Rumi 2 - Holy Bible [Luo Bible 2015] - (Rum 2)\nIn iwacho ni, “Wang’eyo ni Nyasaye ni kare kokumo joma timo gik makamago.”\nTo in ing’ado bura ni joma timo gigo, to in iwuon bende itimogi, koro ere kaka iparo ni initony e buch Nyasaye?\nKoso itimo kamano nikech ichayo Nyasaye nimar ong’won ahinya kendo ohore mos, mak okumi piyo? Donge ing’eyo ni Nyasaye ng’won kamano mana nikech odwaro ni mondo ilokri?\nTo in wiyi tek, kendo itamori yie, omiyo ikano kum ni in iwuon ndalo mar mirima, tiende ni chieng’ ma Nyasaye noelie bura mare makare.\nChieng’no nomi ng’ato ka ng’ato pok moromo gi timne.\nJoma osiko katimo maber, kendo dwaro pak gi duong’ moa kuom Nyasaye, kod ngima ma ok rum, nomi ngima ma nyaka chieng’.\nTo joma dwaro mana gigi giwegi, kendo ok dwar gima kare, to dwaro mana luwo gima ok kare noyud kum gi mirima mager.\nMasira kod chandruok noyud ng’ato ka ng’ato matimo richo. Jo-Yahudi ema nokwong yudo masichego, eka joma ok jo-Yahudi bende noyudgi.\nTo ng’ato ka ng’ato matimo maber noyud duong’ gi pak kod kue. Jo-Yahudi ema nokwong yudogi, eka joma ok jo-Yahudi bende.\nJoma timo richo, to ok ong’eyo Chik Musa, nolal nono, kata obedo ni gikia Chik kamano. Joma timo richo, to ong’eyo Chik, nong’adnigi bura kaluwore gi Chik.\nNg’ato nyalo winjo Chik, to ka ok omako, to ok onyal bet e winjruok gi Nyasaye.\nKa joma ok jo-Yahudi, ma gin joma onge Chik, timo mana gima Chik dwaro, to mano nyiso ni Chik tiyo e chunygi, kata obedo ni gikia Chik kamano.\nMano nyiso ni gima Chik dwaro ondiki e chunygi. Parogi bende nyiso ni mano en adier, nikech seche moko parogi nyisogi ni giseketho, to seche moko parogi onyisogi ni gionge bura.\nKamano e kaka notimre chieng’ ma Nysaye nomi Yesu Kristo yalie weche mopondo duto manie chuny dhano. Mano e kaka Wach Maber ma alando nyiso.\nIn to ipakori ni in ja-Yahudi, kendo imor gi bedo kamano. Igeno kuom Chik Musa, kendo isungori ni in achiel kuom jo-Nyasaye.\nIwacho ni osepuonji Chik, omiyo ing’eyo gima Nyasaye dwaro mondo itim, kendo inyalo pogo gik makare gi gik maricho.\nBende iwacho ni ing’eyo chutho ni in jatend muofni, kendo ni in e ler ni joma ni e mudho,\nbende ni itayo joma ofuwo, kendo in japuonj nyithindo. Mago duto iwacho nikech Chik oting’oni rieko gi adiera duto.\nTo ka ipuonjo jomoko kamano, to in dak ipuonjri iwuon? Ipuonjo ni, “Kik ikwal,” to in donge ikuelo?\nIwacho ni kik ng’ato terre, to in donge iterori? In isin gi nyiseche manono, to donge ikwuelo e hekalu mag nyiseche manono?\nIn ipakori ni in gi Chik Nyasaye, to donge ikelo achaye ni Nyasaye kiketho Chik,\nmana kaka Muma wacho niya, “Un jo-Yahudi ema umiyo joma ok jo-Yahudi tugo gi nying Nyasaye”?\nKa imako Chik, to ter moterigo nyangu nigi tiende, to ka ok imako Chik, to ichal gi ng’at ma ok oter nyangu, kata bed ni oteri nyangu kamano.\nKamano bende, ka ng’at ma ok ja-Yahudi, kendo ma ok oter nyangu, omako Chik, to Nyasaye nokwane ka ka ng’at moter nyangu.\nTo in ja-Yahudi moter nyangu kendo man gi Chik mondiki kamano, to pod ikethe aketha, to gin, kata obedo ni ok otergi nyangu, to girito Chik?\nGik ma oko ok ema mi ng’ato dok ja-Yahudi maradier, bende tero nyangu mar ringruok ok e tero nyangu maradier.


Johana 19 - Holy Bible [Luo Bible 2015] - (Joh 19)\nBang’ mano Pilato nokawo Yesu mi ogolo chik mondo ochwade.\nEka askeche noloso osimbo mar kudho, mi gisidhone, kendo ne girwakone kandhu makwar.\nNe gisiko gidhi ire ka giwachone ni, “Ruodh jo-Yahudi mondo odag aming’a!” Lembe bende ne gisiko ka githalo.\nPilato nochako owuok oko, mowacho ni jo-Yahudi niya, “Neuru! Agolonugo oko mondo ung’e ni ok ayudo ketho kuome.”\nKamano Yesu nowuok oko, korwakne osimbo mar kudho kod kandhu makwar. Eka Pilato nowachonigi ni, “Neuru! Ng’at onogo eri!”\nTo kane jodolo madongo gi jogi onene, ne gigoyo koko ka giwacho niya, “Gure e msalaba! Gure e msalaba” Pilato nowachonigi niya, “Kara kaweuru mondo ugure un uwegi! An to ok aneno ketho kuome.”\nTo jo-Yahudi nodwoke ni, “Wan gi chik mawacho ni owinjore otho nikech owacho ni en Wuod Nyasaye.”\nKane Pilato owinjo wachno, luoro nomake ahinya,\nomiyo nochako odok e od bura, mi openjo Yesu ni, “Ia kanye?” To Yesu ne ok odwoke.\nEka Pilato nopenje ni, “Itamori loso koda? Donge ing’eyo ni an gi teko mar gonyi, kata mar guri e msalaba?”\nTo Yesu nodwoke niya, “Ok dibedo gi teko kuoma kata matin, ka da ok tekono obironi koa malo. Kuom mano, ng’at mane oketa e lueti nigi richo moloyo.”\nMano omiyo Pilato nomedo dwaro gonye, to jo-Yahudi nogoyo koko matek ni, “Ka igonyo ng’atni to kara ok in osiep Kaisar, nikech ng’ato ang’ata ma owacho ni en ruoth to opiem gi Kaisar.”\nKane Pilato owinjo wechego, nogolo Yesu oko. Eka nobet e kom bura, kama iluongo ni Laru mar Kidi. (Laruno iluongo gi dho Hibrania ni, Gabatha)\nNe en chieng’ Ikruok, tiende ni chieng’ motelo ni Pasaka, kar sa auchiel. Pilato nowacho ni jo-Yahudi niya, “Neuru! Ruodhu e e!”\nTo ne gikok ni, “Nege! Nege! Gure e msalaba!” Pilato nopenjogi niya, “Udwaro ni mondo agur ruodhu koso?” To jodolo madongo nodwoke ni, “Waonge gi ruoth, mak mana Kaisar.”\nBang’ mano Pilato nomiyogi Yesu mondo gigur. Kamano ne gikawo Yesu,\nmi gigolo oko koting’o msalape nyaka kama iluongo ni Kar Hanga Wich. (Dho hibrania to luongo kanyo ni, Golgoth.)\nKanyo ema ne giguree, kaachiel gi ji ariyo mamoko. Yesu ema ne ogur diere, ka ng’at achiel nie bathe konchiel to moro komachielo.\nPilato nondiko wach modonjnego, moguro ewi msalaba. Nondiko niya, “YESU JA-NAZARETH, RUODH JO-YAHUDI.”\nJo-Yahudi mang’eny nosomo wachno, nikech kama nogurie Yesu ne chiegni gi Jerusalem. Bende wachno nondiki e dho Hibrania, gi dho Latin, kod dho Grik.\nTo jodolo madongo mag jo-Yahudi nodhi mowacho ni Pilato niya, “Kik indik ni, ‘Ruodh jo-Yahudi’, to ndik ni ‘Jali nowacho ni en ruodh jo-Yahudi.’ ”\nPilato to nodwokogi ni, “Gima asendiko, asendiko.”\nKane askeche oseguro Yesu e msalaba, ne gikawo lepe, mi gipogo migepe ang’wen, ka askari ka askari kawo migawo ka migawo. Kandhune bende ne gikawo, to kaka ne en mana nanga achiel, ma onge kama oriwego,\nne giwacho e kindgi giwegi ni, “Yawa, kik wayieche, to wagone ombulu mondo wang’ego ng’ama dikawe” Mano notimore mondo ochop gima Muma wacho ni, “Ne gipogore lepa e kindgi, kendo ne gigoyo ombulu mondo ging’ego ng’ama dikaw kandhuna.” Mano e kaka ne askeche otimo.\nKoro min Yesu gi nyamin min mare, gi Maria chi Klopa, kod Maria nyar Magdala, ne jochung’ e tiend msalape.\nKane Yesu oneno min mare, kendo oneno japuonjre mane ohero kochung’ but min mare, nowacho ni min mare niya, “Mama, wuodi ero.”\nEka nowacho ni japuonjreno ni, “Meru ero.” Chakre sano japuonjreno nokawo min Yesu, odhigo mondo odag e dalane.\nYesu nong’eyo ni koro gik moko duto monego timre, osetimore, omiyo nowacho niya, “Riyo oloya.” Nowacho kamano mondo ochop weche manie Muma.\nTo agulu ma kong andwayo opong’o ne ni kanyo. Omiyo ne giluto sipanj e kong andwayono, mi gichwowe e kede, eka gitero e dho Yesu mondo onyodhi.\nKane Yesu osenyodhe, nowacho ni, “Tija duto koro orumo!” Eka nolung’o wiye, moweyo chunye owuok, mi otho.\nNe en chieng’ motelo ni chieng’ Sabato. Omiyo jo-Yahudi nodhi mokwayo Pilato mondo oyienigi gitur tiend joma ne ogurgo, otho. Ne gikwayo kamano mondo gigol jogo oko e msalaba, kik ringregi bedi e msalaba chieng’ Sabato, nikech chieng’ Sabato ne en chieng’ maduong’.\nKuom mano, askeche nodhi moturo tiend ng’at mokuongo mane ogur gi Yesu, kod tiend ng’at machielo.\nTo kane gibiro ir Yesu, ne ginwang’o ka osetho, omiyo ne ok gituro tiendene.\nTo achiel kuom askechego nochwowo ng’etne gi tong’. Mi gikanyono remo kod pi nochwer.\nMano e gima ng’at mane oneno gino katimore owacho, mondo un bende uyie, nimar gima owachono en adier. Nitie jal mong’eyo ni owacho adier.\nGigo notimore mondo weche manie Muma ochopi, kaka ondiki niya, “Onge kata choke achiel ma notur.”\nMuma wacho bende ni, “Giniteg wang’gi kuom jal mane gichwowo.”\nBang’ mano Josef ja-Arimathaya, mane japuonjre Yesu maling’ling’ nikech ne oluoro jo-Yahudi, nokwayo Pilato mondo oyiene okaw ringre Yesu. Pilato noyiene, omiyo nodhi mokawo ringre Yesu.\nNikodemo, mane osedhi ir Yesu gotieno chieng’ moro, bende nodhi gi Josef. Nokelo yien moko mang’ue ng’ar miluongo ni manemane gi subili, moruw kaachiel, madirom kilo piero adek.\nEka ne gikawo ringre Yesu, mi giketoe yien mang’ue ng’argo, kendo giboyo gi nanga maber, kaka tim jo-Yahudi mar yik obet.\nKama ne ogurie Yesuno ne nitie puodho moro. To e puodhono ne nitie bur manyien mapok oyikie ng’ato.\nKanyo ema ne giketoe Yesu, nikech kinyne ne en chieng’ Sabato, to bende burno ne ni machiegni.


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Joshua 22 - Holy Bible [Luo Bible 2020] - (Josh 22)\nEka Joshua noluongo jo-Reuben, jo-Gad kod nus mar dhood Manase\nmowachonegi niya, “Usetimo gigo duto mane Musa jatich Jehova Nyasaye ochiko, kendo bende useluora e gigo duto mane achikou.\nKuom kinde mangʼeny nyaka kawuononi, pok ujwangʼo oweteu, to usetimo tich mane Jehova Nyasaye ma Nyasachu omiyou.\nKa koro Jehova Nyasaye ma Nyasachu osemiyo oweteu kwe kaka ne osesingo, doguru e miechu e piny mane Musa jatich Jehova Nyasaye nomiyou e bath aora Jordan kocha.\nTo beduru motangʼ kurito puonj kod chike mane Musa jatich Jehova Nyasaye omiyou kama: heruru Jehova Nyasaye ma Nyasachu, wuothuru e yorene duto, luoruru chikene, padreuru kuome kendo tineuru gi ngimau duto.”\nBangʼe Joshua nogwedhogi mi oorogi, kendo negidok e miechgi.\nTo ne nus mar dhood Manase, Musa nomiyogi piny mantiere Bashan, to nus machielo mar dhoodno, Joshua nomiyogi piny mantiere yo podho chiengʼ mar aora Jordan kaachiel gi owetene. Kane Joshua osegologi mondo gidog e miechgi, nogwedhogi kowacho niya,\n“Ero udok e miechu gi mwandu mangʼeny kaka kweth mar jamni mathoth, fedha, dhahabu, mula gi nyinyo, kod lewni mangʼeny kendo neuru ni upogone oweteu gigo mane upeyo kuom wasiku.”\nOmiyo jo-Reuben, jo-Gad kod nus mar dhood Manase noweyo jo-Israel Shilo mantiere Kanaan, mondo gidogi Gilead, pinygi giwegi, mane giyudo kaluwore gi chik Jehova Nyasaye kokalo kuom Musa.\nKane gibiro Geliloth but aora Jordan e piny Kanaan, jo-Reuben, jo-Gad kod nus mar dhood Manase nogero kendo mar misango machiegni gi aora Jordan.\nTo ka jo-Israel nowinjo ni negisegero kendo mar misango e tongʼ Kanaan kama iluongo ni Geliloth but aora Jordan yo kor jo-Israel,\noganda duto mar Israel nochokore Shilo mondo gidhi giked kodgi.\nOmiyo jo-Israel nooro Finehas wuod Eliazar jadolo, e piny Gilead, ir jo-Reuben, jo-Gad kod nus mar dhood Manase,\nmi nodhi gi jotelo apar mag dhout Israel kamoro ka moro ochungʼ ne dhoot ka dhoot.\nKane gidhi Gilead, ir dhood Reuben, Gad kod nus mar dhood Manase, negiwachonegi niya,\n“Oganda duto mar Jehova Nyasaye wacho kama: Ere gima omiyo uketho winjruok maru gi Nyasach Israel? Ere gima omiyo ungʼanyo ni Jehova Nyasaye mi ugero kendo mar misango ni un uwegi e yor wangʼ teko?\nDonge richo mane watimo Peor oromo? Nyaka chil kawuono kum mane Jehova Nyasaye omiyowa pok orumo!\nUparo ni kumno ne yot ma pod udhi nyime mana ne ngʼanyo ni Jehova Nyasaye? “ ‘Ka dipo ni pod ukwedo Jehova Nyasaye kawuono, to kiny iye biro wangʼ gi jo-Israel duto.\nKa piny ma ukawoni odwanyore, to biuru e piny Jehova Nyasaye, kama ogurie hekalu mar Jehova Nyasaye, kendo mondo udag kodwa e pinyni. To kik ukwed Jehova Nyasaye kata mana wan bende ka ugero kendo mar misango ne un uwegi, makmana kendo mar misango mar Jehova Nyasaye ma Nyasachwa kende.\nDonge uparo kaka Akan wuod Zera notimo richo e nyim Jehova Nyasaye, momiyo oganda jo-Israel duto okum? Ok en kende ema notho nikech richone.’ ”\nJo-Reuben, Gad kod nus mar dhood Manase nodwoko jotend anywola mag jo-Israel niya,\n“Jehova Nyasaye en Nyasaye Maratego! Jehova Nyasaye en Nyasaye Maratego! Ongʼeyo gik moko duto! Israel mondo ongʼe! Ka dipo ni ma notim e yor ngʼanyo, kata bedo maonge gi luor ne Jehova Nyasaye, to kik ingʼwon-nwa kawuono.\nKa dipo ni wagero kendowa mar misango owuon mondo waa ir Jehova Nyasaye kendo mondo wachiw misango miwangʼo pep kod chiwo mar cham, kata ni wachiw misango mar lalruok kuome, to mad Jehova Nyasaye kumwa kaka joma osetimo richo.\n“Ooyo! Ne watimo kamano nikech chiengʼ moro nyikwawa nyalo wachone nyikwau ni, ‘En angʼo ma wanyalo timo gi Jehova Nyasaye, ma Nyasach Israel?\nJehova Nyasaye oseketo aora Jordan mondo opog kindwa kodu, un joka Reuben kod joka Gad! Uonge kod pok moro kuom Jehova Nyasaye.’ Omiyo nyikwau nyalo miyo nyikwawa weyo luoro Jehova Nyasaye.\n“Mano emomiyo nwawacho ni, ‘Waikreuru kendo wager kendo mar misango, to ok mar misango miwangʼo pep, kata ni sewni mamoko.’\nTo kata kamano, ma onego obed ranyisi e kindwa kodu to gi tiengʼ mabiro bangʼwa, ni wabiro lamo Jehova Nyasaye e kare maler mar lemo ka wachiwone misango miwangʼo pep, misengini mamoko kod misango mar lalruok. Bangʼe ndalo mabiro nyikwau ok nowach ne nyikwawa ni, ‘Uonge gi pok kuom Jehova Nyasaye.’\n“To ne wawacho niya, ‘Ka dipo ni giwachonwa ma, kata ne nyikwawa to wabiro dwoko kama: Neuru kendo mar misango mar Jehova Nyasaye, mane kwerewa ogero, mondo obed kaka ranyisi e kindwa kodu, to ok ni chiwo misango miwangʼo pep.’\n“Mad wabed mabor gi ngʼanyone Jehova Nyasaye, mi walokre waa kuome kawuono ka wagero kendo mar misango miwangʼo pep, chiwo mar cham kod misengini mamoko moloyo kendo mar misango mar Jehova Nyasaye ma Nyasachwa mochungʼ e nyim kare maler.”\nKane Finehas jadolo kod jotend gwengʼ, ma gin jotend anywola mar jo-Israel, nowinjo gima Reuben, Gad kod Manase nowacho, negibedo gi mor.\nKendo Finehas wuod Eliazar ma jadolo, nowachone Reuben, Gad kod Manase niya, “Kawuono wangʼeyo ni Jehova Nyasaye nikodwa, nikech ok usetimo gima Jehova Nyasaye okwero. Kuom mano usereso jo-Israel kuom kum mar Jehova Nyasaye.”\nBangʼe Finehas wuod Eliazar ma jadolo, kod jotelo noduogo Kanaan koa e romogi gi jo-Reuben kod jo-Gad mane nitiere Gilead kendo ne gidwokone jo-Israel wach.\nNegimor kuom winjo wachni kendo negipako Nyasaye. Ne ok gichako giwuoyo kendo kuom dhi kedo kodgi mondo giketh piny ma dhood Reuben kod Gad odakie.\nDhood Reuben kod Gad nomiyo kendo mar misangono nying machalo kama: Ranyisi e Kindwa ni Jehova Nyasaye en Nyasaye.


Mat 24 | `YUW | STEP | Yesu yu öret socsoc böchon gombo imun fauna ongidina youp amnaniho ‘öret socsoc böchon kiapmo ogepma sinom tobic tobicyi woroc indana’ yongo yuot ebung.\n1 Yesu yu öret socsoc böchon gombo imun fauna ongidina youp amnaniho ‘öret socsoc böchon kiapmo ogepma sinom tobic tobicyi woroc indana’ yongo yuot ebung. 2 Tuya Yesuho mata ingoroc iban imogoc, “Aarut, böc ngo woi ogepma sinom. Wohong nocho boinno sinom kantiwa, mit wömai böc worochon sop au nucno koroc wönggon maitning. Muno, sop worocho ambarac dondot morop morop tongo fonyun woce woce ongbödenahing.”\n3 Oro Yesu yu Oliv sa urongodec idina youp amnanihogon yuot engmuya ingoroc inong ac togung, “Ninti, mata osuc yorocma worocho wömai yaö bongonodec boinno öngkuangoc? O ihorocgon toroc kiap tingtingno sinom engkuuya nonu wo yangmanaina ingoroc kombiantamon, gocu urop ehantaroc o ihorocgon guroc ngorochon bödec bödecno urop eng fomtac.” 4 Youp amnaniho ihoroc yuya Yesuho mata urago ingoroc iban imogoc, “Kombiarut, imanang amna koböcmaho nochon ma sogida engmuya ingoroc kanonahing: ‘Nocu ngoroc, Kopotorocho inoin owi amnani fogit fogitha siuna ebotma woroc.’ Ihoroc yongo owi amna koböcma tonguc yenahing. Worocha son soniha kombic kombicho itongitnung. Amna auho tonguc keuya son gorong ongoningyit.\n6 “O sonu emoc dirung morömahon kikoröpno orin sum matano kombinahing. Wohong son worocha soroc yoninga. Muno, Kopotorocho ‘toroc kiap ihorocnoho öngkupnahing’ yongo yong torop singdegoc. Singdeuna manomano worocho engkungbödenahing mahong guroc ngorochon bödec bödecno woi abe maic. 7 Muno, osuc wömai kantri auho öngkungmuya kantri auot emoc tonahing. O ihorocgon king auhon toropniho öngkungmuya king auhon toropniot emoc tonahing.\n“O ihorocgon sa woce woce wömai nacno möp öngkupnahing orin konoc fennahing. 8 Kiap ihorocho wömai guroc ngorochon bödec bödecnohon forosicsicno. Woi owiho managumboc bacbacha focfoc kombingidangma woroc simbang.\n9 “Oro, mit wömai owi amnaho son fogida kuya omong fatnahing. O ‘nocha’ tongga guroc ngorochon owi amna ambaracho sontha ayam tong kamonahing. 10 Bongono wocin wömai owi amna koböcmaho kombing tobic tobicno imu faangoc. Tongo yu nucnoha ayam tun tun tongo ino ayamphon oburodec fohong yun yun tonahing.\n11 “O ihorocgon profet imanangni koböcmaho öngkuya owi amna koböcma tonguc imuya sing kapnahing. 12 Tongo toroc kiap wontucmunoho toup öngkung morogic tangocmaha tongga owi amna koböcmaho nucnoha irot imocimoc kiap wo imu faangoc. 13 Wohong owi amna mepmo bongono wocin koing songga kombing tobic tobicno maimu faicma yu wömai Kopotorocho wontucmunodecma öcangyun muuya itonggong koing imangoc.\n14 “O mom toboruchon fatmata ogepma worocho wömai sa guroc danong ongbödeangoc. Tuna owi amna ambaracho Yesuhon fatmata ogepma kombinahing. Tuna mit wömai guroc ngorochon bödec bödecno engoc.”\nYesuho ‘dirung nanga fatfatnobarac sinom öngkuangoc’ yongo yogoc\n15 Oro son mata ngo kombic kombicbarac embaarut! “Kopotorochon yong tuctuc amna Daniel yu osuchagon yogoc, yapmu wontucmuno sinom worocho engkungmuna Kopotorochon öret socsoc böc tun mointuna yapmu boyömo engoc. 16 Oro yapmu wontucmuno woroc engkuuna anahinganu wömai owi amna Yudia gurocin itnahingma yu wohogon sa wo ibaru fauna karupgon sa urongodec öngbödenung. 17 O owi amna au böc amante itnahingma yu wohogon botongga sa korungon ongonung. Yu wömai ‘yoctec manomano fogitna’ yongo wönggon böcno ganang uninga. 18 O owi amna öndec itnahingma yu ibaru fauna böcnon engga tecno fogit fogitha kombininga. Muno yu muyu wohogon sa korungon ongonung.\n19 “Öwec uroci morö, bongono wocin wömai owi mana modibnima orin managumbocno mum imongo itnahingma yu mepmo moröma sinom au feangoc.\n20 “Bongono wocin wömai mepmo inobarac moröma sinom öngkuangoc. Mepmo ihorocnoma wömai sa gurochon forosicsicnodec singga engga bongono önga idamonan abe maöngkungidoc. O ihorocgon mit wönggon maöngkuic. Worocha son ‘yapmu wontucmuno worocho sum bongonodechu o Sabat bongonodechu öngkuicyit’ yongo dönac youp tarut. 22 Mepmo bongono worocho sa ubarago idinai wömai owi amna ambaracho omong faup. Wohong Kopotoroc yu owi amna inoha soworegocma yuha kombingga bongono wo tong docut tangoc.\n23 “Oro bongono wocin wömai imanang amna auho ingoroc kanonahing: ‘Kopotorochon Duic yu ngocin itac!’ O ‘ogocin itac yo!’ Ihoroc kanuyai sonu yuhon mata kombing tobininga. 24 Amna auho engmuya imanang yongo kanonahing, ‘noc ngoroc Kopotorochon Duic!’ O auho ingoroc kanonahing: ‘Noc Kopotorochon yong tuctuc amna au yo!’ Ihoroc yongmuya youpno gesöbarac tongo orin toroc kiap inobarac sinom tuya yanahing. Yangga kombic kombicno gorong ongonahing. Wohong owi amna Kopotorocho inoha soworegocma yu wömai ihorocgon imanang amna wo yangmuya irot yai kombinahing mahong Kopotorocho yu irot tong koing tong imuna magorong ongoning.\n25 “Kombiarut! Yapmu wontucmuno wo abe maöngkui idina nocho worochon yong tuctucno urop önga kanongdehat. 26 Worocha woroc, amna auho kanontac, ‘Duic yu sa amna munon ogocin itac yo.’ Ihoroc kanunai sonu woce ongoninga. O auho kanontang, ‘Yui böc ngorochon irotnon öp itac yo!’ Ihoroc kanuyai son matano kombing tobininga. 27 Amnahon Mananohon ebepno wömai undip wari warihon toroc eran sinom engoc. Undip wari wari yu sep öngkup öngkupin wariantacma wömai yagunoho ongga sep ohonggongin ongun möngitac. Worochon torocgon wömai Amnahon Mananoho ehuna owi amna ambaracho tuctugo angbödenahing. 28 Kombiarut, arap omimaha tongga koc-kocho engga ugodiian suran tongidang.”\n29 “Oro, mepmo bongono morö worocho bödeuna mit ‘sep daro kumbong diangoc. O yarop maforii ida yagunono mamuic. O fitnung yu wömai abamo imu fauna möngbödenahing. O ihorocgon mom muruc muruchon gesöno mongurac tongo fendup tonahing.’ 30 Tuya bongono wocin wömai Amnahon Mananohon werano momdec öngkuuna guroc owi amnaho kantri wohon wohon idangma yu wo angmuya yong yaing tongonahing. Tongo yu anahingmai Amnahon Manano yu yaguno gesönobarac mitimoni sinom ihoroc mom muruc muruc korocma engkuangoc. 31 Engkuna baro mano orongi sinom yongga idina Amnahon Manano yu sum yaruni inongmuna yu mom sa guroc danong ongmuya inoin owi amnani yango fogito fengsuran tonahing.\n32 “Oro, sonu ep fikhon toroc kiap angmuya kombic kombic ingoroc sogiarut: Betomo yamugoni idiya sakemo biruc tuya sontho wo angga kombiantang, sep bongono urop ehangoc. 33 Oro worochon torocgon sontho manomano woroc yangmuya kombinahing, Amnahon Manano yu urop böc simbun ambehecgon itac yo. 34 Nocho boinno sinom kantiwa, amna önga ngocin idangma yuhon morogoni abe mabödengidiya manomano yatma ngoi ambarac öngkungdup tonahing. 35 Mom sa guroc yu wömai bödetahamoroc mahong nochon mataho koing songga iditnoho iditno edengoc,” Yesu yu inoin engkup engkup bongonoha mata ihoroc yogoc.\nNon ambarac Yesuhon ebep bongono makombimon\n36 Yesu yu mata sakaun fiuna ingoroc yogoc, “Manomano worochon öngkup öngkup bongono sinom wömai amna auhu o momphon sum yaru auhu o Mananohu, non ambarac makombimon. Nandöng noni ino tunguhogon wömai kombihac. 37 Amnahon Mananoho ehangocan bongono wocin wömai owi amnaho toroc kiap Nöahon bongonodec tongidungma worochon torocgon tongga itnahing. 38 Yamuc öngkorop morömaho abe maöngkui idina owi amna yu etno itmuya yamuc nacno nongo ididunghu o owi imun gamun tongo ididunghu. Yu ihoroc tongga idiya Nöa yu girang ganang ögoc. 39 Uuna owi amna yu yapmu moröma ihorocno yudec öngkup öngkupha tacno woi makombigung. Muno, yui etno idiya komöc yamuc öngkoropho engo owi amna woroc yaun wetdup togoc. Toroc kiap worocotmagon wömai Amnahon Mananohon ebep bongonodec engoc. 40 Bongono wocin wömai amna yai öndec idinya Amnahon Mananoho engmuna auma sogida auma imun faangoc. 41 O owi yai yu wit yitno songdup songdup tongo idinya yu engmuna auma sogida auma imun faangoc.\n42 “Oro, sontho Moröma sonihon ebep bongono makombiingmaha tongga son muyu gön tongga acacho itongitnung. 43 Kombiarut, böc morömpho usem amnahon ebep bongono tuctugo kombinggai wömai yu gön tongga idina usem amnaho böcno magumaric. 44 O worochon toroc son ihorocgon bongono muno gön tongga arangarang yongga iditnung. Wömai yaha, sonu yontang, ‘yu maehic’ mahong bongono wocingon sinom wömai Amnahon Manano ehangoc,” Yesu yu ihoroc yogoc.\nNonu gön tongga Moröma noniha tong arangarang tongga itna\n45 Yesuho matano sakaun fiuna mata tepmo au ingoroc yogoc, “Oro, amna moröma yu inoin youp wabkaracni soworengga youp wabkarac kombic kombicno ogepma orin youpno gacigon tongitacma yugon wömai youp morömaha soworengga youp mata ingoroc inontac: ‘Gocu youp wabkaracnai ambarac yangtorengga idiruc. Gocho yu bongono muno yamuc nacno inoin inoin torocdec silip tong imiruc,’ amna morömaho youp wabkarac ogepma wo ihoroc inontac. 46 Inong-ga sa korungon ongga wönggon ibarun fauna böcnon engmuna auna youp wabkaracnoho youpno ogepma sinom togoc. Tuna amna morömaho youp wabkarac ihorocnomaha irot ogep tong imuna borongdetno sinom tontac. 47 Nocho boinno sinom kantiwa, amna moröma yu wömai böcnohu o yoctecnohu o manomano ambarac idimangma wo youp amna ogepma worochon oburodec fiuna yu wo ambarac yangtoreantac.\n48 “Wohong youp wabkarac worocho ‘amna morömaho karupgon maehic’ yongo forosingga toroc kiap wöntucmuno tongmuna 49 youp wabkarac nucni dong mong kengga amna wöntucmuno ot itmuna nacno wain bia toup nangmuna in. 50 Oro yu ihoroc tongga entacanu wömai amna morömaho bongono youp wabkaracno makombican wocin engmuna aantacmai youp wabkaracno etno itmuna tong bumbum tac. 51 Tuna amna morömaho youp wabkaracno tun obukocno sinom tongo ‘imanang amnaot itun’ yongo dong yaruna sa woce ongontac. Sa woce wömai yong yaing tongmuya marabo siu tomentang.” Yesuho gön tongga arangarang yongga idithon mata tepmo ihoroc yogoc.


Luka 19 | Bible e Intanet | New World Translation\nInjili mar Luka 19:1-48\nYesu limo Zakayo (1-10)\n19 Eka nodonjo Jeriko kendo noyudo okalo. 2 Ne nitie ng’at moro kanyo ma nyinge Zakayo ma ne en jatend josol osuru kendo ne en jamwandu. 3 Nodwaro neno Yesu. Nikech ne en nyadundo to oganda ne thoth, ne ok onyal nene. 4 Omiyo, noringo motelo nyime mi noidho yadh ng’owo moro mondo one Yesu, nimar Yesu ne chiegni kalo e yorno. 5 Ka Yesu nochopo kanyo, nong’iyo malo mowachone niya: “Zakayo lor piny mapiyo nimar kawuono nyaka abi e odi.” 6 Eka ne olor piny mapiyo kendo norwake gi mor. 7 Ka ne oganda oneno mano, giduto ne ging’ur niya: “Odhi bedo wendo e od ng’at ma jaricho.”+ 8 Zakayo ne ochung’ mowacho ne Ruoth kama: “Ruoth, ne! adhi chiwo nus mar giga ne jo ma odhier, kendo gima namayo ng’ato abiro duoko nyading’wen.”+ 9 Omiyo, Yesu nowacho kama: “Kawuononi warruok osebiro e odni nikech jali bende en wuod Ibrahim. 10 Nimar Wuod dhano nobiro mondo omany jo ma ne olal, kendo mondo oresgi.”+ 11 Sa ma ne pod gidhi nyime winjo wechegi, nogoyonegi ngero machielo nikech noyudo en machiegni gi Jerusalem, kendo ne giparo ni Pinyruodh Nyasaye ne dhi fwenyore gikanyono.+ 12 Omiyo, nowacho kama: “Ng’at moro moa e anyuola ma nigi huma nodhi wuoth e piny moro mabor+ mondo okete kaka ruoth eka oduogi. 13 Bang’ luongo wasumbnine apar, nomiyogi mina* apar kendo nowachonegi ni, ‘Lokuru ohala nyaka chop aduogi.’+ 14 Kata kamano, jopinye nosin kode mi ne gioro joote moko oluw bang’e mondo giwach ni, ‘Ok wadwar ni ng’atni obed ruoth e wiwa.’ 15 “Gikone, ka noduogo bang’ bedo ruoth, noluongo wasumbni ma nosemiyo pesago* mondo ong’e yuto ma ne gisenwang’o bang’ loko ohala.+ 16 Omiyo, misumba mokwongo nobiro ire mowacho ni, ‘Ruoth, mina ma ne imiya osenyuolo mina apar.’+ 17 Nokone ni, ‘Itimo maber, in misumba maber! Nikech isenyiso ni in ng’at migeno e wach matin ahinya, bed gi loch e wi mier apar.’+ 18 Koro mar ariyo nobiro ka wacho ni, ‘Ruoth, mina ma ne imiya ne onyuolo mina abich.’+ 19 Nowacho bende ne misumbano ni, ‘In bende bed gi loch e wi mier abich.’ 20 To machielo nobiro ka wacho ni, ‘Ruoth, eri mina mari ma napando ei nanga. 21 Nimar ne aluori, nikech in ng’at marach; ijakawo gik ma ne ok ikano, kendo ijakayo gik ma ne ok ichuoyo.’+ 22 Nowachone ni, ‘Misumba marachni, ang’adoni bura kuom weche moa e dhogi iwuon. Donge ne ing’eyo ni an ng’at marach, ni ajakawo gik ma ne ok akano, kendo ni ajakayo gik ma ne ok achuoyo?+ 23 Kare ang’o momiyo ne ok iketo pesana* e bengi? Eka dine ayudo ohala moro e wiye ka aduogo.’ 24 “Eka nowacho ne jo ma ne ochung’ machiegni ni, ‘Kawuru mina ma en-gono kendo umi jal ma nigi mina apar.’+ 25 To ne giwachone ni, ‘Ruoth, donge en gi mina apar?’— 26 ‘Awachonu ni, ng’at ma nigo, ibiro mede, to ng’at ma ongego, kata mana ma en-go ibiro maye.+ 27 E wi mano, kelnauru jowasika ma ne ok dwar ni abed ruoth e wigi kendo uneggi e nyima kae.’” 28 Ka nosewacho wechego, nomedo wuotho kochomo Jerusalem. 29 To ka nochopo machiegni gi Bethfage kod Bethania, e got miluongo ni Got Zeituni,+ nooro jopuonjrene ariyo+ 30 kowachonegi kama: “Dhiuru e gweng’ man nyimucha kendo ubiro yudo nyathi punda motue ma ng’ato pok noidho. Gonyeuru kendo ukele kae. 31 To ka ng’ato openjou ni, ‘Ang’o momiyo ugonye?’ dwokeuru ni, ‘Ruoth dware.’” 32 Omiyo, jo ma ne oorgo nowuok kendo ne giyudo mana kaka nosewachonegi.+ 33 To sa ma ne gigonye, weg pundano nopenjogi niya: “Ang’o momiyo ugonyo pundano?” 34 Ne gidwokogi kama: “Ruoth dware.” 35 Eka ne gitere nyaka ir Yesu, mi ne gibolo lepgi ma oko e ng’e pundano kendo ne giketo Yesu mondo oidhe.+ 36 Kaka nomedo sudo, ji ne pedho lepgi ma oko e yo.+ 37 To mapiyo ka nochiegni chopo e yo mawuok Got Zeituni, oganda duto mar jopuonjre nobedo mamor, kendo ne gipako Nyasaye gi dwol maduong’ nikech tije madongo duto ma ne giseneno, 38 ka giwacho kama: “Ng’at moguedhi en ng’at ma biro kaka Ruoth e nying Jehova!* Kuwe mondo obed e polo kendo duong’ obed kuonde man malo mogik!”+ 39 To Jo-Farisai moko ei oganda nowachone niya: “Japuonj, kwer jopuonjreni.”+ 40 En nodwokogi kama: “Awachonu ni, ka jogi oling’, kite nyalo wuoyo gi dwol maduong’.” 41 Koro ka nochopo machiegni, nong’iyo Jerusalem mi ne oywage+ 42 kowacho niya: “Yaye, ma dine bed ni kawuononi iseng’eyo gik ma kelo kuwe—en mana ni osepandgi mondo kik inegi.+ 43 Nikech ndalo biro ma wasiki noger chiel gi yiende ma wiyegi bitho kendo ginilwori ka gichandi koni gi koni.+ 44 Ginitieki chuth kaachiel gi nyithindi,+ mi ok giniwe kidi moro ka oluowore e wi wadgi+ nikech ne ok ifwenyo kinde minonie.” 45 Eka nodonjo e hekalu mi noriembo jo ma ne uso gik moko ma ogologi oko+ 46 kowachonegi kama: “Ondik ni, ‘Oda nobed od lamo,’+ to un useloke rogo mar jomecho.”+ 47 Nodhi nyime puonjo pile ka pile e hekalu. Jotend-jodolo, gi jondiko, kod jotelo ne dwaro nege,+ 48 to ne ok giyudo yo moro amora mar timo kamano nimar ji duto ne winje.+\n^ Mina mar Jo-Grik ne romre gi gram 340 kendo ne oromre gi drakma 100. Som Apendiks B14.\n^ Grik, “fedhago.”\n^ Grik, “fedhana.”


Gal 4 | `KMO | STEP | Ada maji kawka bako. Yikapwa por tawey, rii riiti apoko riiti nosapen komas yaney, eyey boboy eeta riiti siiney, rii hadiiyey tari, rii eeta yo otii wakasa maga jecha tar.\nJISAS RIITIK NO WAKASA YO OTII MA SIICHI NO RIITI YIKAPWA SIITO\n1 Ada maji kawka bako. Yikapwa por tawey, rii riiti apoko riiti nosapen komas yaney, eyey boboy eeta riiti siiney, rii hadiiyey tari, rii eeta yo otii wakasa maga jecha tar. 2 Rii hadiiyey tari, anada ma ye riina kiyatay tar. Riiti boboy heharechichar. Ii eeta nedii apoko riita mukuchir nediik siir. 3 Nota eechaba tawa. Mashi nota yikapwaga eecha tarek, mashi otii tar abo siita nona siitii kowu tar. 4 God riita hiki nedii hamarek, riita riiti Yikapwan heechirek yar. Riita yari, mima pochi siita riina yimowur. Yimowurek, rii Ju ma yechi lo kuruk eeka tar. Nota Ju ma yechi lo kuruk taweyn, eena heemachiken yar. Nota sakwa God riiti yikapwa siiken eena yar.\n6 God riita riiti Yikapwa riiti Spirit noti sugu wopuk heechirek yar. Yarek, eeta nona mukuchichu no eeta God riiti yikapwa. Diita Spirit noti sugu wopuk tawey, eecha wocho: “Apoko, eeji Apoko!” 7 Worek, mii wakasama siikasakech. Mii yikapwa sowa. Mii yikapwa sowey, God riipa riiti yikapwan har boboyen miina eechaba hakiita.\nPOL RII GALESIA MA YENYA INYAKAPWA HIKIR\n8 Mashi kwo God riina hekasakech. Worek, boboy God riitaga takasakech eeta kwona siitii kowu tarek, kwo poko jiniga tar. 9 Wowak, apa kwo God riina hewa. Nago apa ada kwona wocho: “God riita kwona hewa.” Rii kwona hewak, boyewak kwo kiiriisiiposii tawa mashi otii tar abo eeka dareboyeken gegiyato? Boyewak kwo diita nosapen siitii kowu tawa spiriten dareboyeken gegiyato? Boyewak kwo kawka yechi wakasama siichi sokwaken gegiyato? 10 Kwota mashi otii tari, kwo God riiti inyakan sumowuken gegiyatari, eena diita eecha otiito: Kwo yadii kawen, niiwiika kawen, nedii kawen, sukwiya kawen kwo eena harapa hikichi saniga saniga seechitu. Seechi tawey, ii eeta kapasek. 11 An kwona hiki tawey, an akiito! Eeji yo kwotaka eecha tawey, ii boy kapo an shebo shebo otiir.\n12 Yaka kumwoy, ada kwota hechi hiki tawey, kwo na sokwa adabaga eecha sii ta. An sokwa kwotabaga eecha siir. Kwota ana kapasek otiikasakech. 13 Kwo hikitu mashi ada kwona mapo hadabas majin harek, an hak otiir. 14 Ada hak otiirek, eeji maba kapasek tarek, kwo ana hechi akiirek, kwo ana nasowoyekasakech. Worek, kwo ana God riiti ejel ya tawaga an eecha yar. Kwo Kraist Jisas riina ya tawaga ana eecha yar. 15 Eeta nedii kwo kwoya hiki tari, sii kapo siitak heechi ir? Ada way kwona wocho: Ada kwona wohenyey, “Kwo kwoti miy na hor yeechi ana ha,” kwo hor yeechi waga ana hawa. 16 Apa ada kwona maji siikenen ba tawey, kwo boy sokwa ow ana pichawa ma siir?\n17 Anadii ma yecha kwona yaken kwoya hechuwak, ye kwona kapasek nobok yeechi neeki ichu. Yecha nona inyi jichiniga saniga saniga ye i yayakiita. Kwo yechi hin yesokwaken ye eena gegiyato. 18 Nago, ma yecha kwona omutiik nobok ya yeechi ye iken otiiney, ii eeta kepi. Ada kwotaka eecha tawey, eeta kepi. Ada kwotaka takasakech, ii eeta kepi. 19 Eeji yikapwa, nokwapa sii yikapwan yimowu tawa nedii tawaga ada eechaba kapa meeji tawa boboyen kwona kiyabachichu. Kraist riiti inyakak tawa boboyen kwotaka sokwa eecha tanak, wonyak ada kapa meeji tawa boboyen heechikiita. 20 Ada kwotaka eecha taken an gegiyato. Kwotaka eecha taney, ada akar boboyen kwona hikichichu. An kwona harapa inyakapwa hikitu.\nHega, Sera Piiriiti Shiy Tar Maji\n21 Ma kwo lo majiban sumowu tawey, ada kwona majin wo heken otiito: kwo boy lo majin meejito? 22 God riiti maji eecha wocho: Epraham rii yikapwa upurusen kiyar. Mayama mima sii poren kiyarek, yo otii wakasa tar mima sii poren kiyar. 23 Yo otii wakasa tar mima sii kiyar yikapwa riin yimowuri diita nosapek tawa nobok eeka siir. Mayama mima sii yimowuri, rii eeta God riiti wotar maji nobok rii eeka sokwar. 24 Ada shiyi tawa maji mun bako. Mima piiriita mayi upurus apo dagii tawa majin bako: Hega sii siiti nosapek eeka tarin yarek, eena sii eeta Sainai kwowu mayi tawak, lo siiti mayi tabato. Moses rii Sainai kwowuk lon yari, eena sii eeta mayiga tawa. Sii eeta Jerusalem akama mayi tabato. Jerusalem akama ma mima ye eeta yo otii wakasa ma tawak, Hega siiti yikapwa ye yo otii wakasa maba tawak, eena sii eeta mayi. Sainai kwow si akar hi Hega. Siita tar eem Arebia. 26 Wowak, howuk tawa Jerusalem akama sii eeta noti awi tawak, no eena pokochi takasakech. No heemachi biish tawa. 27 Mashi keyir maji eecha wocho:\n“Mima ni yikapwan ma kwo ma ari, ninya na inyaka\nkwoya hiki ta!\nMima ni yikapwa kapa meejinan biish siiri,\nninya na harapa uwa ta.\nMa biish tawa mima sii akar yikapwa nokwapa nokwapa\ntawey, sii maka tawa mima siitaka eecha kikisiikasakech.\nEena na inyaka kwoya hikichi\n28 Yaka kumwoy, God riita riiti wotar majin otiirek, kwo eeta God riiti yikapwa. Aisak riita eecha tarega, kwo eechaba tawa. 29 Eeta nedii kata yikapwan diita nosapek tawa nobok yimowuri, rii God riiti Spiritek otii yimowur yikapwa riina kikir poyer. Eecha otiirega apa nota eechaba tawa. 30 Tawak, mashi keyir maji siin shecha wocho? Sii eecha wocho: “Poko jichawa mima siina yikapwaka eecha na kayek heechinak sa i. Yo otii wakasa tawa mima siiti yikapwa rii mayama mima siiti yikapwa riitaka apoko riiti boboyen piir eecha chegiik saka yakiitawak.” 31 Wowak, nota yo otii wakasa tawa mima siiti yikapwakasakech. Nota mayama mima siiti yikapwa tawa.


Bible in one year - Luo Bible 2020 - January 10\n1. Malaika ariyogo nochopo Sodom kar angʼich welo kendo Lut noyudo obet e dhoranga dalano. Kane onenogi, noa malo mondo mi opodho auma e nyimgi.\n2. Nowachonegi niya, “Jodongo, yieru uraw e od jatichu mondo ulwok tiendeu kendo unindi eka kiny unyalo dhi gokinyi.” To negiwacho niya, “Ooyo, wabiro nindo mana e laru kae.”\n3. To Lut nonano ni nyaka ginind e ode. Eka ne olosonegi chiemo, kendo notedonigi makati ma ok oketie thowi mi gichiemo.\n4. Kane pok gidhi e nindo, chwo madongo kod matindo moa kuonde duto mag dala maduongʼ mar Sodom, nobiro molworo odno.\n5. Negiluongo Lut ka gipenje niya, “Ere chwo mane obiro iri ka gotieno? Golnwagi oko kae wadwa terore kodgi.”\n6. Kuom mano, Lut noloro dhoot mowuok odhi irgi,\n7. kendo nowachonegi niya, “Ooyo jowadwa, kik utim tim makweroni!\n8. Koro neuru, an kod nyiri ariyo mapok ongʼeyo chwo; weuru agolnugi oko mondo utim kodgi kaka uhero; to kik utim marach ni jogi, nimar gin wenda.”\n9. Negidwoke niya, “Wuogi e nyimwa, in nibiro ka kaka jadak kendo koro idwaro ketori kaka jangʼad bura!” Wabiro timoni marach moloyogi, omiyo ne gidhiro Lut giteko mondo gi muk dhoot.\n10. To jogo mane ni e otgo noywayo Lut mi odwoko e ot kendo giloro dhoot.\n11. Eka negimiyo jomanenie dhoot oko-go obedo muofni, jomatindo gi jomadongo, mane ok ginyal yudo dhoot.\n12. Ji ariyogo nowacho ni Lut niya, “Bende in gi ngʼato moro kae kaka chwo nyigi, yawuoti kata nyigi, kata ngʼat moro amora e dala maduongʼni ma watni? Golgi oko kae,\n13. nikech wadhi ketho dalani. Ywak ma iywak nego dalani osebedo malich e nyim Jehova Nyasaye, omiyo oseorowa mondo wakethe.”\n14. Kuom mano Lut nodhi mowuoyo gi chwo nyige mane osetimo winjruok mar kend gi nyige. Nowachonegi niya, “Timuru piyo piyo mondo uwuog oko e dalani, nikech Jehova Nyasaye oseikore mar ketho dala maduongʼni!” To chwo nyige ne paro ni otugo.\n15. Kane ochopo kogwen, malaika nojiwo Lut, kawacho niya, “Tim piyo kaw chiegi gi nyigi ariyo man kae, nono to ubiro rumo ka dala maduongʼni iketho.”\n16. Kane pod gidigni, malaika ariyogo nomako lwete gi lwet chiege kod lwet nyige ariyo ma gigologi oko mar dala maduongʼni, nikech Jehova Nyasaye nokechogi.\n17. Piyo piyo nono kane gisegologi oko, achiel kuom malaikago nowacho niya, “Ring utony ne ngimau! Kik ungʼi chien, kendo kik uchung kamoro amora e pap; tonyuru udhi e gode nono, to ubiro lal!”\n18. To Lut nowachonegi niya, “Ooyo, Ruodha, asayou!\n19. Jatichu oseyudo kech e wangʼu, kendo usenyisa ngʼwono maduongʼ kuom reso ngimana. To kata kamano ok anyal ringo nyaka e gode; nono to chandruogni ojuka mi anyalo atho.\n20. Ne, nitie dala moro matin machiegni manyalo ringo mondo atonyie. En mana dalano omiyo yienwauru mondo omi wachop kuno kendo wares ngimawa.”\n21. Nowachone niya, “Mano ber, kwayonino bende abiro rwako; kendo ok naketh dala miwachono.\n22. Kuom mano ring idhi kuno piyo, nikech ok anyal timo gimoro nyaka ichop kuno.” (Mano ema omiyo noluong dalano ni Zoar.)\n23. Lut nochopo Zoar gokinyi kar onyango.\n24. Eka Jehova Nyasaye noolo kite maliel makakni koa e polo mowangʼo Sodom gi Gomora.\n25. Kamano noketho mier madongogo gi pawno duto, kaachiel gi ji duto manodak e miergo kod gik moko duto manyak e lowo.\n26. To chi Lut nolokore mongʼiyo chien, kendo nolokore siro mar chumbi.\n27. Kinyne gokinyi, Ibrahim nomondo kama ne ochungʼie nyim Jehova Nyasaye.\n28. Nongʼiyo mwalo yo Sodom gi Gomora, kod pewege duto kendo noneno iro maduongʼ koa e pinyno, mana ka iro mar mach maduongʼ.\n29. Kuom mano ka Nyasaye noketho mier mag pap, noparo Ibrahim kendo nogolo Lut oko mar masirano mane oketho mier mane odakie.\n30. Lut kod nyige ariyo nowuok Zoar kendo negidhi gidak e gode nikech noluor dak Zoar. En kod nyige ariyo negidak e rogo.\n31. Chiengʼ moro achiel nyar Lut maduongʼ nowacho ne nyamin matin niya, “Wuonwa koro oseti, kendo onge ngʼama nyalo kendowa kaka chik mar piny duto dwaro.\n32. We wami wuonwa kongʼo omadhi kendo ka osemer, to wariwre kode kendo wanywol nyithindo mondo kik ogandawa lal.”\n33. Gotienono negimiyo wuon-gi kongʼo mi omer, kendo nyare maduongʼ nodonjo moriwore kode. Lut nomer mane ok ongʼeyo seche mano ochako kata tieko riwore gi nyare.\n34. Kinyne nyako maduongʼ ne owacho ne nyako matin niya, “Otieno mokadho ne ariwora gi wuonwa. Omiyo we wamiye kongʼo kendo kawuono mi omer mondo idhi iriwri kode kendo wanywol nyithindo mondo kik ogandawa lal.”\n35. Kuom mano negimiyo wuon-gi kongʼo momer gotieno kendo nyako matin nodonjo ma oriwore kode. Kendo ne ok ongʼeyo seche mane nyare matin-no ochako kata otieko riwore kode.\n36. Kuom mano nyi Lut ariyogo nomako ich kod wuon-gi.\n37. Nyako maduongʼ nonywolo wuowi, kendo nochake ni Moab, en e kwar jo-Moab ma kawuono.\n38. Nyako matin bende nonywolo wuowi kendo nochake ni Ben-Ami; en e kwar jo-Amon.\n1. Ibrahim nowuotho moa kanyo modhi e gwenge mag Negev kendo odak e kind Kadesh kod Shur. Nodak Gerar kuom kinde matin,\n2. kendo kanyo ema Ibrahim nowachonegi niya, “Sara en nyaminwa.” Eka Abimelek ruodh Gerar nooro joote moomone Sara kendo nokawe kaka chiege.\n3. To Nyasaye nofwenyore ne Abimelek e lek gotieno kendo owachone niya, “Dine ber ka itho nikech dhako ma ikawono; en chi ngʼato.”\n4. To ne oyudo Abimelek pok oriwore kode. Eka nowacho niya, “Jehova Nyasaye bende dineg joma onge ketho?\n5. Donge ne onyisa ni ma nyaminwa; kendo donge Sara ema nowachona ni ma owadwa? Asetimo ma giparo malongʼo kod lwedo maler.”\n6. Eka Nyasaye nowachone e lek niya, “Ee angʼeyo ni nitimo ma kod paro malongʼo omiyo aseriti mondo kik iketh e nyima. Mano ema nomiyo ok ayieni mondo iriwri kode.\n7. Koro dwokne Ibrahim chiege, nimar en janabi, kendo obiro lamoni mi ok initho. To ka ok idwoke, to bed gadiera ni in gi jogi duto ubiro tho.”\n8. Kinyne gokinyi mangʼich Abimelek noluongo jotichne duto kendo kane onyisogi gik moko duto mane osetimore, negibedo maluor ahinya.\n9. Eka Abimelek noluongo Ibrahim ire mi openje niya, “Angʼo ma isetimonwani? Ere gima rach ma asetimoni ma omiyo isekelo richo maduongʼni kuoma kod pinyruodha? Isetimona gik moko ma ok onego tim ne ngʼato.”\n10. Kendo Abimelek nopenjo Ibrahim niya, “En angʼo miparo momiyo itimo gini?”\n11. Ibrahim nodwoke niya, “Ne awacho e chunya ni, ‘Adier luor mar Nyasaye onge ka, kendo gibiro nega nikech chiega.’\n12. To bende, kuom adier en nyaminwa, ma nyar wuora, to minewa ema opogore; kendo ne akende obedo chiega.\n13. Kendo kane Nyasaye ochika mondo awuog e od wuora mondo awuoth e pinje mamoko, nawachone Sara ni, ‘Mae kaka inyalo nyisa ni ihera: Kamoro amora ma wadhiye wach niya, “An owadu.” ’ ”\n14. Eka Abimelek nokelo rombe gi dhok kod wasumbini mamon kod machwo kendo nomiyogi Ibrahim kendo Abimelek nodwokone Ibrahim Sara chiege.\n15. Kendo Abimelek nowacho niya, “Pinya duto ni e lweti; dag kamoro amora ma ihero.”\n16. Nonyiso Sara bende niya, “Asemiyo owadu shekel mar fedha maromo alufu achiel mondo obed ranyisi ne jou duto ni ionge gi ketho; nikech ok isetimo gimoro amora marach.”\n17. Eka Ibrahim nolamo Nyasaye, kendo Nyasaye nochango Abimelek, chiege kod jotichne ma nyiri mondo omi ginywol nyithindo kendo,\n18. nimar noyudo ka Jehova Nyasaye osedino ii mon man e od Abimelek nikech Sara chi Ibrahim.\n1. Kuom jatend wer. Miwero gi gig wer man-gi tondegi. Kaluwore gi sheminith. Zaburi Mar Daudi. Kik ikwera, yaye Jehova Nyasaye, ka iyi owangʼ kata kum kik ikuma ka mirima omaki.\n2. Kecha, yaye Jehova Nyasaye, nikech aol; changa, yaye Jehova Nyasaye, nikech chokena rama malit.\n3. Chunya winjo malit. Nyaka karangʼo, yaye Jehova Nyasaye, nyaka karangʼo?\n4. Lokri, yaye Jehova Nyasaye, mondo iresa; resa nikech herani ma ok rum.\n5. Onge ngʼama nyalo pari ka osetho. En ngʼa madi paki gi ei liel?\n1. Wuoda, kik wiyi wil kod puonjna to ket chikena osik e chunyi,\n2. nimar gibiro miyo ngimani dhi maber midag higni mangʼeny kendo ibed gi kwe kod mwandu.\n3. Kik iwe hera kod adiera weyi; twegi e ngʼuti, kendo ndikgi e chunyi maiye.\n4. Eka iniyud ngʼwono kod nying maber e nyim Nyasaye kod dhano.\n1. Kane olor piny koa e bath got malo, oganda maduongʼ ne luwo bangʼe.\n2. Ngʼat moro man-gi dhoho nobiro mogoyo chonge piny e nyim Yesu, kendo nowachone niya, “Ruoth, kiyie to inyalo pwodha.”\n3. Yesu norieyo bade momulo ngʼatno. Nowachone niya, “Ayie, pwodhri!” Gikanyono nochango kuom dhohone.\n4. Eka Yesu nowachone niya, “Ne ni ok inyiso ngʼato wachni. To dhiyo mondo inyisri ne jadolo, kendo ichiw mich ma Musa nochiko, mondo obed ranyisi ne gin.”\n5. Kane Yesu osedonjo ei Kapernaum, ja-Kenturo moro nobiro ire, kakwaye kony.\n6. Nowacho niya, “Ruoth, jatichna aweyo koriere piny dala, ka ok onyal chuth, kendo kowinjo marach moloyo.”\n7. Yesu nowachone niya, “Abiro dhi mi achange.”\n8. Ja-Kenturo nodwoko kawacho niya, “Ruoth, ok awinjora ibi idonji ei oda. To wach mana wach kende, to jatichna biro chango.\n9. Nimar an bende an ngʼama ni e bwo loch kod jolweny manie bwoya. Ka awacho ne moro ni, ‘Dhiyo,’ to odhi; kendo ka awacho ne machielo ni, ‘Bi,’ to obiro. Bende, ka anyiso misumbana ni, ‘Tim ma,’ to otimo kamano.”\n10. Kane Yesu owinjo wach ngʼatno, nohum nono kendo nowachone joma ne luwo bangʼe niya, “Awachonu adier ni pok ayudo kata ngʼat achiel e piny Israel ma nigi yie maduongʼ machal kama.\n11. Awachonu ni ji mangʼeny biro biro koa yo wuok chiengʼ gi yo podho chiengʼ kendo ginikaw keregi kaachiel gi Ibrahim, Isaka gi Jakobo e nyasi mar chiemo manobed e pinyruodh polo.\n12. To jokanyo mag pinyruoth to nodir oko e mudho mandiwa, kama ji nobed gi ywagruok malich ka gimwodo lekegi.”\n13. Eka Yesu nowachone ja-Kenturo niya, “Dhiyo! Biro timoreni mana kaka iseyie ni notimreno.” Kendo jatichne nochango e sa nogono.\n14. Kane Yesu obiro e od Petro, noneno min chi Petro ka onindo e kitanda, ka en-gi midhusi.\n15. Nomulo lwete mi midhusi noweye, kendo noa malo mochako miyogi chiemo.\n16. Ka nochopo odhiambo, nokelne ji mathoth mane nigi jochiende, kendo noriembo jochiendego oko gi wach, bende nochango ji duto mane tuo.\n17. Mano notimore mondo ochop gima nowachi gi dho Janabi Isaya niya, “Nokawo nyawo marwa kendo notingʼo tuochewa.”


Roma 11 (GALELA)\n1So nagala o nyawa kanaga itemo, "Idodooha nako o Yahudika ma nyawa gena o Gikimoi nagala waholuka." De ngohi asa tosango, komagenawa. Sababu ngohi masirete lo nako ai sihino gena o Israelka ma nyawa moi, o Abraham awi ngopa de awi dano moi, de lo ai aheli o Benyaminno. Duma ngohi manena o Gikimoi woiholu kawa bai!\n2Nako o Gikimoi Awi nyawa gena iqoqomasi de Una wahirika maro Awi nyawa masirete, ona magena lo Una waholuwa. Hika ngini nimasininga o kia naga iqomaka isilelefo Una Awi Jaji ma Buku ma rabaka, idodooha ma ngale o Israelka ma nyawa gena o Elia awi galaki wosingangasu o Gikimoika,\n3"Jou, ilaha de! Ona gena to Ngona Ani nabi ma soohu gena yatoomaka de lo o suba patitide Ngonaka gena ma bi riho qangodu yaturabaka. So ka cawali ngohi tomatengo toohosi, duma manga edekati gena ngohi lo asa itooma bai!"\n4Duma o Gikimoi asa wotemo, "Igogou, upa ka ngona nomatengo, duma kanagasi o nyawa yanau yacala tumudingili gena tatingaka ma ngale Ngohi Ai nyawa masirete. Ona magena o giki ikokulai o Baal gena yasuba waasi."\n5So komagena o orasi manena lo kanagasi ngomi o Yahudika ma nyawa o bolu moi gena o Gikimoi womihirika de womitingaka. Ngomi manena womihirika la Una miwipiricaya de midadi to Una Awi nyawa masirete, sababu ka cawali Awi laha womisidumu ngomika.\n6Sababu Awi laha ilamo o nyawaka, so wahirika. Upa potemo o moi-moi qaloloha yaaka so wahiri. Magena iterowa. Nakoso wahiri de ma ngeko komagena gena, to Una Awi laha onaka asa idadi kawa.\n7Nako komagena, de ngohi totemo o kia naga o Israelka ma nyawa manga sininga ma rabaka yodupa ifoloi gena igogou akuwa yamake, ena gena ma ngeko idodooha aku o Gikimoi wotemo ona manga sininga itiai Unaka. Ka cawali Una wahihirika kanaga o bolu moi o ngeko magena ona yamake, duma ona ma binuka asa manga sininga qatogoi so yamakewa.\n8Magena imatero maro o kia iqomaka isilelefo o Gikimoi Awi Jaji ma Bukuka itemo, "O Gikimoi waaka sidago orasi manena manga sininga iperesuka so yaakuwa isihoda, de manga lako imasigelelowa, de manga ngau lo imasigisewa."\n9De imatero lo maro o kia iqomaka o Daud wogolo o Gikimoika wotemo, "Tanu o kia naga yodudupa nasifanggali la yobodito. Maro o oha o sabatoloka o haiwani yatago. Tanu ona nasitura, nafanggali lo de o dorou.\n10Tanu lo naaka moiwa yanako ma diai. Maro de manga lakoka duma imasigelelowa. Ona lo nasidipito, maro o gilalo moi o wange isigeto awi gina qatubuso."\n11Nagala o nyawa kanaga itemo, "Idodooha nako o Yahudika ma nyawa gena nagala o Gikimoi iwiholuka so ona dede o Gikimoi imakitingaka, maro o nyawa la o ngekoka itagi de kanaga o tetoka isepele, so irubaka de imomi kawa." De ngohi tosango, komagenawa bai! Duma ma ngale o dorou ona yaakaka so o Gikimoi asa wasisalamati o Yahudika ma nyawa yasowo, la ma ngale o Yahudika ma nyawa asa yodoosa onaka sidago ona lo yodupa o Gikimoi wasisalamati.\n12O Yahudika ma nyawa, sababu manga dorou de manga rugi so o dunia ma nyawa ma binuka lo, ena gena o Yahudika ma nyawa yasowo lo, o Gikimoi Awi laha ifoloi asa ona magena yamake. Komagena so ona asa yamake o laha moi foloisi ilamo kali, done ma orasi o Yahudika ma nyawa manga dala o Gikimoi wahihirika gena yangodu ma Kristus iwipiricayaka.\n13O Yahudika ma nyawa nisowo ngini magegenaka ngohi totemo, ma ngale ngini gena ngohi o sosulo moi isitatapuka, so o manara magena tosilamo.\n14Ngohi tongongano tanu de ai manara magegena so ai bangsa masirete to ona manga sininga ma rabaka asa o Yahudika ma nyawa yasowo gena yadoosa, la ma ngale ona o Yahudika manga sidongirabano o bolu moi lo aku o Gikimoi wasisalamati.\n15Ma orasi o Yahudika ma nyawa gena o Gikimoi waholuka, de waaka so o dunia ma nyawa ma binuka ona magena lo de Una aku imakadame. So nakoso o Yahudika ma nyawa la ma Kristus wipiricayaka, so ona lo o Gikimoi waqehe qaloha de magena imatero maro o sone ma rabano ona wasioho kali.\n16De lo o Yahudika ma nyawa yangodu lo kanaga idadi maro Una Awi nyawa, sababu iqomaka manga ete de manga topora ona lo komagena. Koloko o roti o bokol moi nakoso kanaga ma nonomaka magena idadi o suba moi o Gikimoika so qatebika, de kanaga lo o roti o bokol qangoduka koloko maro idadi qatebika so wanano qaloha. De lo nakoso o gota ma ngutu kanaga idadi maro o suba moi Unaka so qatebika, de kanaga lo o gota ma uma maro idadi qatebika so wanano qaloha.\n17Nako ngini o Yahudika ma nyawa nisowo la kanaga o Gikimoi winiqehe qalohaka, ngini magena maro o gota zaitun yapapaliharawa gena ma bi uma-uma. So kagena isigapala de isidopiliku o gota zaitun yapapalihara ma hutu ma sonongano. Komagena isitagali o gota magena ma uma ngai muruo naga yabitoguka, ena gena o Yahudika ma nyawaka yadala o Gikimoi wahoholuka. So maro o orasi iqoqomaka de o Yahudika ma nyawa aku o Gikimoi Awi laha yamake, komagena ngini magena lo o Yahudika ma nyawa nisowo aku niamake.\n18Ngaroko komagena, duma upa sidago ngini nia sininga ma rabaka nitemo, "Nako o Yahudika ma nyawa o Gikimoi wahoholuka gena, ngohi manena foloisi tolamo." Sababu bilasu nimasininga kasi, upa ma ngale ngini, duma ma ngeko Yahudika ma nyawa ona iqomaka so aku Una Awi laha gena ngini lo niamake. So upa ma umaka de o ngutu isioho, duma ma ngutuka asa o uma ioho.\n19Nagala kanaga ngini nia sidongirabaka o nyawa moi wotemo, "O Gikimoi o Yahudika ma nyawa ona magena waholuka, ma ngale ngomi o Yahudika ma nyawa misowo aku Una womiqehe qaloha, maro o gota ma uma wabitogu ma ngale o uma ma somoano aku kagena isigapala de isidopiliku la ioho."\n20De ngohi tosango, magena igogou. Duma ma ngale o Yahudika ma nyawa gena ma Kristus wipiricayawa, so ona o Gikimoi waholuka. De ka cawali ma Kristus ngini niwipiricayaka so ngini o Gikimoi winiqehe qaloha. So upa sidago ngini nimacaralamo, duma bilasu nimasitiari.\n21Sababu nakoso o Yahudika ma nyawa ona o Gikimoi Awi nyawa masirete gena aku waholu gena, igogou aku ngini lo, nakoso ma duuruka de nia piricaya niodongosa, de Una lo done winiholu kali maro ona. Maro o gota nakoso ma uma ma duhutu aku wabitogu gena, igogou komagena lo aku wabitogu o uma ma somoali.\n22Komagena so hika niakelelo o Gikimoi Awi manara gena kanaga qaloloha de kanaga lo qatotorou. Ena gena, Una kanaga wasangisara qatubuso o Yahudika ma nyawa Una wihoholuka, duma kanaga Awi manara qaloloha ngaroko ngini o Yahudika ma nyawa nisowo, hitilahi Awi laha nginika gena niacoho qaputuru. Duma nakoso Una niwipiricayawa, de ngini lo asa ka winiholu, maro o gota ma uma wabitogu.\n23De lo o Yahudika ma nyawa magena nakoso kanaga ma Kristus wiholu kawa de wipiricayaka, de ona magena lo asa idadi maro o Gikimoi Awi nyawa masirete kali, maro o uma yabobitotoguka gena aku isigapala de isidopiliku la kagena ioho kali. Sababu de o Gikimoi Awi kuasa so ona magena aku idadi maro to Una Awi nyawa masirete kali.\n24Ngini o Yahudika ma nyawa nisowo gena ngaroko iqomaka o Gikimoi niwinako waasi, duma done Awi laha ngini o Yahudi ma nyawaka lo aku niamake. Maro o gota zaitun yapapaliharawa gena ma uma-uma yabitoguka de, pei, isigapala de isidopiliku kali o gota zaitun yapapalihara gena ma hutu ma sonongano. Nako komagena, de foloisi itotiai gena o Yahudika ma nyawa iqomaka o Gikimoi Awi nyawa masirete ona magena Una asa aku waqehe qaloha kali. Maro o gota zaitun ma uma-uma ma duhutu de kanaga iqomaka yabitoguka, duma done o gota magegena ma hutu ma sonongano isigapala de isidopiliku kali.\n25Ai dodiao nipipiricaya, ngini o Yahudika ma nyawa nisowo, bilasu ngini nianako o dodoto moi magena, nako o Israelka ma nyawa gena kanaga yadalasi asa manga sininga qatogoi, sidago done ma orasi o bangsa ma somoa gena o Yahudika ma nyawa yasowo o Gikimoi wahihiri so wipiricayaka magena manga dala yaado. O dodoto moi gena o Gikimoi wosimane waasi, la ma ngale ngini upa nimacaralamo de nia sininga ma rabaka nitemo, "O Gikimoi Awi edekati ma ngale o Yahudika ma nyawa gena ka mianako."\n26Ma orasi manga dala yaadoka magena, de o Israelka ma nyawa ona magena yangodu asa Una wasisalamati, imatero maro o kia iqomaka isilefo Awi Jaji ma Bukuka itemo, "Ma sihino onano o Gikimoi Awi nyawano Una moi wahino wasisalamati, ona o Yahudino manga dorou wapiki.\n27Gena isitero lo Awi jaji onaka, ona manga dorou lo Una he wasisaka."\n28So nakoso o Yahudika ma nyawa o habari qaloloha magena ona asa yaholu, sidago o habari gena aku inisidiado nginika de ona idadi maro o Gikimoi Awi lawangi. Ngaroko komagena, duma ma ngale manga ete de manga topora gena Una wajajika de ona wahirika, so kanaga asa ona wadodara.\n29Sababu ma ngale Awi laha onaka de lo ona wahirika gena, Una Awi sininga ma dupa watagaliwa.\n30De o orasi ipapasaka gena ngini igogou o Gikimoi niwisigisewa, duma o orasi manena naga ma ngale o Yahudika ma nyawa Una wisigisewa so ngini gena Una winigalusirika.\n31Komagena lo ona magena o orasi manena naga Una wisigisewa, so maro Una ngini winigalusiri komagena lo Una asa wagalusiri onaka.\n32Sababu Una wamahaka, bai o Yahudika ma nyawa bai lo o Yahudika ma nyawa yasowo, o bi nyawa yangodu igogou Una wisigisewa, so maro ona asa yapilikuka, la ma ngale o nyawa yangoduka gena bilasu Una wagalusiri.\n33Igogou-gogou, o Gikimoi Una Awi cawaro de Awi kanako gena foloisi ilamo. De Una o moi-moi wositatapu de lo wamomanara idodooha ma ngeko gena paakuwa posihoda.\n34"O moi-moi o Jou Awi siningaka o nyawa moi lo akuwa yatuga. O Jou Una gena o nyawa moi lo akuwa widoto.\n35O nyawa moi lo yahiwa o kia naga wihike o Gikimoika sidago Una gena bilasu wafanggali onaka."\n36Magena igogou, sababu o bi moi-moi qangodu gena o Gikimoi Una magena wosidadika de lo wapareta, so kanaga ka iohosi la ma ngale o moi-moi iooho magena asa Una Awi ronga isilamo. Tanu Una magegena o nyawa inangodu wisigiliri ka sidutu ikakali. Amin.


Bible in one year - Luo Bible 2020 - April 22\nJong’ad Bura 9:1-57\n1. Abimelek wuod Jerub-Baal nodhi ir owete gi min-gi man Shekem mowuoyo gi owete gi min-gi kod jo-dhood gi min mare duto, kowachonegi niya,\n2. “Penj jo-Shekem duto ni, ‘Ere gima ber: bedo gi yawuot Jerub-Baal piero abiriyo kaka jotendu, koso bedo e bwo loch ngʼato achiel?’ Ngʼeuru malongʼo ni an rembu.”\n3. Kane owetene owachone jo-Shekem wechegi duto, to negiramo ni koro nyaka gilu Abimelek, nimar negiwacho niya, “En owadwa.”\n4. Negimiye shekel piero abiriyo mag fedha koa e hekalu mar Baal-Berith, mi Abimelek ongʼiewogo jomoko macheje kod jo-mahundu mane oluwe.\n5. Nodhi e dala wuon mare man Ofra kendo nonego owetene piero abiriyo, ma gin yawuot Jerub-Baal ewi lwanda achiel. To Jotham, ma wuod Jerub-Baal ma chogo, nopondo motony.\n6. Bangʼe jo-Shekem kod Beth Milo nochokore e bath yien maduongʼ mantie ewi Shekem mondo oket Abimelek kaka ruoth.\n7. Kane onyis Jotham wachni, nodhi ewi Got Gerizim kendo nokok kowachonegi niya, “Winjauru, un jo-Shekem, mondo omi Nyasaye owinju.\n8. Chiengʼ moro achiel yiende nowuok mondo oyier ruodhgi. Negiwachone yadh zeituni ni, ‘Bed ruodhwa.’\n9. “To yadh zeituni nodwoko niya, ‘Ere kaka dawe mo miyudo kuom olembena kendo mitiyogo kuom miyo nyiseche kod ji duongʼ mondo abed ruodhu?’\n10. “Bangʼ mano, yiende nowachone ngʼowu ni, ‘Bi mondo ibed ruodhwa.’\n11. “To ngʼowu nodwoko ni, ‘Ere kaka dawe olembena mabeyo kendo mamit mondo abed ruodh yiende?’\n12. “Eka yiende nowachone mzabibu ni, ‘Bi mondo ibed ruodhwa.’\n13. “To mzabibu nodwoko ni, ‘Ere kaka dawe divai mara mamiyo nyiseche kod ji mor mondo abed ruodh yiende?’\n14. “Mogik yiende duto nowachone kudho ni, ‘Bi mondo ibed ruodhwa.’\n15. “Kudho nowachone yiende ni, ‘Ka adiera udwaro keta ruoth, to biuru kendo upond e tipona; ka ok kamano, to we mach owuog oa e kudho kendo owangʼ sida mag Lebanon!’\n16. “Ka uparo ni usetimo gima kare kendo mowinjore kuom keto Abimelek ruoth, bende ni usetimo maber ne Jerub-Baal kod joode, kendo usetimone gima romre gi timne,\n17. ka uparo kaka wuonwa nokedonu, kochiwo ngimane mondo oresu e lwet jo-Midian;\n18. to kawuononi osengʼanyo ni jood wuora, munego yawuote piero abiriyo ewi lwanda achiel, kendo uketo Abimelek, mane wuod jatichne ma nyako mobedo ruoth ewi jo-Shekem nikech en owadu.\n19. Ka uparo ni kawuononi usetimo gima kare kendo mowinjore ni Jerub-Baal kod joode, to mad Abimelek bed mamor kodu kendo un bende ubed mamor kode!\n20. To ka ok utimo kamano, to mad mach wuog kuom Abimelek mi wangʼu duto, un jo-Shekem kod Beth Milo, kendo mach mondo owuog kuomu mi owangʼ Abimelek!”\n21. Eka Jotham noringo odhi Beer, kendo nodak kanyo nikech noluoro Abimelek owadgi.\n22. Kane Abimelek osebedo ruodh Israel kuom higni adek,\n23. Nyasaye noketo chuny marach e kind Abimelek kod jo-Shekem mi gidhawo kode kendo gingʼanyone.\n24. Nyasaye notimo ma mondo mahundu mane otimne yawuot Jerub-Baal piero abiriyo, kichwero rembgi, mondo ochul ewi Abimelek owadgi kendo ewi jo-Shekem, mane okonye nego owetene.\n25. Kuom mano, jo-Shekem noketo ji ewi gode mondo omonje kendo omaa ngʼato angʼata mane okalo machiegni, kendo wachni noterne Abimelek.\n26. Koro noyudo ka Gaal wuod Ebed nodar gi owetene odhi Shekem, kendo jopinyno noketo yie margi kuome.\n27. Bangʼ kane gisedhi e puothe kendo gipono mzabibu mi gikelogi kuonde bicho, negitimo nyasi e hekalu mar nyasachgi. E sa mane gichiemo kendo metho, ne gikwongʼo Abimelek.\n28. Eka Gaal wuod Ebed nowacho niya, “Abimelek to en ngʼa, kendo Shekem bende en ngʼa, manyaka wabed e bwo lochne? Donge en wuod Jerub-Baal, to jalupne donge en Zebul? Tiuru ne jo-Hamor, ma wuon Shekem! Koro ere gima omiyo dwatine Abimelek?\n29. Ka dine gibed e bwo lochna, to dine atieke, kendo dine awachone Abimelek ni, ‘Kel jolwenji duto mondo akedgo!’ ”\n30. Kane Zebul ma jatend dala maduongʼno nowinjo gima Gaal wuod Ebed owacho, iye nowangʼ ahinya.\n31. Nooro joote ir Abimelek, mowacho niya, “Gaal wuod Ebed kod owetena osebiro Shekem kendo gidwaro mondo dala maduongʼ omonji.\n32. Omiyo koro kaw jogi gotieno mondo upond e bungu kuritogi.\n33. Ka chiengʼ wuok gokinyi, to suduru machiegni gi dala maduongʼ, mondo ka Gaal gi joge wuok e dala maduongʼ mondo omonju, to timnegiuru gimoro amora ma unyalo timo.”\n34. Omiyo Abimelek kod jolweny mage duto nowuok gotieno, ne gipogore e migepe angʼwen mi gibuto mondo gimonj Shekem.\n35. Koro Gaal wuod Ebed nowuok oko kendo negichungʼ e dhoranga dala maduongʼ mana sa ma Abimelek gi jolweny mage nowuok e kuondegi mane giponde.\n36. Kane Gaal onenogi, nowachone Zebul niya, “Ne joma biro koa ewi gode!” Zebul nodwoko niya, “Tipo mag gode ema bwogi ni ji.”\n37. To Gaal nowachone kendo niya, “Ne joma biro koa e dier piny, kendo oganda maduongʼ biro koa yo koma opidhie yadh ajwoga.”\n38. Eka Zebul nowachone niya, “Ere thoro wach maru koro, un mane uwacho ni, ‘Abimelek en ngʼa manyaka wabed mana e bwo lochne?’ Donge magi e joma ne ichayo? Koro wuoguru mondo uked kodgi!”\n39. Omiyo Gaal notelo ne jo-Shekem kendo mi gikedo gi Abimelek.\n40. Abimelek nolawe, kendo ji mane ohinyore kanyo ne ngʼeny mochopo nyaka e dhorangach.\n41. Abimelek nodongʼ Aruma, kendo Zebul noriembo Gaal kod owetene oko mar Shekem.\n42. Kinyne jo-Shekem nowuok oko kama oyangore kendo ne gikone Abimelek wachni.\n43. Omiyo nogolo joge, mi opogogi e migepe adek kendo nochako kedo kodgi. Kane oneno ji ka wuok e dala maduongʼ, ne owuok mondo oked kodgi.\n44. Abimelek kod kanyakla mane ni kode noreto kochiko kamoro e dhoranga dala maduongʼ. Eka migepe ariyo noreto odhi ir ji duto mane ni e pewe mine ginegogi duto.\n45. Odiechiengno duto Abimelek nokedo matek gi dala maduongʼ manyaka okawe kendo onego joma nodak e iye. Eka noketho dalano kendo nokworo chumbi kuome duto.\n46. Kane ji owinjo wachno, joma nodak kama oger motingʼore gi malo mar Shekem nodhi kama oger motegno mar hekalu mar El-Berith.\n47. Kane Abimelek owinjo nine gisechokore kanyo,\n48. en kaachiel gi joge duto negidhi e Got Zalmon. Abimelek nokawo le mi otongʼogo bad yath moro, mi notingʼe e goke. Nochiwo chik ne joma nenikode niya, “Uneno gima atimoni! Timuru kamano piyo!”\n49. Omiyo jogo duto notongʼo bede yath mi giluwo bangʼ Abimelek. Negichano yiendego e kor ot mar hekaluno gi oko eka ne gimoko mach kuom ji ei dalano. Omiyo ji duto mane nitiere kama oger motingʼore gi malo mar Shekem notho, chwo kod mon madirom ji alufu achiel.\n50. Bangʼ mano, Abimelek nodhi Thebez mine olwore kendo omonje.\n51. Kata kamano, ei dala maduongʼno, ne nitie kama oger motegno motingʼore gi malo, kendo ji duto, chwo gi mon nodhi mopondo kanyo. Ne gilorore e iye mi giidho ewi kama oger motegnono.\n52. Abimelek nodhi e kama oger motegnono mondo omi omonje. To kane ochopo machiegni gi dhoranga kama oger motegnono mondo omokie mach,\n53. to dhako moro nolwaro kidi maduongʼ mar nyapongʼ ewi Abimelek mi obarore.\n54. Noluongo jatingʼne gik lweny mapiyo mowachone niya, “Wuodh liganglani kendo inega, mondo kik giwach ni, ‘Dhako ema nonege.’ ” Omiyo jatichne nowuodho ligangla mochwowego kendo otho.\n55. Kane jo-Israel oneno ka Abimelek otho, ne giwuok mi gidok e miechgi.\n56. Omiyo Nyasaye nokumo Abimelek kuom timbe mamono mane otimo ne wuon mare kuom nego owetene piero abiriyo.\n57. Nyasaye nokumo bende jo-Shekem kuom timbegi mamono. Kwongʼ mane Jotham wuod Jerub-Baal okwongʼogigo nochopo kare.\nJong’ad Bura 10:1-18\n1. Bangʼ loch Abimelek ja-Isakar, Tola wuod Pua, ma wuod Dodo, nowuok mondo ores jo-Israel. Nodak Shamir, e piny got mar Efraim.\n2. Notelo ne Israel kuom higni piero ariyo gadek; eka notho, kendo noyike Shamir.\n3. Noluwe gi Jair ma ja-Gilead, ma notelo ne Israel kuom higni piero ariyo gariyo.\n4. Ne en-gi yawuowi piero adek mane nigi punde piero adek mane giidho. Negitelone mier piero adek man Gilead, manyaka kawuononi pod iluongo ni Havoth Jair.\n5. Ka Jair notho, noyike Kamon.\n6. Jo-Israel nochako otimo timbe mamono e wangʼ Jehova Nyasaye. Negitiyone Baal gi Ashtoreth, kod nyiseche mag jo-Aram, gi nyiseche mag jo-Sidon, nyiseche mag jo-Moab, nyiseche mag jo-Amon kod nyiseche mag jo-Filistia. Bende nikech jo-Israel nojwangʼo Jehova Nyasaye mi ok gitiyone,\n7. iye nowangʼ kodgi. Nochiwogi e lwet jo-Filistia kod jo-Amon,\n8. mane osandogi kendo othirogi e higano. Kuom higni apar gaboro negisando jo-Israel duto mane nitie yo wuok chiengʼ mar Jordan e piny Gilead, ma en piny jo-Amor.\n9. Jo-Amon bende nongʼado Jordan mondo oked gi jo-Juda, jo-Benjamin kod od Efraim; kendo Israel nenie thagruok malich.\n10. Eka jo-Israel noywak ne Jehova Nyasaye, “Waseketho e nyimi, ka waweyo Nyasachwa kendo watiyone nyiseche mag Baal.”\n11. Jehova Nyasaye nodwoko niya, “E kinde mane jo-Misri, jo-Amor, jo-Amon, jo-Filistia,\n12. jo-Sidon, jo-Amalek kod jo-Maon nothirou kendo ne uywakna mondo akonyu, donge ne aresou ma ua e lwetgi?\n13. To usejwangʼa mutiyone nyiseche mamoko, omiyo koro ok anachak aresu.\n14. Dhiuru kendo uywagne nyisecheu ma useyiero. Weuru giresu sa ma un e thagruok!”\n15. To jo-Israel nowachone Jehova Nyasaye niya, “Wasetimo richo. Timnwa gimoro amora miparo ni berni, to kiyie to reswa sani.”\n16. Eka ne giwito nyiseche manono kendo negitiyo ni Jehova Nyasaye. Eka Jehova Nyasaye nokecho jo-Israel kuom thagruokgi.\n17. Ka jo-Amon noluongi mondo oik gige lweny mag-gi kendo gichokre Gilead, jo-Israel to nochokore Mizpa.\n18. Jotend jo-Gilead nowacho kendgi giwegi niya, “Ngʼato angʼata ma nemonj jo-Amon ema nobed jotend jogo duto modak Gilead.”\n1. Zaburi mar Asaf. Jal Manyalo Duto, Nyasaye ma en Jehova Nyasaye, wuoyo kendo luongo ji duto modak e piny mondo ochokrene kaachiel, chakre wuok chiengʼ nyaka podho chiengʼ.\n2. Nyasaye rieny gie Sayun, dala ma berne longʼo chuth.\n3. Nyasachwa biro kendo ok obi lingʼ mach ni e nyime mawangʼo gik moko pep, kendo ahiti mager olwore.\n4. Oluongo joma odak e polo malo kaachiel gi joma odak e piny, mondo oyal joge:\n5. “Choknauru joga maler, mane otimo koda singruok e yor misango.”\n6. Kendo polo hulo timne makare, nikech Nyasaye owuon e jangʼad bura. Sela\n25. Janeno ma ja-adiera reso ji e tho, to janeno ma hango wach en jawuond.\n26. Ngʼat moluoro Jehova Nyasaye nigi ohinga motegno, kendo nyithinde noyud kar pondo.\n27. Luoro Jehova Nyasaye en soko mar ngima, ma reso ngʼato e obadho mag tho.\n1. Yesu nowachone jopuonjrene niya, “Ne nitie jamoko moro, ma ngʼat mane rito mwandune ne odonjne ni ketho gige.\n2. Omiyo noluonge ire kendo nopenje ni, ‘En angʼo mawinjo kuomini? Chiw ane kwan kuom gigo duto mirito, nikech ok inyal bedo jarit giga kendo ngangʼ!’\n3. “Jarit noparo kende owuon ni, ‘Abiro timo angʼo koro? Ruodha koro maya tija. Ok an ratego moromo ma dapur, to wiya kuot mondo akwechi.\n4. Angʼeyo gima abiro timo, ma ka aweyo tich ka, to ji biro rwaka utegi!’\n5. “Omiyo noluongo jogope ruodhe achiel achiel. Nopenjo mokwongo ni, ‘In-gi gowi mar ruodha marom nadi?’\n6. “Nodwoke ni, ‘Debe mia aboro mag mo.’ “Jarit tich nowachone ni, ‘Bed piny piyo piyo, ikaw kitapi indikie ni, mia angʼwen.’\n7. “Eka nopenjo ngʼat mar ariyo ni, ‘In to, gopi oromo adi?’ “Nodwoke ni, ‘Gunia alufu achiel mag ngano.’ “Nowachone ni, ‘Kaw kitapini, indike ni mia aboro.’\n8. “Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler.\n9. Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere.\n10. “Ngʼat minyalo geno gi gima tin, inyalo gene bende gi gik mangʼeny, to ngʼat ma ok ja-adiera gi gima tin bende ok nyal bedo ja-adiera gi gik mangʼeny.\n11. Emomiyo ka ok usebedo jo-adiera e tiyo gi mwandu mar pinyni, en ngʼat mane mabiro genou gi mwandu madier?\n12. To ka ok usebedo jo-adiera gi mwandu ngʼat machielo, en ngʼat mane madimiu mwandu ma maru uwegi?\n13. “Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa.”\n14. Jo-Farisai mane ohero pesa nowinjo magi duto kendo neginyiero kagijaro Yesu.\n15. Nowachonegi niya, “Un ema utimoru joma kare e wangʼ ji, to Nyasaye ongʼeyo chunyu. Gima okaw ni ber ahinya gi ji, kuom Nyasaye en gima kwero.\n16. “Chik kod Jonabi ne nigi teko nyaka chop ndalo mar Johana. Chakre kanyo, Injili mar pinyruoth Nyasaye osebedo kilando, kendo ngʼato ka ngʼato riyore mondo odonjie.\n17. To yot mondo polo gi piny orum, moloyo ka nukta achiel matinie moloyo olal kuom Chik.\n18. “Ngʼato mowere gi chiege mokendo dhako machielo, odonjo e richo mar terruok, to ngʼat mokendo dhako ma chwore oweyo, bende odonjo e richo mar terruok.\n19. “Ne nitie jamoko moro mane rwako lewni mokikore kod lewni mayom ma nengogi tek, kendo nodak e ngima mamalo mar mor ndalo duto.\n20. E dhorangaye noketie jakwecho miluongoni Lazaro, ma adhonde nopongʼo dende\n21. kendo nogombo chamo ngʼinjo molwar e bwo mesa jamokono. Kata mana guogi bende ne biro minangʼ adhondene.\n22. “Sa nochopo ma jakwechono notho kendo malaika notingʼe, otere e bath Ibrahim. Jamoko bende notho kendo noyike.\n23. Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe.\n24. Omiyo noluonge kowacho niya, ‘Wuora Ibrahim kecha kendo or Lazaro olut lith lwete e pi mondo okwena lewa, nikech an-gi rem malit e ligek majni.’\n25. “To Ibrahim nodwoke ni, ‘Wuoda, parie ni e ndalo mar ngimani ne iyudo gik mabeyo, ka Lazaro to ne yudo gik maricho, to koroni oneno maber ka eri, to in inie rem malit.\n26. To bende moloyo ne mano duto, e kindwa kodi nitie hoho mangʼongo moseketi, mondo otam jogo madwaro aa ka obi iru kata ngʼato ok nyal ngʼado oa koru obi irwa koni.’\n27. “Nodwoko ni, ‘Koro akwayoi, wuora, or Lazaro odhi od wuora,\n28. nimar an-gi owetena abich. Odhiyo osiemgi, mondo kik gin bende gibi e kar sand malitni.’\n29. “Ibrahim nodwoke ni, ‘Gin kod Musa gi Jonabi, owinjore giwinjgi.’\n30. “Nowacho ni, ‘Ooyo wuonwa Ibrahim, to ka ngʼato oa kuom joma otho modhi irgi, to gibiro weyo richo.’\n31. “Nowachone ni, ‘Ka ok ginyal winjo Musa gi Jonabi, ok ginyal yie winjo kata ngʼato mochier oa kuom joma otho.’ ”


Zaburi 39 - Holy Bible [Luo Bible 2020] - (Zab 39)\nKuom jatend wer. Ne Jeduthun. Zaburi mar Daudi. Ne awacho niya, “Abiro ritora e yorena, kendo abiro rito lewa kik wach richo; abiro tweyo dhoga gi tol kinde duto ma joma timbegi richo ni buta.”\nTo e seche mane ok awuo kendo alingʼ mos, kane ok awach gimoro amora maber, pek manie chunya nomedore.\nChunya nodoko maliet e iya kendo kane amedo paro matut, to nomedo bedo malit; eka ne atingʼo dhoga mi awuoyo:\nYaye Jehova Nyasaye, nyisa giko mar ngimana bende nyisa kar romb ndalona; mondo abed ka angʼeyo ni ndalona kadho piyo.\nIseketo ndalona obedo machiek ka bad dhano; kar romb higni maga ok gimoro e nyimi, ngima dhano ka dhano en mana muya nono. Sela\nDhano en mana tipo makadho kata ka owuotho koni gi koni, orikni gi tijene mapile kayiem; ochoko mwandu mathoth ka ok ongʼeyo ngʼama obiro weyonegi.\nTo koro, yaye Ruoth, en angʼo ma amanyo? Genona aketo kuomi.\nResa kuom ketho maga duto; kik imi abedi ngʼama joma ofuwo jaro.\nNe alingʼ alingʼa, kendo ne ok anyal yawo dhoga mondo awuo, nikech in ema isetimo ma.\nGol chwat ma isechwadago oko; goch ma lweti goyago ohinga.\nIkwero ji kikumogi nikech richogi; itieko mwandugi mana kaka thuth tieko oduma, dhano ka dhano en mana muya nono. Sela\nWinj lamona, yaye Jehova Nyasaye, chik iti ni lamona ma adwarogo kony; kik idin iti ne ywakna, nikech adak kodi mana ka japiny moro, an mana wendo kaka kwerena duto ne gin.\nWe ngʼiya, mondo achak abed moil kendo kapok adar aweyo pinyni mi alal e wangʼ ji.


Joneno mag Jehova Oyie gi Ang’o?\nSOM E Abkhaz Afrikaans Ahanta Albanian Alur Amharic Arabic Arabic (Lebanon) Armenian Armenian (Ma Imbo) Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Toba) Bicol Bislama Bolivian Bulgarian Cakchiquel Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chin (Mara) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chuvash Cibemba Croatian Czech Danish Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Faransa Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Guatemalan Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Irish Dhok mar Ranyisi ma Israeli Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Swedish Dhok mar Ranyisi ma Venezuelan Dhok mar ranyisi ma Amerka Dholuo Digor Dutch Edo Efik Estonian Ewe Fante Faransa Faroese Fijian Finnish Fon Frafra Ga Galician Georgian German Gitonga Greek Greenlandik Guarani Guianese Creole Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hindi (Roman) Hungarian Hunsrik Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kabiye Kabuverdianu Kabyle Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kisungu Kongo Korean Kurdish Kurmanji Latvian Lingala Lithuanian Lomwe Low German Luvale Luxembourgian Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mapundugun Mari Martiniquan Creole Mauritian Creole Maya Mazatec (Huautla) Mingrelian Miskito Mixtec (Guerrero) Mizo Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nias Niuean Norwegian Nyungwe Nzema Oromo Ossetian Otomi Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Pomeranian Portuguese Portuguese (Portugal) Punjabi Punjabi (Roman) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Romania) Romany (Serbia) Ronga Russian Salvadoran Sign Language Samoan Sango Sateré-Mawé Sepedi Serbian Serbian (Roman) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swedish Sãotomense Tagalog Tahitian Talian Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Ticuna Tigrinya Tiv Tojalabal Tokelauan Tongan Totonac Turkish Turkmen Twi Tzeltal Tzotzil Udmurt Uighur (Arabic) Uighur (Cyrillic) Ukrainian Urdu Urhobo Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Welsh Wichi Wolaita Xavante Xhosa Yoruba Zapotec (Isthmus) Zulu\nKaka Joneno mag Jehova, watemo ahinya makore gi puonj ma Yesu nowacho ni Jokristo onego oluw kendo puonjgo e ma jootene bende noluwo. Sulani lero moko kuom puonj ma wayiego.\nNyasaye. Walamo Nyasaye madier, Manyalo Duto, ma en Jachuech, ma nyinge iluongo ni Jehova. (Zaburi 83:18; Fweny 4:11) En e Nyasach Ibrahim, Musa kod Yesu.—Wuok 3:6; 32:11; Johana 20:17.\nMuma. Wayie ni Muma en wach Nyasaye kendo ne ondike ne dhano duto. (Johana 17:17; 2 Timotheo 3:16) Wayie gi puonj duto ma yudore e buge 66 mag Muma ma oriwo “Muma Machon” kod “Muma Manyien.” Profesa miluongo ni Jason D. BeDuhn nolero wachno e yo ma kare kondiko e wi Joneno mag Jehova kama: “Puonj duto ma Joneno mag Jehova oyiego gigolo e Muma achiel kachiel ma ok gitem chuno kata soyo gimoro amora ma Muma ok wachi.” *\nKata obedo ni wayie kuom Muma kaka en oduto, wang’eyo ni nitie weche moko ma ok onego okaw achiel kachiel. Wang’eyo ni weche moko ei Muma ondik e yor ranyisi kendo ok onego wakawgi kaka gin.—Fweny 1:1.\nYesu. Waluwo puonj mag Yesu Kristo kod ranyisine. E wi mano, wayie ni en e Jawar kendo wamiye luor kaka Wuod Nyasaye. (Mathayo 20:28; Tich Joote 5:31) Omiyo, wan Jokristo. (Tich Joote 11:26) Kata kamano, Muma osepuonjowa ni Yesu ok e Nyasaye Manyalo Duto kendo onge gimoro amora e Ndiko ma siro puonj mar Didek.—Johana 14:28.\nPinyruodh Nyasaye. Ma en sirkal ma nitie e polo, to ok en chal moro manie chuny Jokristo. Sirkandni biro kawo kar sirkande mag dhano, kendo chopo dwach Nyasaye ne piny. (Daniel 2:44; Mathayo 6:9, 10) Sirkand Nyasaye biro kawo okang’ machiegni, nikech weche mokor e Muma nyiso ni wadak e “ndalo mag giko.”—2 Timotheo 3:1-5; Mathayo 24:3-14.\nYesu e Ruodh Pinyruodh Nyasaye manie Polo. Nochako locho e higa mar 1914.—Fweny 11:15.\nWarruok. Inyalo war dhano kuom richo gi tho mana kokalo kuom misango ma Yesu nochiwo. (Mathayo 20:28; Tich Joote 4:12) Mondo misango mar Yesu okony ng’ato, nyaka oket yie kuom Yesu, olokre, kendo obatise. (Mathayo 28:19, 20; Johana 3:16; Tich Joote 3:19, 20) Tim ng’ato nyiso ni yiene ngima. (Jakobo 2:24, 26) Kata kamano, ok wanyal wacho ni timbewa mabeyo kende e ma miyo wayudo warruok, kar mano, wayudo warruok nikech “ng’wono mogundho mar Nyasaye.”—Jo-Galatia 2:16, 21.\nPolo. Jehova Nyasaye, Yesu Kristo, kod malaike odak e polo. * (Zaburi 103:19-21; Tich Joote 7:55) Nitie joma ibiro chier mondo odhi oloch gi Yesu e Pinyruodhe e polo, ma kwan-gi en 144,000.—Daniel 7:27; 2 Timotheo 2:12; Fweny 5:9, 10; 14:1, 3.\nPiny. Nyasaye nochueyo piny mondo dhano odagie nyaka chieng’. (Zaburi 104:5; 115:16; Eklesiastes 1:4) Nyasaye biro guedho joma omakore kode komiyogi ngima ma kare kendo ma nyaka chieng’ e paradiso e piny.—Zaburi 37:11, 34.\nRicho kod chandruok. Magi nochakore ka malaika moro nong’anyo ne Nyasaye. (Johana 8:44) Malaikano, ma bang’ ng’anyone ne oluong ni “Satan” kendo “Jachien,” norwako dichwo gi dhako mokwongo e ng’anyo ne Nyasaye kendo mano nokelo ne nyikwagi rach. (Chakruok 3:1-6; Jo-Rumi 5:12) Mondo Nyasaye onyis ni Satan en ja miriambo, ne oweyo richo kod chandruok mondo obedie kuom kinde, kata kamano, obiro tiekogi machiegnini.\nTho. Joma otho bedo ma onge. (Zaburi 146:4; Eklesiastes 9:5, 10) Onge mach ma isandogie.\nNyasaye biro chiero dhano tara gi tara. (Tich Joote 24:15) Kata kamano, joma biro dagi puonjore yore Jehova bang’ chier, ibiro keth chuth ma ok chak chiergi kendo.—Fweny 20:14, 15.\nNgima mar joot. Wamakore gi chenro mar kend ma Jehova noketo a chakruok ni kend obed riwruok e kind dichwo achiel gi dhako achiel, ka terruok kende e ma nyalo miyo ng’ato ratiro mar ketho kend chuth. (Mathayo 19:4-9) Wan gadier chuth ni rieko ma yudore e Muma konyo joot mondo odag maber.—Jo-Efeso 5:22–6:1.\nKit lamowa. Ok wati gi msalaba kata gimoro amora molos e lamowa. (Rapar mar Chik 4:15-19; 1 Johana 5:21) Lamowa oriwo gik ma luwogi:\nWuoyo gi Nyasaye e lamo.—Jo-Filipi 4:6.\nSomo kendo puonjore Muma.—Zaburi 1:1-3.\nParo matut kuom gik ma wapuonjore e Muma.—Zaburi 77:12.\nWachokore kanyachiel mondo walem, mondo wapuonjore Muma, wawer, waler yiewa, kendo mondo wajiw Joneno wetewa kaachiel gi jomamoko.—Jo-Kolosai 3:16; Jo-Hibrania 10:23-25.\nLando ‘wach maber mar Pinyruoth.’—Mathayo 24:14.\nKonyo joma ni e chandruok.—Jakobo 2:14-17.\nGero Kingdom Halls kod ute mamoko ma watiyogo e siro tij puonjo Muma e piny mangima, kendo loso utego ka gikethore.—Zaburi 127:1.\nKonyo ka masira oneno.—Tich Joote 11:27-30.\nRiwruokwa. Wan gi kanyakla mang’eny e piny mangima ma moro ka moro itayo gi bura mar jodongo. Kata kamano, jodongogo ok gin kaka jotend din, kar mano, gin mana kaka Joneno mamoko kendo ok chulgi. (Mathayo 10:8; 23:8) Ok wagol achiel kuom apar kendo onge sadaka ma isolo e chokruogewa. (2 Jo-Korintho 9:7) Tijewa duto isiro gi chiwo ma ji golo ka ok ochun-gi.\nBura Matayo, ma en grup matin mar Jokristo motegno, ma tiyo e ofis maduong’ mar Joneno mag Jehova e ma tayo Joneno mag Jehova e piny mangima.—Mathayo 24:45.\nWinjruok maber manie kindwa. Waluwo puonj machal e piny mangima. (1 Jo-Korintho 1:10) Bende, watimo matek ahinya mondo kik wabuon ji ka luwore gi ogandagi, dhok ma giwacho, pien dendgi, kata kaka gidak. (Tich Joote 10:34, 35; Jakobo 2:4) Kata obedo ni waluwo yie achiel, pod ng’ato ka ng’ato nigi thuolo mar timo yierone owuon. Janeno ka Janeno timo yiero mare ka luwore gi kaka Muma otiege pogo ber gi rach.—Jo-Rumi 14:1-4; Jo-Hibrania 5:14.\nTimbewa. Watemo ahinya mondo wanyis hera e timbewa duto. (Johana 13:34, 35) Watamore timbe ma ok mor Nyasaye, ma oriwo medo remo. (Tich Joote 15:28, 29; Jo-Galatia 5:19-21) Wan joma ohero kuwe kendo ok wariw lwedo weche mag lweny. (Mathayo 5:9; Isaiah 2:4) Wamiyo sirkal luor kendo waluwo chike ma giketo, tek mana ni chikego ok keth chike Nyasaye.—Mathayo 22:21; Tich Joote 5:29.\nWinjruokwa gi joma ok Joneno. Yesu nochiko kama: “Nyaka iher wadu kaka iherori iwuon.” Bende, nowacho ni Jokristo “ok gin mag piny.” (Mathayo 22:39; Johana 17:16) Omiyo, watemo timo “gik mabeyo ne ji duto,” kata kamano, ok wariw lwedo weche siasa kendo ok wariwre gi dinde mamoko. (Jo-Galatia 6:10; 2 Jo-Korintho 6:14) Kata kamano, wachiwo luor ne yiero ma jomamoko timo e weche ma kamago.—Jo-Rumi 14:12.\nKa po ni in gi penjo momedore e wi yie mar Joneno mag Jehova, inyalo yudo weche momedore e websaitwa, inyalo tudori gi achiel kuom ofisewa, inyalo dhi e chokruogewa e Kingdom Hall man machiegni kodi, kata inyalo wuoyo gi Joneno mag Jehova modak e alworau.\n^ Ne Truth in Translation, ite mar 165.\n^ Malaike maricho oseriemb e polo, kata kamano, gidhi nyime dak kama wang’ dhano ok nyalo nenogie.—Fweny 12:7-9.\nSamoro Inyalo Hero Magi Bende\nVidio mag Muma Konyo Ahinya e Puonjo\nVidio machiekogi chiwo dwoko e wi penjo madongo mag Muma.\nAng’o ma Anyalo Timo Mondo Abed Achiel Kuom Joneno mag Jehova?\nMathayo 28:19, 20 konyowa fwenyo okenge adek ma dwarore.\nNg’a ma Nochako Din mar Joneno mag Jehova?\nSom gima omiyo ok en adier ni Charles Taze Russell ema nochako din mar Joneno mag Jehova.\nBe Joneno mag Jehova Nigi Mumbgi?\nTiyo gi loko mopogore opogore mag Muma nyalo konyi ahinya e puonjruokni mar Muma. Nitie gik moko adek ma nyalo jiwi mondo ipuonjri kitiyo gi Muma mar New World Translation of the Holy Scriptures.\nAng’o Momiyo Joneno mag Jehova Ok Tim Nyasi mag Paro Odiechienge Nyuol?\nNe ane gik moko ang’wen ma itimoga e nyasi mag paro odiechieng nyuol ma miyo Nyasaye ok mor gi nyasigo.\nOr ne ng'ato Or ne ng'ato Joneno mag Jehova Oyie gi Ang’o?\nijwfq sula 44


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Nikech kuom ngʼwono, useyudo warruok kuom yie, to ok nikech tim maber moro amora musetimo. En mich ma Nyasaye chiwo nono, ok kuom tich ngʼato maber, mondo mi ngʼato kik sungre. Mano timore nikech wan chwech Nyasaye, manochweyo kuom Kristo Yesu mondo otim timbe mabeyo, ma Nyasaye owuon ema nosechano chon mondo watim.\nKoro nenore malongʼo ni ngʼato doko ngʼat makare kuom gima otimo, to ok kuom yie kende.\nKoro pod irito angʼo? Aa malo mondo obatisi, mondo olwokni richoni, kiluongo nying Ruoth Yesu.’\n Chiengʼ moro achiel, ngʼat moro molony e chik nochungʼ mondo otem Yesu, nopenjo niya, “Japuonj, en angʼo monego atim eka ayud ngima mochwere kaka girkeni mara?” Nodwoko niya, “Angʼo mondiki e chik? Isome nade?” Nomedo dwoke niya, “ ‘Her Jehova Nyasaye ma Nyasachi gi chunyi duto gi paroni duto, gi tekoni duto kendo gi riekoni duto;’ kendo ni, ‘Her wadu kaka iherori iwuon.’ ” Yesu nodwoke niya, “Isedwoko kare, tim kamano, eka inibed mangima.”\nKamano bende e kaka wan duto, bed ni wan jo-Yahudi kata jo-Yunani, kata wasumbini, kata joma ni thuolo, nobatiswa kuom Roho achielnogo mi wadoko ringruok achiel, kendo osemiwa Roho achielno mondo wamodhi waduto.\nE kinde mokalo Nyasaye ne ok odewo fuwo machal kamano, to koro sani osegolo chik ni ji duto kamoro amora mondo olokre owe richo.\nTo ngʼato nyalo wacho niya, “In to in-gi yie, to an to an-gi tim.” Ngʼat ma wuoyo kamano mondo onyisa ane yie ma en-go maonge tim, mondo eka anyise yie ma an-go kuom timbe ma atimo.\nNe asenyisou ni ubiro tho e richou. Ka utamoru yie ni an ngʼama asebedo ka awachonu ni an, to ubiro tho e richou adier.”\n Jowetena, ere konyruok ma ngʼato yudo ka owacho ni en gi yie to oonge gi tim? Bende yie machal kamano nyalo rese? Wakaw ane kaka ranyisi ni owadwa kata nyaminwa kuom Kristo moro wuotho duk kendo oonge gi chiemo monyalo chamo. Ka ngʼato achiel kuomu nyalo wachone niya, “Dhi gi kwe, Nyasaye mondo ogwedhi, kendo koyo kik chami, kendo ichiem maber,” to ok otimo gimoro mokonyo ngʼatni, to ere berne? Mano e kaka yie bende chalo: ka oonge gi tim to en yie motho.\nAwachonu adier ni ngʼama oyie kuoma nigi ngima mochwere.\n Yesu nowachone niya, “An e chier kendo An e ngima. Ngʼat moyie kuoma kata otho to nodok mangima, kendo ngʼama ngima moyie kuoma ok notho ngangʼ. Bende iyie gi wachni?”\nWaduto wasebedo ka jok mogak, kendo timbewa duto mabeyo chalo mana gi lewni mochido; waduto wasener mana ka it oboke, kendo richowa mamono kwadhowa oko mabor mana ka yamo.\n Nimar joma ne Nyasaye ongʼeyo chakre chon ema bende ne owalo mondo okaw kit Wuode, eka mondo odok nyathi makayo e kind jowetene mangʼeny. To joma nowalogo bende ema noluongo; kendo joma noluongo noketo kare to joma noketo kare nomiyo duongʼ bende.\n“An abatisou gi pi mondo omi ulokru uwe richou. To ngʼato biro bangʼa ma oloya gi duongʼ, ma kata akande ok awinjora tingʼo. En obiro batisou gi Roho Maler kod mach.


Fweny 20 - Holy Bible [Luo Bible 2020] - (Fwe 20)\nEka naneno malaika kalor koa e polo, kotingʼo rayaw mar bur matut maonge gikone kod nyororo maduongʼ e lwete.\nNe omako thuol mangʼongono tiende ni thuol machon, ma en Jachien kata Satan matek, kendo notweye kuom higni alufu achiel.\nNe owite e Bur Matut Maonge gikone, kendo nolorone modinone e iye, mondo kik ochak owuond ogendini mag pinje ngangʼ nyaka higni alufu achielgo rum. To bangʼe nogonye mondo obed thuolo kuom kinde matin.\nBangʼ mano, ne aneno kombe mag loch, ma joma ne obetie nosemi teko mar ngʼado bura. Bende ne aneno chuny joma ne osengʼad wiyegi nikech wach yie margi motegno mane gihulo kuom Yesu kendo wach Nyasaye mane gilando. Jogi ne ok olamo ondiek malichno kata gima ket kode kendo kido mare ne ok oket e lela wengegi kata lwetegi. Negidoko mangima kendo negilocho gi Kristo kuom higni alufu achiel.\nMa e chier mokwongo. To joma otho mane odongʼ mane ok ochier e chierni, ne ok odoko mangima nyaka higni alufu achielgo norumo.\nJoma ochier e chier mokwongoni gin joma ogwedhi kendo mopwodhi. Tho mar ariyo onge gi teko kuomgi, to ginibed jodolo mag Nyasaye kod mag Kristo kendo giniloch kode kuom higni alufu achiel.\nTo bangʼ ka higni alufu achiel oserumo, Satan nogony mobed thuolo koa e bur mane otweye,\nkendo nowuog oko mondo owuond ogendini duto mag tunge angʼwen mag piny, ma gin Gog gi Magog, kendo nochokgi kaachiel mondo gidhi e lweny. To kar kwan-gi romre gi kwoyo manie dho nam.\nNe giwuotho mi gikwako piny duto, kendo negilworo kambi mar jo-Nyasaye, dala maduongʼ ma Nyasaye ohero. To mach ne oa e polo mobiro e piny kendo nowangʼogi motiekogi.\nEka naneno kom mar loch maduongʼ marachar kaachiel gi jal manobedo e komno. Piny gi polo noringo oa e nyime mi olal nono ma ok nonegi kendo.\nNam nogolo joma otho manie iye, to Tho gi Piny Joma otho nogolo joma otho manie igi, kendo ngʼato ka ngʼato nongʼadne bura koluwore kod gik mane osetimo.\nEka tho gi Piny Joma otho nowiti e ataro mar mach. Ataro mar mach en e tho mar ariyo.\nNgʼato angʼata ma nyinge ne ok onwangʼ kondiki e kitap ngima, nowit e ataro mar mach.


1 Korintho 8 - Holy Bible [Luo Bible 2015] - (1Kor 8)\nKoro adwaro wuoyonu kuom chiemo motimgo misango ni nyiseche manono. Uwacho niya, “Wang’eyo ni wan duto wan gi rieko.” To rieko ma kamano kelo sunga, to hera to emamiyo ji dongo.\nKa ng’ato paro ni ong’eyo gimoro, to mano nyiso ni pok ong’eyo gimoro kaka onego ong’e.\nTo ka ng’ato ohero Nyasaye to mano nyiso ni Nyasaye ong’eye.\nTo koro korka wach chamo chiemo motimgo misango ni nyiseche manono, wang’eyo ni, “nyasaye manono en ranyisi mar gimoro ma onge chuth”, kendo ni, “nitie mana Nyasaye achiel kende”, mana kaka uwacho.\nTo kata ka nitie gik miluongo ni nyiseche e polo kata e piny, kendo kata obedo ni nyiseche ma kamago kod ruodhi ng’eny,\nTo ji duto ok ong’ieyo wachno, nikech jomoko ngimagi ong’yo gi nyiseche manono kendo kata mana sani gichamo chiemogo ka giparo ni adier otimgo misango ni nyiseche manonogo, kendo kaka chunygi nyap, giparo ni chiemogo osemiyo gidonjo e richo.\nTo chiemo ok nyal miyo Nyasaye yie kodwa. Kata ka ok wachiemo, to onge gima wawito, to bende kata ka wachiemo, to onge ohala ma wayudo.\nTo ritreuru mondo gik mutimo kik mi joma chunygi nyap donji e richo.\nKa ng’at ma chunye nyap oneni, in ma in gi rieko, kibet ichiemo e hekalu mar nyasaye manono, donge dimi obed gi chir, mi ocham chiemo motimgo misango ni nyiseche manono?\nKamano riekoni miyo wadu ma chunye nyap, mane Kristo othone, lal chuth.\nTo kutimo richo kamano ni oweteu, kendo uketho chunygi, to utimo richo mana ni Kristo!\nOmiyo ka wach chiemo ema miyo owadwa donjo e richo, to kara ok nachak acham ring’o mondo kik ami owadwa lal.