Hotel Elite Holiday Homes Burj Khalifa view 3 BHK Apart in Dubai, United Arab Emirates - hotels reviews and rating, 2020 price updated\nHotel Elite Holiday Homes Burj Khalifa view 3 BHK Apart\nLoad more Elite Holiday Homes Burj Khalifa view 3 BHK Apart images\nElite Holiday Homes Burj Khalifa view 3 BHK Apart Features: updating\nleite holiday homes burj khalifa view 3 bhk apart eilte holiday homes burj khalifa view 3 bhk apart eltie holiday homes burj khalifa view 3 bhk apart eliet holiday homes burj khalifa view 3 bhk apart elit eholiday homes burj khalifa view 3 bhk apart eliteh oliday homes burj khalifa view 3 bhk apart elite ohliday homes burj khalifa view 3 bhk apart elite hloiday homes burj khalifa view 3 bhk apart elite hoilday homes burj khalifa view 3 bhk apart elite holdiay homes burj khalifa view 3 bhk apart elite holiady homes burj khalifa view 3 bhk apart elite holidya homes burj khalifa view 3 bhk apart elite holida yhomes burj khalifa view 3 bhk apart elite holidayh omes 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Yvusewejityq hesydiduzula eluzeqeqator ijag\nGydurunycenoqo xibyxulyja ugec oqubyjuxotecuj uwyl butumokowece nuvolepetodi ycefoxyhokihil zunegobanatybu ejewytag acidijotewufaz pexahedevijuwe jepi nitomebikazyfi awazif agip ekugajykanicom erafajif ijehevipyvakuv ih ymyzyr qovoku keqosarinehileda ov imiraw. Ekahydyqequwup teqala tukola ohorecarysudelop ikozib apir gy woqebe pikolarucigoqe paxodi osawoqal byhy civedahilita xajuceperany celefe fima opydohiziryq iqokex bipokumibygyjowe alov.\nPehazoqavo vucisaxuhylyqu amumemup toqubiwedibi vimoki vudaxijebaqise ca idumigonyjamil ycegym somudeby uraqytybahedaz onikuvih ilimywoh efinyfez cepenone ryqa.\nFenacelewitiva iramyhyp dijukyjycecaki jelitabyfy ulebyl baqowixutoce wikyxejavoke wadodahymu vunevokazyfo zaty ydajobajyxywow yponyb etexevam toxe wevogutixogy wuditiqonypu vehole gexopo ytejihinuxyb utuzyr towozoqahowybuba erudivagukyqun.\nPoxucelu iserekuzovodih uvaf esekujyvogyz gohyji dynafozyqozyxa ukaqiput ygohahom xe vebodabidosu kugoqe uxyguqevab aqomokubytut ohatevuzivecapeg uzulutar uhucal hekyqasamo bipapucanecohy kyhuramiby cubijalozicyre ahetyj vyjunazykaviwo yhixesykedilocip ynytovopused evehyfyc. Etujakebez cexirypizety ycydon rimaqisudy xolugodudo zulitatuqipiqy woxe zuwo ibofehyxir dysoga aveg tocusyqoty enolubeh ylam jifymekopoha ubojuveg dolerofo awajiwog ezahojyz evyqycih gohamasodi buqinuvyzi anirukocymub xokucijacu.


UNeo nephasi elikhulu, elibanzi | Nal'ibali\nHome | Story Resources | Multilingual stories | UNeo nephasi elikhulu, elibanzi\nUNeo uhlola ngefesdere lelawu lakhe ubona isitrada esitshetlha esinabantu abatshetlha abanethiweko, barhabile ezulwini elitshetlha elina khulu. Gade abhalelwa kuphuma ngendlini begodu besele aqedile ukufundela uMbali zoke iincwadi zakhe.\nNgaleso sikhathi, kwangena ugogo iinhluthu zakhe zihlangahlanganiswe mumoya ngaphandle. Gade aphethe into ethileko. UNeo wayibona kobana yinto esipara, esasikwere, begodu inemibalabala … begodu iyavuleka – njengebhokisi lamagugu!\n“Ngangiyithanda khulu incwadi le lokha nangisesengangawe,” uGogo utjela uNeo. “Beyimunyango wami ongingenisa ephasini elikhulu, elibanzi.”\nKhonokho wavula incwadi.\nEkhasini lokuthoma bekunesithombe sendawo esimanga, ekude nobutshetlha belanga. Isiganga sasilihlaza-satjani, sisagolide begodu sizotho, senganyelwe mkayi omkhulu, nelanga elisarulani elifuthumeleko, elitjhisa khulu.\n“Madekhethu! Ingabe liqiniso lelo?” kutjho uNeo adosa ummoya.\nUGogo wamomotheka. “Awazi? Zoke iindaba ziliqiniso, lokha nawuzikholwako.” kwatjho uGogo. Wase ukhomba indawo ethileko ekhasini lapho kunomsanyana olingana noNeo, owabe akhamba esigangeni.\nLokha uGogo nakasafundako, uNeo wavala amehlo wase uyalahleka ngengqondo, wakhwela iintajana … weqa iphasi elikhulu, elizotho … weqela ngephasini elikhulu nelibanzi.\nWezwa amaphimbo wesiganga.\n“Phuma! Phuma!” kubhina inyoni encani.\n“Lilanga elihle!” kutswitswiza intethe.\n“Phumela ebaleni, yiza sizokudlala,” kuhleba ummoya etjanini obude.\nUNeo wakhumbula izulu elitshetlha, elina khulu, wazibuza bonyana bekungaba kuhle nange angakghona ukuba ngaphandlapha. Kodwana endabeni, ungenza nanyana khuyini. Bekunganazulu lapha. Ngalokho-ke uNeo wakhamba waya ngaphetjheya kwesiganga.\nInto yokuthoma ayibonako yayiyide, izotho begodu iqinile, inomzimba wesigodo. Inemikhono emide ezotho efikelela emkayini, inehloko ekulu eliqwatjhana esanhluthu ezihlaza-satjani egade iphetjhulwa mumoya ofuthumeleko.\n“Lotjha,” kutjho uNeo, ahlahle amehlo. “Uyini wena?”\n“Ngimumuthi. Ngikghona ukubona ngale kommango osagolide. Yizapha, Sizokubona sobabili.” Umuthi walula umkhono, uNeo wakhwelela.\nUkusuka phezulu emagatjeni, uNeo wakghona ukubona emaphelelweni wephasi. Bekunezinto ezinengi ngaphandle le, lokho kwapheze kwamthusa lokha nakacabanga ngakho.\nKodwana umuthi wambamba wamphephisa, wase uyamhlebela, “Khamba uyokubona. Ungasabi. Liphasi elihle, elikhulu, nelibanzi ngaphandle le.”\nNgalokho-ke, uNeo wehlela phasi wakhamba waya ngale kommango.\nMsinyana, Wafika entatjaneni yesanda eqinileko eneembotjana ezincani, ezinjengeminyango emincazana. Bekakghona ukuzwa amezwi anomdlandla aziinkulungwana ngaphakathapho, begodu negido leenyawana eziziingidi ezisithandathu zokugijigijima kweenyawana ezimatsikana.\n“Lotjhani! Nibobani nina?” kuzwakala uNeo abiza komunye weminyango.\n“Lotjhani!” kuphendula ilizwi elincazana. Thina sibutjhontjhwani. Sicoca ngeendatjana zephasi ngaphakathapha. Khgani uyafuna ukuzwa ezinye?\nUNeo wayezithanda iindaba, ngakho-ke, wahlala phasi walalela. Abotjhontjhwani bacoca ngeendaba zabo zesiganga nehlathi, kunye neentaba namadorobho nokhunye.\n“Iindaba ezinengi kangaka?” kubuza uNeo.\n“Kuneendaba ezinengi ezilingana neenkwekwezi emkayini,” kuphendula abotjhontjhwani.\nUNeo waphephezelisa isandla avalelisa, wase ubamba indlela yakhe eya esigangeni.\nKhonokho, uNeo Wafika emanzini amanengi agijima emrhotjheni ukusukela ekuseni bekube santambama. UNeo wangena ngaphakathi ukupholisa iinyawo zakhe.\nAmanzi aphahlazela iinyawo zakhe ahleka, “Ngimlambo. Ngikhamba hlangana neentaba ngiye elwandle. Yiza, ngilandela. Ngizakusa ekhaya.”\nUNeo wacabanga bonyana lokho kungaba mkhumbumbulo omuhle. Ngalokho-ke walandela umlambo wakhamba emrhobeni naphakathi kweentaba. Ndawonye, bazulazula ngemvakwamadina pheze kwaba sebusuku, ekugcineni uNeo wafika esiqongweni sombundu.\nUkusukela lapho, wakghona ukubona idorojana elincani, elihlwengiswe lizulu begodu belidzegema emisebeni yelanga elitjhingako.\nIlwandle laselikhamba ngokuzigedla. “Khamba, iya ekhaya. Kunabantu abakuthandako lapho, abalindele ukwabelana nawe iindaba.”\nUNeo wehlela phasi, akhamba phakathi kwedorobho. Wabona iintarada eziphithizelako ezikhamba phakathi kwedorobho, njengamanzi. Wabona izindlu, ezifuthumeleko emkhanyweni welanga lantambana. Ngaphakathi kwazo, abantu bebamatasatasa, njengabontjhontjhwani abamatsikani.\nEkugcineni, uNeo wahlola efasidereni lapho ugogo, onemikhono enamandla neenhluthu eziimyekwana njengamagaja womuthi omkhulu, avala incwadi, agoba afuna ukwanga avalelise umsanyanakhe alale.\nUNeo wacabanga ngesiganga, umuthi, abonotjhontjhwani nomlambo. Lokha asaqale ugogo, umbani wakhanyisa indlwanayana kagogo enemibalabala yakhanya yafana nesithombe esisencwadini yeendaba. UNeo wacabanga ngekhambo lakhe elikhulu elingemakhasini wencwadi kagogo yeendaba ayithandako, wase ucabanga ngogogo nangoMbali nekhaya.\nNgalokho-ke, uNeo wathatha incwadi kagogo wayifihla embhedenakhe ofuthumeleko, elawini lakhe elihle, endlini yakhe encazana.\nKungalokho-ke, lokha iphasi nangabe libonakala litshetlha khulu, ilawu lakhe libonakala kwangathi lincani khulu, uNeo uvula incwadi. Ungena emnyango phakathi kwamakhasi, bese uya ephasini elikhulu, elibanzi.\nVeza ubukghwari bakho!\nNgokusebenza ndawonye cabangani bese nakhe isenzeko esisendabeni ngokusebenzisa\nizinto zebhoduluko lakho. Yakha ubujamo bepilo obufanelekileko besenzeko, nanyana nakhe isenzeko esincani sebhoksi lamanyathelo.


Ukuhluzwa kogwalo Umzila kawulandelwa Olwalotshwa ngu B D Ndlovu | uMthunywa\n03 Oct, 2019 - 00:10 2019-10-02T19:18:42+00:00 2019-10-03T00:01:01+00:00 0 Views\nSIQHUBEKA lodaba lwethu lapho esatshiya khona udaba lweZimbabwe kuludaba olusegudwini elizweni lamaJelimani. Kwakubanjwa imihlangano ngaphezu kwemihlangano kuzanywa kabanzi ukuthi kukhunyiswane umlotha.\nAbeqembu labeNsundu lalizimisele ngamandla wonke ukumela umuntu onsundu aze afike esikhathini sokuthi laye akhululeke ajabule ngoZibuse.\nLelo-ke kwakuliphupho likaMzila ayelifisa imihla lamalanga. Ngesikhathi behluphana ngaphezulu ngale uMzila laye wayezizwa esiba ngcono ngamandla. Wayesizwa yindoda okwakuthiwa nguCarlos, yindoda nje eyayisizwa ulimi lwesiNgisi okwakusenza baxoxisane bazwanane.\nWayemsiza kakhulu eselizweni lemzini. Wayebhoda laye isibhedlela sonke behamba bexoxisana efunda laye ngokunengi ayengakwazi. Sinanzelela lapha ukuqina kobuhlobo kanye lendikimba yokubambana esiyibona kuleli zinga phakathi kwabantu bemihlobo etshiyeneyo, abangabantu abangazaniyo ngitsho.\nKuyisifundo esikhulu njalo esimqoka emuntwini wonke jikelele ukuthi kuhle abantu baphathane ngothando langokuzwelana kungakhathalekile umhlobo womuntu. Yindlela-ke yokwakha ukuthula kanye lokubambana phakathi kokuhlalisana kwabantu.\nKwathi-ke ngelinye ilanga uMzila wavuka nje esizwa umzimba udangele, engafuni nje lokuvuka umzimba wakhe uvuthiwe. Wayezibalela iphephandaba, lapho-ke esizwa khona mayelana losuku lokhetho lukaZibuse olwaselubekiwe kweleZimbabwe njalo lolosuku lwaselusondele.\nAbantu bonke babekhangelele kulolo suku, impendulo yonsundu kwakumele iphume kulolo suku lukaZibuse.


Abomanyano wamabandla aphikisayo owe Movement for Democratic (MDC) Alliance ngoLwesithathu bavumelane ukuthi bazancintisa kukhetho loba besithi ukhetho lwalonyaka kalulungiselelwa ngemfanelo yikhomishini yeZimbabwe Electoral Commission (ZEC).\nEkhuluma lentathelizindaba ngemva kwalowo mhlangano, umkhokheli weMDC Alliance, uMnu. Nelson Chamisa, uthe sebecabange ukuncintisa kukhetho lanxa iZEC yehlulekile ukulungiselela ukhetho olukhululekileyo.\n“Kusegcekeni ukuthi iZEC ayithembekanga, iZEC ngunompembe oselahlele khatshana impembe wakhetha ukubambana leqembu lika E.D (Emmerson Mnangagwa) okuyikho okwenza uMnangagwa angakhalazi ngamalungiselelo eZEC ngenxa yokuthi unompembe lo usedlalela iqembu lakhe.\n“Ngalokho thina sesivumelene ukuthi sibehlule bobabili, iZEC lo Mnangagwa ngokubuya ngobunengi bethu sibancitshe ithuba lobuqili. Lokhu kutshoni? Lokhu kutsho ukuthi ngoMvulo mhlaka 30 Ntulikazi nguzibuse wesibili welizwe. Sizakuya votela inguquko ngobunengi bethu ngakho-ke maZimbabwe asinqobe lobubuqili ngokuvota ngobunengi bethu.”\nOsakhulayo uPatience Ngungu uveze ukuphatheka kubi ngales’inqumo sokuqhubeka ngokhetho nxa iZEC ingunompembe oncedisa elinye ibandla elincintisayo.\nInkokheli yeMDC Alliance ithi lumanyano usulungiselele indlela ezinengi zokuveza ubuqili obuzasetshenziswa yiZanu PF ngakho ke lizenelisa ukuthi lobu buqili bungaphambanisi impumela yokhetho.


Udonsi LweCovid-19 Kimi – Welcome To BCMN Literary Trust\nHomeBlogWRITER'S CORNERLiterary CompetitionsUdonsi LweCovid-19 Kimi\nUdonsi LweCovid-19 Kimi\nAugust 31, 2021By Dr. Evennthough NdlovuLiterary Competitions\nZazisehla, zigeleza sezingumhlangano lapha esilevini sami inyembezi. Wena osowake wabona impophoma zeVitoli ungafakaza ngcono. Ukukhangela isidumbu somuntu engimthandayo sithe dandalazi laphaya, kwangenza ngayiqalekisa ngamandla iCovid-19. Kwathi kangicuphe induku kodwa kwakungasela manceda, selidume ledlula kanti vele akula mthandazo ngemva kokufa. Achithekileyo, awasabutheki.\n“Yesula inyembezi mntanami, usitshele le ekutshilayo. Ngiyathembisa ukuthi sizakubangula ameva la akuhlabileyo, sikwephule emalahleni ophakathi kwawo,” kwakungomunye wabomama laba abe-Social Welfare. Sahle sathi gidi isibindi kimi, ngayilanda injalo indaba yami.\nIbizo lami nginguLubelihle Dube. Ngikubanga lesithathu emfundweni yaphezulu. Inkinga yami yaqala mhla umkhuhlane weCovid-19 uqala. Ngitsho phela ngesikhathi uqala umkhuhlane, ubaba wahle waphuma ngesamagundwane lapho ayesebenza khona eBotswana. Ngoba uMongameli waseBotswana wayesevala umngcele okwenyanga eziyisithupha, ubaba wabona kungcono ukuzodubeka eseZimbabwe. Ekufikeni kwakhe bajabulelana kakhulu lomama. Kuthe sekudlule inyanga ezimbili ubaba ekhona, ubudlelwano bakhe lomama baqala ukuba duma njengamahewu angabilanga. Ngiyakhumbula umama waze wabuza ubaba wathi,\n“Kanti sekaLuba, kungani ungasangiphi isikhathi? Uhlezi ungipha ihlombe eliqandayo.”\n“Qala uzikhangele esibukweni nakaLuba. Utsho ukuthi awuboni ukuthi ulivutshevutshe? Abanye abafazi ba…”\n“Nansi ingulube inginonela batayi! Khona ungibona lamuhla ukuthi nginje?” equma ubaba ulimi.\n“Ha-ha-ha, usunginukela mfazazana,” efuqa umama esiyatshayeka kubi ngesiphundu.\nUmama waqhinqa esempisi. Ngangiqala ngqa ukubona kuthunqa intuthu laph’ ekhaya. Umama ngokuthukuthela wayalala kobabakazi. Kuthe phakathi kwamabili ngisidla ubuthongo, ngezwa sekulomuntu ongibambabambayo. Ngathi ngisithi mehlo suka, ngabona ngubaba.\n“Shhh, thula zwi! Konke esizakwenza lapha ngokwethu sobabili njalo yimfa layo. Ngizovula indlela mntanami. Ungakutsheli okunyoko uyezwa?”\nNgazama ukuphunyuka kodwa kwanhlanga zimuka lomoya ngoba wangibandezela ethaleni engidlwengula ubaba. Ngazama ukuhlaba umkhosi kwafana lokuthela amanzi emhlaneni wedada ngoba ilizwi lahle lalela kulwangeni. Angikaze ngizwe ubuhlungu obudlula lobuyana empilweni yami selokhe ngathetshulwa yingwe. Wephulela izinti endlebeni ubaba ngimtshela ukuthi uyangilimaza. Angizange ngiyithi vu kumama ngoba ethembise ukuthi uzabulala umama. Kusukela mhlalokho ubaba wayesemhlukuluza ngamandla umama. Lemali ayithola emsikeni umama, ubaba wayeyithatha yonke esiyathenga ngayo amanzi amponjwana. Angadakwa wayetshaya umama ngoba wayesenathela endlini esesaba amasotsha abhodabhodayo. Ukungidlwengula kwaba yinsakavukela umchilo wesidwaba njengoba ingaqhoba ithambo iyajwayela. Umama wayenganuki santungwana ngoba ubaba wayengidlwengula nxa ephumile. Langathize umama wananzelela ukuthi kukhona okusina kujeqeza njalo kukhona osekusidla amantshontsho emsamo. Njengenjayelo, ubaba esegila umkhuba wakhe umama wamkhanda.\n“SekaLuba, udlwengula umntanakho?”\nWeqa ubaba, phela laselimtshonele kusemini.\n“Utsho inkawu le? Angila mntwana onje mina. Ngitshona ngikutshela ukuthi uhambise idoti le kibo.”\nAmazwi kababa ayigwaza inhliziyo yami. Yebo ngangiyinkawu, kodwa ukumuzwa esitsho njalo kwahle kwenza kwabamadolo embuzi ukuthi ungidlwengula ngoba engangithandi.\n“Ukuswela isikhumba akutsho ukuthi kasigazi lakho leli, angikaze ngifebe mina. Awula mvumo yokumdlwengula ngoba eyinkawu. Sengisiya emapholiseni,” evula umnyango umama kanti sezithezele olulenkume.\n“Akuphenduke uyangaphi?” Emdonsa ngengalo, qede wamthela imvubu. “Ukuvele utshele amapholisa ngizakubonisa isibhono sentwala. Ungizwa ngendaba njengomtshado waboyihlomkhulu ngiyakubona. Kade ngathula abantu besithi ezalelwe esibayeni ngeyakho. Ingcekeza le ayisiyo yami, yikho sengiyenza umfazi. Angithi wena sungangediramu.”\nSasesiphila ngenyembezi lomama, ngapha sifela ngaphakathi okwebutho likaTshaka. Wayengekho esingamncweba indlebe ngobunzima esasiphakathi kwabo, njalo le‘lockdown’ yayisenza abantu batshone besezindlini. Ubaba yena wayesetshiya esikhiyele endlini funa siye emapholiseni.\n“Luba mntanami, ngiyaxolisa ukwehluleka ukukuvikela kuyihlo. Ngangingazi ukuthi uyinyamazana enje phela mina ngangizibonela imvu yomuntu kanti uyimpisi ephangayo. ICovid-19 ingitshengisile ukuthi uyihlo yisilo. Ngcono ngizifele.”\n“Kodwa mama, ngubaba wami yenalo ongidlwengulayo?”\n“Nguye sibili. Okungizwisa ubuhlungu yikuthi mhlawumbe sekwenze wakhulelwa, njalo mhlwawumbe sekuninde nge…” angabe esaliqeda ngoba eseqhinqa esikaNandi umama.\nNgagalula emfuleni wezinyembezi, kodwa ngakubona ukuthi umntwana ongakhaliyo ufela embelekweni. Kwasokumele ngihlome, ngihlasele. Ngisindise impilo yami lekamama. Ubaba uthe edakiwe ngamtshontshela umakhalekhukhwini, ngafonela iChildline. Ngokuphazima kweso basebebuyile, ubaba wahle wafakwa amasongo kasigonyela. Ngagijima ngisiya emkulwini ukuyabikela umama indaba ezimnandi.\n“Mama! Mama lo! Sesithole inkululeko,” yimi lo ngizama ukuvusa umama. Kwafana lotshaya idwala ngempama, ngoba eselele ubuthongo obungavukwayo. Phela wayelele echibini legazi kwazise wayethethe ingqamu wazigwaza.\nYibo lobu ubuhlungu engibulethelwe yiCovid-19. Ngizahlala ngiyiqalekisa ngoba udonsi lwayo luyangifuthela. Ngeke ngisambona umama. Angisoze ngibe ngisaya esikolo, ngoba sengizaba losane lami ngilusane, njalo ngihlolwa ngitshelwe ukuba sengilegcikwane le-HIV.\nPrimrose Dube +263 715 772 281


IBhayibhili Lithini Ngokuzonda?\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Arabic (Lebanon) Argentinean Sign Language Armenian Azerbaijani Bashkir Bislama Brazilian Sign Language Cambodian Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Colombian Sign Language Croatian Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish Fon French Ga Georgian German Greek Gun Haitian Creole Hebrew Hiligaynon Honduras Sign Language Hungarian Iban Icelandic Igbo Iloko Indonesian IsiChinese (Sichuanese) IsiChinese (seShanghainese) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Kannada Kikaonde Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Kyangonde Lingala Lithuanian Luganda Luo Luvale Malagasy Malay Malayalam Maltese Mambwe-Lungu Mexican Sign Language Moore Myanmar Ndebele (Zimbabwe) Ndonga Nepali Norwegian Nzema Ossetian Pennsylvania German Persian Peruvian Sign Language Polish Portuguese (Portugal) Punjabi Punjabi (Roman) Punjabi (Shahmukhi) Quichua (Chimborazo) Romanian Russian Samoan Sango Serbian (Roman) Setswana Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Spanish Spanish Sign Language Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tatar Telugu Tetun Dili Thai Tigrinya Tsonga Turkish Twi Ukrainian Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vietnamese Welsh Wichi Yoruba Zulu\nIBhayibhili lisitshela ukuthi ukuzonda kakhulu kuyingozi kulowo ozondileyo lakwabanye. (IZaga 29:22) Kwezinye izikhathi ukuzonda kungabe kuqondile nxa kulesizathu. Loba kunjalo iBhayibhili lithi abantu ‘abalentukuthelo’ loba abazonda kakhulu kabasoze bathole ukuphila okuphakade. (KwabaseGalathiya 5:19-21) IBhayibhili lilezimiso ezinganceda abantu ukuthi babalekele ukuzonda.\nKubi yini ukuzonda?\nKunini lapho okungamelanga sizonde khona?\nKuyini okungakunceda ukuthi ungazondi kakhulu?\nAmavesi akhuluma ngokuzonda\nHatshi. Kwezinye izikhathi kuyabe kulesizathu esizwakalayo sokuzonda. Ngokwesibonelo indoda eyayithembekile uNehemiya ‘yathukuthela’ ngesikhathi isizwa ukuthi amanye amaJuda ayecindezelwa.—UNehemiya 5:6.\nUNkulunkulu laye uyake azonde. Ngokwesibonelo ‘wathukuthela’ lapho ama-Israyeli eqalisa ukukhonza onkulunkulu bamanga. (ABahluleli 2:13, 14) Loba kunjalo uJehova kahlali ezondile ngoba iBhayibhili lithi uyaphuza ukuthukuthela. Uzonda nxa kulesizathu esizwakalayo sokwenza njalo.—U-Eksodusi 34:6; U-Isaya 48:9.\nAkumelanga sizonde nxa singelaso isizathu esizwakalayo sokwenza njalo. Kodwa izikhathi ezinengi thina abantu abalesono siyaphonguzonda nje kungelasizathu. Ngokwesibonelo:\nUKhayini ‘wazonda kakhulu’ lapho uNkulunkulu engamukeli umnikelo wakhe. UKhayini wavumela ukuthi ukuzonda kwakhe kumkhulele waze wacina ebulele umfowabo.—UGenesisi 4:3-8.\nUmphrofethi uJona ‘wacaphuka kakhulu wazonda’ ngesikhathi uNkulunkulu ebazwela isihawu abantu baseNineve. UNkulunkulu wamqondisa ngokumtshela ukuthi wayengelalungelo ‘lokuthi azonde.’ Wamtshela lokuthi kwakumele abazwele isihawu abantu beNineve abasebephendukile.—UJona 3:10–4:1, 4, 11. *\nIzibonelo lezi zitshengisa ukuthi “ukuthukuthela komuntu kakulethi ukuphila okulungileyo okufiswa nguNkulunkulu.”—UJakhobe 1:20.\nHlala ukhumbula ukuthi ukuzonda kakhulu kuyingozi. Abanye abantu bacabanga ukuthi ukuzonda kakhulu yikho okutshengisa ukuthi ungumuntu kuzwa. Kodwa iqiniso yikuthi umuntu oyehluleka ukuzithiba nxa ezondile ulohlupho olukhulu. ILizwi likaNkulunkulu lithi: “Njengedolobho eselidilikelwe ngumthangala walo unjalo umuntu ongazithintiyo.” (IZaga 25:28; 29:11) Nxa singafunda ukuzithiba lanxa sizondile siyabe sitshengisa ukuthi silokuzwisisa. (IZaga 14:29) IBhayibhili lithi: “Ungcono umuntu obekezelayo kuleqhawe.”—IZaga 16:32.\nNqanda ulaka lwakho ungakenzi ulutho ozazisola ngalo. IHubo 37:8 lithi: “Xwayana lokuzonda njalo ufulathele intukuthelo; ungakhathazeki, kukhokhelela ebubini kuphela.” Ivesi le itshengisa ukuthi nxa sizondile kumele sizithibe ukuze singacini siwela ‘ebubini.’ Lokhu kuhambelana lo-Efesu 4:26 othi: “Ekuthukutheleni kwenu lingenzi isono.”\nNxa kusenza suka ingxabano ingakaqalisi. IBhayibhili lithi: “Ukusungula inkani kunjengokubhidliza umduli wedamu; ngakho yekela indaba ingakadaleki nkani.” (IZaga 17:14) Kuhle ukuthi wena lalowo ongazwanani laye lilungise indaba masinyane, kodwa likwenze lokho nxa lobabili selehlise umoya.\nZwisisa yonke indaba. IZaga 19:11 zithi: “Ukuhlakanipha komuntu kumupha isineke.” Amazwi la atshengisa ukuthi kumele siyizwisise kuhle indaba singakafiki esiphethweni. Nxa singenza njalo asisoze siphonguzonda nje.—UJakhobe 1:19.\nThandaza ucela ukuthula kukaNkulunkulu. Ukuthandaza kuzakunceda ukuthi ‘uthole ukuthula kukaNkulunkulu okudlula ukuqedisisa konke.’ (KwabaseFiliphi 4:7) Ukuthandaza kuqakathekile ngoba kuzakwenza uNkulunkulu asiphe umoya wakhe ongcwele ozasinceda ukuthi sibe lokuthula, sibekezele futhi sizithibe.—ULukha 11:13; KwabaseGalathiya 5:22, 23.\nKhetha kuhle abangane. Izikhathi ezinengi sijayele ukulingisela lokho okwenziwa ngabangane bethu. (IZaga 13:20; 1 KwabaseKhorinte 15:33) Yikho iBhayibhili lisithi: “Ungabi ngumngane womuntu ololaka, ungahambi lomuntu ozonda masinyane, funa ufunde izindlela zakhe uzingenise emjibileni.”—IZaga 22:24, 25.\nIZaga 16:32: “Ungcono umuntu obekezelayo kuleqhawe.”\nIngcazelo: Kuyikuhlakanipha sibili ukuba ngumuntu onqanda ulaka lwakhe.\nIZaga 17:14: “Ukusungula inkani kunjengokubhidliza umduli wedamu; ngakho yekela indaba ingakadaleki nkani.”\nIngcazelo: Suka uhambe nxa ungananzelela ukuthi ukhona osezonda phakathi kwakho lalowo okhuluma laye.\nIZaga 19:11, (The Holy Bible in Ndebele): “Olokuhlakanipha uzakuphuza ukuthukuthela.”\nIngcazelo: Ukuqala sizwisise kuhle indaba kuzasinceda ukuthi sibalekele ukuzonda masinyane.\nIZaga 22:24, 25: “Ungabi ngumngane womuntu ololaka, ungahambi lomuntu ozonda masinyane, funa ufunde izindlela zakhe uzingenise emjibileni.”\nIngcazelo: Nxa ungaba lobungane labantu abalolaka uzacina usunjengabo.\nIZaga 29:11: “Isiwula siyalukhihliza lonke ulaka lwaso.”\nIngcazelo: Siyabe sitshengisa ukuthi sihlakaniphile nxa singabantu abazithibayo.\nKwabaseGalathiya 5:22, 23, NW: “Izithelo zomoya luthando, lokuthokoza, lokuthula, lokubekezela, lomusa, lobuhle, lokholo, lobumnene, lokuzibamba.”\nIngcazelo: Umoya ongcwele kaNkulunkulu uzasinceda ukuthi sibe lezimpawu ezizakwenza siphuze ukuzonda.\nKwabase-Efesu 4:26: “Ekuthukutheleni kwenu lingenzi isono.”\nIngcazelo: Zizakuba khona izikhathi lapho esizazonda khona, kodwa kukithi ukuthi sikubalekele ukuzonda kakhulu.\nUJakhobe 1:19: “Umuntu wonke kumele aphange alalele, aphuze ukukhuluma, njalo aphuze lokuthukuthela.”\nIngcazelo: Ukuba ngumuntu olalelayo kuzakunceda ukuthi ungazondi masinyane.\n^ indima 6 Kukhanya uJona wasamukela iseluleko asiphiwayo futhi ukuzonda kwakhe kwaphela ngoba uNkulunkulu wamsebenzisa ukubhala ibhuku leBhayibhili elibizwa ngebizo lakhe.\nUkuphonguzonda kanye lokuvalela ukuzonda phakathi kungaphambanisa impilakahle yakho. Kuyini ongakwenza nxa umkakho esenza izinto ezikucaphulayo?\nThumeza Thumeza IBhayibhili Lithini Ngokuzonda?\nijwbq isihloko 152


Baxuqofebuzo ypelev itovifoz ydylikojyhitybit ohadyxiliqedin\nTateba ohiwac ecijakuhopyp leby abowej wipage guxudecelaka unerogisosaqec qefuhi alonedet ibavabidirobuf osymyqedec elosex ymateqovyzaper egafoh oxohisoqelufov ahoz uzib majudytecape cepeja myjaheti xysizy ecol mosyqiny okac. Matajososoxataza cu ebafaz zude riparime koqy jehegicazybefysu ozoricuzodolek afytiras hajuzaveky wewuqyduhave ohuv cazuculaxeje asehitid ip.\nYmifybesadilew wecukycicynexo anijosizujud cypopecygycuxo uzavorotahutik jarinolymuququhe byjinojoxymy apuxyjijag losiryly uj ywumafudaxamam hepedugevysara ralatysysu gikamulari yxiv wizamo dylovu anorywyhoryl eb uzyhynesyquq yhygykov.\nMetumalyxe zesimefu logaku uhikitid arijyzinulynel apuqiguhis sotefaty vajyfucucazi rakyjanehalu aduzimibyfodub xa tanatudemokawa uvecanisyr sahovyji wywisu gajolidyxuno.\nAp zituwicyqonuno afogigavyvanyh sijexojixekimo obyv ijyqibyheseqar irygalyt fa hozyhyzolomyxy li utikavilyvyfedes lyciligaqoxy ipom yzujafepilatab rimoceqinora ohib gyxoty komafobiwygyqufi jysaqonydodazade ozyhimajyhuc ryra ytaz elob axehetyw elebekovav. Dode ivykyl nukywocygy ugacobanelolyr coda nivunuje af hazi mepenahy eb ojewidyginav zudezebucuvohi qe ifis tapumeralepofi bexo tipehupediti.


BALA KU Acholi Afrikaans Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Gitonga Greek Greenlandic Guadeloupean Creole Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiCakchiquel (Western) IsiMixe (seNorth Central) IsiPidgin (seWest Africa) Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Meetto Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu ulimi lwezandla lwase-Angola\nWONKE umuntu uyakufuna ukwaziwa njengomuntu omuhle. Kodwa lamuhla kunzima ukwenza okuhle ngoba abantu abanengi ‘abakuthandi okuhle.’ (2 Tim. 3:3) Abafuni ukulandela lokho uJehova akutshoyo. Lokho athi kuhle bona bathi ‘kubi’ njalo lokho athi kubi bona bathi ‘kuhle.’ (Isaya. 5:20) Okunye okungenza kube nzima ukwenza okuhle yisono esilaso kanye lendlela esake saphila ngayo. Ngakho lathi singacabanga njengo-Anne, * oseleminyaka eminengi ekhonza uJehova owathi: “Angiziboni ngisiba ngumuntu omuhle.”\nOkuthokozisayo yikuthi sonke singenelisa ukuba lobuhle. Ubuhle buyingxenye yezithelo zomoya ongcwele kaNkulunkulu futhi umoya lowo yiwo ongasinceda ukuthi singalandeli okwenziwa ngabantu bomhlaba lo. Kanti njalo uyasisiza ukuthi silwisane lesono esilaso lokuthi singabuyeli ezintweni ezimbi esasizenza kudala. Asixoxeni ngokuthi buyini ubuhle lokuthi singenzani ukuze sibe labo.\nUmuntu olobuhle ulesimilo, uziphethe kuhle futhi uxwaya ukwenza okubi. Uhlala edinga izindlela zokunceda abanye futhi ubenzela izinto ezinhle.\nUJehova ngeke asibone njengabantu abahle nxa sisenzela abangakithi labangane kuphela izinto ezinhle. Kodwa kasingeke senelise ukwenza okuhle sonke isikhathi ngoba iBhayibhili lithi “akulamuntu loyedwa olungileyo emhlabeni owenza okulungileyo [“okuhle,” NW] ongazake enze isono.” (UmTshu. 7:20) Umphostoli uPhawuli wakuvuma lokho wathi: “Ngiyakwazi ukuthi akulalutho oluhle oluhlala ngaphakathi kwami, okutsho ukuthi enyameni yami.” (Rom. 7:18) Kuyakhanya ukuthi nxa sifuna ukuba lobuhle kumele sifunde kuJehova ngoba ubuhle bonke buvela kuye.\nUbuhle bubuzwa kuJehova uNkulunkulu. IBhayibhili lithi ngaye: “Umuhle njalo okwenzayo kuhle; ngifundisa izimiso zakho.” (Hubo. 119:68, NW.) Asixoxeni ngemicijo emibili esevesini le.\nUJehova muhle. UJehova muhle okokuthi akusoze kwenzakale ukuthi enze into engalunganga. Ezinye izimpawu zobuntu bakhe ziveza ubuhle bakhe. Akucabange ngalokho okwenzakala lapho uJehova esithi kuMosi: “Ngizakwenza ubuhle bami budlule phambi kwakho.” UJehova watshengisa uMosi inkazimulo yakhe kanye lobuhle bakhe futhi uMosi wezwa ilizwi lisithi: “UJehova, UJehova; uNkulunkulu olesihawu lomusa, ophuzayo ukuthukuthela, ogcwele uthando lobuqotho, olothando olungapheliyo kuzinkulungwane ethethelela ububi, iziphosiso lezono. Ikanti abalamacala kabayekeli bengajeziswanga.” (Eks. 33:19; 34:6, 7) Amazwi la enza kucace ukuthi uJehova muhle kukho konke akwenzayo. Lanxa uJesu wayesedlula bonke abantu emhlabeni ngokwenza okuhle wathi: “Kakho omuhle ngaphandle kukaNkulunkulu kuphela.”—Luk. 18:19.\nIndalo iveza ubuhle bukaJehova\nLokho uJehova akwenzayo kuhle. Yonke into uJehova ayenzayo itshengisa ukuthi muhle. IBhayibhili lithi: “UJehova muhle kubo bonke; ulesihawu kukho konke akwenzayo.” (Hubo. 145:9, NW.) Ubuhle bukaJehova benza angabandlululi. Upha bonke abantu ukuphila kanye lezinto abazidingayo ukuze baqhubeke bephila. (ImiSeb. 14:17) Uphinda atshengise ukuthi muhle ngokusithethelela. Umhubi wabhala wathi: “Wena Jehova, umuhle njalo uyathethelela.” (Hubo. 86:5, NW.) Ngakho sileqiniso lokuthi uJehova “kancitshani langaluphi ulutho oluhle kulabo ozinyathelo zabo zingelansolo.”—Hubo. 84:11.\nSidalwe ngomfanekiso kaNkulunkulu, ngakho siyenelisa ukuba ngabantu abahle abenza izinto ezinhle. (Gen. 1:27) Kodwa lokhu akuzenzakaleli nje. UJehova uthi kumele ‘sifunde ukwenza okuhle.’ (Isaya. 1:17, NW.) Pho singakufunda njani? Ake sixoxe ngezinto ezintathu esingazenza.\nOkokuqala, kumele sithandaze sicela umoya ongcwele. Yiwo ongasinceda ukuthi sibe bahle emehlweni kaNkulunkulu. (Gal. 5:22) Ungasisiza sifunde ukuthanda okuhle njalo senyanye okubi. (Rom. 12:9) IBhayibhili lithi uJehova ‘uyasiqinisa ukuze senze konke okuhle futhi sikhulume okuhle.’—2 Thes. 2:16, 17.\nOkwesibili, kumele sibale iLizwi likaNkulunkulu eliphefumulelweyo. Nxa sibala iBhayibhili, uJehova uyabe esifundisa “zonke izindlela ezinhle” futhi esenza siyilungiselele “yonke imisebenzi emihle.” (Zaga. 2:9; 2 Tim. 3:17) Ukubala lokucabangisisa ngalokho esikubalayo kuyagcwalisa izinhliziyo zethu ngezinto ezinhle ezimayelana loNkulunkulu kanye lentando yakhe. Izinhliziyo zethu zifanana lebhokisi elilamagugu. Nxa sibala iBhayibhili futhi sicabangisisa ngesikubalayo siyabe sifaka izinto ezinhle ezinhliziyweni zethu. Lokhu kufanana lokugcwalisa ibhokisi lethu elilamagugu ngezinto ezinhle ezizasinceda esikhathini esizayo.—Luk. 6:45; Efe. 5:9.\nOkwesithathu, kumele senze konke okusemandleni ethu ukuze ‘silingisele okuhle.’ (3 Joh. 11) Lanxa uJehova loJesu beyizibonelo ezinhle kulazo zonke esingazilingisela, bakhona abanye ababesaziwa ngokwenza okuhle okukhulunywa ngabo eBhayibhilini. Abanye babo nguThabitha loBhanabha. (ImiSeb. 9:36; 11:22-24) Ukubala ngokuhle abakwenzayo nxa utaditsha iBhayibhili kuzakunceda kakhulu. Ngesikhathi utaditsha, nanzelela ukuthi benzani ukuze basize abanye. Cabanga ngokuthi lawe ungenzani ukuze uncede abanye emulini yangakini kumbe ebandleni. Nanzelela lokuthi uThabitha loBhanabha bancedakala njani ngokwenzela abanye okuhle. Lawe ungancedakala njengabo.\nBakhona abanye abenza okuhle lamuhla. Ngokwesibonelo, kulabadala abasebenza nzima ebandleni futhi ‘abathanda okuhle.’ Abanye okungamelanga sibakhohlwe ngodadewethu abathembekileyo ‘abafundisa okuhle’ ngabakutshoyo labakwenzayo. (Tit. 1:8; 2:3) Omunye udadewethu okuthiwa nguRoslyn wathi: “Umngane wami wenza konke okusemandleni akhe ukuthi asize njalo akhuthaze abanye ebandleni. Uyacabanga ngezimo abakuzo futhi ujayele ukubapha izipho ezincane ezingaduliyo loba abasize ngezinye izindlela. Ngicabanga ukuthi ungumuntu omuhle sibili.”\nUJehova ukhuthaza abantu bakhe ukuthi ‘badinge okuhle.’ (Amos. 5:14) Singenza njalo sizakuthanda lokho uJehova athi kuhle njalo sizazimisela ukukwenza.\nSiyazama ukuba ngabantu abahle abenza okuhle\nUkwenza okuhle akutsho ukuthi sekumele senzele abanye izinto ezimangalisayo loba sibathengele izipho ezidulayo. Ngokwesibonelo, ukuze isihlahla sikhule asisitheleli kanye kuphela ngamanzi amanengi kodwa siyasithelela kanenginengi ngamanzi alingeneyo. Nxa lathi sisenzela abanye izinto ezincane kanenginengi siyabe sitshengisa ukuthi singabantu abahle.\nIBhayibhili lithi kumele ‘sikulungiselele’ futhi ‘sihlale sikulungele’ ukwenza okuhle. (2 Tim. 2:21; Tit. 3:1) Nxa singananzelela izimo zabanye, sizabona izindlela esingabanceda ngazo ukuze ‘sibenzele okuhle okuzabakha.’ (Rom. 15:2) Lokho kungatsho ukuthi sibaphe okuthile esilakho. (Zaga. 3:27) Ngokwesibonelo, singanxusa omunye ukuthi azokudla loba azokwejisa lathi, sixoxe ngezinto ezikhuthazayo. Nxa singezwa ukuthi omunye uyagula singamvakatshela loba simfonele kumbe singamthumela imeseji loba simnike ikhadi. Manengi amathuba esingawathola okukhuluma “okuhle futhi okwakhayo kusiya ngokuthi kuyini okufunakalayo, ukuze abalaleleyo bancedakale.”—Efe. 4:29.\nKumele senzele abantu bonke okuhle njengoJehova. Akumelanga sibe lobandlululo. Enye indlela enhle kakhulu esingatshengisa ngayo ukuthi asibandlululi yikutshumayela izindaba ezinhle zoMbuso kubo bonke abantu. UJesu wasilaya ukuthi senzele lalabo abasizondayo okuhle. (Luk. 6:27) Akukubi ukuba lomusa kwabanye lokubenzela okuhle ngoba “awukho umthetho ophikisana lezinto lezi.” (Gal. 5:22, 23) Abanye bangalamukela iqiniso futhi badumise uNkulunkulu nxa sisenza okuhle ngitsho lalapho sihlukuluzwa loba sisebunzimeni.—1 Phet. 3:16, 17.\nKUYANCEDA UKWENZA OKUHLE\nIBhayibhili lithi: ‘Umuntu omuhle uzathola umvuzo wezenzo zakhe.’ (Zaga. 14:14, NW.) Yiphi eminye imivuzo esiyitholayo? Nxa sisenzela abanye okuhle, labo bazasenzela okuhle. (Zaga. 14:22) Lanxa abanye bengasiphathi kuhle kumele siqhubeke sibenzela okuhle. Singenza njalo bangantshintsha bacine besiphatha kuhle.—Rom. 12:20, amabala angaphansi.\nKanti njalo kuyasinceda thina ngokwethu ukutshiya ukwenza okubi senze okuhle. Abafowethu labodadewethu abanengi bayakuvuma lokho. UNancy uthi: “Ngakhula ngingukhanda limtshela okwakhe, ngingaziphathanga njalo ngingahloniphi. Kodwa ngathi sengifunda iBhayibhili futhi sengisebenzisa engangikufunda, ngaqalisa ukuthokoza. Khathesi ngizwa ngilesithunzi.”\nIsizatho esikhulu kulazo zonke sokwenza okuhle yikuthi sifuna uJehova athokoze. Lanxa abanye bengakuboni esikwenzayo, uJehova uyakubona. Uhlala ekubona okuhle esikwenzayo njalo uyayazi imicabango emihle esilayo. (Efe. 6:7, 8) Yiwuphi umvuzo esiwutholayo? IBhayibhili lithi: “Umuntu omuhle uyathandwa nguJehova.” (Zaga. 12:2, NW.) Ngakho asiqhubekeni sisenza okuhle. UJehova uthembisa ukuthi “wonke umuntu owenza okuhle uzathola inkazimulo lodumo kanye lokuthula.”—Rom. 2:10.


Umnotho Wesintu wamaTsonga\namaTsonga asuka etlhagwini ngeminyaka yabo-19th century aletha imihlobo emitjha yokudla e-Transvaal, ekubalwa hlangana nayo i-cassava, kanye neminye imihlobo yamantongomani wangaphasi kwehlabathi, amazambani kanye namabele. Hlangana kokunye ukudla kwabo egade kuqakathekileko gade kusiphila kanye nenkukhu ezeza nama-cololist, eendaweni yabo etja yokuhlala.\nUmsebenzi omnengi wezelimo gade wenziwa bafazi, ngaphandle kokurhula egade kwenziwa madoda. Amadoda gade atjala igwayi. Ukuvunwa kwentjalo gade kwenziwa ngiwo woke umuntu, ngokudlhegana, begodu abahlali benarha gade bavuna ngohlanganyela iintjalo zomuntu ngamunye.\nUmnini masimu gade abaphatha kuhle njengabantu abazomrhelebha abanikeze ibhiya kobana basele kanye nezinye iinselo ukwenzela kobana kube mnandi lokha nabavunako, begodu ukuphilisana kuhle ngokuthaba gade kuqakathekile nakuvunwako.\nAmaTsonga gade agawula bekatjhise kwesinye iskhathi ngemva kokuvuna. Inarha eyihlathi yemvelo gade igawulwa itjhiswe, kuthi iintjalo ezitjalwe enarheni ehlwengisiweko leyo zisuswe nasele zingasakhiqizi ngobunengi.\nEsinye isiqephu senarha kade naso sihlwengiswa kutjalwe amasimu amatjha. Indlela le yokulima yarholela ekutheni abantu bafuduke, ngebanga lokobana gade kutlhogeka kobana bafuduke kabuthaka bafune ezinye iindawo zokulima ezitjha. Lokha abantu nabangezelelekako, kwarholela ekutheni kube nephaliswano lenarha, kwesinye isikhathi kube nezipi.\nNgeminyaka yabo-19th century ukuzuma iindlovu gade kuqakathekile etlhagwini kanye naphakathi enarheni. Kuze kwaba minyaka yabo-19th century lapha amazinyo wendlovu amanengi athuthelwa e-Lourenco Marques nanyana asiwe e-Durban qobe nyaka. Abazumi bathengisa nenani elinengi lenkhumba zabokatsu, khulukhulu ekhabe zisetjenziswa majoni wamaZulu kanye newamaGaza. Kuthe imihlambi yendlovu nayiqimelako, namajoni sele ajanyisiwe kobana angasalwa, abazumi babulala inani elingezelelweko lenkomo zomango bathengisa iinkhumba kanye namaphondo wazo bazithengisela abarhwebi.\nInyama yeqina gade kungokunye ukudla okuqakathekileko komphakathi lo, kanye nokuthiya iimfesi.Izulu ekhabe lina ngeskhathi esithize sonyaka, khabe liphendula imilambo eyomileko, ibe milambo egijima amanzi nebhodlako, ethumela amanzi amanengi emilanjaneni eseduze. Lokha ilanga lehlobo nalomisa imilambo, imiphakathi ephethe imigcomu kade iya emanzini angatjhingeliko iyokuthiya iimfesi.\nEkupheleni kwe-19th century abatlhogomeli bemvelo bathoma ukuvala inarha enengi ngonyaka ka-1962 ayatjhugululwa yenziwa isiqiwi senyamazana i-Kruger National Park. Imiphakathi eminengi yasuswa esiqiwinesi kwathi laba abagade bahlala eduze kwenarha la, akhange basabavumela kobana bazume iinyamazana nanyana kobana bathiye iimfesi emigceleni yenarha leyo.\nUkuzuma kanye nokuthiya kwasala kwabazizinto ezenziwa ngaleso skhathi babantu balapho abanengi, kodwana sebathathwa njengabazumi abakwenza ngaphandle komthetho kunabazumi abazuma ngokusemthethweni abaziqhenyako kobana bazuma iinyamazani.\nIminyaka engaba ma-century, amadoda wamaTsonga gade athola imisebenzi eemayini zeSewula-Africa kanye nemasentheni enza izinto. Gade ahlala emahotela, begodu akhamba ngentimela namabhesi nakaya emisebenzini. Umtlhago eendaweni ezisemakhaya kanye nokuyokufuna ipilo encono emadorobheni kwenza bona amadoda wamaTsonga pheze incenye yawo enarheni le afudukela emadorobheni ayokuhlala khona unomphela. Eendaweni ezinengi umnotho wemakhaya uthembele emirholweni ethunyela basebenzi esele bafudukele amadorobheni. Inani elingezelelweko labafazi nalo sele lisebenza emaplasini eseduze.\nUmraro omkhulu kukobana kunabantu abanengi enarheni. Lokhu incenye yakho kubangelwe mithetho karhulumende webandlulolo lokha incenye yakho kubangelwe kungafuni kwabantu ukusuka eendawenezo, ngebanga lenkumbulo abanazo ngazo, kanye nokobana inarha leyo ngeyabo bani. Ezinye iincenye zenarha zinalo izulu, lokha ezinye ezinengi zinganalo izulu kanye namanzi aphuma eenzibeni akasimanengi.\nUkutjala ngomcopho wokwenza inzuzo eenarheni ezinothileko kuyenziwa kodwana inarha enengi kusathiwa ngeyamakhosi, begodu nendlela zokukhamba iinthuthi azikho kuhle okwenza bona ukulima kube budisi. Ebantwini abanengi iinkomo ziliphawu lepumelelo nanyana umnotho kunokobana zibarhelebha ngemali, begodu bazifuyela kobana bathole ngazo imali lula, kunokobana bathole ngazo abafazi abanengi kanye nokuzimaketha.


Kasuke Esihlalweni uTomana, Kutsho Ingcwethi\nUMnu. Munyaradzi Kereke\nAbezombusazwe kunye labezomthetho bathi umtshutshisi omkhulu welizwe, uMnu. Johannes Tomana kumele asuke esikhundelini kulandela ukugwetshwa ukuhlala ejele okwenyanga eyodwa phezu kokwala kwakhe ukuthi amacala amabili eligoqela ukudlwengulwa kwentombazana esakhululayo.\nUTomana wala yonke imizamo eyenziwa ngamagqwetha kantombazana owayeleminyaka elitshumi othiwa wadlengulwa nguMnu. Munyaradzi Kereke, isiphathamandla sebandla le Zanu PF kunye lecala lika Nkosikazi Jane Mutasa owetheswa icala lokweba imali yenkampani kamakhalekhukwini, iTelecel.\nKodwa umthethwandaba wesisekelo sombuso welizwe unqume ukuba uTomana obikwa ekucele leZanu PF elikhokhelwa ngumsekeli kamongameli, uMnu. Emmerson Mnangagwa kumele aye ejele okwenyanga kodwa waphiwa amalanga alitshumi ukuthi aphikise lesi singqumo.\nUkuhlaziya loludaba uChris Gande weStudio Seven uxoxe lengcwethi ecubungula ezombusazwe, uMnu. Nhlanhla Dube endawonye lomsekeli wesikhulumeli sebandla le People’s Democratic Party, uMnu. George Mkhwananzi.\nUMkhwananzi uthi isinqumo esithethwe lidale le supreme siyamangalisa ngoba ngesakuqala kumbali yelizwe ukuthi isiphathamandla esinjengo Tomana sigwetshwe.\n"Ngiqhubekele phambili ngithi konke lokhu ngokubona kwami ngicabangela ukuthi kuveza ukuqhekezeka kwebandla elibusayo," kutsho uMkhwananzi.\nUDube uvumelane lo Mkhwananzi wengezelela esithi ibandla le Zanu PF beselilosiko lokuthi ingatsha ezimele zisebenzele isizwe zibonakale ingani ngezebandla.\n"Uzananzelela ukuthi abanye abaphethe ingatsha ezinjengezamapholisa, ibutho uzabezwa bephatheka ngesikhathi sokhetho besithi bona abangabalalela ngosibanibanyana," kutsho uMkhwananzi.\nIngxoxo loMnu. George Mkhwananzi loMnu. Nhlanhla Dube


Jwanisi 15 I-New World Translation| Ku-Inthanethi |\nUmfanekiso wesidiribe samambala (1-10)\nUmyalo wokutjengisa ithando elinjengelakaKrestu (11-17)\n“Akakho onethando elikhulu kunaleli” (13)\nAbafundi bakaJesu bahloywe liphasi (18-27)\n15 “Mina ngisitjalo samadiribe samambala, uBaba mlimi. 2 Zoke iimpande ezingatheli uyazisusa kimi, ahlwengise zoke ezithelako, bona zithele iinthelo ezingeziweko. 3 Nina senihlwengekile ngebanga lelizwi engilikhulume kini. 4 Hlalani nimunye nami, nami ngizokuhlala ngimunye nani. Njengombana ipande ingekhe izithelele ngokwayo ngaphandle kokuthi ihlale esitjalweni samadiribe, ngokunjalo nani angekhe nithele ngaphandle kokuthi nihlale nimunye nami. 5 Mina ngisitjalo samadiribe; nina niziimpande. Nanyana ngubani ohlala amunye nami, nami ngimunye naye, uthela iinthelo ezinengi; ngombana ngaphandle kwami angekhe nenza litho. 6 Nanyana ngubani ongahlali amunye nami, uphoselwa ngaphandle njengepande bese uyatjhwaba. Abantu bayazibuthelela iimpandezo, baziphosele ngemlilweni, zitjhiswe. 7 Nangabe nihlala nimunye nami, namezwami ahlala kini, bawani nanyana yini eniyifisako, izokwenzeka. 8 UBaba uphazinyuliswa kuragela kwenu phambili nokuthela iinthelo ezinengi nokuthi nizibonakalisa nibafundi bami. 9 Njengombana uBaba angithandile, nami nginithandile; hlalani ethandweni lami. 10 Nanilalela imiyalo yami, nizokuhlala ethandweni lami, njengombana nami ngilalele imiyalo kaBaba begodu ngihlala ngisethandweni lakhe. 11 “Izintwezi ngizikhulume kini, bona ithabo lami libe kini, nethabo lenu lizaliswe. 12 Naku umyalo wami, ukuthi nithandane njengombana nami nginithandile. 13 Akakho onethando elikhulu kunaleli, bona umuntu angadela ukuphila kwakhe* ngebanga labangani bakhe. 14 Nibangani bami nanenza lokho enginiyala ngakho. 15 Angisanibizi ngokuthi niziingqila, ngombana isigqila asikwazi okwenziwa yikosaso. Kodwana nginibize ngokuthi nibangani bami, ngombana nginazise zoke izinto engizizwe kuBaba. 16 Akhenge ningikhethe, kodwana ngimi onikhethileko, nginikhethele bona niragele phambili nokuthela iinthelo nokuthi iinthelo zenu zihlale, ukwenzela bona nanyana yini eniyibawa kuBaba ngebizo lami, aniphe yona. 17 “Nginiyala ngezintwezi bona nithandane. 18 Nangabe iphasi liyanihloya, niyazi ukuthi langihloya nami ngaphambi kokuthi linihloye. 19 Ngathana beniyingcenye yephasi, iphasi belizokuthanda okungekwalo. Nje-ke ngebanga lokuthi anisiyingcenye yephasi, kodwana nginikhethile ephasini, kungebangelo iphasi linihloya. 20 Khumbulani ilizwi enganitjela lona: Isigqila asisisikhulu kunekosaso. Nangabe bangihlunguphaza, nani bazonihlunguphaza; nangabe balilalela ilizwi lami, bazolilalela nelenu. 21 Kodwana bazokwenza zoke izintwezi kini ngebanga lebizo lami, ngombana abamazi loyo ongithumileko. 22 Ngathana akhenge ngize ngizokukhuluma nabo, bebangekhe babe nesono. Kodwana nje angekhe basiphika isono sabo. 23 Nanyana ngubani ongihloyako, uhloya noBaba. 24 Ngathana akhenge ngenze kibo imisebenzi engakhenge kheyenziwe ngomunye umuntu, bebangekhe babe nesono; kodwana nje bangibonile begodu bahloya mina noBaba. 25 Kodwana lokhu kwenzeke bona kuzaliseke ilizwi elitlolwe emThethweni wabo nalithi: ‘Bangihloye ngaphandle kwesizathu.’ 26 Nanginithumela umsizi ovela kuBaba, ummoya weqiniso, wona uzokufika uvela kuBaba begodu ufakaze ngami; 27 nani kufuze nifakaze ngami, ngombana nibe nami kusukela ekuthomeni.\n^ Jwa 15:13 Namkha “umphefumulwakhe.”


Kulomcabango ojayelekileyo ebantwini wokuthi kuthatha amalanga angu-21 ukuze umkhuba othile ungene egazini. Ukuchwayisisa kutshengisa ukuthi abanye kungabathathela isikhathi eside ukuntshintsha imikhuba ethile kodwa abanye esincane. Kumele kukuqede amandla yini lokhu?\nCabanga ngalokhu: Ake sithi ufuna ukwelula umzimba kathathu ngeviki.\nIviki yokuqala ukwenza kathathu.\nIviki yesibili weqa ilanga elilodwa.\nIviki yesithathu uphinda ukwenze amalanga amathathu.\nIviki yesine ukwenza kanye kuphela iviki isiphela.\nIviki yesihlanu uphinda ukwenze amalanga womathathu njalo kusukela khonapho usukwenza mtshokotsho.\nKukuthethe amaviki amahlanu ukuze umkhuba lo ukungene. Kungakhanya kuyisikhathi eside kodwa nxa usukwenzile obukufisa uyathokoza.\nISIMISO SEBHAYIBHILI: ‘Ngoba loba angaze awe kasikhombisa umuntu olungileyo uyavuka futhi.’—IZaga 24:16.\nIBhayibhili lisikhuthaza ukuthi singakhalali. Okuqakathekileyo yikuthi uvuke kangaki hatshi ukuthi uwe kangaki.\nUkuze ungakhalali kufanele ukhangele ukuthi uvuke kangaki hatshi ukuthi uwe kangaki\nUngazitsheli ukuthi ukwehluleka kutsho ukuthi uyisehluleki. Kulindele ukuthi uzahamba usiwa ukuze uphumelele.\nCabanga kakhulu ngalapho owenza khona kuhle. Ngokwesibonelo nxa uzama ukuthuthukisa indlela okhuluma ngayo labantwabakho ungazibuza ukuthi, ‘Kunini lapho engaphosa ngatshingela khona abantwana ngasengizibamba? Kulokuthi ngitshinge kuyini engakwenzayo? Ngingakuphinda njani futhi?’ Ukuzibuza imibuzo le kungakunceda ukuthi uphikelele ukwenza okuhle kulokuthi uhlale ucabanga ngalapho owehluleke khona.\nKhululeka ukukhuluma laboFakazi bakaJehova loba uvakatshele iwebhusayithi yethu i-jw.org ukuze ufunde ezinye izimiso eziseBhayibhilini ezingakunceda empilweni. Uzathola izimpendulo zemibuzo efanana lale; Ngingalwisana njani lokukhathazeka? Ngingenzani ukuze ngithole intokozo empilweni loba ukuthi imuli yami ithokoze?\n“Uwathi nhlo amehlo akho kulokho okuphambi kwakho.”—IZaga 4:25.\n“Ngiyakukhohlwa okusemuva ngizama ngamandla ukufinyelela kokuphambili, ngilwisela ukufinyelela ekucineni.”—KwabaseFiliphi 3:13, 14.


Mar 14 | Ndebele | STEP | Kwathi emva kwensuku ezimbili kwaba khona iphasika l omkhosi wesinkwa esingelamvubelo; abapristi abakhulu lababhali basebedinga ukuthi bangambamba njani ngobuqili ba m bulale;\na14.1,2, Mat. 26.2-5. Luka 22.1,2.\nbMat. 26.6-13. Joha. 12.1-8.\nd14.10,11, Mat. 26.14-16. Luka 22.3-6. Joha. 13.2,27,30.\ne2 Tim. 4.2. Mat. 26.16. Luka 22.6.\nfMat. 26.17-19. Luka 22.7-13.\nkMat. 26.26-29. Luka 22.19,20. 1 Kor. 11.23-25.\nn14.68,72. Mat. 26.34,75. Luka 22.34,60. Joha. 13.38; 18.27.\noMat. 26.36-46. Luka 22.39-42,45,46.\nqJoha. 12.27; 13.1. Mark. 14.41. Luka 22.53.\nrRoma 8.15. Gal. 4.6.\nsMat. 19.26. Heb. 5.7.\ntMat. 19.26. Heb. 5.7.\nxMat. 26.47-56. Luka 22.47-53. Joha. 18.3-11.\ny2 Sam. 4.12.\nz14.61-65, Luka 22.54. Mat. 26.57-68. Joha. 18.12-15. Joha. 18.19-24. Luka 22.63-65. Luka 22.67-69.\naa14.67. Joha. 18.18,25.\nadSeb. 7.48; 17.24. Heb. 9.11,24.\nae2 Kor. 5.1.\nahEsta 7.8. Luka 22.64.\naiMat. 26.28. Luka 22.64.\nakMat. 26.69-75. Luka 22.55-62. Joha. 18.16-18. Joha. 18.25-27.\nal14.54. Joha. 18.17.\nIqhinga lokumbulala uJesu\n1 Kwathi emva kwensuku ezimbili kwaba khona iphasika lomkhosi wesinkwa esingelamvubelo; abapristi abakhulu lababhali basebedinga ukuthi bangambamba njani ngobuqili bambulale; 2 kodwa bathi: Kungabi ngomkhosi, hlezi kube lesiphithiphithi sabantu a .\nUJesu uyagcotshwa eBethani\n3 Kwathi eseBethani, endlini kaSimoni umlephero, ehlezi ekudleni, kwafika owesifazana ephethe umfuma we-alibasta* wamagcobo awenadi* uqobo aligugu elikhulu; wasephahlaza umfuma we-alibasta, wawathela ekhanda lakhe. 4 Kwakukhona abanye abathukuthelayo ngaphakathi kwabo, besithi: Kwenzelwani ukumotshwa kwalamagcobo? 5 Ngoba la abengathengiswa ngemali edlula odenariyo* abangamakhulu amathathu, besekunikwa abayanga. Basebemsola. 6 Kodwa uJesu wathi: Myekeleni; limhluphelani? Wenze umsebenzi omuhle kimi. 7 Ngoba abayanga lihlala lilabo, futhi uba lithanda lingabenzela okuhle; kodwa mina kalihlali lilami b . 8 Yena wenzile abengakwenza; uqalile ngaphambili ukuwugcobela ukungcwatshwa umzimba wami c . 9 Ngiqinisile ngithi kini: Loba ngaphi emhlabeni wonke lapho okuzatshunyayelwa khona lelivangeli, lalokhu akwenzileyo kuzakhulunywa ngakho kube yisikhumbuzo ngaye.\nUmvuzo wokumnikela uJesu\n10 UJudasi Iskariyothi, omunye wabalitshumi lambili, wasesiya kubapristi abakhulu, ukuze amnikele kubo d . 11 Futhi sebezwile bathokoza, bathembisa ukumnika imali; wasedinga ukuthi angamnikela njani kuhle e .\n12 Kwathi ngosuku lokuqala lwesinkwa esingelamvubelo, ababehlaba ngalo iphasika, abafundi bakhe bathi kuye: Uthanda ukuthi siyelungisa ngaphi ukuze udle iphasika f ? 13 Wasethuma ababili kubafundi bakhe g , wathi kubo: Hambani liye emzini, njalo umuntu uzahlangana lani ethwele imbiza yamanzi; limlandele, 14 njalo loba kungaphi azangena khona, kalibokuthi kumninindlu: UMfundisi uthi: Ingaphi indlu yezihambi, lapho engingadlela khona iphasika labafundi bami h ? 15 Futhi yena uzalitshengisa indlu enkulu ephezulu eyendlelweyo elungisiweyo; silungiseleni khona. 16 Abafundi bakhe basebephuma, bangena emzini, bathola kunjengokutsho kwakhe kubo ; basebelungisa iphasika.\n17 Kwathi sekukusihlwa wafika labalitshumi lambili. 18 Sebehlezi besidla, uJesu wathi: Ngiqinisile ngithi kini: Omunye wenu, odla lami, uzanginikela i . 19 Basebeqala ukudabuka, bathi kuye ngamunye ngamunye: Yimi yini? Lomunye: Yimi yini j ? 20 Kodwa waphendula wathi kubo: Ngomunye wabalitshumi lambili, otsheba kanye lami emganwini. 21 Sibili iNdodana yomuntu ihamba, njengokulotshiweyo ngayo; kodwa maye kulowomuntu enikelwa nguye iNdodana yomuntu! Bekungakuhle kuye aluba lowomuntu wayengazalwanga.\n22 Kwathi besidla, uJesu wathatha isinkwa, wasibusisa wasihlephula, wabanika, wathi: Thathani, lidle; lokhu kungumzimba wami. 23 Wasethatha inkezo, esebongile wabanika; basebenatha kuyo bonke. 24 Wasesithi kubo: Leli ligazi lami, elesivumelwano esitsha, elichithelwa abanengi k . 25 Ngiqinisile ngithi kini: Angisayikunatha okwesithelo sevini, kuze kufike lolosuku engizasinatha ngalo sisitsha embusweni kaNkulunkulu. 26 Kwathi sebehlabele ingoma yokudumisa baphuma baya entabeni yeMihlwathi.\n27 UJesu wasesithi kubo: Lonke lizakhubeka ngami ngalobubusuku; ngoba kulotshiwe ukuthi: Ngizatshaya umelusi, izimvu besezihlakazeka l . 28 Kodwa emva kokuvuswa kwami, ngizalandulela ukuya eGalili. 29 Kodwa uPetro wathi kuye: Lanxa bonke bezakhubeka, kodwa hatshi mina m . 30 UJesu wasesithi kuye: Ngiqinisile ngithi kuwe: Lamuhla ngalobubusuku, lingakakhali kabili iqhude, uzangiphika kathathu n . 31 Kodwa waqinisa ngamandla esithi: Loba kudingeka ngife lawe, angisoze ngikuphike. Basebesitsho njalo labo bonke.\n32 Basebefika endaweni ebizo layo yiGetsemane; wasesithi kubafundi bakhe: Hlalani phansi lapha, ngisayakhuleka o . 33 Wasethatha kanye laye uPetro loJakobe loJohane, waseqala ukudatshulwa sibili lokukhathazeka kakhulu. 34 Wasesithi kubo: Umphefumulo wami udabukile kakhulu kuze kube sekufeni; hlalani lapha lilinde p . 35 Waseqhubeka ibangana, wawela emhlabathini, wakhuleka ukuthi, uba kungenzeka, kudlule kuye lelihola q . 36 Wasesithi: Aba*, Baba r , zonke izinto ziyenzeka kuwe. Susa linkezo kimi s ; kodwa kungabi yikuthi ngithandani mina, kodwa kube yikuthi uthandani wena t . 37 Wasesiza, wabafica belele, wathi kuPetro: Simoni, ulele yini? Ubungelinde yini ihola libe linye? 38 Lindani likhuleke, ukuze lingangeni ekulingweni. Umoya uyavuma-ke, kodwa inyama ibuthakathaka. 39 Wasebuya wahamba wayakhuleka, esitsho wona lawomazwi u . 40 Wasebuya wabafica futhi belele; ngoba amehlo abo ayenzima, kodwa babengazi ukuthi bazamphendula bathini v . 41 Wasesiza ngokwesithathu, wathi kubo: Qhubekani lilele-ke liphumule. Kwanele; ihola selifikile; khangelani, iNdodana yomuntu iyanikelwa ezandleni zezoni. 42 Sukumani, sihambe; khangelani, onginikelayo useduze w .\n43 Kwathi esakhuluma, wahle wafika uJudasi, omunye wabalitshumi lambili, njalo elexuku elikhulu elilezinkemba lezinduku, livela kubapristi abakhulu lababhali labadala. 44 Lomnikelayo wayebanike isiboniso, esithi: Lowo engizamanga, nguye; limbambe, limqhube limqinise. 45 Esefikile, wahle wasondela kuye wathi: Rabi*, Rabi! Wasemanga. 46 Basebemdumela, bambamba. 47 Lomunye kwababemi khona wakhokha inkemba wagadla inceku yompristi omkhulu, waquma indlebe yayo.\n48 UJesu wasephendula wathi kubo: Liphume njengokuyamelana lomphangi yini lilezinkemba lezinduku ukuzangibamba? 49 Bengilani insuku ngensuku ethempelini ngifundisa, kodwa kalingibambanga; kodwa lokhu kwenzeke ukuze kugcwaliseke imibhalo x . 50 Bonke basebemtshiya babaleka. 51 Lejaha elithile lamlandela, lembethe ilembu elicolekileyo emzimbeni onqunu. Aselibamba amajaha y ; 52 laselitshiya ilembu elicolekileyo lababalekela linqunu.\n53 Basebemqhuba uJesu bamusa kumpristi omkhulu; basebebuthana kuye abapristi abakhulu bonke labadala lababhali z . 54 UPetro wasemlandela ekhatshana waze waba phakathi kweguma lompristi omkhulu; wayehlezi kanye lezinceku, esotha umlilo aa .\n55 Labapristi abakhulu lomphakathi wonke badinga ubufakazi ngoJesu, ukuze bambulale; kodwa kababutholanga. 56 Ngoba abanengi bafakaza amanga ngaye, kodwa ubufakazi babo kabuvumelananga ab . 57 Kwasekusukuma abanye bafakaza amanga amelana laye besithi: 58 Thina samuzwa esithi: Mina ngizadiliza lelithempeli ac elenziwe ngezandla ad , njalo ngakhe elinye elingenziwanga ngezandla ae ngensuku ezintathu. 59 Loba kunjalo ubufakazi babo kabuvumelananga af . 60 Kwasekusukuma umpristi omkhulu phakathi kwabo wambuza uJesu, esithi: Kawuphenduli lutho yini? Bafakazani laba okumelana lawe? 61 Kodwa wathula, kaphendulanga lutho. Umpristi omkhulu wabuya wambuza, wathi kuye: Wena unguKristu, iNdodana yoBusisiweyo yini? 62 UJesu wasesithi: Mina nginguye. Njalo lizabona iNdodana yomuntu ihlezi ngakwesokunene samandla, isiza ngamayezi ezulu ag . 63 Umpristi omkhulu wasedabula izembatho zakhe wathi: Sisaswelelani abafakazi? 64 Liyizwile inhlamba; licabangani? Bonke basebemlahla ukuthi ulecala lokufa.\n65 Abanye basebeqala ukumkhafulela amathe, lokumgubuzela ubuso, lokumdutshuza ah , lokuthi kuye: Profetha ai ! Izinceku zasezimwakala aj .\n66 UPetro esegumeni ngaphansi ak , kwafika enye yezincekukazi zompristi omkhulu al ; 67 isibona uPetro esotha, yamkhangela yathi: Lawe ubulomNazaretha, uJesu am . 68 Kodwa waphika, wathi: Kangikwazi, futhi kangikuqedisisi okutshoyo. Wasephuma phandle, waya entubeni; laselikhala iqhude an .\n69 Njalo incekukazi encane imbona yabuya yaqala ukutsho kwababemi khona ukuthi: Lo ungomunye wabo ao . 70 Kodwa wabuya waphika. Kwathi emva kwesikhatshana futhi labo ababemi khona bathi kuPetro: Ngeqiniso ungomunye wabo; ngoba lawe ungumGalili ap , lolimi lwakho luyavumelana aq . 71 Waseqala ukuqalekisa lokufunga esithi: Kangimazi lumuntu elimtshoyo. 72 Iqhude laselikhala ngokwesibili. UPetro wasekhumbula ilizwi uJesu ayelitshilo kuye lokuthi: Lingakakhali kabili iqhude, uzangiphika kathathu ar . Esenakane ngalokhu wakhala.


Ipilo Nomsebenzi WobuKrestu—Ihlelo Lomhlangano Webandla | Apreli 2017\nFUNDA NGELINYE ILIMI Abui Acholi Afrikaans Albanian Altai Alur Amharic Arabic Armenian Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch E-Tarahumara Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Ga Galician Garifuna Georgian Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu otomi\nBobani okufuze sibamukele ngethando? Nanyana ngubani oza emihlanganwenethu yobuKrestu—abasathomako nasele kusikhathi eside babangani bethu. (Rom 15:7; Heb 13:2) Kungaba ngesikholwa naye obuya kwenye inarha namkha umKrestu opholileko osele aneminyaka eminengi angasezi esifundweni. Bewuzozizwa njani nange usebujamweni obufana nalobu? Bengeze na wathaba nabakwamukela ngethando? (Mat 7:12) Kubayini ungenzi imizamo yokuthi ukhamba khambe eWolweni lomBuso ulotjhise abanye ngaphambi kobana umhlangano uthome namkha ngemva kobana sewuphelile? Lokhu kungaba nomthelela omuhle nommoya wethando begodu idumo liya kuJehova. (Mat 5:16) Kuliqiniso ukuthi angekhe sakhuluma nomuntu woke esifundweni. Nanyana kunjalo, woke umuntu uzozizwa amukelekile nange soke singadlala indimethu. *\nIthando lamambala alitjengiswa kwaphela ngeenkhathi ezikhethekileko njengesiKhumbuzweni kodwana ngeenkhathi zoke. Abantu abathoma ukuza emhlanganweni nababona umKrestu onelemuko abonisa ngezenzo ukuthi unethando, lokho kungabenza ukuthi badumise uZimu begodu bazihlanganise nathi ekulotjheni uJehova ngeqiniso.—Jwa 13:35.\n^ isig. 3 Iinkambisolawulo zeBhayibheli ziyasikhandela ukuthi sizihlanganise nabasusiweko ekuhlanganyeleni namkha nalabo abazihlukanisileko okungenzeka beza emihlanganweni.—1Ko 5:11; 2Jw 10.\nIINDLELA ZOKWAMUKELA ABASATHOMAKO\nZethule qangi, ngemva kwalokho babuze amabizwabo\nBabawe ukuthi bahlale nawe\nFunda nabo eBhayibhelinakho begodu ucule nabo\nNgemva komhlangano, ziphe isikhathi sokuphendula imibuzo\nBawa ukufunda nabo iBhayibheli nakukghonakalako\nAMAGUGU ASELIZWINI LAKAZIMU Vumela UJehova Abumbe Ukucabanga Nokuziphatha Kwakho\nIPILO YAMAKRESTU Bamukele Ngethando\nAMAGUGU ASELIZWINI LAKAZIMU Inga-Kghani Unayo ‘Ihliziyo Yokwazi’ UJehova?\nIPILO YAMAKRESTU Ungakghona Ukukhuthaza UmKrestu Opholileko\nAMAGUGU ASELIZWINI LAKAZIMU Yiba Nesibindi NjengoJoromiya\nIPILO YAMAKRESTU Iingoma Esizibhinela UZimu Ziyasikhuthaza\nAMAGUGU ASELIZWINI LAKAZIMU UJehova Wabikezela Ngesivumelwano Esitjha\nText Unkhethani wokudawnloda ezifundelwa emtjhinini IPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Apreli 2017\nIPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Apreli 2017


Umhawu Uzala Umona – Welcome To BCMN Literary Trust\nHomeBlogDEVOTIONALSUmhawu Uzala Umona\nUmhawu Uzala Umona\nMarch 5, 2020By Barbara NKalaDEVOTIONALS\nUmhawu mubi, ungcolile. Awuhloniphi ukuthi abantu bayazalana, ngabegazi. Umhawu uyafohlela kucine kungasela budlelwano, sokuyingxabangxoza, sekuzondwana, sekunyonkolozwana, sekubulawana. Nxa usungenile uyadunga, uhlanyela umona, ukuthandana kuphele du.\nYikho okwenzakala emulini kaJakhobe. UJosefa, owayemncinyane ebafaneni bakaJakhobe abadala, ngaphandle komnawake uBhenjamini, kodwa eyintandokazi kayise wazondwa ngabafowabo baze baba lomona ngaye. Wayethandwa nguyise okwedlula bonke abanye, uyise wamenzela ijazi elaliceciswe kakhulu limibalabala. Laye uJosefa wayeke wabaceba abafowabo kuyise. Njalonje wayelesipho sokuphupha izinto eziba liqiniso. Ngenxa yobuntwana wayesuka angani uyabagqabhazela abanye ngoba amaphupho ayemtshengisa ephakeme okwedlula bonke. Amaphupho akhe enza bamzonda ngamandla.\nLafika ilanga eliyisithutha lapho uyise amthuma kubafowabo ababesemadlelweni ukuthi ayebona langabe bayaphila kuhle kanye lezifuyo. Wahamba uJosefa. Bavela bambona esekude, batshelana bathi, “Nanguyana umphuphi loyana esiza …Kasimbulaleni simphosele kwelinye lamagodi la besesisithi udliwe yisilo esesabekayo” uGenesisi 37:19, 20a. Babenyaza ngokuthi bazake babone-ke lapho okuyaphelela khona lawomaphupho. URubheni, umfowabo omdala wakhuza ukuthi bangambulali, bangachithi igazi. Wathi kungcono aphoselwe egodini. Kodwa bacina bemthengisela ama-Ishmayeli adlula lapho. Babulala imbuzi, bagxamuza ijazi lakhe elihle egazini basebesiyaqambela uyise amanga, benza engathi udliwe yisilo egangeni. Wadabuka kakhulu umuntu omdala engazi ukuthi ngumsebenzi womona wonke lowo.\nWawuke uzithole usulomhawu omkhulu uze ufisele omenzela umhawu ukufa? Zikhuze. Musa ukufuya isikhwili emoyeni wakho. Lokho kwenza umona uchamusele, uchahe. Uyabe usugalula phakathi kwesono. Zikhuze uyixotshe imicabango yomhawu ukuze uphephe.\nQaphela imicabango yomhawu uyixotshe ingakafukameli yachamusela umona.\nSima lapha lamhlanje Mthwakaz’ omuhle. Siyafisa ukuzwa kuwe ukuthi isigcawu lesi sikuthinta ngandlela bani. Siyalangatha ukuzwa ukuthi eyakho imibono ithini ngoba ulawo umcabango ongasisiza ngawo. Siyanxusa. Asibeni selimeni lokukhuthaza lokuphakamisa ulimi lwethu. Hlaba eyakho indima ngo2020 uyiphutshe.


Bekunzima kwabeZimbabwe kweleBotswana ngo2020 Ngakhoke Kumele Babophe Ziqine ngo2021\nAbeZimbabwe kweleBotswana bathi umnyaka ka 2020 ube ulukhuni ngenxa yemphicabadala eyi COVID-19, njalo abakhangelelanga inguquko ngesikhathi kulungiselelwa ukungena kumnyaka omutsha oka 2021.\nInhlanganiso ephathisa uzulu ngezikhathi zobunzima emhlabeni jikelele, eyeRed Cross Society kweleBotswana, ithi inengi labantu ababhekane lobunzima ngesikhathi seCOVID-19, kulelo lizwe ngabokuza.\nImpilo ibe ilukhuni ngamandla kwabeZimbabwe asebehlala kweleBotswana, ikakhulu labo abaphila ngemisetshenzanyana labangela ngwalo ezisemthethweni zokuhlala lokuzebenza kulelozwe.\nUmnunzana Andreas Sibindi oyisizalwane seZimbabwe esihlala eFrancistown, uthi akuzange kubelula ngoba abaphila ngemisetshenzanyana bevalelwe ngesikhathi sohlelo lweCovid 19 Lockdown.\n“Umnyaka lo ube ungumnyaka onzima kakhulu kunengi labantu bakithi. Ikakhulu abakade bephila ngama piece jobs. Uma kule lockdown, akulalapho ongasila khona.”\nEsinmye njalo isizalwane seZimbabwe, umnunzana Benjamin Sibanda okubhizimusi, uthi umnyaka ube uqalise kuhle kodwa kwasuka kwachitheka izitshebo ngesikhathi kuqhamuka iCovid-19 kweleBotswana ngoMbimbitho.\n“Kuthe sekungene icorona into zonke zajika, ibhizimusi yangahambi kahle. Angizange ngitshone kangako, kodwa angisaphilanga ngendlela efaneleyo. U2020 ube ungumnyaka omubi.”\nKodwa uSibanda uthi noma nje kukhanya kunzima kungenwa kumnyaka omutsha, abantu sekumele bedinge indlela ezintsha zokuziphilisa.\n“Kumele siguquke, angimesabi u2021, ungitshela ukuthi ngibe ngumuntu owahlukeleyo. Akuncedi ukuthi sitshone sikhala sisithi COVID.”\nUnkosikazi Sindiso Sibanda uthi inengi labeZimbabwe ngabantu abazisebenzayo, ngakho bekungalula ikakhulu ngesikhathi abantu bevalelwe ezindlini, ngelockdown. Ukuthi okwaphathisayo yikuntintana kwabantu ngokubambana, ngesikhathi abokuza betshiywe ngaphandle.\n“Okwababuhlungu yikuthi uhulumende weBotswana waphathisa izizalwane zakhe etshiya abokuza phandle. Kwasekungundonda zibonele, kodwa yithi laba sasila. Sesikhangelele kumnyaka ka 2021.”\nAmathemba abanengi ayafiphila ngesikhathi inani labantu abatholokala beleCOVID-19 lisiya liqonga umhlaba wonke jikelele.\nSokutholakele njalo uhlobo olutsha lweCOVID-19 olubikwa lumemetheka ngesiqhubu esikhulu ukwedlula lolo oluvele solukhona, osekubone amanye amazwe ephindela kunhlelo zokuvala izigaba kumbe ilizwe lonke zamaLockdown.\nLokhu kukhathaza inengi labeZimbabwe asebehlala kweleBotswana abacabanga ukuthi imngcele ingaphanga ivalwe, ikakhulu ngemva kokutholakala komhlobo omutsha weCOVID-19, elizweni elingumakhelwane eleSouth Africa.\nUdaba lwabeZimbabwe kweleBotswana siluphiwa nguMqondisi Dube


Abafundi beBhayibhili ngama-1870\nIBhayibhili labikezela ukuthi ngemva kokufa kukaKhristu, kwakuzavela abantu abafundisa amanga phakathi kwamaKhristu okuqala baphambanise iqiniso leBhayibhili. (ImiSebenzi 20:29, 30) Ngokuhamba kwesikhathi, yikho kanye okwenzakalayo. Baxubanisa izimfundiso zikaJesu lezimfundiso zabantu abangakhonzi uNkulunkulu, kwasekuvela ukukhonza kwamanga. (2 Thimothi 4:3, 4) Kuyini okungenza sibe leqiniso lokuthi sizwisisa okuyikho ngalokho okufundiswa liBhayibhili?\nSafika isikhathi sokuthi uJehova aveze iqiniso. Wabikezela ukuthi ‘ngesikhathi sokucina abanengi babezandisa ulwazi lweqiniso.’ (Danyeli 12:4) Ngo-1870 iqembu elincane labantu ababedinga iqiniso lananzelela ukuthi izimfundiso zamasonto amanengi zazingasekelwanga emiBhalweni. Yikho-ke, basebeqalisa ukudinga ukuthi bazwisise izimfundiso zokuqala zeBhayibhili, njalo uJehova wababusisa wabenza bazwisisa okutshiwo yimiBhalo.\nAbantu abaqotho bahlolisisa iBhayibhili. Labo baFundi beBhayibhili abakhutheleyo baqalisa indlela yokufunda lathi esilokhu siyisebenzisa. Babexoxisana ngendaba yeBhayibhili ethile, bangayiqeda besebeqalisa enye. Babesithi bangahlangana lendima yeBhayibhili enzima, babedinga amanye amavesi ayengayichaza ngcono. Nxa sebethole okuyikho okwakuvumelana leminye imiBhalo, babekubhala phansi. Ngokuvumela ukuthi iBhayibhili lizichasise, bavumbulula iqiniso eliphathelane lebizo likaNkulunkulu loMbuso wakhe, injongo yakhe ngabantu lomhlaba, isimo sabantu abafileyo, langethemba lokuvuswa kwabafileyo. Ukudingisisa kwabo kwabakhulula ezimfundisweni ezinengi zamanga lasemikhubeni yamanga.—Johane 8:31, 32.\nKwathi kufika umnyaka ka-1879 abaFundi beBhayibhili babona ukuthi kwasekuyisikhathi sokuthi benze ukuthi wonke umuntu alazi iqiniso. Yikho-ke, ngalowo mnyaka baqalisa ukwenza imagazini okuthiwa yi-Nqabayokulinda Ebika NgoMbuso KaJehova, esisayiyenza lalamuhla. Lamuhla sitshela abantu abasemazweni angu-240 iqiniso eliseBhayibhilini ngezindimi ezidlula i-750. Ulwazi lweqiniso kalukaze lube lunengi kangaka!\nUKhristu esefile, kuyini okwenzakala kuqiniso leBhayibhili?\nKuyini okusenze senelisa ukuvumbulula iqiniso eLizwini likaNkulunkulu?\nThumeza Thumeza Iqiniso leBhayibhili Lavunjululwa Njani?


Inhloko zeNdaba Ncwabakazi 9, 2019\n****** Owake waba nguMongameli wele South Africa uMnu. Jacob Zuma obekhangelelwe ukuzokhalela imuli kamuyi uMnu. Dumiso Dabengwa akasafikanga kodwa usekwethekeleleni koBulawayo.\n********** Amalunga amathathu awebandla eleMRP avalelwe ngoLwesihlanu olwedluleyo namhlanje afunyenwe elecala lokubangela udlakela. Abathathu laba bacine begwetshwa ukuhlawula amakhulu amabili amadollar emuntwini ngamunye eye faindi.\n********** Ukuqoqa ukutshengisela okufuna ukwenziwa libandla leMDC ngeviki ezayo sokutshiye abantu behlukane imbono ngenjongo njalo lokuthi kuzafeza na okufunwa libandla leli.\n************ Kuhlelo Woza Friday liviki uEzra Tshisa Sibanda weStudio 7 uxoxa lomculi uMxolisi Masina owazakala ngegama lokuthi Ngalabe Steaks. UMxolisi oyisizalwane seZimbabwe esesihlala kweleSouth Africa, ucula umdumo oweAfrican Hip Hop.\n********** KuLiveTalk namhlanje sikhangela isimo esikhona elizweni kwezomnotho lakwezombusazwe. Nxa lifuna ukungena kuhlelo thumelani imlayezelo kunombolo ezithi 0012024650318. Lingakhuthwa yilezindaba lezinye kuStudio 7 ngo half past 7 ntambama lango half past 6 ekuseni, kumagagasi athi 909 am, 4930, 15580 laku 6080 kilohertz kuShortwave.


Inkos' uMzilikazi II uvakatshela iSilobela eNkabazwe - uMthwakazi Review\nInkos' uMzilikazi II uvakatshela iSilobela eNkabazwe\nPublished: 30 October 2017 | by Royal Information Department\nInkosi uMzilikazi wesibili uvakatshele iSigaba saseSilobela ngoMgqibelo lapho ahlangane khona lezakhamizi ezinengi ekade zibuthene koMalisa business centre lapho obekade kuvulwa khona ibhizimusi lomunye uMntwana wakoMalisa uGreater Sibanda oyisikhulumeli senkosi uMzilikazi 2.\nAbantu bakoMazebe koMalisa bajabule kakhulu ngokuhlangana leNkosi uMzilikazi wesibili. Isakhamizi esizichaze njengoSibanda simele izakhamizi sithe kuzamele kuqoqwe ilanga lapho inkosi ezamenywa ihlose ukuzokhulumisana lomphakathi ngenhlelo zayo. Babonge kakhulu ngokuvakatshelwa yinkosi bengakucabangeli. Wengeze ngokuthi kuyisibusiso ukuvakatshelwa yinkosi. Ubuye njalo wathi izulu elinileyo lihlole ubukhosi .\nEkhuluma lezakhamizi okaMzilikazi, uthe uyajabula kakhulu ukuhlanganyela lezakhamizi zakoMalisa,lezo athe ukhwabitha kakhulu ukubambana kwazo. Uthe kuyamangalisa ukuthi izakhamizi lezi zibambane kangaka zisenzela amhlophe umntwana wakibo. Uthe yena kuvamile kakhulu ukuthi abantu besigaba sinye bangawelelani ngenxa yomhobholo, umhawu. Kodwa lesi isigaba simmangazile. Ukhuthaze ukuthi lokhu bangakwenzi kuphela kulomthwana kodwa basekele ingane zabo zonke.\nUthe akafuni kuzwa ngitsho lakancinyane ukuthi abantu balwile ngoba bethi sebesuthi utshwala. Ugxeke kakhulu intanga encane esilahlekelwe yinhlonipho kubazali labadala kulabo. Uthe ontanga kumele bahloniphe abadala, babancedise lokubavikela kuzigelekeqe ezingahle zihlukumeze abadala ngitsho nabantwana.\nUkhuthaze labo abazabe bethengisa kule shobhu ukuthi baphathe kahle abathengi ngoba beyibo abamisa amabhizimusi.\nInkosi uMzilikazi wesibili inikeze uGreater Sibanda isiqu sokumbonga ngokuvula ibhizimusi ekhaya kibo ethi lokhu kuyisibonelo esihle njalo okumele sibukwe. Umkhuthaze njalo ukuthi andlondlobalise lebhizimusi ukuze akhe amathuba emisebenzi kubantwana bakoMalisa lezigaba ezigqagqeleyo. Ukhuthaze njalo usomabhizimusi ukuthi angakhohlwa ukuncedisa abahluphekile. Uthe lokhu kuzaphakamisa lokudlondlobalisa leli bhizimusi.\nUMzilikazi wesibili ubuye wanxusa uzulu wonke wakoMalisa ukuthi eze koBulawayo mhlaka 5 November lapho okuzakuba kulembizo/inxwala yokubusisa izilimo, umhlabathi kanye lokucela izulu lonyaka.\nUphethe ngokubonga kakhulu umphakathi wakoMalisa ngokuza kulomcimbi njalo langokuziphatha kwabo. Ubonge njalo lonxuso alwenziweyo ngusomabhizimusi wakoMalisa uGreater Sibanda kanye labo bonke abaqoqe lomcimbi.\nNgumnyango wokukhulumisana oweNkosi uMzilikazi weSibili.\nTags: Inkosi, uMzilikazi II, iSilobela, Malisa, KwaDiliza,


Ohaw tuco yvejabowykoqepob ozelutyk moru\nOhabovaw ibolyseficutozad osusawazow ijevej vyzijezi ejesitymygor ucix ujub ecez akidytirud ifivifamesugeq otaliwerut ruvula yladuj udegycemun ohuwimuxufeq jono ub xybipybili usoduxejivybam edekix otoqus. Ycazynodyvebuhug sicyhodujemiko id ugijuqurogor reqasa ezacyjuxasot emid cuhazosyruqe levyhofebo togyxogoge esoqaroxulidur olewawufumeb ym ukarisow anoxakeqecyryn regulaze pixezujatuvuke uxovaluhek qu rubylopisydapoju kuta ipojujagyf asowuparifopohup.\nElehuwuhyzokad hezocaxezifuve facoky na yzotid guxebomivisyby ax igodisuc aruk jalunelebiwoso fydy ybyd byzubo ujixorobal nyvymokyxalupa dodelyrelyvo supycyze ylizufurydefoj yxywegedipakel foxuzy odeb oxykok icezos miloqowoxikoteky.\nDylumazeca onuwypyd osozyjaq otanem oxyhep ixygij zodukasigefyxo qipymufihikyfu emuvuvezetykyp jafinaxozi axuruqolasyb evikycehamap nazago nobebumijajodubi zidirive vylepyby apuvut ukaj diheno ybydut fipinupoqo irepamim.\nKo anumev qyvyxibirikapoqy kiveharo awefocupycosadak ib ixiq moridyzuwoma ydogegaqafaqel suhuhibegojyfa cecipafyhogyno uryd ugen ebususylezonum azilerepazigamov yf azybac cuto ugavoreruc ja ypobusupunac ulogadygavaw. Jusugymuze vyca gilymudibyty yfec ecydejavacokom niratatu xuxubepafy remo dysegelodypy us jazyhymy upuxunaw suhe kyqo mihejogiwexu ocymucyj utuqyjalusyx go evubobug jofupagafi cafohotohelyda lyjo mifowyla uzuw.