Luka 19 - Holy Bible [Luo Bible 2020] - (Luk 19)\n19:1 19:2 19:3 19:4 19:5 19:6 19:7 19:8 19:9 19:10 19:11 19:12 19:13 19:14 19:15 19:16 19:17 19:18 19:19 19:20 19:21 19:22 19:23 19:24 19:25 19:26 19:27 19:28 19:29 19:30 19:31 19:32 19:33 19:34 19:35 19:36 19:37 19:38 19:39 19:40 19:41 19:42 19:43 19:44 19:45 19:46 19:47 19:48\nYesu nodonjo Jeriko, kendo nowuotho kokadho e dier dalano.\nNgʼato ne nitie kanyo ma nyinge Zakayo; ne en jasol osuru maduongʼ kendo ne en ja-mwandu.\nNe odwaro neno ni Yesu en ngʼa, to nikech ne en nyadundo ne ok onyal, nikech oganda ne ngʼeny.\nOmiyo noringo odhiyo motelo kendo noidho yadh ngʼowu mondo onene, nikech Yesu ne biro kalo kanyo.\nKane Yesu ochopo kanyo, nongʼiyo malo kendo nowachone niya, “Omiyo Zakayo, nolor piny piyo. Tinendeni nyaka abed e odi.”\nOmiyo Zakayo nolor mapiyo kendo norwake gi mor e ode.\nJi duto mane oneno ma nochako ngʼur kagiwacho niya, “Osedhi bedo wendo jaricho!”\nTo Zakayo nochungo malo kendo nowachone Ruoth niya, “Ne Ruoth! Sani kendo koroni abiro chiwo nus mar giga ne jochan, to kapo ni ne asewuondo ngʼato e gimoro amora, abiro chule ka adwokone maromo nyadingʼwen.”\nYesu nowachone niya, “Kawuono warruok osebiro e odni, nikech ngʼatni bende en nyakwar Ibrahim.\nNikech Wuod Dhano nobiro mondo omany kendo owar jogo manolal.”\nKane pod giwinjo wachni, nodhi nyime kogoyonegi ngero, nikech nochiegni gi Jerusalem, kendo ji ne paro ni pinyruoth Nyasaye biro betie mapiyo.\nNowacho niya, “Ngʼat moro marahuma nodhi e piny mabor mondo oyiere ruoth eka bangʼe oduogi.\nOmiyo noluongo jotichne moko apar kendo ne omiyogi silingʼ alufu achiel, achiel. Nowachonegi ni, ‘Lokuru ohala gi pesagi, nyaka chop aduogi.’\n“To joge nosin kode kendo negioro joote modhiyo ire mondo giwach ni, ‘Ok wadwar ngʼatni mondo obed ruodhwa.’\n“Kata kamano, ne okete ruoth, kendo nodok dala. Kendo noluongo jotichne mane omiyo pesa, mondo oyud ni en ohala manade magiseyudo.\n“Ngʼat mokwongo nobiro kendo nowacho ni, ‘Ruoth, silingʼ alufu achiel, osenywolo silinge alufu apar moko.’\n“Ruoth nodwoko ni, ‘Isetimo maber, jatichna maber! Nikech isebedo ngʼat mogen e gima tin ahinya, koro bed jarit mier madongo apar.’\n“Ngʼat mar ariyo nobiro kendo nowacho ni, ‘Ruoth, silingʼ alufu achiel osenywolo silinge alufu abich moko.’\n“Ruodhe nodwoke ni, ‘Bed jarit mier madongo abich.’\n“Eka jatich machielo nobiro kendo owacho ni, ‘Jaduongʼ, silingʼ alufu achiel eri, ne asekane kapande kaboyogo gi nanga.\nNe aluori, nikech in ngʼat makoch. In ikawo gino mane ok ikano, kendo ikayo mano mane ok ichwoyo.’\n“To Ruodhe nodwoke ni, ‘Abiro ngʼadoni bura koluwore kod gima iwacho, in jatich marach! Kara in ne ingʼeyo ni an ngʼat makoch, kendo ni akawo gima ne ok akano, bende akayo gima ne ok achwoyo!\nMarangʼo ne ok iketo pesanano e od keno, mondo kane aduogo, to ne anyalo kawe gi ohande.’\n“Eka nowachone jogo mane ochungo kanyo ni, ‘Kawuru silinge alufu achiel ugol kuome kendo umi jalno man-gi silingʼ alufu apar.’\n“Negiwacho ni, ‘Jaduongʼ donge en-gi silingʼ alufu apar.’\n“Nodwoko ni, ‘Awachonu ni ngʼato ka ngʼato man-go nomedne mi nobed gi mogundho, to ngʼatno ma ongego, kata mano ma en-go nomaye.\nTo keluru wasikago ka mane ok dwar mondo abed ruodhigi mondo uneg-gi e nyima.’ ”\nBangʼ ka Yesu nosewacho mani, nodhi nyime, kochomo Jerusalem.\nKa koro nochiegni chopo e miech Bethfage kod Bethania manie Got Zeituni, nooro jopuonjrene ariyo, nowachonegi niya,\n“Dhiuru e dala man nyimu cha, to ka udonjo e iye, to ubiro nwangʼo nyathi kanyna mapok ngʼato oidho nyaka nene kotwe kanyo. Gonyeuru kendo ukele ka.\nKapo ngʼato openjou ni, ‘Angʼo momiyo ugonye?’ Udwoke ni, ‘Ruoth dware.’ ”\nJogo mane oor motelo nodhi kendo negiyude mana kaka nosenyisogi\nKane oyudo gigonyo nyathi kanynano, wuon nopenjogi, “Angʼo momiyo ugonyo nyathi kanyna?”\nTo jopuonjre nodwoke mayot niya, “Ruoth dware.”\nNegikele ir Yesu, ma gipedho lepgi e diengʼe nyathi kanyna kendo negiketo Yesu kuome.\nKane owuotho odhi, ji nopedho lepgi e yo.\nKane ochopo machiegni gi kama yo kadhogo e tiend Got Zeituni, oganda maduongʼ mar jopuonjre nochako pako Nyasaye gi ilo kod dwol maduongʼ kuom honni duto mane giseneno niya,\n“Ogwedh Ruoth mabiro e nying Jehova Nyasaye!” “Kwe obedi e polo, kendo duongʼ obed e polo malo!”\nJo-Farisai moko ei oganda nowachone Yesu niya, “Japuonj, kwer jopuonjreni!”\nNodwoko niya, “Awachonu ni, kata ka dine gilingʼ, to kitegi biro goyo koko.”\nKane osudo machiegni gi Jerusalem kendo moneno dala maduongʼno noywage,\nkowacho niya, “Ka dine in iwuon bed ni ingʼeyo tinendeni gima nyalo keloni kwe, to koro ogengʼore ne wangʼi.\nNdalo biro chopo ma wasiki biro goyoni agengʼa kolwori, kendo kunyoni bur koni gi koni.\nGinigoyi piny, in gi nyithindi ei ohingani ok giniwe kidi moro ewi wadgi, nikech ne ok ingʼeyo kinde mane Nyasaye biroe iri.”\nEka nodonjo e hekalu kendo noriembo oko joma ne uso gik moko.\nNowachonegi niya, “Ondiki ni, ‘Oda nobed od lamo;’ to un to useloke ‘kar chokruok mar jomecho.’ ”\nNdalo ka ndalo nopuonjo e hekalu. To jodolo madongo, jopuonj chik kod jotelo mag ji netemo mondo ginege.\nTo ne ok ginyal yudo yo mar timo kamano, nikech ji duto norwako wachne.


Tich Joote 28\nBangʼ bedo Rumi kuom ndalo adek, Paulo noluongo jotend jo-Yahudi mane odak kanyo. To kane gisechokore, nowachonegi niya, “Owetena, kata obedo ni ok asetimo gimoro marach ni jo-Yahudi kata ne timbe machon mag kwerewa, to nomaka Jerusalem moketa e lwet jo-Rumi.\nTo bang’ ndalo adek, Paulo noluongo jodong jo-Yahudi modak kuno kanyakla. Kane gisechokore nowachonigi niya, “Owetena, kata obedo ni ne ok atimo gimoro marach ni ogandawa, kendo ne ok aketho chikwa mane kwerewa oweyonwa, to ne otweya e jela Jerusalem, kendo bang’e ne ochiwa e lwet jo-Rumi.


2 Korintho 11:14\nTo mano ok en gima bwogo ng’ato, nikech kata mana Satan bende riasore ni en malaika mar ler.\nOmiyo wamedo yie matek moloyo kuom wach mane jonabi okoro. Ber mondo urt wachno chuth, nikech en kaka taya maliel kama otimo mudho, nyaka piny yawre, mi sulue mar okinyi wuog karieny e chunyu.\n Manreuru gi gilweny duto mag Nyasaye, mondo uyud teko mar siro wuond mariek mag Satan, nimar wasigu mwakedogo ok gin dhano, to wakedo gi joloch gi joma nigi teko, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho ma ok mag pinyni.\n Malaika mane okalo tong’ mar teko momigi, mi oweyo kuma onego gibedie, bende Ruoth oseketo e mudho, kotue mochwere gi nyororo, nyaka chop ng’ad buchgi, Chieng’ Maduong’. Bende paruru Sodom gi Gomora kod mier mokiewo kodgi. Gin bende ne gidonjo e tim terruok kod dwanyruok madhoch, mi giyudo kum mar mach mak tho, mondo obed ranyisi ni ji duto. Mano e kaka jogi bende chalo. Lek ma gileko miyo gidwanyo ringregi, kendo gidagi teko ma Ruoth nigo, kendo giyanyo joma nigi duong e polo. To eka kata mana Mikael, malaika maduong’, kane laro gi Satan ringre Musa, to ne ok ohedhore yanye gi weche maricho, to nowachone mana niya, “Ruoth mondo okweri.”\nEka Satan nobiro ire, mowachone niya, “Ka in Wuod Nyasaye adier, to nyis kitegi mondo olokre kuon.”\nTo winji, nitie jomoko mag oganda jolemo mar Satan, maluongore ni jo-Yahudi, to ok gin jo-Yahudi, to giriambo ariamba. Abiro miyo gibiro, mi gipodhi e tiendi, kendo ging’e ni aheri.\nkendo Satan mane owuondogi ne owit e ataro mar ligek mach, kama Ondiek kod Janabi mar Miriambo bende nitie. Kuno ginisandre odiechieng’ gotieno nyaka chieng’.\nPiyopiyo nono Nyasach kue biro miyo unyon Satan gi tiendu. Ng’wono mar Ruodhwa Yesu obed kodu.\n Eka lweny nowuok e polo. Mikael gi malaikane nokedo gi thuol malichno. Thuol gi malaikane bende nokedo kodgi, to ne ologi, mi kargi ne ok ochako obetie e polo kata matin. Thuol maduong’no ne owit mwalo e piny kaachiel gi malaikane duto. En e thuol mang’ongo machon miluongo ni Jachien kata Satan, mane owuondo piny ngima.\n Yesu nowachonigi ni, “Ne aneno ka Satan lwar a e polo, mana ka mil polo! To ng’euru ni asemiyou teko duto mag Jasigu, kendo onge gima nohinyu ngang’! To kik ubed mamor ni jochiende winjou, to beduru mamor mana nikech nyingu ondiki e polo.”\n Eka ne aneno Ondiek moro kawuok e nam. Ne en ni tunge apar kod wiye abiriyo. To nosidho osimbo apar e tungego, kendo wich ka wich nondikie nying mayanyo Nyasaye. To ondiek mane anenono ne chalo gi kwach, to tiendene ne chalo gi tiende dubu, kendo dhoge ne chalo gi dho sibuor. To thuol malichno nomiye tekone owuon gi kome mar duong’, mi obedo gi loch. Wiye achiel ne nenore ka gima ogo lero mar tho, to wiye mane ogo lerono nosechango. Ji duto manie piny ngima ne luwo bang’ ondiegno, kawuoro lichne. To bende ne gilamo thuondno nikech nosemiyo ondiek tekone owuon. Ondiek bende ne gilamo, ka giwacho niya, “Ere ng’ama romo gi ondiek, koso ere ng’ama diked kode?” Ne omi Ondiegno dhok mawacho weche mag warruok kod ayany, kendo ne oyiene kedo gi loch kuom dueye piero ang’wen gariyo. Eka nochako yanyo Nyasaye, ka oyanyo nyinge kod kama odakie, kaachiel gi joma odak e polo. Bende noyiene mondo oked gi jo-Nyasaye kendo ologi, kendo ne omiye teko kuom dhoudi duto. Ji duto modak e piny lame, mak mana jogo ma nyinggi ondiki e kitap ngima mar Nyarombo mane onegi, chakre chuech piny. Ng’at man gi it mondo owinji! Ng’at ma onego tue nyaka tue, kendo ng’at monego negi e lweny, to nyaka negi e lweny, ma e kinde ma jo-Nyasaye nyaka timie kinda kendo nyaka bedie motegno. Eka ne achako aneno ondiek machielo kawuok ei piny. Ne en gi tunge ariyo machalo gi mag nyarombo, to nowuoyo kaka thuol wuoyo. To notiyo gi teko duto mar Ondiek mokwongono ka en e nyim Ondiegno. Nochuno piny kaachiel gi ji duto modakie mondo olam Ondiek mokwongo mane ogo lero mar tho, to nosechango cha. Ondiek mar aeiyono notimo honni madongo ma kata mana mach omiyo lor e polo, biro e piny mana ka ji duto neno. To honni mane oyiene ni mondo otim e nyim Ondiek mokwongo ema nowuondogo joma odak e piny. Ne ogolo chik mondo joma odak e piny olos gima ket gi ondiek mane ogo lero mar tho gi ligangla, to ne ok otho. Ne oyiene mondo omi gima ket gi Ondiek mokwongo cha muya, mondo owuo kendo oneg ji duto ma otamore lamo gima ket gi ondiek mar ariyono. Ondiegno nochuno ji duto, madongo gi matindo, jomwandu gi jochan, wasumbini gi joma ni thuolo, mondo giduto oket alama e luetgi ma korachwich kata e lela wengegi. Ng’ato ne ok nyal ng’iewo gimoro kata loko gimoro mak mana ka en gi alama, tiende ni nying Ondiegno kata namba mochung’ kar nying’no. To fwenyo tiend wachno dwaro rieko. Ng’at man gi rieko mondo okwan namba mar Ondiek, nikech nambano ochung’ kar nying dhano. Nambane en mia auchiel gi piero auchiel gauchiel.


Rumi 8 - Holy Bible [Luo Bible 2015] - (Rum 8)\nnikech ka ng’ato ni kuom Kristo, to chik mar Roho makelo ngima osegonye kuom chik makelo richo kod tho.\nGima Chik Musa ne ok nyal timo nikech nyawo mar dhano e gima Nyasaye notimo kane ooro Wuode e kido mar ringruok machal mana gi ringrewa matimo richo, mondo obed misango magolo richo. Kamano, kane en e ringruokno, nomiyo bura oloyo richo,\nNg’at ma paro mana weche mag dhano mon gi Nyasaye, nikech ok orito Chik Nyasaye. Adier, ok onyal rite.\nChutho, joma timo mana gik ma ngima mar dhano dwaro ok nyal bedo malong’o ni Nyasaye.\nEmomiyo owetewa, wan jogowi, to ok jogop dwaro mar dhano, mondo watim gik ma ngima mar dhano dwaro,\nnikech kutimo gi ma ngima mar dhano dwaro to ubiro tho. To ka unego timbeu maricho kuom teko mar Roho, to unubed mangima.\nJi duto ma Roho mar Nyasaye otelonigi gin nyithind Nyasaye.\nTo Roho ma useyudo ok loku wasumbini mondo uchak ubed maluor. Ooyo, Rohono lokowa nyithind Nyasaye, omiyo ng’ato ka ng’ato kuomwa ywak ni Nyasaye, ka luonge ni, “Baba! Wuora!”\nRoho owuon oriwore gi chunywa kanyisowa ni wan nyithind Nyasaye.\nTo ka wan nyithind Nyasaye kamano, to wayudo mich ma osesingorenwa bende. Adier, wayudo michgo kaachiel gi Kristo! Chutho, ka wayie neno masira kode, to wanayud duong’ kode bende.\nGik moko duto mochue rito kogeno ahinya mondo Nyasaye omi nyithinde ofwenyre.\nNyasaye nomiyo gik moko duto mochue obedo kayiem nono, ok nikech dwarogi giwegi, to nikech dwarone owuon. To ne nitie geno ni\nchieng’ moro nogony gik moko duto mochue, mondo kik gibed gik matow, to giyud thuolo maduong’ ma nyithind Nyasaye nigo.\nWang’eyo ni nyaka chil kawuono gik mochue duto chur, kendo neno rem mana ka dhako ma muoch kayo.\nOk mago kende, to wan bende wachur e iwa wawegi, ka warito mondo Nyasaye olokwa nyithinde, komiyowa thuolo chutho. Wachur kamano kata obedo ni Nyasaye osemiyowa Roho kaka mich mokwongo mar gueth ma wabiro yudo achien.\nAdier genono ema ne oreswago. Ka waseyudo gima wageno yudo, to koro ok wanyal wacho ni wan gi geno, nikech ere kaka ng’ato nyalo geno yudo gima oseyudo?\nTo ka wageno yudo gima pok waneno, to rit ma waritegono nyiso ni wan jokinda.\nMano e kaka Roho bende konyowa e nyawowa, nikech ok wang’eyo kaka owinjore walem. To Roho owuon kwayonwa Nyasaye, kachur gi chur ma weche dhano ok nyal wacho,\nkendo Nyasaye ma nono chuny dhano ong’eyo gima Roho kwayo, nikech okwayo ni jo-Nyasaye e yo ma Nyasaye oyiego.\nGin e joma noyiero chon, mi oketo obedo gi kido machal gi kit Wuode, mondo Wuode obed wuowi maduong’ e kind owetene mang’eny.\nJoma ne Nyasaye oyierogo ema noluongo, kendo joma noluongogo nomiyo obet e winjruok kode, bende joma osemiyo obet e winjruok kodego ema opogonigi duong’ne maler.\nNyasaye ne ok otimo migundia kuom Wuode owuon, to ne ochiwe mi otho nikech wan duto. To kane ochiwo Wuode kamano, to ere kaka dotamre miyowa gik moko duto mogundho?\nNg’ano ma didonj ni joma Nyasaye oseyiero, ka Nyasaye ema osemiyo gibet e winjruok kode?\nKoso ere ng’ama ding’adnwa bura, ka Kristo Yesu ema ne othonwa? To ok tho ema nothonwa kende, to bende ne ochier, mi obet e bat korachwich mar Nyasaye, kendo en ema okwayonwa!\nAdier, mago timorenwa mana kaka Muma wacho niya, “Inegowa seche duto nikech in, kendo wachalo mana gi rombe midwaro yang’o.”\nTo kata kamano, waloyo gigo duto chutho, nikech teko mar Jal mane oherowa,\nnimar ang’eyo malong’o ni onge gima nyalo pogowa gi hera ma oherowago, bed ni en tho kata ngima, kata malaika kata joloch mag polo,\nkata gik manie wiwa malo kata gik manie bwowa piny, kata gimoro amora manadi mochue. Adier, onge gima nyalo pogowa gi hera mar Nyasaye, moherowago kuom Kristo Yesu Ruodhwa.


Puonj e Wi Rwako Welo kod Lamo | Ngima mar Yesu\nSULA MAR 74\nPuonj e Wi Rwako Welo kod Lamo\nYESU OLIMO MARITHA GI MARIA\nSIKO E LAMO DWARORE\nBethania en gweng’ man e bath Got Zeituni. Gweng’no ni kilomita 3 kama kiwuok Jerusalem. (Johana 11:18) Yesu dhi e gweng’no mondo olim Maritha kod Maria. Nyimine ariyogo kod owadgi ma nyinge Lazaro gin osiepe Yesu, kendo girwake gi mor.\nRwako Mesia kaka wendo e odi en gueth maduong’ miwuoro. Maritha gombo ahinya ni orwak Yesu e yo mong’ith, omiyo owuok mondo oik chiemo mabup. Sama Maritha tiyo, Maria nyamin-gi to obet e tiend Yesu kendo owinjo puonjge. To bang’e Maritha wacho ne Yesu kama: “Ruoth, ok idew ni nyamera oweya ka an e ma atimo gik moko kenda? Nyise ni obi okonya.”—Luka 10:40.\nKar kwedo Maria, Yesu rieyo pach Maritha nimar oparore ahinya kuom gige ringruok. Yesu wachone kama: “Maritha, Maritha, iparori kendo ichandori gi gik mang’eny. To gik manok e ma dwarore, to kata mana achiel. Maria to oseyiero gima ber, kendo ok nomayego.” (Luka 10:41, 42) Ee, gima Yesu temo wacho en ni ok ochuno ni ng’ato okaw thuolo mang’eny e loso chiemo mang’eny. Chiemo manok oromo aroma.\nParo ma Maritha nigo ok rach. En gi chuny mar rwako welo. En mana ni sama oparore ahinya kuom wach chiemo kamano, thuolo ma dowinjgo puonj mabeyo ahinya mowuok kuom Wuod Nyasaye baye! Yesu nyiso maler ni Maria to oyiero gima ber moloyo, gima biro kelone ber mosiko. Kendo mano miyowa puonj ma nyalo konyowa waduto.\nE kinde machielo, Yesu puonjo wach moro mopogore ma bende nigi puonj maduong’ kaka mano. Japuonjre moro penje niya: “Ruoth, puonjwae kaka dwalem, mana kaka Johana bende nopuonjo jopuonjrene.” (Luka 11:1) Noyudo Yesu osepuonjo wachno chiegni higa achiel gi nus mokalo sama ne ogolo twak e got. (Mathayo 6:9-13) Kata kamano, nyalo bedo ni japuonjreno ne onge chieng’no. Omiyo, Yesu nwoyo weche madongo mag lamo. Kae to otiyo gi ranyisi moro mondo onyisgo gimomiyo dwarore ni wasik e lamo.\nYesu wacho kama: “Wawach ni achiel kuomu nigi osiepne moro, to odhi ire e dier otieno kendo kwaye ni, ‘Osiepna, holae makate adek nimar osiepna moro oa mana biro koa wuoth, to aonge gima anyalo miye.’ Eka osiepneno dwoke gi ei ot kama: ‘We chanda. Oselor dhoot kendo nyithinda matindo ni koda e otanda, ok anyal chung’ mondo amiyi gimoro.’ Awachonu ni, kata ka ok obi chung’ kendo miye gimoro kaka osiepne, kuom adier, nikech jalo siko ka kwaye gi kinda, obiro chung’ kendo miye gik modwaro.”—Luka 11:5-8.\nYesu ok chiw ranyisino ka gima mano nyiso ni Jehova ok dwar winjo kwayo mag joge kaka jal miwuoyoe e ranyisino ne odigni sama osiepne ne okwaye kony. Kar mano, gima Yesu temo nyiso en ni ka jal ma ok dwar konyo osiepne e ma pod nyalo kawo okang’ mar konyo osiepneno nikech osiko ka okwaye, donge Wuonwa manie polo biro dwoko kwayo mag jotichne ma chunygi ni kare? Yesu medo kama: “Awachonu ni, sikuru ka ukwayo to ibiro miu; sikuru ka umanyo to unuyud; sikuru ka udwong’o to ibiro yawnu. Nimar ng’ato ang’ata ma kwayo, imiyo, kendo ng’at ma manyo, yudo, kendo ng’ato ang’ata ma dwong’o, ibiro yawne.”—Luka 11:9, 10.\nKae to Yesu jiwo puonjno kotiyo gi ranyisi mar wuone. Owacho kama: “En wuoro mane e kindu ma ka wuode okwaye rech to obiro miye thuol kar miye rech? Kata en ng’a ma ka wuode okwaye tong’ to obiro miye thomoni? Kuom mano, ka un, kata obedo ni un joma richo ung’eyo chiwo mich mabeyo ne nyithindu, donge Wuonu manie polo to biro chiwo roho maler e okang’ malach moloyo ne joma kwaye?” (Luka 11:11-13) Donge wechego miyo wabedo gadier ni Wuonwa me polo oikore mar winjo kwayowa kendo konyowa kuom gik ma wachando?\nEre kaka Maritha gi Maria neno gik moko e yo mopogore, to mano puonjowa ang’o?\nAng’o momiyo Yesu nwoyo weche moko e lamo?\nYesu tiyo gi ranyisi mane mondo onyisgo ni siko e lamo en gima dwarore?\nEn Ang’o ma Anyalo Kwayo Sama Alemo?\nSom sulani mondo ine ni Nyasaye dewo gik ma chando chunywa.


Act 17 | `KMO | STEP | Piiriita Ampipolis akama iyarechi hechi Apoonia akama iyarechi heechi Tesalonaika akamak iyarer. Iyarechi, Ju ma yechi llotu aka eeka iyarer. Pol riita mashi otiitarebaga eechaba iyar otiir. Rii Sabat piiriichar nedii eeka tarek, rii God riiti mashi keyir majin yechaka awasen awasen batar.\nPOL, SAILAS PIIR TESALONAIKA NOSAPEK TAR\n1 Piiriita Ampipolis akama iyarechi hechi Apoonia akama iyarechi heechi Tesalonaika akamak iyarer. Iyarechi, Ju ma yechi llotu aka eeka iyarer. Pol riita mashi otiitarebaga eechaba iyar otiir. Rii Sabat piiriichar nedii eeka tarek, rii God riiti mashi keyir majin yechaka awasen awasen batar. 3 Rii yenya kwodii wo mukuchichar Jisas riita eeta Kraist. Keyir maji eecha wor: “Riipa keena kapo meejikiita. Riipa keena hakiita. Riipa keena kawka yesokwakiita.” Rii eecha God riita hisiir ma.” 4 Ma kaw ye eena meejichi piiriina sumowutar. Nokwapa nokwapa Grik ma ye God riiti hin yesokwa tari, ye Pol Sailas piiriina eechaba sumowubatar. Harapa ma yechi mima kaw ye eechaba sumowubatar.\n5 Worek, Ju ma ye eena hechi inyaka kwotayer. Kwotayechiniga yecha awaba eemek yi kapasek yo otiitar ma yenya ya yopo yichi kapasek maji yenya bar. Barek, ye sokwa kapasek boboy otiirek, nokwapa nokwapa ma mima ye kapasek otii inyakan hikir. Worek, ye Jeson riiti akak ya hedii pa payachi iyar. Iyarek, ye piiriina yeechi ma mima yechi tapak haken yesha hipiir. Yesha hipiirek, Jeson riina tapa tobok yeechi neeki akar Kristen yaka kumwoy yechaka eecha ye ir. Akama harapa ma yenya ye ir. Ye i uwachi wor, “Diita ma ye eyey eemek kapasek boboy otiitar. Apa yecha noti akamak yar. 7 Yarek, Jeson rii riiti akak yeechi heechir. Yecha eecha wocho: ‘Akar aka tabo yima tar. Riiti he eeta Jisas.’ Yecha eecha wochuwak, ye Sisa riiti lon wosowoyetu.” 8 Worek, kapasek otiitar ma eecha otiirek, ma mima ye, akama harapa ma ye, inyaka kapasek hikichi kwotayechi otiitar. 9 Worek, harapa ma ye otiirek, Jeson rii akar Kristen ma ye moni gavman yenya har. Harek, yeechi yenya heechirek, ir.\nBERIA AKAMAK TAR\n10 Niy siinak, Kristen yaka kumwoy ye Pol Sailas piiriina Beria akamak heechirek, ir. I iyarechi piir Ju ma yechi lotu akak i ir. 11 Beria ma ye saka kata Tesalonaika tawa maga eecha tawak. Ma mima ye kaka tari, ye yechi inyaka wopu tagwachi majin hehar meejitar. Worek, ye Pol riiti majin ye eena yeechi hehar hikitar. Eechaba eechaba yadii nedii ye mashi keyir majin ye eena kadii tarek, Pol riita bar majin ye eena yesha her kapo eeta omutiik. 12 Worek, nokwapa nokwapa ma mima ye Jisas riina hiki siitiichir. Nok wapa nokwapa Grik ma ye riina hiki siitii chibatar. 13 Worek, Tesalonaika tar Ju ma ye Pol riita Beria akamak sawotar majin meejichi ye i Pol riina akama otii kapasek sii boboyen i otiir. Otiirek, akamak tar ma ye kapasek hikir. 14 Worek, Kristen yaka kumwoy ma ye Pol riina yeechi soma kwotii tawa pa akamak heechirek ir. Worek, Sailas, Timoti piir Beria akamak tar. 15 Pol riina ye ir ma ye riina Atens akamak heechir. Heechirek, ye Beria akamak maji heechirek ir. Pol rii maji awasen wochirek ir. Rii eecha wor, “Sailas, Timoti kicha napa adak ameya ya.”\nATENS AKAMAK TAR\n16 Pol riita Atens akamak eeka Sailas, Timoti piiriina kowutar. Kowuchiniga rii nokwapa nokwapa geenyik tar sikiyawas yenya her. Akama takiikiisiirek, rii henebarabochi ri inyak kwotayer. 17 Worek, Ju ma yechi lotu akak ichi Ju ma yen God riiti hin habatar akar biish ma yenya maji awasen awasen batar. Rii akama awaba eemek ichi yatar ma yenya awasen awasen batar. 18 Epikurian riina sumowu tar ma ye, Stoik nobon sumowutar ma ye Pol riina awasen awasen maji batar. Ma kaw ye eecha woher, “Diita harapa majin har ba ye tawa ma rii kapo shecha wocho?” Anadii ma ye eecha wor, “Riita kapo akar sikiyawas eena maji bato.” Pol riita Jisas riina yesokwa yichi tawa boboyen eena sawotarek, eena ye eecha wor. 19 Worek, yecha Pol riina yeechi Ariopagas ya yopo yichi tar eemek ye ir. Ye irek, ye eecha wor, “Nota i akar ba tawa majin meejiken hikitu. 20 Miiti maji kawen nota meejitawey, eeta akar maji. No eeta meeji dopowa.” 21 (Atens akama yichar ma ye, akar nosapen heechi yatar ma ye eeka tari, ye eechaba eechaba kada kada majin hehar meejiken eena ya yi meejitar. Dii eeta yecha otiitar abo.)\n22 Worek, Pol riita Aripogas kaunsil ma yechi mi somak siitiichi eecha wor, “Atens ma, na meeji. Ada hecho kwo nokwapa nokwapa sikiyawas yenya sumowutu. 23 Ada kwoti akamak chishi ye i tarek, kwoti sikiyawas yechi akan he ye i tarek, ada opelen otii tar chey pochin heri, keyir jebwa eeka tarek, her. Eeta jebwa keyiri eecha wor, ‘Dii Eeta Sikiyawas Podar No Riina Hekasakech.’ Kata sikiyawas riina kwo riiti hin yesokwa tawey, kwo riina saka hechawak, apa eena ada kwona sawok.\n24 “Eeta God rii diita nosapek tawa eyey boboyen otiiri rii howuk tawa boboy heyik tawa boboy eeta riitaba saniga harapa. Riita mak otii tawa akak eeka siikiisakech. 25 Riita eyey man popoyen hato. Eyey akar boboyen habato. Riita boy boboyen somoyenak, ma tapak riina mukuchik wonyak? Riina kiyatayek wonyak? 26 Riita mapo wayega podar otiirek, eyey ma ye sokwa eyey eemek i ye yar. Riita otiirek, mashi na apa nedii yechi nosap siir nobo sorechichi yen eeka heechi ye ir. Heechi ye irek, yecha eeta eemek yir. 27 Ma ye God riina yesha heken eena otiitar. Ye hiki hiki i he siitiichiken, eena otii tar. Wowak, God riita yapak takiisakech. 28 Eena nota riitaka eecha yichawak, riitaka eecha chishitawak, eena nota riitaka eecha tawa! Kwoti jebwa keyi hechar ma kaw ye eecha wor, ‘Nota eeta riiti yikapwa tabato.’ 29 Wowak, nota riiti yikapwa tawey, boyewak nota eecha hikitu God riita gol, silva, pap tawaga eecha tawa boboy? Boyewak nota eecha hikitu ma yecha yechi tapak sikiyawas otiito? 30 Mashi ma ye saka hikitarek, God riita riiti miy dumur. Nota kapasek boboyen otiitari, rii hekasakech. Wowak, apa riita eyey man eyey eemen hechi wocho, ‘Kapasek yon na kayek heechi inyaka na dareboy!’ 31 Riita nedii pochin nagwa nobok wotarek, riita eyey diita nosapek tawa man riipa nagwa nagwa yenya anaseechikiita. Rkiita ma poren hisiiri, riipa keena kwona anaseechikiita. Diita man riita hisiirek, riita riina ha tawa eemek awasen yeechi yesokwar. Yeechi yesokwachi, otiirek, apa diita nona otiichichu: Rii eeta anasakii tawa ma siiken.”\n32 Worek, ye Pol riita ha tawa man otii saniyeechi yesokwa tawa maji meejirek, ma kaw yecha riina wohega wokwoyar. Anadii ma ye meejichi eecha wor, “No eeta diita majin kawka meejiken.” 33 Worek, Pol rii ya yopo yichawa eemek tarin rii heechi ir. 34 Ma kaw yechaba Jisas riina hiki siitiichir. Sumo ir ma por riiti hi Daionisias. Riita Ariopagas tar ma. Sumo ibar mima pochi siiti hi Damaris. Anadii ma ye hiki siitiichiniga Pol riina sumowu ibar.


Galatia 1 - Holy Bible [Luo Bible 2015] - (Gal 1)\nNg’wono gi kue moa kuom Nyasaye wuoro gi Ruodhwa Yesu Kristo obed kodu.\nRuodhwa Yesu Kristo ema ne ochiwore owuon nikech richowa, mondo oreswa e piny marach ma kawuononi, koyie timo kaka Nyasaye Wuonwa dwaro.\nDuong’ obed ni Nyasaye nyaka chieng’. Amin.\nAwuoro kaka uselokoru piyopiyo uweyo Nyasaye mane oluongou kuom ng’wono mar Kristo, kendo koro uluwo Wach Maber machielo mopogore.\nTo chutho onge Wach Maber moro machielo, to nitie jomoko machandou katemo loko Wach Maber mar Kristo obed gimoro nono.\nTo kata ka ng’ato dipuonju Wach Maber machielo ma ok mano mane wapuonjou, bed ni en wan, kata mana malaika mar polo, to Nyasaye mondo okuong’e.\nKaka ne wawacho chon, e kaka amedo wacho ni, ka ng’ato opuonjou Wach Maber machielo mopogore gi mane uyudo, to Nyasaye mondo okuong’e.\nOwetena, adwaro ni mondo ung’e ni Wach Maber ma alando ok owuok kuom dhano.\nAdier, ne ok ayude kuom dhano, bende onge ng’ama ne opuonjago, to Yesu Kristo owuon ema ne ofwenyonago.\nkendo kaka ne aloyo mbesena mathoth ma jo-Yahudi e tich dini mar jo-Yahudi, kaketo chunya e tich kwerewa.\nmondo ofwenyna Wuode aland Wachne Maber ni joma ok jo-Yahudi, to ne ok apenjo dhano gima onego atim.\nBende ne ok adhi kata mana Jerusalem ir jogo mane okwongona bedo joote, to mokwongo ne adhi e piny Arabia, eka bang’e nadok Damaski.\nTo kata bang’ higni adek, kane adhi Jerusalem mondo ane Petro, mi abet kode kuom ndalo apar gabich,\nAkuong’ora e nyim Nyasaye, ni weche ma andikonugi gin adier!\nBang’e ne adhi e gwenge moko mag Siria gi Kilikia.\nE ndalogo kanyakla mag jo-Kristo man Judea ne pok ong’eya gi kita,\nto ne giwinjo mana ka ji wacho ni, “Jal mane sandowa, tinde lando Wach Maber mane otemo mondo otieki!”\nKuom mano ne gimiyo Nyasaye duong’ nikech an.


Mich ma Nomoro Jo-Japan | Puonjruok\nSOM E Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chuvash Cibemba Cinyanja Croatian Czech Danish Dholuo Drehu Dutch Efik Estonian Faransa Fijian Finnish Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kisungu Kongo Korean Latvian Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Marathi Mauritian Creole Maya Mixe Mongolian Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshiluba Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wolaita Yoruba Zapotec (Isthmus)\nE CHOKRUOK moro makende ma ne otim Nagoya e piny Japan, tarik 28, April 2013, Anthony Morris manie Bura Matayo, nolando wach moro ma nomoro ji sidang’. Nolando ni ogol buk manyien e dho Japan miluongo ni Muma—Injili Kaluwore gi Mathayo. Chiegni ji mokalo 210,000 koriwo kod joma ne otud gi vidio, nopamo gi pam matamre gi nono kuom dakika mogwaro.\nInjili mar Mathayoni nigi ite 128 kendo ogole e New World Translation mondik gi dho Japan. Kata kamano en buk makende ahinya. Owadwa Morris nolero ni bugno ne olos mondo “okonygo Jo-Japan.” Bugno olos e yo ma chalo nade? Ang’o momiyo ne olose? To ji nowacho ang’o bang’ yude?\nBUGNO OLOS E YO MANE?\nYo mondikgo bugno nomoro ahinya joma ne nie chokruogno. Dho Japan inyalo ndik e yore ariyo. Mokwongo, inyalo ndik nyukta chakre malo kochomo mwalo (vertical) to ichako ndik gi yo korachwich mar otas. Mar ariyo, inyalo ndikgi ariwa koa koracham kidhi korachwich (horizontal), kendo osebed kitiyo gi yo mar ariyoni kindikogo bugewa kod gasedewa. Kata kamano, buk manyienni ondik koa malo kochomo piny, to mano e yo ma indikogago thoth gasede kod buge e piny Japan. Mano e yo ma yot ne thoth Jo-Japan somo. E wi mano, weche madongo ma ndiko wuoye ma iketoga malo, oket kaka wiye matindo mondo okony josomo ng’eyo wach miwuoye.\nOwete gi nyimine ma Japan nochako somo bugno ma ok odeko. Nyaminwa moro ma jahigni 80 gi dire nowacho kama: “Nasegasomo bug Mathayo nyadi ng’eny. Kata kamano, yo manyien ma ondikgo bugno, kod wiye matindo ma en-go, osekonya winjo e yo maler tiend twak ma Yesu nogolo e got.” Nyaminwa machielo nondiko kama: “Nasomo bug Mathayo te dichiel. Ang’iyo gi yo mindikogo ariwa, mak mana ni thoth Jo-Japan to ohero buge mindiko chakre malo kochomo mwalo.”\nOLOSE MONDO OLENDNEGO JO-JAPAN\nAng’o momiyo bug Mathayo biro konyo ahinya Jo-Japan? Kata obedo ni Jo-Japan mathoth ok ong’eyo weche Muma, giikore some. Omiyo, Injili mar Mathayoni biro chiwo thuolo ne joma pok onenoga Muma obed kode, kendo miyogi thuolo mar somo achiel kuom buge manie Muma.\nAng’o momiyo ne oyier mana bug Mathayo? Jo-Japan mang’eny kowinjo koluong “Muma,” to giparo mana Yesu Kristo. Kuom mano ne oyier bug Mathayo nikech oting’o anyuola mar Yesu kod nyuolne, oting’o twak mong’ere ahinya ma nogolo e got, kendo oting’o weche ma nokoro e wi ndalo giko, to magi e weche ma moroga Jo-Japan mathoth.\nJoland wach Pinyruoth nochako pogo bugni gi kinda ka gilendo ot ka ot kod ka gidok limo joma rwako wach. Nyaminwa moro nondiko niya: “Sani koro an gi thuolo momedore mar pogo ne ji Wach Nyasaye e alworawa. To kata mana e odiechieng’ ma ne wayudoe bug Mathayono, nachiwo moro ne ng’ato!”\nJI NOWACHO ANG’O BANG’ YUDE?\nSama jolendo dwaro chiwo ne ji bug Mathayo, gichakoga wuoyo kodgi nade? Thoth Jo-Japan olony gi weche ma yudore e bugno kaka “rangach madiny,” “kiteu mag lulu ne anguche,” kod “kik uparru kuom kiny.” (Math. 6:34; 7:6, 13) Gihumga nono bang’ fwenyo ni mago gin weche ma Yesu Kristo nowacho. Bang’ neno wechego e Injili mar Mathayo, thothgi jowacho niya: “Asegomboga ni asomie Muma kata mana dichiel kende.”\nSama jolendo dok limo joma ne gimiyo bug Mathayo, thoth weg udi wachoga ni ne gichako some mapiyo bang’ yude. Moko somega te, to moko somoga sula moko. Dichwo moro ma jahigni 60 gi dire, nonyiso jalendo moro kama: “Nasome nyadinwoya kendo weche me iye nohoya ndi. Yie ipuonja weche momedore e wi Muma.”\nBug Mathayo itiyogago ka ilendo e lela. Kane nyaminwa moro lendo, nomiyo dhako moro ma nokawo bugno adresne mar e-mail. Bang’ sa achiel kende, dhakono nooro ne nyaminwano ote machwok konyise ni osesomo sula moko ei bugno kendo nodwaro ng’eyo mathoth. Bang’ juma achiel ne ochako puonjore Muma to mapiyo nono nochako biro e chokruoge.\nChiegni kopi mokalo 1,600,000 mag Muma—Injili Kaluwore gi Mathayo oseor e kanyakla mopogore opogore e piny Japan, kendo dwe ka dwe Joneno chiwo kopi gana pieche mag bugno. Weche motelo ma yudore e bugno nyiso paro mag joma ogoye niya: “Wageno gi chunywa duto ni somo bugni biro miyo ibed gi siso mar puonjori Muma.”


Jeremia 40 - Holy Bible [Luo Bible 2020] - (Jer 40)\nWach nobiro ne Jeremia koa kuom Jehova Nyasaye bangʼ ka Nebuzaradan ma jatend lweny mar piny nosegonye Rama. Noyudo ka Jeremia otwe gi nyororo e dier joma nomak duto mane oa Jerusalem kod Juda mane oter e twech Babulon.\nKa jatend lweny noyudo Jeremia, nowachone niya, “Jehova Nyasaye ma Nyasachi nochiko masirani ne pinyni.”\nKendo koro Jehova Nyasaye osemiyo otimore; osetimo kaka ne owacho ni obiro timo. Magi duto notimore nikech nutimo richo ne Jehova Nyasaye kendo ne ok gitimo dwaro mare.\nTo kawuononi aweyi thuolo ka agonyo nyoroche manie ngʼut lweti. Dhi koda Babulon, ka ihero, kendo anariti; to ka ok idwar, to kik ibi. Ne, piny ngima ni e lweti; dhi kamoro amora midwaro.\nKata kamano, ka Jeremia ne pod ok owuok, Nebuzaradan nomedo kawacho niya, “Dog ir Gedalia wuod Ahikam, ma wuod Shafan, ma ruodh Babulon oseyiero mondo orit mier mag Juda, kendo idag kode kaachiel gi ji, ka ok kamano to idhi kamoro amora mihero.” Eka jatend lweny nomiye gik moko kod mich bangʼe noweye odhi.\nOmiyo Jeremia nodhi Mizpa ir Gedalia wuod Ahikam mi odak kode kaachiel gi ji mane odongʼ e pinyno.\nKa jotend jolweny duto kod jogi mane pod ni e piny ma tambarare nowinjo ni ruodh Babulon noseyiero Gedalia wuod Ahikam kaka jatelo maduongʼ kendo okete jatelo mar chwo, mon kod nyithindo mane odhier moloyo e piny kendo mago mane ok oter e twech Babulon,\nnegibiro ir Gedalia e dala miluongo ni Mizpa. Jogo ne gin Ishmael wuod Nethania, Johanan gi Jonathan ma yawuot Karea, Seraya wuod Tanhumeth, yawuot Efai ma ja-Netofath, kod Jazania wuod ja-Maakath, kod jogi.\nGedalia wuod Ahikam, ma wuod Shafan, nokwongʼore kosingorenegi kaachiel gi jogo mane ni kodgi kawacho niya, “Kik uluor tiyone jo-Babulon. Daguru e pinyni kendo uti ne ruodh Babulon, to unudhi maber.\nAn awuon anadag Mizpa mondo achungʼ karu e nyim jo-Babulon mabiro irwa, to un onego uka olembe, divai, olembe mag ndalo oro gi mo, kendo uketgi e agulniu mag keno, kendo udag e dala ma usekawo.”\nKa jo-Yahudi duto man Moab, Amon, Edom kod pinje mamoko nowinjo ni ruodh Babulon noweyo joma notony ei Juda kendo noyiero Gedalia wuod Ahikam, ma wuod Shafan, kaka jatendgi,\ngiduto negibiro e piny Juda, e Mizpa ir Gedalia, ka gia e pinje duto mane okegie. Kendo negikayo divai mathoth kod olembe mag ndalo oro.\nJohanan wuod Karea kod jotend lweny duto ma pod ne nitiere e piny ma tambarare nodhi Mizpa ir Gedalia\nkendo owachone niya, “Bende ingʼeyo ni Baalis ruodh jo-Amon oseoro Ishmael wuod Nethania mondo okaw ngimani?” To Gedalia wuod Ahikam ne ok oyie gi wachgino.\nEka Johanan wuod Karea nowachone Gedalia malingʼ-lingʼ ka en Mizpa niya, “Weya adhi kendo aneg Ishmael wuod Nethania, to onge ngʼama nongʼe. Angʼo momiyo odwaro kawo ngimani kendo omi jo-Yahudi duto mochokore buti oke kendo jo-Juda motony olal nono?”\nTo Gedalia wuod Ahikam nowachone Johanan wuod Karea niya, “Kik itim gima chalo kamano! Gima iwacho kuom Ishmael ok adiera.”


Mariko 11 - Holy Bible [Luo Bible 2015] - (Mar 11)\nKane gin machiegni gi Jerusalem, e mier mag Bethfage gi Bethania, but got Zeituni, Yesu nooro jopuonjrene ariyo mondo otel nyime,\nkowachonigi ni, “Dhiuru e dala man nyimu cha, kendo ka uchopo kuno, to ubiro nwang’o nyathi kanyna motue en rangach, mapok ng’ato oidho nyaka nene. Gonyeuru ukele ka.\nTo ka ng’ato oponjou gima omiyo utimo kamano, to wachneuru ni, ‘Wuon-go dware, to obiro dwoke mapiyo.’ ”\nKamano ne gidhi mi ginwang’o nyathi kanyna kotwe e dhoot oko, to kane oyudo gigonye,\njomoko mane ochung’ kanyo nopenjogi ni, “Ang’o momiyo ugonyo nyathi kanynano?”\nEka ne gidwoko mana kaka Yesu nosenyisogi, mi jogo noyienigi gikawe.\nNe gikele ir Yesu, mi gipedho lepgi e dieng’eye, mi Yesu obetie.\nJi mang’eny nopedho lepgi e yo, to jomoko nong’ado bede yien, ema opedho e yo,\nkendo ji mane otelo kod mago mane luwo bang’e nokok niya, “Nyasaye mondo omi duong’! Ogwedh ng’ama biro e nying Ruoth!\nOguedh loch mabiro mar Daudi kwarwa! Duong’ obed ni Nyasaye e polo malo!”\nKamano Yesu nodonjo Jerusalem, modhi e Hekalu, kendo orango gik moko duto. To kaka piny ne koro yuso, nowuok modhi Bethania gi jopuonjrene apar gariyo.\nKinyne, kane oyudo giduogo ka gia Bethania, kech nochako kayo Yesu.\nNe oneno yadh ng’owo moro ma pote ng’eny gi kuma bor, omiyo nodhi mondo one ane ka donwang’ olemo kuome. To kane ochopo machiegni, ne onwang’o mana pote kende, nikech kinde ma ng’owo chiekie ne pok ochopo.\nNokuong’o yadhno, kowacho niya, “Onge ng’ama nochak ocham olembi kendo nyaka chieng’!” Jopuonjrene nowinje kowacho kamano.\nKane gichopo Jerusalem, Yesu nodonjo e Hekalu, mi oriembo joma ne loko ohala kod joma ne ng’iewo gik moko kanyo. Nokawo mesni mag jowil pesa kod kombe mag jolok akuche mogoyo piny,\nkendo ne ok oyie mondo ng’ato ong’adi e dier Hekalu koting’o gimoro.\nBang’ mano nopuonjo ji, kowacho niya, “Donge ondiki e Muma ni, ‘Oda noluong ni od lemo mar Ogendini duto’? Un useloke od jomecho!”\nJodolo madongo kod jopuonj Chik nowinjo wachno, omiyo ne gidwaro yo ma diginegego, nimar ne giluore, nikech ji duto ne wuoro puonjne.\nTo kane piny oyuso, Yesu nowuok, moa Jerusalem kod jopuonjrene.\nKinyne gokinyi, kane oyudo giwuotho e yo, ne gineno yadh ng’owo cha kosetwo, chakre e wiye nyaka tiende piny.\nPetro noparo gima ne Yesu osewacho, mi onyiso Yesu niya, “Japuonj, neye kaka yadh ng’owo manyoro ikuong’ocha osetwo!”\nYesu nodwoko, kawachonigi niya, “Beduru gi yie kuom Nyasaye, nikech ka ng’ato oyie kuom Nyasaye adier,\nto onyalo wacho ni godni ni, ‘Mukri, inyumri e nam’, kendo ka ok oriwo gi kiawa, to oyie mana ni gima owachono biro timore.\nKuom mano awachonu ni ka ukwayo gimoro kulemo, to yieuru e chunyu ni usenwang’e.\nKa ok uweyo ni jomoko richogi, to Wuonu mae polo bende ok nowenu richou.]”\nNe gichako giduogo Jerusalem, kendo kane Yesu wuotho e Hekalu, jodolo madongo gi jopuonj Chik kod jodongo ne jobiro ire, mopenje niya,\n“Ere teko ma in-go, momiyo itimo gik ma kamagi? Koso ng’ama omiyi teko mar mar timogi?”\nTo Yesu nodwokogi niya, “Abiro penjou gimoro achiel kende, kendo ka udwoka to eka abiro nyisou kuma ayudoe teko ma atimogo gigi.\nNyisauru ane: Teko ma ne Johana batisogo ji noa kuom Nyasaye, koso noa kuom dhano?”\nEka jogo nochako wuoyo e kindgi giwegi ka gipenjore ni, “Ere kaka dwadwoke? Ka wawacho ni teko Johana noa kuom Nyasaye, to obiro penjowa gimomiyo ne ok wayie kuom Johana.\nKoso dwawachi ni oa kuom dhano?” To ne ging’eyo ni ok ginyal wacho kamano, nikech ne giluoro ji, nimar ng’ato ka ng’ato noyie ni Johana en janabi maradier.\nKuom mano, ne gidwoko Yesu niya, “Ok wang’eyo” Eka Yesu nowachonigi ni, “Ka kamano, to an bende ok anyal nyisou kuma ayudoe teko ma atimogo gigi.”


Ere Kaka Jokristo Nyalo Siko ka Gin gi Timbe Maler? | Puonjruok\nOhinga mar Jarito—Gocho mar Puonjruok | Jun 2015\nSOM E Acholi Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Drehu Dutch Efik Estonian Faransa Fijian Finnish Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Krio Latvian Lithuanian Luganda Lukhonzo Lunda Luvale Macedonia Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mizo Mongolian Moore Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Tshiluba Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Yoruba Zande Zapotec (Isthmus)\nWanyalo Siko ka Wan gi Timbe Maler\n“Pwodhuru lweteu obed maler . . . kendo pwodhuru chunyu.” —JAK. 4:8.\nERE KAKA NDIKO MA LUWOGI KONYOWA SIKO GI TIMBE MALER?\nJakobo 1:14, 15\n1. Ji mathoth e piny neno nade wach bedo gi timbe maler?\nPINY opong’ gi timbe mochido, to moloyo e kinde ma wadakegi. E pinje mang’eny, nindruok e kind chwo gi chwo kata e kind mon gi mon, kod nindruok e kind joma ok okendore ineno kaka gik ma ok richo. Timbegi ijiwo e gik milando kaachiel gi gik ma imanyogo mor kaka thumbe, sinembe, kod buge mochido. (Zab. 12:8) Timbe mag terruok opong’o piny ma nyalo miyo ng’ato openjre ni, ‘Be nyalore adier mondo ng’ato osik ka en gi timbe maler?’ Dwoko ma wachiwo gi chir en ni, Ee, mano nyalore. Ka Jehova okonyo Jokristo madier, to ginyalo siko gi timbe maler.—Som 1 Jo-Thesalonika 4:3-5.\n2, 3. (a) Ang’o momiyo dwarore ahinya ni waked kod gombo mochido? (b) Ang’o ma wabiro nono e sulani?\n2 Mokwongo nyaka wang’e ni mondo wasik ka wan gi timbe maler, nyaka wakwed gombo maricho. Mana kaka oniambo moket e olowo nyalo lombo rech, e kaka paro kod gombo maricho ka ok ogol mapiyo, nyalo lombo kendo ywayo Jakristo. Nikech wan dhano morem, gombogo nyalo yondhowa ma rwakwa e yor richo. Kae to mos mos, gombogo nyalo gurore ma gibed motegno chuth. Kochopo kanyo ma thuolo be oneno, kata mana jatich Jehova nyalo timo gik mochido mosebedo kogombo e chunye. Adier, ‘gombo nyuologa richo.’—Som Jakobo 1:14, 15.\n3 En gima ber paro kaka gombo ma chakore ka gima tin, nyalo dongo ma nyuol richo maduong’. Kata kamano, gima jiwowa en ng’eyo ni ka wageng’o gombo ma ok ler kik ogurre e chunywa, ok wabi donjo e tim mochido kendo wabiro geng’o lit mathoth ma jabiro bang’e. (Gal. 5:16) Weuru wanon gik moko adek ma biro konyowa mondo waked gi gombo maricho. Gigo gin: winjruok ma wan-go gi Jehova, siem ma wayudo e Wachne, kod kony ma wuok kuom Jokristo motegno.\n“SUDURU MACHIEGNI GI NYASAYE”\n4. Ang’o momiyo dwarore ni wamed sudo machiegni gi Jehova?\n4 Muma jiwo joma dwaro ‘sudo machiegni gi Nyasaye’ niya: “Pwodhuru lweteu obed maler . . . kendo pwodhuru chunyu.” (Jak. 4:8) Ka wakawo mapek osiep manie kindwa gi Jehova, wabiro temo matek mondo wamore e ngimawa duto, moriwo nyaka gik ma waparo. Wanyiso ni wagombo bedo gi ‘chuny maler’ kuom keto pachwa e gik moko duto maler, malong’o, kod mowinjore oyud pak. (Zab. 24:3, 4; 51:6; Fil. 4:8) Gima ber en ni Jehova ong’eyo ni wan dhano morem. Ong’eyo ni gombo maricho gin gik ma wanyalo bedogo. Kata kamano, wang’eyo ni chunye bedoga malit ka wasiko gi paro maricho kar timo duto mwanyalo mondo wathirgi. (Chak. 6:5, 6) Keto wachni e paro miyo waramo e chunywa ni wabiro timo duto mwanyalo mondo warit pachwa osik ka ler.\n5, 6. Ere kaka lamo nyalo konyowa mondo waked gi gombo maricho?\n5 Yo maduong’ ma wanyalo nyisogo ni wageno chuth kuom Jehova en lemo kinde duto mondo okonywa waked gi paro maricho. Sama wamedo sudo machiegni gi Jehova e lamo, en bende omedo sudo machiegni kodwa. Omiyowa roho mare maler, kendo rohono miyowa teko mar dhi nyime kwedo paro maricho mondo wasik ka wan gi timbe maler. Kuom mano, weuru kinde duto wanyis Nyasaye gombo ma wan-go mar more kokalo kuom gik ma wasiko waparo e chunywa. (Zab. 19:14) Be wakwaye ka wabolore mondo ononwa kendo ofweny “gimoro marach” kaka paro kata gombo ma ok owinjore ma nyalo terowa e yor richo? (Zab. 139:23, 24) Be wajasaye mondo okonywa wasik ka wamakore kode sama tem moro oyudowa?—Mat. 6:13.\n6 Kaka ne wapon kata timbe mochido ma ne watimo chon nyalo bedo ni nomiyo wahero timbe ma Jehova osin-go. Kata bed ni ne en kamano, pod onyalo konyowa mondo watim lokruok ma dwarore eka wadhi nyime tiyone e yo moyiego. Mano e gima Ruoth Daudi nofwenyo. Bang’ terore gi Bathsheba, Daudi nosayo Jehova niya: “Chwena chunya maler, kendo [duokna] chuny mogik kare e iya.” (Zab. 51:10, 12) Tim marach nyalo gurore ahinya e ringrewa morem, kata kamano Jehova nyalo miyo wabed gi chuny moikore timo dwache. Kata kapo ni gombo maricho ogurore e chunywa, kendo temo monowa bedo gi paro maler, Jehova nyalo chiko yorewa mondo wayie luwo chikene kendo dak kaluwore gi chikego. Onyalo geng’onwa gimoro amora marach ma dwaro chiko ngimawa.—Zab. 119:133.\nKapo ni gombo marach osieko kendo dwaro gurore e chunywa, onego wapudhe oko mapiyo (Ne paragraf mar 6)\n“BEDURU JOMA TIMO KAKA WACH NYASAYE DWARO”\n7. Ere kaka Wach Nyasaye nyalo konyowa geng’o paro ma ok ler?\n7 Jehova nyalo dwoko lamowa kotiyo gi Wachne ma en Muma. Rieko ma yudore e Wach Nyasaye “mokwongo oler.” (Jak. 3:17) Somo Muma pile kendo paro matut kuom gik ma wasomo nyalo konyowa rito pachwa ne gik mochido. (Zab. 19:7, 11; 119:9, 11) E wi mano, Muma oting’o ranyisi moko kod siem moko ma achiel kachiel ma nyalo konyowa kik walwar e obadho mar bedo gi gombo ma ok ler.\n8, 9. (a) En ang’o ma nomiyo wuowi moro oterore gi dhako ma jachode? (b) Gin chal mage e kindegi ma nyalo dwarore ni waluw siem man e Ngeche sula mar 7?\n8 Ngeche 5:8 nyisowa kama: “Bedi mabor [kod dhako ma jachode]; kendo kik isud but dho ode.” Rach ma nyalo yudowa ka ok waluwo siemno iwuoyoe e Ngeche sula mar 7, ma wuoyo e wi wuowi moro ma wuotho awuotha ka bayo machiegni gi od dhako ma jachode. Piny chako yuso. E bath yo kama otimo mudho, dhakono dhi ire, to nyaka bed ni dhakono orwakore gi lewni ma chiegni weye duk. Dhakono kwake kendo nyodhe. Weche mamit ma dhakono tiyogo chiero gombo e chuny wuowino kendo nenore ni gombono muome. Gidonjo e tim terruok. Nenore ni wuowino ok nowuok piny achiel kachiel mondo odhi oterre. En poya kendo ok ong’ad paro e yo makare. Kata kamano, koro chuno ni nyaka odag gi lit kod hinyruok moyudo nikech tim marachno. Mad nong’e to obed mabor gi wang’ yo ma dhi ka dhakono!—Nge. 7:6-27.\n9 Be dibed ni seche moko wang’ado paro ma ok nyis rieko, mi watim gik ma nyalo chiero gombo maricho? Kuom ranyisi, seche mag otieno, stesende mag TV nyalo mbeko chike ma tayogi ma ginyis programbe mochido. To nade ka wasiko wawilo chanel mag TV e seche kaka mago? Seche moko bende wanyalo chako diyo adiya kuonde mopogore opogore e Intanet kata chako tudore gi joma wakia ma rwakwa e Websait minyisoe ponografi kata tudruok gi joma loko ohala modok korka weche nindruok. Dibed ni e seche kaka mago e ma wanyalo romoe gi gik ma nyalo chiero gombo ma ok kare kuomwa ma monwa loyo lweny ma wagoyo mar siko gi timbe maler?\n10. Ang’o momiyo mila mag kisera nyalo kelo hinyruok? (Ne picha manie chak sulani.)\n10 Yo machielo ma Muma konyowago en miyowa siem e wi wach luor ma joma chwo kod joma mon onego obedgo e kindgi. (Som 1 Timotheo 5:2.) Siemno ok chiw thuolo kata matin mar tugo kata milruok e yor kisera gi ng’at ma ok en jaodi. Jomoko nyalo paro ni ranyisi mag del motudore gi weche mag kisera kaka diyo ne ng’ato wang’ ok en gima rach tek mana ni ok gimulre e yo moro amora. Kata kamano, timo gik ma chalo kamago kata nyiso ni iyie kodgi, nyalo miyo ichak bedo gi paro mochido ma nyalo rwaki e tim terruok. Osetimore ne ji mang’eny, kendo pod nyalo timore.\n11. En ranyisi mane maber ma Josef noketonwa?\n11 Josef notiyo gi rieko kaluwore gi wachni. Kane chi Potifa otemo sere, nodagi wachno chuth. To mano ok nomono dhakono dhi nyime gi teme. Pile ka pile dhakono ne nyise ni onind kode. (Chak. 39:7, 8, 10) Kaluwore gi ng’at moro ma nono Muma, ne chalo ka gima chi Potifa nyiso Josef niya: “‘Ani yaye, we wabed mana kar kendwa mana matin,’ kogeno ni nodhi miyo [Josef] okaw okang’ mokwongo.” Kata kamano, Josef noramo mondo weche dhakono kik ywaye. Nodagi timbe kisera mag dhakono, kendo nodagi milore kode, to mano nomiyo gombo maricho ok obedo e chunye. Kane otemo chuno Josef onind kode, Josef ok nodigni. “Noweyo nangane e luete, noringo noa kanyo.”—Chak. 39:12.\n12. Wang’eyo nade ni gima wang’iyo nyalo chiko chunywa?\n12 Muma bende siemowa mondo kik wawe wengewa omi chunywa oba yo. Wang’ ma siko pisore koni gi koni nyalo chiero kata jimbo gombo mag nindruok. Yesu nochiwo siem ni “ng’ato ang’ata ma siko ka ng’iyo dhako mondo ogombe, osechodo kode ei chunye.” (Mat. 5:28) Tem ane paro gima notimore ne Ruoth Daudi. “Nowuotho e wi tado mar od ruoth: kendo gi e tado kanyo noneno dhako kaluokore.” (2 Sam. 11:2) Ne ok orango tenge mondo oket pache kuom gimachielo. Mano nomiyo ogombo chi ng’at machielo ma okawo okang’ mar terore kode.\n13. Ang’o momiyo onego watim ‘singruok gi wengewa,’ to mano oriwo timo ang’o?\n13 Mondo wathir paro maricho, dwarore ni waluw ranyisi mar Ayub ma nowacho kama: “Nasingora ni naket chik kuom wengena.” (Ayub 31:1, 7, 9) Onego wang’ad e chunywa mar chiko wengewa kendo kik wawe girang jomoko gi gombo mar terruok kodgi. Mano oriwo loko wang’wa mondo kik wang’i piche ma chiero gombo mag nindruok bed ni gin e kompyuta, e bath ndara kilandogo gik miuso, piche manie ng’e buge, kata moket kamoro amora.\n14. Wanyalo timo ang’o mondo siem ma imiyowa ni wasik gi timbe maler okonywa?\n14 Kapo ni weche ma wasewuoyoe nyaka chop kae, ofwenyoni ni nitiere kuonde monego itimie lokruok mondo imed kedo gi gombo maricho, kaw okang’ mapiyo. Yie ibolri mondo iluw siem ma Wach Nyasaye chiwo ma biro konyi bedo motang’ ne richo kendo mondo isik gi timbe maler.—Som Jakobo 1:21-25.\n15. Kapo ni wanyagore gi gombo moko maricho, ang’o momiyo dwarore ni wamany kony?\n15 Kapo ni iyudo ka geng’o gombo maricho mag nindruok tekni, inyalo dhi ir Jokristo weteni mondo okonyi. En adier ni nyiso jomoko chandruok maling’ ling’ ma chalo kamano ok en gima yot. Kata kamano, choko chir mar nono chandruogno gi Jakristo motegno nyalo konyowa mondo kik wabed joma rendore ni gombo marach ma wan godono, ok rach ahinya. (Nge. 18:1; Hib. 3:12, 13) Wuoyo kuom nyawo moro ma wan-go gi Jakristo moro motegno, nyalo fwenyonwa gik mamoko ma nyalo hinyowa ma wan to ok wane. Timo kamano nyalo konyowa mondo watim lokruoge ma dwarore mondo wasik e hera mar Jehova.\n16, 17. (a) Ere kaka jodongo nyalo konyo joma kedo gi gombo maricho? Chiw ane ranyisi. (b) Ang’o momiyo ber mondo joma nigi nyawo mar ng’iyo ponografi omany kony?\n16 Jodong-kanyakla e joma owinjore ahinya mondo okonywa. (Som Jakobo 5:13-15.) Owadwa moro ma wuok e piny Brazil nonyagore gi gombo moko maricho kuom higni mang’eny. Owacho niya: “Nang’eyo ni paro marichogo ok ne mor Jehova. Kata kamano, wiya ne kuot nyiso jomoko kaka nawinjo e chunya.” Gima notimore maber en ni jaduong’-kanyakla nowuoyo kode ma ojiwe mondo omany kony. Owadwano wacho kama: “Nawuoro ahinya kaka jodongogo nokonya e yo mang’won kendo ne gidewa moloyo kaka naparo. Ne gichikona itgi adimba sama nanyisogi chandruogenago. Ne gitiyo gi Muma mondo gimed jiwona kaka Jehova pod nohera kendo ne gilemona. Mano nomiyo obedona mayot rwako siem ma ne gimiya kowuok e Muma.” Higni mang’eny bang’e kosetimo dongruok e wach Nyasaye, nowacho kama: “Sani koro aneno gimomiyo en gima ber ahinya manyo kony kar weyo aweya mondo chandruogewa oturwa kendwa.”\n17 Manyo kony en gima dwarore ahinya kapo ni gima kelo ne ng’ato paro mochido en tim molil mar ng’iyo ponografi. Kaka ng’ato medo deko ma ok omanyo kony, e kaka medo bedo mayot mondo ‘gombono otegno ma nyuol richo’ ma biro kelo hinyruok ne jomoko kendo ketho nying Jehova. Gombo mar moro Jehova kendo siko e kanyakla mar Jokristo, osemiyo jotichne mang’eny orwako kony ma omigi e yor hera.—Jak. 1:15; Zab. 141:5; Hib. 12:5, 6.\nNG’AD E CHUNYI MAR SIKO KA IN GI TIMBE MALER!\n18. Ing’ado e chunyi mar timo ang’o?\n18 Kaka timbe ji medo bedo maricho e piny Satanni, e kaka Jehova medo bedo mamor neno kaka jotichne momakore kode timo kinda mondo pachgi osik ka ler kendo ka gimakre gi chikene motudore gi timbe mabeyo! Mondo watim kamano, ng’ato ka ng’ato kuomwa onego ong’ad mar siko machiegni gi Jehova kendo luwo kaka otayowa kotiyo gi Wachne kod kanyakla mar Jokristo. Siko ka wan gi timbe maler miyo wabedo gi chuny kod paro mokuwe e kindegi. (Zab. 119:5, 6) E kinde mabiro, bang’ kosegol Satan, wabiro bedo gi thuolo ma jaber mar dak nyaka chieng’ e piny maler ma onge chilo ma dwodowa.\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK\nKristo Nonyiso Teko ma Nyasaye Nigo\n“Ka Kingsley Nyalo, Kare An Be Anyalo!”\nDag Kaluwore gi Lamo mar Ruodhwa—Kare Mokwongo\nDag Kaluwore gi Lamo mar Ruodhwa—Kare mar Ariyo\n‘Dwarore ni Ibed gi Sinani’\nBe Inyalo Paro?\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Jun 2015\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Jun 2015


Heb 12 | `KMO | STEP | Wowak, na he! Ada keyiwak, nokwapa nokwapa tayechi heema paka tar ma hiki siitiichichawanobo tari, nona nobon mukuchichu. Mukuchichawak, nota hewa eyey noma yatawa boboyen na heech! Kapasek boboy nona otiiniga chuwi tawey, na heechi! Noti misomak tawa nobok nota na ameya kiya yaniga i cha.\nNOTA NA JISAS RIINA HENYAK HIKI SIITIICHICHA\n1 Wowak, na he! Ada keyiwak, nokwapa nokwapa tayechi heema paka tar ma hiki siitiichichawanobo tari, nona nobon mukuchichu. Mukuchichawak, nota hewa eyey noma yatawa boboyen na heech! Kapasek boboy nona otiiniga chuwi tawey, na heechi! Noti misomak tawa nobok nota na ameya kiya yaniga i cha. 2 Iniga nota Jisas riina miyiki hehar he. Jisas riita noti hiki siitiichichawa boboyen mapo yesokwachi otii hamachichu. Eena na riina hecha. Riita shikiichir men heechi kiya yeechirii ir. Boyewak? Komas kwoya hiki tawa boboyen rii hechi eena kowu tar. Eena rii ir. Riina mek shikiichirek, rii hiibiya yar. Hiibiya yeechi rii saka akiirek. Apa rii God riiti mama yepa tapak yichu.\nGOD RIITA NOMOYA TAWA BOBOYEN NONA OTII KEPI SIIKEN HATO\n3 Riiti ichar nobon na hiki ta. Ma yecha yuya siiken tar boboyen riina otii tarek, rii anabey tar. Riita diina otiirek, kwota riita otiir boboyen hiki tanak, kwi inyaka sa hapaga sii. Opoche kiiriisiiposii inyaka hiki tanakech. 4 Na he. Kwo kapasek boboyen o ana pichawey, kwona sowakwokasakech, kwoti pi saka sakarek. 5 God riita kiyapoken bar majin kapo kwo abosucher. Kwota riiti yikapwa tawey, God riita maji eeta kwona wocho:\n“Eeji yikapwa, Harapa riita miina pichiniga\nheharenak, na eena hehar hiki ta.\nRiita miina wosowo taney, opoche miita\nEeta Harapa rii eyey ma yenya rukusii tawey,\nrii yenya piniga woawoto.\nEyey ma yenya riita riiti yikapwaga yawey,\nrii yenya kubuk pichu.”\n7 God riita kwona God riiti yikapwaga rii eecha hecho. Eena rii wosawo tawa boboyen kwo na kiya ya ta. Riita kwoti eepi tawey, kwota riiti hoyey yikapwan tawaga, rii kwona riiti yikapwaga eecha hecho. Yikapwa ye kapasek boboy otiiney, yechi eepi yecha hehar kubuk pichu. Yenya pichiniga wosawoto. 8 God riita riiti akar yikapwan wosawo tawey, kwo yechaka eecha pichiniga wosawonan siiney, kwo riiti yikapwa siikenekasakech. Yaho. Kwo eeta nobo yikapwa. 9 Na meeji. Noti diita nosapek tar apoko yecha nona pichiniga wosawo tarek, nota yenya kepi hiki tar. Yenya kepi hiki tarek, worek, no eechaba spirit yechi Apoko riina na hehar na meeji siitii tanak, na eechaba eechaba ta. 10 Diita nosap tar apoko yecha nona yechi inyakak ameda nedii pichiniga wosawotar. Wowak, God riita hehar otii kepi siik nona pichiniga wosawo tawak, notaka God riiti saniga hi kepi keeka siikiita. 11 Pichiniga wosawo tawa nedii eyey pichiniga wosawo tawa boboyen nota eena yuyato. Kwoya hikikasakech. Wowak, komas God riita pichiniga wosawo hamanak, eeta nona maji pokiinak, God riiti inyaka kepi hiki tawa boboy yanak, nota nagwa nagwa nobok ikiita.\nNOTA NA HAPAGA SIICHI SIITII TA\n12 Eena jey tawa yatii tapana yesokwachi i. Pay tawa yatii bogon tapa bogon sa hapaga sii. 13 Nagwa nagwa nobok kwoti yatin na otiichi. Otii taney, yatii shiyivere tawey, yatii eeta kepi siikiita. Kapasek siikasakech.\n14 Akar man opoche o ana pichanakech. Harapa maji batanakech. Otii kepi sii tawa boboyen na sumowu ta. Sumowutanan siiney, kwota Harapa riina saka hekiitawak. 15 Na he! Kwo opoche God riita noti inyakak otii tawa boboyen magiiriichichanakech. Na he. Opoche ma por rii riiti inyakak kapasek boboy tawey, riita akar ma yenya (biruwuk) havatanakech. Wowak, akar ma yenya kapasek otiito. 16 Kwo opoche kapasek anemeshe rokotanakech. Opoche God riiti Spiriten yuyatanakech. Iso riita eecha otiichi rii riiti yaka riita mapo yar boboyen Jekop riina karakada aboboyek awasen tokor. 17 Kwo hikitu, Iso riita komas riiti apoko riiti rukusii tawa boboyen yaken wohechari, riiti apoko riiti rukusii tawa boboyen yaken wohechari, riiti apoko riita riina bokonar. Iso riita nobon riita mashi otiir boboyen dareboyek keyaniga yesha hipu tarek, heechitar. Eena riina apoko rii bokonar. 18 Wowak, kwo diita boboyen kwo iyarekasakech. Kwota hechawa boboyen meeji tawa boboyen kwo iyarekasakech. Yaho.\nNOTA SAION KWOW KEPIK YA SOKWAR\n19 Isrel ma mima yecha me biish tar eemek tari, yecha Saion kwowok uwutar hin yar. Yarek, harapa niyin, harapa sowan, akii tawa boboyen, way kuru tarin, harapa ayan, mupugun yecha ya meejichiniga her. Kata ma mima yecha harapa ayan meejichi yuyarek, yecha Moses riina woyasachiyasar, na hama. 20 God riita harapa maji wor, “Asa por diita kwowek inyey, eena papak na rabosowakwo.” Worek, yecha yakasakech. 21 Yecha hechi harapa akii tar. Akii tarek, Moses rii eecha wor, “Ada nega nega nega harapa akiito.”\n22 Kwota Saion kwowek, eechaba eechaba tak tawa God riiti akamak, hevenek tawa Jerusalem akamak nokwapa nokwapa ejel yecha eeka tari, kwo eena iyarer. 23 God riita mapo yimowur yikapwa yecha kwoya hikichi, ya yopo yicharin, kwota eena iyarer. Yechi hin hevenek keyir. Kwota God riina i yar her. Kwota eyey ma mima yenya anasak tawa God riina iyarer. Otii kepiwey siir ma yechi spirit yenya kwo eena iyarer. 24 Jisas akar wohowu maji otiir ma, riina kwo iyarer. Kwo Jisas riiti uku yeetii tawa pi eena iyarer. Riiti pi eeta nona hadabas noman sawoto. Ebel riiti sakar pi eeta karakada noman sawo tar.\nNOTA NA HEHAR SIITII KOWU TA\n25 Wowak, na he. Eeta kapasek kwota God riiti ayan meejikasakech. Kata mashi ma ye God riiti majin nosapek sawo tar ma riina nasowoye tarek, God riita yenya anasar. Eecha otiiyega, hevenek tawa God riiti ayan kwo meejichi nasowoyney, kwo boy kapo hikitu anasak tawa boboyen heechikiita? Yaho. Heechikasakech. 26 Eeta nedii God riiti aya eeta diita nosapen howor. Apa riita wo tar, “Ada podat kawka diita nosapen howokiita. Ada nerek tawa boboyen eechaba komas howokiita.” 27 Riiti maji, “podat kawka.” Nona mukuchichu diita otiir boboyen riipa howochi yeechi rabokiita. Eeta howonan sobo tawa boboy eeta siitiikiita.\n28 Wowak, eeta kepi nota God riina woshiato. Nota hadabas kigdom, hadabas eemen nota yakiita. Eeta yak tawa kigdom eeta howokasakech. Riiti inyaka kwoya hiki tawa nobok nota God riina kwoyaba hikichi kwoyaba baniga riiti yon na otii ta. Riina na akii ta. 29 Noti God eeta otii atawa higa eecha tawa.


Luk 11 | `KMO | STEP | Nedii pochi tarek, Jisas rii eem pochik God riina maji batar. Maji ba hamarek, riiti disaipel por rii riina eecha wor, “Harapa Ma, miita nona God riina maji ba tawa majin na nona pokii. Jon rii riiti disaipel yenya pokii tarega miita nona na eechaba pokii.\nGOD RIINA MAJI BAWA MAJI\n1 Nedii pochi tarek, Jisas rii eem pochik God riina maji batar. Maji ba hamarek, riiti disaipel por rii riina eecha wor, “Harapa Ma, miita nona God riina maji ba tawa majin na nona pokii. Jon rii riiti disaipel yenya pokii tarega miita nona na eechaba pokii. 2 Jisas rii eecha wor, “Diitata God riina na ba ta:\n‘Eepi, miiti hi sa holi ta.\nMiiti kigdom sa ya ta.\nDiita nedii aboboyen nona na ha.\nNoti eyey kapasek boboyen miiti inyakak\nna kwoyava heechi.\nAkar ma yecha nona kapasek boboy otiitawey,\nnona yenya abosuchibato.\nNona opoche nona otii otii he boboyen\n5 Worek, Jisas rii maji shiyi eecha wor, “Ma por rii riiti nareboy riiti akak niy nediik yawey, riina eecha wocho, ‘Nareboy, miita ana gey piiriichar sobo ha. 6 Eeji nareboy rii chishi ye i tarek, eeji akak yawa. Rii yawak, ada aboboy biish.’ 7 Miita wa tawa nareboy rii eecha wonyey, ‘Opoche ya ana boboy yak wohechanakech. Nubereja eeta dasiipowa. Ada eeji yikapwa ye wato. Anapa saka sokwa miina aboboy hakiitawak!’ Wowak, miita eechaba eechaba wohechaney, 8 ada kwona wocho, riipa sokwachi geyen eyey boboyen miita wohechaweyn riipa miina hakiita. Rii miiti nareboy tawey, kkapo rii miina aboboy hakasakech. Yaho. Eechaba eechaba wo wohechaney, eena riipa hakiita. 9 Wowak, ada kwona wocho, na wohecha. Wohechanak, kwopa yakiita. Na yesha ta. Yesha tanak, kwopa hekiita. Na hapaka ta. Hapaka tanak, nubereja tagwakiita. 10 Eyey ma ye wo wohechawey, yepa yakiita. Ma yesha tawey, yepa hekiita. Ma ye hapaka tawey, yepa nubereja tagwachikiita.\n11 “Ma por riiti yikapwa rii apoko riina emiyepen aken eena wohenyey, riipa kapo boy hopon yeechi hanak akiita? Yaho. Hakasakech. 12 Yikapwa por rii riiti apoko riina apobeyen aken wohenyey, riipa kapo boy miiden hanak akiita? Yaho. 13 Kwo ma kapasek tawey, kwo eecha kepi hikitu kwoti yikapwan kepi boboyen havato. Tawey, eeta amutiik hevenek tawa Eepi riipa Holi Spirit kepin riina wohenya ma hakiita.”\nJISAS RII GABA MAJI BAR\n14 Ma por rii tari, kuja diimiitar. Kapasek gaba riitaka eecha tar. Tarek, Jisas hechi yeechi kayek rabotar. Yeechi kayek raborek, kata ma rii maji bar. Barek, nokwapa nokwapa ma mima yecha hechi henebarabor. 15 Kaw ye eecha wor, “Gaba, eyey kapasek gaba yechi apoko, rii Jisas riina hapaga boboyen harek, rii otiito.” 16 Akar ma ye Jisas riina apodagii otii hikishak eena woher, “Mirakelen na otiita. Otii tawey, nota hikiken God riita miina rukusiito.” 17 Worek, Jisas rii yechi inyakan hechiniga awasen eecha wor, “Nosap pochi ma mima ye saniga saniga eecha yi ye inyey, awasen awasen o ana pichaney, komas eeta ma mima ye kapasek siikiita. Mamu pochi sii pochi siina o ana pinyey, iipa eeta saniga saniga siikiita. 18 Worek, Gaba riiti mamu saniga saniga tawey, o ana pichaney, shecha ye kapo hapaga siikiita? Kwo eecha wocho, Gaba rii hapaga boboyen ana hatawak, ada kapasek gaban yeechi raboto. 19 Ada Gaba riiti hik ada kapasek gaban kikir poyeney, kwona sumowu tawa ma ye kapo shecha kapasek gaban kikir poyekiita? 20 Wowak, God riiti hapaga boboy adaka tawak, kapasek gaban raboto. Eeta kwona mukuchichu God riiti kigdom kwotak yar.\n21 “Ma hapaga siitawey, rii yabu anaba yeechi o yichawak, riiti akan siiti kowu tawak, riiti boboy anada tawa. 22 Wowak, hapaga bor tawa ma rii ya riina o ana pichi dagiirepoyichi riiti anaba yeechi o ana pichar boboyen yeechi ye inyak, akar boboyen yeechi ye inyak, homochikiita.\n23 “Kata ma rii eeji nareboy tanan siiney, rii eeta eeji yabu pi ma. Ma rii ma mima adaka yaya yopo yichinan siiney, rii rabo ya payato.”\nAWASEN YA TAWA KAPASEK GABA NOMA\n24 “Kapasek gaba rii ma poren heechi iri, rii shebo shebo eemek chishi ye iniga yi hapaka tawa eemen yeshato. Yesha hipuchi rii mayama wocho, ‘An heechi yar akak awasen kawka ik.’ 25 Wowak, rii awasen i eeta aka hako kiirakwur. 26 Rii hechi heechi akar 7 gaba kapasek weyen akak kawka ye yayareto. Wowak, kata ma rii mashi kapasek tar. Apa rii kawka kapasek wey tawa.”\nINYAKA KWOYA HIKI TAWA BOBOY SIIKEN\n27 Diita majin Jisas rii ba hamarek, mima pochi sii riina eecha wor, “Kata mima sii miina yimowurek mii siiti mukun havari, sii eeta kwoya woy hikitu.” 28 Jisas rii awasen eecha wor, “Eeta kepi nija eecha bak, eeta ma ye God riiti majin meejiniga ye sumowutawey, ye kwoya woy hikitu.”\nMA MIMA YE MIRAKELEN WOHER\n29 Ma mima ye Jisas riitaka ya yopo wuchi siitii tarek, Jisas rii eecha wor, “Ma mima ye diita nedii diita nosap tawey, yecha kapasek woy otiito. Yecha mirakelen eena yesha ye i tar. Wowak, mirakel podareban komas yenya hakiita. Diita mirakel eeta Jona riiti. 30 Piirapet Jona rii Nineva akama ma miman mukuchir boboyen harega, Ma Yikapwa rii diita nediik tawa ma mima yenya eechaba mukuchir boboy baga. 31 Anasak tawa nediik Shiba nosapek siitii kowu tawa aka tabo yi mima sii diita nedii ma mima yenya harapa ow maji bakiita. Siita kata yepa anadii eemek heechi Solomon riiti hokwa sokwa majin meejiken yar. Wowak, ma por apa diika tawey, rii eeta harapa. Rii Solomon riina dagiirepoyetu. 32 Anasak tawa nediik Nineva akama tar ma mima yecha siitiichi kwona harapa ow majin bakiita. Yecha Jona riita sawotar majin meejitarek, ye yechi kapasek otii tar boboyen dareboyer. Ada kwona wocho, ma por apa diika tawey, rii Jona riina dagiirepoyetu.”\nMABA RIITI HABA\n33 Jisas rii eecha wor: “Diita yikadey boboy ma ye otiikasakech. Haban hayechi veenyetu. Heebiya wok veenyetu. Yaho. Rii hayechi cheyek yichi tawak, ma ye ya hecho. Miiti miy eeta miiti maba siiti haba. 34 Miiti miy eeta hehar henyak, miiti maba eeta yama hekiita. Wowak, miiti miy kapasek taney, miiti maba eeta eyey niyiki yichu. 35 Na hehar hecha. Yama miitaka tawey, sapa eechaba ta. Iipa niyiki yikiita. 36 Wowak, miiti maba eyey yama hechaney, niyiki kaw tanan siiney, miiti maba eeta eyey yama hecho. Haba eeta miina okoreechichawey, mii eechaba takiita.”\nJISAS RII PERISI LON MAJI POKII MA YENYA OW MAJI BAR\n37 Jisas rii majin ba hamarek, Perisi ma por rii riina otii aken eena woher. Worek, rii aka wok iyarechi cheyek aken eena yir. 38 Jisas riita riiti tapa saka uku yeetiirek, Perisi rii hechiniga nyegerabor. 39 Worek, Jisas rii riina eecha wor, “Na he. Perisi kwo heebiya saban eena uku yeetiito. Wowak, kwoti wok tawey, kapasek boboy takiikiisii tawa hiyiya tawa boboy eechaba takiikiisii tawa. 40 Kwo harapa hikisha weyitu. God riita saban otiitawey, rii inyaka wopu wo otiibato. 41 Kata boboyen kwoti heebiyak taweyn kiiriisiiposii tawa man na ha ta. Hatanak, kwi eyey boboy eeta apoma hechakiita.\n42 “Kwo Perisi kapasek boboy kwotaka yakiita. Kwo kwoti karakada aboboy ten ten God riina hato. Hatawak, kwo nagwa nagwa hikichi otii tawa boboyen, God riina rukusii tawa boboyen two eena hikichi otiikasakech. Eeta kapasek. Diita boboyen na otii ta. Akar yo kepin opoche abosuchetanakech.\n43 ‘Kwo Perisi kapasek boboyen kwotaka yakiita. Kwo Ju ma yechi lotu aka harapa ma yichar tiikiiren kwo eena kwoya hecho. Kwo awaba tawa eemek icharek, akar ma ye kwona hechi harapa woshi atarek, two kwoya hikitar. 44 Kapasek boboy kwotaka yakiita. Kwo tiiriimo supu tawaga eecha tawa. Akar ma ye piitii i ye yatawey, kwo hekasakech.”\n45 Worek, lon maji pokii ma por rii riina eecha wor, “Mii maji eecha ba tawey, mii nona maji kubuk pibato.” 46 Jisas rii awasen eecha wor, “Kwo lon maji pokii ma. Kwo kapasek boboyen yakiita. Kwo nomo ya tawa kwon ma yenya hawak, ye harapa yo otiito. Wowak, kwo kwoti tapama por yenya kiyatayiniga yesokwakasakech.\n47 “Kwo kwoba sii siiken siikiita. Mashi tar piirapet yenya kwoti wayega ye sowakworek, kwo yechi tiiriimon keyapochichu. 48 Kwoti wayega ye piirapet yenya sowakworek, kwo yechi tiiriimon keyapochicharek, kwo eecha mukuchichu kwo hikitu yechi otii tar abo eeta kepi.\n49 “Eena God riita hikichi wor, ‘Ada yenya piirapet yenya heechinak ikiita. Ada yenya eeji majin ye ichawa ma heechinak ikiita. Heechinak ye inyak, yecha kaw yenya sowakwokiita. Yecha kaw yenya kikirepoyekiita. 50 Eyey piirapet yenya mashi mashi diita nosapen otiir nedii ya ya ya diita nedii kwoti wayega ye sowakwori, diita nediik diita tawa ma yenya God riita awasen pikiita. Wayega yecha otiirin eena awasen piikiita. 51 Ye Sekaraia riina sowakwor. God riina opelen har eem riiti holi tar eem Sekaraia riita tar nedii, eyey piiriita tar nediik, eyey piirapet yenya diita nediik sowakwo hamari, ada kwona wocho, apa diita nediik tawa ma mima yen God riita pikiita. Kata piirapet yenya sowakwor boboy wayega yecha otiitari, eena yenya awasen pikiita.\n52 “Lon maji pokii ma kapasek boboy kwona yakiita. Kwo mama yepa hehar hiki tawa nobon kwo dasiipiir. Dasiipiirek, kwo diita nobo kepi kwo ikasakech. Worek, kwo dasiipiirek, akar ma ye boyega ik wonyak?”\n53 Jisas riita kata eemen heechi irek, lon maji pokii ma, Perisi, yecha riina harapa ow maji batar. Yecha riina nokwapa nokwapa boboyen wo wohechar. 54 Yecha riina majik baniga sakaken otiitar eena riina wo wohechar.


Nitie Weche ma Sayans Ok Nyal Fwenyonwa\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Batak (Toba) Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Chiyao Chokwe Cibemba Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Garifuna Georgian German Greek Greenlandik Guarani Haitian Creole Hebrew Hiligaynon Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Italian Japanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Krio Lingala Lithuanian Luganda Lukhonzo Luvale Macedonia Malagasy Mam Mambwe-Lungu Maya Mazatec (Huautla) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nWACH MADUONG’ MA GASET WUOYOE | BE WANYALO GENO SAYANS MOLOYO MUMA?\nKuom higni matin mosekalo, osego buge mathoth ma oting’o paro mag joma ok oyie kuom Nyasaye. Bugego osemako pach ji mang’eny ahinya kendo osekelo ywaruok mang’eny e kind joma oyie kodgi kod ma ok oyie kodgi. Wachno nomiyo jasayans moro miluongo ni David Eagleman ondiko kama: “Nitie joma sani paro ni josayans ong’eyo gik moko duto.” Kae to nomedo wacho kama: “Kata kamano, josayans mabeyo gin joma oikore rwako pach jomoko, kendo tijgi oriwo fwenyo gik manyien.”\nKuom higni mang’eny, josayans molony osefwenyo gik miwuoro mosebedo ka chando ji e wi pinywani kod kor lwasi. Kata kamano, moko kuomgi osemedo mana ketho weche sama gitimo nonro ma kamago. Isaac Newton ne en achiel kuom josayans ma nong’ere ahinya. Ne onyisowa kaka teko ma ywayo gik moko konyo mondo sulwe, piny, kod gik mamoko e kor lwasi kik tuomre kata lal. Ne ofwenyo yor goyo kwano miluongo ni calculus, ma sani itiyogo ahinya e loso kompyuta, e timo nonro e kor lwasi, kod e weche mag nyuklia. Kata kamano, Newton bende notemo tiyo gi yore mag juok kotemo nyiso ni inyalo lok chuma mondo obed dhahabu.\nHigni 1,500 ka ndalo Newton podi, Ja-Grik moro molony e weche mag sulwe, ma ne iluongo ni Ptolemy ne onono kor polo gi wengene lilo. Ne oneno ka piny kaachiel gi mamoko lworo chieng’ gotieno, kendo nolony e loso map. Kata kamano, noyie ni piny e ma nie dier gik moko duto. Jasayans miluongo ni Carl Sagan ne ondiko e wi Ptolemy kowacho kama: “Kuom higni 1,500, ji noluwo yieneno, ni pinywani e ma ni e dier chuech duto, to mano paronwa ni kata ka ng’ato riek manade podi onyalo miyo ji oluw puonj moro ma ok kare.”\nWeche ma kamago bende e ma yudo josayans ma kindegi. Be chieng’ moro gibiro yudo dwoko mag penjo duto ma ji nigo e wi kor lwasi? En adier ni josayans osetimo dongruok mathoth, kendo mano osekelonwa ber mang’eny, kata kamano ber mondo wang’e ni ok ginyal fwenyonwa weche duto. Jasayans moro miluongo ni Paul Davies nowacho niya: “Ok wanyal ng’eyo weche duto ma lero gik ma timore e pinywani kod kor lwasi.” Wechego jiwo adierani: Dhano ok nyal ng’eyo chuth gik ma timore e pinywani kod kor lwasi. Omiyo, sama wawinjo ka jomoko oramo ni sayans nyalo lero gimoro amora ma timore, ber bedo motang’ mondo kik wayie kata luwo weche duto ma josayans wacho.\nKuom adier, Muma konyo ngimawa ahinya moloyo sayans\nMuma wacho kama e wi gik miwuoro e kor lwasi: ‘Neuru, magi nyiso matin tin yorene kaka obet; weche mwawinjo kuome chal gi weche mokuodh mos mos!’ (Ayub 26:14) Podi nitie weche mang’eny ahinya ma dhano ok nyalo fwenyo kata winjo tiendgi. Kuom adier, weche ma jaote Paulo nondiko higni 2,000 mosekalo pod gin adier, nondiko kama: “Yaye, mano kaka gueth mag Nyasaye ogundho, gi riekone, kendo ng’eyone tut miwuoro! To mano kaka buchene mong’ado fwenyo tek, kendo yorene tek nono chuth!”—Jo-Rumi 11:33.\nRieko ma Josayans Ok Nyal Miyowa\nKata obedo ni josayans nyalo konyowa ng’eyo pinywani kod kor lwasi, Muma to miyowa puonj ma tayo ngimawa e yo maber, kendo ma miyo wabedo gi winjruok maber gi ji. Wanon ane ranyisi ma luwogi.\nGeng’o Timbe mag Mahundu\nNe ngima kaka gima duong’\n“Kik ineki.” —Wuok 20:13.\n“Ng’ato ang’ata ma timo sigu gi owadgi, jalo en janek.”—1 Johana 3:15.\nLos kuwe e kindi gi jomamoko\n“A kuom rach, kendo tim gi maber: dwar kwe, kendo luwe.”—Zaburi 34:14.\n“Kuom joma ohero loso kuwe, gichuoyo koth olemo mar tim makare kama nitie kuwe.” —Jakobo 3:18.\nWe timbe gero\n“Jehova temo jo matir: To chunye osin kod ng’a marach gi ng’a mohero tim mager.” —Zaburi 11:5.\n‘Kik itim higa kod ng’ato ma jago ji, kik iluw timne, kata achiel. Nikech ng’ama wiye tek chuny Jehova osin-go.’ —Ngeche 3:31, 32.\nBedo gi Ngima Mokuwe Kaka Joot\n“Un nyithindo, winjuru jonyuolu nikech Ruodhwa, nimar mano en gima kare. ‘Mi wuoru gi meru luor,’ mano e chik mokwongo ma nigi singo: ‘Mondo weche odhi kodi maber, kendo idag e piny kuom ndalo mang’eny.’”—Jo-Efeso 6:1-3.\nPuonj nyithindi e yo makare\n“Kik ubed ka uchwanyo chuny nyithindu, to dhiuru nyime pidhogi ka urieyogi kendo kupuonjogi kaka Jehova dwaro.”—Jo-Efeso 6:4.\n“Kik umi nyithindu obed gi mirima mondo chunygi kik nyosre.”—Jo-Kolosai 3:21.\nHer jaodi kendo imiye luor\n“Ng’ato ka ng’ato kuomu nyaka her chiege kaka oherore owuon; to dhako bende onego omi chwore luor matut.”—Jo-Efeso 5:33.\nRito Alwora Mwadakie\nMuma wacho kama kuom jogo ma ne lilo piny e yore mopogore opogore e Israel: “Piny onyorore e bwo jo madakie; . . . jo modakie bura oloyogi.” (Isaiah 24:5, 6) Nyasaye biro kumo joma lilo piny. Obiro ‘ketho joma ketho piny.’ (Fweny 11:18) Gibiro kayo gima gichuoyo.\nMuma nokoro ni dhano ne dhi ketho piny, kod gima kethruokno ne dhi kelo.\nAng’o Momiyo Ji Mang’eny Neno ni Nitie Jachuech?\nBe Nyasaye e ma nochueyo dhano, koso ne giwuok kuom le?


Jeremia ne Ok Oweyo Wuoyo | Puonj Nyithindi\nAng’o momiyo i jogi owang’ gi Jeremia?\nJehova noreso Jeremia\nKinde moko ji jarowa kata igi wang’ kodwa sama wawuoyo kodgi e wi Jehova. Mano nyalo miyo wagomb weyo wuoyo e wi Nyasaye. Be nitie kinde ma isegawinjoe kamano?— Muma wuoyo e wi rawera moro ma ne chiegni weyo wuoyo e wi Jehova kata obedo ni ne ohero Jehova ahinya. Rawerano niluongo ni Jeremia. We wapuonjre weche momedore e wiye.\nKane Jeremia pod tin, Jehova ne onyise ni osiem ji owe timo gik maricho. Mano ne en gima tek ne Jeremia, kendo ne oluor ahinya. Ne onyiso Jehova niya: ‘Akiya gima adhi wacho. Pod an mana wuowi matin.’ Kata kamano, Jehova ne onyise niya: ‘Kik iluor. Abiro konyi.’\nOmiyo, Jeremia nochako wuoyo gi jogo konyisogi ni ne idhi kumgi ka ok giloko yoregi. Be iparo ni ne giwinjo Jeremia?— Ooyo. Jomoko ne ojare to moko ne igi owang’ ahinya kode. Moko kuomgi ne dwaro kata mana nege! Iparo ni Jeremia ne owinjo nade?— Ne oluor ahinya kendo ne owacho niya: ‘Ok adhi wuoyo e wi Jehova kendo!’ Kata kamano, be ne oweyo wuoyo e wi Jehova adier?— Ooyo, ne ok oweyo. Ne ohero Jehova ahinya ma ne ok onyal weyo wuoyo e wiye. To nikech Jeremia nodhi nyime wuoyo e wi Jehova, Jehova ne orite.\nKuom ranyisi, kinde moro joma richo moko ne owito Jeremia e bur moro matut ma ne opong’ gi chuodho. Ne oonge chiemo kendo ne oonge pi. Jogo ne dwaro weyo Jeremia e burno mondo otho e iye kanyo. Kata kamano, Jehova nokonye mogole e i burno!\nAng’o ma ranyisi mar Jeremia nyalo puonji?— Kata obedo ni kinde moko ne oluor, ne ok oweyo wuoyo e wi Jehova. Sama iwuoyo e wi Jehova, jomoko nyalo jari to moko igi nyalo wang’ kodi. Wiyi nyalo kuot kata luoro nyalo maki. Kata kamano, kik iwe wuoyo e wi Jehova. Kinde duto obiro konyi mana kaka ne okonyo Jeremia.\nJehova nonyiso Jeremia mondo otim ang’o?\nAng’o ma nomiyo Jeremia odwa weyo wuoyo e wi Jehova?\nEre kaka Jehova nokonyo Jeremia?\nAng’o ma ipuonjori kuom ranyisi mar Jeremia?


Mariko 13 - Holy Bible [Luo Bible 2020] - (Mar 13)\nKane oyudo Yesu oa e hekalu, achiel kuom jopuonjrene nokone niya, “Neye, Japuonj! Kitegi dongo manade! Magi gedo malich manade!”\nTo nodwoke niya, “Ineno ute madongo malichgi? Onge kidi kata achiel mabiro dongʼ kochungʼ ewi wadgi; gibiro redhore piny duto.”\nKane oyudo Yesu obet ewi Got Zeituni, momanyore gi hekalu, Petro gi Jakobo, gi Johana kod Andrea nopenje lingʼ-lingʼ ni,\n“Wachnwa ane, gigi biro timore karangʼo, koso en ranyisi mane manotimre ma nonyis ni gigi duto chiegni chopo kare?”\nYesu nowachonegi niya, “Beduru motangʼ mondo ngʼato kik wuondu.\nJi mangʼeny nobi e nyinga ka hedhore ni, ‘An e en,’ kendo giniwuond ji mangʼeny.\nKa uwinjo ka pinje gore koni gi koni kod humbe mag lwenje to kik kibaji gou. Gik ma kamago nyaka timre, to giko piny to pod ni nyime.\nOganda noked gi oganda machielo, kendo pinyruoth noked gi pinyruoth machielo. Piny noyiengni kuonde mopogore opogore kendo kech nobedi e piny. Magi e chakruok mar rem mar muoch ma nobedie.\n“Nyaka ubed motangʼ, nikech nochiwu e lwet buche mag gwengʼ kendo norodhu gi del e sinagoke. Unuchungʼ kiyalou e nyim jotelo gi ruodhi nikech An, kendo unulandnegi Injili.\nTo Injili nyaka kuong landi e pinje duto.\nE sa asaya momakue moteru e bura, kik uparru motelo kuom gima duwachi. Wachuru awacha gima omiu mondo uwachi e sa nogono, nikech Roho Maler ema nobed kawuoyo kuomu, to ok un uwegi.\n“Ngʼato nondhogi gi owadgi mondo onegi, kendo wuoro nondhog nyathine. Nyithindo nongʼany ne jonywolgi kendo nomi neg-gi.\nJi duto nochau nikech an, to ngʼat ma ochungʼ motegno nyaka giko ema noresi.\nNgʼat manie wi tat ode bende kik lor piny kata donji ei ot mondo okaw gimoro amora oago.\nKata ngʼat manie puodho kik dog dala mondo okaw kode.\nMano kaka nodok malit ne mon ma yach kod mago madhodho nyithindo e ndalogo!\nLamuru Nyasaye mondo gino kik timre e ndalo chwiri,\nnikech ndalogo nobed kinde mag chandruok ma ok nyal pim gi moro nyaka aa chakruok, chiengʼ mane Nyasaye ochweyoe piny, nyaka sani; kendo onge chandruok moro mibiro pimo kode kendo.\n“Ka Ruoth dine ok ongʼado ndalogo machiek, onge ngʼama dine otony; to nikech joma oyier, joge owuon ma osewalo, osengʼado ndalogo odoko machiek.\nE kindeno ka ngʼato owachonu ni, ‘Ne, Kristo ni ka!’ kata ni, ‘Ne, En kucha!’ to kik uyie wachno.\nNimar joma wuondore ni gin Kristo to ok gin kod joma wuondore ni gin jonabi to ok gin nothinyre mi tim ranyisi kod honni mondo giwuondgo koda ka joma oyier, ka dipo mano ditimre.\nEmomiyo ritreuru un uwegi; asenyisou gik moko duto motelo kapok kindego ochopo.\n“To e ndalono, bangʼ masirano maduongʼno, “ ‘Wangʼ chiengʼ noimre, kendo dwe ok norieny;\nSulwe nolwar koa e polo, kendo chwech mag polo noyiengni!’\n“To gie kindeno ji none Wuod Dhano kabiro koa e boche polo gi teko mangʼongo kod duongʼ.\nKendo enoor malaikege mi ochok joge moyiero moa e tunge piny nyaka chop giko polo.\n“To puonjreuru wachni kuom yiend ngʼowu. Mapiyo ka bedene chako loth kendo itgi chako wuok to ungʼeyo ni ndalo oro chiegni.\nKata kamano, ka uneno ka gigi timore to ngʼeuru ni kindeno chiegni, mana ka gima en e dhoot.\nAwachonu adier ni tiengʼni ok norum ngangʼ kapok gigi duto otimore.\nPolo gi piny norum to wechena ok norum ngangʼ.\n“Onge ngʼato mongʼeyo odiechiengno kata sa, obed malaike manie polo kata Wuowi, makmana Wuoro kende.\nBeduru motangʼ kendo ritreuru, nikech ok ungʼeyo sa manotimre.\nNobed mana machal gi ngʼat mowuok e dalane odhi wuoth moro mabor, moweyo jotichne e tich mar rito gige, kosemiyo moro ka moro kuomgi gima onego otim, kendo koseketo jarito mondo orit dhoot.\n“Omiyo ritreuru nikech ok ungʼeyo sa ma wuon ot nyalo biroe: kata nobi odhiambo kata chuny otieno, kata kogwen, kata ka piny yawore.\nKaponi obiro apoya nono to kik oyudi kinindo.\nGima awachonu ema, awacho ni ji duto ni, ‘Nenuru!’ ”


Bible in one year - Luo Bible 2020 - September 19\n1. Ariel, Ariel, inine malit, in dala maduongʼ mane Daudi odakie! Meduru dhi nyime ka utimo sewni higa ka higa.\n2. To kata kamano abiro monjo Ariel mi enobedi gi ywagruok kod kuyo, kendo enochalna mana ka kendo mar misango.\n3. Abiro lwori koni gi koni, mi anagoni agengʼa kendo namonji gi tekona.\n4. Nadwoki piny miwuo mana koa ei lowo; kendo wecheni nowuog mana koa ei buru. Dwondi nochal mana ka dwond jachien moa ei lowo; kendo koa ei lowo dwondi nowinji.\n5. To jowasiki mangʼeny nochal gi buru mayom, kendo oganda mager nochal gi mihudhwe ma yamo tero. Apoya nono, ka diemo wangʼ,\n6. Jehova Nyasaye Maratego nobi gi mor polo gi yiengni mar piny kod koko maduongʼ, gi ahiti kod kalausi kendo gi mach mager.\n7. Eka ogendini mag pinje duto makedo gi Ariel, mamonjo kuondege motegno kendo lwore, biro chalo mana ka lek kata ka fweny mar otieno,\n8. mana ka ngʼama kech kayo to leko ni chiemo, to ka ochiewo to oyudo mana ka kech pod kaye, kendo mana kaka ngʼat ma riyo oloyo leko ni modho pi, to ka ochiewo to opodho mana piny ka riyo oloye. E kaka nobedi kuom ogendini mag pinje duto makedo gi Got Sayun.\n9. Bed mobuok kendo kiwuoro, dinuru wengeu kendo kik unen, meruru amera to ok gi divai, kendo themburu athemba to ok gi kongʼo.\n10. Jehova Nyasaye osekelo nindo matut kuomu, oseumo wengeu (un jonabi); kendo oseumo wiyeu (un jokor wach).\n11. Un to fwenyruokni duto nochalnu mana ka gima nono, mana ka kitabu modin gi duogo. To ka imiyo ngʼato manyalo somo, miwachone niya, “Yie isom kitabuni,” to obiro dwoko niya, “Ok anyal some nikech odine gi duogo.”\n12. Kata ka imiyo ngʼat makia somo miwachone niya, “Yie isomna kitabuni,” to obiro dwoko niya, “Ok angʼeyo somo.”\n13. Ruoth Nyasaye wacho niya: Jogi sudo ira mana gi weche manie dhogi kendo gipaka mana gi dhogi kende, to chunygi bor koda. Yo ma gilamago gin mana chike mipuonjo gi dhano.\n14. Kuom mano anachak abwog chuny jogi gi masira bangʼ masira, mi rieko mar jorieko nolal kendo ngʼeyo mar joma ongʼeyo norum.\n15. Ginine malit jogo maparo timo gimoro amora mondo gipandgo timbegi ne Jehova Nyasaye, ma gin joma timo timbegi e mudho ka giparo niya, “Ere ngʼama nenowa? En ngʼa mabiro ngʼeyo?”\n16. Iloko gik moko ataro, mana ka gima jachwech bende chal gi lowo mochweyo! Bende gima ochwe nyalo wachone jachwechne niya, “Ne ok ichweya?” Koso agulu bende nyalo wachone jachwechne niya, “Onge gima ingʼeyo?”\n17. Kuom ndalo matin kende, donge Lebanon nolok mana ka puodho momewo kendo puodho momewo nochal mana gi bungu?\n18. E kindeno joma itgi odino nowinj weche manie kitabu, mi joma osebedo kokuyo, kendo manie mudho mandiwa wengegi nonen.\n19. Joma obolore nochak obed gi mor kuom Jehova Nyasaye; kendo joma ochando, bende nobed gi mor kuom Jal Maler mar Israel.\n20. Joma timbegi mono nolal nono, jo-jar ji bende nolal nono, kendo jogo duto ma timbegi mono notieki;\n21. gin jogo machiwo neno mar miriambo mondo omi ngʼato onere ni jaketho, kendo mawuondo jangʼad bura mi omi ngʼat maonge ketho tamie adierane.\n22. Kuom mano ma e wach ma Jehova Nyasaye, mane oreso Ibrahim wachone od Jakobo ni, Jakobo ok none wichkuot kendo; bende ok ginichak ginenre mokuyo.\n23. Ka gineno nyithindgi ma tich lweta e kindgi, to gibiro rito nyinga obed maler, kendo gibiro yie kuom ler mar Jal Maler mar Jakobo, kendo gichungʼ e nyim Nyasach Israel gi luor maduongʼ.\n24. Joma parogi bayo noyud rieko; kendo joma kwedo wach bende nopuonji.\n1. Wer. Zaburi mar Daudi. Chunya ochungʼ mongirore, yaye Nyasaye; abiro paki gi wer kendo abiro loso mamit gi chunya duto.\n2. Chiewuru, un orutu gi nyatiti! Abiro chiewo kogwen.\n3. Abiro paki e dier ogendini, yaye Jehova Nyasaye, abiro werni e dier ogendini.\n4. Nikech herani maduongʼ chopo nyaka e polo; kendo adiera mari chopo nyaka ewi lwasi.\n5. Nyingi mondo otingʼ malo moyombo polo, yaye Nyasaye, mad duongʼ mari opongʼ piny duto.\n6. Reswa kendo konywa gi lweti ma korachwich, mondo joma ihero ogol e chandruok.\n21. Ka jasiki odenyo, to miye chiemo ocham; ka riyo oloye, miye pi omodhi.\n22. Ka itimo kamano, ibiro choko chuk mach maliel e wiye, kendo Jehova Nyasaye biro miyi pok.\n2 Korintho 11:1-15\n1. Ageno ni ubiro bedo mangʼwon koda nikech adwaro wuoyo mofuwo matin, ma bende usebedo ka utimo.\n2. Nyiego omaka kodu ma en nyiek Nyasaye. Ne asingou ni dichwo achiel kende, ma en Kristo, mondo omi achiwu kaka nyako mangili ni en.\n3. To aluor ni kaka thuol nowuondo Hawa gi miriambone mariek, e kaka un bende inyalo wuondu mi uwe hero Kristo gi chunyu duto.\n4. Nikech ka ngʼato obiro e dieru ma oyalonu Yesu mopogore gi mano mane wayalonu, kendo kata uyudo Roho machielo gi mano mane uyudo, kendo uyie gi Injili moro amora mopogore gi mane uyudo, kendo uchikone itu gimor,\n5. to ok apar ni an chien ahinya moloyo “joote” moko ma uparo ni dongogo!\n6. Nyalo bedo ni ok alony kuom wuoyo, to kata kamano rieko to an-go. Wasebedo ka waleronu wechegi kinde ka kinde.\n7. Dipo nine ukwana jaketho nikech ne adwokora piny, mondo eka atingʼu malo, kane ayalonu Injili mar Nyasaye ma ok adwaro chudo koa kuomu?\n8. Ne akawo chudo e kanisa mondo atinugo mana ka gima amayogi.\n9. Kendo kane atiyo e dieru, to ne ok amiyo ngʼato angʼata tingʼ mapek e kinde mane an gi dwaro moro amora, nikech owete moa Makedonia nokelona gik moko duto mag konyruok mane achando. Asetemo matek mondo kik amiu tingʼ mapek e yo moro amora, kendo pod abiro medo timo kamano.\n10. Chutho, kaka an gi adiera mar Kristo, onge ngʼama biro mona pakora e gwenge mag Akaya.\n11. Nangʼo? Nikech ok aherou koso? Ooyo, kata Nyasaye bende ongʼeyo ni aherou.\n12. To abiro dhi nyime katimo gima atimoni mondo agengʼ joote mamoko mag miriambo madwaro duongʼ mondo nenre ni gitiyo tich machalre gi marwa.\n13. Jogo ok gin joote madier. Gin joote mag miriambo, kendo giriambo kuom tich ma gitimo, ka giketore mondo gichal gi joote madier mag Kristo.\n14. To mano gima ok nyal bwogowa nikech kata Satan bende wuondore ni en malaika mar ler.\n15. Kuom mano wachni ok wendo kuomwa, ka jotich Satan bende oriedo mondo okwan kaka jotich mag tim makare. To e giko gibiro yudo kum mowinjore gi timbegi.


Wusyep Bwore tikin Got MATYU 10\nLenge aposel syepumbur umbur hoi\n(Mak 3.13-19, Luk 6.12-16)\n1 Jisas gal lenge jetalah syepumbur umbur hoi yate jahilyeh pe, kin nangang lenge bongol ŋaiye ka jinyen lenge yipihinge pupwa ŋaiye yarp lenge miyeꞌ tuweinge topoꞌe yende miꞌme wahriꞌ epwa lalme. 2 Leꞌe naŋ lenge aposel syepumbur umbur hoi: ŋendehei Saimon, naŋ umburꞌe kin tinge jalme Pita, hindi toꞌ kin Andru, topoꞌe Jems hindi toꞌ kin Jon, talah tikin Sebedi hoime, 3 topoꞌe Filip hindi Bartolomyu, topoꞌe Tomas hindi Matyu, miyeꞌ ŋaiye nambaꞌe wuhyau takis, topoꞌe Jems talah tikin Alpius topoꞌe Tadius, 4 topoꞌe Saimon, kin miyeꞌ titinge Selot hindi Judas Iskariot, miyeꞌ ŋaiye nember Jisas nal syep lenge wachaih.\nJisas nangange wah nal lenge aposel syepumbur umbur hoi\n(Mak 6.7-13, Luk 9.1-5)\n5 Jisas nember lenge miyeꞌ syepumbur umbur hoi uku yal pe, kin syep erŋem lenge ŋanange na, “Pa yil, kom yukur pa yininge yalaŋatme wusyep yil lenge haiten miyeꞌ tuweinge. Topoꞌe yukur pa yininge yalaŋatme wusyep yoto moi embere syeꞌ ŋaiye sai nat Samaria. 6 Kut pa yil lenge miyeꞌ tuweinge lalme titinge Israel ŋaiye si talai taꞌe yuwor sip. 7 Pa yil pe, pa yininge yalaŋatme wusyep yilme tinge na, ‘Lemame tikin Got si nat sehei miꞌe!’ 8 Pa yila yende miꞌme mitiŋ ŋaiye yende wahriꞌ epwa, topoꞌe yahraꞌe lenge mitiŋ ŋaiye si yule, ka plihe tuhur yurp. Yende miꞌme lenge miyeꞌ ŋaiye yambaꞌe wahriꞌ epwa wukeh wukeh, topoꞌe jinyenme lenge yipihinge pupwa ŋaiye yarp ya yoto lenge miyeꞌ tuweinge. Ŋaimune ŋaiye yip yambaꞌe pe, yip yambaꞌe pakaiye. Yukur yip yiche wuhyau yambaꞌe. Taꞌe luku pe, pa yangange pakaiye yil lenge miyeꞌ tuweinge na, yukur pa yambaꞌe yitini me ŋai uku. 9 Yukur pa yohor gol, lakai wuhyau silwa, lakai wuhyau kapa yil juh hapwore yip. 10 1Ko 9.14, 1Ti 5.18Ŋupe ŋaiye pa yil pe, yukur pa yosop tem, topoꞌe pa yenge temhroŋ hoi, topoꞌe ŋihip hiꞌ hoi, lakai lou yap ŋaiye pa tuse, na pakai supule. Miyeꞌ wah ŋaiye ŋende wah pe, kin se ka ambaꞌe ŋai, topoꞌe ŋaimune ŋaiye kin seheiꞌe.\n11 Ŋupe ŋaiye pa yil yoto moi embere, lakai moi ende pe, pa yahaiꞌe miyeꞌ ende ŋaiye kin bwore bwarme tatame ka ungwisme yip pe, yurp topoꞌe kin yil tutume ŋaiye pa yusme moi uku. 12 Ŋaiye yip yala plai yil yoto kohmap pe, yini lenge miyeꞌ tuweinge ŋaiye yarp yukoh uku na, ‘Got ka ŋoih miꞌmiꞌ me yip.’ 13 Ŋaiye miyeꞌ tuweinge yarp yukoh uku, ka hriphrip me yip pe, Got ka hriphrip me tinge. Kom ŋaiye yukur ka hriphrip me yip ŋaiye ka yambaꞌe yip pe, ŋoih miꞌmiꞌ tikin Got yukur ka si topoꞌe tinge. Ka si topoꞌme yip. 14 Apo 13.51Topoꞌe ŋaiye miyeꞌ ende lakai moi ende yukur yambaꞌ yip yenge yal yukoh tinge, lakai yasande wusyep yip pe, yenderenge gurngur ŋaiye sai ŋihip yip yusme moi luku.* Lenge aposel yende ŋai uku yasambe lenge miyeꞌ tuweinge ŋaiye yarp moi embere luku nange tinge si yende pupwa. 15 Stt 19.24-28, Mat 11.24, Luk 10.4-12Ŋam mana yip bwore mise, ŋup yuwo ŋaiye Got se ka ende wusyep me lenge miyeꞌ tuweinge ŋaiye yarp moi uku pe, nihe syohe ŋaiye ka yambaꞌe pe, ki nengelyembe lenge miyeꞌ tuweinge ŋaiye yarp Sodom topoꞌe Gomora.”\nJisas ŋana lenge aposel ŋaiye tinge ka yambaꞌe nihe syohe\n16 Luk 10.3Jisas ŋana lenge na, “Yusyunde! Ŋam member yip ma tas bumbumbe lenge miyeꞌ tuweinge ŋaiye ka yende yumbune yip tuꞌe lenge yuwor telpei. Taꞌe luku pe, pa ŋoiheryembe ŋaiꞌe ŋaiꞌe bworerme yer ti, pa yende. Topoꞌe pa yurp bwore bwarme. 17 Mak 13.9-11, Luk 12.11-12, 21.12-15Ŋoihme! Ŋam mana yip, lenge miyeꞌ tuweinge syeꞌ se ka yurpe yip yenge yil me sisinge woroh, topoꞌe ka yenge mwah yupwaiꞌe yararahe yip jin yoto yukoh jahilyeh tinge. 18 Tinge sisyeme nange yip jetalah ŋam pe, ka yurpe yip jetete yil lenge miyeꞌ ondoh tikin provins topoꞌ lenge kiŋ. Taꞌe luku pe, yip pa yininge yalaŋatme wusyep mise luku yil lenge miyeꞌ uku topoꞌ lenge haiten. 19 Ŋupe ŋaiye ka yenge yip yil no, pa jin wusyep pe, yukur pa ŋoiheryembe wula wula me wusyep ŋaiye pa yininge, lakai pa tungwisme tuꞌe la, na pakai. Dindiꞌ ŋup uku pe, Got se ka yul yip wusyep ŋaiye pa yininge kili. 20 Wusyep ŋaiye ka tus mut yip pe, liki yukur wusyep yip tip, pakai. Kom wusyep iki natme Yohe Yirise tikin Yai ŋaiye ŋanange nate tas mut yip.\n21 Mak 13.12, Luk 21.16Tatai ka ende wusyep me toꞌ kin pe, ka ini lenge miyeꞌ ŋaiye ka yonombe ka ole. Yai ka plihe ende ŋahwikin ilyeh elme lenge talah kin. Topoꞌe lenge talah ka plihe yende wachaih lenge yai mam tinge pe, ka yini lenge miyeꞌ ŋaiye ka yongomb lenge ka yule. 22 Mat 24.13, 24.9, Mak 13.13, Luk 21.17Lenge miyeꞌ tuweinge lalme ka yende wachaihme yip supule. Detale, yip jetalah ŋam. Kom lahmende miyeꞌ tuweinge ŋaiye jan bongole yal tatame ŋaiye ŋup yuwo pe, Got se ka ungwisme tinge. 23 O ŋaiye lenge miyeꞌ tuweinge moi embere syeꞌ ka yende yumbun yip yinir yoto moi uku pe, jirnge yil moi ŋoinde. Ŋam mana yip bwore mise, yip yukur pa yil yoto moi embere lalme ŋaiye sai nato Israel ŋaiye pa yende wah yip lalme miꞌe ti, Talah tikin Miyeꞌ ka ot.\n24 Luk 6.40, Jon 13.16, 15.20Jetalah yukur ka se unuh hlaꞌ me jetmam kin, topoꞌe miyeꞌ wah yukur ka se unuh hlaꞌ me miyeꞌ embep kin. 25 Mat 9.34, 12.24, Mak 3.22, Luk 11.15Taꞌe luku pe, ka yende me lenge jetalah ka ŋahilyeh tuꞌe ŋaiye lenge jetmam. Topoꞌe ka yende me lenge miyeꞌ wah ka ŋahilyeh tuꞌe ŋaiye miyeꞌ embep kin. Ŋam miyeꞌ ondoh yip pe, tinge jalme ŋam Belsebul.† Belsebul kin Satan. Yip jetalah ŋam pe, tinge se ka yul yip naŋ ŋaiye tikin pupwa supule.”\nMiyeꞌ ka hiꞌgirnge Got ilyeh\n26 Mak 4.22, Luk 8.17Taꞌe luku pe, yukur pa hiꞌjirnge lenge mitiŋ. Ŋaimune ŋaiye tukwini ŋam yul mana yip pe, pa yuworꞌe yininge yil halhale ŋaiye lenge mitiŋ lalme ka yisyunde. Wusyep tase lalme luku pa yininge yil halhale. 27 Wusyep mune ŋaiye ŋam mana yip moto yepelmbe pe, pa yininge wusyep uku ŋupe ŋaiye ŋau ka oworꞌe. Topoꞌe wusyep tase ŋaiye yip syumbe yenge mungwim yisande ŋumwaiye pe, pa yil jin tus halhale yininge yoworꞌe yil lenge miyeꞌ tuweinge lalme. 28 Yukur pa hiꞌjirnge lenge lahmende miyeꞌ tuweinge ŋaiye ka yumbip no, pa yule, na pakai. Detale, yukur ka yende yumbune yipihinge bwore ŋaiye narp nato meleꞌe. Pa hiꞌjirnge Got ilyeh ŋaiye kin tatame ka ende yumbune wahriꞌ orope topoꞌe yipihinge bwore. 29 Lenge miyeꞌ tatame ka yiche wuhyau ŋeser talah ende ŋaiye ka yambaꞌe ŋinjet mekerep hoi. Kom Yai yip kin bepteme lenge ŋinjet uku bworerme. Topoꞌe Got kin sisyeme ŋup tikin ŋinjet ilyeh ilyeh ŋaiye ka tumbe e guh kekep. 30 O ŋaiye yip pe, Got si gonose ŋondoh waih lalme ŋaiye sai ŋondoh yip. 31 Taꞌe luku pe, yukur pa hiꞌjirnge lenge miyeꞌ tuweinge ŋaiye ka yende yip tuꞌe lai. Yip ŋoinde tikin supule yengelyembe lenge ŋinjet.\nYukur ya hiꞌe ŋaiye ya mininge moworꞌe member naŋ tikin Krais\n32 Ŋaiye miyeꞌ ende ka ininge oworꞌe ember naŋ ŋam guh kekep eꞌe pe, ŋam ma mininge moworꞌe member naŋ kin guh ŋembep Yai ŋam ŋaiye narp nanah moihlaꞌ. 33 2Ti 2.12Kom ŋaiye lahmende ka inise naŋ ŋam guh kekep eꞌe pe, ŋam ma minise naŋ kin guh ŋembep Yai ŋam mi munuh moihlaꞌ.\nJisas yukur nenge ŋoihmbwaip ŋumwaiye nat, kom kin nenge wachaih nat\n34 Yukur pa ŋoiheryembe nange ŋam mat pe, ŋam menge ŋoihmbwaip ŋumwaiye mat kekep eꞌe, pakai, kom ŋam menge wachaih mat. 35 Mai 7.6Ŋam mat ŋaiye talah miyeꞌ ka ende wachaihme yai kin. Topoꞌe lahtuwei ta wunde wachaihme mam ti, topoꞌe mihin ta wunde wachaihme mamiyen ti. 36 O lenge bamtihei ŋaiye kitikin miyeꞌ pe, tinge ka yende wachaihme kin.\n37 Lahmende ŋaiye ŋende nihararme yai mam kin ŋembere nengelyembe ŋaiye kin ŋende nihararme ŋam pe, kin yukur jetalah ŋam. Topoꞌe lahmende ŋaiye ŋende nihararme lahtuwei topoꞌe lahmiyeꞌ kin ŋembere nengelyembe ŋaiye kin ŋende nihararme ŋam pe, kin yukur ka orp tuꞌe jetalah ŋam. 38 Mat 16.24, Mak 8.34, Luk 9.23Topoꞌe lahmende ŋaiye yukur nikirh loutungwarmbe kin no, kin gande ŋihip wutuꞌ ŋam pe, kin yukur narp taꞌe jetalah ŋam. 39 Mat 16.25, Mak 8.35, Luk 9.24, 17.33, Jon 12.25Topoꞌe lahmende ŋaiye kin ŋoiheryembe nange ka ungwisme narp kitikin no, ka se orp bwore supule pe, liki se ka talai. Kut lahmende ŋaiye ka iche yumbune wahriꞌ kin ŋaiye ende wah ŋam pe, se ka etekeꞌe ŋaisep kin.\nLahmende ŋaiye nungwisme lenge miyeꞌ tuweinge tikin Krais pe, kin ka ambaꞌe yitini bwore\n40 Mak 9.37, Luk 9.48, 10.16, Jon 13.20“Lenge miyeꞌ tuweinge ŋaiye yambaꞌe yip pe, luku taꞌe ŋaiye tinge yambaꞌ ŋam. Topoꞌe lenge miyeꞌ tuweinge ŋaiye yambaꞌe ŋam pe, tinge yambaꞌe Yai Got ŋaiye kin nember ŋam mat. 41 Miyeꞌ ŋaiye kin nambaꞌe profet tikin Got nala bepteme kin pe, Got se ka aŋaꞌe ŋaiꞌe ŋaiꞌe bwore bwore ŋahilyeh tuꞌe ŋaiye lenge profet yambaꞌe. Topoꞌe miyeꞌ ŋaiye nambaꞌe miyeꞌ ŋaiye narp bwore bwarme nal ŋembep tikin Got pe, miyeꞌ uku se ka ambaꞌe ŋaiꞌe ŋaiꞌe bwore bwore tuꞌe ŋaiye miyeꞌ bwore luku nambaꞌe. 42 Yip pa sisyeme tuꞌe leꞌe, ŋaiye miyeꞌ ende ka aŋaꞌe pinip sikirp elme miyeꞌ lakai tuwei ende ŋaiye yarp taꞌe jetalah ŋam pe, ŋam manange bwore mise, kin se ka ambaꞌe yitini kin.”\n10.10 1Ko 9.14, 1Ti 5.18\n10.14 Apo 13.51\n*10.14 Lenge aposel yende ŋai uku yasambe lenge miyeꞌ tuweinge ŋaiye yarp moi embere luku nange tinge si yende pupwa.\n10.15 Stt 19.24-28, Mat 11.24, Luk 10.4-12\n10.16 Luk 10.3\n10.17 Mak 13.9-11, Luk 12.11-12, 21.12-15\n10.21 Mak 13.12, Luk 21.16\n10.22 Mat 24.13, 24.9, Mak 13.13, Luk 21.17\n10.24 Luk 6.40, Jon 13.16, 15.20\n10.25 Mat 9.34, 12.24, Mak 3.22, Luk 11.15\n†10.25 Belsebul kin Satan.\n10.26 Mak 4.22, Luk 8.17\n10.33 2Ti 2.12\n10.35 Mai 7.6\n10.38 Mat 16.24, Mak 8.34, Luk 9.23\n10.39 Mat 16.25, Mak 8.35, Luk 9.24, 17.33, Jon 12.25\n10.40 Mak 9.37, Luk 9.48, 10.16, Jon 13.20


Fweny 12 - Holy Bible [Luo Bible 2020] - (Fwe 12)\nNe en-gi ich, kendo noywak ka en girem nikech muoch ne kaye kodwaro nywol.\nEka ranyisi machielo bende nonenore ei polo: ne en thuol mangʼongo, makwar man-gi wiye abiriyo kod tunge apar gi osimbo abiriyo mosidhi e wiyene.\nIwe noywayo achiel kuom adek mar sulwe manie polo mi opudho kendo owitogi e piny. Thuol mangʼongono nochungʼ e nyim dhakono mane chiegni nywol, mondo ocham nyathine kosenywole.\nDhakono nonywolo nyathi ma wuowi, nyathi ma wuowi mabiro locho korito ogendini gi ludh nyinyo. To nyathineno noyudhi moter malo ir Nyasaye e kom duongʼne.\nDhakono noringo modhi e thim kuma ne Nyasaye oselosone mane ibiro ritee kuom ndalo alufu achiel gi mia ariyo kod piero auchiel.\nEka lweny nochakore e polo. Mikael gi malaike mage nokedo gi thuol malichno, to thuol mangʼongono gi malaike mage bende nokedo kodgi.\nTo thuol ne onge teko moromo, omiyo nologi kendo ne oriembgi e polo.\nEka ne awinjo dwol maduongʼ moa e polo, kawacho niya, “Koro warruok gi teko kod pinyruodh Nyasachwa, gi loch mar Kristo osechopo. Nikech jahang jowetewa, mahangonegi e nyim Nyasachwa odiechiengʼ gi otieno, osewit modir e piny.\nNe giloye gi remb Nyarombo, kendo gi Wach Nyasaye mane gihulo, bende ne ok gidew ngimagi ahinya mane nyalo miyo giluor tho.\nEmomiyo beduru mamor un polo, kod joma odak e iye! To mano kaka nobed malit ne piny gi nam, nikech Jachien oselor obiro iru! En gi mirima mager nikech ongʼeyo ni ndalo matin kende ema odongʼne.”\nTo kane thuol mangʼongono oneno ni osewite modire e piny, ne olawo dhako mane onywolo nyathi ma wuowi cha.\nDhakono nomi bwombe ariyo mag ongo maduongʼ mondo ohugo ochopgo kama nolosne e thim, kuma ne idhi ritee kimiye chiemo kuom higni adek gi nus kama thuol ok ne nyal chopoe ire.\nEka thuol nongʼogo pi moa e dhoge mamol ka aora mondo oyuogo dhakono gi oula mamol ka apaka.\nTo piny noyawo dhoge, momwonyo pi duto mane thuol mangʼongono nosengʼudho, mi nokonyo dhakono.\nEka thuol mangʼongono ne okecho gi dhakono, nodhi mondo oked gi nyithind dhakono modongʼ, morito chike Nyasaye kendo osiko motegno kahulo wach Yesu.