Hera ok mor gi gik maricho, to omor gi adiera.\nWangʼeyo ni wan nyithind Nyasaye, kendo piny duto ni e bwo loch mar ngʼama rach.\n1 Ruodhi 14:9\nIsetimo richo moloyo ji duto mane odak kapok idak. Iseloso ne in iwuon nyiseche mamoko, nyiseche mag chuma; isemiyo iya owangʼ mi idhira ka ngʼeyi.\nSamuel nodwokogi niya, “Kik ubed maluor. Kata obedo ni usetimo tim marachni, koro kik ulokru uwe Jehova Nyasaye, to tineuru gi chunyu duto.\nPogreuru gi timbe maricho duto.\n2 Weche mag Ndalo 29:6\nKwerewa ne ok jo-ratiro; omiyo negitimo richo e nyim wangʼ Jehova Nyasaye, ma Nyasachwa kane giweye. Ne gingʼanyone hekalu mar Jehova Nyasaye, ma giweyo luwe.\nMano kaka nobed malit ne joma luongo tim mamono ni ber to tim maber ni rach; jogo maketo mudho kar ler to kar ler gikete mudho, joma keto gik makech kar mamit to mamit giketo kar makech.\nJong’ad Bura 2:19\nTo ka jangʼad bura notho, ji noduogo e timbe mangʼeny mag anjawo moloyo kata mago mag kweregi, ka giluwo bangʼ nyiseche mamoko kendo tiyonegi kendo ka gilamogi. Negitamore weyo timbegi mamono kod timbegi mag wich teko.\nGima aseneno en ni joma chwoyo richo gi chandruok kayo mana richo.\nKik ibed mariek e pachi iwuon to luor Jehova Nyasaye eka inilo richo.\nNikech ok ginyal nindo nyaka gitim gima mono; ayula wangʼ bende ok nyal terogi kapok gimiyo ngʼato opodho.\nLuoro Jehova Nyasaye en sin gi richo; amon gi sunga kod ngʼayi, timbe maricho kod wuoyo mochido.\nYor Jehova Nyasaye e kar pondo ni joma kare, to en kethruok ni jogo matimo richo.\nWuond ni e chuny jogo machano timo marach, to mor en mar jogo mohero kwe.\nNgʼama iye okuot gi gik maricho kendo ma yach gi chandruok nywolo yamo nono.\nKik iywaya oko gi joricho, kod joma timo gik maricho, joma wuoyo gi jowetegi maber to opando sigu e chunygi.\nNikech joma richo ibiro ngʼad kargi oko, to joma oketo genogi kuom Jehova Nyasaye piny biro bedo margi.\nUtiyo gi dhou kuom timo richo kendo lewu oikore ne wuond.\nWengegi onyiedhore gi bor kendo miriambo maricho mopongʼo pachgi onge gikogi.\nKik iyie gimoro amora marach ywa chunya, ma dimi an bende atim timbe maricho, kaachiel gi joma timbe gi richo; rita mondo kik acham chiembgi mabeyonegi.\nEmomiyo koro kik uyie mondo richo obed gi loch e ringreu matho ka uchopo gombone maricho.\nKik uyie richo lou, to louru richo gi tim maber.\n Nikech chuny dhano ema richo duto wuokie kaka: paro maricho, chode, kuo, nek, terruok, kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo.\n Un koth thuonde fu-gi, ere kaka un ma un jomaricho kamano unyalo wacho gima ber? Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato. Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e iye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e iye.\n To ka itemo ngʼato to kik owach niya, “Nyasaye tema.” Nikech Nyasaye ok nyal tem gi gik maricho, to en owuon bende ok otem ji makmana ngʼato ka ngʼato itemo mana ka gombone owuon maricho oywaye kendo tere e richo.\n Lep bende en mach kendo piny mopongʼ gi richo e kind fuonde duto mag ringruok. Oketho ringruok duto ka omoko mach mawangʼo ngima dhano duto mi chop en owuon bende wangʼe e Gehena. Kit le duto gi winy mafuyo gi gik mamol kaachiel gi chwech Nyasaye duto manie nam, dhano nyalo boyo kendo oseboyo, to onge ngʼama nyalo boyo lep. En gima rach ma ok ywe mopongʼ gi kwiri marach.\n Ooyo, ja-Yahudi mar adier en ngʼato ma ja-Yahudi gi e chunye kendo tero nyangu mar adier bende en mar chuny, mano en tich Roho to ok mar rito Chik. Ngʼat ma kamano ok yud pak kuom ji, to oyudo pak kuom Nyasaye. To ere ohand bedo ja-Yahudi kata ber tero nyangu? Nitie ber mangʼeny! Mokwongo, gin ema ne omigi wechegi mag Nyasaye. To kapo ni moko kuomgi ne onge gi yie, to bende bedogi maonge yie nyalo ketho adiera mar Nyasaye?\n To joma ohero margi kendo ma ok luw adiera, to luwo mana timbe ma ok kare, norom gi mirimb Nyasaye mager. Masira gi chandruok malit nobedi ni ji duto matimo richo, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende; to ngʼato ka ngʼato matimo maber noyud duongʼ gi pak kod kwe, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende; nikech Nyasaye ok dew wangʼ ji. Ji duto matimo richo, ka ok ongʼeyo chik nolal nono kata obedo ni gikia chik kamano, to ji duto matimo richo ka gin e bwo Chik nongʼadnigi bura gi Chikno.\n Nikech wasigu mwakedogo ok gin dhano, to wakedo gi jotelo, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho modak e kor polo. Omiyo manreuru mogik gi gige lweny mag Nyasaye, mondo ka kinde mag richo ochopo to uyud teko mar chungʼ kar tiendu kendo kusetimo madwarore duto to mondo uchungʼ. Emomiyo nyonuru piny motegno, kutweyo nungou gi kamba mar adiera, kendo kurwako tim makare ka gige lweny mag akor, rwakreuru gi ikruok mar lando Injili makelo kwe kaka wuoche e tiendu. Ewi mago duto tingʼuru yie maru ka okumba mugengʼogo aserni makakni ka mach moa kuom ngʼat marach.\n Ngʼat mariek oluoro Jehova Nyasaye kendo okwedo richo, to ngʼama ofuwo wiye tek kendo omuomore. Ngʼat ma iye wangʼ piyo timo gik mofuwo, to ngʼat ma ja-miganga ji mon-go. Joma ngʼeyogi tin nwangʼo fuwo, to jomariek irwako nigi ogut ngʼeyo. Joricho kulore e nyim joma beyo, to jo-ajendeke e dhorangeye mag joma kare. Jochan ok dwar kata gi jobutgi, to jo-mwandu nigi osiepe mangʼeny. Ngʼatno machayo jabute timo richo, to ogwedhi ngʼatno mangʼwon gi jogo mochando. Donge jogo machano marach lal nono? To jogo machano gima ber yudo hera kendo imiyogi luor.\n Nimar ok atim gima ber ma adwaro mondo atim to asiko atimo mana gima rach. Koro ka atimo gima ok adwar timo, to koro an ok ema atime, to richo modak e iya ema time. Omiyo ayudo chikni katiyo: Ni ka adwaro timo gima ber, to apo ka rach bende ni koda. Nimar ei chunya maiye amor gi chik Nyasaye; to aneno chik machielo katiyo e fuonde mag ringra makedo gi chik manie chunya, mamiyo abedo misumba Chik mar richo manie fuondena. Mano kaka an ngʼama chandore! En ngʼa mabiro resa kuom ringruokni mar tho? Erokamano ne Nyasaye kuom Yesu Kristo Ruodhwa! Kuom mano, an awuon gi ei pacha an misumba mar chik Nyasaye, to kuom kita mar richo, an misumba mar chik mar richo.\n Eka noweyo oganda mi odonjo e ot. Jopuonjrene nobiro ire kawacho niya, “Nyiswae tiend ngech buya manie puodho.” Nodwokogi niya, “Ngʼat mane okomo kodhi mabeyo en Wuod Dhano. Puodho en piny, to kodhi maber ochungʼ kar yawuot pinyruoth. Buya gin yawuot ngʼat marach, to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. “Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny. Wuod Dhano biro oro malaikane, kendo gibiro golo gimoro amora manie pinyruodhe makelo richo kod ji duto matimo gik maricho. Gibiro witogi e mach makakni, kama ywagruok gi mwodo lak nobedie. Eka joma kare norieny kaka wangʼ chiengʼ ei pinyruoth mar Wuon-gi. Ngʼat man-gi ite to mondo owinji.\n Ngʼat mamono kendo jaricho mawuotho awuotha kowacho weche mogak, oningʼo wangʼe, owuoyo gi tiendene ka ogoro piny, kendo ogwelo ji gi lith lwetene, ochano richo kod miriambo ei chunye, kinde duto okelo miero. Kuom mano, masira biro make maloye apoya nono; notieke apoya nono, maonge resruok. Nitie gik moko auchiel ma Jehova Nyasaye mon-go, chutho gin gik moko abiriyo ma ok more: wenge mag sunga, lep mariambo, lwedo machwero remo maonge ketho, chuny machano chenro maricho, tiende maringo kadhi e richo, jahang wach mawacho miriambo kendo ngʼatno makelo miero e kind jowete.\n Kane dhano ochako medore e piny, kendo onywolonegi nyiri, yawuot Nyasaye noneno ni nyi dhano beyo kendo negikendo moro amora mane chunygi ogombo. Eka Jehova Nyasaye nowacho niya, “Mucha machiwo ngima ok nodag kuom dhano nyaka chiengʼ, nikech en ringruok matow, ndalone nobed higni mia achiel gi piero ariyo.” Jo-Nefilim ma gin joma robede miwuoro ne nitie e piny e ndalogo kendo kod ndalo maluwe, e kindeno ma yawuot Nyasaye kod nyi dhano nonywomore monywolo nyithindo. Nyithindogo ne thuondi kendo joma ne nigi huma e ndalogo. Jehova Nyasaye noneno kaka richo dhano ogundho e piny kendo kaka paro duto mag chunye ne mana timo richo seche duto. Jehova Nyasaye chunye nodoko malit kuom keto dhano e piny kendo chunye nopongʼ gi lit. Kuom mano Jehova Nyasaye nowacho niya, “Abiro nego dhano duto masechweyo e wangʼ piny kaachiel gi le kod gik mamol duto kod winy mafuyo e kor polo nimar dine ber ka dine ok achweyogi.” To Nowa noyudo ngʼwono e wangʼ Jehova Nyasaye.\n1 Timotheo 6:2-10\n Jogo man-gi ruodhi moyie kuom Kristo kik nyisgi achaya moro amora nikech gin jowete kuom Kristo. Kar timo kamano to owinjore gitinegi maber moloyo, nikech jogo mayudo ohala e tichgi gin owete kuom Kristo ma gihero. Magi e gik manyaka ipuonj ji kijiwogi matek. Ka ngʼato opuonjo gima opogore ma ok owinjore gi puonj ma adier mag Ruodhwa Yesu Kristo kendo mamiyo ji luoro Nyasaye, to ngʼeuru ni ngʼat ma kamano wuondore kende owuon bende onge gima ongʼeyo. Ngʼat ma kamano kasore gi mino wach kendo gigoyo mbaka manono makelo nyiego, gi dhawo, gi kuoth, kod chich maricho; kod miero ma ok rum e kind joma pachgi osekethore kendo ma adiera oselalnigi. Giparo ni lamo Nyasaye en yor yudo mwandu. To geno Nyasaye gi chuny modhil en ohala maduongʼ. Nimar onge gima ne wakelo e pinyni kendo onge gima wabiro kawo wadhigo. Omiyo ka wan gi chiemo kod lewni to mago mondo oromwa. Joma gombo mondo obed gi mwandu nwangʼo tem kendo gimoko e obadho kuom gik mofuwo mangʼeny kod gombo mathoth kendo gombo ma kamano kelo kethruok kendo miyo ji lal. Nikech hero pesa e chakruok mar kit richo duto. Jomoko ma chunygi osegedo e yore mag yudo pesa oseweyo yie mi gichwowo chunygi giwegi gi masiche mathoth.\n nyaka ogengʼ lewe kik wuo marach kendo ogengʼ dhoge kuom wacho miriambo. Lokri iwe timbe maricho kendo itim tim maber; many kwe kendo iluwe. Wangʼ Jehova Nyasaye ni kuom joma kare kendo ite winjo ywakgi; to Jehova Nyasaye mon gi joma timo gik maricho, kendo omiyo wich wil kodgi e piny. Joma kare koywak to Jehova Nyasaye winjogi; oresogi e chandruokgi duto. Jehova Nyasaye chiegni gi joma chunygi otur kendo oreso joma chunygi muol. Ngʼat makare nyalo bedo gi chandruok mangʼeny, to Jehova Nyasaye rese kuomgi duto; orito chokene duto, ma kata achiel kuomgi ok notur. Timbe maricho biro nego ngʼama timbene rach, to jowasik joma kare, bura biro loyo.\n Kuom jatend wer. Maskil mar Daudi. Kane noyudo Doeg ja-Edom nosedhi ir Saulo kendo onyise niya, “Daudi osedhi e od Ahimelek.” Angʼo momiyo isungori kuom tim marach, yaye ngʼat maratego? Angʼo momiyo isungori odiechiengʼ duto, in ma in gir wichkuot e nyim Nyasaye? Ichano timbe midwaro wuondogo ji, lewi bende chano gik modwaro hinyogo ji; kendo lewino chalo gi wembe mabith. Ihero rach moloyo ber, miriambo mitni moloyo wacho adiera. Sela Ihero weche duto machwanyo ji, yaye in lep mohero wuondni! To Nyasaye biro tieli piny matieki chuth nyaka chiengʼ; obiro yudhi mi oyiechi oko e hembi; obiro pudhi mi ogoli e piny joma ngima. Sela Joma kare biro neno mano mi gibed maluor; gibiro nyiere kagiwacho ni, “Koro neyeuru ngʼatno, mane ok okawo Nyasaye obedo kar pondo mare, to nogeno mana kuom mwandune mathoth kendo notieko joma moko mondo eka omed bedo gi teko!” An to achalo yiend zeituni madongo maber e od Nyasaye; ageno kuom hera ma ok rem mar Nyasaye manyaka chiengʼ. Abiro paki nyaka chiengʼ kuom gima isetimo; abiro paki e nyim jogi maler. Abiro keto geno mara kuom nyingi, nikech nyingi ber.\n Ma e richo mantiere kuom gimoro amora matimore e piny: Giko machalre choponegi duto. Kata kamano, chuny dhano opongʼ gi richo kendo nitie neko e pachgi e kinde ma gingima, to bangʼe to giriwore gi joma otho. Ngʼato angʼata mangima pod nigi geno, mana kaka ngero moro wacho ni ber bedo guok mangima moloyo sibuor mosetho! Nimar joma ngima ongʼeyo ni gibiro tho, to joma osetho ok ongʼeyo gimoro amora; gionge gi mich moro machielo, kendo wich wil kodgi ma ok nyal pargi. Hera margi, achaya margi kod nyiego margi noselal chon; ok ginichak gibed gi thuolo e gimoro amora matimore e piny. Dhiyo, icham chiemo gi mor, kendo imadh divai mari gi chuny moil, nimar sani ema Nyasaye jakori kuom gik mitimo. Kinde duto rwakri gi lewni marochere, kendo kinde duto wir wiyi gi mo. Bed mamor gi chiegi mihero e ndalo duto mar ngimani maonge tiende ma Nyasaye osemiyi e piny e ndalogi duto maonge tiendgi, nimar mano ema niyudi kuom chandruokni duto e piny ka. Gimoro amora ma lweti oyudo mondo otim, time gi tekri duto, nimar ei bur, kama ibiro idhiyoe, onge tich kata loso chenro kata ngʼeyo kata rieko. Gimoro machielo ma bende aseneno e pinyni en ni jongʼwech maringo matek ok yomb e ngʼwech pile, kata joma thuondi e lweny ok lo lweny pile, joma riek ok yud chiemo ma gichamo pile kata joma nigi paro mariek ok bed jo-mwandu, kendo joma ongʼeyo tich ok bed jotelo; to kata kamano hawi marach mako ji duto. Kuom mano, onge ngʼama ongʼeyo sa ma kindene chopoe: Mana kaka rech imako gi gogo, kata winy imako gi wino, e kaka dhano moko e obadho mar richo ka ok ongʼeyo.\n Ngʼat ma timbene richo goyo apedha ni joma onge nyalo kendo omakogi e otegu mage mosechiko. Dwache maricho mopando e chunye omiyo osungore; jowuoche ema ogwedho to Jehova Nyasaye to ochayo. Sunga omake ma ok onyal manye; onge thuolo kata matin mochiwo ne Nyasaye e chunye. Yorene dhi maber kinde duto, okawore omiyo chikeni ni mabor moyombe; ojaro wasike duto. Owacho ne en owuon niya, “Onge gima nyalo yienga; abiro dak gi kwe kinde duto kaonge gima thaga.” Dhoge opongʼ gi miriambo kod weche mag kwongʼ; chandruok gi weche maricho ni e bwo lewe. Okiyo ji e bath yore mag gwengʼ, onego ji apoya koa kuonde moponde, osiko ongʼicho mondo wangʼe omaki joma onge ketho mondo ohiny. Okiyo ji kokichore ka sibuor mopondo; okichore mar mako joma ok nyal mondo ohinygi, omako joma ok nyal kendo oywayogi oko gi tonde mar meko. Joma hapgi rach momako otieko kendo podho chuth, gipodho e bwo tekone. Owachone en owuon niya, “Nyasaye wiye osewil; opando wangʼe kendo onge gima oneno.” Aa malo yaye Jehova Nyasaye! Tingʼ badi malo, yaye Nyasaye. Kik wiyi wil gi joma ok nyal.\n Yor ngʼat moriere tir kwedore gi richo; ngʼat manono yorene orito ngimane! Sunga kelo masira, chuny mar ngʼayi kelo chwanyruok. Ber bedo gi chuny mobolore e dier jochan, moloyo pogo gik moyaki gi josunga. Ngʼato angʼata mawinjo puonj dhi maber, to ojahawi ngʼatno moketo genone kuom Jehova Nyasaye. Ngʼat man-gi paro en ngʼat mariek, kendo weche mowacho gin mana puonj. Winjo wach en soko mar ngima ne jogo man kode, to fuwo kelo kum ne joma ofuwo. Ngʼat mariek rito weche mawuok e dhoge, kendo wechene mowinjore kelo puonj makare. Weche mag mor chalo gi mor kich gimit ne chuny kendo gikelo ngima ni choke. Nitie yo manenore ne dhano ni nikare, to gikone otero mana ngʼato e tho. Miluma ma jatich nigo miyo otiyo matek, kendo kech makaye miyo omedo tiyo matek. Ngʼat marach chano timo timbe maricho, to wechene chalo mach mager.\n Kuom jatend wer. Zaburi mar Daudi jatich Jehova Nyasaye. An-gi wach e chunya mowuok kuom Nyasaye, kuom gima joricho timo: Ok giluoro Nyasaye kata matin. Nikech chunye wuonde kendo owuondore kende, chunye wuonde ma ok onyal neno richone mosin-go. Weche mawuok e dhoge richo kendo gin miriambo; oseweyo bedo mariek kod timo maber. Kata konindo e kitandane, to ochano timo gima rach; oseketo chunye mar luwo yor richo, kendo ok otamre gima rach. Herani ochopo nyaka e polo malo, yaye Jehova Nyasaye; adierani chopo nyaka e polo, Timni makare chalo gi gode madongo, ratiro mari chalo gi kut matut. Yaye Jehova Nyasaye, in ema irito ngima dhano gi le. Mano kaka herani ma ok rum nengone tek, yaye Nyasaye! Joma idewo kaachiel gi joma ni piny yudo kar pondo margi e bwo tipo mar bwombeni. Gichamo chiemo mangʼeny e hekalu mari ka gimor; imiyogi math moa e aorani mar mor. Nimar in ema in gi soko mar pi mar ngima; kuom lerni ema wanenoe ler. Med nyiso herani ni joma ongʼeyi, med nyiso timni makare ne joma gie chunygi ni kare. Mad tiend joma sungore kik nyona, kata lwet joma timbegi richo gola kama antie. Neye kaka joma timo gik maricho oriere piny kopodho osedirgi piny ma ok ginyal aa malo!\n Wuoda, chik iti ni puonj wuonu, kendo kik ijwangʼ puonj mar minu. Ginibedni kaka kondo michwowo e wiyi, kendo kaka thiwni miketo e ngʼuti mondo ineri maber. Wuoda, ka joricho hoyoi mondo itim marach, kik iyienegi. Kagiwachoni niya, “Bi idhi kodwa; mondo wabuti ni ngʼato wanegi, kendo wamonj kayiem nono joma onge ketho; mondo wamuonygi ngili ka bur liel mana ka joma omwony mangima gi bur; wabiro yudo gik moko duto mabeyo ma nengogi tek, mi wapongʼ utewa gi gik moyaki. In bende riwri kodwa e wachni, kendo wanapog gigo duto mwayako.” Wuoda, kik idhi kodgi ngangʼ kendo kik iwuoth e yoregigo, nikech tiendgi reto piyo piyo mar timo richo kendo gimwomore mondo gichwer remo. Mano kaka en gima nono chiko obadho ka winy duto neno. Jogi ochiko obadho ne gin giwegi, kendo gin ema ginimokie! Mano e giko jogo duto mohero yudo gimoro moyud e yo marach; gino kawo ngima jogo moyude.\n Onge ngʼama dwaro tim makare; kata manyo bura miyalo gadiera. Gigeno mana kuom weche manono kendo giwacho miriambo, gimako ich mar chandruok kendo ginywolo mana richo. Gibutno e tong thuonde, kendo gichweyo mbuyi mar otiengʼ-otiengʼ. Ngʼato angʼata mochamo tongʼ-gi biro tho kendo kamoro oto to nyathi fu ema wuokie. Mbui margi ok nyal twangʼ-go nanga, bende ok ginyal umore giwegi gi gik ma giloso. Timbegi gin timbe richo; kendo timbe mag mahundu ni e lwetgi. Tiendegi reto kadhi timo richo; giyot ahinya mondo gichwer remo maonge ketho. Paro manie chunygi gin paro maricho kendo kamoro amora ma gidhiyoe; masira gi chandruok ema dongʼie. Ok gingʼeyo yo makelo kwe, onge tim makare e yoregi. Giseloko yorego obedo yore mogondore ogondore, kendo ngʼato angʼata mawuotho e yorego ok noyud kwe. Omiyo ngʼado bura makare koro bor kodwa, kendo tim makare ok chop irwa. Wagombo ler, to mudho ema waneno; kendo wadwaro mondo piny oru, to mudho mandiwa ema wawuothoe. Wamulo kor udi mana ka muofni, kendo wamulo kuonde ma wawuothe, mana ka joma onge wengegi. Wachwanyore godiechiengʼ, mana ka gima en otieno kendo wachalo joma otho e kind joma rateke. Walak mana ka ondiegi kendo wadengo malit mana ka akuru. Wadwaro ngʼado bura makare to ok wayud kata achiel, kendo wamanyo ngʼama reswa to obor kodwa. Nimar timbewa mamono opongʼo wangʼi kendo richowa elore e lela. Timbewa marichogo osiko kodwa kendo wayie timbewa mamonogo, ma gin: ngʼanyo kendo ketho e nyim Jehova Nyasaye, loko ngʼewa ne Nyasachwa, chano timo tulo kendo paro weche mag miriambo ka chunywa opongʼ kod wuond. Omiyo ngʼado bura makare ogol oko kendo tim makare ni mabor kodwa, adiera onge e yore matindo kendo tim makare ni kuma bor. Adiera ok nyal yudi, kendo ngʼat motangʼ ne richo chuny ji ojokgo. Jehova Nyasaye norangogi kendo nokecho nikech ngʼado bura makare onge kuomgi.\n kendo ka ogandano mane asiemo olokore oweyo timbegi maricho, eka analok pacha mi ok anakelnegi masira mane asechano. Kendo ka kinde machielo alando ni piny kata pinyruoth onego ger kendo gur motegno, to kotimo tim marach e nyima kendo ok oluora, to anapar kendo kuom ber mane asechano mar timone. “Emomiyo koro wachne jo-Juda kod jogo modak Jerusalem, ‘Ma e gima Jehova Nyasaye wacho: Neuru! Aiko masira nikech un kendo achano chenro marach nikech un. Omiyo weuru yoreu maricho, ngʼato ka ngʼato, kendo ulok yoreu gi timbeu.’ To gini dwoke ni, ‘Onge tiende. Wanadhi nyime gi chenro magwa wawegi; ngʼato ka ngʼato kuomwa noluw mana timbe mamono mar chunye marach.’ ” Emomiyo ma e gima Jehova Nyasaye wacho: “Penjieuru ogendini: En ngʼa mosewinjo gima chalo kama? Gima lich mokadho osetim gi Nyako Ngili ma en Israel. Bende pe mag Lebanon rumo ngangʼ koa kuondege maridore motimo lwendni? Bende pige mangʼich mokwe mamol, koa kuonde maboyo dwono? To joga wigi osewil koda, giwangʼo ubani ne nyiseche mopa manono, manomiyo gichwanyore e yoregi kendo e yore matindo machon. Giseketogi gi wuotho e yore matindo mogondore, kendo e yore ma ok opa. Pinygi nodongʼ gunda, mi enobedi gima inyiero manyaka chiengʼ; jogo duto makalo bute nobwogi kendo gini kin wigi. Kaka yamo ma aa yo wuok chiengʼ, anakegi e nyim wasikgi; ananyisgi ngʼeya to ok wangʼa e kinde mar masichegi.” Negiwacho, “Biuru, wangʼad rieko mar hinyo Jeremia; nimar puonj mar chik mikelo gi jadolo ok nolal, kata ngʼado rieko moa kuom joma riek, kata weche moa ir jonabi. Omiyo biuru, wahangne wach kendo kik wachik itwa ne gimoro amora mowacho.” Winja, yaye Jehova Nyasaye; winj gima joma donjona wacho! Bende ber inyalo chul gi tim marach? To kata kamano gisekunyona bugo. Par nine achungʼ e nyimi kendo awuoyo ka akwayonegi, mondo kik iol mirimbi kuomgi.\n Tim makare mar joma kare resogi, to jogo ma ok jo-adiera imako gi gombogi maricho. Ka jaricho otho, to genone duto tho kode, gigo duto mane ogeno kuom tekone bedo nono. Ngʼat makare ireso kuom chandruok, to chandruok biro mana ni jaricho. Ngʼat ma ok ja-Nyasaye hinyo jabathe gi dhoge owuon, to rieko miyo ngʼat makare tony. Ka ngʼat makare mewo, dala maduongʼ bedo mamor, ka joricho otho, to nitie koko mar mor. Gweth mar joma kare kelo pak ne dala, to kuom dho joricho dala kethore. Ngʼat maonge gi rieko jaro jabathe, to ngʼat man-gi winjo rito lewe. Kuoth ketho genruok, to ngʼat ma ja-ratiro rito wach malingʼ-lingʼ. Oganda podho nimar onge puonj, to jongʼad rieko mangʼeny miyo loch mar adier bedo. Ngʼat machungʼ e gowi ni ngʼat mokia biro hinyore adier, to ngʼat motamore chungʼ e gowi ni ngʼat mokia okonyore. Dhako ma chunye ngʼwon yudo luor, to ji ma kitgi richo yudo mana mwandu kende. Ngʼat mangʼwon yudo ohala mana ne en owuon, to ngʼat makwiny kelo chandruok ni en owuon. Jaricho yudo ohala mar miriambo, to ngʼat machwoyo gima kare kayo pok mar adiera. Ngʼat man-gi tim makare kendo ma ja-adiera nobed mangima, to ngʼat maluwo richo dhiyo e thone. Jehova Nyasaye odagi jogo ma chunygi opongʼ gi richo, to omor gi jogo ma yoregi ler. Bed ka ingʼeyo ni jaricho ok notony ma ok okume, to jogo makare nobed thuolo. Mana ka tere mar dhahabu manie um anguro, e kaka dhako ma jaber maonge rieko chalo. Dwaro mar joma kare gik mana e ber kende, to geno mar joricho gik mana e mirima. Ngʼato achiel miyo ji ma ok odewo, to bende pod mwandu medorene moloyo, to ngʼat machielo kungo mokadhore, to ochopo mana e chan. Ngʼat mangʼwon biro bedo gi mwandu; to ngʼat makweyo chuny ji ibiro kwe chunye bende. Ji kwongʼo ngʼat mapando cham, to gweth bedo ni ngʼatno moyie golo chambe mondo ji ongʼiew kuome. Ngʼat madwaro ber winjo maber, to kethruok biro ni ngʼatno madware.\n Eka Elifaz ja-Teman nopenjo niya, “Bende ngʼama riek nyalo dwoko ji gi paro manono kata pongʼo it ji gi weche ma ok nikare? Bende onyalo mino wach gi weche maonge tiendgi, kata gi mbekni maonge gi konyruok? In to inyoso chuny ji mondo kik giluor Nyasaye kendo imonogi lame. Richo ma isetimo ema omiyo iwuoyo alanda kamano; kendo ilony e wacho miriambo. Wecheni iwuon ema ngʼadoni bura, to ok an, kendo gik ma lewi wacho ema nyiso kiti marach. “Iparo ni in e ngʼat mane okuong nywol e piny? Koso ne intie kapok Nyasaye ochweyo gode? Bende ichiko iti ne rieko mar Nyasaye? Koso iloko rieko giri iwuon? Angʼo mingʼeyo ma wan ok wangʼeyo? Paro matut mage ma in-go, ma wan waongego? Joma yie wigi otwi lwar kod joma hikgi ngʼeny moingo kata mana wuonu gin jokorwa. Hoch ma Nyasaye hoyigo kod weche mosebedo kinyisi gi ngʼwono, donge oromi? Angʼo momiyo iseweyo chunyi oteri mabor, mi ibedo gi wangʼ teko, momiyo koro iwuoyo gi Nyasaye ka in gi mirima kendo iwacho weche machalo kamano gi dhogi? “Dhano to en angʼo madimi obed ngʼama ler, koso dhano ma dhako onywolo, to en angʼo madimi obed ngʼama kare? Ka Nyasaye ok ogeno kata malaika mage, kendo kata mana polo bende ok ler e nyime, to koro ere kaka dodew dhano adhana ma timbene richo kendo okethore, mamodho richo ka pi! “Chikuru itu uwinja mondo olernu tiend wach; we anyisu gik ma aseneno, gik ma joma riek osehulo, ka ok gipando gimoro amora mane giyudo kuom kweregi, ma gin jogo mane omi piny kendgi giwegi kinde mane onge jopinje mamoko mane kadho e diergi. Ngʼat ma timbene richo kendo mathiro ji neno chandruok e kinde duto mag ngimane. Koko mag masiche opongʼo ite kendo jomecho biro monje e kinde moparo ni gik moko dhi maber. Ok onyal tony mowuogi e mudho; nikech okane ne ligangla. Orundore koni gi koni nimar en chiemb achudhe adier; ongʼeyo ni odiechieng mudho ni machiegni. Masiche malich ogoye gi kihondko, gigi duto omake, mana ka ruoth moikore mar dhi e lweny, mano ema notimre ne ngʼat ma kamano nikech othiano ni Nyasaye kendo opiem gi Jehova Nyasaye Maratego, koringo mondo odhi omonje kotingʼo kuot mapek kendo motegno. “Kata obedo ni ngʼatni chwe kendo en jamoko, to obiro dak e mier mokethore, kendo e udi maonge joma odakie, ma gin udi mosemukore molokore gunda. Koro ok obi bedo gi mwandu, kendo gik ma en-go ok bi dongʼ ne nyikwaye. Ok notony e masira, enochal gi yath ma mach owangʼo ite, kendo much Nyasaye biro keyo thiepene mi olal nono. Kik ogalre koketo genone kuom gima onge tich nikech onge ohala mobiro yudo kuom timo kamano. Obiro neno makne kapod ndalone oromo, kendo bedene ok bi siko ka ngʼich. Obiro chalo gi yiend mzabibu motengʼ olembene mapok ochiek piny mana ka yiend zeituni ma maupege two kendo lwar piny. Nikech riwruok mar joma ok lem ok nyal nyago gimoro kendo mach biro wangʼo hembe mag joma ohero asoya mitiek pep. Gin joma kelo chandruok kendo timo timbe maricho; kendo chunygi opongʼ gi miriambo kinde duto.”


2 Korintho 5 - Holy Bible [Luo Bible 2015] - (2Kor 5)\n2 Korintho 5\nWang’eyo ni ka ringrewa, ma en kiru mwadakie e pinykani, omuki, to wan gi ot ma Nyasaye osegeronwa e polo. En ot mosiko nyaka chieng’, ma ok oger gi lwet dhano.\nAdier, ka pod wan e kiru ma wan-go e pinykani, to wachur kwagombo mondo warwakre gi odwa manie polo,\nnikech kwarwakore kode to ok noyudwa ka wan duge.\nKa pod wan e kiru mae pinyni to wachur ka ting ohewowa. To mano ok onyiso ni wadwaro lonyo ringrewa mar pinyni oko. Ooyo, wadwaro mana rwako ringrewa manyien manie polo, mondo ngima mochwere omwony mano matho.\nMano e gima omiyo Nyasaye nochweyowa, kendo osemiyowa Roho kaka mich mokwongo mar gueth mwabiro yudo achien.\nKuom mano, wan gi chir pile, nikech wang’eyo ni, kapod wadak e ringruok e pinyni, to ok wadak kanyachiel gi Ruoth.\nEmomiyo, kata ka wan ka, kata ka waonge, to waketo chunywa kuom bedo malong’one,\nnikech waduto nyaka wachung’ e nyim kom bura mar Kristo, mondo ng’ato ka ng’ato oyud pok moromo gi gik mabeyo kata maricho mane otimo kapod en e ringruok.\nWang’eyo ni tiend luoro Ruoth en ang’o, emomiyo wayuayo ji. Nyasaye ong’eyo chutho ngimawa kaka chal, kendo ageno ni un bende ung’eyowa maber e chunyu maiye kaka wachal.\nOk watem mondo wachak wapakrenu kendo, to wamiyou thuolo mondo ubed gi mor nikech wan, kendo mondo ubed gi gima unyalo dwokogo jogo mapakore nikech gik moko, to ok nikech gik mag chuny.\nKa neko omakowa, to en nikech Nyasaye, to ka parowa ni kare, to en nikech un,\nnimar hera mar Kristo oloyowa chuth. Waseng’eyo malong’o ni ng’at achiel notho ni ji duto, omiyo ji duto bende ne otho.\nNe otho ni ji duto mondo ji mangima kik bed mangima kagiparo mana gin giwegi, to gibed mangima mana ka gitiyo ni Jal mane othonigi kendo ochier nikech gin.\nOmiyo koro ok wanon tim ng’ato e yo ma dhano nonoe. Kata obedo ni ne wang’eyo Kristo e yorno, to koro ok wang’eye kamano.\nMago duto a kuom Nyasaye. En owuon ema ne omiyo wawinjore kode kuom Kristo, kendo nomiyowa tich mar kelo winjruok e kinde gi ji mamoko bende,\nkwanyisogi ni Nyasaye nomiyo piny owinjore kode kuom Kristo, ka ok okwan ni ji richogi. Wan ema ne Nyasaye omiyowa wach winjruokni.\nOmiyo wan joote Kristo, kendo Nyasaye owuon ema wuoyonu gi dhowa. Wasayou e nying Kristo ni mondo uwinjru gi Nyasaye.\n2 Korintho 5:1\n2 Korintho 5:2\n2 Korintho 5:3\n2 Korintho 5:4\n2 Korintho 5:5\n2 Korintho 5:6\n2 Korintho 5:9\n2 Korintho 5:10\n2 Korintho 5:11\n2 Korintho 5:12\n2 Korintho 5:13\n2 Korintho 5:14\n2 Korintho 5:15\n2 Korintho 5:16\n2 Korintho 5:18\n2 Korintho 5:19\n2 Korintho 5:20


Yesu notimo hono Kana e piny Galili. En e ranyisi mane okwongo timo. Kamano nonyiso duong’ne maler, mi jopuonjrene noyie kuome.\nYesu nodwoke ni, “Ere gima omiyo iwacho ni, ‘Kinyalo’? Gik moko duto nyalore ni ng’ama oyie!”\nYesu nodwokogi ni, “Nende ok unyal gole nikech un gi yie matin. Awachonu adier niya, Da bed ni un gi yie kata matin marom mana gi koth karadali, to duwachi ni godni ni, ‘Aye ka, dhi kucha’, mi dodhi. Bende onge gima ditamu timo. [\nYesu nong’iyo wang’gi tir, mowachonigi niya, “Dhano ok nyal warore kende, to Nyasaye ema nyalo gik moko duto.”\nTo Yesu nodwokogi ni, “Awachonu adier ni, ka un gi yie, ma ok uriwo gi kiawa to un bende unutim gima otim ni ng’owoni. To ok mano kende ema nubed gi teko mar timo, to kata mana godni, kuwachone ni, ‘Mukri, inyumri e nam,’ to notimre mana kamano.\n An ok dawuo kuom gimoro ma an asetimo, to dawuo mana kuom gik mane Kristo osemiyo atimo mondo joma ok jo-Yahudi oluor Nyasaye. Notimonigi gi weche kod timbe, kendo gi teko manenore kuom ranyisi gi honni, ma en teko mar Roho. Kamano asetieko lando Wach Maber mar Kristo koni gi koni, chakre Jerusalem nyaka Iliriko.\n Nyasaye nomiyo Paulo otimo honni madongo miwuoro! Kata mana kitembni mag wich kod lep tich mane osegere kuome ne itero ni joma tuo mi changi, kendo jochiende maricho wuog kuomgi.\n Duong’ obed ni Nyasaye, manyalo timonwa gik moko duto moloyo kaka wakwayo kata kaka waparo, kuom tekone matiyo kuomwa. Ee, duong’ obedne e kanyakla mar jo-Kristo, kendo kuom Kristo Yesu e tienge duto nyaka chieng’. Amin.\n Ranyisi ma joma oyie nobedgo e magi: Ginigol jochiende e nyinga, kendo ginidhum gi dhok mawendo, bende ka gimako thuonde, kata kapo ni gimadho kwiri moro marach, to ok ginihinyre ngang’! Giniket lwetgi kuom joma tuo, mi changi.” Kane Ruoth Yesu osewuoyo kodgi kamano, ne otere e polo, mi obet e bat korachwich mar Nyasaye. Bang’ mano, jopuonjrene nodhi molando Wach maber kuonde duto, ka Ruoth tiyo kodgi, kendo siro wachno gi ranyisi.]\n To Yesu nowachonigi ni, “Un ema mondo umigi chiemo gicham.” Ne gidwoke niya, “Wan mana gi makati abich kod rech ariyo kende. Koso idwaro ni mondo wadhi wang’iew chiemo ni jogi duto?” (Ne giwacho kamano nikech joma chwo mane ni kanyo ne dirom alufu abich.) Yesu nowacho ni jopuonjrene niya, “Nyisuru ji obed piny, kopogore piero abich abich.” Jopuonjre notimo kamano, momiyo ji obet piny. Yesu nokawo makati abich kod rech ariyogo, eka nong’iyo malo, moguedhogi. Nong’ingogi, momiyo jopuonjrene mondo opogni ji, kendo giduto ne gichiemo, mi giyieng’ Bang’e ne okwany ng’injo modong’, mi oromo atonge apar gariyo.\n To dhako moro ne ni kanyo mane iye osechuer kuom higni apar gariyo. Kata obedo ni nosetieko mwandune duto kochulo jothieth, to onge kata achiel mane nyalo thiedhe. Nosudo gi yoka ng’e Yesu, momulo riak lawe, kendo gi kanyono rembe nochok. To Yesu nopenjo niya, “En ng’a momula?” To kane ji duto okwer, Petro nowachone ni, “Ruoth! Ok ineye kaka jogi oluori koni, gi koni, kendo othung’i?” To Yesu nowachone niya, “Kata kamano, ang’eyo ni ng’ato osemula, nikech awinjo ka teko owuok kuoma.” Kane dhakono oneno ni osefwenye, nobiro kokirni, mi opodho piny e tiend Yesu. Eka ne onyise, mana e nyim ji duto kanyo, gima ne omiyo omule, kendo kaka ne ochango mana gi kanyono. Yesu nowachone niya, “Nyara, yieni ema omiyo ichango. Dhiyo gi kue.”\n Yesu ne ochako odok Kana e piny Galili, kuma ne olokoe pi divai. To jaduong’ moro ne ni kuno mane wuode tuo Kapernaum. Kane ng’atno owinjo ni Yesu osea Judea mi obiro Galili, nodhi ire mokwaye mondo odhi ochangne wuode mane chiegni tho. Yesu nowachone niya, “Un, ka ok uneno ranyisi gi honni, to ok unyal bedo gi yie.” To jaduong’no nowachone niya, “Jaduong’, yie ibi kapok nyathina otho.” To Yesu nodwoke ni, “Dhiyo, wuodi ngima!” Ng’atno noyie wach Yesu, modhi. Kane pod en e yo odhi, jotichne noromone gi wach ni wuode osekwo. Nopenjogi sa mane ochako bedoe mangima, mi gidwoke ni, “Midhusu nyoro oweye sa abiriyo mar odiechieng’.” Eka wuon nyathi nong’eyo ni mano e sa onogo ma nyoro Yesu owachone ni, “Wuodi ngima.” Kuom mano, en owuon kaachiel gi joode, ne giyie kuom Yesu. Mano e hono mar ariyo mane Yesu otimo kosea Judea odhi Galili.


Sheol en Ang’o? Hades en Ang’o?—Tiend Weche Mayudore e Muma | Muma Puonjo\nSheol gi Hades Gin Ang’o?\nE DHOK ma ne okwong ndikego, Muma ne otiyo gi sheʼohlʹ e dho-Hibrania kod haiʹdes e dho-Grik ndalo mokalo 70. Weche ariyogo duto oti godo kaluwore gi wach tho. Loko moko mag Muma tiyo gi weche kaka “liel,” “kar mach,” kata “bur” ka giloko sheʼohlʹ kod haiʹdes. Loko mar dho-Luo mar higa 1968 bende tiyo gi “Kar Jo Motho” kuonde moko. Kata kamano, e dhok mang’eny, onge weche ma inyalo tiyogo e loko tiend wechego e yo makare chuth, kaluwore kod kaka oti kodgi e dho-Hibrania gi dho-Grik. Kuom mano, Muma mar New World Translation tiyo gi “Sheol” kod “Hades.” Tiend weche ariyogi en ang’o kuom adier? We mondo wang’i ane kaka oti kodgi e ndiko mopogore opogore ei Muma.\nEklesiastes 9:10 wacho ni: “Tich ma lueti oyudo, ti gi tekoni duto; ni mar onge tich, kata lony kata ng’eyo gi moro kata rieko, e liel [Sheol] ka midhiye.” Be mano nyiso ni Sheol en liel moro ka ma ne wayike ng’atwa moro ma ne otho? Ooyo. E dho-Hibrania gi dho-Grik, seche ma Muma wuoyo kuom kar yik moro, kata liel, otiyo gi weche mamoko mopogore, to ok sheʼohlʹ kata haiʹdes. (Chakruok 23:7-9; Mathayo 28:1) Muma bende ok ti gi “Sheol” ka owuoyo kuom liete mang’eny, ka ma oyikie anyuola kata joot achiel, kendo kata liel achiel ma oting’o ringre ji mang’eny.—Chakruok 49:30, 31.\nTo kare, “Sheol” ochung’ne ka ma chalo nade? Wach Nyasaye nyiso ni “Sheol,” kata “Hades,” ochung’ne gimoro machielo mopogore gi liel, kata mana liel moting’o ringre ji mang’eny. Kuom ranyisi, Isaiah 5:14 wacho ni Sheol (ma oluong ni tho ei Muma mar dho-Luo mar 1968) “oyawo dhoge ma onge giko.” Kata obedo ni Sheol osemuonyo ji mang’eny motho ma ok nyal kwan, nenore ni podi ok oyieng’. (Ngeche 30:15, 16) Mopogore gi kar yik mapile ma inyalo yikie mana kwan moro mar jo motho, ‘Sheol kod Abaddon ok yieng ng’ang.’ (Ngeche 27:20) Sheol ok pong’ ngang’. Onyalo ting’o jo motho mang’eny ma onge kwan. Kuom mano, Sheol kata Hades, ok en kar yik mantie kamoro minyalo ne gi wang’, to en mana ranyisi mar ka ma jo motho dhiye. Ng’eny ji ka otho, chalo ka gima gidonjo kanyo e yor ranyisi.\nPuonj ma Muma chiwo e wi wach chier konyowa winjo e yo matut tiend “Sheol” kod “Hades.” Wach Nyasaye wuoyo e wi Sheol kod Hades kaluwore gi tho ma ng’ato biro yudo chier bang’e. * (Ayub 14:13; Tich Joote 2:31; Fweny 20:13) Wach Nyasaye bende nyiso ni Sheol, kata Hades, ok oting’o mana jogo ma ne otiyo ni Jehova kende, to kata ji mang’eny ma ne ok otiyone. (Zaburi 89:48; 16:10) Kuom mano, Muma puonjo ni “nobedie chier mar jo makare kod jo ma ok kare.”—Tich Joote 24:15.\n^ par. 1 Mopogore gi mano, jo motho ma ok bi yudo chier Muma wacho ni ok gin ei Sheol, kata Hades, to gin “e Gehenna.” (Mathayo 5:30; 10:28; 23:33) Mana kaka Sheol kod Hades, Gehenna en mana ranyisi ma nyiso gimoro machielo.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Jeremia 7\nDinde manono onge tiendgi\n1 Ma e wach mane obirone Jeremia koa kuom Jehova Nyasaye: 2 “Chungi e dhorangach mar od Jehova Nyasaye kendo kanyo land wachni:\n“ ‘Winjuru wach Jehova Nyasaye, un jo-Juda duto madonjo gie dhorangeyegi mondo olam Jehova Nyasaye. 3 Ma e gima Jehova Nyasaye Maratego, Nyasach jo-Israel, wacho: Lok yoreu kod timbeu, to anami udagi kaye. 4 Kik ugen kuom weche mag miriambo ka uwacho niya, “Ma en hekalu mar Jehova Nyasaye, hekalu mar Jehova Nyasaye, hekalu mar Jehova Nyasaye!” 5 Ka uloko yoreu gi timbeu adier kendo ungʼadone ngʼato ka ngʼato bura makare, 6 kendo ka ok umayo jadak, kiye kata mon ma chwogi otho kendo ok uchwero remb joma onge ketho, kendo ka ok uluwo bangʼ nyiseche manono ma dihinyu un uwegi, 7 to anami udag kae, e piny mane amiyo kwereu mondo odagie manyaka chiengʼ. 8 To neuru, ugeno kuom weche mag miriambo maonge tich.\n9 “ ‘Jehova Nyasaye wacho niya, Bende unukwal kendo uneki, uterru kendo ukwongʼru gi miriambo, uwangʼ ubani ni Baal kendo ulu bangʼ nyiseche manono ma pod ok ungʼeyo, 10 to bangʼe ubiro kendo uchungʼ e nyima e odni, ma Nyinga nitie, kendo uwacho ni, “Wasetony” utony mondo utim gik mamonogi? 11 Dibedi ni odni, ma iluongogo Nyinga, osebedonu kar pondo mar jomecho? To neuru arange! An Jehova Nyasaye ema asewacho kamano.\n12 “ ‘Koro dhi sani kama iluongo ni Shilo kama ne akwongo alosoe kar dak mar Nyinga, kendo mondo ine gima ne atimone nikech timbe mamono mag joga Israel. 13 E sa ma ne utimo gigi duto, Jehova Nyasaye wacho, ne awuoyo kodu anwoya, to ne ok uchiko itu; ne aluongou, to ne ok udwoka. 14 Emomiyo, gima ne atimone Shilo koro abiro timo ne ot miluongogo Nyinga, hekalu ma ugeno kuomeno, kama ne amiyou kod wuoneu. 15 Anadaru e nyima, mana kaka ne atimone oweteu duto, ma jo-Efraim.’\n16 “Omiyo kik ilamne jogi kata chiwo kwayo moro amora kata kwayonegi lamo; kik isaya, nimar ok anawinji. 17 Bende ineno gima gitimo e mier mag Juda kod yore mag Jerusalem? 18 Nyithindo choko yien, wuone moko mach, to mon dwalo mogo mondo gilos godo makati ne Ruoth ma Dhako mar Polo. Gichiwo misango miolo piny ne nyiseche manono mondo ochwanya ma mi iya wangʼ. 19 To uparo ni An ema gichwanyo? Jehova Nyasaye penjo. Donge gihinyore kendgi, kendo gikelo wichkuot ne gin giwegi?\n20 “ ‘Emomiyo ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ich wangʼ mara kod mirimba nool kaeni, kuom dhano kod le, kuom yiende manie puothe kod kuom olembe mag lowo, kendo nowangʼ ma ok nyal neg majno.\n21 “ ‘Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel wacho: Dhiuru nyime, meduru chiwo magu mag misengini miwangʼo pep e misengini magu mamoko kendo ucham ringʼogo un uwegi! 22 Nimar kane agolo kwereu Misri kendo awuoyo kodgi, ne ok amiyogi mana chike kuom misango miwangʼo pep kod misengini mamoko, 23 to ne achiwo chikni: Luorauru, to anabed Nyasachu kendo unubed joga. Wuothuru e yore duto machikou, mondo duto odhi kodu maber. 24 To ne ok gichiko itgi kata winja; makmana, negiluwo timbegi mag tok teko mag chunjegi maricho. Negidok chien ma ok gidhi nyime. 25 Kochakore e kinde mane kwereu oa Misri nyaka sani, odiechiengʼ ka odiechiengʼ, ne asiko aoronegi jotich ma jonabi. 26 To ne ok gichiko itgi kata winja. Tokgi ne tek ta kendo negitimo gik maricho moloyo mag kweregi.’\n27 “Ka inyisogi magi duto, ok giniwinji; ka iluongogi, ok gini miyi dwoko. 28 Emomiyo wachnegi ni, ‘Ma en oganda mapok omiyo Jehova Nyasaye ma Nyasache luor kata ok giwinj puonj. Adiera oselalnigi; kendo osea e dhogi.\n29 “ ‘Lieluru yie wiyeu oko kendo uwitgi; ywaguru e kuonde motingʼore malo motwo, nimar Jehova Nyasaye osekwedo kendo osejwangʼo tiengʼni mantiere e bwo mirimbe.\nHolo mar nek\n30 “ ‘Jehova Nyasaye wacho ni jo-Juda osetimo timbe maricho e nyima. Giseketo nyisechegi manono e ot ma Nyinga nitiere kendo gisenjawe. 31 Gisegero kuonde motingʼore malo mar Tofeth e Holo mar Ben Hinom mondo gi wangʼ yawuotgi kod nyigi e mach ma en gima ne ok achiko, kata ne ok odonjo e pacha. 32 Omiyo bed motangʼ, ndalo biro, Jehova Nyasaye owacho, ma ji ok nochak oluonge ni Tofeth kata Holo mar Ben Hinom, to ni Holo mar Yengʼo, nimar giniyik joma otho ei Tofeth maonge thuolo modongʼ. 33 Eka ringre jogi nobed chiemo mar winy mafuyo e kor polo kod le mag bungu manie piny, kendo onge ngʼama nobwog-gi mondo gia. 34 Anatieki koko mar ilo gi mor kendo gi dwond miaha kod wuon kisera e dala Juda kod yore mag Jerusalem, nimar piny nodongʼ gunda.


Yesu Kristo Nonyiso Teko ma Nyasaye Nigo | Puonjruok\n“Kristo en yo ma Nyasaye nyisogo tekone.”—1 KOR. 1:24.\nYesu nonyiso ang’o kane oloko pi obedo divai e nyasi moro mar kend?\nAng’o momiyo Yesu notimo hono mondik e Mathayo 14:14-21?\nYesu nonyiso ang’o ka nokueyo yamo maduong’ mager?\n1. Ang’o momiyo Paulo nowacho ni “Kristo en yo ma Nyasaye nyisogo tekone”?\nJEHOVA nonyiso tekone e yore makende ahinya kotiyo gi Yesu Kristo. Buge ang’wen mag Injili, wuoyo e wi honni moko ma Kristo notimo ma jiwo yiewa. Nyalo bedo ni notimo honni mamoko bende mang’eny. (Mat. 9:35; Luka 9:11) Kuom adier, gik ma Yesu notimo ne nyiso teko ma Nyasaye nigo. Mano e momiyo jaote Paulo nowacho ni “Kristo en yo ma Nyasaye nyisogo tekone.” (1 Kor. 1:24) To honni ma Yesu notimogo nyalo jiwowa nade?\n2. Wanyalo puonjore ang’o kuom honni ma Yesu notimo?\n2 Jaote Petro nowacho ni Yesu notimo honni ma gin “gik miwuoro.” (Tich 2:22) Tije madongo ma Yesu notimo e pinyka ne nyiso gueth ma ne dhi betie e kinde mabiro ka en Ruoth. Ne ginyiso honni ma Yesu ne biro timo e piny manyien ma Nyasaye osingo ne dhano! Honni ma notimogo bende nyisowa e yo matut kido ma en kaachiel gi Wuon mare nigo. We wanon ane moko kuom honni ma Yesu notimo, kendo neno kaka ginyalo jiwowa e ngimawa ma sani kod ma kinde mabiro.\nHONO MA PUONJOWA BEDO JOCHIWO\n3. (a) Ler ane gimomiyo Yesu notimo hono mare mokwongo. (b) Yesu nonyiso nade ni en jachiwo kane en Kana?\n3 Yesu notimo hono mare mokwongo e nyasi mar kend ma ne otim Kana man Galili. Nyaka bed ni welo ma nobiro e nyasino ne ng’eny moloyo ma ne weg arus paro. Bed ni ji e ma ne ng’eny kata ne nitie wach machielo, gima ong’ere en ni divai norumo. Achiel kuom welo ma ne nitie kanyo ne en Maria min Yesu. Nyaka bed ni kuom higni mang’eny, nosebedo koparo ahinya kuom weche ma nokor ni wuode ne dhi timo. Nong’eyo ni wuodeno ne idhi luong ni “Wuod Ng’at Mamalo Chutho.” (Luka 1:30-32; 2:52) Dibed ni nong’eyo ni wuodeno ne nigi teko ma pok nofwenyore? Gima ong’ere ayanga en ni kane Maria gi Yesu ni Kana, ne gikecho weg arus kendo ne gidwaro konyogi mondo kik giyud gi wich kuot. Yesu nong’eyo ni rwako welo ne en gima ochuno. Omiyo, notimo hono mar loko pi chiegni lita 380 obedo “divai maber moloyo.” (Som Johana 2:3, 6-11.) Be nochuno ni Yesu nyaka tim honono? Ooyo. Notimo kamano nikech nodewo ji kendo noluwo ranyisi mar Wuon mare me polo kuom bedo jachiwo.\n4, 5. (a) Hono ma Yesu nokwongo timo puonjowa ang’o? (b) Hono ma Yesu notimo Kana puonjowa ang’o kuom kinde mabiro?\n4 Yesu noloko pi obedo divai mathoth ma noromo dhano buora. Honono puonjowa ang’o? Bedo ni Yesu noikore timo hono ma jaberno, miyo wabedo gadier ni en kaachiel gi Wuon mare gidewo dhano ahinya. Yesu kaachiel gi Wuon mare ok gin joma ngudi kata ma igi lit. Koro par ane kaka Jehova biro tiyo gi tekone e yo makare e piny manyien mondo obag ne “ji duto” e piny mangima chiemo mathoth kinde duto!—Som Isaiah 25:6.\n5 Par ane wachno! Ndalo biro ma gik moko duto mowinjore ma wadwaro kendo ma wagombo, kaka chiemo kod udi mabeyo biro betie ne ng’ato ka ng’ato! Omiyo, wadhiuru nyime bedo mamor ka warito gi siso kinde ma Jehova biro miyowae gik mabeyo mogundho e Paradiso.\nKa waikore tiyo gi thuolowa, wanyiso ni kare wasepuonjore luwo ranyisi Yesu mar bedo jochiwo (Ne paragraf mar 6)\n6. Yesu notiyo gi tekone mar timo honni ne jomage, to ere kaka wanyalo luwo ranyisine kuom wachno?\n6 En gima iwuoro ni kane Jachien otemo Yesu mondo olok kite obed makate, Kristo notamore tiyo gi teko ma ne en-go mar timo hono mondo ochopgo dwache. (Mat. 4:2-4) Kata kamano, notiyo gi tekone e chopo dwaro mag jomoko bang’ winjo kwayo maggi. Wanyalo nyiso nade ni waluwo ranyisi mar Yesu mar bedo joma ok ngudi? Nojiwo jotich Nyasaye mondo ‘obed jochiwo.’ (Luka 6:38) Be wanyalo nyiso ni wan jorwak welo kuom gwelo ji e utewa mondo wachiem kanyachiel kata watim kodgi gik modok korka weche Nyasaye? Be wanyalo goyo mbaka gi jomoko bang’ chokruok, kata konyogi e yore moko, kuom ranyisi chiko ne owadwa moro itwa sama otiegore golo twak? Wanyalo konyo nade joma diher ni okonygi sama wan e tij lendo? Sama wakonyo jomoko e yor ringruok kendo e yore mamoko motudore gi weche lamo, wanyiso gadier ni waluwo ranyisi mar Yesu.\n“JI DUTO NOCHIEMO MI GIYIENG’”\n7. En ang’o ma pod biro dhi nyime betie ka piny marachni pod nitie?\n7 Dhier ok en gima wendo. Jehova nonyiso Jo-Israel machon ni kinde duto ne gidhi bedo gi joma odhier e kindgi. (Rapar 15:11) Higni modhuro bang’e, Yesu noyie gi wachno ka nowacho niya: “Kinde duto un gi joma odhier.” (Mat. 26:11) Be Yesu ne temo wacho ni kinde duto joma odhier ne dhi bedo e piny? Ooyo, kar mano tiend gima nowacho en ni joma odhier ne pod dhi betie tek mana ni sirkande mag dhano mopong’ gi mibadhi pod nie piny. Omiyo, mano kaka wamor ng’eyo ni honni ma Yesu ne timo, ne nyiso gik mabeyo ma biro timore e bwo loch mar Pinyruoth! Kindeno chiemo nobed mang’eny kendo ma romo dhano duto.\n8, 9. (a) Ang’o ma nomiyo Yesu otimo hono mar pidho ji alufe? (b) Hono ma Yesu notimo mar pidho oganda moro maduong’ mori e yo mane?\n8 Jandik-zaburi moro nowacho kama e wi Jehova: “Iyawo lweti, kendo iyieng’o gik mangima duto, kaka gidwaro.” (Zab. 145:16) Konyiso kido ma Wuon mare nigo, ‘Kristo, ma en yo ma Nyasaye nyisogo tekone,’ ne yawoga lwete kinde ka kinde mondo ochopgo dwaro mag jolupne. Ne ok otimga kamano mana mondo onyisgo ni en gi teko. Kar mano, notimo kamano nikech nokecho ji. We wanon ane Mathayo 14:14-21. (Som.) Jopuonjre Yesu nobiro ire mondo giwuo e wi kaka ne inyalo yud chiemo. Nyalo bedo ni ne gidenyo, kata kamano ne gidewo ahinya oganda ma kech ne kayo kendo ma nool. Ogandano noluwo Yesu ka giwuok kuonde mamoko. (Mat. 14:13) Yesu ne dhi timo nang’o?\n9 Yesu nopidho chwo chiegni 5,000 kaachiel gi mon kod nyithindo kotiyo mana gi makate abich gi rech ariyo! Donge yo ma Yesu notiyogo gi teko ma ne en-go mar timo honni kokechogo dhano moriwo nyaka nyithindo, en gima morowa? Ogandano “nochiemo mi giyieng’.” Mano nyiso ni chiemo ne ng’eny miwuoro. Yesu ok nochiwonegi mana chiemo ma ibilo abila, to nomiyogi chiemo mathoth ma ne nyalo miyogi teko mar wuotho aming’a ka gidok thuchegi. (Luka 9:10-17) Jogo nochiemo, moyieng’, ma ka nochoki ng’injo ma nodong’ to ne gipong’o okepni 12!\n10. En lokruok mane ma chiegni timore e wi wach dhier?\n10 Ndalowagi, ji milionde modhuro ok yud gik mochuno e ngima nikech gin e bwo loje mag dhano mopong’ gi mibadhi. Kata moko kuom owetewa nyalo bedo gi gik matin mana ma gikurogo ngima, to chutho chutho gigo ok chop dwarogi duto. Kata kamano, kinde okayo machiegni ma dhano duto moluoro Nyasaye biro dak e piny ma onge mibadhi kod dhier moro amora. Kapo ni in gi teko, donge inyalo konyo dhano weteni mochando? Nyasachwa Manyalo Duto nigi teko kod siso mar timo mano kendo obiro timo kamano machiegnini. Ee, ngima dhano chiegni gonyore!—Som Zaburi 72:16.\n11. Ang’o momiyo in gadier ni Kristo biro tiyo gi tekone e piny ngima, to mano chwali mondo itim ang’o?\n11 Kane Yesu nie piny, nolando wach maber e alwora matin kuom higni adek gi nus kende. (Mat. 15:24) Ka koro en Ruoth ma omi duong’, alwora ma obiro lochoe biro bedo tunge ang’wen mag piny ngima. (Zab. 72:8) Honni ma Yesu notimo miyo wabedo gadiera ni obiro tiyo gi teko ma en-go mondo okelnwa ber mogundho kendo en gi siso mar timo kamano. Kata obedo ni ok wanyal timo honni, wanyalo nyiso ji wechegi mondik gi much Nyasaye ka wan gi ilo. Weche mokor e Muma nyisowa ma onge kiawa ni ngima biro bedo maber nyime ka. Wan kaka Joneno mochiwore ne Jehova, kendo mong’eyo adiera mabeyo e wi kinde mabiro, donge wawinjo e chunywa ni wan gi gowi mar nyiso jomamoko wechegi? (Rumi 1:14, 15) Donge paro matut kuom wechegi onego ochwalwa waland ne ji wach maber mar Pinyruodh Nyasaye?—Zab. 45:1; 49:3.\nTEKO MAR CHIKO GIK MA KELOGA MASICHE\n12. Ang’o momiyo wanyalo bedo gadier ni Yesu ong’eyo chuth piny kod gik ma nitie e iye te?\n12 Nyasaye nochueyo piny gi gik moko duto manie iye ka Wuode ma miderma tiyo e bathe kaka “jatich molony.” (Nge. 8:22, 30, 31; Kol. 1:15-17) Omiyo, Yesu ong’eyo piny gi gik manie iye e yo maber. Ong’eyo tiyo kodgi, chikogi, kendo pogogi marom e yo maber miwuoro.\nEn ang’o ma mori e yo ma ne Yesu notiyogo gi tekone mar timo honni? (Ne paragraf mar 13 kod 14)\n13, 14. Chiw ane ranyisi ma nyiso kaka Kristo nigi teko e wi gik ma Nyasaye nochueyo.\n13 Kane Yesu ni e pinyka, nonyiso ni en e “yo ma Nyasaye nyisogo tekone” kuom chiko gik ma Nyasaye nochueyo. Par ane gima Yesu notimo kane yamo moro mager chiegni nego jopuonjrene. (Som Mariko 4:37-39.) Jasomo moro ma nono Muma wacho niya: “Wach mondik e Dho-Grik [ni “yamo maduong’ mager” e Mariko 4:37] itiyogo kiwuoyo kuom kodh yamo mager ma chue matek nyowuoyo. Ok ti kod wachno kiwuoyo kuom gimoro ma bwogore dichiel kende . . . to itiyo kode kiwuoyo kuom koth mager ma chue gi mil polo kendo wito gik moko koni gi koni.” Mathayo bende wuoyo kuom gima notimoreno konyiso ni ne en “yamo mager.”—Mat. 8:24.\n14 Tem ane goyo picha gima timore: Kristo ool bang’ tiyo tij lendo. Apaka goyo yie matek kendo pi gi buoyo moko donjo e iye. Kata obedo ni yamono goyo koko, kendo yie bende tagore koni gi koni, Yesu pod dhi nyime nindo. Ojony malich kendo dwarore ni oyue. Jopuonjre Yesu luoro omako kendo gichiewe ka giwacho niya: “Wachiegni tho!” (Mat. 8:25) Yesu a malo kendo ochiko yamo kod nam kowacho kama: “Kue mos! Ling’ thi!” Kae to, yamono kue. (Mar. 4:39) Yesu chiko yamo kod nam mondo oling’ kendo osik kamano. To ang’o ma timore? ‘Nam kue thi.’ To mano doko teko ma Yesu nigo!\n15. Ere kaka Nyasaye Manyalo Duto osenyiso ni en gi teko mar chiko gik manie piny?\n15 Teko ma Kristo ne tiyogo ne wuok kuom Jehova. Omiyo, wanyalo bedo gadier ni Nyasaye Manyalo Duto nigi teko mar chiko gik manie piny. Ne ane ranyisi moko. Kane pok Ataro mar pi ochopo, Jehova nowacho niya: “Podi ndalo abiriyo, mi anami koth chwe e piny ndalo piero ang’wen, godiechieng’ gotieno.” (Chak. 7:4) E yo ma chalo kamano, bug Wuok 14:21 wacho niya: ‘Jehova nomiyo nam ong’wel gi yamb ugwe matek.’ Kendo e bug Jona 1:4 wasomo kama: “Jehova nooro yamo maduong’ e nam, kendo ahiti mager ne ni e nam, nyaka yie ne dwaro tur.” En gima jiwowa ni Jehova nyalo chiko gik manie piny. Mano nyiso maler ni Jehova biro chiko piny e yo maber kinde mabiro.\n16. Ang’o momiyo en gima jiwowa ng’eyo ni Jachuechwa kaachiel gi Wuode makayo nigi teko mar chiko gik manie piny ma keloga masiche?\n16 To mano kaka en gima jiwowa paro matut e wi teko ma tamre gi nono ma Jachuechwa gi ‘jatichne molony’ nigo! Kinde ma gibiro keto pachgi te e piny ka gin e polo kuom higni 1,000 ji duto biro dak ma onge luoro moro amora. Masiche ma timorega apoya kendo ma bwogoga ji biro bedo gik mosekalo. Masiche mag yamo ma kutho mager, gode ma muoch, kod yiengni mag piny gi ma timore e bwo nam ok bi miyo ji obed maluor e piny manyien. Mano kaka en gima ber miwuoro paro kinde ma masiche ok bi nego ji kata miyo ji songa nikech “hema mar Nyasaye [nobed gi] dhano”! (Fwe. 21:3, 4) Wanyalo bedo gadier ni teko mar Nyasaye ma onyiso kokalo kuom Kristo, biro gayo gik manie piny ma keloga masiche e kinde loch mar Higni Aluf Achiel.\nLUW RANYISI MAR NYASAYE GI KRISTO\n17. Yo achiel ma wanyalo luwogo ranyisi mar Nyasaye gi Kristo gie sani en mane?\n17 En adier ni ok wanyal geng’o masiche mag piny kaka Jehova gi Yesu. Kata kamano, wan gi teko e okang’ moro. Ere kaka watiyo gi teko ma wan-go? Yo achiel en tiyo gi weche ma yudore e Ngeche 3:27. (Som.) Sama owetewa kalo e pek moko, wanyalo sirogi gi gige ringruok, kendo jiwogi gi wach Nyasaye. (Nge. 17:17) Kuom ranyisi, kapo ni giromo gi masira moro, wanyalo konyogi nyagore gi pekno. Chi liel moro ma kodh yamo mager noketho ode nogoyo erokamano kuom kony ma nomiye kowacho kama: “Aduoko erokamano maduong’ ahinya kuom bedo e riwruok mar oganda Jehova, nikech kony ma ne gimiya e yor ringruok kendo jiwa gi wach Nyasaye.” Kendo ne ane gima nyaminwa moro ma pok odonjo e kend nowacho bang’ kodh yamo mager kethone ot modong’ kodhier nono. Bang’ yudo kony, nowacho kama: “Akia ni dawach nade! Onge kaka daler mor ma an-go . . . Erokamano Jehova!” Wamor ni wan e riwruok mar owete ma oherore gadier kendo ma dewo jowetegi. To gima duong’ ma miyowa mor en ni Jehova gi Yesu Kristo dewo jotich Nyasaye gadier.\n18. Gimomiyo Yesu ne timo honni morowa nade?\n18 Kane Yesu tiyo ne Nyasaye e pinyka, nonyiso gadier ni en e “yo ma Nyasaye nyisogo tekone.” Kata kamano, gombone maduong’ ne en mane? Onge kinde moro amora ma wanenoe kotiyo gi tekone mana mondo omor ji kata ochopgo dwache owuon. Kuom adier, honni ma Yesu notimo nyiso maler ni nohero ji. Wabiro neno mano e sula ma luwo mae.


Tim jo-Lawi 22 - Holy Bible [Luo Bible 2020] - (TiLa 22)\nTim jo-Lawi 22\nNyis Harun gi yawuote ni nyaka giritre ahinya ka gitiyo gi mich maler ma nyithind Israel kelona mar chiwo, nono to dipo ka gichayo nyinga. An e Jehova Nyasaye.\nWachnegi ni: Ka ngʼato moro mogak osudo machiegni kod kama jo-Israel chiwoe chiwo maler ni Jehova Nyasaye, to nangʼad kare oko kendo ok nobed gimoro e nyima. Mano en chik manyaka uriti chakre sani kod tiengʼ mabiro. An e Jehova Nyasaye.\nKoth Harun moro amora matuo mar dhoho nogore kuome kata man-gi tuo machwer, ok onego cham chiemo mowal mochiwne Jehova Nyasaye kapok opwodhe. Enobed ngʼama ogak ka omulo gima orere kuom ngʼama otho kata orere kuom ngʼama kothe mar dichwo owuok,\nkata ka omulo gimoro mamol manyalo miyo obed mogak, kata ngʼato angʼata mamiyo obedo mogak, bedni ogak manade.\nNgʼato angʼata momulo gik mogakgo nobed mogak nyaka chiengʼ podhi. Ok onego ocham chiemo mowal moro amora motimgo misango nyaka chop olwokre.\nBangʼ podho chiengʼ, ngʼatno nobed maler, kendo bangʼ mano oyiene mondo ocham chiwogo nikech en chiembe.\nOk oyiene mondo ocham chiayo moro amora motho kende, kata ma ondiek onego, nikech timo kamano biro miyo obedo mogak. An e Jehova Nyasaye.\n“ ‘Jodolo to nyaka rit chikena mondo kik gibed joketho mi githo kuom richono. An e Jehova Nyasaye mapwodhogi.\n“ ‘Ngʼato angʼata ma ok oaye oganda jadolo kik cham chiwo maler, kata bedni en wendo molimo jadolo, kata obed jatich jadolo ma ondiko kaka jotich.\nTo ka jadolo ongʼiewo jatich kod pesa to oyiene chiemo kaachiel gi wasumbini monywol e dalane.\nKa ngʼat ma ok jadolo okendo nyar jadolo, nyakoni ok oyiene mondo ocham mich moyiedhi mogol kuom chiwo maler.\nTo ka nyar jadolo chwore otho, kata ka owere gi chwore kapok onywol mi odok dalagi mondo odag kanyo ka nyako mapok okendi, to oyiene chamo chiemb wuon mare. Makmana ni ngʼat ma ok jadolo, to kik cham chiemono.\n“ ‘Ngʼato angʼata manyalo ponono kochamo chiemo mowal kokia ni en gima ochiw ni Jehova Nyasaye, to nyaka ochul jadolo ka omedo gi achiel kuom abich mar nengo mar gima ochamo cha.\nJodolo nyaka tangʼ mondo kik giketh chiwo maler ma jo-Israel osewalo ni Jehova Nyasaye,\nka gichiwo thuolo ni joma gingʼeyo ni ok jodolo chamo chiemo mowalgo, nikech mano miyo jogo bedo joketho kendo gidonjo e kum mowinjore gi chudo. An Jehova Nyasaye mapwodhogi.’ ”\nJehova Nyasaye nowacho ni Musa niya,\n“Nyis Harun gi yawuote kod jo-Israel duto kiwachonegi ni: ‘Ka ngʼato moro amora kuomu, bed ni en ja-Israel kata jadak manie dieru okelo misango miwangʼo pep ni Jehova Nyasaye, bedni en mar chopo singo kata chiwo mar hera,\nto nyaka ichiw chiayo maonge songa, obedni en rwath, kata diel kata rombo, eka Jehova Nyasaye noyiego.\nKik uchiw chiayo man-gi songa nikech Jehova Nyasaye ok bi yie kode.\nKa ngʼato okelone Jehova Nyasaye misango mar lalruok mar dhiangʼ kata rombo mondo ochopgo singruokne, kata obed ni en chiwo mar hera, to nyaka obed chiayo maler maonge songa eka Jehova Nyasaye noyie kode.\nKik ichiwne Jehova Nyasaye chiayo ma muofu, ma rangʼol kata man-gi songa, kata man-gi kalanga, kata motimo aluny kata man-gi adhola machwer. Chiayo makamagi kik ket ewi kendo mar misango mondo obed misango miwangʼo pep gi mach ni Jehova Nyasaye.\nTo kuom chiwo mar hera unyalo chiwo rwath kata rombo man-gi songa, to chiwogi ok noyiego kuom timo misango mar singruok.\nKik ichiwne Jehova Nyasaye chiayo mopwodi kata moroo. Kik utim tim maka ma e pinyu,\nkendo kik uyie kawo chiayo machal kamano kuom jadak manie pinyu mondo uchiwe ni Nyasachu ka chiembe. Jehova Nyasaye ok bi yie kodgi nikech gin-gi songa kendo gingʼol.’ ”\n“Ka onywol nyarombo, nyaroya kata nyadiel, to kik upoge gi min mare nyaka bangʼ ndalo abiriyo. Kochiwe ne Jehova Nyasaye bangʼ ndalo aboro kaka misango miwangʼo gi mach to Jehova Nyasaye noyie kode.\nKik uneg dhiangʼ gi nyathine, kata rombo gi nyathine odiechiengʼ achiel.\n“Ka uchiwo misango mar goyo erokamano ni Jehova Nyasaye, to chiweuru kaka chik dwaro eka Jehova Nyasaye noyie kodu.\nNyaka chame duto maonge modongʼ mana godiechiengno. An e Jehova Nyasaye.\n“Rituru chikena kendo uluwgi maber. An e Jehova Nyasaye.\nKik udwany nyinga maler. An kenda ema jo-Israel nyaka miya luor kaka ngʼama ler. An e Jehova Nyasaye mapwodhogi,\nkendo manogolou e piny Misri mondo abed Nyasachu. An e Jehova Nyasaye.”\nTim jo-Lawi 22:1\nTim jo-Lawi 22:2\nTim jo-Lawi 22:3\nTim jo-Lawi 22:4\nTim jo-Lawi 22:5\nTim jo-Lawi 22:6\nTim jo-Lawi 22:7\nTim jo-Lawi 22:8\nTim jo-Lawi 22:9\nTim jo-Lawi 22:10\nTim jo-Lawi 22:11\nTim jo-Lawi 22:12\nTim jo-Lawi 22:13\nTim jo-Lawi 22:14\nTim jo-Lawi 22:15\nTim jo-Lawi 22:16\nTim jo-Lawi 22:17\nTim jo-Lawi 22:18\nTim jo-Lawi 22:19\nTim jo-Lawi 22:20\nTim jo-Lawi 22:21\nTim jo-Lawi 22:22\nTim jo-Lawi 22:23\nTim jo-Lawi 22:24\nTim jo-Lawi 22:25\nTim jo-Lawi 22:26\nTim jo-Lawi 22:27\nTim jo-Lawi 22:28\nTim jo-Lawi 22:29\nTim jo-Lawi 22:30\nTim jo-Lawi 22:31\nTim jo-Lawi 22:32\nTim jo-Lawi 22:33


Luk 8 | `YUW | STEP | Oro worochon menon Yesuot youp amnani 12ot yu böcsa danong itongmuya Yesuho Kopotorochon toborucnohon fatmata ogepma owi amna fandat inong tonggoc.\nOwi auho Yesu tantonggung\n1 Oro worochon menon Yesuot youp amnani 12ot yu böcsa danong itongmuya Yesuho Kopotorochon toborucnohon fatmata ogepma owi amna fandat inong tonggoc. 2 Tuna owi au yu ihorocgon Yesu tan tongidung. Yu wömai osuc dogu boyömoni o obukoc foro ihono ihononi ididung mahong Yesuho yu dongyun orokogung. Owi auhon mano wömai Maria, yui Makdala böcsadecma. Yudec wömai dogu boyömo 7 ihorocho idung mahong Yesuho yu dongyan imogoc. 3 O owi au mano Jöana. Yu woi Kusahon oweno. Kusa yu wömai king Heröthon böc moröma wo angtorengidoc. O owi au mano Susana. Oro owi worocot owi koböcma auot yu inoin möneng fogitmuya Yesu orin youp amnani tan tongo manomanoha tongfat yengtonggung.\nAmnaho wit yitno andocma worochon mata tepmo\n4 Oro owi amna koböcmaho böcsa woce wocema Yesuot engmuya suran tongga idiya Yesuho forosingga mata tepmo ingoroc inogoc, 5 “Amna auho ongga wit yitno antonggoc. Antongina yitno au wömai uyapdec möngga idiya amnaho ongi epi tongo yambendung. O au wömai yupho nagung. 6 Oro wit yitno auho wömai sop koroc möngga dogo köbung mahong sop koroc woce yamugo maidocmaha tongga yitno wo manman yongmuya ombung. 7 Oro yitno auho wömai yi dirongoni tumoc möngga dogo köngmuya yi dirongoniho ihorocgon kungga karupgon macfingga wit yitno tombuya ombung. 8 Oro wit yitno auho wömai sa guroc ogepmadec möngga dogo köngmuya boinno ogepma figung. Yitno tungu tungu wömai koburo 100 worochon toroc figung.” Yesuho mata tepmo woroc yongbödengga ingoroc mambodoc, “Amna auho onggimobarac idai wömai yu mata ngo kombiun.”\n9 Oro Yesuho mata tepmo ihoroc inuna youp amnaniho makombing tuctuc tongo Yesu worochon foroha inong ac tuya Yesuho ingoroc inogoc, 10 “Kopotorochon toborucnohon foro wömai eran maec. Wohong Kopotorocho son kang banauna sonu wo urop kombiang mahong owi amna auha wömai nocho mata tepmogon inongitat. Ihoroc toya Aisayaho mata yogocma worocho boinno entac:\n‘Owi amnaho dan foric tontang mahong yapmu au angtangtang matoning. O yu matahon kekoröpno kombian-tang mahong mata worochon foro tuctugo makombining.’ a\n(Matyu 13:18-20; Mak 4:13-20)\n11 Yesuho matano sakaun fiuna ingoroc yogoc, “Wit yitnohon mata tepmo worochon foro kombiarut. Wit yitno woi Kopotorochon matano. 12 Oro wit yitno uyapdec mögungma worochon yong tuctucno wömai ingoroc: Owi amna au yu Kopotorochon mata onggimphagon kombingidang. Tuna dogu kopotho engmuna Kopotorochon mata urop irodin idangma wo ambarac fuun deantac. Woi ‘owi amna wo Kopotorochon fatmata kombing tobing imuya Kopotorocho yu wönggon inoha batip fogiicyit’ yongo fatmata tun deditac. 13 Oro wit yitno sop koroc mögungma worochon yong tuctucno wömai ingoroc: Owi amna au yu fatmata ogepma kombingga karupgon sogida borongdedidang mahong wit yitnoho fonsirango guroc ganang angit mahogocmaha tongga yu tonguc yecyec bongonodec makoingsi karupgon mönahing. 14 Oro, wit yitnoho yi dirongoni tumoc mögungma worochon yong tuctucno wömai ingoroc: Owi amna au yu Kopotorochon fatmata kombingidang mahong yu gurochon itonggongnoha kombingbanac morö tongidang. Tongo yu mönenghahu o gurochon ibibo manomanohahu borongdedidang. Tuna kiap worocho yitno ogepma tun mointuna boinno muno entang. 15 Worochoi oro wit yitno guroc ogepmadec mögungma worochon kiapmo wömai ingoroc: Owi amna au yu Kopotorochon mata tuctugo kombingga irotnon sogit akep tongidang. Sogit akep tuya kombing tobic tobicnoho koing songga idina boinno koböcma finahing.”\n16 Yesuho wönggon mata tepmo au ingoroc yogoc, “Amnaho gop gata wö gananghu o abam unehu woce masingidang. Muno sinom, amnaho wömai gopno abam korocgon siuya amna auho böc ganang ehuya gopho yaguno möng imontac. 17 Worochon toroc wömai manomano öp idangma worocho mit eran öngkupnahing. O ihorocgon manomano amnaho öp yau wedidangma worocho eran öngkungbödeuya amnaho yango tuctugo kombinahing. 18 Worochai son soni woho. Son onggim soni nochon mataha ogepma sinom siarut. Wömai yaha, amna au yu mom toboruchon foro urop obmukusuc kombiang. Worocha tongga Kopotorocho yuhon kombic kombicno obugu wo sakaun fiuna yu worochon foro tuctugo sinom kombinahing. Wohong amna au yu mom toboruchon kombic kombicha kombiuya sahano itacma yudec wömai Kopotorocho kombic kombicno ambarac fuun deuna bumbum yongbödenahing.”\n19 Oro bongono wocingon Yesuhon macno orugi yu Yesu acacha ebung. Engga yagungmai owi amna koböcho Yesu idocan woce arenggumbec tongga idung. Worocha Yesuot onggongon uyapno maidoc. 20 Ihoroc idiya amna auho woroc yangga Yesu inogoc, “Maca oröcai yu taitdec ida gacgacha yang.” 21 Ihoroc inuna Yesuho mata ökene ingoroc iban imogoc, “Nochon macnai oröcnai sinom woi numari? Woi owi amna Kopotorochon fatmata kombingga worochon torocgon itongidangma yu woroc.”\n22 Oro oipmonu Yesuho youp amnani inogoc, “Yamuc öngkoring gino ökene woce ongona.” Ihoroc inuna yu girang audec bangmu uuna onggung. 23 Ongidiya Yesuho dupdup imuna duboc. Dungo idina wohogon sum morömaho busuna yamuc toup öngmuna girang ganang ohuna yu yamuc ganang ohonggonga togung. 24 Woroc tuna youp amnaho wo angbotongga Yesu inong yongga mambodung, “Moröma non urop yamuc tumoc ohonggonga tamon!” Ihoroc inuya Yesuho idongga sum moröma orin yamuc funfuro woroc inong fauna sumpho onggom suna yamucho nongnong yongga idoc.\n25 Ihoroc tunya Yesuho youp amnani inogoc, “Kombing tobic tobic soni nahe?” Ihoroc inuna youp amnani yu Yesu toroc kiap togocma wo angga soroc yongga botongga inohogon mata inun ganun tongga yogung, “Mayain, amna ngoi numa sinom. Yu mata orongi yuna yamuc funfuro orin sumpho yuhon matano sumbodamoroc,” ihoroc yogung.\nYesuho amna audecma dogu wontucmuno dong yandoc\n26 Oro mit Yesuot youp amnaniot yu wönggon girangdec ongga Gerasa nanohon guroc woce onggung. Sa wo wömai Galili böcsa yamuc öngkoring worochon tero ökene idoc. 27 Wocin ongkungga Yesu yu girang imun fauna gurocdec bangmun muuna amna au dogu boyömpho sogit sogityima yu Yesu aun fedoc. Amna wo yu Gerasa böcsaema. O yu böcno muno o tec boruno muno muroc itongidina sa ubarago idoc. Dupdupha wömai yui guroc gopma amna fiiyan woce ongidoc. 28 Oro amna worocho Yesu angga Yesuhon orungo forodec möngga ecnang sinom mamboda yogoc, “Ayöö Yesu, goc woi Kopotoroc onoce sinom yuhon Manano. Gocu yaö tong namnampha eparoc. Gocu noc focfoc namongga ti obökityit.” 29 Yesu yu urop dogu wontucmuno wo ‘amna imun fahun’ yongo inong mudocmaha tongga yu ihoroc mambodoc.\nOro Gerasa nano yu wömai osuc amna woroc sen orin hankapdec kaning yungidung mahong dogu wontucmunoho yuho irotnon ididungma yuho kudat kudat tongmuya sen orin hankap dong dogit dogit tongga bumbum yongo ongga sa guroc amna maian woce itongidoc. 30 Oro Yesuho amna wo inong ac tongo inogoc, “Goc maya numa?” Ihoroc inuna amna worocdec dogu wontucmuno koböcma ididungmaha yu yogoc, ‘nochon mana woi ami’ ihoroc yogoc. 31 Yuna dogu boyömpho ecnang sinom Yesu dönac inongo yogung, “Goc niria ongga dogu kopothon ganango forono muno woce ohonintha.”\n32 Oro bongono wocin wömai bot koböcma sinom sa urongo ambehecgon woce nacno nongo idung. Tuna dogu boyömpho Yesu dönac ingoroc inogung, “Goc ning banaia non botho irotnon ohona.” Ihoroc inuya Yesuho yu kombing imuna wocegon ohogung. 33 Woroc tuya bot worocho bumbum yongmuya domdomgon sa bohöngnon ohongga yamuc ganang ohongmuya omong fatbödegung.\n34 Oro ihoroc tuya amna bot wo yangtorengidungma yu yapmu woroc angbotongmuya domdomgon ongga worochon fatno böcsa danong inong tonggung. 35 Ihoroc tuya owi amna yu ‘yaö sinom tuna kiap wo öngkupac’ yongo Yesuot ebung. Engga agungmai dogu boyömpho amna wo urop imu fauna kombic kombicno ogep idina boru temongga Yesuhon orungo forodec omoc idoc. Tuna owi amnaho wo angga botogung.\n36 Tuna amna Yesuho togocma wo ino daroho agungma yu worochon fatno owi amna inong tonggung. 37 Ihoroc inuya Gerasa nano ambaracho wo kombingga toup botongga ‘Yesu sa guroc noni imun fahun’ yongo Yesu dönac inogung. Ihoroc inuya Yesu yu girangdec bangmun uuna onggonga togoc mahong 38 amna dogu wontucmuno dongyan imogocma yu ‘Yesuot itongowa’ yongo dönac inogoc mahong Yesuho ‘muno’ yongo 39 ingoroc inogoc, “Goc ibari fauna böcan ongga Kopotorocho goc ogepma sinom tongfat gegocma worochon fatno owi amnadec yong morögiruc.” Ihoroc inuna amna wo ibarun fauna ongga böcsa danong Yesuho yuha ogepma sinom tongfat yegocma worochon fatno owi amna inong tonggoc.\nYesuho Yairushon weno orin owi au dongyun orokogomoroc\n40 Oro, yamuc öngkoring gino ökene woce owi amna koböcmaho Yesuha torengga idung. Torengga idiya Yesuho ehuna angga borongdedung. 41 Ihoroc tuya amna au mano Yairus yu Yesuot eboc. Yu wömai Yuda nanohon fatmata yocyoc böc angtorengidoc. Tongo yuhon weno tungu batip sinom worocho omompha togoc. Yuhon birucno wömai 12 ihoroc idoc. Worocha tongga Yairus yu engmuna Yesuhon orungo forodec goruc yemoc tongimongga ‘Yesuho wena tun orokotun’ yongo kiring imogoc.\nIhoroc tuna Yesu urop ‘Yairusho bucin ongowa’ yongo uyapdec ongga idina owi amna koböcmaho foc akep tocno sinom tongga nucno köreun köreun tong tonggung. 43 Ihoroc tuya owi auho wocin idoc. Yu wömai nogotnoho wuna idina biruc 12 ihoroc idoc. Amna auho yuhon obukocno tun orokoc orokocno wömai maidoc. 44 Worocha tongga owi worocho Yesuhon menon ambehecgon sinom engmuna oburoho Yesuhon tec tohomunmöcno worochon mondopmo wot mögoc. Wot möngga wohogon nogot obukocno wo manman yongo bödegoc.\n45 Owiho Yesu wot muuna Yesuho woroc kombingga suraro inong ac tongga yogoc, “Numaho oburo nocdec not möhac?” Ihoroc yuna amna ambaracho ‘muno’ yogung, ‘non ihoroc matomon’. Ihoroc yuya Pitaho yogoc, “Moröma yahi, owi amna koböcma sinompho goc gang arenggumbec tongga nucno köreun köreun tongga goc got muang.” 46 Pitaho ihoroc inogoc mahong Yesuho kiringga wönggon yogoc, “Amna auho oburo nocdec sihac. Noc kombihat, gesöna au noc nangmun fauna ongeyac.”\n47 Yesuho ihoroc yuna owi wo ‘noc angit öp mait’ yongga kudat konoc konoc tongga Yesuho yangamin engmuna orungo forodec goruc yemoc tongga oburo Yesudec sigocma o obukocno karupgon imun fadocma worochon fatno owi amna ambarac inong taboc. 48 Ihoroc yong tauna Yesuho inogoc, “Wena, gocho kombing tobing namparocmaha tongga orokotaroc. Goc irot gucot onggoi.”\n49 Oro Yesuho abe mata yongo idina Yairusho bucinma amna auho engga Yairus inogoc, “Managumboca urop omec. Worocha goc fandat fandat amna ngo youp morö komanang imirocha.” 50 Ihoroc yuna Yesuho mata woroc kombingga Yairus inogoc, “Goc botirocha, goc kombing tobing namia weya orokontac.”\n51 Ihoroc inongga Yesuho Yairusho bucin ongkungga böc ganang ögoc. Yu owi amna yang firiuna yu böc ganang maögung. Muno, Pita, Jön, Jems orin managumboc worochon macnin fanin yu worocgon yauna böc ganang ögung. 52 Owi amna böc amante idungma yu managumboc worocha uroci kombingmuya yong ointongo idiya Yesuho inogoc, “Son ointoninga. Yu mamec, yu komanang dungo itac.”\n53 Inuna owi amnaho matano wo kombingga angyonggudung. Wömai yaha yu kombigung managumboc wo boinno sinom omecmaha angyonggudung. 54 Wohong Yesu yu managumboc owino worochon oburo sogida ingoroc inong yogoc, “Wena goc idongoi.” 55 Ihoroc inuna owi worochon yarunoho engmuna irotnon ohuna yu idonggoc. Idonguna Yesuho ‘nacno au imarut’ yongo inogoc. 56 Woroc tuna macnin fanintho wo angga soroc yogomoroc. Tuna Yesuho mata orongi inongo yogoc, “Son yapmu ngo öngkupacma worochon fatno owi amna au inodimorocha.” Yesu yu ihoroc yongo ‘muno’ inogoc.


Jatend-Askeche Nyiso Yie Maduong’ | Ngima mar Yesu\nSULA MAR 36\nJatend-Askeche Nyiso Yie Maduong’\nMATHAYO 8:5-13 LUKA 7:1-10\nYESU CHANGO JATIJ JATEND-ASKECHE\nIBIRO GUETH JOMA NYISO YIE\nBang’ golo twak e Got, Yesu wuok kae to odhi e taon mar Kapernaum. Ka en kanyo, moko kuom jodongo mag Jo-Yahudi biro ire. Ja-Rumi moro ma en jatend-askeche e ma oorogi.\nJatend-askecheno nigi jatich moro mohero. Kata kamano, jatijeno tuo ahinya kendo ochiegni tho. Kata obedo ni jatend-askecheno ok en Ja-Yahudi, odwaro ni mondo Yesu okonye. Jo-Yahudigo nyiso Yesu ni jatij ng’atno nindo “e ot nikech tuo mar abach kendo ochandore malit” ahinya. (Mathayo 8:6) Jodongo mag Jo-Yahudigo nyiso Yesu wach jatend-askecheno. Giwachone niya: “Jalo en ng’at mowinjore mondo itimne kamano nikech ohero ogandawa kendo en owuon nogeronwa sunagogi.”—Luka 7:4, 5.\nYesu wuok mapiyo kanyachiel gi jodongogo ka gichomo od jatend-askecheno. Ka gichiegni chopo, jatend-askecheno oro osiepene mondo odhi owach ne Yesu kama: “Ruoth, kik ichandri nimar ok an ng’at mowinjore ma inyalo donjo e bwo tat oda. Nikech mano, ne aneno ni ok awinjora biro iri.” (Luka 7:6, 7) Mano kaka jal mong’iyo gi chiko ji wacho weche ma nyiso bolruok! Kendo wechego nyiso kaka jalo opogore ahinya gi Jo-Rumi mohero sando joma tiyonegi.—Mathayo 8:9.\nOnge kiawa ni jatend-askecheno ong’eyo ni Jo-Yahudi temoga ahinya mondo kik giriwre gi joma ok gin Jo-Yahudi. (Tich Joote 10:28) Nyalo bedo ni mano e momiyo jatend-askecheno oro osiepene ir Yesu mondo gisaye kama: “Wach awacha gimoro mondo imi jatijano ochang.”—Luka 7:7.\nYesu wuoro wechego, omiyo owacho kama: “Awachonu ni, kata mana e Israel pok ayudoe yie maduong’ ma chal kama.” (Luka 7:9) Osiepe jatend-askecheno dok e ode, kae to giyudo ni jatich ma ne tuo ahinyano koro osechango.\nKa Yesu osetimo hono mar chango jatijno, otiyo gi thuolono e nyiso ni ibiro guedh kata joma ok gin Jo-Yahudi ma nyiso yie. Owacho kama: “Ji mathoth moa yo wuok-chieng’ gi yo podho-chieng’ nobi kendo ginibed piny e mesa gi Ibrahim kod Isaka gi Jakobo e Pinyruodh polo.” To nade Jo-Yahudi ma ok nyis yie? Yesu wacho ni joma kamago “ibiro wit oko e mudho. Kanyo e kama ywagruokgi kod muodo lekegi nobedie.”—Mathayo 8:11, 12.\nKuom mano, Jo-Yahudi ma ok ti gi thuolo mokwongo ma osemigi mar bedo joma biro locho kanyachiel gi Kristo e Pinyruoth, ibiro wit oko. Kata kamano, joma ok gin Jo-Yahudi ibiro rwak mondo gibed piny e mesa “e Pinyruodh polo.”\nAng’o momiyo Jo-Yahudi sayo Yesu e lo jatend-askeche ma ok en Ja-Yahudi?\nIparo ni ang’o ma dibed ni miyo jatend-askeche kwayo mondo Yesu kik donj e ode?\nYesu nyiso ni joma ok gin Jo-Yahudi nigi thuolo mane e kinde ma biro?


Act 10 | `KMO | STEP | Ma por rii Sisaria akamak tari, riiti hi Konilias. Rii eeta Ro ma, harapa o anapi ma tar. Rii eeta kepten 100 o anapichar man Itali kompani habatari rii eena siitii kowutar.\nEJEL RII PITA RIINA MAJI WOCHIREK YAR\n1 Ma por rii Sisaria akamak tari, riiti hi Konilias. Rii eeta Ro ma, harapa o anapi ma tar. Rii eeta kepten 100 o anapichar man Itali kompani habatari rii eena siitii kowutar. 2 Rii God riitaban hiki siitiichichar ma. Rii riiti magwi, ye God riiti hin yesokwatar. Riita kiiriisiiposii tar Ju ma yenya kiyatayetar. Rii God riina eechaba eechaba maji batar. 3 Yadii pochi hogo sii nediik, 3 klok, rii sukwiyanaga eecha her. Riita God riiti ejel poren herek, rii riina eecha wor, “Konilias!”\n4 Konilias rii hechi harapa akiiniga eecha wor, “Harapa Ma, mii boyek yawa?”\nEjel rii awasen eecha wor, “God riita miita yeyada hatawey rii hecho. Miita God riina batawa majin rii hebato. Hechi rii miina kwoya hikitu. 5 Wowak, apa miiti ma kawen Jopa akamak sa i, ma poren wochinak, rii sa ya. Riiti hi eeta Saimon Pita. 6 Rii bulamakaw sapin yo otii tawa ma riiti akak eeka tawa.”\n7 Worek, maji batar ejel rii heechi ir. Irek, Konilias rii riiti wakasa ma upurusen, o ana pichar ma poren yenya uwar. O ana pichar ma rii God riitaban hehar hiki siitiichichar. Riita Konilias riiti wakasa ma tar. 8 Worek, Konilias rii ejel bar majin yenya sawochi, yenya Jopa akamak heechirek, yecha ir.\nPITA RII SUKWIYANIGA HER BOBOY MAJI\n9 Eeta komas yadii nediik yecha nobok icharek, Jopa akamak iyareken otiitarek, Pita riita akak yo i howuk God riina maji bak ir. Eeta otii a nedii. 10 Worek, Pita rii eecha harek otii ak gegiyar. Aboboy otii tarek, rii kawka sukwi yanaga eecha her. 11 Rii mow herek, neer tagwar. Tagwachi harapa siivatabi subu yepa yepa neekichi heechirek saka tar. 12 Saka tarek, rii her nokwapa nokwapa apo, hopo, nosapek tawa kiya, boboy eeka tarek rii her. 13 Worek, aya riina uwachi eecha wor, “Pita, na sokwa sowakwachi a.” 14 Worek, Pita rii bokoneechi eecha wor, “Harapa, yaho. Ada saka keena akiitawak. Ada kapasek tawa kiya ada saka atarek.” 15 Worek, aya kawka riina eecha wor, “Eyey boboyen God riita otii kepi siirin, mii boyewak kapasek wocho?” 16 Diita boboy piiriichar otiir. Worek, eeta boboy eeta heechi ameya neerek i yowur.\n17 Worek, Pita riita diita sukwiyanaga hechar boboy siiti mun harapa hikitarek yeshatar. Eecha hikitarek, Konilias heechirek yar ma yecha Saimon riiti akan yesha yar. Yari yecha nuberejak bana bana siitiitar. 18 Yecha uwachi wor, “Diita kapo tawa ma riiti hi eeta Saimon Pita?” 19 Pita rii sukwiyar maji mun hikitari, Spirit rii eecha wor, “Na meeji. Ma piiriichar ye diika yatawey miina yeshato, 20 Miita mayama sayarechi na saka i. Ada yenya miina wochirek yar eena opoche mii siitii siitii siichi ichanakech.”\n21 Worek, Pita riita saka ichi ma yenya eecha wor, “Kata ma riina kwo yeshatawey, diita ada. Boyak yawa?” 22 Ye awasen eecha wor, “Kepten Konilias rii nona heechirek yar. Rii eeta ma kepi. Rii God riiti hin yesokwatar. Ju ma ye riina hehar hikitar. God riiti ejel por rii riitak ya wor: miita na Pita riiti akamak ya. Yanak, miita bana majin riita meejik.” 23 Worek, Pita riita yenya worek, yecha niy pochi eeka siir.\nPITA RIITA KONILIAS AKAK IR\nKomas yadii riita sayarechi yechaka ir. Akar Jopa Jisas riina sumowu tawa yaka kumwoy ye riitaka ibatar. 24 Komas yadii pochi riita Sisaria akamak iyarer. Eeka Konilias riita riina kowutar. Konilias rii riiti magapa riiti apoma yenya worek, ye kowubatar. 25 Pita riita wok iyarek otiirek, Konilias rii riina hechiniga Pita riiti yatii jumuk bana bana saka he yir. 26 Worek, Pita rii riina yesokwa wor, “Na sokwa siitii. Ada eeta ma sobo.” 27 Piiriita aka wok iyarechi Pita rii maji batar. Iyarerek, rii her nokwapa nokwapa ma mima ye ya yopo wuchi yichar.\n28 Worek, Pita rii yenya eecha wor, “Kwota hehar hikitu Ju ma yechaka kwotaka ya yopo yikasakech. Ju ma yechi lo maji sii Ju man anacheker. Anachekerek, yecha akar biish tawa man yechaka opoche yichanakech, opoche maji batanakech. Wowak, God riita ana mukuchir eeta kapasek ada hikitu ma mima kaw ye wagiishi chichu. 29 Kwota ana maji wochirek yarek ada siitii siitii siikasakech. Eena ada kwona wohecho, boyewak kwota ana maji wochirek yar?”\n30 Worek, Konilias rii eecha wor: “Yadii 4 mashi siirek, eeta nediik ada God riina maji batar. 3 klok nedii siirek, ma por rii yari eeji mi somak siitiir. Riiti siivatabi apoma woy hechar. 31 Worek, rii eecha wor: ‘Konilias, God riita miita God riina batawa majin rii hecho. Miita yeyada hatawa boboy rii hebato. 32 Wowak, apa ma kawen Jopa akamak sa i. Ma poren wochinak rii sa ya. Riiti hi eeta Saimon Pita. Rii bulamakaw sapin yo otii tawa ma riiti akak eeka tawa. Rii somakwotii tawa paka bana bana tawa!’ 33 Worek, eena ada miina maji wochirek ir. Wowak, miita hiki hamachi yawa. Apa nota God riiti miy somak diika tawey, nota miina kowutu. God riita miina batar majin miita nona sawoken no eena kowutu.”\nPITA RIITA MAJIN SAWOR\n34 Pita riita eecha wor, “Ada hehar eecha hikitu eeta siiken God riita saka eecha hikitawak, ma por eeta harapoa ma por eeta karakada. 35 Eyey ma ye God riina hehar hikitawak, yo kepin otiitawak, God riita yenya kepi hikitu. God riita man hechawey, rii saka riiti wayegan hechawak. Rii keena ma podar podareban hecho. 36 Kwo hikitu eeta maji God riita riiti Isrel ma mima yenya wochirek yar. Eeta maji eecha wocho: Jisas Kraist rii eeta eyey ma yechi God. Eeta maji inyaka kepi wey siikii tawa maji. 37 Kwo hikitu Jon Baptais uku yeechi tawa maji. Eeta sokwarek, harapa boboy eeka tasiir. Tasiirek, komas Judia nosapek eeka i ye yar. 38 Ii eeta Nasaret Jisas maji. Kwo meejir God riita riiti Holi Spirit riiti hapaga tawa pawak Jisas riina gamuchir. Gamuchirek, riita eyey eemek i ye ya tarek, boboy kepin otiichicharek, gaba riita dagiir poyer man rii otii kepi siichi yesokwa tar. God riita riitaka eecha tar. 39 Worek, diita boboyen riita Ju ma yechi nosapek, Jerusalem akamaka otiitarek, no eena hechi sawoto. Worek, yecha riina ye i mek ji siitiichirek, rii har. 40 Harek komas yadii piiriichar siirek God riita riina yeechi yesokwarek, ma ye opwoy her. 41 Eyey ma ye riin saka herek. Eyey ma yen God riita hisiiri, riin her. God rii nona hisiiri, no Jisas riina herek apa no riiti majin sawoto. God riita riina yesokwarek, nota riitaka eecha otii atar. 42 Worek, riita nona wochir diita hadabas majin ma mima yenya napa sawo ta. Riita nona wochir: napa yen sawo: Jisas riitaba eeta God riita hisiiri, rii eeta ha ma yechi jas rii eeta tawa ma yechi jas. 43 Eyey piirapet ye riina majin wor. Ye eecha wor: eyey ma ye riina hiki siitiichinyey, yechi kapasek boboyen riiti hapaga tawa hik kwoyava yakiita.\nAKAR BIISH TAWA MA YE HOLI SPIRIT RIINA YAR\n44 Pita riita majin batarek, eeta Holi Spirit rii eyey maji meejitar ma yechak sakar. 45 Jisas riina hiki siitiichichar Ju ma yecha Pita riitaka Jopa akamak heechi yari, ye hechi henebarabor. God riita riiti Holi Spirit akar biish tar ma harek, gwotii powubarek, eena henebarabor. 46 Yecha meejir ye akar akar maji ba ye tarin, ye God riiti hin eena yesokwatar. Worek, Pita rii eecha wor, “Nota eeta Holi Spirit riina yarega, yecha eechaba yawa. 47 Kapo nama uku yeechi tawa ukun yenya anachekekiita?” 48 Worek, riita wochirek, Jisas Kraist riiti hik yenya eeka uku yeechitar. Worek, ye riina woher: “Miin notaka yadii ameda eecha takiita.”


Bible Verses On The Topic: Discernment -> Life\n1 Korintho 2:14\nTo ngʼat ringruok ok nyal rwako gik moa kuom Roho mar Nyasaye, nikech onenogi kaka fuwo kendo ok onyal winjo tiendgi, nikech iwinjogi kuom Roho.\n1 Korintho 12:10\nngʼat moro omiyo teko mar timo honni, moro omiyo teko mar hulo weche moa kuom Nyasaye, moro omiyo rieko mar fwenyo ma lingʼ-lingʼ mag chunje mopogore opogore, moro omiyo nyalo mar wuoyo gi dhok mayore, eka ngʼat moro to omiyo mich mar loko dhok mayoreyore.\n1 Korintho 14:29-33\n Joma hulo wach kik bed mokalo ji ariyo kata adek, kendo ka giwuoyo, to ji mamoko onon mos ka bende weche magiwacho owinjore. To ka ngʼato moro manie chokruokno omi wach moro mopondo mondo owachi, ngʼat mane oyudo dhi nyime gi wuoyo nyaka lingʼ mondi, eka owuo. Nikech un duto unyalo hulo wach, ka ngʼato ka ngʼato koro bangʼ nyawadgi, mondo ji duto oyud puonj kod jip. Roho mar janabi niginyalo mar gengʼo wach ma odwaro wacho, nikech Nyasaye ok en Nyasach koko, to en Nyasach kwe. To mana kaka timore ei kanisa mar jomaler,\nUn to Roho mane Kristo omiyou osewirou, omiyo ok uchando ngʼat mapuonjou. To kaka Roho museyudono puonjou kuom gik moko duto, kendo dak ma Roho odak godo e iwu en adiera ma ok miriambo mana kaka osepuonjouno, sikuru kuome.\n1 Johana 4:1\nOsiepena mageno kik uyie roho duto, to temgiuru mondo ufwenygi ka bende gia kuom Nyasaye nikech jonabi mag miriambo mathoth osebiro e piny koni gi koni.\n1 Ruodhi 3:9\nOmiyo mi jatichni chuny mariek mondo otel ne jogi kendo mar pogo ber gi rach. Nimar en ngʼa manyalo telo ni oganda maduongʼ machalo kama?”\n1 Thesalonika 5:21\nTemuru gik moko duto, kendo rituru weche mabeyo kuomgi.\n1 Timotheo 4:1\nRoho Maler wacho ni e ndalo giko jomoko nowe yie mi giluw weche chunje mawuondo ji kod puonj mayoreyore mag jochiende.\nKik uyie mondo ngʼato angʼata omak pachu gi riekni manono mag piny gi wuond manono ma wito ji, ma gin rieko ma aa kuom puonj dhano gi timbe mag piny, to ok kuom Kristo.\nNimar wach Nyasaye ngima kendo tiyo. Obith moloyo ligangla ma dhoge ariyo, kendo opowo chuny dhano nyaka iye mogik, nyaka kuma pach dhano gi chunye jorome, kaachiel gi fuoni gi ondhudho. Kuno ema oketoe bura ne paro kod dwaro malingʼ-lingʼ manie chuny dhano.\nJoma otegno to nyalo chamo chiemo motegno, nikech gisetiyo kodgi amingʼa mi gibedo gi lony mar fwenyo pogruok man e kind ber gi rach.\nEn ngʼat mane mariek? Obiro fwenyo tiend gigi. En ngʼat mane manyalo fwenyo tiend wechegi? Obiro ngʼeyogi. Yore mag Jehova Nyasaye nikare, joma nikare ema wuothoe, to joma jendeke to chwanyore.\nWeuru ngʼado bura kuom gik muneno gioko, to ngʼaduru bura makare.”\nAorou mondo udhi mana kaka rombe madhi e dier ondiegi. Kuom mano, beduru mariek ka thuonde, kendo mamuol ka akuche.\n Chuny mongʼeyo pogo tiend weche dwaro ngʼeyo, to dho ngʼat mofuwo chamo fuwo. Ndalo duto mag ngʼat mahinyore gin thagruok, to chuny mamor ni kod mor mosiko. Ber bedo gi matin ka iluoro Jehova Nyasaye moloyo mwandu mangʼeny kod koko. Ber chamo alot kama hera nitie, moloyo chamo ringʼo machwe kama achaya nitie. Ngʼat ma iye wangʼ piyo medo miero, to ngʼat ma terore mos kweyo dhawo. Yor jasamuoyo olor gi kuthe, to yor ngʼat moriere tir en yo malach. Wuowi mariek miyo wuon mare mor, to ngʼat mofuwo chayo min mare. Fuwo moro ngʼat maonge gi rieko, to ngʼat man-gi winjo wuotho moriere tir.\nChuny ma weche donjone yudo ngʼeyo; to it mariek dwaro mondo weche odonjne.\nJamoko nyalo paro owuon ni oriek, to jachan man-gi paro matut neno gik manie chuny jamokono.\nAn jatichni, omiyo yie imiya nyalo mar ngʼeyo gik mopondo eka awinj tiend chikeni.\nTich Joote 17:10-11\n Kane piny oimore, jowete nooro Paulo gi Sila Berea. Kane gichopo, negidonjo e sinagogi mar jo-Yahudi. To jo-Berea ne nigi kido maber moloyo jo-Thesalonika, nikech negirwako wach gi chuny mamor, kendo neginono Ndiko pile ka pile, mondo gine ane ka gik mane Paulo wacho gin adier.\n Kendo ma e lamona mondo herau omedre mathoth ahinya kuom rieko kod ngʼeyo, kendo mondo ubed gi rieko mar yiero mana timo gima ber kende. Kamano ngimau nobed maler kendo maonge bura, nyaka chop odiechieng Kristo.\n1 Timotheo 6:3-5\n Ka ngʼato opuonjo gima opogore ma ok owinjore gi puonj ma adier mag Ruodhwa Yesu Kristo kendo mamiyo ji luoro Nyasaye, to ngʼeuru ni ngʼat ma kamano wuondore kende owuon bende onge gima ongʼeyo. Ngʼat ma kamano kasore gi mino wach kendo gigoyo mbaka manono makelo nyiego, gi dhawo, gi kuoth, kod chich maricho; kod miero ma ok rum e kind joma pachgi osekethore kendo ma adiera oselalnigi. Giparo ni lamo Nyasaye en yor yudo mwandu.\n2 Korintho 11:13-15\n Jogo ok gin joote madier. Gin joote mag miriambo, kendo giriambo kuom tich ma gitimo, ka giketore mondo gichal gi joote madier mag Kristo. To mano gima ok nyal bwogowa nikech kata Satan bende wuondore ni en malaika mar ler. Kuom mano wachni ok wendo kuomwa, ka jotich Satan bende oriedo mondo okwan kaka jotich mag tim makare. To e giko gibiro yudo kum mowinjore gi timbegi.\n Wuoda, ka iyie rwako wechena kendo kano chikena e chunyi; ka ichiko iti ni weche mag rieko kendo kiketo chunyi mondo iwinj tiend weche, to ka imanyo ngʼeyo malingʼ-lingʼ, kendo ikwayo ngʼeyo tiend wach, to ka idware ka fedha kendo imanye ka mwandu mopandi, eka iniwinj malongʼo tiend luoro Jehova Nyasaye, kendo iniyud rieko mar ngʼeyo Nyasaye.\n Wuoda, kik wiyi wil kod puonjna to ket chikena osik e chunyi, nimar gibiro miyo ngimani dhi maber midag higni mangʼeny kendo ibed gi kwe kod mwandu. Kik iwe hera kod adiera weyi; twegi e ngʼuti, kendo ndikgi e chunyi maiye. Eka iniyud ngʼwono kod nying maber e nyim Nyasaye kod dhano. Gen kuom Jehova Nyasaye gi chunyi duto, kendo kik igen kuom ngʼeyoni iwuon; ket yoreni duto kuome eka nomi yoregi oriere tir.


Ngeche 2 | Bible e Intanet | New World Translation\nBer mar bedo gi rieko (1-22)\nMany rieko mana ka mwandu mopandi (4)\nNyalo mar paro ritowa (11)\nTerruok kelo masira (16-19)\n2 Wuoda, ka iyie rwako wechenaKendo kano chikena,+ 2 Ka ichiko iti ne rieko+Kendo keto chunyi mondo ing’e pogo weche kare;+ 3 E wi mano, ka ikwayo matek mondo weche odonjni+Kendo ting’o dwondi malo mondo ing’e pogo weche kare;+ 4 Ka isiko imanye kaka imanyo fedha,+Kendo manye gi kinda mana ka mwandu mopandi;+ 5 Eka ining’e tiend luoro Jehova,+ Kendo iniyud rieko ming’eyogo Nyasaye.+ 6 Nimar Jehova owuon e ma chiwo rieko;+Kendo ng’eyo kod pogo weche kare a e dhoge. 7 Oiko rieko ne jo ma timgi tir;En okumba ne jo ma wuotho e tim makare.+ 8 Orito yore mag adiera,Kendo enorit yor joge momakore kode.+ 9 Eka ining’e tiend gima kare, gima owinjore, kendo madier,Ee, yore duto mabeyo.+ 10 Ka rieko odonjo e chunyi+Kendo ng’eyo omiyo chunyi mor,+ 11 Nyalo mar paro biro riti,+Kendo winjo tiend wach nobedni ka okumba, 12 Mondo ogoli e yor kethruok,Kuom ng’at ma wacho weche mochido,+ 13 Kuom jo ma weyo yore mochikore tirMondo giwuoth e yore mag mudho,+ 14 Kuom jo mamor gi timo richo,Moil gi timbe maricho. 15 Jogo ma yoregi obamKendo ma miriambo opong’o yoregi duto. 16 Obiro resi kuom dhako ma timbene richo,Kendo kuom weche ma mamit mag dhako ma jachode,+ 17 Kuom dhako moseweyo chwore ma ne okende ka pod en nyako+Kendo ma wiye osewil gi singruok ma ne otimo gi Nyasache; 18 Nimar ode nimo e tho,Kendo yorene tero ji kar jo motho ma tekogi orumo.+ 19 Ng’ato ang’ata ma odhi ire ok noduogi,Kata duogo e yo mar ngima.+ 20 Kuom mano, wuoth e yor jo mabeyoKendo isik e yore jo makare,+ 21 Nimar jo matir kende e ma biro dak e piny,Kendo jo ma onge ketho biro dong’ e iye.+ 22 To joricho ibiro gol oko e piny,+Kendo jo andhoga ibiro tiek chuth.+


Bible in one year - Luo Bible 2020 - July 2\n1 Weche mag Ndalo 28:1-21\n1. Daudi noluongo jotend Israel duto mondo ochokre Jerusalem. Noluongo jotend dhoudi gi jotend migepe mag jotich ruoth, jotelo morito migepe mag jolweny alufe gi migepe mag jolweny miche, to gi jotelo morito mwandu duto kod jamni mag ruoth gi mag yawuote kaachiel gi jotelo matiyo e dala ruoth, joma roteke to gi jolweny mathuondi.\n2. Eka Ruoth Daudi nochungo kar tiende mowacho niya, “Winjauru jowetena kendo jothurwa. Ne achano e chunya mondo ager ot kaka kar yweyo mar Sandug Singruok mar Jehova Nyasaye mondo obed raten mar tiend Nyasachwa kendo ne an gi chenro mar gere.\n3. To Nyasaye nowachona ni, ‘Ok iniger ot miluonge Nyinga nikech in jalweny kendo isechwero remo.’\n4. “Kata kamano Jehova Nyasaye ma Nyasach Israel noyiera kuom anywolana mondo abed ruodh Israel manyaka chiengʼ. Noyiero Juda jatelo, to koa e dhood Juda noyiero anywolana, to kuom yawuot wuora duto, notimo ngʼwono mondo oketa ruodh Israel duto.\n5. To kuom yawuota duto ma bende Jehova Nyasaye osemiya mangʼeny, noyiero wuoda Solomon mondo obedi e kom loch mar pinyruodh Jehova Nyasaye e Israel.\n6. Nowachona niya, Wuodi Solomon e ngʼat manogerna ot gi laru mare nikech aseyiere mondo odok wuoda kendo anabed wuon-gi.\n7. Ka orito chikena gi buchena ma ok obaro mana kaka iritogi sani, to anagur lochne nyaka chiengʼ.\n8. “Omiyo achikou e nyim Israel duto kendo e nyim chokruok mar Jehova Nyasaye kendo ka Nyasachwa wacho kama: Beduru motangʼ mondo ulu chike duto mag Jehova Nyasaye ma Nyasachu mondo omi piny maberni osik maru kendo uchiwe kaka girkeni ne nyikwau nyaka chiengʼ.\n9. “To in wuoda Solomon, par Nyasach wuonu kendo ichiwri mondo itine gi chunyi duto kendo imiye paroni duto nikech Jehova Nyasaye nono chuny ji duto kendo ongʼeyo paro duto mopondo. Kidware, to iniyude, to kiweye, to enojwangʼi nyaka chiengʼ.\n10. Emomiyo par malongʼo nikech Jehova Nyasaye oseyieri mondo igerne ot kaka kama ler mar lemo. Bed motegno kendo itim tich.”\n11. Bangʼe Daudi nonyiso wuode Solomon kit gedo mar agoch hekalu, kaka onego gere, kuondege mag keno, utege mamalo, agolnige maiye kod kar timo misango.\n12. Ne omiye kit gedo duto mag laru mar hekalu mar Jehova Nyasaye to gi udi molwore kod mago mag keno mar hekalu mar Jehova Nyasaye kendo kuonde keno mag gik mopwodhi mana kaka Roho mar Nyasaye noketo e pache.\n13. Bende nomiye chike mag migepe mag jodolo kod jo-Lawi to gi tije duto mag hekalu mar Jehova Nyasaye kaachiel gi gik moko duto mitiyogo e iye.\n14. Bende nonyise pek mar dhahabu molosgo gige dhahabu monego tigo e tije mopogore opogore, to gi pek mar fedha molosgo gige fedha monego tigo tije mopogore opogore kaka:\n15. pek mar rachungi mag teyni kod techegi molos gi dhahabu, kaachiel gi pek mar rachungi mar taya ka taya gi techene, pek fedha mar rachungi mar taya ka taya gi techene molos kod fedha mana kaka moro ka moro owinjore gi tije;\n16. pek mar dhahabu mar mesa ka mesa miketoe makati mopwodhi kaachiel gi pek mar fedha mag mesni molos gi fedha;\n17. pek mar dhahabu maler milosogo uma, bakunde mag kiro pi kod njage; pek mar dhahabu mar tawo ka tawo molos gi dhahabu kod pek mar fedha mar tawo ka tawo molos gi fedha;\n18. kod pek dhahabu mopwodhi molosgo kendo mar misango miwangʼoe ubani. Bende nonyise kaka onego olos gach lweny, ma en kerubi molos gi dhahabu moyaro bwombegi kendo oumo Sandug Singruok mar Jehova Nyasaye.\n19. Daudi nowacho niya, “Magi duto manie ndiko ne ayudo kuom lwet Jehova Nyasaye mane ni kuoma, kendo nomiya winjo matut kuom chenro mar gedo.”\n20. Bangʼe Daudi nowachone Solomon niya, “Bed motegno kendo gichir kendo tim tijni. Kik ibed maluor kendo kik chunyi nyosre nikech Jehova Nyasaye ma Nyasacha nobed kodi. Ok enojwangʼi bende ok noweyi nyaka itiek tije mag hekalu mar Jehova Nyasaye.”\n21. Migepe mag jodolo kod jo-Lawi oseikore ne tije duto mag hekalu mar Jehova Nyasaye, kendo joma ochiwore molony e tije mopogore opogore oikore konyi e tije duto. Jotelo kod ji duto nowinj weche duto miwacho.\n1 Weche mag Ndalo 29:1-30\n1. Eka Ruoth Daudi nowacho ni chokruok duto niya, “Solomon wuoda ma Nyasaye oseyiero pod en rawera man-gi lony matin. To tijni en tich maduongʼ nikech ot malichni ok en mar dhano to en mar Jehova Nyasaye.\n2. Kuom mwandu duto ma aseiko ne gero hekalu mar Nyasacha ma gin dhahabu kuom tije madwaro dhahabu, gi fedha kuom tije mag fedha, gi mula kuom tije mag mula, gi nyinyo kuom tije mag nyinyo, kaachiel gi yiende kuom tije mag yiende kod oniks milosogo ot, gi kite ma kitgi opogore opogore gi kite duto mabeyo kod kite mag ombo. Magi duto aseiko mangʼeny.\n3. Ewi mago duto ma asechiwo ne hekalu mar Nyasacha achako agolo mwanduna awuon mag dhahabu kod mag fedha ne hekalu mar Nyasacha. To bende asechiwo moloyo mago ne hekalu malerni gik machalo kaka:\n4. dhahabu moa Ofir ma pekne romo kilo alufu mia achiel, fedha mopwodhi ma pekne romo kilo alufu piero ariyo gangʼwen mondo obawgo kor udi,\n5. mago notigo tije madwaro dhahabu kod fedha kod tije duto ma jotich molony dwaro timo. To koro ere ngʼat moyie mondo ochiwre ne Jehova Nyasaye kawuono?”\n6. Eka jotend anywola gi jotelo mag dhout Israel, gi jotend migepe mag jolweny alufe to gi jotend migepe mag jolweny miche kaachiel gi jotelo mochungʼne tije ruoth nochiwore mamor.\n7. Negichiwore ne tich mar hekalu mar Jehova Nyasaye ka gigolo dhahabu ma pekne romo kilo alufu mia achiel gi piero ochiko kod machielo ma pekne romo kilo piero aboro gangʼwen, gi fedha ma pekne romo kilo alufu mia adek gi piero abiriyo gabich kod mula ma pekne romo kilo alufu mia auchiel gi piero abiriyo gabich kaachiel gi nyinyo ma pekne romo kilo gana adek, alufu mia abiriyo gi piero abich.\n8. Bende joma ne ni kod kite ma nengogi tek nochiwogi e kar keno mar hekalu mar Jehova Nyasaye ka jaritgi en Jehiel ja-Gershon.\n9. Ji duto ne mor gi ilo kuom chiwo mar jotendgi nikech negichiwo gi mor kendo gi chuny achiel ni Jehova Nyasaye. Ruoth Daudi bende nomor ahinya.\n10. Daudi nopako Jehova Nyasaye e nyim riwruok mar ji duto kowacho niya, “Yaye Jehova Nyasaye ma Nyasach kwarwa Israel, duongʼ odogni ndalo duto, manyaka chiengʼ.\n11. Yaye Jehova Nyasaye, duongʼ kod teko, pak gi loch kod ber odogni, nimar gik moko duto manie polo gi piny gin magi. Yaye Jehova Nyasaye, pinyruoth en mari kendo omiyi duongʼ moloyo gik moko duto.\n12. Mwandu gi duongʼ aa kuomi; kendo in e jarit gik moko duto. E lweti nitiere teko gi nyalo mondo omi itingʼ ji malo kendo imigi teko.\n13. Koro, Nyasachwa, wadwokoni erokamano, kendo wapako nyingi maduongʼ.\n14. “An to an ngʼa, kata joga to gin ngʼa gini, mamiyo nyaka wachiw gi chuny achiel ka ma? Gik moko duto aa kuomi, kendo wasemiyi mana gima oa e lweti\n15. Wan jodak kendo joma welo e nyim wangʼi, mana kaka kwerewa nobet. Ndalowa e piny ka chalo gi tipo, kendo waonge geno.\n16. Yaye Jehova Nyasaye ma Nyasachwa, kuom gigi duto ma wasechiwo ne geroni hekalu ne Nyingi Maler, oa e lweti, kendo giduto gin magi.\n17. Angʼeyo, Nyasacha, ni inono chuny ji kendo imor gi ngʼama timbene beyo. Asechiwo gigi duto gimor kod chuny makare. To bende aseneno kuom mor ma jogi man ka osechiworenigo.\n18. Yaye Jehova Nyasaye, ma Nyasach kwerewa Ibrahim, Isaka kod Israel, mad herani osiki ei chuny jogi ndalo duto kendo imi chunygi osik kuomi.\n19. Kony Solomon wuoda osik kogeno kuomi gi chunye duto mondo orit chikeni gi dwaroni kod gima iwacho kendo mondo otim gik moko duto kaluwore gi chenro mar gedo malichni ma asechiworane.”\n20. Bangʼe Daudi nowachone chokruok duto niya, “Pakuru Jehova Nyasaye, ma Nyasachu.” Omiyo giduto negipako Jehova Nyasaye, ma Nyasach kweregi, negikulore piny auma kendo ginindo piny e nyim Jehova Nyasaye kendo e nyim ruoth Daudi.\n21. Kinyne negitimone Jehova Nyasaye misango kendo negichiwone misengini miwangʼo pep mag rwedhi alufu achiel gi imbe alufu achiel to gi nyiimbe alufu achiel kaachiel gi misango miolo piny to gi misengini mamoko mangʼeny ne jo-Israel duto.\n22. Negichiemo kendo metho gimor maduongʼ odiechiengno e nyim Jehova Nyasaye. Bangʼe negichako giketo Solomon wuod Daudi kaka ruoth, kendo ne giwire gi mo e nyim Jehova Nyasaye mondo obed ruoth, to Zadok, to nowir kaka jadolo.\n23. Omiyo Solomon nobedo e kom loch Jehova Nyasaye kaka ruoth kar Daudi wuon mare. Ne en gi gweth kendo jo-Israel nomiye luor.\n24. Jotelo kod thuondi madongo kaachiel gi yawuot Ruoth Daudi nochiwore moyie bedo e bwo loch Ruoth Solomon.\n25. Jehova Nyasaye notingʼo Solomon malo e nyim jo-Israel kendo nomiye duongʼ moloyo ruodhi duto mane osebedo e Israel motelone.\n26. Daudi wuod Jesse ne ruoth mar jo-Israel duto.\n27. Nobedo ruodh Israel duto higni piero angʼwen, higni abiriyo ne en Hebron, to higni piero adek gadek ne en Jerusalem.\n28. Nodak e ngima maber ka en-gi mwandu kod duongʼ, bangʼe notho ka hike noniangʼ moloyo. Wuode ma Solomon nobedo ruoth kare.\n29. Kaluwore gi gik moko mane Daudi otimo chakre kinde mane en ruoth nyaka giko; ondikgi e kitepe mag jonabi Samuel, Nathan kod Gad,\n30. kaachiel gi weche mamoko mag lochne kod teko, to gi gik moko mane olwore gi jo-Israel kod loch jopinje mamoko.\n67. Ne odagi hembe mag Josef, bende ne ok oyiero dhood joka Efraim,\n68. to dhood joka Juda ema ne oyiero, ee, noyiero mana Got Sayun, mane ohero.\n69. Ne ogero kare maler mar lemo, ka gode maboyo, kendo mana ka piny mane oguro nyaka chiengʼ.\n70. Ne oyiero Daudi jatichne, kendo nogole e abich rombe;\n71. nogole e tij rito rombe mokele mondo okwa joge ma nyikwa Jakobo, mondo okwa Israel girkeni mare.\n72. Kuom mano Daudi nokwayogi gi chuny makare kendo notelonegi, gi lwedo mongʼith.\n6. Ji mangʼeny wacho ni gin gihera ma adiera; to ngʼat ma ja-adiera, en ngʼa ma diyude?\n7. Ngʼat makare nigi ngima ma ok ocha; nyithinde nigi gweth bangʼe.\nTich Joote 10:24-28\n24. Odiechiengʼ moluwo mano negichopo Kaisaria, kuma Kornelio ne jorite kaachiel gi wedene kod osiepene mane oluongo.\n25. Kane Petro odonjo e ot, Kornelio noromone mi opodho e tiende kamiye duongʼ.\n26. To Petro nowachone niya, “Aa malo, an mana dhano kaka in.”\n27. Petro nowuotho kochomo ot kod Kornelio, ka giwuoyo, to kane ochopo ei ot, nonwangʼo ka ji mangʼeny ochokore rite.\n28. Nowachonegi niya, “Ungʼeyo maber ni chikwa ok oyie mondo ja-Yahudi obed e achiel kata mondo olim ngʼat moro ma ok ja-Yahudi. To Nyasaye osenyisa ni kik aluong ngʼato ni ogak kata ni ok ler.