1 Korintho 7:10-11\n To ne joma osekendo gi joma osekendi achiwonegi chik (chutho ok an, to Ruoth) kama: Dhako kik were gi chwore. To kapo ni otimo kamano, to ochune ni nyaka osik maonge dichwo, to ka ok kamano to odog ir chwore, kendo dichwo bende kik riemb chiege.\n “Osewachi ni, ngʼato angʼata moketho keny gi chiege nyaka miye barup weruok mar ketho keny. An to awachonu ni ngʼato angʼata moriembo chiege nikech wach moro amora makmana richo mar terruok, miyo chiegeno donjo e richo mar terruok, kendo ngʼato angʼata mokendo dhako makamano bende donjo e richo mar terruok.\n Jo-Farisai moko nobiro ire mondo oteme. Negipenje niya, “Bende chik oyie mondo ngʼato oketh keny gi chiege nikech wach moro amora?” To nodwokogi niya, “Donge usesomo ni kar chakruok Jachwech ‘nochweyogi dichwo gi dhako,’ nomedo wacho ni, ‘Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege, mi ji ariyogo nodok ringruok achiel?’ Omiyo koro ok gin ji ariyo, to gin ringruok achiel. Kuom mano, gima Nyasaye oseriwo kaachiel kik dhano moro amora pogi.” Negiwachone niya, “Ka en kamano to marangʼo Musa nochiko ni dichwo mondo omi chiege barup weruok mar ketho keny eka oriembe?” Yesu nodwokogi niya, “Musa noyieneu mondo uketh keny gi mondu nikech chunyu matek. To ok ne en kamano nyaka aa chakruok. Anyisou ni dichwo moro amora moketho keny gi chiege, makmana ne wach chode, mi okendo dhako machielo, to otimo richo mar terruok.”\n Jo-Farisai moko nobiro moteme kapenje niya, “Bende chik oyie mondo ngʼato oketh keny gi chiege?” Nodwokogi niya, “Angʼo mane Musa ochikou mondo utim?” Negiwacho niya, “Musa noyie mondo dichwo ondik barup weruok mar ketho keny eka oriembe.” Yesu nodwokogi niya, “Musa nondikonu chikni nikech chunyu matek. To chakre chwech piny, Nyasaye nochweyogi dichwo gi dhako. ‘Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege, mi ji ariyogo nobed ringruok achiel.’ Omiyo koro ok gin ji ariyo, to gin ringruok achiel. Kuom mano, gima Nyasaye oseriwo kaachiel kik dhano moro amora pogi.” Kane gidok e ot kendo, jopuonjre Yesu nopenje kuom wachni. To Yesu nodwokogi niya, “Ngʼato angʼata mowere gi chiege mokendo dhako machielo odonjo e richo mar terruok nikech chiege moriembono. To kata dhako ema owere gi chwore mokendore gi dichwo machielo to odonjo e richo mar terruok.”\n1 Korintho 7:10-16\n To ne joma osekendo gi joma osekendi achiwonegi chik (chutho ok an, to Ruoth) kama: Dhako kik were gi chwore. To kapo ni otimo kamano, to ochune ni nyaka osik maonge dichwo, to ka ok kamano to odog ir chwore, kendo dichwo bende kik riemb chiege. To kuom ji mamoko modongʼ (chutho ok Ruoth, to an ema awachonegi) kama: Ka owadwa moro ma ja-Kristo nigi dhako ma ok oyie, kendo dhakono oyie dak kode, to kik oriembe. Bende ka dhako nigi dichwo ma ok oyie, to dichwono oyie dak kode kaka chiege, to kik oweye. Nikech dichwo mapok oyie inyalo pwodho nikech chiege, to dhako mapok oyie bende inyalo pwodho nikech chwore moyie. Ka ok kamano, to nyithindu dibed mogak, to koro sani to ginenore ni giler. To ka ngʼat ma ok oyie ojok noa, to weye aweya odhi. Dichwo moyie kata dhako moyie ok otwe e weche ma kamago, nikech Nyasaye oseluongowa mondo wadag gi kwe. Ingʼeyo nadi, in dhako, kata inyalo miyo chwori yudo warruok? Koso, ingʼeyo nade, in dichwo, ni chiegi nyalo yudo warruok nikech in?\n Jo-Farisai moko nobiro ire mondo oteme. Negipenje niya, “Bende chik oyie mondo ngʼato oketh keny gi chiege nikech wach moro amora?” To nodwokogi niya, “Donge usesomo ni kar chakruok Jachwech ‘nochweyogi dichwo gi dhako,’ nomedo wacho ni, ‘Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege, mi ji ariyogo nodok ringruok achiel?’ Omiyo koro ok gin ji ariyo, to gin ringruok achiel. Kuom mano, gima Nyasaye oseriwo kaachiel kik dhano moro amora pogi.” Negiwachone niya, “Ka en kamano to marangʼo Musa nochiko ni dichwo mondo omi chiege barup weruok mar ketho keny eka oriembe?” Yesu nodwokogi niya, “Musa noyieneu mondo uketh keny gi mondu nikech chunyu matek. To ok ne en kamano nyaka aa chakruok. Anyisou ni dichwo moro amora moketho keny gi chiege, makmana ne wach chode, mi okendo dhako machielo, to otimo richo mar terruok.” Jopuonjre nowachone niya, “Ka kamano e kaka wach chalo e kind dichwo gi dhako to ber moloyo ka ngʼato ok okendo.” To Yesu nowachonegi niya, “Ji duto ok nyal rwako wachno, makmana joma osemi nyalo mar timo kamano. Nimar jomoko gin bwoch nikech ne onywolgi kamano, joma moko ji ema oloko bwoch, to mamoko to oseweyo kend nikech wach pinyruodh polo. Ngʼat mohero rwako wachni to mondo orwake.”\nTo kata dhako ema owere gi chwore mokendore gi dichwo machielo to odonjo e richo mar terruok.”\nRapar mar Chik 24:1-4\n Ka ngʼato okendo dhako, to bangʼe oyudo ni ok ohere nikech osetimo gimoro ma ok nikare, onyalo ndikone barup weruok mar ketho keny, kendo oriembe oa e ode. Bangʼe ka dhakono osea e ode, mi obedo chi ngʼat machielo, to chwore mar ariyono bende ojok kode, mondiko barup weruok momiye, kendo oriembe, kata ka chwore mar ariyono otho, to chwore mokwongo mane oriembe cha kik kende kendo nikech osedoko mogak. Tim ma kamano en kwero e wangʼ Jehova Nyasaye. Kik umi richo bedi e piny ma Jehova Nyasaye ma Nyasachu miyou kaka girkeni.\nJehova Nyasaye, ma Nyasach Israel wacho niya, “Amon gi weruok mantiere e kind dichwo gi chiege kendo amon gi dichwo matimo gima chalo kamano ni chiege,” Jehova Nyasaye Maratego ema owacho. Kuom mano, ritreuru e chunyu kendo kik uketh singruok.\nChik otweyo dhako gi chwore ndalo duto ma chwore ngima. To ka chwore otho, to en thuolo mondo onywome gi dichwo moro amora mohero, makmana ni nyaka nyuome gi ngʼat kuom Ruoth.\n Kuom ranyisi, dhako mokendi Chik otweyo gi chwore mana ka chwore pod ngima; to ka chwore otho, to ogonye e chik mar kend. Kamano bende, ibiro luong dhakono ni jachode ka odak gi dichwo machielo ka chwore pod ngima. To ka chwore otho, to ogonye kuom chikno kendo ka dichwo machielo okende to ok kwane kaka jachode. Kamano owetena, un bende, usetho korka chik kuom ringre Kristo, mondo koro ubed jo-ngʼat machielo, ma en Jal mosechier oa kuom joma otho, mondo eka wanyag olemo ne Nyasaye. Nimar kane pod ringruok chikowa, chik ne chiewo gombowa maricho, kendo negitiyoe ringrewa, omiyo ne wanyago olemo makelo tho.\nRapar mar Chik 24:1\nKa ngʼato okendo dhako, to bangʼe oyudo ni ok ohere nikech osetimo gimoro ma ok nikare, onyalo ndikone barup weruok mar ketho keny, kendo oriembe oa e ode.\n To nodwokogi niya, “Donge usesomo ni kar chakruok Jachwech ‘nochweyogi dichwo gi dhako,’ nomedo wacho ni, ‘Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege, mi ji ariyogo nodok ringruok achiel?’ Omiyo koro ok gin ji ariyo, to gin ringruok achiel. Kuom mano, gima Nyasaye oseriwo kaachiel kik dhano moro amora pogi.”\n “Ka owadu ochwanyi to dhi kendo inyise kethone, mana e kindu kode ji ariyo. Ka ochikoni ite mowinjo to mano iseloso kindi gi owaduno. To ka otamore winji to kaw ngʼato achiel kata ji ariyo idhi iwuogo kode, mondo, wach moro mantie e kind ji nyaka ngʼere malongʼo ka nitiere joneno ariyo kata adek. Kodagi winjogi, to nyis kanisa wachno; to kodagi winjo nyaka kanisa, to kawe kaka dikaw ngʼat ma japiny kata jasol osuru.\n To upenjo niya, “Nangʼo?” En kamano nikech Jehova Nyasaye obedo kaka janeno e kindi kod chiegi mane ikendo ka in wuowi, nikech useketho singruok mane ni e kindu koda. Kata obedo ni en chiegi mane itimogo singruok mar kend. Donge Jehova Nyasaye oseketogi gibedo gimoro achiel? E ringruok kendo e chuny gin mage. To angʼo momiyo achiel? Nikech ne odwaro kodhi moluoro Nyasaye. Omiyo ritreuru e chunyu kendo kik ngʼato keth singruokne gi chiege mane oangorego. Jehova Nyasaye, ma Nyasach Israel wacho niya, “Amon gi weruok mantiere e kind dichwo gi chiege kendo amon gi dichwo matimo gima chalo kamano ni chiege,” Jehova Nyasaye Maratego ema owacho. Kuom mano, ritreuru e chunyu kendo kik uketh singruok.\n Un mon winjuru chwou mana kaka dine uluoro Ruoth. Nikech dichwo ewi dhako mana kaka Kristo en wi kanisa, ma en ringre to en ema en Jawarne.\n1 Korintho 7:17-24\n Kata kamano, ngʼato ka ngʼato onego odag ngimano mane Ruoth oluonge kendo owuoth wuodhno mane Nyasaye oluongee. Ma e chik ma aseketo ne kanisa. Dibed ni ngʼato noluongi koseter nyangu? Kik ogomb ni ne ok otere nyangu. Dibed ni ngʼato noluongi kapok oter nyangu? Ngʼat ma kamano kik ter nyangu. Bedo ni ngʼato oter nyangu kata ok oter nyangu ok en gimoro. Gima duongʼ en rito Chike Nyasaye. Omiyo ngʼato ka ngʼato mondo obed mana kaka ne en kane Nyasaye oluonge. Dibed ni ne in misumba kane Nyasaye oluongi? Kik mano chandi, makmana kapo ni inyalo yudo yor bedo thuolo, to tim kamano moloyo. Nikech ngʼat mane Ruoth oluongo ka misumba koro bedo ngʼat man thuolo kuom Ruoth, to bende ngʼat mane ni thuolo kane Ruoth oluongo doko misumba Kristo. Nongʼiewu gi nengo matek, omiyo kik ubed wasumbini mag ji. Jowetena, ngʼato ka ngʼato nigi tingʼ e nyim Nyasaye mondo osik mana kaka Nyasaye noluongeno.\n Koso ukia, owetena, nikech awuoyo gi joma ongʼeyo chik, ni chik otweyo ngʼato mana ka pod ongima? Kuom ranyisi, dhako mokendi Chik otweyo gi chwore mana ka chwore pod ngima; to ka chwore otho, to ogonye e chik mar kend. Kamano bende, ibiro luong dhakono ni jachode ka odak gi dichwo machielo ka chwore pod ngima. To ka chwore otho, to ogonye kuom chikno kendo ka dichwo machielo okende to ok kwane kaka jachode.\n Omiyo koro ok gin ji ariyo, to gin ringruok achiel. Kuom mano, gima Nyasaye oseriwo kaachiel kik dhano moro amora pogi.” Negiwachone niya, “Ka en kamano to marangʼo Musa nochiko ni dichwo mondo omi chiege barup weruok mar ketho keny eka oriembe?” Yesu nodwokogi niya, “Musa noyieneu mondo uketh keny gi mondu nikech chunyu matek. To ok ne en kamano nyaka aa chakruok. Anyisou ni dichwo moro amora moketho keny gi chiege, makmana ne wach chode, mi okendo dhako machielo, to otimo richo mar terruok.” Jopuonjre nowachone niya, “Ka kamano e kaka wach chalo e kind dichwo gi dhako to ber moloyo ka ngʼato ok okendo.” To Yesu nowachonegi niya, “Ji duto ok nyal rwako wachno, makmana joma osemi nyalo mar timo kamano. Nimar jomoko gin bwoch nikech ne onywolgi kamano, joma moko ji ema oloko bwoch, to mamoko to oseweyo kend nikech wach pinyruodh polo. Ngʼat mohero rwako wachni to mondo orwake.”\n“Kuom mano dichwo nowe wuon kod min, kendo nopadre gi chiege, mi ji ariyogo nodok ringruok achiel.”\nNe amiyo Israel maonge gi yie baruwa mar weruok kendo mi ariembe nikech timbene duto mag chode. Kata kamano ne aneno ka nyamin-gi ma Juda maonge ratiro ne ok oluor; en bende nodhi kendo ochodo.\nnikech Chik kelo mirimb Nyasaye. To kama Chik onge, ketho chik bende onge.\n1 Korintho 7:14-15\n Nikech dichwo mapok oyie inyalo pwodho nikech chiege, to dhako mapok oyie bende inyalo pwodho nikech chwore moyie. Ka ok kamano, to nyithindu dibed mogak, to koro sani to ginenore ni giler. To ka ngʼat ma ok oyie ojok noa, to weye aweya odhi. Dichwo moyie kata dhako moyie ok otwe e weche ma kamago, nikech Nyasaye oseluongowa mondo wadag gi kwe.\n Gimachielo mutimo ema: Upongʼo kendo mar misango mar Jehova Nyasaye gi pi wangʼu. Uywak kendo udengo nikech Jehova Nyasaye ok dew misengni ma umiye, kata bedo mamor gi gik moa lwetu. To upenjo niya, “Nangʼo?” En kamano nikech Jehova Nyasaye obedo kaka janeno e kindi kod chiegi mane ikendo ka in wuowi, nikech useketho singruok mane ni e kindu koda. Kata obedo ni en chiegi mane itimogo singruok mar kend. Donge Jehova Nyasaye oseketogi gibedo gimoro achiel? E ringruok kendo e chuny gin mage. To angʼo momiyo achiel? Nikech ne odwaro kodhi moluoro Nyasaye. Omiyo ritreuru e chunyu kendo kik ngʼato keth singruokne gi chiege mane oangorego. Jehova Nyasaye, ma Nyasach Israel wacho niya, “Amon gi weruok mantiere e kind dichwo gi chiege kendo amon gi dichwo matimo gima chalo kamano ni chiege,” Jehova Nyasaye Maratego ema owacho. Kuom mano, ritreuru e chunyu kendo kik uketh singruok.\nTo dhiuru upuonjru tiend wachni, ‘Gima adwaro en ni ukech joweteu, to ok ni uchiwna misango.’ Nimar ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho.”\n1 Korintho 7:27-28\n Dibed ni ngʼato osekendi? Ka kamano, to kik idwar mondo iweri gi chwori. Dibed ni pok ikendo? Kichal kamano, to kik imany nyako mondo ikendi. To ka ikendo, to ok itimo richo; kata ka nyako okendi bende ok otimo richo. To joma okendo gi mokendi biro neno chandruok mathoth e ngimani, to adwaro ni akonyu mondo kik une chandruokni.\n Jehova Nyasaye nowacho niya, “Ok ber mondo Adam obed kende, abiro losone jakony mowinjore kode.” Kuom mano, Jehova Nyasaye nokawo lowo ma ochweyogo le mae thim kod winy duto mafuyo e kor polo. Eka nokelogi ne Adam mondo ochakgi nying kendo nying mane Adam omiyo gik mangimago ema nobedo nying-gi. Omiyo Adam nochako jamni duto nying, gi winy manie kor polo kod le duto manie thim. Kata kamano Adam ne onge gi jakony mowinjore kode. Kuom mano Jehova Nyasaye nomiyo nindo matut otero Adam; kendo kane onindo, nogolo achiel kuom ngʼedene mi nodino kanyo gi ringʼo. Eka Jehova Nyasaye noloso dhako koa kuom ngʼet mane ogolo kuom Adam kendo nokele ni Adam. Adam nowacho niya, “Ma koro en chogo mar choka kendo ringʼo mar ringra; ibiro luonge ni ‘dhako,’ nikech nogole koa kuom dichwo.” Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege; mi gidok ringruok achiel.


Bible in one year - Luo Bible 2020 - April 21\nJong’ad Bura 7:1-25\n1. Gokinyi mangʼich, Jerub-Baal (mano en Gideon) kod joge duto nojot e soko mar Harod. Kambi jo-Midian ne nitiere yo nyandwat margi e holo man but got More.\n2. Jehova Nyasaye nowachone Gideon niya, “In-gi ji mangʼeny ma ok anyal chiwo jo-Midian e lwetgi. Mondo kik jo-Israel sungrena ni tekogi ema oresogi,\n3. go milome ne ji ni, ‘Ngʼato angʼata ma luoro omako ogom kendo oa e Got Gilead.’ ” Omiyo ji alufu piero ariyo gariyo noa, to ji alufu apar nodongʼ.\n4. To Jehova Nyasaye nodwoko Gideon niya, “Pod nitie ji mangʼeny ahinya. Kawgi itergi e pi, kendo abiro miyogi penj kuno. Ka awacho ni, ‘Ma biro dhi kodi,’ to obiro dhi; to ka awacho ni, ‘Ma ok bi dhi kodi,’ to ok obi dhi.”\n5. Omiyo Gideon noterogi e dho pi. Kanyo Jehova Nyasaye nowachone niya, “Pog jogo magado pi gi lewgi kaka guok kuom jogo magoyo chong-gi piny mondo omodhi.”\n6. Ji mia adek nogado pi gi lwetgi. Jogo modongʼ nogoyo chonggi piny mondo gimodhi.\n7. Jehova Nyasaye nowachone Gideon niya, “Kuom ji mia adek mane ogado pi gi lwetgi, anaresu kendo achiw jo-Midian e lwetu. We ji mamoko odhi, ka moro ka moro dok dalane.”\n8. Omiyo Gideon nooro jo-Israel mamoko e hembegi, to ji mia adek mane odongʼ-go nokawo chiemo kod turumbete mag joma nodok e miechgi. Kambi jo-Midian ne ni e holo gi mwalo.\n9. Otienono Jehova Nyasaye nowachone Gideon niya, “Aa malo, dhiyo imonj kambi, nikech adhi chiwe e lweti.\n10. Kiluor mar monjogi, to dhi e kambi gi jatichni Pura\n11. kendo ichik iti iwinj gima giwacho. Bangʼe, inibed gi mijingʼo mar monjo kambino.” Omiyo en kod Pura jatichne negidhi machiegni gi kambi.\n12. Jo-Midian, jo-Amalek kod jogo moa yo wuok chiengʼ nojot e holo mane oyugno ka kama bonyo ochokore. Ne gin gi ngamia mangʼeny mane ok nyal kwan mana ka kwoyo manie dho nam.\n13. Gideon nochopo mana ka ngʼat moro ne nyiso osiepene lek. Ngʼatno ne wachone osiepene niya, “Ne aleko ni makati molos gi mogo mar shairi molworore nobiro e kambi jo-Midian. Nogoyo hema gi teko ma hema olokore kendo olwar piny.”\n14. Osiepne nodwoko niya, “Ma ok en wach moro machielo makmana ligangla mar Gideon wuod Joash, ma ja-Israel. Nyasaye osechiwo jo-Midian kod kambi duto e lwete.”\n15. Ka Gideon nowinjo lekno kod kaka oloke, nopako Nyasaye. Nodok e kambi jo-Israel kendo owacho niya, “Chungʼuru malo! Jehova Nyasaye osechiwo jo-Midian e lwetu.”\n16. Nopogo ji mia adekgo e migepe adek, komiyogi duto turumbete kod njagi maonge gimoro e iye e lwetgi, ka nitiere toch ei njagigo.\n17. Nowachonegi niya, Luwauru ka ungʼiyo kendo ka achopo but hema, to timuru mana kaka atimo.\n18. Ka agoyo turumbete kaachiel jogo duto ma an-go, eka un joma uselworo kambi bende ugo turumbete ka ukok niya, “Wakedo ni Jehova Nyasaye kod Gideon.”\n19. Gideon kod ji mia achiel mane ni kode nochopo e bath kambi chuny otieno, mana bangʼ kane gisewilo jorito. Negigoyo turumbetegi kendo gitoyo agulni mane ni e lwetegi.\n20. Kambi adekgi nogoyo turumbete kendo gitoyo njagi. Ka gimako toje gi lwetgi koracham kendo ka gitingʼo turumbete mane onego gi goo gi lwetgi korachwich, ne gikok niya, “Ligangla en mar Jehova Nyasaye kod Gideon!”\n21. E sa ma ngʼato ka ngʼato nokawo kare ka gilworo kambi, jo-Midian duto noringo, kendo negiringo ka giywak.\n22. E sa ma turumbete mia adekgo nogoo, Jehova Nyasaye noketo ji duto mane ni e kambi ochako kedo e kindgi giwegi ka ginegore gi ligangla. Jolweny noringo odhi Beth Shitta kochiko Zerera mochopo nyaka e tongʼ mar Abel Mehola man but Tabath.\n23. Noluong jo-Israel moa Naftali, Asher kod Manase, kendo negilawo jo-Midian.\n24. Gideon nooro joote e piny gode mag Efraim duto, kowacho, “Biuru uked kod jo-Midian kendo udhi nyimgi ma umak pige mag Jordan mochopo nyaka Beth Bara.” Omiyo jo-Efraim duto nowuok oko kendo negikawo pige mag Jordan mochopo Beth Bara.\n25. Negimako bende jotelo ariyo mag jo-Midian, Oreb kod Zeb. Neginego Oreb e lwanda mar Oreb, kod Zeb e kar biyo divai mar Zeb. Negilawo jo-Midian kendo gikelo wiye Oreb kod Zeb ni Gideon, kama ne entie but aora Jordan.\nJong’ad Bura 8:1-35\n1. Jo-Efraim nopenjo Gideon niya, “Angʼo ma omiyo isetimonwa kama? Angʼo ma notami luongowa kane idhi kedo gi jo-Midian?” Omiyo negidhawo kode matek.\n2. To nodwokogi niya, “Angʼo ma asetimo kipimo gi gima usetimo? Donge mzabibu mag Efraim modongʼ ber moloyo keyo maduongʼ mar mzabibu mar Abiezer?\n3. Nyasaye nochiwo Oreb kod Zeb, jotend jo-Midian, e lwetgi. En angʼo mane anyalo timo kipimo gi gima usetimo?” Kuom mano, ich wangʼ margi norumo.\n4. Kata obedo ni Gideon gi joge mia adek nool kamano, negimedo lawo ruodhi mag Midian mi gingʼado aora Jordan.\n5. Nowachone jo-Sukoth niya, “Miuru joga ma jolweny makati nikech giol, kendo pod alawo Zeba kod Zalmuna, ma gin ruodhi jo-Midian.”\n6. To jotelo mag Sukoth nowacho niya, “Bende usemako Zeba kod Zalmuna? Ere kaka dwami jolweny magi moolgi makati?”\n7. Eka Gideon nodwoko niya, “Nikech gima uwacho, ka Jehova Nyasaye osechiwo Zeba gi Zalmuna e lweta, to abiro yuyo ringreu gi pedo kod matata.”\n8. Noa kanyo kodhi Peniel kendo ochiwonegi kwayo makamano, to negidwoko mana kaka jo-Sukoth nowacho.\n9. Omiyo nowachone jo-Peniel niya, “Ka aduogo gi loch, to abiro muko bath ohinga moger motingʼore gi malo.”\n10. Noyudo ka Zeba gi Zalmuna neni Karkor kaachiel gi jolweny mage manyalo romo ji alufu apar gabich, ne gin jolweny mane odongʼ kuom jolweny mag wuok chiengʼ, to jolweny alufu mia achiel gi piero ariyo nonegi e lweny.\n11. Gideon nodhi koluwo yo jokwath mantiere yo wuok chiengʼ mar Noba kod Jogbeha mi nodonjo kuom jolweny mamoko apoya.\n12. Zeba gi Zalmuna, ma ruodhi ariyo mag Midian, noringo, to nolawogi mi omakogi, kendo makogino nokelo luoro maduongʼ ne jolwenjgi.\n13. Bangʼ mano Gideon wuod Joash noduogo koa e lweny koluwo yor Heres.\n14. Nomako wuod Sukoth mi openje penjo, kendo wuowino nondikone nying ruodhi piero abiro gabiriyo mag Sukoth.\n15. Eka Gideon nobiro mi owachone jo-Sukoth niya, “Eri Zeba gi Zalmuna, mane osemiyo uchaya kuwacho ni, ‘Bende usemako Zeba gi Zalmuna? Ere kaka dwami jolweny magi moolgi makati?’ ”\n16. Nokawo jodong dalano mi okawo pedo kod matata mokumogo jo-Sukoth.\n17. Bende nomuko kama oger motingʼore gi malo mar Peniel mi onego jo-dalano.\n18. Eka nopenjo Zeba kod Zalmuna niya, “Ne inego ji machalo nade Tabor?” Negidwoke niya, “Ji machalo kodi, ma ngʼato ka ngʼato ne nigi kido machalo mar ruoth.”\n19. Gideon nodwoko niya, “Mago ne owetena, yawuot minwa owuon. Akwongʼora gi nying Jehova Nyasaye mangima ni ka dine ingʼwononegi, to dine ok anegou.”\n20. Eka nonyiso wuode maduongʼ miluongo ni Jetha niya, “Neg-gi!” To Jetha ne ok owuodho liganglane, nikech ne pod en rawera kendo noluor.\n21. Zeba gi Zalmuna nowacho niya, “Bi inegwa mana in iwuon nimar in e ngʼat maduongʼ maratego.” Omiyo Gideon nosudo machiegni kodgi monegogi, bangʼe nokawo pien mane ni e ngʼut ngamia mag-gi.\n22. Jo-Israel nowachone Gideon niya, “Bed jatendwa, in kaachiel gi wuodi kod nyakwari ma wuowi, nikech iseresowa e lwet jo-Midian.”\n23. To Gideon nokonegi niya, “Ok anabed jatendu, kata wuoda bende ok nobed jatendu. Jehova Nyasaye ema biro bedo jatendu.”\n24. Kendo nowacho niya, “An-gi kwayo achiel, ni ngʼato ka ngʼato kuomu omiya stadi kuom pok mag gik mane uyako.” Ne en kit jo-Ishmael mondo gilier stadi mar dhahabu e itgi.\n25. Negidwoko niya, “En morwa mondo wachiwgi.” Omiyo ne gipedho nanga, kendo ngʼato ka ngʼato nodiro stadi koa kuom gik mane giyako e nangano.\n26. Pek mar stadi mag dhahabu mane okwayo ne oromo shekel alufu achiel gi mia abiriyo, ka ok okwano bangli, odeyo kod nengni maralik mirwako gi ruodhi mag Midian kata nyoroche mane ni e ngʼut ngamia margi.\n27. Gideon noloso kido mar nyasaye manono mar efod gi dhahabu, ma noketo e dalane miluongo ni Ofra. Jo-Israel duto notimo timbe mag dwanyruok e kindgi giwegi ka gilamo kidono kanyo kendo nobedo obadho ni Gideon kod dalane.\n28. Kamano e kaka jo-Midian noloo gi jo-Israel kendo ne ok gichako gitugo lweny moro kendo. E kinde ma Gideon ne pod ngima, pinyno nobedo gi kwe kuom higni piero angʼwen.\n29. Jerub-Baal wuod Joash nodok dala.\n30. Ne en-gi yawuowi piero abiriyo ma mage owuon, nimar ne en-gi mon mangʼeny.\n31. Bende ne en gi jatich madhako mane odak Shekem, mane onywolone wuowi miluongo ni Abimelek.\n32. Gideon wuod Joash notho ka en-gi higni mathoth kendo noyike e liend wuon mare Joash man Ofra dala jo-Abiezer.\n33. Bangʼ ka Gideon nosetho jo-Israel nochako timo timbe dwanyruok kalamo Baal. Negiketo Baal-Berith kaka nyasachgi,\n34. kendo ne ok giparo Jehova Nyasaye ma Nyasachgi, mane oseresogi e lwet jowasikgi duto koni gi koni.\n35. Bende negitamore timo ngʼwono ni joka Jerub-Baal (mano en Gideon) kuom gigo mabeyo duto mane osetimonigi.\n10. Nikech ongʼere ne ji duto ni joma riek tho, mana kaka joma ofuwo gi joma omingʼ, bende tho mi giwe mwandu ne joma moko.\n11. Lietegi ema biro siko kaka utegi nyaka chiengʼ kendo ema gibiro dakie higni gi higni ma ok rum, kata obedo ni negimako lope mathoth koni gi koni.\n12. To ongʼere ni dhano ok siki e piny, kata obed gi mwandu mathoth machal nade, to otho mana kaka le bende tho.\n13. Mano e gima biro timore ne joma ogenore kendgi giwegi, kendo ne joma luwogi, moluwo wechegi. Sela\n14. Gichomo liete mokuny nigi mana kaka rombe kendo tho biro lokogi chiembe. Joma ngimagi oriere tir biro loyogi ka piny oru, to dendgi biro towo e liete, ka gin mabor gi utegi madongo machalo ute ruodhi.\n15. Anto Nyasaye biro reso chunya mi ogola e liel adier, obiro kawa mi odhi koda ire. Sela\n16. Kik chunyi thagre ka ngʼato mwandune medore, kata ka duongʼ mar ode medore;\n17. nikech onge gima obiro kawo odhigo ka otho, duongʼ ma en-go ok bi dhi kode e liel,\n18. kata obedo ni ne okawore kaka ngʼama ogwedhi kane pod ongima nikech ji nyaka paki ka mwanduni medore,\n19. to obiro dhi mi oriwre gi tiengʼ machon mar kwerene, ma ok nyal neno ler mar wangʼ chiengʼ kendo.\n20. Ngʼat man-gi mwandu mathoth to onge winjo, chalo gi le ma otho.\n22. Donge jogo machano marach lal nono? To jogo machano gima ber yudo hera kendo imiyogi luor.\n23. Tich matek duto kelo ohala, to wuoyo awuoya maonge tim kelo dhier.\n24. Mwandu jomariek e osimbo margi, to fup joma ofuwo nyago mana fuwo.\n11. Yesu nomedo wacho niya, “Ne nitie ngʼato moro mane nigi yawuowi ariyo.\n12. Wuowi ma chogo nowacho ni wuon mare ni, ‘Wuora, pogna mwanduna makora.’ Omiyo mano nopogo yawuote ariyogo mwandune.\n13. “Bangʼ ndalo manok, wuowi machogono nokawo gige duto moloko pesa, eka nowuok modhi e piny mabor to kuro notiyo gi mwandune e yor dak e ngima mar anjawo.\n14. Kane osetieko pesane duto, kech mager nowuok e pinyno duto, mi nodoko jachan machandore.\n15. Kuom mano nodhi mondo otine japiny moro, mi ngʼatno nokete jakwa anguro.\n16. Nogombo mondo ocham opokla ma anguro chamo, to bende onge ngʼato mane omiye gimoro.\n17. “Kane parone odwogone, nowacho ni, ‘Jotij wuonwa adi man-gi chiemo moromogi, madongʼ, to an to kech chama monego atho!\n18. Abiro wuok kendo adog ir wuora mi anawachne ni: Wuora, asetimo richo e nyim polo kendo e nyimi.\n19. Ok awinjora koro oluonga ni wuodi; keta abed kaka achiel kuom jotichni.’\n20. Omiyo noa malo kendo nodhi ir wuon mare. “To kane pod en kuma bor, wuon mare nonene, kendo kopongʼ gi kech kuome, noringo kodhiyo ir wuode, nokwake gi bade kendo nonyodhe.\n21. “Wuowino nowachone ni, ‘Wuora, asetimo richo e nyim polo kendo e nyimi. Ok awinjora koro mondo oluonga ni wuodi.’\n22. “To wuon mare nowacho ne jotichne ni, ‘Timuru piyo kendo keluru law maberie moloyo mondo urwakne. Ketneuru tere e lith lwete kendo wuoche mondo urwakne e tiende.\n23. Keluru nyarwath machwe uyangʼ. Wachamuru wabed mamor.\n24. Nikech wuodani yande otho, to koro onwangʼe.’ Kamano negichako timo nyasi ka gimor.\n25. “E kindeno, noyudo ka wuowi maduongʼ ni e puodho. Kane obiro machiegni gi ot nowinjo wer gi miel.\n26. Omiyo noluongo achiel kuom jotich kendo nopenje ni en angʼo matimore.\n27. Nodwoke ni, ‘Owadu osedwogo, to wuonu osenego nyarwath machwe nikech osedwogo kongima kendo maber.’\n28. “To wuowi maduongʼ mirima nomako, kendo notamore donjo e ot. Omiyo wuon mare nowuok oko odhiyo ire kendo nosaye mondo odonji.\n29. To nodwoko wuon mare ni, ‘Neye, hignigi duto asebedo katiyoni ka misumba kendo aserito chikeni. To eka pok imiyoa kata mana nyadiel mondo ayangʼ, abedgo mamor kod osiepena.\n30. To ka wuodini, moseketho gigegi gi mon ma jochode ka obiro dala, to iyangʼone nyarwath machwe!’\n31. “Wuon mare nowacho niya, ‘Wuoda, in koda ndalo duto, kendo gik moko duto ma an-go gin magi.\n32. To nyaka ne wabed mamor kendo bed moil, nikech owaduni yande otho to koro ongima, kendo yande olal to koro oyude!’ ”


Bible Verses On The Topic: Parenting -> Life\nUn jonywol, kik ulwer nyithindu, nikech dipo ka chunygi ojok.\nUn wuone, kik utim ni nyithindu gik ma dimi mirima makgi, to pidhgiuru kuchikogi kendo upuonjogi e yor Kristo.\nE sa mikumoe ng’ato, to kum ok nenre ka gima ber, to onenore mana malit. Achien to, joma osepuonji e yor kum nyago olemo mokue, tiende ni ngima maler.\n To mokwongo dwaruru mondo Loch Nyasaye obedie, kendo utim gik ma Nyasaye dwaro, eka gigo duto nomednu. Kuom mano, kik uparru kuom gik ma kiny notimre kiny, nikech kiny nobed gi mage owuon. Odiechieng’ kodiechieng’ nigi chandruokne morome.\n1 Petro 5:2-3\n Beduru jokwadh kueth ma nyasaye osemiyou, kendo ritgiuru gi chuny mamor kaka Nyasaye dwaro, to ok kuom achune. Kik utim kamano mondo uyudie ohala, to timeuru mana nikech uhero. Kik utimru ruodhi ni jogo moketi e lwetu ka kueth mondo uriti, to nyaka udok nigi ranyisi maber.\nTich Joote 2:38-39\n To Petro nowachonigi niya, “Lokreuru, kendo ng’ato ka ng’ato kuomu nyaka batisi e nying Yesu kristo, mondo richou owenu, eka Nyasaye nomiu Roho Maler. Singruok mane Nyasaye osetimono, notimonu gi nyithindu, kod ji duto man kuma bor, tiende ni ng’ato ka ng’ato ma Ruoth Nyasachwa noluong ire.”\n2 Timotheo 3:14-16\n To in nyaka isik kirito weche misepuonjori, kendo ming’eyo ni adier, king’eyo ni joma ne opuonji gin ng’a gini. Bende ng’e ni nyaka ia e nyathi isebedo king’eyo weche manie Muma ma nyalo miyi rieko makeloni warruok, ka iyie kuom Kristo Yesu. Weche duto manie Muma wuok kuom much Nyasaye, kendo konyo kuom puonjo ji, kendo kuom kwero gik maricho, kendo kuom rieyo ji, kendo kuom tiego ji mondo obed joma kare,\n Un nyithindo, winjuru wach jonywolu, nikech timo kamano en gima kare kuom Ruoth. Chik mokwongo man gi singruok kuom Chik Apar e ma: “Luor wuoru gi meru, eka mondo ine maber, kendo idag aming’a e piny.” Un wuone, kik utim ni nyithindu gik ma dimi mirima makgi, to pidhgiuru kuchikogi kendo upuonjogi e yor Kristo.\n Nyaka ubed modhil nikech un joma ipuonjo, nimar chandruoku nyiso ni Nyasaye okawou mana ka yawuote. Koso bende nitie wuowi moro ma wuon ok kum? Ka Nyasaye ok kumu kaka okumo yawuote duto, to mano nyiso ni ok un yawuote hie, to un mana kimirwa. To bende wuonewa mag pinyni ne kumowa, kendo ne wamiyogi luor kaka owinjore. To koro Wuonwa mar chuny dwami luor malich machal nadi mondo wayud ngima! Wuonewago ne kumowa kuom kinde matin kaka ne giparo ni bernigi. Nyasaye to kumowa koparo gima dikonywa, ni mondo wadok joma ler, mana kaka en bende oler. E sa mikumoe ng’ato, to kum ok nenre ka gima ber, to onenore mana malit. Achien to, joma osepuonji e yor kum nyago olemo mokue, tiende ni ngima maler.\n Nyak inyis joma dongo mondo obed joma oritore, kendo ma ok ohero oyuma, kendo joma bidhore. Bende gibed joma nigi yie motegno, kendo man gi hera kod kinda. Kamano bende nyaka inyis mon madongo mondo obed joma oluoro Nyasaye e ngimagi, to kik gibed jokuoth, kata joma ohero kong’o, to gibed ranyisi mabeyo, mondo omi mon matindo opuonjre hero chwogi kod nyithindgi, kendo obed joma oritore, mangimagi ler, bende ma rito utgi maber. Nyaka gibed mon mang’won kendo moluoro chwogi, mondo Wach Nyasaye kik yany. Kamano e kaka onego jiw yawuowi bende mondo gibed joma oritore e yore duto. In iwuon nyaka ibednigi ranyisi maber, kendo kipuonjo, to nyis ni in ng’at moriere, ma ok dwar oyuma. To ka iwuoyo, to wach mana weche maradier ma ji ok nyal chayo ni ofuwo, mondo okuod wi jasigu, maonge gima rach mowacho kuomwa.


Jo Bingo? äh Ingo? Keule ich glaub das mit dem Alk u.den Pillen is keine so gute Idee.Ich selbst bin Alk u.Drugsopfer.Der Alk mag zwar auf kurzem Weg helfen aber langfristig gesehen eher ne uncoole Sache.Davon geht das eigentliche Problem nicht weg sondern wird eher nur unterdrueckt wuerde ich mal behaupten.Kann nachvollziehen wie Du dich fuehlst u.auch ich wuerde gern mal wieder ausbrechen u.mir die Hirse zudruecken da ich selbst Stimmen hoere u.es schwer zu ertragen ist.Vielleicht passiert das auch bald mal mit Biwr,aber dauerhaft keine gute Lösung weil die Sucht schleichend kommt und eh du dich versiehst bist Du voll drauf.Ausserdem wenn Du pech hast dann bekommst Du noch andere Erkrankungen.Faellst ins Delier oder faengst an zu Krampfen.Es kann auch sein das sich durch den Alk das Medikament oder Medikamente sich nicht frei entfalten koennen,weil Du ja auf Alk bist,also betäubt.Glaub mir ich weiss wovon ich hier schreibe..trotzdem alles gute fuer Dich.Ciaoi Dennis?✌


Wusyep Bwore tikin Got MAK 6\nLenge Nasaret yaŋaꞌe teket me Jisas\n(Mat 13.53-58, Luk 4.16-30)\n1 Jisas nasme moi uku pe, kin nenge lenge jetalah kin yal moi jeheinge kin. 2 Ŋup tikin Sabat nat pe, kin nato yukoh jahilyeh tinge pe, kin nalaŋatme wusyep. Taꞌe luku pe, miyeꞌ wula sekete ŋaiye yisande wusyep kin pe, tinge gunguru plai. Tinge yisilih yale yat na, “Miyeꞌ iki kin nambaꞌe wusyep uku ŋanara? Lahmende naŋaꞌe sande tekeꞌe me kin, topoꞌe lahmende naŋaꞌe kin bongol ŋaiye ki ŋende mirakel?” 3 Tinge ŋoiheryembe nange kin miyeꞌ pakaiye pe, tinge ŋoihmbwaip pupwa me kin pe, tinge yanange na, “Kin miyeꞌ ŋaiye ŋende yukoh? Pe kin talah titi Maria topoꞌe kin tatai titinge Jems, Josep, Judas, Saimon. Topoꞌe lenge mihyen kin yarp eꞌe.” 4 Jon 4.44Kom Jisas ŋana lenge na, “Nal moiye moiye lalme pe, tinge hriphrip me profet tikin Got, kut ŋoto moi jeheinge kitikin pe, wim ilyeh topoꞌe bamtihei kin jarnge kin.” 5 Taꞌe luku pe, kin yukur tatame ŋaiye ka ende wah bongol el oto moi uku. Kut se ka ikil syep e unuh lenge mitiŋ syeꞌ ŋaiye yende wahriꞌ epwa pe, ende miꞌme wahriꞌ epwa tinge. 6 Jisas gunguru plai ŋaiye ŋoihmbwaip tinge yukur teŋeime kin. Pe kin nasme moi uku. Pe kin nato lenge moi syeꞌ ŋanange nalaŋatme wusyep Got.\nJisas nember lenge jetalah kin yal\n(Mat 10.5-15, Luk 9.1-6)\n7 Kin galme jetalah 12 kin yat pe, kin nember lenge miyeꞌ hoi hoi yal ŋaiye ka yininge wusyep. Pe kin nangange lenge bongol nange ka yil jinyenme lenge yipihinge pupwa. 8 Kin ŋana lenge na, “Yukur pa yenge ŋainde me syep. Yip pa yenge lou yap ŋaiye pa tuse ŋilyehme. Kut ŋaiꞌe ŋaiꞌe taꞌe wuhyau, tem topoꞌe ŋai syeꞌ pe, ka inir. 9 Bwore ŋaiye pa juh ŋihip hiꞌ, kut pa juh temhroŋ hoi, na pakai.” 10 Pe kin plihe ŋana lenge na, “Ŋupe ŋaiye pa yi jere moi ende no, pa yi yoto yukoh ende pe, yurp yukoh ilyeh uku yi tutume ŋaiye pa yusme moi uku. 11 Luk 10.4-11, Apo 13.51Ŋaiye lenge miyeꞌ tuweinge moi syeꞌ ka jirnge yip, topoꞌe yukur tinge yisande wusyep yip ŋaiye yanange pe, pa yisaꞌ ŋihip tembele ŋihip yip ti, pa yil yusme moi uku. Pe luku ka asamb lenge nange tinge si yende pupwa.” 12 Taꞌe luku pe, lenge jetalah kin yal pe, tinge yiche wusyep ŋaiye mitiŋ lalme ka yimbilme ŋoihmbwaip. 13 Jms 5.14Tinge jinyenme yipihinge pupwa, topoꞌe tinge yuruꞌe pinip winyeꞌ yanah ŋondoh lenge mitiŋ ŋaiye yambaꞌe wahriꞌ epwa pe, tinge plihe tahar bwore.\nNule Jon tikin Baptais\n(Mat 14.1-12, Luk 3.19-20, 9.7-9)\n14 Mat 16.14, Mak 8.28, Luk 9.19Kiŋ Herot ŋasande wusyep ŋaiye tinge yanange me Jisas. Detale, miyeꞌ tuweinge nalꞌe nalꞌe yanange wusyep me kin. Pe mitiŋ syeꞌ ŋoiheryembe nange Jon Baptais si plihe tahar. Pe luku tehei ŋaiye Jisas ŋende mirakel. 15 O syeꞌ, tinge ŋoiheryembe nange Jisas kin Elaija, kut syeꞌ ŋoiheryembe nange Jisas kin profet ende ŋahilyeh taꞌe lenge profet ŋaiye somoho somohonme yarp. 16 Ŋupe ŋaiye Herot ŋasande pe, ki ŋanange na, “O Jon, ŋam si motombo wonge kin, kom ki plihe tahar narp lakai?”\n17 Luk 3.19-20Herot somohon si nangange wusyep bongol nal lenge kokorohtup kin nange tinge ka yurpe Jon yember yil mwahupwaiꞌe. Tehei ŋaiye ki ŋende pe, somohon kin nenge Herodias, ŋaiye ti teter tuwei toꞌ kin Filip. 18 Nye nyermbe Jon ŋaname Herot nange kin ŋende pupwa supule ŋaiye ki nenge tuwei toꞌ kin. 19 O Herodias ti ŋoih pupwa supulme Jon pe, ti wasande ŋaiye Jon ka ole pe, ti wekepe nihe yaŋah ŋaiye ta wonombe ka ole, kom ti yukur tatame. 20 Detale, Herot kin hiꞌ garnge me Jon. Kin sisyeme nange Jon kin miyeꞌ bwore bwarme supule. Taꞌe luku pe, kin ŋembepteme Jon bworerme pe, yukur kin nasme tinge ŋaiye ka yonombe Jon, pakai. Herot kin hriphrip ŋaiye ki ŋasande wusyep Jon, kom kin ŋoiheryembe wula wula sekete.\n21 Kom Herodias wahaiꞌe yaŋah ŋaiye ta wonombe Jon ka ole. Dindiꞌ ŋup uku pe, Herot ŋoiheryembe ŋupe ŋaiye somohon mam kin waraꞌe kin pe, kin ŋende ŋai ŋembere. Lenge miyeꞌ embep syeꞌ gavman, topoꞌe lenge miyeꞌ ondoh lenge kokorohtup, topoꞌe lenge miyeꞌ embep syeꞌ Galili yate jahilyeh hriphrip yotop kin. 22 Tinge yarp yono ŋai yarp pe, lahtuwei titi Herodias ti wiche ŋihip, wukulꞌme wahriꞌ ti pe, Herot topoꞌe lenge miyeꞌ uku hriphrip me ti embere sekete. Pe kiŋ ŋaname lahtuwei titi Herodias na, “Ŋaimune ŋaiye na usyunde no, na isilih ŋam pe, se ma yule.” 23 Taꞌe luku pe, Herot kin nupwaiꞌe wusyep topoꞌe ti na, “Amai ŋam iki, ŋaimune ŋaiye na isilih ŋam pe, liki si ma yule. Ma moworꞌe moi ŋam lalme leꞌe ŋaiye ŋam bepeteme leꞌe guh bumbumbe pe, se ma yule syeꞌ ŋaiye nin ŋasande.” 24 Miꞌe pe, ti tas wal pe, ti wisilihme mam ti na, “Ni ŋasande ma misilihme Herot me ŋaimune?” Mam ti waname na, “Na inime na, nin ŋasande ŋondoh Jon.” 25 Nilyehe sai ti wa woto wa wetekeꞌe Herot pe, ti waname taꞌe leꞌe na, “Ŋam masande tukwini na otombo ŋondoh Jon pe, na ikil tikir unuh yukoh ŋai pe, na ote pul.”\n26 Herot kin ŋoihmbwaip mane sekete, kom yukur tatame ŋaiye ka ininge pakai me wusyep ti. Detale, kin si nupwaiꞌe wusyep bongol topoꞌe ti gah halhale pe, lenge ŋimei kin ŋaiye si yate jahilyeh yisande wusyep uku. 27 Taꞌe luku pe, hihwai kin nember kokorohtup ende ŋaiye ka el la otombo wonge Jon no, ka enge ŋondoh kin ot. Miyeꞌ uku nal mwahupwaiꞌe pe, kin ŋotombo wonge Jon. 28 Miꞌe pe, kin nikil tikir ŋanah yukoh ŋai nenge nate naŋaꞌe ti pe, ti wenge wal waŋaꞌe mam ti. 29 Ŋupe ŋaiye lenge jetalah tikin Jon yisande wusyep ŋaiye Herot ŋende pe, tinge yate yambaꞌe wahriꞌ Jon yenge ya yinise jah ŋeheh.\nJisas nangange ŋai me lenge miyeꞌ 5.000\n(Mat 14.13-21, Luk 9.10-17, Jon 6.1-13)\n30 Lenge aposel tikin Jisas plihe yate jahilyeh pe, tinge yaname Jisas jande wah ŋaiye tinge si yende, topoꞌe wusyep ŋaiye tinge yanange. 31 Pe Jisas ŋana lenge na, “Yip ilyehme yut ya mila murp luh tase ende no, ya mambaꞌe yohe sikirp. Detale, lenge mitiŋ wula wula yale yat pe, dou pakai ŋaiye ya mono ŋai.” 32 Taꞌe luku pe, tititinge ŋilyehme plai yanah loumbil pinip pe, tinge yal luh tase ende ŋaiye mitiŋ pakai. 33 Kom lenge miyeꞌ tuweinge si yetekeꞌ lenge ŋupe ŋaiye tinge yal. Taꞌe luku pe, lenge miyeꞌ tuweinge moiye moiye lalme hwihwai jertetenge yal yer me tinge ya yarp luh ŋaiye Jisas nala el. 34 Nam 27.17, 1Ki 22.17, 2Sto 18.16, Ese 34.5, Mat 9.36Ŋupe ŋaiye Jisas ŋotop lenge jetalah kin ya jere pe, tinge yetekeꞌe lenge miyeꞌ tuweinge wula wula sekete si yate yarp. Pe Jisas ŋoihginirme tinge. Detale, tinge taꞌe worsip ŋaiye miyeꞌ embepeteme pakai pe, tinge yana yanahe yal. Pe kin narp de ka alaŋat lenge wusyep me ŋaiꞌe ŋaiꞌe wula wula.\n35 Dir nala ŋup yungwiris pe, lenge jetalah Jisas yatme kin pe, tinge yaname na, “Iyai, ŋau si da miꞌe. Luh eꞌe syipsyap ŋilyehme, lenge miyeꞌ mitiŋ yukur yarp eꞌe. 36 Taꞌe luku pe, na ember lenge ka yil moi syeꞌ ŋaiye sai seheiye no, ka se yiche wuhyau yambaꞌe ŋai ŋaiye ka yono.”\n37 Kom Jisas plihe nungwisme wusyep tinge na, “Pakai. Yip yangang lenge ŋai.” Kom tinge plihe yanange na, “Hai, ni ŋoiheryembe nange ya mil miche wuhyau embere mambaꞌe kakah mangang lenge miyeꞌ tuweinge luku ka yono lakai?”* Miyeꞌ ka ende wah wundehei syepumbur hun ŋaiye ka ambaꞌe wuhyau embere luku. Wuhyau taꞌe luku pe, lenge jetalah tinge pakai. 38 Taꞌe luku pe, Jisas ŋana lenge na, “Pa yil yetekeꞌe kakah yukuriye ŋanar!” Tinge ya yetekeꞌe miꞌe pe, tinge yate yaname na, “Kakah syepumbur topoꞌe ŋuyoꞌ hoi ŋanar.” 39 Pe Jisas ŋana lenge jetalah kin nange ka yini lenge miyeꞌ tuweinge lalme ka juh yurp peperiyeh. 40 Taꞌe luku pe, tinge yarp dom ilyeh ilyeh tongonose taꞌe ŋaiye 50, o syeꞌ taꞌe 100. 41 Miꞌe pe, Jisas nambaꞌe ŋuyoꞌ hoi topoꞌe kakah syepumbur uku nenge sai syep kin pe, kin bep nanah moihlaꞌ ŋanange wusyep hriphrip me Got. Miꞌe pe, kin noworꞌe kakah topoꞌe ŋuyoꞌ uku nangang lenge jetalah kin ŋaiye ka yila yangang lenge miyeꞌ tuweinge lalme. 42 Tinge lalme yono ŋai uku de pe, tinge tapam. 43 Miꞌe pe, lenge jetalah tikin Jisas plihe jarase kakah topoꞌe ŋuyoꞌ syeꞌ ŋaiye dur gah ŋanar pe, tinge yonorh jah sorh syepumbur umbur hoi de pe, ki paparar lalme. 44 Taꞌe luku pe, wutuꞌ lenge miyeꞌ ilyehme ŋaiye yono ŋai uku tatame 5,000.\nJisas nange ŋanah pinip hlaꞌ\n(Mat 14.22-36, Jon 6.16-21)\n45 Nilyehe sai Jisas ŋututusme lenge jetalah kin ŋaiye ka yambaꞌe loumbil pinip no, ka yil yerme kin yil Betsaida, kut kin ilyeh narp pe, kin nember lenge mitiŋ lalme yal moi tinge. 46 Ŋupe ŋaiye kin si nember lenge miyeꞌ tuweinge yal miꞌe pe, kin nanah hwate nala ininge wusyep topoꞌme Got. 47 Dir ŋaiye yungwiris ŋup pe, Jisas teter narp nal hwate, kut lenge jetalah kin yarp yanah loumbil pinip nal pinip umun bumbumbe. 48 Jisas ŋetekeꞌe ŋaiye lenge jetalah kin yende wah nihe yenge loumbil pinip yal. Detale, yohe embere tahar bongol nase nal loumbil pinip mut uku nate nengelyembe tinge ŋaiye yal. Ŋau nambaꞌe hun ŋaiye kin da ŋundu hondonge pe, Jisas nange ŋanah pinip hlaꞌ natme tinge. Kin da usungurh lenge el. 49 Kom ŋupe ŋaiye tinge yetekeꞌe kin nange ŋanah pinip hlaꞌ nat pe, tinge ŋoiheryembe nange kin yipihinge ende pe, tinge hiꞌjarnge. Taꞌe luku pe, tinge tahar yas yas jah. 50 Tinge yetekeꞌe kin pe, tinge hiꞌjarnge.\nNilyehe sai Jisas ŋana lenge na, “Pa yurp hiꞌ loluwe. Pa hiꞌjirnge na pakai. Ŋam ilyeh liꞌ ihei.” 51 Kin plai nanah loumbil pinip ŋotop lenge narp pe, yohe miꞌe ko. Taꞌe luku pe, lenge jetalah gunguru plai ŋaiye tinge yetekeꞌe bongol taꞌe luku. 52 Tinge si yetekeꞌe bongol uku, topoꞌe ŋupe ŋaiye kin ŋende kakah topoꞌe ŋuyoꞌ wula wula sekete, kom tinge yukur sisyeme yoworme tehei kin. Ŋoihmbwaip tinge teter bongol sekete.\n53 Ŋupe ŋaiye tinge yerŋe yal pinip umun umbur pe, tinge ya pwar yal moi Genesaret pe, tinge yiche mwah ya jah yenderenge loumbil pinip. 54 Tinge yasme loumbil pinip ya jah jan kekep pe, lenge miyeꞌ tuweinge moi uku si yetekeꞌe Jisas yoworme. 55 Taꞌe luku pe, lenge miyeꞌ jertenge yalꞌe yalꞌe ya yoto moi ilyeh ilyeh tongonose yana lenge miyeꞌ tuweinge. Nilyehe sai tinge yisande naŋ Jisas pe, tinge yambaꞌ lenge miyeꞌ tuweinge wahriꞌ epwa yikil ya yanah luh yenge yat moi ŋaiye tinge yisande nange Jisas narp. 56 Luh luh ŋaiye kin nal, ŋaiye moi malaih ende, lakai moi embere ende pe, lenge mitiŋ yember lenge miyeꞌ tuweinge ŋaiye yende wahriꞌ epwa yal moi windau ŋaiye mitiŋ jahilyeh. Pe tinge yisilih yisilihme Jisas bongol nange ka osme lenge mitiŋ ŋaiye yende wahriꞌ epwa ka yusuwaꞌe temhroŋ syum kin no, wahriꞌ epwa tinge ka miꞌe. Miyeꞌ tuweinge lalme yende taꞌe luku pe, tinge tahar bwore.\n6.4 Jon 4.44\n6.11 Luk 10.4-11, Apo 13.51\n6.13 Jms 5.14\n6.14 Mat 16.14, Mak 8.28, Luk 9.19\n6.17 Luk 3.19-20\n6.34 Nam 27.17, 1Ki 22.17, 2Sto 18.16, Ese 34.5, Mat 9.36\n*6.37 Miyeꞌ ka ende wah wundehei syepumbur hun ŋaiye ka ambaꞌe wuhyau embere luku. Wuhyau taꞌe luku pe, lenge jetalah tinge pakai.


Kwan 11 - Holy Bible [Luo Bible 2020] - (Kwan 11)\nKane koro ji ngʼur ne Jehova Nyasaye kuom chandruok mane gineno, kendo kane owinjo ngʼurgino mirimbe nomedore. Kuom mano mach mane oa kuom Jehova Nyasaye noliel e kindgi mi owangʼo bath kambi konchiel.\nKane ji oywak ne Musa, ne olamo Jehova Nyasaye mi mach notho.\nOmiyo kanyo noluong ni Tabera (tiende ni Kama Mach osewangʼo) nikech mach moa kuom Jehova Nyasaye nosewangʼo bath kambi konchiel e kindgi.\nJoma yoreyore mane obiro kodgi nochako dwaro chiemo mamoko, kendo jo-Israel nochako ywak kawacho niya, “Mad debed ni wan gi ringʼo ma wanyalo chamo!\nMano kaka waparo rech mane wachamo Misri maonge chudo moro amora, bende waparo olembe mopogore opogore, kitungu kod kitungu marachar.\nKoro sani waonge gi ndhandhu mar chiemo; kendo ok wane gimoro amora makmana manna-gi!”\nManna-no ne chalo gi kothe matindo tindo marachere kendo ma kitgi ne chalo gi duogo.\nJi ne wuok gokinyi michok manna-go bangʼe giregogi e pongʼ lwedo kata yokogi e pany. Ne gitedogi e agulu kata dwalogi ka ngʼama dwalo makati. Bende ne gichalo gimoro molos gi mo zeituni.\nKane thoo omako kambi gotieno, to manna bende ne lwar piny.\nMusa nowinjo ji duto moa e anywola ka anywola kaywak, ka moro ka moro ochungʼ e dho hembe. Jehova Nyasaye iye nomedo owangʼ kendo kihondko nomako Musa.\nNopenjo Jehova Nyasaye niya, “En angʼo momiyo isekelo chandruok ma kama ne jatichni? En angʼo ma asetimo ma ok mori momiyo imiya tingʼ mapek mar jogi duto?\nBende ne amako ich mar jogi duto? Bende ne anywologi? Angʼo momiyo iwachona mondo akaw tingʼ-gi ka atingʼogi e kora mana kaka japidi tingʼo nyithindo matindo, mondo atergi e piny mane isingori ne kweregi ni nitergie.\nDayud ringʼo madirom jogi kanye? Gisiko ka giywakna ni, ‘Miwa ringʼo mondo wacham!’\nOk anyal tingʼo jogi duto kenda awuon; gipek mohewa.\nKa mano e kaka idwaro tiyo koda, to nega sani, to ka dipo ni ikecha, to yie iwe miya chandruok ma kama.”\nOmiyo Jehova Nyasaye nowacho ne Musa kama: “Kelna jodong Israel piero abiriyo ma ingʼeyo ni jotelo kendo ruodhi. Kelgi e Hemb Romo kendo gichungʼ kodi kanyo.\nAbiro lor mondo awuo kodi kanyo, kendo abiro kawo teko mar loch moko kuomi mane amiyi kendo ami jogo. Gibiro konyi rito ogandano makoro tingʼno ok noturi kendi.\n“Nyis jo-Israel kama: ‘Pwodhreuru ka uikoru ne kiny ma ubiro chamoe ringʼo; nimar Jehova Nyasaye osewinjo ywak maru niya, “Mad dibed ni nitie kama wanyalo yudoe ringʼo mwachamo! Ne wawinjo maber e piny Misri!” Omiyo koro Jehova Nyasaye nomiu ringʼo, ma ubiro chamo.\nOk unuchame mana kuom ndalo achiel kende, kata ndalo ariyo, kata ndalo abich, kata apar kata piero ariyo,\nto unuchame kuom dwe achiel, manyaka othingʼu mi ungʼogi nikech usedagi Jehova Nyasaye modak e kindu kendo useywak e nyima, kuwacho niya, “Angʼo momiyo ne waa Misri?” ’ ”\nTo Musa nodwoko niya, “Antie gi ji alufu mia achiel mawuotho gi tiendgi, to in to iwacho ni, ‘Abiro miyogi ringʼo moromogi chamo kuom dwe achiel mangima!’\nBende ginyalo yiengʼ ka kweth mag jamni kod kweth mag dhok oyangʼ duto? Bende ginyalo yiengʼ ka rech duto manie nam omaknegi?”\nJehova Nyasaye nopenjo Musa niya, “Bende nitie gima nyalo tamo Jehova Nyasaye? Kawuononi ibiro ngʼeyo ka wechena gin adier kata ok adier.”\nOmiyo Musa nowuok kendo nonyiso ji gima Jehova Nyasaye nowacho. Nokelo jodong-gi piero abiriyo ma gichokore kanyakla kendo noketogi duto gichungʼ ka gilworo Hemb Romo.\nEka Jehova Nyasaye nolor e bor polo mi owuoyo kode, kendo nokawo teko moko mane osemiye mi omiyo jodongo piero abiriyogo. Kane Roho odonjo kuomgi, ne gikoro wach, to bangʼ mano ne ok gichako gitimo kamano kendo.\nKata kamano, ji ariyo ma nying-gi Eldad kod Medad, mane osekwan kaachiel gi jodongo piero abiriyo-ka nodongʼ e kambi. To kata kane ok gidhi e Hemb Romo kamano, Roho nobiro kuomgi mi gikoro wach e kambi.\nRawera moro noringo mi odhi ir Musa mowachone niya, “Eldad kod Medad koro wach e kambi.”\nJoshua wuod Nun, mane jakony Musa chakre tin-ne, nowacho ne Musa niya, “Ruodha, kwergi!”\nTo Musa nodwoko niya, “Nyiego omaki nikech wachna? Mad ne oganda duto mag Jehova Nyasaye bed jonabi mi oket Roho mare kuomgi!”\nEka Musa kod jodong Israel nodok e kambi.\nEka Jehova Nyasaye notugo yamo mokelo aluru koa e nam. Yamo nokelogi ma gichokore e alwora mar kambi madirom fut adek koa piny, kendo kama ne gichokoreno ne nyalo romo wuoth mar ndalo achiel.\nOdiechiengno duto kod otieno gi odiechiengʼ maluwe duto ji nowuok kendo nochoko aluru. Onge ngʼama nochoko aluru matin ne atonge apar. Bangʼe ne gimoyogi e kambi mondo gituo.\nTo kane pok gimuonyo ring alurugo, mirimb Jehova Nyasaye nomedore kuomgi, kendo nonegogi gi masira malich.\nOmiyo kanyo noluongi ni Kibroth Hatava, nikech kanyo ema ne giyikoe joma ne wuoch ringʼo omako.\nKoa Kibroth Hatava, ji nodhi nyaka Hazeroth kendo negidak kanyo.


1Th 3 | `KMO | STEP | Nota saka kawka kowu tarek. Worek, nota hiki hamar notaba Atens akamak eeka tanak, Timoti, noti kumwoy, notaka Kraist riiti majin sawo ye i tawa God riiti wakasa ma riina heechinak ikiita. Hikirek, kwona kiyapoken, kwoti hiki siitiichichawa boboyen hapaga siiken eena riina wochirek ir.\nPOL RII TIMOTI RIINA HEECHIREK IR YENYA KIYATAYEK\n1 Nota saka kawka kowu tarek. Worek, nota hiki hamar notaba Atens akamak eeka tanak, Timoti, noti kumwoy, notaka Kraist riiti majin sawo ye i tawa God riiti wakasa ma riina heechinak ikiita. Hikirek, kwona kiyapoken, kwoti hiki siitiichichawa boboyen hapaga siiken eena riina wochirek ir. 3 Kwona kikir poyeney kwo opoche Jisas riina magiirechichanakech. Wowak, kwo hikitu nona Kristen man kikir poyeney, ii eeta God riiti inyakak tawa boboy. 4 Nota kwotaka tari, nota kwona eecha wor, nona kikir poyekiita. Worek, kwo hikitu eeta notak yar. 5 Eena ada Timoti kwona wochirek ir. Ada kwota tawa tobon ada eena kowukasakech. Eena ada riina wochirek iri, rii kwoti hiki siitiichichawa boboyen eena heken ir. Opoche Gaba riita kwona otii otii henyey, kwo opoche eena meejichi magiirechichanakech. Ii kapo no sobo yo otii tar.\nTIMOTI RII HADABAS MAJI YAYAREK, POL RII EENA RAGATAR\n6 Apa Timoti rii nona awasen yar. Kwoti hiki siitiichichawa boboyen kwi rukusii tawa boboyen riita yaniga wor. Rii eecha wor: kwo eechaba eechaba nona hehar hikitu. Kwo nona heken eena hikitu. Nota kwona heken hiki tawaga, kwo nona eechaba hikitu. 7 Wowak, nota kapa meeji tawa boboyen nona kapasek otii tawa boboyen kiya tawey, no kwota otiir yon eena meejiri, noti inyaka wopu eeta kiya potar. Yaka kumwoy, kwoti Jisas riina hiki siitiichichawa boboyen nota eena meejiri, ii eeta nona kiyapo tar. 8 Kwota Harapa riitaka anabeyichi eecha siitii taney, no hadabas tawa. 9 Nota kwona God riina woshieechichu. Kwota eecha otii tawak, noti inyaka eeta kwoya hiki tawak, nota God riina woshiato. 10 Yadiika niyika nota keena God riina wowohecho nota kwona heken, eena wowohecho. Kwoti hiki siitiichichawa boboy sii eeta tobo siiney, nota kwotak yanak, no hiki siitiichichawa boboyen kwona kiyatayeken.\n11 Nota wohecho Apoko God riita Harapa Jisas riita piiriita eecha no kwotaka i nobon sayarechikiita. 12 Nota wohecho Harapa riita otiichinyak, kwo kawka awasen awasen rukusii tanak, kwota anadii eyey ma yenya nota kwona rukusii tawaga kwota yenya eechaba rukusii takiita. 13 Eeta nobok riita kwoti meseken otiiniga hapaga siikiita. Noti Harapa Jisas riita yanak, riiti ma mima yechaka riitaka yanak, Apoko God riiti, misomak kwota siitiinak, kwo eeka hapaga siichi holi kepi wey takiita.


Galatia 3 - Holy Bible [Luo Bible 2020] - (Gal 3)\nYaye jo-Galatia, mofuwogi! En ngʼa moseirou? Un mane onyisu wach tho mar Yesu Kristo maler mana ka gima ne unene gi wangʼu kigure!\nAdwaro ni unyisa wach achielni kende: Bende ne uyudo Roho Maler kuom rito Chik koso nikech nuyie wach mane uwinjo?\nBende en adier ni ufuwo kamano? Bangʼ chako gi Roho, ere kaka koro unyagoru mar chopo ngima mar Kristo e yor ringruok?\nUsesandoru malich kamano mana kayiem adier, ooyo ok apar ni kamano?\nBende Nyasaye dimiu Rohone mi otim honnige e dieru nikech urito Chik, koso nikech uyie kuom gik mane uwinjo?\nParuruane kuom Ibrahim: “Ibrahim noyie kuom Nyasaye kendo mano nomiyo okwane kaka ngʼama kare.”\nWachni puonjo ni joma oyie gin nyithind Ibrahim.\nNosewach e muma chon ni Nyasaye noket joma ok jo-Yahudi kare kuom yie kendo nolando Injili motelo ni Ibrahim niya, “Ogendini duto nogwedhi nikech in.”\nOmiyo joma nigi yie yudo gweth kaachiel gi Ibrahim ngʼat yie.\nJogo duto motenore kuom rito Chik ni e bwo kwongʼ, nikech ondiki niya, “Okwongʼ ngʼato ka ngʼato ma ok chop chike duto mondiki e kitap Chik.”\nNenore malongʼo ni onge ngʼama inyalo keto kare e nyim Nyasaye nikech omako Chik, nikech, “Ngʼat makare nobed mangima kuom yie.”\nTo Chik owuon ok otenore kuom yie, nikech Muma wacho niya, “Ngʼat moluwo chikegi nobed mangima kuomgi.”\nKristo to noresowa kuom kwongʼ ma Chik kelo, ka en owuon nobedonwa kaka ngʼama okwongʼ nikech wan, mana kaka ondiki niya, “Okwongʼ ngʼato ka ngʼato molier e yath.”\nNoresowa mondo gweth mane Nyasaye omiyo Ibrahim ochop ni joma ok jo-Yahudi kuom Kristo Yesu, mondo kuom yie wan duto wanwangʼ singo mar Nyasaye, ma en Roho Maler.\nJowetena, we koro alernu tiend wachni ka akonyora gi gima timore pile pile. Wach mwapimoni chalo kama: Ka ji ariyo owinjore e wach moro, to ok oyiene ngʼato badhore ni chopo singruokno kata mondo ngʼato omedie wach moro manyien.\nSingruokgi notimne Ibrahim kod kothe. Ndiko ok owacho gi nyikwaye, tiende ni ji mangʼeny, to mana ni notime gi “kothi” ma en Kristo.\nTiend gima awacho ema: Chik mane Nyasaye ochiwo higni mia angʼwen gi piero adek bangʼe ok nyal ketho winjruok ma Nyasaye nokwongo timo ma mi oketh singruok mane otimo motelo.\nNimar ka Nyasaye miyowa girkeni mana kuom mako Chik, to mano nyiso ni ok wayudgi kuom singruok. To Nyasaye, kuom ngʼwonone, nochiwo gwethne ni Ibrahim kuom singruok.\nTo koro ere tij Chik? Chik nomedi mondo onyis dhano kaka en jaketho, nyaka chop kinde ma nyakwar Ibrahim mane osingi nobi. Malaika nokelo Chik moketo e lwet jathek.\nTo jathek ok chungʼ kar ngʼat achiel; to Nyasaye to en achiel.\nWanyalo wacho ni Chik mane Nyasaye ochiwo ogwenyore gi singruok ma notimo gi joge koso? Ooyo, ok nyal bet kamano. Nimar kapo ni Chik mane ochiwno ne nyalo chiwo ngima to mano nyiso ni Chik ne nyalo miyo dhano bedo kare.\nTo Muma wacho ratiro ni piny duto ni e twech mar richo omiyo joma oyie kuom Yesu Kristo kende ema yudo gino mane Nyasaye osingo.\nKane yie pok obiro, Chik notweyowa waduto, kendo noloronwa yor konyruok, nyaka kinde ma yor yie nofwenyore.\nOmiyo Chik nomi teko mondo oritwa nyaka chop Kristo bi, mondo eka ketwa kare kuom yie.\nTo ka koro yie osebiro, to koro ok wan e bwo chik.\nUn duto un nyithind Nyasaye nikech uyie kuom Kristo Yesu,\nnimar un duto mosebatisu kuom Kristo userwakoru gi Kristo.\nKuom mano koro onge pogruok e kind ja-Yahudi, kata ja-Yunani; wasumbini kata joma ni thuolo, chwo kata mon. Un duto koro un gimoro achiel ei Kristo Yesu.\nOmiyo ka un jo-Kristo, to mano nyiso ni un koth Ibrahim, kendo un jocham girkeni ma nosingi.\nGalatia 1 / Gal 1\nGalatia 2 / Gal 2\nGalatia 3 / Gal 3\nGalatia 4 / Gal 4\nGalatia 5 / Gal 5\nGalatia 6 / Gal 6


Ngeche 22 | Bible e Intanet | New World Translation\nNying maber oloyo mwandu (1)\nTiego nyathi chon kelo ber mosiko (6)\nJasamuoyo oluoro sibuor man oko (13)\nKede golo fuwo (15)\nNg’at molony e tich tiyo ne ruodhi (29)\n22 Ber yiero nying maber moloyo mwandu mathoth;+Ber yudo luor moloyo bedo gi fedha gi dhahabu. 2 Wachni chalre kuom jamwandu gi jachan: Jehova e ma ne ochueyogi giduto.+ 3 Ng’at mariek neno masira ka biro kendo opondo,Ng’at ma riekone tin to dhi adhiya kendo ohinyore. 4 Bolruok kod luoro JehovaKelo mwandu, duong’, kod ngima.+ 5 Kuthe kod obadho e ma opong’o yor ng’at ma timbene obam. To ng’at ma ohero ngimane bedo mabor kodgi.+ 6 Tieg nyathi e yo monego oluw;+Kata kobedo ng’at maduong’ ok obi a e yorno.+ 7 Jamwandu locho e wi jachan,Kendo jagowi bedo misumba ng’at mohole.+ 8 Ng’at ma chuoyo tim ma ok kare biro kayo masira,+Kendo ludh mirimbe ibiro kethi.+ 9 Ng’at ma jachiwo* ibiro guedhi,Nikech ochiwo chiembe ne jachan.+ 10 Riemb ng’at ma jaro ji,To dhawo biro bedo ma onge;Ywaruok kod ayany biro lal. 11 Ng’at ma chunye ler kendo ma wechene ng’wonNobed osiep ruoth.+ 12 Wang’ Jehova rito ng’at ma nigi ng’eyo,*To oloko weche mag jo andhoga.+ 13 Jasamuoyo wacho niya: “Sibuor ni oko! Ibiro nega e laru!”+ 14 Dho dhako ma timbene richo en bur matut.+ Ng’at ma Jehova okwedo biro nyumore e iye. 15 Fuwo otwere e chuny nyathi,+To kede michwadego biro gole kuome.+ 16 Ng’at ma mayo jachan mondo mwandune omedre+Kod ng’at ma miyo jamoko michBiro doko jadhier. 17 Chik iti, kendo iwinj weche mag jo mariek,+Mondo irwak ng’eyona e chunyi,+ 18 Nimar inibed mamor ka ikanogi ei chunyi,+Mondo giduto gibed e dhogi pile.+ 19 Apuonji bedo gi ng’eyo kawuononi,Mondo iket geno mari kuom Jehova. 20 Donge asendikoni wechegi,Mondo ang’adni rieko kendo amiyi ng’eyo, 21 Apuonji adiera kod weche migeno,Mondo ichiw dwoko makare ne ng’at ma ne oori? 22 Kik ima jachan nikech odhier,+Kendo kik isand jo ma chandore e dho ranga dala,+ 23 Nimar Jehova owuon biro yalo buchgi+Kendo obiro tieko ngima jo ma mayogi. 24 Kik imak osiep gi ng’at ma jamirimaKata kik iriwri gi ng’at ma iye wang’ piyo, 25 Di po ka ipuonjori yoreneMa idonjo e obadho.+ 26 Kik ibed e kind jo ma mosore ka gisingore,Kata e kind jo ma chung’ ne ji e gowi.+ 27 Ka ionge gi yo ma dichul,Ibiro mayi otandani sa ma inindo! 28 Kik ichor kiewo machonMa kwereu noseketo.+ 29 Be iseneno ng’at molony e tije? Obiro chung’ e nyim ruodhi;+Ok nochung’ e nyim ji ajia.\n^ Kata, “Ng’at ma wang’e ber.”\n^ Kata, “rito ng’eyo.”


Mat 15 | `KMO | STEP | Worek, Peresi ma kaw ye lon maji pokii tar ma kaw ye Jerusaem akama heechi Jisas riitak yar.\nGOD RIITI MAJI EETA WAYEGA YECHI MAJI DAGIIR POYETU\n1 Worek, Peresi ma kaw ye lon maji pokii tar ma kaw ye Jerusaem akama heechi Jisas riitak yar. 2 Yarek, riina woher: “Boyewak miiti disaipel ye noti wayega yecha maji pokii tawa abon nota eena meejitawey ye nasowoyetu? Yecha otii aken otiiawey ye tapa nota nagwa nagwa otii tawaga uku yeetiichi akasakech!” 3 Jisas rii yenya eecha wor: “Boyewak kwo kwoti noboban sumowutawey, ii eeta kwo God riiti lon reekiito? 4 God rii eecha wor: ‘Kwota na kwoti awi eepi yechi hin yesokwa ta. Ma por rii riiti awi eepi hin kapasek habataney, ii na riina pi sowakwo.’ 5 Wowak, kwo maji eecha pokiitu, ma por rii awi eepi piiriina haken sayar tana boboyen taney, riieecha wonyey ‘Dii eeta God riiti,’ wonyey ii ri awi eepi piir siikayek sii. Eecha otiiney, rii riiti awi eepi piiriti hin yesokwakasakech. Diita yikadey boboyen kwota otiitawak, kwo eeta God riiti nobon dagiir poyechi kwoti noboban sumowutu. 7 Kwo woshepiibak tawa ma! Piirapet Aisaia riita wor maji eeta maji siikenen bar. Riita mashi wori kwona wor:\nGod rii eecha wor: ‘Diita ma mima ye eeji hin biish\nshebo shebo yechi kujak habato.\nEecha habatawak yechi inyaka eena ana hikikasakech.\n9 Ye maji eecha pokiitu maka otiitaweyn ye eecha wocho eeta God riiti lo. Eecha otiitawak ye eena eeji hin shebo shebo yesokwato.’”\nMAN OTII KEHA TAWA BOBOY\n10 Worek, Jisas rii ma mima yenya uwarek, ye yarek, rii eecha wor: “Na wagiitey tanak, na hiki ta! 11 Kata boboyen kujak atawey sii man otii kehakasakech. Kujak tawan ya saya tawey siita man otiiniga kehato.”\n12 Worek, disaipel yecha riitak yaniga ye eecha wor: “Peresi ma ye miita bawa meejiwey ye inyaka kapasek hikitu. Miita boy kapo hecho? 13 Jisas rii awasen eecha wor: “Eyey pamu sokwa tawa boboyen eeji eepi rii saka chicharek, riipa eena honokiita. 14 Yecha siikayekiisii. Yecha eeta miy dumu tawey, ye eeta akar man nobon mukuchi hechawa ma. Miy dumu tawa ma por rii way anadii miy dumu tawa ma poren nobo mukuchichaney piiriita riitaka riitaka i supuk ye ikiita.” 15 Worek, Pita rii eecha wor: “Miita diitashiy tawa maji mun na nona geenyik kwodii wo.” 16 Jisas rii awasen eecha wor: “Kwo boy eechaba ada bawa majin saka hikitawak? 17 Kwo boy eena hikitu? Eyey boboy ma riiti kujak iyare tawey, sii eeta i ye suguk i mabak sayato. 18 Wowak, boboy kujak ya sayatawey, inyakak mapo sokwachi sii kujak ya sayatawey, sii eeta man saya otii kehato. 19 Kapasek hiki tawa boboy sii eeta ma yechi inyakak tawey sayato. Yecha inyakak hikitawey, yecha man pi sowakwoto. Eecha hikitawey, ye nobo mima anemesha rokoto. Ye kapasek boboy otiito. Ye hiyiyato. Ye woshepii maji bato Ye anadii ma yechi hin kapasek habato. 20 Eeta boboy echa man otii kehato. Wowak, ma ye yechi tapan uku yeetiinan siiney, shebo shebo otii aney, sii yenya otii kehakasakech.”\nKENAN NOSAPEK TAR MIMA SIITA HIKI SIITIICHICHAWA BOBOY\n21 Worek, Jisas rii kata eemek heechi icharek, Taia akama Daidon akamak bana bana tawa nosapek iyarer. 22 iyarerek, Kenan mima pochi sii eeka tari, Jisas riitak yar. Yaniga uwachi eecha wor: “Harapa Ma, Devit riiti neja! Miita ana inyakapwa hikichi eeji yikapwan ba dogiichi. Kapasek spirit siitaka tawey siina kapasek otiito.” 23 Worek, Jisas rii siina awasen maji bakasakech. Worek, riiti disaipe Jisas riitak yari ye Jisas riina woher: “Kata mima siina na wochinak sa i. Siita nona sumowutawey, siita wasegey rokoto!” 24 Worek, Jisas rii awasen eecha wor: “God riita ana heechirek yari ada yari, nobon somwoy tar Isrel mayechaban mukuchik eena yar.” 25 Barek, kata mima sii ya Jisas riiti yatii jumuk yatii bogok piitiichi yir. Yichi sii eecha wor: “Harapa Ma ana kiyatay.” 26 Jisas rii Isrel man, anada man shiyi tawa majik siina eecha wor: “Eeta kapasek yikapwak atawa boboy kawen yeechi asan rabochichawak atawey.” 27 Sii meejichi awasen eecha wor: “Eeta maji siiken. Wowak, apokoriiti atawa cheyek saka tawa aboboyen asa ye eena abato.” 28 Jisas rii siina eecha wor: “Nijihiki siitiichichawa boboy eeta harapa. Nija otiiken gegiyan boboyen God riipa ninya otiichikiita.” Worek, eeta nediibak si mima yikapwa sii kepisiir.\nJISAS RII NOKWAPA NOKWAPA MA MIMA YENYA OTII KEPI SIIR\n29 Jisas rii kata eemen heechi rii Galii pagiireba yepak chishi ichar. Icharek, rii i nedii kwowuk i yo eeka yir. 30 Yirek, nokwapa nokwapa ma mima ye riitak yaniga yatii kapasek tar ma, miy kiitii tar ma, tapa kapasek tar ma, kuja diimii tar ma, nokwapa nokwapa anadii hak otii tar ma yen yeechi yaya. Jisas riiti yatii jumuk yichir. Yichirek, riita yenay otii kepi siir. 31 Worek, ma mima ye heri, ye nyegerabor. Kuja diimiitar ma ye eeta maji batar. Tapa kapasek tar maeeta kepi siir. Yatii needi tar ma ye eeta chishir. Miy kiitii tar ma ye eeta mey maka her. Ye eena hechi God riiti hin yesokwa tar.\nJISAS RII 4,000 MA YENYA HAVAR\n32 Worek, Jisas rii riiti disaipel yenya eecha wor: “Ada diita ma mima yenya inyakapwa hikiwa. Yecha yadii diipiira kara diika adaka eecha siir. Siirek, ye aboboyekasakech. Eeta kapasek aboboy biish tanak, ada yenya heechinak inyey, yepakapo i nobok sakakiita.” 33 Worek, riiti disaipe yecha riina woher: “Diita eem makasakech. Nopa siitak tana geyen yeechi yenyapa havakiita?” 34 Jisas rii yenya eecha woher: “Kwo kapo gey shasha heechitu?” Ye awasen eecha wor: “No 7 gey tawak, emiyep por por eecha heechitu.” 35 Worek, Jisas rii ma mima yen wochirek, ye nosapek he yi ye ir. 36 Worek, rii 7 geyen yeechi emiyepen yabachi, God rii woshiachi rii reekiichi disaipe yenya harek yecha ma mima yenya hapoy pakar. 37 Hapoy pakarek, ye are, eeta kiki siir. Worek, disaipe ye heechir gey kawen yeechi yayar. Yeechi yayarek, 7 wasahaya kwowuk woyichi yichir. 38 Ar ma ye eeta 4,000 ma. Mima yikapwa yenya kenyikasakech.\n39 Worek, Jisas rii eeta ma mima yenya heechirek, rii i jabiirek ye ichi Magadan nosapek eeka ir.


1 Timotheo 3 - Holy Bible [Luo Bible 2020] - (1Tim 3)\nMa en wach mar adiera ni ka ngʼato oketo chunye mondo obed jatend kanisa to odwaro tich mogen.\nJatend kanyakla mar jo-Kristo nyaka bed ngʼat ma wach moro amora marach onge kuome, chwor dhako achiel kende, ngʼat mobidhore, moritore, kendo modimbore, ngʼat moluor, mohero rwako welo kendo japuonj molony,\nngʼat ma ok ohero kongʼo, ngʼat ma ok ger, bende owinjore obed ngʼat mamuol, ma ok ohero dhawo kendo ma ok ohero pesa.\nNyaka obed ngʼat morito ode maber kendo nyaka one ni nyithinde winjo wachne gi luor mowinjore.\n(To ka ngʼato ok nyal rito ode owuon, to ere kaka dorit kanisa Nyasaye?)\nKik obed ngʼat moyudo warruok machiegni, nono to sunga nyalo make mi opodhi kendo bura loye kaka noloyo jachien.\nBende nyaka obed ngʼat ma joma ok oyie wuoyo kuome maber, mondo kik obadho mar jachien gaje mi opodhi kendo one wichkuot.\nKamano bende jokony e kanisa bende nyaka bed joma imiyo luor, joma odimbore, joma ok madh kongʼo kendo joma ok oowre gi yudo ohala e yo ma ok nikare.\nNyaka gimak adiera matut mar yie gi chuny maler maonge richo moro amora.\nNyaka temgi mokwongo, to ka oyud ni onge wach moro marach kuomgi eka mondo yienegi bedo jokony.\nKamano bende, mondgi nyaka bed joma owinjore mi luor, kik gibed mon mohero kuoth, to owinjore gibed mon moritore kendo ma jo-adiera e weche duto.\nJakony kanisa nyaka bed ngʼatno man-gi dhako achiel kende kendo mopuonjo nyithinde gi joode duto maber.\nJoma osetiyo maber yudo nying maber kendo gibedo gi chir e yie margi kuom Kristo Yesu.\nKata obedo ni ageno biro iri mapiyo to andikoni wechegi mag puonj mondo;\nkaponi adeko to ingʼe kaka ji onego owuothi e dier kanyakla mar jo-Nyasaye, ma en kanisa mar Nyasaye mangima, ma en e siro kendo mise mar adiera.\nChutho, mano kaka weche Nyasaye odhiero ngʼeyo kendo nigi duongʼ miwuoro: Kristo nobiro e ringruok, kendo Roho nonyiso ratiro ni oonge ketho, malaike ne onene, kendo wachne ne oyal e kind ogendini, ji ne oyie kuome e piny ngima, kendo ne otere malo e duongʼ mar Nyasaye.\n1 Timotheo 3:1\n1 Timotheo 3:2\n1 Timotheo 3:3\n1 Timotheo 3:4\n1 Timotheo 3:5\n1 Timotheo 3:6\n1 Timotheo 3:7\n1 Timotheo 3:8\n1 Timotheo 3:9\n1 Timotheo 3:10\n1 Timotheo 3:11\n1 Timotheo 3:12\n1 Timotheo 3:13\n1 Timotheo 3:14\n1 Timotheo 3:15\n1 Timotheo 3:16\n1 Timotheo 1 / 1Tim 1\n1 Timotheo 2 / 1Tim 2\n1 Timotheo 3 / 1Tim 3\n1 Timotheo 4 / 1Tim 4\n1 Timotheo 5 / 1Tim 5\n1 Timotheo 6 / 1Tim 6


Tich Joote 24 - Holy Bible [Luo Bible 2020] - (TiJo 24)\nTich Joote 24\nBangʼ ndalo abich, jadolo maduongʼ miluongi ni Anania nodhi nyaka Kaisaria, kaachiel gi jodongo moko, kod jangʼad bura mane iluongo ni Tertulo, mine gikelo weche mane gidonjonigo Paulo e nyim ruoth.\nKane oseluong Paulo odonjo iye, Tertulo nochako donjone e nyim Feliks kawacho niya, “Wasebedo ka wadak gi kwe e bwo lochni kuom kinde mangʼeny kendo paroni matut osekelo dongruok mathoth e pinywani.\nWamor kodi, moluor Feliks, nikech ber duto misekelonwa, osemiyo wadak maber kuonde duto kendo e yore duto.\nKoro yienwa mondo wawach gima okelowa iri, kapok wakethoni seche mangʼeny.\n“Wasenwangʼo ni ngʼatni en jakel koko, kendo okelo dhawo e kind jo-Yahudi duto modak e pinyni. En jatend kanyakla mar joma ongʼanyo ma jo-Nazareth,\nkendo nyocha osetemo mondo odwany hekalu, omiyo nyocha wamake [mondo wangʼadne bura kaluwore gi chikwa.\nTo jaduongʼ jolweny miluongo ni Lusio nobiro mokawe kuomwa githuon,\nkendo nogolo chik ni joma nodonjone okele iri]. Kuom mano, ka inone in iwuon, to ibiro ingʼeyo adiera kuom gik mwadonjonego duto.”\nJo-Yahudi duto mane ni kanyo noriwore gi Tertulo ka donjone, kendo ka giramo ni gik mane odonjnego ne gin adier.\nKane ruoth omiyo Paulo thuolo mondo owach kore, Paulo nodwoko niya, “Angʼeyo ni kuom higni mangʼeny isebedo jangʼad bura e pinywani, omiyo amor mar wuoyo e nyimi kuom wechegi.\nIbiro yudo ni nyocha adhi Jerusalem kuom ndalo apar gariyo mosekalo mondo alem.\nJoma odonjonagi ne ok oyuda ka amino wach gi ngʼato angʼata e hekalu, kata ka aketho chuny ji mondo okel koko ei sinagogi kata kamoro amora ei Jerusalem.\nKata mana sani ok ginyal nyisi maler kuom ketho ma gidonjonago iri.\nKata kamano, ayie ni alamo Nyasach kwerewa, kendo an achiel kuom joma oluwo Yor Kristo, ma jo-Yahudi luongo ni kanyakla mar joma ongʼanyo. Ayie gi gik moko duto mowinjore gi Chik Musa kod gik mane Jonabi ondiko,\nkendo an-gi geno kuom Nyasaye machalre gi jogi, ni nitie chier moikne joma beyo kod joma richo.\nOmiyo atemo matek ndalo duto mondo kinda gi Nyasaye kod ji duto obed maber maonge bura.\n“Bangʼ bedo maonge kuom higni mangʼeny, ne abiro Jerusalem mondo akelne ogandawa mich kendo atim ni Nyasaye misango.\nKane giyuda e hekalu ka adhi timo mano, negiyudo ka asepwodhora kendo aler. Onge chokruok mar ji mane ni koda, kata tim koko moro mane asechako.\nTo nitie jo-Yahudi moko moa e piny Asia mane onego bedi e nyimi ka, ka dipo ni giseneno ketho moro kuoma ma dimi gidonjna,\nkata joma ochungʼ e nyimgi mondo owach ane ketho mane oyudago kane otera e nyim buch Sanhedrin,\nka ok en mana wach achiel mane agoyoe koko ka awacho ni, ‘Iyala kawuono nikech ayie ni joma otho biro chier!’ ”\nKaka Feliks nongʼeyo weche mangʼeny kuom Yor Kristo, noloro bura, kowachonegi niya, “Ka Lusio ma jaduongʼ jolweny obiro, eka abiro ngʼado buchuni.”\nBangʼe nogolo chik ni jatend jolweny mondo orit Paulo, ka omiye thuolo moromo, kendo mondo kik otam osiepene miye kony moro amora mane onyalo dwaro.\nBangʼ ndalo moko, Feliks nobiro gi chiege Drusila, mane en nyar jo-Yahudi. Nooro wach mondo oluongne Paulo, mi Paulo noyalone kuom wach yie kuom Kristo Yesu kolingʼ mos owinje.\nTo ka Paulo nodhi nyime kawuoyo kuom ngima maler gi ritruok kod chiengʼ bura mabiro, Feliks nobedo maluor mowacho niya, “Mano oromo! Koro inyalo aa. Ka adwari kendo, to abiro luongi.”\nTo kaka noparo bende ni Paulo ne nyalo miye asoya, nomedo orone wach kinde ka kinde mondo owuo kode, kogeno yudo gimoro.\nLoch mar Feliks norumo bangʼ higni ariyo, eka Porkio Festo nokawo kare. To nikech Feliks ne dwaro mondo jo-Yahudi one ni en ngʼama ber, noweyo Paulo e od twech.\nTich Joote 24:1\nTich Joote 24:2\nTich Joote 24:3\nTich Joote 24:4\nTich Joote 24:5\nTich Joote 24:6\nTich Joote 24:7\nTich Joote 24:8\nTich Joote 24:9\nTich Joote 24:10\nTich Joote 24:11\nTich Joote 24:12\nTich Joote 24:13\nTich Joote 24:14\nTich Joote 24:16\nTich Joote 24:17\nTich Joote 24:18\nTich Joote 24:19\nTich Joote 24:20\nTich Joote 24:21\nTich Joote 24:22\nTich Joote 24:23\nTich Joote 24:24\nTich Joote 24:25\nTich Joote 24:26\nTich Joote 24:27


Mathayo 11 - Holy Bible [Luo Bible 2015] - (Mat 11)\nKane Yesu osetieko puonjo jopuonjrene apar gariyo, noa kanyo modhi mondo oland Wach Maber kendo opuonji e mier machiegni gi kanyo.\nJohana Jabatiso nowinjo gie jela gik mane Kristo timo, omiyo nooro jopuonjrene moko ire,\nmondo odhi openje ni, “In e jal monego bi, koso pod warit ng’at machielo?”\nYesu nodwokogi niya, “Doguru mondo unyis Johana gik musewinjo, kendo uneno.\nNyiseuru ni muofni neno, pudhe wuotho, jodhoho ichango, joma itgi odino winjo wach, joma otho ichiero, kendo joma odhier ilandonigi Wach Maber.\nTo ng’at ma wachna ok chwany chunye en jahawi!”\nKane oyudo jopuonjre Johana koro dok, Yesu nowuoyo ni ji kuom Johana, kopenjogi niya, “E kinde mane udhi ir Johana e thim, ang’o mane udhi neno? Odundu ma yamo yiengo koso?\nTo ka ok kamano, to ang’o mane udhi neno? Koso ne udhi neno ng’at morwakore gi lewni mabeyo? Ooyo! Joma rwakore kamano iyudo mana e ut ruodhi!\nTo kara, ang’o mane udhi neno kuno? Neno janabi koso? Adier awachonu ni ne udhi neno ng’at moloyo janabi,\nnikech Johana e jaote ma Muma wuoyo kuome ni, ‘Eri aoro jaotena otel nyimi, mondo olosni yo.’\nAwachonu adier ni, kuom yawuot mon duto, onge moro maduong’ie moloyo Johana Jabatiso. Kata kamano, ng’at matinie mogik e Loch Polo to oloye gi duong’.\nChakre ndalo Johana Jabatiso nyaka chil kawuono, ji osebedo kadwaro donjo e Piny Ruodh Polo gi teko, kendo joma rateke eme donjoe,\nnikech nyaka chop ndalo mane Johana obiroe, jonabi duto kod kitap Chik Musa nosebedo kanyiso gik mabiro timore,\nkendo ka unyalo yie wachna to ubiro neno ni Johana e Elija mane okor wachne ni nobi.\nNg’at man gi it mar winjo, to mondo owinji!\n“Ere gima dapimgo tieng’ ma kawuononi? Gichalo gi nyithindo mobet e pap, makok ni jowetegi ni,\n‘Nende wagoyonu thum, to ne utamoru miel. Bende ka nende wagoyonu nduru, to ne udagi ywak.’\nAwachonu kamano nikech Johana nobiro modak katueyo chiemo kendo ka ok madh divai, omiyo ji duto wacho ni jachien ni kode.\nWuod dhano to nobiro ka chiemo kendo metho, omiyo ji duto wacho niya, ‘Neyeuru jali! En jawuoro, kendo jamer, bende en osiep josol osuru kod joricho!’ To kata kamano, awachonu ni, olemo ma rieko mar Nyasaye nyago ema nyiso ni riekone ni kare.”\nYesu nochako wuoyo kuom mier mane otimoe honni mang’eny, korogo ni joma odakie nikech ne gitamore loko chunygi.\nNowachonigi niya, “Yaye, un jo-Korazin! Mano kaka unune malit! Yaye, un jo-Bethsaida! Mano kaka un bende unune malit! Dine bed ni honni mane otimnu ne otim mana ne jo-Turo gi jo-Sidon, to dikoro ne giseloko chunygi, mi girwako piende gugru, kendo gibukore gi buru!\nAwachonu ni, Chieng’ Bura to Nyasaye nokumu malit moloyo kaka nokum Turo gi Sidon.\n“To in dala, mar Kapernaum, iparo ni initing’ri malo nyaka e polo koso? Ooyo, ibiro boli piny, mana e Piny Joma Otho! Dine bed ni honni mane otim kuomi ne otim Sodom, to dikoro Sodom pod nitie nyaka chil kawuono!\nAwacho ni, Chieng’ Bura to Nyasaye nokumi malit moloyo kaka nokum Sodom!”\nE kindeno Yesu nowacho niya, “A Wuora, ma Ruodh polo gi piny, agoyoni erokamano nikech isepando wechegi ni joma riek kod joma osomo, to isenyiso mana ji ajia.\nAdier Wuora, osetimore kamano nikech mano e kaka ne long’oni.\n“Wuora oseketo gik moko duto e lweta. To onge ng’ama ong’eyo Wuoro to mak mana Wuowi, kod joma Wuowi omiyo ong’eye.\n“Biuru ira, un duto mujony kendo mugangoru mapek, mondo amiu yueyo.\nRwakuru lodi ma amiyou e ng’utu, kendo puonjreuru kuoma, nikech chunya muol kendo dembore.\nKamano unuyud yueyo e chunyu, nnimar lodi ma amiyou yom, kendo misika yot.”


MAYIENGA FM: Nyathi moro manyako ma jahigni 17, pod itimone thieth eod thieth maduong’ ma Kitui County, bang’ kane oroch ratiche gi chuo moko 4, mapok oyang malong’o. - KBC Podcasts\nMAYIENGA FM: Nyathi moro manyako ma jahigni 17, pod itimone thieth eod thieth maduong’ ma Kitui County, bang’ kane oroch ratiche gi chuo moko 4, mapok oyang malong’o.\nby Mayienga FM July 21, 2021 July 21, 2021 0426\nNyathi moro manyako ma jahigni 17, pod itimone thieth eod thieth maduong’ ma Kitui County, bang’ kane oroch ratiche gi chuo moko 4, mapok oyang malong’o.\nLakteche eod thieth ma Kitui, oyangoni en adiera ni nyakoni ne oroch ratiche kendo tonygi hinyruoge maricho e fuond dende mopondo tok ka chuo 4go duto rocho ratiche ei bungu moro mayudore e kor gweng’gi miluongoni Miambani mayudore Kitui.\nNyakoni ma ja klass 10 kata form, neoriko owuok oko e seche mag otieno kar saa 4, mondo odhi eod losruok kata choo manie dalagi kanyo, kapok dichuo moro por kuome koa gie toke mi bang’e oywaye kochomo kode I bungu, kuma jowadgi mamoko neoriko rite.\nJi 4 owito ngimagi e masira makoch mar apaya motimore e apaya maduong’ mowuok Nairobi kochomo Mombasa.\nMasira motimore kamoroni Mlolongo mayudore e kaunti ma Machakos, oweyo ka jogo ngimagi ong’adoregi kanyo, bang’ ka nyamburko maneoriko giidho kid oar Nissan, tuomo e lorry moro maneoriko ochung’ e apaya.\nJopiny mawuok kamoro ni Chetambe mayudore Webuye East e kaunti ma Bungoma,. Koro piny odhiero nono, bang’ ka sirkal golo chik mabiro darogi e lobno magisebedo ka gidakie kuom higni modhuro.\nJopinyno ma losogi jofwamb weche oleroni kuom higni modhuro mokalo gisebeo ka gida kanyo kaka oganda mawuokie dhoot mar Tachoni, kendo nit emo mar sirkal may kawo lobno biro weyogi ka giongegi kuma ginyalo dakie.\nCovid 19KisumuSiaya County\nŪndūire witū cia gūita njohi ndūrū(mbinyū) nītwagīrīiro kūhe ngomi ciitu mbiyo?\nWananchi wafaa kuongeza juhudi dhidi ya Covid-19\nMAYIENGA FM: Maundu mag siasa ketho democrasia e piny Kenya ~ Allan Oremo.\nMayienga FM May 6, 2021 May 14, 2021\nMAYIENGA FM: County ma Migori nitiere kod nyalo mar nyayo yuto kakalo e pith mag lee ma oboo ~ Valentine Ogongo.\nMayienga FM March 23, 2021 March 23, 2021\nMayienga FM: Weche Manyien Mokinyi – 8th August, 2020\nEnglish Service Podcaster August 6, 2020 August 6, 2020


Bible in one year - Luo Bible 2015 - April 13\n29. Kane ji mathoth ochokore mothung’o Yesu, ne owacho niya, “Mano kaka tieng’ ma kawuononi en tieng’ marach! Gikwayo mondo otimnigi ranyisi, to onge ranyisi ma notimnigi mak mana ranyisi mar Jona.\n30. Kaka Jona nodoko ranyisi ni jo-Nineve, e kaka Wuod Dhano biro bedo ranyisi ni tieng’ ma kawuononi.\n31. Chieng’ Bura, ruoth ma dhako mar piny milambo nochung’, kendo nodonj ni tieng’ ma kawuononi, nikech ne oa kuma bor ahinya mondo obi owinj rieko Solomon. To awachonu ni nitie gimoro kaeri man gi duong’ moloyo Solomon!\n32. Chieng’ Bura, jo-Nineve bende nochung’, mi donj ni tieng’ ma kawuononi, nikech kane Jona olandonigi wach Nyasaye, to ne gilokore, mi giweyo richogi, to awachonu ni nitie gimoro kaeri man gi duong’ moloyo Jona.\n33. “Onge ng’ama moko taya, to pando, kata umo gi atonga. To okete mana ewi rachungi taya, mondo orieny ni joma donjo e ot.\n34. Wang’i e taya mar ringri, omiyo ka wang’i ngima, to dendi duto nigi ler. To ka wang’i ok ngima, to dendi duto otimo mudho.\n35. Kuom mano, bed motang’, dipo ka ler ma in-go en mana mudho!\n36. Ka dendi duto opong’ gi ler, kendo onge bathe moro motimo mudho, to obiro bedo marieny, mana ka gima taya marieny ema miyi ler.”\n37. Kane Yesu osetieko wuoyo, ja-Farisai moro noluonge mondo odhi ochiem e ode. Omiyo nodhi, mobet piny mondo ochiem.\n38. To kane ja-Farisaino oneno kochiemo ma ok okwongo ologo e yo ma chikgi dwaro, nowuoro.\n39. Kuom mano, Ruoth Yesu nowachone ni, “Un jo-Farisai uluoko kang’e agwata kod kang’e tawo, to chunyu opong’ gi mecho kod richo mamoko.\n40. Mano kaka ufuwo! Donge Jal mane ochueyo ng’e gik moko ema nochueyo koda ka igi bende?\n41. To chiwuru ni joma odhier gik ma un-go, eka gik moko duto nobednu maler.\n42. “Mano kaka unune malit, un jo-Farisai! Uketo chunyu kuom chiwo ni Nyasaye mich mar achiel kuom apar mar apoth gi onyulo, kod alode mamoko duto maonge tich, to uweyo ng’ado bura kare, kendo ok uhero Nyasaye! Gigo ema onego bed ni utimo to mamokogo bende ok onego uwe mak utimo.\n43. “Mano kaka unune malit, un jo-Farisai, nikech uhero kombe moyiedhi e ut lemo, kendo uhero mondo omosu kamiyou duong’ kuonde ma ji ochokoree.\n44. Mano kaka unune malit, nikech uchalo gi liete mag joma otho, ma ok oketie alama, ma ji wuotho e wigi ka ok ong’eyo, mi dok magak!”\n45. Eka japuonj Chik moro nowacho ni Yesu niya, “Japuonj, ka iwacho kamano, to wan bende iyanyowa!”\n46. Yesu nodwoke ni, “Mano kaka un bende unune malit, un jopuonj Chik, nikech ugango ni ji misike mapek mohewogi ting’o, to un uwegi ok umulgi kata mana gi lith lwetu.\n47. Bende mano kaka unune malit, nikech umwono liete jonabi, to gin mana jonabi ma kwereu ema ne onego!\n48. Kamano unyiso ni uyie gi gima kwereu notimo, nikech gin ema ne ginego jonabi, kendo koro un ema umwono liete jonabigo!\n49. Mano emomiyo rieko Nyasaye nowacho niya, ‘Abiro oronigi jonabi kod joote, to ginineg moko kuomgi, kendo moko bende ginisandi.’\n50. Kuom mano, tieng’ ma kawuononi biro yudo kum nikech remb jonabi duto mosechuer nyaka ne chue piny,\n51. chakre remb Habil, nyaka remb Zekaria mane onegi e kind kendo-mar-misango kod Kama Ler mar Hekalu. Adier, awachonu ni tieng’ ma kawuononi noyud kum kuom remogo duto.\n52. “Mano kaka uneno malit, un jopuonj Chik, nikech usepando rayaw mar dhood rieko. Un uwegi ok usedonjo kanyo, to bende usebedo kutamo joma dwaro donjoe.”\n53. Kane Yesu osea kanyo, jopuonj Chik gi jo-Farisai nochako bedo mamon kode ahinya, kendo ne gichande gi penjo mang’eny,\n54. ka gikiyo wach moro marach mawuok e dhoge mondo gimakego.


Mariko 10 - Holy Bible [Luo Bible 2015] - (Mar 10)\nYesu noa kuno, modhi e piny Judea nyaka loka aora Jordan. Ji mathoth nochako obiro ire, kendo ne opuonjogi kaka ne ojatimo.\nEka jo-Farisai moko nobiro mondo oteme kapenje niya, “Bende chikwa oyie ni ng’ato mondo oriemb chiege?”\nYesu nodwokogi kapenjogi ni, “Ere kaka ne Musa ochikou?”\nNe gidwoke ni, “Musa ne oyie ni ng’ato nyalo riembo chiege, kosemiye barup weruok.”\nYesu nowachonigi niya, “Musa nomiyou chikno nikech wichtekou.\nTo e kar chakruok, kane Nyasaye ochueyo dichwo gi dhako,\nMuma wacho ni, ‘Mano e momiyo ng’ato weyo wuon gi min, to padore kuom chiege\nkendo ji ariyogo doko ringruok achiel. Kamano koro ok gin ji ariyo, to gin mana ringruok achiel.’\nKuom mano, gima Nyasaye oseriwo, kik dhano pogi.”\nKane gisedok e ot, jopuonjre Yesu nopenje wachno,\nmi onyisogi niya, “Ka ng’ato oriembo chiege, mi okendo dhako machielo, to oterore.\nJi moko nokelo nyithindo ir Yesu mondo oket lwete kuomgi, to jopuonjrene nokwerogi.\nKane Yesu oneno ka jopuonjrene kwero jogo kamano, nosin, mi owacho ni jopuonjrene niya, “Weuru nyithindo obi ira! Kik utamgi, nikech joma kamagi ema yudo gweth mar Loch Nyasaye!\nAwachonu adier ni, ng’at ma ok oyie Loch Nyasaye gi chuny machalo gi chuny nyathi matin, ok noyud gueth mar Lochne ngang’!”\nEka nokwako nyithindogo, mi oguedho moro ka moro, koketo lwete kuome.\nChieng’ moro kane Yesu ochako wuoth, ng’at moro nobiro ire ka ringo, mogoyo chonge piny e nyime, kapenje ni, “Japuonj! In, in ng’ama ber! Ere gima onego atim mondo ayud ngima mochwere?”\nYesu nopenje ni, “Ang’o momiyo iwacho ni an ng’ama ber? Onge ng’ama ber, mak mana Nyasaye kende.\nDonge ing’eyo chike mawacho ni, ‘Kik ineki, kik iterri, kik ikwal, kik ihang wach, kik imechi e yor wuond, kendo ni, luor wuoru gi meru’?”\nNg’atno nodwoke niya, “Japuonj, aserito chikego duto, chakre aa e nyathi.”\nEka Yesu nong’iyo wang’e tir, ka mor kode, mowachone ni, “Gimoro achiel ema pod onego itim: dhiyo, ilok gigi duto pesa, mondo imi joma odhier, eka inibed gi mwandu e polo. To ka isetimo kamano, to bi iluwa.”\nKane ng’atno owinjo wachno, wang’e nolokore, mi odhi ka chunye lit, nikech ne en jamoko ahinya.\nYesu norango jopuonjrene koni gi koni, mowachonigi niya, “Mano kaka donjo e Piny Ruoth Nyasaye nobed matek ni joma nigi mwandu!”\nJopuonjrene ne ohum nono gi wechego, to Yesu nomedo wachonigi ni, “Nyithinda, mano kaka donjo e piny Ruoth Nyasaye tek!\nYot ni ngamia kadho e wang’ sandan, moloyo jamoko donjo e Piny Ruoth Nyasaye.”\nKane jopuonjre owinjo kamano, ne gimedo wuoro ahinya, ka gipenjore e kindgi giwegi ni, “Kara, ere ng’ama nokwo!”\nYesu nong’iyo wang’gi tir, mowachonigi niya, “Dhano ok nyal warore kende, to Nyasaye ema nyalo gik moko duto!”\nEka Petro nowachone ni, “To wan waseweyo gik moko duto mondo waluwi!”\nYesu nodwoke, kawachonigi ni, “Adier awachonu ni ng’ama oweyo dalane, kata owetene, kata nyiminene, kata min, kata wuon, kata nyithinde, kata lope, nikech an, kendo nikech Injili,\nTo ji mang’eny ma koro otelo nodog chien, kendo joma koro odong’ chien notel.”\nKane gin e yo gidhi Jerusalem, Yesu ne wuotho kotelo e nyim jopuonjrene, mane oyudo hum nono. Jpogo mane luwogi bende luoro nomako. Yesu nochako oluongo joote apar gariyo tenge, mi onyisogi gima biro timorene.\nNe owachonigi niya, “Winjuru! Koro wadhi Jerusalem, kuma ibiro chiwie Wuod Dhano e lwet jodolo madongo kod jopuonj Chik. Gining’adne buch tho, mi gikete e lwet joma ok jo-Yahudi.\nJogo nochare, kendo nong’ul kuome olawo, bende ginichwade, kendo gininege, to bang’ ndalo adek enochier.”\nJakobo kod Johana, ma yawuot Zebedi, nosudo ir Yesu, mowachone niya, “Japuonj, nitie gimoro ma wadwaro kwayi mondo itimnwa.”\nYesu nopenjogi ni, “En ang’o ma udwaro mondo atimnu?”\nNe giwachone ni, “Chieng’ mibet e komduong’ni maler, to yie wabed buti, ka ng’at achiel obet e badi korachwich, to machielo obet e badi koracham.”\nYesu nodwokogi niya, “Ok ung’eyo gima ukwayo! Uparo ni dunyal madho kikombe mar masira ma ochunore ni nyaka amadhi? Bende disandu gi sand mibiro sandago?”\nTo ne gidwoke ni, “Ee, dwanyal.” Eka Yesu nowachonigi ni, “Adier, ubiro madho kikombe ma amadho, kendo ibiro sandu gi sand misandago.\nTo yiero ng’ama onego bedi e bada korachwich kata koracham, to ok nie tekona. Nyasaye ema nochiw kuondego ni joma oseikinigi.”\nKane jopuonjre apar modong’ owinjo wachno, ne gisin gi Jakobo kod Johana.\nTo Yesu noluongogi ire, mowachonigi niya, “Ung’eyo ni ruodhi duto mag piny tiyo jogi gi thwon, kendo jogo man gi loch nigi teko kuom joma gitiyo.\nKuomu to, ok en kamano. To ka ng’ato kuomu dwaro bedo gi duong’, to nyaka obed jatichu,\nkendo ka ng’ato kuomu dwaro bedo jatendu, to nyaka obed misumba jiduto.\nNikech kata Wuod Dhano bende ne ok obiro mondo ji otine, to nobiro mondo oti ni ji, kendo mondo ochiw ngimane owargo ji mang’eny.”\nNe gichopo Jeriko, kendo kane oyudo Yesu wuok kuno gi jopuonjrene kod oganda maduong’, jakuecho moro ma muofu ma nyinge Bartimeo, tiende ni wuod Timeo, ne oyudo obet e bath yo.\nKane owinjo ni Yesu ja-Nazareth ema kadho, nochako kok, kowacho niya, “Yesu, wuod Daudi, kecha!”\nJi mang’eny nokwere ni mondo oling’, to nomedo mana kok matek ni, “Wuod Daudi, kecha!”\nYesu nochung’, mlowacho niya, “Luongeuru, obi ka.” Eka ne giluongo muofuno, ka giwachone ni, “Hapi ber! Chung’, oluongi.”\nKuom mano, nobolo lawe kucho, moa malo piyo, kodhi ir Yesu.\nYesu nopenje ni, “Ere gima idwaro mondo atimni?” Nodwoko ni, “Japuonj, adwaro mondo achak anen kendo.”\nYesu nowachone niya, “Dhiyo, yieni ema omiyo ichango.” Gikanyono wengene ne oyepo, mi oluwo bang’ Yesu.


Un Rowere, Unyalo Bedo gi Ngima Maber | Puonjruok\n“Ininyisa wang’ yor ngima.”—ZAB. 16:11.\nWENDE: 133, 89\nERE KAKA ZABURI 16 NYALO KONYI MONDO . . .\niket Jehova obed ‘pokni’?\niyier osiepe mabeyo kendo itim gik motudore gi lamo Jehova?\niher gik mabeyo kendo isin gi gik maricho?\n1, 2. En lokruok mane ma ng’ato nyalo timo mana kaka waneno e ranyisi mar Tony?\nTONY ma ne en nyathi ma onge wuon-gi nochopo kama ne odhi weyo skul. Ne ok ohero weche somo ahinya kendo e giko juma ne odhiga neno movie kata budho gi osiepene. Ne ok oger kendo ne ok oti gi yedhe ma mero ji. Nokia mana kaka nonyalo tiyo gi ngimane. Ne en gi kiawa ka be Nyasaye nitie. Chieng’ moro ne oromo gi dichwo moro gi jaode ma gin Joneno mi owuoyo kodgi e wi penjo moko ma ne chande. Jonenogo nomiye brosua ariyo ma wigi wacho ni Maswali Matano Muhimu Kuhusu Chanzo cha Uhai kod Uhai—Ulitokana na Muumba?\n2 Ka ne Jonenogo odok limo Tony, ne giyudo ka oloko pache. Ne osomo brosuago ahinya ma gibedo mojony kendo ne gibanore gibanore. Nowacho niya: “Nyasaye nitie.” Noyie puonjore Muma kendo mosmos nochako bedo gi paro mowinjore e wi ngima. Bende, nochako kawo weche skul mapek mobedo achiel kuom nyithindo ma ne timo maber ahinya e skul. Kata mana japuonj maduong’ e skul ma bende noseng’eyo ni Tony puonjore Muma nobwok. Nowacho kama: “Itimo lokruok madongo ahinya kuom kaka ineno ngima sani kod e weche mag somo. Dibed ni lemo gi Joneno mag Jehova e ma okonyi kamano?” Tony nowacho ni en kamano, mi nolendone bende. Notieko skul maber kendo sani en painia mapile kod jakony-tich e kanyakla. E wi mano, sani koro omor ni en gi Wuoro maber ma en Jehova.—Zab. 68:5.\nWINJ JEHOVA MONDO WECHE ODHINI MABER\n3. Jehova dwaro ni rowere otimo ang’o?\n3 Ranyisi mar Tony konyowa neno ni Jehova oherou ahinya un rowere. Odwaro ni ubed gi ngima maber gadier. Mano e momiyo onyisou niya: “Par . . . Jachwechni ka podi in rawera.” (Ekl. 12:1) Timo mano ok yot e piny ma sani. Kata kamano, en gima nyalore. Kokalo kuom kony ma Nyasaye chiwo, weche nyalo dhini maber e ngimani te, ok mana ka in rawera kende. Mondo wane kaka mano nyalore, we wanon ane puonj moko ma wanyalo yudo kuom kaka Jo-Israel ne okawo Piny ma Nosingi, to kod yo ma Daudi nokedogo gi Goliath.\n4, 5. En puonj mane maduong’ ma wayudo ka luwore gi kaka Jo-Israel nokedo gi Jo-Kanaan kod kaka Daudi nokedo gi Goliath? (Ne pichni manie chak sulani.)\n4 Ka ne Jo-Israel osechopo machiegni gi Piny ma Nosingi, Nyasaye ne ok onyisogi ni gichak tiegore kaka ne gidhi kedo e lweny. (Rap. 28:1, 2) Ne onyisogi ni gima duong’ ma nonego gitim ne en mana luwo chikene kendo keto genogi kuome. (Jos. 1:7-9) E wang’ dhano, paro ma kamano ne en paro manono! Kata kamano, mano e ma ne en paro maberie mogik nimar Jehova nokonyo joge ma giloyo Jo-Kanaan. (Jos. 24:11-13) Mondo ng’ato owinj Jehova, nyaka obed gi yie, to bedo gi yie ma kamano miyo weche dhine maber kinde duto. Mano en adiera ma ok lokre nimar timo kamano pod konyowa nyaka e ndalogi.\n5 Goliath ne en jalweny ma rabet kendo mogangore ma borne ne hawo mita adek, kendo ne omanore maber gi gik lweny. (1 Sa. 17:4-7) Daudi to ne nigi gik moko ariyo kende: Orujre kod yie motegno ma ne en-go kuom Nyasache. Joma ne onge yie ne nyalo neno ni Daudi nofuwo ma tamre gi nono. To mano kaka pachgi ne wuondogi! Adiera en ni Goliath e ma nofuwo mogik.—1 Sa. 17:48-51.\n6. En ang’o ma wadwa medo nono e yo matut?\n6 E sula mokalo, ne waneno gik moko ang’wen ma miyo ngimawa bedo maber kendo wabedo ma mor. Gigo ne gin: Loyo riyo mar ng’eyo Nyasaye, bedo gi osiepe mabeyo ma Nyasaye omiyowa, bedo gi gik mabeyo ma wadwaro timo, kod tiyo maber gi thuolo ma Nyasaye omiyowa. Wamed ane nono wechego e yo matut kanyachiel gi puonj ma wayudo e Zaburi 16.\nLO RIYO MA IN-GO MAR NG’EYO NYASAYE\n7. (a) Ng’at ma nigi winjruok maber gi Nyasaye en ng’at ma chalo nade? (b) En ‘pok’ mane ma Daudi ne nigo, to mano nomiyo owinjo nade?\n7 Ng’at ma nigi winjruok maber gi Nyasaye en ng’at moyie kuome kendo oluwo pach Nyasaye e gik moko duto motimo. Oyie mondo Nyasaye e ma otaye kendo oikore winje. (1 Kor. 2:12, 13) Daudi noketonwa ranyisi maber e wachno. Nowacho niya: “Jehova en gikeni maga mopogna.” (Zab. 16:5) ‘Pok’ ma ndikono wuoyoe nyiso winjruok maber ma Daudi ne nigo gi Nyasaye ma ne en kar bwokne. (Zab. 16:1) Mano nomiyo Daudi owinjo nade? Nowacho kama: “Chunya mor, kendo ayil ahinya.” Ee, onge gima ne moro Daudi moloyo bedo gi winjruok maber gi Nyasaye.—Som Zaburi 16:9, 11.\n8. Moko kuom gik ma nyalo miyo ngimani obed maber gin mage?\n8 Joma oketo pachgi duto kuom mor mag pinyni kod mwandu ok nyal bedo gi mor kaka ma Daudi ne nigo. (1 Tim. 6:9, 10) Owadwa moro ma wuok e piny Kanada nowacho kama: “Ng’ato ok bed gi mor madier mana nikech en gi gik pinyni, to obedo ma mor nikech gik ma omiyo Jehova Nyasaye, ma e wuon mich mabeyo duto.” (Jak. 1:17) Bedo gi yie kuom Jehova kendo tiyone miyo ngimani dhi maber kendo ibedo ma mor. Ere kaka inyalo bedo gi yie motegno? Nyaka ibed machiegni gi Jehova kuom somo Wachne, rango gik mochueyo, paro matut e wi kido ma en-go moriwo nyaka hera moherigo.—Rumi 1:20; 5:8.\n9. Inyalo timo nang’o mondo Wach Nyasaye okonyi ibed ng’at maber mana kaka Daudi notimo?\n9 Hera ma Nyasaye oherowago bende seche moko nyalo nenore kokalo kuom yo morieyowago. Daudi noyie mondo Nyasaye orieye. Nowacho niya: “Anapak Jehova, moseng’adona rieko; ee, apuonjora gotieno gi weche manie chunya.” (Zab. 16:7) Daudi noparo matut kuom puonj mag Nyasaye kendo noyie mondo puonjgo okonye obed ng’at maber. In be ka itimo kamano nikech yie ma in-go kuom Nyasaye, ibiro medo here kendo ibiro dwaro winje. E wi mano, ibiro bedo Jakristo motegno. Nyaminwa moro miluongo ni Christin wacho kama: “Sama atimo nonro kendo aparo matut kuom gik ma asesomo, awinjo e chunya ni an e ma ne Jehova ondikona wechego!”\n10. Ka luwore gi Isaiah 26:3, bedo gi winjruok maber gi Jehova konyo nade?\n10 Ng’at ma nigi winjruok maber gi Jehova bedo gi rieko ma nyalo konye mondo obed gi paro ma Nyasaye nigo e wi pinyni kod kama pinyni ochomoe. Ang’o momiyo Nyasaye miyi rieko ma kamano? Odwaro ni iket gik motudore gi lame obed mokwongo e ngimani, itim yiero mabeyo, kendo ibed gi geno maber mar kinde mabiro! (Som Isaiah 26:3.) Owadwa moro miluongo ni Joshua ma wuok e piny Amerka wacho kama: “Bedo machiegni gi Jehova konyo ng’ato mondo ong’e gik ma dwarore moloyo kod ma ok ochuno.” Mano en adier kendo omiyo ng’ato bedo ma mor!\nMANY OSIEPE MABEYO\n11. Daudi nokonyowa nade ng’eyo kaka wanyalo bedo gi osiepe mabeyo?\n11 Som Zaburi 16:3. Daudi nong’eyo kaka ng’ato nyalo yudo osiepe mabeyo. Nobedoga ma mor ka ne en gi joma nohero Jehova. Ndikono luongo joma kamago ni ‘joma ler.’ Mano nyiso ni timbegi ne beyo kendo ne gin joma tir. Jandik-zaburi machielo bende ne nigi paro ma chalo kamano e wi osiepe ma nodwaro bedogo. Nowacho niya: “Alalora gi jogo duto moluori, gi jogo ma mako gik mipuonjo.” (Zab. 119:63) Mana kaka ne waneno e sula mokalo, in bende inyalo yudo osiepe mang’eny kendo mabeyo e kind joma oluoro Jehova kendo ma winje. Mano oriwo bedo gi osiepe ma hikgi opogore opogore.\n12. Gin gik mage ma ne riwo Daudi gi Jonathan kanyachiel mondo gibed osiepe?\n12 Daudi ne ok yier mana mbesene kende mondo e ma obed osiepene. Be inyalo paro ng’at ma ratego ma nobedo osiepne mogeno ahinya? Ne iluonge ni Jonathan. Osiep ma ne ni e kindgi en achiel kuom osiep mabeyo ahinya mondik e Muma. Kata kamano, be ing’eyo ni Jonathan ne duong’ ne Daudi gi higni 30 kama? Kare, ang’o ma noriwogi kanyachiel mondo gibed osiepe? Giduto ne gin gi yie motegno kuom Nyasaye, ne gimiyore luor, kendo ne gimor gi chir ma ng’ato ka ng’ato kuomgi ne nyiso e kedo gi wasik Nyasaye.—1 Sa. 13:3; 14:13; 17:48-50; 18:1.\n13. Inyalo timo ang’o mondo imed bedo gi osiepe? Chiw ane ranyisi.\n13 Mana kaka Daudi gi Jonathan, wan bende wabedo ma mor ka wan gi osiepe mohero Jehova kendo ma nigi yie kuome. Nyaminwa Kiera ma osetiyo ne Jehova kuom higni mang’eny wacho kama: “An gi osiepe mathoth ma wuok kuonde mopogore opogore e piny mangima, kendo kit ngimagi bende opogore.” Ka imanyo osiepe ma wuok kuonde mopogore opogore, ibiro neno maler kaka teko mar Wach Nyasaye kod roho maler riwo jotich Jehova kanyachiel.\nTIM GIK MOTUDORE GI LAMO NYASAYE\n14. (a) Ang’o ma nyalo konyi mondo ibed gi chenro mag gik midwaro timo e tij Nyasaye? (b) Rowere moko osewinjo nade nikech bedo gi chenro mag tiyo ne Nyasaye?\n14 Som Zaburi 16:8. Daudi noketo pache duto e tiyo ne Nyasaye. In bende ibiro bedo ma mor ka iketo tiyo ne Jehova obed mokwongo e ngimani kendo ka itimo gik motudore gi lame. Owadwa moro miluongo ni Steven nowacho niya: “Sama atimo gima otudore gi lamo Nyasaye kendo atemo matek mondo atime e yo makare, dongruok ma atimo miyo abedo ma mor.” Owadwa moro ma rawera ma wuok e piny Germany to sani tiyo ne Jehova e piny machielo wacho kama: “Ok daher ni ka chieng’ moro aseti mi achako rango gik ma asetimo e ngimana, to ayud ni gin mana gik ma konya an awuon.” Samoro mano e paro ma in bende in-go. Ka po ni en kamano, to kare ti maber gi mich ma Nyasaye omiyi e miye duong’ kaachiel gi konyo jomoko. (Gal. 6:10) Bed gi chenro mag gik midwaro timo e tij Jehova kae to ikwaye mondo okonyi ichopgi. Oikore dwoko kwayo ma kamago.—1 Joh. 3:22; 5:14, 15.\nGik Minyalo Timo Motudore gi Lamo Nyasaye\nSomo Muma e yo ma konyi\nNg’eyo goyo mbaka e yo maber gi joma ilendonegi\nChiwruok ne Jehova kod batiso\nBedo japuonj molony\nBedo gi japuonjre Muma\nBedo painia makonyo kata mapile\nPuonjruok dhok machielo\nDhi lendo kuonde ma jolendo dwaroree ahinya\nKonyo e tij gero Ute Romo kata konyo e kinde ma masira otimore\n15. Gin gik mage minyalo timo motudore gi lamo Jehova? (Ne sanduk ma wacho ni “Gik Minyalo Timo Motudore gi Lamo Nyasaye.”)\n15 Gin gik mage minyalo timo motudore gi lamo Jehova? Ginyalo riwo chiwo paro e chokruok ka itiyo gi wecheni iwuon, bedo painia, kata dhi tiyo e Bethel. Inyalo puonjori dhok machielo mondo idhi ikony e tij lendo kama iwachoe dhokno. Barak ma en rawera ma tiyo ne Nyasaye gi thuolone duto wacho kama: “Ng’eyo ni atiyo ne Jehova gi tekona duto pile ka pile en gima mora ma ok anyal pimo gi tich machielo.”\nTI MABER GI THUOLO MA NYASAYE OMIYI\n16. Daudi ne nigi paro mane e wi chike makare mag Jehova, to nikech ang’o?\n16 Som Zaburi 16:2, 4. Mana kaka ne waneno e sula mokalo, chike kod puonj mag Nyasaye ketowa thuolo nikech gikonyowa mondo waher gik mabeyo kendo wasin gi gik maricho. (Amos 5:15) Daudi nong’eyo ni gik mabeyo duto wuok kuom Jehova. Daudi notimo kinda mondo oluw ranyisi mar Nyasaye kendo oher gik ma Nyasaye ohero. E wi mano, nosin gi gik ma Nyasaye osin-go. Gigo oriwo lamo nyiseche manono ma en tim ma miyo dhano dwokore chien kendo miyo Jehova ok yud duong’ mowinjore.—Isa. 2:8, 9; Fwe. 4:11.\n17, 18. (a) Daudi nowacho ang’o e wi joma donjo e lamo mar miriambo? (b) En ang’o ma miyo ji medo lit ma gin-go e kindegi?\n17 E kinde ma ne indiko Muma, lamo nyiseche manono noriwo timbe modwanyore mag terruok. (Hos. 4:13, 14) Ji mang’eny nohero lamo ma kamano nikech ne gihero timbe anjawo. Kata kamano, lamono ne ok okelonegi mor mosiko. Daudi nowacho ni ‘parruokgi nomedore nikech ne giwilo Jehova gi nyasaye machielo.’ Bende, ne gitimo gik maricho ne nyithindo mang’eny ma ok kwanre. (Isa. 57:5) Jehova nosin gi tim marachno! (Yer. 7:31) Ka dine idak e kindego, onge kiawa ni dine ibedo ma mor ka jonyuolni nomakore gi Jehova kendo ne giwinje.\n18 E kindegi bende, dinde mag miriambo oyie gi timbe terruok, moriwo nyaka terruok e kind chwo gi chwo kata mon gi mon. Kata kamano, hinyruok ma timbe ma kamago kelo pok olokore. (1 Kor. 6:18, 19) Joma timo gigo medo mana lit e ngimagi giwegi, mana kaka samoro in bende iseneno. Omiyo, un rowere, winjuru Wuonu ma ni e polo. Beduru gadier chuth ni ka uwinje to un e ma uyudo ber. Paruru kinde duto ni rach ma ng’ato yudo ka odonjo e timbe maricho thoth ahinya kopim gi mor matin monyalo yudo. (Gal. 6:8) Joshua ma ne osewuo kuome motelo wacho niya: “Wanyalo tiyo gi thuolo ma omiwa e yo ma wadwaro, kata kamano, tiyo kode marach ok kel ber moro amora.”\n19, 20. Gin gueth mage ma rowere ma nigi yie kuom Jehova kendo winje biro yudo?\n19 Yesu nowacho ne jolupne kama: “Ka usiko e wachna, un jopuonjrena adier, kendo ubiro ng’eyo adiera, mi adiera noketu thuolo.” (Joh. 8:31, 32) Thuolono oriwo wuok e dinde mag miriambo, weyo bedo e mudho mandiwa, kod weyo timbe-juok. To ok mago kende. Mana kaka ne waseneno, oriwo bende “thuolo ma nigi duong’ mar bedo nyithind Nyasaye.” (Rumi 8:21) Inyalo bedo gi thuolo ma kamano kata mana e kindegi kuom ‘siko e wach Kristo,’ tiende ni puonjge. Ka itimo kamano, ibiro “ng’eyo adiera” kuom dak ka luwore gi adierano, to ok mana puonjruok adiera kende.\n20 Un rowere, tiuru maber gi thuolo ma Nyasaye omiyou. Tiuru gi thuolono e yo mariek nikech timo kamano biro miyo uket mise maber ne ngimau ma kinde mabiro. Owadwa moro ma rawera nowacho niya: “Ka ng’ato otiyo gi thuolone e yo maber sama pod en rawera, mano biro konye ahinya e kinde ma koro biro dwarore ni otim yiero moko madongo, kaka manyo tich mowinjore kod yiero ka be obiro donjo e kend kata weyo timo kamano kuom kinde.”\n21. Ere kaka inyalo siko e yo ma terowa e “ngima madier”?\n21 E piny marachni, ngima ma ji paro ni en ngima maber en ngima machuok kendo ma lal nono. Ok wang’eyo ni ngima ma kiny biro chalo nade. (Jak. 4:13, 14) Kuom mano, gima ber monego watim en siko e yo ma terowa e “ngima madier,” ma en ngima ma nyaka chieng’. (1 Tim. 6:19) Jehova ok chunwa mondo wawuoth e yorno. Wan e ma wayiero kendwa. Yie mondo Jehova obed ‘pokni.’ Her ‘gik mabeyo’ ma osemiyi. (Zab. 103:5, NW) E wi mano, bed gi yie ni onyalo miyi “yilo maduong’” kod ‘mor ma nyaka chieng’.’—Zab. 16:11.