Luk 9 | `YUW | STEP | Oro, Yesuho youp amnani 12 inong yuna ebung. Ehuya yuho owi amnadec dogu boyömo dong yanyanthon gesö orin obukoc foro ihono ihono dongyu orokoc orokochon gesö imogoc.\n1 Oro, Yesuho youp amnani 12 inong yuna ebung. Ehuya yuho owi amnadec dogu boyömo dong yanyanthon gesö orin obukoc foro ihono ihono dongyu orokoc orokochon gesö imogoc. 2 Tongga yu inoin madec Kopotorochon toborucnohon fatmata owi amnadec yong fandat inoc inocha orin owi amna dongyu orokoc orokocha inong mudoc. 3 Tongo yu youphon yong fasun fasun mata ingoroc inogoc, “Son uyaphon yapmu manomano au fogitninga. Woi uyaphon kandönghu o yochu o nacnohu o mönenghu yapmu ihorocno fogitninga. O tec tohomumuc soni wömai tungutnigon fogiarut. 4 O son böcsa au woce ongkuya böc morömpho sonthon idit böc au kamuyai son böc wocingon itmuya böc au mongurac toninga. Muno son wocingon idtongga son böcsa wo imu faangoc.\n5 “Oro son böcsa auhon onguya böc morömpho oröc matong kamuyai wömai sonu yu me imongo guroc tong fönfön orung sonidecma fororop tongyu muuya böcsa wo imu fauna ongonung. Ihoroc tuya böc morömpho kiap wo angga kombinahing, ‘Ayöö, non toroc kiap wontucmuno tong imogomonmaha tang yo.’” 6 Yesuho youp mata ihoroc inongga youp amnani inong muuna yu böcsa wohon wohon itongmuya fatmata ogepma owi amna yong fandat inong tonggung orin obukocnima dongyu orokogung.\nHeröt yu Yesuha ‘numa sinom’ yongo kombigoc\n(Matyu 14:1+2; Mak 6:14-16)\n7 Oro, Galili provinshon gavman amna moröma king Heröt, yu Yesuho youp togocma worochon fatno kombigocmaha soroc yongga kombic kombic youp morö togoc. Amna auho wömai yongidung, ‘Kopotorocho Jön kumkumonma tun idonggoc yo’. 8 O auho wömai yongidung, ‘Yong tuctuc amna Elaiya yu öngkung nimogoc yo.’ Oro auho yogung, ‘Kopotorochon yong tuctuc amna osuc itongidungma yudecma tungu auho omocdecma wekongga bonip nonidec itongeyac.’ 9 Oro owi amnaho ihoroc yong tonguya Herötho mata wo kombiun gorong gorong yuna yogoc, “Noc urop Jönthon bangaro magot. Worocha amna ngo yu numa sinom? Yu youpno foro au sinom tuna owi amnaho yuya kombihat.” Herötho ihoroc yongga Yesu acacha toup kombigoc.\n(Matyu 14:13-21; Mak 6:30-44; Jön 6:1-13)\n10 Oro Yesuhon youp amnani yu youpno tu bödeuna ibaru fauna Yesuot engmuya youp togungmahon fatno inogung. Inongbödeuya Yesuho ‘nonigon itna’ yongo yu yangauna owi amna dongyu fauya böcsa au mano Betsaida woce onggung 11 mahong owi amna koböcmaho Yesu sa woce itacno kombingga yu tanda ehuya yangga Yesuho yu Kopotorochon toborucnohon fatmata fandat inogoc. Tongo owi amna obukocnima dongyun orokogung.\n12 Yesu ihoroc tongga idina dobocsisi sepho urop ibaruna youp amnani 12 yu engmuya inogung, “Sa ngocinu wömai amna au maididang. Worocha goc muyu owi amna ngo inong muya yu böcsa woce woce ongmuya nacno nongga dubarut.” 13 Youp amnaniho ihoroc inuya Yesuho yogoc, “Ihoroc muno, son sonibut nacno yangga tongfat yearut.” Inuna yuho yogung, “Non nacno sowarango obukema orin söng yai nacno worocgon itnimpac. Worochoi oro, gocho yia nontho ongga owi amna ambarachon nacno wöngga fepnam.” 14 Sa wocin wömai amna 5,000 ihorocho idung.\nOro ihoroc yuya Yesuho youp amnani inogoc, “Son owi amna wo soworeuya fuc tongga 50hon toroc dingno dingno idarut.” 15 Inuna youp amnaniho owi amna worochon torocgon fuc tuya ambaracho omoc idung. 16 Omoc idiya Yesu urop nacno sowarango obukema orin söng yai woroc fogitmuna momdec foringmun uuna Kopotoroc ecec inongo nacno uboda youp amnani imuna yuho silip tongga owi amna imong tonggung. 17 Woroc tuya ambaracho nongga modibo foc tongga idung. Tuya youp amnani nacno nong docno feng suran tuya dumbu 12 ihoroc oheuya foc togung.\n18 Bongono auho Yesu yu inogon dönac yongo idoc. Youp amnani yuhogon wömai yuot idung. Tuna Yesuho yu inong ac tongo yogoc, “Owi amnaho nocha tingting yongidang, noc numa yo.” 19 Ihoroc inuna yuho yogung, “Auho wömai gocha yongidang, ‘gocu Jön yamuc gung imocimoc amna’. O auho wömai yongidang, ‘gocu Elaiya’. O auho wömai gocha yongidang, ‘Kopotorochon yong tuctuc amna osuc idungma yudecma tungu au omocdecma wekongga itongeyac.’ Owi amnaho gocha ihoroc yongidang.” 20 Ihoroc yuya Yesuho wönggon inong ac tongo yogoc, “Owi amna wömai ihoroc yongidang mahong sonu nocha tingting kombiang? Noc numa yo?” Ihoroc inuna Pitaho ingoroc inogoc, “Gocu Duic, Kopotoroc Itonggong Morömo yuhon Manano.”\n21 Pitaho ihoroc yuna Yesuho ‘mata wo owi amna au inoninga’ yongo ‘muno sinom’ yongga ingoroc inogoc, 22 “Amnahon Manano yu muyu focfoc foro ihono ihono kombiangoc. Tuna Israel nanohon amna dugohu o öret socsoc böchon amna dugohu o nongoru gendic fandat fandat amnahu yu ambaracho me imongga wuya omengoc. Omong fauna sep bongono anfi idina yu wönggon omocdecma wekongga idongungoc. Kopotorocho yong torop ihoroc woroc yongo singdegoc,” Yesuho yong tuctucno ihoroc inogoc.\n23 Tongo yu wönggon mata sakaun fiuna yogoc, “Amna auho noc nanantha kombinggai yu muyu inoin ibibo youn fat tongmuna bongono bongono ep goröcno sumbotmuna noc narun. 24 Kombiarut, amna auho inoin itonggongno guroc ngocin sogit akep toctocha tontacanu wömai yu itonggong koing tun muuna gorong ongontac. Wohong amna auho guroc ngorochon itonggongno ‘nocha’ yongo imun faantacma yu wömai itonggong koing aun feangoc. 25 Oro amna au yu gurochon möneng yoctec manomano ambarac inoha fogida feng suran tunai wömai yapmu worocho itonggong koing sogit sogitha tingting sinom tongfat yeun? Muno sinom, kiap ihorocnoho wömai yu matongfat yeic. Amna worocho wömai gorong ongungoc.\n26 “Kombiarut, amna auho nochahu o noc mata yogotmahu worocha yangam fap tuyai wömai mit Amnahon Manano wönggon ehangocan bongono wocin yu amna worocha ihorocgon yangam fap tongga me imangoc. Yu ehangocma woi inoin yaguno morömadec orin Fanohon yaguno gesöbaracma o ihorocgon sum yaruhon yaguno gesöbaracma worocot mitimni sinom ehangoc. 27 Nocho boinno sinom kantiwa, amna au ngocin idangma yu abe mami idiya Kopotorochon toborucno ehuna anahing,” Yesu yu mata ihoroc yogoc.\n(Matyu 17:1-9; Mak 9:2-10)\n28 Oro Yesuho mata woroc yongbödeuna sep youp toctoc bongono 8thun idina Yesuho Pita, Jön Jems yu yangauna dönac yocyocha sa urongo au woce ögung. 29 Yu wocin öngmuya dönac yongo idiya Yesuhon yangamo mongura tongga kiapmo foro au idoc. O tec tohomunmucno worocho föc narap tongga idoc. 30 Woroc tongga idina amna yai Möse orin Elaiya yu ihorocgon mitimoni sinom engkungga Yesuot mata yogung. Yu wömai Yesuho Yerusalem woce sa guroc ngoroc imun faangocma worochon matano yogung.\n32 Oro Pitaot nucnin yaimaot yu daro mep tuna dupdupha kombigung mahong yu wekongga yagungmai Yesu orin amna yai yu yaguno gesönobarac möngga idina wocin idung. 33 Tuna amna yai yu urop Yesu imun fatfatha tunya Pitaho Yesu inogoc, “Moröma, non ngocin ogepma sinom idamonmaha nontho ngocin tac böc anfi tona. Auma wömai gochon, auma wömai Mösehon, o auma wömai Elaiya-hon.” Pitaho mata wo yogocma worochon forono wömai makombigoc. 34 Pitaho mata wo abe yongga idina mom auho engmuna yu tombuna botogung. 35 Tuna duc mata au mom tumocma ingoroc yogoc, “Ngoi nakain Manana. Nocho yu ‘nakain youp toun’ yongo soworegot. Sonu yuhon mata kombingga sumboditnung.” 36 Mata woroc yongbödeuna wönggon Yesu inohogon idina agung. Oro Yesuhon youp amnani yu kiap öngkubocma worochon fatno amna au bongono wocin mainogung. Oipmon wömai fatno wo yong tonggung.\nYesuho dogu boyömo au managumbocdecma taruna onggoc\n37 Oro sa isuna Yesuot youp amnaniot yu sa urongo wo imu fauna ohongidiya owi amna koböcma sinompho yu yau fedung. 38 Yau feuya yuho bonipnodec amna tunguho Yesu dönac inongo ingoroc mambodoc, “Fandat fandat amna goc engmina nochon manana ahi. Yui nochon manana tungu sinom. 39 Dogu wontucmuno auho yuho irodin ohongitac. Ohuna mananaho yong yaingo kudat konoc konoc toup tongo irubo föhöcnoho öngo dugodec foc tongitac. Toroc kiap worocho wömai yu karupgon maimun faditac. Muno sinom, dogu wontucmuno worocho manana tun obukocno sinom tongitac. 40 Ihoroc tongo idina nocho youp amnayai ‘dogu wontucmuno woroc tararut’ yongo dönac inogot mahong yu tu matogoc,” amna worocho Yesu dönac ihoroc inogoc.\n41 Tuna Yesuho yu inong fato yogoc, “Mayain, son owi amna torop gendöngni, son kombing tobic tobic soni maec. Nocu urop sa ubarago sonot itmaina önggöngyi soni sumboditat mahong sonthon kombing tobic tobic soni abe maitkamoc,” ihoroc yogoc. Tongo mit wabkarachon fano inogoc, “Manama yangat tepi.” 42 Ihoroc inuna managumboc Yesuot onggonga kombigoc mahong dogu boyömpho yu toup tongi tepi tong imuna gurodec möngga konoc konoc toup tongga kudatno koing sogung. Ihoroc tuna Yesuho dogu wontucmuno woroc inong fauna onguna managumboc wo orokogoc. Orokuna Yesuho wabkarac wo fano imogoc. 43 Tuna owi amnaho Kopotorochon gesö inobarac wo angmuya soroc yongga nanga fatfat morö togung.\nOro owi amna yu Yesuho manomano kiap inobarac sinom togocma worocha mata koböc yongo idiya Yesuho youp amnani ingoroc inogoc, 44 “Nocho mata au kanoya son onggim ogepma siarut: Guroc amnaho wömai Amnahon Mananoha me imongmuya ayamphon oburodec tohong yunahing.” 45 Yesuho youp amnani ihoroc inogoc mahong mata worochon foro wömai öp idina youp amnaniho kombing tangtang matogung. Kombing tangtang matongga yu Yesu inong ac toctocha botongga öpgon idung.\nNumaho wömai mom midim sabarac sadec amna moröma engoc?\n46 Oro oipmonu Yesuhon youp amnani yu ‘numaho mit moröma sinom engoc’ yongo mataho emoc togung. 47 Ihoroc yongga idiya yangga Yesuho yuhon irot kombic kombicnohon foro yang tangtang tongga managumboc obugu au sogida tehuna ino tan idoc. 48 Woce idina Yesuho youp amnani inogoc, “Amna auho nocha kombingga managumboc obugu ngorochon toroc yu tong ogep tong imontacma yu wömai noc tong ogep tong namontac. O nocgon muno yu ihorocgon Nandöngna yu tong ogep tong imontac. Yu worocho noc nanong muuna ebot. O amna au bonip sonidec madango sinom itacma yu worocho son ambarac kanggirada moröma sinom entac.”\n49 Oro Jöntho Yesu ingoroc inogoc, “Amna moröma, non amna au anaya yuho gochon mayadec dogu wontucmuno owi amnadec dong yandoc. Wohong yu nonthon toropdecma muno. Worocha non yuhon youpnoha bongbong sicsicha togomon.” 50 Jöntho ihoroc yuna Yesuho yogoc, “Kombiarut, amna auho son ayam maticma yui oröcsoni. Worocha son amna worochon youpha bongbong sininga.”\nSamaria nano yu Yesu ayam tong imogung\n51 Oro Kopotorocho Yesu sogida momdec tönggongon bongono urop eng fom togoc. Worocha tongga Yesuho ‘Yerusalem ongowa’ yongo kombingdegoc. 52 Tongo yu youp amnani au manomano tong arangarang toctocha inong muuna yu osuc fat imongga ongga Samaria nanohon böcsa au woce ongkungga Yesuhon manomano tong arangarang toctocha togung 53 mahong muno woi, böc morömpho agungmai Yesuho Yerusalem onggonga togoc. Worochatongga yu Yesu ayam tong imongo yu yangada böcnon tonggonga ‘muno’ yogung.\n54 Youp amna yai Jems orin Jön yui Samaria nanohon toroc kiap wontucmuno wo angga Yesu inong ac tongga yogomoroc, “Moröma gocho kombiya wömai notho mom mambot inong yodaya ep aranggumpho ohuna torop ngo obukodarut.” 55 Ihoroc inogomoroc mahong Yesuho yuhon mataha kombiuna angit maidina inong fadoc. 56 Tuna yu böcsa auhon woce onggung.\nYesuho ino tan tonggongon toroc kiapha yogoc\n57 Oro Yesuot youp amnaniot yu uyapdec ongga idiya amna auho Yesuot engmuna inogoc, “Goc sa nahenne ongungorocma, nocu gocgon gan sogit tongungot.” 58 Ihoroc yuna Yesuho inogoc, “Arap yu yingonoha kombingidang o yup yu ihorocgon yingono idimang mahong Amnahon Manano yuhon dupdup abam wömai maec.” 59 Yesuho ihoroc yongga wönggon amna au inogoc, “Goc engga noc nari.” Ihoroc inogoc mahong amna worocho yogoc, “Amna moröma, goc kombing namia noc ongga nandöngna oring singdengga mit wömai ehangot.” 60 Ihoroc inuna Yesuho inogoc, “Goc kombingbanac tirocha. Amna omimaho wömai nucni omima wo oring fiarut. Wohong gocu ongga Kopotorochon toborucnohon fatmata owi amnadec yong fandahi.”\n61 Oro Yesuho wönggon amna au inogoc, ‘Goc noc nari’. Ihoroc inuna amna worocho mata iban imongo yogoc, “Moröma noc goc gan tonggonga kombihat mahong goc kombing namia nocho ongga toropnai inongdengga mit wömai ehangot.” 62 Ihoroc yuna Yesuho yogoc, “Amna au stia sogitmuna metec foringitacma yu wömai nongnongo mangic. Muno, yui kandoc ongontac. Amna ihorocnoma wömai Kopotorochon toborucnohon youp toctochon toroc muno.” Yesuho ino tan tonggongon mata ihoroc yogoc.


Ezekiel 32 - Holy Bible [Luo Bible 2020] - (Eze 32)\nChiengʼ mokwongo mar dwe mar apar gariyo, e higa mar apar gariyo, wach Jehova Nyasaye nobirona kawacho niya:\n“Wuod dhano, chwog wend ywak ni Farao ruodh Misri, kendo wachne ni: “ ‘Ichalo ka sibuor e kind ogendini, ichalo gi thuol malich mantie e chuny nembe madongo, ka imuomo aoreni ka ithacho pi gi tiendeni, kendo ka iduwo pige mag aore magi.\n“ ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “ ‘Abiro konyora gi oganda mar ji mangʼeny, mi abol gogo mara kuomi, kendo gibiro maki gi gogono ma ok inyal bwodho.\nAbiro diri oko e lowo kendo abiro boli e dier pap malach. Abiro chiko winy duto manie kor polo mondo onur kuomi, kendo le mager duto mag piny biro chami mi giyiengʼ.\nAnadhur ringri modongʼ motop ewi gode kendo apongʼo holni gi chokeni.\nAbiro budo lowo gi rembi mamol koa ewi gode, kendo holni biro pongʼ gi ringri.\nChiengʼ ma anatieki mi aum kor polo to sulwe ok norieny; kendo wangʼ chiengʼ gi boche polo ok nobedie bende dwe ok norieny.\nLer duto marieny e polo anami lokreni mudho; anakel mudho mondo oum pinyi, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.\nAbiro miyo chuny ji mangʼeny chandre, chiengʼ ma anakel kethruokni e dier ogendini, kendo e dier pinje mapok ingʼeyo.\nAbiro miyo ji mangʼeny dhogi moki ka gineni, kendo ruodhigi luoro nomaki, nikech en chiengʼ ma nomonjgie. E odiechiengʼ ma inipodhie, moro ka moro kuomgi notetni, seche duto ka giparo ni gin bende gibiro tho.\n“ ‘Nikech ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “ ‘Ligangla mar ruodh Babulon biro lwar kuomi.\nAbiro miyo ogandani podhi e dho ligangla mag joma roteke; gin joma ger maonge joma ipimogo e piny ngima. Gibiro tieko sunga mar Misri kendo ogandane duto ibiro tieko.\nAbiro nego kweth mag dhogi duto kamoro amora ma gimodhoe, bangʼe pi ok nochak odure nikech dhano kata jamni ma diduwe nobed maonge.\nBangʼe anami pigene chak dok maler kendo anami aorene mol mayom, maonge gima gengʼe. Jehova Nyasaye Manyalo Gik Moko Duto osewacho.’\nKa aketho piny Misri mi olokore thim, kendo anego gik moko duto modak kuno, bende anego ji duto modak kuno, eka giningʼe ni An e Jehova Nyasaye.\n“Ma e wend ywak ma gibiro dengonego. Nyi ogendini biro dengo ka were; gibiro were ka giywago kode Misri gi ogandane duto, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”\nE higa mar apar gariyo, tarik apar gachiel mar dwe, wach Jehova Nyasaye nobirona kama:\n“Wuod dhano, ywag jo-Misri ma oganda maduongʼ, kendo iwitgi e piny joma otho kendo gibed kuno gi ogendini mamoko maroteke.\nPenj-gi ni, ‘Uparo ni oheru moloyo joma moko? Dhiuru e bur mondo un bende uriwru gi jogo mane osetho chon.’\nGibiro podho e dier joma onegi gi ligangla. Oseik ligangla ni lweny mondo mi otieke gi ogandane duto.\nThuondi maroteke biro nyiso jo-Misri gi jogo mane konyogi ni, ‘Gisebiro piny ei bur kendo koro giriere piny gi joma ne ok ongʼeyo Nyasaye, ma gin joma ne onegi gi ligangla.’\n“Asuria ni kanyo gi jolwenje duto, kolwore gi liete mag joma osenego duto, ma gin ji duto moseneg gi ligangla.\nLieteni ni e buche matut duto kendo jolweny mage onindo piny kolworo liende. Ji duto mane osebedo ka bwogo ji e piny joma ngima osenegi, kendo koro oseneg-gi gi ligangla.\n“Elam ni kuno, kaachiel gi ogandane duto kolworo liende. Giduto oseneg-gi, kendo gisepodho e dho ligangla. Ji duto mane osebedo ka bwogo ji e piny joma ngima osedhi piny ei lowo ka ok otergi nyangu. Wichkuot koro omakogi kaachiel gi joma ridore kochomo bur matut.\nOselosne kar nindo e kind joma onegi, ka ogandane duto olworo liende. Gin duto ok otergi nyangu, kendo ligangla onegogi. Nikech mbi margi noselandore e piny joma ngima, gin bende koro wigi okuot kaachiel gi joma ridore kochomo bur matut; osepielgi kaachiel gi joma ne osenegi.\n“Meshek gi Tubal bende ni kuno, kaachiel gi ogandagi duto kolworo lietegi. Gin duto ok otergi nyangu, kendo ligangla osenegogi, nikech ne gichando ji e piny joma ngima.\nDonge koro giriere piny e dier jokedo mamoko ma ok oter nyangu mosepodho, ma osedhi e bur kaachiel gi gigegi mag lweny, kendo makoro osepiel wiyegi e liganglagi? Kum mar richogi koro omako nyaka chokegi, kata obedo ni mbi mag jolwenygi ne olandore e piny joma ngima duto.\n“To in bende, Farao, ibiro turi mi irieri piny kaachiel gi joma ok oter nyangu, kendo gi joma ligangla onego.\n“Edom ni kuno, kaachiel gi ruodhi mage kod yawuot ruodhi mage. Kata obedo ni gin gi teko mangʼeny, to koro opielgi kaachiel gi joma ligangla onego. Opielgi piny gi joma ok oter nyangu, giriere piny e dier joma ridore kochomo bur matut.\n“Yawuot ruodhi duto modak yo nyandwat kaachiel gi jo-Sidon duto bende ni kuno. Gin bende giselal gi joma onegi ka wigi okuot, kata obedo ni negigoyo ji gi kihondko kuom tekogi mangʼeny. Koro giriere piny ka ok otergi nyangu, kaachiel gi joma ligangla onego, kendo wigi okuot kaachiel gi joma ridore kochomo bur matut.\n“Farao owuon, kaachiel gi jolwenje duto biro nenogi kendo chunye nodwogi koneno ogandane duto mane onegi gi ligangla, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.\nKata obedo ni ne ayiene mondo obwog piny joma ngima, to Farao gi joge duto biro riere piny e bur kaachiel gi joma ok oter nyangu, gi jogo duto ma onegi gi ligangla, Jehova Nyasaye Manyalo Gik Moko Duto owacho.”


Nyiso Maler Kaka Ndiko Tiyo | Somo kod Puonjo\nKet Chunyi Kuom Somo kod Puonjo\nSOM E Abbey Abkhaz Abua Abui Acholi Afrikaans Ahanta Aja Akha Albanian Altai Alur Amharic Angolan Sign Language Arabic Armenian Armenian (Ma Imbo) Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Bete Biak Bicol Bislama Bissau Guinean Creole Bolivian Bulgarian Cakchiquel Cambodian Carib Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Cuban Sign Language Czech Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Bolivian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Czech Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Faransa Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Indonesian Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Paraguayan Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Portuguese Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma South African Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Swedish Dhok mar Ranyisi ma Taiwanese Dhok mar Ranyisi ma Venezuelan Dhok mar Ranyisi ma Zimbabwe Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Ewe Ewondo Fang Fante Faransa Faroese Fijian Finnish Fon Frafra Ga Galician Garifuna Georgian German Ghomálá’ Gitonga Gokana Greek Greenlandik Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Hunsrik Iban Ibanag Ibanda Icelandic Idoma Igbo Igede Iloko Indian Sign Language Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Kosraean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lingala Lithuanian Lolo Lomwe Lovari Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Madagascar Sign Language Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Medumba Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Mozambican Sign Language Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Ngiemboon Nias Niuean Norwegian Nsenga Nsenga (Mozambique) Nyaneka Nyungwe Nzema Obolo Odia Okpe Oromo Ossetian Otetela Otomi Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Punjabi (Shahmukhi) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Romania) Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Réunion Creole Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yemba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nSOMO NAMBA 6\nNyiso Maler Kaka Ndiko Tiyo\nGIMA INYALO TIMO: Kik isom asoma ndiko kae to idhi e wach machielo. Ne ni jowinjo oneno maler tudruok mantie e kind ndiko misomo kod wach midwaro jiwo.\nKAKA INYALO TIMO MANO:\nNg’e weche moting’o puonj madongo. Bang’ somo ndiko, wach weche moko ma yudore e ndikono ma jiwo puonj maduong’ miwuoye. Inyalo timo mano kuom nwoyo wechego, kata penjo jowinjo penjo mabiro konyogi fwenyo wechego e ndiko.\nKa itiyo gi weche mamoko e wacho gima ndiko wuoye, ne ni jowinjo pod nyalo tudo wach maduong’ miwuoye kod gima nie ndiko.\nJiw wach miwuoye. Ka nisewacho ne jowinjo gimomiyo isomo ndiko moro, nyisgi maler kaka weche mojiw e ndikono otudore gi gimomiyo isome.\nSama ilero ndiko moro, we Muma koyawore. Mani konyo jowinjo mondo otud weche miwacho kod ndiko ma ia somo.\nNyis e yo mayot kaka ndiko tiyo. Kik iwach weche mang’eny ma ok ochuno. King’eyo gima jowinjo ong’eyo e wi wach miwuoye, mano biro konyi fwenyo weche monego ijiw mondo puonj owinjre maler kendo ging’e kaka ginyalo tiyo gi puonjno.\nVIDIO MAG KET CHUNYI KUOM SOMO KOD PUONJO\nAng’o minyalo timo sama isomo ndiko kod bang’ somo ndiko mondo ikony jowinjoni one maler gimomiyo isomo ndikono?\nSomo kod Puonjo—Nyiso Maler Kaka Ndiko Tiyo\nSOMO NAMBA 1 Weche Michakogo Wuoyo\nSOMO NAMBA 2 Wuoyo e Yor Mbaka\nSOMO NAMBA 3 Tiyo gi Penjo\nSOMO NAMBA 4 Iko Pach Jowinjo ne Ndiko\nSOMO NAMBA 5 Somo e Yo Maber\nSOMO NAMBA 6 Nyiso Maler Kaka Ndiko Tiyo\nSOMO NAMBA 7 Weche Monon Adimba Kendo Madier\nSOMO NAMBA 8 Tiyo gi Ranyisi Machiwo Puonj\nSOMO NAMBA 9 Tiyo gi Gige Puonjo Minyalo Ne\nSOMO NAMBA 10 Loko Dwol\nSOMO NAMBA 11 Wuoyo gi Ilo\nSOMO NAMBA 12 Wuoyo e Yo Mang’won\nSOMO NAMBA 13 Nyiso Maler Kaka Puonj Tiyo\nSOMO NAMBA 14 Keto Puonj Madongo Onere Ayanga\nSOMO NAMBA 15 Wuoyo e Yo Manyiso ni In Gadier\nSOMO NAMBA 16 Wacho Weche Majiwo Ji\nSOMO NAMBA 17 Tiyo gi Weche Mayot Winjo\nSOMO NAMBA 18 Weche Mapuonjo Jowinjo\nSOMO NAMBA 19 Tim Kinda Mondo Ichop e Chuny Ji\nSOMO NAMBA 20 Weche Mitiekogo\nNdik Dongruok Misetimo\nText Yore mag golo buge mag digital Ket Chunyi Kuom Somo kod Puonjo


Fweny 18 - Holy Bible [Luo Bible 2015] - (Fwe 18)\nBang’ wechego naneno malaika machielo kalor a e polo. Ne en gi teko maduong’, kendo ler mare ne menyo piny.\nNokok matek niya, “Yaye! Babulon dala maduong’ osepodho! Osepodho! Osedoko kar dak mar jochiende kendo odoko gunda ma chuny duto mochido odakie, kaachiel gi winy duto ma ok ler kendo makuero.\nMano osetimore nikech ogendini duto osemadho divai makech mag terruokne. Ruodhi mag piny oseterore kode, kendo joohala mag piny bende osedoko jomwandu nikech ohala ma ngimane mamalo osekelonigi.”\nEka ne achako awinjo dwol machielo moa e polo kawacho niya, “Un joga, auru kuom dalano, mondo kik uriwru e richone, kendo kik unwang’ masichene,\nnikech richone osebiwore mochopo nyaka e polo, kendo Nyasaye koro oseparo timbene mamonogo.\nTimneuru kaka osetimo! Medneuru nyadiriyo kuom gik ma osetimo! Kikombe mane omiyo jomoko omadho, ema mondo uolne nyadiriyo!\nMiyeuru sand kod ywagruok moromore mana gi duong’ mane omiyore owuon kodak e ngima mamalo! Owacho e chunye niya, ‘An Ruoth, kendo ok nane gima dimi aywag ngang’.’\nMano omiyo masichene chieng’ moro nopoye chieng’ achiel. Masichego gin tho gi ywagruok kod kech, kendo nowang’e pep gi mach, nimar Ruoth Nyasaye moseng’adone bura nigi teko maduong’!”\nTo ruodhi mag piny moseterore kode, kendo mosedak kode e ngimane mamalo noywage kasedo kod nyinge, kaneno ich mach mawang’e kadhuolore.\nGinichung’ gi kuma bor, ka kihondko omakogi nikech sandruok moyudo, kendo giniwach niya, “Yaye! Mano kaka dala maduong’ neno malit! Yaye! In Babulon, dala man gi teko, osetieki mana e sa achiel kende!”\nJohala mag piny bende noywage kadengo, nikech onge ng’at ma koro nochak ong’iew mwandugi, ma gin:\nDhahabu gi fedha gi kite ma nengogi tek gi lulu gi nanga maber gi nanga maratiglo kod nanga mareprep gi nanga makwar gi yien duto madum tik mamit, gi gik moko duto molos gi lak liech, kod molos gi yien ma nengogi tek, kod molos gi mula, kod molos gi nyinyo, kendo molos gi kite mabeyo,\nkod gik moko kaka dalasini gi gik mang’ue ng’ar, gi uvumba, gi mor wir madum tik mamit, gi ubani, kod divai gi mo kod mogo mayom gi ngano kod rombe gi dhok kod farese gi geche lweny, gi joma otue wasumbini, kod ngima mag ji.\nJohala nowach ni dala Babulon niya, “Gik mabeyo duto ma yande iketo e chunyi oserumo! Adier, gik mapakni gi gik malombo wang’ oselal nono. Ok nichak ibed kodgi ng’ang’!”\nJohala mane odoko momew nikech ne giloko ohala e dalano, nochung’ gi kuma bor, ka kihondko omakogi nikech sandruokne. Giniywagi ka giwacho niya,\n“Yaye! Mano gima lit manade ma osetimore ni dala maduong’ni! Ne orwakore gi nanga maber, gi maratiglo gi makwar, kendo nolichore gi dhahabu gi kite ma nengogi tek kod lulu.\nYaye! Mano kaka oseketh mwandune duto mana kuom sa achiel kende!” To ji duto ma weg yiedhi gi jokwang’ gi jonam kod ji duto maloko ohala e nam ne ochung’ gi kuma bor.\nKane gineno ich mach mawang’o Babulon ne giywak ka gikok niya, “Onge dala moro maduong mosebedoe machal gi dalani!”\nNe gibuko wigi buru ka giywak kendo gidengo niya, “Yaye! Mano gima lit manade mosetimore ni dala maduong’ni! En dala ma ji duto mane nigi yiedhi odokoe joma omew nikech mwandune mathoth. To osekethe mana kuom sa achiel kende, mi odoko gunda!\n“To in polo, gone siboi nikech osekethe. Un jo-Nyasaye gi joote kod jonabi, beduru mamor, nimar Nyasaye osekume kuom gima notimonu!\n“Eka malaika maratego noting’o kidi machalo gi pong’ maduong’, mi obolo e nam, kowacho niya, “Mano e kaka dala maduong’ mar Babulon nobol piny, mi ok nochak onene kendo ngang’!\nDwond joma goyo thum gi jower gi joma goyo asili gi joma goyo tung’ ok nochak owinj kuomi ngang’. Bende jotich matiyo tich moro amora ok nochak oyudi kuomi ngang’, kata dwond pong’ marego bende ok nowinji kuomi kendo.\nBabulon ne okum kamano nikech remb jonabi gi remb jo-Nyasaye gi remb ji duto mane osenegi e piny, ne oyud kuome.


African Storybook - Okwal Nyithindho\nOwino Ogot and Athieno Gertrude\nMere paran Orudi gi an wamaro kiwaya neno piny, aka waŋeyo ger mawan maber swa. Paka wawok ka fonjirok, wa wotho ka walyesa kwoŋ kama wano waya iye ndelo no.\nWayere to waŋado gi iyabar cegin gi i tyendi gari macon. Kada oyido ba Orudi ogwoko wan ni wakir waluwo kenyo. I hongo macek, waneno nyicwo mabor m'oruko kabut macol wotho mothmoth yo ŋey wan.\nTo wa cako woth mothmoth ye ni aka wanen jal ago. Obedo jal ma abirino opoŋ kwoŋe. Dhoke oyido thin makinyal kada umo lake macol m'obuko. Aka oyido nitye gi waŋ adhola ma p'omadho amadha waŋe gi pi. Go oyido luwo wan!\nWayere cungo neno agem no. Adundo paran kano gore tektek m'oyido aparo ni go winjo. Aŋiyo aŋiya go swa to aneno cal gi ruk pere maber. Go kuwinjo maber nwaŋo ni akaŋasa go tektek. Okoko ni, "Ineno aŋo, nyiyac me?"\nGi kenyo, to wawire gi ŋwec. To aki bedo madwir odoco. Ogamo sat paran to makan to ywayan yocen gi men. Odiyan matek ma oyido aparo ni kedi ŋetan omwoc. Mere paran Orudi onyalo kwalok.\nJal mabor no oyudhan pa nyaka papilla m'omin. Obolan i motoka m'oyido ocungo iy abar. To kidho to bedo i kom ma yo wiy motaka. Jal man m'oyido nitye i motoka no otweyo waŋan to tweyo cingan yu ŋeyan. To jagwey motoka to tugila motoka to motoka ringo pa geni motoka matiŋo jutwo.\nJal m'obedo thu bothan obedo munyo ketho oselo nanga m'odhyek i nyiman. Pigi ma thon wok iy oselo oyido ŋwe kur, aka oyido miyan nur gi wic awira. Nindo okwalan. Munyo acew anwaŋo ni anitye i kisika macol m'omore bumbu gi onywogo. Kano nyaka waŋan oyido kutwey.\nThigo ma kisika macol oyawere gi derino, to dhano manyicwo donjo gi sen i cinge. Go obedo nyicwo ma otweyan to miyan nindo. Jalo owaco ni, "E-e cyemo. Ripere i cyem rupir i kidho i woth mabor swa." Oŋado woko thol m'otwey i cingan gi pala ma bith m'olyero i del pyer pale pere.\nAyere cyemo munyo awinjo ni 'woth mabor' rupir oyido ale mito meni ma bothrok. Munyo acyemo, jalo obedo piny to madho sigara. Yiro sigara poŋ i kisika gi pi.\nCwo aryo meca jo donjo gi nyiyac man munyo jo ywayo aywaya. Obedo Orudi! Jo mako go bende. Same wa jaryo je okan wan i kisika macol.\nAbino anyaŋ ni jal ma bor ma rac no ama obedo jatel pa wadi. Go ama miyo cik ri cwo aryo ca. To neno pa jal m'okelo ran cyemo ki sangala gi gi ma jo timo. Rumacen manok wa winjo ka jo pyemo woko. Jatel okoko ni, "Aki dew kada i ŋeyo dho ot pajo. Iki nyal wiro paro perin sa me."\nPyem no omiyo wan ŋeyo ni acyel kwoŋ jo oŋeyo wan. Aki nyaŋ ni ŋa. Orudi owaco ni, "Wa ripo nwaŋo nger ma kwalok. Jonywol mawan jo ngoye gi pesa ma culo." Agonyo mere paran to silwany bedo gi wan. Cwo no jo medere ameda pyem to jo cako gorok. Wa diyo thigo moth moth gi yu iye to wa cako rango nger ma kwalok.\nWa neno nyaka lero moro mathin wok gi kindi mbawin ma ogoy i kor ot. Wa ywayo mbawo acyel nyuka musimali owok i kor ot ma be oyokere. Wa ywayo mbawo man, doko to wa ywayo man nyuka lero ma oyido mathin thin olokere mathoth. Oyido nitye dirisa nyaka mathin m'otur ama ogeŋ gi mbawin no!\nWayere gir atima piyo piyo. Orudi oyido thin loyan aka dwir, go nyalo ŋweco nwaŋo kony. Akonyo go idho malo. Orudi orure to wok gi dirisa. Oyido piny ki bor gi yu woko, to awinjo munyo go pye piny, to ywe ywe mabor. To leny.\nOtundo hongo ma cwo no jo winjo derino ma gi mawa timo, to jo cako gweyo thigo tofudhere kwoŋ peta mawa diyo gine. Jo munyere i kisika pa mundu mu mwoc to jo cungo kutho ma hongo moro ka jo neno dirisa. Doko to jo ŋweco woko munyo jo laro alara yo, aka jo kuya ni jo wuluwi thenge mene. Oyido jo ni gi nge m'oasere, tek tek jatel marac rac mere. Ogoyan ka koko ni, "Junywol perin le culo gime!"\nJo goyo mbawin gi musimali i dirisa to jo cegan i kisika kendo. Kada ameno oyido fodi jo kuyere i gir atima. Awinjo awinja ka ju pyemo kendo. Jal ma omadho sigara tekek oyido mito weyan akadhi. Jagwey motoka oyido paro ni nyawotan nyalo nwaŋo royo to dok to kelo Jupolisi. To jatel marac rac, oyido mito wocul pesa.\nObedo ran pa oro kweth swa munyo fodi aki winjo dhano goyo dirisa m'otur moth moth gi woko. Dwondi ŋata dwoŋ moro owaco ni, "Ikir bwoki. Polisi nitye ka. Ryew cung piny, um wiy. Ikir idhire."\nAki poy gima otimere kendo. To gimoro je otimere! Polisi omwomere amwoma di cyel i kisika ma oyido jo nitye iye to podho kwoŋ cwo no ma jo ku ŋeyo kada. Koko gi derino obedo mathoth aka mundu bende omwoc.\nPolisi ma dhako oyawo thigo ma donjo i kisika ma oyido anitye iye. Okwanyan wok piny idye ot to uman gi bilangit. Owaco ran ni, "Nyawotin ni gi silwany. Onwaŋo ngudo madwoŋ cegin ka. Oyido wa nitye i motoka wa kewera piny i hongo ma go oŋweco i ngudo. Munyo wa cowo winjo wac pere wa lwoŋo wadi wan man bino medo wan men aka wabin wafonji jomareco me!"\nOmak cwo adek no, otwey cingijo gi pingo to ibolo jo i motoka ma Polisi. Adonjo i motoka gi japolisi madhako. To i dwokan peco both junyol paran ma oyido jo rembo. Wok ndiri no Orudi gi an wa bedo ka wa gwokere swa ka wa waya neno piny.\nTranslation - Owino Ogot and Athieno Gertrude


Chi Liel ma Zarefath ne Ogwedhi| Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Februar 2014\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dholuo Drehu Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kisungu Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Maltese Marathi Maya Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Otetela Pangasinan Papiamento (Aruba) Persian Polish Portuguese Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarontongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Thai Tigrinya Totonac Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nChi Liel ma Zarefath ne Ogwedhi Nikech Yie Mare\nCHI liel moro modhier kwako wuode ma en nyathine achiel kende. Owuoro hono motimore. E seche moko matin mosekalo, noyudo oting’o wuodeno e bade kosetho. Koro sani omor kong’iyo wuode makoro bwonjo kode kosechier. Wendo manie od chi lielno nyise niya: ‘Ne, nyathini ngima.’\nMano en chier ma notimore chiegni higini 3,000 mosekalo. Inyalo somo wachno e 1 Ruodhi sula 17. Wendo manie od chi lielno en Elija, janabi mar Nyasaye. To chi lielno en ng’a? En chi liel moro ma Muma ok nyiswa nyinge to odak e taon mar Zarefath. Chier mar wuodeno ne en achiel kuom gik madongo e ngimane ma notego yie mare. Sama wanono gik ma notimore ne chi lielno, nitie puonj moko madongo ma wabiro yudo.\nELIJA NOYUDO CHI LIEL MANIGI YIE\nJehova nowacho ni oro ma nyalilanda ne dhi betie e kinde loch mar ruodh Israel marach miluongo ni Ahab. Bang’ ka Elija noselando ni oro ne dhi betie, Nyasaye nopande mondo Ahab kik nege kendo nopidho Elija e yor hono kotiyo gi kuon gi ring’o ma ne ikelone gi winj agak. Kae to Jehova nonyiso Elija kama: ‘Wuogi idhi Zarefath, e piny Sidon, idag kuno: ne, asechiko chi liel man kanyo mondo opidhi.’—1 Ruo. 17:1-9.\nKane Elija ochopo Zarefath, noneno chi liel moro modhier ka dondo yien. Be dibed ni en ema ne odhi pidho janabi? Chi lielno ne dhi timo kamano nade to en owuon odhier? Katabed ni chuny Elija ne chandore, nochako goyo mbaka gi chi lielno. Nowacho kama: “Asai dak iomna pi matin e agwata mondo amodhi.” Kane owuok ni odhi omo pi, Elija nomedo wachone kama: “Asayi, kelnae kuon matin e lueti.” (1 Ruo. 17:10, 11) Miyo wendo pi modho ne ok en gimalich ne chi lielno, to miyo wendo kuon ne ok yot.\nChi lielno nodwoke niya: ‘Kaka Jehova Nyasachi nitie, aonge kuon to mana sanja mar mogo e dak, kod mo matin e agulu; kendo ne, adondo yien ariyo mondo adhi alose ne an gi wuoda, mondo wachame kendo watho.’ (1 Ruo. 17:12) We waneane gima mbakano fwenyonwa.\nChi lielni nong’eyo ni Elija ne en Ja-Israel moluoro Nyasaye. Mano en adier kaluwore gi weche ma nowacho ne Elija ni ‘kaka Jehova Nyasachi nitie.’ Kata obedo ni nong’eyo Nyasach Jo-Israel e okang’ moro, ne pok ochopo kama nonyalo luongoe Jehova ni “Nyasacha.” Nodak Zarefath, ma ne e taon ma ne nie piny Sidon kendo ma samoro nyalo bedo ni ne yudo kony kowuok e taon maduong’ mar Foinike. Nyaka bedni joma nodak Zarefath ne lamo Baal. Kata kamano, Jehova noneno gimoro makende ahinya kuom chi lielno.\nKata obedo ni chi lielno nodak e kind joma ne lamo nyiseche manono, en to noketo yie mare kuom Nyasach Jo-Israel. Kane Jehova ooro Elija ir chi lielno, mano ne dhi miyo ji ariyogo duto oyud kony. Wachni nyalo miyowa puonj moro maduong’.\nOk ni ji duto ma nodak e taon mar Zarefath kama ne ilamoe Baal ne gin jomaricho ahinya. Kuom oro Elija ir chi lielno, Jehova nonyiso ni ong’eyo joma chunygi nikare kata obedo ni pod ok gilame. Adier, “kuom ogendini duto ng’at moluore, kendo ma timo tim makare, e moyiego.”—Tich 10:35.\nGin ji adi modak e alworau machalo gi chi liel ma Zarefath? Katabed ni gidak e kind joma lamo nyiseche manono, nyalo bedo ni gigombo ahinya lamo madier. Samoro gikiya Jehova, kata ging’eye mana e okang’ moro matin. Omiyo dwarore okonygi gidonj e lamo madier. Be imanyo joma chalo kamago mondo ikonygi?\n‘MOKWONGO LOSNA KUON MATIN’\nPar ane maber gima Elija nokwayo chi lielno mondo otim. Noyudo chi lielno osenyiso Elija ni ne gidong’ mana gi mogo matin mitedo dichiel kae to otho gi wuode. Kata kamano, Elija to nowachone nang’o? “Kik iluor; dhi itim kaka iwacho: to ilosna kuon matin mokwongo mi ikelnago, koro eka ilos mar in kod wuodi. Niwira Jehova, Nyasach Israel, owacho kama, Mogo me dak ok norum, kata mo me agulu ok norum, nyaka ndalo ma Jehova ooro koth kuom piny.”—1 Ruo. 17:11-14.\nNg’ato nyalo penjo kama: ‘Ni amiyi chiembwa mogik ma wadong’go? Nyakabed ni ingera.’ Kata kamano, chi lielno ok nobedo gi paro machalo kamano. Kata obedo ni ne ok ong’eyo Jehova e yo matut, noketo geno kuom gima Elija nonyise ma olosone kuon matin. To mano kaka ne en tem maduong’ ahinya kuom chi lielno! To gima ber en ni ne otimo kaka Elija nonyise.\nNikech chi liel noketo yie kuom Jehova Nyasach Elija, mano nomiyo Jehova oreso ngimane kaachiel gi wuode\nNyasaye ok nojwang’o chi liel modhierno. Mana kaka Elija nosingone, Jehova nogwedho mogo gi mo matinno, ma oromo Elija, chi lielno kaachiel gi wuode kuom ndalo duto ma oro ne nie piny. Kuom adier, “mogo me dak ne ok orumo, kata mo me agulu ne ok orumo, kaka wach Jehova obet ma noluwo gi dho Elija.” (1 Ruo. 17:16; 18:1) Ka dine miyono tuon Elija chiemo, moke kaachiel gi mo matinno ema dine obedo chiembe mogik. Kar mano, noketo yie kuom Jehova ma okwongo omiyo Elija chiemo.\nPuonj ma wayudo kae en ni Nyasaye gwedho joma keto yie kuome. Sama iromo gi tem moro kendo iketo yie kuom Jehova, obiro konyi. Obiro bedoni Jachiwo, Jarit, kendo Osiepni mondo okonyi nyagruok gi temno.—Wuok 3:13-15.\nE higa 1898, Zion’s Watch Tower nochiwo puonj niya kaluwore gi wach chi lielni: “To nikech chi lielno ne nigi yie ma nokonye winjo duond Elija, mano nomiyo Ruoth okonye kotiyo gi Janabi; to ka dine ok onyiso yie, Nyasaye dotiyo gi chi liel moro machielo. Kamano e kaka dwarore ne wan bende. Sama wan e wuodhwa mar dhi yudo ngima, chopo kinde ma Ruoth dwaro ng’eyo ni yiewa chalo nade. Ka wabedo gi yie motegno, to wabiro yudo gweth, to kaok wabedogo to ok wabi yudo gwethgo.”\nSama wanyagore gi tem moro, dwarore wamany kony kowuok e Ndiko koda e bugewa malero Muma. Kae to onego waluw kaka Jehova chikowa katabed ni gima onyisowa nenore ni tek machalo nade. Ibiro gwedhwa ka waluwo puonj mariekni: “Gen Jehova gi chunyi duto, kendo kik iketri kuom lony gi weche mayoreyore ma ingo iwuon. Yie kuome e yoreni duto, mi nomi yoreni bedo mochikore tir.”—Nge. 3:5, 6.\n‘IBIRO MAR NEGO WUODA?’\nChi lielno ne chiegni romo gi wach moro machielo ma temo yiene. Muma wachonwa kama: “Bang’ wechegi, wuod dhakono ma wuon ot noyudo tuo; kendo tuone nojimbore mohewe, ma [otho].” Kodwaro ng’eyo gimomiyo masirano noyude, nopenjo Elija gi chuny malit kama: “Yaye an gang’o kodi, in ng’at Nyasaye? Ibirona mar parona richona, kendo mar nego wuoda?” (1 Ruo. 17:17, 18) Weche malitgo nyiso ang’o?\nDibed ni noparo richo moro ma ne chando chunye? Dibed ni noparo ni tho wuodeno ne en kum mowuok kuom Nyasaye kendo ni Elija ema ne oor mondo okel kumno? Muma ok nyiswa, kata kamano wach moro achiel nenore ayanga: Chi lielno ok nowacho ni Nyasaye ema kelone ji gik maricho.\nKane wuod chi lielno otho, kae to miyono owacho ni biro mar Elija kanyo ema nomiyo wuodeno otho, nyakabed ni Elija nobwok. Bang’ ting’o ringre wuowino modhigo e ot man malo, Elija noywak ne Jehova kowacho niya: “Yaye Jehova Nyasacha, ikelo masira bende ni chi liel ma adakgo, kinego wuode?” Janabino ne ok nyal yie nying Nyasaye okethre kapo ni Nyasaye ne dhi weyo chi liel ma nonyise ng’wono, omed yudo lit kuom lalo wuodeno e tho. Omiyo Elija nosayo Nyasaye niya: “Yaye Jehova Nyasacha, asayi we [ngima] nyathini oduogne kendo.”—1 Ruo. 17:20, 21.\n‘NE, NYATHINI NGIMA’\nJehova nowinjo kwayo mar Elija. Chi lielno nopidho janabino kendo nonyiso ni en gi yie kuom Jehova. Nenore ni Nyasaye noweyo nyathino odhi nyime bedo matuwo ma gikone otho kong’eyo ni ne odhi chiere, kendo mano e chier mokwongo ei Muma. Nochiere mondo tienge duto ma ne dhi bedoe bang’e obed gi geno mar chier. Kane Elija osayo Jehova, nyathino ne ochier. Par ane mor ma chi lielno ne nigo kane Elija owachone kama: ‘Ne, nyathini ngima’! Kae to chi lielno nowacho ne Elija niya: “Koroni ang’eyo ni in ng’at Nyasaye, kendo wach mar Jehova man e dhogi obedo adieri.”—1 Ruo. 17:22-24.\nWeche mayudore e 1 Ruodhi sula mar 17 ok med wach moro amora e wi miyoni mopogore gi ma wasenenogo. Kata kamano, kaluwore gi weche mabeyo ma Yesu nowacho e wi miyoni, nyalo bedo ni nobedo jatich Jehova bang’e. (Luka 4:25, 26) Wach chi lielno puonjowa ni Nyasaye gwedho jogo duto matimo maber ne jotichne. (Math. 25:34-40) E wi mano ojiwo ni Nyasaye pidho jotichne momakore kode kata mana e bwo chal matek. (Math. 6:25-34) Puonj machielo ma wayudo en ni Jehova nigi gombo kod nyalo mar chiero joma otho. (Tich 24:15) Kuom adier magi gin weche mabeyo ahinya ma waparogo chi liel mawuok Zarefath.\nPakuru Kristo, Ruoth Momi Duong’!\nMoruru Nikech Keny mar Nyarombo!\nJehova E Jachiwo Kendo Jarit Marwa\nJehova En Osiepwa Maduong’\n‘Ne Ber ma Jehova Nigo’\nMOA E GIWA MACHON Osekawo Higini 100 Chakre Los Sinema ma Nogero Yie mar Ji\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Februar 2014\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Februar 2014


Wusyep Bwore tikin Got APOSEL 19\nPol na narp Efesus\n1-2 Teter ŋaiye Apolos narp nato Korin pe, Pol si nerŋe nal Galesia provins topoꞌe Frigia provins ŋanange wusyep miꞌe pe, kin na gere Efesus. Kin na gere luku pe, kin ŋetekeꞌe lenge miyeꞌ syeꞌ ŋaiye ŋoihmbwaip tinge teŋeime Lahmborenge pe, kin ŋisilih lenge na, “Ŋupe ŋaiye yip yimbilme ŋoihmbwaip yip ŋaiye teŋeime Lahmborenge pe, yip yambaꞌe Yohe Yirise topoꞌe, lakai pakai?” Tinge yungwisme na, “Pakai. Yukur poi sisyeme nange Yohe Yirise kin narp.” 3 Taꞌe luku pe, Pol ŋisilih lenge na, “Ŋaiye taꞌe liki pe, yip yambaꞌe pinip mune?” Tinge yungwisme na, “Poi mambaꞌe pinip gwande ŋaiye Jon ŋanange.” 4 Mat 3.11, Mak 1.4,7-8, Luk 3.4,16, Jon 1.26-27Pol ŋanange na, “Somohon Jon gihyeꞌ lenge pinip ŋupe ŋaiye tinge yimbilme ŋoihmbwaip yasme pupwa tinge. Pe kin ŋana lenge nange ŋoihmbwaip tinge ka teŋeime miyeꞌ esep ilyeh ŋaiye ka ot gunde kin pe, Jisas.” 5 Tinge yasande wusyep uku pe, tinge yambaꞌe pinip ya yoto naŋ tikin Jisas. 6 Miꞌe pe, Pol nikil syep kin nanah tinge ŋisilihme Got pe, Yohe Yirise nate gahanahme tinge pe, tinge yanange wusyep ŋimeser wula wula ŋoinde tikin, topoꞌe tinge yanange yalaŋatme wusyep profet ŋaiye Got nember nat. 7 Lenge miyeꞌ uku tinge taꞌe 12 ŋainde.\n8 Pol nale nat nato yokoh jahilyeh titinge Juta wundehei hun supule ŋanange wusyep mut loluwe. Kin top lenge tengelyeꞌ me wusyep nange tinge ka sisyeme ŋaiye lemame tikin Got bwore mise. 9 Kom ŋoihmbwaip lenge miyeꞌ tuweinge syeꞌ pupwa bongol pe, yukur tinge yenerme wusyep Pol, pakai. Tinge yanange wusyep jonombaiꞌe yaŋah lenge Kristen yal halhale. Taꞌe luku pe, Pol nasme tinge pe, lenge Kristen yal topoꞌe kin. Miꞌe pe, ŋup ilyeh ilyeh kin nato yokoh sande tekeꞌe tikin Tiranus pe, kin ŋanange nalaŋatme wusyep me tinge. 10 Kin ŋende taꞌe luku na tatame wahtaip hoi supule pe, lenge Juta topoꞌe lenge Grik ŋaiye yarp ya yoto provins Esia, tinge lalme yasande wusyep Lahmborenge.\nLenge lahmiyeꞌ tikin Skewa\n11 Got ŋende ŋai supule bongol ŋoinde tikin nate gahme syep tikin Pol. 12 Ŋaiyuwat malaih ŋaiye kin si nenge ŋihyete ŋaisingihnim, topoꞌe temhroŋ ŋaiye kin si gah wahriꞌ kin uku pe, tinge yate yikil yanah lenge wahriꞌ epwa pe, wahriꞌ epwa tinge miꞌe, topoꞌe yipihinge pupwa tas yasme tinge. 13 O lenge Juta syeꞌ topoꞌe yende wah yalꞌe yalꞌe sisaipe yenge naŋ tikin Jisas jinyen lenge yipihinge pupwa. Tinge yana lenge yipihinge pupwa na, “Poi manange wusyep bongol malme yip moto naŋ tikin Jisas topoꞌe bongol kin, miyeꞌ ŋaiye Pol ŋanange nalaŋatme pe, pa tus yupwaihme miyeꞌ iki!”\n14 Lenge lahmiyeꞌ syepumbur hoi tikin pris ondoh Juta, naŋ kin Skewa pe, tinge yende wah ŋahilyeh taꞌe luku. 15 Kom yipihinge pupwa ŋana lenge wusyep na, “Ŋam sisyeme Jisas topoꞌe Pol, kom yip iki, yip lahmende?” 16 Pe miyeꞌ ŋaiye yipihinge pupwa gahanahme kin uku, tahar papalai nongomb lenge ŋotombo wahriꞌ topoꞌe ŋoworꞌe temhroŋ tinge. Taꞌe luku pe, tinge mondom samale jarnge yasme yokoh kin yenge wim birmbare yal.\n17 Ŋupe ŋaiye lenge Juta topoꞌe lenge Grik ŋaiye yarp Efesus yasande wusyep uku pe, tinge hiꞌjarnge ŋembere sekete pe, tinge yahraꞌe naŋ Lahmborenge Jisas yenge ya hlaꞌ. 18 Lenge miyeꞌ tuweinge ŋaiye tukwini tinge yenerme wusyep Lahmborenge, yate yanange yoworꞌe pupwa tititinge yal halhale ŋaiye somohon tinge yende. 19 Lenge miyeꞌ wula ŋaiye yende yar yenge tup tinge yate yungulyu jahilyeh. Somohon tinge jonose tup uku ti, kin samb lenge yaŋah ŋaiye yende yar. Pe tinge yesekeh tup uku jah embep lenge mitiŋ lalme. Miꞌe pe, tinge jonose wuhyau yitini ŋaiye tup lalme luku pe, wutuꞌ wuhyau silwa tatame 50,000. 20 Yaŋah taꞌe luku ti, wusyep Lahmborenge ŋende wah bongol ŋoto lenge miyeꞌ tuweinge, topoꞌe ki sisil nalꞌe nalꞌe moiye moiye.\nLenge miyeꞌ tuweinge Efesus tuhwar yende dandainge\n21 Ŋaiꞌe ŋaiꞌe luku miꞌe pe, Yohe Yirise ŋahraꞌe ŋoihmbwaip Pol nange ka erŋe Masedonia topoꞌe moi Grik el Jerusalem. Kin ŋasande nange ka etekeꞌe moi uku yer ti, kin ŋoiheryembe ŋaiye ka plihe e etekeꞌe Rom topoꞌe. 22 Taꞌe luku pe, kin nember lenge miyeꞌ nungwisme kin hoi, Timoti topoꞌe Erastus nange ka yil yerme kin yil Masedonia. Kut kin teter ka orp ŋup syeꞌ oto Esia provins ende wah yuwo kin.\n23 Dindiꞌ ŋup uku pe, lenge miyeꞌ tuweinge ŋaiye yarp yoto Efesus tuhwar teketenge wusyep me yaŋah Lahmborenge ŋaiye lenge Kristen jande. 24 Miyeꞌ ende, naŋ kin Demitrius, kin miyeꞌ Efesus ende ŋaiye ŋende wah silwa pe, nye nyermbe kin nenge silwa ŋende yokoh yilihe sisikirpe titi Artemis ŋaiye got tinge. Kin top lenge miyeꞌ ŋaiye yungwisme kin, tinge yende windau me yokoh sisikirpe luku pe, tinge yambaꞌe yitini ŋembere. 25 Taꞌe luku pe, kin galme lenge miyeꞌ yungwisme kin uku, topoꞌe lenge miyeꞌ syeꞌ ŋaiye tinge wah ilyeh yate jahilyeh pe, kin ŋana lenge na, “Yip sisyeme wah eꞌe ŋaiye poi mende pe, poi mambaꞌe yitini ŋembere. 26 Kom poi lalme si metekeꞌe masande ŋaimune ŋaiye Pol ŋende. Kin ŋanange nange got ŋaiye lenge miyeꞌ yenge syep tinge yende pe, tinge yukur got bwore mise. Taꞌe luku pe, kin si nihyulme ŋoihmbwaip lenge miyeꞌ tuweinge wula nato Efesus topoꞌe moi lalme ŋaiye sai nato Esia provins. 27 Ŋaiye ka si tuꞌe leꞌe pe, mitiŋ lalme ka jonome wah wuhyau poi, topoꞌe ka ende yumbune naŋ got poi Artemis ŋaiye lenge miyeꞌ tuweinge lalme yoto Esia provins, topoꞌe moiye moiye lalme ŋaiye yirisukwarme ti. Tinge ka yininge nange bongol ti pakai, topoꞌe yokoh ti luh paka pakaiye.”\n28 Ŋupe ŋaiye tinge yasande wusyep taꞌe luku pe, tinge tuhwar sekete bemberer yal hlaꞌ yanange nange Artemis, ti got tititinge Efesus pe, ti taharꞌe got lalme. 29 Taꞌe luku pe, lenge miyeꞌ tuweinge lalme nato moi embere luku, tinge yende dandainge dilnge ya syep yarpe lenge miyeꞌ Masedonia hoi, Gaius hindi Aristarkus ŋaiye somohon top Pol yat moi eꞌe. Tinge yenge lenge hindi yal yokoh embere embere ŋaiye lenge mitiŋ yate jahilyeh. 30 Pol de ka e ininge wusyep gin ŋembep lenge mitiŋ lalme luku, kom lenge Kristen tatme kin ŋaiye ka el. 31 Lenge ŋimei kin syeꞌ, tinge miyeꞌ mbep nato provins uku pe, tinge topoꞌe yember wusyep bongol yatme kin nange yukur tatame ŋaiye ka asambe bepmohro kin e guh yokoh ŋaiye tinge jahilyeh yarp.\n32 O lenge miyeꞌ tuweinge ŋaiye jahilyeh yarp yoto yokoh uku tuhwar yende dandainge yanange wusyep yalꞌe yalꞌe. Kom mitiŋ wula yukur sisyeme tehei ŋaiye tinge yate jahilyeh uku pe, syeꞌ yanange wusyep ŋoinde, o syeꞌ yanange wusyep ŋoinde. 33 Lenge Juta yututusme Aleksander nange ka gin wusyep ininge gingirme nange lenge Juta yukur yende yumbune Pol. Pe Aleksander tahar nenge syep ŋindindirme lenge mitiŋ lalme nange ka syumbe yurp ŋumwaiye. 34 Kom ŋupe ŋaiye tinge yetekeꞌe nange kin miyeꞌ Juta pe, tinge lalme tambah ya hlaꞌ yanange wusyep esep ilyeh na, “Artemis, got poi Efesus, ti got esep ilyeh ŋaiye bwore mise supule.” Tinge yanange wusyep uku ya tatame aua hoi.\n35 O miyeꞌ ende ŋaiye nainge tup moi uku tahar ŋende tinge syumbe yarp ŋumwaiye. Pe kin ŋana lenge na, “Miyeꞌ tuweinge Efesus, miyeꞌ tuweinge lenge moiye moiye lalme si sisyeme nange poi Efesus, poi membepteme yokoh yilihe titi got bongol poi Artemis, topoꞌe ŋeser miꞌ supule ti ŋaiye somohon nase ŋaitem gah. 36 Lahmende poi yukur ka yininge nange tinge jinjame ŋaiꞌe ŋaiꞌe luku, pakai! Taꞌe luku pe, pa syumbe yurp ŋumwaiye. Yukur pa pupuru her. 37 Yip yenge lenge miyeꞌ eꞌe yat, kom tinge yukur yanange wusyep pupwa me got poi Artemis, topoꞌe yukur tinge yende ŋendei me yokoh yilihe ti. 38 Taꞌe luku pe, ŋaiye Demitrius topoꞌe lenge wah ilyeh kin, ka yininge wusyep yiniꞌe lenge miyeꞌ syeꞌ pe, yaŋah sai ŋaiye ka yember lenge jin wusyep sisinge woroh ti, ka yiyarꞌe wusyep tinge. 39 O ŋaiye yip ŋoihyeryembe nange yip de pa yininge wusyep embere ende yiniꞌe tinge pe, pa yurp yeseperhme ŋupe ŋaiye lenge sisinge woroh ka juhilyeh ti, ka yiyarꞌe. 40 Kom tukwini poi miyeꞌ tuweinge wula sekete mate gwahilyeh mende tuhwar dandainge wusyep male mat pe, liki pupwa yehe. Ŋaiye lenge miyeꞌ mbep gavman poi ka yisyunde wusyep ŋaiye poi mende taꞌe leꞌe pe, tatame ŋaiye ka yende poi ya gwin wusyep. O ŋaiye ka yember poi ya gwin wusyep pe, ya mungwisme wusyep tuꞌe la? Pakai! Poi si mende pupwa.” 41 Miyeꞌ ŋaiye nainge tup me uku ŋanange wusyep kin miꞌe pe, kin ŋana lenge miyeꞌ tuweinge nange ka lalme yil.\n19.4 Mat 3.11, Mak 1.4,7-8, Luk 3.4,16, Jon 1.26-27


To ka wawuotho e ler kaka Nyasaye ni e ler, to wan e achiel ng’ato gi ng’ato, kendo remb Yesu Wuode pwodhowa kuom richowa duto. Ka wawacho ni waonge richo, to wawuondore kendwa, kendo adiera onge e chunywa. To ka wahulo richowa, to oweyonwagi, kendo opwodhowa kuom tim duto ma ok odhi kare, nikech en jaadiera, kendo otimo mana gima kare.\n E ndalogo Saulo ne pod siemo jopuonjre mag Ruoth, kodwaro negogi. Ne odhi ir jadolo maduong’, mokwaye mondo ondik barua ni jodong ut lemo man Damaski, mamiye teko mar mako chwo gi mon ma oyudo kaluwo yor Ruoth, oter Jerusalem kotue. Kane koro ochiegni chopo Damaski, nopo ka ler moa e polo ong’ang’ni molwore. Ne opodho piny, mi owinjo ka dwol moro wachone niya, “Saulo! Saulo! Isanda nang’o?” Eka Saulo nopenjo ni, “In ng’a, Ruoth?” Dwolno nodwoke ni, “An e Yesu ma isando! To a malo, idhi Damaski kuma idhi wachonie gima onego itim.” Joma ne nie wuoth gi Saulo nochung’ ka dhogi omoko, ka giwinjo dwol, to ok gine ng’ato! Saulo noa malo, motemo yawo wang’e, to ne ok onyal neno, omiyo ne gitaye mana gi lwete, mi gitere Damaski. Kuom ndalo adek ne ok onyal neno, kendo ne ok ochiem kata omadh gimoro. To japuonjre moro ne ni Damaski, ma nyinge Anania. Ruoth nofwenyorene, moluonge ni, “Anania!” Nodwoke ni, “An ka, Ruoth.” Eka Ruoth nowachone ni, “A malo, idhi e yo miluongo ni Yo Matir, idwar ja-Tarso moro ma nyinge Saulo, e od Judas. Olemo, kendo oseyudo fweny monenoe ng’at ma nyinge Anania kayieyo lwete kuome mondo ochak onen.” Anania nodwoke ni, “Ruoth, ji mathoth osenyisa wach ng’atni, kendo kaka notimo timbe malich mang’eny ni jogi man Jerusalem. Bende osebiro Damaski gi teko moyudo kuom jodolo madongo mondo omak ji duto moyudo ka luongo nyingi.” To Ruoth nowachone niya, “Dhi adhiya, nikech en ema aseyiere obed jatichna mondo omi ogendini ma ok jo-Yahudi, kaachiel gi ruodhi kod jo-Israel, ong’eya. An awuon abiro nyise masiche duto ma obiro yudo nikech an.” Kuom mano, Anania nodhi modonjo e odno. Noketo lwete kuom Saulo, mowachone ni, “Owadwa Saulo, Ruoth Yesu mane ofwenyoreni e yo kibiro ka, oseora iri mondo ichak inen, kendo ipong’ gi Roho Maler.” Gikanyono gik moko machalo gi kagahla nolwar oa e wenge Saulo, mi oneno. Noa malo, mi obatise, kendo kane osechiemo, tekone noduogo. Kane Saulo osebet Damaski gi jopuonjre kuom kinde matin, nochako lando wach e ut lemo ni Yesu en Wuod Nyasaye. Ji duto mane owinje nodhier nono, mopenjore ni, “Donge ma e jal mane sando joma lamo Yesu Jerusalem cha? Koso donge nobiro ka mana ni mondo omakgi otergi ni jodolo madongo?” To Saulo nomedo yudo teko moloyo, kendo weche mane onyisogo ni Yesu e Mesia nodhiero jo-Yahudi modak Damaski nono, omiyo ne ok ginyal dwoke. Bang’e achien, ne gipimo wach mondo ginege, to Saulo nowinjo gima ne gichano timone. Ne girito dhorangeye odiechieng’ gotieno, to chieng’ moro gotieno, jopuonjre nokete e osera, mi olore piny gie otuch e kor ohinga. Saulo nodhi Jerusalem, motemo riwore gi jopuonjre, to ne gitang’ kode, nikech ne ok ginyal yie ni en japuonjre adier. Bang’e Barnaba nobiro mokawe otere ir joote. Nonyisogi kaka Saulo noseneno Ruoth Yesu e yo, kendo kaka Ruoth nosewuoyo kode, bende kaka Saulo nosewuoyo gi chir Damaski e nying Yesu. Bang’ mano, Saulo nobet kodgi Jerusalem, kendo nowuotho kodgi kuonde duto kolando Wach Maber gi chir e nying Ruoth. Nowuoyo gi jo-Yahudi maluwo tim jo-Grik, kendo nogoyo kodgi mbaka, to ne gitemo mondo ginege. Kana owete ofwenyo wachno ne gikowo Saulo Kaisaria, mi giore Tarso. Kamano kanyakla mar jo-Kristo manie piny Judea duto gi Galili kod Samaria noyudo kue. Roho Maler nokonyogi, mi gidoko motegno, kendo gimedore, ka giluoro Nyasaye.\n “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Ulwoko kang’e agwata gi kang’e tawo, to igi to uweyo kopong’ gi gik moyudi e yor mecho kod moyud e yor gombo mokadho ndaga. Un jo-Farisai ma muofni, kwonguru ulwok kai agwata, eka ng’eye bende obed maler! “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Uchalo gi liete mobuk matar, manenore maber gi oko, to igi opong’ gi choke joma otho, kod gik moko duto mochido. Kamano e kaka un bende unenoru gi oko ni un joma kare, to chunyu opong’ gi gango wach kod timbe maricho.\n Kik uriwru gi joma ok oyie. Ere kaka tim makare diriwre gi tim marach? Koso ler diriwre nadi gi mudho? Ere kaka Kristo diriwre gi jachien? Koso ere winjruok manyalo bet e kind ng’ama oyie gi ng’ama ok oyie? Ere winjruok ma Hekalu mar Nyasaye nigo gi nyiseche manono? Apenjou kamano nikech wan e Hekalu mar Nyasaye Mangima, mana kaka Nyasaye nowacho niya, “Abiro dak kodgi, kendo anawuoth kuomgi. Anabed Nyasachgi, kendo ginibed joga.” Emomiyo Ruoth owacho ni, “Auru kuomgi, kendo pogreuru kodgi. Kik umul gimoro mogak, mi narwaku. Kutimo kamano to eka anabed wuonu, kendo unubed yawuota gi nyiga. An Ruoth Nyasaye Manyalo Gik Moko Duto ema awacho kamano.”\n E ndalogo Saulo ne pod siemo jopuonjre mag Ruoth, kodwaro negogi. Ne odhi ir jadolo maduong’, mokwaye mondo ondik barua ni jodong ut lemo man Damaski, mamiye teko mar mako chwo gi mon ma oyudo kaluwo yor Ruoth, oter Jerusalem kotue. Kane koro ochiegni chopo Damaski, nopo ka ler moa e polo ong’ang’ni molwore. Ne opodho piny, mi owinjo ka dwol moro wachone niya, “Saulo! Saulo! Isanda nang’o?” Eka Saulo nopenjo ni, “In ng’a, Ruoth?” Dwolno nodwoke ni, “An e Yesu ma isando! To a malo, idhi Damaski kuma idhi wachonie gima onego itim.” Joma ne nie wuoth gi Saulo nochung’ ka dhogi omoko, ka giwinjo dwol, to ok gine ng’ato! Saulo noa malo, motemo yawo wang’e, to ne ok onyal neno, omiyo ne gitaye mana gi lwete, mi gitere Damaski. Kuom ndalo adek ne ok onyal neno, kendo ne ok ochiem kata omadh gimoro. To japuonjre moro ne ni Damaski, ma nyinge Anania. Ruoth nofwenyorene, moluonge ni, “Anania!” Nodwoke ni, “An ka, Ruoth.” Eka Ruoth nowachone ni, “A malo, idhi e yo miluongo ni Yo Matir, idwar ja-Tarso moro ma nyinge Saulo, e od Judas. Olemo, kendo oseyudo fweny monenoe ng’at ma nyinge Anania kayieyo lwete kuome mondo ochak onen.” Anania nodwoke ni, “Ruoth, ji mathoth osenyisa wach ng’atni, kendo kaka notimo timbe malich mang’eny ni jogi man Jerusalem. Bende osebiro Damaski gi teko moyudo kuom jodolo madongo mondo omak ji duto moyudo ka luongo nyingi.” To Ruoth nowachone niya, “Dhi adhiya, nikech en ema aseyiere obed jatichna mondo omi ogendini ma ok jo-Yahudi, kaachiel gi ruodhi kod jo-Israel, ong’eya. An awuon abiro nyise masiche duto ma obiro yudo nikech an.” Kuom mano, Anania nodhi modonjo e odno. Noketo lwete kuom Saulo, mowachone ni, “Owadwa Saulo, Ruoth Yesu mane ofwenyoreni e yo kibiro ka, oseora iri mondo ichak inen, kendo ipong’ gi Roho Maler.” Gikanyono gik moko machalo gi kagahla nolwar oa e wenge Saulo, mi oneno. Noa malo, mi obatise, kendo kane osechiemo, tekone noduogo. Kane Saulo osebet Damaski gi jopuonjre kuom kinde matin, nochako lando wach e ut lemo ni Yesu en Wuod Nyasaye.\n Kuom mano Nyasaye nojwang’ogi, moweyogi e gombogi maricho makelo wichkuot. Mon noweyo riwore gi chwogi, mi odwanyore gi mon wetegi, ma en gima mono! Chwo bende noweyo mon, mi oowore kuom gombo chwo wetegi. Kamano chwo nodwanyore gi chwo wetegi mi giyudo kum e ringregi giwegi moromore gi dwanyruokgi.\n Yath maber ok nyal nyago olemo maricho, kendo yath marach ok nyal nyago olemo mabeyo. To yath ka yath ma ok nyag olemo mabeyo iting’o mi wit e mach. Mano emomiyo awacho ni, unung’e joma kamago mana gi olemo ma ginyago. “Kik upar ni ji duto ma luonga ni,’ Ruoth, Ruoth,’ ema nodonji e Piny Ruodh Polo. Ooyo, joma timo gik ma Wuora manie polo dwaro kende ema nodonji. Ka chieng’ giko ochopo, to ji mathoth nowachna niya, ‘Ruoth! Ruoth! Donge ne wakoro wach e nyingi, kendo wagolo jochiende e nyingi? Koso donge e nyingi ema ne watimoe honni?’ Eka anawachnigi niya, ‘Ne ok ang’eyou ngang’! Ayeuru kuoma un jorichogi!’\n “Uketo chunyu kuom somo Muma, ka uparo ni Muma nyalo miyo uyud ngima ma nyaka chieng’. Adier, Muma ema wuoyo kuoma, to kata kamano udagi biro ira mondo uyud ngima.


Fweny 9 - Holy Bible [Luo Bible 2020] - (Fwe 9)\nEka malaika mar abich nogoyo turumbete, mine aneno sulwe moro mane oselwar e piny koa e polo. Sulweno ne omi kifungu mar bur matut maonge gikone.\nKane oyawo burno, iro nowuokie machalo gi ich mach maduongʼ. Iro moa e burno noimo chiengʼ kod boche polo molokore maratengʼ.\nKendo bonyo nowuok e yirono mopiyo e piny, to nomigi teko machalo gi teko thomoni manie piny.\nTo nokwergi ni kik giketh lum manie piny kata gimoro mangʼich kata yien, to ginyalo mana hinyo jogo maonge gi kido mar Nyasaye e lela wengegi.\nNe ok omigi teko mar negogi to nomigi thuolo mar sandogi kuom dweche abich. To rem mane jogo oyudo ne chalgi mano miyudo ka thomoni okayo dhano.\nE ndalogo ji nodwar tho, to ok giniyude; ginigomb mondo githo to tho noring-gi aringa.\nBonyogo ne chalo gi farese moikore ni lweny. E wigi negirwako gik machalo gi osimbo mag dhahabu, to lend wangʼ-gi ne chalo gi lela wangʼ dhano.\nYie wigi ne chalo gi yie wi mon, kendo lekegi ne chalo gi leke sibuoche.\nNegirwako gige lweny mag akor machalo gi akor mar nyinyo, to bwombegi ne goyo koko mana ka farese mangʼeny kendo ka geche miywayo kadhi e lweny.\nNe gin gi iwgi makecho kaka thomoni kecho, to e iwgigo ne gin gi teko mar sando kagikayogo ji kuom dweche abich.\nRuodhgi motelo nigi en malaika mar bur matut maonge gikone ma nyinge miluongego gi dho jo-Hibrania en Abadon, to gi dho jo-Yunani en Apoluon (tiende ni Ngʼat maketho gik moko).\nMasira mokwongo osekadho, to masiche ariyo mamoko pod biro.\nBangʼ mano malaika mar auchiel nogoyo turumbetene, mi nawinjo dwol moa e tunge mag kendo mar misango mar dhahabu manie nyim Nyasaye.\nEka dwolno nowacho ni malaika mar auchiel man-gi turumbete niya, “Gony malaike angʼwen motwe gibed thuolo gia e aora maduongʼ mar Yufrate.”\nTo nogony malaike angʼwen-go mane oseiki ni sa-no gi odiechiengno kod dweno gi higano, mondo gineg achiel kuom adek mar ji duto.\nKwan mar jolweny moidho farese ne oromo tara mia ariyo. Ne awinjo kar kwan-gi.\nTo farese gi joithgi mane aneno e fwenynano ne chalo kama: Joma noidhogi norwakore gi akor mag nyinyo makwar ka mach, kendo marambulu molil, kod ratongʼ gweno. Wi faresego ne chalo gi wi sibuoche, to mach gi yiro kod pilni mach ne wuok e dhogi.\nMasiche adekgo mag mach, yiro kod pilni mag mach mane wuok e dho faresego nonego achiel kuom adek mar kwan ji duto.\nTeko mane faresego nigo ne ni e dhogi kendo e iwgi nikech iwgi mane nigi wigi ne chalo gi thuonde man-gi wiye ma gikechogo ka gihinyogo ji.\nTo joma odongʼ mane masichego ok onego pod ne ok oweyo richo mar lamo gik mane giloso kendo gichweyo gi lwetgi; kendo ok giweyo lamo jochiende gi nyiseche manono molos gi dhahabu gi fedha kod mula gi kidi kod bao, ma gin gik ma ok nen bende ma ok winj wach, kendo ok wuothi.


Joma timbegi richo dok e bur matut, nyaka ogendini duto ma wigi wil gi Nyasaye.\nnikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler ringre tow.\nYor ngima telo kadhi malo ni ngʼat makare, mondo ogengʼe kik odhi mwalo kar tho.\nJehova Nyasaye ongʼeyo gik moko matimore, bed ni en Tho kata Kethruok, omiyo dhano ok dipandne paro manie chunye!\n Nam nogolo joma otho manie iye, to Tho gi Piny Joma otho nogolo joma otho manie igi, kendo ngʼato ka ngʼato nongʼadne bura koluwore kod gik mane osetimo. Eka tho gi Piny Joma otho nowiti e ataro mar mach. Ataro mar mach en e tho mar ariyo.


2 Ruodhi 1 - Holy Bible [Luo Bible 2020] - (2Ru 1)\n2 Ruodhi 1\nBangʼ tho Ahab, jo-Moab nongʼanyo ne Israel.\nE kindeno Ahazia nosegore piny koa ewi ode mar gorofa man Samaria mi ohinyore, ne ooro joote kowacho niya, “Dhiyo mondo ipenj Baal-Zebub ma nyasach Ekron, mondo iwinji ane ni bende abiro chango e hinyruoknani.”\nTo malaika mar Jehova Nyasaye nowachone Elija ja-Tishbi niya, “Dhiyo mondo irom gi joote mag ruodh Samaria mondo ipenjgi ni, ‘Nyasaye onge e Israel ka koso mamiyo upenjo Baal-Zebub ma nyasach jo-Ekron wach?’\nKuom mano Jehova Nyasaye wacho ni, ‘Ok inichungi e kitanda mar midekre minindeni nyaka itho!’ ” Bangʼ mano Elija nodhi.\nKane joote odwogo ir ruoth nopenjogi niya, “Angʼo momiyo udwogo?”\nRuoth nopenjogi niya, “En ngʼat machal nade mane obiro moromo kodu kendo onyisou wechegi?”\nNegidwoke niya, “Norwako law ma rayier, kendo notweyo okanda mar pien e nungone.” Eka ruoth nowacho niya, “Mano ne en Elija ja-Tishbi.”\nEka ne ooro jatend jolweny kaachiel gi jolweny piero abich ir Elija. Jatelono nodhi ir Elija moyude kobet piny ewi got kendo nowachone niya, “Ngʼat Nyasaye, ruoth owacho ni mondo ilor piny!”\nElija nodwoko jalwenyno niya, “Ka an ngʼat Nyasaye, to mach mondo oa e polo kendo otieki kaachiel gi jolweny magi piero abich.” Eka mach noa e polo mowangʼo jatend jolweny kod joge duto.\nEka ruoth nooro jatend jolweny machielo gi jolweny piero abich ir Elija. Jatelono nowachone Elija niya, ngʼat Nyasaye, ruoth wacho ni yie mondo ilor piyo.\nElija nodwoke niya, ka an ngʼat Nyasaye, to mach mondo oa e polo kendo otieki kaachiel gi jolweny magi piero abich! Eka mach noa e polo mowangʼo jatend jolwenyno kod joge piero abich duto.\nKendo ruoth nooro jatend jolweny mar adek kaachiel gi jolweny mage piero abich. Ngʼat mar adekno nodhi mogoyo chonge piny e nyim Elija kokwaye niya, “Ngʼat Nyasaye, yie ibedie gi ngʼwono ne ngimana to gi ngima mar ji piero abich ma an-gogi, an jatichni!\nNeye kaka mach osewuok e polo motieko jotend jolweny ariyo motelona kod ji mane gin-go duto. To koro sani yie ibedie gi ngʼwono ne ngimana!”\nMalaika mar Jehova Nyasaye nowachone Elija niya, “Lor idhi kode, kik iluore.” Omiyo Elija nolor modhi kode ir ruoth.\nOmiyo notho mana kaka wach Jehova Nyasaye mane Elija owacho. Nikech Ahazia ne onge wuowi, Joram nobedo ruoth kare e higa mar ariyo mar loch Jehoram wuod Jehoshafat ruodh Juda.\nTo weche moko mag loch Ahazia kod gik mane otimo, donge ondikgi e kitepe mochanie nonro mag ruodhi Israel?\n2 Ruodhi 1:1\n2 Ruodhi 1:2\n2 Ruodhi 1:3\n2 Ruodhi 1:4\n2 Ruodhi 1:5\n2 Ruodhi 1:7\n2 Ruodhi 1:8\n2 Ruodhi 1:9\n2 Ruodhi 1:10\n2 Ruodhi 1:11\n2 Ruodhi 1:12\n2 Ruodhi 1:13\n2 Ruodhi 1:14\n2 Ruodhi 1:15\n2 Ruodhi 1:17\n2 Ruodhi 1:18


Filipi 2 - Holy Bible [Luo Bible 2020] - (Fil 2)\nKa bedowa kuom Kristo nyalo kelonwa hoch, kata hera maduogo chuny, kata lalruok kuom Roho, kata ngʼwono kod miwafu,\nto kare beduru gi paro achiel, gihera achiel kod chuny achiel mondo umi chunya opongʼ gi mor.\nKik utim gimoro amora mondo upiem gi ji kata mondo unyisru ne ji, to beduru joma obolore, ka kinde duto ukwano joma moko kaka joma beyo moloyou.\nNgʼato ka ngʼato kuomu kik par mana kuom gik makonye en owuon, to nyaka upar bende kuom gik makonyo jomoko bende.\nYesu ne kit Nyasaye nyaka aa chakruok, to ne ok okwano bedo marom gi Nyasaye ka gima nyaka lar,\nto notimore ka gima nono kodoko misumba, mi nokawo kido machal gi mar dhano.\nKendo kane en gi kit dhano kamano, to nobolore, ka owinjo Nyasaye nyaka kar tho, kata mana tho mar msalaba!\nEmomiyo Nyasaye bende notingʼe malo moloyo, kendo nomiye nying moloyo nyinge duto,\nmondo koluong nying Yesu to ji duto nogo chong-gi piny, e polo kendo e piny, kendo e bwo piny,\nkendo ji duto nohul ni Yesu Kristo en Ruoth, mondo Nyasaye Wuoro oyud duongʼ.\nKuom mano, osiepena mageno, mana kaka usebedo kuwinjo wachna kinde duto, ok mana ka antie kodu, to koro moloyo ka aonge, dhiuru nyime ka urito warruoku mondo ochop kare, kupongʼ gi luoro kod bolruok,\nGimoro amora mutimo, to timuru ma ok ungʼur kata mino wach,\neka ubed jomaler kendo maonge wach gi ngʼato. Mano nomi ubed nyithind Nyasaye ma wach moro amora marach ok ogajo kudak e kind tiengʼ mobamni kendo matimo richo. Ler maru nyaka rieny ka sulwe manie kor polo e kind tiengʼni,\nkuwachonegi wach Ngima, mondo ka chiengʼ ma Kristo obiroe, to abed mamor ni kara ne ok aringo kata tiyo matek e dieru kayiem nono.\nKata obedo ni remba iolo oko kaka remb chiayo mitimogo misango kuom chiwruok kod tich maru kuom yie, to pod amor amora kendo ail kaachiel kodu.\nOmiyo un bende beduru abeda mamor mana kaka an bende amor.\nAn gi geno kuom Ruoth Yesu mar oro Timotheo iru machiegni, mondo omi chunya oduogi ka ayudo wach moa kuomu.\nAonge gi ngʼato machielo machal kode, ma oikore konyou gi chunye duto e chandruok moro amora ma un-go.\nNikech ji duto dwaro mana gik makonyogi giwegi, to ok mag Yesu Kristo.\nUn uwegi to ungʼeyo kaka Timotheo osenyiso ber mare malongʼo, nikech wasetiyo kode kaachiel mana kaka wuowi gi wuon mare, ka wachiwore ne tich mar Injili.\nKuom mano ageno mar ore iru mapiyo bangʼ kasengʼeyo gima biro timorena ka.\nKata mana an awuon an-gi adiera kuom Ruoth ni abiro biro iru machiegni.\nTo aneno ni owinjore mondo akwong aor owadwa Epafrodito mondo oduog oneu. En jatich Kristo wadwa ma wakedogo lweny mar Injili, kendo en jaoteu mane uoro mondo okonya e rem mane an-go.\nOsegombo mondo oneu ahinya, kendo chunye chandore nikech nuwinjo ni notuo ahinya.\nChutho notuo marach, mi odwa otho. To Nyasaye nokeche, kendo kuom kech mane okechego, an bende nokecha, mondo kik abed gi kuyo manyadiriyo.\nKuom mano, chunya medo jiwa mondo aore, mondo ka unene kendo kongima, to ubed mamor, mondo an bende parruok ma an-go odog chien.\nKobiro, to rwakeuru gi mor maduongʼ kaka owadu kuom Ruoth, kendo neuru ni umiyo joma chalo kode kamano duongʼ,\nnikech nochiwo ngimane mi poth otho nikech tich Kristo, koketo ngimane e chandruok mondo okonya gi kony ma un uwegi ne ok unyal konyago.


Johana 19 | Muma e Intanet | New World Translation (1984)\nIchwado Yesu kendo ijare (1-7)\nPilato nono Yesu kendo (8-16a)\nIguro Yesu e yath Golgotha (16b-24)\nChenro ma Yesu ne otimo ne min mare (25-27)\nTho mar Yesu (28-37)\nYik mar Yesu (38-42)\n19 Eka Pilato nochiko ni okaw Yesu kendo ochwade. 2 Mi askeche noloso osimbo mar kuthe mi gisidhone e wiye, kendo ne girwakone kandho ma rangine rajamna, 3 mi ne gisiko ka gidhi ire ka giwachone niya: “Misawa, in Ruodh Jo-Yahudi!” Bende, ne gisiko ka githalo wang’e. 4 Pilato nowuok oko kendo, mi nokonegi niya: “Neuru! Akelonugo oko kae mondo ung’e ni an ok ayudo ketho moro amora kuome.” 5 Omiyo, Yesu nowuok oko korwako osimbo mar kuthe kod kandho ma rangine rajamna. Kendo Pilato nokonegi niya: “Neuru! Ma e ng’atno!” 6 Kata kamano, ka jodong-jodolo kod askeche ne onene, ne gikok niya: “Gure e yath! Gure e yath!” Pilato nowachonegi kama: “Kaweuru un uwegi mondo unege nimar an ok ayudo ketho moro amora kuome.” 7 Jo-Yahudi nodwoke niya: “Wan gi chik, kendo ka luwore gi chik, onego otho, nimar osetimore owuon ni en wuod Nyasaye.” 8 Ka Pilato nowinjo gima ne giwacho, nomedo bedo maluor moloyo, 9 mi nodonjo kendo e ode mar gavana mopenjo Yesu kama: “Ia kanye?” To Yesu ne ok odwoko kata matin. 10 Omiyo, Pilato nopenje niya: “Ok idwar wuoyo koda? Be ing’eyo ni an gi teko mar gonyi kendo an gi teko mar negi?” 11 Yesu nodwoke kama: “Ok da ibedo gi teko moro amora kuoma, mak mana ka nomiyigo koa malo. Mano e momiyo ng’at ma ne oketa e lweti nigi richo moloyo.” 12 Kuom mano, Pilato nomanyo ahinya kaka dogonye, to Jo-Yahudi nokok niya: “Ka igonyo ng’atni, to ok in osiep Kaisar. Ng’ato ang’ata ma ketore owuon ruoth, okwedo Kaisar.” 13 Eka bang’ ka Pilato nosewinjo wechego, nogolo Yesu oko mi obet e kom-bura e kama iluongo ni Laru mar Kidi, to e dho Hibrania en Gabatha. 14 Koro ne en chieng’ Ikruok mar Pasaka; kendo ne en kar sa auchiel odiechieng’. Mi nowacho ne Jo-Yahudi niya: “Neuru! Eri ruodhu!” 15 Kata kamano, ne gikok kama: “Gole oa kae! Gole oa kae! Gure e yath!” Pilato nopenjogi niya: “Udwaro ni aneg ruodhu?” Jodong-jodolo nodwoko kama: “Waonge gi ruoth mak mana Kaisar.” 16 Eka nochiwe e lwetgi mondo ginege e yath. Omiyo, ne gikawo Yesu. 17 Koting’o yadh-sand en owuon, nowuok mi odhi kama iluongo ni Hanga Wich, to e dho Hibrania iluonge ni Golgotha. 18 Kanyo, ne gigure e yath gi jomoko ariyo e bathe koni gi koni, to Yesu e diere. 19 Pilato bende nondiko wach moro mi oketo e yadh-sandno. Nondike niya: “Yesu ma Ja-Nazareth, Ruodh Jo-Yahudi.” 20 Thoth Jo-Yahudi nosomo wachno, nimar kama nogurie Yesu e yath ne chiegni gi Jerusalem, kendo ne ondik wachno e dho Hibrania, gi dho Latin, kod dho Grik. 21 Kata kamano, jodong-jodolo mag Jo-Yahudi nowacho ne Pilato niya: “Kik indik ni, ‘Ruodh Jo-Yahudi,’ to ndik ni ne owacho ni, ‘An Ruodh Jo-Yahudi.’” 22 Pilato nodwoko kama: “Gima asendiko, asendiko.” 23 Koro ka askeche noseguro Yesu e yath, ne gikawo lepe ma oko mi gipogo ding’wen, mondo askar ka askar okaw achiel, to bende ne gikawo nangane ma iye. Kata kamano, nanga ma iyeno ne onge gi wang’ usi kama oriwego, nikech nolos borne wuok malo nyaka piny. 24 Omiyo, ne giwacho e kindgi niya: “Kik wayieche, to weuru mondo wagone ombulu eka wang’e ni obiro bedo mar ng’a.” Mano ne en mondo ochop wach manie Ndiko ma nokoro kama: “Ne gipogore lepa e kindgi giwegi, kendo ne gigoyo ombulu kuom nangana.” Omiyo, askeche notimo gigo adier. 25 Kata kamano, joma ne ochung’ machiegni gi yadh-sand ma ne ogurie Yesu, ne gin min-gi, gi nyamin min-gi, gi Maria ma chi Klopa, kod Maria Magdalina.* 26 Omiyo, ka Yesu noneno min-gi kod japuonjre ma nohero kochung’ machiegni, nowacho ne min-gi kama: “Dhako, ne! Ero wuodi!” 27 Eka nowacho ne japuonjreno bende niya: “Ne! Ero minu!” Omiyo, chakre kanyo, japuonjreno nokawe modhi kode dalane. 28 Bang’ mano, ka Yesu nong’eyo ni nyaka chop kanyo weche duto nosetimore mondo ochop wach manie Ndiko, nowacho kama: “Riyo ohinga.” 29 Kanyo ne nitie agulu moro ma ne opong’ gi divai mawach. Omiyo, ne giluto sipanj moro e divai mawachno kae to giketo sipanjno e kede mar hisobu, mi ne gitero malo e dhoge. 30 Ka nosemiye divai mawachno, Yesu nowacho kama: “Duto oserumo!” kendo, bang’ lung’o wiye, much ngima norumone. 31 Mondo eka ringre jogo kik dong’ e yadh-sand e chieng’ Sabato nimar ne en chieng’ Ikruok mar Sabato (nikech chieng’ Sabatono ne en chieng’ maduong’), Jo-Yahudi nokwayo ni Pilato ochik mondo otur tiendegi eka mondo ogol ringregigo oa kanyo. 32 Omiyo, askeche nobiro moturo tiende ng’at mokwongo kod mag ng’at machielo ma noyudo ogur e yath kodeno. 33 To kane gibiro ir Yesu, ne giyudo kosetho, mi ne ok gituro tiendene. 34 Kata kamano, achiel kuom askechego ne ochwowo ng’et Yesu gi tong’ kendo remo gi pi nowuok kuome gie sano. 35 Kendo jal ma oseneno mae osechiwo neno, kendo nende en madier, bende jalno ong’eyo ni gik mowacho gin adier mondo eka un bende uyie. 36 Kuom adier, wechegi notimore mondo wach manie Ndiko ochop niya: “Onge chogo ma ibiro tur kuome.” 37 Bende, wach machielo manie Ndiko wacho kama: “Gibiro tego wang’gi kuom ng’at ma ne gichwowono.” 38 Koro bang’ wechegi, Josef ma Arimathea, ma ne en japuonjre Yesu ling’ling’ nikech noluoro Jo-Yahudi, nokwayo Pilato ringre Yesu, kendo Pilato noyiene mondo okawe. Omiyo, nobiro mokawo ringre Yesu. 39 Nikodemo, ma e ng’at ma ne yande osebiro ire gotieno, bende nobiro kokelo poda mag manemane gi aloe, chiegni kilo 30. 40 Omiyo, ne gikawo ringre Yesu mi giboye gi lep kitani kanyachiel gi gik ma ne nigi suya, mana kaka tim Jo-Yahudi mar yik ne obet. 41 Bende, kama ne onegee ne nitie puodho moro, kendo ne nitie liel manyien e puodhono ma ne pok oketie ng’ato ang’ata. 42 Nikech ne en chieng’ Ikruok mar Jo-Yahudi ne Sabato, kendo liel ne ni machiegni, ne gipielo Yesu kanyo.


Regional News – Page 6 – Sky Fm\nSonko pod oramoni okil miguna miguna emabiro bedo kaka jalupne.\nGavana ma Nairobi moluor Mike Sonko pod medo jiwoni okil Miguna Miguna emabiro bedo kaka jalupne etayo chenro duto mag dongruok e kauntino ne jopiny kaka ne otimone guelo thuolo mokalo chien. Ma wach mane olero eskinde mane oyuoroe nayasi mar alam ekanisa mar A.I.P.C.A mayudore Njiru Ward eboma ma Nairobi kama ne owachoni koro […]\nmiyo moro otue gi keth mar bembo.\nMiyo majahigni 45 omaki kod keth mar bambo nyathi mawuoi makidoro majahigni 16 egwenge ma Thika. Miyo mayang nyinge kaka Catherine Syokau mankod nyithindo abiryo iwachoni ne ochuno nayathi maja klas ochiko mawuokie kar dak mongohore ma Kianduku e Thika Sub kaunti kamane oweye kod tuoche maricho mikelo kokaloe yore mag bedoe achiel. Wachore ni […]\njorito ariyo onegi kisii.\nKweth moro michigo ni mar njore ochielo gi magina monego jorito ariyo eboma ma Kisii ekar ohala ma Nyabigege mayudore Mugirango ma milambo. Jorito ariyo monegi go iwachoni gin mago maritoga loche machualo kuoyo ekauntis ma Homabay kod Migori kabende dukni mantiere aluorano bende gijarito. Ringre Rosana majahigni kod nyawadgi Mokora Okioi majahigni 60 ne […]\njapuonjre mar mbalariany ma nairobi mane olal oyud kotho.\nJapuonjre e mbalariany ma Nairobi University mayande olal jumbe ariyo mokalo chien Kasarani Nairobi gikone to oyudi kaowito ngimane Mombasa. Ringre Dennis Munene majahigni 25 ne oyudi ekar kano ringre joma otho ma coast General Hospital odhiambo manyoro kama obok mag kar od thiethno yangoni ringre Munene ne ochual kanyo kod obila miwachoni ne […]\nmiyo moro ong’ado oko duong’ jaode gi pala eldoret.\nJago moro majahigni 41 sano koro neno matek tueta eyor winjo rem ekar od thieth ma Eldore bang’ jaode ng’ado oko duong’ne kod pala. Jal moyang nien jahond lewni mag mtumba wachoni ne oyudo en echuny ayul eseche mane jaode majahigni 23 ne ong’ado oko bath duong’ne kod pala.Oyangi masirano nojuke saa aboro makogwen . […]\nyore mag wuoth ong’ukore eapaya ma kangemi .\nYore mag wuoth mapile eapaya ma Kanyama Kangemi mayudore ei Murang’a kaunti sani ong’ukore kendo oknyal dhi nyime kaluwore kod sienyruok mar lowo mane otimore apoya kaluwore kod koth mapek mapod imedo nen thurka egwenge mopogore opogore. Telo mochung’ne tayo wuodhe mitimo ekor gwenge bende koro ogolo kwayo ne jowuoth duto matiyogi apayano mondo oyie […]\nduol mar IPOA timo aphedha ne obila mane ochielo miyo moro gi magina.\nDuol mochung’ne tayo tije ebad obila mar IPOA osechako timo nonro chiel kod risasi mane obila ma Nairobi nyocha ne otimo ne miyo moro majahigni 41 ekar yiengo nyamburko ma Parklands e bomano. Apisa mochung’ne tudruok eduolno migosi Dennis Oketch leroni gidhi nyime gitimo apedha ewchno eka bang’e togibiro chualo nonro mar wachno ne apis […]\nMCAS 3 MAG KISUMU OYUDO FWON’GRWOK\nDoho ma Kisumu kokalo kwoM jayal buche Fred Ochien’g koro orucho oko chik motelo mayande ogol kod jakom od bura mar County ma Kisumu okil Onyango Oloo mar yande riembo eod bura mar countyno MCAS moko 3 wira ni ni yande ok negi luwore kod chike makare mag tayo twak mar od burano. MCAS 3 […]\nmach omuoch e prosperiti house mantiere e boma ma kisumu.\nDuol mochung’ne kdo kod midhierni mabiro apoya ekaunti ma Kisumu gikone toko orakore kod masira mar mach mane omuoch mapoya eod orofa ma prosperiti mayudore eboma makisumu kama apisi mar gavana kod apises mamoko yudore. Majo onogo mane omuoch okinyi makawuono eod orofa mar 4 kama nyaka giesani pod okoyangore gimadine kel majno. Ka mwandu […]\napedha mager itimo gi obila ne achije adek mag kuo.\nObila ma Nairobi dhi nyime kod timo apedha mager ne achije moko 3adek mag kuo mane ochiel kod risasi kaeto bang’e tone oyombo ekinde ma achiel kuomgi tone onegi kane oyudgi kagikwelo ekar dak ma Kibera. Jatend obila eboma ma Nairobi migosi Joseph Ole Tito oyangoni bang’ monjo achijego, negiduogo gitomo ng’uech magilal eikar dak […]


Distance from Nandomachi to Hirakawacho - Japan.Places-in-the-world.com\nYou are here: World > Asia > Japan > Extras -> Distance from Nandomachi to Hirakawacho\nDistance from Nandomachi to Hirakawacho\nThe distance from Nandomachi to Hirakawacho is approximately 1.7 km / 1.1 mi (as the crow flies).\nThe following map shows the distance from Nandomachi to Hirakawacho.\nCurrent distance: Nandomachi -> Hirakawacho\nShow reverse: Hirakawacho -> Nandomachi\nMap: Distance Nandomachi to Hirakawacho\nMap with distance from Nandomachi to Hirakawacho\nDistance from Nandomachi to Hirakawacho


Jeremia 16 - Holy Bible [Luo Bible 2020] - (Jer 16)\n“Kik ikendi mondo kik inywol yawuowi kata nyiri ka.”\nNimar ma e gima Jehova Nyasaye wacho kuom yawuowi gi nyiri monywol e pinyni kendo kuom mon ma minegi kod chwo ma wuonegi:\n“Ginitho gi tuoche maricho richo. Ok nogo nduchgi kata ik bende ok noikgi, to ginichal ka owuoyo manie lowo. Ligangla kod kech noneg-gi, to ringregi nobed chiemb winy mafuyo e kor polo kod le manie piny.”\nNimar ma e gima Jehova Nyasaye wacho: “Kik idonj e ot mantiere chiemb liel; kik iywagi bende kik ikechgi, nikech asegolo gwethna, herana kod ngʼwonona kuom jogi.\nJoma iwuoro to gi ji ajiya notho e pinyni. Ok noikgi kendo ok noywag-gi, bende onge ngʼama nongʼad dende kata lielo wiye nikech gin.\nOnge ngʼama nochiw chiemo mondo oogo joma goyo nduch joma otho kata mana newuoro kata miyo bende onge ngʼama nomigi math mondo oogi.\n“Kendo kik idonj e ot mantiere nyasi ma ibed piny mondo ichiem kendo metho.\nNimar ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: E ndalo ngimau kendo ka uneno anatiek koko mar ilo kae kod wende mag nyako midhi kendi kod wuowi madhi kendo.\n“Ka inyiso jogi gigi duto to gipenji ni, ‘Angʼo momiyo Jehova Nyasaye osechikonwa masira malich ka ma? Angʼo ma wasetimo marach? Richo mane ma wasetimo ne Jehova Nyasaye ma Nyasachwa?’\nEka iwachnegi ni Jehova Nyasaye owacho ni, ‘Nikech wuoneu nojwangʼa, mi giluwo bangʼ nyiseche manono mi gitiyonegi kendo lamogi. Ne gikweda kendo ok girito chikna.\nTo usebedo joma timbegi mono moloyo wuoneu. Ne kaka ngʼato ka ngʼato kuomu luwo timbe manono mag chuny kar mondo gilwora.\nKuom mano, anawitu oko mar pinyni nyaka e piny ma un kata wuoneu ok osengʼeyo, kendo kanyo unutine nyiseche moko manono odiechiengʼ gi otieno, nimar ok anangʼwon-nu.’ ”\nJehova Nyasaye owacho niya, “Kata kamano, ndalo biro, ma dhano ok nochak owachi ni, ‘Akwongʼora gi nying Jehova Nyasaye mangima, manogolo jo-Israel Misri,’\nto giniwach ni, ‘Akwongʼora gi nying Jehova Nyasaye mangima, manogolo jo-Israel e piny ma yo nyandwat kendo koa e pinje duto kama ne oseriembogie.’ Nimar anadwog-gi e piny mane amiyo kweregi.”\nJehova Nyasaye owacho niya, “To anaor jolupo mangʼeny kendo ginimakgi. Bangʼ mano anaor jodwar mangʼeny, kendo ginidwargi e got maduongʼ kod mago matindo kendo e kuonde pondo mokunyore e lwendni.\nWengena ne oneno timbegi duto; ok gipondona, bende richogo ok opondona.\nAnachulgi nyadiriyo kuom timbegi mamono kod richo mag-gi, nikech gisenjawo pinya kod gigi mopa maonge ngima kendo gisepongʼo girkeni mara gi nyisechegi manono maonge tich.”\nYaye Jehova Nyasaye, in e tekona kod ohingana, kar pondona e ndalo chandruok, in ema ogendini nobi iri koa e tungʼ piny ka tungʼ piny mi giwachi ni, “Wuonewa ne onge gimoro to mana nyiseche manono mag miriambo, nyiseche mopa maonge tich mane ok otimonegi ber moro amora.\nBende ji loso nyisechegi giwegi? Ee, to ok gin nyiseche!”


Zaburi 58 - Holy Bible [Luo Bible 2020] - (Zab 58)\nKuom jatend wer. E dwol mar “Kik iketh gik moko.” Miktam mar Daudi. Un jotelo, bende uwuoyo gi adiera? Bende ungʼado bura moriere tir e dier ji?\nOoyo, uchano mayo ji ratiro magi e chunyu, kendo lwetu chano kelo dhawo e piny.\nJoma timbegi richo chako lal ae nywolgi; gin jo-jendeke kendo gin jo-miriambo aa nywolgi.\nKwiri margi chalo gi kwich thuol, chalo gi kwich thuond rachier ma tege oyienyo,\nMuk lekegi ei dhogi, yaye Nyasaye, yiech kwiri mag sibuoche oko, yaye Jehova Nyasaye!\nMi gilal nono ka pi mamol; ka giywayo atungegi to mi asernigi obed madik.\nMana kaka ndach kamnie maleny nono, kendo mana kaka nyathi monywol kosetho, mad kik gine wangʼ chiengʼ.\nKapok agulni magi ochako winjo liet mach, bed ni en mach mabebni kata maliel mos, to joma timbegi richo ibiro ywe oko.\nJoma kare biro bedo mamor kichulonigi kuor, ka giniluok tiendegi e remb joma timbegi richo.\nEka ji nowach niya, “Kara en adier ni joma kare pod yudo pok; kara nitie Nyasaye mangʼado bura ne piny.”


Act 7 | `KMO | STEP | Worek, harapa opelen otii tar ma rii Stiven riina woher, “Diitamaji ada meejiri, iiboy kapo maji siiken?”\nSTIVEN RIITA MAJIN SAWOTAR\n1 Worek, harapa opelen otii tar ma rii Stiven riina woher, “Diitamaji ada meejiri, iiboy kapo maji siiken?” 2 Meejichirek, Stiven rii maji awasen eecha wor, “Yaka kumwoy, apoko ana meeji. Hadabas boboyotii tawa God kepi rii mayama Ebraham riina mukuchir. Ebraham rii Mesopetemia nosap tarin Heran nosapek rii saka icharek, Godriita mayama riina mukuchir. 3 Rii rrina eecha wor, ‘Miiti magwi yenya na hyeechi miiti nosapen na heechi. Ada miina mukuchinya nosapek napa heechi i! 4 Worek, Ebraham rii Kaldia nosapek heechi Heran nosapek iyir. Eeta yicharek, riiti apoko rii harek, God riita worek, Ebraham riita Heran nosap heechi kwota yichawa eemek riita yichar. 5 Eeta nedii Godriita Ebraham riina diita nosapen saka harek. Riina saka kaw kada harek. Worek, God riita riina eecha wochar: ‘Komas ada miina diita nosapen hakiita. Hanak, miiti neja na yepa eeka siikiita.’ Eeta nedii God riita riina majin wochari, Ebraham rii yikapwakasakech. 6 God riita Ebraham riina eecha wor, ‘Miiti neja ye anadii ma yechi nosapek eeka yichakiita. Yichanak, yecha yo otii wakasa ma siikiita. 400 sukwiya eeka tanak, tawa ma ye yenya kapasek boboyen otiikiita. 7 Yichanak, kata ma yenya yecha yon kiyataye takiita eena yen an anaseechi pikiita. Wonyak, komas miiti neja kata nosapen heechi diita nosapek yanak, yecha Eeji hin yesokwatakiita.’ 8 Worek, God riita Ebraham riina kwopagey rabo tawa boboy seerenobon riina har. Har seerenobon diitata: Sapi kawen diigii raboto. Eena Ebraham rii riiti yikapwa Aisakriiti sapin diigii rabor. Yikapwa rii wik pochi siirek rii sapi diigii rabor. Worek, Aisak rii Jekop riiti apoko siir. Siirek, Jekop riita riiti 12 yikapwan, noti harapa wayega apoko siir.\n9 “Worek, noti wayega harapa yecha Josep riina inyaka kapasek anadii ma yenya heechirek tokor. Tokorek, Josep rii i Isip nosapek i shebo shebo yo otii wakasa ma siir. 10 Siirek, God riita riitaka bana bana eecha tar. Tarek, kapasek boboy riitak yatari, rii hehar tar. Worek, Josep rii Pero, Isip harapa aka tabo yima, riiti mi somak ir. God riita riina rukusiirek, Josep rii nagwa nagwa hikichi rii kepi otiitar. Worek, Pero rii riina hechi Josep riina harapa gavman ma otiichir. Ottichirek, Josep rii eyey isip man hehar otiitar. Pero riiti akama boboy saga, ma miman hehar otiitar.\n11 “Worek, harapa eecha ha tar nedii yar. Isip nosapek Kenan nosapek eeka yar. Yarek, nokwapa nokwapa mamima ye harapa kapa meeji tar. Worek, noti wayega ye aboboy doporek, yesha hipur. 12 Worek, Jekop rii meejir noku Isip nosapek eeka tarek, rii noti wayega yenya wochirek, ye mapo ir. 13 Komas ye kawka ir. Irek, Josep rii mayama riiti yaka yenya mukuchir. Worek, Pero rii her. Hechi rii eecha hikir Josep riiti magwi. 14 Worek, Josep rii riiti apoko Jekop, riina majin wochirek ir. Riiti magwi ye sapa Isip nosapek ya. 75 ma mima ye eecha tar. 15 Worek, Jekop rii heechi Isip nosapek ir. Irek, rii noti wayega yecha eeka har. 16 Komas yechi hapan yeechi Sikem akamak ye ir. Ye irek, eeka tiiriimo supuk eeka chir. Diita tiiriimo supu Ebraham riita tokor supu. Hemo riiti magwi yan harek, tokor.\n17 “Mashi God riita Ebraham riina maji wochar. Wochar nedii bana bana yarek diita sokwar. Worek, nokwapa nokwapa noti ma mima eeka siir. 18 Komas akar aka tabo yima rii Isip nosapen neeki yesokwatar. Rii Josep riina saka herek. 19 Riita noti ye wayege yenya woshepii tar. Yenya kapasek otiitar. Rii noti wayege yenya wohigiyarek, kapasek otiirek, yecha yechi yikapwan yeechi sabak heechitarek, yecha hatar. 20 Eeta nedii Moses riina yimowur. Riina kwoya hechar. Niiwiika piiriichar riita riiti apokio riiti akak tar. 21 Tarek, riina yeechi sabak heechir. Sabak heechirek, Pero riiti mima yikapwa siita riina he yeechi ye i akak seechirek, rii sokwar. Siiti yikapwaga eecha yeechi yesokwar. 22 Riina eyey Isip ma yecha hiki tawa boboyen riina maji pokii tar. Pokii tarek, rii harapa siirek, maji kepin yo kepin otiitar.\n23 “Moses riita 40 sukwiya tarek, rii riiti Isrel apoma yenya i heken rii gegiyar. 24 Iri rii i her Isip ma rii Isrel ma poren kapasek boboy otiitar. Worek, rii Isrel ma riina kiyatayeken hikirek, rii Isip ma poren sowakwor. 25 Moses rii eecha hikir riiti apoma hikitu God riita Moses riiti tapak Isrel ma yenya heemachikiita. Worek, ye saka eena hikirek. 26 Eeta komas nedii rii her Isrel ma upurus piir o ana pichar. O ana picharek rii piiriina neekibiirachi ana cheker. Rii eecha wor, ‘Ki yaka kumwoy tawa. Opoche o ana pichankech?’ 27 Worek, kata ma rii akar man kapasek boboy otiitarin rii Moses riina deginya poyechi eecha woher, ‘Nama miina nona neeki yesokwa ma siir? Anasa tawa ma siir? 28 Mii kapo ana sowakwobak? Mii Isip man yerek sowakworega ana kapo eechaba sowakwoken otiito?’ 29 Worek, Moses rii meejichi Isip nosapek ameya heechi akii ir. Midian nosapeka eeka heechi ir. Eeka rii tarek, hoyey yikapwa rii upurus kiyar.\n30 “Worek, 40 sukwiya kawka eeka tarek, ejel por riitak yar. Me biish tar eemek karakada meshikek hi eeka okoreetarek, eeka yar. Sainai kwowu eeka tar. 31 Worek, Moses riita herin rii nyegetrabor. Worek, rii meshikek tar eemek rii bana bana siitii hek eena yar. Yarek, rii God ri ayan meejir. 32 Rii riina eecha wor, ‘Ada miiti wayega yechi God. Ada Ebraham riiti God, Aisak riiti God, Jekop riiti God.’ Worek, Moses riita akii nubu nubur. Rii akiichi hekasakech. 33 Worek, God riita riina eecha wor, ‘Miiti sun na kwoyava. Miita siitii tawa eem ii eeta ada tawa eem kepi. Opoche bana yatanakech. 34 Ada her eeji ma mima Isip nosapek harapa kapan meeji tawey. Ada her yecha visuwu taweyn eena ada yenya yesokwa yichiken ya sakar. Na sokwa ya. Ada miina Isip nosapek heechinak ik.’”\n35 Stiven rii kawka eecha wor: “Diita ma Moses riina Isrel ma ye wosowoyer. Ye eecha woher, ‘Nama miina otii nona neeki yesokwa ma siir? Anasa tawa ma siir?’ Diita ma yecha wosowoyetari, God riita riina hisiirek, neeki yesokwa tawa ma siiken wochirek ir. God riita hi uwu tar meshikek otiirin Moses rii eena herek riin God rii eena heechirek ir. 36 Worek, riita ma mima yenya Isip nosapek heechi neeki ichar. Rii harapa mirakel Isip nosapek, Nayim Siik Tawa Soma Kwotiitawa Pan, me biish tar eemek 40 sukwiya wopu dareboy boboy eeka otiir. 37 Eeta Moses rii Isrel ma mima yenya eecha wor, ‘God riita piirapet poren kwona heechinak yakiita. Rii ana kwona wochirek yarega riina eechaba wochanak yakiita. Riita kwoti ma siikiita.’ 38 Isrel ma mima ye me biish tar eemek tarek, Moses rii eeka tabatar. Rii noti wayega yechaka tar. Ejel por Sainai kwowu riina worek rii eeka tar. Riita God riiti yesokwa yichi tawa majin yeechi ya ya nona har.\n39 “Worek, noti wayega yecha riina saka sumowutarek. Yecha riina deginya poyetarek, rii Isip nosapek heechi iken eena kaw hikitar. 40 Worek, yecha Eron riina eecha wor, ‘Miita na noti goden otiichinyak, yecha nona neeki ichakiita. Diita ma Moses riita nona yeechi Isip nosapek heechiri nota saka riina herek rii heechi iri kapo siitak ir?’ 41 Worek, yecha bulamakaw yin god otiir otiirek yo opelen riitak otiitar. Noku sha ar. Yecha yechi tapak otiir boboyen heri, ye keena eena mayama rabachi yechi hin yesokwar. 42 Otiirek, God riita yenya hechi yuyeechi magiir chir. Worek, yecha nerek tawa winyumay, ya, niiwiika, yechi hin yesokwa tar. Worek, piirapet yecha keyir maji eecha wocho,\n‘Isrel ma mima kwo mashi 40 sukwiya me\nbiish tar eemek,\nkwo ana bulamakaw sipsipen sowakwochi,\nana saka harek. Yaho.\nKwota Molok chikiyawas riiti akan kiya\nye i tar.\nKwota Repan chikiyawas riiti winyumayka\neechaba kiya ye i tar.\nKwota chikiyawas otiichi yechi hin yesokwatar.\nEena ada kwona heechinak Bebilon akama\nkata yepak heechinak ikiita.’\n44 “God riita yichawa aka noti yeyi wayega yecha eecha tar. Me biish tar eemek eeka tar. God riita Moses riina barek, aka yechi mayin riina mukuchirek, akan otiir. 45 Komas noti yeyi wayega akan yechak yeechi ya yarek, Josua riitaka eecha ichiniga akar nosap ma yen pichiniga nosapen yar. God riita mapo kwoyava poyerek, ye komas yar. Worek, eeta aka yechaka eeka siir. Devit riiti nedii yarek, eeta eeka siir. 46 Worek, Devit riina God riita rukusii tarek, Devit rii God riina woher, ada Jekop riiti God riiti akan kapo otiichikiita. 47 Worek, Solomon rii God riiti akan otiichir.\n48 “Worek, howuk tawa God riita ma otii tawa akan saka yichawak. Piirapet rii eecha wocho:\n‘God rii eecha wocho: Neer eeta eeji harapa\nDiita nosap eeta eeji yatiin seechi tawa\nShecha tawa yikadey akan ana kwo otiichikiita?\nSiitakay eemek ada ya yi hapakakiita?\nKwopa saka kiki siikiitawak.\nAdaba diita eyey boboyen otiitar.’”\n51 Stiven kawka eecha wor, “Kwi mabiya giisiitii tawa. Meejikasakech. Kwoti mesek wopu shebo shebo tawa. Kwo God riiti maji saka meejitarek! Kwoti yeyi wayega tarega kwo eechaba tawa. Kwo eechaba eechaba Holi Spirit riina wosowoyebato. 52 Eyey piirapet yenya yeyi wayega yecha kikirepoyetar. God riita heechirek yar ma eeta piirapet ye wocho: God riiti otii kepi siik tawa wakasa ma riipa yakiita. Worek, yecha yenya sowakwor. Apa kwo riina nasowoyechi sowakwor. 53 God riita riiti lon kwona eje yechi tapak how yar. Yari kwo eena saka sumowutarek.”\nSTIVEN RIINA PAPAK RABO SOWAKWOREK, RII HAR\n54 Kaunsil ma ye Stiven riita bar maji meejichi harapa inyaka kwotayecniniga ye yechi pu riina giiriigar. 55 Holi Spirit riita Stiven riina takiikiisiirek, Stiven riita neren mo heri, God riiti hadabas boboy her. Jisas rii God riiti mama yepak siitiitarek, rii her. 56 Hechi rii eecha wor, “Na he. Neren tagwawak, ada hecho Ma Yikapwa rii God riiti mama yepak eeka siitiito.”\n57 Worek, yecha harapa aya uwarek, yecha mabiyan giichi amaba i yecha Stiven riina neekir. 58 Neekichi ye riina ye i sabak rabochi papak rabo pichar. Yecha eecha otiitarek, yecha yechi siivatabin kwoya veechi hadiiye ma por riiti yatii jumuk ye i yichir. Diita ma riiti he eeta Sol. 59 Yecha Stiven riina papak rabotarek, riita God riina uwatar, “Harapa Jisas miita eeji spirit na yeechi ye i!” 60 Worek, rii saka yatii bogok putiichi harapa ayak eecha wor, “God, yechi kapasek yon mii boyakasakech.” Worek, rii har.


E ndalogo, kane jopuonjre koro medore mang’eny, jo-yahudi mong’eyo dho Grik nochako ng’ur gi jowetegi mong’eyo mana dho Hibrania kende, nikech mondgi ma chwogi otho ne ojwang’, mi ok yud pok mapile.\n Nyaka ipar mond liete modong’ kendgi chuth. To ka chi liel moro nigi nyithinde kata nyikwaye, to ber mondo ginyis ni giluoro Nyasaye kuom gik ma gitimo e miegi, ka gikonyo jonywolgi gi jonywol jonywolgi, nikech mano ema long’o ni Nyasaye. Chi liel hiehie en chi liel modong’ kende, maonge watne moro, en ogeno mana Nyasaye, kendo osiko kolemo, kendo osayo Nyasaye odiechieng’ gotieno. To chi liel mohero raha to osetho, kata obedo ni ongima. Puonj ji chikno, mondo mond liete obed ma onge bura. Ka ng’ato ok nyal rito wedene, to moloyo ka ok onyal rito joode, to en ng’at mosekwedo yie marwa, kendo orach moloyo ng’at ma ok oyie. Kik iyie mondo ondik nying chi liel ma hike pok oromo piero auchiel e kwan mond liete. To bende nyaka obed dhako modimbore kuom chwore achiel, kendo ma ji oyiego ni timbene beyo, bende moserito nyithinde maber. Bende nyaka obed dhako mohero rwako welo kendo moyie konyo jo-Nyasaye kadwokore piny e tich moro amora kaka lwoko tiend jo-Nyasaye, kendo nyaka oket chunye kuom tiyo tije mabeyo duto. To kik iyie mondo ondik nying mond liete mapod tindo, nikech ka gombogi osegologi kuom Kristo, to gidwaro mondo okendgi. Kamano bura loyogi, nikech giketho singruok mane gitimo mokwongo gi Kristo. Bende ka giwuotho e mier ka gitiyo, to gipuonjore doko josamuoyo, to ok mana josamuoyo kende, to bende giting’o weche koni gi koni, kendo gidonjo e weche ma ok mekgi, ka giwacho gik ma ok owinjore giwachi. Omiyo daher mondo okend mond liete matindo, mi ginywol nyithindo, kendo girit utgi, eka digitam jasikwa yudo thuolo mar wacho weche maricho kuomwa. Mond liete moko osebayo yo, kendo giluwo Satan. Ng’at moseyie, bed ni en dichwo kata dhako, man gi wedene moko ma mond liete, nyaka okonygi, ma ok oweyo ni jo-Kristo ting’ mar konyogi, eka jo-Kristo obed gi thuolo mar konyo mond liete modong’ kendgi chuth.\nKik iyie mondo ondik nying chi liel ma hike pok oromo piero auchiel e kwan mond liete. To bende nyaka obed dhako modimbore kuom chwore achiel,\nNyaka ipar mond liete modong’ kendgi chuth.\nNg’at moseyie, bed ni en dichwo kata dhako, man gi wedene moko ma mond liete, nyaka okonygi, ma ok oweyo ni jo-Kristo ting’ mar konyogi, eka jo-Kristo obed gi thuolo mar konyo mond liete modong’ kendgi chuth.\n E ndalogo, kane jopuonjre koro medore mang’eny, jo-yahudi mong’eyo dho Grik nochako ng’ur gi jowetegi mong’eyo mana dho Hibrania kende, nikech mondgi ma chwogi otho ne ojwang’, mi ok yud pok mapile. Kuom mano, joote apar gariyo ne oluongo oganda duto mar jopuonjre, mi owachonigi niya, “Ok owinjore wawe wach Nyasaye, mondo wati tich pogo chiemo. Omiyo owetewa, yieruru ji abiriyo kuomu mung’eyo ni riek kendo ogen, bende mopong’ gi Roho Maler, mondo waket e tijni. Wan to wabiro keto chunywa kuom lemo, kendo kuom lando Wach Maber.” Jopuonjre duto nodoko mamor gi wach jooteno, omiyo ne giyiero Stefano, mane ng’at man gi yie motegno, kendo opong’ gi Roho Maler. Bende ne giyiero Filipo gi Prokoro gi Nikanor gi Timon gi Parmena kod Nikalao ja-Antiokia, mane olokore luwo kit lemo mar jo-Yahudi. Ne gikelo jogi e nyim joote, mi joote nolemonigi, kendo oyieyo luetgi kuomgi.\n To kik iyie mondo ondik nying mond liete mapod tindo, nikech ka gombogi osegologi kuom Kristo, to gidwaro mondo okendgi. Kamano bura loyogi, nikech giketho singruok mane gitimo mokwongo gi Kristo. Bende ka giwuotho e mier ka gitiyo, to gipuonjore doko josamuoyo, to ok mana josamuoyo kende, to bende giting’o weche koni gi koni, kendo gidonjo e weche ma ok mekgi, ka giwacho gik ma ok owinjore giwachi. Omiyo daher mondo okend mond liete matindo, mi ginywol nyithindo, kendo girit utgi, eka digitam jasikwa yudo thuolo mar wacho weche maricho kuomwa.\nto bang’e nobet chi liel nyaka odoko ja higni piero aboro gang’wen. Ne osiko komiyo Nyasaye duong’ e Hekalu odiechieng’ gotieno, kotueyo chiemo kendo olemo.\n to eka bang’e chi liel moro modhier nobiro moluto ndururu ariyo. Yesu noluongo jopuonjrene, mowachonigi niya, “Adier anyisou ni, chi liel modhierni osegolo chiwo maduong’ moloyo chiwo ma ji mamoko duto ogolo,\nChi liel hiehie en chi liel modong’ kende, maonge watne moro, en ogeno mana Nyasaye, kendo osiko kolemo, kendo osayo Nyasaye odiechieng’ gotieno.