Ka uwuoyo to wach moro marach kik wuog e dhou, to wachuru mana weche mabeyo kendo makonyo ji, kendo mowinjore, mondo joma winjo wecheu oyud konyruok.\nkendo tim ma kuodo wich, kata twak mofuwo, kata oyuma, bende ok owinjore. To moloyo onego ugo mana erokamano ni Nyasaye,\nKa ng’ato galo ni en jalemo maber to ok orito lewe, to mano owuondore awuonda, kendo lemo mare onge tich.\nKamano dhok achielno ema pak kod ayany wuokie. Owetena, mano ok onego obed kamano.\n Lep bende chalo kamano. En fuoni matinie moloyo, to onyalo wuorore ngang! Parieuru bende kaka pilni mach matin nono nyalo moko mach mawang’ bungu maduong’. Kamano lep bende en mach. En piny mopong’ gi timbe maricho. Kuom fuondewa, lep ema ketho ringrewa duto, kendo omoko mach e ngima dhano duto. En owuon to imoke e mach mak tho. Onge le moro amora, kata winyo, kata gik mamol, kata rech, ma dhano ok nyal boyo, kata ma pok oboyo. To onge ng’at ma nyalo boyo lep. En gima rach ma ok ling, kendo mopong’ gi kwich tho. En ema wapako kode Nyasaye, ma Ruodhwa kendo Wuonwa, to kendo en ema wayanyo kode ji mochwe e kido machalo gi Nyasaye. Kamano dhok achielno ema pak kod ayany wuokie. Owetena, mano ok onego obed kamano. Pi maber gi pi makech ok nyal wuok e soko achiel. Owetena, ng’owo ok nyal nyago zeituni, kendo mzabibu bende ok nyal nyago ng’owo. Kamano pi makech ok nyal lokore pi maber.\nGuedhuru joma kuong’ou, bende lamuru Nyasaye ni joma yanyou.\nmana kaka Muma wacho niya, “Ka ng’ato ohero ngima, kendo dwaro mondo obed mamor, to nyaka ogeng’ lewe kuom weche maricho, kendo dhoge kik wach miganga.\nGik ma donjo e dho dhano ok ema mi dhano dok jaketho, to mana gik mawuok e dhoge ema miyo odoko jaketho”\nKwauru Nyasaye mondo oguedh joma sandou. Ee, kwayeuru mondo oguedhgi aguedha, to kik okuong’gi.\n Yesu noluongo ji ire, mi owachonigi niya, “Winjuru gima awachonu mondo ung’e tiende. Gik ma donjo e dho dhano ok ema mi dhano dok jaketho, to mana gik mawuok e dhoge ema miyo odoko jaketho”\n To onge ng’at ma nyalo boyo lep. En gima rach ma ok ling, kendo mopong’ gi kwich tho. En ema wapako kode Nyasaye, ma Ruodhwa kendo Wuonwa, to kendo en ema wayanyo kode ji mochwe e kido machalo gi Nyasaye. Kamano dhok achielno ema pak kod ayany wuokie. Owetena, mano ok onego obed kamano.\n To gik mawuok e dho dhano a mana e chunye, kendo mago ema miyo odoko jaketho, nikech chuny dhano ema paro maricho nitie, mamiyo otimo gik maricho, kaka nek gi terruok gi wuowo gi kuo gi miriambo, kod kuoth. Mago e gik mamiyo dhano doko jaketho. To ka ng’ato ochiemo ka ok ologo e yo ma chik dwaro, to mano ok mi odok jaketho.”


1 Korintho 9 - Holy Bible [Luo Bible 2015] - (1Kor 9)\n1 Korintho 9\nDonge an ng’at man thuolo? Koso donge an jaote mar Kristo? Donge aseneno Yesu Ruodhwa? Koso ok un e ranyisi mar tich ma atiyo ni Ruoth?\nKata ka jomoko ok kwana ka jaote, un to ung’eyo malong’o ni an jaote adier, nikech un e ranyisi mar otena kuom Ruoth.\nJoma ok oyie koda to adwoko kama:\nDonge wan gi ratiro mar yudo chiemo kod gik ma wamadho?\nKoso donge wan gi ratiro mar wuotho gi mondewa ma jo-Kristo, kaka joote mamoko gi omine Ruoth kod Petro jotimo?\nKoso wan gi Barnaba kende ema nyaka wati mondo wayud gik ma wakonyorego?\nEre jalweny ma dikonyre gi pesane owuon, to ok chule msara? Koso en jakwath mane, ma ok madh chak monyiedho kuom jambe?\nKamoro uparo ni ranyisi ma achiwogo gin mana paro mag dhano, to donge Muma bende wacho mana kamano?\nOndiki e Chik Musa ni, “Kik itue dho dhiang’ ka ywayo lodi madiemo cham.” To uparo ni Nyasaye wuoyo kuom dhok adier?\nDonge wan ema owuoyo kuomwa? Adier, Chikno nondiki mana nikech wan, nimar jachwoyo kod jakeyo tiyo tijegi mana ka gigeno yudo pokgi mar cham.\nKa wan ema ne wachuoyo kodhi mag chuny, koro ere gima omiyo ubwok ka wanwang’o kuomu gik moko mag piny ma wakonyorego?\nKa jomoko to nigi thuolo mar yudo gigo kuomu, koro wan donge wan gi thuolo moloyo? Kata kamano ok wasekonyore gi thuolono, to wadhil gi chandruok duto, mondo kik watim gimoro ma dimon Wach Maber man kuom Kristo landre.\nDonge ung’eyo ni joma tiyo tich Hekalu chamo gik mochiw e Hekalu, kendo ni joma tiyo e kendo-mar-misango bende nwang’o pokgi kuom gik motimgo misango?\nKamano bende e kaka Ruoth osegolo chik ni mondo joma lando Injili oyud pokgi kuom lando Injili.\nTo an, kata obedo ni an gi ratiro mar yudo gik ma kamago, to ok asekonyora kodgi, to bende ok andik wechegi ni mondo ayudgi, nikech diber ka atho, moloyo ka ng’ato oloko gima asungoragoni odoko gima nono.\nTo chutho ok anyal sungora kuom lando Injili, nimar ochuna ni nyaka aland Injili, kendo dane malit ahinya ka ok alando Injili.\nKa dabed ni atiyo tijni kuom dwarona awuon, to da ayudo pok. To kaka ok atiye gi dwarona awuon, mano nyiso ni en mana tich ma Nyasaye osemiya mondo ati.\nTo koro pokna en ang’o? En mor mar lando Injili ka ok chula gimoro. Tiende ni, ratiro ma an-go mar yudo pok kuom lando Injili, ok akonyrago.\nKata obedo ni ok an misumba ng’ato, to asetimora misumba ji duto, mondo alok ji mang’eny kkaka nyalore oyie kuom Kristo.\nKa an e kind jo-Yahudi, to aluwo tim jo-Yahudi, mondo alok jo-Yahudi. Tiende ni kata obedo ni an, Chik Musa ok omaka, to ka atiyo e kind joma nie bwo Chik, to atimora ka gima Chik omaka, mondo alokgi.\nKamano bende ka an e kind joma ok jo-Yahudi, to atimora ka ng’ama ok ja-Yahudi ma Chik jo-Yahudi ok omako, mondo alok joma ok jo-Yahudi. To mano ok onyiso ni ok arito chik Nyasaye, nikech chutho an e bwo chik Kristo.\nNe adoko ng’ama chunye nyap e kind joma chunygi nyap, mana ka gima an achiel kuomgi, mondo alok joma chunygi nyap. Adier, ne alokora gik moko duto ni ji duto, mondo ares moko kuomgi e yo moro amora ma anyalo.\nMago atimo nikech Injili, mondo ayud pok miyudo kuom Injili.\nDonge ung’eyo ni jong’uech duto ringo e pap, to achiel kende ema yudo pok? Un bende ringuru mondo uyombi.\nMano emomiyo aringo ka ang’eyo kuma achomo. Achalo jangum ma ok dir ngum adira kayiem.\n1 Korintho 9:1\n1 Korintho 9:2\n1 Korintho 9:3\n1 Korintho 9:4\n1 Korintho 9:5\n1 Korintho 9:6\n1 Korintho 9:7\n1 Korintho 9:8\n1 Korintho 9:9\n1 Korintho 9:10\n1 Korintho 9:11\n1 Korintho 9:12\n1 Korintho 9:13\n1 Korintho 9:14\n1 Korintho 9:15\n1 Korintho 9:16\n1 Korintho 9:17\n1 Korintho 9:18\n1 Korintho 9:19\n1 Korintho 9:20\n1 Korintho 9:21\n1 Korintho 9:22\n1 Korintho 9:23\n1 Korintho 9:24\n1 Korintho 9:26


Daniel 11 - Holy Bible [Luo Bible 2020] - (Dan 11)\n11:1 11:2 11:3 11:4 11:5 11:6 11:7 11:8 11:9 11:10 11:11 11:12 11:13 11:14 11:15 11:16 11:17 11:18 11:19 11:20 11:21 11:22 11:23 11:24 11:25 11:26 11:27 11:28 11:29 11:30 11:31 11:32 11:33 11:34 11:35 11:36 11:37 11:38 11:39 11:40 11:41 11:42 11:43 11:44 11:45\nTo e higa mokwongo mar Darius Ja-Median, ne achungʼ motegno mondo akonye kendo arite.)\n“Koro we anyisi fweny mabiro timore e piny Pasia: Ruodhi adek moko nobedie eka ruoth mar angʼwen nobi, ma nobed gi mwandu mathoth moloyo ruodhi mamoko duto. Bangʼ yudo duongʼ nikech mwandune, obiro thuwo ogendini gi jo-Yunani.\nEka ruoth moro maratego nobi, manobed jatelo man-gi teko maduongʼ kendo notim gimoro amora mohero.\nTo bangʼ biro mare, pinyruodhe nopogi matindo tindo, e migepe angʼwen. Ok nopoge ne nyithinde, kendo kata teko mane en-go motelo ok nobedgo, nikech pinyruodhe nopudh oko kendo nomi joma moko.\n“Ruoth ma milambo nobed maratego, to kata kamano achiel kuom jatend jolweny mage nobed maratego moloye, kendo enolo pinyruodhe owuon gi teko maduongʼ.\nBangʼ higni moko, ginibed pinjeruodhi mawinjore. Nyar ruoth mar Milambo nodhi ir ruoth mar Nyandwat mondo olos winjruok, to winjruogno ok nobedo amingʼa, kendo en bende, gi tekone, ok nosiki. E ndalono ruoth mar milambo nochiw nyare, kaachiel gi joritne ruoth kod jotichne ma nyako.\n“Ngʼat moro moa e anywolane biro wuok mondo okaw kare. Enomonj jolweny mag ruoth mar Nyandwat mi odonji nyaka e ohingane mochiel motegno kendo obiro kedo kodgi mi ologi.\nObiro mayogi nyisechegi, kido molos gi chuma kod gigegi mamoko ma nengogi tek molos gi fedha gi dhahabu mi odhi kodgi nyaka Misri. Kuom higni moko enowe kedo gi ruodh Nyandwat.\nEka ruoth mar Nyandwat nomonj bath pinyruoth mar Milambo, to noloye moriembe nyaka e pinye owuon.\nYawuote noikre ne lweny kendo ginichok oganda maduongʼ mar jolweny, ma noywe kamoro amora ma gichomo mana ka ohula ma ok gengʼre, kendo giniked mi gichop nyaka ei ohinga mare.\n“Eka ruoth mar milambo noyar ne lweny mondo oked gi ruoth mar nyandwat ma bende nigi oganda maduongʼ mar jolweny, to giko en ni bende noloye.\nBangʼ ka jolweny mag wasike osenegi, sunga nomak ruoth mar milambo mi nomed nego ji gana gi gana, to kata kamano lochneno nobed mar kinde matin.\nRuoth mar Nyandwat nochok jolweny mamoko, ma nobed monj maduongʼ moloyo mano mokwongo; kendo bangʼ higni mamoko, enomonje gi jolweny mathoth man-gi gige lweny motegno.\n“E kindeno ji mathoth nowuogi mondo oked gi ruoth mar milambo. Jo-mahundu modak e dieru nongʼany mondo fweny mane iseneno ochop kare to ok gininyal.\nBangʼe ruoth mar Nyandwat nobi mi noger kuonde goyo agengʼa kendo ginikaw dala moro mochiel motegno. Jokedo mag Milambo ok nobed gi teko mar sirogi, kata mana jolwenjgi mabeyo mogik ok nobed gi teko mar siro lweny.\nJamonj ji-cha notim gima en ema ohero; onge ngʼama nonyal chungʼ e nyime mondo oked kode. Enomanre maber mar kedo gi Piny Maber, kendo enobed gi teko mar kethe.\nEnochan mondo obi gi teko mar pinyruodhe duto, kendo enolos winjruok gi ruoth mar Milambo, kendo enomiye nyare mondo okendi, eka olo pinyno, to chenrogego ok noti, kendo ok nokonye.\nBangʼe nolokre ochom pinje manie dho nam, kendo nokaw thothgi, kata kamano jatend jolweny moro notiek achaya mochechogono, kendo nodwok achayagego e wiye owuon.\nBangʼ mano, nodog kuonde mochiel motegno manie pinygi, to kata kamano noloye ma ok nochak owinje kendo.\n“Ruoth machielo manokaw kare noor jasol osuru ir ji mondo pinye obed gi mwandu marahuma. To kata kamano, notieke, bangʼ higni manok, to ok gi mirima kata e lweny.\n“En noluwe gi ngʼat moro ma timbene richo ma ok owinjore bedo ruoth. Ngʼatni nomonj pinyruoth kinde ma jopiny paro ni gin gi kwe kendo enokaw pinyno kokonyore gi weche ma miriambo.\nEka jolweny mangʼeny mapiem kode notiek duto koneno gi wangʼe, kendo en kaachiel gi ruoth moro mar singruok notiekgi.\nBangʼ timo winjruok kode, nokaw loch kokonyore gi weche mag miriambo kendo kokonyore gi ji matin nono.\nE kinde ma pinje moko mag pinyruoth nobed kagalo ni gidhi maber, enomonjgi, kendo enolochi e yo ma wuonege kata kwerege ne pok olochogo. Enopog gik momayo ji githuon, gi gik moyako kod mwandu duto ne jolupne. Enochan bende mar loko loje mag kuonde mochiel motegno, to notim kamano kuom kinde matin kende.\n“Enoked gi ruodh milambo, ka en gi oganda maduongʼ mar jolweny. To ruoth mar milambo bende notug lweny ka en gi jolweny maratipo kendo ma tekregi ngʼeny, kata kamano ok enonyal sire nikech jolwenyge moko nondhoge.\nJoma chamo chiemo mopogne joka ruoth notem mondo onege; jolweny mage notieki kendo thothgi noneg gi ligangla.\nRuodhi ariyogo nobedi e mesa achiel ka gichano timo gik maricho kendo ka moro ka moro wuondo nyawadgi, to parogino ok notimre, nikech gikogi pod nobi abiya, ka kinde ochopo.\nRuodh Milambo nodog e pinye owuon ka en gi mwandu mathoth, to enoket chunye mar kedo gi singruok maler. Enotimne singruok maler gima en ema ohero eka nodog e pinygi.\n“Ka kinde mosechan ochopo, enomonj piny Milambo kendo, to koro gima notimre nopogre gi mano mane osetimore mokwongo.\nJoma oa yo podho chiengʼ mar pinje manie dho nam nobi gi yiedhigi mondo oked kode mi luoro nomake. Bangʼ mano nodog ka en gi mirima mager mondo oked gi ngʼat man-gi singruok maler. Enoluw weche mag joma oseweyo luwo singruok malerno.\nRuoth nongʼad rieko ne joma oseweyo singruokgi, to kata kamano joma ongʼeyo Nyasachgi nochungʼ motegno.\n“Joma nigi rieko e kindeno nopuonj ji mangʼeny, kata obedo ni ginipodhi e dho ligangla kuom kinde matin; kendo nowangʼ-gi gi mach, kendo omakgi, kendo oyakgi,\nto giniyud kony matin ka gipodho, kendo jomoko mangʼeny mawuondore nodonj lingʼ-lingʼ diergi.\nMoko kuom joma riek noyud chandruok, mondo pwodhgi, ikgi kendo ketgi kare nyaka ndalo giko chopi, nikech chiengʼ giko nyaka bi ka kinde ochopo.\n“Ruodhno notim gimoro amora mohero. Enodhialre kendo enotingʼre malo moyombo nyasaye moro amora, kendo enowach gik mapok owinji kuom Nyasaye mar nyiseche. Enobed gi loch nyaka kinde mar mirima mager rum, nikech gik mosechan nyaka timre.\nOk nodew nyiseche kwerene, kata nyasach mon miluongo ni Tamuz, kata nyasaye moro amora, to enoketre malo moyombogi duto.\nKar dewo nyisechegigo, to obiro mana miyo duongʼ mana nyasaye mar kuonde mochiel motegno, to nyasaye ma kwerene ne ok olamo obiro miyo duongʼ gi dhahabu kod fedha, gi kite ma nengogi tek kod mich ma nengogi tek.\nEnomuk kuonde mochiel motegno maonge ngʼama nyalo muko, kotiyo gi teko mar nyasaye moro ma ji okia kendo enochiw mich madongo ne jomo okawe nolich. Jogo enoketi jotelo mag ji mangʼeny kendo enopognegi lowo mar dwokonegi erokamano.\n“To ka giko koro chiegni, ruodh Milambo notug kode lweny, kendo ruodh Nyandwat bende nowuogne gi geche mathoth mag lweny, gi farese kod yiedhi moriedo. Enomonj pinje mathoth kendo enoywegi ka ohula.\nPiny maber bende enomonji. Pinje mangʼeny nopodhi, makmana piny Edom gi Moab kod jotend Amon ema noresi e lwete.\nLochne nolandre kuom pinje mangʼeny kendo kata mana Misri ok notony e lwete.\nEnobed gi teko ewi mwandu duto kaka dhahabu gi fedha, kod mwandu duto mag Misri, kendo jo-Libya gi jo-Kush bende noluore.\nKata kamano, weche mane owinji koa yo Wuok chiengʼ gi yo Nyandwat nomiye luoro, kendo mano nomede mirima mondo omi onegi kendo otieki ji mangʼeny.\nEnochung hembene mag lochne e kind nembe e tie got maler ma jaber. Kata kamano gikone nochopi, kendo onge ngʼama nokonye.


Joshua 7 - Holy Bible [Luo Bible 2020] - (Josh 7)\nJo-Israel ne ok obedo jo-ratiro kaluwore gi gik mane owal ni Jehova Nyasaye. Ngʼat mane nyinge Akan wuod Karmi, ma wuod Zabdi, ma wuod Zera, mar dhood Juda nokawo moko kuom gik mane owalgi. Omiyo Jehova Nyasaye nobedo gi mirima gi jo-Israel.\nKane Joshua ooro ji koa Jeriko mondo odhi Ai, mantiere but Beth Aven yo podho chiengʼ mar Bethel nokonegi niya, “Dhiuru kendo utim nonro ma lingʼ-lingʼ mar gwengʼno.” Omiyo jogo nodhi mi ginono Ai lingʼ-lingʼ.\nKane gidwogo ir Joshua, negiwachone niya, “Ji duto ok onego dhi kedo gi jo-Ai. To or ji alufu ariyo kata adek mondo odhi okawe kendo kik oket ji obed mool nikech nitiere mana ji manok kuno.”\nOmiyo ji madirom alufu adek ema nodhi, to jo-Ai noriembogi,\nmi ji madirom piero adek gauchiel nonegi. Ne giriembo jo-Israel koa e dhoranga dala maduongʼ nyaka kama nitiere kite mopa kendo neginegogi e holo. Mano nomiyo kihondko nogoyogi ma gipodho.\nBangʼe Joshua noyiecho lepe mi opodho auma e nyim Sandug Muma mar Jehova Nyasaye, moriyo kanyo nyaka odhiambo. Jodong Israel bende notimo kamano kendo ne giolo buru e wigi.\nJoshua nowacho niya, “Yaye, Jehova Nyasaye Manyalo Gik Moko Duto, ere gima omiyo isekelo jogi loka mar aora Jordan mana ni mondo ichiwgi e lwet jo-Amor mondo itiekgi? Mad ne gik mane wan-go loka cha romwa kendo wasik kuno!\nYaye, Ruoth Nyasaye, en angʼo ma dwawachi ka jo-Israel oseriemb gi wasikgi kama?\nJo-Kanaan gi jopinyni mamoko biro winjo kuom wachni kendo gibiro monjowa mi gitiekwa e pinyni. Angʼo ma nitim mondo ires nyingi maduongʼni?”\nJehova Nyasaye nowacho ni Joshua niya, “Chungʼ malo! Angʼo ma ikulone wiyi piny ka?\nJo-Israel osetimo richo, kendo giseketho singruokna mane achikogi mondo giriti. Gisekawo bath gik moko mane owal, gisekwalo, giseriambo, kendo gisekawo gigo mokwer ma giriwo gi gig-gi giwegi.\nMano emomiyo jo-Israel ok nyal loyo wasikgi; giloko ngʼegi kendo giringo nikech oseketgi gir kethruok. Ok anabed kodu makmana ka uketho gigo manie dieru mowal ni kethruok.\n“Aa malo mondo inyis jo-Israel opwodhre kinyisogi ni, ‘Pwodhreuru kuikoru ni odiechiengʼ ma kiny nikech Jehova Nyasaye ma Nyasach Israel wacho kama: Gik mowal ne Jehova Nyasaye nitie e dieru, yaye Israel, omiyo kapod ok ugolo gigo kuomu, to ok unulo wasiku.\n“ ‘Wuoguru gokinyi dhoot ka dhoot. Dhoot ma Jehova Nyasaye noyier biro biro e nyime anywola ka anywola, to anywola ma Jehova Nyasaye noyier biro biro e nyime dala ka dala, kendo dala ma Jehova Nyasaye noyier biro biro e nyime ngʼato ka ngʼato.\nNgʼatno mani maki gi gigo mowal notieki gi mach, kaachiel gi gige duto, nikech oseketho singruok mar Jehova Nyasaye kendo osetimo gima mono e piny Israel!’ ”\nKinyne gokinyi mangʼich Joshua noluongo jo-Israel gi dhoutgi, kendo Juda noyier.\nAnywola mar Juda nobiro, mi oyier joka Zera. Joka Zera nobiro ot ka ot mi od Zabdi ema noyier.\nKane ogolo ngʼato ka ngʼato kuom joka Zabdi, to Akan wuod Karmi, ma wuod Zimri, ma wuod Zera mar dhood Juda ema noyier.\nBangʼ mano, Joshua nowachone Akan niya, “Wuoda, mi Jehova Nyasaye ma Nyasach Israel duongʼ gi pak. Nyisa gima isetimo kendo kik ipanda.”\nAkan nodwoke niya, “En adier! Asetimone Jehova Nyasaye ma Nyasach Israel richo. Ma e gima asetimo:\nKane aneno gik miketho kaka njora maber moa Babulon, gi fedha ma pekne dirom kilo ariyo, to gi dhahabu ma pekne oromo nus kilo, to chunya nogombogi mi akawogi kendo apandogi e bwo lowo ei hemba ka fedha ema oket piny mogik.”\nOmiyo Joshua nooro joote mi giringo e hema kendo ne giyudogi mana kaka gin, kopandgi e hembe, ka fedha ema oket piny mogik.\nNegigolo gigo koa e hema, mi gikelogi ni Joshua kod jo-Israel duto kendo gipedhogi oko e nyim Jehova Nyasaye.\nBangʼ mano Joshua, kaachiel gi jo-Israel duto nokawo Akan ma nyakwar Zera, gi fedha, gi njora, gi dhahabu, yawuote kod nyige, dhok, punde kod rombe, hembe kod gigo duto ma en godo mi giterogi nyaka e holo mar Akor.\nJoshua nowacho niya, “Angʼo momiyo isekelo masira machal kama kuomwa? In bende Jehova Nyasaye biro keloni masira.” Bangʼe jo-Israel duto nochielo Akan kod joge gi kite, kendo ne giwangʼe kaachiel gi joge.\nBangʼ mano ne gidhuro kite kuom Akan, ma mano pod ni kamano nyaka chil kawuono. Eka mirima mar Jehova Nyasaye norumo. Kuom mano kanyo pod iluongo ni Holo mar Akor nyaka chil kawuono.


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Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Esta 5\nKwayo mane Esta okwayo ruoth\n1 Chiengʼ mar adek Esta norwako lawe mar duongʼ kaka mikach ruoth mochungʼ e laru maiye mar dala ruoth, kama omanyore gi ot maduongʼ ma ruoth bedoe; Ruoth ne oyudo obedo e kome mar duongʼ e ot, kama omanyore gi dhoot. 2 Kane oneno ruoth madhako miluongo ni Esta ma mikache kochungʼ e laru, nomor kode mi otingʼone ludhe mar dhahabu mane ni e lwete. Omiyo Esta nodhi momulo wi luth.\n3 Eka ruoth nopenjo Esta niya, “En angʼo? En angʼo midwaro kwayo? Kwa akwaya kata obed mana nus mar pinya, to ibiro miyi.”\n4 Esta nodwoko ruoth niya, “Ka ihera kendo ineno ni ber miya gima akwayo, to yie ibi gi Haman e nyasi maselosonu.”\n5 Ruoth nowacho mondo okel Haman piyo, mondo mi watim gima Esta okwayo.\nOmiyo ruoth kod Haman ne odhi e nyasi mane Esta oseloso. 6 Kane onwangʼo gimadho divai, ruoth nochako openjo Esta niya, “Koro angʼo midwaro kwayo? Ibiro miyigo. En angʼo mikwayo? Kata obed nus mar pinya to oyieni mondo ikawe.”\n7 Eka Esta nodwoko niya, Kwayona gi dwarona ema: 8 Ka ruoth otimona ngʼwono kendo ihera kendo ka iyie mondo itim kwayona, to yie mondo ruoth gi Haman mondo obi e nyasi ma kiny nalosnu. Eka abiro dwoko ruoth penjoneno.\nMirima omako Haman nikech Modekai\n9 Haman nowuok kanyo kamor kendo ka chunye opongʼ gi ilo. To kane oneno Modekai e dhoranga ruoth ka ok ochungʼ ne kata nyiso luor e nyime, mirima nomake nikech Modekai. 10 Kata kamano, Haman nomako chunye mi nodhi dala.\nNoluongo osiepene kamoro achiel gi Zeresh ma jaode. 11 Haman nosungorenegi kaka en-gi mwandu mathoth, gi yawuowi mangʼeny, to gi kaka ruoth osemiye duongʼ moloyo jotelo gi jodongo mamoko. 12 Haman nomedo wacho niya, “To ok mano kende, an kenda ema Esta mikach ruoth oluonga mondo adhi gi ruoth e nyasine moloso, to kiny bende oseluonga mondo wadhi gi ruoth. 13 To magi duto ok miya mor kapod aneno ja-Yahudi ma Modekai kobet e dhoranga ruoth.”\n14 Jaode ma Zeresh gi osiepene duto nongʼadone rieko niya, “Gur yath ma borne oromo fut piero abiriyo gabich mi liere ji, kendo ikwa ruoth gokinyi mondo oneg Modekai kolier kanyo. Eka mondo idhi uchiem gi ruoth ka imor.” Parono nomoro Haman, mi nogero gima inegogo ji koliergi.


2 Petro 3 - Holy Bible [Luo Bible 2015] - (2Pe 3)\nOsiepena, ma eri barua mar ariyo ma koro asendikonu. E barupenago duto asetemo mondo ami upar maber,\nkaparonu weche mane jonabi maler owacho e ndalo machon, kod chik mar Ruoth kendo Jawar mane jooteu okelonu.\nMokwongo nyaka ung’eni e ndalo giko, jomoko nowuog ma luwo mana gombogi giwegi. Ginicharu,\nka giwacho niya, “Donge ne osingore ni oduogo? To koro erego? Nyaka ne kwerewa tho, gik moko duto osiko ochwere, mana kaka ne gibet chakre chuech piny!”\nTo gitamore yie mar oyiem ni kata obedo ni polo osebetie nyaka nene, to Nyasaye nowuoyo mi piny obetie koa kuom pi, kendo pi ema ne ocheyego.\nTo bende pigno ema ne olokore ataro, mi okethogo piny machon.\nTo Nyasaye osewuoyo bende ni, polo kod piny ma kawuono okan ni Chieng’ Bura, mondo mach obi otieki kaachiel gi ji duto ma ok oluoro Nyasaye.\nTo chieng’ Ruoth nobi mana ka jakuo, kendo chieng’ onogo polo nolal nono ka riadore matek, kendo gik mae kor polo nowang’ mi rum pep. Piny bende nolal kaachiel gi gik manie iye.\nKa gigo duto biro leny nono kamano, koro un uparo ni onego ubed joma chal nadi? Donge onego ubed joma ler, mochiwore ni Nyasaye,\nka urito chieng’ Nyasaye, kendo utiyo mondo orure piyo? En chieng’ ma polo nowang’ie mi rum pep, kendo gik manie kor polo noleny nono e mach.\nTo wan warito polo manyien kod piny manyien, kuma tim makare nitie, kaka ne Nyasaye osingorenwa.\nEmomiyo osiepena, e kinde mapod uritoe gigo mondo otimre, to temuru matek mondo ubed maler kendo maonge ketho e nyim Nyasaye, kendo ubed gi kue kode.\nParieuru kaka Ruodhwa hore mos, komiyou thuolo mondo uyud warruok. Mano e gima owadwa Paulo mwahero nondikonu gi rieko mane Nyasaye omiye.\nAdier, kane owuoyo kuom wechego, to mano e gima nowacho e barupene duto. Nitie weche moko matek winjo e barupenego, ma joma kia kendo ma johubagahubaga guenyo mana ni kethruokgi giwegi, mana kaka gitimo weche mamoko mondiki e Muma bende.\nTo un osiepena, useng’eyo wechegi chon, omiyo beduru motang’ mondo kik joma ok luw chik wuondu, mi ukier uwe kama uchung’ie motegno.\nTo donguru kuom ng’wono, kumedo ng’eyo Ruodhwa kendo Jawarwa Yesu Kristo. Duong’ obedne kawuono kendo nyaka chieng’. Amin.


Mathayo 21 - Holy Bible [Luo Bible 2015] - (Mat 21)\nKane gichopo Bethfage e got Zeituni, man machiegni gi Jerusalem, Yesu nooro jopuonjrene ariyo nyime, kowachonigi niya,\n“Dhiuru e dala man nyimu cha, to gikanyono mudonjoe ubiro nwang’o kanyna motue, kaachiel gi nyathine. Gonygiuru mondo ukelna gi.\nTo ka ng’ato openjou gimoro, to wachneuru ni, ‘Wuon-gi dwarogi.’ Kowinjo wachno, to obiro yie ukawgi mana gi sano.”\nMano notimore mondo wach mane janabi owacho ochopi. Nowacho niya,\n‘Nyisuru jo-Sayun ni, Neuru! Ruoth biro iru, kamuol, kendo koidho kanyna. Chutho oidho kanyna matin. Adier, en mana nyathi kanyna.’\nJopuonjrego nodhi, motimo kaka Yesu nowachonigi.\nNe gikelo kanyna gi nyathine, mi gipedho lepgi e dieng’egi, mi Yesu obetie.\nJi mathoth nopedho lepgi e yo, to jomoko nong’ado bede yien ema opedho e yo.\nJoma notelo nyim Yesu, kod joma ne luwo bang’e nokok niya, “Duong’ obed ni Wuod Daudi! Ogwedh ng’ama biro e nying Ruoth! Duong’ obed ni Nyasaye e polo malo!”\nKane Yesu odonjo Jerusalem, dala duto nosakni, ka ji penjore ni, “Jali en ng’a?”\nTo oganda mane kowo Yesu nodwokogi ni, “Ma e Yesu, janabi moa Nazareth e piny Galili.”\nYesu nodonjo e Hekalu, moriembo ji duto mane loko ohala kendo ng’iewo gik moko kanyo. Nokawo mesni mag jowil pesa, kod kombe mag jolok akuche, mogoyo piny.\nEka nowachonigi niya, “Ondiki e Muma ni, ‘Oda noluong ni od lemo.’ Un to uloke od jomecho!”\nMuofni kod rang’onde nobiro ire e Hekalu, mochangogi.\nTo kane jodolo madongo kod jopuonj Chik oneno honni mane otimo, kendo kaka ne nyithindo kok ei Hekalu ni, “Duong’ obed ni Wuod Daudi,” mirima nomakogi,\nmi giwachone niya, “Bende iwinjo gima jogi wacho?” To Yesu nodwokogi ni, “Ee, awinjo. To pok usomo Muma kama wacho ni, ‘Isemiyo nyithindo mayom, koda ka mago mapod dhoth, paki maber’?”\nBang’ mano noa Jerusalem oweyogi, modhi obworo Bethania.\nKinyne gokinyi, kane Yesu dok Jerusalem, kech nochako kaye.\nNoneno ng’owo moro e bath yo, to kane osudo bute machiegni, ne ok oyudo olemo kuome, to mak mana pote kende. Omiyo nowacho ni yadhno niya, “Kik ichak inyag olemo kendo nyaka chieng!” Gikanyono ng’owono notwo.\nKane jopuonjrene oneno gima otimore ni yadhno, ne giwuoro, mi gipenjo niya, “Ere kaka ng’owoni otwo piyo kama?”\nKane Yesu ochako odonjo e Hekalu, jodolo madongo kod jodong oganda nobiro ire kane oyudo opuonjo, mopenje niya, “Ere teko ma in-go, momiyo itimo gik makamagi? Koso ng’ama omiyi teko mar timogi?”\nTo Yesu nodwokogi niya, “An bende abiro penjou gimoro achiel kende, kendo ka udwoka to eka abiro nyisou kuma ayudoe e teko ma atimogo gigi.\nTeko mane Johana batisogo ji noa kanye? Ne oa e polo koso noa kuom dhano?” Eka jogo nochako wuoyo e kindgi giwegi, ka gipenjore ni, “Ere kaka dwadwoke? Ka wawacho ni teko Johana noa kuom Nyasaye to obiro penjowa gimomiyo ne ok wayie kuom Johana.\nTo ka wawacho ni noa kuom dhano, to ji nyalo hinyowa, nikech ji duto oyie ni Johana en janabi.”\nKuom mano ne gidwoko Yesu ni, “Ok wang’eyo.” Eka yesu nowachonigi ni, “Ka kamano, to an bende ok anyal nyisou kuma ayudoe teko matimogo gigi.\n“To koro uparo nadi kuom wachni? Ng’at moro ne nigi yawuowi ariyo. Nodhi ir wuode maduong’, mowachone niya, ‘Nyathina, kawuono dhiyo mondo iti e puoth mzabibu.’\nWuodeno nodwoke ni, ‘Ee, adhi.’ To kata kamano ne ok odhi.\nBang’ mano, ng’atno nodhi ir wuode machielo, mowachone mana kaka nowacho ni wuode maduong’. Wuowini to nodwoke ni, ‘Ok adhi.’ To achien noloko parone, modhi.\nTo koro apenjou ni, kuom yawuowi ariyogo, ere ng’ama notimo gima ne wuon mare dwaro?” Ne gidwoke ni, “Wuowi matin.” Eka Yesu nowachonigi niya, “Adier awachonu ni josol osuru gi jochode kwongonu donjo Piny Ruodh Nyasaye.\nAwacho kamano nikech Johana nobiro iru, monyisou yo makare monego uluw, to ne utamoru yie wachne. Josol osuru gi jochode to noyie. To kata obedo ni ne uneno kamano, to ne ok ulokoru mondo uyie wachne.\n“Koro winjuru ngero machielo. Ne nitie ng’at moro mane oloso puoth mzabibu. Nochielo puodhono, mokunyone bur mibiyoe mzabibu, kendo ogerone kar rito. Eka ne oweye e lwet jopur, mi owuok odhi e piny moro mabor.\nTo kane ndalo pono mzabibu ochopo, nooro jotichne ir jopurgo, mondo oomne olemo monego oyudi.\nTo jopur nomako jotichnego mi ogoyo achiel, to moro ginego, kendo machielo gigoyo gi kite.\nWuon puodho nochako ooro jotich mamoko, mang’eny moloyo mokwongo ka, to jogo notimonigi mana kaka ne gitimo ni jotich mokwongo kande.\nTo e gikone nooro wuode irgi, koparo ni, ‘Wuoda to ang’eyo i ngibiro miyo luor’\nTo kane jopurgo oneno wuode ne giwacho e kindgi giwegi ni, ‘Jali ema biro bedo wuon lowo, omiyo biuru wanege, mondo wakaw lope.’\nKuom mano ne gimake mi giwite oko e tok puoth mzabibu, kendo ginege.\n“To koro apenjou ni, ka wuon puodho obiro, to ang’o ma notim ni jopurgo?”\nNe gidwoke ni, “Enoneg jomarichogo gi nek marach, mi okaw puotheno omi jopur moko nono manyalo miye olemo monego oyudi e kinde ka kinde ma olemo ochiekie.”\nEka Yesu nopenjogi ni, “Pok usomo e Muma niya, ‘Kidi mane jogedo odagi, ema koro osedoko kidi motegno moriwo kor ot. Mano en tich Ruoth Nyasaye, kendo en gima lichnwa miwuoro’?\n“Emomiyo awachonu ni Loch Nyasaye ibiro golo kuomu, kendo nomiye oganda moro manyalo nyago olemo makare. [\nNg’ato ang’ata mopodho kuom kidino, notur matindotindo, to ka kidino ema opodho kuom ng’atno, to norege ka buru!]”\nKane jodolo madongo gi jo-Farisai owinjo ngechenego, ne ging’eyo ni owuoyo mana kuomgi.\nOmiyo ne gidwaro make, to kata kamano ne giluoro ji, nikech ji ne oyie ni Yesu en janabi.


Heb 3 | `KMO | STEP | Eeji Kristen yaka kumwoy, God riita nona wohechawey, kwotaka notaka hevenek tawa yon anapoy anapoy otiito. Anapoy anapoy otiinak, Jisas riina na hiki ta. Rii eeta noti Aposel, God riiti maji sawo tar ma. Rii eeta noti harapa opelen otii tar ma. Riita sawo tarin, nota eechaba hiki siitiichi sawoto.\nJISAS RIITI HARAPA SIINIGA MOSES RIITI HARAPA HIN DAGIIR POYETU\n1 Eeji Kristen yaka kumwoy, God riita nona wohechawey, kwotaka notaka hevenek tawa yon anapoy anapoy otiito. Anapoy anapoy otiinak, Jisas riina na hiki ta. Rii eeta noti Aposel, God riiti maji sawo tar ma. Rii eeta noti harapa opelen otii tar ma. Riita sawo tarin, nota eechaba hiki siitiichi sawoto. 2 Moses riita God riiti akak rii God riina hehar sumowu tarega, Jisas rii God riina eechaba hehar sumowu tar. Mashi God riita Jisas riina diita yo otiiken eena hisiir. 3 Ada otii tawa ma riiti hi eeta harapa, aka siiti hi eeta karakada. Sii eetata Jisas riiti hi eeta harapa, Moses riiti he eeta harapa karakada. 4 Eyey akan diita nosapeka tawey, ma por rii otii tar. Wowak, God riita eyey boboyen otiir. 5 Moses rii wakasa ma tarek, God riiti akak taniga, rii God riina hehar siiken sumowuchi, rii komas wochir majin tayechi heema pakachichar. 6 Wowak, Kraist riita God riiti yikapwa tarega riita eyey ma God riiti akak taweyn yenya riita siiken hehareto. Kapo nama God riiti akak tawa? Nota riina hiki siitiichi, sumowu taney, riita yaken nota eechaba eechaba anabeyichi kowu taney, eeta nota riiti akak tawa.\nMAJIN WOSOWOY TAWA MA YE SIITII HAPAKAKASAKECH\n7 Wowak, nota na Holi Spirit majin meeji ta. Eecha wocho:\n“Apak kwo God riiti ayan meeji tawey,\nkwi marenoko opoche hapaga bor siitanakech.\nKwoti wayega me biish tar eemek tari,\nyecha eeji harapa yon 40 sukwiyak hechari,\nyecha ana otii otii hechari, nasowoy tarek,\nworek, yecha eeta nediik tari,\nada yenya inyaka harapa kwotayer.\nEena marenoko kwi hapaga bor siitanakech.\nAda inyaka kwotayechi wor,\n‘Yecha eechaba eechaba inyaka marenoku ye\nYecha eeji nobon hekasakech.’\n11 Eena ada inyaka kwotayechiniga maji harapa wor, ‘Yecha eeji yikapaka tawa eemen iyarekasakech.’”\nISREL MA YECHA GOD RIITI MAJIN NASOWOY TAREGA NOTA OPOCHE EECHABA NASOWOYETANAKECH\n12 Yaka kumwoy na hehar icha. Eeta kapasek kwoti inyaka sugu wopu kapasek boboy hiki taney, riina saka hiki siitiichichawak. Kwota hiki taney, kwota eechaba eechaba takiitawa God riina heechi shen shen ichanakech. 13 Apa, diita nedii nota keena God riiti yon otiito. Diita nedii tawey, nota na awasen awasen kiyapo ta. Kiyapo tawey, woshepii tawa kapasek boboy sii eeta nona hapaga bor otiichikasakech. 14 Nota Jisas riina mapo hiki siitiichichari, nota hamak tawa nedii anabeyichi siitii taney, nopa Kraist riita homochik tawa boboyen nopa kiki yabakiita. 15 God riiti maji eecha wocho,\n“Apak kwota riiti ayan meejinak,\nme biish tar eemiktar ma ye nasowoy tari,\nopoche eechaba hapaga bor siitanakech.”\n16 Kapo nama God riiti maji meejichi nasowoy tar? Kata ma ye Isip nosap heechi Moses riita mapo neeki ichar boboyen eena sumowu tarin yecha nasowoy tar. 17 God riita 40 sukwiya kapo naman inyaka kwotaye tar? Kata ma ye kapasek boboy otii tarek, yechi maba sapi me biish tar eemek heechirin eena God riita yenya kwotayer. 18 Eeta nedii God rii eecha wor, “Kata nosowoye tawa ma ye eeji yikpaka tawa eemen iyarekasakech.” Wori, kapo naman eecha wor? Maji nosowoy tawa ma yenya bar. 19 Wowak, nota hecho ye hiki siitiichiyan biish siiri, eena yecha iyarekasakech.


Tiekuru Ywaruok Manie Kindu e Yor Hera | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Mei 2016\nSOM E Acholi Albanian Amharic Angolan Sign Language Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga (Malawi) Chitumbuka Chiyao Chuvash Croatian Czech Danish Dhok mar Ranyisi ma (Chinese) Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma South African Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Venezuelan Dhok mar Ranyisi ma Zimbabwe Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Dutch Efik Estonian Faransa Fijian Finnish Georgian German Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kisungu Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lithuanian Luganda Lukhonzo Macedonia Macua Malagasy Malay Malayalam Marathi Maya Mixe Mongolian Moore Ndau Ndebele (Zimbabwe) Nepali Nigerian Pidgin Norwegian Nyungwe Okpe Oromo Ossetian Pangasinan Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Samoan Sango Sena Serbian Serbian (Roman) Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshwa Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Urhobo Uzbek Vietnamese Waray-Waray Wolaita Yoruba Zande Zapotec (Isthmus)\nTiekuru Ywaruok Manie Kindu e Yor Hera\n“Urit kuwe e kindu.”—MARIKO 9:50.\nWENDE: 39, 77\nEn puonj mane ma Yesu nochiwo mondo okonywa tieko ywaruok e yor hera?\nGin penjo mage ma Jakristo nyalo penjore sama odwaro tieko ywaruok moro manie kinde gi jomoko?\nOkenge adek monyis e Mathayo 18:15-17 inyalo tigo nade e tieko ywaruok moko ma nyalo betie?\n1, 2. Gin ywaruok mage ma yudore e bug Chakruok, to ang’o momiyo ber somogi?\nBE ISEGAPARO matut e wi joma Muma wacho ni ne nigi ywaruok e kindgi? Non ane ranyisi moko ma yudore e sula mokwongo kwongo e bug Chakruok. Kain nego Habil (Cha. 4:3-8); Lamek nego jago moro nikech jagono nogoye mohinye (Cha. 4:23); jokwath mag Ibrahim (Abram) kod mag Lut bende yware (Cha. 13:5-7); Hagar ochayo Sara (Sarai), to mano miyo Sara bende iye wang’ gi Ibrahim (Cha. 16:3-6); Ishmael mon gi ji duto to ji duto bende mon kode.—Cha. 16:12.\n2 Ang’o momiyo ne ondik ywaruok ma kamago e Muma? Achiel kuom gimomiyo nondikgi en ni gikonyowa ng’eyo gimomiyo loso kuwe en gima duong’. Bende ginyisowa yo mwanyalo timogo kamano. Sama wasomo sigendni e Muma ma wuoyo e wi joma ne onyagore gi chandruoge moko, mano konyowa ahinya. Kinda ma ne gitimo mondo gilos kuwe, nyalo konyowa wan bende mondo wati gi puonjgo e chal moro amora ma waromogo e ngimawa. Magi duto konyowa neno kaka wanyalo timo sama waromo gi chandruok machalo gi maggi.—Rumi 15:4.\n3. Gin weche mage ma wadwaro nono e sulani?\n3 Sulani wuoyo e wi gimomiyo jotich Jehova onego olos kuwe e kindgi kod yo maber ma ginyalo timogo kamano. E wi mano, obiro wuoyo e wi puonj mag Muma ma nyalo konyogi loyo ywaruok moko matindo tindo mondo gisik ka gin gi winjruok maber e kindgi giwegi kod Jehova Nyasaye.\nGIMOMIYO JOTICH NYASAYE ONEGO OTIEK YWARUOK E KINDGI\n4. En paro mane moselandore e piny mangima, to mano osekelo ang’o?\n4 Mokwongo tik tik, Satan e ma miyoga ywaruok betie e kind oganda dhano. E puoth Eden, noramo ni ng’ato ka ng’ato nyalo yiero kende gima ber gi gima rach ma ok ochuno ni Nyasaye otaye. (Cha. 3:1-5) Sani waneno gik ma timore e piny nikech thoth ji nigi paro ma kamano. Piny opong’ gi joma dwaro mana chikore kendgi giwegi, to mano osemiyo gibedo josunga, joma oherore kendgi, kendo ma piem gi jowetegi. Ng’ato ang’ata moyie bedo gi chuny ma kamano, riwo lwedo paro ma Satan nigo ni ng’ato nyalo timo gimoro amora modwaro ma ok odewo ni gino biro hinyo jomoko kata ooyo. Paro ma kamano miyo ji bedo gi ich wang’ kod ywaruok. Ber mondo wapar ni “ng’a matimo ich wang’ okelo miero; kendo ng’a ma jamirima oketho chik pile.”—Nge. 29:22.\n5. Yesu nojiwo jowinjone mondo otiek ywaruok e yo mane?\n5 Mopogore gi Satan, Yesu to nopuonjo ji mondo odwar kuwe kata ka po ni timo mano ne ok dhi bedo mayot. E twak ma Yesu nogolo e wi got, nochiwo puonj moko mabeyo ma nyalo konyo e tieko ywaruok. Kuom ranyisi, nojiwo jopuonjrene mondo gibed joma muol, giher kuwe, giwere gi gik ma kelo ich wang’, gitiek mapiyo ywaruok mantie e kindgi, kendo giher jowasikgi.—Mat. 5:5, 9, 22, 25, 44.\n6, 7. (a) Ang’o momiyo dwarore ahinya ni watiek ywaruok moro amora mapiyo? (b) Gin penjo mage ma jotich Jehova duto onego openjre?\n6 Kinda ma watimo mondo wati ne Nyasaye, kaka wuoyo kode e lamo, dhi e chokruoge, tiyo tij lendo kod yore mamoko mag lamo, bedoga kayiem nono ka watamore loso kuwe gi jomoko. (Mar. 11:25) Ok wanyal bedo osiepe Nyasaye ka ok waikore weyo ne jomoko kethogi.—Som Luka 11:4; Jo-Efeso 4:32.\n7 Jakristo ka Jakristo onego ononre mos kendo adimba mondo one ka be en gi chuny mar weyo ne jomoko kethogi, kendo ka be en gi winjruok maber gi jomoko. Be ijaweyo ne Jokristo weteni kethogi? Be imorga bedo kanyachiel kodgi? Jehova dwaro ni jotichne duto obed joma ng’wono ne jowetegi. Ka po ni ifwenyo ni in gi nyawo moko kuom wachni, kwa Jehova gi kinda mondo okonyi itim dongruok! Wuonwa manie polo biro winjo kendo dwoko kwayo ma kamago.—1 Joh. 5:14, 15.\nBE INYALO FWAYO GIMA RACH MOTIMNI?\n8, 9. En ang’o monego watim kapo ni ng’ato ochwanyowa?\n8 Nikech dhano duto nonyuol e richo, ng’ato biro wachoni kata timoni gimarach ma chwanyi. Mano en gima ok dwageng’. (Ekl. 7:20; Mat. 18:7) Ka gima kamano oyudi, ibiro timo nang’o? Wanyalo puonjore wach moro e ranyisi ma luwoni: E nyasi moro mar Joneno, nyaminwa moro nomoso owetewa ariyo to achiel kuom owete ariyogo ok ne mor gi yo ma nyaminwano nomosego. Sama owete ariyogo nodong’ kendgi, owadwa ma nochwanyoreno nochako wuoyo marach e wi nyaminwano nikech gima nowacho sama ne omosogi. Kata kamano, owadwa machielo noparone kaka nyaminwano osetiyo ne Jehova kuom higni 40 e bwo chandruoge mopogore opogore. Nong’eyo gadier ni gik ma nyaminwano nowacho ok nowacho gi chuny marach. Bang’ paro wachno matut, owadwa ma iye nowang’no notimo nang’o? Nowacho kama: “Iwacho adier.” To wachno norumo gi kanyo.\n9 Ranyisini puonjowa ang’o? Opuonjowa ni wan e ma wabiro yiero gima onego watim sama wach moro ma nyalo kelo ywaruok oneno. Ng’at ma jahera biro umo ketho ma tindo tindo. (Som Ngeche 10:12; 1 Petro 4:8.) Jehova neno ni en “gima ber moloyo” ka “ifwayo” gimarach motimni. (Nge. 19:11, The Bible in Luo, 1976; Ekl. 7:9) Kare gima onego ipenjri sama ng’ato otimoni gimoro ma ok mori kata ma nyiso ni ochayi, en niya: ‘Be anyalo fwayo wachni? Be ochuno ni nyaka aket wachni onenre ka gima en wach maduong’?’\n10. (a) Nyaminwa moro nokwongo timo ang’o ka ne ji wuoyo kuome marach? (b) Ndiko mane ma nokonye mondo osik gi kuwe?\n10 Seche moko, nyalo bedo matek fwayo weche maricho ma ng’ato owacho kuomi. Wakaw ane ranyisi mar painia ma wabiro luongo ni Lucy. Ji nosebedo ka wuoyo marach e wi tije mar lendo kod kaka notiyo gi sechene. Nikech wechego ne chando chuny Lucy ahinya, ne odhi wuoyo gi owete motegno. Owacho kama: “Weche ma ne gijiwago kowuok e ndiko nokonya mondo asik gi paro mowinjore e wi gik ma jomoko wacho, kendo mondo aket pacha ahinya kuom kaka Jehova neno tija mar lendo.” Ndiko ma nojiwo Lucy en Mathayo 6:1-4. (Som.) Ndikono noparone ni gima duong’ monego otim en moro chuny Jehova. Owacho niya, “Kata ka ji wuoyo marach e wi tija mar lendo, an to abiro siko ka amor nikech ang’eyo ni atimo duto ma anyalo mondo Jehova oyie koda.” Bang’ bedo gi paro ma kamano, Lucy noyiero mondo kik oket pache kuom gik maricho ma ji nyalo wachone.\nSAMA OK INYAL FWAYO GIMA RACH MOTIMNI\n11, 12. (a) Jakristo onego otim ang’o ka po ni en gadier ni owadgi “ni gi wach moro” kode? (b) Wanyalo puonjore ang’o kuom yo ma Ibrahim notiekogo ywaruok ma ne nitie e kinde gi Lut? (Ne picha manie chak sulani.)\n11 “Waduto wachwanyore nyading’eny.” (Jak. 3:2) Kapo ni ifwenyo ni owadwa moro ochwanyore nikech gima ne iwacho kata itimo, ang’o monego itim? Yesu nowacho niya: “Kichiwo chiwo mari e kar misango to kanyo iparo ka owadu ni gi wach moro kodi, we chiwo mari kanyono e nyim kar misango, idog ithegri gi owadu mokwongo, eka ibi ichiw chiwo mari.” (Mat. 5:23, 24) Kaluwore gi puonj ma Yesu nochiwono, dhi iwuo gi owadu kendu ji ariyo. Ng’e malong’o gimomiyo idwaro wuoyo kode. Ok en ni mondo idhi iket ketho kuome. Kar mano, en ni mondo iyie ni ne iketho kendo mondo ulos kuwe. Loso kuwe e kindi gi Jokristo weteni e gima duong’ie moloyo.\n12 Ranyisi mar Ibrahim kod Lut nyiso kaka ne giloso wach ma ne nyalo kelo chwanyruok maduong’ e kindgi gi kuwe. Giduto ne gin gi jamni kendo nenore ni jokwadhgi nosechako dhawo ka gilaro kuonde kwath. Nikech Ibrahim ne dwaro mondo kuwe obedie e kindgi, nokwongo omiyo Lut thuolo mar yiero kama doher dhi dakie gi joode. (Cha. 13:1, 2, 5-9) To mano doko ranyisi maber ma Ibrahim noketo! Ibrahim ne dwaro mondo kuwe obedie to ok keto dwache obed mokwongo. Ng’wono ma Ibrahim nonyisono ne ok odhi nono nikech mapiyo bang’ wachno, Jehova nosingone gueth modhuro. (Cha. 13:14-17) Nyasaye ok nyal yie mondo jotichne oyud chandruok moro mosiko sama gitiyo gi puonj mag Muma mondo gitiek ywaruok e yor hera. \n13. Jarit chokruok moro notimo ang’o ka ne owadwa moro owuoyone marach e simu, to wanyalo puonjore ang’o kuom ranyisine?\n13 Wane ane ranyisi moro ma ne otimore e kindewagi. Ka ne owadwa moro oket jarit chokruok maduong’ mar ndalo adek, ne ogoyo simu ne owadwa machielo kopenje konyalo chiwore e migawo moro. Owadwano nodwoko jaritno marach kae to ong’ado simu. Chunye pod ne lit nikech ne gisechwanyore gi owadwa machon ne en jarit chokruogno. Owadwa ma ne oket jarit chokruogno iye ok ne owang’, kata kamano ne ok oweyo aweya wachno odhi kamano. Bang’ sa achiel kama, nogocho ne owadwacha kendo konyise ni pok giromoga to doher mondo girom mondo gilos weche kanyachiel. Juma achiel bang’e, ne girado e Od Romo. Bang’ lemo, ne giwuoyo kuom sa achiel ma owadwano onyiso jaritno weche duto ma ne chando chunye. Bang’ chiko ite malong’o, ne giwuoyo e wi Ndiko moko ma ne nyalo jiwogi kendo ne gitieko mbakano ka gimor. Bang’ kanyo, owadwano noyie timo migawono, kendo odwokoga erokamano ne jarit chokruogno nikech nowuoyo kode mos kendo e yo mang’won.\nBE ONEGO IRWAK JODONG-KANYAKLA E WACHNO?\n14, 15. (a) Wanyalo tiyo gi puonj manie Mathayo 18:15-17 e kinde kaka mage? (b) Gin okenge mage adek ma Yesu nowacho ni onego waluw, to onego wabed gi chuny mane sama waluwo okengego?\n14 Thothne ywaruok mabetga e kind Jokristo ariyo, en gima ginyaloga tieko kendgi giwegi. Kata kamano, Yesu nowacho ni nitie ywaruok moko ma nyalo dwaro ni jomoko e kanyakla okony. (Som Mathayo 18:15-17.) En okang’ mane ma ng’at mochwany onego okaw ka owadwa kata nyaminwa mochwanye otamore loso kuwe, otamore winjo wach joneno ma konyogi tieko ywaruokno, kendo otamore winjo jodong-kanyakla? Onego onene “mana kaka ng’at moa e ogendni mamoko kendo kaka jasol osuru.” E ndalowagi, wanyalo wacho ni ng’atno onego ogol oko e kanyakla. Okang’ mapekno nyiso ni gima notimo ne en “richo” maduong’. Ne en (1) richo minyalo los gi ji ariyo kendgi, to bende ne en (2) richo mapek ma ka ok olos, to nyalo miyo ng’ato ogol e kanyakla. Richo ma kamago oriwo tiyo gi miriambo e mayo ng’ato gimoro kata ketho nying’ ng’ato kiwacho kuome miriambo. Okenge adek ma Yesu nowachogo nyalo mana tiyo e chal monyis malo kae kende. Richogo ok oriwo terruok, nindruok e kind chwo gi chwo kata mon gi mon, ng’anyo ne adiera, lamo nyiseche ma nono, kata richo moko madongo ma dwaro ni jodong-kanyakla okawie okang’.\nNyalo dwarore ni iwuo nyadinwoya gi Jakristo wadu mochwanyi mondo ulos winjruok e kindu (Ne paragraf mar 15)\n15 Puonj ma Yesu ne chiwo en ni dwarore okony Jakristo e yo mang’won kendo gi hera. (Mat. 18:12-14) Mokwongo, joma nigi ywaruok onego otem tieko weche manie kindgi maok girwakoe jomamoko e wachno. Nyalo dwarore ni iwuo nyadinwoya gi Jakristo wadu mochwanyino. Ka otamore, to wuo kode ka un gi joma noneno gima ne otimore kata ma nyalo konyou ng’eyo ka be gima ne otimoreno ne rach adier. Ka oyie ma uloso weche e yo maber, to kare mano nyiso ni “iseyudo owadu.” Ywaruok onego oter ne jodong-kanyakla mana ka isetimo kinda nyadinwoya mar kelo kuwe e kindi gi Jakristo wadu to otamore.\n16. Ang’o ma nyiso ni luwo okenge adek ma Yesu nochiwo gima konyo kendo nyiso hera?\n16 Ywaruok ma nyalo dwaro ni owete oluw okenge adekgo duto kaka onyis e Mathayo 18:15-17 bedoga matin ahinya. Mano ber nikech nyiso ni thoth weche ilosoga ka pok gik moko okalo tong’ ma koro miyo Jakristo igolo oko e kanyakla. Kinde mang’eny, ng’ato nenoga kethone kendo obedo moikore timo lokruok. Jakristo mochwany nyalo neno ni koro onge tiende mako sadha, omiyo onyalo ng’wono ne Jakristo wadgi mochwanye. Weche ma Yesu nowacho nyiso ni jomamoko manie kanyakla ok onego odonjre e ywaruok mar jomoko ka pok joma ochwanyorego oluwo okenge ma dwarore. Jodongo nyalo kawo okang’ mana ka okenge ariyoka oseluw kendo ka nitie gima nyiso adier ni nitie ketho ma ne otimore.\n17. Gin gueth mage ma wabiro yudo ka watimo kinda mar loso kuwe gi jowetewa?\n17 Sama pod wadak e piny marachni, dhano pod biro bedo joma orem. Omiyo chwanyruok en gima pod biro betie. Jakobo nondiko niya: “Kapo ni nitie ng’at ma ok chwanyre e wach, jalo en ng’at malong’o chuth kendo en ng’at ma nigi nyalo bende mar chiko dende duto.” (Jak. 3:2) Mondo watiek ywaruok, nyaka ‘wadwar kuwe kendo luwe.’ (Zab. 34:14) Ka wahero loso kuwe, wabiro bedo gi winjruok maber gi Jokristo wetewa to mano biro miyo kanyakla duto bedo gi kuwe. (Zab. 133:1-3) To moloyo duto, wabiro bedo gi winjruok maber gi Jehova ma en “Nyasaye ma chiwo kuwe.” (Rumi 15:33) Joma yudo gueth ma kamago gin mana joma tieko ywaruok moro amora e yor hera.\n^  (paragraf mar 12) Moko kuom joma notieko ywaruok gi kuwe oriwo: Jakobo gi Esau (Cha. 27:41-45; 33:1-11); Josef gi owetene (Cha. 45:1-15); kod Gideon gi Jo-Efraim. (Bura 8:1-3) Pod inyalo medo manyo ranyisi mamoko machalo gi mago e Muma.\n“Dhiuru e Ogendni Duto Mondo Ulok Ji Obed Jopuonjrena”\nIjatimoga Yiero Magi e Yo Mane?\nBe Muma Pod Dhi Nyime Loko Ngimani?\nBe Ichamo Chiemb Chuny Duto ma Jehova Miyowa?\nMOA E GIWA MACHON “Ne Joma Tijno Oket e Lwetgi”\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mei 2016\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mei 2016


2 Ruodhi 5 - Holy Bible [Luo Bible 2020] - (2Ru 5)\n2 Ruodhi 5\nKoro Naaman ne en jatend to jolweny mar ruodh Aram. Ne en ngʼat ma ruodhe ogeno kendo morgo, nikech kokalo kuome Jehova Nyasaye nomiyo jo-Aram oloyo lweny. Ne en jalweny molony kendo ma jachir, to kata kamano ne en ja-dhoho.\nJolweny moa Aram nodhi momako nyako matin ma nyar Israel kendo ne en jatij chi Naaman.\nNyakono nowachone chi Naaman niya, “Ka dipo ni ruodha ne nyalo dhi ir janabi modak Samaria, to donge ne onyalo change kuom dhohone.”\nNaaman nodhi ir ruodhe mowachone gima jatich ma nyar jo-Israel owacho.\nRuodh Aram nodwoko niya, “Dhi ma ok ilewo. Abiro oro baruwa ne ruodh Israel.” Omiyo Naaman nowuok mokawo mich mar fedha ma pekne romo kilo mia adek gi piero angʼwen, dhahabu ma pekne romo kilo piero abiriyo kod lewni motwe nyadipar.\nBaruwa mane okawo koterone ruodh Israel nondik kama: “Gi baruwani aoro jatichna Naaman iri mondo ichange kuom dhoho man kuome.”\nKane ruodh Israel osomo baruwano, ne oyiecho lepe kowacho niya, “An e Nyasaye koso, ma anyalo nego ngʼato kata miye ngima? Ere kaka ngʼatni oro ngʼato ira mondo achang dhohone. Neye kaka odwaro chako koda lweny!”\nKane Elisha ngʼat Nyasaye owinjo ni ruodh Israel oyiecho lepe, ne oorone wach kama, “Angʼo momiyo iseyiecho lepi? We ngʼatno obi ira kendo enongʼe ni nitie janabi e piny Israel.”\nOmiyo Naaman nowuok modhi gi farese kod geche mag lweny nyaka e dhood Elisha.\nAore man Damaski ma gin Abana kod Farpar, donge beyo moloyo aore mag Israel? Donge ne anyalo lwokora e aorego mi achangi?” Omiyo nodok ka iye owangʼ.\nJotich Naaman nodhi ire mokwaye niya, “Wuonwa, kapo ni janabi dine okwayi mondo itim gik matek, donge dine itimogi? To koro ka owacho mana niya, ‘Dhi ilwokri mondo ichangi ibed mapoth’!”\nBangʼ mano nodhi monimo e aora Jordan nyadibiriyo mana kaka ngʼat Nyasaye nowachone kendo dende nochango mobedo mapoth ka mar wuowi ma rawera.\nEka Naaman kod jotichne duto nodok ir ngʼat Nyasaye. Nochungʼ e nyime mowachone niya, Koro angʼeyo ni onge Nyasaye moro e piny mangima makmana e Israel. Koro kiyie kaw mich moa kuom jatichni.\nTo janabi nodwoke niya, “Akwongʼora gi nying Jehova Nyasaye mangima, ma atiyone, ni ok anakaw gimoro kuomi.” Kata obedo ni Naaman nomedo saye kamano, nodagi.\nNaaman nokone niya, “Ka idagi, to we mondo an jatichni miya lowo moromo kenje ariyo tingʼo, nikech chakre kawuono ok abi timo misango miwangʼo pep kod misango moro amora ne nyasaye moro makmana Jehova Nyasaye.\nGimoro achiel ma Jehova Nyasaye onego ngʼwon-ne jatichne ema: Ruodha pod biro donjo e od Rimon nyasaye mondo olem kuno, koyiengore e bada. Obiro kulore e od Rimon kendo an bende abiro kulora kode, to Jehova Nyasaye mondo owena kuom timo kamano.”\nElisha nokone niya, “Dhi gi kwe.” Bangʼ ka Naaman nosewuotho mochwalore,\nGehazi jatich Elisha ngʼat Nyasaye nowacho e chunye niya, Ruodha ne oketone Naaman mayot ahinya, koweyo mich ma ja-Aram-ni okelo. Akwongʼora gi nying Jehova Nyasaye mangima ni abiro lawe manyaka ayud gimoro kuome.\nOmiyo Gehazi nolawo Naaman, kane Naaman onene kolawe, ne olor piny oa e gache mondo oromne, kopenje niya, Gik moko duto nikare?\nGehazi nodwoke niya, “Gik moko duto beyo. Ruodha oora mondo anyisi ni, ‘Ji ariyo matindo moa e kanyakla mar jonabi obiro ira koa e gode mag Efraim. Yie imigi fedha moromo kilo piero adek gangʼwen kod lewni motwe otwe nyadiriyo.’ ”\nNaaman nowachone Gehazi niya, “Kuom ngʼwono duto yie ikawgi fedha ma pekne romo kilo piero auchiel gaboro.” Nokwayo Gehazi mondo okawgi kendo notweyo fedha ma pekne romo kilo piero auchiel gaboro e mifuke ariyo kod lewni motwe otwe nyadiriyo. Naaman nomiyo jotijene ariyo gigo mondo otingʼ ka gitelo e nyim Gehazi.\nKane Gehazi ochopo e got, ne okawo michgi kuom jotichgo mokanogi e ot. Bangʼ mano nomiyo jogo thuolo mondo odhiyo kendo negidhi.\nEka nodhi mochungʼ e nyim Elisha ruodhe. Elisha openje niya, “Gehazi, ia kanye?” En to nodwoke ni, Jatichni ne ok odhi kamoro.\nTo Elisha nowachone niya, “Donge chunya ne ni kodi kane ngʼatno olor e gache duogo romo kodi? Bende en sa ma ikawoe pesa, kata law, kata zeituni, kata mzabibu, kata chiayo, kata dhok, kata jotich machwo, kata ma nyiri?\nDhoho mar Naaman biro gore kuomi kendo kuom kothi ndalo duto.” Kuom mano Gehazi nowuok e wangʼ Elisha ka dhoho omako dende duto marachar ka pe.\n2 Ruodhi 5:1\n2 Ruodhi 5:2\n2 Ruodhi 5:3\n2 Ruodhi 5:4\n2 Ruodhi 5:5\n2 Ruodhi 5:6\n2 Ruodhi 5:7\n2 Ruodhi 5:8\n2 Ruodhi 5:9\n2 Ruodhi 5:12\n2 Ruodhi 5:13\n2 Ruodhi 5:14\n2 Ruodhi 5:15\n2 Ruodhi 5:16\n2 Ruodhi 5:17\n2 Ruodhi 5:18\n2 Ruodhi 5:19\n2 Ruodhi 5:20\n2 Ruodhi 5:21\n2 Ruodhi 5:22\n2 Ruodhi 5:23\n2 Ruodhi 5:24\n2 Ruodhi 5:25\n2 Ruodhi 5:26\n2 Ruodhi 5:27


Isaya 17 - Holy Bible [Luo Bible 2020] - (Isa 17)\nMa e wach mane okor kuom Damaski: “Neuru, Damaski ok nochak obed dala maduongʼ, to obiro bedo pidhe mag gik mokethi.\nMier madongo mag Aroer nodongʼ gunda nodongʼ kar nindo jamni kendo onge ngʼama nobwog-gi.\nDala maduongʼ mochiel nolal nono koa Efraim nyaka kom loch man Damaski; jo-Aram manok modongʼ tekogi norum mana kaka mar jo-Israel norumo,” Jehova Nyasaye Maratego ema owacho.\n“E kindeno duongʼ mar Jakobo nolal; kendo nodok manok.\nNochal mana ka jakeyo mabeto cham choko kamoro achiel bangʼe okayogi gi lwete mana kaka jahulo, hulo cham e Holo mar Refaim.\nKaka cham dongʼ e puodho bangʼ hulo, e kaka olembe mag zeituni nodongʼ e yath kosepon, olembe ariyo kata adek nyalo dongʼ ewi bede yath mamalo kendo olembe angʼwen kata abich nyalo dongʼ e bedene monyaa,” Jehova Nyasaye ma Nyasach Israel ema owacho.\nE kindeno ji nongʼi Jachwechgi kendo gichom wengegi kuom Jal Maler mar Israel.\nOk gini ngʼi kende mag misango, kata kuom tije mag lwetgi, kendo ok ginibed gi luor ne sirni mag Ashera kata ne kende miwangʼoe ubani ma lwetgi oloso.\nE kindeno miechgi madongo mochiel motegno, mane giweyo nikech jo-Israel, biro chalo gi kuonde mojwangʼ motimo bunge kod buya kendo giduto ginidongʼ gunda.\nWiyi osewil gi Nyasachi ma jaresni; adier ok iseparo Lwanda ma en ohingani. Kuom mano kata ka ipidho cham mabeyo kendo ipidho mzabibu migolo e pinje ma oko,\nkata obedo ni chiengʼ mipidhogieno ema gidongoe kendo okinyi ma ipidhogieno ema gichiewoe, onge gima niyudi to makmana chandruok kod rem ma ok rum.\nYaye, winjuru mahu mar ogendini mangʼeny, giwuo mana ka apaka mar nam! Yaye, winjuru koko mar ji, ka gimor mana ka apaka mar nam!\nKata obedo ni gimor mana ka pi mogingore, to ka akwerogi to giniring ma gidhi mabor, mana machal gi mihudhwe mipiedho e gode ma yamo tero, kata ka yamo mar kalausi.\nKochopo odhiambo, kibaji nogogi apoya nono! To kapok piny oru, to ginilal nono! Ma e pok mar joma mayowa, kendo en e pok mar joma yakowa.


Joshua 10 - Holy Bible [Luo Bible 2020] - (Josh 10)\nEka Adoni-Zedek ruodh Jerusalem nowinjo ni Joshua osekawo Ai mi okethe chuth kendo onego ruodhe mana kaka nosetimone Jeriko kendo ni jo-Gibeon osetimo winjruok mar kwe gi jo-Israel mi gidak butgi.\nEn gi joge ne gibuok ahinya kuom wachni nikech Gibeon ne en dala maduongʼ mongirore, mana kaka achiel kuom mier madongo maka ruoth. Ne oduongʼ moloyo Ai, kendo joge duto ne gin jokedo mabeyo.\nOmiyo Adoni-Zedek ruodh Jerusalem nokwayo Hoham, ruodh Hebron, Piram ruodh Jarmuth, Jafia ruodh Lakish kod Debir ruodh Eglon niya,\n“Biuru mondo ukonya monjo Gibeon nikech oseloso kwe kod Joshua gi jo-Israel.”\nEka ruodhi abich mar jo-Amor; ruodhi ma Jerusalem, Hebron, Jarmuth, Lakish to gi Eglon noriwo jolwenjgi kaachiel. Negidhi kod jolweny mag-gi mi gimonjo Gibeon kendo gikedo kodgi.\nJo-Gibeon nooro wach ni Joshua e kambi man Gilgal niya, “Kik ijwangʼ jotichgi. Bi irwa piyo mondo ireswa! Konywa nikech ruodhi jo-Amor duto moa e piny manie wi got oseriwore mondo omonjwa.”\nOmiyo Joshua kaachiel gi jolweny mage mathuondi nowuok Gilgal mapiyo nono mondo odhi oresgi.\nJehova Nyasaye nowachone Joshua niya, “Kik iluorgi; asechiwogi e lwetu. Onge kata ngʼata achiel kuomgi mabiro sirou.”\nKane gisewuotho otieno duto ka gia Gilgal, Joshua nomonjogi apoya.\nJehova Nyasaye nomiyo gichalo joma orundore e nyim jo-Israel, mine giloyogi gi loch maduongʼ e Gibeon. Jo-Israel nolawogi ka giluwo yo madhi Beth Horon mi ginegogi ma gichopo kodgi nyaka Azeka kod Makeda.\nE kinde mane giringo e nyim jo-Israel e yo moa Beth Horon kadhi Azeka, Jehova Nyasaye nolwaro pe madongo kuomgi koa e polo kendo thothgi nomedo tho nikech peno nonego ji mangʼeny moloyo mago mane jo-Israel onego gi ligangla.\nE odiechiengʼ mane Jehova Nyasaye ochiwo jo-Amor ni jo-Israel, Joshua nowachone Jehova Nyasaye e nyim jo-Israel niya, “Yaye wangʼ chiengʼ, chungʼ kar tiendi ewi Gibeon, to in dwe, chungʼ mana ewi holo mar Aijalon.”\nOmiyo wangʼ chiengʼ nochungʼ kar tiende, to dwe bende ne ok osudo, nyaka oganda mar jo-Israel nochulo kuor kuom wasikgi, mana kaka nondike e Kitap Jashar. Wangʼ chiengʼ nosiko kochungʼ e polo kuom thuolo madirom odiechiengʼ achiel.\nOnge odiechiengʼ machal gi ma manosebetie ma Jehova Nyasaye nowinje kwayo mar dhano. Adier, adier Jehova Nyasaye ne kedo ni jo-Israel!\nBangʼe Joshua noduogo gi jo-Israel duto e kambi man Gilgal.\nKoro ruodhi abichgo noringo kendo gipondo e rogo mantiere Makeda.\nKane owach ne Joshua ni ruodhi abichgo nopondo e rogo mar Makeda,\nnowacho niya, “Dinuru dho rogono gi kidi maduongʼ kendo uket jomoko kanyo mondo orite.\nUn to kik uchungʼ kanyo, lawuru wasiku, monjgiuru kua gichien kendo kik uwegi gichop e miechgi madongo, nikech Jehova Nyasaye ma Nyasachu osechiwogi e lwetu.”\nOmiyo Joshua kod jo-Israel notiekogi chuth makmana joma tin ema nodongʼ e miechgi madongo mochiel kod ohinga.\nJolweny duto noduogo ir Joshua e kambi man Makeda maonge hinyruok moro, kendo onge ngʼama nowuoyo marach kuom jo-Israel.\nJoshua nowacho niya, “Yawuru dho rogono kendo ugol ruodhi abichgo oko mi ukelgi ira.”\nOmiyo negigolo ruodhi abichgo oko mi gikelogi, ne gin ruodh Jerusalem, Hebron, Jarmuth, Lakish kod Eglon.\nKane gisekelo ruodhigi ne Joshua, noluongo jo-Israel duto kendo owachone jotend lweny mane obiro kode niya, “Biuru ka kendo unyon ngʼut ruodhigi.” Omiyo negibiro mi ginyono ngʼutgi piny.\nJoshua nowachonegi niya, “Kik uluor, kendo kik chunyu nyosre. Beduru motegno kendo gi chir. Ma e gima Jehova Nyasaye biro timo ne wasigu duto ma ubiro kedogo.”\nBangʼe Joshua nomonjogi mi onego ruodhigo kendo olierogi e yien abich. Nowegi ka giliero e yiendego nyaka odhiambo.\nKane chiengʼ osepodho, Joshua nogolo chik mondo olor ringregi e yiende mane oliergie kendo odirgi e rogo kama negisepondoe. Negidino dho rogono gi kite madongo, ma pod ni kanyo nyaka chil kawuono.\nE odiechiengno Joshua nokawo Makeda. Notieko dala maduongʼno kod ruodhe gi ligangla kendo otieko ngʼato angʼata mane ni e iye. Onge ngʼama notony kanyo. Notimone ruodh Makeda mana kaka notimone ruodh Jeriko.\nEka Joshua kod jo-Israel duto mane ni kode nodhi Libna koa Makeda mi omonje.\nJehova Nyasaye nochiwo dala maduongʼni bende kod ruodhe e lwet jo-Israel. Dala maduongʼni to gi jogo duto modak e iye Joshua nonego gi ligangla. Onge ngʼama notony kanyo. Notimone ruodhgi mana kaka notimone ruodh Jeriko.\nEka Joshua kod jo-Israel duto mane ni kode nodhi Lakish koa Libna; mi gimonje.\nJehova Nyasaye nochiwo Lakish ne jo-Israel, to Joshua to ne okawe e odiechiengʼ mar ariyo. Dala maduongʼno kod ji duto modak kanyo nonego gi ligangla, mana kaka ne otimone Libna.\nKuom mano, Horam ruodh Gezer nobiro mondo okony Lakish, to Joshua noloye kaachiel gi jolweny mage maonge ngʼama notony.\nEka Joshua gi jo-Israel mane ni kode nodhi Eglon koa Lakish mi gimonje.\nNe gikawe odiechiengʼ nogono mi ginego ji duto kendo giketho gimoro amora mangima manie iye, mana kaka negisetimone Lakish.\nEka Joshua gi jo-Israel mane ni kode nodhi Hebron koa Eglon, mi gimonje.\nNegikawo dala maduongʼno mi ginego ruodhe kod gimoro amora mangima mane ni kuno kaachiel gi mago mane nitie e mier matindo mokiewo kode. Onge ngʼama notony, mana kaka ne otimone Eglon.\nEka Joshua gi jo-Israel mane ni kode noduogo mi omonjo Debir.\nNegikawo dala maduongʼno, ruodhe kod mier matindo mokiewo kode mi ginegogi. Ji duto mane odak kanyo negitieko chuth kendo onge joma notony. Negitimone Debir kod ruodhe mana kaka negitimone Libna gi ruodhe, to gi Hebron.\nOmiyo Joshua nokawo gwengʼno duto kaachiel gi piny manie got ma en Negev, e tiend gode ma yo podho chiengʼ, to gi kuonde mag pewe kaachiel gi ruodhigi duto. Onge joma notony. Notieko jogo duto mangima, mana kaka Jehova Nyasaye, ma Nyasach Israel, nosechiko.\nJoshua nokawogi koa Kadesh Barnea nyaka Gaza kendo koa e gwenge duto ma Goshen nyaka Gibeon.\nJoshua nomako ruodhigo duto kaachiel gi pinjegi e lweny achielno nimar Jehova Nyasaye, ma Nyasach Israel, nokedo ni joge.


Bible in one year - Luo Bible 2020 - February 23\nTim jo-Lawi 15:1-33\n1. Jehova Nyasaye nowacho ne Musa gi Harun niya,\n2. Wuo gi nyithind Israel kendo unyisgi kama: Ka ngʼato dende chwer bedni en nyach, remo, tutu, kata nyodo, to gik machwer kawuok e dendego ogak.\n3. Kata ka pod odhi nyime gichwer kata kodinore, to gino biro miyo obedo mogak. Ma e kaka gik machwergo biro miyo obedo mogak.\n4. “ ‘Kitanda moro amora ma ngʼatni onindoe kata moro amora ma ngʼatni obetie ka dende chwer bedo mogak.\n5. Ngʼato angʼata momulo kitandono nyaka neni olwoko lepe, kaachiel gi dende, kendo enobed mogak nyaka chop odhiambo.\n6. Ngʼato angʼata mobet kama ngʼama dende chwer osebetie, nyaka luok lepe kendo luokre, kendo nosik kogak nyaka odhiambo.\n7. “ ‘Ngʼato angʼata momulo ngʼato ma dende chwerno nyaka luok lepe kod dende, kendo nobed mogak nyaka chop odhiambo.\n8. “ ‘Ka ngʼama dende chwer ongʼulo olawo kuom ngʼama ler, ngʼatni nyaka luok lepe kendo olwokre, kendo nobed mogak nyaka chop odhiambo.\n9. “ ‘Gimoro amora ma ngʼat ma dende chwerno oidho kadhi wuoth bedo mogak,\n10. kendo ngʼato angʼata momulo gima ngʼatno osebetie nobed mogak nyaka odhiambo, kendo ngʼato angʼata mokawo gigo nyaka luok lepe kendo olwokre, kendo nobed mogak nyaka chop odhiambo.\n11. “ ‘Ngʼato angʼata ma ngʼama ogakni omulo kapok ologo lwete to nyaka olwok lepe kendo olwokre kendo nobed mogak nyaka chop odhiambo.\n12. “ ‘Gimoro amora mochwe gi lowo nyaka to, kendo gimoro amora molos gi bao ma ngʼatno omulo nyaka luok gi pi.\n13. “ ‘Ka ngʼato opwodhi kuom gima chwer e dende, to nyaka oketre tenge kuom ndalo abiriyo mar nyasi mar pwodhruok; mi olwok lepe kod dende kendo obiro bedo mapoth.\n14. E odiechiengʼ mar aboro nyaka okaw akuch odugla ariyo kata nyithi akuru ariyo mondo okelgi e nyim Jehova Nyasaye e dho Hemb Romo kendo ochiwgi ne jadolo.\n15. Bangʼe jadolo biro chiwogi kaka misango, achiel kuomgi mar misango migologo richo to machielo to mar misango miwangʼo pep. E yo machalo kama obiro tero kwayo mar weyo richo e nyim Jehova Nyasaye ne ngʼatno ma dende chwer mondo opwodhe.\n16. “ ‘Ka ngʼat madichwo kothe mar nyodo owuok, nyaka olwokre, kendo nobed mogak nyaka odhiambo.\n17. Nanga kata pien moro amora ma koth nyodono dilwarie nyaka luok gi pi, kendo nobed mogak nyaka odhiambo.\n18. Ka ngʼat ma dichwo obedoe achiel gi dhako mi kodhi mar nyodo owuok e diergi, nyaka giduto giluokre, kendo ginibed mogak nyaka odhiambo.\n19. “ ‘Ka dhako ni e kindene mar neno malo, to dhakono nobed mogak nyaka otiek ndalo abiriyo, kendo ngʼato angʼata momule nobed mogak nyaka odhiambo.\n20. “ ‘Gimoro amora manonindie e kinde moneno malo nobed mogak, kendo gimoro amora manobedie nobed mogak.\n21. Ngʼato angʼata momulo kitandane nyaka luok lepe, kendo olwokre, kendo en bende nobed mogak nyaka odhiambo.\n22. Ngʼato angʼata manomul gima obetie, nyaka luok lepe, kendo olwokre, en bende nobed mogak nyaka odhiambo.\n23. Kata bed ni en kitanda, kata bed ni en gima nyocha obete, to ngʼato angʼata manomul gigi, en bende nobed mogak nyaka odhiambo.\n24. “ ‘Dichwo moro amora mane obet e achiel gi dhakono e kinde moneno malo nobed mogak kuom ndalo abiriyo, kendo nyaka kitanda monindoe bende nobed mogak.\n25. “ ‘Ka dhako chwer ndalo mogwarore e kinde ma ok one malo, kata ka ochwer mokadho ndalo ma ojanene malo, to enobed mogak kuom ndalo duto ma pod ochwerieno mana machalre kaka ndalone monenoe malo.\n26. Kitanda moro amora moninde e ndalo ma pod oneno malo nobed mogak mana kaka kitanda monindoe mapile kendo gimoro amora mobetie nobed mogak mana machal gi kinde monenoe malo.\n27. Ngʼato angʼata momulo gigi nobed mogak, kendo nyaka olwok lepe kendo olwokre, kendo nobed mogak nyaka odhiambo.\n28. “ ‘Ka dhakono osepwodhore kuom chwerneno, to nyaka okwan ndalo abiriyo, eka koro obiro bedo maler.\n29. Kochopo odiechiengʼ mar aboro to okaw akuch odugla ariyo kata nyithi akuru ariyo, kendo okelne jadolo e dho Hemb Romo.\n30. Jadolo biro kawo akuru achiel otimgo misango mar golo richo to machielo to otimgo misango miwangʼo pep. Kamano jadolo biro pwodho dhakono e nyim Jehova Nyasaye kuom gakne kaluwore gi dende machwerno.\n31. “ ‘Nyaka usiem jo-Israel kuom gik mamiyo ji bedo mogak, mondo kik gidwany kar dakna maler manie kindgi, manyalo kelonegi tho ka gigak.’ ”\n32. Magi e chike momako dichwo ma dende chwer kata mobet mogak nikech wuok mar nyote,\n33. kata dhako manie kindeno mar neno malo kaachiel gi dichwo kata dhako machwer kod dichwo moriwore gi dhako mogak.\nTim jo-Lawi 16:1-34\n1. Jehova Nyasaye nowuoyo gi Musa bangʼ tho yawuot Harun ariyo ka gibiro e nyim Jehova Nyasaye.\n2. Jehova Nyasaye nowacho ne Musa niya, “Nyis Harun owadu ni kik thor donjo e Kama Ler Moloyo manie nyim Sandug Muma miluongo ni kar ngʼwono, nono to enotho, nikech afwenyora gi e bor polo manie ewi raum.\n3. “Ma e kaka Harun nodonj e Kama Ler Moloyo: Enokaw nyarwath mar misango mar golo richo kod im mar misango miwangʼo pep.\n4. Nyaka orwak kandhone mopwodhi mar dolo miluongo ni tunik gi sati maiye, bangʼe to otwe okanda kendo otwe kilemba e wiye. Magi gin lep dolo; kuom mano nyaka olwokre kapod orwakogi.\n5. Koa kuom oganda jo-Israel nyaka okaw nywogi ariyo kaka misango mar golo richo kod im mar misango miwangʼo pep.\n6. “Harun nochiw rwath mondo otimgo misango mar golo richone owuon kopwodhorego kaachiel gi joode.\n7. Eka enokaw diek ariyo kendo ochiwgi e nyim Jehova Nyasaye e dho Hemb Romo.\n8. Harun nogo ombulu e kind diek ariyogo, kendo diel achiel biro bedo mar Jehova Nyasaye to machielo nobed mar bungu.\n9. Harun nokaw diel ma ombulu oyiero kaka mar Jehova Nyasaye, kendo otimgo misango mar golo richo.\n10. To diel ma ombulu oyiero kaka diend bungu nyaka kel kangima e nyim Jehova Nyasaye mondo ti godo kaka gir pwodhruok kiweye odhi e pap kaka diend bungu.\n11. “Harun nyaka chiw rwath mondo otimgo misango mar golo richone owuon kopwodhorego kaachiel gi joode, kendo noyangʼ rwadhno mondo obed kaka misango mar golo richone owuon.\n12. Enokaw tap mach moketie mach mogol e kendo mar misango manie nyim Jehova Nyasaye kaachiel gi ubani mangʼwe ngʼar madirom lwedo ariyo, kendo nokelgi kama ogengʼ gi pasia.\n13. Eka nool ubani mangʼwe ngʼarno e majno e nyim Jehova Nyasaye kendo ich ubanino oim raum mar Sandug Rapar mondo kik otho.\n14. Enokaw remb rwadhno kendo okir gi lith lwete e bath raum mar misango koma ochomo yo wuok chiengʼ kendo okir remono nyadibiriyo gi lith lwete e nyim raum mar misango.\n15. “Nyaka oyangʼ diel mitimogo misango mar golo richo ni oganda jo-Israel, mi noter rembe ei kama ogengʼ gi pasia, kendo nokir remono ewi raum mar misango, kendo e nyim raumno bende, mana kaka nokiro remb rwadh-cha.\n16. Mano e kaka nopwodh Kama Ler Moloyo nikech timbe mogak kod ngʼanyo mar oganda jo-Israel, bed ni gisetimo richo moro mora. Mano bende e kaka nopwodhi Hemb Romo manie diergi kuom timbegi mogak.\n17. Ok oyiene ngʼato angʼata bedo ei Hemb Romo chakre e kinde ma Harun odonjo ei Kama Ler Moloyo kopwodhore owuon, kopwodho joode, kopwodho nyithind Israel duto, nyaka sa ma owuokie, kosetieko tij pwodhruok duto.\n18. “Bangʼ tieko magi to nowuogi oko mar kendo mar misango manie nyim Jehova Nyasaye, kendo nopwodh kendono. Enokaw remb rwath moko gi remb diel moko, kendo mienogi e tunge kendo duto mar misango.\n19. Enokir remo moko gi lith lwete nyadibiriyo e kendo mar misango kendo nopwodhe e timbe mogak mag jo-Israel mi nobed maler.\n20. “Bangʼe ka Harun osetieko pwodho Kama Ler Moloyo gi Hemb Romo kod kendo mar misango, to nokel diel mangima.\n21. Harun noket lwetene duto ewi diendno mangima, kohulo richo kod ngʼanyo mar jo-Israel, tiende ni richogi duto kendo enowe richogo duto ewi diendno. Eka enomiye ngʼatno moseyier ne tijno mondo okaw diendno oter e pap.\n22. Diendno notingʼ kuome owuon richo mar jo-Israel nyaka kar kende kendo ngʼatno nyaka gony diendno kosechopo e thim kuno.\n23. “Eka Harun nodonj ei Hemb Romo, kendo nolony lepe mag katana mane orwako e kinde mane odonjo e Kama Ler Moloyo kendo enowegi mana kanyo.\n24. Bangʼe nolwokre gi pi e kama ler mar lemo kendo norwak lepe mag dolo, eka enochiw misango miwangʼo pep mondo otimgo pwodhruok ni en owuon kod oganda jo-Israel duto.\n25. Bangʼ mano nowangʼ boche chiayo motimgo misango mar golo richo e kendo mar misango.\n26. “To ngʼat matero diend bungu e pap nyaka luok lepe kendo olwokre; eka bangʼe to onyalo donjo ei kambi.\n27. Rwath gi diel mane otimgo misengini mag golo richo, kendo ma rembgi noseter ei Kama Ler Moloyo mar pwodho richo, nyaka gol ring-gi gi piendegi kod wen mag-gi oko mar kambi, mondo owangʼ-gi pep.\n28. Ngʼatno ma owangʼogi nyaka luok lepe kendo olwokre, bangʼe to onyalo donjo e kambi.\n29. “Koro chik momakou nyaka chiengʼ ema: E odiechiengʼ mar apar mar dwe mar abiriyo higa ka higa, un nyithind Israel, kaachiel gi jopinje mamoko modak kodu, nyaka ubed gilamo mar tweyo chiemo kendo kik uti tich moro amora,\n30. nikech ma en odiechiengʼ manotimnue pwodhruok mondo ubed maler, eka unubed maler kuom richou duto e nyim Jehova Nyasaye.\n31. Odiechiengno en Sabato mowal manyaka ubedie gi yweyo, kulemo kendo utweyo chiemo. Mano en chik momakou nyaka chiengʼ.\n32. Jadolo mowir kendo mowal moketi kar wuon mare ema notimnu pwodhruokni, kendo nyaka orwak lep dolo mag katana maber,\n33. kendo enopwodhi Kama Ler Moloyo kaachiel gi Hemb Romo kod kendo mar misango, eka enopwodh jodolo kaachiel gi oganda jo-Israel.\n34. “Koro chik momakou nyaka chiengʼ ema: Pwodhruok kuom richo duto mag jo-Israel nyaka tim dichiel e higa.” Kendo notim kamano mana kaka Jehova Nyasaye nochiko Musa.\n6. Aluoko lwetena kanyisogo ni aonge ketho, kendo aluoro kendoni mar misango, yaye Jehova Nyasaye,\n7. ka alando pakni gi dwol maduongʼ, kendo anyiso timbeni duto miwuoro.\n8. Ahero hekalu kama idakie, yaye Jehova Nyasaye, kama duongʼni nitie.\n9. Kik ikaw chunya kaachiel gi joricho, kik ikaw ngimana kod joma ohero chwero remo,\n10. joma lwetegi otingʼo chenro maricho ma lwetegi ma korachwich asoya opongʼo.\n11. An to ngimana onge ketho; yie iwara kendo ikecha.\n12. Tiendena onyono kama opie; e chokruok mangʼongo abiro pako Jehova Nyasaye.\n8. Ngʼat mariek e chunye rwako chike, to ngʼat mofuwo ma wachne ngʼeny dhi e kethruok.\n1. Kendo Yesu nochako puonjo e dho nam. To oganda maduongʼ nochokore molwore omiyo nodonjo ei yie mi obetie ka ji duto to ochungʼ oko e dho nam.\n2. Yesu nopuonjogi gik mangʼeny e yor ngeche. E puonjnego nowacho niya,\n3. “Winjauru! Japur moro nodhi chwoyo kodhi,\n4. kane oyudo ochwoyo, kodhi moko nolwar e dir yo, mi winy nobiro mochamogi duto.\n5. Kodhi moko nolwar kuonde motimo lwendni, ma lowo operoree mine gitwi piyo piyo, nikech lowo ne thany thany.\n6. To ka chiengʼ nowuok, chamgo nowangʼ, kendo nikech ne gionge tiendegi, ne gitwo.\n7. Kodhi moko nolwar e kind kudho, to ka kudhogo nodongo, ne githungʼo chamgo mi gimonogi nyak.\n8. To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham. Neginyago cham, moko nyadi piero adek, moko nyadi piero auchiel, kendo moko nyadi mia achiel.”\n9. Bangʼe Yesu nomedo wacho niya, “Ngʼat man-gi it mar winjo wach mondo owinji.”\n10. Kane odongʼ kende, jopuonjrene apar gariyo gi jomoko mane ni bute nopenje tiend ngechego.\n11. Nowachonigi niya, “Un osemiu rieko mar ngʼeyo tiend gik mopondo mag pinyruoth Nyasaye. To joma moko, to iwuoyogo gi ngeche\n12. mondo mi, “ ‘gisik ka gingʼicho to ok ginine gimoro, kendo gisik ka giwinjo weche miwacho to wach ok nodonjnegi; nimar dipo ka gilokore mi owenegi richogi!’ ”\n13. Yesu nomedo loso kodgi kowachonegi niya, “Ere kaka ok unyal winjo tiend ngeroni? Ka kamano to bende ubiro winjo tiend ngero moro amora?\n14. Japur chwoyo kodhi ma en Wach.\n15. Jomoko chalo gi kodhi molwar e dir yo, kama ichwoyoe Wach. E sa nogo ma jogi owinjoe Wach to Satan biro mi magi Wach ma giwinjono.\n16. Jomoko to chalo mana kaka kodhi mochwo kuonde motimo lwanda. Gin giwinjo Wach kendo girwake sano gi mor.\n17. To nikech gionge tiendegi Wach ok bedi eigi amingʼa. Ka chandruok kata sand obiro nigi nikech Wach Nyasaye to gipodho piyo piyo nono.\n18. Moko chalo kaka kodhi molwar e kind kudho.\n19. To achien parruok kuom ngima mar pinyni gi wuond ma mwandu kelo kaachiel gi gombo mag pinyni ma gigombogo gik mathoth, thungʼo Wach mamone nyak.\n20. Moko to chal mana gi kodhi mochuo e lowo maber, giwinjo Wach mi girwaki. Kendo ginyak maber mana ka kodhi manyak nyadi piero adek, nyadi piero auchiel, nyaka nyadi mia achiel.”


2 Ruodhi 5:10\nElisha ne ooro jatichne mondo odhi okone niya, “Dhiyo, inyumri e aoro Jordan nyadibiriyo, to dendi biro chango kendo ibiro pwodhori.”\nRapar mar Chik 5:12\nRituru chiengʼ Sabato kendo ukete obed maler, kaka Jehova Nyasaye ma Nyasachu osechikou.\nEka Yesu nowachonegi niya, “An e makati mar ngima. Ngʼama obiro ira kech ok noka, kendo ngʼama oyie kuoma riyo ok nolo ngangʼ.\nKane oyudo gichiemo, Yesu nokawo makati kendo bangʼ goyo erokamano, nongʼinge momiyo jopuonjrene, kowacho niya, “Kawuru, chamuru; ma en ringra.”\n“Nyaka gipedh mesa manie Nyim Nyasaye gi kitamba marambulu, bangʼe giket sende e wiye, gi dise kod bakunde, gi njage mar chiwo misango miolo piny; bende gine ni makati man kanyo seche duto kik rum.\n Lworuru dala maduongʼno dichiel ka un gi giu mag lweny kendo timuru ma kuom ndalo auchiel. Beduru gi jodolo abiriyo motingʼo turumbete molos gi tunge imbe e nyim Sandug Muma. E odiechiengʼ mar abiriyo, lworuru dala maduongʼno nyadibiriyo, ka jodolo goyo turumbetego.\n Kuom mano chwech polo gi piny norumo gi gik mane ni eigi duto ka moro ka moro oket kare. E odiechiengʼ mar abiriyo Nyasaye nosetieko tichne mane osebedo ka otimo; omiyo odiechiengʼ mar abiriyo noyweyo kuom tijene duto. Kendo Nyasaye nogwedho odiechiengʼ mar abiriyo mi owale obedo maler, nimar odiechiengno ema noyweyoe bangʼ tieko duto.\n Kendo Nyasaye nowacho niya, “Ma e ranyisi mar singruok ma atimo e kinda kodi kod gik mangima duto maun-go nyaka tiengʼ mabiro. Aseketo lihudu mara e boche polo, kendo obiro bedo ranyisi mar singruok e kinda kod piny. E kinde moro amora ma amiyo piny odudo kendo lihudu ochungʼ e boche polo, anapar singruok e kinda kodi kaachiel gi gik mangima duto, tiengʼ ka tiengʼ. Pi ok nochak oketh gik mangima duto. E kinde moro amora ma lihudu nochungʼ e boche polo, ananene kendo napar singruok mosiko e kind Nyasaye kod gik mangima duto manie piny kaka kitgi obet.”


Jo-Hibrania 4 | Muma e Intanet | New World Translation (1984)\nLit mar tamruok donjo e yueyo mar Nyasaye (1-10)\nJip mondo wadonj e yueyo mar Nyasaye (11-13)\nWach Nyasaye ngima (12)\nYesu e jadolo maduong’ (14-16)\n4 Kuom mano, nikech singo mar donjo e yueyone pod dhi nyime, wabeduru motang’ dipo ka ng’ato kuomu ochweyo ma ok oyudo singono. 2 Nimar wan bende oseyalnwa wach maber mana kaka ne otimnegi; to wach ma ne giwinjono ok nokonyogi nikech ne ok gibedo gi yie ma chal gi mar joma notimo kaka ne owachnegi. 3 Nimar wan ma wasenyiso ni wan gi yie, wasedonjo e yueyono mana kaka nosewacho niya: “Omiyo, ne akuong’ora ka an gi mirima ni, ‘Ok ginidonj ngang’ e yueyona,’” kata obedo ni tijene noserumo nyaka a chakruok mar piny. 4 Nikech nitie kamoro ei Ndiko mosewuoyoe e wi odiechieng’no mar abiriyo kama: “Eka Nyasaye noyueyo kuom tijene duto e odiechieng’ mar abiriyo,” 5 owacho bende kanyo niya: “Ok ginidonj ngang’ e yueyona.” 6 Kuom mano, nikech koro yueyono pod dhi nyime mondo jomoko odonjie, kendo nikech joma ne okwong yalnegi wach maber ne ok odonjo e yueyono nikech ne gichayo chik, 7 ne ochako oyango odiechieng’ moro machielo kendo kuom wacho bang’ ndalo mang’eny e zaburi mar Daudi ni, “Kawuononi”; mana kaka osewach malo ni, “Kawuononi, ka uwinjo dwonde, kik umi chunyu obed matek.” 8 Nimar ka dine bed ni Joshua notayogi nyaka kamoro mar yueyo, Nyasaye dine ok owacho kendo ni nitiere odiechieng’ machielo. 9 Omiyo, pod odong’ yueyo mar sabato ne oganda mar Nyasaye. 10 Nimar ng’at mosedonjo e yueyo mar Nyasaye, jalno oseyueyo bende kuom weyo tijene owuon, mana kaka Nyasaye bende ne oyueyo kuom tijene owuon. 11 Kuom mano, watimuru kar nyalowa duto mondo wadonj e yueyono, mondo kik ng’ato lwar e tim achielno mar chayo chik. 12 Nimar wach Nyasaye ngima kendo en gi teko ma tiyo, obith moloyo ligangla ma dhoge ariyo, kendo onyalo chwowo ng’ato mi opog kata mana kaka onenore gi oko kod kaka chunye ma iye chal, kopogo bende fuonde gi ondhudho, kendo en gi nyalo mar fwenyo paro kod dwaro mag chuny ng’ato. 13 Kendo onge kata mana chuech moro amora ma opondo ma wang’e ok nyal neno, to gik moko duto ni duk kendo ni e lela e nyim wang’ jalno ma wanadwokne wach e bura. 14 Kuom mano, nikech wan gi jadolo maduong’ mosekalo mi odonjo e polo, ma en Yesu Wuod Nyasaye, wasikuru ka wahulo wachne ayanga. 15 Nimar jadolo maduong’ ma wan-go, ok en jadolo ma ok nyal kechowa kuom nyawowa, to en jadolo ma osetem e yore duto mana kaka wan, to ne osiko ma onge richo. 16 Omiyo, wadhiuru e nyim kom-loch mar ng’wono mogundho mar Nyasaye ka wan gi chir mar wuoyo, mondo okechwa kendo wayud ng’wonone mogundho ma konyowa e kinde mowinjore.


1 Korintho 14 - Holy Bible [Luo Bible 2020] - (1Kor 14)\nLuwuru hera, kendo dwaruru mondo ubed gi mich mag chuny, to moloyo beduru johul wach.\nTo ngʼat ma hulo wach, wuoyo gi ji mondo ogergi, ojiwgi kendo oduog chunygi.\nNgʼat ma wuoyo gi dhok mayoreyore gerore kende owuon, to ngʼat ma hulo wach moa kuom Nyasaye gero kanisa.\nDaher mondo uwuo gi dhok mayoreyore uduto, to moloyo mano, ni mondo uhul wach. Ngʼat ma hulo wach duongʼ moloyo ngʼat ma wuoyo gi dhok mayoreyore makmana ka nitie ngʼat manyalo loko tiend wach modhumono, mondo kanisni duto oyud konyruok.\nKoro, jowetena, uparo ni ka abiro iru mi awuoyonu gi dhok mayoreyore, en konyruok mane ma duyudi, ka ok akelonu fweny moro kata ngʼeyo, kata wach mihulo kata puonj?\nKata mana gik maonge ngima kuomgi, kaka asili, kata nyatiti, to dingʼe ywakgi nadi ka ok ipogo dwondgi?\nTo bende, ka turumbete ok ogo gi dwol mongʼere, ngʼama diikre ni lweny?\nChal kamano kuomu un bende. Ka ok ukonyoru gi weche maliw ma ji duto winjo, to ngʼama biro ngʼeyo tiend gima uwacho? Wecheu biro lal nono mana ka yamo!\nOngʼere ni nitiere dhok mopogore opogore e piny, to onge kata achiel kuomgi maonge gi tiendgi.\nTo ka ok apogo dwond ngʼato, to achalone jamwa, kendo en bende ochalona jamwa.\nEmomiyo un bende kaka udwaro mondo ubed gi mich mag Roho, temuru matek moloyo mondo unwangʼ mich mago magero kanisa.\nKuom mano, ngʼat ma wuoyo gi dhok moro amora ma ji kia, olem mondo obed gi nyalo mar loko tiend gik mowacho.\nNikech ka alamo gi dhok mayoreyore, to chunya ema alamogo, to pacha ok ti.\nTo koro kara atim angʼo? Abiro lamo gi chunya, to bende abiro lamo gi pacha, abiro wer gi chunya, to bende abiro wer gi pacha.\nKa upako Nyasaye gi chunyu, to ere kaka ngʼato manie dieru ma ok winji dhougo digo niya, “Amin” bangʼ erokamano mugoyo, ka okia gima uwacho?\nNyalo bet ni igoyo erokamano maber chuth, to ngʼat machielo ok gerre.\nAdwokone Nyasaye erokamano nikech awuoyo gi dhok mayoreyore moloyo un duto,\nto ka an e kind kanisa, to daher wacho weche kata abich kende gi dhok ma ji duto winjo mondo apuonj moloyo weche alufu apar gi dhok mayoreyore ma ji ok winji.\nJowetena, kik ubed nyithindo e pachu, to chaluru nyithindo mayom mana kuom gima rach kende, to e pachu beduru jomadongo.\nOndiki e kitap chik niya, “Anakonyra gi joma wacho dhok mayoreyore kendo gi dho joma welo, abiro wuoyo gi jogi to kata kamano ok giniwinja, Jehova Nyasaye ema wacho kamano.”\nKuom mano, mich mar wuoyo gi dhok mayoreyore en ranyisi miywayogo joma pok oyie, to ok joma oseyie. Mich mar hulo wach to en mar joma oseyie ok joma pok oyie.\nTo ka ngʼat ma ok oyie, kata ngʼat moro ma ok winj tiend gik miwacho odonjo e chokruoku, to oyudo ka ji duto hulo wach, weche mowinjo nyalo loye gi bura, mi olokre,\nkendo paro malingʼ-lingʼ mopondo e chunye elore e lela, mi opodh auma kolamo Nyasaye, kowacho niya, “Adier, Nyasaye ni kodu!”\nJowetena, koro wanyalo wacho angʼo? Ka un e chokruok mar lemo, to yudore ni ngʼat moro nigi wer, to ngʼat machielo nigi puonj, to moro nigi fweny, to machielo dwaro wuoyo gi dhok mayoreyore kata loko tiend wach miwachono. To gigi duto nyaka tim e yo mochanore magero kanisa.\nKa nitie joma wuoyo gi dhok mayoreyore, to ji ariyo kata adek ka ngʼeny kende ema mondo owuo, to mana e yo mochanore maber, ka moro ka moro wuoyo bangʼ wadgi, kendo ngʼato nyaka lok tiend weche ma giwachogo.\nTo kaonge ngʼato manyalo loko tiend wechego, to ngʼat ma wuoyo gi dhok mayoreyore mondo olingʼ e kanisa, to owuo mana e chunye owuon kende gi Nyasaye.\nJoma hulo wach kik bed mokalo ji ariyo kata adek, kendo ka giwuoyo, to ji mamoko onon mos ka bende weche magiwacho owinjore.\nTo ka ngʼato moro manie chokruokno omi wach moro mopondo mondo owachi, ngʼat mane oyudo dhi nyime gi wuoyo nyaka lingʼ mondi, eka owuo.\nNikech un duto unyalo hulo wach, ka ngʼato ka ngʼato koro bangʼ nyawadgi, mondo ji duto oyud puonj kod jip.\nRoho mar janabi niginyalo mar gengʼo wach ma odwaro wacho,\nnikech Nyasaye ok en Nyasach koko, to en Nyasach kwe. To mana kaka timore ei kanisa mar jomaler,\njomamon onego olingʼ e kanisa. Ok oyienigi wuoyo, nyaka giwinj puonj mana ka gilingʼ kaka chik wacho.\nKa gidwaro mondo olernigi tiend wach moro, to gipenj chwogi giwegi dala, nikech en wichkuot ka dhako wuoyo e kanisa.\nKoro kuparo ni un ema ne wach Nyasaye ochakore kuomu? Koso ugalo ni un kendu ema wach osechoponu?\nKa ngʼato okawore ni en jahul wach kata ni en gi mich mar Roho, to nyaka oyie ni wach mandikonuni en chik Ruoth.\nKa ngʼato ok orwako puonjnani, to en bende ok norwake.\nKuom mano, jowetena, gomburu bedo johul wach, to kik utam ji wuoyo gi dhok mayoreyore.


YEESUS OPOR ELIWA Jon 1\nBobiaŋ Biŋe Jonji quraŋgaya.\nJonji iŋoyoŋunde tina Bobiaŋ Biŋe yoo totogo so quraŋgaya, iŋoyoŋunde iŋi miga, “Kiŋariŋ Yesu maŋineji manjoko eteya.” (19.26) Jonji manjoko maŋyaunde buŋo oi yameŋ keku miega. Jonji Bobiaŋ Biŋe yo oi ŋiŋigoji buŋo iŋi mane mukunimiŋ ore (20.31) quraŋgaya, “Yesu Kristo iŋo moreŋ ŋi akoŋ so goyayoŋ, fofori Anuture Made eru Munaŋqoqo Rauine fukega. Ŋoŋo oi manesiŋ garu oo gogo sanaŋine bofukenimiŋ.” Yesuji ronekoŋ Mamainere bembeŋgo goku buŋo miine goya. (1.1) Oŋu goku moreŋ ŋi fukeru usuŋ suŋsuŋine eru mamaneine oi soi mosi qoqowirie baku oiji yaduya. Oi yaduru qorumande fuŋne mitaniŋgame goineji maŋyaŋuŋ bokiriebi goineji jibu qoqomuku ebuŋ.\nYesuji iŋi fukega, miya: Munaŋqoqo Rauine (4.26), gogore uqo godu (6.35), Sombuŋ kae paibere biŋe (8.23), Anutu tatariine tomiri (8.58), morende tatama (9.5), mendi (10.7), lama siŋaŋ fiine (10.11), Anuture Made (10.36), Ofoŋ eru Qaqaji (13.13), komegone papakarere Rau eru gogo sanaŋinere Rau (11.25), kadi foriine, buŋo foriine eru gogo sanaŋine (14.6), wain yo foriine (15.1), quraŋ qoruine fuŋfuŋgaine eru tatariine A eru Z (Bara 1.8), Fuŋfuŋgaine eru Tatariine (Bara 1.17) eru oŋu oŋu.\nYesuji kiŋariŋpuine fofori manji jojoko eyareru goya, kajeqouŋ buŋo tatariineji (Gaŋ 13-17) oi poretiŋ bataniŋgaga. Buŋo oi aŋiineke. Komegone pakereru Pita basanaŋ gaiŋ ore iŋi weu teya: “Noŋ manji jojoko enarege me mata? Oŋu fukege, oŋu ogopune maŋgo eyare.”\nBuk yoore mobe qoruine 6 oi iŋi:\nBuŋo fuŋfuŋgaine 1.1-18\nJon Mitimeso ŋi eru kiŋariŋpuine fuŋfuŋgaine 1.19-51\nYesuji tumoqoqo gio baya 2.1–12.50\nTatariineo Jerusalem wareru goku komeya 13.1–19.42\nGboreru pakereru ogopuine fuke yareya 20.1-31\nGalili wareru kiŋariŋpuine fuke yareya 21.1-25\n1 Fuŋfuŋgaineo ronere ronekoŋgo mibuŋo goya. Iŋoji gogore fuŋne kitiŋgaku miku pakereru goya. Buŋo miine iŋoji Anuture keririŋgo go pakereya eru iŋoyoŋe Ofoŋ Anutu akoŋ fukega. 2 Mibuŋo iŋoji fuŋfuŋgaineo Anuture keririŋgo goya. 3 Iŋore keririŋgo goku bapi gako ya sosowo fukeya. Ya mo so bapi gana, oi so fukena. 4 Mi buŋo iŋoji gogore fuŋqodu fukega. Iŋore gogo sanaŋine oiji ŋiŋigo bataniŋ yabeme ŋoneru go pakerebuŋ. 5 Tatamaineji qisiri maŋgo fureegayoŋ, qisirigo gobuŋ, yoŋoji tatamainere fuŋne oi so mane taniŋgaru go wapebuŋ. Oŋu.\n6-7 Anutuji ŋiŋigo sosowo tatamaine manesiŋ ganimiŋ ore maneru kiŋaŋ ŋi tinaine Jon soreme fukeya. Fukeru wareru tatamainere fuŋne barariŋga yareru kitiŋgaku miku goya. 8 Jon iŋoyoŋe tatama oi so fukeru goyayoŋ, iŋoji tatamainere fuŋne oi kitiŋgaku miku goya. 9 Tatama foriine yobu iŋoji ŋiŋigo kae so bataniŋ nobeega, iŋoji moreŋgo fukeiŋgo eya.\n10 Iŋoji fuŋfuŋgaineo moreŋine moreŋine ore yareyaine sosowo oi maŋgo eyareko fukebuŋ. Fukebi iŋoyoŋe botuyaŋuŋgo go wapeyayoŋ, moreŋ ŋiŋigoji jibu oi so mane muku teru mo gobuŋ. 11 Oŋu koŋkoŋ gokabi iŋoyoŋunde kae pigo wareme kufufuŋpuineji taki yabeme keta eru ŋadi gabuŋ. 12 Oŋu ebuŋyoŋ, uri yoŋo keporeru tinabiŋeine maneru manesiŋ gabuŋ, iŋoji sosowo yoŋore kadi bataniŋgame iŋi fukeya: Iŋoyoŋe maŋgo eku usuŋ yareme fufuke gariine fukeru Anuture odumadepu fukebuŋ. 13 Anuture maŋ aŋiji maŋgo eyareko fukebuŋ. Moreŋ ŋiji aŋiine boyoberu ŋonuŋineke buŋo kipeme kua eru made roko fukega, yoŋoji mosi oŋuine oiji Anuture odumadepu so fukebuŋ. Oŋu.\n14 Mi buŋoine iŋoji ŋi saki fuineke fukeru botunoŋuŋgo roware eru goya. Oŋu goko kuririine piku ŋoneru gobeŋ. Mamaineji Madeine moakoŋ iŋore kuririine sosowo ruaru mumuineo keteme fuŋine mo goga, iŋoji ore so touŋmoririineji maŋine puseko kuririquraŋineke fukeru damaŋ so buŋo foriine yobu miku goya.\n15 Jonji ŋi ore fuŋine kitiŋgaku iŋi oŋgaku miku goya, “Nonji more buŋo miku goboŋ, iŋoji oi fukega. Iŋi miku goboŋ: Nonde ŋadio ŋi mo wareiŋ, nonji so fukebe iŋoji ronekoŋ goya. Ore eru iŋore tinabiŋeji noŋ nadureru ropekiine fukega.” Jon Mitimeso ŋiji oŋu miku goya.\n16 Yauŋmoririineji ŋi ore maŋine puseko kuririineke goya, iŋoji ore so mifia noreru goya. Mifiaine oi damaŋine damaŋine keseme sosowo niŋore paio ropeko gobeŋ. 17 Mosesji Kadi buŋonoŋuŋ maŋgo eteko fukeyayoŋ, Yesu Kristoji buŋo foriine barariŋga noreru Anuture yauŋmoriri maŋgo eteko totogo fukeya. 18 Moreŋ ŋi moji Anutu damaŋ mogo so ŋoneya. Madeine moakonji Mamainere beufuŋgo go waperu goya, iŋoji moreŋgo wakiru fuŋneine nodume manebeŋ. Oŋu.* Mat 3.1; Mak 1.4; Luk 3.1-2\n19 Juda minebobo yoŋo soriŋ gio siŋaŋ eru boji sorinde kiŋaŋqoqo goine Jerusalem sitione sore yabebi Jondeo warebuŋ. Wareru weu teru mibuŋ, “Go wamo ŋi fukege? Fuŋnego uruŋu?” Oŋu mikabi fuŋneine yaduru yajiya.\n20 Fuŋine so mugayayoŋ, totogo iŋi mifukeya, “Nonji Munaŋqoqo Rauine Kristo so fukego.”\n21 Oŋu mifukeme yameŋ keku weu tebuŋ, “Go ŋi mo fukege? Go Elaija fukege me mata?” Weu tebi “Mata!” miya. “Go kajeqouŋ ŋi mo fukege me mata?” Oŋu weukabi “Oŋu mata!” bokirieya.\n22 Bokirieme weu tebuŋ, “Go mo fukege? Sore nobebi waregobeneŋ, yoŋo uruŋu bokirieru yajinobeŋ? Go gakere fuŋnego uruŋu mitaniŋgamiŋ?”\n23 Weubi iŋi yajiya,\n24 Ŋi sore yabebi Jondeo warebuŋ, yoŋo Farisi (Kadi buŋore yameŋyameŋ) ŋi fukebuŋ. 25 Yoŋoji moke iŋi miku weu tebuŋ, “Go Munaŋqoqo Rauine Kristo so fukege eru Elaija me kajeqouŋ ŋi yoŋoreone mo so fukege, ore go wamore ŋiŋigo miti meso rau yareege?”\n26 Weu tebi iŋi bokirie yareya, “Nonji obu omaineji rau ŋareegoyoŋ, ŋi mo ŋoŋo so mane mukugobi, iŋoji yoo botuŋaŋuŋgo dimaga. 27 Ŋi mo nonde ŋadio wareiŋgo miku goboŋ, iŋoji oi fukega. Iŋoji wareru noŋ nadureru sogunene fukeru goiŋ ore nonji iŋore bembeŋgo raru kopu kekereine ruberu kufu komoŋinere nigiŋ pirueiŋgo embimbiŋgabemiŋ.” 28 Jonji Jordan obu mobeineo kae tinaine Betani oo goku ŋiŋigo miti meso rau yareru goya. Ya oi oo fukeya. Oŋu.* Dut 18.15, 18; Mal 4.5 Ais 40.3\n29 Oi fukeme kae fureme Jonji Yesu taitai wareko ŋoneru miya, “Ŋoneniŋ, ŋi oi Anuture lama made. Iŋoji moreŋine moreŋine noŋunde agiburaŋ keririkeko posikekimiŋ. 30 Nonji more buŋo miku goboŋ, iŋoji oi fukega. Iŋi miku goboŋ: Nonde ŋadio ŋi mo wareiŋ, nonji so fukebe iŋoji ronekoŋ go wapeya. Ore eru iŋore tinabiŋeji noŋ nadureru ropekiine fukega. 31 Nonji oi rone so mane mukuboŋyoŋ, Anutuji fuŋine Israel ŋiŋigo niŋo barariŋga noreme manekimiŋgo manega. Oi maneru noŋ sore nume wareru miti meso rau ŋareego.”\n32 Jonji oŋu miku munaŋ moge oŋuine dimaku kitiŋgaku iŋi yajiya, “Moro Tiriineji Sombuŋgone wakiru kabu webo oŋuine iŋore qoruo waki keru ŋeko ŋoneboŋ. 33 Nonji oi rone so mane mukuru goboŋyoŋ, moji ŋiŋigo miti meso rau yarebemiŋ ore sore nuya, iŋoji iŋi najiya, ‘Moro Tiriineji more qorugo waki keru ŋeko ŋonemiŋ, iŋoji Moro Tiriine ŋiŋigo maŋyaŋuŋgo ruaku oiji miti rau yareiŋ.’ 34 Nonji oi ŋoneboŋ ore eru fuŋine iŋi kitiŋgaku migo, ‘Iŋoji Anuture Made fukega.’ ” Oŋu.\n35 Oŋu yajime kae ubu eme Jonji moke obu qaŋaŋineo oo akoŋ rako kiŋariŋpuine yoŋoreone yoyoka iŋoke moko dimabuŋ. 36 Dimabi Yesuji oo yadureru raya, oi poretiŋ piku bibitatara eku miya, “Ŋi oi ŋoneni. Iŋoji Anuture lama made fukega.”\n37 Oŋu miko kiŋariŋ yoyoka yokoji buŋo oi maneru Yesure ŋadio rabu. 38 Rabire Yesuji kerisieru ŋadiineo warebu, yoko ŋone yaperu iŋi weu yateya, “Ŋoko wamo baaru waregobire?” Oŋu maneru kerisieru ojibu, “Sogunenokuŋ, go pi uro peku goge?” (Juda yoŋoji ‘Sogunenoŋuŋ’ buŋo oi qaqajire miegobi.)\n39 Oŋu ojibire bokirieya, “Ŋoko wareru ŋoneni!” Oŋu bokirieme wegi jiriŋine kerisieme 4 kilok oŋu fukeya. Wegi jiriŋine kerisieme oo moko raru pi uro peku goya, oi ŋonebuŋ. Oi ŋoneru oo iŋoke gogu kae ubueiŋ eko bokeru warebu.\n40 Jonji buŋo miko kiŋariŋ yoyoka maneru Yesure ŋadio rabu, yokoreone more tina Andru, kakainere tina Saimon Pita. 41 Andru iŋoji rone kakaine Saimon bofukeru iŋi ojime maneya, “Niko Munaŋqoqo Rauine bofukegobere.” Munaŋqoqo Rauine oi Grik buŋoo Kristo. 42 Oŋu miku kakaine roru Yesureo rabu. Rabire Yesuji Saimon poretiŋ piku bibitatara eku miya, “Go Saimon, Jonde made fukegeyoŋ, nonji tinago Sifas mibe peiŋ.” * Sifas oi Grik buŋoo Pita, noŋunde buŋoo ko koyagaŋ. Oŋu.\n43 Kae fureme Yesuji Galili prowinsgo raiŋgo raru kadio ŋi tinaine Filip bofukeru iŋi ojiya, “Go noŋ boyobe nuru ware!” 44 Filipji Andru eru Pita yokoke kaeyaŋuŋ moakoŋ. Taoŋyaŋuŋ tinaine Betsaida.\n45 Filipji ŋi tinaine Natanael bofukeru iŋi ojiya, “Mosesji ŋi more ore Kadi buŋoo quraŋgame kajeqouŋ yoŋoji jikigaru quraŋgabi pega, niŋo ŋi oi bofukegobeneŋ. Ŋi oi tinaine Yesu, mamainere tina Josef, kaeine tinaine Nazaret.”\n46 Natanaelji oi maneru waragaru miya, “O Nazaret! Oi kae qandaine. Oŋuineo ya fiine mo fukeiŋ ore so mata.” Oŋu miko Filipji ojiya, “Go wareru gake ŋone muku!”\n47 Oŋu ojime maneru Yesureo wareru wapeko ŋoneru iŋore buŋo iŋi miya, “Ŋoneniŋ! Ŋi yo iŋoji Israel ŋi foriine fukega. Maŋineo kiko ikoine tomiri.”\n48 Oŋu miko Natanaelji weu teru miya, “Go uruŋuneji noŋ mane muku nuge?” Oŋu miko Yesuji bokirieru ojiya, “Go fig yo† Fig oi qoru oŋuine. Oi gioyaŋuŋgo saribi koruŋ aŋiineke fukeme damaŋ kokoine nogu gogobi. mumuineo ŋende ŋone tari guboŋ. Rone ŋone tari gube Filipji ore ŋadiineo ŋone guru oŋga gareya.”\n49 Oŋu ojime Natanaelji bokirieru ojiya, “O Sogunene, go fofori Anuture Made fukege. Go Israel niŋore ŋi Ofoŋ goge.”\n50 Oŋu miko maneru Yesuji bokirieru ojiya, “Noŋ rone iŋi migo, ‘Go fig mumuineo ŋende ŋone guba.’ Oŋu mifukego ore manesiŋ nuge. Anuture usuŋ yo ŋoneru manege, oi ya mendaine fukega. Foriine yasogo oi jiki ŋoneru maneru gomiŋ.”\n51 Oŋu ojiru jikigaru ojiya, “Nonji buŋo foriine yobu mo iŋi mibe mane: Jiki nonde kiŋariŋpu fukebi qohoŋ yadube pororo iiru iŋi ŋonenimiŋ: Sombuŋ mendiji aŋgame Anuture mimerereŋpuji fukeru Sombuŋ eru morende Ŋi Foriineo rope waki ebi ŋone yabenimiŋ.” Oŋu.* Jen 28.12\n*1:18: Mat 3.1; Mak 1.4; Luk 3.1-2\n*1:28: Dut 18.15, 18; Mal 4.5 Ais 40.3\n*1:42: Sifas oi Grik buŋoo Pita, noŋunde buŋoo ko koyagaŋ.\n†1:48: Fig oi qoru oŋuine. Oi gioyaŋuŋgo saribi koruŋ aŋiineke fukeme damaŋ kokoine nogu gogobi.\n*1:51: Jen 28.12


Mathayo 1 - Holy Bible [Luo Bible 2020] - (Mat 1)\nMa e kaka anywola mar Yesu Kristo ma wuod Daudi kendo wuod Ibrahim chalo:\nIbrahim ne en wuon Isaka, Isaka ne en wuon Jakobo, to Jakobo ne en wuon Juda gi owetene.\nJuda ne en wuon Perez gi Zera, ma min-gi ne en Tamar, Perez ne en wuon Hezron, Hezron ne en wuon Ram,\nto Ram ne en wuon Aminadab. Aminadab ne en wuon Nashon, Nashon ne en wuon Salmon,\nSalmon ne en wuon Boaz, ma min-gi ne en Rahab. Boaz ne en wuon Obed ma min-gi ne en Ruth, Obed ne en wuon Jesse,\nto Jesse ne en wuon Ruoth Daudi. Daudi ne en wuon Solomon, ma min-gi, kane pok Daudi okawe, ne en chi Uria,\nSolomon ne en wuon Rehoboam, Rehoboam ne en wuon Abija, to Abija ne en wuon Asa.\nAsa ne en wuon Jehoshafat, Jehoshafat ne en wuon Jehoram, Jehoram ne en wuon Uzia,\nto Uzia ne en wuon Jotham, Jotham ne en wuon Ahaz, Ahaz ne en wuon Hezekia,\nto Hezekia ne en wuon Manase. Manase ne en wuon Amon, Amon ne en wuon Josia,\nkendo Josia ne en wuon Jekonia gi owetene, e kinde mag twech e piny Babulon.\nBangʼ twech e Babulon: Jekonia ne en wuon Shealtiel, Shealtiel ne en wuon Zerubabel,\nZerubabel ne en wuon Abihud, to Abihud ne en wuon Eliakim. Eliakim ne en wuon Azor,\nAzor ne en wuon Zadok, Zadok ne en wuon Akim, to Akim ne en wuon Eliud.\nEliud ne en wuon Eleazar, Eleazar ne en wuon Mathan, Mathan ne en wuon Jakobo,\nto Jakobo ne en wuon Josef mane chwor Maria mane onywolo Yesu, miluongo ni Kristo.\nKamano tienge duto mane nitie chakre Ibrahim nyaka Daudi ne gin apar gangʼwen; to chakre Daudi nyaka ndalo twech e Babulon ne tienge apar gangʼwen kendo chakre ndalo twech nyaka kinde mag Kristo bende ne tienge apar gangʼwen.\nKama e kaka nywol mar Yesu Kristo notimore: Noyudo min mare ma Maria osesingi ne Josef mondo okende, to kane pok gibedo kaachiel, noyude ka en gi ich kuom Roho Maler.\nNikech Josef chwore ne en ngʼat makare, kendo ne ok odwar ni okuod wiye e nyim ji, omiyo nochano e pache mar weye ma lingʼ-lingʼ.\nTo bangʼ paro mar timo kamano, Malaika mar Ruoth nofwenyorene e lek mowachone niya, “Josef wuod Daudi, kik iluor dhi gi Maria dala kaka chiegi, nikech gima otingʼo e iye owuok kuom Roho Maler.\nObiro nywolo wuowi, kendo nyaka imiye nying ni Yesu, nikech obiro waro joge kogolo e richo.”\nMagi duto notimore mondo ochop gima ne Ruoth owacho gi dho janabi niya,\n“Nyako ngili biro mako ich minywol wuowi, mi nigiluonge ni Imanuel” (tiende ni, “Nyasaye ni kodwa”).\nKane Josef ochiewo gokinyi, notimo gima malaika mar Ruoth nochike mondo otim, kendo nokawo Maria odhigo dala mobedo chiege.\nTo ne ok oriwore kode nyaka bangʼ kane osenywolo nyathi ma wuowi kendo nomiye nying ni Yesu.