2 Korintho 11 - Holy Bible [Luo Bible 2015] - (2Kor 11)\n2 Korintho 11\nYieuru uhore mos, nikech adwaro bedo mofuo matin! To ang’eyo ni useyie koda.\nAn gi nyiego kuomu, to en mana nyiek Nyasaye. Ne amiyo umako osiep gi Kristo, kendo ne adwaro terou ire kaka ng’ato tero nyako ngili ir chwore.\nTo aluor ni kaka thuol nowuondo Hawa gi riekone parou bende kamoro inyalo wuondo mi uwe hero Kristo kende gi chunyu duto.\nAwacho kamano nikech ka ng’ato obiro ma lando wach Nyasaye machielo, ma ok Yesu mane walando wachne, kata ka oyudo roho machielo mopogore gi Roho mane uyudo, kata Wach Maber machielo gi mano mane uyudo, to mano kaka uyiego mana mapiyopiyo!\nTo ok apar ni an chien kata matin kuom joote muparo ni dongogo!\nNyalo bet ni ok alony kuom wuoyo, to rieko to an-go! Mano e gima wasenyisou kinde duto e nyim ji duto.\nKane alandonu Wach Maber mar Nyasaye, ne ok akwayo chudo moro, to adok piny mondo ating’u malo. Koro kane atimo kamano to ne atimonu marach koso?\nOoyo, kane an kodu katiyonu ne akwayo chudo kuom kanyakla mamoko mag jo-Kristo mana ka gima amayogi!\nBende kane achando gimoro ka an kodu, to ne ok akwayo ng’ato kuomu mondo okonya, to owete mane oa Makedonia nokelona gik moko duto mane achando. Ne aritora mondo kik achandu, kendo pod abiro ritora mana kamano.\nKaka an gi adiera mar Kristo, onge gima dimona pakora kuom wachni e piny Akaya duto.\nKoso uparo ni ka awuoyo kamano, to mano nyiso ni ok aherou? Ngang’! Nyasaye ong’eyo ni aherou.\nTo abiro dhi nyime ka atimo mana gima atimo sani, mondo kik awe thuolo ni joma dwaro pakore ni gin bende gin joote kaka wan.\nJoma kamago gin joote mag miriambo, kendo jotich mawuondo ji kariasore ni gin joote mag Kristo.\nOmiyo ok en wach mabwogo ji ka jotichne bende oriasore ni jotich tim makare. To e giko giniyud gima owinjore gi timgi!\nAwacho kendo ni kik ng’ato gal ni afuwo, to ka ugalo kamano, to ara kawauru ka ng’ama ofuwo, mondo an bende apakra matin nono.\nTo ng’euru ni ka apakora kama, to ok awuo ka ja-Kristo, to awuoyo mana ka gima an ng’ama ofuwo.\nJi mathoth pakore kuom gik ma gisetimo e piny ka, koro an to ang’o ma dimona pakora kamano?\nUn uwegi un joma riek, omiyo uyie ayiea gi weche joma ofuwo!\nKa ng’ato lokou wasumbe, kata chamou, kata yakou, kata kaworenu, kata thalo lembu, to uyie ayiea!\nAyie gi achaya ma uchayowago ni wan to wasebedo manyap, ma ok watimonu gik ma kamago! Koro awuoyo ka ng’ama ofuwo, to ka ng’ato dwaro pakore nikech wach moro, ka an bende anyalo pakora.\nGipakore ni gin jo-Hibrania koso? To donge an ja-Hibrania mana kaka gin? Bende gipakore ni gin jo-Israel, to an ok an ja-Israel koso? Kendo giwacho ni gin nyikwa Ibrahim, to an bende ok an nyakwar Ibrahim?\nKoso donge gipakore ni gin jotich Kristo? An to an jatich Kristo moloyo gi. (Ka awacho kamano, to awuoyo ka janeko!) Asetiyo tich matek, kendo asebedo e od tuech, bende osechwada, kendo aseneno masiche mag tho moloyo chandruok moro amora ma gin giseneno.\nJo-Yahudi nochwada kiboko piero adek gochiko, nyadibich.\nBende jo-Rumi nogoya gi ludhe didek, kendo ne ogoya gi kite dichiel. Yie nobarorena e nam nyadidek, kendo ne ariyo e chuny nam odiechieng’ gotieno.\nE wuodhena mang’eny pile ne aneno masiche e aore, kendo nayudo thagruok kuom jomecho, kendo kuom jo-Yahudi wetena kod kuom joma ok jo-Yahudi. Bende ne aneno masiche e mier, gi thim, gi nembe, kendo kuomowete mag miriambo.\nNe atiyo matek, kendo ne achandora ma ok anyal nindo kuom kinde moko, bende kech ne okaya, kendo riyo ne oloya. Kuom ndalo mang’eny ne ok ayud chiemo, kendo koyo ne chama ka achando lewni ma arwaki.\nTo ewi mago duto, nitie ting’ mapek ma an-go pile mar paro kanyakla duto mag jo-Kristo.\nKa ng’ato nyap, to donge an bende abedo manyap kode, kendo ka ng’ato opodho modonjo e richo, to donge litna?\nKa ochuna ni nyaka apakra to abiro pakora nikech weche manyiso nyawona.\nNyasaye ma Wuon Ruoth Yesu ma ipako nyaka chieng’ ema ong’eyo ni ok ariambi.\nNeuru! Kane an Damaski, jatelo manie bwo ruoth Aretas ne oketo jorit e dhoranga dala mondo omaka,\nto ne awuok gie otuch manie kor ohinga, kilora piny gi osera, mi atony e lwete!\n2 Korintho 11:1\n2 Korintho 11:2\n2 Korintho 11:3\n2 Korintho 11:4\n2 Korintho 11:5\n2 Korintho 11:6\n2 Korintho 11:7\n2 Korintho 11:8\n2 Korintho 11:9\n2 Korintho 11:10\n2 Korintho 11:11\n2 Korintho 11:12\n2 Korintho 11:13\n2 Korintho 11:15\n2 Korintho 11:16\n2 Korintho 11:17\n2 Korintho 11:18\n2 Korintho 11:19\n2 Korintho 11:20\n2 Korintho 11:21\n2 Korintho 11:22\n2 Korintho 11:23\n2 Korintho 11:24\n2 Korintho 11:25\n2 Korintho 11:26\n2 Korintho 11:27\n2 Korintho 11:28\n2 Korintho 11:29\n2 Korintho 11:30\n2 Korintho 11:31\n2 Korintho 11:32\n2 Korintho 11:33


Bible Verses On The Topic: Trials -> Life\n Jowetena ka uyudo tembe mayoreyore to kwanreuru ka johawi kendo beduru gi mor mar adier nikech ungʼeyo ni tem mitemogo yieu miyo ubedo jokinda. To kinda nyaka chop kare chuth eka unyalo doko motegno ma ok uremo gimoro.\n1 Petro 1:6\nBeduru mamor kuom wachni, kata obedo ni sani pod uneno sand mopogore opogore kuom kinde matin.\nBende wangʼeyo ni Nyasaye tiyo maber ne jogo mohere, jogo moseluongi kaluwore gi dwarone.\nNgʼat matimo kinda kiteme en ngʼat mogwedhi, nikech kochungʼ motegno mi oloyo temno, to obiro yudo osimbo mar ngima, ma Nyasaye osesingore ni nomi joma ohere.\n Gen kuom Jehova Nyasaye gi chunyi duto, kendo kik igen kuom ngʼeyoni iwuon; ket yoreni duto kuome eka nomi yoregi oriere tir.\nKa useneno chandruok kuom kinde moromo, Nyasach ngʼwono duto, mane oluongou e duongʼne mochwere kuom Kristo Yesu, nomi ubed maler chuth, kogurou udoko motegno e mise ma ok yiengni.\nTo aneno ni masiche mwaneno ndalogi tin ma ok dipim gi duongʼ mabiro fwenyorenwa.\n1 Petro 4:12\nOsiepena mahero, kik uluor ka uyudo sand mawangʼou ka mach kuparo ni gimoro magalagala ema timorenu.\n1 Thesalonika 5:16-18\n Beduru mamor pile; lemuru kinde duto; gouru erokamano kata piny ber kata rach, nikech mano ema Nyasaye dwaro ni utim ei Kristo Yesu.\nOnge tem museneno mopogore gi ma ji duto neno. Nyasaye rito singruokne, ok obi yie mondo otemu mohingo tekreu. To e sa ma itemoueno, obiro miyou yo munyalo tonygo mondo ubed gi teko mar timo sinani.\nUn ne udwaro mondo utimna marach, to Nyasaye nodwaro mondo obed gima ber; mondo oresgo ngima ji mangʼeny, makoro ngima mana nikech wachno.\n “Nimar parona ok e paroni bende yorena ok e yoreni,” Jehova Nyasaye owacho. “Mana kaka polo bor gi piny e kaka bende yorena boyo maloyo mau, kendo e kaka parona ohewo parou.\nTo nikech gionge tiendegi Wach ok bedi eigi amingʼa. Ka chandruok kata sand obiro nigi nikech Wach Nyasaye to gipodho piyo piyo nono.\nEn angʼo manyalo pogowa gihera mar Kristo? Dobed masira, koso chandruok, koso sand, koso kech, koso duk, koso gima rach, koso ligangla?\n1 Petro 4:12-13\n Osiepena mahero, kik uluor ka uyudo sand mawangʼou ka mach kuparo ni gimoro magalagala ema timorenu. To beduru mamor nikech uriworu kod Kristo e sandne, mondo unudok moil chuth chiengʼ ma duongʼne nofwenyre.\nOmiyo bolreuru e bwo Loch Nyasaye. Kweduru Satan, eka noringu.\n2 Korintho 1:3-4\n Duongʼ obed ni Nyasaye ma Wuon Ruodhwa Yesu Kristo, kendo ma Wuon ngʼwono kendo Nyasach Loch duto, en ema olochonwa e chandruok duto mamakowa, mondo wabed gi nyalo mar hoyo joma moko manie chandruok, ka wahoyogi gi hoch ma Nyasaye osehoyowago wan wawegi.\n To ok mano kende, to wanamor bende kuom chandruok mwayudo, nikech wangʼeyo ni chandruok kelo kinda, to kinda kelo kido maber to kido maber kelo geno.


Isaya 56 - Holy Bible [Luo Bible 2020] - (Isa 56)\nMa e gima Jehova Nyasaye wacho: “Ngʼaduru bura makare kendo utim gima kare, nikech warruokna osekayo machiegni kendo timna makare chiegni fwenyore.\nOgwedh ngʼat matimo ma, mangʼado bura makare kendo ngʼatno marito chiengʼ Sabato ka ok odwanye, kendo ok oyie lwete mulo gik mogak.”\nKik ngʼat ma japiny moro moseyie kuom Jehova Nyasaye wachi ni, “Jehova Nyasaye biro kweda e kind ogandane adier.” Kendo ngʼato angʼata mabwoch kik wachi ni, “An mana ka yien motwo.”\nNimar ma e gima Jehova Nyasaye wacho: “Joma bwoch, morito Sabato mara, mayiero timo gima miya mor, kendo morito singruokna,\nei hekalu mara, anami nying-gi bedo rapar moloyo bedo gi yawuowi kod nyiri; bende anamigi nying ma ok norum nyaka chiengʼ.\nKendo jopinje mamoko mane oseyie kuom Jehova Nyasaye katiyone kohero nyinge, kendo kalame, jogo duto marito chiengʼ Sabato ma ok odwanye kendo morito singruokna,\ngin duto anakelgi e goda maler mi anamigi mor e oda mar lamo. Chiwo mag-gi mag misengini miwangʼo pep kod misengini mamoko nayiego e kendona mar misango; kendo oda noluongi ni od lamo mar ogendini duto.”\nJehova Nyasaye Manyalo Gik Moko Duto ma en Jal ma choko jo-Israel duto, mane oter e twech wacho niya, “Pod abiro choko jomoko makel irgi, kaweyo mago mosechoki.”\nBiuru un le manie thim, biuru mondo utiek gik moko un le mag bungu duto!\nJorito mag Israel muofni, giduto gionge rieko; gichalo mana gi guogi mamuol, ma ok nyal giyo; kendo riere piny mi lek, nikech gihero nindo.\nGin guogi ma dhogi mit kendo ok giyiengʼ. Gin jokwath maonge winjo; giduto gibaro ka giluwo yoregi giwegi, kendo moro ka moro dwaro gima kelone ohala ne en owuon.\nGiwacho e kindgi giwegi ni, “Biuru mondo wakaw divai! Wamadhuru kongʼo mi wamer! Kendo kiny nochal mana gi kawuono, to bende onyalo bedo maber moloyo.”


OMENDA MA IORO KOD JOKET MWANDU NE KAUNTI MA KISUMU OKETNE AGENG’A KODA OD BURA – Sky Fm\nOMENDA MA IORO KOD JOKET MWANDU NE KAUNTI MA KISUMU OKETNE AGENG’A KODA OD BURA\nOmenda ma ioro ne tend sirkand kaunti ma Kisumu kowuok kuom joket mwandu koda aguch chiwo sir (Donors) biro medo bero mana aluora mar chuny boma ma Kisumu kende kaka osebed ka itimo, od bura onogo ong’ado.\nMae kaluwore koda twak mane ochwal e nyim od burano ma Kisumu mar ne chuogo chik ma dhi chuno tend sirkand kaunti ma Kisumu mondo jopog omenda ma ioro koda joket mwandu e konyo chwalo weche dongruo ok ne chuny boma ma Kisumu kende to nyaka e bombe masani osechako dongore e aluora mar kaunti onogo.\nParoni ne jorem mar puodhi tok koso yudo sir kowuok kuom MCAs buora.\nKane oloso e wi wachni ma en MCA ma Railways Ward Pastor David Arao ne jodagi siro twagno ka olero ni ka ogol omenda go chuny boma ok bi chopo lek mar dongore ma ochwae orom gi chuny bombe mamoko ahinya to ka otenore koda romo ma ochan bagi e chumy boma maduong’ ma Kisumu e hik 2021 ma ong’ere ni AFROCITIES SUMMIT ma Migosi Arao lero ni onego yud ka Kisumu osebero aluora mare.\nKorka kore ma en MCA ma West Kisumu Ward Migosi Paul Manager Okiri bende ne jokwedo parono ka olero ni ok onego ma omenda mar bero chuny boma ma owacho ni bombe mathoth pod ok nyal kata mii thuolo mar luongore ni CITIES gino ma okwayo tend kaunti no ma Kisumu mondo jokawe motegno chal mar bero chuny boma no.\nKomachielo bende Migosi Okiri odok ne chenro mar daro jotim ohala matindo e geng apaya koda aluora mokiepo kod chuny bomano ma owacho ni gikone to berne biro neno kata odoko ni koro sech to medo wuoke.\nMURDER IN OSIRI MATANDA -NYATIKE\nMigori Kuppet Chair wants Govt to Employ More Teachers Ahead of School Openings.\nBody of a man who drowned in River Nzoia retrieved after two months\nJotim ohala e chiro ma Ratado , Ugenya kwano Lal bang mach ne wango mwandugi okinyi makawuono.\nKisumu bus park reopened after three months .\nMid-morning session revolves around numerous forms of incoming generating activities our audience engage in.\nJaod Bura Ma Nyatike Dwaro Chife Omi Magina.\nPii Otero Siala Bridge.\nDUOL MAR T.S.C OGOLO OKO NYING JOPUONJE.\nGladys Wanga;Chiwo Omenda E Kanisa.\nEsther Passaris E County Ma Homabay; Ich Machon E Nyithindo.


Wuok 30 - Holy Bible [Luo Bible 2020] - (Wuok 30)\n“Los kendo mar misango miwangʼoe ubani gi yiend siala.\nBorne gi lachne nyaka bed maromre ma gin nus mita moro ka moro, to borne madhi malo nyaka bed mita achiel, kendo tungene nyaka bed gimoro achiel kode.\nBaw wiye kod bethene duto kod tungene gi dhahabu maler bende losne ndiri mar dhahabu molwore.\nLos ratege ariyo mag dhahabu ne kendono mar misangono e bwo ndiri ka gimanyore ariyo koni gi koni mondo omak ludhe mitingʼego.\nLos yiend siala kendo ibawgi gi dhahabu.\nKet kendono mar misango e nyim pasia molier e nyim Sandug Muma man e nyim Sandug Raparno kama abiro romoe kodu.\n“Harun nyaka wangʼ ubani mangʼwe ngʼar e kendono mar misango okinyi kokinyi koiko teyni.\nNyaka owangʼ ubani kendo e seche momokoe teyni godhiambo mondo ubanigo owangʼ kinde duto e nyim Jehova Nyasaye nyaka ne tienge mabiro.\nKik ichiw kit ubani moro amora e kendono mar misango kata misango miwangʼo pep kata chiwo mar cham kendo kik ichiw misango miolo piny.\nHarun nochiw misango mar pwodho tunge kendono dichiel e higa. Chiwo mar higa ka higa mar pwodhruok nyaka tim gi remb misango mar golo richo ni tienge duto mabiro. Kendono nobed maler moloyo ni Jehova Nyasaye.”\n“Ka ikwano jo-Israel, to ngʼato ka ngʼato nyaka chul nengo ne Jehova Nyasaye mowarogo ngimane e sa ma ikwane. Eka onge masira mane ogore kuomgi ka ikwanogi.\nNgʼato angʼata moriwore gi joma osekwan nyaka chiw nus shekel kaluwore gi kweno mar shekel manie kama ler mar lemo, ma pekne romo kilo auchiel. Nus shekel mochiwo nobed mar Jehova Nyasaye.\nJogo duto moriwore gi joma osekwan ma jo-higni piero ariyo kadhi nyime nyaka kel chiwono ne Jehova Nyasaye.\nKa uchulo Jehova Nyasaye chiwo ma upwodhorugo, jo-mwandu kik kel mangʼeny moloyo midwaro, to jachan bende kik kel matin moremo kar midwaro.\nKaw pesa mar pwodhruokno kuom jo-Israel kendo kete e tich mar Hemb Romo. Enobed Rapar ni jo-Israel e nyim Jehova Nyasaye ka utimogo pwodhruok ni ngimau.”\n“Los karaya mar luok molos gi mula to gi rachungi miketoe karayano bende olos gi mula. Kete e kind Hemb Romo kod kendo mar misango bangʼe iol pi e iye.\nHarun gi yawuote noluok tiendegi kod lwetegi gi pi mogol e iye.\nKinde ka kinde ka gidonjo e Hemb Romo, to nyaka giluokre gi pigno mondo kik githo. Bende kinde ka kinde ma gidhi kar kendo mar misango mondo gichiw misango miwangʼo pep ni Jehova Nyasaye,\nto nyaka giluok lwetgi gi tiendgi mondo kik githo. Mano nobedi chik mochwere momako Harun gi nyikwaye nyaka ni tienge duto mabiro.”\n“Gik mangʼwe ngʼar monego ikaw gin: kilo auchiel mar mane-mane, kilo adek mar dalasini, gi obala ndago maromo kilo adek,\nkasia maromo kilo auchiel, kendo giduto nyaka pimgi gi rapim ma itiyogo e kama ler mar lemo, to bende ikel lita angʼwen mar mo zeituni.\nRiw gigi duto mondo ilos mor pwodhruok maler madungʼ tik mangʼwe ngʼar mana kaka ngʼat molony e loso gik mangʼwe ngʼar loso. Enobed mor pwodhruok maler.\nBangʼe ti kode ka iwirogo Hemb Romo, Sandug Muma mar Singruok,\nmesa gi gigene duto mag tije, rachungi taya gi gigene duto mag tich, kendo mar misango miwangʼoe ubani,\nkendo mar misango miwangʼo pep gi gik moko duto mitiyogo e kendono, gi karaya kod rachungi mare.\nNyaka ipwodhgi mondo gibed maler moloyo kendo gimoro amora morere kuomgi nobed maler.\n“Wir Harun gi yawuote kendo pwodhgi mondo gitina kaka jodolo.\nNyis jo-Israel kama, ‘Ma ema nobed mor pwodhruok maler ne tienge duto mabiro.\nKik iole e dend ji bende kik ilos mo moro amora machal kaka olos mono. En gima owal kendo nyaka ikawe kaka gima owal.\nNgʼato angʼata manolos mo machal kamano kata manowir ngʼato angʼata ma ok jadolo nongʼad kare oko.’ ”\nkendo riwgi milosgo ubani mangʼwe ngʼar ma en tich jalos gik mangʼwe ngʼar. Ketie chumbi mondo obed gima ler mowal.\nKawe moko matin kuom gigo mondo ireg mayom kendo iketie Sandug Muma manie nyim Hemb Romo, kama abiro romoe kodu, kendo nobednu maler moloyo.\nKik ulos ubani moro amora e yo machal kama ne un uwegi, nikech en gima ler mowalne Jehova Nyasaye.\nNgʼato angʼata manolos ubani e yo machal kamano mondo owinj tik mamit ma aa kuome nyaka ngʼad kare oko kuom ogandane.”


Act 25 | `YUW | STEP | Oro Festus yu engmuna gavman youpno forosingga Yuda nanohon namba wan gavman idoc. Youpno forosiuna sep youp toctoc anfi bödeuna yu Sisaria imun fauna Yerusalem ögoc.\nPol yu ‘Sisaho nochon mata kombihun’ yongo yogoc\n1 Oro Festus yu engmuna gavman youpno forosingga Yuda nanohon namba wan gavman idoc. Youpno forosiuna sep youp toctoc anfi bödeuna yu Sisaria imun fauna Yerusalem ögoc. 2 Woce öngga idina Yuda nanohon öret socsoc böchon amna dugo orin surarohon amna moröma yu Festus ot ongmuya Polha mata firing tandung. 3 Mata firing tanda ‘Festusho irot ogep au nimpun’ yongo ingoroc kiring imogung, “Goc muyu Pol inong muya yu wönggon Yerusalem ngocin epun.” Yu wömai ‘uyapdec Polha gön tongga wotnaya ompun’ yongo Festus ihoroc inogung. 4 Ihoroc yuya Festusho inogoc, “Pol yu Sisaria böcsadec yi bucin itac. Bongono docutnogon wömai noc nakabuc Sisaria woce ongungot. 5 Worocha son amna dugo auho nocot kondonggon ongonahamon. Woce ongmanaina nocho matano ansoworeaya anaya Polho tong bumbum au tunai wömai nocho yuhon mata ya bödeangoc,” ihoroc yogoc.\n6 Oro Festus yu sep youp toctoc 8hu o 10thu ihoroc Yerusalem itmuna mit Sisaria onggoc. Woce ongga itmuna kembotsum ‘Polhon mata angsoworewa’ yuna tawa amnaho Pol yuot yangat tebung. 7 Yangat teuya Yuda amna dugo Yerusalemma ebungma yu Pol tong arenggumbec tongo Polha mata koböcma sinom firing tandung mahong matanohon foro wömai eran maöngkuboc, yu forono muno yogung. 8 Yu ihoroc yongbödeuya Polho mata ökene ingoroc ibandoc: “Nocho tong bumbum au matogot. Nocho Yuda nanohon nongoru tungu au magumandot. O ihorocgon öret socsoc böc wocin yapmu wontucmuno au matogot. O nocho Röm nanohon Sisa King yuha mata metec au mayogot.”\n9 Pol yu ihoroc yuna Festus yu ‘Yuda nano irot ogep impiwa’ yongo Pol ingoroc inogoc, “Nocu gochon mata Yerusalem bucin angsoworec soworecha kombihat. Goc tingting kombiharoc, ogep Yerusalem ongonampha woha muno.” 10 Ihoroc yuna Polho kombiuna angit maidina mata ökene ingoroc iban imogoc, “Suran ngo tamonma ngomai Sisahon mata youp toctoc suran. Worocha suran ngorocho nochon mata yu bödeun. Noc yapmu tong bumbum au Yuda nano matong imogot. Gakabuc wo urop ogepma sinom kombiharoc. 11 Nocho tong bumbum au omomphon tamma, oro wömai ogep omem. Wohong Yuda nano ngo yu mata forono muno firing naranganu wömai amna auho noc sogito yuho oburodec sicsicno woi maec. Worocha nocho ingoroc kombihat: Römphon namba wan king Sisa yuho nochon matanahon foro angsoworengga yun bödehun!” 12 Ihoroc yuna kombingga Festus yu tongfatyecno ot mata inun ganun tongmuya mit Pol ingoroc inogoc, “Gocu Sisaot onggonga yarocmaha Sisaot ongungoroc.”\nFestusho king Agripa Polhon mepmo indagoc\n13 Oro sep youp toctoc au bödeuna king Agripa yu natno Bernaisiot Festus acacha Sisaria böcsadec ebomoroc. 14 King yan natno yu sa ubarago wocin idomorocmaha bego öngkuuna Festusho Polhon mepmo king Agripa indagoc. Tongo yu ingoroc inogoc, “Feliksho gavmanthon moröma idocan bongono wocin yu amna au yi bucin tohong yuuna abeiho wocin itac. 15 Woce idina nocho Yerusalem ongoya Yuda nanohon amna dugo yu amna worocha mata metec toup yongga ‘wuya ompun’ yongo ihoroc nanogung. 16 Ihoroc yuya nocho yuhon mata ingoroc iban imogot: ‘Non Röm yongga idamonma nonu amna au komanang wot omom matongidamon. Muno osuc amna worocho ayami mata youpdec tohong yugungma yuhon mata kombingga mata urago inontac. Inuna mata soworec soworec amnaho yuhon foro angsoworengga matano yun bödengitac.’ 17 Tongo nocot amna dugo ot non ambarac ‘yuhon mata kombina’ yongo Sisaria ngocin ebomon. Engmanaina tong unim matogomon. Muno kembot-sum non mata youpdec öngonaya tawa amnaho Pol yangat teuya idoc. 18 Woce idina Yuda nanoho Polha mata firing tandung mahong nocho Polhon wontucmuno au magot. 19 Muno, yui komanang inoin yong moröng kiapha yong osudung. O ihorocgon amna au osuc ombocma mano Yesu yuha mataho emoc togung. Polho wömai yogoc, ‘Yesu yu wec itongeyac.’\n20 “Oro yu Yuda nanohon manomanohagon yong osudungmaha tongga nocu ‘mata ihorocno tingtingno sinom kombing soworeantat’ yongo makombigot. Worocha noc ‘Yerusalem ongmanaina Polhon mata woce soworenahamon’ yongo kombigot mahong Polho muno yogoc. 21 Muno yongo kiringga yogoc, ‘Namba wan king Sisa yuho nochon mata angsoworehun’ ihoroc yuna nocho yu wönggon yi bucin tohong yuaya yu wocingon idina ongga uyap au öngkuuna Sisaot ongungoc.” 22 Festus yu Agripa ihoroc inuna yuho yogoc, “Noc nakabuc amna worochon dugodec matano kombiwa.” Ihoroc yuna Festusho yogoc, “Oro kembot kombiruc.”\nPolho king Agripa matano inong tangtang togoc\n23 Oro kembotno wömai king Agripa orin natno Bernaisi yu tongfatfatno fingga mitimoni sinom mata yocyoc bucin ögomoroc. Unya tawa amnahon ofisa orin Sisariahon amna dugo yu ambarac engsuran tongga wocingon idung. Eng suran tongga itmuya Festusho yuna tawa amnaho Pol yangat tebung.\n24 Yangat teuya Festusho idongga yogoc, “King Agripa, o amna au ngocin idangma son ambaracho amna ngo aarut. Yuha wömai Yuda nano Yerusalem idangmahu o ngocinmahu, yu ambarac toup kiring namongga ‘wuya ompun’ yongo koreng morö tongidung. 25 Tuya nocho yuhon mata angsoworegot mahong tong bumbum au wot omomphon toroc wömai noc maat. Worocha yu orung in mahong Sisaot onggonga yogocmaha tongga nocho yu siaya Sisaot onguna yuho matano angsoworeangoc. 26 Wohong nocho yuhon tong bumbumno maatmaha yaö mata irim tongga siaya Sisaot ongoun, woi makombit. Worocha tongga king Agripa, nocho amna ngo gocot orin amna moröma au ngocin idangma sonot yangat tepat. ‘Polho mata yuna son ambaracho kombing soworengga tong bumbumnohon foro noc nanarut’ yongo kombihat. Tong bumbumno eran idinai wömai nocho wo irim toya Sisaot ongoun. 27 Nocu wömai ingoroc kombihat: Nonu amna au tong bumbum matogocma yu komanang Sisaot sinaya onggongno woi angit maic.”


Mathayo 26 | Bible e Intanet | New World Translation\nInjili mar Mathayo 26:1-75\nYesu lemo ka en Gethsemane (36-46)\nOmak Yesu (47-56)\n26 Koro ka Yesu nosetieko wechego duto, nowacho ne jopuonjrene niya: 2 “Ung’eyo ni chakre sani odong’ odiechienge ariyo to Pasaka timore,+ kendo ibiro chiw Wuod dhano mondo onege e yath.”+ 3 Eka jotend-jodolo kod jodongo mag oganda nochokore e laru mar jadolo maduong’ ma ne nyinge Kayafa,+ 4 kendo ne giriwo paro+ mondo gimak Yesu ka gitiyo gi wuond mariek mondo ginege. 5 To ne giwacho kama: “Ok e kinde sawo di po ka koko obetie e kind oganda.” 6 Ka ne Yesu ni Bethania e od Simon jadhoho,+ 7 dhako moro ma ne nigi chupa mar alabasta moting’o mo ma nigi suya mamit, kendo ma nengone tek ahinya, nobiro mochako olo morno e wi Yesu sa ma nochiemo. 8 Ka ne jopuonjrene oneno mano, ne gibedo gi mirima mi ne gipenjo niya: “Morni kethore kama nang’o? 9 Nimar dine ous morni pesa mang’eny mondo omi jo ma odhier.” 10 Kong’eyo mano, Yesu nopenjogi kama: “Ang’o momiyo uchando dhakoni? Osetimona tim maber. 11 Nimar kinde duto un gi jo ma odhier,+ an to ok ubi bedo koda kinde duto.+ 12 Sa ma dhakoni ne oolo mo ma nigi suya mamitni e denda, ne otimo kamano mondo oika ne yik.+ 13 Adier awachonu ni kamoro amora ma wach maberni ibiro landie e piny duto, gima dhakoni osetimoni bende nowach kaka rapar mare.”+ 14 Eka achiel kuom ji Apar Gariyoka, miluongo ni Judas Iskariot,+ ne odhi ir jotend-jodolo+ 15 mi nopenjogi kama: “Ang’o ma ubiro miya mondo andhognugo?”+ Ne gisingone fedha 30.+ 16 Omiyo, chakre kanyo nosiko komanyo thuolo maber mar ndhoge. 17 E odiechieng’ mokwongo mar sawo mar Makate ma Ok Oketie Thowi,+ jopuonjre Yesu nobiro ire mi gipenje kama: “Idwaro ni wadhi waikni kanye mondo ichamie Pasaka?”+ 18 Nodwokogi niya: “Donjuru e dala ir Ng’ane-ng’ane kendo uwachne ni, ‘Japuonj owacho kama: “Kinde ma noketna chiegni; abiro timo Pasaka gi jopuonjrena e odi.”’” 19 Omiyo, jopuonjre notimo kaka Yesu nochikogi, mi ne giiko gik Pasaka. 20 Koro ka nosechopo odhiambo,+ nobet e mesa gi jopuonjrene apar gariyo.+ 21 Sa ma ne gichiemo, nowacho kama: “Adier awachonu ni ng’at achiel kuomu biro ndhoga.”+ 22 Nikech wachno ne litnegi ahinya, ne gichako penje niya: “Ruoth, dobed an, koso?” 23 Nodwokogi kama: “Jal ma luto lwete koda e bakul e jalno ma biro ndhoga.+ 24 Adier, Wuod dhano dhi tho mana kaka nondik kuome, to yaye nobed malit+ ne ng’atno ma Wuod dhano indhogo kokalo kuome!+ Dine obedo maber moloyo ka dine ok onyuol ng’atno.”+ 25 Judas, jal ma ne chiegni ndhoge nopenjo kama: “Rabi, dobed an, koso?” Yesu nodwoke niya: “In iwuon isewacho.” 26 Sa ma ne gidhi nyime gi chiemo, Yesu nokawo makate kendo bang’ guedho, nong’ingo,+ eka nomiyo jopuonjrene kowacho niya: “Kawuru ucham. Mani ochung’ ne ringra.”+ 27 Kendo nokawo okombe mi ogoyo erokamano, kae to nomiyogi kowacho niya: “Madheuru uduto,+ 28 nimar mani ochung’ ne ‘remba+ mar singruok’+ ma biro chuer mondo owe ne ji mang’eny richogi.+ 29 To awachonu niya: Ok anachak amadh divai mar olemb mzabibuni nyaka chop chieng’no ma abiro madhee kodu kendo e Pinyruodh Wuora.”+ 30 Gikone, bang’ wero wende mag pak,* ne giwuok mi gidhi e Got Zeituni.+ 31 Eka Yesu nowachonegi niya: “E otienoni, uduto ubiro chwanyoru nikech an, nimar ondik kama: ‘Abiro goyo jakwath kendo rombe mag kueth biro ke.’+ 32 To ka osechiera, abiro telonu Galili.”+ 33 To Petro nodwoke niya: “Kata ka jogi duto ochwanyore nikech in, an to ok abi chwanyora ngang’!”+ 34 Yesu nowachone kama: “Adier awachoni ni, e otienoni, ka pok thwon-gweno okok, ibiro kwer nyadidek ni ok ing’eya.”+ 35 Petro nodwoke niya: “Kata kochuno ni atho kodi, ok abi kwer ngang’ ni ok ang’eyi.”+ Jopuonjrene mamokogo duto bende nowacho mana kamano. 36 Eka Yesu nochopo kodgi nyaka kama iluongo ni Gethsemane,+ mi nowacho ne jopuonjrene niya: “Beduru piny kae sa ma an adhi kacha mondo alem.”+ 37 Eka nokawo Petro gi yawuot Zebedi ariyo modhigo, mi nochako bedo gi kuyo ka chunye chandore ahinya.+ 38 Mi nowachonegi niya: “An gi kuyo maduong’ ma anyalo kata mana tho. Beduru kae kendo sikuru ka uneno koda.”+ 39 To ka nosedhi mabor matin, nopodho auma, mi nolemo+ kama: “Wuora, ka nyalore to gol okombeni+ oa kuoma. Kata kamano, ok kaka adwaro to kaka in idwaro.”+ 40 Noduogo ir jopuonjrene kendo monwang’ogi ka ginindo, mi nopenjo Petro niya: “Ok unyal neno ka urito koda kata mana kuom sa achiel kende?+ 41 Sikuru ka uneno+ kendo lemuru kinde duto,+ mondo kik udonj e tem.+ En adier ni chuny dwaro, to ringruok e ma nyap.”+ 42 Nodhi kendo mar ariyo molemo niya: “Wuora, ka ochuno ni nyaka amadhe, to dwaroni e ma mondo otimre.”+ 43 Mi noduogo kendo moyudogi ka ginindo nimar nindo nohewogi. 44 Omiyo, noweyogi kendo, mi nodok lemo kendo mar adek, kowacho mana wecheka. 45 Eka noduogo ir jopuonjrene mowachonegi niya: “E sa ma kama unindo kendo uyueyo! Neuru! Sa midhi ndhogie Wuod dhano e lwet joricho osechopo. 46 Auru malo, wadhiuru. Neuru! Jandhokna osechopo.” 47 Ka pod nowuoyo, Judas, achiel kuom ji Apar Gariyoka, nobiro ka en gi oganda mang’ongo moting’o ligengni gi arunge ka oorgi gi jotend-jodolo gi jodongo mag oganda.+ 48 Koro noyudo jandhokne osemiyogi ranyisi moro kowachonegi kama: “Ng’at ma abiro nyodho, mano e en; makeuru.” 49 Kendo nodhi moriere nyaka ir Yesu mowacho niya: “Misawa Rabi!” kae to nonyodhe. 50 To Yesu nopenje kama: “Omera, ang’o mokeli ka?”+ Eka ne gisudo nyime kendo ne gimako Yesu mondo gidhi kode. 51 To achiel kuom jo ma ne nigi Yesu nowuodho liganglane mochadhogo it misumba mar jadolo maduong’.+ 52 Eka Yesu nowachone niya: “Duok liganglani kare,+ nimar jogo duto ma tiyo gi ligangla notho tho ligangla.+ 53 Koso iparo ni ok anyal sayo Wuora mondo oorna gie sani ogendni mag lweny mokalo 12 mag malaike?+ 54 Ka en kamano, ere kaka Ndiko nyalo chopo ma nyiso ni nyaka timre e yo ma kama?” 55 E sano, Yesu nowacho ne oganda niya: “Ere gimomiyo ubirona ka uting’o ligengni gi arunge ka jo ma dhi mako jamecho? Pile ne apuonjo e hekalu,+ to ne ok umaka.+ 56 To magi duto osetimore mondo weche ma jonabi nondiko ochopi.”+ Eka jopuonjre duto ne ojwang’e mi giringo.+ 57 Jo ma nomako Yesu notere ir Kayafa,+ jadolo maduong’, kama jondiko gi jodongo ne ochokoree.+ 58 To Petro noluwo bang’gi gi chien matin nyaka e laru mar jadolo maduong’, kendo bang’ donjo iye, nobet gi jotich mag ot mondo one gima ne dhi timore.+ 59 Koro jotend-jodolo gi buch Sanhedrin duto ne manyo wach mar miriambo ma ne ginyalo donjonego Yesu mondo ginege.+ 60 To ne ok giyudo wach moro amora kata obedo ni joneno mang’eny mag miriambo nobiro.+ Bang’e, ji ariyo nobiro 61 mi ne giwacho kama: “Ng’atni ne jawacho ni, ‘Anyalo goyo hekalu mar Nyasaye piny kendo gere gi ndalo adek.’”+ 62 Eka jadolo maduong’ ne ochung’ mopenje niya: “Ionge dwoko? En wach mane ma jogi donjonigo?”+ 63 To Yesu ne oling’ thi!+ Omiyo, jadolo maduong’ nowachone niya: “Kuong’ri e nyim Nyasaye mangima ka be in Kristo Wuod Nyasaye!”+ 64 Yesu nokone kama: “In iwuon e miwacho. To awachonu niya: Chakre sani ubiro neno Wuod dhano+ kobet e bat korachwich ma nigi teko,+ kendo kobiro e boche polo.”+ 65 Eka jadolo maduong’ noyiecho lepe ma oko mowacho kama: “Oseyanyo Nyasaye! Ere tiende medo luongo joneno? Neuru! Koro usewinjo ayanyno. 66 Uneno nade?” Ne gidwoko niya: “Jali owinjore gi tho.”+ 67 Eka ne ging’ulo olaw e wang’e+ kendo ne gigoye adhong’.+ Moko nothale+ 68 ka giwacho kama: “Kornwae wach, in Kristo. En ng’ano mogoyi?” 69 Koro Petro nobet oko e laru, kendo jatich moro ma nyako nobiro ire mowachone niya: “In bende ne in gi Yesu ma Ja-Galili!”+ 70 To nokwer e nyimgi giduto kowacho kama: “Ok ang’eyo gima iwachono.” 71 Ka nowuok oko e dho rangach, nyako machielo nonene mowacho ne jo ma ne ni kanyo niya: “Ng’atni ne nigi Yesu Ja-Nazareth.”+ 72 Ne okwer kendo kokuong’ore niya: “Ok ang’eyo ng’atno!” 73 Matin bang’e, jo ma noyudo ochung’ kanyo nobiro kendo ne giwacho ne Petro kama: “Kuom adier, in bende in achiel kuomgi nimar kit wuoyoni* nyiso mano.” 74 Eka nokuong’ore niya: “Ok ang’eyo ng’atno!” To gikanyono, thwon-gweno nokok. 75 Eka Petro noparo wach ma Yesu nosewacho kama: “Ka pok thwon-gweno okok, ibiro kwer nyadidek ni ok ing’eya.”+ Kendo nowuok oko mi noywak malit ahinya.\n^ Kata, “zaburi.”\n^ Kata, “yo miwuoyogo.”


Eklesiastes 6 - Holy Bible [Luo Bible 2020] - (Ekl 6)\nAseneno richo machielo e piny, kendo obedo sandruok ahinya ni dhano:\nNyasaye miyo dhano mwandu, ngima maber kod luor makende, mondo kik obed maonge gimoro amora ma chunye dwaro, makmana Nyasaye ok miye thuolo mar bedo gi mor kuomgi, kendo ngʼato nono ema bedo mamor kodgi. Maonge tiende, kendo en richo marach moloyo.\nNgʼato nyalo bedo kod nyithindo mia achiel kendo odak higni mangʼeny; to kata bed ni odak mangʼeny maromo nade, ka ok onyal yudo mor kuom mwandune kendo ok oike maber ka otho, to awacho ni nyathi monywol kosetho ber moloye.\nNywol mar nyathi ma kamano en kayiem nono, olal e mudho kendo kata nying ok chake.\nKata obedo ni ne ok oneno wangʼ chiengʼ kamano, kata ngʼeyo gimoro amora, to en gi kwe moloyo ngʼat\nmodak higni gana gi gana to onge gi mor. Donge giduto gidhi mana kamoro achiel?\nDhano tiyo matek mondo oyud gima ochamo, to kata kamano gik moyudo ok rome.\nEn angʼo ma ngʼama riek nigo moloyo ngʼama ofuwo? En ohala mane ma ngʼama ofuwo yudo kuom ngʼeyo kaka dodimbre e nyim joma moko?\nBer bedo mamor gi gik ma in-go moloyo bedo gi gombo kuom gima iongego. Ma bende en gima onge tiende kendo ochalo mana kalawo bangʼ yamo.\nGimoro amora mantiere nosemi nyinge chon, kendo gima dhano en bende nosengʼe; onge ngʼama nyalo piem gi ngʼama oloye gi teko.\nKaka weche bedo mathoth, e kaka gibedo maonge tiendgi. To ere kaka mano miyo ngʼato ohala?\nEre ngʼama nyalo ngʼeyo gima ber ma dhano onego tim e ngima machiekni kendo manono makadho mana ka tipo? Koso ere ngʼama nyalo nyise gima biro timorene e piny bangʼ thone?\nEklesiastes 1 / Ekl 1\nEklesiastes 2 / Ekl 2\nEklesiastes 3 / Ekl 3\nEklesiastes 4 / Ekl 4\nEklesiastes 5 / Ekl 5\nEklesiastes 6 / Ekl 6\nEklesiastes 7 / Ekl 7\nEklesiastes 8 / Ekl 8\nEklesiastes 9 / Ekl 9\nEklesiastes 10 / Ekl 10\nEklesiastes 11 / Ekl 11\nEklesiastes 12 / Ekl 12


Jeremia 33 - Holy Bible [Luo Bible 2020] - (Jer 33)\nKane pod Jeremia oketi e agola kamane irite, wach Jehova Nyasaye nobirone mar ariyo ni:\n“Ma e gima Jehova Nyasaye wacho, en ema nochweyo piny, Jehova Nyasaye mane olose kendo oketo mise mare, Jehova Nyasaye e nyinge:\n‘Bi ira, kendo anaduoki, kendo ananyisi gik madongo ma ok ingʼeyo.’\nNimar ma e gima Jehova Nyasaye, Nyasach Israel, wacho kuom ute manie dala maduongʼni kod kuonde dak mar ruodh Juda ma osemuki mondo tigo kaka pidhe kod ligangla\nkuom kedo gi jo-Babulon: ‘Ginipongʼ-gi gi ringre joma otho mabiro nego gi ich wangʼ mara kod mirimba. Anapand wangʼa ne dala maduongʼni nikech timbegi duto mamono.\nAnaduog Juda kod Israel koa e twech kendo analosgi gibed kaka ne gin chon.\nAnapwodhgi kuom richo magisetimona kendo anawenegi richogi duto mag ngʼanyona.\nEka dala maduongʼni nomi abed gihuma, ilo, pak kod luor e nyim ogendini duto manie piny mawinjo gik moko duto mabeyo masetimone; kendo ginibed gi luoro mi ginitetni kuom gweth mogundho kod kwe masechiwone.’\n“Ma e gima Jehova Nyasaye wacho: ‘Uwuoyo kuom dala maduongʼni niya, “Osedongʼ nono chuth, maonge ji kata jamni modakie.” Kata obedo ni mier mag Juda kod yore mag Jerusalem odongʼ nono kamano, maonge ji kata jamni modakie, to ubiro chako winjo,\n“Ma e gima Jehova Nyasaye Maratego wacho: ‘Ka eri, mamono kendo maonge ji kata le, tiende ni e dalane duto nobedi kar kwath ma jokwath kwayoe rombegi.\nE dala manie piny gode, mago mantie e tie gode man yo podho chiengʼ kod mago man Negev, mantiere e gwenge mag Benjamin, e mier molworo Jerusalem kod dala mag Juda, rombe nokal kendo e lwet ngʼatno ma kwanogi,’ Jehova Nyasaye owacho.\n“ ‘Ndalo biro ma abiro chopo singruokna mar ngʼwono mane aloso gi od Israel kod gi od Juda,’ Jehova Nyasaye ema owacho.\n“ ‘E ndalogo kendo e kindeno anami Bad Yath makare owuog e koth Daudi; enotim gima ratiro kendo nikare e piny.\nE ndalogo Juda noresi kendo Jerusalem nodag gi kwe. Ma e nying ma ibiro luongego: Jehova Nyasaye mamiyo wabedo jo-ratiro.’\nNimar ma e gima Jehova Nyasaye wacho: ‘Daudi ok nobed maonge gi ngʼato manobedi e kom duongʼ mar od Israel,\nkata jodolo, ma jo-Lawi, bende ok nobed maonge gi ngʼato machungʼ e nyima seche duto mar chiwo misengini miwangʼo pep, ka giwangʼo misengini mag cham kendo chiwo misengini.’ ”\nWach Jehova Nyasaye nobiro ne Jeremia:\n“Ma e gima Jehova Nyasaye wacho: ‘Ka inyalo ketho singruokna modiechiengʼ kod singruokna motieno, mondo omi odiechiengʼ kod otieno kik bi e sechegi mowinjore,\nbangʼe singruokna gi Daudi jatichna kod singruokna gi jo-Lawi ma gin jodolo ma yalo e nyima inyalo kethi to Daudi ok nobed gi nyakware manobed gi loch e kom duongʼ mare.\nAnami nyikwa Daudi jatichna kod jo-Lawi ma yalo e nyima bed mangʼeny mokalo akwana ka sulwe manie kor polo kendo ma ok nyal pim ka kwoyo manie dho nam.’ ”\n“Bende isefwenyo ni jogi wachoni ni, ‘Jehova Nyasaye osekwedo dhoudi ariyo mane oyiero’? Omiyo gijaro joga kendo ok gikawo joga ka oganda achiel.\nMa e gima Jehova Nyasaye wacho: ‘Ka dipo ni pod ok aketo singruokna godiechiengʼ gi otieno kod chike mogurore mar polo kod piny,\neka anakwed nyikwa Jakobo kod Daudi jatichna kendo ok anayier achiel kuom yawuote mondo obed jatelo ewi nyikwa Ibrahim, Isaka kod Jakobo. Nimar anaduognegi mwandugi mi anangʼwon-negi.’ ”


Psa 145 | `XSI | STEP | Maro Kindeni, naneŋgu koipu ŋalae, naŋa ma atula noko kilala pwataki tu noko ŋa nde ŋalae ndo. Naŋa ma aporo kawâŋgu ndaŋge imâ pano mine ikura zo rârâni.\nPaneâŋa ilâ pa Maro Kindeni\n1Maro Kindeni, naneŋgu koipu ŋalae, naŋa ma atula noko kilala pwataki tu noko ŋa nde ŋalae ndo. Naŋa ma aporo kawâŋgu ndaŋge imâ pano mine ikura zo rârâni. 2Ikura zo zo naŋa ma kawâŋgu ndaŋge imâ pano. Naŋa ma apaneano asuka noko ŋa kâki mine ku amo nâ.\n3Yova Kindeni i ŋa nde ŋalae ndo, aku ara ŋana kinda ma tapanea i ŋa tasuka kâki ndo. Ina âta tamwata, aku tamâta toŋge ikura tu isama i kilala sondo, ande tia. 4O Yova Kindeni, kinzi tamâta kala simo lâ zo ŋine nde ma sitapâri panzi natunzi ŋana noko ne vetâŋa arara kâ, aku muli ŋga nenzi vâsa ŋinde kala ma sitapâri mine nâ pa warakanzi natunzi. Ikura zo rârâni, kinzi tamâta ma sipaneano mine nâ ŋana noko ne vetâŋa ŋalaŋala kâ. 5Kinzi ma situla noko kilala pwataki tu noko ne walo nde kaika ndo, aku kumo pwai koipu ŋalae pa kelekele rârâni wa nia ndoni wa. Aku naŋa warakâŋgu kala ma kaloŋgu ŋgere mine nâ ŋana noko ne vetâŋa arara kâ. 6Mao nâ, kinzi tamâta ma sitapâri ŋana mâsi kaika ŋalaŋala noko muŋga kuveta ŋinde, aku naŋa kala ma aporo atula noko kilala pwataki tu noko ŋa nde ŋalae ndo.\n7Kinzi ma siporo situla pwataki tu noko nde ara tamwata, aku ma siwâŋgi wâŋgiŋa ŋana noko ne wisi-wisi kâ mine tu, 8“Yova Kindeni i nde kalo-sukâŋa warika wa wisi-wisi warika wa. I uru wisi nâna walele tia, aku ne tini-mwasa ŋalae ŋinde ikeno mine ku imo nâ. 9Ina kala uru iveta kie ara nâ panzi tamâta rârâni, aku i uru io ne wisi-wisi ilâ pa kelekele rârâni muŋga ivetanzi sipâŋga ŋinde.”\n10Mao nâ, Yova Kindeni, kelekele vianzi kâ rârâni noko muŋga kupulianzi ŋinde nde ma sipanea noko ŋa sisuka kâki. Aku noko ne tamâta rârâni kala ma kawanzi ndaŋge pano. 11Kinzi ma situla pwataki tu noko kumo koipu ŋalae kaika ndo pa samba wa tâno wa, aku ma sitapâri ŋana noko ne walo kaika ŋinde tona. 12Mine kala tamâta rârâni ma sisama ŋana vetâŋa ŋalaŋala kie-kie noko muŋga kuveta ŋinde. Aku kinzi ma sisama tu noko kumo koipu ŋalae kaika tamwata, aku noko ŋa nde ŋalae ndo. 13Mao nâ, noko ma kumo pwai maro mine ikura zo rârâni. Noko kumo koipu ŋalae, ma kumo mine ku kumo nâ.\nYova Kindeni uru iveta ikura tamwata ne ŋgua pâŋa rârâni, aku i ne vetâŋa rârâni itula pwataki tu i nde wisi-wisi warika. 14Tamâta ea sisânda malia kulu, ande i uru ivilanzi tamâta ŋinde rârâni. Aku ina uru ipu tini kaika panzi tamâta ea nenzi walo ŋalae koŋa tia. 15Kinzi kelekele rârâni simo vianzi kâ ŋinde nde sio tininzi ŋana noko nâ tu ma kâpwa kusuanzi, aku noko uru kusuanzi lâ zo ndia putole ipunzi. 16Nokoni uru kâpwa kulanzi kinzi rârâni taitu-taitu, kala sika lee kapwanzi pupuro lâ.\n17Mao nâ, Yova Kindeni ne vetâŋa rârâni nde sondo ndo, aku i ne vetâŋa rârâni itula pwataki tu i nde wisi-wisi warika. 18Tamâta ea kinzi uru kalonzi tawana Yova Kindeni mao ku sisarâwa pa i tu ivilanzi, ande ipaloŋo pa nenzi noŋa rârâni. 19Tamâta ea simege ŋana i kâ, ande i uru kelekele ndia ilonzi papa ŋinde ilanzi. I ipaloŋo pa nenzi noŋa, ku ikainzi piti lâ kazâŋa ilo. 20Ina kala uru ikatonanzi tamâta rârâni ŋine ilonzi ndo ikeno pa i. Aŋga kinzi tamâta sakamao, ande i ma izavarunzi ndo lâ. 21Mine nde naŋa ma apanea Yova Kindeni asuka i ŋa kâki ikura zo rârâni. Aŋga miki kelekele rârâni ŋine i muŋga ipuliami kala kapâŋga kamo viami, ande miki kala kapanea i kasuka i ŋa sapâŋa kâki mine ku kamo nâ.


Luk 22 | `YUW | STEP | Oro, nacno sowarango yisno muno nocnoc bongono ‘Pasowa’ yongidangma worocho urop engfomtogoc.\nYudasho Yesu amna dugohon oburodec sicsichontha yongkoing yogoc\n(Matyu 26:1-5; 26:14-16; Mak 14:1+2; 14:10+11; Jön 11:45-53)\n1 Oro, nacno sowarango yisno muno nocnoc bongono ‘Pasowa’ yongidangma worocho urop engfomtogoc. 2 Tuna öret socsoc böchon amna dugo orin nongoru gendic fandat fandat amna yu Yesu wot omom toctochon uyapha dabigung mahong suraroho Yesuha toup kombigungmaha tongga yu suraroha botogung.\n3 Tuna dogu kopotho Yudashon irotnon ohogoc. Yudashon mano au wömai Iskariot ihoroc yongidung. Yui Yesuhon youp amnani 12hon toropdecma. 4 Dogu kopotho yuho irotnon ohuna Yudas yu öret socsoc böchon amna dugo orin öret socsoc böchon tawa amnahon ofisa yuot ongmuna ‘tingting sinom tongga Yesu yuhon oburodec siantat’ yongo worochon mata inun ganun togung. 5 Tuna Yuda nanohon amna moröma yu Yudasha irot ogep morö kombingo wöngnacnoha ‘möneng au gamontamon’ yongo yong koing mata inogung. 6 Ihoroc yuya Yudasho ‘öc’ yongo ingoroc kombigoc: ‘Yesu inogon idina wömai nocho ogep yu ayamphon oburodec tong siangot,’ ihoroc kombingga gön tongga idoc.\nYesuhon youp amnanin yaiho kumbong imu nocnochontha tong arangarang togomoroc\n(Matyu 26:17-25; Mak 14:12-21; Jön 13:21-30)\n7 Oro urop nacno sowarango yisno muno, ‘Pasowa’, woroc nocnochon bongono idoc. Bongono wocin wömai Israel nanoho bot sipsip beracno dongga sonongidung. 8 Worocha tongga Yesuho Pita orin Jön youp imongga inogoc, “Sot ongmunya ‘Pasowa’ nacno noni tong arangarang tarun.” 9 Ihoroc inuna amna yaimaho Yesu inogomoroc, “‘Nacno noni nahe sinom tong arangarang toda’ yongo kombiharoc?”\n10 Ihoroc yunya Yesuho inogoc, “Sot Yerusalem onguya amna auho yamuc urengno sumbotmuna engo uyapdec kaun feantac. Kaun feuna sot amna woroc tan tongunya yuho böc nahenne öantacan sot wocegon öarun. 11 Öngga böc morömo ingoroc inarun: ‘Fandat fandat amnaho yac, Nocot youp amnanaiot non Pasowa nacno nahenne naantamon?’ 12 Ihoroc inunya böc morömpho böc irotno moröma au kindaantac. Böc irotno worocho nucno koroc itac. Wocin wömai nacno nocnoc abam manomano ambarac idang. Tuna sodu woce ongmunya nacno noni tong arangarang tarun.” 13 Yesuho Pita orin Jön ihoroc inuna yu ongga angmunya manomano Yesuho yogocma worochon torocgon idoc. Tuna yu nacno woce tong arangarang togomoroc.\nYesuho youp amnani kumbong imu song imogoc\n14 Oro urop nacno nocnoc bongono fomtongga idina Yesuot youp amnani 12ot yu ongga nacno nocnoc abamdec omoc idung. 15 Tongo Yesuho youp amnani ingoroc inogoc, “Noc banac banac nacno Pasowa ngo sonot nocnocha toup kombihat. Mit wömai focfoc moröma nocdec öngkuantac. 16 Kombiarut, nocho nacno ngo wönggon manai edeya ongga Kopotorochon mom toborucno engfauna nacno ngorochon boinno öngkung tangtang tangoc.”\n17 Yesuho ihoroc yongga wain kap sogitmuna Kopotorocha ecec inongo yogoc, “Soni ngo nongga docno nuc soniha imuya docno docno naarut. 18 Kombiarut, nocho wain yamuc wönggon manai edeya ongga Kopotorochon mom toborucno engfaangoc.” 19 Ihoroc inongga wönggon nacno sowarango au sogitmuna Kopotorocha ecec inongo uboto youp amnani silip tong imongga inogoc, “Ngoi nochon godip föbna. Nocho itonggongna son tongfat keckecha ima faantac. Mit wömai sonu nacno ngo nongmuya nocha kombiu fudöngengac.”\n20 Ihoroc yongo imuna nacno nongbödeuya Yesuho wönggon wain kap sogitmuna yogoc, “Wain yamuc ngo woi nochon nogotna. Worocho wömai son tong fat keckecha koringma möcmöcyi. Woi Kopotorocho sonot botup botup wego sigocma worochon weran.\n21 “Worochoi oro amna au ngocin itacmaho noc tongo ayamnaihon oburodec siantac. Yu woi nocot nacno nocnoc abamdec ngocin kondong idamot. 22 Kopotorocho wömai osucgon ‘ayampho noc tu omentat’ yongo kombingdegoc mahong amna wo noc ayamnaihon oburodec siantacma yu wömai mepmo moröma inobarac sinom aun feangoc.” 23 Yesuho ihoroc inuna youp amnani mata woroc kombingga soroc yongmuya nucno foring yaun tongo yogung, “Nonidecma numaho sinom wömai toroc kiap wontucmuno ihorocno tun?”\nYesuhon youp amnani yu ‘numaho amna moröma itac’ yongo mataho emoc togung\n(Matyu 20:25-28; 19:28; Mak 10:42-45)\n24 Oro ihoroc yongga Yesuhon youp amnani yu ‘inoin toropdecma numaho amna moröma sinom itac’ yongo mataho emoc togung. 25 Ihoroc tuya Yesuho inogoc, “Bumbumyi nanohon king yu suraro moröm tong imongmuya mepmo morö tong imongidang. O ihorocgon gavmanthon amna moröma yu inoha borongdeda yongidang: ‘Nonu suraro ogepma sinom tongfat yengidamon yo’. 26 Wohong sonu toroc kiap ihoroc tongitninga. Muno sinom, sonotma amna auho amna moröma idita kombinggai wömai yu suraroho unenne itmuna yuhon mepmono sumboda edengac. O amna auho ‘nocu dugo soni itat’ yongo moröm tong kamoc kamocha tonggai wömai yu son mongorec tong kampun.\n27 “Tingting oro, numaho woi moröma? Amna nacno nongo itacmaha woha amna mongorec tong imongga nacno feng imongitacma yu worochu? Woi ingoroc, ‘amna nacno nongga itacma yu woi moröma’ ihoroc yongo kombingidamon mahong nocu ihoroc matongitat. Muno, nocho sonot itmaina youp amna soni iditat.\n28 “Oro mepmo koböcmaho nocdec öngkung namongidung mahong sonu nocot itongmuya noc maimu fadot. 29 Worocha wömai woroc, nocho gesö kamoya sonu mom toboruchon owi amna entang. Nandöngnaho ‘noc mom midim sabarac sahon Morömo itiwa’ yongo gesö namogoc. Tuna nocho son worochon gesö kamoya 30 son ambaracho woce itmuya nocot nacno kondong nanahamon. O ihorocgon sonu amna morömahon abam sogitmuya Israel nanohon toropmo 12 woroc yangtorenahing,” Yesuho youp amnani ihoroc inogoc.\nYesuho ‘Pita möp yong namangoc’ yongo yong tuctuc yogoc\n(Matyu 26:31-35; Mak 14:27-31; Jön 13:36-38)\n31 Oro mit Yesuho Pita yong tuctuc mata ingoroc inogoc, “Saimon Saimon! Kombiharoc, dogu kopot yu sonthon kombing tobic tobicsoni toroc toctocha Kopotoroc inong ac tuna Kopotorocho yu kombing imogoc. 32 Wohong nocho ‘gocha’ yongo Kopotoroc dönac inoya gochon kombing tobic tobicaho koing songga mamong wic. Muno, oipmonu wömai gocho wönggon ibari fauna nocot engmina oröcai tong koing tong imangoroc.” 33 Yesuho Pita ihoroc inuna Pitaho yogoc, “Moröma, noc gocot yi bucin onggongahu o gocot omomphahu imong dot matit.” 34 Pitaho ihoroc yuna Yesuho inogoc, “Pita, nocho boinno sinom gantiwa, önga kumbong ngocin fup mano abe mayi idina gocu nocha bongo anfi möp yongga yontaroc, ‘Nocu yu makombing imot yo,’” Yesuho Pita yong tuctucno ihoroc inogoc.\nYesuho youp amnani ‘gobit bainat wöarut’ yongo inogoc\n35 Oro mit Yesuho youp amnani ingoroc inong ac togoc, “Osuc wömai nocho son youp toctocha kanong muaya sontho mönenghu o yoctechu o orung tomsonihu muno komong sinom onggung. Oro bongono wocin sonu yapmu auha docmögunga woha muno?” Yesuho ihoroc inuna youp amnani mata wo kombingga ‘muno’ yogung, “yapmu auha madocmögomon”. 36 Ihoroc yuya Yesuho inogoc, “Oro önga wömai nocho kiapmo au ingoroc kantiwa: Son muyu mönengsonihu o yoctecsonihu wo fogida ongorut. O son gobit bainatsoni maidkamuyai son muyu ongga sum tecsoni mönengha fingmuya urago gobit bainatsoni wöarut. 37 Wömai yaha, Kopotorochon bapiyadec nocha yong tuctuc mata irim toctocyi itacma worocho boinno entacmaha:\n‘Owi amnaho yuha kombiantang, yu wontucmuno toctoc amna.’ a\n“Oro yong tuctuc mata ngorocho wömai urop nocdec boinno öngkup öngkupha tac.” 38 Yesuho ihoroc yuna youp amnaniho inogung, “Moröma ngo ahi, gobit bainat yai idamoroc.” Ihoroc yuya Yesuho yogoc, “Oro, urop.”\nYesuho sa urongo mano Oliv woce dönac youp togoc\n39 Oro mit Yesuho Yerusalem imun fauna Oliv sa urongodec ögoc. Osuc tongidocma worochon torocgon tongga uuna youp amnani yu tan tonggung. 40 Sa urongodec öngkungmuya Yesuho youp amnani inogoc, “Sonu dönac youp tarut. Tonguc keckec sonidec öngkuicyit.” 41 Ihoroc inongo inoi korungon bum amnaho sop monidangmahon toroc ihoroc ohongga ito goruc yemoc tongo Kopotorocha dönac ingoroc inogoc, 42 “Nandöngna, goc ogep focfoc morö nocdec öngkuantacma wo tui dehun. Wohong nochon kombic kombic muno, gakain irotgon koing soun.”\n43 Yu dönac ihoroc yongo idina momdecma yaru auho yuot ohongga tongkoing tong imogoc. 44 Tuna Yesuho irot mepmep toup tongmuna dönac youp orongi sinom tuna nepho nogot simbang oririp ohongo gurocdec ohogoc. 45 Oro dönac yongbödengga idongga youp amnaniot ongga yagocmai yu ambarac kombingbanac toup togung-maha dungga idung. 46 Dungga idiya Yesuho inogoc,” Son yaöha dubang yo. Son idongmuya dönac youp tarut. Tonguc keckecho soni sogiuna möng kahicyit.”\nYudasho Yesu tawa amnaho oburodec sigoc\n(Matyu 26:47-56; Mak 14:43-50)\n47 Yesuho youp amnani mata ihoroc inongga idina urop amna torop morö engmuya amna mano Yudas worocho osuc fato uyap sing imogoc. Yudas yui youp amna 12hon toropdecma. Yu Yesuot engmuna Yesu ducin ducin tong imogoc. 48 Ihoroc tuna Yesuho inogoc, “Yudas, goc Amnahon Manano ducin ducin tong weran tia ayamnaiho noc sogit akep tontanghu nuhun?”\n49 Ihoroc inuna Yesuhon youp amnaniho yagungmai tawa amnaho urop Yesu sogit sogita togung. Tongo yu Yesu inogung, “Moröma, gocho yia nontho gobitdec dopna.” 50 Ihoroc yongmuya urop youp amna auho gobitno sogitmuna öret socsoc amna morömahon youp wabkarac au woto onggimo arocnema wo saringmun möng imogoc. 51 Ihoroc tuna Yesuho woroc angga yogoc, “Urop, imi fahun!” Ihoroc yongga ongmuna youp wabkarachon onggimo tun orokogoc. 52 Tongo yu amna ebungma ingoroc inogoc, “Tingting oro, nocu emoc amna muno. Worocha tingtinga sinom sonu gopit bainat orin kando yongga febang yo? Sepno sepno wömai nocho öret socsoc bucin soniot itongidot mahong sonu noc sogit akep matogung. Wohong sonu yagunohon fat muno, worocha woroc son kumbong ebangma,” Yesu yu ihoroc inogoc.\nOro amna ebungma woi öret socsochon amna dugo orin öret socsoc böchon tawa amna worochon ofisa orin surarohon amna dugo yu ambarac ‘Yesu sogitna’ yongo ebung.\nPitaho Yesu möp yong imogoc\n(Matyu 26:57+58; 26:69-75; Mak 14:53+54; 14:66-72; Jön 18:12-18; 18:25-27)\n54 Tuna tawa amnaho Yesu sogida öret socsoc amna morömaho bucin yangat tonggung. Yangat tonguya Pitaho obmukusuc korungon bum ida yu yan fonggoc. 55 Yan fonguna tawa amnaho böc worochon gomboin ep tobing songga idiya Pitaho yuot onguna ambarac wocin idung. 56 Tuna mongorec toctoc owi auho Pita among fihic tongo yogoc, “Amna ngo, yu ihorocgon Yesuot itongidoc.”\n57 Ihoroc yuna Pitaho ‘muno’ yongo inogoc, “Noc amna wo makombing imot.” 58 Ihoroc yongo wönggon obmukusuc idina amna auho Pita angga yogoc, “Yesuhon toropdecma amna au woi goc ngoroc.” Ihoroc inuna Pitaho yogoc, “Muno, noc yuhon toropdecma muno.” 59 Ihoroc yuna wönggon aua tungu ihoroc bödeuna amna auho Pitaha mata orongi yogoc, “Boinno sinom amna ngorocho Yesuot itongidoc. Yu Galili amna au.” 60 Ihoroc yuna Pitaho yogoc, “Muno sinom, imanang yaroc.” Mata woroc yongo idina wohogon fup amnanoho mano yogoc. 61 Woroc tuna Yesuho ibanda Pita foring auna Pitaho Morömaho mata osuc inogocma worocha kombingga irotno mep tuna böc gombo wo imun fauna taitdec ongga ointogoc. Morömaho wömai Pita osuc mata ingoroc inogoc, “Önga kumbong ngocin fup abe mano mayi idina goc nocha bongo anfi möp yong namontaroc.”\nTawa amnaho Yesu ang yongguto wodung\n63 Oro, tawa amna Yesuha gön tongga idungma yu forosingga Yesuha mata mene inongga wodung. 64 Tongo yu Yesu daro borudec tom tongmuya woda möp mata ingoroc inogung, “Numaho gotac? Yong tuctuc yoi!” 65 Ihoroc tongo mata wontucmuno koböcma au inogung.\nTawa amnaho Yesu mata youpdec tohong yugung\n(Matyu 26:59-66; Mak 14:55-64; Jön 18:19-24)\n66 Oro kumbongbödeuna isoc isocane surarohon amna dugo yu engsuran togung. Woi öret socsochon amna dugo orin nongoru gendic fandat fandat amna yu engo wocingon suran tuya tawa amnaho Yesu yuho yangamin yangat tonggung. 67 Yangat tuuya amna morömaho inong ac tongga yogung, “Duic, woi gaka woha muno? Wo tuctugo ninia kombina.” Ihoroc inuya Yesuho yu inogoc, “Nocho son tuctugo kanontatanu wömai son makombing tobing namoning. 68 O ihorocgon nocho son kanong ac tontatanu wömai sonu urago mananoning. 69 Worochoi oro, önga forosingga Amnahon Mananoho Gesö Morömo Kopotoroc yuhon obu aroce woce edengoc.”\n70 Ihoroc yuna amna ambaracho yogung, “Ihoroc yarocmaha gocu Kopotorochon Manano itarochu nuhun?” Ihoroc yuya Yesuho yogoc, “Son mata yangma woi boinno.” 71 Ihoroc yuna yuho yogung, “Oro urop, amna auhon mata makombinin. Yu urop inobut yuna tuctugo kombiamon.”


Kawach 13th November 2016 Watch Full Episode HD - Play Kardo\nHome ColorsColors Completed ShowsKawachKawach 13th November 2016 Watch Full Episode HD\nWatch Online (Dailymotion HD) Kawach 13th November 2016 full episode. Watch Kawach 13th November 2016 latest episode on Playkardo.Me. Today episode and update of Kawach 13th November 2016 on dailymotion. The complete show of Colors can be seen below. Enjoy the show.\nKawach 13th November 2016 Online Episode – Part 1\nKawach 13th November 2016 Online Episode – Part 2\nKawach 13th November 2016 Online Episode – Part 3\nepisode, Kawach 13 November 2016, Kawach 13th November 2016\tPrevious post


Be Onego Wawuo gi Yesu e Lamo?\nOhinga mar Jarito | Januar 2015\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Dholuo Drehu Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kisungu Kongo Korean Kwangali Latvian Lingala Lithuanian Luganda Luvale Macedonia Malagasy Malay Malayalam Marathi Maya Mixe Mizo Mongolian Moore Myanmar Nahuatl (Nothern Puebla) Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curacao) Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Thai Tigrinya Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Wallisian Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nJATIM nonro moro nyocha owuoyo gi rowere mokalo 800 mowuok e dinde mopogore opogore, kopenjogi kabe giyie ni Yesu nyalo dwoko lamo. Rowere mokalo 480 nowacho ni gin gadier ni Yesu dwokoga lamo. Kata kamano, achiel kuom rowerego norucho kama ondikie nying Yesu kae to ondike ni “Nyasaye.”\nIparo nade? Onego wawuo gi Yesu e lamo koso Nyasaye? * Mondo wayud dwoko, we wanonie kaka Yesu nopuonjo jolupne kaka onego gilem.\nYESU NOPUONJOWA NI WAWUO GI NG’A E LAMO?\nYesu nopuonjowa kendo nonyisowa ng’ama onego wawuogo e lamo.\nYesu noketonwa ranyisi maber mondo waluw kane owuoyo e lamo gi Wuon mare manie polo\nGIMA YESU NOPUONJO: Ka ne achiel kuom jopuonjrene openje ni, “Ruoth, puonjwae kaka dwalem,” Yesu nodwoko niya: “Ka ulemo, wachuru niya: ‘Wuonwa.’” (Luka 11:1, 2) E wi mago, e twak mong’ere ma Yesu nogolo e got, nojiwo jowinjone mondo olem. Nowacho kama: “Lam Wuonu.” Bende, nojiwogi konyisogi kama: “Wuonu ong’eyo gik muchando kata ka pok ukwaye.” (Mathayo 6:6, 8) E otieno mogik ka en e piny kae kaka dhano, Yesu nonyiso jolupne niya: “Kukwayo Wuora gimoro amora, obiro miyougo e nyinga.” (Johana 16:23) Omiyo, Yesu nopuonjowa mondo walam Wuon mare kendo Wuonwa ma en Jehova Nyasaye.—Johana 20:17.\nRANYISI MA NOKETO: Kaluwore gi kaka Yesu nopuonjo jomoko mondo olem, en owuon nolemo kama: “Apaki e nyim ji duto Wuora, Ruodh polo gi piny.” (Luka 10:21) Kinde moro, “Yesu noting’o wang’e malo e polo mowacho kama: ‘Wuora, agoyoni erokamano nikech isewinja.’” (Johana 11:41) Kendo kane ochiegni tho, Yesu nolemo kama: “Wuora, much ngimana aketo e lweti.” (Luka 23:46) Kane owuoyo e lamo gi Wuon mare manie polo, ma en “Ruodh polo gi piny,” Yesu noketonwa ranyisi maber mondo waluw. (Mathayo 11:25; 26:41, 42; 1 Johana 2:6) Be mano e kaka jopuonjre Yesu notimo?\nJOKRISTO MOKWONGO NE WUOYOGA GI NG’A E LAMO?\nNdalo manok bang’ Yesu dok e polo, jopuonjrene noyudo sand kod akwede mowuok kuom jowasikgi. (Tich Joote 4:18) En adier ni ne gilemo ka gikwayo kony, kata kamano ne gikwayo ng’a? “Ne giting’o dwondgi ne Nyasaye ka gin e achiel,” ka gikwaye mondo odhi nyime konyogi ‘kokalo kuom Yesu jatichne maler.’ (Tich Joote 4:24, 30) Omiyo, jopuonjre bende noluwo ranyisi ma ne Yesu oketonegi e wach lamo. Ne giwuoyo gi Nyasaye e lamo, to ok Yesu.\nHigni mang’eny bang’e, jaote Paulo nonyiso kaka en kaachiel kod jowetene ne gilemoga. Kane ondiko ne Jokristo wetene, nowacho kama: “Wagoyo erokamano ne Nyasaye ma Wuon Ruodhwa Yesu Kristo sama walamonu.” (Jo-Kolosai 1:3) Paulo nondiko ne Jokristo wetene ni ‘kinde duto ne ogoyo erokamano kuom gik moko duto ne Nyasachwa kendo Wuonwa, e nying Ruodhwa Yesu Kristo.’ (Jo-Efeso 5:20) Kaluwore gi wechegi, waneno ni Paulo ne ojiwo jomamoko mondo owuo e lamo gi ‘Nyasache kendo Wuon mare kuom gik moko duto,’ to notimo kamano e nying Yesu.—Jo-Kolosai 3:17.\nWanyalo nyiso ni wahero Yesu sama walemo kaluwore gi kaka nopuonjo, mana kaka Jokristo mokwongo notimo. (Johana 14:15) Sama wawuoyo gi Wuonwa manie polo e lamo, ma e ng’at monego wawuogo e lamo, wabiro bedo gadier chuth kuom weche manie Zaburi 116:1, 2 ma wacho niya: “Ahero Jehova nikech osewinjo dwonda . . . Naluong nyinge ka pod angima.” *\n^ par. 3 Kaluwore gi Muma, Yesu ok romre gi Nyasaye. Mondo iyud weche momedore, ne sula mar 4 e buk miluongo ni Ang’o ma Muma Puonjo Kuom Adier? mogo gi Joneno mag Jehova.\n^ par. 11 Mondo Nyasaye owinj lamowa, nyaka watem mondo wadag kaluwore gi dwache. Mondo iyud weche momedore, ne sula mar 17 e buk miluongo ni Ang’o ma Muma Puonjo Kuom Adier?\nBe ne Giwuoyo gi Yesu e Lamo?\nMuma nyiso ni nitie kinde moko ma dhano moko makare nowuoyo gi malaike kata kod Yesu bang’ kane osechiere modok e polo. (Tich Joote 9:4, 5, 10-16; 10:3, 4; Fweny 10:8, 9; 22:20) Kata kamano, be jogo ne lamo Yesu kata malaike? Ooyo. E ranyisigo, Yesu kata malaike ema nochako wuoyo gi jogo. Chwo gi mon moluoro Nyasaye ne wuoyo e lamo mana gi Nyasaye kende.—Jo-Filipi 4:6.\nBe Nyasaye Nyalo Konya ka Alemo?\nBe Nyasaye dewo chandruoge ma wakaloe?\nThuolo Makende mar Wuoyo gi Jehova e Lamo\nBe Nyasaye winjiga sama ilemo? Mondo iyud dwoko mar penjono, dwarore ni ing’e gima Muma wacho e wi wach lamo.\nCOVER SUBJECT Timbe mag Mibadhi Manie Sirkal\nCOVER SUBJECT Pinyruodh Nyasaye En Sirkal ma Onge Mibadhi\nMUMA LOKO KIT NGIMA JI Adiera Manie Muma Nodwoko Penjo ma ne Chando Pacha\nMuma Wacho Ang’o e Wi Kend mar Dichwo Gi Dichwo Kata Dhako Gi Dhako?\nText Yore mag golo buge mag digital OHINGA MAR JARITO Sirkal ma Onge Mibadhi\nSirkal ma Onge Mibadhi\nOHINGA MAR JARITO Sirkal ma Onge Mibadhi


Jehova Nyasaye ema kelo dhier gi mwandu, josunga odwoko piny, to joma muol otingʼo malo.\nOmiyo kik waol gi timo timbe mabeyo, nikech ka ok waol to wabiro keyo, ka ndalo ochopo.\nAbram koro nosebedo ja-mwandu ahinya mar jamni gi fedha kod dhahabu.\nTo moloyo mago duto, owetena, ka usingoru e wach moro to kik ukwongʼru. Kik ukwongʼru gi polo kata gi piny kata gi gimoro amora machielo. Kar timo kamano to “Ee” maru mondo obed mana ee, kendo “Ooyo” maru bende obed mana ooyo, nono to buch Nyasaye biro loyou.\nKane gisechiemo giduto mi giyiengʼ, nowachone jopuonjrene niya, “Chokuru ngʼinjo duto ma ji ochamo oweyo. Kik uwe gimoro dhi nono.”\nOganda podho nimar onge puonj, to jongʼad rieko mangʼeny miyo loch mar adier bedo.\nNgʼat manyiso ngʼwono ne jochan, holo mana Jehova Nyasaye, obiro gwedhe kuom gik mosetimo.\nNgʼat mohero budho biro bedo jachan; ngʼat mohero divai kod moo ok nyal bedo ja-mwandu.\nNgʼat mangʼwon noyud gweth, nimar opogo chiembe kod jochan.\n Ngʼat ma iye lit dwaro ahinya ni mondo obed gi mwandu to ok ongʼeyo ni chan orite. Ngʼatno makwero ngʼato gikone obiro yudo pwoch mangʼeny moloyo ngʼatno man-gi lep mawuondo. Ngʼat mamayo wuon mare kata min, to owacho niya, “Timo kamano ok rach,” ochal gi ngʼat maketho gimoro. Ngʼat ma jawuoro thoro kelo miero, to ngʼat mogeno kuom Jehova Nyasaye biro dhiyo maber. Ngʼat moketo genone kuome owuon ofuwo, to ngʼatno mawuotho e rieko, oritore maonge hinyruok. Ngʼat mamiyo jochan ok nochand gimoro, to ngʼat ma gengʼo wangʼe ne jochan noyud kwongʼ mangʼeny.\nKik ubed gi gowi mar ngʼato, makmana gowi mar hera, nimar ngʼama ohero wadgi osechopo Chik.\n Wer ma ji wero kadhi e hekalu. Atingʼo wangʼa ka arango gode, ere kuma konyruokna biro aye? Konyruokna aa kuom Jehova Nyasaye, Jachwech polo gi piny.\n To Yesu nodwoko kowacho niya, “Beduru gi yie kuom Nyasaye. Awachonu adier ni ka ngʼato owacho ne godni ni, ‘Dhiyo mondo inyumri e nam,’ ma ok obedo gi kiawa e chunye kata matin, to oyie ni gima owachono biro timore, to gima odwarono notimre kamano.\n2 Korintho 9:6-8\n Paruru wachni: Ngʼat mochwoyo kodhi manok kayo cham manok, to ngʼat mochwoyo kothe mangʼeny kayo cham mangʼeny. Ngʼato ka ngʼato mondo ochiw kaka chunye oyiero, ma ok oywago angʼe, kata nikech ochune, nimar Nyasaye ohero ngʼat ma chiwone ka mor. To Nyasaye nyalo miyo ubed gi gweth mogundho, mondo kinde duto ubed gi gik moko duto munyalo konyorugo un uwegi, kod mamoko malangʼ munyalo konyogo joma moko.\n “Ka dibed ni achiel kuomu dwaro gero ot. Donge obiro bedo piny mokwongo mondo okwan nengone mondo one ka en gi pesa moromo mar tieke? Nimar ka oketo mise to ok onyal tieke, ji duto manene biro nyiere, kagiwacho ni, ‘Jali nochako gedo to ok onyal tieko.’\n To ka uholo mana joma un gi adier ni biro dwokonu, en ohala manade ma uyudo? Kata mana joricho holo mana joricho ka gigeno ni ibiro chulogi duto. To heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho. Beduru mangʼwon, mana kaka Wuonu ngʼwon.\n Chikuru itu uwinja, un jo-mwandu! Ywaguru kendo gouru nduru nikech masiche mathoth mochomou. Mwandu ma un-go osetop, kendo olwenda osechamo lepu otieko. Dhahabu gi fedha ma un-go nyal osechamo, kendo nyal mochamogigo ema biro bedo joneno makwedou kaka joketho, kendo gibiro chamo ringreu ka mach. Usechoko mwandu e ndalo gikoni!\n Jehova Nyasaye nowacho ne Abram niya, “Dar iwe pinyu gi jou kod joodu mondo idhi e piny ma abiro nyisi. “Anaketi oganda maduongʼ kendo anagwedhi; anami nyingi bed gi huma, kendo anami ibed gweth ne ji. Anagwedh jogo ma gwedhi kendo anakwongʼ jogo makwongʼi, kendo ogendini duto manie piny nogwedhi nikech in.” Omiyo Abram nowuok kaka Jehova Nyasaye nosenyise kendo Lut nodhi kode. Abram ne ja-higni piero abiriyo gabich kane owuok Haran. Nokawo chiege Sarai, gi Lut wuod owadgi, gi mwandu duto mane gisechoko kod wasumbini duto mane gin-go Haran, kendo negichako wuoth mar dhi Kanaan mi negichopo kuno. Abram nowuotho e piny mochopo Shekem e tiend yath maduongʼ mar More. E kindego jo-Kanaan nodak e pinyno. Jehova Nyasaye nofwenyore ne Abram mi owachone niya, “Anami kothi pinyni.” Omiyo Abram nogero kendo mar misango kanyo ne Jehova Nyasaye mane osefwenyorene. Noa kanyo modhi e piny gode ma yo wuok chiengʼ mar Bethel kendo nogero hembe e kind Bethel man yo podho chiengʼ to gi Ai man yo wuok chiengʼ. Kanyo nogeroe kendo mar misango ne Jehova Nyasaye kendo nolamo Jehova Nyasaye kanyo. Eka Abram nochako wuoth kendo odhi nyime giwuoth kochomo Negev. Koro kech nomako pinyno kendo Abram nodhi Misri mondo odhi odag kuno kuom kinde matin nikech kech ne duongʼ. Kane ochiegni donjo Misri, nowacho ne Sarai chiege niya, “Angʼeyo kaka in dhako ma jaber. Ka jo-Misri oneni, gibiro wacho, ‘Ma en chiege.’ Mi gininega to inires ngimani. Wach ni in nyamera, mondo mi gitimna maber kendo ngimana obedie nikech in.” Kane Abram ochopo Misri, jo-Misri noneno Sarai kaka ne en dhako ma jaber miwuoro. Kendo kane jodong Farao oneno Sarai, negiwuoro berne ne Farao kendo nokawe motere kar dak ruoth. Farao nomiyo Abram rit maber nikech Sarai, kendo nomiyo Abram rombe, dhok, pundane machwo gi mamon, wasumbini machwo gi mamon kod ngamia. To Jehova Nyasaye nosando Farao gi joode gi tuoche madongo nikech Sarai chi Abram. Omiyo Farao noluongo Abram kendo nopenje niya, “Angʼo ma isetimonani? Ere gima omiyo ne ok inyisa ni Sarai en chiegi? Mara angʼo ne iwuonda ni Sarai en nyameru momiyo akawe mondo obed chiega? Chiegi eri, kawe mondo udhi.” Eka Farao nogolo chik ne joge mondo ogol Abram, chiege gi gige duto kendo gikowogi oko mar pinyno.\n “Beduru motangʼ mondo kik utim timbeu makare e nyim ji, mondo eka gineu. Kutimo kamano to ok ubi yudo pok moa kuom Wuonu manie polo. “Kuom mano kuchiwo kony ne joma ochando to kik uland gima utimo gi turumbete, kaka joma wuondore timo ei sinagoke kendo e yore manie kind mier, mondo ji omigi luor. Awachonu adier ni giseyudo pokgi duto. To kichiwo kony ne joma ochando to kik iyie lweti ma koracham ongʼe gima lweti ma korachwich timo, mondo chiwo mari obed malingʼ-lingʼ. Eka Wuonu maneno gima ochiw lingʼ-lingʼ nomiyi pokni. “Bende ka ulamo, to kik uchal gi joma wuondore, nimar gihero lamo ka gichungʼ ei sinagoke, kendo e akek yore mondo ji onegi. Awachonu adier ni giseyudo pokgi duto. To kilamo to donji e odi maiye, ilor dhoot eka ilam Wuonu ma ok ne. Eka Wuonu maneno gima otim lingʼ-lingʼ nomiyi pokni. To kulamo to kik usik kunuoyo weche kayiem kaka jopiny, nimar giparo ni ibiro winjgi nikech wechegi mathoth. Kik uchal kodgi, nikech Wuonu ongʼeyo gik muchando kata kapok ukwaye. “Koro kama e kaka onego ulam: “ ‘Wuonwa manie polo, nyingi mondo omi duongʼ, Pinyruoth mari obi, dwaroni mondo otimre e piny kaka timore e polo. Miwa kawuono chiembwa mapile pile. Wenwa richowa, kaka wan bende waweyone joma timonwa marach. Bende kik iwe wadonj e tem, to reswa e lwet ngʼat marach.’ Nimar ka uweyo ne ji ka gikethonu, eka Wuonu manie polo biro weyonu. To ka ok uwe ni ji richogi to wuonu manie polo ok bi weyonu richou. “Ka utweyo chiemo to kik unen malich kaka joma wuondore timo, nimar gimieno wengegi mondo ginyis ni gitweyo chiemo. Awachonu adier ni giseyudo pokgi duto. To in, kitweyo chiemo to ol mo e wiyi kendo luok wangʼi, mondo kik obed gima ongʼere ne ji ni itweyo chiemo, to Wuonu ma ok ne kende ema ongʼe. Eka Wuonu maneno gima otim lingʼ-lingʼ nomiyi pokni. “Kik ukan mwandu ne un uwegi e piny kama olwenda gi nyal kethoe gik moko, kendo kama jokwoge turoe kendo kweloe. To kanuru mwandu magu e polo kama olwenda kata nyal ok kethie gik moko kendo jokuo ok turie ma kwelie, Nimar kama mwanduni nitie e kama chunyi bende nobedie. “Wangʼ e taya mar ringri. Ka wengeni neno maber to ringri duto opongʼ gi ler. To ka wengeni richo to ringri duto biro pongʼ gi mudho. Omiyo ka ler manie iyi en mudho, to mano kaka en mudho maduongʼ miwuoro! “Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa. “Emomiyo awachonu ni, kik uparru kuom ngimau, kata kuom gik ma ubiro chamo kata madho; kata kuom dendu kata gik ma ubiro rwako. Donge ngima duongʼ moloyo chiemo, koso del donge duongʼ moloyo lewni? Ranguru ane winy ma huyo e kor polo. Ok chwo cham to bende ok gikee kata giken e dere, to eka Wuonu manie polo pod pidhogi apidha. To un donge un gi nengo mamalo moloyogi? En ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende? “Koso uparoru ne wach lewni nangʼo? Neyeuru kaka ondanyo mag pap dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi. Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, donge obiro rwakou maber moloyo, yaye un joma yiegi tin-gi? Omiyo kik uparru kuwacho ni, ‘Wabiro chamo angʼo?’ Kata ni, ‘Wabiro madho angʼo?’ Kata ni, ‘Wabiro rwako angʼo?’ Nimar jopiny ema chandore ka dwaro gigi duto; to bende Wuonu manie polo ongʼeyo ni udwaro gigi duto. To mokwongo, dwaruru pinyruoth Nyasaye kod timne makare eka gigi duto bende nomiu kaachiel gi mago. Kuom mano, kik uparru kuom kiny, nikech kiny noparre kuome owuon. Odiechiengʼ kodiechiengʼ nigi chandruokne morome.\nRapar mar Chik 28:1-68\n Ka uluoro Jehova Nyasaye ma Nyasachu kendo urito adimba chikene duto ma amiyou kawuono, to Jehova Nyasaye ma Nyasachu biro tingʼou malo moloyo ogendini duto modak e piny. Gwethgi duto nobed magu kamoro amora ma untie ka uluoro Jehova Nyasaye ma Nyasachu, kendo magi e gin: Ibiro gwedhou ka un e dala kata ka un oko. Nogwedhu gi nyithindo mangʼeny gi cham mogundho kod jamni mathoth ma gin kweth mag nyiroye kod mag nyirombe. Nogwedh atongeu gi dakuondeu duto. Nogwedhu ka udonjo e dala kendo ka uwuok. Jehova Nyasaye noket wasiku ma monjou e lwetu mi unulogi. Ginimonju ka gin oganda achiel, to ginike ka gia iru ka gin migepe abiriyo. Jehova Nyasaye biro gwedho decheu kaachiel gi gimoro amora ma uchiworu timo, Jehova Nyasaye ma Nyasachu biro gwedhou e piny ma omiyou. Jehova Nyasaye biro gurou kaka joge maler, mana kaka ne owacho ka okwongʼore, ka urito chike mag Jehova Nyasaye ma Nyasachu kendo uwuotho e yorene. Eka ji duto modak e piny none ni un joma oluong gi nying Jehova Nyasaye kendo gibiro luorou. Jehova Nyasaye biro miyou gweth mogundho; ma gin nyithindo mangʼeny, jamni mathoth kod cham mogundho e piny mane Jehova Nyasaye osingore kokwongʼore ni kwereu ni nomiu. Jehova Nyasaye biro yawo polo, ma en kar keno mag mwandune, ka ochiwo koth e piny e ndalo mowinjore, kendo ka ogwedho tije duto mag lwetu. Ubiro chiwo hola ne pinje mangʼeny to un ok unuhol gimoro kuomgi. Jehova Nyasaye nomi ubed jotelo to ok joma itelonegi. Ka urito chike ma Jehova Nyasaye ma Nyasachu miyou kawuononi kendo uluwogi adimba, to kinde duto unubed jotelo to ok joma itelonegi. Kik uwe chike ma amiyou kawuononi, ka udhi e bat korachwich kata koracham kendo ka uluwo nyiseche manono kendo utiyonegi. To ka ok uchiwo luor ne Jehova Nyasaye ma Nyasachu kendo ok urito chikene duto adimba kod buchene ma amiyou kawuononi, to kwongʼ-gi duto biro makou. Ibiro kwongʼou ka un e dala kata ka un oko. Nokwongʼ atongeu gi dakuondeu. Nyithindu munywolo nokwongʼ, kaachiel gi chambu, gi nyiroye mag dhou kod nyithi jambu. Ibiro kwongʼou ka udonjo kendo kuwuok. Jehova Nyasaye biro oronu kwongʼ, ngʼengʼ kod achaya e gimoro amora ma utimo, nyaka urum chuth makaru lal nono nikech richo ma usetimo ma ujwangʼe. Jehova Nyasaye biro goyou gi tuoche mi otieku e piny ma udhi kawo. Jehova Nyasaye nogou gi tuo mar kahera, midhusi gi tuo akuodi kod gwonyo kendo obiro kelonu oro mi cham rochre ewi dongo; kendo gigo duto biro thagou nyaka urum chuth. Polo norieny ka mula ewiu, piny to nobed matek ka chuma. Jehova Nyasaye enolok koth machwe e pinyu obed mana lo kod buru malich, gini olre koa e polo nyaka unurum. Jehova Nyasaye nomi lou e nyim wasiku. Unumonjgi ka un e achiel, to unuring-gi kuke e migepe abiriyo, kendo unubed gima wichkuot ne ogendini duto manie piny. Ringreu modongʼ ema nobed chiemb winy manie kor polo gi ondiegi manie thim, kendo onge ngʼato angʼata manogolgi kuomu. Jehova Nyasaye nogou gi tuo mag buche mag Misri, akuodi, gwonyo kod kalanga ma ok thiedhi. Jehova Nyasaye nogou gi tuo mar neko kendo noloku muofni kendo joma orundore. E dier odiechiengʼ tir ubiro rundoru ka muofni e mudho. Onge gima unutim manodhi maber, ndalo duto nothiru kendo noyak giu maonge ngʼama noresu. Inichan kendo nyako mihero, to ngʼat moro nono ema nokawe mabed kode. Iniger ot to ok inidagie, kendo inipidh mzabibu to ok inicham gik monyak kuomgi. Rwadhi noyangʼ kineno, to ok ni cham ringe. Kanyna mari nokaw kuomi githuon, to ok noduognigo. Rombe magi nomi wasiki, to onge ngʼama noresgi. Yawuoti kod nyigi noter e pinje mamoko, kendo inimanygi gi wengeni odiechiengʼ duto kionge gi teko mar resogi. Oganda ma ok ingʼeyo nocham gik mitiyo matek gi luchi e puotheni kendo onge gima initim makmana tingʼ mapek kod achune e ndalou duto. Gik ma wangʼi neno noloki neko. Jehova Nyasaye nomi buche maremo ma ok thiedhi mak chongeni gi tiendeni kendo ginilandre koa e pat tiendi nyaka e wiyi. Jehova Nyasaye biro riembou, to ruoth ma unuyier notelnu noteru e lwet piny ma kata kwereu ne ok ongʼeyo. Kuno unulamie nyiseche mamoko, ma gin nyiseche mopa gi yien kod kite. Inibed gima mono miyanyo kendo ijaro e kind ogendini duto kuma Jehova Nyasaye noterue. Unuchwo kothe mangʼeny to unuka manok, nikech bonyo nokethgi. Unupidh mzabibu e puotheu ma ukagi to ok unumadh olemo mochwer kuomgi kata choko olembgigo nikech kute nochamgi. Ubiro bedo kod yien zeituni e pinyu to ok unukonyru gi moe nikech zeituni nolwar piny. Unubed gi yawuowi kod nyiri to ok unuritgi nimar notergi e twech e pinje mamoko. Kweth mag bonyo noketh yiendu kod chambu duto e pinyu. Jopinje mamoko modak e pinyu nonyaa mamedre moloyou, to un to unubed manok. Ginibed gi gik ma giholou, to un ok nubed gi gima unyalo hologi. Ginibed jotelo, to un nubed joma itelonegi. Kwongʼ-gi duto nobi kuomu. Kwongʼ-gi nolaw bangʼu mijuku manyaka urum uduto, nikech ne ok uwinjo Jehova Nyasaye ma Nyasachu, kata rito chikene kod buchene duto mane omiyou. Ginibed ranyisi kod midhiero kuomu kod nyikwau nyaka chiengʼ. Nikech ne ok utiyo ne Jehova Nyasaye ma Nyasachu gi ilo kod mor e ndalo mane un gi mwandu, omiyo e kech, e riyo, e duk, kod dhier unutine wasiku ma Jehova Nyasaye oseoronu. Enoket jok mar mula mapek e ngʼutu nyaka chop otieku. Jehova Nyasaye enokel piny moro moa mabor, ma en piny mantie e giko piny, machal gi ongo mafuyo, gin oganda ma dhogi ok unuwinji, oganda maneno makwiny maonge gi luor ne joma oti kata joma pod tindo. Ginineg jambu ma pod tindo kendo giniketh chambu e puothe mi nyaka ginitieku chuth. Ok ginicham, divai manyien kata mo, kata mana nyiroye mag dhou kod nyirombe mag jambu nyaka chop gitieku chuth. Ginitim agengʼa ne miechu madongo duto nyaka kuonde mochiel motingʼore gi malo ma uketo genou kuomgi lwar. Ginikethi mier madongo e piny duto ma Jehova Nyasaye ma Nyasachu miyou. Nikech chandruok maniyudi ka wasiki okeloni ka in e twech, nucham nyaka nyithindu munywolo, ma gin ringre yawuotu kod nyiu ma Jehova Nyasaye ma Nyasachu osemiyou. Kata mana ngʼat maber kendo ngʼwon ahinya e dieru ok nobed gi miwafu ne owadgi owuon kata mana ne chiege mohero kata nyithinde modongʼ, kendo ok enomi ngʼato angʼata ringre nyathineno ma en owuon ochamo nikech mano kende e gima nodongʼ bangʼ ka wasigu osemonjo miechu. Dhako makare kendo man-gi lony mamalo e dieru, ngʼat modimbore kendo man-gi ngʼwono malach ma bende ok osewuotho e lowo gi tiende nono, nobed ka iye kwar kod chwore owuon kata mana gi yawuote kod nyige ma en owuon ema onywolo. Notamre pogonegi kata mana bieche owuon bangʼ nywol, nimar oparo mondo ochamgi lingʼ-lingʼ e ndalo ma wasiku nogonu agengʼa ka masira olworo miechu madongo. Ka ok urito weche duto manie chikni ma ondiki e kitabuni kendo ka ok uchiwo luor ne nyinge man-gi teko ma en Jehova Nyasaye ma Nyasachu, Jehova Nyasaye biro kelo masiche malich kuomu kaachiel gi nyikwau, tuoche maywayo dend ji kuom kinde mangʼeny. Obiro keto kuomu tuoche duto mag Misri ma uluoro kendo ginibed kuomu. Jehova Nyasaye nokel kuomu kit tuoche duto ma ok ondiki e kitabuni mar chik nyaka chop tieku chuth. Un ma ungʼeny ka sulwe manie polo unudongʼ matin nikech ne ok urito chike Jehova Nyasaye ma Nyasachu. Mana kaka ne omoro Jehova Nyasaye mondo omiu gweth kendo ubed mangʼeny, e kaka obiro bedo gi mor ka oranou kendo otiekou. Notieku e piny ma udonjoe mondo ukaw. Eka Jehova Nyasaye nokewu e pinje duto, koa e tungʼ piny konchiel nyaka machielo. Kanyo unulamie nyiseche mamoko, ma gin nyiseche mopa mag yiende kod kite ma un uwegi kod ka kwereu ne ok ongʼeyo. E kind pinjego ok unuyudie hoch kata yweyo ka ombongʼ tiendeu ool. Kuno Jehova Nyasaye nomiu paro maliw, wangʼ maneno ka ool gi dwaro to gi chuny machandore. Unudag ka ukia gima biro timorenu; ka un gilworo odiechiengʼ kod otieno, ka ukia gima biro timore ne ngimau. Ka piny oru gokinyi unuwach niya, “Mad ne bedni en odhiambo” kendo godhiambo unuwach niya, “Mad ne piny bed ni en okinyi” nikech masira ma unune nopongʼ chunyu kod gik ma wengeu none. Jehova Nyasaye nooru dok Misri gi yiedhi, e wuoth mane awacho ni ok onego udhiye. Kuno unuchiwru ne wasiku kaka chwo kod mon ma jotich to onge ngʼama noyie ngʼiewou.


Johana 8 - Holy Bible [Luo Bible 2015] - (Joh 8)\nYesu noa kanyo, modhi e got Zeituni.\nKinyne gokinyi mang’ich, noduogo modonjo e Hekalu, kendo ji duto nochokore bute. Nobet piny, mochako puonjogi.\nTo jopuonj Chik gi jo-Farisai nokelo dhako moro mane ojuk ka terore. Ne gikete ochung’ e diergi,\nmi giwacho ni Yesu niya, “Japuonj, dhakoni ojuk rando, ka terore!\nTo Chik mane Musa omiyowa wacho ni dhako ma kamano nyaka go gi kite, mi tho. In to iwacho ang’o?”\nNe giwacho kamano nikech ne gidwaro wach moro ma digidonjne go. To Yesu nolung’ore piny, mondiko e lowo gi lith lwete.\nTo kane jogo omedo penje wachno, noting’o wiye, modwokogi niya, “Ng’ato kuomu ma pok otimo richo ema mondo okwong ogoye gi kidi!”\nEka nochako olung’ore, mondiko e lowo.\nTo kane giwinjo gima owacho, ne gia kanyo achiel achiel chakre joma dongo nyaka joma tindo, mi Yesu kende ema nodong’, ka dhakono ochung’ bute.\nYesu noting’o wiye, mopenjo dhakono niya, “Nyarwa, ekegi? Onge kata achiel modong’ mondo ong’adni bura?”\nDhakono nodwoke ni, “Ooyo, Jaduong’ onge ng’ato modong’.” Eka Yesu nokone ni, “Kata an bende ok ang’adni bura. Dhiyo, to kik ichak itim richo kendo.”]\nYesu nomedo puonjo ji, kowacho ni, “An e ler mar piny. Ng’at moluwa ok nowuoth e mudho, to nobed gi ler mar ngima.”\nTo jo-Farisai nowachone niya, “Iwuoyo mana kuomi iwuon, omiyo ok wanyal yie ni gik miwacho gin adier.”\nTo Yesu nodwokogi ni, “Kata obedo ni awuoyo kuoma awuon, to gik ma awacho gin adier, nikech ang’eyo kuma ne aaye, kendo ang’eyo kuma adhiye, to un ukia kuma naaye kata kuma adhiye.\nUn ung’ado bura gi rieko mar dhano, to an ok ang’ad ni ng’ato bura.\nTo kata ka ang’ado bura, to bura ma ang’ado en adier, nikech ok ang’ad bura kenda, to Jal mane oora ema konya.\nE Chiku bende ondikie ni, ka ji ariyo owinjore e wachgi, to wach ma giwacho ikwano ka adier.\nAn ema awuoyo kuoma awuon, kendo Wuora mane oora osiro wachna.”\nMano omiyo ne gipenje niya, “Ere Wuoru nogo?” To Yesu nodwokogi ni, “Ok ung’eya, kata Wuora bende ok ung’eyo. Ka da bed ni ung’eya, to Wuora bende da ung’eyo.”\nYesu nowacho wechego duto kopuonjo ji e Hekalu, ei ot mane oketie sanduge mag sadaka. Kata kamano onge ng’ama nomake, nikech kindene ne pok ochopo.\nYesu nowachonigi niya, “An to adhi, kendo unudwara, to unutho mana e richou. Ok unyal dhi kuma adhiye.”\nMano omiyo jo-Yahudi nowacho ni, “Ng’atni wacho ni ok wanyal dhi kuma odhiye! Mano nyiso ni obiro dere koso?”\nYesu nodwokogi ni, “Un ua mwalo to an aa malo. Un, un jopinyni, anto ok an japinyni.\nMano emomiyo awachonu ni unutho e richou, nikech ka udagi yie ni an e En, to adier unutho mana e richou.”\nEka ne gipenje niya, “To in e ng’ano?” Yesu to nodwokogo ni, “An mana ng’ama asebedo ka awachonu ni e an.\nNitie gik mang’eny ma adwaro wacho kuomu, kendo ma adwaro ng’adonugo bura. Jal mane oora en jaadiera kendo wach ma ayudo kuome ema anyiso piny.”\nTo ne ok ging’eyo ni Yesu loso kodgi kuom Wuoro.\nOmiyo Yesu nowachonigi niya, “Ka useting’o Wuod Dhano malo, eka unung’e ni an e En. Bende unung’e ni onge gima atimo gi tekona awuon, to weche duto ma awacho, Wuora ema osepuonja.\nJal mane oora ni koda. Pod ok oweya kenda, nikech pile atimo mana gik malong’one.”\nTo kane owacho wechego, ji mang’eny noyie kuome.\nYesu nowachoni jo-Yahudi mane oyie wachne niya, “Ka umako puonjna, to eka un jopuonjrena adier.\nBende ubiro ng’eyo adiera, kendo adiera nomi ubed thuolo.”\nTo ne giwachone niya, “Wan koth Ibrahim, kendo pok wabedo wasumb ng’ato nyaka nene. Koro ere gima omiyo iwacho ni wanabed thuolo?”\nYesu nodwokogi ni, “Adier, adier, awachonu ni, ng’at matimo richo en misumba richo.\nMisumba ok luong ni wuod dala ndalo duto, to wuod wuon dala ema iluongo kamano ndalo duto.\nKuom mano, ka Wuowi ema omiyo ubedo thuolo, to unubed thuolo chutho chutho.\nAng’eyo ni un koth Ibrahim, kata kamano udwaro nega nikech puonjna ok nyal donjonu.\nAn awachonu gik ma aseneno kuom Wuora, to un utimo gik ma useneno kuom wuoru!”\nNe gidwoke niya, “Ibrahim e wuonwa.” To Yesu nowachonigi ni, “Ka dabed ni un nyithind Ibrahim adier, to dikoro utimo mana gik machal gi gik mane Ibrahim otimo.\nTo kar timo kamano, to udwaro mana nega nikech asebedo ka anyisou adiera mane ayudo kuom Nyasaye. Ibrahim to ne ok nyal timo gima chal kamano.\nUn to utimo mana gima wuonu timo.” To ne gidwoke ni, “Wan ok wan kimirwa! Wan gi wuonwa achiel kende ma en Nyasaye.”\nYesu nowachonigi niya, “Ka dabed ni Nyasaye e wuonu adier, to da uhera, nikech an ne aa ka Nyasaye, kendo koro an kodu ka. Ne ok abiro gi tekona awuon, to En ema noora.\nGik ma awacho ok nyal donjonu, kendo ok unyal winjo tiendgi nikech ok uhero wach ma akelonu.\nUn nyithind wuonu ma en Satan, kendo uhero timo gik ma en ema odwaro. Nyaka a chakruok en osebedo mana janek, kendo ok odwar adiera nikech adiera onge e iye. Ka owacho miriambo, to oluwo mana kite owuon, nikech en jamriambo, kendo en e wuon miriambo duto.\nAn to awacho adiera, kendo mano emomiyo ok uyie wachna.\nEre ng’ato kuomu ma nyalo ng’eng’a ni an jaricho? To ka awacho adiera, ang’o momonou yie wachna?\nNg’at Nyasaye winjo wach Nyasaye, to un ok uwinj wach Nyasaye nikech ok un jo Nyasaye.”\nEka jo-Yahudi nowacho ni Yesu ni, “Donge wan kare kwawacho ni in ja-Samaria, kendo ni jachien ni kodi?”\nTo Yesu nodwokogi ni, “Aonge gi jachien, to Wuora ema amiyo duong’. Un to uchaya.\nAn ok adwar mondo umiya duong’, to nitie Jal madwaro mondo ayud duong’, kendo en ema nong’ad bura.\nAwachonu adier ni, ka ng’ato omako wachna, to ok notho nyaka chieng’.”\nEka jo-Yahudi nowachone ni, “Koro wang’eyo adier ni jachien ni kodi. Ibrahim ne otho, kendo kata mana jonabi bende notho, to eka pod iwacho ni ng’at mowinjo wachni ok notho nyaka chieng’!\nKoso iparo ni iduong’ moloyo wuonwa Ibrahim mane otho? Jonabi bende notho! In to iparo ni in ng’a?”\nYesu nodwokogi niya, “Ka amiyora duong’ awuon, to duong’na onge tich. Wuora ma uluongo ni Nyasachuno ema miya duong’.\nTo eka un ok ung’eye, an to ang’eye. Ka anyalo wacho ni ok ang’eye, to dabed jamriambo mana ka un. To ang’eye adier, kendo pile amako wachne.\nKwaru Ibrahim ne mor koneno ndalona. Adier, nonene mobedo mamor.”\nJo-Yahudi nokwero Yesu niya, “In pok hiki oromo kata mana higni piero abich! Ere kaka inyalo wacho ni iseneno Ibrahim?”\nTo Yesu nodwokogi ni, “Adier, adier, awachonu ni, kane pok onywol Ibrahim to ne antie.”\nKane giwinjo kamano, ne gikwanyo kite mondo gigoyego, to nopondo, mi owuok e Hekalu.


To jopuonj Chik gi jo-Farisai nokelo dhako moro mane ojuk ka terore. Ne gikete ochung’ e diergi, mi giwacho ni Yesu niya, “Japuonj, dhakoni ojuk rando, ka terore! To Chik mane Musa omiyowa wacho ni dhako ma kamano nyaka go gi kite, mi tho. In to iwacho ang’o?” Ne giwacho kamano nikech ne gidwaro wach moro ma digidonjne go. To Yesu nolung’ore piny, mondiko e lowo gi lith lwete. To kane jogo omedo penje wachno, noting’o wiye, modwokogi niya, “Ng’ato kuomu ma pok otimo richo ema mondo okwong ogoye gi kidi!” Eka nochako olung’ore, mondiko e lowo. To kane giwinjo gima owacho, ne gia kanyo achiel achiel chakre joma dongo nyaka joma tindo, mi Yesu kende ema nodong’, ka dhakono ochung’ bute. Yesu noting’o wiye, mopenjo dhakono niya, “Nyarwa, ekegi? Onge kata achiel modong’ mondo ong’adni bura?” Dhakono nodwoke ni, “Ooyo, Jaduong’ onge ng’ato modong’.” Eka Yesu nokone ni, “Kata an bende ok ang’adni bura. Dhiyo, to kik ichak itim richo kendo.”]\nChikego e magi: Kik iterri, kik ineki, kik ikwal, kendo kik igombi. Chikego kaachiel gi chike mamoko duto, oriw e wach achiel niya, “Her wadu kaka iherori iwuon.”\nIn miwuondori awuondani! Kwong igol yath maduong’ manie wang’i iwuon, eka ininen maler mondo igol pilni yath manie wang’ wadu!\n“Kik ung’ad ni ji bura, mondo un bbende kik ng’adnu bura,


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ 1 Ruodhi 13\n☰ 1 Ruodhi 13 ◀ ▶\nNgʼat Nyasaye moa Juda\n1 Kaluwore gi wach Jehova Nyasaye, ngʼat Nyasaye nobiro koa Juda modhi Bethel e kinde mane Jeroboam ochungʼ e but kendo mar misango mondo ochiw misango. 2 Noywak kokwongʼo kendo misangono kaluwore gi wach Jehova Nyasaye: “Yaye kendo mar misango! Yaye kendo mar misango! Ma e gima Jehova Nyasaye wacho, ‘Wuowi miluongo ni Josia ibiro nywol e od Daudi. Kuomi e nochiwe jodolo mag kuonde motingʼore makoro chiwo misengini kuomi, kendo choke dhano ibiro wangʼ kuomi.’ ” 3 Chiengʼ nogono ngʼat Nyasayeno nochiwo ranyisi: “Ma e ranyisi ma Jehova Nyasaye osechiwo: Kendo mar misango biro barore diere ariyo kendo buru man kuome biro pukore oko.”\n4 Kane ruoth Jeroboam owinjo kaka ngʼat Nyasayeno noywak kokwongʼo kendo mar misango man Bethel norieyo bade kowuok e kendo mar misango kowacho niya, “Makeuru!” To bade mane orieyono kochomo ngʼat Nyasayeno notal mane ok onyal dole. 5 Kendo mar misangono bende nobarore diere ariyo kendo buru mage nopukore oko kaluwore gi ranyisi mane ochiw gi ngʼat Nyasaye kod Wach Jehova Nyasaye.\n6 Eka ruoth nowacho ni ngʼat Nyasayeno niya, “Kwana Jehova Nyasaye ma Nyasachi kendo lamna mondo lweta odog kare.” Kamano ngʼat Nyasayeno nokwayone Jehova Nyasaye kendo lwet ruoth nodok kare kaka ne en.\n7 Ruoth nowacho ni ngʼat Nyasayeno niya, “Wadhi oda mondo iyud gimoro icham kendo abiro miyi mich.”\n8 To ngʼat Nyasaye nodwoko ruoth niya, “Kata ne bed mana ni inyalo miya nus mwanduni duto ok anadhi kodi kata chamo chiemo kata modho pi ka. 9 Nimar nochika gi wach Jehova Nyasaye ni, ‘Kik ichiem kata modho pi kata dok gi yo mane ibirogo.’ ” 10 Kamano nokawo yo machielo mine ok odok gi yo mane obirogo Bethel.\n11 Koro ne nitie janabi moro moti mane odak Bethel ma yawuote nobiro mowachone duto mane ngʼat Nyasayeno otimo kanyo chiengʼno, bende neginyiso wuon-gi gima nowacho ni ruoth. 12 Wuon-gi nopenjogi niya, “Noluwo yo mane?” To yawuote nonyise yo mane ngʼat Nyasaye moa Juda noluwo. 13 Kamano nowacho ni yawuote niya, “Gawnauru punda.” Kane gisegawone punda, noidhe 14 mi noluwo bangʼ ngʼat Nyasayeno. Noyude kobet e tiend yiend ober mopenje niya, “In e ngʼat Nyasaye mane oa Juda?”\nNodwoke niya, “Ee en an.”\n15 Kamano janabi nowachone niya, “Wadhi dala mondo ichiem.”\n16 Ngʼat Nyasayeno nowacho niya, “Ok anyal lokora ma adog kodi dala kata chiemo kata modho pi kodi ka. 17 Osenyisa kaluwore gi wach Jehova Nyasaye ni, ‘Kik ichiem kata kik imodh pi kanyo kata idog gi yo mane ibirogo.’ ”\n18 To janabi motino nodwoke niya, “An bende an janabi mana kaka in. Kendo malaika nowuoyo koda gi wach Jehova Nyasaye kawachona ni, ‘Duog kode e odi mondo mi ochiem kendo omodh pi.’ ” To kata kamano nowuonde. 19 Kamano ngʼat Nyasaye noduogo kode mochiemo kendo metho e ode.\n20 Kane gibedo e mesa gichiemo, wach Jehova Nyasaye nobiro ni janabi moticha mane odwogo chien. 21 Noywak ne ngʼat Nyasaye mane oa Juda mowacho niya, “Ma e gima Jehova Nyasaye wacho: ‘Isedagi winjo wach Jehova Nyasaye kendo ok iserito chik mane Jehova Nyasaye ma Nyasachi omiyi. 22 Nidwogo chien mi ichamo makati kendo imodho pi kama nowachoni ni kik ichiemie kata modhoe pi. Omiyo ringri ok enoyiki e kar yiko mar kwereni.’ ”\n23 Kane ngʼat Nyasayeno otieko chiemo kendo metho, janabi mane odwoge chienno nogawone pundane. 24 Kane en e yore odhi, sibuor noromo kode e yo monege kendo ringe nowit piny e yo, ka punda kod sibuor ochungʼ bute. 25 Jomoko mane kadho machiegni noneno ringreno kowit piny kanyo, ka sibuor ochungʼ but ringruokno kendo negidhi mi gilando wachno e dala mane janabi moticha odakie.\n26 Kane janabi mane odwoge chien e wuodhe owinjo ma nowacho niya, “En ngʼat Nyasaye mane ochayo wach Nyasaye. Jehova Nyasaye osechiwe ni sibuor mosekidhe kendo onege mana kaka wach Jehova Nyasaye nosesieme.”\n27 Janabi nowachone yawuote niya, “Gawnauru punda kendo negitimo kamano.” 28 Eka nowuok modhi oyudo ringruokno kowit piny e yo ka punda gi sibuor ochungʼ bute. Sibuor ne ok ochamo ngʼatno kata kidho punda. 29 Kamano janabino nokawo ringre ngʼat Nyasayeno mokete e ngʼe punda kendo nodwoge e dalane mondo oywage kendo oike. 30 Eka noketo ringreno e kar bure owuon mi giywage kagiwacho niya, “Yaye, owadwa!”\n31 Bangʼ yike nowacho ni yawuote niya, “Katho to ikauru e bur kama oyikie ngʼat Nyasayeni; keturu chokena but chokene. 32 Nikech wach mane owacho kuluworegi wach Jehova Nyasaye kuom kendo mar misango man Bethel kendo kwongʼ mane okwongʼogo kuonde duto motingʼore malo mitimoe misango manie dala man Samaria biro chopo kare.”\n33 Kata mana bangʼ ma, Jeroboam ne ok oloko yorene maricho to nomedo yiero jodolo koa kuom ji mopogore opogore mondo oti kuonde motingʼore. Ngʼato angʼata mane dwaro bedo jadolo nowalo ni kuonde motingʼore. 34 Ma e richo mar od Jeroboam mane omiyo opodho kendo kelone kethruok e wangʼ piny.


Mathayo 27 | Bible e Intanet | New World Translation\nInjili mar Mathayo 27:1-66\nYesu tho (45-56)\nIyiko Yesu (57-61)\n27 Ka ne piny oru, jotend-jodolo duto gi jodong-oganda noriwo paro mondo gineg Yesu.+ 2 Bang’ tueye, ne gitere mi gichiwe e lwet Pilato ma ne en gavana.+ 3 Ka ne Judas jandhokne oneno ni oseng’ad ne Yesu buch tho, nowinjo malit moduoko ne jotend-jodolo gi jodongo fedha 30 ma ne omiyeka,+ 4 kowachonegi kama: “Ne atimo richo kuom ndhogo remo ma onge ketho.” Ne gidwoke kama: “Mano ok obadhowa. Mano wachni!” 5 Omiyo, nowito pesago e hekalu mi oa kanyo. Eka nodhi mi odere.+ 6 To jotend-jodolo nokawo pesago mi giwacho niya: “Ok en gima owinjore gi chik mondo waketgi e kar keno maler nikech gin pes remo.” 7 Bang’ riwo paro, ne gitiyo gi fedhago e ng’iewo puoth jachue agulni mondo obed kar yiko welo. 8 Kuom mano, oseluong puodhono ni Puoth Remo+ nyaka chil kawuono. 9 Eka wach ma janabi Jeremia nokoro nochopo niya: “Kendo ne gikawo fedha 30, ma gin nengo ma noket e wi ng’atno, ng’at ma nyithind Israel moko noketo nengo kuome, 10 kendo ne gichiwo pesago ne puoth jachue agulni kaka Jehova* nosechika.”+ 11 Koro Yesu ne ochung’ e nyim gavana, e ka nopenje kama: “In e Ruodh Jo-Yahudi, koso?” Yesu nodwoke niya: “In iwuon isewacho.”+ 12 To sa ma jotend-jodolo gi jodongo ne donjone, ne ok odwoko.+ 13 Eka Pilato nopenje kama: “Be iwinjo weche mang’eny ma gidonjonigo?” 14 To ok nodwoke kata wach achiel, mi gavana nowuoro ahinya. 15 Koro e kinde sawo ka sawo, gavana ne jagonyo ne oganda ng’at ma ne gidwaro.+ 16 Gie kindeno, noyudo otue ng’at moro miluongo ni Baraba ma timbene ne richo ahinya. 17 Omiyo, ka ne gichokore, Pilato nopenjogi niya: “En ng’ano mudwaro ni agonynu? Baraba, koso Yesu miwacho ni en Kristo?” 18 Pilato nong’eyo ni nyiego e ma nomiyo gichiwo Yesu e lwete. 19 E wi mano, ka noyudo obet e kom-bura, chiege ne oorone wach niya: “Kik idonjri e wach ng’at ma onge kethono nimar kawuono nachandora ahinya e lek nikech ng’atno.” 20 Kata kamano, jotend-jodolo gi jodongo nojiwo oganda mondo gikwa Baraba,+ to mondo oneg Yesu.+ 21 Gavana nopenjogi kama: “En ng’a kuom ji ariyogi mudwaro ni agonynu?” Ne gidwoke niya: “Baraba.” 22 Pilato nopenjogi niya: “Kare ang’o monego atim gi Yesu miwacho ni en Kristo?” Giduto ne gidwoke kama: “Gure e yath!”+ 23 Nopenjogi kama: “Nikech ang’o? En ketho mane mosetimo?” Pod ne gimedo kok matek niya: “Gure e yath!”+ 24 Ka Pilato noneno ni ok onyal loko pach jogo, to koko e ma ne medore, nokawo pi mologo e nyim oganda kowacho niya: “Aonge ketho kuom remb ng’atni. Mano en wachu uwegi.” 25 Eka ji duto nodwoko kama: “Rembe mondo obed e wiwa kendo e wi nyikwawa.”+ 26 Eka nogonyonegi Baraba kae to nochiko mondo ochwad Yesu+ mi ne ochiwe mondo gigure e yath.+ 27 Eka askeche mag gavana nokawo Yesu mi gitere e od gavana kendo ne gichoko kidieny mangima mar askeche mi gilwore.+ 28 Ne gilonyo lepe ma oko mi girwakone kandho makwar mapichni,+ 29 kendo ne giloso osimbo mar kuthe mi gisidho e wiye. Bende, ne giketo odundu e lwete ma korachwich. Eka ne gigoyo chonggi piny e nyime ka gijare niya: “Misawa, in Ruodh Jo-Yahudi!” 30 Bende, ne ging’ulo olaw kuome+ mi gigoyo wiye gi odunduno. 31 Gikone, ka ne gisejare, ne gilonyo kandhone mi girwakone lepe ma oko, kendo ne gitere mondo ogure e yath.+ 32 Sa ma ne gidhi, ne giyudo Ja-Kirene moro ma nyinge Simon kendo ne gichune mondo oting’ yath* ma ne idhi gurie Yesu.+ 33 To ka ne gichopo kama iluongo ni Golgotha, tiende ni, Kar Hanga Wich,+ 34 ne gimiyo Yesu divai mokik gi kedhno* mondo omadhi.+ Bang’ bile, notamore madhe. 35 Ka ne gisegure e yath, ne gipogore lepe ma oko kuom goyo ombulu,+ 36 kendo ne gibet kanyo ka girite. 37 Bende, ka wiye ne gindiko wach ma ne odonjnego niya: “Mani en Yesu Ruodh Jo-Yahudi.”+ 38 Jomecho moko ariyo bende ne ogur e yien e bathe, achiel e bade korachwich to machielo e bade koracham.+ 39 To jo ma kadho ne jare+ kendo ne kino* wigi,+ 40 ka giwacho niya: “In ma nidhi goyo hekalu piny kendo gere gi ndalo adek,+ kare resri ane iwuon! Ka in wuod Nyasaye, lor ane iwuog e yadh-sandno!”*+ 41 Kamano bende e kaka jotend-jodolo, jondiko, gi jodongo nochako jare ka giwacho kama:+ 42 “Noreso jomoko; en to ok onyal resore! En Ruodh Israel;+ kare koro olor ane oa e yadh-sandno* eka wanayie kuome. 43 Oseketo genone kuom Nyasaye; Nyasaye mondo orese ane ka odware,+ nimar nowacho ni, ‘An Wuod Nyasaye.’”+ 44 Kamano bende e kaka jomecho ma nogur e yien e bathe koni gi koni ne jare.+ 45 Chieng’no, mudho noimo piny chakre sa auchiel odiechieng’ nyaka sa ochiko.+ 46 Kar sa ochiko, Yesu nokok gi dwol maduong’ niya: “Eli, Eli, lama sabakthani?” tiende ni, “Nyasacha, Nyasacha, iweya nang’o?”+ 47 Ka ne giwinjo mano, moko kuom jo ma ne ochung’ kanyo nowacho kama: “Ng’atni luongo Elija.”+ 48 Eka gikanyono achiel kuomgi noringo mokawo sponj kendo nonyume e divai mawach, mi nokete e odundu kae to nomiye mondo omadh.+ 49 To jomamoko kuomgi nowacho kama: “Weyeuru! Wane ane ka be Elija dhi biro mondo orese.” 50 Yesu nokok kendo gi dwol maduong’ kae to otho.*+ 51 Eka pasia mar hekalu+ nobarore ariyo+ a malo nyaka piny,+ kendo piny noyiengni mi lwendni nobarore. 52 Liete noyawore kendo ringre mang’eny mag jo maler ma ne osenindo e tho nothulore oko 53 (kendo ji ma ne owuok kar lietego ka nosechiere nodonjo e dala malerno), mi ne ginenore ne ji mang’eny. 54 To ka jatend-jolweny* kod jo ma ne ni kode ka girito Yesu noneno yiengni mar piny kod gik ma ne timore, luoro nomakogi ahinya mi giwacho niya: “Adier, jali ne en Wuod Nyasaye.”+ 55 Kendo ne nitie mon mang’eny ma ne ng’icho gi mabor matin, to noyudo gia Galili gi Yesu mondo gitine;+ 56 moko kuomgi ne gin Maria Magdalina,* gi Maria min Jakobo gi Jose, kod min yawuot Zebedi.+ 57 Ka ne ochopo odhiambo, jamwandu moro ma nyinge Josef ma Ja-Arimathea nobiro. En bende nosebedo japuonjre Yesu.+ 58 Ne odhi ir Pilato mokwaye ringre Yesu.+ Eka Pilato nochiko mondo omiye.+ 59 Josef nokawo ringreno moboyo e law kitani maler kendo maber ahinya,+ 60 mi nokete e liel ma mare+ ma nosekunyo e lwanda. Kendo bang’ ng’ielo kidi maduong’ e dho liel, noa kanyo. 61 To Maria Magdalina kod Maria machielono nodhi nyaka kanyo mi gibet e nyim liel.+ 62 Odiechieng’ ma noluwo, ma ne en bang’ chieng’ Ikruok mar Sabato,+ jotend-jodolo gi Jo-Farisai nochokore e nyim Pilato 63 ka giwacho niya: “Ruoth, waparo kaka jawuondno nowacho ka pod ongima ni, ‘Bang’ odiechienge adek ibiro chiera.’+ 64 Omiyo, gol chik mondo orit liel nyaka e odiechieng’ mar adek, po nono jopuonjrene dibi mi gikwale+ kae to giwach ne oganda ni, ‘Osechiere!’ Eka wuond ma achienno biro bedo marach moloyo mokwongo.” 65 Pilato nowachonegi niya: “Unyalo keto jarit. Dhiuru urite kaka un uwegi ung’eyo.” 66 Omiyo, mondo girit liendno motegno, ne gidhi mi gilore gi kidi kendo ne giketo jarit.\n^ Kata, “pi makech.”\n^ Kata, “yiengo.”\n^ Kata, “much ngima norumone.”\n^ Jatelo achiel ne bedo gi jolweny 100 e bwoye.