Un Rowere, Uchano Timo Ang’o e Kinde ma Biro? | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Julai 2017\nSOM E Afrikaans Albanian Amharic Amis Angolan Sign Language Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Cuban Sign Language Czech Dangme Danish Dhok mar Ranyisi ma (Chinese) Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Bolivian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Czech Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Faransa Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Greek Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Indonesian Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Malawi Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Paraguayan Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Portuguese Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Romanian Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma South African Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Taiwanese Dhok mar Ranyisi ma Venezuelan Dhok mar Ranyisi ma Zimbabwe Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Digor Douala Dutch Edo Efik Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kenyan Sign Language Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quebec (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nJehova Mondo ‘Omi Chenro Magi Duto Odhi Maber’\n“Chunyi mondo omor kod Jehova; kendo nomiyi gi ma chunyi dwaro.”—ZAB. 37:4.\nWENDE: 89, 140\nGin chenro mage ma biro miyo ibed ma mor e kinde ma biro?\nTij puonjo ji Muma nyalo konyo rawera e yore mage?\nBedo painia nyalo yawo ne ng’ato thuolo mag timo ang’o?\n1. En yiero mane ma rawera nyaka tim e wi kinde ma biro, to ang’o momiyo ok onego oluor? (Ne picha man malo.)\nUN ROWERE ung’eyo maber ni ka ng’ato pok ochako wuoth, nyaka okwong ochan maber kuma odwaro dhiye. Ngima dhano chalo gi wuoth kendo sama pod itin e ma ber ka ichanee kuma idwaro dhiye. En adier ni timo chenro seche moko nyalo bedo matek. Nyako moro miluongo ni Heather wacho niya: “Timo chenro ok yot. Nyaka iyier kaka ibiro tiyo gi ngimani.” Kata kamano, kik iluor. Jehova nyiso joge niya: “Kik iluor, ni kech an kodi; we ng’eng’, ni kech an Nyasachi: anamii teko; ee, nakonyi.”—Isa. 41:10.\n2. Ing’eyo nade ni Jehova dwaro ni ibed ma mor e kinde ma biro?\n2 Jehova dwaro ni iti gi rieko sama itimo chenro e wi kinde ma biro. (Ekl. 12:1; Mat. 6:20) Odwaro ni ibed ma mor. Gik ma beyo ma waneno, wawinjo, kod ma wabilo ma Jehova nochueyo nyiso mano. Par ane bende kaka odewowa kendo opuonjowa mondo wabed gi ngima maber. Jehova wacho kama ne joma kwedo puonjne: “Nuyiero tim ma ok namorgo. . . . Neuru, jotichna nomor, to un wiu nokuodi: neuru, jotichna nower ni kech mor manie chunygi.” (Isa. 65:12-14) Jehova yudo pak sama jotichne otimo yiero ma beyo e ngimagi.—Nge. 27:11.\nCHENRO MA BIRO MIYO IBED MA MOR\n3. Gin chenro mage ma Jehova diher ni ibedgo?\n3 Gin chenro mage ma Jehova diher ni ibedgo? Nochueyo dhano mondo obed ma mor mana ka ging’eye kendo gitiyone gi chunygi duto. (Zab. 128:1; Mat. 5:3) Mano opogore ahinya gi le ma bende nochueyo, nikech le odak mana ni mondo gichiem, gimodhi, kendo ginyuol. Nyasaye dwaro ni ibed ma mor kuom bedo gi chenro mar timo gik mamoko mopogore mana gi ma le timo. Jachuechni en “Nyasach hera” kendo “Nyasaye mamor,” ma nochueyo dhano e “kite owuon.” (2 Kor. 13:11; 1 Tim. 1:11; Cha. 1:27) Ibiro bedo ma mor sama iluwo ranyisi mar Nyasachwa ma jahera. Be iseneno adiera mar weche ma yudore e ndiko ma wacho ni: “Chiwo kelo mor mogundho moloyo kawo”? (Tich 20:35) Mano e gima timorega e ngima dhano. Kuom mano, Jehova dwaro ni itim chenro ma biro nyiso ni ihero jomoko kendo ihere.—Som Mathayo 22:36-39.\n4, 5. Ang’o ma ne miyo Yesu bedo ma mor?\n4 Yesu Kristo noketo ranyisi maber ahinya ne rowere. Onge kiawa ni en bende notugoga ka ne pod en nyathi. Wach Nyasaye wacho ni nitie “chieng’ nyiero . . . kendo chieng’ timo miel.” (Ekl. 3:4) Yesu bende nosudo machiegni gi Jehova kuom puonjore Ndiko. Ka ne en jahigni 12, jopuonj manie hekalu nowuoro ahinya “riekone mar ng’eyo tiend weche kod kaka ne odwoko” penjo motudore gi weche manie ndiko.—Luka 2:42, 46, 47.\n5 Yesu nobedo ma mor e ngimane ka nosebedo ng’at maduong’. Ang’o ma ne miye mor? Nong’eyo ni achiel kuom gik ma Nyasaye ne dwaro ni otim ne en ‘lando wach maber ne joma odhier kendo wach yawo wenge muofni.’ (Luka 4:18) Timo dwach Nyasaye nomiyo Yesu obedo ma mor. Zaburi 40:8 nyiso paro ma Yesu ne nigo kowacho niya: “A Nyasacha, amor ahinya timo gi midwaro.” Yesu ne mor ahinya puonjo ji e wi Wuon-gi manie polo. (Som Luka 10:21.) Chieng’ moro ka ne osepuonjo dhako moro e wi lamo madier, Yesu nonyiso jopuonjrene niya: “Chiemba en timo dwaro mar ng’at ma ne oora kendo mondo atiek tichne.” (Joh. 4:31-34) Hero Nyasaye kod hero jomamoko nomiyo Yesu obedo ma mor. Timo kamano nyalo miyo in bende ibed ma mor.\n6. Ang’o momiyo wuoyo gi Jokristo motegno e wi gik michano timo e kinde ma biro en gima ber?\n6 Jokristo mang’eny osebedo ma mor kuom tiyo ne Jehova ka gin jopainia e kinde ma ne gin rowere. Donge inyalo wuoyo kodgi e wi chenro ma in-go? Muma wacho kama: “Ka onge jong’ad rieko, to ji ok tim gik ma gichano, to ka jong’ad rieko ng’eny, to gik ma gichano dhi maber.” (Nge. 15:22, The Bible in Luo, 1976) Owete gi nyimine ma ohero Nyasaye kamano biro nyisi ni tiyo ne Nyasaye gi thuoloni duto biro miyo iyud puonj ma konyi ahinya e ngimani. Kata obedo ni Nyasaye ne opuonjo Yesu ka ne en e polo, ne odhi nyime puonjore gik mang’eny ka ne obiro e piny. Kuom ranyisi, nong’eyo mor ma ng’ato bedogo sama opuonjo jomoko wach maber kod sama omakore gi Nyasaye e bwo tem. (Som Isaiah 50:4; Hib. 5:8; 12:2) Koro, wanon ane moko kuom yore ma inyalo tiyogo ne Nyasaye gi thuoloni duto ma biro miyo ibed ma mor.\nGIMOMIYO PUONJO JI MUMA E TICH MABERIE MOLOYO\n7. Ang’o momiyo rowere mathoth ohero puonjo ji Muma?\n7 Yesu nowacho niya: “Dhiuru . . . ulok ji obed jopuonjrena . . . kupuonjogi.” (Mat. 28:19, 20) Ka diher tiyo tij lendo e okang’ malach, mano nyiso ni iyiero tich maber ma biro keloni mor mogundho kendo ma kelo ne Nyasaye duong’. Mana kaka tije mamoko, biro kawo kinde mondo ibed molony. Owadwa moro miluongo ni Timothy ma nobedo painia ka en jahigni 19 nowacho niya: “Ahero tiyo ne Jehova gi thuolona duto nikech mano e yo ma anyisego ni ahere. Ka ne achako, bedo gi jopuonjre mag Muma ne ok yot, kata kamano, ka ne adhi e alwora machielo, ne abedo gi jopuonjre mag Muma mogwaro kochakore gi dwe ma ne adhiyeno. Japuonjre moro nochako biro e chokruok. Bang’ dhi e Skund Muma ne Owete Maok Nie Kend, * ne ayudo migawo e alwora machielo kendo aseyudo jopuonjre ang’wen mag Muma. Ahero puonjo ji Muma nikech aneno kaka roho maler konyogi timo lokruok e ngimagi.”—1 The. 2:19.\n8. Rowere moko osetimo ang’o mondo gipuonj ji Muma?\n8 Rowere moko osepuonjore dhok machielo. Kuom ranyisi, Jacob ma wuok Amerka wacho niya: “Ka ne an jahigni abiriyo, thoth joma ne wan-go e klas ne gin Jo-Vietnam. Nikech ne agombo puonjogi e wi Jehova, mano nomiyo atimo chenro mondo apuonjra dhok ma giwacho. Kuom kinde mogwaro, ne apuonjora dho Vietnam kuom pimo weche manie Ohinga mar Jarito mar Kisungu kod mar Vietnam. Bende, ne amako osiep gi owete gi nyimine ma ne nitie e kanyakla ma ne itimee chokruok gi dho Vietnam. Ka ne achopo jahigni 18, ne abedo painia. Bang’e, ne adhi e Skund Muma ne Owete Maok Nie Kend. Gik ma ne apuonjora e skundno osekonya ahinya e migawo mar painia ma sani atimo, nikech an e jaduong’-kanyakla kende e grup mitimee chokruok gi dho Vietnam. Jo-Vietnam mang’eny ma aromogo wuoro ahinya ni ang’eyo wacho dhoggi. Girwakaga e utegi, kendo apuonjogiga Muma. Moko kuomgi osetimo dongruok mobatisi.”—Pim gi Tich Joote 2:7, 8.\n9. Tij puonjo ji Muma tiegowa e yore mage?\n9 Tij puonjo ji Muma tiegowa e yore mathoth. Okonyowa bedo joma ochanore e tijwa, wang’eyo wuoyo e yo maber, wabedo jochir, kendo joma tiyo gi rieko. (Nge. 21:5; 2 Tim. 2:24) Tij puonjo ji bende ber nikech omiyo ing’eyo kaka inyalo lero ne jomoko gik ma iyiego kitiyo gi Muma. E wi mano, iyudo thuolo mar tiyo kanyachiel gi Jehova.—1 Kor. 3:9.\n10. Ere kaka inyalo bedo ma mor puonjo ji Muma kata e alwora ma ji ok rwakie wach ahinya?\n10 Inyalo bedo ma mor puonjo ji Muma kata ka ji manok kende e ma oyie rwako wach maber e alworau. Tij puonjo ji ok en gima ng’ato timo kende. Kanyakla duto riwore e manyo joma nigi chuny mar rwako wach. Kata obedo ni jalendo achiel e ma samoro biro yudo japuonjre ma timo dongruok ma tisi, kanyakla duto bedo ma mor nikech giduto ne gikonyo japuonjreno. Kuom ranyisi, Brandon nobedo painia kendo nolendo kuom higni ochiko e alwora ma ji ne ok rwakie wach ahinya. Owacho niya: “Ahero lando wach maber nikech mano e tich ma Jehova dwaro ni mondo atim. Nabedo painia bang’ tieko skul. Ahero jiwo rowere manie kanyaklawa kendo amor neno dongruok ma gitimo. Bang’ dhi e Skund Muma ne Owete Maok Nie Kend, ne ayudo migawo mar bedo painia e alwora machielo. En adier ni pok apuonjo ng’ato Muma ma obatisi, jomamoko to osetimo kamano. Amor ni natimo chenro mar puonjo ji Muma.”—Ekl. 11:6.\nTHUOLO MA NG’ATO YUDO NIKECH BEDO GI CHENRO MABER\n11. Rowere mang’eny oseyudo thuolo mane mar tiyo ne Jehova?\n11 Nitiere thuolo mang’eny mag tiyo ne Jehova. Kuom ranyisi, rowere mathoth ochiwore mondo gikony e tije mag gedo. Ute mag Romo mathoth pod dwarore ni oger. Tij gerogi en tich maler, ma miyo Nyasaye duong’, kendo nyalo keloni mor. Mana kaka tiyo e migepe mamoko kelo mor, tiyo kanyachiel gi owete gi nyimine e tij gedo bende kelo mor. Gero Ute mag Romo bende puonjowa gik mang’eny. Ipuonjowa yore mag geng’o hinyruok kar tich, bedo jotich ma jokinda, kendo luwo kaka itayowa.\nJoma tiyo ne Nyasaye gi thuologi duto yudo gueth mang’eny ahinya (Ne paragraf mar 11-13)\n12. Ere kaka bedo painia nyalo yawo thuolo mamoko mag tiyo ne Nyasaye?\n12 Owadwa moro miluongo ni Kevin wacho niya: “Ne achako gombo tiyo ne Jehova gi thuolona duto ka ne pod atin. Omiyo ka ne aromo jahigni 19, ne abedo painia. Ne atiyoga gi owadwa moro ma en jagedo kuom odiechienge moko mondo ayud kaka nanyalo konyora. Ne apuonjora goyo tado, kaachiel gi rwako dirisni kod dhoudi. Bang’e ne atiyo kuom higni ariyo gi grup ma ne konyo e alwora ma kodh yamo mager nokethee udi. Ne wagero Ute Romo ma nokethore kaachiel gi ute owete gi nyimine. Ka ne awinjo ni jogedo ne dwarore e piny South Africa, ne aoro kwayo kendo ne ayudo thuolo mar dhi kuno. E Afrika ka, wagero Od Romo moro bang’ machielo kuom jumbe manok. Owete gi nyimine ma wagedogo gin kaka joodwa. Wadak kanyachiel, wapuonjore Muma kanyachiel, kendo watiyo kanyachiel. Bende amor ahinya lendo gi owete gi nyimine juma ka juma. Chenro ma ne aketo ka ne pod atin osekelona mor mang’eny ahinya.”\n13. Ere kaka tiyo e Bethel miyo rowere bedo ma mor?\n13 Rowere moko ma bende notimo chenro mar tiyo ne Jehova gi thuologi duto sani ni e Bethel. Tiyo Bethel miyo ng’ato bedo ma mor nikech gimoro amora ma otimo, otimo ne Jehova. Owete gi nyimine ma tiyo e Bethel timo kinda mondo wayud Muma kod buge mamoko ma lero Muma ma konyowa puonjore adiera. Owadwa moro miluongo ni Dustin ma tiyo Bethel wacho niya: “Natimo chenro mar tiyo ne Nyasaye gi thuolona duto ka ne an jahigni ochiko, kae to ne abedo painia ka ne atieko skul. Bang’ higa achiel gi nus, ne oluonga mondo adhi ati e Bethel. Ne apuonjora tiyo gi masinde mag goyo buge kae to bang’e ne apuonjora timo tije mag kompyuta. E Bethel kae, wan gi thuolo mar winjo motelo kaka tij puonjo dhi nyime e piny ma ngima. Ahero tiyo kae nikech tich ma watimo konyo ji mondo osud machiegni gi Jehova.”\nICHANO TIMO ANG’O E KINDE MA BIRO?\n14. Ere kaka inyalo chano mondo iti ne Jehova gi thuoloni duto?\n14 Ere kaka inyalo chano mondo iti ne Jehova gi thuoloni duto e kinde ma biro? Nyago kido mag roho maler e ma biro konyi mondo iti ne Jehova e yo momedore. Omiyo, puonjri wach Nyasaye e yo mong’ith, par matut tiend weche ma ipuonjori, kendo many yore ma inyalo jiwogo owete gi nyimine e chokruoge mag kanyakla. E kinde ma pod idhi skul, inyalo medo tiegori mondo ibed gi lony e lando wach maber. Puonjri bedo ng’at ma ohero ji kuom wuoyo kodgi kendo chikonegi iti maber sama giwuoyo. Bende, inyalo chiwori mondo iti tije mopogore opogore e kanyakla kaka rito Od Romo osik ka ler kendo kondisore maber. Jehova mor tiyo gi joma obolore kendo mohero chiwore. (Som Zaburi 110:3; Tich 6:1-3) Jaote Paulo noyie dhi gi Timotheo e tij misonari nikech owete ne “wuoyo maber kuome.”—Tich 16:1-5.\n15. Inyalo timo nang’o mondo iyud kaka ikonyori?\n15 Joma tiyo ne Nyasaye gi thuologi duto kaka jopainia mapile pod nyaka many pesa ma ginyalo konyorego e ngimagi. (Tich 18:2, 3) Samoro inyalo puonjori tij lwedo moro ma nyalo miyo iyud pesa ma inyalo konyorigo. Sama ichano timo kamano, inyalo wuoyo gi jarit-alwora maru kod jopainia mamoko. Penjgi ni en tich mane ma owinjore gi jopainia. Bende, inyalo timo mana kaka Muma wacho niya: “Ket tichni e luet Jehova; mi weche miparo timo notimre.”—Nge. 16:3; 20:18.\n16. Ere kaka tiyo ne Nyasaye gi thuoloni duto kapod in rawera nyalo konyi e migepe mamoko momedore e kinde ma biro?\n16 Bed gadier ni Jehova dwaro ni ‘imak matek’ ngima ma biro miyo ibed ma mor e kinde ma biro. (Som 1 Timotheo 6:18, 19.) Tiyo ne Nyasaye gi thuoloni duto miyo iriwori gi owete gi nyimine mamoko ma bende tiyo ne Nyasaye gi thuologi duto, to mano miyo ibedo Jakristo motegno. Jokristo mang’eny bende osefwenyo ni tiyo ne Jehova gi thuologi duto kapod gin rowere, nokonyogi mondo gidag gi mor kod kuwe gi joma gikendorego. Kinde mang’eny, joma nobedo jopainia kapok gidonjo e kend, dhiga nyime bedo jopainia gi nyawadgi ma gikendorego.—Rumi 16:3, 4.\n17, 18. Ang’o momiyo tiyo ne Nyasaye en gima nyaka wuog e chuny ng’ato?\n17 Timo chenro mondo iti ne Jehova en gima nyaka wuog e chunyi. Muma wacho kama kuom Jehova: “Mad omiyi gima chunyi gombo kendo omi chenro magi duto dhi maber.” (Zab. 20:4, Luo New Testament, 2003) Omiyo, par matut kaka diher tiyo gi ngimani. Par gik ma Jehova timo e kindewagi kod kaka inyalo riwe lwedo. Kae to ichan timo gik ma more.\n18 Tiyo ne Jehova gi ngimani duto biro keloni mor mogundho nikech itimo gik ma miye duong’. Ee, “chunyi mondo omor kod Jehova; kendo nomiyi gi ma chunyi dwaro.”—Zab. 37:4.\n^ par. 7 Skul mar Joland-Injili mar Pinyruoth nokawo kare.\nMany Mwandu Madier\n“Ywaguru Kanyachiel gi Joma Ywak”\nAng’o Momiyo Onego Wapak Jehova?\nGima Inyalo Timo Mondo Satan Kik Choch Pachi\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Julai 2017\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Julai 2017\nCameron Noyudo Ngima Maberie Moloyo


Chenro ma Nyasaye Notimo mar Reso Dhano Kokalo Kuom Mesia\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Kirundi Kisungu Korean Lingala Lithuanian Malagasy Maltese Mizo Moore Myanmar Ngabere Norwegian Nzema Polish Portuguese Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tatar Thai Tigrinya Tsonga Turkish Twi Ukrainian Uruund Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nChenro ma Nyasaye Notimo mar Reso Dhano\nNyasaye nosingo ne Ibrahim ni ‘kodhi’ ma ne osingi ne dhi wuok e anyuolane. Kokalo kuom kodhino, “dhoudi duto mag piny” ne dhi yudo gweth. (Chakruok 22:18) Nyakwar Ibrahim miluongo ni Jakobo bang’e ne odar modhi odak Misri kama ne joode omedoree mobedo oganda mar Israel.\nBang’e, ka gin e piny Misri, Farao moro noketo Jo-Israel obedo misumbni. Mano nomiyo Nyasaye ooro janabi Musa ma ne otayo Jo-Israel wuok Misri mi ging’ado Nam Makwar ma Nyasaye nobaro e yor hono. Bang’ mano, Nyasaye nomiyo Jo-Israel chike, moriwo Chike Apar, mondo otagi kendo oritgi. Chikego ne nyiso achiel kachiel misengni ma ne onego ochiw mondo owe ne ng’ato richone. Ka roho mar Nyasaye telone, Musa nowacho ne Jo-Israel ni Nyasaye ne dhi oronegi janabi machielo. Janabino ema ne dhi bedo ‘kodhi’ ma ne osingi.\nHigni mokalo 400 bang’e, Nyasaye nosingo ne Ruoth Daudi ni jal ma ne dhi birono, ma en ‘kodhi’ ma ne osingi e puodho mar Eden, ne dhi locho e wi pinyruoth ma ne ok dhi rumo. Mano ema ne dhi bedo Mesia, Jares ma ne Nyasaye oketo mondo ores dhano kendo oduok piny obed Paradis kendo.\nKokalo kuom Daudi kod jonabi mamoko, Nyasaye noelo weche momedore mosmos e wi Mesia. Ne gikoro ni Mesia ne dhi bedo ng’ama obolore kendo mang’won. Kendo e bwo lochne, gik machalo kaka timbe maok kare, kech, kod lweny ok nobedie. Dhano duto nobed gi kuwe e kindgi giwegi kendo e kindgi gi le. Tuoche, chandruok, gi tho—ma gin gik ma ne ok nie chenro mar Nyasaye—ok nobedie kendo, kendo jogo ma ne osetho nochier mi gidag e piny kendo.\nNyasaye notiyo gi janabi Mika e koro ni ne idhi nyuol Mesia e dala mar Bethlehem. Kendo kokalo kuom Daniel, Nyasaye nokoro ni ne idhi nege bang’e. Kata kamano, Nyasaye ne dhi chiero Mesia kendo kete obed Ruoth e polo. Daniel bende nokoro ni gikone, Pinyruodh Mesia ne dhi kawo kar sirkande duto mag dhano. Be Mesia nobiro kaka noyudo osekor?\n—Kaluwore gi bug Chakruok 22-50, kaachiel gi Wuok, Rapar mar Chik, 2 Samuel, Zaburi, Isaiah, Daniel, Mika, Zekaria 9:9.\nNYING NYASAYE MALER\nKama nying Nyasaye ma en Jehova kwongo yudoree e Muma, en bug Chakruok 2:4. Nying makendeni yudore chiegni nyadi 7,000 e dhok ma ne okwong ndikie Muma. Tiend nyingno en: “Omiyo Gima Odwaro Timore.” Mano miyo wabedo gadier ni Nyasaye nigi nyalo mar chopo chutho dwarone kod singoge duto.


Chakruok 20 - Holy Bible [Luo Bible 2020] - (Chak 20)\nIbrahim nowuotho moa kanyo modhi e gwenge mag Negev kendo odak e kind Kadesh kod Shur. Nodak Gerar kuom kinde matin,\nkendo kanyo ema Ibrahim nowachonegi niya, “Sara en nyaminwa.” Eka Abimelek ruodh Gerar nooro joote moomone Sara kendo nokawe kaka chiege.\nTo ne oyudo Abimelek pok oriwore kode. Eka nowacho niya, “Jehova Nyasaye bende dineg joma onge ketho?\nDonge ne onyisa ni ma nyaminwa; kendo donge Sara ema nowachona ni ma owadwa? Asetimo ma giparo malongʼo kod lwedo maler.”\nEka Nyasaye nowachone e lek niya, “Ee angʼeyo ni nitimo ma kod paro malongʼo omiyo aseriti mondo kik iketh e nyima. Mano ema nomiyo ok ayieni mondo iriwri kode.\nKoro dwokne Ibrahim chiege, nimar en janabi, kendo obiro lamoni mi ok initho. To ka ok idwoke, to bed gadiera ni in gi jogi duto ubiro tho.”\nKinyne gokinyi mangʼich Abimelek noluongo jotichne duto kendo kane onyisogi gik moko duto mane osetimore, negibedo maluor ahinya.\nEka Abimelek noluongo Ibrahim ire mi openje niya, “Angʼo ma isetimonwani? Ere gima rach ma asetimoni ma omiyo isekelo richo maduongʼni kuoma kod pinyruodha? Isetimona gik moko ma ok onego tim ne ngʼato.”\nKendo Abimelek nopenjo Ibrahim niya, “En angʼo miparo momiyo itimo gini?”\nIbrahim nodwoke niya, “Ne awacho e chunya ni, ‘Adier luor mar Nyasaye onge ka, kendo gibiro nega nikech chiega.’\nTo bende, kuom adier en nyaminwa, ma nyar wuora, to minewa ema opogore; kendo ne akende obedo chiega.\nKendo kane Nyasaye ochika mondo awuog e od wuora mondo awuoth e pinje mamoko, nawachone Sara ni, ‘Mae kaka inyalo nyisa ni ihera: Kamoro amora ma wadhiye wach niya, “An owadu.” ’ ”\nEka Abimelek nokelo rombe gi dhok kod wasumbini mamon kod machwo kendo nomiyogi Ibrahim kendo Abimelek nodwokone Ibrahim Sara chiege.\nKendo Abimelek nowacho niya, “Pinya duto ni e lweti; dag kamoro amora ma ihero.”\nNonyiso Sara bende niya, “Asemiyo owadu shekel mar fedha maromo alufu achiel mondo obed ranyisi ne jou duto ni ionge gi ketho; nikech ok isetimo gimoro amora marach.”\nEka Ibrahim nolamo Nyasaye, kendo Nyasaye nochango Abimelek, chiege kod jotichne ma nyiri mondo omi ginywol nyithindo kendo,\nnimar noyudo ka Jehova Nyasaye osedino ii mon man e od Abimelek nikech Sara chi Ibrahim.


Wusyep Bwore tikin Got APOSEL 14\nPol hindi Banabas yal Aikoniam\n1 Pol hindi Banabas yal Aikoniam pe, tinge plihe yal yokoh lotu lenge Juta taꞌe ŋaiye nye nyermbe tinge yende. Wusyep ŋaiye tinge yanange ŋotohote ŋoihmbwaip lenge miyeꞌ tuweinge Juta topoꞌe lenge haiten wula pe, ŋoihmbwaip tinge teŋeime Lahmborenge. 2-3 O Banabas hindi Pol yarp Aikoniam ŋup syeꞌ pe, tinge yana yanange wusyep tikin Lahmborenge. Taꞌe luku pe, tinge hindi yende mirakel syeꞌ, wutuꞌ supule syeꞌ topoꞌe ŋai supule bongol. Ŋai uku, ki nasamb lenge nange wusyep ŋaiye tinge yanange me ŋoihginirme tikin Lahmborenge, ki bwore mise. Kom lenge Juta ŋaiye yukur yimbilme ŋoihmbwaip plihe bunjenge ŋoihmbwaip lenge haiten, yututusme tinge nange ka tuhwarme lenge Kristen. 4 Kom lenge miyeꞌ tuweinge moi uku yoworꞌe pe, syeꞌ jande ŋoihmbwaip lenge Juta o, syeꞌ jande ŋoihmbwaip lenge aposel. 5 Pe lenge haiten syeꞌ, topoꞌe lenge Juta topoꞌe lenge miyeꞌ mbep tinge, tinge lalme yekepe yaŋah ŋaiye ka yende yumbun lenge aposel, topoꞌe ka yiche ŋeser yongomb lenge. 6 Kom ŋupe ŋaiye lenge aposel yasande wusyep taꞌe luku pe, tinge jarnge yal distrik Likonia pe, tinge ya yoto moi Listra, Derbe topoꞌe moi syeꞌ ŋaiye sai siheime. 7 Pe tinge plihe yanange yalaŋatme wusyep bwore tikin Lahmborenge.\nPol hindi Banabas yarp Listra topoꞌe Derbe\n8 Miyeꞌ ende ŋaiye narp Listra pe, ŋihip kin si nule. Kin taꞌe luku ŋupe ŋaiye mam waraꞌe kin. Yukur kin nange yaŋah, pakai. Kin narp luh ilyeh. 9 Dindiꞌ ŋup uku pe, kin narp ŋasande wusyep ŋaiye Pol ŋanange pe, Pol bep nal ŋetekeꞌe kin pe, kin ŋetekeꞌe ŋoworme taꞌe ŋaiye ŋoihmbwaip miyeꞌ uku ŋoiheryembe nange Lahmborenge tatame ŋaiye ka ende miꞌme wahriꞌ epwa kin. 10 Taꞌe luku pe, Pol galme kin ŋanange na, “Tuhur gin hlaꞌ.” Pe miyeꞌ uku tahar gan hlaꞌ papalai sisaipe ŋihip kin.\n11 Ŋupe ŋaiye lenge miyeꞌ tuweinge yetekeꞌe ŋaimune ŋaiye Pol si ŋende pe, tinge tambah yanange wusyep ŋimeser Likonia yanange nange Banabas hindi Pol tinge got hoi. Tinge ŋoihyeryembe nange tinge hindi yase moihlaꞌ yate jah kekep taꞌe miyeꞌ. 12 Taꞌe luku pe, tinge yember naŋ got ondoh Sus tititinge Grik yalme Banabas o, tinge yember naŋ got ende Hermes yalme Pol. Tehei kin taꞌe leꞌe, Pol kin miyeꞌ ŋaiye ŋoworꞌe ŋanange tap wusyep taꞌe got Hermes. 13 Yokoh ŋaiye lenge mitiŋ uku yahraꞌe naŋ tikin got Sus sai tas moi uku. Taꞌe pe, pris ende tikin got Sus nenge yowor bulmakau tuhwim syeꞌ topoꞌe yuhurnge nat kohmap embere moi uku nange ka top lenge miyeꞌ tuweinge lalme ka yesekeh yowor yahraꞌe naŋ tinge hindi.\n14 Kom ŋupe ŋaiye Banabas hindi Pol yasande taꞌe luku pe, tinge yoworꞌe hihyilih ŋaiye tinge dendeꞌ nange ka yasamb lenge ŋaiye tinge ŋoihmbwaip mane supule. Pe tinge hindi jertetenge ya yoto meleꞌe lenge miyeꞌ tuweinge wula wula ŋaiye jan uku. Pe tinge tambah yanange na, 15 Kis 20.11, Sng 146.6“Detaꞌe lai ti yip yende taꞌe leꞌe? Poi miyeꞌ ŋahilyeh taꞌe yip! Poi mat eꞌe ŋaiye ya mini yip wusyep bwore mise nange yip pa yusme got homboꞌe ŋaiye yip yisarꞌe ŋembep yahraꞌe naŋ tinge, kut pa bunjenge ŋoihmbwaip yip yilme Got ilyeh ŋaiye narp nye nyermbe. Kin Got ŋilyeh ŋaiye ŋende moihlaꞌ topoꞌe kekep, topoꞌe ŋoloh pinip, topoꞌe ŋaiꞌe ŋaiꞌe lalme ŋaiye sai eꞌe. 16 Somohonme pe, kin nasme lenge miyeꞌ tuweinge lalme yende ŋaiꞌe ŋaiꞌe taꞌe ŋaiye ŋasande tinge. 17 Kom nye nyermbe kin yal yip ŋaiꞌe ŋaiꞌe bwore taꞌe ŋisih topoꞌe ŋai bwore. Kin yal yip ŋup bwore ŋaiye pa worsyep ŋai, topoꞌe kin ŋende ŋoihmbwaip yip hriphrip supule. Ŋai bwore lalme luku yasam yip nange Got kin narp.” 18 Tinge yana lenge wusyep taꞌe luku, topoꞌe tinge yindindir lenge nange ka bunjenge ŋoihmbwaip tinge ŋaiye yukur ka yesekeh yowor yahraꞌe naŋ tinge hindi, na pakai.\n19 Dindiꞌ ŋup uku pe, lenge Juta syeꞌ yase Antiok topoꞌe syeꞌ yase Aikoniam yate bunjenge ŋoihmbwaip lenge miyeꞌ tuweinge moi uku. Taꞌe luku pe, tinge yiche ŋeser yonombe Pol pe, tinge jetete kin ya tas moi tinge pe, yember kin yanar. Tinge ŋoihyeryembe nange kin si nule ko. 20 Kom ŋupe ŋaiye lenge Kristen yate jahilyeh yonyorꞌme kin pe, kin plihe tahar nato moi uku. Nyermbe pe, Pol hindi Banabas yasme moi uku yal Derbe.\nPol hindi Banabas plihe yal moi Antiok tikin Siria\n21-22 Pol hindi Banabas yanange yalaŋatme wusyep bwore mise tikin Got yarp Derbe pe, lenge miyeꞌ tuweinge wula wula tahar Kristen. Miꞌe pe, tinge plihe yal Listra, Aikoniam topoꞌe Pisidia Antiok yende bongolme lenge Kristen nange ka jin bongole. Tinge yana lenge taꞌe leꞌe na, “Lahmende ŋaiye ka yi yoto lemame tikin Got pe, se ka yikirh mane yer ti, ka yi yoto.” 23 Miꞌe pe, Pol hindi Banabas yalaŋatme lenge bwore bworenge syeꞌ nange ka bepyeteme lenge sios ilyeh ilyeh tongonose. Pe tinge yasme ŋai topoꞌe tinge yisilihme Yai pe, tinge yember lenge bwore bworenge luku yal syep tikin Lahmborenge nange ka bepyeteme tinge. 24 Ŋupe ŋaiye tinge si yasme Pisidia pe, tinge hindi yal distrik Pamfilia. 25 Pe tinge hindi ya yoto moi Perga yanange yalaŋatme wusyep Lahmborenge. Miꞌe pe, tinge hindi yal Atalia.\n26 Pe tinge hindi yal loumbil pinip yasme Atalia plihe yal moi Antiok, moi ŋaiye somohonme lenge Kristen yember tinge hindi yal syep Lahmborenge nange ka yende wah kin. Pe wah si tinge yende miꞌe pe, tinge plihe yal Antiok. 27 Ŋupe ŋaiye tinge hindi plihe ya jere Antiok pe, tinge jal lenge sios yate jahilyeh. Pe tinge yana lenge ŋaimune embere ŋaiye Got si ŋende me tinge hindi, topoꞌe yaŋah ŋaiye kin si ŋende me lenge haiten no, tinge yimbilme ŋoihmbwaip yilme kin. 28 Pe tinge hindi yarp moi uku ŋup wula wula topoꞌe lenge jetalah tikin Jisas.\n14.15 Kis 20.11, Sng 146.6


Chenro mar Chokruok mar Ngimawa kod Tijwa ma Mei 2-8, 2016\nNgimawa kod Tijwa Kaka Jokristo–Chenro mar Chokruok | Mei 2016\nSOM E Abbey Abui Acholi Afrikaans Albanian Altai Alur Amharic Arabic Armenian Armenian (Ma Imbo) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Bengali Bete Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Polish Dholuo Digor Drehu Dutch Edo Efik Estonian Ewe Faransa Faroese Fijian Finnish Fon Ga Galician Garifuna Georgian German Greek Greenlandik Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Laotian Latvian Lenje Lingala Lithuanian Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mapundugun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nWer 63 kod Lamo\n“Lemo e Lo Jomamoko Moro Jehova”: (Dak. 10)\nAyu 42:7, 8—Jehova ne dwaro ni Ayub olem e lo Elifaz, Bildad, kod Zofar (w13 6/15 21 ¶17; w98-SW 5/1 30 ¶3-6)\nAyu 42:10—Jehova nogolone Ayub tuwo mane chande bang’ ka Ayub oselemo ne ji adekgo (w98-SW 5/1 31 ¶3)\nAyu 42:10-17—Jehova ne oguedho Ayub ahinya nikech ne onano kendo nochung’ motegno e yie (w94-SW 11/15 19 ¶19-20)\nAyu 38:4-7—‘Sulwe mag okinyi’ ma ndikoni wuoye ochung’ ne ng’a gini, to Muma wacho ang’o kuomgi? (bh 97 ¶3)\nAyu 42:3-5—En ang’o ma wanyalo timo mondo wane Nyasaye kaka Ayub bende nonene? (w15 10/15 8 ¶16-17)\nSomo mar Muma: (Dak. 4 kata matin ne mano) Ayu 41:1-26\nIko Weche Mwabiro Tiyogo e Tij Lendo Dweni: (Dak. 15) Wuoyo. Tug ne jowinjo moro ka moro kuom vidio ma nigi weche mwanyalo chako wuoyogo gi ji, kae to uwuo e wi weche madongo. Wuo machuok e wi weche moko ma yudore kama wacho ni “Yore ma Wanyalo Tiyogo gi JW Library” sama uwuoyo e wi kaka wanyalo tiyo gi JW Library. Par ne jolendo mondo gindik e ripodgi ma dwe ka dwe kwan mag vidio ma ginyiso ji. Jiw jolendo mondo gindik weche ma gichano tiyogo sama gilendo.\n“Be Itiyo gi JW Library?”: (Dak. 15) Ti gi dakika abich mondo uwuo e wi sulani. Kae to, tug vidio mar Start Using “JW Library” kendo uwuo e yo machuok e wi vidiono. Tim kamano bende gi vidio mar Download and Manage Publications kod mar Customize the Reading Experience. Jiw jolendo duto ma nyalo bedo gi JW Library mondo otim kamano chon ka pok juma mar Mei 16 ochopo. Jumano ema ibiro nonie wich ma wacho ni “Yore ma Wanyalo Tiyogo gi JW Library.”\nPuonjruok Muma e Kanyakla: (Dak. 30) ia sula 14 ¶14-22, kod penjo mag nwoyo puonj e ite mar 124\nNwo Weche Madongo ma Upuonjoru, Kae to Iwuo Kuom Gik ma Ubiro Nono Juma Maluwo (Dak. 3)\nWer 77 kod Lamo\nNgimawa kod Tijwa Kaka Jokristo Chenro mar Mei 2-8, 2016\nMWANDU MA YUDORE E WACH NYASAYE Lemo e Lo Jomamoko Moro Jehova\nNGIMAWA KAKA JOKRISTO Be Itiyo gi JW Library?\nMWANDU MA YUDORE E WACH NYASAYE Miyo Yesu Luor Konyowa Bedo gi Kuwe gi Jehova\nMWANDU MA YUDORE E WACH NYASAYE Ng’ano ma Nodag ka Wendo e Tabanakel mar Jehova?\nNGIMAWA KAKA JOKRISTO Yore ma Wanyalo Tiyogo gi JW Library\nMWANDU MA YUDORE E WACH NYASAYE Weche ma Ne Okor Chiwo Ler e Wi Mesia\nMei 30–Jun 5\nMWANDU MA YUDORE E WACH NYASAYE Gen Jehova Mondo Omiyi Chir\nText Yore mag golo buge mag digital NGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Mei 2016\nNGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Mei 2016


Ọnwan wụ ozi hụ ẹnyi nụ ọnụ a, hụn ẹnyi rị nwan e zi ụnụ: nị Osolobuẹ wụ ukpẹ, ọ nwọnni ishi rị imẹ ẹ—kaka.\n3 Johana 1:11\nOsiepna, kik iluw tim marach, to luw tim maber. Ng’at matimo maber en ng’at Nyasaye, to ng’at matimo marach, to pok oneno Nyasaye.\n nimar ang’eyo malong’o ni onge gima nyalo pogowa gi hera ma oherowago, bed ni en tho kata ngima, kata malaika kata joloch mag polo, kata gik manie wiwa malo kata gik manie bwowa piny, kata gimoro amora manadi mochue. Adier, onge gima nyalo pogowa gi hera mar Nyasaye, moherowago kuom Kristo Yesu Ruodhwa.\nGik moko duto ler ni joma ler, to onge gimoro kata achiel maler ni joma okethore, kendo ma ok oyie. Parogi kod chunygi okethore.\nto weuru maricho duto.\n “Ka jachien marach osewuok kuom ng’ato, to owuotho kuonde motwo ma pi ongee, kodwaro kar yueyo, to ok oyudi. Bang’e owacho niya, ‘We adog e oda, kuma ne aaye.’ Kuom mano odok, to oyudo ka ot ni nono, kendo oywe, mi olos maber. Eka owuok odhi oomo jochiende mamoko abiriyo maricho moloye, kendo gidonjo mi gidag e odno. Kamano achien ngima ng’atno doko marach moloyo kaka ne en chon. Mano bende e kaka notimre ni tieng’ marachni.\n Emomiyo tang’uru ahinya kaka onego ubedi. Kik ubed ka joma ofuwo, to beduru ka joma riek. Kik uketh kinde ma un-go, nikech ndalogi gin ndalo mag richo.


2 Korintho 10 - Holy Bible [Luo Bible 2020] - (2Kor 10)\n2 Korintho 10\nAn Paulo koro akwayou kuom muolo kod ngʼwono mar Kristo mondo uwinja. An ma usebedo kuwacho ni amuol ka an kodu, to ager ka an mabor kodu!\nAsayou ni kik umi abi iru ka ager, kaka ajatimo ni jomoko maparo ni wadak e pinyni kaluwore gi dwaro piny.\nNikech kata obedo ni wadak e pinyni, to ok wakedi kaka jopiny kedo.\nWaketho mbekni kod riekni mag wuondruok duto mag sunga dhano, ma dino ni ji yor ngʼeyo Nyasaye, kendo watweyo paro ka paro mobam, mondo omi wami owinj Kristo.\nAdier, wabiro kumo ji duto motamore winjo wach, nyaka chop un duto ubed joma olokore chuth.\nUneno gik moko mana gi wangʼ mar dhano. To ka ngʼato paro ni en ngʼat Kristo, to kik chunye wuonde ni en ngʼat Kristo moloyowa!\nTo ka dipo ni asepakora moloyo teko ma Ruoth osemiyowa mar gerou mondo udongi moloyo thirou, to wiya ok nokuodi e wachno.\nOk adwar mondo anenra ka gima abwogo chunyu gi barupena.\nNikech jomoko kuomu wacho niya, “Barupene nigi teko kendo wuoyo mager, to ka en kodwa to onenore ngʼama yomyom, kendo koyalo to wechene onge gi teko.”\nJoma kamago onego ngʼe ni weche ma andikonu e barupena ka aonge, ema bende abiro timo ka an kodu.\nChutho, ok dwaher mar ketore, kata pimore gi jogo matingʼore malo, kaka joma lich mokalo. Joma kamago ofuwo, kuom pimore gi rapim magin giwegi ema giketo, kendo kuom ngʼado buchgi kendgi, kaka joma lich.\nWan to ok dwapakre mokalo tongʼwa, en tongʼ ma Nyasaye owuon ema noketonwa kaluwore gi tichne, kendo un bende un ei tongʼno.\nOmiyo ka wapakore e tijwani to ok wakalo tongʼ nikech wan ema ne wakwongo kelonu Injili mar Kristo bangʼ wuotho wuoth marabora.\nTo bende, ok dwapakre mokalo tongʼwa kuom tich ma jomoko nono ema timo. To genowa en ni, kaka yie maru medo gerore, e kaka tongʼwa mar lando Injili biro medo yarore,\nmondo wayal Injili e pinje maboyo moyombo thuru. Nikech ok wadwar pakore kuom tich ma ngʼat machielo ema otimo e kare mar tich.\nTo, “Ngʼat ma sungore mondo osungre kuom Jehova Nyasaye.”\nNikech ngʼat ma Ruoth pako ema ji yiego, to ngʼat mapakore kende onge rieko.\n2 Korintho 10:1\n2 Korintho 10:2\n2 Korintho 10:3\n2 Korintho 10:5\n2 Korintho 10:6\n2 Korintho 10:7\n2 Korintho 10:8\n2 Korintho 10:9\n2 Korintho 10:10\n2 Korintho 10:11\n2 Korintho 10:12\n2 Korintho 10:13\n2 Korintho 10:14\n2 Korintho 10:15\n2 Korintho 10:16\n2 Korintho 10:17\n2 Korintho 10:18


Wuok 23 - Holy Bible [Luo Bible 2020] - (Wuok 23)\n“Kik itim gima rach nikech ji mangʼeny time. Ka in janeno e bura, to kik iketh bura mana nikech idwaro chwako koma ji ngʼenyie,\nkendo kik ichwak ngʼato e bura nikech odhier.\n“Ka irodhno gi rwadh jasiki kata pundane ka bayo abaya molal, nyaka idwoke ne wuon-gi.\nKa ineno punda jasiki ka lodi motingʼo ogoye piny, to kik iweye kanyo; nyaka ine ni ikonye.\n“Kik iketh buch jou modhier.\nKik ibed gi wach e bura mar miriambo kendo kik umi ngʼat maonge ketho ngʼadne buch tho, nimar ok anangʼwon ne ngʼat ma bura oloyo.\n“Kik iyie kawo asoya, nikech asoya dino wenge jogo maneno kendo omiyo ngʼat makare bedo ngʼama rach.\n“Kik usand japiny moro modak e dieru; un uwegi ungʼeyo kaka bedo jadak chalo, nikech ne un jodak e piny Misri.\n“Kuom higni auchiel unupur puotheu kendo unuka cham monyakie,\nto e higa mar abiriyo weuru puothe onind ma ok opur kendo ma ok okomie cham. Eka joma odhier mantie e kind jou nyalo yudo chiemo, kendo le mag thim nyalo chamo gima giweyo. Timuru kamano bende ne puotheu mag mzabibu kod zeituni.\n“Tiuru tijeu kuom ndalo auchiel, to e odiechiengʼ mar abiriyo kik uti tich moro amora mondo omi rwethu kod pundeu oyud yweyo kendo misumba monywol e uteu kaachiel gi jodak bende nyalo yudo yweyo.\n“Nyaka une ni utimo gik moko duto ma asenyisou. Kik uluong nying nyiseche mamoko; bende kik uwe winjgi kata mana e dhou.\n“Unutimna nyasi mar sawo nyadidek e higa.\n“Timuru nyasi mar sawo mar makati ma ok oketie thowi; kuom ndalo abiriyo chamuru Makati ma ok oketie thowi, kaka nachikou. Timuru ma e kinde moketi e dwe mar Abib, nimar mano e dwe mane uwuokgo e piny Misri. “Kik ngʼato bi e nyima gi lwete nono.\n“Timuru nyasi mar Sawo mar Keyo mar cham mane ukwongo komo e puotheu. “Timuru nyasi mar Sawo mar Keyo e giko higa, ka uchoko chambu koa e puotheu.\n“Joma chwo duto nobi e nyim Jehova Nyasaye Manyalo Gik Moko Duto nyadidek e higa.\n“Kik uchiwna remo motimgo misango kaachiel gi gimoro amora moketie thowi. “Bor chiayo modongʼ motimnago misango kik chop nyaka okinyi.\n“Keluru cham mabeyo mokwongo nyaknu e lowo e od Jehova Nyasaye ma Nyasachu. “Kik uted nyadiel ma pod dhodho cha min.\n“Neuru, aoro malaika nyimu mondo oritu e yo kendo mondo okelu kama aseikonu.\nChikuru itu kendo winjuru gima owacho. Kik ungʼanyne; nimar Nyinga ni kuome, nikech ka utimo kamano to ok enowenu.\nKa uwinjo maber gima owacho kendo utimo gik moko duto mawacho, to abiro bedo jasik jowasiku kendo anakwed jogo makwedou.\nMalaikana biro telonu materu e piny jo-Amor, jo-Hiti, jo-Perizi, jo-Kanaan, jo-Hivi kod jo-Jebus kendo anatiekgi duto.\nKik ukulru e nyim nyisechegi kata lamogi kata luwo timbegi. Nyaka une ni umukogi kendo utoyo kite ma gilamo matindo tindo.\nLamuru Jehova Nyasaye ma Nyasachu, kendo anagwedhu gi chiemo kod pi. Anatiek tuoche kuomu,\nkendo onge dhako ma iye no-oo piny, kata manobed migumba e pinyu. Abiro miyou ngima moromo chuth.\n“Abiro oro kihondkona otel nyimu kendo anami piny ka piny ma uromogo bagni. Anami wasiku duto ringu.\nAbiro oro masiche mondo otel nyimu kendo masichego noriemb jo-Hivi, jo-Kanaan kod jo-Hiti.\nTo ok anariembgi oko dichiel e higa, nikech piny nyalo bedo gunda kendo le mag thim nyalo bedonu mathoth mokalo akwana.\nAbiro bedo kagologi matin tin e nyimu, nyaka chop umedru moromo kawo pinyno.\n“Abiro keto tongʼ mar pinyu kochakore Nam Makwar nyaka e tongʼ Nam mar Mediterania, kendo chakre e thim nyaka e Aora mar Yufrate.\nKik utim winjruok kodgi kata kod nyisechegi.\nKik uwegi gidagi e pinyu, ka ok kamano to ginimi utim richo e nyima, nikech lamo nyisechegi nobednu obadho.”


Bible in one year - Luo Bible 2015 - January 16\n1. Kane Yesu osetieko puonjo jopuonjrene apar gariyo, noa kanyo modhi mondo oland Wach Maber kendo opuonji e mier machiegni gi kanyo.\n2. Johana Jabatiso nowinjo gie jela gik mane Kristo timo, omiyo nooro jopuonjrene moko ire,\n3. mondo odhi openje ni, “In e jal monego bi, koso pod warit ng’at machielo?”\n4. Yesu nodwokogi niya, “Doguru mondo unyis Johana gik musewinjo, kendo uneno.\n5. Nyiseuru ni muofni neno, pudhe wuotho, jodhoho ichango, joma itgi odino winjo wach, joma otho ichiero, kendo joma odhier ilandonigi Wach Maber.\n6. To ng’at ma wachna ok chwany chunye en jahawi!”\n7. Kane oyudo jopuonjre Johana koro dok, Yesu nowuoyo ni ji kuom Johana, kopenjogi niya, “E kinde mane udhi ir Johana e thim, ang’o mane udhi neno? Odundu ma yamo yiengo koso?\n8. To ka ok kamano, to ang’o mane udhi neno? Koso ne udhi neno ng’at morwakore gi lewni mabeyo? Ooyo! Joma rwakore kamano iyudo mana e ut ruodhi!\n9. To kara, ang’o mane udhi neno kuno? Neno janabi koso? Adier awachonu ni ne udhi neno ng’at moloyo janabi,\n10. nikech Johana e jaote ma Muma wuoyo kuome ni, ‘Eri aoro jaotena otel nyimi, mondo olosni yo.’\n11. Awachonu adier ni, kuom yawuot mon duto, onge moro maduong’ie moloyo Johana Jabatiso. Kata kamano, ng’at matinie mogik e Loch Polo to oloye gi duong’.\n12. Chakre ndalo Johana Jabatiso nyaka chil kawuono, ji osebedo kadwaro donjo e Piny Ruodh Polo gi teko, kendo joma rateke eme donjoe,\n13. nikech nyaka chop ndalo mane Johana obiroe, jonabi duto kod kitap Chik Musa nosebedo kanyiso gik mabiro timore,\n14. kendo ka unyalo yie wachna to ubiro neno ni Johana e Elija mane okor wachne ni nobi.\n15. Ng’at man gi it mar winjo, to mondo owinji!\n16. “Ere gima dapimgo tieng’ ma kawuononi? Gichalo gi nyithindo mobet e pap, makok ni jowetegi ni,\n17. ‘Nende wagoyonu thum, to ne utamoru miel. Bende ka nende wagoyonu nduru, to ne udagi ywak.’\n18. Awachonu kamano nikech Johana nobiro modak katueyo chiemo kendo ka ok madh divai, omiyo ji duto wacho ni jachien ni kode.\n19. Wuod dhano to nobiro ka chiemo kendo metho, omiyo ji duto wacho niya, ‘Neyeuru jali! En jawuoro, kendo jamer, bende en osiep josol osuru kod joricho!’ To kata kamano, awachonu ni, olemo ma rieko mar Nyasaye nyago ema nyiso ni riekone ni kare.”\n20. Yesu nochako wuoyo kuom mier mane otimoe honni mang’eny, korogo ni joma odakie nikech ne gitamore loko chunygi.\n21. Nowachonigi niya, “Yaye, un jo-Korazin! Mano kaka unune malit! Yaye, un jo-Bethsaida! Mano kaka un bende unune malit! Dine bed ni honni mane otimnu ne otim mana ne jo-Turo gi jo-Sidon, to dikoro ne giseloko chunygi, mi girwako piende gugru, kendo gibukore gi buru!\n22. Awachonu ni, Chieng’ Bura to Nyasaye nokumu malit moloyo kaka nokum Turo gi Sidon.\n23. “To in dala, mar Kapernaum, iparo ni initing’ri malo nyaka e polo koso? Ooyo, ibiro boli piny, mana e Piny Joma Otho! Dine bed ni honni mane otim kuomi ne otim Sodom, to dikoro Sodom pod nitie nyaka chil kawuono!\n24. Awacho ni, Chieng’ Bura to Nyasaye nokumi malit moloyo kaka nokum Sodom!”\n25. E kindeno Yesu nowacho niya, “A Wuora, ma Ruodh polo gi piny, agoyoni erokamano nikech isepando wechegi ni joma riek kod joma osomo, to isenyiso mana ji ajia.\n26. Adier Wuora, osetimore kamano nikech mano e kaka ne long’oni.\n27. “Wuora oseketo gik moko duto e lweta. To onge ng’ama ong’eyo Wuoro to mak mana Wuowi, kod joma Wuowi omiyo ong’eye.\n28. “Biuru ira, un duto mujony kendo mugangoru mapek, mondo amiu yueyo.\n29. Rwakuru lodi ma amiyou e ng’utu, kendo puonjreuru kuoma, nikech chunya muol kendo dembore.\n30. Kamano unuyud yueyo e chunyu, nnimar lodi ma amiyou yom, kendo misika yot.”


Mat 16 | `YUW | STEP | Oro, Farisi orin Sadyusi amna au yu ‘Yesu boinno sinom Kopotorochon youp tachu’ yongo tonguc imoc imocha Yesuot ebung. Engmuya ‘toroc kiap au tuna ana’ yongo inuya\nFarisiho ‘Yesu toroc kiap au toun’ yongo inogung\n1 Oro, Farisi orin Sadyusi amna au yu ‘Yesu boinno sinom Kopotorochon youp tachu’ yongo tonguc imoc imocha Yesuot ebung. Engmuya ‘toroc kiap au tuna ana’ yongo inuya 2 Yesuho mata urago ingoroc iban imogoc, “Sa dobocsisicha tontacanu wömai mompho gomondingidang. Gomondiuna yangga sonu yongidang, ‘Kembot sa ogep engoc.’ 3 O sa isoc isoc ane sonu yongidang, ‘Mompho sa tombuna komöc möantac.’ Boinno sinom, sontho momphon kiapmo angmuya ogepma sinom angsoworengidang mahong yapmu önga sontho yangam sonidec öngkung kampacma worochon foro wömai sonu angsoworengga tuctugo makombing. 4 Mayain, owi amna önga idangma yu wontucmuno sinom, o yu oimna dongyu moin tongidang. Oro yu momphon toroc kiap au acacha yang mahong yu toroc kiap au maaing. Muno sinom, toroc kiap tungugon wömai yu anahing. Woi Kopotorochon yong tuctuc amna Yönaho kiap togocma worocgon wömai anahing,” Yesuho mata koingo worocgon inongga dongyun fauya onggoc.\nFarisi orin Sadyusihon toroc kiap woi yis simbang\n5 Oro, Yesuot youp amnaniot yu girang sogida yamuc öngköring gino ökene onggung. Tuna Yesuhon youp amnani yu agungmai nacno sowarango mayohi onggung. 6 Tuna Yesu yu inogoc, “Son Farisi amna orin Sadyusihon yisha yacyacho idarut.” 7 Ihoroc inuna youp amnaniho kombiu tuctuc mayuna inohogon mata inun ganun tongo yogung, “Yu mata yacma woi non nacno sowarango mafeamonmaha yachu nuhun?” 8 Yu mata ihoroc yong tongo idiya Yesu yu woroc kombingga inogoc, “Mayain, sonthon kombing tobic tobic soni opmukusucgon sinom. Son foro yaha ‘nacno sowarango mafeamon’ yongo mata koböc koböc son bonip sonidec yongga idang? 9 Son abe kombing tuctuc matingu? Kombiarut, nacno sowarango 5 ihorocgon idung mahong amna 5,000tho nauya sontho nacno nong docno feng suran tongga dumbu koböcma oheuya foc togung. 10 O ihorocgon nacno sowarango 7 ihorocgon idung mahong amna 4,000tho nauya sonu nacno nong docno feng suran tuya dumbu tingting oheuya foc togung! 11 Son foro yaha kombing tuctuc mating? Noc Farisihon yisha mata kanotma woi boinno muno, mata tepmogon yogot. Mata tepmo worochon boinno wömai ingoroc, son Farisi orin Sadyusi yuhon toroc kiapha yacyacho itongitnung.” 12 Yesuho yong tuctuc mata woroc inogocmaha tongga youp amnani yu kombing tuctuc tongmuya ingoroc kombigung: ‘Yesuho owi nacno sowarango tobic tobicha yis sogididangma worocha mayoc. Yu wömai yogoc, son Farisi orin Sadyusi yuho mata fandat tongidangma worocha acacho idarut.’\nPitaho ‘Yesu yu Duic’ yongo yong tangtang yogoc\n13 Oro mit Yesu yu taun au mano Sisaria Filipai worochon gurocin öngkuboc. Tongo yu youp amnani ingoroc inong ac togoc, “Owi amna yu Amnahon Mananoha tingting yongidang?” 14 Ihoroc yuna youp amnaniho yogung, “Auho yongidang, ‘Jön yamuc gung imocimoc amna’, o auho wömai yongidang, ‘Elaiya’, oro auho wömai yongidang, ‘Yeremaiahu o Kopotorochon yong tuctuc amna auhu yo.’” 15 Ihoroc inuya Yesuho wönggon inong ac tongo yogoc, “Owi amna wömai ihoroc yongidang mahong sonu tingting kombingidang? Noc numa yo?” 16 Ihoroc inuna Saimon Pitaho yogoc, “Gocu Duic, Kopotoroc Itonggong Morömo yuhon Manano.” 17 Ihoroc yuna Yesu mata ingoroc iban imogoc, “Saimon, Yönahon manano, goc borongdehi. Gocho mata ngo yarocma wömai guroc amna auho gindauya mayaroc. Muno, Nandöngna momdec itacma worocho ngo gindauna yaroc. 18 O nocho ingoroc gantiwa: Goc maya Pita oro nocho nakain suraro wömai sop ngoroc koroc gaangot. Tuna omochon gesönoho nochon suraro ngo angirada matun obökic. 19 Oro nocho wömai mom toborucnohon ki gamangot. Gocho guroc ngocin guroc amnahon turongo akep tiai wömai momdec Kopotorocho wo ihorocgon akep tangoc. O gocho turongo au asariyai wömai momdec Kopotorocho wo ihorocgon asarangoc.” 20 Ihoroc inongga mit Yesu yu youp amnani garac mata ingoroc inogoc, “Sonu owi amna au ingoroc inoninga, ‘noc Duic.’”\nYesuho forosingga inoha yong tuctuc ingoroc yogoc, ‘Noc omongga wekangot’\n21 Oro bongono wocin Yesu yu forosingga youp amnani fasun imongo ingoroc inogoc, “Noc muyu Yerusalem ongoya Israel nanohon amna dugohu o öret socsochon amna morömahu o nongoru gendic fandat fandat amnahu yu ambaracho focfoc moröma foro ihono ihono tong namongo nuya omengot. Tongga sep bongono anfi idina wönggon wekangot. Kopotorocho yong torop ihoroc woroc yongo singdegoc,” Yesuho yong tuctucno ihoroc inogoc.\n22 Tuna Pita yu mata woroc kombiuna angit maidina yu Yesu yangato tero tongmuna forosingga yu inong fato inogoc, “Muno sinom, yapmu ngo gocdec öngkuicha.” 23 Tuna Yesu yu ibarun fauna Pita me imongmuna inong firi firi tongo inogoc, “Dogu kopot, goc menan ongoi! Goc amnahon kombic kombicgon tararoc. Kopotorochon kombic kombic wömai goc makombiroc. Gocu tonguc namongo gesöna tohoc tohocha taroc yo.”\n24 Yesuho Pita ihoroc inongga wönggon youp amnani mata ingoroc inogoc, “Amna au yu noc nan nantha kombinggai yu muyu inoin ibibo youn fat bödeuya ep goröcno sumbotmuna noc narun. 25 Wömai yaha, amna au yu inoin itonggongno guroc ngocin sogit akep tontacanu wömai yu itonggong koing tun muuna gorong ongontac. Wohong amna au yu guroc ngorochon itonggongno ‘nochahu o fatmata ogepmahahu’ yongo imun faantacma yu wömai itonggong koing aun feangoc. 26 Oro amna au yu gurochon möneng yoctec manomano ambarac fogida feng suran tunai wömai yapmu worocho tingtingno sinom tongfat yeuna magorong ongic? O amna worocho yaö wöngnacno sinom tongga itonggong koing aun feangoc. Woroc wömai maec.\n27 “Kombiarut, Amnahon Manano yu Fanohon yaguno gesö morömadec mitimni sinom engmuna sum yaruni yangada fehangoc. Tongo yu owi amnahon matano soworengga yun bödeuna yu toroc kiap togungmahon toroc urago ogepmaha woha wontucmunoha wo imangoc. 28 Nocho boinno sinom kanoya kombiarut. Amna au ngocin idangma yu abe mami idiya Kopotorochon toborucno ehuna anahing.” Yesu yu mata ihoroc yogoc.


2 Thesalonika 2 - Holy Bible [Luo Bible 2015] - (2The 2)\nTo koro wadwaro wuoyo kodu kuom biro mar Ruodhwa Yesu Kristo, kendo kaka ibiro chokowa kanyakla mondo waromne.\nWakwayou mondo kik uparru, kata kik chunyu chandre, kugalo ni Chieng’ Ruoth osechopo.\nKik uyie mondo ng’ato owuondu e yo moro amora, bed ni en yor fweny, kata en wach ma ng’ato ohulo, kata barua moro muparo ni mit oa kuomwa, nimar chiengno ok nobi kapok Piem Mogik obetie, kendo kapok Ng’at Mochayo Chik othinyore. En e Jal ma gikone en mana lal.\nObiro sungore, kokwero gimoro amora miluongo ni nyasaye, kata gimoro amora milamo. Enohedhre kata mana bet e Hekalu mar Nyasaye, kohulo owuon ni en Nyasaye.\nDonge unyalo paro ni kane pod an kodu, to ne anyisou wachni?\nTo koro nyaka bed ni ung’eyo gima pod osinde ni mondo kik ofwenyre nyaka ndalo moketne chopi.\nTeko mopondo mar tich Chayo Chik koro tiyo ling’ling’, to ka jal ma koro sindo Ng’at Mochayo Chik ogol oko, to tekono nofwenyre.\nBang’e Ng’at Mochayo Chik nothinyre, to Ruoth Yesu nobi gi duong’ne duto, mi nonege gi muya moa e dhoge, kendo notiek tekone duto.\nBiro mar Ng’at Mochayo Chikno nobed tich Satan. Notim honni duto gi ranyisi mag miriambo,\nkod wuond duto maricho miwuondogo joma olal. Jogo nolal kamano nikech gidagi hero adiera manyalo miyo gikwo.\nKamano nokum ji duto mane otamore yie adiera, to ohero mana richo.\nNe oluongou mondo uyud warruokni kuom Wach Maber ma walando, kendo mondo un bende uyud duong’ mar Ruodhwa Yesu Kristo.\nRuodhwa Yesu Kristo owuon, gi Nyasaye Wuonwa moseherowa gi hera maduong’, kendo mosejiwowa gi jip mochwere, kendo mosemiyowa geno maber, kuom ng’wonone,\nmondo ojiw chunyu, kendo otegu e yore duto, kendo e weche duto mabeyo.\n2 Thesalonika 2:1\n2 Thesalonika 2:2\n2 Thesalonika 2:4\n2 Thesalonika 2:5\n2 Thesalonika 2:6\n2 Thesalonika 2:8\n2 Thesalonika 2:9\n2 Thesalonika 2:10\n2 Thesalonika 2:12\n2 Thesalonika 2:14\n2 Thesalonika 2:16\n2 Thesalonika 2:17


Zaburi 69 - Holy Bible [Luo Bible 2020] - (Zab 69)\nKuom jatend wer e dwol mar “Ondanyo.” Mar Daudi. Resa, yaye Nyasaye, nikech pi oseima nyaka e ngʼuta.\nAsechako nimo e chwodho matut, kama onge lowo motegno ma ngʼato nyalo chungʼie. Asechopo e chuny pi kama tut, kendo apaka olwora oketa diere.\nKoro aseywak mondo okonya mi aol; dwonda rewni. Wengena pek, ka amanyo Nyasacha.\nJoma ochaya maonge gima omiyo ngʼeny moloyo yie wiya; joma olokore wasika kayiem thoth adier, jogogo madwaro mondo otieka. Ichuna mondo adwok gima ne ok akwalo.\nIngʼeyo fupa, yaye Nyasaye; kethona ok opondoni.\nMad joma ogeno kuomi kik ne wichkuot nikech an, yaye Ruoth, Jehova Nyasaye Maratego; mad joma manyi kik ne wichkuot nikech an, yaye Nyasach Israel.\nNimar ji yanya to alingʼ alingʼa nikech in, kendo wichkuot obako lela wangʼa.\nAchalo wendo ne owetena an kaka jamwa ne yawuot minwa;\nnikech hera matut ma aherogo odi tieka, kendo ayenje mag joma yanyi lwar kuoma.\nKa aywak kendo atweyo chiemo to pod nyaka ayud ayany;\nka arwako law ywak, to ji oloka ngero.\nJoma obet e rangach jara, kendo alokora wer ma jokongʼo wero.\nTo alami, yaye Jehova Nyasaye, e kinde ma iikori mar konya; kuom herani maduongʼ, yaye Nyasaye, dwoka gi resruok mari mar adier.\nGola oko e chwodho, kik iyie anim; resa e lwet joma ochaya, gola e chuny pi kama tut.\nKik iwe ohula ywera mi tera kata kut mwonya duto, kata bur matut um dhoge ka an e iye.\nDwoka, yaye Jehova Nyasaye, dwoka, nikech herani ber; lokri ira kuom kechni maduongʼ.\nKik ipand wangʼi ne jatichni; dwoka piyo, nikech anie chandruok.\nBi machiegni mondo ikonya, resa nikech joma kedo koda.\nIngʼeyo kaka ijara, kaka ikuodo wiya kendo kaka aneno wichkuot; wasika duto ochoma tir.\nAjara osechodo chunya kendo aonge gi kar kony. Ne amanyo joma hoya, to ne ok ayudo kata achiel.\nNegiketo kedhno e chiemba kendo negimiya kong andwayo mondo otiekna riyo.\nMad mesa mochan e nyimgi lokre obadho; kendo mad olokrenegi gir chulo kuor kod otegu.\nMad wengegi dinre mondo kik ginen kendo oguchgi odolre nyaka chiengʼ.\nOl mirimbi kuomgi; we mirimbi mager omakgi.\nMad miechgi dongʼ gundni; kendo kik iyie ne ngʼato angʼata dag e hembgi.\nNimar gisando joma ihinyo kendo giwuoyo kuom lit mag joma ihinyo.\nKet ketho e wigi kuom ketho ka ketho ma gitimo; kendo kik iyie giyud warruok mari.\nMad ruch kargi oko e kitap joma ngima kendo kik kwan-gi kaachiel gi joma kare.\nAn-gi rem kendo awinjo marach e chunya; mad warruokni rita, yaye Nyasaye.\nAbiro pako nying Nyasaye gi wer kendo abiro miyo nyinge duongʼ gi erokamano.\nMano biro miyo Jehova Nyasaye mor moloyo rwadh pur, moloyo rwath mabwoch man-gi tungene kod ombongʼne.\nJoma odhier biro neno mi gibed mamor, un ma udwaro Nyasaye mad chunyu bed mangima!\nJehova Nyasaye winjo joma ochando kendo ok olok ngʼeye ne joge motwe.\nPiny gi polo mondo opake, kaachiel gi nembe kod gik moko duto mawuothoe igi,\nnikech Nyasaye biro reso Sayun kendo obiro gero dala mag Juda kendo. Eka ji nodag kanyo kendo ginikawe kaka margi;\nenobed girkeni mar koth jotichne, kendo joma ohero nyinge nodag kanyo.


1 Timotheo 5 - Holy Bible [Luo Bible 2020] - (1Tim 5)\nKik idhaw gi ngʼama duongʼ gi dwol makwiny, to wuo kode mamuol giluor mana ka wuonu monywoli. Kaw yawuowi matindo ka oweteni,\nto mon madongo kaw ka mineni, kendo mon matindo kaw ka nyimineni, e yo maler chutho.\nTo dhako ma chwore otho mohero mor mar piny, osetho kata obedo ni pod ongima.\nPuonj ji wechegi bende, mondo kik ngʼato obed gi bura.\nKik iyie mondo mon ma chwogi otho ma pod tindo ndik nying-gi kama indikoe nying mon ma chwogi otho. Nikech ka ringregi ohewogi gi gombo to giweyo Kristo ka gimanyo chwo mondo okendgi.\nKuom mano gikelo kum kuomgi giwegi, nikech giseketho singruokgi mokwongo.\nTo bende ewi mano, gibedo jo-samuoyo ma budho abudha, ka gibayo abaya e ute ji koni gi koni. Ok gibed mana jo-samuoyo ma budho abudha kende, to bende gibedo jokuoth ka gichuogore e weche ji mamoko kendo ka giwuoyo e weche ma ok onego giwuoye.\nKuom mano daher mondo mon ma chwogi otho matindo okendi, mondo ginywol nyithindo, kendo girit utegi mondo kik gimi jasigu thuolo mar ketho nying joma oyie.\nChutho, moko odok chien mi koro giluwo Satan.\nNimar Ndiko owacho niya, “Kik utwe dho dhiangʼ kaywayo lodi ma idinogo cham,” kendo niya, “Jatich ber gi chudo kuom tije motiyo.”\nKik iyie gi ketho modonjnego jaduongʼ kanisa kaonge joneno ariyo kata adek.\nJoma osiko timo richo nyaka kwer ratiro e nyim ji eka joma moko obed maluor.\nAchiki e nyim Nyasaye kendo e nyim Kristo Yesu, kaachiel gi malaika moyier, ni mondo ilu puonjgi adimba ma ok idewo wangʼ ngʼato kendo ma ok idok kor ngʼato angʼata.\nJomoko richogi ongʼongʼore kendo otelo nyimgi ka terogi e bura to richo jomoko to opondo kendo luwo bangʼ-gi.\nMano bende e kaka tim ngʼato makare bende ongʼongʼore, kendo kata mana mago motimo mopondo fwenyore bangʼe.\n1 Timotheo 5:1\n1 Timotheo 5:2\n1 Timotheo 5:6\n1 Timotheo 5:7\n1 Timotheo 5:11\n1 Timotheo 5:12\n1 Timotheo 5:13\n1 Timotheo 5:14\n1 Timotheo 5:18\n1 Timotheo 5:19\n1 Timotheo 5:21\n1 Timotheo 5:25


Hosea 10 - Holy Bible [Luo Bible 2020] - (Hos 10)\nIsrael ne en mzabibu malandore; ne onyago olembene owuon. Ka olembene ne medore, nomedo gero kende mag misango; kendo ka pinye ne medo mewo, to nomedo loso kido milamo.\nChunygi opongʼ gi miriambo kendo koro nyaka gitingʼ mana kum marom kodgi. Jehova Nyasaye nomuk kendegi mag misango kendo kitegi ma gilamo bende nokethi.\nEka giniwachi, “Waonge ruoth nikech watamore miyo Jehova Nyasaye luor. To kata kane wan gi ruoth, to dotimonwa angʼo?”\nGithoro wacho weche manono ka gikwongʼore gi miriambo, kendo giloso winjruok ma ok nyal konyogi; emomiyo buche mag larruok medore mana ka buya malandore e puothe mosepur.\nJi modak Samaria luoro osemako nikech nyaroya molos gi dhahabu mar Beth Aven. Joge noywage, kamano bende e kaka jodologe malamo nyiseche manono noywage, mago mosebedo gi mor kuom berne nikech osegole kuomgi kitere e twech.\nEnotingʼe kitere Asuria kaka mich ne ruoth maduongʼ. Efraim noma duongʼne to Israel nokuod wiye nikech nyisechene molos gi bao.\nSamaria kod ruodhige nolew gi malo mana ka bad yien malewo gi malo ewi pi.\nKuonde motingʼore malo mag anjawo nokethi, en emomiyo jo-Israel timo richo. Kuthe kod buya ema biro dongo maim kendegi mag misango. Eka giniwach ne gode madongo niya, “Umwauru!” Kendo ne gode matindo niya, “Rwombreuru kuomwa!”\n“Nyaka aa ndalo mar Gibea, isebedo ka itimo richo, yaye Israel, to kanyo ema isesike. Donge lweny notieko jotim richo man Gibea?\nKa ahero to abiro kumogi; ogendini nonywaknegi, maketgi e twech kuom richogi duto.\nEfraim en nyaroya mobo mohero dino cham; omiyo anatwe jok e ngʼute maberno. Anariemb Efraim, to Juda nyaka pur, kendo Jakobo biro baro lowo.\nChwouru adiera ne un uwegi, kaa-uru olemo mar hera ma ok rum, kendo baruru lopu mapok opur, nimar en kinde mar manyo Jehova Nyasaye, nyaka chop ool tim makare kuomu.\nkuom mano koko mar lweny biro monjo jou, ma mi kuondeu mochiel motegno nomuki, mana kaka Shalman nomuko Beth Arbel e odiechieng lweny, kama mine kod nyithindgi nodhir mopodho.\nMa e kaka notimre ne un bende, yaye Bethel, nikech anjawo maru duongʼ. Ka odiechiengno ochopo, ruodh Israel notiek chuth.”


Bible in one year - Luo Bible 2020 - June 28\n1 Weche mag Ndalo 19:1-19\n1. E kinde mamoko Nahash ruodh Amon notho mi wuode nobedo ruoth kare.\n2. Daudi noparo e chunye kowacho niya, “Anatim ngʼwono ni Hanun wuod Nahash, nikech wuon mare bende notimona ngʼwono.” Omiyo Daudi nooro joote mondo otimne Hanun mos kuom tho wuon mare. Kane joote Daudi nobiro ir Hanun e piny jo-Amon mondo gitimne mos,\n3. joka ruoth mag Amon nowachone Hanun niya, “Iparo ni Daudi miyo wuonu duongʼ ka ooro ji iri mondo ogoni mos? Donge joge osebiro mana mondo ginon kendo gicheng pinywa mondo onwangʼ yo ma onyalo loyego?”\n4. Omiyo Hanun nomako joote Daudi molielogi, ma ongʼado lepgi koa e dier ngʼegi nyaka e nungogi kadhi piny, bangʼe to oriembogi.\n5. Kane ngʼato obiro mi onyiso Daudi gima osetimore ne joge, ne ooro joote mondo oromnegi nikech ne giyudo wichkuot malich. Ruoth nowacho niya, “Beduru Jeriko nyaka yie tiku dongi eka bangʼe uduogi.”\n6. Kane jo-Amon oneno ka gisechido chuny Daudi, Hanun kod jo-Amon nooro fedha madirom kilo alufu piero adek mondo giholgo geche gi joriembgi kuom jo-Aram-Naharaim, jo-Aram Maaka kod jo-Zoba.\n7. Ne giholo geche alufu piero adek gariyo gi joriembgi kaachiel gi ruodh jo-Maaka gi jolweny mage kendo negibiro ma gigoyo kambi but Medeba, to jo-Amon nochoki e miechgi mi negiyworone lweny.\n8. Kane Daudi owinjo wachno nooro Joab gi jokedo mag lweny duto.\n9. Jo-Amon nobiro mi giriedo ne lweny e dhoranga dalagi maduongʼ kane ruodhi mane obiro konyogi ne nikendgi e pap.\n10. Joab noneno ni wasigu ni yo ka nyime gi yo katoke, omiyo noyiero jolweny mabeyo moloyo ei Israel, moketogi mondo giked gi jo-Aram.\n11. To joge mane odongʼ to noketo e bwo owadgi Abishai kendo nochomogi kuom jo-Amon.\n12. Joab nowacho niya, “Ka jo-Aram dwaro loya, to ubi ukonya, to ka diponi jo-Amon tek moloyi, to anabi akonyi.\n13. Bed motegno kendo wakeduru motegno ne jowa kendo ni mier madongo mag Nyasachwa. Jehova Nyasaye notim gima ber e nyim wangʼe.”\n14. Eka Joab gi jolweny mane ni kode nodhi mondo oked gi jo-Aram kendo negiringo e nyimgi.\n15. Kane jo-Amon oneno jo-Aram karingo gin bende negiringo e nyim owadgi ma Abishai mi gidhi ei dala maduongʼ. Eka Joab nodok Jerusalem.\n16. Bangʼ kane jo-Aram oneno ni jo-Israel oseloyogi, negioro joote moomo jo-Aram mane ni loka Aora kotelnegi gi Shofak mane jatend jolwenj Hadadezer.\n17. Kane onyis Daudi wachni, nochoko jo-Israel duto ma ongʼado aora Jordan, kendo nochomogi mi giriedo ne lweny momanyore kodgi. Daudi noriedo joge mondo girad e lweny kod jo-Aram mi gikedo kode.\n18. To negiringo gia e nyim jo-Israel kendo Daudi nonego jolwenjgi alufu abiriyo ma joidho geche miywayo gi farese to gi jolweny mawuotho gi tiendgi alufu piero angʼwen. Bende nonego Shofak mane jatend jolwenjgi.\n19. Kane jopiny mane nitie e bwo loch Hadadezer oneno ni jo-Israel oseloyogi negiloso kwe kod Daudi mi gibedo e bwo lochgi. Omiyo jo-Aram ne ok ochako oyie konyo jo-Amon kendo.\n1 Weche mag Ndalo 20:1-8\n1. E kinde chakruok oro, e ndalo ma ruodhi thoro wuok kadhi kedo, Joab nowuok gi jolwenjgo momanore gi gige lweny. Ne omuko moketho piny jo-Amon bangʼe odhi Raba ma olwore gi jolweny, Daudi to nodongʼ Jerusalem. Joab nomonjo Raba moweyo kokethe chuth.\n2. Daudi nogolo osimbo ewi ruodhgi, ma pek mar dhahabu molosego nonwangʼ ni dirom kilo piero adek gangʼwen, kendo nochom kuome kite ma nengogi tek mi nosidhe ewi Daudi. Nokawo gik mangʼeny mane oyako e dala maduongʼno\n3. kendo nodaro joma nodak kanyo moketogi e tich mar tiyogi musmende, kod tindo mag chuma kod ledhi. Daudi notimo mano ne mier duto mag jo-Amon. Bangʼe Daudi gi jolweny mage duto nodok Jerusalem.\n4. E kinde mamoko lweny nowuok Gezer e kindgi gi jo-Filistia. E ndalogo Sibekai ma ja-Hushath nonego Sipai mane en achiel kuom nyikwa Refai omiyo nolo jo-Filistia.\n5. E lweny machielo gi jo-Filistia, Elhanan wuod Jair nonego Lami ma owadgi Goliath ja-Giti mane ni kod tongʼ ma bonde romo gi lodi.\n6. Lweny machielo nochako owuok Gath, kama ne nitie ngʼat marabet mane nigi lith lwedo auchiel gi lith tielo auchiel koni gi koni, lith lwetene gi mag tiendene koriw to ne romo piero ariyo gangʼwen. En bende ne en nyakwar Rafa.\n7. To kane othiano ni jo-Israel, Jonathan wuod Shimea ma owadgi Daudi nonege.\n8. Magi ne nyikwa Rafa ja-Gath mane Daudi gi joge onego.\n26. Ne ogonyo yamb ugwe moa e polo, kendo nogolo yamb milambo gi tekone.\n27. Nolwaro ringʼo piny kuomgi ka buru, adier, winy mafuyo nolwar kuomgi ka kwoyo manie dho nam.\n28. Nomiyo winyogo olwar piny nyaka ei kambi mine gilworo hembegi duto koni gi koni.\n29. Negichiemo mi chiemo otamogi tieko, nimar nomiyogi gima ne chunygi gombo.\n30. To kane pok gitieko chiembgi mar gombono, chutho, ka chiemo ne pod opongʼo dhogi,\n31. mirima mager mar Nyasaye nogore kuomgi, mi nomiyo jogi maroteke otho, kendo nopielo yawuot Israel ma pod tindo piny.\n32. To kata obedo ni magi duto nosetimore, pod negidhi mana nyime gitimo richo; pod ne ok giyie kuome, kata obedo ni ne osetimo ranyisi mathoth e diergi.\n33. Omiyo nomiyo ngimagi orumo kaonge ber kendo higni mag-gi nopongʼ gi masiche mabwogo ji.\n27. Kidagi chiko iti ne puonj in wuoda, to ibiro bayo mabor kuom weche mag ngʼeyo.\n28. Janeno ma ja-jar ji ochayo adiera, to dho ngʼat ma timbene richo golo mana richo.\n29. Kum oket mana ne jo-achaya, to chwat ne ngʼe joma ofuwo.\nTich Joote 8:26-40\n26. Malaika mar Ruoth nowacho ni Filipo niya, “Koro aa malo idhi yo milambo, kiluwo yo mongʼado i thim moa Jerusalem kadhi Gaza.”\n27. Kuom mano, Filipo nochako wuoth, to kane oyudo odhi, noromo gi ja-Ethiopia mabwoch, mane en jatelo maduongʼ morito mwandu duto mag Kandake, “ruoth ma dhako mar jo-Ethiopia.” Ngʼatni noa lemo Jerusalem,\n28. kendo koro nodok dala, koidho gache kendo kosomo kitap Janabi Isaya.\n29. Roho Maler nowacho ni Filipo niya, “Dhiyo mondo ichungʼ machiegni gi gari cha.”\n30. Eka Filipo noringo odhi nyaka but garino mi owinjo ka ngʼatno somo kitap Janabi Isaya. Filipo nopenje niya, “Bende iwinjo tiend gima isomono?”\n31. Ja-Ethiopia nodwoko Filipo niya, “Ere kaka dawinj tiende kaonge ngʼama olerona tiende?” Omiyo norwako Filipo mondo oidh obed kode ei gari.\n32. Kama noyudo ngʼatno somo ndiko kama wacho ni: “Notere kar thone mana ka rombo mitero kar yengʼo, kendo nolingʼ ka nyarombo manie lwet ngʼama ngʼado yiere, omiyo en bende ne ok otingʼo dhoge.\n33. Ne oyale angʼaya kimiye wichkuot. Bende en gi kothe ma ji noparego? Nikech ngimane nogol oko e piny.”\n34. Jatelono nopenjo Filipo niya, “Yie inyisae ni Janabi wuoyo kuom ngʼa e Ndikoni? Owuoyo kuome owuon, koso owuoyo kuom ngʼat machielo?”\n35. Eka Filipo nochako gi Ndiko kama ne ja-Ethiopiano somo, mi odhi nyime gi yalone Injili mar Yesu.\n36. Kane gimedo dhi nyime, negichopo kama pi moro ne nitie. Ja-Ethiopia nowachone Filipo niya, “Pi eri, angʼo ma dimona yudo batiso?” [\n37. Filipo nodwoke niya, “Inyalo yudo batiso, kiyie gi chunyi duto.” Nodwoke niya, “Ee, ayie ni Yesu Kristo en Wuod Nyasaye.”]\n38. Omiyo nochiwo chik mondo gari ochungʼ. Eka ne gilor gidhi e pi mi Filipo nobatise.\n39. To kane giwuok e pi, Roho Maler mar Ruoth Nyasaye nokawo Filipo apoya, mi ja-Ethiopiano ne ok ochako onene kendo to nodhi e wuodhe kopongʼ gi mor.\n40. Filipo nopo kochopo e dala mar Azoto, kendo nowuotho koni gi koni, koyalo Injili e mier duto nyaka nochopo Kaisaria.


Gal 1 | `SLL | STEP | Na hana Pol aposel honagi yal molia. Aposel honagi iwe, ari hobi olo dire, na bai nu sungure ta olkiwa. Nabe God mole Yisas Kraist gongwo bani uling yungure airungwo yali ire, Yisas Kraist ire dire, aposel honagi olo dire na nu sungure ol moliwa.\ncAp 9:26-30; 11:29-30\n11 Ena gamnahobo, Yisas ol wai ol na tongwo ha di ni tega i, yal ta nin nomani si pire di na tongwo pire dio? Ta dikiwa. 12 Te yal ta di na tekimio, te yal ta nir si na tongwo pire ta dikiwa. Yisas Kraist nin yona wu bilere do di na tongwo pire diiwa. 13 Homa na Yuda ari hobi krehaman ha memini pangwo meri wine olere, moli oga hanirawa. Hangere homa Kraist grang wine ongwo hobi hon olkinama dire sire gale ol gogo dal tega hanirawa. a\n14 Na kekuni yalhobi a ime ol tere, na Yuda krehaman ha wine olere, moyu oiwa. Pire nimni molere, kwiana moya krehaman ha a i si mole nir si teiwa. 15 Teiba, namine olo na kul ekungwo haung i, God haya pirari pare na nu ke na tere hana e na tongwo pamua. b\n16 Tere God ol wai ol na tongwo ha maing ari wiyol tau ha nir si tenama dire God nin wang i tibi ol na tomia. Tongure na wiyol mongwo bani pire ha i nir si tenama dire God na nu si olimia, na ari mongwo bani ha wo dim mo, hasu dim mo, dire sirin ta bol pirekiwa. 17 Pirekire, te Yerusalem pire aposel homa mongwo hobi ere ha wo dim mo, hasu dim mo, dire sirin ta bol pirkiwa. Na sinering gobo ta Arebia wa dungwo bani pire moli oiwa. Moli pire emgi Damaskas malgi pire moliwa. 18 Moli oga oga, me erin sui tai dire tri yia wai sungure, ere Yerusalem pire hamen haung ana holo holo kebena hol pai muru yal Pita kina ereho moliwa. 19 Moliba, aposel hobi tau monangwo gumang hankiwa. Yisas ebering Yems Pita kina nin mongure haniwa. c


Jeremia 35 - Holy Bible [Luo Bible 2020] - (Jer 35)\nMa e wach mane obirone Jeremia koa ir Jehova Nyasaye e kinde loch Jehoyakim wuod Josia ma ruodh Juda:\n“Dhiyo ir anywola mar Rekab kendo igwelgi mondo gibi e achiel kuom agola mar od Jehova Nyasaye kendo imigi divai gimadhi.”\nOmiyo ne adhi mondo aom Jazania wuod Jeremia, ma wuod Habazinia gi owetene kod yawuote duto, anywola duto mag joka Rekab.\nNe akelogi e od Jehova Nyasaye, e agola mar yawuot Hanan wuod Igdalia ngʼat Nyasaye. Ne entiere machiegni gi agola mar jotelo, mane okalo mano mar Maseya wuod Shalum ma jarit dhood hekalu.\nEka ne apango bakunde mopongʼ gi divai kod kikombe moko e nyim chwo mag anywola mag Rekab kendo awachonegi niya, “Madhuru divai.”\nTo negidwoko niya, “Ok wamadh divai, nikech kwarwa Jehonadab wuod Rekab nomiyowa chikni: ‘Un kata nyikwau ok onego madh divai.\nBende kik uger udi, kata komo kodhi kata pidho mzabibu; gigi ok onego ubed godo, to nyaka udag e hembe. Eka unudag kinde marabora e piny kama unie jokwath.’\nWaserito gik moko duto mane kwarwa Jehonadab wuod Rekab ochikowa. Wan kod mondewa kata yawuotwa gi nyiwa pod ok omadho divai,\nkata gero udi mondo wadagie kata bedo gi puothe mzabibu, kod puothe mag cham.\nWasedak e hembe kendo waserito gimoro amora ma kwarwa Jehonadab nochikowa.\nTo Nebukadneza ruodh Babulon nomonjo pinyni, ne wawacho ni, ‘Biuru, nyaka wadhi Jerusalem wapondne jolweny mag Babulon kod mag jo-Aram kapok gimakowa.’ Omiyo ne wadongʼ Jerusalem.”\nEka wach Jehova Nyasaye nobiro ne Jeremia, kawacho niya:\n“Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: Dhiyo kendo inyis chwo ma Juda kod jo-Jerusalem ni, ‘Donge unyalo puonjoru kuom ma mi urit wechena?’ Jehova Nyasaye owacho.\n‘Jehonadab wuod Rekab nochiwo chik ne yawuote ni kik madh divai kendo chikni oseriti. Nyaka kawuononi pod ok gimadho divai, nikech girito chik kwargi. To asewuoyo kinde ka kinde, to kata kamano pod ok umiya luor.\nPile ka pile ne aoro jotijena ma jonabi duto iru. Negiwacho niya, “Uduto nyaka uwe yoreu mamono kendo ulok timbeu; kik ulu bangʼ nyiseche manono mondo utinegi. Eka udag e piny ma asemiyou kod wuoneu.” To pod ok uchiko itu kata winja.\nNyikwa Jehonadab wuod Rekab oserito chike mane kweregi omiyogi, to jogi pod ok omiya luor.’\n“Emomiyo, ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: ‘Winjuru! Anakel kuom Juda kod ji duto modak Jerusalem kit masira moro amora mahero. Ne awuoyo kodgi, to ne ok giwinja; ne aluongogi, to ne ok gidwoka.’ ”\nEka Jeremia nonyiso anywola mar joka Rekab niya, “Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: ‘Userito chik mar kwaru Jehonadab kendo useluwo puonjne duto kendo usetimo gik moko duto mane ochikou.’\nEmomiyo, ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: ‘Jehonadab wuod Rekab ok nobed maonge gi ngʼama tiyone.’ ”


Bible Verses On The Topic: Infertility -> Life\nTo Jehova Nyasaye ne mor gi Hana; kendo nomako ich monywolo yawuowi adek gi nyiri ariyo. To Samuel nodongo e nyim Jehova Nyasaye.\nRapar mar Chik 7:14\nIbiro gwedhou moloyo ogendini duto; onge ngʼato kuomu madichwo kata madhako ma ok nobed maonge nyathi, kata jambu manobed maonge nyithindo.\nRapar mar Chik 8:2\nParieuru kaka Jehova Nyasaye ma Nyasachu ne otelonu ka ukalo e piny motwo kuom higni piero angʼwen-gi duto, mondo opuonju bolruok, kopimo paro ma un-godo e chunyu ka bende unyalo rito chikene.\nNyasaye nogwedhogi mi owachonegi niya, “Nywolreuru kendo kwanu omedre; pongʼuru piny kendo urite. Beduru gi teko ewi rech ma e nam kod winy mae kor polo kendo ewi gik mangima duto mawuotho ewi lowo.”\nIsaka nolamo Jehova Nyasaye ne chiege, nikech en migumba. Jehova Nyasaye nodwoko lamone, kendo chiege Rebeka nomako ich.\nYie ema nomiyo Ibrahim obedo wuoro, kata obedo ni noseti ahinya, kendo Sara chiege ne migumba, to nomiye teko mar bedo wuoro nikech nogeno ni ngʼat mane omiye singruok ne en ja-adiera.\n1 Korintho 3:16\nDonge ungʼeyo ni un uwegi un e hekalu mar Nyasaye, kendo ni Roho mar Nyasaye odak eiu?\nMich moro amora maber kendo malongʼo aa malo e polo, koa kuom Wuoro manochweyo ler marieny e polo, kendo ma ok lokre ka tipo ma osiko kalokore.\n“Asenyisou gigi mondo uyud kwe moa kuoma. E pinyni ubiro neno chandruok, to beduru gi chir nikech aseloyo piny.”\nOmiyo dhako ma migumba bedo gi ode mi obed miyo mamor man-gi nyithinde. Opak Jehova Nyasaye!\nYawuowi gin gweth moa kuom Jehova Nyasaye, adier, nyithindo gin mich moa kuome.\nChiegi nochal gi yiend mzabibu manyak maber e odi; nyithindi nochal gi chuny zeituni maloth e kinde ma gilworo mesa ka gichiemo.\nIn ema ne ichweyo dhanda maiye, adier, ne ingʼina maber gi ei minwa.\nOchango joma chunygi tuo kendo othiedho adhondegi.\nKuom mano anyisou ni gimoro amora mukwayo kulamo, beduru gi yie ni useyude mi nobed maru adier.\nAnyalo timo gik moko duto kuom Kristo mamiya teko.\nBeduru mamor kuom geno, kutimo sinani e sand muyudo, kendo ulamo ma ok uywe.\n Bende ngʼeni Elizabeth ma watni biro bedo gi nyathi kata e hike moniangʼno, to dhako mane iluongo ni migumbano, koro en gi ich mar dweche auchiel. Nimar onge gima nyalo tamo Nyasaye.”\n To ok mano kende, to wanamor bende kuom chandruok mwayudo, nikech wangʼeyo ni chandruok kelo kinda, to kinda kelo kido maber to kido maber kelo geno. To geno ok kuod wiwa, nikech Nyasaye oseolo herane ei chunywa kuom Roho Maler, ma osemiyowa.\n To malaika nowachone ni: “Kik ibed maluor, Zekaria; lamoni osewinji chiegi Elizabeth biro nywoloni wuowi, kendo inichake Johana. Obiro bedo ni mor kod ilo, to ji mangʼeny nomor nikech nywolne, Nimar enobed ngʼat maduongʼ e nyim Ruoth. Ok nomadh kongʼo kata gimoro amora makech, to enopongʼ gi Roho Maler chakre nywolne. Obiro kelo jo-Israel mangʼeny ir Ruoth Nyasachgi. Kendo notel nyim Ruoth, gi chuny kod teko mar Elija, koduogo chunje wuone ir nyithindgi, kendo koloko joma wigi tek mondo oluw rieko mar ji makare, koiko oganda mowinjore ni Ruoth.” Zekaria nopenjo malaika niya, “Ere kaka anyalo ngʼeyo ni wachni en adier? An ngʼat moti kendo chiega bende hike oniangʼ.” Malaika nodwoko niya, “An Gabriel, achungo e nyim Nyasaye, kendo oseora mondo awuo kodi kendo nyisi wach maberni. To koro ibiro bedo momo kendo ok iniwinj nyaka ndalo ma gini notimre, nikech ne ok iyie wechena mabiro bedo adiera e kindegi mowinjore.” E kindeno, ji ne rito Zekaria kendo negiwuoro ni angʼo momiyo osebedo amingʼa ei hekalu.\n Pak ne Jehova Nyasaye! Ogwedh ngʼama oluoro Jehova Nyasaye, kendo marito chikene gi mor. Nyithinde nobed joma roteke e piny; ee, koth joma ngimagi oriere tir ibiro gwedhi. Pith gi mwandu yudore e ode, kendo timne makare osiko nyaka chiengʼ. Ngʼama ngimane oriere ler rienyne kata gotieno, ngʼat mangʼwon, ma kecho ji kendo makare. Ngʼama ngʼwon ma holo ji gige gi chuny maler biro neno ber ngʼat matiyo tijene gi adiera. Adier, onge gima nyalo yienge, ngʼat makare ibiro par nyaka chiengʼ. Ok oluoro weche makelo kuyo nikech chunye otegno kendo ogeno kuom Jehova Nyasaye. Chunye ok chandre kendo oonge gi luoro moro amora; ongʼeyo ni obiro neno ka olo wasike ka en to olocho. Gisepogo gigegi ne joma odhier, bergi osiko nyaka chiengʼ; duongʼne gi luor ma ji oluorego, biro siko nyaka chiengʼ. Ngʼama timbene richo biro nene mi iye wangʼ, obiro mwodo lekene kendo obiro chiyore morum; gik ma ngʼama timbene richo gombo ni otimrene ok bi timorene ngangʼ.\n Jehova Nyasaye owacho niya, “Wer, yaye in dhako ma migumba, in ma ok inywol nyithindo; wer matek, ka igoyo koko gi ilo, in mane muoch ok okayi; nimar dhako ma migumba nobed gi nyithindo, mangʼeny moloyo dhako man-gi dichwo. Ket kar hembi obed maduongʼ, yar ragengʼ mar hembi obed malach, kendo kik idog chien; tud tondene obed maboyo bende igur loyene motegno. Nimar ibiro medori malach kichomo bat korachwich kendo kidhi bat koracham; ogandani noma ogendini pinjegi mi dagie e mier madongo makoro owe gundini. “Kik ibed maluor; nikech ok iniyud wichkuot. Kik ibed gi luoro mar yudo wichkuot; nikech ok nojari. Wiyi nowil gi wichkuot mane iyudo ka in nyako, kendo ok inichak ipar chandruok mane ineno kane ibedo dhako ma chwore otho. Nimar Jachwechni e chwori, Jehova Nyasaye Maratego e nyinge midendego, Jal Maler mar Israel e Jaresni; iluonge ni Nyasach piny ngima. Jehova Nyasaye nodwogi ire, mana ka dhako manoyudo osejwangʼ, kendo ma chunye nigi lit ahinya, en dhako mane okend ka nyako ngili kae to bangʼe ojwangʼ,” Nyasachi ema owacho mano. “Kuom kinde manok asejwangʼi, to koro abiro duogi ira gi kech mangʼeny. E kinde mane an gi mirima mangʼeny ne apandoni wangʼa kuom ndalo manok, to koro gi ngʼwono mochwere an-gi kech kuomi,” Jehova Nyasaye ma Jaresni ema owacho. “Kuoma to ma chalona mana gi ndalo mag Nowa kane akwongʼora ni pi mane oimo piny ok nochak obedie kendo. Omiyo koro asekwongʼora ni mirima ok nochak omaka kodu kendo, bende ok anachak adhawnu. Kata ka gode biro yiengni, kendo gode matindo ibiro muki, to herana kuomu mosiko ok noyiengi, bende singruokna mar kwe ok nogol,” Jehova Nyasaye man-gi kech kuomu owacho. “Yaye dala maduongʼ misando, ma ahiti oyiecho maonge ngʼama hoyo, abiro geri gi kite motegno, kendo miseni anager gi gik mabeyo. Anager kuondeni mag gige lweny gi rubi, dhorangeyeni to naketie kite ma nengogi tek, kendo ohingani naketie kite mabeyo. Nyithindi duto nopuonj gi Jehova Nyasaye kendo ginibed gi kwe maduongʼ. Ibiro geri e tim makare: Ok nichak ine tij achuna; kendo onge gima iniluor. Bwok maduongʼ ibiro ter mabor kode; kendo ok ginisud machiegni kodi. Kapo ni ngʼato omonji, to ok nobed ni an ema aore; to ngʼato angʼata momonji nochiwre e lweti. “To ne, an ema ne achweyo jatheth mula, machwako chuma e mach, kendo loso gige lweny makare ne tijno. An ema asechweyo jaketh mabiro kelonegi chandruok; onge gige lweny molosi ne in mano hinyi, kendo inilo buche duto modonjnie. Ma e pok ma jotich Jehova Nyasaye yudo, kendo ma bende e gweth ma asemiyou,” Jehova Nyasaye owacho.\n Ne nitie ngʼat moro mane odak Ramathaim Zuf e piny gode mag Efraim. Ngʼatno ne nyinge Elkana wuod Jeroham ma wuod Elihu wuod Tohu, wuod Zuf ma ja-Efraim. Ne en gi mon ariyo ma moro ne nyinge Hana to machielo nyinge Penina. Penina ne nigi nyithindo to Hana ne ongego. Higa ka higa ngʼatni ne wuok e dalane kodhi lemo kendo timo misango ne Jehova Nyasaye Maratego e Shilo, kuma Hofni gi Finehas, yawuot Eli ariyo, ne jodolo mag Jehova Nyasaye. Kane odiechiengʼ ochopo ma Elkana chiwoe misango, ne omiyo Penina gi yawuote kod nyige lemo mar ringʼo. Hana to nomiyo nyadiriyo nikech nohere, kendo Jehova Nyasaye noloro iye mane ok onyal nywol. Kendo nikech Jehova Nyasaye noloro iye mane ok onyal nywol, nyieke ne osiko mana kajare mondo owangʼ iye. Ajarano ne dhi nyime higa ka higa, to moloyo, e kinde ka kinde mane Hana dhi e od Jehova Nyasaye. E kindego nyieke ne osiko kawangʼo iye gi wechego manyaka oywagi ma ok onyal kata chiemo. Elkana jaode ne jawachone niya, “Hana, angʼo momiyo iywak? Angʼo momoni chiemo? Angʼo momiyo chunyi osin? Donge onego aloni yawuowi apar?” Chiengʼ moro kane gisetieko chiemo kod metho kane gin Shilo, Hana nochungʼ malo. Sano noyudo ka Eli ma jadolo obet e kom but dhood hekalu mar Jehova Nyasaye. Nikech Hana ne nigi chuny malit noywak ahinya kolamo Jehova Nyasaye. Kendo nokwongʼore kowacho niya, “Yaye Jehova Nyasaye Maratego ka inine masich jatichni kendo ipara ma wiyi ok owil gi jatichni ma imiye wuowi, eka anachiwe ne Jehova Nyasaye e ndalo duto mar ngimane, kendo wembe ok nolielgo wiye.” Kaka nomedo lamo Jehova Nyasaye, Eli ne ngʼiye ka nono dhoge. Hana to ne lemo gie chunye to dhoge to ne diemore adiema to dwonde to ok winji. Eli noparo ni omer mi nowachone niya, “Nyaka karangʼo mibiro siko kimer?” We metho. Hana ne odwoke niya, Ok kamano ruodha. An mana dhako man-gi lit ahinya. Ok asebedo kamadho kongʼo kata gik mamero ji, to achiwo chunya ne Jehova Nyasaye. Kik ikaw jatichni ka dhako ma timbege mono. Asebedo kalamo ka nikech chandruok gi kuyona. Eli nodwoke kawachone niya, “Dhi gi kwe, mad Nyasach Israel miyi gima isebedo kikwaye.” Hana nowacho niya, “Mad jatichni yud ngʼwono e wangʼi.” Eka nodhi e yore owuon mochamo gimoro, kendo wangʼe ne koro onge kuyo. Kinyne gokinyi negichungʼ mine gilemo e nyim Jehova Nyasaye eka negidok dalagi Rama. Elkana nobedo e achiel gi chiege ma Hana eka Jehova Nyasaye nopare. E kindeno Hana nomako ich monywolo wuode. Nochake ni Samuel kowacho niya, “Nikech ne akwaye Jehova Nyasaye.” Kane Elkana gi jaode jodhi timo misango mar higa ka higa ne Jehova Nyasaye kendo chopo singruokne, Hana ne ok odhi. Ne owacho ne chwore niya, “Ka nyathi ma wuowi oseweyo dhoth to abiro tere e nyim Jehova Nyasaye kendo obiro dak kuno nyaka chiengʼ.” Elkana chwore ne owachone niya, “Tim kaka ineno ni berni. Rit nyaka nyathi we dhoth kendo mad Jehova Nyasaye kende ema chop wachne.” Omiyo dhakoni nobet dala kodhodho wuode nyaka noweyo dhodhe. Bangʼ kane nyathi oseweyo dhoth nokawo wuowi modhi kode kata obedo ni pod otin kamano, nodhi gi nyarwath ma hike adek gi mogo madirom depe ariyo gi divai lita piero ariyo gariyo, eka nokele e od Jehova Nyasaye man Shilo. Kane giseyangʼo rwath ne gitero wuowino ir Eli. Eka nowachone niya, “Yaye ruodha, akwongʼora e nyimi ni an e dhako mane ochungʼ buti cha kalamo Jehova Nyasaye. Ne alamo kakwayo nyathini kendo Jehova Nyasaye osedwoka kendo omiya gima ne akwaye. Omiyo sani achiwe ne Jehova Nyasaye. Kuom ngimane duto asechiwe ne Jehova Nyasaye.” Kendo Eli nopako Jehova Nyasaye kanyo.


“Pinyruodhi Mondo Obi” | Pinyruodh Nyasaye\nGima Yesu nopuonjo e wi Pinyruodh Nyasaye\n1, 2. Gin weche mage ma Jehova nowacho ka joote Yesu adek winjo, to jootego nokawo wechego nade?\nDINE bed ni Jehova nyalo kwayi mondo itim gimoro, inyalo kawo okang’ mane? Kata dabed mana ni okwayi ang’o, donge ibiro timo kaka okwayino? Onge kiawa ni mano e gima ibiro dwaro timo!\n2 Kinde machuok bang’ Pasaka ma higa 32 e ndalo Yesu, gima kamano notimore ne joote moko adek mag Yesu, ma gin Petro, Jakobo, kod Johana. (Som Mathayo 17:1-5.) Ka ne gin gi Yesu e “wi got moro mabor,” ne gineno fweny ma ne nyiso ka Yesu en Ruoth e polo. Petro noneno fwenyno ka gima timore adier mi okwayo Yesu mondo oyiene oger hembe adek moko kanyo. Ka ne Petro pod wuoyo, bor polo noumogi. Kae to Petro gi jootego ne owinjo dwond Jehova owuon, ma en dwol ma ji manok ahinya e ma osewinjo. Jehova nowacho ayanga ni Yesu en Wuode, kae to nochiko niya: “Winjeuru.” Jootego noluwo kaka Nyasaye nochikogi. Ne giwinjo puonj ma Yesu ne puonjogi, kendo ne gijiwo jomamoko mondo otim kamano.—Tich 3:19-23; 4:18-20.\nWach ma Yesu ne owuoye moloyo wach moro amora ne en Pinyruodh Nyasaye\n3. Ang’o momiyo Jehova dwaro ni wawinj Wuode, to mano miyo onego wanon wach mane?\n3 Wach ma Jehova ne owacho ni “Winjeuru” nondik e Muma mondo opuonjwa. (Rumi 15:4) Ang’o momiyo Jehova dwaro ni wawinj Wuode? En nikech Jehova oketo Yesu mondo owuo e loye, kendo sa asaya ma Yesu ne puonjo, nowacho mana gima Wuon-gi ne dwaro ni wang’e. (Joh. 1:1, 14) Wach ma Yesu ne owuoye moloyo wach moro amora ne en Pinyruodh Nyasaye ma bang’e ne idhi kete olochie kaka Ruoth kikonye gi ji mamoko 144,000. Kuom mano, onego wanon Pinyruodhno e yo matut. (Fwe. 5:9, 10; 14:1-3; 20:6) We wakwong wanon ane gimomiyo Pinyruodh Nyasaye e ma Yesu nowuoye ahinya.\n“Gik Mogundho e Chuny . . . ”\n4. Yesu nonyiso nade ni Pinyruoth moro chunye ahinya?\n4 Wach Pinyruoth moro chuny Yesu ahinya. Ang’o momiyo wanyalo wacho kamano? Kinde mang’eny, weche ma wawacho nyisoga gik ma ni e chunywa, tiende ni gik ma waketo mokwongo e ngimawa. Yesu nowacho niya: “Gik mogundho e chuny e ma dhok wacho.” (Mat. 12:34) Yesu ne jawuoyo e wi Pinyruoth seche te. E buge ang’wen mong’ere kaka Injili, iwuoyo e wi Pinyruoth kuonde mopogore opogore mokalo 100, to thothgi Yesu e ma ne owacho. Gima duong’ ma ne Yesu lando ne en Pinyruoth, omiyo nowacho kama: “Nyaka aland wach maber mar Pinyruodh Nyasaye e taonde mamoko bende nikech mano e momiyo ne oora.” (Luka 4:43) Kata mana bang’ ka nosechiere, Yesu pod nodhi nyime puonjo jopuonjrene e wi Pinyruoth. (Tich 1:3) Kuom adier, Wach Pinyruoth ne moro chuny Yesu ahinya. Nohero wachno ndi. Mano e momiyo nowuoyo nyading’eny kuom Pinyruodhno.\n5-7. (a) Wang’eyo nade ni Pinyruoth moro chuny Jehova bende? Chiw ane ranyisi. (b) Ere kaka wan be wanyalo nyiso ni Pinyruoth moro chunywa ahinya?\n5 Wach Pinyruoth moro chuny Jehova bende. Wang’eyo mano nade? Par ni Jehova e ma nooro Yesu Wuode ma miderma e piny, to weche duto ma Yesu ne wacho kendo puonjo noa kuom Jehova. (Joh. 7:16; 12:49, 50) Jehova bende e ma notayo joma nondiko buge ang’wen mag Injili ma wuoyo kuom ngima Yesu kod tije e piny ka. Ne ane ranyisi ma lero tiend wachno.\nNg’ato ka ng’ato kuomwa onego openjre ni, ‘Be wach Pinyruoth moro chunya?’\n6 Wawach ni idwaro pango pichni mag joodu e albam, to pichnigo ng’eny ma ok nyal donjo e albam te. Inyalo timo ang’o? Ibiro yiero mana pichni ma mori mondo gin e ma iketgi e albam, donge? E yo ma chalo kamano, buge mag Injili chalo gi albam ma oketie pichni ma leronwa ngima Yesu. Jehova ok nochiko jondik buge mag Injili mondo ondik weche duto ma Yesu nowacho kata timo ka ne en e piny ka. (Joh. 20:30; 21:25) Kar mano, notayogi gi rohone mondo gindik mana weche ma konyowa ng’eyo gimomiyo Yesu nobiro e piny kod gik ma moro chuny Jehova ahinya. (2 Tim. 3:16, 17; 2 Pet. 1:21) Nikech buge mag Injili opong’ gi weche ma Yesu nopuonjo e wi Pinyruodh Nyasaye, donge wanyalo wacho ni wach Pinyruoth moro chuny Jehova ahinya. Parie apara wachno! Jehova dwaro ni wang’e weche mang’eny e wi Pinyruodhe!\n7 Ng’ato ka ng’ato kuomwa onego openjre ni, ‘Be wach Pinyruoth moro chunya?’ Ka en kamano, wabiro ikore winjo gik ma Yesu ne owacho kendo puonjo e wi gimomiyo Pinyruodhno ber. Mano oriwo ng’eyo yo ma Pinyruodhno biro birogo kod kinde mobiro biroe.\n“Pinyruodhi Mondo Obi”—Nobi e Yo Mane?\n8. Yesu nonyiso nade gimomiyo Pinyruoth onego obi?\n8 We wanon ane lamo mar Ruoth. Kotiyo gi weche ma winjo yot, Yesu nowacho gimomiyo Pinyruoth onego obi kuom nyiso gima Pinyruodhno biro timo. Lamono nigi kwayo abiriyo. Kwayo adek mokwongo wuoyo e wi dwaro mar Jehova —keto nying Jehova obed maler, biro mar Pinyruodhe, kod miyo dwache otimre e piny kaka e polo. (Som Mathayo 6:9, 10.) Nitie kaka kwayo adekgo otudore. Jehova biro tiyo gi Pinyruodh Mesia e miyo nyinge obed maler, kendo miyo dwache otimre.\n9, 10. (a) Pinyruodh Nyasaye nobi e yo mane? (b) En singo mane ma ni e Muma ma diher neno ka chopo?\n9 Pinyruodh Nyasaye nobi e yo mane? Sama walemo ka wakwayo Jehova mondo ‘Pinyruodhe obi,’ wakwayo mondo Pinyruodhno okaw okang’ mar kelo lokruok. Teko mar Pinyruoth biro nenore e piny e yo malach. Obiro golo gik maricho ma ni e piny, moriwo nyaka sirkande mag dhano, kae to obiro kelo piny manyien mopong’ gi tim makare. (Dan. 2:44; 2 Pet. 3:13) Kae to piny duto biro bedo paradiso. (Luka 23:43) Ibiro chier jomotho mi gidag gi wedegi kendo. (Joh. 5:28, 29) Mosmos joma biro bolore e bwo Pinyruodhno biro bedo joma kare chuth, kendo ginidag gi mor nyaka chieng’. (Fwe. 21:3-5) Gikone, dwach Nyasaye biro timore e piny kaka e polo mana kaka Jehova Nyasaye ne dwaro! Donge igombo neno ka wechego chopo? Ng’e ni sa asaya ma ilamo mondo Pinyruodh Nyasaye obi, mano ikwayo Jehova mondo ochop singo mabeyogo.\n10 Nikech gik ma ni e lamono pok otimore e piny ka, nenore maler ni Pinyruoth pok obiro. Sirkande mag dhano e ma pod locho, kendo piny manyien pok ochopo. Kata kamano, wach maber en ni Pinyruodh Nyasaye oselosi mana kaka wabiro neno e sula maluwo. We wakwong wanon ane gima Yesu nowacho e wi kinde ma ne idhi los Pinyruoth, kod kinde ma Pinyruodhno ne dhi biroe.\nPinyruodh Nyasaye ne Idhi Losi Karang’o?\n11. Weche ma Yesu ne owacho nyiso ang’o e wi kinde ma ne idhi losie Pinyruoth?\n11 Weche ma Yesu nowacho nyiso ni Pinyruoth ne ok dhi losi e kinde Jokristo mokwongo mopogore gi kaka jopuonjrene moko ne paro. (Tich 1:6) Ne ane weche ma Yesu nowacho e ngeche moko ariyo ma nogoyo. Ngero mar ariyo nogoyo chiegni higni ariyo bang’ goyo ngero mokwongo.\n12. Ngero mar ngano gi ogolo nyiso nade ni Pinyruoth ne ok olos e kinde Jokristo mokwongo?\n12 Ngero mar ngano gi ogolo. (Som Mathayo 13:24-30.) Yesu nogoyo ngeroni ne jopuonjrene ka higa 31 chakore, kae to noleronegi tiende. (Mat. 13:36-43) Magi e weche madongo e ngerono, kaachiel gi gik ma gichung’ne: Bang’ tho joote, Jachien ne dhi chuoyo ogolo (Jokristo mag miriambo) e kind ngano (“nyithind Pinyruoth,” kata Jokristo mowir). Ne idhi we mondo ngano gi ogolo odong kanyachiel nyaka chop kinde keyo, ma ne dhi bedo “e giko mar ndalo.” E kinde ma keyo ne dhi chakore, ne idhi chok ogolo. Kae to ngano bende ne idhi chok. Kuom mano, ngerono nyiso maler ni ne ok dhi los Pinyruoth e kinde Jokristo mokwongo, to ne idhi lose e kinde ma keyo ne dhi chakoree. To mano e kaka notimore. Ngano gi ogolo nodongo kanyachiel nyaka e higa mar 1914, kendo higano e ma tij keyo nochakoree.\nNGANO GI OGOLO\nWeche ma Yesu nowacho nyiso ni Pinyruoth ne ok dhi losi e kinde Jokristo mokwongo, mopogore gi kaka jopuonjrene moko ne paro\nHiga mar 33 Chuoyo Chakore\n‘Ng’at moro nochuoyo kodhi mabeyo e puothe’ (Mat. 13:24)\n‘Ka ne ji nindo, jasigu nobiro mochuoyo ogolo e kind ngano’ (Mat. 13:25)\n‘Giduto gidongo kanyachiel nyaka e ndalo keyo’ (Mat. 13:30)\nHiga mar 1914 Ndalo Keyo Chakore\nIchoko ogolo kendo itueyogi pidhe-pidhe (Mat. 13:30)\n13. En ngero mane ma Yesu notiyogo e nyiso ni ne ok odhi bedo Ruoth mapiyo bang’ dok e polo?\n13 Ngero mar mina. (Som Luka 19:11-13.) Yesu nogoyo ngeroni e higa mar 33 ka ne en e yo kochomo Jerusalem, ma be e ma ne en dhine kuno mogik. Moko kuom jowinjone ne paro ni Pinyruoth ne dhi fwenyore mapiyo ka Yesu ochopo Jerusalem. Mondo Yesu orie pachgi kendo okonygi ng’eyo ni kinde ne dhi kalo ka pok Pinyruoth ofwenyore, nogoyo ngero kopimore gi ‘ng’at moro moa e anyuola ma nigi huma ma nodhi e piny moro mabor mondo okete ruoth e ka oduogi.’ * ‘Piny maborno’ en polo kama Wuon-gi ne dhi miyee teko mondo obed Ruoth. Yesu nong’eyo maler ni ne ok dhi kete Ruoth mapiyo bang’ dok e polo. Kar mano, ne odhi bet e bad Nyasaye korachwich, korito nyaka kinde moket ochopi. Kinde mag ritogo nokawo higni mathoth.—Zab. 110:1, 2; Mat. 22:43, 44; Hib. 10:12, 13.\nPinyruodh Nyasaye Nobi Karang’o?\n14. (a) Yesu nochiwo dwoko mane e wi penjo ma jootene moko ang’wen nopenje? (b) Weche ma ne Yesu okoro ma osebedo ka timore nyisowa ang’o?\n14 Ndalo matin kapok noneg Yesu, jopuonjrene moko ang’wen nopenje niya: “En ranyisi mane ma biro nyiso ni intie, kendo ni giko mar ndalo okayo machiegni?” (Mat. 24:3; Mar. 13:4) Yesu nodwokogi konyisogi weche moko ma ne dhi timore bang’e. Wechego yudore e Mathayo sula 24 kod 25. Nonyisogi gik madongo ma ne dhi timore kuonde mopogore opogore e piny mangima, ma ne dhi nyiso ni koro ‘entie.’ Kinde ma ne dhi yudo ka Yesu nitie ne dhi chakore sama ne idhi losie Pinyruoth, to ne odhi rumo sama Pinyruoth ne dhi biro. Nitie gik mang’eny ma nyiso maler ni weche ma ne Yesu okorogo osebedo ka timore chakre higa mar 1914. * Kuom mano, chakre higano ka dhi nyime, Yesu osebedo ka nitie mana kaka nokoro, kendo higa achiel achielno e ma ne olosie Pinyruoth, mi Pinyruodhno ochako locho.\n15, 16. Sama Yesu ne wuoyo kuom “tieng’ni,” nowuoyo kuom jomage?\n15 Kata kamano, Pinyruodh Nyasaye nobi karang’o? Yesu ne ok owacho odiechieng’ sie ma Pinyruoth ne dhi biroe. (Mat. 24:36) Kata kamano, nowacho gimoro ma miyo wabedo gadier ni Pinyruoth koro chiegni biro. Yesu nowacho ni Pinyruoth ne dhi biro bang’ ka “tieng’ni” oseneno ranyisi ma ne okoro duto ka timore. (Som Mathayo 24:32-34.) Sama Yesu ne wuoyo kuom “tieng’ni,” nowuoyo kuom jomage? We wanon ane weche Yesugo e yo matut.\n16 “Tieng’ni.” Be dibed ni Yesu ne wuoyo kuom joma ok oyie kuom Nyasaye? Ooyo. Par ane joma nowuoyogo. Yesu ne wuoyo gi jootene moko manok ma ne odhi ire “ka en kar kende.” (Mat. 24:3) Ne ochiegni wir jootenego gi roho maler. Par ane bende weche molworo ndikono. Ka pok Yesu nowuoyo kuom “tieng’ni,” nowacho kama: “Koro puonjreuru kuom yadh ng’owo kaka ranyisi mar wachni: Mapiyo bang’ ka bedene osedongo moloth mayom kendo kosegolo obokene, ung’eyo ni kinde oro chiegni. Kamano bende, sama uneno gigi duto ka timore, ng’euru ni Wuod dhano chiegni e dhoot.” Jolup Yesu mowir gi roho maler e ma ne dhi neno ka ranyisi ma nokoro chopo kendo ng’eyo gima ranyisigo nyiso, ma en ni Yesu “chiegni e dhoot.” Omiyo, sama Yesu ne wuoyo kuom “tieng’ni,” ne owuoyo kuom Jokristo mowir, to ok joma ok oyie kuom Nyasaye.\nYesu nowacho ni Pinyruoth ne dhi biro bang’ ka “tieng’ni” oseneno ranyisi duto ma ne okoro ka timore (Ne paragraf mag 17, 18)\nGRUP MOKWONGO: Jokristo mowir ma noneno ka ranyisi ma nokor chako timore e higa mar 1914\nGRUP MAR 2: Jokristo ma nowir gi roho ka moko kuom joma ni e grup mokwongo pod ngima; moko kuom joma ni e grup mar ariyoni biro betie sama masira maduong’ chakore\n17. Ler ane tiend “tieng’” kod “gigi duto.”\n17 “Ok bi kalo ngang’ nyaka chop gigi duto timre.” Ere kaka mae biro bet? Mondo wayud dwoko mar penjono, nyaka wakwong wang’e tiend weche ariyogi: “Tieng’ni” kod “gigi duto.” Wach mitiyogago ni “tieng’” kinde mang’eny itiyogo kiwuoyo kuom joma hikgi opogore opogore modak e kinde achiel. Tieng’ ok dagga kuom kinde malach ahinya; tieng’ ka tieng’ nigi gikone. (Wuok 1:6) Wach motigo ni “gigi duto” oriwo gik moko duto ma Yesu nowacho ni ne dhi timore e kinde ma ne dhi yudo ka entie, ma en chakre higa mar 1914 nyaka e kinde ma “masira maduong’” biro chakore.—Mat. 24:21.\n18, 19. Ere kaka onego wawinj tiend “tieng’ni” ma Yesu ne owuoye, to mano miyo wachopo e paro mane?\n18 Kare ang’o ma Yesu ne wacho ka nowuoyo kuom “tieng’ni”? Tieng’ ma nowuoyeno oting’o grube ariyo mag Jokristo mowal. Grup mokwongo ne oneno ka ranyisi ma ne Yesu okoro chako timore e higa mar 1914. Grup mar ariyo ne owir gi roho ka moko kuom joma ni e grup mokwongo pod ngima. Mano e momiyo ikwano grube ariyogo duto kaka tieng’ achiel. * Moko kuom joma ni e grup mar ariyo biro betie sama masira maduong’ chakore.\n19 Koro wanyalo wacho ang’o nyaka chop kae? Wang’eyo ni ranyisi ma nyiso ni sani Yesu nitie kaka nokoro nenore ayanga e piny ngima. Wang’eyo bende ni Jokristo mowir ma pod ngima e grup mar ariyo mar ‘tieng’’ ma Yesu nowuoye sani koro hikgi oniang’. Kendo wang’eyo ni ok gibi tho te ka pok masira maduong’ ochakore. Kuom mano, wanyalo wacho ni machiegnini, Pinyruodh Nyasaye nobi mondo oloch e wi pinyni duto! To mano kaka wabiro bedo mamor sama waneno ka weche ma Yesu nopuonjowa ni wakwa e lamo ni “Pinyruodhi mondo obi” chopo kare!\n20. Gin weche mage madongo ma wabiro nono e bugni, to sula ma luwo biro wuoyo e wi ang’o?\n20 Weuru kinde duto wapar weche ma Jehova owuon nowacho kuom Wuode ni: “Winjeuru.” Nikech wan Jokristo madier, waluwo chikno. Wan gi siso mar medo ng’eyo gik moko duto ma Yesu nopuonjo e wi Pinyruodh Nyasaye. Weche madongo ma wabiro nono e bugni gin gik ma Pinyruoth osebedo ka timo kod ma pod obiro timo e kinde mabiro. Sula maluwo biro wuoyo e wi gik ma notimore ka ne onyuol Pinyruoth e polo.\n^ par. 13 Nyalo bedo ni ngeroni noparo ne joma ne winjo Yesu wach Akelao ma ne en wuod Herode ma nong’ere kaka Herod the Great. Ka ne pok Herode otho, ne oyiero Akelao mondo e ma obi okaw loch e Judea kod gwenge mamoko. Mondo ne Akelao obed gadier ni lojno ne dhi bedo mare, jatend Jo-Rumi miluongo ni Augustus Caesar e ma ne nyaka yiene. Omiyo, nomako wuoth mabor mar dhi ire.\n^ par. 14 Mondo iyud weche momedore, ne sula mar 9 e bug Ang’o ma Muma Puonjo Kuom Adier?\n^ par. 18 Ng’ato ang’ata ma ne owir gi roho bang’ ka joma ni e grup mokwongo ma noneno “chakruok mag masiche” e higa 1914 nosetho te, ok kwan e “tieng’ni.”—Mat. 24:8.