Jopainia ma Nolendo e Gwenge Motuwo mag Australia\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma South African Dholuo Digor Douala Dutch Efik Estonian Ewe Faransa Fijian Finnish Fon Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mongolian Moore Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tongan Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nGeorge Rollston gi Arthur Willis olo pi e injin mar mtokgi ka gin Northern Territory e higa mar 1933\n“Onge Yo Moro Amora ma Tek Luwo Kata Mabor”\nTARIK 26 dwe mar 3, 1937, chwo moko ariyo mool ne riembo lochgi motimo buru ka gichomo Sydney, Australia. Kuom higa achiel, ne giseriembo mtokano kilomita 19,300, ka gikadho kuonde mosokore kendo ma ndara rachie e piny Australia. Chwo ariyogo ne ok odhi mana bayo. Arthur Willis gi Bill Newlands ne gin jopainia ma jokinda ahinya ma nolando wach maber mar Pinyruoth e gwenge mosokore e piny Australia.\nKa ne higni mag 1920 dhi ka rumo, Jopuonjre mag Muma * manok ma ne nitie Australia noselando wach maber e taonde ma ne nitie e dho nam. Mopogore gi dho nam, kuonde mamoko e piny Australia ne ji nokie kendo kama ne otwo ne lach ahinya mohingo nus mar piny Amerka. Kata kamano, owete nong’eyo maber ni jolup Yesu ne dhi chiwo neno kuome “nyaka kuonde maboyo mogik e tung’ piny,” moriwo kuonde ma ji manok e ma odakie e piny Australia. (Tich 1:8) Kata kamano, ere kaka ne gidhi timo tich maduong’no? Ne gin gi yie motegno ni Jehova ne dhi guedho kinda margi, omiyo, ne gitimo duto ma ne ginyalo.\nJOPAINIA CHAKO LENDO\nE higa mar 1929, kanyakla mopogore opogore ma ne nitie Queensland kod Western Australia noloso mtokni motegno ma ne gitiyogo e tij lendo e gwenge mosokore. Mtoknigo noket e lwet jopainia ma jokinda ma ne nyalo dhi kodgi kuonde ma chope ne ok yot kendo ma ne nyalo losogi sa asaya ma gikethore. Jopainiago nolendo kuonde mang’eny ma ne pok nolendie nyaka nene.\nJopainia ma ne onge mtokni ne dhi gi ndigni. Kuom ranyisi e higa mar 1932, Bennett Brickell ma ja higni 23 nowuok e taon ma Rockhampton, Queensland, kodhi lendo kuom dweche abich e gwenge mosokore man yo nyandwat mar Queensland. Ne en gi ndiga ma noting’e ongede, lewni, chiemo, kod buge modhuro. Ka ne tiend ndike oti, nodhi mana nyime kogeno ni Jehova ne dhi konye. Notayo ndikeno kuom kilomita 320 kokalo gwenge ma riyo nosenegoe joma notemo wuodhno. Kuom higni 30 ma noluwo, Owadwa Brickell nolendo kuonde mopogore opogore e piny Australia duto kotiyo gi ndiga, pikipiki, kod mtoka. En e ma nochako lendo e gwenge mosokore mag Jo-Aborijin kendo nokonyo e chako kanyakla mang’eny to mano nomiyo ong’ere ahinya kendo ji mang’eny nomiye luor ndi.\nKAKA NE GINYAGORE GI PEK MA NE GIROMOGO\nAustralia en achiel kuom pinje ma ji tinie kopim gi kuonde mamoko e piny, to ahinya ahinya e gwenge mosokore ma ji mang’eny ok odakie. Mano e momiyo jotich Jehova osetimo kinda mondo gimany ji e alwora mosokorego.\nStuart Keltie gi William Torrington ne gin moko kuom jopainia ma nonyiso kinda ma kamano. E higa mar 1933, ne gikalo pap mar Simpson man gi kuoyo mang’eny mondo gidhi gilend e taon mar Alice Springs, ma nitie e dier Australia. Ka ne mtokgi okethore mochuno ni giweye, Owadwa Keltie ma tiende achiel nochom gi bao nodhi nyime lendo kotiyo gi ngamia! Kindagi ne ok odhi nono nikech ne giromo gi Charles Bernhardt, ma ne nigi otel e stend mar gach reru miluongo ni William Creek. Charles Bernhardt nopuonjore Muma, nouso otendeno, kendo nolendo kende ka en painia kuom higni 15 e gwenge mosokore kendo motwo ahinya e piny Australia.\nEn adier ni jopainiago ne nyaka bed jochir kendo jokinda ahinya mondo ginyagre gi pek mang’eny ma ne giromogo. Nitie kinde moro ma Arthur Willis gi Bill Newlands nowuotho kilomita 32 kuom jumbe ariyo nikech koth maduong’ nochue ma piny notimo chwodho mang’eny. Nochunogi ni gidhir mtokgi e kwoyo modhurore, hohni motimo kite, kod aoche maonge pi to oting’o kwoyo, ka koni luya chotnegi nikech liet mang’eny. Ka ne mtokgi okethore, ne giwuotho kata riembo ndiga nyaka e taon ma ne ni machiegni kae to girito kuom jumbe mogwaro mondo okel gik milosogo mtoka. Kata obedo ni ne gin gi pek mang’eny kamano, chunygi ne ok ojok. Arthur Willis, bang’e nonwoyo weche ma nondik e gaset mar The Golden Age niya: “Onge yo moro amora ma tek luwo kata mabor ma Joneno mag Jehova ok nyal chope.”\nArthur Willis ikore mondo odhi olend e gwenge mosokore e piny Australia. En e taon ma Perth, Western Australia e higa mar 1936\nCharles Harris ma bende osebedo painia kuom higni mang’eny nowacho ni lendo e gwenge mosokorego kod chandruoge ma noromogo nomiyo omedo sudo machiegni gi Jehova. Nomedo wacho niya: “Ngima ber mana ka ng’ato ok opong’o ngimane gi gik mang’eny. Ka Yesu noyie kata mana nindo oko, wan bende onego waluw ranyisineno kapo ni timo kamano ochuno e ka wachop migapwa.” To mano e gima jopainia mang’eny notimo. Wamor ahinya gi kinda ma ne gitimo nikech mano nomiyo wach maber ochopo e Australia duto, kendo ne gikonyo ji mang’eny mondo oriw lwedo Pinyruodh Nyasaye.\n^ par. 4 Jopuonjre mag Muma nochako luongore ni Joneno mag Jehova e higa mar 1931.—Isa. 43:10.\nKaka ne Ohang Pidh Kodhi mag Pinyruoth e Piny Portugal\n“Wabiro Bedo gi Chokruok Machielo Karang’o?”


Wusyep Bwore tikin Got 1 KORIN 10\nŊoihme ŋaiye pa yisarꞌe ŋimbep me got homboꞌe\n1 Kis 13.21-22, 14.22-29Lenge toꞌ tatai ŋam, ŋam masande pa sisyeme bworerme ŋaimune ŋaiye somohon ŋende lenge mwan kaꞌ poi ŋupe ŋaiye tinge jande Moses pe, tinge lalme yarp tuwihme mwahit ŋaiye ki nal yerme tinge, topoꞌe ki samb lenge yaŋah ŋaiye tinge yal, topoꞌe tinge yerŋe Loh Pinip Yaihe. 2 Ki taꞌe ŋaiye tinge lalme yambaꞌe pinip ŋupe ŋaiye tinge jande Moses ya yoto mwahit topoꞌe loh pinip. 3-4 Kis 16.35, 17.6, Nam 20.11Tinge lalme yono kakah ŋilyeh ŋaiye Yipihinge tikin Got nangang lenge, topoꞌe tinge lalme yonoꞌe pinip ŋilyeh ŋaiye Yipihinge tikin Got nangang lenge. Tinge yonoꞌe pinip ŋeser tikin Got ŋaiye tinge top kin yal pe, ŋeser uku kin Krais. 5 Nam 14.29-30Kom Got yukur hriphrip me wula tinge. Taꞌe luku pe, tinge yule pe, wahriꞌ tinge ŋanar nalꞌe nalꞌe nato moi gungurar.\n6 Nam 11.4Tukwini ŋaiꞌe ŋaiꞌe luku ki taꞌe ŋaiye sasambe, topoꞌe wusyep hraꞌembep natme poi ŋaiye yukur ŋoihmbwaip poi ka tuhur me ŋaiꞌe ŋaiꞌe pupwa tuꞌe ŋaiye tinge yende. 7 Kis 32.6Topoꞌe yukur ya masarꞌe ŋimbep me got homboꞌe taꞌe ŋaiye syeꞌ tinge yende. Wusyep mise tikin Got ŋanange na,\nLenge miyeꞌ tuweinge jah yarp yono ŋai,\ntopoꞌe tinge yonoꞌe pinip miꞌe pe, tinge yende wenersep.\n8 Nam 25.1-18Poi yukur ya mende niŋ pinip yar tuꞌe syeꞌ tinge ŋaiye yende no, ŋau ilyehe sai uku pe, lenge miyeꞌ tuweinge 23,000 yule. 9 Nam 21.5-6Poi yukur ya mondolꞌme ŋoihmbwaip ŋumwaiye tikin Lahmborenge tuꞌe ŋaiye syeꞌ tinge yende no, lenge hwaŋ yono lenge pe, tinge yule. 10 Nam 16.41-49Poi yukur ya mininge wusyep sekete tuhwarme Got tuꞌe ŋaiye syeꞌ tinge yende no, walip hlaꞌ nongomb lenge pe, tinge yule. 11 Ŋaiꞌe ŋaiꞌe leꞌe ki tas taꞌe ŋaiye sasambe nal lenge syeꞌ pe, tinge yainge wusyep eꞌe yatme poi taꞌe wusyep hraꞌembep no, ya sisyeme na, ŋup eꞌe ŋaiye poi marp pe, ŋup sihei tikin ŋup yuwo.\n12 Lahmende ŋaiye ŋoiheryembe nange kin si gan bongole no, kin tupwaihme hwap pe, kin ka ŋoiheryembe bworerme ŋaiye yukur ka plihe tumbe e oto hwap. 13 Ŋondolꞌme lalme ŋaiye natme yip pe, yukur ki ŋoinde, ki ŋahilyeh taꞌe ŋaiye ki natme lenge mitiŋ. Kom Got se ka gunde wusyep tupwaiꞌ kitikin pe, yukur ka osme ŋondolꞌme ende ŋaiye ka ondolꞌme yip, ŋaiye ka engelyembe bongol yip, pakai. Ŋaiye ŋondolꞌme ka ondolꞌme yip pe, Got se ka ungwisme yip pe, ka ende yip pa jin bongol no, pa yengelyembe ŋondolꞌme luku.\nYukur ya mahraꞌe naŋ Got topoꞌe yipihinge pupwa\n14 Taꞌe luku pe, lenge toꞌ tatai ŋam, yusme ŋaiye pa yahraꞌe naŋ got homboꞌe. 15 Wusyep eꞌe ŋaiye ŋam mana yip pe, yip miyeꞌ tuweinge mungwim sai pe, yiyarꞌe wusyep eꞌe ŋaiye ŋam mana yip. 16 Mat 26.26-28, Mak 14.22-24, Luk 22.19-20Ŋupe ŋaiye poi da mono ŋai tikin Lahmborenge pe, poi manange wusyep hriphrip, topoꞌe poi misilihme Got ŋaiye ka ende poi ya tongorꞌ mil Krais. Miꞌe pe, poi monoꞌe ŋemwaꞌ taꞌe ŋaiye lenge Korin yonoꞌe pinip wain ŋaiye sai yukoh uku taꞌe ŋaiye wim tikin Lahmborenge ŋaiye nenge poi lalme na gahilyeh. Topoꞌe ŋupe ŋaiye poi moworꞌe kakah no, poi mono pe, luku ki nenge poi gahilyeh taꞌe wahriꞌ tikin Krais. 17 Kakah sep ilyehe sai pe, poi lalme mono kakah uku. Taꞌe luku pe, poi lalme marp wahriꞌ ilyeh tikin Krais. 18 Wkp 7.6Ŋoiheryembe lenge Juta. Yowor ŋaiye tinge yikil ya yanah ŋeser hendeinge no, tinge yende ofa yalme Got pe, tinge yono yuwor uku pe, luku taꞌe ŋaiye tinge jahilyeh topoꞌme Got yal ŋeser hendeinge.\n19 Yip sisyeme wusyep ŋaiye ŋam manange lakai? Yip syeꞌ ŋoiheryembe ŋaiye ŋam manange taꞌe leꞌe, “Ŋai ŋaiye lenge haiten yende ofa me yipihinge pupwa pe, luku ki ŋai bwore mise. Topoꞌe yipihinge pupwa ki bwore mise.” Pakai supule! 20 Lo 32.17Kom ŋam manange taꞌe leꞌe, ŋai ŋaiye tinge yende ofa yanah ŋeser hendeinge lenge haiten pe, luku tinge yende ofa yalme lenge yipihinge pupwa, yukur nalme Got. Pe ŋam gwarnge ŋaiye pa juhilyeh topoꞌe lenge yipihinge pupwa. 21 Yukur pa yonoꞌe pinip juh yokoh tikin Lahmborenge, topoꞌe pa plihe yonoꞌe pinip juh yokoh tikin yipihinge pupwa. Yukur pa yono ŋai yurp hendeinge tikin Lahmborenge, topoꞌe pa plihe yono ŋai yurp hendeinge tikin yipihinge pupwa. 22 Lo 32.21Taꞌe poi da mende Lahmborenge ka ŋoihmbwaip nihe topoꞌe tuhwarme poi lakai? Topoꞌe poi ŋoiheryembe nange poi bongol mengelyembe kin lakai?\nYa ŋoiheryembe lenge mitiŋ\n23 1Ko 6.12Ŋaiꞌe ŋaiꞌe lalme ki bwore ŋaiye ya mende, kom yukur ŋaiꞌe ŋaiꞌe lalme luku ka ungwisme poi no, ya murp bwore. Ŋaiꞌe ŋaiꞌe lalme luku ki bwore ŋaiye ya mende, kom ŋaiꞌe ŋaiꞌe lalme yukur ka ungwisme poi Kristen ya murp bongol. 24 Yukur ya ŋoiheryembe ŋaiye ya mungwisme potopoi, na pakai. Ya mungwisme lenge mitiŋ syeꞌ.\n25 Yuwor lalme ŋaiye tinge yende windau yal luh windau pe, pa yono. Yukur pa ŋoiheryembe wula wula no, pa yisilih yule yut. 26 Sng 24.1Wusyep tikin Got ŋanange na,\nKekep topoꞌe ŋaiꞌe ŋaiꞌe lalme ŋaiye sai nato kekep pe,\nluku tikin Lahmborenge.\n27 Ŋaiye haiten miyeꞌ ende ka isilih nin ŋaiye pa hindi yono ŋai no, nin ŋoiheryembe ŋaiye na el pe, ono ŋai ŋaiye ki yale. Yukur na hiꞌgirnge no, na ŋoiheryembe wula wula ŋaiye na plihe isilih elꞌe ot. 28 Kom ŋaiye miyeꞌ ende ka ini nin na, “Yuwor eꞌe tinge si yahraꞌe naŋ got homboꞌe” pe, yukur na ono yuwor uku. Detale, na ŋoiheryembe wusyep ŋaiye miyeꞌ uku ŋana nin pe, yukur na ende yumbune ŋoihmbwaip bwore kin. 29 Ŋam yukur ŋoiheryembe nin, ŋam ŋoiheryembe lenge mitiŋ syeꞌ. Ŋaiye miyeꞌ ende yukur ka ininge wusyep ende me ŋai pe, ni tatame na ono ŋai ŋaiye ni sande. Yukur na gunde ŋoihmbwaip miyeꞌ ende me ŋaimune ŋaiye kin hiꞌgarnge ŋaiye ka ono. 30 Ŋaiye ŋam si manange wusyep hriphrip malme Got me ŋai ŋaiye ŋam da mono pe, detaꞌe la ŋai ti ka jonome ŋam nange ŋam mende pupwa?\n31 Taꞌe luku pe, ŋai ŋaiye na ono, lakai pinip ŋaiye na onoꞌe, lakai ŋaiꞌe ŋaiꞌe ŋaiye na ende pe, ende ŋaiye na ahraꞌe naŋ tikin Got. 32 Ŋoiheryembe lenge Juta, topoꞌe lenge haiten, topoꞌe lenge miyeꞌ tuweinge tikin Got, ŋaiye yukur na ende ŋainde pupwa no, na ende tinge ka tumbe yi yoto hwap. 33 Yende tuꞌe ŋaiye ŋam mende. Ŋam mende ŋaiye tinge ka lalme hriphrip me ŋaimune ŋaiye ŋam mende. Ŋam yukur ŋoiheryembe ŋam, pakai. Ŋam ŋoiheryembe tinge lalme nange Lahmborenge ka ungwisme tinge.\n10.1 Kis 13.21-22, 14.22-29\n10.3-4 Kis 16.35, 17.6, Nam 20.11\n10.5 Nam 14.29-30\n10.6 Nam 11.4\n10.7 Kis 32.6\n10.8 Nam 25.1-18\n10.9 Nam 21.5-6\n10.10 Nam 16.41-49\n10.16 Mat 26.26-28, Mak 14.22-24, Luk 22.19-20\n10.18 Wkp 7.6\n10.20 Lo 32.17\n10.22 Lo 32.21\n10.23 1Ko 6.12\n10.26 Sng 24.1


Bible in one year - Luo Bible 2020 - October 16\n1. Jehova Nyasaye wacho niya, “Richo mar Juda ondik gi kalamb chuma; ogor gi gima bith e chunygi, kendo e tunge kende mag misango miwangʼoe liswa.\n2. Kata mana nyithindgi paro kendegi mag misango miwangʼoe liswa, kod sirni mag Ashera mantie bath yiende motimo otiep, kendo e gode matindo motingʼore gi malo.\n3. Goda maduongʼ manie piny kod mwanduni gi nyak magi duto anami wasiki, kaachiel gi kuonde magi motingʼore gi malo, nikech richo manie pinyu duto.\n4. Kethou uwegi nomi nomau girkeni mane amiyou. Anami ubed wasumb wasiku e piny ma ok ungʼeyo, nimar usemedo mirimba, kendo enowangʼ nyaka chiengʼ.”\n5. Ma e gima Jehova Nyasaye wacho: “Okwongʼ ngʼatno ma genone ni kuom dhano, ngʼatno mogeno kuom ringruok mondo omiye teko, kendo ma chunye aa kuom Jehova Nyasaye.\n6. Enochal ka bungu manie thim; ok enowinj maber ka ber obiro. Enodag kuonde motwo motimo ongoro, kama otimo chumbi maonge ngʼama odakie.\n7. “To ogwedh ngʼatno moketo geno mare kuom Jehova Nyasaye, kendo oyie kuome.\n8. Enochal gi yien mopidh but pi ma tiende nyaa e tiend aora. Ok obed gi luoro ka liet obiro; ite osiko mana ka ngʼich. Oonge gi parruok e higa mar oro kendo ok owe ma ok onyago olemo.”\n9. Chuny en jawuond moloyo gik moko duto kendo ok nyal thiedhe. En ngʼa manyalo ngʼeye?\n10. “An Jehova Nyasaye ema anono chuny kendo apimo paro, mondo achiwne ngʼato kaluwore gi timne, kendo kaluwore gi kaka kite chalo.”\n11. Kaka winyo ma butno e tongʼ mane ok onywolo, e kaka ngʼatno mayudo mwandu gi yore ma ok kare. Ka nus ngimane oserumo, mwandune noweye, kendo gikone nonere malongʼo ni en ngʼama ofuwo.\n12. Kom duongʼ, motingʼ malo aa chakruok, e kama ler mar lemo marwa.\n13. Yaye Jehova Nyasaye, geno mar Israel, jogo duto mojwangʼi noyud wichkuot. Jogo molokoni ngʼegi nondik nying-gi e buru nikech gisejwangʼo Jehova Nyasaye, soko mar pi ngima.\n14. Changa, yaye Jehova Nyasaye, kendo anachangi; resa kendo anaresra, nimar in kendi ema apaki.\n15. Gisiko ka giwachona ni, “Ere wach Jehova Nyasaye? Dak otimre sani!”\n16. Pok aweyo bedo jakwath mari; ingʼeyo ni pok agombo odiechiengʼ mar thagruok. Gima wuok e dhoga ingʼeyo.\n17. Kik ilokrina masira; in e kar pondana e kinde mar thagruok.\n18. Mad jogo masanda ne wichkuot, to an kik wiya kuodi; mad gibed gi bwok maduongʼ to an kik ibwoga. Kel gigi kuomgi e kinde mar masira; kethgi gi kethruok manyadiriyo.\n19. Ma e gima Jehova Nyasaye nowachona: “Dhi kendo ichungʼ e dhorangach miluongo ni dhoranga ji, kama ruodhi mag Juda donjogo kendo wuok godo oko; chungʼ bende e rangeye duto mag Jerusalem.\n20. Wachnegi, ‘Winj wach Jehova Nyasaye, yaye ruodhi mag Juda kod jo-Juda duto gi ngʼato angʼata modak e Jerusalem madonjo gie rangeyegi.\n21. Ma e gima Jehova Nyasaye wacho: Bed motangʼ ma kik itingʼ misigo chiengʼ Sabato kata ikele kokalo e rangeye mag Jerusalem.\n22. Kik ukel misike koa ei uteu kata timo tich moro chiengʼ Sabato, to rit chiengʼ Sabato maler, mana kaka ne achiko kwereu.\n23. Kata kamano ne ok gichiko itgi kata winja; tokgi ne tek ta ma ok ginyal winjo wach kata winjo puonj.\n24. To ka inyalo bedo motangʼ kiluora, Jehova Nyasaye owacho, kendo onge misigo mikadhogo dhoranga dala maduongʼni chiengʼ Sabato, to irito chiengʼ Sabato maler ma ok itimo tich moro chiengʼno,\n25. eka ruodhi mabet e kom duongʼ Daudi nobi kakalo e rangeye mag dala maduongʼni gi jotendgi. Gin kod jotelo mag-gi ginibi ka giriembo geche kod farese, ka gin kaachiel gi jo-Juda kod jogo modak e Jerusalem, kendo dala maduongʼni enodage nyaka chiengʼ.\n26. Ji nobi koa e dala mag Juda kod mier molworo Jerusalem, koae gwengʼ Benjamin gi tiend gode matindo ma yo podho chiengʼ, koa e piny manie gode matindo kod Negev, ka gikelo misango miwangʼo pep kod misengini mamoko, chiwo mag cham, ubani gi chiwo mag goyo erokamano e od Jehova Nyasaye.\n27. To ka ok umiya luor mondo urit Sabato maler ma ok utingʼo misigo ka udonjo e rangeye Jerusalem chiengʼ Sabato, to anamok mach ma ok tho e rangeye mag Jerusalem manowangʼ kuondegi mochiel motegno.’ ”\n1. Ma e wach mane obirone Jeremia koa ir Jehova Nyasaye:\n2. “Dhiyo e od Jachwe agulni, kendo kanyo anamiyie otena.”\n3. Omiyo ne adhi e od jachwe agulni, kendo ne ayude kar chwecho.\n4. To agulu mane ichweyo gi lowo nokethore e lwete; omiyo jachwechno nochweye agulu machielo, kochweye maber kaka ne odwaro.\n5. Bangʼe wach Jehova Nyasaye nobirona:\n6. Jehova Nyasaye owacho niya, “Yaye od Israel, donge anyalo timonu kaka jachwe agulni timo? Kaka lowo manie lwet jachwe agulni, e kaka un bende e lweta, yaye od Israel.\n7. Kapo ni sa moro amora alando ni piny kata pinyruodhi opudh oko, kata kethgi matiekgi,\n8. kendo ka ogandano mane asiemo olokore oweyo timbegi maricho, eka analok pacha mi ok anakelnegi masira mane asechano.\n9. Kendo ka kinde machielo alando ni piny kata pinyruoth onego ger kendo gur motegno,\n10. to kotimo tim marach e nyima kendo ok oluora, to anapar kendo kuom ber mane asechano mar timone.\n11. “Emomiyo koro wachne jo-Juda kod jogo modak Jerusalem, ‘Ma e gima Jehova Nyasaye wacho: Neuru! Aiko masira nikech un kendo achano chenro marach nikech un. Omiyo weuru yoreu maricho, ngʼato ka ngʼato, kendo ulok yoreu gi timbeu.’\n12. To gini dwoke ni, ‘Onge tiende. Wanadhi nyime gi chenro magwa wawegi; ngʼato ka ngʼato kuomwa noluw mana timbe mamono mar chunye marach.’ ”\n13. Emomiyo ma e gima Jehova Nyasaye wacho: “Penjieuru ogendini: En ngʼa mosewinjo gima chalo kama? Gima lich mokadho osetim gi Nyako Ngili ma en Israel.\n14. Bende pe mag Lebanon rumo ngangʼ koa kuondege maridore motimo lwendni? Bende pige mangʼich mokwe mamol, koa kuonde maboyo dwono?\n15. To joga wigi osewil koda, giwangʼo ubani ne nyiseche mopa manono, manomiyo gichwanyore e yoregi kendo e yore matindo machon. Giseketogi gi wuotho e yore matindo mogondore, kendo e yore ma ok opa.\n16. Pinygi nodongʼ gunda, mi enobedi gima inyiero manyaka chiengʼ; jogo duto makalo bute nobwogi kendo gini kin wigi.\n17. Kaka yamo ma aa yo wuok chiengʼ, anakegi e nyim wasikgi; ananyisgi ngʼeya to ok wangʼa e kinde mar masichegi.”\n18. Negiwacho, “Biuru, wangʼad rieko mar hinyo Jeremia; nimar puonj mar chik mikelo gi jadolo ok nolal, kata ngʼado rieko moa kuom joma riek, kata weche moa ir jonabi. Omiyo biuru, wahangne wach kendo kik wachik itwa ne gimoro amora mowacho.”\n19. Winja, yaye Jehova Nyasaye; winj gima joma donjona wacho!\n20. Bende ber inyalo chul gi tim marach? To kata kamano gisekunyona bugo. Par nine achungʼ e nyimi kendo awuoyo ka akwayonegi, mondo kik iol mirimbi kuomgi.\n21. Omiyo we nyithindgi kech oka; bolgi e teko mar ligangla. We mondegi obed maonge nyithindo kendo mon ma chwogi otho; mad chwogi negi, rowere mag-gi negi gi ligangla e kedo.\n22. Mad ywak winji koa e utegi ka ikelo joma dwaro monjogi apoya nono, nimar gisekunyona bugo mondo gimaka kendo giseketo obadho mondo gimak godo tienda.\n23. To in ingʼeyo, yaye Jehova Nyasaye, chenrogi duto mar nega. Kik ingʼwon-negi kuom timbegi mag jendeke, kata rucho richo mag-gi e nyim wangʼi. Mad logi e nyimi; kendo kumgi e kinde mag mirimbi.\n25. Yaye Jehova Nyasaye, reswa yaye Jehova Nyasaye, mi walochi.\n26. Ogwedh ngʼat mabiro gi nying Jehova Nyasaye. Wagwedhi gie od Jehova Nyasaye.\n27. Jehova Nyasaye en Nyasaye, kendo osemiyo lerne orieny kuomwa. Riwreuru gi oganda moriedo katimo nyasi, nyaka uchopi e tunge mag kendo mar misango.\n28. In Nyasacha, omiyo abiro goyoni erokamano; in Nyasacha omiyo abiro miyi duongʼ.\n29. Gouru erokamano ne Jehova Nyasaye, nimar ober; herane osiko nyaka chiengʼ.\n11. Bed mariek, wuoda kendo imi chunya mor eka anyalo dwoko ngʼato moro amora machaya.\n12. Ngʼat mariek neno masira kabiro kendo opondo, to ngʼat mofuwo dhiyo adhiya nyime ma ohinyre.\n1. Emomiyo ka chunywa ne chandore kaonge kwe ne waparo ni ber mondo wadongʼ kendwa Athene.\n2. Ne waoro Timotheo, ma en owadwa kendo jatich Nyasaye kaachiel kodwa e tij lando Injili mar Kristo, mondo ojiw chunyu ubed motegno kuom yie maru,\n3. kendo mondo kik sand mwayudo mi chunyu aa. Ungʼeyo maber ni kaka jo-Kristo nyaka wayud sand.\n4. Chutho, kane wan kodu to ne wasiko ka wanyisou ni nyaka sandwa, kendo e gima osetimorenwa, mana kaka ungʼeyo.\n5. Mano emomiyo kane koro ok anyal medo bedo mos, ne aoro jaote mondo angʼe kaka yieu chalo. Ne aluor ni dipo ka jatem osedonjore kodu mi omiyo tich mane watiyo matek e dieru obedo kayiem.\n6. Koro Timotheo osedwogo koa iru, kendo osekelonwa weche mabeyo kuom yieu kod herau. Osenyisowa kaka usiko uparowa gi paro mabeyo kendo ni un bende ugombo nenowa mana kaka wan bende wagombo nenou.\n7. Kuom mano, jowetewa, yie ma un-go osejiwowa e chandruok duto kaachiel gi masiche ma waneno.\n8. To chunywa koro odwogo nikech uchungʼ motegno kuom Ruoth.\n9. Ere kaka dwago ne Nyasaye erokamano nikech un ma dirom gi mor duto ma umiyo wamorgo e nyim Nyasaye?\n10. Odiechiengʼ gotieno walamo Nyasaye gi chunywa duto mondo olosnwa thuolo mar nenou kendo wangʼ gi wangʼ, mondo wabi wapongʼnu kuonde morem e yie maru.\n11. Mad Nyasachwa kendo Wuonwa owuon, kod Ruodhwa Yesu, losnwa yo ma wanyalo birogo iru.\n12. Ruoth mondo omi herau omedre kendo olandre e kindu ngʼato gi ngʼato, kaachiel kod ji duto, mana kaka hera mwaherougo bende olandore.\n13. Ruoth mondo omi chunyu obed motegno mondo ubed joma onge ketho kendo jomaler e nyim Nyasaye Wuonwa, chiengʼ ma Ruoth Yesu biroe kaachiel gi joge maler duto.


Nyis ni Ihero Chuth Kido mag Jehova | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Jun 2013\n“Beduru jo ma luwo tim Nyasaye, kaka nyithindo moher.”—EFE. 5:1.\nWanyalo timo ang’o mondo wamed joma ohero kido mabeyo ma Jehova nigo?\nMondo ng’ato obed ng’at mawuoyogo yot, onego otim ang’o?\nEre kaka wanyalo luwo ranyisi mar Jehova mar timone ji duto e yo machal?\nSAMA iwuoyo kuom Jehova, gin kido mage ma en-go mabiro e pachi? Kido manyalo biro e pachi gin kaka hera, ng’ado bura kare, rieko koda teko. Kata kamano wang’eyo ni Jehova pod nigi kido mamoko mang’eny kendo mabeyo. Ka kuom adier bugewa osebedo kawuoyo e wi kido mokalo 40 mopogore opogore ma Jehova nigo. Kapo ni inyalo puonjori matut e wi kidogi kendi kata ka in-gi joodi, en adier ni ibiro ng’eyo Jehova e yo matut. Puonjruok machalo kamano biro kelonwa ber mage? Wabiro medo hero kido mabeyo ma Wuonwa manie polo nigo. Timo kamano biro miyo wabed gi gombo mar bedo machiegni gi Jehova kendo luwo ranyisi mare.—Josh. 23:8; Zab. 73:28.\n2 Kata kamano wanyalo timo ang’o mondo wamed hero gimoro? Kaw ane ni idwaro chamo chiemo moro mapok ne ichamo nyaka ne nyuoli. Mokwongo, suya mar chiemono ywayi, kae to bang’e ibile kendo ifwenyo ni kare en chiemo mamit mokalo. Bang’e inyalo gombo mondo itede e odi. E yo machalo kamano, wanyalo medo hero kido moro ma Jehova nigo, ka wakwongo wapuonjore matut e wi kidono. Kae to, bang’ paro matut kaka onyiso kidono, wan bende wanyalo gombo nyiso kidono e ngimawa. (Efe. 5:1) Sulani koda sula mamoko ariyo maluwe, biro wuoyo e wi moko kuom kido ma Jehova nigo. Sama wawuoyo e wi moro ka moro kuom kido ma Jehova nigo, wabiro nono penjogi: Kidoni tiende en ang’o? Jehova nyiso kidono e yo mane? To ere kaka wanyalo luwo ranyisi mar Jehova e nyiso kidoni?\nJEHOVA EN NG’AT MA YOT WUOYOGO\n3 Mokwongo we wanon ane ni ng’at ma yot wuoyogo en ng’at machal nade. Ng’at ma yot wuoyogo en ng’at mang’won, kendo moikore goyo mbaka gi ji. Kinde duto ng’at mawuoyogo yot inyalo fweny kaluwore gi gik mowacho kendo kuom ranyisi mag del motiyogo. Kuom ranyisi bwonjo nyalo nyiso ni oikore winji kendo konyi.\n4 Jehova to nyiso nade ni en ng’at ma yot wuoyogo? Kata obedo ni en e Jachwech ma nigi nyalo duto e wi piny gi polo, Jehova nyisowa maler ni oikore winjo kendo dwoko lamowa. (Som Zaburi 145:18; Isaiah 30:18, 19.) Wanyalo wuoyo gi Nyasaye e yo malach e sa moro amora kendo kamoro amora. Wan thuolo mar wuoyo gi Jehova nikech wang’eyo ni ok onyal kwedowa ngang’. (Zab. 65:2; Jak. 1:5) Muma wuoyo kuom Jehova e yo mamiyo wabedo thuolo mar wuoyo kode e lamo. Kuom ranyisi, Daudi nondiko e Zaburi ni “wang’ Jehova” nenowa kendo ni ‘lwete ma korachwich tegowa.’ (Zab. 34:15; 63:8) Janabi Isaya bende nowacho ni Jehova ket gi jakwath. Nowacho kama: “Noting’ nyirombe e bade, kendo noketgi e kore.” (Isa. 40:11) Par ane wachno! Jehova dwaro mondo wabed kode machiegni mana kaka nyarombo ma jakwath oting’o e kore. Mano kaka wan gi Wuoro man thuolo kodwa! Ere kaka wanyalo luwo ranyisi mar Jehova kaluwore gi wachni?\nKIDONO DWARORE AHINYA KUOM JODONG-KANYAKLA\n5 Nyocha machiegni, ne openj Joneno moko mawuok e pinje mopogore opogore niya, “En kido mane ma diher neno ka jodong-kanyakla nigo?” Thothgi nodwoko ni digiher mondo jodong-kanyakla obed “joma wuoyogo yot.” En adier ni Jokristo duto onego onyis kidoni e okang’ mamalo, kata kamano jodong-kanyakla to onego obed joma chopo irgi yot moloyo. (Isa. 32:1, 2) Konyiso gimomiyo oneno ni kidoni dwarore ahinya, nyaminwa moro nowacho kama: “Wanyalo mor gi kido mamoko ma jaduong’-kanyakla nigo mana kapo ni en ng’at mayot wuoyogo.” Donge wechego gin adier? Kare ng’ato nyalo timo ang’o mondo obed ng’at mayot wuoyogo?\n6 Yo achiel mwanyalo nyisogo ni wan joma yot wuoyogo en ka wadewo jomoko gadier kendo waikore mar konyogi. Kapo ni jaduong’-kanyakla dewo ji gadier kendo oikore mar konyogi, owete gi nyimine kaachiel gi nyithindo biro neno mano kendo biro bedonegi mayot wuoyo kode. (Mari. 10:13-16) Carlos, wuoyi ma jahigni 12 wacho kama: “Ka an e Od Romo, ajaneno ka jodongo bwonjo gi mor kendo neno kaka gin joma ng’won, to mano e gima ahero kuomgi ahinya.” Omiyo jaduong’-kanyakla onego onyis ni en ng’at ma yot wuoyogo kokalo kuom wechene koda timbene. (1 Joh. 3:18) Onyalo timo kamano e yo mane?\n7 Par ane wachni. Nyocha machiegni owadwa moro ne odhi e chokruog-distrikt e piny machielo. Kane en e ndege kodok thurgi, noyudo orwako baj mar chokruog-distrikt ma wiye wacho ni ‘Pinyruodh Nyasaye Mondo Obi!’ Kane jal moro matiyo e ndege oneno bajno, nowachone niya, “Adier onego obi.” Ne gigoyo mbaka kuom wachno kendo jalno nokawo gasedewa. Thothwa oseromo gi joma chalo kamano. To kare ang’o momiyo ji ohero wuoyo kodwa sama warwako baj mar chokruok? En nikech bajno chal kama nyiso ji niya: “Bed thuolo mar wuoyo koda. Inyalo penja kama adhiye.” Bajno en ranyisi manyiso ji ni waikore wuoyo kodgi e wi yie marwa. E yo machalo kamano, jodong-kanyakla bende onego otim gik manyiso ayanga ni giikore wuoyo gi owete gi nyimine. Mano biro chalo ka gima giwachonegi ni: “Beduru thuolo mar wuoyo kodwa.” Gin ranyisi mage manyalo nyiso ni wuoyo kodgi yot?\n8 En adier ni kido kod timbe ji opogore opogore kaluwore gi pinje ma gidakie. Kata kamano, sama wabuonjo gi owete gi nyimine, kendo mosogi gi mor ka wajako badgi, mano nyisogi ni adier waherogi. Ng’ano monego okaw okang’ mokwongo mar timo kamano? Ne ane ranyisi ma Yesu noketoni. Muma wacho ni kane Yesu ochano romo gi jopuonjrene, “nobiro irgi” mowuoyo kodgi. (Math. 28:18) Kamano bende, jodongo onego okaw okang’ mokwongo mar dhi ir owete gi nyimine kendo wuoyo kodgi. Mano nyalo miyo owete gi nyimine owinj nade ei kanyakla? Nyaminwa ma jahigni 88 kendo ma en painia nowacho kama: “Mor ma jodongo nyisa koda weche ma gijiwago sama adhi e Od Romo, miyo amedo herogi moloyo.” Nyaminwa machielo bende medo wacho kama: “Wachni nyalo nenore ka gima tin, to kata kamano sama jaduong’ orwaka gi mor e chokruok, mano oromo jiwo chunya moloyo.”\nKAW THUOLO MAR WUOYO GI OWETE GI NYIMINE\n9 En adier ni ka wadwaro mondo jomoko obed thuolo mar wuoyo kodwa, wan bende nyaka wane ni wakawo thuolo mar wuoyo kodgi. Jehova ketonwa ranyisi maber e wi wachni. Muma wacho ni, “ok obor kodwa ng’ato ka ng’ato.” (Tich 17:27) Yo achiel ma jodongo nyisogo ni gidwaro bedo machiegni gi jomoko en kuom keto tenge kinde mag wuoyo gi owete gi nyimine moriwo joma tindo, koda joma hikgi ng’eny kapok chokruok ochakore koda bang’ chokruok. Owadwa moro ma en painia nowacho niya: “Sama jaduong’ penja ni adhi nade, kae to ochiko ite mondo owinj dwokona, awinjo e chunya ni kare ogena.” Nyaminwa machielo mosebedo katiyo ne Jehova kuom higni madirom 50 nowacho ni: “Jodongo ma kawo thuologi mondo owuo koda bang’ chokruok, jomiyo awinj ni kare gidewa.”\n10 En adier ni jodongo nigi ting’ mamoko mathoth. Kata kamano ka gin e chokruok, onego gitem mondo giyud thuolo mar wuoyo gi owete gi nyimine.\nJEHOVA OK BWON JI\n11 Kido machielo maber ma Jehova nigo en ni ok obwon ng’ato ang’ata. (Tich 10:34) Mano tiende nang’o? Tiende en ni, otimone ji duto e yo machal, ma ok odewo oganda ma ng’ato aye. Kapo ni wadwaro timone ji duto e yo machalre, nyaka wakwong wayie ni onge ng’ato ang’ata monego obwon. Ng’at maok bwon ji, en ng’at maok yier timone jomoko maber mana nikech jogo nigi pesa kata nikech nenruokgi maoko. Otimo ne ji duto e yo machal kaka owinjore.\n12 Jehova ema oseketo ranyisi maberie moloyo mar timone ji duto e yo machal. Muma wacho ni Jehova “ok odewo wang’ ji.” (Som Tich Joote 10:34, 35; Rapar mar Chik 10:17.) We wane ane gima ne otimore e ndalo Musa mondo okonywa jiwo wachno.\nNyi Zelofehad ne mor ahinya ni Nyasaye ok ne obwonogi(Ne paragraf 13, 14)\n13 Kane pok Jo-Israel odonjo e Piny Manosingi, nyi Zelofehad abich ma ne pok okendi ne nigi chandruok moro. Ne en chandruok mane? Noyudo wuon-gi osetho, to ok ne ginyal yudo lop wuon-gi kaka gikeni margi. Nikech ang’o? Kaluwore gi Chik, nyithindo ma yawuoyi kende ema ne onego omi lowo. Kata kamano wuon-gi ne otho ka ok onyuolo yawuoyi. (Kwan 26:33, 52-55) Be lop wuon-gi ne idhi mi wedegi mamoko? Ang’o ma nyi Zelofehad ne dhi timo?\n14 Nyiri abichgo ne odhi ir Musa ma gipenje niya: “Nang’o nying’ wuonwa ogol kuom libambane nikech oonge wuoi?” Ne gikwayo Musa niya: “Miwa mwandu kaachiel gi omine wuonwa.” Be Musa nokwerogi kawachonegi ni ‘Chik ok oyiena timo kamano.’ Ooyo, “nokelo wachgi e nyim Jehova.” (Kwan 27:2-5) Jehova noneno wachno nade? Nowacho ne Musa kama: ‘Nyi Zelofehad owacho gi makare: mich to nomigi mwandu kaachiel gi omine wuon-gi; koro inimigi mwandu mag wuon-gi.’ Jehova ne ok oweyo wachno mana gi kanyo. Nonyiso Musa mondo wachno obed kaka chik konyise kama: “Ka ng’ato otho, to oonge wuoi, eka nimi nyare mwandune.” (Kwan 27:6-8; Josh. 17:1-6) Chakre kanyo, nyi Israel duto ma ne nie chal makamano ne dhi yudo gikeni kuom wach lowo.\n15 Kuom adier gima Jehova notimono nonyiso maler ni ok obwon ji. Nyiri abichgo ne onge gi ng’ama ne nyalo konyogi to Jehova nonyiso ni odewogi gadier komiyogi duong’ kuom timonegi mana kaka Jo-Israel mamoko. (Zab. 68:5) Ma en mana achiel kuom ranyisi mathoth mayudore e Muma manyiso kaka adier Jehova dewo jotichne duto kendo otimonegi machal.—1 Sam. 16:1-13; Tich 10:30-35, 44-48.\nWANYALO LUWO RANYISI MAR JEHOVA\n16 Ere kaka wanyalo luwo ranyisi mar Jehova mar timone ji duto e yo machal? Ng’e ni kinde duto, nitie gik moko ariyo makonyo ng’ato mondo otimne ji duto e yo machal. Ka wayie e chunywa ni onge ng’ato ang’ata monego obwon, eka wanyalo timone ji duto e yo machal. En adier ni waduto wajoparo ni wan ok wabwon ji. Kata kamano, seche moko nyalo bedo matek ng’eyo paro ma wan-go e wi jomoko. Omiyo, ere kaka inyalo ng’eyo kabe itimone ji duto machal maok ibwono ng’ato? Yesu ketonwa ranyisi maber kuom wachni. Kane odwaro ng’eyo gima ji wacho kuome, nopenjo osiepene ma nogeno niya: “Ji wacho ni Wuod dhano en ng’a?” (Math. 16:13, 14) Donge wanyalo timo kamano wan bende? Inyalo yiero osiepni moro ming’eyo ni ok bi luor nyisi adier, kae to ipenje kama, ‘Be iparo ni ajatimo ne ji duto e yo machal? Be jomoko ong’eya kaka ng’at maok bwon ji?’ Kuom ranyisi, samoro onyalo nyisi ni seche moko ijadewo oganda moro moloyo ogendini mamoko, kata ni ijadewo joma nigi pesa kata joma sombgi ni malo moloyo jomamoko. Kapo ni mano e dwoko momiyi, onego itim ang’o? Kwa Jehova e lamo mondo okonyi itim lokruok kuom kaka ineno jomoko, mondo iluw ranyisine mar timone ji duto e yo machal.—Math. 7:7; Kol. 3:10, 11.\n17 Ei kanyakla mar Jokristo wanyalo luwo ranyisi mar Jehova kuom miyo owete gi nyimine duto luor kendo timonegi gik moko e yor ng’wono. Kuom ranyisi, sama wagwelo owete gi nyimine mondo olimwa, ber ka wagwelo Jokristo mawuok e ogendini mopogore opogore moriwo nyaka jochan, nyithi kiye, koda mond liete. (Som Jo Galatia 2:10; Jakobo 1:27.) E wi mano, sama walando wach maber mar Pinyruoth, wawuoyo gi ji duto maok wabwono ng’ato ang’ata moriwo nyaka jogo mawuok e pinje mamoko. Mano kaka wamor ni wan gi buge malero Muma e dhok machopo 600. Donge mano en gima nyiso ni ok wabwon ji?\n18 Kuom adier, kaka wamedo paro kaka Jehova en Nyasaye maok bwon ji kendo mayot wuoyogo, e kaka wan bende wamedo hero kidogo. To nikech mano, wan bende wadwaro luwo ranyisi mar Jehova kuom nyiso kidogo sama wan gi Jokristo wetewa kendo sama wan e tij lendo.\n“Jehova chiegini ni ji duto ma luongo nyinge.”—Zab. 145:18 (Ne paragraf mar 9)\n“Jehova Nyasachu . . . ok odewo wang’ ji.”—Rapar. 10:17 (Ne paragraf mar 17)\nSIGAND NGIMA Timo kaka Jehova Dwaro Osekelona Gweth Mang’eny\nBed Jachiwo Kendo Dew Ji Mana Kaka Jehova\nJehova Makore gi Joge Kendo Oweyonegi Richogi\nWe Mondo Siem Koda Kum mag Jehova Orieyi\nJodong-kanyakla—Be Ubiro Duogo ‘Chuny Joma Ool’?\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Jun 2013\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Jun 2013


Joni 16 YBY - Alikaya lahelamibo nesa lolo nilibitadeko - Bible Search\nJoni 15 Joni 17\n25Ga muki lo libekaka omo yowobo maya koha moloko gagoya lo liboe. Onawa mako alili ekolainako, ya onawalo maya sakoya koha moloko ga lo libamekoloe. Ahoneda monawala maya lo soto moloko lo libekoloe. 26-27Ya onawaloya nemo nuline maya li-miniki wako litae. Nemo ahonetokati lemobo ga maya elewole iki elikiki duka nemebomuya ahonekaho eimola ukala libekaka noiye. Sa-onenako, edimokumuya ahonetoka wako letuwe loko lamoe. 28Nemoya ahoneda hulomikoko maya mikau lemobo ne, ito olotiya aku le wili jeko ma mika maya hulikoko ahonetoka yowekoloe.


Mar 15 | `KMO | STEP | Worek, uhadiirek, opelen otii tar harapa ma ye, apoko saba ma ye, lo majin pokiitar ma ye, kaunsil ma ye ya yopo wuchi maji apo diigiichi ye otii hamar. Worek, ye sen pokok Jisas riiti tapan jir. Jichi riina ye i Pailat riiti tapak how har.\nYECHA JISAS RIINA PAILAT YE IR\n1 Worek, uhadiirek, opelen otii tar harapa ma ye, apoko saba ma ye, lo majin pokiitar ma ye, kaunsil ma ye ya yopo wuchi maji apo diigiichi ye otii hamar. Worek, ye sen pokok Jisas riiti tapan jir. Jichi riina ye i Pailat riiti tapak how har. 2 Worek, Pailat rii Jisas riina woher: “Mii boy Ju ma yechi aka tabo yima?” Jisas rii eecha wor: “Eeta mii wocho.” 3 Worek, opelen otii tar har ma ye nokwapa nokwapa majin Jisas riitaban ba diima tar. 4 Ba diima tarek, eena Pailat rii way Jisas riina maji kawka woher: “Boyewak mii saka maji awasen bawak? Yecha miina nokwapa nokwapa ba diima majin bato.” 5 Worek, Jisas rii maji sen bakasakech siitii meejiba tarek, eena Pailat rii hechi rii negiirabor.\nYECHA JISAS RIINA BA DIIMANIGA HAK OTII TAR\n6 Pasova noku sha a nediik Pailat rii ma mima ye wohechar man Pailat rii heemachicharek ichar. Dii eeta Pailat riita otii tar abo. 7 Eeta nedii ma por rii poko ji tari riiti hi Barabas. Mashi Barabas rii ow otii ye i tarek, rii ma poren sowakwor. Eena rii anadii ow otii ye i tar ma yechaka eecha poko ji tar. Yecha gavman ma yenya pik otii tarek, ye eena poko ji tar. 8 Worek, nokwapa nokwapa ma mima ye Pailat eecha otii tawa boboyen eena woheken ya yopo wuchi yichar. 9 Worek, Paiat rii yenya eecha woher: “Kwo boy eecha gegiyato ada Ju ma yechi aka tabo yiman heemachinyak iken kwo eena hikitu?” 10 Paillat rii hehar hiki tar nokwapa nokwapa Ju ma ye Jisas riina sumowu tari, opelen otii tar harapa ma ye eena hechi harapa yun yatar. Eena yecha Jisas riina riiti tapak how har. Eena Pailat rii yatar Ju ma yenya woher, “Naman ada heemachinyak ik?” 11 Worek, opelen otii tar harapa ma ye ma mima yechi wopun saboyer. Pailat riina wohenyak riita Barabas riina heemachinyak iken eena otii tar. 12 Worek, Pailat rii ma mima yenya kawka eecha wor: “Ada eecha otiiney, kwo boy eecha hikitu ada boy Ju ma yechi aka tabo yima riina shecha otiiken?” 13 Ye awasen uwar: “Na mek ji siitiichi!” 14 Pailat eecha woher: “Boyewak. Rii boy boboy kapaseken otii tarek?” Ye meejichi kawka harapa uwar: “Mek na ji siitiichi!” 15 Worek, Pailat rii ma mima yechi inyaka wopun yecha podatebak hikichi i nobon eena Barabas riina heemachirek ir. Worek, Pailat rii eecha otiirek, ye Jisas riina kubu pichi, ye riina mek ji siitiichir.\nOW ANA PICHAWA MA YE JISAS RIINA WOSOBOY KAPASEK OTII TAR\n16 Worek, ow ana pichar ma ye Jisas riina yeechi gavman harapa riiti aka inyik ye ir. Ye iri, anadii ow ana pichar ma yen uwar. 17 Worek, ye nayim siik tawa saket yeechi Jisas riina ruwuchi yamik tar pokon yeechi yaya shagur veechi riiti masekiik ruwuchir. 18 Worek, ye riina woshiachi eecha wor: “Sen, mi Ju ma yechi aka tabo yima!” 19 Ye kubu yeechi riiti masiiken pichi sogwiyak piichi yecha yatii bogok putiichi yi yichi anemesheroko boboyen otiir. 20 Wosoboy hamarek, ye riina ruwuchir nayim siik tar saket kwoyava yeechi riitin awasen ruwuchir. Worek, ye riina yeechi mek ji siitiichik otii tar eemek ye ir.\n21 Yecha nobok icharek, i ma poren jawor. Riiti hi Saimon. Rii tar eem Sairini. Riita Aleksanda, Rupus piiriiti eepi. Rii harapa akamak iyareken ir. Ik icharek, yecha riina yeechi Jisas riiti men Saimon riina heechi, wo hapachi heechirek, rii kiya ichar.\n22 Yecha Jisas riina eem pochik ye ir. Siiti hi Golgata. Eeta maji siin eecha habato: Masiik hapa. 23 Worek, ye wain ukun yeechi miir marasin ukuka eecha gwotiichi yaya Jisas riina how har. How hari, Jisas rii yeechi akasakech. 24 Worek, ye riina eeta mek ji siitiichir. Worek, ye riiti siivatabin yeechi satu anamesherokoken eena ye i yayar.\n25 Niyega yadiik yecha riina mek ji siitiichir. 26 Riina ba diimar majin howuk keyiri eecha wocho: “Rii Ju Ma Yechi Aka Tabo Yima.” 27 Yecha ma upurus hiyi yatar ow ana pichar ma upurus piiriina mek ji siitiichibar. Poren mama yepak jirek, poren yeeji yepak jir. 28 Eecha otiirek mashi keyir maji sii siiken sokwari, sii eecha wor: “Yecha riina ma kapasek otii tarika eecha kenyichi haba tar.”\n29 Ma mima ye ya hechichi ichari, ye wosoboyechichi wokwoyachichi masiik wamar wamaya icharecha eecha tenyecharecha wochar: “Mii eecha wochar harapa lotu akan ada diigiichi yadii piiriichar siinak ada kawka otiichi yesokwakiita! 30 Apa mii men na heechi ya saka mayama yesokwa yichi!” 31 Opelen otii tar harapa ma ye, lo maji pokiitar ma ye ya eechaba Jisas riina wohega wosoboye tar. Ye awasen awasen eecha wor: “Rii anadii man yesokwari, apa rii mayama yesokwakasakech! 32 Nota na hecha kapo Kraist rii, Isrel aka tabo yima rii mek taweyn heechi muk ya sakaney, nota riina hiki siitiichikiita!” Anadii ma upurus mek ji siitiichibari piir Jisas riina eechaba wosoboyer.\n33 Yadii nediik eeta niy siir. Eyey eemek eeka niy sii hamar. Ya yey nediik eeka hamar. 34 Hamarek, Jisas rii harapa uwachi eecha wor: “Eloy, Eoy, ama sabaktani?” Diita majin nota dareboyeri sii eecha wocho: Eeji God, Eeji God, boyewak mii ana heechi ir?” 35 Worek, ma kaw ye eeka tarek, ye eena meejichi eecha wor: “Na meeji. Riita Ilaija riina habachi uwato!” 36 Ma por rii ya uku shiki a tawa boboyen yeechi wain sukuk kiiviichi mek jichi how Jisas riiti kujak neekichi eecha wor: “Na kowu ta. Nota hechakiita kapo Ilaija rii riina yeechi ya sakaken yato!” 37 Worek, Jisas rii harapa uwachi eeta kiiriidiichir.\n38 Worek, harapa siivatabi harapa lotu akak tayechi tari, rii eeta nediik piikiichi upurus sakar. Howuk mapo piikii ya sakar. 39 Ami ow ana pichar ma yechi harapa ma rii meka bana bana siitii tarek, Jisas riita uwachi kiiriidiichirin her. Hechi rii eecha wor: “Diita ma rii eeta siikiin God riiti yikapwa.” 40 Mima kaw ye eeka tari, yapa siimaka hebar. Magdala akama Maria sii yechaka tar. Karakada Jems, Josis piiriiti awi, siiti hi Maria, sii, Salomi sii yechaka eecha taba tar. 41 Jisas rii Galili nosapek icharek, kata mima ye riina sumowuniga kiyatayeniga eecha ibatar. Anadii mima nokwapa nokwapa tar. Ye eechaba Jisas riitaka Jerusalem akamak i yow ba tar.\nYECHA JISAS RIINA YEECHI YE I TIIRIIMO SUPUK SEECHIR\n42 Hogo sii nediik yarek, Arimatia Josep rii yar. 43 Riiti hi kepi tar. Rii kaunsil ma tar. Rii God riiti kigdomen kowu tar. Eeta nedii Ju ma yechi akama siitar nediin sayar tar. Eena Josep rii Pailat riitak anabeyichi i Jisas riiti maban yeechi ye i majin woher. 44 Worek, Pailat rii Jisas riita har majin meejichi negerabor. Worek, Pailat rii ami ow ana pichar harapa ma riina uwa yayachi woher: “Jisas rii boy ha siiken har?” 45 Pailat rii ami ma riiti maji meejichi rii Josep riina eecha wor: “Riiti maban miita keena yeechi ye i.” 46 Worek, Josep rii apoman rikin tokochi maban yeechi ya sakari, rikik jichi tiiriimo supu pochik eeka ye i seechir. Eeta tiiriimo supu papan kwotiitar. Seechirek, ye papa poren ye i supu nobon dasiipoyer. 47 Magdala Maria sii, Maria, Josis riiti awi, siita piiriita otiir boboyen her. Piiriita Jisas riina ye i seechir eemen her.


Mathayo 21 | Muma e Intanet | New World Translation (1984)\nJi orwako Yesu gi mor maduong’ (1-11)\nYesu oriembo jo ohala e hekalu (12-17)\nIkuong’o yadh ng’owo (18-22)\nIkwedo ratiro ma Yesu ne nigo (23-27)\nNgero mar yawuowi ariyo (28-32)\nNgero mar jopur ma jonek (33-46)\nJi otamore kidi maduong’ moriwo kor ot (42)\n21 Kane gin machiegni gi Jerusalem kendo ne gisechopo Bethfage e Got Zeituni, Yesu nooro jopuonjrene ariyo, 2 kowachonegi niya: “Dhiuru e gweng’ ma uneno e nyimucha kendo gikanyono udhi nwang’o punda moro motue gi nyathine. Gonygiuru kendo ukelnagi. 3 Ka ng’ato openjou wach moro, dwokeuru ni, ‘Ruoth dwarogi.’ Gikanyono, obiro yie mondo ukawgi.” 4 To adier mano notimore mondo wach ochop ma ne owach kokalo kuom janabi niya: 5 “Wachuru ne Nya-Sayun kama: ‘Ne! Ruodhi biro iri, ng’at mamuol, koidho punda, ee, nyathi punda, koth le ma ting’o osigo.’” 6 Omiyo, jopuonjrego ne odhi mi gitimo mana kaka Yesu nochikogi. 7 Ne gikelo pundano gi nyathine, mi ne giketo kuomgi lepgi ma oko, kae to nobetie. 8 Thoth ji ma ne ni ei oganda nopedho lepgi ma oko e ndara to jomoko ne ng’ado bede yien ka gipedhogi e ndara. 9 E wi mano, oganda ma notelo e nyime kod ma ne luwo bang’e ne siko ka kok niya: “Res Wuod Daudi, wakwayi! Ng’at moguedh en ng’atno ma biro e nying Jehova! Rese, wakwayi, in ma in malo mamalo!” 10 To kane odonjo Jerusalem, taondno duto ne nigi chochni ka ji penjore niya: “Jali en ng’ano?” 11 Oganda ne siko ka wacho kama: “Mani e Yesu janabi moa Nazareth mar Galili!” 12 Yesu nodonjo e hekalu mi noriembo ji duto ma ne uso kod ma ne ng’iepo ei hekalu ma ogologi oko, mi noloko mese mag jowil pesa ataro kod kombe joma ne uso akuche. 13 Mi nowachonegi kama: “Ondik ni, ‘Oda ibiro luong ni od lamo,’ to un uloke rogo mar jomecho.” 14 Bende, joma muofni gi pudhe nobiro ire e hekalu kendo nochangogi. 15 Ka jodong-jodolo gi jondiko noneno gik madongo ma notimo kod yawuowi ma ne kok ei hekalu ka giwacho niya: “Res Wuod Daudi, wakwayi!” ne gibedo gi mirima 16 mi ne gipenje kama: “Be iwinjo gima jogi wacho?” Yesu nodwokogi niya: “Ee. Ne ok usomo ni, ‘Isemiyo weche mag pak owuok e dho nyithindo matindo kod mayom’?” 17 Bang’ weyogi chien, nowuok Jerusalem kodhi Bethania, mi nobedo kuno e otieno mangima. 18 Sama nodok Jerusalem gokinyi mang’ich, nowinjo kodenyo. 19 Noneno yadh ng’owo e bath ndara mi nodhi e yadhno, kata kamano ne ok oyudo gimoro kuome mak mana oboke, mi nowacho ne yadhno niya: “Kik olemo moro amora onyag kuomi kendo ngang’.” Mi yadh ng’owono noner gikanyono. 20 Ka jopuonjrene noneno mano, ne giwuoro mi gipenjo kama: “Obet nade ni yadh ng’owono oner gikanyono?” 21 Yesu nodwokogi kama: “Adier awachonu ni, ka un gi yie ma ok uriw gi kiawa, ok ubi timo mana gima aa timo ne yadh ng’owono kende, to kata ka uwacho ne godni ni, ‘Mukri idhi inyumri e nam,’ to mano biro timore. 22 Kendo gik moko duto mukwayo e lamo, ka un gi yie, unuyud.” 23 Bang’ ka nosedonjo e hekalu, jodong-jodolo gi jodongo mag oganda nobiro ire sama nopuonjo, mi ne gipenje kama: “Itimo gigi gi ratiro mane? To en ng’a momiyi ratirono?” 24 Yesu nodwokogi kama: “An bende abiro penjou gimoro achiel. Ka udwoka eka an bende abiro wachonu ni atimo gigi gi ratiro mane: 25 Batiso ma Johana ne timo noa kanye? Ne en moa e polo, koso kuom dhano?” To ne gichako penjore e kindgi giwegi kama: “Ka wadwoke ni, ‘Ne en moa e polo,’ obiro penjowa ni, ‘Kare ang’o momiyo ne ok uyie kuome?’ 26 To ka wadwoke ni, ‘Ne en moa kuom dhano,’ waluoro oganda nikech giduto giyie ni Johana en janabi.” 27 Omiyo, ne gidwoko Yesu kama: “Ok wang’eyo.” En nowachonegi niya: “An bende ok abi wachonu ni atimo gigi gi ratiro mane. 28 “Uneno nade? Ng’ato ne nigi nyithindo ariyo. Nodhi ir mokwongo mowachone ni, ‘Nyathi, dhi iti kawuono e puoth mzabibu.’ 29 Nyathino nodwoke ni, ‘Ok abi dhi,’ to bang’e noloko pache mi odhi. 30 Nodhi ir nyathi mar ariyo mowachone kamano bende. To nyathino nodwoke ni, ‘Abiro dhi jaduong’,’ to ok nodhi. 31 E kind nyithindo ariyogo, en mane ma notimo dwach wuon mare?” Ne gidwoke niya: “Mokwongono.” Yesu nokonegi kama: “Adier awachonu ni, josol osuru gi joma ndhaga* kwongonu donjo e Pinyruodh Nyasaye. 32 Nimar Johana nobiro iru konyiso tim makare to ne ok uyie kuome. Kata kamano, josol osuru gi joma ndhaga* ne oyie kuome, to un kata obedo ni ne uneno mano, ne ok uywago ang’e bang’e mondo eka uyie kuome. 33 “Winjuru ngero machielo: Ne nitie ng’at moro ma wuon puodho, to nopidho puoth mzabibu kendo nogero chiel molwore, mi nokunyo bur mar biyo divai, kendo nogero ot ma rabora mar ng’icho; eka noketo puodhono e lwet jopur ma chule, kae to nodhi wuoth e piny moro mabor. 34 Ka kinde ma olemo nyakie nochopo, nooro wasumbnine ir jopurgo mondo gikelne olemo monego oyud. 35 Kata kamano, jopurgo nomako wasumbnigo, kendo moro ne gigoyo, moro ne ginego, to machielo ne gichielo gi kite. 36 Eka nochako ooro wasumbni mamoko mang’eny moloyo kidieny mokwongoka, to ne gitimo kamano ne mago bende. 37 Gikone nooro wuode irgi kowacho niya, ‘Gibiro miyo wuoda luor.’ 38 Kane gineno wuowino, jopurgo nowacho e kindgi kama, ‘Mani e jal ma puodhoni biro dong’ne kaka pok mare. Biuru, wanegeuru mondo puodhoni odong’nwa!’ 39 Omiyo, ne gimake mi giwite oko mar puoth mzabibu kendo ne ginege. 40 Kuom mano, ka wuon puoth mzabibuno obiro, ang’o mobiro timo ne jopurgo?” 41 Ne gidwoke niya: “Nikech gin joma richo, obiro kethogi gi kethruok malich, kae to ochiwo puoth mzabibuno ne jopur mamoko ma biro miyega olemo ka kindegi ochopo.” 42 Yesu nokonegi kama: “Ok nusomo ei Ndiko ni, ‘Kidi ma jogedo ne otamore, kidino e mosebedo kidi maduong’ moriwo kor ot. Mani osetimore kokalo kuom Jehova kendo en gima ber miwuoro e wang’wa’? 43 Mano e momiyo awachonu ni, Pinyruodh Nyasaye ibiro gol oa kuomu, kae to nomiye oganda moro ma nyago olemo mag pinyruodhno. 44 Bende, ng’at ma olwar e kidino, ng’atno biro tur ma tindotindo. To ng’at ma kidino olwar kuome, kidino biro rege ka buru.” 45 Ka jodong-jodolo kod Jo-Farisai nowinjo ngeche ma nogoyogo, ne ging’eyo ni kare nowuoyo kuomgi. 46 Kata obedo ni ne gidwaro make, ne giluoro oganda nikech jogo ne gikwane kaka janabi.


Math Bingo! Lesson Plan for 1st - 5th Grade | Lesson Planet\nThis Math Bingo! lesson plan also includes:\nLearners solve math problems and mark their Bingo game cards correctly.


Mariko 14 - Holy Bible [Luo Bible 2020] - (Mar 14)\nKane odongʼ ndalo ariyo mondo Sap Pasaka kod Sawo mar makati ma ok oketie thowi ochopi, jodolo madongo gi jopuonj chik ne manyo yo moro malingʼ-lingʼ mane ginyalo makogo Yesu mondo ginege.\nTo ne giwinjore kendgi niya, “Kik watim kamano ka Sawo pod dhi nyime, nono to ji ongʼanyonwa.”\nKane oyudo Yesu ni Bethania, kochiemo e mesa e dala ngʼat moro miluongo ni Simon ja-dhoho, dhako moro nobiro gi chupa mar alabasta mopongʼ gi mo mangʼwe ngʼar kendo ma nengone tek. Notoyo ngʼut chupano mi oolo morno duto ewi Yesu.\nMoko kuom joma ne ni kanyo nyiego nomako mi gikuotho e kindgi giwegi niya, “Morni iketho malit kayiem nangʼo?\nNe inyalo loke pesa mangʼeny moloyo chudo mar ngʼato kuom higa achiel mi pesago pogi ne joma odhier.” Ne gikwero mamano gi dwol makwiny.\nTo Yesu nodwokogi niya, “Weyeuru mos. Uchande nangʼo? Osetimona gima ber miwuoro.\nNe otimo monyalo. Ne oolo mo mangʼwe ngʼarno e ringra chon mondo oikago ne ikna.\nAwachonu adier ni kamoro amora ma noyalie Injili e kind ogendini duto mag piny, gima dhakoni otimo bende nohul, kiparego.”\nEka Judas Iskariot, mane en achiel kuom jopuonjrene apar gariyo, nodhi ir jodolo madongo mondo ondhog Yesu oket e lwetgi.\nNegimor gi wachno, mi gisingore ni gibiro miye pesa. Omiyo nochako manyo kinde maber mar kete e lwetgi.\nChiengʼ mokwongo mar Sap Makati ma ok oketie Thowi, chiengʼ mane ochuno jo-Yahudi mondo oyangʼ nyarombo mar Pasaka, jopuonjre Yesu nopenje niya, “Idwaro mondo wadhi waikni kama ichame Pasaka kanye?”\nKuom mano Yesu nooro jopuonjrene ariyo kowachonegi niya, “Dhiuru ei dala maduongʼ mondo urom gi ngʼato motingʼo dapi. Luweuru nyaka ot modhiye.\nUwach ne wuon ot modonjeno ni, ‘Japuonj penjo niya, ere oda mar welo monego achamie Sap Pasaka kod jopuonjrena?’\nObiro nyisou ot malach molos malo, kama osechanie kombe kendo oseiki; maber, kanyo ema uiknwa.”\nJopuonjrego noa modhi Dala maduongʼ moyudo gik moko mana kaka Yesu nosewachonegi. Omiyo negiloso Sap Pasaka.\nKane ochopo godhiambo, Yesu nochopo, ka en kod jopuonjrene apar gariyo.\nKane oyudo gichiemo, nowachonegi niya, “Awachonu adier ni achiel kuomu biro ndhoga, en ngʼat machiemo koda.”\nChunygi nodoko malit, mi moro ka moro nochako wachone niya, “Dobed an koso?”\nTo Yesu nodwokogi niya, “En achiel kuomu ji apar gariyo, ngʼat machiemo koda e tawo achiel.\nKane oyudo gichiemo, Yesu nokawo makati, kendo bangʼ goyo erokamano, nongʼinge momiyo jopuonjrene kowacho niya, “Kawuru, ma e ringra.”\nBangʼe nokawo kikombe, mi ogoyo erokamano bangʼe omiyogi eka negimetho koa e kikombeno giduto.\nNowachonegi niya, “Ma en remba mar singruok, ma ochwer ne ji mangʼeny.\nAwachonu adier ni ok anamadh olemb mzabibu kendo nyaka chop odiechiengʼno ma anamadhee kendo manyien e pinyruoth Nyasaye.”\nYesu nonyisogi niya, “Un duto ubiro ringo uweya, nimar ondiki niya, “ ‘Abiro goyo jakwath mi rombe noke.’\nTo Petro nonyiso Yesu niya, “An ok abi weyi kata ka ji duto oringo oweyi.”\nYesu nodwoko Petro niya, “Awachoni adier ni otieno ma kawuononi, kapok thuon gweno okok diriyo in iwuon wangʼ inikweda nyadidek.”\nTo Petro nosingore koramo niya, “Kata ka ochuno ni nyaka atho kodi, to ok abi kwedi ngangʼ.” Jopuonjre mamoko duto bende nowuoyo machalre gi Petro.\nNegidhi kama iluongo ni Gethsemane. Yesu nowacho ne jopuonjrene niya, “Beduru ka e kinde ma alamo.”\nNokawo Petro gi Jakobo kod Johana modhigo, eka chunye nochako chandore kopongʼ gi paro mangʼeny.\nNowachone jopuonjrene niya, “Chunya opongʼ gi lit nyaka kar tho. Beduru ka mondo uriti.”\nNe ochwalore nyime matin bangʼe to ogoyo chonge piny mi olamo ni kanyalore to sa mar masirano okadhe.\nNolemo kowacho niya, “Abba, Wuora, gik moko duto nyalore kuomi. Gol kikombeni kuoma. To ok kaka adwaro to mana kaka in ema idwaro.”\nBangʼe nodok ir jopuonjrene monwangʼo ka ginindo. Nowachone Simon Petro niya, “Inindo? Rito otami kata kuom sa achiel kende?\nBeduru motangʼ kendo lamuru mondo kik udonj e tem. Chuny oikore makmana ringruok ema nyap.”\nNe ochako owuok odhi kendo molemo kaka mokwongo.\nTo kane odwogo, nochako oyudogi ka ginindo, nikech nindo noingogi. Ne ok gingʼeyo gima diginyise.\nKane odwogo irgi kendo mar adek, nowachonegi niya, “Pod unindo aninda kendo uyweyo? Oromo! Sa osechopo. Neyeuru kaka indhogo Wuod Dhano kendo kaka ikete e lwet joricho.\nKane pod owuoyo, Judas, mane en achiel kuom jopuonjrene apar gariyo nothinyore gi oganda mane omanore gi gik lwenje kaka ligangla gi arunge. Ne oorgi koa ir Jodolo madongo, jopuonj chik kod jodong oganda.\nNoyudo jandhok osechano kodgi ranyisi mobiro timo kowacho niya, “Ngʼat ma wangʼ ananyodhi e En, makeuru mondo udhi kode kurite ma ok onyal ringo otony.”\nJudas nopusore piyo piyo nyaka ir Yesu, mowachone niya, “Rabi!” bangʼe to onyodhe.\nJogo ne ondhiyo Yesu kendo negimake.\nTo achiel kuom joma nochungʼ machiegni nowuodho liganglane kendo notongʼo jatij jadolo maduongʼ mi ochodo ite oko.\nYesu nowachone joma nobiro makego niya, “Uwuokna oko mondo umaka ka utingʼo ligengni kod arunge mana ka gima an jatend koko mar jo-jendeke nangʼo?\nPile ka pile an kodu ka apuonjo e laru mag hekalu, to ne ok umaka. To koro ndiko nyaka chop kare.”\nEka ji duto noweye moringo odhi.\nWuowi moro matin mane ni duk, mane orwako law abola, noyudo luwo bangʼ Yesu. Kane gi liwe mi gimake, nopusore nigi,\nmoringo otony ka en duk, moweyo nyaka sukane kanyo.\nNegikawo Yesu gitero ir jadolo maduongʼ mi jodolo madongo duto gi jodongo kaachiel gi jopuonj chik nochokore kaachiel.\nPetro noluwo bangʼe gichien, modonjo kode nyaka e laru mar jadolo maduongʼ. Kanyo nobetie piny kaachiel gi jorito, kooyo mach e dwol.\nJodolo madongo gi jobuch Sanhedrin duto ne manyo ketho mane ginyalo donjonego Yesu mondo gingʼadne buch tho, to ne ok giyudo ketho moro amora kuome.\nJi mangʼeny bende ne jimbone wach ka giketo ketho mag miriambo e wiye, to wechegi ne ok chalre.\nBangʼe jomoko nochungʼ modonjone gi miriambo kawacho niya,\n“Ne wawinjo jali kawacho ni, ‘Abiro muko hekalu ma dhano ogeroni eka bangʼ ndalo adek to, abiro gero machielo ma ok olos gi lwet dhano.’ ”\nEka jadolo maduongʼ nochungʼ malo e nyimgi mopenjo Yesu niya, “Dak idwok wachno? Ma wach manade ma jogi wacho kuomini?”\nTo Yesu nolingʼ alingʼa thi ma ok odwoke. Jadolo maduongʼ nochako openje niya, “In e Kristo ma Wuod Nyasaye Mangima koso?”\nYesu nodwoke niya, “Ee, An. To unune Wuod Dhano kobet e bat korachwich mar Jal Maratego kendo kolor oa e boche polo.”\nJadolo maduongʼ noyiecho lepe kowacho niya, “Pod wadwaro joneno mamoko nangʼo?\nUn uwegi usewinjo koyanyo Nyasaye. Uparo nade?” Giduto ne gikwede kaka ngʼat mowinjore githo.\nEka jomoko nochako ngʼulo olawo kuome. Negitweyo wangʼe mi gigoye ngum, kagiwacho niya, “Hul ane ngʼa mogoyi.” Askeche to nongʼwane ka girodhe.\nKane oyudo Petro obet oko e laru, achiel kuom nyiri matiyone jadolo maduongʼ nobiro machiegni.\nKa noneno Petro kaoyo mach, nodhi machiegni kode morange matut, bangʼe owachone niya, “In bende ne in gi ja-Nazareth miluongo ni Yesu.”\nTo Petro nokwere kawacho niya, “Ok angʼeyo kendo kata winjo ok awinj tiend gima iwachono.” Bangʼe noa kanyo odhi e dhorangach.\nKa nyako ma jatichno nochako onene e dhorangach, nochako owacho ne joma ochungʼ kanyo niya, “Ngʼatni en achiel kuomgi.”\nTo Petro nochako okwer kendo. Bangʼ kinde matin joma nochungʼ machiegni nowacho ne Petro niya, “adier in achiel kuomgi, nimar in ja-Galili.”\nTo en nochako kwongʼore mowachonegi koramo niya, “Ok angʼeyo ngʼat muwuoyo kuomeno.”\nGikanyono thuon gweno nokok kendo mar ariyo. Eka Petro noparo wach mane oyudo Yesu osewachone niya, “Kapok thuon gweno okok nyadiriyo to wangʼ inikweda nyadidek.” Wachno nobedone malit mi nochako ywak.


Ne omi Ondiegno dhok mawacho weche mag warruok kod ayany, kendo ne oyiene kedo gi loch kuom dueye piero ang’wen gariyo. Eka nochako yanyo Nyasaye, ka oyanyo nyinge kod kama odakie, kaachiel gi joma odak e polo. Bende noyiene mondo oked gi jo-Nyasaye kendo ologi, kendo ne omiye teko kuom dhoudi duto. Ji duto modak e piny lame, mak mana jogo ma nyinggi ondiki e kitap ngima mar Nyarombo mane onegi, chakre chuech piny. Ng’at man gi it mondo owinji! Ng’at ma onego tue nyaka tue, kendo ng’at monego negi e lweny, to nyaka negi e lweny, ma e kinde ma jo-Nyasaye nyaka timie kinda kendo nyaka bedie motegno. Eka ne achako aneno ondiek machielo kawuok ei piny. Ne en gi tunge ariyo machalo gi mag nyarombo, to nowuoyo kaka thuol wuoyo. To notiyo gi teko duto mar Ondiek mokwongono ka en e nyim Ondiegno. Nochuno piny kaachiel gi ji duto modakie mondo olam Ondiek mokwongo mane ogo lero mar tho, to nosechango cha. Ondiek mar aeiyono notimo honni madongo ma kata mana mach omiyo lor e polo, biro e piny mana ka ji duto neno. To honni mane oyiene ni mondo otim e nyim Ondiek mokwongo ema nowuondogo joma odak e piny. Ne ogolo chik mondo joma odak e piny olos gima ket gi ondiek mane ogo lero mar tho gi ligangla, to ne ok otho. Ne oyiene mondo omi gima ket gi Ondiek mokwongo cha muya, mondo owuo kendo oneg ji duto ma otamore lamo gima ket gi ondiek mar ariyono. Ondiegno nochuno ji duto, madongo gi matindo, jomwandu gi jochan, wasumbini gi joma ni thuolo, mondo giduto oket alama e luetgi ma korachwich kata e lela wengegi. Ng’ato ne ok nyal ng’iewo gimoro kata loko gimoro mak mana ka en gi alama, tiende ni nying Ondiegno kata namba mochung’ kar nying’no. To fwenyo tiend wachno dwaro rieko. Ng’at man gi rieko mondo okwan namba mar Ondiek, nikech nambano ochung’ kar nying dhano. Nambane en mia auchiel gi piero auchiel gauchiel.\n To iwe laru maoko manie nyim Hekalu mak ipimo, nimar osemiye joma ok jo-Yahudi, kendo gibiro nyono dala maler gi tiendegi kuom dueye piero ang’wen gariyo. To abiro miyo jonenona ariyo teko. Ginirwakre gi gunia, kendo ginihul wach moa kuom Nyasaye kuom ndalo alufu achiel gi mia ariyo kod piero auchiel.”\n E nyim komno bende ne nitiere gimoro machalo gi nam mar rang’i, marieny ka pi. To e dier komno tir, kendo e alwora mare, ne nitie gik mangima ang’wen man gi wenge mogundho yoka nyimgi kendo yoka ng’egi. Gima ngima mokwongo ne chalo gi sibuor, to mar ariyo ne chalo gi nyaroya. Mar adek to ne nigi lela wang’ machalo gi lela wang’ dhano, to mar ang’wen ne chalo gi ongo mahuyo. Gik mangima ang’wen-go ne nigi bwombe auchiel moro ka moro, kendo ne gin gi wenge mang’eny e dendgi duto kendo e igi. Ne giwer odiechieng’ gotieno mak giling’ niya, “Mano kaka Ruoth Nyasaye Manyalo Gik Moko Duto ler! Oler adier! Yaye! Mano kaka oler! En e Jal mane nitie, kendo mantie, kendo mapod biro betie!”


Jong’ad Bura 1 - Holy Bible [Luo Bible 2020] - (JoBu 1)\nJong’ad Bura 1\nBangʼ tho Joshua, jo-Israel nopenjo Jehova Nyasaye niya, “Ere ngʼama biro dhi mokwongo mondo okednwa gi jo-Kanaan?”\nJehova Nyasaye nodwoko niya, “Dhood Juda ema biro dhi mokwongo; nimar asechiwo pinyno e lwetgi.”\nEka jo-Juda nowachone jo-Simeon mowetegi niya, “Biuru kodwa e gwengʼ mosepogwa, mondo waked gi jo-Kanaan. Wan bende wabiro dhi kodu e maru.” Omiyo jo-Simeon nodhi kodgi.\nKane jo-Juda omonjogi, Jehova Nyasaye nochiwo jo-Kanaan kod jo-Perizi e lwetgi kendo neginego ji alufu apar Bezek.\nKanyo ema ne giyudoe Adoni-Bezek kendo negikedo kode, mi giloyo jo-Kanaan gi jo-Perizi.\nAdoni-Bezek noringo mondo oyombgi, to ne gilawe ma gimake kendo gingʼado lith lwetene mathuon kod lith tiendene mathuon.\nEka Adoni-Bezek nowacho niya, “Ruodhi piero abiriyo ma lith lwetegi mathuon kod lith tiendegi mathuon osengʼad oko osebedo ka chamo ngʼinjo e bwo mesana. Koro Nyasaye osechula kuom gigo mane atimonegi.” Negikele Jerusalem, kendo notho kanyo.\nJo-Juda bende nomonjo Jerusalem kendo ne gikawe. Negimonjo dala maduongʼno gi ligangla kendo gimoko mach kuome.\nBangʼ mano, jo-Juda nodhi mondo giked gi jo-Kanaan modak e piny manie got Negev kod tiend gode mantiere yo podho chiengʼ.\nNegidhi nyime kendo gikedo gi jo-Kanaan modak Hebron (machon ne iluongo ni Kiriath Arba) kendo negiloyo Sheshai, Ahiman kod Talmai.\nKoa kanyo negisudo nyime kendo gimonjo joma odak Debir (machon ne iluongo ni Kiriath Sefa).\nTo Kaleb nowacho niya, “Anachiw nyara Aksa mondo okendi gi ngʼatno manoked ma kaw Kiriath Sefa.”\nOthniel wuod Kenaz, ma owadgi Kaleb matin, noloyo pinyno, omiyo Kaleb nomiye nyare Aksa mondo okendi.\nChiengʼ moro achiel kane obiro ir Othniel, nojiwe mondo okwa wuon mare puodho. Kane olor oa e pundane, Kaleb nopenje niya, “En angʼo midwaro ni mondo atimni?”\nNodwoko niya, “Timna ngʼwono makende. Nimar isemiya puodho man Negev, miya bende thidhna mar pi.” Omiyo Kaleb nomiye thidhna ma malo kod mamwalo.\nNyikwa jo-Keni ma jaduongʼ Musa, nodhi koa e Dala Maduongʼ mar Jeriko ka en gi jo-Juda mondo gidag e dier jogo mantiere e thim mar Juda man Negev but Arad.\nEka jo-Juda nodhi gi jo-Simeon mowetegi mi gimonjo jo-Kanaan modak Zefath, kendo negiketho dala maduongʼno chuth. Emomiyo noluonge ni Horma.\nJo-Juda bende nokawo Gaza, Ashkelon kod Ekron, ka dala maduongʼ moro ka moro nigi gwengʼe.\nJehova Nyasaye ne nigi jo-Juda. Negikawo piny gode, to ne ok ginyal riembo joma ne odak e piny pewe, nikech ne gin-gi geche mag chuma.\nKaka Musa ne osesingo, Hebron nomi Kaleb, mane oriembo yawuot Anak adek.\nJo-Benjamin, kata kamano, ne ok nyal loyo jo-Jebus, mane odak Jerusalem; nyaka kawuononi jo-Jebus pod odak kanyo gi jo-Benjamin.\nKoro od Josef nomonjo Bethel, kendo Jehova Nyasaye ne ni kode.\nKane gioro ji mondo onon Bethel (machon yande iluongo ni Luz),\njonon pinygo noneno ngʼato ka wuok e dala maduongʼ kendo negiwachone niya, “Kinyiswa e yo midonjogo e dala cha to ok wabi yie mondo gimoro otimi.”\nOmiyo nonyisogi, kendo neginego ji duto mane ni e dala maduongʼno gi ligangla makmana ngʼat cha gi joge duto ema notony.\nEka nodhi e piny jo-Hiti, kama nogeroe dala maduongʼ mi ochake ni Luz, ma mano e nyinge nyaka chil kawuono.\nTo Manase ne ok oriembo jo-Beth Shan kata Tanak kata Dor kata Ibleam kata Megido kod alwora mar kuonde dak-gi, nimar jo-Kanaan noramo ni nyaka gidag e pinyno.\nKane jo-Israel osebedo motegno, negiloko jo-Kanaan wasumbinigi kendo ne ok giriembogi kata matin.\nKata jo-Efraim bende ne ok oriembo jo-Kanaan modak Gezer, to jo-Kanaan ne odhi nyime gidak e diergi.\nJo-Zebulun bende ne ok oriembo jo-Kanaan mane odak Kitron kata Nahahol, mane odongʼ e diergi; to ne gilokogi wasumbinigi.\nJo-Asher bende ne ok oriembo joma ne odak Ako, Sidon, Alab, Akzib, Helba, Afek, kod Rehob,\nkamano jo-Asher nodhi nyime mana gidak gi jo-Kanaan kendo ne ok giriembogi.\nJo-Naftali bende ne ok oriembo jogo mane odak Beth Shemesh kod Beth Anath, to negidak e dier jo-Kanaan mane weg pinyno kendo negiloko jogo mane odak Beth Shemesh kod Beth Anath wasumbinigi.\nJo-Amor nochoko jo-Dan kamoro achiel e piny gode, mane ok oyienigi mondo gibi mwalo e piny pewe.\nKendo jo-Amor noramo ni nyaka gidag e Got Heres, Aijalon kod Shalbim, to ka teko mar od Josef nomedore, gin bende nolokgi wasumbini.\nTongʼ mar jo-Amor nochakore Akrabim nyaka Sela kendo mokalo kanyo.\nJong’ad Bura 1:1\nJong’ad Bura 1:2\nJong’ad Bura 1:3\nJong’ad Bura 1:4\nJong’ad Bura 1:5\nJong’ad Bura 1:6\nJong’ad Bura 1:7\nJong’ad Bura 1:8\nJong’ad Bura 1:9\nJong’ad Bura 1:10\nJong’ad Bura 1:11\nJong’ad Bura 1:12\nJong’ad Bura 1:13\nJong’ad Bura 1:14\nJong’ad Bura 1:15\nJong’ad Bura 1:16\nJong’ad Bura 1:17\nJong’ad Bura 1:18\nJong’ad Bura 1:19\nJong’ad Bura 1:20\nJong’ad Bura 1:21\nJong’ad Bura 1:22\nJong’ad Bura 1:23\nJong’ad Bura 1:24\nJong’ad Bura 1:25\nJong’ad Bura 1:26\nJong’ad Bura 1:27\nJong’ad Bura 1:28\nJong’ad Bura 1:29\nJong’ad Bura 1:30\nJong’ad Bura 1:31\nJong’ad Bura 1:32\nJong’ad Bura 1:33\nJong’ad Bura 1:34\nJong’ad Bura 1:35\nJong’ad Bura 1:36


Act 5 | `KMO | STEP | Worek, ma por rii tar riiti he eeta Ananaias. Riiti mima siiti hi eeta Sapaira. Riiti nosap pochin tokochi\nANANAIAS, SAPAIRA PIIRIITI MAJI\n1 Worek, ma por rii tar riiti he eeta Ananaias. Riiti mima siiti hi eeta Sapaira. Riiti nosap pochin tokochi 2 yan yeechi ya kawen rii egesiir. Riiti mima sii eeta inyaka hikibatar. Worek, rii ya kawen aposel yenya har. 3 Worek, Pita rii riina eecha woher, “Ananaias, mii boyewak Gaba rii miiti inyakan kapasek otiiwak, mii nosapen tokor ya kawen mii egesiir? Miita Holi Spiriten riina woshipiir. 4 Mashi eeta nosap eeta miiti. Eeta nosap mii tokochi mii yan yeechi eeta ya eeta miiti. Boyewak miita diita kapasek otii tawa boboy mii inyaka hikichi otiir? Mii ma yeban saka woshepiitawak. Mii God riina woshepiir.” 5 Worek, Ananaias rii meejichiniga haniga sakar. Worek, eyey ma ye meejichi harapa akiitar. 6 Worek, hadiiye ma ye i wok yar yeechiniga maban siivatabik jichi kiya saya i chir.\n7 Awa piiriichar hamarek, riiti mima sii yar. Yarek, riin otiitar boboyen sii saka hikitarek. 8 Worek, Pita rii siina eecha wor, “Ana na wo, diita ya diika tawey, kicha yeechi nosapen tokori, ii kapo kikisiir?” Sii awasen eecha wor, “Ayo, eeta eyey kikisiir.” 9 Worek, Pita rii siina eecha wor, “Ki boyewak ma riitaka God riiti Spiriten otii otii hecho?” Niji man ye i tiiriimok chichar ma yepa ya nuberejak siitii kowutawak, yecha ninya eechaba yeechi kiya ibakiita.” 10 Worek, sii eeta ameya ha sakar. Ha sakarek, hadiiye ma ye i yar hechi siin yeechi kiya i ma riina chir tiiriimo bana bana tarek siin iibak chir. 11 Eyey Jisas riina hiki siitiichichar ma ye, akar meejibatar ma ye, eena hechi ye harapa akiitar.\nMIRAKEL, HENEBA RABO TAR BOBOYEN APOSEL YECHA OTIIR\n12 Nokwapa nokwapa mirakel heneba rabo tawa boboy aposel ye ma mima yechaka eecha otiitar. Eyey Jisas riina somowu tawa ma yecha ye saka yaniga yechaka eecha yopo wuchi yichar eemek yar. 13 Wowak, anadii ma ye saka yaniga yechaka eecha yopo yirek. Wowak, ma ye yenya inyaka kepi hikir. 14 Wowak, ma kawka ya yepak yi nokwapa nokwapa ma mima ye Jisas riina hiki siitii chichar. 15 Aposel ye eeta yon otiitarek, hak otii tar ma mima yen yeechi kiya i nobok yimaka cheyaka eecha seechitar. Yecha hikitar Pita rii nobok yanak riiti mayik gamuk eena yenya seechitar. 16 Nokwapa nokwapa ma mima ye Jerusalem akama bana bana tar. Ye anadii akamak tar. Ye yeechi hak otiitar man yeechinga yayabar. Ye kapasek gabaka tar ma yen yayabar. Yayabarek, yenya otii kepi siir.\nEJEL RII POKO JICHAR APOSEL YENYA HEEMACHIREK IR\n17 Worek, harapa opelen otii tar ma rii, riiti nareboy ye, Sadyusi ma kaw ye, Aposel yenya kwotayer. 18 Worek, yecha yenya yeechi poko jir. 19 Poko jirek, niy nediik God riiti ejel yar. Yarek, rii poko ji aka nuberejan tagwachi rii nobon mukuchichi maji eecha wor, 20 “Kwo na i harapa lotu akak na siitiichi ma mima yenya na diita akar nobon napa sawo ta!”\n21 Worek, Aposell ye meejichi uhadiirek harapa lotu akak i yarechi yen maji pokii tar.\nWorek, harapa opelen otii tar rii riiti nareboy ye akar Ju ma yenya neeki yesokwa tar ma yen uwa yayarek, kaunsil ma ye ya yopo wuchi yichar. Worek, yecha poko jichar aka maji heechirek ir. Aposel yenya yeechiniga yayaken eena wochirek ir. 22 Worek, plisman ma ye poko jichar akak i yareri yecha aposel yenya saka herek. Worek, yecha awasen i kaunsil ma yenya maji sawor. 23 “Noti poko jichar aka i yarewey, no hewey, nubereja hehar dasiipiitar eyey siitii kowu tar ma nuberejak siitiitar. Worek, nota nubereja tagwachi no heri ma ye takasakech.”\n24 Worek, harapa lotu aka siitii kowu tar plisman rii, harapa opelen otii tar maka ye eecha hikitar dii boy boboy diita Aposel yenya otiiwa? 25 Worek, ma por rii yari eecha wor, “Na meeji. Kata ma yen kwo pokii jichari, ye i harapa lotu akak siitiichi ma mima yenya maji poko tar.” 26 Worek, plisman harapa rii, riiti wakasa ma ye heechi i Aposel yenya kawka yeechi yayar. Harapa o maji ba woksakech. Pikasakech. Yecha akii eecha hikitar ma mima ye kapo nona papak rabokiita eena eshar yeechi ye ir.\nAPOSEL YE MAJI BAK OTIIRI KAUNSIL MA YEN AKIIKIISAKECH\n27 Worek, yecha Aposel yenya yeechi aka wok ya yarerek, yecha kaunsil ma yechi mi somak siitiir. Siitiirek, harapa opelen otii tar ma rii maji wowo hechar. 28 Rii eecha wor, “Nota kwona harapa maji wo sawotar kwo kata ma riiti hin opoche maji pokiitanakech. Wowak, kwo kwota otii tar boboyen na he. Kwo Jerusalem akamak kwoti majin eena takiikiisiir. Kwo eecha wocho nota kata ma riina pi sowakwor.”\n29 Worek, Pita rii anadii Aposel ye awasen eecha wor: “Nota God riina na sumowu ta. Man nota opoche sumowutanakech. 30 Noti wayega riiti God rii Jisas riina otii saniyeechi yesokwa yichir. Kwo riina mek ji siitiichirek, rii harek, God riita otiichirek, rii saniyeechi yesokwar. 31 Otiichirek, rii Jisas riina mama yepak yichir. Yichirek Jisas rii eeta man neeki yesokwa tawa ma, rii eeta man yesokwa yicha tawa ma, siir. Siirek Isrel ma ye yechi kapasek boboyen heechiken. Kapasek boboyen kwoyavaya ya tawa noboka apa eecha tawa. 32 Nota diita boboyen hechi meejichi eena sawoto. Eeta Holi Spirit rii sawobato. Eeta ma ye God riiti majin sumowutawak, God riita yen Holi Spiriten hakiita.”\nGAMELIEL RII MAJIN BAR\n33 Worek, kaunsil ma ye diita maji meejichi inyaka harapa kwotayer. Kwotayechiniga hikitar Aposel yenya sowakwoken eena hikitar. 34 Worek, ma por rii yechaka tar, riiti hi Gameliel. Rii eeta Peresi. Riita lon maji pokii tar. Ma mima ye riina hehar hiki tar. Rii siitii tar. Siitiichiniga rii eecha wor, “Aposel yenya yeechi geenyik sabak ye i ameda kow.” 35 Worek, rii kaunsil ma yenya yeechi eecha wor, “Isrel ma kwo na kata man na eshar hikichi otii ta. 36 Mashi Tiudas riita sokwa tar. Tarek rii eecha hikichi wor, ‘An harapa ma.’ Worek, 400 ma ye riina sumowutar. Worek, riin sowakwor. Sowakworek, riina sumowutar ma ye heechi i ye yar. Worek, riiti yo eeta sobo sakar. 37 Komas anadii ma, riiti hi Judas, Galili ma, rii sokwa tar. Ma hin ya tawa nediik rii eeka sokwa tar. Ma mima ye riina sumowubatar. Worek, riina sowakwobar. Sowakwobarek, riina sumowutar ma ye heechi i ye yar. 38 Wowak, ada kwona wocho, kwo kata tawa man na ow poy sii ta. Yenya na heechi. Yechi inyaka hiki tawa yecha otii tawa boboy eeta shebo shebo mak otiichichaney, siii eeta sakakiita. 39 Wowak, eeta boboy God riita otiichinyey, kwopa saka yenya dagiir poyekiitawak. Ii kwopa God riina yabu pi ma siikiita.”\nAPOSEL YENYA KUBUK PIR\n40 Kaunsil ye Gameliel riita bar majin meejichi ye sumowutar. Worek, Aposel yenya uwarek, ye yarek, yenya kubuk pir. Pirek, yenya wor, “Jisas riiti hin geenyik bakasakech.” Worek, yue yenya heemachirek ir. 41 Aposel ye iniga inyaka kwoya hiki tar. God riita yenya kwoya hecharek, ye Jisas riiti hik yecha kapa meeji tarin eena kwoya hikir. 42 Worek, eechaba eechaba nedii ye harapa lotu akak, yechi akamak eechaba, ye eecha sawo tarek, pokii tar: “Jisas rii eeta Kraist.”


8pcs Ninjago Lloyd Zane Cole Nya Kai Garmadon Wu Custom Lego Mini Figur Set | eBay\nDetails zu 8Pcs Ninjago Lloyd Zane Cole Nya Kai Garmadon Wu Custom Lego Mini Figure Set\n8Pcs Ninjago Lloyd Zane Cole Nya Kai Garmadon Wu Custom Lego Mini Figure Set\n16. Nov. 2020 17:11:20 MEZ\n£16,24 (ca. EUR 18,31) Expressversand nach Vereinigte Staaten von Amerika Hilfe zum Versand - öffnet ein Fenster\nsalru-31 (562 )\nLEGO Ninjago Mini Figure - Zane - Sons of Garmadon - Set 70639 NJO393 R984\nLEGO Mini Figure Samurai X (Nya) from set 70665-1 Ninjago Samurai Mech\nLetzte Aktualisierung am 12. Nov. 2020 12:15:49 MEZ Alle Änderungen ansehen\nCharacter: Marshmellow, Garmadon, Lloyd, Lloyd Garmadon, Lloyd ZX, Zane ZX\nFeatures: Custom minifig Model Theme: Ninja, Samurai Warrior, Soldier\nLEGO Baukästen & Sets Lego Sensei-Wu-Ninjago


Thomas Odoyo Profile - Cricket Live Watch Online\nKenya, Teams · Tagged: Thomas Odoyo, Thomas Odoyo 100s, Thomas Odoyo 50, Thomas Odoyo 50s, Thomas Odoyo average, Thomas Odoyo batting, Thomas Odoyo biography, Thomas Odoyo bowling, Thomas Odoyo children, Thomas Odoyo CLT20, Thomas Odoyo cricket record, Thomas Odoyo family, Thomas Odoyo fastest 100, Thomas Odoyo fastest century, Thomas Odoyo fielding, Thomas Odoyo highest score, Thomas Odoyo history, Thomas Odoyo IPL, Thomas Odoyo ODI, Thomas Odoyo pictures, Thomas Odoyo profile, Thomas Odoyo ranking, Thomas Odoyo T20, Thomas Odoyo wife\nKenya Vs Ireland – Aug 04, 2008.\nMore updates about Thomas Odoyo, Thomas Odoyo profile, Thomas Odoyo biography, Thomas Odoyo history, Thomas Odoyo cricket record, Thomas Odoyo highest score, Thomas Odoyo 100s, Thomas Odoyo 50s, Thomas Odoyo fastest century, Thomas Odoyo 50, Thomas Odoyo fastest 100, Thomas Odoyo pictures, Thomas Odoyo ranking, Thomas Odoyo batting, Thomas Odoyo bowling, Thomas Odoyo fielding, Thomas Odoyo average, Thomas Odoyo wife, Thomas Odoyo family, Thomas Odoyo children, Thomas Odoyo IPL, Thomas Odoyo CLT20, Thomas Odoyo T20, Thomas Odoyo ODI, Thomas Odoyo Test will be shared soon. You can also share your comments about Thomas Odoyo.\n← Tanmay Mishra Profile\nAdeel Raja Profile →


Owetena, ka uyudo tem mayoreyore, to kwanreuru ka johawi, nimar ung’eyo ni tem mitemogo yieu ema miyo ubedo gi kinda. To nyaka utim kinda nyaka giko mondo ubed joma olony kendo makare chutho, ma ok urem e yo moro amora.\nBeduru mamor kuom wachno, kata obedo ni usebedo kuchandoru kuom tem mopogore opogore kuom kinde matin.\nAsenyisou wechegi duto mondo kubedo kuoma, to uyud kue. Unune malit e piny, to beduru modhil, nimar an aseloyo piny!”\nNg’at ma nano ka iteme en jahawi, nikech koseloyo tem to noyud osimbo mar ngima ma Ruoth nosingore ni nomi jogo mohere.\nOsiepena, ka uyudo tem mager mawang’ou ka mach, to kik ubuogi, ka gima ok ung’eyo ni gik ma kamago nyaka timrenu, nikech mano timore mana ni mondo otemugo.\n Beduru mamor pile. Lemuru ma ok uwe, kendo gouru ni Nyasaye erokamano, kata gima nade ema timore, nikech mano e gima Nyasaye dwaro ni mondo utim kaka jo-Kristo.\nto ok omok e chunygi. Omiyo ok gidag aming’a, kendo ka chandruok kata sand moro obiro nikech wachno, to gipodho piyopiyo nono.\n Osiepena, ka uyudo tem mager mawang’ou ka mach, to kik ubuogi, ka gima ok ung’eyo ni gik ma kamago nyaka timrenu, nikech mano timore mana ni mondo otemugo. To beduru mamor, kaka joma oriwore gi Kristo e masichene, mondo ubed gi mor mathoth, chieng, ma duong’ne maler ofwenyore.\nNyasacha nomiu gik moko duto muchando, kogolo kuom mwandune man gi duong’, kuom Kristo Yesu.\n To ok mano kende! To wabedo mamor kata mana e masiche mwaneno, nikech wang’eyo ni masira kelo kinda, to kinda miyo ng’ato bedo gi chuny ma Nyasaye oyiego, kendo chuny ma kamano miyo ng’ato bedo gi geno.


Mariko 9 - Holy Bible [Luo Bible 2020] - (Mar 9)\nBangʼ mano Yesu nowachonegi niya, “Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nobil tho kapok gineno pinyruoth Nyasaye ka biro gi teko.”\nBangʼ ndalo auchiel, Yesu nokawo Petro gi Jakobo kod Johana mi notelo mi gidhi ewi got malo, kama ne ginie kendgi maonge ngʼato. Kane gin kuno, kite nolokore ka gineno,\nmi lepe nolokore rachar marieny macharo wangʼ, nodoko rachar dherr maonge ngʼato angʼata e piny mangima mane nyalo luoko law mi rieny maler kamano.\nKanyono, Elija gi Musa nothinyore e nyimgi kanyo, kendo ne giwuoyo gi Yesu.\nPetro nowachone Yesu niya, “Rabi, bedowa kaeni en gima ber. We mondo wager hembe adek kae; achiel mari, achiel mar Musa, to machielo mar Elija.”\nNe ok ongʼeyo gima dowachi nikech luoro nogoyogi.\nBangʼ mano boche polo nobiro apoya moumogi, kendo dwol moro moa e boche polo nowacho niya, “Ma en Wuoda mahero, winjeuru!”\nApoya nono kane pod gingʼicho, ne ok gichako gineno ngʼato kani kodgi makmana Yesu kende.\nKane oyudo gilor gia ewi got, Yesu nosiemogi ni kik giwachne ngʼato angʼata gima ne giseneno nyaka chop kinde ma Wuod Dhano nochier koa kuom joma otho.\nJopuonjre nokano wachni e chunygi, ka gipenjore e chunygi tiend “chier aa kuom joma otho.”\nBangʼe negipenje niya, “Angʼo momiyo jopuonj chik wacho ni Elija nyaka bi mokwongo?”\nYesu nodwokogi niya, “Kuom adiera, Elija nyaka kuong bi mondo olos gik moko duto odok kare. Koro to ere gimomiyo ondiki ni Wuod Dhano nyaka yud sand mathoth mi ji kwede?\nTo awachonu ni Elija koro osebiro, kendo gisetimone gimoro amora mane gihero mana kaka ondiki kuome.”\nKane gidwogo ir jopuonjre mamoko, negineno oganda maduongʼ kolworogi kendo ka jopuonj Chik mino kodgi wach.\nTo sano sano ka ji duto noneno Yesu, negiyil mi giringo ire mondo gimose.\nYesu nopenjogi niya, “Angʼo ma uminoe wach kodgi?”\nNgʼat moro e dier oganda nodwoke niya, “Japuonj, ne akeloni wuoda ma jachien marach opongʼo kendo oloko momo.\nE sa ma jachiendno donjo kuome to goye piny, buoyo wuok e dhoge, kendo omuodo lake mi dende tal. Ne akwayo jopuonjreni mondo oriemb jachiendni oko to ne otamogi.”\nYesu nodwokogi kawacho niya, “Yaye, tiengʼ maonge gi yie ni, anabed kodu nyaka karangʼo? Keluru ane wuowino.”\nNegikele to ka jachiendno noneno Yesu, nomiyo rawerano opodho kariere ka ja-ndulme mi nongʼielore e lowo amingʼa ka dhoge wuok buoyo.\nYesu nopenjo wuon rawerano niya, “Osebedo kochal kama kinde maromo nade?” To en nodwoke niya, “Osebedo kamano nyaka oa e tin-ne.\nKendo kinde moko jachiendno osebedo ka chumbe ei mach kata e pi, mondo onege. Omiyo kinyalo timo gimoro to yie ikechwa kendo ikonywa.”\nYesu nowachone niya, “Ere gima omiyo iwacho ni, ‘Kinyalo?’ Gik moko duto nyalo timore ni ngʼat moyie.”\nGikanyono wuon wuowino noywagore kawacho niya, “An gi yie, to konya nikech yiena orem.”\nKane Yesu oneno ka ji moko ringo biro kama gintie, nochiko jachien marachno kowacho niya, “In jachien ma ite odino kendo ma momoni, achiki ni aa kuome kendo kik ichak idonj kuome kendo.”\nJachiendno nokok gi dwol ma liyore mi nogoye piny kogwecho matek, bangʼe noa kuome. Noweyo wuowino mana ka gima otho, mi ji mangʼeny owacho niya, “Otho.”\nTo Yesu nomako bad wuowino mokonye aa malo mochungʼ.\nKane Yesu osedonjo e ot, jopuonjrene nopenje kar kende niya, “Angʼo momiyo wan ne ok wanyal golo jachiendno?”\nNodwoko niya, “Jachien machal kama inyalo golo mana kuom lamo kod tweyo chiemo.”\nNegia kanyo mi gikadho e dier Galili, to Yesu ne ok dwar mondo ngʼato ongʼe kuma negintie,\nnikech nopuonjo jopuonjrene. Nowachonegi niya, “Wuod Dhano ibiro ndhogi mi keti e lwet ji. Gibiro nege, to bangʼ ndalo adek obiro chier.”\nTo ne ok giwinjo tiend gimane onyisogi, to bende negiluor mar penje mondo gingʼe tiende.\nNegichopo Kapernaum, kendo ka koro ne en e ot, nopenjogi niya, “Wach angʼo mane ugoyoe mbaka e yo?”\nTo jopuonjrene nolingʼ ma ok odwoke nikech e yo ne oyudo gigoyo mbaka ni en ngʼa kuomgi maduongʼ moloyo.\nKa koro Yesu nobedo piny, noluongo jopuonjrene apar gariyo ire mowachonegi niya, “Ka ngʼato dwaro ni mondo otel to nyaka odwokre chien mogik, mi obed jatij ji duto.”\nKosewacho kamano to nokawo nyathi matin mokete ochungʼ e nyim ji duto. Nomako lwet nyathino, kowachonegi niya,\n“Ngʼato angʼata morwako achiel kuom nyithindo matindogi e nyinga, orwaka An awuon, to bende ngʼato angʼata morwaka ok An ema orwaka, to orwako jal mane oora.”\nJohana nowachone niya, “Japuonj, ne waneno ngʼato ka golo jochiende e nyingi, to ne watame mondo owe timo kamano nikech ne ok en achiel kuomwa.”\nTo Yesu nowacho niya, “Kik utame nikech onge ngʼat manyalo timo hono e nyinga manyalo loko pache bangʼ thuolo manok mi owach gimoro marach kuoma,\nnimar ngʼato angʼata ma ok mon kodwa en jakorwa.\nAwachonu adier ni ngʼato angʼata mamiyou pi e okombe e nyinga, nikech un jo-Kristo pokne ok nobaye ngangʼ.\n“To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam.\nKa lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [\nkama “ ‘kute machamo ji ok thoe kendo mach bende ok thoe’].\nTo kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [\nTo ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena,\nkama “ ‘kute machamo ji ok thoe, kendo mach bende ok thoe.’\nNgʼato ka ngʼato ibiro pwodho gi mach.\n“Chumbi ber, to ka ndhathe orumo to ere kaka dichak imi obed gi ndhathe kendo? Beduru ka ndhath chumbi un uwegi, kendo beduru gi kwe ngʼato gi ngʼato.”


Ang’o momiyo iluongo Yesu ni Wuod Nyasaye? | Dwoko Penjo mag Muma\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kinyarwanda Kirghiz Kisungu Korean Latvian Lingala Lithuanian Malagasy Mizo Moore Myanmar Ngabere Norwegian Nzema Polish Portuguese Quechua (Bolivia) Rarontongan Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tatar Thai Tigrinya Tsonga Turkish Twi Ukrainian Uruund Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nAng’o momiyo iluongo Yesu ni Wuod Nyasaye?\nNyasaye ok nyuol nyithindo kaka dhano. En e Jachwech machiwo ngima duto ne gik moko duto. Ne ochwe dhano gi nyalo mar bedo gi kido kaka mag Nyasaye. Mano e momiyo Adam, ma en dhano mokwongo ma Nyasaye nochweyo, iluongo ni “wuod Nyasaye.” E yo ma kamano bende, iluongo Yesu ni “Wuod Nyasaye” nikech nochweye gi kido kaka mag Wuon mare.—Som Luka 3:38; Johana 1:14, 49.\nNe ochwe Yesu karang’o?\nNyasaye nochweyo Yesu kapok ne ochweyo Adam. Nochweye kapok ochweyo gimoro amora, kendo notiyo kode e chweyo gik moko duto moriwo koda malaike. Mano e momiyo Muma luongo Yesu ni “wi chuech duto” mag Nyasaye.—Som Jo Kolosai 1:15, 16.\nYesu nodak e polo kaka chwech mar roho kane pok onyuole Bethlehem. To ka kinde ne ochopo, Nyasaye nodaro ngima Yesu wuok e polo moketogo ei Mariam mondo onyuole kaka dhano.—Som Luka 1:30-32; Johana 6:38; 8:23.\nAng’o momiyo Nyasaye ne omiyo onyuol Yesu e pinyka kaka dhano? En migawo mane makende ma Yesu ne ochopo? Inyalo yudo dwoko mag penjogo ei Muma, kendo dwokogo biro konyi ahinya ng’eyo gima Nyasaye kod Yesu osetimoni, to mano biro miyo imed herogi.\nNg’e gimomiyo Yesu e Mesia, kama noae, kod gimomiyo iluonge ni Wuod Nyasaye ma miderma.\nDwoko Penjo mag Muma—Mach 2013\nBe Yesu ne En Aena Ng’at Maber?


Kik uyie ngʼato wuondu e yo moro amora, nikech odiechiengʼno ok nobi nyaka ngʼanyo maduongʼ chopi, kendo nyaka ngʼat mochayo chik fwenyre, ma en jal mochanne tho e mach manyaka chiengʼ.\nObiro timo winjruok gi ji mangʼeny kuom kinde maromo higni abiriyo. To e nus mar higni abiriyogo, enomi ji we timo misengini kod kelo chiwo. Gima kwero makelo kethruok nochungʼ e osuch hekalu, nyaka ngʼat mane okete kanyo chop e giko mane Nyasaye oketone.”\nOwetena neuru ni ubedo motangʼ mondo kik ngʼato kuomu bed gi chuny marach motamore yie mamiyo oweyo Nyasaye mangima.\nMolwar e lwanda gin jogo ma rwako wach gi mor ka giwinje, to gionge gi tiendegi. Giyie kuom kinde moromo, to e kinde mag tem gipodho giaa.\n Nikech jomaler mar Nyasaye oserienynegi mi obilo mich mar polo kendo obedo e lalruok achiel gi Roho Maler; joma osebilo ber mar Wach Nyasaye, mi ongʼeyo teko mar piny mabiro, kopodho moweyo yie margi, to ok nyal konygi mi gilokre kendo, nikech gikelo chandruok kuomgi giwegi kuom guro Wuod Nyasaye e msalaba nyadiriyo, ka gimiyo ji chaye ratiro.\n2 Petro ๒:๒๐-๒๒\n Ka ji osetony oweyo kethruok mar piny, nikech ngʼeyo Ruodhwa kendo Jawarwa Yesu Kristo, eka bangʼe gichako giduodore e kethruok mi kethruok omakogi kendo, to ngimagi machien bedo marach moloyo ngimagi mokwongo. Dine obedo nigi maber moloyo ka dine ok gingʼeyo yor ngima makare, moloyo ngʼeyogo eka bangʼe gidok chien giweyo chik mane omigi. Gima osetimorenigi chopo adiera mar ngero mawacho niya, “Guok dok e ngʼokne mosengʼogo” kendo niya, “Anguro moseluoki odok ngʼielore e chwodho.”\n Ka wasiko watimo atima richo mana mar oyiem bangʼ ngʼeyo adiera, to onge misango moro ma pod odongʼ, gima odongʼ en mana kibaji, kwangʼeyo ni wachomo kum gi mirima mar mach, mabiro tieko joma kedo gi Nyasaye chuth. Ngʼato angʼata ma otamore rito chik Musa ne inego ma ok okechi e nyim joneno ariyo kata adek. Koro iparo ni ngʼat monyono Wuod Nyasaye piny gi tiende, makawo remo mar singruok mane opwodhego ka gima nono, kendo ma yanyo Roho mar ngʼwono, to biro yudo kum malich machal nade?\nKa ngʼato ok osiko kuoma, to ochalo gi bad yath motongʼ oko maner. Bede yath machal kamano ichoko kendo idiro e mach mi wangʼ.\n1 Timotheo ๔:๑-๒\n Roho Maler wacho ni e ndalo giko jomoko nowe yie mi giluw weche chunje mawuondo ji kod puonj mayoreyore mag jochiende. Puonj ma kamago aa kuom jo-miriambo mawuondore, jogo ma pachgi manyiso ni gin joketho osetho mana ka gima orew gi nyinyo maliet.\nTo jonabi mag miriambo bende ne nitie e kind oganda Nyasaye e ndalo machon, mana kaka jopuonj mag miriambo bende biro bedo e dieru. Gibiro kelonu puonj mag miriambo lingʼ-lingʼ mondo giketh ji, ka gikwedo nyaka Ruoth Nyasaye Manyalo Gik Moko Duto mane owarogi kendo mano nomi gitiekre kendgi piyo piyo nono!\n E kindeno ji mangʼeny nolokre mawe yie kendo ginindhogre ka gichare kendgi, bende joma wuondore ni gin jonabi to ok gin nobi mangʼeny kendo giniwuond ji mangʼeny. Nikech timbe maricho nomedre, hera mar ji mangʼeny nodok mangʼich,\n2 Petro ๓:๑๗\nChakre kindeno ngʼeny jopuonjrene nodok chien moweyo luwe.\n2 Petro ๒:๑๗\nJogi gin sokni maonge pi kendo gichalo gi ongʼwengʼo ma yamo tero. Gima okan nigi mudho mandiwa molil ti.\n1 Korintho 10:12\nOmiyo, ka iparo ni ichungʼ motegno bed motangʼ, nono to ipodho!\n “Eka nochiwu mondo osandu kendo onegu, kendo ogendini duto nochau nikech an. E kindeno ji mangʼeny nolokre mawe yie kendo ginindhogre ka gichare kendgi,\n Eka achiel kuom ji apar gariyogo, mane iluongo ni Judas Iskariot, nodhi ir jodolo madongo, mopenjogi niya, “Angʼo mubiro miya ka achiwe e lwetu?” Omiyo ne gikwanone pesa mamingli mag fedha piero adek. Chakre chiengʼno kadhi nyime Judas nochako manyo kinde maber mar kete e lwetgi.\n1 Timotheo 1:19-20\n kisiko e yie motegno ka chunyi ok ngʼadni bura kaka jaketho. Jomoko osedagi winjo bura ma chunygi ngʼadonegi kuom gik maricho ma gitimo, omiyo koro yiegi osenimo. Moko kuom jogo gin Humenayo gi Aleksanda, ma aseketo e lwet Satan mondo opuonjre ni kik giyany Nyasaye.\nChutho, jogi ne oa irwa to ne ok gin jowa. Nikech ka dine gin jowa to dine gisiko kodwa, nimar dhigino nyiso malongʼo ni onge kata ngʼato achiel kuomgi mane ngʼatwa.\n Kik wawe mak wachokore kaachiel, kaka jomoko oseweyo timo, to wajiwreuru ngʼato gi ngʼato, kendo umed timo kamano to moloyo ka uneno ka Chiengʼ Ruoth medo sudo machiegni. Ka wasiko watimo atima richo mana mar oyiem bangʼ ngʼeyo adiera, to onge misango moro ma pod odongʼ, gima odongʼ en mana kibaji, kwangʼeyo ni wachomo kum gi mirima mar mach, mabiro tieko joma kedo gi Nyasaye chuth. Ngʼato angʼata ma otamore rito chik Musa ne inego ma ok okechi e nyim joneno ariyo kata adek. Koro iparo ni ngʼat monyono Wuod Nyasaye piny gi tiende, makawo remo mar singruok mane opwodhego ka gima nono, kendo ma yanyo Roho mar ngʼwono, to biro yudo kum malich machal nade? Nikech wangʼeyo Jal manowacho niya, “An awuon ema anachul kuor. Adier abiro chulo kuor maonge kiawa,” kendo niya, “Ruoth biro yalo joge.” En gima lich miwuoro ka ngʼato olwar e lwet Nyasaye mangima!\n Ma e gima Jehova Nyasaye wacho: “Okwongʼ ngʼatno ma genone ni kuom dhano, ngʼatno mogeno kuom ringruok mondo omiye teko, kendo ma chunye aa kuom Jehova Nyasaye. Enochal ka bungu manie thim; ok enowinj maber ka ber obiro. Enodag kuonde motwo motimo ongoro, kama otimo chumbi maonge ngʼama odakie.\nBende, ka ngʼat makare oweyo timbene mabeyo motimo richo, kendo ka aketo rachwany e nyime, to enotho. To nikech ne ok ikwere, enotho nikech richone owuon. Gik mabeyo mosetimo ok nopar, to rembe to naketi e wiyi.\n“To ka ngʼat makare olokore oweyo timbene makare mi otimo richo kendo otimo gik mamono machalo gi mago ma ngʼat ma timbene richo timo, bende dobed mangima adier? Gik mabeyo mosetimo kata achiel ok nopar. Nikech timne mar bedo ngʼama ok ja-ratiro kendo nikech richo mosetimo, obiro tho.\n To kodhi mane ochwo kuonde motimo lwanda ochungʼ kar ngʼama winjo wach kendo rwake sano gi mor. To nikech oonge gi tiendene, obet kuom kinde machwok kende. Ka chandruok gi sand obiro nikech Wach Nyasaye, to opodho piyo piyo nono.\nOoyo, asando ringra mondo owinj wachna, mondo kik yud ni an awuon ok ayudo osimb loch, bangʼ yalo Injili ne ji mamoko.\n Nikech jomaler mar Nyasaye oserienynegi mi obilo mich mar polo kendo obedo e lalruok achiel gi Roho Maler; joma osebilo ber mar Wach Nyasaye, mi ongʼeyo teko mar piny mabiro, kopodho moweyo yie margi, to ok nyal konygi mi gilokre kendo, nikech gikelo chandruok kuomgi giwegi kuom guro Wuod Nyasaye e msalaba nyadiriyo, ka gimiyo ji chaye ratiro. Lowo ma mwonyo pi koth mochwe kuome kendo machiego cham manyalo konyo joma opure, ema yudo gweth Nyasaye. To ka bangʼ yudo koth maber to ochiego mana kuthe gi buya to oonge tich, kendo ochiegni yudo kwongʼ. Giko ibiro wangʼe e mach.\nTich Joote 21:21\nOsenyisgi ni ipuonjo jo-Yahudi modak e kind joma ok jo-Yahudi duto mondo kik gilu Chike Musa, kisemogi mondo kik giter nyithindgi nyangu kata kik gilu timbewa.\nIn mitemo bet e winjruok gi Nyasaye kuom mako chik, ngʼeni isepogori gi Kristo; kendo isea kuom ngʼwono mar Nyasaye.\nKa wasiko watimo atima richo mana mar oyiem bangʼ ngʼeyo adiera, to onge misango moro ma pod odongʼ,\nWuod Dhano biro oro malaikane, kendo gibiro golo gimoro amora manie pinyruodhe makelo richo kod ji duto matimo gik maricho.\n2 Timotheo 4:3\nNikech ndalo biro chopo ma ji ok nodwar chiko itgi ni puonj mar adier to giniluw puonj mamit mar dwachgi giwegi kendo ginichok jopuonj mathoth mondo onyisgi gik ma itgi masakni gombo winjo.\n Kik uyie ngʼato wuondu e yo moro amora, nikech odiechiengʼno ok nobi nyaka ngʼanyo maduongʼ chopi, kendo nyaka ngʼat mochayo chik fwenyre, ma en jal mochanne tho e mach manyaka chiengʼ. Obiro sungore kokwedo gimoro amora miluongo ni Nyasaye kata gimoro amora milamo. Bende nohedhre bet kata ei hekalu mar Nyasaye kolandore owuon ni en Nyasaye.\nRapar mar Chik 13:13\nni joma timbegi mono osedonjo e miechgi ma osewuondo ji mangʼeny kuondego kawachonegi niya, “Wadhiuru walam nyiseche mamoko” (ma gin nyiseche ma ok usengʼeyo),\nnikech mano emomiyo watiyo matek kendo wakedo, ka waketo genowa kuom Nyasaye mangima, ma en Jawar mar ji duto, to moloyo en Jawar joma oyie.\nRapar mar Chik 32:15\nJeshurun ne odongo mobedo machwe; ne oyudo chiemo morome mi obedo machwe. Wiye nowil gi Nyasache mane ochweye, ma oweyo lwanda ma en warruok mare.\nKa ngʼama kare olokore oweyo timbene makare mi otimo richo to timneno ema biro nege. Obiro tho nikech richo mosetimono.\n1 Timotheo 4:2\nPuonj ma kamago aa kuom jo-miriambo mawuondore, jogo ma pachgi manyiso ni gin joketho osetho mana ka gima orew gi nyinyo maliet.\nTo Yesu nodwokogi niya, “Ngʼato angʼata mowere gi chiege mokendo dhako machielo odonjo e richo mar terruok nikech chiege moriembono.\n Eka Satan nodonjo kuom Judas, miluongo ni Iskariot, achiel kuom ji apar gariyo. To Judas nodhi ir jodolo madongo kod jotend jorit hekalu kendo noloso kodgi kaka onyalo ndhogo Yesu. Negimor kendo ne giyie miye pesa. Ne oyie, kendo nochako manyo kinde maber mar keto Yesu e lwetgi ka oganda onge.\n Emomiyo awachonu ni richo gi ayany moyanygo Nyasaye duto nowe ne ji, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone. Ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone, e tiengʼni kata e tiengʼ mabiro.


ㆍISBN : 9788928230174\nJo Kristo mang'eny mandalogi oyie kuom Paro mar kepo mabiro timore motelo ne Sand Maduong'. Nikech giyie kuom puonj mar miriambo mawacho ni ibiro ting'gi malo moteno ne higni abiriyo mag Sand Maduong', gin e ngima mar lemo ma giyie go.\nTo kepo mar jomoyie biro timore mana bang' masiche mag tunge abiriyo kosego mi ochopo e masira mar tung' mar auchiel oseolore-ma en ni, kepo biro timore bang' thinyruok mar Anti-kristo e kind koko mokwako pinje duto kendo joma oseyudo nyuol manyien onegi, kendo e kinde ma tung' mar abiriyo osego. E kindeni ema Yesu biro lor koa e Polo, kendo chier kod kepo mar jogo moseyudo nyuol manyien biro timore (1 Thessalonika 4:16-17).\nE odiechieng'ni, ji duto man e piny ka biro chung' e a kirkiki mar yo mar ngimane. Jomakare mane oyudo nyuol kuom bedo kod yie kuom "injili mar pi kod Roho" ibiro chier kendo kepogi otimre, mi gibed jocham gikeni mag Pinyruoth mar Milleniam kod Pinyruoth mosiko mar Polo, to joricho mane ok nyal bedo e chier mokwongo biro romo kod kum maduong' mag tewni abiriyo ma Nyasaye biro olo kendo bang'e ibiro witgi e mach manyaka chieng' e piny jogo mosetho.\nKuom mano, nyaka iwuog oko mar puonj mar miriambao kendo gombo kod nengo mogwenyore mag pinyni, kendo odonj kuom Wach mar adiera mar Nyasaye. Ageno kendo alamo ni kuom somo kitepenagi kuom injili mar pi kod Roho, ibiro yudo gweth mondo richoni duto oluok oko, kendo oromne Ruoth e biro mare mar ariyo maonge kod luoro.


Zaburi 139 - Alkitab Suci [Alkitab Indonesia (TL) 1954] - (Maz 139)\nKuom jatend wer. Zaburi mar Daudi. Yaye Jehova Nyasaye, isenona kendo ingʼeya.\nIngʼeya sa ma abet piny nyaka sa ma aa malo; adier, ingʼeyo parona gi kuma bor.\nBende ingʼeyo yorega ma aluwo kod kuonde ma ayweyoe; yorena duto oyangoreni maber.\nKata kapok wach moro owuok e dhoga to ingʼeye malongʼo, yaye Jehova Nyasaye.\nIlwora koni gi koni mi iketa diere; adier, iseuma duto gi lweti.\nRieko ma kamano lichna miwuoro, kendo otutna moyombo pacha.\nDadhi kure eka apond ne Roho mari? Koso kanye ma daring adhiye mondo apondni?\nKa aidho e polo, to in kuno; ka aloso kitandana e bur matut, to in kuno.\nKa aidho yamb kogwen mondo otera e tok nam komachielo,\nto kata kuno bende lweti biro telonae, kendo lweti ma korachwich biro maka motegno.\nKa awacho niya, “Mudho biro ima adier kendo ler biro lokorena otieno,”\nto in mudho ok timni mudho kendo otieno rienyni ka odiechiengʼ, nimar mudho chaloni ler.\nFuonde mag ringra ne ok opondoni, kane ochweya ei minwa, kane ochwe ringra e kama opondo,\nwangʼi ne oneno ringra ei minwa; ndalona duto e piny-ka ne ondiki chon gi lala, e kitabu mari kane pok kata achiel kuomgi obetie.\nMano kaka pachi tutna, yaye Nyasaye! Mano kaka gingʼeny mokalo akwana kargi duto!\nKa dine bed ni anyalo kwanogi, to dine giloyo kuoyo gi ngʼeny. Sa ma achiew to ayudo ni pod an mana kodi.\nYaye Jehova Nyasaye, mad iyie ineg joma timbegi richo! Ayiuru buta, un joma rich chwero remb ji omakogi!\nGiwuoyo kuomi gi paro marach; adier, wasiki tiyo gi nyingi e yo marach.\nDonge amon gi jomamon kodi, yaye Jehova Nyasaye, koso donge ok awinjra gi joma chungʼ mondo oked kodi?\nAchayogi kendo aonge kodgi gi tich adier akwanogi kaka wasika.\nNona, yaye Jehova Nyasaye, mondo ingʼe chunya; tema, mondo ingʼe pacha.\nTim kamano mondo ineane ka nitie gimoro marach kuoma, mondo itera e yor ngima mochwere.\nZaburi 20 / Maz 20\nZaburi 21 / Maz 21\nZaburi 22 / Maz 22\nZaburi 23 / Maz 23\nZaburi 24 / Maz 24\nZaburi 25 / Maz 25\nZaburi 26 / Maz 26\nZaburi 27 / Maz 27\nZaburi 28 / Maz 28\nZaburi 29 / Maz 29\nZaburi 30 / Maz 30\nZaburi 31 / Maz 31\nZaburi 32 / Maz 32\nZaburi 33 / Maz 33\nZaburi 34 / Maz 34\nZaburi 35 / Maz 35\nZaburi 36 / Maz 36\nZaburi 37 / Maz 37\nZaburi 38 / Maz 38\nZaburi 39 / Maz 39\nZaburi 40 / Maz 40\nZaburi 41 / Maz 41\nZaburi 42 / Maz 42\nZaburi 43 / Maz 43\nZaburi 44 / Maz 44\nZaburi 45 / Maz 45\nZaburi 46 / Maz 46\nZaburi 47 / Maz 47\nZaburi 48 / Maz 48\nZaburi 49 / Maz 49\nZaburi 50 / Maz 50\nZaburi 51 / Maz 51\nZaburi 52 / Maz 52\nZaburi 53 / Maz 53\nZaburi 54 / Maz 54\nZaburi 55 / Maz 55\nZaburi 56 / Maz 56\nZaburi 57 / Maz 57\nZaburi 58 / Maz 58\nZaburi 59 / Maz 59\nZaburi 60 / Maz 60\nZaburi 61 / Maz 61\nZaburi 62 / Maz 62\nZaburi 63 / Maz 63\nZaburi 64 / Maz 64\nZaburi 65 / Maz 65\nZaburi 66 / Maz 66\nZaburi 67 / Maz 67\nZaburi 68 / Maz 68\nZaburi 69 / Maz 69\nZaburi 70 / Maz 70\nZaburi 71 / Maz 71\nZaburi 72 / Maz 72\nZaburi 73 / Maz 73\nZaburi 74 / Maz 74\nZaburi 75 / Maz 75\nZaburi 76 / Maz 76\nZaburi 77 / Maz 77\nZaburi 78 / Maz 78\nZaburi 79 / Maz 79\nZaburi 80 / Maz 80\nZaburi 81 / Maz 81\nZaburi 82 / Maz 82\nZaburi 83 / Maz 83\nZaburi 84 / Maz 84\nZaburi 85 / Maz 85\nZaburi 86 / Maz 86\nZaburi 87 / Maz 87\nZaburi 88 / Maz 88\nZaburi 89 / Maz 89\nZaburi 90 / Maz 90\nZaburi 91 / Maz 91\nZaburi 92 / Maz 92\nZaburi 93 / Maz 93\nZaburi 94 / Maz 94\nZaburi 95 / Maz 95\nZaburi 96 / Maz 96\nZaburi 97 / Maz 97\nZaburi 98 / Maz 98\nZaburi 99 / Maz 99\nZaburi 100 / Maz 100\nZaburi 101 / Maz 101\nZaburi 102 / Maz 102\nZaburi 103 / Maz 103\nZaburi 104 / Maz 104\nZaburi 105 / Maz 105\nZaburi 106 / Maz 106\nZaburi 107 / Maz 107\nZaburi 108 / Maz 108\nZaburi 109 / Maz 109\nZaburi 110 / Maz 110\nZaburi 111 / Maz 111\nZaburi 112 / Maz 112\nZaburi 113 / Maz 113\nZaburi 114 / Maz 114\nZaburi 115 / Maz 115\nZaburi 116 / Maz 116\nZaburi 117 / Maz 117\nZaburi 118 / Maz 118\nZaburi 119 / Maz 119\nZaburi 120 / Maz 120\nZaburi 121 / Maz 121\nZaburi 122 / Maz 122\nZaburi 123 / Maz 123\nZaburi 124 / Maz 124\nZaburi 125 / Maz 125\nZaburi 126 / Maz 126\nZaburi 127 / Maz 127\nZaburi 128 / Maz 128\nZaburi 129 / Maz 129\nZaburi 130 / Maz 130\nZaburi 131 / Maz 131\nZaburi 132 / Maz 132\nZaburi 133 / Maz 133\nZaburi 134 / Maz 134\nZaburi 135 / Maz 135\nZaburi 136 / Maz 136\nZaburi 137 / Maz 137\nZaburi 138 / Maz 138\nZaburi 139 / Maz 139\nZaburi 140 / Maz 140\nZaburi 141 / Maz 141\nZaburi 142 / Maz 142\nZaburi 143 / Maz 143\nZaburi 144 / Maz 144\nZaburi 145 / Maz 145\nZaburi 146 / Maz 146\nZaburi 147 / Maz 147\nZaburi 148 / Maz 148\nZaburi 149 / Maz 149\nZaburi 150 / Maz 150