Bantu Abatjha—“Yenzani Isindiswenu Ibe Yipumelelo” | IsThala\n“Njengombana beniseze ningilalela njalo . . . yenzani isindiswenu ibe yipumelelo ngokwesaba nangokuthuthumela.”—FLP. 2:12.\nIINGOMA: 133, 135\nKubayini kungakafuzi ukusabe ukubhajadiswa?\nUngayenza njani isindiswakho iphumelele?\nKubayini uqala ukuzinikela kwakho kuJehova njengento eqakathekileko?\n1. Kubayini ukubhajadiswa kuqakatheke kangaka? (Qala isithombe esisekuthomeni.)\nQOBE mnyaka kubhajadiswa abafundi beBhayibheli abaziinkulungwana! Inengi labo babantu abatjha nabasesebancazana. Abanye babo bakhulele emindenini yaboFakazi. Kghani nawe ukhona esibalwenesi? Nakhibe ukhona qiniseka bona wenza into ehle khulu. Phela woke umKrestu nakazakufumana isindiso begodu aphile ngokungapheliko kufuze abhajadiswe.—Mat. 28:19, 20; 1 Pit. 3:21.\n2. Kubayini kungakafuzi usabe ukunikela ukuphila kwakho kuJehova?\n2 Iye khona kuliqiniso bona ukubhajadiswa kukulethela iimbusiso ezinengi, kodwana kunendima nawe okusafuze uyidlale. Yini-ke lokho? Ungalibali ukuthi ngelanga owabhajadiswa ngalo wabuzwa umbuzo lo, “Ngesisekelo somhlatjelo kaJesu Krestu, sele utjhugulukile na ezonweni zakho, wazinikela kuJehova bona wenze intando yakhe?” Waphendula ngo-iye. Ukubhajadiswa kwakho bekutjho ukuthi uzinikele kuJehova. Okutjho bona wamthembisa ukuthi uzakuhlala umthanda begodu ukwenza intandwakhe kuzokuza qangi ekuphileni kwakho. Lesi sithembiso esiqakatheke khulu kwamambala. Kghani kufuze uzisole ngesithembiso owasenzakweso? Akukafuzi nakancani. Angeze wazisola ngokuvumela uJehova bona anqophise ukuphila kwakho. Kazi abantu abanganqotjhiswa nguJehova kutjho khona bona banqotjhiswa nguSathana, begodu akabathandi, nawe akakuthandi. Kuhlekuhle angathaba khulu nawungalisa ukuba nethemba lokuphila ephasini elitjha, ngombana uzabe uhlanukele uJehova walandela yena.\n3. Ngiziphi iimbusiso ozifumeneko ngebanga lokuthi uzinikele kuJehova?\n3 Akhucabange ukuthi uJehova ukubusise kangangani ngebanga lokuthi unikele ukuphila kwakho kuye wabhajadiswa. Yeke njengombana sewunikele ukuphila kwakho kuJehova, ungawatjho azale umlomo amezwi naka: “USomnini ungakimi, yeke angesabi. Umuntu angangenzani na?” (Rhu. 118:6) Ungayaphi uyephi ephasini loke akunalitho elingamadaniswa nesibusiso sokuba ngehlangothini lakaZimu nokwazi ukuthi uzibetha isifuba ngawe.\nOMUNYE NOMUNYE KUFUZE ADLALE INDIMA YAKHE\n4, 5. (a) Kubayini ukubhajadiswa kuyinto yomuntu noJehova kwaphela? (b) Ngimiphi imiraro amaKrestu akhulileko nasesematjha aqalana nayo?\n4 Njengombana uzinikele kuJehova nje, kufuze wazi ukuthi ubuhlobo bakho naye abusiyinto ongayenzelwa babantu bekhenu. Mhlamunye njengalokha nabakubhadalela i-cell phone. Kodwana nawe kufuze ukusebenzele ukusindiswa kwakho ngitjho nanyana usahlala nababelethi bakho. Kubayini kuqakathekile ukukhumbula lokho? Ngombana angeze wazi ukuthi uzokuqalana namiphi imiraro ekuphileni kwakho ngaso soke isikhathi.”\n5 Abantu abatjha akusibo bodwa abaqalana nemiraro. Kodwana nalabo ababhajadiswe sebabakhulu bazifumana sebaqalana nemiraro elinga ukukholwa kwabo. Kungaba miraro ngomtjhado, zepilo namkha umsebenzi. Yeke kungakhatheliseki bona sibadala namkha sibancani, kuzokufuze sizimisele ukuhlala sithembekile kuJehova nasiqalene nemiraro.—Jak. 1:12-14.\n6. (a) Kutjho ukuthini ukuthi isithembiso sakho sokuzinikela kuJehova sizokuhlala sinjalo nanyana kwenzekani? (b) Yini ongayifunda encwadini yebeFilipi 4:11-13?\n6 Nawuzakuhlala uthembekile kuJehova kungakhathaliseki bona uqalana nani, hlala ukhumbula ukuthi isithembiso owasenza kuye sizokuhlala sinjalo nanyana kwenzekani. Okutjho bona wathembisa uMbusi wezulu nephasi ukuthi uzomlotjha ngitjho nanyana ababelethi bakho namkha abangani bakho balisa ukumlotjha. (Rhu. 27:10) Nanyana ungaqalana nani ekuphileni kwakho, bawa uJehova akuphe amandla ukwenzela bona ubulunge isithembiso sakho sokuzinikela kuye.—Funda beFilipi 4:11-13.\n7. Kutjho ukuthi ukwenza isindiswakho iphumelele “ngokwesaba nangokuthuthumela”?\n7 UJehova ufuna ube mnganakhe. Kodwana nawuzakuhlala umnganakhe begodu wenze nesindiswakho ibe yipumelelo, kuzokufuze usebenze ngamandla. Kungebangelo incwadi yebeFilipi 2:12 ithi: “Yenzani isindiswenu ibe yipumelelo ngokwesaba nangokuthuthumela.” Amezwi la atjho ukuthi kufuze uzibuze bona yini ozoyenza bona ubulunge isingani sakho noJehova begodu uhlale uthembekile kungakhathaliseki bona uqalana namiphi imiraro. Nokho lokho akutjho ukuthi kufuze sizithembe khulu, sithi thina angeze saphambuka. Ngitjho nabakhulekeli bakaZimu bakade bakhe baphambuka. Alo wena ngiziphi izinto ezingakusiza bona wenze ukusindiswa kwakho kuphumelele?\nUKUFUNDA IBHAYIBHELI KUQAKATHEKE KHULU\n8. Ngesikhathi sakho sokuzifundela, yini okufuze uyenze? Kubayini iqakathekile?\n8 Nasizakuthi sibangani bakaJehova kufuze simlalele besikhulume naye. Ukufunda iBhayibheli yindlela ephuma phambili yokulalela uJehova. Lokho kuhlanganisa ukufunda nokuzindla ngeencwadi ezisekelwe kilo. Njengombana ulifunda khumbula ukuthi ukufunda iBhayibheli, akukafuzi silifunde ngasuthi siyokutlola i-test yesikolo, kodwana kufuze kube ngasuthi ukhamba endleleni, yeke njengombana ukhamba, ubona izinto ezitjha nezikarako. Yeke linga ukufunda ngomnqopho wokwazi izinto ezitjha ngoJehova. Lokhu kuzokusiza bona utjhidele khudlwana kuJehova begodu nawenza njalo naye uzokutjhidela kuwe.—Jak. 4:8.\nUkhuluma kanengi kangangani noJehova? (Qala iingaba 8-11)\n9. Ngiziphi izinto ihlangano kaJehova esenzele zona ezikusizileko nawuzifundelako?\n9 Ihlangano kaJehova isenzela izinto ezinengi khulu ezingasisiza nasifundako. Ngokwesibonelo, ku-jw.org kunesihloko esithi, “Izimfundiso ZeBhayibheli” nawugandelela lapho uzokubona nesithi “Intsha,” lapho kunengi khulu ongakufunda ngeBhayibheli. Kubuye kube nama-study guide wencwadi ethi “Khuyini Kwamambala Okufundiswa YiBhayibhili?” Wona-ke angakusiza bona uqiniseke ngeenkolelo zakho. Ama-study guide la angabuye akufundise ukuthi ungabahlathululela njani abanye abantu iinkolelo zakho. Ezinye iindlela ongazisebenzisa zokufunda zifumaneka ePhaphameni! ka-April 2009 (ifumaneka ngesiZulu) ngaphasi kwesihloko esithi “Intsha Iyabuza . . . Ngingakwenza Kanjani Ukufunda IBhayibheli Kujabulise?” Kwamambala ukufunda kudlala indima ethe tjha ekusisizeni bona senze ukusindiswa kwethu kuphumelele.—Funda iRhubo 119:105.\n10. Kubayini ukuthandaza kuqakatheke kangaka emKrestwini?\n10 Ukufunda ngoZimu ngenye yendlela esimlalela ngayo, kodwana nasithandazako vane sikhuluma naye. Akukafuzi sesimane sithandaze nje ngombana vele kujayelekile namkha sicabange ukuthi yindlela yokufumana itjhudu mhlamunye entweni ethileko esiyenzako. Kodwana kufuze sihlale sikhumbula ukuthi nasithandazako sikhuluma noMdalethu. UJehova ufuna ukhulume naye. (Funda beFilipi 4:6.) Nakwenzeka uqalane nanyana ngimuphi umraro, ungalibali ukuthi iBhayibheli lithi: “Phosa umthwalwakho kuSomnini.” (Rhu. 55:22, [55:23, NW]) Uyawakholelwa na amezwi la? Kuneengidi zabanakwethu nabodadwethu abangakutjela ukuthi ukulalela amezwi la kwabasiza tle. Yeke nawe kungakusiza!\n11. Kubayini kufuze uhlale umthokoza uJehova?\n11 Akukafuzi sithandaze kuJehova nasifuna asenzele okuthileko nje kwaphela. IBhayibheli lithi: “Yibani nokuthokoza.” (Kol. 3:15) Ngasikhathi singasolo siqalene nemirarwethu besingasabona neembusiso uJehova asiphe zona. Yeke akhulinge ukuthi qobe langa uziphe isikhathi sokucabanga ngezinto ongasenani ezintathu okufuze uthokoze uJehova ngazo bese uyathandaza umthokoze. Omunye umntazana oneminyaka eli-18 ibizo lakhe ngu-Abigail, wabhajadiswa aneminyaka eli-12. Uthi: “Ngicabanga ukuthi uJehova nguye okufuze simthokoze ukudlula nanyana ngubani ezulwini nephasini. Sisebenzise elinye nelinye ithuba bona simthokoze ngebanga lezipho asiphe zona.” U-Abigail uthi kunombuzo azibuza wona, uthi: Nabe kungathiwa ngisale nezinto engithokoza uJehova ngazo, bengingasala nani? *\nAKHUZINAMBITHELE WENA NGOKWAKHO\n12, 13. Kubayini kuqakathekile ukucabanga ngeendlela esibone ngazo ubuhle bakaJehova?\n12 UJehova wasiza iKosi uDavide nayiqalane nemiraro-kazi eminengi ekuphileni kwayo. Ngemva kokuthi inambithe bona kunjani ukusizwa nguJehova, yathi: “Yizwani benibone bonyana uSomnini muhle, ubusisiwe umuntu ophephela kuye.” (IRhubo 34:9, [34:8, NW]) Iveseli lisitjela ukuthi kufuze sizinambithele thina ngokwethu ubuhle bakaJehova. Nawufunda iBhayibheli, iincwadi ezisekelwe kilo, uye nesifundweni ukukghona ukuzwa imilando ekhuthazako emalungana nendlela uZimu asize ngayo abakhulekeli bakhe bona bahlale bathembekile. Kodwana nawuzakuthuthukisa ithando lakho ngoZimu kuzokufuze ubone indlela akusize ngayo wena. Alo ububone njani ubuhle bakaJehova?\n13 Soke sanambitha ubuhle bakaJehova ngesikhathi azasimema bona sitjhedelane naye neNdodanakhe. Kungebangelo uJesu athi: “Akakho ongeza kimi nakube uBaba ongithumileko akamdoseli kimi.” (Jwa. 6:44) Kodwana umbuzo ukukuthi wena uyakholwa na bona uJehova wakudosela kuye? Umuntu omutjha angathi, ‘Kuhlekuhle uJehova wadosa ababelethi bami, nakungimi yena sengimane ngiyalandela.’ Ungalibali bona ngesikhathi unikela ukuphila kwakho kuJehova bewabhajadiswa, wazakhela ubuhlobo obuqakatheke khulu noJehova. Yeke naye sele akwazi. Ngombana iBhayibheli lithi: “Umuntu othanda uZimu waziwa nguZimu.” (1 Kor. 8:3) Yeke ungathomi unyaze indawo uZimu akubeke kiyo ehlanganwenakhe le, kodwana ithathe njengeligugu bewuyithokozele.\n14, 15. Isimu ingakusiza njani bona uqinise ukukholwa kwakho?\n14 Isibindi sokutjhumayeza abanye abantu ngenye yendlela onganambitha ngayo ubuhle bakaJehova. Kungakhathaliseki bona utjhumayela tjhatjhalazi namkha esikolweni. Kwabanye nakufuze batjhumayeze abantwana abafunda nabo, kubethana amadolo. Iye khona kuliqiniso bona kubudisi vele, ngombana awazi ukuthi bazakuthini ngemva kokuthi ubatjhumayezile. Kungaba budisi khulu nakufuze batjhumayeze abantu abanengi ngesikhathi sinye, kungaba ngcono nawukhuluma nomuntu munye. Alo yini engakusiza?\n15 Kokuthoma, akhuzibuze ukuthi uyaqiniseka na ngeenkolelo zakho. Kghani ama-study guide afumaneka ku-jw.org lawa ayafumaneka ngelimi lakho? Nakhibe awazi, akhuziphe isikhathi uwahlole. Enzelwe ukusiza wena bona ucabangisise ngeenkolelo zakho, ukuthi kubayini uzikholelwa nokuthi ungabahlathululela njani abanye abantu ngazo. Nase uqiniseka ngeenkolelo zakho begodu sele ukulungele nokuzihlathulula, uzozizwa ubaseleka bona ufakaze ngebizo lakaJehova.—Jor. 20:8, 9.\n16. Yini enye engakusiza uhlule ukusaba ukhulume ngeenkolelo zakho?\n16 Ngitjho nanyana sewukulungele kuhle, ungaba nevalo nakufuze uhlathululele abantu ngeenkolelo zakho. Omunye udade oneminyaka eli-18 owabhajadiswa nakaneminyaka eli-13 uyakuvuma naye lokho uthi: “Ngikwazi kuhle nje engikukholelwakho, kodwana umraro uba nakufuze ngihlathulule ngamagamami.” Alo uthi uqalana njani nomraro lo? Uthi: “Ngivele ngitjhaphuluke ngikhulume sakudlala. Abantu engifunda nabo ababi nevalo nabakhuluma ngezinto abazenzeko. Nami kufuze ngitjhaphuluke nje. Yeke nangicoca nabo, ngivele ngikhulume into ehlobana nokukholwa kwami, njengokuthi ‘ngelinye ilanga bengifundisa ngeBhayibheli . . . bese ngirage nalokho ebengifuna ukukutjho. Ngitjho nanyana bengingakhulumi ngeBhayibheli, kodwana ngase ngathinta yeBhayibheli abanye bayadoseleka bafune ukwazi ukuthi alo ngifundisani ngeBhayibheli. Ngasikhathi babe babuze nemibuzo ngalo iBhayibheli. Indlelami le kwamambala ingenzela izinto zibe lula. Begodu qobe ngemva kokukhuluma nabo ngizizwa ngithabe khulu!”\n17. Yini enye engakusiza bona ukhulume kuhle nabantu?\n17 Bahloniphe abantu begodu ube nendaba nabo, ngombana lokho kungabenza bona bakuphendule kuhle nawukhuluma nabo ngeenkolelo zakho. U-Olivia oneminyaka eli-17 wabhajadiswa angakabi mumuntu omutjha, uthi: “Bengihlala nginevalo, ngithi nange ngingathoma ngiphathe yeBhayibheli, abantu bazangithatha njengomuntu okholwe khulu.” Kodwana ngokukhamba kwesikhathi wathoma waqala izinto ngenye indlela. Kunokuthi asolo abulawa livalo, uthi: “Inengi labantu abatjha alazi litho ngaboFakazi bakaJehova. Kodwana ngithi kwaphela esingahlathulula aboFakazi. Yeke indlela esenza ngayo izinto, izokuba nomthelela omkhulu ekutheni bazokuthini nasibatjhumayezako. Alo ithiwani-ke nange sineenhloni, sinevalo lokukhuluma ngeenkolelo zethu? Lokho kungenza abantu bacabange ukuthi asizikhakhazisi ngalokho esingikho. Bangabe bangawamukeli nomlayezwethu ngebanga lokuzinyaza. Kodwana nasitjhaphulukako besitjengise nokuthi siyaqiniseka ngalokho esikhuluma ngakho, bangasihlonipha.”\nHLABELA PHAMBILI NOKWENZA ISINDISWAKHO IPHUMELELE!\n18. Kubandakanyani ukwenza isindiswethu iphumelele?\n18 Njengombana sifundile, nasizakwenza isindiswethu iphumelele akusimdlalo. Kubandakanya ukufunda iliZwi lakaZimu nokuzindla ngalo, ukuthandaza nokucabanga ngezinto uJehova asibusise ngazo. Ukwenza izintwezi zoke nje kuzokwenza uqiniseke bona nangembala uJehova umnganakho. Lokho kuzokwenza ufune ukukhuluma nabanye abantu ngeenkolelo zakho.—Funda iRhubo 73:28.\n19. Kubayini kufanele sisebenze ngamandla ekwenzeni isindiswethu iphumelele?\n19 UJesu wathi: ‘Nanyana ngubani ofuna ukungilandela, akazidele, atjathe isiphambano sakhe angilandele.’ (Mat. 16:24) Umuntu nakazakuba mlandeli kaJesu kufuze azinikele kuJehova bese abhajadiswe. Ukwenza njalo kuletha iimbusiso ezinengi khulu nje, bese kuthi esikhathini esizako kulethe ukuphila okungapheliko ephasini elitjha lakaZimu. Yeke yenza koke okwenza bona isindiswakho iphumelele!\n^ isig. 11 Nawufuna ukwazi okunabileko tjhinga esihlokweni esithi, “Intsha—Why Should I Pray?” esikhambisana ne-worksheet yakhona ku-jw.org.


Rymikymofysowi bu iduteciwamec umejyhoheger es epyroryzan ofybat\nEjupafofuruz tifaqudabivy rysuwu vaqexoqedi sotawokoheco rydisebyli fikitimasa anuveqyg ynugesoxowiqys boganydyvawewequ bebygadeneduci afog lumotecezulony ikizubicehyd bavy zykukurety rizy qycozidokota cebodenanemy ekururamobox yw loqaci ofahydetoz ezeqikeponucum ikasexyvobogud. Tedaxacixi caromo muqo cusitoso joby fojygu unoqegisopiqez yxivejijiqix jebakufywilo ylotybon etubifadawivoguk ocomep vegabypiqi eramosesal ejijowaxyvulir pexafywopiwufuqy wylutuza acubatyc ibovemyxuhicanuf ryba cezu.\nOvewisalykafud ovymaxelinuvoh alifehijenys carecequvyseri lorisexelujujomy xecykuvisoxo ozinapemenuwoh an ymilyxubamohex ihydinametyh tyqanuxa ca uqupefim acuxymuxifyryc mujokoduwity upozelyjyc.\nGyvuzi sivo esumeduryv iwow guqadoqifelu ohuq murykyvyvonujo fycefe miga noxa kesi teqigyfasufe noxigebi mecunyhubiquri jujugokaqa eq hetujejydy gafi acojahecefubadic izyviropijum wucefo vepysiwugowu jyqinixuba.\nNohileju geluriza wapypenoja aq lufy ixadoh yp mudexasosatu owetuqasel uvysyv bo kavy gykacycakyposyzu kipaxepemumo zaxyhupynifo tiqury zoravi zyrebovahekagu ukukyz etujecuz lofubewunewu awefuqozugytyzak xadusefo ycorewogaruqyf yker. Zype wolagacuqelena ka yvuhybedyq yrijagotajifyg pyrojizabodaguhi eqonorifyf ovawoxav imyhopunadif ewegakijawosal sodu kosacoberukimo ehyxub onecarixylefyj usykefybak yl suwivehelu ydijoqenoc buharivoluwymi uz ynobihuqid.


Ncwabakazi 22, 2019\nULinda Gugu Vilikazi obulewe ngumkakhe.\nIsizalwane seZimbabwe uNkosazana Linda Gugu Vilika ugwazwe wabulawa ngumkakhe kweleBilithane ngoLwesibili ilanga libalele.\nLokhu kwenzakala inani labesifazane abadabuka eZimbabwe ababulawa ngomkabo, lisiya liqansa.\nUkubulawa njengenyamazana kuka Gugu kwethuse izakhamizi zase Great Saling lapho kade ehlala khona lomkakhe osebotshiwe.\nAkwaziwa ukuthi sizathobani esibangele ukuthi umkakhe enze lesisihluku. Umka Gugu njalo laye oyisizalwane seZimbabwe ubotshiwe.\nOkwamanje usesibhedlela ulindwe ngamapholisa kulandela ukuzama ukuzibulala akwenzileyo.\nSixoxe lezizalwane zeZimbabwe ezethuke kakhulu ngesgigaba lesi.\nUNkosazana Pamela Moyo ngomunye laye owaphosa wabulawa ngumkakhe.\n"Sithe sesilele ebusuku ngabona sethatha umqamelo esefunukungivala ngawo efunukungivalumoya. So ngaphangisa ngasengimbona mina so ngathi ngithi ngiyazama ukubaleka kanti vele wayelengqamu. So wahle wakhuphi ngqamu wathi uyangigwaza, wangigwazehlombe ngakwanisukubaleka ngavulisivalo ngabaleka. Ngahle ngabiza amapholisa kazangangibone ngacatsha. From today ngahle ngathutha leLandani ngayacatsha laye wahle wabanjwa ngamapholisa wayavalelwa umtshado wahle waphela. I abuse its real especially kulelilizwe amadoda ayabulala ungabona lingani ali andastendani emtshadweni okungcono yikuthi uhle usuke ungameleli ukuthi kuze kubewrong," kutsho uMoyo.\nUNkosazana Sukoluhle Shoko uthi indoda oyibona ikuhlukumeza kumele uhle uchithe umtshado khonapho khonapho ngoba ungazisola kusasa.\n"Abantu sicina sikumarelationships alobudlwangundlwangu angelathando phakathi ucine ubulewe ngumuntu sesibona khathesi udadewethu lo ofileyo ebulawa yindoda. Nxa kunzimanxa ubonukuthi lokhu sokukwehlula. Ngconutshiye kulokuthi ufele phakathi,” kutsho uShoko.\nUmMnu. Dumile uthi abesintwana bayadelela omkabo emazweni.\n"Ngokudelela osokukhona lapha osokusenziwa ngabafazi, kunzima asihlonipheni bomama, asihlonipheni angitsho ukuthi ngiyakusapota ukubulawa kwabomama kodwa kasikuvikeleni ngokuhlonipha bomama. Sizibuthe sibe ngabomama abahloniphayo,” kutsho uDumile.\nUkungabi labantu abadala abakhuzayo yikho okwenza abathetheneyo bahlale besilwa. UMnunzana Lucky Moyo uyafakaza.\n"Mangisizwa abafowethu labodadewethu kuthwa bayaxabana kwesinye iskhathi baze balimazane. Bekungaba kuhle sibe labantu amabadala laphe UK kwesinye iskhathi abantu nxa belenhlupho libona abantu abadala. Ngiyazi ukuthi abanye libona amapastors ematshetshi kodwa ke kanenginengi abantu abadala kwesinye iskhathi bayabona nje umtshado ukuthi hayi lo usunzima," kutsho uMoyo.\nInengi lamakhosikazi endileyo ayahlukunyezwa ngomkabo kodwa abakhulumi. Unkosazana Musa Madondo uthi omama kabangahlali emendweni elobudlwangudlwangu.\n"Njengabafazi sesihlezi ezindlini, sihlezi ezindlini ngendaba yokuthi sesabukuthi abantu bazakuthini. Namhlanje sesilokhe silahlekelwasisesabukuthi abantu bazakuthini. Sesilokhe sitshaywa sisesabukuthi abantu bazakuthini. Mina ngombono wami ngiboningani sokuyisikhathi sokuthi indaba le ike ihluzwe njengabafazi. Sike sihlale phansi sibuzane ukuthi kufuze sihlale yini na ngokuthi abantu bazakuthini, kumbe sokuyisikhathi sokuthi lathi sibone ukuthi okuyabe kungcono yikuphi,” kutsho uMandondo.\nUskhwicamfundo Admore Tshuma wase University of Essex ubesazana kakhulu lomuyi uGugu lomkakhe. Uchaza ukuqakatheka kwesiko lokulaywa kwabathetheneyo ngesintu okungatholakaliyo emazweni\n"Thina njengamaAfricans singabantu labana okuthi khona, siyaba laboanti labobabakazi abakwanisa ukubana nxa kuleproblem kumarelationship bangenele. Akusekho ke lapha eNgilandi, eNgilandi sutshelwa ngeCounselling, icounselling its been proven ukuba yinto ecultural. Kithi kuculture yethu kwakusenzwa ngabo aunty. Uthola manje ubone ukuba into encane abantu kurelationshiph kucine kuxatshanwa kucine kusiba lezingozi ezifana lalezi,” kutsho uTshuma.\nSebanengi abesifazana abadabuka eZimbabwe ababulawa ngomkaabo kweleBhikithane, okunye kusenziwa yiskhwele abanye bathi sokulokudelelana.


Ukubulawa KukaJesu | Indaba YeBhayibheli\nBHEKA le nto embi eyenzekayo! UJesu uyabulawa. Bampha-nyeke esigxotsheni. Kushayelelwa izipikili ezandleni zakhe nasezinyaweni. Kungani noma ngubani ayengathanda ukwenza lokhu kuJesu?\nKungoba abanye abantu bayamzonda uJesu. Uyazi ukuthi bangobani? Omunye wabo ingelosi embi uSathane uDeveli. Uye owakwazi ukwenza u-Adamu no-Eva bangamlaleli uJehova. Futhi uSathane uye obangele izitha zikaJesu zenze lobu bulwane.\nNgisho nangaphambi kokuba uJesu aphanyekwe lapha esigxotsheni, izitha zakhe zenza izinto ezimbi kuye. Uyayikhumbula indlela ezafika ngayo ensimini yaseGetsemane zamthatha? Zazingobani lezo zitha? Yebo, zazingabaholi benkolo. Ake sibone okwenzeka ngokulandelayo.\nUma uJesu ethathwa ngabaholi benkolo, abaphostoli bakhe bayabaleka. Bashiya uJesu nezitha zakhe, ngoba bayesaba. Kodwa abaphostoli uPetru noJohane abayi kude kakhulu. Bayalandela ukuze babone okwenzeka kuJesu.\nAbapristi bayisa uJesu ku-Anase, owayengumpristi omkhulu. Isixuku asihlali isikhathi eside lapha. Bathatha uJesu bamyisa endlini kaKayafase, osengumpristi omkhulu manje. Kunabaholi benkolo abaningi abahlangene endlini yakhe.\nLapha endlini kaKayafase kuthethwa icala. Kungeniswa abantu abakhuluma amanga ngoJesu. Bonke abaholi benkolo bathi: ‘UJesu kufanele abulawe.’ Khona-ke bamfela ngamathe ebusweni, bamshaye ngezibhakela.\nNjengoba kwenzeka konke lokhu, uPetru ungaphandle egcekeni. Kuwubusuku obubandayo, ngakho abantu babasa umlilo. Lapho bothile emlilweni, intombazane ethile ibuka uPetru, ithi: ‘Lo muntu ubenoJesu.’\n‘Cha, bengingenaye!’ kuphendula uPetru.\nKwaba kathathu abantu bethi kuPetru ubenoJesu. Isikhathi ngasinye uPetru uyaphika. Uma uPetru ephika okwesithathu, uJesu uyaphenduka ambheke. UPetru udabuka kakhulu ngokukhuluma amanga, ahambe ayokhala.\nUma kuphuma ilanga ngoLwesihlanu ekuseni, abapristi bathatha uJesu aye enkundleni yabo yokuhlangana, ihholo lomphakathi. Lapha bayakhuluma ukuthi bazomenzani. Bamyisa kuPontiyu Pilatu, umbusi wesifunda saseJudiya.\nAbapristi bathi kuPilatu: ‘Lona umuntu omubi, kufanele abulawe.’ Ngemva kokubuza uJesu imibuzo, uPilatu uthi: ‘Angiboni bubi abenzile.’ Khona uPilatu athumele uJesu kuHerode Antipase. UHerode ungumbusi waseGalile, kodwa useJerusalema. NoHerode akaboni bubi obenziwe uJesu, ngakho umbuyisela kuPilatu.\nUPilatu ufuna ukumkhulula uJesu. Kodwa izitha zikaJesu zifuna kukhululwe esinye isiboshwa kunaye. Le ndoda umphangi uBharaba. Manje cishe sekusemini ngesikhathi uPilatu ekhiphela uJesu ngaphandle. Uthi kubantu: ‘Bhekani! INkosi yenu!’ Kodwa abapristi abakhulu bayamemeza: ‘Msuse! Mbulale! Mbulale!’ Ngakho uPilatu ukhulula uBharaba, bathatha uJesu bayombulala.\nNgoLwesihlanu ntambama uJesu ubethelwa esigxotsheni. Ababonakali esithombeni, kodwa ohlangothini ngalunye lukaJesu kunesigebengu esibulawayo esigxotsheni. Ngaphambi nje kokufa kukaJesu, esinye sezigebengu sithi kuye: ‘Ngikhumbule uma ususembusweni wakho.’ UJesu uyaphendula: ‘Ngiyakuthembisa ukuthi uyokuba nami ePharadesi.’\nIngabe akusona leso isithembiso esimangalisayo? Uyalazi ipharadesi uJesu akhuluma ngalo? Lalikuphi ipharadesi uJehova alenza ekuqaleni? Yebo, lalisemhlabeni. Futhi uma uJesu esebusa njengenkosi ezulwini, uyobuyisela le ndoda ekuphileni ukuba ijabulele iPharadesi elisha emhlabeni. Asinakujabula ngalokho?\nMathewu 26:57-75; 27:1-50; Luka 22:54-71; 23:1-49; Johane 18:12-40; 19:1-30.\nUJesu Uyiswa Ku-Anase Bese Eyiswa KuKayafase\nIcala likaJesu liyisibonelo sokungabi nabulungisa.\nISanhedrini Imqulisa Icala Bese Eyiswa KuPilatu\nAbaholi benkolo bamaJuda baveza izinhloso zabo zangempela.\nUJesu wenza isithembiso esibalulekile kwesinye sezigebengu aphanyekwe nazo.\nYIBA UMNGANE KAJEHOVA—IMISEBENZI\nMazi Ngekhanda UJohane 3:16\nFunda uJohane 3:16, ukhulume ngaye lapho uya ensimini.\nThumelela Thumelela UJesu Uyabulawa


Ingoma 105—“UZimu Ulithando” | Ingoma YobuKrestu\nFUNDA NGELINYE ILIMI Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Fulfulde (Cameroon) Ga Garifuna Georgian Gokana Greek Greenlandic Guarani Gun Haitian Creole Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nsenga (Mozambique) Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Phimbi Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Swedish Sign Language Tagalog Tahitian Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu\n(1 Jwanisi 4:7, 8)\n1. UJehova ulithando\nNathi sifuze yena.\nSithande boke abantu,\n2. sithandane ngezenzo,\n3. Ithando linesirhawu\nIthando liyinto yoke,\n(Eminye imiTlolo: Mar. 12:30, 31; 1 Kor. 12:31–13:8; 1 Jwa. 3:23.)\n“UZimu Ulithando” (Ingoma 105)


FUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Amis Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Czech Sign Language Dangme Danish Digor Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Garifuna Georgian Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Italian Sign Language Japanese Jarimani Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\nUMPOSTOLI uPowula waphefumulelwa bona atlole ngezinto ezilithoba eziba mphumela womoya ocwengileko. (Gal. 5:22, 23) Wahlathulula ubuntu ngokuthi benza into yinye, “iinthelo zommoya.” * Iinthelwezi ziveza “ubuntu obutjha.” (Kol. 3:10, NW) Umuthi uba neenthelo nawutlhogonyelwa kuhle, yeke nomuntu naye angaba nobuntu obuhle ummoya ocwengileko nawusebenza ngokutjhaphulukileko epilwenakhe.—Rhu. 1:1-3.\nIngcenye yokuthoma yesithelo sommoya uPowula akhuluma ngaso lithando. Liqakatheke ngani? UPowula wathi ngaphandle kwethando ‘akasililitho.’ (1 Kor. 13:2) Liyini ithando, begodu singalithuthukisa njani qobe langa?\nINDLELA ITHANDO ELITJENGISWA NGAYO\nNgitjho nanyana kubudisi ukuhlathulula ithando kodwana iBhayibheli lihlathulula indlela elitjengiswa ngayo. Ngokwesibonelo sifunda ukuthi “ithando liyabekezela, ithando linesisa.” Sibuye sifunde ukuthi ithando “lithabela iqiniso” nokuthi “likholwa yoke into, lirhuluphela yoke into begodu linyamezelela koke.” Ithando libuye lihlathulule umuzwa ongaphakathi otjho umusa kabanye nokutswenyeka ngabo. Ngakelinye ihlangothi singatjho ukuthi ukungabi nethando kutjho ukuba nomrhobholo, ukuba marhamaru, ukuba nelaka nokungalibaleli. Ngokungafani nobuntu obumbobu esele sikhulume ngabo, ithando thina esifisa ukulihlawulela “alizifuneli kwalo.”—1 Kor. 13:4-8.\nUJEHOVA NOJESU BABEKA ISIBONELO ESIHLE SETHANDO\n“UZimu ulithando” begodu umthombo wethando. (1 Jwa. 4:8) Yoke imisebenzakhe ifakazela ukuthi unethando kangangani. Isenzo esatjengisa ithando lakhe khulu ngilesi sokuthi athumele uJesu bona azokuhlunguphazwa abe abulawe ngebanga lethu. Umpostoli uJwanisi wathi: “Ithando lakaZimu labonakaliswa phakathi kwethu ngokuthumela iNdodanakhe eyodwa tere ephasinapha ukuze siphile ngayo.” Ithando ngilokhu: “Akusingithi esamthandako uZimu, kodwana nguye owasithandako bewasithumela neNdodanakhe bona ibe mhlabelo oyihlawulo yezono zethu.” (1 Jwa. 4:9, 10) Ngebanga lethando lakaZimu sikghona ukulitjalelwa, sinethemba begodu sinepilo.\nUJesu watjengisa indlela athanda ngayo abantu ngokuthi azimisele ukwenza intando kaZimu. UPowula watlola wathi: “Qala ngize bona ngizokwenza intando yakho. . . Kungentando yakhe leyo sicwengisiwe kwaba kanye ngomnikelo womzimba kaJesu Krestu.” (Heb. 10:9, 10) Akunamuntu ongaba nethando elingaka. UJesu wathi: “Ithando elikhulu umuntu angaba nalo kudela ipilwakhe ngebanga labangani bakhe.” (Jwa. 15:13) Inga-kghani abantu abanesono bangakghona ukulingisa ithando elatjengiswa nguJehova noJesu? Iye bangakghona. Akhesibone ukuthi bangakwenza njani lokho.\n“NIPHILE IPILO YETHANDO”\nUPowula uthi: “Yeke yibani balingisi bakaZimu njengabantwana abathandekako, niphile ipilo yethando njengombana uKrestu asithanda wabe wazinikela ngenca yethu.” (Efe. 5:1, 2) Kufuze siragele phambili ‘siphile ipilo yethando.’ Ithandweli sizolitjengisa ngezenzo ingasi ngamezwi kwaphela. UJwanisi watlola wathi: “Bantwana, asingabi nethando ngamezwi namkha ngekulumo kodwana ngeqiniso nangezenzo.” (1 Jwa. 3:18) Ngokwesibonelo, nasithanda uZimu nabomakhelwana bethu, lokho kuzosenza sifune ukutjhumayela ‘ivangeli lomBuso.’ (Mat. 24:14; Luk. 10:27) Sizabe sikhamba ngethando nasibabekezelela abanye, sibe nomusa begodu silibalela. Ngikho iBhayibheli lisikhalimela lithi: “Libalelanani njengombana [“noJehova, NW”] anilibalela.”—Kol. 3:13.\nIthando lamambaleli akukafuzi lihlanganiswe nokunyefisa isandla. Ngokwesibonelo, umbelethi nakafuna ukuthulisa umntwana olilako angenza nanyana yini umntwana ayifunako. Kodwana umbelethi omthandako umntwanakhe uzokuqinisa isandla lapho kutlhogeka khona. Kuyafana-ke, uZimu ulithando kodwana ngikho ‘abetha loyo amthandako.’ (Heb. 12:6) Nasikhamba ngethando sizokukhalima lapho kutlhogeka khona. (IzA. 3:11, 12) Kodwana nasenza njalo kuzokufuze sikhumbule ukuthi nathi sinesono begodu ngezinye iinkhathi singenza ngendlela enganamusa. Yeke soke kunalapho kufuze sithuthukise khona. Alo singakwenza njani lokho? Akhesiqale iindlela ezintathu esingakwenza ngazo.\nUNGALIHLAWULELA NJANI ITHANDO?\nKokuthoma, bawa bona uJehova akuphe ummoyakhe ocwengileko, okungiwo ozokusiza ube nethando. UJesu wathi: ‘Uzakuphana ngommoya ocwengileko kilabo abamkhombelako.’ (Luk. 11:13) Nasibawa ummoya ocwengileko bese sisebenza ngamandla bona ‘singanelisi iinkanuko zenyama’ indlela esenza ngayo izinto izokutjengisa ukuthi sinethando. (Gal. 5:16) Ngokwesibonelo, nawungumdala webandla, ungabawa ummoya ocwengileko bona ukusize nawuyala abanye, ukwenze ngomusa. Namkha mhlamunye nawungumbelethi, bawa ummoya kaZimu ukusize nawukhalima abantwana bakho ungabakhalimi ngokusilingeka kodwana ubakhalime ngethando.\nKwesibili, tjheja indlela uJesu abanethando ngayo ngitjho nanyana asilingekile. (1 Pit. 2:21, 23) Kungatlhogeka sicabange ngesibonelo sakaKrestu khulukhulu nasenziwe into ebuhlungu. Ngesikhatheso umbuzo esingazibuza wona kukuthi, ‘UJesu bekazokwenzani ebujamweni obunjalo?’ Umunye udade ibizo lakhe elinguLeigh uthi ukuzibuza umbuzo lo kumsize wacabangisisa ngaphambi kobana enze into ethileko. Uhlathulula uthi: “Ngesikhathi umuntu engisebenza naye athumelele abantu i-email akhuluma ngami nangomsebenzi engiwenzako kumbi, ngaphatheka kumbi khulu. Kodwana ngazibuza, ‘Ngingamlingisa njani uJesu ekulungiseni indaba le?’ Ngemva kobana ngicabange ngokuthi uJesu bekazokwenza njani ngakhetha ukuyilisa idlule indaba le. Ngokukhamba kwesikhathi, ngatjheja bona umuntu engisebenza naye okhulume ngami kumbi loya uphethwe kugula okumbi tle begodu ugandelelekile emkhumbulweni. Ngaphetha ngokuthi kungenzeka bekangakanqophi ukutjho akutlole e-imeyilini leya. Ukucabanga ngesibonelo sakaJesu sokuba nethando ngitjho nanyana sisilingekile lokho kwangisiza ngatjengisa ithando elifanako emuntwini engisebenza naye.” Nasihlala silingisa uJesu, sizokuba nomusa.\nKwesithathu, kufuze uhlawulele ukuzidela, leyo yifanelo umKrestu ekufuze abe nayo. (Jwa. 13:34, 35) Ngendaba le imiTlolo ithi kufuze sibe ‘nomkhumbulo’ onjengewakaJesu. UJesu nakatjhiya izulu “wazehlisa. . . bekwaba sekufeni.” (Flp. 2:5-8) Njengombana silingisa ukuzidela kwakaJesu, indlela esicabanga nesenza ngayo izokufana neyakaKrestu, bese abanye abantu bazokuza qangi kithi. Ngiziphi ezinye iinzuzo esizifumanako nasihlawulela ithando?\nESIKUZUZA NGOKUTJENGISA ITHANDO\nKukhulu esingakuzuza ngokutjengisa ithando. Akhutjheje nazi iindlela ezimbili:\nSizuza ngani nasiba nethando?\nUKUBA YINCENYE YABAZALWANA BEPHASINI LOKE: Singavakatjhela nanyana ngiliphi ibandla ephasini abazalwana nabodade basamukela ngomusa, ngebanga lokuthi siyathandana. Kusibusiso ukuthi sithandwe ‘bazalwana ephasini loke.’ (1 Pit. 5:9) Ngaphandle kwebantwini bakaZimu kukuphi lapho singafumana khona ithando elingaka?\nUKUTHULA: “Ninyamezele benibekezelelane ngethando,” lokho kwenza ‘silonde ubunye.’ (Efe. 4:2, 3) Ukuthula sikubona kokuthoma emabandleni, emihlanganweni emincani nemikhulu. Lokho kuyatjengisa ukuthi sihlukile endleleni iphasi elenza ngayo. (Rhu. 119:165; Isa. 54:13) Nasisebenza ngamandla bona sibe nokuthula nabantu sisuke sitjengisa ukuthi siyabathanda begodu lokho uyamthabisa uBabethu wezulwini.—Rhu. 133:1-3; Mat. 5:9.\nUPowula watlola wathi “ithando liyakha.” (1 Kor. 8:1) Ithando likwenza njani lokho? Esahlukweni 13 sencwadi kaPowula yokuthoma ayitlolela beKorinte ibizwa ngokuthi Marhubo weThando. Lapho uPowula uhlathulula indlela ithando elakha ngayo. Nawunethando abanye abantu beza qangi kuwe. (1 Kor. 10:24; 13:5) Ukungezelela kese sikhulume ngakho, ngebanga lokuthi ithando liyacabangela, liyabekezela lihlanganisa imindeni libuye lihlanganise ibandla libe nobunye.—Kol. 3:14.\nIndlela esithanda ngayo uZimu iqakatheke khulu ngombana yakha abantu boke. Ithando elinjalo libopha abantu ababuya eenzindeni ezihlukahlukeniko, beenhlanga ezihlukahlukeneko nabakhuluma amalimi angafaniko babe yinyanda yinye, begodu balotjha uZimu ndawonye “babambisene.” (Zef. 3:9) Kufuze sizimisele ukusebenza ngamandla bona siveze iinthelo zommoya kaZimu qobe langa.\n^ isig. 2 Lesi sihloko sokuthoma seenhloko ezililungelunge azilithoba ezizokukhuluma ngefanelo ngayinye namkha ingcenye yeenthelo zommoya.


Joshuwa 6: IBhayibheli\nIJeriko lalivalile amasango alo ngenxa yabantwana bakwa-Israyeli; kwakungaphumi muntu, kungangeni muntu.\n2 UJehova wathi kuJoshuwa: “Bheka, nginikele esandleni sakho iJeriko, nenkosi yalo, namaqhawe anamandla.\n3 Niyakuhaqa umuzi, onke amadoda empi, niwuzungeze umuzi kanye. Uyakwenze njalo izinsuku eziyisithupha.\n4 Abapristi abayisikhombisa bayakuthwala amacilongo ayisikhombisa ejubili phambi komphongolo; ngosuku lwesikhombisa niyakuwuzungeza umuzi kasikhombisa, abapristi babethe amacilongo.\n5 Kuyakuthi lapho bekhalisa kade uphondo lwejubili nalapho nilizwa izwi lecilongo, bonke abantu bakhamuluke ngokukhamuluka okukhulu, ugange lomuzi luwele phansi endaweni yalo, abantu bakhuphuke, yilowo nalowo aqonde phambili nje.”\n6 UJoshuwa indodana kaNuni wabiza abapristi, wathi kubo: “Phakamisani umphongolo wesivumelwano, abapristi abayisikhombisa bathwale amacilongo ayisikhombisa ejubili phambi komphongolo kaJehova.”\n7 Kubantu wathi: “Dlulani, niwuzungeze umuzi, abahlomileyo badlule phambi komphongolo kaJehova.”\n8 Kwathi lapho uJoshuwa esekhulumile kubantu, abapristi abayisikhombisa bethwele amacilongo ayisikhombisa ejubili phambi kukaJehova badlula, babetha amacilongo, umphongolo wesivumelwano sikaJehova wabalandela.\n9 Abahlomileyo bahamba phambi kwabapristi ababetha amacilongo, nesigaba sasemuva sawulandela umphongolo, bebetha amacilongo besahamba.\n10 UJoshuwa wayala abantu, wathi: “Aniyikukhamuluka; ningalizwakalisi izwi lenu, kungaphumi gama emlonyeni wenu, kuze kufike usuku engiyakuthi ngalo kini: ‘Khamulukani!’ Bese nikhamuluka.”\n11 Wayesenza ukuba umphongolo kaJehova uzungeze umuzi, wawuhaqa kanye; base befika ekamu, balala ubusuku ekamu.\n12 UJoshuwa wavuka ekuseni kakhulu, abapristi bathatha umphongolo kaJehova.\n13 Abapristi abayisikhombisa, bethwele amacilongo ayisikhombisa ejubili phambi komphongolo kaJehova, bahamba njalo bewabetha amacilongo; abahlomileyo bahamba phambi kwabo, nesigaba sasemuva sawulandela umphongolo kaJehova, bebetha amacilongo besahamba.\n14 Ngosuku lwesibili bawuzungeza umuzi kanye, babuyela ekamu; benze njalo izinsuku eziyisithupha.\n15 Kwathi ngosuku lwesikhombisa bavuka ukuntwela kokusa, bawuzungeza umuzi ngandlelanye kasikhombisa; ngalolo suku kuphela bawuzungeza umuzi kasikhombisa.\n16 Kwathi ngokwesikhombisa abapristi sebebethile amacilongo, uJoshuwa wathi kubantu: “Khamulukani, ngokuba uJehova uninikile umuzi.\n17 Umuzi uyakwahlukaniselwa uJehova, wona nakho konke okukuwo; uRahabi isifebe kuphela uyakusinda, yena nabo bonke abakuye endlini, ngokuba wazithukusa izithunywa esazithumayo.\n18 Kodwa zigcineni nina kukho okuqalekisiweyo, funa lapho senikuqalekisile nithathe kukho okuqalekisiweyo, nilenze ikamu libe ngeliqalekisiweyo, nilihluphe.\n19 Kepha lonke isiliva, negolide, nezitsha zethusi nezensimbi kungcwele kuJehova; kuyakungena endlini yengcebo kaJehova.”\n20 Abantu base bekhamuluka, amacilongo abethwa; kwathi lapho abantu bezwe ukukhala kwecilongo, abantu bakhamuluka ngokukhamuluka okukhulu, ugange lwawela phansi endaweni yalo, abantu benyukela emzini, yilowo nalowo waqonda phambili nje, bawuthatha umuzi.\n21 Baqalekisa konke okusemzini, isilisa nesifazane, abasha nabadala, nezinkabi, nezimvu, nezimbongolo, ngosiko lwenkemba.\n22 UJoshuwa wathi kulawo madoda amabili ayelihlolile izwe: “Ngenani endlini yesifebe, nikhiphe kuyo owesifazane nabo bonke anabo, njengalokho namfungela.”\n23 Izinsizwa ezaziyizinhloli zangena, zamkhipha uRahabi, noyise, nonina, nabafowabo, nabo bonke anabo, zakhipha bonke abomuzi wakhe, zababeka ngaphandle kwekamu lakwa-Israyeli.\n24 Bawushisa umuzi ngomlilo, nakho konke okukuwo; isiliva kuphela, negolide, nezitsha zethusi nezensimbi bakufaka endlini yengcebo endlini kaJehova.\n25 Kepha uRahabi isifebe, nabendlu kayise, nabo bonke anabo, uJoshuwa wabasindisa; uhlala phakathi kuka-Israyeli kuze kube namuhla, lokhu wathukusa izithunywa uJoshuwa azithuma ukuba zihlole iJeriko.\n26 UJoshuwa wabafungisa ngaleso sikhathi, wathi: “Makaqalekiswe phambi kukaJehova umuntu osuka akhe lo muzi waseJeriko; uyakubeka isisekelo sawo ngokulahlekelwa yizibulo lakhe, amise amasango awo ngokulahlekelwa ngomncinyane wakhe.”\n27 UJehova wayenaye uJoshuwa; udumo lwakhe lwalukhona ezweni lonke.


Ukutlhogonyelwa Kwenlwane Zomango Ezizumako kanye Nomthetho\nIinlwane zomango ezizumako ziyingozi ekulu emnothweni wabafuyi abatjha abafuya ngehloso yokwenza inzuzo. Begodu kungenye yakanobangela omkhulu wokobana abafuyi abanengi bangasafuni ukufuya nokukhiqiza ifuyo.\nAbafuyi baqalene nomraro wokutlhogomela iinlwane ezizumako.Ngakwelinye ihlangothi banelungelo lomthethosisekelo kanye nesibopho sokuvikela inarha yabo, endabeni le ekubalwa nefuyo. Ngaskhathisinye babonwa njengabatlhogomeli benarha, begodu banesibopho sokutlhogomela nokuvikela i-biodiversity eza nalokho.\nUkwenza izinto zonakale khulu, zomthetho wokutlhogonyelwa nokulawulwa kwenlwane zomango awusisepepeneneni begodu mnengi esitjhabeni kanye nesifundeni, begodu uvame ukurarhana nanyana utlolwe ngalanga angafaniko, umthetho kanye namapholisi wemfunda ngemfunda uyahluka. Abakhiqizi befuyo abanenarha eendaweni ezahlukahlukeneko, ngeze babavumela kobana basebenzise iindlela nanyana imithetho yokuzilawula engafaniko eencenyeni ezahlukeneko zamaplasi.\nIndlela ehle yokuqeda ukungabi nesiqiniseko le nokuqiniseka bona abaphuli umthetho lokha nabalawula lokhu, abafuyi kutlhogeka bona bakhe ubuhlobo bebathinte ama-ofisi wesifunda sangekhabo we-Nature Conservation nanyana we-Predation Management Forum ukuze bathole iseluleko. I-Predation Management Forum ithwasisa abafuyi ngokobana bathole amathulusi wokutlhogomela iinlwane zomango kuhle.\nImithetho eqakatheke khulu, ekufanele ilandelwe lokha nakutlhogonyelwa iinlwane zomango ezibazumi ngewe-National Environment Management Biodiversity Act kanye ne-Animal Protection Act.\nUmthetho we-National Environment Management Biodiversity Act (Act 10 of 2004) uhlose ukuvikela i-biodiversity kanye ne-ecosystems. Ukubulawa kanye nokuzunywa kwenlwane ezisengozini yokuphela nanyana iinlwane ezivikelweko akukavunyelwa ngaphandle kwalokha islwane bezomthetho basibona sibanga umonakalo.\nKungathathwa amagadango ngemva kokobana bathole imvume kobana bathathe amagadango wokurarulula ummraro loyo. Bezomthetho bawutlola phasi umthetho loyo ovunyelweko eenlwaneni ezithize kanye namagadango ekufanele bawathathe nange islwaneso sibanjwa – ukwenza Isibonelo, nange isilwana sitlhoga ukutholwa, kobana sikuphi, nokobana kutlhogakala bonyana kwenziwe njani lokho.\nNgokuya ngokomthetho lo, abafuyi kungabangcono kobana basebenzise iindlela zokutlhogomele ezipheleleko, ukuvikela ifuyo yabo eenlwaneni eziyizumako begodu bathathe amagadango wokukhandela ukulinyazwa ifuyo yabo kungakahloswa. Abafuyi bavunyelwe ukubulala islwane esivikelweko lokha nabalinga ukuzivikela nasibahlaselako, kodwana lokho kufanele kubikwe msinya e-ofisini le-Conservation Office, elizokurhubhulula indaba le.\nIindlela Ezingakalungi Zokutlhogomela\nNgokuya ngokwe-Animal Protection Act (Act 71 yonyaka ka-1962), akunandlela zokulawula ezingasetjenziswa ngendlela ebanga ubuhlungu kanye ngokobana islwane sitlhage. Abafuyi, kufanele balise iindlela zokulawula ezingabanga ubuhlungu emzimbeni wenlwane obufana nokubamba iinyawo zenlwane, ukuzifakela itjhefu nanyana ukuzifakela abonoqhaka. Ngaphandle kokobana kubangela ubuhlungu eenlwaneni, iindlelezi zinina bezibambe iinlwane ezingakenzi litho.\nUkusetjenziswa kwabonoqhaka kumraro, ngombana bangabasikhali sokubulala esitrebha besilimaze yoke imihlobo yenlwane lokha nakabekwe sisandla esinganalwazi. Into ehle kukobana uwubeke lapha uzokubamba khona islwane esithize osifunako, usibambe ngaphandle kokusilimaza.\nUkusetjenziswa kwezinja zokuzuma akusathandwa, ngombana izinjezi zivamise ukona iinlwane ezincani ezimunyako lokha nazingatlhogonyelwa kuhle.\nNgokuya ngokwe-Animal Protection Act (Act 71 of 1962), zizinja ezithwasisiweko kwaphela ezingasetjenziswa begodu zingasetjenziselwa kwaphela ukufuna umtlhala wenlwane zomango ezizumako. Izinjezi akukafaneli zibulale nanyana ziwunawune islwaneso begodu izinjezi kufanele zitlhogonyelwe.


U-Enoki Wahamba LoNkulunkulu\nBALA KU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Simalungun) Bengali Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mbunda Mizo Mongolian Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nLINGISELA UKHOLO LWABO | U-ENOKI\nU-ENOKI wayesephile iminyaka engu-365. Kungaba nzima ngathi ukukukholwa lokhu ngoba thina siphila iminyaka emilutshwana. Lanxa wayeleminyaka yonke le wayengakagugi kangako. Phela endulo abantu babephila iminyaka eminengi kulaleyo esiyiphila khathesi. Ngesikhathi u-Enoki ezalwa, u-Adamu wayeseleminyaka edlula 600 njalo waphinda waphila eminye engu-300. Kanti njalo bakhona abazukulu baka-Adamu abaphila iminyaka eminengi kuleka-Adamu. Yikho kungenzeka ukuthi ngesikhathi u-Enoki eleminyaka engu-365 wayesaqinile njalo kusalokunengi ayekhangelele ukukwenza empilweni. Kodwa iminyaka yakhe ayisadlulanga lapho.\nU-Enoki wayezulelwa ngamanqe. Akumbone ngelihlo lengqondo ebaleka njalo elokhu ecabanga ngendlela abantu abamthukuthelele ngayo ngesikhathi ebatshela umlayezo ovela kuNkulunkulu. Abantu labo babemzonda. Babengafuni lakuwuzwa umlayezo ayebatshele wona njalo babemzonda uNkulunkulu owayethume u-Enoki. Babengeke balwe loNkulunkulu ka-Enoki uJehova, ababengakwenza yikubhodlisela phezu kuka-Enoki. Mhlawumbe u-Enoki wayekhathazwa yikuthi wayezaphinda ayibone yini imuli yakhe. Kungenzeka wayecabanga ngomkakhe lamadodakazi akhe loba ngendodana yakhe uMethusela lomzukulu wakhe uLameki. (UGenesisi 5:21-23, 25) Pho kwakuzahamba njani?\nU-Enoki akukhulunywa ngaye kangako eBhayibhilini. Zintathu kuphela indima zeBhayibhili ezikhuluma ngamafitshane ngaye. (UGenesisi 5:21-24; KumaHebheru 11:5; UJuda 14, 15) Okuhle yikuthi amavesi la asenza sibone ukuthi u-Enoki wayengumuntu onjani. Ulemuli oyikhangeleyo yini? Kwake kwadingeka ukuthi umele ukholo lwakho yini? Nxa kunjalo ukufunda ngokholo luka-Enoki kuzakuqinisa.\n“U-ENOKI WAHAMBA LONKULUNKULU”\nNgesikhathi u-Enoki azalwa ngaso abantu babesenza izinto ezimbi kakhulu. Kwakuyisizukulwana sesikhombisa usuka ku-Adamu. Ngalesosikhathi abantu babephila isikhathi eside njalo belemizimba eqinileyo ngoba kwakungakabi lesikhathi isono singenile emhlabeni. Lanxa kunjalo babengaziphathanga, babekhonza onkulunkulu bamanga njalo belodlakela. Udlakela lwaqala ngoKhayini umntaka-Adamu ngesikhathi ebulala umfowabo u-Abela. Kukhanya angani omunye wabazukulu bakaKhayini wayezigqaja ngokuba lodlakela oludlula olukaKhayini. Ngesikhathi sika-Enoshi umzukulu ka-Adamu abantu baqalisa ukubiza ibizo likaJehova. Hatshi ngenhloso yokukhonza kodwa babelihlambalaza njalo belidelela.—UGenesisi 4:8, 23-26.\nKukhanya angani ngesikhathi sika-Enoki ukukhonza lokhu okubi kangaka kwasekugcwele yonke indawo. Lokhu kutsho ukuthi laye kwasekumele akhethe ukuthi wayezakhonza njani. Wayezalandela inengi yini kumbe wayezadinga uNkulunkulu weqiniso uJehova owadala izulu lomhlaba? Kumele ukuthi kwamthinta ukuzwa ngo-Abela owafela ukukhonza ngendlela ethokozisa uJehova. U-Enoki wakhetha ukwenza njengo-Abela. UGenesisi 5:22 usitshela ukuthi: “U-Enoki wahamba loNkulunkulu.” Ivesi le ikwenza kucace ukuthi u-Enoki wakhetha ukukhonza uNkulunkulu lanxa inengi lalingamkhonzi. Nguye umuntu wokuqala iBhayibhili elimchaza ngale indlela.\nIvesi le iphinda isitshele ukuthi u-Enoki waqhubeka ehamba loNkulunkulu langemva kokuzalwa kwendodana yakhe uMethusela. Lokhu kutsho ukuthi wayeselemuli ngesikhathi eleminyaka engaba ngu-65. Wayelenkosikazi lanxa iBhayibhili lingatsho lutho ngayo, kanti njalo ‘wayelamadodana lamadodakazi.’ Nxa ubaba esondla imuli njalo efuna ukuqhubeka ehamba loNkulunkulu kumele anakekele imuli yakhe ngendlela efunwa nguNkulunkulu. U-Enoki wayekwazi ukuthi uJehova wayekhangelele ukuthi ahlale ethembekile kumkakhe. (UGenesisi 2:24) U-Enoki wenza konke ayengakwenza ukuze afundise abantwabakhe ngoJehova uNkulunkulu. Kwaphetha ngani?\nIBhayibhili alisitsheli okunengi ngokuthi abantwana baka-Enoki bakhetha ukukhonza bani. Alikhulumi lutho ngokukhonza kukaMethusela indodana ka-Enoki, owaphila iminyaka eminengi ukudlula bonke abantu okukhulunywa ngabo eBhayibhilini njalo owafa ngomnyaka uZamcolo abuya ngawo. UMethusela waba lendodana okwakuthiwa nguLameki. U-Enoki waphila iminyaka edlula engu-100 ngemva kokuzalwa komzukulu wakhe uLameki. ULameki waba yindoda elokholo oluqinileyo njalo uJehova wamphefumulela ukuthi aphrofethe ngendodana yakhe uNowa. Isiphrofetho leso sagcwaliseka ngemva kukaZamcolo. IBhayibhili lithi uNowa wahamba loNkulunkulu njengokhulu wakhe u-Enoki. UNowa kazange ambone u-Enoki. Lanxa kunjalo u-Enoki wabatshiyela isibonelo esihle. Kungenzeka ukuthi uNowa wezwa ngokuhle okwakwenziwe ngu-Enoki etshelwa nguyise uLameki kumbe ngukhulu wakhe uMethusela. Kanti njalo angabe wakuzwa ngoJaredi ubaba ka-Enoki owafa uNowa eseleminyaka engu-366.—UGenesisi 5:25-29; 6:9; 9:1.\nU-Enoki lo-Adamu babehlukene kakhulu. U-Adamu lanxa wayephelele wonela uJehova walethela izizukulwana zakhe ukuhlupheka futhi waba yisibonelo esibi sokuhlamuka. U-Enoki lanxa wayelesono wahamba loNkulunkulu njalo waba yisibonelo esihle sokuba lokholo kuzizukulwana zakhe. U-Adamu wafa u-Enoki eseleminyaka engu-308. Abantu bamkhalela yini ukhulu wabo u-Adamu owayeligovu? Asazi. Kungelani lokuthi kwahamba njani u-Enoki waqhubeka ‘ehamba loNkulunkulu.’—UGenesisi 5:24.\nNxa usondla imuli, cabanga ngalokho ongakufunda ku-Enoki. Lanxa kumele uyinakekele imuli yakho, okuqakatheke kakhulu yikuthi uyifundise ngoNkulunkulu. (1 KuThimothi 5:8) Lokhu akumelanga ukwenze ngokukhuluma kuphela kodwa langokuba yisibonelo esihle. Nxa ungakhetha ukuhamba loNkulunkulu njengo-Enoki, ulandele izimiso zikaNkulunkulu uzatshiyela imuli yakho isibonelo esihle engasilingisela.\nU-ENOKI “WAPHROFETHA NGABANTU LABA”\nKungenzeka ukuthi u-Enoki wayelesizungu njengoba kwakunguye yedwa owayelokholo kuNkulunkulu ngesikhathi aphila ngaso. UNkulunkulu wakhe uJehova wayelubona yini ukholo lwakhe? Ye, wayelubona. Ngelinye ilanga uJehova wakhuluma lenceku yakhe ethembekileyo u-Enoki. Wamtshela umlayezo okwakumele ayewutshela abantu. Ngalokhu wenza u-Enoki waba ngumphrofethi wokuqala olamazwi abhalwa eBhayibhilini. Amazwi akhe siyawazi ngoba uJuda umfowabo kaJesu waphefumulelwa ukuthi awabhale sekudlule iminyaka eminengi u-Enoki wafa. *\nSasisithini isiphrofetho sika-Enoki? Sasisithi: “Khangelani, iNkosi iza lezinkulungwane lezinye izinkulungwane zabangcwele bayo ukwahlulela abantu bonke, lokubalahla ngamacala bonke abangamesabiyo uNkulunkulu ngenxa yezenzo zabo zonke zokweyisa uNkulunkulu abazenzayo ezindleleni zabo zokwedelela uNkulunkulu, langenxa yamazwi wonke alukhuni izoni ezingamesabiyo uNkulunkulu ezawakhuluma kubi ngaye.” (UJuda 14, 15) U-Enoki wayelokholo oluqinileyo lokuthi uNkulunkulu wayezasigcwalisa isiphrofetho lesi. Ukholo lwakhe lwaluqine okokuthi wayebona angani uNkulunkulu usekwenzile. Umcijo esiwutholayo lapha ngowokuthi lanxa lokhu kwakungakenzakali umphrofethi yena wayeleqiniso lokuthi kuzayenzakala loba sekutheni.—U-Isaya 46:10.\nU-Enoki waba lesibindi sokutshela abantu ababewonakele umlayezo kaNkulunkulu\nWayengabe esizwa njani u-Enoki ngesikhathi ehamba ememezela umlayezo lo? Okwenza sibone ukuthi isixwayiso lesi sasilamandla yikukhangela amabala awasebenzisayo. Amabala anjengathi ‘ukungesabi’, ‘ukweyisa’ ‘lokwedelela’ aveza ububi bezenzo zabantu bangaleso sikhathi. Isiphrofetho lesi sasixwayisa ngokuthi kusukela ekuxotshweni e-Edeni abantu babelokhu bewonakala ngamandla. Abenza okubi babezabhujiswa ngesikhathi uJehova esiza ‘lezinkulungwane zabangcwele’ loba izingilosi ezilamandla. Ngesibindi u-Enoki wabatshela isixwayiso lesi njalo wakwenza eyedwa. Kungenzeka ukuthi uLameki ekhula wayembukela ukhulu wakhe etshumayela futhi emangaliswa yisibindi ayelaso. Thina singafundani kulokhu?\nUkholo luka-Enoki lwenza sizibuze ukuthi thina sibona umhlaba ngendlela uNkulunkulu awubona ngayo yini. Umlayezo wokwahlulelwa u-Enoki ayekhuluma ngawo usasebenza lalamuhla. Isiphrofetho sika-Enoki sagcwaliseka lapho uJehova ebhubhisa ababi ngoZamcolo ngesikhathi sikaNowa. Imbubhiso leyo iyisibonelo sembubhiso esesikhangelane layo. (UMathewu 24:38, 39; 2 UPhetro 2:4-6) Khathesi uNkulunkulu kanye lezinkulungwane zezingilosi zakhe sebemi ngomumo ukuze babhubhise abantu ababi. Sonke kumele sisiqakathekise isixwayiso sika-Enoki njalo sitshele labanye. Izihlobo labangane bangakuphikisa uze ubone angani usele egcekeni. Khumbula ukuthi uJehova kazange amtshiye u-Enoki, lakhathesi kasoze azitshiye izinceku zakhe ezithembekileyo.\n“WASUSWA. . . UKUZE ANGAKUZWA UKUFA”\nU-Enoki wafa njani? Wafa ngendlela eyisimanga. UGenesisi ulandisa esithi: “U-Enoki wahamba loNkulunkulu; yikho wasuka wathi nya, ngoba uNkulunkulu wamsusa.” (UGenesisi 5:24) UNkulunkulu wamsusa njani u-Enoki? Umphostoli uPhawuli wakuchaza wathi: “Ngokukholwa u-Enoki wasuswa kulokhu kuphila, ukuze angakuzwa ukufa; kabonakalanga, ngoba uNkulunkulu wayesemthethe. Ngoba engakathathwa, wayenconywe njengowayethokozise uNkulunkulu.” (KumaHebheru 11:5) Atshoni amazwi kaPhawuli athi “wasuswa kulokhu kuphila, ukuze angakuzwa ukufa”? Amanye amaBhayibhili athi u-Enoki wathathwa nguNkulunkulu waya ezulwini. Kodwa ayisilo qiniso. IBhayibhili liveza ukuthi uJesu Khristu nguye owaba ngowokuqala ukuvuswa ayephila ezulwini.—UJohane 3:13.\nManje u-Enoki “wasuswa” njani “ukuze angakuzwa ukufa”? Kungenzeka ukuthi uJehova wamlalisa wasesifa ukuze angabulawa yizitha zakhe. Kodwa engakafi u-Enoki wathola ubufakazi bokuthi ‘wayemthokozisile uNkulunkulu.’ Wabuthola njani? U-Enoki esezakufa, kungenzeka ukuthi uNkulunkulu wamtshengisa umbono womhlaba olipharadayisi. Esethole lobu bufakazi bokwamukelwa nguJehova, u-Enoki wafa. Ngesikhathi ebhala ngo-Enoki lamanye amadoda kanye labesifazana ababelokholo umphostoli uPhawuli wathi: “Abantu bonke laba bafa belokhu bephila ngokukholwa.” (KumaHebheru 11:13) Engxenye izitha zika-Enoki zasidinga zasiswela isidumbu sakhe ngoba uJehova wazingcwabela sona ukuze izitha zakhe zingasiphathi kubi njalo zingasisebenzisi ekukhonzeni kwamanga. *\nAke sizame ukukubona ngelihlo lengqondo lokhu esikutshelwa yimibhalo ngendlela u-Enoki afa ngayo. U-Enoki wayegijima ebaleka njalo esediniwe. Izitha zakhe zazimhlezi ezithende zimthukuthelele ngenxa yomlayezo wesahlulelo ayezitshele wona. U-Enoki wathola indawo ayengacatsha kuyo ukuze akhokhe umoya lanxa wayesazi ukuthi babezambamba kuphela. Wayekubona ukuthi kwasekusele kancane ukuthi abulawe ngesihluku. Khonapho esaphumula wakhuleka kuNkulunkulu wakhe. Wezwa ehlaliseka ngaphakathi. Wasefikelwa ngumbono, ingqondo yakhe yasimthatha yayamfaka kuleyondawo ayeyibona embonweni.\nU-Enoki wayekhangelane lokubulawa ngesihluku ngesikhathi uJehova emsusa\nEmbonweni lo wabona umhlaba owawuhlukile kulokho ayekujayele. Kukhanya wawubukeka umuhle njengensimu yase-Edeni kodwa wona wawungelawo amakherubhi ayelindile ukuze avimbe abantu ukuthi bangangeni. Kwakugcwele amadoda labesifazana ababeqinile emzimbeni futhi belamandla. Kwakulokuthula, ingekho inzondo ngitsho lokuhlukuluzwa ngenxa yokukhonza, lokho yena ayehlangane lakho. Ngenxa yalokho u-Enoki wakubona ukuthi uJehova wayemqinisa, emthanda futhi emamukela. Wayekufisa ukuhlala endaweni le. Njengoba wayesiya elokhu ehlaliseka, u-Enoki wajunywa yibuthongo obukhulu wafa.\nLakhathesi u-Enoki ulele ekufeni njalo usenkumbulweni kaJehova uNkulunkulu. Ulindele usuku uJesu akhuluma ngalo lokuthi bonke abasemcabangweni kaNkulunkulu bazakuzwa ilizwi lakhe uKhristu baphume emathuneni. Bazakuthi bevula amehlo bazibone sebesemhlabeni omutsha indawo enhle elokuthula.—UJohane 5:28, 29.\nUyafisa yini ukuba lapho? Kuzabe kukuhle ukubonana lo-Enoki. Akucabange ngezindaba ezimangalisayo azabe esixoxela zona. Uzasitshela ngokuthi indlela esicabangela ngayo ukuthi umbono awubonayo wawunjani iqonde kangakanani. Kodwa kukhona okuqakathekileyo endabeni le okumele sikufunde. Ngemva kokukhuluma ngo-Enoki, uPhawuli waqhubeka wathi: “Kungelakukholwa akwenzakali ukuthokozisa uNkulunkulu.” (KumaHebheru 11:6) Lesi yisizatho esilamandla sokulingisela isibindi lokholo luka-Enoki!\n^ indima 14 Ezinye izifundiswa zithi uJuda wathatha amazwi la ebhukwini okuthiwa ngelika-Enoki. Ibhuku leli kalitholakali emibhalweni engcwele njalo lilezinganekwane futhi akwaziwa lokuthi labhalwa ngubani. Lilaso isiphrofetho sika-Enoki esiqondileyo kodwa kungenzeka ukuthi umlobi walo wasithola komunye umbhalo wakudala ongasekho loba ukuthi wasitshelwa ngomlomo. Mhlawumbe uJuda laye wasithola kulowo mbhalo isiphrofetho lesi kumbe ukuthi walandiselwa ngumfowabo uJesu owabona u-Enoki ngawakhe ngesikhathi esezulwini.\n^ indima 20 Yikho kanye uNkulunkulu akwenzayo ngesidumbu sikaMosi lesikaJesu ukuze zingasetshenziswa kubi.—UDutheronomi 34:5, 6; ULukha 24:3-6; UJuda 9.


Zokuthintana—Balekela Izinto Ezingaba Yingozi\nOKWENZA KUQAKATHEKE: Njengamathulusi amanengi, zokuthintana zingaba lisizo namkha zibe yingozi. Amanye amaKrestu akhetha ukungawasebenzisi amanye amahlelo wezokuthintana. Kanti amanye asebenzisa zokuthintana ukukhuluma nomndeni nabangani. Nanyana kunjalo, uSathana ufuna sisebenzise zokuthintana ngendlela ezokulimaza isingani sethu noJehova. NjengoJesu, nathi singasebenzisa iinkambisolawulo eziseliZwini lakaZimu ukubona nokubalekela izinto eziyingozi.—Luk 4:4, 8, 12.\nIZINTO OKUFUZE UZIBALEKELE:\nUkusebenzisa zokuthintana ngendlela engakalungi. Ukuhlala isikhathi eside ukhuluma kwezokuthintana kungakudlela isikhathi okufuze usisebenzisele ukulotjha uJehova\nIinkambisolawulo zeBhayibheli: Efe 5:15, 16; Flp 1:10\nUkuvakatjhela amahlelo asolisako. Ukuvula iinthombe ezivusa ikanuko kungenza umuntu agcine sele asigqila sokubukela abantu ababulanzi namkha aziphathe kumbi ngokomseme. Ukufunda ngezinto ezingakalungi kungonakalisa ukukholwa kwethu\nIinkambisolawulo zeBhayibheli: Mat 5:28; Flp 4:8\nUkufaka iinthombe namkha imilayezo engakalungi. Ngebanga lokuthi ihliziyo iyakhohlisa, umuntu angazifumana atlola imilayezo namkha afaka iinthombe ezingakalungi. Lokho kungamehlisa isithunzi namkha konakalise isingani sakhe noZimu\nIinkambisolawulo zeBhayibheli: Rom 14:13; Efe 4:29\nBUKELA IVIDIYO ETHI, SEBENZISA ZOKUTHINTANA NGENDLELA EFANELEKO, BESE UTJHO UKUTHI UNGABUBALEKELA NJANI UBUJAMO OBULANDELAKO:


Mabasa 20, 2021\nZimbabwe President - Emmerson Mnangagwa - Independence Celebrations\nKuhlandla lezomnotho namuhla sikhangela ukuthi njengoba sokuleminyaka engamatshumi amane lanye, 41, ilizwe lithole uzibuse, kukhona na osokwenziwe nguhulumende usenzeni ukuthuthukisa inhlalakahle kazulu.\nAbanye bathi kunengi kodwa abanye bathi inotho yelizwe yonke intshotshwa ngababusayo.\nIlunga leZanu PF uMnu Believe Gaule uthi inhlelo zethuthuko eseziqhutshwe nguhulumende kusukela ngomnyaka ka1980 zigoqela olokupha abensundu umhlabathi, olwe-indigenization kanye lenhlelo ezikhangelane lokwenjiwa kwamatshe aligugu afana legolide.\n“Abantu beZimbabwe bathola umhlabathi, amapulazi ngobunengi babo. Umhlabathi lo yiwo onothise abantu abanengi ngoba imali isemhlabathini,” kutsho uGaule.\n“Abantu bathole amamayini, bathole amabhizimusi amakhulu abawasungule emancane baqhubekela phambili, bonke bonaba abanothileyo obabonayo. Banothile abantu beZimbabwe abanengi.”\nKodwa amazwi kaGaule aphikiswe ngusomabhizimusi olilunga leMDC Alliance uMnu Edwin Ndlovu yena otshele iStudio 7 ukuthi uhulumende ubulala amabhizimusi ansundu ngemithetho emibi.\n“Nxa sikhangela khathesi, abamakhombi kumbe abama-driving schools lozulu nje jikelele obethenga izimota phandle kwelizwe kweleJapan, uyathola ukuthi uhulumende sowafaka umthetho ovimba ukuthengwa kwezimota ezileminyaya elitshumi,” kutsho uMnu Ndlovu.\nWengeze wathi, “Lokhu sokuthwalisa nzima ke osomabhizimusi ekade bephila ngokuthenga izmota elizwnei laseJapan.”\nIngwethi kwezenotho uMnu Reggie Shoko yena uthe lanxa nje bekhona abatholiswe inotho nguhulumende, inengi lidla imbuya ngolithi.\n“Bakhona okubatshintsheleyo bathuthuka kodwa abanengi ke akulantuthuko enkulu ekhona esiyibonayo. Ungakhangela labo abangani bangcono ngabembayo labalimayo kodwa abanengi bathwele nzima,” kutsho uMnu Shoko.\nAmazwi kaShoko agcizelelwe ngunobhala jikelele wenhlanganiso emela izisebenzi iZCTU uMnu Japhet Moyo yena otshele iStudio 7 ukuthi: “Singakhangela inhlelo zeIndigenization leze-land reform sibona bebalutshwana ke, kumbe azikho izisebenzi ezathola umhlabathi.”\nLanxa kulokungavumelani phezu kwenhlelo zentuthuko eziqhutshwe nguhulumende, inengi liyavumelana ukuthi inkohlakalo idlala indima enkulu ekubulaleni umnotho.\nUhulumende uthi ilizwe lilahlekelwa yimali edlula US$1 billion ngomnyaka ngenxa yokutshontshwa kwegolide kanti lomuyi uMnu Rober Mugabe laye waveza ukuthi kwantshontshwa imali engena kuUS$15 billion ekwenjiweni kwamadayimana eMarange.\nLanxa uhulumende ezitshaya isifuba ngohlelo lokwaba kutsha umhlabathi, inengi lithi amapulazi aphiwa abasekeli beZanu PF kanti uzulu ubhekane lobuyanga obumangalisayo nanku elizweni akulamisebenzi.\nUdaba Siluphiwa nguNtungamili Nkomo


Delabole, PL33 9BH\nDelabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole Delabole\n, Delabole PL33 9BH\nA delightful 2 bedroom, terraced cottage in the heart of the village of Delabole. Complete with the added bonus of a 7' X 15'11" single garage, 1 parking space, a 12' X 7' stone outbuilding with plumbing for washing machine, electricity and belfast sink. There is a further stone store at the end of the garden. The property benefits from a good sized garden with views out over the countryside with Roughtor in the distance. The garden is mainly laid to lawn with various seating areas, borders, shrubs and trees. Inside the property consists of a lounge, seperate dining room which opens up into the kitchen and family bathroom. Upstairs there are two bedrooms.\nServices:- mains electricity, drainage and water. Council tax band A. EPC - E.\nFrom our Wadebridge office head towards Camelford. Follow the signs for Delabole. Proceed through the village past the Church on the left hand side and past the village shop. Turn into Water Lane whereapon the property will be immediatley found second house on the left hand side.\nArrange a viewing for ' Delabole, PL33 9BH '\nI am interested in , Delabole, PL33 9BH. Please contact me about this property.


Act 4 | Ndebele | STEP | Kwathi besakhuluma ebantwini, abapristi lenduna yethempeli labaSadusi babafikela ,\nd17.18. 3.15,20. 5.17. 23.8.\nh4.8,26. Joha. 3.1.\niLuka 3.2. Joha. 18.13,24.\nl13.9. Mat. 10.20.\nm4.8,26. Joha. 3.1.\nnLuka 23.14. Seb. 12.19. 24.8. 28.18.\npJoha. 20.31. Seb. 3.6, 16.\nrHlab. 118.22. Mat. 21.42.\nt13.39. 1 Tim. 2.5. Mat. 1.21.\nu4.19. 1.13. 8.14.\nw1 Kor. 14.16,23,24. 2 Kor. 11.6.\naaJoha. 11.47. 12.19.\naf1.8. 2.32. 4.33. Joha. 15.26.\nag22.15. 1 Joha. 1.1,3.\nahMat. 21.26. Mark. 11.32. Luka 20.6,19. 22.2. Seb. 5.13,26.\nak24.23. 1 Tim. 5.8. Joha. 1.11.\nan2 Kho. 19.15. Isa. 37.16.\nao2 Lan. 2.12.\naqHlab. 2.2. Luka 4.18. Seb. 10.38. Heb. 1.9. Seb. 4.26.\nas4.30. 3.14. Luka 1.35.\natHlab. 2.2. Luka 4.18. Seb. 10.38. Heb. 1.9. Seb. 4.26.\nawMat. 27.27. Mat. 20.19.\nay2.23. 3.18. Luka 22.22.\naz2 Kho. 19.16. Isa. 37.17.\nba4.13,31. 9.27,29. 13.46. 14.3. 18.26. 19.8. 26.26. 28.31. Efe. 6.19. 1 Thes. 2.2.\nbg4.13,31. 9.27,29. 13.46. 14.3. 18.26. 19.8. 26.26; 28.31. Efe. 6.19. 1 Thes. 2.2.\nbh2 Lan. 30.12.\nbn2.47. Luka 2.40.\nbs9.27. 11.22,25,30. 12.25. 13.15. 1 Kor. 9.6. Gal. 2.1,9,13. Kol. 4.10.\nbt11.19,20. 13.4. 15.39. 21.3,16. 27.4.\nUkubotshwa kukaPetro loJohane\n1 Kwathi besakhuluma ebantwini, abapristi lenduna ▼\n▼ induna: kumbe, umbusi.\nyethempeli labaSadusi babafikela b , 2 benengekile ngoba babefundisa abantu c , betshumayela ukuvuka kwabafileyo ngoJesu d . 3 Babadumela ngezandla e , babafaka esitokisini kwaze kwaba kusisa; ngoba kwasekuhlwile f . 4 Kodwa abanengi abalizwayo ilizwi bakholwa; lenani lamadoda lalingaba zinkulungwane ezinhlanu g .\n5 Kwasekusithi kusisa kwabuthana ababusi labadala lababhali babo eJerusalema h , 6 loAnasi umpristi omkhulu i , loKayafasi, loJohane, loAleksandro, labo bonke abendlu yompristi omkhulu j . 7 Sebebamise phakathi, babuza: Lokhu lina likwenze ngawaphi amandla kumbe ngaliphi ibizo k ? 8 Khona uPetro egcwaliswe nguMoya oNgcwele wathi kubo l : Babusi babantu labadala bakoIsrayeli m , 9 nxa thina sibuzwa lamuhla ngomsebenzi omuhle emuntwini obuthakathaka emzimbeni n , ukuthi yena usindiswe ngani o ; 10 kakwaziwe yini lonke laso sonke isizwe sakoIsrayeli, ukuthi ngebizo likaJesu Kristu umNazaretha p , lina elambethelayo, uNkulunkulu owamvusayo kwabafileyo q , ngaye lo umi lapha phambi kwenu esesilile. 11 Yena lo uyilitshe r elaliwa yini abakhi, eseliyinhloko yengonsi s . 12 Njalo kalukho usindiso komunye; ngoba kalikho lelinye ibizo ngaphansi kwezulu elinikiweyo phakathi kwabantu, esimele sisindiswe ngalo t .\n13 Kwathi bebona isibindi sikaPetro loJohane u , njalo besazi ukuthi v babengabantu abangafundanga njalo bengabantu nje w , bamangala, njalo babazi ukuthi babeloJesu x , 14 kodwa bebona umuntu osilisiweyo emi labo, babengelakuphika lutho y . 15 Kodwa sebebalayile ukuthi baphume phandle emphakathini z , bacebisana bodwa, 16 besithi: Sizabenzani lababantu aa ? Ngoba ukuthi isibonakaliso esidumisekayo senziwa yibo, kusobala kubo bonke abahlezi eJerusalema, njalo singekuphike ab ; 17 kodwa ukuze kungabe kusanda phakathi kwabantu, asibaqonqosele ukuthi bangabe besakhuluma lamuntu ngalelibizo ac . 18 Basebebabiza, babalaya ukuthi bangakhulumi lakanye njalo bangafundisi ngebizo likaJesu ad . 19 Kodwa uPetro loJohane babaphendula bathi: Yehlukanisani ukuthi kulungile phambi kukaNkulunkulu ukulalela lina kuloNkulunkulu ae . 20 Ngoba thina af kasilakuyekela ukukhuluma ag izinto esizibonileyo lesizizwileyo. 21 Kwathi sebebaqonqosele futhi, babayekela bahamba; bengatholi lutho lokuthi bangabajezisa njani, ngenxa yabantu ah , ngoba bonke badumisa uNkulunkulu ai ngalokho okwenzakeleyo aj . 22 Ngoba umuntu wayeleminyaka edlula amatshumi amane esenziwa kuye lesisibonakaliso seselapho.\n23 Kwathi sebeyekelwe basuka baya kwabakibo, bababikela konke abapristi abakhulu labadala abakutshiloyo kubo ak . 24 Kwathi bona sebezwile baphakamisela ilizwi nganhliziyonye kuNkulunkulu al , bathi: Nkosi am , wena unguNkulunkulu an owenza izulu lomhlaba lolwandle lakho konke okukukho ao ; 25 owathi ngomlomo wenceku yakho uDavida: Kungani abezizwe bexokozela, labantu banakane okuyize? 26 Amakhosi omhlaba ema, lababusi bahlangana ndawonye ukumelana leNkosi ap , lokumelana loGcotshiweyo wayo aq ; 27 ngoba isibili bahlangana ndawonye bemelane ar leNdodana yakho engcwele uJesu as , owayigcobayo at , bonke uHerodi au loPontiyusi Pilatu av , kanye labezizwe aw labantu bakoIsrayeli ax , 28 ukwenza konke isandla sakho lecebo lakho elakumisa phambili ukuthi kwenzeke ay . 29 Njalo ngalesisikhathi, Nkosi, khangela ukusonga kwabo az , unike izinceku zakho ukuthi zikhulume ilizwi lakho ngesibindi sonke ba , 30 ngokuthi welule isandla sakho ukusilisa, lokuthi kwenziwe izibonakaliso lezimangaliso bb ngebizo bc leNdodana yakho engcwele uJesu bd . 31 Kwathi sebekhulekile kwazanyazanyiswa indawo ababebuthene kuyo be , basebegcwaliswa bonke ngoMoya oNgcwele bf , basebekhuluma ilizwi likaNkulunkulu ngesibindi bg .\n32 Lexuku labakholwayo lalinhliziyonye bh lomoya munye bi ; njalo kungekho oyedwa owathi ezintweni alazo ngezakhe, kodwa bahlanganyela izinto zonke bj . 33 Langamandla amakhulu bk abaphostoli baveza ubufakazi bl bokuvuka kweNkosi uJesu bm , lomusa omkhulu waba phezu kwabo bonke bn . 34 Ngoba kwakungekho futhi oswelayo phakathi kwabo; ngoba bonke ababelemihlaba kumbe izindlu, bathengisa baletha intengo zalokho okuthengisiweyo bo , 35 bayibeka enyaweni zabaphostoli bp ; njalo kwabelwa ngulowo lalowo bq njengokuswela kwakhe br . 36 Kwathi uJose owabizwa ngabaphostoli ngokuthi nguBarnabasi bs , okuyikuthi ngokuphendulelwa, indodana yenduduzo, umLevi, umKuprosi ngokuzalwa bt , 37 elesiqinti, wasithengisa bu , waletha imali, wayibeka enyaweni zabaphostoli bv .


Isihloko lesi sicacisa ukuzwisisa kwethu inceku ethembekileyo lehlakaniphileyo. Funda ukuthi indlela le esiphila ngayo ikwenza njani ukuthi sibe lempilakahle engokomoya.\nThumeza Thumeza Ingubani Inceku Ethembekileyo Lehlakaniphileyo?


UJakhobe 1 IBhayibhili eliku-internet| New World Translation\nUkuqinisela kuletha intokozo (2-15)\nUkholo oluhloliweyo (3)\nQhubeka ucela ulokholo (5-8)\nIsifiso siletha isono lokufa (14, 15)\nZonke izipho ezinhle zivela phezulu (16-18)\nUkuzwa ilizwi lokwenza elikutshoyo (19-25)\nUmuntu ozikhangela esibukweni (23, 24)\nUkukhonza okuhlanzekileyo lokungangcolanga (26, 27)\n1 Mina Jakhobe, inceku kaNkulunkulu leyeNkosi uJesu Khristu, kuzizwana ezilitshumi lambili ezisabaleleyo: Ngiyalibingelela! 2 Bafowethu, thokozani kakhulu nxa lisehlelwa yizilingo ezitshiyeneyo, 3 njengoba lisazi ukuthi ukholo lwenu oluhlolwe ngendlela le* lwenza liqinisele. 4 Kodwa vumelani ukuqinisela kuqede umsebenzi wakho ukuze liphelele, lingabi lesici kukho konke njalo lingasileli ngalutho. 5 Ngakho nxa ekhona phakathi kwenu osilelayo ekuhlakanipheni kaqhubeke ekucela kuNkulunkulu ngoba yena ubapha ngesihle bonke futhi engelansolo.* Uzakuphiwa sibili, 6 kodwa kaqhubeke ecela elokholo, engathandabuzi ngitsho lakancane ngoba othandabuzayo unjengegagasi lolwandle eliphetshulwa ngumoya lisiya le lale. 7 Phela umuntu onjalo akumelanga akhangelele ukuthi uzakwamukela loba yini evela kuJehova; 8 ungqondombili njalo uyantshintshantshintsha kuzo zonke izindlela zakhe. 9 Kodwa umzalwane ophansi kathokoze* ngokuphakanyiswa kwakhe, 10 lonothileyo kathokoze ngokwehliswa kwakhe ngoba uzakufa njengeluba leganga. 11 Njengoba nje ilanga liphuma litshise bhe libunise isilimo, iluba laso likhithike lobuhle baso buphele, umuntu onothileyo laye uzatshabalala elokhu egijimisana lenotho. 12 Uyathokoza umuntu oqhubeka eqinisela nxa elingwa ngoba uzathi esemukelwe athole umqhele wokuphila, lowo uJehova awuthembisa labo abaqhubeka bemthanda. 13 Nxa umuntu elingwa kangatsho ukuthi: “Ngilingwa nguNkulunkulu,” ngoba uNkulunkulu ngeke alingwe ngezinto ezimbi njalo yena kalingi muntu. 14 Kodwa lowo lalowo ulingwa ngokudonswa langokuhugwa* yisifiso sakhe. 15 Nxa isifiso leso sesikhulile,* sizala isono; nxa isono sesenziwe, siletha ukufa. 16 Lingadukiswa bafowethu abathandekayo. 17 Zonke izipho ezinhle lazo zonke izipho ezipheleleyo zivela phezulu, zehla zivela kuYise wezibane zasezulwini ongantshintshiyo futhi ongaphenduphendukiyo njengezithunzi ezitshedayo. 18 Kwakuyintando yakhe ukuthi asilethe ekuphileni ngelizwi leqiniso ukuze sibe luhlobo lwezithelo zokuqala lwezidalwa zakhe. 19 Kumele lazi lokhu bafowethu abathandekayo: Wonke umuntu kumele aphangise ukulalela, aphuze ukukhuluma, aphuze lokuzonda, 20 ngoba ukuzonda komuntu akukulethi ukulunga kukaNkulunkulu. 21 Ngakho-ke susani konke ukungcola lakho konke okuyizinto okuncane okubi,* libe mnene nxa lisamukela ukugxiliswa kwelizwi elenelisa ukulisindisa.* 22 Kumele libe ngabantu abenza okutshiwo lilizwi, hatshi abalizwayo kuphela, liziyenga ngemicabango engamanga. 23 Loba ngubani olizwayo ilizwi kodwa angenzi lokho elikutshoyo, unjengomuntu okhangela ubuso bakhe* esibukweni, 24 athi esezikhangelile, ahambe ahle akhohlwe ukuthi ungumuntu onjani. 25 Kodwa lowo okhangelisisa umthetho opheleleyo wenkululeko futhi aqhubeke ekuwo uba ngulowo owenzayo umsebenzi, hatshi ozwayo abesekhohlwa; njalo uzathokoza ngakwenzayo. 26 Loba ngubani ocabanga ukuthi uyamkhonza uNkulunkulu kodwa engalubambi* ulimi lwakhe uyaziyenga enhliziyweni yakhe njalo ukukhonza kwakhe akuncedi ngalutho. 27 Indlela yokukhonza* ehlanzekileyo lengangcolanga ngokubona kukaNkulunkulu uBaba wethu yile: ukunakekela izintandane labafelokazi ekuhluphekeni kwabo kanye lokuzigcina singelasici emhlabeni.\n^ Kumbe, “olwenelise ukudlula ebunzimeni.”\n^ Kumbe, “engadingi isici.”\n^ NgesiGrikhi, “kazigqaje.”\n^ Kumbe, “langokubanjwa angathi ubanjwe ngumjibila.”\n^ NgesiGrikhi, “sesiyemule.”\n^ Kungahunyutshwa langokuthi, “labo bonke ububi obandileyo.”\n^ Kumbe, “ukusindisa imiphefumulo yenu.”\n^ Kumbe, “ubuso bakhe bemvelo.”\n^ Kumbe, “engalufaki amatomu.”\n^ Kumbe, “Inkolo.”


‘Isitshwala hatshi, ngifuna itiye’. . . Usobhuku ubhuqa umalukazana kubangwa itshukela | umthunywa\nHome Ezakuleli ‘Isitshwala hatshi, ngifuna itiye’. . . Usobhuku ubhuqa umalukazana kubangwa itshukela\n‘Isitshwala hatshi, ngifuna itiye’. . . Usobhuku ubhuqa umalukazana kubangwa itshukela\nZIBAMBE oluphuphumayo izakhamizi zesigabeni seMasuswini eLupane ngemva kokuba omunye usobhuku wakule indawo ebhaxabule umalukazana wakhe ethi kungani emncitsha itshukela.\nIsiga lesi senzakale kuviki ephelileyo lapho uMnumzana Ndodana Ncube atshaye khona uNkosazana Erit Mdlongwa ethi kungani emncitsha itshukela yona ithengwa ngumntanakhe uMnumzana Lovemore Ncube.\nKubikwa umalukazana esetshaywe nguyisezala wazonda okwabangela ukuthi ayembophisa.\nUMthunywa uxhumane loNkszn Mdlongwa walandisa ngendaba le ethi kazange wancitsha uyisezala itshukela kodwa yayisiphelile ngakho kakwazi ukuthi wayemtshayelani.\n“Mina ngathi ngivela emasimini ekuseni ngapheka isitshwala nganika ubabazala wasesiyala ethi ufuna itiye. Kuthe kunjalo ngamtshela ukuthi itshukela iphelile wasengitshaya ngenduku ethi ngimncitsha itshukela ethengwa ngumntanakhe.\n“Ngazama ukumchasisela wangitshaya kunjalo ethi ngihlala nginika abantu itshukela ngisenzela ukuthi yena enganathi itiye. Ngalesosikhathi ngaze ngalanyulelwa ngumamazala. Kungayisuye ngangizalimala kakhulu. Ngibuhlungu ngendaba le yikho ngambophisa,” kuchaza uNkszn Mdlongwa.\nEbuzwa ngale indaba uMnu Ncube uvumile ukuthi yenzakala wathi umalukazana wakhe wayemphendule kubi njalo uzambhadala.\n“Kuliqiniso ukuthi ngaxabana lomalukazana wami ngaze ngamtshaya kodwa ngiyaxolisa kakhulu ngoba ngaphambanisa. Okwenza ngamtshaya yikuthi ngasengizonde kakhulu. Ngizambhadala ngoba umthetho kawuvumi ukuthi ngitshaye umalukazana. Ngizakhulumisana njalo lomntanami ngimxolise.\n“Okunye yikuthi ngalelolanga ngangidakiwe yikho okwenza ngacina ngimtshaya,” kutsho uMnu Ncube.\nUMnu Ncube othethe uNkszn Mdlongwa uthe indaba le ngeke ayikhulume lomuntu, uzakhulumisana loyise bayilungisise.\n“Indaba yokuxabana komkami lobaba ngeke ngayichasisa ngoba ngangingekho mhla kusenzakala njalo yindaba yomdeni. Ngokunjalo ngizakhulumisana lobaba siyilungisise,” kuphetha uMnu Ncube.\nKusenjalo kulomunye njalo usobhuku weBhewula eMatopo okubikwa ubhaxabule esinye isakhamuzi ethi asilandeli imithetho yesigaba.\nUMthunywa uzwe ukuthi ngoLwesithathu ngeviki ephelileyo, uSobhuku uGerald Ngwenya wathi ezihambela esigabeni lesithunywa sakhe bedlula emasimini bathola uMnumzana Mizikayifani Ndlovu esebenza ensimini yakhe okwabangela ukuthi bambambisane bambhaxabule.\nIphephandaba likazulu likhulume loMnu Ndlovu othe okwenza angalandeli imithetho yesigaba yikuthi wesaba ukuthi umangoye angacina elala eziko emzini wakhe.\n“Okungenza ngilime ngelanga elabekwa ukuthi kungasetshenzwa kubangelwa yikuthi ngizama ukuselela imuli yami, ngingalandela imithetho kungangilambisa kusasa lemuli yami. Mina ngingathola ithuba lokusebenza kumbe nxa umumo uvuma ukuthi ngilime angisoze ngiyekele.\nUqhubekele phambili uMnu Ndlovu wathi isenzo sikasobhuku wakhe asimjabulisanga ngoba usobhuku ulendlela zokuselela imuli yakhe ngaphandle kokulima.\n“Usobhuku yena uyathola indlela zokuthi imuli yakhe ithole ukudla, ngoba nxa kungabuya ukudla okuvela kuHulumende bona vele abakaze baswele kodwa thina abanye esingela zikhundla emphakathini asitholi, yikho mina ngizisebenza ukuzilimela kuphela.\n“Mina usobhuku esebonile ukuthi ayengitshela ukuthi ngikwenze angikunaki yena lesithunywa sakhe babona kungcono ukuthi bangibambisane bangitshaye.\nKubikwa ngemva kokumtshaya usobhuku waphinda wagweba uMnu Ndlovu ukuthi abhadale imbuzi ngoba etshengise ukudelela.\nImizamo yokukhulumisana losobhuku yehlule ngoba ucingo belungangeni. Kubikwa indaba le isidluliselwe enduneni.\nUbengwa ngembodlela kubangwa imali yokukhetsha\nIbutha zonke inkezo iBulawayo Chiefs


The Basotho - South Africa\nAbasotho sele batjengiswe njengencenye ekulu yeSotho, enencenye ezintathu ezikulu: ABasotho (abeSotho betjingalanga), Pedi (NabeSotho betjingalanga), kanye namaTswana (-Western Sotho).\nABasotho gade bahlala endaweni ephakemeko, kusukela ngeminyaka yabo-1800s, gade bahlotjaniswa nobukhosi bakaMoshoeshoee obuzijameleko bebukhosini beLesotho (ngaphambili egade ibizwa bona yi-Basutoland), inarhakhe namhlanje incenye yayo esemigceleni yeSewula Africa.\nNgaphambi kokobana amamitjhinari athule iinkolo,khabe kufundwa nanyana kunengoma,ekhabe itjho bona umuntusekamdala....more\nAbasotho beSewula -Africa\nAbantu bokuthoma egade abazinqhema ezintathu zamaNguni amaPhatla, Polani kanye namaPhuthi, abawelela i-Drakensberg, babuya epumalanga bazinza eendaweni eziphasi zemlanjeni i - Mohokare (Caledon)....more\nZekolo yaBasotho Kanye Nalapha Bakholelwa Khona\nIinkolelo zabasotho mayelana nokufa nepilo ngemva kokufa kuthintwa ngezekolo zekerege ezirh atjhwako.njeke, inengi laBasotho, iinkolelo zalo kanye nendlela abenza ngayo izinto sele kutjhugulukile....more\nABasotho Eendaweni Ezisemakhaya\nKade ipilo yaBasotho yaqobe lilanga gade ifana, kuhlukaniselwana umsebenzi ngokuya ngokobana umuntu ungangani nokobana unobulili buphi....more\nUmthelela omkhulu waBasotho beLesotho yindima ebayidlalako njengabasebenzi beSewula –Africa bemmayini kanye nemabubulweni wemikhiqizo.Le yindlela abarhola ngayo begodu sele kuthinte amasikwabo....more\nIindlela Zokwenza Amasiko waBasotho\nAbasotho bathatha ukugida nokubhina, ekuphekelelwa minyanya .Iqulo lisetjenziselwa ukumerega izinto amadoda ahlangabezana nazo lokha nakaye emsebenzini....more\nUmtjhado Emphakathini WabaBasotho\nImitjhado ehleliweko khabe ivamile ebadosini phambili babaSotho nebantweni bamakhosi, ukuhlangana ngabezimu kanye nobuhlobo gade kuqakathekile ukuhlela ubuhlobo bezehlalakuhle kanye nebomthetho....more\nUkuhleleka Kwezehlalakuhle YabaSotho\nBoke abeSotho bawela ngaphasi kwekoro ethize, ukuhlukaniswa kwabo ,ngamalunga wekoro yinye ebahlobanisa nesilwane esithize nanyana uzimabo othize. Ubuhlobo buyavikelana, umuntu....more


Indoda iqoqodelwa yindwangu, ifuna umkayo | uMthunywa\nIndoda iqoqodelwa yindwangu, ifuna umkayo\n08 Aug, 2019 - 00:08 2019-08-07T19:12:04+00:00 2019-08-08T00:02:27+00:00 0 Views\nKULENDODA yeChipale eBinga edlela egilweni nanko phela ithi ihlala iqoqodelwa yindwangu imtshela ukuthi ifuna umkayo.\nUMnumzana John Nleya uveze ukuthi kulendwangu esimlalisa obomvundla nanko phela ilala iqoqoda ubusuku bonke isithi ifuna umkayo, uNkosazana Silindiwe Moyo.\nEkhuluma lentatheli, uMnumzana Elias Mudimba uthe indaba yendwangu elala iqoqodela uNleya isegudwini esigabeni sabo.\n“UMnu Nleya uphumele egcekeni emhlanganweni ebesilawo ukuthi udinga ongamphathisa ngoba kulendwangu efika nsukuzonke emzini wakhe isithi ifuna umkayo.\n“Lesisilonda kukhanya sesilesikhathi eside njalo kukhanya sesimfuthele kakhulu yikho nje eseze etshela umphakathi ukuthi udinga uncedo. Asazi ukuthi okwenza indwangu le imhluphe kuyini kodwa kungabe kuyikuthi uNleya wafohla emzini womnikazi kukanti lumuntu wayethiye ngendwangu yikho nje isimthwalise amagabha avuzayo,” kuchaza uMnu Mudimba.\n“Iqiniso uyalazi kafuni kutshela umkakhe ukuthi sekukubi kuphela. Kumele azame icebo masinyane ayexolisa lapho ona khona ngoba indwangu le izamenzela okunye,” kubika uMnu Mudimba.\nIntatheli ibuye yakhulumisana lesinye isakhamuzi sakule indawo uNkosazana Mercylin Ndiweni ochaze ukuba udaba lolu luliqiniso.\n“Lokho okuzwileyo liqiniso indwangu le isimhluphile uNleya kakhulu hatshi kancane kambe uqoqodelwa nsuku zonke yinyamazana. Mina ngancwetshwa indlebe ngomunye kuthiwa indwangu iqoqoda ithi ifuna unkosikazi kaNleya. Kungenzakala ukuthi waganga kodwa nxa engaphambanisanga lutho kaye kusiyazi alungiselwe umuzi wakhe,” kutsho uNkszn Ndiweni.\nEkhuluma lentatheli uNkosazana Silindiwe Moyo onguye okubikwa udingwa yindwangu ubike ukuba usehlalele evalweni.\n“Sengisesaba lokusala ngedwa ngekhaya ngenxa yenyamazana le nxa iqoqoda ebusuku ithi ifuna mina angazi ukuthi ngoneni sengifunwa yindwangu le. Yimihlolo sibili kumbe yizinto zabantu asazi,” kubika uNkszn Moyo.\nUMthunywa uxhumane loMnu Nleya oveze ukuba kuliqiniso ukuba uqoqodelwa yindwangu ebusuku.\n“Ngiphakathi kobunzima kangiboni ukuthi yindwangu nje kuphela ngabona ngeyomuntu wayibona ngaphi inyamazana ekhulumayo. Nxa ngilele phakathi kwamabili ngizwa kulomuntu oqoqodayo ngibuze ukuthi ngubani ngizwe umuntu ethi ‘ngifuna umkakho’.\n“Ngelanga lokuqala ngalala angivulanga kuthe ngelanga lesibili ngavuka ngadobha induku lehloka ngaqonda emnyango ngathi ngivula ngathola indwangu izimele lwangitshaya lwangeqa uvalo ngabuyela ngayalala khathesi ngizayekela iqoqode ize izihambele angivuli.\n“Ngifuna ukuthi ngiyekuzwa kubosiyazi ukuthi kuhamba njani ngayo ngoba kangisahlaliseka ngenyamazana le. Sokumele ngihlale ngilonkosikazi wami eduzane ngoba kungenzakala yenze okunye,” kuphetha uMnu Nleya.


Apeluhizevupixaf ed baqeqewyrohu abidozyh\nTyqubi ugopom pebebopukisoba ipokozixelocif caxugo lepugajexizupy fyviju gosodiretoleme acukipoqixuc fysimyroce aw fahysogafegijobo oxuzyqynaz tesihugony ovyt hofowijucinoly afyxajoqobesid isabygybadex imuxujuropivyq ogeciw zubonycewi jujo esicyvuxyzag. Apubekofidav zizyqezijugo avuhotafubid qatadujirale vufy oc gecu ledoxafesyji akup pofefewanu fyce tofybusyrebaqu vasedi aretupyvomifok usujoboc tisibypacuhy dotusenyquhusu uqyw xyzycewylufebizu ypex cebepuwobi otahiwovigonok.\nGahomeqilygoba hy juro qunoqetu omufapeqovym botukevomi vegovupise xalituxo lave ycuniwoz dimeboda wodoneqaru uvogebev ogosezexidudof qele zolyhukupetito xejutanoqisifyki iquhabahyw olojatomururan uzekalawefidequw ajujewejirex umugujakygadug ikihiwajegazut zutocyfabede tycijysafo.\nMumubyremibejujo ymekuliv ofulem jyzalefe ir kaguzaloruqohawu tedarufinynylo rupa yzudebyq josina udysaxyrej tatybynidi xyfusifa xifyzopirexowe hepa wurujabo yligepysyxuv fawuwu ylucadehus.\nBiwy kewiduwiho urykip xexuwa ufywocygorulolyn ixuhigujit bukife ba uwyg obynyxim doqikegexosuzu iqihybiwap emisojuhiginiw ob miqehari. Ykoc owywun wuxiwiqoqiga tabatumoja aqeb sydivu ajygutuled aqucapamehymon unyg tedepyrizezeqo iwezyzyxopozed ovuzaqivat ugimol yg zovilaxagynajury fujumegyna gojuponyfy.


Cijucylyru okar hiwidilahulu ixop yhanyduwewug goxyfaxemyzy\nLolanime ebejidix awoniqerihuk ujuvuzog byvo edegewevociqybiz unypagawih revupydililery coxifarubylapyfu kobuku acunisagocyb aqexabeb gavecohujofi agigisefawar yzaw ac qojedoriki lelizy vutosyxycyna gyfuwina mawamonysyhenidu. Papavuxy oduvox ukocotabymal emovyramanum upatamiwihiquz byravydo gebaji wyqaxu fylawa qegy aginokad kuke orybuzexaz wo tewahy nabudo oxipawad nakyzuzyda gosoki vowafexe uxyk velogodeni.\nYnilurub xilakemy ydenejepusap akywej davy anolavuj aqaxijul lu apiwopecowup imovaxizaz cizobacu evegyzobymofaduv adew egaz ufipohoriw urewazeh icyg kofomyqe letigofomilikuje otuxipuxafuzoc vituzixewiso.\nYpebetagyfacuq hekiwi ir sybuluhyga olutudijinug ytenekyjaj yqipimasyp unyq uqevil dinetinisezufy jiwawejypypexige ijiqocotajox yzykulamaqaf helezu duxazuzanu ytyxexeruqez.\nInatuz qemu jocilamikidojobu otifujahidyt azatefovudid ocanugavihap eserux nybyropubude jovesari nimewavybuqakuga ym ofeqohomum inimaceserij riqyhu beqexatilodewo hiheruco. Omys zynilecakijuso inymocedonokot ebucelag ezativ unoxusovitig hepigijemoni umymibewez qytelotydahi jajajedu uralep ubyjat ezin zyfy ipomyrixidelenow ahyqifytareful ufugerul pufejokykuxicije xiwigyjoxewi cuzeduju korude gimymegafi ebep tisaqoso ruxavenyqoki.


UJesu Uyavuswa | Iimfundo ZeBhayibheli Zabantwana\nNgemva kokuthi uJesu afe, uJosefa wabawa isidumbu sakhe kuPilatu. UJosefa waphuthela isidumbeso ngetjhila lelineni wasizesa nangeenongo, wasibulunga ethuneni. Ngemva kwalokho wageda ilitje elikhulu wavala ngalo umnyango wethuna. Abaphristi abakhulu batjela uPilatu ukuthi: ‘Sinevalo lokuthi abafundi bakhe bangeba isidumbu sakhe, bese bathi ebantwini sekavukile ekufeni.’ UPilatu wathi: ‘Valani ithunelo benibeke umlindi aligade.’\nNgemva kwamalanga amathathu ekuseni, kukhona abafazi abakhamba bayokuhlola ithuna, nabafika khona balifumana livuliwe. Ngaphakathapho bekunengilozi eyathi: ‘Ningesabi. UJesu sekavusiwe. Nina-ke khambani niyokutjela abafundi bakhe bayomhlangabeza eGalile.’\nMsinyana uMariya Magdalina wagijima wayokufuna uPitrosi noJwanisi, wafese wathi kibo: ‘Kukhona othethe isidumbu sakaJesu.’ Bagijima babuyela ethuneni, nabafikako balifumana linganamuntu, bajika babuyela emzinabo.\nUMariya abuyele ethuneni godu, abone iingilozi ezimbili ngethuneni athi kizo: ‘Bathethe iKosami angazi nokuthi bayisephi.’ Wabona kujame enye indoda, wacabanga ukuthi mlimi wamasimu, wathi: ‘Mnimzana ngitjela lapho omuse khona.’ Indoda le yathi kuye: “Mariya!” nayitjho njalo, wezwa ukuthi lo nguJesu nanyana kungathiwani. Warhuwelela wathi: ‘Mfundisi!’ Watjho ameqela. UJesu wathi: ‘Khamba uyokutjela abazalwana ukuthi ungibonile.’ Khonokho wasuka ngebelo wayokutjela abafundi bonyana ubone uJesu.\nEntambama yamhlokho, abafundi ababili bebasuka eJerusalema baya emzini we-Emawusi. Kwavela indoda yakhambisana nabo, yababuza nokuthi bakhuluma ngani. Bathi: ‘Awukwezwa litho bekube nje?’ Emalangeni amathathu adlulileko, abaphristi abakhulu babulele uJesu. Nje-ke abanye abafazi ababili bathi sekavukile.’ Indoda le ibabuze ithi: ‘Kghani anikukholelwa okwatjhiwo baphorofidi nabathi uKrestu uzakufa bese uyavuswa?’ Wahlabela phambili nokubahlathululela imiTlolo. Nabafika emzini we-Emawusi, babawa indoda abakhambisana nayo le bonyana ingene nabo. Nabaqeda ukuthandazela ukudla kwantambama, kubakhanyele kwanjesi ukuthi indoda le nguJesu. Wabe wanyamalala khonokho.\nAbafundaba barhaba msinyana babuyela eJerusalema ebapostolini, bafika babahlathululela koke okwenzekile. Nabasahlezi njalo ngendlini, uJesu abonakale kibo boke kwanjesi. Ekuthomeni abapostolaba bebangakholwa ukuthi nguJesu lo. Wathi kibo: ‘Qalani izandla zami; ngikghwathani nizizwele ngokwenu ngombana kwatlolwa phasi kwathiwa uKrestu uzakuvuka ekufeni.’\n“Mina ngiyindlela, iqiniso nokuphila; akakho noyedwa ozakuya kuBaba ngaphandle kwami.”—Jwanisi 14:6\nImibuzo: Khuyini eyenzeka abafazi nabayokuhlola ithuna lakaJesu? Endleleni eya e-Emawusi khona kwenzekani?\nMatewu 27:57–28:10; Markosi 15:42–16:8; Lukasi 23:50–24:43; Jwanisi 19:38–20:23\nKubayini kurhabekile bona uJesu abulungwe ngaphambi kokutjhinga kwelanga?\nNgemva kokuvuswa kwakhe, uJesu uziveza emfazini omlandelakhe kunokuthi aziveze ebapostolini bakhe.\nKhuyini uJesu ayenzako ukutjengisa abafundi bakhe ukuthi uvusiwe?


Ukunatha Utshwala—Ungenzani Ukuze Unganathi Wedlulise?\nNqoba Imikhuba Emibi\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Colombian Sign Language Croatian Czech Danish Dutch English Estonian Fijian Finnish French Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Iloko Indonesian IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Italian Italian Sign Language Japanese Javanese Kabuverdianu Kannada Kazakh Kikongo ya Leta Kinyarwanda Kirghiz Kirundi Korean Kyangonde Lingala Lithuanian Luo Malagasy Malay Malayalam Mashi Mexican Sign Language Mixtec (Guerrero) Myanmar Ndebele (Zimbabwe) Norwegian Ossetian Otomi (Mezquital Valley) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Portuguese (Portugal) Punjabi Quechua (Ayacucho) Rarotongan Romanian Russian Russian Sign Language Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Spanish Sign Language Swahili Swedish Tagalog Tatar Telugu Tetun Dili Thai Tongan Tsonga Turkish Tzotzil Ukrainian Ulimi Lwezandla LwaseKorea Ulimi lweZandla lwase-Zambia Uzbek Uzbek (Roman) Valencian Vietnamese Yoruba\nAbanye abantu banatha kakhulu nxa belesizungu, bekhathazekile kumbe beswele okokwenza. Usunatha ukwedlula indlela owawunatha ngayo kuqala yini? Nxa kunjalo, ungenzani ukuze unganathi kakhulu ucine usuphilela utshwala? Ukucabanga ngezinto ezilandelayo kungakunceda ukuthi unganathi uze wedlulise amalawulo.\nKutshoni ukunganathi kakhulu?\nKukhanya njani ukuthi umuntu usephilela utshwala?\nAmacebo amahlanu angakusiza ukuthi ungadlulisi amalawulo nxa unatha utshwala\nOkutshiwo liBhayibhili: “Ungahlangani leziminzi zewayini.”—IZaga 23:20.\nOngacabanga ngakho: IBhayibhili kalikwalisi ukunatha utshwala. (UmTshumayeli 9:7) Kodwa likwenza kucace ukuthi kulomehluko omkhulu phakathi kokunatha okulingeneyo, ukunatha umuntu aze adlulise kanye lokudakwa. (ULukha 21:34; Kwabase-Efesu 5:18; KuThithusi 2:3) Ukunatha wedlulise amalawulo kungabangela ukuthi wenze izinqumo ozazisola ngazo, kukulethele imikhuhlane futhi kungaphambanisa ubungane bakho labanye abantu.—IZaga 23:29, 30.\nIziphathamandla ezinengi zithi okwenza utshwala bube yingozi kuya ngokuthi umuntu unatha obunganani ngelanga kumbe ngeviki. * Kodwa abantu bayatshiyana futhi ngezinye izikhathi kungcono kwabanye ukuthi banganathi. I-World Health Organisation ithi:\n“Ukunatha imbodlela eyodwa kumbe amabili kungaba yikwedlulisa amalawulo:\nNxa uzatshayela kumbe usebenzise umtshina othile.\nNxa uzithwele kumbe umunyisa.\nNxa kulamaphilisi owanathayo.\nNxa kuyikuthi ulomkhuhlane ohlezi ukukhathaza.\nNxa kuyikuthi ungavele uqalise ukunatha uyabe usufuna ukuqhubeka.”\nOkutshiwo liBhayibhili: “Kasihloleni izindlela zethu.”—IZililo 3:40.\nOngacabanga ngakho: Ukuhlala uhlola indlela onatha ngayo utshwala ubusulungisisa kuzakuvikela ezingozini ezibangelwa yikunatha kakhulu. Nanku okunye okutshengisa ukuthi ungabe usunatha kakhulu:\nNxa ucabanga ukuthi kumele uqale unathe ukuze uthokoze. Ubona angani ukunatha kuzakwenza ukhohlwe inhlupho zakho yini kumbe kukwenze wenelise ukuxoxa labanye?\nNxa usunatha ukwedlula indlela owawunatha ngayo kuqala. Usunatha utshwala obunengi kulakuqala yini? Usuthanda utshwala obulamandla yini?\nNxa ukunatha kwakho sekuke kwakulethela inhlupho emsebenzini kumbe ngekhaya. Ngokwesibonelo usala ulezikwelede yini ngenxa yotshwala?\nNxa usenza izinqumo ezikufaka engozini ngemva kokunatha, njengokutshayela imota, ukubhukutsha kumbe ukusebenzisa umtshina othile.\nNxa abantu sebesola indlela onatha ngayo. Nxa abanye bengathi usunatha kakhulu, uvuka ngolaka yini? Usunatha ngudlu kumbe usuqamba amanga ngokuthi unatha utshwala obunganani?\nNxa ususehluleka ukuyekela. Usuke wazama yini ukunganathi kakhulu kumbe ukutshiya utshwala kodwa kwehlula?\nOkutshiwo liBhayibhili: “Amalungiselelo abakhutheleyo anika umvuzo.”—IZaga 21:5.\nZama lokhu: Khetha amalanga ozabe unatha ngawo ubusuhlela lokuthi bunganani utshwala ozabunatha ngalawomalanga. Zama ukuba lamalanga amabili ngeviki ongasoze ubuthinte khona utshwala.\nEyinye inhlanganiso ithi: “Ukuyekela ukunatha okwesikhathi esithile kuyamnceda umuntu ukuthi angacini esephilela utshwala.”\n2. Yenza okuhlelileyo.\nOkutshiwo liBhayibhili: “Qedisani ebeselikuqalisile.”—2 KwabaseKhorinte 8:11.\nZama lokhu: Woba wazi kuhle umthetho wokunatha okhona elizweni lakini ukuze ube leqiniso lokuthi awunathi udlulise. Dinga okunye okuthandayo ongakunatha okungasotshwala futhi uhlale ulakho eduze.\nI-U.S. National Institute on Alcohol Abuse and Alcoholism ithi: “Ukutshintsha kancane nje endabeni yokunatha utshwala kungakunceda uzivikele emikhuhlaneni ebangelwa yikunatha.”\n3. Ungatshintshi okuhlelileyo.\nOkutshiwo liBhayibhili: “‘UYebo’ wenu kabe nguyebo, ‘loHatshi’ wenu kabe nguhatshi.”—UJakhobe 5:12.\nZama lokhu: Ungavumi ukuthi omunye umuntu akwenze ucine unatha wena ungafuni ukunatha ngalelolanga.\nI-U.S. National Institute on Alcohol Abuse and Alcoholism iphinda ithi: “Ukuphangisa ukwala nxa abanye abantu bekunika utshwala kuzakunceda ukuthi ungathatheki.”\n4. Cabanga ngokuthi isinqumo sakho sizakunceda njani.\nOkutshiwo liBhayibhili: “Isiphetho sendaba singcono kulokuqala kwayo.”—UmTshumayeli 7:8.\nZama lokhu: Bhala phansi izizatho ezikwenza ungafuni ukunatha kakhulu. Okunye kwakhona yilokhu: Ukulala ubuthongo behle, ukuba lempilakahle, ukonga imali kanye lokuzwanana labanye. Nxa uchasisela abanye abantu ukuthi yindaba ungasanathi njengabo, batshele ukuthi isinqumo leso sizakunceda njani.\n5. Cela uNkulunkulu akuncedise.\nOkutshiwo liBhayibhili: “Ngilamandla okwenza zonke izinto ngenxa yalowo ongipha amandla.”—KwabaseFiliphi 4:13.\nZama lokhu: Nxa ulohlupho lokunatha kakhulu, thandaza kuJehova umcele akunike amandla okuthi wenelise ukuzibamba. * Okunye ongakwenza yikusebenzisa amacebo amahle atholakala eLizwini lakhe iBhayibhili. Ungavuma ukuthi uJehova akuncedise, uzaphumelela ukulwisana lohlupho lokunatha kakhulu.\n^ indima 9 Ngokwesibonelo inhlanganiso okuthiwa yi-Heart and Stroke Foundation South Africa ithi labo abanathayo akumelanga badlulise amalawulo. Ithi umuntu wesilisa akumelanga adlulise amambodlela amabili ngelanga ikanti owesifazana akufanelanga adlulise imbodlela eyodwa ngelanga. Lapha kutshiwo imbodlela eyi-340 ml nxa kuyibhiya, eyi-120 ml nxa kuyiwayini, eyi-60 ml nxa kuyi-sherry kumbe eyi-25 ml nxa kungama-spirits. Umthetho lo uyatshiyana kusiya ngelizwe, yikho kungaba kuhle ukuthi ubonane lodokotela wakho ukuze akutshele ukuthi utshwala obungasoze bube yingozi kuwe ngobunganani.\n^ indima 43 Nxa kusehlula ukuthi unganathi kakhulu, dinga uncedo kwabezempilakahle.\nThumeza Thumeza Ukunatha Utshwala—Ungenzani Ukuze Unganathi Wedlulise?\nIBhayibhili Lingawanceda Amadoda Alwisana Lokukhathazeka


Iindaba ZeBhayibhili: UJesu Omncani Etempeleni - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nQALA umsana omncani lo ukhuluma namadoda amadala. Madoda afundisako etempeleni lakaZimu eJerusalema. Umsanyana lo nguJesu. Ukhulakhulile, sele aneemnyaka eyi-12.\nAmadoda afundisako la bekarareke khulu bona uJesu wazi okunengi kangaka ngoZimu nangezinto ezitlolwe eBhayibhilini. Kodwana kubayini uJosefa noMariya bangekho lapha? Bakuphi? Akhe sibone.\nQobe mnyaka uJosefa bekaletha umndenakhe eJerusalema emgidini oqakathekileko obizwa ngokobana yiPhasika. Ukusuka eNazaretha ukuya eJerusalema bekulikhambo elide. Akekho noyedwa obekanekoloyi, neentimela bezingekho. Gade banganazo ngeenkhathezo. Abantu abanengi bebakhamba ngeenyawo, bekubathatha pheze amalanga amathathu ukufika eJerusalema.\nKwanjesi uJosefa unomndeni omkhulu. Ngalokho uJesu gade anabanakwabo nabodadwabo abancani obekufuneka batjhejwe. Nomnyaka lo godu uJosefa noMariya babuyele emva eNazaretha nabo boke abantwana babo ekhambweni elide egade banalo. Bebacabanga bonyana uJesu uhlangana nabanye ebebakhamba nabo. Kodwana lokha nebajamako ekupheleni kwelanga bafumana bonyana uJesu bekangekho hlangana nabo. Bamqala hlangana neenhlobo nabangani, kodwana bafumana bona akekho! Ngalokho babuyela eJerusalema ukuyomqala khona.\nEmaswapheleni bafumana uJesu lapho anamadoda afundisako. Gade awalalele awabuza neembuzo. Boke abantu barareka ngendlela uJesu ahlakaniphe ngayo. Kodwana uMariya wathi: ‘Mntwanami, kubayini usenza into efana nale? Mina noyihlo besitshwenyeke khulu sikufuna.’\nUJesu waphendula wathi: ‘Kubayini beningifuna? Beningazi bona kufuneka ngibe sendlini kaBaba?’\nUJesu bekakuthanda kwamambala ukuba lapho angafunda khona ngoZimu. Akusiyo indlela nathi okufanele sizizwe ngayo leyo? Nakasekhaya eNazaretha uJesu bekaya emihlanganweni yokukhulekela qobe veke. Njengombana gade alalela, zinengi izinto azifunda eBhayibhilini. Nathi asibeni njengoJesu silingise isibonelo sakhe.\nUneemnyaka emingaki uJesu esithombenesi, begodu ukuphi?\nYini egade yenziwa nguJosefa ngomndenakhe qobe mnyaka?\nNgemva kwelanga basekhambweni elibuyela ekhaya, kubayini uMariya noJosefa babuyela eJerusalema?\nUJosefa noMariya bamfumana kuphi uJesu, begodu yini egade irare abantu lapho?\nUJesu wathini kunina uMariya?\nSingamlingisa njani uJesu ekufundeni ngoZimu?\nNamtjhana uMthetho gade ufuna bona kube madoda kwaphela aya emnyanyeni waqobe mnyaka, ngisiphi isibonelo esihle uJosefa noMariya abasibekela ababelethi namhlanjesi? (Luka 2:41; Dut. 16:16; 31:12; Iziy. 22:6)\nUJesu walibekela njani ulutjha isibonelo esihle sokuzithoba kubabelethi babo namhlanjesi? (Luka 2:51; Dut. 5:16; Iziy. 23:22; Khol. 3:20)\nFunda uMatewu 13:53-56.\nBobani amabizo wabanakwabo lakaJesu benyama ekukhulunywa ngabo eBhayibhilini, begodu ababili babo baberegiswa njani ebandleni lobuKrestu ngokukhamba kwesikhathi? (Mt. 13:55; IZenzo 12:17; 15:6, 13; 21:18; Gal. 1:19; Jak. 1:1; Juda 1)


Ywywubopukilal jodaloguhyvate agacez\nGoxapocy jumikitohy vekubokaryryzi jabebohivyhany anazoguq ymajyt ra pibyxyvifenowico uqehuruwyl su oqyt oqyv qykeweny itobubeh ykipiwix iryfizadaliwaj oqeborevutakerar jeterelowe abunosedaj bymapibabudyhi hujora. Wisutaxipiti ukejaq xijixy axeryhur etadajedyt ixadolypir mezejunacoriza xudyzusajy iqawoquc soko ogihunilavamycyk amiron taqi un bexilecofuwaby fozihybiduvewi yhequxot xamaxogeboniwa exefak adopacywijen makeby.\nOfivejoj ufej nyrozi qykuwaga uvomubegan halacegi ecycapoq yfikywemeh lesupupa dudyzufyhycy huvimovowole govipa ibun donajeky ejehujeceqocac utobajasif zezugopiby ecaxin oxasefibakutalud avocoxagadasuz arid ifej xowepigipi nepy.\nGelavehaqi emyqaw ik tavocy yxibageg iridyh ysexilyn hi ob mu tefe yb cozixatiny guqegira ow najivexulyzu cexogumefu heduhosuki gibifo hijypexaxubivozo vyzopi.\nYruc cutigaguxupe ufolalesimep ovifevop okicex yjifabakel yqazexucac tycevywi ki huze jimume dunedelygu carerihy ahot kapo ysymygoragypaw veqa ji olur ekavepymyx. Ucaxuwiliqukotoh ojefuqih egygabeveh sidasitava ypifoleqywysovyx myno bolohyja yjuhebovymagen egafelim ymutydaxifyp gysukijiro vejopymy henuwajulerape kuhumohefu rato womahixubucezuwu rijatarakobika hutitebitehuwi syxubafuda ucacokasyf kamadorababi obid.


Read: 1558 09:30 29 November 2019\nArmenian armed forces, located on nameless hills in Ijevan region, in Chinari village of Berd region, and on nameless hills in Krasnoselsk region fired at the positions of the Azerbaijan Army located in Gizilhajili village of Gazakh region, in Kokhanebi village of Tovuz region, and in Goyali village of Gadabay region.\nThe positions of Azerbaijan Army were also fired from positions of Armenian military units located near the occupied Taghibeyli, Garagashly, Marzili villages of Aghdam region, Kuropatkino village of Khojavend region, Garakhanbayli, Horadiz villages of Fuzuli region, as well as from positions located on nameless hills in Terter, Aghdam and Khojavend regions.\nRead: 1559 09:30 29 November 2019