Bible in one year - Luo Bible 2020 - May 27\n1 Ruodhi 1:1-53\n1. Kane Ruoth Daudi oseti kendo hike ne ngʼeny, kata ne oume gi lep nindo to ne ok onyal yudo liet.\n2. Omiyo wasumbinige nowachone niya, “Yie iwe wadwar nyako matin ma pod ok oriwore gi dichwo mondo orit ruoth kendo otine, bende onyalo nindo e bath Ruoth mondo ruodhwa obed maliet.”\n3. Eka negimanyo ei piny Israel duto nyako ma jaber mine giyudo Abishag nyar Shunam mine gikele ni ruoth.\n4. Nyakono ne ber ahinya kendo norito ruoth kotiyone to kata kamano ruoth ne ok oriwore kode kaka dhako.\n5. Koro Adonija ma min-gi niluongo ni Hagith noyiedhore mowacho niya, “Abiro bedo ruoth.” Omiyo noiko geche kod farese kod joidh farese piero abich mondo oring e nyime.\n6. Wuon mare ne pok otale kata penje niya, “En angʼo momiyo itimo kamano?” Bende ne en gi chia kendo nonywole koluwo bangʼ Abisalom.\n7. Adonija noloso gi Joab wuod Zeruya kod Abiathar jadolo mine gimiye lwedo.\n8. To Zadok jadolo gi Benaya wuod Jehoyada gi Nathan janabi gi Shimei gi Rei gi jarit Daudi ne ok oriwore gi Adonija.\n9. Eka Adonija nochiwo misengini mag rombe gi dhok kod nyiroye machwe ewi kidi mar Zoheleth machiegni gi En Rogel. Nogwelo owetene duto, ma yawuot ruoth kod jodong Juda duto,\n10. to ne ok ogwelo Nathan janabi, Benaya jarit ruoth kata Solomon owadgi.\n11. Eka Nathan nopenjo Bathsheba min Solomon niya, “Bende isewinjo ni Adonija wuod Hagith osedoko Ruoth ka Daudi ruodhwa ok ongʼeyo?\n12. Omiyo koro we angʼadni rieko kaka inyalo konyo ngimani kod ngima Solomon wuodi.”\n13. Dhi ir Ruoth Daudi kendo penje niya, “Ruodha, donge nisingorina an jatichni kiwacho ni, ‘Adier Solomon wuodi biro bedo ruoth bangʼa kendo obiro bedo e kom duongʼ mara? Ka en kamano, to ere kaka koro Adonija osebedo ruoth?’\n14. Kapod in kanyo iwuoyo gi ruoth, abiro donjo kanyo kendo siro weche duto misewacho.”\n15. Omiyo Bathsheba nodhi neno ruoth makoro hike ne ngʼeny e agola mare mar nindo kama Abishag nyar Shunam ne rite.\n16. Bathsheba nokulore piny mi ogoyo chonge e nyim ruoth. Ruoth nopenje niya, “En angʼo midwaro?”\n17. En to nowacho niya, “Ruodha, in iwuon ema ne isingorina an jatichni e nying Jehova Nyasaye Nyasachi ni, ‘Solomon wuodi enobed ruoth bangʼa kendo enobed e kom duongʼ mara.’\n18. To koro Adonija osebedo ruoth, kendo in, ruodha ok ingʼeyo.\n19. Osetimo misengini mathoth mag dhok gi nyiroye machwe gi rombe kendo oseluongo yawuot ruoth duto gi Abiathar jadolo gi jatend jolweny to ok oseluongo Solomon jatichni.\n20. Ruodha, jo-Israel duto ngʼiyi mondo gingʼe kuomini en ngʼa mabiro bedo e kom duongʼ ruodha bangʼe.\n21. Ka ok kamano, to ka ruodha osenindo gi kwerene, to an gi wuoda Solomon ibiro kaw kaka joketho.”\n22. Kapod nowuoyo gi ruoth, Nathan janabi nochopo.\n23. Kendo neginyiso ruoth niya, “Nathan janabi ni ka.” Kuom mano nodhi e nyim ruoth mi okulore piny auma.\n24. Nathan nowachone niya, “Bende in ruodha isechiko ni Adonija biro bedo ruoth bangʼi kendo ni obiro bedo e kom duongʼ?\n25. Kawuono osedhi mi ochiwo misengini mathoth mag dhok gi nyiroye machwe kod rombe. Oseluongo yawuot ruoth duto gi jotend lweny kod Abiathar jadolo. E seche ma wawuoyoeni koro gichiemo kendo gimetho kode bende giwacho kama, ‘Ruoth Adonija mondo odag amingʼa!’\n26. To an jatichni gi Zadok jadolo gi Benaya wuod Jehoyada gi jatichni Solomon ne ok ogwelo.\n27. Bende ma dibed gimoro malingʼ-lingʼ ma ruodha osetimo ka ok onyiso jotichne ngʼama onego bed e kom loch mar ruodha bangʼe?”\n28. Eka Ruoth Daudi nowacho niya, “Luongna Bathsheba.” Kuom mano nobiro mochungʼ e nyime.\n29. Bangʼ mano ruoth nokwongʼore kowacho niya, “Adier akwongʼora gi nying Jehova Nyasaye mangima ma oseresa e chandruok duto,\n30. ni kawuono abiro timo gima ne akwongʼorani gi nying Jehova Nyasaye, Nyasach Israel ni anatim: Kamano Solomon wuodi biro bedo ruoth bangʼa kendo obiro bedo e kom lochna.”\n31. Eka Bathsheba nokulore piny auma nyaka e lowo ka ogoyo chonge piny e nyim ruoth kowacho niya, “Mad ruodha Daudi Jaloch dag amingʼa!”\n32. Ruoth Daudi nowacho niya, “Luonguru Zadok jadolo gi Nathan janabi kod Benaya wuod Jehoyada.” Kane gibiro e nyim ruoth,\n33. nowachonegi niya, “Kauru jotich ruoth kodu kendo keturu Solomon wuoda e punda awuon kendo tereuru Gihon.\n34. Kanyo ema inyis Zadok jadolo gi Nathan janabi ni gibiro wire obed Ruoth ewi Israel duto. Gouru atungʼ turumbete kukok ni, ‘Ruoth Solomon obed mangima amingʼa!’\n35. Eka unudhi kode kendo enobi mi obedi e kom lochna mondo olochi kara. Asekete jatelo kuom jo-Israel kod jo-Juda.”\n36. Benaya wuod Jehoyada nodwoko ruoth niya, “Amin! Mad Jehova Nyasaye, Nyasach ruodha ma jaloch otime kamano.\n37. Kaka Jehova Nyasaye ne nigi ruodha ma jaloch, mad obed gi Solomon koketo lochne obedo maduongʼ moloyo loch ruodha Daudi Jaloch!”\n38. Omiyo Zadok jadolo gi Nathan janabi gi Benaya wuod Jehoyada ja-Kereth kod jo-Peleth nodhi mi oketo Solomon e punda Daudi ruoth mi gikowe nyaka Gihon.\n39. Zadok jadolo nokawo tungʼ mar mo e Hema Maler mi nowiro Solomon. Eka negigoyo turumbete kendo ji duto nogoyo koko niya, “Ruoth Solomon mondo odag amingʼa!”\n40. Kendo ji duto nowuotho kaluwo bangʼe ka gigoyo asili kendo gimor mathoth mi piny noyiengni.\n41. Adonija gi welo duto mane ni kode nowinjo kokono kane gitieko nyasigi. Kane giwinjo ywak mar turumbete Joab nopenjo niya, “Tiend koko magore e dalano to en angʼo?”\n42. To kane pod owuoyo kamano, Jonathan wuod Abiathar jadolo nochopo. Adonija nowachone niya, “Donji, ngʼat mowinjore kaka in nyaka bed ni okelo wach maber.”\n43. Jonathan nodwoke niya, “Ok kamano ngangʼ! Ruodhwa Daudi oseketo Solomon ruoth.\n44. Ruoth oseoro Zadok jadolo, Nathan janabi, Benaya wuod Jehoyada, gi jo-Kereth kod jo-Peleth mi gikete obedo e punda ruoth,\n45. kendo Zadok jadolo kod Nathan janabi osewire obedo ruoth e Gihon. Ka gia kanyo gisebedo ka gigoyo koko kendo dala duto mor. Mano e koko ma uwinjo.\n46. Moloyo mano, Solomon osebedo e kome mar ruoth.\n47. Bende jodong ruoth duto osebiro mondo opwo ruodhwa Daudi kagiwacho ni, ‘Mad Nyasachi ket nying Solomon bed gi huma moloyo mari kendo kom ruodhe dok maduongʼ moloyo mari!’ Kendo ruoth nokulore e kitandane kamiye duongʼ\n48. kowacho ni, ‘Pak obed ne Jehova Nyasaye, ma Nyasach Israel mosemiyo wangʼa oneno ngʼama okawo lochna kawuono.’ ”\n49. Gikanyono wend Adonija duto nochungʼ malo gi bwok kendo ne gike.\n50. Luoro nomako Adonija nikech Solomon, omiyo nodhi momako tunge mag kendo mar misango.\n51. Eka Solomon nonyisi niya, “Adonija oluoro ruoth Solomon kendo omako tunge mag kendo mar misango. Owacho ni, ‘Ruoth Solomon mondo okwongʼrena kawuono ni ok enoneg jatichne gi ligangla.’ ”\n52. Solomon to nodwoko niya, “Ka timbene onyisore ni en ngʼat makare kata mana yie wiye ok enolwar e lowo; to ka richo oyudi kuome to enotho.”\n53. Eka Ruoth Solomon nooro ji mi gikele koa e kendo mar misango. Adonija nobiro mokulore piny e nyim Ruoth Solomon kendo Solomon nowachone niya, “Dhi dalani.”\n1 Ruodhi 2:1-46\n1. Kane kinde ochopo machiegni mondo Daudi otho, nosiemo Solomon wuode.\n2. Kowacho niya, “Achiegni dhi kuma ji duto manie piny dhiye.” Omiyo bed motegno kendo jiwri ka dichwo,\n3. kendo irit gima Jehova Nyasaye ma Nyasachi dwaro: Kiwuotho e yorene kendo irit puonjne gi chikene kod gik moko duto modwaro kaka ondiki e chik Musa mondo idhi nyime maber e gik moko duto mitimo, kendo kamoro amora midhiye,\n4. eka Jehova Nyasaye nyalo rito singruokne mane omiya ni, Ka nyikwayi onono kaka gidak kendo ka giwuotho gi adiera e nyima gi chunygi duto kod parogi duto to ok nibedi maonge ngʼat manyalo bedo e kom duongʼ e Israel.\n5. Koro in iwuon ingʼeyo gima Joab wuod Zeruya notimona, gima notimo ni jotend lweny ariyo mag Israel, Abner wuod Ner gi Amasa wuod Jetha. Ne onegogi, kochwero rembgi e ndalo kwe mana ka ndalo mag lweny kendo remono nomienogo okandane mane otweyo e nungone kod wuochene manie tiendene.\n6. Ti kode kaluwore gi riekoni, to kik iwe lwar mantie e wiye dhi e bur gi kwe.\n7. To bed mangʼwon ni yawuot Barzilai ja-Gilead kendo we gibed achiel kuom joma chiemo e mesani. Negidok jokora kane aringo e nyim Abisalom owadu.\n8. Bende par, ni nitie Shimei wuod Gera, ja-Benjamin moa Bahurim mane okwongʼa malit kane adhi Mahanaim. Kane obiro romona e dho Jordan, ne akwongʼorane gi nying Jehova Nyasaye niya, Ok ananegi gi ligangla.\n9. To koro kik ikwane ka ngʼama onge ketho. In ngʼama riek; iningʼe gima nitimne. Kik iwe lwar mantie e wiye dhi e bur gi kwe.\n10. Eka Daudi notho gi wuonene kendo noyike e Dala Maduongʼ mar Daudi.\n11. Daudi noyudo osetelo ne Israel kuom higni piero angʼwen, ka higni abiriyo ne en Hebron to higni piero adek gadek ka en Jerusalem.\n12. Omiyo Solomon nobet e kom loch wuon mare Daudi, kendo lochne nogurore.\n13. Koro Adonija wuod Hagith nodhi ir Bathsheba min Solomon. Bathsheba nopenje niya, “Ibiro gi kwe?” Eka nodwoko niya, “Ee abiro gi kwe.”\n14. Eka nomedo wacho niya, “An gi wach moro madwaro wachoni.” Nodwoko niya, “Inyalo wacho.”\n15. Eka nowacho niya, “Kaka ingʼeyo, pinyruoth ne mara. Jo-Israel duto nongʼiya kaka ruodhgi. To gik moko nolokore ma pinyruoth nodok ni owadwa; nimar Jehova Nyasaye ema osemiyego.\n16. Koro an gi kwayo achiel madwaro kwayo. Ka iyie to kik itama.” Bathsheba nowachone niya, “Wachi.”\n17. Eka Adonija nomedo wacho niya, “Yie ikwa ruoth Solomon omiya Abishag nyar Shunam obed jaoda nikech angʼeyo ni ok obi tami.”\n18. Bathsheba to ne odwoke niya, “Mano ber, abiro wuoyoni gi ruoth.”\n19. Kane Bathsheba odhi ir Ruoth Solomon mondo owuo kuom Adonija, ruoth nochungʼ malo mokulorene eka nobet e kome mar duongʼ. Nokwayo mondo okel ni min-gi kom duongʼ eka nobet e bade korachwich.\n20. Bathsheba nowachone niya, “An-gi kwayo matin madwaro kwayo to yie kik itama.” Ruoth to nodwoke niya, “Kwaye akwaya minwa nimar ok anatami.”\n21. Omiyo nowacho niya, “Yie iwe Abishag nyar Shunam mondo okend gi owadu Adonija.”\n22. Ruoth Solomon nodwoko min niya, “Angʼo momiyo ikwayo Abishag nyar Shunam ni Adonija? Inyalo anyala kata mana kwayone pinyruoth nimar en owadwa maduongʼ, bende inyalo kwaye ni Abiathar jadolo kod Joab wuod Zeruya!”\n23. Eka Ruoth Solomon nokwongʼore gi nying Jehova Nyasaye niya, “Mad Nyasaye kweda ka Adonija ok otho nikech kwayoni.\n24. Akwongʼora gi nying Jehova Nyasaye mangima ni en mosegura e kom loch mar Daudi wuora kendo mosesingo ni nyikwaya pinyruoth ni Adonija nyaka negi kawuono!”\n25. Omiyo Ruoth Solomon nochiwo chik ne Benaya wuod Jehoyada, mi nonego Adonija.\n26. To kuom Abiathar jadolo, ruoth nowacho niya, “Dog e puotheni mantie Anathoth. Iwinjori gi tho, to ok ananegi sani, nikech nitingʼo Sandug Muma mar Jehova Nyasaye Manyalo Gik Moko Duto e nyim Daudi wuonwa kendo nineno chandruok duto mane wuonwa oneno.”\n27. Omiyo Solomon nogolo Abiathar e tich dolo mar Jehova Nyasaye kochopogo wach mane Jehova Nyasaye owacho Shilo kuom od Eli.\n28. Kane wechego olandore mochopo ni Joab mane joriwore gi Adonija kata obedo ni ne ok oriwore gi Abisalom, ne oringo modhi e Hemb Jehova Nyasaye mi nomako tunge kendo mar misango.\n29. Ruoth Solomon nowachne ni Joab oseringo modhi e hemb Jehova Nyasaye kendo ni ne en but kendo mar misango. Eka Solomon nochiko Benaya wuod Jehoyada niya, “Dhiyo mondo inege.”\n30. Omiyo Benaya nodonjo e Hemb Jehova Nyasaye kendo nowacho ni Joab niya, “Ruoth wacho ni, ‘Wuog oko!’ ” To nodwoke niya, “Ooyo, abiro mana tho ka.” Benaya nodwoko wach Joab ni ruoth.\n31. Eka ruoth nochiko Benaya niya, “Tim kaka osewacho. Nege kendo yike mondo ipwodha kod od wuonwa kuom richo mar remo makare mane Joab ochwero.\n32. Jehova Nyasaye enochule kuom remo mane ochwero, nikech nonego ji ariyo gi ligangla ka wuonwa Daudi kia. Nonego Abner wuod Ner jatend lweny mar Israel kod Amasa wuod Jetha jatend lweny mar Juda mane gin joma ber kendo mobidhore moloye.\n33. Mad rembgi obedi ewi Joab gi nyikwaye nyaka chiengʼ. To kuom Daudi gi nyikwaye gi ode kod kuom lochne, mad kwe Jehova Nyasaye obedie nyaka chiengʼ.”\n34. Omiyo Benaya wuod Jehoyada nodhi monego Joab kendo noyike mana e lope e thim.\n35. Ruoth noketo Benaya wuod Jehoyada jatend lweny kar Joab mi noketo Zadok jadolo kar Abiathar jadolo.\n36. Eka ruoth noluongo Shimei ire, mowachone niya, ger ot Jerusalem mondo idagie to kik iwuogi ni idhi kamoro amora.\n37. Chiengʼ ma iniwuogi ma ingʼadi Holo mar Kidron, to bed gadiera ni initho; kendo rembi enobed e wiyi.\n38. To Shimei nodwoko ruoth niya, “Gima iwacho ber, jatichni biro timo kaka ruodhe osewacho.” Shimei nodak Jerusalem kuom ndalo mangʼeny.\n39. To bangʼ higni adek jotich Shimei ariyo noringo modhi ir Akish wuod Maaka, ruodh Gath kendo nowach ne Shimei niya, “Wasumbinigi ni Gath.”\n40. Gikanyono noidho pundane kendo nodhi ir Akish kane en Gath komanyo wasumbinige, omiyo Shimei nodhi moduogogi.\n41. Kane onyis Solomon ni Shimei nowuok Jerusalem modhi nyaka Gath kendo odwogo,\n42. ruoth noluongo Shimei mowachone niya, “Donge ne akwongʼora gi nying Jehova Nyasaye ka asiemi ni chiengʼ ma iniwuogi mondo idhi kamoro amora to ibed kingʼeyo ni initho? To e kindeno niwachona niya, ‘Gima iwacho ber, abiro luwo.’\n43. Angʼo momiyo ne ok irito singruokni ni Jehova Nyasaye kendo rito chik mane amiyi?”\n44. Ruoth nomedo wachone Shimei niya, “Ingʼeyo e chunyi richo duto mane itimone wuonwa Daudi. Koro Jehova Nyasaye biro chuli kuom richo duto mane itimo.\n45. To Ruoth Solomon ibiro gwedhi kendo kom loch mar Daudi biro siko kogurore e nyim Jehova Nyasaye nyaka chiengʼ.”\n46. Eka ruoth nogolo chik ni Benaya wuod Jehoyada, mi nowuok modhi mogoyo Shimei monege. Pinyruoth koro nogurore e lwet Solomon.\n11. Ruoth nolando wach kendo oganda mane okawo wachno mi okeye ne duongʼ mokalo:\n12. “Ruodhi gi jolweny dar gi ngʼwech; ji pogo gik moyaki e kambi.\n13. Kata mana sa ma inindo but mach kama liet, to bwombe mag akuchena oum gi dhahabu, kendo yierene oum gi fedha maleny.”\n14. Kane Jal Maratego okeyo ruodhi manie piny, to ne ochal mana gi pe molwar koa e kama otingʼore gi malo mar Zalmon.\n7. Lep mar sunga ok owinjore ne ngʼama ofuwo, to en rach maromo nadi lep mariambo ne jaloch!\n8. Asoya en bilo ne ngʼat machiwe, kamoro amora modhiye, odhi maber.\n9. Ngʼat ma umo ketho mewo hera, to ngʼat mamedo timo gima kamano pogo osiepe moherore.\n24. Negichako giluongo ngʼat ma nonywol ka en muofuno mi gikone niya, “Wach adier e nyim Nyasaye! Wan wangʼeyo ni ngʼatni en jaricho.”\n25. Nodwokogi niya, “An akia kata ka en jaricho kata ka ok en. Gimoro achiel kende ema angʼeyo: Ni chon ne an muofu, to sani koro aneno!”\n26. Eka negipenje niya, “Angʼo ma notimoni ma wangʼi oneno? Ere kaka noyawo wengeni?”\n27. Nodwokogi niya, “Donge ne asenyisou, to ok uyie. Udwaro winje kendo nangʼo? Koso un bende udwaro doko jopuonjrene?”\n28. Kuom mano, ne giyanye mangʼeny kagiwacho niya, “In e japuonjrene! Wan to wan jopuonjre Musa.\n29. Wangʼeyo ni Nyasaye nowuoyo gi Musa, to ngʼatni to wakia kata mana kuma oaye.”\n30. Ngʼatno nodwokogi niya, “Mano en wach miwuoro! Ukia kuma oaye to en ema noyawo wengena?\n31. Wangʼeyo ni Nyasaye ok winj jaricho. Owinjo mana ngʼatno matimo dwarone.\n32. Nyaka nene pok nowinji ngʼat moyawo wangʼ ngʼat mane onywol ka en muofu.\n33. Ka dine bed ni ngʼatni ok noa kuom Nyasaye, to ok dine otimo gimoro.”\n34. Omiyo negidwoke niya, “In nonywoli e chuny richo, koro ere kaka inyalo bukori ni ipuonjowa!” Bangʼ mano negiriembe oko.\n35. Yesu nowinjo ni ne oseriemb ngʼatno oko, omiyo kane oyude, nopenje niya, “Bende iyie kuom Wuod Dhano?”\n36. Ngʼatno nopenjo niya, “Jaduongʼ, Wuod Dhano to en ngʼa? Nyisago mondo ayie kuome.”\n37. Yesu nodwoke niya, “Eri koro isenene; kendo en ema owuoyo kodini.”\n38. Ngʼatno nowachone niya, “Ruoth, ayie,” kendo nolame.\n39. Eka Yesu nowacho niya, “Asebiro e piny mondo angʼadne bura, mondo joma muofni onen, to joma neno olokre muofni.”\n40. Jo-Farisai moko mane ni kode nowinje kowacho kamano mi openje niya, “Iwacho angʼono? Kare wan bende wan muofni?”\n41. Yesu nowachonegi niya, “Ka dine bed ni un muofni, to dine ok ubedo joketho nikech richo; to nikech uketoru ni uneno, koro kethou osiko.”


Nyasaye Di ne Oyie Kode—Rehoboam\nSOM E Afrikaans Albanian Altai Alur Amharic Amis Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Bolivian Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Dhok mar Ranyisi ma South African Dholuo Digor Douala Dutch Edo Efik Esan Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nWATIYO ne Jehova kendo dwaher ni oyie kodwa, donge? Kata kamano, gin jomage ma Jehova oyiegago kendo moguedho? Nitie jomoko ma Muma wuoyo kuomgi ma Nyasaye noyiego kata obedo ni ne gitimo richo madongo. Bende, nitie jomoko ma ne nigi kido mabeyo to pod Nyasaye ne ok oyie kodgi. Omiyo, wanyalo penjore kama: “En ang’o maduong’ ma Jehova rango kuomwa ng’ato ka ng’ato?” Gik ma notimore e ngima Rehoboam ma ne en ruodh Juda konyowa yudo dwoko mar penjono.\nRehoboam ne en wuod Solomon ma nolocho e Israel kuom higni 40. (1 Ru. 11:42) Solomon ne otho e higa mar 997 Ka Kristo Podi. Bang’ mano, Rehoboam ne owuok Jerusalem ma odhi Shekem ma ne ni yo nyandwat mondo owale obed ruoth. (2 We. 10:1) Be dibed ni ne oparore ka be ne odhi luwo ranyisi mar Solomon wuon mare ma ne nigi rieko ma tamre gi nono? Ndalo ne ok dhi kalo mang’eny ka pok Rehoboam oromo gi wach ma ne dhi nyiso ka be ne en gi rieko mar tieko chandruoge ma korgi tek.\nNyaka bed ni Rehoboam nofwenyo ni weche ne tek e piny Israel. Bang’ kinde matin, jomoko nodhi ire monyise gik ma ne chando chuny ji. Ne gikone niya: “Wuoru noketonwa lodi mapek: emomiyo koro, in mondo ing’ad tich mapek mar wuoru, kendo itugnwa lodi mapek ma noketo kuomwa, mi wanatini.”—2 We. 10:3, 4.\nNyalo bedo ni Rehoboam ne neno ni en e akerekeke. Ka nonyalo timo kaka ji ne dwaro, mano nyiso ni en, joode, kaachiel gi jomamoko ma ne ni e dalane ne nyaka tuonre ber moko mondo kik gitur ji gi ting’ mapek. To ka nonyalo tamore timo kaka ji ne dwaro, ji ne dhi ng’anjone. Nodhi timo nang’o? Nokwongo odhi ir jodongo ma nosebedo ka ng’ado ne Solomon rieko mondo gikonye gi paro. Kata kamano, bang’e nodhi ir mbesene moko mondo gin bende gikonyee gi paro. Mbesenego ne onyise ni osand ji. Rehoboam noluwo pach mbesene mi onyiso joma nodhi ireka niya: “Wuora noketonu lodi mapek, to an anamednu: wuora nochwadou gi del, to an anachwadu gi thomoni.”—2 We. 10:6-14.\nAng’o ma wapuonjore kanyo? Nenore maler ni nitie ber mathoth ma wayudo ka wawinjo Jokristo motegno ma hikgi oseniang’. Nikech giseneno mathoth e ngima, ginyalo neno rach ma nyalo bet achien, ma ging’adnwa paro maber.—Ayub 12:12.\n“NE GIWINJO WACH JEHOVA”\nRehoboam ne dwaro ketho wach ng’anjono, omiyo, nochoko jolwenyne mondo gidhi giked gi dhoudi apargo. Kata kamano, Jehova nokwere kokalo kuom Shemaia niya: “Kik udhi, bende kik uked gi oweteu ma nyithind Israel; doguru ng’ato ka ng’ato e ode; niwira wachni oa kuoma.”—1 Ru. 12:21-24. *\nSamoro Rehoboam ne oparore e chunye kama: ‘Ni awe aweya jogi ma ok akedo kodgi! Ji biro nena nade ka aweyo jong’anjogo to an awuon e ma nawacho ni abiro chwado ji?’ (Pim gi 2 Weche mag Ndalo 13:7.) Kata kamano, Rehoboam kod jolwenyne ‘nowinjo wach Jehova, mi ne gidok, ma gidhi kuondegi, kaka wach Jehova nobet.’\nEn puonj mane ma wayudo? Ber winjo Nyasaye kata ka timo kamano nyalo miyo ji ojarwa. Winjo Nyasaye miyo oyie kodwa kendo oguedhowa.—Rap. 28:2.\nWeche nobedo nade ne Rehoboam? Bang’ were gi wach lweny, nochako gero taonde e alwora mag Juda kod Benjamin ma e dhoudi ma ne pod olochoe. Nochielo taonde moko “matek ahinya.” (2 We. 11:5-12) To gima duong’ moloyo en ni kuom kinde, ne omakore gi chike Jehova. Ka ne pinyruoth mar dhoudi apar ochako lamo sanamu, thoth joma ne ni kuno ne ‘otego Rehoboam’ kuom dhi riwo lamo madier lwedo Jerusalem. (2 We. 11:16, 17) Omiyo, luwo chike Jehova nomiyo loch mar Rehoboam ogurore motegno.\nNOTIMO RICHO, KAE TO OLOKO CHUNYE\nKa ne loch Rehoboam osegurore motegno, ne otimo gimoro miwuoro. Ne oweyo luwo chike Jehova mi odonjo e lamo mag miriambo. Nikech ang’o? Be dibed ni min-gi ma ne Nya-Amon e ma noyondhe? (1 Ru. 14:21) Bed ni en ang’o e ma noywaye e lamo mar miriambo, gima lit en ni oganda duto noluwe e timneno. Kuom mano, Jehova nochiwo thuolo mondo Shishak ruodh Misri odhi omonj taonde mang’eny mag Juda kata obedo ni Rehoboam nochielogi motegno!—1 Ru. 14:22-24; 2 We. 12:1-4.\nWeche nolokore ka ne Shishak ochopo Jerusalem kama Rehoboam ne lochoe. Janabi Shemaia notero ne Rehoboam gi jotelo mamoko ote ma ne owuok ka Nyasaye ma wacho niya: “Useweya, e momiyo an bende aseweyou e luet Shishak.” Rehoboam notimo nang’o ka nowinjo wachno? Notimo gima ng’ato ne ok nyal paro! Muma wacho niya: “Eka chuny jodongo mag Israel kod ruoth nobedo mamuol; mi ne giwacho, Jehova en makare.” Omiyo, Jehova ne oreso Rehoboam kod Jerusalem.—2 We. 12:5-7, 12.\nBang’ wechego, Rehoboam nodhi nyime locho e pinyruoth ma milambo. Ka ne pok otho, nomiyo yawuote mang’eny mich modhuro. Nenore ni notimo mano mondo yawuotego kik ng’anj ne wuode ma Abija ma ne odwaro ni obed ruoth bang’e. (2 We. 11:21-23) E wachni, Rehoboam nonyiso rieko moromo kopim gi kinde ma ne odagi luwo gima jodongo nonyise.\nNE OBER KOSO NE ORACH?\nKata obedo ni nitie seche ma Rehoboam ne timoga gik mowinjore, chutho-chutho Nyasaye ne ok oyie kode. Muma tieko wuoyo kuom Rehoboam kowacho niya: “Notimo marach.” Nikech ang’o? “Ne ok oketo chunye mondo odwar Jehova.”—2 We. 12:14.\nMopogore gi Ruoth Daudi, Rehoboam ne ok oloso winjruok maber gi Jehova\nPar ane: Rehoboam ne winjo Nyasaye kinde moko, kendo nitie gik mabeyo ma notimo ne oganda Jehova. Kata kamano, ne ok oloso winjruok maber gi Jehova, kendo ne oonge gi gombo motegno mar more. Omiyo, nodonjo e richo kaachiel gi lamo mar miriambo. Samoro inyalo penjori kama: ‘Sama Rehoboam ne orwako siem ma nowuok kuom Nyasaye, dibed ni ne otimo kamano nikech jomoko e ma ne ochwale, to ok ni noloko chunye kendo nogombo moro Nyasaye?’ (2 We. 11:3, 4; 12:6) Bang’e nodok adoka e timbene maricho. To mano kaka nopogore mabor gi kwargi ma Daudi! En adier ni Daudi bende ne timoga richo, kata kamano, nohero Jehova, nochiwore chuth ne lamo madier, kendo nolokoga chunye gadier sama otimo richo.—1 Ru. 14:8; Zab. 51:1, 17; 63:1.\nKuom adier, gik ma notimore e ngima Rehoboam puonjowa gimoro. En gima ber sama ji timo kinda e konyo joutegi kendo timo gik mamoko mabeyo. Kata kamano, mondo Nyasaye oyie kodwa, gima onego waket motelo en riwo lamo madier lwedo kendo timo kamano kinde duto.\nWanyalo timo kamano mana ka wadhi nyime hero Jehova gi chunywa duto. Kuom ranyisi, mondo mach odhi nyime liel, nyaka wasik ka wachwale. E yo ma kamano, mondo hera ma waherogo Jehova odhi nyime, nyaka wapuonjre Muma pile, wapar matut kuom gik ma wapuonjore, kendo wasik ka walemo. (Zab. 1:2; Rumi 12:12) Mano biro jiwo gombo ma wan-go mar timo gik moko duto ma Jehova dwaro. Herano bende e ma biro miyo walok chunywa sama watimo richo. Mopogore gi Rehoboam, wan to wabiro siko ka wachung’ motegno e lamo madier.—Juda 20, 21.\n^ par. 9 Nikech Solomon noweyo makore gi Nyasaye, Nyasaye nosewacho chon ni lochne ne dhi barore.—1 Ru. 11:31.


Jeremia 1 - Holy Bible [Luo Bible 2020] - (Jer 1)\nWach Jehova Nyasaye nobirone e higa mar apar gadek e loch Josia wuod Amon ruodh Juda,\nkendo kokalo e loch Jehoyakim wuod Josia ruodh Juda, kodhi nyaka e dwe mar abich mar higa mar apar gachiel mar Zedekia wuod Josia ruodh Juda, sa mane joma odak Jerusalem dhi e twech.\nWach Jehova Nyasaye nobirona, kawacho niya,\nNe awacho niya, “Yaye, Jehova Nyasaye Manyalo Gik Moko Duto, ok angʼeyo wuoyo; an mana rawera matin.”\nTo Jehova Nyasaye nowachona niya, “Kik iwach ni, ‘An mana nyathi.’ Nyaka idhi ir ji duto maori irgi kendo iwach gimoro amora ma achiki.\nKik iluorgi, nimar an kodi kendo abiro resoi,” Jehova Nyasaye owacho.\nEka Jehova Nyasaye norieyo bade kendo omulo dhoga mi owachona niya, “Koro, aseketo wechega e dhogi.\nNe, kawuononi ayieri ewi ogendini kod pinjeruodhi mondo ipudhi kendo iyiechi, mondo ikethi kendo ilok loch, mondo iger kendo ipudhi.”\nWach Jehova Nyasaye nobirona niya: “En angʼo mineno, Jeremia?” Anto ne adwoke ni, “Aneno bad yath mar oyungu.”\nJehova Nyasaye nowachona niya, “Ineno kare, nimar arito mondo ane ni wachna ochopo kare.”\nWach Jehova Nyasaye nochako birona kendo kopenjo niya, “En angʼo mineno?” Anto ne adwoke niya, “Aneno agulu mayienyo, kolokore oa yo nyandwat.”\nJehova Nyasaye nowachona, “Koa yo nyandwat masira ibiro ol kuom jogo duto modak e piny.\nAchiegni luongo ji duto mag pinje ma yo nyandwat,” Jehova Nyasaye wacho. Ruodhigi biro biro kendo giniket kom duongʼ-gi e kar donjo mar dhorangeye Jerusalem; gibiro monjo ohingini duto molwore kendo monjo mier madongo duto mag Juda.\nAbiro ngʼadone joga bura nikech timbegi mamono mar jwangʼa, kuom wangʼo ubani ne nyiseche mamoko kendo lamo gima lwetgi oseloso.\n“Bed moikore! Chungʼ malo kendo wachnegi gimoro amora machiki. Kik iwe gibwogi, ka ok kamano to abiro bwogi e nyimgi.\nKawuono aseketi dala maduongʼ mochiel motegno, kendo gi siro mar chuma kod ohinga mar mula mondo ogengʼne piny ngima, ma gin ruodhi mag Juda, jotende, jodolo mage kod ji duto mag pinyno.\nGibiro kedo kodi to ok gini loyi, nimar an kodi kendo abiro resi,” Jehova Nyasaye owacho.


Be Wachni en Adier Nikech en e Intanet? | Puonjruok\nSOM E Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Batak (Toba) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Croatian Czech Danish Dholuo Drehu Dutch Efik Estonian Faransa Fijian Finnish Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kannada Kazakh Kikamba Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisungu Korean Latvian Lithuanian Luganda Macedonia Malagasy Malay Malayalam Marathi Maya Mixe Mongolian Nepali Norwegian Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wolaita Yoruba Zapotec (Isthmus)\n“Ng’at ma ok somga gaset ofuwo; to ng’at ma yie ayie gi weche duto mana nikech osomogi e gaset to koro odwa fuwoe ahinya.” —August von Schlözer, ja German moro ma ne nonoga histori kendo ndiko weche (1735-1809).\nKA NG’ATO ne ok nyal yie gi weche duto ma nondik e gaset higni 200 mosekalo, mano nyiso ni kata mana e kindegi ji ok onyal yie gi thoth weche ma yudore e Intanet. Sani nitie weche mathoth e Intanet, bed ni gin adier kata miriambo, gikonyo kata ok gikony, ginyalo hinyowa kata ok ginyal. Nyaka watim yiero maber ahinya kuom gik ma waneno ni onego wasom. Joma eka chako tiyo gi Intanet nyalo paro ni wach moro manyien ma giromogo kanyo en adier mana nikech okete e Intanet kata osiepne moro oorone, kata bed ni wachno chalo nade. Mano e momiyo Muma chiwonwa siem kama: “Ng’at ma riekone tin yie gimoro amora mowinjo. Ng’ama riek to ong’eyo pogo weche.”—Nge. 14:15, The Bible in Luo, 1976.\nEre kaka wanyalo bedo ‘mariek’ ma wafweny weche moko ma ok adier ma bironwa apoya e kompyuta? Mokwongo, penjri kama: ‘Be wachni owuok e websait moro mong’ere kendo migeno koso owuok mana kamoro machielo ma ok ong’ere? Be dibed ni wachni oseket e websait mamoko ma bende igeno?’ * Bang’ mano, ti gi “rieko.” (Nge. 7:7) Kapo ni ichich gi wach moro, nyalo bedo ni wachno ok en adier. E wi mano, ka en wach ma jaro jomoko, par ane ni gin ng’a gini ma wachno nyalo konyo kod kabe joma landego nigi paro moro ma ok owinjore.\nDIBED NI ITHORO KOWO AKOWA OTE MANIE INTANET?\nNitie jomoko ma wach ilo aila ma siko dwaro mana bedo joma kwongo kowo wach ma ok giparo ni wachno oa kanye to be ka en adiera, kata rach ma nyalo bedoe bang’ kowo wachno. (2 Sam. 13:28-33) Kata kamano, ka wan joma “riek,” wabiro paro rach ma nyalo bedoe ka wakowo ne jomoko ote ma kamano, nikech samoro oteno nyalo ketho nying ng’ato kata nying riwruok moro.\nNono ka wach moro en adier ok en gima yot. Mano e momiyo jomoko kowo akowa wach ka gidwaro ni ng’at moyudo wachno e ma onon ka be en adier kata miriambo. Kata kamano, biro kawo kinde ma rom nade mondo otim kamano? Jogo be onge gi sa kaka in. (Efe. 5:15, 16) Kar wacho e chunyi ni, “Kata obedo ni achich gi wachni, we akowe akowa,” nyalo bedo maber king’ado ni, “Nikech achich gi wachni, we awera kode!”\nPenjri kama: ‘Dibed ni athoroga kowo ne jomoko weche e e-mail? Be kinde moko aseoro ne jomoko ote ka akwayogi ng’wono nikech ne aoronegi wach ma noduogo ofwenyore ni ok adier kata ma nenore ratiro ni miriambo? Be dibed ni ng’ato osekweraga ni awe oronega e-mail?’ Par ni joma in gi e-mail margi bende nyalo donjo e Intanet, omiyo gin be ginyalo manyo weche e Intanet ma ok gikwayi kony. Ok de giher ni obembgi gi gik ma miyo ji nyiero, vidio machuok, kata pichni. Ok en gima nyiso rieko bende kowo twege Muma momaki kata mondik. * E wi mano, kowo ne ng’ato wach moro ma yudore e bugewa ma in iwuon isetimoe nonro, ndiko moko me Muma, kata dwoko mag penjo ma ibiro non e chokruoge biro mono ng’atno timo ikruok en owuon.\nBe onego . . . aor ne ng’at machielo wach moro ma ila?\nAng’o monego itim ka po ni iyudo wach moro e Intanet ma ketho nying riwruok mar oganda Jehova? Kik iyie gi wachno kata matin. Jomoko nenoga ni nyaka ginyis jomoko wachno mondo giwinj paro ma gin-go, to timo kamano ok owinjore nikech biro mana medo lando miriambono. Ka po ni wach moro ma ineno e Intanet chando chunyi ahinya, onego ikwa Jehova rieko kae to iwuo gi owete motegno e wi wachno. (Jak. 1:5, 6; Juda 22, 23) Yesu ma bende ne owach miriambo mathoth kuome nochiwo siem ne jolupne ni jowasigu ne dhi sandogi kendo ne dhi wacho ‘miriambo’ kuomgi kod ‘weche duto maricho.’ (Mat. 5:11; 11:19; Joh. 10:19-21) Onego wati gi “rieko mipogogo weche mayoreyore” kod ‘rieko ma miyo weche donjonwa’ mondo wafweny “jo mawacho weche mamono” kod jo ma “wang’gi tek e yoregi.”—Nge. 2:10-16.\nCHIW LUOR NE JOMOKO\nOnego wabed motang’ bende gi weche ma wawinjo awinja e wi owetewa koa kuom ng’at machielo ma ok gin. Kata ka po ni weche ma wawinjogo gin adier, mano ok nyis ni koro onego walandgi. Nitiere kinde ma nyalo bedo gima ber kendo ma nyiso rieko weyo ma ok walando ne jomoko weche ma gin adier. (Mat. 7:12) Kuom ranyisi, en gima ok nyis hera kendo ma nyoso chuny kuodho ng’ato kata obedo ni gima iwacho kuomeno en adiera. (2 The. 3:11; 1 Tim. 5:13) Nyalo bedo ni ng’ato okano wach moro kendo nyalo bedo ni kinde ma ochano wachee pok ochopo. Ber mondo wachiw luor ne ng’atno nikech en e ma en gi ratiro mar elo wachno e kinde mowinjore kendo e yo moneno ni owinjore. Rikni kowo wach ka sa pok ochopo nyalo kelo mana rach lilo.\nE kindegi, yot ahinya lando weche e yo mapiyo ahinya bed ni gin adier kata miriambo, gikonyo kata ok gikony, ginyalo hinyowa kata ok ginyal. Ng’ato ang’ata ma oro e-mail kata ote moro ne ng’at machielo onego ong’e ni wachno nyalo landore e piny duto ka diemo wang’ kata obedo ni mano ok e gima noparo. Omiyo, kwed tem moro amora ma chwali kowo akowa wach moro mapiyo ne ji te ming’eyo. Sama wasomo wach moro ma waneno ni morowa, par ni hera ok thor chich achicha gi gik moko, to e iyeno be ok oyie ayie gi gik moko ao yaye kendo ok nyal wuonde mayot. E wi mago duto, hera ok yie gi gik ma ok adier ma ikeyo gi wasumbni mag “wuon miriambo” ma en Satan Jachien ka gikethogo nying riwruok mar oganda Jehova kata owetewa. (Joh. 8:44; 1 Kor. 13:7) Pogo weche ma yore yore biro miyo wabed “joma riek” kendo konyowa ng’eyo gima ber ma wanyalo timo gi weche mathoth turi ma wayudo pile ka pile e kindegi. Mana kaka Muma wacho, “joma omemore yudo gima owinjore gi fupgi. Joma riek to riekogi medore ameda.”—Nge. 14:18, Luo, 1976.\n^ par. 4 Ng’e ni weche ma nofweny ni ok gin adier kinde mokalo nyalo sieko kinde ka kinde kendo seche moko inyalo lokgi mana matin mondo ginere ka gima gin adier.\n^ par. 8 Ne “Sandug Penjo” ma yudore e Tijwa mar Pinyruoth ma April 2010.\nPENJO MONEGO IPENJRI KA POK IORO NE NG’ATO WACH MORO:\nBe wachni owuok ka ma igeno?\nBe en wach ma pod okan?\nBe en wach ma biro ketho nying ng’ato?\nBe dibed ni ng’ato osekweraga ni kik aornega e-mail?\nTi Mariek gi Yore mag Tudruok e Intanet


To ka jo-Farisai nowinjo wachno, negiwacho niya, “Ngʼatni golo jochiende gi teko mar Belzebub, ruodh jochiende.”\nJopuonj Chik mane obiro kanyo koa Jerusalem to nowacho kuom Yesu niya, “Opongʼ gi teko mar Belzebub! Ogolo jochiende gi teko mar ruodh jochiende.”\nBer mondo japuonjre obed machal gi japuonjne, kendo ka jatich obedo machal gi ruodhe. Ka oseluong jatend ot ni Belzebub, koro jokanyo mag ode to ibiro luong kamano marom nade!\nKa dipo ni ariembo jochiende gi teko mar Belzebub, to jou to kara gologi gi teko mar ngʼa? Emomiyo ginibed jongʼadnu bura.\n To moko kuomgi nowacho niya, “Belzebub ruodh jochiende, ema ogologo jochiende.” Jomoko to noteme kakwaye ranyisi moa e polo. Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo ot mantiere gi pogruok biro gore piny. Ka Satan opogore kende owuon, ere kaka pinyruodhe nyalo chungo? Awacho kamano nikech uwacho ni ariembo jochiende gi teko Belzebub. Koro ka ariembo jochiende gi teko mar Belzebub, to joma luwou to kara gologi gi teko mar ngʼa? Emomiyo, ginibed jongʼadnu bura.\n2 Ruodhi 1:1-3\n Bangʼ tho Ahab, jo-Moab nongʼanyo ne Israel. E kindeno Ahazia nosegore piny koa ewi ode mar gorofa man Samaria mi ohinyore, ne ooro joote kowacho niya, “Dhiyo mondo ipenj Baal-Zebub ma nyasach Ekron, mondo iwinji ane ni bende abiro chango e hinyruoknani.” To malaika mar Jehova Nyasaye nowachone Elija ja-Tishbi niya, “Dhiyo mondo irom gi joote mag ruodh Samaria mondo ipenjgi ni, ‘Nyasaye onge e Israel ka koso mamiyo upenjo Baal-Zebub ma nyasach jo-Ekron wach?’\nKa Satan opogore kende owuon, ere kaka pinyruodhe nyalo chungo? Awacho kamano nikech uwacho ni ariembo jochiende gi teko Belzebub.\n Bangʼe Yesu nodonjo e ot moro to oganda maduongʼ nochokore kanyo kendo ma kata mana thuolo mar chiemo gi jopuonjrene ne ok onyal yudo. To ka joodgi Yesu nowinjo wachni, negidhi ire mondo gigole kanyo githuon, kagiwacho niya, “Wiye obiro marach.” Jopuonj Chik mane obiro kanyo koa Jerusalem to nowacho kuom Yesu niya, “Opongʼ gi teko mar Belzebub! Ogolo jochiende gi teko mar ruodh jochiende.” To Yesu noluongogi ire mowuoyo kodgi gi ngeche kowacho niya, “Ere kaka Satan digol Satan? Ka pinyruoth moro opogore kendo joge gore kendgi to pinyruodhno ok nyal chungʼ. Bende ka joot achiel opogore to odno nyaka podhi. Ere kaka Satan diked gi pinyruodhe owuon, ka opogore kende owuon to ok dochungʼ, kendo mano ema dibed giko lochne. Chutho onge ngʼat manyalo monjo od ngʼat maratego mi omaye gige odhigo ka ok otweyo ngʼatno mokwongo. Kosetimo kamano eka dohedhre mar yako gik moko e odno. Awachonu adier ni richo kod yanyo Nyasaye ma dhano osetimo nowenegi. To ngʼato angʼata ma yanyo Roho Maler ok nowene richone ngangʼ, nikech oseketho ketho mochwere.” Nowacho kamano nikech jogi ne wuoyo kawacho niya, “En gi jachien marach.”\n2 Ruodhi 1:16\nNowachone ruoth niya, “Jehova Nyasaye wacho kama: Nyasaye onge e Israel ka koso mamiyo uoro joote mondo upenj Baal-Zebub ma nyasach Ekron wach? Nikech isetimo ma ok inichungi e kitanda mar midekre minindeno, nyaka itho!”\nTo jo-Farisai to nowacho niya, “Ogolo jochiende gi teko mar ruodh jochiende.”\nto mar abich ne sardonikso, mar auchiel ne sardius, eka mar abiriyo ne krusolith, to mar aboro ne berul, mar ochiko ne topaz, to mar apar ne kruskopraso, kendo mar apar gachiel ne jasinth, to mar apar gariyo ne amethusto.\nKa osiepe Ayub adek mane gin Elifaz ja-Teman gi Bildad ja-Shua kod Zofar Ja-Namath nowinjo chandruok duto mane en-go, ne giwuok ka gia e miechgi kendo ne giwinjore mondo girom kaachiel mondo gidhi gitimne mos kendo gihoye.\n2 Ruodhi 1:6\nNegidwoke niya, “Ngʼat moro noromo kodwa mowachonwa ni, ‘Doguru ir ruoth mane oorou mondo unyise ni Jehova Nyasaye owacho kama: “Nyasaye onge e Israel ka koso mamiyo upenjo Baal-Zebub ma nyasach jo-Ekron wach? Kuom mano ok inichungi e kitanda minindeni nyaka itho.” ’ ”\nKoro ka ariembo jochiende gi teko mar Belzebub, to joma luwou to kara gologi gi teko mar ngʼa? Emomiyo, ginibed jongʼadnu bura.\nHarun nokendo Elisheba nyar Aminadab ma bende nyamin Nashon, kendo nonywolone Nadab, Abihu, Eliazar kod Ithamar.\nE higa mar apar gabich mar loch Kaisar Teberio, kane Pontio Pilato ne ruodh Judea, to Herode ne ruodh Galili, kendo Filipo owadgi ne ruodh Iturea gi Trakoniti, to Lusania ne ruodh Abilen,\nPinje mokwongo mag pinyruodhe ne gin Babulon, Erek, Akad kod Kalne e piny Shinar.\nE kindeno Amrafel ruodh Shinar, Ariok ruodh Elasar, Kedorlaomer ruodh Elam kod Tidal ruodh Goyim\nRapar mar Chik 14:5\nogunde, nyakech, ngawo, diend bungu, abur, mwanda gi rombe manie gode.\nNying ngʼatno ne Elimelek, to nying chiege ne Naomi, kendo nying yawuote ariyogo ne gin Malon gi Kilion. Ne gin jo-Efrath moa Bethlehem e piny Juda. Kendo negidhi e piny Moab mi gidak kuno.\nMagi e weche Nehemia wuod Hakalia: E dwe mar Kislev e higa mar piero ariyo, kane pod antiere kama ochiel gi ohinga motegno mar Susa,\nMa e gima notimore e ndalo loch Ahasuerus, e kinde mane orito pinje mia achiel gi piero ariyo gabiriyo chakre India nyaka Kush.\n1 Ruodhi 1:2\nOmiyo wasumbinige nowachone niya, “Yie iwe wadwar nyako matin ma pod ok oriwore gi dichwo mondo orit ruoth kendo otine, bende onyalo nindo e bath Ruoth mondo ruodhwa obed maliet.”\nBangʼ mano chunjego nochoko ruodhigo kanyakla kama iluongo gi dho jo-Hibrania ni Armagedon.\nGi bungu norom gondiegi kuno, kendo diek mag bungu noywagne jowetegi; kanyo bende gik malich mag otieno noyud kar yweyo.\n Chiengʼ moro Yesu nochako odonjo e sinagogi, to ne nitie ngʼato kanyo ma lwete otal. Ji moko ne orito Yesu kanyo ka gidwaro yo ma digiyudgo ketho kuome. Kuom mano ne girange ahinya mondo gine ka dochang ngʼatno chiengʼ Sabato. Yesu nowacho ne ngʼat mane lwete otalno niya, “Chungi ane e nyim ji duto ka.” Bangʼe Yesu nopenjo jogo niya, “Ere gima chikwa oyie mondo otim chiengʼ Sabato? Timo maber koso timo marach, reso ngima koso nego?” To jogo nolingʼ thi. Yesu nongʼiyo jogo gi mirima kendo ka chunye lit ahinya nikech chunygi ne tek. Nowacho ni jal ma lwete otalno niya, “Rie lweti,” mi norieyo lwete kendo lwete nochango chuth. Bangʼeno jo-Farisai nowuok modhi kendo negichako chano kaachiel gi jo-Herodia kaka digineg Yesu.\n Bangʼe negibiro Jeriko, to kane oyudo Yesu gi jopuonjrene kaachiel gi oganda maduongʼ aa e dalano, muofu moro miluongo ni Bartimayo (tiende ni “wuod Timayo”) nobet e bath yo ka okwecho. Kane owinjo ni en Yesu ja-Nazareth, nochako kok niya, “Yesu, Wuod Daudi, yie ikecha!” Thoth ji mane ni kanyo nokwere kendo nowachone ni olingʼ thi, to nomedo goyo koko niya, “Wuod Daudi, yie ikecha!” Yesu nochungʼ mowacho niya, “Luongeuru obi ira ka.” Omiyo negiluongo muofuno ka gikone niya, “Bed gichir! Aa malo! Oluongi.” Ngʼatno nodiro suka mane oumorego kucha, mi ochikore ochungʼ gi tiende modhi ir Yesu. Yesu nopenjo ngʼatno niya, “Angʼo midwaro mondo atimni?” To muofuno nodwoke niya, “Japuonj, adwaro ni mondo anen.” Eka Yesu nowachone niya, “Dhiyo, yie mari osechangi. Gikanyono ngʼatno nochako neno, kendo noluwo bangʼ Yesu kowuotho e yo.”\nJatelo maduongʼ nomiyogi nying manyien machal kama: Daniel nochako ni Belteshazar; Hanania nochako ni Shadrak; Mishael nochako ni Meshak; to Azaria nochako ni Abednego.\nJong’ad Bura 4:6\nNoluongo Barak wuod Abinoam moa Kedesh man Naftali kendo owachone niya, “Jehova Nyasaye ma Nyasach Israel, chiki ni, ‘Dhiyo, ikaw ji alufu apar mag Naftali kod Zebulun kendo itelnegi ka udhi e Got Tabor.\n2 Ruodhi 19:37\nChiengʼ moro achiel kane olemo e hekalu mar Nisrok nyasache, yawuote miluongo ni Adramelek gi Shareza nonege gi ligangla, bangʼe negiringo gidhi e piny Ararat. Kendo Esarhadon wuode nobedo ruoth kare.\nNyako maduongʼ ne nyinge Ohola, to nyamingi ne en Oholiba. Ne gin joga kendo neginywolo yawuowi gi nyiri. Ohola en Samaria to Oholiba en Jerusalem.\nWeche Jeremia wuod Hilkia, achiel kuom jodolo man Anathoth e piny Benjamin.\nShem nonywolo: Elam, Ashur, Arfaksad, Lud kod Aram.\nTo e ndalo mag Artaksases ruodh Pasia, Bishlam, Mithredath, Tabel kod joge mamoko moriwore godo ne ondiko baruwa ne Artaksases. Baruwani nondiki e kit ndiko mar jo-Aram kendo gi dho jo-Aram.\nFilipo gi Bartholomayo; Thoma gi Mathayo ma jasol osuru; Jakobo wuod Alfayo, gi Thadayo;\nTich Joote 2:9\nKama wantiereni nitie jo-Parthia, Media, Elam, Mesopotamia, Judea, Kapadokia, Ponto, Asia,\nTim jo-Lawi 11:5\nAidha kata obedo ni onyamo kambula to ombongʼ tiende ok opogore, kik uchame nikech ok oler.\nMagi e weche mane jayalo ma wuod Daudi, mane ruodh Jerusalem owacho.\nEka Jehova Nyasaye nowacho ne Musa niya, “Kaw gik madum mangʼwe ngʼar kaka duogo, sare, mieny kod ubani maler, kendo pekgi nyaka bed maromre,\nEn ema nochweyo sulwe madongo kaka, yugni, oluoro-budho, ratego, kod sulwe mogudore mathoth man yo milambo.\nTich Joote 6:5\nParoni nomoro joma oyie kuom Kristo duto kanyakla, omiyo ne giyiero Stefano, ngʼat mopongʼ gi yie kendo gi Roho Maler, gi Filipo, kod Prokoro, gi Nikanor, gi Timon, gi Parmenas, kod Nikolao ja-Antiokia, ngʼat mane olokore oluwo din jo-Yahudi.\nKowacho niya, “Ndik gik moko duto mineno e kitabu kendo orgi ne kanise abiriyogi: Efeso, gi Smurna, gi Pergamo, gi Thuatira, gi Sarde gi Filadelfia kod Laodikia.”\n1 Ruodhi 8:13\nadier asegeroni hekalu marahuma kama inidagie nyaka chiengʼ.”\nTo Yesu noluongogi ire mowuoyo kodgi gi ngeche kowacho niya, “Ere kaka Satan digol Satan?\nTo ka dipo ni tiyone Jehova Nyasaye ok miu mor, to kawuononi yier aneuru ngʼama ubiro tiyone, kata ka en nyiseche manono mane kwereu tiyone e Aora Yufrate, kata en nyiseche manono mag jo-Amor, modak e pinygi. Makmana an gi jooda duto, wabiro tiyone Jehova Nyasaye.”


JW Chenro mar Chokruok mar Ngimawa kod Tijwa ma Oktoba 8-14, 2018\nNgimawa kod Tijwa Kaka Jokristo–Chenro mar Chokruok | Oktoba 2018\nSOM E Abbey Abua Abui Acholi Afrikaans Aja Akha Albanian Altai Amharic Angolan Sign Language Arabic Armenian Armenian (Ma Imbo) Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Bete Biak Bicol Bislama Bissau Guinean Creole Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Venezuelan Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Ewe Faransa Faroese Fijian Finnish Fon Ga Galician Garifuna Georgian German Gokana Greek Greenlandik Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibanda Icelandic Idoma Igede Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lingala Lithuanian Lomwe Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nsenga Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi Pangasinan Papiamento (Curacao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nWer 16 kod Lamo\n“Luw Ranyisi mar Yesu mar Kecho Ji”: (Dak. 10)\nJoh 11:23-26—Yesu nohoyo Maritha (weche mag timo nonro e Joh 11:24, nwtsty, “Ang’eyo ni obiro chier”; weche mag timo nonro e Joh 11:25, nwtsty, “An e chier kendo an e ngima”)\nJoh 11:33-35—Yesu nowinjo malit ka ne oneno Maria gi jomamoko ka ywak (weche mag timo nonro e Joh 11:33, nwtsty, “koywak,” “nowinjo malit mi chunye nochandore”; weche mag timo nonro e Joh 11:35, nwtsty, “Pi wang’ . . . ne ochuer”)\nJoh 11:43, 44—Yesu nokawo okang’ mar konyo joma ne dwaro kony\nJoh 11:49—Ng’ano ma noyiero Kayafa mondo obed jadolo maduong’, to nobedo jadolo maduong’ kuom kinde maromo nade? (weche mag timo nonro e Joh 11:49, nwtsty, “jadolo maduong’”)\nJoh 12:42—Ang’o ma ne omono Jo-Yahudi moko yie ni Yesu e Kristo? (weche mag timo nonro e Joh 12:42, nwtsty, “jotelo,” “riembgi a e sunagogi”)\nSomo mar Muma ma jumani opuonji wach mane e wi Jehova?\nGin puonj mage mamoko ma iyudo e somo mar Muma ma jumani?\nSomo mar Muma: (Dak. 4 kata matin ne mano) Joh 12:35-50\nLimbe Mokwongo: (Dak. 2 kata matin ne mano) Ti gi weche mwanyalo chako wuoyogo gi ji.\nVidio mar Dok Limbe: (Dak. 5) Tug vidiono kae to uwuoe.\nTwak: (Dak. 6 kata matin ne mano) w13 9/15 32—Wiye: Ang’o Momiyo Pi Wang’ Yesu Nochuer Kane Pok Ochiero Lazaro?\nYesu ‘e Chier Kendo En e Ngima’ (Joh 11:25): (Dak. 15) Wuoyo. Tug vidio ma wiye wacho ni ‘Kuom Adier Nyasaye ne Okete Ruoth Kendo Kristo’—Kidieny mar 2, Bath Vidio. Kae to udwok penjo maluwogi: Siganani puonjowa ang’o e wi kaka Yesu kecho ji? Yesu en ‘chier kendo en e ngima’ e yo mane? Honni mage ma Yesu biro timo e kinde mabiro?\nPuonjruok Muma e Kanyakla: (Dak. 30) jy sula mar 38\nWer 147 kod Lamo\nNgimawa kod Tijwa Kaka Jokristo Chenro mar Oktoba 8-14, 2018\nMWANDU MA YUDORE E WACH NYASAYE Yesu Rito Rombene\nMWANDU MA YUDORE E WACH NYASAYE Luw Ranyisi mar Yesu mar Kecho Ji\nMWANDU MA YUDORE E WACH NYASAYE “Aketonu Ranyisi”\nNGIMAWA KAKA JOKRISTO Hera Ema Ifwenyogo Jokristo Madier—Kik Iherri Iwuon, Kendo Kik Ibed Ng’ama Iye Wang’ Piyo\nMWANDU MA YUDORE E WACH NYASAYE “Ok Un mag Piny”\nNGIMAWA KAKA JOKRISTO Hera Ema Ifwenyogo Jokristo Madier—Rit Winjruok Maber Manie Kindu\nOktoba 29–Novemba 4\nMWANDU MA YUDORE E WACH NYASAYE Yesu Nochiwo Neno e Wi Adiera\nNGIMAWA KAKA JOKRISTO Hera Ema Ifwenyogo Jokristo Madier—Bed Mamor gi Adier\nText Yore mag golo buge mag digital NGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Oktoba 2018\nNGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Oktoba 2018


Wusyep Bwore tikin Got HIBRU 12\nŊembep poi lalme ka si me Jisas, topoꞌe ŋoihmbwaip poi ka teŋeime kin\n1 Poi sisyeme lenge miyeꞌ tuweinge wula wula somohonme taꞌe luku ŋaiye ŋoihmbwaip tinge teŋeime Got. Tinge jan yoyorꞌme poi taꞌe mwahit ŋaiye gah. Taꞌe luku pe, ya musme ŋaiꞌe ŋaiꞌe tetehei pupwa, topoꞌe hwap ŋaiye ka upwaiꞌe poi bongol no, ya se gwertenge marnge mil gwere wutuꞌ ŋaiye Got somohon nalaŋatme. 2 Ŋoihmbwaip poi pe, nye nyermbe ya ŋoihmeryembe Jisas ilyeh. Kin tehei ŋaiye ŋende ŋoihmbwaip poi teŋeime Got ŋaiye ŋendeheiyeh nal tatame ŋaiye yuwo kin. Kin yukur garnge ŋaiye ka ole el loutungwarmbe no, ka ambaꞌe hiꞌe. Kom kin sisyeme nange hriphrip embere luku sai neseperhme pe, kin nikirh mane pe, ki nule nal loutungwarmbe. Taꞌe luku pe, tukwini kin narp taꞌe miyeꞌ ondoh nal syep non tikin Got nal luh yilihe. 3 Te ŋoiheryembe yaŋah ŋaiye Jisas gan bongole ŋupe ŋaiye lenge miyeꞌ pupwa yende yumbune kin. Taꞌe luku pe, yip yukur pa yende ŋoihemin, topoꞌe pa jirnge.\n4 Bwore mise! Yip yende wah nihe ŋaiye yip yala tupwaihme hwap. Kom yarmbe yip, wim yip yukur turuꞌ gah. 5 Jop 5.17, Snd 3.11-12Taꞌe yip si ŋoihsipe wusyep bwore bwore ŋaiye Got ŋana yip ŋaiye ka ende bongolme ŋoihmbwaip yip ŋaiye kin si gal yip taꞌe ŋaiye talah kin?\nTalah ŋam! Yukur na ende sisyoꞌe\nŋupe ŋaiye Lahmborenge nala uhyulme nin\ngunde ŋaimune pupwa ŋaiye nin ŋende pe,\nyukur na ŋoihmbwaip mane ŋupe ŋaiye kin de ka uhyulme nin.\n6 Lenge miyeꞌ tuweinge ŋaiye Got ŋende nihararme tinge pe,\nse ka ende tinge ka sisyeme ŋaimune pupwa ŋaiye tinge yende.\nTopoꞌe lahmende ŋaiye Lahmborenge galme kin taꞌe ŋaiye talah kin pe,\nse ka ihyele ongomb lenge.\n7 Ŋupe ŋaiye Got da yih yip, lakai yumbip yip pe, jin bongole yusme ka ende. Got ŋende ŋai uku ŋahilyeh taꞌe ŋaiye yai ŋaiye ŋende me talah kin. Yai lalme yongombe yihyele lenge talah tinge lalme. Talah ende yukur narp pakaiye. 8 Lenge yai lalme tinge yuhyulme lenge talah tinge lalme. Ŋaiye yai yukur ŋuhyulme yip pe, yip yukur pa yurp tuꞌe talah mise kin, pakai. Yip taꞌe lenge talah ŋaiye tinge yaraꞌe yanar yaŋah ŋaiye yai pakai. 9 Te ŋoiheryembe yai poi ŋaiye yarp kekep eꞌe. Tinge yuhyulme poi miꞌe pe, poi syumbe marp ŋumwaiye masande wusyep tinge. Taꞌe luku pe, poi ya murp tuwihme Yai Got poi ŋaiye narp nanah moihlaꞌ ŋaiye ya murp laip nye nyermbe. 10 Lenge yai poi ŋaiye yarp kekep pe, tinge yuhyulme poi sikirp, depe miꞌe gande ŋasande tinge. Kom Got pe, kin ŋuhyulme poi ŋaiye ka ungwisme poi ŋaiye ya mambaꞌe ŋoihmbwaip holi bwore mise supule kin. 11 Ŋupe ŋaiye tinge yuhyulme poi no, poi mambaꞌe syohe pe, poi ŋoihmbwaip mane pupwa. Kom ŋupe ŋaiye tinge si yuhyulme poi miꞌe pe, poi mambaꞌe ŋoihmbwaip bwore mat gwande pe, luku ya murp ŋumwaiye topoꞌe musyunde wusyep.\nPoi ya gwin bongole\n12 Ais 35.3Taꞌe luku pe, ŋaiye syep yip bongol pakai no, ka bumbu tuwei pakaiye pe, yip pa yahraꞌe syep yip yunuh yende wah. Topoꞌe taꞌe ŋaiye ŋihip yip si nule no, bongol pakai pe, prepwan, pa yende bongol tuhur jin. 13 Snd 4.26Taꞌe luku pe, yip pa jite ŋihip yip yi yunuh yurp bwore bwarme no, ka ungwisme lenge toꞌ tatai yip ŋaiye yukur jan bongol. 14 Pa yende wah nihe ŋaiye pa yurp ŋumwaiye yotop lenge mitiŋ. Pa yaŋaꞌe ŋoihmbwaip yip yilme Got pe, pa yurp holi bwore mise supule. Ŋaiye pakai pe, yukur pa yetekeꞌe Lahmborenge. 15 Lo 29.18Ŋoihme ŋaiye pa yusme ŋoihmbwaip ŋumwaiye tikin Got. Topoꞌe ŋoihme ŋaiye miyeꞌ tuweinge syeꞌ ka yende pupwa me yip ende miꞌe pe, ka ŋoihmbwaip nihe ininge wusyep pupwa pe, luku ki taꞌe ŋaiye lousep ŋaiye tikin sepele. Pe luku se ka ende yumbune laip bwore yip. 16 Stt 25.29-34Ŋoihme ŋaiye lahende yip ka ende niŋ pinip yar. Topoꞌe ŋoihme miyeꞌ ende ŋaiye ka aŋaꞌe teket me Got ŋahilyeh tuꞌe Iso ŋaiye somohon ŋende. Yai de ka ikil syep unuh talah ondohe Iso ende miꞌme kin, kom nimbot ŋonombe Iso pe, kin nambaꞌe mihmarp toꞌ kin ŋonoꞌe pe, yaŋah uku kin naŋaꞌe yitini kitikin tatai nal me toꞌ kin. 17 Stt 27.30-40Yip sisyeme, kin ŋende luku miꞌe pe, kin ŋilil embere ŋaiye ka ambaꞌe ŋaiꞌe ŋaiꞌe bwore bwore luku. Kom yai ŋanange pakai, topoꞌe yukur tatame ŋaiye Iso ka se plihe ahaiꞌe yaŋah ŋoinde ŋaiye ungwisme ŋaimune ŋaiye kin si ŋende, pakai.\nPoi si mate gwere Jerusalem ambaran ŋaiye sai moihlaꞌ\n18 Kis 19.16-22, 20.18-21, Lo 4.11-12, 5.22-27Yip yukur ya jere hwate ende tikin kekep eꞌe taꞌe ŋaiye lenge Israel yat hwate Sainai pe, tinge yetekeꞌe nih embere tahar, topoꞌe yepelmbe pupwa supule, topoꞌe yohe bimbilyeꞌme embere pupwa tahar. 19 Tinge yisande ŋoih ende gal pe, tinge yisande wonge tikin Got ŋanange wusyep. Tinge yisande wonge luku pe, tinge hiꞌjarnge pe, tinge yiname Moses nange tinge yukur ka plihe yusyunde wusyep diꞌ uku. 20 Kis 19.12-13Got ŋana lenge wusyep bongol na, “Ŋaiye miyeꞌ ende, lakai sipsip, lakai meme ende ka yut hwate leꞌe pe, pa yiche ŋeser yonombe ka ole.” Taꞌe luku pe, tinge hiꞌjarnge embere pupwa supule. 21 Lo 9.19Tinge lalme yetekeꞌe ŋaimune ŋaiye ŋende sai nanah hwate luku pe, tinge hiꞌjarnge embere pupwa supule. Moses plihe ŋanange na, “Ŋam topoꞌe, ŋam hiꞌ gwarnge pe, wahriꞌ ŋam dondol.”\n22 Kom yip si yate jere hwate Saion ŋaiye moi embere Jerusalem ŋaiye moi tikin Got ŋaiye narp laip nye nyermbe. Moi embere luku Jerusalem sai moihlaꞌ, topoꞌe yip yetekeꞌe walip hlaꞌ wula wula sekete ŋaiye yirisukwarme Got. 23 Yip lalme yate jahilyeh taꞌe talah ondohe tikin Got pe, yip pa hriphrip. Lenge mitiŋ uku pe, Got si nainge naŋ gah tup nanah moihlaꞌ. Yip yate jan ŋembep Got ŋaiye ka iyarꞌe lenge miyeꞌ tuweinge lalme. Yip yate jahilyeh lenge miyeꞌ tuweinge bwore bwarme ŋaiye somohon Got ŋende lenge tahar bwore miꞌ supule. 24 Stt 4.10Yip si yatme Jisas, miyeꞌ bumbe ŋaiye nangalai wim kin uku nanah yip ŋaiye ŋende bongolme kontrak ambaran tikin Got. Yip si yat wim tikin Jisas ŋaiye kin nangalai pe, ki ŋanange ŋaiꞌe ŋaiꞌe bwore ŋaiye nengelyembe wim tikin Abel.\nŊoihme ŋaiye pa yengelyembe wusyep tikin Got\n25 Kis 20.22Ŋoihme, ŋaiye pa jirnge ŋaiye pa yisyunde wusyep tikin Got ŋaiye ka ininge. Somohonme Got nat kekep eꞌe pe, kin ŋanange wusyep bongol nal lenge miyeꞌ tuweinge, kom tinge yukur yisande wusyep kin. Tinge yukur tatame ka se tupwaihme hwap tinge, pakai. Tukwini Got ŋanange wusyep bongol nase moihlaꞌ gah ŋaiye lahmende miyeꞌ tuweinge ŋaiye ka yende bwiliꞌe bwulaꞌe yengelyembe wusyep Got pe, ka se jirnge tupwaihme hwap pupwa luku tuꞌe la? Pakai supule. 26 Hag 2.6Somohon pe, mut tikin Got ŋanange pe, kekep eꞌe ki blohe. Kom tukwini pe, kin si nupwaiꞌe wusyep ŋaiye ŋana poi taꞌe leꞌe,\nMa plihe mondolꞌme kekep topoꞌe ŋaitem ka blohe ninde.\n27 Got ŋanange ŋaiye ka plihe ende ninde topoꞌe pe, wusyep uku ki pasam poi nange ŋaiꞌe ŋaiꞌe ŋaiye somohon Got ŋende, ŋup ende ka blohe pe, ŋaiꞌe ŋaiꞌe luku ka miꞌe, yukur ka si. Kut yukur ka ondolꞌme ŋaiꞌe ŋaiꞌe ŋaiye sai nanah moihlaꞌ ŋaiye ka si nye nyermbe. 28 Poi ya mininge wusyep mirisukwarme Got ŋaiye kin pwal poi lemame tikin Got ŋaiye ŋainde yukur ka se ondolꞌme. Pe poi ya mirisukwarme kin gunde ŋoihmbwaip bwore ŋaiye kin ŋasande. Poi ya hiꞌ gwirnge kin pe, ya murp tuwihme kin ŋaiye mahraꞌe naŋ kin, maŋaꞌe naŋ embere milme kin. 29 Lo 4.24Detale, Got poi kin taꞌe nih ŋaiye ka ono ende yumbune ŋaiꞌe ŋaiꞌe.\n12.5 Jop 5.17, Snd 3.11-12\n12.12 Ais 35.3\n12.13 Snd 4.26\n12.15 Lo 29.18\n12.16 Stt 25.29-34\n12.17 Stt 27.30-40\n12.18 Kis 19.16-22, 20.18-21, Lo 4.11-12, 5.22-27\n12.20 Kis 19.12-13\n12.21 Lo 9.19\n12.24 Stt 4.10\n12.25 Kis 20.22\n12.29 Lo 4.24


2 Samuel 13 - Holy Bible [Luo Bible 2020] - (2Sam 13)\nBangʼ kinde moko, Amnon wuod Daudi nochako gombo Tamar, nyako ma jaber mane nyamin Abisalom wuod Daudi.\nChuny Amnon ne chandore mobedo matuo nikech wach nyamin-gi Tamar, nimar ne en nyako ngili, kuom mano ne tek mondo otim kode gimoro.\nKoro Amnon ne nigi osiepne miluongo ni Jonadab wuod Shimea, ma owadgi Daudi. Jonadab ne en ngʼat ma riekone richo.\nNopenjo Amnon niya, “Yaye wuod ruoth, angʼo momiyo inenori mokuyo pile ka pile? Ok diwachna gima timi?” Amnon nodwoke niya, “Ahero Tamar ma nyamin owadwa Abisalom.”\nJonadab nowachone niya, “Dhiyo inind e kitanda ka iwuondri ni ituo. Ka wuonu obiro neni, to wachne ni, ‘Daher mondo nyamera ma Tamar obi omiya gimoro acham. Yie mondo obi otedna chiemo kaneno mondo mi anene kaka otedo; kendo acham chiemo kotingʼo e lwete.’ ”\nOmiyo Amnon nonindo kowuondore ni otuo. Kane ruoth obiro nene, Amnon nowachone niya, “Daher mondo nyamera ma Tamar obi olosna makati moro mopogore gi mapile kaneno, mondo mi achame kotingʼe e lwete.”\nDaudi nooro wach ne Tamar e dala ruoth kama: “Dhi e od owadu Amnon mondo itedne chiemo.”\nOmiyo Tamar nodhi e od owadgi ma Amnon mane oyudo nindo. Nokawo mogo modwalo mi otedo makati koneno.\nEka nokawo gima notedoe mi omiye makati, to notamore chamo. Amnon nowachone niya, “Riemb jogi duto oko.” Omiyo ji duto nowuok oko oweye.\nEka Amnon nowachone Tamar niya, “Kel chiemo kor nindona koni mondo mi achiem kitingʼona chiemo e lweti.” Kendo Tamar nokawo makati mano tedo motero ni Amnon owadgi kor nindone.\nKane oterone chiemo mondo ocham nomake githuon koywaye mowachone niya, “Nyamera, bi wanind e kitandana ka.”\nEn to nodwoke niya, “Kik itim gima kama, owadwa. Kik ichuna. Gima kama ok onego timre e Israel! Kik itim tim marachni.\nAn to dabed nade? Wichkuot machal kama dater kanye? To in to? Dibed machal kaka achiel kuom joricho mofuwo e Israel. Kiyie to wuo gi ruoth; ok obi tamore mondo kik ikenda.”\nTo notamore winje, to kaka notek moloye, noterore kode githuon.\nEka Amnon nosin mojok kode ahinya. Chutho, nosin mojok kode moloyo kaka ne ohere. Amnon nowachone niya, “Chungi kendo wuog idhi!”\nNodwoke niya, “Ooyo. Riemba kama biro bedo marach moloyo kata mana rach misetimona.” To nodagi winje.\nNoluongo jatije mowachone ni, Gol dhakoni oko ka kendo ilor dhoot matek bangʼe.\nOmiyo jatije nogole oko moloro dhoot matek bangʼe. Noyudo nyakono orwako law molos maber manyilni mane itwangʼo ni nyiri ngili ma nyi joka ruoth.\nTamar noolo buru e wiye mi noyiecho lawe manyilni mane otwangʼ maber mane oyudo orwako. Nomako wiye gi lwete kendo nodhi koywak matek.\nOwadgi ma Abisalom nopenjo niya, “Dibedni owadu ma Amnon osebedo kodi e achiel? Koro sani lingʼ mos nyamera; en owadu. Kik wachni chand chunyi.” Kendo Tamar nodak gi Abisalom e ode, ka en dhako mokuyo.\nRuoth Daudi iye nowangʼ ahinya kane owinjo wechegi duto.\nAbisalom ne ok owacho gimoro maber kata marach ni Amnon; to nosin kod Amnon nikech ne osekuodo wi Tamar nyamin-gi.\nBangʼ higni ariyo, kane jongʼad yie romb Abisalom ni Baal Hazor machiegni gi tongʼ Efraim, noluongo yawuot ruoth duto mondo obi kanyo.\nAbisalom nodhi ir ruoth mowachone niya, “Jatichni osechoko joge mangʼado yie rombe. Bende ruoth kod jodonge diyie bi?”\nRuoth nodwoke niya, “Ooyo wuoda.” Waduto ok onego wabi, wabiro miyi tingʼ mapek. Kata obedo ni Abisalom nomedo hombe, to pod nodagi dhi, makmana ne oyiene ni odhi nyime gi nyasino.\nEka Abisalom nowacho niya, “Kare ka kamano to we owadwa Amnon odhi kodwa.” To ruoth nopenje niya, “Angʼo momiyo dodhi kodu?”\nTo Abisalom nohombe, omiyo noyiene mi gidhi gi Amnon to gi yawuot ruoth mamoko.\nAbisalom nosechiko jotijene niya, “Winjuru! Ka Amnon osemetho momer, to anawachnu ni, Goyeuru ma unege. Kik ubed maluor. Donge an ema asechikou? Beduru motegno kendo ma jochir.”\nOmiyo jotije Abisalom notimo ni Amnon kaka nosechikgi. Eka yawuot ruoth duto nochungʼ moidho kanjegi moringo.\nKane pod gin e yo, wach nochopo ne Daudi niya, “Abisalom osenego yawuot ruoth duto; maonge kata achiel kuomgi modongʼ.”\nRuoth nochungʼ malo, noyiecho lepe mi onindo piny kendo jotijene duto nochungʼ bute ka lepgi oyiech.\nTo Jonadab wuod Shimea ma owadgi Daudi, nowachone niya, “Ruodha kik par ni gisenego yawuot ruoth duto. En mana Amnon kende ema otho. Abisalom osebedo gi paroni e chunye chakre chiengʼ mane Amnon oterore gi nyamin-gi Tamar githuon.\nRuodha ma en ruoth ok onego kaw wach mar tho yawuot ruoth ka gimoro. En mana Amnon kende ema otho.”\nNoyudo ka Abisalom oseringo modhi opondo. Koro ngʼat mane rito notingʼo wangʼe moneno ji mangʼeny moa yo podho chiengʼ ka gilor e bath got. Jaritno nodhi ir ruoth monyise ni, Aneno ji kalor e bath got, yo Horonaim.\nJonadab nowachone ruoth niya, “Ne yawuot ruoth osechopo ka; otimore mana kaka jatichni nowacho.”\nKane otieko wuoyo, yawuot ruoth nochopo ka gigoyo nduru matek. Ruoth bende gi jotichne duto noywak malit ahinya.\nAbisalom noringo modhi ir Talmai wuod Amihud ruodh Geshur. To Ruoth Daudi noywago wuode pile pile.\nBangʼ ka Abisalom oseringo modhi Geshur, nobet kuno kuom higni adek.\nEka chuny ruoth nogombo neno Abisalom, nimar chunye nosea e wach tho mar Amnon.


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Ranyisi mag Jotich Nyasaye ma Nomakore Kode Puonjowa Ang’o? | Puonjruok\n“En ang’o ma Jehova dwaro ni itim? En ni mondo isik kitimo gik makare, imakri kode motegno, kendo iwuothi gi Nyasachi gi chuny mobolore?”—MIKA 6:8, New World Translation.\nWENDE: 18, 43\nEn ng’awa monego wamakrego?\nAng’o momiyo yo ma Jonathan gi Abner notimogo gik moko ne Daudi nopogore?\nGin kido mage ma nyalo konyowa makore gi Nyasaye, to ginyalo konyowa e yo mane?\n1, 2. Daudi nonyiso nade ni omakore chuth gi Nyasaye? (Ne picha man malo.)\nEN CHUNY otieno kendo Daudi gi Abishai lidho mos e kind jolweny 3,000 ma nindo tero. Ka gichopo e dier kambi tir, to giyudo ka Ruoth Saulo bende nindo. Noyudo Saulo odhi e thim mar Judea komanyo Daudi mondo oneg. Abishai nyiso Daudi gi dwol man piny niya: “Yiena mondo achwowe piny dichiel gi tong’, to ok nachwowe diriyo.” Daudi nochiwo ne Abishai dwoko miwuoro! Nonyise ni, “Kik inege: en ng’a manyalo tero luete kuom ng’a mowir mar Jehova, mit obedi maler e bura? . . . Jehova kik yie mondo ater lueta kuom ng’a mowir mar Jehova.”—1 Sa. 26:8-12.\n2 Daudi nong’eyo gima dwarore mondo ng’ato onyis ni omakore gi Nyasaye. Noonge gi paro moro amora mar hinyo Saulo. Nikech ang’o? Nikech Saulo ne en ruoth ma Nyasaye nowiro mondo oloch e wi Israel. Jotich Jehova momakore kode, chiwo luor ne joma oyiero. Kuom adier, Jehova dwaro ni joge duto ‘omakre kode motegno.’—Mika 6:8, NW.\n3. Ere kaka Abishai nonyiso ni omakore gi Daudi?\n3 Abishai nomiyo Daudi luor. Kuom ranyisi, kane Daudi temo pando richo ma notimo gi Bath-sheba, Daudi nonyiso Joab owadgi Abishai mondo otim chenro mar nego Uria chwor Beth-sheba e lweny. (2 Sa. 11:2-4, 14,15; 1 We. 2:16) Nyalo bedo ni Abishai nong’eyo wachno matin, kata kamano, nodhi nyime miyo Daudi luor nimar ne en ruoth ma Nyasaye noseyiero. E wi mano, Abishai ok notemo tiyo gi tekone kaka jatend jolweny mondo okaw loch Israel gi thuon. Kar mano, norito Daudi mondo jo andhoga kod wasike kik hinye.—2 Sa. 10:10; 20:6; 21:15-17.\n4. (a) Ere kaka Daudi noketo ranyisi maber mar bedo jal momakore gi Nyasaye? (b) Gin ranyisi mage mamoko ma wabiro nono?\n4 Tamruok kawo okang’ mar hinyo Ruoth Saulo nonyiso ni Daudi en achiel kuom jotich Jehova momakore kode. Kane en rawera, Daudi nochoko chir ma okedo gi Goliath Ja-Filistia ma rabet ma ne “othiano ni ogendini mag Nyasaye mangima”! (1 Sa. 17:23, 26, 48-51) Kane Daudi obedo ruoth mi bang’e otimo richo madongo mag terruok gi nek, norwako siem ma janabi Nathan nomiye motimo lokruok. (2 Sa. 12:1-5, 13) Kane koro oseti, Daudi ne odhi nyime nyiso ni omakore gi Nyasaye. Kuom ranyisi, nogolo chiwo mathoth ma ne idhi tigo e gero hekalu mar Jehova. (1 We. 29:1-5) En adier ni kata bed ni Daudi notimo richo madongo, pod nosiko komakore gi Nyasaye. (Zab. 51:4, 10; 86:2) Sama wanono weche moko e ngima Daudi kod joma nodak e kindene, we wapenjre penjo ma luwogi: En ng’ano monego wamakrego mokwongo? To mondo wabed gi kidoni, dwarore ni wabed gi kido mage mamoko?\nEN NG’ANO MONEGO IMAKRIGO MOKWONGO?\n5. Paro ma ok kare ma Abishai ne nigo puonjowa ang’o?\n5 Sama Abishai nolidho ma odhi e kambi kama Saulo ne nitierecha, nodwaro timo gima ok nyis ni Nyasaye e ma nomakorego mokwongo. Nikech nomakore gi Daudi, nogombo nego Ruoth Saulo, to Daudi nogeng’e kik otim kamano, kong’eyo ni ok ne en gima kare tero lwete “kuom ng’a mowir mar Jehova.” (1 Sa. 26:8-11) Kaluwore gi gima notimoreno, wanyalo puonjore wach moro maduong’. Kata bed ni wanyalo makore gi ji mopogore opogore, tiyo gi puonj manie Muma konyowa ng’eyo ng’at monego waket mokwongo.\n6. Kata obedo ni yotga dokne watwa kata osiepwa, ang’o momiyo onego watang’?\n6 Kido mar makruok gi ng’ato en gima wuok e chuny. Kata kamano chuny dhano opong’ga gi wuond matamre gi nono. (Yer. 17:9) Omiyo, ng’at momakore gi Nyasaye seche moko nyalo dok ne osiepne kata watne moro mogeno, kata obedo ni ng’atno otimo gimoro marach. Mano jatimorega sama ng’at ma wageno oweyo adiera. Onego wang’e ni Jehova e ma onego wamakrego mokwongo.—Som Mathayo 22:37.\n7. Ere kaka nyaminwa moro nonyiso ni omakore gi Nyasaye kane wach moro matek osieko?\n7 Weche nyalo bedo mateknwa ka po ni watwa mwageno ogol e kanyakla. Ne ane ranyisi mar nyaminwa moro miluongo ni Anne.  Min-gi ma nogol e kanyakla nogone simu ka dwaro lime nikech ne litne ni joode koro ojwang’e. Wachno nochando Anne ahinya ma onyiso min-gi ni obiro miye dwoko kuom ndikone barua. Kapok Anne ondikone barua nonono puonj manie Muma. (1 Kor. 5:11; 2 Joh. 9-11) Anne nondiko ne min-gi barua konyise ni en e ma nomiyo joode ojwang’e nikech noyiero mar timo richo kendo tamore loko chunye. Anne nondikone niya, “Yo achiel mar tieko lit ma in-go en mana duogo ir Jehova.”—Jak. 4:8.\n8. Gin kido mage ma biro konyowa mondo makore gi Nyasaye?\n8 Jotich Nyasaye mamoko ma nomakore gi Nyasaye e kinde Daudi konyowa ng’eyo kido moko adek ma biro konyowa mondo wan bende wanyis ni wamakore kode. Kidogo gin bolruok, ng’wono, kod chir. Weuru wanon-gi.\nMONDO WAMAKRE GI NYASAYE NYAKA WABOLRE\n9. Ang’o momiyo Abner notemo nego Daudi?\n9 Kane Daudi osenego Goliath moting’o wiye e lwete mobirogo ir Ruoth Saulo, chiegni ni ji ariyo ne ni kanyo moneno. Achiel kuomgi ne en Jonathan wuod Saulo ma nosesingore bedo osiep Daudi. To machielo ne en Abner jatend jolweny. (1 Sa. 17:57–18:3) Abner bang’e noriwo Saulo lwedo mondo gineg Daudi. Daudi nondiko niya: “Jo mager osedwaro chunya.” (Zab. 54:3; 1 Sa. 26:1-5) Ang’o momiyo yo ma Jonathan gi Abner ne timogo gik moko ne Daudi nopogore? Mana kaka Jonathan, Abner bende nong’eyo ni Nyasaye noseyiero Daudi mondo obed ruodh Israel. Bang’ tho Saulo, Abner donyiso bolruok kendo nyiso ni omakore gi Nyasaye kuom riwo Daudi lwedo, to ok wuod Saulo miluongo ni Ishbosheth. Bang’e kane Abner oterore gi achiel kuom monde Ruoth Saulo, nyalo bedo ni nomanyo yo mar kawo loch kende owuon.—2 Sa. 2:8-10; 3:6-11.\n10. Ang’o ma nomiyo Absalom ne ok omakore gi Nyasaye?\n10 Absalom wuod Daudi ne ok obolore, to mano nomone makore gi Nyasaye. Nikech ne odwaro bedo ruoth, ne “oloso gari gi farese ni en owuon, kod ji piero abich maringo nyime.” (2 Sa. 15:1) E wi mano, noyondho ji mang’eny mondo oluwe. Mana kaka Abner, Absalom bende ne dwaro nego Daudi, kata obedo ni nong’eyo maler ni Jehova noseyiero Daudi obed ruodh Israel.—2 Sa. 15:13, 14; 17:1-4.\n11. Wanyalo yudo puonj mane kuom gik ma Muma wacho e wi Abner, Absalom, kod Baruk?\n11 Ranyisi mag Abner gi Absalom nyisowa maler ni bedo gi gombo ma ok owinjore nyalo miyo wang’any ne Nyasaye. Ka kuom adier, onge jatich Jehova ma nyalo dwaro nyiso guondo kod timbe maricho ma chalo kaka mago. Kata kamano, gombo mwandu kata tich ma nigi nyadhi e pinyni nyalo ketho winjruok ma Jakristo nigo gi Nyasaye. Jagoro mar Jeremia miluongo ni Baruk, kinde moro noketo pache e gik ma ok owinjore ma Muma ok nyiswa ni ne gin ang’o. Jehova nonyiso Baruk niya: “Ne, anamuk mano ma ne agero, anapudh mano ma ne apidho; natim kamano e piny ngima. Idwaro mondo ibedi ng’a moseyudo duong’? we dwaro kamano.” (Yer. 45:4, 5) Baruk norwako siem ma ne omiyeno. To mano kaka en gima ber luwo siem ma Nyasaye nochiwono sama warito kinde ma piny marachni ibiro kethie!\n12. Nyis ane gimomiyo ok wanyal makore gi Nyasaye kapo ni waluwo gombowa wawegi.\n12 Owadwa moro miluongo ni Daniel modak Mexico, nonego oyier kabe obiro makore gi Nyasaye koso luwo gombo mage owuon. Nodwaro kendo nyako moro ma ok en Janeno mar Jehova. Daniel wacho kama: “Ne adhi nyime ndikone barua kata mana bang’ chako tij painia. Kata kamano, nabolora ma awuoyo gi jaduong’-kanyakla molony, ma anyise kaka chunya nopogore e gik moko ariyo: timo dwach Nyasaye koso luwo gombona. Jaduong’no nokonya neno ni mondo amakra gi Nyasaye ne nyaka awe ndiko ne nyakono. Bang’ lemo nyading’eny ka aywak, mano e gima natimo. Mapiyo nono, mor ma ne an-go e tiyo ne Nyasaye nomedore.” Bang’e Daniel noduogo okendo nyaminwa moro ma jaber kendo sani en jarit-alwora.\nMAKRUOK GI NYASAYE KONYOWA BEDO JOMA NG’WON\nKa po ni ifwenyo ni Jakristo wadu otimo richo moro mapek, be ibiro nyiso ni imakori gi Nyasaye kuom jiwe mondo omany kony kuom jodongo? (Ne paragraf mar 14)\n13. Ere kaka Nathan nonyiso ni omakore gi Nyasaye kod Daudi e kinde ma Daudi notimoe richo?\n13 Makruok gi Jehova seche moko nyalo miyo wane dhano wetewa e yo mopogore. Janabi Nathan nonyiso ni ohero Daudi ka gie sechego bende omakore gi Nyasaye. Nathan noduogo ofwenyo ni Daudi noterore kendo nochano mondo chwor dhako ma noteroregono oneg e lweny. Kane Jehova ooro Nathan mondo odhi ochiw siem ne Daudi, Nathan nochoko chir kata obedo ni nohero Daudi ahinya. Nochiwo siem ne Daudi e yo mariek kendo e yo mang’won. Mondo Nathan okony Daudi one kaka notimo richo madongo, notiyo gi ranyisi ma nyiso kaka ng’at moro momewo nokawo nyarombo mar ng’at modhier. Kane Daudi iye wang’ kuom gima rach ma jamokono notimo, Nathan nonyise niya: “In e ng’atno.” Wachno nodonjo ne Daudi!—2 Sa. 12:1-7, 13.\n14. Inyalo nyiso nade ni imakori gi Jehova kaachiel gi osiepni kata watni?\n14 Kido mar ng’wono nyalo konyi mondo itim yiero maber kodok kor ka ng’at ma ibiro makorigo mokwongo. Kuom ranyisi, nyalo bedo ni ing’eyo Jakristo moro motimo richo moro mapek. Samoro ihere ahinya to moloyo ka en osiepni migeno kata watni. Kata kamano, ka po ni iumo richo motimo, to ng’e maler ni mano nyiso ni ok imakori gi Nyasaye. Jehova e ma onego ikwong iher. Omiyo mana kaka Nathan, bed mang’won to kik imbek chike Nyasaye. Jiw osiepni kata watnino omany jodongo mondo okonye. Ka po ni ok otimo kamano bang’ miye kinde moromo, hera momiyo imakori gi Nyasaye onego ochwali inyis jodongo wachno. Kuom timo kamano, inyiso ni imakori chuth gi Jehova kendo ing’won gi osiepni kata watnino, nimar jodong-kanyakla biro temo konye e yo mamuol kaka dwarore.—Som Tim Jo-Lawi 5:1; Jo-Galatia 6:1.\nMAKRUOK GI NYASAYE DWARO CHIR\n15, 16. Ang’o momiyo ne dwarore ni Hushai obed gi chir eka onyis ni omakore gi Nyasaye?\n15 Nitie ng’at moro miluongo ni Hushai ma ne dwarore ni obed gi chir eka onyis ni omakore gi Nyasaye. Hushai ne en osiep Ruoth Daudi ahinya. Kata kamano, kane Absalom wuod Daudi oyondho chuny ji mang’eny ka nodwaro kawo loch man Jerusalem, mano noketo Hushai e tem. (2 Sa. 15:13; 16:15) Daudi noringo oa Jerusalem. To Hushai ne dhi timo ang’o? Be nodhi rwako Absalom, koso nodhi makore gi ruoth Daudi ma koro noseti ma ne ringo mondo ores ngimane? Nikech Hushai nong’ado mar riwo lwedo ruoth ma Nyasaye noketo, ne odhi ma oromo gi Daudi e got Zeituni.—2 Sa. 15:30, 32.\n16 Daudi nokwayo Hushai odog Jerusalem, owuondre ni en osiep Absalom, kae to oketh rieko ma Ahithofel ne dhi ng’ado. Hushai nonyiso ni omakore gi Jehova kuom timo gima Daudi nonyise ni otim kata obedo ni timo kamano ne nyalo miyo onege. To mana kaka Daudi nokwayo e lamo, paro ma Hushai nogolo gi chir, noketho mago ma Ahithofel noseng’ado.—2 Sa. 15:31; 17:14.\n17. Ang’o momiyo dwarore ni wabed gi chir eka wanyis ni wamakore gi Nyasaye?\n17 Dwarore ni wabed gi chir eka wanyis ni wamakore gi Jehova. Thoth Jokristo wetewa osenyiso ni gin jochir kuom makruok gi Nyasaye kendo chung’ motegno sama joodgi, joma gitiyogo, kata joma nie sirkal temo chunogi mondo gitim gik ma ok owinjore. Kuom ranyisi, e piny Japan, owadwa moro miluongo ni Taro ne winjoga jonyuolne ae tinne. Ne ok owinjgi mana nikech ne dwarore ni otim kamano. Nodwaro ni jonyuolne obed mamor gadier. Kuom mano, ka ne jonyuolne tame ni kik oriwre gi Joneno mag Jehova, ne litne ahinya nyisogi ni noseng’ado mar dhi e chokruoge mag Jokristo. Taro wacho niya: “Igi nowang’ matek ma gikwera ni kik achak anyon dala ni adhi limogi. Mano notimore kuom higni buora. Nalemo mondo abed gi chir mar timo kaka naseng’ado. Sani koro chunygi osegonyore, kendo anyalo limogi kinde ka kinde.”—Som Ngeche 29:25.\n18. Sulani okonyi nade?\n18 Mana kaka Daudi, Jonathan, Nathan, kod Hushai, wadhiuru nyime makore gi Jehova mondo wayud ber mar timo kamano. Komachielo, ok dwaher luwo ranyisi marach mar Abner kod Absalom. Dwaher makore gi Jehova kaka Daudi notimo. Nikech wan dhano morem, wajaboth kinde ka kinde. Kata kamano, wanyalo nyiso ni gima duong’ ma waketo mokwongo e ngimawa en makruok gi Jehova.\n^  (paragraf mar 7) Nyinge moko oloki.


Loso Buk Makende Moloyo Buge Duto | Kaka Itiyoga gi Chiwo ma Wagolo\nSOM E Afrikaans Aja Albanian Amharic Arabic Armenian Azerbaijani Basque Batak (Karo) Batak (Toba) Bengali Bicol Bislama Bissau Guinean Creole Bulgarian Catalan Cebuano Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Croatian Czech Danish Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Zimbabwe Dhok mar ranyisi ma Amerka Dholuo Dutch Estonian Faransa Fijian Finnish Fon Galician Georgian German Greek Guarani Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Iban Ibanag Iloko Indonesian Isoko Italian Japanese Kabiye Karen (S'gaw) Kikamba Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisungu Kongo Korean Kwanyama Lingala Lithuanian Luvale Malagasy Malay Myanmar Ndebele (Zimbabwe) Nepali Norwegian Oromo Persian Polish Portuguese Portuguese (Portugal) Punjabi (Shahmukhi) Quechua (Ayacucho) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sepedi Sepulana Serbian Serbian (Roman) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Tandroy Tetun Dili Thai Tongan Turkish Tzotzil Ukrainian Umbundu Urdu Uzbek Valencian Vietnamese Waray-Waray Wayuunaiki Welsh Yoruba Zulu\nLoso Buk Makende Moloyo Buge Duto\n“Asebedo ka arite kuom higni 19 te! ” En ang’o ma Jakristo wadwano ne rito? En Muma Maler (Mathayo–Fweny)—Loko mar Piny Manyien e dhogi ma en Bengali. Ji mang’eny wachoga weche ma dwa chalo kamano sama gihango yudo Muma mar Loko mar Piny Manyien e dhogi. To be isepenjorie ni to loko Mumano e dhok mamoko kendo goye en-ga tich ma chalo nade?\nMokwongo, nyaka los team ma dhi loko Mumano. Komiti mar Ndiko manie bwo Bura Matayo e ma chiko kaka iloso team ma kamano. Loko Muma morum kawo kinde ma romo nade? Nicholas Ahladis manie Migawo mar Loko Dhok e ofiswa ma Warwick, New York, lero kama: “Nitie gik mang’eny ma ber ng’eyo, kuom ranyisi: Gin owete gi nyimine adi ma biro loko Mumano? Dhokno ogajore ma romo nade? Joma somo dhokno ong’eyo weche miwuoyoe e Muma e okang’ ma romo nade? To be dhokno iwacho e yore mopogore opogore ka luwore gi alwora ma ng’ato nitie? Omiyo, thothne, team achiel nyalo kawo higni manie kind achiel nyaka adek mondo gitiek loko Muma moting’o Mathayo nyaka Fweny. Loko Muma mangima to nyalo kawo higni ang’wen kata mokalo kanyo. Muma miloko e dhok mitiyoe gi ranyisi (sign language) to kawoga higni mang’eny ahinya.”\nBedo gi team mar jolok dhok kende ok oromo sama iloko Muma. Nitie owete gi nyimine mang’eny ma konyo e somo weche moselok mondo gine ka be giwinjore maler. Iyieroga joma opon e kit ngima mopogore opogore, kendo ma samoro a e pinje mopogore, kendo gichiwore timo tijno ma onge chudo moro amora. Paro ma gichiwo konyo joloko mondo olok Muma ma wechene oting’o adiera lilo, ma winjore maler, kendo ma ni kare. Mana kaka owadwa moro ma tiegoga jolok Muma e piny South Africa wacho, “jolok Muma neno ni gin gi ting’ maduong’ ahinya e nyim Jehova kod josom Muma e neno ni Wach Nyasaye olok e yo makare.”\nBang’ kosetiek lok Muma e dhok moro, nyaka dhi goye e otas kendo riw otesego obed buge. Mano dwaro ni joma ni kuonde migoyoe buge obed gi gik ma luwogi: Otas, rangi, pien milosogo ng’e Muma, glu, nanga mimwono e i ng’e Muma, rangi ma nyilni (silver leaf) midusogo dho Muma, tol miketo e dier Muma, usi momin midusogo lakatese moseriw tung’ gi tung’, gik mitegogo lumbru mar Muma (spine), kod gik mitueyogo Muma obed buk. E higa mar 2019, ne oti gi pesa ma romo siling’ bilion 2 (ma Kenya) e ng’iewo gik mokwan-go mondo olosgo Muma. Owete gi nyimine ma tiyo kuonde migoyoe Muma notiyo kuom seche ma koriw to okalo 300,000 e higano mondo gigo Muma kendo gikowgi kuonde midwarogie.\n“Muma e buk makende moloyo buge duto ma wagoyoga”\nAng’o momiyo watiyoga gi thuolo malach kod pesa mang’eny kamano e loso Muma? Joel Blue ma tiyo e Migawo Mochung’ ne Goyo Buge e Piny Ngima wacho kama: “Muma e buk makende moloyo buge duto ma wagoyoga. Omiyo, dwaher ni nenruokne ma oko okel duong’ ne Nyasaye ma walamo kendo ne wach ma walando.”\nMopogore gi goyo Muma mar Loko mar Piny Manyien e fomat mapile ma ji mang’eny nyalo somo, wagoyo bende fomat mamoko ma konyo joma nigi dwaro makende. Kuom ranyisi, Loko mar Piny Manyien mar muofni (braille) sani yudore e dhok apar. Loso kopi achiel kende mar Muma mar braille nyalo kawo seche aboro, to nikech bumba ka bumba (volumes) lach kendo duong’, Muma ka Muma dwaro nafas ma romo mita 2.3 e shelf mar buge. Bende, waloso Muma e fomat makende ne joma nie jela, ma ok oyienegi bedo gi buk mobaw gi gimoro amora mopogore gi otese mapile.\nMuma mar Loko mar Piny Manyien konyo ji mang’eny ahinya. Ne ane ranyisi mar kanyakla moro ma wacho dho Kiluba kama iluongo ni Tombe, e piny Democratic Republic of the Congo. A e taon maduong’ mar pinyno nyaka Tombe en kilomita mokalo 1,700. Joneno ma ni kanyo ne nigi Muma achiel kende mar Kiluba ma ne nigi weche ma nyachon ahinya. Muma achielno e ma ji duto ne tiyogo e iko chokruok; ka ng’ato otieko kode, nokowe ne ng’ama chielo. To chakre dwe mar Agost 2018, ng’ato ka ng’ato e kanyaklano koro nigi Mumbe owuon mar Loko mar Piny Manyien ma tiyo gi dhok ma nyasani.\nNyaminwa moro ma wacho dho Germany mor ahinya gi Loko mar Piny Manyien ma nomed ber iye e dhogi. Owacho kama: “Chon najawacho ni nyaka ang’ atem asomie Muma. Tinde to Muma mit somo ma thuolo e ma rema! ” Ng’at moro motue e jela nondiko kama: “Nyaka nyocha ayud Muma mar Loko mar Piny Manyien, ngimana osechako lokore ahinya. Pok nawinjoga tiend weche manie Muma e okang’ ma awinjogie sani. Daher ng’eyo weche momedore e wi Joneno mag Jehova, kendo daher lemo kodgi.”\nJi duto ma somoga Muma mar Loko mar Piny Manyien mor ahinya gi chiwo ma ji mopogore opogore gologa mondo gisirgo tij loso Mumano. Chiwogo igolo kitiyo gi yore ma yudore e donate.jw.org. Wagoyonu erokamano ahinya kuom chiwo magu.\nKaka Nolos Muma Manyien\nNe ane gik ma ne otimore sama ne iloso Muma mar New World Translation. Ang’o momiyo ne oti gi thuolo, pesa kod teko mang’eny e loso gocho mar 2013?\nKaka Notim Lokruok Moko ne Muma mar New World Translation e Dho Spanish\nEre kaka jolok Muma nyalo loko Muma minyal som e piny ngima gi jo ma wuoyo kuom gik mopogore opogore ka gitiyo gi wach moro achiel?\nOr ne ng'ato Or ne ng'ato Loso Buk Makende Moloyo Buge Duto\nhdu sula 8\nText Yore mag golo buge mag digital Kaka Itiyoga gi Chiwo ma Wagolo\nOr ne ng'ato Or ne ng'ato Kaka Itiyoga gi Chiwo ma Wagolo


JW Chenro mar Chokruok mar Ngimawa kod Tijwa ma Julai 30–Agost 5, 2018\nNgimawa kod Tijwa Kaka Jokristo–Chenro mar Chokruok | Julai 2018\nSOM E Abbey Abua Abui Acholi Afrikaans Aja Akha Albanian Altai Alur Amharic Arabic Armenian Armenian (Ma Imbo) Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Bete Biak Bicol Bislama Bissau Guinean Creole Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Venezuelan Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Ewe Faransa Faroese Fijian Finnish Fon Ga Galician Garifuna Georgian German Gokana Greek Greenlandik Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibanda Icelandic Idoma Igbo Igede Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lingala Lithuanian Lomwe Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nsenga Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi Pangasinan Papiamento (Curacao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nJulai 30–Agost 5\nWer 125 kod Lamo\n“Ngero mar Wuowi ma Nolal”: (Dak. 10)\nLuk 15:11-16—Wuowi ma ne obalo ne oketho mwanduge duto kuom dak e ngima mar anjawo (weche mag timo nonro e Luk 15:11-16, nwtsty; “Ng’at moro ne nigi yawuowi ariyo,” “wuowi matin, “nokethoe,” “ngima mar anjawo,” “okwa anguche,” “opokla mag olemb yath ma anguchego ne chamo”)\nLuk 15:17-24—Noloko chunye, kendo wuon-gi ma jahera norwake (weche mag timo nonro e Luk 15:17-24, nwtsty; “ne in,” “jotich mindiko,” “nonyodhe gi mor,” “oluonga ni wuodi,” “kandho . . . tere . . . wuoche”)\nLuk 15:25-32—Ne orie paro ma ok kare ma wuowi maduong’ ne nigo\nLuk 14:26—Wach motigo ni “osin” e ndikoni tiende en ang’o? (weche mag timo nonro e Luk14:26, nwtsty; “osin”)\nLuk 16:10-13—Yesu ne chiwo puonj mane e wi “mwandu ma ok kare”? (w17.07 8-9 ¶7-8)\nSomo mar Muma: (Dak. 4 kata matin ne mano) Luk 14:1-14\nDok Limbe mar Ariyo: (Dak. 3 kata matin ne mano) Chak gi weche mwanyalo chako wuoyogo gi ji. Kae to igwel ng’atno e chokruok.\nDok Limbe mar Adek: (Dak. 3 kata matin ne mano) Yier ndiko ma idwaro tiyogo, kendo chiw buk ma watiyogo e puonjruok Muma gi ji.\nPuonjruok Muma: (Dak. 6 kata matin ne mano) lv 32 ¶14-15\n“Wuowi ma Nolal Oduogo”: (Dak. 15) Wuoyo. Chak gi tugo vidio mar Wuowi ma Nolal Oduogo—En bath vidio.\nPuonjruok Muma e Kanyakla: (Dak. 30) jy sula mar 31\nWer 139 kod Lamo\nNgimawa kod Tijwa Kaka Jokristo Chenro mar Julai 30–Agost 5, 2018\nMWANDU MA YUDORE E WACH NYASAYE Bed Jachiwo Mang’won\nMWANDU MA YUDORE E WACH NYASAYE Ang’o ma Dwarore Mondo Wabed Jolup Yesu?\nMWANDU MA YUDORE E WACH NYASAYE Ngero mar Ja-Samaria\nNGIMAWA KAKA JOKRISTO Ang’o Momiyo Ok Wariw Lwedo Weche mag Pinyni? (Mik 4:2)\nMWANDU MA YUDORE E WACH NYASAYE “Nengou Duong’ Ahinya Moloyo Oyundi Mang’eny”\nMWANDU MA YUDORE E WACH NYASAYE Ngero mar Wuowi ma Nolal\nNGIMAWA KAKA JOKRISTO Wuowi ma Nolal Oduogo\nText Yore mag golo buge mag digital NGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Julai 2018\nNGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Julai 2018


Nyasaye Chiegni Tieko Chandruok Duto\nOhinga mar Jarito | Na. 3 2018\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Toba) Bengali Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Venezuelan Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Digor Douala Drehu Dutch Efik Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Lomwe Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Serbia) Runyankore Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nJanabi Habakuk ma ne en jatich Nyasaye noywagore kama: “Yaye Jehova, anayuak nyaka ndalo adi, ma ok niwinji? Ayuakni nikech chandruok, to ok ikonya.” (Habakkuk 1:2, 3) Be ywagruok ma noywagoregono nonyiso ni noonge yie? Ooyo. Nyasaye nojiwo Habakuk kuom nyise ni noseketo kinde sie ma nodhi tiekoe chandruok.—Habakkuk 2:2, 3.\nSama ichandori kata osiepni moro chandore, yot mondo ipar ni Nyasaye odeko ahinya ka pok okawo okang’ mowinjore. Kata kamano, Muma nyisowa kama: “Jehova ok dhi mos kuom wach chopo singone kaka jomoko paro ni odhi mos, to ohore kodu nikech ok odwar ni oketh ng’ato ang’ata, to odwaro ni ji duto ochop kama gilokoe chunygi gia e richo.”—2 Petro 3:9.\nNYASAYE BIRO TIEKO CHANDRUOK KARANG’O?\nOdong’ mana kinde machuok! Yesu nokoro ni nitie tieng’ moro ma ne dhi neno ranyisi mag “giko mar ndalo” ka timore. (Mathayo 24:3-42) Gik ma ne Yesu okorogo sani timore. Mano nyiso ni Nyasaye chiegni kawo okang’ mar tieko gik maricho ma kelo ne dhano chandruok. *\nTo Nyasaye biro tiyo gi yore mage e tieko chandruok? Ka ne Yesu ni e piny ka, notimo gik ma nonyiso ni Nyasaye nigi teko mar tieko chandruok momako dhano. Ne ane ranyisi ma luwogi.\nMasiche ma Ok Nyal Geng’: Chieng’ moro ka ne Yesu gi jootene ni e yie e Nam Galili, yamo mager nosieko mochopo kama yie ne chiegni nimo. Yesu notimo gima nonyiso maler ni en kod Wuon-gi gin gi nyalo mar chiko gik ma kelo masiche ma dhano ok nyal geng’o. (Jo-Kolosai 1:15, 16) Nowacho ne nam mana mayot kama: “Kue mos! Ling’ thi!” Weche nobedo nade? Mana gikanyono, “yamono nogik, kendo nam nokue thi.”—Mariko 4:35-39.\nTuoche: Yesu ne nigi nyalo mar chango muofni, rong’onde, jo ndulme, jo dhoho, kod tuoche mamoko duto. ‘Nochango ji duto ma ne chandore.’—Mathayo 4:23, 24; 8:16; 11:2-5.\nKech: Yesu notiyo gi teko ma Wuon-gi nomiye e timo hono mi chiemo matin obedo mang’eny. Muma wacho diriyo ni nopidho ji alufe gi alufe.—Mathayo 14:14-21; 15:32-38.\nTho: Muma wuoyo kuom ji adek ma Yesu nochiero kotiyo gi teko ma Jehova nomiye. Achiel kuom joma nochierogo ne osenindo e liel kuom ndalo ang’wen te. Mano nyiso ni Jehova nigi teko mar tieko tho.—Mariko 5:35-42; Luka 7:11-16; Johana 11:3-44.\n^ par. 5 Mondo ing’e weche momedore e wi ndalo mag giko, som sula mar 9 e buk miluongo ni Gima Muma Puonjo mogo gi Joneno mag Jehova kendo inyalo gole ma onge chudo e www.jw.org/luo\nNg’eyo ni Nyasaye Dewi Kendo Oheri Nyalo Konyi\nMuma konyowa bedo gi yie kuom gik ma Nyasaye osingnwa e kinde mabiro.\n“Nyasaye ne ni Kanye?”\nBe Nyasaye Neni?\nBe Nyasaye Ong’eyi?\nBe Nyasaye Nenoni Lit Sama Ichandori?\nBe Dibed ni Nyasaye e ma Kelonwa Chandruok Mondo Okumwago?\nEn Ng’a ma Kelonwa Chandruok?\nBe Nyasaye Neno Chandruok Miyudo?\nText Yore mag golo buge mag digital OHINGA MAR JARITO Nyasaye Winjo Nade Sama Ichandori?\nNyasaye Winjo Nade Sama Ichandori?\nOHINGA MAR JARITO Nyasaye Winjo Nade Sama Ichandori?


Muma Wacho Ang’o E Wi Warruok?\nSOM E Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bulgarian Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Croatian Czech Danish Dholuo Dutch Estonian Ewe Faransa Fijian Finnish Fon Ga Georgian German Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisungu Kongo Korean Latvian Lingala Lithuanian Malagasy Malay Malayalam Maltese Mambwe-Lungu Myanmar Nepali Norwegian Nzema Polish Portuguese Portuguese (Portugal) Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Setswana Shona Sidama Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tatar Telugu Thai Tigrinya Tiv Tsonga Turkish Turkmen Ukrainian Uzbek Uzbek (Roman) Venda Vietnamese Xhosa Yoruba Zulu\nWarruok En Ang’o?\nWeche mitiyogo ni “waro” kod “warruok” gin weche ma seche moko jondiko mag Muma ne tiyogo sama giwuoyo e wi konyo kata reso ng’ato e chandruok moro. (Wuok 14:13, 14; Tich Joote 27:20) Kata kamano, kinde mang’eny, itiyo kodgi kiwuoyo kuom reso ng’ato ae richo moro. (Mathayo 1:21) Nikech richo ema kelo tho, joma iwaro kuom richo bedo gi geno mar dak nyaka chieng’.—Johana 3:16, 17. *\nNg’ato nyalo timo ang’o mondo oware?\nMondo iyud warruok, nyaka iyie kuom Yesu kendo inyis kokalo kuom timbeni ni iluwo chikene.—Tich Joote 4:10, 12; Jo-Rumi 10:9, 10; Jo-Hibrania 5:9.\nMuma wacho ni ng’ato nyiso ni en gi yie kokalo kuom bedo gi timbe makare. (Jakobo 2:24, 26) Kata kamano, mano ok nyis ni koro inyalo anyala war ng’ato nyalhodia. En “mich ma Nyasaye chiwo” kokalo kuom ‘ng’wonone mogundho’.—Jo-Efeso 2:8, 9.\nBe ng’ato nyalo siko ma ok oware?\nEe. Mana kaka ng’at ma ores ngimane ka nimo e pi nyalo dok ma nim e pi kendo, e kaka ng’at ma oseres ae richo ma ok luw kaka idwaro nyalo lalo warruok ma ne oseyudo. Kuom mano, Muma jiwo Jokristo ma oseyudo warruok ni ‘giked matek ne yie ma ne omigi’. (Juda 3) Bende ochiwo siem ne joma oseyudo warruok niya: “Sikuru ka utiyo matek ne warruok maru uwegi, kutimo kamano gi luoro kod kirni.”—Jo-Filipi 2:12.\nJawar en ng’a—Nyasaye koso Yesu?\nMuma nyisowa ni Nyasaye e soko mar warruok, omiyo iluonge ni “Jawar.” (1 Samuel 10:19; Isaiah 43:11; Tito 2:10; Juda 25) E wi mano, Nyasaye notiyo gi chwo mathoth e reso oganda mar Israel machon, kendo Muma luongo chwogo ni “jowar.” (Nehemia 9:27; Jobura 3:9, 15; 2 Ruodhi 13:5) * Kamano bende, nikech Nyasaye chiwo warruok koa e richo kokalo kuom misango mar rawar ma Yesu nochiwo, Muma luongo Yesu ni “Jawar.”—Tich Joote 5:31; Tito 1:4. *\nBe ibiro war ji duto?\nOoyo, jomoko ok bi yudo warruok. (2 Jo-Thesalonika 1:9) Kinde moro ka nopenj Yesu ni: “Be joma nok ema ireso?” Nodwoko niya: “Keduru matek mondo udonj e dhoot madiny, nikech awachonu ni, ji mang’eny nodwar donjoe to ok gininyal.”—Luka 13:23, 24.\nParo ma ji nigo ni ji duto biro yudo warruok\nMiriambo: Ndiko mar 1 Jo-Korintho 15:22 puonjo ni ji duto biro yudo warruok mosiko nikech owacho ni kokalo “kuom Kristo dhano duto biro bedo mangima.”\nAdiera: Ndikono bende wuoyo kuom chier. (1 Jo-Korintho 15:12, 13, 20, 21, 35) Kama wacho ni “kuom Kristo dhano duto biro bedo mangima” tiende ni jogo duto ma ibiro chier, biro yudo gueth kokalo kuom Yesu Kristo.—Johana 11:25.\nMiriambo: Ndiko mar Tito 2:11 puonjo ni ji duto biro yudo warruok nikech owacho ni Nyasaye “kelo warruok ne ji duto.”\nAdiera: Wach motigo e dho Grik ni “duto” e ndikoni tiende bende nyalo bedo “mopogore opogore kata mang’eny.” * Omiyo, paro ma kare ma ndiko mar Tito 2:11 wuoye en ni Nyasaye miyo ji duto thuolo mar yudo warruok, moriwo nyaka “joma oa e ogendni duto, gi dhoudi duto, gi ji mopogore opogore duto, kendo gi dhok duto.”—Fweny 7:9, 10.\nMiriambo: Ndiko mar 2 Petro 3:9 puonjo ni ji duto biro yudo warruok nikech owacho ni Nyasaye ‘ok dwar ni oketh ng’ato ang’ata.’\nAdiera: Nyasaye dwaro ni ji duto okwo, to ok ochun ji ni mondo otim kaka odwaro ni eka wargi. “Chieng’ bura” mar Nyasaye ma Muma wuoyoe oriwo nyaka ‘kethruok mar joma ok oluore.’—2 Petro 3:7.\n^ par. 3 Seche moko Muma nyalo wacho ni ‘osewar’ ng’ato ae richo kod tho kata ka po ni resruogno pok ochopo.—Jo-Efeso 2:5; Jo-Rumi 13:11.\n^ par. 10 E ndiko achielni, loko moko mag Muma tiyo gi weche kaka “locho”, “rawar”, “jaloch”, “jatelo” kata mana “ng’ato” kar tiyo gi “jawar.” Kata kamano, e ndiko mag dho Hibrania mag Muma, itiyo gi wach achielno kiwuoyo kuom jowar ma gin dhano mana kaka oti kode kuonde mamoko e Muma kiwuoyo kuom Jehova Nyasaye kaka Jawar.—Zaburi 7:10.\n^ par. 10 Nying Yesu ogol e nying moro mayudore e dho Hibrania ni Yehoh·shuʹaʽ, ma tiende en “Jehova En Warruok.”\n^ par. 17 Ne diksonari mar Vine’s Complete Expository moting’o weche mayudore e Muma machon kod Muma manyien. Wach ma yudore e dho Grikni bende yudore e Mathayo 5:11, ma nyiso ka Yesu lero kaka ji ne dhi wacho “weche duto” maricho kuom jolupne.—International Standard Version.\nYie & Lamo Dwoko Penjo ma Ji Nigo e Wi Muma\nBe diher ng’eyo kaka ngima Yesu ne ochakoree, gimomiyo ne obiro e piny, kod gima otimo gie sani?\nMisango mar Yesu kelo warruok kuom richo e yo mane?