Bible Verses On The Topic: Job Loss -> Life\nLife: [Job Loss]\n2 Korintho 8:9\nNikech ungʼeyo ngʼwono mar Ruodhwa Yesu Kristo kaka chal, ni kata obedo ni ne en gi mwandu, to nodoko modhier, nikech un, mondo un ubed jo-mwandu nikech dhierneno.\nMi wuond gi miriambo obed mabor koda; kik imiya chan kata mwandu, to miya mana chiemba mapile.\nGen kuom Jehova Nyasaye; bed motegno ka in gi chir, kendo rit kuom Jehova Nyasaye.\nNyaka aa e tin-na mi koro adoko ngʼama duongʼ pok aneno ka joma kare ojwangʼ, kata ka nyithindgi kwayo chiemo.\nkendo luongauru e kinde ma un e chandruok; to abiro resou e chandruokugo, eka ubiro miya duongʼ.”\n Koro awachonu niya, “Goluru chunyu oko e gik machon kendo weuru paro gik mosekadho. Neuru, atimo gimoro manyien! Koro osechako timore, bende unene? Aloso yo e piny motimo ongoro kendo aketo aore kuonde mojwangʼ.\n “Koso uparoru ne wach lewni nangʼo? Neyeuru kaka ondanyo mag pap dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi. Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, donge obiro rwakou maber moloyo, yaye un joma yiegi tin-gi? Omiyo kik uparru kuwacho ni, ‘Wabiro chamo angʼo?’ Kata ni, ‘Wabiro madho angʼo?’ Kata ni, ‘Wabiro rwako angʼo?’ Nimar jopiny ema chandore ka dwaro gigi duto; to bende Wuonu manie polo ongʼeyo ni udwaro gigi duto. To mokwongo, dwaruru pinyruoth Nyasaye kod timne makare eka gigi duto bende nomiu kaachiel gi mago.\n Emomiyo, kaka koro oseketwa kare kuom yie, wan gi kwe gi Nyasaye kuom Ruodhwa Yesu Kristo, ma kuome waseyude kuom yie yor chopo e ngʼwono makoro wan-goni. Bende wail kuom geno mar duongʼ mar Nyasaye. To ok mano kende, to wanamor bende kuom chandruok mwayudo, nikech wangʼeyo ni chandruok kelo kinda, to kinda kelo kido maber to kido maber kelo geno. To geno ok kuod wiwa, nikech Nyasaye oseolo herane ei chunywa kuom Roho Maler, ma osemiyowa. Nikech, e kinde mowinjore, kane pod ok wanyal, to Kristo notho ne joricho. Ok en gima yot mondo ngʼato otho ni ngʼat makare; dipo nono ngʼato ditho ni ngʼat maber. To Nyasaye nyiso herane moherowago kama: Kane pod wan joricho, to Kristo nothonwa.\n Ne nitie ngʼat moro mane odak e piny Uz mane nyinge Ayub. Ngʼatni ne en ngʼama longʼo chuth kendo ngʼama kare; ne oluoro Nyasaye kendo nokwedo gik maricho. Ne en gi yawuowi abiriyo gi nyiri adek kendo ne en gi rombe alufu abiriyo, ngamia alufu adek, rweth pur mia abich, gi punde mia abich, kendo ne en gi jotich mangʼeny. Kuom mano, ne en ngʼat marahuma moloyo ji duto modak yo wuok chiengʼ. Yawuote ne loso nyasi e utegi, ka moro ka moro kuomgi ni godiechienge kendo ne luongo nyiminegi adek mondo ochiem kendo ometh kodgi e nyasigigo. Kane kinde mane gitimoe nyasigo oserumo, Ayub ne luongogi mondo opwodhgi. Okinyi kogwen notimo misango miwangʼo pep ne moro ka moro kuomgi, koparo ni dipo ka achiel kuomgi osetimo richo mi giyanyo Nyasaye gie chunygi. Ma ne en tim Ayub mane otimo kinde ka kinde. Chiengʼ moro achiel malaike nobiro e nyim Jehova Nyasaye, kendo Satan bende nobiro kodgi. Jehova Nyasaye nopenjo Satan niya, “Ia kanye?” Satan nodwoko Jehova Nyasaye niya, “Asebedo ka abayo abaya e piny, kendo alworora koni gi koni.” Eka Jehova Nyasaye nowachone Satan niya, “Dipo ka iseparo wach moro kuom jatichna Ayub? Onge ngʼato machielo e piny ngima machalo kode nikech olongʼo kendo ngʼama kare en ngʼat moluora kendo motangʼ ne richo.” Satan nodwoko niya, “Iparo ni Ayub oluoro Nyasaye kaonge gima omiyo? Donge iseketo chiel molwore en kaachiel gi ode kod gik moko duto ma en-go? Donge isegwedho tich lwete, momiyo jambe gi kwethne olak e pinyno duto? Tem ane ikaw gik moko duto ma en-go ka ok dokwongʼi e wangʼi?” Jehova Nyasaye nowachone Satan niya, “Kare ber, gimoro amora ma en-go ni e lweti, to en owuon kik imule kata gi lith lweti.” Eka Satan nowuok oa e nyim Jehova Nyasaye. Chiengʼ moro ka nyithind Ayub ne chiemo kendo metho e od owadgi maduongʼ, achiel kuom jotij Ayub nobiro ire mowachone niya, “Noyudo ka wapuro gi rwedhi kendo punde ne kwayo machiegni kodwa, to jo-Sabea nobiro momonjowa kendo okawogi duto. Bende gisenego jotiji duto gi ligangla ma an kendo ema atony mondo anyisi wachni!” Kane oyudo pod owuoyo, jatich machielo nobiro mowacho niya, “Maj Nyasaye nolwar koa e polo mowangʼo rombe kaachiel gi jotich, kendo an kenda ema asetony mondo anyisi wachni!” Kane pod owuoyo, jatich machielo nobiro mowacho niya, “Jo-Kaldea noloso migepe adek mag jolweny mi gimonjowa ma gikawo ngamia-gi duto kendo gidhigo. Gisenego jotichni duto gi ligangla, kendo an kenda ema asetony mondo anyisi wachni!” Kane pod owuoyo, jatich machielo bende nobiro mowacho niya, “Yawuoti gi nyigi ne jochiemo kendo metho e od owadgi maduongʼ, eka apoya nono yamo maduongʼ nomwomore koa e piny motimo ongoro kendo nogoyo konde angʼwen mag ot. Odno norwombore kendo giduto gisetho ma an kenda ema asetony mondo anyisi wachni!” E sa onogo, Ayub noa malo mi oyiecho lepe kendo olielo yie wiye. Eka nopodho piny auma kolemo, kowacho niya: “Ne aa ei minwa ka an duk, kendo abiro dok ka an aduk. Jehova Nyasaye ema nochiwo kendo Jehova Nyasaye ema osekawo; mad nying Jehova Nyasaye opaki.” Kuom magi duto, Ayub ne ok otimo richo kata kwano Nyasaye kaka jaketho.


Bible in one year - Luo Bible 2015 - February 6\n23. Yesu nomedo wacho niya, “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Uketo chunyu mana kuom chiwo ni Nyasaye mich mar achiel kuom apar mag alode maonge tich kaka apoth, gi onyulo, kod ododo, to uweyo gik madongo ma Chik dwaro, kaka ng’ado bura kare, gi bedo mang’won kod bedo jaadiera. Gik madongogo ema onego bed ni utimo, to mamokogo bende ok onego uwe mak utimo.\n24. Un jotelo ma muofni, magolo gik matindo kaka ojur e gima umadho, to gik madongo ka ngamia, to umwonyo amwonya!\n25. “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Ulwoko kang’e agwata gi kang’e tawo, to igi to uweyo kopong’ gi gik moyudi e yor mecho kod moyud e yor gombo mokadho ndaga.\n26. Un jo-Farisai ma muofni, kwonguru ulwok kai agwata, eka ng’eye bende obed maler!\n27. “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Uchalo gi liete mobuk matar, manenore maber gi oko, to igi opong’ gi choke joma otho, kod gik moko duto mochido.\n28. Kamano e kaka un bende unenoru gi oko ni un joma kare, to chunyu opong’ gi gango wach kod timbe maricho.\n29. “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Umwono liete jonabi, kendo ulicho liete joma kare,\n30. kuwacho niya, ‘Dine wadag e ndalo kwerewa, to dine ok wariwore kodgi kuom chuero remb jonabi.’\n31. To kuwacho kamano, to uyie ni un nyikwa joma nonego jonabi.\n32. Kara, dhiuru adhiya nyime, mondo utiek tich mane kwereu ochako!\n33. Un thuonde ma koth thuonde marichogi! Ere kaka uparo ni dutony e kum mar mach mak tho?\n34. Mano emomiyo abiro oronu jonabi gi ji mariek kod jopuonj Chik. Moko kuomgi ubiro nego, kuguro e msalaba, to moko unuchwad e uteu mag lemo, kendo unulawgi e dala ka dala.\n35. Kamano unuyud kum kuom remb joma kare duto mosechuer e piny, chakre remb Habil nyaka remb Zakaria wuod Barakia, mane unego e kind Kama Ler gi kendo-mar-misango.\n36. Awachonu adier ni tieng’ ma kawuononi noyud kum gigo duto!\n37. “Yaye, jo-Jerusalem! Yaye, jo-Jerusalem! Un munego jonabi, kendo ugoyo joma Nyasaye ooro iru gi kite. Mano kaka asedwaro mondo achoku kaka nyabuch gweno choko nyithinde e bwombe, to usetamoru.\n38. Koro dalau biro dong’ gunda.\n39. Awachonu ni, chakre kawuono ok unuchak unena kendo, nyaka kinde chopi ma unuwachie ni, ‘Oguedh ng’ama biro e nying Ruoth.’ ”


Rom 11 | `KMO | STEP | Eena ada wohecho: God riita kapo riiti ma miman bokona poyer? Yaho. Bokona poyekasakech. Ada eeta Isrel maba. Eeta Ebraham riiti neja. Bensamin riiti neja.\nGOD RIITA ISREL MA KAW YENYA YEYADA RUKUSHIICHI HATAR\n1 Eena ada wohecho: God riita kapo riiti ma miman bokona poyer? Yaho. Bokona poyekasakech. Ada eeta Isrel maba. Eeta Ebraham riiti neja. Bensamin riiti neja. 2 God riita baka baka nediik hisiirman rii bokona poyekasakech. Kapo kwo hikitu God riiti majin Ilaija rii sawo tawey, Ilaija rii Isrel yenya anasaken God riina wohecho. Rii riina eecha woher: 3 “Harapa, yecha miiti piirapet yenya pi sowakwo hamar. Yecha miiti opelen otii tar cheyen dagii rabor. Adaba saniga taweyn, ye ana pi sowakwoken otiito.” 4 Wowak, God riita kapo yenya awasen shecha wor? Rii eecha wor: “Ada 7,000 man hisiichi heechi tawey, yecha Beal, woshepii tawa goden, riiti hin saka yesokwa tarek.”\n5 Eechaba tawak, apa God riita ma kawen rukusiichi hisiiri, ye tawa. 6 God riita yenya hisiiri, yecha otii tar yon rii saka hecharek. Riiriiti inyaka rukusiichi yeyada hataweyn eeka eeta nobok hisiir. God riita ma otii tar yon hechi hisiiyega, riita yeyada rukusiichi ha tawa boboy sii siikenekasakech.\n7 Eena nopa shecha bak? Isrel ma ye yesha tar boboyen saka herek. Eeta karakada ma kawen God riita hisiiri, yechaba her. Anadii ma kaw ye God riita uwar majin meejikasakech. Mabiya giir. 8 Mashi keyir maji eecha wochari,\n“God riita otiichirek, yechi sugu wopu marenoku giitar.\nMashi nedii ya apa nedii yechi miy saka mey maka hechawak,\nyechi mabiya saka meejitawak.”\n9 Devit rii eecha wocho:\n“Yecha nokusha atawak, mayan heemachi\njichawaga eecha sa ji.\nYecha sa saka pishaman!\n10 Yechi miy sa niyik inyak mey maka hekasakech. Nomo ya tawa boboy yechak yanak, magiir sa eechaba eechaba reekii ta.”\nGOD RIITA ANADII MA YENYA AWASEN YAKIITA\n11 Wowak, ada wohecho: Ju ma ye sakari ye boy eyey saka hamar? Yaho. Yecha kapasek boboyen otii tarek, eena yesokwa yichi tawa boboy sii anadii shebo shebo tawa ma yenya yar. Yarek, ye eeta boboy kepin yari, Ju ma ye eena herek, yechi inyaka kwotayetar. Eeecha otiiken eena shebo shebo tar man yar. 12 Ayo. Ju ma ye nobo kepin heechirek, eena anadii ma ye eeta boboy kepin yato. Ju ma ye Spiriteka tawa boboy kepin heechirek, God riiti hadabas boboy sii shebo shebo biish tar ma yechak yar. Eecha otii tawey, Ju ma yepa eeta nobo kepik kawka iken otii tanak, hadabas boboy kepi sii eeta nokwapa nokwapa maka yakiita.\n13 Apa ada anadii tawa ma kwona bato. Ada anadii tawa ma kwoti aposel yo otii tawak, eeji inyaka kwoya hikitu. 14 Ada eecha otii tawak, kapo Ju ma mu kaw ye hechi inyaka kwotayechi inyaka dareboyenak, yenya yesokwa yichikiita. 15 Ju ma yenya bokona poyerek, eeta nediik diita nosap ma ye God riiti nareboy siir. God riita Ju ma yenya kawka yayanak, ii kapo shecha siikiita Ha tawa ma ye eechaba eechaba siikiita! 16 Ma ye mapo chir geyen God riina haney, eeta eyey gey eeta God riitiba. Ma ye me neejin God riita haney, me nawaba tapa eechaba eeta riiti.\n17 Nowok tar oliv me tapan kaw tiim yeechi yaya kwashek tar oliv me tapan tiim rabochi eedii jir. Jirek, eeta tapa sii neejik tar ukun ayey ichar. Anadii tawa ma kwo kwashek tawa oliv me tawaga eechaba tawa. Eecha tawak, kwo eena Ju ma yechi boboy kepin hapaga boboyen yato. 18 Eecha tawak, eena kwo tiim rabor tapan opoche kapasek hikitanakech. Kwo opoche wohiputanakech. Kwo tapabak tawa. Nenye siita kwona kiyatayeto. Kwota nenyen kiyatayekasakech.\n19 Kwota kapo apa eecha wokiita, “Ayo, wowak, God riita ana eemen kaw heechiken otiirek, eena rii oliv me tapan reekiir.” 20 Ayo. Eeta siiken. Yecha saka hiki siitiichirek, eena yenya reekiir. Kwota hiki siitiichichawey, eena kwo eeta tawa. Wowak, opoche kwo wohiputanakech. God riina napa akii ta. 21 Ju ma yecha eeta me tapa siiken tarek, God rii yenya rabor. Kwo diita me tapa siikenekasakech. Kwo hiki siitiichinyan siiney, kapo kwon saka rabokiitawak? Kwon rabokiita! 22 Dii apa no hecho God riita nona rukusii tawa boboy riiti harapa kwotay tawa boboy. Eeta ma ye nobo heechi iri, God riita yenya kwotayetar. Kwo riiti nobon heechinan siiney riipa kwona eechaba eechaba rukusii takiita. Kwo nobon heechiney, riita kwona tiimiibakiita. 23 Eeta Ju ma yecha kawka hiki siitiichinyey, riipa yenya kawka yeechi eeta tapabak eediichikiita. God rii keena eeta kiki sowa. Riipa keena otiikiita. 24 Anadii ma kwo kwasheka tawa oliv me tapan reekii tawaga eecha tawa. Kwo tapa siikenekasakech kwona nowoka tawa oliv mek yaya eekii jir. Ju ma ye eeta nowoka tawa oliv me tawaga eecha tawa. God riita mashi tiimiir tapan yeechi yaya eeta nawaba siikenek eedii jik wonyey, riipa keena otiikiita. Eeta kubuchey boboy.\nGOD RIITA EYEY MA RUKUSIITO\n25 Veenyi tawa maji siikenen ada eeji yaka kumwoy kwona baken hikitu. Ada kwona sawoney, kwo kapo saka wohipukiitawak. Eena ada bako. Maji eetata: Isrel ma kaw ye marenoku hapaga siirek mabiya eechaba eechaba gii takiita. Eechaba eechaba ta i i siinak, eyey God riiti anadii tawa ma ye ya riiti kigdom siikiita. 26 Eecha tanak, eeta nobok God rii eyey Isrel ma yenya yesokwa yichikiita. Mashi keyir maji eecha wocho:\n“Yesokwa yichi tawa ma rii Saion eeka sokwakiita.\nSokwanak, rii Jekop riiti eyey neja yechi kapase\notii tawa boboyen kwoyava yakiita.\nAda yechi kapasek boboyen bachi poyenak,\nAda yechaka eecha maji apo dagiikiita.”\n28 Eeta Ju ma ye God riina ow ana pichawa ma tawak, ye eena riiti hadabas maji wosowoyetawak, ye eeta kwona kiyatayeto. Wowak, God riita Ju ma yechi wayega yenya rukusiichi hikitawak, rii eeta Ju ma yechi nareboy sowa. Nareboy sowak, rii Ju ma kawen hisiir. 29 God riita ma yenya rukusiichi hisiiri, rii riiti inyaka upurus hikikasakech. Yaho.\n30 Anadii ma tawey, kwo mashi God riina nasowoye tar. Apa Ju ma yecha nasowoye tawey, God riiti rukusii tawa boboy sii eeta kwotak yar. 31 Kwo mashi kapasek tari, God riita kwona rukusiichi yeyada harebaga, apa Ju ma ye nasowoy tawey, yecha God riita rukusii tawa boboyen eechaba yakiita. 32 Ayo. God riita eyey man otiiniga eyey ma ye nasowoy tarek, poko ji tawak, God riita eyey man riiti yeyada rukusiichi ha tawa boboyen mukuchikiita.\nNOTA GOD RIITI HIN NA YESOKWA TA\n33 Eyey God riiti boboy riita hiki tawa boboy sii eeta harapa woy tawa. Kapa nama riiti nobon hecho? Kapo nama riiti inyakan hikitu? 34 Mashi keyir maji eecha wocho:\n“Nama Harapa riiti inyakan hecho?\nNamapa riina maji kepin pokiikiita?\nNama riina boboyen harek,\nrii sa yan awasen ha?”\n36 Rii eeta eyey boboyen otiir mu. Eyey boboyen riita otiir. God riiti hin na eechaba eechaba yesokwa ta.


Johana 9 - Holy Bible [Luo Bible 2015] - (Joh 9)\nKane Yesu wuotho, noneno ng’at moro mane onywol muofu.\nJopuonjrene nopenje ni, “Japuonj, ng’atni nonywol muofu nikech richone owuon koso nikech richo mag jonywolne?”\nYesu nodwokogi ni, “Jali ne ok onywol muofu nikech richone owuon, kata nikech richo mag jonywolne, to nonywole muofu mana ni mondo ji one teko mar Nyasaye kichange.\nKapod anie piny, to an e ler mar piny.”\nKane Yesu osewacho kamano, nong’ulo olawo piny, mi olosogo lowo, owirogo wang’ ng’atno.\nEka nowachone ni, “Dhi ilwok wang’i e yawo mar Siloam.” (Tiend nying yawono en ‘Ote’.) Kuom mano ng’atno nodhi olwoko wang’e mi odwogo ka oneno.\nJodalagi, kod joma ne osenene ka okwecho, nopenjore niya, “Donge jali ema yandi bet kakuecho cha?”\nJomoko kuomgi noyie ni mano en, to moko nokwer ni, “Ooyo, ok en, to ochal mana kode.” Ng’atno owuon to nowachonigi ni, “En mana an.”\nEka ne gipenje ni, “To ere kaka wang’i oyawore?”\nNodwokogi ni, “Ng’at moro ma nyinge Yesu noloso lowo mi owirogo wang’a, bende onyisa mondo adhi alwok wang’e e yawo mar Siloam. Omiyo ne adhi malwoko wang’a mi wang’a oyawore.”\nEka ne gipenje ni, “Ng’at onogo ni kanye?” To nodwoko ni, “Ok ang’eyo.”\nBang’e ne gitero ng’at ma yandi muofuno ir jo-Farisai.\nTo chieng’ mane Yesu olosoe lowo kendo ochangoe wang’ muofuno, ne en chieng’ Sabato.\nKuom mano jo-Farisai bende nopenjo muofuno kaka ne wang’e ochango. Nodwokogi ni, “Ng’atno nowiro wang’a gi chuodho, eka ne aluoko, kendo koro aneno!”\nJo-Farisai moko nowacho ni, “Ng’at mane otimo kamano ok nyal bet ng’at Nyasaye, nikech ok orito Chik Sabato.” To moko nowacho ni, “Bende ng’at ma jaricho ditim honni ma kamagi adier?” Kamano ne gipogore kuom wachno chutho.\nOmiyo ne gichako gipenjo muofuno niya, “In to koro ang’o miwacho kuome, kaka oseyawo wang’i ni?” Ne odwokogi ni, “En janabi.”\nJodong jo-Yahudi ne ok nyal yie ni ng’atno ne en muofu to koro oneno. Omiyo ne giluongo jonywolne,\nmi gipenjo ni, “Ma en wuodu koso? Uwachoni nonywole ka en muofu adier? Ka kamano, to koro ere kaka oneno?”\nJonywol ng’atno nodwokogi ni, “Wang’eyo ni en nyathiwa, kendo nonywole muofu.\nTo kata kamano ok wang’eyo kaka koro oneno, to bende ok wang’eyo ng’at moyawo wang’e. To en ng’at maduong’, omiyo penje uru, nikech onyalo dwokou kende owuon.”\nJonywolne nodwoko kamano nikech ne giluoro jodong jo-Yahudi. Ne oyudo jodong jo-Yahudi osewinjore kendgi ni ng’ato ang’ata moyie ni Yesu e Mesia, to nyaka tam mondo kik dhi e od lemo.\nMano e momiyo jonywol ng’atno nowacho ni, “En ng’at maduong’, penjeuru owuon.”\nEka jodongo nochako oluongo ng’at mane onywol muofuno irgi, mi giwachone niya, “Kuongri gi nying Nyasaye ni ibiro wacho adiera. Wan wang’eyo ni jali en jaricho.”\nTo ng’atno nodwokogi ni, “An ok ang’eyo kata en jaricho, to wach achiel mang’eyo en mana ni yande an muofu to koro aneno!”\nEka ne gipenje ni, “Ang’o mane otimoni moyawo wang’i?”\nNe odwokogi niya, “Donge asenyisou, to udagi winjo? Ang’o momiyo udwaro ni mondo achak awachnu kendo? Koso un bende udwaro doko jopuonjrene?”\nBang’ mano ne gijare, ka giwachone ni, “In ema in japuonjrene, wan to wan jopuonjre Musa.\nWang’eyo ni Nyasaye nowuoyo gi Musa. Ng’atni to wakia kuma oaye!”\nEka ng’atno nowacho niya, “Kara ma en wach miwuoro! Un uwacho ni ukia kuma oaye, to en ema oseyawo wang’a!\nWang’eyo ni Nyasaye ok winj wach joricho, to ng’at moluore, kendo matimo gik ma odwaro, ema owinjo.\nNyaka nene pok owinjie ng’at moyawo wang’ ng’at mane onywol muofu.\nKa da bed ni ng’atni ok en ng’at Nyasaye, to da ok obedo gi teko mar timo kamano.”\nTo ne giwachone ni, “In nonywoli e chuny richo, to koro ere kaka dipuonjwa?” Eka ne giriembe oko e od lemo.\nYesu nowinjo ni oseriemb ng’atno e od lemo, omiyo kane oyude, nopenje ni, “Bende iyie kuom Wuod Dhano koso?”\nTo ng’atno nodwoke ni, “Jaduong’, Wuod Dhano en ng’a mondo ayie kuome?”\nYesu nowachone ni, “Isenene, kendo en ema oloso kodi ni!”\nEka ng’atno nogoyo chonge piny e nyim Yesu, kowachone ni, “Jaduong’, ayie!”\nBang’ mano, Yesu nowacho ni, “Asebiro e piny mondo akel bura, mondo joma muofni onen, to joma neno odok muofni.”\nJo-Farisai moko mane ni kanyo nowinjo gima owacho, mi openje ni, “Iparo ni wan bende wan muofni koso?”\nYesu nodwokogi ni, “Ka da bed ni un muofni, to da ubedo ma onge gi ketho, to kaka koro uwacho ni uneno, omiyo kethou osiko.”


Dwaro Mondo Chung Dwol mar Riwo Oganda e Pachoka – Sky Fm\nDwaro Mondo Chung Dwol mar Riwo Oganda e Pachoka\nBy Moses Omollo\nJakeno mar jodong luo e pachoka jaduong Abel Ombuor dwaro mondo dwol ma ochung ne riwo oganda jokenya kamoro achiel ma bende idendo ni(national cohesion and integration commission) onyal wuo oko nikech oremo timo tijene kaka owinjore.\nKane oloso kod nyakalondoni jakeno mar luo council of elder jaduong Abel Ombuor ne okoni odwaro mondo dwol ma ochung ne riwo oganda jokenya kamoro achiel (NCIC) onyal wuo oko nikech oseremo timo tijene kaka owinjore e pachoka.\nJaduong ombuor ne okoni en gima iwuoro ni dwolno osebedo ka ichulo kod osuru mar jokenya to osebedo ka oling e thuolo ma jotelo mathoth to osebedo ka wacho weche ma richo ma nyalo rocho kwee e kwonde ma opogore opogore.\nMigosi ombuor ne owacho ni da ber ka dwolno onyal kethi kendo jotelogo ma osebedo ka chamo msahara to onge gimatimo onyal wil nikech ok otim tijene kaka owinjore ka okoni jotelo mathoth osebedo ka yanyore e pachoka kendo wacho weche ma nyalo thuwo oganda to onge okang kata achiel ma osekaw ne jotelogo kata matin.\nMigosi ombuor bende ne okwayo jotend kanisni ma opogore opogore e pachoka mondo kik yie loko kanisegi kwonde goyo siasa ka okoni jotelo mathoth sani oseloko kanisa pawgi mar goyo siasa kendo giwachoe weche maok owinjore.\nWuok oko mar jaduong ombuor biro mana e thuolo machwok bang jotelo ma opogore opogore osebedo ka wacho weche ma richo ka moko bende yanyore wach ma okoni kidek pogo oganda jokenya ka okoni weche mag akweda mag thoudi jotelo ok onengo donjrego kata matin.\nA Teenage Girl Commits Suicide After Being Forced to go to School


Hibrania 7 - Holy Bible [Luo Bible 2015] - (Hib 7)\nMelkizedekno ne ruodh Salem, kendo ne en jadolo mar Nyasaye Manyalo Gik Moko Duto. Noromo gi Ibrahim kane Ibrahim dok dala koa loyo ruodhi, mi noguedhe.\nEn ema ne Ibrahim omiye achiel kuom apar, mag gik moko duto mane omayo ruodhigo. To tiend nying mar Melkizedek gin ariyo: mokwongo en ni ‘Ruoth Makare’, to bende en ruodh Salem, tiende ni ‘Ruodh Kue’\nOnge wach moro mondiki ni en gi wuon kata min kata anywolane, kendo onge wach chakruok mar ndalone kata giko mar ngimane. En kaka Wuod Nyasaye. Osiko jadolo nyaka chieng’.\nParieuru duong’ ma jali nigo, ka Ibrahim kwarwa ema ne omiye achiel kuom apar mag gik mabeyo mope!\nTo chik ochiko nyikwa Lawi, ma gin joma tiyo tich dolo, mondo ochok achiel kuom apar mag gik moko kuom ogandagi, tiende ni gigol gigo kuom jo-Israel wetegi, kata obedo ni owetegigo bende gin nyikwa Ibrahim kamano.\nMelkizedek to ne ok en nyakwar Lawi, to kata kamano Ibrahim nomiye achiel kuom apar mag gik mope, mi noguedho kata mana Ibrahim, ng’at mane oyudo singruok mag Nyasaye!\nOng’ere malong’o ni ng’ama duong’ ema guedho ng’ama tin.\nTo korka jodolo, to waneno ni joka Lawi, ma gin joma yudo achiel kuom apar mag gik mokogo, gin joma tho. Korka Melkizedek to waneno ni ng’at mane oyudo achiel kuom apar, Muma wacho ni pod ngima.\nChutho, wanyalo wacho ni kane Ibrahim ochulo achiel kuom apar, to kata mana Lawi nyakware, ma en ng’at mane onego oyud pok mar achiel kuom apar, bende nochulo pokno,\nnimar Lawi ne pod nie ringre Ibrahim kwar mare kane Melkizedek oromo gi Ibrahim.\nChik mane omi jo-Israel notenore kuom tich dolo mar jo-Lawi. To ka dine bed ni tich dolo mar jo-Lawi ochopo tichne maonge gima orem, to onge gima dine mi jadolo moro machielo wuogi e kanyakla mar Melkizedek, to ok e kanyakla mar Harun.\nTo ka kit tich dolo oloki, to mano nyiso ni chik bende nyaka loki.\nAwacho kamano nikech Jal mwawuoyo kuomeni, tiende ni ruodhwa, noa e dhoot moro ma ng’ato pok oaye mondo oti tich dolo kendo-mar-misango.\nOng’ere malong’o ni Ruodhwa noa e dhood Juda. To kane Musa owuoyo kuom tich jodolo ne ok omulo nying dhood Juda.\nTo tiend wachni medo nenore malong’o moloyo, ka jadolo machielo owuok machalo Melkizedek.\nNe ok okete e tich dolo kaka chik pinyni dwaro, to nokete kuom teko mar ngima maonge gima nyalo ketho,\nmana kaka Muma wacho niya, “In jadolo nyaka chieng’ e kit tich dolo mar Melkizedek.”\nChik machon osegol oko nikech oonge teko kendo ok onyal konyo gimoro,\nnimar Chik ne ok ochopo gima ne oketene. To geno manyien koro osekel, mamiyo wasudo machiegni gi Nyasaye.\nTo bende mano ne ok otim maonge kuong’ruok. Kane oketi jo-Lawi e tich dolo, to kuong’ruok ne onge.\nYesu to ne oket jadolo gi kuong’ruok, kaka Muma wacho ni, “Ruoth Nyasaye osekuong’ore, kendo ok nolokre ngang’ kuom wachne mawacho ni, ‘In jadolo nyaka chieng’.’ ”\nMano omiyo singruok ma Yesu osiro ber moloyo singruok machon.\nNitie wach moro machielo bende, jodolo ma jo-Lawi ne nyaka bed mang’eny, nikech kaka gin dhano matho, tho ne monogi siko e tichgi.\nYesu to nigi tich dolo ma ok we ni ng’at moro machielo, nikech osiko nyaka chieng’.\nKuom mano en gi teko mochwere mar reso jogo makadho kuome kasudo ir Nyasaye, nikech ongima nyaka chieng’ mondo okwanigi Nyasaye.\nTo jadolo maduong’ ma kamano ema wadwaro, nikech oler, kendo oonge ketho; chilo moro onge kuome, bende osepoge kuom joricho, kendo oseting’e malo moyombo polo.\nOnge gima dimi otim misengni pile, kaka jodolo madongo moko kwongo timo misengni ma gipwodhogo richogi giwegi, to eka gitimo misengni mipwodhogo richo oganda. En to notimo misango dichiel kende, kane ochiwore en owuon ka misango.\nChik Musa to keto dhano adhana manyap mondo obed jodolo madongo, to weche singruok mane Nyasaye okuong’orego mane obiro achien bang’ Chik, oketo Wuowi mosedoko ng’ama kare chuth jadolo maduong’.


1 Korintho 14 - Holy Bible [Luo Bible 2015] - (1Kor 14)\n1 Korintho 14\nHera ema nyaka ubediego moloyo gik moko duto, to mich mag Roho bende nyaka udwar, to moloyo dwaruru mich mar hulo wach moa kuom Nyasaye.\nTo ng’ama hulo wach moa kuom Nyasaye wuoyo gi ji, kokonyogi kendo ojiwogi kendo odwogo chunygi.\nNg’at madhum gi dhok mayoreyore to konyo mana en owuon, to ng’ama hulo wach moa kuom Nyasaye to tego kanyakla mar jo-Kristo.\nDaher mondo un duto udhum gi dhok mayoreyore, to moloyo adwaro mondo uhul wach moa kuom Nyasaye, nikech ng’ama hulo wach moa kuom Nyasaye nigi tich maduong’ moloyo ng’ama dhum gi dhok mayoreyore, mak mana ka nitie jalok wach manyalo hulo tiend gima ng’at madhumo owacho, mondo jo-Kristo duto oyud konyruok.\nEmomiyo owetene, ka abiro iru, mi adhum gi dhok mayoreyore, to ere kaka dakonyu, ka ok anyisou wach moro ma Nyasaye oelona e fweny, kata ka ok akelonu weche mag rieko, kata ahulonu weche mag puonj?\nTo kata mana gik maonge gi ngima kaka asili kod thum bende puonjowa ni mano en adier, nikech ere kaka ng’ato ding’e puch migoyo, ka puye duto ogo mana rat?\nKata kapo ni tung’ mar lweny ok oywak maliw, to ere ng’ama diikre ni lweny?\nKamano bende, ka wach midhumo gi dhok mayoreyore ok winjre malong’o, to ere kaka ng’ato diwinj gima iwacho? Wecheni dilal mana e kor yamo!\nNitie dhok matrhoth mopogore opogore e piny, to aparo ka onge moro ma ok winjre.\nOmiyo ka ng’ato wacho dhok ma ok awinji, to ng’at ma wacho dhokno chalna jamwa, kendo an bende achalone jamwa.\nKamano un bende, kaka ugombo ahinya nwang’o mich mag Roho, dwaruru matek mondo uti gi mich manyalo tego jo-Kristo.\nEmomiyo ng’at madhum gi dhok mayoreyore mondo olem, oyud teko mar loko weche modhumo,\nnimar ka alemo ka adhum, to chunya kende ema lemo, to parona ok tim gimoro.\nKoro ere gima onego atim? Abiro lemo gi chunya, to kendo abiro lemo gi parona bende. Abiro wero wende pak gi chunya, to bende abiro werogi gi parona bende.\nKa igoyo ni Nyasaye erokamano mana gi chunyi, ka idhum gi Roho, to ere kaka ng’ato ang’ata mobet e chokruokno diwach ni, ‘Amin’, bang’ erokamano migoyono, ka ok ong’eyo tiend gima iwacho?\nKata dabed ni igoyo ni Nyasaye erokamano maber manadi, to mano ok kony ng’at machielono.\nAgoyo ni Nyasaye erokamano nikech adhum gi dhok mayoreyore moloyou uduto,\nto ka an e chokruok mar jo-Kristo, to ahero wacho weche abich gi parona awuon mondo apuonjgo jomoko bende, moloyo dhumo weche gana gi gana gi dhok mayoreyore.\nOwetena, kik ubed gi paro machalo paro nyithindo. Beduru ka nyithindo e weche mag richo, to nyaka ubed joma dongo gi parou.\nMuma wacho e kitap Chik niya, “Ruoth Nyasaye owacho ni, ‘Abiro wuoyo gi ogandani gi dho joma dhumo dhok mayoreyore. Ee, abiro wuoyokodgi gi dho jomoko nono, to kata kamano, ok giniwinja.’ ”\nOmiyo unyalo neno ni, dhum gi dhok mayoreyore en ranyisi ni joma ok oyie, to ok ni joma oyie. To mich mar hulo wach moa kuom Nyasaye en ranyisi ni joma oyie, to ok ni joma ok oyie.\nTo ka ji duto hulo wach moa kuom Nyasaye, mi ng’at moro makia, kata ma ok oyie, obiro, to weche duto mowinjo chwowo chunye, kendo miyo bura loye,\nEka paro maling’ling’ manie chunye elore e lela, mi opodho piny auma, kolamo Nyasaye kendo ohulo niya, “Adier, Nyasaye ni kodu!”\nKoro owetena, ere gima ber monego utim? E chokruoku duto, ng’ato ka ng’ato kuomu mondo obed gi wer, kata gi puonj, kata gi fweny, kata gi wach midhumo, kata gi loko wach midhumono; to mago duto onego obed makonyo chokruok.\nKa nitie joma nigi mich mar dhum gi dhok mayoreyore, to ji ariyo kata adek kende ema mondo owuo, ka giluwore achiel achiel, kendo jalok wach bende nyaka bedie.\nTo ka jalok wach onge, to ng’ama dwaro dhum gi dhok mayoreyore nyaka ling’ e chokruok, to owuo mana e chunye owuon kende gi Nyasaye.\nTo kuom jogo mahulo wach moa kuom Nyasaye, ji ariyo kata adek ema mondo olosi. Ji mamoko to mondo opim ane wechegigo.\nTo ka wach moro ofwenyore ni ng’ato mobet piny, ka pod ng’at machielo wuoyo, to ng’at moyudo ka wuoyono mondo oling’,\nnikech uduto unyalo hulo wach Nyasaye kuluworu achiel achiel, mondo ji duto oyud puonj kendo oyud jip.\nNg’atno nyalo ling’ kamano, nikech mich mar hulo wach moa kuom Nyasaye nie teko mar jahul wach owuon,\nnimar Nyasaye ok en Nyasach koko, to en Nyasach kue.\nTo ka gidwaro penjo wach moro, to onego gipenj chwogi e mier, nikech en wich kuot ka dhako wuoyo e chokruok!\nKoso uparo ni wach Nyasaye nochakore kuomu, kendo ni nobiro mana ni un kende? Ooyo, ok kamano!\nKa ng’ato paro ni en jahul wach moa kuom Nyasaye, kata ni en gi mich moro mar Roho, to onego ong’e ni gima andikonu en chik moa kuom Ruoth.\nTo ka ok odewo wachni, to en bende kik udewe.\nEmomiyo owetena, dwaruru matek mondo ubed gi mich mar hulo wach moa kuom Nyasaye, to kik utam ji dhum gi dhok mayoreyore,\n1 Korintho 14:1\n1 Korintho 14:3\n1 Korintho 14:4\n1 Korintho 14:5\n1 Korintho 14:6\n1 Korintho 14:7\n1 Korintho 14:8\n1 Korintho 14:9\n1 Korintho 14:10\n1 Korintho 14:11\n1 Korintho 14:12\n1 Korintho 14:13\n1 Korintho 14:14\n1 Korintho 14:15\n1 Korintho 14:16\n1 Korintho 14:17\n1 Korintho 14:18\n1 Korintho 14:19\n1 Korintho 14:20\n1 Korintho 14:21\n1 Korintho 14:22\n1 Korintho 14:24\n1 Korintho 14:25\n1 Korintho 14:26\n1 Korintho 14:27\n1 Korintho 14:28\n1 Korintho 14:29\n1 Korintho 14:30\n1 Korintho 14:31\n1 Korintho 14:32\n1 Korintho 14:33\n1 Korintho 14:35\n1 Korintho 14:36\n1 Korintho 14:37\n1 Korintho 14:38\n1 Korintho 14:39


Ringuru utony ni terruok. Richo duto ma ngʼato timo otimo oko mar ringre, to ngʼat machodo timo richo ni ringre owuon.\nJi duto nyaka kwan kend kaka gima ler kendo joma okendore nyaka rit singruok mar kend. Nikech Nyasaye biro kumo ngʼato angʼata ma jachode, gi joma timo timbe dwanyruok duto bed ni gin joma nyiri kata yawuowi.\nKuom mano, ngʼato ka ngʼata mongʼeyo gima ber monego otim, to ok otimo, doko jaricho.\nkaka terruok mau kod gombo mau mandhaga, kod chode mau maonge wichkuot! Aseneno timbeu mamono ewi gode matindo kod e pewe. Mano kaka nine malit, yaye Jerusalem! Nyaka karangʼo mibiro bedo mochido?”\nTo ka wahulo richowa, to oweyonwagi kendo opwodhowa kuom timbe duto ma ok odhi kare nikech en Ja-adiera kendo otimo gima kare.\n“Ngʼato mowere gi chiege mokendo dhako machielo, odonjo e richo mar terruok, to ngʼat mokendo dhako ma chwore oweyo, bende odonjo e richo mar terruok.\nAnyisou ni dichwo moro amora moketho keny gi chiege, makmana ne wach chode, mi okendo dhako machielo, to otimo richo mar terruok.”\nTo ngʼat ma terore gi chi ngʼat machielo onge gi rieko, ngʼat matimo kamano ketho ngimane owuon.\n Kuom ranyisi, dhako mokendi Chik otweyo gi chwore mana ka chwore pod ngima; to ka chwore otho, to ogonye e chik mar kend. Kamano bende, ibiro luong dhakono ni jachode ka odak gi dichwo machielo ka chwore pod ngima. To ka chwore otho, to ogonye kuom chikno kendo ka dichwo machielo okende to ok kwane kaka jachode.\n To Yesu nodwokogi niya, “Ngʼato angʼata mowere gi chiege mokendo dhako machielo odonjo e richo mar terruok nikech chiege moriembono. To kata dhako ema owere gi chwore mokendore gi dichwo machielo to odonjo e richo mar terruok.”\n “Usewinjo ni ne owach ni, ‘Kik iterri.’ Anto anyisou ni ngʼato angʼata morango dhako gi gombo oseterore kode gi ei chunye. Ka wangʼi ma korachwich miyo itimo richo to lodhe oko kendo iwite. Ber moloyo ka iwito fuon-ni achiel mar ringri moloyo ka ringri duto owiti e gehena. Kamano bende ka lweti ma korachwich miyo itimo richo, to ngʼade oko iwite. Ber moloyo ka iwito fuon-ni achiel moloyo ka ringri duto odhi e gehena. “Osewachi ni, ngʼato angʼata moketho keny gi chiege nyaka miye barup weruok mar ketho keny. An to awachonu ni ngʼato angʼata moriembo chiege nikech wach moro amora makmana richo mar terruok, miyo chiegeno donjo e richo mar terruok, kendo ngʼato angʼata mokendo dhako makamano bende donjo e richo mar terruok.\n1 Korintho 6:9-16\n Donge ungʼeyo ni joma timo timbe maricho ok noyud gweth mar pinyruoth Nyasaye? Kik ngʼato wuondu! Ngʼeuru ni jochode kata joma lamo nyiseche manono, kata joma terore, kata chwo ma terore gi chwo wetegi, kata jokuo, kata jowuoro, kata jomer, kata joketh nying ji, kata jomecho, ok noyud gweth mar pinyruoth Nyasaye. Kamano e kaka jomoko kuomu ne chalo. To ne olwoku mi opwodhu, mi oketu udoko joma kare e nying Ruoth Yesu Kristo, kendo kuom Roho mar Nyasachwa. Ngʼato nyalo wacho niya, “Oyiena timo gimoro amora madwaro,” to gik moko duto ma watimo ok kelnwa konyruok. Bende ngʼato nyalo medo wacho niya, “Oyiena timo gimoro amora madwaro,” to ok anyal yie gimoro loka misumbane. “Chiemo en mar ich, ich en mar chiemo,” to Nyasaye biro ketho gik moko ariyo duto. Ringruok ok en mar terruok, to en mar miyo Ruoth duongʼ, mana kaka Ruoth bende en mar ringruok. Kuom teko Nyasaye nochiero Ruoth Yesu oa kuom joma otho kendo wan bende obiro chierowa. Donge ungʼeyo ni ringreu gin fuonde Kristo owuon? Bende dakaw fuonde Kristo mondo ariw gi dhako ma jachode? Mano ok nyal timore ngangʼ! Koso ukia ni ngʼat moriwore gi dhako ma jachode bedo kode e achiel kuom ringruok? Ndiko wacho niya, “Ji ariyogo nodok ringruok achiel.”\n Jatelo moro nopenje niya, “Japuonj maber, en angʼo monego atim mondo ayud ngima mochwere kaka girkeni mara?” Yesu nodwoke kapenje niya, “Angʼo momiyo iluonga ni ngʼama ber? Onge ngʼama ber, makmana Nyasaye kende. Ingʼeyo chike mawacho ni: ‘Kik iterri, kik ineki, kik ikwal, kik ihang wach, luor wuonu gi minu.’ ”\n En dwaro Nyasaye mondo ubed jomaler. Nyasaye dwaro ni ubed mabor gi timbe mag terruok to bende ngʼato ka ngʼato nyaka puonjre rito ringre e yo maler kendo malongʼo, ma ok oyie mondo ringre oowre gi gombo mathoth kaka jopiny makia Nyasaye timo.\n Nomedo wuoyo kowacho niya, “Gima wuok koa ei ngʼato ema miyo odoko mogak. Nikech chuny dhano ema richo duto wuokie kaka: paro maricho, chode, kuo, nek, terruok, kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo. Gik marichogi duto wuok e chuny dhano kendo miyo ngʼato bedo mogak.”\n Donge ungʼeyo ni gimoro amora madonjo e dhok dhi nyaka e ich bangʼe owuok oko mar del? To gik mawuok e dhok aa e chuny, kendo gin ema gimiyo ngʼato doko ‘mogak.’ Nikech chuny ema gik maricho kaka; paro maricho, nek, terruok, chode, kuo, hango wach, gi ketho nying ji wuokie. Magi e gik mamiyo ngʼato bedo ‘mogak.’ To chiemo gi lwedo ma ok olwoki ok mi odok ‘mogak.’ ”\n Sokoni mondo ogwedhi, kendo ibed mamor gi chiegi mane ikendo ka in wuowi. Ojaber ka mwanda, kendo olongʼo ka nyakech, thundene mad romi kinde duto, mad herane omaki moloyo. Wuoda, ere gima omiyo jachode dikaw paroni? Ere gima omiyo chie ngʼato nono dilombi? Yore mag dhano nenore ratiro e nyim Jehova Nyasaye, kendo onono kamoro amora ma odhiyoe. Timbe mamono mag ngʼama jaricho obedone obadho mamake, tonde mag richone tweye matek. Obiro tho nikech ok oyie mondo orieye, obayo yo nikech fupe maduongʼ.\n bangʼe negiwachone Yesu niya, “Japuonj, dhakoni nende omaki rando ka terore. Musa to nomiyowa chik mondo wachiel mon ma kamago gi kite. In to iwacho angʼo kuom wachni?” Negiketo wachno e nyim Yesu mondo gigajego kendo giyud yo mane ginyalo donjonego. Yesu to nokulore piny kendo nochako ndiko e lowo gi lith lwete. Kane gimedo dhi nyime gipenje, noa malo mowachonegi niya, “Ngʼato kuomu mapok otimo richo ema okuong goye gi kidi.” Eka nochako okulore piny mondiko e lowo. Gikanyono, joma nowinjo gima nowachono nochako wuok achiel kaachiel, chakre jomadongo nyaka nyithindo mi dhakono ema nodongʼ kende kochungʼ but Yesu. Yesu noa malo kendo nopenje niya, “Nyarwa, eregi? Onge ngʼama odongʼ ma pod donjoni?” Nowacho niya, “Jaduongʼ, onge ngʼat modongʼ.” Yesu nokone niya, “Kata an bende ok angʼadni bura. Wuogi idhi, to kik ichak itim richo kendo.” ]\n Wuoda, rit chike wuonu kendo kik iwe puonj minu. Kan-gi ka ipandogi e chunyi nyaka chiengʼ; twegi e ngʼuti motegno. Ka iwuotho, to gibiro chiki; to ka inindo, to giniriti; to ka ichiewo, to giniwuo kodi. Nikech chikegi gin taya, to puonjni en ler, kendo kwer mikwerogo ngʼato kuom gima otimo marach kelo mana ngima, mamiyo ibedo mabor gi dhako mandhaga kaachiel gi lep mayom mar dhako mabayo. Kik ber mare mineno gi wangʼ omi chunyi gombe kata weye oywayi kolombi gi wangʼe. Nikech ochot nyalo miyo ibed matin maromo gi nengo makati, to dhako ma jachode biro tieko ngimani. Bende ngʼato nyalo tingʼo mach e kore, ma lepe ok owangʼ? Bende ngʼato nyalo wuotho e mirni mar mach maliel, ma ok tiendene owangʼ? Ma e kaka ngʼat ma terore gi chi ngʼat machielo chalo; ngʼato angʼata ma omule ok notony ma ok okum. Ji ok cha jakuo kokwalo chiemo mondo ogaago kech kodenyo. Kata kamano ka omake, to nyaka ochul nyadibiriyo, kata obedo ni en nengo mapek kuome makawo mwandu mag ode duto. To ngʼat ma terore gi chi ngʼat machielo onge gi rieko, ngʼat matimo kamano ketho ngimane owuon. Pokne en chwat kod wichkuot kendo nobed gi wichkuot ma ok norum. Nimar nyiego mamako chwor dhakono nyalo kelo tho, omiyo ka ochulo kuor, to nobed maonge ngʼwono kata matin. Ok enoyie chudo moro amora; ok enoyie asoya kata obedo ni en gima duongʼ manade.\n Nimar dho jachode wacho weche mamit ka mor kich, kendo wuoyone yom maloyo moo; to gikone okech ka kedhno kendo obith ka ligangla ma dhoge ariyo. Tiendene ochomo kar tho, to ondamo mage ochiko bur tir. Ok opar ngangʼ yor ngima; yorene ogondore, to ok ongʼeyo kamano. Omiyo koro un yawuota, winjauru, kik uwe gima awachonu. Bed mabor gi dhako ma kamano, kendo kik idhi machiegni gi dhoode, nono to jomoko nono ema inimi tekreni maber moloyo kendo higni magi norum e lwet joma ger, nono to jomoko nono, ema nocham mwanduni kendo tichni matek nokony od ngʼat moro nono. To e giko mar ngimani inichur achura, ka ringri gi dendi chamore rumo. To iniwachi niya, “Mano kaka nasin gi puonj mar rieko! Mano kaka chunya nokwedo siem mane omiya kuom gik mane atimo ma ok nikare! Ne ok anyal winjo kendo timo weche jopuonjna, kata chiko ita ni jopuonjna. Asechopo e giko mar kethruok marach e dier chokruok mangima.” Modh pi moa e dapigi iwuon, pi mamol moa e sokoni iwuon. Bende ber mondo soknigi omol ka oo oko e yore mag dala, kata aoregi mag pi e kuonde chokruok manie dier dala? Ne ni gibedo magi iwuon kendo kik iriwgi gi joma galagala. Sokoni mondo ogwedhi, kendo ibed mamor gi chiegi mane ikendo ka in wuowi. Ojaber ka mwanda, kendo olongʼo ka nyakech, thundene mad romi kinde duto, mad herane omaki moloyo. Wuoda, ere gima omiyo jachode dikaw paroni? Ere gima omiyo chie ngʼato nono dilombi? Yore mag dhano nenore ratiro e nyim Jehova Nyasaye, kendo onono kamoro amora ma odhiyoe. Timbe mamono mag ngʼama jaricho obedone obadho mamake, tonde mag richone tweye matek.\n1 Korintho 7:1-40\n To koro kuom weche mane upenja e barupu, anyalo wacho ni ber mondo ngʼato kik okendi. To nikech weche mag terruok ngʼeny, ngʼato ka ngʼato nyaka bed gi chiege owuon kendo dhako ka dhako obed gi chwore owuon. Dichwo nyaka chop dwach chiege kaka joma okendore, kendo dhako bende nyaka tim kamano ni chwore. Nikech dhako mokendi onge gi teko kuom ringre owuon, to en mar chwore. Kamano bende, dichwo mokendo onge gi teko kuom ringre owuon, to en mar chiege bende. Kik utuonru makmana ka uwinjoru e kindu uwegi mar timo mano kuom kinde machwok mondo uchiwru ni lamo. To bangʼ chiwruok ni lamo, to uchak uriwru kendo mondo kik Satan temu, nikech ok unyal ritoru. Awachonu kamano koa e pacha awuon, to ok kaka chik dwaro. Dobedo maberna moloyo ka ji duto obedo kaka an, to kata kamano, ngʼato ka ngʼato nigi michne ma Nyasaye omiye, ngʼat moro nigi michni, to ngʼat machielo bende nigi mich machielo. To joma pok okendi gi joma pok okendo, kod mon ma chwogi otho, to awachonegi kama: En gima ber moloyo ka gisiko ma ok gikendo kata okendgi, mana kaka an. To ka ok ginyal ritore giwegi, to onego gikendi, kata okendgi nikech kend ber moloyo ka gombo wangʼo ngʼato ka mach. To ne joma osekendo gi joma osekendi achiwonegi chik (chutho ok an, to Ruoth) kama: Dhako kik were gi chwore. To kapo ni otimo kamano, to ochune ni nyaka osik maonge dichwo, to ka ok kamano to odog ir chwore, kendo dichwo bende kik riemb chiege. To kuom ji mamoko modongʼ (chutho ok Ruoth, to an ema awachonegi) kama: Ka owadwa moro ma ja-Kristo nigi dhako ma ok oyie, kendo dhakono oyie dak kode, to kik oriembe. Bende ka dhako nigi dichwo ma ok oyie, to dichwono oyie dak kode kaka chiege, to kik oweye. Nikech dichwo mapok oyie inyalo pwodho nikech chiege, to dhako mapok oyie bende inyalo pwodho nikech chwore moyie. Ka ok kamano, to nyithindu dibed mogak, to koro sani to ginenore ni giler. To ka ngʼat ma ok oyie ojok noa, to weye aweya odhi. Dichwo moyie kata dhako moyie ok otwe e weche ma kamago, nikech Nyasaye oseluongowa mondo wadag gi kwe. Ingʼeyo nadi, in dhako, kata inyalo miyo chwori yudo warruok? Koso, ingʼeyo nade, in dichwo, ni chiegi nyalo yudo warruok nikech in? Kata kamano, ngʼato ka ngʼato onego odag ngimano mane Ruoth oluonge kendo owuoth wuodhno mane Nyasaye oluongee. Ma e chik ma aseketo ne kanisa. Dibed ni ngʼato noluongi koseter nyangu? Kik ogomb ni ne ok otere nyangu. Dibed ni ngʼato noluongi kapok oter nyangu? Ngʼat ma kamano kik ter nyangu. Bedo ni ngʼato oter nyangu kata ok oter nyangu ok en gimoro. Gima duongʼ en rito Chike Nyasaye. Omiyo ngʼato ka ngʼato mondo obed mana kaka ne en kane Nyasaye oluonge. Dibed ni ne in misumba kane Nyasaye oluongi? Kik mano chandi, makmana kapo ni inyalo yudo yor bedo thuolo, to tim kamano moloyo. Nikech ngʼat mane Ruoth oluongo ka misumba koro bedo ngʼat man thuolo kuom Ruoth, to bende ngʼat mane ni thuolo kane Ruoth oluongo doko misumba Kristo. Nongʼiewu gi nengo matek, omiyo kik ubed wasumbini mag ji. Jowetena, ngʼato ka ngʼato nigi tingʼ e nyim Nyasaye mondo osik mana kaka Nyasaye noluongeno. Kuom wach nyiri ma ok okendi to awacho kama: Aonge gi chik moa kuom Ruoth, to achiwo pacha kaka ngʼat ma wechene inyalo geno kuom ngʼwono mar Ruoth. Nikech chandruok mantie sani, aparo ni ber mondo usik kaka uchal. Dibed ni ngʼato osekendi? Ka kamano, to kik idwar mondo iweri gi chwori. Dibed ni pok ikendo? Kichal kamano, to kik imany nyako mondo ikendi. To ka ikendo, to ok itimo richo; kata ka nyako okendi bende ok otimo richo. To joma okendo gi mokendi biro neno chandruok mathoth e ngimani, to adwaro ni akonyu mondo kik une chandruokni. Jowetena, gima awachonu en ni sa odongʼ matin. Chakre sani koro joma nigi mon onego odag ka gima giongego; joma ywak onego bedi ka joma ok ywagi; joma mor onego odag ka joma ok nigi mor; joma ngʼiewo gimoro onego odag ka gima gik ma gingʼiewogo ok mag-gi, joma konyore gi gige piny bende kik yie chunygi gedi e gigo, nikech piny ma waneno sani-ni biro kadho. Adwaro ni mondo ubed maonge gi kit parruok moro amora. Dichwo ma ok okendo, weche Ruoth ema omako, kaka onyalo siko kotimo gik mamoro Ruoth, to ngʼama osekendo, to pache omoko e weche pinyni, kaka onyalo timo gik mamiyo chiege mor. Kendo dwarone bende opogore nyadiriyo. Dhako ma ok okendi, kata nyako ngili, paro kuom weche Ruoth. Thorogi maduongʼ en mondo gibed maler e ringregi gi chunygi. To dhako mokendi, to pache ni kuom gige piny, kaka onyalo miyo chwore mor. Awacho wechegi mondo uyud konyruok kuomgi, to ok mondo aketnu chik manyaka uluw. Adwaro ni udagi e yo maber, ka chiwruoku ni Ruoth ok opogore. Ka ngʼato paro ni ok otim maber ne osiepne ma nyako mangili modwaro nyuomo, kendo ka nyakono hike koro medore, to dichwono oneno ni onego okende, to ber mondo okend nyakono. Oonge gi ketho kotimo kamano kendo onego gikendre. To dichwo mosengʼado wach e pache owuon, kendo manyalo chiko dwache maonge ngʼama ochune, koseneno e chunye ni ok odwar nyuomo nyakono, en bende otimo maber. Kuom mano, ngʼat monyuomo nyako mangilino otimo maber, to ngʼat ma ok onywome otimo maber moloyo. Chik otweyo dhako gi chwore ndalo duto ma chwore ngima. To ka chwore otho, to en thuolo mondo onywome gi dichwo moro amora mohero, makmana ni nyaka nyuome gi ngʼat kuom Ruoth. An to pacha neno ni dhako ma chwore otho nyalo neno maber moloyo ka ok ochak onywome, kendo awacho mano ka aparo ni an-gi Roho mar Nyasaye.


Act 4 | `YUW | STEP | Pita orin Jön yu owi amna mata ihoroc inongga idinya öret socsoc amna orin Sadyusi orin tawa amnahon ofisa yu Pitaot ebung.\na(Buk Song 118:22)\nb(Buk Song 2:1+2)\nTawa amnaho Pita orin Jön yi bucin fohong yugung\n1 Pita orin Jön yu owi amna mata ihoroc inongga idinya öret socsoc amna orin Sadyusi orin tawa amnahon ofisa yu Pitaot ebung. 2 Yu wömai Pitahon mata kombingga toup soroc yogung. Wömai yaha Pitaho yogoc, ‘Yesuha tongga owi amna omocdecma idongonahing’. Pitaho ihoroc yuna amna morömahon irot tun obukogoc. 3 Tongo yu engmuya Pita orin Jön fogit akep tongga mata youpdec fonggonga kombigung mahong sep urop ibandocmaha tongga yu komong yi bucin fohongyuya woce idomoroc. 4 Wohong owi amna koböcma yu Pitahon fatmata kombingga Yesuha kombing tobing imongo kombing tobic tobic surarodec sakau figoc. Tuya surarohon nambano toup uuna owi amna 5,000 ihoroc idung.\nAmna morömaho Pita orin Jön yu mata youpdec fohong yugung\n5 Oro Pita orin Jön yu yi bucin idinya kembotsum wömai öret socsoc amnahon dugo orin Yudananohon amna moröma orin nongoru gendic fandat fandat amna yu Yerusalem engmuya suran togung. 6 Suran togungma woi öret socsoc böchon amna dugo mano Anas orin Kaiafas, Jön, Aleksander o ihorocgon öret socsoc amna dugohon toropni yu ambaracho engga suran togung. 7 Suran tongga idiya tawa amnaho Pita orin Jön yangat fehuya amna morömaho yu ingoroc inong ac togung, “Numaho sot gesö kamuna sodu amna wo tun orokogoc. Sodu youp sodi numahon madec tongidamoroc?”\n8 Ihoroc inuya Kunkun Yaruho Pitaot ohongo dugo tun yungan tuna Pitaho mata urago ingoroc iban imogoc, “Son Israel nanohon amna dugo son kombiarut. 9 Not amna orungo wöntucmuno tongfat yegomotmaha tongga not önga ngo mata youpdec itdaya sonu notha mata firing nirang. Sonu ingoroc ninong ac tang, sodu ting tunya amna wo orokogoc. 10 Oro sonot Israel nano ambarac son ingoroc kombiarut: Yesu Duic Nasaretma yuhon manodec wömai nodu amna wo tada orokogoc. Tuna yu ngo sonthon yangam sonidec idonguna aang. Yesu woroc wömai sonu sogida ep goröcdec wuya omboc mahong Kopotorocho yu omocdecma tun idonggoc. 11 Yesuha wömai mata ingoroc irim toctocyi itac:\n‘Sop au wömai böc toctoc amnaho ‘sop wontucmuno’ yongo tomu onggoc mahong Kopotorocho sop worocgon sogitmuna tong koing tong imuna sop worocho böchon forodongno sinom öngkupac.’ a\n12 “Yesu Duic yuhagon tongga Kopotorocho non wömunodecma öcangyun muuya batip itnahamon. Kopotoroc yu wömai ‘owi amnaho ma tungu worocgon kombing tobing imarut’ yongo ma wo nimogoc. Momdechu o gurocdechu wömai amna auho non itonggong koingdec mafohong nuic, muno sinom.” Pita yu mata ihoroc yogoc.\n13 Yuna amna dugo yu mata wo kombingga nanga fatfat togung. Wömai yaha yu kombigungmai, Pita orin Jön yu amna komongno, yu kombic kombic bucin maöngidomoroc mahong yu mata urago orongi sinom iban imogomoroc. O yu osuc yu Yesuot itongidomoroc. 14 O ihorocgon amna dugo yu amna orokogocma auya yu Jön orin Pitaot kondong yuho yangamin idongga idoc. Worocha tongga yu mata ökenne yocyocha uyap yabiu matogoc.\n15 Tongo amna dugoho inogung, “Son taitdec ohongga torengga idarut.” Ihoroc inuya yu ohongga idiya amna dugoho inohogon mata inun ganun tongo yogung, 16 “Nonu amna yai ngo tingting sinom tong imontamon? Yerusalem owi amna ambarac yu urop toroc kiap moröma togomorocmahon fatno kombingbödeang. Worocha nontho angit öp masinin. 17 Wohong yuhon mata woi wömuno sinom, mata ngorocho owi amna ambaracho onggimin ohuna kombiningyit. Worocha non muyu amna yai ‘muno’ inongo ‘sot wönggon mata au Yesuhon madec owi amna inodimorocha’ ihoroc inontamon.”\n18 Oro amna dugo yu mata ihoroc yu bödeuna amna yai inong wodiuya ehunya nongoru ingoroc inogung, “Sot Yesuhon fatmatano amna au inodimorocha” ihoroc inongo ‘muno’ sinom inogung. 19 Wohong Pita orin Jön yu mata woroc kombiunya angit maidina mata urago ingoroc iban imogomoroc, “Son sonibut soworengga yarut, yaö kiapmo ogepma in, nodu sonthon matahong sumbentamotha woha Kopotorochon matahong sumbentamot. 20 Nodu ducnodi öp singga matomtodin. Muno sinom, nodu yapmu agomotmahu o yapmu kombigomotmahu worochon fatno muyu owi amna fandat inongdup tongitahamot.”\n21 Ihoroc inunya kombingga amna dugoho suraroha botogungmaha tongga yu komong tong botoc mata orongi inongo inongmuya ohogomoroc. Suraro ambaracho wömai Pitaho amna tun orokogocmaha kombigung, woi Kopotorochon werano. Worocha tongga yu borongdetmuya Kopotorochon mano tu fadauna yong kumeng imogung. 22 Wömai yaha amna wo yu biruc 40 ihoroc obukoc tongga idina Pitaho tun orokogoc.\nKombing tobic tobic suraroho dönac youp togung\n23 Oro amna dugo yu Pita orin Jön inongmuuya ongga orung idomoroc. Tongo yu kombing tobic tobic suraro ot ongmunya amna dugoho mata inogungma worochon fatno suraro inogomoroc. 24 Inun-ya suraro yu woroc kombingga irot tungu singmuya Kopotoroc dönac ingoroc inogung, “Öö Moröm noni Kopotoroc, mom sa guroc manomano ambarac wömai gocho tobing figoroc. 25 Gochon youp amna Devit, woi öra noni, yu Kunkun Yaruhon gesödec gakain yong tuctuc mata ingoroc yogoc,\n‘Bumbumyi nano yu komanang sinom irot kombut tongidang. O guroc owi amna yu komanang sinom toroc wöntucmuno toctocha yong torop singidang.\nBöcno böcno amna morömaho Morömaot emoc toctocha tong arangarang tang. O sa gurochon amna dugo yu suran tongga Duichon ma tong samborec toctocha yang.’ b\n27 “Öö Kopotoroc, boinno sinom Heröt, o Pontius Pailat, o bumbumyi nanohon dugo, o Israel nanohon dugo, yu böcsa ngocin suran tongga gochon youp amna Yesu yuhon ma tong samborec toctocha mata yong torop sigung. Yesuha wömai gocho ‘nakain youp toun’ yongo ma moröma imogoroc. 28 Yu Yesu ayam tong imongidang mahong gochon gesö woi moröma, o gochon irot kombic kombic woi ogepma sinom. Worocha gocho osucgon ‘ihoroc tonahing’ yongo kombingdegoroc.\n29 “Öö Moröma, goc kombiharoc, amna dugo yu ‘nonthon youp bödehun’ yongo yong botoc botoc mata ninang. Worocha goc muyu gochon youp amnayai tongfat yeia yu gochon fatmata ogepma tong botoc botocno muno orongi sinom yong tongonung. 30 Gocho yu gesö imia yu Yesuhon madec obukoc owi amna dou orokonahing, o yu momphon toroc kiap inobarachu o weran moröma au tuya owi amna yanahing.” Yesuhon suraro yu dönac ihoroc yogung. 31 Yongbödeuya wohogon sa wocin konoc fendoc. Tuna Kunkun Yaruho owi amnadec ohuna ducmoto Kopotorochon fatmata orongi sinom yong tonggung.\nYesuhon suraro yu nucno tongfat yeun yeun tongo ididung\n32 Oro bongono wocin wömai kombing tobic tobic owi amna ambaracho oröc oröc tongmuya irot tungu sinom ididung. Amna auho inoin manomanoha makokorengidung. Muno, yu nucno tongfat yeun yeun tongmuya amna tunguhon manomano wömai amna ambarachon itbödegoc. 33 Ihoroc tongmuya amna aposel ma sogidungma yu Moröma noni Yesu yuhon fatmata ogepma orongi sinom yong moröging tonggung. Yu yongidung, ‘Yesu yu boinno sinom omocdecma wekongga idonggoc.’ Ihoroc yong tongidiya Kopoto-rochon guram moröma sinom surarodec idoc. 34 Bongono wocin wömai surarodec amna auho yapmu auha madocmögoc. Muno sinom, amna ambaracho gurochu o böcnohu idimogungma yu woroc mönengha fingga möneng wo suraroha bogingidung. 35 Tuna aposelho möneng woroc sogida silip tongga owi amna docmö-gungma yu tongfat yengidung.\n36 Oro amna au mano Yösep. Yu ihorocgon gurocno docno au siuna amna auho mönengha wögoc. Wuuna Yösep yu möneng wo aposel imogoc. Oro Yösep yuhon mano au wömai Aposelho ‘Barnabas’ ihoroc mambodung. Ma worochon foro wömai ‘irotno tongkoing toctoc amna’ ihoroc. Barnabas yu ihorocgon Livaihon toropdecma. Yuhon böcno sano sinom wömai sa muropmo Saiprus woce idoc.


Malaika mar Ruoth nowacho ni Filipo niya, “Koro aa malo idhi yo milambo, kiluwo yo mongʼado i thim moa Jerusalem kadhi Gaza.”\nTo nikech usechwoyo anjawo, usekayo timbe maricho, kendo usechamo olemb miriambo. Nikech usegeno kuom tekou uwegi kendo kuom jolwenju mangʼeny,\nEfraim geno gima onge, olawo yamb wuok chiengʼ odiechiengʼ duto, kendo omedo miriambo kod gero. Oketo winjruok gi Asuria kendo ooro mor zeituni ne jo-Misri.\n“Sa nochopo ma jakwechono notho kendo malaika notingʼe, otere e bath Ibrahim. Jamoko bende notho kendo noyike.\nEka ne angʼicho, kendo nawinjo dwond malaike mangʼeny ma kwan-gi ne romo gana gi gana kendo tara gi tara. Negilworo kom duongʼ kaachiel gi gik mangimago kod Jodongo.


Lefèvre d’Étaples achiel kuom joma ne oloko Muma\nCHIENG’ Jumapil moro gokinyi e kind higni mag 1520 nyaka 1524 jodak man e taon moro miluongo ni Meaux machiegni gi Paris ne mor ahinya kaluwore gi gimoro ma notimore e kanisa. Ne giwinjo kisomo buge mag injili e dhogi mar French to ok Latin!\nJacques Lefèvre d’Étaples (Latin, Jacobus Faber Stapulensis) ma ne oloko buge mag injiligo e dho French chieng’ moro nondiko ne osiepne moro niya: “Parie kaka Nyasaye konyo ji mondo owinj tiend wechene manie Muma.”\nE kindego, Kanisa mar Katholik kod josomo madongo mag weche din man Paris ne ok dwar ni ji oti gi Muma molok e dhok mamoko. Kare ang’o momiyo Lefèvre nochoko chir moloko Muma e dho French? Ang’o ma notimo mondo okony jochan owinj tiend weche manie Muma?\nNONO TIEND WECHE MANIE MUMA ADIMBA\nKapok ne Lefèvre ochako tij loko Muma e dho French, nokawo thuolo mondo onon tiend weche moko ma ne nitie chon mane osendik gi josomo machon. Nofwenyo ni kuom higni miche mosekalo ji noseloko tiend weche manie Muma e yo mobam. Kinde ma notimo nonro e wi tiend weche Muma ma nondik chon, nochako nono Muma miluongo ni Latin Vulgate ma kanisa mar Katholik ne tiyogo.\nPuonjruok Muma adimba nomiyo owacho kama: ‘Puonjruok adiera mayudore e Muma kende nyalo miyo ng’ato obed gi mor’. Kuom mano, Lefèvre noweyo puonjore buge mag filosofi motiyo gi thuolone duto e loko Muma e dhok mamoko.\nE higa 1509, Lefèvre nogoyo bug Zaburi * e loko abich mopogore opogore mag dho Latin, moriwo nyaka Muma mar Vulgate ma norieyo kuonde moko e iye. Mopogore gi jopuonj madongo mag din ma nodak e ndalone, notemo ahinya mondo olok Muma e yo mayot winjo. Yo ma nolerogo Ndiko nomulo chuny josomo mamoko ma nono Muma kod joma ne kedo mondo otim lokruok.—Ne sanduku ma wiye wacho ni “ Kaka Tich ma Lefèvre Notimo Nomulo Chuny Martin Luther.”\nSanduku moting’o nying Nyasaye kaka oyudore e bug Zaburi, ondik e buk mong’ere kaka Fivefold Psalter, ma nogo e higa 1513\nLefèvre ma ne ja Katholik ne ni gadier ni kanisa mar Katholik ne nyalo loko puonjgi mana ka opuonj joma lemo kuno weche manie Muma e yo mong’ith. Kare ere kaka joma ne lemo e Katholik ne nyalo ng’eyo tiend weche manie Muma ka Muma ma ne ipuonjogigo e kanisa to ne ondik mana e dho Latin?\nLOKO MAR MUMA MA JI DUTO NE NYALO NYIEWO\nWeche manie otas motelo mar bug Injili, nyiso siso ma Lefèvre ne nigo mar konyo ji owinj tiend Muma e dhoggi giwegi\nNikech Lefèvre nohero ahinya Wach Nyasaye, nong’ado e chunye ni nyaka ogol Muma moro ma ng’eny ji ne nyalo nyiewo. Mondo ochop gomboneno, nogoyo Mumbe matindo moting’o buge mag Injili e dho French e dwe mar Jun 1523. Nengo mar Mumbe matindogi ne ni piny kopim kod nengo Muma ma ne itiyogo ndalono, to mano ne miyo joma yutogi ni piny ne nyalo nyiewogi.—Nengo Mumano ne en nus mar nengo Muma ma ne iuso ndalono.\nJoma yutogi nipiny ne mor kendo ne ginyiewo Mumano. Ji duto moriwo chwo gi mon ne nigi siso mar somo weche Yesu e dhoggi giwegi kendo mano nomiyo kopi 1,200 mag Mumbe ma nogo norumo mana bang’ dweche manok.\nKEDO NE WACH NYASAYE GI CHIR\nWeche motelo mag buge Injili ma Lefèvre noloko e dho French, wacho ni, nolok Mumano mondo “ji ajia” ma ne biro e kanisa “ong’e adiera manie Wach Nyasaye mana kaka joma somo Muma e dho Latin.” To ang’o momiyo Lefèvre ne gombo konyo ahinya ji duto mondo ong’e gima Muma puonjo?\nLefèvre nong’eyo maber kaka puonj mag dhano nosedonjo moketho kanisa mar Katholik. (Mariko 7:7; Jo-Kolosai 2:8) Kendo nong’eyo ni kinde osechopo ma Injili “nyaka dong’ ka ler maok oketh gi puonj dhano ma ne nyalo miyo ji lal, kendo nyaka ne lande e piny duto.”\nLefèvre bende noramo ni nyaka onyeny e lela miriambo mag joma ne kwedo wach loko Muma e dho French. Nowacho kama e wi joma ne wuondorego: “Ere kaka ne ginyalo puonjo [ji] ni oluw gik ma Yesu Kristo ne puonjo, to koni to gitamo ji neno kata somo Injili manie Muma e dhoggi giwegi?”—Jo-Rumi 10:14.\nOk kawwa gi wuoro nikech bang’ mano, jopuonj madongo mag din manie Yunivasiti ma Paris ma bende ong’ere kaka Sorbonne notemo chungo tij Lefèvre. E dwe mar Agost 1523, ne gikwedo ahinya loko Muma e dhok mamoko kata ndiko weche malero Muma, ka giwacho ni mano en gima nyalo “ketho Kanisa.” Ka dine bed ni Ruoth ma France miluongo ni Francis I, ok okonyo Lefèvre, dine okume kaka ng’ama obalo gi chike kata puonj mag Kanisa.\nNOTIEKO LOKO MUMA KATA OBEDO NI NIKWEDE\nLefèvre ne ok oweyo mondo akwede ma ne itiyogo e chungo tije omone loko Muma e dhok mamoko. E higa mar 1524, bang’ tieko loko Ndiko mag Dho Grik (Mathayo–Fweny), nogolo bug Zaburi e dho French mondo okony ji ong’e kaka ginyalo lemo “gi chunygi duto.”\nJopuonj madongo mag din ma ne nie Yunivasiti ma Sorbonne nokawo thuologi mondo ginon matut Mumbe ma Lefèvre noloko. Mapiyo bang’ mano, ne gigolo chik mondo owang’ e lela Mumbni ma Lefèvre noloko e dho Grik, kendo ne gikwedo weche moko ma Lefèvre nondiko ka giwacho ni “oriwo lwedo pach Luther.” Ka jopuonj madongo mag din noluonge mondo giwinj pache, Lefèvre noringo modhi e taon mar Strasbourg. Nodhi nyime loko Muma ka en kuno. Kata obedo ni jomoko ne nyalo nene kaka ng’ama luor nikech okang’ ma nokawono, Lefèvre to nong’eyo ni mano e yo maberie mogik mar chiwo dwoko ne joma ok nokawo adiera manie Muma kaka kite mag “lulu”.—Mathayo 7:6.\nHiga achiel kama bang’ ringo, Ruoth Francis I noyiero Lefèvre mondo obed japuonj mar wuode ma ja higni ang’wen miluongo ni Charles. Tijni nomiyo Lefèvre thuolo mar tieko loko Muma. Notieko loko Muma duto mangima mi ogo Mumano e higa 1530 e taon miluongo ni Antwerp e piny Belgium, kendo ruoth miluongo ni Charles V * e ma nochiwo thuolo mar goyo Mumano.\nGOMBONE MAR KONYO JI NOCHOPO\nE ngimane duto, Lefèvre nogeno ni Kanisa mar Katholik ne dhi weyo puonj mag dhano kendo chako puonjo ji adiera mayudore e Muma. Ne en gadier ni “Jakristo ka Jakristo onego obed gi ratiro, kendo obed gi migawo mar somo kendo puonjruok Muma.” Mano emomiyo notimo duto monyalo mondo kanyalore to ji duto obed gi Muma ma ginyalo somo. Kata obedo ni Kanisa mar Katholik ne ok otimo lokruok kaka Lefèvre ne paro, gombone maduong’ mar konyo jomamoko ong’e Wach Nyasaye to nochopo kendo pod iparego nyaka kawuono.\n^ par. 8 Buk mong’ere kaka Fivefold Psalter noting’o kidienje abich mag Zaburi kendo ne en gi ite moting’o nyinge mopogore opogore mag Nyasaye moriwo nyaka nyukta ang’wen mochung’ne nying Nyasaye e dho Hibrania.\n^ par. 21 Bang’ higni abich, Olivétan ma bende noloko Muma e dho French, nogoyo Muma ma noloko e higa 1535. Mondo mi nolok Mumano, notiyo gi loko mar Lefèvre e loko Ndiko mag Dho Grik.\nKaka Tich ma Lefèvre Notimo Nomulo Chuny Martin Luther\nMartin Luther ne pok olony ahinya e weche din kinde ma ne onono weche ma Lefèvre nondiko. Luther ma kindeno ne pod rawera, nofwenyo ni Lefèvre nolero adimba Ndiko e yo mayot kendo ma winjore maler, ma ok otiyo gi ng’eche kaka josomo ma moko e kindego nohero timo. Yo ma Lefèvre ne lerogo Muma nomulo chuny Luther kod jalok Muma miluongo ni William Tyndale gi jal machielo ma nokedone weche din miluongo ni John Calvin. Kata obedo ni Lefèvre nobedo ja Katholik nyaka thone, tij loko Muma ma notimo nokonyo ahinya joma noloko Muma bang’e kendo nokonyo ahinya e timo lokruok e weche din.\nJoloko mag Muma Histori kod Muma\nKa Muma en bug Nyasaye adier, onego bed ni opogore gi buge mamoko.\nBuk Miluongo ni Peshitta ma Nondik e Dho Suria Konyowa Ng’eyo Kaka Loko Machon mag Muma ne Chalo\nBuk ma ne Olal Kuom Higni\nLando Wach Nyasaye e Piny Spain Machon


Mathayo 8 | Bible e Intanet | New World Translation\nInjili mar Mathayo 8:1-34\nJatend-askeche nyiso yie (5-13)\nYesu chango ji mang’eny Kapernaum (14-17)\nYesu kueyo yamo mager (23-27)\nYesu chiko jochiende odonj ei anguche (28-34)\n8 Ka nosea e got, oganda mang’ongo noluwe. 2 Jadhoho moro nobiro mokulorene ka wachone niya: “Ruoth, kidwaro, to mi abed maler.”+ 3 Omiyo, norieyo bade momule kowachone kama: “Ee, adwaro! Bed maler.”+ Gikanyono, dhoho ne oweye mobedo maler.+ 4 Yesu nowachone niya: “Ne ni ok iwacho ne ng’ato wachni,+ to dhi inyisri e nyim jadolo+ kendo ichiw mich ma Musa nochiko,+ mondo mano ochiwnegi neno.” 5 Ka nochopo Kapernaum, jatend-jolweny* moro nobiro ire ka saye+ 6 kendo ka wachone kama: “Ruoth, jatija onindo e ot nikech tuo mar abach kendo ochandore malit.” 7 Yesu nokone niya: “Ka achopo kuno abiro change.” 8 Eka jatelono nodwoke niya: “Ruoth, ok an ng’at mowinjore ma dibi e oda, to wach awacha gimoro to jatijano biro chango. 9 Nimar an bende an e bwo jomamoko, bende an gi askeche moko e bwoya, kendo anyalo wacho ne moro ni, ‘Dhi!’ to odhi, kendo wacho ne machielo ni, ‘Bi!’ to obiro, kendo wacho ne misumbana ni, ‘Tim mae!’ to otimo.” 10 Ka ne Yesu owinjo wechego, nohum kendo nowacho ne jo ma ne luwe niya: “Awachonu adier ni pok ayudo ng’ato e Israel ma nigi yie maduong’ ma kama.+ 11 To awachonu ni, ji mathoth moa yo wuok-chieng’ gi yo podho-chieng’ nobi kendo ginibed e mesa gi Ibrahim kod Isaka gi Jakobo e Pinyruodh polo;+ 12 to nyithind Pinyruoth ibiro wit oko e mudho. Kanyo e ka ma ywagruok gi muodo lak nobedie.”+ 13 Eka Yesu nowacho ne jatend-jolwenyno* kama: “Dhiyo kendo we mondo otimreni kamano nikech isenyiso yie.”+ Omiyo, jatijeno nochango gie sano.+ 14 To ka Yesu nobiro e od Petro, noyudo min chi Petro+ konindo piny nikech tuo mar midhusi.+ 15 Omiyo, nomulo lwete+ mi midhusino noweye kae to ne ochung’ mochako tiyo ne Yesu. 16 To ka nosechopo odhiambo, ne gikelone ji mang’eny ma ne nigi jochiende; kendo nogolo jochiendego mana kuom wacho wach kende, mochango jogo duto ma ne chandore 17 mondo wach ochop ma janabi Isaya nokoro niya: “Nokawo midekrewa kendo ne oting’o tuochewa.”+ 18 Ka Yesu noneno oganda kolwore, nochiko jopuonjrene mondo gidhi loka machielo.+ 19 Eka jandiko moro nobiro ire mowachone niya: “Japuonj, abiro luwi kamoro amora midhiyoe.”+ 20 To Yesu nowachone kama: “Bwe nigi buchegi, kendo winy manie polo nigi utegi, to Wuod dhano onge gi ka ma dopielie wiye.”+ 21 Kae to japuonjre moro nowachone kama: “Ruoth, yiena mondo adhi ayik wuora mondi.”+ 22 Yesu nodwoke niya: “We jo motho oyik joggi motho, in to luwa.”+ 23 Ka noseidho yie, jopuonjrene bende nodonjo kode.+ 24 Yamo mager notugore e nam, mi apaka nochako imo yie. Yesu to ne nindo.+ 25 Eka ne gibiro chiewe ka giwacho kama: “Ruoth, reswa, wachiegni tho!” 26 To nopenjogi niya: “Ang’o momiyo uluor kamano un jo ma yiegi tin-gi?”+ Mi noa malo mochogo yamono kod nam, kendo nam nokue thi.+ 27 Omiyo, ne giwuoro ka giwacho kama: “Jali en ng’at manade ma kata mana yamo kod nam winje?” 28 Ka nochopo loka nam e gweng’ mar Jo-Gadara,* ji ariyo ma ne nigi jochiende ne owuok e kar liete mi giromo kode.+ Jogo ne ger mokadho ma onge ng’at ma ne nigi chir mar kalo e ndarano. 29 Ne gikok matek niya: “En wach mane ma in-go kodwa Wuod Nyasaye?+ Dibed ni ibiro mondo isandwa+ ka pok ndalo moketi ochopo?”+ 30 To mochwalore matin koa kanyo, ne nitie kueth maduong’ mar anguche ma ne kwayo.+ 31 Omiyo, jochiendego ne osaye niya: “Ka igolowa, to yienwa wadonj e kueth mar angucheka.”+ 32 Eka nowachonegi niya: “Dhiuru!” Omiyo, ne giwuok mi gidonjo e anguchego, kendo kuethno duto noringo matek nyaka e geng nam mi ginyumore e nam, kendo ne githo e pi. 33 To jokwath noringo mi gidonjo e dala kendo ne gitero wechego duto, moriwo nyaka wach jo ma ne nigi jochiendego. 34 Jo dalano duto nobiro mondo gine Yesu, to ka ne ginene, ne gisaye mondo oa e gweng’gi.+


Ngeche 25 | Bible e Intanet | New World Translation\nRito weche maling’ ling’ (9)\nWeche mowinjore (11)\nWeyo ne jomoko thuologi (17)\nBiwo chuk mach e wi jasigu (21, 22)\nWach maber chalo gi pi mang’ich (25)\n25 Magi bende gin ngeche mamoko mag Solomon,+ ma jotich Hezekia+ ruodh Juda ne ondiko ka gigologi kuonde ma ne ondikgie: 2 Duong’ mar Nyasaye en keto wach moro ling’ling’,+To duong’ mar ruodhi en nono wach moro adimba. 3 Mana kaka polo ni malo kendo piny tut,E kaka tek ng’eyo gima nie chuny ruoth. 4 Gol chilo kuom fedha,Eka enobed maler chuth.+ 5 Gol ng’at marach e nyim ruoth,Mi kom ruodhe nosik kogurore e tim makare.+ 6 Kik imiri duong’ e nyim ruoth,+Kendo kik ibed ka ma oyang ne jo ma nigi duong’.+ 7 Nimar ber kowachoni ni, “Bi malo kae,” Kar kuodo wiyi e nyim jodongo.+ 8 Kik irikni tero wach e od bura,Nimar ibiro timo ang’o bang’e ka nyawadu okeloni wich-kuot?+ 9 Los wach manie kindi gi nyawadu,+To kik iel weche ma ling’ling’ mag ng’ato,+ 10 Mondo ng’at ma winji kik kuod wiyiKendo ike wach marach ma ok nyal choki. 11 Wach mowach e kinde mowinjoreChalo gi olembe mag dhahabu moket e bakul mar fedha.+ 12 Siem ma ng’at mariek miyo ng’at mochiko iteChalo gi stadi mar dhahabu, kod tigo mar dhahabu lilo.+ 13 Mana kaka ng’ich mar pe e kinde mar keyoE kaka jaote ma ja adiera chalo ne ng’at ma oore,Nimar omoro chuny ruodhe.+ 14 Ng’at ma sungore kuom mich ma pok ochiwoChalo mana gi boche polo kod yamo ma onge koth.+ 15 Horuok mos nyalo loko chuny jatelo,Kendo lep mamuol nyalo toyo chogo.+ 16 Ka iyudo mor kich, to cham mana moromi,Nimar kichamo mang’eny to inyalo ng’ok.+ 17 Kik iter tiendi e od nyawadu pile,Mondo kik ojog kodi, mi ochayi. 18 Ng’at ma chiwo neno ma miriambo kuom nyawadgi,Chalo mana gi arungu, kata ligangla, kata asere mabith.+ 19 Geno ng’at ma ok nyal gen* e kinde chandruokChalo mana gi lak motur, kata tielo mowil. 20 Ng’at ma wer ne chuny moolChalo gi ng’at ma lonyo law e kinde koyoKendo ka ng’at ma olo magadi e awayo.+ 21 Ka kech kayo jasiki miye chiemo ocham;Ka riyo oloye, miye pi omodhi,+ 22 Kitimo kamano, to ibiro biwo chuk mach e wiye,+Kendo Jehova biro guedhi. 23 Yamb nyandwat kelo koth,To lep ma kuotho kelo ich-wang’.+ 24 Ber dak e kona mar tadoMoloyo dak gi dhako ma ralep.+ 25 Wach maber moa e piny maborChalo mana gi pi mang’ich ne chuny mool.+ 26 Ng’at makare ma luwo pach jarichoChalo mana gi aora moduwore gi soko mokethore. 27 Ok ber chamo mor kich mang’eny,+Bende, ok ber miyori duong’.+ 28 Ng’at ma ok nyal geng’o mirimbe,Chalo mana gi dala ma omonji, kendo ma ohingage omukore.+\n^ Kata nyalo bedo, “Geno ja andhoga.”


Jo-Hibrania 12 | Muma e Intanet | New World Translation (1984)\nYesu e Jachop yiewa (1-3)\nJoneno mang’eny molworowa kaka boche polo (1)\nKik icha kum mar Jehova (4-11)\nLosuru ne tiendeu nderni moriere tir (12-17)\nDhi e Jerusalem manie polo (18-29)\n12 Omiyo, nikech wan gi joneno mang’eny molworowa kaka boche polo kamano, wan bende wawituru oko ting’ duto kod richo ma duodowa mayot, kendo waringuru gi sinani e ng’wech moseket e nyimwa, 2 ka wachomo wang’wa tir kuom Jatelo Maduong’ moseket mar yiewa kendo Jachop yiewa, ma en Yesu. Nikech mor maduong’ ma ne oket e nyime, ne onano e yadh-sand ka ochayo wich-kuot, kendo osebet piny e bat korachwich mar kom-loch mar Nyasaye. 3 Kuom adier, paruru ahinya kuom jalno mosenano e weche ma joricho kwedego ma gin weche ma ok kel ne jogo ber ngang’, mondo kik uol mi chunyu a. 4 E lweny ma ukedoe gi richono, pok ukedo nyaka e okang’ ma rembu ochuer. 5 Kendo wiu osewil chuth gi wach misayougo kaka nyithindo niya: “Wuoda, kik icha kum ma Jehova rieyigo, kendo kik chunyi a sa ma okweri; 6 nimar ng’at ma Jehova ohero e mokumo mondo orieye; adier, ochwado ng’ato ang’ata ma orwako kaka wuode.” 7 Dwarore ni unan nikech mano en yo ma uyudogo kum ma rieyou. Nyasaye sayou kaka nyithinde. Be nitie nyathi ma wuon mare ok nyal kumo? 8 To ka uduto pok omiu kumno, ok un nyithinde gadier, un nyithindo ma ok onyuolo. 9 E wi mano, wuonewa ma dhano ne ohero kumowa kendo ne wamiyogi luor. Donge onego wabed moikore moloyo mondo wayie bolore e bwo Wuon ngimawa, wan joma rohone maler oseyiero mondo wabed mangima? 10 Nimar ne gikumowa kuom kinde machuok ka luwore gi gik ma ne gineno ni bernegi, to Nyasaye timo kamano mondo wayud ber ma biro miyo wabed joma ler kaka en. 11 En adier ni onge kum ma nenore ni kelo mor gie seche michiwee, to obedo malit; kata kamano, achien onyago olemb kuwe ma en yor ngima makare kuom joma kumno osetiego. 12 Kuom mano, teguru bede mobengore kod chonge monyosore, 13 kendo sikuru ka uloso ne tiendeu nderni moriere tir, mondo rang’ol kik wil, to kar mano ochang. 14 Dwaruru kuwe gi ji duto kod pwodhruok ma ka ng’ato ongego to ok none Ruodhwa. 15 Tang’uru ahinya mondo kik ng’ato ochwe ma ok oyudo ng’wono mogundho mar Nyasaye, mondo kik mise motimo sum twi mi kel chandruok, kae to omiyo ji mang’eny bedo gi chilo; 16 kendo tang’uru mondo ng’ato kik bedie e kindu ma jaterruok, kata ng’ato ang’ata ma ok kaw gik mowal e yo mapek kaka dwarore, kaka Esau ma ne owito ratirone mar bedo kayo kane owile gi chiemo ma nyadichiel. 17 Nimar ung’eyo ni bang’e sama nodwaro ni omiye gueth kaka pokne, ne otame; nikech kata obedo ni pi wang’e ne ochuer ka notemo ahinya ni olok wachno, mano ne ok onyalore. 18 Nimar pok ubiro e got minyalo mul kendo ma osemokie mach ma liel, ma nigi bor polo ma rateng’ gi mudho mandiwa kod yamo mager, 19 kanyachiel gi ywak mar turmbeta kod dwol ma hulo weche, ma ka ji nowinjo, ne gikwayo mondo kik med hulnegi wach moro amora. 20 Nimar ne giluoro ahinya chik ma ne wacho niya: “Kata mana le moro ka omulo got, to nyaka chiele gi kite.” 21 Bende, gik ma ne ginenogo ne lich miwuoro mi Musa nowacho niya: “Aluor ahinya kendo akirni.” 22 To un usebiro e Got Sayun kendo e dala mar Nyasaye mangima, Jerusalem manie polo, kod malaike tara gi tara 23 mochokore, kod kanyakla mar joma gin kayo, ma nyinggi osendik e polo, kendo Nyasaye ma en Jang’ad-Bura mar ji duto, kendo ngima mar joma kare ma roho maler oseyiero kendo miyogi bedo malong’o chuth, 24 kod Yesu ma en jagach mar singruok manyien, kod remo mokir ma hulo weche e yo malong’o moloyo remb Abel. 25 Temuru matek mondo kik uwe winjo jalno ma wuoyo. Nikech ka joma ne otamore winjo jal ma ne chiwo siem mag Nyasaye e piny ne ok otony, mano kaka ok wabi tony ka walokore mi waweyo jal ma wuoyo kodwa koa e polo! 26 E kindeno, dwonde ne oyiengo piny, to koro sani osesingo kama: “Pod nyadichiel to abiro yiengo, ok mana piny kende, to polo bende.” 27 Koro wacho ni, “pod nyadichiel” nyiso ni ibiro gol gik ma yiengni, gik ma Nyasaye ok oloso, mondo eka gik ma ok yiengni osik. 28 Omiyo, nikech koro wabiro yudo Pinyruoth ma ok nyal yiengni, wadhiuru nyime rwako ng’wono mogundho mar Nyasaye gi mor. Kokalo kuom ng’wonono, wanyalo tiyo ne Nyasaye e yo moyiego ka waluore kendo ka wamiye duong’. 29 Nimar Nyasachwa en mach ma tieko gik moko chuth.


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chakruok, nochueyogi dichwo gi dhako.” —Mathayo 19:4\nJehova * Nyasaye e ma noriwo kend mokwongo. Muma wachonwa ni kane osechweyo dhako mokwongo, “nokele ir dichwo.” Adam ne mor sidang’ mowacho kama: “Ma e chogo mar chokega, ringruok mar ringra.” (Chakruok 2:22, 23) Jehova pod dwaro ni joma okendore odag gi mor.\nSama eka udonjo e kend, unyalo paro ni gik moko duto biro dhinu maber chuth. Kata kamano, adiera en ni kata mana dichwo gi dhako moherore ahinya, pod biro bedo gi chandruoge moko. (1 Jo-Korintho 7:28) E bugni, ubiro yudo puonj mag Muma ma ka utiyogo, to kend maru kod ngimau mar joot biro bedo mamor.—Zaburi 19:8-11.\n1 IKRI KAWO TING’ MA JEHOVA OMIYI\nGIMA MUMA WACHO: Dichwo e wi joode.—Jo-Efeso 5:23.\nKa in dichwo, Jehova dwaro ni irit chiegi e yo ma nyiso ni idewe ahinya. (1 Petro 3:7) Ne ochueyo dhako kaka jakony mowinjoreni, kendo odwaro ni itimne gik moko e yo ma nyiso luor kod hera. (Chakruok 2:18) Onego iher chiegi ahinya, kendo iikri keto dwarone motelo ne magi iwuon.—Jo-Efeso 5:25-29.\nKa in dhako, Jehova dwaro ni imi chwori luor matut, kendo ikonye chopo ting’ ma en-go. (1 Jo-Korintho 11:3; Jo-Efeso 5:33) Riw lwedo paro mong’ado kendo konye chopo gigo gi chunyi duto. (Jo-Kolosai 3:18) Ka itimo kamano, ibiro bedo ng’at maber e wang’ chwori kendo e wang’ Jehova.—1 Petro 3:1-6.\nGIK MUNYALO TIMO:\nPenj ane jaodi kaka inyalo medo bedo dichwo kata dhako maber moloyo. Chik iti adimba, kae to itim gigo ma nyaloreni mondo itim dongruok\nNyis chuny mar horuok. Ng’eyo kaka ng’ato nyalo miyo nyawadgi obed mamor en gima biro kawo kinde\n2 NYIS GADIER NI IDEWO PARO MANIE CHUNY JAODI\nGIMA MUMA WACHO: Onego idwar gik ma kelo ne jaodi ber. (Jo-Filipi 2:3, 4) Tim ne jaodi gik ma nyiso ni igene ahinya, king’eyo ni Jehova dwaro ni jotichne obed “mamuol gi ji duto.” (2 Timotheo 2:24) ‘Wach ma chwowo chuny ji en kaka ligangla, to weche mag joma riek kelo ngima.’ Omiyo, par adimba weche midwaro tiyogo ka pok iwuoyo. (Ngeche 12:18) Roho mar Jehova biro konyi wuoyo e yo mang’won kendo gi hera.—Jo-Galatia 5:22, 23; Jo-Kolosai 4:6.\nLam kikwayo Nyasaye mondo okonyi bedo gi chuny mokuwe. Bende, ikri rwako pach jaodi ka pok uwuoyo e wi weche ma korgi tek\nPar matut kuom gima idwaro wacho kod kaka ibiro wache\n3 BEDURU E ACHIEL E PARO\nGIMA MUMA WACHO: Sama udonjo e kend, ubedo “ringruok achiel” gi jaodi. (Mathayo 19:5) Kata kamano, pod un ji ariyo kendo unyalo bedo gi paro mopogore e wi wach moro. Omiyo, onego upuonjru bedo e achiel e paro. (Jo-Filipi 2:2) Bedo gi winjruok achiel en gima dwarore sama ung’ado paro. Muma wacho niya: ‘Ng’ado rieko miyo tije duto timre.’ (Ngeche 20:18) Weuru mondo puonj mag Muma otau sama ung’ado paro kanyachiel e wi weche mapek.—Ngeche 8:32, 33.\nNyis jaodi kaka iwinjo e chunyi kuom wach moro, to ok mana gik ming’eyo kuom wachno\nWuo gi jaodi ka pok ichano timo wach moro\n^ par. 4 Muma nyiso ni Jehova e nying Nyasaye.\nNG’EURU NI UDUTO UREM\nKik igen neno gik ma in iwuon kata jaodi ok nyal chopo. (Zaburi 103:14; Jakobo 3:2) Tem keto pachi kuom kido mabeyo ma jaodi nigo. Bed gadier ni tiyo gi puonj mag Muma biro konyou, kendo unyis chuny mar horuok. (2 Timotheo 3:16) Jehova biro gwedho kindau sama uluwo paro mong’adonu, kendo kend maru biro medo bedo motegno higa ka higa.—Jo-Galatia 6:9.\nPENJRI ANE KAMA . . .\nBe jaoda nyalo neno ni adewe gadier moloyo an awuon?\nBe asetimoe gimoro kawuono ma nyiso ni ahero jaoda kendo amiye luor?\nKend Kend kod Ngima mar Joot\nUn Chwo—Heruru Mondeu\nJoot nyalo bedo gi pesa mang’eny to pod gibedo ma onge gi kuwe e ot.\nBe Muma Nyalo Konya Bedo gi Ngima Mamor mar Joot?\nPuonj mag Muma osekonyo ji mathoth mondo gibed gi ngima mamor mar joot.\nKARE MOKWONGO Genuru Nyasaye Mondo Udag Mamor e Kend Maru\nKARE MAR 2 Beduru Jo Adiera e Kindu\nKARE MAR 3 Kaka Unyalo Loso Weche ma Chandou\nKARE MAR 4 Kaka Unyalo Tiyo gi Pesa\nKARE MAR 5 Kaka Unyalo Dak gi Kuwe kod Wedeu\nKARE MAR 6 Kaka Nyithindo Kelo Lokruok e Kend\nKARE MAR 7 Kaka Unyalo Puonjo Nyithindu\nKARE MAR 8 Sama Masira Oyudou\nKARE MAR 9 Lamuru Jehova Uduto Kaka Joot\nText Yore mag golo buge mag digital Kaka Joodi Nyalo Bedo gi Ngima Mamor\nAudio Yore mag golo weche momaki miwinjo Kaka Joodi Nyalo Bedo gi Ngima Mamor


Puonjwa Lemo | Sud Machiegni gi Nyasaye\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bulgarian Catalan Cebuano Chichewa Chinese (Kunming) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kikuyu Kinyarwanda Kirghiz Kisungu Kongo Korean Latvian Lingala Lithuanian Malagasy Maya Moore Myanmar Ngabere Norwegian Nzema Ossetian Papiamento (Curacao) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tsonga Turkish Twi Tzotzil Ukrainian Uruund Vietnamese Xhosa Yoruba Zulu\nSUD MACHIEGNI GI NYASAYE\n“Kwauru, Eka Nomiu”\n“Ruoth, puonjwa lemo.” (Luka 11:1) Achiel kuom jopuonjre Yesu nopenje penjoni. Kane Yesu dwoko penjono, nochiwo ranyisi ariyo mapuonjowa kaka wanyalo lemo mi Nyasaye winjwa. Kapo ni isegapenjori kabe Nyasaye winjo lemo magi, ibiro mor ng’eyo dwoko ma Yesu ne ochiwo.—Som Luka 11:5-13.\nRanyisi mokwongo keto pachwa kuom ng’at ma lemo. (Luka 11:5-8) E siganano, ng’ato yudo wendo e chuny otieno to oonge chiemo monyalo miye. Ng’at ma nigi wendono neno ni nyaka otim gimoro gie sano. Kata obedo ni en otieno kamano, odhi ir osiepne mondo okwaye mkate. Osiepneno kwongo tamore chiewo nikech ok odwa chando joode manindo. To nikech ng’at ma nigi wendono ok ol kata wiye ok kuodi, otimo sinani kokwayo nyaka osiepneno chung’ malo kendo miye gima odwarono. *\nAng’o ma ranyisini puonjowa e wi wach lemo? Yesu nyisowa ni dwarore ni watim sinani kata kik waol—wadhi nyime kwayo, manyo, koda dwong’o. (Luka 11:9, 10) Nikech ang’o? Be en adier ni Yesu wacho ni Nyasaye ok dwar winjowa sama walemo? Ooyo. Yesu nyisowa ni mopogore gi osiep ng’ato ma digni konye, Nyasaye to gombo miyowa gik mowinjore ma wakwaye ka wan gi yie. Wanyiso yie ma kamano kuom timo sinani. Kuom kwayo nyadinwoya, wanyiso ni wadwaro gadier gima wakwayo kendo wayie chuth ni Nyasaye nyalo miyowago ka wachno luwore gi dwache.—Mariko 11:24; 1 Johana 5:14.\nRanyisi mar ariyo keto pachwa kuom ‘jawinj kwayo’ mag ji, ma en Jehova. (Zaburi 65:2) Yesu penjo niya: “To ere ng’ato kuomu ma wuon nyathi, ma ka wuode okwaye . . . rech, domiye thuol kar rech koso? Kata ka okwaye tong gweno, domiye okela koso?” Dwoko nenore maler—onge wuoro mohero nyithinde manyalo miyogi gik manyalo hinyogi. Kae to Yesu nolero kaka ranyisino tiyo: Ka jo maricho e ma ong’eyo miyo nyithindgi “mich mabeyo,” donge ‘Wuoru me polo ok nochiw mokadho roho maler’—ma en e mich maberie moloyo—monyalo miyo nyithinde manie pinyka mokwaye! *—Luka 11:11-13; Mathayo 7:11.\nNyasaye gombo miyowa gik mowinjore ma wakwaye ka wan gi yie\nAng’o ma ranyisini puonjowa e wi Jehova, ma en ‘Jawinj kwayo mag ji’? Yesu dwaro ni wang’e ni Jehova en Wuoro madewowa kendo madwaro miyowa gigo ma wachando. Omiyo, jogo malamo Jehova nyalo bedo thuolo nyise gigo manie chunygi. Kendo ng’eyo ni odwaro ni giyud ber miyo girwako dwoko momiyogi kata obedo ni ok en dwoko ma ne giparo. *\nNdiko Mochan Mondo Osom e Dwe mar April\n^ par. 4 Ranyisi ma Yesu nogolono nyiso gik matimore e ngima gadier. Jo-Yahudi ne neno ni rwako welo en ting’ ma Nyasaye dwaro ni gichop. Kindego, ji ne loso mkate moromo mana odiechieng’ achiel, omiyo kwaruok mkate ka mar ng’ato orumo ne en gima gijotimo. Bende, kapo ni ne gin jochan, joodno duto ne nyalo nindo piny e ot achiel.\n^ par. 6 Kinde mang’eny, Yesu ne konyo ji neno kor wach kuom nyisogi ni ka dhano ma jaricho nyalo timo gimoro maber, to nade Nyasaye ma jahera.\n^ par. 7 Mondo ipuonjri kaka inyalo lemo kendo Nyasaye owinji, ne sula mar 17 e bug Ang’o ma Muma Puonjo Kuom Adier? mogo gi Joneno mag Jehova.\nOr ne ng'ato Or ne ng'ato “Kwauru, Eka Nomiu”\n“Ne! Achueyo Gik Moko Duto Obed Manyien”\n“En gi Mich Momiyo Jogo ma Dware”\n“Ruoth Noweyonu Richou”\n“Nyasaye Ohero Jachiwo Mamor”


Jo-Filipi 1 | Bible e Intanet | New World Translation\nChakruok Wuok Tim Jo-Lawi Kwan Rapar mar Chik Joshua Jong’ad Bura Ruth 1 Samuel 2 Samuel 1 Ruodhi 2 Ruodhi 1 Weche mag Ndalo 2 Weche mag Ndalo Ezra Nehemia Esta Ayub Zaburi Ngeche Eklesiastes Wer Mamit Moloyo Wende Duto Isaya Jeremia Ywagruok Ezekiel Daniel Hosea Joel Amos Obadia Jona Mika Nahum Habakuk Zefania Hagai Zekaria Malaki Mathayo Mariko Luka Johana Tich Joote Jo-Rumi 1 Jo-Korintho 2 Jo-Korintho Jo-Galatia Jo-Efeso Jo-Filipi Jo-Kolosai 1 Jo-Thesalonika 2 Jo-Thesalonika 1 Timotheo 2 Timotheo Tito Filemon Jo-Hibrania Jakobo 1 Petro 2 Petro 1 Johana 2 Johana 3 Johana Juda Fweny 1 2 3 4\nNe Jo-Filipi 1:1-30\nErokamano ne Nyasaye; lamo mar Paulo (3-11)\nBedo mangima nikech Kristo, tho en ohala (21-26)\n1 An Paulo gi Timotheo, wasumbni mag Kristo Yesu, wandikonu un jo maler duto man Filipi,+ un ma un e winjruok achiel gi Kristo Yesu, kaachiel gi jorit ma tayo kanyakla kod jokony-tich:+ 2 Ng’wono mogundho gi kuwe mar Nyasaye Wuonwa kod Ruoth Yesu Kristo mondo obed kodu. 3 Kinde duto agoyo ne Nyasacha erokamano sa ma aparou 4 e lamo maga ma asayonugo uduto. E lamona duto, asayonu gi mor,+ 5 nikech usesiro tij lando wach maber chakre chieng’ mokwongo nyaka sani. 6 Nimar an gadier kuom wachni, ni jalno ma nochako tich maber kuomu biro dhi nyime kode mi otieke+ nyaka chop chieng’no mar Kristo Yesu.+ 7 En gima kare kuoma ni abed gi paro ma kamano kuomu uduto, nimar an kodu e chunya, un ma ne uriwa lwedo kuom ng’wono mogundho mar Nyasaye ka ne an e tuech e jela,+ kendo ka ne atiyo gi chik sirkal e siro ratiro mar wach maber.+ 8 Nimar Nyasaye oseneno kaka agombo ahinya nenou ka an gi hera kaka mar Kristo Yesu. 9 Kendo ma e lamona kinde duto, ni herau osik ka medore moloyo,+ kendo ubed gi ng’eyo malong’o+ kod nyalo mar pogo weche e yo makare;+ 10 mondo uyang gadier gik ma dwarore moloyo,+ mondo ubed ma onge bura kendo ma ok uchwany jomamoko+ nyaka chop chieng’no mar Kristo, 11 kendo mondo upong’ gi olemo makare, minyago kokalo kuom Yesu Kristo,+ mondo Nyasaye oyud duong’ gi pak. 12 Owetena, daher ni mondo ung’e ni gik mosetimorena osemiyo wach maber omedo landore, 13 kendo mano osemiyo tuech motueyago+ nikech Kristo ong’ere+ e kind Askeche Ruoth duto gi jomamoko duto. 14 Koro bedona e tuech osemiyo thoth owete ma tiyo ne Ruoth mijing’o, kendo gimedo nyiso chir ahinya mar yalo wach Nyasaye ka gionge luoro. 15 En adier ni jomoko yalo Kristo ka gin gi ich-lit kod piem, to moko timo kamano gi chuny mowinjore. 16 Jo ma yale gi chuny mowinjorego lando Kristo nikech hera, nimar ging’eyo ni oseketa mondo asir ratiro mar wach maber;+ 17 to jo ma yale gi ich-lit kod piem yale nikech sigu, to ok gi chuny mowinjore, nimar gidwaro rwaka e chandruok ka an e jela. 18 To wawach ang’o? En mana ni e yore duto, kata obed e yor wuondruok kata e adiera, Kristo ilando kendo amor nikech mano. To bende pod abiro bedo mamor, 19 nikech ang’eyo ni mano biro kelona warruok kokalo kuom lamou mag sayo+ kod kony mar roho maler ma Yesu Kristo chiwo.+ 20 Mano en kaluwore gi dwarona maduong’ kod geno ni ok abi yudo wich-kuot e yo moro amora. To nikech anyalo wuoyo ka an thuolo, Kristo ibiro mi duong’ mana kaka osemiye duong’ e kinde duto motelo kokalo kuom ringrena, bed ni angima kata atho.+ 21 Nimar kuom wachna, ka angima, angima nikech Kristo,+ to ka atho en ohala.+ 22 Koro ka ochuno ni abed mangima e ringruok, mano biro kelo nyak ne tichna; to e ma ok adwar wacho gima anyalo yiero. 23 Gik moko ariyogi poga diere, nikech an gi gombo ni ogonya mondo abed gi Kristo,+ ma kuom adier e gima berie moloyo.+ 24 Kata kamano, dwarore ahinya ni mondo asik e ringruok nikech un. 25 Omiyo, nikech an gadier kuom wachni, ang’eyo ni abiro siko kodu kendo dak kodu uduto, nikech dongruok maru kendo nikech umor e yieu, 26 mondo mor ma un-go omed pong’ chuth e Kristo Yesu nikech an, e kinde ma anabed ka antiere kodu kendo. 27 En mana ni wuothuru* mowinjore gi wach maber e wi Kristo,+ eka ka abiro nenou kata ka aonge, to awinjie wachu mondo ang’e ni uchung’ motegno gi paro achiel,+ ka uduto ukedo matek ka un e achiel, ne yie ma un-go kuom wach maber, 28 kendo ma ok ubed maluor nikech jo ma kwedou. Mago duto nyiso kethruokgi,+ to kuomu onyiso warruok maru;+ kendo Nyasaye e ma nyiso kamano. 29 Nimar un osemiu thuolo makende e lo Kristo, ok mana ni mondo uket yieu kuome, to bende ni mondo uyud sand nikech en.+ 30 Nikech un bende ukedo e lweny ma nuneno ka akedoe,+ ma sani uwinjo ni pod akedoe.\n^ Kata, “Beduru raia.”


2Cor 8 | `KMO | STEP | Nota kwota hikiken eena wocho God riiti rukusii tawa boboy sii Masedonia nosapek tawa Kristen mak yesokwato.\nKRISTEN YAKA KUMWOYEN KIYATAY TAWA ABO\n1 Nota kwota hikiken eena wocho God riiti rukusii tawa boboy sii Masedonia nosapek tawa Kristen mak yesokwato. 2 Harapa nomo yechak ichawey, yechi sugu wopu eena otii otii hechar. Yekiiriisiiposii ma tarek, ye harapa kwoya hikitarek, ye anadii man rukusii tarek, ye mani yan harapa ya yopo yichi har. 3 Ada kwona wocho: Ye yechi inyaka saniga saniga hikichi eeta moni yan yopoyichir. Ma ya harapa tari, rii harapa siina hari, ye anadii andiika eechahar. 4 Ye eechaba eechaba uwatar nota yenya kiyatayenak yechi yaya yopohichi tawa boboyen akar man yecha kiyatayebateken. God riiti ma miman. 5 Yecha otiitar abosii nota hiki tarin, dagiir poyer. Mapo yecha mayama Harapa Ma riina har. Harek, ye God riiti hiki tawa nobo sumowu tarek, yecha mayama nona eechaba har.\n6 Eena nota Taitas riiti inyakan tagwarek, riita tasiir yo rukusii tawa boboy sii i kwoti nediik hamaken otiikiita. 7 Kwo eyey boboy otii tawey, eeta kepi boboy siiken. Kwo Jisas riina hiki siitiichichawey, maji sawo tawey, harapa hokwa sokwa boboy tawey, akar man kiyatayeken tawey, nona rukusii tawey, ii kwo harapa yo otiito. Eecha otii tawak, apa na kwota rukusiiniga ha tawa boboyen eecha na otii ta.\n8 Ada kwona o majin hakasakech. Yaho. Ma kaw ye akar man kiyatay taweyn, ada kwona mukuchiwey, ada kwoti rukusii tawa boboyen ada heken, eena ada kwona bato. 9 Noti Harapa Ma, Jisas Kraist, riita rukusii tawa boboyen kwo her. Ayo. Rii boboy nokwapa nokwapa tari, rii mayama otiirek, rii eeta sokwa kwoti hik kubuchey ma siir. Rii eecha otiiniga kubuchey ma icahawa nobok siirek, wowak, apa kwota nokwapa nokwapa boboy hadabas sagiika eechaba siikiita.\n10 Ada kwona eeji inyakak tawa majin kwona mukuchichu: Mashi sukwiya pochik diita yon kwo otiiri, apa na eena otii hama. Kwota mapo diita yikadey yo eena hikichi tasiir. Kwo mashi diita yon ameya hikichi tasiirin kwo na eechaba eena ameya otii hama. Kwo diita yon mashi otiiken hikiri, apa eechaba na ameya hikichi hama seechi. Boy tawey, na otii! 12 Ma rii boboyen haken gegiya tawey, eeta yikadey boboyen God riipa eena yakiita. God rii hecho eeta ma rii eyey nokwapa boboyeka eecha tawey, eeta ma rii inyaka kepi hikichi hak otiiney, God riipa yakiita. Rii boboy doponan biish taweyn, riipa eechaba otiikiita.\n13 Ada saka akar ma yo eshar heechi kwona nomoya tawa yon ha tawak. Wowak, kwo nokwapa nokwapa boboyeka tawey, eeta kepi anadii ma ye dopo taweyn na kiyatay. Wowak, komas, kwota dopo tanak, anadii ma yecha nokwapa tanak, ye kwona kiyatayekiita. Eeta yikadey boboy siipa kwo yechaka eecha kiki siikiita. 15 Mashi keyir maji eecha wocho: “Ma ye aboboyen harapa yari, ye harapa takasakech. Ma ye karakada aboboyen yari, ye kawka dopokasakech.”\nYO OTII WAKASA MA KAW YEPA KORIN AKAMAK IYAREKIITA\n16 No Godriina woshiato. Riita Taitas riina otiichirek, no kwona kiyatayeken gegiya tawaga, rii eechaba gegiyato! 17 Ayo. Rii noti majin sumowutu. Wowak, rii eechaba eeta yon otiibaken gegiya tarek, rii sanig hikichi kwotak ir. 18 No kumwoy por heechinak, riitakaeecha iken hikitu. Eyeyllotu ya tawa eem eeta kumwoy rii God riiti hadabas majin kwodii wocho. Rii kwodii wochawa hik eecha tawa. 19 Ada majikaw bak: Lotu ya tawa ma ye riina hisiirek, rii notaka eecha chishi tawak, nota God riiti rukusii tawa yon Harapa riiti hadabas boboyen mukuchichu. Nota ma yenya kiyatayeken eena mukuchichu.\n20 God riita nona boboy kepin hari, nota na eeka eshar hehar na chishi ta. Iipa akar ma yepa nona maji kasasek bakiita. 21 Nota na hiki tawey, kepi weyiban hikichi otii ta. God riiti misomak, ma yechi misomak, eeka na eecha otii ta.\n22 Nota noti kumwoyen wo heechinak, riitaka eecha ikiita. No nokwapa nokwapa nedii otii otii heri, rii hapaga siichi anabeyichi nona kiyatayeke notii tar. Aparii hiki siitiichichu kwota God riiti harapa yo otiitaken, eena rii way kwona kiyatayeken ik otiito. 23 Taitas yo majin an bako: Rii eeta eeji nareboy kepi tawak, sicha yo mesh meshotii tawa ma. Noti kumwoy piiriina kwo napa eecha hiki piir otu ya tawa ma yechi yo otii tawa ma. Tawak, piir Kraist riiti hin yesokwato. 24 Kwota na kwoti rukusii tawa boboyen yenya na mukuchicha. Yepa eeta kwoti yo mun hechi kwoya hikinak, otu ya tawa ma yepa hekiita nota kwoti hin yesokwa tawey, nota hehar otiito.


Collins Dudi – Sky Fm\nAuthor: Collins Dudi\nTugo mar laro okombe mar piny ngima kata World Cup gikone to koro ochopo kendo saa 12 midhiambo ma kawuono tielo mokuongo idhigoyo ka jobag nyasi Russia ema dhi yawo pap\nJotugo 736, tuke 64, timbe 32, jopuonje kata koches 32, joting ndai 32, alap tuke 12,bombe 11,kidienje 8, timbe mag jorotenge 5, timbe 4 ma brorado e semis,dwe 1 mangima, jaloch 1, Okombe mar piny ngima 2018, Russia , lweny osemoki. Ni mar Nyakalondo marwa mar Sky 106.1 FM bende koro dhi keloni adhulani kachiel […]\nTimbe 32 Koro Osemolo E piny Russia E Piem Mar Laro Okombe Mar Piny Ngima Ka Nyakolondo Mar Sky 106.1 FM Bende Oseketo Ikruok Makende Mar Keloni Adhulani Kachiel kachiel\nRogers Odhiambo (Baba Carzola), Collins Dudi kata Man Of Tactics, Henry Oketch ( Nyakwar Madha) kod Jowi Raymond e jolendo man gi lony mararieya e weche tuke ma koro dhi keti e lwasi makare mar yudo mit mar adhula ka wuok Russia. Kuom dwe achiel mangima, idhi yudo ler makende ka otenre kod World Cup. […]


Hosea 1 - Holy Bible [Luo Bible 2020] - (Hos 1)\nWach Jehova Nyasaye mane obiro ne Hosea wuod Beeri e ndalo loch Uzia, gi Jotham gi Ahaz kod Hezekia, ruodhi mag Juda, e ndalo loch Jeroboam wuod Jehoash ruodh Israel.\nKane Jehova Nyasaye ochako miyo Hosea wachne monego owachi, Jehova Nyasaye nowachone niya, “Dhiyo ikend dhako ma jachode kendo inywol kode nyithindo mag dwanyruokne, nikech piny oseketho kotimo richo mar chode marachie moloyo mi giseweyo Jehova Nyasaye.”\nOmiyo Hosea nodhi mokendo Gomer nyar Diblaim, mine omako ich monywolone wuowi.\nEka Jehova Nyasaye nowachone Hosea niya, “Chak nyathi nying ni Jezreel nikech achiegni kumo dhood Jehu kuom nek mane otimore Jezreel kendo adhi tieko pinyruoth mar Israel.\nE odiechiengno abiro ketho atungʼ mar pinyruodh Israel e Holo mar Jezreel.”\nGomer ne omako ich kendo mi onywolo nyathi ma nyako. Eka Jehova Nyasaye nowachone Hosea niya, “Luonge ni Lo-Ruhama nimar ok abi achak anyis hera ni dhood Israel kata mana ngʼwononegi.\nKata kamano, abiro nyiso herana ne dhood Juda kendo abiro resogi to ok abi resogi gi atungʼ, kata ligangla kata gige lweny kata gi farese kata gi jomoidho farese, to an Jehova Nyasaye ma Nyasachgi ema anaresgi.”\nBangʼ kane Gomer oseweyo dhodho Lo-Ruhama, nonywolo nyathi machielo ma wuowi.\nEka Jehova Nyasaye nowacho niya, “Luonge ni Lo-Ami nimar ok un joga, An bende ok An Nyasachu.\n“To kata obedo kamano, jo-Israel nobed mathoth ka kwoyo manie dho nam ma ok nyal pim kata kwano. Kama ne owachnegi ni, ‘Ok un joga,’ ibiro luongogi ni ‘yawuot Nyasaye mangima.’\nJo-Juda gi jo-Israel nochak riwre kendo giniyier jatelo achiel kendo giniwuogi ka gia e pinje mane ginie wasumbini nimar odiechiengʼ mar Jezreel nobed maduongʼ miwuoro.”


God-Waŋarrwu Walŋamirr Dhäruk 1 DHATJALUNIKALIL DHÄWU (THESSALONIANS) 1\n1 DHATJALUNIKALIL DHÄWU (THESSALONIANS)\nBala ŋayi Bolyuny walalaŋgal dhunupayaŋala lakaraŋal nhä ŋayi dhu ŋunhi maḻŋ'thun, ga lakaraŋal ŋayi walalaŋ ŋunhi nhaltjan walal dhu ga nhina galku'-galkun. Ga waŋa ŋayi ga Bol ŋayi dhu ga Garraywalaŋumirrnydja yolŋu walal nhina galŋa-djulŋithirra yan, ga bukumirriyaman dhu ga bitjanna bili yan ga buku-gurrpan ŋanya God-Waŋarrnhan (gali'ŋur 5.16-18).\n1 Dhuwandja djorra' ŋanapurruŋguŋ ŋarrakuŋ Bolwuŋ,* Paul Djälatjkuŋ* Silas ga Dimithiwuŋ.* Timothy Nhumalaŋ dhuwal yulŋuny dhipaliyi Dhatjalunikalil* Thessalonica wäŋalil Garraywalaŋumirriw yolŋuw walalaŋ, ŋunhi nhumany dhuwal yolŋu walal God-Waŋarrwun ga Garraywun Djesu-Christkun. Bukumirriyaman ŋarra ga dhuwal, märr ŋayi dhu God-Waŋarrnydja ŋayaŋu-wuyunna nhumalaŋ ga dhaŋaŋguman nhumalany nhanukiyingala ŋayi mägayaynha romdhuny.\n7 Ga nhinanany nhuma gan ŋunhi walŋaynydja manymakthun, wiripuwurruŋguny Garraywalaŋumirriw walalaŋ nhänharaw ŋunhiliyiny Matjataniyany* Macedonia makarrŋur wäŋaŋur ga Yäkiyany* Achaia ŋunhi ŋayi makarr wäŋa Gurikpuy.* Greek 8 Ga nhumalaŋgalaŋuwurra gan ŋunhi Garraywalaŋuwuynydja dhäwu ḻatjuwarr'yurr bawalamirrililnydja wäŋalil, ŋuliwitjarryiny ŋarakawurr wäŋakurr. 9 Dharrwan ga dhuwal yolŋuny walal lakaranhamirrnydja nhumalaŋgalaŋuwuy, ŋunhi nhaltjarr nhuma ŋanapurruŋ gan gumurr-ŋamathin, ga nhaltjarr ŋunhi nhuma ḏiltji-gurrupanmin munatha'wuywu waŋarrwu malaŋuw, bala nhuma gan märr-ŋal'yurrnydja yuwalkkun yan walŋawnha God-Waŋarrwuny. 10 Ga lakaranhamirryi walal marrtji bala dhuwandja ŋunhi nhaltjanna nhuma ga dhuwaliyi galkun dhukarr-nhäman ga Garraywun roŋiyinyaraw rälin beŋura djiwarr'ŋura. God-Waŋarryuny ŋunhi rur'maraŋal ŋanya beŋur dhiŋganhaŋur, ga mala-djarr'yunamirriynydja waluy ŋayiny dhu Djesuynydja walŋakuŋun limurrunhany beŋurnydja ŋunhi Godkalaŋuŋurnydja dhä-gir'ŋur.


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