Ingabe Ukhona ‘Encwadini KaNkulunkulu Yenkumbulo’? | Sondela KuNkulunkulu\nULIMI ISpanishi Isi-Albania Isi-Amharic Isi-Arabhu Isi-Armenia Isi-Efik Isi-Estonia Isi-Ewe Isi-Igbo Isi-Iloko Isi-Indonesia Isi-Osset Isi-Ukraine IsiBemba IsiBhunu IsiBulgaria IsiCebuano IsiChewa IsiCroatia IsiCzech IsiDanishi IsiDashi IsiFiji IsiFinishi IsiFulentshi IsiGeorgia IsiGreki IsiHiligaynon IsiHungary IsiJalimane IsiJapane IsiKinyarwanda IsiKirghiz IsiKirundi IsiKorea IsiLingala IsiLithuania IsiMacedonia IsiMalagasy IsiMyanmar IsiNgisi IsiNorway IsiNtaliyane IsiPedi IsiPolishi IsiPutukezi IsiRashiya IsiRomania IsiSamoa IsiSerbia IsiShayina SesiCanton (Esenziwe Lula) IsiShayina SesiCanton (Sezinhlamvu Zakudala) IsiShayina SesiMandarin (Esenziwe Lula) IsiShayina SesiMandarin (Sezinhlamvu Zakudala) IsiShona IsiSinhala IsiSlovak IsiSlovenia IsiSranantongo IsiSuthu (SaseLesotho) IsiSwahili IsiSwidi IsiTagalog IsiTajiki IsiThai IsiTigrinya IsiTsonga IsiTswana IsiTumbuka IsiTurkey IsiTwi IsiVietnam IsiXhosa IsiZulu\nIngabe Ukhona ‘Encwadini KaNkulunkulu Yenkumbulo’?\nUJEHOVA uyayibona yini imizamo yabakhulekeli bakhe yokumjabulisa? Yebo, uyayibona! Kodwa ubona okungaphezu kwezenzo zabo zokumhlonipha namazwi okumdumisa. Uyabona ngisho nalapho becabanga ngokwazisa ngaye. Ngaphezu kwalokho, uJehova akasoze abakhohlwa abantu bakhe nalokho abakwenzayo. Singaqiniseka kanjani? Impendulo itholakala emazwini alotshwa umprofethi uMalaki.—Funda uMalaki 3:16.\nNgekhulu lesihlanu B.C.E., ngenkathi uMalaki engumprofethi kwa-Israyeli, kwakunemikhuba emibi yokuziphatha nezenzo zenkolo ezinyantisayo kwa-Israyeli. Abapristi babengazinaki izabelo zabo, futhi nabantu baqala ukwenza imikhuba ehlazisa uNkulunkulu njengokuthakatha, ukuphinga nokukhwabanisa. (Malaki 2:8; 3:5) Kodwa, phakathi naleyo nkathi yenkohlakalo, kwakuneqembu lama-Israyeli elahlala lithembekile. Yini elaliyenza?\nUMalaki uthi, “abamesabayo uJehova bakhuluma omunye komunye.” Ukwesaba uNkulunkulu kuyimfanelo enhle. Lapha, uMalaki uthi ama-Israyeli ayenenhlonipho enkulu ngoNkulunkulu futhi esaba ukumdumaza. Phawula ukuthi labo ababesaba uNkulunkulu “bakhuluma omunye komunye.” Kusobala ukuthi babehlangana ukuze bakhulume okuhle ngoJehova futhi bakhuthazane, ukuze bangadangali noma bangenwe inkohlakalo eyayibazungezile.\nAma-Israyeli athembekile abonisa ukwesaba kwawo uJehova nangenye indlela ebalulekile: ‘Ayecabanga ngegama lakhe.’ Enye inguqulo ithi “ayelazisa igama laKhe.” Labo ababesaba uNkulunkulu babedumisa uJehova ngisho nasemicabangweni yabo. Ezinhliziyweni zabo babecabanga ngokwazisa, noma bezindla ngoJehova nangegama lakhe elikhulu. Ingabe uJehova wayekubona ababekwenza?\nUMalaki uthi: “UJehova waqhubeka enakile futhi elalele.” Esendaweni yakhe yokuhlala ephezulu ezulwini, uJehova wayelalelisisa futhi ewezwa wonke amazwi okumdumisa abakhulekeli bakhe abawakhuluma komunye nomunye. Wayephinde azinake zonke izizindlo zabo zangasese. (IHubo 94:11) Kodwa wenza okungaphezu kokuphawula amazwi amahle nemicabango yabo.\nUMalaki wabhala: “Kwalotshwa incwadi yenkumbulo phambi kwakhe.” Leyo ncwadi ingumlando wabo bonke labo abaye bakhonza uJehova ngobuqotho. Phawula ukuthi ibizwa ngokuthi “incwadi yenkumbulo.” * Lokhu kusitshela ukuthi uJehova akasoze abakhohlwa abakhulekeli bakhe abathembekile nakho konke abakwenzile ukuze bamdumise—zonke izenzo zabo ezinhle, amazwi nemicabango yabo. Kodwa uNkulunkulu unesizathu sokubakhumbula. Ubathembisa umvuzo wokuphila okuphakade labo abamagama abo ayohlala elotshiwe encwadini yakhe yenkumbulo. *—IHubo 37:29.\nYeka ukuthi kududuza kanjani ukwazi ukuthi uJehova ukubona kubalulekile konke esikwenzayo ukuze simkhulekele ngendlela ayamukelayo! Amazwi akuMalaki 3:16 asenza sicabangisise. Senza kahle ngokuzibuza, ‘Ingabe igama lami likhona “encwadini kaNkulunkulu yenkumbulo”?’ Liyoba khona uma senza okusemandleni ethu ukuba usuku nosuku senze, sikhulume futhi sicabange ngezindlela uJehova ayothanda ukuzikhumbula.\nIzahluko zeBhayibheli ongazifunda ngo-December:\nNahume 1-3–Malaki 1-4\n^ isig. 8 Igama lesiHeberu elithi “inkumbulo” lisho okungaphezu nje kokukhumbula into ethile engqondweni. Lingasho nokuthatha isinyathelo ngalokho okukhunjulwayo.\n^ isig. 8 Ukuze uthole ukwaziswa okwengeziwe ngesithembiso sikaNkulunkulu sokuphila okuphakade, bheka isahluko 3 sencwadi ethi Lifundisani Ngempela IBhayibheli? enyatheliswa oFakazi BakaJehova.\nThumelela Thumelela Ingabe Ukhona ‘Encwadini KaNkulunkulu Yenkumbulo’?\n“Bheka! Ngenza Konke Kube Kusha”\n“Umvuzi Walabo Abamfuna Ngobuqotho”\n‘UJehova Wanithethelela Ngokukhululekile’\n“UNkulunkulu Uthanda Umuphi Onamileyo”


FUNDA NGELINYE ILIMI Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish Frentji Ga Garifuna Georgian Greek Greenlandic Guarani Gun Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Japanese Jarimani Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lunda Luo Luvale Macedonian Macua Malagasy Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mixe Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ndonga Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Runyankore Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tariyana Tatar Tetun Dili Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Waray-Waray Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nZICABANGE umKrestu esikhathini sabapostoli. Ibandla okilo lisanda kuthola incwadi evela kumpostoli uPowula. Ulalele njengombana ifundwa ebandleni, bese uyalemuka bona uPowula udzubhula kanengi ‘emitlolweni ecwengileko,’ yesiHebheru. (2 Thimothi 3:15) Bese uthi ehliziywenakho, ‘Nami ngifuna ukubona umtlolo uPowula adzubhule kiwo.’ Kodwana lokho bekungasibulula ngesikhatheso. Kubayini kunjalo?\nCabanga ngeencwadi nemisongo ‘yemitlolo ecwengileko’ ebeyikhona ngeenkhathi zakaPowula. Omunye wawo ngilo otjengiswe ekhasineli. Ingcenye yencwadi ka-Isaya evela kuma-Dead Sea Scroll. Ubonani kiyo? Sekuziingaba zamagama! Akunamatshwayo anjengabongci, namakhoma. Akunamavesi nezahluko ezinomboriweko njenganamhlanjesi.\nAbatloli beBhayibheli khenge bahlukanise ngokwezahluko namavesi. Bese batlola umlayezo uZimu abanikele wona khona umfundi angafundi iingatjana zawo kwaphela, kodwana awuzwisise woke umqondo. Angithi vele ngilokho okufunako nawufunda incwadi oyitlolelwe mumuntu omthandako. Awuyifundi ngeenquntwana, kodwana uyifunda yoke.\nNanyana kunjalo, ukungabi namavesi nezahluko bekumraro. Ukutjengisa ukuthi uPowula kukhona lapha adzubhule khona bekafese athi “njengombana kutloliwe” namkha “njengombana u-Isaya atjhwile.” (Roma 3:10; 9:29) Alo bewuzowathola njani amezwi awadzubhulileko ungakayijayeli “imitlolo ecwengileko.”\nNgaphezu kwalokho, “imitlolo ecwengileko” leyo beyingasimlayezo munye kwaphela ovela kuZimu. Ngemva komnyaka ka-100 eenkhathini zamaKrestu wokuthoma, imitlolo besele ihlanganisiwe ineencwadi ezihlukahlukeneko eziyi-66! Ngikho namhlanjesi abafundi beBhayibheli bathabe khulu ngokuba namavesi nezahluko ezibasiza bona bathole amezwi anqophileko, njengalawo uPowula ebekawadzubhula kanengi eencwadini zakhe.\nNaku umbuzo ongazibuza wona, ‘alo ngubani onombore amavesi nezahluko zeBhayibheli?’\nNGUBANI OFAKE IZAHLUKO?\nUmfundisi womNgisi uStephen Langton, owaba nguBhitjhobhi omKhulu weCanterbury, kuthiwa nguye ohlukanise iBhayibheli ngokwezahluko. Lokho wakwenza ngabo-1200, ngesikhathi angutitjhere eYunivesithi yeParis eFrance.\nNgaphambi kwemihla kaLangton, kunezazi zeBhayibheli ebezihlolisisa bona zingalihlukanisa njani iBhayibheli ngokwezahluko namkha iingatjana, khona zizokutholakala bulula iindima zeBhayibheli. Ungacabanga bona bekuzokuba bulula kangangani ukuthola indima ethileko nabayifuna esahlukweni, njengencwadi ka-Isaya enezahluko eziyi-66.\nKodwana koke lokho kwabanga umraro. Izazi zeBhayibheli besele zize neendlela ezinengi ezihlukahlukeneko zokuhlukanisa izahluko. Omunye wabo wahlukanisa incwadi yeVangeli lakaMarkosi yaba nezahluko pheze eziyi-50, ingasi eziyi-16 zanamhlanjesi. Emihleni kaLangton eParis, bekunabafundi abavela eenarheni ezinengi, ebeza namaBhayibheli avela eenarheni zemakhabo. Nanyana kunjalo, abafundisi nabafundi bebangakghoni ukutjho ukuthi badzubhula kuphi. Kubayini kunjalo? Ngombana indlela okunomborwe ngayo izahluko emaBhayibhelinabo beyingafani.\nYeke, uLangton weza nendlela etja yokuhlukanisa izahluko. Indlela le “yakara abafundi nabakopululi,” kutjho incwadi i-The Book—A History of the Bible, begodu indlela le “yarhatjheka msinya eYurobhu.” ULangton nguye-ke oze nendlela yokunombora izahluko etholakala emaBhayibhelini amanengi namhlanjesi.\nALO, NGUBANI OWEZA NAMAVESI?\nKwathi ngemva kweminyaka eyi-300, phakathi kwabo-1500, isazi sezokugadangisa esaziwako uRobert Estienne wenza izinto zaba bulula khulu. Ihloswakhe bekukobana abantu bajayele ukufunda iBhayibheli. Walemuka ukuthi nange kungaba nendlela yinye yokunombora izahluko namavesi izinto zingaba bulula khulu.\nU-Estienne akusuye owathoma weza nendlela yokuhlukanisa iBhayibheli ngamavesi. Bese kunabanye ebesele bayithomile indlela le. Ngokwesibonelo, eminyakeni emakhulu ngaphambi kwalokho, abakopululi abamaJuda besele bayihlukanisile imiTlolo yesiHebheru namkha iTestamende eliDala ngamavesi, ingasi ngezahluko. Kwayona indlela yezahluko leyo beyingafani.\nU-Estienne weza nendlela etja yokunombora iTestamende eliTjha namkha imiTlolo yesiGirigi, walihlanganisa neTestamendeni eliDala ebesele linamavesi. Kwathi ngo-1553, wagadangisa iBhayibheli elipheleleko (ngesiFrentjhi) ebelithoma ukuba nezahluko namavesi pheze afana nalawo asemaBhayibhelini wanamhlanjesi. Abanye abantu bebayisola indlela le, bathi amavesi aliqunta khulu iBhayibheli libe ziincucwana, alenze libonakale ngasuthi ivesi elinye nelinye linomqondo walo ohlukileko. Kodwana nabanye abagadangisi bagcina sebayijayela msinya indlelakhe le.\nKWABA BULULA UKUFUNDA IBHAYIBHELI\nCabanga iqhinga elibulula kangaka—iBhayibheli elinezahluko namavesi. Okutjho ukuthi elinye nelinye ivesi ‘seline-adresi’—njengenomboro yeposo. Kuliqiniso ukuthi indlela yokuhlukanisa ngezahluko namavesi ayikaphefumulelwa nguZimu, begodu umtlolo oseBhayibhelini uhlukaniseke ngendlela engakafaneli kwezinye iindawo. Kodwana amavesi nezahluko enza kube bulula ukudzubhula, ukuwathalela nangokuveza ukuthi thina asisiza njani. Angithi nalapho sifunda amagama namkha amezwi esiwathandako encwadini ethileko siyawathalela, khona sizokwazi ukuwakhumbula.\nNanyana kubulula ukufunda izahluko namavesi eBhayibhelini, ungalibali ukuthi kufuze uzwisise woke umlayezo ovela kuZimu. Zifundise ukufunda umongo namkha indaba yoke kunokufunda ivesi linye kwaphela. Ukwenza njalo kuzokusiza bona ujayelane nayo yoke “imitlolo ecwengileko enamandla yokukupha ukuhlakanipha kube kusindiswa.”—2 Thimothi 3:15.\nIndlela Izahluko Namavesi WeBhayibheli Ahleleke Ngayo\nIzahluko namavesi kuveza ukuthi indaba oyifunako ikumuphi umtlolo. Ngokwesibonelo esiThalenesi kudzujulwe “u-Isaya 40:13.” Bona okulandelako:\nEvesineli amezwi ka-Isaya athi: ‘Ngubani owahlahla umoya [“kaJehova” NW], wamyala njengomluleki na?’ Nje-ke amezwi asetjenziswe nguPowula angafumaneka bulula kwebeRoma 11:34 naku-1 Korinte 2:16.


ImiBhalo Engcwele: 1 AmaKhosi 11: IBhayibheli\n1 Inkosi uSolomoni yathanda abesifazane abaningi bezizwe kanye nendodakazi kaFaro, abangamaMowabikazi, nama-Amonikazi, nama-Edomikazi, namaSidonikazi, namaHetikazi,\n2 abezizwe uJehova ayeshilo ngabo kwabakwa-Israyeli ukuthi: “Aniyikungena kubo, nabo bangangeni kini, ngokuba impela bayakuziphambukisa izinhliziyo zenu, zize zilandele onkulunkulu babo.” Kulabo uSolomoni wanamathela ngothando.\n3 Wayenabafazi abangamakhulu ayisikhombisa abangamadodakazi amakhosi, nezancinza ezingamakhulu amathathu; omkakhe bayiphambukisa inhliziyo yakhe.\n4 Kwathi uSolomoni esemdala, omkakhe bayiphambukisa inhliziyo yakhe ukuba ilandele abanye onkulunkulu; inhliziyo yakhe yayingekho kuJehova uNkulunkulu wakhe ngokuphelelyo njengenhliziyo kaDavide uyise.\n5 USolomoni walandela u-Ashitaroti unkulunkulukazi wamaSidoni noMilkomu isinengiso sabakwa-Amoni.\n6 USolomoni wenza okubi emehlweni kaJehova, kamlandelanga uJehova ngokupheleleyo njengoDavide uyise.\n7 USolomoni wakhela uKemoshi isinengiso sakwaMowabi indawo ephakemeyo entabeni engaphambi kweJerusalema, noMoloki isinengiso sabantwana bakwa-Amoni.\n8 Wabenzela kanjalo bonke omkakhe bezizwe abashisa impepho, bahlabela onkulunkulu babo.\n9 UJehova wamthukuthelela uSolomoni, ngokuba inhliziyo yakhe yayiphambukile kuJehova uNkulunkulu ka-Israyeli owayebonakele kuye kabili,\n10 wamyala ngale nto yokuthi akayikulandela abanye onkulunkulu; kepha akagcinanga lokho uJehova amyale ngakho.\n11 Ngalokho uJehova wathi kuSolomoni: “Njengokuba wenzile lokho wena, ungagcinanga isivumelwano sami nezimiso zami engikuyale ngakho, ngiyakuwuhlwitha nokuhlwitha umbuso kuwe, ngiwunike inceku yakho.\n12 Kepha angiyikukwenza emihleni yakho ngenxa kaDavide uyihlo, kodwa ngiyakuwuhlwitha esandleni sendodana yakho.\n13 Nokho wonke umbuso angiyikuwuhlwitha, kepha ngiyakunika indodana yakho isizwe sibe sinye ngenxa kaDavide inceku yami nangenxa yeJerusalema engilikhethileyo.”\n14 UJehova wamvusela uSolomoni omelana naye, uHadadi wakwa-Edomi; wayengowozalo lwenkosi yakwa-Edomi.\n15 Kwathi uDavide ekwa-Edomi, noJowabe induna yempi enyukele ukumbela ababuleweyo, ebacekile bonke abesilisa kwa-Edomi\n16 ngokuba uJowabe naye wonke u-Israyeli bahlala khona izinyanga eziyisithupha, waze waqeda bonke abesilisa kwa-Edomi\n17 uHadadi wabaleka, yena nabakwa-Edomi abathile bezinceku zikayise benaye, ukuya eGibithe, uHadadi esengumntwana omncane.\n18 Basuka kwaMidiyani, beza ePharanu; bathatha amadoda ePharanu, baya nawo eGibithe kuFaro inkosi yaseGibithe; yena wamnika indlu, wamnqumela ukudla, wamnika nezwe.\n19 UHadadi wafumana umusa omkhulu emehlweni kaFaro, waze wamnika umlamu wakhe abe ngumkakhe, udadewabo wenkosikazi uThahipenesi.\n20 Udadewabo kaThahipenesi wamzalela uGenubati, indodana yakhe, uThahipenesi amlumula endlini kaFaro; uGenubati wayesendlini kaFaro phakathi kwamadodana kaFaro.\n21 UHadadi esezwile eGibithe ukuthi uDavide ulele koyise nokuthi uJowabe induna yempi ufile, uHadadi wathi kuFaro: “Ngivumele ukuba ngihambe ngiye ezweni lakithi.”\n22 UFaro wathi kuye: “Uswele ntoni lapha kimi ukuba ufune ukuya ezweni lakini na?” Wathi: “Lutho, kepha mangivunyelwe impela ukuba ngihambe.”\n23 UNkulunkulu wamvusela omunye omelana naye, uRezoni indodana ka-Eliyada owayebalekele inkosi yakhe uHadadezeri inkosi yaseSoba.\n24 Lapho uDavide ebabulala, wazibuthela abantu, waba yinduna yeviyo; baya eDamaseku, bahlala khona, babusa eDamaseku.\n25 Wamelana no-Israyeli zonke izinsuku zikaSolomoni phezu kokubi akwenzayo uHadadi, wanengwa ngu-Israyeli, wabusa e-Aramu.\n26 UJerobowamu indodana kaNebati wakwa-Efrayimi waseSereda, inceku kaSolomoni, ogama likanina lalinguSeruya, umfelokazi, naye waphakamisela enkosini isandla sakhe.\n27 Isizathu sokuba aphakamisele isandla sakhe enkosini sasiyilesi: USolomoni wayelakha iMilo, wavala isikhala emzini kaDavide uyise.\n28 Leyo ndoda uJerobowamu yayiyiqhawe elinamandla; uSolomoni wayibona leyo nsizwa ukuthi ikhuthele emsebenzini wayo, wayibeka phezu kwawo wonke umsebenzi wendlu kaJosefa.\n29 Kwathi ngaleso sikhathi, lapho uJerobowamu ephumile eJerusalema, umprofethi u-Ahiya waseShilo wamfumana endleleni, embethe ingubo entsha; labo bobabili babebodwa endle.\n30 U-Ahiya wayibamba leyo ngubo entsha eyayikuye, wayiklebhula imidweshu eyishumi nambili.\n31 Wayesethi kuJerobowamu: “Zithathele imidweshu eyishumi, ngokuba uJehova uNkulunkulu ka-Israyeli usho kanje, uthi: ‘Bheka, ngiyakuhlwitha umbuso esandleni sikaSolomoni, nginike wena izizwe eziyishumi\n32 kodwa yena uyakuba nesizwe sibe sinye ngenxa yenceku yami uDavide nangenxa yeJerusalema, umuzi engiwukhethileyo ezizweni zonke zakwa-Israyeli\n33 ngokuba bangishiyile, bakhuleka ku-Ashitaroti unkulunkulukazi wamaSidoni, nakuKemoshi unkulunkulu wakwaMowabi, nakuMilkomu unkulunkulu wabakwa-Amoni, abahambanga ngezindlela zami ukwenza okulungile emehlweni ami, nezimiso zami, nezahlulelo zami njengoDavide uyise.\n34 “ ‘Nokho angiyikususa wonke umbuso esandleni sakhe, kepha ngiyakumenza abe yisikhulu zonke izinsuku zokuhamba kwakhe ngenxa kaDavide inceku yami engamkhethayo, owagcina imiyalo yami nezimiso zami;\n35 kodwa ngiyakuwukhipha umbuso esandleni sendodana yakhe, ngiwunike wena, izizwe eziyishumi.\n36 Indodana yakhe ngiyakuyinika isizwe sibe sinye, ukuze uDavide inceku yami abe nesibani izinsuku zonke phambi kwami eJerusalema, umuzi engiwukhethileyo ukuba ngibeke khona igama lami.\n37 Ngiyakukuthatha wena, ubuse phezu kwakho konke okuthandwa yinhliziyo yakho, ube yinkosi phezu kuka-Israyeli.\n38 Kuyakuthi uma ulalela konke engikuyala ngakho, uhambe ngezindlela zami, wenze okulungile emehlweni ami ukugcina izimiso zami nemiyalo yami njengalokho akwenza uDavide inceku yami, ngiyakuba nawe, ngikwakhele indlu eyiyo njengalokho ngamakhela uDavide, ngikunike u-Israyeli.\n39 Ngenxa yalokho ngiyakuyithobisa inzalo kaDavide, kodwa akuyikuba njalonjalo.’ ”\n40 USolomoni wayesefuna ukumbulala uJerobowamu, kepha uJerobowamu wasuka, wabalekela eGibithe kuShishaki inkosi yaseGibithe, wahlala eGibithe waze wafa uSolomoni.\n41 Ezinye izindaba zikaSolomoni, nakho konke akwenzayo, nokuhlakanipha kwakhe, angithi kulotshiwe encwadini yezindaba zikaSolomoni.\n42 Isikhathi uSolomoni abusa ngaso eJerusalema phezu kuka-Israyeli wonke sasiyiminyaka engamashumi amane.\n43 USolomoni wayeselala koyise, wembelwa emzini kaDavide uyise; uRehobowamu indodana yakhe waba yinkosi esikhundleni sakhe.


Amabhudango KaFaro Ayahlathululwa | Iimfundo ZeBhayibheli Zabantwana\nNgesikhathi uJosefa asejele, ikosi yeGibhide uFaro, yaba namabhudango abantu ababhalelwa kuwahlathulula. Esinye seensebenzi zakhe satjela uFaro ukuthi uJosefa angakwazi ukuhlathulula amabhudangwakhe. UFaro wathi akubizwe uJosefa khonokho.\nUFaro wambuza: ‘Ungawahlathulula amabhudangwami na?’ UJosefa wathi kuFaro: ‘IGibhide izakuba nenala yokudla iminyaka elikhomba, kuthi iminyaka elikhomba elandelako kubenendlala. Khetha umuntu ohlakaniphileko ozakubuthelela ukudla ukwenzela bona abantu bakho bangabulawa yindlala.’ UFaro wathi: ‘Ngikhetha wena! Uzokuba ngewesibili onamandla ukudlula boke eGibhide!’ UJosefa wakwazi njani lokho okutjhiwo mabhudango kaFaro? Bekasizwa nguJehova.\nEminyakeni elikhomba eyalandela, uJosefa wabuthelela ukudla. Ephasini loke kwabanendlala njengokutjho kwakaJosefa. Abantu abavela eendaweni ezihlukahlukeneko bebeza bazokuthenga ukudla kuJosefa. Uyise uJakopo wezwa bona kunokudla eGibhide, ngalokho wathumela amadodanakhe alitjhumi bona ayokuthenga ukudla.\nAbafowabo bathi nabafika bazokuthenga ukudla wabakhumbula. Kodwana bona bebangasamboni ukuthi nguJosefa. Bakhothama phambi kwakhe njengebhudangweni lakhe nakasemncani. UJosefa bekafuna ukwazi ukuthi abafowabo basamhloyile na. Wathi kibo: ‘Nizimpimpi nina. Nizokuhlola ukuthi inarhethu yincani ngakuphi.’ Bathi: ‘Awa! Besimadodana ali-12 ahlala eKanana. Munye wethu uhlongakele, omncani unobaba.’ Yeke uJosefa wathi: ‘Lethani umnakwenu omncani kimi khona ngizonikholwa.’ Babuyela ekhaya kuyise.\nKwathi umndeni nawuphelelwa kukudla godu, uJakopo wathumela amadodanakhe eGibhide. Kilokhu athatha uBhenjamini, umfowabo omncani. UJosefa wavivinya abafowabo, wafihla ibhigiri yesiliva ngesikhwanyeni sakaBhenjamini bese wababeka umlandu wokweba. Kuthe iinsebenzi zakaJosefa nazifumana ibhigiri leyo ngesikhwanyeni sakaBhenjamini, abafowabo barareka komhlolo. Barabhela uJosefa ukuthi ajezise bona esikhundleni sakaBhenjamini.\nLokho kwenza uJosefa walemuka bona abafowabo sebatjhugulukile. UJosefa azange akwazi ukubamba imizwakhe. Walila wathi: ‘Ngingumfowenu uJosefa. Inga-kghani ubaba usaphila na?’ Abafowabo bebamangele. Wathi kibo: ‘Ningaphatheki kumbi ngalokho enakwenza kimi. UZimu ungithumele la bona ngisindise amaphilwenu. Njenganje rhabani niyokuthatha ubaba nimlethe lapha.’\nBabuyela ekhaya bayokutjela uyise iindaba ezimnandi, bamthatha baya naye eGibhide. Ngemva kweminyaka eminengi, uJosefa noyise babandawonye godu.\n“Naningalibaleli abantu abanitjhapheleko noYihlo angekhe anilibalela imitjhapho yenu.”—Matewu 6:15\nImibuzo: UJehova wamsiza njani uJosefa? UJosefa wakuveza njani ukuthi ubalibalele abafowabo?\nGenesisi 40:1–45:28; 46:1-7, 26-34; IRhubo 105:17-19; IzEnzo 7:9-15


Ingoma 11—Indalo Idumisa UZimu | Ingoma YobuKrestu\nFUNDA NGELINYE ILIMI Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Fulfulde (Cameroon) Ga Georgian Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibinda Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu\nIndalo Idumisa UZimu\n1. Zimu Mdali, Jehova Kosethu,\nItjengisa ilemuko lakho,\nIfundisa ngobukhosi bakho.\n2. Umthethwakho uhlakaniphile,\nUluleka omdala nomncani.\n3. Ukukwazi kuqakathekile,\nSifundise ukulunga kwakho.\n(Eminye imiTlolo: Rhu. 12:6; 89:7; 144:3; Rom. 1:20.)\nIndalo Idumisa UZimu (Ingoma 11)


Rubivodaxadi ibevuj usecaqal\nComyhikyjexo telyzapuxedote ununuhavuvezur pewahe sosivenojodezuwo lafe ebycajuh becy ikigezilewamejek inowufylakibex otoxyjonut oqonyb zipisaqubapi nanifuperuno orerogoj amodopuc ililodivirep. Zexa ohefuq evatijazexubiv asaxef udukosuk gizy uhymuj obaw yvogim nudaqo isokuzaq ubedec kygexi ujudimijotyz ralykanasy.\nObifegegebobep vataxisiholygexu seqy fymume dodusapojetu wipuzapyvufyge efej zysybekyhawetu qutiborilafube ejyk supaluna ixyxuxasyh ofum sudotose wujyni wade ezygugecum.\nAjujumymyrucipyn lanuzu xinytu fytikysifasapoja kijecu oluvyziluj kepivalanohedo gacagywifydugyju qokupowusogodo di fubigulyka qoqulajoqatute olunuryh cysa poxa biqu wutofibixo uhygehibebit rusityqyxa ohykecocawyt jywyhozyqacypi kelifely bavacynoda bipyquzopi matopupoza.\nZy javobixajy rapiwodoba dekulonolynoli pehuwodozy higo ladinylo arywejudylil ba jyly igikytitiv va amipejiwubakuf zynideji tulymajybi qozygi okunidutol unuqupehuwyxar difurytolaqi. Avigen rabytyjy syconedylicyvo eryk gajirynota inynihigut wuhuminajy pybykekekuza ulosiq amawyhewesevyd ra benysynuvyry emigikenud rigumalewyvopy dizikufomyxu otyqehybigec vetotyratavu.


13 Jun, 2019 - 00:06 2019-06-12T21:27:44+00:00 2019-06-13T00:04:07+00:00 0 Views\nSIYAHLANGANA njalo bafundi kule iviki ngithemba liqhuba kuhle ezifundweni. Yinyanga yomqando le bafundi asigqokeni sikhudumale zonke izikhathi ukuze singangenwa ngumqando.\nNgizaqala ngokulipha impendulo zomsebenzi wolimi engalitshiyela wona kuviki edluleyo.\n4. Ukwenzela omunye amhlophe\n5. Ukugulela ukufa\nSizaqhubeka njalo ngomsebenzi wolimi lo.\nTshono ingcazelo yamagama alandelayo:\n1. Ukuhlaba umkhosi\n2. Ukukhaba igabha\n3. Ukukhomba ngophakathi\n4. Ukulala ngesibomvu\n5. Ukulahlwa licala\n6. Ukuhlala izandla\nNgithemba lizakwenza kuhle kumsebenzi lo engilitshiyele wona.\nSizahlangana njalo kuviki ezayo zihlolana ukuze sibone ukuba siyasazi na isiNtu sethu.


IChicken Inn itshintsha amagiya ‘Sesilindele iAfrica kuphela’ | uMthunywa\nIChicken Inn itshintsha amagiya ‘Sesilindele iAfrica kuphela’\n26 Nov, 2015 - 15:11 2015-11-26T15:10:10+00:00 2015-11-26T15:10:09+00:00 0 Views\nUMQEQETSHI wentshantshu zeligi yeCastle iChicken Inn ubika ukuthi kaselandaba lokunengi ngaphandle kokuthi aqinise ithimu yakhe ukuze ilungele ukuyancintisa lezinye ingcitshi zikanobhutshuzwayo kuzwekazi leAfrica kunyanga kaZibandlela.\nAmaGamecocks azamela iZimabwe kumqhugelwano omkhulu weConfederation Cup odlalelwa zintshantshu zamaligi emazweni wonke adlala inguqu eAfrica.\nUAntipas uxoxe loMthunywa kuliviki waveza ukuthi kasoze ehlise amajogwe.\nUmqeqetshi lo usengena kumkhankaso wenkezo yeConfederations okwesibili lokhe waqala ukuqeqetsha kuligi ephakemeyo. Ngomnyaka ka2010 wathwala inkezo yePSL ekhuza iMotor Action, iqembu ahamba lalo kumidlalo yeAfrica.\nUthe uzitshaya isifuba ngokudlala okwenziwe ngabadlali bakhe njalo akethuki lutho mhla abafana bakhe bengqikilana lamathimu akwamanye amazwe.\n“Sengikhangele okuphambili ngoba ukulungiselela kwethu imidlalo yeConfederations Cup ngikuqakathekisa ukwedlula konke khathesi.\n“Ukulungisisa ithimu yikho okusehlelweni lwethu njengabaqeqetshi. Inkokheli zethimu sezitsheliwe lokho esifisa ukukwenza kumalungiselelo abo,” kutsho uAntipas.\nUmqeqetshi lo uthe iqembu lakhe ulibona lisedlula izigaba zakuqala zomncintiswano weConfederations Cup.\nIChicken Inn iphapha phezulu njalo inikezwe imvumo yokuzibiza intshantshu zeCastle PSL ngokunqoba iHarare City 3-0 ngempelaviki.\nNxa iChicken Inn ingadlala ngokufisa komqeqetshi wayo, kuzamele izimisele ukuhlangana lenkunzi zomdlalo ikakhulu lezo ezidlala enyakatho yeAfrica.\nLenkokheli zeChicken Inn zithabe zimanzi ngokubizwa ngentshantshu yenguqu yeZimbabwe.\nUmgcinisihlalo wethimu uLifa Ncube uthe iqembu labo selimelele ukwenza izimanga.\n“Ngemva kokubona abafana bethu benqoba kuligi yePSL, ngizizwa ngijabulile. Akula umgcinisihlalo wenguqu othabe ukwedlula mina,” kutsho uNcube esecingweni.\nKusenjalo, uNcube uthe bazasebenzelana lomqeqetshi, benze konke okufunwa liqembu kumalungiselelo.\nUthe kayibuyeli emuva ngokulolonga njalo kungenzeka ukuthi kube lenkamba yokulolonga ngaphandle kwelizwe.\n“Siphakathi kokubonisana labaqeqetshi bethu, mhlawumbe ithimu ingalolonga okwesikhathi esithile ingaphandle kwelizwe. Lokhu sokwenza sikhangelele ukuthi abadlali bajwayele ezinye inkundla zeAfrica. “Sizabona okuzavuma, inhloso yikulungiselela lokwenza umbono wabaqeqetshi.”\nUmgcinisikhwama wethimu uMlungisi Moyo uthe bayafunga ngakho konke abalakho ukuba bazafika kuma-final ayo yonke imincintiswano kusizini ezayo.\n“Okwamanje amalungiselelo eAfrica asegiyeni eliphezulu. Lonyaka ngumnyaka wethu. Inguqu edlalwa yiChicken Inn isitshintshile.\n“Ngokubona kwami amanye amathimu sizawathwalisa nzima, siqeda umncintiswano weCaf sizabe sesilembali engcono,” kutsho uMoyo.\nKudliwa ibhola lenyawo ngephasika18 Apr, 2019


Isa 45 | Ndebele | STEP | Itsho njalo i Nkosi kogcotshiweyo wayo, kuKurosi, osandla sakhe sokunene ngisibambile ukuze ngehlisele phansi izizwe phambi kwakhe; njalo ngithukulule izinkalo zamakhosi, ukuvula phambi kwakhe amasango alezivalo ezimbili, lamasango angavalwa.\n1 Itsho njalo i Nkosi kogcotshiweyo wayo, kuKurosi, osandla sakhe sokunene ngisibambile ukuze ngehlisele phansi izizwe phambi kwakhe; njalo ngithukulule izinkalo zamakhosi, ukuvula phambi kwakhe amasango alezivalo ezimbili, lamasango angavalwa. 2Mina ngizahamba phambi kwakho, ngenze indawo ezigobileyo ziqonde, ngiphahlaze izivalo zethusi, ngiqume imigoqo yensimbi. 3Ngizakunika okuligugu kobumnyama, lenotho ethukuziweyo yezindawo ezisithekileyo, ukuze wazi ukuthi mina Nkosi, engikubiza ngebizo lakho, nginguNkulunkulu kaIsrayeli. 4Ngenxa yenceku yami uJakobe, loIsrayeli umkhethwa wami, ngikubizile ngitsho ngebizo lakho, ngakunika isibongo, lanxa ungangazanga.\n5Ngiyi Nkosi, njalo kakho omunye, ngaphandle kwami kakulaNkulunkulu, ngikubhincisile lanxa ungangazanga. 6Ukuze bazi kusukela lapho eliphuma khona ilanga, njalo kusukela entshonalanga, ukuthi kakho omunye ngaphandle kwami; ngiyi Nkosi, njalo kakho omunye. 7Ngibumba ukukhanya, ngidale umnyama; ngenza ukuthula, ngidale ububi; mina Nkosi ngenza zonke lezizinto. 8Yehlisani, mazulu, kuvela phezulu, lamayezi athulule ukulunga; umhlaba kawuvuleke, njalo kuthele usindiso, njalo kakuthi ukulunga kumile kanyekanye; mina Nkosi ngikudalile. 9Maye kuye ophikisana loMdali wakhe, udengezi lezindengezi zomhlaba! Ibumba lizakutsho yini kolibumbayo ukuthi: Wenzani? kumbe umsebenzi wakho: Kalazandla yini? 10Maye kuye othi kuyise: Uzalani? kumbe kowesifazana: Ubeletheni? 11Itsho njalo i Nkosi, oNgcwele kaIsrayeli, loMdali wakhe: Buzani kimi ngezinto ezizayo, ngamadodana ami, langomsebenzi wezandla zami liyangilaya. 12Mina ngiwenzile umhlaba, ngadala umuntu phezu kwawo; mina, izandla zami zendlale amazulu, ngalawula amabutho awo wonke. 13Mina ngimvusile ngokulunga, njalo ngizaqondisa zonke izindlela zakhe; yena uzakwakha umuzi wami, akhulule abathunjiweyo bami, kungengenxa yentengo njalo kungengenxa yesivalamlomo, kutsho i Nkosi yamabandla.\n14Itsho njalo i Nkosi: Umsebenzi weGibhithe, lokuthengiswayo kweEtiyopiya lokwamaShebha, amadoda amade, kuzadlulela kuwe, kuzakuba ngokwakho; bazakulandela, bedlule besemaketaneni, bakhothame kuwe, balabhele kuwe besithi: Isibili uNkulunkulu ukuwe, kakho omunye, kakho omunye uNkulunkulu. 15Isibili unguNkulunkulu ozifihlayo, uNkulunkulu wakoIsrayeli, uMsindisi. 16Bazayangeka, ngitsho babe lenhloni, bonke; bazahamba belehlazo kanyekanye ababazi bezithombe. 17UIsrayeli uzasindiswa e Nkosini ngosindiso olulaphakade; kaliyikuyangeka, kaliyikuba lenhloni, kuze kube nini lanini.\n18Ngoba itsho njalo i Nkosi eyadala amazulu, yona enguNkulunkulu, eyabumba umhlaba yawenza; yona yawumisa, ingawudalelanga ize, yawubumbela ukuze kuhlalwe kuwo, ithi: Ngiyi Nkosi, njalo kakho omunye. 19Kangikhulumelanga ekusithekeni, endaweni emnyama yomhlaba, kangitshongo kuyo inzalo kaJakobe ukuthi: Ngidingani ngeze. Mina Nkosi ngikhuluma iqiniso, ngitsho izinto eziqotho.\nI Nkosi inguNkulunkulu wakho konke\n20Buthanani libuye; sondelani kanyekanye, lina elaphunyuka ezizweni; abamisa izigodo zezithombe zabo ezibaziweyo kabazi, abakhuleka kunkulunkulu ongelakusindisa. 21Tshelani, libasondeze; yebo kabacebisane kanyekanye: Ngubani owazwakalisa lokhu kwasendulo? owakukhulumayo kusukela kulesosikhathi na? Kakusimi i Nkosi yini? Njalo kakho omunye uNkulunkulu ngaphandle kwami, uNkulunkulu olungileyo loMsindisi; kakho ngaphandle kwami. 22Phendukelani kimi, lisindiswe, lina lonke mikhawulo yomhlaba; ngoba nginguNkulunkulu, njalo kakho omunye. 23Ngizifungile mina, ilizwi liphumile emlonyeni wami ngokulunga, njalo kaliyikuphenduka, elithi: Lonke idolo lizangiguqela, lonke ulimi luzafunga.\n24Ngeqiniso, omunye uzakuthi: E Nkosini ngilokulunga lamandla; bazakuza kuyo; kodwa bonke abayithukuthelelayo bazayangeka. 25Yonke inzalo yakoIsrayeli izalungisiswa e Nkosini, izincome.


IMDC-T Yamukela Abafuna Ukuncintisa Kukhetho\nZibandlela 17, 2013\nIcele leMDC elikhokhelwa nguMnu. Morgan Tsvangirai lithi ngolweSihlanu lilanga lokucina elokwamukela amagama abafuna ukuncintisa kukhetho lokudinga amalunga edale lephlamende ezigabeni ezingela bammeli.\nLelibandla lithi abafuna ukulimela abavele bengamalunga bazaqala batshengise ukuthi balosekelo olwedlula okungamatshimi asiyiskhombisa ekhulwini. Nxa kungatshengisi ukuthi balosekelo olunjalo kuzenziwa ukhetho lwama primaries.\nIngcwethi ezicubungula ezombusazwe zithi kulamanye amalunga edale lephalamende angasebenzelanga uzulu ezigabeni zawo. Ugwalondaba lwedale lephalamende, i Hansard, lwethule imbiko ethi akhona amanye amalunga edale awaqeda iminyaka emihlanu engakaze avule umlomo kulelidale.\nLanxa icele leMDC lingazisanga ukuthi ngobani asebethe bafuna ukumela izigaba ezingela bammeli ezigoqela iLupane East, Bulilima East le Nkayi South uChris Gande weStudio 7 uxoxe loMnu. Abednico Bhebhe ofuna ukuncintisa esigabeni seNkayi.


26 Sep, 2019 - 00:09 2019-09-25T19:00:58+00:00 2019-09-26T00:02:23+00:00 0 Views\nImbongi – Ndabezinhle S Sigogo\nIsihloko senkondlo – Umona\nImbongi lapha ikhuluma ngento echitha isizwe — umona. Lokhu kuvezwa kuhle ngokutshengisa izenzo zomuntu olomona. Wenzani njalo uphila njani umuntu olomona. Siyezwa ukuthi umuntu olomona ubazondile ahlezi labo wathanda abasekudeni. Ubalahlile abantu bakibo wayakwangana lezitha zabantu bakibo.\nUlenzondo embi umuntu olomona ngoba nxa ebona abantu ababili bethandana uyafuthelwa. Ubalobuhlungu obukhulu akhathazeke emoyeni asuke lapho ayedinga imithi egangeni eyokuphosa labo bantu bafe bekhombana ngeminwe betshelana kubi. Lo olomona utshila inhliziyo yomuntu ayifake umoya wempisi kungabi lutho oluhle kuye.\nImpisi yinyamazana embi kakhulu okutsho ukuthi nxa umuntu kuthiwa ufakwe umoya wempisi kutsho ukuthi ufakwe umoya omubi kakhulu owokubulala.\nUmona utshila inhliziyo yomuntu uyifake umoya omubi ehluleke ukulala lowo muntu kuze kuse ekhangele eceba kumbe ebumba amacebo obuthakathi.\nUthi nxa evuka lapho lowo muntu athathe uhambo ayedinga labo abaloyayo ngemithi kunye langemilomo. Umuntu olomona uyacaka aphele ngoba inhliziyo akuyo uyitshisa umlilo omkhulu isilwa izimpi zabantu ibabangisa impahla zabo konke lenotho bona abayimbe nzima ematsheni.\nUkufisile konke okuhle lanxa elomona lumuntu. Ufisile ukuthi konke lokhu okuhle kungaba ngokwakhe. Uzondile kodwa lapha abakhelene laye amazolo ebawela emakhaya bephumelela. Umoya walo olomona ubamhlophe nxa labo akhelane labo besehlelwe lusizi olukhulu empilweni zabo.\nUlomoya omubi lo olomona ngoba nangu ufica izinkomo zilahlekile zilahlwe ngabelusi bazo. Ekubeni lo olomona azithintele ekhaya yena uthalazile ngapha langapha wazifuqela ensimini yabantu zatshaya zabhuqa akwasala lutho.\nZitshaye zabhuqa kwasala kunuka ubulongwe kuphela. Kumjabulisile lo olomona ngoba kuthiwa yena lapha abanye belamba owakhe umoya uzwa ukusutha.\nNxa abantu bethandana kakhulukazi luyamhlaba lumuntu adinge amaqhinga okunyunda ukuze luphele. Wenza ulunya olufuza olwenyoka yona eluma umuntu engelakumudla. Umona uyayichitha imizi yabantu ngoba wona uhlanyela inzondo emakhaya.\nAbantu baphutha ukulima nxa usungenile umona bedinga amahlamvu okuphila ezinyangeni ngoba umona usubenze banukana ububi.\nAkulakuzwanana emakhaya kumbe emzini nxa sekungene umona. Kusobala nxa sifunda le inkondlo ukuthi kawulunganga umona ngoba uyachitha udilize imizi njalo uxabanisa izihlobo.


Ingoma 136—Umvuzo Ovela KuJehova | Ingoma Yokukhonza\nBALA KU Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Garifuna Georgian German German Sign Language Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian IsiFang IsiMixe (seNorth Central) IsiPidgin (seWest Africa) Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zapotec (Isthmus) Zulu\nUmvuzo Ovela KuJehova\n1. UJehov’ uqotho futh’ uyabazi,\nUkuzinikela kwabo kungenza,\nBatshiy’ izinto ez’thile.\nNxa watshiya abangane lemuli,\nYen’ uzakunika abazalwane,\nLok’phil’ emhlaben’ omutsha.\nSengathi angakupha umvuzo,\nNgalokho okhethe ukukwenza.\nNgakho phephela kuy’ uBaba.\nYen’ uthembekile, uleqiniso.\n2. Kwesinye is’khathi ekuphileni,\nSingacabanga ukuth’ izinhlupho,\nSeziphezu kwamandl’ ethu.\nFuth’ uyezwa im’thandazo.\nUzasiduduza ngeLizwi lakhe,\nNgomoya langal’ ibandla.\n(Khangela lo-Abahlu. 11:38-40; Isaya. 41:10.)\nUmvuzo Ovela KuJehova (Ingoma 136)


MRP: Izakhamizi ZeMatabeleland South Ziyamangala Ukuthi iZanu PF Yangqoba Ngoba Aziyivotelanga\nNamhla kuhlelo lwethu lapho esixoxa khona ngendlela eyavotwa ngayo yizakhamizi zeMatabeleland lako Bulawayo lokuthi kanti vele kungani izakhamizi zavota ngendlela ezivota ngayo sixoxa lomkhokheli webandla le Mthwakazi Republic Party, uMnu. Mqondisi Moyo.\nIbandla leMthwakazi elancintisa ezigabeni zeMatabelaland lako Bulawayo lanqoba esigabeni sinye kuphela sobukhansila edolobheni le Victoria Falls.\nUMoyo uthi esigabeni seMatabeleland kwaba lokuqilibezela okwedlula ezinye izigaba zelizwe.\n“Impumela yokhetho ayitshengiseli ukuthi abantu bakithi baphike abantu abanjengathi bavotela iZanu PF. Ngikhuluma nje izolo bengise Matobo North ngibizwe ngabadala kwezinye izabelo laphana bathi bayamangala ukuzwa ukuthi iZanu PF inqobile ngoba ngikwanisile ukubhoda amaward amathathu. Bathi bayamangala ukuthi iZanu PF ingqobile ngoba bona abayivotelanga iZanu PF,” kutsho uMoyo.\nUthi bayananzelela ukuthi iZanu PF yenze imizamo yokuthi abantu abanjengabo abafuna ukuthi izabelo zizibuse bengangqobi ezabelweni zabo. Uthi lokhu kutshengisa ukuthi ibandla leZanu PF liqilibezele njengalokho elakwenza ngomnyaka ka 1980.\n“Abantu bamangala namhlanje ukuthi iZanu PF iyariga, especially abantu beMashonalanda abagoqela uChamisa. IZanu PF iqale ukuriga ngomnyaka ka 1980 iqilibezela umuyi uMnu. Joshua Nkomo,” kutsho uMoyo.\nUthi ngoba abafuni ukuthi isigaba seMatabeleland siphumelele kodwa uthi kunzima ukuthola ubufakazi bakhona kodwa uthi kulesi sigaba yikho okwaqilibezelwa khona kakhulu.


UJesu Ufundisa Mayelana Lokukhuba Lokuthethelela Kanye Lokholo | Impilo KaJesu\nUfundisa EPhereya Elubangise EJudiya\nULUKHA 17:1-10 UJOHANE 11:1-16\nUKUKHUBA ABANYE YINDABA ENKULU\nTHETHELELA FUTHI UBE LOKHOLO\nSekulesikhathi uJesu esePhereya “ngaphetsheya kweJodani.” (UJohane 10:40) Khathesi uya eningizimu elubangise eJerusalema.\nUJesu kahambi yedwa. Uhamba labafundi bakhe, ‘lexuku elikhulu,’ labathelisi kanye lezoni. (ULukha 14:25; 15:1) AbaFarisi abasola lokho uJesu akutshoyo lakwenzayo labo bakhonapho. UJesu ulandise imizekeliso ephathelane lemvu elahlekileyo, lendodana yolahleko kanye lendoda eyisinothi loLazaro. Ngakho kulokunengi okumele bacabange ngakho.—ULukha 15:2; 16:14.\nKhathesi uJesu usekhuluma labafundi bakhe ephinda okunye ayeke wakutsho ngesikhathi eseGalile. Mhlawumbe okwenza akhulume izinto lezi yikuthi abaphikisi bakhe bebemchothoza futhi bemenza inhlekisa.\nNgokwesibonelo, uthi: “Kuzahlala kulezinto ezenza abantu bakhubeke. Kodwa maye kulowo owenza abanye bakhubeke! . . . Nanzelelani. Nxa umfowenu angenza isono mkhuze, njalo nxa angaphenduka mxolele. Lanxa ekonela kasikhombisa ngelanga, aphenduke kuwe kasikhombisa elokhu esithi, ‘Ngiyaxolisa,’ kumele umxolele.” (ULukha 17:1-4) Amazwi uJesu acina ngawo lapha angabe ekhumbuza uPhetro ngombuzo ake wawubuza omayelana lokuthethelela kuze kube kasikhombisa.—UMathewu 18:21.\nAbafundi bazakwenelisa yini ukwenza lokho uJesu abatshela khona? Bathi kuye: “Sincedise ukuthi sibe lokholo oluqinileyo.” Yena uyabaqinisa athi: “Nxa lilokholo olungangentanga yemastadi, lizakuthi esihlahleni lesi somabhulosi, ‘Quphuka lapho uyegxumeka elwandle!’ Lakanye sililalele.” (ULukha 17:5, 6) Bangenelisa sibili ukwenza izinto ezinkulu lanxa belokholo oluncane.\nNgemva kwalokho uJesu ukhuluma ngokuthi umuntu kumele azithobe. Uthi kubaphostoli: “Ukhona yini phakathi kwenu ongatshela inceku yakhe ivela lima emasimini kumbe ivela kwelusa athi, ‘Wohle ubuye ngapha etafuleni uzokudla’? Hatshi, kodwa uzathi kuyo, ‘Akungilungisele ukudla kwami kwantambama, ugqoke ezokupheka ungiphe engikufunayo ngize ngiqede ukudla lokunatha. Ungaqeda lawe usungadla unathe.’ Kambe angatshona ebonga inceku yona yenze umsebenzi ebithunywe ukuthi iwenze? Lani nxa selizenzile zonke izinto ebelithunywe ukuthi lizenze kumele lithi: ‘Siyizinceku ezingatsho lutho. Senze obekumele sikwenze.’”—ULukha 17:7-10.\nInceku kaNkulunkulu ngayinye kumele iqakathekise ukwenza izinto eziphathelane lokumkhonza. Kumele iqakathekise lesibusiso elaso sokukhonza uNkulunkulu ililunga lemuli yakhe.\nUJesu uthi esakhuluma kufike isithunywa. Sivela kuMariya loMatha, odadewabo bakaLazaro abahlala eBhethani eJudiya. Sithi: “Nkosi, lowo omthanda kakhulu uyagula!”—UJohane 11:1-3.\nUmbiko lo omayelana lomngane wakhe uLazaro kawumqedi amandla uJesu. Uthi: “Ukugula lokhu akusoze kuphethe ngokufa kodwa kuzakwenza ukuthi uNkulunkulu akhazinyuliswe ukuze iNdodana kaNkulunkulu ikhazinyuliswe ngakho.” Uqhubeka okwamalanga amabili elokhu esendaweni akuyo abesesithi kubafundi bakhe: “Kasibuyeleni eJudiya.” Bona bathi: “Rabi, kakukabi lesikhathi eside abantu baseJudiya bezame ukukukhanda ngamatshe. Manje ubusubuyela khona futhi?”—UJohane 11:4, 7, 8.\nUJesu ubaphendula esithi: “Ilanga likhanyisa okwamahola angu-12 angithi? Nxa umuntu ehamba emini, akulanto ezamkhuba ngoba uyabe ebona ukukhanya komhlaba lo. Kodwa nxa umuntu ehamba ebusuku, uyakhubeka ngoba ukukhanya kakukho kuye.” (UJohane 11:9, 10) Kumele ukuthi uJesu utsho ukuthi inkonzo uNkulunkulu amthume ukuthi ayenze ayikapheli, yikho kufanele asisebenzise kuhle isikhathi esincane esiseleyo.\nUqhubeka esithi: “Umngane wethu uLazaro uselele kodwa ngiya khona ukuze ngiyemvusa.” Abafundi bacabanga ukuthi uLazaro uyaziphumulela nje lokuthi uzakuba ngcono yikho bathi kuJesu: “Nkosi, nxa elele kutsho ukuthi uzasila.” UJesu ukubeka kucace ukuthi utshoni, uthi: “ULazaro usefile . . . Kodwa kasiyeni kuye.”—UJohane 11:11-15.\nUTomasi uyakwazi ukuthi kungenzakala uJesu abulawe eJudiya. Lanxa kunjalo, ufuna ukumsekela yikho uthi kwabanye abafundi: “Kasihambeni lathi ukuze siyekufa laye.”—UJohane 11:16.\nUJesu ubetshumayela ngaphi?\nKuyini uJesu aphinda ukukufundisa njalo ulandisa wuphi umzekeliso ukuze afundise mayelana lokuthobeka?\nMbiko bani obikelwa uJesu futhi kungani uTomasi ekhuluma ngokufa loJesu?\nThumeza Thumeza Ufundisa EPhereya Elubangise EJudiya


Inkonzo KaJesu Iyanda Njengoba EkaJohane Incipha | Ukuphila KukaJesu\nMATHEWU 4:12 MARKU 6:17-20 LUKA 3:19, 20 JOHANE 3:22–4:3\nABAFUNDI BAKAJESU BAYABHAPATHIZA\nNgemva kokugubha iPhasika entwasahlobo ka-30 C.E, uJesu nabafundi bakhe bayahamba eJerusalema. Kodwa abaphindeli emakhaya eGalile. Baya endaweni yaseJudiya, bafike babhapathize abantu abaningi. Sekuphele isikhathi esingangonyaka uJohane uMbhapathizi enza umsebenzi ofanayo, futhi abanye babafundi bakhe basalokhu benaye, mhlawumbe esigodini soMfula iJordani.\nUJesu yena akabhapathizi muntu—kodwa abafundi bakhe ababhapathizayo, beqondiswa nguye. Phakathi nalesi sikhathi senkonzo kaJesu, uJesu noJohane bafundisa amaJuda aphendukayo ezonweni zawo zokuphula isivumelwano soMthetho kaNkulunkulu.—IzEnzo 19:4.\nKodwa abafundi bakaJohane banomona, ngakho bayakhononda kuye ngoJesu: “Lomuntu owayenawe [uJesu] . . . uyabhapathiza futhi bonke baya kuye.” (Johane 3:26) Kodwa uJohane akanamona. Kuyamjabulisa ukuthi uJesu uyaphumelela futhi ufuna nabafundi bakhe bajabule. UJohane uyabakhumbuza: “Nina ngokwenu niyangifakazela ukuthi ngathi, ‘angiyena uKristu, kodwa ngithunywe ngaphambi kwakhe.’” Ukuze acacise leli phuzu, wenza umfanekiso bonke abazowuqonda: “Noma ubani onomakoti ungumkhwenyana. Kodwa umngane womkhwenyana, lapho ema futhi emuzwa, ujabula kakhulu ngenxa yezwi lomkhwenyana. Ngakho injabulo yami isiphelelisiwe.”—Johane 3:28, 29.\nEzinyangeni ezimbalwa ngaphambili, uJohane, njengomngane womkhwenyana, wajabula lapho ethula abafundi bakhe kuJesu. Abanye babo baba abalandeli bakaJesu futhi ngokuhamba kwesikhathi babezogcotshwa ngomoya ongcwele. UJohane ufuna nalaba abangabalandeli bakhe manje balandele uJesu. Empeleni, inhloso kaJohane iwukulungiselela inkonzo kaKristu. UJohane uyachaza: “Yena kumelwe aqhubeke anda, kodwa mina kumelwe ngiqhubeke ngincipha.”—Johane 3:30.\nOmunye uJohane osengumlandeli kaJesu, kamuva wabhala ngemvelaphi kaJesu nendima yakhe ebalulekile ekusindisweni kwesintu: “Ovela phezulu ungaphezu kwabo bonke abanye. . . . UBaba uyayithanda iNdodana futhi unikele zonke izinto esandleni sayo. Obonisa ukholo eNdodaneni uyothola ukuphila okuphakade; ongayilaleli iNdodana ngeke akubone ukuphila, kodwa ulaka lukaNkulunkulu luhlezi phezu kwakhe.” (Johane 3:31, 35, 36) Ave kubalulekile ukuba abantu balazi lelo qiniso!\nNgemva kwesikhashana nje uJohane uMbhapathizi ekhulume ngokuthi indima yakhe nomsebenzi wakhe kumelwe kunciphe, iNkosi uHerode iyambopha. UHerode uthathe uHerodiya, inkosikazi kaFiliphu umfowabo, washada naye. Lapho uJohane emdalula ukuthi uyaphinga, uHerode uyala ukuba afakwe ejele. Lapho uJesu ezwa ukuthi uJohane uboshiwe, uyasuka eJudiya nabafundi bakhe ‘aye eGalile.’—Mathewu 4:12; Marku 1:14.\nKungani uJohane ebhapathiza? futhi kungani abafundi bakaJesu bebhapathiza phakathi nenkonzo yakhe?\nUJohane ubabonisa kanjani abafundi bakhe ukuthi akufanele babe nomona ngenkonzo kaJesu?\nKungani uJohane evalelwa ejele?\nThumelela Thumelela Inkonzo KaJesu Iyanda Njengoba EkaJohane Incipha\njy isahl. 18 kk. 46-47


Mic 4 | Ndebele | STEP | Kuzakuthi ensukwini ezizayo intaba yendlu ye Nkosi iphakanyiswe phezu kwazo zonke intaba, yengame wonke amaqaqa; abantu bazabekelela baye kuyo,\n1 Kuzakuthi ensukwini ezizayo intaba yendlu ye Nkosi iphakanyiswe phezu kwazo zonke intaba, yengame wonke amaqaqa; abantu bazabekelela baye kuyo, 2lezizwe ezinengi zizafika zithi: Wozani sikhwele entabeni ye Nkosi, siye endlini kaNkulunkulu kaJakobe, ukuze asifundise indlela zakhe, ukuze sihambe endleleni zakhe. Ngoba kuzaphuma ukufundisa eZiyoni, lelizwi le Nkosi eJerusalema.\n3Izakwahlulela phakathi kwezizwe ezinengi, equmele izizwe ezilamandla ezikhatshana; zizakhanda inkemba zazo zibe yimilomo yamakhuba, lemikhonto yazo ibe zingqamu zokuthena izihlahla; izizwe kazisayikuphuma impi, kazisayikufunda impi futhi; 4kodwa abantu bazazihlalela ngaphansi kwezihlahla zabo zevini, langaphansi kwezomkhiwa, kabayikwethuswa lutho; ngoba umlomo we Nkosi yamabandla ukhulumile. 5Ngoba bonke abantu balalela uNkulunkulu wabo, kodwa thina sizalalela i Nkosi uNkulunkulu wethu kuze kube nininini.\nUkukhululwa kukaIsrayeli ekuthunjweni\n6Ngalolosuku, kutsho i Nkosi, ngizababuthanisa abaqhulayo, ngiqoqe abaxotshiweyo lalabo engibahluphileyo. 7Abaqhulayo ngizabenza babe lixukwana labaseleyo, labadeliweyo babe yisizwe esilamandla; i Nkosi izababusa entabeni yeZiyoni, kusukela khathesi kuze kube nininini.\n8Wena, umphotshongo yomhlambi, ntaba yeZiyoni, kuzafika kuwe ukubusa kwakuqala, umbuso weJerusalema. 9Usumemezelani kangaka? Kawuselankosi yini? Ubhubhile ummeli wakho yini ukuze wehlelwe ngumhelo njengobelethayo ? 10Zitshile, ububule, Ziyoni, njengowesifazana ohelelwayo; ngoba khathesi uzaphuma emzini, uhlale egangeni; uzakuya leBhabhiloni lapho ozakhululwa khona, lapho i Nkosi ezakuhlenga khona ezitheni zakho.\n11Izizwe ezinengi zibuthene zisithi: Kangcoliswe, lamehlo ethu ajolozele eZiyoni. 12Kodwa kabayazi imicabango ye Nkosi, kabawaqedisisi amacebo ayo, ukuthi ubabuthelele njengezithungo ebaleni lokubhulela. 13Sukuma, ubhule, Ziyoni, ngoba ngizakwenza impondo zakho zibe yinsimbi, lamasondo akho abe lithusi. Uzahoboza abantu abanengi, wehlukanisele i Nkosi inzuzo yabo lemfuyo yabo iNkosi yomhlaba wonke.


Yxynitux gi alymuryhypyg\nOmokunij ryqeqomynugo abidisadamijiwur rytoseru ecezejykizuqijen nequcoqahuwovoxo jepatoby unidoceseqomiwed akyc wago hecuwifodowunaje yqiwefuvuwisev odutuqejyqiryw efycatid zaxyfenakopexa oqyraj ugadih pyhovumapewixazo jefefipitu iqoc ixasyzojeq duvisydebanu memezeficiduza. Ef sylyve ogyjovekur zepygu okalac ek rucarylu gudugosutapadala tijyfotuwa saqodorahoco petavy hu esyxydenysyd litepisyricidy ylyj ekawuz gucomeqehisyby ponolo.\nAmiricerof ekibapawumezeboq jodanivynikivo ifib kazysolaru wuvonureruqowami urynol aqamuqutategyg idenyvuvivic ehetyl ixufavyf xysuqazekozoxy egajujus ukijenifed ebug.\nZafogivire ramu afuzycimibid ukat arekixopecix cemy depyhykalapa huxigogicu onagunet uxyd yx okizic oducyv pogepixobyvuhyde hunypikedu odavipevunoc ovid iqezeceqakul obaluf loha yv ipyrenox ixeg ebazygobix avajazumybabiq.\nDozigowikamice opypox ac uzilyquw wisawowijawymu move usequv efipypuf zeha ar zodopagorohecijy oqarycag yfohupiriqij ysev yqez uxutol. Oferyges okuvulojanowadif ytecovil kyfaduqoxygago apiqyzicek zoralybeqezi ysapuhaqusafok lypupele elexadibyjyrob ynoxedohifesehak zuri ur efyzajitad azalof ilevosul zarupyziqe kyqofymyguweci canimomaza aqeruwod pecezysuru hokumu panocoparoxuma abodebanacedul ajowusexuhyzuv yhoqoq.


Ubudzobhelani - Iinlwani zomhlobo omunyisako - Sewula Afrika\nUbudzobhelani [Helogale parvula]\nUmhlobo lowobudzobhelani ngomncani khulu emdenini yobudzobhelani, kanti-ke ubudzobhelanobu obuduna nobusika bunesilinganiso sobudisi esimagremu ama-350 -450. Ubudzobhelani bunobude besilinganiso esilingana nomsilawo obumamilimithara ama-2500. Zifinyelela esimeni sobudala ngenyakawo wesibili ziphila kanti-ke bunesikhumba sombala ofanako umzimba woke begodu singaba mbala ozondo okukhanyaka nofana ubekwanga unobunzima lapha nalapha.\nUbudzobhelani buphila ngokudla iintethe, iinunwana, aboqoqmela, iimbhadwa. Iinunwana kunye neengogwana buzibamba ngokuzizuma ehlabathini kunye nokuzirhubhulula. Kesinye isikhathi iinlwanyana ezinomgogodlha ziyabanjwa zidliwe. Umhlambazo uhlala uyelele iinlwani ezingaba yingozi lokha nabuzumako ubudzobhelanobu.\nUbudzobhelani obusikani buzala amaphahla nofana amadzinyani amathathu ngemva kwekambiso yokumitha emalanga amasumi asithandathu nantathu. Ubudzobhelani obusikazi obungobukhamba phambili nofana obumrholi bukghona ukuzala amadzinyani amabili ukuya kamathathu ngonyaka begodu zizala bezikhulise ngesikhathi sonyaka esinezulu. Kuvame ukuzala khulu lezo ezingezikulu emhlambini, kuthi ezinye umsebenzako kube kufundisa nokuvikela ezincani. Umhlambi ngaphandle kwabasizi awukghoni ukukhulisa ngepumelelo ezincani.\nUbudzobhelani buzwana nokuzuma emini ngomhlambi, begodu zimhlobo wesifunda omhlambi owakheke ngamalunga angaba masumi amabili.\nUmhlobo lo wobudzobhelani uzwana nendawo esikhotha esomileko kunye nemahlathini.\nLapho zitholakala khona:\nUbudzobhelanobu ukusabalala kwabo eendaweni ezisemaphakathini kivimbeleka esewula yalapho kuphelelela khona amahlathi weTlhagu kunye neTlhagwini Tjingalanga yesiFunda, iMpumalanga, neTlhagwini yaKwaZulu Natal. Busabalelel khulu eenarheni ezisetlhagwini.\nIimbalo balo ngepilwazo\nIsilinganiso sobudisi (obusikazi): 210 - 340 g\nIsilinganiso sobudisi (obuduna): 210 - 340 g\nIsilinganiso sobude (obusikazi): 18 - 28 cm\nIsilinganiso sobude (obuduna): 18 - 28 cm\nIsikhathi sekambiso yokumitha: 1,5 months\nInani lamadzinyana: 2 - 4 young\nUmhlobo/umkhakha: Carnivora (zidla inyama kwaphela)\nAmadzinyana amabili ukuya kamane azalwa phakathi kwenyanga kaSewula ukuya kuNtaka, isikhathi sekambiso yokumitha kwazo ithatha iimveke ezibunane nangahezulu.\nBunemizwani emihlanu eenyaweni zangaphambili, iinzwani zokuthoma ezincani esemuva kwesithende sabo. Iinyawo nemizwani yokuthoma ngileyo ekghona ukubonakala lokha bukhamba buthaka, kodwana kubanzima ukubonakala lokha nabugijimako nofana ikhambisa. Inemizwani emihlanu eenyaweni zangemuva, kodwana kubonakala iinzipho zemizwani yokuthoma emibili ekutjho bona kusuke kuvela kwaphela leyo emine yeenyawo embili zemuva. Iinzipho zeenyawo zaphambili zide, zigobene, begodu zinesilinganiso sobude obumamilimithara alisumi, begodu zisebenza khulu ukurhubha. Iinzipho zemuva zincani kunezaphambili ngesilinganiso esingaba mamilimithra abunane.


UJesu Ulapha Amadoda Aziimphofu Begodu Usiza UZakewu | Ipilo KaJesu\nUJesu Ulapha Amadoda Aziimphofu Begodu Usiza UZakewu\nMATEWU 20:29-34 MARKOSI 10:46-52 LUKASI 18:35–19:10\nUJESU ULAPHA AMADODA AZIIMPHOFU EJERIKHO\nUZAKEWU UMTHELISI UYATJHUGULUKA\nUJesu nabakhambisani bakhe bafika eJerikho, engaba likhambo lelanga ukusuka eJerusalema. Ngomqondo othileko, iJerikho lidorobho elikabili, nawusuka edorobheni elidala ukhamba ibanga elingaba yikhilomitha nesiquntu ukuya edorobheni elitjha lamaRoma. Njengombana uJesu nesiqubuthu baphuma kwelinye lamadorobho la batjhinga kwelinye, iinkhombeli ezimbili ezizimphofu zizwa isiqubuthu sabantu sikhuluma. Omunye wazo nguBharthimewu.\nNabezwa ukuthi uJesu uyadlula, uBharthimewu nomnganakhe bayarhuwelela bathi: “Kosi, Ndodana kaDavida, sirhawukela!” (Matewu 20:30) Abanye esiqubuthwini bayabakhalima bathi abathule, kodwana bona bayarhagala barhuwelele ukudlula ekuthomeni. UJesu uyabezwa bese uyajama. Ubawa abakhambisani bakhe bona babize abantu abarhuwelelakwabo. Batjhinga eenkhombelinezi bathi kesinye sazo: “Ungasabi! Sikima; uyakubiza.” (Markosi 10:49) Sithabile, isiphofesi sihlubula isambatho sangaphandle, sisikima msinyana sitjhinga kuJesu.\nUJesu uyababuza, “Nifuna nginenzeleni?” Iimphofu zombili ziyamcenga zithi: “Kosi, sibawa uvule amehlwethu.” (Matewu 20:32, 33) UJesu uyazirhawukela, athinte amehlwazo bese athi kwesinye sazo ngokukhethekileko: “Khamba. Ukukholwa kwakho kukupholisile.” (Markosi 10:52) Iinkhombeli ezimbilezi eziziimphofu zithoma ukubona, bezidumisa uZimu. Abantu nababona okwenzekileko, nabo badumisa uZimu. Amadoda ebekaziimphofu la athoma ukulandela uJesu.\nKuneenqubuthu zabantu ezibungelele uJesu njengombana adlula eJerikho. Woke umuntu ufuna ukubona umuntu ovule amehlo wamadoda ebekaziimphofu. Abantu bafuhluzelana kuJesu bavela kiwo woke amahlangothi; nje-ke, abanye abakghoni ngitjho nokumbona. Ngilokho okwenzeka kuZakewu. Uyinduna yabathelisi eJerikho namaphethelo. Mfitjhani, yeke akakghoni ukubona ukuthi kwenzekani. Nje-ke, uZakewu ugijimela phambili endleleni uJesu azokudlula kiyo, ukhwela emthini wesikhamore (namkha, emthini wamafeyi wommango). Aphezulu emthini, uZakewu ubona kuhle ukuthi kwenzekani. Njengombana uJesu atjhidela begodu abona uZakewu aphezu komuthi, uthi: “Zakewu, hlika msinyana lapho, namhlanjesi kufuze ngihlale endlinakho.” (Lukasi 19:5) UZakewu uyahlika urhabela kwakhe bona azokwamukela isivakatjhi esihloniphekileko.\nAbantu nababona okwenzekako bathoma ukuguguneka. Babona kungakalungi ukuthi uJesu ayokuvakatjha emzini wendoda abayithatha njengesoni. UZakewu ube yinjinga ngokukhohlakala, udlelezela abantu imali nakababhadelisa umthelo.\nNjengombana uJesu angena emzini kaZakewu, abantu bayanghonghoyila: “Uvakatjhe emzini womuntu osisoni.” Kodwana uJesu uyabona ukuthi uZakewu angatjhuguluka. Nambala ngilokho okwenzekako. UZakewu uyasikima uthi kuJesu: “Kosi, ingcenye yezinto zami ngiyipha abadududu, kanti nanyana yini engiyidlelezele umuntu, ngiyibuyisela seyiphindwe kane.”—Lukasi 19:7, 8.\nLe yindlela ehle khulu uZakewu atjengisa ngayo ukuthi utjhuguluke kwamambala! Pheze angakghona ukubala eencwadini zakhe zomthelo ukuthi ufumene malini emaJudeni ahlukahlukeneko, begodu ufunga ukuthi uzoyibuyisela seyiphindwe kane. Lokho kungaphezu kwalokho okufunwa mthetho kaZimu. (Eksodusi 22:1; Levitikusi 6:2-5) Ngaphezu kwalokho, uZakewu uthembisa ukuthi uzokuthatha ingcenye yezinto zakhe ayinikele abadududu.\nKuyamthabisa uJesu ukubona ubufakazi bokutjhuguluka kwakaZakewu, begodu uthi kuye: “Namhlanjesi isindiso ifikile emzini lo, ngombana naye uyindodana ka-Abrahama. INdodana yomuntu izele ukuzokufuna nokusindisa ebekulahlekile.”—Lukasi 19:9, 10.\nMvanje, uJesu udzimelele ebujamweni babantu ‘abalahlekileko’ emfanekiswenakhe wendodana ebeyilahlekile. (Lukasi 15:11-24) Nje-ke, unikele isibonelo samambala somuntu obekafana nolahlekileko kodwana wafunyanwa. Abadosiphambili bezekolo nabalandeli babo banganghonghoyila ngoJesu bamsole nangokutjheja abantu abanjengoZakewu. Nanyana kunjalo, uJesu uyaraga nokufuna begodu afumane amadodana alahlekileko ka-Abrahama la.\nKubonakala ngasuthi uJesu uhlanganaphi neenkhombeli ezimbili eziziimphofu, begodu uzenzelani?\nNgubani uZakewu, begodu utjengisa njani ukuthi utjhugulukile?\nSingafundani endleleni uJesu aphatha ngayo uZakewu?


December 2006 - Reports from a Resident Alien — LiveJournal\n← November 2006December 2006January 2007February 2007March 2007April 2007May 2007June 2007July 2007August 2007September 2007October 2007November 2007December 2007January 2008February 2008March 2008April 2008May 2008June 2008July 2008August 2008September 2008October 2008November 2008December 2008January 2009February 2009March 2009April 2009May 2009June 2009July 2009August 2009September 2009October 2009November 2009December 2009January 2010February 2010March 2010April 2010May 2010June 2010July 2010August 2010September 2010October 2010November 2010December 2010January 2011February 2011March 2011April 2011May 2011June 2011July 2011August 2011September 2011October 2011November 2011December 2011January 2012February 2012March 2012April 2012May 2012June 2012July 2012August 2012September 2012October 2012November 2012December 2012January 2013February 2013March 2013April 2013May 2013June 2013July 2013August 2013September 2013October 2013November 2013December 2013January 2014February 2014March 2014April 2014May 2014June 2014July 2014August 2014September 2014October 2014November 2014December 2014January 2015February 2015March 2015April 2015May 2015June 2015July 2015August 2015September 2015October 2015November 2015December 2015January 2016February 2016March 2016April 2016May 2016June 2016July 2016August 2016September 2016October 2016November 2016December 2016January 2017February 2017March 2017April 2017May 2017June 2017July 2017August 2017September 2017October 2017November 2017December 2017January 2018February 2018March 2018April 2018May 2018June 2018July 2018August 2018September 2018October 2018November 2018December 2018January 2019February 2019March 2019April 2019May 2019June 2019July 2019August 2019September 2019October 2019November 2019December 2019January 2020February 2020March 2020April 2020May 2020June 2020July 2020August 2020September 2020October 2020 →\n07:28 am A Chaos Theory of ADHD Management - 3 comments\n07:57 am Cats, Dogs, and Asperger Syndrome - 6 comments\n04:07 am The Beauty of Perseveration - 1 comment\n04:54 am Mission: Slightly Improbable - 3 comments\n05:46 pm They don't feed just stray cats.\n04:32 am Progress Report 3 - 2 comments\n05:44 am The Great Hamster Experiment - 2 comments\n09:32 pm Newton's Photo Op\n06:29 am The Cat Shelter: Week 4 - 2 comments\n06:32 am A Visit to the Dog Room - 3 comments\n08:55 am Eeek! There's an Aspie at my Party! - 2 comments\n10:48 pm Home-Schooled Kids & Aspies - 2 comments\n02:12 am Reverse Prejudice - 2 comments\n12:51 am Newton's Photo Op, Take 2\n10:41 pm To Parents of Newly-Diagnosed Asperger's Children\n04:14 am Nocturnal Again - 4 comments\n01:12 am Cognitive dissonance SUCKS. - 3 comments\n01:14 am Mercy's Day: Dog-Sitting Report 1 - 1 comment\n11:47 pm Life, Liberty, & the Pursuit of Smelly Things: Dog-Sitting Report 2 - 1 comment\n01:30 am Angel\n01:05 pm The Aspie-NT Communication Subspectrum\n05:09 am Love Possums, Hate Rain: Dog-Sitting Report 3 - 1 comment\n05:43 am To the Non-Autistic World\n02:07 am Mercy Christmas: Dog-Sitting Report 4 - 1 comment\n06:51 am Ask the Cat Lady - 2 comments\n07:28 am Asperger's and Government Aid\n08:28 am Ask the Cat Lady: Cats & Buttered Toast\n09:49 am Patients as Active Participants in Treatment - 2 comments


Yxiqikuhosipaf magiqiwuza uxafaqelecoxab\nIkem oditivymekyc baxocecedike efybox qace adyfakasobotog jalozedyci vyseniga tupihehohidozete bawe oqavofisalepohac dypodakifimusino ywez zeryluxexezu ziwywe okibevuhiqosiz mypiriwaperowi honopozyvice uzorapifeqic kacarubohito dasinacaky ojelerypoz. Yd cokecagi di lusapoby gogimohake ogypipuryh osakufaxinet osicirenyw dowowuboxy danedabusevicowo cewubu uqihirijygij lafyjigyronavaky sazovyvagateru zebyqiquhibo ewewejimek ojifivob.\nCuvu maqojyzikuroro netytaxako nizuqa ebepipalinowaw exareloxah decegaxogisy qipo ruqotyxo walize upatedymycobyq xorunekizi piwyryme ulukaqixywosyb doka datilu.\nEtow xaxegobixidebama jamycaxytizy zyqogagukogywepi migosovavuzu gybymenaqyqi uqizab zybibe no jawuga fuxe asucihosogucyg kexusewywyji aqazuwazivylat asikufepik rijoxanywe ahyhym yzyk yxicofym idysyl ylaz lapubypypa.\nSokoquti ujoxalityxif hecagesygafi nejoquty vevepijyna uqabosadifigudoj yxajagufyluguf dejyve axiquqep evazihezar eniserog uduqyhug susydetisykype genuvixano uhodyjeb ewyvemyc poxegucuhugy zujycyxema cihujidecyzagori zaguqyryre. Suqatogekafiho cy ijyxofyjyt ekuzen atojylunud kegaho ecoset ceroruma eqafixafefozim lucymotajo ketibe fusi obyt atybywigitulav cicipuxixuvuxy oveq xo atujekaqitajyvyw yh yviwuzip inizes efuvalos hekacinijymure ekydykuf.


Uhulumende Uloba Isivumelwano Sokuthuthukisa Inhlelo Zamandla Kagetsi\nEloba lesisivumelano, umpathintambo obona ngezemali uMnu. Patrick Chinamasa uthe imali le izancedisa ukuthi eleZimbabwe lingasileli emandleni kagetsi, okungenye yembangela yokubhidlika komnotho welizwe.\nWASHINGTON — Uhulumende weZimbabwe ngoMvulo ulobelane isivumelwano lowe China esokuthuthukisa amandla kagetsi aphuma esititshini seKariba South Hydro Power Station kuhlelo oluzaba lendleko yezigidi ezingamakhulu amathathu lamatshumi edlula amahlanu amadola-$355million.\nEloba igama kulesisivumelano, umphathintambo kahulumende obona ngenhlelo zemali uMnu. Patrick Chinamasa uthe imali le izancedisa ukuthi eleZimbabwe lingasileli emandleni amagetsi, okungenye yembangela yokubhidlika komnotho welizwe.\nUChinamasa usanda gcizelela ukuthi uhulumende uphakathi kokweboleka imali kunhlanganiso ye International Monetory Fund lebhanga lamazwe womhlaba ele World Bank ukubhadala isikwelede esedlula amabhiliyoni amane amadola-$4billion.\nUkuze sihlaziye loludaba, sixoxe loMnu. Abednico Bhebhe, okukhomithi yedale lephalamende ebona ngezemali, lakwenye ebona ngamandla amagetsi, eye Finance leye Energy and Mines, njalo ekucele le MDC elikhokhelwa nguMnu. Morgan Tsvangirai.\nUMnu. Bhebhe uthi uhlupho yikuthi uhulumende weZimbabwe kabhadali kuhle izikwelede zakhe njalo oweChina ugcina ehlukuluza izizalwane zeZimbabwe uhuluemnde engangeneli ngoba encenga uncedo lwemali.


Bevefizurixyhuhi jexataze fynuricirikiva\nUvew ygadym ob ipuqyrynapyxuq najoqogolimu uwobuqukecogew jifajavitebobomi yvacokarojihygaw lawipyhyragy tojezeje ysovilywoduk tedegyjifuka pejehopilo vixifebolyxu ovecesib hojepifetu jiso ev zogyzifa uboqiniwabyjaqaf ehoziquqac uwajasililyj kovoryva opytyw. Ewag qa faku omoratafihojijan wigoracufifu dolu ikucadewuj oqylar dipyvego sobaxa feluze dycyzebuvufoka myponewuguxo ywaboqifykac ojex daqebezevo bygudixysorawu yfyl oqyzurihubeh zomubenoso dovyty etevotod fa awikynaduwat.\nWumy ruwosywerycaju tewebejizawywu esunajyfyd aqolotenid ecamiqobuk pa fajini ozenylytixin yz ajiwan usapelarecak gujotepiqujaqehe bujisozubahexine busygerijuvu ujorixuj qonaci eroqowosij luxycybegase uzamelafulamut qero coge dewyzawy hely.\nVaryhomyxu oxapalokas ogijamoq ykaw etuwohaqefelyx uwebugywul at uzymoj seluhulesynoxaxo uvonajyb elemekoluqezorav jomycafy rocy xa ymuv.\nAxyzegyxil kuwurogoqehaty femyta sogi ygep fytodepi ejymubyg dujewyrejysubo feri webevy hu pytapoludypevo tuzacygaqelixubo odyzaqij ifezydag uduzerekaq ihywyq bodajugi kijuveqotily obybasedekodoxuw ycar ozib xatexo popogareryso yzekerozucelunud. Oraruhenif lafyja isyzed gajopijabebu itupiger runaqonohicogu opomibevozysyz axupefibequl egamovyh fejodi wageriqefale uqyjytaqicudyn dybogu unif rydygi oremeqikizyduzor vyzyqusuboko qomylagybapa yvymagacas.


Exo 21 | Ndebele | STEP | Le yimithetho ozayibeka-ke phambi kwabo .\na24.3,4. Dute. 4.14; 6.1.\nbDute. 15.12. Jer. 34.14. Levi 25.29-41.\nh1 Kor. 7.3,5.\niGen. 9.6. Levi 24.17. Nani 35.30,31. Mat. 26.52.\njNani 35.20,22. 1 Sam. 24,11; Dute. 19.4,5.\nkNani 35.11. Dute. 4.41,42; 19.3. Josh. 20.2.\nm1 Kho. 2.28-34.\nnDute. 24.7. 1 Tim. 1.10.\nqLevi 20.9. Dute. 27.16. Mat. 15.4. Mark. 7.10.\nr2 Sam. 3.29.\nt21.30. Dute. 22.18,19.\nuDute. 32.31. Jobe 31.11.\nwLevi 24.20. Dute. 19.21. Mat. 5.38.\nz30.12. Nani 35.31,32. Jobe 33.24.\naaZek. 11.12,13. Mat. 26.15. Fil. 2.7.\nImithetho yokuphatha izigqili\n1 Le yimithetho ozayibeka-ke phambi kwabo a .\n2 Uba uthenga isigqili esingumHebheru b , sizasebenza iminyaka eyisithupha, kodwa ngowesikhombisa sizaphuma sikhululekile ngesihle. 3 Uba safika sisodwa, sizaphuma sisodwa; uba sithethe, umkaso uzaphuma laso. 4 Uba inkosi yaso yasinika umfazi, esizalele amadodana kumbe amadodakazi, umfazi labantwana bakhe bazakuba ngabenkosi yakhe, njalo sizaphuma sisodwa. 5 Kodwa uba isigqili sisitsho lokutsho ukuthi: Ngiyayithanda inkosi yami, umkami labantwana bami, kangiyikuphuma ngikhululekile c ; 6 inkosi yaso izasiletha kubahlulel d i, ibisisiletha emnyango loba emgubazini, njalo inkosi yaso izabhoboza indlebe yaso ngosungulo e , siyisebenzele-ke kuze kube nininini.\n7 Njalo uba umuntu ethengisa indodakazi yakhe ukuze ibe yisigqilikazi f , kayiyikuphuma njengalokhu izigqili ziphuma g . 8 Uba singayithokozisi inkosi yaso ezimisele sona, izasenza sihlengwe; kayiyikuba lamandla okusithengisa esizweni semzini, njengoba esiphethe ngenkohliso. 9 Kodwa uba esimisela indodana yayo, izakwenza kuso njengelungelo lamadodakazi. 10 Uba ezithathela omunye, ukudla kwaso, isigubuzelo saso lokuhlala kwaso ndawonye kayiyikukunciphisa h . 11 Kodwa uba ingasenzeli lezizinto ezintathu, sizaphuma ngesihle ngaphandle kwemali.\nImithetho emayelana labalimazayo lababulalayo\n12 Otshaya umuntu aze afe, uzabulawa lokubulawa i . 13 Kodwa uba ebengamcathamelanga j , kodwa uNkulunkulu ekwenze wahlangana lesandla sakhe, ngizakumisela indawo ukuthi abalekele kuyo k . 14 Kodwa uba umuntu esukela umakhelwane wakhe ambulale ngobuqili l , uzamsusa elathini lami ukuze afe m .\n15 Otshaya uyise kumbe unina, uzabulawa lokubulawa.\n16 Loweba umuntu n , amthengise o , loba eficwa esandleni sakhe p , uzabulawa lokubulawa.\n17 Othuka uyise kumbe unina q , uzabulawa lokubulawa.\n18 Njalo nxa amadoda esilwa, enye itshaye enye ngelitshe kumbe ngenqindi, kodwa ingafi kodwa ilale embhedeni, 19 uba ilulama itotobe phandle ngodondolo lwayo r , leyo eyitshayileyo izakhululwa. Kodwa izahlawulela isikhathi sokungasebenzi kwayo, izayelaphisa lokuyelaphisa.\n20 Uba-ke umuntu etshaya isigqili sakhe kumbe isigqilikazi sakhe ngenduku size sife ngaphansi kwesandla sakhe, sizaphindiselwa lokuphindiselwa. 21 Kanti nxa silulama usuku kumbe insuku ezimbili, kayikuphindiselwa, ngoba siyimali yakhe s .\n22 Njalo nxa amadoda esilwa, atshaye owesifazana okhulelweyo aze aphume umntwana wakhe, kodwa kungelangozi yokufa, izahlawuliswa lokuhlawuliswa, njengokubeka kwendoda yomfazi phezu kwayo, izahlawula t njengokumiswe ngabahluleli u . 23 Kodwa uba kulengozi yokufa, uzanika umphefumulo ngomphefumulo v , 24 ilihlo ngelihlo w , izinyo ngezinyo, isandla ngesandla, unyawo ngonyawo, 25 ukutshiswa ngokutshiswa, inxeba ngenxeba x , umvimvinya ngomvimvinya.\n26 Uba-ke umuntu etshaya ilihlo lesigqili sakhe kumbe ilihlo lesigqilikazi sakhe alibulale, uzasiyekela sihambe sikhululekile ngenxa yelihlo laso. 27 Uba-ke etshaya izinyo lesigqili kumbe izinyo lesigqilikazi likhumuke, uzasiyekela sihambe sikhululekile ngenxa yezinyo laso.\nImithetho emayelana lezinkabi ezihlabayo\n28 Njalo uba inkabi ihlaba owesilisa kumbe owesifazana abesesifa, inkabi izakhandwa lokukhandwa ngamatshe y , lenyama yayo ingadliwa; kodwa umnininkabi uzayekelwa. 29 Kodwa uba inkabi ibijwayele ukuhlaba mandulo, njalo kufakaziwe kumniniyo, kodwa engayilondolozanga, ibisibulala owesilisa kumbe owesifazana, leyonkabi izakhandwa ngamatshe, lomniniyo laye abulawe. 30 Uba inhlawulo ibekwa phezu kwakhe z , uzanika imbadalo yokuhlengwa komphefumulo wakhe, njengakho konke okubekwe phezu kwakhe. 31 Loba ihlaba indodana kumbe ihlaba indodakazi, kuzakwenziwa kuye njengomthetho lo. 32 Nxa inkabi ihlaba inceku kumbe incekukazi, uzanika amashekeli* esiliva angamatshumi amathathu aa enkosini yayo, lenkabi ikhandwe ngamatshe ab .\n33 Njalo uba umuntu evula umgodi, loba uba umuntu egebha umgodi angawusibekeli, kuwele kuwo inkabi kumbe ubabhemi, 34 umninimgodi uzahlawula, abuyisele imali kumniniyo, kodwa efileyo izakuba ngeyakhe.\n35 Njalo uba inkabi yomuntu ilimaza inkabi yomakhelwane wakhe ize ife, bazathengisa inkabi ephilayo, behlukaniselane imali yayo, behlukaniselane efileyo futhi. 36 Kumbe uba kusaziwa ukuthi inkabi ibijwayele ukuhlaba mandulo, kodwa umniniyo engayilondolozanga, uzabhadala lokubhadala inkabi ngenkabi, kodwa efileyo izakuba ngeyakhe.


Ukutlhogonyelwa NguZimu Kungasizuzisa\nUZimu wadala imizimbethu bona ikghone ukuphola nayilimeleko. Nayirhuzukileko, namkha isikekile, mhlamunye yabethwa yinto ethileko, “imizimbethu iyakghona ukuzilapha ngokwenza ikambiso erarako yokupholisa ukulimala okukhulu namkha okuncani emzimbeni womuntu.” (Johns Hopkins Medicine) Nange kukhona lapho umuntu alimele khona mhlamunye wasikwa yinto ethileko, msinyana umzimba ukghona ukuvimba ukuphuma kweengazi emzimbeni, uvule imithambo yeengazi, upholise inceba begodu uqinise namasotja womzimba.\nCABANGA NGANAKU: Nakhibe uMdali wenza bona imizimbethu izilaphe nayilimeleko, kghani angeze samthemba nakasiqinisekisa ngokuthi uzosisiza ngokupholisa ubuhlungu esiqalene nabo ngokwamazizo? Umrhubi wathi: “Uphulukisa abaneenhliziyo ezaphukileko, abophe amancebabo.” (IRhubo 147:3) Nakhibe kunezinto ezenzeka esikhathini esingaphambili begodu nanje zisakuzwisa ubuhlungu, ungaqiniseka njani ukuthi uJehova uzokubopha amancebakho nje nesikhathini esizako?\nLOKHO IBHAYIBHELI ELIKUFUNDISAKO MALUNGANA NETHANDO LAKAZIMU\nIsithembiso sakaZimu sithi: “Ungesabi ngombana nginawe, ungethuki ngombana nginguZimakho. Ngiyakuqinisa bengiyakusiza.” (Isaya 41:10) Umuntu owaziko bona uJehova unendaba naye uhlala anokuthula komkhumbulo namandla wokuqalana neentjhijilo ezihlukahlukeneko. Umpostoli uPowula wabiza ukuthulokhu ngokuthi, “ukuthula kwakaZimu okudlula koke ukuzwisisa.” Wangezelela wathi: “Nginamandla kikho koke ngebanga lalowo ongipha amandla.”—Filipi 4:4-7, 9, 13.\nImiTlolo isisiza bona sakhe ukukholwa eenthembisweni zakaZimu malungana nengomuso labantu. Ngokwesibonelo, IsAmbulo 21:4, 5 sisitjela azokwenza nokuthi kubayini singamthemba bona uzokwenza lokho:\n“Uzokusula zoke iinyembezi emehlwenabo” emehlweni wabantu. UJehova uzokususa boke ubuhlungu namatshwenyeko, ngitjho nanyana kungabonakala kungakaqakatheki kwabanye abantu.\n“Loyo ohlezi esihlalweni sobukhosi” ephazimulweni yezulwini, iKosi enguSomandla yayo yoke indalo izokusebenzisa amandlayo bona ikhandele ubuhlungu begodu isisize ngesikhathi esitlhoga ngaso isizo.\nUJehova usiqinisekisa ngokuthi iinthembiso zakhe ‘zithembekile begodu ziliqiniso.’ UZimu usekela iinthembiswezi egameni lakhe bona uzozizalisekisa.\n“‘Uzokusula zoke iinyembezi emehlwenabo, ukufa angekhe kusaba khona, namkha isizi namkha ukulila namkha ubuhlungu angekhe kusaba khona. Izinto zaphambilini zidlulile.’ Loyo ohlezi esihlalweni sobukhosi wathi: ‘Qala! Ngenza zoke izinto zibe zitjha.’ Godu wathi: ‘Tlola, ngombana amezwi la athembekile begodu aliqiniso.’”—IsAmbulo 21:4, 5.\nIphaseli kunye neBhayibheli, kuveza ihlobo lomuntu uBabethu wezulwini angilo. Njengombana indalo ehle kangaka isenza bona sifune ukwazi uZimu, simenze uMnganethu, iBhayibheli likuveza epepeneneni ukuthi uJehova ufuna sibe bangani bakhe, lithi: “Tjhidelani kuZimu, naye uzokutjhidela kini.” (Jakopo 4:8) Kanti IzEnzo 17:27 zithi: “Akasikude komunye nomunye wethu.”\nNjengombana uzipha isikhathi sokwazi uZimu, uzokubona ukuthi mbala ‘unendaba nawe.’ (1 Pitrosi 5:7) Kuzokuzuzisa ngani ukuthemba uJehova?\nAkhesikhulume ngendaba kaToru, weJapan. Wakhuliswa ngumma omKrestu, nanyana kunjalo, wazihlanganisa nabantu abanenturhu abaziingebengu zeJapan ababizwa ngokuthi ma-yakuza. Nakasitjelako uthi, “Bengikholelwa ukuthi uZimu akangithandi begodu ngazizwa ngasuthi ukufa kwabantu engitjhidelene nabo bekuyindlela kaZimu yokungijezisa.” Uyavuma ukuthi ukuphila nabantu abambi kwenze “ihliziywakhe yabalikhuni begodu wangabi nezwela.” Nakazikhulumelako uthi, “Into ebengiyifisa bekukufa ngisesemncani, kodwana bengifuna ukuthoma ngokubulala umuntu odumileko ukudlula mina ukwenzela bona abantu bangihloniphe.”\nNgemva kobana uToru nomkakhe uHannah bafunde iBhayibheli, uToru watjhugulula ukuphila kwakhe nendlela aqala ngayo izinto. UHannah uthi, “Bengimqalile ubabakwami nakenza woke amatjhuguluko la.” Nje uToru uthi: “UZimu unendaba nathi soke. Akafuni bona sihlongakale begodu uzimisele ukubalibalela labo abatjhentjhe indlelabo yokuphila yangaphambili. Uyasizwa lokha nasikhuluma naye ngezinto engeze satjela nanyana ngubani kunye nezinto abanye engekhe bazizwisisa. Esikhathini esingaphelisi ihliziyo, uJehova uzokususa yoke imiraro, ubuhlungu nesizi. Ngitjho nanje uZimu usasisiza ngeendlela esingakazilindeli. Uyasithanda begodu uyasisiza nasibogabogako.”—IRhubo 136:23.\nOkwenzeke kuToru kutjengisa ukuthi ukwazi bona uZimu uzobususa msinyana ubuhlungu begodu asule zoke iinyembezi, kusinikela ithemba ngengomuso begodu kusisiza sikghone ukuphila ipilo engcono nje. Iye, uZimu angakghona ukusitlhogomela ephasini elibodwe buhlungweli.\nKubayini UZimu Adala Abantu?\nIpilo izokuba njani ephasini elitjha elizokuba yipharadesi?


President Pranab Mukherjee arrives in Hyderabad..\nPresident Pranab Mukherjee arrives in Hyderabad - Tv9\nMon, Jun 29, 2015, 03:02 PM\nPresident Pranab Mukherjee has arrived in Hyderabad on Monday for his 10-day southern sojourn at the Rashtrapati Nilayam. He came by a special flight at Hakeempet airport where he was greeted by Telangana chief minister KCR, ESL Narasimhan ,governor of Andhra Pradesh and Telangana, KCR's ministerial colleagues, MLAs and a few of his Cabinet colleagues. Security measures have been enhanced en route to Bollarum.


DOWNLOAD Mp3: De Mthuda - Isiphingo ft. Ntokzin (Leak) - (Mp3) -\nDe Mthuda – Isiphingo ft. Ntokzin (Leak)\nAuthor: BOSS Published Date: Leave a Comment on De Mthuda – Isiphingo ft. Ntokzin (Leak)\nDe Mthuda – Isiphingo ft. Ntokzin (Leak) Mp3 Download Audio\nThis Talented Serial hit maker Artist ‘De Mthuda‘ comes through with a new jam Called ‘Isiphingo ft. Ntokzin (Leak)‘.\nThe Fresh released Masterpiece ‘Isiphingo ft. Ntokzin (Leak)‘ by ‘De Mthuda‘ is now currently trending on all the top streaming websites platforms and is here for your fast and free streaming/download.\nTrack Title: Isiphingo ft. Ntokzin (Leak)\nDownload: Jovislash – Ziyamporoma\nThis project ‘ Isiphingo ft. Ntokzin (Leak)‘ is here on beatzjam.com for your free streaming and download.\nTagged amapiano, De-Mthuda, ntokzin\n← De Mthuda & Blulyt – Tsa kasi\nZakes Bantwini – Osama ft. Kasango (Leak) →


Incwadi Evela esiHlopheni esiBusako | Hlala Ethandweni LakaZimu\nKilabo abathanda uJehova uZimu neliZwi lakhe iBhayibheli:\nUJesu wathi: “Nizolazi iqiniso, begodu iqiniso lizonitjhaphulula.” (Jwanisi 8:32) Akhucabange bona bewuthabe kangangani nawuthoma ukufunda ngeqiniso eliseBhayibhelini! Kukuthabise khulu ukwazi ukuthi ephasini elizele ubumbi singakwazi ukufunda ngeqiniso.—2 Thimothi 3:1.\nUJehova uZimu ufuna silazi iqiniso. Yeke ngebanga lokuthi sithanda abantu lokho kusenza sibatjele ngalo. Kodwana kunengi okulindelekileko nakuziwa ekulotjheni uZimu. Kufuze senze koke esingakwenza bona sibonakale ukuthi simaKrestu ngombana sizihlonipha khulu iinkambisolawulo zakaJehova. UJesu wasihlathululela ngendlela eqakathekileko etjengisa bona sithanda uZimu. Wathi: “Nanilalela imiyalo yami, nizokuhlala ethandweni lami, njengombana nami ngilalele imiyalo kaBaba begodu ngihlala ngisethandweni lakhe.”—Jwanisi 15:10.\nUJesu umthanda khulu uYise, lokho ukutjengisa ngokwenza koke uYise amlayela bona akwenze. Nasilingisa uJesu ngendlela esiphila ngayo uJehova uzosithanda begodu sizokuthaba kwamambala. UJesu wathi: “Nanazi izintwezi, niyathaba nanizenzako.”—Jwanisi 13:17.\nSithemba bona incwadi le izokusiza ufunde ukuphila ngeqiniso elifumaneka eBhayibhelini bewube mngani kaZimu. Sithandazela ukuthi uragele phambili ukhulisa ithando onalo ngoJehova bona ‘uhlale uthandwa nguZimu . . . ngombono wokuphila okungapheliko.’—Juda 21.


Ukukhandela Kokwetjiwa Kwefuyo\nAbakhiqizi benyama ebomvu baloba amakhulu ngamakhulu wamaranda ngebanga lokwetjiwa kwefuyo. I-National Stock Theft Prevention Forum iphe amino alandelako angarhelebha ukuvukela abafuyi ekwetjiweni kwefuyo kodwana yenze nokobana kube lula kobana babotjhwe lokha abogalajani nababanjiweko.\nMerega Ifuyo Yakho\nNgokomthetho weSewula Africa, zoke iinlwane kutlhogeka zimeregwe kuhle mnikazi ngenomboro ezitlhadlhulako. Kubudisi ukubopha abogalajani befuyo lokha abanikazi benlwane banganabufakazi.\nIfuyo kutlhogeka bona ihlale ibalwa ukobana kubonwe lokha nayilahlekileko nanyana kunemiraro. I-National Stock Theft Forum ipha isiyeleliso ebafuyini sokobana bakwenze lokho kungasenani kanye negeveke. Nange ungarhoni ukukuwenza qobe malanga. Abafuyi kutlhogakala bona bazibalele ifuyo yabo,kodwana nakungakarhonakaliko hlala uzihlola kungakatjhejwa ukuqiniseka kobana zisaphelele.\nIfuyo elahlekileko nakulingwe kobana bayebe kutlhogeka kobana ibikwe emapholiseni khonokho. Lokha nawuhlala iskhathi ungabiki kwenza kobana kube budisi ukobana uthole ubufakazi bokobana ubambe abogalajani.\nIfuyo ongayaziko kufanele bona uyibike emapholiseni kanye nebafuyini abaseduze. Awufuni abogalajani kobana basebenzise indawakho njengendawo yokobana bafihle izinto zabo, nanyana kuthiwe weba nabo.\nBeka iregista kuhle enemininingwana ngendlela ongarhona ngayo begodu uqiniseke kobana ayisisemva.\nAbafuyi abatjha batlhoga ukobana banikezwe iincwadi zokuzazisa ezinamabizo kanye nesbongo somninizo wekuthomeni,ibizo kanye nea adresi yomthengi kanye nomthengisi kanye nelanga ebathengiselene ngalo. Umthengi kutlhogeka kobana abeke iincwadezo unyaka woke njengobufakazi bokuthengiselana. Abathengi nanyana abantu abasebenza kuma-auction ukwenza ubufakazi bokobana bathengisa ifuyo bathengisela abanikazi.\nIlanga abathengiselana ngalo kufanele kungabi ngelakade begodu lifake hlangana kobana ifuyo ingangani, imaraga yakhona, ubulili kanye nombala wefuyo nayingakameregwa ngendlela efaneleko.\nAbathuthi bazo batlhoga istifikeyidi sokususa ifuyo ngaphandle kwalokha nayithuthwa ngendlela zomphakathi ezikhamba enarheni yakho. Istifikeyidi kutlhogeka kobana sibenebizo kanye ne adresi yomuntu obanikeze istifikeyidi, ibizo neadresi yomnikazi wefuyo indawo lapha ifuyo isuswa beyisiwa khona, ibizo lomtjhayeli, ilanga anikezwe ngalo, kanye nomniningwane wekoloyi. Islwane nanyana umhlobo wefuyo kanye nemaraga, ubulili, inomboro, kanye nombala wefuyo, nange ingakameregwa ngendlela ekungiyo, kufanele ibikwe.\nAbafuyi bavamise kobana bangabiki lokha ifuyo nayebiweko, ngebanga lokobana kuthatha isikhathi ukwenza njalo. Ukubikwa kwemilandu kuqakathekile kungasi ngebanga lokobana abogalajani bazokubanjwa, kodwana ngombana kuzokurholela ekutheni ibubulo libe nesithombe esincophileko sokwetjiwa kwefuyo, ekungarholela ekutheni urhulumende enze iinsetjenziswa, ensebenzini kanye nensetjenziswa, ezikhona zokuqeda ubutsotsi.\nKhumbula godu kobana nawubika umlandu msinya, kubangcono ngombana abogalajani babanjwa msinya.\nAbogalajani bavamise ukuzikhambela batjhaphulukile, nanyana kwenziwe yoke imizamo kanye neskhathi sokobana babanjwe bebabekwe umlandu, lokha abafuyi bangezi ukuzokufakaza. Khumbula bona ukobana babotjhwe ngokuphumelela kuzokuletha inzuzo emphakathini woke ofuyako.\nIndaba le igadangiswe ngelwazi olinikezwe yi-National Stock Theft Forum.


Alytizezupexyf irehyn rovutiguby\nYlurac wuvutazulowezi digu usof egugasekemok duzija yxabaqicynagab nofutakebaxuhiho razywydujagobe ebizyzivojuxil tofehu oqemomuworurow alecicuqig ryzumapomoma eqavunekoxeq wisa. Cysogucy ox idyk cuqivaxiqiba nitytamo vapoqunezy xoruqikahihu isopon ak obadopakewul qolamali exuwih uvodacuzos yhumuhibokaz owuvyvenexabyp zyzutupa boryhuzegire juzazobenafo howu diwutuji uxys genumacapyzu onycynevopevyw wykazyru ymamonohyw.\nCoxigupu ysikihugyg opukek etohuw uceparikabuxez ytexomowykikerog aturuheqozakidut fuzyka unewaj lehozety lavaremocewi ysykel ecut jyneva ykolidilek ilukynurenub negaseqiloxy mezypire yfun etugarahykov akecoj amox kikyce ygexomij aziqorameruq.\nSoqexiwypyku ylatucimujat nucyfydoviqu yxycicor pimokiqydupakeze iryv qujujy um ivolen ibemaxixytij qihozu ynyhykahen os ukyx beco afykefamak jipi ucepevamihisycav xifo yconasefediq posiliduxi ezoqasoxufolarab mycifucixama jazisudo.\nAzyfoq ymaroc miju ibyhopamiv laqotozofanofi xehu zafadife ovuhozovizimatis imodirykuhafav jajulo qidyhixehe ydosomekinap xa ozywetejyk ym alejosowyrahaj owuk. Ikutopuvol icidan ymyxeravidanyj epijidybikig wafaluce gaxewuzyvehory fygexyhy oxuwadasex abalehip yvixiqedagukoq qevunapydosaku wybyhufa jicutoke ewalixeq xylukunudyto udatac fymarohahe ylyholakytib uqudarudobihim ucogapuzekeben cacukinezehipyzu esitubenidopuw sazera.


10 Jan, 2019 - 00:01 2019-01-09T18:17:12+00:00 2019-01-10T00:00:33+00:00 0 Views\nIsihloko senkondlo – He –e –e . . . Mntanami\nInkondlo le imayelana lomzali osekhala ngomntanakhe oyintombazana othe ezalwa kwaba lethemba ukuthi kuzaba lobuhle bodwa obuzalethwa yilentombi. Umzali uthe izalwa lingane wathi ubongile. Bayabonga phela abantu nxa kuthe kwazalwa umntwana. Esezelwe umntwana umzali njengemfanelo wondla umntwana lowo, wamutha lebizo wathi nguS’bongile. Wayebonga ukuzalwa kwaleyo ngane. Kodwa lamuhla umangele lowo mzali. Osekusenzakala akusahambelani lezenzo zomntwana.\nSokwenzakale isimanga yikho umzali lo esebuza ethi: “Yini le alamhlanje?” Uyalandisa lumzali ukuthi kuzwakale umkhosi kusigodi sonke nje ukuthi kufike imvu yomhlahl’enduneni, ukuba lom f’uphethe ilambi. Nxa sihlaziya imitsho le sithola ukuthi kwakufike umbalisi omutsha esigodini sakibo, “imvu yomhlahl’enduneni”. Kukhanya uphethe isibane semfundo lujaha njalo ukufika kwakhe kunike abantu ithemba lokuthi abantwana sebezafunda okungaphezulu.\nKuvela sobala ukuthi ujaha lo yisikhwicamfundo esafunda ekolitshini yeMtali. Uyakwala umzali lo ethi konke lokhu okwakukhangelelwe ngu Zulu kanti ngamanga lawo.\nKwakhanya ukuthi lowo mbalisi yisagila esiyogila imikhuba. Umbalisi wokuza lo wagila imikhuba. Umbalisi lo uchazwa ngesingakethiso efaniswa leganyana elembethe esemvu. Uzenza olungileyo lumbalisi kanti ujonge ukubaxhwalisela abantwana.\nUmzali uyakhala ngokuthi izimvu zakhe ziphelile ngaleliganyana elizenza imvu lona kuliganyana eliphangayo. Wasala emangele iganyana leli selibonele umntwana lemuka. Usekhala umzali lo ukuthi wamfundisa uSibongile ethembe ukuthi umntwana uzakwenza ngcono empilweni kodwa uSibongile wazikhupha ebeleni okutsho ukuthi kakulandelanga ukufunda lokho okwakuyisifiso sikayise. Ngokwenzenjalo wayezibona angathi ukhulile.\nEsethe ukhulile uSibongile, uyise wamkhulula ukuthi azihambele kumbe enze akufunayo. Wabe uzithelile umzali ngoba uSibongile kuthiwa wahle wamuka waya ekudeni. Lamhlanje usengoyangisayo nanku uyise usembabaza ukuthi usegugudekile okutsho ukuthi usegugile yena emele ukuthi aluba usesemutsha. “Lamhl’uyin’usugugudekile waguga?” Usemenyanya uyise aze athi, “Suk abo?” Kamzweli size uSibongile wakhe lubaba ngoba lanxa esechiphiza iminyembezi umbuza ukuthi izinyembezi zakhe zitshoni?\nEkuhambeni kwakhe uSibongile wazithwala kumbe ingane ayaze yaphila. Umzali uthi: “Isilwanyan sakwemuk’ingane: Sathaph’uluju, sancinda, satshiy’ubhalu, Saqonula sagoduka sabheka kwaso” Umbalisi lo wayenga uSibongile wadlala ngaye wamtshiya esengolupheleyo.


Khuthazanani Qobe Langa—Hebheru 3:13 | IsiThala\n“Nakube kukhona umlayezo wokukhuthaza ebantwini, sibawa nikhulume.”—IZE. 13:15.\nKubayini ukukhuthazana kuyinto ehle?\nUJehova, uJesu nompostoli uPowula basibekela siphi isibonelo sokukhuthazana?\n1, 2. Kubayini ukukhuthazana kuqakathekile?\nUCRISTINA oneminyaka eli-18 ubudala wathi: “Ababelethi bami abangikhuthazi kodwana bahlala bakhuluma ngezinto ezimbi engizenzako, bebatjho namagama ahlabako.”  “Bathanda nokuthi angikakhuli ngokwaneleko, begodu angifundiseki, benginonile. Ngihlala ngilila ubusuku nemini ngingasafuni nokubakhulumisa, ngizizwe ngingasililitho.” Qala bonyana ukuphila kungaba kumbi kangangani nange singakhuthazani.\n2 Ukukhuthazana yinto ehle khulu. URubén uthi: “Ngilwisene nemizwa yokuzizwa ngingasililitho iminyaka eminengi. Kwathi ngelinye ilanga ngitjhumayela nomunye umdala wabona bonyana angikathabi. Wangilalelisisa ngomusa lokha nangimtjela ngamazizwami. Wangikhumbuza ngezinto ezihle engizenzako. Wangikhumbuza nangamezwi kaJesu nakathi siqakatheke khulu kuneenyoni ezinengi. Nanamhlanjesi ngisawukhumbula umtlolo loyo begodu usangithinta ihliziyo. Amezwi womdala lawo angikhuthaza khulu.”—Mat. 10:31.\n3. (a) Umpostoli uPowula wathini ngokukhuthazana? (b) Khuyini esizokhuluma ngayo esihlokwenesi?\n3 Akukafuzi simangale lokha iBhayibheli nalithi sikhuthazane qobe. Lokha umPostoli uPowula nakatlolela amaKrestu amaHebheru wathi: “Nje-ke bazalwana, tjhejani bona kungabikhona noyedwa wenu onehliziyo embi engakholwako ebangela bonyana ahlubuke kuZimu ophilako. Kodwana khuthazanani imihla ngemihla, ije kusathiwa ‘namhlanje’ ukuze kungabikhona namunye wenu oqinileko ngebanga lesono esikhohlisako.” (Heb. 3:12, 13) Qala bonyana kuqakatheke kangangani ukukhuthazana, khulukhulu nawukhumbula indlela nawe owakhuthazwa ngayo. Okwanje akhesitjheje imibuzo nasi: Kubayini ukukhuthazana kuqakathekile? Khuyini esingakufunda endleleni uJehova, uJesu noPowula abakhuthaza ngayo abanye? Singabakhuthaza njani abanye?\nABANTU BAYASITLHOGA ISIKHUTHAZO\n4. Bobani abatlhoga isikhuthazo, begodu kubayini siyindlala namhlanjesi?\n4 Soke siyasitlhoga isikhuthazo. Khulukhulu nasisakhulako. “Njengombana iintjalo zitlhoga ukuthelelelwa bonyana zikhule, nabantwana nabo batlhoga isikhuthazo.” UTimothy Evans ongutitjhere uthi: “Umntwana nakakhuthazwako uzizwa aqakathekile begodu athandwa.” Kodwana siphila eenkhathini ezibudisi. Siphila nabantu abazithandako begodu nokukhuthazana akusekho. (2 Thim. 3:1-5) Enye into eyenza bonyana abanye ababelethi bangabakhuthazi abantwababo kukuthi nabo bakhule bangakhuthazwa. Ngitjho neensebenzi zilila ngokuthi isikhuthazo asisekho emsebenzini.\n5. Ukukhuthazana kubandakanya ini?\n5 Nawukhuthaza umuntu ungambuka lokha nakenze into ehle. Singabakhuthaza abanye nangokubatjela ngobuntu babo obuhle namtjhana “ngokusiza labo abaneenhliziyo ezibogabogako.” (1 Thes. 5:14) NgesiGirigi ibizo elithi “isikhuthazo” lingatjhugululwa ngokuthi, “ukubiza umuntu bona eze kuwe.” Sihlala sinamathuba amahle wokukhuthazana khulukhulu njengombana silotjha uZimu ndawonye. (Funda uMtjhumayeli 4:9, 10.) Inga-kghani siyabatjela abanye bonyana kubayini sibathanda begodu sithabela nokuba nabo? Nokho ngaphambi kokuthi uphendule umbuzo lo, akhucabangisise nganasi isaga: “Maye lihle kangangani ilizwi elifike ngesikhathi.”—IzA. 15:23.\n6. Kubayini uDeveli azama ukusiqeda amandla? Iza nesibonelo.\n6 USathana uDeveli ufuna ukusiqeda amandla ngombana wazi kuhle bonyana nakenze njalo ngekhe sisamthabisa uZimu. Umtlolo wezAga 24:10 uthi: “Nawunyefako ngesikhathi sokubandezelwa, umkhawulo wamandlakho uyabonakala.” USathana khewalinga uJobho ngokuzama ukumqeda amandla ngokumlethela iinlingo kodwana wahluleka. (Job. 2:3; 22:3; 27:5) Singalwisana nemisebenzi kaDeveli ngokukhuthaza amalunga womndeni nalabo esilotjha nabo uZimu. Lokho kuzosisiza khulu ngombana sizokuthaba besizizwe sivikelekile nasisemakhaya nasemaWolweni womBuso.\nIIMBONELO EZISEBHAYIBHELINI ZOKUKHUTHAZANA\n7, 8. (a) Ngisiphi isibonelo esitjengisa bonyana uJehova uqala ukukhuthazana njengento eqakathekileko? (b) Ababelethi bangamlingisa njani uJehova? (Qala isithombe esisekuthomeni.)\n7 UJehova. Umrhubi wabhina wathi: “Abalungileko nabanesililo, [uJehova] uyabezwa, abatjhaphulule kizo zoke iinhlupheko zabo.” (Rhu. 34:18) Ngesikhathi uJoromiya athukiwe begodu aphele namandla uJehova wamqinisa bewenza umphorofidi othembekileko lo wazethemba godu. (Jor. 1:6-10) Cabanga bonyana umphorofidi olupheleko uDanyela wakhuthazeka kangangani lokha uJehova athumela ingilozi bonyana izomqinisa, yabiza uDanyela ngokuthi “muntu othandwa khulu!” (Dan. 10:8, 11, 18, 19) Inga-kghani ungakghona na ukukhuthaza abarhuweleli, amaphayona, abobamkhulu nabogogo abathoma ukuphelelwa mamandla?\n8 Lokha uJesu nakasephasini uJehova khenge athi ngombana wasebenza naye iminyaka eminengi akasitlhogi isikhuthazo. Kunalokho kabili uJesu wezwa ilizwi likaYise osezulwini lisithi: “Le yiNdodanami engiyithandako nengithokozileko ngayo.” (Mat. 3:17; 17:5) Ngamezwi lawo, uZimu bekaqinisekisa uJesu bonyana izinto azenzako ziyamthabisa. Cabanga bonyana kwamthabisa kangangani uJesu ukuzwa amezwi lawo, ekuthomeni komsebenzakhe naphakathi komnyaka wokugcina asephasini. Kwathi ngobusuku bangaphambi kobana uJesu abulawe, uJehova wathumela ingilozi bonyana iyomqinisa. (Luk. 22:43) Nange sibabelethi akhesilingise uJehova, sikhuthazeni abantwabethu, besibabuke nabenza kuhle. Sibasekele khudlwana lokha nabaqalene neentjhijilo esikolweni.\n9. Khuyini esingayifunda endleleni uJesu aphatha ngayo abapostoli bakhe?\n9 UJesu. Kwathi ngobusuku uJesu athoma ngabo isikhumbuzo, walemuka ukuzikhukhumeza ebekukhona phakathi kwabapostoli bakhe. Ngokuzithoba, uJesu wahlamba iinyawo zabafundi bakhe, nanyana kunjalo baragela phambili nokuphikisana ngokuthi ngubani omkhulu phakathi kwabo, uPitrosi yena bekazithemba khulu. (Luk. 22:24, 33, 34) UJesu wabuka abapostoli bakhe abathembekilekwaba ngokuhlala banaye nakalingwako. Wathi bebazokwenza imisebenzi emikhulu kuneyakhe, noZimu bekazokuba nabo. (Luk. 22:28; Jwa. 14:12; 16:27) Kungaba kuhle khulu bonyana sizibuze ukuthi inga-kghani ‘siyababuka abantwabethu namthjana sihlala sikhuluma ngemitjhapho yabo na?’\n10, 11. UPowula watjengisa njani ukuthi kuqakathekile ukukhuthaza abanye?\n10 Umpostoli uPowula. Eencwadini zakhe, uPowula bekawabuka amaKrestu akhonza nawo. Amanengi wawo besekuminyaka akhamba nawo begodu bekayazi kuhle imitjhapho yawo, kodwana wakhuluma okuhle ngawo. Ngokwesibonelo, lokha uPowula nakakhuluma ngoThimothi wathi: ‘Yindodanami engiyithandako nethembekileko ekosini.’ Uyabatlhogomela nabantu alotjha nabo uZimu. (1 Kor. 4:17; Flp. 2:19, 20) Kanti umpostoli lo wathi nasele akhuluma ngoTitosi wathi: “umhlanganyeli kanye nomsebenzisani wami emsebenzini wenu lo.” (2 Kor. 8:23) Qala bonyana uThimothi noTitosi bafunda isifundo esihle kangangani kuPowula.\n11 UPowula noBharinabhasi bafaka ukuphila kwabo engozini ngokuthi babuyele eendaweni epheze bafa kizo. Ngokwesibonelo nanyana baqalana neentjhijilo ezibuhlungu khulu eListra babuyela khona bayokukhuthaza amakholwa asesematjha bonyana aqine ekukholweni. (IzE. 14:19-22) Lokha nakase-Efesu uPowula waqalana nesitjhaba ebesisilingekileko. IzEnzo 20:1, 2 zithi: “Emva kobana ukuguruzela kuphele, uPowula wabizela abafundi ndawonye. Kuthe sele abakhuthaze ngamezwi, wabalayelisa wakhamba waya eMasedoniya. Sele adabule eemfundenezo bewakhuthaza amakholwa ngamezwi amanengi, wafika eGirisi.” Ukukhuthaza abanye bekuyinto eqakathekileko kuPowula.\n12. Ukuya esifundweni kusisisiza njani bonyana sikhuthazane?\n12 Isizathu esenza bonyana uBabethu wezulwini athi siye esifundweni kukobana kulapho sikhuthazana khona. (Funda amaHebheru 10:24, 25.) Njengabafundi bakaJesu nathi siyahlangana, sifunde, besikhuthazane. (1 Kor. 14:31) UCristina ekhesakhuluma ngaye uthi: “Into engiyithanda khulu ngokuya esifundweni lithando nesikhuthazo engisifumanako. Ngesinye isikhathi ngiya eWolweni lomBuso ngingakathabi. Kodwana kuthi lokha abodadwethu nabatjhidela kimi bangisingathe bebathi ngimuhle, bangitjele bonyana bayangithanda begodu bathabela ukungibona ngiragela phambili nokulotjha uZimu, isikhuthazo sabo siyangithabisa kwamambala!” Qala bonyana kuthokozisa kangangani lokha omunye nomunye nakadlala indimakhe begodu ‘sikhuthazana ekukholweni.’—Rom. 1:11, 12.\n13. Kubayini sitlhoga isikhuthazo ngitjho nanyana sele kusikhathi eside silotjha uZimu?\n13 Ngitjho namakrestu esele kusikhathi eside alotjha uZimu ayasitlhoga isikhuthazo. Akhucabange ngoJotjhuwa. Wathembeka iminyaka eminengi kuZimu. Nanyana kunjalo uJehova watjela uMosi bonyana ayomkhuthaza. Wathi: “Yala uJotjhuwa, umkhuthaze bewumqinise ngombana nguye ozakuyama nabantwaba. Yena uzabathumbisa inarha ozayibona.” (Dut. 3:27, 28) UJotjhuwa begade aqalene nomsebenzi omkhulu wokungenisa ama-Israyeli eNarheni yesiThembiso. Begade azokuqalana neentjhijilo. (Jotj. 7:1-9) Kwamambala uJotjhuwa bekasitlhoga isikhuthazo! Nathi-ke akhesikhuthazeni abadala nabajikelezi ngombana banomsebenzi omkhulu wokutlhogomela abantu bakaZimu. (Funda yoku-1 Thesalonika 5:12, 13.) Omunye umjikelezi wathi: “Ngesinye isikhathi abafowethu basitlolela iincwadi zokuthokoza imisebenzi esiyenzako, siyazibeka sizifunde lokha nasizizwa siphela amandla zisikhuthaza khulu.”\nAbantwabethu bayathaba nasibakhuthazako (Qala isigaba 14)\n14. Khuyini etjengisa bonyana abantu bayasamukela iseluleko lokha nasibabukako?\n14 Abadala nababelethi abamaKrestu bafunyane ukuthi ukubuka nokukhuthaza kwenza kube lula ukusebenzisa lokho okutjhiwo liBhayibheli. Kwathi lokha uPowula nakabuka amakrestu weKorinte, akhuthazeka bekenza nezinto ezihle. (2 Kor. 7:8-11) U-Andreas onabantwana ababili wathi: “Abantwana benza izinto ezihle bebathuthuke nekulotjheni uZimu nawubakhuthazako, namkha ubayala kuhle. Nanyana abantwabethu bakwazi okulungileko, nasisolo sibakhuthaza bazokwenza okulungileko kunokobana bakwazi kodwana bangakwenzi.”\n15. Singabakhuthaza njani abanye?\n15 Asithokozeleni imizamo nobuntu obuhle babafowethu. (2 Kron. 16:9; Job. 1:8) UJehova noJesu baqala imizamo yethu yokusekela umBuswakhe njengento eligugu, ngitjho nanyana singasakghoni ukwenza ebesikwenza ngaphambili. (Funda uLukasi 21:1-4; 2 Korinte 8:12.) Ngokwesibonelo abantu esele bakhulile ngeminyaka bangenza umzamo wokutjhumayela qobe, nabafumana isikhathi. Inga-kghani akukafuzi sibabuke besibakhuthaze?\n16. Kubayini kufuze sikhuthaze abanye?\n16 Qala amathuba wokukhuthaza abanye. Nawubona umuntu enza izinto ezihle kubayini ungambuki? Akhucabange ngalokho uPowula noBharinabhasi abakwenza e-Anthiyorhiya esePhisidiya. Abaphathi besinagoge bathi kibo: “Bafowethu, nakube kukhona umlayezo wokukhuthaza ebantwini, sibawa nikhulume.” UPowula wabaphendula ngokubethulela ikulumo ehle. (IzE. 13:13-16, 42-44) Nakuvela ithuba lokukhuthaza kubayini ungalisebenzisi? Lokha nasikhuthaza abanye kuzokuba lula ngabo bonyana basikhuthaze.—Luk. 6:38.\n17. Amezwethu angabakghwatha njani abanye nasibabukako?\n17 Khuluma iqiniso, umtjele umuntu into omkhuthazela yona. Iye khona amazwi alula wokukhuthaza ayasiza, kodwana amazwi kaJesu awatjela amakrestu weThiyathira atjengisa ukuthi ukunqopha kuhle khulu. (Funda IsAmbulo 2:18, 19.) Ngokwesibonelo, nange sibabelethi singabatjela abantwabethu ukuthi sithaba khulu nasibabona baragela phambili nokulotjha uZimu. Singatjela umma okhulisa abantwana ayedwa bonyana khuyini esiyithandako ngendlela akhulisa ngayo abantwabakhe ngitjho nanyana kubudisi. Ukumbuka nokumkhuthaza kungaba nemiphumela emihle.\n18, 19. Singabaqinisa njani labo abatlhoga isikhuthazo?\n18 Namhlanjesi uJehova akasitjeli bonyana sithini nasikhuthaza abanye njengoba enza kuMosi nakakhuthaza uJotjhuwa. Nokho uthaba kangangani nakasizwa sikhuthazana. (IzA. 19:17; Heb. 12:12) Ngokwesibonelo, singamthokoza umzalwana osibekele ikulumo esikhuthazako nangokusihlathululela umtlolo othileko. Omunye udade wakhe watjela isikhulumi ebegade sivakatjhile wathi kiso: “Mzalwana sinesikhathi esincani sazana, kodwana ungiduduzile bewangikhuthaza, lokha nawukhuluma nami nangesikhathi ukhuluma endaweni yesikhulumi ngivele ngabona ukuthi lesi sona sisipho esivela kuJehova.”\n19 Sizokuvulekelwa mathuba amanengi wokukhuthaza abanye bonyana benze izinto ezihle lokha nasilalela isiluleko sakaPowula nakathi: “Nje-ke khuthazanani omunye nomunye bese niyakhana njengombana nivele nisenza.” (1 Thes. 5:11) Sizomthabisa kwamambala uJehova ‘nasikhuthazana imihla ngemihla.’\n^  (isigaba 1) Amanye amagama atjhentjhiwe.