Bia yuli tibu - Dagbani Wikipedia\nBia yuli tibu\nDi nyɛla dabisi' shɛli bɛ ni tiri bia maa yuli\nSalifu Salamatu Mandeeya\nSuuri ŋɔ ni, n nyɛla ŋun ni kahigi wuhi zuɣupinibu ni nyɛ shɛli: Ʒɛman’kurili zuɣupinibu mini ʒɛmana ŋɔ zuɣupinibu. N ni lahi wuhi zuɣupinibu daanfaani nti pahi tuun’ shɛŋa ŋan niŋdi zuɣupinibu dali. N nyɛla ŋun ni lahi wuhi tɔɣino shɛŋa kpamba ni daa niŋ ma nti pahi woliginsim shɛŋa din be ʒɛman’ kurili mini ʒɛmana ŋɔ zuɣupinibu ni. N ni lahi tabisi yɛl’ shɛŋa ŋan gbarigiri ti kaya ni taada kamani zuɣupinibu.\n1 Ʒɛman’ kurili bia zuɣupinibu.\n2 Ʒɛmana ŋɔ bia zuɣupinibu\n3 Dolodolo Adiini nima zuɣupinibu\n4 Musulinsi adiininima ni pindi bɛ bia zuɣu shɛm.\nƷɛman’ kurili bia zuɣupinibu.Edit\nDagbaŋkpamba n-nya ka yɛli ni, “Nyɔri zuɣu ka bɛ kɔhiri koko.” Dinzuɣu bia zuɣu ka doo kpuɣiri paɣa. Doo yi kpuɣi paɣa Dagbaŋ ka o ti zali pua, din kpalim nyɛla bɛ kahi ʒiɛri n-zali ka guhiri o dɔɣim dali. Naawuni yi ti sheei paɣa ŋɔ ni alaafee bɛ kpalindila kpaliŋga. Ni kpaliŋga ŋɔ nyɛla din wuhiri paɣa maa ni kpaŋ o maŋa shɛm ka lahi wuhiri o ni dɔɣi bi’ so. Dagbaŋ kali soli zuɣu, paɣa yi dɔɣi doo, bɛ kpalindila kpaliŋga buta, o mi yi dɔɣila paɣa bɛ bunahi. N daa vihiya ni m-baŋ daliri shɛli din tahi li ka bɛ yi dɔɣi doo ka bɛ kpalindi kpaliŋga buta ka kpalindi paɣa mi bunahi. So n-daa bi tooi wuhi ma di daliri bee di ni daa pili shɛm.\nNaawuni yi sheei paɣa ŋɔ ni alaafee dahinshɛli, din kpalim nyɛla bɛ ŋma bia nyuɣu. Nyuɣu ŋmabu n-nyɛ tuuli bɛ ni niŋdi binshɛɣu di yi niŋ ka paɣa dɔɣi. Di yi niŋ daliri ka bia maa nyɛla paɣa, ka doo be yoma lala doo ŋɔ n-ŋmari bia ŋɔ nyuɣu. O yi wum kpaliŋga maa o bɔrila liɣiri n-ti paɣidɔɣisotɔɣinda maa ni o deei ka ŋma bia maa nyuɣu viɛnyɛla. Dagbaŋ kali soli zuɣu, doo daa yi ŋma bia nyuɣu ka o nyɛla paɣa, bia maa yi ti zooi bɛ zaŋdila bia maa n-ti doo maa bee doo maa n-kpuɣiri o.\nDagbamba yi nya zuɣusuŋ, n yɛrila paɣa yi dɔɣi di nyɛla suhupiɛlli ni achiika n-ti sokam. Lala zuɣu ban nyari biliɛɣu ŋɔ ka tariga. Ŋun kuli kpe ni o ti nya bia ŋɔ, o kpuɣiri o mi n-diɛmdiɛm ka zaŋ o sɔŋ. Dɔɣiriba mini simnima zaa nyari bia. Bilɛɣu ŋɔ mi nyabu wuhirila niriba mini paɣidɔɣiso maa ni nyaɣisi shɛm. So ku chaŋ ni o ti nya o mini ŋun bi nyaɣisi bia. A ni tooi wum ka paɣidɔɣiso so ti sɔɣiri fabinda ni, “Hali n ni dɔɣi ŋɔ, zaɣila ŋun bi kana ti nya m bia maa gba.” Paɣiba n-tooi nyari bihi amaa dabba ban dii bi kpaŋsi li. Dab’ shɛba ban bɔri gba ni tooi nya bia. Amaa pakopanda ka niriba je ni bɛ nyari bɛ biliɛri. Ni di daliri nyɛla, o yi nya bia ŋɔ, bia maa pala ŋun yɛn niŋ nyɛvuli.\nƷɛman’ kurili bɛ daa yi dɔɣi bia ka yihi chiha din beni zaa naai, din kpalim nyɛla bɛ guhirila bia maa nyuɣu lubu. Amaa Dagbaŋ ninkura yɛliya ni bia nyuɣu lubu dii bi jɛndi mali dabisili bee saha. Ni amaa di dolila bia maa mini bɛ ni dɔɣi o saha shɛli. Ni bɛ yi dɔɣi bia Kikaa saha, o nyuɣu tooi luri yom n-gari bɛ ni dɔɣi bi’ so shɛɣu ni. Ni bia ŋɔ nyuɣu yi lu dahinshɛli, paɣiba yirimi na nti yɛli dabba maa ni “Piɛm kpaaya.” Amaa saha shɛli di ni tooi niŋ ka di nyɛla Paɣidɔɣisotɔɣinda ŋɔ surila bia ŋɔ kom ka o nyuɣu maa kpaai bee n-lu. Ni di yi ti niŋ ŋ-ŋɔ paɣidɔɣisotɔɣinda maa yɛrila yili maa yidana paɣa ka o mi naanyi yi nti yɛli yili yidana maa. Di saha yili yidana ŋɔ gba ni che ka lahibali ŋɔ paai bɛ Dɔɣirikpɛma. Dama Dagbaŋkpamba n-yɛli ni ,” Ninvuɣ’ yino bi nyari sobuɣim.” Lahibali ŋɔ yi paai Dɔɣirikpɛma ŋɔ, o nyɛrila ninkura ayi m-pa o maŋa zuɣu ka bɛ chaŋ ti zu dunia nyaaŋa bee n-go baɣa. Amaa o yi nyɛla ŋun lahi ka yaa, o ni tooi ʒini ka tim o nini ni tiɣi ninkuri’ shɛba ka bɛ chaŋ. Dimbɔŋɔ zaa mi dolila bia maa nyuɣu lubu. Dama Dagbaŋ kali soli zuɣu, bia nyuɣu yi bi lu, bɛ bi buɣiri baɣa. Di yi niŋ daliri ka nyuɣu maa ti lu ka saha beni, bɛ ni tooi go baɣa maa ni amaa saha yi kpe bɛ chɛrimi ka biɛɣu neei pɔi ka bɛ naanyi chaŋ nti buɣi baɣa ŋɔ bee n-zu dunia nyaaŋa. Hali bɛ yi buɣi baɣa ŋɔ kuna ka saha lahi kani, bɛ chɛrimi ka biɛɣu neei ka bɛ naanyi pini bia maa zuɣu.\nN vihigu puuni, bɛ daa yɛli ma ni baɣa ŋɔ buɣibu daliri nyɛla bɛ baŋ bia maa ni siɣi so bɛ daŋ maa puuni, ni ka lahi vihi baŋ baɣiyuya ŋan lu daŋ maa ni ka bɔri maalibu. Ni dama di tooi niŋdi daliri ka so puli baɣiyuli ka ti tam di maalibu yɛla, dinzuɣu bɛ yi chaŋ ʒini baɣisi bee alikaya ŋɔ tooni bɛ nyɛla ban ni nya ka teei ba ka bɛ kuli ti yihi lala sangaya maa zaa ka naanyi pini bia maa zuɣu ka zaŋ o siɣilana maa yuli n-ti o. Ni amaa di ni tooi niŋ ka bɛ bi zaŋ bia siɣilana yuli ti o di yi niŋ ka bia ŋɔ je lala yuli maa. Ni di yi ti niŋ ŋ-ŋɔ bɛ ni tooi taɣi yuli n-ti bia ŋɔ amaa ka leei kuli mi o ni siɣi so.\nN vihigu puuni bɛ daa yɛli ma ni pa baɣa yino sani ka bɛ chana nti buɣiri baɣa ŋɔ. Ni bɛ yi chaŋ baɣa bɔbigu sani ka bɛ zaa ti yɛri yɛltɔɣ’ yinsi di wuhiya ni dina n-nyɛ yɛlimaŋli. Dama Dakpaŋkpamba n-nya ka yɛli ni, “Naŋgban’ bɔbigu m-miiri daam.” Dagbaŋ kali soli zuɣu, paɣa yi dɔɣi ka bɛ na bi pini bia maa zuɣu bɛ booni o la Saandoo o yi nyɛ doo, bee Saampaɣa o yi nyɛla paɣa.\nNi bɛ yi buɣi baɣa ka baŋ bia ŋɔ yuli din kpalim nyɛla bɛ maali baɣiyuya ka pini o zuɣu. Zuɣupinibu dazɔhigu dali, Dɔɣirikpɛma bɔrila no’ shɛba bɛ ni yɛn zaŋ maali baɣiyuya maa zaa zali ka biɛɣu naanyi neei. No’ shɛba bɛ ni daa yi mali maani baɣiyuya ŋɔ nyɛ no’ ʒee, no’ piɛlli, no’ sabinli nti pahi no’ yoli zuɣu. Ni baɣiyuli ŋɔ mi maanila yili maa napo’ tuuli dunoli ni. Ni di maalibu saha dɔɣirikpɛma zaŋdila no’ ʒee la n-ka bɛ kpiimba ka yɛli ni bɛ deemi no’ ʒee ŋɔ ka yihi bɛ mini bilɛɣu maa nimmɔhi ni. Di nyaaŋa ka o lahi zaŋ no’ sabinli la gba n-kanka bɛ kpiimba ka yɛli ba ni bɛ deemi no’ sabinli ŋɔ ka yihi ba ninsabisi ni. Ka lahi ŋma no’yoli la mi n-ti ba ka yɛli bɛ kpiimba maa ni bɛ deemi ka yihi bia maa mini daŋ maa yɛl’ yɔhi mini yɛl’ gola ni. Ni no’ piɛlli maa m-bahindi nyaaŋa. Ni o mi, o ŋmari o mi n-ti bɛ kpiimba ŋɔ ni bɛ deei ka ti bia maa mini daŋ maa suhupiɛlli. Dɔɣirikpɛma ŋɔ yi maali baɣiyuya ŋɔ naai o nyarila o ninkur’ taba m-pahi o maŋa zuɣu ka bɛ kpe paɣidɔɣiso maa ni be du’ shɛli maa nti zaŋ bia maa yuli n-ti o. Bɛ yɛliya ni Dɔɣirikpɛma ŋɔ yi yɛn ti bia ŋɔ yuli ŋɔ o zaŋdila o noli n-kpa bia maa nudirigu tibili m-boli yuli maa buta ka lɛbigi nuzaa tibili maa gba m-boli yuli maa buta n-niŋ dini o yi nyɛ doo, o mi yi nyɛ paɣa bunahinahi.\nBɛ yi kuli zaŋ yuli maa kpe nti ti bia maa paɣiba kpalindila kpaliŋga buta (o yi nyɛla doo) bee bunahi (o yi nyɛla paɣa). Kpaliŋga kam ka bɛ yi kuli kpalim bɛ boonila bia maa yuli ka sokam wum ka baŋ bɛ ni ti o yu’ shɛli. Bɛ yi ti bia ŋɔ yuli naai, din kpalim nyɛla bɛ pini o. Zabbiɛri ŋɔ pinibu shee, paɣidɔɣisotɔɣinda n-gbubi bia maa ka wanzam maa pindi o. Amaa bia ŋɔ yaba paɣa bee o piriba ni tooi gbubi o ka wanzam pini o. Dindali maa ka wanzam daa yi lahi gundi bia ŋɔ o yi nyɛ doo. Lala saha maa nira daa yi nya Dagbana ka o bi guni, di malila di daliri. Shɛli ni bia maa ma dɔɣirimi ka bihi maa kpira, ka bɛ vihi ka di ʒɛmi ni bɛ yi guni o, o ku gali. Nira daa yi beni ka bi guni, Dagbamba booni o la wanzambulaa. Yuli maa wuhirimi ni wanzam ni ti guni o dahinshɛli.\nDagbamba bi gundi paɣiba ka zuliya shɛba ni gundi bɛ bihi ban nyɛ paɣiba shɛm la. Wanzam daa yi pini bia ŋɔ naai ka bɛ mali daŋ nini ni chiha bee zuliya chiha bɛ chihiri o mi. Shɛba daa yi boori o la tapalli, ni o yi kpi ka ti labina, bɛ ni baŋ o. Di saha lala chiha maa dɔɣirikpihim chiha m-bala. Shɛba gba daa tooi chihiri gbengbe chiha ka shɛba chihiri karinchahili bee kpibigananintam.\nNinkura yɛliya ni bɛ daa yi kuli ti bia maa yuli ka pini o zabbiɛri ŋɔ di naami maa, ni din kpalim nyɛla bɛ zaŋdila no’ shɛba bɛ ni zaŋ maali baɣiyuya maa n-duɣi saɣim n-tari bɛ ʒiʒiini taba zaa ka bɛ di, ka suhi Naawuni ni o che ka bia maa ti wum o yuli maa ka saɣi li. Ni Naawuni sumi o ko’ suŋ ka lahi baagi o n-ti ba.\nƷɛmana ŋɔ bia zuɣupinibuEdit\nƷɛmana ŋɔ bia zuɣupinibu nyɛla din woligi bela ka che ʒɛman’ kurili bia zuɣupinibu. Dama ti zuŋɔ ʒɛmana ŋɔ Musulinsi mini Dolodolo Adiini nyɛla din kpe Dagbaŋ na ka ti zuɣupinibu yɛl’ shɛŋa taɣi bee n-kpi. Dama Dagbamba pam pa dolila bɛ ni be adiini shɛli ni ka tiri bɛ bihi yuya. Dinzuɣu n yɛn pula ʒɛmana ŋɔ bia zuɣupinibu n-jɛndi adiini balibu maa ni pindi bɛ bia zuɣu shɛm.\nDolodolo Adiini nima zuɣupinibuEdit\nDolodolo adiini nyɛla adiini balibu la ni zaɣ’ yini din kpe Dagbaŋ. Dagbamba shɛba nyɛla ban doli adiini ŋɔ. Dinzuɣu bɛ yi dɔɣi bɛ bia ka yɛn pini o zuɣu bɛ dolila so’ shɛŋa adiini ŋɔ ni wuhi shɛm. Dolodolo adiini ŋɔ gba nyɛla din piri yaɣa ka yaɣili kam mali so’ shɛli bɛ ni doli m-pindi bɛ bia zuɣu. Amaa n ku tooi wuhi yaɣa maa zaa ni niŋdi shɛm. Dinzuɣu n vihigu ŋɔ daa jɛndila Katiliki Dolodolo adiininima ni doli so’ shɛli m-pindi bɛ bia zuɣu. Dagbaŋkpamba mi m-bi tam ka yɛli ni, “ŋun ʒi dolila ŋun mi ka o wuhiri o biɛla biɛla ka o ti baŋ, ni bɔhira mi bi tumda.” Lala ŋɔ zuɣu, n daa chaŋmi nti paai Bisa Tahiru Peter Baba. O nyɛla Katikiisi m-be Gushiɛɣu ka o ya lee nyɛ Ŋɔdua. Baŋda ŋɔ yɛltɔɣa puuni o daa yɛli ma ni Dolodolo adiini puuni paɣa yi dɔɣi, di dabaayopɔin dali ka bɛ pindi bia maa zuɣu bee ka bɛ niŋdi suuna. O daalizama puuni o daa yɛliya ni suuna ŋɔ niŋbu dali bɛ yɛn gahila nuu m-boli Faara ka o kana nti boli bia maa yuli bɛ yi nyɛla Katilikinima. Ni amaa di yi niŋ ka Faara ka yoma Paasita bee Katikiisi ni tooi boli bia maa yuli.\nN daa vihi o ni m baŋ bɛ ni tiri bia maa yuli shɛm. Kpe ŋɔ, o daa yɛli ma ni Dolodolo adiininima malila kundi shɛli ka ninvuɣ’ gahinda yuya be di puuni. Dinzuɣu, Paasita bee Katikiisi maa yɛn bɔhila doo maa mini o paɣa maa ni bɛ mali yu’ shɛli bɛ ni yɛn zaŋ ti bia maa. Ni bɛ yi yɛli ni bɛ ka, ka nyɛ ban ni tooi karim bɛ zaŋdila kundi maa n-ti ba ka bɛ kuli nti karim. Ni bɛ yi karindi na ti nya yu’ shɛli ka bɛ suhu gbaai li di ka bɛ zaŋdi n-ti Faara bee Paasita ka o zaŋ li ti bia maa. Ni bɛ mi yi nyɛla ban ku tooi karim din ŋuna Paasita bee Katikiisi n-yɛn chaŋ nti karim kundi ŋɔ n-ti ba. Ni di yi niŋ ka Paasita bee Katikiisi ŋɔ karindi yuya maa na nti paai yu’ shɛli ka bɛ niriba ayi maa saɣi ti ni yuli ŋɔ ka bɛ bɔri ni bɛ zaŋ ti bɛ bia maa lala yuli maa ka bɛ shiri yɛn zaŋ n-ti bia maa. Amaa kpɛma ŋɔ daa yɛliya, ni ka luɣilikam ka lala ŋɔ niŋda. Dama ni so beni pɔi ka o paɣa ti dɔɣi ŋun pun malila yu’ shɛli o ni yɛn zaŋ ti bia maa. O yɛliya ni pa taali n-nyɛ li ka a wum so ni booni o bia yu’ shɛli ka a suhu gbaai li ka a dɔɣi a bia ka gba zaŋ lala yuli maa n-ti o. Ni din deei yi niŋ ka a mi lala yuli maa gbunni.\nKpɛma ŋɔ wuhiya ni zuɣupinibu maa dali yi paai ka di nyɛla bɛ gahila nuu m-boli Faara ni o kana nti boli bia maa yuli, din ŋuna bɛ yɛn guhi o mi ka o paana pɔi ka binshɛɣu kam naanyi pili. Ni Faara ŋɔ yi kuli paana bɛ dii maanila shili zaŋ chaŋ bia maa yuli tibu polo. O yɛliya ni bɛ yi yɛn ti yuli ŋɔ, tuuli, Katikiisi maa garitila tooni n-suhi adua n-ti paɣidɔɣiso maa. Ni o yɛn suhila Naawuni alibarika n-niŋ paɣidɔɣiso maa ni bee bɛ yɛn paɣila Naawuni ni o ni ti paɣidɔɣiso maa alaafee ka o gbubi puli maa hali ka ti sheegi o ni alaafee maa. Ni bɛ yi suhi adua n-ti paɣidɔɣiso ŋɔ mini bia ŋɔ naai, di saha soli yi pa yooya ni Faara, Paasita bee Katikiisi pa boli bia maa yuli. Kpɛma ŋɔ yɛliya ni tuuli, bɛ yɛn zaŋla bɛ kaya ni taada yuli n-ti bia maa pɔi ka naanyi zaŋ bɛ daadiini yuli m-pahi o. Ni dama pɔi ka suuna maa dali ti paai daŋ kpamba pun malila yu’ shɛli bɛ ni yɛn zaŋ ti bɛ bia maa. Ni pa taali mi n-nyɛ li Dolodolo adiini puuni.\nKpɛma ŋɔ zilinkom puuni o daa bi lahi tam ka yɛli ni luɣ’ shɛli Faara maa yi yɛn boli bia maa yuli o deerila bia maa paɣidɔɣiso maa sani n-wuɣi o zuɣusaa buta o yi nyɛla doo, o mi yi nyɛ paɣa bunahi ka naanyi boli o yuli. Ni o yi naai, paɣiba ni tooi kpalim kpaliŋga ni di pala taali. Ni amaa Faara ŋɔ yi bɔra o bi yɛn deei bia maa, o kuli yɛn zaŋla o nuu m-pa bia maa zuɣu ni ka boli yuli maa n-ti o. Ni o yi boli yuli maa naai o lahi suhirila adua n-ti bia maa.\nKpɛma ŋɔ wuhiya ni katilikinima ban tooi malila bia maa ni siɣi so maa anfooni n-suhi adua n-niŋ di puuni, ni di yi niŋ ka dilana maa anfooni beni. Ni dina n-yɛn che ka bia maa ti yiɣisina ka deei lala nira maa halli maa. Ni dimbɔŋɔ chaŋmi ti ŋmani Dagbandabba ni yi dɔɣi bɛ bia ka zaŋ bia maa siɣilana yuli n-ti o la. Ni di zuɣu bɛ nyarila ninvuɣ’ suma kamani Anabi Yisa ma Mariama (Mary) tatabo. Ni bɛ yi suhi lala adua maa naai, di saha bɛ yɛn suhimi n-ti tiŋa maa zaa. Ni adua ŋɔ nyaaŋa bia maa yuli maa bolibu naami maa. Ni din kpalim nyɛla bɛ niŋ toto n-ti paɣidɔɣiso maa mini o yidana. Amaa o bi tam ka yɛli ni yuli ŋɔ mi ni tooi boli Dolodolo duu puuni bee bia maa ba yiŋa zɔŋ ni. Ni hali bɛ ni tooi niŋ li sambani ni.\nKpɛma ŋɔ daalizama puuni o daa yɛli ma ni yuli ŋɔ bolibu ŋɔ nyɛla balibu ni ka lahi doli Paarishi kam ni niŋdi shɛm bɛ ya polo. O daa yɛliya ni Gushiɛɣu polo bɛ yi yɛn boli bia yuli bɛ yɛn bola ŋmambuɣibihi ayi n-tooi kom niŋ ŋa puuni. Ka niŋ yɛlim n-niŋ zaɣ’ yini puuni ka bo shiri pahi. Ni bɛ yi ti boli bia maa yuli ka bɛ niŋ kom maa n-tɔɣisi bia maa nolini ka yɛli ni kom nyɛla nyɛvuli dinzuyu Naawuni nyuhimi bia maa nyɛvuli kom. Ka niŋ shiri ŋɔ gba n-niŋ o nolini ka yɛli ni Naawuni che ka bia maa ti yiɣisina ka o daalizama ti nyaɣisi niriba nolini ka shiri la. Ni yɛlim maa mi ni Naawuni che ka bia maa ti yiɣisina ka o yɛltɔɣili kam nyɛla din yɛn maana ka pala din yɛn saɣinda. Ni bɛ yɛn niŋdila lala maa buta di yi nyɛla doo, paɣa mi bunahi.\nKpɛma ŋɔ yɛltɔɣa bahigu o daa yɛli ma ni, Dolodolonima ban bi maani baɣiyuya pɔi ka naanyi booni bɛ bia yuli, ni bɛ mi ka saha shɛli bɛ ni booni bɛ bia yuli. Ni di ni tooi nyɛ Asiba, Wuntaŋni bee Zaawuni. Ni dimbɔŋɔ dolila saha shɛli Faara maa ni yɛn paana. Ni zabbiɛri pinibu pala din kpa talahi zaŋ ti Dolodolo adiininima. Ni a yi bɔra a ni tooi pini a bia zabbiɛri a mi suhu yi bɔra a bi yɛn pini o.\nLadzekpo (2003) wuhiya, ni Dolodolo adiinima ni mali yu’ shɛŋa n-tiri bɛ bidibisi nyɛla din yi Naawuni kundi palli la (New Testament) puuni na. Lala yuya maa n-lahi nyɛ Anabi Yisa nyaandoliba la yuya. Kamani, “Matthew, John, Peter, Simon” nima ŋɔ zaa nyɛla bɛ ni mali shɛŋa n-tiri bɛ bia. Ni lala niriba ŋɔ ka ti duuma Yisa daa pii ni bɛ sɔŋdi o ka yihiri waazu bee n-dolisiri niriba. Ni nira yi lahi yuli lala yuya ŋɔ n-tooi zooi ka Dolodolo yaɣili kam tooi mali ŋa n-tiri bɛ bihi saha shɛli bɛ yi ti Babitaazi ba. Ni Dolodolo adiinima lahi mali yu’ shɛŋa tiri bɛ bihi ka di yi ti duuma Naawuni kundi kurili (Old Testament) la puuni na. Lala yuya maa shɛŋa n-nyɛ; Moses (Musah), Joseph (Yisifu) nima. Lala n-lahi nyɛ li, Dolodolo adiini lahi mali bipuɣinsi yuya ka di gba yi ti duuma Naawuni kundi palli ŋɔ ni na. Yuya ŋɔ shɛŋa n-nyɛ; Mary, Elizabeth nti pahi Martha. Ni amaa kundi ŋɔ bi wuhi yuya ŋɔ gbuna ni ni nyɛ shɛli. Bipuɣinsi yu’ shɛŋa din be Naawuni kundi kurili la ni n-nyɛ Easther, Debɔra nti pahi Naomi.\nMusulinsi adiininima ni pindi bɛ bia zuɣu shɛm.Edit\nMusulinsi gba nyɛla adiini shɛli din be Dagbaŋ ka Dagbamba ban be di ni gba pindi bɛ bia zuɣu n-doli adiini ŋɔ ni wuhi shɛm. Dinzuɣu, n lahi bɔri ni n kahigi wuhi bɛ gba ni pindi bɛ bia zuɣu shɛm.\nN vihigu puuni m ba Salifu Mahama (Gingaani Limam), daa yɛli ma ni musilimi paɣa yi kuli kpuɣi puli kamani chiri yini ka ban dee baŋ di tu ka bɛ bo bia ŋɔ yuli zali. Ni Naawuni yi sheei paɣipuulana ŋɔ ni alaafee dahinshɛli bɛ timdila bihi ka bɛ chaŋ garigi bɛ dɔɣiriba mini simnima ni bɛ nyɛ zuɣusuŋ. Ni dindali maa hali ni dabaayopɔin dali bɛ ni tooi zaŋ bɛ ni bo yu’ shɛli la n-ti bia ŋɔ. Ni amaa di na yɛn nyɛla ashili naɣila suuna dali ka bɛ yɛn yihi yuli maa polo ka sokam baŋ bɛ ni ti bia maa yu’ shɛli.\nM ba Limam yɛli ma ni bɛ yi yɛn zaŋ yuli maa ti bia maa bɛ moonila jiŋli buta niŋ nudirigu tibili ni. Ni ka lahi lɛbigi m-moli jiŋli ŋɔ n-niŋ o nuzaa tibili maa ni. Ni o yi moli jiŋli maa naai ka o boli yu’ shɛli bɛ ni yɛn zaŋ ti o maa buta o yi nyɛ doo, ni o mi yi nyɛ paɣa bunahi. Ni dimbɔŋɔ bi ʒɛmi ni limam boli yuli ŋɔ di saha maa. Ni bia maa ba yi karim o ni tooi boli yuli maa n-ti bia maa bee so yi be bɛ yiŋa maa ka karim, bia ŋɔ ba ni tooi che ka dilana maa boli yuli maa.\nN daa bɔhi kpɛma ŋɔ ni m baŋ paɣi yi dɔɣi, musulinsi ni dabaala ka bɛ niŋdi suuna. Ka o daa yɛli ma ni paɣa yi dɔɣi musulinsi ni dabaayopɔin dali ka bɛ niŋdi bia ŋɔ suuna bee ka bɛ pindi bia ŋɔ zuɣu. Paɣi mi yi dɔɣi di dabaayobu dali n-nyɛ guli taribu.\nDindali maa asiba dɔɣiriba mini simnima laɣindila paɣidɔɣiso yili ŋɔ n-tim bihi ka bɛ gili yani n-tari guli. Guli ŋɔ taribu ŋɔ daliri nyɛla di teei simnima mini dɔɣiriba ni Naawuni biɛ’ suŋ bɛ sa n-niŋ bɛ bia maa suuna. Bɛ yi tari guli ŋɔ naai dabba ŋɔ ban labirila bɛ yinsi.\nNi di saha ka paɣiba mi chaŋ maneeka nti nɛm suuna zim mini ʒiɛri. Ni paɣiba ŋɔ yi na tum bɛ tuma ni nyɛ shɛli naai bɛ labirila bɛ yinsi nti vuhi. Yuŋ yi ti zibi, ka paɣiba ŋɔ lahi labi paɣidɔɣiso yili ŋɔ nti bahi tum tuun’ shɛŋa ŋan beni n-guhiri sɔhibiɛɣu suuna maa.\nNi luɣ’ shɛli doo ŋɔ m-piiri yuli maa. O yi pii yuli ŋɔ naai ka o niŋ o paɣa saawara, amaa shɛba ban bi niŋda. Ni doo ŋɔ yi nyɛla ŋuŋ bi karim o chanila Afa yiŋa ka o ti sabi yuli ŋɔ n-niŋ gbaŋ ni n-ti o ka o mi zaŋ kuli nti ti paɣidɔɣiso ŋɔ ka o zaŋ li niŋ bia maa difɛli lɔŋni ka o doni di zuɣu ka biɛɣu neei ka bɛ naan zaŋ yuli ŋɔ n-ti o. N daa bɔhi o di daliri ni nyɛ shɛli, ka o daa yɛli ma ni di yi niŋ ka bia maa yi bɔri yuli maa o bi yɛn kuhi, ni amaa o yi je li o yɛn kuhimi hali ka biɛɣu ti neei. Di saha bɛ ni taɣi o ni bɔri yu’ shɛli n-ti o. Ni amaa shɛba kuli kaarila biɛɣu n-zaŋ yuli maa n-ti Afanima ka bɛ boli li n-ti bia maa.\nM ba Limam daalizama puuni o da yɛliya ni, luɣ’ shɛli polo bɛ yi yɛn pini bia zuɣu bɛ toorila kawana n-niŋ pɔna ayi ni ka bo gumdi, guli, kanwa mini liɣiri m-pa kawana maa zuɣu n-zaŋ ŋa zali bia maa zuɣusaa ka biɛɣu neei. Ni di daliri nyɛla, kawana ŋɔ wuhirimi ni bia maa yi yiɣisina o nyɛla ŋun yɛn diri bindirigu, kawana mi n-nyɛ Dagbamba bindiri’ kpani. Gumdi ŋɔ mi wuhirimi ni bia maa nyɛla ŋun yɛn ti yɛri nɛma, ka guli la mi wuhiri ni a yi nya sana a tiri o la guli bee sana yi paagi a a tiri o la guli. Ni ka liɣiri la mi wuhiri ni bia ŋɔ yi yiɣisina o nyɛla ŋuŋ yɛn diri liɣiri.\nAfanima ŋɔ yi boli bia ŋɔ yuli ka suhi adua naai bɛ kpaarila pɔŋ yini ka che pɔŋ yini maa mi ka wanzamanima gba kpaai li. A yi yuli n ni kali yɛl’ shɛŋa ŋɔ, Dgbamba pam pa bɔrimi ni bɛ zaŋ ŋa leei ti kali pumpɔŋɔ, dama di pa yoliya pam ti biɛhigu puuni. Afanima ŋɔ yi niŋ di ni tu ni bɛ niŋ shɛm naai ka boli bia maa yuli bɛ zaŋdila yuli ŋɔ n-ti paɣiba ka bɛ gba kpalim kpaliŋga ka boli bia maa yuli. Di yi nyɛla doo buta ka bɛ yɛn kpalim, o mi yi nyɛla paɣa bunahi.\nBɛ yi boli bia ŋɔ yuli naai bɛ kɔrigirila piɛɣu n-niŋ bindirigu n-tari niriba bee bɛ ʒiʒiinitaba. Bɛ yi kɔrigi piɛɣu ŋɔ bɛ yihirila Afanima, Wanzam ni Paɣidɔɣisotɔɣinda tarili ni nyɛ shɛli n-ti ba. Tomo polo Afanima deerila kɔrigili, ka Wanzam deei beenkpaa ka Paɣidɔɣisotɔɣinda mi deei zuɣu, biɛhi ni gbaŋ. Naya polo wanzam sula zuɣu mini biɛhi ka paɣidɔɣisotɔɣinda mi su gbaŋ mini nyingoli. Amaa n vihigu puuni, bɛ daa yɛli ma ni bia maa ba yi ka piɛɣu o ni tooi kuli bo zahim bee gbana bee ka o kɔrigi noo ni hali o ni tooi ku da nakɔhinimdi ka bɛ zaŋ duɣi bindirigu maa. N vihigu puuni bɛ daa lahi yɛli ma ni piɛɣu kɔrigibu pala talahi musulinsi ni.\nDabisli ŋɔ nyɛla suhupiɛlli dabisili, dinzuɣu sokam kuli maanila o maŋa viɛnyɛla lala dabisili maa. Dindali maa paɣidɔɣiso ŋɔ kuli yɛn maalila o maŋa ka lahi maali bilɛɣu ŋɔ shili viɛnyɛla. Dagbamba boonila neen’ shɛŋa paɣidɔɣiso ŋɔ ni ye suunadali maa ”va n-yina.”\nAfanima ŋɔ yi boli bia yuli ka suhi adua naai din kpalim nyɛla dɔɣirikpɛma ŋɔ bee bia ŋɔ ba bo soli m-pini bia ŋɔ zuɣu. Bɛ yi dɔɣi bia, Dagbamba boonila zabi’ shɛli din be o zuɣuni maa zabbiɛri. Dinzuɣu bɛ ni bo soli pini lala zabibiɛri maa bahi. Paɣidɔɣisotɔɣinda n-gbubi bia maa ka Wanzam pindi o, amaa pa taali n-nyɛ li ni bia yaba paɣa bee o piriba gbubi o ka bɛ pindi o.\nBɛ yi kuli boli bia ŋɔ yuli ka suhi adua, ka pini o zabbiɛri maa din kpalim nyɛla bɛ duɣi di ka wurim. Di saha Suuna naami maa.\nDakubu (2000:59) wuhiya ni Musulinima tooi tirila bɛ bihi yuya n-doli dabisili shɛli bɛ ni dɔɣi bia ŋɔ. Shɛhira;\nDABISILI DOO PAƔA\nAlahiri Abubakari Khadija\nAtani Hamid Aisha\nTi yi lihi baŋda ŋɔ ni yɛli shɛm ŋɔ nyɛla yɛlimaŋli dama ti yi yuli shɛhira shɛŋa o ni ti zuɣusaa ŋɔ, ti ni nya ka Abubakari mini Khadija nyɛla Alahiri bihi yuya. Ka, Hamid mini Aisha mi nyɛ Atani bihi yuya.\nNiriba milinsi zaŋ chaŋ Dagbamba ni pindi bɛ bia zuɣu shɛm\nN daa deei lahibaya pam kpamba sani zaŋ kpa Ʒɛman’ kurili mini ʒɛmana ŋɔ zuɣupinibu polo. Amaa n ku tooi kahigi bɛ zaa zilinkom ŋɔ n-ti salo. Dinzuɣu n kuli yɛn piila bɛ shɛba dini n-kahigi ŋa wuhi zamaatu.\nTuuli, n daa nyɛla ŋun chaŋ Toliŋ nti paai n yaba Toliŋ Monkwaa. N yaba Monkwaa daa yɛli ma ni paɣa daa yi dɔɣi ʒɛman’ kurili bɛ bi pindi bia maa zuɣu faashee bia ŋɔ piɛm nti kpaai. O daa lahi yɛli ni, bia ŋɔ piɛm yi kpaai dahinshɛli paɣiba n-yɛri yili yidana maa ni bia maa piɛm kpaaya. Ni di saha ka yili yidana ŋɔ mi naanyi paai bɛ dɔɣirikpɛma nti pii li tɔɣisi o. Dɔɣirikpɛma ŋɔ yi wum ŋ-ŋɔ, o bɔrila ninkur’ shɛba o nini ni tiɣi ka bɛ go baɣa. O daalizama puuni, o daa yɛli ma ni bɛ ni tooi chaŋ paai baɣisi ata sani din kuli yɛn che ka bɛ nya yɛlimaŋli ni be shɛli. Kpɛma ŋɔ daa bi lahi tam ka yɛli, ni baɣa ŋɔ ka bɛ yɛn buɣi ka baŋ bia maa ni siɣi so bɛ daŋ maa puuni. O daa lahi yɛli, ni zuɣupinibu dali asiba ka bɛ gɔri baɣa. Ni bɛ yi yi baɣa ŋɔ gɔbu kuna, bɛ laɣindila daŋ kpamba n-ʒili n-yɛli ba bia maa ni siɣi ninvuɣ’ so bɛ daŋ maa ni. Di saha ka bɛ zaŋ bia ŋɔ siɣilana maa yuli n-ti o.\nKpɛma ŋɔ daa lahi yɛli ni bɛ yi go baɣa ŋɔ kuna bɛ maanila baɣiyuya bee yɛlikura. Ni baɣiyuli ŋɔ maalibu shee bɛ zaŋdila no’ shɛba baɣa maa ni wuhi ba maa m-maali baɣiyuya ŋɔ. O yɛliya ni bɛ tooi zaŋdi nɔhi kamani, no’ piɛlli, no’ ʒee, no’ sabinli nti pahi no’ yoli m-maani baɣiyuya ŋɔ. Ni no’ ʒee zami n-ti nimmɔhi dinzuɣu bɛ yaanima maa deemi ka gu ba bee n-yihi ba nimmɔhi ni, ni no’ sabinli maa mi bɛ deei ka gu ba ka che ninsabisi. Ni ka no’ yoli la mi daliri nyɛla bɛ kpiimba deei ka gu ba ka che yɛl’ yɔhi. Ni ka no’ piɛlli la mi za n-ti suhupiɛlli. O lahi yɛli, ni bɛ yi maali baɣiyuli ŋɔ ka kɔri nɔhi ŋɔ, bɛ ni pibiri doni shɛm ka bɛ mali baŋdi bia ŋɔ ni yɛn yiɣisina ka o biɛhigu ti be shɛm. Ni bɛ yi kɔrigi noo kam bɛ zaŋdi o mi m-bahi ka o pibiri. Ni noo ŋɔ yi pibiri nti doni yɛliga, di wuhirimi ni bia maa nyɛla ŋun ni yuui dunia yaaŋa zuɣu, ni ka lahi nya suhupiɛlli mini yurilim niriba sani. Ni noo ŋɔ mi yi doni o luɣili zuɣu, di wuhirimi ni bia ŋɔ nyɛla ŋun ku di nyaɣisim bee n-nya suhupiɛlli dunia ŋɔ hali ni o nyɛvuli tariga. Dinzuɣu, bia ŋɔ yi ti yiɣisina ka lala ŋɔ niŋdi o biɛhigu puuni, di bi yɛn lɛbi saani n-ti o laamba ŋɔ. Ni di mi yi mali bɛ ni yɛn niŋ shɛm taɣi li ka bɛ daŋ bo di soya. Yaha, ni noo ŋɔ mi yi pilila o puli zuɣu, di saha di wuhirimi ni bia ŋɔ nyɛla ŋun yɛn ti liriti bɛ daŋ maa daashili.\nKpɛma ŋɔ yɛltɔɣa bahigu o daa yɛliya ni zaawuni ka bɛ daa yi pindi bia zuɣu ʒɛman’ kurili. Ni bɛ daa yi zaŋ bia ŋɔ yuli ti o naai, bɛ zaŋdila no’ shɛba bɛ ni zaŋ maali baɣiyuli maa n-duɣi saɣim bela n-tari bɛ ʒiʒiinitaba.\nN ni daa yi Toliŋ, n daa zaŋla n zuɣu ʒi Malishɛɣu polo nti paai m paɣa nabia Zara. M paɣa Zara yɛltɔɣa daa dii bi woligi pam ka che n yaba Monkwaa dini maa. Dama o gba daa yɛliya, ni bɛ daa yi dɔɣi bia ʒɛman’ kurili bɛ gɔrila baɣa ni bɛ nya bia maa ni siɣi so, ni bɛ daa lahi maani baɣiyuya. Amaa baɣiyuya ŋɔ maalibu shee ka bɛ zilima daa woli bela. M paɣa Zara daa yɛliya, ni baɣiyuli ŋɔ maalibu shee, Dɔɣirikpɛma ŋɔ daa yi chɛrimi ka paɣiba bo ŋmambuɣibil’ piɛlli ka tooi za n-nɛm li niŋ di puuni ka o che ka bɛ tooi kom pilisi za zim ŋɔ n-ti o. Ni Dɔɣirikpɛma ŋɔ yi deei li o boori li mi m-bahi tiŋa ka boli bɛ kpiimba maa zaa kpɛma yuli ka yɛli, ni o yiɣisi deei kom ŋɔ nyu ka che ka di paai ban kpalim maa zaa ni dama bana m-mi taba. O gba daa lahi yɛli, ni nɔhi ŋɔ donibu ka bɛ yɛn zaŋ m-baŋ bia maa ni yɛn yiɣisina nti nyɛ so.\nN ni daa yi Malishɛɣu ŋɔ n daa lahi kpuɣi napɔŋ n-kpa Ŋɔdua polo nti paai n yaba Issahaku Fusheini (Ŋɔdua Kambonnaa). N yaba Kambonnaa kpamli zilinkom puuni, o daa yɛli ma ni, ʒɛman’ kurili paɣa daa yi dɔɣi di dabaata dali ka “Piɛm kpaara.” Ni piɛm ŋɔ mi daa yi kpaai dabisili shɛli yili maa paɣiba yirimina nti yɛli Dɔɣirikpɛma. Kpɛma ŋɔ zilinkom puuni o daa yɛli ma ni bɛ daa yi gɔrila baɣa ni bɛ nya bia ŋɔ ʒila o yuli na bee o nyɛla sana bɛ daŋ maa puuni (o siɣila so bee o bi siɣi so). O yɛltɔɣa bahigu o daa yɛliya, ni paɣa daa yi dɔɣi di dabaanu dali ka bɛ pindi bia maa zuɣu.\nDagbaŋkpamba n-nya ka yɛli ni, “ Ŋun kariti a yi bi zani a gba bi zaana.” Dinzuɣu, n ni daa yi Ŋɔdua n daa saami gari Gingaani nti paai m bakpɛma Vili Wulana. Kpɛma ŋɔ gba daa nyɛla ŋun niŋ ma tɔɣino zaŋ kpa n tuma ŋɔ polo. N daa vihi o zaŋ kpa ʒɛman’ kurili zuɣupinibu polo, ka o gba daa zaŋ o haŋkali ni shɛli m-pahi ma. O daa yɛli ma ni paɣa daa yi dɔɣi faashee bɛ go baɣa n-nya bia maa ni siɣi so ka naanyi pini bia ŋɔ zuɣu ka zaŋ o siɣilana yuli n-ti o.\nKpɛma ŋɔ daalizama puuni o daa lahi yɛli ma ni bɛ daa yi zaŋ bia siɣilana ŋɔ yuli ti o, ni o yi ti yiɣisina o biɛhigu yɛn chaŋmi ti ŋmani o siɣilana maa biɛhigu bee o deerila o siɣilana maa tuun’ tumsa. Ni di zuɣu ninvuɣ’ shɛba ban daa mali bukaata daŋ maa ni ka kpi, bana ka bihi ŋɔ daa yi siɣira. Ni amaa so daa yi ka bukaata daŋ puuni so bɛ dɔɣiri o. Ni hali paɣa yi dɔɣi ka bɛ vihi ka bia ŋɔ siɣi lala nira ŋɔ bɛ bi saɣiri mali lala nira maa yuli maa tiri bia ŋɔ, dama bɛ je ni bia ŋɔ ti yiɣisina be kamani o siɣilana maa ni daa be shɛm maa.\nN ni daa yi Gingaani n daa lahi kahi n ŋmangura kpa Tamali polo nti paai m ba Iddirisu Yakubu (Lamashɛɣu gunu) ŋun be Zujuŋ la, ka o gba daa ti ma o kpamli fasara ni nyɛ shɛli. Dama Dagbaŋkpamba m-bi tam ka yɛli ni, “Pahigu ka pa ni ŋmɛri so m-bi zaɣisi.” Kpɛma ŋɔ daa yɛli ma ni ʒɛman’ kurili bɛ daa yi dɔɣi bia bɛ bɔrila kpahiga n-lo n-yili ka di limsi paɣidɔɣiso maa mini bilɛɣu maa. Ni hali so daa yi kpe ni o ti nya bia ŋɔ ka di tu ni o nya o paɣidɔɣiso ŋɔ kpuɣirila bia maa yihina ni di mi yi bi tu ni dilana nya o o yɛn chɛla bia maa sɔŋ ka yina n-ti puhi dilana. Din ka Dagbaŋ ninkura daa yi yɛri ni, bia maa na bela “kikariga” ni. N daa vihi o ni m baŋ di daliri, ka o daa yɛli ma ni di daliri nyɛla bɛ je ni ninvuɣ’ shɛba ban bi tu ni bɛ nya bia maa nya o. Kamani pakoli ŋuŋ na bi yaɣi doo kundi. Ni lala pɣa yi nya bia ŋɔ pako’ piɛla ni tooi gbaai bia maa.\nO daa lahi yɛli ma ni bia zuɣupinibu ʒɛman’ kurili daa yi dolila bia maa nyuɣu lubu bee ”piɛm kpaabu.” Ni bia maa mi nyuɣu daa yi lu bɛ gɔrila baɣa ni bɛ nya bia maa ni siɣi so bɛ daŋ maa ni, ka bɛ zaŋ lala nira maa yuli n-ti bia maa. O yɛltɔɣa puuni o gba daa yɛliya ni pa baɣa yino sani ka bɛ daa yi chana. Ni bɛ daa tooi chani paari baɣisi ata sani. O daa yɛliya ni di daliri daa nyɛla bɛ nya yɛlimaŋli ni be shɛli. Ni bɛ daa yi buɣi baɣa ŋɔ ka kuna dɔɣirikpɛma ni maali baɣiyuya ka zaŋ bia maa yuli n-ti o. Kpɛma ŋɔ daa lahi yɛli ni baɣa ŋɔ gɔbu ŋɔ daliri daa nyɛla bɛ nya yu’ shɛli bia maa ni bɔra ka bɛ zaŋ li ti o din yɛn che ka o ti yiɣisina n-nyɛ ninvuɣ’ suŋ biɛhigu puuni.\nM ba Lamashɛɣu gunu yɛltɔɣa bahigu o daa yɛliya ni, ʒɛman’ kurili zuɣupinibu nyɛla din daa mali anfaani pam n-ti bia ŋɔ mini o laamba maa zaa. Ni dama yu’ shɛli bɛ ni yɛn zaŋ ti bia maa bɛ yɛn vihimi pɔi ka naanyi zaŋ li ti o. Dinzuɣu di nyɛla din yɛn ti gbubi o sɔhibiɛɣuni. Ni baɣiyu’ shɛŋa mi bɛ ni daa yi maani ŋɔ nyɛla din daa yi guri ka taɣiri bia ŋɔ yɛl’ biɛɣu kam ka lahi tiri o suhupiɛlli mini yurilim ninsalinima sani.\nN ni daa yi Lamashɛɣu n daa zaŋla n zuɣu lahi ʒi Naya polo. N ni daa paai Naya n daa chaŋ fɔŋ yuli booni Balogu nti ʒini Afa Mohammed Baba tooni. Afa Baba daa yɛli ma ni ʒɛmana ŋɔ zuɣupinibu pa dolila nira ni be adiini shɛli ni. O daa yɛliya, ni paɣa yi dɔɣi ʒɛmana ŋɔ Naya, bia ŋɔ ba chanila Afa sani nti bo bia ŋɔ yuli. Ni shɛba chanila bia ŋɔ dɔɣim dali ŋɔ ka shɛba mi chani suuna dazɔhigu dali.\nAfa Baba daa lahi yɛli, ni bɛ yi bo bia ŋɔ yuli naai, bɛ bɔrila pɔŋ n-tooi kawana niŋ di puuni ka bo gumdi, guli, kanwa nti pahi laɣ’ para. Amaa o daa yɛliya ni guli ŋɔ kalinli daa yi dolila bɛ ni dɔɣi bi’ so. Ni bia maa yi nyɛla doo bɛ bɔrila guya ata din saɣi guya m-pa kawana ŋɔ zuɣu. Ni o mi yi nyɛla paɣa, guya anahi ka bɛ bɔri pari di zuɣu. Ni di saha ka zaŋ Afa maa ni sabi yu’ shɛli n-ti o maa n-fi kawana maa puuni, ka zaŋ li zali bia maa zuɣusaa hali ni suuna maa dali asiba.\nKpɛma ŋɔ daa lahi yɛli ma ni bɛ yi dɔɣi bia di naba dali ka bɛ niŋdi suuna. Ni suuna dali ŋɔ asiba kpamba laɣindimi n-ʒini paɣa ŋɔ ni dɔɣi yili shɛli ŋɔ m-boli bia maa yuli ka suhi adua. Ni adua ŋɔ suhibu shee bɛ zaŋdila pɔŋ shɛli kawana maa ni be maa n-zali bɛ sunsuuni ka Afa so ŋun yɛn boli yuli maa, tim di puuni n-yihi bia maa yuli maa m-boli li ti zama. Di saha ka paɣiba gba deei yuli ŋɔ m-kpalim kpaliŋga ka boli yuli ŋɔ n-ti zama maa ka bɛ baŋ yu’ shɛli bɛ ni ti bia maa.\nKpɛma ŋɔ yɛltɔɣa bahigu o daa yɛli ma ni, Afanima ŋɔ yi boli bia ŋɔ yuli naai bɛ kɔrigila piɛɣu. Ni bɛ yi kɔrigi piɛɣu ŋɔ, bɛ yihirila zuɣu mini biɛhi nti Wanzam, ka zaŋ gbaŋ mini nyingoli nti Paɣidɔɣisotɔɣinda, di saha ka naanyi zaŋ yaaŋa mini gbali n-ti Paɣidɔɣiso. Ni Afanima ŋɔ yi boli bia ŋɔ yuli naai ka suhi adua, bia ŋɔ ba chɛrimi ka bɛ duɣi bindirigu n-ti dɔɣiriba mini simnima.\nN tɛhiya ni n ni daa kuli zɔri gindi n-deeri kpamba zilinkom ŋɔ di daa ti naala Gushiɛɣu ka n daa zani. N ni daa paai Gushiɛɣu, n daa chaŋ ti paala M ba Maliʒɛri Nakɔhinaa, ka kpɛma ŋɔ gba zaŋ o zilinkom ni nyɛ shɛli m-pahi ma. Kpɛma ŋɔ daalizama daa bi woligi ka che Afa Baba Naya dini maa. Amaa ŋun daa lee yɛlimi ni pɔŋ maa ni, bɛ bɔrila musuulo mini kpaam m-pahi binshɛŋa zuɣu Afa Baba ni daa kali maa. O daa yɛliya ni musuulo ŋɔ daliri nyɛla bihi dɔr’ kpani nyɛla gbuni. Ni di zuɣu bɛ yi suhi adua n-niŋ lala binyɛra ŋɔ ni gbuni yi ti gbaai bia ŋɔ ka bɛ baɣisi musuulo zaŋ pahi kpaam la mini gumdi la zuɣu n-furi o, o nyɛla ŋun ni nya alaafee. Kpɛma ŋɔ gba yɛltɔɣa bahigu o daa yɛli ma ni, bɛ yi kɔrigi piɛɣu ŋɔ naai bɛ yihirila kɔrigili n-ti Afanima, ni ka zaŋ gbaŋ n-ti paɣidɔɣisotɔɣinda, ka Wanzam mi su zuɣu ni biɛhi, ni ka paɣidɔɣiso mi su gbali.\nDagbamba ni mali yu’ shɛŋa n-tiri bɛ bihi balibu zooya pam. Yuli kam mi malila bɛ ni mali tiri bia kam ni daliri shɛli zuɣu. Dinzuɣu nira yi dɔɣi bia ka yɛn ti o yuli di tu ni o vihi pam. Dama Dagbaŋkpamba n-nya ka yɛli ni, “a yi boli a bia gbuɣinli nyini ka o yɛn gbaai.”\nYɛlimaŋli, n vihigu puuni kpamba wuhiya ni Dagban’ yuli n-kani ka bɛ booni li ka di pala daliri shɛli zuɣu n-che ka bɛ booni li. Dinzuɣu, n yɛn piila yuya maa shɛŋa n-kahigi ŋa. Yu’ bali shɛŋa n ni yɛn kahigi maa n-do gbunni ŋɔ:\nDagbamba nyɛla ban ti yɛda ni daŋ ni bia bi dɔɣiri daanshɛli ni nira. Ni bia kam ka bɛ yi dɔɣi di wuhimi ni o daa pun bela bɛ daŋ maa ni ka lee kpi ka lahi labina maa. Lala zuɣu bɛ daa yi dɔɣi bia ka dalin’ shɛli ka bia ŋɔ ni ka bɛ ni zaŋ li baŋ bia ŋɔ ni siɣi ninvuɣ’ so, din ŋuna bɛ yɛn chaŋmi n-ti vihi m-baŋ bia maa ni siɣi so bɛ daŋ maa ni, ka bɛ zaŋ dilana maa yuli n-ti bia maa. Ni amaa bia daa mi n-siɣi so ka bɛ je ni bɛ zaŋ lala nira maa yuli maa n-ti bia maa. Ni di daa yi niŋ lala, daŋ maa nima kɔŋko m-mi daliri shɛli din tahi li ka bɛ je ni bɛ zaŋ lala yuli maa n-ti bia maa. N vihigu puuni bɛ daa yɛli ma ni di daliri nyɛla lala nira maa daa mi n-tum gala bee m-be galagala o biɛhigu ni ka ti kpi, ka bɛ mi je ni di niŋ siɣili bɛ daŋ maa ni. Dinzuɣu, bɛ bi saɣiri lahi zaŋdi lala nira maa yuli n-tiri bi’ so bɛ daŋ maa puuni. Di saha bɛ tooi booni lala bia maa Neena bee Neempaɣa o yi nyɛla paɣa, o mi yi nyɛla doo, bɛ booni o la Neendoo. Ni yuya ŋɔ mi gbunni wuhimi ni o kpimi ka neena. Siɣili yu’ shɛŋa bɛ ni tooi lahi mali tiri bihi Dagbaŋ shɛŋa shɛhira n-do gbunni ŋɔ;\nAmaa n vihigu puuni n daa baŋya ni pa Dagbamba kɔŋko m-mali siɣili yuya. Dagbamba ni kuli dihi tabili ni nira yi kpi bɛ ni tooi lahi dɔɣi o daŋ puuni shɛm, lala ka zuliya shɛba gba ti li yɛda ka dihi li tabila.\nLadzekpo (2003), wuhiya ni Yɔribanima ban nyɛ zuliya m-be Nanjaliya la gba kaya ni taada puuni bɛ yi dɔɣi bia faashee ka bɛ chaŋ n-ti vihi nya o ni siɣi so bɛ daŋ maa ni. Ni di yi niŋ ka bia maa yaba bee o yaba paɣa kpi ka di bi yuui ka bɛ dɔɣi bia maa, bɛ booni o la “Babatunde” bee “Babatunji” o yi nyɛla doo. Ni yuya ŋɔ gbunni nyɛla “m ba neena. Ni o mi yi nyɛla paɣa bɛ booni o la “Yabo” bee “Yɛtunde.” Ni amaa bi’ bɔbigu bi siɣiri ninvuɣ’ yino daŋ ni. Amaa dimbɔŋɔ nyɛla din woligi ka che Dagbamba dama Dagbaŋ ŋuna bɛ tooi dɔɣiri bi’ bɔbigu ka bɛ zaa siɣi ninvuɣ’ yino daŋ ni. Amaa bi’ bɔbigu yuya ku tooi nyɛ “Babatunde” bee “Yɛntunde” Yɔribanima zuliya puuni bee bɛ daŋ puuni.\nBɛ yi dɔɣi bia ka chaŋ n-ti vihi ka bi baŋ bia maa ni siɣi so bɛ daŋ maa ni, bɛ tooi booni bia maa Saandoo bee Saampaɣa bee shɛba ban boli o Dasana bee Paɣasana. Dimbɔŋɔ wuhiya, ni o nyɛla sana bɛ daŋ maa ni.\nYu’ ŋaha nyɛla din yoli pam Dagban’ yuya ni. Zakaria (2009), wuhiya ni pa pumpɔŋɔ ka Dagbamba pili bɛ bihi ŋaha yuya bolibu. Ni bɛ daa pun boonila bɛ bihi ŋaha yuya ŋɔ ʒɛman’ kurili. Ni daliri shɛŋa mi n-daa che ka nira dɔɣi bia ka ti o ŋaha yuli. Ni dama di daa mi n-niŋ ka doo ŋɔ paɣa bɔbu ni ka o nya muɣisigu shɛŋa, ka je ni o tam ŋa. Di saha o yi dɔɣi bia o ni tooi zaŋ lala muɣisigu maa ŋahi ŋahili ka zaŋ li m-boli o bia maa. Ni so mi daa beni ka di nyɛla dɔɣim n-niŋ o mini o paɣa muɣisigu bee tɔm ka niriba zuri doo ŋɔ mini o paɣa ŋɔ nyaaŋa bee m-maani ba ansarisi. Ni so mi beni ka di nyɛla o nyɛla aliheeri ka je ni o tam li. Kpamba bɛ tam ka yɛli ni ŋaha yuya mi ka paɣa yuli bee doo yuli. Ni paɣiba mini dabba zaa nyɛla ban ni tooi mali yu’ yinsi. Ŋaha yuya shɛhira n-do gbunni ŋɔ:\n4.4.3\tJahi yuya\nAbdulai (1996) wuhiya ni Dagbamba kali soli zuɣu paɣa yi mali pua nti dɔɣi ka di yaɣi bi’ yino zuɣu, Dagbamba booni ba la jahi. O yɛliya ni jahi mi malila bɛ yuya ka che bi’ gansi yuya ka bɛ biɛhigu lahi woligi ka che bi’ gansi biɛhigu. Ni biɛhigu puuni bɛ yi dɔɣi bia ka ti lahi dɔɣi so m-pa o zuɣu di wuhiya ni tuuli bia maa tuzo m-bala. Amaa jahi bana, bɛ ni tuui n-dɔɣi so maa n-nyɛ bia. Kpamba wuhiya ni kpɛma sani maa yi yɛlila bia sani maa ni o yimi nti nya dunia nyaɣisa. Ni o yi yina ka di ti nyaɣisa ni ŋun kuhima ka o wum ka gba yina.\nN vihigu puuni n daa nyaya ka jabihi ata bee anahi dɔɣibu dii bi yoli, dinzuɣu niriba pam daa dii bi tooi n-wuhi ma bɛ ni booni lala bihi maa shɛm. Bɛ daa yɛliya ni ban ni mi shɛm nyɛla paɣa yi dɔɣi ka bɛ yaɣi bihi ayi zuɣu din ŋuna jahi balibu buyi m-bala, ni di zuɣu bɛ yuya maa bi taɣira. Ni amaa bɛ ni mali shɛli tooi woligiri ba n-nyɛ “kpɛma” bee “bila”.\nTeebuli shɛli din do gbunni ŋɔ nyɛla din wuhiri jahi yuya.\nAYI\tDanaa mini Dawuni\nPaɣinaa mini Paɣiwuni\nDanaa, Danabila ni\nDawuni\tPaɣinaa,Paɣinabila mini Paɣiwuni\nANAHI\tDanaa, Danabila, Dawuni ni Dawunbila\tPaɣinaa, Paɣinabila, Paɣiwuni ni Paɣiwunbila\nAbdulai (1996), puuni ka n yaai teebuli ŋɔ.\nDakubu (2000:56) wuhiya ni dɔɣirikpihim yuya nyɛla paɣa yi dɔɣiri ka bihi maa labira. Ni di yi niŋ ŋ-ŋɔ m-paai bushɛm paɣa ŋɔ mini o yidana ŋɔ ni yɛli ni bɛ ni kpɛri baɣ’ shɛba ŋɔ nyɛla ban tuma bɛ deei ba. Dinzuɣu bɛ yi ti lahi dɔɣi bi’ so bɛ zaŋdi o mi nti sɔŋ tampuli zuɣu ka yɛli ni bɛ zaŋ o mi labi. Di saha, di yi niŋ ka zuliya shɛli kana chirigi ba o darila bia maa bahi. O yɛn bɔla liɣiri n-ti ba ka yɛli, ni o da o mi maa. Di saha ka bɛ kpuɣi bia maa n-labisi duu ka zaŋ lala zuliya maa yuli n-ti bia maa. Shɛhira,\nKambɔmpaɣa (paɣa) bee\nGurima (paɣa bee doo).\nBaŋda ŋɔ yɛligu shiri nyɛla yɛlimaŋli. Dama, Dagbamba nyɛla ban dihi tabili ni paɣa yi dɔɣiri ka bɛ labira bee n-kpira, di wuhimi ni bi’ yino maa n-kanina ka labiri maa. Ni di zuɣu, di yi niŋ lala m-paai buta ka paɣa maa ti lahi dɔɣi bɛ zaŋdila bia maa nti sɔŋ soli ni bee tampuli zuɣu ka bari mɔri m-pa o zuɣu. Ka yɛli ni bɛ yɛn nyo o la buɣim ka o kpi ka ku lahi tooi labina. Ni di yi niŋ lala ka so yi gariti n-saɣisi li ka nya lala o bɔrila liɣiri n-ti ba ka yɛli ni o dala bia maa. Ni o yi kuli yo bia ŋɔ zuɣu bɛ kpuɣiri o mi n-kpɛhi duu. Lala nira maa yi nyɛ zuliya shɛli bee tinzunnira o chɛrimi ka bɛ boli bia ŋɔ o zuliya maa yuli bee o daŋ yuli. Hali o yi bɔra o ni tooi che ka bɛ chihi bia maa o zuliya maa chiha. Ni amaa di yi niŋ ka so bi tooi da bia maa bɛ ni tooi boli o Tampuli, Bɛje bee Soje. Dɔɣirikpihim yu’ shɛŋa Dagbamba ni tooi booni bee m-mali tiri bɛ bihi shɛŋa n-nyɛ;\nGurundoo bee Gurumpaɣa\nChekodoo bee Chekopaɣa\nLaabandoo bee Laabampaɣa\nModoo bee Mopaɣa\nZabaɣadoo bee Zabaɣapaɣa\nKusadoo bee Kusapaɣa\nBuɣ’ yuya mini tihi yuya\nAbdulai (1996) wuhiya ni kurumbuni ha Dagbandoo daa yi kpuɣi paɣa ka dɔɣim niŋ ba muɣisigu o chanimi nti vihi di zuɣu. O yɛliya ni so daa mi-go lala hali ka bɛ ti wuhi o ni o chama ti puli o daŋ ni yɛl’ kura, kamani o ba Wumbee, o yaba tia bee Jebuni. Ni di yi niŋ daliri ka nira puli tia ka o paɣa zali pua nti dɔɣi, bɛ ni tooi boli bia maa Tia. Ni di mi yi nyɛla o ba Wumbee bee Jebuni, din ŋuna bɛ ni tooi boli o Wumbee bee Jebuni\nZakaria (2009) gba wuhiya ni so miin puli tihi ŋɔ bee m-maali o daŋ ni yɛl’ kura ŋɔ ka bi nya nasara bee ka bi tu katari. Ni di saha bɛ ni tooi chaŋ Buɣili ni nti suhi dɔɣim ŋɔ. Ni bɛ yi suhi dɔɣim ŋɔ buɣili ŋɔ ni ka kuli ka Naawuni ti zani bɛ nyaaŋa ka paɣa maa dɔɣi, bɛ tirila bia maa buɣ’ yuli. Ni bɛ mi zaŋdila buɣ’ shɛli bɛ ni chaŋ nti suhi dɔɣim maa yuli n-ti bia maa. Teebuli shɛli din do gbunni ŋɔ wuhirila buɣ’ shɛŋa mini ŋa yuya shɛhira;\nJaagbo Toliŋ Jaagbo\nTɔŋgo buɣili/Yabyili\tYabdoo/yabpaɣa/Tɔŋdoo/Tɔŋpaɣa\nPabo Naya\tPabo\nNi amaa bi yi dɔɣi buɣ’ bia ka je ni bɛ zaŋ buɣili maa maŋmaŋa yuli m-boli o, bɛ tooi booni o kamani; Buɣili, Busaɣiri, Budaali.\nN vihigu puuni kpamba daa yɛli ma ni di zala talahi ni nira yi chaŋ buɣili ni nti bo bia ka o boli bia maa lala buɣili maa ni yu ni o boli o yu’ shɛli. Ni hali bia maa yi ti zoona ka bɔri ni o taɣi o yuli maa, faashee o chaŋmi nti suhi soli buɣili maa sani. Ni hali lala bia yi yiɣisina gba nti yɛn kpuɣi paɣa bee n-kuli doo, faashee o chaŋ nti garigi buɣili maa ka o bahi o noli pɔi ka o naanyi kpuɣi paɣa ŋɔ bee n-kuli doo ŋɔ.\nDabisa yuya mini goya yuya\nDagbamba ni lahi tooi mali yu’ bali shɛli n-tiri bɛ bihi n-nyɛ; Dabisa mini goya yuya. N vihigu puuni wuhiya ni Dagbamba tooi mali dabisa ayopɔin maa zaa yuya n-tiri bipuɣinsi amaa di puuni dibaayi kɔŋko ka bɛ tooi mali n-tiri bidibisi. Ni lala dabisa maa n-nyɛ Alizumma mini Asibiri. N daa bɔhiya ni m-baŋ di daliri amaa so daa bi tooi yɛli ma daliri shɛli din che ka bɛ mali dabisa maa zaa yuya m-booni paɣiba ka lee malila Alizumma mini Asibiri ko n-tiri dabba.\nN vihigu puuni daa lahi wuhi ni Dagbamba tooi mali goya yuya n-tiri bɛ bihi. Ni amaa Chira pia ni ayi maa puuni Damba mini Chimsi ko ka Dagbamba tooi mali tiri bɛ bihi. Ni di mi nyɛla bɛ yi dɔɣi bia maa lala goli maa zanibu dali bee o yibu dali. Ni hali bɛ yi dɔɣi bia Churi ŋɔ puhibu dali bɛ tooi mali lala goya ŋɔ yuya ŋɔ n-tiri bia ŋɔ.\nTeebuli shɛli din do gbunni ŋɔ wuhirila dabisa mini goya yuya;\nAlahiri\tLahiri -\nAtani Tani -\nAtalaata Zilaata -\nAlaaba Laaba -\nAlaamishi Laamihi -\nAlizumma Azima/Azimpaɣa Azima/Azindoo\nAsibiri Sibiri/Sibpaɣa\tSibiri/Sibdoo\nDamba Damba Damba\nChimsi Chimsi Chimsi\nLaribu yuya ŋan kpɛna Dagbaŋ\nZakaria (2009) wuhiya, ni Musulinsi Adiini ni kpɛna Dagbaŋ, di kpɛmina ni Laribunima yuya. O yɛliya ni lala yuya maa ni kpɛna Dagbaŋ di niŋ dabaayi, hali ka Dagbamba pam tɛhi ni di nyɛla Dagban’ yuya. Lala yuya maa shɛŋa n-do gbunni ŋɔ.\nDakuba (2000) gba wuhiya, ni Gbengberi n-ʒi Laribu yuya n-kpɛna Dagbaŋ. Ni di zuɣu nira yi kpahim lala yuya ŋɔ pam nyɛla din naari ni Gbengbɛhili bachi biɛlima kamani -tu bee -ta balante paɣiba yuya. Shɛhira; Alimatu, Aishatu, Abibata, Sanatu.\nTisua\tPaɣa yi dɔɣi bia yuntusuɣu\nDayuuni\tPaɣa yi dani puli yuuni n-dɔɣi bi’ so.\nƷiba\tBi’ so ŋun ba kpi ka bɛ naanyi dɔɣi o.\nƷiɛɣu\tƷiɛɣu ni ʒe n-naai ka bɛ dɔɣi bi’ so.\nZiŋnaa\tNabi’ so ŋun ba kpi ka bɛ naanyi dɔɣi o.\nKayaba\tBi’ so ŋun yaba kpi ka bɛ naanyi dɔɣi o.\nSuɣuri\tNira yi di nam ka tuui dɔɣi bi’ so\nAsuro\tBi’ so bɛ ni dɔɣi buɣim tɔbu dali.\nDaliri yuya nyɛla yu’ shɛŋa din tiri n-doli daliri shɛli din niŋ ka bɛ naanyi dɔɣi bia maa. Di shɛŋa ni tooi nyɛla dɔɣim ni kana shɛm, ʒiɛɣu ʒɛbu, kɔkpaɣu, kum bee tɔbu. Lala yuya maa shɛŋa shɛhira n-do gbunni ŋɔ.\nƷɛman’ kurili Dagbandoo paɣa daa yi dɔɣi ka bia maa nyuɣu ti lu bɛ bɔrila soli ni bɛ yɛn bɛla o nyuɣu. Nyuɣu bɛbu ŋɔ pahila yɛl’ shɛŋa Dagbamba ni daa niŋdi zaŋ kpa bɛ bia zuɣu pinibu ni. Yɛlimaŋli n daa vihi kpamba ka bɛ neei n nini bee n-kahigi n-wuhi ma bɛ ni bɛri bia nyuɣu shɛm.\nTuuli, n daa paala Tahiri Peter Baba ŋun nyɛ katikiisi ka be Dagbani karim baŋsim yaɣili din be Winneba karimbanima karinzɔn’ titali la ni. Yɛlimaŋli, kpɛma ŋɔ daalizama puuni o daa yɛli ma ni paɣa daa yi dɔɣi ʒɛman’ kurili zuɣupinibu dali ka bɛ bɛri bia nyuɣu. Ni bɛ daa yi pini bia ŋɔ zuɣu nti paai zaawuni bɛ chanimi ti ŋmaai yabili na. Ni bɛ mi daa bi ŋmaari yɛb’ shɛba ban kpi naɣila ban ne, m-bo nyuli m-pahi di zuɣu ka dɔɣirikpɛma ŋɔ tim ka bɛ ti boli paɣadɔɣisotɔɣinda ka o kana. Ni paɣidɔɣisotɔɣinda maa yi kana Dɔɣirikpɛma maa zaŋdila nyuli maa mini yabili maa ti o, ka o mi naanyi ŋmahi nyuli maa ni bia maa yi nyɛla doo buta o mi yi nyɛla paɣa bunahi m-pii li gabi yabili maa ni n-zaŋ li booi zaɣ’ kpilli m-pa dukpini zuɣu, amaa di bi yɛn tuui. Ni bia maa yi nyɛ doo buta o mi yi nyɛ paɣa bunahi. Ni nyu’ kaba din kpalim maa bɛ zaŋdi li mi n-ti paɣidɔɣisotɔɣinda maa. Kpɛma ŋɔ yɛliya ni bɛ mi yi yɛn booi li bɛ boori li mi m-miriti daan’ shɛli din sa duu maa puuni bee bɛ ni maani buɣim luɣ’ shɛli duu maa puuni.\nKpɛma ŋɔ daa lahi yɛli ma ni yɛlimaŋli, o bi bɔhi m-baŋ bɛ ni yɛri shɛm pɔi ka naanyi boori li maa bee daliri shɛli zuɣu bɛ ni bɛri bia nyuɣu amaa o kuli nyɛla bɛ ni niŋ di li.\nLala ŋɔ zuɣu n daa lahi nyɛla ŋun vihi m paɣa Nabi’ Zara Malishɛɣu. M paɣa gba daa yɛli ma ni bɛ daa yi yɛn be bia nyuɣu bɛ ŋmaarila yabili ka bo nyuli n-ŋmaai li zaɣ’ bihi ata o yi nyɛla doo, paɣi mi dibaanahi n-zaŋ nyuli maa niŋ o nudirigu ni ka zaŋ yabili maa mi n-niŋ o nuzaa ni m-booi kamani zaɣ’ kpilli dukpini maa zuɣusaa bela n-siɣi tiŋa. Ni amaa bɛ bi yɛn booi li n-tuui. Ni ka lahi taɣi nyuli maa niŋ o nuzaa ni ka zaŋ yabili maa mi niŋ o nudirigu ni n-lahi booi luɣ’ shɛli o ni di pun booi maa. Ni o yɛn niŋla lala maa buta di yi nyɛ doo, di mi yi nyɛ paɣa bunahi. Ni di saha bɛ ni booi ka che nyu’ shɛli maa ka bɛ she li n-niŋ paɣidɔɣiso ʒiɛri maa ŋmuri nyuli maa n-ti paɣidɔɣiso maa ka o ŋubi.\nYɛlimaŋli n daa lahi bɔhi m paɣa gba ni m baŋ di dari, ka o gba yɛli ma ni o bɛ mi di daliri, amaa di nyɛla yɛlikurili ka ti yaannima niŋ ka zali ti.\nYɛlimaŋli n daa bi zani kpe ka lahi tirisi tooni, dama n-daa bɔrimi ni n vihi baŋ daliri shɛli din che ka Dagbamba bɛri bia nyuɣu ŋɔ. Dinzuɣu, n daa lahi zomi nti paa n yaba Alaasani Tia(Yani Kuɣa zoowulana) ŋun ʒi Wurishe la. M mini kpɛma ŋɔ daalizama puuni o daa yɛli ma, ni ʒɛman’ kuri paɣa daa yi dɔɣi ka bɛ yɛn be bia ŋɔ nyuɣu bɛ chanila mɔɣuni nti ŋmaai yabili na. Ni bɛ yi ŋmaai yabili ŋɔ kuna bɛ bɔrila nyuli m-pahi di zuɣu ka dɔɣirikpɛma maa tim nti booli paɣidɔɣisotɔɣinda maa ka o kana. Ni paɣidɔɣisotɔɣinda yi kana bɛ zaŋdila nyuli maa ti o ka ŋmahi li nyu’ kpula ata bia maa yi nyɛla doo, o mi yi nyɛ paɣa dibaanahi n-jenje li ka zaŋ di mini yabili maa gabi taba m-booi kamani goli ni yi na tuui yila m-pa dukpini zuɣu daaŋa dede n-siɣi tiŋa. Ka lahi booi zaɣ’ kpil’ bila di sunsuuni. Kpɛma ŋɔ yɛliya ni bɛ yi booi li ka nira lihi li di ŋmanila daadam puli mini o nyuɣu. shɛhira;\nNi bɛ yi booi bini ŋɔ naai, dɔɣirikpɛma ŋɔ bɔrila no’ piɛlli, no’ ʒee, no’ sabinli nti pahi kpaŋ zuɣu m-maali yɛlikura. Ni yɛlikura ŋɔ maalibu shee, dɔɣirikpɛma ŋɔ yɛn zaŋla no’ piɛlli maa naba n-niŋ bilɛɣu maa nuu ni ka yɛli ni o suhupiɛlli noo m-bɔŋɔ di zuɣu o deemi ka ti ba suhupiɛlli. Ni o yi nyɛla doo lala maa buta di mi yi nyɛla paɣa bunahi ka naanyi kɔrigi noo maa n-zaŋ ʒim maa vi bɛ ni booi binshɛɣu maa sunsuuni. Ni ka lahi zaŋ no’ ʒee la gba n-niŋ o ni di pun niŋ shɛm maa ka lahi yɛli, ni bɛ yaanima deemi ka yihi bia maa daŋ mini dunia nimmɔhi ni, ni no’ sabinli maa mi, ni bɛ deemi ka yihi bia maa dunia ninsabisi ni. Ni ka lahi zaŋ kpaŋ maa n-niŋ kamani n ni buɣisi shɛm tuuli maa ka lahi yɛli ni bɛ deemi laanigu ŋɔ ni yɛl’ biɛ’ shɛŋa di yɛn paai bia maa ka bɛ zaŋ ŋa lali kpe yɔɣu. Ni bɛ yi kuli kɔrigi kpaŋ maa naai, nyuɣu bɛbu mi naami maa. Din kpalim nyɛla bɛ yɛn zaŋ la bɛ ni ŋmaai ka che nyu’ shɛli maa she. Ni nyuli maa yi bi ka bɛ ŋmuri li ka niŋ ʒiɛri niŋ di ni n-ti paɣidɔɣiso maa ka o ŋubi. Ni shɛli ni bɛ tooi niŋdi li tɔri bilɛɣu maa zilinli.\nYɛlimaŋli, n daa vihi kpɛma ŋɔ ni m-baŋ daliri shɛli zuɣu bɛ ni bɛri bia nyuɣu. O daa yɛli ma ni yɛlimaŋli yɛl’ kurili n-nyɛli ka ti yaannima niŋ ka zali ti. Dinzuɣu, o bɛ tooi bɔhi baŋ daliri shɛli din che ka bɛ bɛri bia nyuɣu, ni amaa o ni daa tooi wumdi ka bɛ yɛri shɛm nyɛla, dini n-wuhiri ni bia maa nyuɣu luya. Ni bɛ mi ni niŋdi bindirigu maa tɔri bia maa zilinli maa nyɛla din wuhiri bia maa Dagbamba bindira. Ni di lahi nyɛla saani ka bɛ niŋdi bia maa. Ni dama Dagbana yi nyɛ Sana o niŋdi o la saani. Saha shɛli mi kpaŋ mini sakoro ka Dagbamba tooi mali niŋdi saan’ gahinda saani. Dinbahindi nyaaŋa ni di gu paɣidɔɣiso maa mini bia maa bindiri biɛɣu kam bɛ dunia ʒii puuni.\nKpɛma ŋɔ yɛltɔɣa bahigu o daa yɛliya ni amaa pɔi ka bɛ ti niŋ Dagbanli ŋɔ shɛba bɔrila laɣfu n-niŋ bia maa zuɣu kuɣira ni. Ni bɛ yi naai binshɛɣu kam ka bɛ zaŋ laɣifu maa n-ti paɣidɔɣiso maa ni o deei da chibo m-paɣi bia maa bimmɔri.\nZuɣupinibu nyɛla din mali anfaani pam n-ti bi’ so bɛ ni dɔɣi maa, o laamba nti pahi daŋ maa zaa. Lala anfaani ŋɔ shɛŋa n-do gbunni ŋɔ:\nDi kpaŋsiri ti kaya ni taada.\nDi tahiri naangbanyini na ti ʒilɛli ni.\nYu’ shɛŋa bɛ ni mali tiri bihi ŋɔ tiriti wuhiri zuliya shɛli bee daan’ shɛli ni o ni yina.\nDi tahiri suhupiɛlli mini ninnyambo daŋ puuni.\nBia yi siɣi ninvuɣ’ timsili di che ka lala bia biɛhigu ti ŋmani o siɣilana maa.\nDi che ka bia ŋɔ ti yiɣisina m-mi o kaya ni taada ni nyɛ shɛli.\nAdu’ shɛŋa bɛ ni suhi bee baɣiyu’ shɛŋa bɛ maali la nyɛla din ni gu ka\ntaɣi bia ŋɔ ka che yɛli yoya o biɛhigu puuni.\nWoliginsim shɛŋa ŋan be ʒɛman’ kurili zuɣupinibu mini ʒɛmana ŋɔ zuɣupinibu\nYɛlimaŋli, yɛla pam ka Dagbamba daa yi niŋda ʒɛman’ kurili paɣa daa yi mali pua ka Naawuni ti sheegi o ni alaafee. Lala niŋsim ŋɔ daa yi piinila bia ŋɔ dɔɣim dali hali ni zuɣupinibu dali. Amaa ʒɛmana ŋɔ adiinima nyɛla din kpɛna Dagbaŋ ka yɛla pam taɣi ti zuɣupinibu ni ka shɛŋa mi yiɣi ka firi bee m-bi lahi niŋda.\nTeebuli din do gbunni ŋɔ wuhirila woliginsim shɛŋa ŋa be ʒɛman’ kurili zuɣipinibu mini ʒɛmana ŋɔ ni.\nƷƐMAN’ KURILI ZUƔUPINIBU\tƷƐMANA ŊƆ ZUƔUPINIBU\n(a) Bɛ daa yi chihiri chiha\n(b) Bɛ daa yi gɔri baɣa\n(c) Dɔɣirikpɛma n-daa yi tiri bia yuli\nd) Bɛ daa bi tariti guli\n(e) Bɛ daa bi diɛmdi diɛma\n(f) Bɛ daa maani baɣiyuya\n(g) Bɛ daa yi niŋdi nangbantɔtim n-liɣi du’ shɛli ni biliɛɣu maa ni be maa dunoli tibi.\n(h) Bɛ daa bɛri bia nyuɣu\t(a) Bɛ bi lahi chihiri chiha\n(b) Bɛ bi lahi gɔri baɣa\n(c) Afanima/Paasitanima n-tiri bia yuli\n(d) Bɛ tariti guli\n(e) Bɛ diɛmdi diɛma\n(f) Bɛ bi lahi maani baɣiyuya\n(g) Bɛ bi lahi niŋdi nangbantɔtim balante Musulinima mini Dolodolonima la.\n(h) Niriba pam bi lahi bɛri bia nyuɣu.\nYɛl’ shɛŋa ŋan bi taɣi bee n-kpi bia zuɣupinibu ni.\nTi yi zaŋ ʒɛman’ kurili zuɣupinibu mini ʒɛmana ŋɔ zuɣupinibu maɣisi taba ti ni nya ka yɛl’ shɛŋa taɣi, ka shɛŋa mi kpi. Amaa ka shɛŋa mi na niŋdi ʒɛmana ŋɔ. Yɛl’ shɛŋa Dagbamba ni daa niŋdi ʒɛman’ kurili zuɣupinibu ni ka na kuli niŋdi ŋa ʒɛmana ŋɔ n-do gbunni ŋɔ.\nBia maa gunibu (o yi nyɛla doo)\nBia maa zuɣupinibu\nYɛl’ shɛŋa ŋan gbarigiri ʒɛman’ kurili zuɣupinibu\nƷɛman’ kurili Dagbamba kɔŋko ni daa beni ka bɛ mini zuliya shɛli bee adiini shɛli yɛla na bi kpe taba ni, bɛ daa pindila bɛ bia zuɣu n-doli bɛ kaya ni taada. Dagbamba ni daa ti kuli pili gɔrim ka zuliya shɛba gba pili Dagbaŋ kpɛbu na ka Dagbamba kaya ni taada pili taɣibu.\nTi yi kpahim viɛnyɛla, ti ni nya ka adiini n-nyɛ binshɛɣu din be tooni zaŋ chaŋ ti zuɣupinibu ŋɔ yɛl’shɛŋa taɣibu ni. Musulinsi mini Dolodolo adiini ni kuli kpe Dagbaŋ ka bɛ pili m-booni bɛ bihi yuya n-doli Musulimnima bee Dolodolonima ni mali yu’ shɛŋa. Dagbaŋ ninkura wuhiya ni Naa Zanjina ʒɛmana ka musulinsi kpe Dagbaŋ. Ka ti yi shiri kpahim viɛnyɛla ti ni nya ka dama Laribu yuya ŋɔ pilila di saha maa. N vihigu puuni kpamba daa yɛli ma ni Naa Zanjina ni daa di nam n-naai ka o daa chaŋ Sabali nti puhi Jiŋli ka ʒi musulinsi n-kpe Dagbaŋ na. Ni o daa lahi suhi alibarika n-niŋ Dagbaŋ ni. Bɛ buɣisiya ni Dagbamba ni yɛn tuui wum Laribu yuya nyɛla Naa Zanjina ni daa chaŋ Sabali. Ni di saha ka bɛ wum yuya kamani, Yamusa mini Alibarika.\nDolodolo adiini gba bi che Dagbaŋ kaya ni taada kamani zuɣupinibu gbarigibu amaa dina bala. Dama bana kpaŋsila nira pii bɛ yuli m-pahi Dagban’ yuli zuɣu. Lala n-lahi nyɛ li bɛ lahi tooi deeri Dagbaŋ kaya ni taada shɛŋa ŋan lu n-zahim bɛ daadiini maa. Amaa di zaa yoli di kuli nyɛla din gbarigiri ti kaya ni taada ŋɔ.\nLala n-lahi nyɛ li Musulinima la gba pa nyɛla ban mali Dagban’ yuya la m-pahiri bɛ yuya zuɣu. Ka gba lahi saɣi ti kaya ni taada shɛŋa ŋan lu n-zahim bɛ daadiini ŋɔ.\nBinshɛɣu din lahi gbarigiri ti kaya ni taada ŋɔ nyɛla baŋsim mini ninneesim. Ninvuɣ’ shɛba beni, bɛ yi kuli nya baŋsim bɛ zaŋdila bɛ kaya ni taada bahi, ka kpuɣi shɛba kaya ni taada gbubi. Hali shɛba ban beni, bɛ yi kuli karim buku nti yi yu’ shɛli zuɣu ka di niŋ ba nyaɣisim bɛ kpuɣiri li mi m-pahi bɛ yuli zuɣu. Dagbaŋkpamba mi n-nya ka yɛli ni, “Tiŋa naa che baaba, ka di gari nachimba.” Dama nira yi karim buku ka nya yu’ shɛli ka kpuɣi pahi o yuli zuɣu ma pa so n-yɛn yɛli ni o bihi zaa yɛn malila tinzunyuya. Lala n-lahi nyɛ li zaŋ ti ti kaya ni taada shɛŋa ŋan kpalim la gba. Bɛ ni nyɛ baŋdiba ŋɔ niriba pam yɛn doli ba mi ka bɛ vo ba kpe yɔɣu.\nLala nira ŋɔ lahi nyɛla ŋun ni vo niriba pam n-kpa o suhu yubu polo. O mi nasara nyabu bi yɛn to dama sokam ni mi ni baŋda n-nyɛ o maa zuɣu o yi kuli niŋ shɛli, sokam dolimi bee sokam doli o mi.\nNiriba pam lahi zaŋmi zali ni ban nina nɛhimi, dinzuɣu ban ku boli bɛ bia yuli n-doli Dagbaŋ kali soli zuɣu bɛ di ti yɛra bɛ ti bɛ bihi Dagban’ yuya. Ban tɛhimi ni ninvuɣ’ so ŋun nini bi neei ŋuna m-pindi o bia zuɣu n-doli Dagbaŋ kali soli zuɣu ka booni bɛ bihi Dagbanyuya. Lala ŋɔ zuɣu n-che ka Dagbamba pam zaŋ bɛ kali labi ka kpuɣi Laribu mini Silimiinsi kaya ni taada maa, hali ti zaŋdi lala zuliyanima ŋɔ yuya n-tiri bɛ bihi ka tɛhimi ni ban nina neemi maa, amaa pa lala n-nyɛ li. Dimbɔŋɔ zaa sa nyɛla ʒilinsi.\nLala ŋɔ zuɣu n zaani kpe ka ŋmɛri kuŋ n-tiri kuŋa n-ti m mabi’ shɛba ban be lala biɛhigu ŋɔ, ni bɛ che ka ti taɣi lala halli ŋɔ ka pa lala saha ni ti kana ka Dagbamba lahi ʒi bɛ kaya ni taada balante zuɣupinibu, di mi yi ti niŋ lala din ŋuna Dagbaŋ kali kpimi maa. Dama baŋdiba yɛliya ni zuliya shɛli din ka kaya ni taada nyɛla zuliya kpiŋ, dimbɔŋɔ mi nyɛla din bi viɛli nti Dagbaŋ. Dinzuɣu, n suhiri m banima mini m manima nti pahi m biɛyanima mini n tuzobihi zaa ban be Dagbaŋ ni bɛ tɛhimi viɛnyɛla pɔi ka naanyi niŋ binshɛɣu din yɛn labisi ti kaya ni taada nyaaŋa balante zuɣupinibu. Dama dina m-beni ka ti gba nyɛ Dagbamba maa, di yi kuli kani zuŋɔ n tɛhiya ni so n-ku lahi baŋ Dagbamba ni nyɛ shɛba.\nTaɣiri shɛŋa ŋan taɣi Dagbamba bia zuɣupinibu ŋɔ barina ni nyɛ shɛli\nYɛlimaŋli, yɛla pam nyɛla Dagbamba ni daa niŋdi ʒɛman’ kurili bia zuɣupinibu ni, amaa ka bi lahi niŋdi ŋa ʒɛmana ŋɔ. Lala yɛl’ shɛŋa Dagbamba ni zaŋ bahi ŋɔ bee m-bi lahi kpaŋsi ŋɔ nyɛla din mali barina pam n-ti ba. Di barinanima maa shɛŋa ka n yɛn kahigi gbunni ŋɔ;\nTuuli, di nyɛla din labisiri ti kaya ni taada nyaaŋa. Kaya ni taada nyɛla yɛl’ shɛŋa ti yaanima ni niŋ ka zali ti. Dinzuɣu, di yi ti niŋ ka ʒɛman’ shɛli nima ban zaŋ li bahi di nyɛla din yɛn gbarigi lala kali maa.\nYaha, yu’ shɛŋa ti ni kpalim mali tiri ti bihi ʒɛmana ŋɔ pam nyɛla ti ni bi mi shɛŋa gbunni, ka lala yuya ŋɔ shɛŋa ni tooi che ka bia ŋɔ ti yiɣisina ka di mali o nahinda. Lala ŋɔ ni lahi tooi che ka niriba bi baŋdi bia ŋɔ ni yi zuliya shɛli ni na ka kaani o m-pahiri zuliya shɛli ni.\nZaŋ kpa Dɔɣirikpɛma ni bi lahi gariti tooni ka yɛlli kam niŋdi ti bihi zuɣupinibu polo ŋɔ gba nyɛla din bi viɛli n-ti Dagbamba. Ʒɛmana ŋɔ Dɔɣirikpamba chɛla binshɛɣu kam n-jɛli bihi, bihi ŋɔ mi pam nyɛla ban bi mi yɛl’ shɛŋa bɛ ni daa niŋdi ʒɛman’ kurili bia zuɣupinibu ni. Dinzuɣu, bɛ zaŋ ŋa mi labi. Yɛlimaŋli, baɣa buɣibu mini baɣiyuya maalibu ŋɔ zaa ni lahi kani ŋɔ nyɛla din che ka ʒɛmana ŋɔ bihi pam kpalim be biɛr’ yoya ka lahi ʒi din chihira bee gala. Hali ti ni ʒi ʒɛman’ shɛli ŋɔ luɣ’ shɛŋa Dɔɣirikpamba lahi ka jilima ka di daliri nyɛla bihi pam bi mi Dɔɣirikpɛma zaashee bee o tuma ni nyɛ shɛli daŋ ni.\nDagbamba ni bi lahi chihiri bɛ bihi chiha ŋɔ gba nyɛla din mali barina pam n-ti ba. Dama lala ŋɔ daa yi chɛmi ka bɛ baŋdi taba. Chiha ŋɔ ka Dagbamba pam daa yi lahi mali m-baŋdi taba di daa yi niŋ ka bɛ laɣim shɛli polo bee n-go n-chirigi taba shɛli polo. Chiha ŋɔ shɛŋa daa chihirimi n-doli daŋ shɛli ni nira ni yina bee bɛ daankaya. Dinzuɣu, chiha ŋɔ daa che ka bɛ tooi baŋdi nira nyɛla nakɔha bee wanzam. Dinzuɣu Dagbamba ni bɛ lahi chihiri chiha ŋɔ che ka n ni kali yɛl’ shɛŋa ŋɔ zaa kpe yɔɣu.\nDin bahindi nyaaŋa nyɛla ti ni bɛ lahi zaŋdi bia siɣilana yuli tiri o ŋɔ che ka ti tamdi ti kpiimba pam yɛla ka di zuɣu che ka ti biɛhigu labiri nyaaŋa. Nira mi yi ti tam o kpiimba yɛla, ma din ŋuna o bɔrigimi maa. Dama Dagbaŋ ninkura daa ti la yɛlimaŋli ni bɛ kpiimba n-nyɛ ninvuɣ’ shɛba ban miri Naawuni ka binshɛɣu kam yi muɣisi ba bɛ ni tooi fabili n-niŋ ba ka bɛ suhi Naawuni ka faako kana bee ka nya faako. Lala ŋɔ daa che ka bihi be biɛr’ suŋ ka lahi mali haŋkali. Di daa lahi che ka bɛ be ka bɛ siɣilaanima ŋɔ.\nDi yila "https://dag.wikipedia.org/w/index.php?title=Bia_yuli_tibu&oldid=39065"\nLast edited on 24 Silimin gɔli April 2022, at 10:04\nBɛ daa niŋ la yaɣili ŋɔ mali niŋ la 24 Silimin gɔli April 2022, 10:04.


Hiob 23 | Kanemɔ Biblia Lɛ Yɛ Biɛ | Jeŋ Hee Shishitsɔɔmɔ\nHiob naajiemɔ (1-17)\nEesumɔ ni ekɛ esane lɛ ayafɔ̃ Nyɔŋmɔ hiɛ (1-7)\nEkɛɛ enaaa Nyɔŋmɔ (8, 9)\n“Mitee nɔ minyiɛ egbɛ lɛ nɔ ni migbáaa afã” (11)\n23 Hiob jie naa akɛ: 2 “Ŋmɛnɛ hu lɛ, mikɛ kuɛŋtimɔ baajaje misane lɛ matsɔɔ;*+Mikɛ̃ɛmɔ lɛ hewɔ lɛ, mihewalɛ fɛɛ etã. 3 Miná kulɛ, mile he ni mana Nyɔŋmɔ yɛ!+ Kulɛ, maya eshihilɛhe lɛ.+ 4 Kulɛ, mikɛ misane lɛ baayafɔ̃ ehiɛNi mawo midaaŋ obɔ kɛ wiemɔi ni mikɛbaatsɔɔ misane lɛ naa; 5 Kulɛ, makwɛ bɔ ni ebaahã mi hetoo ehã,Ni mahã mijwɛŋmɔ ahi nɔ ni ebaakɛɛ mi lɛ nɔ. 6 Ani ekɛ mi baatswa yɛ ehewalɛ kpele lɛ naa? Dabi, bɔ fɛɛ bɔ ni fee lɛ, ebaabo mi toi.+ 7 Jɛmɛ mɔ ni ja lɛ kɛ lɛ baasaa amɛteŋ sane lɛ yɛ,Ni mi-Kojolɔ lɛ baabu mi bem shi kome nyɔŋlo. 8 Shi kɛ́ mitee bokã lɛ, ebɛ jɛmɛ;Ni kɛ́ miku misɛɛ hu lɛ, minaaa lɛ. 9 Kɛji eetsu nii yɛ abɛkugbɛ lɛ, mihiŋmɛi gbáaa enɔ;Ni etsɔɔ ehe kɛyaa ninejurɔgbɛ, shi loloolo lɛ, minaaa lɛ. 10 Shi ele gbɛ ní mikɔ lɛ.+ Kɛ́ eka mi ekwɛ egbe naa lɛ, ebaana mi akɛ shika tsuru krɔŋŋ.+ 11 Minaji enyiɛ enanemaahei lɛ asɛɛ kpaakpa;Mitee nɔ minyiɛ egbɛ lɛ nɔ ni migbáaa afã.+ 12 Mijeko kitã ni jɛ enaa lɛ he. Mikɛ ewiemɔi lɛ eto tamɔ jwetri+ fe bɔ ni akpaa gbɛ yɛ midɛŋ* lɛ po. 13 Kɛ́ ekpɛ eyiŋ lɛ, namɔ baanyɛ enaa atsĩ?+ Kɛ́ eetao* efee nɔ ko lɛ, efeɔ.+ 14 Ejaakɛ nɔ ni akpɛ mli yɛ he* ahã mi lɛ, ebaatsu he nii kɛmɔ shi,Ni eyɛ nibii ni tamɔ enɛɛmɛi lɛ babaoo. 15 No hewɔ ni mitsui yeɔ yɛ ehewɔ lɛ;Kɛ́ misusu ehe lɛ, misheɔ lɛ gbeyei waa. 16 Nyɔŋmɔ ehã mitsui efã,Ni Ofe lɛ ehã gbeyei emɔ mi. 17 Shi kɛ̃lɛ, mimuako minaa yɛ duŋ lɛ hewɔ,Hɛɛ, mimuako minaa yɛ duŋ kabitii ni eha mihiɛ lɛ hewɔ.\n^ Loo “sane ni majaje matsɔɔ lɛ, atuatsemɔ ni.”\n^ Loo “fe bɔ ni ato ahã mi.”\n^ Loo “esusuma miitao.”\n^ Loo “nɔ ni ato.”


Biblia Kaselɔi lɛ Ye Amɛhe Kɛje Amale Jamɔ He | Nikasemɔ\nKANEMƆ YƐ Acholi Afrikaans Albania Amerika Mumuii Awiemɔ Amharic Angola Mumuii Awiemɔ Arabic Argentina Mumuii Awiemɔ Armenia Australia Mumuii Awiemɔ Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Brazil Mumuii Awiemɔ Bulgaria Catalan Cebuano Chichewa Chile Mumuii Awiemɔ China Mumuii Awiemɔ Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Colombia Mumuii Awiemɔ Croatia Czech Czech Mumuii Awiemɔ Dangme Denmark Digor Dutch Ecuador Mumuii Awiemɔ Efik English (Blɔfo) Estonia Ewe Fiji Finland Finland Mumuii Awiemɔ Fon French French Mumuii Awiemɔ Ga Georgia Germany Germany Mumuii Awiemɔ Guarani Gujarat Gun Hausa Hebri Hela Hiligaynon Hindi Hungary Hungary Mumuii Awiemɔ Ibanag Iceland Igbo Iloko India Mumuii Awiemɔ Indonesia Indonesia Mumuii Awiemɔ Isoko Italia Japan Japan Mumuii Awiemɔ Jula Kannada Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korea Korea Mumuii Awiemɔ Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvia Lhukonzo Lingala Lithuania Luganda Lunda Luo Luvale Macedonia Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mexico Mumuii Awiemɔ Mingrelian Mixe Mongolia Moore Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norway Nzema Okpe Oromo Ossetia Otetela Pangasinan Papiamento (Curaçao) Paraguay Mumuii Awiemɔ Persia Peru Mumuii Awiemɔ Poland Poland Mumuii Awiemɔ Portugal Portugal Mumuii Awiemɔ Punjabi Quechua (Bolivia) Romania Runyankore Russia Samoa Sango Sepedi Serbia Serbia (Roma) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenia Solomon Islands Pidgin Spania Spania Mumuii Awiemɔ Sranantongo Swahili Swahili (Congo) Swati Sweden Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thailand Tigrinya Tiv Tok Pisin Tsonga Turkey Turkmen Tuvalu Twi Tzotzil Ukrain Urdu Urhobo Uzbek Venda Venezuela Mumuii Awiemɔ Vietnam Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Mumuii Awiemɔ Zulu\n“Nyɛjea emli, mimɛi.”—KPOJ. 18:4.\nLALAI: 101, 93\nMɛni Biblia Kaselɔi ni hi shi yɛ blema lɛ tswa amɛfai shi akɛ amɛbaafee yɛ Babilon Kpeteŋkpele lɛ he?\nBe ni awuɔ Jeŋ Ta I lɛ, mɛni hewɔ ehe bahia ni Yehowa ajaje etsuji lɛ ni etsɔse amɛ? Shi mɛni no etsɔɔɔ?\nMɛɛ be mɛi ni afɔ amɛ mu lɛ ye amɛhe kɛjɛ Babilon nyɔŋyeli mli?\n1. Mɛni hewɔ efeee wɔ naakpɛɛ akɛ Nyɔŋmɔ webii lɛ ye amɛhe kɛjɛ Babilon Kpeteŋkpele lɛ nyɔŋyeli mli lɛ? Mɛɛ sanebimɔi wɔbaahã hetoo?\nYƐ NIKASEMƆ ni tsɔ hiɛ lɛ mli lɛ, ahã wɔle bɔ ni fee ni anɔkwa Kristofoi batsɔmɔ nyɔji amɛhã Babilon Kpeteŋkpele lɛ. Miishɛɛ sane ji akɛ, amɛye amɛhe kɛjɛ nyɔŋyeli nɛɛ mli. Enɛ bɛ naakpɛɛ, ejaakɛ Nyɔŋmɔ efã ewebii akɛ ‘amɛje’ amale jamɔ mli. (Kanemɔ Kpojiemɔ 18:4.) Ekã shi faŋŋ akɛ, wɔ fɛɛ wɔbaasumɔ ni wɔle be ni Nyɔŋmɔ webii lɛ ye amɛhe, aloo jeee nakai? Shi dani wɔbaawie no he lɛ, hã wɔtao sanebimɔi ni nyiɛ sɛɛ nɛɛ ahetoo: Dani afi 1914 baashɛ lɛ, mɛni Biblia Kaselɔi lɛ tswa amɛfai shi akɛ amɛbaafee yɛ Babilon Kpeteŋkpele lɛ he? Be ni awuɔ Jeŋ Ta I lɛ, ani nyɛmimɛi lɛ shiɛ kɛ ekãa? Ani tsɔsemɔ ni ehe bahia ni Nyɔŋmɔ atsɔse ewebii ni hi shi yɛ nakai beiaŋ lɛ hewɔ ehã Babilon ŋɔ amɛ nom lɛ?\n“BABILON EGBEE SHI”\n2. Mɛni Biblia Kaselɔi lɛ tswa amɛfai shi akɛ amɛbaafee yɛ Babilon Kpeteŋkpele lɛ he?\n2 Afii abɔ dani abaawu Jeŋ Ta I lɛ, Charles Taze Russell kɛ enanemɛi lɛ yɔse akɛ, Kristendom tsɔɔmɔi lɛ damɔɔɔ Biblia lɛ nɔ. No hewɔ lɛ, amɛtswa amɛfai shi akɛ amɛkɛ amale jamɔ baafo tako mli. Yɛ afi 1879 beebe lɛ, Buu-Mɔɔ lɛ wie akɛ: “Sɔlemɔ fɛɛ sɔlemɔ ni kɛɛ Kristo ayemforo ji lɛ, shi ekɛ kooloo lɛ, ni ji je lɛ, efee ekome ni kooloo lɛ hu fiɔ esɛɛ lɛ, yɛ Ŋmalɛ lɛ naa lɛ, ashawo sɔlemɔ ni.” Aloo kɛ́ wɔɔwie lɛ, nakai sɔlemɔ lɛ yɛ Babilon Kpeteŋkpele lɛ mli.—Kanemɔ Kpojiemɔ 17:1, 2.\n3. Mɛni Biblia Kaselɔi lɛ fee kɛtsɔɔ akɛ amɛkɛ amale jamɔ efo tako mli? (Kwɛmɔ mfoniri ni yɔɔ nikasemɔ lɛ shishijee lɛ.)\n3 Mɛi fɛɛ ni yeɔ Nyɔŋmɔ anɔkwa lɛ na akɛ, amɛnyɛŋ amɛya nɔ amɛkɛ amale jamɔ abɔ, ni yɛ nakai beiaŋ nɔŋŋ lɛ, amɛkpa gbɛ akɛ Nyɔŋmɔ ajɔɔ amɛ. No hewɔ lɛ, Biblia Kaselɔi babaoo ŋmala woji amɛyahã amɛsɔlemɔi lɛ kɛtsɔɔ akɛ, amɛkɛ amɛ ebɔŋ dɔŋŋ. Amɛteŋ mɛi komɛi po kane woji ni amɛŋmala lɛ yɛ sɔlemɔbii lɛ fɛɛ ahiɛ. Yɛ hei ni ehiii nakai feemɔ yɛ lɛ, amɛŋmala woji lɛ pii, ni amɛkɛmaje sɔlemɔbii lɛ ateŋ mɔ fɛɛ mɔ. Amɛtswa amɛfai shi akɛ, amɛkɛ amale jamɔ efeŋ nɔ ko nɔ ko dɔŋŋ! Eji amɛfee nakai afii fioo komɛi ni eho kulɛ, abaagbe amɛ. Shi miishɛɛ sane ji akɛ, be ni shɛɔ afi 1870 lɛ, maŋ nɔyelii babaoo fiii sɔlemɔi lɛ asɛɛ dɔŋŋ tamɔ amɛfeɔ be ko ni eho lɛ. Enɛ hewɔ lɛ, mɛi ni yɔɔ maji nɛɛ anɔ lɛ sheee gbeyei dɔŋŋ akɛ amɛkɛ mɛi baagba Biblia lɛ he sane loo amɛkpoo nibii ni atsɔɔ yɛ sɔlemɔi lɛ amli lɛ.\n4. Mɛni wɔbaanyɛ wɔwie yɛ nɔ ni tee nɔ yɛ Nyɔŋmɔ webii lɛ kɛ Babilon Kpeteŋkpele lɛ teŋ be ni awuɔ Jeŋ Ta I lɛ he?\n4 Biblia Kaselɔi lɛ na akɛ, jeee amɛwekumɛi, amɛnanemɛi ni bɛŋkɛ amɛ kpaakpa, loo mɛi ni amɛkɛyaa sɔlemɔ lɛ pɛ esa akɛ amɛhã amɛle akɛ amɛtse amɛhe kɛje amale jamɔ he. Amɛtswa amɛfai shi akɛ amɛbaakpa Babilon Kpeteŋkpele lɛ he mama, ni amɛhã jeŋ fɛɛ ana akɛ yɛ Yehowa hiɛ lɛ, ashawo ji lɛ! No hewɔ lɛ, kɛjɛ December 1917 kɛyashi afi 1918 lɛ shishijee gbɛ lɛ, Biblia Kaselɔi lɛ kɛ ekãa jara tratii 10,000,000 amɛhã mɛi, tsɛ no mli lɛ, amɛyi faaa. Saji ni yɔɔ trati lɛ mli lɛ ekome yitso ji, “The Fall of Babylon” (Babilon Egbee Shi), ni ehã mɛi fɛɛ na akɛ, Kristendom miibɔ mɛi ablo waa. Osɔfoi lɛ amli fu! Shi Biblia Kaselɔi lɛ tee nɔ amɛtsu nitsumɔ ni he hiaa waa nɛɛ. Amɛtswa amɛfai shi akɛ ‘amɛbaabo Nyɔŋmɔ moŋ toi akɛ nɔyelɔ fe gbɔmɛi.’ (Bɔf. 5:29) Yɛ nɔ ni wɔsusu he nɛɛ naa lɛ, ani wɔbaanyɛ wɔwie akɛ be ni awuɔ ta lɛ, no mli lɛ, nyɛmimɛi lɛ miitsɔmɔ nyɔji amɛmiihã Babilon Kpeteŋkpele lɛ? Dabi kwraa. Moŋ lɛ, yɛ nakai beiaŋ lɛ, amɛmiiye amɛhe kɛmiijɛ Babilon nyɔŋyeli mli, ni amɛmiiye amɛmiibua mɛi krokomɛi ni amɛ hu amɛfee nakai.\nAMƐSƆMƆ YEHOWA KƐ EKÃA BE NI AWUƆ JEŊ TA I LƐ\n5. Mɛni hewɔ wɔbaanyɛ wɔwie akɛ nyɛmimɛi ni hi shi be ni awuɔ Jeŋ Ta I lɛ shiɛ kɛ ekãa?\n5 Afii komɛi ni eho lɛ, wɔyasusu akɛ Nyɔŋmɔ webii ni hi shi be ni awuɔ Jeŋ Ta I lɛ, ni ji kɛjɛ afi 1914 kɛyashi afi 1918 lɛ, eshiɛɛɛ kɛ ekãa. Wɔmu sane naa akɛ, enɛ hewɔ lɛ, Yehowa mli fu amɛ, ni ehã Babilon Kpeteŋkpele lɛ ŋɔ amɛ nom be kukuoo ko. Shi sɛɛ mli lɛ, Yehowa tsuji anɔkwafoi ni yɔɔ wala mli be ni awuɔ Jeŋ Ta I lɛ hã wɔle akɛ, akɛ kuu lɛ, Nyɔŋmɔ webii lɛ fee bɔ fɛɛ bɔ ni amɛbaanyɛ yɛ shiɛmɔ nitsumɔ lɛ mli, ni nibii pii yɛ ni yeɔ odase akɛ amɛsane ja. Amrɔ nɛɛ, wɔna bɔ ni nibii tee lɛ ehã yɛ Biblia Kaselɔi lɛ ateŋ yɛ nakai afii lɛ amli lɛ jogbaŋŋ, ni no ehã wɔnu nibii komɛi ni awie yɛ Biblia lɛ mli lɛ hu shishi jogbaŋŋ.\n6, 7. (a) Mɛɛ naagbai Biblia Kaselɔi lɛ kɛkpe be ni awuɔ Jeŋ Ta I lɛ? (b) Gbaa nibii komɛi ni tsɔɔ akɛ Biblia Kaselɔi lɛ shiɛ kɛ ekãa.\n6 Yɛ anɔkwale mli lɛ, Biblia Kaselɔi ni hi shi be ni awuɔ Jeŋ Ta I lɛ shiɛ waa. Shi amɛnáaa lɛ mlɛo yɛ nibii pii ahewɔ. Hã wɔsusu nibii nɛɛ ateŋ enyɔ he wɔkwɛa. Klɛŋklɛŋ lɛ, yɛ nakai beiaŋ lɛ, nyɛmimɛi lɛ jaraa woji amɛhãa mɛi, ni amɛkaseko bɔ ni akɛ Biblia lɛ pɛ yaa shiɛmɔ. No hewɔ lɛ, be ni nɔyeli lɛ kɛ enine ŋmɛ wolo ni ji The Finished Mystery lɛ nɔ yɛ afi 1918 shishijee gbɛ lɛ, nyɛmimɛi lɛ ateŋ mɛi babaoo náaa shiɛmɔ nitsumɔ lɛ mlɛo, ejaakɛ wolo lɛ bɛ ni ebaagbala nibii amli etsɔɔ mɛi lɛ. Nɔ ni ji enyɔ lɛ, hela ko ni atsɛɔ lɛ Spania flu lɛ ba yɛ afi 1918. Hela fɔŋ nɛɛ tsɛŋeɔ mɔ waa, no hewɔ lɛ nyɛmimɛi lɛ nyɛɛɛ aya heihei amɛyashiɛ. Kɛ̃lɛ, yɛ naagbai nɛɛ kɛ ekrokomɛi ni amɛkɛkpe lɛ fɛɛ sɛɛ lɛ, akɛ kuu lɛ, amɛfee bɔ fɛɛ bɔ ni amɛbaanyɛ yɛ shiɛmɔ nitsumɔ lɛ mli.\nBiblia Kaselɔi lɛ shiɛ kɛ ekãa! (Kwɛmɔ kuku 6, 7)\n7 Yɛ afi 1914 lɛ, Biblia Kaselɔi fioo nɛɛ jie “Photo-Drama of Creation” lɛ amɛhã mɛi, ni be ni nakai afi lɛ baa naagbee lɛ, amɛjie amɛhã mɛi fe 9,000,000. Drama lɛ gba nibii ni etee nɔ yɛ adesai ashihilɛ mli, kɛjɛ be ni abɔ ade kɛyashi nakai beiaŋ, ni ehã ale nɔ ni baaya nɔ kɛjɛ nakai beiaŋ kɛyashi afii 1000 lɛ baaba naagbee. Efãi komɛi yɛ ni akɛ glasei ni atɛŋ mfonirii yɛ nɔ fee, ni efãi komɛi hu yɛ ni afee lɛ tamɔ sini, ni wiemɔ kɛ lala yɛ mli. Yɛ nakai beiaŋ lɛ, afeee sinii ni wiemɔi yɔɔ mli, no hewɔ lɛ, ebafee nɔ ko hee kwraa kɛhã mɛi pii. Ani ebɛ naakpɛɛ akɛ mɛi ni kwɛ Drama lɛ yɛ afi 1914 pɛ mli lɛ, ayi fa fe shiɛlɔi fɛɛ ni yɔɔ je lɛ mli ŋmɛnɛ lɛ? Abɔ amaniɛ hu akɛ, yɛ afi 1916 lɛ, mɛi 809,393 sɔŋŋ tee asafoŋ kpeei yɛ United States, ni yɛ afi 1918 lɛ, nakai yibɔ lɛ tee hiɛ kɛyashɛ 949,444! Enɛ hãa wɔnaa akɛ, Biblia Kaselɔi lɛ shiɛ kɛ ekãa diɛŋtsɛ.\n8. Mɛɛ gbɛ nɔ atsɔ alɛ nyɛmimɛi lɛ yɛ mumɔŋ be ni awuɔ Jeŋ Ta I lɛ?\n8 Be ni awuɔ Jeŋ Ta I lɛ, nyɛmimɛi ni nyiɛ Biblia Kaselɔi lɛ ahiɛ lɛ fee bɔ fɛɛ bɔ ni amɛbaanyɛ koni amɛhã amɛnyɛmimɛi lɛ fɛɛ nine ashɛ mumɔŋ niyenii nɔ. Enɛ wo nyɛmimɛi hewalɛ ni amɛtee nɔ amɛshiɛ. Richard H. Barber, ni kɛ ekãa shiɛ yɛ afii nɛɛ amli lɛ wie akɛ: “Wɔbɔ mɔdɛŋ wɔto nɔkwɛlɔi gbɛfalɔi fioo komɛi ahe gbɛjianɔ, ni wɔhã atee nɔ akala Buu-Mɔɔ lɛ ni akɛ eko tee Canada, eyɛ mli akɛ agu yɛ jɛmɛ moŋ.” Ewie kɛfata he akɛ: “Miná hegbɛ mikɛ The Finished Mystery lɛ eko ni afee lɛ bibioo lɛ maje nyɛmimɛi ni ahe amɛnɔ yɛ amɛdɛŋ lɛ ateŋ mɛi pii. Nyɛminuu Rutherford bi ni wɔto kpeei wuji ahe gbɛjianɔ yɛ United States anaigbɛ maji lɛ saŋŋ nɔ, ni wɔtao nyɛmimɛi hii ni amɛyahã wiemɔi yɛ jɛmɛ kɛwo nyɛmimɛi lɛ hewalɛ bɔ ni amɛbaanyɛ.”\nEHE BAHIA NI AJAJE AMƐ NI ATSƆSE AMƐ\n9. (a) Mɛni hewɔ ehe bahia ni Nyɔŋmɔ ajaje ewebii lɛ ni etsɔse amɛ yɛ afi 1914 kɛmiimɔ afi 1919 lɛ? (b) Mɛni tsɔsemɔ ni atsɔse amɛ lɛ etsɔɔɔ?\n9 Kɛ̃lɛ, nibii komɛi ni Biblia Kaselɔi lɛ fee yɛ afi 1914 kɛmiimɔ afi 1919 lɛ kɛ Biblia lɛ kpãaa gbee. Eyɛ mli akɛ amɛshwe ni amɛsɔmɔ Yehowa kɛ amɛtsui fɛɛ moŋ, shi amɛyanuuu famɔ ni yɔɔ Biblia lɛ mli akɛ aba he shi ahã nɔyelɔi lɛ shishi jogbaŋŋ. (Rom. 13:1) No hewɔ lɛ, akɛ kuu lɛ, amɛkɛ amɛhe wo ta lɛ mli yɛ gbɛi komɛi anɔ. Akɛ nɔkwɛmɔnɔ lɛ, be ni United States maŋ hiɛnyiɛlɔ lɛ hala May 30, 1918, ní ewo akpɔ akɛ nakai gbi lɛ, mɔ fɛɛ mɔ asɔle koni toiŋjɔlɛ aba lɛ, Buu-Mɔɔ lɛ wo Biblia Kaselɔi lɛ hewalɛ ni amɛ hu amɛsɔle. Nyɛmimɛi komɛi kɛ amɛshika fi ta lɛ sɛɛ, ni amɛteŋ mɛi fioo po tee ta lɛ hiɛ akɛ asraafoi. Ehe bahia ni Yehowa ajaje amɛ ni etsɔse amɛ. Fɛɛ sɛɛ lɛ, wɔle akɛ jeee no hewɔ ehã Babilon Kpeteŋkpele lɛ ŋɔ amɛ nom lɛ. Mɛni hewɔ? Ejaakɛ dani abaawu Jeŋ Ta I lɛ, amɛyɔse momo akɛ esa akɛ amɛtse amɛhe kɛje amale jamɔ he, ni be ni awuɔ ta lɛ, eshwɛ fioo ni amɛbaatse amɛhe kɛje he kwraa.—Kanemɔ Luka 12:47, 48.\n10. Mɛni Biblia Kaselɔi lɛ fee kɛtsɔɔ akɛ amɛbuɔ wala akɛ ejara wa?\n10 Kɛ̃lɛ, yɛ nibii ashishi ni amɛnuuu jogbaŋŋ lɛ fɛɛ sɛɛ lɛ, Biblia Kaselɔi lɛ na faŋŋ akɛ, esaaa akɛ amɛgbeɔ gbɔmɔ. No hewɔ lɛ, amɛteŋ mɛi fioo lɛ ni tee Jeŋ Ta I lɛ po tswa amɛfai shi akɛ, amɛgbeŋ gbɔmɔ. Enɛ hewɔ lɛ, akɛ amɛteŋ mɛi komɛi yadamɔ ta lɛ he ni mli wa fe fɛɛ lɛ, koni agbe amɛ.\n11. Be ni Biblia Kaselɔi lɛ kpɛ amɛyiŋ akɛ amɛkɛ amɛhe woŋ ta lɛ mli tɛ̃ɛ lɛ, mɛni amralofoi lɛ fee?\n11 Bɔ ni nyɛmimɛi lɛ fi shi shiŋŋ ni amɛye Nyɔŋmɔ anɔkwa bɔ ni amɛbaanyɛ lɛ, wo Abonsam mli la waa. No hewɔ lɛ, ‘etsɔ mla nɔ eye amɛ sane fɔŋ.’ (Lala 94:20) U.S. asraafonyo onukpa ko ni atsɛɔ lɛ James Franklin Bell lɛ kɛɛ Nyɛminuu J. F. Rutherford kɛ Nyɛminuu W. E. Van Amburgh akɛ, U.S. nɔyeli lɛ ka akɛ amɛbaawo mla ko ni baaŋmɛ gbɛ ni agbe mɛi fɛɛ ni kɛ amɛhe wooo ta lɛ mli, titri lɛ Biblia Kaselɔi. Be ni ewieɔ lɛ etsui fɛɛ eba ní ehiii kpatamɔ. Ekɛɛ Nyɛminuu Rutherford akɛ: “Anáaa awo nakai mla lɛ, ejaakɛ Wilson [ni ji U.S. maŋ hiɛnyiɛlɔ yɛ nakai beiaŋ lɛ] ekpɛlɛɛɛ nɔ; shi wɔle he ni wɔkɛ nyɛ baatsɔ, ni no lɛ, nyɛhe ejeŋ mli!”\n12, 13. (a) Mɛni hewɔ awo nyɛmimɛi kpaanyɔ ni nyiɛ Nyɔŋmɔ webii lɛ ahiɛ lɛ tsuŋ lɛ? (b) Ani amɛtsuŋwoo lɛ sa amɛhemɔkɛyeli lɛ he? Tsɔɔmɔ mli.\n12 Amralofoi lɛ fee aahu ni amɛnine shɛ nyɛmimɛi lɛ anɔ, taakɛ amɛwo shi lɛ. Amɔmɔ Nyɛminuu Rutherford, Nyɛminuu Van Amburgh, kɛ nyɛmimɛi ekpaa krokomɛi ni ji Watch Tower Society lɛ najiaŋdamɔlɔi. Akɛ amɛ tee saneyelihe ni abu amɛ fɔ. Be ni kojolɔ lɛ tsɔɔ amɛtoigbalamɔ lɛ, ewie akɛ: “Hii nɛɛ miiwo mɛi ayiŋ, ni amɛhe yɛ oshara fe German asraafoi . . . Jeee amralo lɛ kɛ asraafoi akuu lɛ pɛ amɛte shi amɛwo, shi moŋ amɛte shi amɛwo maŋ nɛŋ osɔfoi kɛ sɔlemɔi lɛ fɛɛ hu. Enɛ hewɔ lɛ, esa akɛ agbala amɛtoi waa.” (Kwɛmɔ Faith on the March, ni A. H. Macmillan ŋma lɛ, bf. 99) Ni nakai pɛpɛɛpɛ afee. Ahã Biblia Kaselɔi kpaanyɔ nɛɛ le akɛ, abaawo amɛ tsuŋ afii babaoo yɛ maŋ lɛ tsuŋwoohe ni yɔɔ Atlanta, yɛ Georgia lɛ. Shi be ni ta lɛ ba naagbee lɛ, aŋmɛɛ amɛhe ni agbala naafolɔmɔi ni akɛshi amɛ lɛ sɛɛ.\n13 Nyɛmimɛi kpaanyɔ nɛɛ tee nɔ amɛhiɛ amɛhemɔkɛyeli lɛ mli yɛ tsuŋwoohe lɛ tete. Yɛ wolo ko ni amɛŋma amɛyahã United States maŋ hiɛnyiɛlɔ lɛ kɛbi ni akutɔ amɛtoigbalamɔ lɛ mli lɛ mli lɛ, amɛwie akɛ: “Nuŋtsɔ lɛ ewie yɛ Ŋmalɛi lɛ amli akɛ ‘Akagbe gbɔmɔ,’ ni enɛ hewɔ lɛ, Nyɔŋmɔ mli baafu Biblia Kaselɔ fɛɛ Biblia Kaselɔ, ni ejɔɔ ehe nɔ ehã Nuŋtsɔ lɛ, ni baajɛ etsuiŋ eku kpaŋmɔ ni yɔɔ ekɛ lɛ teŋ lɛ mli, ni ebaakpãtã ehiɛ kwrakwra. No hewɔ lɛ, amɛteŋ mɔ ko mɔ ko nyɛŋ ajɛ tsui kpakpa kɛ henilee krɔŋŋ mli egbe gbɔmɛi adesai.” Wiemɔi nɛɛ hãa wɔnaa akɛ, nyɛmimɛi lɛ fee ekãa, ni amɛtswa amɛfai shi akɛ amɛkuŋ Nyɔŋmɔ mla lɛ mli kɔkɔɔkɔ!\nNYƆŊMƆ WEBII LƐ YE AMƐHE!\n14. Jɛɛ Ŋmalɛi lɛ amli otsɔɔ nɔ ni tee nɔ yɛ Nyɔŋmɔ webii lɛ ateŋ kɛjɛ afi 1914 kɛyashi afi 1919.\n14 Maleaki 3:1-3 lɛ, tsɔɔ wɔ nɔ ni tee nɔ yɛ Nyɔŋmɔ webii lɛ ateŋ kɛjɛ afi 1914 kɛyashi afi 1919 shishijee gbɛ. (Kanemɔ.) Nɛkɛ be nɛɛ mli atsuu “Levibii lɛ,” ni ji mɛi ni afɔ amɛ mu lɛ ahe. Yehowa Nyɔŋmɔ, ni ji “Nuŋtsɔ lɛ,” kɛ Yesu Kristo, ni ji “kpaŋmɔ bɔfo lɛ,” ba mfonirifeemɔŋ sɔlemɔwe lɛ, koni amɛbakwɛ kɛji mɛi ni sɔmɔɔ yɛ jɛmɛ lɛ miitsu amɛnitsumɔ lɛ jogbaŋŋ. Yehowa tsɔse amɛ, ejaje amɛ, ni etsuu amɛhe, kɛkɛ ni yɛ afi 1919 lɛ, Yesu hala amɛteŋ mɛi komɛi koni amɛsɔmɔ akɛ “nyɔŋ anɔkwafo kɛ hiɛshikalɔ lɛ.” Nyɔŋ nɛɛ baatsɔɔ Nyɔŋmɔ webii fɛɛ ni yɔɔ shikpɔŋ lɛ nɔ lɛ nii, ni etsɔɔ amɛ gbɛ. (Mat. 24:45) Nɛkɛ be nɛɛ mli Nyɔŋmɔ webii lɛ ye amɛhe kwraa kɛjɛ Babilon Kpeteŋkpele lɛ nyɔŋyeli lɛ mli. Kɛjɛ no nɔ kɛbaa nɛɛ lɛ, Yehowa ejɔɔ ewebii lɛ. Amɛtee nɔ amɛkase ehe nii babaoo ni amɛbasumɔ lɛ waa fe tsutsu lɛ po. Enɛ ji jɔɔmɔ kpele diɛŋtsɛ, ni wɔhiɛ sɔɔ waa! \n15. Mɛni wɔbaanyɛ wɔfee kɛtsɔɔ akɛ wɔle nɔ hewɔ ni Yehowa hã wɔye wɔhe kɛjɛ Babilon Kpeteŋkpele lɛ dɛŋ?\n15 Eŋɔɔ wɔnaa waa akɛ Yehowa ehã wɔye wɔhe kɛjɛ Babilon Kpeteŋkpele lɛ nyɔŋyeli mli! Nibii fɛɛ ni Satan efee koni ekɛbule anɔkwa jamɔ shishi kɛjɛ shikpɔŋ lɛ nɔ lɛ yeko omanye. Shi esaaa akɛ wɔhiɛ kpaa nɔ hewɔ ni Yehowa ehã wɔye wɔhe lɛ nɔ kɔkɔɔkɔ. (2 Kor. 6:1) Yehowa miisumɔ ni wɔye wɔbua mɛi akpekpe toi akpei abɔ ni amale jamɔ miiye amɛ nyɔŋ lolo lɛ, ni amɛ hu amɛye amɛhe. No hewɔ lɛ, nyɛhãa wɔkasea wɔnyɛmimɛi ni hi shi yɛ blema lɛ, ni wɔfee bɔ fɛɛ bɔ ni wɔbaanyɛ kɛye wɔbua mɛi koni amɛye amɛhe!\n^  (kuku 14) Nibii ni tee nɔ be ni Babilonbii lɛ ŋɔ Yudafoi lɛ nom lɛ kɛ nibii komɛi ni tee nɔ yɛ Kristofoi ni afɔ amɛ mu lɛ ateŋ kɛjɛ be ni mɛi bɔi anɔkwa jamɔ lɛ kwamɔ kɛyashi aaafee afi 1919 lɛ je amɛhe waa. Kɛ̃lɛ, wɔnyɛŋ wɔwie akɛ Yudafoi lɛ anomŋɔɔ lɛ feɔ Kristofoi lɛ anɔ lɛ he mfoniri. Akɛ nɔkwɛmɔnɔ lɛ, Yudafoi lɛ hi nomŋɔɔ mli afii 70 pɛ, shi Kristofoi lɛ anomŋɔɔ lɛ sɛɛ tsɛ kwraa fe nakai. No hewɔ lɛ, esaaa akɛ wɔkpaa gbɛ akɛ wɔbaanyɛ wɔkɛ nibii fɛɛ ni tee nɔ be ni aŋɔ Yudafoi lɛ nom lɛ ato nɔ ko ni tee nɔ be ni aŋɔ Kristofoi nom lɛ he.


Ani Nyɔŋmɔ Ji Hewalɛ Ko Ni Nuuu He Ehaaa Mɔ? | Biblia Mli Sanebimɔi\nKANEMƆ YƐ Afrikaans Albania Altai Amerika Mumuii Awiemɔ Amharic Arabic Arabic (Lebanon) Armenia Assamese Azerbaijani Azerbaijani (Cyrillic) Bislama Blɔfo Brazil Mumuii Awiemɔ Bulgaria Catalan Cebuano Chavacano Chichewa Chinese (Shanghainese) Chinese (Sichuanese) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatia Czech Denmark Dutch Efik Estonia Ewe Faroese Fiji Finland Fon French French Mumuii Awiemɔ Ga Georgia Germany Gun Haitian Creole Hausa Hebri Hela Hiligaynon Hungary Iceland Igbo Iloko Indonesia Isoko Italia Japan Kabiye Kamba Kekchi Kikongo Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Korea Kurdish Kurmanji Latvia Lingala Lithuania Luganda Luo Luvale Macedonia Malagasy Malay Malayalam Malta Mauritia Creole Mexico Mumuii Awiemɔ Myanmar Nepali Norway Nzema Oromo Ossetia Papiamento (Aruba) Papiamento (Curaçao) Persia Poland Portugal (Portugal) Portuguese (Brazil) Punjabi (Shahmukhi) Quechua (Cuzco) Romania Russia Sango Sepedi Serbia (Roma) Serbian (Cyrillic) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenia Spania Sunda Swahili Sweden Tagalog Tamil Tatar Telugu Thailand Tiv Tshiluba Tsonga Turkey Turkmen Twi Ukrain Umbundu Urdu Valencian Vietnam Waray-Waray Wayuunaiki Welsh Xhosa Yoruba Zande Zulu\nNyɔŋmɔ yɛ hewalɛ ni nɔ bɛ yɛ je lɛŋ fɛɛ. Biblia lɛ wie bɔ ni etsɔ ebɔ ŋulamii akpekpei toi akpei abɔ lɛ ahe akɛ: “Nyɛholea nyɛhiŋmɛii anɔ kɛyaa ŋwɛi, ni nyɛkwɛa. Namɔ bɔ enɛɛmɛi? Lɛ mɔ ni ejieɔ amɛsafo lɛ kpo yɛ yibɔ naa, ni etsɛɔ amɛ fɛɛ kɛ amɛgbɛii; enyɛmɔ ni fa kɛ ehewalɛ kpele lɛ hewɔ lɛ amɛteŋ ekome folo po eshwɛɛɛ.”—Yesaia 40:25, 26.\nShi Nyɔŋmɔ jeee hewalɛ kpele ko kɛkɛ ni yɔɔ. Biblia lɛ kɛɔ akɛ eyɛ henumɔi tamɔ suɔmɔ kɛ nyɛ̃ɛ. (Lala 11:5; Yohane 3:16) Ehãa wɔleɔ hu akɛ adesai anifeemɔi baanyɛ ahã ená miishɛɛ loo edɔ lɛ.—Lala 78:40, 41.\nNyɔŋmɔ Sanebimɔi Ni Biblia Lɛ Ehã Hetoo\nKɛmaje Mɔ Ko Kɛmaje Mɔ Ko Ani Nyɔŋmɔ Ji Hewalɛ Ko Ni Nuuu He Ehaaa Mɔ?\nijwbq sane 7\nAni Nyɔŋmɔ Yɛ He Fɛɛ He Kɛ Nɔ Fɛɛ Nɔ Mli?


Bu mɛ Sīdee na Pya Ekeebee Jɛhova yerebah loe sere wa Tɔ Nɔ̄nu Buɛ̄-mɛnɛ leere\nDɛ̄dɛɛ̄ Tɔ Nɔ̄nu Buɛ̄-mɛnɛ Pya Ekeebee Jɛhova lu ekue bee Bari ale kaɛ loo. Nyɔwo, i bura kɔ loe ɛrɛ bah bu sesere lo tɔ nuā ɛɛ, sere ye kpeedɛɛ̄, sa kwa kɛ̄ a gbe ale loo lu nu ka inɛ̄ le ziī gbɛnɛ gah loo i taāŋaba Bari ale kaɛ. Dɛ̄dɛɛ̄ nɛɛ̄ dap ɛrɛ bah bu.\nSu loo nɛ̄ sɔ̄ enɔānu ekpana loe kwa kɛ̄. Sɔ̄ ziī ziī enɔānu e’ina kuma, pya wuga nɛɛ̄dam le nɛɛ̄wa wee doo ewɛpbah kwa kɛ̄ bu ɛɛbu lo edoo kɔ Tɔ Nɔ̄nu Buɛ̄-mɛnɛ a ɛɛ. Ziī sɔ̄ bu ziī kaɛ, kwa kɛ̄ kiiloo gbɛnɛkpo nu wee lu edoo. Ziī nɛɛ̄ kanɛɛ̄ ale nɛɛ̄ yerebah tam wee baɛbee lo tam, awee nyɔnɛ pya nu edoo alu e’ɛm sere. Dɛɛa nyɔɔ ebɛɛ̄ ale kɛ̄, ziī ziī nɛɛ̄ wee su loo nɛ̄ loe kpaɛ kɛ̄, siŋ kɛ̄ tɔ, log nwībū, siŋ tɔ̄ lɛɛ loo nu, sere kasi nyɔɔ etaā, log tɔ maā, tɔ mānī, le tɔ si bu uwe, top ekpaɛ kɛ̄ bie, lɛɛ tɔ laa, kpɔ ebie, kwa loo flawa, kpaɛ dɛ̄dɛɛ̄ bu lo gɔh sa doo kɔ a ɛɛ. Nuā naa kii kɛ̄ ee ziī sɔ̄ bu ziī zua, wee lue esere ziī dee esi gbɛnɛ tam kwa kɛ̄. Dodoo kɔ pya i miɔ̄ŋɔ a ɛrɛ ba bu pio tam, i tɔgɛ wa kɔ ba anɛ̄ enwadɛɛ̄ i kɛ̄ taāŋaba.—Eklisiastis 5:1.\nYerebah loe kwa ɛrɛgeba nu a gbe. Dɛ̄dɛɛ̄ zua, kaānā ɛ’ɛp kɛ̄ wee lu edoo loo i Tɔ Nɔ̄nu Buɛ̄-mɛnɛ aābu mmɛ ee. Dɛɛa nyɔɔ kpɛa lo ɛp kɛ̄, kwa nu leere wee lu edoo sa sere dɛ̄dɛɛ̄ nu kɛ̄ a bɔloo doo loo lo tɔ loa yerebah kɔ aa lu ekpɛ gbɛnɛ kpugi sɔ̄ nu gbe gbɛnɛ. (2 Nu A Bee Lu Edoo 24:13; 34:10) Tɔ Nɔ̄nu Buɛ̄-mɛnɛ a ɔ̄ŋiā loo sa lu ekwa loo leere lu kɛ̄ a bɔloo e taāŋaba ilii Bari. Tɛmaloo e ɛrɛ bah bu esiatam ama i tɔgɛ siā kɔ i wereloo Jɛhova sa i kɛ̄ taāŋaba kuī i loo gbɛnɛ. (Le-yɔɔ 122:1) Kɛ̄ alu ekwa Tɔ Nɔ̄nu Buɛ̄-mɛnɛ doo doo nage kɔ buɛ̄ i tɔɔ̄ a tɔgɛ niā i kumaloo.—2 Pya Kɔrint 6:3.\nEna anuā ii lee ɛp i kɛ̄ taāŋaba tɛrɛ a?\nPya amunu nɔɔ̄nu na awee lu edoo lo ekwa i Tɔ Nɔ̄nu Buɛ̄-mɛnɛ ɛɛrɛ a?\nBu mɛ sīdee na Pya Ekeebee Jɛhova Wee Yerebah Loe Sere Wa Tɔ Nɔ̄nu Buɛ̄-mɛnɛ a


NUAWƆ O Abbey Afrikaans Ahanta Aja Albanian Altai Alur American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Assamese Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Batak (Dairi) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language Bulgarian Bulgarian Sign Language Bété Cambodian Carib Catalan Cebuano Changana (Zimbabwe) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chin (Tiddim) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Comorian (Ngazidja) Costa Rican Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Digor Douala Drehu Dusun Dutch Dutch Sign Language Ecuadorian Sign Language Efik Emberá (Catío) English Esan Estonian Ewe Fante Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Ghanaian Sign Language Ghomálá’ Gitonga Gokana Greek Greek Sign Language Greenlandic Guadeloupean Creole Guarani Guarani (Bolivia) Guatemalan Sign Language Guerze Gujarati Gun Guna Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Huastec (San Luis Potosi) Huichol Hungarian Hungarian Sign Language Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Irish Isoko Italian Italian Sign Language Itawit Japanese Japanese Sign Language Javanese Jula Kabuverdianu Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Khasi Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisiei Kisii Kisonge Kongo Korean Korean Sign Language Kpelle Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Kyangonde Lahu Lambya Laotian Latgalian Latvian Lenje Lhukonzo Lingala Lithuanian Lolo Lomwe Low German Luganda Lugbara Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Malaysian Sign Language Maltese Mam Mambwe-Lungu Mangareva Maninkakan (Eastern) Mano Mapudungun Marathi Marquesian (Hiva Oa) Marquesian (Nuku Hiva) Marshallese Mauritian Creole Maya Mazahua Mazatec (Huautla) Mbukushu Medumba Mende Meru Miskito Mixe Mixtec (Guerrero) Mixtec (Huajuapan) Mizo Mongolian Moore Motu Mozambican Sign Language Myanmar Myanmar Sign Language Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Nahuatl (Veracruz) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nepali Sign Language New Zealand Sign Language Ngabere Ngangela Nias Nicaraguan Sign Language Nigerian Pidgin Niuean Norwegian Nuer Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Panamanian Sign Language Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Pilagá Polish Pomeranian Ponapean Portuguese Portuguese (Portugal) Pular Punjabi Punjabi (Shahmukhi) Páez Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rarotongan Romanian Romanian Sign Language Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Serbia) Romany (Southern Greece) Ronga Russian Russian Sign Language Rutoro Réunion Creole Salvadoran Sign Language Samoan Sango Saramaccan Sarnami Sena Senoufo (Cebaara) Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Somali Spanish Spanish Sign Language Sranantongo Sunda Susu Swahili Swati Swedish Swedish Sign Language Taabwa Tagalog Tahitian Taiwanese Sign Language Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Thai (Northeastern) Thai Sign Language Tigrinya Tiv Tlapanec Toabaite Tojolabal Tok Pisin Tokelauan Tongan Totonac Tshwa Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Twi Tyrewuju Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Urdu Urhobo Uruguayan Sign Language Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wichi Wolaita Wolof Xhosa Yacouba Yapese Yemba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu\nLɛŋnde Ibuŋgaleŋ Keimaŋ\nA yeema ma chɔɔlu kɔl kalu Baabuiyo sɔla? A yeema ma sina a bolle Baabuileŋ, waŋndo, fondaa, te koŋ te a nyɛ cheleŋ okɔɔ o Baabuiyo niŋ? Baa a yiyaŋ niŋ pa maa Diom Mɛlɛkaa mala num a bahawɛila numndaŋ? Te a yeema pɛ ma sina, mɛɛ kɔ wɔ naa kɛsiaa layauwa o Toŋgo leMasaa niŋ ma tosa yaasiaa pɔmbɔ.\nYaula mala num le sɔɔŋ yaasiaa woŋ la cho loŋ. O kpeekpei niŋ, o cho yaula Seiyaa Chɛhowaa kpou le ŋ nɔ o suɛi maŋgalɛi numnde niŋ te. Kɛ naa kɛsiaa layauwa o Toŋgo leMasaa niŋ nɔ yaulaŋ puɛɛ. O nɔ Baabuila yɛ yɛla waŋnda hivilaŋ, yaula tɛɛsiaa diomndo vɛlɛ a yaula cheleŋndaŋ. Tuupa mi bɔŋaŋndo kanduŋ te koŋ te ŋ mal pɛ, a kua o fondaa hoo ma yaasiaa nyɛ ŋ nɔ o kɔllo. Te o yɔŋ pɛ mi kɔmpitɛiyo wa loŋ, kɔmpitɛi koŋ nɔ nyɛ leniŋ o nɔ yaula naalaŋ kpou leniŋndo. O mala naa miŋ tofa nyɛ naŋ cho nuuviaa wo chɔ chɔ. Mɛɛ o mala naa yɛ cho hoo ni, poonyiaa nyɛ ŋ yeema yaasiaa wo leniŋ. Te diomndo ni, bolle Baabuileŋ, te koŋ te suɛi ŋ yeema yaasiaa ve, a tiuba ma saaluŋ.\nO mala sukuuwaa cho o Bɔŋaŋ Yoomu leKilisiɔŋndo a Wali Pollo niŋnda. A soliŋ naa naŋ tosa yaasiaa o Toŋgo leMasaa niŋnda kpeku le sɔɔŋ num bɔŋaŋndoŋ toosiaa. Wana cho Bɔŋaŋ Yoomu leKilisiɔŋndo a Wali Pollo chilaŋndo cho fondaa hoo lehɔl ni. Ndu nɔ ni mbo kɛsi yau o yau sɛnɛi hiŋ o naa kɛsiaa layauwa haa, nduyɛ mila wa la kɛsiaa nyɛkɛndɛi. Ndu, te koŋ te, wana cho num Baabuiyo pɛɛkoo wo chɔm num mɛɛ ŋ yaasiaa suɛi ŋ yeema tofaa ve yɛ. Kɛ a koŋ kpou ni, kɛsiŋ hei o kɔl maa yauwo opilɛ bɛɛ nɔ mbo fula loŋ te. Nduyɛ, a nɔ ma nyasu nyɛɛmbuii nii bɛɛ o yaula laŋ niŋ te.\nBaabuiyo dimi maa le kɔl kalu Mɛlɛkaa sɔlaa, ŋ nɔ miŋ yɔŋguŋ naapila a kɔllo kpou le ndu nuuviaa mɛɛ wana nuuviaa naa sianioŋ yɛ. (Pulɔwaa 2:1-5) Naa kɛsiaa layauwa o Toŋgo leMasaa niŋ mala num le yaasiaa hoo kandɔɔ.\nWolɔɔla yaasiaa la suu kuɛɛ naŋ nɔ yɛ naa kɛsiaa layauwa o Toŋgo leMasaa niŋ?\nNɛɛ mala yɛ num le naa kɛsiaa layauwa haa kpeku soliŋ nyɛkɛndɛi?\nTe a yeema pɛ ma nɔ naa ŋ tosa yaasiaa wa a ba num, tofa naa naŋ chua yaulaŋ o Toŋgo leMasaa niŋ le kɔlaŋ o wali pollo niŋndo. Wana cho num Baabuiyo pɛɛkoo wo cho num chɔm yaula ŋ nɔ fɛŋ ma chua laŋ.\nVɛɛ ŋ Sɔla yɛ Tɔnɔɔ Naa Kɛsiaa Layauwa o Toŋgo leMasaa Niŋ


Fɔlɔi: Nyɛtsɔsea Nyɛbii lɛ Koni Amɛsɔmɔ Yehowa—Fã 1 | Nikasemɔ\nTsɔsemɔ Obii lɛ Koni Amɛsɔmɔ Yehowa—Fã 1\n“Hã Nyɔŋmɔ gbɔmɔ lɛ . . . [atsɔɔ] wɔ bɔ ni wɔɔtsɔ wɔhiɛ gbekɛ lɛ ni abaafɔ lɛ wɔhã!”—KOJOLƆI 13:8.\nLALAI: 88, 120\n1. Be ni Manoa nu akɛ amɛbaafɔ bi lɛ, mɛni efee?\nMANOA kɛ eŋa susuuu kɔkɔɔkɔ akɛ amɛbaanyɛ amɛfɔ. Shi gbi ko lɛ, Yehowa tsu ŋwɛibɔfo ko, ni ebakɛɛ Manoa ŋa lɛ akɛ ebaafɔ binuu. Enɛ hã yoo lɛ mii shɛ ehe waa diɛŋtsɛ! Be ni eyagba Manoa nɔ ni bɔfo lɛ kɛɛ lɛ lɛ, lɛ hu emii shɛ ehe waa. Shi esusu bɔ ni Yehowa baasumɔ ni ekwɛ bi nɛɛ ehã lɛ hu he jogbaŋŋ. No mli lɛ, mɛi babaoo ni yɔɔ amɛmaŋ Israel lɛ miifee nibii gbohii. No hewɔ lɛ, lɛ kɛ eŋa lɛ susu bɔ ni amɛbaafee amɛtsɔse amɛbinuu lɛ ni ebasumɔ Yehowa ni esɔmɔ lɛ lɛ he. Manoa kpa Yehowa fai ní etsu bɔfo lɛ kɛba amɛŋɔɔ ekoŋŋ, ekɛɛ lɛ akɛ: “Miikpao fai, hã Nyɔŋmɔ gbɔmɔ lɛ ni otsu lɛ aba wɔŋɔɔ ekoŋŋ, ní ebatsɔɔ wɔ bɔ ni wɔɔtsɔ wɔhiɛ gbekɛ lɛ ni abaafɔ lɛ wɔhã!”—Kojolɔi 13:1-8.\n2. Mɛni esa akɛ otsɔɔ obii lɛ? Ni te obaafee tɛŋŋ ofee nakai? (Kwɛmɔ akrabatsa ni ji, “ Mɛi ni He Hiaa Fe Fɛɛ ni Esa akɛ Okɛ Amɛ Akase Biblia Lɛ.”)\n2 Kɛ́ fɔlɔ ji bo lɛ, ekolɛ bo hu obaasumɔ ni Yehowa aye abua bo taakɛ Manoa bi ni efee ehã lɛ lɛ. Bo hu sɔ̃ kã onɔ akɛ, oye obua obii lɛ ni amɛle Yehowa ni amɛsumɔ lɛ. * (Abɛi 1:8) Obaanyɛ otsɔɔ amɛ Yehowa he nii, ni okɛ amɛ akase Biblia lɛ be ni nyɛfeɔ weku jamɔ daa otsi lɛ. Shi no pɛ kɛkɛ faaa. (Kanemɔ 5 Mose 6:6-9.) Nibii krokomɛi yɛ ni esa akɛ ofee kɛye obua obii lɛ koni amɛsumɔ Yehowa ni amɛsɔmɔ lɛ. Yɛ nikasemɔ nɛɛ mli lɛ, wɔbaasusu nɔkwɛmɔnɔ ni Yesu fee yɛ enɛ gbɛfaŋ lɛ he. Eyɛ mli akɛ Yesu boteee gbalashihilɛ mli ni ebaafɔ moŋ, shi bɔ ni etsɔɔ ekaselɔi lɛ nii, ni etsɔse amɛ lɛ, ji nɔkwɛmɔnɔ kɛhã fɔlɔi. Yesu sumɔ amɛ, ni eba ehe shi. Agbɛnɛ hu, ekɛ sɛɛyoomɔ tsu nii, ni tsɔɔ akɛ, ena nɔ diɛŋtsɛ ni yɔɔ ekaselɔi lɛ atsui mli, ni ena gbɛ ni ebaanyɛ etsɔ nɔ eye ebua amɛ. Nyɛhãa wɔkwɛa bɔ ni wɔbaafee wɔkase lɛ.\n3. Mɛni hã Yesu kaselɔi lɛ na akɛ esumɔɔ amɛ?\n3 Yesu kɛɛ ekaselɔi lɛ shii abɔ akɛ esumɔɔ amɛ. (Kanemɔ Yohane 15:9.) Ená dekã ehã amɛ. (Marko 6:31, 32; Yohane 2:2; 21:12, 13) Ebatsɔ amɛtsɔɔlɔ kɛ amɛnaanyo fɛɛ. No hewɔ lɛ, kaselɔi lɛ na faŋŋ akɛ, Yesu sumɔɔ amɛ. Te ooofee tɛŋŋ okase Yesu?\n4. Mɛni obaanyɛ ofee kɛtsɔɔ obii lɛ akɛ osumɔɔ amɛ? (Kwɛmɔ mfoniri ni yɔɔ nikasemɔ lɛ shishijee lɛ.)\n4 Kɛɛmɔ obii lɛ akɛ osumɔɔ amɛ, ni ohã amɛna akɛ oshwɛɛɛ amɛhe kwraa. (Abɛi 4:3; Tito 2:4) Nyɛmi nuu ko ni yɔɔ Australia, ni atsɛɔ lɛ Samuel lɛ wie akɛ: “Be ni gbekɛ fioo ji mi lɛ, mipapa kaneɔ Mi-Wolo ni Gbaa Biblia Mli Saji lɛ ehãa mi daa gbɛkɛ. Ehãa saji fɛɛ ni mibiɔ lɛ lɛ hetoo, efuaa mi, eshɔɔ mikpai ahe, kɛkɛ lɛ ekɛɛ mi akɛ miwɔ jogbaŋŋ.” Be ni Samuel da lɛ, ená ele akɛ, epapa gbekɛbiiashi lɛ, mɔ ko mɔ ko ejieee suɔmɔ ni tamɔ nakai kpo etsɔɔɔ lɛ; mɔ ko mɔ ko efuaaa lɛ, ni ebaashɔ ekpai ahe. Ewie akɛ: “Minaa kpɛ mihe waa!” Kɛkɛ ni etsa nɔ akɛ: “Kɛ̃lɛ, emia ehiɛ efee nibii nɛɛ fɛɛ, koni mana akɛ esumɔɔ mi. Enɛ hewɔ lɛ, mibasumɔ esane waa, ehã mitsui nyɔ mimli, ni mina akɛ manyɛ mikɛ mihiɛ afɔ̃ enɔ.” Kɛji be fɛɛ be lɛ, okɛɛ obii lɛ akɛ osumɔɔ amɛ lɛ, amɛ hu amɛbaanu he taakɛ Samuel nu he lɛ. Fuamɔ amɛ, ni oshɔ amɛkpai ahe. Ná dekã ohã amɛ. Okɛ amɛ aye nii, ni okɛ amɛ ashwɛ.\n5, 6. (a) Akɛni Yesu sumɔɔ ekaselɔi lɛ hewɔ lɛ, mɛni efee? (b) Kɛ́ obaatsɔse obii lɛ, te esa akɛ ofee lɛ ohã tɛŋŋ?\n5 Yesu wie akɛ: “Mɛi fɛɛ ni midɔɔ amɛhe lɛ, mijajeɔ amɛ ni mitsɔseɔ amɛ.” * (Kwɛmɔ shishigbɛ niŋmaa lɛ.) (Kpojiemɔ 3:19, shishigbɛ niŋmaa) Yesu kaselɔi lɛ kɛ amɛhe taa naa shii abɔ yɛ mɔ ni nɔ kwɔ fe fɛɛ yɛ amɛteŋ lɛ he. Mɛni Yesu fee yɛ sane nɛɛ he? Ekuuu ehiɛ efɔ̃ɔɔ nɔ. Moŋ lɛ, ená tsui ehã amɛ ni ewo amɛ ŋaa yɛ he shii abɔ. Ni akɛni emli hi hewɔ lɛ, be fɛɛ be kɛ́ ebaajaje amɛ lɛ, efeɔ nakai yɛ be ni sa mli, ni efeee nakai yɛ he fɛɛ he kɛkɛ.—Marko 9:33-37.\nKɛ́ obaatsɔse obii lɛ, feemɔ nakai yɛ be ni sa mli kɛ yɛ he ni sa, ni ofee nakai kɛ mlihilɛ\n6 Kɛ́ oosumɔ obii lɛ, obaatsɔse amɛ. Bei komɛi lɛ, nɔ pɛ ni he hiaa ji ni obaatsɔɔ obii lɛ nɔ hewɔ ni nɔ ko ni amɛfee loo amɛyaafee lɛ ja loo ejaaa. Shi kɛ́ amɛbooo bo toi hu? (Abɛi 22:15) Kasemɔ Yesu. Ná tsui ohã amɛ, ni oya nɔ otsɔɔ amɛ gbɛ, otsɔɔ amɛ nii, ni ojaje amɛ. Ni kɛ́ obaatsɔse amɛ lɛ, feemɔ nakai yɛ be ni sa mli kɛ yɛ he ni sa, ni ofee nakai kɛ mlihilɛ. Nyɛmi yoo ko ni yɔɔ South Africa, ni atsɛɔ lɛ Elaine lɛ kaiɔ gbɛ ni efɔlɔi tsɔ nɔ amɛtsɔse lɛ lɛ. Amɛtsɔɔ lɛ nɔ ni esa akɛ efee, kɛ nɔ ni esaaa akɛ efeɔ. Agbɛnɛ hu, amɛtsɔɔ lɛ nɔ ni amɛbaafee lɛ kɛ́ egbo toi, ni be fɛɛ be ni ebaagbo toi lɛ, amɛyeɔ amɛwiemɔ lɛ nɔ. Ewie akɛ: “Amɛfeee nakai kɛ mlifu, ni be fɛɛ be lɛ, amɛtsɔɔ mi nɔ hewɔ ni amɛgbalaa mitoi lɛ.” Enɛ hewɔ lɛ, enuuu he kɔkɔɔkɔ akɛ efɔlɔi lɛ sumɔɔɔ lɛ.\n7, 8. (a) Mɛni Yesu kaselɔi lɛ kase kɛjɛ esɔlemɔi lɛ amli? (b) Mɛɛ gbɛ nɔ osɔlemɔi lɛ baanyɛ ahã obii lɛ ana akɛ esa akɛ amɛkɛ amɛhiɛ afɔ̃ Nyɔŋmɔ nɔ?\n7 Be ni aaba abamɔ Yesu ni ayagbe lɛ lɛ, esɔle ekpa e-Tsɛ lɛ fai akɛ: “Aba, Ataa, onyɛɔ nii fɛɛ ofeɔ; jiemɔ kpulu nɛɛ kɛje minɔ. Kɛ̃lɛ, jeee bɔ ni mi misumɔɔ, shi moŋ bɔ ni bo osumɔɔ.” * (Kwɛmɔ shishigbɛ niŋmaa lɛ.) (Marko 14:36) Eeenyɛ efee akɛ, kaselɔi lɛ nu Yesu sɔlemɔ lɛ mli wiemɔi lɛ, loo sɛɛ mli lɛ, amɛná amɛle. Ni ekã shi faŋŋ akɛ, eta amɛtsuiŋ waa. Amɛna akɛ, yɛ emuu ni Yesu eye lɛ fɛɛ sɛɛ lɛ, ebi e-Tsɛ lɛ dɛŋ yelikɛbuamɔ. No hewɔ lɛ, amɛna akɛ esa akɛ amɛ hu amɛba amɛhe shi ni amɛkɛ amɛhiɛ afɔ̃ Yehowa nɔ.\nKɛ́ okɛ obii lɛ miisɔle, ni okɛɛ Yehowa akɛ eye ebua bo lɛ, amɛbaana akɛ, esa akɛ amɛ hu amɛkɛ amɛhiɛ afɔ̃ Yehowa nɔ\n8 Nibii pii yɛ ni obii lɛ baanyɛ akase kɛjɛ osɔlemɔi amli, tsɛ jeee no ji yiŋtoo titri hewɔ ni osɔleɔ lɛ. Akɛ nɔkwɛmɔnɔ lɛ, kɛ́ okɛ obii lɛ miisɔle lɛ, kɛɛmɔ Yehowa akɛ eye ebua amɛ ní eye ebua bo hu. Kɛ́ ofee nakai lɛ, obii lɛ baana akɛ okɛ ohiɛ fɔ̃ɔ Yehowa nɔ, ni amɛ hu amɛbaafee nakai. Nyɛmi yoo ko ni yɔɔ Brazil, ni atsɛɔ lɛ Ana lɛ wie akɛ: “Kɛ́ wɔweku lɛ kɛ naagbai kpe, tamɔ be ni minii kɛ minaa bɛ hewalɛ nɛkɛ lɛ, mifɔlɔi sɔleɔ ni Yehowa awaje amɛ koni amɛnyɛ amɛkpee shihilɛ lɛ naa, ní eduro amɛ hiɛshikamɔ koni amɛnyɛ amɛkpɛ yiŋ ni ja yɛ saji ahe. Kɛ́ nibii amli wa, ni amɛnaaa nɔ ni amɛfeɔ po lɛ, amɛshiɔ amɛnaagbai lɛ fɛɛ amɛhãa Yehowa. Enɛ hã mibana akɛ, esa akɛ mikɛ mihiɛ afɔ̃ Yehowa nɔ.” Kɛ́ okɛ obii lɛ miisɔle, ni okɛɛ Yehowa akɛ ehã bo ekãa ni okɛye okutsoŋbii odase, loo ni okɛbi onitsumɔtsɛ lɛ gbɛ koni onyɛ oya kpee lɛ, amɛbaana akɛ okɛ ohiɛ fɔ̃ɔ Yehowa nɔ akɛ ebaaye ebua bo, ni amɛ hu amɛbaafee nakai.\n9. (a) Mɛni Yesu fee kɛtsɔɔ ekaselɔi lɛ akɛ, esa akɛ amɛba amɛhe shi ni amɛsɔmɔ mɛi krokomɛi? (b) Kɛ́ obaa ohe shi, ni ofooo bo pɛ onɔ mli lɛ, mɛni otsɔɔ obii lɛ?\n9 Yesu kɛɛ ekaselɔi lɛ akɛ, esa akɛ amɛba amɛhe shi, ni amɛfo mɛi krokomɛi anɔ mli, ni lɛ diɛŋtsɛ hu efee nakai. (Kanemɔ Luka 22:27.) Ebɔfoi lɛ na akɛ, ekɛ nibii shã afɔle bɔ ni afee ni enyɛ esɔmɔ Yehowa ni eye ebua mɛi krokomɛi, ni amɛbɔ mɔdɛŋ akɛ amɛ hu amɛbaafee nakai. Bo hu kɛ́ oba ohe shi, ni okɛ nibii shã afɔle lɛ, obii lɛ baakase. Nyɛmi nuu ko ni atsɛɔ lɛ Pranas, ni sɔmɔɔ akɛ asafoŋ onukpa lɛ, kɛ eŋa Debbie yɛ bii enyɔ. Debbie wie akɛ: “Kɛ́ miwu lɛ he be kɛye ebua mɛi krokomɛi lɛ, edɔɔɔ mi.” Ekɛfata he akɛ: “Mile akɛ be fɛɛ be ni ehe baahia wɔweku lɛ, ebaaná dekã ehã wɔ.” (1 Timoteo 3:4, 5) Mɛɛ gbɛ nɔ nɔkwɛmɔnɔ kpakpa ni Pranas kɛ Debbie fee lɛ ná amɛbii lɛ anɔ hewalɛ? Pranas wie akɛ ebii lɛ jɛ amɛtsui mli amɛkɛ amɛhe hã kɛhã nitsumɔi srɔtoi ni atsuɔ yɛ kpeei ashishi lɛ. Amɛná miishɛɛ, amɛná nanemɛi, ni amɛkɛ amɛnyɛmimɛi Kristofoi lɛ bɔ gbagbalii. Ŋmɛnɛ lɛ, amɛ kɛ amɛbii lɛ fɛɛ miisɔmɔ Yehowa akɛ be fɛɛ sɔɔlɔi. No hewɔ lɛ, kɛ́ oba ohe shi, ni ofooo bo pɛ onɔ mli lɛ, obii lɛ baana akɛ, esa akɛ amɛ hu amɛjɛ amɛtsui mli amɛye amɛbua mɛi krokomɛi.\n10. Be ni mɛi komɛi ni yɔɔ Galilea lɛ tee Yesu taomɔ lɛ, mɛni efee ni tsɔɔ akɛ eyoɔ nii asɛɛ?\n10 Yesu yoɔ nii asɛɛ waa, ni enyɛ ena mɛi atsui mli. Kɛ́ mɔ ko fee nɔ ko lɛ, enyɛɔ enaa nɔ hewɔ ni mɔ lɛ fee enii yɛ nakai gbɛ nɔ. Akɛ nɔkwɛmɔnɔ lɛ, be ko lɛ, Yesu yatsɔɔ mɛi komɛi nii ni elɛ amɛ. Be ni eshi lɛ, mɛi lɛ yatao lɛ, ni amɛyana lɛ. (Yohane 6:22-24) Shi Yesu na nɔ tuuntu hewɔ ni amɛtaoɔ lɛ lɛ; ena amɛtsui mli. Ena akɛ, jeee nibii ni etsɔɔ amɛ lɛ titri hewɔ amɛtaoɔ lɛ lɛ, shi moŋ niyenii ni ehã amɛ lɛ. (Yohane 2:25) No hewɔ lɛ, eŋmɛ etsui shi ni ejaje amɛ, ni etsɔɔ amɛ tsakemɔi ni esa akɛ amɛfee.—Kanemɔ Yohane 6:25-27.\nYe obua obi lɛ ni enya shiɛmɔ nitsumɔ lɛ he (Kwɛmɔ kuku 11)\n11. (a) Mɛni baanyɛ aye abua bo ni ona bɔ ni obii lɛ nuɔ he amɛhãa yɛ shiɛmɔ nitsumɔ lɛ he? (b) Mɛni obaanyɛ ofee kɛye obua obii lɛ ni amɛnya shiɛmɔ nitsumɔ lɛ he?\n11 Onyɛŋ ona mɛi atsui mli, shi bo hu obaanyɛ oyoo nii asɛɛ. Akɛ nɔkwɛmɔnɔ lɛ, bɔɔ mɔdɛŋ ni ona bɔ ni obii lɛ nuɔ he amɛhãa yɛ shiɛmɔ nitsumɔ lɛ he. Obaanyɛ obi ohe akɛ, ‘Kɛ́ mikɛ mibii lɛ nyiɛ shiɛmɔ nɔ lɛ, ani nɔ pɛ ni amɛsusuɔ he ji, be ni wɔbaatao he ko wɔta ni wɔhe nɔ ko wɔye loo wɔnu ni wɔjɔɔ wɔhe?’ Kɛ́ oyɔse akɛ obii lɛ nyaaa shiɛmɔ nitsumɔ lɛ he tsɔ lɛ, bɔɔ mɔdɛŋ ni ofee nibii ni baahã amɛnya he. Tsɔɔmɔ amɛ nibii bibii ni amɛfee, bɔ ni afee ni amɛkanyiɛ osɛɛ kɛkɛ.\n12. (a) Mɛɛ kɔkɔ Yesu bɔ ekaselɔi lɛ? (b) Mɛni hewɔ ehe bahia waa ni kaselɔi lɛ abo kɔkɔbɔɔ nɛɛ toi lɛ?\n12 Mɛni ji nɔ kroko ni hãa wɔnaa akɛ Yesu yoɔ nii asɛɛ? Yesu yɔse akɛ, esha kome nyɛɔ etsɛɔ eshai krokomɛi kɛbaa, bei komɛi po lɛ, eshai ni yɔɔ hiɛdɔɔ. No hewɔ lɛ, ebɔ ekaselɔi lɛ kɔkɔ yɛ enɛ he. Akɛ nɔkwɛmɔnɔ lɛ, ekaselɔi lɛ le akɛ bɔlɛnamɔ jeŋba sha ehiii. Shi Yesu bɔ amɛ kɔkɔ yɛ nɔ ni baanyɛ ahã mɔ ko kɛ ehe awo bɔlɛnamɔ jeŋba sha mli lɛ he. Ekɛɛ amɛ akɛ: “Mɔ fɛɛ mɔ ni yaa nɔ ekwɛɔ yoo ni enáa ehe akɔnɔ lɛ, ekɛ lɛ efite gbãla momo yɛ etsuiŋ. Agbɛnɛ, kɛ́ oninejurɔ hiŋmɛi miitɔ̃tɔ onane lɛ, fãa oshɛ ofɔ̃.” (Mateo 5:27-29) No mli lɛ, Yesu kaselɔi lɛ yɛ Romabii lɛ ateŋ, ni Romabii lɛ sumɔɔ ni amɛkwɛ dramai ni mli eyimɔ obɔbɔ kɛ yakayaka wiemɔi kɛ jeŋba sha. Yesu sumɔɔ ekaselɔi lɛ, ni ebɔ amɛ kɔkɔ ni amɛtsi amɛhe kɛje nibii ni baahã ewa kɛhã amɛ akɛ amɛbaafee nɔ ni ja lɛ ahe.\n13, 14. Mɛni obaanyɛ ofee kɛye obua obii lɛ koni amɛkɛ yakayaka nibii akajie amɛhiɛtserɛ?\n13 Fɔlɔi, kɛ́ nyɛyoɔ nii asɛɛ lɛ, nyɛbaanyɛ nyɛbu nyɛbii lɛ ahe koni amɛkafee nibii ni esaaa Yehowa hiɛ. Mɔbɔ sane ji akɛ, ŋmɛnɛ lɛ, ewaaa akɛ gbekɛbii bibii po baakwɛ ponografi kɛ nibii krokomɛi ni mli eyimɔ kɛ jeŋba sha. Esa akɛ obɔ obii lɛ kɔkɔ ni amɛkakwɛ yakayaka nibii. Shi no pɛ kɛkɛ faaa. Nibii krokomɛi yɛ ni obaanyɛ ofee kɛbu amɛhe. Bi ohe akɛ: ‘Ani mibii lɛ le nɔ hewɔ ni ponografi ehiii lɛ? Mɛni baanyɛ aka amɛ ni amɛkwɛ mfonirii ni tamɔ nakai? Ani mibii lɛ nyɛɔ amɛkɛ mi gbaa nɔ fɛɛ nɔ he sane, bɔ ni kɛ́ eefee amɛ akɛ amɛyakwɛ ponografi lɛ, amɛbaanyɛ amɛbakɛɛ mi?’ Obaanyɛ okɛɛ obii bibii lɛ po akɛ: “Kɛ́ nyɛna nɔ ko ni kɔɔ bɔlɛnamɔ he, loo yakayaka nɔ ko yɛ Intanɛt lɛ nɔ, ni eefee nyɛ akɛ nyɛkwɛ lɛ, nyɛfainɛ nyɛbakɛa mi. Nyɛkashea gbeyei, ni nyɛkahãa efea nyɛ hiɛgbele. Miisumɔ maye mabua nyɛ.”\n14 Kɛ́ oohala nibii ni okɛbaajie ohiɛtserɛ lɛ, susumɔ bɔ ni amɛbaaná obii lɛ anɔ hewalɛ lɛ he jogbaŋŋ, bɔ ni afee ni ofee nɔkwɛmɔnɔ kpakpa ohã amɛ. Nyɛminuu Pranas, ni wɔtsĩ etã kɛtsɔ hiɛ lɛ, wie akɛ: “Obaanyɛ owie tsũ obɔ, shi nɔ ni ofeɔ lɛ, no obii lɛ baakase.” No hewɔ lɛ, kɛ́ oboɔ lalai kpakpai atoi, okaneɔ woji kpakpai, ni okwɛɔ sinii ni yɔɔ hiŋmɛi nɔ lɛ, ewaaa akɛ obii lɛ hu baafee nakai nɔŋŋ.—Romabii 2:21-24.\n15, 16. (a) Mɛni hewɔ esa akɛ nyɛná nɔmimaa akɛ, Yehowa baaye abua nyɛ ni nyɛtsɔse nyɛbii lɛ? (b) Mɛni he wɔbaasusu yɛ nikasemɔ ni nyiɛ sɛɛ lɛ mli?\n15 Be ni Manoa kpa Yehowa fai koni eye ebua lɛ ni efee tsɛ kpakpa lɛ, ani Yehowa bo lɛ toi? Hɛɛ, “Nyɔŋmɔ bo Manoa gbee toi.” (Kojolɔi 13:9) Fɔlɔi, nyɛ hu kɛ́ nyɛsɔle nyɛbi Yehowa dɛŋ yelikɛbuamɔ lɛ, ebaabo nyɛ toi. Ebaaye ebua nyɛ ni nyɛtsɔse nyɛbii lɛ. Ni ebaaye ebua nyɛ ni nyɛsumɔ nyɛbii lɛ, nyɛba nyɛhe shi, ni nyɛyoo nii asɛɛ.\n16 Yehowa baaya nɔ eye ebua nyɛ ni nyɛtsɔse nyɛbii lɛ kɛyashi amɛbaadara. Yɛ nikasemɔ ni nyiɛ sɛɛ lɛ mli lɛ, wɔbaakwɛ bɔ ni nyɛbaanyɛ nyɛkase Yesu ni nyɛjie suɔmɔ kpo, nyɛba nyɛhe shi, ni nyɛyoo nii asɛɛ, be ni nyɛtsɔseɔ nyɛbii ni eye kɛjɛ afii 13 kɛmiimɔ 19 lɛ koni amɛsɔmɔ Yehowa lɛ.\n^ kk. 2 Nikasemɔ nɛɛ wieɔ bɔ ni fɔlɔi baanyɛ atsɔse amɛbii ni yeko afii 13 lɛ koni amɛsɔmɔ Yehowa lɛ he.\n^ kk. 5 Biblia hãa wɔnaa akɛ, kɛ́ akɛɛ aatsɔse mɔ ko lɛ, etsɔɔ akɛ aatsɔɔ lɛ gbɛ, aatsɔɔ lɛ nii, loo aajaje lɛ, ni bei komɛi lɛ, ekɔɔ toigbalamɔ hu he. Kɛ́ fɔlɔi baatsɔse amɛbii lɛ, esaaa akɛ amɛfeɔ nakai yɛ mlifu naa kɔkɔɔkɔ. Esa akɛ amɛjɛ mlihilɛ mli amɛfee nakai.\n^ kk. 7 Yɛ Yesu beiaŋ lɛ, gbekɛbii kɛ wiemɔ ni ji Aba lɛ tsuɔ nii kɛ́ amɛmiitsɛ amɛtsɛmɛi. Wiemɔ nɛɛ hãa anaa akɛ, amɛsumɔɔ amɛtsɛmɛi lɛ, ni amɛbuɔ amɛ.—The International Standard Bible Encyclopedia.\nMɛi ni He Hiaa Fe Fɛɛ ni Esa akɛ Okɛ Amɛ Akase Biblia Lɛ\nKƐ́ WƆTEE shiɛmɔ lɛ, wɔkɛ mɛi fɔɔ wolo ni ji, Mɛni Biblia lɛ Tsɔɔ Diɛŋtsɛ? lɛ kasemɔ, bɔ ni afee ni amɛbale Yehowa kɛ Biblia lɛ mli tsɔɔmɔi. Wɔkɛ amɛ kaseɔ wolo ni ji, ‘Nyɛhia Nyɔŋmɔ Suɔmɔ lɛ Mli’ hu, bɔ ni afee ni suɔmɔ ni amɛyɔɔ kɛhã Yehowa kɛ eshishitoo mlai lɛ mli awa.\nObii lɛ ji mɛi ni he hiaa fe fɛɛ ni esa akɛ okɛ amɛ akase Biblia lɛ. Esa akɛ otsɔɔ amɛ Yehowa he nii, bɔ ni afee ni amɛsumɔ lɛ ni amɛle bɔ ni eesumɔ ni amɛhi shi amɛhã. No hewɔ lɛ, kɛ́ owu loo oŋa bɛ anɔkwale lɛ mli po lɛ, esa akɛ okɛ obii lɛ akase Biblia lɛ Tsɔɔ wolo lɛ kɛ “Nyɔŋmɔ Suɔmɔ” wolo lɛ. (Abɛi 6:20) Obaanyɛ okɛ nikasemɔ he gbɛtsɔɔmɔi woji ni yɔɔ jw.org/gaa lɛ nɔ lɛ aye abua obii lɛ ni amɛsusu nibii ni okɛ amɛ kaseɔ kɛjɛɔ Biblia lɛ Tsɔɔ wolo lɛ mli lɛ ahe, bɔ ni afee ni amɛnu shishi ni amɛkɛtsu nii.—Kwɛmɔ fã ni ji BIBLIA TSƆƆMƆI > OBLAHII KƐ OBLAYEI. * (Kwɛmɔ shishigbɛ niŋmaa lɛ.)\n^ kk. 52 Fɔlɔi lɛ baanyɛ ajara gbekɛbii lɛ amɛhã amɛhe, ni amɛkwɛ be ni amɛkɛ amɛteŋ mɔ fɛɛ mɔ baakase woji enyɔ nɛɛ. Amɛbaanyɛ amɛkpɛ amɛyiŋ akɛ jeee be ni akɛfeɔ weku jamɔ lɛ amɛkɛbaakase nii lɛ.\nNá suɔmɔ ohã obii lɛ: Kɛɛmɔ obii lɛ akɛ osumɔɔ amɛ, ni ohã amɛna akɛ oshwɛɛɛ amɛhe kwraa. Ná dekã ohã amɛ. Okɛ amɛ aye nii, ni okɛ amɛ ashwɛ. Kɛ́ ootsɔse amɛ lɛ, too otsui shi ohã amɛ, ni okɛ mlihilɛ afee nakai\nBa ohe shi: Kɛ́ okɛ obii lɛ miisɔle lɛ, kɛɛmɔ Yehowa akɛ eye ebua bo. Kɛ́ ofee nakai lɛ, obii lɛ baana akɛ okɛ ohiɛ fɔ̃ɔ Yehowa nɔ, ni amɛ hu amɛkɛ amɛhiɛ baafɔ̃ enɔ. Kɛ́ ofooo bo pɛ onɔ mli, ni okɛ obe kɛ ohewalɛ shãa afɔle kɛsɔmɔɔ Yehowa kɛ mɛi krokomɛi lɛ, obii lɛ baana akɛ, obaa ohe shi, ni amɛ hu amɛbaafee nakai\nOkɛ sɛɛyoomɔ atsu nii: Kɛ́ obii lɛ fee nɔ ko lɛ, bi ohe nɔ hewɔ ni amɛfee nakai. Bɔɔ mɔdɛŋ ni ona bɔ ni amɛnuɔ he amɛhãa yɛ nibii ahe. Yɔsemɔ nibii ni baanyɛ ahã ewa kɛhã amɛ akɛ amɛbaafee nɔ ni ja, ni oye obua amɛ ni amɛtsi amɛhe kɛje nibii nɛɛ ahe. Hã ehi ojwɛŋmɔŋ akɛ, obii lɛ kwɛɔ bo ni amɛkaseɔ bo