Kaka Pachi Nyalo Chalo gi Pach Nyasaye | Puonjruok\n“Lokreuru kuom miyo pachu obed manyien.”—RUMI 12:2.\nWENDE: 56, 123\nEre kaka puonjruok Muma kod paro matut nyalo konyowa rwako pach Jehova?\nBedo gi pach Jehova onego omul nade timbewa?\nEre kaka paro matut kuom pach Jehova nyalo ikowa ne weche ma chieng’ moro nyalo yudowa?\n1, 2. En ang’o ma wamedo ng’eyo kaka wamedo lony e yore Jehova? Chiw ane ranyisi.\nSAMA ng’ato omiyo nyathi matin mich moro, jonyuolne nyalo nyise ni, “Gone erokamano.” Nyathino nyalo timo kaka onyiseno, to mana nikech janyuol owacho. Kaka omedo dongo, e kaka omedo fwenyo ni paro ma jonyuolne nigo e wach goyo erokamano ber. Gikone, obedo gi tim mar goyo erokamano kowuok e chunye sa asaya ma ng’ato otimone gimoro maber. Nikech ang’o? En nikech koro oserwako pach jonyuolne.\n2 E yo ma chalo kamano, ka ne wahango puonjore adiera, ne waneno gimomiyo dwarore ni waluw chike Jehova ma onyisowa achiel kachiel. Kaka wamedo lony e yore Nyasaye, e kaka wamedo ng’eyo pache, tiende ni, gik mohero kod ma ok ohero, kaachiel gi yo monenogo gik mopogore opogore. Kuom bedo gi paro ma chalo kamano kendo yie mondo parono ochik timbewa kod yierowa, wanyiso ni watemo matek mondo pachwa ochal gi pach Jehova.\n3. Ang’o momiyo nyalo bedonwa matek bedo gi paro kaka mar Jehova?\n3 Timo kinda mondo wabed gi paro kaka mar Jehova en gima ber, kata kamano, en gi pek moko. Nitie kinde ma pachwa mobam nyalo monowa rwako pach Jehova. Kuom ranyisi, nyalo bedonwa matek ng’eyo maler paro ma Jehova nigo e weche kaka bedo gi timbe maler, hero mwandu, tij lendo, medo remo, kod gik mamoko. Ang’o ma wanyalo timo? Ere kaka wanyalo dhi nyime timo dongruok mondo wabed gi paro kaka mar Jehova? To timo kamano onego okonywa mondo wabed gi timbe ma chalo nade sani kod e kinde mabiro?\nKAKA WANYALO BEDO GI PARO MA CHAL GI PACH NYASAYE\n4. Mondo ‘walok pachwa obed manyien’ kaka jaote Paulo nowacho, ang’o ma dwarore?\n4 Som Jo-Rumi 12:2. E ndikoni, jaote Paulo nolero gik ma nyaka watim mondo wabed gi paro ma chal gi mar Jehova. E sula mokalo, ne wapuonjore ni ka wadwaro ‘weyo luwo kit ngima mar joma odak e ndaloni,’ nyaka wakwed paro ma jopinyni nigo. E ndikono bende, Paulo nowacho ni nyaka ‘walok pachwa obed manyien.’ Mano dwaro ni wapuonjre Wach Nyasaye ka dwachwa maduong’ en bedo gi paro kaka meke, paro matut kuom gik ma wapuonjore kuome, kendo temo matek mondo pachwa owinjre gi mare.\n5. Ler ane pogruok ma nitie e kind somo awiye-awiye kod puonjruok.\n5 Puonjruok ok en aena somo awiye-awiye kata kiewo dwoko mag penjo ma ni e buk. Sama wapuonjore, onego wanon gik ma weche ma wapuonjorego konyowa ng’eyo e wi Jehova, yorene, kod pache. Onego watem fwenyo gimomiyo Nyasaye nyisowa ni watim gimoro to okwerowa machielo. Bende, onego watem neno kuonde monego watimie lokruok e timbewa kod pachwa. Kata obedo ni seche moko ok wanyal timo gigo duto e puonjruok ka puonjruok, wanyalo yudo ber mathoth ka watiyo gi nus thuolo ma wayango ne puonjruok e paro matut kuom gik ma wapuonjore.—Zab. 119:97; 1 Tim. 4:15.\n6. Sama waparoga matut kuom Wach Nyasaye, en ang’o makende ma timore?\n6 Sama waparoga matut kuom Wach Nyasaye, nitie gimoro makende ma timorega. Wayudo thuolo mar ‘ng’eyo gadier’ ni yo ma Jehova nenogo gik moko e ma ni kare. Wachako neno gik moko mana kaka onenogi, kendo warwako pache. ‘Pachwa bedo manyien,’ kendo wachako neno gik moko e yo manyien. Mosmos, wachako bedo gi paro ma chal gi mar Jehova.\nGIK MA WAPARO E MA CHIKO TIMBEWA\n7, 8. (a) Jehova nigi paro mane e wi mwandu? (Ne pichni manie chak sulani.) (b) Ka warwako pach Jehova, en ang’o ma wabiro keto mokwongo e ngimawa?\n7 Kik wagal ni wanyalo paro kuom gimoro kae to orumo gi kanyo. Gik ma waparo kod gik ma watimo dhiga kanyachiel. (Mar. 7:21-23; Jak. 2:17) Mondo wawinj tiend wachno maber, wanon ane weche moko e Muma. Kuom ranyisi, buge mag Injili konyowa ng’eyo paro ma Jehova nigo e wi mwandu. Nyasaye noyiero mondo dhano adhana kendo modhier e ma opidh Wuode. (Lawi 12:8; Luka 2:24) Ka ne Maria onyuolo Yesu, “nopiele e sanduk mimiyoe dhok chiemo nikech ne onge od bworo ma ne ginyalo betie.” (Luka 2:7) Jehova ne nyalo tiyo gi yore mang’eny mondo oyier kama ber mogik mondo nyuolie Wuode, to ne ok otimo kamano. Gima ne duong’ ne Jehova en ni Yesu odong e lwet jonyuol mohero weche mag chuny.\n8 Ranyisini konyowa neno paro ma Jehova nigo e wi mwandu. Nitie jonyuol moko ma nyalo jiwo ne nyathi wach manyo mwandu ma kata nyathi weyo lamo Jehova to ok gidew. Jehova to neno ni weche motudore gi lame duong’ ma ok dipim gi gimoro amora. Be iserwako pach Jehova e wachno? Timbeni nyiso ang’o?—Som Jo-Hibrania 13:5.\n9, 10. Wanyalo nyiso nade ni pachwa chal gi pach Jehova e wach chwanyo jomamoko?\n9 Ranyisi machielo en kaka Jehova neno tim mar chwanyo jomamoko. Yesu nowacho kama: “Ng’ato ang’ata ma chwanyo achiel kuom joma tindo ma nyiso yiegi, dibed maber moloyo ka otue e ng’ute kidi mar pong’, kaka mirundo gi punda, mondo onyumego e nam.” (Mar. 9:42) Mago weche mapek ahinya! To nikech Yesu nigi kido ma chal gi mag Jehova, wan gadier ni Jehova bende ok mor kata matin gi ng’ato ang’ata ma timo atima gik moko ma ok odewo ni timbene chwanyo jomamoko.—Joh. 14:9.\n10 Be wan gi paro ma chal gi mar Jehova gi Yesu e wachno? Be waserwako parono? Timbewa nyiso ang’o? Kuom ranyisi, samoro nitie kit rwakruok kata dusruok moro ma omako wang’wa, to wang’eyo maber ni onyalo chwanyo jomoko e kanyakla kata miyo jomoko obed gi gombo moko maricho kuomwa. Be hera ma waherogo Jokristo wetewa biro chwalowa mondo watamre kit rwakruok kata dusruok ma chalo kamago?—1 Tim. 2:9, 10.\n11, 12. Ere kaka sin gi gik ma Jehova osin-go kendo bedo gi ritruok nyalo konyowa mondo kik watim gik mochido?\n11 Ranyisi mar adek en ma: Jehova osin gi timbe mamono. (Isa. 61:8) Kata obedo ni Jehova ong’eyo ni bedowa dhano morem seche moko nyalo miyo watim gik ma ok kare, odwaro ni wasin gi gik maricho. (Som Zaburi 97:10.) Ka waparo matut kuom gimomiyo Jehova osin gi gik maricho, mano biro konyowa mondo wabed gi paro kaka mare, to mano biro medo jiwowa mondo watamre timo gik maricho.\n12 Ka wasin gi gik maricho kaka Jehova osin-go, mano biro konyowa fwenyo timbe moko maricho kata ka Muma ok owuoyo kuomgi achiel kachiel. Kuom ranyisi, nitie kit miel moro mong’ere kaka lap dancing ma en miel mochido marach, to tinde onya ahinya. Nitie joma nyalo wacho ni miendno ok rach ahinya nikech ok en nindruok achiel kachiel. * To be timbe ma kamago nyiso pach Jehova ma en Nyasaye mosin gi gik maricho duto? Wabeduru mabor gi timbe mochido kuom bedo gi kido mar ritruok kaachiel gi sin gi gik ma Jehova osin-go.—Rumi 12:9.\nPAR MOTELO GIMA IBIRO TIMO KA PO NI WACH MORO CHIENG’ OYUDI\n13. Ang’o momiyo ber mondo wapar motelo kaka bedo gi pach Jehova nyalo konyowa e weche moko ma wanyalo romogo e kinde mabiro?\n13 Sama wapuonjore Muma, ber mondo wapar motelo kaka bedo gi pach Jehova nyalo konyowa e weche moko ma wanyalo romogo e kinde mabiro. Ka watimo kamano, biro bedonwa mayot mondo wakaw okang’ mapiyo sama waromo gi tem moro apoya. (Nge. 22:3) Wane ane ranyisi moko e Muma.\n14. Yo ma Josef nokwedogo tembe ma chi Potifar ne siko ka keto e nyime puonjowa ang’o?\n14 Yo ma Josef nokwedogo tembe ma chi Potifar ne siko ka keto e nyime nyiso maler ni noseparo motelo kuom kaka Jehova neno tudruok ma ni e kind dhako gi dichwo mokendore. (Som Chakruok 39: 8, 9.) E wi mano, dwoko ma nomiyo chi Potifar nyiso ni nosebedo gi paro ma chal gi mar Jehova. Nonyiso dhakono kama: “Danyal nade timo richo maduong’ni, kendo ketho kuom Nyasaye?” To nade wan? Nade ka jatich wadwa moro ochako mila moko mag kisera kodwa? To nade ka ng’ato ooronwa mesej moro e simu ma nyiso weche mag nindruok kata ooronwa picha ma nyiso timbe ma kamago? * Biro bedonwa mayot mondo wachung’ motegno mana ka waserwako pach Jehova chon e weche ma kamago, kendo ka waseng’ado motelo gima wabiro timo e tembe ma kamago.\n15. Wanyalo timo ang’o mondo wamakre gi Jehova mana kaka Shadrak, Meshak, kod Abednego notimo?\n15 Koro wane ane ranyisi mar Shadrak, Meshak, kod Abednego. Yo ma ne gitamorego lamo sanamu ma Ruoth Nebukadereza noloso kod yo ma ne gidwokogo ruodhno nonyiso ni ne giseparo motelo yore ma ng’ato nyalo nyisogo ni omakore gi Jehova. (Wuok 20:4, 5; Dan. 3:4-6, 12, 16-18) Nade ka ng’at mondiki tich okwayi ni isol pesa mibiro tigo e siro nyasi moro motudore gi din mar miriambo? Ibiro timo nang’o? Kar rito nyaka chieng’ moro gima kamano otimreni e ka ing’ad gima ibiro timo, donge nyalo bedo maber kinono sani paro ma Jehova nigo e wi wach ma kamano? Kae to ka gima kamano oyudi, biro bedo mayot mondo ichiw dwoko makare kendo itim gik mowinjore mana kaka Shadrak, Meshak, kod Abednego notimo.\nBe isetimo nonro e weche thieth mitiyoe gi remo mipong’o fom ma nyiso gik ma diher ni otimni kod ma ok diher, kendo wuoyo gi laktar? (Ne paragraf mar 16)\n16. Ere kaka ng’eyo pach Jehova nyalo miyo waikre maber ne weche thieth ma nyalo bironwa apoya?\n16 Paro motelo yore ma wanyalo makorego gi Jehova nyalo konyowa bende seche ma weche thieth oyudowa apoya. Kata obedo ni waseng’ado e chunywa ni ok wabi yie mondo medwa remo kata ng’injo ang’wen madongo mag remo, nitie kit thieth moko minyalo tiye gi ng’injo matindo tindo mag remo ma dwaro ni ng’ato otimie yiero owuon ka luwore gi puonj mag Muma ma lero pach Jehova. (Tich 15:28, 29) Kik warit ma chieng’ moro wachop e osiptal e ka watim yiero ma kamago, to ahinya-ahinya sama koro rem osaso dendwa ma dwarore ni watim yiero mapiyo. Sani e monego watimie nonro e wechego kendo wapong’ fom ma nyiso gik ma dwaher ni otimnwa kod ma ok dwaher, kendo wawuo gi laktar chon. *\n17-19. Ang’o momiyo ber mondo wapuonjre pach Jehova sani? Chiw ane ranyisi mar gik ma dwaro ni waikrenegi chon.\n17 Mogik, par ane kaka Yesu nodwoko Petro ka ne Petro onyise ni, “Kechri . . . Ruoth.” Nenore ni Yesu noseparo motelo gima Nyasaye ne dwaro ni otim kod ndiko ma ne wuoyo kuom ngimane e piny ka kod thone. Timo kamano nomiye mijing’o mar makore gi yiero ma nosetimo mar siko komakore gi Jehova ma ok obagni kata matin.—Som Mathayo 6:21-23.\n18 E kindewagi bende, Nyasaye dwaro ni jotichne omakre kode kendo gidhi nyime timo tich mosemiyogi gi chunygi duto. (Mat. 6:33; 28:19, 20; Jak 4:8) Mana kaka notimore ne Yesu, nitie joma nyalo ng’adonwa paro moko ka gigalo ni gikonyowa to kare gihinyowa. Kuom ranyisi, nade ka ng’ama ondiki tich omedi telo kod osara mabup, to nenore maler ni telono biro chocho chenrogi mag lamo? To nade ka pod isomo to thuolo oneno mar dhi e skul moro maber ma ni mabor gi joodu? Be mago e seche monego itimie nonro, iwuo gi joodu kata jodong-kanyaklau, kendo itim yiero? Donge ber kichako manyo pach Jehova e weche kaka mago sani kendo item matek mondo irwak pache? Kitimo kamano, to e kinde mabiro ka tem ma kamano obironi, ok bi bedoni matek kale. Tembego biro yudo ka niseketo chenro mag tiyo ne Nyasaye, niseng’ado paro e chunyi, kendo nisetimo yiero mowinjore chon.\n19 Samoro inyalo paro tembe mamoko mathoth ma nyalo bironi apoya. En adier ni ok dwaikre motelo ne tembe te. Kata kamano, ka watemo paro matut e wi pach Jehova sama wapuonjore, biro bedo ma yotnwa paro gik ma wasepuonjore kendo tiyo gi gigo sa asaya ma tem moro osiekonwa. Omiyo, kinde duto watemuru fwenyo pach Jehova, warwak parogo, kendo wanon kaka wanyalo tiyo gi parogo sani kod e kinde mabiro.\nBEDO GI PACH JEHOVA BIRO KONYOWA NYAKA CHIENG’\n20, 21. (a) Ang’o momiyo thuolo ma wabiro bedogo e piny manyien biro bedo gi tong’? (b) Ere kaka wanyalo bedo ma mor kata gie sani?\n20 Warito piny manyien gi siso ahinya. Thothwa nigi geno mar dak nyaka chieng’ e paradiso e piny ka. E bwo loch Pinyruoth, ibiro gol ne dhano gik ma kelonegi kuyo e piny ma sanini. To kata mana e kindeno, ji pod biro bedo gi ratiro mar timo yiero. Ng’ato ka ng’ato biro yiero gik mogombo kata modwaro.\n21 Kata kamano, thuolono biro bedo gi tong’. Sama jomamuol biro dwaro pogo gik mabeyo gi gik maricho, gibiro yie mondo chike Jehova kod pache e motagi. Timo kamano biro kelonegi mor kod kue mang’eny. (Zab. 37:11) Sama warito kindeno, pod wanyalo bedo ma mor ka watimo kinda mondo pachwa osik ka chal gi pach Jehova.\n^ par. 12 Diksonari moro lero ni lap dancing en “kit miel [mitimo e club] ma jamiel michulo morwako lewni ma dwa weye duk bet e bam kastama kae to ondekni kanyo mana ka gima giterore.” Mano en tim ma nyalo miyo los ne ng’ato komiti ma yale nikech terruok, ka jodongo osenono weche duto ma notimore. Jakristo motimo tim ma kamano onego odhi ir jodongo mondo gikonye.—Jak. 5:14, 15.\n^ par. 14 Oro mesej, pichni, kata vidio ma nyiso weche nindruok e simu iluongo ni sexting. Mae bende en tim ma nyalo miyo los ne ng’ato komiti ma yale, ka jodongo osenono weche duto ma notimore. Nitie kinde ma joma tindo ma timo sexting osedonjnegi e kot gi ketho mar dwanyo jowetegi e yor nindruok. Mondo iyud weche momedore, yaw jw.org/sw kae to isom sula ma wiye wacho ni “Vijana Huuliza—Ninapaswa Kujua Nini Kuhusu Kutuma Ujumbe Mchafu?” (Di MAFUNDISHO YA BIBLIA, kae to e bwoye idi MATINEJA.) Kata, inyalo somo sula ma wiye wacho ni “Jinsi ya Kuzungumza na Kijana Wako Kuhusu Kutuma Ujumbe Mchafu” ma yudore e Amkeni! ma Novemba 2013, ite mar 4-5.\n^ par. 16 Bugewa osewuoyo nyading’eny kuom puonj mag Muma ma nyalo konyowa e weche motudore gi remo. Achiel kuom bugego en “Ritreuru e Hera mar Nyasaye,” ite mar 215-218.


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Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ Jeremia 13\nOkanda mar law\n1 Ma e gima Jehova Nyasaye nowachona: “Dhi kendo ingʼiew kamba mar law kendo itweye e nungoni, to kik iweye omak pi.” 2 Omiyo nangʼiewo kamba, kaka Jehova Nyasaye nochika, mi atweye e nungona.\n3 Wach Jehova Nyasaye nobirona kendo mar ariyo: 4 “Kaw kamba mane ingʼiewo kendo itweyo e nungoni, kendo idhi Perath mi ipande kanyo e bur manie kind lwanda.” 5 Omiyo ne adhi mi apande Perath, mana kaka Jehova Nyasaye nonyisa.\n6 Bangʼ ndalo mangʼeny Jehova Nyasaye nowachona niya, “Dhi sani Perath kendo ikaw kamba mane anyisi ni ipand kanyo.” 7 Omiyo ne adhi Perath mi akunyo kambano kendo akawe kama ne apande, makmana nosekethore kendo obedo maonge tich chuth.\n8 Eka wach Jehova Nyasaye nobirona: 9 “Ma e gima Jehova Nyasaye wacho: ‘Anatiek sunga mar Juda kod sunga malich mar Jerusalem mana e yo machalre kamano. 10 Joma timbegi mono gi, motamore winjo wechega, matimo gima chunygi ema ohero, ma bende luwo bangʼ nyiseche manono mondo gitine kendo gilamgi, biro chalo gi kambani makoro onge tich chuth!’ 11 Jehova Nyasaye owacho niya, ‘Nimar kaka okanda itweyo e nungo dhano, omiyo ne atweyo od Israel duto kod od Juda duto kuoma, mondo gibed joga miluongo gi nyinga, ma kelona pak kod duongʼ. To kata kamano negitamore winja.’\nNdede mag divai\n12 “Wachnegi ni: ‘Ma e gima Jehova Nyasaye, ma Nyasach Israel, wacho: Ndede duto mag divai onego opongʼ gi divai.’ To kagiwacho ni, ‘Donge wangʼeyo ni ndede mag divai onego pongʼ gi divai?’ 13 To nyisgi ni, ‘Ma e gima Jehova Nyasaye wacho: Anami ji duto modak e pinyni njawre gi mer, kaachiel gi ruodhi mobet e kom duongʼ mar Daudi, jodolo, jonabi kod jogo duto modak Jerusalem. 14 Jehova Nyasaye owacho niya, Anami ji duto tuomre ngʼato gi ngʼato, wuone kod yawuotgi machalre. Kechna gi herana kod ngʼwonona ok nomona tiekogi.’ ”\nKihondko mar twech\n15 Winji kendo ichik iti,\nkik ibed jangʼayi, nimar Jehova Nyasaye osewuoyo.\n16 Mi Jehova Nyasaye, ma Nyasachi duongʼ\nka pod ok okelo mudho,\nkapok tiendeni ochwanyore,\ne gode matindo motimo mudho.\nUgombo ler, to enoloke mudho\nmandiwa mi oloke kuyo malich.\n17 To ka ok uchiko itu,\nanaywagi apanda nikech sunga magu;\nwengena noywagi malit,\nka gipongʼ gi pi wangʼ,\nnikech rombe mag Jehova Nyasaye noter e twech.\n18 Wachne ruoth kod min ruoth niya,\n“Loruru uaye kombeu mag duongʼ,\nnimar osimbo mau mag duongʼ\nnolwar koa e wiyeu.”\n19 Mier madongo man Negev nolor,\nkendo onge ngʼama noyawgi.\nJuda duto noter e twech,\nnotergi mabor chuth.\n20 Tingʼuru wangʼu malo\nkendo une joma aa yo nyandwat.\nEre kweth mane oket e lwetu,\nrombe mane usungorugo?\n21 Unuwach angʼo ka Jehova Nyasaye oketo ewiu,\njogo mane uparo ni osiepeu kaka jotendu?\nDonge rem nokayi\nkaka dhako mamuoch kayo?\n22 Kendo ka ipenjori iwuon,\n“Angʼo momiyo ma osetimorena?”\nEn nikech richo mau mangʼeny omiyo\ndugu oseneno kendo dendu osekethore.\n23 Bende ja-Kush nyalo loko kit\npiene kata kwach nyalo loko kido man kuome?\nKamano bende ok inyal timo maber,\nin ngʼatno mongʼiyo gi timbe maricho.\n24 “Anakeu ka mihudhwe\nmiriembo gi yamb kalausi.\n25 Ma e pokni\nJehova Nyasaye ema owacho,\n“nikech wiu osewil koda\nkendo useketo genou kuom nyiseche manono.\n26 Anaelu duge mi aum wengeu\nmondo omi wichkuot mau onere,\n27 kaka terruok mau kod gombo mau mandhaga,\nkod chode mau maonge wichkuot!\nAseneno timbeu mamono\newi gode matindo kod e pewe.\nMano kaka nine malit, yaye Jerusalem!\nNyaka karangʼo mibiro bedo mochido?”


Jopuonjre Jako Cham Chieng’ Sabato | Ngima mar Yesu\nSULA MAR 31\nJopuonjre Jako Cham Chieng’ Sabato\nMATHAYO 12:1-8 MARIKO 2:23-28 LUKA 6:1-5\nYESU E “RUOTH SABATO”\nYesu kod jopuonjrene koro dhi malo nyadwat ka gichomo Galili. Sani en dwe mar Mach kata April, kendo cham koro omoyo e wi tiang’. Nikech jopuonjre odenyo, gijako moko kuom wiye cham kendo gichako chamogi. Kata kamano, chieng’no en Sabato, kendo Jo-Farisai oneno gima gitimono.\nInyalo paro kaka moko kuom Jo-Yahudi man Jerusalem ne dwaro nego Yesu ka gidonjone ni oketho chik Sabato. Koro Jo-Farisai donjo ne jopuonjre Yesu nikech gimoro ma gitimo. Giwacho ne Yesu kama: “Ero ne! Jopuonjreni timo gima ok owinjore gi chik chieng’ Sabato.”—Mathayo 12:2.\nJo-Farisai wacho ni jako cham kendo dunyogi gi lwedo chalo gi tij keyo kod dino. (Wuok 34:21) Yo ma Jo-Farisai lerogo tije ma ji ok owinjore otim chieng’ Sabato, miyo rito Sabato bedo kaka ting’ mapek. Kata kamano, Sabato ne oket mondo obed kinde mag mor, ma ji jiworee gi puonj mag Nyasaye. Yesu rieyo paro ma ok kare ma gin-go kotiyo gi ranyisi ma nyiso ni Jehova Nyasaye ne ok dwar ni ji oti gi chik mar Sabato e yo ma kamano.\nRanyisi achiel ma Yesu chiwo en mar Daudi gi joge. Kane gidenyo, ne gidonjo e od Nyasaye mi gichamo makate michiwo e nyim Nyasaye. Makatego ne osegol kama ichiwogie e nyim Jehova Nyasaye mi owilgi gi manyien. Kendo pile jodolo e ma ne onego ochamgi. Kata obedo ni Daudi gi joge ne ochamo makatego nikech ne gidenyo, ne ok okwedgi kuom timo kamano.—Tim Jo-Lawi 24:5-9; 1 Samuel 21:1-6.\nYesu tiyo gi ranyisi mar ariyo kowachonegi kama: “Pok usomo e Chik ni e odiechienge Sabato jodolo mag hekalu ketho Sabato, to gisiko ma onge ketho?” Tiend gima owacho en ni jodolo yang’oga le mag misango kendo gitimoga tije mamoko mag hekalu, kata mana chieng’ Sabato. Yesu wachonegi niya: “An to awachonu ni, nitie gima duong’ kae moloyo hekalu.”—Mathayo 12:5, 6; Kwan 28:9.\nYesu kendo tiyo gi ndiko manie Wach Nyasaye mondo osirgo gima owachono. Onyisogi kama: “Ka dine bed ni ung’eyo tiend wach ma wacho ni, ‘Ok adwar misango, to adwaro ni ubed joma kecho jomamoko,’ dine ok uketo ketho kuom joma onge ketho.” Otieko kowachonegi niya: “Wuod dhano e Ruodh Sabato.” Yesu wuoyo e wi lochne mar Pinyruoth mar higni aluf achiel ma biro kelo kuwe.—Mathayo 12:7, 8; Hosea 6:6.\nSatan osebedo ka sando oganda dhano kuom kinde mogwaro kotiyo gi timbe mag gero kod lwenje ma medore ahinya. Mano kaka pogruok maduong’ biro betie e kinde Sabato ma nigi duong’ moloyo! Kindego, Kristo biro kelo ne dhano kinde mar yueyo ma gisedwaro kendo giserito gi siso ahinya e bwo lochne!\nJo-Farisai donjo ne jopuonjre Yesu e wi wach mane, to nikech ang’o?\nEre kaka Yesu rieyo paro ma Jo-Farisai nigo?\nYesu e “Ruodh Sabato” e yo mane?


E dala Wuora nitie udi mang’eny, to ka da ni ok kamano, to dikoro asenyisou, to adhi mondo alosnu kar dak. Ka asedhi mi alosonu kar dak, to anaduog omou, mondo un bende ubi udag koda kama antie.\n Wan to polo e thurwa, kendo warito Ruoth Yesu Kristo mondo oa e polo obi oreswa. Obiro kawo ringrewa manyap kendo matho, mi olok obed machal gi ringre owuon man gi duong’, kotiyo gi teko mamiyo oketo gik moko duto e bwo lochne.\nTich Joote 1:11\nJogo nowachonigi niya, “Un jo-Galili, ang’o momiyo uchung’ kurango polo? Yesu mosegol kuomu, kitero malo e poloni, noduogi mana kaka useneno kodhino.”\n Bang’ mano Yesu nowachonigi niya, “Kik chunyu parre. Yieuru kuom Nyasaye, to kuoma bende yieuru. E dala Wuora nitie udi mang’eny, to ka da ni ok kamano, to dikoro asenyisou, to adhi mondo alosnu kar dak. Ka asedhi mi alosonu kar dak, to anaduog omou, mondo un bende ubi udag koda kama antie.\nUsewinjo ka awachonu ni adhi, to kata kamano abiro duogo iru. Ka da bed ni uhera, to da ubedo mamor ni adhi ir Wuoro, nikech Wuoro nigi duong’ moloya.\nTich Joote 4:12\nEn kende ema ji yudo warruok kuome, nimar onge ng’at moro machielo e piny ngima ma Nyasaye osechiwo nyinge ni ji mondo oyudie warruok.”\nOnge ng’at mosedhi e polo, mak mana Wuod Dhano, mane olor oa e polo.\n Bang’ mano, naneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noserumo, kendo nam bende noselal nono. Eka ne aneno Dala Maler, ma en Jerusalem manyien, kalor piny a e polo kuom Nyasaye, koikore ka miaha moikore ni chwore. Ne awinjo dwol maduong’ moa e kom maduong’ kawacho niya, “Koro Nyasaye osebiro dak gi ji! Obiro dak kodgi kendo ginibed joge. Nyasaye owuon biro bet kodgi, mi obed Nyasachgi. Enoywe pi wang’gi duto, kendo tho kata ywak kata nduru kata rem ok nochak obedie nikech gik machon noserumo.”\nObiro kawo ringrewa manyap kendo matho, mi olok obed machal gi ringre owuon man gi duong’, kotiyo gi teko mamiyo oketo gik moko duto e bwo lochne.\nTo ji duto mane orwake, mi oyie kuome, nomiyo teko mar doko nyithind Nyasaye.\n1 Korintho 13:12\nKoro waneno mana kido matiptip ka joma neno e rang’i marachrach, to chieng’no wananen malong’o. Rieko ma an-go sani en rieko morem, to chieng’no anang’e Nyasaye chuth, mana kaka Nyasaye ong’eya.\n Bang’ mano, naneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noserumo, kendo nam bende noselal nono. Eka ne aneno Dala Maler, ma en Jerusalem manyien, kalor piny a e polo kuom Nyasaye, koikore ka miaha moikore ni chwore.\n1 Korintho 15:40-49\n Nitie gik polo, kod mag piny. To gik polo nigi duong’ moro, kendo mag piny bende nigi duong’ machielo. Nitie duong’ mar wang’chieng’, kod duong’ mar due, kod duong’ mar sulue. To chutho sulue achiel rieny matek moloyo machielo. Mano e kaka chier mar joma otho bende chalo. Ringruok miyiko e lowo en gima tow, to ichiere ka gima ok tow. Ka oyike, to oonge gi duong’, to ka ochiere to en gi duong’. Iyike ka onyap, to ichiere ka en gi teko. Bende iyike ka en gi ringruok mar pinyni, to ichiere ka en gi ringruok mar polo. Nitie ringruok mar pinyni, to bende nitie ringruok mar polo. Mano emomiyo Muma wacho niya, “Adam, dhano mokwongo, nodoko ng’at man gi ngima, to Adam ma achien nodoko Roho machiwo ngima.” To ringruok mar polo ok ema ne okwongo betie, to ringruok mar piny ema ne okwongo, eka bang’e mano mar polo nobetie. Dhano mokwongo nochue gi lowo mar piny, to dhano mar ariyo noa e polo. Jogo mochue gi lowo chalo gi jal mane ochue gi lowo cha, to jogo mag polo chalo gi Jal mane oa e polo. Kaka wasebedo gi kido mar dhano mar lowo, e kaka wanabed gi kido mar Jal mane oa e polo cha.\nNeuru luetena gi tiendena, mondo ung’e ni en mana an! Mulauru, mondo une, nikech jachien onge gi ringruok kaka uneno an-goni!”\nNg’ato ka ng’ato nyaka tho mana dichiel kende, to bang’ mano Nyasaye yale.\n An ka angima, to ngimana en Kristo, to ka atho, to tho kelona ohala. To ka bet mangima e ringruok nyalo miyo ati tich moro maber, to kara ok ang’eyo gima dayier, nikech gik moko ariyogo beyona duto. To agombo ahinya ni aa, mondo adhi abed gi Kristo, nikech mano ema dibedna maber moloyo.\nMiuru Ruoth Kristo duong’ e chunyu, kendo pile beduru kuikoru dwoko ng’ato ang’ata mapenjou tiend geno ma un-go.\nEmomiyo, ng’ato ka ng’ato mondo ohul richone ni wadgi, kendo ng’ato ka ng’ato olem ni wadgi mondo obed mangima. Lemo mar ng’at makare nigi teko kendo timo gik madongo.\n2 Timotheo 2:2\nWeche duto mane iwinjo ka apuonjo e nyim joneno mang’eny, to in bende nyaka inyis joma igeno, ma bende nyalo puonjo jomoko.\nBang’ mano, ranyisi malich ne onenore e kor polo. Ne en dhako morwakore gi wang’chieng’. Due ne nie bwo tiende, to wiye nosidh e osimb sulue apar gariyo.\nAn e kuon mangima mane olor oa e polo. Ng’at mochamo kuonni nobed mangima nyaka chieng’. To bende kuon ma abiro chiwo mondo piny oyud ngima en ringra.”\n2 Korintho 5:8\nAwacho ni wan gi chir, kendo daber kwaweyo dak e ringruok, mi wadhi wadak gi Ruoth.\nEka Yesu nowacho ni jopuonjrene niya, “Ng’ama owinjou, owinjo mana an, to ng’ama odagiu, to odagi mana Jal mane oora.”\n1 Johana 4:6\nWan to wan mag Nyasaye, omiyo ng’at mong’eyo Nyasaye ema winjowa, to ng’at ma ok ja-Nyasaye ok winjwa. Mano e yo ma wang’eyogo pogruok manie kind Roho mar adiera, gi roho mar miriambo.\n Kane gisegago, Yesu nopenjo Simon Petro niya, “Simon Wuod Johana, ihera moloyo joma mokogi koso?” Nodwoke ni, “Ee, Ruoth, ing’eyo ni aheri.” Yesu nowachone ni, “Kwa romba.” Eka nochako openje kendo niya, “Simon wuod Johana, bende ihera?” Nodwoke ni, “Ee, Ruoth, ing’eyo ni aheri.” Yesu nowachone ni, “Kwa romba” Bang’e nopenje kendo mar adek niya, “Simon wuod Johana, ihera adier?” Petro noparore nikech mano koro ne penjo mar adek ni, “Ihera?” Omiyo nodwoke ni, “Ruoth in ing’eyo gik moko duto. Ing’eyo ni aheri.” Yesu nowachone ni, “Kwa romba. Adier, adier, awachoni ni, kane in rawera, to ne irwakori kendi iwuon, kendo ne idhi kamoro amora mihero. To ka chieng’ moro idoko ng’ama oti, to nirie lueti, mi ng’at machielo ema norwakni lepi, kendo teri kama idwaro dhiye.” Nowacho kamano mondo kit tho mane Petro biro miyogo Nyasaye duong’ ong’ere. To kane Yesu osewacho wechego, noko ni Petro ni “Luwa!”\n“Ka uweyo ni ji richogi, to un bende Wuonu mae polo nowenu richou.\n Biro mar Wuod Dhano nobed mana kaka ndalo mag Nowa nobet, nikech e ndalo mane ataro pok obiro, ji ne chiemo kendo metho, bende chuo ne kendo mon, nyiri bende ne dhi tedo, nyaka chieng’ mane Nowa odonjo e yie. To ne ok ging’eyo gima timore nyaka ataro nobiro moimogi duto. Kamano e kaka biro mar Wuod Dhano bende nobedi. E ndalogo, ji ariyo nobed katiyo e puodho: achiel nokaw, to machielo nowe. Mon ariyo bende noyud ka rego: achiel nokaw, to machielo nowe.\n1 Timotheo 2:4\nma dwaro mondo ji duto okwo, kendo ong’e adiera.\n1 Thesalonika 4:17\nBang’e, wan mapod wangima noyudhwa, mi terwa malo e boche polo kaachiel gi jogo, mondo warom ni Ruoth e kor polo. Mano e kaka Ruoth noterwa mondo wabed kode nyaka chieng’.\n1 Johana 5:13\nAndikonu wechegi, un joma oyie kuom nying Wuod Nyasaye, mondo ung’e ni un gi ngima ma nyaka chieng’.\nAdier awachonu ni ng’ama owinjo wachna, mi oyie kuom Jal mane oora, nigi ngimaa ma nyaka chieng’, ng’at ma kamano ok ter e bura, to osea e tho, odonjo e ngima.\nEka Yesu notieko, ka wacho niya, “Jogi noter e kum mochwere, to joma kare nodhi e ngima mosiko.”\nYesu nodwoke ni, “Adier awachoni ni, tinende ang’ nibed koda e Paradis.”


Rom 4 | `YUW | STEP | Worochai oro, nonu öranoni Abraham yuha yaö mata yontamon? Abraham yu kombing tobic tobicha tingting kombingidoc?\nb(Buk Song 32:1+2)\nKopotoroc yu Abraham nongnongo amna ihoroc inogoc\n1 Worochai oro, nonu öranoni Abraham yuha yaö mata yontamon? Abraham yu kombing tobic tobicha tingting kombingidoc? 2 Abraham yu toroc kiap ogepma sinom tongidoc. Worocha yu ogep guroc amnaho yangamin inoha borongdehun mahong Kopotorocho yangamin wömai inoin mano onoce töctöcno woi maec. Muno yu inoi nongnongo kiapha amna nongnongo maidoc. 3 Kopotorochon bapiyaho ingoroc yac:\n“Abraham yu Kopotoroc kombing tobing imongidocmaha tongga Kopotorocho yu angbanango ‘nakain nongnongo amna iti’ yongo inogoc.” a\n4 Oro, youp wabkarac yu wömai youphon wöngnacno irot ogep simbang masogididang. Muno, yuho wömai youp tongidangmahon urago sogididang. 5 Wohong Kopotoroc yu kombing tobic tobic owi amna nongnongo idit kiap wo irot ogepha ino sing imongitac, woi youpnohon uragoha muno. Yu wömai amna gendöngni yangbanango ‘nongnongo’ inongitac. 6 Devit yu kiap worochagon kombingmuna yogoc, Kopotorocho amna auhon toroc kiapmo körengmun onguna komanang angbanango ‘nongnongo iti’ yongo inong yontacanu wömai amna worocho irot ogep moröma sinom kombihun.\n7 Devit yu worochagon kombingo yogoc,\n“Kopotorocho amna auhon turongono imun fauna wömunono öcangyun möantanganu wömai amna worocho irot ogep moröma sinom kombihun.\n8 O Morömaho amna auhon wömunono makokoreicanu wömai amna worocho toup borongdehun.” b 9 Oro, Devitho irot ogepha mata yogocma wo wömai amna godibo macmacyi ‘yuhogon sogiditnung’ yongo yogochu nuhun? Muno sinom, yuho ‘amna godibo ma-macmacyi ambaracho irot ogep wo sogiarut’ yongo yogoc. Noc urop Abrahamphon matano kanot. Kopotorocho Abrahamphon kombing tobic tobic kiapmo angga yu angbanango ‘amna nongnongo iti’ yongo inogoc. 10 Oro Kopotorocho ‘amna nongnongo iti’ yongo inong yogocan bongono wocin wömai yu urop godip mangdetdetyi idocha woha yu godibo ma-mai idoc? Wömai ingoroc, yu abe godibo ma-mai idina Kopotorocho amna nongnongo inongdegoc! 11 Ihoroc inuna mit Abrahampho godibo magoc. Abraham godibo ma-mai itmuna yu Kopotoroc kombing tobing imogoc. Tuna Kopotorocho yu amna nongnongo ihoroc inogoc. Yu godibo magocma kiap worocho woi kombing tobic tobicnohon weranoha togoc.\nOro Abraham kiap ihoroc togocmaha tongga yui kombing tobic tobic owi amna ambarachon fano öngkuboc. Kopotorocho Abraham angbanagocma worochon torocgon wömai yu ihorocgon amna ambarac godibo ma-macmacyi idangma yu yangbanauna nongnongo idang. 12 O amna godibo macmacyi worochon fano woi ihorocgon Abraham itac mahong ambarachon muno. Abraham godibo abe mamacmacyi itmuna kombing tobic tobic kiapdec itongidocma owi amna kiap woroc tanidangma yuhon fanogon wömai Abraham itac.\nKopotorocho Abraham mata godingmun fat imogocma woi kombing tobic tobic owi amna ambaracha kombingga inogoc\n13 Osuc Kopotorocho sa guroc ambarac ‘Abraham orin morogoni imangot’ yongo Abraham mata godingmun fat imogoc. Oro yong koing mata ngo wömai Kopotorocho Abraham nongoru sumbotdup tongidocmaha maimogoc. Muno sinom, Abrahampho Kopotoroc kombing tobing imogocmaha tongga Kopotorocho yu angbanango mata wo godingmun fat imogoc. 14 Wömai yaha, owi amna nongoru tanidangma yu yong koing mata worochon boinno sogitnahinganu wömai woroc, kombing tobic tobic noni woi yapmu boyömo in, o Kopotorocho mata godingmun fadocma woi ihorocgon forono muno in.\n15 Nongoru mainthai wömai fodic fodic kiap ihorocgon main. Wohong nongoru itacmaha tongga nonu wo yembodidamon. Ihoroc tonaya Kopotorocho nontha irot ececgo moröma sinom kombingitac. 16 Worocha tongga nonu yong koing matahon boinno irot ogepha kombing tobic tobichon uyapdec sogitnahamon. Kopotoroc yu Abrahamphon kombing tobic tobic agocmaha tongga yong koing mata godingmun fat imogoc. Tongo Kopotorocho Abrahamphon morogoni ambarac yangbanango yong koing matanohon boinno imangoc. Woi Yuda nano nongorudec idangma yuhagon muno, owi amna ambarac kombing tobic tobicno Abrahamphon toroc idimangma yu ambarac imangoc. Abraham yu woi kombing tobic tobic owi amna ambarachon fano. 17 Worochon matano ingoroc irim toctocyi itac:\n“Nocho toya gocu bumbumyi nano torop koböcmahon fano engoroc.” c\nAbraham yu Kopotoroc kombing tobing imongidoc. Tongo yui Kopotorocho yangamin nandöng noni itac. Kopotoroc yu wömai amna omong faima itonggong koing tun öngkung imongitac. O yu mata yunai yapmu maianma woi öngkungidang.\n18 Kopotorocho Abraham mata ingoroc godingmun fat imogoc:\n“Gochon morogoyai koböcma sinompho öngkupnahing.” d\nKopotorocho mata ihoroc inuna Abraham yu ‘mata worochon boinno tingtingno sinom öngkuangoc’ yongo irot yai matogoc. Muno, Abraham yu boinno sinom kombing tobigoc, Kopotorochon mataho boinno öngkuangoc. Worocha tongga yu owi amna torop koböcmahon fano öngkuboc. 19 Abraham yui urop birucno 100 worochon toroc itmuna godibo wotsing gapgap tongo omong faima simbang idoc. O oweno Sara yuhon godip föbo wömai managumboc bacbachon gesö maidimogoc. Wohong Abraham yu worocha kombingbanac matogoc. Muno, yuhon kombing tobic tobicno woi orongi sinom idoc. Tongo masing kaboc. 20 Yui Kopotorocho mata godingmun fat imogocma worocha irot yai matogoc. Muno, yu Kopotorochon matano sogit akep tongmuna yu yong moröng imongidoc.\n21 Abraham yu ingoroc kombing tobigoc: Kopotorochon gesö woi moröma sinom worocha tongga yu ogep mata godingmun fadocma worochon toroc tanto tangoc. 22 Oro Abraham ihoroc kombing tobigocmaha tongga Kopotorocho Abraham amna nongnongo ihoroc inogoc. 23 O yu wömai Abrahamphagon amna nongnongo mainogoc. 24 Muno Kopotorocho nontha ihorocgon owi amna nongnongo ninongitac. Wömai yaha, nonu yuhon mata kombing tobing-idamonmaha. Mata woi Amnaho Moröma noni Yesu omocdecma tun wekogocma yuhon. 25 Yu wömai ‘nonthon turongo noni bödehun’ yongo Yesu omochon oburodec sigoc. O yu ‘non owi amna nongnongo itna’ yongo yu Yesu omocdecma tun wekogoc.


Bible in one year - Luo Bible 2020 - April 19\nJong’ad Bura 3:1-31\n1. Magi e oganda mane Jehova Nyasaye oweyo mondo otem jo-Israel duto mane ok osekalo e lweny moro amora e piny Kanaan.\n2. Mano notimo mana mondo opuonjgo nyikwa jo-Israel lweny, mago mane onge gi lony e kedo.\n3. Ogendinigo ne gin: ruodhi abich mag jo-Filistia, jo-Kanaan duto, jo-Sidon, kod jo-Hivi mane odak e gode mag Lebanon kochakore got Baal Hermon nyaka got Lebo Hamath.\n4. Jehova Nyasaye nowegi mondo otemgo jo-Israel kendo ongʼego ka ginyalo rito chike mane omiyo kweregi kokalo kuom Musa.\n5. Jo-Israel nodak e kind jo-Kanaan, jo-Hiti, jo-Amor, jo-Perizi, jo-Hivi kod jo-Jebus.\n6. Negikendo nyi ogendinigo bangʼe negichiwo nyigi mondo okend gi yawuot pinjego kendo negilamo nyisechegi.\n7. Jo-Israel notimo tim mamono e wangʼ Jehova Nyasaye; ne wigi owil gi Jehova Nyasaye ma Nyasachgi mi gitiyone Baal kod Ashera.\n8. Mirimb Jehova Nyasaye mager nobiro kuom jo-Israel ma nojwangʼogi e lwet jo-Kushan-Rishathaim ruodh Aram-Naharaim, ma jo-Israel nobedo wasumbinigi kuom higni aboro.\n9. To kane giywakne Jehova Nyasaye, nochiwonegi jakony, ma en Othniel wuod Kenaz, owadgi Kaleb matin, mane oresogi.\n10. Roho mar Jehova Nyasaye nobiro kuome, mi nobedo jangʼad bura mar jo-Israel kendo negidhi e lweny. Jehova Nyasaye nochiwo Kushan-Rishathaim ruodh Aram e lwet Othniel, mane oloye.\n11. Omiyo piny nobedo gi kwe kuom higni piero angʼwen; nyaka Othniel wuod Kenaz notho.\n12. Jo-Israel nochako timo timbe mamono e wangʼ Jehova Nyasaye, kendo nikech timno, Jehova Nyasaye nochiwogi e lwet Eglon ruodh Moab.\n13. Eglon kaachiel gi jo-Amon kod jo-Amalek, nobiro momonjo jo-Israel, mi gikawo Dala Maduongʼ mar Jeriko.\n14. Jo-Israel nobedo e bwo loch Eglon ruodh Moab kuom higni apar gaboro.\n15. Jo-Israel nochako oywak ne Jehova Nyasaye mi nomiyogi jakony, Ehud, wuod Gera ja-Benjamin, mane racham. Jo-Israel noore gi chudo ir Eglon ruodh Moab.\n16. Ehud nothedho pand ligangla ma dhoge ariyo ma borne dirom fut achiel gi nus, mane oliere e bamne korachwich ei lepe.\n17. Ne ochiwo chudo ne Eglon ruodh Moab, mane ngʼat machwe ahinya.\n18. Bangʼ ka Ehud nosechiwo chudo, nooro jogo mane okelo chudo mondo odogi.\n19. Kane oneno gigo mopa man Gilgal ne olokore en owuon kendo owacho niya, “An kodi gi wach ma lingʼ-lingʼ, yaye ruoth.” Ruoth nowacho niya, “Lingʼ thi!” Kendo joge duto mantie noa moweye.\n20. Eka Ehud nosudo ire kama nobetie kende e agola ma malo mar ode mar yweyo, mane ojabetie ndalo oro mi owacho niya, “Nyasaye oora iri.” Ka Ruoth noa malo e kome,\n21. Ehud norieyo bade koracham, mi owuodho ligangla koa e bamne korachwich kendo ochwoyo ii ruoth.\n22. Ligangla nodonjo e iye molal kuno gi loge duto motuch nyaka e dier ngʼeye oko. Ehud ne ok opudho liganglano oko, kendo bor noume.\n23. Eka Ehud nowuok gie otuchi manie wi tado; nochiego dhoudi manie agola mamalo mi olorogi.\n24. Bangʼ kane osedhi, jotich nobiro kendo oyudo ka dhoudi manie agola mamalo olor. Negiwacho niya, “Nyaka bed ni okonyore e agola ma iye mar ot.”\n25. Negirito ma wigi okuot, to kane ok oyawo dhout agola, negikawo kifungu kendo giyawogi. Kanyo negineno ruodhgi koriere e dier ot, kosetho.\n26. Kane pod girito, Ehud noluchore mi owuok odhi. Ne okalo machiegni gi gik mopa mi opondo odhi Seira.\n27. Kane ochopo kanyo, nogoyo turumbete e piny gode mag Efraim, kendo jo-Israel nolor kode piny koa e got, ka otelonegi.\n28. Nowachonegi niya, “Luwauru, nimar Jehova Nyasaye osechiwo Moab, jasiku, e lwetu.” Omiyo ne giluwe kendo negikawo bath aora Jordan mane ochiko yo Moab, maonge ngʼama ne nyalo pondo mondo okadh aora Jordan.\n29. E sechego neginego jo-Moab madirom alufu apar, jogo mongirore kendo maroteke; maonge ngʼama nopondo kata achiel.\n30. Chiengʼno Moab nobedo e bwo loch Israel, kendo piny nobedo gi kwe kuom higni piero aboro.\n31. Bangʼ Ehud, Shamgar wuod Anath nobiro, en ema ne onego jo-Filistia mia auchiel gi bidhi. En bende noreso jo-Israel.\nJong’ad Bura 4:1-24\n1. Bangʼ ka Ehud nosetho, jo-Israel nochako otimo tim mamono e wangʼ Jehova Nyasaye.\n2. Omiyo Jehova Nyasaye nousogi ne Jabin, ruodh Kanaan, ma loch mare neni Hazor. Jatend jolweny mage ne en Sisera, manodak Harosheth Hagoyim.\n3. Nikech ne en-gi geche chuma mia ochiko kendo notiyo jo-Israel gachuna kuom higni piero ariyo, ne giywakne Jehova Nyasaye mondo oresgi.\n4. Debora, janabi madhako, ma chi Lapidoth, notelo ne jo-Israel e kindeno.\n5. Nobedo gi kar ngʼado bura e bwo Yadh Othith mar Debora mantiere kind Rama kod Bethel manie piny gode mar Efraim, kendo jo-Israel ne biro ire kanyo mondo ongʼadnegi bura.\n6. Noluongo Barak wuod Abinoam moa Kedesh man Naftali kendo owachone niya, “Jehova Nyasaye ma Nyasach Israel, chiki ni, ‘Dhiyo, ikaw ji alufu apar mag Naftali kod Zebulun kendo itelnegi ka udhi e Got Tabor.\n7. Abiro wuondo Sisera, jatend jolwenj Jabin, kanyakla gi gechene kod ogandage mag lweny nyaka e Aora Kishon kendo achiwe e lweti.’ ”\n8. Barak nowachone niya, “Ka idhi koda, abiro dhi; to ka ok idhi koda, to ok abi dhi.”\n9. Debora nowachone niya, “Mano kare, abiro dhi kodi. To nikech yo ma itimoe gini duongʼ, ok nobed mari, nimar Jehova Nyasaye nochiw Sisera ne dhako.” Omiyo Debora nodhi gi Barak nyaka Kedesh,\n10. kama noluonge Zebulun kod Naftali. Ji alufu apar noluwo bangʼe, kendo Debora bende nodhi kode.\n11. Koro Heber ja-Keni noseweyo jo-Keni ma nyikwa Hobab, ma en or Musa, kendo oguro hembe machiegni gi yien maduongʼ man Zananim but Kedesh.\n12. Kane ginyiso Sisera ni Barak wuod Abinoam nosedhi Got Tabor,\n13. Sisera nochoko kanyakla gechene mag chuma mia ochiko kod chwo duto kode, koa Harosheth Hagoyim nyaka e Aora Kishon.\n14. Eka Debora nowachone Barak niya, “Dhiyo! Ma e odiechiengʼ ma Jehova Nyasaye osechiwo Sisera e lweti. Donge Jehova Nyasaye osedhi nyimi?” Omiyo Barak nodhi e Got Tabor, kiluwe gi ji alufu apar.\n15. Kaka Barak ne sudo machiegni, Jehova Nyasaye nogoyo Sisera, jolweny mage kod gechene gi kihondko kendo Sisera nojwangʼo gache mi oringo gi tiende.\n16. To Barak nodhi nyime gi lawo geche kod jolweny ma ochopo Harosheth Hagoyim. Oganda lweny duto mar Sisera noneg gi ligangla; kendo onge ngʼama notony.\n17. Kata kamano, Sisera, noringo nyaka e hemb Jael, ma chi Heber ja-Keni, nikech ne nitie osiep e kind Jabin ruodh Hazor kod anywola Heber ja-Keni.\n18. Jael nowuok mondo orom gi Sisera kendo owachone niya, “Bi, ruodha, donji. Kik iluor.” Omiyo nodonjo ei hembe, kendo noume.\n19. Nowacho niya, “Awinjo riyo. Kiyie to miya pi amodhi.” Noyawo chupa mar chak, momiye omadho, bangʼe oume kendo.\n20. Nowachone niya, “Chungʼ e dhood hema. Ka ngʼato obiro kendo openji ni, ‘Bende ngʼato nitiere ka?’ To wachne ni, ‘Ooyo.’ ”\n21. Jael, ma chi Heber, nokawo sigingi mar hema kod nyundo kendo nodhi ire mapiyo kama nindo nogoye ngoga, kendo ool. Nopowo iye gi sigingino nyaka e lowo, mi otho.\n22. Barak nobiro kolawo Sisera, kendo Jael nowuok mondo orom kode. Nowachone niya, “Bi, abiro nyisi ngʼat ma imanyo.” Omiyo nodhi kode, kendo kanyo Sisera nonindo gi sigingi kopowo iye kosetho.\n23. E odiechiengno Nyasaye nomako Jabin, ruodh Kanaan, e nyim jo-Israel.\n24. Chakre e kindeno Israel nobedo motegno mine giloyo Jabin ruodh Kanaan.\n9. Ei hekalu mari, yaye Nyasaye, ema wabetie ka waparo kuom herani ma ok rem.\n10. Mana kaka nyingi, yaye Nyasaye, e kaka pakni bende chopo nyaka tungʼ piny; lweti ma korachwich opongʼ gi tim makare.\n11. Got Sayun oil, kendo mier mag Juda nigi mor, nikech iyalo ji maber.\n12. Wuothi ei Sayun, luorri e iye koni gi koni, kwan osuche duto,\n13. par maber kuom ohinga mage, nee udi mag ruodhine, mondo ibi inyis tienge mabiro.\n14. Nikech Nyasaye en Nyasachwa manyaka chiengʼ obiro bedo jaritwa nyaka chop giko ndalowa e piny.\n18. Joma ngʼeyogi tin nwangʼo fuwo, to jomariek irwako nigi ogut ngʼeyo.\n19. Joricho kulore e nyim joma beyo, to jo-ajendeke e dhorangeye mag joma kare.\n25. Ji mangʼeny ne wuotho kod Yesu, eka nolokore irgi mowachonegi niya,\n26. “Ka ngʼato obiro ira, to ok okwedo wuon-gi kod min-gi kod chiege gi nyithinde, owetene gi nyiminene ee, kata ngimane owuon ok onyal bedo japuonjrena.\n27. Kendo ngʼato angʼata ma ok otingʼo msalape mondo oluwa ok onyal bedo japuonjrena.\n28. “Ka dibed ni achiel kuomu dwaro gero ot. Donge obiro bedo piny mokwongo mondo okwan nengone mondo one ka en gi pesa moromo mar tieke?\n29. Nimar ka oketo mise to ok onyal tieke, ji duto manene biro nyiere,\n30. kagiwacho ni, ‘Jali nochako gedo to ok onyal tieko.’\n31. “Kata ka dibed ni ruoth moro dwaro dhiyo e lweny e kinde gi ruoth machielo. Donge mokwongo onego obed piny mondo opar anena ka ji alufu apar ma en-go bende onyalo kedogo gi jal mabiro monje man-gi ji alufu piero ariyo?\n32. Ka ok donyal, to obiro oro joote ka pod jal machielo pod ni kuma bor, mondo onyise ni odwaro mondo giwinjre e yor kwe.\n33. Machalre kamano bende, ngʼato kuomu ma ok oweyo gige duto ok onyal bedo japuonjrena.\n34. “Chumbi ber, to ka ndhathe orumo, ere kaka dimiye obed gi ndhathe kendo?\n35. Ok owinjore ne tich lowo kata mana pidh owuoyo, omiyo ipuke oko. “Ngʼat man-gi it mar winjo wach mondo owinji.”


admin – Page 5 – Sky Fm\nJodak e county ma Siaya ojiw Mondo opidh yien mondomi ochop atamalo apar Mar yiend bungu.\nJodak ma Siaya county koro owinjore opidh yien maromo million 37 mondomi ochop dwaro Mar piny owacho mar atamalo apar Mar yiend bungu. Kaluore kod Kenya Forest Services Conservator e countini migosi Samson Ojung’a, piny Kenya nigi kinde mayien oumo maromo atamalo 7.2 kende Gino manyisoni Orem yien billion 1.8 maowinjore opidhi. Bende omedoni ewi […]\nNonro ewi thoo mar nyadendi moro majahigni 28\nObila e sub county ma Bondo Timo nonro ewi thoo mar nyadendi Moro majahigni 28 manerik oyud kowito ngimane e gwenge mag Lenya mayudore Uyawi sub location e Bondo sub county. Ringre Catherine Akinyi maneopogre gi wuon pargi ndalo machuok mokadho chien ne oyud ka oriere e ataro mar remo mana ondamo machuok kowuok e […]\nSamuel Dede olandi jaloch mar kom mar MCA\nGiko to jachung kod otiko mar ODM egwenge ma kisumu north ward migosi Samuel Dede ne olandi jaloch mar kom mar MCA mane odong nono tok ka migosi Elisha Oraro mane en mca ma gwengo go idho ngas kendo bedo Ogai mar od bura ma kisumu. Kaluore kod jalno ma ochungne weche mag yiero ei […]\nTho mar miyo maja higni 38\nBy Moses Omollo Obila e Sub-County ma Nyatike dhi nyime kod timo nonro mar yango gimane okelo tho mar miyo moro maja higni 38 mane oyudi ka odere e varanda mar nyieke mar ariyo e gwenge mag Mikei otieno . Kane oyangi wachnoero ruoth ma orito gwenge mag Mikei location migosi David Oula ne okoni ni […]\nNonro mar yango jonjore mane onego chukdar\nObila e Sub-County ma Awendo osechako timo nonro mar yango jonjore mane onego chukdar moro ma ja higni 60 otieno mane piny ruu godo kawuono. Kane oyangi wachnoero jalup ruoth ma gwengegoero, mikai Beatrice Awuoro Ochier ne okoni ne giyudo lipot mar thoo chukdarnoero ma oyangi kod nying mar Abel Mapesa mane jonjore omonjo kama […]\nHoma-Bay; ger skunde gi omenda mag CDF\nJaod bura ma Rangwe ei Homabay County koro ikwayo ni oger skunde gi omenda mag CDF neikruok makare ne yepo mar skunde madhitimre higa manyien,maeri dhi duoko chien landruok tuo mar Corona virus ekind oganda, makwayo mogol kod Migosi Joseph Nyamathe mageto komnoero mar odbura. Migosi Nyamathe noyango ni en owuon osewuok mar konyo skundego […]\nDuol makedo kod mibadhi pachokae EACC ni odonjre e wach omenda.\nBy Dave Opiyo Kweth moro mar rowere maluongore ni Kisumu Youth Model Assembly koro dwaro ng’eyo kaka omenda manokadh kod od bura ma Kisumu madhikedo gi tuo mar Corona notigo Kshs. 200M, Martin opogo en ogae mar kwethno. Migosi Opogo koro dwaro ni duol makedo kod mibadhi pachokae EACC ni odonjre kod wachno kendo gikony […]\nThuolo mar gero ute e boma ma Kisumu\nGovernor ma Kisumu ngire Peter Anyang’ Nyong’o koro duaro ni duol mar udi pachokae National Housing Corporation keth oko mondo mi okony eyudo thuolo mar gero ute mathoth manengogi ogonyore kendo nyalo konyo jopiny buora kolero ni duolno osetame gero ute noganda jokisumo kotenore gi migepe mamoko. Noyango ni osechwalo kwayone ne Kenyatta mondo duolno […]\nSiro dongruok mag jo-bodaboda\nBoda boda e sub-county ma Uriri onyiso josiasa ma osebedo ka tiyo kodgi e yoo maok owinjore mondo ochak ngiyo kod dwaro margi mar siro dongruok maggi maok mano mar tiyo kodgi kaka giseko bedo ka gitimo e kinde mag siasa mar miyogi mana mit bilie kendo tudogi kod timbe mag njore e gwenge ma […]\nRaila Odinga okwedo kweth moro maluongore ni Linda Katiba Movement\nOgai mar duond bura mar ODM Migosi Raila Odinga okwedo kweth moro maluongore ni Linda Katiba Movement mowuok oko mar rocho chenro mar BBI kagisero MCA’s ni kik kadh kupodno, Migosi Odinga wacho ni thuoloni en mar MCAs kendo koro en kod yie ni BBI lupot dhi kadho eute bura mag kor guenge. Nokao thuolo […]


Rapar mar Chik 21 - Holy Bible [Luo Bible 2020] - (RaCh 21)\nRapar mar Chik 21\nKa ngʼato onegi moyud ka oriere piny e pap kama Jehova Nyasaye ma Nyasachu miyou mondo ukaw kendo ok ongʼere malongʼo ngʼama onege,\nto jodongu gi jongʼad bura nodhi mondo opim gi tol chakre kama ringre ngʼatno nitie nyaka e mier machiegni kode.\nEka jodongo manie dala machiegni kod ringre ngʼatno nokaw nyaroya mapok otiyo, kata mapok otwe e jok,\nkendo gilor kode e holo kama pok opur kata pidhoe cham, kochomo aora ma pi molie, kendo kanyo ema mondo giture ngʼute.\nJodolo, ma yawuot joka Lawi nochungʼ nyime, nimar Jehova Nyasaye ma Nyasachu oseyierogi mondo gitine kendo mondo gichiw gweth e nying Jehova Nyasaye kendo mondo gingʼad buche mar larruok kod mag nek.\nEka jodongo duto manie dala machiegni gi kama ringruokno nitie noluok lwetgi e nyaroyano ma ngʼute otur e holo,\nkendo giniwach niya, “Lwetwa ne ok osechwero remoni kata wangʼwa ne ok oneno ka otimore.\nYie iwinj pwodhruok ma jogi Israel ma isereso yaye Jehova Nyasaye kendo kik ikaw jogi kaka joketho mochwero remo maonge ketho.” Kamano ginipwodhre kuom richo mar chwero remono.\nMano e kaka ubiro golo kuomu tim marach mar chwero remo maonge ketho, nikech usetimo gima kare e wangʼ Jehova Nyasaye.\nKa udhi kedo gi wasigu kendo Jehova Nyasaye ma Nyasachu ochiwogi e lwetu ma umakogi ka wasumbini magu,\nkendo ka ineno dhako moro ma jaber e kind mon momaki, ma idwaro kendo to inyalo kawe obed chiegi.\nKel dhakono e odi, bangʼe liel wiye kendo ingʼad kokene,\nbende igol lepe mane omakego. Bangʼ ka osedak e odi kuom dwe achiel koywago wuon gi min, eka idhi ire mondo ibed chwore kendo en bende obed chiegi.\nKa ok imor kode, to iweye odhi kamoro amora ma ohero. Ok onego iuse kata kete jatichni, nimar isemiye wichkuot.\nKa ngʼato nigi mon ariyo, kendo ohero moro maloyo machielo mi giduto ginywolone yawuowi, to wuowi mokwong nywol en wuod dhako ma ok ohero,\nka ondiko mwandune ne yawuote kik okaw ratiro mar wuowi makayo omi wuod dhako moherono.\nNyaka one ni ochiwone wuowi maduongʼ ma wuod dhako ma ok oherocha pok nyadiriyo mar gige duto. Wuowino en e ranyisi mokwongo mar tekre wuon. Ratiro mar wuowi makayo en mare.\nKa ngʼato nigi wuowi ma jendeke ma ok winj wuon kod min kendo ok owinjgi ka okume,\nwuon gi min nyaka kawe mitere ir jodongo e ranga dalagi.\nEka ji duto modak e gwengʼno nogoye gi kite motho. Nyaka ugol tim marachni e dieru kendo jo-Israel duto kowinjo wachno nobed maluor.\nKa ngʼato motimo tim mamono onegi mi ringre ongʼaw e yien,\nRapar mar Chik 21:1\nRapar mar Chik 21:2\nRapar mar Chik 21:3\nRapar mar Chik 21:4\nRapar mar Chik 21:5\nRapar mar Chik 21:6\nRapar mar Chik 21:7\nRapar mar Chik 21:8\nRapar mar Chik 21:9\nRapar mar Chik 21:10\nRapar mar Chik 21:11\nRapar mar Chik 21:12\nRapar mar Chik 21:13\nRapar mar Chik 21:14\nRapar mar Chik 21:15\nRapar mar Chik 21:16\nRapar mar Chik 21:17\nRapar mar Chik 21:18\nRapar mar Chik 21:19\nRapar mar Chik 21:21\nRapar mar Chik 21:22


1Cor 10 | `KMO | STEP | Yaka kumwoy, ada yuyato kwota diita boboyen hikishanakech. Noti yeyi wayega ye hejagwoyap kuruk tarek, God riita yenya siiti kowutar. Worek, yecha i somakwotii tawa pa iniga ir.\nOPOCHE NONA OTIIHECHANAK NOTA SAKATANAKECH\n1 Yaka kumwoy, ada yuyato kwota diita boboyen hikishanakech. Noti yeyi wayega ye hejagwoyap kuruk tarek, God riita yenya siiti kowutar. Worek, yecha i somakwotii tawa pa iniga ir. 2 Yecha hejagwoyap kuruk tarek, somakwotii pak icharek, Moses riita icharek, riina sumowuniga podatebak ichar. Uku yeechi ir. 3 Icharek, eyey ma ye spiritek har geyen abatarek, spiritek har ukun abatar. Eeta spiriteka tawa papa rii yechaka eecha chishitarek, ye papa riiti ukun abatar. Diita papa rii eeta Kraist. 5 Wowak, eecha otii tarek, God riita eena hechi yuyatrek, yechi maba eyey ma biish ta yeyi tawa eemek i ya yar.\n6 Nago, diita boboy sii eeta nona mukuchichawa boboy. Eecha mukuchichu yecha kapasek boboyen kwoya hechawag, no opoche eechaba kwoya hechanakech. 7 Ye kaw woshepii tar god riiti hin yesokwa tarega, no eechaba otiikasakech. Mashi keyir maji eecha wocho: “Ma mima ye yi otii aniga ye siitii anemesherokotar.” 8 No eechaba nobo anamesheroko ye ikasakech. Ye kaw eecha otiirek, yadii pochi 23,000 ye ha hamar. 9 Kaw yecha otiirebaga nota opoche eechaba God riina otii otiihechanakech. Yecha eecha otiirek, hopo ye yenya chicharek, ye ha hamar. 10 Yecha otiirebaga kwo opoche God riina ow majin batanakech. Ye kaw eecha otiirek, man pi sowakwo tawa ejel rii yenya pi sowakwo hamar.\n11 Diita eyey boboy mashi yenya otiiri, eeta nona mukuchichawa boboy. Diita boboy nona ow poy siitawa boboyen eena keyir. Nota diika tawey, hamak tawa nedii bana bana siito.\n12 Eeta ma por rii hapaga siichi siitiiken hikiney, rii sa opoy siichi siitii ta. Opoche mii sakatanakech. 13 Eyey otii hechawa boboy kwotak yatawey, eyey ma yen eechaba otiihebato. God rii eeta kiki sowa nota na riina hehar hiki siitiichicha. Riipa saka heechanak, kwota otii hechawa boboy sii ya kwona dagiir poyekiitawa. Yaho. Eeta boboy yaney, God riipa kwona kiyatay nobon mukuchikiita. Eeta nobo sii eeta kwota hapaga siichi siitanak, kwopa eyey otii hechawa boboyen dagiir poye takiita.\nNOTA OPOCHE KAPASEK GODEN SUMOWUTANAK KAPASEK SPIRITEKA EECHA SUMOWUBATANAKECH\n14 Eeji yaka kumwoy, kwo woshepii tawa god yenya na magiirechichi heechi akii i. 15 Kwota hokwa sokwa tawa ma tawak, eena ana kwona wocho. Kwota na eeji majin na hehar hiki ta. 16 Hadabas boboy ha tawa heebiya no God riina woshiachi otii atawey, nota boy Kraist riiti pik nona yaya yopo wunak, Kraist riitak podabak sowo? Diitageyen nota reekichi atawey, nota boy Kraist riiti maban achi nota yaya yopo wuchi yinyak, no Kraist riiti mabak podabak sowa. 17 Podaten gey tawak, siina nota atawey, nopa podabak sowa.\n18 Kwota na Isrel ma yenya na hiki ta. Eeta ma ye opel otii tawa aboboy atawey, ye opelen otiik woher God riitaka podebak sowa. 19 Ada bawak, eeji maji mu sii shecha wocho? Ada eecha wocho diitata: Woshepii tawa god rii kapo harapa boboy? Woshepii tawa God riina opel aboboyen hatawey, ii kapo harapa boboy? Yaho. 20 Ada eecha wocho woshepii tawa god yenya ha tawa opel siina God riina hakasakech. Kwokapasek spirit yenya hato. Ada yuyato kwota kapasek spirit yechaka eecha podabak tanan bokonato. 21 Kwopa saka Harapa riiti heebiyak atanak, kapasek spirit yechi heebiyak atak tawak. Kwopasaka Harapa riiti cheyek yichanak, kapasek spirit yechi cheyek yichak tawak. 22 Kwo boy gegiyato Harapa Ma riina nota otiichinyak, riita nona inyaka kwotayek? Kwo kapo eecha hikitu nota eeta kiki sowa nopa riina dagiir poyekiita?\nEECHABA EECHABA EYEY NEDII NOTA NAPA GOD RIITI HIN YESOKWA TA\n23 Ma kaw ye eecha wocho: “Nona heechi tawak, no eyey boboyen otiikiita.” Wowak, eyey boboy ye saka nona kiyatayekiitawak. Ayo. “Nona heechi tawak, no eyey boboyen otiikiita.” Wowak, eyey boboy sii nona otii hapaga siikasakech. 24 Ma por rii opoche riitaba mayama siitii kowuchi tanakech. Yaho. Eyey ma ye anadii man eechaba siiti kowuba ta.\n25 Eyey kiyan kwo toko tawey, awaba eemek toko tawey, ii kwo na a. Kwo opoche eena upurus hikichi woheye itanakech. 26 Mashi keyir maji eecha wocho: “Nosap diita nosapek tawa eyey boboyeka eeta Harapa riiiba saniga.”\n27 Ma por rii hiki siitiichinyan, biish tanak, kwotaka eecha aken wonyey, kwota iken gegiyaney, ii na i eyey aboboyen kwona hataweyn na a. Opocheinyaka upurus hikichi eena woheye itanakech. 28 Wowak, ma por rii kwona eecha wonyey, “Dii woshepii tawa goden ha tawa aboboy.” Wonyey, ii na meejichi riita inyakak hikichi banak, kwona na hikichi inyakabak heechi na kwo opoche atanakech. 29 Ada wochawey, ada kwoti inyaka hiki tawa boboy eena bakasakech, an anadii ma yechi inyakak tawa boboy eena bato. Wowak, ma kaw ye eecha wohecho: “Boyewak anadii ma yechi inyakak hiki tawa boboy sii eeji nobon dasiipii pakato? 30 Ada aboboyen God riina woshiatawey, boyewak ma por rii ana diita aboboy bato?”\n31 Nago, eyey yon kiwota otii tawey, kwota anak, uku aney, ii na God riiti hin yesokwa ta. 32 Kwo eeka yichawak, kwo opoche Ju ma yen Grik ma yechaka ow pochi otiitanakech. Lotuya tawa man opoche eecha otiibatanakech. 33 Ada otii tawabaga, kwo na eechaba otii ta. An otii tawa yo eyey ma yecha hechi rukusiichi sumowubaken an eena otiito. Ada eeji inyakabak hikikasakech. Eeji boboyeban hikikasakech. Yaho. Ada anadii ma yechi inyakan eena otiichichi. Yenya yesokwa yichiken eena an eecha otiito.


yawuoyi gi nyiri\nJandiko; Ajos Wuod Atiga\nWuoyi dwaro goyo dala to min mare ne ok oter; bende miyono nyalo donjo e dala wuode?\nDwoko: Wuoyi ok nyal goyo dala ka min nigi kode (chola), kendo kaponi ogoyo dala to min ok nyal donjo e dalane ka pod en gi kode. Nyaka chodne kode eka oyawne mondo ondonji e dala wuode kata obedo ni ne ogoye motelo, ka wuoro pod ngima. Chike beyo to ritogi tek omiyo nyaka ji lok pachgi kuom rito chike.\nBende wuoyi nyalo nyono ne min mane ok oter ot?\nWuoyi ok nyal nyone min mare mane ok oter ot, maka otimo kamano to tho nyaka wuogie.\nMiyono onge ngama nyalo nyono ne ot man mana jo-Kanisa kata ja-K’Owiny moro ma kare ok ochomo kuro. Nimar gino nyalo siko pacho ka kadipo ni achiel kuom anyuola otimo kamano.\nWuon Wuoyi bende nyalo gedo e dala wuode?\nEn Kwero jaduong’ ok nyal dhi gedo e dala wuode kata obedo ni chiege osetho, chiemo ema inyalo terne e dalane.\nMin wuoyi bende inyalo ger e dala wuode bang’ tho wuon wuoyi?\nEe, inyalo gedne e bat koracham e dala wuode, to kata kamano ok ober ruok. Onego gendne e dir pacho (tok chiel) bat koracham.\nWuoyi matin ogolo dala oweyo owetege madongo e dala wuon\nWuoyi matin nyalo golo dala motelone owetene madongo; gima onego otim ema; kik pidh ojuok (chielo pacho) kata rangach bende ok oketi, nyaka chop owetene madongo gol pacho, ode mogero kuro bende dhoode ok chom rangach.\nMano timore ka kweche mag dala otweye ninyaka owuogi; kuom ranyisi ka onyuolo nyithindo to wuoyi maduong’ to ong’e gi nyodo. Chiemo (riwo lwedo e tawo achiel) bende ok onego gichiel kanyakla nimar joma dongo pod nitie e dipo) simba.\nWuoyi ogoyo dala kendo ochako odok e dala wuon\nMano kwero ma onge kaka inyalo hosi, wuoyi mosegolo dala ok chak dok e dala wuon maka otimo kamano to otho. Ka wuoyi oseketo mise (chako gedo) mar goyo pacho to ok odog onind ka wuon mare kendo.\nWuoyi maduong’ ma min nitie gedo nang’o?\nWuoyi maduong’ gedo e bat korachwich, wuon nyaka nyise kama ogede (nyono ot). Ogedo kama oyangore mondo kik olorne nyithindo moko manyalo gedo bang’e.\nWuoyi maduong’ mane min otho dwaro gedo, itimo nang’o?\nOnge misiro moro amora ma mone gedo e dalano, ogedo e bat korachwich mana kaka wuoyi ma min mare ngima.\nWuoyi matin okwongo ne wuoyi maduong’ gedo, bende nitie kwero moro amora?\nMano kwero, omiyo ka mano otimore to ka wuoyi maduong’ dwaro gedo to od wuoyi matinno nyaka muki eka wuoyi maduong’ gedo, eka oyawone joma tindo. Kata jaduong’ dar kendo dhi goyo dala manyien eka kanyo wuoyi maduong’ ema kwongo gero ot korka joma tindo gedo bang’e.\nWuoyi maduong’ ma Kimirwa dwaro gedo, itimo nang’o?\nWuoyi ma kimirwa ka gedo e dala to ode bet e bat koracham. Ka nitie nyathi moro maluwe ema kwongo gedo e bat korachwich. Kata kamano wuon Pacho (wuon pacho) nyaka tim gino eyo maber mak okelo sigu e pacho.\nWuoyi matin okwongo ne wuoyi maduong’ kendo, itimo nang’o?\nKa wuoyi matin okwongo ne wuoyi maduong’ kendo to ok gichiem kanyakla (kanyachiel) kod wuoyi maduong’. Ka wuoyi maduong’ osekendo to giriwo lwetgi gi manyasi kendo mano ema gichieme kanyakla.\nWuoyi mosekendo to pok ogedo nindo e od min mare gi chiege, bende kwero?\nEn kwero ka wuoyi nindo e od min mare gi chiege, kata hose nyalo bedo matek giko ni min mare nyaka tho.\nMak mana kaponi min mare osebedo miyo moti maonge dichwo to ochuno ni nyaka gi nind mana kanyo to ok onego giriwre kanyakla e odno, mano nyalo timore nikech e piny masani tinde igero udi madongo man gi agoche mang’eny.\nTo wuoyi ok onego nind koma okiewo gi kachiend min mare. Kata kamano ok en gima ber ngang’.\nWuoyi (Nyako) ma min otho kata odhi por (kariya) okendo (okendi), wuon mare timo ang’o?\nKuom wuoyi ma min otho kokendo to wuon mare nyaka nind e kiru mare (abila), kuom ndalo angwen kendo ok onind e od dhako moro amora nyaka otiek kwer mar keny.\nKuom nyako to onindo e kiru (abila) ndalo adek. Kadipo ni oriwo pien gi dhako moro amora e dalano to oketho kar wuode, ma ok onyal yudo nyodo nyaka chieng’.\nKata od miyo mane otho bende ok oninde nimar mano e kama itiekoe kwech e ma moko mag dala modok korka miyo mane otho. Mano ema omiyo jaduong’ ma wuon pacho nyaka bedgi duol, moloke dhoch.\nWuoyi (Nyako) ma min nitie okendo (okendi) jaduong’ timo ang’o?\nKa nyathi ma kimirwa okendo (okendi) to mamane nitie to jaduong’ nindo e od mamagi to ok oriw kode pien nikech ok onego otiek dhochne.\nNyathi ma min nitie ka okendo (okendi) to ka oyudo ka jaduong’ nyocha ni e dalane moro kata e od dhako moro chuno ni nyaka odhi e od min nyathino.\nWuoyi omako osiep gi chi ng’ato\nRawera ma pok okendo ok onego mak osiep gi chi ng’ato (dhako man kod ode) mano siko kare ma ok onyal yudo nyodo, to nikech samoro nyalo bedo ni nitie dhoch moro ma jothurgi kata chuore dwaro loko kuom hawi ma ber kata marach kadipo ni rawerano oriwore kode kendo ochwe omako ich to rawerano ok nyal neno ng’eye (yudo nyodo) nyaka chieng’.\nWuoyi chodo yuore man kod chwore\nWuoyi ok onego chod ywore ma en godo e anyuola achiel, nimar ka tuo ogoyo owadgino kendo onindo e pien (osuptal) to wuoyino ok nyal dhi nene maka otimo kamano to onyoso owadgi ma ok onyal kwo, gikone en mana tho.\nWuoyi chodo Nyasgogo (nyako ma ogogo)\nWuoyi ok onego chod ogogo nimar nyalo bedo ni nitie dhoch midwaro mondo oloki, kaka mar gamo nyodo oko mondo korka odog godo ode, kapo ni wuoyino oriwore kode to omiye hawi, kendo kar wuoyino okethore chuth maok onyal neno ng’eye (yudo nyathi).\nWuoyi chodo bodho\nWuoyi ok ber ka chodo bodho nimar bodho nigi yore moko mogajore, kaka mako yawuoyi gi yadh hera, lilo wang’ rawere matindo, kelo tuoche maricho (nyach) kod ma moko. Rawera ma chodo bodho ok yot mondo okend nyako, nimar bodho osetiyo kode gi yedhe mag hera.\nKendo bodho ketho ne rawere mathoth seche mag kend. Rawere ma kamago ema igamonegi nyiri mogogo kata mosewecho. Wuoyi ber ka hango nyako ma ler ma pok omak bade. Kuom mano ema omiyo idwaro ni yawuoyi kik riwre gi nyiri ma bothe (ochode).\nWuoyi chodo watne\nWuoyi ok onego chodre gi watne nimar ginyalo yudo nyathi to ok ginyal kendore, kata ka ochopo ni gikendore to ok gin thuolo mar riwruok g’anyuola margi, nikech gajruok man e kindgi. Nyithindo ma ginyuolo bende nyalo rundore.\nWuoyi chodo nyar Lihiya (nyar mwa)\nMano tinde timore nikech dak ma tinde ji odak e bombe madongo, kendo sikunde ma riwoji gi jo-Lihiyago.\nWuoyi nyalo chodo nyar Lihiya to ok ber ahinya nimar ginyalo herore machop kama wuoyino okendo nyar lihiyano, ng’enygi miyo dak bet matek nikech chike ma thurgi opogore gi mar Nyikwa Ramogi.\nThothgi kelo tho e pacho, omiyo ok en gima ber mondo wuoyi okend nyar mwa (kata kamano onge kwer mogeng’o ni mondo kik wakendre gi mwache), yiero en mari iwuon.\nWuoyi chodo chi liel man gi okola (chola)\nWuoyi matin ok onego chod dhako man gi okola, kapo otimo kamano mit dhakono odhi olielo wiye kendo otedone gweno mi ochalo to en ema otieko dhoch mar dhakono. Ok nyal hose gikone en ni wuoyino nyaka tho, kapo, chiege kende nyalo tho.\nWuoyi chodo nyako moseneno kang’eye (nyuol)\nWyuoyi nyalo chodo nyako moseneno kang’eye to kuom hawi marach kaponi nyakono nyathine osetho tiendeni otieko dhoch maok mare, mano nyalo mono wuoyino bedo gi hawi mar bedo gi dipo maber. Samoro bende onyalo chweyo maok oyudo nyathi.\nWuoyi chodo dhako ma migumba\nDhako ma migumba nyalo nenore ka nyako matin mit wuoyi nene ka nyako matin, ok en gima ber ka wuoyi nindo gi dhako ma migumba, nimar mano miyo teko mar dichuo dok chien maka okendo to ok onyal yudo nyodo.\nWuoyi mane wuon ok onyuomo min bende nyalo nyombo?\nWuoyi mane wuon ok onyuomo min ok nyal nyombo kapo otimo kamano to chira nyalo luwe gi chiege, gima itimo en nika wuoyi oromo kend to nyaka kwong nyuom min mokwongo korka en bende omako nyako, ka mano ok otimore to onge manyasi minyalo hosego giko ni nyaka otho.\nNyako chodo ja-dhako\nNyako matin ok onego mak osiep gi ja-dhako nimar otieko dhoch ma dhako ema onego tieki, samoro bende thone nyalo wuokie.\nDhako bende kofwenyo ni chwore chodore gi nyako moro to onyalo timo agwambo marach ne nyakono, gimane kwerewa timo en mako nyako, tiendeni rieyo doho, mana ka rach moro oseneno kuom dhako maduong’ (mikaye).\nNyako chodo ng’ama chiege ne ose tho\nJa-dhako mane chiege ose tho ok rach ka chodo nyako matin, mano timore mana ka osetieko dhoch mar chiege mane otho. Kapok otieko to onyalo ketho kar nyakono. Ka en nyako ma kare oriere to wuoyino nyalo kende. Anyuola nyako ema ok mor gi keny ma kamano nimar moko ok tim e yo ma kare. Moko bende timore mana maber.\nNyako chodo ng’ama ja-chode\nDichwo ma ja-chode en ng’ano ma ok bed g’osiep achiel, kata kendne bende ok chom yo. E piny Luo to ji thoro mana ketho nying’ joma nyiri (mon) to dichwo kata chodo to ok wachi. Chode ok ber nimar okelo tuoche maricho gi luor bende onge e kit dak ma kamano.\nNyako ok onego mak osiep gi ja-chode, mano ema omiyo idwaro jagam, ma nono kit dak wuoyi kapok omako osiep gi nyako. Gima miyo richo wuokie en ni jagam dhoge ariyo, jogam moko ok wach adieri kuom kit dak mar jomoko.\nNyako chodo jaduong’ nikech mwandune\nNyako ma chodo jaduong’ nikech mwandune ketho sechene owuon nikech onge wuoyi ma biro kende. Kendo jaduong’no bende ok nyal kende.\nMano e nyako maloko ohodho nimar ka mwandu jaduong’no rumo to omanyo machielo ma nyalo golo omuom. Kata ka chieng’ moro okende to ok onyal rito ode maber nimar tim marachno (wang’ matarno) ok onyal weyo.\nWuoyi (nyako) ma rude dwaro kendo, itimo ang’o?\nKane onyuol wuoyi gi nyako to ochopo chieng’ ma nyako dhi tedo, owadgino kowe to weye e kor yo. To ka gin nyiri duto to okowo nyawadgi ma dhi tedo nyaka ochopi dalagi wuoyi, onindo kuro to kinyne oduogo. Ka gin yawuoyi duto to ochopo chieng’ ma achiel kuomgi dhi nyombo okowe to oweye e kor yo.\nKa nyakono oduogo dala to imiye manyasi mar rut, Ka en wuoyi to chieng’ mokwongo moa nyombo to imiyogi manyasi mar rut miriwogi godo. Mano e kaka iloko dhoch mar rude kochopo seche mag loso keny.\nWuod migogo dwaro nyombo, itimo nade?\nNyathi migogo ka dwaro nyombo to dher keny wuok kuom ng’at ma ok anyuola min mare; kaka nergi, kwargi, dagi… ok nyal gonyone dher keny. Jalibamba moro kata ywor min mare nyalo gonyone.\nKane mare (dalagi min mare bende ok onyal gere simba), en onyalo ng’iewo lowo kendo kuro ema odhi ogede. Bende lop anyuola min mare ok ber ka otieke dhoch mar keny kaka kero kiru (simba).\nNyar migogo mane oweyo e simba (thurgi) kodhi tedo inyuomo nade?\nNyar migogo mane odong’ e simba inyuomo e dala ng’at ma nonde opogore gi mar min mare (jo-kanegi). Ka nitie nyamin min mare moro mosekendi to inyalo nyuome e dalano nimar mano ochalo gi dalagi. Nergi kata kwargi ok kaw dher keny mar nyar migogo.\nOk onyal nyombo ka min mare ne ok onyuom, nyaka kuong’ nyuom min mare korka oyawone keny, nyako mane ok onyuom min mare bende kamano, ka pok okel dher keny to nyaka kuong’ nyuom min mare. Nono to chira omake mak hos hosre gikone en mana tho.


MAYIENGA FM : Twak gi jatud chenro mar dwond bura mar KANU e gwenge ma Nyanza Tom Ojanga. - KBC Podcasts\nMAYIENGA FM : Twak gi jatud chenro mar dwond bura mar KANU e gwenge ma Nyanza Tom Ojanga.\nby Mayienga FM September 3, 2020 September 3, 2020 2 55\nGARIMOKINYIonTHURSDAY: Chakre ne piny Kenya yud loch dwond bura mar KANU ema osebedo gi sigana mar telo kuom kinde malachite moloyo, katakamano chakre yiero ma higa 2002, dwond burano pok ochungo jalar kom ker.\nEkindeni makoro siasa motelo ne yiero ma 2022 nenore kagima osechakore e pachoka, KANU koro osechako keto okenge mag ndikruok kendo jiwo mbii mage e gwenge ma Nyanza kod Kenya mangima mar neno ni gibedo gi dwol ei tend piny Kenya.\nMagi oyangi kod jatud chenro mag KANU e gwenge ma Nyanza Tom Ojanga ekinde mane watwako kode e nyakalondo mar Matienga.\n2022 politicsCOVID 19 pandemicCovid-19KisumuMayienga FMPolitics\nMAYIENGA FM : Godwin Kinusu kod Kevin Ochong loso ewi kaka riwruok mar safaricom foundation osebedo kasiro ute mag thieth ma Nyanza.\nMAYIENGA FM: Lokruok e chike mag piny Kenya owinjo bed ni geto mar bero ngima mag oganda.\nMAYIENGA FM: Piny Owacho pok okao ting’ mar lakteche e yoo ma otegno ~ Prof. Omondi Oyoo.\nMayienga FM January 30, 2021 January 30, 2021\nMayienga FM: Weche Manyien Mokinyi – 17th July, 2020\nEnglish Service Podcaster July 17, 2020 July 20, 2020\nMAYIENGA FM “Lweny mawakedo en mano mar dhi neno wang Yesu.\nMayienga FM October 4, 2020 October 4, 2020\nAkinyi Pete September 3, 2020 at 12:56 pm\nMigosi Tom Ojanga ormo telo kendo telo e ofis maduong mar piny owacho. Piny Luo dwaro lokruok mar telo kod mar piny owacho. Oganda Luo onego par ni KANU ne okelo dongruok moloyo kwedo piny owacho masebetie chakre 1992.\nWabiro Chung motegno kod Migosi Tom Ojanga nyaka chop wadhi eyiero.\nThomas mboya ojema September 3, 2020 at 5:01 pm\nAyiego an nekanu otimona maber etend the late former president moi that’s why i would prefer our Co ordinator T,m,o to help our people


Fweny 11 - Holy Bible [Luo Bible 2015] - (Fwe 11)\nEka ne omiya odundu machalo gi luth mar rapim, mi owachna niya, “A malo mondo ipim Hekalu mar Nyasaye kod kendo-mar-misango, kendo mondo ikwan joma lemo e iye kanyo.\nTo iwe laru maoko manie nyim Hekalu mak ipimo, nimar osemiye joma ok jo-Yahudi, kendo gibiro nyono dala maler gi tiendegi kuom dueye piero ang’wen gariyo.\nTo abiro miyo jonenona ariyo teko. Ginirwakre gi gunia, kendo ginihul wach moa kuom Nyasaye kuom ndalo alufu achiel gi mia ariyo kod piero auchiel.”\nJoneno ariyogo gin yien ariyo mag zeituni, kendo gin teyni ariyo mochung’ e nyim Ruodh piny ngima.\nKa wasikgi dwaro hinyogi, to mach wuok e dhogi kendo tiekogi. Mano e tho ma ng’ato ang’ata madwaro hinyogi nyaka thogo.\nGin gi teko mar loro polo mondo koth kik chue e ndalo ma gihuloe wach. Bende gin gi teko mar loko pige doko remo, kendo gin gi teko mar kelo tuoche mopogore opogore e piny e kinde akinda ma gidwaro.\nTo ka gisetieko hulo wach momigi, to ondiek mowuok e Bur Matut Maonge Gikone noked kodgi, mi logi kendo neggi.\nRingregi noriere e yo mar dala maduong’ ma iluongo gi ngero ni Sodom kata Misri, ma en dala mane ogurie Ruodhgi.\nTo ji moa e ogendini duto gi dhoudi duto, kendo mawacho dhok duto, bende moa e pinje duto, nong’i ringregi kuom ndalo adek gi nus, kendo ok giniyie mondo oyikgi.\nJi duto modak e piny nogo siboi kuom thogi, kendo ginimire chiwo, nikech jonabi ariyogo nosebedo kasando joma odak e piny.\nTo bang’ ndalo adek gi nusgo muya mar ngima moa kuom Nyasaye nodonjo kuomgi, mi gichung’ gi tiendegi. Kibaji maduong’ nomako joma ne onenogi!\nBang’ mano, jonabi ariyogo nowinjo dwol makok matek gie polo, kawachonigi niya, “Biuru malo ku!” Kuom mano ne giidho malo mana ka wasikgi nenogi\nGikanyono, piny noyiengni matek, mi bath dalano moromo achiel kuom apar nomukore, kendo ji alufu abiriyo notho. To joma odong’ nobwok malich, kendo nomiyo Nyasaye duong’!\nMasira mar ariyo koro osekadho, to neuru, masira mar adek biro biro piyo.\nEka malaika mar abiriyo nogoyo tung’ne, kendo dwol moko nokok matek e polo kawacho niya, “Loch mar pinyni koro osedoko mar Ruodhwa kod Mesia mare, kendo obiro locho nyaka chieng’.”\nEka jodongo piero ariyo gang’wen mobedo e kombegi mag duong’ e nyim Nyasaye kande, nokulore piny nyaka e lowo, mi olamo Nyasaye,\nkawacho niya, “A Nyasaye Manyalo Gik Moko Duto! In Ruoth mantie kendo mane nitie! Wagoyoni erokamano nikech isekawo tekoni maduong’, kendo isechako locho.\nMirima nomako ogendini, to koro chieng’ mirimbi iwuon osechopo. Kinde osechopo ma iyaloe joma otho, kendo ichiwoe pok ni jotichni ma jonabi, kod jogi, kaachiel gi ji duto madongo gi matindo moluoro nyingi. En kinde mitiekoe jogo maketho piny.”\nEka Hekalu mar Nyasaye manie polo noyawore, kendo Sandug Muma nonenore e Hekalu, mi polo omil kakakni ka mach. Dwol moko makok matek nowinjore, kendo polo nomor, bende piny noyiengni, kendo pe nochue mang’eny.


Nyasaye Nyalo Winjo Malit—Ang’o Mwanyalo Timo Mondo Wamore?| Puonj Nyithindi\nOhinga mar Jarito | Septemba 2013\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikuyu Kinyarwanda Kirghiz Kirundi Kisungu Korean Kwangali Lingala Lithuanian Malagasy Maltese Mongolian Myanmar Ngabere Norwegian Nzema Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Rarontongan Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tatar Telugu Thai Tigrinya Tsonga Turkish Twi Ukrainian Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nNyasaye Nyalo Winjo Malit—Ang’o Mwanyalo Timo Mondo Wamore\nBe isegaywak nikech gimoro ohinyi?— * Waduto wasegaywak kinde moro. Kata kamano, seche moko lit mwawinjo ok en mar del. Ng’ato nyalo wuoyo e wiwa marach kata onyalo wacho weche maok adier kuomwa. Donge mano nyalo miyo iwinj malit?— Nyasaye bende nyalo winjo malit ka ji wacho miriambo kuome. We wawuo kuom wachni kendo wane kaka wanyalo miyo Nyasaye obed mamor kar miyo owinj malit.\nMuma wacho ni nitie joma ne ‘ochido chuny’ Nyasaye kata obedo ni ne giwacho ni gihere. Ee, “ne ginyoro” chuny Nyasaye kata ne gimiyo owinj malit. En adier ni onge ng’ama nyalo hinyo dend Jehova Nyasaye. En Nyasaye manyalo duto. We wane ane gimomiyo Jehova winjo malit ka ok watimo gima owachonwa.\nJi ariyo ma ne Jehova okwongo chweyo e piny ne omiyo owinjo malit e chunye. Ji ariyogi ne oket e pinyka e Paradis ma ne iluongo ni “puodho mar Eden.” Ji ariyogi ne gin ng’a gini?— Ne okwong oket Adam kae to bang’e ne omedne Hawa. We wane ane gima ne gitimo ma ne omiyo Jehova owinjo malit e chunye.\nJehova ne oketogi e puodhono monyisogi ni girit puodhono. Bende, nonyisogi ni ginyalo nyuolo nyithindo ma gidag kanyachiel e puodhono nyaka chieng’. To kata kapok Adam gi Hawa onyuolo nyithindo, gimoro marach ahinya ne otimore. Be ing’eyo gima ne otimore?— Malaika moro nowuondo Hawa momiyo en kaachiel gi Adam ging’anjo ne Jehova. We wane ane kaka mano notimore.\nMalaikano notiyo gi thuol mondo owuo gi Hawa. Weche ma Hawa ne owinjo nolombe—thuol nonyise ni ‘nobed ka Nyasaye.’ Omiyo ne otimo gima ne thuol onyise. Be ing’eyo gima ne otimo?—\nHawa nochamo olemo mar yath ma ne Jehova okwero Adam ni kik gicham. Kane pok Nyasaye ochweyo Hawa, ne onyiso Adam niya: “Kuom olemb yedhe duto inyalo chamo achama: to olemb yath makelo ng’eyo ber gi rach, kik icham: nikech e ndalo michamogo, tho to initho.”\nHawa nong’eyo chikno. Kata kamano, ne odhi nyime ng’iyo olemo mag yadhno ‘moneno ka yadhno ne ber mar chiemo, kendo nomiyo wang’ mor, nokawo olembe, nochamo.’ Bang’e ne omiyo Adam, olemono ma “en bende nochamo.” Iparo ni ang’o momiyo Adam ne ochamo olemono?— En nikech Adam ne koro ohero Hawa moloyo kaka ne ohero Jehova. Noyiero moro Hawa kar moro Jehova. Kata kamano, gima dwarore moloyo en winjo Jehova moloyo winjo ng’ato ang’ata!\nBe iparo thuol ma ne owuoyo gi Hawa? Mana kaka e kindewagi ng’ato nyalo wuoyo, to e yor rieko omiyo onere ka gima dwonde wuok kuom gimachielo, e kaka ng’at ma ne omiyo thuol owuoyono, ne otimo. En dwond ng’ano ma ne wuok kuom thuol?— Ne en dwond “thuol machon, miluongo ni Jachien kendo Satan.”\nBe ing’eyo gima inyalo timo mondo imi Jehova obed mamor?— Inyalo miyo Jehova obed mamor kuom temo kinde duto timo gik mohero. Satan pakore ni onyalo miyo ji duto otim gima en ema odwaro. Omiyo Jehova jiwo ng’ato ka ng’ato kuomwa niya: “Wuoda [kata nyara], bedi mariek, kendo mi chunya mor; mondo aduok wach ni jalo makwera.” Satan jaro Jehova. Owacho ni onyalo miyo ji te owe tiyo ne Nyasaye. Omiyo, mi Jehova obed mamor kuom winjo wachne kendo tiyone! Be ibiro temo matek mondo itim kamano?—\nSom e Mumbi\nZaburi 78:40, 41\nChakruok 1:26-28; 2:15-17; 3:1-6\nFweny 12:9; Ngeche 27:11\n^ par. 3 Kapo ni isomo gi nyithindo, dash moket en ni mondo oparni ichung somo matin kendo ipenj nyithindogo penjono.\nCOVER SUBJECT Ji Mang’eny Tho Kayiem Nono\nCOVER SUBJECT Ang’o Momiyo Chandruok Ng’eny Ahinya?\nCOVER SUBJECT Chandruok Chiegni Rumo!\nSIGAND NGIMA Kata Obedo ni Wan Jochan Wamor Tiyo ne Nyasaye\nBe Dhok Mopogore Opogore ma Dhano Wacho ne Ochakore “Babel”?\nSUD MACHIEGNI GI NYASAYE “Nyasaye Ohero Jachiwo Mamor”\nTEACH YOUR CHILDREN Nyasaye Nyalo Winjo Malit—Ang’o Mwanyalo Timo Mondo Wamore\nUyudo Pesa Kanye Masiro Tiju?\nText Yore mag golo buge mag digital OHINGA MAR JARITO Ang’o Momiyo Chandruok Ng’eny Ahinya e Piny? Ginirum Karang’o?\nAng’o Momiyo Chandruok Ng’eny Ahinya e Piny? Ginirum Karang’o?\nOHINGA MAR JARITO Ang’o Momiyo Chandruok Ng’eny Ahinya e Piny? Ginirum Karang’o?\nYesu Kristo—Onego Wanene e Yo Mane?\nAng’o Mwanyalo Puonjore Kuom Ng’at Moro ma ne En Jamahundu?\nPetro gi Anania Nowacho Miriambo—En Puonj Mane Mwayudo Kuom Wachno?\nWach ma Noum ma Morowa


Wer 84—Wachiwore Lendo e Okang’ Malach | Wend Jokristo\nSOM E Abkhaz Acholi Afrikaans Akha Albanian Altai Amharic Amis Arabic Armenian Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Swedish Dhok mar Ranyisi ma Thai Dhok mar ranyisi ma Amerka Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Ewe Ewondo Fang Faransa Faroese Fijian Finnish Fon Fulfulde (Cameroon) Ga Garifuna Georgian German Ghomálá’ Gitonga Gokana Greek Greenlandik Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hunsrik Iban Ibanag Ibanda Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Ivorian Sign Language Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lingala Lithuanian Lomwe Lovari Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Macushi Madagascar Sign Language Makaa Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Min Nan (Taiwan) Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nsenga (Mozambique) Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi Palauan Pangasinan Papiamento (Curacao) Persian Phimbi Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi (Shahmukhi) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarontongan Romanian Romany (Bulgaria) Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Talian Tamil Tarahumara Tarascan Tatar Telugu Tetun Dili Tewe Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nWachiwore Lendo e Okang’ Malach\n1. Jehova Ruoth ong’eyowa\nOdwaro ni wabed mamor.\nYore mang’eny monyisowa\nWatiyogo e ngimawa.\nne Ruoth Nyasachwa.\nKama jotich tinie, wachope\n2. Nitiere tich e piny duto.\nKama tich ng’eny, wachiwore.\nWanyiso ni wadewo ji;\n3. Alworawa, kuonde duto\nOgendni te giyudo wach.\nWatiyo gi yore manyien\nMondo walend ne ji duto.\n(Ne bende Joh. 4:35; Tich 2:8; Rumi 10:14.)\nWachiwore Lendo e Okang’ Malach (Wer 84)


Bible in one year - Luo Bible 2020 - September 18\n1. E kindeno, Jehova Nyasaye nokaw liganglane mabith, motegno kendo man-gi teko, mokumgo Leviathan, thuol malich mamol kendo monudore; motiek thuol malich mar nam.\n2. E kindeno: “Nuwerne puoth mzabibu mamiyo kama:\n3. An Jehova Nyasaye, aketo wangʼa kuome; kendo amiye pi pile. Arite odiechiengʼ gotieno mondo kik ngʼato kethe.\n4. Aonge gi ich wangʼ. Ka dine pedo kod kuthe ok gwara, to dine amonjogi; mi awangʼogi duto e mach.\n5. Ka ok kamano to wegi gibi ira mondo abed kar pondogi; we mondo gilos kwe e kinda kodgi, ee, we gilos winjruok koda.”\n6. E kinde mabirogo Jakobo nogurre motegno, Israel nobed ka bad yath madongo kendo thiewo, kendo enonyag olemo mopongʼo piny.\n7. Bende Jehova Nyasaye osekumo Israel kaka nokumo joma nosandogi? Bende osenego Israel kaka nonego joma ne onegogi?\n8. Ei masiche kod twech isebedo machiegni kode, iseriembogi mabor, mana ka gima yamo mager moa yo wuok chiengʼ ema terogi.\n9. Kuom ma, richo mar Jakobo nopwodhi, kendo ma ema nobed ranyisi mar golo richone duto: Komiyo kite duto milosogo kar kendo mar misango chalo mana gi matafare motore matindo tindo, bende onge sirni mag Ashera kata kendo miwangʼoe ubani mane odongʼ kochungʼ.\n10. Dala maduongʼ mochiel motegno odongʼ gunda, kama yande ji odakie ojwangʼ ka thim; nyiroye nokwa kanyo bende kanyo ema gini nindie kagiselwero bede yien magitieko.\n11. Ka bedegi osetwo to gimukore oko kendo mon modogi michwakgi. Nimar gin ogendini maonge winjo; omiyo Jachwechgi onge gi miwafu kuomgi, kendo Jachwech ok nyisgi ngʼwono moro amora.\n12. E kindeno Jehova Nyasaye biro piedho joge kochakore Aora Yufrate nyaka aore mag Wadi mar Misri, to un, yaye jo-Israel nochoku achiel kaachiel.\n13. Kendo e kindeno tungʼ maduongʼ noywagi. Jogo mane olal e piny Asuria nobi kendo joma ni e twech e piny Misri nochopi ma lam Jehova Nyasaye e gode maler man Jerusalem.\n1. Mano kaka unune malit un osimbo mar jomer man Efraim, maber mare malich biro rumo ka maua maner, mopidhi ei holo momiyo mana kaka josunga malwokore gi kongʼo!\n2. Ne, Ruoth Nyasaye nigi ngʼato man kod loch gi teko. Mana kaka pe kod yamo maketho piny, e kaka obiro kelo koth machwe mabubni giteko matiek gik moko duto manie lowo.\n3. Osimbo ma jomer man Efraim sungorego ibiro nyono gi tielo.\n4. Berne malich norum mana ka maua maner, mopidhi ei holo momiyo, mi nochal ka olemb ngʼowu mokwongo chiek, ngʼato angʼata monene pone, kendo chame ka rikni morum chuth.\n5. E kindeno Jehova Nyasaye Maratego nobedi kaka osimbo mar duongʼ maber ne joge manok modongʼ.\n6. Enobed e chuny jangʼad bura mowinjore kendo enojiw jolwenjeu makedo, e dhorangeyeu obed gichir kendo olochi.\n7. To jogi bende kwangʼ nikech divai kendo gibayo nikech kongʼo: Jodolo kod jonabi mer makwangʼ nikech kongʼo kendo gitagore nikech divai, githembo ka gineno fweny, gichwanyore ka gingʼado bura.\n8. Mesa duto opongʼ gi ngʼok, onge kamoro amora ma ok dungʼ tik marach.\n9. “En ngʼa motemo puonjo? To koso en ngʼa ma otemo yarone tiend wachne? Ne nyithindo mogolie chak, koso ne joma koro eka ogolie thuno?\n10. Onyisowa weche mak winjre ka mag jomomer ni: Tim ma, tim macha kendo tim ma, tim macha.”\n11. To kata kamano Nyasaye biro wuoyo gi jogi gi dho welo kod dhok mayoreyore.\n12. Mowachone niya, “Ma en kar yweyo, joma ool mondo oywe.” Kendo niya, “Ma en kar kwe,” to ne ok ginyal winjo.\n13. Kuom mano, wach Jehova Nyasaye biro chalonegi mana ka wach awacha mar joma omer niya: Tim ma, tim macha, kendo tim ma, tim macha, matin ka, matin kacha, mamiyo gikwangʼ koni gi koni mi gipodhi kendo gihinyre ma makgi e obadho.\n14. Kuom mano winjuru wach Jehova Nyasaye un joma jaro ji ma, jotend ogandani modak Jerusalem.\n15. Usungoru niya, “Wasetimo singruok gi tho wasedonjo e winjruok gi liete omiyo, ka masira miwachono nolandre e piny to ok nomulwa, nimar waseketo miriambo ragengʼ-wa, kendo wuondruok ka kar pondo.”\n16. Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho, “Ne, aketo kidi e Sayun, ma en kidi moyier, en kidi motegno, ma nengone tek, moriwo kor ot kendo man-gi mise mongirore; ma ngʼat moyie kuome ok nobam.\n17. Abiro miyo adiera bedo tol mipimogo kendo tim makare kaka rapim mirieyogo ot; to kodh pe biro yweyo karu mar pondo, un jo-miriambo kendo pi biro pongʼo kuondeu mag tony.\n18. Singruok maru gi tho nobed maonge; kendo winjruok mane utimo gi liete ok nobedi. Ka masira nomwomre, to mano ema nochwadu piny.\n19. E kinde duto ma masira nobi enotieku; noyweu okinyi ka okinyi kendo odiechiengʼ gotieno.” Ka wachni nodonjne ji, to ginibed gi bwok maduongʼ.\n20. Kitanda nobed machiek ma ok nyal rieye tielo tir, kendo onget nobed matin ma ok nyal umo ngʼato maber.\n21. To Jehova Nyasaye biro aa malo mana kaka notimo e Got Perazim, mirimbe nowuogi kaka ne otimore e Holo mar Gibeon, mondo oti tichne, tichne mayoreyore ma ji kia kendo timne mar wich teko.\n22. Koro weuru ajara mondo kik tol motweugo ridre, nimar Ruoth Nyasaye ma en Jehova Nyasaye Maratego, osenyisa wach mar kethruok mabiro kwako piny duto.\n23. Chik iti kendo iwinj dwonda, keturu chunyu mondo uwinj weche mawacho.\n24. Ka japur puro puodho mondo okom to bende osiko ka opuro apura? Koso bende osiko ka obuso abusa?\n25. Kosetieko loso puothe donge ochwoyo kothe mopogore opogore kendo okiro kal? To donge opidho shairi kanyo kod ngano e bath puodho?\n26. Nyasache nyise yo monego oluw kendo puonje yo maber.\n27. Cham moko ok din gi twor to bende kal ok wuothie wiye gi gari; moko to idino gi luth kendo kal itengʼo gi kede.\n28. Ngano nyaka regi mondo olos makati; omiyo ok dine amingʼa. Kata obedo ni oywayo gache mar dino kuome, to faresene ok rege.\n29. Magi duto bende oa kuom Jehova Nyasaye Maratego, ma jangʼad rieko mowinjore, kendo ma parone ber ahinya.\n33. Ne omiyo aore olokore kuonde motwo, sokni mamol nolokore ongoro,\n34. kendo lowo manyak maber nodoko lowo motimo chumbi, maonge tich nikech timbe mamono mag joma nodak kuondego.\n35. To bende nomiyo piny ongoro odoko yewni mag pi, kendo lowo motwo nolokore sokni mamol;\n36. nokelo joma odenyo mondo odag kuondego, kendo negigero dala kama neginyalo dakie.\n37. Ne gipuro puothe kendo ne gipidho puothe mzabibu, mane ochiego cham maber;\n38. ne ogwedhogi, kendo negidoko ji mangʼeny ahinya, bende ne ok oyie mondo jambgi odog piny.\n39. Bangʼe achien kwan-gi nodok matin kendo ne odwokgi piny nikech sand gi masiche kod kuyo;\n40. Jal ma olo mirimbe kuom ruodhi nomiyo gibayo koni gi koni e thim.\n41. To jochan to noreso e thagruokgi, kendo nomiyo joutegi onya ka rombe.\n42. Joma kare neno kendo gidoko mamor; To joma timbegi richo dhogi moko.\n43. Ngʼama riek mondo omak wechegi maber, kendo opar matut kuom hera maduongʼ mar Jehova Nyasaye.\n20. Mana ka ngʼat ma lonyo law midongʼ duk e ndalo ngʼich, kata kaka olo chumbi e adhola, e kaka ngʼat ma wero wende ne chuny mool.\n2 Korintho 10:1-18\n1. An Paulo koro akwayou kuom muolo kod ngʼwono mar Kristo mondo uwinja. An ma usebedo kuwacho ni amuol ka an kodu, to ager ka an mabor kodu!\n2. Asayou ni kik umi abi iru ka ager, kaka ajatimo ni jomoko maparo ni wadak e pinyni kaluwore gi dwaro piny.\n3. Nikech kata obedo ni wadak e pinyni, to ok wakedi kaka jopiny kedo.\n4. Nikech gige lweny mwakedogo ok gin mag pinyni, to gin gige lweny mager mag Nyasaye, mwakonyorego kuom muko kuonde mochiel motegno.\n5. Waketho mbekni kod riekni mag wuondruok duto mag sunga dhano, ma dino ni ji yor ngʼeyo Nyasaye, kendo watweyo paro ka paro mobam, mondo omi wami owinj Kristo.\n6. Adier, wabiro kumo ji duto motamore winjo wach, nyaka chop un duto ubed joma olokore chuth.\n7. Uneno gik moko mana gi wangʼ mar dhano. To ka ngʼato paro ni en ngʼat Kristo, to kik chunye wuonde ni en ngʼat Kristo moloyowa!\n8. To ka dipo ni asepakora moloyo teko ma Ruoth osemiyowa mar gerou mondo udongi moloyo thirou, to wiya ok nokuodi e wachno.\n9. Ok adwar mondo anenra ka gima abwogo chunyu gi barupena.\n10. Nikech jomoko kuomu wacho niya, “Barupene nigi teko kendo wuoyo mager, to ka en kodwa to onenore ngʼama yomyom, kendo koyalo to wechene onge gi teko.”\n11. Joma kamago onego ngʼe ni weche ma andikonu e barupena ka aonge, ema bende abiro timo ka an kodu.\n12. Chutho, ok dwaher mar ketore, kata pimore gi jogo matingʼore malo, kaka joma lich mokalo. Joma kamago ofuwo, kuom pimore gi rapim magin giwegi ema giketo, kendo kuom ngʼado buchgi kendgi, kaka joma lich.\n13. Wan to ok dwapakre mokalo tongʼwa, en tongʼ ma Nyasaye owuon ema noketonwa kaluwore gi tichne, kendo un bende un ei tongʼno.\n14. Omiyo ka wapakore e tijwani to ok wakalo tongʼ nikech wan ema ne wakwongo kelonu Injili mar Kristo bangʼ wuotho wuoth marabora.\n15. To bende, ok dwapakre mokalo tongʼwa kuom tich ma jomoko nono ema timo. To genowa en ni, kaka yie maru medo gerore, e kaka tongʼwa mar lando Injili biro medo yarore,\n16. mondo wayal Injili e pinje maboyo moyombo thuru. Nikech ok wadwar pakore kuom tich ma ngʼat machielo ema otimo e kare mar tich.\n17. To, “Ngʼat ma sungore mondo osungre kuom Jehova Nyasaye.”\n18. Nikech ngʼat ma Ruoth pako ema ji yiego, to ngʼat mapakore kende onge rieko.


Luka 5 - Holy Bible [Luo Bible 2020] - (Luk 5)\nChiengʼ moro achiel, ka Yesu nochungo but nam mar Genesaret, kendo ji kochokore molwore ka giwinjo wach Nyasaye.\nNoneno yiedhi ariyo e dho wath, mane owe kanyo gi jolupo mane luoko tondegi.\nNodonjo ei achiel kuom yiedhigo, mane mar Simon, mi nokwaye mondo osiane yie matin oa e dho wath. Eka nobedo piny kendo puonjo ji ka enie yie.\nKane osetieko wuoyo, nowachone Simon niya, “Kiew yie odhi e chuny pi kama tut, mondo uchik tondeu omak rech.”\nSimon nodwoke niya, “Ruoth, wasetiyo matek otieno duto to ok wasemako gimoro. To nikech iwacho kamano, abiro chiko tonde.”\nKane gisetimo kamano, negimako rech mangʼeny makoro tonde ne chako yiech.\nKuom mano, ne gigwelo jowetegi mane ni e yie machielo mondo obi okonygi, to kane gibiro to negipongʼo yiedhi ariyogo ma gichako nimo.\nKane Simon Petro oneno mani, nopodho e tiend Yesu, mowacho niya, “Dhiyo ia ira Ruoth, an ngʼat ma jaricho!”\nKuom mano negiketo yiedhigi oko e dho wath, negiweyo gik moko duto kendo ne giluwe.\nKane Yesu ne nitie e achiel kuom mier, ngʼat moro ma dhoho omako dende duto nobiro ire, kane oneno Yesu, nopodho piny ka okulore e lowo kendo nosaye niya, “Ruoth, kiyie, to inyalo pwodha.”\nYesu norieyo bade momulo ngʼatno. Nowachone niya, “Ayie. Pwodhri!” Gikanyono dhoho noa kuome.\nEka Yesu nochike niya, “Kik inyis ngʼato wachni to dhiyo, mondo inyisri ne jadolo kendo ichiw misengini ma Musa nochiko nikech pwodhruokni, mondo obed ranyisi ne gin.”\nTo kata kamano humbe nomedo landore moloyo, momiyo oganda mag ji nobiro winje kendo mondo ochang tuochegi.\nTo Yesu ne thoro dhiyo kuonde thim ma enie kende mondo olem.\nChiengʼ moro kane opuonjo, jo-Farisai gi jopuonj chik, mane oa e mier duto mag Galili gi Judea kod Jerusalem, nobedo kanyono, to teko mar Ruoth ne ni kode mondo ochang jotuo.\nJomoko nobiro kotingʼo ja-athany e par kendo negitemo mondo gitere ei ot mondo gikele e nyim Yesu.\nTo kane ok ginyal yudo yo mar timo kamano nikech oganda mane ni kode, negiidho ewi tado kendo powo wi tado, eka negilore gi par e dier oganda e nyim Yesu.\nKane Yesu oneno yie ma jogo ne nigo, nowacho niya, “Osiepa, richoni oweni.”\nJo-Farisai gi jopuonj Chik nochako paro kendgi giwegi niya, “Mae to en ngʼa ma yanyo Nyasaye? Ere ngʼat manyalo weyone ngʼato richone makmana Nyasaye kende?”\nYesu nongʼeyo gima negiparo kendo nopenjogi niya, “Angʼo momiyo uparo gigi e chunyu?\nEre mayot wacho kuom weche ariyogi, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi’?\nTo mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Yesu nowachone ja-athanyno niya, “Awachoni ni aa malo, kaw pieni mondo idhi dala.”\nGikanyono nochungo ka ji duto nene modhiyo dala kopako Nyasaye.\nJi duto nowuoro kendo negichiwo pak ni Nyasaye. Negiwuoro ahinya kendo negiwacho niya, “Waseneno gik malich kawuono.”\nBangʼ mano, Yesu nowuok odhi oko kendo noneno jasol osuru ma nyinge Lawi kobet e od jasol osuru. Yesu nowachone niya, “Luwa.”\nTo Lawi noa malo, moweyo gik moko duto kendo noluwe.\nEka Lawi noloso nyasi maduongʼ mar rwako Yesu e ode, oganda maduongʼ mar josol osuru kaachiel gi ji mamoko nobiro ne chiemo kodgi.\nTo jo-Farisai gi jopuonj chik margi ne ngʼur ni jopuonjrene niya, “Angʼo momiyo uchiemo kendo metho gi josol osuru kod joricho?”\nYesu nodwokogi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo.\nOk ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho mondo gilokre giwe richo.”\nNegiwachone niya, “Jopuonjre Johana ne thoro tweyo chiemo kendo lamo, to bende jopuonjre mag jo-Farisai timo kamano, to jopuonjreni dhiyo mana nyime gi chiemo kendo metho.”\nTo Yesu nodwokogi niya, “Bende inyalo miyo wend wuon kisera otwe chiemo ka pod en kodgi?\nTo ndalo biro ma wuon kisera nogol e kindgi, e ndalogo ginitwe chiemo.”\nEka nogoyonegi ngero machalo kama: “Onge ngʼama nyalo yiecho dir law manyien mondo obawgo mano moti. Ka otimo kamano, to obiro bedo ni oyiecho law manyien, kendo dir law manyien mobawgo law moti ok bi winjore gi moti.\nBende onge ngʼama olo divai manyien e piende moti mag tingʼo divai. Ka otimo kamano, divai manyien nyalo yiecho piend divaino mi divai pukre kendo piend divai biro kethore.\nOoyo, divai manyien nyaka ol mana e piende mag tingʼo divai manyien.\nTo onge ngʼama bangʼ madho divai machon dwaro divai manyien, nimar giwacho ni, ‘Divai machon ber moloyo.’ ”