Bible Verses On The Topic: Kindness -> Good Character\nGood Character: [Kindness]\nOsenyisi gima ber yaye dhano. To angʼo ma Jehova Nyasaye dwaro ni itim? Odwaro ni iti gadiera kendo iher kecho ji kendo iwuoth mobolore e nyim Nyasachi.\nKuom mano, kaka un jo-Nyasaye moyiero, maler kendo mogeno, rwakreuru gi kech, gi miwafu, gi bolruok, gi muolo, kod kinda.\nmondo eka onyisgo tienge duto mabiro mwandu mar ngʼwonone mokalo apima, ma wabiro yudo kuom kech mosekechowago kuom Kristo Yesu.\nto we michnino piny kanyo e nyim kendo mar misango. Kuong idhi ilos kindi gi nyawadu; eka ibi ichiw michni.\nKoso ichayo ngʼwonone mogundho, ber mare kod horuokne? Donge ingʼeyo ni Nyasaye ngʼwononi mondo omiyi thuolo mar lokruok mondo iwe richo?\nTo gik ma Roho nyago gin hera, mor, kwe, horuok, ngʼwono, ber, bedo ja-adiera,\nOnego ngʼat makare ema ogoya, nikech mano chalo tim ngʼwono motimona; onego en ema okwera, nikech mano chalo mo mool e wiya; ok anyal dagi mondo ngʼama kare otimna kamano. To kata kamano obiro kwedo timbe joma richo e lemona;\nE kinde mane an gi mirima mangʼeny ne apandoni wangʼa kuom ndalo manok, to koro gi ngʼwono mochwere an-gi kech kuomi,” Jehova Nyasaye ma Jaresni ema owacho.\nGima dhano dwaro en hera ma ok rum, ber bedo jachan moloyo bedo ja-miriambo.\n1 Petro 4:8\nTo moloyo mago duto, herreuru gihera matut ngʼato gi ngʼato, nikech hera umo richo mangʼeny.\n2 Petro 1:5-7\n Kuom mano, temuru matek kaka unyalo mondo umed ber e yieu, to bende medeuru ngʼeyo; to ngʼeyo to medeuru ritruok, to ritruok medeuru horuok, to horuok to medeuru luoro Nyasaye, to luoro Nyasaye to medeuru ngʼwono mar owete; to ngʼwono mar owete to medeuru hera.\nNyakono ne longʼo kendo noyudo ngʼwono e wangʼ Hegai. Nomiye modhi miwirruokgo gi chiemo mabeyo mana gisano. Nomiye nyiri abiriyo moyier moa e od ruoth bende ne ogole motere kama berie moloyo e od mon kanyo.\nBeduru mangʼwon kendo gi kech ni joweteu, ka ngʼato ka ngʼato weyo ni nyawadgi richone, mana kaka un bende Nyasaye noweyonu richou kuom Kristo.\nEmomiyo, e kinde duto mwayudoe thuolo, to ber mondo watim maber ni ji duto, to moloyo ni kanyakla mar joma oyie.\nTo heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho.\nOwuoyo gi rieko kendo puonj mar adiera ni e lewe.\n Naomi nowachone chi wuode niya, “Jehova Nyasaye mondo ogwedhe. Pok oweyo nyiso ngʼwonone ne joma ngima kod joma otho.” Nomedo wuoyo kowacho niya, “Ngʼat mosetimoni maberno en watwa hie, machiegni kodwa.” Eka Ruth nyar Moab nowacho niya, “Bende nowacho ni, ‘Bed kaachiel gi jotichna ma nyiri nyaka chop gitiek kayo chamba duto.’ ”\nNodwoko niya, “Jehova Nyasaye mondo ogwedhi nyara. Tim maber makoro itimoni duongʼ moloyo mano manyocha isenyiso chon: Ok iseringo bangʼ yawuowi ma pod tindo, bed ni gin jomoko kata jochan.\nNegitamore winji kendo ne ok giparo honni mane itimo e diergi. Tokgi nobedo matek kendo e ngʼanyo margino ne giyiero jatelo mondo gidog gibed wasumbini. To in Nyasaye maweyone ji richogi, ma jangʼwono kendo maneno ne ji lit, iyi bende ok wangʼ piyo kendo hera mari ogundho.\nPak obed ni Jehova Nyasaye, nikech ne onyisa herane maduongʼ, kane an e dala ma wasigu ogoyona agengʼa.\n Pakuru Jehova Nyasaye, un ogendini duto; dendeuru, un ji duto manie piny. Nimar hera moherowago duongʼ, kendo adierane osiko nyaka chiengʼ. Pakuru Jehova Nyasaye.\nMad ihoya gi herani ma ok rem, kaluwore gi singruok mane imiyo jatichni.\nKata ka gode biro yiengni, kendo gode matindo ibiro muki, to herana kuomu mosiko ok noyiengi, bende singruokna mar kwe ok nogol,” Jehova Nyasaye man-gi kech kuomu owacho.\n“Dhi kendo igo milome ka Jerusalem winjo ni: “Ma e gima Jehova Nyasaye wacho: “ ‘Aparo kaka ne ichiwori kane in rawera, ne ihera ka nyako moikore ne kend, ne iluwo bangʼa kama otimo ongoro, e piny ma ok purie.\nLokuru chunyu, to ok lepu. Dwoguru ir Jehova Nyasaye, ma Nyasachu, nikech ongʼwon kendo okecho ji, iye ok wangʼ piyo kendo ojahera, bende chunye lendo kuom kelo ne ji masira kata chwat.\n Nolamo Jehova Nyasaye kowacho niya, “Yaye Jehova Nyasaye, donge ma e gima ne awacho kane pod an thurwa, ma bende ema nomiyo aringo piyo kachomo Tarshish, ne angʼeyo ni in Nyasaye ma jangʼwono kendo ma jakech, ihori mos kendo herani ogundho, Nyasaye maweyo kelo kum. Omiyo koro sani, yaye Jehova Nyasaye, kaw ngimana oa e piny nikech ber katho moloyo dongʼ kangima.”\nTich Joote 28:2\nJoma nodak e chulano norwakowa duto gi ngʼwono mathoth, mi gimokonwa mach mondo wao, nikech koth ne chue kendo piny ne ngʼich.\nMad timreni ka awachone nyako moro ni, ‘Asayi, yie dapigi piny mondo mi amodhie,’ kendo ka dowachna ni, ‘modhi kendo abiro chiwo pi ni ngamia-gi duto’ to en ema mondo obed nyako ma iseyierone Isaka jatichni. Kamano anangʼe ni isenyiso ngʼwononi ne ruodha.”\n“Kuom mano, kwongʼrenauru gi Jehova Nyasaye ni ubiro ngʼwonone jooda, nikech an bende asetimonu ngʼwono. Singrenauru\nkuom ritruok maler, kuom ngʼeyo, kuom timo kinda, kuom ngʼwono, kuom Roho Maler gihera mar adier;\nTo kane ngʼwono kod hera mar Nyasaye ma Jawarwa ofwenyore to nowarowa.\nEka nolemo niya, “Yaye Jehova Nyasaye Nyasach ruodha Ibrahim, gwedha kawuono, kendo nyis ngʼwononi ne ruodha Ibrahim.


Johana 1 - Holy Bible [Luo Bible 2015] - (Joh 1)\nkendo en ema nomiyo ochue gik moko duto. Onge gimoro kata achiel mane ochue maonge en.\nGimoro amora mane ochue noyudo ngima kuome, kendo ngimano nokelo ni ji ler.\nLerno rieny e mudho, to mudho pok oime.\nNyasaye nooro ng’at moro ma nyinge Johana.\nNobiro nyiso ji wach ler, mondo ji duto oyie nikech wachne.\nEn ne ok en lerno, to nobiro mana ni mondo onyis ji wach lerno.\nWach ne en ler maradier marieny ni ji duto, kendo ne oyudo obiro e piny e kindeno,\nto kata obedo ni en ema nomiyo ochue piny, to piny ne ok ong’eye.\nNobiro e pinye, to joge ne ok orwake.\nNe onywolgi kuom Nyasaye, to ok kuom anywola, kata kuom gombo mar ringruok, kata kuom dwaro mar dhano.\nJohana nonyiso ji wach kuome, kakok niya, “Jali ema yande awuoyo kuome, ka awachonu ni ng’at moro biro bang’a, man gi duong’ moloya, nikech kane pok abetie, en to ne entie.”\nWaduto waseyudo gueth mathoth moa kuom ng’wonone mogundho,\nnikech kata obedo ni Musa ema nokelonwa Chik, to Yesu Kristo ema nokelonwa ng’wono gi adiera.\nOnge ng’ama oseneno Nyasaye, to Wuowi ma miderma, machiegni gi Wuoro moloyo, ema osemiyo wang’eye.\nJo-Yahudi man Jerusalem nooro jodolo gi jo-Lawi ir Johana, mopenje ni, “In ng’a?”\nJohana nohulonigi ratiro, mak opando gimoro, niya, “An ok an Mesia.”\nEka ne gichako gipenje ni, “To in e Elija koso?” To Johana nokwerogi ni, “Ooyo, ok an Elija.” Ne gichako gipenje ni, “In e janabi mwageno ni biro biro?” Nodwokogi ni, “Ooyo.”\nKuom mano, ne giwachone ni, “To ara, nyiswa ni in ng’a, nikech nyaka wayud wach mwadoko ni joma oorowa. In iwuon iwacho ni in ng’a?”\nEka Johana nodwokogi gi wach mane Isaya janabi okoro niya, “An e ng’at makok e thim ni, ‘Losuru ni Ruoth yo moriere tir.’ ”\nJomoko kuom joma ne oorgo ne jo-Farisai.\nNe gipenjo Johana ni, “Ka ok in Mesia, kata Elija, kata janabi mwageno ni biro birono, to ang’o momiyo ibatiso ji?”\nJohana nodwokogi ni, “An abatiso ji gi pi. To ng’at moro ochung’e dieru ka, ma pok ung’eyo.\nEn jal mane awacho ni biro bang’a, ma ok awinjora gonyo tond wuochene.”\nGigo duto notimore Bethania, yo wuokchieng’ mar aora Jordan, kuma ne Johana batisoe ji.\nKinyne, Johana noneno Yesu kabiro ire, mowacho ni, “Neuru! Jalcha e Nyarombo Nyasaye, magolo richo mag piny!\nEn e jal ma yande awuoyo kuome kawacho ni, ng’ato biro bang’a maduong’ moloya, nikech kane pok abetie, en to ne entie.\nKata mana an awuon ne ok ang’eyo ni nobed ng’a, to nabiro ka abatiso ji gi pi mondo jo-Israel ong’eye.”\nBende Johana nomedo nyiso ji gima noseneno, kowacho niya, “Naneno Roho machalo gi akuru kalor a e polo, mobet kuome.\nNe ok ang’eyo ng’atno, to Jal mane oora mondo abatis ji gi pi nosewachona, ‘Jal ma inine ka Roho olor mobet kuome, e jal ma batiso ji gi Roho Maler.’\nKoro aseneno mano katimore, kendo anyisou ni en e Wuod Nyasaye.”\nKinywe kendo, Johana ne oyudo ochung’ kanyo gi jopuonjrene ariyo.\nNoneno Yesu ka wuotho, mowacho niya, “Neuru! Jalcha e Nyarombo mar Nyasaye!”\nJopuonjrene ariyogo nowinjo wachneno, moluwo bang’ Yesu.\nKane Yesu olokore, moneno ka giluwe kamano, nopenjogi niya, “Ere gima udwaro?” To ne gidwoke ka gipenje ni, “Rabi, idak kanye?” (Rabi en dho Hibrania, ma tiende ni japuonj.)\nNowachonigi ni, “Biuru mondo une.” Kamano ne gidhi kode, mi gineno kama odakie, kendo ne gibet kode chieng’no duto. Ne en kar sa apar mar odhiambo.\nNg’at achiel kuom ji ariyo mane owinjo ka Johana wuoyo, ne Andrea, owadgi Simon Petro.\nGikanyono Andrea nodhi oyudo Simon owadgi, mowachone niya, “Wasenwang’o Mesia!” (Tiende ni Kristo.)\nEka nokelo Simon ir Yesu. Yesu nong’iyo Simon, mowachone ni, “In Simon wuod Johana, to chieng’ moro noluongi ni Kefa.” (Kefa en Petro gi dho Grik, tiende ni Lwanda.)\nKinyne Yesu ne dwaro dhi e piny Galili. Noyudo Filipo, mi owachone niya, “Luwa!”\nFilipo ne ja-Bethsaida, dala mane Andrea gi Petro odakie\nFilipo noyudo Nathaniel, mowachone niya, “Wasenwang’o jal mane Musa ondiko kuome e Kitap Chik, kendo mane jonabi bende ondiko kuome. En Yesu, wuod Josef, ja-Nazareth.”\nTo Nathaniel nopenjo ni, “Bende gimoro maber diwuog Nazareth adier.” Filipo to nodwoke ni, “Bi mondo ine.”\nKane Yesu oneno Nathaniel kabiro ire, nowacho ni, “Neuru! Ja-Israel hie e cha biro. En ng’ama kare, ma onge miganga.”\nTo Nathaniel nopenje ni, “Ing’eya nadi?” Yesu nodwoke niya, “Kane inie tiend ng’owo cha, kapok Filipo oluongi, to ne aseneni.”\nNathaniel nodwoke ni, “Japuonj, in e Wuod Nyasaye! In e Ruodh Israel!”\nTo Yesu nopenje niya, “Donge iyie mana nikech awacho ni ne aneni e tiend ng’owo? To ibiro neno gik madongo moloyo mano!”\nEka nowachone kendo ni, “Awachonu adier ni unune polo koyawore, kendo ka malaika mag Nyasaye idho malo kendo lor piny kuom Wuod Dhano ka raidhi.”


Bible Verses On The Topic: Death Penalty -> Additional\nAdditional: [Death Penalty]\nNikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa.\nTich Joote 25:11\nKa dipo ni asetimo gimoro mowinjore gi tho, to ok atamora mondo kik nega. To ka nyalo bet ni ketho ma jo-Yahudigi odonjonago gin miriambo, to onge ngʼato man-gi teko mar chiwa e lwetgi. Kuom mano, akwayo mondo otera e nyim Kaisar.”\nTo joma luor, gi joma ok oyie kod jo-koko gi jonek kod joma terore, gi jojuogi gi joma lamo nyiseche manono kod jo-miriambo duto, kargi nobed mana ataro mar mach maliel mager, ma en tho mar ariyo!”\nTim jo-Lawi 20:10-13\n Ka ngʼato oterore gi chi wadgi ma gidakgo, to jochode ariyogo nyaka neg-gi duto. Ka ngʼato oterore gi chi wuon mare, to oseelo dug wuon-gi. Ji ariyogi nyaka neg-gi kendo rembgi nobedi e wigi giwegi. Ka ngʼato oterore gi chi wuode to giduto nyaka neg-gi. Gima gitimono en tim makwero to rembgi nobedi e wigi giwegi. Ka dichwo oterore gi dichwo wadgi. Giduto ji ariyogi gitimo gima kwero kendo giduto nyaka neg-gi to rembgi nobedi e wigi giwegi.\n “Ngʼato angʼata mogoyo ngʼato kendo onego to adier nyaka negi. To kata kamano, ka gima otimono obothne, ma en dwach Nyasaye mondo mi otimre; to Nyasaye nomiye kar tony moseikone. To ka ngʼato ochano kendo onego ngʼat machielo kuom wangʼ teko, to goleuru oko mabor gi kar kendona mar misango kendo negeuru. “Ngʼato angʼata ma omonjo wuon kata min nyaka negi. “Ngʼato angʼata mokawo nyawadgi githuon mi omiye ngʼat machielo kuom chudo kata bed ni pod opande e kindeno moyude gi ngʼatno, to nyaka nege. “Ngʼato angʼata ma okwongʼo wuon kata min nyaka negi.\n“Ngʼato angʼata moriwore gi chiayo nyaka negi.\nRapar mar Chik 22:24\nto nyaka ugol ji ariyogo e dhorangach mar dala oko kendo chielgi gi kite ma githo. Nyakono nogo gi kite nikech ne en e gwengʼ to ok ogoyo koko mondo okonye, kendo ngʼatno nochiel nikech odwanyo chi ngʼato. Tim marachno nyaka ugol e dieru.\nRapar mar Chik 13:5\nJanabino kata jalekno nyaka negi nimar opuonjo tim ngʼanyo ne Jehova Nyasaye ma Nyasachu mane oresou kagolou Misri kaka wasumbini; kendo osetemo golou e yore mane Jehova Nyasaye ma Nyasachu ochikou mondo uluw. Tim marachni nyaka ugol e dieru.\nTim jo-Lawi 24:16\nto ngʼato angʼata moyanyo nying Jehova Nyasaye nyaka negi. Oganda duto nyaka chiele gi kite, bed ni en ja-Israel kata jadak, to koseyanyo nying Jehova Nyasaye to nyaka nege.\nRapar mar Chik 21:18-21\n Ka ngʼato nigi wuowi ma jendeke ma ok winj wuon kod min kendo ok owinjgi ka okume, wuon gi min nyaka kawe mitere ir jodongo e ranga dalagi. Giniwach ne jodongo niya, “Wuodwani wiye tek kendo ja-jendeke, ok owinjwa, en janjore kendo jakongʼo.” Eka ji duto modak e gwengʼno nogoye gi kite motho. Nyaka ugol tim marachni e dieru kendo jo-Israel duto kowinjo wachno nobed maluor.\nRapar mar Chik 17:6\nKik ungʼadne ngʼato buch tho ka nitie mana janeno achiel kende, to ngʼadne ngʼato buch tho ka nitie joneno ariyo kata adek.\nTim jo-Lawi 20:27\nNgʼato angʼata kuomu madichwo kata madhako ma en ajuok nyakalondo kata ma ajwoga moro amora, to ugo gi kite nyaka otho. Giduto nyaka ugogi gi kite kendo rembgi nobedi e wigi giwegi.\n Kane jo-Israel ne nitie e thim, ngʼat moro noyud ka modo yien chiengʼ Sabato. Joma ne oyude ka omodo yien nokele ir Musa gi Harun kod chokruok duto, kendo ne gikane e od twech, nikech ne ok ongʼere malongʼo gima onego timne. Eka Jehova Nyasaye nowacho ne Musa niya, “Ngʼatno nyaka negi. Chokruok duto nyaka chiele gi kite e oko mar kambi.” Omiyo ogandago nogole oko mar kambi kendo negichiele gi kite motho, mana kaka Jehova Nyasaye nochiko Musa.\nTim jo-Lawi 20:2-9\n Nyis jo-Israel ni: Ja-Israel moro amora kata jadak moro amora manie dieru manochiw nyathine moro amora ni nyiseche manono miluongo ni Molek, nyaka negi. Oganda jo-Israel duto mondo ogoye gi kite nyaka otho. Anabed jasik ngʼatno kendo anangʼad nyinge oko kuom ogandane; kuom chiwo nyathine ni nyasaye manono miluongo ni Molek, osedwanyo kama ler mar lemo, kendo osechayo nyinga maler. To kapo ni oganda jo-Israel ok odewo wach ngʼat mochiwo achiel kuom nyithinde ne Molek, ma ok ginege, to an awuon ema nabed jasik ngʼatno gi dhoodgi duto. Kargi anangʼad oko kuom ogandagi, kaachiel gi jogo duto maluwe kendo madwanyore kalamo Molek. Anabed jasik ngʼama oweya modhi odwanyore gi jo-nyakalondo kod lang chunje maricho; kendo anangʼad kare oko kuom ogandagi. Pwodhreuru ubed maler nikech An e Jehova Nyasaye ma Nyasachu. Rituru buchena kendo uluwgi, nimar An e Jehova Nyasaye mapwodhou. Ngʼato angʼata mokwongʼo wuon kata min, nyaka negi; nikech timneno; rembe nodongʼ e wiye owuon.\nTim jo-Lawi 24:17\n“ ‘Ngʼato angʼata monego wadgi, en bende nyaka nege.\nRapar mar Chik 17:12\nNgʼato monyiso wich teko ne jangʼad bura kata ne jadolo ma ochungʼ kanyo kachiwo weche Jehova Nyasaye ma Nyasachu nyaka negi kendo nyaka ugol tim mamono e dier jo-Israel.\nTo ka ngʼato ochano kendo onego ngʼat machielo kuom wangʼ teko, to goleuru oko mabor gi kar kendona mar misango kendo negeuru.\n“Ngʼato angʼata mochwero remb dhano, en bende nyaka rembe chwer koa e lwet dhano; nikech e kit Nyasaye nochweyo dhano.\n Ngʼato ka ngʼato nyaka winj joma nigi teko mar loch, nimar onge loch mantie, makmana mano ma Nyasaye ema oketo. Joma ni e loch duto Nyasaye ema oketo. Omiyo, ngʼama otamore winjo joma ni e loch, to otamore winjo gima Nyasaye ema oketo, kendo joma timo kamano biro yudo kum kuomgi giwegi. Nimar joma nigi loch ok ked gi joma timo maber makmana gi joma timo marach. Donge idwaro ni joma ni e loch kik miyi luoro? Kara tim gik mabeyo eka ginipaki. Nimar en jatich Nyasaye moketo mondo okonyi. To ka itimo marach, to bed abeda maluor nikech ok otingʼ ligangla kayiem! En jatich Nyasaye machulo kuor gi mirima kokumo ngʼama timo marach. Kuom mano, owinjore mondo ngʼato ka ngʼato owinj jorit loch, ok mana nikech inyalo yudo kum kende, to bende nikech chunyi neno ni mano ber. Mano bende emomiyo uchulo osuru, nikech jorit loch gin jotich Nyasaye, kendo gichiwore ne tijno seche duto. Miuru ji duto gik makorgi monego umigi kaka: Joma onego chul osuru; chuluru osuru; joma juogo chuluru pesa jwok; joma onego uluor, miuru luor, kendo joma onego umi duongʼ, miuru duongʼ.\n Jopuonj Chik kod jo-Farisai nokelo dhako moro mane onwangʼ ka terore. Negikete ochungʼ e nyim joma ne ni kanyo duto, bangʼe negiwachone Yesu niya, “Japuonj, dhakoni nende omaki rando ka terore. Musa to nomiyowa chik mondo wachiel mon ma kamago gi kite. In to iwacho angʼo kuom wachni?” Negiketo wachno e nyim Yesu mondo gigajego kendo giyud yo mane ginyalo donjonego. Yesu to nokulore piny kendo nochako ndiko e lowo gi lith lwete. Kane gimedo dhi nyime gipenje, noa malo mowachonegi niya, “Ngʼato kuomu mapok otimo richo ema okuong goye gi kidi.” Eka nochako okulore piny mondiko e lowo. Gikanyono, joma nowinjo gima nowachono nochako wuok achiel kaachiel, chakre jomadongo nyaka nyithindo mi dhakono ema nodongʼ kende kochungʼ but Yesu. Yesu noa malo kendo nopenje niya, “Nyarwa, eregi? Onge ngʼama odongʼ ma pod donjoni?” Nowacho niya, “Jaduongʼ, onge ngʼat modongʼ.” Yesu nokone niya, “Kata an bende ok angʼadni bura. Wuogi idhi, to kik ichak itim richo kendo.” ]\n“Kik upar ni asebiro mondo aketh Chik kata Jonabi. Ok asebiro mondo akethgi, to asebiro mar chopogi.\nRapar mar Chik 22:22\nKa ngʼato oyud ka terore gi chi wadgi, to dhakono kod ngʼatno nyaka negi. Tim marachno nyaka gol e dier jo-Israel.\nChikego wacho niya, “Kik iterri, kik ineki, kik ikwal, kik igomb gir wadu,” kod chike mamoko duto moriw e chik achiel mawacho niya, “Her wadu kaka iherori iwuon.”\nIn ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.\nTim jo-Lawi 20:14\nKa ngʼato okendo nyako kaachiel gi min-gi bende okendo, to ma en anjawo. Kargi ji adekgo nyaka wangʼ-gi kod mach, mondo tim marach kik dongʼ e dieru.\nTim jo-Lawi 21:9\n“ ‘Ka nyar jadolo olokore ochot, to nyakoni okuodo wi wuon-gi, omiyo nyaka wangʼe gi mach.\nTim jo-Lawi 24:14-23\n “Gol ngʼat moseyanyano oko mar kambi. Ji duto mane nitie koyenyo mondo giket lwetgi e wiye kendo kanyakla mar jo-Israel duto okaw kite ochielego.” Wachne jo-Israel niya, Ka ngʼato okwongʼo Nyasache, to oyud kum moromo gi kethono, to ngʼato angʼata moyanyo nying Jehova Nyasaye nyaka negi. Oganda duto nyaka chiele gi kite, bed ni en ja-Israel kata jadak, to koseyanyo nying Jehova Nyasaye to nyaka nege. “ ‘Ngʼato angʼata monego wadgi, en bende nyaka nege. Ngʼato angʼata monego chiayo nyaka chul chiayo, to ngʼato angʼata monego nyawadgi nyaka negi. Ngʼato angʼata mohinyo wadgi, nyaka timne gima otimono. Lero kar lero, wangʼ kar wangʼ, lak kar lak. Nyaka hiny ngʼatno mana kaka osehinyo nyawadgi. Ngʼato angʼata monego chiayo nyaka chul chiayo, to ngʼato angʼata monego nyawadgi nyaka negi. Kaka ikumo jadak e kaka ikumo ja-Israel. An e Jehova Nyasaye ma Nyasachu.’ ” Eka Musa nowuoyo gi jo-Israel mi gigolo ngʼat mane oyenyocha oko mar kambi kendo negichiele gi kite. Jo-Israel notimo mana kaka Jehova Nyasaye nochiko Musa.\nEka Daudi nowachone Nathan niya, “Asekethone Jehova Nyasaye.” Nathan nodwoko niya, “Jehova Nyasaye oseweyoni richoni. Ok ibi tho.\nTo Nyasaye nyiso herane moherowago kama: Kane pod wan joricho, to Kristo nothonwa.\nRapar mar Chik 5:17\nKane gichopo kama iluongo ni kar Hanga Wich, negigure kanyo, kaachiel gi joketho, ka ngʼato achiel nitie e bathe korachwich, to ngʼat machielo e bathe koracham.\n“Kik ungʼad ne ji bura, ka ok kamano to un bende ibiro ngʼadnu bura.


Mat 16 | `KMO | STEP | Worek, Peresi ma ye Sadyusi ma ye Jisas riitak yar. Jisas riina apo diigii diigii hechaken eena yar. Eena ye riita mirakelen otiiken woher. God riita Jisas riina hechi wohowuken eena wochar.\nPERESI MA YE JISAS RIITA MIRAKE OTIIKEN EENA WOHER\n1 Worek, Peresi ma ye Sadyusi ma ye Jisas riitak yar. Jisas riina apo diigii diigii hechaken eena yar. Eena ye riita mirakelen otiiken woher. God riita Jisas riina hechi wohowuken eena wochar. 2 Worek, Jisas rii awasen eecha wor: “Hogo nedii ya ye i tawak kwo eecha wocho: ‘Neer eeta nayi hecho. Ii eeta nedii kepi yato.’ 3 Niyiga nedii kwo eecha wocho: ‘Neer eeta nayi hechawak kehapa hecho. Ii eeta wayiva nedii yato. Kwo eeta kiki siitawak kwo neeren hechawey, kapo boy boboy sokwato? Kwo eena hecho. Wowak, kwota diita nediik otii tawa tobon hechawey kwo eena sokwak tawa boboyen kwo hikikasakech. 4 Ma mima dii nedii eeta kapasek wey otiitawak, God riina saka hikitawak!” Jisas rii eechaba eecha wor: “Kwota mirakel otiiken wohechawey, ada kwona saka otiiwak. God riita kwon mirakelen hari eetaba. Jona riina otiir mirake sii eetaba.” Worek, Jisas riita yenya heechi ir.\nPERESI SADYUSI YECHI OTII TAWA ABO MAJI\n5 Disaipel ye pagiirebak icharek, ye geyen abosuchi heechi ir. 6 Icharek, Jisas rii yenya eecha wor: “Kwota na hehar hecha. Peresi Sadyusi yechi yis eena na opoy sii ta.” 7 Worek, ye awasen awasen eecha wor: “No gey saka yeechi yayawak, eena rii eecha wor.” 8 Jisas rii yechi majin eena hikichi eecha wor: “Boyewak kwo gey biish sii majin awasen awasen bato? Kwoti hiki siitiichichawa boboy eeta karakada wey! 9 Kwo boy kapo saka otii hechawak? Kwoboy kapo abosuchir eetaq nediik ada yokotapa geyn reekiichi 5,000 man havari eeta kiki siirek, kaw kapo kwo wasahaya kwow shasha heechir? 10 Eeta nediik 7 geyen reekiichi 4,000 ma yenya havari, kapo wasahaya kwow shasha kwo woyichi yichir? Kapo kwo eena abosuchuwa? 11 Boyewak kwo saka hikitawak ada saka geyn wochawak? Kwota Peresi Sadyusi yechi yisen eena na ow poy sii ta. 12 Worek, ye meejichi hikir Jisas riisaka gey rabotawa yisen wocharek. Rii Peresi Sadyusi yechi pokii tar majin eena wor.\nPITA RII GEENYIK EECHA WOR JISAS RII EETA KRAIST, RIITABA\n13 Jisas rii Sisaria Pilipai akamak bana bana tar nosapek eeka ir. Irek, riiti disaipel yen eecha woher: “Ma mima ye boy Ma Yikapwa riina shecha habato?” 14 Yecha awasen eecha wor: “Ma kaw ye eecha wocho, Jon Baptis. Ma kaw ye eecha wocho. Ilaija. Anadii ma ye eecha wocho, Jeremaia. Akar ye eecha wocho, piirapet por.” 15 Jisas rii yenya eecha wor: “Nago. Kwotaba kapo shecha hikitu an nama?” 16 Worek, Saimon Pita rii eecha wor: “Mii eeta Kraist, eeta eechaba eechaba tawa God riiti Yikapwa.” 17 Worek, Jisas rii awasen eecha wor: “Saimon, Jon riiti yikapwa, mii na kwoya woy hiki ta. Diita amutiik maji siiken mak yakasakech. Yaho. Howuk tawa Apoko riitaba miina har. 18 Eena ada miina wocho: Pita mii eeta hapaga papa. Diita papan ada yeechi yaya eeka otiinak ada eeji eyey ma miman yeechi yayanak, ye ya yopo wuchi yichikiita. Eecha otiinak ha tawa boboy siipa eeta boboyen dagiir poyekasakech. 19 Ada miina God riiti kigdom nuberejan tagwa tawa boboyen miina hakiita. Miita diita nosapek egesiitawey, ii hevenek siir. Miita diita nosapek heechitawey, ii eeta hevenek heechir.” 20 Worek, Jisas rii riiti disaipell yen wor: “Kwo opoche man eecha wochanakech Ada eeta Kraist.”\nJISAS RII YENYA EECHA WOR RIIPA HACHI SANIYEECHI SOKWAKIITA\n21 Eeta nediik Jisas rii riiti disaipel yenya tasii mukuchichi eecha wor: “Adapa Jerusaem akamak heechi ikiita. Inyak, lotu apoko saba ma ye, opelen otii tawa harapa ma ye, Lon maji pokii tawa ma ye ana kapasek ottinak, ada harapa kapa meejikiita. Yecha ana pi sowakwochi chinyak, ada yadii piiriichar siichi awasen ya sokwakiita.” 22 Pita rii meejichi riina tapa tiibok yeechi akar eemek ye ichi Pita rii riina wosawo maji batar. “Harapa Ma, boboy God rii sapa egesii. Diita boboy sii miitak yakasakech!” 23 Jisas rii meejichi Pita riina dareboyechi eecha wor: “Gaba, ana na heechi i! Mii mega eecha tawa. Eeji nobon mii dasiipiito. Miita hiki tawa boboyen eena hikitu. Ii eeta God riita hiki tawa boboyekasakech!” 24 Worek, Jisas rii riiti disaipel yenya eecha wor: “Ma por rii adaka eecha ik otiiney, rii sapa riiti nobon mayama heechi abosuchiniga rii sapa riina har yon kiya kapa meeji ana sumovu ta. 25 Ma por rii riiti maban egesiitaney, riipa sii siiken siikiita. Ma por rii riiti maban ana haney, eeji hik haney, riipa maba kepiweyn yeechi riipa eechaba eechaba takiita. 26 Ma por rii diita nosapek tawa eyey boboyen kwoya hechi yaney, riiti maban heechinak saya inyey, rii kapo boyen yakiita? Rii eeta sobo siikiita. Ma sakapa eechaba eechaba tawa boboyek awasen tokokiitawak. 27 Ma Yikapwa riipa riiti Apoko riiti hadabas boboyek riiti ejelek eecha yakiita. Yanak, riita eyey ma yecha diita nosapek otii tawa abon eena rii tokokiita. Yo kapasek otiitawey, yen awasen kapasek otiikiita. Yo kepin otiitawey, yen awasen rii yo kepin hakiita. 28 Diita na hiki ta: ma kaw ye diika tawey yepa saka hatanak, Ma Yikapwa riipa aka tabo yima tawaga eecha siichi yakiita. Eecha yanak, yepa riina hekiita.


Wenge Jairo Konye Tiyo ne Nyasaye | Sigand Ngima\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chokwe Cibemba Cinyanja Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hiri Motu Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kisungu Kongo Korean Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Maltese Maya Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Polish Portuguese Quechua (Bolivia) Rarontongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Xhosa Yoruba Zapotec (Isthmus) Zulu\nWenge Jairo Konye Tiyo ne Nyasaye\nKaka Iwachonwa gi Owadgi Samuel Ruiz-León Arroyo\nPar ane ni ok inyal chiko fuon moro amora e dendi mak mana wang’i kende. Mano e ngima owadwa monyuolwago ma nyinge Jairo. Kata obedo ni ngimane tek kamano, pod en gi kuwe. To kapok anyisou gimomiyo en gi kuwe, we apimnu ane sigande.\nJairo ne onyuol gi tuwo moro mar obwongo (cerebral palsy) miluongo ni spastic quadriplegia. * Omiyo, ok onyal tiyo gi thoth fuonde mag dende. Obwongone ok nyal chiko lechege, to mano miyo bedene gi tiendene gwecho agwecha kendgi. Nitie seche ma lwete Jairo kata tiendene nyalo fware kendgi mopo ka ohinyore owuon. Seche moko onyalo hinyo kata mana joma ni bute. Omiyo, mondo ogeng’ hinyruok kaka mago, kinde mang’eny chuno ni otwe tiendene kod lwetene e ndik rong’onde mojatiyogo.\nPEK MA NE OKALOE KA NODONGO\nJairo nokalo e pek mang’eny ka ne odongo. Ka ne ojadweche adek, tuwo moro ma ne miyo dende gwecho matek kae to lalo pache nomake. Kinde mang’eny, minwa ne jamake motegno ka oringo kode e osiptal koparo ni wuode otho.\nNikech tuwone ma ne miyo lechene ridre ahinya, gikone nong’ol. Kane ochopo higni 16, nungone ne ojakore momiyo ne oyang’ bamne kod nungoneno. Pod anyalo paro kaka Jairo ne jaywak malit otieno kotieno kane adholano chango.\nNikech ong’ol, jomoko nyaka konye timo gik moko mochuno kaka pidhe chiemo, rwakone lewni, kod piele e otanda. Minwa gi Wuonwa e ma kinde mang’eny jakonyo Jairo gi wechego. Kata obedo ni Jairo en ng’ama nyaka kony kinde duto e timo gik moko, jonyuolwa paronega pile ni kik oket genone kuom dhano kende, to bende ogen Nyasaye.\nNE WAFWENYO YO MAR WUOYO GI JAIRO\nJonyuolwa gin Joneno mag Jehova, kendo gisebedo ka gisomo ne Jairo sigendni mag Muma a e tinne. Ging’eyo ni bedo gi winjruok maber gi Nyasaye e ma konyo ng’ato dak e ngima mokuwe. Kata obedo ni dend Jairo ne osebedo manyap ahinya, pod ne onyalo bedo gi geno madier ni kinde mabiro, ngimane nobed maber. Jonyuolwa ne parore ka be Jairo ne dhi mako adiera mag Muma.\nChieng’ moro, kapod Jairo ne en nyathi matin, wuonwa nokwaye niya, “Jairo, wuo ane koda.” Kae to nomedo wacho kama: “Kihera adier, to wuo ane koda.” Ka ne wuonwa omedo kwaye ni owach kata wach moro achiel, pi wang’ Jairo nochako rengni. Kata obedo ni notemo wacho kaka owinjo e chunye, ne ok onyal, to ne ong’uro mana wach. Wuonwa nowinjo malit ahinya neno ka Jairo ywak nikech wach ma nokwayeno. Kata kamano, mano nonyiso ni Jairo nowinjo tiend gima wuonwa nokwayo. En mana ni Jairo ne ok nyal wuoyo.\nBang’ kinde machuok, jonyuolwa nofwenyo ni samoro wenge Jairo ne mbalore ahinya kotemo nyiso gima nie pache kata chunye. Chuny Jairo ne onyosore ahinya ka ne oneno ni onge ng’ama ne nyalo winjo gima notemo nyisogi. Kata kamano, ka ne jonyuolwa ofwenyo somo ranyisi mag wengene kendo miye gima ne odwaro, Jairo ne bedo mamor ahinya. Mano e kaka ne ogoyo erokamano.\nLaktar moro ne ochiwo paro ni yo maber mar wuoyo gi Jairo sama wadwaro penje penjo ma dwokone en ee kata ooyo, to wating’ bedewa ariyo malo. Bat ma korachwich ne ochung’ ne ee, to ma koracham ne ochung’ ne ooyo. Omiyo, bat ma Jairo ne ng’iyo aming’a e ma ne konyo ng’eyo dwoko ma ne oyiero.\nJAIRO KAWO OKANG’ MADUONG’ AHINYA E NGIMANE\nJoneno mag Jehova bedoga gi chokruoge adek madongo e higa ka higa, kama ilero ne ji adiera mag Muma. Kinde duto Jairo nohero ahinya twak ma ne igolo ne jogo ma ne idhi batisi. Chieng’ moro ka Jairo ne jahigni 16, wuonwa nopenje ni, “Jairo, be diher mondo obatisi?” Gikanyono Jairo ne ong’iyo bad wuonwa ma korachwich, to mano nonyiso ni ne odwaro ni obatise. Kae to wuonwa nopenje kama: “Be isesingori ne Nyasaye e lamo ni idwaro tiyone nyaka chieng’?” Jairo ne ong’iyo kendo bad wuonwa ma korachwich. Mano ne onyiso maler ni Jairo ne osechiwore ne Jehova.\nBang’ puonjruok Muma kuom kinde mogwaro, Jairo ne onyiso maler ni ong’eyo gimomiyo odwaro ni obatise. Kuom mano, e higa mar 2004, Jairo bende ne odwoko penjo ma ipenjoga joma idhi batisi ni, “Be isechiwori ne Nyasaye mondo itim dwaro mare?” Jairo nodwoko penjono kuom ting’o wengene malo. Ne ochan ni kotimo kamano to nyiso ni oyie. Omiyo, ne obatis Jairo ka en jahigni 17, mobedo Janeno mar Jehova.\nOTEGO WENGENE KUOM WECHE NYASAYE\nE higa mar 2011, ne wayudo yo manyien mar wuoyo gi Jairo, ma en tiyo gi kompyuta. Kompyutano tiyo gi tong wang’ ng’ato, mana kaka ng’ato nyalo tiyo gi mouse mar kompyuta. Oket pichni moko kod weche e kompyutano mondo okony Jairo wuoyo gi jomoko. Sama odiemo wang’e e achiel kuom pichnigo kompyutano golo dwol mag weche mondik e pichano ma jomamoko nyalo winjo.\nKaka Jairo ne medo winjo tiend puonj mag Muma, e kaka ne omedo bedo gi gombo mar puonjo jomoko. Sama wapuonjore Muma kaka joot, ojang’iya kae to ong’iyo kompyutane. Otimoga kamano mondo oparna ni onego andikne paro ma obiro chiwo sama wan e chokruogewa mag Jokristo.\nSama wan e chokruogewa, Jairo ng’iyoga pichni manie kompyutaneno sama odwaro chiwo dwoko, kae to kompyutano golo dwol ma ji duto winjo. Obwonjoga ahinya sama oneno ka en bende ojiwo jomoko e kanyakla. Achiel kuom osiepene miluongo ni Alex wacho kama: “Awinjoga maber ahinya sama Jairo chiwo paro e wi wach moro e Muma.”\nJairo tiyoga gi kompyutaneni kochiwo paro e chokruok kod konyiso jomoko gik mopuonjore e Muma\nJairo bende tiyoga gi wengene e nyiso jomoko gik mosepuonjore e Muma. Yo achiel ma otimogo kamano en kuom diemo wang’e e picha ma nyiso puodho moro ma nigi le kod ji moa e ogendni mopogore opogore ma odak gi kuwe. Sama ong’iyo pichano, kompyutane golo dwol ma wacho kama: “Muma singo ni piny biro bedo Paradiso kendo tuoche gi tho ok nobedie kendo, Fweny 21:4.” Sama ng’at ma olosogo orwako wach, odiemo wang’e e picha machielo, kae to kompyutaneno wacho ni, “Be diher mondo wapuonjre Muma kodi?” Kwarwa en achiel kuom joma ne oyie puonjore kode Muma. Wamor ndi neno kaka Joneno mamoko konyore gi Jairo e puonjo kwarwa adiera mag Muma! Ne wamor ahinya kane kwarwa obatis e chokruok maduong’ mar ndalo adek ma ne otim e taon miluongo ni Madrid, e dwe mar Agost 2014.\nJopuonj e skul ma Jairo somoe bende oseneno kaka Jairo en ng’at mohero Nyasaye. Achiel kuom laktechene ma nyinge Rosario, nowacho kama: “Chieng’ ma abiro chako lemo e din moro, to nobed mar Joneno mag Jehova. Aseneno kaka yie ma Jairo nigo osemiye mor madier, kata obedo ni ngimane tek kamano.”\nJairo bedoga mamor sama asomone singo ma Muma chiwoni: “Ng’ato ma rang’ol nochikre ka ngau, mi duond jamomo nower.” (Isaiah 35:6) Kata obedo ni seche moko chunye nyosrega, kinde mang’eny to en-ga ng’at moil. Mano en nikech osiepene gin Nyasaye kod Jokristo wetene. Chuny mokuwe ma en-go kod yie mare motegno nyiso maler ni tiyo ne Jehova nyalo miyo kata mana ng’at manie ngima matek obed mamor gadier.\n^ par. 5 Tuwo mar Cerebral palsy (CP) en tuwo mar obwongo ma miyo ng’ato ok nyal tiyo gi tiendeni kata lwetene. Tuwono bende nyalo miyo ng’ato ogore piny ma pache lal, bende onyalo miyo ng’ato kik chiem kata wuoyo maber. Spastic quadriplegia en tuwo marachie moloyo mar obwongo nikech onyalo miyo tiende ng’ato kod bedene omok, kendo bamo ng’ute.\nGima Osiepe Jairo Wacho\nRosa, ma en miyo ma jahigni 63, wacho kama: “Jairo en ng’at mamor ahinya. Kendo gombo mare mar tiyo ne Jehova jiwo ji ahinya.”\nAntonio, ma en dichwo ma jahigni 32, wacho niya: “Neno yore ma Jairo nyisogo yie ma en-go kuom Nyasaye jiwaga ahinya.”\nAndrés, dichwo ma jahigni 67, wacho kama: “Nenore ni Jairo winjo tiend puonj moko mag Muma e okang’ ma malo moloya.”


1 Korintho 6:18-20\n Ringuru utony ni terruok. Richo duto ma ngʼato timo otimo oko mar ringre, to ngʼat machodo timo richo ni ringre owuon. Donge ungʼeyo ni ringreu en hekalu mar Roho Maler modak eiu kendo ma Nyasaye osechiwonu? Ok un mau uwegi; to nongʼiewu gi nengo matek. Omiyo miuru Nyasaye duongʼ gi ringreu.\n1 Korintho 10:23-31\n Ngʼato nyalo wacho niya, “Oyiena timo gimoro amora mwadwaro,” to gik moko duto ma watimo ok kelnwa konyruok. Ngʼat machielo to wacho niya, “Oyiena timo gimoro amora madwaro,” to gik moko duto ma watimo ok kelnwa dongruok. Kik ngʼato dwar mana gik makonye en owuon, to ngʼato mondo odwar gima konyo jowadgi bende. Un thuolo mar chamo ringʼo mongʼiew e chiro ma ok ubedo gi penjo mathoth e chunyu nikech Muma wacho niya, “Piny kaachiel gi gik moko duto manie iye, gin mag Jehova Nyasaye.” Ka ngʼat ma ok oyie kuom Kristo ogweli e chiemo, kendo ihero dhi, to cham gimoro amora moketi e nyimi ma ok ichich gi penjo mathoth e chunyi. To ka ngʼato onyisi niya, “Chiemoni ne olosi mondo otimgo misango ne nyiseche manono,” to kik icham chiemono, nikech wach ma ngʼatno onyisino, kendo nikech wach mar chich ma in-go. Tim kamano mar konyo chuny ngʼatno, to ok nikech konyruokni. Ere gima omiyo paro manie chuny ngʼat machielo ema mona timo gima aneno ni an gi thuolo mar timo? Ka agoyo erokamano ni chiemo ma achamo, to angʼo momiyo ikwana ka jaketho ne gima agoyonee Nyasaye erokamano? Omiyo gimoro amora mutimo, bed ni uchiemo kata umetho, to timgiuru duto mondo Nyasaye oyud duongʼ.\nkendo mondo ungʼe gima miyo Ruoth mor.\n1 Korintho 3:16-17\n Donge ungʼeyo ni un uwegi un e hekalu mar Nyasaye, kendo ni Roho mar Nyasaye odak eiu? Ka ngʼato oketho hekalu mar Nyasaye, to Nyasaye biro tieke, nikech hekalu mar Nyasaye ler, to un e hekaluno.


Johana 6 - Holy Bible [Luo Bible 2020] - (Joh 6)\nBangʼ kinde moko, Yesu nodhi nyaka loka machielo mar Nam Galili (tiende ni Nam Tiberia),\nkendo oganda maduongʼ noluwe nikech ne giseneno honni mane osetimo kochango joma tuo.\nEka Yesu nodhi e bath got kamoro mi nobet piny kanyo gi jopuonjrene.\nSap Pasaka mar jo-Yahudi koro nokayo machiegni.\nKane Yesu otingʼo wangʼe noneno oganda maduongʼ kabiro ire, mowachone Filipo niya, “Ere kuma wanyalo ngʼiewe makati ni jogi mondo gicham?”\nNopenje kamano mana mondo otemego nimar nongʼeyo gima nobiro timo.\nFilipo nodwoke niya, “Kata chudo mar ngʼato mar dweche aboro ok dingʼiewgo makati moromo, ma ngʼato ka ngʼato kuom jogi duto nyalo yudo kata matin!”\nJapuonjrene machielo, ma nyinge Andrea, mane en owadgi Simon Petro nowachone niya,\n“Wuowi moro eri nika man-gi makati matindo abich motedi gi shairi, kod rech matindo ariyo, to magi dikony angʼo kuom pidho oganda machal kama?”\nYesu nowacho niya, “Nyisuru ji obed piny.” Kanyo ne nitie lum mangʼeny, omiyo ji nobedo piny (ka joma chwo kuomgi noromo ji alufu abich).\nEka Yesu nokawo makatigo mi nogwedhogi, bangʼe opogone joma nobedo piny, kendo ngʼato ka ngʼato nochiemo kaka odwaro. Kamano bende e kaka notimo gi rechgo.\nOmiyo negichokogi, kendo negipongʼo okepe apar gariyo gi ngʼinjo ma noa e makati matindo abich mane olos gi shairi, mane joma nosechiemo oweyo.\nKane ji oneno tim hono ma Yesu notimono, negichako wacho niya, “Kuom adier, ma e janabi mane onego bi e piny.”\nTo kaka Yesu nongʼeyo ni negichano biro make mondo gikete ruoth githuon, noa kanyo kendo nodhi ewi got moro kar kende.\nKane ochopo odhiambo, jopuonjre nodhi nyaka e dho nam,\nkuma negidonjo ei yie, kendo ne gisiayo yieno mi gingʼado nam nyaka Kapernaum. Sechego piny koro noselil, to Yesu ne pok obiro irgi.\nYamb ahiti ne kudho, kendo pi nam ne gingore matek.\nKane koro gisekiewo yie kama nyalo romo kilomita abich kata auchiel; negineno Yesu kawuotho ewi pi kochiko irgi; mi luoro nomakogi.\nYesu nowachonegi niya, “Kik uluor, en mana An.”\nKane osewacho kamano eka ne gikwaye mondo odonj irgi ei yie. Kendo gikanyono yie nogowo e dho nam kama negidhiye.\nKinyne, oganda mane ni kode loka nam noyudo ni yie achiel kende ema ne ni kanyo, kendo ni Yesu ne ok odonjo ei yieno gi jopuonjrene, to ni negidhi adhiya kendgi.\nEka yiedhi moko moa Tiberia nogowo but kama ne ji ochame makati, mane Ruoth Yesu ogwedho.\nKane ogandano ofwenyo ni Yesu gi jopuonjrene ne onge kanyo, negidonjo ei yiedhigo, mi gidhi Kapernaum, mondo gimany Yesu kuno.\nKane giyude loka nam komachielo, negipenje niya, “Rabi, ne ichopo sa adi?”\nYesu nodwokogi niya, “Awachonu adier, ni umanya ok nikech nyoro uneno honni, to mana nikech makati manyoro uchamo ma uyiengʼ.\nWeuru tiyo ni chiemo marumo, to tiuru ni chiemo masiko nyaka chop uyud ngima mochwere, ma Wuod Dhano biro miyou. Nyasaye Wuoro oseketo kido mare kuome manyiso ni oyie kode.”\nEka negipenje niya, “Angʼo mowinjore watim eka wati tije ma Nyasaye dwaro?”\nYesu nodwokogi niya, “Tich ma Nyasaye dwaro en ni mondo uyie kuom Jal moseoro.”\nKuom mano negipenje niya, “Kara en hono mane ma idwaro timo mondo wane eka wayie kuomi? Angʼo mibiro timonwa?\nKwerewa nochamo manna e thim; mana kaka ondiki ni, ‘Nomiyogi chiemo moa e polo mondo gicham.’ ”\nYesu nowachonegi niya, “Awachonu adier ni Musa ok ema nomiyou makati moa e polo, to Wuora ema nomiyou makati mar adier moa e polo.\nNimar makati ma Nyasaye chiwo en Jal malor koa e polo kendo ochiwo ngimane ni piny.”\nNegiwachone niya, “Jaduongʼ, miwae makati pile pile kochakore kawuono.”\nTo mana kaka nyocha anyisou, usenena to pod udagi yie kuoma.\nNimar asebiro e piny ka aa e polo, ok ni mondo atim dwacha, to mondo atim dwach Jal mane oora.\nAdier, Wuora dwaro ni mondo ji duto mogeno kuom Wuowi, kendo moyie kuome mondo obed gi ngima mochwere, kendo ochiergi chiengʼ giko piny.”\nJo-Yahudi nochako ngʼur kode nikech nowacho niya, “An e makati mobiro e piny koa e polo.”\nNegiwacho niya, “Donge ma en Yesu, ma wuod Josef, ma wangʼeyo wuon gi min? Ere kaka dobukre kowacho sani ni, ‘Ne abiro e piny ka aa e polo’ ?”\nKuom mano, Yesu nodwokogi niya, “Weuru ngʼur e kindu uwegi.\nOnge ngʼama nyalo biro ira ka ok Wuora mane oora ema okele, kendo anachiere chiengʼ giko piny.\nOndiki e kitepe Jonabi ni, ‘Jehova Nyasaye nopuonj ji duto.’ Emomiyo ngʼat mosewinjo wach Wuoro, kod mosemako puonj mare, biro ira.\nOnge ngʼama oseneno Wuoro makmana Jal ma noa ka Nyasaye; En kende ema oseneno Wuoro.\nAn to awuoyo kuom makati moa e polo, ma ngʼato nyalo chamo mondo kik otho.\nEka jo-Yahudi nochako mino wach e kindgi giwegi, kagiwacho niya, “Ere kaka ngʼatni nyalo miyowa ringre mondo wacham?”\nEka Yesu nowachonegi niya, “Awachonu adier, ni ka ok uchamo ringre Wuod Dhano kendo umadho rembe, to uonge gi ngima.\nRingra e chiemo madier kendo remba e math madier.\nNgʼato angʼata mochamo ringra kendo omadho remba siko kuoma, to an bende asiko kuome.\nMana kaka Wuoro Mangima noora, kendo angima nikech Wuoro, e kaka ngʼama chamo ringra biro bedo mangima nikech an.\nAn e makati mobiro e piny koa e polo. Kwereu nochamo manna kendo ne githo, to ngʼat mochamo makatini, to biro bedo mangima nyaka chiengʼ.”\nNowacho wechegi Kapernaum kane oyudo opuonjo ei sinagogi.\nKane jopuonjre owinjo wachno, thothgi nowacho niya, “Ma en puonj matek manade. En ngʼa manyalo yie gi puonjni?”\nYesu nongʼeyo ni jopuonjrene ne ngʼur kuom wachni, omiyo nowachonegi niya, “Dibed ni wachni ochwanyou?\nKa en kamano, to ubiro timoru nade ka unune Wuod Dhano kadok kuma ne oae!\nRoho ema chiwo ngima; to dhano ok nyal gimoro. Weche ma asewachonu gin mag Roho kod ngima.\nTo kata kamano pod nitie jomoko kuomu ma ok oyie.” Yesu nowacho kamano nikech nosengʼeyo nyaka aa chakruok joma ok oyie kaachiel gi ngʼat mabiro ndhoge.\nEka nomedo wuoyo kowacho niya, “Mano emomiyo ne anyisou ni onge ngʼama nyalo biro ira ka ok Wuora ema okele.”\nYesu nopenjo jopuonjrene apar gariyo niya, “Dibed ni un bende udwaro weya koso?”\nSimon Petro nodwoke niya, “Ruoth, en ngʼa madwadhi ire? In ema in gi weche makelo ngima mochwere.\nWayie kendo wangʼeyo ni in e Ngʼama Ler mar Nyasaye.”\nEka Yesu nodwokogi niya, “Donge aseyierou duto karu ji apar gariyo, to kata kamano, ngʼato achiel kuomu en jachien!”\n(Nowuoyo kuom Judas ma wuod Simon Iskariot mane biro ndhoge bangʼe, kata obedo ni ne en achiel kuom jopuonjrene apar gariyo.)


Fat Mata ogepma Luk 6\n1 Oro, oipmon Yudananohon gendic sep Sabat bongonodec Yesuot youp amnaniot yu wit ön bonip itonggung. Woce itongmuya youp amnaniho wit yitno oburodec fogitmuya godibo song dupdup tuya wit sotno muuya yitno boinno nong tonggung. 2 Ihoroc tongo idiya Farisi amna auho yangga inogung, “Son foro yaöha gendic mata noni yembodang. Sabat bongonodec ihoroc toctocha bongbong morö itac.” 3 Ihoroc yuya Yesuho mata urago ingoroc iban imogoc, “Sonu Devitho osuc kiap togocma worochon fatno embatho makombingidanghu nuhun? Devithon toropni o ino yu nacnoha worec imogung. 4 Worec imuya Devit yu Kopotorochon öret socsoc böc ganang öngga nacno sowarango Kopotorochon fatha fong figungma wo fogida nagoc. Nacno sowarango wo wömai ungoma ididoc. Worocha öret socsoc youp amnahogon nongidung, amna komanangno muno. Wohong Devit yu wo fogitmuna nongga docno wömai silip tongga nucni imogoc.” 5 Yesuho mata ihoroc inongga mata docno sakaun fiuna yogoc, “Amnahon Manano yu Sabat bongono worochon Morömo itac.”\nYesuho Sabat bongonodec amna oburo omong fatfatyi yu tun orokogoc\n6 Oro oipmonu Sabat bongono auho Yesu yu Yuda nanohon fatmata yocyoc bucin öngga owi amna fatmata ogepma fandat inogoc. Tuna amna au oburo arocne omong fatfatyi yu wocin idoc. 7 Oro Farisi orin nongoru gendic fandat fandat amna yu ihorocgon woce ito ‘Yesuho Sabat bongono gendic noni gumarantachu’ yongo yu angsicgon togung. Yu wömai kombigung, ‘Yesuho Sabat bongonodec obukoc amna wo tun orokunai wömai nontho yu mata youpdec tohong yuantamon.’\n8 Ihoroc kombigung mahong Yesuho yuhon irot kombic kombic wontucmuno kombingbödegoc. Tongo yu amna oburo omong fatfatyi inogoc, “Goc idongga suraroho yangamin eran iti.” Ihoroc inuna idongga idina 9 Yesuho owi amna inogoc, “Nocho son ingo kanong ac towa: Nongoruho Sabat bongonodec toroc kiap ogepma toctocnoha yacha woha toroc kiap wontucmuno toctocnoha yac. O ihorocgon nonu amna dongyana orokodarut woha nonu amna dongyana omaruthu nuhun?” 10 Ihoroc inongga Yesuho owi amna woce idungma foring yangtongga amna oburo obukocni inogoc, “Obura tong nongnong toi.” Inuna amna wo oburo tong nongnong togocmai wohogon orokogoc. 11 Ihoroc tuna Farisiho wo angmuya irotno toup sinom ec imuna inohogon yogung, “Oro nonu Yesui ting tong imontamon.”\nYesuho youp amnani 12 yu soworegoc\n12 Oro bongono worochogon Yesu yu dönac yocyocha sa urongo auhon öngga kumbong wocinu itmuna Kopotoroc dönac inogoc. 13 Wocegon idina sa isong urang muuna Yesuho youp amnani inong yuna ebung. Ehuya worochon toropdecma amna 12 soworengga ‘Aposel’ ma mambot imogoc. 14 Aposel ma sogidungma yuhon ma torop woi ingoroc: Saimon, yuha wömai Yesu mano Pita mambodoc. O Saimonthon orugo Andru, o Jems, Jön, Filip, Bartolomyu, 15 Matyu, Tomas, Jems yu woi Alfiushon manano o Saimon yu woi Selotho toropdecma. 16 O Yudas yu woi Jemshon manano o Yudas Iskariot. Yudas yu wömai mit Yesu ayamihon oburodec sigoc.\nYesuho owi amna koböcma dongyun orokogung\n(Matyu 4:23-25; Mak 3:7-12)\n17 Oro Yesuho Aposelni ihoroc yangsoworeuna yu ambarac sa föpmodec ohogung. Tuna sa woce urop owi amna koböcma sinom idung. Woi owi amna Yesuot itongidungma orin owi amna Yudia provinshon böcsa danongma orin owi amna Yerusalemmahu o Tair orin Saidonthon top tanmahu yu ambarac wocin idung. 18 Yu amba-racho Yesuhon mata kombic kombicha orin ‘Yesuho obukoc noni dongyun orokona’ yongo ebung. Ehuya Yesuho owi amna dogu boyömpho dongyu mointogungma yu dongyun orokogung. 19 Kopoto-rochon gesö moröma worocho Yesudec foc tongga idina Yesuho owi amna tongfat yegoc. Worocha tongga owi amna ambaracho oburo yudec wot möcmöcha toup tuya gesö worocho owi amna ambarac donyun orokongdup togung.\nKopotorocho numaha irot ogep kombingitac\n20 Oro urop Yesuho owi amna yu tan tonggungma foring yangga ingoroc inogoc,\n“Son owi amna uroci son yong borongdearut. Kopotorochon toboruc woi sonthon.\n21 O son owi amna önga nacno manomanoha möp idangma son yong borongdearut. Mit wömai sonu yapmu auha madocmui ogepgon itnahing.\nO son owi amna önga mepmo kombingga yongoin tongo idangma son wömai mit irot guc kombingga yonggutnahing.\n22 Son Amnahon Mananoha kombing tobing imongidang-maha tongga amnaho son ayam ayam tong kamongga inoin surarodec kangato kanonahing.\nO ihorocgon yu sontha mata mene yongga dongyu obukonahing. Oro yu kiap ihoroc tong kamontanganu wömai sonu worocha kombing borongdearut.\n23 “Sonthon wöngnac soni moröma sinom worocho wömai Kopoto-rocot momdec sontha torengo itac. Worocha tongga amna auho son mepmo tong kamontangan bongono wocin son borongdearut. Osuc ombung sakung soni yu kiapmo wontucmuno ihorocnogon Kopotorochon yong tuctuc amnani inongidung.\n24 Worochoi oro, son möneng yoctec amna, son soni woho! Son yapmu ogepma urop guroc ngocin fogitdeang. Worocha son mit yapmu au masogitning.\n25 O son owi amna önga nacno koböcma nongga modip soni foc tongidangma son soni woho! Son wömai mit möp itnahing.\nO son amna önga irot ogep kombingga yonggud-idangma son soni woho! Sonu wömai mit mepmo kombingga ointongga itnahing.\n26 Ombu sakung soni yu wömai osuc imanang yong tuc tuc amnaha yong moröng imongidung. O önga suraro ambaracho ma soni yong moröng tong kamuyai wömai son soni woho!”\nAyamoha oröc tong imimphon toroc kiap\n27 Yesuho mata sakaun fiuna ingoroc yogoc, “Son numariho nochon mataha onggim singga kombingidangma son woroc nocho ingo kantiwa, sonu ayam soniha oröc tong imongitnung. O amnaho sontha ayam tong kamuyai wömai sonu yuha urago ogepma tong imongitnung. 28 O ihorocgon amna auho son möpmo wagang kamuyai wömai sontho uragoha ‘Kopotorocho tong ogep tong kampun’ yongo mata urago inongitnung. O amna auho son dongyu obökuyai wömai sontho ‘Kopotorocho yu tongfat yehun’ yongo dönac yongitnung. 29 O amna auho moguma aramo ökene guyai wömai moguma ökene boging impi. O amna auho gochon tec tohomunmuca usem tunai wömai gocho yu angbanangga sum teca boging impi.\n30 “Amna auho yapmu manomanoha ‘wo nampi’ yongga ganuya wömai gocho ‘muno’ inirocha, muyu imongidiruc. O ihorocgon amna auho gochon yoctec au yongga fonguyai wömai gocho yu inong fato ‘wo wönggon nampi’ inirocha. 31 Son muyu toroc kiap ‘nuc soniho son tong kamongitnung’ yongo kombingidangma, toroc kiap ihorocnogon wömai sonu nuc soniha tong imongitnung.\n32 “Oro gocho amna gakaha toup kombingidangma yuhagon toup kombiantarocanu wömai gocu yapmu moröma matiroc. Kopotorocho worochon wöngnacno ogepma magamic. Wömai yaha wontucmuno toctoc amna yu toroc kiap worocotmagon tongidang.\n33 “O gocho amna gakaha tong ogep tong gamontangma yuhagon toroc kiap ogepma tong imontaroc. O amna toroc wontucmuno tong gamontangma yuha wömai ayam tong imontaroc. Oro toroc kiap ihorocno woi yapmu moröma muno. Kopotorocho worochon wöngnacno ogepma magamic. Wömai yaha wontucmuno toctoc amna yu toroc kiap worocotmagon tongidang.\n34 “O gocho amna auha kombiharoc yu möneng urago wönggon namontac, amna ihorocnohagon wömai möneng imontaroc. Wohong amna au, gocho yuha irot yai kombingga ‘möneng wönggon namontachu munohu’ yongo yuha wömai yapmu au maimiroc. Oro toroc kiap ihorocno woi yapmu moröma muno. Kopotorocho worochon wöngnacno ogepma magamic. Wömai yaha, wontucmuno toctoc amna yu ihorocgon nucni möneng koböc idimangma yuhagon möneng imongidang. Yu wömai kombiang, amna ihorocnoho möneng butogo ambarac saringidang.\n35 “Worochoi oro, son muyu ayam soniha toup kombingga tong ogep tong imongitnung. Tongo son yuha manomano boging imongga urago sogit sogitha kombininga. Son ihoroc tuyai wömai son Kopotoroc onoce sinom itacma yuhon weni manani itmuya wöngnac soni ogepma sinom sogitnahing. Yuho wömai amna wontucmuno orin amna urago matongidangma yuha tong ogep tong imongitac. 36 Worocha wömai sontho ihorocgon Nandöng sonihon toroc kiap ogepma tanmuya nuc soni yang banangga tong ogep tong imongitnung.”\nSon nuc sonihon toroc kiapmo angsoworengitninga\n37 Yesuho wönggon matano sakaun fiuna ingoroc yogoc, “Sontho nuc sonihon toroc kiapmo angsoworeninga. Tuna Kopotorocho sonthon toroc kiap soni ihorocgon maangsoworeic. O sontho nuc sonihon mata yu bödeuna urago wontucmuno imoninga. Tuna Kopotorocho mata soni ihorocgon mayun bödeuna urago wömun makamic. Sontho nuc sonihon turongono imu fat imongitnung. Tuna Kopotorocho sonthon turongo soni ihorocgon imun fat kamangoc.\n38 “Son muyu manomano soni amna auha silip tong imongitnung. Tuya Kopotorocho urago töngga son ihorocgon manomano iban kamangoc. O yuho wömai gipmohon toroc makamic. Muno yu oheta kureuna ohuna koring önggöngno kiap get kamangoc. Sontho silip tongga nuc soniha manomano imongidangma worochon torocgon wömai Kopotorocho son manomano iban kamangoc.”\n39 Oro Yesuho wönggon mata tepmo au ingoroc yogoc, “Amna au daro kom toctocyi yuho ogep amna au daro sumo yu uyap indauntha woha muno? Woi muno! Ihoroc tonggai wömai yaityaitgon gopmain ohun. 40 O managumboc auho wömai fandat fandat amnanohon kombic kombic manggiraun. Wohong managumbocho kombic kombic ogepma sogitdup tontacanu wömai yu fandat fandat amnano simbanggon in.\n41 “O goc yaöha fön obugu oröcaho daron itacma wo wömai angitaroc mahong ep moröma gakain daran itacma woha wömai makombiroc. 42 O gocu tingtinga oröca ingoroc inontaroc, ‘Oröc, noc fön daran itacma yopyopha kombihat.’ Ihoroc inongitaroc mahong gakain daran wömai ep moröma itacma worocha wömai etno itaroc. Goc imanang amna osuc ep moröma gochon daran itacma wo yongdengga mit wömai oröcahon fön obugu daron itacma woroc tuctugo foringga yohantaroc.”\nEp koburochon mata tepmo\n43 Yesuho wönggon mata sakaun fiuna mata tepmo au ingoroc yogoc, “Ep ogepma yu koburo wontucmuno mafingitac. O ihorocgon ep wontucmunoho wömai koburo ogepma mafingitac. 44 Amnaho wömai ep koburo ango ephon foro ogepmahu o wontucmunohu kombiantac. Amnaho wömai fik koburo yi dirongo tumoc mabariic. O ihorocgon wain koburo wömai ep gosongonma woce mayaun fetning. 45 Oro worochon torocgon wömai amna ogepmahon irotnon manomano ogepmahogon foc tongga ididang. Tuna amna worochon youpno boinnobarac engoc. Wohong amna wontucmuno yuhon irotnon wömai manomano wontucmunoho foc tongga idang. Tuna amna worocho duc matano orin toroc kiapmo wontucmunogon tontac. Amnahon duc matanoho wömai irot kombic kombicnohon kiapmo tarantac. Ogephu o wöntucmunohu yu duc matanoho worochon torocgon yongitac.”\nBöc toctochon kiapmo yai worochon mata tepmo\n46 Yesuho wönggon ingoroc yogoc, “Tingting oro! Bongono muno sontho nocha ‘Moröma noni, Moröma noni’ ihoroc nanongidang mahong nochon mata sumbot sumbotha wömai sonu makombing. 47 Worocha tongga nocho amna nochon mata sumbot tongontacma yuhon toroc kiapha mata tepmo ingoroc kantiwa. 48 Amna wo yu böc toctocha tac. Tongo gopma giuna omoce sinom sop koroc ohogoc. Tuna böc orungo sop tumoc omoce akep sinom tongga idiya böcno temongmun öantac. Tuna mit yamuc öngkorop tongga böc wo koreantac mahong amna worocho böcno ogepma koingo sinom togocmaha tongga böcno maköndet ongic. 49 Oro amna auho nochon mata kombingga masumbicma yuhon foro wömai ingoroc. Amna wo yu böcno toctocha togoc mahong yu böcno orungohon gopma imanang imananggon giuna böc orungo sop koroc mahogoc. Tuna yamuc öngkoropho engga böc wo koreuna kondet ongga obukogoc,” Yesuho yuhon mata sumbot sumbothon mata tepmo ihoroc yogoc.


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Esta 9\n1 Baruwa mar chik ruoth ne onego chak tich chiengʼ tarik apar gadek dwe mar apar gariyo miluongo ni Adar. Chiengʼ ma jowasik jo-Yahudi nogeno logie, wach nolokore mi jo-Yahudi ema koro noloyo jogo mane ochayogigo. 2 Jo-Yahudi nochokore e mier madongo e gwenge duto manie pinyruoth Ahasuerus mondo gimonj joma ne dwa tiekogi. Ne onge ngʼama ne nyalo chungʼ e nyimgi nikech ogendini mamoko duto noluorogi. 3 Kendo jodongo duto mag gwenge, gi askeche, gi jotelo, gi jorit chik mag ruoth nokonyo jo-Yahudi nikech negiluoro Modekai. 4 Modekai ne en ngʼama duongʼ e dala ruoth; humbe nolandore e gwenge duto kendo tekone ne osiko medore ameda.\n5 Jo-Yahudi nogoyo jowasikgi duto ka ginegogi gi ligangla kendo negitiekogi, mine gitimo gima gihero ne joma ne ochayogi. 6 To e ohinga mar Susa, jo-Yahudi nonego motieko ji mia abich. 7 Bende neginego Parshandatha, Dalfon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, to gi Vaizatha, 10 mane gin yawuowi apar mag Haman wuod Hamedatha, jawasik jo-Yahudi. To jo-Yahudi ne ok oyako gimoro amora.\n11 Kar romb ji mane onegi ei ohinga mar Susa noter ne ruoth e odiechiengʼno. 12 Ruoth nowachone Esta ma mikache niya, “Jo-Yahudi osenego ji mia abich motieko gi yawuot Haman apar ei ohinga mar Susa kende. To koro kare gisetimo angʼo e gwenge man e pinyruoth? Sani to koro angʼo kendo midwaro mondo atimni? Kwayoni en angʼo? Mano bende ibiro miyi.”\n13 Esta nodwoko niya, “Ka berni ruoth, to yie mondo jo-Yahudi man Susa kiny ochak otim gima gisetimo kawuononi kendo yie mondo ringre yawuot Haman apar-ka mondo olier e yath minegoe ji.”\n14 Eka ruoth nochiko mondo mano otimre ma chikno nogol e Susa, mine giliero ringre yawuot Haman apar-ka e yath. 15 Jo-Yahudi man Susa nobiro kaachiel tarik apar gangʼwen dwe mar Adar, mine ginego ji mia adek e Susa, to ne ok giyako girgi mora amora.\n16 E kindeno jo-Yahudi mamoko mane ni e gwenge mag pinyruoth bende nochokore mondo gisir kendo gigengʼ wasigu. Neginego ji moromo alufu piero abiriyo gabich, to ne ok giyako girgi moro amora. 17 Mano notimore tarik apar gadek e dwe mar Adar, to tarik apar gangʼwen ne giyweyo ma giketo odiechiengno obedonegi odiechieng mor kod nyasi.\nNyasi mar Purim\n18 To jo-Yahudi modak Susa nochokore tarik apar gadek kod apar gangʼwen, to kane ochopo tarik apar gabich ne giyweyo mi odiechiengno nobedonegi odiechieng mor kod nyasi.\n19 Mano ema omiyo jo-Yahudi modak e gwenge to moloyo modak e mier pod rito tarik apar gangʼwen mar dwe mar Adar kaka chiengʼ mor mar timo nyasi, kendo en odiechiengʼ ma gimiyoe ngʼato ka ngʼato mich.\n20 Modekai nondiko gigo mane otimore, nooro barupe ni jo-Yahudi duto e gwenge maboyo kod machiegni mane ni e bwo loch ruoth Ahasuerus, 21 kochikogi mondo gitim nyasini higa ka higa, tarik apar gangʼwen gi apar gabich mar dwe mar Adar, 22 nikech e kindego ema ne jo-Yahudi otony e lwet wasikgi kendo e dweno ema kuyo margi nolokore mor kendo ywakgi ne olokore nyiero. Kindego nyaka bed kinde mag timo nyasi mag mor ka gioro mich mag chiemo ne jowetegi kendo mich moko bende ne jomoko modhier.\n23 Omiyo jo-Yahudi noyie dhi nyime gitimo nyasi mane gisechako timo ka gitimo gima Modekai nosendikonegi. 24 Negitimo kamano nikech Haman wuod Hamedatha, ma ja-Agag, ma jasik jo-Yahudi duto, nosechano mondo otiek jo-Yahudi kogoyo ombulu (miluongo ni pur) mondo oneg-gi kendo otiekgi. 25 To ka wach marachno nochopo ne ruoth, noketo mondo ondik chike moko mamiyo chenro maricho mane Haman ochano ne jo-Yahudi odog ne en owuon, kendo ni oliergi e yath, en kaachiel gi yawuote. 26 (Emomiyo nochak odiechiengego ni Purim kaluwore gi nying ombulu miluongo ni pur.) Nikech gik moko duto mondiki e baruwani kendo nikech gik moko mane gineno kod mane otimorenegi, 27 jo-Yahudi nokawo wachno ka margi mondo obed timgi ne gin giwegi to gi nyikwagi mabiro to gi ji duto madwaro riwore kodgi ni nyaka rit ndalo ariyogo higa ka higa, e yo moketi kendo e kinde moseketi. 28 Ndalogi onego par kendo riti e tienge duto mag dhoudi, e gwenge, kendo e mier madongo duto. Kendo ndalo Purim-gi mondo orit nyaka chiengʼ ma ok jo-Yahudi oweyo ma ok otimoe nyasi, bende wich kik wil kodgi e kind nyikwau.\n29 Omiyo Esta ma mikach ruoth ma nyar Abihail kod Modekai ma ja-Yahudi, nondiko gi teko kod chir mondo ojiw baruwa mar ariyo kuom wach Purim. 30 Kendo Modekai nooro barupe ne jo-Yahudi duto man e gwenge mia achiel gi piero ariyo gabiriyo mag pinyruodh Ahasuerus, barupego notingʼo weche mag miyo chunygi mor kod jiwo chunygi, 31 mar chako loso ndalo mag Purim e kindegi mowinjore, mana kaka Modekai ma ja-Yahudi gi Esta ma mikach ruoth nosechikogi. Barupego bende ne omiyo jo-Yahudi gi nyikwagi chike moko moket kuom wach tweyo chiemo kendo kuom wach ywak. 32 Chik mane Esta ogolo nojiwo chike mag Purim, kendo nondikgi e kitabu.


БЕЗПЛАТНА e-книжна версия на Luo език издание 5\nRuodhwa Maosedoko Tim Makare Mar Nyasaye ( I )\n- Tim Makare mar Nyasaye ma oelore kuom Jo Rumi\nTim makare mar Nyasaye kaka oelore e Jo Rumi\nJandiko mar kitabu ni e rachak mar migawo mar 'New Life Mission' kendo osebedo jayalo mar wach mar pi kod Roho, man kod tim makare mar Nyasaye, ne pinje duto. Tijene, makoro oseloki e dhoudi madongo 50, koro ipogo ne ji e pinje moloyo 150. ji duto man e piny nyalo yudo gweth maduong' ka giyudo tim makare mar Nyasaye kokalo kuom wach mar Nyasaye, ma Reverend Jong yalo kaachiel kod jotich wetene. Ang'o momiyo ok nyal weni richoni kendo ilos ngima mari misiko ka ibedo gi yie kuom wach Nyasaye kokalo kuom puonj mag kitabu ni?\nLuo издание 5


Dholuo | CCOG\nHome › Archive for Dholuo\nBible News Prophecy Magazine in Dholuo Apr-Jun 2018\nPosted on May 9, 2018 by CCOG\nDuond Weche Mokor. Bironu e yo machalo kama. Bende Kanisa Nyasaye mar adieri owinjore bed kod Log tichne Jerusalem? Jomoko wacho kamano! To Muma puonjo nang’o? Somo Muma e Lesson mar 13:Ang’o ma Jo Kristo biro yudo kaka gikeni? Osinginegi…\nPosted in Africa, African Magazines, Afrikaans, Dholuo\nLuo: Kor Mawuok E Muma. Due mar Ang’wen – Auchiel, 2017\nPosted on June 29, 2017 by CCOG\nHere is a pdf link to the Luo edition of BNP magazine of the Continuing Church of God: Kor Mawuok E Muma. Due mar Ang’wen – Auchiel, 2017. Eyo machalo kama: 2. Kowuok kuom Jandiko: Romo mar Afriak 2017. Contining’…\nPosted in Dholuo\nLuo: Kor Mawuok E Muma. Due mar achiel – adek 2017\nPosted on March 21, 2017 by CCOG\nHere is a pdf link to the Luo edition of BNP magazine of the Continuing Church of God: Kor Mawuok E Muma. Due mar achiel – adek 2017. Eyo machalo kama: 2.Weche Mokor Mawuok E Muma. 5.Ere kaka inyalo geng’…\nPosted in African Magazines, Dholuo\nLuo: Weche mokor mawuok e muma dwe mar Apa r – Apar gi ariy o 2016\nHere is a pdf link to the Luo edition of BNP magazine of the Continuing Church of God: Weche mokor mawuok e muma dwe mar Apa r – Apar gi ariy o 2016. Eyo machalo kama: 2. BobThiel jandiko maduong’…\nWheche Manyien Mokor E Muma 2015\nPosted on February 4, 2017 by CCOG\nFor the first time, we now have the BibleNewsProphecy magazine translated into the Dholuo language. Here is a link to the first edition: Wheche Manyien Mokor E Muma. Weche Mantie E Bugni Gin: 3 Bende sand malich biro chakore 2015?…\nWeche mokor mawuok e muma dwe mar abirio –ochiko, 2016\nPosted on January 5, 2017 by CCOG\nHere is a pdf link to the Dholuo edition of the Bible News Prophecy magazine: BNP Weche mokor mawuok e muma dwe mar abirio –ochiko, 2016 2. Oa kuom Jandiko. Beduru motang’ kod riwruoge mag dinde. 16. Som somo mar…


Ka aonge kod Rabo oyunga, mor terruok kata lube kata gir tterruok mar hera. Anyalo tiyo kod ang'o? – Help Center\nKa in kod penjo madok korka gige tetruok,mo mar terruok aka yore geng'o Ayaki kata Nyaye,inyalo loso kod jolony e Planned-Parenthooh health educators kaye.


Kolosai 1 - Holy Bible [Luo Bible 2015] - (Kolosai 1)\nAn Paulo, jaote mar Kristo Yesu kuom dwaro mar Nyasaye, ema andiko baruani kaachiel gi owadwa Timotheo.\nWandikonu un jo-Nyasaye man Kolosai, ma un owetewa maradier kuom Kristo. Ng’wono gi kue moa kuom Nyasaye Wuonwa obed kodu.\nNdalo duto kwalemonu, to wagoyo erokamano ni Nyasaye, Wuon Ruodhwa Yesu Kristo,\nnikech wasewinjo yie ma un-go kuom Yesu Kristo, kod hera muherogo jo-Nyasaye duto.\nKane wach maradier, ma en Wach Maber obironu mokwongo, ne uwinjo wach geno ma okelo. Kuom mano, yieu kod herau owuok kuom gima ugeno ma okannu maber e polo.\nWach Maberno nyago olemo, kendo olandore e piny ngima, mana kaka oselandore e kindu, chakre chieng’ mane ukwongo winjoe wach ng’wono mar Nyasaye, mi ung’eye adier.\nEpafra mane opuonjou wachno en misumba wadwa, kendo jatich Kristo maradier matiyonu karwa.\nEn ema nonyisowa kaka Roho osemiyou hera.\nMano emomiyo, chakre chieng’ mane onyisowae kamano, pok waweyo mak walemonu, kwakwayo ni mondo ung’e dwaro mar Nyasaye chutho, ka un gi rieko kod ng’eyo duto ma Roho chiwo.\nKamano unudag e ngima mamiyo Ruoth duong’, kendo unutim gik malong’one e yore duto, kunyago olemo mag timbe mabeyo duto, kendo kumedo ng’eyo Nyasaye.\nWalemo ni mondo otegu gi teko mar duong’ne mang’ongo, komiyo udhil, kendo uketo chunyu mos, kata ka ang’o ema timore.\nGouru erokamano gi mor ni Wuoro, ma osemiyo ubedo joma owinjore yudo gueth kaachiel gi joge owuon e piny ler.\nEn ema ne oresowa e Loch mudho, mi oterowa e Loch Wuode mohero,\nmane owarowa, kaweyonwa richowa.\nKristo e kido mineno mar Nyasaye ma ok ne. En gi duong’ mar wuowi makayo, kendo en gi loch kuom chuech duto,\nnikech kuome ema ne Nyasaye ochueyoe gik moko duto manie polo kendo manie piny, ok mana gik mineno kende, to koda ka gik ma ok ne bende, kaka loch, gi duong’, gi ruodhi, kod teko. Mago duto Nyasaye nochueyo kuom Kristo, kendo ni Kristo.\nKristo ne nitie kane pok ochue gik moko duto, kendo en ema gik moko duto oriwore kuome.\nEn e wi kanyakla mar jo-Kristo, kendo kanyakla mar jo-Kristo e ringre. En ema ne ochako kanyakla mar jo-Kristo, kendo en ema ne okwongo chier oa kuom joma otho, mi obedo jatelo kuom gik moko duto,\nnikech Nyasaye owuon ema ne oyiero mondo en owuon odag kuom Kristo gi kite duto.\nNe oyiero mondo omi gik moko duto obed gi winjruok kode kuom Kristo, kokelo kue kuom remb Wuode mane ochuer e msalaba. Adier, Nyasaye nomiyo gik moko duto manie polo kod manie piny obedo gi winjruok kode kuom Kristo, koda ka un bende.\nChon un ne un mabor gi Nyasaye, kendo ne un wasike, nikech timbe manono mane utimo, kendo uparo.\nTo koro kuom tho mane Wuode othogo e ringruok, Nyasaye osemiyo ubedo gi winjruok kode mondo okelu e nyime kuler, kuonge mbala, kendo kuonge ketho.\nTo nyaka usik e yie ma un-gono ka uchung’ motegno e mise, ma ok uyiengni uweyo geno mane ubedogo kane uwinjo Injili. En e Wach Maber ma oselandi ni chuech duto e piny ngima, kendo an Paulo ne oketa mondo abed jatich wach maberno.\nEmomiyo koro amor ka aneno masira nikech un. Mano e kaka ringra chopo gima orem kuom masiche mane Kristo oneno nikech kanyakla mar jo-Kristo ma en ringre.\nNyasaye ema ne omiyo adoko jatich kanyakla mar jo-Kristo, kendo tich maduong’ mane omiya en kelonu Wach Maber, kendo elonu tiende malong’o.\nEn wach mane osebedo kopandi nyaka nene ni tienge mathoth kuom higni mang’eny, to koro oseele ni jo-Nyasaye.\nNyasaye nochano mondo joge ong’e kaka wach mane osepandino nigi duong’ miwuoro kuom joma ok jo-Yahudi. To wachno en ni Kristo odak e iu, kendo miyo ugeno kuom duong’ mabiro.\nKristo ema wahulo wachne ni ji duto, kwanyisogi kendo wapuonjogi gi rieko, mondo wakelgi giduto e nyim Nyasaye ka gin jo-Kristo motegno.\nMano e gima achandora katiyone, ka teko maduong’ mar Nyasaye tiyo kuoma.\nKolosai 1 / Kolosai 1\nKolosai 2 / Kolosai 2\nKolosai 3 / Kolosai 3\nKolosai 4 / Kolosai 4


Wusyep Bwore tikin Got APOSEL 2\nŊupe ŋaiye Yohe Yirise nat\n1 Wkp 23.15-21, Lo 16.9-11Miꞌe pe, ŋup tikin Pentikos nat pe, lenge miyeꞌ tuweinge lalme ŋaiye ŋoihmbwaip tinge teŋeime Jisas yate jahilyeh yal luh ilyeh. 2 Ŋupe ŋaiye tinge yarp pe, tinge yasande titire nase ŋaitem nat taꞌe ŋaiye yohe bimbilyeꞌme tahar pe, kin nato yokoh ŋaiye tinge yarp. 3 Pe tinge yetekeꞌe taꞌe nihilim ŋaiye nate sai me tinge ilyeh ilyeh tongonose. 4 Lahmborenge ŋember Yohe Yirise nate gahanahme tinge lalme pe, Yohe Yirise ŋende lenge tatame ŋaiye ka yininge wusyep ŋimeser moiye moiye.\n5 Dindiꞌ ŋup uku, lenge miyeꞌ tuweinge Juta syeꞌ ŋaiye jande wusyep erŋeme tikin Got si yase moiye moiye yat pe, tinge yarp Jerusalem. 6 Ŋupe ŋaiye miyeꞌ tuweinge luku yasande titire pe, tinge yate jahilyeh. Tinge yasande lenge jetalah tikin Jisas yanange wusyep ŋimeser tititinge miyeꞌ tuweinge luku pe, 7 tinge gunguru plai. Pe tinge yanange na, “Lenge miyeꞌ tuweinge liki ŋaiye yanange wusyep taꞌe liki, lenge miyeꞌ tuweinge Galili lakai? 8 Detaꞌe lai ti luku tinge yanange wusyep ŋimeser poi tongonose? 9 Poi syeꞌ mase moi Partia, Midia topoꞌe Elam mat, o syeꞌ poi mase Mesopotemia, Judia topoꞌe Kapadosia mat, o syeꞌ poi mase Pontus topoꞌe Esia, 10 syeꞌ poi mase Frigia topoꞌe Pamfilia, syeꞌ poi mase Isip topoꞌe moi syeꞌ Libia ŋaiye sai siheime Sairini, poi syeꞌ mase Rom mat, 11 syeꞌ poi lenge Juta, topoꞌme lenge haiten ŋaiye bunjenge ŋoihmbwaip tahar jande lotu lenge Juta, tinge yase Krit topoꞌe Arebia yat, kom poi lalme masande tinge yenge wusyep ŋimeser poi ilyeh ilyeh tongonose yanange wah embere ŋaiye Got ŋende.”\n12 Tinge ŋoihyeryembe wula wula pe, tinge plihe yisilih yale yat tititinge na, “Liki ŋaimune?” 13 Kom lenge mitiŋ syeꞌ yende wi me lenge miyeꞌ uku yanange na, “Tinge yonoꞌe pinip wain ti, tinge yende kwite kwote kuli!”\nWusyep tikin Pita\n14 Miꞌe pe, Pita top lenge aposel 11 tahar jan hlaꞌ pe, kin yohe timbiya gahme lenge miyeꞌ tuweinge ŋaiye jahilyeh na, “Hei, yip Juta topoꞌe lahmende ŋaiye yarp ya yoto Jerusalem, mungwim gale si no, ma mini yip ŋai tehei kin! 15 Poi yukur monoꞌe pinip kwote taꞌe ŋaiye yip ŋoihyeryembe. Leꞌe teter hondonge, ŋau nambaꞌe syepumbur hoye hoye. 16 Kom leꞌe taꞌe wusyep tikin Joel, profet tikin Got ende, ŋaiye somohonme kin ŋanange. 17 Jol 2.28-32Kin ŋanange taꞌe leꞌe na,\nMindemboi, ŋup yuwo pe, Got ka uruꞌe Yohe Yirise kin\ne guh me lenge miyeꞌ tuweinge lalme.\nLenge lahmiyeꞌ yip topoꞌe lenge lahtuweinge yip,\nka yininge wusyep tikin Got tuꞌe lenge profet.\nPe Got ka asambe lenge lahyambe yip yipihinge supule,\ntopoꞌe ka asambe lenge miyeꞌ bworenge yip yate tange.\n18 Dindiꞌ ŋup uku pe, Got ka uruꞌe Yohe Yirise kin e guhme\nlenge miyeꞌ wah kin topoꞌe tuweinge wah kin pe,\ntinge ka yininge wusyep Got tuꞌe lenge profet.\n19 Kin ka ende mirakel si e unuh ŋaitem,\ntopoꞌe ka ende wutuꞌ ambaran si e guh kekep no,\npa yetekeꞌe yoworme.\nPa yetekeꞌe wim topoꞌe nih pe, nihnom ka ŋembere gumunge supule.\n20 Na nah ŋaitem hlaꞌ pe,\nŋau ka imbilme tuꞌe ŋaiye ŋup el yepelmbe supule.\nO wundehei ta wimbilme yaihe tuꞌe ŋaiye wim.\nLahmborenge ka ember ŋaiꞌe ŋaiꞌe tuꞌe luku ot yer ti,\nŋup uku ŋaiye ka ot pe, ŋup uku ka bongol yirise supule.\n21 Kom lahmende ŋaiye ka yuwor yilme Lahmborenge\nnange ka ungwisme tinge pe, Got se ka ende.”\n22 Pita plihe ŋanange na, “Miyeꞌ tuweinge lenge Israel, yisyunde wusyep eꞌe! Jisas, miyeꞌ Nasaret uku, kin miyeꞌ ŋaiye Got nalaŋatme kin ŋaiye kin ŋende wah bongol supule, mirakel topoꞌe wutuꞌ supule taꞌe ŋaiye yip si yasande yetekeꞌe. Liki ki yasam yip nange Got naŋaꞌe bongol luku nal me Jisas topoꞌe kin nember kin nat. 23 Mat 27.35, Mak 15.24, Luk 23.33, Jon 19.18Got nember Jisas nal syep yip ŋaiye yip yututusme lenge wachaih ŋaiye yukur jande wusyep erŋeme ŋaiye ka yuluwei kin yil loutungwarmbe. Got kin si sisyeme ŋaiꞌe ŋaiꞌe luku ŋaiye ka ot. 24 Mat 28.5-6, Mak 16.6, Luk 24.5Kom Got plihe ŋahraꞌe kin pe, kin narp hlaininge. Yukur kin narp taꞌe miyeꞌ nule no, yukur tatame ŋaiye nule ka orpe kin, pakai. 25 Sng 16.8-11O taꞌe Dewit somohonme ŋanange wusyep me Jisas. Kin ŋanange na,\nŊam sisyeme Lahmborenge gan siheime ŋam nyermbe nyermbe,\nyukur ma tumbe.\n26 Ŋoihmbwaip ŋam hriphrip supule pe, ŋam miri musukwarme Got.\nŊam sisyeme nange nin se na plihe ahraꞌe wahriꞌ ŋam,\nma tuhur musme nule.\n27 Got, nin yukur na se osme ŋam ŋupe ŋaiye ma mule,\ntopoꞌe yukur na se osme miyeꞌ wah bwore nin no,\nwahriꞌ kin ka nyeꞌ tihiꞌe guh ŋeheh, pakai.\n28 Nin si pasam ŋahwikin ŋaiye ma murp nyermbe nyermbe pe,\nhriphrip nin na paparar me ŋam,\ndetale, nin na orp siheime ŋam.”\n29 Pita plihe ŋana lenge na, “Lenge toꞌ tatai ŋam, ŋam da mini yip wusyep moworme. Somohonme loumwah poi Dewit nule pe, tinge yinise kin. Tukwini ŋeheh kin eꞌe teter sai. 30 Sng 132.11, 2Sam 7.12-13Kom kin profet tikin Got pe, kin sisyeme wusyep tupwaiꞌ tikin Got ŋaiye bwore mise. Got nupwaiꞌe wusyep ŋaiye mindemboi ka plihe aŋaꞌe luh tikin kiŋ Dewit el ŋambaih talah kin ende Krais. 31 Dewit ŋetekeꞌe ŋaimune ŋaiye mindemboi Got ka ende. Taꞌe luku pe, kin ŋanange nange Got ka plihe ahraꞌe Miyeꞌ alaŋatme kin, Krais ŋupe ŋaiye ka ole. Kin yukur tatame ŋaiye ka osme Krais ka tihiꞌe guh ŋeheh, moi lenge miyeꞌ yule no, wahriꞌ kin ka si nyeꞌ, pakai. 32 Got si ŋahraꞌe Jisas pe, poi lalme manange wusyep me wah eꞌe ŋaiye Got ŋende. Detale, poi si metekeꞌe. 33 Got ŋahraꞌe kin nanah narp syep non kin. Pe kin naŋaꞌe Krais Yohe Yirise gande wusyep tupwaiꞌ kin ŋaiye ka uruꞌe unuh poi topoꞌe. Taꞌe luku pe, tukwini yip si yasande yetekeꞌe yitini tikin Got uku. 34-35 Sng 110.1Dewit yukur nanah moihlaꞌ taꞌe Jisas, kom kin ŋanange na,\nLahmborenge ŋaname Lahmborenge* Lahmborenge ŋendehei pe, kin Got, o Lahmborenge hoi kin pe, Jisas. ŋam na,\n‘Ote orp syep non ŋam pe,\nma mende wachaih nin ka yurp tuwihme nin.’\n36 Taꞌe luku pe, yip miyeꞌ tuweinge lalme Israel pa sisyeme bworerme. Jisas miyeꞌ ŋaiye somohon yip yuluwei kin yal loutungwarmbe pe, Got si ŋende kin Lahmborenge, topoꞌe Miyeꞌ alaŋatme kin.”\n37 Ŋupe ŋaiye tinge yasande taꞌe luku pe, wusyep uku ŋotohote ŋoihmbwaip tinge pe, tinge yisilihme Pita topoꞌe lenge aposel syeꞌ na, “Toꞌtatai, ya mende ŋaimune?”\n38 Pe Pita nungwis lenge wusyep na, “Yip ilyeh ilyeh pa yimbilme ŋoihmbwaip yusme pupwa yip, topoꞌe yambaꞌe pinip yoto naŋ tikin Jisas Krais ti, Got ka osme pupwa yip. Yende tuꞌe leꞌe pe, pa yambaꞌe Yohe Yirise, yitini tikin Got. 39 Yip Juta, topoꞌe lenge talah yip, topoꞌe lenge haiten, topoꞌe lahmende ŋaiye Got ka gil lenge pe, Got si yal yip wusyep tupwaiꞌ kin.”\n40 Pita plihe ŋanange wusyep wula wula pe, kin syep erŋeme lenge ŋanange na, “Pa yisilihme Got ŋaiye ka ungwisme yiptip ŋaiye yukur pa yambaꞌe yitini pupwa tuꞌe ŋaiye lenge miyeꞌ tuweinge pupwa leꞌe ŋaiye ka si yambaꞌe.”\n41 Lenge lahmende ŋaiye tenerme wusyep Pita pe, tinge yambaꞌe pinip. Ŋup uku wutuꞌ lenge miyeꞌ tuweinge ŋaiye yimbilme ŋoihmbwaip yalme Jisas tatame 3,000. 42 Nyermbe nyermbe tinge jahilyeh yambaꞌe sande tekeꞌe yatme lenge aposel, o tinge jahilyeh yono ŋai, o tinge jahilyeh yanange wusyep topoꞌme Got.\nLenge miyeꞌ tuweinge tikin Krais tinge yarp ŋoihmbwaip ilyeh\n43 Ŋupe ŋaiye mitiŋ lalme yetekeꞌe mirakel topoꞌe wutuꞌ supule ŋaiye Got ŋende gah syep lenge aposel tikin Jisas pe, tinge gunguru plai. 44 Apo 4.32-35Lenge miyeꞌ tuweinge ŋaiye ŋoihmbwaip tinge teŋeime Jisas jahilyeh pe, tinge yiyarꞌe ŋaiꞌe ŋaiꞌe tinge. 45 Tinge yember ŋaiꞌe ŋaiꞌe tinge ya tas ŋaiye ka yambaꞌe wuhyau yungwisme lenge miyeꞌ tuweinge ŋaiye seheiꞌme ŋaiꞌe ŋaiꞌe. 46 Ŋup lalme tinge yate jahilyeh yal yukoh yirise. O ŋup syeꞌ tinge jahilyeh yal yokoh tititinge pe, tinge yono ŋai. Taꞌe luku pe, tinge hriphrip yarp, topoꞌe tinge ŋoihmbwaip ilyeh. 47 Nyermbe nyermbe tinge yahraꞌe naŋ tikin Got pe, lenge miyeꞌ tuweinge lalme hriphrip me tinge. Taꞌe luku pe, ŋup ilyeh ilyeh Got nungwisme miyeꞌ tuweinge ŋambaran syeꞌ pe, kin nember tinge yate jahilyeh topoꞌme lenge miyeꞌ tuweinge ŋaiye si yimbilme ŋoihmbwaip yalme Jisas.\n2.1 Wkp 23.15-21, Lo 16.9-11\n2.17 Jol 2.28-32\n2.23 Mat 27.35, Mak 15.24, Luk 23.33, Jon 19.18\n2.24 Mat 28.5-6, Mak 16.6, Luk 24.5\n2.25 Sng 16.8-11\n2.30 Sng 132.11, 2Sam 7.12-13\n2.34-35 Sng 110.1\n*2.34-35 Lahmborenge ŋendehei pe, kin Got, o Lahmborenge hoi kin pe, Jisas.\n2.44 Apo 4.32-35


Be Nyasaye Ong’eyo Gik ma Notimre Kinde Mabiro?\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Guarani Gun Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Krio Latvian Lingala Lithuanian Luganda Macedonia Malagasy Maltese Maya Mizo Moore Myanmar Nepali Ngabere Norwegian Nzema Oromo Ossetian Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Urdu Vietnamese Wayuunaiki Xhosa Yoruba Zande Zulu\nWaduto wajoparo kaka ngimawa biro bedo kinde mabiro. Wapenjore kaka ngimawa kod ngima jogo mwahero biro bedo. Wajopenjore penjo kaka magi: ‘Be nyithinda biro dak e piny maber moloyo ma wantiereni? Be dibed ni nitie masira moro ma biro ketho pinyni? Be nitie lokruok moro amora manyalo timo sani mondo ngimana obed maber e kinde mabiro?’ Nochwewa gi gombo mar ng’eyo weche ma kamago; kaka dhano, wadwaro bedo gadier ni ngimawa biro dhi maber. Ka inyalo ng’eyo gadier kaka ngimani biro bedo kinde mabiro, donge inyalo kawo okenge madwarore kendo inyalo iko pachi bende?\nKuom adier, ngimani biro chalo nade kinde mabiro? Be nitie ng’at manyalo ng’eyo? Kata obedo ni josomo molony osetemo nono gik mabiro timore e kinde mabiro, thothne gik ma gisekoro bare, to matin kende e ma timore. Kata kamano, iwachonwa ni Nyasaye nyalo koro gadier gik ma biro timore kinde mabiro. Owacho niya: ‘Anyiso giko mar gimoro mana e kinde ma ochakoree. Nyaka nene asebedo ka ahulo gik ma pok otimore.’ (Isaiah 46:10, The Bible in Luo, 1976) Be weche ma Nyasaye koro timore gadier?\nWECHE DUTO MA NYASAYE KORO CHOPO E WANG’E\nAng’o momiyo onego ing’e kabe weche duto ma ne Nyasaye okoro chon ne ochopo kare? Kapo ni nitie ng’at ma kolando ni koth biro chwe kata ok bi chwe to timore kamano, kendo osebedo kowacho adier kuom kinde malach, donge inyalo gene? Kowacho ni koth biro chwe kiny kata ooyo, donge ibiro geno gima owacho? E yo ma kamano, ka ifwenyo ni weche duto ma Nyasaye osekoro timore, donge diher ng’eyo gik mokoro ni biro timore e kinde mabiro.\nOhinga ma ne ochak oger e gunda mar Nineve\nIKETHO DALA MORO MADUONG’:\nKuom ranyisi, donge nyalo bedo wach miwuoro kapo ni ng’ato okoro gadier ni dala moro maduong’ mosebedo gi huma kuom higni mathoth chiegni podho, kendo otimore kamano? Nyasaye ne okoro gima kamano kokalo kuom janabine moro—nowacho ni Nineve ne dhi dong’ gunda. (Zefania 2:13-15) Kata kamano, ang’o ma joma nono weche histori osendiko kuom wach Nineve? E higa mar 632 kapok onyuol Yesu, Jo-Babulon gi Jo-Mede ne oketho dala mar Nineve higni 15 bang’ kane Nyasaye osekoro wachno. E wi mano, Nyasaye nosewacho motelo ni dala mar Nineve ne dhi bedo “motwo kaka kar thim.” Be weche ma ne Nyasaye okorogo ne otimore? Ee, ne gitimore. Kata obedo ni dalano kaachiel gi alworane ne nyalo bedo gi bor mar kilomita 22.7 kod lach mar kilomita 22.7, Jo-Babulon gi Jo-Mede ne ok oweyo gimoro amora e dalano kochung’ mondo gibi gitigo bang’e. Kar mano, ne giketho dalano chuth modong’ gunda. Be nitie janon weche siasa ma ne nyalo koro gadier weche ma chopo e wang’e kamano?\nWANG’O CHOKE JI:\nBe nitie ng’ato ang’ata ma ne nyalo sieko owuon kendo koro higni 300 ma biro, nying ng’at ma ne dhi wang’o choke dhano e altar moro, kendo okor anyuola ma ng’atno ne dhi wuokie, mochak okor nying taon ma ne altarno dhi yudoree? Kapo ni ng’ato ne nyalo koro gima lich kamano ma timre, donge mano ne nyalo miyo humb ng’atno obed malach ahinya. Janabi mar Nyasaye ne okoro ni, ‘Enonyuol wuowi e dhood Daudi ma nochak nyinge ni Josia . . . kendo enowang’ choke ji’ e kar misango moro e dala mar Bethel. (1 Ruodhi 13:1, 2, The Bible in Luo, 1976) Chiegni higni 300 bang’e, ruoth moro miluongo ni Josia, ma nyinge ok yudre ahinya e Muma, ne owuok e anyuola mar Daudi. Wechego ne ochopo e wang’e. Josia ‘nokawo choke e liete, mowang’ogi e kar misango’ ma ne nitie Bethel. (2 Ruoth 23:14-16) Be ng’ato nyalo koro weche ma kamago ma timre gadier maok otaye gi Nyasaye?\nJonabi mag Muma ne okoro podho mar dala mar Babulon, kendo weche ma ne gikoro ne ochopo e wang’e kak\nPODHO MAR LOCH MORO:\nDonge nyalo bedo wach miwuoro ka ng’ato okoro gadier nying ruoth ma ne dhi loyo sirkal moro ma ne locho e wi piny ngima kendo nyiso yo makende ma ruodhno ne dhi tiyogo e loyo sirkandno? Donge dibed gima lich ndi kapo ni okoro nying ruodhno sie higni mang’eny kapok onyuole? Nyasaye ne okoro ni ng’at miluongo ni Kuro ne dhi monjo kendo loyo piny moro. Ng’at miluongo ni Kuroni ne dhi gonyo Jo-Yahudi wuok e twech kendo ne odhi konyogi loso hekalu margi ma ne oyudo okethore. E wi mano, Nyasaye nokoro ni Kuro ne dhi duono aoche mondo omonj dalano kendo ne owacho ni chieng’ ma Kuro ne monjie dalano, ne odhi yudo ka rangeye odong’ thuolo kendo mano ne dhi miyo oloch e yo mayot. (Isaiah 44:27–45:2) Be weche duto ma ne Nyasaye okorogo ne ochopo e wang’e? Joma nono histori wacho ni Kuro ne olocho adier. Jolweny mag Kuro ne otiyo gi lony mang’ula kuom baro achiel kuom aore madongo mag Babulon. E wi mano jolwenj Kurogo ne oyudo ka dho rangeye ni thuolo ma gidonjo mayot. Bang’e, Kuro ne ogonyo Jo-Yahudi kendo ne omiyogi thuolo mar dhi gero hekalugi Jerusalem. Mano ne en wach malich nikech Kuro ne ok lam Nyasach Jo-Yahudi. (Ezra 1:1-3) Donge Nyasaye kende ema nyalo koro gadier weche ma kamago?\nWasewuoyo kuom ranyisi adek manyiso kaka gik ma ne Nyasaye okoro chon ne otimore gadier. Magi gin mana ranyisi matin. Jatend Jo-Yahudi moro miluongo ni Joshua nowacho ne oganda maduong’ ma ne winje niya: “Ung’eyo e chunyu duto kendo e parou duto ni, gimoro ne ok orem kuom gik mabeyo duto ma ne Jehova Nyasachu owacho kuomu; duto osetimorenu, onge kata achiel kuomgi morem.” (Joshua 23:1, 2, 14) Oganda Joshua ne ok nyal kwer ni gik ma Nyasaye singo kata weche mokoro chopo gadier. Kata kamano, ere kaka Nyasaye nyalo timo mano? Yore mag Nyasaye kod mag dhano opogore malach. Ma en wach maduong’ monego wang’e, nimar Nyasaye osekoro weche moko madongo ma dhi timore machiegnini mabiro mulo ngimawa.\nPOGRUOK MANTIE E KIND WECHE MA DHANO KORO GI MA NYASAYE KORO\nKinde mathoth weche ma dhano koro otenore kuom nonro mag josayans, nonro e wi lokruoge matimore e piny, kata mana kuom miriambo mag jo din. Thothne bang’ ka dhano osekoro weche, girito arita mondo gine kabe gik ma gikorogo biro timore.—Ngeche 27:1.\nMopogore gi dhano, Nyasaye ong’eyo gik moko duto. Ong’eyo chuth kit dhano kod gombo manie chunye; omiyo ka odwaro, onyalo ng’eyo e yo maber chuth gima ng’ato biro timo kinde mabiro kata gima oganda moro biro timo. Kata kamano, Nyasaye nyalo timo moloyo mano. Onyalo kata mana chiko weche kendo kelo lokruok mondo gima odwaro otimre. Owacho niya: “Wachna nobedi mowuok e dhoga: ok enoduog ira nono, to notim gi mahero, kendo nonwang’ hawi kuom tich ma naore mondo otim.” (Isaiah 55:11) E yo machielo, wanyalo wacho ni moko kuom weche ma Nyasaye okoro chalo mana lendo mag gik mabiro timore gadier. Okawo okenge mondo one ni gik moko duto mokoro timore maok obare kata achiel.\nNGIMANI MAR KINDE MABIRO\nBe nitie ng’at manyalo wacho gadier kaka ngimani kod ngima osiepeni biro bedo kinde mabiro? Kapo ni ing’eyo motelo ni ahiti moro mager biro, donge inyalo kawo okang’ mondo ires ngimani? Inyalo kawo okang’ machalo kamano kodok korka weche ma Muma koro. Nyasaye oselando ni lokruoge madongo chiegni timore e piny ngima. (Ne wich ma wacho ni “ Gik ma Nyasaye Osewacho ni Notimre Kinde Mabiro.”) Gima Muma koro ni biro timore e kinde mabiro opogore ahinya gi gik ma jotim nonro mag gik mabiro timore wacho.\nWanyalo paro wachni e yo ma kama: Nitie ng’at mong’eyo weche duto ma timore e pinyni a e tiendgi nyaka gikogi. Osendik wechego piny, kendo inyalo somogi mondo ing’e gik mabiro timore e giko. Nyasaye wacho niya: “E ndalo machon nakoro weche ma pok otimore; kawacho, Wachna mawacho ok nyal lokore, gik madwaro timo anatim.” (Isaiah 46:10) In kaachiel gi joodu unyalo bedo gi ngima maber nyowuoyo e kinde mabiro. Penj Joneno mag Jehova mondo onyisi gima Muma wacho e wi gik ma biro timore e kinde mabiro. Joneno onge gi nyalo makende mar fwenyo gik ma dhi timore, bende ok giwuondre ni roho moko wuoyoga kodgi ka nyisogi gik ma dhi timore. Gin jopuonjre mag Muma manyalo nyisi gik mabeyo ma Nyasaye chano timoni e kinde mabiro.\nNono gik ma Muma koro kuom kinde mabiro puonjowa gimoro maber e wi kit Nyasaye. Nyasaye nyisowa gik modwaro timo, kendo mano nyiso ni ohero dhano gadier. Okawo okenge mondo ngimawa obed maber e kinde mabiro. Kuom adier odwaro ni wabed gi ngima maber ahinya e kinde mabiro.\nGik ma Nyasaye Osewacho ni Notimre Kinde Mabiro\nMopogore gi joma koro ni ibiro keth piny, Nyasaye singonwa ni pinyni ok noketh ngang’.—Zaburi 104:5; Eklesiastes 1:4.\nKinde ma Nyasaye biro kawoe okang’ mar konyo dhano, biro yudo ka dhano dhi nyime ketho piny.—Zaburi 92:7; Fweny 11:18.\nNyasaye ong’eyo ni thoth dinde osebedo ka ketho nyinge kendo ok luw puonj mag Muma, kendo obiro kethogi.—Fweny 18:4-9.\nSirkand Nyasaye malocho e polo ema biro ketho joma richo duto to ok dhano moro amora. ‘Nogol oko’ jomaricho.—Zaburi 37:10, 38; Daniel 2:44.\nNyasaye biro reso jogo ma omorgo kendo gibiro dak e piny ma jaber ka gin gi mor mogundho. “Non ng’at makare, kendo ne ng’at mochung’ tir: Nimar kar giko ng’atno en kuwe.”—Zaburi 37:11, 37; Fweny 21:3, 4.\nNyasaye leronwa e Muma kaka wanyalo dak e ngima mamore kendo kaka wanyalo timo ‘mondo wayud teko mar tony e magi duto ma nobi.’—Luka 21:36; Johana 17:3.


ㆍISBN : 9788928209262\nㆍPages : 413\nTim makare mar Nyasaye nenore ratiro kendo opogore kod tim makare mar dhano. Tim makare mar Nyasaye elore kuom injili mar pi kod Roho, mane ochopo kare e yor batiso mane Yesu oyudo kuom Johana kod rembe e msalaba. Nyaka wadog kuom yie mar tim makare mar Nyasaye ka pok odeko.\nBende ing’eyo gimomiyo Yesu ne oyudo batiso ir Johana Jabatiso? Ka dine Johana ok obatiso Yesu, richowa de ok oket kuom Yesu. Johana jabatiso ne en ng’at maduong’ moloyo ji duto, kendo batiso mane omiyo Yesu ne en dwaro makare mar Nyasaye mondo richowa oa kuomwa ka iketogi kuom Yesu.\nYesu ne obatisi mondo okaw richo duto mag piny kuome kendo mondo ochwer rembe e Msalaba ka ochulogo gope mag richowa. Gigo duto oseloko winjona kuom wach mar yudo nyuol manyien, ka chon to ne ang’eyo kendo ayie mana kuom remo mar Yesu e Msalaba. Koro Nyasaye osepuonji gima tim ne makare en mondo wa ng’e kendo wayie kuom tim ne makare. Agoyone Nyasaye erokamano kuom gweth gi duto.


To ng’at maonge gi Roho ok nyal yie weche ma Roho mar Nyasaye nyise. Adier, ok onyal winjo tiendgi maber, nikech ginenore ka gik mofuwo, nimar inyalo nonogi mana gi teko mar Roho.\nBende ng’at moro Roho omiyo teko mar timo honni, to ng’at machielo to omiyo teko mar hulo wach moa kuom Nyasaye, to eka moro to omiyo teko mar pogo mich moa kuom Roho kod mago ma ok oa kuom Roho. Ng’at machielo to omiyo teko mar dhumo dhok mayoreyore, eka moro to omiyo teko mar loko tiend weche midhumogo.\n To kuom jogo mahulo wach moa kuom Nyasaye, ji ariyo kata adek ema mondo olosi. Ji mamoko to mondo opim ane wechegigo. To ka wach moro ofwenyore ni ng’ato mobet piny, ka pod ng’at machielo wuoyo, to ng’at moyudo ka wuoyono mondo oling’, nikech uduto unyalo hulo wach Nyasaye kuluworu achiel achiel, mondo ji duto oyud puonj kendo oyud jip. Ng’atno nyalo ling’ kamano, nikech mich mar hulo wach moa kuom Nyasaye nie teko mar jahul wach owuon, nimar Nyasaye ok en Nyasach koko, to en Nyasach kue.\nUn to, Roho mane Kristo omiyou osiko kuomu, omiyo ok uchando ng’at mapuonjou gik moko duto, kendo puonj mare en adier, ma ok miriambo. Kuom mano, sikuru kuom Kristo mana kaka Roho osepuonjou.\nOsiepena, kik uyie ni ji duto mawacho ni nigi Roho, nigi Roho adier, to temgiuru mondo une ane ka Roho ma gin-go oa kuom Nyasaye, nikech johul wach mang’eny mag miriambo osebiro e piny\nTemuru gik ma kamago duto, kendo rituru mabeyo kuomgi,\nRoho wacho malong’o ni e ndalo giko, ji moko nowe yie marwa, ka gichiko itgi ni puonj mag jochiende ma miyo ji lal.\nTo tang’uru mondo kik uwe ng’ato mak parou gi rieko kod wuond manono, mawuok kuom puonj dhano kod timbe machon mag piny, to ok kuom Kristo.\nJoma dongo to chamo chiemo motegno, nikech gisepuonjore, mi ging’eyo pogo gik mabeyo gi gik maricho.\nTo ka ng’ato kuomu riekone orem, to ber mondo okwa Nyasaye, kendo Nyasaye nomedne rieko, nikech ochiwo gi ng’wono mak ochayo ng’ato.\nMano omiyo kik ung’ad bura kurango mana gik ma oko, to ng’aduru bura mana gi adiera.”\nnikech Mesia mag miriambo kod jonabi ma ok madier notuchi. Ginitim ranyisi madongo kod honni, mondo kanyalore to giwuondgo kata mana joma Nyasaye oyiero.\n Gikanyono mane piny oyusoe, owete nonyiso Paulo gi Sila mondo odhi Beria, kendo kane gichopo kuno ne gidhi e od lemo mar jo-Yahudi. Jo-Yahudi mane odak kuno ne nigi chuny mathuolo moloyo mago mane odak Thesalonika. Ne gichiko itgi mi giwinjo wach gi chuny moyangore chuth, kendo ne gisomo Muma pile mondo gine ane ka weche Paulo gin adier.\n Alemo ni mondo herau omedre mathoth ahinya kuom rieko gi ng’eyo duto, mondo ubed gi rieko mar yiero mana gima kare kende. Kamano unubed maler kendo maonge bura chieng ma Kristo obiroe,\n To ka ng’ato kelo puonj mayore, kendo ma ok oluwore gi weche maradier gi mag Ruodhwa Yesu Kristo, kod puonj ma miyo ji luoro Nyasaye, to mano nyiso ni en ng’at ma jasunga, kendo ok ong’eyo gimoro. Oowore mana gi mino wach, kod goyo mbaka makelo nyiego, gi daw, gi hango wach, gi chich maricho mamiyo ji parruok, kod dondruok maonge giko. Joma timo gik ma kamago gin joma parogi okethore, kendo ma adiera oselalnigi. Giparo ni lamo Nyasaye nyalo kelonigi ohala!\n Joma kamago gin joote mag miriambo, kendo jotich mawuondo ji kariasore ni gin joote mag Kristo. To mano ok en gima bwogo ng’ato, nikech kata mana Satan bende riasore ni en malaika mar ler. Omiyo ok en wach mabwogo ji ka jotichne bende oriasore ni jotich tim makare. To e giko giniyud gima owinjore gi timgi!


Malaki 1 - Holy Bible [Luo Bible 2020] - (Mal 1)\nMa e ote mane Jehova Nyasaye omiyo Malaki mondo omi jo-Israel.\nJehova Nyasaye wacho niya, “Aseherou. “Un to upenjo ni, ‘Ere kaka iseherowa?’ “Donge Esau ne en owadgi Jakobo?” Jehova Nyasaye wacho. “To kata kamano asehero Jakobo\nto asin gi Esau kendo aseketho godege, malokogi thim ma ondiegi odakie.”\nEdom to nyalo wacho niya, “Kata obedo ni miechwa osetieki kamano, to wabiro chako gerogi.” To ma e gima Jehova Nyasaye Maratego wacho: “Gibiro gedo to abiro muko miechgigo. Ibiro luong-gi ni oganda jopiny onjawre, jogo mosiko e bwo mirimb Jehova Nyasaye.\nUnunegi gi wengeu uwegi kendo unuwachi ni, ‘Jehova Nyasaye Duongʼ Moloyo kata gwenge mokiewo gi Israel!’ ”\nJehova Nyasaye Maratego wacho niya, “Wuowi miyo wuon mare luor kendo jatich bende timo kamano ne ruodhe. Omiyo ka an wuoro, to ere luor mowinjore koda? To ka an Ruoth, to ere luor mowinjore koda?” “Yaye, jodolo, un ema ujaro nyinga. “To upenjo ni, ‘Ere kaka wajaro nyingi?’\n“Uketo chiemo mogak ewi kendona mar misango. “To pod upenjo ni, ‘Ere kaka wasenjawi?’ “Kuom wacho ni mesa mar Jehova Nyasaye en gima nono.\nKa ukelona chiayo ma muofni kaka misango, donge mano rach? Ka uchiwo misango mar chiayo mongʼol kata matuo, donge mano rach? Temaneuru uchiwgi ne ruodhu! Bende dobed mamor kodu? Kata bende doyie kodu?” Jehova Nyasaye Maratego owacho.\nJehova Nyasaye Maratego wacho niya, “Koro kwanwauru Nyasaye mondo otimnwa ngʼwono. To ka chiwo ma aye lwetu, chalo kamano, bende dorwaku adier?\n“Yaye, mad ne ngʼato kuomu lor dhoudi mag hekalu, mondo kik umok mach manono e kendona mar misango! Ok amor kodu ngangʼ, kendo ok anakaw chiwo moro amora moa e lwetu,” Jehova Nyasaye Maratego osewacho.\n“Nyinga nobed marahuma e kind ogendini, kochakore yo wuok chiengʼ nyaka yo podho chiengʼ. Kuonde duto giniwangʼ ubani mangʼwe ngʼar ni nyinga kendo ginikel chiwo mopwodhi maler, nimar nyinga nobed marahuma e kind ogendini duto,” Jehova Nyasaye Maratego owacho.\n“To unjawe kuom wacho ni, ‘Mesa Ruoth Nyasaye ogak,’ kendo, ‘Chiembe en gima nono.’\nTo uwacho kendu ni, ‘Mano tingʼ mapek manade!’ kendo utwenyo umu ka ujare,” Jehova Nyasaye Maratego owacho. “Ka ukelo jamni mohinyore, ma rangʼonde kata matuo kendo uchiwogi kaka misango, bende darwak gik moa e lwetu adier?” Jehova Nyasaye owacho.\n“Okwongʼ ngʼat masingore ni nigi chiayo mowinjore ochiwna, to kar timo kamano to ochiwo man-gi songa ne Ruoth Nyasaye. Nikech an ruoth maduongʼ, kendo nyinga nyaka mi luor e kind ogendini duto,” Jehova Nyasaye Maratego owacho.\nMalaki 1 / Mal 1\nMalaki 2 / Mal 2\nMalaki 3 / Mal 3\nMalaki 4 / Mal 4


Mariko 5 - Holy Bible [Luo Bible 2015] - (Mar 5)\nNe gichopo loka machielo mar nam Galili e piny jo-Gerasi.\nGikanyono mane Yesu owuok e yie, ng’at moro nobiro ire.\nNg’atno ne nigi jachien marach, kendo ne odak mana kar yiko joma otho. Onge ng’ama koro ne nyalo tueye kata mana gi nyororo, moling’.\nNosetue tiendene kod luetene ndalo mang’eny, to e kinde duto nochodo nyororo mane otuego luetene kendo oriado mago motuego tiendene. Ne otek ma onge ng’ama ne nyalo kete piny.\nNdalo duto ne obayo abaya e kind liete, kendo e gode, odiechieng’ gotieno, koywak kendo ong’olore gi kite.\nNe oneno Yesu kapod en gi chien, mi ne oringo ogoyo chonge e nyime,\nkoywak matek niya, “Yaye! Yesu Wuod Nyasaye Maduong’ Moloyo! Ilaro ang’o koda? Kuong’rina gi nying Nyasaye ni ok nisanda.”\nNe owacho kamano nikech ne oyudo Yesu owacho niya, “In jachien marach, wuog oko kuom ng’atni.”\nYesu nopenje niya, “Nyingi ng’a?” Ng’atno nodwoko ni, “Nyinga en Oganda, nikech wang’eny.”\nEka nosiko kohombo Yesu mondo kik riemb jochiende e pinyno.\nTo noyudo ka kueth maduong’ mar ngurue kwayo e bath got, machiegni gi kanyo.\nOmiyo jochiendego nokwayo Yesu niya, “Terwa ir ngurue kande, mondo wadonj kuomgi.”\nKuom mano noyie ni jochiendego, mowuok kuom ng’atno, mi odhi odonjo kuom ngurue. Eka kar romb kuethno duto, ma dirom ngurue alufu ariyo, noringo matek, karidore nyaka ei nam, mi pi onegogi pep.\nJokwadh nguruego noringo modhi olando wachno e gweng’no duto. Eka ji nowuok mondo odhi one ane gima osetimore.\nNe gibiro ir Yesu, mi gineno ng’at mane osebet ka nigi jochiende mang’eny cha, kobet piny kanyo, korwakore kendo ka wiye koro ber, mi giduto ne gidoko maluor.\nJoma ne oseneno gima notimore ni ngurue, nonyiso ji wachno.\nMano omiyo jogo nokwayo Yesu mondo oa e pinygi.\nKane Yesu donjo e yie, ng’at mane oyudo nigi jochiende cha nohombe ni, “Yie mondo wadhi kodi.”\nTo Yesu ne ok oyiene, to ne owachone niya, “Dog dala ir joodu mondo inyisgi gik madongo ma Ruoth osetimoni, kendo kaka osebedoni mang’won.”\nKuom mano ng’atno noa kanyo, mi owuotho e piny Dekapoli, konyiso ji gik madongo mane Yesu otimone, kendo ji duto mane owinjo wachno nowuoro ahinya.\nYesu nong’ado nam, modok loka machielo, kendo oganda maduong’ nobiro, mi olwore e dhowath kanyo.\nNg’at moro ma nyinge Jairo, mane jaduong’ od lemo, nobiro kanyo, kendo kane oneno Yesu, nopodho piny e tiende,\nmohombe niya, “Nyara matin ohewore. Yie mondo ibi iket lueti kuome, ochangi, obed mangima.”\nKamano Yesu nowuok, modhi kode. To ji mang’eny ne luwe, kothung’e koni gi koni.\nTo kuomgi kanyo ne nitie dhako moro mane iye osechuer kuom higni apar gariyo.\nKata obedo ni jothieth mang’eny nosethiedhe, motieko pesane duto, to tuone nosiko kamedore ameda, ma ok nyal chango.\nNoyudo osewinjo humb Yesu, omiyo nobiro modonjo ei oganda gi yoka ng’e Yesu mosudo ire,\nkowacho e chunye niya, “Ka anyalo mulo kata mana lawe kende, to abiro ddoko mangima.”\nKamano, nomulo law Yesu, kendo gikanyono rembe nochok, mi ong’eyo e chunye ni osechango.\nTo e sa nogono Yesu bende nong’eyo ni teko osewuok kuome. Omiyo nolokore ei ogandano, mopenjo niya, “En ng’a mosemulo lawa?”\nJopuonjrene nodwoke ni, “Ineno kaka ji othung’i marach, to eka pod ipenjo ng’ama omuli!”\nTo Yesu nomedo ng’iyo bathe koni gi koni mondo one ane ng’ama omule.\nDhakono nong’eyo gima osetimorene, omiyo nobiro kokirni, ka luoro omake, mi opodho e tiend Yesu, mohulone gima osetimorene.\nEka Yesu nowachone niya, “Nyara, yieni ema omiyo ichango. Dhiyo gi kue, kendo ibed mangima chuth.”\nKane pod Yesu wuoyo, joote moko noa e od Jairo, monyiso Jairo ni, “Nyari osetho. Koro ere gima omiyo pod onego ichand japuonj?”\nYesu to ne ok odewo wachgino, to nowacho ni Jairo niya, “Kik ibed maluor, to bed mana gi yie motegno.”\nBang’ mano Yesu ne ok oyie ni ng’ato mondo odhi kode, mak mana Petro gi Jakobo kod Johana owadgi Jakobo.\nNe gichopo e od jaduong’ od lemo, mi Yesu noyudo ka ji kok kendo ywak, ka goyo nduru malich.\nNodonjo e ot, mopenjogi niya, “Ang’o momiyo ukok kendo uywak? Nyathi ok otho, to onindo aninda!”\nKane giwinjo kamano, ne ginyiere anyiera, to nogologi duto oko. Eka nokawo wuon nyathi gi min mare, kod joma ne en-go, mi odonjo e ot, kuma ne nyathi nitie.\nNe omako lwet nyathi, mi owachone niya, “Talitha Kumi,” tiende ni, “Nyako, a malo!”\nEka nyathino noa malo, mowuotho. (Ne en jahigni apar gariyo.) Kane jogo oneno gima otimorene, dhogi nomoko.\nTo Yesu nokwerogi matek mondo kik ginyis ngato wachno. Eka nowachonigi ni mondo gimi nyathino chiemo ocham.\nMariko 1 / Mar 1\nMariko 2 / Mar 2\nMariko 3 / Mar 3\nMariko 4 / Mar 4\nMariko 5 / Mar 5\nMariko 6 / Mar 6\nMariko 7 / Mar 7\nMariko 8 / Mar 8\nMariko 9 / Mar 9\nMariko 10 / Mar 10\nMariko 11 / Mar 11\nMariko 12 / Mar 12\nMariko 13 / Mar 13\nMariko 14 / Mar 14\nMariko 15 / Mar 15\nMariko 16 / Mar 16


Naiso Giken Kogyo KK: Company Profile - Bloomberg\nNaiso Giken Kogyo KK\nNaiso Giken Kogyo K.K. was founded in 1969. The Company's line of business includes providing special trade contracting services.


Kurumi Joucho 336091 Doujin - edoujin\nKurumi Joucho 336091\nAll chapters are in Kurumi Joucho\nRead the latest manga Kurumi Joucho 336091 at edoujin . Manga Kurumi Joucho is always updated at edoujin . Dont forget to read the other manga updates. A list of manga collections edoujin is in the Manga List menu.\ntags: read manga Kurumi Joucho 336091, comic Kurumi Joucho 336091, read Kurumi Joucho 336091 online, Kurumi Joucho 336091 chapter, Kurumi Joucho 336091 chapter, Kurumi Joucho 336091 high quality, Kurumi Joucho 336091 manga scan, September 12, 2021 , edoujin


Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Esta 2\n☰ Esta 2 ◀ ▶\nEsta oket mondo obed mikach ruoth\n1 Kane mirimb ruoth Ahasuerus noserumo, noparo gima ne Vashti otimo, to gi chik mane osegolo. 2 To jotich matiyone ruoth nowachone niya, “Owinjore mondo odwar ne ruoth nyiri man-gi chia mapok ongʼeyo chwo. 3 Kuom mano yier ji mondo odhi omany nyiri mabeyo e pinje duto manie bwo lochni, kendo gikelgi e dalani Susa mondo oketgi e lwet Hegai ma jatich ruoth mabwoch mane jarit mon; kendo mondo omigi modhi mag loso del mondo gibed maberie moloyo. 4 Bangʼe to owe nyako molombo wangʼ ruoth obed mikach ruoth kar Vashti.” Paroni ne ber ne ruoth mi notimo kamano.\n5 E dala mochiel mar Susa ne nitie ja-Yahudi moro ma ja-dhood Benjamin ma nyinge Modekai wuod Jair, ma wuod Shimei, wuod Kish, 6 mane ogol Jerusalem gi Nebukadneza ruoth Babulon, ma gin e joma ne oter e twech kaachiel gi Jehoyakin ruodh Juda. 7 Modekai ne nigi nyamin, ma nyar owadgi wuon-gi ma nyinge ne Hadasa, mane opidho nikech ne en kich. Nyakoni ma bende ne ongʼere gi nying machielo ni Esta ne en jachia, kendo ne osekawe mobedo ka nyare, bangʼ tho wuon gi min.\n8 Kane chik ruoth kod lendone osetim, nyiri mangʼeny ne okel e dala mochiel mar Susa e od mon mi oketgi e lwet Hegai mondo oritgi. Esta bende ne okel moter e dala ruoth mokete kaachiel gi mon-go ka Hegai ritogi. 9 Nyakono ne longʼo kendo noyudo ngʼwono e wangʼ Hegai. Nomiye modhi miwirruokgo gi chiemo mabeyo mana gisano. Nomiye nyiri abiriyo moyier moa e od ruoth bende ne ogole motere kama berie moloyo e od mon kanyo.\n10 Esta ne pok onyiso ngʼato ni en nyar oganda mane, kata nonro mar anywolane, nikech Modekai ne osekwere ni kik onyis ngʼato wachno. 11 Pile ka pile Modekai ne wuotho e dala kanyo machiegni gi koma ochiel ni mon mondo ongʼe kaka Esta dhi kod gik mane timorene.\n12 Kane nyako moro amora pok oyudo thuolo mar dhi ir ruoth Ahasuerus, nimiye dweche apar gariyo mane owirore gi modhi maloso del mane oket ni mon-go mondo owirrego, dweche auchiel mokwongo ne imiyogi mo molos gi mane-mane mondo giwirrego, to dweche auchiel mamoko ne giwirore gi modhi moko mangʼwe ngʼar. 13 Ma e kaka ne onego odhi ir ruoth: Gimoro amora modwaro lichorego kodhi e od ruoth ne imiye koa e od mon. 14 Kane ochopo odhiambo ne odhi kuno to kochopo okinyi, to noduogo e od mon komachielo mirito gi Shashgaz, ma en bende ne en bwoch mane ruoth oketo mondo orit monde. Ne ok onyal dok ir ruoth makmana ka ruoth ne mor kode moluonge gi nyinge.\n15 Kane chiengʼ mane Esta onego dhi ir ruoth ochopo, ne ok okwayo gimoro mondo odhigo, makmana gik mane Hegai, jatich ruoth mabwoch mane rito mon, omiye. Esta ne en nyar Abihail, ma owadgi wuon Modekai, mane Modekai opidho kaka nyare. Ji duto mane oneno Esta ne mor kode. 16 Notere ir ruoth Ahasuerus e ot ma ruoth dakie e dwe mar apar miluongo ni Tebeth, e hike mar abiriyo mar lochne.\n17 Koro ruoth ne ohero Esta kendo chunye ne otwere kuome moloyo nyiri duto, nolombo wangʼ ruoth, kendo ruoth noyie kode moloyo nyiri mamoko. Mine osidhone osimbo mar duongʼ, mi okete obedo mikache kar Vashti. 18 Ruoth noloso nyasi maduongʼ mirwakogo Esta, nolose ne jodonge gi jotelo duto, noloso chiengʼno mondo obed chiengʼ yweyo maonge tich e pinyruodhe duto ka ooro ni ji mich mabup.\nModekai ofwenyo ni jomoko dwaro nego ruoth\n19 Kane ochak ochan nyiri mabeyogi kendo Modekai noyudo obet e dhoranga ruoth. 20 To Esta ne pok owacho ne ngʼato angʼata nonro mar anywolane kata oganda mowuokie mana kaka ne Modekai osechike mondo otim, ne pod orito chik mane omiye gi Modekai mana kaka ne otimo kane pod odak kode kopidhe.\n21 Kane Modekai obet e dhoranga ruoth kaka nojabet, Bigthana gi Teresh, ariyo kuom jotend ruoth mane rito rangach, nokecho kendo negichano mondo gineg ruoth Ahasuerus. 22 To Modekai nofwenyo wachgino monyiso Esta ma mikach ruoth, mane otero wach ne ruoth konyiso ni Modekai ema owachone. 23 Kane onon wachno moyud ni en adieri, jotelo ariyogo nolier e yath. Magi duto ne ondiki e kitap weche mag ruodhi mana ka ruoth neno.