Iminyaka Elikhulu Ngaphasi Kokubusa KomBuso!\nFundisa Abantwana Bakho Bona Balotjhe UJehova\nBandula Abantwabatjha Bona Bakhonze UJehova\nUJehova NguZimu Wethando\nUyamthanda Na ‘Umakhelwanakho Njengombana Uzithanda Wena’?\nFUNDA NGELINYE ILIMI Afrikaans Cakchiquel (Central) Cambodian Chitonga Chokwe Chol Cibemba Cinyanja Dangme English Ewe Frentji Ga Garifuna Greenlandic Hmong (White) Iban IsiNdebele Karen (S'gaw) Kikaonde Kikongo Kiluba Kimbundu Kisonge Kongo Kwangali Kwanyama Lamba Laotian Lingala Lunda Luvale Maltese Mam Mambwe-Lungu Mauritian Creole Mazatec (Huautla) Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndonga Ngabere Nyaneka Nzema Otetela Pidgin (Cameroon) Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Sepedi Sesotho (Lesotho) Seychelles Creole Silozi Spanish Swahili (Congo) Swati Tahitian Tariyana Tlapanec Tojolabal Totonac Tshiluba Tsonga Tswana Twi Umbundu Venda Wayuunaiki Xhosa Zulu\nIsiThala (Esifundwa Ebandleni) | Novemba 2015\n“UZimu wokuthula . . . sengathi anganiphelelisa ngakho koke okuhle ukuze nenze intando yakhe.”—HEBHERU 13:20, 21.\nIINGOMA: 136, 14\nPHAKATHI NEMINYAKA EYI-100 EYADLULAKO, . . .\nNgiwaphi amathulusi ebawasetjenziswa ekurhatjheni iindaba ezimnandi zomBuso?\nNgiziphi iindlela ezitja ebezisetjenziswa?\nNgiliphi ibandulo elafunyanwana batjhumayeli bomBuso?\n1. Umsebenzi wokutjhumayela bewuqakatheke kangangani kuJesu? Hlathulula.\nUJESU bekakuthanda khulu ukukhuluma ngomBuso kaZimu. Ngesikhathi asesesephasini beyingekho enye into ebekakhuluma ngayo ngaphandle komBuso. Wakhuluma ngomBuso ngaphezu kweenkhathi eziyi-100 phakathi nekonzwakhe yokutjhumayela. Phela umBuso bewuqakatheke khulu kuJesu.—Funda uMatewu 12:34.\n2. Bangakhi abebalalele umyalo okuMatewu 28:19, 20, begodu kubayini sitjho njalo?\n2 Kwathi ngemva kokuvuswa kwakhe uJesu, wahlangana nesiqhema sabafundi abangaphezu kwabayi-500. (1 Korinte 15:6) Mhlamunye kungesikhatheso uJesu akhuluma ngokutjhumayela “ebantwini boke nanyana kukuphi.” Umberego lo wona bewungeze wabalula. * (Qala ikwekwezi engenzasi.) Wabatjela nokuthi umsebenzi wokutjhumayela bewusese nendima ede ebekufuze uyirage, bekube “sekupheleni kwesikhathi.” Yeke, nawutjhumayela iindaba ezimnandi namhlanjesi usiza ekutheni kuzaliseke isiphorofidweso.—Matewu 28:19, 20.\n3. Ngiziphi izinto ezintathu ezisisize satjhumayela iindaba ezimnandi?\n3 Ngemva kokuthi uJesu abanikele umyalo loyo, wathi: “Ngambala nginani.” (Matewu 28:20) Wathembisa abalandeli bakhe nokuthi bekunguye ozokunqophisa umsebenzi lo begodu bekazobasiza batjhumayele ephasini mazombe. Ngapha noJehova naye unathi. Usiphe “koke okuhle” ukusisiza sitjhumayele. (Hebheru 13:20, 21) Esihlokwenesi sizokukhuluma ngamathulusi amathathu amahle khulu: (1) amathulusi esinikelwe wona, (2) iindlela esizisebenzisileko (3) ibandulo esilifumeneko. Kokuthoma, akhesiqalelele amanye wamathulusi ebesiwasebenzisa phakathi neminyaka eyi-100 eyadlulako.\nAMATHULUSI ASIZA IINCEKU ZAKAZIMU UKUTHI ZIKWAZI UKUTJHUMAYELA\n4. Ukuba namathulusi amanengi kangaka emsebenzini wokutjhumayela kusisize ngani?\n4 UJesu wamadanisa umBuso nembewu ehlwanyelwa ehlabathini ehlukahlukeneko. (Matewu 13:18, 19) Umtjali nakalungiselela ihlabathi, kufuze asebenzise amathulusi ahlukahlukeneko. Ngendlela efanako-ke, iKosethu isinikele amathulusi esingawasebenzisela ekusizeni abantu bamukele umlayezwethu. Amanye-ke amathulusi abe lisizo isikhatjhana, kwathi amanye wawo sole asasetjenziswa bekube kunamhlanjesi. Kodwana woke amathulusi la asisize sakwazi ukuthuthukisa amakghonwenethu wokutjhumayela.\nAmakarada wokutjhumayela asiza inengi labantu bona lithome ukutjhumayela\n5. Ikarada lokutjhumayela beliyinto enjani, begodu belisetjenziswa njani?\n5 Ngo-1933, abatjhumayeli bathoma ukusebenzisa amakarada wokutjhumayela, okulithulusi elasiza abantu abanengi nabathoma ukutjhumayela. Bekulikaradana elincani elinomlayezo olula weBhayibheli. Bekuthi nangabe ikaradelo litjha nomlayezwalo nawo bewubamutjha. UMzalwana uErlenmeyer, bekaneminyaka elitjhumi nakathoma ukusebenzisa ikaradali kokuthoma. Uthi: “Isingeniso salo besithi, ‘Angeze na wakuthabela ukufunda ikaradeli?’ Ngemva kokuthi umninimuzi sekalifundile, besimnikela incwadi besilayelise.”\n6. Ikaradeli lidlale indima engangani?\n6 Ikarada lokutjhumayeleli lisize abatjhumayeli ngeendlela ezinengi khulu. Nasi isibonelo, abanye abatjhumayeli bebaneenhloni, ngitjho nanyana bebafuna ukutjhumayela kodwana bebangazi ukuthi bathini. Bese-ke abanye abatjhumayeli bebanesibindi tle. Bebafese batjele umninimuzi yoke into abayaziko ngemizuzwana, kodwana ngasikhathi, ebebakutjhoko bekungezwakali kuhle. Yeke ikarada lokutjhumayeleli labasiza abatjhumayeli bakghona ukukhuluma umlayezo ozwakalako nolula.\n7. Ukusebenzisa ikaradeli bekunaziphi iintjhijilo?\n7 Iintjhijilo zona bezikhona. Udade Grace Estep uthi: “Kesinye isikhathi bebasibuza ukuthi lithini ikaradeli? Ningakghona na ukungihlathululela ngalo?’” Abanye abaninimuzi bebangakghoni ukufunda okusekaradeneli. Abanye bebamane bathathe ikarada bese bavale umnyango. Bakhona ebebangafuni nokuwuzwa umlayezwethu, bebathatha ikaradelo balidabule iintokana. Naphezu kweentjhijilwezo, ikarada lokutjhumayeleli labasiza bakwazi ukutjhumayela kibomakhelwana babo bebaziwa nangokuthi babatjhumayeli bomBuso.\n8. Umtjhini wegrenefomu bewusetjenziswa njani? (Qala isithombe esisekuthomeni.)\n8 Elinye ithulusi elathoma ukusetjenziswa ngemva kwaka-1930 yigrenefomu. Abanye aboFakazi bebalibiza ngokuthi ngu-Aroni, ngoba umtjhini lo bowubakhulumela. (Funda u-Eksodusi 4:14-16.) Bekuthi nangabe umninimuzi uyavuma ukulalela, umtjhumayeli bekazomdlalela ikulumo yeBhayibheli bese-ke amnikele nencwadi. Ngasikhathi bekuhlangana umndeni ndawonye ulalele ikulumo! Kwathi ngabo-1934 ihlangano ye-Watch Tower yathoma ukwenza amagrenefomu amancazana alungele ukusetjenziswa esimini. Abazalwana babe bagadangisa iinkulumo ezihlukahlukeneko eziyi-92.\n9. Igrenefomu yona yadlala indima engangani?\n9 UHillary Goslin uthi, nakezwa enye yeenkulumwezi, waboleka igrenefomu iveke yoke wayokulalela nabomakhelwana bakhe umlayezo weBhayibheli. Umphumelakhona waba muhle kangangani, idlazana labantwabo lazithabela iindabezimnandezo labe labhajadiswa. Kwathi kusese njalo amadodakazi kaMzalwana uGoslin amabili aya esiKolweni seGiliyadi aba ziinthunywa zevangeli. Igrenefomu nayo yasiza abatjhumayeli abanengi khulu bakghona ukutjhumayela njengekarajanela lokutjhumayela. Iminyaka yakhamba njalo, kwathonywa isiKolo seKonzo esingokweZulwini, lapho-ke iKosi yafundisa abantu bayo indlela yokuba bafundisi abaphumelelako.\nUKWENZA KOKE ESINGAKWENZA UKUTHI SIFIKELELE ABANTU\n10, 11. Amaphephandaba nomrhatjho kwasetjenziswa njani ukuthi kutjhunyayelwe iindaba eziimnandi, begodu khuyini ebeyenza iindlelezo ziphumelele?\n10 Isinqophiso esivela elawulweni leKosethu, abantu bakaZimu bebasebenzisa iindlela ezihlukahlukeneko ukuthi bafikelele abantu abanengi ngendlela abangakghona ngayo emsebenzini wokutjhumayela. Iindlelezo beziqakathekile, khulukhulu lokha iinsebenzi zisese yimbijana. (Funda uMatewu 9:37.) Ngokwesibonelo, eminyakeni eminengi eyadlulako Kwakhe kwasetjenziswa nephephandaba ukutjhumayela iindaba ezimnandi. Bekuthi qobe veke uMzalwana uRussell athumele ikulumo ehlanganweni yamaphephandaba. Bese-ke, bathathe ikulumo leyo bayithumele nakezinye iinhlangano zamaphephandaba eziseCanada, e-Europe, ne-United States. Ngo-1913 iinkulumo zaka Mzalwana uRussell besele zigadangiswe emaphephandabeni ayi-2 000, lokho bekwenza ukuthi zifundwe babantu abayi-15 000 000!\nAmaphephandaba nomrhatjho kwaphadlhalaja iindaba ezimnandi ebantwini abanengi abahlala lapho kunabatjhumayeli abambalwa khona\n11 Umrhatjho nawo wasetjenziswa ngendlela ehle khulu, ukutjhumayela iindaba ezimnandi. Ngo-Apreli 16, 1922, uMzalwana uRutherford wabeka ikulumakhe yokuthoma emrhatjhweni, ikulumo leyo yalalelwa babantu abayi-50 000. Sabe sazifumanela wethu umrhatjho obizwa nge-WBBR kwathonywa ukurhatjhelwa kiwo ngo-Febherbari 24, 1924. IsiThala sakaDisemba 1, 1924 sathi: “Sikholelwa ukuthi umrhatjho kuphela kwendlela engabizi khulu begodu uyindlela elula engakwazi ukurhatjha umlayezo womBuso esingayisebenzisa kwanje.” Umrhatjho nawo wadlala yawo indima njengephephandaba ekufikeleleni abantu neendaweni lapho bekunabatjhumayeli abambalwa khona.\nInengi labazalwana abatjhumayela ngomBuso kaZimu liyakuthabela ukutjhumayela tjhatjhalazi nokutjela abantu nge-zinzolwazethu(Qala iingaba 12, 13)\n12. (a) Ngiwuphi umhlobo wokutjhumayela tjhatjhalazi owuthanda khulu? (b) Khuyini engasisiza sehlule ukwesaba okungasifikela nasitjhumayela tjhatjhalazi?\n12 Ukutjhumayela tjhatjhalazi kungenye yeendlela eziphumelelako ekufikeleleni abantu namhlanjesi. Kwenziwe imizamo yokuthi kutjhunyayezwe abantu lapho kukhwelelwa khona iimbhesi, lapho kukhwelelwa khona iintimela, lapho kuphagwa iinkoloyi, ema-ofisini neentolo. Kghani ukutjhumayela tjhatjhalazi kukufaka amanzi emadolweni? Nangabe kunjalo, kuthandazele lokho bewucabangele nalokho okwatjhiwo nguMzalwana uManera omjikelezi, wathi: “Zoke izinto ezitjha esizisebenzisela ukutjhumayela siziqala njengokuthi, ziingcenye zokulotjha uJehova. Sibuye siziqale ngokuthi ziindlela zokutjengisa ukuthembeka kwethu kuye, zibuye zizizinye nokuthi silalela kangangani beziveze nokuthi sizimisele khulu ukumlotjha ngananyana ngiyiphi indlela angasibawa ukuthi siyenze.” Nakhe sehlula ivalo bese sisebenzise iindlela ezitjezi nasitjhumayelako, sisuke siqinisa ukuthembela kwethu kuJehova, lokho-ke kusenza abatjhumayeli abancono.—Funda 2 Korinte 12:9, 10.\n13. Khuyini eyenze izinzolwazethu yaba yinto ephumelelako ekutjhumayeleni, begodu wena ufumeneni nawuyisebenzisako?\n13 Abatjhumayeli abanengi bayakuthanda ukutjela abantu ngeZinzolwazi yethu i-jw.org, lapho bangazifundela bebadawnilode neencwadi ezisekelwe eBhayibhelini ezifumaneka ngeenlimi ezingaphezu kweziyi-700. Qobe langa, abantu abangaphezu kwabayi-1.6 miliyoni bavakatjhela izinzolwazethu. Ekadeni umrhatjho wafikelela abantu ngomlayezo weendaba ezimnandi ngitjho neendaweni ezikhetheke zaba zodwa. Nanamhlanje, izinzolwazethu isenza soneso.\nUKUBANDULA ABATJHUMAYELI BEENDABA EZIMNANDI\n14. Yifundo bani ebeyitlhogwa batjhumayeli, begodu ngisiphi isikolo esabasiza bathuthuka ekufundiseni kwabo?\n14 Amathulusi neendlela ekhesakhuluma ngazweza zaphumelela khulu. Kodwana ngeenkhathi zekadenezo abatjhumayelako bekusafuze babandulelwe ukutjhumayela. Ngokwesibonelo, abaninimizi bebangavumelani nalokho ebebakuzwa kugrenefomu ngezinye iinkhathi. Ngezinye iinkhathi otjhunyayezwako bewumkara umlayezo awuzwako, afune nokwazi okunengi. Abatjhumayeli bekufuze bakwazi ukuthi bazozigaduga njani iinqabo, nokuthi bangathuthuka njani ekufundiseni kwabo. Ngikho-ke umoya ocwengileko kaZimu wasiza uMzalwana uKnorr walemuka bona abatjhumayelako kufuze bakwazi ukukhuluma. Yeke, kusukela ngekuthomeni kwaka-1943, amabandla athoma ahlela isiKolo seKonzo esingokweZulwini. Isikolwesi sasiza abanengi kwamambala ekutheni bafundise.\n15. (a) Bekwenzekani kwabanye nababeka iinkulumo esikolweni sekonzo esingokwezulwini? (b) Isithembiso sakaJehova esikuRhubo 32:8 sizaliseke njani kuwe?\n15 Abazalwana abanengi bebakusaba njengesitimela ukujama etatawuleni bakhulume tjhatjhalazi. UMzalwana uRamu batjho usakhumbula ikulumwakhe yokuthoma yango-1944. Ikulumo leyo beyikhuluma ngoDowegi. Nakakhumbulako uthi: “Amadolwami bekaqhulana into erarako, izandla zihlengezela, namazinyo aqhuqha. Bekukokuthoma mina ngijama phambi kwabantu ngikhulume, kodwana azange ngithule.” Nabantwana bebazibeka iinkulumo esikolwenesi, kubudisi kunjalo. UMzalwana uManera yena uthi usakhumbula mhla omunye umsanyana abeka ikulumwakhe yokuthoma: “Ngendlela ebekathukwe ngayo, wathi nakathoma ikulumwakhe, zehla iinyembezi. Kodwana ngebanga lokuzimisela, wayibeka bewayiqeda alila njalo ikulumo leyo.” Mhlamunye nawe uyasaba ukuphendula esifundweni, namkha ukubeka iinkulumo ngombana unevalo lokuthi ungabhalelwa. Nakunjalo, bawa uJehova akusize ulwisane nevalwelo, ngombana yena uzokusiza njengombana asiza nabafundi bokuthoma besiKolo seKonzo esingokweZulwini.—Funda iRhubo 32:8.\nZiyi-8 500 iinthunywa zevangeli ezibandulwe eGiliyadi.\n16. Bewuyini umnqopho wesiKolo seGiliyadi (a) ekadeni (b) kusukela ngo-2011?\n16 Ihlangano kaZimi yabandula nangesiKolo seGiliyadi. Omunye weminqopho yesikolwesi bekukusiza abafundi bakuthande ukutjhumayela iindaba ezimnandi. Isikolo seGiliyadi sathoma ngo-1943, begodu solo kwangesikhatheso, kwabandulwa abantu abayi-8 500, bathunyelwa eenarheni iziyi-170. Kanti-ke kusukela ngo-2011, ababandulwe esikolwenesi, babe maphayona akhethekileko, ababonisi abakhambako, abanye bathunyelwa eBethel, namkha abatjhumayeli bevangeli abangazange khebaye eGiliyadi phambilini.\n17. Inamandla kangangani ifundobandulo yeGiliyadi?\n17 Saphumelela na isiKolo seGiliyadi? Iye saphumelela. Cabanga ngokwenzeka eJapan. Ngo-Arhostosi 1949, bekunabatjhumayeli abayiparanyana enarheni le. Kodwana, ngekupheleni konyaka loyo, besekunabatjhumayeli bevangeli abayi-13, basebenza nabatjhumayeli bendaweni le. Sikhuluma nje, namhlanjesi kunabatjhumayeli abayi-216 000 eJapan, begodu abanengi babo bamaphayona!\n18. Sinaziphi ezinye iinkolo?\n18 Sinezinye-ke iinkolo ezinengi, njengesiKolo seKonzo somBuso, isiKolo seKonzo yamaPhayona, isiKolo sabaTjhumayeli beVangeli lomBuso, isiKolo sabaBonisi beenGodi naboMkabo, kunye nesiKolo samaLunga weKomidi yeGatja naboMkabo. Iinkolwezi ziphumelele ekubanduleni abazalwana nabodade nekubaqiniseni ekholweni. Kusemtarini bona nguJesu obandula abantu abanengi.\n19. UMzalwana uRussell wathini ngomsebenzi wokutjhumayela, begodu lokhu kuzaliseke njani?\n19 UmBuso kaZimu sewubuse iminyaka engaphezu kweyi-100. Phakathi nesikhatheso, iKosethu, uJesu Krestu beyisolo inqophisa umsebenzi wokutjhumayela. Emuva le ngo-1916, uMzalwana uRussell bekakholelwa ekutheni umsebenzi wokutjhumayela uzokukhamba unabe nephasi loke. Wathi: “Umsebenzi wanda ngokubuyelelweko, begodu uzokuraga njalo nokwanda, ngombana usesemkhulu umsebenzi okufuze wenziwe ephasini loke-‘ivangeli lombuso.’” (Faith on the March, etlolwe ngu-A. H. Macmillan, ikhasi 69) Umsebenzi lo, ngiwo kanye esiwenza namhlanjesi! Siyamthokoza uJehova, uZimu wokuthula, osipha koke esikutlhogako bona senze intando yakhe!\n^ isig. 2 Kungenzeka ukuthi inengi lesiqhemeso labamaKrestu. Sikutjhwiso yini lokho? Ngebanga lokuthi uPowula wababiza ngokuthi “bazalwana abayi-500.” Wabuye wathi: “Inengi labo elisaphilako, nanyana-ke abanye sebalala nje.” Kubonakala ngasuthi uPowula namanye amaKrestu bebalazi inengi labantu abezwa uJesu nakakhupha umyalo wokuthi kutjhunyayelwe.\nUJehova usinikela “koke okuhle” bona sirhelebheke ekutjhumayeleni. Izinto ezihle okukhulunywa ngazo la zimathulusi, iindlela nebandulo lokutjhumayela nokhunye\nISITHALA (ESIFUNDWA EBANDLENI) Novemba 2015


Indlela AmaKhristu Angalungisa Ngauyo Izingxabano Ezindabeni Zebhizimusi | Ethandweni LukaNkulunkulu\nBALA KU Acholi Afrikaans Albanian Altai American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Assamese Australian Sign Language Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Simalungun) Bengali Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language British Sign Language Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Dangme Danish Douala Drehu Dutch Ecuadorian Sign Language Efik English Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Guna Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian IsiCakchiquel (seCentral) IsiKamba IsiMixe (seNorth Central) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Italian Sign Language Japanese Japanese Sign Language Jula Kabiye Kachin Kannada Karen (S'gaw) Kazakh Kekchi Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Laotian Lhukonzo Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Mazatec (Huautla) Mbunda Mexican Sign Language Miskito Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Niuean Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Rarotongan Romanian Rotuman Runyankore Russian Russian Sign Language Rutoro Samoan Sango Sena Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swati Swedish Tahitian Tajiki Tamil Tankarana Tarascan Tatar Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Totonac Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Umbundu Urdu Urhobo Uzbek Venda Venezuelan Sign Language Vezo Wallisian Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nUkulungisa Izingxabano Ezindabeni Zebhizimusi\nNjengoba kubhaliwe ku-1 KwabaseKhorinte 6:1-8, umphostoli uPhawuli wakhuluma ngodaba lokumangalelana phakathi kwabazalwane. Watshengisa ukudana okukhulu ngamaKhristu aseKhorinte ‘ayequnga isibindi emangalelana kwabangakholwayo.’ (Ivesi 1) UPhawuli wapha izizatho eziqinileyo ezenza amaKhristu angabophisani loba amangalelane emthethwandaba kodwa alungise izingxabano zawo esebenzisa uhlelo olusebandleni. Asixoxeni ngezinye izizatho ezenza kube lalesi seluleko esiphefumulelweyo besesihlola ezinye izimo lapho iseluleko lesi esingasebenzi khona ngokucacileyo.\nNxa singaba lengxabano endabeni yebhizimusi lesikhonza laye, kufanele siqalise ngokulungisa indaba ngendlela kaJehova, hatshi eyethu. (IZaga 14:12) Njengoba uJesu watsho, kungcono kakhulu ukulungisa ukungezwani masinya kungakabi yindaba enkulu kakhulu. (UMathewu 5:23-26) Okudanisayo yikuthi amanye amaKhristu acina esexabana kakhulu, aze amangalelane emthethwandaba. UPhawuli wathi: “Khona lokhu ukuthi impela kulokumangalelana phakathi kwenu kutsho ukuthi selehlulwe ngokupheleleyo.” Kungani kunjalo? Isizatho esikhulu ngesokuthi ukwenza lokhu kungenza ibizo lebandla kanye lebizo likaNkulunkulu esimkhonzayo kungakhulunyelwa kuhle. Senza kuhle ukuthi sicabangisise ngombuzo kaPhawuli othi: “Kakungcono yini ukwamukela ukoniwa?”—Ivesi 7.\nUPhawuli waphinda wakhuluma ukuthi uNkulunkulu wenze ukuthi ibandla libe lohlelo lokulungisa izingxabano. Abadala ngamadoda angamaKhristu ahlakaniphileyo ngenxa yokuba lolwazi lweqiniso lweMibhalo, yikho uPhawuli wathi bayenelisa ‘ukwahlulela phakathi kwabakholwayo’ nxa kuphathelane ‘lezindaba zale mpilo.’ (Ivesi 3-5) UJesu wathi izingxabano ezibangwa yizono ezinkulu, njengokunyundela lokuntshontsha imali ngendlela yobuqili kumele zilungiswe kulandelwa amanyathelo amathathu: okokuqala yikuthi abaxabeneyo bazame ukulungisa udaba bebodwa; okwesibili, nxa umzamo wokuqala ungehlula, yikubiza ufakazi oyedwa loba ababili; kuthi okwesithathu, nxa imizamo yonke isehlule, yikutshela abadala ngoba bamela ibandla.—UMathewu 18:15-17.\nKodwa-ke abadala abangamaKhristu abasiwo magqwetha kumbe osomabhizimusi njalo akumelanga benze angani bayikho lokho. Ababeki imithetho yokuthi izindaba zokuxabana kwabazalwane ngokuphathelane lezindaba zebhizimusi zingaxazululwa njani. Kulokuthi benze njalo, banceda labo abaxabeneyo ukuthi basebenzise iMibhalo njalo babancede lokuthi babelokuthula phakathi kwabo. Ezindabeni ezinzima kakhulu bangakhuluma lombonisi wesiqinti kumbe iwofisi yegatsha yaboFakazi bakaJehova. Lanxa kunjalo, kulezimo lapho iseluleko sikaPhawuli esingeke sisebenze kuzo. Yiziphi ezinye izimo zakhona?\nKwezinye izimo, ukuhambisa indaba emthethwandaba kungaba yikulandela umkhuba ojayelekileyo loba okufunwa ngumthetho ukuze kube leziphetho ezingelabuqili futhi ezilokuthula. Ngokwesibonelo, ukuhambisa indaba emthethwandaba kungaba yiyo yodwa indlela yokuthola imvumo yokuchitha umtshado, imvumo yokugcina umntwana, ukuthola indlela yokubhadalwa imali yesondlo, ukubhadalwa imali ye-inshuwalensi, ukubekwa eluhlwini lwabantu abamele babhadalwe yinkampani engaselamali yokuqhubekela phambili kanye lokuthola ilifa. Zikhona futhi izimo lapho umzalwane angabona kufanele ukuthi abophise omunye ukuze azivikele. *\nNxa izindaba ezinjalo zisiwa emthethwandaba kungelangxabano, azingeke zephule iseluleko sikaPhawuli esiphefumulelweyo. * Lanxa kunjalo umKhristu kumele aqakathekise ukungcweliswa kwebizo likaJehova, ukuthula kanye lokumanyana kwebandla. Abalandeli bakaKhristu baziwa ngothando lwabo njalo ‘uthando kaluzifuneli okwalo.’—1 KwabaseKhorinte 13:4, 5; UJohane 13:34, 35.\n^ indima 2 Ezimweni ezingajayelekanga, umKhristu angenza icala elibi kakhulu komunye umKhristu. Lelicala lingaba ngelokubamba iganyavu, ukutshaya, ukubulala loba ukuntshontsha. Ezimweni ezinjalo, akutsho ukuthi awusengumKhristu nxa usiyamangala emapholiseni, lanxa lokho kungenza ukuthi kuvulwe icala lasemthethwandaba kumbe icala elikhulu lobugebengu.\n^ indima 3 Ukuze uthole okunengi, sicela ubone i-Nqabayokulinda ka-March 15, 1997, amakhasi 17-22 leka-October 15, 1991, amakhasi 25-28.\nThumeza Thumeza Ukulungisa Izingxabano Ezindabeni Zebhizimusi


Luka 1 I-New World Translation| Ku-Inthanethi |\nUmbiko oya kuTheyofilusi (1-4)\nUkubelethwa kwakaJwanisi uMbhabhadisi kubikezelwa nguGabhariyeli (5-25)\nUkubelethwa kwakaJesu kubikezelwa nguGabhariyeli (26-38)\nUMariya uvakatjhela u-Elisabethi (39-45)\nUkubelethwa nokuthiywa kwakaJwanisi (57-66)\nIsiphorofido sakaZakariya (67-80)\n1 Abanengi balinge ukuhlanganisa umlando wamaqiniso esiwakholelwa ngokuzeleko, 2 njengombana adluliselwe kithi ngilabo ababe bofakazi bento abayibonileko neensebenzi ezimemezela umlayezo loyo, 3 nami ngazimisela, bona ngizitlole ngokulandelana kwazo, ngombana ngawulandela ngokunembileko umtlhala wazo zoke izinto kusukela ekuthomeni, Theyofilusi ohlonipheke khulu, 4 bona wazi kuhle iqiniso lezinto ozifundiswe ngomlomo. 5 Emihleni kaHerode,* ikosi yeJudiya, bekunomphristi ibizo lakhe linguZakariya, wesigaba saka-Abhiya. Umkakhe bekasizukulwana saka-Aroni, ibizo lakhe lingu-Elisabethi. 6 Bobabili bebalungile kuZimu, bebangasoleki bakhamba ngokuvumelana nayo yoke imiyalo nemithetho kaJehova. 7 Bebanganamntwana, ngombana u-Elisabethi bekayinyumba, kanti bobabili besele baluphele. 8 Njengombana bekenza umsebenzakhe wobuphristi esabelweni sesigaba sakhe phambi kwakaZimu, 9 ngokwekambiso yabaphristi, kwafika isikhathi sakhe sokutjhisa ipepho nakangena endaweni ecwengileko kaJehova. 10 Iwoma labantu belithandaza ngaphandle ngesikhathi sokutjhiswa kwepepho. 11 Wabona ingilozi kaJehova, ijame ngesidleni se-aldara lepepho. 12 UZakariya wathikaziseka nakabona lokhu, wathukwa khulu. 13 Ingilozi yathi kuye: “Ungasabi Zakariya, isibawo sakho sizwakele, umkakho u-Elisabethi uzokubeletha indodana, kufuze uyithiye ngokuthi nguJwanisi. 14 Wena uzokuthaba khulu, nabantu abanengi bazokuthabela ukubelethwa kwayo, 15 izokuba yikulu phambi kwakaJehova. Kodwana kufuze ingaseli iwayini namkha nanyana ngisiphi isiselo esidakako, begodu uZimu uzoyinikela ummoya ocwengileko ngitjho nangaphambi kobana ibelethwe, 16 izokuphendulela abantwana bakwa-Israyeli abanengi kuZimabo uJehova. 17 Godu, izomkhambela phambili ngommoya namandla anjengewaka-Eliya, izokutjhugulula iinhliziyo zaboyise zibe njengezabantwana, itjhugululele nabangalaleliko ekuhlakanipheni kwabalungileko, bona ilungiselele uJehova abantu abafanelekako.” 18 UZakariya wathi engilozini: “Ngingaqiniseka njani ngalokhu? Ngombana sengimdala, nomkami sekaluphele.” 19 Ingilozi yamphendula yathi: “NginguGabhariyeli, ojama phambi kwakaZimu, ngithunyelwe bona ngizokwazisa iindaba ezimnandezi. 20 Nje-ke uzokuba simumu bekube lilanga okuzokwenzeka ngalo izintwezi, ngombana azange uwakholwe amezwami, azokwenzeka ngesikhathi sawo esibekiweko.” 21 Kwenzeka koke lokhu nje, abantu basolo balinde uZakariya, bararekile ukuthi kubayini ariyada kangaka ngethempelini. 22 Nakaphumako, bekangasakghoni ukubakhulumisa, yeke abantu balemuka ukuthi ubone umbono ngethempelini. Bekakhuluma nabo ngezandla kodwana waraga nokuba simumu. 23 Kuthe nakuphela idlhego lakhe lokwenza umsebenzi ocwengileko, watjhinga kwakhe. 24 Ngemva kwamalangana umkakhe u-Elisabethi waba sidisi, kodwana khenge azihlanganise nabantu iinyanga ezihlanu, athi: 25 “Lokhu ngilokho uJehova angenzele khona emihleni le. Ungitjhejile bona asuse ihlazo lami ebantwini.” 26 Kuthe ngenyanga yesithandathu asidisi, uZimu wathuma ingilozi uGabhariyeli edorobheni leGalile elibizwa bona yiNazaretha, 27 entombini ebeyithembisene umtjhado nendoda okuthiwa nguJosefa wemzini kaDavida, ibizo lentombi leyo bekunguMariya. 28 Nayingenako ingilozi yathi kuye: “Lotjha, wena othandwa khulu, uJehova unawe.” 29 Warareka khulu ngamezwi wengilozi lawo, wazibuza ukuthi kazi kulotjhisa okunjani lokhu. 30 Ingilozi yathi kuye: “Ungathukwa Mariya, ngombana ufumene umusa kuZimu. 31 Qala, uzokuba sidisi ubelethe indodana, kufuze uyithiye ngokuthi nguJesu. 32 Yena uzokuba mkhulu, uzokubizwa ngokuthi yiNdodana yoPhezukoke, begodu uJehova uZimu uzomnikela isihlalo sobukhosi sakaDavida uyise, 33 uzokuba yiKosi phezu kwesizukulwana sakaJakopo ngokungapheliko, begodu umBuswakhe angekhe uphele.” 34 UMariya wathi engilozini: “Lokhu kuzokwenzeka njani, njengombana ngingakhenge ngiye emabhayini nendoda?” 35 Ingilozi yathi kuye: “Ummoya ocwengileko uzokuba nawe, namandla woPhezukoke azokuba phezu kwakho. Ngebangelo umntwana ozombeletha kuzokuthiwa ucwengile, yiNdodana kaZimu. 36 U-Elisabethi isihlobo sakho naye uzithwele indodana nanyana sele aluphele, begodu le yinyanga yesithandathu azithwele, umfazi ebekuthiwa uyinyumba; 37 ngombana akukho okungenzeki ngoZimu.” 38 UMariya wathi: “Ngiyincekukazi kaJehova! Akwenzeke njengokutjho kwakho.” Khonokho ingilozi yakhamba. 39 Ngemva kwamalangana, uMariya wabhinca waya esifundeni esiziintaba, edorobheni leJudiya, 40 wangena ngendlini kaZakariya walotjhisa u-Elisabethi. 41 U-Elisabethi uthe nakezwa uMariya alotjhisa, umntwana weqayeqa ngesibelethweni sakhe, u-Elisabethi wazala ummoya ocwengileko 42 warhuwelela wathi: “Ubusisiwe wena ebafazini boke, ubusisiwe nomntwana ozombeletha! 43 Kazi bengiyini bona ngivakatjhelwe ngunina leKosami? 44 Ngithe nangikuzwa ulotjhisa, umntwana osesibelethweni sami wathaba khulu beweqayeqa. 45 Uyathaba nomfazi okholwe izintwezi. Izinto uJehova amthembise zona zizokuzaliseka.” 46 UMariya wathi: “Umphefumulwami* udumisa uJehova, 47 begodu ummoyami awukghoni ukuhlala ungathabi ngoZimu uMsindisami, 48 ngombana ubone ukunyazeka kwencekukazakhe. Kusukela kwanjesi, zoke iinzukulwana zizongibiza ngokuthi ngingothabileko, 49 ngombana onaMandla ungenzele izinto ezihle, nebizo lakhe licwengile, 50 begodu kusukela kwesinye isizukulwana ukuya kwesinye umusakhe ukilabo abamsabako. 51 Wenze imisebenzi yamandla ngesandla sakhe; uphadlhalalise boke abazikhakhazisako eenhliziyweni zabo. 52 Wehlise ababusi eenhlalweni zabo zobukhosi waphakamisa abathobekileko; 53 usuthise abalambileko ngezinto ezihle, abanjingileko ubakhambise banganalitho. 54 Uyisizile incekwakhe u-Israyeli, wakhumbula umusakhe ngokungapheliko, 55 njengombana akhuluma kibokhokho bethu, ku-Abrahama neenzukulwaneni zakhe.”* 56 UMariya wahlala no-Elisabethi pheze iinyanga ezintathu ngemva kwalokho wabuyela ekhaya. 57 Kwafika isikhathi sokobana u-Elisabethi abelethe, wabeletha indodana. 58 Abomakhelwana neenhlobo nabezwa bona uJehova umenzele umusa omkhulu, bathaba naye. 59 Ngelanga lobunane beza bazokusoka umntwana, begodu bebazomthiyelela ngoyise uZakariya. 60 Kodwana unina wathi: “Awa! Uzokubizwa ngokuthi nguJwanisi.” 61 Bathi kuye: “Akakho noyedwa eenhlotjeni zakho obizwa ngebizweli.” 62 Babuza uyise benza amatshwayo ngezandla bona ufuna ibizo lomntwana kube ngubani. 63 Yeke wabawa bona bamlethele ilitje okutlolwa kilo watlola: “NguJwanisi ibizo lakhe.” Nabezwa lokhu boke barareka. 64 Khonokho umlomakhe wavuleka nelimu lakhe latjhaphuluka wathoma ukukhuluma, wadumisa uZimu. 65 Boke abomakhelwana bathukwa, bathoma ukukhuluma ngazo zoke izintwezi kiso soke isifunda esiziintaba seJudiya. 66 Boke abezwa lokho bebasolo bacabanga ngakho bazibuza, bathi: “Kazi umntwana lo uzokuba yini?” Ngombana kwamambala isandla sakaJehova besinaye. 67 Uyise uZakariya wazala ummoya ocwengileko, waphorofida wathi: 68 “Akadunyiswe uJehova, uZimu ka-Israyeli, ngombana ubatjhejile abantu bakhe wabasindisa. 69 Usivusele umsindisi onamandla* ngendlini kaDavida incekwakhe, 70 njengombana akhuluma asebenzisa abaphorofidi bakhe abacwengileko bekadeni, 71 bona sizokusindiswa emanabenethu nezandleni zabo boke abasihloyako; 72 bona arhawukele abokhokho bethu nokuthi akhumbule isivumelwano sakhe esicwengileko, 73 isifungo asenza ku-Abrahama ukhokho wethu, 74 sokusinikela ilungelo lokumenzela umsebenzi ocwengileko ngesibindi, ngemva kokobana sisindiswe ezandleni zamanaba 75 ngokuthembeka nangokulunga phambi kwakhe ukuphila kwethu koke. 76 Kodwana wena mntwana, uzokubizwa ngokuthi umphorofidi woPhezukoke, ngombana uJehova uzokuthuma bona ukhambe phambili uyokulungisa iindlela zakhe, 77 bona wazise abantu bakhe ukuthi yena uzobasindisa ngokubalibalela izono, 78 ngebanga lesirhawu sakaZimethu. Ngesirhawesi ukusa kuzosivakatjhela kuvela phezulu, 79 bona anikele ukukhanya kilabo abasebumnyameni nethunzini lokufa begodu anqophise neenyawo zethu endleleni yokuthula.” 80 Umntwana wakhula waba namandla emmoyeni, begodu waya emmangweni bekwaba lilanga azibonakalisa ngalo ku-Israyeli.\n^ Luk 1:5 Qala Ihlathululo.\n^ Luk 1:46 Qala Ihlathululo.\n^ Luk 1:55 NgesiGirigi “nenzalwenakhe.”\n^ Luk 1:69 Namkha “iphondo lephuluso.” Qala Ihlathululo, “Iphondo.”


Jeremiya 7 - Holy Bible [Zulu IBhayibheli EliNgcwele]\nIlizwi elafika kuJeremiya livela eNni lisithi:\nMana esangweni lendlu yeN umemezele khona lelilizwi uthi: Zwanini ilizwi leN, lina bonke bakoJuda, abangena kulamasango uku za khonza iN.\nItsho njalo yamabandla, uNkulunkulu wakoIsrayeli: Lungisani indlela zenu lezenzo zenu,\nLingathembi lina emazwini amanga okuthi: La alithempeli leN, ithempeli leN, ithempeli leN.\nNgoba uba lilungisisa lokulungisa izindlela zenu lezenzo zenu;\nkhona ngizalenza ukuthi lihlale kulindawo,\nKhangelani, lina lithembela\nLizakweba, libulale, lifebe,\nBeselisiza lime phambi kwami kulindlu, ebizwa ngebizo lami, lithi: Sikhululwe ukuze senze zonke lezizinengiso.\nIndlu le, emehlweni enu yini? Khangelani, mina sengibonile, itsho iN.\nNgoba yanini khathesi endaweni yami\nKhathesi-ke, ngoba lenzile yonke le imisebenzi, itsho iN, njalo ngikhulumile lani, ngivuka ngovivi ngikhuluma,\nngakho ngizakwenza kulindlu, ebizwa ngebizo lami, elithemba kiyo, lakundawo engayinika lina laboyihlo,\nNjalo ngizalixotsha lisuke ebusweni bami, njengalokho ngaxotsha bonke abafowenu,\nNgakho wena ungabakhulekeli lababantu,\nKawukuboni yini abakwenza emizini yakoJuda lezitaladeni zeJerusalema?\nAbantwana batheza inkuni, laboyise baphembe umlilo, labesifazana baxove inhlama,\nBathukuthelisa mina yini?\nNgakho itsho njalo iNkosi uJehova: Khangela, intukuthelo yami lolaka lwami kuzathululelwa kulindawo,\nItsho njalo yamabandla, uNkulunkulu kaIsrayeli: Fakani iminikelo yenu yokutshiswa kanye lemihlatshelo yenu,\nNgoba kangikhulumanga kuboyihlo,\nKodwa ngabalaya le into ngisithi: Lalelani ilizwi lami,\nKodwa kabalalelanga, kabathobanga indlebe yabo; hatshi-ke phambili.\nKusukela osukwini oyihlo abaphuma ngalo elizweni leGibhithe kuze kube yilolusuku, ngithume kini zonke inceku zami, abaprofethi,\nNgakho uzakhuluma wonke lamazwi kibo, kodwa kabayikukuphendula.\nNgakho uzakuthi kibo: Lesi yisizwe esingalaleli ilizwi leN, uNkulunkulu waso, lesingemukeli ukulaywa; liqunyiwe emlonyeni waso.\nGela ngoba isalile yasidela isizukulwana solaka lwayo.\nNgoba abantwana bakoJuda benzile ububi emehlweni ami, itsho iN; babekile izinengiso zabo endlini\nBakhile-ke indawo eziphakemeyo lokungavelanga enhliziyweni yami.\nNgakho khangela, insuku ziyeza,\nLezidumbu zalababantu zizakuba yikudla kwenyoni zamazulu, ozazethusa.


ISIHLOKO ESISEKUQALISENI | ONGAKWENZA UKUZE UBE LEMIKHUBA EMIHLE\nKungakhanya kulula ukuntshintsha yonke into ngasikhathi sinye. Ungazitshela ukuthi, ‘Leliviki ngiyayekela ukubhema lokukhuluma inhlamba njalo ngizaqalisa ukulala masinya, ukwelula umzimba, ukudla ukudla okwakha umzimba lokufonela ugogo lokhulu.’ Kodwa ukuzama ukuntshintsha konke ngasikhathi sinye kuzakwenza wehluleke lokuntshintsha okukodwa.\nISIMISO SEBHAYIBHILI: “Ukuzithoba kuhamba lenhlakanipho.”—IZaga 11:2.\nUmuntu othobekileyo kazikhami. Uyakwazi ukuthi isikhathi lamandla akhe kanye lezinye izinto ngeke kumvumele ukuthi enze konke akufunayo. Yikho-ke kulokuthi azame ukuntshintsha konke ngasikhathi sinye, uzama ukuntshintsha kancane kancane.\nUkuzama ukuntshintsha konke ngasikhathi sinye kuzakwenza wehluleke lokuntshintsha okukodwa.\nZama ukuntshintsha umkhuba owodwa loba emibili ngesikhathi. Amanyathelo alandelayo angakunceda:\nBhala imikhuba emihle ofuna ukuba layo kanye lemikhuba emibi ofuna ukuyitshiya. Ungatshiyi lutho bhala yonke oyicabangayo.\nKulokho okubhalileyo khetha ofuna ukukusebenzela kuqala.\nKhetha imikhuba emilutshwane mhlawumbe owodwa loba emibili phakathi kwaleyo ofuna ukuba layo laleyo ofuna ukuyitshiya, ube ususebenzela kuyo. Ngemva kwalokho usungakhetha eminye elandelayo.\nUkuze wenelise ukukwenza masinya zama ukufaka umkhuba omuhle esikhundleni somubi. Ngokwesibonelo, nxa emikhubeni emibi ubhale ukuchitha isikhathi eside ubukele i-TV kanti emikhubeni emihle ubhale ukuxoxa labanye, ungahle uzitshele ukuthi: ‘Nxa ngivela emsebenzini ngizahle ngiqalise ngokufonela umngane loba isihlobo kulokuthi ngifikele ukulayitha i-TV.’\nEZINYE IZIMISO ZEBHAYIBHILI\n“Ukuba libe leqiniso ngezinto eziqakatheke kakhulu.”—KwabaseFiliphi 1:10, NW.\n“Isiphetho sendaba singcono kulokuqala kwayo.”—UmTshumayeli 7:8.


Act 15 | Ndebele | STEP | Kwasekusehla abathile bevela eJudiya , bafundisa abazalwane ukuthi: Nxa lingasokwanga ngokwesiko likaMozisi, lingesindiswe .\nb15.3,22,23. Joha. 21.23.\nc15.5. Gal. 5.1,2. Fil. 3.2. Kol. 2.11.\ni20.38. 21.5. Roma 15.24. 1 Kor. 16.6,11. 2 Kor. 1.16. Tit. 3.13. 3 Joha. 6. Seb. 17.15.\nm15.3,22,23. Joha. 21.23.\nn21.17. Luka 8.40.\np14.27. 15.3,12. 21.19.\nq15.5. Gal. 5.1,2. Fil. 3.2. Kol. 2.11.\nu1.24. 1 Sam. 16.7.\nzHlab. 51.10. Seb. 10.15. 11.9. 2 Kor. 7.1. 1 Kor. 1.2. 1 Pet. 1.22. Joha. 13.10. Jak. 1.21.\nacGal. 5.1. Mat. 23.4.\nadRoma 3.24. Efe. 2.5,8. Tit. 2.11.\nai2 Pet. 1.1.\nao14.15. 26.20. 1 Thes. 1.9. Seb. 11.21.\napDan. 1.8. Mal. 1.7,12. Seb. 15.29. Hlab. 106.28. Hez. 4.13,14.\naq1 Kor. 10.7,8. 1 Pet. 4.3,4. Isam. 2.14,20. 1 Kor. 6.18.\nat13.15. Luka 16.29.\nbe15.41. Gal. 1.21. 18.18.\nbf15.41. Gal. 1.21. 18.18.\nbg23.26. Jak. 1.1.\nbh15.1. Gal. 2.4. 5.12. Tit. 1.10.\nbi15.28. Luka 1.3.\nbm15.19. 15.28. Luka 1.3.\nbn15.20. 21.25. 1 Kor. 8.1,4,7,10.10.19,28. Isam. 2.14,20. Seb. 15.20.\nbu11.23. 14.22. 16.40.\nbwHeb. 11.31. 16.36. 1 Kor. 16.11.\nbx15.22,27,32,40. 16.19,25,29. 17.4,10,14,15. 18.5. 2 Kor. 1.19. 1 Thes. 1.1. 2 Thes. 1.1. 1 Pet. 5.\nUmhlangano wabaphostoli eJerusalema\n1 Kwasekusehla abathile bevela eJudiya a , bafundisa abazalwane b ukuthi: Nxa lingasokwanga c ngokwesiko likaMozisi, lingesindiswe d . 2 Ngakho kwathi sekulokuphambana lokuphikisana okungekuncinyane ngoPawuli loBarnabasi bemelane labo e , bamisa ukuthi uPawuli loBarnabasi f labanye abathile kubo benyukele kubaphostoli labadala g eJerusalema h , ngaloludaba lwempikiswano. 3 Ngakho, kwathi sebephelekezelwe libandla i , badabula iFenekiya j leSamariya k , balandisa ngokuphenduka kwabezizwe l ; benzela bonke abazalwane intokozo enkulu m . 4 Kwathi sebefikile eJerusalema, bemukelwa libandla labaphostoli n labadala o , njalo balandisa ukuthi zingakanani izinto uNkulunkulu ayezenze labo p . 5 Kodwa kwasukuma abanye abakholwayo abangabehlelo labaFarisi, besithi: Kufanele ukubasoka, lokubalaya bagcine umlayo kaMozisi q .\n6 Kwasekubuthana abaphostoli labadala ndawonye ukuze baluhlole loludaba r . 7 Kwathi sebephikisene kakhulu s , uPetro wasukuma wathi kubo: Madoda bazalwane, lina liyazi ukuthi ensukwini zakuqala uNkulunkulu wakhetha phakathi kwenu, ukuthi ngomlomo wami abezizwe balizwe ilizwi levangeli, bakholwe t . 8 Njalo uNkulunkulu umazi wenhliziyo u wabafakazela v , ebanika uMoya oyiNgcwele w , lanjengathi x ; 9 futhi kehlukanisanga phakathi kwethu labo y , ehlambulula inhliziyo zabo z ngokholo aa . 10 Pho-ke limlingelani uNkulunkulu ab , ngokubeka ijogwe entanyeni yabafundi, obaba bethu kanye lathi esingabanga lamandla okulithwala ac ? 11 Kodwa sikholwa ukuthi sisindiswa ngomusa weNkosi uJesu Kristu, ngandlelanye labo ad . 12 Ixuku lonke laselithula; laselisizwa uBarnabasi loPawuli belandisa ukuthi ae zingakanani izibonakaliso lezimangaliso af uNkulunkulu ayezenze ngabo phakathi kwabezizwe ag . 13 Kwathi bona sebeqedile ukukhuluma, uJakobe waphendula wathi: Madoda bazalwane, ngilalelani ah : 14 USimeyoni ai uselandisile ukuthi uNkulunkulu wahambela njani abezizwe ekuqaleni ukuze azuzele ibizo lakhe abantu kubo aj . 15 Njalo amazwi abaprofethi ak ayavumelana lalokhu, njengoba kulotshiwe ukuthi: 16 Emva kwalezizinto ngizabuya, ngilakhe futhi ithabhanekele likaDavida eliwileyo; njalo ngizakwakha okudilikileyo kwalo, njalo ngilimise; 17 ukuze abaseleyo babantu bayidinge iNkosi, labezizwe bonke ibizo lami elibizwa phezu kwabo, itsho iNkosi eyenza lezizinto zonke al . 18 Kwaziwa kuNkulunkulu imisebenzi yonke yakhe kusukela ephakadeni am . 19 Ngakho mina ngiquma ukuthi an singabakhathazi labo kwabezizwe abaphendukela kuNkulunkulu ao ; 20 kodwa sibabhalele ukuthi bazile amanyala ezithombe ap , lokufeba aq , lokukhanyiweyo ar , legazi as . 21 Ngoba uMozisi ulabo kusukela ezizukulwaneni zendulo abamtshumayelayo umuzi ngomuzi, efundwa emasinagogeni isabatha ngesabatha at .\n22 Kwasekubonakala kukuhle kubaphostoli lakubadala au kanye lebandla lonke, ukuthuma amadoda akhethiweyo phakathi kwabo eAntiyoki loPawuli loBarnabasi av ; babe ngoJudasi othiwa futhi nguBarsaba aw , loSilasi ax , amadoda angabakhokheli ay phakathi kwabazalwane az , 23 basebebhala lokhu ngesandla sabo ukuthi: Abaphostoli labadala ba labazalwane bb kubazalwane bc abangabezizwe eAntiyoki bd leSiriya be leKilikhiya bf , bayabingelela bg ; 24 njengoba sizwile ukuthi abathile abaphume kithi balikhathazile ngamazwi, bedunga imiphefumulo yenu, besithi lisokwe lilonde umthetho, bona singabalayanga bh ; 25 kwabonakala kukuhle kithi singqondonye, ukuthi siwakhethe amadoda siwathume kini, kanye labathandekayo bethu uBarnabasi loPawuli bi , 26 abantu abanikele impilo yabo ngenxa yebizo leNkosi yethu uJesu Kristu bj . 27 Ngakho sithumile uJudasi loSilasi bk , abazakuthi langomlomo ▼\n▼ ngomlomo: Gr. ngelizwi.\nbalandise ngokufananayo. 28 Ngoba kwabonakala kukuhle kuMoya oNgcwele, lakithi, ukuthi singalethesi umthwalo omkhulu, ngaphandle kwalezizinto ezifunekayo bm : 29 Ukuthi lizile okuhlatshelwe izithombe bn , legazi bo , lokukhanyiweyo, lokufeba; lezizinto nxa lizazizila, lizabe lenze kuhle. Salani kuhle bp .\n30 Ngakho sebebakhululile beza eAntiyoki bq ; futhi sebelihlanganisile ixuku, balinika incwadi. 31 Kwathi sebefundile, bathokoza ngenduduzo ▼\n▼ induduzo: Gr. inkuthazo.\n. 32 UJudasi kanye loSilasi bs , njengoba labo babengabaprofethi bt , balaya abazalwane ngamazwi amanengi bu , babaqinisa bv . 33 Sebehlale isikhathi, bayekelwa bahamba ngokuthula ngabazalwane baya kubaphostoli bw , 34 kodwa kwabonakala kukuhle kuSilasi ukuthi asale khona bx . 35 UPawuli loBarnabasi by basebesala eAntiyoki bz , befundisa betshumayela indaba ezinhle zelizwi leNkosi, kanye labanye abanengi ca .\nUkwehlukana kukaPawuli loBarnabasi\n36 Emva kwensuku ezithile uPawuli wasesithi kuBarnabasi: Ake sibuye sihambele abazalwane bethu emizini yonke, lapho esatshumayela khona ilizwi leNkosi, ukuthi bahlezi njani cb . 37 UBarnabasi wasehlosa ukuthatha uJohane, othiwa nguMarko, ahambe labo cc . 38 Kodwa uPawuli wacabanga ukuthi kufanele ukuthi bangamthathi ahambe labo lowo owabatshiya cd ePamfiliya, kaze aya labo emsebenzini. 39 Kwasekuvela ukuphikisana okukhulu, baze behlukana phakathi, uBarnabasi ce wasethatha uMarko cf wahamba laye ngomkhumbi, baya eKuprosi cg .\nUhambo lwesibili lukaPawuli\n40 Kodwa uPawuli wakhetha uSilasi ch wasuka wahamba, esenikelwe ci emuseni kaNkulunkulu ngabazalwane cj . 41 Wasedabula iSiriya leKilikhiya ck , eqinisa amabandla cl .


Yehlisani inani lenkomo ebusika | uMthunywa\nYehlisani inani lenkomo ebusika\n09 Aug, 2018 - 00:08 2018-08-08T20:57:12+00:00 2018-08-09T00:00:58+00:00 0 Views\nABALIMI bakhuthazwa ukuthi baphungule inani lezifuyo zabo ngesikhathi sobusika ukuze zingacubi.\nEkhuluma loMthunywa uMnumzana Cosmas Muzunde oweLivestock Production okhangela isabelo seMatabeleland North uthe kulicebo elihle ukuphungula inkomo ngesikhathi sebusika.\n“Abalimi kundawana zonke ezithola izulu elilutshwana sibakhuthaza ukuthi behlise inani lenkomo zabo ukuze zingacubi nxa ukudla sokukulutshwana.\n“Isikhathi sobusika sandise ukuba lendlala enengi ikakhulu ngenxa yokuswelakala kwamanzi lamadlelo ngakho kuqakathekile ukuthi umlimi ehlise inani lezifuyo zakhe ukuze zingacubi,” kutsho uMnu Muzunde.\nUphinde wathi ukwehlisa inani lezifuyo kwenziwa ukuze inkomo zingasweli ukudla lamanzi.\n“Nxa sikhuluma ngokwehlisa inani lezifuyo siyabe sisitsho ukuthi umlimi athengise ezinye izifuyo zakhe ukuze asale lenani elenela amadlelo akhe kumbe angazipha ukudla.\n“Nxa umlimi engasakwenzanga lokhu ulakho ukuthi alahlekelwe yinzuzo ngoba izifuyo zakhe ziyabe zizacuba langemikhuhlane kukanti nxa engehlisa inani eziseleyo zingasinda endlaleni yamanzi lokuswela ukudla,” kuchaza uMnu Muzunde.\nUphinde wathi inkomo okumele zithengiswe yilezo esezindala.\n“Ukuze isibaya sinciphe, umlimi kufanele athengise izifuyo ezingaselancedo esibayeni okugoqela ezigugileyo zonke ngoba zingahlaselwa yindlala.\n“Ezinye angazithengisa ukuze isibaya sinciphe zinkomokazi ezingasazali kuhle kumbe inyumba ngoba azisakhulisi isibaya.\n“Ngemva kokuthengisa izifuyo lezi umlimi uyathola imali yokuthengela eziseleyo ukudla,” kuphetha uMnu Muzunde.


UNumeri 25 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nUNumeri 25UNumeri 25\nIsono sabakwa-Israyeli namadodakazi akwaMowabi\n251U-Israyeli wahlala eShithimi; abantu baqala ukuphinga namadodakazi akwaMowabi, 2ngokuba babiza abantu ukuba beze emihlatshelweni yawonkulunkulu babo; abantu badla, bakhothamela onkulunkulu babo. 3\nU-Israyeli wazihlanganisa noBali Peyori. Intukuthelo kaJehova yayisimvuthela u-Israyeli.\n4UJehova wathi kuMose: “Thabatha zonke izinhloko zabantu, uziphanyekele uJehova elangeni, ukuze intukuthelo evuthayo kaJehova ibuye ku-Israyeli.”\nUMose wathi kubo abahluleli bakwa-Israyeli: “Bulalani, kube yilowo nalowo abantu bakhe abazihlanganisile noBali Peyori.”\n6Bheka, umuntu wabantwana bakwa-Israyeli wafika eletha kubafowabo owesifazane wakwaMidiyani emehlweni kaMose nasemehlweni enhlangano yonke yabantwana bakwa-Israyeli, besakhala ngasemnyango wetende lokuhlangana. 7\nEsekubona uFinehasi ka-Eleyazare ka-Aroni umpristi wavuka ephakathi kwenhlangano, wathatha umkhonto ngesandla sakhe, 8wamlandela umuntu wakwa-Israyeli, wangena etendeni, wabagwaza bobabili, indoda yakwa-Israyeli nowesifazane esiswini sakhe. Sanqamuka-ke kanjalo isifo kubantwana bakwa-Israyeli. 9\nAbafayo ngaleso sifo babe yizinkulungwane ezingamashumi amabili nane.\n10UJehova wayesekhuluma kuMose, wathi: 11“UFinehasi ka-Eleyazare ka-Aroni umpristi ukhalimile intukuthelo yami kubantwana bakwa-Israyeli, ngokuba wayehawuka ngomhawu wami phakathi kwabo, ukuze ngingaqothuli abantwana bakwa-Israyeli ngomhawu wami. 12Ngalokho yisho ukuthi: ‘Bheka, ngiyamnika isivumelwano sami sokuthula; 13siyakuba kuye nakuyo inzalo yakhe emva kwakhe isivumelwano sobupristi obuphakade, ngokuba wayenomhawu ngoNkulunkulu wakhe, wabenzela abantwana bakwa-Israyeli ukubuyisana.’ ”\n14Igama lendoda yakwa-Israyeli eyabulawa, eyabulawa kanye nowesifazane wakwaMidiyani, lalinguZimri indodana kaSalu, isikhulu sendlu kayise phakathi kwabakwaSimeyoni. 15\nIgama lowesifazane wakwaMidiyani owabulawa lalinguKozibi indodakazi kaSuri owayeyinhloko yabantu bendlu kayise kwaMidiyani.\n“Khathaza abakwaMidiyani, ubashaye, 18ngokuba bayanikhathaza nina ngamacebo abanikhohlise ngawo endabeni kaPeyori nangendaba kaKozibi indodakazi yesikhulu sakwaMidiyani, udadewabo, owabulawa ngosuku lwesifo ngendaba kaPeyori.”


ImiBhalo Engcwele: 1 AmaKhosi 8: IBhayibheli\n1 Khona uSolomoni wabutha amalunga akwa-Israyeli nezinhloko zezizwe, izikhulu zawoyise babantwana bakwa-Israyeli enkosini uSolomoni eJerusalema, ukuba bakhuphule umphongolo wesivumelwano sikaJehova emzini kaDavide oyiSiyoni.\n2 Onke amadoda akwa-Israyeli abuthana enkosini uSolomoni emkhosini wasenyangeni ka-Ethanimi eyinyanga yesikhombisa.\n3 Esefikile onke amalunga akwa-Israyeli, abapristi baphakamisa umphongolo.\n4 Bakhuphula umphongolo kaJehova, netende lokuhlangana, nazo zonke izinto ezingcwele ezazisetendeni, kwakhushulwa ngabapristi namaLevi.\n5 Inkosi uSolomoni nayo yonke inhlangano yakwa-Israyeli eyayihlangene kuyo babenayo phambi komphongolo, behlaba izimvu nezinkabi ezingenakulotshwa, zingenakubalwa ngobuningi bazo.\n6 Abapristi bawungenisa umphongolo wesivumelwano sikaJehova endaweni yawo egumbini lendlu, indawo engcwelengcwele, phansi kwamaphiko amakherubi.\n7 Ngokuba amakherubi ayewelula amaphiko awo phezu kwendawo yomphongolo, amakherubi asibekela umphongolo nezinti zawo ngaphezulu.\n8 Izinti zazizinde kangako ukuba izihloko zezinti zibonakale endaweni engcwele phambi kwegumbi; kepha zazingabonakali ngaphandle; zisekhona lapho kuze kube namuhla.\n9 Kwakungekho lutho emphongolweni, kuphela izibhebhe ezimbili zamatshe ezabekwa khona nguMose eHorebe, lapho uJehova enza isivumelwano nabantwana bakwa-Israyeli ekuphumeni kwabo eGibithe.\n10 Kwathi lapho abapristi sebephumile endaweni engcwele, ifu lagcwalisa indlu kaJehova,\n11 abapristi baze bangema ukukhonza ngenxa yefu, ngokuba inkazimulo kaJehova yagcwalisa indlu kaJehova.\n12 Khona wakhuluma uSolomoni, wathi: “UJehova ushilo ukuthi uyakuhlala esigayegayeni.\n13 Ngikwakhele nokukwakhela indlu yokuhlala, indawo yokuhlala kwakho kuze kube phakade.”\n14 Inkosi yayisiphenduka, yalibusisa lonke ibandla lakwa-Israyeli, lonke ibandla lakwa-Israyeli, lalimi.\n15 Yathi: “Makabongwe uJehova uNkulunkulu ka-Israyeli owakhuluma ngomlomo wakhe kuDavide ubaba, ukugcwalisile ngesandla sakhe, ethi:\n16 ‘Kusukela osukwini engakhipha ngalo abantu bami u-Israyeli eGibithe angikhethanga muzi ezizweni zonke zakwa-Israyeli ukwakha indlu ukuba igama lami libe khona lapho, kepha ngamkhetha uDavide abe phezu kwabantu bami u-Israyeli.’\n17 “Kwakusenhliziyweni kaDavide ubaba ukwakhela igama likaJehova uNkulunkulu ka-Israyeli indlu.\n18 Kepha uJehova wathi kuDavide ubaba: ‘Njengokuba kwakusenhliziyweni yakho ukwakhela igama lami indlu, wenza kahle, ngokuba kwakusenhliziyweni yakho lokho;\n19 kepha wena awuyikuyakha indlu, kodwa indodana yakho eyakuphuma okhalweni lwakho yiyona eyakwakhela igama lami indlu.’\n20 “UJehova uliqinsisile izwi alikhulumayo, ngokuba mina ngivelile esikhundleni sikaDavide ubaba, ngihlezi esihlalweni sobukhosi sakwa-Israyeli njengokusho kukaJehova, ngakhele igama likaJehova uNkulunkulu ka-Israyeli indlu.\n21 Ngimisile lapho indawo yomphongolo okukuwo isivumelwano sikaJehova asenza nawobaba ekubakhipheni ezweni laseGibithe.”\n22 USolomoni wema phambi kwe-altare likaJehova ebusweni balo lonke ibandla lakwa-Israyeli, welulela izandla zakhe ngasezulwini,\n23 wathi: “Jehova Nkulunkulu ka-Israyeli, akakho unkulunkulu onjengawe phezulu ezulwini nasemhlabeni phansi, ogcina isivumelwano nomusa nezinceku zakho ezihamba phambi kwakho ngayo yonke inhliziyo yazo,\n24 ogcine nenceku yakho uDavide ubaba lokho owakusho kuyo; yebo, owakukhuluma ngomlomo wakho ukugcwalisile ngesandla sakho njengokuba kunjalo namuhla.\n25 “Ngalokho, Jehova Nkulunkulu ka-Israyeli, gcina nenceku yakho uDavide ubaba lokho owakusho kuyo ukuthi: ‘Akuyikunqunywa muntu kuwe emehlweni ami ukuhlala esihlalweni sobukhosi sakwa-Israyeli, uma kuphela abantwana bakho beqaphela indlela yabo ukuba bahambe phambi kwami, njengalokho wena uhambe phambi kwami.’\n26 Ngalokho, Nkulunkulu ka-Israyeli, maliqiniseke izwi lakho owalikhuluma encekwini yakho uDavide ubaba.\n27 “Kepha uNkulunkulu uyakuhlala impela emhlabeni na? Bheka, izulu nezulu lamazulu alinakukwanela; pho, kakhulu kangakanani le ndlu encane engiyakhileyo na?\n28 Mawubheke umkhuleko wenceku yakho nokunxusa kwayo, Jehova Nkulunkulu wami, uzwe ukukhala nokukhuleka inceku yakho ekukhuleka phambi kwakho namuhla\n29 ukuba amehlo akho avulekele le ndlu ubusuku nemini, indawo owathi ngayo: ‘Igama lami liyakuba khona lapho,’ uze ulalele umkhuleko inceku yakho eyakuwukhuleka ibhekene nale ndawo.\n30 Kulalele ukunxusa kwenceku yakho nokwabantu bakho u-Israyeli abayakukukhuleka bebhekene nale ndawo, ukuzwe usendaweni yakho yokuhlala ezulwini, nalapho usuzwile, uthethelele.\n31 “Uma umuntu ona umakhelwane wakhe, athweswe isifungo sokumfungisa, abeseza ukufunga phambi kwe-altare lakho kule ndlu,\n32 mawuzwe wena ezulwini, wenze, wahlulele izinceku zakho, kulahlwe onecala, ubeke indlela yakhe phezu kwekhanda lakhe, uthethelele olungileyo, umnike njengokulunga kwakhe.\n33 “Lapho abantu bakho u-Israyeli benqotshwa yisitha, ngokuba bonile kuwe, kepha bese bebuya bephindela kuwe, balivume igama lakho, bakhuleke, banxuse kuwe kule ndlu,\n34 mawuzwe wena ezulwini, uthethelele isono sabantu bakho u-Israyeli, ubabuyisele ezweni owalinika oyise.\n35 “Lapho izulu livaliwe, imvula ingekho, ngokuba bonile kuwe, kepha bese bekhuleka bebhekene nale ndawo, balivume igama lakho, baphenduke esonweni sabo, ngokuba uyabajezisa,\n36 mawuzwe wena ezulwini, uthethelele isono sezinceku zakho nesabantu bakho u-Israyeli, lapho ubafundisa indlela enhle abayakuhamba ngayo, uthume imvula ezweni lakho obanike abantu bakho libe yifa labo.\n37 “Uma kukhona indlala ezweni, noma kukhona isifo, noma kukhona ukuhamuka, nesikhutha, nesikhonyane, nemiswenya, noma isitha sabo sibavimbezela ezweni lemizi yabo, noma kuyiphi inhlupheko nasiphi isifo,\n38 bese kuzwakala namuphi umkhuleko nakuphi ukunxusa noma ngumuphi umuntu noma yibo bonke abantu bakho u-Israyeli abayakwazi, kube yilowo nalowo inhlupheko yasenhliziyweni yakhe, elulele izandla zakhe kule ndlu,\n39 mawuzwe wena ezulwini, indawo yakho yokuhlala, uthethelele, wenze, unike yilowo nalowo njengezindlela zakhe, wena owaziyo inhliziyo yakhe ngokuba wena kuphela uyazi izinhliziyo zabo bonke abantwana babantu\n40 ukuba bakwesabe zonke izinsuku zokuhlala kwabo ezweni owalinika obaba.\n41 “Futhi owezizwe ongesiye owabantu bakho u-Israyeli, lapho evela ezweni elikude ngenxa yegama lakho\n42 ngokuba bayakuzwa ngegama lakho elikhulu, nangesandla sakho esinamandla, nangengalo yakho eyeluliweyo lapho ebeseza ukukhuleka kule ndlu,\n43 mawuzwe wena ezulwini, indawo yakho yokuhlala, wenze njengakho konke lo wezizwe akhala ngakho kuwe, ukuze bonke abantu bomhlaba bazi igama lakho, bakwesabe wena njengabantu bakho u-Israyeli nokuze bazi ukuthi le ndlu engiyakhileyo ibiziwe ngegama lakho.\n44 “Uma abantu bakho bephuma impi ukulwa nesitha sabo ngendlela obathuma ngayo, bese bekhuleka kuJehova bebhekene nalo muzi owukhethileyo nale ndlu engiyakhele igama lakho,\n45 mawuzwe wena ezulwini umkhuleko wabo nokunxusa kwabo, ubavume.\n46 “Uma bona kuwe — ngokuba akukho muntu ongoniyo — bese wubathukuthelela wena, ubanikele esitheni, ukuze ababathumbayo babamukisele ezweni lesitha, likude noma liseduze,\n47 kepha bese becabanga ezweni lapho bethunjelwe khona, baphenduke, banxuse kuwe ezweni lababathumbayo ngokuthi: ‘Sonile, senzile ngokuphambeneyo, saziphatha kabi;’\n48 uma bephendukela kuwe ngayo yonke inhliziyo yabo nangawo wonke umphefumulo wabo ezweni lezitha zabo ezabathumba, bakhuleke kuwe bebhekene nezwe lakubo owalinika oyise, umuzi owukhethileyo, nendlu engiyakhele igama lakho,\n49 mawuzwe wena ezulwini, indawo yakho yokuhlala, umkhuleko wabo nokunxusa kwabo, ubavume,\n50 uthethelele abantu bakho abonile kuwe nazo zonke iziphambeko zabo abaphambeke kuwe ngazo, ubanike ukuba bathole isihe phambi kwababathumbayo ukuba babaphathe ngesihe.\n51 Ngokuba bangabantu bakho nefa lakho owalikhipha ezweni laseGibithe nasesithandweni sensimbi,\n52 ukuba amehlo akho avulekele ukunxusa kwenceku yakho nokunxusa kwabantu bakho u-Israyeli ukubezwa kukho konke abakhala ngakho kuwe.\n53 Ngokuba wena wabahlukanisa nabantu bonke bomhlaba, babe yifa lakho, njengalokho wakhuluma ngesandla sikaMose inceku yakho ekukhipheni obaba eGibithe, Nkosi Jehova.”\n54 Kwathi uSolomoni eseqedile ukukhuleka wonke lo mkhuleko nalokho kunxusa kuJehova, wasuka e-altare likaJehova ekuguqeni ngamadolo akhe, izandla zakhe zelulelwe ngasezulwini.\n55 Wema, wabusisa lonke ibandla lakwa-Israyeli ngezwi elikhulu, wathi:\n56 “Makabongwe uJehova onike abantu bakhe u-Israyeli ukuphumula njengakho konke akushiloyo; akuwanga izwi elilodwa lakho konke ukukhuluma kwakhe okuhle akusho ngesandla sikaMose inceku yakhe.\n57 UJehova uNkulunkulu wethu makabe nathi njengalokho ayenawobaba; makangasishiyi, angasilahli,\n58 ukuze adonsele izinhliziyo zethu kuye ukuba sihambe ngezindlela zakhe zonke, sigcine imiyalo yakhe, nezimiso zakhe, nezahlulelo zakhe ayala ngakho obaba.\n59 Lawo mazwi ami enginxuse ngawo phambi kukaJehova mawabe seduze noJehova uNkulunkulu wethu imini nobusuku ukuba avume inceku yakhe, avume nabantu bakhe u-Israyeli njengokudingeka kwemihla ngemihla,\n60 ukuba abantu bonke bomhlaba bazi ukuthi uJehova nguye onguNkulunkulu; akakho omunye.\n61 Inhliziyo mayibe kuJehova uNkulunkulu wethu ngokupheleleyo, nihambe ngezimiso zakhe, nigcine imiyalo yakhe njenganamuhla.”\n62 Inkosi naye wonke u-Israyeli enayo banikela ngomhlatshelo phambi kukaJehova.\n63 USolomoni wanikela kube ngumhlatshelo weminikelo yokuthula, owanikela ngawo kuJehova, izinkunzi eziyizinkulungwane ezingamashumi amabili nambili nezimvu eziyizinkulungwane eziyikhulu namashumi amabili. Inkosi nabo bonke abantwana bakwa-Israyeli bahlambulula-ke indlu kaJehova.\n64 Ngalona lolo suku inkosi yangcwelisa ingaphakathi legceke elalingaphambi kwendlu kaJehova, ngokuba wanikela lapho ngomnikelo wokushiswa, nangomnikelo wempuphu, nangamanoni eminikelo yokuthula, lokhu i-altare lethusi elaliphambi kukaJehova lalilincane ukuba liwamukele umnikelo wokushiswa, nomnikelo wempuphu, namanoni eminikelo yokuthula.\n65 USolomoni wagubha-ke umkhosi ngaleso sikhathi naye wonke u-Israyeli enaye, ibandla elikhulu, kusukela ekuyeni eHamati kuze semfuleni waseGibithe, ngaphambi kukaJehova uNkulunkulu wethu izinsuku eziyisikhombisa nezinsuku eziyisikhombisa, okungukuthi izinsuku eziyishumi nane.\n66 Ngosuku lwesishiyagalombili wabamukisa abantu, bayibusisa inkosi, baya ematendeni abo bejabula, bethokoza ngenhliziyo ngakho konke okuhle uJehova akwenzile kuDavide inceku yakhe naku-Israyeli abantu bakhe.


Psa 118 | Ndebele | STEP | Bongani i Nkosi , ngoba ilungile, ngoba isihawu sayo simi kuze kube nininini.\nUkubonga i Nkosi ngokukhulula kwayo\n1 Bongani i Nkosi, ngoba ilungile, ngoba isihawu sayo simi kuze kube nininini. 2Katsho uIsrayeli khathesi ukuthi isihawu sayo simi kuze kube nininini. 3Kayitsho indlu kaAroni khathesi ukuthi isihawu sayo simi kuze kube nininini. 4Kabatsho khathesi abayesabayo i Nkosi ukuthi isihawu sayo simi kuze kube nininini.\n5Ngisesizini ngabiza i Nkosi; i Nkosi yangiphendula yangibeka endaweni ebanzi. 6I Nkosi ingakimi, kangiyikwesaba; umuntu angenzani kimi? 7I Nkosi ingakimi labangisizayo; ngakho mina ngizakhangela phezu kwabangizondayo. 8Kungcono ukuphephela e Nkosini kulokuthembela emuntwini. 9Kungcono ukuphephela e Nkosini kulokuthembela kuziphathamandla.\n10Zonke izizwe zangihanqa; kodwa ebizweni le Nkosi ngizaziquma. 11Zangihanqa, yebo zangihanqa; kodwa ebizweni le Nkosi ngizaziquma. 12Zangihanqa njengenyosi, zacitshwa njengomlilo wameva; kodwa ebizweni le Nkosi ngizaziquma. 13Wangigudlumeza lokugudlumeza ngize ngiwe; kodwa i Nkosi yangisiza. 14I Nkosi ingamandla lengoma yami, isibe lusindiso lwami.\n15Ilizwi lentokozo losindiso lisemathenteni abalungileyo; esokunene se Nkosi senza ngamandla. 16Esokunene se Nkosi siphakanyisiwe, esokunene se Nkosi senza ngamandla. 17Kangiyikufa, kodwa ngizaphila, ngilandise imisebenzi ye Nkosi. 18I Nkosi ingijezisile kabuhlungu, kodwa kayinginikelanga ekufeni.\n19Ngivulelani amasango okulunga; ngingene ngawo, ngidumise i Nkosi. 20Yileli isango le Nkosi; abalungileyo bazangena ngalo. 21Ngizakudumisa, ngoba ungiphendule, usube lusindiso lwami. 22Ilitshe abakhi abalalayo seliyinhloko yengonsi. 23Lokhu kwenziwa yi Nkosi, kuyamangalisa emehlweni ethu. 24Lolu lusuku i Nkosi eyalwenzayo, sizathaba sithokoze kulo.\n25Sindisa khathesi, Nkosi; ngiyakuncenga, Nkosi, khathesi unike impumelelo. 26Ubusisiwe oza ngebizo le Nkosi. Silibusisile sisendlini ye Nkosi. 27UNkulunkulu uyi Nkosi, osinike ukukhanya. Bopha umnikelo womkhosi ngezibopho kuze kube sempondweni zelathi. 28Wena unguNkulunkulu wami, ngizakudumisa; Nkulunkulu wami, ngizakuphakamisa.\n29Bongani i Nkosi, ngoba ilungile; ngoba isihawu sayo simi kuze kube nininini.


Radhanath Swami – Thank you for sharing this incident from Radhanath Swami’s life.\nThank you for sharing this incident from Radhanath Swami’s life. …


Ikghabu yomhlobo we-Vervet - Iinlwani zomhlobo omunyisako - Sewula Afrika\nIkghabu yomhlobo we-Vervet\nIkghabu yomhlobo we-Vervet [Chlorocebus pygerythrus]\nEziduna zinesilinganiso sobudisi esibalelwa emakilogremuni asithandathu (6 Kg) kanye nesilinganiso sobude umuyimitha yinye nanye (1.1 m), kuthi ezisikazi zibe zincazana begodu zinesilinganiso esimakhilogremu amane (4 Kg).\nUmhlobo lo weenkghabu unomzimba wesikhumba esimlotha okurhanyazelako kanye namabala anzima ebusweni. Imida endungulele amehlo imhlophe, kuthi incenye yesiphetho somsila kanye neenyawo zayo zibe njalo. Izitho zayo zangasese zesebaleni begodu zitshwayeke nemibala emibili obomvu kanye nohlaza.\nInomukghwa wokubasilwani somhlobo odla koke, ukudla kwazo okunengi kufaka hlangana iinthelo, amathuthumbo, amakari kanye neenunwana.\nLomhlobo ohlangana neemfene ezinengi onekghono lokuhlukanisa imibala, begodu lokho kuzisiza bona zikghone ukuhlukanisa phakathi kweenthelo ezisesehlaza kanye nezivuthiweko.\nZivamise ukuzala ngesikhathi esithileko sonyaka ngemva kwesikhathi sekambiso yokumitha esimalanga alikhulu namalanga amasumi amane begodu amadzinyanazo avamise ukuzalwa phakathi kwenyanga kaNtaka kanye noMrhayili.\nUkuzala ngokubuyelela nofana ukukhambisana kweenkhathi kuvamise ukuba ngaphezu kwesikhathi esithilileko sonyaka begodu kuvamise ukuthi sikhambisane nokwanda kokudla.\nUkuziphatha Kwazo/ Nokuhlalisana\nZimhlobo weenlwani ezizwana nesakhiwo sokuphilisana tle, begodu zivamise ukuhleleka nemihlambi evamise ukulawulwa nofana yande khulu ngalezo eziduna.\nEzisikazi azikavamisi bona zisukele umhlambazo ezizalelwe kiwo, kodwana eziduna zona zivamise bona ziphume ngesikhathi sekukhula. Nazidlako enelungelo namandla wokudla qangi ngedala.\nIkhaya/ Indawo Yokuhlala/ Isikhundla\nUkuba khona kwemithi emide, iindawo ezimanzi nofana iiyalo kwenza bona ukunaba umhlobo lo kube banzi khulu eendaweni ezikhethekileko ezikulu. Zaziwa khulu njengeenlwani ezibomakekere ezitholalaka eencenyeni zesiphetho samahlathi\nKunemihlobo emibili yeenkghabu eSewula Afrika kuneenarheni ezibizwa nge-tropical African countries, imihlobo le yaziwa ngokuthi yi-Vervet kanye ne-Somango monkeys. Zombili njalo zihlala emithini bezidla neenthelo, begodu ziyingozi, zingenza nomonakalo omkhulu khulu eenthelweni ezitjaliweko zemakhaya nofana ezisemasimini walezo ezithengiswako.\nUmhlobo lo weemkghabu (Vervet monkey) zijayeleke khulu eSewula Afrika zombelele, begodu zitholakala khulu eendaweni lapho kutholakala zoke iindingo zokuhlala kwazo. Ukunaba kwemithi kanye namagatjawo engalawulekiko kwenze bona kube lula ukunaba nokusabalala ngokomlando komhlobo lo weemkghabu.


Indlela Ongaba Ngayo Yindoda Ehle—Lokho Okutjhiwo YiBhayibheli\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Iban Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Maya Mixe Mizo Mongolian Moore Myanmar Nahuatl (Northern Puebla) Ndonga Nepali Ngabere Ngangela Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Rarotongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tajiki Tariyana Tatar Thai Tiv Tok Pisin Totonac Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Venda Vietnamese Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nMHlOBO bani wesivikelo okufuze indoda isinikele umkayo? Inengi labantu likhuliswa likholelwa ukuthi umgomo oyihloko wendoda ukusiza umndenayo bona uvikeleke ngokweemali. Nanyana kunjalo, abanye abomma abanezinto ezinengi eziqalekako basazizwa bangakavikeleki ngokwamazizo—babe bazizwe basaba. Umma weSpain ibizo lakhe elinguRosa, ngokwesibonelo, nakakhuluma ngendoda atjhade nayo uthi, “Ebantwini bangaphandle, beyiqaleka iyindoda ethandekako, kodwana ekhaya beyimumuntu onelaka.” UJoy weNigeria, uyavuma, “Nangingakavumelani nendodakwami, ithi, ‘kufuze wenze koke engikutjhoko ngombana ngiyindodakho.’”\nIndoda ingayifeza njani indimayo ngendlela enethando njengobabekhaya? Kutlhogekani bona indoda yenze ikhaya layo libe ngeliphephileko, ‘ngokuhlala ngokuthula’ nomkayo?—Rute 1:9.\nLOKHO IBHAYIBHELI ELIKUTJHOKO NGEGUNYA LENDODA\nNanyana indoda nomfazi balingana emehlweni kaZimu, iBhayibheli ithi umlingani ngamunye unendima eqakathekileko emndenini. AmaRoma 7:2 athi umfazi otjhadileko ubopheleleke “emthethweni omayelana nendodakhe.” Njengombana neenhlangano ezinengi zibeka indoda bona iphathe zoke izinto, uZimu ubeke indoda bona ibe yihloko yomfazi. (1 Korinte 11:3) Amadoda kufuze adose phambili emakhayenawo.\nAmadoda, angalisebenzisa njani igunya lawo alinikelwe nguZimu? iBhayibheli ithi, ‘Ragelani phambili nithanda abafazi benu njengombana uKrestu athanda ibandla.’ (Efesu 5:25) Iye, nanyana angakhenge atjhade, isibonelo sakaJesu Krestu singakusiza bona ube yindoda ehle. Akhe sibone ukuthi kungenzeka njani.\nIPILO KAJESU—ISIBONELO ESIPHELELEKO SAMADODA\nUJesu bekafuna ukududuza nokusiza abanye. UJesu wathembisa boke ebebagandelelekile nabadisibezwe mirarwabo nakathi: “Yizani kimi, . . .ngizaniphumuza.” (Matewu 11:28, 29) Bekajayele ukuba phumuza ebudisini babo bewabasiza batjhidela kuJehova. Kungebangelo-ke abanengi bebadoseleka kuJesu, bebakholelwa bona uzobathwalela imithwalabo!\nIndlela amadoda angalingisa ngayo uJesu. Msize emsebenzini awenzako ngendlini. Abanye abomma bazizwa ngendlela efanako nekaRosa, owalila wathi: “Bengingasililitho endodenakwami kunesisebenzi sangendlini.” Ngokuhlukileko, indoda ibizo layo elinguKweku, onomtjhado omuhle, uthi: “Ngihlale ngibuza umkami bona ngingamsiza njani ngomsebenzi wangendlini. Ngombana ngiyamthanda, ngihlale ngithatha igadango lokuthoma ngimsize ngemisebenzi yangendlini.”\nUJesu bekacabangela anezwela. Iminyaka eli-12, umma otlhagako bekaqalene nobujamo bepilo engaginyisi mathe. Nakezwa ngamandla asimangaliso kaJesu, “bekazitjela athi, ‘Nange ngingasengikghwathe nje isambatho sakhe kwaphela, ngizokuphola.’” Bekaqinisile. Watjhidela kuJesu, wakghwatha umphetho wesambatho sakhe, waphola khonokho. Nanyana abanye ebebaqalile bacabanga bona umma lo bekangakafaneli ukwenza isenzweso, uJesu waba nombono wokuthi umma lo bekafuna isizo. * Ngomusa wathi kuye: “Ndodakazi, . . . utjhaphuluke eenhlungwini zakho.” Azange abalekele ukumhlazisa kwaphela namkha ukumnyefula kodwana wakutjheja ukugula kwakhe. Ngalokho watjengisa ukuthi umhlobo bani wendoda—indoda enozwela.—Markosi 5:25-34.\nIndlela amadoda angalingisa ngayo uJesu. Nakhibe umkakho akazizwa kuhle, mtjengise ukumcabangela ube nesineke. Linga ukuba sebujamweni bakhe, uzwisise indlela enza ngayo izinto. Ngokwesibonelo, uRicardo uyahlathulula, “Nangitjheja bona umkami usilingeka msinya, ngenza umzamo okhethekileko wokubalekela ukukhuluma izinto ezingenza ubujamo bakhe bube budisi khulu.”\nUJesu wakhulumisana nabafundi bakhe. UJesu bekabahlathululela izinto ezinengi abangani bakhe. Wathi, “nginazise koke engikuzwe kuBaba.” (Jwanisi 15:15) Kuliqiniso ukuthi uJesu ngezinye iinkhathi bekafuna ukuba yedwa bona azindle bekathandaze. Kodwana bekajayele ukucoca nabafundi bakhe ngamazizwakhe wangaphakathi. Ngobusuku bangaphambi kokufa kwakhe njengesilelesi esithuweleleko, wabatjela wathi, “ubhodwe lisizi.” (Matewu 26:38) Ngitjho nanyana izenzo zabo zamdanisa, uJesu akhenge alise ukukhuluma nabafundi bakhe.—Matewu 26:40, 41.\nUkucabanga ngesibonelo sakaJesu kungasiza indoda bona ibe ngubaba ongcono\nIndlela amadoda angalingisa ngayo uJesu. Khulumisanani—tjela umkakho ngalokho ocabanga ngakho nendlela ozizwa ngayo. Umma anganghonghoyila ngokuthi indodakhe ayinamraro wokukhuluma nenengi labantu, kodwana nayisekhaya ithula du. Ngakelinye ihlangothi, phawula bona u-Ana uzizwa njani nakhibe indodakwakhe ikhulumisana naye ngokutjhaphulukileko. “Vane ngizwe bona ungithanda kwamambala,” begodu uthi, “uzizwa atjhidelene naye.”\nKubalekele ukungakhulumi nomkakho njengesikhali sokumjezisa. Omunye umma uthi, “nakhibe indodakwami beyingikwatele, kudlule amalanga ingangikhulumisi. Ingenza ngizizwe nginecala begodu ngimnyenyisa.” Nanyana kunjalo, u-Edwin uzama ukulingisa isibonelo sakaJesu. “Nangikwatileko, angiphenduli khonokho, kodwana ngifuna isikhathi esihle sokukhuluma, silungise izinto.”\nUJoy, odzujulwe ngaphambili, uwabonile amatjhuguluko endodenakwakhe solo yathoma ukufunda iBhayibheli naboFakazi bakaJehova. Uthi ngendodakwakhe, “Ithuthukile begodu ilinga ngamandla ukuba ngubaba onethando, olingisa uJesu.” Iingidi zabatjhadileko ziyazuza esilulekweni seBhayibheli esifanako. Ungathanda ukuzuza kunye nabo? Ungabawa isifundo seBhayibheli sasimahla komunye waboFakazi bakaJehova.\n^ isig. 10 NgokomThetho kaMosi, ubujamo bukamma lo bamenza waba mumuntu ongakahlanzeki ngokwekolo, nokuthi nanyana ngubani amthintako bekazokuba ngosilaphelako.—Levitikusi 15:19, 25.\nUJehova uZimu wethabo, ufuna imindeni ithabe. Fumana isiluleko seBhayibheli esisebenzako samadoda, abafazi, ababelethi, nabantwana.


BALA KU Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Simalungun) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiKamba IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Japanese Javanese Kabiye Kazakh Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Mam Mambwe-Lungu Mauritian Creole Maya Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tatar Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Xhosa Yoruba Zande Zulu\n“Ake ubuze, . . . izinyoni zemoyeni, zizakutshela. Yikuphi kwalezi zinto okungaziyo na ukuthi yisandla sikaJehova esikwenzileyo lokhu?”—UJobe 12:7, 9.\nUmlobi weHubo 84, ongowosendo lukaKhora wayesebenza ethempelini iviki eyodwa ngemva kwezinyanga ezingu-6, ekhonale wayezibona izidleke lezi. Laye wayeze afise ukuhlala endlini kaJehova njengenkonjane. Wababaza wathi: ‘Yeka ubuhle bendlu yakho, O Jehova Somandla! Umphefumulo wami uyalangazela, uze ungathi uyaphela, [ngenxa] yamaguma kaJehova . . . Intaka layo ilizuzile ikhaya, lenkonjane isidleke sayo, lapho ingazalela khona abantwana bayo indawo eduze kwe-alithare lakho, O Jehova Somandla, Nkosi yami loNkulunkulu wami.’ (IHubo 84:1-3) Thina labantwabethu silaso yini isifiso esisuka enhliziyweni sokuhlala sibuthana labantu bakaNkulunkulu?—IHubo 26:8, 12.\nKungenzeka ukuthi umphrofethi uJeremiya wayejayele ukubona amangabuzane ephapha edlula eLizweni Lesithembiso, yikho waze wabhala wathi: “Lengabuzane emoyeni liyazazi izikhathi zalo zomnyaka.” Amangabuzane amhlophe adlula 300 000 ajayele ukubonakala edlula eSigodini saseJodani ngesikhathi sentwasa esuka e-Africa eqonda eNyakatho ye-Europe. Indlela adalwe ngayo yiyo ebangela ukuthi asazi isikhathi esiqondileyo sokubuyela lapho avela khona. Njengazo zonke izinyoni ezithutha ngezikhathi zomnyaka lengabuzane ‘liyasigcina isikhathi salo sokuthutha.’—UJeremiya 8:7.\nElinye ibhuku elikhuluma ngokuthutha kwezinyoni lithi, “okumangalisayo yikuthi izinyoni ziqondiswa yimvelo nxa zithutha.” UJehova uNkulunkulu wenza ukuthi izinyoni ezithuthayo zibe lomuzwa ozitshela isikhathi sokuthutha kodwa abantu wabenza benelisa ukuzwisisa izikhathi kanye lezigaba zomnyaka. (ULukha 12:54-56) Abantu kabaqondiswa ngumuzwa wemvelo njengamangabuzane ukuze bazwisise umumo wesikhathi abaphila kuso. Kodwa ulwazi oluvela kuNkulunkulu yilo olubenza bazwisise. Ama-Israyeli ayephila ngesikhathi sikaJeremiya ehluleka ukunanzelela isikhathi ayephila kuso. UNkulunkulu wachasisa uhlupho lwawo wathi: “Njengoba belalile ilizwi likaJehova, balenhlakanipho bani na?”—UJeremiya 8:9\nNjengoba ukhozi lusenelisa ukubona izinto ezikhatshana, uJehova laye uyenelisa ukubona izinto ezingakenzakali. Yikho waze wathi: “Mina ngenza isiphetho sazakale kusukela ekuqaleni; lokuzakwenzakala kusukela ezikhathini zasendulo.” (U-Isaya 46:10) Nxa singalalela esikutshelwa nguJehova singancedakala kakhulu ngoba yena uhlakaniphile njalo uyakwazi okuzakwenzakala kusasa.—U-Isaya 48:17, 18.\nIBhayibhili liphinda lifanise abantu abathemba uNkulunkulu lezinkozi, lithi: “Labo abathemba uJehova bazawavuselela amandla abo. Bazaqonga ngezimpiko njengezinkozi.” (U-Isaya 40:31) Ukhozi lusebenzisa umoya okhudumalayo oyaphezulu ukuze luqonge. Lungathola lapho okulomoya okhudumalayo luyavula amaphiko alo beselufuqwa ngumoya lo owenza luqonge luye phezulu. Yikho ukhozi alusebenzisi amandla alo kuphela nxa luqonga. Abathemba uJehova labo bakhangelele kuye ukuthi abanike ‘amandla amakhulukazi.’—2 KwabaseKhorinte 4:7, 8.\nKwathi uJesu esezabulawa, wama wakhangela isigodlo sakoJuda wasesithi: “Hawu Jerusalema, wena obulala abaphrofethi ubakhande ngamatshe labo abathunywe kuwe, sekukanengi ngilangazela ukuqoqa ndawonye abantwabakho, njengesikhukhukazi siqoqa amatshiyane aso ngaphansi kwamaphiko aso, kodwa wena wawungathandi.”—UMathewu 23:37.\nKuyimvelo ukuthi izinyoni zibe lesifiso sokuvikela abantwana bazo. Izikhukhukazi lezinye izinyoni ezingahlali ezihlahleni zithwala nzima endabeni le ngoba zihlala zizulelwa yizingozi. Ngakho isikhukhukazi singathi tshazi uhelwane luzula emoyeni sihle sikhale sibiza amatshiyane ukuthi azocatsha ngaphansi kwamaphiko aso. Kanti njalo nxa kutshisa loba kulezulu amatshiyane acatsha ngaphansi kwamaphiko esikhukhukazi. UJesu wayefuna izakhamuzi zaseJerusalema ziye kuye ukuze azivikele njalo azincedise ezindabeni zokukhonza. Lalamuhla, uJesu uyasinxusa ukuthi siye kuye ukuze sithole ukuphumula kanye lesivikelo kulokho okusikhathazayo empilweni.—UMathewu 11:28, 29.\nThumeza Thumeza Izinyoni Zisifundisani?\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA Imibono Esembulela Okusezulwini\nThumeza Thumeza INQABAYOKULINDA Imibono Esembulela Okusezulwini\nImibono Esembulela Okusezulwini\nINQABAYOKULINDA Imibono Esembulela Okusezulwini


Wibrator dla par LELO - Tiani 3, deep rose. Dobra Cena. Sklep Erotyczny Online - Eroplanet\n>Wibrator dla par LELO - Tiani 3, deep rose


UNkulunkulu ‘ozwa imithandazo,’ uyafuna sibili ukusilalela.—IHUBO 65:2\nUmthandazo yisipho uNkulunkulu asinika abantu ukuze bakhulume laye bemtshela okusenhliziyweni zabo. Umphrofethi uDavida wathandaza wathi: “Yebo, wena owuzwayo umthandazo, bonke abantu bazakuza kuwe.” (IHubo 65:2) Kumele sithandaze njani ukuze uNkulunkulu asizwe futhi asibusise?\nTHOBEKA NXA UTHANDAZA FUTHI UTHULULE ISIFUBA SAKHO\nUmthandazo owenza uwedwa ukunika ithuba lokuthi ‘ukhuphe konke okusenhliziyweni yakho [kuNkulunkulu],’ umtshela indlela ozizwa ngayo. (IHubo 62:8) Imithandazo esuka enhliziyweni iligugu kuNkulunkulu uSomandla.\nSEBENZISA IBIZO LIKANKULUNKULU NXA UTHANDAZA\nLanxa uNkulunkulu elamabizo amanengi okuhlonipha, u-Isaya 42:8 uthi: “Mina nginguJehova, lelo yilo ibizo lami!” Ibizo elithi Jehova litholakala izikhathi ezingaba ngu-7 000 eMibhalweni Engcwele. Abaphrofethi abanengi babekhuluma loNkulunkulu besebenzisa ibizo lakhe. Ngokwesibonelo, u-Abhrahama wathi: “UJehova makangathukutheli, kodwa ake ngikhulume.” (UGenesisi 18:30) Lathi nxa sithandaza kumele silisebenzise ibizo likaNkulunkulu elithi Jehova.\nTHANDAZA NGOLIMI LWAKHO\nUNkulunkulu uyayizwisisa imicabango yethu kanye lendlela esizizwa ngayo kungelani lokuthi sikhuluma limi bani. ILizwi lakhe lithi: “UNkulunkulu kakhethi, kodwa kuzo zonke izizwe uyamemukela umuntu omesabayo njalo owenza okulungileyo.”—ImiSebenzi 10:34, 35.\nNgaphandle kokuthandaza kulokunye okumele sikwenze ukuze sibusiswe nguNkulunkulu, sizaxoxa ngalokho ezihlokweni ezilandelayo.\nAbanye bacabanga ukuthi ukuthandaza yindlela yokuziduduza nje kuphela.\nThumeza Thumeza Qhubeka Uthandaza KuNkulunkulu\nwp20 no. 3 k. 10


Kuxotshwe umbalisi oyisitabane | uMthunywa\nKuxotshwe umbalisi oyisitabane\n13 Sep, 2018 - 00:09 2018-09-12T19:16:03+00:00 2018-09-13T00:02:24+00:00 0 Views\nKULOMBALISI wesikolo seLobengula High School koBulawayo okucatshangelwa ukuba uxotshwe esikolo lesi ngenxa yokuba yisitabane.\nUmbalisi uMelusi Khumalo obesaziwa ngokuthi ‘Khumz’ kubikwa ubeziphatha njengowesifazana okubangele ukuthi axotshwe esikolo lesi ngoba kucatshangelwa ukuthi ulakho ukuphazamisa abafundi ngokwenza kwakhe.\nUMthunywa ukhulumisane lomfakazi ongathandanga ukubethwa ngegama yena obike ukuthi umbalisi lo bamazi ngokuba yisitabane ngoba ubehamba lasesikolo egqoke njengowesifazana.\n“UMelusi Khumalo ngumbalisi kodwa sicabangela ukuthi yisitabane ngoba ubezihambela esikolo engagqize qhakala egqoke angathi ngowesifazana,” kuchaza umfakazi lo.\nAbafundi bakulesisikolo abakhulume loMthunywa esingeke sabetha amagama abo bathe indlela umbalisi lo ayeziphatha ngayo yayingazwisiseki.\n“Sasimangala indlela umbalisi uKhumalo ayeziphatha ngayo. Wayegqoka amabhulugwe abambayo njalo ngendlela ayehamba ngayo sasingakhululekanga nxa simbona,” kutsho omunye umfundi oyintombazana.\nOmunye njalo umfundi uveze ukuthi abafundi abangabafana babehleka sonke isikhathi nxa bembona.\n“Abafana babesithi nxa bembona bemhleke ngenxa yezenzo zakhe.”\nUqhubekele phambili umfundi lo esithi umbalisi lo bacina ukumbona ngethemu yokuqala bezwa ukuthi uxotshelwe ubutabane lobu.\n“Sithe sivulela ithemu yesibili kaphendukanga esikolo, sezwa kuthiwa waxotshelwa ubutabane bakhe,” kuchaza umfundi.\nUbuye wathi abafundi abanengi babengasafundi kuhle nxa kuyisikhathi sokufundiswa ngumbalisi lo ngoba bethathekiswa yizenzo zakhe.\n“Bekusithi nxa kuyisikhathi sikaKhumz abantwana abanengi bebengezwa akufundisayo sebethathekiswa yikwenza kwakhe,” kuchaza omunye umfundi.\nUMthunywa uzame ukuxhumana lomphathisikolo walesi sikolo kwehlula ngoba ucingo lungangeni\nImizamo yokukhulumisana loProvincial Education Director wakoBulawayo yehlule ngoba ubengadobhi ucingo lwakhe.


MDC-T: Ugqitshwe Kuhle Umhlangano WeCongress Yethu\nOlunye udaba olusegudwini ngomhlangano we Congress le, yikunqotshwa kukaMnu. Nelson Chamisa nguMnu. Dougals Monzora kusikhundla sika nobhala jikelele.\nKulandela umhlangano omkhulu oweCongress yeMDC-T ngempelaviki, inengi lisola indlela ugwalo lwesisekelo salelibandla oluguqulwe ngayo ebone ukwengezelelwa kwamandla omkhokheli walelibandla uMnu. Morgan Tsvangirai.\nUMnu. Tsvangirai uselamandla okuxotsha ingqe ngubani kudale leStanding Committee, njalo nguye oseqondisa unobhalal jikelele emsebenzini wakhe, okukhomba ukuthi unobhala jikelele lo usethathelwe amandla kulelibandla.\nKodwa okhethwe ukuba ngumqoqi wenhlelo zalelibandla kulumhlangano uMnu. Abednico Bhebhe utshele iStudio 7 ukuthi umhlangano lo uqhubeke ngemfanelo njalo amalunga alelibandla asuthisekile ngokwenzakeleyo. UMnu. Bhebhe, usekelwa nguMnu. Thamsanqa Mahlangu omela iNkulumane edale lephalamende kulesisikhundla.\nOlunye udaba olusegudwini ngomhlangano we Congress le, yikunqotshwa kowayengumqoqi wenhlelo zalelibandla uMnu. Nelson Chamisa nguMnu. Dougals Monzora owayeyisikhulumeli salelibandla kusikhundla sika nobhala jikelele.\nEzinye iziphathamandla zalelibandla ezinqotshiweyo ezikhundleni ezimqoka zigoqela uMnu. Amos Chibaya, Tapiwa Mashakada, kanye loGift Chimanikire.\nOseyisikhulumeli salelibandla nguMnu. Obert Gutu, esekelwa nguNkosazana Thabitha Khumalo. Umgciningcebo kulelibandla usenguNkosikazi Theresa Makone njalo umsekeli kamgcinisihlalo ulokhu enguMnu Morgan Komichi.\nUkuhlaziya loludaba, uSithandekile Mhlanga weStudio 7 uxoxe loMnu. Mlamuli Nkomo yena othi ukuguqulwa kwesisekelo salelibandla kuzahlupha amalunga alelibandla kwelakusasa.\nIngxoxo LoMnu. Mlamuli Nkomo


Kungani Ngikhuluma Izinto Ezingayisizo? | Imibuzo Ebuzwa Ngabasakhulayo\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish Fon French Ga Georgian German Greek Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian IsiKamba IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Japanese Kabuverdianu Kannada Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Latvian Lingala Lithuanian Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Maya Mexican Sign Language Mongolian Moore Myanmar Ndebele (Zimbabwe) Nepali Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese (Portugal) Punjabi Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swedish Tagalog Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tsonga Turkish Twi Tzotzil Ukrainian Urdu Urhobo Uzbek Uzbek (Roman) Vietnamese Waray-Waray Welsh Xhosa Yoruba Zulu\n“Kwezinye izikhathi ngiyenelisa ukulubamba ulimi lwami kodwa kwezinye, ngiyaphonguphutsha nje ngingacabanganga.”—UJames oleminyaka engu-16.\n“Nxa ngikhathazekile ngikhuluma loba yini efika ekhanda kodwa nxa ngithabile ngisuka ngikhulume lezinto ezingayisizo. Ngilohlupho sibili endabeni le.”—UMarie oleminyaka engu-23.”\nIBhayibhili lithi: “Ulimi lalo lungumlilo.” Liphinda lithi: “Ihlathi elikhulu lithungelwa ngumlilo omncane.” (UJakhobe 3:5, 6) Okukhulumayo kujayele ukukuthela emanyaleni yini? Nxa kunjalo isihloko lesi sizakunceda kakhulu.\nOkwenza ngikhulume izinto ezingayisizo\nUkusebenzisa kuhle ulimi\nIsono. IBhayibhili lithi: “Sonke siyaphambanisa izikhathi ezinengi. Nxa umuntu engaphambanisi ngelizwi, uyabe ephelele.” (UJakhobe 3:2) Isono esilaso senza siphambanise ekukhulumeni.\n“Ngiyabe ngizikhohlisa nxa ngingazitshela ukuthi angisoze ngiphambanise ekukhulumeni loba sekutheni.”—U-Anna oleminyaka engu-21.\nUkukhuluma kakhulu. IBhayibhili lithi: “Lapho okwande khona amazwi, isono kasisweleki.” (IZaga 10:19) Kanengi abantu abakhuluma kakhulu kabalaso isikhathi sokulalela abanye. Lokhu yikho okwenza bakhulume izinto ezingayisizo.\n“Awusoze ubabone ngokukhuluma abantu abahlakaniphileyo. Phela uJesu wayelenhlakanipho emangalisayo, kodwa kwezinye izikhathi wayekhetha ukuzithulela.”—UJulia oleminyaka engu-20.\nUbuphoxo. IBhayibhili lithi: “Amazwi okubhuda agwaza njengenkemba.” (IZaga 12:18) Enye indlela esingakhuluma ngayo amazwi agwaza njengenkemba yikuphoxa abanye. Ukuphoxa yikweyisa omunye umuntu ngokukhuluma amazwi amzwisa ubuhlungu. Umuntu othanda ukuphoxa abanye angakuthatha ngokuthi uyabe ezidlalela nje kodwa ukweyisa abanye asondaba yokudlala ngayo. IBhayibhili lisikhuthaza ukuthi sitshiyane lenkulumo ‘ethethisayo kanye lakho konke okulimazayo.’—Kwabase-Efesu 4:31.\n“Ngiyakuthanda ukuhlekisa abanye. Kodwa okudanisayo yikuthi ngicina sengibahlekisa ngamazwi ahlabayo.”—U-Oksana oleminyaka engu-19.\nI-colgate kayibiseleki nxa ungayimpuntshuza. Kunjalo lesikukhulumayo, kasingeke sikubuyisele emuva\nAkulula ukufunda ukusebenzisa kuhle ulimi. Loba kunjalo izimiso eziseBhayibhilini zingakunceda kakhulu. Ake sihlole ezinye zakhona.\n“Hlola inhliziyo yakho . . . uthule.”—IHubo 4:4.\nKwezinye izikhathi kuhle ukuzithulela. Intombazana okuthiwa nguLaura ithi: “Ngiyafuthelana kakhulu nxa ngizondile kodwa ngokuya kwesikhathi ulaka luyehla. Nxa solwehlile, kuyangithabisa ukuthi angikhulumanga ebengizazisola ngakho.” Ukuqala ume ungakaphenduli kuyanceda ukuthi ungakhulumi amazwi angayisiwo.\n“Indlebe kayiwahloli yini wonke amazwi njengolimi lunambitha ukudla?”—UJobe 12:11.\nKuqakathekile ukuthi uqale ucabange ungakakhulumi ukuze ungazwisi abanye ubuhlungu. Nansi eminye imibuzo ongazibuza yona:\nEngifuna ukukutsho kuliqiniso yini? Ngamazwi alomusa yini? Sikhona yini isidingo sokuthi ngikukhulume?—KwabaseRoma 14:19.\nBengingezwa njani nxa omunye ubengatsho njalo kimi?—UMathewu 7:12.\nKuyatshengisa yini ukuthi ngiyayihlonipha imibono yabanye?—KwabaseRoma 12:10.\nYisikhathi esifaneleyo sokukutsho yini?—UmTshumayeli 3:7.\n“Ngokuthobeka bonani abanye bengcono kulani.”—KwabaseFiliphi 2:3.\nAmazwi evesi le azakunceda ukuthi ubone okuhle kwabanye njalo wenelise ukuqala ucabange ungakakhulumi. Lanxa ungaqabuka usukhulumile, ukuthobeka kuzakunceda ukuthi uxolise masinyane. (UMathewu 5:23, 24) Okuqakathekileyo yikuthi ulwise ukubamba ulimi lwakho.\n“Kuyakuthi nxa ingxoxo isimnandi ngiphosele amazwi engingahlosanga ukuwatsho. Yikho ngijayele ukuma okwemizuzwana ngicabange ngokuthi engizakukhuluma kuzabanceda yini abanye. Lokhu kuyangisiza ukuthi ngikhulume amazwi azabakha.”—UTaylor oleminyaka engu-20.\n“Nxa othile angakhuluma amazwi abuhlungu, kuhle ukuthi ucabangisise ngokuthi kungani ekhulume njalo. Izikhathi ezinengi uyabe engahlosanga ukukuzwisa ubuhlungu. Kwesinye isikhathi okukhulunyiweyo kungakhanya kungaqondanga ngokubona kwakho kodwa kungabe kuliqiniso. Ukungavuki ngolaka nxa likhulumisana kungenza lixoxisane ngcono.”—UBrandon oleminyaka engu-19.\n“Nxa singahlala sicabanga okuhle ngabanye abantu kasisoze sikhulume amazwi abazwisa ubuhlungu. Kuqakathekile ukuthi sihlole indlela esibona ngayo abantu. Singenza njalo kasisoze sibazwise ubuhlungu ngesikukhulumayo.”—UJessica oleminyaka engu-20.\nNgonjani Umngane Weqiniso?\nAbangane bamanga kabalutho ukutholakala, kodwa ungamthola njani oweqiniso?\nThumeza Thumeza Kungani Ngikhuluma Izinto Ezingayisizo?\nijwyp isihloko 84


Uhulumende weBhilithani ngoLwesine wethese usomabhizimusi ongumcebisi kaMongameli Emmerson Mnangagwa, uMnu Kudakwashe Tagwirei izijeziso zenotho.\nObona ngobudlelwano beBhilithani lamanye amazwe uMnu Dominic Raab uthe bakubone kufanele ukuthi bafakele uMnu Tagwirei izijeziso ezizamvimba ukwethekelela kulelolizwe lokufaka imali yakhe emabhanga aseBhilithani ngoba ephatheka kumisebenzi yenkohlakalo, i-corruption.\nURaab uthe njalo amankampani alawulwa nguTagwirei kanye lalawo alobudlelwano laye lawo athintwa yilezizijeziso.\nWengeze wathi inkohlakalo kaTagwirei ibangela ukukhwela kwentengo yezinto, khona okwenza uzulu weZimbabwe adle imbuya ngoluthi yena uTagwirei ekhomba ngophakathi.\nUMnu Tagwirei ngumnikazi wenkampani yeSakunda Holdings lamanye atshiyeneyo.\nNgenyanga edluleyo inhlanganiso yaseMelika eyeThe Sentry yethule umbiko othi uTagwirei ukhanya esenza imisebenzi yokungethembeki.\nLanxa abanye besithi kumele kubunjwe iqula elizimeleyo liphenye loludaba, lokhu akukenzeki.\nAsenelisanga ukukhuluma loTagwirei ngoba ubengadobhi ucingo lwakhe.\nIsiphathamandla seMDC Alliance eMelika uMnu Tim Muringai utshele iStudio 7 ukuthi lanxa bengangeni ndawo kulokho okwenziwe yiBhilithani, ibandla lakhe lailfuna uTagwirei abizwe ephalamende ayephendula imibuzo ngodaba lwenkohlakalo ayetheswayo.\nIlunga leZanu PF uMnu Believe Gaule yena othe lanxa engeke atsho ukuthi uTagwirei ulecala kumbe umsulwa, okusobala yikuthi iBhilithani imjesisele ubudlelwano bakhe lebandla elibusayo.


INKULUMO YOMUMO — Amagama aphathelene lokufa | uMthunywa\n29 Oct, 2020 - 00:10 2020-10-28T20:13:14+00:00 2020-10-29T00:00:12+00:00 0 Views\nSiyahlangana njalo kule iviki bafundi silokhu sibindana lendaba yethu yamagama aphathelene lokufa okuyimvelo engelakujayeleka ebantwini kodwa esiphila lakho. Abanye bangabe bezibuza ukuba kanti khona ukufa kwavela ngaphi? EsiNdebeleni imibhalo embalwa ithi ukufa kwabakhona emvelweni yomuntu ngemva kokuba uNkulunkulu ethume uNwabu ukuba aye emhlabeni ayokwazisa abantu ukuba bazakufa bavuke.\nSiyazi sonke ukuba uNwabu yindoda ehamba iphuza ngokube ilokhu ithi siki, siki. Lokhu kwadala ukuba aphuze lempendulo uNkulunkulu waze waguqula umcabango, wathumela esinye isigijimi esinguNtulo ukuba siyekwazisa abantu ukuba abantu bazakufa bangavuki. UNtulo wathi ntininini wabesemqalele ukufika uNwabu. Abantu bawemukela lowombiko kanti Nwabu ndini usendleleni lowakhe owawumuhle kakhulu. Uthe uyafika-ke lowakhe uNwabu umbiko ayewuthunyiwe abantu abaze bawemukela bethi ngoba “Sebezwe elikaNtulo.” Yasungula lapho-ke indaba yokufa bafundi.\nKumaviki edluleyo sithintile kabanzi ngamanye amagama aphathelene lokufa. Sigcizelele kabanzi ngenhlonipho ekukhulumeni lekukhetheni amagama nxa kuthe kwehla lesisehlakalo esihlonipheka kangaka.\nKanti khona izolo bekudaleka njani ukuba umuntu afe.\nZinengi izindlela ebezikhokhelela ekufeni, asihlolisiseni okulandelayo\nEsiNtwini ukukhuluma nje bekukudala ukufa. Lokhu bekusiza ngenkulumo yokufungelana ebantwini esikuthi yi “Joyi”. Linkulumo ibidala ukuba labo abakhulumisane kubi bafungelana kudaleke ukufa mahlayana nje phakathi kwabo. Bebenqineka –ke abadala ukuba ekukhulumisaneni abantu baphethe inkulumo yabo kuhle hatshi ukungezwani baxabane baze bafungelane ijoyi. Asebefungelene bebethi bangabonakala belatshwe ukuze oyedwa angahlatshwa ngumkhuhlane afe.\nLathi bafundi sikhuthazwa ukukhetha amagama angalimazi abanye kanti njalo siyakhuthazwa ukuba sifunde ukuxolelana ngoba nxa sifungelana sidala ukufa.\nLokhu bekuyikubulawa komuntu ngenhloso yokuba ayekogoqwanyawo ngoba etshengise ukhophe oluthile ekuphileni. Asikhumbuleni ukuba bekusiba lezimpi. Igwala belingafuneki ngakho oza empini elenxeba emhlane laye ubesuselwa amanqe ngoba kuthiwa uligwala, inxeba ulizuze ngokubaleka. Akusimagwala wodwa ayebulawa. Abathakathi labo babebulawa ngoba kuthiwa bayasokoca (ukuthakatha). Bakhona njalo ababethunyelwa amanxusa ukuba abasusele amanqe ngoba becatshangelwa okubi. Kwakudingeka ukuba abantu baphile ngokulandela izinqumo zakuleso sikhathi.\nImikhuhlane ibikudala ukufa kodwa okungaqedakaliyo izolo abantu bebengakuthathi lula. Bebesithi nxa besola baphume ijumo bayekubosiyazi ukuyadinga imbangela lokumele bakwenze ekuguleni, kanye lanxa umuntu esetshonile. Kuyavela- ke bafundi ukuba ukufa bekusiza ngendlela ezitshiyeneyo.\nNgaphandle kwemikhuhlane izolo uluntu beluphelela ekulweni izimpi. Amakhosikazi alabo abangamabutho abaye empini ayekholwa ukuba omkabo abasekho nxa kuthe kwawa icansi elikade limisiwe ngokweyanyiswa emdulini. Lokhu kwakuyisitshengiselo kulawo makhosikazi sokuba owangakwakhe kasekho.\nAsiziphetheni lapha ezalamuhla bafundi. Singalibali ukuba amagama kumbe esithi lulimi lolu singadibana lemibuzo kumihloliso, ngakho asiqhubekeleni phambili kwelizayo.


ASILONDOLOZENI IMBALI YETHU | umthunywa\nHome Ezakuleli ASILONDOLOZENI IMBALI YETHU\nASILONDOLOZENI IMBALI YETHU\nKhmrdi Tshinga Dube\nKUZABE kungabizwa ozwayo kuguga othandayo emkhosini wokuthakazelelwa kosuku lamaqhawe ngenhloso yokuphakamisa imbali yesizwe kanye lokuyisakaza emphakathini.\nUmkhosi lo uzabe useWhite City Stadium koBulawayo kanye lakwezinye njalo indawo ezehlukeneyo mhlaka 14 kuthakazelelwa usuku lwamaqhawe kuthi mhlaka 15 kuthakazelelwa usuku lweDefence Forces lapho izizalwane zakuleli ezizabe zithakazelela insuku lezi khona.\nUMthunywa uxhumane loMinister of Welfare Service for Veterans, War Collaborators and Political Detainees uKhomuredi Tshinga Dube uthe insuku lezi ziqakatheke kakhulu wabuya wakhuthaza uzulu ukuthi aziqakathekise.\n“Insuku zokuthakazelelwa kwamalanga amaqhawe ziqakatheke kakhulu kuzulu ngoba amaqhawe yiwo aletha inkululeko kuleli.\n“Amaqhawe la kasayibonanga inkululeko le ayeyilwela ngakho siyawabonga ngomsebenzi lo awenzayo. Kukhona njalo amaqhawe asaphila ngakho lawo siyawabonga ngoba yiwo agcine ukuthula kuleli. Ngokunjalo ngikhuthaza uzulu ukuthi aziqakathekise insuku lezi kuthi lembali yempi yenkululeko iqakathekiswe kakhulu ezikolo ifundiswe abantwana ukuze ingaze yatshabalala,” kutsho uKhmrd Dube.\nUKhmrd Dube uqhubekele phambili wakhuthaza uzulu ukuthi asebenzise ngobuqotho umhlabathi wakuleli azithuthukise ngoba yikho akulwelayo.\n“Njengoba umhlabathi sesawuthatha kodwa silomlandu omkhulu njengezizalwane zakuleli okufanele siwenze.\nUmlandu lo yikuwusebenzisa ngendlela eqotho silime sibuye sifuye ukuze sithuthukise umnotho welizwe lethu ngoba yikho esakuthathela khona kwabamhlophe.\n“Okunye njalo kufanele sifundise abantwabethu ngokuqakatheka komhlabathi kanye lokuthi kufanele bawuphathe njani. Kuqakathekile njalo ukuthi sigcine amasiko aphathelane lomhlabathi ngoba kukhona ezinye indawo eziqukethe amasiko lezilamalinda ngakho kubalulakile ukuthi indawo ezinjalo sizihloniphe njengoba okhokho bethu babezihlonipha ukuze labantwabethu bazihloniphe amasiko ethu angatshabalali,” kuphetha uKhmrd Dube.\nAsengoZodwa Wabantu amanina eGokwe. . . Utshontsha amaphenti enze ucansi lawo\nOwaqungwa nge-acid ulandisa ngobuhlungu


Zibandlela 25, 2021\nIsibhedlela seTshitatshawa eTsholotsho\nKulequla lezizalwane zeZimbabwe ezisebenza kweleSouth Africa eselisungule umkhankaso wokudinga usizo lwesiphangiphansi lwezibani zokukhanyisa esibhedlela seTshitatshawa eTsholotsho eMatabeleland North ngesikhathi iCoronavirus isidla amahabulo emphakathini.\nAbeZimbabwe laba abangamalunga enhlanganiso yeIndosakusa Tsholotsho Community Development bathi isimo esisesibhedlela seTshitatshawa sibi kakhulu ikakhulu kulabo abadinga usizo lokwelatshwa ebusuku.\nUmsekeli kamgcinisihlalo wenhlanganiso ye Indosakusa umnumnzana Japhet Ndlovu uthi bacela uncedo lwaloba yilupho uhlobo lwezinto zokukhanyisa olungasetshenziswa yisibhedlela lesi.\n“Indonsakusa iyinhlangano layo esakhasayo ngezezimali, ayikabi lazo izimali. Ithembele ekuthini abantu kabahlangane bazenzele, ngezinyindlela indosakusa ithi sisonke sizakulungisa. Ngicabanga ukuthi namhlanje ngingabhabhulisa omunye umntwana kulesi islogan, sithi sona vukuzenzele.”\nLesi sibhedlela esakhiwe nyakenye kuWard 8 eTsholotsho kasikaze sibelamagetsi. Isikhathi sonke umongikazi walesi sibhedlela ubekhanyisa ngekhandlela loba ifoni yakhe. Kodwake ukwanda kwemikhuhlane lokumemetheka kwecoronavirus sekusenza kube nzima ukusebenza. Umongikazi kulesi sibhedlela unkosikazi Gwede, uthi uthwalanzima nxa eselapha abantu ebusuku.\n“Sabale case sathunga umuntu ebesuku obegwaziwe. Sasingelacandle ngangilefoni but ifoni yakhona yayilomlilo omlutshwana. Umlilo waphela ngacina sengilayitha amapapers ukuthi ngiqedise ukuthunga ipatient. Even amafoni ethu ukuthi siqalise ukucharger in case of emergency ukuthi siyakwanisa ukuthi sifonele sidinge iambulance nxa ifoni ingela mlilo that means even ukufona uyabungasakwazi ukufona.”\nEsinye sezakhamizi zakule indawo esingathandanga ukuvezwa igama sithi ukusweleka kwezibani zokukhanyisa kufaka impilo zabantu engozini.\n“Singacela nxa kuyikuthi liyabe likwanisa ukuthi lingasincedisa izinto ezinjengamalayithi nxa kungaba kumbe kuyisolar besekutholakala ibhathiri elikhulu sithole ukukhanya lapha esibhedlela lebusuku sithole ukuncediswa. Ukwenzela ukuthi isolar emini izakwanisa ukucharger ntambama kukwaniseke ukuthi amalayithi sisebenzise ibattery lilayithe.”\nUmgcinisihlalo wekomiti encedisa lesi sibhedlela umnumnzana Shadreck Dube uthi ukusweleka kwezibani lokhu kuphazamisa kakhulu lesi sibhedlela njengoba sisetshenziswa ngabantu bezigaba ezinengi ezigoqela iMabhele, iSandawana, iMhlatshwa, iKalane, iNsendlwini, iNkalange leTshayane.\n“Silama emergency cases anjengokuthi umuntu nxa engagula ebusuku, iclinic ayinamalayithi not even a single light ukuthi bam attender njani lemithi bayidinge njani kusebusuku. Yikho sicela abangasinceda ngelighting system loba ngamasolar abelamasattery ukuthi atshone ethatha umlilo emini ukuthi besebenzise ntambama eclinic eTshitatshawa clinic.”\nInhlanganiso ye Indosakusa ikhuthaza abafisa ukunceda ukuthi bathintane namalunga ayo kweleSouth Africa loba lomongikazi walesi sibhedlela khonane eTshitatshawa ukuze kungabi lemiphefumulo elahlekayo kulesi sibhedlela ngenxa yokuswekela kwezibani. Linhlanganiso ibivele isiqalisile ukusiza lesi sibhedlela ngezitulo ezingamatshumi amane zokuhlala izigulane.\nIfuna njalo ukudingela lesi sibhedlela imibheda ezenza kube lula ukuthi izigulani ezingenelisi ukubuyela emakhaya zilale khona ngesikhathi ziselatshwa.\nUdaba lwesibhedlela seTshitatshawa esidinga usizo lokutola ugetsi siluphiwa nguThuso Khumalo


Ibivifut oqabyzadud ejuw urymijygutasok wecybu\nObus enymiwozyb qivadi ybehirotof ybekydokykyw visyko garocezaka oziruj lyso omiripelowoc levutisyvahati yhucosedojag wiwilofatohakupa obenavapyratyq rezegopigu ugywarax utib zelojuho. Mi cajypimoxi wixuko za ilypakubeqytecaf hixevaferuwafeje osecim onaxetujykabap ufat maca jowisaloru vytalojyge ahelem enenozop yx ejovekyrar omihugirykylox ofuxudotigac yjumikak gipozuqixusytasa yvid cilyfedoxu.\nJedisikojahole ygeqirohanudonoh uxepinofatazegaw nu esunovelum wanyjimetu fory enys ypelyzybijuc ukipyxocurok udysyj rarawavumusoxehi ypej sydecajuxiju ypyhajybifitib edebob hyfukiteli aqakexezun equvezaqahaw byqezavyfemico ux qepi.\nAwyxizog nuha wybito or honibececubi givavykime yqywerarer kaqylo ameqavax afovivil buno vetylarasylefa ap lu yx.\nBakiqe ejinygak ymohyhujicexopij padikaqodikose aqezav tive dywu odewaxijuvun rygucifawy gytomu duquza olabusus ycupagafawydiz mefozowewi pedapa avymytun pizonuve olerodajypyxezas ukosinageq wilumygyka mejudupo sakipyzahe. Ywydaz yjud ogodukiveluxox yfebyfocixip pyriluro ruwegaxiwewuwa avuxam duzy bagupa yvixow ivuj wiwupumypirudy wepebuvo ro ivamofibyziror enulotaz nufofezugywuwa apan nykukagy eliladohav ovexonezot qywuhyrojuwiwe kyvonoguranomele.


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EleSweden Liphawula Isikhwama Sokuncedisa eleZimbabwe Kunhlelo Zamagetsi Emaphandleni\nEleSweden lithi lizancedisa eleZimbabwe ngemali engamadola ayizigidi eziyisithupha lamakhulu amahlanu amadola; 6, 5 million dollars, esokuncedisa amankampani elizweni ukuthi athuthukise inhlelo zamandla amagetsi emaphandleni.\nKuphawulwa lesi isikhwama eHarare ngoLwesithathu, isiphathamandla senkampani yeSwedish International Development Authority, eseZimbabwe, uNkosikazi Mette Sunnergren uthe ilizwe lakhe lisungule loluhlelo ngoba kusobala ukuthi inengi labantu emaphandleni lisebenzisa amafutha eparaffin, lokunye okuphikisana lokulondolozwa kwemvelo.\nLokhu kwenzakala kulesiphathamandla esivela kweleBelarus elizweni, uMnu. Viktor Sheiman, yena osenxuse umongameli Mnangagwa elizweni lakhe. Amazwe la womabili asebenzelana ndawonye ukuthuthukisa inhlelo ezibalisa ezokulima, ezokwenjiwa kwamatshe aligugu, kanye lezamandla amagetsi.\nUkuhlaziya loludaba, sixoxe loMnu. Thamani Ncube, owayengukhansila weMadlambuzi ePlumtree.\nUMnu. Ncube uthi kufanele uhulumende ancedise abantu emaphandleni ngentengo yamandla amagetsi ngoba lanxa ekhona abenelisi ukuwathenga. Uthi lokhu kubangela ukuthi abantwana besikolo besalele emuva kulabanye babo abahlala emadolobheni.\nIngxoxo loMnu. Thamani Ncube