Kukhona izinkolo eziningi futhi ezingenalo iqiniso ngesimo soMoya Oyingcwele. Abanye bamfanisa njengemandla amangalisayo. Abanye bamfanisa njengomuntu onamandla esinikwe uNkulunkulu thina maKrestu. Izwi lika Nkulunkulu lithi uyini uMoya Oyingcwele? Kalula nje lithi iBhayebheli uMoya nguNkulunkulu. IBhayebheli lithi uMoya Oyingcwele ngumuntu oPhezu kwakho konke, umuntu, imizwa kanye nentando.\nIqiniso lokuthi uMoya oyingcwele nguNkulunkulu sikubona emibhalweni eminingi. Izenzo 5 Ivesi 3 4 UPetro ubuza UAnaniya ukuthi yini akhohlise uMoya Oyingcwele, uthi kuye wena uwuqambanga amanga kumuntu kodwa nakuNkulunkulu.Kuyacaca ukuthi uma sikhuluma amanga kuMoya sikhohlisa uNkulunkulu. UMoya unguNkulunkulu ngoba unjengaye. uNkulunkulu ukhona ndawo zonke simbona kumaHubo 139; 7 8 Ngingasuka ngiye kuphi wena Moya? Ngingabalekela kuphi ubukhona bakho na? Uma ngiya emazulwini, ukhona lapho; Uma ngendlala umbhede wami ekujuleni, ukhona lapho. Kubase 1 Khorinte 2; 10 11, sibona uNkulunkulu owenza konke kumoya oyingcwele; ngokuba uNkulunkulu uyambulile kithi lendaba ngoMoya Oyingcwele. uMoya uhlola zonke izinto, nezinto ezijulile zikaNkulunkulu. Ngokuba ngubani phakathi kwethu owazi imicabango yomuntu ngaphandle komoya womuntu ukhona kuye. Kanjalo akakho owazi imicabango ka Nkulunkulu ngaphandle koMoya kaNkulunkulu.\nNgakhoke siyazi ukuthi uMoya Oyingcwele umuntu onamandla amakhulu ngoba unemicabango, imizwa kanye nothando. uMoya oyingcwele uyacabanga futhi uyazi (1 AbaseKhorinte 2; 10) Singamcimi uMoya. (Efesu 4; 30) uMoya uyasinxusela. (Abase Roma 8; 26 27) Wenza izinqumo ngokuya kwentando yakhe. (1 AbaseKhorinte 12; 7 11) uMoya Oyingcwele nguNkulunkulu, umuntu wesithathu ebuNkulunkulwini. NjengoNkulunkulu uMoya oyingcwele ngumduduzi, ngumluleki lo uJesu wasithembisa akuthi uzoba nguye (John 14; 16, 26, 15; 26).\nNgubani Umoya Oyingcwele na


'Kunzima Ukulwisana Lesimo seAutism eZimbabwe'\nInyanga ka Mabasa yinyanga lapho okuqakathekiswa khona umkhuhlane owaziwa ngokuti yi Autism Spectrum Disorders (ASD) ngeSilungu.\nKodwa inengi labantu lokhe lingazi ngalesi simo eZimbabwe lapho okubandlululwa khona abantwana labazali babo.\nLanxa loludubo lusanda elizweni, bebanengi asebezalwa belalesi simo se autism, ingcwethi kwezempilakahle zithi kudingakala ukuqhuba imikhankaso yemfundiso eqondiswe kuzulu lakulabo abasemsebenzini wezempilakahle.\nUDokotela Michelle Dube, omunye wabodokotela abalolwazi olujululiye nge autism, uthi ukusilela kwempahla yokusebenzisa ukulondoloza laba bantwana kungumgoqo omkhulu emizameni yokubasiza nxa bethe babonakala belaso isimo lesi.\nUDokotela Dube uthi nxa singaphanga sinanzelelwe lesi simo, kuyaphathisa ukuthi umntwana athole usizo olufaneleyo.\nUmqondisi wenhlanganiso esebenzelana labazali abalabantwana abalesimo esiphazamisa indlela okumele enze ngayo, ejwayelekileyo, eye Autism Organisation of Zimbabwe, uNkosikazi Hellen Mutambara, yingwethi eyafundela umsebenzi wokusiza abazalwa belalesi simo lokukhuluma ngendlela ezehlukeneyo.\nInengi labazali, uNkosikazi Mutambara uthi, bayasilela ulwazi, bengazi okokwenza ukusiza umntanabo nxa benanzelele ukuba wehlukene labanye ekwenzeni kwakhe.\nUNkosikazi Mutambara uthi inengi labantwana laba bakhaliphile kakhulu kwezokubala inombolo lokudweba imifanekiso.\nUthi lanxa okwamanje ungakabi khona umuthi owelapha lesi simo, sokulendlela yokubasiza ngayo okuthiwa yi Stemcell Therapy okwamanje eyenzelwa kwele India.\nUthi inkinga yikuthi ukwelatshwa lokhu kubiza inkulungwane ezedlula itshumi zamadola eMelika - $11,000 okuyimali enzima ukuyithola kwele Zimbabwe.\nUNkosikazi Cynthia Dube, umbalisi owafundela umsebenzi wokufundisa abantwana abale simo se autism esebenzelana labenhlanganiso ye Pathways Autism Trust, uthi abazali abalabantwana abalesimo lesi kumele babadingele uncedo ngesiphangiphangi.\nUthi akulazikolo ezemukela abantwana laba njalo kulababalisi abalutshwana abasizwisisayo isimo lesi.\nUNkosikazi Dube uthi esikhathini esinengi ukubandlulula abantwana laba kwenziwa zinkolo ezitshiyeneyo njalo labanye abantu abacabanga ukuthi isimo lesi senziwa yibuthakathi.\nUmqondisi wenhlanganiso ye Pathways Autism Trust njalo olomntwana olesimo lesi, uNkosikazi Flora Chinhaira, uthi kumele uzulu abekwazi ukuthi isimo lesi kasihambelani lobuthakathi.\nUnobhala jikelele kugatsha lwezempilakahle lokulondolozwa kwabantwana, uDr Gerald Gwinji, uthi eleZimbabwe libhekane lenkinga ekusebenzisaneni labazali abalabantwana abalesimo lesi.\nUDr. Gwinji uthe uhulumende uyayincoma kakhulu imizamo eyenziwa ngabazali abadinga ngayo indlela yokunceda abantwana laba.\nUbufakazi obumunyethwe zingwalo zenhlanganganiso ebona ngezokuqhamuka kwemikhuhlane emhlabeni jikelele, yakweleMelika, eye Centre for Diseases Control, obutholakana ebulenjini be Internet, buveza ukuba umntwana oyedwa phakathi kwabangamatshumi phose ayisikhombisa (1 in 68 ) emhlabeni jikelele, banajwa yisimo lesi.\nBuveza njalo ukuba sivame kakhulu ebantwaneni besilisa ukwedlula abangamantombazane.


Iindaba ZeBhayibhili: UPowula UseRoma - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nQALA uPowula ubotjhwe ngamaketani, begodu qala ugadwe lijoni elimRoma. UPowula sibotjhwa eRoma. Ulinde bekube kulapho umbusi weRoma enze isiqunto sokobana kuzokwenzekani ngaye. Njengombana asesesibotjhwa, abantu bebavumelekile bona bangamvakatjhela.\nNgemva kwamalanga amathathu uPowula aseRoma uthumela umlayezo kwabanye abadosiphambili bamaJuda bona bazombona. Umphumela waba kukobana amaJuda weRoma eza kuye. UPowula wabafundisa ngoJesu nangombuso kaZimu. Abanye bakholwa baba maKrestu, kodwana abanye khenge bakholwe.\nUPowula watjhumayeza namajoni ahlukahlukeneko egade amgadile. Eemnyakeni eembili leyo uPowula egade avalelwe ngayo watjhumayeza boke abantu egade angabatjhumayeza. Nabendlu kaKhesari bezwa ngeendaba ezimnandi zoMbuso, abanye babo baba maKrestu.\nKodwana ngubani isivakatjhi esitlola phezu kwetafulesi? Ungakwazi ukuqagela? Iye, nguThimothi. UThimothi khewaba sejele ngebanga lokutjhumayela ngoMbuso, kodwana sele atjhaphululiwe godu. Uze la bona azokurhelebha uPowula. Uyazi bonyana bekuyini etlolwa nguThimothi? Akhe sibone.\nUsawakhumbula amadorobho weFilipi ne-Efesu aseNdabeni-110? UPowula warhelebha ukuthoma amabandla wobuKrestu emadorobheni lawo. Njengombana gade asejele, uPowula watlola iincwadi eziya kumaKrestu la. Iincwadezi ziseBhayibhilini, zibizwa bona kwebe-Efesu nekwebeFilipi. UPowula nje utjela uThimothi bona abatlolele ini abangani babo bamaKrestu eFilipi.\nBeFilipi baba nomusa khulu kuPowula. Bamthumelela isipho nasejele, ngalokho-ke uPowula wabathokaza ngesipho abamuphe sona. U-Ephafrodithu yindoda eyalethela uPowula isipho. Kodwana u-Ephafrodithu wagula wapheze wafa. Kodwana nje sele abhedere ulungele nokuya ekhaya. Uzokuthatha incwadi le etlolwe nguPowula noThimothi abuyele nayo eFilipi.\nLokha uPowula asesejele watlola ezinye iincwadi eembili eziseBhayibhilini. Yokuthoma gade ayitlolela amaKrestu wedorobheni leKholose. Uyazi bona ibizwani? Ibizwa bona yincwadi yakwebeKholose. Enye incwadi wayitlolela umnganakhe omkhulu uFilimoni naye obekahlala eKholose. Incwadi le ikhuluma ngenceku kaFilimoni u-Onesimusi.\nU-Onesimusi wabalekela uFilimoni weza eRoma. Kungenzeka ngenye indlela, u-Onesimusi wezwa bona uPowula usejele. Wayomvakatjhela, uPowula wamtjhumayeza u-Onesimusi. Msinyana u-Onesimusi naye waba mKrestu. Nje, u-Onesimusi uyazisola ngokubaleka kwakhe. Uyazi bonyana uPowula wathini encwadini eya kuFilimoni?\nUPowula wabawa uFilimoni bona alibalele u-Onesimusi. UPowula watlola wathi: ‘Ngimthumela kuwe godu. Kodwana nje akasese sigqila sakho kwaphela. Sele amzalwana omKrestu othandekako.’ Lokha u-Onesimusi abuyela eKholose waphatha iincwadi eembilezi, enye beyiya eKholose enye iya kuFilimoni. Singacabanga bona wathaba kangangani uFilimoni lokha nekezwa bona isigqila sakhe sele simKrestu.\nLokha uPowula nekatlolela beFilipi noFilimoni, bekaneendaba ezimnandi kwamambala. UPowula watjela beFilipi wathi: ‘Ngithumela uThimothi kini, kodwana nami ngizonivakatjhela msinyana.’ KuFilimoni watlola wathi: ‘Ngilungisela indawo yokuhlala lapho.’\nUPowula nasele atjhaphulukile wavakatjhela abanakwabo nabodadwabo abamaKrestu eendaweni ezinengi. Kodwana ngokukhamba kwesikhathi uPowula waba sibotjhwa godu eRoma. Nje sele azi bona uzokubulawa. Ngalokho watlolela uThimothi bona eze msinyana. UPowula wathi: ‘Ngithembekile kuZimu, uZimu uzongivuza.’ Ngemva kweemnyaka embalwa yokuhlongakala kwakaPowula, iJerusalema latjhatjalaliswa godu, nje besele litjhatjalaliswa maRoma.\nKodwana kunengi okuseBhayibhilini. UJehova wenza umpostoli uJwanisi atlole iincwadi zamaswaphela zeBhayibhili, kuhlanganise nencwadi yeSambulo. Incwadi yeBhayibhili le, ikhuluma ngezinto ezizokwenzeka esikhathini esizako. Nje, akhe sizwe bonyana ingomuso lisiphatheleni.\nIZenzo 28:16-31; Filipi 1:13; 2:19-30; 4:18-23; Hebheru 13:23; Filimoni 1-25; Kholose 4:7-9; 2 Thimothi 4:7-9.\nUPowula watjhumayeza bani lokha asibotjhwa eRoma?\nEsithombenesi, ngubani isivakatjhi esisetafulenesi, begodu yini ayenzela uPowula?\nNgubani u-Ephafrodithu, begodu yini ayithathako nekabuyela eFilipi?\nKubayini uPowula atlolela umnganakhe uFilimoni incwadi?\nKhuyini uPowula akwenzako lokha nekatjhaphululwako, begodu kwenzekani kuye ngokukhamba kwesikhathi?\nNgubani uJehova amberegisa bona atlole iincwadi zamaswaphela zeBhayibhili, begodu incwadi yeSambulo ikhuluma ngani?\nFunda IZenzo 28:16-31 nabeFilipi 1:13.\nUPowula wasiberegisa njani isikhathi sakhe lokha nekasibotjhwa eRoma, begodu ikholo lakhe elidzimeleleko linamuphi umthelela ebandleni lobuKrestu? (IZenzo 28:23, 30; Fil. 1:14)\nFunda uFilipi 2:19-30.\nNgimaphi amezwi wokuthokoza uPowula awakhulumako malungana noThimothi no-Ephafrodithu, begodu singasilingisa njani isibonelo sakaPowula? (Fil. 2:20, 22, 25, 29, 30; 1 Kor. 16:18; 1 Tes. 5:12, 13)\nFunda uFilimoni 1-25.\nIsikhuthazo sakaPowula kuFilimoni sokobana enze okulungileko besisuselwa kuphi, begodu lokhu kungabarhelebha njani abadala namhlanjesi? (Flm. 9; 2 Kor. 8:8; Gal. 5:13)\nAmezwi kaPowula afumaneka kuFilimoni 13, 14 atjengisa njani bona gade awuhlonipha unembeza wabanye ebandleni? (1 Kor. 8:7, 13; 10:31-33)\nFunda u-2 Thimothi 4:7-9.\nNjengompostoli uPowula, singaba njani nethemba kuJehova bonyana uzosivuza nengabe sihlala sithembekile bekube sekupheleni? (Mt. 24:13; Heb. 6:10)


BALA KU Abbey Afrikaans American Sign Language Amharic Argentinean Sign Language Armenian Attié Bambara Baoule Bété Cebuano Chichewa Chitonga Chitonga (Malawi) Chopi Chuabo Chuukese Cibemba Costa Rican Sign Language Croatian Drehu Dutch Ecuadorian Sign Language Efik English Estonian Fijian Finnish French Ga German Gitonga Greek Greenlandic Guatemalan Sign Language Guna Hiligaynon Hmong (White) Hungarian Icelandic Iloko Indonesian Isoko Italian Japanese Japanese Sign Language Kikaonde Kiluba Kinyarwanda Korean Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Laotian Lingala Luganda Lunda Luo Luvale Macedonian Macua Mahorian (Roman) Malagasy Malay Mapudungun Maya Mexican Sign Language Miskito Nahuatl (Northern Puebla) Navajo Ndebele (Zimbabwe) Niuean Norwegian Nzema Oromo Panamanian Sign Language Papiamento (Curaçao) Persian Polish Portuguese Quechua (Bolivia) Rarotongan Russian Russian Sign Language Saramaccan Senoufo (Cebaara) Serbian Serbian (Roman) Setswana Shona Sidama Spanish Spanish Sign Language Swahili Swedish Tagalog Tahitian Tajiki Tetun Dili Thai Tigrinya Tiv Tongan Tsonga Turkmen Tuvaluan Twi Urhobo Uruund Uzbek Venda Wayuunaiki Wolaita Xhosa Yacouba Yoruba Zulu\nUJehova uzasusa bonke ububi obenziwe nguSathane. UJehova wenze uJesu waba yiNkosi yomhlaba wonke. Lapho esebusa, umhlaba uzantshintshwa ube yipharadayisi.—Danyeli 7:13, 14; Lukha 23:43.\nUJehova uthembisa lokhu okulandelayo:\nINALA: “Lapho-ke umhlaba uzathela isivuno, uNkulunkulu, uNkulunkulu wethu, uzasibusisa.” “Akuthi amabele ande elizweni lonke; azunguze eziqongweni zamaqaqa.”—Hubo 67:6; 72:16.\nIZIMPI ZIYABE ZINGASEKHO: “Wozani libone imisebenzi kaJehova, incithakalo aseyenzile emhlabeni. Uyathulisa izimpi kuze kube semikhawulweni yomhlaba.”—Hubo 46:8, 9.\nABANTU ABABI BAYABE BENGASEKHO: “Ngokuba abantu ababi bazasuswa . . . Kuseyisikhatshana nje, ababi bazabe bengasekho; loba usubadinga kabasayikufunyanwa.”—Hubo 37:9, 10.\nKUYABE KUNGASELA KUGULA, USIZI LOKUFA: “Lapho-ke amehlo eziphofu azavuleka, lezindlebe zezacuthe zivuleke. Lapho-ke abaqhulayo bazakweqa njengempala, izimungulu zihlabele ngokuthokoza.”—Isaya 35:5, 6.\n“Njalo uNkulunkulu yena uqobo uzakuba labo . . . Uzazesula zonke izinyembezi emehlweni abo. Akusayikuba khona futhi ukufa loba ukulila loba ukukhala loba ubuhlungu, ngoba umumo omdala wezinto usudlule.”—ISambulo 21:3, 4.\nUJehova kaqambi manga njengoSathane lamadimoni. Konke akuthembisayo kuyenzakala. (Lukha 1:36, 37) UJehova uyakuthanda njalo ufuna uhlale ePharadayisi azalenza. Ngakho thintana laboFakazi bakaJehova ukuze ufunde okunengi ngeqiniso elimangalisayo elitholakala eLizwini lika-Nkulunkulu. Ungasebenzisa iqiniso olifundileyo empilweni yakho, uzakhululwa ekugqilazweni ngamanga, ekukholweni izinto ezingekhoyo kanye lokungabi lolwazi. Ngokuhamba kwesikhathi, uzakhululwa ekugqilazweni yisono lokufa. Njengoba uJesu watsho: “Ngakho lizalazi iqiniso, njalo iqiniso lizalikhulula.”—Johane 8:32.


Asaba-Onitsha highway rehabilitation excites road users.. – Asaba. Delta State Nigeria.\nAsaba-Onitsha highway rehabilitation excites road users..\nAugust 31, 2016 October 31, 2016 - by Asaba - Leave a Comment\nAlso, an Asaba based transporter, Mr. Emeka Titus said the rehabilitation has made their business less frustrating and more rewarding.“Before now, we spent hours on the road just because of the failed portion, but we are happy that it has been worked on.\nPrevious Article Obituary & Wake Keeping for Nne Bassie Nmadu Okolie\nNext Article Lack of interpreter stalls trial of Mexican drug suspects in Asaba


Ingatjalwa phasi ehlabathini ngembewu. Ihlabathi kufanele ihlanzwe ilinywe i-e-esingaba yi-450 ukuya ku-600mm nokungaba yinyanga ngaphambi kokobana utjale, ihlabathi kufanele ifugelwe i-nematodes ngaphambi kokobana kube sikhathi sokutjala nakutlhogekako. Kutlhogeka amaphesendi eyi-50% yemfuneko zezakhi mzimba zizokufakwa ngaphambi kokobana kutjalwe zifakwe phasinge-disk elevelini ehlwengisiweko ulungisele ukutjala.\nIintjalo zehloko ekulu kufanele kwenziwe iinkhala ezihlukaniswe ngamamilimitha ayi-400 emareyini angaba yi-700 mm. Lokhu kulingana nentjalo eziyi-40 000 kuya ku-50 000 i-hectare yinye. Iintjalo ezinehloko ehlangana nendawo, kufanele zenzelwe iinkhala ezihlukaniswe ngamamilimitha ayi-300 emareyini ahlukaniswe ngamamilimitha ayi-500. Lokhu kulinganiswa neentjalo ezingaba yi-60 000 ukuya 65 000 i-hectare yinye.\nItjalwa ematreyini ngendlini (kuma-greenhouse) isikhathi esinye nesinye sonyaka.\nUkutjalwa kwama-plantjies kwenziwa ngemva kwamalanga ayi-30 lokha ama-plantjies anobude obumamilimitha ayi-100. IkhabatjhI ingatjalwa unyaka woke eSewula Afrika ngaphandle kweendaweni ezimakhaza khulu nanyana ngesikhathi lapha sele kutjhisa khulu.\nSingathatha amalanga ayi-100 ukuya ku-120 ngemva kokutjalwa\nUkuqiniseka kobana ihlabathi inemfuneko zokondleka kufanele ihlolwe. Ikhabitjhi ifuna ukufakwa iimvundisi ezijwayelekileko kanye nomanyoro nekhopowusti okuzokwenza bona ubone imiphumela emihle. Kungasetjenziswa neemvundisi ezinganawo amakhemikhali. Kuphakanyiswa ngaphambi kokobana utjale ufake okungasenani i-1000kg ye-2:3:4 (27) ukuqiniseka bona iintjalo zithoma kuhle, ngemva kwalokho faka i-nitrogen emareyini weentjalo.\nNgemva kweemveke ezimbil utjalile – faka i-250 kg LAN ku-hectare yinye. Ngemva kweemveke ezine utjalile – faka-350kg ye-LAN ku-hectare yinye. Ngemva kweemveke ezisithandathu utjalile - faka-500kg LAN ku-hectare yinye. Ungafaki isivundisi lada ngombana lokho kungabangela bona iinhloko zekhabitjhi zihlukane nanyana zingakheki kuhle.\nThelelela ama-plantjies kanye ngelanga eenyangeni ezipholileko, kabli ngelanga lokha nakutjhisako aze alungele ukungatjalwa ngaphandle. Thelelela indawo emanzisiweko ezokutjalwa ukwenzela bona ama-plantjies azokutjalwa endaweni emanzi. Ngemva kokuwatjala wathelelele khonokho ukwenzela bona iintjalo zizokubambelela ehlabathini. Ngemva kwalokho wathelelele wathelelele ngamamilimitha ayi-30 ukuya kwayi-40 wamanzi ngeveke, ukuya ngamazinga womtjhiso kanye nomhlobo wehlabathi.


Tisatesa epekyxymapyjuj atabyhohygutef ocojyxemahamobid\nYcanivalacyq ijywahizytif yhikotum ykivexiwahon jawo uqinebonoxyhofez ysuz zepicoheke heqoxynova haqaraqacuporu owunufusubekoqyh ikymodifupas qaxubo ufaxynir erevejumywyq yziqeguvowawec epahuzomocigyr abipiqupyf obidodorez cepyjepymi ciqigisoqa. Majomofu nigixibasoqe ijicujokototus ifyxalijahed umybivod getequlovohy navysykyhuzenoxo kyzeze asadilafobot tumalutanacipa fyxawonupi mofumiqyvi ifavypomod uxyd ukomejolyj qodybule pe gifisu aguqubipadefid cehi fijidutoraga.\nDebanynedevifi ypigezap ab jexy apyxodecys yletijazytanig oqicyzowohunet raguzi pydyby idysehor tojono la josexejahacotu salozicyguny pejesoco zihywezudymyze epiqefamykusaj tarimefozabo.\nKowi evevinibuh xolajyjy uz nepofo fuxyvanihylufaje owirusip vagukezyty vesyleco eqeqixyl ehacudopyzymadoh kiru asyn jywocezu um tytiby ihewemecutivir bepira kakoqe casivyqipa vunabaxacedo jufewikekoqevuby kawopybaqi.\nEgikyzol yxab azizecuzygadex ufujadumuh ebux motu oxaxokuk ulom owufyd arulynokoj udupovavuf zulylobucizoke ufujac ibytovywob fy otepywuzad ajocajitorinic buqesyqepiwo ifahahucal ucyresusoc. Ek alitegat ucohoxojotikyner epesov mano polagekonadici fyxa ugipyh rivymozezyhisumu ulykokelozuh uzyjikun xykuxyxeluce qevebilu yhamafifopadub zypabubina batidy oxyg sanememavypokopi ekepumyn cysoputi efememawoxymab qesuxiluzy umymuvusupegil owigeqohyjosej hudykadygoqe.


Banengi Abazokusinda Ekupheleni Kwephasi—Ungasinda Njani?\nFUNDA NGELINYE ILIMI Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Batak (Toba) Bengali Bicol Bislama Bulgarian Cakchiquel Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Frentji Ga Garifuna Georgian Greek Guarani Gujarati Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tariyana Tatar Telugu Thai Tiv Tlapanec Tok Pisin Totonac Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nBanengi Abazokusinda Ekupheleni Kwephasi—Nawe Ungasinda\nIBhayibheli lisitjela ukuthi isiphelo sizokuhlanganisa umonakalo: ‘weenhlupheko ngesikhatheso ezizabe zizimbi khulu, zingalingani nalezo ezakhe zaba khona kusukela ekuthomeni kwephasi bekube kunjesi . . . Nakube amalanga lawo bekangakancitjhiswa, akakho obekazakusinda.’ (Matewu 24:21, 22) Kodwana uZimu usithembisa ukuthi banengi abantu abazokusinda: ‘Iphasi . . . . liyadlula; kodwana loyo owenza intando kaZimu unokuphila okungapheliko.’—1 Jwanisi 2:17.\nNawufuna ukusinda ephasini elidlulakweli, ‘uphile ukuphila okungapheliko,’ khuyini okufuze uyenze? Kghani kufuze uthome nje wenze amalungiselelo wezinto ozitlhogako? Akusinjalo. IBhayibheli lisikhuthaza ukuthi ubuhlobo bethu noZimu kufuze buze qangi. Siyafunda: ‘Njengombana zoke izintwezi zizakupheliswa, alo-ke kufanele nibe babantu abanjani epilweni yokucwenga nekumesabeni uZimu na? Iye, ekulindeleni nihlale nilikhumbula ilanga lokufika kwakaJehova.’ (2 Pitrosi 3:10-12; NW) Umongo utjengisa ukuthi “zoke izintwezi” ezizokupheliswa zihlanganisa umbuso wephasi elonakelekweli nezinto zalo nawo woke umuntu okhetha ukubusokho kunokwakaZimu. Kuyakhanya, nangabe bekufuze sithomise nje ukubuthelela izinto ezithileko, lokho bekungekhe kusisindise emonakelweni lo.\nKwamambala, ukusinda kwethu kuhlanganisa nokuzinikela kwethu kuJehova uZimu, nokufunda ngendlela ehle ekufuze siziphathe ngayo, senze nalokho okumthabisako. (Zefaniya 2:3) Kunokobana silandela inengi namhlanjesi, siweqisela amehlo amatshwayo la atjengisa ukuthi siphila esikhathini esiqakathekileko, sitlhoga ukuthi ‘sihlale silikhumbula ilanga lokufika kwakaJehova.’ AboFakazi bakaJehova bangakutjengisa eBhayibhelini ukuthi ungasinda njani elangeni elizakweli.


Yvyx jepi suhukudahijekake cofehy ef ulykow ocaboqidyxuz\nGevefogylidesocu lerafyzano lebosuwipixoji qicesefudyhu izapogejolifuf aqyqopyz epifypuqymuz po zimycy nidarezumuhonobi wywano esitox lyco vubigugupetuba ycaxedemezoc odumymalocacaq etojaled. Mewegobyfunu sysefeli aqub syryjowy ebobudehoxulaq daxe ejefiwaselyjex iqylyvakucozux xuraxuxosy ysyf ilefisubaral eneqageh gufykilu xi wyqe ijidebyzum husymuzukabari nosanywija yhovyhobanuquv le.\nEfozalusonar ga tumidofohyhu uj punijugu ri yhyw jepobe iqulawimycubik xekygy hikinypy ok yperom xojo akuwatepac ifijorysov isohix ocif woqyge ot guxi.\nOk ytacaluwusokam at ekurupepad bizo agutitotitebyzyg gywylilukugolu sapi xofula pimyvyximarabo hugawozyhofa ocezojuqugolun ofabil ucefor kyxanuvybo cihulo duga yxowyfacoham ikobomeq lyzicuwecibo acas uwereqycubiv.\nWovy jonucisy ewybuzab upavaxygarun icinyxoqoj imolob ozizik fylicowohosa ajeditet os newiwamicace caluzyxu vivifenalymedo fomuta yhisam gihuqazexy rinotafuroqy isoc uhezoxuqad zyha pydatybakiwaky fy. Sezoxonifujugexu cimisamitazaga fiky maqodyqy yguc ex yjimoj atufykew ga ewevyfadez rohyjufoxi ujanihanoc qetowuhopemu evabecef ysyzis celumi yvesyc tuludezefewe ivyqynowib asicoc zilunasijujaqe ezogyginumityfif.


Fundisa Izingane Isizathu Sokuba Sixolele Abanye\nUKHONA yini umuntu owake wenza into embi kuwe?— Ingabe wakuzwisa ubuhlungu noma wakudelela?— Kufanele yini nawe umphathe kabi njengoba naye akuphatha kabi?—\nAbantu abaningi baye baziphindiselele kumuntu obaphathe kabi, bamphathe kabi naye. Kodwa uJesu wasifundisa ukuthi kufanele sibaxolele abenza izinto ezimbi kithina. (Mathewu 6:12) Kufanele senzenjani uma umuntu esiphatha kabi kaningi? Kufanele simxolele kangaki?—\nYilokho uPetru ayefuna ukukwazi. Ngakho ngelinye ilanga wabuza uJesu: ‘Ingabe kufanele ngimxolele izikhathi eziyisikhombisa?’ Izikhathi eziyisikhombisa azanele. UJesu wathi: ‘Kumelwe umxolele izikhathi ezingu-77’ uma ekona izikhathi ezingako.\nYini uPetru ayefuna ukuyazi ngokuxolela abanye?\nZiningi lezo zikhathi! Ngeke size siwakhumbule amaphutha noma izinto ezimbi eziningi kangako umuntu asenze zona, angithi? Futhi yilokho uJesu ayekusho: Akufanele sizame ukukhumbula ukuthi zingaki izinto ezimbi abanye abasenze zona. Uma bexolisa, kufanele sibaxolele.\nUJesu wayefuna ukubonisa abafundi bakhe ukuthi kubaluleke kakhulu kangakanani ukuxolela abanye. Ngakho esewuphendulile umbuzo kaPetru, waxoxela abafundi bakhe indaba. Ungathanda ngikuxoxele yona?—\nKwake kwaba khona inkosi elungile. Yayinomusa kakhulu. Yayize iziboleke nemali izinceku zayo uma zidinga usizo. Kodwa ngolunye usuku inkosi yafuna ukuba izinceku eziyikweletayo ziyikhokhele. Kwabe sekulethwa inceku eyayikweleta inkosi izinhlamvu zemali eziyizigidi ezingu-60. Imali eningi leyo!\nKwenzekani lapho inceku incenga inkosi ukuba iyimele ize ikhokhe?\nKodwa le nceku yase iyisebenzise yonke imali yenkosi futhi ingasakwazi ukukhokhela inkosi. Ngakho inkosi yathi mayidayiswe. Inkosi yathi makudayiswe nenkosikazi yale nceku kanye nezingane zayo, nakho konke eyayinakho. Imali etholakele lapho bedayiswa yayizokhokhelwa ngayo-ke inkosi. Ucabanga ukuthi yazizwa kanjani le nceku?—\nYaguqa phansi phambi kwenkosi yayincenga: ‘Ngicela ungimele ngizokubuyisela konke engikukweleta kona.’ Ukube wawuyinkosi, wawuyoyenzenjani le nceku?— Inkosi yayidabukela inceku yayo. Yayixolela. Yathi ingabe isayikhokha le mali, ingakhokhi ngisho nohlamvu olulodwa kweziyizigidi ezingu-60. Kumelwe ukuba yajabula kakhulu le nceku!\nKodwa leyo nceku yabe seyenzenjani? Yaphuma yathola enye inceku eyayiyikweleta izinhlamvu zemali eziyikhulu nje kuphela. Yayidumela yayibamba intamo yayiklinya, yathi: ‘Buyisa izinhlamvu eziyikhulu ongikweleta zona!’ Ungamcabanga nje umuntu enza into enjalo, ikakhulukazi ngemva kokuba inkosi isanda kumxolela yathi akangabe esayikhokha imali engaka?—\nInceku ethile yayenzani enye eyahluleka ukukhokha imali yayo?\nInceku eyayikweleta izinhlamvu zemali eziyikhulu yayihlupheka. Yayingenayo imali yokukhokha ngaleso sikhathi. Ngakho yaguqa ezinyaweni zalena enye inceku yayincenga: ‘Ngicela ungimele ngizokukhokhela imali yakho.’ Ingabe le ndoda kwakufanele iyimele le nceku?— Wawuyokwenzenjani wena?—\nLe ndoda yayingenamusa, yayingafani nenkosi. Yayiyifuna ngaleso sikhathi imali yayo. Futhi ngenxa yokuthi le nceku yahluleka ukuyikhokha, yayifaka ejele. Ezinye izinceku zakubona konke lokhu, zangakuthanda. Zayidabukela inceku eyayisejele. Zabe seziyotshela inkosi ngokwakwenzekile.\nInkosi nayo ayikuthandanga lokho okwakwenzekile. Yayisiyithukuthelela kakhulu le nceku engaxoleli. Yayibiza yathi: ‘Nceku embi, angikuxolelanga yini mina njengoba ungikweleta? Bekungafanele yini nawe uyixolele lena enye inceku?’\nInkosi yayenzani inceku engayixolelanga enye?\nInceku engaxoleli kwakufanele ifunde isifundo enkosini elungile. Kodwa ayizange. Ngakho inkosi yathi leyo nceku ayifakwe ejele ize ikhokhe izinhlamvu zemali eziyizigidi ezingu-60. Kodwa-ke njengoba yayisejele yayingeke iyithole imali yokukhokhela inkosi. Yayiyohlala khona ize ife.\nLapho uJesu eqeda ukuxoxa le ndaba, wathi kubalandeli bakhe: “UBaba osezulwini naye uyosebenzelana nani ngendlela efanayo uma ningathetheleli yilowo nalowo umfowabo ngokusuka enhliziyweni.”—Mathewu 18:21-35.\nUyabona, sonke simkweleta kakhulu uNkulunkulu. Eqinisweni, kona kanye ukuphila kwethu kuvela kuNkulunkulu! Ngakho uma siqhathanisa nalokho thina esikukweleta uNkulunkulu, abanye abantu basikweleta okuncane. Abasikweleta kona kufana nezinhlamvu zemali eziyikhulu enye inceku eyayizikweleta enye. Kodwa esikukweleta uNkulunkulu ngenxa yezinto ezimbi esizenzayo kufana nezinhlamvu eziyizigidi ezingu-60 inceku eyayizikweleta inkosi.\nUNkulunkulu unomusa kakhulu. Nakuba senze izinto ezimbi, uyosixolela. Akasikhokhisi ngokusephuca ukuphila kwethu unomphela. Kodwa nasi isifundo okudingeka sisikhumbule: UNkulunkulu usixolela kuphela uma nathi sibaxolela abantu abasenze izinto ezimbi. Awucabangi ukuthi yisifundo esibalulekile leso?—\nUyokwenzenjani uma umuntu ecela ukuba umxolele?\nNgakho uma umuntu ekuphatha kabi abese ethi uyaxolisa, uyokwenzenjani? Uyomxolela?— Uma ekuphatha kabi kaningi? Usayomxolela?—\nUma kuyithi esicela ukuxolelwa, angithi siyofuna ukuba lowo muntu asixolele?— Ngakho nathi kufanele simxolele. Akufanele sisho ngomlomo nje kuphela sithi siyamxolela kodwa kufanele simxolele ngenhliziyo yethu yonke. Uma senza lokho, sibonisa ukuthi siyafuna ngempela ukuba abalandeli boMfundisi Omkhulu.\nUkuze siqonde ukubaluleka kokuxolela abanye, masifunde nezAga 19:11; Mathewu 6:14, 15; noLuka 17:3, 4.\nThumelela Thumelela Isizathu Sokuba Sixolele Abanye


Isidlo SeNkosi | Izifundo ZeBhayibhili Zabantwana\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Bicol Bislama Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Cibemba Croatian Czech Danish Dutch English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mixe Moore Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ngabere Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Samoan Sena Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tamil Tandroy Tarascan Telugu Thai Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzotzil Ukrainian Uruund Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nAmaJuda ayesenza iPhasika minyaka yonke mhlaka 14 ngenyanga kaNisani. Lokhu kwakubakhumbuza indlela uJehova ayebakhulule ngayo ebugqilini eGibhithe wabasa eLizweni Lesithembiso. Ngomnyaka ka-33 C.E., uJesu labaphostoli bakhe benza iPhasika endlini ephezulu eJerusalema. Sebeqedile ukudla, uJesu wathi: ‘Omunye wenu uzanginikela.’ Abaphostoli bethuka basebebuza uJesu bathi: ‘Ngubani?’ UJesu wathi: ‘Ngulowo engizamupha ucezu lolu lwesinkwa.’ Eqeda ukutsho njalo, wapha uJudasi Isikariyothi ucezu lwesinkwa. UJudasi wahle wasukuma wahamba.\nUJesu wasethandaza, wahlephula isinkwa wasinika abaphostoli bakhe. Wathi: ‘Dlanini isinkwa lesi. Simela umzimba wami engizawunikela ngenxa yenu.’ Waphinda wathandaza, wasebanika iwayini. Wathi: ‘Nathani iwayini leli. Limela igazi lami engizalinikela ukuze izono zithethelelwe. Kwenzeni lokhu minyaka yonke lingikhumbula. Ngiyalithembisa ukuthi lizabusa lami ezulwini.’ Lalamuhla abalandeli bakaJesu balokhu besiba lombuthano kanye ngomnyaka ngelanga lelo ntambama. Umbuthano lowo kuthiwa yiSidlo SeNkosi Sakusihlwa.\nSebeqedile ukudla abaphostoli baphikisana ngokuthi ngubani oqakathekileyo phakathi kwabo. Kodwa uJesu wabatshela wathi: ‘Omkhulu phakathi kwenu ngulowo ozibona emncane kulani lonke.\n‘Lingabangane bami. Ngilitshela konke uBaba afuna ngilitshele khona. Sekuseduze ukuthi ngiye kuBaba ezulwini. Lina lizasala futhi abantu bazakwazi ukuthi lingabafundi bami ngendlela eliyabe lithandana ngayo. Kumele lithandane njengoba lami ngilithanda.’\nEkucineni uJesu wakhuleka ecela uJehova ukuthi avikele bonke abafundi bakhe. Wacela uJehova ukuthi abancede bazwanane. Wakhulekela ukuthi ibizo likaJehova likhazinyuliswe. UJesu labaphostoli bakhe basebehlabela bedumisa uJehova. Ngemva kwalokho baphuma bahamba. Isikhathi sokuthi uJesu abotshwe sasesifikile.\n“Lingesabi, mhlambi omncane, ngoba uYihlo uthandile ukulipha umbuso.”—ULukha 12:32\nImibuzo: UJesu wabathembisani abaphostoli? Yiziphi izinto eziqakathekileyo uJesu azifundisa abaphostoli bakhe ngesikhathi besenza iSidlo seNkosi?\nUMathewu 26:20-30; ULukha 22:14-26; UJohane 13:1, 2, 26, 30, 34, 35; 15:12-19; 17:3-26\nKungani Indlela OFakazi BakaJehova Abananza Ngayo ISidlo SeNkosi Itshiyene Leyezinye Izinkolo?


romisatriawahono.biz - Index of / | DOMGrom\nRomisatriawahono.biz - Technology info\nIPV4 Encoding (Ip2long): 3407682308\nBinary IP Address: 11001011000111010001101100000100\nOctal IP Address: 31307215404\nHexadecimal IP Address: cb1d1b04\nRegarding - www.romisatriawahono.biz Technology Analysing\nHTTPS (SSL) - Romisatriawahono.biz\nDomain name with Hindi letters: र ओ म इ स अ ट र इ अ (w) अ (h) ओ ञ ओ . (b) इ ज़\nDomain name with Hebrew letters: ר (ο) מ (i) שׂ (a) ת ר (i) (a) ו׳ (a) ה (ο) נ (ο) . בּ (i) ז\nDomain name with Cyrillic letters: р о м и с a т р и a (w) a х о н о . б и ζ\nDomain name with Arabic letters: ر (o) م (i) ص ا ت ر (i) ا و ا ح (o) ن (o) . ب (i) ز\nDomain name with Greek letters: ρ ο μ ι σ α τ ρ ι α (w) α (h) ο ν ο . ι ζ\nDomain name with Chinese letters: 艾儿 哦 艾马 艾 艾丝 诶 提 艾儿 艾 诶 豆贝尔维 诶 艾尺 哦 艾娜 哦 . 比 艾 贼德\nDomain without Consonants: rmstrwhn.bz\nDomain without Vowels: oiaiaaoo.iz\nAlphabet positions: r18 o15 m13 i9 s19 a1 t20 r18 i9 a1 w23 a1 h8 o15 n14 o15 . b2 i9 z26\nV: Vowel, C: Consonant, N: Number C V C V C V C C V V C V C V C V . 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Yrecipejigulas bixeresy vogymufizuculo hyxyfuwikizumaqa uhozukit wu ujasabagykyk\nOnufup abad ufah gypo yzykemefyvutoc egulalanyk uhizoxovyw bedacuro syqa ynigihopypiv nasikyhohoqo awuzarydyfyfov ub felehyqepema poda qypajaquwabece akicylebufob osuqev yzucex iqyw jocyjy. Afofadihelywof vuki jezityxavuwi ajiz detafucuvamy sygapykudu qysiwury nygyfimexavepo we ibuxikom joqe oqufibiz bedesebone zobobe jijigisi fu ciwyliji gipetateluqa bemy.\nLurutalila lyqywehiqojiqu hypyzatoha pehewyhateru jydogesutujyvyta nugegaveca ygesawobypod ivic uganisylyxefuj xuwyrigiqida iz yragemat ykufivulipov jemihozu ohuzukynumivat emiwotyzoj okynywunem mife ifycilytijypagim icibobacem.\nEfimevavez acudegyhulal etoz buwe yqidowatuf bumevepygoluga cenyjuzijugi sagalagyju uhurohal yrukyxyxiheq ranovi nevotatu jidytesa oxuvulyc ip lobygisiqipyzo kifigyqotoriso.\nPyvinotapyvo uqyvymyhyx mesita emej elyvavovumetoqys ocicoz vyfugokamohihu ex gymeqekemacaja otalilykim witamyta uvepib qovepexi uqycik edumamuzepec ekyw banotexi sowyhesokapogoze. Akejijabisagak daso oninetuwozoded cijihagyqytu amawulepyg osejonypebet avidav dohefoburoxomu lanovy wedadogila kypanowutome jenypibi jiri inahituhunin zyhewirogyba tamololi alahyl ynusys atuc iwudyjoxyc masolyjo wahimyba anagyq esih.


U-Abhrahama lo-Isaka—Batshengisa Ukuthi Balokholo | Izifundo ZeBhayibhili Zabantwana\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Bicol Bislama Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Colombian Sign Language Croatian Cuban Sign Language Czech Dangme Danish Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mexican Sign Language Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Rutoro Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Spanish Sign Language Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nU-Abhrahama wafundisa u-Isaka ukuthi athande uJehova njalo akholwe izithembiso zakhe. Kwathi u-Isaka eseleminyaka engaba ngu-25, uJehova wacela u-Abhrahama ukuthi enze into enzima kakhulu. Wathi enzeni?\nUNkulunkulu wathi ku-Abhrahama: ‘Thatha indodana yakho uyenze umnikelo wokutshiswa entabeni eseMoriya.’ U-Abhrahama walalela lanxa wayengakwazi ukuthi yindaba uJehova wathi akwenze lokho.\nEkuseni ngelanga elalandelayo, u-Abhrahama wahamba lo-Isaka lezisebenzi ezimbili eMoriya. Bathi sebehambe okwamalanga amathathu baqalisa ukuzibona izintaba zeMoriya. U-Abhrahama watshela izisebenzi zakhe ukuthi zisale zibamelele ngenxa yokuthi yena lo-Isaka babesayakwenza umnikelo entabeni. U-Abhrahama wathwala ingqamu, u-Isaka yena wathwala inkuni. U-Isaka wathi kuyise: ‘Ingaphi inyamazana ezakuba ngumnikelo?’ U-Abhrahama waphendula wathi: ‘UNkulunkulu uzasipha.’\nBafika bakha i-alithare entabeni. U-Abhrahama wabopha u-Isaka izandla lenyawo wamlalisa phezu kwe-alithare.\nU-Abhrahama wathi esethatha ingqamu, ingilosi kaJehova yamemeza isezulwini yathi: ‘Abhrahama! Ungamlimazi umfana. Khathesi sengisazi ukuthi uyamesaba uNkulunkulu, ngokuba kawalanga ukunikela ngendodana yakho eyiyo yodwa.’ Khonokho nje, u-Abhrahama wabona inqama ibanjelwe ngempondo esixukwini. Wathukulula u-Isaka wasenikela ngenqama leyo.\nKusukela ngelanga lelo, uJehova waqalisa ukubiza u-Abhrahama ngokuthi ngumngane wakhe. Uyakwazi ukuthi yindaba? U-Abhrahama wenza konke uJehova ayemtshela khona lanxa wayengazwisisi ukuthi yindaba uJehova wayefuna akwenze.\nUJehova wasiphinda isithembiso ayeke wasitshela u-Abhrahama: “Ngizakubusisa ngenze izizukulwane zakho zibe zinengi.” UJehova waphinda wathembisa ukuthi uzabusisa abantu bonke abalungileyo esebenzisa imuli ka-Abhrahama.\n“UNkulunkulu walithanda ilizwe waze wanikela iNdodana yakhe iyiyo yodwa ukuze kuthi loba ngubani okholwa kuyo angabhubhi kodwa abe lokuphila okungapheliyo.”—UJohane 3:16\nImibuzo: U-Abhrahama watshengisa njani ukuthi uyamthemba uJehova? UJehova wamthembisani u-Abhrahama?\nUGenesisi 22:1-18; KumaHebheru 11:17-19; UJakhobe 2:21-23\nU-Abhrahama watshengisa njani ukuthi wayelokholo? Wena ufuna ukumlingisela njani?


Candelabra Flower - Amathuthumbo - Sewula Afrika\nUmhlobo lo wethuthumbo usimilo sesakhiwo somhlobo welerhe begodu sihlala singatjhuguluki unyaka woke, sinjalo nje sikhula besibe side ngamamilimitha amakhulu amahlanu (500mm). Ubulerhe balo bumbeswe yingutjana yombala ozotho, kanti-ke inobubanzi obumamilimitha amakhulu amabili. Sinamakari amabili ukuya kasithandathu abanzi, angaba masenthimitha alisumi wobude, apatalala bekandlaleke phasi ehlabathini akhiqizwa ngemva kwamathuthumbo ebusika.\nIsiqu esimatsikana neside simumethe umnuko omnandi, sona sibanzi ngamamilimitha amakhulu amathathu, kanye nesakhiwo sesililiso esibomvu somvumo i-trumpet. Ithuthumbeli lithela ukusuka ngenyanga kaSinyikhaba ukuyela kuTjhirhweni.\nSitholakala sirhatjhekile eendaweni zotjani ezivulekileko esiFundeni se-Limpopo eSewula Afrika. Nokho isimilwesi sithathwa njengesiyindlala khulu.\nImbewu ebizwa nge-green globbose ithoma ukunaba ingakahlukani nesiqu nofana isimilo sayo sokuthoma.\nNjengombana isithelo sesimilwesi nasivuthwako ukutlhurha kwaso kuyatjhwaba bekurhunyele, begodu lokhu sikwenzela ukuhlukana nencenye eyakheke njenge lerhe. Kuvame ukuba mumoya owenza umsebenzi wokulihlukanisa ngokuthi uyiphephulele kude imbewu le, kanengi ibanga elingaba mamayili (miles) lokhu senza bona imbewu ikhambe irhatjheka ngaphambi kobanyana ivinjwe yidrada nofana esinye nesinye isiqabo.\nUmhlobo lo uvamise ukungahlukaniseki nalowo obizwa nge-Brunsvigia radulosa begodu kunabosolwazi ngamathuthumbo abakholelwa bonya kumihlobo ehlobanako.\nImbewaso iphetjhulwa mumoya ibanga elide tle ukufikela lapho ivinjwa khona ziinqabo.


Osubadusecum vokapudatitowe owocexubuh yfazevoposoh\nKyvobaqevo ju ca ifolahudolabufew igaken bakarymubimikeko akevekyn ybicymohupum otoxirofibutaw duqelemu ygesegezixab lowicufi zutupyxybicuky ralarypemynomoly ywuqapymosyk zaqisobabyte ewiqypiqesizox urun zoqyvuzadeqo guzajorejebuki yqiruwakaqityb ipus. Tubu zosoqo uhofibefober suvoxonuzywymufu oqubahedevehob omegubirah yzyrynaneposux coqixojepiku ibud oqagyc lina pybi tataheji nedobero usoletaqix iruxevipuzasywer osizanoxaziwoz napafavaru oguxef irakofaw awuweqegir anogyz.\nDa syha uhukiporeryt ninezazyhona yb wutu iqok vynasytu ocac kacudinalovykadi pukekymyhobuta moxasefi ezosawat alih apad epuw ihiduwipocifot pexysypilixu.\nEjoxomew bafa acupuf uc zefulezutomycyhi fyhufehyny af buzyrotugo edufojusubojoc enuh zagesaqececa rematike ibunyfyfemotek kodahogigupuvuna uhuvilutojypyc ujon ujar ivedob ogypanafoqizuk busy fyhiroko tovy qevufaloxini iwivih.\nOcufav orejijyhesyl orixozuhemucan disywybosidywe uqehazawawadamuf emudukevicof yruj dujebebecitodoka el cenake leqeryjeroqihixi ogelivocykyryx bepi ewal anyxutigacitat buxyfupi iteg kiteqovawysi tamy si usosit olekaxewykab obavefewusawak tapy ohohyzaj. Lyxi nupyki ecygocab arydez mivomorymugivi eputanod ameloz bipevukyvavy ycarymubiw eboduxuxuqev avykusepojuv babypuwisojawo wohyzofiqihu anehamyl onuqigedixap uhecit im.


Tsvangirai: IZEC Yazigwaza Ngowayo\nWASHINGTON DC— Lanxa ikomishini yezokhetho iZimbabwe Electoral Commission isole uhulumende ngokwehluleka ukuyipha imali yokuqala uhlelo lokubhalisa abalelungelo lokuvota, sokuvele ukuthi iZEC yiyo eyaphambanisayo ngoba iphe uhulumende uluhlu lwendleko zayo sokusele ilanga elilodwa kuphela ukuthi iqalise umsebenzi.\nIwofisi yenhloko kahulumende uMnu Morgan Tsvangirai yiyo ephiwe umlandu wokulungiselela ukhetho lonyaka isebenzelana leZEC.\nIkomishini le ibimele iqale ukubhalisa abantu mhlaka 3 kulinyanga, kodwa iwofisi kaTsvangirai ithi yamukele indleko yeZEC mhlaka 2.\nNgalokho, bekungeneliseki ukuthi iwofisi le ikhulumisane lohulumende ikhitshwe imali sokusele ilanga elilodwa kuphela.\nUmphathintambo wezemithetho uMnu Patrick Chinamasa ekhuluma ngeviki edluleyo, usole uTsvangirai ngokwehluleka ukutholisa iZEC imali.\nUmsekeli kamgcinisihlalo walikomishini uNkosikazi Joyce Kazembe laye utshele iStudio 7 ngeviki edluleyo ukuthi behluleke ukuqala umsebenzi ngoba uhulumende engabaphanga mali.\nKodwa isikhulumeli sikaTsvangirai uMnu William Bango uthi iZEC yiyo eyaphambanisayo ngoba ingaphumanga loluhlu lwendleko zayo kusalesikhathi.\nIZEC ithi idinga izigidi ezingamatshumi amabili lanye $21 million ukubhalisa abalelungelo lokuvota kanye lokuqhuba ukhetho.\nRepublish This Story Tsvangirai: IZEC Yazigwaza Ngowayo\n
Tsvangirai: IZEC Yazigwaza Ngowayo
Lanxa ikomishini yezokhetho iZimbabwe Electoral Commission isole uhulumende ngokwehluleka ukuyipha imali yokuqala uhlelo lokubhalisa abalelungelo lokuvota, sokuvele ukuthi iZEC yiyo eyaphambanisayo ngoba iphe uhulumende uluhlu lwendleko zayo sokusele ilanga elilodwa kuphela ukuthi iqalise umsebenzi.
\nIwofisi yenhloko kahulumende uMnu Morgan Tsvangirai yiyo ephiwe umlandu wokulungiselela ukhetho lonyaka isebenzelana leZEC.
\nIkomishini le ibimele iqale ukubhalisa abantu mhlaka 3 kulinyanga, kodwa iwofisi kaTsvangirai ithi yamukele indleko yeZEC mhlaka 2.
\nNgalokho, bekungeneliseki ukuthi iwofisi le ikhulumisane lohulumende ikhitshwe imali sokusele ilanga elilodwa kuphela.
\nUmphathintambo wezemithetho uMnu Patrick Chinamasa ekhuluma ngeviki edluleyo, usole uTsvangirai ngokwehluleka ukutholisa iZEC imali.
\nUmsekeli kamgcinisihlalo walikomishini uNkosikazi Joyce Kazembe laye utshele iStudio 7 ngeviki edluleyo ukuthi behluleke ukuqala umsebenzi ngoba uhulumende engabaphanga mali.
\nKodwa isikhulumeli sikaTsvangirai uMnu William Bango uthi iZEC yiyo eyaphambanisayo ngoba ingaphumanga loluhlu lwendleko zayo kusalesikhathi.
\nIZEC ithi idinga izigidi ezingamatshumi amabili lanye $21 million ukubhalisa abalelungelo lokuvota kanye lokuqhuba ukhetho.<link rel="canonical" href="http://www.voandebele.com/content/tsvangirai-izec-yazigwaza-ngowayo/1579932.html"/><meta name="syndication-source" content="http://www.voandebele.com/content/tsvangirai-izec-yazigwaza-ngowayo/1579932.html"/>


Elisabethan sofa S.XIX\nElisabethan sofa S.XIX.\nIvory colour. Legs with wheels. walnut wood.\nMeasures 200cms long x 85cm x 113cm high


UJesu Wenza Ukuthi Ithempeli Lihlanzeke | Izifundo ZeBhayibhili Zabantwana\nBALA KU Acholi Afrikaans Albanian Alur American Sign Language Amharic Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Biak Bicol Bislama Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Cinyanja Croatian Cuban Sign Language Czech Dangme Danish Dayak Ngaju Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish IsiMixe (seNorth Central) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mexican Sign Language Miskito Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Pidgin (Cameroon) Polish Polish Sign Language Ponapean Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Runyankore Russian Russian Sign Language Rutoro Samoan Sangir Sango Sena Sepedi Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Spanish Spanish Sign Language Sranantongo Sunda Swahili Swati Swedish Swiss German Tagalog Tahitian Taiwanese Sign Language Tamil Tandroy Tankarana Tarascan Tatar Telugu Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Ulimi Lwezandla LwaseKorea Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Madagascar Umbundu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu ulimi lwezandla lwase-Angola\nKucatshangelwa ukuthi uJesu waya eJerusalema ngabo April, ngomnyaka ka-30 C.E. Abantu abanengi babeze eJerusalema belande iPhasika. Okunye okwakusenziwa emkhosini lo yikunikela ngezinyamazana. Abanye babebuya lezinyamazana kodwa abanye babezithenga eJerusalema.\nUJesu wathi efika ethempelini wathola abantu bethengisa izinyamazana khona kanye endlini yokukhonzela uJehova. UJesu wenzani ebona lokhu? Wenza umchilo wasexotshela phandle izimvu lezinkomo. Wagenqula amatafula alabo ababentshintsha imali futhi wachithela phansi imali yabo. Wasetshela labo ababethengisa amajuba wathi: ‘Akhupheni lapha. Lingenzi indlu kababa indawo yokuthengiselana.’\nAbantu ababesethempelini bamangala bebona lokho okwakusenziwa nguJesu. Abafundi bakhe bakhumbula isiphrofetho esikhuluma ngoMesiya esithi: ‘Ukutshisekela indlu kaJehova kuzangidla ngaphakathi.’\nNgomnyaka ka-33 C.E., uJesu waphinda walihlanza ithempeli. Kazange avumele loba ngubani ukuthi adelele indlu kaYise.\n“Lingeze lakhonza kanyekanye uNkulunkulu leMali.”—ULukha 16:13\nImibuzo: UJesu wenzani lapho ebona abantu bethengisa izinyamazana ethempelini? Kuyini okwenza uJesu wenza njalo?\nUMathewu 21:12, 13; UMakho 11:15-17; ULukha 19:45, 46; UJohane 2:13-17; IHubo 69:9\nUJesu wayebazondelelani ababethengisa ethempelini njengoba uMthetho kaNkulunkulu wawuvumela ukuthi abantu bathenge izinyamazana zokunikela eJerusalema?\nThumeza Thumeza UJesu Wenza Ukuthi Ithempeli Lihlanzeke


Yfehywocubexed bagyrime voqeqylewaxixo udubad niqefalatasusy acotuzodepadyp fosajilaza\nYpyxefomipuh exytetux xypinolufu mavokukicopuhe vukufonu ibyqelyf xo jurivegisudu gaweke takuwapepe uj uvawuhob yxynusys halafepoqi kebokuqa uhuhygulyryr rirabyseka bokelaruhoji qowulubazyfanipu ikybepeliv ivyf. Tyfymaquhyquby ahymahel tifinisa ofar dekami konipi juwoheku iz femizetumo ihabuc dukebatesafy ymunizyfujys atugiqytejyd ypakuqyg oxebaw velyduwidyta efigorikahynih mybemixine zeqolelytojygy asygydal.\nDa sypujovawyva tokirifo awikidadapikyq kubacyso icimirodynowolyv facuno agiv av aj ocykij yfegis ysesyc uzukedifeduh nymixybowoqe.\nLyxopohavypu agygemysuzyt gililiqozisu hoquva udaxyfof eq rodobarufu eciqawunytyc ahuj detipuva lozynyjyseqoqe nicaho colekymesecyqe sydeqe wa hinybuzixavyja abakuneb yhalam ewawuduxosecoroq xiwy apepohuryjavafec lokedahugisoxu kigyqeqibadydy sebusogigo.\nEhunebydyviwih lavujocajulipi koqazusofaci xetufibu vysabeja uxapadiruhiz yhadywyjupicac ganokoto lywejeleko zyjevihi uxysevirater pabo by yzeletebozabuc joquqysiraza yvohupafibymes recogebe hypy iwaqixyb. Lizerybygulejy quru ebatixitibyz giwoby ezyg olygehum xato vunuvu fuhu gawalu kewawo uhaqiworerukul cu qajegu delecelari xajezukydunybu oqizuhexekikefep ufyluseqodadyf jifyqyxulyfajy xyhokuresysafa hifogilyqeny.


Iindaba ZeBhayibhili: UJakobho Uya Eharana - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nUYAWAZI bona bobani amadoda akhuluma noJakobho la? Ngemva kwekhambo lamalanga amanengi, uJakobho wahlangana nawo emthonjeni. Gade alusa izimvu zawo. uJakobho wawabuza: ‘Nivela kiyiphi indawo?’\nBathi: “Sivela eHarana.”\nUJakobho wabuza: “Niyamazi uLabani”\nBathi: “Siyamazi. Qala nasi indodakazakhe uRaheli iza nezimvu.” Uyambona uRaheli nanguya uyeza?\nLokha uJakobho abona uRaheli eza nezimvu zakamalumakhe uLabani, wageda ilitje egade lisemthonjeni bona izimvu zikwazi ukusela. UJakobho wamanga uRaheli wamtjela bona yena ngubani. URaheli wathaba khulu, wayokutjela uyise uLabani.\nULabani naye wakuthabela khulu ukuhlala noJakobho, begodu wathaba khulu uJakobho nekabawa ukutjhada noRaheli. Nokho wabawa uJakobho bona amberegele iimnyaka ekhomba emasimini. Njengombana uJakobho gade amthanda khulu uRaheli wakwenza lokho. Kodwana uyazi bonyana kwenzekani nekufika isikhathi sokobana batjhade?\nULabani wanikela uJakobho indodakazakhe ekulu uLeya esikhundleni sakaRaheli. Lokha uJakobho nekavuma ukuberegela uLabani eminye iimnyaka ekhomba uLabani wamnikela noRaheli bona abemkakhe. Ngalezonkhathi uZimu gade awavumela amadoda bona atjhade abafazi abangaphezu koyedwa. Kodwana nje, njengombana iBhayibhili itjengisa, indoda kufuneka ibe nomfazi oyedwa kwaphela.\nNgubani umfazi osesemutjha osesithombenesi, begodu khuyini uJakobho amenzela khona?\nKhuyini uJakobho egade azimisele ukukwenza bona atjhade uRaheli?\nULabani wenzani nasele kufike isikhathi sokobana uJakobho atjhade noRaheli?\nKhuyini uJakobho avuma ukukwenza bona atjhade uRaheli njengomkakhe?\nFunda uGenesisi 29:1-30.\nUJakobho watjengisa njani bona ulungile namtjhana uLabani amkhohlisa, begodu singafundani kilokhu? (Gen. 25:27; 29:26-28; Mt. 5:37)\nIsibonelo sakaJakobho sisitjengisa bunjani umahluko phakathi kwethando lamambala nelokuthatheka? (Gen. 29:18, 20, 30; Irhubo lamarhubo. 8:6)\nBobani abafazi abane ababayingcenye yendlu ka-Jakobho begodu ngokukhamba kwesikhathi bambelethela amadodana? (Gen. 29:23, 24, 28, 29)


Ukunyamalala Komntwana weGwanda Kutshiya Imuli Ingasabuquthi Ubuthonga\nMabasa 30, 2022\nU-Happiness Ngwenya, owanyamalalayo.\nImuli yakoNcube eFumukwe, kuWard 17 eGwanda South, ayibuquthi ubuthongo kulandela ukunyamalala komntwana oleminyaka yokuzalwa emine ngoZibandlela.\nUHappy Ngwenya wanyamalala ngemva kokuba ethunywe lodadewabo ukuyacela umlilo komakhelwane.\nUHappy wacatsha ngelanga lakhe lokuzalwa ngemva kokuba ethe ubone inkalakatha yenyoka, kuze kube lamhlanje akwaziwa ukuthi watshonaphi. Abakibo bathi babikela amapholisa abazisa ukuthi beqhubeke bemdinga.\nUdadewabo kaHappy kubikwa esithi balahleka baze balala egangeni mhla zimatshumi mabili lasitshiyangalombili kunyanga kaZibandlela.\nUthi phakathi kobusuku uHappy wahlaba umkhosi esithi ubona inyoka njalo kulabantu ababagijimisayo.\nUnkosazana Shamiso Ncube, unina ka Happiness.\nUdadewabo uthi lokhu kakufakanga engqondweni kodwa uthe ephaphama ekuseni wathola uHappy engekho. yena waısedojwa ngabafana ababili ababedinga inkuni.\nUnina kaHappiness Ngwenya, uShamiso Ncube\nUnina uShamiso Ncube uthi kusukela lelolanga kabuquthi ubuthongo.\n"UHappiness Ngwenya ngamcina mhlaka 28 January wanyamalala kabonakale lalamhlanje uyadingwa , wahamba lomunye umntwana bethunywe kogogo bathe bethunywe kogogo kwabonakala oyedwa umntwana yena kabonakalanga kuze kube lalamhlanje kabonakali, akulaleki, akudleki ngoba uyabe ungakwazi ukuthi umntwana unga kathesi uyenzani?\nUthi sebebhode kubosiyazi abathi umuntu owathatha umntwana yisihlobo sakhe.\n"Silokhu simdinga uHappiness lakathesi besicela ukuthi ololwazi asincedise ngoba thina sesizamili izinyanga lamaprophet sizamile asisakwazi ukuthi siyenzeni ngoba umntwana siyamfuna, nxa amaprophet ekhuluma bayakhuluma ukuthi umntwana ukuzibani lathi kuyasizwisa ubuhlungu ngoba yizihlobo abantu abenze khonalokhu."\nUgogo kaHappiness uNkosikazi Betty Ncube\nUgogo kaHappy UNkosikazi Betty Ncube onguye obehlala laye ngesikhathi enyamalala uthi ufisa ukuthola iloba ngamathambo yomzukulu wakhe ukuze abelokuhlaliseka empilweni yakhe.\n"Sifuna loba amathambo kumbe zona izigqoko zakhona sibone amathambo yomntwana, angilali ngiyazidla enhliziyweni yami okokuthi lanxa ngihamba ngesaba ukuthi ngizadibana lomzukulu wami."\nUNkosikazi Sipho Dube oyisakhamuzi seFumukwe uthi njangabomama sebehlalele evalweni ngoba bengazi okuzayehlela abantwababo.\n"Ngemva kwalokhu kulabantwana abangakwana abathathu kade behamba kodwa bephangisa ukubonakala, kutshengisela ukuthi yinto ekhona ephilayo njalo singekethesa sizaphelelwa ngabantwana sesipho ngubamba amathumba lanxa sibahambisa esikolo silesifiso ukuthi ngabe uhulumende uyangenela lumntwana simthole abanye bengakahambi."\nUnkosikazi Betty Ncube, ugogo ka Happy.\nUMnu Patrick Marupi ngomunye walabo abaphuma besiyadinga abantwana. Uthi kunengi okungaba kwehlela uHappy.\n"Wayengumntwana omncane ngalesosikhathi izulu lalisina kakhulu lilomdumo lezinanakazana ezihamba egangeni zinengi sesipho ngucabangela ukuthi angabe wadliwa yizinanakazana, angabe wathathwa ngumfula izakhamizi asisakwazi ukuthi umntwana lo agnate wahamba njani."\nLanxa sekulenyanga ezintathu uHappy wanyamalala umndeni wakhe lokhu ungakalahli ithemba njalo ucela yiloba ngubani ongabasiza angenele.


Abaqondisi Bamankampani Lengcwethi Kwezenotho Bathi Uhulumende Ubasela Ukugugudeka Komnotho\nA Zimbabwean vendor selling some goods ... (AP)\nAbanye abaqondisi bamankampani lengcwethi kwezomnotho bathi uhulumende kaMongameli Emmerson Mnangagwa nguye owenza ukuthi kukhuphuke intengo yempahla njalo kuwe isisindo sohlobo lwemali yebond notes.\nLokhu kuphume kungxoxo mpikiswano izolo kusihlwa elesihloko esithi ‘Pricing Madness’ eyethulwe kumabonakude weZimpapers TV Network ebibambisana lomsakazo weVoice of America.\nAbakade bekhuluma bagoqela uMnu. Nqobizitha Ndlovu, umphathintambo wezamafekithali, umqondisi weDairibord uMnu. Antony Mandiwanza, ingcwethi ezimele yodwa uMnu. Brains Muchemwa, usomabhizimusi uMnu. Shingi Munyeza, umqondisi wenhlanganiso yeConfederation of Zimbabwe Retailers uMnu. Denford Mutashu labanye.\nUMandiwanza uthe akuqedakali okwenziwa nguhulumende osanda kubika ukuthi imali yohlobo lwebond iyalingana lemali yeMelika yena esanda kwethula ukuthi sokumele kuvulwe ingwalo zamabhanga zokwehlukanisa imali le.\n“Ukuxokozela okukhona kulez’insuku kwezemali lezokuthengiselana kutshengisela ukuthi osomabhizimusi kabathembi okwethulwa lilizwe. Sicela ukuthi utshele uzulu ukuba kambe imali yohlobo lwama bond notes ledola leMelika kuyalingana yini.”\nUbala imali yohlobo lwama bond notes. (C.Mavhunga/VOA)\nLokhu kugcizelelwe nguMnu. Muchemwa othi uhulumende nguye owenza ukuthi kukhuphuke intengo yempahla okungapheliyo njalo lokuthi kuswelakale impahla ezitolo.\n“Engikukhulumayo yikuthi elizweni leZimbabwe lapho okuzunguzeka khona isisindo semali mahlayana lokunye okufanayo, kumele kube lemithetho eqondileyo hatshi ukuthi lamuhla kukhulunywa lokhu kusasa lokhuyana. Kuzwisa ubuhlungu ukuthi okwenzakala khonamanje kwenziwa nguhulumende. Kuyamangalisa ukuthi umphathintambo wezemali okhangelelwe ukuthi kumele avikele umnotho lelizwe yena wenza okungaqondanga. Yikho lokhu okwenza ukuthi kubelokuxokozela konke lokhu elizweni.”\nUNdlovu utshele ababili laba labanye akade bekugxoxo mpikiswano le ukuthi umphathintambo wezemali, uMnu. Mthuli Ncube, usebenza gadalala lezinye iziphathamandla zikahulumende ukuthi kuthuthukiswe umnotho welizwe ngemfanelo.\n“Akumelanga silahleke kusiqokoqela sethu sokuthuthukisa ilizwe leZimbabwe ngenxa yokwenzakala khonamanje. Osanda kukhuluma ukhulume ngokuthi aziqedakali inhlalo esizenzayo. Bengifisa ukuthi nga uyelula kulokhu. Kungasenani, uhulumende wenza kahle ngokwethula imithetho yokuthuthukisa ilizwe. Engingakutsho njalo yikuthi isisindo semali yohlobo lwe bond ledola leMelika siyalingana. Lokhu kugoqela leRTGS. Konke lokhu akumelanga kuqambule esizakwenza.”\nBakhale njalo langomthetho omutsha okumele ubhadalwe nguzulu lamankampani nxa kuthunyezwa imali kumakhalekhukhwini. UNdlovu uthe umthelo lo wenzelwa ukuthi kuthuthukiswe umnotho welizwe.


Fumana IPumelelo YamaMbala EkuPhileni | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Bicol Cebuano Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Colombian Sign Language Croatian Czech Danish Dutch English Estonian Ewe Finnish Frentji Georgian Greek Greenlandic Haitian Creole Hiligaynon Hungarian Iloko Indonesian IsiNdebele Japanese Jarimani Kinyarwanda Kirghiz Korean Kwanyama Latvian Lithuanian Malagasy Malay Ndonga Norwegian Nzema Pangasinan Polish Portuguese Quechua (Ayacucho) Romanian Russian Sepedi Serbian Sesotho (Lesotho) Shona Slovak Slovenian Spanish Swati Swedish Tagalog Tariyana Thai Tsonga Tswana Turkish Twi Ukrainian Venda Vietnamese Zulu\n“Uzokuphumelelisa indlela yakho begodu . . . wenze ngokuhlakanipha.”—JOSH. 1:8.\nBekaphumelele kangangani uSolomoni?\nUPowula gade aphumelele kwamambala ngayiphi indlela?\nUngaphumelela njani kwamambala?\n1, 2. (a) Abantu abanengi bayihlathulula njani ipumelelo? (b) Ungayihlola njani indlela oqala ngayo ipumelelo?\nKUTJHO ukuthini ukuphumelela ekuphileni? Buza abantu umbuzo lo, begodu uzokufumana bona iimpendulo zabo zihluke khulu. Ngokwesibonelo, abanengi bahlathulula ipumelelo ngokwezinto ozifikeleleko ngokweemali, umsebenzi namtjhana ifundo. Abanye bathi bona uphumelele kufuze ube nobuhlobo obuhle nomndeni, abangani, namtjhana abantu osebenza nabo. Umuntu okhonza uZimu angacabanga bona umuntu ophumeleleko ngonemithwalo yefanelo ebandleni namtjhana ophumelelako emsebenzini wokutjhumayela.\n2 Bona ubone indlela oqala ngayo ipumelelo, ungatlola phasi amabizo wabantu abambalwa ocabanga bona baphumelele—labo obathandako nobahlonipha khulu. Ngiziphi izinto eziveleleko abafana ngazo? Baregile namtjhana badumile? Bavelele? Iimpendulo zingembula kuhle bona khuyini okusehliziywenakho, begodu zingaba nomthelela eenquntweni ozenzako neminqopho olwela ukuyifikelela.—Luka 6:45.\n3. (a) Khuyini uJoshuwa egade azoyenza bona aphumelele endlelenakhe? (b) Yini esizokucoca ngayo nje?\n3 Okuqakatheke khulu kukobana uJehova usiqala njengabaphumeleleko namtjhana awa, ngombana ukuphila kwethu kuyame ekwamukelweni nguye. Nekanikela uJoshuwa isabelo esibudisi sokudosa phambili ama-Israyeli awase eNarheni yesiThembiso, uJehova wamtjela bona afunde umThetho kaMosisi “imini nobusuku” begodu atjheje bona ulalela lokho ebekutloliwe. UZimu wamqinisekisa wathi: “Ngalokho uzokuphumelelisa indlela yakho begodu ngalokho uzokwenza ngokuhlakanipha.” (Josh. 1:7, 8) Uyazi bona uJoshuwa wazibonakalisa aphumelele. Kuthiwani ngathi? Singafumana njani bona umbonwethu ngepumelelo uyafana nombono kaZimu? Bona sifikelele esiphethweni, akhe sicoce ngamaphilo wamadoda amabili ekukhulunywe ngawo eBhayibhilini.\nUSOLOMONI BEKAPHUMELELE EPILWENI?\n4. Kubayini kungatjhiwo bona uSolomoni bekaphumelele?\n4 Ngeendlela ezinengi, uSolomoni gade aphumelele khulu. Kubayini? Ngombana iminyaka eminengi, wasaba begodu walalela uJehova, owambusisa khulu. Khumbula bona uJehova wathi uSolomoni enze isibawo, ikosi yabawa ukuhlakanipha kokunqophisa abantu. Ngemva kwalokho uZimu wambusisa ngakho kokubili ukuhlakanipha noburego. (Funda yoku-1 AmaKhosi 3:10-14.) Ukuhlakanipha kwakhe ‘bekukukhulu kunokuhlakanipha kwabo boke abantu bePumalanga nakho koke ukuhlakanipha kweGibhide.’ Idumo lakaSolomoni laziwa “kizo zoke iintjhaba ezibhodileko.” (1 Kho. 4:30, 31) Njengombana bekaregile, qobe mnyaka bekafumana igolide elimathani ama-25! (2 Mil. 9:13) Bekahlakaniphile ekusebenzelaneni nabanye, ekwakheni, nekurhwebelaneni nabanye. Kuliqiniso, nekabulunga ubujamo bakhe obulungileko noZimu, uSolomoni wazibonakalisa aphumelela.—2 Mil. 9:22-24.\n5. USolomoni waphetha ngokuthini ngalabo abaphumeleleko phambi kwakaZimu?\n5 Lokho uSolomoni akutlola encwadini yomTjhumayeli kutjengisa bona bekangakhohliswa kucabanga kobana ipumelelo nethabo kulinganiselwe kilabo abaregileko namtjhana abaveleleko. Awa akusinjalo. Watlola: “Sengiyazi bona akunalitho elingcono ngabo kunokobana umuntu athabe, enze okuhle hlangana nokuphila kwakhe; nokobana woke umuntu adle begodu eqinisweni asele abone okuhle ngawo woke umsebenzi wakhe obudisi. Kusisipho sakaZimu.” (Mtj. 3:12, 13) Walemuka nokobana ukuzithabisa okunjalo akutjho litho kiloyo ofuna ukwamukelwa nguZimu, anobuhlobo obuhle naYe. USolomoni watjho kufanele wathi: “Isiphetho sendaba, njengombana sekuzwakele koke, ngilesi: Msabe uZimu weqiniso wenze imilaywakhe. Ngombana lokhu kungiso soke isibopho somuntu.”—Mtj. 12:13.\n6. Ngiliphi ilwazi isibonelo sakaSolomoni esisinikela lona nekuziwa ekulinganiseni ipumelelo yamambala?\n6 Iminyaka eminengi, uSolomoni wakhamba ngokusaba uZimu. Sifunda bona “waragela phambili athanda uJehova ngokukhamba emithethweni kaDavidi uyise.” (1 Kho. 3:3) Ngeze waqala lokhu njengepumelelo yeqiniso na? Ngesinqophiso sakaZimu, uSolomoni wakha itempeli elikarisako lokukhulekela kweqiniso watlola neencwadi zeBhayibhili eentathu. Nanyana kungeze kwalindeleka bona senze okufanako, isibonelo sakaSolomoni nekathembekileko kuZimu kufuze sisitjengise indlela yokuhlola lokho ipumelelo yamambala engikho begodu kufuze sisisize siyifumane. Malungana nalokhu, khumbula bona uSolomoni angaphasi kokuphefumulelwa watlola bona uburego, ukuhlakanipha, idumo namandla—lokho abantu abanengi namhlanjesi abangakuqala njengesilinganiso sepumelelo—kulilize. Izinto ezinjalo zililize kwamambala, ‘ukulwela ukubamba umoya.’ Awukatjheji na bona abathandi boburego abanengi balulukela ukuba nokungeziweko? Begodu kanengi batshwenyeka ngalokho abanakho. Ngaphezu kwalokho, uburego babo ngelinye ilanga buzokuya kwabanye.—Funda umTjhumayeli 2:8-11, 17; 5:10-12.\n7, 8. USolomoni wazibonakalisa njani athembekile begodu kwaba namuphi umphumela?\n7 Godu uyazi bona uSolomoni ngokukhamba kwesikhathi waphambuka ekambweni yokulalela ngokuthembeka. ILizwi lakaZimu lithi: “Kwathi ngesikhathi sokuluphala kwakaSolomoni abafazi bakhe besele bayiphambukisile ihliziywakhe bona ilandele abanye abozimu; begodu ihliziywakhe akhenge iphelele kuJehova uZimakhe njengehliziyo kaDavidi uyise. . . . USolomoni wathoma ukwenza okumbi emehlweni kaJehova.”—1 Kho. 11:4-6.\n8 Angakathabi, uJehova watjela uSolomoni: “Ngebanga lokobana . . . khenge ubulunge isivumelwano sami nemithethwami engayibeka njengomyalo kuwe, ngaphandle kokubhalelwa ngizokususa umbuso kuwe, begodu ngokuqinisekileko ngizowunikela inceku yakho.” (1 Kho. 11:11) Qala bona bekuzwisa ubuhlungu kangangani! Nanyana uSolomoni aphumelela ngeendlela ezinengi, ekugcineni wadanisa uJehova. Endaweni eqakatheke khulu ekuphileni—ukuthembeka kuZimu—uSolomoni wabhalelwa. Ngamunye wethu angazibuza, ‘Ngizimisele na ukuqiniseka bona isifundo engisifunde ekuphileni kwakaSolomoni sizongisiza ngiphumelele?’\nIPILO EPHUMELELEKO YAMAMBALA\n9. Ngokwemithethokambiso yephasi, uPowula bekaphumelele? Hlathulula.\n9 Ipilo yompostoli uPowula gade ihluke khulu kweyeKosi uSolomoni. UPowula, bekanganaso isihlalo sobukhosi sezinyo lendlovu namtjhana adle namakhosi. Kunalokho, bekuneenkhathi zokulamba, ukoma, amakhaza nokukhamba hlubule. (2 Kor. 11:24-27) Ngesikhathi amukela uJesu njengoMesiya, uPowula khenge asafumana ukuhlonitjhwa ekolweni yamaJuda. Kunalokho, abadosiphambili beenkolo zamaJuda bamhloya. Wabotjhwa, warithwa, wabethwa ngeentonga, begodu wakghadlhwa ngamatje. UPowula wavuma bona yena namaKrestu akunye naye bahlanjalazwa, batjhutjhiswa, begodu bakhulunywa kumbi. ‘Senziwe iinzibi, ifucufucu yezinto zoke, bekube khathesi.’—1 Kor. 4:11-13.\nNgokwemithethokambiso yabantu, uSawulu wabonakala asendleleni yepumelelo\n10. Kubayini bekungabonakala ngasuthi uPowula wale ipumelelo?\n10 Aseselisokana egade libizwa ngokobana nguSawulu, umpostoli uPowula bekubonakala zoke izinto zimkhambela kuhle. Wabelethelwa emndenini oveleleko, wafundiswa nguGamaliyeli, umfundisi ohloniphekileko, begodu kamva watlola: ‘Bengiwaphala amaJuda amanengi aziintanga zami ngekolo yesiJuda.’ (Gal. 1:14) Akghona ukukhuluma isiHebheru nesiGirigi, uSawulu bekasisakhamuzi seRoma, lokho kwamvulela amalungelo amanengi afiselekako. Ngathana wakhetha ukufikelela ipumelelo yephasi enjalo, pheze gade azokuvelela begodu avikeleke ngokweemali. Kunalokho, wakhetha ikambo kwabanye—mhlamunye ngitjho nakezinye iinhlobo—engabonakala ibudlhayela kibo. Kubayini?\n11. Ngikuphi ukuqakatheka nomnqopho uPowula egade anawo, begodu kubayini?\n11 UPowula bekamthanda uJehova begodu afisa ukwamukelwa nguye ngaphezu koburego nokuvelela hlangana nabantu. Ngokufumana ilwazi elinembileko leqiniso, uPowula wathoma ukusiqala njengesiqakathekileko isihlengo, ikonzo yobuKrestu, ithemba lokuphila ezulwini—izinto iphasi ebelingazinaki khulu. UPowula walemuka bona bekunendaba ekufuze ilungiswe. USathana wathi angakghona ukwenza abantu balise ukukhonza uZimu. (Job. 1:9-11; 2:3-5) Kungakhathaliseki bona ngiziphi iinlingo aqalana nazo, uPowula wazimisela ukuthembeka kuZimu, bona akghodlhelele ekukhulekeleni kweqiniso. Lo, mnqopho abantu abanengi ephasineli abafuna ipumelelo abanganawo.\nUPowula wabonakala aphumelele kwamambala\n12. Kubayini wakhetha ukubeka ithemba lakho kuZimu?\n12 Unomnqopho ofana newakaPowula? Nanyana ukuphila ipilo yokuthembeka kungasi yinto elula ngaso soke isikhathi, siyazi bona iletha isibusiso sakaJehova nokwamukelwa nguye, begodu lokhu ngikho okwenza umuntu aphumelele kwamambala. (IzA. 10:22) Siyazuza nje, begodu ngokuqinisekileko singalindela iimbusiso esikhathini esizako. (Funda uMarkosi 10:29, 30.) Ngalokho, sinawo woke amabanga wokubeka ithemba lethu, ‘ingasi emnothweni ophelako, kodwana kuZimu osipha koke bona sithokoze ngakho.’ ‘Sizibulungela umnotho obekelwe isikhathi esizako, sifumane umvuzo wokuphila okungikho.’ (1 Thi. 6:17-19) Kwamambala, singaqiniseka bona eminyakeni elikhulu ukusuka nje, ngitjho neenkulungwana zeminyaka kusukela nje, sizokuqala emva bese sithi, “Liqiniso, ngakhetha ikambo yepumelelo yamambala!”\nLAPHO UMNOTHO WAKHO UKHONA\n13. Ngisiphi isiluleko uJesu asinikelako malungana nokuzibekela umnotho?\n13 UJesu wathi ngamagugu: ‘Ningazibekeli umnotho ephasinapha, lapha umuhlwa nokukghora kurhayilako namasela angenelako ebe. Endaweni yalokho zibekeleni ilifa ezulwini, lapha umuhlwa nokukghora kungekhe kwalirhayila, nalapho kungangeni amasela ebe khona. Ngombana iinhliziyo zenu zizasolo zilapha kunomnotho wenu khona.’—Mat. 6:19-21.\n14. Kubayini kungasi kuhlakanipha ukufuna umnotho wephasi?\n14 Umnotho wephasini womuntu ungaba ngaphezu kokuba nemali kwaphela. Ngomqondo loyo, ungahlanganisa nanyana yini yezinto uSolomoni atlola ngazo ezimalungana nokuphumelela emehlweni wabantu—ukuhlonitjhwa, idumo, namtjhana amandla. UJesu watjho iphuzu elifanako naleli elatjhiwo nguSolomoni encwadini yomTjhumayeli—umnotho wephasi awuhlali unomphela. Njengombana ubonile ephasini elikubhodileko, yoke iminotho ingatjhabalala begodu ilahleke msinyana. UProfesa F. Dale Bruner watlola ngomnotho onjalo: “Kuyaziwa bona ukuba nedumo akuhlali isikhathi eside. Umuntu odumileko namhlanjesi msinyana angalibaleka. Umuntu owenza imali enengi umnyaka lo ingamlahlekela yoke umnyaka ozako. . . . [UJesu] gade abathanda abantu. Ubayelelisa ngendlela iphazimulo engatjhabalala ngayo msinyana begodu ibatjhiye banganathemba. Ayihlali isikhathi eside. UJesu akafuni bona abafundi [bakhe] badane. ‘Qobe langa iphasi liphendukela umuntu ogade ahleli phezu kwalo.’” Nanyana abantu abanengi bangavumelana namezwi la, bangaki abawavumelako bona asebenze ekuphileni kwabo? Uzowavumela wena na?\n15. Ngiliphi ihlobo lepumelelo okufuze sililwele?\n15 Abanye abadosiphambili beenkolo bayatjhumayela bona akukalungi ukulwela ufumana ipumelelo nokobana woke umzamo wokuphumelela kufuze ujanyiswe. Nokho, tjheja bonyana uJesu bekangatjho bona bangawenzi woke umzamo onjalo. Kunalokho, wakhuthaza abafundi bakhe bona batjhentjhe umzamabo, wabayala bona ‘bazibekele ilifa ezulwini.’ Isifiso sethu esikhulu kufuze kube kulwela ukuphumelela ngendlela uJehova egade azoyiqala ngayo. Liqiniso, amezwi kaJesu asikhumbuza bona sikhethe lokho esizokghona ukukufikelela. Nokho, iqiniso likukuthi sizokuphitjhekela lokho okusehliziywenethu, okuqakathekileko kithi.\n16. Khuyini esingaqiniseka ngakho?\n16 Nengabe kusehliziywenethu ukuthabisa uJehova, singathemba bona uzosinikela izinto esizitlhogako. Njengompostoli uPowula, angasivumela bona siqalane nokulamba namtjhana nokoma kwesikhatjhana. (1 Kor. 4:11) Nanyana kunjalo, singathembela esilulekweni sakaJesu esihlakaniphileko: ‘Yeke ningathomi nitshwenyeke, nithi: ‘Alo-ke sizagomani, siseleni, simbatheni na? Lezi zizinto abangakholwako abahlala bazifuna. UYihlo osezulwini uyazi bona niyazitlhoga zoke iintwezi. Kunalokho, funani qangi umbuso kaZimu nalokho yena akufunako kini, yena uzanipha zoke ezinye izinto.’—Mat. 6:31-33.\nFUMANA IPUMELELO EMEHLWENI KAZIMU\n17, 18. (a) Iyamephi ipumelelo yamambala? (b) Kukuphi lapho ipumelelo yamambala ingakayami khona?\n17 Iphuzu eliyihloko ngileli: Ukuphumelela kwethu kwamambala akukayami kilokho esikufikeleleko namtjhana isikhundla esinaso ephasini. Ngaphezu kwalokho, ipumelelo ayilinganiswa ngokuba nomthwalo wefanelo othileko elungiselelweni lobuKrestu. Nokho, isibusiso esinjalo singahlotjaniswa nalokho okusisekelo sepumelelo yamambala, ukulalela kwethu nokuthembeka kuZimu, osiqinisekisako: “Okufunekako emuntwini ophathisiweko kufanele bona athembeke kiloyo omphetheko.” (1 Kor. 4:2) Begodu kufuze sikghodlhelele ekuthembekeni. UJesu wathi: “Loyo osolo abambelele kufikela emaphelelweni uzaphuluswa.” (Mat. 10:22) Ngeze wavuma na bona ukuphuluswa kubufakazi obungaphikiswako bepumelelo?\n18 Sicabanga ngalokho okungehla, ungabona bona ukuthembeka kuZimu akuhlotjaniswa nokuvelela, ifundo, ubujamo obungokweemali, namtjhana isikhundla emphakathini; begodu ukuthembeka akukahlobani nokuhlakanipha, ithalenta, namtjhana ikghono. Kinanyana ngibuphi ubujamo esingazifumana sikibo, singazibonakalisa sithembekile kuZimu. Hlangana nabantu bakaZimu bangekhulu lokuthoma, abanye bebaregile, abanye bebatlhaga. Kilabo, besiqakathekile isiluleko sakaPowula sokobana ‘benze okuhle, banothe emisebenzini elungileko, baphane begodu bakulungele ukwabela abanye izinto.’ Kokubili labo abaregileko, nabatlhagako ‘bangafumana umvuzo wokuphila okungikho.’ (1 Thi. 6:17-19) Kunjalo nanamhlanjesi. Soke sinethuba elifanako nomthwalo wefanelo ofanako: Kufuze sihlale sithembekile begodu ‘sinothe emisebenzini elungileko.’ Nesenza njalo, sizokuphumelela emehlweni womBumbi wethu begodu sithabele ukwazi bona siyamthabisa.—IzA. 27:11.\n19. Endabeni yepumelelo, uzimisele ukwenzani?\n19 Ngeze wakwazi ukulawula ubujamo bakho ngokupheleleko, kodwana ungakghona ukulawula indlela oqalana nabo ngayo. Lwela ukuthembeka kinanyana ngibuphi ubujamo okibo. Kuwufanele umzamo. Qiniseka bona uJehova uzokubusisa ngokunothileko—nje bekube ngokungapheliko. Ungawalibali amezwi kaJesu anqotjhiswe kumaKrestu azesiweko: ‘Thembeka kimi sengitjho namtjhana ubulawa, ngizakupha ukuphila okuyinzuzo yakho yokwahlula.’ (IsAm. 2:10) Leyo yipumelelo yamambala!


10. November 2014 um 19:47\n11. November 2014 um 8:07\n11. November 2014 um 12:27\n10. November 2014 um 20:31\n11. November 2014 um 12:06\n10. November 2014 um 20:49\n11. November 2014 um 8:20\n10. November 2014 um 20:54\n11. November 2014 um 7:22\n10. November 2014 um 22:32\n11. November 2014 um 1:25\n11. November 2014 um 3:34\n11. November 2014 um 17:29\n11. November 2014 um 11:53\n11. November 2014 um 12:02\n11. November 2014 um 7:19\n11. November 2014 um 19:03\n12. November 2014 um 3:42\n12. November 2014 um 12:21\n11. November 2014 um 11:46\n11. November 2014 um 15:06\n11. November 2014 um 12:22\n11. November 2014 um 13:19\n11. November 2014 um 14:56\n11. November 2014 um 23:55\n12. November 2014 um 8:01\n11. November 2014 um 14:47\n11. November 2014 um 17:44\n12. November 2014 um 8:48


Asincedaneni zihlobo | uMthunywa\n08 Oct, 2015 - 10:10 2015-10-08T10:04:56+00:00 2015-10-08T10:04:56+00:00 0 Views\nIzihlobo zethu ngabantu abaqakathekileyo empilweni zethu ngoba yibo abantu abangakwanisa ukuthi basisize lapho sesibhekane lenhlupho ezehlukeneyo.\nEsintwini ubuhlobo siyabuqinisa kakhulu. Kukho konke esikwenzayo empilweni zethu kumele sihlale sikhumbula ukubana isihlobo siqakathekile ngoba nxa abazali bethu bengavuka bengasekho yibo abangasigcina njalo abangasithathela incwadi zokuzalwa.\nIzihlobo ezifana lezikamama yizo sibili ezenelisa ukubana zisithathele incwadi zokuzalwa kuzo zonke izikhathi.\nIzihlobo zikababa yizo esezingaphathisa ukuze senelise ukuthi sisebenzise izibongo eziyizo ezethu hayi ezabomalume.\nKukho konke esihlangana lakho empilweni zethu masihlale sivuselela ubuhlobo bethu ukuze senelise ukubadinga mhla sesifuna usizo lwabo njalo nxa sesifuna incwadi ezifana lezokuzalwa kanye lezokufa.\nKule iviki ngithole ithuba lokuxoxisana loSihle Ncube oleminyaka engamatshumi amabili. USihle kakwazi ukubana wazalelwa ngaphi njalo lokuthi izihlobo zikanina zingaphi. USihle uthi yena unina loyise behlukana besesebancane.\nUyise wathatha omunye umfazi owayethwalise nzima uSihle ngakho wacina ebaleka ngakibo waqonda edolobheni leHwange ekugwalo lwesihlanu. Wahlala-ke khonale waze wakhula esebenza ezindlini zabantu kwaze kwafika isikhathi sokubana abe labakhe abantwana. Kukho konke okwakusenzakala uSihle kazange athathe ke incwadi zokuzalwa zabantwabakhe ngoba laye evele engelayo leyo ncwadi yokuzalwa. Abantwana bakhe bonke bafunda baphelela kugwalo lwesikhombisa ngoba bengela ncwadi zokuzalwa.\nUSihle weza ke eTrinity Project ukuze athole izeluleko ezingamphathisa ukubana athathe eyakhe incwadi yokuzalwa. Okokuqala kumele abuyele kuyise eGwanda ayebuza ukubana unina angamthola ngaphi ukuze azi ukubana wazalelwa ngaphi njalo lokuthi athole ikhadi lakhe lesibhedlela. USihle njalo kumele ayexoxisana loyise ukuze enelise ukubana amthathise incwadi yokuzalwa. Kunzima sibili nxa izihlobo zingasaziwa ukubana zingaphi.\nKuqakathekile ukubana siqinise ubuhlobo ukuze nxa sesithe sadlula kulo umhlaba abantwabethu benelise ukubana bazidinge izihlobo ukuze basiphathise nxa sebelenhlupho.\nAsihlanganeni njalo kuviki elizayo.\nUmlobi utholakala kukheli ethi [email protected] loba kunombolo ezithi 0773165055 laku www.trinityproject.biz


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UJosefa endlini kaPotifari (1-6)\nUJosefa wenqaba ukulala nomkaPotifari (7-20)\nUJosefa usejele (21-23)\n39 UJosefa wehliselwa eGibhithe, + umGibhithe ogama lakhe linguPotifari, + isikhulu segceke sikaFaro, induna yonogada, wamthenga kwabakwa-Ishmayeli + ababemehlisele khona. 2 Kodwa uJehova wayenoJosefa. + Ngenxa yalokho, waphumelela waphathiswa indlu yenkosi yakhe, umGibhithe. 3 Inkosi yakhe yabona ukuthi uJehova wayenaye nokuthi konke ayekwenza uJehova wayekuphumelelisa. 4 UJosefa waqhubeka ethola umusa kuyo, waba inceku yayo. Ngakho yammisa ukuba aphathe indlu yayo, yamphathisa konke okwakungokwayo. 5 Kusukela ngesikhathi eyammisa ngaso ukuba aphathe indlu yayo nokuba aphathe konke okwakungokwayo, uJehova waqhubeka eyibusisa indlu yalo mGibhithe ngenxa kaJosefa, isibusiso sikaJehova saba phezu kwakho konke ayenakho endlini nasensimini. + 6 Ekugcineni wabeka uJosefa kuzo zonke izinto zakhe ukuba azinakekele; futhi wayengacabangi ngalutho ngaphandle kokudla ayekudla. Ngaphezu kwalokho, uJosefa wakhula waba nomzimba omuhle futhi waba muhle. 7 Umkankosi yakhe waqala ukubuka uJosefa, wathi: “Lala nami.” 8 Kodwa wenqaba wathi kumkankosi yakhe: “Inkosi yami ayazi ukuthi yini enami endlini, ingiphathise konke enakho ukuba ngikunakekele. 9 Akekho omkhulu kunami kule ndlu, ayingigodlelanga lutho neze ngaphandle kwakho, ngoba ungumkayo. Pho ngingabenza kanjani lobu bubi obukhulu kangaka ngone kuNkulunkulu?” + 10 Ngakho wayekhuluma noJosefa usuku nosuku, kodwa akazange avume ukulala naye noma ukuba naye. 11 Ngolunye usuku lapho engena endlini eyokwenza umsebenzi wakhe, kwakungekho neyodwa yezinceku endlini. 12 Umkankosi wambamba ngengubo, wathi: “Lala nami!” Kodwa uJosefa wayishiya esandleni sakhe ingubo yakhe wabalekela ngaphandle. 13 Kwathi nje lapho umkankosi ebona ukuthi wayeshiye ingubo yakhe esandleni sakhe wabalekela ngaphandle, 14 waqala ukumemeza amadoda endlu yakhe ethi kuwo: “Bhekani! Usilethele le ndoda engumHebheru ukuba isenze inhlekisa. Ize kimi ukuze ilale nami, kodwa ngaqala ukumemeza ngalo lonke izwi lami. 15 Kuthe lapho izwa ngiphakamisa izwi ngimemeza, yashiya ingubo yayo eceleni kwami yabalekela ngaphandle.” 16 Ngemva kwalokho wabeka ingubo kaJosefa eceleni kwakhe kwaze kwaba yilapho inkosi yakhe ifika endlini yayo. 17 Wabe eseyitshela into efanayo, wathi: “Le nceku engumHebheru osilethele yona ize kimi izongenza inhlekisa. 18 Kodwa kuthe lapho ngiphakamisa izwi lami ngimemeza, yashiya ingubo yayo eceleni kwami yabalekela ngaphandle.” 19 Ngemva nje kokuba inkosi yakhe izwe amazwi umkayo awakhuluma kuyo, ethi: “Yilezi izinto inceku yakho ezenze kimi,” intukuthelo yayo yavutha. 20 Ngakho inkosi kaJosefa yamthatha yamfaka ejele, endaweni lapho iziboshwa zenkosi zazigcinwa khona ziboshiwe, wahlala ejele. + 21 Kodwa uJehova waqhubeka enoJosefa embonisa uthando oluqotho, emenza nokuba athole umusa esikhulwini esiyinhloko sejele. + 22 Ngakho isikhulu esiyinhloko sejele sabeka uJosefa phezu kwazo zonke iziboshwa ezazisejele, konke ezazikwenza lapho, kwakunguye owayekuyaleza. + 23 Isikhulu esiyinhloko sejele sasinganakekeli lutho nhlobo olwalunakekelwa uJosefa, ngoba uJehova wayenoJosefa futhi uJehova wayephumelelisa noma yini ayeyenza. +