Chakruok 24 - Holy Bible [Luo Bible 2020] - (Chak 24)\nIbrahim noseti kendo hike noniangʼ, kendo Jehova Nyasaye nosegwedhe e yore duto.\nNowacho ne jatichne maduongʼ mane rito gige ode duto niya, “Ket lweti e kind ema.\nAdwaro mondo ikwongʼrina gi nying Jehova Nyasaye, Nyasach polo kod piny ni ok ibi yudone wuoda dhako koa kuom nyi Kanaan ma an jadak e kindgini,\nto ibiro dhi thurwa kendo ir wedena mondo iyudne wuoda Isaka dhako.”\nJatichne nopenje niya, “Datim angʼo ka nyakono ok oyie biro koda e pinyni? Dadwok wuodi thuru kumane iayeno?”\nIbrahim nowachone niya, “Nyaka ine ni ok idwoko wuoda kuno.\nJehova Nyasaye, ma Nyasach polo mane ogola thurwa e dala wuora kendo nowuoyo koda kotimo koda singruok ni, ‘To ne nyikwayi nami pinyni’ kendo en owuon ema obiro oro malaikane nyimi mondo mi iyudne wuoda dhako kuno.\nTo ka nyakono ok dwar biro kodi, eka inibed thuolo kuom singruok ma atimo kodini. Ne mana ni ok idwoko wuoda kuno.”\nOmiyo jatijeno noketo lwete e kind em ruodhe Ibrahim kendo notimo singruok kode e wachni.\nEka jatijeno nokawo ngamia apar mag ruodhe, kod chiwo duto mabeyo mochako wuoth kodhi Aram-Naharaim (tiende ni, Mesopotamia) koluwo yo madhi dala matin mar Nahor.\nNoketo ngamia onindo piny machiegni gi soko but dala; ne en kar angʼich welo, seche mamon dhi umbo.\nNe, koro eri achungo e bath sokoni, kama nyi dalani biro umboe pi.\nKane pok otieko lemo, Rebeka notucho kotingʼo dapige e goke. Ne en nyar Bethuel wuod Milka, mane chi Nahor owadgi Ibrahim.\nNyakoni ne en jaber man-gi chia, mapok ongʼeyo dichwo! Nolor e soko, motwomo pi eka odwogo.\nJatich Ibrahim noringo kadhi romone mi owachone niya, “Akwayi, yie imiyae pi mondo amodhi.”\nEka nowacho niya, “Modhi, ruodha” kendo mapiyo nono noloro dapi e lwete momiye pi omodho.\nBangʼ kane osemiye pi modho, nowachone niya, “Abiro dhi umbo pi ne ngamia magi bende, nyaka gitiek modho.”\nOmiyo noloko pi mapiyo nono e besen, moringo odok e soko omo pi kendo noomo moromo ngamiagego duto.\nJatich Ibrahim nolingʼ thi ma ok owuoyo, karange lingʼ-lingʼ mondo one ane ka Jehova Nyasaye osegwedho wuodhe.\nKane ngamia-go osetieko modho, ngʼatno nogolo tere mar um mar dhahabu ma pekne romo achiel kuom apar mar kilo kod bangli ariyo mag dhahabu mapekgi oromo nus kilo.\nEka nopenje niya, “In nyar ngʼa? Yie inyisa bende dwayudie kar nindo dalau?”\nNodwoke niya, “An nyar Bethuel, ma wuod Nahor gi Milka.”\nKendo nomedo wacho niya, “Wan kod lum kod chiemb ngamia mangʼeny kaachiel gi ot ma unyalo nindoe.”\nNgʼatno nopodho auma molamo Jehova Nyasaye,\nkowacho niya, “Duongʼ odogne Jehova Nyasaye, ma Nyasach ruodha Ibrahim, ma ok oseweyo nyiso adierane gi ngʼwonone ne ruodha. To an, Jehova Nyasaye osetelona e wuoth nyaka e od wede ruodha.”\nNyakono noringo modhi onyiso joodgi duto gik mane osetimorene.\nRebeka ne nigi owadgi miluongo ni Laban, kendo Laban noringo matek ka dhi ir ngʼatno mane ni e sokono.\nKane Laban oseneno tere e um nyamin kod bangli ka ni e lwet nyamin kendo kane owinjo gima Rebeka wacho ni ngʼatno onyise, Laban nodhi ir ngʼatno moyude ka ochungʼ e bath ngamia-go machiegni gi soko.\nLaban nowachone niya, “Bi, in ngʼama Jehova Nyasaye ogwedho. Angʼo ma omiyo ichungʼ oko ka? Aseikoni ot kendo nitie kar ngamia bende.”\nKuom mano ngʼatno nodonjo e ot kendo misike mane ngamia otingʼo nogol kuomgi. Nomigi lum kod chiembgi mi nokelo pi ne jatich Ibrahim kod joge mondo olwokgo tiendegi.\nEka nokel chiemo ne jatich Ibrahim to nowachonegi niya, “Ok abi chiemo kapok anyisou gima onego awachnu.” Laban nowachone niya, “Kara nyiswa.”\nKuom mano nowacho niya, “An jatich Ibrahim.\nJehova Nyasaye osegwedho ruodha ahinya kendo osebedo jamoko. Osemiye rombe kod dhok, fedha kod dhahabu, jotich machwo kod mamon gi ngamia kod punde.\nSara, jaod ruodha osenywolone wuowi ka hike oniangʼ kendo ruodha osemiyo wuodeno mwandune duto.\nRuodha nomiyo akwongʼora kowacho ni, ‘Kik iyudne wuoda nyako kuom nyi Kanaan ma adakie lopgini,\nto dhi e dala wuora kendo ir anywolana kendo iyudne nyako ne wuoda.’\n“Eka ne apenjo ruodha ni, ‘Datim nangʼo ka nyakono ok oyie biro koda?’\n“Nodwoke ni, ‘Jehova Nyasaye, ma asebedo ka awuotho e nyime biro ori gi malaikane kendo obiro gwedho wuodhi, mondo mi iyudne wuoda nyako moa kuom anywolana kendo e od wuora.\nKa idhi michopo ir jowa to singruogni ok nomaki, to bende ka gitamore miyi nyakono mondo ibigo, to kwongʼruokni ok nobed e wiyi.’\n“Kane abiro e soko kawuono, nawacho ni, ‘Yaye Jehova Nyasaye, Nyasach ruodha Ibrahim, kalongʼoni, to gwedh wuodhani.\nNe, koro eri achungo e bath sokoni, ka jatich ma nyako obiro omo pi kendo awachone niya, “Yaye miyae pi amodhi,”\nkendo ka owachona niya, “Modhi, kendo abiro omo pi nyaka ne ngamia-gi bende,” to en ema mondo obed nyako ma Jehova Nyasaye oseyiero ne wuod ruodha.’\n“Kane pok atieko lemo e chunya, Rebeka nochopo ka otingʼo dapi e goke. Nolor e soko mondo otuom pi kendo nawachone ni, ‘Yaye miyae pi amodhi.’\n“Piyo piyo nono noyieyo pi piny mi owacho ni, ‘Modhi kendo abiro miyo ngamia magi bende pi.’ Kuom mano namodho, kendo ngamia bende nomodho.\n“Napenje ni, ‘In nyar ngʼa?’ “En to nodwoka ni, ‘An nyar Bethuel, wuod Nahor gi Milka.’ “Eka ne aketo tere e ume gi bangli e lwete,\nkendo napodho auma kalamo Jehova Nyasaye. Namiyo Jehova Nyasaye ma Nyasach ruodha Ibrahim duongʼ, mane telona e yo maber mayudo nyako ma nyakwar owad gi ruodha ne wuode.\nKoro nyisauru kuyie timo ngʼwono kod adieri ne ruodha; to ka ok kamano to nyisa mondo mi angʼe kuma achomo.”\nLaban kod Bethuel nodwoke niya, “Ma-oa kuom Jehova Nyasaye ok wanyal wachoni gimoro amora.\nRebeka eri; kawe mondo udhi, kendo obed chi wuod ruodhi, mana kaka Jehova Nyasaye osechiko.”\nKane jatich Ibrahim owinjo gima negiwacho, nopodho auma e nyim Jehova Nyasaye.\nEka jatich Ibrahim nogolo gik moko mag dhahabu kod mag fedha kod lewni mi nomiyogi Rebeka; kendo nochiwo mich ma nengogi tek ne owadgi kod min-gi.\nEka jatich Ibrahim kod jogo mane ni kode nochiemo kendo ometho kendo ne ginindo kanyo. Kane gichiewo kinyne gokinyi nowacho niya, “Weuru adog ir ruodha.”\nTo owad gi Rebeka kod min-gi nodwoke niya, “We nyakoni odongʼ kodwa kuom ndalo apar kata moloyo kanyo; eka udhi.”\nTo jatich Ibrahim nowachonegi niya, “Kik ugengʼna, to weyauru adog ir ruodha, nikech Jehova Nyasaye osegwedho wuodha.”\nEka negiwacho niya, “We waluong nyako mondo wapenje kuom wachni.”\nKuom mano negiluongo Rebeka kendo gipenje niya, “Inyalo dhi gi ngʼatni?” Rebeka nodwokogi niya, “Abiro dhi.”\nKuom mano ne giweyo Rebeka odhi kaachiel gi nyako mane opire kod jatich Ibrahim gi joge.\nKendo negigwedho Rebeka kagiwachone niya, “Nyathiwa, bed min ji gana gi gana; mad nyikwayi medre ma kaw mier madongo mag wasikgi.”\nEka Rebeka kod jotije ma nyiri noikore moidho ngamia-gi mi gidhi gi jatich Ibrahim. Kuom mano jatich Ibrahim nokawo Rebeka kendo gidhi.\nNoyudo ka koro Isaka oa Beer-Lahai-Roi, nikech noyudo odak Negev.\nKa noyudo owuotho e pap godhiambo chiengʼ moro ka owuoyo gi Nyasaye, kendo kane orango malo, noneno ngamia kabiro.\nRebeka bende norango malo moneno Isaka. Nolor piny koa ewi ngamia\nkendo nopenjo jatich Ibrahim niya, “Macha en ngʼa manie pap mabiro romonwa cha?” Jatich nodwoke niya, “En ruodha.” Eka nokawo nanga ma oumogo wangʼe.\nEka jatich nonyiso Isaka gik moko duto mane osetimo.\nIsaka notero Rebeka e hemb Sara min-gi, kendo Isaka nokendo Rebeka. Kuom mano Rebeka nobedo chi Isaka, kendo Isaka nohero Rebeka gihera mamalo; kendo Isaka ne ok obedo gi parruok bangʼ tho min mare.


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Bible in one year - Luo Bible 2020 - May 18\n1. Bangʼe ka ruoth nosedonjo e ode mar ruoth kendo Jehova Nyasaye nosemiye kwe e kinde gi wasike duto mane olwore,\n2. nowacho ni Nathan janabi niya, “Koro anto adak e od ruoth moger gi yiend sida, to Sandug muma mar Nyasaye to osiko e hema.”\n3. Nathan nodwoko ruoth niya, “Gimoro amora manie pachi, to dhi nyime mondo itim, nikech Jehova Nyasaye ni kodi.”\n4. Otienono wach mar Jehova Nyasaye ne obiro ni Nathan, kawacho niya,\n5. “Dhiyo mondo inyis jatichna Daudi niya, ‘Ma e gima Jehova Nyasaye wacho: In ema digerna ot mondo adagie?\n6. Pok adak e ot chakre ndalo mane agolo jo-Israel e piny Misri nyaka kawuono. Asebedo kawuotho kuonde miguroe hema mopogore kaka kar dakna.\n7. Kuonde duto masewuothoe gi jo-Israel duto, bende asewachoe gimoro ni jotendgi mane aketo mondo orit joga Israel niya, “Angʼo momiyo pok ugerona ot mar yiend sida?” ’\n8. “Omiyo koro wach ni jatichna Daudi niya, ‘Ma e gima Jehova Nyasaye Maratego wacho kama: Ne agoli e lek kuma ne ikwayoe rombe mondo ibed jatend joga Israel.\n9. Asebedo kodi kuonde duto misedhiye, kendo asetieko wasiki duto e nyimi. Koro abiro miyo nyingi bed maduongʼ kaka humb jomadongo manie piny.\n10. Kendo abiro chiwo piny ni joga Israel, abiro gurogi mondo gibed gi pinygi giwegi mondo kik chandgi kendo. Jomahundu ok nochak osandgi kendo kaka negitimonegi mokwongo,\n11. kendo kaka gisetimo nyaka chakre ne ayier jotelo marito joga Israel. Bende abiro miyo ibed gi kwe e kindi gi wasiki duto. “ ‘Jehova Nyasaye owacho ni en Jehova Nyasaye owuon ema obiro geroni ot.\n12. Ka ndaloni orumo mitho kendo iluwo kwereni to abiro keto kothi moro mondo okaw kari, manobed kothi owuon kendo anagur pinyruodhe.\n13. En ema noger ot ni nyinga, kendo anagur lochne gi pinyruodhe nyaka chiengʼ.\n14. Anabed wuon-gi to enobed wuoda. Ka otimo marach, to anakume, ka achwade gi lwet dhano kendo noyud chwat koa kuom ji.\n15. To herana to ok nogol kuome kaka ne agole kuom Saulo, mane agolo e nyimi.\n16. Odi gi pinyruodhi nosik nyaka chiengʼ e nyima kendo lochni nogurre nyaka chiengʼ.’ ”\n17. Nathan nonyiso Daudi weche duto mane ofwenyne.\n18. Eka ruoth Daudi nodonjo e hema mobet piny e nyim Jehova Nyasaye mowacho niya, “An to an ngʼa? Yaye Jehova Nyasaye Manyalo Gik Moko Duto, jooda to gin angʼo, momiyo isetimona gigi duto?\n19. To ka gima kamano ok oromo e nyim wangʼi, yaye Jehova Nyasaye Manyalo Gik Moko Duto, to isewuoyo kuom gik mabiro timore e od jatichni kinde mabiro. Bende ma e kaka itiyo gi dhano, yaye Jehova Nyasaye Manyalo Gik Moko Duto?\n20. “En angʼo ma Daudi dimed wachoni? Nimar ingʼeyo jatichni, yaye Jehova Nyasaye Manyalo Gik Moko Duto.\n21. Nikech wach misewacho kendo koluwore gi dwaroni, isetimo tim maduongʼni bende isemiyo ongʼere ni jatichni.\n22. “Mano kaka iduongʼ yaye Jehova Nyasaye Manyalo Gik Moko Duto! Onge ngʼama chalo kodi, kendo onge Nyasaye moro makmana in, kaka wasewinjo gi itwa wawegi?\n23. Ere oganda machal gi jogi Israel? Bende nitiere oganda moro e piny mane Nyasaye osedhi moreso mondo obed joge owuon kendo mosemiyogo nyinge ongʼere mi otimogo honni madongo kendo malich koriembo ogendini gi nyisechegi ka gia e nyim joge, mane oreso kogolo Misri?\n24. Iseguro loch jogi ma jo-Israel kaka jogi iwuon nyaka chiengʼ to in yaye Jehova Nyasaye isebedo Nyasachgi.\n25. “To koro Jehova Nyasaye rit singruok misetimo gi jatichni kod ode osik nyaka chiengʼ. Tim mana kaka ne isingori,\n26. mondo nyingi obed maduongʼ nyaka chiengʼ. Eka ji biro wacho ni, ‘Jehova Nyasaye Maratego en Nyasach jo-Israel!’ Kendo dhood jatichni Daudi nogurre e nyimi.\n27. “Yaye Jehova Nyasaye Maratego, ma Nyasach Israel, isefwenyo ni jatichni wechegi kiwacho ni, ‘Abiro geroni ot.’ Omiyo jatichni osebet gi chir mar lami gi lemoni.\n28. Yaye Jehova Nyasaye Manyalo Gik Moko Duto, in Nyasaye! Wecheni ogen, kendo isesingo gik mabeyogi ni jatichni.\n29. To koro yie mondo igwedh od jatichni, mondo osik e nyimi nyaka chiengʼ; nimar, yaye Jehova Nyasaye Manyalo Gik Moko Duto, isewuoyo to gi gwethni, isegwedho dhood jatichni gweth mosiko.”\n1. Bangʼ kinde moko Daudi noloyo jo-Filistia ma gibedo e bwo lochne, kendo nokawo Metheg Ama mogolo e loch jo-Filistia.\n2. Daudi noloyo jo-Moab bende. Noketogi ma ginindo piny eka nopimogi gi tol. Kano pimogi diriyo to mago ninego to mane opim mar adek ne iweyo kangima. Omiyo jo-Moab nobedo e bwo loch Daudi kendo negigolone osuru.\n3. Bende Daudi nokedo gi Hadadezer wuod Rehob, ma ruodh Zoba, eka nodhi mondo ogur lochne e dho Aora Yufrate.\n4. Daudi nomako geche lweny alufu achiel gi joidh farese alufu abiriyo, gi jolweny mawuotho gi tiendgi alufu piero ariyo. Nongʼado odond farese duto.\n5. Kane jo-Aram moa Damaski obiro konyo Hadadezer ruodh Zoba, Daudi nonego ji alufu piero ariyo gariyo kuomgi.\n6. Noketo kambi mag jolwenje e dala maduongʼ mar Damaski e piny jo-Aram kendo jo-Aram nobedo e bwo lochne kendo negikelone osuru. Jehova Nyasaye nomiyo Daudi olocho kamoro amora mane odhiye.\n7. Daudi nokawo kuodi molos gi dhahabu mane mag jotend lweny mar Hadadezer, mi okelogi Jerusalem.\n8. Ruoth Daudi nokawo mula mogundho chakre Teba nyaka Berothai mane gin miech Hadadezer.\n9. Kane Tou ruodh Hamath owinjo ni Daudi noloyo jolweny duto mag Hadadezer,\n10. nooro wuode miluongo ni Joram ir Ruoth Daudi mondo omose kendo opake kuom loch moloyogo Hadadezer, manosebedo kakedo gi Tou. Joram nokelo gik molos gi fedha, dhahabu to gi mula.\n11. Ruoth Daudi nowalo gigi duto momiyo Jehova Nyasaye, mana kaka nosetimo gi fedha gi dhahabu mane oa kuom ogendini mane oloyo kaka:\n12. Edom gi Moab gi jo-Amon gi jo-Filistia, gi Amalek. E kaka nowalo bende gik mane oyaki mag Hadadezer wuod Rehob, ma ruodh Zoba.\n13. Kendo Daudi humbe nolandore koa nego jo-Edom alufu apar gaboro e Holo mar Chumbi.\n14. Bangʼe noketo kambi askeche e piny Edom duto, mi jo-Edom nobedo e bwo loch Daudi. Kamoro amora ma Daudi nodhiye Jehova Nyasaye nomiye loch.\n15. Daudi nobedo ruodh jo-Israel duto, kotimo maber kendo makare ni joge duto.\n16. Joab wuod Zeruya ne jatend jolweny; Jehoshafat wuod Ahilud ne jachan weche;\n17. Zadok wuod Ahitub gi Ahimelek wuod Abiathar ne jodolo; Seraya ne jagoro;\n18. Benaya wuod Jehoyada ne jatend jo-Kereth gi jo-Peleth; to yawuot Daudi to ne jangʼad rieko mar joka ruoth.\n1. Kuom jatend wer. Zaburi mar Daudi. Winja, Yaye Nyasaye e kinde manyisi chandruokna; rit ngimana kuom jasigu ma bwoga.\n2. Panda ne chenro maricho mag joma richo, panda ne koko ma oganda matimo marach goyo.\n3. Gipiago lewgi ka ligangla kendo gichimo wechegi ka asere motimo sum.\n4. Gidiro asere kama giponde mondo gichwogo ngʼama onge ketho; gibaye gi asere apoya ka gionge luoro.\n5. Gijiwore ngʼato gi ngʼato kuom chenrogi maricho, giwuoyo kaka ginyalo pando obadhogi, kagiwacho niya, “En ngʼa mabiro nenogi?”\n6. Gichano timo ne ji marach kagiwacho niya, “Waseloso chenro malongʼo chuth!” Kuom adier, pach dhano gi chunye opando riekni maricho miwuoro.\n7. To Nyasaye biro bayogi gi aserni; apoya nono, ibiro puodgi piny.\n8. Obiro loko lewgi mi gogi gin giwegi mi otiekgi chuth; ji duto monenogi biro kino wigi gi wuoro.\n9. Ji duto biro bedo maluor, gibiro hulo tije Nyasaye, kendo gibiro paro mos kuom gima osetimo.\n10. Joma kare mondo obed moil kuom Jehova Nyasaye kendo gipondo kuome; ji duto moriere tir gie chunygi mondo opake!\n18. Sunga kelo masira, chuny mar ngʼayi kelo chwanyruok.\n19. Ber bedo gi chuny mobolore e dier jochan, moloyo pogo gik moyaki gi josunga.\n24. “Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima.\n25. Awachonu adier ni ndalo biro, kendo koro osechopo, ma joma otho biro winjo dwond Wuod Nyasaye, kendo joma owinjo dwolno biro doko mangima.\n26. Mana kaka Wuoro nigi teko mar miyo ji ngima, e kaka osemiyo Wuowi bende teko mar timo kamano.\n27. To bende osemiye teko mondo ongʼad bura, nikech en e Wuod Dhano.\n28. “Wachni kik bwogu, nimar ndalo biro ma ji duto manie bur nowinj dwonde\n29. mi giwuog oko; joma osetimo maber nochier mondo obed mangima, to joma osetimo gik maricho nochier mondo ongʼadnigi buch tho.\n30. An onge gima anyalo timo gi tekona awuon, to angʼado bura ne ji mana kaluwore gi gima awinjo, kendo bura ma angʼado nikare, nimar ok atim kamano mondo atim dwarona awuon, to mondo atim dwaro Jal mane oora.\n31. “Kapo ni atimo nenda awuon to nenda ok nikare.\n32. To nitie ngʼama chielo matimo neno ma chwaka, kendo angʼeyo ni neno motimo kuoma nikare.\n33. “Ne uoro joote ne Johana kendo osetimo neno kuom adiera.\n34. Ok awach kamano nikech ayie gi nend dhano, to awacho kamano mondo uyud warruok.\n35. Johana ne en taya maliel makelo ler, kendo kuom kinde moko nuyie mondo omiu lerno.\n36. “To an gi neno maduongʼ moloyo mar Johana, nimar tich mane Wuora omiya mondo achopi, kendo makoro atimo sani-ni, nyiso ni Wuora ema noora.\n37. Wuoro moseorano osetimo neno kuoma en owuon. Pok uwinjo dwonde nyaka nene kendo pok uneno kite.\n38. Wachne bende onge eiu, nimar udagi yie kuom Jal mane ooro.\n39. Uketo chunyu kuom nono Muma nikech uparo ni unyalo yudo ngima mochwere kuomgi. Muma ema timo neno kuoma,\n40. to kata kamano utamoru biro ira mondo uyud ngima.\n41. “An ok adwar mondo dhano omiya duongʼ;\n42. nikech angʼeyou maber ni uonge gihera mar Nyasaye e chunyu.\n43. An asebiro e nying Wuora, to utamoru rwaka; to ka ngʼato machielo nobi e nyinge owuon to ubiro rwake arwaka.\n44. Ere kaka unyalo yie ka urwako pak ma joweteu pakougo, to ok utem matek mondo uyud pak moa kuom Nyasaye ma achiel kende?\n45. “Kik upar ni abiro donjonu e nyim Wuoro. Ngʼat madonjonu en Musa, ma useketo genou kuome.\n46. To ka dine bed ni uyie kuom Musa, to An bende dine uyie kuoma, nimar nondiko kuoma.\n47. To kaka ok uyie kuom gik mane ondiko, ere kaka ubiro yie kuom gik ma awacho?”


MIGAWO MAR APAR\nFWENYO MATUT KAKA JO-WAONDO, JO-KAYANJA GI JO-KAMRERI NOCHOPO MILAMBO (SOUTH NYANZA)\nJO-WAONDO KOD JO-KAYANJA\nKane lwenje owuok e kind oganda mane odak sendro (central) Nyanza, nochuno jo-Waondo mondo odar, mano emane omiyo gibiro milambo, jomoko wachoni ok gin joluo gitiende, kata kamano onge ng’at manyalo lero malong’o kumane giwuokie, an awuon kaluwore gi dwar ma asetimo to ayudoni gin joluo, mak mana kend mane obedo ekindgi gi mwache emane omiyo ji paroni gin mwache.(joka-Kombe).\nJo-waondo giwegi to wachoni kwargi maduong’ en Okal, Okal onyuolo Okulu, Okulu onyuolo Omel. Okal notho Sudan kapod gin e kor yo mabiro Kenya, bang’e wuode miluongoni Okulu emane otayo ogandani koluo dir aora Nael (nile), kuom hawi marach en bende notho ekind Sudan gi Uganda.\nBang’e Omel ochako wuoth kodgi kaka jatelo nyaka gichopo got Ramogi. Omel notho etie got Ramogi but liend jaduong’ Ramogi, omiyo godni en kama joluo oluoro ahinya nimar en emane obedo kaka kar rameny mar piny nimar en ekar chako dak joluo ei Kenya.\nOmel noweyo yawuoyi ang’wen gin; Omenya, Arowo, Ondo gi Oring’o. Pogruok moro wuok ekind jo-waondo nimar moko kuomgi wacho nine gidonjo Kenya ka giluwo dir nam Turkana to moko wachoni ne gibiro ka gituch gi yo Uganda, kata kamano nenore ni gin joka Mudama mane odong’ chien.\nYawuoyi gi nochako wuoth nyaka gichopo Imbo Usenge. Kanyo ne gobedo kod paro mopogore kuom yor dak, omiyo ne gi tuk kendo Omeya kod Arowo nodonjo ei Asembo, to Ondo kod Oring’o nodong’ kapod parore kuma onego gichom. Ne gichomo yor wuok chieng’ (Ugwe), bang’ wuoth mabor ne gichopo Uyoma.\nKaka Ondo nohero lupo nodhi nyime gi tije mar lupo to Oring’o ne ok mor kod dak margi Uyoma nimar en owuon nohero ring’o omiyo nodwaro kama onyalo dhi nyime gi tije mar dwar (manyo le), omiyo nochako wuoth kochomo yo Asembo kuma ne oyudo owetege ariyo kande odong’e.\nKane pod entie ekor yo to jo-Bunyole (Bunyore) nomake, bang’e jo-Maragoli nong’iewe kuom jo-Bunyore moloke misumbagi. Omiyo nolal ei mwache manyaka sani ok giwach dholuo.\nOndo nodak Uyoma Naya kuom higni mogwarore kendo nodhi nyime gi tije mar lupo. Kanyo emane orome gi Wamlanda mane jo-Nyang’or (joka-Kombe). Wamlanda noyudo ringo lweny mane owuok Asembo e kind joluo gi Nyang’or.\nJoluo nobaro jo-Nyag’or ndasi gi lweny kendo thothgi noringo moke kuonde mopogore opogore. Ondo noloko Wamlanda omwasine (jakwath, japur, jarego, kod tije ma moko mane onyalo konyo ei dala kanyo).\nWamlanda bang’e nong’ado nam Lolwe ogowo dho wadh Mirunda (Mirunda Bay), gimane okelo wuokne chalo kama; ethuolo mane odak edala Ondo, noyudo ose hero nyar Ondo miluongoni Yanja, nyako bende nohere omiyo noneno ni ber okende, kuom hawi marach Ondo nodagi nito jamwa ere kaka nyalo kendo nyara.\nChik joluo wachoni jakowiny (jamwa) ok kendo nyako ng’ili; en inyalo mana miye nyasgogo, kata dhako moro moti, ma chuore otho mondo oriti. Kata kamano kane pod odak e dala kanyo, herane gi nyar Ondo nosidi e yo maling’ ling’ ma onge ng’at mane nyalo ng’eyo. Kuom hawi marach nomiyo Yanja ich simba.\nOndo ne iye owang’ kode sidang’ nono kendo noriembogi oko edalane, ethuolono noyudo ka jo-hala moko kwang’ gi yiedhi e kind Uyoma gi Milambo. Omiyo Yanja gi Wamlada nong’ado nam mogowo e dho wadh Mirunda (mirunda tiendeni “rundo”, kamane ji rundoe cham). E thuoloni noyudo jo-Wiga osechopo e gweng’no.\nKuom hawi marach kane Yanja ochopo milambo to ne tuo ogoye motho gi ich kapok onyuol.Wamlanda nodong’ kende, paro bende nochame ma kaka otimre onge, noparo kaka onyalo dok loka Uyoma Naya to kaka nosetimo agwambo e dala Ondo kuom miyo Yanja ich kendo sani koro osetho e piny moro nono, luoro nomake kendo onge kaka nonyalo dok dala Ondo.\nKaka onge gima nonyalo timo nochune modok Uyoma. Ondo nodagi rwake e dala nimar koro ne en or e dalano. Or ok nyal dok bedo misumba (jakwadh) jaduong’ne kendo. E dala kanyo ne nitie dhako moro mane chuore otho to ne ok en wat Ondo, omiyo ne oneno ni ber mondo omiye Wamlanda.\nOndo nomiye dhakono mondo odogi Mirunda kumane oikoe chiege (Yanja) nimar nyaka nodog orit liend chiege. Kaka joluo wachoni liete joma otho nyaka riti, mano emane omiyo Ondo oneno ni mondo Wamlanda odogi Mirunda, nono to chien mar migogo ne nyalo chando jodalane.\nKuom chik Luo Ondo nonego miye (Wamlanda) achiel kuom nyige, to nikech Wamlanda ne en jamwa omiyo nyakane omiye mana nyasgogo mane ok watne. Kane gichopo Mirunda kuom hawi maber negi yudo nyathi ma wuoyi, kendo nochake; Umi tiendeni wuok e loch Ondo.\nNegi yudo nyathi mar ariyo kendo nochakeni; Regi tiendeni tich rego mane otiyo ka-Ondo koro orumo. Nyathi mar adek nochako Weng’o tiendeni tich weng’o mane otimo, kuom ndalo manok noloko nyingeni Waga. Nying’gi duto ne Wamlanda paro godo tich matek mane otiyo e dala Ondo kata kamano koro ne en gi gweng’e owuon.\nNyithindo adekgi ema ogero dhood jo-Kayanja nimar Yanja notho kapok onyuol omiyo nyasgogo chande nochung’ e loye. Joka-Ondo emane omiyo nying’ni omewo nimar ne ok gidwar ni nying’ nyargi chande lal. Pile joluo thoro luongo dala mokendie nyargi gi nying’ nyako nogo mano ema omiyo iluongo dalani ni ka-Yanja.\nOganda mogero Kayanja gin; Waumi, Waregi kod Wagi. Ondo nodong’ Uyoma kod yawuote ang’wen; Nyanya, Migenya, Masero kod Suri. Kaka nene lowo koro bedo madiny Naya nowuok mondo oyud kama oyangore mondo gi dagie.\nJo-Kwabwayi, jo-Kanyamkago kod jo-Kamreri nochopo Naya kane lwenje omonjo gi malo masawa. Koro kuonde dak nediny ahinya. Lweny nowuok Naya ekind ogendini gi duto, kuom mano jo-Kanyamkago noriwore gi jo-Kwabwayi, to jo-Kamreri noriwore gi jo-waondo.\nWaondo kod jo-Kamreri notuk kendo ong’ado nam nyaka ne gigowo e chula moro matin, kanyo emane Ondo othoe. Bang’ mano yawuote nopogore diriyo, achiel nodonjo Karachuonyo to machielo odonjo ei Ka-Yanja. Mano ekaka jo-Waondo nochakore.


Zaburi 16 - Holy Bible [Luo Bible 2020] - (Zab 16)\nMiktam mar Daudi. Rita maber, yaye Nyasaye nikech in e kar pondona.\nNe awacho ne Jehova Nyasaye niya, “In e Ruodha; onge gima ber machielo ma an-go makmana in.”\nTo jomaler manie piny, to gin kaka joma nigi duongʼ ma ahero gi chunya duto.\nJoma lawo nyiseche mamoko kuyo margi biro medore. Misengini magi mag remo ok abi olo oko kendo kata nying-gi ok abi hulo gi dhoga.\nJehova Nyasaye, isemiya pok makora kod okombena; iserita maber gi giga duto.\nKiepena duto ochopo kuonde mabeyo; adier, girkeni maga duto moro wangʼ adier.\nAbiro pako Jehova Nyasaye mangʼadona rieko; kata gotieno chunya puonja.\nAsiko aketo Jehova Nyasaye e nyima ndalo duto. Nikech ka entie e lweta korachwich, to onge gima nyalo yienga.\nEmomiyo chunya mor kendo lewa yot; ringra bende biro yweyo gi kwe,\nnikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler tow.\nIsenyisa yor ngima; inipongʼa gi mor mogundho ka an e nyimi, kendo gi mor mosiko e badi korachwich.


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Ngʼat mawinjo weche mirieyego wuotho e yo madhiyo e ngima, to ngʼat motamore kethone tero ji mamoko e yor lal.\nNgʼat mohero puonj mar rieko ohero ngʼeyo, to ngʼat ma ok winj puonj ofuwo.\nWuowi mariek winjo puonj wuon mare, to ngʼat ma wangʼe tek ok winj wach kikwere.\nFuwo otwere e chuny nyathi, to ludh kum biro riembe mabor kode.\n Ka ichwado nyathi kendo ikwere eka ikonye bedo mariek to nyathi ma owe aweya kelo wichkuot ne min mare. Ka jaricho dhiyo nyime maber, e kaka richo bende medore, to joma kare biro neno podho margi. Kum wuodi, to obiro miyi kwe; kendo obiro kelo mor ne chunyi.\nJoma ahero ema akwero kendo akumo. Omiyo bed ja-adiera kendo ilok chunyi iwe timo richo.\n Kik itamri kumo nyathi; nimar chwat ok nyal nege. Kikumo nyathi kod kede to obiro reso chunye aa e tho.\n Wuonewa mag piny-ka ne kumowa mana kuom kinde matin kaka giparo ni bernegi, to Nyasaye to kumowa mondo okonywa, kodwaro ni mondo wadok maler mana kaka en bende oler. Ka ngʼato yudo kum to ok onyal winjo maber nikech owinjo rem. To bangʼ kosekum ngʼato to opuonjore mi ngimane nyag olemo mar tim makare kod kwe.\n “En jahawi ngʼat ma Nyasaye kwero, omiyo kik icha kum mar Jehova Nyasaye Maratego. Nimar kokecho kodi mochwadi to en bende ema ochako othiedho kuonde mohinyorego.\n Wuoda, kik icha kum mar Jehova Nyasaye kendo kik ingʼur kokweri kuom gik maricho; nimar Jehova Nyasaye kumo jogo mohero mana kaka wuoro chiko wuode ma omorgo.\nRapar mar Chik 8:5-6\n Ngʼeuru e chunyu ni kaka ngʼato kumo wuode, omiyo Jehova Nyasaye ma Nyasachu bende koro kumou. Rituru chike duto mag Jehova Nyasaye ma Nyasachu, kuwuotho e yorene bende ka umiye luor.\n1 Korintho 9:25-27\n Jangʼwech ka jangʼwech madhi e piem ritore e yore duto. Gitimo kamano mondo giyud osimbo ma ok siki; wan to waritore mondo wayud osimbo mabiro siko nyaka chiengʼ. Emomiyo an ok aringi ka ngʼama okia kuma itieke ngʼwech, bende ok athor diro ngum adira ka gima agoyo yamo nono. Ooyo, asando ringra mondo owinj wachna, mondo kik yud ni an awuon ok ayudo osimb loch, bangʼ yalo Injili ne ji mamoko.\n2 Korintho 7:9-11\n To koro amor, ok nikech ne amiyo ukuyo, to mana nikech kuyouno nomiyo uyudo lokruok muweyo richo. Nimar ne ukuyo kaka Nyasaye dwaro, omiyo ne ok uyudo chandruok moro amora nikech wan. Kuyo ma ngʼato bedogo e yo ma Nyasaye dwaro kelone lokruok mar weyo richo kod warruok maonge ywago angʼe, to kuyo mar piny kelone mana tho. Neuru gima kit kuyo mar Nyasaye osenyago e ngimau: osemiyo udoko joma otangʼ mak badhre ni loso weche manie dieru. Koro usin gi timbe mamono; uluoro donjo e richo; uhera kendo ugombo mondo amed konyou e wachno kendo uikoru kumo joma oketho. Koro usepwodhoru udoko maler e wach mane otimore e dieru.\n Ogwedh ngʼat mikumo, yaye Jehova Nyasaye, ma en ngʼama ipuonjo koa e chikeni; imiyo ngʼama kamano resruok e ndalo chandruok, nyaka chop kuny bur ne joma richo. Nimar Jehova Nyasaye ok bi dagi joge; ok obi jwangʼo girkeni mare.\n Koso wiu osewil gi weche mag jip ma Nyasaye wuoyogo kodu kaka nyithinde niya, “Wuoda kik ikaw kum ma Ruoth kumigo ka gima nono, kendo kik chunyi jogi ka okweri, nimar Jehova Nyasaye kumo ngʼama ohero, kendo nyathine mohero ema ochwado.” Ka uyudo chandruok to beduru modhil nikech mano e yo ma Nyasaye puonjougo kaka nyithinde. Bende nitie nyathi ma wuon ok nyal kumo? Kapo ni un ok wuonu kumu kaka okumo nyithinde mamoko duto, to mano nyiso ni un kimirwa kendo ok un nyithinde mahie. Waduto wan gi wuonewa e piny ka ma kumowa to eka pod wamiyogi mana luor. Koro donge onego wawinj Wuonwa mar chuny moloyo, mondo eka wabed mangima?\n Nyithindo, winjuru jonywolu kuom Ruoth nikech timo kamano en gima kare. Chik mokwongo man-gi singruok wacho niya, “Luor wuonu gi minu mondo ngimani odhi maber, kendo udag amingʼa e piny.” Wuone kik umi nyithindu bedo gi mirima; to ritgiuru maber, kurieyogi kendo upuonjogi kuom Ruoth. Wasumbini, winjuru ruodhiu mondikou e piny-ka kumiyogi duongʼ gi luor, kendo kutiyo gi chuny ma thuolo, mana ka gima uwinjo Kristo. Kik uwinjgi mana mondo umor wangʼ-gi seche ma ginenou, to mana ka wasumb Kristo, timuru dwaro Nyasaye koa e chunyu. Tiuru gi chunyu duto, mana ka gima utiyo ni Ruoth, to ok ni dhano, nikech ungʼeyo ni Ruoth biro chulo ngʼato ka ngʼato kuom gimoro amora maber ma ngʼato timo, bed ni en misumba kata ngʼama ni thuolo. Un Ruodhi timneuru wasumbiniu machalre. Kik ubwog-gi, nikech ungʼeyo ni Ruoth motelonegi, kaachiel kodu ni e polo, kendo ok odew wangʼ ngʼato.


Zaburi 119 - Holy Bible [Luo Bible 2020] - (Zab 119)\nOgwedh joma yoregi ler, mawuotho koluwore gi chik Jehova Nyasaye.\nOgwedh joma orito chikene kendo ma manye gi chunygi duto.\nGin joma ok tim gimoro amora marach, to gisiko ka giwuotho e yorene.\nIseguro chikeni ni nyaka lu kaka gin.\nYaye, mad ne bed ni yorena ogurore e luwo chikeni!\nDine ok aneno wichkuot nikech aketo chunya e chikeni duto.\nKaka amedo puonjora chikeni makare e kaka abiro dhi nyime gi paki gi chuny moriere tir.\nAbiro rito chikeni; omiyo kik ijwangʼa chuth.\nEre kaka ngʼama pod tin nyalo rito ngimane mondo osik ka oler? Onyalo rito mana ka odak moluwore gi wachni.\nAmanyi gi chunya duto; omiyo kik iwe abar awe chikeni.\nAsekano wachni ei chunya mondo kik akethi e nyimi.\nYaye Jehova Nyasaye, mad iyud pak; yie ipuonja chikeni.\nAolo gi dhoga chike duto mowuok e dhogi.\nLuwo chikeni mora mana kaka ngʼato bedo mamor kuom mwandu duto.\nAbiro paro matut kuom chikeni kendo abiro tego wengena e yoreni.\nAmor ahinya gi chikeni; ok abi jwangʼo wachni.\nTim maber ne jatichni, eka abiro bedo mangima kendo abiro rito chikeni.\nYaw wengena mondo eka ane gik mabeyo miwuoro manie chikeni.\nAn mana wendo e piny omiyo kik ipandna chikeni.\nChunya opongʼ kod siso mar chikeni kinde duto.\nIkwero joma ochayo ji, ma gin joma okwongʼ, kendo gin joma osebaro oweyo chikeni.\nGol kuoma ajara gi achaya nimar arito chikeni.\nKata obedo ni jotelo chokorena kendo giyanya, to jatichni pod biro mana paro matut kuom chikeni.\nChikeni e morna; gin e jongʼad rieko maga.\nOsepiela ei lowo piny; omiyo rit ngimana kaluwore gi wachni.\nKane ahulo yorena to ne idwoka; puonja chikeni.\nMi awinj tiend gik ma chikegi puonjo; eka abiro paro matut kuom timbegi miwuoro.\nKuyo onyoso chunya, omiyo meda teko kaluwore gi wachni.\nGengʼa kik adonji e yore mag miriambo, kendo ngʼwon-na ka ipuonja chikni.\nAmako chikeni matek, yaye Jehova Nyasaye, omiyo kik iwe ane wichkuot.\nYor chikeni ema aringe, nimar isegonyo chunya.\nPuonja mondo alu yoreni, yaye Jehova Nyasaye, eka abiro ritogi nyaka giko.\nMiya rieko mondo eka arit chikeni kendo atim kaka owacho gi chunya duto.\nTaya e yo mar chikeni, nimar kanyo ema ayudoe mor.\nKet chunya mondo oher chikeni, to ok dwaro maga mag wuoro.\nChop singruok mari ne jatichni, mondo ji oluori.\nGolna achaya ma aluoro, nimar chikeni beyo.\nMano kaka ahero yoreni! Rit ngimana e timni makare.\nMad herani ma ok rem bina, yaye Jehova Nyasaye, mad warruokni bina kaluwore gi singruokni.\nEka abiro dwokora gi ngʼat ma timona anyali, nimar ageno kuom wachni.\nKik igol wach mar adiera e dhoga chuth, nimar aseketo genona e chikeni.\nAbiro rito chikeni ndalo duto, manyaka chiengʼ.\nAbiro wuotho ka an thuolo, nimar chikeni ema asebedo ka amanyo.\nAbiro wuoyo kuom chikeni e nyim ruodhi kendo wiya ok bi kuot,\nnimar amor gi chikeni nikech aherogi.\nAtingʼo bedena malo ne chikeni ma ahero kendo asiko aparo matut kuom yoreni.\nPar wachni mane iwacho ne jatichni, nimar isemiya geno.\nGima hoya e chandruokna en ma: ni singruokni rito ngimana.\nJoma ochayo ji jara ma ok obadhogi to kata kamano ok alokra awe chikeni.\nAsiko aparo chikeni mosebedo ka nitie nyaka nene, yaye Jehova Nyasaye, kendo ayudo hoch kuomgi.\nMirima mager omaka nikech joma timbegi richo, mosejwangʼo chikeni.\nChikeni e thoro mar wenda, kamoro amora ma abwore.\nAparo nyingi gotieno, yaye Jehova Nyasaye, kendo abiro rito chikni.\nMa osebedo timna, nimar asebedo ka arito yoreni.\nIn e pokna, yaye Jehova Nyasaye; asesingora ni abiro rito chikeni.\nAsemanyo wangʼi gi chunya duto; ngʼwon-na kaluwore gi singruok mari.\nAsenono yorena kendo asechiko yorena mondo oluw yoreni.\nAbiro reto kendo ok abi deko mar rito chikeni.\nKata obedo ni joma timbegi richo orida gi tonde, to wiya ok bi wil gi chikeni.\nAn osiep ji duto moluori, jogo duto moluwo yoreni.\nPiny opongʼ gi herani, yaye Jehova Nyasaye; yie ipuonja chikeni.\nTim maber ne jatichni kaluwore gi wachni, yaye Jehova Nyasaye.\nPuonja ngʼeyo gi paro maber, nimar ayie kuom chikeni.\nKane pok ayudo masira to ne abayo yo, to sani koro atimo gima wachni owacho.\nIber, kendo gima itimo ber; omiyo puonja chikeni.\nKata obedo ni joma ochayo ji osemiena gi miriambo, to pod arito yoreni gi chunya duto.\nChunygi tek kendo ok dew gimoro amora; to an to chikni miya mor.\nNe en gima ber mondo ayud chandruok mondo eka apuonjra chikeni.\nChik moa e dhogi berna moloyo ngʼinjo gana gi gana mag fedha gi dhahabu.\nLweti ema nochweya; miya ngʼeyo mondo apuonjra chikeni.\nMad joma oluori bed mamor ka ginena, nimar aseketo genona e wachni.\nAngʼeyo, yaye Jehova Nyasaye, ni chikeni nikare, kendo angʼeyo ni chwat misechwadago nikare.\nMad joma ochayo ji ne wichkuot kuom kwinya maonge gima omiyo, an to abiro paro matut kuom yoreni.\nMad joma oluori dog jokora, kaachiel gi joma ongʼeyo bucheni.\nMad chunya bed maonge ketho, kuom rito chikeni, mondo kik ane wichkuot.\nRiyo mar dwaro warruokni oloyo chunya, kata kamano aseketo genona e wachni.\nWengena ool kamanyo singruokni; apenjora niya, “Ibiro hoya karangʼo?”\nKata obedo ni achalo pien tingʼo divai molier e iro, to wiya pok owil gi chikeni.\nJatichni biro rito nyaka karangʼo? Ibiro kumo joma sanda karangʼo?\nJoma ochayo ji osekunyona buche mondo apodhie, gitimo gima chikni okwedo.\nChikeni duto inyalo geno; omiyo yie ikonya, nikech ji sanda maonge gima omiyo.\nNe gichiegni yweya oko e piny, to kata kamano pok aweyo chikeni.\nRit ngimana kaluwore gi herani, mondo alu chike mowuok e dhogi.\nWachni ochwere, yaye Jehova Nyasaye; ochungʼ mogurore e polo.\nAdiera mari ochwere e tienge duto; mana kaka ne iguro piny mi piny osiko.\nChikeni osiko nyaka kawuono, nimar gik moko duto tiyoni.\nKa dine bed ni chikeni ok ema miya mor, to dikoro aselal nono nikech masichena.\nWiya ok bi wil gi bucheni, nimar gin ema iseritogo ngimana.\nResa nimar an mari; nikech asiko amanyo chikeni ndalo duto.\nJoma timbegi richo obutona mondo gitieka, to abiro bet mos ka aparo kuom chikeni.\nAngʼeyo ni koda ka gik malongʼo chuth nigi gikogi, to chikeni onge gikogi.\nYaye, mano kaka ahero chikni! Aparo kuome odiechiengʼ duto.\nChikeni miyo abedo mariek moloyo wasika, nimar gisiko gin koda seche duto.\nAn gi winjo moloyo jopuonjna duto, nimar arito chikeni.\nWach donjona moloyo jodongo machon nimar arito chikeni.\nAsetamo tiendena ni kik wuothi e yore maricho, mondo eka atim gima wachni ochiko.\nPok abaro aweyo chikeni, nimar in iwuon ema isepuonja.\nMano kaka wechegi mit ka abilogi, gimit e dhoga moloyo mor kich!\nChikeni miyo abedo gi winjo; emomiyo achayo yo moro amora marach.\nAsekwongʼora mi aketo sei ni abiro siko kaluwo chikeni makare.\nAsechandora moloyo; omiyo rit ngimana, yaye Jehova Nyasaye, kaluwore gi wachni.\nRwak pak ma achiwoni gi dhoga ka ahero, yaye Jehova Nyasaye, kendo puonja chikeni.\nKata obedo ni atingʼo ngimana e lweta kinde duto, to wiya ok bi wil gi chikeni.\nJoma timbegi richo osechikona obadho; to kata kamano pok abaro aweyo bucheni.\nChikeni e girkeni mara manyaka chiengʼ; gin e mor mar chunya.\nAketo chunya kuom rito chikeni ma ok aweyo nyaka giko.\nAchayo joma pachgi ariyo, to ahero chikni.\nIn e ohingana kendo okumbana; omiyo aseketo genona e wachni.\nAyiuru buta, un jorichogi, mondo arit chike mag Nyasacha!\nMaka motegno kaluwore gi singruokni, eka anabed mangima; kik iwe geno ma an-go lalna.\nSira eka ananwangʼ konyruok; abiro siko ka ahero chikeni.\nIdagi ji duto mabaro weyo chikeni, nimar wuondruok ma giwuondorego en kayiem.\nJoma timbegi richo duto modak e piny ipuko oko ka yugi; emomiyo ahero chikeni.\nDenda tetni nikech oluori, kihondko omaka nikech chikeni.\nasetimo gima kare kendo madier, omiyo kik iweya e lwet joma sanda.\nNe ni jatichni dhi maber, kendo kik iyie joma ochayo ji osanda.\nWengena ool karango resruok mikelo, kendo kamanyo gima kare mane isingona.\nTimne jatichni kaluwore gi herani, kendo puonja chikeni.\nSa oromo mondo koro itim gimoro, yaye Jehova Nyasaye, nikech iketho chikni.\nNikech ahero chikeni moloyo dhahabu, kendo moloyo dhahabu maler mogik,\nkendo nikech akawo bucheni duto ni nikare, omiyo achayo yo moro amora marach.\nChikeni lich miwuoro; emomiyo aritogi.\nWachni koler tiende to kelo ler, omiyo joma riekogi tin bedo gi winjo.\nAyawo dhoga kendo agamo yweyo, ka agombo chikeni.\nLokri iranga mondo ikecha, kaka ijatimo ndalo duto ne joma ohero nyingi.\nKet okangega mondo gilure gi wachni; kik iwe richo moro amora loya.\nResa e dicho ma ji diyogo jowetegi, mondo eka arit bucheni.\nNgʼi jatichni gi wangʼ maber kendo puonja chikeni.\nPi wangʼ bubni kawuok e wengena, nimar chikni ok ji orito.\nIn ngʼat makare, yaye Jehova Nyasaye, kendo chikeni nikare.\nChike misendiko nikare, inyalo genogi chuth.\nHera matut ma aherogo wachni tieka, nimar wasika ok dew wachni.\nSingruok magi osetem maber chuth, omiyo jatichni oherogi.\nKata obedo ni an chien kendo ji ochaya, to wiya ok nyal wil gi bucheni.\nTimni makare osiko kendo chikni en adier,\nChandruok kod malit osebirona, kata kamano chikeni e morna.\nChikeni nikare nyaka chiengʼ, omiyo miya ngʼeyo mondo abed mangima.\nYie idwoka, yaye Jehova Nyasaye, nikech aywakni gi chunya duto kendo abiro timo kaka chikni dwaro.\nAywakni, yie ikonya, eka abiro rito chikeni.\nAchiewo kogwen ka piny pok oyawore kendo aywagora mondo ayud kony; aseketo genona e wachni.\nWengena neno otieno duto, mondo omi apar matut kuom singruok magi.\nWinj dwonda kaluwore gi herani; rit ngimana, yaye Jehova Nyasaye, kaluwore gi chikeni.\nJoma chanona gik maricho ni koda machiegni, kata kamano gin mabor gi chikni.\nIn to in machiegni, yaye Jehova Nyasaye, kendo chikeni duto gin adier.\nNe apuonjora kuom chikeni chon gi lala, ni ne igurogi mondo gisiki nyaka chiengʼ.\nNe chandruokna mondo ikonya, nimar pok wiya owil gi chikni.\nDog jakora mondo iresa, rit ngimana kaluwore gi singruokni.\nWarruok ni mabor gi joma timbegi richo, nimar ok giket chunygi kuom dwaro chikeni.\nWasigu masanda thoth adier, to kata kamano pok abaro aweyo chikeni.\nArango joma onge yie ka chunya ochido kodgi, nimar ok girit chikni.\nNeye kaka ahero bucheni; omiyo rit ngimana, yaye Jehova Nyasaye, kaluwore gi herani.\nJotelo sanda maonge gima omiyo, to kata kamano chunya oluoro wachni.\nSingruokni miya mor, mana ka ngʼama oyudo mwandu maduongʼ mope wasigu.\nApaki ndalo abiriyo e odiechiengʼ achiel kuom chikegi makare.\nJoma ohero chikeni nigi kwe maduongʼ kendo onge gima nyalo miyo gichwanyre.\nArito warruokni, yaye Jehova Nyasaye, kendo aluwo chikeni.\nAtimo gima chikeni dwaro, nimar aherogi gihera maduongʼ.\nArito bucheni gi chikeni, nimar yorega duto ongʼereni maber.\nMad ywakna chopi e nyimi, yaye Jehova Nyasaye; mi abed gi winjo kaluwore gi wachni.\nMad kwayona chopi e nyimi, resa kaluwore gi singruokni.\nMad dhoga pongʼ gi pak, nimar isepuonja chikeni.\nMad lewa wer kuom wachni, nimar chikegi duto nikare.\nMad lweti ikre mar konya, nimar aseyiero bucheni.\nAsedwaro resruok mari matek, yaye Jehova Nyasaye; kendo chikni e morna.\nWe amed bedo mangima mondo apaki, kendo mad chikeni okonya.\nAserwenyo ka rombo molal, omiyo yie imany jatichni, nimar wiya pok owil gi chikeni.


Bed Mamor gi Thuolo ma In-go mar Tiyo Kaachiel gi Jehova | Puonjruok\n“Wan jotich kaachiel kod Nyasaye.”—1 KOR. 3:9.\nEn thuolo mane ma jotich Jehova osebedogago?\nEn tich mane monego wabedgo mamor kindegi?\nEn geno mane ma jaber ma wan-go e wi kinde mabiro?\n1. Jehova neno tich nade, to mano osemiyo otimo ang’o?\nJEHOVA en Nyasaye mohero tich kendo omor gi gik motimo. (Zab. 135:6; Joh. 5:17) Mondo dhano gi malaike obed mamor gi tich ma gitimo, Jehova osemiyogi tije mabeyo kendo mamorogi. Kuom ranyisi, nomiyo Wuode makayo thuolo mar chuecho kode. (Som Jo Kolosai 1:15, 16.) Muma nyisowa ni kane Yesu pok obiro e piny, ne en gi Nyasaye e polo kotiyo kode kaka “jatich molony.”—Nge. 8:30.\n2. Ang’o manyiso ni kinde duto malaike osebedo ka tiyo tije madongo kendo ma morogi?\n2 Muma oting’o ranyisi mathoth a Chakruok nyaka Fweny manyiso kaka Jehova osebedo ka miyo malaikene tich. Bang’ Adam gi Hawa timo richo mi oriembgi giwuok e Paradiso, Nyasaye ‘noketo jokerubi kod mil ligangla malokore koni gi koni mondo orit yor yadh ngima.’ (Chak. 3:24) Bug Fweny 22:6 wacho ni Jehova nooro “malaikane mondo onyis wasumbnine gik ma nyaka timre machiegni.”\nTIJE MA NYASAYE OSEMIYO DHANO\n3. Ere kaka Yesu noluwo ranyisi mar Wuon mare?\n3 Kane Yesu nie piny, ka en dhano makare notimo tich ma Jehova nomiye gi mor. Noluwo ranyisi mar Wuon mare kuom miyo jopuonjrene tich moro maduong’. Nomiyo gibedo gi siso gi tich ma ne gidhi timono ka nonyisogi niya: “Adier, adier, awachonu, ng’at ma yie kuoma, tije matimo, en bende notim; kendo notim tije madongo moloyo magi, nikech adhi ka Wuora.” (Joh. 14:12) Konyiso kaka tijno nonego tim mapiyo, nonyisogi kama: “Onego watim tich Jal ma noora, ka pod odiechieng’; otieno biro, ma ng’ato ok nyal tiyoe.”—Joh. 9:4.\n4-6. (a) Ang’o momiyo waduoko erokamano ni Noa gi Musa notimo gik ma Jehova nonyisogi? (b) Tije duto ma Nyasaye osebedo ka miyo jotichne chopoga weche mage?\n4 Kata kapok Yesu obiro e piny, Nyasaye nosegamiyo dhano tije moko mabeyo mondo gitim. Kata obedo ni Adam gi Hawa ne ok otimo tich ma Nyasaye nomiyogi, jomoko to notimo gik ma Nyasaye nochikogi. (Chak. 1:28) Nyasaye nomiyo Noa chik ma achiel kachiel kaka nodhi gero yie ma ne dhi reso ngima dhano ka Ataro obiro. Noa notimo gik moko duto ma Nyasaye nonyise mondo otim. Chike ma noluwogo, e momiyo wangima sani!—Chak. 6:14-16, 22; 2 Pet. 2:5.\n5 Musa bende ne omi chike ma achiel kachiel manyiso kaka nonego oger tabernakel kendo chano tije jodolo, to noluwo chikego duto. (Wuok 39:32; 40:12-16) Kata mana e kindegi, nitie ber ma wayudo nikech nomakore gi tich ma nomiyeno. Jaote Paulo nolero ni tije mag tabernakel kod tij dolo ne nyiso “gik mabeyo” ma ne dhi biro bang’e.—Hib. 9:1-5, 9; 10:1.\n6 Tije ma Nyasaye jamiyo jotichne bedoga mopogore opogore kaluwore gi kaka dwache dhi ka chopo. Kata kamano, tije ma gisebedo ka gitimo miyo Jehova duong’ kendo konyo dhano duto ma winje. Mani nenore ayanga e tije ma ne Yesu otimo kapok obiro e piny kendo ka en e piny. (Joh. 4:34; 17:4) E yo machalo kamano, tije momiwa mondo watim e kindegi bende miyo Jehova duong’. (Math. 5:16; som 1 Jo Korintho 15:58.) Ang’o momiyo inyalo wach kamano?\nSIK KA IN GI PARO MOWINJORE NE TICH MOMIYI\n7, 8. (a) Ler ane tije ma omi Jokristo mondo otim e kindegi. (b) Onego wane nade lokruok ma Jehova timo e riwruok mar ogandane?\n7 En gima iwuoro ni Jehova odhialo dhano morem mondo oti kaachiel kode. (1 Kor. 3:9) Jokristo duto ma konyo e tij gero Ute Chokruok mag Alwora, Ute mag Romo, kod ofise Joneno nigi thuolo makende mar timo tij gedo kaka Noa gi Musa notimo. Bed ni ikonyo loso kuonde mokethore e Ute mag Romo manie alwora ma intiere kata ikonyo e gero ofiswa maduong’ man Warwick, New York, bed mamor gi thuolo ma in-go mar tiyo tijno. (Ne picha manie chak sulani ma pod en mana gima ogor.) En tich maler ma Nyasaye oyiego. Kata kamano, inyalo wachi ni Jokristo duto timo tich moro makende minyalo pim gi tij gedo. Tijni bende itimo mondo omi Jehova duong’ kendo okony dhano duto ma winje. (Tich 13:47-49) Riwruok mar oganda Jehova ema tayo kaka onego oti tijni. Mani nyiso ni ka in gi migawo moro, inyalo loki sa asaya ma teri e migawo machielo.\n8 Kinde duto, jotich Jehova momakore kode osebedo ka luwo kaka itayogi gi riwruok mar oganda Jehova. (Som Jo Hibrania 13:7, 17.) Samoro ok wanyal ng’eyo gimomiyo onyiswa ni watim migawo moro e yo mopogore gi kaka ne waparo. Kata kamano, wang’eyo kaka en gima ber riwo lwedo lokruoge ma Jehova timo.\n9. En ranyisi mane maber ma jodongo ketonwa e kanyakla?\n9 Gombo mar timo dwach Jehova nenorega e yo ma jodongo tayogo kanyakla. (2 Kor. 1:24; 1 Thes. 5:12, 13) Giikore tiyo matek kendo timo lokruok ma dwarore ni otim. Giikore bende timo lokruok mar tiyo gi yore manyien mag lando wach Pinyruodh Nyasaye. Kata obedo ni jomoko ne luor chako lendo ka gitiyo gi simo, lendo e dho wedhe, kata lendo e lela, bang’ temo yorego ne giyudo nyak miwuoro. Kuom ranyisi, jopainia moko ang’wen e piny Jerman notimo chenro mar lendo kuonde mitimoe ohala ma nosekawo kinde kapok olendie. Achiel kuomgi miluongo ni Michael, wacho niya: “Ne pok walendoga kuonde ohala kuom higni mang’eny, omiyo ne waluor. Nyaka bed ni Jehova noneno mano, nikech nokonyowa yudo nyak ma wiwa ok nyal wilgo e okinyi ma ne walendeno. To mano kaka ne wamor ni ne waluwo paro ma nochiw e Tijwa mar Pinyruoth kendo geno Jehova mondo okonywa!” Be iikori lendo kitiyo gi yore moko manyien mag lendo e alwarau?\n10. Gin lokruoge mage ma osetim e riwruok mar oganda Jehova kuom higni matin mosekalo?\n10 Nitie kinde ma itimo lokruoge motudore gi ofise magwa. Higni moko matin mosekalo, ofise Joneno moko oseriw mondo oti kanyachiel. Kata obedo ni timo kamano nyalo chuno owete gi nyimine matiyo e ofisego otim lokruoge moko, ber mar timo lokruogego nenorega mapiyo. (Ekl. 7:8) To mano kaka joma riwo lwedo lokruoge ma dhi nyime e kind jotich Jehova bedoga mamor!\n11-13. Gin pek mage ma owete gi nyimine moko oseromogo nikech lokruok ma timore e riwruok mar oganda Jehova?\n11 Wanyalo puonjore gik mathoth kuom jogo ma ne tiyo e ofise ma noriw mondo oti kanyachiel. Moko kuomgi nosebedo ka tiyo kuom higni pieche e Bethel ma ne gintiere kapok otim lokruogego. Owadwa moro gi chiege ma nosebedo ka tiyo e Bethel moro matin man Central America, ne okwa mondo odhi e Bethel ma Mexico man gi ji ma kwan-gi oloyo Bethel ma ne gintie nyadi 30. Rogelio wacho niya: “Weyo joodwa kod osiepe ne ok en gima yot.” Owadwa machielo miluongo ni Juan, ma bende ne okwa mondo odhi Mexico, nowacho kama: “Chal mana ka gima inyuoli mar ariyo; nyaka ichak imany osiepe mamoko kendo. Nyaka iikri timo lokruok mondo ing’i gi kit ngima jogo kod kaka giparo.”\n12 Jo Bethel moko mawuok e pinje mag Ulaya ma ne okwa mondo odhi oti e Bethel man Jerman, bende noromo gi pek moko. Joma ne ong’iyo gi neno gode mochanore maber manie piny Switzerland, noyudo ka teknegi weyo alwora ma jaber kamano. Owete ma nowuok e Bethel ma Austria, nochako gombo ngima ma ne ging’iyogo e Bethel ma thurgi nikech kuno ne gin mana joma nok.\n13 Owete gi nyimine madar mondo odhi e Bethel man e piny machielo nyaka tim lokruoge mang’eny. Nyaka gichak ng’iyo gi kuonde dak manyien, tiyo kanyachiel gi owete gi nyimine maok ging’eyo, kendo samoro timo tije Bethel mopogore gi ma ne gitimo chon. Nyaka gichak ng’iyo gi kanyakla manyien, lendo e alwora manyien, kendo samoro tiyo gi dhok ma wendo. Timo lokruoge ma kamago nyalo bedo matek. To ema Jo Bethel mang’eny oyie timo lokruogego! Ang’o momiyo giyie timo kamano?\n14, 15. (a) Ere kaka ji mang’eny osenyiso ni gimor tiyo gi Jehova kata bed ni gitiyone kanye? (b) Ere kaka owete gi nyiminego ketonwa ranyisi maber?\n14 Grethel wacho kama: “Ne ayie timo lokruogego duto mondo anyisgo Jehova ni hera ma aherego oloyo hera ma aherogo piny ma adakie, ot, kata mana migawo moro.” Dayska wacho niya: “Ka naparo ni migawono owuok kuom Jehova, narwako wachno gi ilo.” André gi Gabriela bende oyie gi wachno ka giwacho kama: “Lokruogno nomiyowa thuolo mar keto tenge dwarowa wawegi mondo wati ne Jehova. Ne wawacho kendwa niya, ‘Ka yamo oloko e riwruok mar oganda Jehova, ber kiluwori gi yamono kar ng’ang’ kode.’”\nThuolo makende ma wan-go en tiyo tij Jehova!\n15 Ka iriwo ofise kanyachiel, jo Bethel moko imiyoga migepe mag bedo jopainia. Mano e gima notimore ne jood Bethel mang’eny kane iriwo ofise mag Denmark, Norway, kod Sweden e bwo ofis man Scandinavia. Moko kuom jo Bethelgo ne gin Florian gi Anja ma nowacho niya: “Waneno migawowa manyienni kaka thuolo makende. Tiyo ne Jehova en gima bernwa maok wadew ni watiyone kanye. Wanyalo wacho gadier ni oguedhwa ahinya!” Kata obedo ni samoro thothwa ok bi timo lokruoge ma kamago e ngimawa, donge ber ka waikore keto dwaro mag Pinyruoth obed mokwongo mana kaka owete gi nyiminego? (Isa. 6:8) Kinde duto, Jehova guedhoga joma mor gi migawo mar tiyone kata bed ni gitiyone kanye.\nDHI NYIME BEDO MAMOR GI THUOLO MA IN-GO MAR TIYO KAACHIEL GI JEHOVA!\n16. (a) Bug Jo Galatia 6:4 jiwowa nade? (b) En migawo mane maduong’ie mogik ma ng’ato nyalo bedogo?\n16 Dhano morem oheroga pimore gi jomoko. Kata kamano, Wach Nyasaye nyisowa ni waket pachwa kuom gik ma wan wawegi wanyalo timo. (Som Jo Galatia 6:4.) Thothwa ok nigi migepe mag tayo tije moko e riwruogwa. E wi mano, waduto ok wanyal bedo jopainia, jomisonari, kata tiyo e Bethel. En adier ni mago gin migepe mabeyo ndi! Kata kamano, wiwa ok onego owil ni migawo maduong’ie mogik ma dhano nyalo bedogo, en migawo achiel ma waduto wan-go. En migawo mar tiyo kaachiel gi Jehova e tijwa mar lando wach maber. Mae en migawo monego wamorgo sidang’!\n17. En adiera mane ma nyaka wang’e sama pod wadak e piny ma Satan oteloeni, to ang’o momiyo mano ok onego onyos chunywa?\n17 Sama pod wadak e piny ma Satan oteloeni, samoro ok wanyal yudo thuolo mar tiyo ne Jehova kaka dwaher. Seche moko ting’ mag rito joot, tuoche, kata weche mamoko nyalo geng’onwa e yo moro. Kata kamano, mano ok onego onyos chunywa kata matin. Kik icha nyalo ma in-go mar tiyo kaachiel gi Nyasaye kuom chiwo neno e wi nyinge kendo lando Pinyruodhe e thuolo moro amora miyudo. Gima duong’ en ni itimo duto minyalo mondo iti kaachiel gi Jehova, kendo ilemo mondo oguedh owete gi nyimine manyalo bedo ni timo mathoth moloyi. Kik wiyi wil ni Jehova ogeno kendo ohero ahinya ng’ato ang’ata mapako nyinge!\n18. En ang’o monego waikre weyo luwo e kindegi, to nikech ang’o?\n18 Kata obedo ni wan dhano morem kendo wan gi nyawo magwa, Jehova pod mor tiyo kodwa. To mano kaka wayil gi thuolo makende ma wan-go mar tiyo kaachiel kode e ndalo gikogi! Omiyo, onego wabed moikore weyo luwo gombo magwa e kindegi, ka wang’eyo ni e piny manyien, Jehova biro miyowa “ngima maradier,” ma en ngima mochwere ka wadak gi mor kod kuwe mogundho.—1 Tim. 6:18, 19.\nBe imor gi migawo ma in-go? (Ne paragraf mar 16-18)\n19. En geno mane majaber ma Jehova osemiyowa e wi kinde mabiro?\n19 Nikech sani piny manyien okayo machiegni, mano paronwa gima Musa nonyiso Jo-Israel kane gichiegni donjo e Piny Manosingi. Nowachonegi kama: “Jehova Nyasachi nomedi kuom tich duto mar lueti.” (Rapar 30:9) Bang’ Har–Magedon, jogo duto mosebedo kodich ka tiyo kaachiel gi Nyasaye biro donjo e piny ma nosingonegi. Kae to, wabiro keto pachwa e tich machielo, ma en tij loso piny duto obed paradiso ma jaber!


Wusyep Bwore tikin Got APOSEL 15\nPol hindi Banabas ya jahilyeh topoꞌe lenge aposel yal Jerusalem\n1 Wkp 12.3Lenge miyeꞌ Judia syeꞌ yate jere Antiok pe, tinge yalaŋatme wusyep yal lenge Kristen taꞌe leꞌe, “Ŋaiye yukur yip jande wusyep erŋeme tikin Moses ŋaiye ka yotombo wahriꞌ yip pe, Got yukur ka ungwis yip. Yip pa talai.” 2 Taꞌe luku pe, tinge tingilyeꞌ wusyep topoꞌe Pol hindi Banabas ŋembere embere supule. Taꞌe pe, tinge yalaŋatme Pol hindi Banabas topoꞌe lenge Kristen syeꞌ ŋaiye ka yil Jerusalem yetekeꞌe lenge aposel, topoꞌe lenge bwore bworenge tikin sios no, ka yambaꞌe ŋoihmbwaip tinge. 3 Lenge sios Antiok yember tinge yal pe, tinge yal yusungurhme Fonisia topoꞌe Samaria yal pe, tinge yana lenge sios moi uku me ŋaimune ŋaiye Got ŋende me lenge haiten no, tinge yimbilme ŋoihmbwaip yalme Lahmborenge. Ŋupe ŋaiye lenge miyeꞌ tuweinge sios uku yasande wusyep taꞌe luku pe, tinge hriphrip supule. 4 Ŋupe ŋaiye tinge yal jere Jerusalem pe, lenge sios, lenge aposel topoꞌe lenge bwore bworenge lalme hriphrip me tinge. Pe tinge yana lenge wah embere embere ŋaiye Got si ŋende me tinge ŋupe ŋaiye tinge yalꞌe yalꞌe yanange wusyep kin. 5 Kom lenge Kristen syeꞌ titinge lenge Farisi syeꞌ tahar yanange taꞌe leꞌe na, “Lenge haiten topoꞌe ka junde wusyep erŋeme tikin Moses no, ka si yotombo wahriꞌ tinge.”\n6 Taꞌe luku pe, lenge aposel topoꞌe lenge bwore bworenge yate yenge ŋoihmbwaip jahilyeh ŋaiye ka yiyarꞌe wusyep ŋisilih uku. 7 Apo 10.1-43Ŋupe ŋaiye tinge tingilyeꞌ wusyep miꞌe pe, Pita tahar ŋanange taꞌe leꞌe, “Toꞌ tatai ŋam, yip sisyeme ŋaiye somohonme Got nalaŋatme ŋam nange ŋam ma mininge malaŋatme wusyep bwore kitikin mil me lenge haiten no, ka yimbilme ŋoihmbwaip tinge. 8 Apo 2.4, 10.44Got si sisyeme ŋoihmbwaip poi miyeꞌ lalme pe, kin si pasam poi nange kin hriphrip ŋaiye ka ambaꞌe lenge haiten ŋupe ŋaiye kin nangange lenge Yohe Yirise ŋahilyeh taꞌe ŋaiye kin si pwal poi. 9 Nal ŋembep tikin Got, poi Juta topoꞌe lenge haiten ŋahilyeh. Ŋupe ŋaiye ŋoihmbwaip tinge teŋeime kin pe, kin plihe nungurhme ŋoihmbwaip tinge taꞌe ŋaiye kin si ŋende me poi. 10 Poi topoꞌe lenge mwan kaꞌ poi somohonme, poi lalme yukur gwande bworere ŋahwikin tikin wusyep erŋeme Moses. Nihe supule. Taꞌe luku pe, detale ti tukwini yip da bunjenge yaŋaꞌe teket yilme Got no, pa yember mane liki yil lenge haiten? 11 Pakai! Kom ŋoihmbwaip poi teŋeime ŋoihginir tikin Lahmborenge pe, Got ka ambaꞌe poi tuꞌe ŋaiye kin si nambaꞌe lenge haiten miyeꞌ tuweinge.”\n12 Miꞌe pe, lenge miyeꞌ tuweinge jahilyeh yarp pe, tinge mungwim gale sai yasande wusyep ŋaiye Pol hindi Banabas yanange. Tinge yana lenge wusyep ŋaiye Got si nungwis lenge no, tinge yende mirakel, topoꞌe wutuꞌ supule yalme lenge haiten. 13 Ŋupe ŋaiye wusyep tinge miꞌe pe, Jems ŋanange na, “Toꞌ tatai ŋam, yisyunde ŋam! 14 Saimon si ŋanange nal halhale ŋaiye Got nambaꞌe lenge haiten syeꞌ nange ka si tuhur lenge miyeꞌ tuweinge kitikin pe, ki pasam poi nange ŋoihmbwaip kin ŋoihginirme tinge. 15 Wusyep eꞌe kin ŋahilyeh taꞌe wusyep Got ŋaiye somohon lenge profet yainge.\n16 Amo 9.11-12Bamtihei tikin Dewit, Israel, tinge taꞌe ŋaiye yokoh ŋaiye si turwau.\nKom ma mut ti, ma plihe guhurꞌe yokoh no,\nma plihe mende bworerme yokoh uku, ka tuꞌe ŋaiye somohonme.\n17 Ma mende tuꞌe luku no, lenge haiten topoꞌe,\nka yahaiꞌe ŋam Lahmborenge, topoꞌe lenge mitiŋ syeꞌ\nŋaiye ŋam si nalaŋatme lenge ŋam tanam.\n18 Leꞌe wusyep tikin Lahmborenge ŋaiye somoho somohonme\nkin si ŋanange ŋember nal halhale ŋaiye se ka ende.”\n19 Jems neŋelꞌe ŋanange na, “Ŋoihmbwaip ŋam taꞌe leꞌe. Ŋam ŋoihmeryembe nange yukur ya mende yaŋah ka nihme lenge haiten ŋaiye ka yimbilme ŋoihmbwaip yilme Got, na pakai. 20 Kis 34.15-17, Wkp 17.10-16, 18.6-23Kom ya member tup ende mila syep erŋem lenge na, yukur ka yono ŋai ŋaiye mitiŋ syeꞌ si yember yirisukwarme got homboꞌe tinge, topoꞌe yukur ka yonoꞌe wim,* Ŋoihmbwaip lenge Juta taꞌe leꞌe, tinge bongol sekete ŋaiye yukur tatame ŋaiye ka yono wim. Taꞌe luku pe, tinge yasande ŋaiye lenge haiten topoꞌe, ka junde yaŋah tinge. topoꞌe yukur ka yono yowor ŋaiye tinge chite mwah yonombe ŋaiye wim teter sai nato yowor meleꞌe, topoꞌe yukur ka yende niŋ pinip yar, na pakai. 21 Tehei kin taꞌe leꞌe, nye nyermbe ŋaiye ŋup tikin Sabat pe, tinge ya yasande wusyep erŋeme tikin Moses ya yoto yokoh jahilyeh ilyeh ilyeh tongonose nal moiye moiye. Taꞌe luku pe, tinge lalme si sisyeme wusyep erŋeme luku.”\nTinge yember tup yal lenge haiten ŋaiye tahar Kristen\n22 Pe lenge aposel topoꞌe lenge bwore bworenge, topoꞌe lenge Kristen lalme moi uku yupwaiꞌe wusyep nange ka yalaŋatme lenge miyeꞌ syeꞌ ŋaiye ka yil Antiok topoꞌe Pol hindi Banabas. Taꞌe luku pe, tinge yalaŋatme Judas (naŋ umburꞌe kin Barsabas) hindi Sailas. Tinge hindi miyeꞌ mbep tikin sios. 23 Pe tinge yainge tup ende yangange lenge yenge yal. Wusyep ŋaiye sai tup eꞌe kin taꞌe leꞌe, “Ŋup bwore yip lalme. Poi aposel, topoꞌe bwore bworenge, topoꞌe toꞌ tatai yip, poi mainge wusyep eꞌe member malme yip haiten ŋaiye tahar Kristen yarp yoto Antiok, Siria topoꞌe Silisia. Somohon yip haiten. 24 Poi si masande nange lenge miyeꞌ poi syeꞌ si ya jereme yip pe, tinge yanange wusyep syeꞌ ŋaiye ka ihyulme ŋoihmbwaip yip nange yip pa yotombo wahriꞌ hiꞌ yip. Taꞌe pe, tukwini yip ŋoiheryembe wula wula sekete. Kom poi yukur mangange lenge wusyep hraꞌembep iki ŋaiye tinge ya yanange, pakai. 25 Taꞌe luku pe, poi si mupwaiꞌe wusyep nange ya malaŋatme miyeꞌ syeꞌ ŋaiye ka yil me yip yotop ŋimei poi, Pol hindi Banabas. 26 Pol hindi Banabas, tinge hindi miyeꞌ ŋaiye si yaŋaꞌe ŋoihmbwaip tinge hindi yalme wah tikin Lahmborenge Jisas Krais. Yukur tinge ŋoiheryembe wula wula me wahriꞌ tinge ŋaiye wachaih ka otme tinge. 27 Taꞌe luku pe, poi member Judas hindi Sailas yal ŋaiye ka yi yini yip ŋaimune ŋaiye poi ŋoiheryembe gwande ŋisilih yip. 28 Ŋoihmbwaip poi ŋahilyeh taꞌe Yohe Yirise pe, poi gwarnge ŋaiye ya yul yip mane. Kom poi masande nange yip pa junde wusyep erŋeme hoye hoye leꞌe. 29 Yukur pa yono yuwor ŋaiye mitiŋ syeꞌ si yember yirisukwarme got homboꞌe tinge, topoꞌe yukur pa yono wim, topoꞌe yukur pa yono yowor ŋaiye tinge chite mwah yonombe ŋaiye wim teter sai nato yowor meleꞌe, topoꞌe yukur pa yende niŋ pinip yar, na pakai. Ŋaiye pa yenge wahriꞌ yip yosokome ŋaiꞌe ŋaiꞌe luku pe, pa yurp bworerme.”\n30 Lenge miyeꞌ tuweinge sios yember lenge miyeꞌ uku yal. Ŋupe ŋaiye tinge si yate jere Antiok pe, tinge jal lenge miyeꞌ tuweinge sios moi uku ŋaiye ka yute juhilyeh no, ka yangange lenge tup tinge. 31 Dindiꞌ ŋup uku ŋaiye lenge miyeꞌ tuweinge jonose wusyep pe, tinge hriphrip me wusyep uku, topoꞌe wusyep uku ŋende bongolme tinge. 32 Profet hoi, Judas hindi Sailas, plihe yana lenge wusyep syeꞌ ŋaiye ka ende bongolme tinge no, ka hriphrip yurp. 33-34 Tinge yarp Antiok ŋup syeꞌ pe, lenge miyeꞌ tuweinge sios yana lenge wusyep bwore na, “Ŋoihmbwaip ŋumwaiye tikin Lahmborenge ka si topoꞌme yip”. Miꞌe pe, tinge plihe yember lenge yal moi tinge. 35 Kom Pol hindi Banabas yarp Antiok. Tinge topoꞌe lenge miyeꞌ syeꞌ yanange yuworꞌe yal halhale wusyep tikin Lahmborenge, topoꞌe tinge yanange yalaŋatme wusyep kin yalꞌe yalꞌe.\nPol hindi Banabas tanganarme\n36 Ŋup syeꞌ nal miꞌe pe, Pol ŋaname Banabas na, “Ya berei plihe mi maŋar lenge Kristen ŋaiye yarp yal moiye moiye ŋaiye somohonme poi manange malaŋatme wusyep Lahmborenge malme tinge na, tinge yarp taꞌe la.” 37 Banabas ŋasande nange ka ambaꞌe Jon Mak ka el topoꞌe tinge hindi. 38 Apo 13.13Kom Pol ŋoiheryembe na, liki yukur bwore ŋaiye Jon Mak ka el topoꞌe tinge hindi, pakai. Tehei kin taꞌe leꞌe, wah ŋendehei ŋaiye somohon tinge si yende yer pe, Jon Mak ŋotop lenge nal, kom kin plihe bunjenge garnge nal nasme tinge hindi ŋanar Pamfilia. 39 Ŋoihmbwaip tinge hindi taꞌe luku pe, tinge hindi tuhwar teketenge wusyep embere me Jon Mak nange ka el topoꞌe tinge pe, tinge hindi tanganarme. Taꞌe luku pe, Banabas nambaꞌe Jon Mak pe, tinge hindi plai yanah loumbil pinip ende pe, tinge hindi yal Saiprus. 40 O Pol, kin nalaŋatme Sailas nange ka el topoꞌe kin. Pe lenge miyeꞌ tuweinge sios yember tinge hindi yal syep tikin Got. Tinge yaname tinge hindi na, ŋoih miꞌmiꞌ tikin Got ka el topoꞌe tinge hindi. Miꞌe pe, tinge hindi yal. 41 Tinge ya yoto moiye moiye ŋaiye sai nato moi embere Silisia topoꞌe Siria yanange wusyep yende bongolme lenge sios.\n15.1 Wkp 12.3\n15.7 Apo 10.1-43\n15.8 Apo 2.4, 10.44\n15.16 Amo 9.11-12\n15.20 Kis 34.15-17, Wkp 17.10-16, 18.6-23\n*15.20 Ŋoihmbwaip lenge Juta taꞌe leꞌe, tinge bongol sekete ŋaiye yukur tatame ŋaiye ka yono wim. Taꞌe luku pe, tinge yasande ŋaiye lenge haiten topoꞌe, ka junde yaŋah tinge.\n15.38 Apo 13.13


Kaka Wanyalo Konyo Nyithind Owete gi Nyimine ma Welo| Puonjruok\nSOM E Afrikaans Albanian Amharic Angolan Sign Language Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Cuban Sign Language Czech Dangme Danish Dhok mar Ranyisi ma (Chinese) Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Bolivian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Czech Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Faransa Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Greek Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Indonesian Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Paraguayan Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Portuguese Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Romanian Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Taiwanese Dhok mar Ranyisi ma Venezuelan Dhok mar Ranyisi ma Zimbabwe Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Digor Douala Dutch Efik Estonian Ewe Faransa Fijian Finnish Fon Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kenyan Sign Language Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mongolian Moore Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tongan Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\n“Onge gima duong’ ma dimi abed gi mor ma loyo wachni: ni asik ka awinjo ni nyithinda dhi nyime wuotho e adiera.”—3 JOH. 4.\nWENDE: 88, 41\nEre kaka jonyuol nyalo keto ranyisi maber ne nyithindgi?\nAng’o ma nyalo konyo wiye udi e ng’eyo ni en kanyakla miwache dhok mane monego gidhiye?\nJomamoko e kanyakla nyalo konyo nade jonyuol gi nyithindo moa e pinje mamoko?\n1, 2. (a) En chandruok mane ma nyithindo mang’eny mobiro dak e pinje mamoko romogo? (b) Gin penjo mage ma wadwa nono e sulani?\nJOSHUA wacho kama: “Chakre tinna, nasebedo ka wacho dhok ma nonyuolago ka an dala kendo ka an e kanyakla. Kata kamano, ka ne achako dhi e skul, nachako hero dhok ma ne ipuonjowago kuno. Bang’ higni machuok, dhok miwacho e skul e ma koro ne achako tiyogo chuth e ngimana. Ne ok anyal winjo gik ma ne ipuonjo e chokruoge kendo ne aweyo luwo timbe kod kido mag jothurwa.” Gima notimore ne Joshua ok en gima wendo.\n2 E kindegi, ji mokalo 240,000,000 ok odak e pinje ma ne onyuolgie. Kapo ni in janyuol ma ne odar modhi e piny machielo, inyalo timo nang’o mondo ikony nyithindi e yo maber kaka nyalore mondo gibed Jokristo motegno kendo ma “dhi nyime wuotho e adiera”? (3 Joh. 4) To jomoko nyalo konyo nade?\nUN JONYUOL, KETURU RANYISI MABER\n3, 4. (a) Jonyuol nyalo keto ranyisi maber ne nyithindgi e yo mane? (b) Jonyuol ok onego ogen ni nyithindgi biro timonegi ang’o?\n3 Un jonyuol, ranyisi maber ma uketo e ma nyalo konyo nyithindu mondo gibed gi winjruok maber gi Jehova kendo mondo gidag nyaka chieng’. Sama nyithindu neno ka ‘usiko kudwaro mokwongo Pinyruoth,’ mano miyo giketo geno kuom Jehova mondo omigi gik mochuno e ngimagi. (Mat. 6:33, 34) Kuom mano, temuru mondo udag e ngima mayot. Dwach Jehova e ma mondo obed motelo e ngimau, to ok manyo mwandu. Temuru matek kik udonj e gope. Manyuru ‘mwandu manie polo,’ tiende ni bedo gi winjruok maber gi Jehova, to ok mwandu mag pinyni kata “duong’ moa kuom dhano.”—Som Mariko 10:21, 22; Joh. 12:43.\n4 Kik ibed modich ahinya ma ok inyal yudo thuolo mar bedo gi nyithindi. Onego gine ni iherogi sama gitemo matek mondo giket dwach Jehova obed motelo kar manyo mwandu kod huma, bed ni gimanyo gigo ne gin giwegi kata ne in. Kwed paro mobam ma ji nigo ni nyithindo onego okony jonyuol mondo odag e ngima mayom. Kik wiu wil ni “nyithindo ok onego oken ne jonyuolgi, to jonyuol e ma onego oken ne nyithindgi.”—2 Kor. 12:14.\nJONYUOL, PUONJREURU DHOK MA NYITHINDU WACHO\n5. Ang’o momiyo jonyuol nyaka wuo gi nyithindgi e wi Jehova?\n5 Mana kaka ne okor “dhumbe duto mag ogendini” biro e riwruok mar oganda Jehova. (Zek. 8:23) Kata kamano, kapo ni nyithindu ok ong’eyo dhou, mano nyalo miyo puonjogi adiera obednu matek. Nyithindugo e jopuonjre mag Muma mabeyo ma unyalo bedogo kendo ng’eyo Jehova nyalo miyo giyud ngima mochwere. (Joh. 17:3) Mondo nyithindu ong’e puonj mag Jehova, nyaka unyisgi puonjgo kinde duto e sama owinjore.—Som Rapar mar Chik 6:6, 7.\n6. Ka nyithindi ong’eyo dhok ma thuru, mano nyalo konyogi nade? (Ne picha manie chak sulani.)\n6 Nyithindi biro puonjore dhok ma ji wacho e alwora ma udakie sama gin e skul kata sama gin gi jomamoko. Kata kamano, gibiro puonjore dhok ma thuru mana ka iwuoyo kodgi e dhokno kinde duto. Mopogore gi mbaka ma igoyo gi nyithindi, ng’eyo dhok ma thuru biro konyogi e yore mamoko. Sama nyithindi ong’eyo dhok mokalo achiel, mano biro konyogi mondo gibed mariek kendo biro konyogi ng’eyo kaka ginyalo tudore gi jomamoko. Mano bende biro konyogi mondo giyud thuolo mar tiyo ne Nyasaye e okang’ momedore. Carolina ma jonyuolne ne odar odhi e piny machielo wacho kama: “Bedo e kanyakla miwache dhok machielo mora ahinya. E wi mano, lendo kuonde ma jolendo dwarore ahinya en gima berna.”\n7. Onego itim ang’o kapo ni nyithindi wacho dhok machielo ma ok ing’eyo?\n7 Nyithindo modar gi jonyuolgi modhi e piny machielo nyalo chako luwo kit timbe mag pinyno kendo wacho dhok miwacho e pinyno, to mano nyalo miyo moko kuomgi kik bed gi siso kata nyalo mar wacho dhok ma ne onyuolgie. Un jonyuol, kapo ni mano e gima timore ne nyithindu, donge unyalo puonjoru dhok ma ji wacho e alwora ma udakieno? Biro bedonu mayot konyo nyithindu obed Jokristo ka uwinjo dhok ma giwacho, ka ung’eyo kit mor ma gihero, gik ma ipuonjogi e skul, kod ka unyalo wuoyo gi jopuonjgi achiel ka achiel. Puonjruok dhok machielo en gima kawo kinde, kendo dwaro kinda kod bolruok. Kata kamano, wawach ni nyathini obedo momo, donge ibiro puonjori dho momni mondo iwuo kode? Kamano bende, ka nyithindi wacho dhok machielo e yo maber, donge onego ipuonjri dhokno mondo ikonygi? *\n8. Ere kaka inyalo konyo nyithindi kata bed ni ok ing’eyo ahinya dhok ma giwacho?\n8 En adier ni ok bi bedo mayot ne jonyuol moko mondo ong’e dhok manyien ma nyithindgi wacho e yo maber. Nikech mano, nyalo bedo matek ne jonyuolgo mondo opuonj nyithindgi “ndiko maler” e yo matut kaka dwarore. (2 Tim. 3:15) Kapo ni mano e gima timoreni, pod inyalo konyogi mondo ging’e Jehova kendo gihere. Jaduong’-kanyakla moro miluongo ni Shan wacho kama: “Mamawa ma ne en janyuol achiel ne ok ong’eyo maber dhok ma ne walonygo kendo an kaachiel gi nyiminena bende ne ok wang’eyo maber dhok ma ne owacho. Kata kamano, neno kaka ne opuonjore wach Nyasaye gi kinda, kaka ne olemo, kod timo duto monyalo mondo otim kodwa lamo mar joot juma ka juma, ne omiyo wafwenyo ni ng’eyo Jehova en gima duong’.”\n9. Ere kaka jonyuol nyalo konyo nyithindo ma nyalo dwarore ni opuonj adiera gi dhok ariyo?\n9 Nyalo dwarore ni nyithindo moko opuonjre ng’eyo Jehova ka gitiyo gi dhok ariyo, ma gin dhok ma giwacho e skul kod ma giwacho sama gin gi jonyuolgi. Mano e momiyo jonyuol moko tiyoga gi buge, weche momaki, kod vidio e dhok ariyogo. Nenore maler ni jonyuol modar modhi e pinje mamoko nyaka ti gi thuolo malach kendo nyaka kaw okenge ma dwarore mondo gikony nyithindgi obed gi winjruok maber gi Jehova.\nONEGO UDHI E KANYAKLA MA IWACHE DHOK MANE?\n10. (a) En ng’a monego oyier ni joot biro dhi e kanyakla ma iwache dhok mane? (b) Ang’o monego otim kapok ong’ado paro mogik?\n10 Sama “jo ma welo” odak mabor gi Joneno ma wacho dhok mitiyogo thuchegi, onego gidhi e kanyakla mantie e alwora ma gidakie kata bed ni kanyaklano iwache dhok mopogore gi dhoggi. (Zab. 146:9) Kata kamano, samoro nyalo bedo ni nitie kanyakla ma tiyo gi dhok ma iwacho thuru. Ka en kamano, penjo en niya: Joodu biro winjo chokruoge e yo maber ka gidhi e kanyakla ma iwache dhok mane? Dichwo biro ng’ado paro mogik e wi penjono bang’ paro matut, lemo, kendo wuoyo gi joode. (1 Kor. 11:3) Gin ang’o gini ma dichwo onego onon? Gin puonj mage mag Muma ma biro konye? We wanon ane moko kuomgi.\n11, 12. (a) Dhok mitimogo chokruoge e kanyakla nyalo miyo nyathi opuonjre e okang’ marom nade? (b) Ang’o momiyo nyithindo moko nyalo tamore puonjore dho jonyuolgi?\n11 Jonyuol nyaka non malong’o gik ma nyalo konyo nyithindgi. Mondo nyithindo obed motegno e adiera, dhi e chokruoge juma ka juma kende ok oromo. Kata kamano, sama gin e chokruoge ma itimo gi dhok ma giwinjo maber, ginyalo puonjore gik mathoth mana kuom bedo e chokruogego moloyo kaka jonyuolgi paro. Mano ok nyal timore kapo ni nyithindo ok winj maber dhok mitimogo chokruoge e kanyakla. (Som 1 Jo-Korintho 14:9, 11.) Dhok ma nonyuolgo nyathi samoro ok e ma bi bedo dhok mong’eyo kata ma biro mulo chunye kinde duto. Nitie nyithindo moko ma nyalo puonjore golo paro, golo twege, kod timo ranyisi ka gitimo kamano gi dhok ma jonyuolgi wacho, en mana ni samoro wechego ok wuog e chunygi.\n12 E wi mano, nitie gik mang’eny ma nyalo mulo chuny nyathi mopogore mana gi dhok mowacho. Mano e gima notimore ne Joshua ma ne osewuo kuome motelo. Nyamin-gi miluongo ni Esther wacho kama: “Dhok ma jonyuol wacho, kit ogandagi, kod din margi gin gik ma nyithindo neno ni dhi kanyachiel.” Kapo ni nyithindo ok ohero timbe kod kit oganda mar jonyuolgi, mano nyalo miyo gitamre puonjore dhok ma jonyuolgi wacho, to marach moloyo, en ni ginyalo tamore din mar jonyuolgi. Jonyuol modar e pinjegi modhi e pinje mamoko onego otim ang’o?\n13, 14. (a) Ang’o momiyo owadwa moro gi jaode ne ong’ado mar dhi e kanyakla ma tiyo gi dhok ma ne iwacho e alworagi? (b) Ang’o ma nokonyo jonyuolgo mondo gisik ka gin gi winjruok maber gi Jehova?\n13 Jonyuol ma Jokristo temo mondo nyithindgi obed gi winjruok maber gi Jehova moloyo keto dwachgi motelo. (1 Kor. 10:24) Samuel, ma en wuon Joshua gi Esther wacho niya: “An gi jaoda ne watemo nono ni nyithindwa nyalo bedo gi winjruok maber gi Jehova ka wadhi e kanyakla ma iwache dhok mane kendo ne walemo mondo Jehova otawa. Jehova ne odwoko lamowa e yo ma ne ok wapar. Kata kamano, ka ne waneno ni chokruoge ma ne itimo gi dhowa wawegi ne ok konygi ahinya, ne wang’ado mar dhi e kanyakla ma ne timo chokruoge gi dhok ma ne ji wacho e alwora ma ne wadakie. Waduto ne wadhiga e chokruoge kod tij lendo kanyachiel ma ok wabare. Ne wagweloga owete gi nyimine ma wacho dhokno e gago kendo ne wadhiga kodgi bayo. Timo magi duto ne okonyo nyithindwa mondo ong’e owete gi nyimine e yo maber kendo mondo ging’e Jehova kaka Nyasachgi, Wuon-gi, kendo Osiepgi. Ne waneno ni timo kamano en gima ber moloyo ketogi mondo gipuonjre dhowa.”\n14 Samuel medo wacho niya: “Mondo wasik ka wan gi winjruok motegno gi Jehova, an kaachiel gi jaoda ne wadhiga bende e chokruoge mitimo gi dhowa wawegi. Ne wadichga ahinya kendo ne waolga. Kata kamano, wadwoko ne Jehova erokamano kuom guedho kindawa kod chuny mar chiwruok ma ne wanyiso. Sani nyithindwa duto kargi adek tiyo ne Jehova gi thuologi duto.”\nNYITHINDO MOSEBEDO MADONGO NYALO TIMO NANG’O?\n15. Ang’o momiyo Kristina noneno ni onyalo timo dongruok e kanyakla ma itiye gi dhok ma ne ipuonjogigo e skul?\n15 Nyithindo mosebedo madongo nyalo fwenyo ni ginyalo tiyo ne Jehova e yo maber ka gin e kanyakla ma tiyo gi dhok ma giwinjo maber. Ka en kamano, jonyuol ok onego one ni nyithindgi koro ong’anyonegi. Kristina wacho kama: “Nang’eyo wacho dho jonyuolna. Kata kamano, ka nadhi e chokruoge to ne ok awinj thoth gik ma ne ipuonjo. Ka ne ajahigni 12, nadhi e chokruok maduong’ ma ne otim gi dhok ma ne ipuonjowago e skul. Mano e kinde ma ne ahango winjo kipuonjo adiera e yo ma donjona maber! Lokruok machielo ma ne atimo en ni nachako lemo ka atiyo gi dhok ma ne ipuonjowago e skul. Koro nanyalo wuoyo gi Jehova kowuok e chunya ma iye!” (Tich 2:11, 41) Ka ne Kristina obedo ng’ama duong’, ne owuoyo gi jonyuolne e wi wachno, kae to bang’e ne odar ma odhi e kanyakla ma itiye gi dhok ma ne ipuonjogigo e skul. Owacho kama: “Puonjruok e wi Jehova ka tiyo gi dhok ma ne ipuonjowago e skul ne omiyo atimo dongruok maber.” Bang’ kinde, Kristina nobedo painia mapile.\n16. Ang’o momiyo Nadia ne mor ahinya ni nodong’ e kanyakla ma iwachoe dho jonyuolne?\n16 Un rowere, be uneno ni onego ubed e kanyakla ma itimee chokruoge gi dhok ma iwacho e alwora ma untiere? Ka ineno ni onego itim kamano, penjri ane gimomiyo idwaro dhi e kanyaklano. Be dhi e kanyaklano biro konyi mondo imed sudo machiegni gi Jehova? (Jak. 4:8) Koso nyalo bedo ni gimomiyo idwaro dhi e kanyakla machielono en nikech ok idwar ni jonyuolni ochiki kata ok idwar bedo gi migepe momedore? Nadia ma sani tiyo e Bethel wacho niya: “Ka ne wabedo rowere, an kaachiel gi nyithindwa mamoko ne wagombo dar mondo wadhi e kanyakla ma iwachoe dhok mitiyogo e alwora ma ne wantiere.” Kata kamano, jonyuolne ne ong’eyo ni timo kamano ne ok dhi miyo gibed gi winjruok maber gi Jehova. Nadia medo wacho niya: “Sani koro wamor ahinya ni jonyuolwa ne otimo matek mondo gipuonjwa wacho dhoggi, kendo ni ne gidhi kodwa kanyachiel e kanyakla mitimoe chokruok gi dhoggi. Mano osemiyo ngimawa obedo maber kendo waseyudo thuolo mathoth mag konyo jomoko mondo ong’e Jehova.”\nKAKA JOMAMOKO NYALO KONYO\n17. (a) En ng’ano ma Jehova omiyo ting’ mar pidho nyithindo? (b) Jonyuol nyalo yudo kony kanye mondo gipuonj nyithindgi adiera?\n17 Jonyuol e ma Jehova omiyo migawo mar puonjo nyithindgi adiera, to ok deye gi kwere, kata ng’ato ang’ata machielo. (Som Ngeche 1:8; 31:10, 27, 28.) Kata kamano, jonyuol ma ok ong’eyo dhok ma iwacho e pinje ma gidhiye onego okwa kony mondo ging’e kaka ginyalo chopo e chuny nyithindgi. Chenro ma kamano ok nyis ni koro jonyuolgo onego ojwang’ ting’ ma gin-go mar puonjo nyithindgi. Mano en mana achiel kuom yore mag konyo nyithindgi ka ‘girieyogi kendo puonjogi kaka Jehova dwaro.’ (Efe. 6:4) Kuom ranyisi, jonyuol nyalo kwayo jodong-kanyakla mondo okonygi gi paro moko ma ginyalo tiyogo e tayo lamo mar joot. Bende, ginyalo kwayo jodongo mondo okony nyithindgi e yiero osiepe mabeyo.\nBedo gi Jokristo mamoko konyo nyithindo kaachiel gi jonyuolgi (Ne paragraf mar 18 kod 19)\n18, 19. (a) Ere kaka owete kod nyimine motegno e kanyakla nyalo konyo rowere? (b) En ang’o ma jonyuol nyaka dhi nyime timo?\n18 Jonyuol ma kamago nyalo gwelo joudi mamoko kinde ka kinde mondo oriwre kodgi e lamo margi mar joot. E wi mano, thoth rowere puonjorega weche mathoth kuom Jokristo mamoko sama gidhi e tij lendo kod sama gitimo gik moko kanyachiel. (Nge. 27:17) Shan, ma ne osewuo kuome motelo wacho niya: “Pod aparo maber owete ma ne okonya. Napuonjora gik mathoth sama ne gikonya iko twege mimiyo jopuonjre e chokruok. E wi mano, gik ma ne watimo kanyachiel sama ne wayueyo bende ne okonya.”\n19 Joma jonyuol oyiero mondo okony nyithindgi onego okony nyithindogo mondo omi jonyuolgi luor. Ginyalo timo kamano kuom wuoyo maber e wi jonyuol nyithindogo kendo tang’ mondo kik gikaw ting’ mar jonyuolgo. E wi mano, joma jonyuol oyiero mondo okony nyithindgi ok onego ong’i gi nyithindogo e yo mokalo tong’, ma chop kama jo kanyakla kod joma ok Joneno chako chich kodgi. (1 Pet. 2:12) Jonyuol ok onego ochiw achiwa nyithindgi ne jomamoko ni e ma mondo okonygi e weche Nyasaye. Nyaka ginon dongruok ma nyithindgi timo kendo nyaka gidhi nyime puonjogi.\n20. Ere kaka jonyuol nyalo konyo nyithindgi mondo obed jotich Jehova?\n20 Un jonyuol, lamuru Jehova okonyu kendo timuru duto munyalo mondo ukony nyithindu. (Som 2 Weche mag Ndalo 15:7.) Konyo nyithindi mondo obed osiepe Jehova e ma onego iket obed motelo to ok dwachi iwuon. Tim duto minyalo mondo wach Nyasaye omul chuny nyithindi. Dhi nyime bedo gi yie ni nyithindi nyalo bedo jatich Jehova. Sama nyithindi oluwo Wach Nyasaye kod ranyisi maber ma iketo, in bende ibiro winjo mana kaka jaote Johana nowinjo ka nowacho kama e wi joma nopuonjo adiera: “Onge gima duong’ ma dimi abed gi mor ma loyo wachni: ni asik ka awinjo ni nyithinda dhi nyime wuotho e adiera.”—3 Joh. 4.\n^ par. 7 Ne sula ma wiye wacho ni “Unaweza Kujifunza Lugha Nyingine!” e Amkeni! ma Mach 2007, ite mar 10-12.


Zaburi 103 - Holy Bible [Luo Bible 2020] - (Zab 103)\nMar Daudi. Pak Jehova Nyasaye, yaye chunya; chunya maiye duto mondo opak nyinge maler.\nen ema oweyoni richoni duto kendo ochango tuocheni duto,\noreso ngimani kogolo e bur matut kendo osidhi gihera kod kech,\nJehova Nyasaye timo gik makare kendo otimo maber ne joma isando duto.\nNonyiso Musa timbe mane ochano timo, nomiyo jo-Israel oneno timbene.\nJehova Nyasaye kecho ji kendo ongʼwon, iye ok wangʼ piyo kendo en gihera mangʼeny.\nOk osik komanyo ketho kuom ji, bende ok okan mirimbe nyaka chiengʼ;\nok otimnwa mowinjore gi richowa bende ok ochulwa kaluwore gi kethowa.\nNimar kaka polo ni malo moyombo piny, e kaka herane duongʼ ne joma omiye luor;\nnimar ongʼeyo kaka ochweyowa, ongʼeyo e pache ni wan mana buch lowo.\nDhano to ndalone chalo gi lum, oloth piyo ka maua mopidhi;\nto ka yamo okudhe matin nono to kare orumo, kendo ok chak pare.\nma gin joma orito singruokne kendo jogo maparo mondo orit chikene.\nJehova Nyasaye osechungo lochne e polo, kendo lochne orito ji duto.\nPakuru Jehova Nyasaye, un jopolo duto, un jotichne matimo dwarone.\nPakuru Jehova Nyasaye, un gik moko duto mochweyo, manie bwo lochne kuonde duto. Pak Jehova Nyasaye, yaye chunya.


Wusyep Bwore tikin Got 1 KORIN 15\nKrais si nule pe, kin plihe tahar\n1 Lenge toꞌ tatai, wusyep bwore mise ŋaiye somohon ŋam mana yip ki ende bongolme yip, topoꞌe ŋoihmbwaip yip teŋeime kin pe, leꞌe tukwini ŋam da plihe mini yip hraꞌembep. 2 Wusyep eꞌe bwore mise ŋaiye somohon ŋam mana yip. Ŋaiye pa yurpe bongole wusyep mise leꞌe pe, Got se ka ungwisme yip. Wusyep eꞌe ŋaiye ŋam mana yip, ŋaiye yukur ki bwore mise pe, yukur ka ungwisme yip.\n3 Ais 53.5-12Ŋam yal yip wusyep eꞌe ŋaiye ŋam mambaꞌe pe, wusyep eꞌe ki ŋembere sekete.\nKrais ki nule berme pupwa poi.\nKi gande wusyep ŋaiye tinge yainge sai nato Tup tikin Got.\n4 Sng 16.8-10, Mat 12.40, Apo 2.24-32Ŋupe ŋaiye tinge si yinise miꞌe pe, ŋup hun nal pe,\nGot ŋende kin plihe tahar.\nKi taꞌe ŋaiye tinge yainge sai nato Tup tikin Got.\n5 Mat 28.16-17, Mak 16.14, Luk 24.34,36, Jon 20.19Kin nasambe kitikin nalme Pita topoꞌe nal lenge aposel 12.\n6 Miꞌe pe, kin plihe nasambe kitikin nal lenge miyeꞌ tuweinge syeꞌ kitikin. Wutuꞌ tinge nengelyembe 500. Pe miyeꞌ tuweinge luku wula ŋembere tinge teter tukwini yarp, kut syeꞌ tinge si yule. 7 Miꞌe pe, kin plihe nasambe kitikin nalme Jems topoꞌe lenge aposel lalme. 8 Apo 9.3-6Miꞌe yuwo kin pe, ki pasam ŋam kitikin. Lenge mitiŋ gunguru plaime ŋam, ŋupe ŋaiye ŋam tahar Kristen. 9 Apo 8.3Ŋam mat yuwo lenge aposel lalme, ŋam yukur miyeꞌ bwore ŋaiye pa jil ŋam aposel. Detale, somohon ŋam pupwa mende yumbune sios tikin Got.\n10 Kom Got ŋoih miꞌmiꞌ me ŋam pe, ki ŋende ŋam tahar miyeꞌ ambaran supule, topoꞌe ŋoih miꞌmiꞌ kitikin ŋaiye kin pwale ŋam pe, yukur nal luh pakaiye. Ŋam mende wah nihe embere sekete mengelyembe lenge aposel syeꞌ, kom wah uku yukur ŋam mende bongol ŋam, pakai. Got ŋoih miꞌmiꞌ me ŋam pe, kin pwale bongol ŋaiye ŋam mende wah uku. 11 Taꞌe luku pe, wah ŋaiye ŋam mende, lakai lenge aposel yende pe, yukur ki ŋoinde. Pe wusyep uku yip si yisande pe, ŋoihmbwaip yip teŋeime.\nMindemboi lenge miyeꞌ tuweinge ŋaiye si yule pe, Got ka plihe ahraꞌe tinge\n12 Poi mana yip wusyep mise ŋaiye Krais si nule no, Got plihe nahraꞌe kin. De taꞌe lai ŋai ti yip syeꞌ yanange nange miyeꞌ ŋaiye si nule, yukur ka plihe tuhur? 13 Yip syeꞌ ŋoiheryembe nange lenge miyeꞌ ŋaiye si yule, yukur ka plihe tuhur. Taꞌe luku pe, pa yininge nange Got yukur ŋahraꞌe Krais. 14 Topoꞌe ŋaiye pa yininge nange Got yukur ŋahraꞌe Krais pe, wusyep mise ŋaiye poi manange malaŋatme pe, ka el luh paka pakaiye, topoꞌe bilip ŋaiye ŋoihmbwaip yip teŋeime pe, ki nal luh paka pakaiye. 15 Wusyep uku ŋembere sekete, kom poi pupwa miyeꞌ homboꞌe ŋaiye poi mende homboꞌme me ŋaimune ŋaiye Got si ŋende. Detale, poi si manange moworꞌe mal halhale nange Got ŋahraꞌe Krais ŋaiye ki nule. Topoꞌe ŋaiye ki bwore mise nange Got yukur ka ahraꞌe lenge mitiŋ ŋaiye yule pe, luku taꞌe ŋaiye Got yukur ŋahraꞌe Krais topoꞌe. 16 Ŋaiye pa yininge nange Got yukur ka ahraꞌe lenge mitiŋ ŋaiye yule pe, ŋahilyeh taꞌe ŋaiye pa yininge nange Got yukur ŋahraꞌe Krais. 17 Ŋaiye ki bwore mise nange Got yukur ŋahraꞌe Krais pe, ŋoihmbwaip yip ŋaiye teŋeime Krais, ka el luh paka pakaiye, topoꞌe yip teter yarp tuwihme pupwa yip. 18 Taꞌe luku pe, lenge miyeꞌ tuweinge ŋaiye ŋoihmbwaip tinge teŋeime Krais no, tinge si yule pe, luku tinge si talai. 19 Ŋoihmbwaip poi ka teŋeime Krais, kom ŋaiye ya meseperhme kin ŋaiye ka ungwisme poi ya murp bworere kekep eꞌe ilyehme pe, tinge ka ŋoihginirme poi ŋembere sekete.\n20 Kom bwore mise kin pe, Got si ŋahraꞌe Krais tahar nasme nule pe, luku ka ŋahilyeh tuꞌe lenge miyeꞌ ŋaiye si yule tahaiꞌ ŋeheh pe, ka plihe tuhur. 21 Tehei kin ŋaiye nule nate ŋoto kekep eꞌe pe, ki gande ŋaimune ŋaiye Adam ŋende. O tehei kin ŋaiye nule topoꞌe tahar pe, ki gande ŋaimune ŋaiye Krais ŋende. 22 Lenge miyeꞌ tuweinge lalme ŋaiye jahilyeh topoꞌe Adam pe, ka lalme yule. Ki ŋahilyeh taꞌe miyeꞌ tuweinge lalme ŋaiye jahilyeh topoꞌe Krais pe, ka plihe tuhur lalme. 23 Kom ka tuhur junde yaŋah kin. Krais kin tahar ŋendeheiyeh miꞌe pe, lahmende ŋaiye kitikin pe, ka tuhur ŋupe ŋaiye Krais ka plihe ot.\n24 Pe Krais ka ende yumbune bongol yipihinge pupwa ŋaiye yende wachaihme Got pe, kekep eꞌe ka miꞌe. Pe Krais ka ember lemame el syep tikin yai Got. 25 Sng 110.1Pe Krais ka embepteme e tutume ŋaiye kin ka engelyembe lenge wachaih no, ka ember e oto ŋihip tuwihe kitikin. 26 Wachaih yuwo ŋaiye ka engelyembe pe, nule. 27 Sng 8.6Ki taꞌe Tup tikin Got ŋanange na, Got naŋaꞌe bongol nalme Krais ŋaiye ka embepeteme ŋaiꞌe ŋaiꞌe lalme, kut Krais yukur ka embepeteme Yai Got, pakai. Got nember ŋaiꞌe ŋaiꞌe lalme na tuwihme Krais. 28 Kom ŋupe ŋaiye ŋaiꞌe ŋaiꞌe lalme ka si tuwihme Krais no, ka bepeteme. Kin Talah tikin Got pe, kin ka orp tuwihme Got. Kin miyeꞌ ŋaiye somohon ŋende ŋaiꞌe ŋaiꞌe sai tuwihme Krais. Kut Got ka plihe orp tuꞌe ŋaiye Lahmborenge e unuh hlaꞌ me ŋaiꞌe ŋaiꞌe lalme.\n29 Yip syeꞌ yanange nange lenge miyeꞌ tuweinge ŋaiye si yule pe, yukur ka plihe tuhur, pakai. Kom de taꞌe la ŋai ti lenge miyeꞌ syeꞌ yambaꞌe pinip yungwisme lenge miyeꞌ tuweinge ŋaiye si yule? Ŋaiye Got yukur ka ahraꞌe lenge miyeꞌ ŋaiye si yule pe, luku ka se ungwisme tinge tuꞌe la? 30 Detaꞌe la ŋai me poi, lenge mitiŋ wula wula ŋaiye tinge tuhwarme poi me wah eꞌe ŋaiye poi mende pe, nye nyermbe tinge de ka yende yumbune poi.\n31 Lenge toꞌ tatai, ŋup ilyeh ilyeh pe, tinge syeꞌ yende yumbune ŋam ŋaiye ma mule, kom poi lalme marp moto Krais Jisas pe, luku ki ŋende ŋam hriphrip supulme yip. Wusyep ŋam uku ki bwore mise. 32 Ais 22.13Yip syeꞌ ŋoiheryembe nange ŋam gwande ŋasande ŋam no, ŋam mende wah uku. Ŋaiye Got yukur plihe ŋahraꞌe lenge mitiŋ ŋaiye si yule pe, nihe syohe ŋembere lenge mitiŋ syeꞌ Efesus pwambe pe, ŋam mambaꞌe syohe pakaiye. Lenge miyeꞌ ŋaiye si yule no, ŋaiye yukur tinge plihe tahar pe, ya mende tuꞌe ŋaiye lenge haiten yanange nange, “Poi ya mono ŋai, topoꞌe ya monoꞌe pinip yehe no, minde pe, ya mule ko.”\n33 Ŋoihme ŋaiye pa junde wusyep homboꞌe. Yukur pa juhilyeh topoꞌe lenge miyeꞌ tuweinge pupwa ŋaiye yende hwap. Detale, tinge se ka yimbilme ŋoihmbwaip yip, topoꞌe tinge se ka yende yumbune yip miyeꞌ ŋaiye yarp bwore pe, se pa yurp pupwa. 34 Yip pa ŋoiheryembe bworerme na, yukur pa plihe yende hwap, na pakai. Yip syeꞌ yukur sisyeme Got bworere pe, ŋam mana yip wusyep eꞌe ŋaiye yip pa hiꞌe.\nMiyeꞌ nule ka plihe tuhur pe, ka ŋoinde tikin\n35 O miyeꞌ ende se ka isilih tuꞌe leꞌe, “Miyeꞌ ŋaiye si nule pe, ka plihe tuhur tuꞌe la? Kin ka ambaꞌe wahriꞌ tuꞌe la?” 36 O yip miyeꞌ kwote, ŋupe ŋaiye ni ŋenete ŋaisep na gah kekep pe, yukur ki gere ŋanah taꞌe ŋaisep, pakai. Ki ŋowor yer ti, ki gere nanah. 37 Ŋoiheryembe elme ŋip. Nin yukur ŋononde lou ŋip, pakai. Nin ŋenete ŋip syunge. 38 Kom ŋasande tikin Got pe, lousep taꞌe ŋip lakai yah ŋaiye ni ŋenete pe, kin nangange lenge lou orope, topoꞌe lou lombo, topoꞌe lou tup nal lenge tinge ilyeh ilyeh tongonose. 39 Pe ki ŋahilyeh taꞌe wahriꞌ lalme yukur ŋahilyeh, pakai. Wahriꞌ miyeꞌ ŋoinde tikin, wahriꞌ yuwor ŋoinde tikin, ŋinjet ŋoinde tikin, ŋuyoꞌ ŋoinde tikin.\n40 Ŋaiye nanah moihlaꞌ pe, wahriꞌ ki ŋoinde me ŋaiye gah kekep eꞌe, topoꞌe yirise tikin wahriꞌ ŋaiye moihlaꞌ pe, ki ŋoinde me yirise tikin wahriꞌ ŋaiye gah kekep eꞌe. 41 Ŋau pe, yirise kin ŋoinde, wundehei pe, yirise ti ŋoinde, nowas pe, yirise tinge ŋoinde, topoꞌe wutukun ilyeh ilyeh pe, yirise tinge ŋaiye naŋarꞌe pe, ki ilyeh ilyeh tongonose.\n42 Pe ka ŋahilyeh tuꞌe lenge miyeꞌ tuweinge ŋaiye si yule no, ka plihe tuhur. Wahriꞌ miyeꞌ nule pe, ka nyeꞌ, kut wahriꞌ miyeꞌ ŋaiye ka plihe tuhur pe, yukur ka nyeꞌ, pakai. 43 Wahriꞌ tikin miyeꞌ ŋaiye nule pe, ki pupwa yehe topoꞌe bongol pakai, kut wahriꞌ miyeꞌ ŋaiye nule no, ki plihe tahar pe, ki yirise, bwore miꞌ supule, topoꞌe ki bongol sekete. 44 Wahriꞌ miyeꞌ nule ŋaiye poi mononde pe, tikin kekep, wahriꞌ ŋaiye plihe tahar pe, tikin moihlaꞌ. Wahriꞌ pe, ki hoi sai, wahriꞌ tikin kekep topoꞌe wahriꞌ tikin moihlaꞌ.* Ŋupe ŋaiye Kristen ende nule no, Got nahraꞌe kin pe, kin nambaꞌe wahriꞌ tikin moihlaꞌ.\n45 Stt 2.7Ki taꞌe Tup tikin Got ŋanange na,\nMiyeꞌ ŋendehei Adam pe, Got ŋende kin miꞌe pe,\nki ŋunduhulꞌe yohe nato kin pe, ki tahar narp.\nAdam hoi kin pe, Jisas Krais. Ki taꞌe ŋaiye yipihinge ŋaiye nangange laip nal lenge miyeꞌ tuweinge. 46 Yukur miyeꞌ tikin moihlaꞌ nat yer, pakai. Miyeꞌ tikin kekep nat yer miꞌe pe, miyeꞌ ambaran tikin moihlaꞌ nat gande. 47 Adam ŋendehei pe, Got nenge kekep ŋende kin pe, kin nase kekep nat. O Adam hoi pe, kin nase moihlaꞌ nat. 48 Lahmende ŋaiye tikin kekep eꞌe pe, tinge taꞌe miyeꞌ ŋaiye nase kekep nat. Lahmende ŋaiye tikin moihlaꞌ pe, tinge taꞌe miyeꞌ ŋaiye nase moihlaꞌ nat. 49 Taꞌe luku pe, tukwini poi taꞌe Adam, miyeꞌ ŋaiye Got nenge kekep ŋende, kom mindemboi pe, ya tuꞌe Jisas Krais, miyeꞌ ŋaiye nase moihlaꞌ nat.\n50 Lenge toꞌ tatai, wusyep ŋaiye ŋam da mini yip pe, ki bwore mise. Wahriꞌ ŋanaip topoꞌe wim tikin kekep eꞌe pe, ki yukur tatame ka e oto lemame tikin Got ŋaiye ka bepeteme kin. Topoꞌe wahriꞌ eꞌe ŋaiye tukwini poi marp eꞌe pe, yukur ya murp nye nyermbe, pakai supule.\n51-52 1Te 4.15-17Yusyunde wusyep tase mise leꞌe. Ŋupe ŋaiye ŋoih embere ka gil, lenge Kristen miyeꞌ tuweinge ŋaiye somohon yule pe, ka plihe tuhur, yukur ka plihe yule, pakai. Pe poi lalme yukur ya mule, kut poi lalme ya tanaꞌ nilyehe si tuꞌe ŋaiye ŋembep hwaimbiryew. Poi ya lalme tanaꞌ mambaꞌe wahriꞌ ambaran ŋaiye ya murp nye nyermbe. 53 Taꞌe luku pe, wahriꞌ tikin kekep eꞌe ŋaiye ka si ŋup seheiꞌe pe, ka nye pe, ka plihe bunjenge el tanaꞌ wahriꞌ tikin moihlaꞌ, ŋaiye yukur ka plihe ole, pakai, ka si nye nyermbe.\n54 Ais 25.8Bwore mise, ŋai taꞌe luku ka tus pe, wahriꞌ eꞌe ŋaiye tukwini da ole leꞌe pe, ka plihe bunjenge el la tanaꞌ pe, ka si nye nyermbe pe, ka gunde wusyep tikin Got ŋaiye ka bwore mise supule.\nGot si yohe pe, kin nengelyembe nule ka miꞌe.\n55 Hos 13.14Nule, bongol nin ŋaiye na engelyembe lenge miyeꞌ tuweinge pe, sai ya?\nNule, ŋombor nin ŋaiye na ongomb lenge miyeꞌ tuweinge ŋanar a?\n56 Nule nambaꞌe ŋombor kin natme hwap pe, ki nongomb lenge miyeꞌ tuweinge ŋaiye yende hwap, topoꞌe hwap nambaꞌe bongol kin natme wusyep erŋeme. 57 Kom poi, ya hriphrip me Got, kin miyeꞌ ŋaiye nungwisme poi no, poi yohe ma moto bongol tikin Lahmborenge poi Jisas Krais.\n58 Taꞌe luku pe, lenge toꞌ tatai ŋam, jin bongole, yende wah nihe nye nyermbe yi yoto me Lahmborenge. Detale, yip si sisyeme nange wah ŋaiye yip yende me Lahmborenge pe, yukur ka talai pakaiye.\n15.3 Ais 53.5-12\n15.4 Sng 16.8-10, Mat 12.40, Apo 2.24-32\n15.5 Mat 28.16-17, Mak 16.14, Luk 24.34,36, Jon 20.19\n15.8 Apo 9.3-6\n15.9 Apo 8.3\n15.25 Sng 110.1\n15.27 Sng 8.6\n15.32 Ais 22.13\n*15.44 Ŋupe ŋaiye Kristen ende nule no, Got nahraꞌe kin pe, kin nambaꞌe wahriꞌ tikin moihlaꞌ.\n15.45 Stt 2.7\n15.51-52 1Te 4.15-17\n15.54 Ais 25.8\n15.55 Hos 13.14


Rapar mar Chik 31 - Holy Bible [Luo Bible 2020] - (RaCh 31)\nRapar mar Chik 31\nEka Musa nodhi mowuoyo ne jo-Israel kowacho niya,\n“Koro sani an ja-higni mia achiel gi piero ariyo kendo koro ok anyal dhi nyime gi telonu. Jehova Nyasaye osewachona ni, ‘Ok iningʼad Jordan.’\nJehova Nyasaye ma Nyasachu owuon biro telo e nyimu. Enotiek dhout pinjego duto kendo unukaw pinjegigo duto. Omiyo Joshua notelnu mana kaka Jehova Nyasaye osewacho.\nJehova Nyasaye notimnegi mana gima ne otimone Sihon kod Og, ruodhi ma jo-Amor kaachiel gi pinjegi.\nJehova Nyasaye nochiwgi e lwetu to nyaka utimnegi gik moko duto ma asechikou.\nEka Musa noluongo Joshua ma owuoyone e nyim jo-Israel duto niya, “Bed motegno kendo ma jachir, nimar nyaka idhi gi jogi e piny mane Jehova Nyasaye osingore ne kweregi ni nomigi kendo nyaka ipog-gi kaka girkeni margi.\nJehova Nyasaye owuon biro dhi nyimu kendo nobed kodu, ok noweu kata jwangʼou. Kik ubed maluor, bende kik chuny nyosre.”\nKuom mano Musa nondiko chikegi mi omiyogi jodolo, ma yawuot Lawi, mane otingʼo Sandug Muma mar singruok Jehova Nyasaye. Jodong Israel bende nomi chikego.\nEka Musa nomiyogi chik niya, “E giko mar higa mar abiriyo ka mar abiriyo, ma en higa mar weyo gope, ma bende en kinde mar Sawo mar kiche,\nka jo-Israel duto obiro mochungʼ e nyim Jehova Nyasaye kama obiro yiero, nyaka usomnegi chikegi.\nChokuru ji, chwo, mon kod nyithindo kaachiel gi jopinje mamoko modak e miechu mondo giwinj chikego eka mondo giwinj kendo gipuonjre luoro Jehova Nyasaye ma Nyasachu kendo girit wechene duto maber.\nNyithindgi ma ok ongʼeyo chikni nyaka winji mondo opuonjre luoro Jehova Nyasaye ma Nyasachu ndalo ma udakgo e piny ma ubiro kawo ka usengʼado aora Jordan.”\nJehova Nyasaye nowachone Musa niya, “Ndaloni mar tho koro chiegni. Omiyo biuru gi Joshua mondo uchungʼ e dho Hemb Romo kama abiro miye tich.” Eka Musa kod Joshua nobiro mochungʼ e dho Hemb Romo.\nEka Jehova Nyasaye nofwenyore ka siro e rumbi, kendo rumbi nochungʼ e dhood Hema.\nJehova Nyasaye nowachone Musa niya, “Ka isetho to jogi biro dwanyore gi nyiseche mamoko manie piny ma udonjoe, kendo gibiro jwangʼa ma giwe singruok mane atimo kodgi.\nOdiechiengno anabed gi mirima kodgi mi ajwangʼ-gi, abiro pandonegi wangʼa kendo enotiekgi. Gik mamono kendo maricho notimrenegi kendo odiechiengno ginipenjre ni, ‘Donge masiragi osebiro nikech Nyasachwa ok nikodwa?’\nOdiechiengno anapand wangʼa nikech timbegi mamono ma gisebedo ka gitimo mar lamo nyiseche mamoko.\n“Kuom mano koro ndikni wendni kendo ipuonj jo-Israel kaka iwere mondo wendno obednegi janeno e kinda kodgi.\nKa asekelogi e piny ma opongʼ gi chak kod mor kich, ma en piny mane asingora kakwongʼora ne kweregi, kendo ka gisemetho ma gibedo gi mor, to ginidogi ir nyiseche mamoko ma gilamgi, kagiweya kendo ketho singruokna.\nKa masiche mangʼeny kod chandruok otimorenegi, to wendni nobed janeno e kinda kodgi, nimar wachni nyikwagi wigi ok nowilgo. Angʼeyo gima giikore mar timo, kata kane pok akelogi e piny mane asingonegi kakwongʼora.”\nKuom mano Musa nondiko wendno chiengʼno mopuonje jo-Israel.\nJehova Nyasaye ne ochiko Joshua wuod Nun niya, “Bed motegno kendo ma jachir, nimar inikel jo-Israel e piny mane asingoranegi kakwongʼora ni anamigi kendo an awuon nabed kodi.”\nKane Musa osetieko ndiko wechegi e kitabu manie chik koa e chakruok nyaka giko,\nchikni ne omiyo jo-Lawi mane otingʼo Sandug Muma mar singruok mar Jehova Nyasaye.\nNowachonegi niya, “Kaw Kitabu mar Chikegi mondo ikete but Sandug Muma mar singruok mar Jehova Nyasaye ma Nyasachi. Kitabuni nodongʼ kaka janeno e kinda kodu.\nAngʼeyo ni un jongʼanyo ma wigi tek. Kaka usebedo ka ungʼanyo ne Jehova Nyasaye kapod angima kendo an kodu, to koro unungʼany marom nade bangʼ kasetho.\nChoknauru jodongo mag ogandau to gi jotendu duto, mondo awuo e wechegi e itgi kendo mondo aluong polo gi piny obedna janeno kuomgi.\nNimar angʼeyo ni bangʼ thona an gi adiera ni udhi bedo jo-mibadhi mi unuwe yore mane achikou. E ndalo mabiro masira nomaku nikech unutim richo e nyim Jehova Nyasaye kendo unujimb mirimbe gi gik ma lwetu oseloso.”\nKuom mano Musa nosomo weche manie wendni kochake nyaka otieke ka oganda jo-Israel ochokore:\nRapar mar Chik 31:1\nRapar mar Chik 31:2\nRapar mar Chik 31:3\nRapar mar Chik 31:4\nRapar mar Chik 31:5\nRapar mar Chik 31:7\nRapar mar Chik 31:8\nRapar mar Chik 31:9\nRapar mar Chik 31:10\nRapar mar Chik 31:11\nRapar mar Chik 31:12\nRapar mar Chik 31:13\nRapar mar Chik 31:14\nRapar mar Chik 31:15\nRapar mar Chik 31:16\nRapar mar Chik 31:17\nRapar mar Chik 31:18\nRapar mar Chik 31:19\nRapar mar Chik 31:20\nRapar mar Chik 31:21\nRapar mar Chik 31:22\nRapar mar Chik 31:23\nRapar mar Chik 31:24\nRapar mar Chik 31:25\nRapar mar Chik 31:26\nRapar mar Chik 31:27\nRapar mar Chik 31:28\nRapar mar Chik 31:29\nRapar mar Chik 31:30\nRapar mar Chik 1 / RaCh 1\nRapar mar Chik 2 / RaCh 2\nRapar mar Chik 3 / RaCh 3\nRapar mar Chik 4 / RaCh 4\nRapar mar Chik 5 / RaCh 5\nRapar mar Chik 6 / RaCh 6\nRapar mar Chik 7 / RaCh 7\nRapar mar Chik 8 / RaCh 8\nRapar mar Chik 9 / RaCh 9\nRapar mar Chik 10 / RaCh 10\nRapar mar Chik 11 / RaCh 11\nRapar mar Chik 12 / RaCh 12\nRapar mar Chik 13 / RaCh 13\nRapar mar Chik 14 / RaCh 14\nRapar mar Chik 15 / RaCh 15\nRapar mar Chik 16 / RaCh 16\nRapar mar Chik 17 / RaCh 17\nRapar mar Chik 18 / RaCh 18\nRapar mar Chik 19 / RaCh 19\nRapar mar Chik 20 / RaCh 20\nRapar mar Chik 21 / RaCh 21\nRapar mar Chik 22 / RaCh 22\nRapar mar Chik 23 / RaCh 23\nRapar mar Chik 24 / RaCh 24\nRapar mar Chik 25 / RaCh 25\nRapar mar Chik 26 / RaCh 26\nRapar mar Chik 27 / RaCh 27\nRapar mar Chik 28 / RaCh 28\nRapar mar Chik 29 / RaCh 29\nRapar mar Chik 30 / RaCh 30\nRapar mar Chik 31 / RaCh 31\nRapar mar Chik 32 / RaCh 32\nRapar mar Chik 33 / RaCh 33\nRapar mar Chik 34 / RaCh 34\nRapar mar Chik