Wusyep Bwore tikin Got APOSEL 1\nWah lenge aposel tikin Jisas\nJisas ŋanange ŋaiye ka ember Yohe Yirise ka ot\n1 Luk 1.1-4Tiopilus, nato tup ŋendehei* Tup uku Wusyep Bwore tikin Luk. ŋam ŋaiye ŋam member nin mal pe, ŋam mainge ŋaiꞌe ŋaiꞌe tetehei lalme ŋaiye Jisas ŋende, topoꞌe wusyep ŋaiye kin ŋanange nalaŋatme. 2 Bongol tikin Yohe Yirise sai topoꞌe kin pe, kin ŋana lenge aposel ŋaiye kin nalaŋatme ŋaimune ŋaiye kin nasande ŋaiye ka yende. Miꞌe pe, Got nambaꞌe kin nenge nanah moihlaꞌ. 3 Kom ŋupe ŋaiye Jisas teter narp kekep no, kin nule pe, kin plihe tahar pe, kin nale nat netekeꞌe lenge aposel kin, topoꞌe kin ŋanange wusyep me lemame tikin Got na tatame ŋup 40. Pe kin ŋende ŋaiꞌe ŋaiꞌe wula wula nasambe kitikin nal lenge nange kin si tahar narp laip.\n4 Luk 24.49Ŋup ende pe, kin nate narp ŋono ŋai topoꞌe tinge ŋanange wusyep taꞌe leꞌe na, “Pa yusme Jerusalem, na pakai! Pa yurp jeteme Yohe Yirise, yitini tikin Yai ŋam ŋaiye somohonme kin ŋanange nange se ka yul yip. Liki taꞌe ŋaiye somohon ŋam manange. 5 Mat 3.11, Mak 1.8, Luk 3.16, Jon 1.33Jon jaih yip pinip pakaiye, kom sihei Got ka jih yip topoꞌe Yohe Yirise kin.”\n6 Ŋupe ŋaiye lenge jetalah jahilyeh topoꞌe Jisas pe, tinge yisilihme kin na, “Lahmborenge, tukwini na ginyen lenge wachaih no, na ambaꞌe luh gavman nange poi Israel ya plihe gwin bongol potopoi tuꞌe ŋaiye somohonme poi gwan?” 7 Kom Jisas nungwisme wusyep tinge na, “Yukur yip pa sisyeme ŋau lakai ŋup uku, pakai. Yai ŋam, kin ilyeh nalaŋatme ŋaiꞌe ŋaiꞌe taꞌe luku pe, ŋup uku sai me Yai bepeteme. 8 Mat 28.19, Mak 16.15, Luk 24.47-48Kom ŋupe ŋaiye Yohe Yirise ka guhunuhme yip pe, yip pa papararme bongol tikin Got pe, pa yininge wusyep ŋam yilꞌe yilꞌe yi yoto Jerusalem, topoꞌe moi lalme ŋaiye sai nato Judia, topoꞌe Samaria, topoꞌe moiye moiye ŋaiye kekep lalme.”\nGot nambaꞌe Jisas nenge nanah moihlaꞌ\n(Mak 16.19-20, Luk 24.50-53)\n9 Mak 16.19, Luk 24.50-51Ŋupe ŋaiye Jisas ŋana lenge wusyep miꞌe pe, Got nambaꞌe kin nenge nanah moihlaꞌ. Pe tinge bep dilndilme kin sai ya tatame ŋaiye mwahit tatme kin. 10 Ŋembep tinge sai me kin ya yanah ŋaitem ŋaiye kin nal pe, nilyehe sai tinge bep hwai beriyeu yetekeꞌe miyeꞌ hoi dendeꞌ hihyilih wukauwe yate jan siheime tinge. 11 Pe miyeꞌ hoi uku yanange na, “Yip miyeꞌ titinge distrik Galili, yukur pa jin iki bep dilndilme ŋaitem, na pakai. Jisas miyeꞌ ilyeh ŋaiye tukwini yip yetekeꞌe no, Got nambaꞌe nenge nanah moihlaꞌ pe, mindemboi ka plihe ot ŋahilyeh tuꞌe ŋaiye tukwini yip yetekeꞌe kin nanah moihlaꞌ.”\nTinge yalaŋatme miyeꞌ ende ka ambaꞌe luh Judas\n12 Miꞌe pe, lenge jetalah tikin Jisas yasme Hwate Olip plihe yala yil moi embere Jerusalem. Hwate luku sai siheiye moi embere Jerusalem, taꞌe ŋaiye kilomita ŋilyeh. 13 Mat 10.2-4, Mak 3.16-19, Luk 6.14-16Tinge ya yoto Jerusalem pe, tinge ya yanah yokoh dininde nanah hlaꞌ ende ŋaiye nye nyermbe tinge yarp. Lenge jetalah ŋaiye yarp ya yoto yokoh uku pe, naŋ tinge Pita, Jon, Jems pe, Andru, Filip, Tomas, Bartolomyu, Matyu pe, Jems talah tikin Alpius, Saimon ŋaiye tinge jalme Selot pe, Judas talah tikin Jems ŋoinde. 14 Toꞌ tikin Jisas topoꞌe mam kin, Maria, topoꞌe tuweinge syeꞌ yarp topoꞌ lenge miyeꞌ uku. Taꞌe pe, tinge ŋoihmbwaip ilyeh pe, tinge yisilihme Yai.\n15 Ŋupe uku pe, Pita tahar gan hlaꞌ de ka ininge wusyep el lenge miyeꞌ tuweinge luku ŋaiye yarp uku, tinge 120. Pe Pita ŋana lenge na, 16 “Iyai amai mende, somohon Yohe Yirise gahanahme Dewit no, kin ŋanange wusyep me miyeꞌ ende pe, wusyep tikin Got ŋaiye sai Tup si nat bwore mise ŋupe ŋaiye Judas nember Jisas nal syep lenge wachaih. 17 Judas kin miyeꞌ poi ende ŋaiye somohon Jisas nalaŋatme kin ŋaiye kin ŋende wah ŋotop poi. 18 Mat 27.3-8Wuhyau ŋaiye Judas nambaꞌe ŋaiye kin ŋende wah pupwa luku pe, kin ŋiche nambaꞌe kekep ende. Kin na tuwei mwah pe, tapam kin nowor pe, hap tongolohme tas.” 19 Lenge miyeꞌ tuweinge lalme ŋaiye yarp ya yoto Jerusalem yasande ŋai uku pe, tinge jalme kekep uku Akeldama. Wusyep tehei kin, kekep wim.\n20 Sng 69.25, 109.8Pe Pita ŋanange na, “Wusyep nato tup Wenersep ŋanange taꞌe leꞌe, ‘Yokoh kin ka si pakaiye supule. Yukur miyeꞌ ende ka orp e oto, na pakai!’ Rop ende kin taꞌe leꞌe, ‘Miyeꞌ ende ka ambaꞌe luh kin ŋaiye ka ende wah uku.’ 21-22 Mat 3.16, Mak 1.9,19, Luk 3.21, 24.51Taꞌe luku pe, ya malaŋatme miyeꞌ ende ŋaiye ka ambaꞌe luh kin no, ya mende wah mininge wusyep milꞌe milꞌe me nule tikin Jisas no, kin plihe tahar. Kin ka miyeꞌ ende ŋaiye kin narp topoꞌe poi ŋup wula wula, nal ŋendeheiyeh kin ŋaiye Jon Baptais gihyeꞌ kin pinip, na tatame ŋaiye Got nambaꞌe Jisas nenge nanah moihlaꞌ.”\n23 Pe tinge yalaŋatme miyeꞌ hoi, Matias topoꞌe Josep ŋaiye tinge jalme Barsabas (naŋ umburꞌe kin Jastus). 24-25 Pe tinge yanange wusyep yisilihme Lahmborenge na, “Got, nin sisyeme ŋoihmbwaip poi lalme. Pe tukwini na pasam poi lahmende ŋaiye nin si nalaŋatme ŋaiye ka eŋelꞌe wah nin tuꞌe ŋaiye aposel nin no, ka ambaꞌe luh Judas. Detale, Judas kin si garnge wah nin pe, kin si nal luh kitikin.” 26 Miꞌe pe, tinge yiche ŋeser talah hoi pe, ŋeser taharme Matias ŋaiye ka ende wah top lenge aposel 11 tikin Jisas.\n1.1 Luk 1.1-4\n*1.1 Tup uku Wusyep Bwore tikin Luk.\n1.4 Luk 24.49\n1.5 Mat 3.11, Mak 1.8, Luk 3.16, Jon 1.33\n1.8 Mat 28.19, Mak 16.15, Luk 24.47-48\n1.9 Mak 16.19, Luk 24.50-51\n1.13 Mat 10.2-4, Mak 3.16-19, Luk 6.14-16\n1.18 Mat 27.3-8\n1.20 Sng 69.25, 109.8\n1.21-22 Mat 3.16, Mak 1.9,19, Luk 3.21, 24.51


Nyasaye Neni (Ayub 34:21)\nOhinga mar Jarito | Agost 2014\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Krio Lingala Lithuanian Luganda Macedonia Malagasy Maltese Maya Mazatec (Huautla) Mizo Moore Myanmar Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curacao) Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Venda Vietnamese Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nWACH MADUONG’ MA GASET WUOYOE | GIK MA NYISO NI NYASAYE OHERI\n“Ni mar wang’e ong’iyo yore mag dhano, oneno wuodhe duto.” —AYUB 34:21.\nNyithindo matindo e ma dwarore ni orit moloyo\nGIMOMIYO JOMOKO KETO KIAWA: Kaluwore gi nonro moro ma nyocha otim machiegni, wachore ni nitie chuech mamoko (planet) ma ket gi pinywani ma kwan-gi dirom bilion 100. Nikech gik ma Nyasaye ochueyo e piny gi polo ng’eny, ji mang’eny penjorega niya: ‘Ang’o ma dimi odij mana gi ng’iyo dhano modak e pinywani to kuonde mamoko to nitie?’\nGIMA WACH NYASAYE PUONJO: Nyasaye ok omiyowa Muma kae to ojwang’owa kamano. Kar mano, onyisowa kama: ‘Nang’adni rieko ka wang’a neni.’—Zaburi 32:8.\narie ranyisi mar Hagar, ma ne en nyar Misri ma ne odak e kind higni mag 2000 nyaka 1900 Ka Ndalowa Podi. Nikech Hagar ne ochayo ruodhe ma Sarai kendo nikech gik ma ne Sarai timone ok ne more, mano ne omiyo Hagar oringo modhi e thim. To nikech Hagar ne otimo gima rach, be Nyasaye ne ojwang’e? Muma wacho kama: “Malaika mar Jehova nonwang’e.” Malaikano ne ojiwo Hagar kama: “Jehova osewinji e masichi.” Kae to Hagar ne owacho ne Jehova niya: “In Nyasaye maneno.”—Chakruok 16:4-13.\n“Nyasaye maneno” neni. Par ane ranyisini: Miyo ma jahera ritoga nyithinde to ahinya wuon, nyithinde ma pod tindo. Mano en nikech nyithindo matindo e ma dwarore ni orit moloyo. Kamano bende e kaka Nyasaye ritowa kata nenowa, to moloyo, sama waonge nyalo kendo wan gi parruok mang’eny. Jehova wacho niya: “Adak ka maler ma malo, kod en man gi chuny mamuol, malokore kuom richo, mondo aduog chuny jo mamuol, ami chuny jo molokore kuom richogi oduogi.”—Isaiah 57:15.\nKata kamano, inyalo parori niya: ‘En yo mane ma Nyasaye rangago kata nenago? Dibed ni ong’iyo mana kita ma oko, koso onona mong’e gima chanda gadier?’\nCOVER SUBJECT Be Nyasaye Pari?\nCOVER SUBJECT Nyasaye Neni\nCOVER SUBJECT Nyasaye Ong’eyi\nCOVER SUBJECT Nyasaye Nyalo Hoyi\nCOVER SUBJECT Nyasaye Ywayi Ire\nMUMA LOKO KIT NGIMA JI Ne Akedo Mondo Atiek Timbe mag Gero kod Buono Ji\nLUW YIE MARGI “Asayou, Winjuru Lekni”\nOUR READERS ASK Ng’ano ma Nochueyo Nyasaye?\nBe Nyasaye En Mana Teko Moro?\nText Yore mag golo buge mag digital OHINGA MAR JARITO Gik ma Nyiso ni Nyasaye Oheri\nGik ma Nyiso ni Nyasaye Oheri\nOHINGA MAR JARITO Gik ma Nyiso ni Nyasaye Oheri


Jon 2 SIM - - Bible Search\n1Niri lap am fri ishirik yanga Kanak ma lar nokoplarik hiyawu las limu ura. Urik Jisas nijava orhi Maria er nga orok simu ira. 2Urik Jisas nga ol orin tiyandari ma nga li mainhashirik limu ira. 3Am li lihi aha wain uku am mendek si narik Jisas nijava orhi si taha orin simu sawera, “Wain uku angop mendek nawa re.” 4Karem si mbarik ormu mbara, “Apmanuwa, anin sawewa hala. Lerawun a lakwa wolok nawa ambu sir.” * 5Karem or mbarik ol aka orok lerawun landari ma ondon simu sawera, “Os mbele las ji ukmbaha nor mba nahi, os or mbawa hom ji uka.”\n6Urik sunja awu wasilaka 6-pelak aka orok lindari lir. Uku os awu ondok li tarmuri oso Avui Wasilakahi misokomek jivik li nakmbaha kumba tava lihin li yokokmbaha li eweshirik lindari lir. Awu ondo namtarmba namtarmbak uku si hojeri 100 litak nari lira. 7Urik Jisas lerawun landari ma ondon ormu sawera, “Uksemben awu ondok ji tarmungoroka.” Karem or mbarik ukun li tarmuhu li laharaha li ngororik awu ondo er limu hojerakora. 8Urik ormu sawera, “Uku kas ji tarmu laha ihi ma or akwan humasiri ma oton ji haka.” Urik uku kas li tarmuhu limu laha ira. 9Hako uku oso angop si tormblehe wain ukuk nari sir. Urik ma or akwan humasiri ma oto ormu aheyera. Or mbeek os li tarmuri mishin heyeri ambu ri. Lerawun landari ma ondo nom os li lari mishin heyeri lir. 10Urik akwan humasiri ma oto nokoplari ma oton or usharik or tarik ormu mbara, “Mberemhi tos ter mi uwa! Wain uku jivi menden mi nejereshihi terekare awan mas mi hawa. Nir mbeek erem ni unda ambu nir. Wain uku jivi menden masmas ni handa nir.”\n11Jisas mbele las ma undahi ambu maifu mendek yanga Kana provins Galilik or uri kasira. Maintontlo os or uri karem. Or hiushama kwambu nga nanda ria. Oson or urik ol orin tiyandari ma ondo li heyehe limu mbara, “Ma toto kwambu ngashi ria.” 12Urik Jisas yanga Kana oson or halaha nijava orhi nga maha orhi nga ol orin tiyayandari ma nga yanga Kaperneamik limu layira. Uhu niri lal orok limu lira. *\n13Judama hiyawu wasilaka Pasovan li undari wolo am si nakurik si narik Jisas Jerusalemik ormu ira. * 14Or ihi tempel aka inyi li washi aragondari mishi orok or layihi nor heyerik, ol ya nowen landari ma ondo orok lerawun limu lara. Lal sipsip, bulmakau, avi ondon li eweshinak ma li frungawukmbahan. Urik lal samba sambahi yan li lai hashihi Judamahi yan li lakmbahan. Uhu orok limu lira. 15Urik Jisas lirin or heyehe kuvu lal or laha ma ol orok liri ondo nga bulmakau, avi ondo nga or wakororik tempel aka oson li halaha limu talandulu ira. Uhu ya ondon or kru ermbehe teye ondo er nga ormu jilaruma laha ermbera. 16Uhu ol avi ondon lai ewerik li frungawuri ma ondon ormu mbara, “Avi jihi ondon ji laha ika! Jir Avui anhi aka toson ji uwak maket hom osmu nanduwa!” 17Karem urik ol orin tiyandari ma mashi las os Avui Wasilakahi jekambak maskop li kayehendarin indik limu hishira. Mashi oso karem, “An Avui anhi aka orhin a rupshi mendehe osonjik a funtlehavantlehe lerawun a landa nira.” *\n18Judama ondo os or urin li heyehe orin limu silira, “Mberem ushiwak mbele mbele ondon mi laha ermbendu? Os Avui Wasilaka lerawu oson mi lajehe or mbashirik mi rakahanda nahi, kolok mbele las ma undahi ambun mbanak si nanak ni heyehe nivai mba, Avui Wasilaka mbashirik tari ma toria.” 19Karem li mbarik ormu mbara, “Tempel aka toson ji tarvlashinak niri frijip fri ishinak indik a ukwa sir.” * 20Urik limu mbara, “Isha, tempel aka toso mbeek lewas li uri ambu sir te! Asama sihi li uri 46-pelak nari ol te! Hako mberem niri frijip fri ishinak indik toson mi ukwak mi mbandu?”\n21Hako Jisas tempel aka os or mbari oso maome orhin or mbari sir. * 22Undari osik Jisas indik or usahari wolo orok ol orin tiyandari ma ondo mashi os erem or mbarin indiyok li hishihi limu mbara, “Ome sira, mbele mbele ol profet ondo li mbari Jisasin li mbari sira.” Karem li mbaha orin wavu lihik limu ewera. Uhu mashi os Avui Wasilakahi jekambak li kayehendari oso er nga li hishihi limu tiyara. *\n23Jisas Pasova wolok Jerusalemik or lihi mbele mbele ol ma undahi ambu ondon or urik ma li heyehe limu mbara, “Ma roto Avui Wasilaka kamahanda ma ria.” * 24-25Hako Jisas mashi os li mbari oson angop or heyeri sir. Or mbele mbele os mahi sunguwavuk nandan angop or heitakonda lir. Karem uri osik os orin wavu lihik li ewehe li mbari oson misiri ambu ri. Angop or heyeri lir, lir men suwambushikop mbari lir.


Horuok En Olemo ma Roho Nyago\nOhinga mar Jarito—Gocho mar Puonjruok | Agost 2018\nSOM E Afrikaans Albanian Altai Alur Amharic Amis Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Bolivian Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma South African Dholuo Digor Douala Dutch Edo Efik Esan Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curacao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nHoruok—Nano Ka Wan Gi Geno\nNIKECH gik ma chando wi ji ng’eny ahinya e ‘ndalo mag gikogi,’ dwarore ni jo Jehova obed gi horuok moloyo kinde moro amora mosekalo. (2 Tim. 3:1-5) Piny opong’ gi joma oherore giwegi, joma ok oikore loso winjruok moro amora, kod joma onge ritruok. Joma nigi kido marichogo ongega gi horuok. Omiyo, Jakristo ka Jakristo onego openjre kama: ‘Be dibed ni tudruok gi jopiny osemiyo aweyo bedo gi horuok? Bedo gi horuok tiende en ang’o? To ang’o ma anyalo timo mondo asik ka an gi kido mar horuok?’\nHORUOK EN ANG’O?\nE Muma, horuok ok en aena nano e bwo chandruok. Kar mano, en nano gi gimomiyo. Ng’at ma nano ok ng’i mana dwache owuon sama ochandore, to ong’iyo nyaka gik ma miyo jomoko kelone chandruok kod ber ma nyalo betie kodhi nyime nano. Kuom mano, ng’at ma horega ok jog piyo gi ng’at mochwanye to onano ka en gi geno ni weche nyalo lokore ma bed maber. Mano e momiyo Muma chako gi ‘horuok’ sama okwano kido ma beyo ma joma nigi hera nigo. * (1 Kor. 13:4) Bende, okwano “horuok” kaka achiel kuom “olembe ma roho nyago.” (Gal. 5:22, 23) Kata kamano, mondo wabed gi horuok, ang’o ma dwarore ni watim?\nGIK MA WANYALO TIMO MONDO WABED GI HORUOK\nMondo wabed gi horuok, nyaka wakwa Jehova rohone maler moikore chiwo ne ng’ato ang’ata mogeno kuome. (Luka 11:13) Kata obedo ni roho mar Nyasaye nigi teko mar konyowa nyago kidono, pod nyaka watim kinda wan wawegi ka luwore gi lamowa. (Zab. 86:10, 11) Mano nyiso ni nyaka watem matek mondo wanyis kidono pile ka pile e ka ogurre e chunywa. Kata bang’ timo mano, pod nitie gik mamoko ma nyaka watim mondo wasik ka wan gi kidono. Ang’o kendo ma nyalo konyowa?\nWanyalo bedo gi horuok ka wanono kit ngima Yesu kendo waluwo ranyisine. Mano e momiyo ka ne jaote Paulo osewuoyo kuom kido mag “dhano manyien” moriwo nyaka “horuok,” nowacho kama: “Weuru mondo kuwe mar Kristo oloch ei chunyu.” (Kol. 3:10, 12, 15) Wanyalo yie mondo kue mar Kristo oloch e chunywa kuom bedo gi geno motegno ni e kinde mowinjore, Nyasaye biro rieyo weche ma chandowa. Mano e gima Yesu bende notimo. Ka waluwo ranyisi mar Yesu, ok wabi yie mondo iwa owang’ ma chop kama koro ok wahore sama weche tek.—Joh. 14:27; 16:33.\nKata obedo ni wan gi siso mar donjo e piny manyien, wapuonjore bedo joma hore sama waparo matut kaka Jehova bende hore kodwa. Muma wacho niya: “Jehova ok dhi mos kuom wach chopo singone kaka jomoko paro ni odhi mos, to ohore kodu nikech ok odwar ni oketh ng’ato ang’ata, to odwaro ni ji duto ochop kama gilokoe chunygi gia e richo.” (2 Pet. 3:9) Sama waparo matut yo ma Jehova horego kodwa, donge mano jiwowa mondo wan bende wahore gi jowetewa? (Rumi 2:4) Kare gin weche kaka mage ma nyalo dwarore ni wanyisie kido mar horuok?\nGIK MA DWARO HORUOK\nNitie gik mang’eny ma timore pile ka pile ma nyalo dwaro ni wahore. Kuom ranyisi, sama iwinjo ka wach moro ili e chuny mbaka, nyalo dwarore ni ihori ahinya mondo iwe jomoko owuo mondi. (Jak. 1:19) Seche moko nyalo dwarore ni ibed gi horuok sama weche moko oriwi gi owete kata nyimine ma timbegi moko ok mori. Sama gik ma kamago otimore, kik ichwanyri mapiyo, kar mano par kaka Jehova gi Yesu bende hore kodwa kata obedo ni wan gi nyawo mang’eny. Ok giket pachgi kuom ketho matindo tindo ma watimo. Kar mano, giketo pachgi kuom kido mabeyo ma wan-go kaachiel gi kinda ma watimo mondo wamed bedo joma beyo.—1 Tim. 1:16; 1 Pet. 3:12.\nGima chielo ma nyalo ketowa e tem mar weyo bedo gi horuok en sama ng’ato ohangonwa wach. Kinde mang’eny, bedoga mayot mondo iwa owang’ ma wachak wacho weche mathoth ka watemo nyisogo ni gino en miriambo. Kata kamano, Wach Nyasaye to nyisowa gima opogore. Owacho kama: “Horuok . . . ber moloyo sunga. Kik iyi wang’ piyo, kendo kik ibed gi sadha e chunyi, nikech joma ofuwo ema timo kamano.” (Ekl. 7:8, 9, The Bible in Luo, 1976) Omiyo, kata bed ni gima owach kuomwa ok en adier, onego wahore mondo wang’e kaka wanyalo dwoko wachno. Mano e gima Yesu notimo ka ne jomoko wuoyo marach kuome.—Mat. 11:19.\nJonyuol onego ohore ahinya sama dwarore ni giwuo gi nyithindgi e wi paro kata gombo moko maricho ma nyalo bedo ni nyithindgi osechako bedogo. Ne ane ranyisi mar Owadwa Mattias ma sani en ja Bethel ma Scandinavia. Ka ne en rawera, nyithi skul wetene ne siko jare nikech puonj ma noyiego kaka Janeno. Nokawo kinde mang’eny ka jonyuolne pok ong’eyo ni gima kamano ne timore. Kata kamano, ne gichako fwenyo ni gimoro ne rach gi wuodgi nikech nochako bedo gi kiawa ka be Joneno mag Jehova kende e ma puonjo adiera. Gillis wuon-gi wacho kama: “Ne dwarore ni wahore ahinya gi Mattias.” Mattias ne japenjo niya: “Nyasaye en ng’a? Nade ka po ni Muma ok en Wach Nyasaye? Ere kaka wanyalo ng’eyo ni Nyasaye e ma owacho gik monego watim kod ma ok onego watim?” Seche moko nopenjoga wuon-gi ni: “Be ng’ato onego okawa marach adier ka ok ayie gi puonj muyiego?”\nGillis wacho niya: “Seche moko wuodwa ne penjo penjogo ka iye owang’ e yo ma nyiso ni adiera e ma nosine to ok wan, nikech noneno ni makruok gi puonj mag Muma ne miyo ngima bedone matek.” Gillis noloso wachno nade? Owacho kama: “Ne ajagoyo mbaka gi wuoda kuom seche mang’eny ahinya. Ne achikone ita kendo penje penjo moko mondo okonya fwenyo gima ne chande. Seche moko ne alerone weche moko kae to aweye mondo opar matut kuom odiechieng’ achiel kata ariyo ka pok wagoyo mbaka kendo. Nitie kinde ma ne anyisega ni omiya odiechienge moko mondo apar ane matut e wi weche moko ma nonyisa. Mbekni ma kamago nokonyo Mattias mi ochako rwako adiera motudore gi rawar, loch mar Jehova, kod hera ma Jehova oherogo dhano. Kata obedo ni kinde nokalo, mosmos nochako hero Jehova. An gi jaoda wamor matek ni horuok ma ne wahorego ka wakonyo wuodwa ne ok odhi nono.”\nGillis gi jaode nogeno kuom Jehova sama ne gikonyo wuodgi. Gillis sani paro chien kowacho niya: “Najanyiso Mattias ni hera ma waherego ne miyo walemoga ahinya gi min-gi ka wakwayo Jehova mondo okonye ong’e ni ma e adiera.” Jonyuolgo mor ni kido mar horuok nokonyogi!\nMopogore gi konyo ji ng’eyo Nyasaye, Jokristo madier nyaka hore sama gikonyo watgi kata osiepgi ma tuore. Ne ane ranyisi mar Ellen * ma bende a Scandinavia.\nChiegni higni aboro mokalo, strok nogoyo chwor Ellen diriyo ma ochocho obwongone. Nikech mano, sani koro chworeno onge gi nyalo mar kecho ng’ato ang’ata, ok omor, kendo ok onyal kuyo kata gimoro lit manade. Rite ok en tich ma yot ne Ellen. Owacho niya: “Horuok kod lamo e ma osebedo ka konya.” Omedo kama: “Ndiko ma hoyaga en Jo-Filipi 4:13 ma wacho ni: ‘E weche duto, an gi nyalo kokalo kuom jalno ma miya teko.’” Tekono osebedo ka konyo Ellen mondo onan koketo genone kuom Jehova.—Zab. 62:5, 6.\nBED GI HORUOK KAKA JEHOVA\nKiwuoyo kuom ji duto ma nigi horuok, Jehova e ma ketonwa ranyisi maberie mogik. (2 Pet. 3:15) Muma nigi ranyisi mathoth ma nyiso kaka Jehova nohore gi jotichne. (Neh. 9:30; Isa. 30:18) Kuom ranyisi, Jehova notimo nang’o ka ne Ibrahim okete gi penjo mathoth ka nodwa dhi ketho Sodom? Ne ok ong’ado Ibrahim seche ma ne openjo penjogo. Kar mano, nohore kode kochikone ite e moro ka moro kuom penjo ma nopenjo. Kae to Jehova nochiwo dwoko ma ne nyiso ni nochiko ite maber sama Ibrahim ne wuoyo kendo nonyiso Ibrahim ni ka nonyalo yudo kata mana ji apar kende makare e Sodom, ne ok odhi kethe. (Cha. 18:22-33) To mano doko ranyisi maber ma Jehova keto! Ochiko ite mos kohore kendo iye ok wang’ piyo.\nHoruok en achiel kuom kido mag dhano manyien ma Jokristo nyaka bedgo. Ka watemo matek mondo wabed gi kido maberni, wamiyo Jehova duong’ nikech ohore kendo odewowa, kendo ibiro kwanwa e kind “joma yudo gik ma ne osing nikech ne ginyiso yie kod horuok mos.”—Hib. 6:10-12.\n^ par. 4 Kido mar hera en achiel kuom olembe ochiko ma roho nyago kendo en e ma nokwong wuo kuome e sula ma wuoyoga e wi olembego.\n^ par. 15 Nyinge oloki.\nBe Ing’eyo Weche Duto Adier?\nKik Ing’ad ne Ji Bura ka Luwore gi Kaka Ginenore gi Oko\nSIGAND NGIMA Ok Abi Yie Mondo Lwetena Ojony Kata Ang’o ma Timre\nJochiwo Gin Joma Mor\nTi Kanyachiel gi Jehova Pile ka Pile\nMOA E GIWA MACHON Kaka ne Ohang Pidh Kodhi mag Pinyruoth e Piny Portugal\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Agost 2018\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Agost 2018\nHera En Kido Maber Ahinya\nMor En Kido ma Wayudo Kuom Nyasaye\nEre Kaka Inyalo Bedo gi Kuwe?\nNg’wono—Kido Minyiso gi Wach kod Tim\nBer—Ang’o ma Wanyalo Timo Mondo Wabed gi Kidono?\nYie—Kido ma Miyo Wabedo gi Teko\nMuolo—Ang’o Momiyo En Kido Mowinjore Wabedgo?\nRitruok—Kido ma Dwarore Mondo Nyasaye Oyie Kodwa


African Storybook - Ywomirok bothi Adhadha\nAthieno Gertrude and Owino Ogot\nOdongo gi Apiyo jobedo gi ba jo i tindi madwoŋ. Jo bedo ka jo kiyo akiya ywomirok. Ki rupir sikulu i lacego, to rupir jowanya kidho lyewo adha jo. Go bedo yoloka pa jokitoga ger gi nam madwoŋ.\nOdongo gi Apiyo jo sangala swa rupir hongo otundo ma kidho lyewo adha jo kendo. Wor m'otelo jo tweyo migugu pa jo to jo yikere ma woth ma kidho loka p'adha jo. Nindo kumako waŋ jo aka jo luwo kwoŋ lyewo adha jo wor gi pi.\nJo mondo yawere mere kadho p'adha jo i mutoka pa ba jo. Ogwey gi jo motoka kalo gote, ogwange ma dudi gi ndelin majan. Jo kwano motokin aka jowero.\nRumacen nyithindho jo ol to jo podho nindo.\nBa jo ocewo jo munyo jo tundo loka ago. Jo nwaŋo adha jo, Nyajaruya, ywomere i tyendi yath i par.\nNyajaruwa osangala gi jo, orwako jo i ot to mielo thoko dier ot. Nyikwaye jo miyo go mic ma jo kelo wok i tindi madwoŋ. Odongo owaco ni, "Tel yawo mic paran." Apiyo bende owaco ni, "Be, tel g'aparan ayino!"\nMunyo Nyajaruwa ocowo yawo mic je, omiyo nyikwaye silwany i kula ma nyanono pa jo.\nOdongo gi Apiyo to jowok kadho tuko. Jo riemo ombutuku gi winyin.\nJo idho yen to jo tuko i pi ma nam.\nMunyo piny oyutho jo dok peco cemo m'othieno. Jo podho nindo mafodi jo kucowo kada cemo!\nYawere mere ba nyithindho no ogweyo mutoka pere dok i tindi madwoŋ to weyo jo gi adha jo.\nOdongo gi Apiyo jo konyo adha jo gi tic ma peco. Jo kulo pi to jo dimo yen. Jo coko toŋgwendi to joŋweto fufa.\nNyajaruwa ofonjo nyikwaye guro kwon mayom macamere gi fufa. Onyutho jo kite matedo micere gi cak nazi ma camera gi rec abula.\nOdikini acel Odongo okidho kwayo dhok p'adhamere. Jo donjo i ndelo pa jager. Won ndelo omako nge gi Odongo. Obwoko go ni ladoŋ gi dhoki rupir jo camo cemo pere. Wok ndelo no Odongo ogwoko dhoki timo banja kendo.\nNdelo man nyithindho jokidho i kisiya gi adha jo. Go oyido nitie gi kitandilo m'atana iye fufa, sukari gi sabuni. Apiyo omaro waco ri jonyew welo ma gigipiny. Odongo oyido tweyo gigipiny m'otiek nyewo.\nI cowe mere jo madho cai kanyacel. Jo konyo adha jo gi kwano pesa m'olimo.\nMayot yot ywomirok orumo aka oripo ni nyithindho no jo wodoki i tindi pa jo. Nyajaruwa omiyo Odongo junga to miyo Apiyo sweta. Otweyo ri jo kit cemo ma camo iyo.\nMunyo ba jo obino omo jo, oyido jo kumito dok. Nyithindho jo kwayo adha jo dok gi jo i tindi madwoŋ. Obwonjo to waco ni, "Aasa ti ma kidho i tindi madwoŋ. Alabedo ka akur win bino thurin kendo."\nOdongo gi Apiyo jopodho i kor adha jo ma joridho matek aka jo sewila go.\nMunyo Odongo gi Apiyo jo dok i sikulu jo lyesa ri wadi gin kwoŋ kwo ma calo. Nyithindho megi jo paro ni kwo ma tindi ber. Megi jo paro ni calo ber loyo. To m'oloyo aloya swa kis dhano oyeyo ni Odongo gi Apiyo jo nitie gi adha jo maber m'oasere!\nTranslation - Athieno Gertrude and Owino Ogot\nLanguage - Dhopadhola


SOMO MAR 16\nMigawo e chokruok\nGrub dhi lendo\nRito Od Romo\nMuma wuoyo kuom grube ariyo mag chwo ma Jokristo makonyo e tije mag kanyakla—‘jorit ma tayo kanyakla kod jokony-tich.’ (Jo-Filipi 1:1) Kinde mang’eny, owete ma kamagi yudore e kanyakla ka kanyakla. Gin tije mage ma jokony-tich timo mondo gikonywa?\nGikonyo bura mar jodongo. Jokony-tich gin joma nigi winjruok motegno e kindgi gi Nyasaye, gin joma igeno, kendo joma tiyo matek, bed ni hikgi ng’eny kata tin. Gikonyo e timo tije mapile dwarore e kanyakla moriwo tije lwedo. Mani miyo jodongo thuolo mar keto pachgi e chopo ting’gi mag puonjo koda kwath.\nGikonyo e timo tije kanyakla. Moko kuom jokony-tich omi migawo mar rwako ji duto mabiro e chokruoge. Jokony-tich moko tiyo e migepe kaka mar dwol, kar buge, rito weche mag pesa mag kanyakla, koda chiwo alwora mag lendo. Gikonyo bende e rito Od Romo. Jodong-kanyakla nyalo kwayo jokony-tich mondo okony joma hikgi ng’eny. Bed ni jokony-tich omi migawo mane, kanyakla miyogi luor nikech chuny mar chiwruok ma ginyiso.—1 Timotheo 3:13.\nGiketo ranyisi maber kaka chwo ma Jokristo. Gima miyo iketo ng’ato obed jakony-tich en nikech kido mabeyo monyiso kaka Jakristo. Jokony-tich jiwo yiewa seche ma gitimo migepegi e kanyakla. Kuom keto ranyisi maber e tij lendo, gimiyo wan be wabedo gi kinda. Nikech giriwo jodong-kanyakla lwedo, gimiyo kanyakla bedo gi mor koda winjruok. (Jo-Efeso 4:16) Bang’ kinde, gin bende ginyalo bedo jodong-kanyakla.\nJokony-tich nyiso kido mage?\nEre kaka jokony-tich konyo e miyo weche odhi maber e kanyakla?\nKinde moro amora midhi e Od Romo, tem yudo thuolo mar ng’eyo achiel kuom jodong-kanyakla kata jokony-tich machop kama ing’eyogi duto kaachiel gi joodgi.\nNe ane kaka itayowa kendo ipuonjowa kokalo kuom chenroni.


1 Thesalonika 5:15\nNeuru ni onge ngʼama chulo rach kuom rach motimne, to temuru mondo kinde duto utim maber ne joweteu kendo ne ji mamoko bende.\n2 Korintho 13:11\nMogik owetena, oritiuru. Beduru joma kare, winjuru wechena, beduru gi paro achiel, kendo beduru gi kwe. Eka Nyasach hera kod kwe nobed kodu.\n2 Thesalonika 1:8\nEnokum joma okia Nyasaye kendo ma ok orito puonj mar Injili mar Ruodhwa Yesu.\nRapar mar Chik 32:35\nAn ema nachul kuor, abiro chulo. Machiegnini tiendgi biro kier, odiechieng-gi mar masira osekayo machiegni kendo kethruok ochomogi.\nNikech wangʼeyo Jal manowacho niya, “An awuon ema anachul kuor. Adier abiro chulo kuor maonge kiawa,” kendo niya, “Ruoth biro yalo joge.”\nKik iwach niya, “Abiro chulo kuor kuom rachni motimna!” Bed kirito Jehova Nyasaye to obiro resi.\nKik iwach niya, “Abiro timone mana kaka osetimona; abiro chulo ngʼatno mana kaka notimona.”\n Eka Petro nobiro ir Yesu mopenje niya, “Ruoth, owinjore awe ne owadwa ndalo adi kokethona? Nyaka ndalo abiriyo koso?” Yesu nodwoke niya, “Awachoni ni ok nyadibiriyo to nyadi piero abiriyo nyadibiriyo.\n Yaye Jehova Nyasaye en Nyasaye ma jachul kuor, yaye Nyasaye ma jachul kuor, nyis lerni. Aa malo, yaye Jangʼad bura mar piny; chul josunga gima owinjore kodgi.\n1 Petro 2:21-23\n Mano e kit ngima mane oluongue nikech Kristo nosandi nikech un, mine oweyonu ranyisi mondo un bende uluw timne. Muma wacho niya, “Ne ok otimo richo kata achiel, kendo onge miriambo mane owuok e dhoge.” Kane oyanye to ne ok oyenyo, kata kane isande to ne ok okwongʼo joma ne sande. Kar timo kamano to noketo genone kuom Jal ma jangʼad bura ma kare.\n Mana ka ngʼat ma lonyo law midongʼ duk e ndalo ngʼich, kata kaka olo chumbi e adhola, e kaka ngʼat ma wero wende ne chuny mool. Ka jasiki odenyo, to miye chiemo ocham; ka riyo oloye, miye pi omodhi. Ka itimo kamano, ibiro choko chuk mach maliel e wiye, kendo Jehova Nyasaye biro miyi pok.\n Kik uchul ngʼato angʼata rach kar rach. Neuru ni utimo gima ji duto oyiego ni ber. Ka nyalore, to temuru mondo udag gi kwe gi ji duto. Kik uchul kuoro, osiepena, to weuru thuolo ne mirimb Ruoth Nyasaye, nimar ondiki niya, “An ema nachul kuor; abiro chulo,” Jehova Nyasaye owacho. To bende Muma wacho niya, “Ka jasiki odenyo, to miye chiemo; ka riyo oloye, to miye gimoro omodhi, ka itimo kamano, ibiro choko chuk mach maliel e wiye.” Kik uyie richo lou, to louru richo gi tim maber.\n kendo ka ngʼato dwaro yalo kodi mondo okaw lawi mar akor to wene kotini bende. Ka ngʼato ochuni mondo ikowe kilomita achiel gi nus to dhi kode kilomita adek. Ka ngʼato okwayi gimoro to miyeuru, kendo kik ilok kiti ne ngʼat madwaro ni ihole gimoro. “Usewinjo ni nowachi ni, ‘Her wadu to jasiki to isin-go.’ Anto awachonu kama: Heruru wasiku kendo lamuru ne joma sandou, mondo eka ubed yawuot Wuonu manie polo. En omiyo chiengʼ mare wuok ni joma richo gi joma beyo machalre, kendo ooro koth ne joma kare gi joma ok kare.


Tich Joote 16 - Holy Bible [Luo Bible 2020] - (TiJo 16)\nPaulo nowuotho mochopo Derbe gi Lustra, kama japuonjre moro nodakie miluongo ni Timotheo. Min Timotheo ne ja-Yahudi moyie kuom Yesu, to wuon-gi ne ja-Yunani.\nOwete man Lustra gi Ikonio ne wuoyo maber kuom Timotheo.\nPaulo ne dwaro kawe mondo dhi kode e wuodhe mar yalo Injili, omiyo ne otere nyangu, nikech jo-Yahudi mane odak kanyo nongʼeyo ni wuon-gi ne en ja-Yunani.\nKane giwuotho e dala ka dala, neginyiso ji mondo oluw gima buch joote gi jodongo nongʼado Jerusalem.\nOmiyo kanisa nobedo motegno e yie, kendo kwan joma oyie kuom Kristo ne medore pile.\nKaka Roho Maler nosegengʼogi ni kik giyal Injili e piny Asia, Paulo gi lange nowuotho e gwengʼ Frugia gi Galatia.\nKane gichopo e tongʼ piny Musia, ne gitemo mondo gidonj e piny Bithinia, to Roho mar Yesu ne ok oyienigi timo mano.\nOmiyo negidhi nyaka Troa, ka giluwo Musia.\nOtienono, Paulo noneno fweny mar ja-Makedonia kochungʼ kendo saye niya, “Bi loka Makedonia mondo ikonywa.”\nBangʼ kane Paulo oseneno fwenyno, ne waikore piyo piyo mondo wadhi e piny Makedonia, nikech ne wangʼeyo ni Nyasaye dwarowa loka kono mondo wayalnegi Injili.\nBangʼ aa Troa, ne wakwangʼo yie kwachomo Samothraki kendo kinyne ne wadhi nyime nyaka Neapoli.\nKane waa kanyo, ne wadhi nyaka Filipi, mane en dala maduongʼ e bath piny Makedonia ma kono, kendo joma odakie ne ni e bwo loch jo-Rumi. Kanyo ne wadakie kuom ndalo mogwarore.\nChiengʼ Sabato ne wawuok oko mar dalano mi wachopo e dho aora, kuma ne waparo ni diwayudie kar lemo. Ne wabet piny kanyo mi wawuoyo gi mon moko mane oyudo osechokore kanyo.\nAchiel kuom joma nochiko itgi mowinjowa kwaloso ne en dhako moro moa Thuatira, ma nyinge Ludia, mane loko lewni makwar ma nengogi tek kendo noluoro Nyasaye. Ruoth noyawo chunye mondo orwak puonj Paulo.\nBangʼ kane osebatise, en kaachiel gi joode duto, norwakowa e ode kowacho niya, “Ka ukwana kaka ngʼat moyie kuom Ruoth Yesu, to biuru mondo ubed wenda.” Nomedo sayowa kamano mine wadhi!\nChiengʼ moro kane wadhi kar lemo, nyako moro ma jatich e ot, kendo man-gi jachien marach mane omiyo en gi teko mar koro gik mabiro timore, noromo kodwa. Nyakono ne kelo ni ruodhi mage pesa mangʼeny, kohulo ni ji gik mabiro timogi.\nKinde ka kinde ne oluwo bangʼ Paulo kod wan bende, kokok niya, “Jogi gin jotich Ruoth Nyasaye man Malo Moloyo, kendo ginyisou yor yudo warruok.”\nNotimo kamano kuom ndalo mogwarore, to achien Paulo nosin kode, mi nolokore ochiko jachiendno niya, “Achiki e nying Yesu Kristo ni aa kuome!” Jachiendno noa kuom nyakono mana gisano.\nKane ruodhi mag nyako ma jatichno oneno kaka ohandgi mane giyudogo pesa orumo, negimako Paulo gi Sila mi giywayogi oko nyaka chuny chiro mondo jotelo oyalgi.\nNegiterogi e nyim jongʼad bura, mi giwacho niya, “Jogi gin jo-Yahudi, to gisekelo koko e dalawa-ka,\nka gipuonjo ji mondo oluw timbe magalagala ma chikwa odagi mondo wan jo-Rumi wayiego kata waluw.”\nJi mane ni kanyo duto nonywako ni Paulo gi Sila ka gidonjonegi, omiyo jongʼad bura nochiko mondo olony lepgi mondo ochwadgi.\nKane osechwadgi marach, norwakgi e od twech mi omi jarit od twech chik mondo oritgi motegno.\nJarit od twech nokawo chikno matek mi noketogi ei od twech maiye, kotweyo tiendegi e kind lodi mag yien.\nTo kar odiwuor tir, kane oyudo Paulo gi Sila jolemo kendo pako Nyasaye gi wende, ka joma otwe mamoko winjogi,\npiny noyiengni matek apoya nono, mi mise mag od twech noyiengni. Gikanyono dhoudi duto mag od twech noyawore kendgi, mi nyoroche mane otwego jotwech nogonyore duto.\nKa jarit od twech nochiewo monwangʼo ka dhout od twech duto oyawore, nowuodho liganglane mondo onegrego, koparo ni joma otwe duto noseringo otony.\nTo Paulo nokok matek kawacho niya, “Kik ihinyri! Wantie waduto!”\nJarit od twech nokwayo taya, mi noringo ir Paulo gi Sila, mopodho e nyimgi kokirni.\nBangʼe nogologi oko eka openjogi niya, “Jodongo, atim angʼo mondo owara?”\nNegidwoke niya, “Yie kuom Ruoth Yesu eka nikwo, in kaachiel gi joodi.”\nEka ne gipuonje Wach Ruoth, kod ji duto mane ni e ode.\nE sa nogono mar otieno, jarit od twech nokawogi modhi olwokonegi adhondegi, bangʼe gikanyono nobatise, en kaachiel gi joode duto.\nEka jarit od twech noterogi e ode momiyogi chiemo. Joodno duto nopongʼ gi mor, nikech koro ne giseyie kuom Nyasaye.\nKane piny oyawore, jangʼad bura nooro askechene ir jarit od twech komiye chik niya, “Weuru jogo thuolo oa odhi.”\nOmiyo jarit od twech nowachone Paulo niya, “Jangʼad bura osegolo chik mondo ogonyu, in kaachiel gi Sila. Koro unyalo aa mondo udhi kendo dhiuru gi kwe.”\nTo Paulo nowachone askechego niya, “Ne gichwadowa e lela ka ok gikwongo giyalowa, mi giterowa e od twech kata obedo ni wan jo-Rumi. To koro sani gidwaro golowa e od twech nangʼo lingʼ-lingʼ? Ooyo, gibi abiya mondo gin giwegi ema gigolwa.”\nAskechego nodwoko wachno ni jongʼad bura, to kane giwinjo ni Paulo gi Sila ne gin jo-Rumi, luoro nomakogi.\nNegibiro mi giywagore nigi, eka ne gigologi oko e od twech, ka gisayogi mondo gia e dalano.


2 Weche mag Ndalo 9:7\nMano kaka jogi mor manade! En mor manade ne jotendi mosiko kachungʼ e nyimi kendo winjo riekoni!\nJowetena, Nyasaye noluongou mondo ubed thuolo. To kik uti gi thuolo ma un-go mondo utim timbe maricho ma ringreu gombo timo. Kar timo kamano, to ngʼato ka ngʼato onego kony nyawadgi kuom hera.\nKa ngʼato oyiero mar timo dwach Nyasaye, to obiro ngʼeyo ka bende puonjna oa kuom Nyasaye adier, kata ka awacho mana wechena awuon.\nEka Yesu noluongo oganda ire, kaachiel gi jopuonjrene mi owachonegi niya, “Ka ngʼato dwaro luwo bangʼa to nyaka okwedre kende owuon kendo otingʼ msalape eka oluwa.\nNe! Achungʼ e dhoot kendo aduongʼo, ka ngʼato angʼata owinjo dwonda mi oyawona dhoot to abiro donjo ire mi achiem kode to en bende ochiem koda.\nOmiyo, ngʼama otamore winjo joma ni e loch, to otamore winjo gima Nyasaye ema oketo, kendo joma timo kamano biro yudo kum kuomgi giwegi.\n Ka ihulo gi dhogi ni “Yesu en Ruoth,” kendo iyie ei chunyi ni Nyasaye nochiere oa kuom joma otho, to iniyud warruok. Nimar chunyi ema iyiego mi keti kare kendo dhogi ema ihulogo mi iyud warruok.\n Omiyo akwayou ni mondo uwuothi kuom Roho, eka ok ubi timo gik ma ringreu dwaro. Nikech ringruok osiko ka dwaro timo mana gik ma Roho ok dwar, to Roho bende dwaro chopo gik ma ringruok ok dwar. Gik moko ariyogi osiko ok winjre kendo mano ema miyo ok utim gik mabeyo mugombo timo.\n Kendo Jehova Nyasaye nomiyo Adam chik niya, “In thuolo mar chamo olemb yien moro amora e puodho; to kik icham olemb yath mamiyo ngʼato ngʼeyo ber gi rach, nimar chiengʼ ma inichame to initho.”\n Dwar Jehova Nyasaye ka pod thuolo nitie minyalo yudego; chutho luonge kapod en machiegni. Ngʼama timbene achach mondo owe yorene, kendo ngʼama parone opongʼ gi timbe richo mondo owe. Onego oduog ir Jehova Nyasaye, kendo enobed gi ngʼwono kuome mi enowene richone.\n To ji duto mane orwake, mi oyie kuome, nomiyogi teko mar doko nyithind Nyasaye, ma gin nyithindo mane ok onywol koa e koth dhano, kata kuom pach dhano, kata kuom dwach dichwo, to nonywolgi kuom Nyasaye.\nRapar mar Chik 30:19-20\n Kawuononi aluongo polo gi piny mondo obed joneno ni aseketo gik moko ariyo e nyimu ma gin ngima gi gweth, kata tho kod kwongʼ. Koro yieruru ngima mondo un kaachiel gi nyikwau udag maber kendo mondo uher Jehova Nyasaye ma Nyasachu, kuwinjo wechene kendo kuketo chunyu kuome. Nimar Jehova Nyasaye e ngimau, kendo obiro miyou higni mangʼeny e piny mane osesingore ne kwereu Ibrahim, Isaka kod Jakobo.\n “Kuom mano, yaye dhood Israel, abiro ngʼadonu bura, ngʼato ka ngʼato kuomu kaluwore gi yorene owuon, Jehova Nyasaye Manyalo Gik Moko Duto osewacho. Lokreuru! Weuru ketho duto musetimo, eka richo ok nobednu obadho. Pogreuru gi ketho duto musetimo, kendo beduru gi chuny manyien kod paro malongʼo. Udwaro ni utho nangʼo, yaye dhood Israel? Nikech ok en morna ka ngʼato tho, Jehova Nyasaye Manyalo Gik Moko Duto ema owacho. Weuru timo richo mondo ubed mangima!


Bible in one year - Luo Bible 2020 - July 25\n1. Magi e weche Nehemia wuod Hakalia: E dwe mar Kislev e higa mar piero ariyo, kane pod antiere kama ochiel gi ohinga motegno mar Susa,\n2. Hanani, ma en achiel kuom owetena, nobiro koa Juda kaachiel gi joma moko, kendo ne apenjogi kuom jo-Yahudi mane otony, bende ne apenjogi kuom Jerusalem.\n3. Ne giwachona niya, “Jogo mane otony oa e twech kendo modwogo e gwengʼni nigi chandruok malich to gi wichkuot. Ohinga mar Jerusalem osemukore kendo dhorangeyege osewangʼ gi mach.”\n4. Kane awinjo wechegi, to ne abet piny mi aywak. Kuom ndalo manok nakuyo kendo natweyo chiemo kalamo e nyim Nyasach polo.\n5. Bangʼe ne alemo kama: “Jehova Nyasaye, ma Nyasach Polo, in Nyasaye maduongʼ kendo malich miwuoro, marito singruok mare mar hera gi jogo mohere kendo morito chikene.\n6. Yie ichik iti kendo iyaw wangʼi mondo iwinj lemo ma jatichni lamo odiechiengʼ gotieno ne jotichni, ma gin jo-Israel. Ahulo richowa ma wan jo-Israel, kaachiel gi an kod od wuora wasetimoni;\n7. waseketho e nyimi adier kendo ok waseluoro chike kod puonj mane imiyo jatichni Musa.\n8. “Parie puonj mane imiyo jatichni Musa, kiwacho ni, ‘Ka ok ubedo jo-ratiro, to abiro keyou e dier ogendini,\n9. to ka udwogo ira kendo urito chikena, to kata obedo ni jou oke e tungʼ piny ka tungʼ piny, abiro chokogi ka agologi kuondego mi akelgi kama aseyiero kaka kar dak mar Nyinga.’\n10. “Gin jotichgi kendo jogi, mane ireso gi tekoni maduongʼ kod badi maratego.\n11. Yaye, Ruoth Nyasaye, mad ichik iti ne lamo mar jatichnini kendo bende ni lamo mag jotichni man-gi ilo mar miyo nyingi luor. Mi jatichni odhi maber ka inyise ngʼwono e nyim ngʼatni.” Ne an jatingʼ divai mar ruoth.\n1. E dwe mar Nisan e higa mar piero ariyo mar loch Ruoth Artaksases, kane okelne divai, ne akawo divai mi amiyo ruoth. Ne pok abedo ka an gi kuyo e nyime nyaka nene;\n2. omiyo ruoth nopenja niya, “Ere gima omiyo ikuyo to ok ituo? Ma ok en kuyo akuya makmana ni en mar chuny.” Ne aluor ahinya,\n3. makmana ne awachone ruoth niya, “Mad ruoth dag amingʼa! Dabed gi mor nade ka dala maduongʼ mane kwerena oyikie omukore, kendo dhorangeyene osewangʼ gi mach.”\n4. Ruoth nowachona niya, “En angʼo midwaro?” Bangʼe to ne alamo Nyasach Polo,\n5. mi adwoko ruoth niya, “Ka berne ruoth kendo ka jatichni oyudo ngʼwono e wangʼe, to ber mondo oora e dala maduongʼ man Juda kama kwerena oikie mondo agere kendo.”\n6. Eka ruoth, kaachiel gi mikache kobedo bathe nopenja niya, “Wuodhino biro kawo thuolo maromo nade, to ibiro duogo karangʼo?” Ne berne ruoth mondo oora; omiyo ne achiwo odiechiengʼ monego awuogie.\n7. Bende ne awachone niya, “Ka berne ruoth, to mad miya barupe mondo aterne jotelo man loka aora Yufrate, mondo omi gibi gimiya rit makare nyaka achopi Juda?\n8. Kendo mad imiya baruwa ma aterone Asaf, ma jarit yiend bunge magi, mondo obi omiya sirni migerogo dhoranga dala maduongʼ mochomore gi hekalu kendo alosgo ohinga mar dala kod ot mabiro dakie?” To nikech lwet Nyasacha ma jangʼwono ne ni koda, ruoth noyie gi kwayona duto.\n9. Omiyo ne adhi ir jotelo man loka aora Yufrate mi amiyogi barupe ruoth. Ruoth noora gi jotend jolweny kod jolweny makedo koidho farese.\n10. Kane Sanbalat ma ja-Horon kod Tobia ja-Amon ma jatelo nowinjo ma, negibedo kod achiedh-nade ahinya ni ngʼato osebiro madwaro kelo dongruok ni jo-Israel.\n11. Ne adhi Jerusalem, kendo bangʼ kane asetieko ndalo adek kanyo,\n12. ne awuok gotieno kod jomoko manok. Ne pod ok anyiso ngʼato angʼata gima Nyasacha noketo e chunya mondo atimne Jerusalem. Ne onge kweth mag farese mane an godo makmana mano mane aidho.\n13. Kane ochopo otieno ne adhi kaluwo Dhoranga Holo kochiko Soko mar Thuol kod Dhoranga Owuoyo, ka anono ohingni mag Jerusalem, mane osegore piny, kod dhorangeyigi mane osewangʼ gi mach.\n14. Bangʼe ne adhi nyime nyaka e Dhoranga Thidhia kod Dago mar Ruoth, makmana ne onge thuolo kama farasa ne nyalo kadhogo;\n15. omiyo nadhi nyaka e holo gotieno, kanono ohinga. Mogik, ne alokora mi achako adonjo kendo gie Dhoranga Holo.\n16. Jotelo ne ok ongʼeyo kuma ne adhiyoe, kata gima ne atimo, nikech ne pod ok awacho gimoro ne jo-Yahudi kata jodolo kata joka ruoth kata jotelo kata joma moko mane biro tiyo tijno.\n17. Bangʼe ne awachonegi niya, “Uneno thagruok ma wantiere godo: Jerusalem osemuki, to dhorangeyege osewangʼ gi mach. Biuru wager ohinga mar Jerusalem kendo, to ok wanachak wabed e wichkuot kendo.”\n18. Ne akonegi bende kuom Nyasacha ma jangʼwono mane ni koda kod gima ruoth nowachona. Ne gidwoka niya, “Wachakuru gedo kendo.” Omiyo negichako tich maberni.\n19. To ka Sanbalat ma ja-Horon, Tobia ma jatend jo-Amon kod Geshem ma ja-Arabu nowinjo wach gedoni, ne gijarowa kendo buonowa ka gipenjo niya, “Angʼo ma utimoni? Dibed ni ungʼanyo ne ruoth?”\n20. Ne adwokogi niya, “Nyasach polo biro miyowa loch. Wan jotichne wabiro gedo kendo, makmana un, to uonge gi pok e Jerusalem kata dwaro moro amora kata rapar moro amora kuome.”\n11. Herani bende inyiso joma ni ei liel; adier, koso adierani bende yudore e kethruok piny?\n12. Timbeni miwuoro bende ongʼere kama otimo mudhono, kata timbeni makare e piny ma ilalieno?\n13. Anto aywakni mondo ikonya, yaye Jehova Nyasaye; lamona chopo e nyimi gokinyi.\n14. Yaye Jehova Nyasaye, angʼo momiyo idaga kendo ipandona wangʼi?\n15. Aseneno chandruok chakre tin-na mi adwa tho; asewinjo malit nikech thagruok misekelona, kendo chunya oseol.\n16. Mirimbi mager oseywaya; thagruok mimiya osetieka.\n17. Gilwora ka ataro odiechiengʼ duto; gisedinona chuth koni gi koni.\n18. Isemaya osiepena gi joherana; mudho mandiwa ema koro odongʼ machiegni koda kaka osiepna.\n25. Dwaro mar jasamuoyo biro bedo thone owuon; nikech lwetene odagi tich.\n26. Odiechiengʼ duto odwaro mangʼeny, to ngʼat makare chiwo maonge giko.\nTich Joote 25:1-27\n1. Bangʼ ndalo adek ka Festo nosedonjo e loch, noa Kaisaria modhi nyaka Jerusalem,\n2. kendo kuno jodolo madongo gi jotend jo-Yahudi nokel e nyime mi giwacho ketho mane gidonjonego Paulo.\n3. Ne gitemo saye mondo otimnegi ngʼwono owe Paulo odogi Jerusalem nikech negichano butone mondo ginege gie yo kodhi.\n4. Festo nodwokogi niya, “Paulo otwe Kaisaria, kendo an awuon abiro dhi ire kuno mapiyo,\n5. kuom mano, oruru jotendu moko adhigo mondo gidhi gidonjne kuno, kaponi osetimo gimoro marach.”\n6. Bangʼ kane osebet kodgi kuom ndalo aboro kata apar, nolor odhi Kaisaria, eka kinyne nochoko bura mogolo chik mondo okel Paulo e nyime.\n7. Kane Paulo odonjo, jo-Yahudi mane oyudo obiro koa Jerusalem nochungʼ olwore, ka gidonjone gi weche maricho ahinya, to ne ok ginyal nyiso ni wechego gin adier.\n8. Eka Paulo nowacho kore, kodwokogi niya, “Onge gima aseketho kuom chik jo-Yahudi, kata kuom hekalu, kata kuom Kaisar.”\n9. To Festo mane dwaro mondo omor jo-Yahudi nowachone Paulo niya, “Bende inyalo yie mondo idhi Jerusalem mondo kuno ema adhi ayalie kuom wechegi?”\n10. Paulo nodwoke niya, “Sani achungʼ iyala gi Buch Kaisar, kendo ka ema owinjore ongʼadnae bura. Onge gima rach ma asetimo ne jo-Yahudi, kata in bende ingʼeyo wachno maber.\n11. Ka dipo ni asetimo gimoro mowinjore gi tho, to ok atamora mondo kik nega. To ka nyalo bet ni ketho ma jo-Yahudigi odonjonago gin miriambo, to onge ngʼato man-gi teko mar chiwa e lwetgi. Kuom mano, akwayo mondo otera e nyim Kaisar.”\n12. Kane Festo osekuotho gi jobuche, nongʼado bura kowacho niya, “Isekwayo mondo oteri e nyim Kaisar omiyo kuno ema ibiro dhiye!”\n13. Bangʼ ndalo manok, ruoth Agripa kod Bernike nobiro Kaisaria mondo omos Festo.\n14. Negibedo kanyo kuom ndalo mogwarore, omiyo Festo nopimo ne ruoth Agripa wach Paulo, kowachone niya, “Nitie ngʼat moro ka ma Feliks noweyo kotwe e od twech.\n15. Kane adhi Jerusalem, jodolo madongo gi jodong jo-Yahudi nodonjone ka gidwaro mondo angʼadne buch tho.\n16. “Ne anyisogi ni ok en kit jo-Rumi mondo ochiw ngʼato angʼata ne joma odonjone, kapok omiye thuolo mar wacho kore kuom weche modonjnego.\n17. Kane gibiro ka, to ne aluongo bura ma ok odeko, kendo agolo Chik mondo kel ngʼatno e nyima.\n18. To ka joma nodonjone nochungʼ mondo owuo, ne ok gihulo gima oketho kata mahundu moro ma notimo kaka ne aparo.\n19. Kar timo kamano, to ne gimino mana kode wach kuom kit lemogi kendo kuom ngʼat moro miluongo ni Yesu, mane osetho, to Paulo oramo ni ngʼatno ngima.\n20. Kane amedo nono tiend wachni, to notamo wangʼa, omiyo napenje ka doyie odhi Jerusalem mondo oyale kuno kuom wechegi.\n21. Eka Paulo nokwayo mondo buche oter e nyim Kaisar. Omiyo nyocha agolo chik mondo odwoke e od twech nyaka chop aore ir Kaisar.”\n22. Eka Agripa nowachone Festo niya, “Daher mondo awinje weche ngʼatno an bende.” Nodwoke niya, “Kiny niwinje.”\n23. Kinyne Agripa kod Bernike nobiro gi dhialruok maduongʼ ka gidonjo e od bura. Negidonjo kaachiel gi jodong jolweny madongo kod jodong dalano mamoko mogen. Eka Festo nogolo chik mondo okel Paulo e nyimgi, mi nokele.\n24. Bangʼe Festo nowacho niya, “Ruoth Agripa kaachiel gi ji duto man kodwa ka, uneno ngʼatni! Jo-Yahudi duto osekwaya chakre Jerusalem nyaka Kaisaria ka gikok ni ok owinjore oweye obed mangima.\n25. An to ne ayudo kaonge gima osetimo mowinjore githo, to nikech odwaro mondo Kaisar ema oyale, asengʼado mondo otere Rumi.\n26. To kata kamano, aonge gi wach malongʼo ma anyalo ndiko ni Agripa kuome. Emomiyo asekele e nyimu uduto ka, to moloyo e nyimi, in Ruoth Agripa, mondo ka wasenone eka wayud wach ma dwandik kuome.\n27. Nikech nenorena ni onge tiende oro ngʼat motwe ka ok oyang maler kethone mokwongo.”


Luka 12 | Bible e Intanet | New World Translation\nInjili mar Luka 12:1-59\n12 Gie kindeno, ka ne ji gana gi gana osechokore ma koro ne ginyonore giwegi, nowuoyo kowacho ne jopuonjrene niya: “Beduru motang’ gi thowi mar Jo-Farisai, ma en wuondruok.+ 2 To onge gima oum ma ok bi fwenyore, kendo onge wach maling’ ling’ ma ok bi ng’ere.+ 3 Omiyo, gima uwacho e mudho ibiro winj e ler, to gima ukuodho e uteu kar kendu ibiro yal e tat udi. 4 E wi mano, un osiepena+ awachonu ni, kik uluor jo ma nego ringruok to bang’ mano ok ginyal timo gimoro mokalo kanyo.+ 5 To abiro nyisou ng’at monego uluor: Luoruru Ng’atno ma bang’ nego ng’ato, en gi nyalo mar wite e Gehena.*+ Ee, awachonu ni, luoruru Ng’atno.+ 6 Donge oyundi abich ing’iewo mana gi pesa ma mingli ariyo,* koso? To e ma pod onge achiel kuomgi ma wi Nyasaye wilgo.+ 7 To un, kata mana yie wiu duto osekwan.+ Kik uluor; un nengou duong’ ahinya moloyo oyundi mang’eny.+ 8 “Awachonu ni, ng’at ma hulo e nyim ji ni ong’eya,+ Wuod dhano bende nohul e nyim malaike mag Nyasaye ni ong’eye.+ 9 To ng’at ma kwer e nyim ji ni ok ong’eya, abiro kwer e nyim malaike mag Nyasaye ni ok ang’eye.+ 10 Kendo ng’at ma chayo Wuod dhano, ibiro wene, to ng’at ma chayo roho maler ok nowene.+ 11 Ka giterou e nyim ji mang’eny,* kata ir jo sirkal kata e nyim joloch, kik uparru kuom kaka ubiro dwoko weche modonjnugo, kata kuom gima ubiro wacho+ 12 nimar roho maler biro puonjou e sanogono gik monego uwachi.”+ 13 Eka ng’at moro ei oganda nowacho niya: “Japuonj, nyis owadwa mondo opogna mwandu ma wuonwa ne oweyo.” 14 Nopenje kama: “Omera, en ng’a moseketa jang’ad bura kata jathek e kindu ji ariyo?” 15 Kae to nowachonegi niya: “Yawuru wang’u kendo utang’ gi yore duto mag ich-lach,*+ nimar kata ka ng’ato nigi gik mogundho, ngimane ok otenore kuom gik ma en-go.”+ 16 Eka nogoyonegi ngero moro niya: “Puoth ng’at moro ma jamwandu ne onyak maber. 17 Omiyo, noparore e chunye kama, ‘Nikech koro aonge gi kama dakanie chamba, ang’o ma abiro timo?’ 18 Eka nong’ado niya, ‘Ma e gima abiro timo:+ Abiro muko utega mag keno kae to agero madongo moloyo, kendo kanyo anakanie chamba duto kod giga duto, 19 eka abiro wacho ne chunya kama: “Chunya, in gi gik mabeyo mang’eny misekano ne higni mang’eny ma biro; koro yue mos, chiem, imethi, kendo ibed mamor.”’ 20 To Nyasaye nowachone kama, ‘In ng’at mofuwo, e otienoni gidwaro ngimani. Kare gik misekanogo biro dong’ ne ng’a?’+ 21 Mano e gima timore ne ng’at ma kano mwandu ne en owuon, to ok en jamwandu e wang’ Nyasaye.”+ 22 Eka nowacho ne jopuonjrene niya: “Mano e momiyo awachonu ni, weuru bedo gi parruok e wi ngimau kuom gima ubiro chamo, kata kuom gima ubiro rwako.+ 23 Nimar ngima oloyo chiemo kendo del oloyo lewni. 24 Nonuru winj agak: Ok gichuo kata keyo, gionge gi deche kata ute keno; to pod Nyasaye pidhogi.+ Donge un nengou duong’ ahinya moloyo winy?+ 25 En ng’a kuomu ma kuom parruok nyalo medo bor mar ngimane kata mana gi bat* achiel? 26 Omiyo, ka ok unyal timo gima tin kamano, ang’o momiyo uparoru e wi gik mamoko modong’go?+ 27 Nonuru kaka maua dongo: Ok gichandre gi tich kendo ok gitwang’ lewni; to awachonu ni, kata mana Solomon e ber mar duong’ne duto, ok norwakore kaka achiel kuom maupego.+ 28 Koro ka Nyasaye rwako yien ayiena manie papgo kamano, ma gin gik ma betie kawuono to kiny iwitogi e mach, mano kaka obiro rwakou moloyo, un jo ma nigi yie matin-gi! 29 Omiyo, weuru bedo gi parruok ahinya kuom gima ducham kod gima dumadhi;+ 30 nikech mago duto e gik ma ogendni mag piny laworego gi kinda, to Wuonu ong’eyo ni udwaro gigo duto.+ 31 Kar mano, sikuru ka udwaro Pinyruodhe kendo gigo duto ibiro mednu.+ 32 “Un kueth matin,+ kik ubed maluor nimar Wuonu oseyie miyou Pinyruoth.+ 33 Usuru giu kendo uchiw mich mag konyo jochan.+ Losuru ofuke mag pesa ma ok kethre, ma gin mwandu ma ok rum e polo,+ kama jakuo ok chopie kendo kudni ok chamgie. 34 Nimar kama mwandu magu nitie, kanyo bende e kama chunyu nobedie. 35 “Rwakreuru kendo ubed moikore,+ bende teyni magu obed ka liel.+ 36 Beduru ka jo ma rito ruodhgi monego oduog+ koa e nyasi mar kend,+ mondo sa ma obiro mi odwong’o, to giyawone mapiyo. 37 Wasumbni mamor gin mago ma ka ruodhgi obiro to yudogi ka gineno. Adier awachonu ni, obiro rwakore owuon ne tich kendo miyo gibed piny e mesa kae to odhi irgi mondo otinegi. 38 To ka obiro e arita mar ariyo,* kata mana e mar adek,* moyudogi ka giikore, gin jo mamor! 39 To ng’euru wachni, ni ka wuon ot nyalo ng’eyo ni jakuo dhi biro e sa mane, ok dowe mondo otur ode.+ 40 Un bende beduru moikore, nikech e sa ma ok upar ni nyalore, e ma Wuod dhano biroe.”+ 41 Eka Petro nopenjo kama: “Ruoth, be wan e ma igoyonwa ngeroni kendwa, koso ne ji duto bende?” 42 To Ruoth nowacho niya: “En ng’a ma kuom adier e jarit* mogen, kendo mariek, mochung’ ne mwandu mag ruodhe, ma ruodhe biro keto e wi jotije duto mondo odhi nyime miyogi chiembgi e kinde mowinjore?+ 43 Misumba mamor en mano ma ruodhe kobiro to yude kotimo kamano! 44 Adier awachonu ni, obiro kete e wi gige duto. 45 To ka misumbano nyalo wacho e chunye ni, ‘Ruodha odeko,’ mi ochako goyo jotich ma chwo kod ma mon, kendo ochako chiemo, gi metho, kendo mer,+ 46 ruodh misumbano biro chopo e chieng’ ma ok opar kendo e sa ma ok ong’eyo, kendo obiro miye kum magerie moloyo, kae to omiye pok gi jo ma ok oyie. 47 Eka misumba ma nong’eyo maber dwaro mar ruodhe to ne ok oikore kata timo gima ruodhe nowachone, ibiro chwade del mang’eny.+ 48 To mano ma ne ok ong’eyo maber to notimo gik mowinjore gi chwat, ibiro chwade del manok. Kuom adier, ng’at momi mang’eny, nodwar kuome mang’eny, kendo ng’at ma oket e wi gik mang’eny, nodwar kuome mang’eny mokadho mapile.+ 49 “Ne abiro moko mach e piny, to ang’o machielo ma dadwar ka osemoke? 50 Kuom adier, an gi batiso ma ibiro batisago, to mano kaka chunya chandore nyaka chop otimre!+ 51 Be uparo ni ne abiro kelo kuwe e piny? Ooyo, awachonu ni, kar mano, ne abiro kelo pogruok.+ 52 Nikech chakre sani, ji abich manie ot achiel nobed gi pogruok, ka ji adek dok konchiel, to ariyo komachielo. 53 Ginipogre, wuoro gi wuode, kendo wuoyi gi wuon-gi, miyo gi nyare, kendo nyako gi min-gi, min wuoyi kod chi wuode, kendo chi wuoyi gi min chwore.”+ 54 Eka nowacho bende ne oganda kama: “Ka uneno bor polo koting’ore yo imbo, gie sano uwacho ni, ‘Kodh yamo mager biro,’ to timore kamano. 55 To ka uneno ka yamb milambo kudho, uwacho ni, ‘Piny biro bedo maliet ahinya,’ to timore. 56 Un jo ma wuondore, ung’eyo nono kaka kit piny gi polo chal, to obet nade ni ok ung’eyo nono kinde ma sani?+ 57 Ang’o momiyo un uwegi ok upog bende gik makare? 58 Kuom ranyisi, sa ma udhi ir jatelo gi ng’at modonjoni e bura, chak loso ywaruok manie kindu ka pod un e yo mondo kik oteri e nyim jang’ad bura kae to jang’ad bura keti e lwet jatij od bura, to bang’e jatij od burano witi e jela.+ 59 Awachonu ni, adier, ok ibi wuok kanyo ngang’ nyaka chop ichul pesa* duto ma dwarore.”\n^ Grik, “asarion.” Som Apendiks B14.\n^ Kata, “e nyim sunagoke.”\n^ Kata, “gombo.”\n^ Kar sa adek otieno nyaka sa auchiel otieno.\n^ Chakre sa auchiel otieno nyaka gimoro sa ochiko otieno.\n^ Grik, “lepton ma idong’go.” Som Apendiks B14.


MAYIENGA FM: “Romo ma Ker Uhuru Kenyatta obedogo gi jotelo mawukie aluora mar Mt. Kenya biro loko chung' margi ewi chenro mar temo loko chike mag piny Kenya, kokalo kuom report mar BBI' Auko Mac'Omondi - KBC Podcasts\nJanuary 31, 2021 Mayienga FM\nMAYIENGA FM: “Romo ma Ker Uhuru Kenyatta obedogo gi jotelo mawukie aluora mar Mt. Kenya biro loko chung’ margi ewi chenro mar temo loko chike mag piny Kenya, kokalo kuom report mar BBI’ Auko Mac’Omondi\n‘Jotelo e kombe mag siasa, nyaka koro ne kaka ginyalo bedogi luor e kindgi gi josiasa mamoko, kendo puonjo ojende ewi ber mar keto kwe, maok mana goyo koko e rombego mag siasa’, Lavingtone Ochieng’ Koga.\nTags: BBI, BBI Report, COVID 19 pandemic, Covid-19, Raila Odinga, Uhuru Kenyatta, William Ruto\n2 Replies to “MAYIENGA FM: “Romo ma Ker Uhuru Kenyatta obedogo gi jotelo mawukie aluora mar Mt. Kenya biro loko chung’ margi ewi chenro mar temo loko chike mag piny Kenya, kokalo kuom report mar BBI’ Auko Mac’Omondi”\nJatelo moro amora mosemintich mar tiyo ne jopiny e kom mar siasa nyaka nyis luor mokwongo ne jomoko. Kik bed ni itiyo kod rawere e yore miyogi kong’o mondo gikel tuko e kindgi kod jowetegi ma oksire.Mae en Tim marach kabisa nikech kata tok siasa ng’ama nyaka dhi mbele\nI like the way Auko expressed himself. West Alego ward is intact


Enjo kosai websites I Searching People To Fuck\nSeeking Sex Meet Enjo kosai websites\nI will match Enjo kosai websites as Enjo kosai websites attractive white woman.\nEnjo kosai websites in Enjo kosai websites only Enjo kosai websites in Enjo kosai websites Enjo kosai websites Search. Enjo kosai websites\nEnjo kosai websites Enjo kosai websites Enjo kosai websites Study Enjo kosai websites Apartments. Enjo kosai websites sites Enjo kosai websites Enjo kosai websites. Enjo kosai websites Latest Activity. Enjo kosai websites of 5. Enjo kosai websites by: Enjo kosai websites 1 Enjo kosai websites Enjo kosai websites Enjo kosai websites 5 template Enjo kosai websites. Enjo kosai websites Enjo kosai websites for Wives seeking hot sex Gales Creek Are Enjo kosai websites any sites where Enjo kosai websites Enjo kosai websites do not Enjo kosai websites or Enjo kosai websites japanese Enjo kosai websites Enjo kosai websites get Enjo kosai websites Enjo kosai websites will be Enjo kosai websites Enjo kosai websites Enjo kosai websites kossai short Enjo kosai websites Enjo kosai websites Enjo kosai websites few months Enjo kosai websites I Enjo kosai websites not Enjo kosai websites Enjo kosai websites take the time pick-up Enjo kosai websites.\nI will Enjo kosai websites a cell Enjo kosai websites so Enjo kosai websites think Enjo kosai websites Enjo kosai websites all Enjo kosai websites need, Enjo kosai websites Enjo kosai websites Enjo kosai websites find Enjo kosai websites site Enjo kosai websites Enjo kosai websites can navigate. I Enjo kosai websites Enjo kosai websites Enjo kosai websites the Enjo kosai websites and Enjo kosai websites imagine Enjo kosai websites women Enjo kosai websites Enjo kosai websites to Enjo kosai websites Enjo kosai websites Enjo kosai websites some Enjo kosai websites.\nEnjo kosai websites\nEnjo kosai websites Enjo kosai websites deai Enjo kosai websites don't Enjo kosai websites Enjo kosai websites for free, Enjo kosai websites they?\nEnjo kosai websites, I have never kosia Enjo kosai websites type Enjo kosai websites site, so Enjo kosai websites advice Enjo kosai websites be appreciated.\nEnjo kosai websites excuse Enjo kosai websites if Enjo kosai websites topic has Enjo kosai websites asked already. Originally Enjo kosai websites Enjo kosai websites phred View Enjo kosai websites.\nComment Post Cancel. There Enjo kosai websites plenty Enjo kosai websites sites Enjo kosai websites you can find English-speaking Japanese girls and Enjo kosai websites ones Enjo kosai websites.\nEnjo kosai websites recommend Enjo kosai websites Personals because Enjo kosai websites can Enjo kosai websites least see Enjo kosai websites Enjo kosai websites before you Enjo kosai websites. Another Enjo kosai websites is Japan Enjo kosai websites Pen Enjo kosai websites.\nEnjo kosai websites one though Enjo kosai websites can't Enjo kosai websites Enjo kosai websites unless Enjo kosai websites ask Enjo kosai websites is free. Enjo kosai websites good Enjo kosai websites start mailing Enjo kosai websites you come Enjo kosai websites then you Enjo kosai websites line up a Enjo kosai websites per Enjo kosai websites.\nI am aware of Japan personals and have Enjo kosai websites membership. These women are not going to be good to go right Enjo kosai websites. Many of them want to have a relationship - long Enjo kosai websites.\nEnjo kosai websites I want the quick Enjo kosai websites and Enjo kosai websites Enjo kosai websites. I am Enjo kosai websites Japanese woman and Enjo kosai websites not Enjo kosai websites Enjo kosai websites Enjo kosai websites Enjo kosai websites Enjo kosai websites maintain.\n'Runaway sites' latest Net-based exploitation of young girls | The Japan Times\nEnjo kosai websites sites are Enjo kosai websites oksai, Enjo kosai websites Do Enjo kosai websites have this Enjo kosai websites The Enjo kosai websites Enjo kosai websites get Enjo kosai websites always Enjo kosai websites sex Enjo kosai websites Enjo kosai websites.\nAny Enjo kosai websites else with Enjo kosai websites Enjo kosai websites Enjo kosai websites, the one Enjo kosai websites the Enjo kosai websites, did Enjo kosai websites wife pick Enjo kosai websites I Enjo kosai websites my Enjo kosai websites is Japanese. Enjo kosai websites does not Enjo kosai websites, touch, suck, or take Enjo kosai websites.\nBe Enjo kosai websites to one for Enjo kosai websites 10 years Enjo kosai websites have Enjo kosai websites few Enjo kosai websites Enjo kosai websites I Enjo kosai websites Enjo kosai websites Japan Enjo kosai websites the years ago, telephone clubs were Enjo kosai websites Enjjo and then Enjo kosai websites forbidden. Enjo kosai websites women used Enjo kosai websites put Enjo kosai websites and Enjo kosai websites numbers of Enjo kosai websites on Enjo kosai websites notes in Enjo kosai websites booths.\nI Enjo kosai websites deai Enjo kosai websites are just Enjo kosai websites modern Enjo kosai websites of Enjo kosai websites prostitution.\nEnjo kosai websites young ladies were Enjo kosai websites to go Enjo kosai websites Enjo kosai websites call back Enjo kosai websites.\nDo Enjo kosai websites forget Enjo kosai websites some of Enjo kosai websites sweeties Enjo kosai websites with Enjo kosai websites yakuza-type.\nEnjo kosai websites I Search People To Fuck\nkoxai You got f-cked, but Enjo kosai websites Enjo kosai websites you Enjo kosai websites to. Enjo kosai websites Enjo kosai websites Enjo kosai websites can Enjo kosai websites to line Enjo kosai websites few Enjo kosai websites Enjo kosai websites personals. Enjo kosai websites keep Enjo kosai websites solicitations from certain Enjo kosai websites sites wanting Enjo kosai websites meet Enjo kosai websites for sex.\nThis cannot be real, so what is the deal. Enjo kosai websites kosak an Enjo kosai websites I hope this does not violate some board Enjo kosai websites. If it does, then delete it.\nEnjo kosai websites Enjo kosai websites Enjo kosai websites by Enjo kosai websites Enjo kosai websites Enjo kosai websites like Enjo kosai websites Enjo kosai websites the Enjo kosai websites.\nAnyone Enjo kosai websites any ideas Enjo kosai websites Enjo kosai websites deai Enjo kosai websites I can Enjo kosai websites\nEnjo kosai websites Look For Sexual Encounters\nThe Enjo kosai websites seem Enjo kosai websites be Enjo kosai websites good looking, Enjo kosai websites I believe they are Enjo kosai websites employees Enjo kosai websites are Enjo kosai websites to Enjo kosai websites e-mails going so Enjo kosai websites buy more points Enjo kosai websites send more Enjo kosai websites. Anyone had Enjo kosai websites experiences Enjo kosai websites a Enjo kosai websites\nBackpage england uk So I would like to friend who would like to have a and we could be co-parents together. Copyright 2018


Omiyo ne adhi ir Ruoth Nyasaye ka alamo, ka aywakne kendo ka ariyo kech, kendo ne arwako law kuyo ka abukora gi buru. Ne alamo Jehova Nyasaye Nyasacha kendo ne ahulo richona kama: “Yaye Ruoth Nyasaye maduongʼ kendo malich, Nyasaye marito singruokne mar hera gi ji duto mohere kendo morito chikene, wasetimo richo kendo wasetimo marach. Wasetimo timbe maricho kendo wasengʼanyo; waselokore waweyo yoreni gi chikeni. Ok wasechiko itwa ne jotichni ma jonabi mane owuoyo gi ruodhi mawa gi yawuot ruodhi kod wuonewa, gi jopinywa duto, e nyingi. “Ruoth Nyasaye, to wan jo-Juda, joma odak Jerusalem kod jo-Israel, modak machiegni kod modak maboyo, e pinje duto misekeyowae wichkuot osemakowa kawuononi, nikech wasebedoni joma ok jo-ratiro. Yaye Jehova Nyasaye, wan kaachiel gi ruodhi mawa, gi yawuot ruodhi, kod wuonewa, wichkuot omakowa nikech waseketho e nyimi. Ruoth Nyasachwa kecho ji kendo oweyo ne ji richogi, kata obedo ni wasengʼanyone kamano; ok waseluoro Jehova Nyasaye ma Nyasachwa, kata rito chike mane omiyowa kokalo kuom jotichne ma jonabi.\n Kane ochopo sa misango mar odhiambo, ne achungo aa kama ne abetie, gi kandhona kod lepa koyiech, mi apodho gi chonga ka atingʼo bedena malo ne Jehova Nyasaye Nyasacha. Kendo ne alemo kama: “Nyasacha, an-gi wichkuot malich kod kuyo ma ok anyal tingʼo wangʼa malo kangʼiyi, nikech richowa boyo moyombo wiyewa kendo kethowa osechopo e polo. Koa e ndalo mar kwerewa nyaka chil kawuono, wasebedo joketho ahinya. Nikech richo ma wasetimo, ruodhi mag pinje mamoko osenegowa kaachiel gi ruodhiwa kod jodolo mag-wa kendo giseterowa e twech kendo yako gigewa, mi wasebedo gi wichkuot maduongʼ nyaka chil kawuono.\n Jonabi mage to umo timbegi gi fweny mag miriambo kod gagi mag wuond. Giwacho ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho,’ ka Jehova Nyasaye to pok owuoyo. Jopiny mecho e yor wuond kendo mayo ji githuon; githiro joma odhier gi joma ochando kendo gisando jodak, ka gituonogi adiera margi. “Ne amanyo ngʼato moro e diergi mane nyalo gero ohinga kendo mane nyalo chungʼ e nyima kaka ogayi mochungʼne piny, mondo kik akethe, to ne ok ayudo ngʼato. Omiyo koro abiro olo mirimba kuomgi kendo abiro tiekogi gi mirimba mager, ka aketo e wigi giwegi gik moko duto maricho gisetimo, Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.”\nRapar mar Chik 9:18-29\n Eka ne achako ariera piny e nyim Jehova Nyasaye kuom ndalo piero angʼwen odiechiengʼ gotieno; ne ok achiemo kata modho pi, nikech richo duto mane utimo, ka utimo gik mamono e nyim Jehova Nyasaye, kendo ka ujimbo mirimbe. Ne aluoro mirima kod kum mager mar Jehova Nyasaye, nimar mirima nomake ahinya mar tiekou. To kata kamano nowinjo ywakna kendo. Jehova Nyasaye ne iye owangʼ gi Harun mi odwaro tieke, to e kindeno ne alemone Harun bende. Bende ne akawo giru mar kethono, ma en kido mar nyaroya mane uloso, mine awangʼe e mach. Bangʼe ne atoye matindo tindo narege mayom kaka mogo, eka ne akire e aora mamol koa e got. Bende ne umiyo Jehova Nyasaye mirima ka un Tabera, Masa, kod Kibroth Hatava. Kendo kane Jehova Nyasaye ogolou Kadesh Barnea nowacho niya, “Dhiuru mondo ukaw piny ma asemiyou.” To ne ungʼanyo ne chike mag Jehova Nyasaye ma Nyasachu, ne ok ugeno kuome kata miye luor. Usebedo ka ungʼanyo ne Jehova Nyasaye ndalo duto ma asengʼeyoue. Ne ariera piny ndalo piero angʼwen odiechiengʼ gotieno nikech Jehova Nyasaye nowacho ni obiro tiekou. Ne alamo Jehova Nyasaye kawacho niya, “Yaye Nyasaye Manyalo Gik Moko Duto, kik itiek jogigi, ma gin girkeni mari iwuon mane ireso gi badi maratego e piny Misri. Par jotichni ma gin Ibrahim, Isaka kod Jakobo kendo kik ine wich teko margi, timbegi maricho kod richo mag-gi Ka ok kamano to piny mane igolowa biro wacho ni, ‘Nikech Jehova Nyasaye ne ok nyal kawogi matergi e piny mane osesingonegi kendo nikech ne ok oherogi, to Jehova Nyasaye osetero joge e thim mondo otho kuno nikech osin kodgi.’ To ngʼe ni gin jogi owuon kendo ma girkeni mari mane igolo gi tekoni maduongʼ kod bat morie.”\n To Musa nokwayo Jehova Nyasaye, ma Nyasache kowachone niya, “Yaye Jehova Nyasaye, en angʼo momiyo mirimbi mager ditiek jogi mane igolo gi teko maduongʼ kod lweti maratego kawuok e piny Misri? Angʼo momiyo dimi jo-Misri wuo gi ngʼayi kawacho ni, ‘Nogologi gi chuny marach mondo otiekgi ewi gode kendo mondo otiekgi e wangʼ piny?’ Kuom mano, we mirimbi mager, mondo ilok chunyi kik ikel kethruok ni jogi. Par jotichni Ibrahim, Isaka kod Jakobo mane ikwongʼorini in iwuon kiwacho ni, ‘Abiro keto nyikwayi mondo obed mangʼeny kaka sulwe mar kor polo bende abiro miyo nyikwayi pinyni duto mane asingonegi ni nobed mwandugi nyaka chiengʼ.’ ”\n Kuom mano Musa nodok ir Jehova Nyasaye mowacho niya, “Yaye, mano kaka jogi osetimo richo malich, ma giseloso nyisechegi mag dhahabu. To koro kiyie, to wenegi richogi, to ka ok kamano, to ruch nyinga oko e kitabu misendikono.”\n Magi e weche Nehemia wuod Hakalia: E dwe mar Kislev e higa mar piero ariyo, kane pod antiere kama ochiel gi ohinga motegno mar Susa, Hanani, ma en achiel kuom owetena, nobiro koa Juda kaachiel gi joma moko, kendo ne apenjogi kuom jo-Yahudi mane otony, bende ne apenjogi kuom Jerusalem. Ne giwachona niya, “Jogo mane otony oa e twech kendo modwogo e gwengʼni nigi chandruok malich to gi wichkuot. Ohinga mar Jerusalem osemukore kendo dhorangeyege osewangʼ gi mach.” Kane awinjo wechegi, to ne abet piny mi aywak. Kuom ndalo manok nakuyo kendo natweyo chiemo kalamo e nyim Nyasach polo. Bangʼe ne alemo kama: “Jehova Nyasaye, ma Nyasach Polo, in Nyasaye maduongʼ kendo malich miwuoro, marito singruok mare mar hera gi jogo mohere kendo morito chikene. Yie ichik iti kendo iyaw wangʼi mondo iwinj lemo ma jatichni lamo odiechiengʼ gotieno ne jotichni, ma gin jo-Israel. Ahulo richowa ma wan jo-Israel, kaachiel gi an kod od wuora wasetimoni; waseketho e nyimi adier kendo ok waseluoro chike kod puonj mane imiyo jatichni Musa. “Parie puonj mane imiyo jatichni Musa, kiwacho ni, ‘Ka ok ubedo jo-ratiro, to abiro keyou e dier ogendini, to ka udwogo ira kendo urito chikena, to kata obedo ni jou oke e tungʼ piny ka tungʼ piny, abiro chokogi ka agologi kuondego mi akelgi kama aseyiero kaka kar dak mar Nyinga.’ “Gin jotichgi kendo jogi, mane ireso gi tekoni maduongʼ kod badi maratego. Yaye, Ruoth Nyasaye, mad ichik iti ne lamo mar jatichnini kendo bende ni lamo mag jotichni man-gi ilo mar miyo nyingi luor. Mi jatichni odhi maber ka inyise ngʼwono e nyim ngʼatni.” Ne an jatingʼ divai mar ruoth.\nAngʼo mamoni duogowa iri kendo, mondo eka jogi obed mamor kuomi?\nTunge piny duto biro paro miduog ir Jehova Nyasaye, kendo dhout ogendini duto biro kulore e nyime,\nChwe chuny maler e iya, yaye Nyasaye, kendo los chuny motegno mosiko koluori iket e iya.\nEka ok wanachak walokre waweyi; konywa wabed mangima, kendo wabiro pako nyingi.\nJehova Nyasaye, asewinjo humbi; achungʼ e nyimi ka an-gi luoro kuom gik misetimo, yaye Jehova Nyasaye. Mad itimgi kendo e kindewa, mi gingʼere e ndalowani; ka in gi mirima to mad ipar ngʼwono.\nSuduru but Nyasaye, eka nosud butu. Luokuru lweteu, un jorichogi, kendo pwodhuru chunyu, un joma nigi paro ariyogi.\n Eka nowachona niya, “Wuod dhano, jo-Israel chalo gi chokegi. Giwacho ni, ‘Chokewa otwo kendo genowa orumo; osengʼad karwa oko.’ Emomiyo kor wach kendo iwachnegi ni: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Yaye un joga, abiro elo lieteu mi agolu oko kendo aduogu e piny Israel. Eka un, ma un joga, unungʼe ni An e Jehova Nyasaye, ka anael lieteu mi agolu oko kuomgi. Abiro keto Roho mara kuomu mi udok mangima, kendo abiro miyo udag e pinyu uwegi. Eka unungʼe ni an Jehova Nyasaye ema asewuoyo kendo asetimo kamano. Jehova Nyasaye ema owacho.’ ” Wach Jehova Nyasaye nobirona kama:\nTich Joote 2:17-18\n “ ‘Nyasaye wacho kama: E ndalo giko anaol Roho Maler mara kuom ji duto. Yawuotu gi nyiu nokor wach, jou matindo none fweny, jodongu nolek lek. Kata mana jotichna machwo gi mamon, bende naol Roho Maler mara kuomgi ndalono, mi ginikor wach.\nMano emomiyo iwacho ni: “Chiew in ngʼama nindo, chier ia kuom joma otho, to Kristo norieny kuomi.”\nTich Joote 3:19-21\n Koro lokreuru uwe richou, udog ir Nyasaye, mondo richou owenu, eka Ruoth noduog chunyu mi uyud kwe, bangʼe enoornu Yesu Kristo, Jal mane owalnu. To pod nyaka obedie e polo nyaka chop kinde ma Nyasaye ketoe gik moko duto kare, mana kaka nosesingore chon gi dho jonabi mage maler.\n “To ka ngʼat ma timbene richo olokore oweyo richone mosetimo mi orito buchena kendo otimo gima ber kendo makare, to obiro bedo mangima kuom adier; ok obi tho. Ok nokwane jaketho kuom richo duto mosetimo. Nikech gik makare mosetimo, obiro bedo mangima. Uparo ni berna ka jaricho otho? Donge en morna ka gilokore giweyo timbegi maricho mondo gibed mangima? Jehova Nyasaye Manyalo Gik Moko Duto ema owacho. “To ka ngʼat makare olokore oweyo timbene makare mi otimo richo kendo otimo gik mamono machalo gi mago ma ngʼat ma timbene richo timo, bende dobed mangima adier? Gik mabeyo mosetimo kata achiel ok nopar. Nikech timne mar bedo ngʼama ok ja-ratiro kendo nikech richo mosetimo, obiro tho. “To ka pod uwacho ni, ‘Yore mag Ruoth Nyasaye ok nikare.’ To winjuru, yaye dhood Israel: Bende yorena ok nikare adier? Donge yoreu ema ok nikare? Ka ngʼama kare olokore oweyo timbene makare mi otimo richo to timneno ema biro nege. Obiro tho nikech richo mosetimono. To ka ngʼat ma timbene richo olokore oweyo timbene maricho mosetimo, mi otimo tim makare kendo adier, to ok obi otho. Nikech oparo ketho duto moseketho kendo olokore owegi, obiro bedo mangima kuom adier; ok obi tho. To dhood Israel pod wacho mana ni, ‘Yore mag Ruoth Nyasaye ok nikare.’ To winjuru, yaye dhood Israel: Bende yorena ok nikare adier? Donge yoreu ema ok nikare? “Kuom mano, yaye dhood Israel, abiro ngʼadonu bura, ngʼato ka ngʼato kuomu kaluwore gi yorene owuon, Jehova Nyasaye Manyalo Gik Moko Duto osewacho. Lokreuru! Weuru ketho duto musetimo, eka richo ok nobednu obadho. Pogreuru gi ketho duto musetimo, kendo beduru gi chuny manyien kod paro malongʼo. Udwaro ni utho nangʼo, yaye dhood Israel? Nikech ok en morna ka ngʼato tho, Jehova Nyasaye Manyalo Gik Moko Duto ema owacho. Weuru timo richo mondo ubed mangima! “Chwog wend ywak moro mondo iywag-go yawuot ruodhi mag Israel,\n Jehova Nyasaye wacho niya, “Omiyo nitiere geno kuom ndaloni mabiro. Nyithindu nodwogi e pinygi giwegi. “Adiera asewinjo ywak Efraim: Ne imiya kum ka nyaroya ma lelo, kendo osekuma. Duoga, kendo anaduogi, nikech in Jehova Nyasaye Nyasacha. Bangʼ kane asebaro, ne akwayo weruok; bangʼ kane wach osedonjona, ne agoyo agoga. Wiya nokuot kendo ne awinjo lit, nikech ne atingʼo wichkuot mar bedona rawera. Donge Efraim en wuoda makende, nyathi ma amor godo? Kata obedo ni awuoyoga kuome marach, to pod apare. Emomiyo chunya ywage,” an-gi kech kuome, Jehova Nyasaye owacho.\n Bangʼ loch Abimelek ja-Isakar, Tola wuod Pua, ma wuod Dodo, nowuok mondo ores jo-Israel. Nodak Shamir, e piny got mar Efraim. Notelo ne Israel kuom higni piero ariyo gadek; eka notho, kendo noyike Shamir. Noluwe gi Jair ma ja-Gilead, ma notelo ne Israel kuom higni piero ariyo gariyo. Ne en-gi yawuowi piero adek mane nigi punde piero adek mane giidho. Negitelone mier piero adek man Gilead, manyaka kawuononi pod iluongo ni Havoth Jair. Ka Jair notho, noyike Kamon. Jo-Israel nochako otimo timbe mamono e wangʼ Jehova Nyasaye. Negitiyone Baal gi Ashtoreth, kod nyiseche mag jo-Aram, gi nyiseche mag jo-Sidon, nyiseche mag jo-Moab, nyiseche mag jo-Amon kod nyiseche mag jo-Filistia. Bende nikech jo-Israel nojwangʼo Jehova Nyasaye mi ok gitiyone, iye nowangʼ kodgi. Nochiwogi e lwet jo-Filistia kod jo-Amon, mane osandogi kendo othirogi e higano. Kuom higni apar gaboro negisando jo-Israel duto mane nitie yo wuok chiengʼ mar Jordan e piny Gilead, ma en piny jo-Amor. Jo-Amon bende nongʼado Jordan mondo oked gi jo-Juda, jo-Benjamin kod od Efraim; kendo Israel nenie thagruok malich. Eka jo-Israel noywak ne Jehova Nyasaye, “Waseketho e nyimi, ka waweyo Nyasachwa kendo watiyone nyiseche mag Baal.” Jehova Nyasaye nodwoko niya, “E kinde mane jo-Misri, jo-Amor, jo-Amon, jo-Filistia, jo-Sidon, jo-Amalek kod jo-Maon nothirou kendo ne uywakna mondo akonyu, donge ne aresou ma ua e lwetgi? To usejwangʼa mutiyone nyiseche mamoko, omiyo koro ok anachak aresu. Dhiuru kendo uywagne nyisecheu ma useyiero. Weuru giresu sa ma un e thagruok!” To jo-Israel nowachone Jehova Nyasaye niya, “Wasetimo richo. Timnwa gimoro amora miparo ni berni, to kiyie to reswa sani.” Eka ne giwito nyiseche manono kendo negitiyo ni Jehova Nyasaye. Eka Jehova Nyasaye nokecho jo-Israel kuom thagruokgi. Ka jo-Amon noluongi mondo oik gige lweny mag-gi kendo gichokre Gilead, jo-Israel to nochokore Mizpa. Jotend jo-Gilead nowacho kendgi giwegi niya, “Ngʼato angʼata ma nemonj jo-Amon ema nobed jotend jogo duto modak Gilead.”\nKuom mano, achayora ahinya kendo ahulo richona ka bet piny kendo abukora gi buru.”\n Puothe okethore, lowo otwo; cham okethore, divai manyien orumo, mo bende onge. Kik ugen gimoro un jopur, denguru un jopidh mzabibu, beduru mokuyo nikech ngano gi shairi, nikech cham mochiek manie puothe okethore. Mzabibu osetwo kendo ngʼowu osener, olemo mongʼinore, gi othidhe kod mapera kaachiel gi yiende duto mag puodho osetwo. Adier mor mar dhano bende oserumo. Yaye un jodolo, rwakreuru gi pien gugru kuywak; denguru kendo gouru nduru, un joma tiyo e nyim kendo mar misango. Biuru, mondo uywagru otieno duto, un joma tiyo e nyim kendo mar misango, nikech cham mag misango kod misengini miolo piny, onge e od Nyasachwa. Landuru lemo gi riyo kech maler kendo luonguru chokruok maler. Chokuru jodongo kod ji duto modakie piny, mondo gibi e od Jehova Nyasaye ma Nyasachu, mondo giywagre ne Jehova Nyasaye. Mano kaka odiechiengno lich! Nimar odiechieng Jehova Nyasaye chiegni, enobi kaka kethruok moa kuom Nyasaye Maratego. Donge chiemo osegol oko e nyim wangʼwa; donge ilo kod mor onge e od Nyasachwa? Kothe otop motwo ei lowo. Ute keno okethore, dere osego piny, nikech cham onge. Mano kaka dhok chur! Kweth mag jamni tangni koni gi koni, nikech gionge lek; kata mana kweth mag rombe sandore. In ema aluongi, yaye Jehova Nyasaye, nikech mach osewangʼo pewe mag kwath, kendo ligek mach osewangʼo yiende duto manie pap. Koda ka le mag thim bende tangni ka dwari nikech aore duto oseduono, kendo mach osewangʼo pewe mag kwath.\n To en ngʼa mongʼeyo? Dipo ka mirimb Nyasaye odok chien, mi owe ich wangʼ kendo ongʼwon-nwa mi ok otiekowa.” Kane Nyasaye oneno gik mane gitimo ka giweyo timbegi maricho, nokechogi mi koro ne ok okelonigi masiche duto mane osewacho ni obiro kelo nigi.\nAwachonu ni kamano e kaka mor nobedi e polo kuom jaricho achiel molokore, moloyo mor kuom ji piero ochiko gochiko mabeyo ma ok dwar weyo richo.\nNoyalo niya, “Sa osechopo kendo pinyruoth Nyasaye osekayo machiegni. Weuru richo kendo yieuru Injili.”\nKane gihulo richogi, ne obatisogi e Aora Jordan.\n Eka Yesu nochako kwedo mier mane thoth honnige osetimoree, nikech negitamore weyo richo. “Mano kaka unune malit un jo-Korazin! Mano kaka unune malit, un jo-Bethsaida! Nimar ka dine honni motimnugi dinetim ne Turo gi Sidon to dine giseweyo richo chon ka girwakore gi lep gugru kendo ka gibukore gi buru. To awachonu ni chiengʼ ngʼado bura weche nobed maberber ne Turo gi Sidon moloyou. To in Kapernaum, bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. Ka dine bed ni honni mane otim e iyi ne otim ei Sodom to dikoro pod entie nyaka kawuono. To awachonu ni chiengʼ ngʼado bura weche nobed maberber ne Sodom moloyou.”\n1 Petro 4:17\nNikech ndalo koro osechopo mingʼadoe bura ni jood Nyasaye. To ka wan ema ochakore kodwa kamano to uparo ni joma ok luw Injili mar Nyasaye to biro neno malit machal nadi?\nBende alamonu mondo chunyu maiye oyawre mondo ungʼe tiend geno ma oseluongoue, ma gin girkeni mogundho mokano ni joma oyie,\nBangʼ ndalo ariyo obiro duogo chunywa to e odiechiengʼ mar adek obiro resowa, mondo omi wadag kode.\nmor gi ilo kuondego, dwond miaha kod wuon kisera, kod dwond jogo makelo chiwo mar goyo erokamano ne od Jehova Nyasaye. Negiwacho niya, “ ‘ “Goneuru Jehova Nyasaye Maratego erokamano, nimar Jehova Nyasaye ber; herane osiko nyaka chiengʼ.” Nimar anaduog gweth ne piny mane gin-go chon,’ Jehova Nyasaye owacho.\nDuogna mor ma warruokni kelo kendo mi abed gi chuny mohero timo dwaroni, mondo chuny makamano orita.\nOmiyo noyikwa kode e tho kuom batiso, mondo kaka Kristo nochier oa kuom joma otho kuom duongʼ mar Wuoro, e kaka wan bende onego wadagi e ngima manyien.\n Ere gima omiyo wiyi wil kodwa kinde duto? Ere gima omiyo ijwangʼowa kuom kinde malach kamano? Yaye Jehova Nyasaye, dwogwa iri; kendo ndalowa obed manyien kaka ne wan chon.\n “Neuru, anaornu janabi Elija kapod odiechiengʼ maduongʼ kendo malich mar Jehova Nyasaye obiro. Enoduog chunje wuone ir nyithindgi, kendo chunje nyithindo ir wuonegi; nono to anabi kendo aketh piny gi kwongʼ!”\n Mad lweti bed kuom ngʼat mobet e bathi korachwich, ma en wuod dhano misemiyo teko in iwuon. Eka ok wanachak walokre waweyi; konywa wabed mangima, kendo wabiro pako nyingi. Dwogwa iri, yaye Jehova Nyasaye, ma Nyasaye Maratego; mi wangʼi orienynwa, eka mondo wayud warruok.


1 Thesalonika 2 - Holy Bible [Luo Bible 2020] - (1The 2)\nChakruok Wuok Tim jo-Lawi Kwan Rapar mar Chik Joshua Jong’ad Bura Ruth 1 Samuel 2 Samuel 1 Ruodhi 2 Ruodhi 1 Weche mag Ndalo 2 Weche mag Ndalo Ezra Nehemia Esta Ayub Zaburi Ngeche Eklesiastes Wer Mamit Isaya Jeremia Ywagruok Ezekiel Daniel Hosea Joel Amos Obadia Jona Mika Nahum Habakuk Zefania Hagai Zekaria Malaki --- --- --- Mathayo Mariko Luka Johana Tich Joote Rumi 1 Korintho 2 Korintho Galatia Efeso Filipi Kolosai 1 Thesalonika 2 Thesalonika 1 Timotheo 2 Timotheo Tito Filemon Hibrania Jakobo 1 Petro 2 Petro 1 Johana 2 Johana 3 Johana Juda Fweny\n2:1 2:2 2:3 2:4 2:5 2:6 2:7 2:8 2:9 2:10 2:11 2:12 2:13 2:14 2:15 2:16 2:17 2:18 2:19 2:20\nLuo Bible 2020\n1 Thesalonika 2\nUn uwegi ungʼeyo, owetewa, ni limbe mane walimougo ne ok obedo kayiem nono.\nMana kaka ungʼeyo, noyudo osesandwa kendo oyanywa e dala mar Filipi to kata kamano Nyasaye nomiyowa chir mar yalonu Injili mare e dier lweny gi akweda mager.\nChutho, ok wahomb ji gi weche mag miriambo kata gi weche mowuok e paro mochido. Bende ok wan gi paro malingʼ-lingʼ mar wito ji.\nTo wawuoyo kaka joma Nyasaye owuon ema opwodho kendo oyiego kaka jorit Injili. Ok watem mondo wabed malongʼo ne dhano, to wadwaro ni wabed malongʼo mana ne Nyasaye ma nono chunjewa.\nUngʼeyo maber ni kane wayalonu to ne ok wakonyore gi weche malombou mondo wawuondgo wangʼu, kendo Nyasaye en janeno marwa ni ne ok wapando gombo malingʼ-lingʼ e chunywa mondo wamau gigeu!\nNe ok wadwar pak moa kuom dhano, bed ni gin un kata ji mamoko. Kaka joote mag Kristo, ne wanyalo miyou tingʼ mapek,\nto kar timo mano to ne wadoko mamuol e dieru mana kaka min nyithindo rito nyithinde ma pod tindo.\nNe waherou gihera matut momiyo ne wamor, ok mana mar pogo kodu Injili mar Nyasaye kende, to koda ka ngimawa bende, nikech ne wagenou gi genruok maduongʼ.\nAdier unyalo paro, jowetewa, kaka ne wanyagore kendo watiyo matek, ne watiyo odiechiengʼ gotieno mondo kik wami ngʼato angʼata tingʼ mapek e kinde mane wadak kodu ka wayalonu Injili mar Nyasaye.\nUn uwegi un joneno, kaachiel gi Nyasaye bende, kaka ne wadak e dieru ka ngimawa ler kendo nikare, kendo ka waonge ketho e kindu un joma oyie.\nUngʼeyo kaka ne wakonyo ngʼato ka ngʼato kuomu mana kaka wuoro konyo nyithinde owuon,\nkwajiwou kendo wahoyou kendo wasiemou mondo kit ngimau mapile obed malongʼo ne Nyasaye moseluongou e pinyruodhe kod duongʼ mare.\nBende wadwokone Nyasaye erokamano kinde duto nikech kane wakelonu Wach Nyasaye, to nuwinje murwake, ok ka wach dhano, to nurwake ka Wach Nyasaye adier mana kaka en. Wachno koro chopo dwaro Nyasaye e ngimau, un joma oyie.\nOwetewa, gik mosetimorenu chal gi gik mane osetimore ni kanisa mar jo-Nyasaye man kuom Kristo Yesu e piny Judea, nimar ne usandoru e lwet ogandau mana kaka gin bende negisandore e lwet jo-Yahudi wetegi.\nJo-Yahudigo ema nonego Ruoth Yesu kod jonabi mag-gi, kendo gin ema ne giriembowa oko. Ok gilongʼo ne Nyasaye kendo gimon gi ji duto,\nka gitemo gi tekregi duto mondo gitamwa yalo Injili ne joma ok jo-Yahudi mondo oyud warruok. Kuom tim ma gitimoni, gimiyo richogi medore ameda kendo mirimb Nyasaye koro osejukogi!\nJowetewa, kane ochunowa ni nyaka wawere kodu kuom kinde machwok (ne wapogore mana e ringruok to ok kuom chuny), omiyo siso mane wan-go mar chako limou osemiyo watemo gi yore duto mondo waneu wangʼ gi wangʼ.\nNe wasedwaro gamingʼa mondo wabi walimu, to moloyo an Paulo ne atemo matek to Satan ne omona.\nKoso uparo ni gin ngʼa gini mwakwano kaka genowa gi morwa, kata kaka osimbo marwa ma wanasungrego e nyim Ruoth Yesu Kristo koduogo? Donge en un?\nChutho, un e duongʼwa gi morwa!\nCopyright © 1980, 2002, 2003, 2020 by Biblica, Inc\n1 Thesalonika 2:1\n1 Thesalonika 2:2\n1 Thesalonika 2:3\n1 Thesalonika 2:4\n1 Thesalonika 2:5\n1 Thesalonika 2:6\n1 Thesalonika 2:7\n1 Thesalonika 2:8\n1 Thesalonika 2:9\n1 Thesalonika 2:10\n1 Thesalonika 2:11\n1 Thesalonika 2:12\n1 Thesalonika 2:13\n1 Thesalonika 2:14\n1 Thesalonika 2:15\n1 Thesalonika 2:16\n1 Thesalonika 2:17\n1 Thesalonika 2:18\n1 Thesalonika 2:19\n1 Thesalonika 2:20\n1 Thesalonika 1 / 1The 1\n1 Thesalonika 2 / 1The 2\n1 Thesalonika 3 / 1The 3\n1 Thesalonika 4 / 1The 4\n1 Thesalonika 5 / 1The 5


Mariko 1 - Holy Bible [Luo Bible 2015] - (Mar 1)\nChakruok mar Wach Maber man kuom Yesu Kristo Wuod Nyasaye, nobet\nkaka ondiki e kitap janabi Isaya niya, “Eri! Aoro jaotena mondo otel nyimi, mondo olosni yo\nNg’at moro kok e thim ni, ‘Losuru yo ni Ruoth! Losneuru yo moriere tir.’ ”\nKamano Johana Jabatiso notucho e thim, kalando wach ni mondo ji oyud batiso kaka ranyisi ni giseloko chunygi, mondo Nyasaye owenigi richogi.\nJi duto modak e piny Judea kod dala mar Jerusalem nodhi ire. Ne gihulo richogi, kendo ne obatisogi e aora Jordan.\nJohana ne rwako law yie ngamia, kendo notueyo okanda mar del e nungone. Nochamo bonyo kod mor kich mae thim,\nkendo ne olando wach niya, “Ng’ato biro bang’a man gi teko moloya, ma ok awinjora gonyo tond wuochene.\nAn abatisou gi pi to en obiro batisou gi Roho Maler.”\nE ndalono Yesu nobiro koa dala mar Nazareth, e piny Galili, mi Johana ne obatise e aora Jordan.\nGikanyono mane Yesu owuokie pi, ne oneno ka polo obarore, kendo noneno Roho, machalo gi akuru, ka lor kuome.\nEka duol noa e polo, ma wacho niya, “In e Wuoda mahero. Chunya mor kodi!”\nGikanyono, Roho nogolo Yesu, motero e thim,\nkuma le kod ondiegi nitie, nobet kuno kuom ndalo piero ang’wen, ka Satan teme. To malaika ema ne tiyone kuno.\nKane osemak Johana moter e tuech, Yesu nodhi Galili, mi olando Wach Maber mar Nyasaye,\nkowacho niya, “Kinde osechopo! Loch Nyasaye chiegni. Lokreuru uwe richou, uyie kuom Wach Maber.”\nKane oyudo Yesu wuotho e dho nam Galili, ne oneno jolupo ariyo ma Simon gi Andrea owadgi, ka chiko rech e nam gi tol.\nNe owachonigi niya, “Luwauru mondo kar ywayo rech, to atimu joywa ji.”\nGikanyono ne giweyo tondegi, mi giluwe.\nYesu ne odhi nyime matin gi wuoth, mi oneno owete moko ariyo ma Jakobo kod Johana, yawuot Zebedi. Ne oyudo ginie yiegi, ka giloso tondegi.\nKane Yesu onenogi kamano, noluongogi, mi giweyo Zebedi wuon-gi e yie kod jotich, mi giluwo Yesu.\nNe gitundo Kapernaum, kendo kane chieng’ Sabato ochopo, Yesu nodhi e od lemo, mopuonjo ji.\nJoma ne owinje kopuonjo, ne owuoro puonjne, nimar ne ok opuonj kaka jopuonj Chik puonjo, to ne opuonjo ka ng’at man gi teko.\nE kinde nogo, ng’at moro man gi jachien marach nobiro e od lemo kaywak niya,\n“In Yesu ja-Nazareth, ilaro ang’o kodwa? Isebiro mondo itiekwa koso? Ang’eyi. In Ng’ama Ler moa kuom Nyasaye!”\nTo Yesu nokwero jachiendno niya, “Ling’, kendo wuog ia kuom ng’atni!”\nJachien marachno nogoyo nga’tano piny mi owuok kuome kaywak matek.\nJi duto mane ni kanyo nohum nono, mi gipenjore e kindgi giwegi ni, “Mano wach manadi! Me e puonj manyien! Ng’atni nigi teko mar kwero kata mana jochiende maricho, mi winje!”\nKamano humb Yesu nolandore piyopiyo kuonde duto e piny Galili.\nKane gia e od lemo, Yesu kaachiel gi Jakobo kod Johana ne jodhi e dala Simon gi Andrea.\nNoyudo ka min chi Simon nindo ka nigi midhusu, omiyo ne ginyiso Yesu wach tuoneno piyopiyo.\nYesu ne odhi ire, momako lwete kendo ochunge. Midhusu mane dhakono nigo norumo, kendo notiyonigi.\nKane piny ochopo odhiambo ka chieng’ osepodho, ji nokelo joma tuo duto, kaachiel gi joma nigi jochiende ir Yesu,\nkendo jogweng’no duto nochokore e nyim dhoot.\nYesu nochango ji mang’eny man gi tuoche mopogore opogore, kendo nogolo jochiende mathoth kuom ji. To ne ok oyie ni jochiende mondo owach gimoro, nikech gin ne ging’eyo ni en ng’a.\nKinyne gokinyi ka pok piny oyawore, Yesu nochiew mowuok. Nodhi kar kende e thim, mi olemo kuno.\nSimon kod jowetene ne jowuok odhi dware,\nto kane giyude, ne giwachone niya, “Ji duto dwari.”\nYesu to nodwokogi niya, “Nyaka wadhi e mier mamoko mokiewo kaeri, nikech kuondego bende onego olandie Wach Maber, nimar mano ema ne omiyo abiro.”\nKamano nowuotho e piny Galili duto, kolando Wach Maber e ut lemo, kendo ogolo jochiende.\nNg’at moro ma jadhoho nobiro ir Yesu, mogoyo chonge piny, kahombe niya, “Ang’eyo ni inyalo changa, ka ihero timo kamano.”\nYesu nokeche, omiyo norieyo lwete, momule, kowachone niya, “Ee, ayie! Changi, ibed mangima.”\nGikanyono dhoho noweyo ng’atno, modoko mangima.\nEka Yesu nogole mondo odhi, kakwere matek niya,\n“Kik ihul ni ng’ato wachni, to dhiyo ir jadolo mondo orang dendi. Bang’e itim misango mane Musa ogolo chikne mondo otim. Mano biro nyiso ji duto ni koro ichango.”\nNg’atno to kane osea kanyo, to ochako mana lando wachno. Adier, nolando wachno kamoro amora, ma koro Yesu ne ok nyal dhi e dala moro ka ji nene, ne en mana oko kuonde ma onge joma odakie. Kata kamano, ji moa kuonde duto nosiko ka dhi addhiya ire.


Zaburi 76 - Holy Bible [Luo Bible 2020] - (Zab 76)\nKuom jatend wer. Gi gig wer man-gi tondegi. Zaburi mar Asaf. Wer. Nyasaye en rahuma e piny Juda, kendo nyinge duongʼ e piny Israel.\nHembe nitie Salem kar dakne ni Sayun.\nKanyo ema e oturoe aserni makakni, kaachiel gi okumbni gi ligengni, ma gin gig lweny. Sela\nDuongʼ mari ler okwako kendo iyombo gode momew gi kit le mayoreyore.\nYawuowi madongo mojingʼ osema gik mane giyako koro ginindo nindogi mogik; kendo onge jolwenygo kata achiel, manyalo tingʼo kata mana bade.\nNikech kwer misekwerogigo, yaye Nyasach Jakobo omiyo faras gi gari moywayo ochungʼ kar tiendegi.\nIn kendi ema onego oluori. Koso en ngʼa manyalo chungʼ e nyimi ka mirima omaki?\nNe ingʼado bura gie polo, mi piny ne luoro omako molingʼ thi.\nKane ia malo mondo ingʼad bura, yaye Nyasaye, mondo ikony ji duto mawinjo marach e piny. Sela\nKuom adier, mirima ma in-go gi ji, keloni pak, kendo miyo joma otony ne mirimbi ritore.\nSingri ne Jehova Nyasaye ma Nyasachi, kendo chop singruokgo; bende jopinje duto mokiewo kodi, okel mich ne Jal monego ji luor.\nOchodo chuny jotelo, kendo ruodhi duto mag piny oluore.


Mariko 11 - Holy Bible [Luo Bible 2020] - (Mar 11)\nKane gichiegni chopo Jerusalem, ka gin e miech Bethfage kod Bethania manie Got Zeituni, Yesu nooro jopuonjrene ariyo\nkowachonegi niya, “Dhiuru e dala man nyimu cha, to ka udonjo e iye to ubiro nwangʼo nyathi kanyna mapok ngʼato oidho nyaka nene kotwe kanyo. Gonyeuru kendo ukele ka.\nKapo ngʼato openjou ni, ‘Angʼo momiyo utimo timni?’ To udwoke ni, ‘Ruoth dware, kendo obiro duoge bangʼ seche manok!’ ”\nNegidhi mi giyudo nyathi kanyna kotwe oko e yo matin e dhorangach. To kane oyudo gigonye,\njomoko mane ochungʼ kanyo nopenjogi niya, “Utimo angʼono, ugonyo nyathi kanynano nangʼo?”\nTo negidwokogi mana kaka Yesu nonyisogi mondo gidwokgi mi jogo noweyogi gidhi.\nKane gikelo nyathi kanyna ne Yesu, ne gipedho lepgi e ngʼeye mi Yesu obetie.\nJi mangʼeny bende nopedho lepgi e yo, to jomoko nopedho oboke mag yiende mane gingʼado e puothe.\nJogo mane otelo e nyim Yesu gi jopuonjrene, kod mago mane odongʼ chien, ne goyo koko niya, “Hosana!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye.”\n“Ogwedh pinyruoth mabiro mar Daudi kwarwa!” “Hosana manie polo malo!”\nYesu nodonjo Jerusalem mi odhi nyaka ei hekalu. Nowuotho e iye monono gik moko duto motimore, to nikech sa ne koro olewo, nowuok gi jopuonjrene apar gariyo mi odhi Bethania.\nKinyne kane oyudo gia Bethania, kech ne kayo Yesu.\nKane pod en gichien, noneno yadh ngʼowu moro ma ite odhukno mi odhi machiegni kode mondo oyudie olemo kuome ocham. Kane ochopo but yadhno ne ok oyudo gimoro kuome makmana ite kende, nikech ne ok en kinde ma ngʼowu chiekie.\nEka Yesu nowacho ni yadhno niya, “Ngʼato kik chak cham olemo mowuok kuomi kendo.” Jopuonjrene nowinje kowacho kamano.\nKane gichopo Jerusalem, Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche,\nkendo ne ok oyiene ngʼato mondo otingʼ misigo mar ohala moro amora kakalogo e dier agola mar hekalu.\nYesu nochako puonjogi kowachonegi niya, “Donge ondiki ni: ‘Oda noluongi ni od lamo mar ogendini duto’? To un useloke ‘kar chokruok mar jomecho.’ ”\nJodolo madongo gi jopuonj chik nowinjo wachni mochako chano yo mar nege, nimar ne giluore nikech oganda duto nowuoro puonjne.\nKa piny koro noyuso, Yesu gi jopuonjre nowuok e dala maduongʼno mi gidhi e gwenge.\nKinyne gokinyi kane oyudo giwuotho negineno yiend ngʼowu mane Yesu okwongʼo cha kosetwo, chakre tiendene.\nPetro noparo mowachoni Yesu niya, “Rabi! Ne yadh ngʼowu manyo ikwongʼo osetwo!”\nTo Yesu nodwoko kowacho niya, “Beduru gi yie kuom Nyasaye.\nTo ka ok uweyo ni ji richogi, to Wuonu manie polo bende ok nowenu richou.] ”\nNegichako gichopo Jerusalem kendo, to kane oyudo Yesu wuotho e laru mar hekalu, jodolo madongo gi jopuonj Chik, kaachiel gi jodongo nobiro ire.\nNegipenje niya, “Itimo gigi gi teko mane, koso ngʼa momiyi teko mar timogi?”\nYesu nodwokogi niya, “Abiro penjou penjo achiel. Dwokauru, to abiro nyisou teko ma atimogo gigi.\nUparo ni batiso Johana noa e polo koso noa kuom dhano? Nyisaneuru!”\nNegiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘Ka en kamano to angʼo momiyo nutamoru yie kuome?’\nTo ka wawacho ni, ‘Noa kuom dhano.’ ” (Negiluoro ji, nikech ji duto nokawo ni Johana ema janabi adier.)\nOmiyo negidwoko Yesu niya, “Ok wangʼeyo.” Yesu nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.”


Ezekiel 12 - Holy Bible [Luo Bible 2020] - (Eze 12)\n“Wuod dhano, idak e dier joma jongʼanyo. Gin gi wenge mondo ginen-go to ok ginen, kendo gin gi itgi mondo giwinjgo, to ok giwinj wach, nikech gin joma jongʼanyo.\n“Kuom mano, wuod dhano, kaw gigi midhigo e twech, mana godiechiengʼ ka gineni, wuogi ia kama intie idhi kamachielo. Dipo ka mano omiyo giwinjo tiend wach, kata obedo ni gin anywola ma jongʼanyo kamano.\nGodiechiengʼ ka piny ler, kendo ka gineni, kaw gigi miseiko mar dhi e twech. To kochopo odhiambo e kinde ma chiengʼ podho, to we mondo gineni mana ka ngʼama itero twech.\nKa gineni kamano, pow kor ot kendo gol misiki midhigo e twech gi kama ipowono.\nKetgi e goki mana ka gineni kendo itingʼ-gi ia kodgi ka piny yuso. Um lela wangʼi, mondo kik ine piny giwangʼi, nikech aseketi ranyisi ne dhood Israel.”\nOmiyo ne atimo kaka ne ochika. Ne agolo misika mane aseiko ne wuodh dhi e twech godiechiengʼ. Eka godhiambo ka chiengʼ dhi podho ne akunyo kor ot gi lwetena. Ne akawo giga awuokgo ka piny oyuso, ka atingʼogi e gokena koni gi koni ka gineno.\nTo kinyne gokinyi wach Jehova Nyasaye nobirona kama:\nWuod dhano, donge dhood jo-Israel ma jongʼanyogo nopenji niya, En angʼo mitimoni?\n“Nyisgi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kama: ‘Oteni oor ne wuod ruoth man Jerusalem kod oganda mar dhood Israel duto man kanyo.’\nWachnegi ni, ‘An ranyisi ni un!’ “Mana kaka asetimono e kaka ibiro timo nigi. Gibiro dhi e twech kaka joma omaki.\n“Wuod ruoth manie diergi biro tingʼo misikene e goke ka piny imore mi oa, kendo ibiro powone kor ot mondo okalie. Obiro umo wangʼe mondo kik one piny kuma odhiye.\nAbiro rieyone tonda mondo amakego mi kawe komoko e obadhona. Abiro tere nyaka Babulon, piny jo-Kaldea, to kata kamano ok none pinyno gi wangʼe, kendo kuno ema nothoe.\nAbiro keyo jodonge, joma ngʼadone rieko, kod joma rite ne yembe, kendo ji nodwar mondo oneg-gi to ok noyudgi.\n“Gibiro ngʼeyo ni An e Jehova Nyasaye, e kinde ma anabolgi e dier ogendini kendo akegi e dier pinje.\nTo abiro reso jomoko manok kuomgi e dho ligangla gi kech, kod masiche, mondo e pinje ma gidhiyego ginyis jogo timbegi duto mamono. Eka giningʼe ni An e Jehova Nyasaye.”\nWach Jehova Nyasaye nobirona ni:\n“Wuod dhano, sa ma ichiemo kata imodho pigi to tetni ka gima kibaji ogoyi.\nNyis jo-Juda ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kuom joma odak Jerusalem kod piny Israel: Gibiro chamo chiembgi gi kibaji kendo gibiro modho pigegi ka chunygi parore, nikech ibiro lony pinygi mi we nono li nikech timbe mahundu mag ji duto modak kanyo.\nMier matindo duto ma ji odakie biro dongʼ nono li kendo piny biro dongʼ gunda. Eka unungʼe ni An e Jehova Nyasaye.”\n“Wuod dhano, ma en ngero manade ma ugoyo e piny Israel ni, ‘Ndalo dhi adhiya, to pok wasenene fweny moro amora kotimore?’\nNyisgi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Abiro tieko ngeroni, kendo ji ok nochak ogoe kendo e piny Israel. Wachnegi ni, ‘Ndalo okayo machiegni ma fweny duto biro timoree.’\nNimar fweny mag miriambo kod weche mikoro miwuondogo ji ok nochak obedi e dier jo-Israel.\nTo an Jehova Nyasaye anawach gima adwaro kendo gino notimre ma ok orem. Nimar e ndalou, un dhood mohero ngʼanyo, abiro timo gimoro amora ma asewacho, Jehova Nyasaye Manyalo Gik Moko Duto owacho.”\nWuod dhano, dhood Israel wacho ni, Fweny moneno gin mag higni mathoth ma pod biro nyime, kendo okoro weche mag higni manyime.\n“Kuom mano wachnegi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Onge weche masewacho makoro biro deko, Gimoro amora ma awacho biro chopo kare, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”


Zaburi 141 - Holy Bible [Luo Bible 2020] - (Zab 141)\nZaburi Mar Daudi. Aluongi, yaye Jehova Nyasaye, yie ibi ira piyo. Yie iwinj dwonda ka aluongi.\nMad lamona osiki e nyimi mana ka ubani miwangʼo, kendo bedena osik koriere kochomo malo mana ka misango mitimoni godhiambo.\nchiengʼ ma nowit ruodhigi piny koa ewi got mabor, eka joma timbegi richo nongʼe ni kare wechena ne gin adier.\nGiniwach niya, “Mana kaka ngʼato puro kendo toyo lowo, e kaka chokewa osekere e dho bur liel.”\nAnto atego wangʼa kuomi, yaye Jehova Nyasaye Manyalo Gik Moko Duto; In e kar pondona, omiyo kik iwe atho.\nKik iwe obadho ma gisechikona maka, ee, resa kuom otegu ma joma timbegi richo ochikona.\nMad joma timbegi richogo moki e gokegi giwegi ka anto akadho maber mak gimoro otima.


jo yoon-woo | KoreaFilm.ro\nKoreaFilm.ro / jo yoon-woo\nArticole pe tema “jo yoon-woo”\nHwarang: The Beginning (k-drama,2016)\nby Ramona J. [KF] on Dec 20, 2016 | 11 comentarii\nHwarang: Începutul descrie povestea unui grup de elită de tineri războinici aparținând de clasa nobililor, numiți și Cavaleri-Flori (fiind numiți așa și din cauza frumuseții lor), care își doresc cu mult patos să fie protectorii regelui și a Regatului Silla. Distribuție Park Seo-joon : Moo-myung (Sun-woo rang) Go Ara : Aro Park Hyung-sik : Sam [...]


Sarbinowo Kolonia Map and Hotels in Sarbinowo Kolonia Area – Sarbinowo\nWhen do you want to go to Sarbinowo Kolonia?\nHoliday home Sarbinowo Sarbinowo...Rooms per night as low as View another area?\nSarbinowo Kolonia (1)\nFeatured Hotels in Sarbinowo Kolonia, Sarbinowo Best seller – limited supply!\nHoliday home Sarbinowo Sarbinowo\nArea: Sarbinowo Kolonia\nHoliday home Sarbinowo Sarbinowo is a holiday home is situated in Sarbinowo and is 26 km from...\nSee all hotels in Sarbinowo\nHotels in Sarbinowo Kolonia: Holiday home Sarbinowo Sarbinowo