJisas plihe nanah moihlaꞌ\n(Mak 16.19-20, Apo 1.9-12)\n50 Apo 1.9-11Miꞌe pe, kin nenge lenge tas nasme Jerusalem pe, tinge yal siheime moi Betani. Ŋupe ŋaiye tinge ya jere luh uku pe, kin nikil syep nanah tinge pe, kin nisilihme Got ŋaiye ka uruꞌe bwore kin ote guhme tinge. 51 Teter kin ŋanange wusyep uku gan pe, Got nambaꞌe kin nasme tinge nenge nanah moihlaꞌ. 52 Taꞌe luku pe, tinge yirisukwarme kin miꞌe pe, tinge plihe yal Jerusalem, topoꞌe hriphrip embere sekete papararme tinge. 53 Pe ŋup ilyeh ilyeh tinge ya yoto yukoh yirise yanange wusyep yahraꞌe naŋ tikin Got.\n24.6 Mat 16.21, 17.22-23, 20.18-19, Mak 8.31, 9.31, 10.33-34, Luk 9.22, 18.31-33\n24.49 Apo 1.4\n24.50 Apo 1.9-11


Mat 18 | `YUW | STEP | Oro, bongono worocho Yesuhon youp amnani yu Yesuot engmuya ingoroc inong ac togung, “Numaho wömai mom sa midim sadec amna moröma sinom engoc?”\nNumaho wömai mom sa midim sabaracdec amna moröma engoc?\n1 Oro, bongono worocho Yesuhon youp amnani yu Yesuot engmuya ingoroc inong ac togung, “Numaho wömai mom sa midim sadec amna moröma sinom engoc?” 2 Ihoroc inuya Yesuho managumboc au inong yuna engmuna youp amnanihon bonipnodec idina Yesuho ingoroc yogoc, 3 “Nocho boinno sinom kanoya kombiarut. Son irot soni mongurac mati managumboc ngoroc simbang maöngkuuyai wömai sonu mom midim sabarac sadec angit mangoning. 4 O amna au yu inoha kombiuna managumboc ngorochon toroc entacma yu wömai mom midim sabarac sadec amna moröma sinom engoc. 5 O amna au yu nocha kombingmuna managumboc au ngorochon toroc tong ogep tong imontacma yu wömai naka sinom tong ogep tong namontac.”\nToroc kiap wontucmunoho kombing tobic tobicnoni tun obukongitac\n6 Oro Yesu yu wönggon ingoroc yogoc, “Amna auho managumboc obugu noc kombing tobing namongidangma yu tonguc yeuna turongodec möantacma wömai amna worocho urago wontucmuno sinom aun feangoc. Sop moröma bangarodec tungmun muuna tongga top ganang tomun möantacma woi urago mepmo au mahong amna ihorocnoho urago au feangocma wömai mepmo woroc anggirada koingo sinom engoc.” 7 Yesuho wönggon yogoc, “Öwec son guroc owi amna son ingoroc kombiningyit, wontucmuno toctochon bongono urop bödeantac. Muno, manomano wontucmunoho wömai amna tonguc yeuya turongodec möngidang. Wohong soni woho, amna toroc kiap wontucmuno ihoroc dongyu öngkungidangma yu wömai urago wontucmuno sinom sogitnahing.\n8 “Kombiarut, oburahu o orungaho goc turongodec gangat töngunai wömai gocho wo kondong tongo tomi ongoun. Ihoroc tongga gocho oburahu o orungahu tunguhagon itonggong koing ai feangoc. Gochuhun orunga obura yait yait ep bohöng tomun muirocyit. Wocin wömai ep moroc mami focfoc morö iditno itgamongo engoc. 9 O ihorocgon daraho gangada turongo toctocha gangaunai wömai gocu dara ihorocgon fonunda tomi ongoun. Gocho dara tunguhagon wömai ogep idit koing ai feangoc mahong dara yait yait ito ep böhongnodec tomun muirocyit. Woce wömai ep moroc mamic. 10 Son soni woho, son managumboc obugu idangma yu dou obukoninga. Nocho boinno sinom kantiwa, Kopotorochon sum yaruho managumboc obugu wo yangtorengidang. Tongo yu bongono muno momdec Nandöngnaho yangmin ididang.”\nBot sipsip au gorong onggocmahon mata tepmo\n12 Yesu yu mata tepmo au ingoroc yogoc, “Amna au yu bot sipsip 100 ihoroc idimogung. Tuna bot sipsip tungu au korungon ongga gorong onggoc. Oro sonu tingting kombiang? Amna wo yu bot sipsipno 99 woroc sa urongodec dongyun fauya ongga tungu gorong onggocma worocha yabiangocha woha muno? 13 Nocho boinno sinom kantiwa, amna wo yu yabing tongga gorong onggocma angmuna irot ogep moröma sinom kombiantac. Yu wömai bot sipsip 99 magorong ongimaha irot ogep kombingitac mahong yu bot sipsip tungu woroc wönggon sogidocmaha toup sinom borongdeantac. 14 Oro worochon torocgon wömai Nandöng soni momdec itacma yu managumboc obuguha toup kombingitac. Tongo yu tungu au gorong onggongontha makombic.”\nOröchon tong bumbum tobic tobichon matano\n15 Yesu yu mata au ingoroc yogoc, “Oröca auho goc tong bumbum tong gamunai wömai goc yuot ongo turongono indaya sot yait yaitgon worochon mata yongo tobiarun. Tongo oröcaho gochon mata kombiantacanu wömai sot wönggon irot tungu entamoroc. 16 Oro yu gochon mata makombiantacanu wömai gocho amna tunguhu yaihu iniya ehuya son ambarac mata wo yongo tobiarut. 17 Ihoroc tongo amna worocho mata soni wönggon makombiantacanu wömai gocho ongmina Kopotorochon suraro ambarac inia suraro ambaracho mata wo tobiarut. Tuya amna worocho surarohon mata ihorocgon fodiantacanu wömai gocho yu aaya amna bumbumyihu o imanang amnahu worochon toroc entac.\n18 “Oro, nocho boinno sinom kantiwa, sontho amna auhon turongo gurocdec ngocin kokoreantanganu wömai Kopotorocho ihorocgon momdec amna worochon turongo kokoreantac. O sontho amna auhon turongo gurocdec ngocin imu faantacanu wömai Kopotorocho ihorocgon momdec turongo wo imun fat imontac.\n19 “Noc wönggon ingoroc kantiwa. Guroc ngocin amna yai yu irot tungu singmunya yapmu auha kombingga dönac yunya wömai Nandöngna momdec itacma yu worochon torocgon imangoc. 20 Wömai yaha, amna yaihu anfihu yu nochon madec eng suran tuyai wömai noc naka yuhon bonipnodec engot.”\nYoup wabkarac auho nucnihon turongo maimun fat imogocma worochon mata tepmo\n21 Oro mit wömai Pita yu Yesuot engmuna ingoroc inong ac togoc, “Moröma, oröcnaho noc wontucmuno tongnamunai wömai nocho bongo tingting oröcnahon wontucmuno wo dongya fat imam, bongo 7tha woha tingting?” 22 Pita ihoroc yuna Yesuho ingoroc inogoc, “Nocho ingoroc gantiwa, oröcahon turongo imi fat imocimocno woi bongo 7gon muno, goc muyu yuhon turongo bongono muno doi fat imonung.\n23 “Kombiarut, mom toborucnohon toroc kiap wömai ingoroc: Amna moröma au yu youp wabkaracnihon möneng butogo tobic tobicha kombigoc. 24 Tongo yu youp wo forosiuna tawa amnaho youp wabkarac au amna morömaot yangat tebung. Youp wabkarac worochon möneng butogo wömai 10 milion kinahon toroc idoc. 25 Tuna youp wabkarac wo yu butogo saric sarichon möneng maidimogung. Worocha yu möneng urago imocimocha tun matogoc. Tuna amna morömaho tawa amnani inogoc, ‘Sontho amna ngo orin yomot macnihu o yoctecno manomano ambarac imun gamunthon uyapdec fohong yuarut. Tuya möneng worocho wömai butogono saric sarichon uyap öngkung imangoc.’ 26 Amna morömaho ihoroc yongbödeuna youp wabkaracho mata woroc kombingga soroc yongga amna morömahon orungo forodec goruc yemoc tongo dönac ingoroc inogoc, ‘Goc nang bangga opmukusucgon torengga iti. Noc karupgon möneng butogo wo saringbödeangot. 27 Ihoroc inuna amna morömaho youp wabkaracha uroc imuna möneng butogo wo ambarac sac tongdup imongo youp wabkarac angbanauna onggoc.\n28 “Oro youp wabkarac wo yu böc amante ohongmuna nucno au aun fedoc. Nucno worochon möneng butogo wömai 10 kinahon toroc ihorocgon idoc. Tongo youp wabkarac yu nucno bangarodec sogitmuna inogoc, ‘Goc nochon möneng fogidorocma wo karupgon namongdup toi.’ 29 Ihoroc inuna nucno mata woroc kombingmuna youp wabkarachon orungo forodec goruc yemyem tongo inogoc, ‘Goc nang bango obmukusucgon torengga iti. Nocho mönenga butogo wo saringdup tontat.’ 30 Ihoroc inuna youp wabkaracho kombiuna angit maidina yu me imongo mata siuna tawa amnaho nucno wo sogida yi bucin tohong yugung. Tuna yu wocingon idina ongga möneng urago saringdup tangoc.\n31 “Oro youp wabkaracho nucno toroc kiap wontucmuno ihoroc tong imuna amna morömahon youp wabkaracni au yu wo angga kombiuya obukocno sinom togoc. Tongo yu ongmuya amna moröma yapmu öngkubocma worochon fatno inongburoc togung. 32 Tuya amna moröma yu youp wabkarac wontucmuno wo inong yuna ehuna ingoroc inogoc, ‘Goc youp amna wontucmuno, goc osuc noc yaing naria noc gocha uroc namuna turongoya ambarac ima fatbödegoc. 33 Worocha gocu yaha nuca toroc kiap ogepma matong imoroc? Nocho toroc kiap ogepma tong gamogotma ihoroc gocu nucaha uroci kombiiyai wömai ogep in.’ 34 Amna moröma yu ihoroc inongga ecego moröma kombingga amna wo yi böc angtorec amnahon oburodec sigoc. Tuna yu youp wabkarac wontucmuno sogida focfoc youp moröma imuya ongga youp wabkarachon möneng butogo bödeangoc.”\n35 Yesuho mata tepmo woroc yun bödeuna worochon foroha wönggon ingoroc yogoc, “Kombiarut, sonu nip oröc sonihon turongono irot sonidec kokoreantanganu wömai Nandöngna momdec itacma yu toroc kiap amna morömaho youp wabkaracno imogocma worocgon sondec kamangoc.”


Mariko 6 - Holy Bible [Luo Bible 2015] - (Mar 6)\nBang’e Yesu noa kuno modok dalagi gi jopuonjrene.\nKane chieng’ Sabato ochopo, nochako puonjo e od lemo. Ji mang’eny nochokore kanyo, kendo kane giwinjo kaka opuonjo, ne giwuoro ahinya, mi gipenjore niya, “Ere kuma ng’ani oyudoe weche gi duto? Mano rieko manade momiyeno? Ere kaka otimo honnigi duto?\nTo Yesu nowachonigi niya, “Janabi imiyo duong’ kuonde duto, mak mana jogweng’gi gi wedene kod joodgi ema ochaye.”\nNe ok onyal timo honni kuno, mak mana ni noketo lwete kuom jomoko manok, mochango.\nTo nowuoro ahinya kane oneno kaka gionge gi yie!\nChieng’ moro, kane Yesu wuotho e mier mokiewo kanyo, kapuonjo ji, noluongo joote apar gariyo, mi oorogi ariyo ariyo. Ne omiyogi teko mar golo jochiende,\nkendo nonyisogi ni kik giting’ gimoro kaka makati kata ndede kata pesa gidhigo e mifukegi, to mak mana ludh wuoth kende ema mondo gidhigo.\nTo bende noyienigi rwako wuoche gi sati achiel kende.\nNomedo wachonigi niya, “Ot aota ma orwakue, to bedieuru nyaka ua e gweng’no.\nTo kamoro amora ma ji ok dwarue, to ayeuru, kendon teng’uru buch tiendu, mondo obednigi siem!”\nKamano joote nodhi, molando wach ni ji mondo olokre owe richogi.\nNe gigolo jochiende mang’eny, kendo ne giwiro ji matuo mathoth gi mo, mi gichangogi.\nRuoth Herode noyudo osewinjo gigo duto, nimar humb Yesu koro noselak kuonde duto. Ji moko ne wacho ni, “En Johana Jabatiso ema osechier, kendo mano emomiyo en gi teko duto,”\nJomoko to ne wacho ni en Elija. To moko ne wacho ni en janabi machal gi jonabi machon.\nHerode to kane owinjo gik ma Yesu timo, nowacho niya, “En Johana Jabatiso! Ne ang’ado wiye oko, to kara osechier.”\nHerode owuon ema ne osegolo chik, mi omak Johana oter e jela. Ne ogolo chik kamano nikech Herodia chi Filipo owadgi, mane oyudo okawo.\nTo Johana nosiko ka kwero Herode niya, “Ok en gima kare, kawo chi owadu ikendi.”\nMano nomiyo Herodia obedo mamon gi Johana, kendo nodwaro nege, to ne ok onyal,\nnikech Herode noluoro Johana, kong’eyo ni en ng’at makare, kendo moluoro Nyasaye. Kuom mano, norite maber, kendo nohero winjo puonjne, kata nobedo ni puonjnego ne miyo chunye chandore kamano.\nTo achien, kane Herode otimo nyasi maduong’ ni ruodhi gi jodonge kod jotelo mag Galili, mondo opargo chieng’ nyuolne, Herodia noyudo thuolo mar timo gima ne odwaro.\nNyare nobiro e nyasino, mi omiel mamit ahinya, molombo Herode kaachiel gi wende. Omiyo ruoth nopenjo nyakono niya, “Ere gima diher mondo amiyi? Ayie miyi gimoro amora mikwaya.”\nEka nokwong’ore niya, “Adier akuong’ora ni namiyi gik moko duto mikwaya, kata bed mana ni en bath pinya konchiel!”\nKuom mano, nyakono nowuok modhi openjo min mare gima onego okwa. Min mare nodwoke ni, “Kwa mana wi Johana Jabatiso.”\nGikanyono nyakono noreto kadok ir ruoth, mi owachone niya, “Adwaro ni mondo imiya wi Johana Jabatiso sani e tawo!”\nKane ruoth owinjo wachno chunye nodoko malit ahinya, to ne ok onyal tame, nikech kuong’ruok mane osekuong’orego e nyim wende.\nOmiyo nooro askari moro piyopiyo mondo okel wi Johana Jabatiso. Kamano askarino nodhi e jela, mong’ado wi Johana,\nokelo koketo e tawo mi omiyo nyakono. Nyakono to nomiye min mare.\nKane jopuonjre Johana owinjo gima osetimoreno, ne gibiro, mi gikawo ringre Johana, giyiko.\nJoote Yesu nodwogo ire, monyise gik moko duto mane gisetimo kendo gipuonjo.\nNe oyudo ji biro kendo wuok mang’eny ahinya, ma Yesu gi jootene ok nyal yudo thuolo kata mana mar chiemo. Omiyo nowacho ni jootene niya, “Wadhiuru kamoro ma wanyalo betie kar kendwa, mondo uyudie yeyo matin.”\nKamano ne giwuok kanyo gi yie, ka gidhi kar kendgi.\nTo ji mang’eny nonenogi kagidhi, mi ong’eyogi. Omiyo ji nowuok e mier duto, moringo kalworo oko, mi okwongo ni Yesu gi jootene chopo kuma ne gidhiye.\nKane Yesu ochopo, mi owuok e yie, noneno oganda maduong’no, mi okechogi, nimar ne gichalo rombe ma onge jakwath. Kuom mano, nopuonjogi weche mang’eny.\nKane piny koro dwaro yuso, jopuonjrene ne obiro ire, mowachone niya, “Piny koro yuso, kendo kaeri en thim.\nOmiyo we ni ji thuolo mondo odhi ong’iew chiemo e mier kod duke mokiewo kagi.”\nTo Yesu nodwokogi ni, “Un ema mondo umigi chiemo.” Ne gipenjo Yesu niya, “Idwaro ni mondo wadhi wang’iew makati moromo siling’ mia auchiel, wamigi gicham koso?”\nYesu nopenjo ni, “Un gi makati adi? Dhiuru une ane.” Kane giserango, ne giwachone ni, “Wan gi makati abich, kod rech ariyo.”\nBang’ mano Yesu nowacho ni jopuonjrene mondo onyis ji obed piny e lum, ka gipogore e migepe.\nKuom mano ji nobet piny, koriedo e laini mia achiel, ma moro ka moro nitie ji piero abich.\nYesu nokawo makati abich gi rech ariyogo, mong’iyo malo, kendo oguedhogi. Eka nong’ingo makati go, momiyo jopuonjrene mondo opog ni ji. Rech ariyogo bende ne opogonigi duto,\nmi ji duto nochiemo, moyieng’.\nBang’e ne okwany ng’injo mag makati gi rech, mi opong’o aditni apar gariyo.\nKar romb joma chwo duto mane ochiemo ne alufu abich.\nGikanyono, Yesu nowacho ni jopuonrene mondo odonj e yie, otel nyime Bethsaida, loka nam komachielo, ka en to ne pod ogonyo ji mondo odog miechgi.\nKane osegoyonegi oriti, nodhi e got kamoro mondo olem.\nTo kane piny oseimore, yie koro ne nie dier nam. Yesu nodong’ kende e dho nam oko.\nNe oneno ka jopuonjrene chandore gi kiewo yie, nikech yamo nogeng’onigi. Kuom mano, nodhi irgi kar kogwen, kowuotho e wi pi. Ne oyudo odwaro kadhogi,\nto kane ginene kowuotho e wi pi kamano, ne giparo ni en jachien, omiyo ne giywak,\nnimar giduto ne ginene, mi gibwok ahinya. To gikanyono, Yesu nowuoyo kodgi, kawacho niya, “Beduru gi chir! Kik ubed maluor. En mana an.”\nEka nodonjo irgi e yie mi yamo okue. Ne gidhier nono,\nnimar tiend wach makati kande ne pok odonjonigi. Parogi ne odinore, ma ok ginyal ng’eyo tiend wachno.\nKane gisetieko ng’ado nam, ne gigowo Genesaret, mi gitueyo yie kuno.\nGikanyono mane giwuok e yie, ji nongeyo ni en Yesu,\nomiyo ne giringo gidhi kuonde duto e gweng’no, mi gikelo joma tuo ire konindo e piende kamoro amora mane giwinjo ni entie.\nKuonde duto mane Yesu odhiye e gweng’no, ji ne pielo jogi matuo e chirni, ka gihombe ni mondo oyie joma tuogo omulie kata mana riak lawe kende. Kamano ji duto mane omulo riak lawe ne odoko mangima.


Zaburi 136 - Holy Bible [Luo Bible 2020] - (Zab 136)\nGouru erokamano ne Jehova Nyasaye, nimar ober. Herane osiko nyaka chiengʼ.\nGouru erokamano ne Nyasach nyiseche: Herane osiko nyaka chiengʼ.\nGouru erokamano ne Ruodh ruodhi: Herane osiko nyaka chiengʼ.\nNe en kendo matimo honni madongo, Herane osiko nyaka chiengʼ.\nJal mane oloso polo gi riekone, Herane osiko nyaka chiengʼ.\nJal mane oyaro piny ewi pige, Herane osiko nyaka chiengʼ.\nJal mane oloso rameny madongo dongo, Herane osiko nyaka chiengʼ.\nNochweyo wangʼ chiengʼ mondo orit odiechiengʼ, Herane osiko nyaka chiengʼ.\nkod dwe gi sulwe mondo orit otieno; Herane osiko nyaka chiengʼ.\nne En mane onego nyithindo makayo mag Misri, Herane osiko nyaka chiengʼ.\nkendo mane ogolo jo-Israel oko kuomgi, Herane osiko nyaka chiengʼ.\nnogologi gi lwedo motegno kod bat morie; Herane osiko nyaka chiengʼ.\nne En mane obaro Nam Makwar diere ariyo; Herane osiko nyaka chiengʼ.\nmi nogolo jo-Israel koluwo diere tir, Herane osiko nyaka chiengʼ.\nto Farao gi jolwenje to nomiyo Nam Makwar oywero; Herane osiko nyaka chiengʼ.\nne En mane otelo ne joge e thim, Herane osiko nyaka chiengʼ.\nne En mane ogoyo ruodhi madongo piny, Herane osiko nyaka chiengʼ.\nkendo mane onego ruodhi maroteke; Herane osiko nyaka chiengʼ.\nKaka Sihon ruodh jo-Amor, Herane osiko nyaka chiengʼ.\ngi Og ruodh Bashan, Herane osiko nyaka chiengʼ.\nmi nochiwo pinygi kaka girkeni, Herane osiko nyaka chiengʼ.\nKaka girkeni ne Israel jatichne; Herane osiko nyaka chiengʼ.\nne En mane oparowa ka piny ochamowa, Herane osiko nyaka chiengʼ.\nkendo mane ogonyowa e lwet wasikwa, Herane osiko nyaka chiengʼ.


Hokṡic̣opa waŋ Jesus ed | Hymnary.org\nHokṡic̣opa waŋ Jesus ed\nAuthor or Translator: Daniel W. Hemans\nTune: MENDON (17151)\n(no biographical information available about Daniel W. Hemans.) Go to person page >\nFirst Line: Hokṡic̣opa waŋ Jesus ed\nAll tunes published with 'Hokṡic̣opa waŋ Jesus ed'^ top\nOkodakiciye Wakan Odowan Qa Okna Ahiyayapi Kta Ho Kin/Hymnal with Tunes and Chants According to the Use of the Episcopal Church in the Missions among the Dakotas #76\nDisplay Title: Hokṡic̣opa waŋ Jesus ed First Line: Hokṡic̣opa waŋ Jesus ed Tune Title: MENDON Meter: L. M. Scripture: Mark 10:14 Date: 1951 Subject: The Sacraments | Baptism\nWakan Cekiye Odowan #76\nDisplay Title: Hokṡicopa wan Jesus ed (A little child the Saviour came) First Line: Hokṡicopa wan Jesus ed (A little child the Saviour came) Author: Daniel W. Hemans Meter: L.M. Date: 1946 Subject: Holy Baptism |


ㆍISBN : 9788928209071\nInjili mar pi kod Roho en Tim makare mar Nyasaye!\nWeche mag kitabu ni biro kweyo riyo man e chunyi. Jo Kristo mandalogi dhi nyime kod dak ka ok ging'eyo adier amakende matieko richowa ma watimo pile pile. Bende ing'eyo gima tim makare mar Nyasaye ni en ang'o? ageno ni ibiro penjori penjoni kendo ibiro bedo gi yie kuom tim makare mar Nyasaye, ma oelore kuom kitabu ni.\nTim makare mar Nyasaye osebedo kod injili mar pi kod Roho. Kata kamano, machalo kod mwandu mokan maber, wachni oseket mopondo ne wenge mag jogo maluwo bang' dini kuom kinde malach. Kuom mano, ji mang'eny osebedo ka ogeno kendo sungore kuom wachgi mar timgi makare kar bedo gi yie kuom tim makare mar Nyasaye. Kuom mano, puonj mar jo Kristo maonge kod ohala nobedo molandore moloyo kaka yie maji oyiego e chunygi, mana ka gima puonjno ne ni kod tim makare mar Nyasaye.\nPuonj mar ' Giko mar ng'ato, bedo makare, kod medruok mos mos eyor Puodhruok gin e puonj madongo mag jo Kristo, ma osekelo gwenyruok kendo bedo maonge gimoro e chuny jogo moyie. To koro, jo Kristo mang'eny nyaka duog ma ng'e Nyasaye, puonjre kuom tim makare mar Nyasaye kendo dhi nyime kod yie man kod adiera.\n"Ruodha manobedo tim makare mar Nyasaye" biro miyo chunyi bedo kod winjo maduong' kendo miyo obedo ko kwe. Jandiko dwaro mondo ibedo kod gweth mar ng'eyo tim makare mar Nyasaye. Hap Ruoth Nyasaye mondo obed kodi!


Nyis ni Igoyo Erokamano Kuom Mich ma Ok Ne gi Wang’| Puonjruok mar Ohinga mar Jarito\nOhinga mar Jarito—Gocho mar Puonjruok | Mei 2020\nSOM E Abua Acholi Afrikaans Aja Albanian Altai Alur Amharic Amis Arabic Armenian Armenian (Ma Imbo) Assamese Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bolivian Bulgarian Cakchiquel Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chiga Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Swedish Dholuo Digor Douala Drehu Dutch Edo Efik Estonian Ewe Fante Faransa Fijian Finnish Fon Ga Garifuna Georgian German Gokana Greek Greenlandik Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Havu Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanda Icelandic Idoma Igbo Igede Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kikamba Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kituba Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Lari Latvian Lenje Lingala Lithuanian Lomwe Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Makhuwa-Meetto Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nsenga Nyaneka Nyungwe Nzema Okpe Oromo Otetela Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Taabwa Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu\nSULA MAR PUONJRUOK 22\nNyis ni Igoyo Erokamano Kuom Mich ma Ok Ne gi Wang’\n‘Chom wang’i kuom gik ma ok ne. Nikech gik mineno ok sik, to gik ma ok ne siko nyaka chieng’.’—2 KOR. 4:18.\nWER 45 Weche ma Aparo e Chunya\n1. Yesu nowacho ang’o e wi mwandu mokan e polo?\nNITIEREGA mwandu moko ma ok ne gi wang’. Thothne, mwandu kata mich ma ok ne gi wang’ e ma nengogi tekga ahinya. E twak ma ne Yesu ogolo e wi got, nowacho ni mwandu mokan e polo beyo moloyo mwandu mag ringruok. Kae to nomedo niya: “Kama mwanduni nitie, e kama chunyi bende biro betie.” (Mat. 6:19-21) Chunywa e ma chwalowaga manyo gik ma wageno ahinya. Wakanoga “mwandu e polo” sama watemo matek mondo wabed gi winjruok maber gi Nyasaye, kendo loso nying maber kode. Yesu nowacho ni mwandu kaka mago ok nyal kethre kendo jokuoge ok nyal kwalogi.\n2. (a) Ka luwore gi 2 Jo-Korintho 4:17, 18, jaote Paulo nojiwowa ni waket pachwa kuom ang’o? (b) Wadwaro nono ang’o e sulani?\n2 Jaote Paulo nojiwowa ni ‘wachom wang’wa kuom gik ma ok ne.’ (Som 2 Jo-Korintho 4:17, 18.) Gik ma wang’wa ok nyal nenogo oriwo nyaka gueth ma wabiro yudo e piny manyien. E sulani, wadwaro wuoyo kuom mich moko ang’wen ma wan-go e kindegi, kata obedo ni ok wanyal nenogi gi wang’wa. Michgo gin, osiep ma wan-go gi Jehova, lamo, roho maler, kod thuolo mar tiyo kanyachiel gi Jehova, Yesu kod malaike e tij lendo. Bende, wabiro neno kaka wanyalo nyiso ni wamor gi michgi.\nOSIEP MA WAN-GO GI JEHOVA\n3. Mich maduong’ie mogik ma ok ne gi wang’ en mane, to ere kaka mano nyalore?\n3 Mich maduong’ie mogik ma ok ne gi wang’ en osiep ma wan-go gi Jehova Nyasaye. (Zab. 25:14) Ere kaka Jehova nyalo mako osiep gi dhano ma joricho to pod osik koler? Mano nyalore nikech misango mar Yesu Kristo “golo richo mar piny.” (Joh. 1:29) Jehova nong’eyo chakre chon ni dwache mar waro dhano ne nyaka timre. Mano e momiyo Jehova ne nyalo mako osiep kata gi joma nodak e piny ka pok Yesu nobiro e piny motho.—Rumi 3:25.\n4. Moko kuom osiepe Nyasaye ma nodak ka pok Yesu obiro e piny gin jomage?\n4 Ne ane moko kuom joma nobedo osiepe Nyasaye chon ka ne Yesu pok obiro e piny. Ibrahim ne nigi yie motegno. Higni mokalo 1,000 bang’ ka Ibrahim nosetho, Jehova noluonge ni “osiepna.” (Isa. 41:8) Mano nyiso ni kata mana tho ok nyal ketho osiep ma ni e kind ng’ato gi Jehova. E wang’ Jehova, Ibrahim pod ngima. (Luka 20:37, 38) Ng’at machielo en Ayub. Ka ne malaike pok ochako chokruok margi e polo, Jehova nowuoyo maber e wi Ayub. Nowacho ni Ayub ne ‘en ng’at ma onge ketho kendo ma timne tir, moluoro Nyasaye kendo motang’ gi richo.’ (Ayub 1:6-8) Jehova noneno nade Daniel jatichne ma nomakore kode kuom higni 80 e piny ma ji ne lamoe nyiseche manono? Malaike nowacho ne Daniel nyadidek niya: “In ng’at ma Nyasaye ohero ahinya.” (Dan. 9:23; 10:11, 19) Wan gadier ni Jehova gombo ahinya odiechieng’ ma obiro chieroe osiepene mosetho.—Ayub 14:15.\nMoko kuom yore ma wanyalo nyisogo ni wamor gi mich ma ok ne gi wang’ gin mage? (Ne paragraf mar 5) *\n5. Ang’o ma dwarore mondo wabed osiepe Jehova?\n5 E kindegi, dhano adi ma mor bedo osiepe Jehova kata obedo ni gin joricho? Gin ji milionde modhuro. Wawacho kamano nikech e piny ma ngima nitie chwo, mon, kod nyithindo ma nyiso kokalo kuom timbegi ni gidwaro bedo osiepe Nyasaye. Jehova bedoga “osiep ng’at ma yorene tir.” (Nge. 3:32) Osiep ma kamano nyalore nikech jogo oketo yiegi kuom misango ma Yesu nochiwo. Misangono e ma miyowa thuolo mar chiwore ne Jehova mi batiswa. Sama wakawo okenge ariyogo, ‘wabedo osiep’ ng’at maduong’ie moloyo e piny gi polo, kendo wabedo e riwruok mar joge ma bende osechiworene mi obatisgi.\n6. Ere kaka wanyalo nyiso ni wamor bedo osiepe Jehova?\n6 Ere kaka wanyalo nyiso ni wamor bedo osiepe Jehova? Mana kaka Ibrahim gi Ayub ma nomako osiep gi Jehova kuom higni mang’eny, wan be nyaka wasik ka wamakore gi Jehova kata bed ni wasetiyone kuom higni adi e ndalo mag gikogi. Bende, mana kaka Daniel, onego waket osiep ma ni e kindwa gi Jehova obed motelo e ngimawa. (Dan. 6:7, 10, 16, 22) Jehova biro konyowa rito osiep ma ni e kindwa kode kata sama waromo gi tembe.—Fil. 4:13.\n7. (a) Ka luwore gi Ngeche 15:8, Jehova neno nade lamo magwa? (b) Jehova dwokoga lamo magwa nade?\n7 Mich machielo ma ok wanyal neno gi wang’wa en lamo. Osiepe oheroga goyo mbaka e wi paro ma gin-go kod kaka giwinjo. Be mano e kaka osiep ma ni e kindwa gi Jehova chalo? Ee! Jehova nyisowaga pache kod kaka owinjo kokalo kuom Wachne ma en Muma. Wan to wanyalo nyise gik ma chandowa kod kaka wawinjo e chunywa kokalo kuom lamo. Jehova morga ahinya sama wawuoyo kode e lamo. (Som Ngeche 15:8.) Kaka Osiepwa moherowa, Jehova ok winj awinja lamo magwa to oweyo gi kanyo, kar mano, odwokogiga. Seche moko odwokowaga mapiyo. To kinde moko wanyalo lemo nyading’eny e wi wach moro ka pok odwokowa. Kata kamano, pod wanyalo bedo gadier ni obiro dwokowa e kinde mowinjore kendo e yo maberie mogik. Seche moko dwoko ma Nyasaye miyowa nyalo bedo mopogore gi gima ne waparo. Kuom ranyisi, kar golonwa chandruok moro, onyalo miyowa rieko kod teko mar ‘nano.’—1 Kor. 10:13.\n(Ne paragraf mar 8) *\n8. Ere kaka wanyalo nyiso ni wamor gi mich mar lamo?\n8 Ere kaka wanyalo nyiso ni wamor gi mich mar wuoyo gi Nyasaye e lamo? Yo achiel en luwo kaka Jehova chikowa ni, “Lamuru kinde duto.” (1 The. 5:17) Jehova ok chunwaga mondo walem. Kar mano, oweyowa mondo watim yierowa wawegi, kendo ojiwowa ni ‘walam ma ok wawe.’ (Rumi 12:12) Omiyo, wanyalo nyiso ni wamor gi mich mar lamo kuom lemo nyading’eny pile ka pile. Sama walemo, ber ka wagoyo ne Jehova erokamano kuom gik mosetimonwa, kendo pake.—Zab. 145:2, 3.\n9. Owadwa moro neno nade lamo, to in iwuon ineno nade lamo?\n9 Kaka wamedo tiyo ne Jehova kendo neno kaka odwoko lamowa, e kaka wabiro dhi nyime kawo mapek mich mar lamo. Kuom ranyisi, owadwa moro miluongo ni Chris ma osetiyo ne Jehova e thuolone duto kuom higni 47 wacho kama: “Mano kaka bernaga chiewo gokinyi mang’ich mondo awuo gi Jehova e lamo! Agoyonega erokamano sama aneno kaka piny yawore, kendo kaka tho momoko e lum lal mosmos. Mano chwalaga mondo agone erokamano kuom gik mabeyo mosemiya, moriwo nyaka thuolo mar wuoyo kode e lamo. Kae to bang’ lemo e giko odiechieng’, anindoga ka an gi chuny maler.”\n10. Ang’o momiyo onego wanyis ni wamor gi mich mar roho maler mar Nyasaye?\n10 Mich machielo ma ok wanyal neno gi wang’ en roho maler mar Nyasaye. Yesu nojiwowa ni wadhi nyime kwayo Nyasaye rohone maler. (Luka 11:9, 13) Kokalo kuom rohone maler, Jehova miyowaga “teko mokalo ma pile.” (2 Kor. 4:7; Tich 1:8) Roho maler mar Nyasaye bende konyowa nano e tem moro amora ma wanyalo romogo.\n(Ne paragraf mar 11) *\n11. Roho maler konyowa e yore mage?\n11 Roho maler konyowaga timo migepe ma Nyasaye omiyowa. Rohono nyalo konyowa medo bero nyalo ma wan-go; bende, okonyowa chopo ting’ ma wan-go kaka Jokristo. Sama wayudo nyak maber e tij Nyasaye, wanyalo bedo gadier ni roho maler e ma okonyowa, to ok tekowa wawegi.\n12. Ka luwore gi Zaburi 139:23, 24, wanyalo kwayo mondo roho maler okonywa timo ang’o?\n12 Yo machielo ma wanyalo nyisogo ni wamor gi roho maler en lemo ka wakwayo ni rohono okonywa fwenyo paro ma ok kare kata gombo maricho ma nyalo bedo e chunywa. (Som Zaburi 139:23, 24.) Ka wakwayo Jehova mondo okonywa timo mano, obiro miyowa rohone maler mondo okonywa e wechego. To ka wafwenyo ni wachako bedo gi paro kata gombo moko maricho e chunywa, onego wakwa Jehova rohone maler mondo okonywa golo parogo kod gombogo. Ka watimo mano, wabiro nyiso ni waikore kwedo gimoro amora ma nyalo mono Jehova miyowa rohone maler.—Efe. 4:30.\n13. Ere kaka wanyalo nyiso ni wamor gi mich mar roho maler?\n13 Wanyalo medo nyiso ni wamor gi mich mar roho maler ka waparo gik ma roho osetimo e kindewagi. Ka ne Yesu pok odok e polo, nonyiso jopuonjrene niya: “Ubiro yudo teko ka roho maler obiro kuomu, mi unubed jonenona . . . nyaka kuonde maboyo mogik e tung’ piny.” (Tich 1:8) E kindewagi, wechego timore e okang’ malach. Roho maler osemiyo ochok jotich Jehova ma kwan-gi okalo milion aboro gi nus e piny ngima. Bende, wamor bedo gi kue e kindwa kaka owete nikech roho maler osekonywa nyago kido mabeyo kaka hera, mor, kuwe, horuok, ng’wono, ber, yie, muolo, kod ritruok. Kidogo e ma iluongo ni “olembe ma roho nyago.” (Gal. 5:22, 23) To mano kaka roho maler en mich maber miwuoro!\nKAKA JOMA NI E POLO KONYOWA E TIJ LENDO\n14. Gin jomage ma lendo kanyachiel kodwa kata obedo ni ok wanegi gi wang’wa?\n14 Mich machielo ma ok wanyal neno gi wang’ en thuolo makende ma wan-go mar ‘tiyo kanyachiel’ gi Jehova, Yesu, kod malaike. (2 Kor. 6:1) Watiyoga kanyachiel kodgi sa moro amora ma wadhi e tij lendo. Jaote Paulo nowacho ni en kaachiel gi joma tiyo tijno ne gin “jotich ma tiyo kanyachiel gi Nyasaye.” (1 Kor. 3:9) Bende, sama walendo watiyo kanyachiel gi Yesu. Donge inyalo paro gima Yesu nonyiso jolupne bang’ ka nosechikogi ni ‘gidhi gilok ji obed jopuonjrene’? Nonyisogi niya: “An kodu.” (Mat. 28:19, 20) To nade malaike? Wamor ahinya ni gin e ma gitayowaga sama walando “wach maber . . . ne jo modak e piny”!—Fwe. 14:6.\n15. Chiw ane ranyisi ma ni e Muma ma nyiso kaka Jehova konyowaga e tij lendo.\n15 Thuolo ma wan-go mar tiyo kanyachiel gi Jehova, Yesu, kod malaike osekonyowa timo ang’o? Sama wachwoyo kodhi mag Pinyruoth, kodhi moko lwarga e chuny joma oikore rwako wach, kendo kodhigo dongoga. (Mat. 13:18, 23) Ng’ano ma miyoga kodhigo dongo? Yesu nowacho ni onge ng’ama nyalo bedo jalupne ‘mak mana ka Wuoro oywaye.’ (Joh. 6:44) Muma nyisowa kaka wach ma kamano notimore e kinde machon. Donge inyalo paro kinde ma jaote Paulo nolendo ne mon moko oko mar taon mar Filipi? Ne ane gima Muma wacho ni notimore ne achiel kuom mon-go ma niluongo ni Ludia: “Jehova noyawo chunye ahinya mondo ochik ite malong’o ne gik ma Paulo ne wacho.” (Tich 16:13-15) Mana kaka Ludia, Jehova oseywayo ji mang’eny ire e kindegi.\n16. En ng’ano monego oyud pak sa asaya ma wayudo nyak e tij lendo?\n16 En ng’ano monego oyud pak sa asaya ma wayudo nyak e tij lendo? Paulo nochiwo dwoko mar penjono ka nondiko ne kanyakla ma Korintho niya: “An ne apitho, Apolo ne oolo pi, to Nyasaye ne omiyo gidongo.” (1 Kor. 3:6, 7) Mana kaka Paulo, wan bende onego wami Jehova pak sa asaya ma wayudo nyak e tij lendo.\n17. Ere kaka wanyalo nyiso ni wamor gi thuolo makende ma wan-go mar ‘tiyo kanyachiel’ gi Jehova, Yesu, kod malaike?\n17 Ere kaka wanyalo nyiso ni wamor gi thuolo makende ma wan-go mar ‘tiyo kanyachiel’ gi Jehova, Yesu, kod malaike? Wanyalo timo mano ka wabedo jokinda e manyo thuolo moro amora mondo walend ne ji. Moko kuom yore ma wanyalo tiyogo gin lendo e “lela kendo e ot ka ot.” (Tich 20:20) Ng’eny ji bende lendoga ka gin e dijegi. Sama giromo gi joma gikia, gijomosogi gi ilo kendo chako mbaka kodgi. Ka jogo oyie wuoyo kodgi, gimanyoga kaka ginyalo lendonegi e mbakagino.\n(Ne paragraf mar 18) *\n18-19. (a) Ere kaka waologa pi ne kodhi mag adiera? (b) Chiw ane ranyisi ma nyiso kaka Jehova nokonyo japuonjre moro mar Muma.\n18 Kaka “Jotich ma tiyo kanyachiel gi Nyasaye,” onego wapidh kodhi mag adiera kendo olonegi pi. Sama ng’ato oyie winjowa, wadwaro timo kinda mar lime kendo, kata wanyalo chano mondo jalendo machielo olime mondo gichak puonjore Muma. Wabedoga mamor ahinya sama waneno ka Jehova konyo japuonjreno loko pache kod chunye mondo oluw chike Jehova.\n19 Ne ane ranyisi mar Raphalalani ma chon ne en ajuoga e piny South Africa. Nomor ahinya gi gik ma nopuonjore e Muma. Kata kamano, noyudo ka tekne yie gi gima Muma wacho e wi tudruok gi joma osetho. (Rap. 18:10-12) Mosmos noyie mondo Nyasaye e ma ochik pache. Gikone, noweyo tijeno kata obedo ni koro ne ok yot yudo kaka okonyore. Raphalalani ma sani en jahigni 60 wacho kama: “Joneno mag Jehova nokonya e yore mang’eny moriwo nyaka manyo tich, kendo agoyonegi erokamano ahinya. To moloyo duto, agoyo ne Jehova erokamano kuom konya timo lokruok e ngimana. Sani an Janeno ma osebatisi, kendo amor tiyo tij lendo.”\n20. Ing’ado mar timo ang’o?\n20 E sulani, wasenono mich ang’wen makende ma ok wanyal neno gi wang’wa. Maduong’ie moloyo en thuolo ma wan-go mar bedo osiepe Jehova. Thuolono miyo wayudo gueth mamoko kaka wuoyo kode e lamo, neno kaka rohone maler konyowa, kod tiyo kanyachiel gi joma ni e polo e tijwa mar lendo. Wang’aduru e chunywa ni wabiro dhi nyime kawo mapek mich makende ma ok wanyal neno gi wengewago. Kendo wadhiuru nyime goyo ne Jehova erokamano odiechieng’ kodiechieng kuom bedonwa Osiep maber.\nERE KAKA WANYALO NYISO NI WAGOYO EROKAMANO KUOM MICH MA LUWOGI?\nThuolo mar tiyo kanyachiel gi joma ni e polo\nWER 145 Paradiso ma Nyasaye Osingo\n^ par. 5 E sula mokalo, ne wawuoyo e wi mich minyalo ne gi wang’ ma Jehova osemiyowa. E sulani, wadwaro nono mich ma ok ne gi wang’ ma Jehova osemiyowa kod kaka wanyalo nyiso ni wagoyo erokamano kuom michgo. Bende, sulani biro konyowa medo hero Jehova Nyasachwa ma osemiyowa michgo.\n^ par. 58 WECHE MA LERO PICHA: (1) Nyaminwa moro paro matut kuom osiep ma en-go gi Jehova sama orango chuech.\n^ par. 60 WECHE MA LERO PICHA: (2) Nyaminwano lemo ka okwayo Jehova teko mar lendo.\n^ par. 62 WECHE MA LERO PICHA: (3) Roho maler miyo nyaminwano chir mar lendo sama en e dijene.\n^ par. 64 WECHE MA LERO PICHA: (4) Nyaminwano koro puonjo dhako ma nolendonecha Muma. Malaike e ma okonyo nyaminwano lendo ne dhakono, kendo puonje Muma.\nw20 Mei ite 26-31\n“Ruoth ma Nyandwat” e Kinde Giko\nRuodhi Ariyo ma Yware e Kinde Giko\n“Ruoth ma Nyandwat” En Ng’a Sani?\nBe Igoyoga ne Nyasaye Erokamano Kuom Gik Mosemiyi?\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mei 2020\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mei 2020


Joshua 12 - Holy Bible [Luo Bible 2020] - (Josh 12)\nMagi e ruodhi mag pinje mane jo-Israel oloyo kendo mane gikawo gwengegi ma yo wuok chiengʼ mar aora Jordan, kochakore e holo mar Arnon nyaka e Got Hermon, moriwo nyaka yo wuok chiengʼ mar Araba.\nNegiloyo Sihon ma ruodh jo-Amor manodak Heshbon. Pinye nochakore Aroer man but holo mar Arnon koluwo holono nyaka e Aora Jabok, manie tongʼ mar jo-Amon. Ma noriwo nyaka nus mar Gilead.\nBende norito yo wuok chiengʼ mar Araba kochakore e Nam mar Kinereth nyaka e Nam mar Araba (tiende ni, Nam Chumbi), to nyaka Beth Jeshimoth, bangʼe nyaka yo milambo e tiend gode mag Pisga.\nKendo gwenge mag Og ruodh Bashan, achiel kuom mago mogik mag jo-Refai, ma lochne ne nitie Ashtaroth kod Edrei.\nNorito Got Hermon, Saleka, Bashan duto, nyaka e tongʼ mar jo-Geshur gi Maaka, kendo gi nus mar Gilead nyaka e tongʼ-gi gi Sihon, ruodh Heshbon.\nMusa, jatich Jehova Nyasaye kod jo-Israel noloyogi kendo Musa ma jatich Jehova Nyasaye nochiwo pinygino ne jo-Reuben, jo-Gad gi nus mar dhood Manase mondo obed kaka girkeni mag-gi.\nMagi e ruodhi mag pinyno mane Joshua kod jo-Israel oloyo yo podho chiengʼ mar aora Jordan, kochakore Baal Gad mantie e Holo mar Lebanon nyaka Got Halak mochakore yo Seir. Pinjegi duto Joshua nochiwo kaka girkeni ni dhout Israel kaluwore gi dhoutgi kaka opog-gi mondo obed mag-gi.\nNe en piny gode, gi pinje mantiere e tiend gode ma yo podho chiengʼ, Araba, pewe manie tiend gode, gi thim kod Negev. Kuondego ema ne jo-Hiti, jo-Amor, jo-Kanaan, jo-Perizi, jo-Hivi kod jo-Jebus odakie. Ruodhigo ne gin:\nRuodh Jeriko, ngʼato achiel, Ruodh Ai (machiegni gi Bethel), ngʼato achiel,\nRuodh Jerusalem, ngʼato achiel, Ruodh Hebron, ngʼato achiel,\nRuodh Jarmuth, ngʼato achiel, Ruodh Lakish, ngʼato achiel,\nRuodh Eglon, ngʼato achiel, Ruodh Gezer, ngʼato achiel,\nRuodh Debir, ngʼato achiel, Ruodh Geder, ngʼato achiel,\nRuodh Horma, ngʼato achiel, Ruodh Arad, ngʼato achiel,\nRuodh Libna, ngʼato achiel, Ruodh Adulam, ngʼato achiel\nRuodh Makeda, ngʼato achiel, Ruodh Bethel, ngʼato achiel,\nRuodh Tapua, ngʼato achiel, Ruodh Hefer, ngʼato achiel,\nRuodh Afek, ngʼato achiel, Ruodh Lasharon, ngʼato achiel,\nRuodh Madon, ngʼato achiel, Ruodh Hazor, ngʼato achiel,\nRuodh Shimron Meron, ngʼato achiel, Ruodh Akshaf, ngʼato achiel,\nRuodh Tanak, ngʼato achiel, Ruodh Megido, ngʼato achiel,\nRuodh Kedesh, ngʼato achiel, Ruodh Jokneam man Karmel, ngʼato achiel,\nRuodh Dor (man Nafoth Dor), ngʼato achiel, Ruodh Goyim man Gilgal, ngʼato achiel,\nkod Ruodh Tirza, ngʼato achiel. Ruodhi duto mane onegi ne oromo piero adek gachiel.