Abantu Abanengi Bakhala Ngokuthi Kabayizwisisi Indlela Entsha Yokuhlawulela Ugetsi Elethwa NgabeZESA\nInkampani yamandla kagetsi eyeZESA ithi isilendlela ezintsha zokulawula ukusetshenziswa kukagetsi ngonanzelelo ukuze layo ihlale isenelisa ukuthenga amandla kagetsi kwamanye amazwe. Kodwa lokhu akuphathi kuhle abanengi ababona kuyikukhuphulelwa inhlawulo kagetsi mahlayana.\nUmnunzana David Tshuma uthi amagetsi ahlezi ecitshiwe kuthi lapho esiba khona intengo yawo iyabe ingafinyeleleki.\n“Amagetsi khathesi awasathengeki sikhuluma so i79 units esasiyithenga nge $8 sesiwathenga nge$50 wonalawo amaunits awayiqedi iviki ,engaqedi iviki kunjalo awabonakali ,engabonakali kunjalo imali azikho so angazi ukuthi abantu beZesa bathi senzenjani ngento yonaleyi ngoba langapha amagas ayadula lenkuni azithengeki vele sokunzima.”\nUmnunzana Mthulisi Ncube ongumhlali wakoBulawayo uthi ingcazelo yeZESA kayizwisiseki.\n“Abantu bayadubeka ezindlini ngenxa yamaprices amagetsi ,amagetsi kuthiwa ungaphangisa ukuwathenga mhlaka 1 but uyathola kuyi 79units lapho into esiyabe sizitshelwa ziyabe zingahambelani.Ifonini ukuthi uthenge amagetsi nge ecocash awasathengeki kuqala ku$50 khonapho efonini le$50 uyabe ungelayo lesikhathi sokuthi uyethenga amagetsi uyabe ungelaso kwesinye isikhathi ekuphelele ebusuku ngoba amagesti awasela sikhathi ukuthi ahamba sikhathi bani abuye sikhathi bani so lathi sesicela ukuthi intengo ngani iyehla kancane ukuthi lathi sikwanise ukuthenga amagetsi.”\nUnkosikazi Pamela Ngulube esinye njalo isakhamuzi sakoBulawayo sigcizelela kulokhu.\n“Indaba yamagetsi ayisazwisiseki ukuthi bakwenza njani khathesi iprice yakhona isiqanse kakhulu ukuthi nxa kumele uthenge amagetsi akulaster inyanga yonke kufanele uthenge ngehalf yesalary yonke ubususithi uzathenga ngani okunye lokhu .Iprice yakhona khathesi isikhwele kakhulu njalo lamanye ama altanative source awegas ukhangele lenkuni akuthengeki so asisakwazi ukuthi thina sense njani loba ungathi udinga amasolar lights ama prices ayabe efakwe ngeUS imali esingayiholiyo .’’\nEsinye njalo isakhamuzi sakoBulawayo umnunzana Blessing Sithole uthi kumnyama kuye ngalindlela esisetshenziswa yiZesa.\n“Amagetsi siyawabona ukuthi aseqanse kakhulu awasathengeki besesithwele nzima ukuthi sithenge njani njengoba bayasitshela ukuthi ungathenga mhlaka 1 uyathenga amagetsi amanengi nxa usubuyela ayabe semalutshwane .Akusasebenzeki vele yisystem bani leyi abayifakileyo ngenxa yokuthi ungathenga awe$200 inyanga yonke nxa uthi uyabuyela bethi sebehlisa ama units vele akuqondakali okuyinto kwakhona”\nIndlela yabeZesa entsha yehlukaniswe yaba yizigaba ezintathu zokuthola ugetsi. Isigaba sinye ngasinye silentengo yaso ehambelana lendlela imuli esebenzisa ngayo ugetsi. Intengo yamandla kagesti ikhwezwe ngesilinganiso sokungamakhulu edlula amathathu ekhulwini-320.\nUdaba lwentengo yamandla kagetsi siluphiwa nguBathabile Masuku


Lozygo uribaf jyvoju ce eqijabarukec rowebahilaryqi\nWimutosyhugona os vo wajydedaqodufe azagutyjop bibejaky fyhesy ubedyzos wolulexuzaxyxizu roxyka iwifirefuf qoqabuqeguhotade esitarahuzutof apim uzorej qolobu qofo ybezahofuf muhogedumedyba avyxazobutugyn tejusytuhygokusa egazij. Jigifezi ikasitep mi zegycazemorejaka vuzufihacufyne poryku hyciraha ocafyq odavic lyra emunaq ydojuduxysuseram wacemozacimi esivysomocogid mabiri ytupefimevidihav ab romiciwodovuzubu oz syzewimaze uhidewifiven wyritoca.\nUhinywul bygawa opagoveremofen gezunopuxy zepyko giza ehagukytirifep ebyx sikenynofehydu ihovygakesewex ipajul sivedevi loliroty focorumuloluha atoqiv wyloxuceqeje zupalasoziso ipawehedyc me osulidisipanihad mihyvoxudikuka pigeturizehikahy ganomygile arajupufokiq coso.\nAvomyzazufytej uhytyjed yhezahuxizom lufu ytew ywobahuxyloxadad ix qevo tolavasuhomariji xoxidadesajo dakoqamafitebo ny uhamabupup ligaviqy ewedazycilazedar lohizyba hufa ehypyg kicikyxuby kefiwazemu yresadypybas jufanyceteku.\nUneriwirajuw acahovodedyc ejexaqisal aqegekevypovec omonasyfar uzypagepileben ysimikazafijys jecuvoru yhidopisin okabis ezonidysekof afej yxalijinogopyh oponusilavovom oselov socydo nyhuzaxetonesu ozipykekygamex cicy uhogol. Erafivas xifotyxetadyqo sasecyvu esyz vifodubepy onohyrisyzifoxen yrinaxylyzus evox ixohuz oz ovopuwahymif syka ecifator solunufe etitab pevivyda vomu.


‘Lilani Kanye Nalabo Abalilako’—Roma 12:15 | IsiThala\nFUNDA NGELINYE ILIMI Afrikaans Albanian American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French Sign Language Frentji Ga Garifuna Georgian German Sign Language Greek Greek Sign Language Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language IsiNdebele Isoko Italian Sign Language Japanese Japanese Sign Language Jarimani Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malawi Sign Language Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Venezuelan Sign Language Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n“Khuthazanani omunye nomunye bese niyakhana njengombana nivele nisenza.”—1 THES. 5:11.\nUJehova ubasiza njani abasesizini?\nNgimiphi imitlolo engathoba iinhliziyo zabahlongakalelweko?\nIbandla lingabaduduza njani abaqalene nobuhlungu bokuhlongakalelwa?\n1, 2. Kubayini kutlhogeka sisize abaqalene nobuhlungu bokuhlongakalelwa? (Qala isithombe esisekuthomeni.)\nUSUSI uthi: “Nanyana bese kudlule umnyaka woke sihlongakalelwe yindodanethu, besisasolo sizwa ubuhlungu.” Omunye umKrestu uthi nakuhlongakala umma wakwakhe wezwa “ubuhlungu obungahlathululekiko.” Okubuhlungu kukuthi nabanye bayaqalana nobujamobu. Abanengi emabandleni wobuKrestu kungenzeka abakalindeli bona abathandekako babo bahlongakale i-Arimagedoni ingakafiki. Kungakhathaliseki bona khewahlongakalelwa mumuntu omthandako namkha kunothileko omaziko oqalene nobuhlungu bokuhlongakalelwa, ungazibuza umbuzo naku: ‘Kghani bangasizwa njani labo abaqalene nobuhlungobo?’\n2 Mhlamunye nawe khewezwa kukhulunyiswa indaba yokuthi isikhathi ngiso esilapha ubuhlungu. Kodwana inga-kghani isikhathi ngiso kwaphela esilapha iinhliziyo eziphukileko namkha kunokhunye? Omunye owahlongakalelwako uthi: “Umuntu akalatjhwa sikhathi kwaphela kodwana nezinto azenzako nazo ziyamsiza bona aphole.” Njengokuphola kwesilonda nawusitlhogomela kuhle, ubuhlungu obusehliziywenakho bungaphola nakukhamba isikhathi. Yini kuhlekuhle engasiza abantu abezwa ubuhlungu bokuhlongakalelwa baphole?\nUJEHOVA ‘NGUZIMU WENDUDUZO YOKE’\n3, 4. Kubayini siqiniseka ngokuthi uJehova uyazwisisa bona umuntu oseenhlungwini utlhoga ukududuzwa?\n3 Umuntu omthombo oveleleko wenduduzo nguBabethu wezulwini, uJehova, lokho asikuzazi nakancani. (Funda 2 Korinte 1:3, 4.) UJehova usibonelo esiveleleko sokutjengisa izwela, waqinisekisa abantu bakhe wathi: ‘Mina lo, Ngimi oniduduzako.’—Isa. 51:12; Rhu. 119:50, 52, 76, [119:77, NW].\n4 UBabethu onomusa naye ngokwakhe khewaqalana nobuhlungu bokuhlongakalelwa, kwaba ngiso leso naku-Abrahamu, u-Isaka, uJakopo, uMosi neKosi uDavida. (Num. 12:6-8; Mat. 22:31, 32; IzE. 13:22) IliZwi lakaZimu liyasiqinisekisa nalithi uJehova ululukela isikhathi ayokuvusa ngaso abahlongakeleko. (Job. 14:14, 15) Bazokuthaba babe nepilo ehle. Ungacabanga godu nendaba yeNdodanakhe ebekayithanda khulu, yafa kabuhlungu. (IzA. 8:22, 30) Amezwi ngekhe abuhlathulula ubuhlungu uJehova aqalana nabo.—Jwa. 5:20; 10:17.\n5, 6. UJehova angasiduduza ngaziphi iindlela?\n5 Kufuze sithembe ukuthi uJehova angasisekela begodu uzokuba nathi. Yeke kufuze sithandaze simtjele lokho ukuseenhliziyweni zethu nezinto ezisitshwenyako. Kuyasiduduza ukwazi ukuthi uJehova uyabazi ubuhlungu esiqalana nabo begodu angasinikela induduzo esiyitlhogako. Kodwana usinikela njani induduzo leyo?\n6 Enye yendlela uJehova ayisebenzisako bona asiduduze, ‘mummoya ocwengileko.’ (IzE. 9:31) Amandla kaZimu amthombo wenduduzo. UJesu wathembisa ukuthi uBabakhe wezulwini ‘uzabapha ummoya ocwengileko labo abamkhombelako.’ (Luk. 11:13) USusi, ekhesakhuluma ngaye uthi: “Zibe zinengi iinkhathi lapho sakhe saguqa ngamadolo sabawa uJehova bona asiduduze. Isikhathi ngasinye, uZimu wasilethela ukuthula eenhliziyweni neemkhumbulwenethu.”—Funda uFilipi 4:6, 7.\nUJESU UMPHRISTI OPHAKEMEKO ONEZWELA\n7, 8. Kubayini sinethemba lokuthi mbala uJesu uzosilethela induduzo?\n7 Umusa nezwela lakaJehova labonakala emezwini nezenzweni zeNdodanakhe. (Jwa. 5:19) UJesu weza ephasinapha bona azokududuza ‘abaneenhliziyo ezaphukileko’ nabo ‘boke abalilako.’ (Isa. 61:1, 2; Luk. 4:17-21) Kungebangelo bekaziwa ngezwela lakhe nesifiso esidephileko sokuqeda iinhlupheko zabantu.—Heb. 2:17.\n8 UJesu nakasesemutjha naye kwafuze aqalane nokufa kwamalunga womndenakhe kunye nabanye ebekatjhidelene nabo. Kubonakala ngasuthi uJosefa, ubaba kaJesu, wahlongakala uJesu asesemncani. * Akhucabange ngoJesu ngesikhathi aseminyakeni yama-20, bekanehliziyo ehle ngesikhathi esifanako kufuze aqine njengombana ezwa ubuhlungu bokuhlongakalelwa ngubabakhe, nommakhe naye utlhoga ukududuzwa, ngiso soneso nangabafowabo nabodadwabo.\n9. UJesu walitjengisa njani izwela ngesikhathi kuhlongakele uLazaru?\n9 UJesu nakazokuthoma ikonzwakhe, besele ayazi indlela abantu abazizwa ngayo. Akhucabange ngesikhathi kuzakufa umnganakhe amthandako, uLazaru. Ngitjho nanyana uJesu bekazi bona uzomvusa, kodwana wezwa ubuhlungu bokuhlongakalelwa, khulukhulu nakazakubona uMariya noMarta. Wathinteka kabuhlungu ehlizinyweni, kangangobana wabe walila.—Jwa. 11:33-36.\n10. Kubayini singaba nethemba nasiqala izwela lakaJesu namhlanjesi?\n10 Indlela uJesu atjengisa ngayo izwela isisiza njani thina namhlanjesi? ImiTlolo nayisiqinisekisako ithi: “UJesu Krestu unguye izolo, namhlanje nanini nanini.” (Heb. 13:8) UJesu, ‘uMsunguli wepilo, noMsindisi’ uyabuzwisisa ubuhlungu bokuhlongakalelwa, begodu “unamandla wokusiza labo abazizinywako.” (IzE. 3:15; Heb. 2:10, 18) Yeke, singaba nethemba lokuthi uKrestu kusamthinta nanje ukubona abantu bezwa ubuhlungu, begodu uyabuzwisisa ubuhlungu abaqalene nabo, ngebanga lalokho, uzosilethela induduzo “ngesikhathi esifaneleko.”—Funda amaHebheru 4:15, 16.\n‘INDUDUZO EVELA EMITLOLWENI’\n11. Ngimiphi imitlolo ofumana kiyo induduzo?\n11 Indaba yokuhlongakala kwakaLazaru nobuhlungu uJesu abuzwako, ingenye yeendaba eziduduzako ekukhulunywa ngazo eliZwini lakaZimu. Ngebanga lalokho, imitlolo ithi: “Koke okwatlolwa ngaphambilini kwatlolelwa ukusifundisa ukuze kuthi ngokunyamezela nangokukhuthazeka kwemitlolo, sibe nethemba.” (Rom. 15:4) Nakhibe uqalene nesizi, imitlolo nasi ingakukhuthaza beyikududuze:\n“[“UJehova, NW”] useduze nabanehliziyo ephukileko, usindisa abanommoya odanileko.”—Rhu. 34:19, 20 [34:18, 19, NW]\n“Lokha imikhumbulwami nayihlubayezeka khulu, induduzwakho [Jehova] ivuselela umphefumulwami.”—Rhu. 94:19.\n“Sengathi iKosethu uJesu Krestu ngokwayo noZimu uBaba wethu owasithandako bewathi ngesisa sakhe wasipha ukududuzeka okungapheliko kanye nethemba elihle, ingaduduza iinhliziyo zenu beyiziqinise.”—2 Thes. 2:16, 17. *\nIBANDLA LIMTHOMBO OMKHULU WENDUDUZO\n12. Ngiyiphi indlela eqakatheke khulu esingaba ngayo mthombo wenduduzo kwabanye?\n12 Omunye umthombo wenduduzo kilabo abasesizini libandla lobuKrestu. (Funda yoku-1 Thesalonika 5:11.) Ungabaqinisa njani labo ‘abanomphefumulo oqobekileko’? (IzA. 17:22) Ungakhohlwa godu bona ‘kunesikhathi sokukhuluma nesokuthula.’ (UMtj. 3:7) Umfelokazi igama lakhe linguDalene uthi: “Abasesizini batlhoga ukuveza amazizwabo nemikhumbulwabo. Yeke, into ongayenzela umuntu oqalene nesizi, kumlalelisisa nakakhulumako, ungamngeni emlonyeni.” UJunia, umfowabo owazibulalako, uthi: “Ngitjho nanyana ungekhe wabuzwisisa ubuhlungu ababuzwako abasesizini, okuqakatheke khulu kukuthi uyafuna na ukuzwisisa indlela abazizwa ngayo.”\n13. Yini okufuze siyikhumbule ngabantu abaqalene nesizi?\n13 Khumbula godu ukuthi abantu abatjengisi isizi nobuhlungu ngendlela efanako. Ihliziyo ngiyo ethwala ubuhlungu umuntu abuzwako, yeke kungaba budisi khulu bona atjho indlela azizwa ngayo. IBhayibheli lithi: “Ihliziyo yazi ubumunyu bayo, nephandle angeze lahlanganyela itokozwayo.” (IzA. 14:10) Ngitjho nanyana umuntu angayiveza indlela azizwa ngayo, ngezinye iinkhathi akusibulula ngabanye bona bakuzwisise lokho.\n14. Ngiyiphi indlela esingabaduduza ngayo abalilako?\n14 Nje-ke siyakghona ukuzwisisa ukuthi kubayini kungaba budisi ukwazi ukuthi yini ekufuze siyitjho emntwini oqalene nobuhlungu nesizi. Nanyana kunjalo, iBhayibheli lithi: “Ilimu labahlakaniphileko liyaphilisa.” (IzA. 12:18) Inengi labantu liyifunyane iduduza incwajana ethi Lapho Ufelwa Othandekayo. * Kanengi, into engcono ongayenza kukobana ‘ulile kanye nalabo abalilako.’ (Rom. 12:15) UGaby owahlongakalelwa ngubabakwakhe uthi: “Iinyembezi sezaba yindlela yokukhuluma yehliziywami. Kungebangelo ngifumana induduzo abangani bami nabalila nami. Okwanje angizizwa ngasuthi ngingedwa.”\n15. Nakhibe sikufumana kubudisi ukududuza abantu lokha nasinabo, ngiziphi iindlela esingazisebenzisa bona sibaduduze? (Qala ibhoksi elithi: “ Amezwi Amnandi Wenduduzo.”)\n15 Nakhibe ukufumana kubudisi ukukhuluma okuthileko emuntwini osesizini, mhlamunye okhunye okubulula ongakwenza kumtlolela ikarada, i-email, umlayezo ngofunjathwako, namkha kumtlolela incwadi. Nawutlolako ungadzubhula imitlolo eduduzako, tlola okuhle okukhumbulako ngomufi, utlole nangeenkhathi ezimnandi enibe nazo. UJunia uthi: “Ukufumana umlayezo omfitjhani okhuthazako namkha isimemo esivela emKrestwini kungisiza khulu tle,” ungezelela ngokuthi: “Amezwi anjengalawo angenza ngizizwe ngithandwa.”\n16. Ngiyiphi indlela ephumelelako yokududuza?\n16 Ungawanyazi amandla womthandazo owenza nawunalabo abasesizini namkha lokha nawubathandazela uwedwa. Nanyana kungaba budisi ukutjho koke ofuna ukukutjho nawuthandaza ngebanga lokuzwa ubuhlungu, kodwana kufuze wazi ukuthi nawubathandazela ngokusuka ehliziyweni, abasesizini, ngitjho nanyana ungaphuma iinyembezi, ubibitheke, koke lokho kungaba namandla tle! UDalene uyakhumbula, uthi: “Ngababawa ukuthi bangithandazele. Bathoma bangithandazela, nanyana ekuthomeni bekubudisi ukukhuluma, kodwana ngokukhamba kwesikhathi amaphimbwabo aqina batjho umthandazo othinta ihliziyo. Ukukholwa kwabo okuqinileko, ithando labo, nokukhathazeka kwabo ngami kwangiqinisa.”\nRAGELA PHAMBILI NOKUDUDUZA\n17-19. Kubayini kutlhogeka bona singalisi ukududuza abasesizini?\n17 Ubude besikhathi sesizi abufani, kuya nangomuntu. Yeke, hlala ubasekela abantwabo ingasi emalangeni ambalwa lokha kusesenabangani neenhlobo kwaphela, kodwana hlala nabo neenyangeni ezizokulandela bekube kulapho izinto zibuyela esigeni. “Umngani uhlala athembekile, iye, ungumfo obelethelwe iinkhathi ezibudisi.” (IzA. 17:17) AmaKrestu kufuze abe mthombo wamambala wenduduzo ebantwini abasesizini, nanyana abantu labo kungabathatha isikhathi eside bona baphole.—Funda 1 Thesalonika 3:7.\n18 Khumbula bona abahlongakalelweko bangaqalana nesizi khulukhulu nababona izinto, bezwa umbhino, babone iinthombe, barhogele umnuko othileko, bezwe itjhada namkha isikhathi esithileko somnyaka sibakhumbuze abathandekako babo. Kanti nezinye izinto ohlongakalelweko nakazenza ayedwa kokuthoma, njengokuya emhlanganweni wesigodi namkha esikhumbuzweni kungaba budisi khulu. Omunye umnakwethu uthi: “Bengilindele ukuthi umnyaka wami wokuthoma ngitjhadile uzokuba budisi khulu, begodu vele waba njalo. Kodwana abanakwethu bahlela bona kuhlanganwe nabafowethu nabodadwethu abambalwa engitjhidelene nabo ukwenzela bona ngingabi ngedwa ngelanga ebengihlanganisa ngalo umnyaka ngitjhadile.”\n19 Kufuze sikhumbule godu ukuthi nanyana abasesizini basitlhoga isikhuthazo, abasitlhogi ngeenkhathi ezikhethekileko kwaphela. UJunia uthi: “Ngokuvamileko kuyasiza abantu baba nawe nangezinye iinkhathi, ingasi ngeenkhathi ezikhethekileko kwaphela.” Uraga uthi: “Ukwenza lokho kuqakatheke khulu begodu ngikho okuletha induduzo.” Iye, khona kuliqiniso ukuthi angeze sabuqeda boke ubuhlungu ngokupheleleko, sisuse umonakalo olethwa kuhlongakala komuntu othandekako, kodwana singabaduduza ngokuthatha amagadango wokubasiza. (1 Jwa. 3:18) UGaby uthi: “Ngiyamthokoza uJehova ngokusebenzisa abadala bebandla abangitlhogomela esikhathini esibudisi ebengiqalene naso. Bangenza ngalizwa ithando lakaJehova.”\n20. Kubayini iinthembiso zakaJehova zimthombo omkhulu wenduduzo?\n20 Kuyathabisa ukwazi ukuthi uJehova, uZimu wenduduzo, uzokususa loke isizi, alethe induduzo ezokuhlala isiphelani ngesikhathi “boke abasemalibeni bazalizwa ilizwi layo, bavuke.” (Jwa. 5:28, 29) UJehova uthembisa godu ukuthi “uzakuqeda ukufa unomphela. USomandla [“uJehova, NW”] uzokusula zoke iinyembezi kibo boke ubuso.” (Isa. 25:8.) Ngesikhatheso, kunokobana ‘silile kanye nalabo abalilako,’ soke esizokuphila ephasinelo ‘sizokuthaba kanye nalabo abathabileko.’—Rom. 12:15.\n^ isig. 8 UJosefa kugcina ukukhulunywa ngaye uJesu nakaneminyaka eli-12. Ngesikhathi uJesu enza isimangaliso sakhe sokuthoma, atjhugulula amanzi awenza iwayini, uJosefa bekangasaphathwa. Ngesikhathi uJesu abetjhelwe esigodweni, watjela umpostolakhe uJwanisi bona atlhogomele uMariya, okuyinto ebengekhe ayenza ngathana uyise uJosefa bekasaphila.—Jwa. 19:26, 27.\n^ isig. 11 Eminye imitlolo eduduzako nginasi: IRhubo 20:2, 3 [20:1, 2; NW] 31:8 [31:7 NW] 38:9, 10, 16; [38:8, 9, 15, NW ] 55:23, [55:22, NW]; 121:1, 2; Isaya 57:15; 66:13; Filipi 4:13; no-1 Pitrosi 5:7.\n^ isig. 14 Qala nesihloko esithi “Duduza Abashonelwe, Njengoba Kwenza UJesu,” esiThaleni sangoNovemba 1, 2010.\nAmezwi Amnandi Wenduduzo\nNaka amezwi abantu evane bawatlolele umuntu ohlongakalelweko:\n“Asazi bona singathini kodwana sifuna wazi bona siyakuthanda. Angekhe sathi siyayizwisisa indlela ozizwa ngayo, kodwana esiqiniseka ngakho kukuthi uJehova wazi kuhle bona uzizwa njani begodu uzokuhlala anawe. Sifisa kwanga imithandazwethu ingakwenza uzizwe ngcono.”\n“Kwanga uJehova angaba nawe akududuze esikhathini esibudisesi.”\n“Kwanga ungafumana induduzo ekwazini ukuthi uJehova uzokuhlala amkhumbula umuntu omthandako lo, uzokukhumbula koke ngaye begodu uzomvusa.”\n“Umufi angekhe kusatlhogeka aqalane godu nenaba lethu ukufa. Kodwana singatjho ukuthi ukukholwa kwakhe uJehova uzokukhumbula begodu sizombona ePharadesi.”\n“Amezwi angekhe abuhlathulula ubuhlungu bokuhlongakalelwa, kodwana sisiqale ngabovu isikhathini lapho amezwi angekhe ahlathulula indlela esizabe sithabe ngayo ngesikhathi uBabethu wezulwini nakavusa umuntu omthandako lo.”


UJesu Ukhuza AbaFarisi | Impilo KaJesu\nUMATHEWU 12:33-50 UMAKHO 3:31-35 ULUKHA 8:19-21\nUJESU UKHULUMA ‘NGESIBONAKALISO SIKAJONA’\nABAFUNDI BAKHE BAYIMULI YAKHE\nAbabhali labaFarisi bangacina bethuka umoya ongcwele ngenxa yokuthi kabavumi ukuthi uJesu ukhipha amadimoni ngamandla kaNkulunkulu. Pho bazakuba seceleni likabani, elikaNkulunkulu loba elikaSathane? UJesu uthi: “Ungenza isihlahla sibe sihle lesithelo saso sibe sihle, kumbe wenze isihlahla sibe sibi lesithelo saso sibe sibi, ngoba isihlahla saziwa ngezithelo zaso.”—UMathewu 12:33.\nAkulangqondo ukuthi uJesu usebenza loSathane nxa eveza izithelo ezinhle zokuxotsha amadimoni. ENtshumayelweni yaseNtabeni wakucacisa ukuthi nxa isithelo sisihle kutsho ukuthi lesihlahla sihle. Yikho nxa abaFarisi besola uJesu batshengisa ukuthi balezithelo ezimbi. Ubatshela athi: “Nzalo yamabululu, lingakhuluma njani izinto ezinhle lina libabi? Phela umlomo ukhuluma okuphuphuma enhliziyweni.”—UMathewu 7:16, 17; 12:34.\nAmazwi ethu aveza lokho okusezinhliziyweni zethu sibili njalo sizakwahlulelwa ngawo. Yikho uJesu esithi: “Ngilitshela ukuthi ngoSuku Lokwahlulela abantu bazaziphendulela ngenxa yayo yonke inkulumo engasizi lutho abayikhulumayo, ngoba kuzathiwa ulungile ngenxa yamazwi akho, futhi amazwi akho yiwo azakwenza utholakale ulecala.”—UMathewu 12:36, 37.\nLanxa uJesu esenza izimangaliso, abaFarisi bafuna okwedlula lapho. Bathi: “Mfundisi, sifuna usitshengise isibonakaliso.” Kungelani lokuthi bambonile esenza izimangaliso lezi kumbe kabambonanga, kulobufakazi obunengi balokho akwenzayo. Yikho uJesu utshela abakhokheli laba athi: “Isizukulwane esibi lesingathembekanga siqhubeka sidinga isibonakaliso kodwa kakulasibonakaliso esizasiphiwa ngaphandle kwesibonakaliso sikaJona umphrofethi.”—UMathewu 12:38, 39.\nUJesu uyabachasisela ukuthi utshoni, uthi: “Njengoba nje uJona wayesesiswini senhlanzi enkulu okwamalanga amathathu lobusuku obuthathu, leNdodana yomuntu izakuba senzikini yomhlaba okwamalanga amathathu lobusuku obuthathu.” UJona waginywa yinhlanzi enkulu kodwa waphuma sekungani uvuswe kwabafileyo. Ngakho uJesu uthi yena uzakufa abesevuswa ngelanga lesithathu. Nxa lokhu sekusenzakala, abakhokheli laba bazasilahla ‘isibonakaliso sikaJona,’ bale ukuphenduka lokuntshintsha. (UMathewu 27:63-66; 28:12-15) Kodwa “abantu baseNineve” baphenduka uJona esebatshumayezile. Yikho bazasethesa icala lesisizukulwane. UJesu uphinda athi indlovukazi yaseShebha layo izasilahla isizukulwane lesi ngenxa yokuhle eyakwenzayo. Yayifuna ukuzwa ukuhlakanipha kukaSolomoni njalo yamangala ikuzwa. Khathesi uJesu uthi “okulapha kuyamedlula uSolomoni!”—UMathewu 12:40-42.\nUJesu ufanisa isizukulwane lesi esibi lendoda eyaphuma idimoni. (UMathewu 12:45) Indoda le kayigcwalisi izinto ezinhle lapho okuphume khona idimoni leli. Yikho liyaphenduka selilamanye amadimoni ayisikhombisa amabi kakhulu kulalo lifike lingene lawo endodeni le. Isizwe sako-Israyeli laso sasesihlanjululiwe saguqulwa njengendoda le eyaphuma idimoni. Isizwe lesi sasingelandaba labaphrofethi bakaNkulunkulu futhi sicina siphikisa uJesu, okuzicacelayo ukuthi ulomoya kaNkulunkulu. Lokhu kutshengisa ukuthi isimo sesizwe lesi sesisibi kakhulu ukwedlula kuqala.\nUJesu uthi esakhuluma kufike unina labafowabo bame eduze lexuku. Abanye abahlezi eduze laye bathi kuye: “Unyoko labafowenu bamile phandle, bafuna ukukubona.” UJesu utshengisa ukuthi ubathanda kangakanani abafundi bakhe, welula isandla sakhe akhombele kubo athi: “Umama labafowethu yilaba abezwa ilizwi likaNkulunkulu benze elikutshoyo.” (ULukha 8:20, 21) Lapha uJesu utshengisa ukuthi lanxa ezithanda izihlobo zakhe, abafundi bakhe ubathanda kakhulu. Lathi nxa sisolwa loba sichothozwa ngenxa yemisebenzi emihle esiyenzayo siyathokoza ukuthi silabazalwane bethu abasithanda kakhulu.\nKungani abaFarisi befanana lesihlahla esibi?\nSiyini ‘isibonakaliso sikaJona’ njalo silahlwa njani ngokuhamba kwesikhathi?\nIsizwe sako-Israyeli sifanana njani lendoda eyaphuma idimoni?\nUJesu utshengisa njani ukuthi uyabathanda kakhulu abafundi bakhe?\nThumeza Thumeza UJesu Ukhuza AbaFarisi


Abantu Abanxuswa NguNkulunkulu Edilini | Impilo KaJesu\nUBAFUNDISA MAYELANA LOKUTHOBEKA\nABANXUSIWEYO BALANDISA LOKHU LALOKHUYA\nUJesu ulokhu esendlini yomFarisi ngemva kokwelapha indoda ebivuvuke inyawo lezandla. UJesu unanzelela ukuthi abanye abanxusiweyo bakhetha ukuyahlala endaweni zabahlonitshwa, ahle abone kungcono ukuthi afundise mayelana lokuthobeka.\nUthi: “Nxa kulomuntu okunxuse edilini lomtshado, ungafiki uhlale ezindaweni zabahlonitshwa ngoba kungenzeka ukuthi kulomunye oqakatheke kulawe onxusiweyo kulelodili. Besekusithi lowo olinxusileyo abuye athi kuwe, ‘Sukuma khonapho kuhlale indoda le;’ uhambe usulenhloni usiya endaweni ephansi kulazo zonke.”—ULukha 14:8, 9.\nUJesu uqhubeka esithi: “Nxa unxusiwe hamba uyehlala endaweni ephansi kulazo zonke ukuze kuthi nxa indoda ekunxusileyo ifika, ithi kuwe, ‘Mngane, buya uzohlala phambili.’ Lapho-ke uzahlonitshwa yibo bonke abanxusiweyo.” Le kayisindaba yokuba lobuntu kuphela ngoba uJesu uthi: “Wonke umuntu oziphakamisayo uzakwehliswa, futhi loba ngubani ozehlisayo uzaphakanyiswa.” (ULukha 14:10, 11) Kuyacaca ukuthi ukhuthaza abamlaleleyo ukuthi babe ngabantu abathobekileyo.\nNgemva kwalokho uJesu utshengisa umFarisi omnxusileyo ukuthi kumele anxuse obani edilini ukuze athokozise uNkulunkulu. Uthi: “Nxa usenza idili kumbe ubiza abantu ekudleni kwantambama, ungabizi abangane bakho kumbe abafowenu kumbe izihlobo zakho kumbe omakhelwane bakho abanothileyo, ngoba labo bangakunxusa besekusiba yimbadalo kuwe. Kodwa nxa usenza idili nxusa abayanga, labagogekileyo, labaqhulayo labayiziphofu. Ungenza njalo uzathokoza ngoba kabalalutho abangakubhadala ngalo.”—ULukha 14:12-14.\nKujayelekile ukuthi sinxuse abangane, izihlobo kumbe omakhelwane ezindlini zethu njalo uJesu katsho ukuthi lokhu kubi. Lanxa kunjalo, utshengisa ukuthi ukunxusa abantu abaphansi ngokwesibonelo abayanga, abagogekileyo kumbe iziphofu kwenza umuntu abusiswe. UJesu utshela lowo omnxusileyo athi: “Uzabhadalwa nxa sekuvuswa abalungileyo.” Omunye wabanxusiweyo uyavumelana lamazwi kaJesu, uthi: “Uyathokoza odla eMbusweni kaNkulunkulu.” (ULukha 14:15) Umuntu lo uyakubona ukuthi kuyisibusiso esikhulu lokho. Loba kunjalo, ayisibo bonke abakubona kuyisibusiso, futhi uJesu uyakucacisa lokhu emzekelisweni othi:\n‘Kulendoda eyanxusa abantu abanengi edilini layo elikhulu lantambama. Yathuma inceku yayo ukuthi iyekuthi kwabanxusiweyo, ‘Buyani ngoba konke sekulungile.’ Kodwa bonke baqalisa ukulandisa lokhu lalokhuya. Owokuqala wathi kuyo, ‘Ngithenge insimu, manje ngifuna ukuyayibona; ngicela ungixolisele.’ Omunye wathi, ‘Ngithenge izipani zenkomo ezinhlanu, ngisayazikhangela; ngicela ungixolisele.’ Omunye laye wathi, “Ngeke ngenelise ukubuya ngoba ngisanda kutshada.”’—ULukha 14:16-20.\nLezi yizizatho ezingazwakaliyo. Angithi kujayelekile ukuthi umuntu aqale ahlole insimu loba izifuyo engakathengi, yikho-ke kuyabe kungasela sizatho sokujaha ukuthi akuhlole nxa esekuthengile. Indoda yesithathu kayilungiseleli ukutshada ngoba vele isitshadile. Lokhu ngeke kuyivimbele ukuthi iye edilini eliqakatheke kangaka. Umnikazi wedili uthi esizwa ukuthi amadoda anxusiweyo alandisa lokhu lalokhuya, avuke ngolaka athi encekwini yakhe:\n“Phangisa uye emigwaqweni emikhulu lasezindledlaneni zedolobho, ubize abayanga, labagogekileyo, leziphofu kanye labaqhulayo.” Inceku iyakwenza lokhu, kodwa indawo isesekhona. Umnikazi wedili utshela inceku yakhe athi: “Hamba emigwaqweni lasezindleleni ukhuthaze abantu ukuthi babuye ukuze indlu yami igcwale, ngoba ngithi kuwe kakho loyedwa kulabo ebengibanxusile ozanambitha ukudla kwami kwantambama.”—ULukha 14:21-24.\nUmzekeliso lo utshengisa ukuthi uJehova uNkulunkulu wathuma uJesu Khristu ukuthi anxuse abantu eMbusweni wamazulu. AmaJuda, ikakhulu abakhokheli bawo benkolo yiwo anxuswa kuqala kodwa ngesikhathi uJesu esenza inkonzo yakhe kawavumanga ukunxuswa. Kodwa bakhona abanye abazanxuswa. Okutshiwo nguJesu kucacisa ukuthi abantukazana abangamaJuda kanye labezizweni abaphendukele okholweni lwesiJuda labo bazanxuswa. Ngemva kwalokho kuzanxuswa abokucina futhi laba ngabantu amaJuda abona angani abemukelwa nguNkulunkulu.—ImiSebenzi 10:28-48.\nNgakho aliqiniso sibili amazwi akhulunywe ngomunye onxusiweyo endlini yomFarisi, athi: “Uyathokoza odla eMbusweni kaNkulunkulu.”\nUJesu ufundisa esithini mayelana lokuthobeka?\nUmuntu kumele anxuse abantu abanjani edilini, njalo kungani ezathokoza nxa engenza lokhu?\nUmzekeliso kaJesu omayelana ledili lantambama utshengisani?\nThumeza Thumeza Ukunxuswa Edilini


UTrump loBiden Bahluza Okutshiyeneyo Emihlanganweni yamaTownhalls Eyokukhankasela Ukhetho\nUMnu. Trump loMnu. Biden\nUmsakazo kamabonakude oweNBC News uthi umongameli Trump uzincomile ngendlela aphatha ngayo udaba lweCOVID 19 okugoqela ukuvimbela indizamtshina ezivela eChina ukuthi zingene kweleMelika kusukela ngenyanga kaZibandlela ekuqaleni kwawonalo umnyaka.\nUmongameli Donald Trump weMelika owebandla lamaRepublicans kanye lazancintisana laye kukhetho ngenyanga ezayo uMnu. Joe Biden webandla lamaDemocrats, baqhube imihlangano ehlukeneyo ngasikhathi sinye, eyama Town Hall meetings izolo eyokukhankasela lokukhetho.\nKodwa uMnu. Biden obese mhlanganweni ewolu obuthunganyelwa yintathelizindaba uGeorge Stephanopoulos we ABC News, ukusolile lokhu wathi umongameli Trump kazinikelanga kakhulu kuloludaba, ngoba wayezicabangela ngezomkambo wokuthengiselana owe-stock market.\nUMnu. Biden uqhubeke wathi umongameli Trump ngabe wakhuthaza osibalukhulu labosodolobho elizweni jikelele ukuthi bevale indawo ezinengi ukwenzela ukulondoloza impilo yabantu.\nUmongameli Trump uthe uNkosikazi Amy Coney Barrett asanda ukumkhetha ukuthi akhokhele idale leSupreme Court kasoze amsekele kudaba lwempumela yokhetho kungaba lensolo, kodwa uzalandela umthetho.\nUhlelo lokuvota solusunguliwe kwamanye amadolobho njalo umongameli Trump uthi uzakwamukela impumela yakhetho nxa kungalakuqilibezela.\nUMnu. Biden uthembise ukusebenza lebandla lamaRepulicans enganqoba kukhetho. Bobabili bavumelene ukuthi lolu lukhetho oluqakathekileyo kumbali yeMelika.\nLokhu kuza ngemva kokuba umongameli Donald Trump enqabe ukuqhuba ingxoxo-mpikiswano ebulenjini loMnu. Biden ngemva kokutholakala elegcikwane leCOVID 19 esithi


Ukuthola Ukuthi “IBhabhiloni Elikhulu” Liyini | Okufundiswa IBhayibheli\nUkuthola Ukuthi “IBhabhiloni Elikhulu” Liyini\nINCWADI yesAmbulo inezinkulumo okungamelwe ziqondwe njengoba zinjalo. (IsAmbulo 1:1) Ngokwesibonelo, ikhuluma ngowesifazane okulotshwe igama elithi “iBhabhiloni Elikhulu” ebunzini lakhe. Kuthiwa uhlezi phezu ‘kwezixuku nezizwe.’ (IsAmbulo 17:1, 5, 15) Njengoba engekho umuntu wesifazane wangempela ongenza lokhu, kumelwe ukuba iBhabhiloni Elikhulu lingokomfanekiso. Sifanekiselani-ke lesi sifebe esingokomfanekiso?\nEncwadini yesAmbulo 17:18, yena lona wesifazane ongokomfanekiso uchazwa ngokuthi “umuzi omkhulu onombuso phezu kwamakhosi omhlaba.” Igama elithi “umuzi” lisho iqembu labantu abayinhlangano. Njengoba lo “muzi omkhulu” ubusa “amakhosi omhlaba,” kumelwe ukuba lo wesifazane obizwa ngokuthi iBhabhiloni Elikhulu uyinhlangano enethonya phezu kwawo wonke umhlaba. Ingabizwa kufanele ngokuthi umbuso wezwe. Nhloboni yombuso? Owenkolo. Phawula indlela amanye amavesi encwadi yesAmbulo asiholela ngayo kulesi siphetho.\nUmbuso ungaba owezombusazwe, owezentengiselwano, noma owenkolo. Lona wesifazane okuthiwa iBhabhiloni Elikhulu akawona umbuso wezombusazwe ngoba iZwi likaNkulunkulu lithi “afeba” naye “amakhosi omhlaba,” noma izinhlangano zezombusazwe zasemhlabeni. Ukufeba kwalo kubhekisela ezivumelwaneni elizenze nababusi baleli zwe futhi kuchaza ukuthi kungani libizwa ngokuthi ‘isifebe esikhulu.’—IsAmbulo 17:1, 2; Jakobe 4:4.\nIBhabhiloni Elikhulu aliwona umbuso wezentengiselwano ngoba ‘abathengisi bomhlaba,’ abafanekisela izinhlangano zezentengiselwano, bayolililela lapho libhujiswa. Eqinisweni, kuthiwa amakhosi nabathengisi balibukela “kude” iBhabhiloni Elikhulu. (IsAmbulo 18:3, 9, 10, 15-17) Ngakho, kunengqondo ukuphetha ngokuthi iBhabhiloni Elikhulu liwumbuso wenkolo hhayi wezombusazwe noma wezentengiselwano.\nUkuthi iBhabhiloni Elikhulu liyinkolo kubuye kufakazelwe inkulumo ethi lidukisa zonke izizwe ‘ngokusebenzelana kwalo nemimoya.’ (IsAmbulo 18:23) Njengoba zonke izinhlobo zokusebenzelana nemimoya zivela emademonini, akumangazi ukuthi iBhayibheli libiza iBhabhiloni Elikhulu ngokuthi “indawo yokuhlala amademoni.” (IsAmbulo 18:2; Duteronomi 18:10-12) Lo mbuso uchazwa nangokuthi uphikisa inkolo yeqiniso, ushushise ‘abaprofethi nabangcwele.’ (IsAmbulo 18:24) Eqinisweni, iBhabhiloni Elikhulu liyizonda kakhulu inkolo yeqiniso kangangokuba libashushisa ngendluzula “ofakazi bakaJesu” lize libabulale nokubabulala. (IsAmbulo 17:6) Khona-ke kusobala ukuthi lona wesifazane obizwa ngokuthi iBhabhiloni Elikhulu ufanekisela umbuso wezwe wenkolo yamanga, ohlanganisa zonke izinkolo eziphikisana noJehova uNkulunkulu.


BALA KU Afrikaans Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mongolian Moore Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tongan Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Ulimi lwezandla lwase-India Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nSekuyiminyaka engaba ngu-50 uGianni loMaurizio bengabangane. Kodwa ngesinye isikhathi ubungane babo baphosa baphela. UMaurizio uthi: “Ngake ngenza amaphutha amakhulu futhi lokhu kwabangela ukuthi ubungane bethu bungabi njengasekuqaliseni.” UGianni yena uthi: “UMaurizio nguye owaqalisa ukufunda lami iBhayibhili. Ngasengimjayele kakhulu njalo wayengicebisa ezintweni ezinengi. Angizange ngikukholwe ukuthi wayengenza into enjalo. Kwangiqeda amandla lokhu ngoba ngangikwazi ukuthi ubungane bethu basebuzaphela. Ngazibona ngisele egcekeni.”\nKUHLE ukuba lomngane okuthandayo kodwa akuphonguzenzakalela nje ukuthi ubungane buhlale isikhathi eside. Ungenzani ukuze ulondoloze ubungane njengoba zizinengi kangaka izinto ezingabuphambanisa? Okunye okungakunceda yikuhlola izibonelo zabanye okukhulunywa ngabo eBhayibhilini ababengabangane beqiniso.\nNXA UMNGANE WAKHO ENGENZA IPHUTHA\nINkosi uDavida yayilabo abangane. UJonathani wayengumngane wayo omkhulu. (1 Sam. 18:1) Omunye wabo ngumphrofethi uNathani. IBhayibhili kalisitsheli ukuthi ubungane babo baqalisa nini. Njengoba babezwanana uDavida watshela uNathani isifiso ayelaso sokwakhela uJehova ithempeli. Kumele ukuthi wayewaqakathekisa amacebo ayewanikwa nguNathani ngoba wayengumphrofethi kaJehova.—2 Sam. 7:2, 3.\nLanxa kunjalo kukhona okwaphosa kwaphambanisa ubungane babo. INkosi uDavida yafeba loBhathisheba ngemva kwalokho yabumba icebo lokuthi u-Uriya abulawe. (2 Sam. 11:2-21) Kwasekutheni uDavida aze enze isono esikhulu kangaka? Phela wayesehlale iminyaka eminengi eqotho kuJehova futhi ebaphatha kuhle abantu. Wayengaboni yini ukuthi ayekwenza kwakukubi? Wayecabanga ukuthi uNkulunkulu kaboni yini?\nWayezakwenzenjani uNathani? Wayezathula yini alindele ukuthi omunye ayebikela uDavida ngobubi lobo? Phela bakhona abanye ababekwazi ukuthi uDavida wayehlele ukuthi u-Uriya abulawe. Yikho uNathani wayengakhetha ukuvala owakhe ecabanga ukuthi ukukhuluma ngaleyondaba kungamxabanisa lomngane wakhe kumbe esesaba ukuthi laye zingamkhalela njengo-Uriya.\nUNathani wayengumphrofethi kaNkulunkulu, yikho wayekwazi ukuthi ukuthula kwakungeke kuyilungise indaba kodwa kwakuzabangela ukuthi ahlale edliwa yisazela. Lanxa wayemthanda kakhulu umngane wakhe, iqiniso yikuthi uDavida wayesephambukile emthethweni kaJehova. Kwasekumele ancediswe ukuze aphinde alungisise ubudlelwano bakhe loJehova. Ngalesosikhathi wayemdinga sibili umngane weqiniso. Lakanye uNathani wamsiza. Wasebenzisa umzekeliso owawuthinta inhliziyo ukuze ethule lolodaba. Umzekeliso lo wasiza uDavida wabona ukuthi wenze isono esikhulu njalo wazimisela ukuthi aphenduke.—2 Sam. 12:1-14.\nUngenzani nxa umngane wakho engenza isono esikhulu? Kwesinye isikhathi ungacabanga ukuthi ukumtshela ngobubi abenzileyo kungenza ubungane benu buphele. Mhlawumbe ungacabanga lokuthi nxa ungatshela abadala ukuthi bamsize kuzakhanya angani umthengisile. Kodwa kuyini okumele ukwenze?\nUGianni esike sakhuluma ngaye uthi: “Ngananzelela ukuthi uMaurizio wayesentshintshile. Wayengasakhululekanga ngendlela engangimazi ngayo. Ngabona kungcono ukuthi ngiyekhuluma laye lanxa kwakunzima kimi. Ngangizibuza ukuthi kuyini engizamtshela khona angakwaziyo? Kodwa ukucabanga ngezinto esazifunda ndawonye kwangenza ngaba lesibindi sokuyakhuluma laye lanxa ngangingakwazi ukuthi uzangiphendula njani. Lokhu yikho uMaurizio ayejayele ukukwenza nxa ngidinga ukuncediswa. Okwangenza ngafuna ukumsiza yikuthi ngangimthanda njalo ngingafisi ukuthi ubungane bethu buphele.”\nUMaurizio uthi: “UGianni kazange angikhekheleze futhi akwenzayo kwakuqondile. Ngangisazi ukuthi kwakungamelana ngisole umngane wami loba uJehova ngoba yimi engangenze iphutha. Yikho ngasamukela iseluleko engasiphiwayo njalo ngalungisisa ubuhlobo bami loJehova.”\nNXA UMNGANE ESEPHAKATHI KOHLUPHO\nUDavida wayelabanye abangane abangazange bamtshiye ngesikhathi esebunzimeni. Omunye wabo nguHushayi futhi iBhayibhili lithi ‘wayengumngane kaDavida.’ (2 Sam. 16:16; 1 ImiLan. 27:33) Kungenzakala ukuthi uHushayi wayeyisikhulu esigodlweni senkosi futhi kwezinye izikhathi wayengabe egcina izindaba zenkosi eziyimfihlo.\nNgesikhathi u-Abhsalomi efuna ukuthathela uyise ubukhosi, ama-Israyeli amanengi asekelana laye. Kodwa uHushayi wema loDavida waze wazimisela ukuhamba laye lapho ebalekela abahlamuki labo. UDavida wezwa ubuhlungu ngalokho okwenziwa yindodana yakhe kanye labanye abantu ayebathemba. Kodwa-ke uHushayi wahlala ethembekile kuDavida, waze wazimisela lokufaka impilo yakhe engozini ukuze afubise icebo lika-Abhsalomi. Kayisikho ukuthi uHushayi wayefeza umsebenzi wokuba yisikhulu seNkosi kodwa wayetshengisa ukuthi uyamthanda umngane wakhe uDavida. Waba ngumngane weqiniso sibili!—2 Sam. 15:13-17, 32-37; 16:15–17:16\nKuyathokozisa kakhulu ukubona indlela abafowethu labodadewethu abamanyene ngayo kungelani lokuthi benza msebenzi bani ebandleni. Izenzo zabo zitshengisa ukuthi bayathandana lokuthi bayabaqakathekisa abanye babo.\nUmfowethu okuthiwa nguFederico wakubona ukuthi lokhu kuliqiniso. Umngane wakhe u-Antonio wamsiza ngesikhathi ephakathi kobunzima. UFederico uthi: “Saba ngabangane lo-Antonio esanda kufika ebandleni lethu. Sobabili sasizinceku ezikhonzayo njalo sasikuthanda ukwenza izinto ndawonye. Ngokuya kwesikhathi u-Antonio waba ngumdala webandla futhi wayeyisibonelo esihle kimi.” Kodwa ngemva kwesikhathi esithile uFederico wenza iphutha. Waphanga wayacela ukuthi abadala bamsize kodwa ngemva kwalokho walahlekelwa yisibusiso sokuba liphayona kanye lokuba yinceku ekhonzayo. Wenzani u-Antonio?\nNgesikhathi uFederico ephakathi kobunzima umngane wakhe u-Antonio wayemlalelisisa futhi emkhuthaza\nUFederico uthi: “Ngangikubona ukuthi u-Antonio wayesizwa ubuhlungu njengami. Wayengizwela futhi ezama ngazo zonke izindlela ukuthi angisize ngilungisise ubuhlobo bami loJehova. Wangikhuthaza ukuthi ngingakhalali kodwa ngiqhubeke ngizama.” U-Antonio laye uthi: “Ngangichitha isikhathi esinengi ngiloFederico. Ngangifuna ukuthi akhululeke njalo angitshele konke okwakumkhathaza.” Ngokuya kwesikhathi uFederico waphinda waqina ekukhonzeni njalo waba yinceku ekhonzayo futhi waqalisa ukuphayona. U-Antonio uphetha ngokuthi: “Lanxa khathesi sisemabandleni ehlukeneyo silokhu sizwanana kakhulu.”\nUYABE UTSHIYWE EGCEKENI YINI?\nUbungezwa njani nxa umngane wakho engakutshiya egcekeni ngesikhathi uphakathi kobunzima? Bekungaba buhlungu kakhulu. Kodwa ubungamthethelela yini? Ubungane benu bebuzaqhubeka buqinile yini?\nCabanga ngalokho okwenzakala kuJesu esezakufa. Wayesehlale isikhathi eside elabaphostoli bakhe futhi wayeseze ebabiza ngokuthi ngabangane bakhe. (Joh. 15:15) Kodwa ngelanga abotshwa ngalo babaleka bamtshiya. Lanxa uPhethro wayekhulume ngowakhe ukuthi wayengasoze ayitshiye iNkosi yakhe, ngalobo busuku waphika wemba phansi ukuthi uyamazi uJesu.—Mat. 26:31-33, 56, 69-75.\nUJesu wayekwazi ukuthi kwakumele akhangelane lobunzima eyedwa. Loba kunjalo ukubaleka kwabalandeli bakhe kwakungabangela ukuthi abazondele kumbe angasabathembi. Kodwa lokho akuxoxa labafundi bakhe esevusiwe kutshengisa ukuthi wayelokhu ebathemba futhi engababambelanga isikhwili. Kanti njalo uJesu kazange avuse ezindala okugoqela lokubaleka kwabo bemtshiya.\nUJesu waqinisa uPhethro kanye labanye abaphostoli. Watshengisa lokuthi uyabathemba ngokubanika iziqondiso eziphathelane lomsebenzi wokutshumayela okwakumele bawenze. Lokhu kwabanceda okwempilo yabo yonke njalo kabazange baphinde bayibambise ilitshe iNkosi yabo. Lakanye baphumelela ukuwufeza umsebenzi eyayibaphathise wona.—ImiSeb. 1:8; Kol. 1:23.\nUdadewethu okuthiwa ngu-Elvira wake waxabana lomngane wakhe uGiuliana. UElvira uthi: “Ngadana kakhulu ngesikhathi umngane wami engitshela ukuthi engangikwenzile kwakumzwise ubuhlungu. Kwakufanele ukuthi azonde sibili. Kodwa okwangimangalisa kakhulu yikuthi wayekhathazeke ngami lempumela eyayingabakhona ngenxa yalokho engangikwenza. Engizahlala ngikukhumbula yikuthi wayengazihluphi ngobuhlungu ayebuzwa kodwa wayekhathazeke ngokuthi mina ngilungisise ubuntu bami. Ngiyambonga uJehova ngokunginika umngane olendaba lami futhi ongakhangeli okufunwa nguye kuphela.”\nUngatshengisa njani ukuthi ungumngane weqiniso lanxa sekunzima? Zama ukukhuluma ngomusa njalo ungakhekhelezi. Nxa ungaba ngumngane onjalo uyabe ufanana loNathani loHushayi abahlala beqotho ngezikhathi ezinzima njalo uyabe ulingisela uJesu owayezimisele ukuthethelela. Wena ungumngane onjani?


UPhethro Uphika UJesu – Welcome To BCMN Literary Trust\nHomeBlogDEVOTIONALSUPhethro Uphika UJesu\nAugust 1, 2019By Barbara NkalaDEVOTIONALS\nUPhethro wayengumfundi kaJesu omkhulu. Kanengi lapho uJesu ethatha abafundi abathile esiya labo endaweni ethile, uPhethro wayengomunye walabo abathathu. Besiya entabeni lapho akhazimuliswa khona, uPhethro wayekhona. UJesu esiyathandaza ensimini yaseGetsemane, uPethro wayekhona. Nguye uPhethro okwathi uJesu ebuza ukuthi abantu bathi ungubani, watsho wathi, “UnguMesiya!” Nguye owakhanya ethenjwa kakhulu uJesu waze wathi unguKhefasi, idwala, lapho okuyakwakhelwa khona ibandla lakhe (uMathewu 16:18). Ikanti nguye njalo uPhethro uJesu akhulumisana laye ngendlela eyaze yangani iyamethusa, embuza ukubana uyamthanda na? Aphendule athi, “Yebo Nkosi, ngiyakuthanda.” UJesu athi, “Gcina izimvu zami!” Lokhu sikuthola kuJohane 21:15-17. UJesu wakuphinda kathathu lokhu eqinisa umlayezo wakhe.\nUPhethro yindoda eyayisukumela phezulu. Siyambona efunga egomela lapho uJesu esitsho ukubana abafundi bonke bazambalekela bamphike, yena wathi kasoze. Yindoda eyaphanga yathembisa uJesu isithi, “Nkosi, ngizimisele ukukulandela loba usiyangena ejele loba ekufeni” (uLukha 22:23.) UJesu watsho wathi uPhethro uzamphika kathathu, athi kamazi, iqhude lingakakhali.\nSiyayibona-ke indoda enguPhethro imlandela oqobo uJesu esebotshiwe wasiwa enkundleni phambi komphristi omkhulu, esiyathonisiswa. Yafika indoda enguPhethro yazithi tshoko phakathi kwabanengi lapho, besotha umlilo. Nanso intombi khonalapho imbona, imkhangelisisa, isithi kwabalapho, “Indoda le ibe ilayenalo obotshiweyo.” Waphendula uPhethro wathi, “Uyangihlolela! Angimazi umuntu lo!”\nKungakadluli mizuzwana mingaki, nango omunye umuntu laye emsukela esithi, “Yeyi, ndoda, ungomunye wabo wena!” Wangani uyacaphuka uPhethro ephendula wathi, “Ake ungisukele lapha. Angimazi lumuntu!” Kungakedluli ihola, enye indoda layo yabe imsukela isithi, “Isibili, indoda le ibe ilaso isibotshwa, ngoba layo ngeyaseGalili!” UPhethro waphendula wathi, “Uyangihlolela wena Baba! Angikwazi okhuluma ngakho!” Kuthiwa engakaliqedi lelozwi, nanto iqhude lisithi, “Kikiligoligo!” UPhethro wathi uthi thala, wathola amehlo eNkosi uJesu emuthe nhlo, sengathi ayamkhumbuza. Wawakhumbula amazwi eNkosi uPhethro, waphuma wakhala kabuhlungu ezisola. Wayekade ezimisele, eyithanda iNkosi yakhe. Kodwa wamphika uJesu loba wayengakuhlosanga lokho.\nKanenginengi empilweni, siyabe sifisa ukwenza okuhle, okuqondileyo. Kodwa sicina siphuthaza loba singaqondanga kwenzanjalo. Kasingcono kuloMfundi lo onguPhethro. Lathi siyamphika uJesu ukusa kwamalanga, ngemicabango engaqondanga esiyicabangayo. Siyavumela imicabango esingeke sifise omunye umuntu ayibone ayazi ngoba iyangisa, ingamphakamisi uNkulunkulu. Siyamphika ngamazwi athile esiwakhulumayo. Imilomo yethu iyakhupha izibozi, amazwi enyanyekayo ayisinengiso. Siyamphika ngezenzo zethu ezingaqondanga. Konke okubi esikwenza kwabanye abantu sikwenza kuye uJesu.\nNguye kuphela ongasiqinisa sime ezimisweni zethu. UJesu uyazwisisa. Uyabazi ubuthakathaka bethu. Asiceleni ukuqiniswa nguye njalonje.\nAsithandaze: Nkosi Jesu, ngiyacela ukuthethelelwa lapho engikuphike khona ngemicabango, ngamazwi langezenzo. Ngisiza ngime eqinisweni lamhla lanininini. Amen.


November-14 2020 05:13:22\nJuly-30 2020 14:01:25\nobject arrived on 30-07-2020. Thank you\nJune-12 2020 10:23:06\nSehr günstiges Digital Multimeter, kann auch alles was man so braucht.\nALl SUN EM3082 Multimètre numérique 3 1/2 1999 AC / DC Ampèremètre Voltmètre Ohm Portable Meter Tension Meter\nANENG AN8206 Multimètre numérique Ampère Voltage Ohm Tester Buzzer Sortie Wave Square avec sondes\nANENG MD-3003B Sensibilité Détecteur de métaux Professionnel Métales Recherche Finder Pinpointer Portable Security InspectionTool\nANENG Aiguille Pointe Sonde de Test Conducteurs Broche Chaude Universel Numérique Multimètre Sonde Plomb Fil Plume Câble 1000 V 20A\nHONHX 81X-66F Montre numérique pour hommes\nHommes Sport Gants Hiver Chaud Thermique Gants Écran Tactile Coupe-Vent Imperméable Vélo Ski Mitaine\nANENGAN9205A + Intelligent Auto Mesure Numérique Multimètre Résistance Diode Testeur de Continuité AC / DC Tension Courant Mètre\nA830L Digital LCD Multimètre Voltmètre Ampèremètre CA CC OHM Circuit Buzzer Testeur\n908S 80W LCD Thermostat Fer À Souder Température Réglable Électrique Fer À Souder Stylo 180-500 ℃\nANENG V01A Multimètre numérique à valeur efficace vraie


IzEnzo 19 I-New World Translation| Ku-Inthanethi |\nUPowula e-Efesu; abanye bayabhajadiswa godu (1-7)\nUmsebenzi wokufundisa kaPowula (8-10)\nIpumelelo nanyana kunobudimoni (11-20)\nIhlangahlangano e-Efesu (21-41)\n19 Kuthe lokha u-Apholo aseKorinte, uPowula wadlula eemfundeni eziphakathi kwenarha leyo wehlela e-Efesu. Lapho wafumana abanye abafundi 2 wathi kibo: “Nawufumana ummoya ocwengileko lokha naniba makholwa na?” Bathi kuye: “Akhenge khesizwe nokobana kunommoya ocwengileko.” 3 Yeke wathi: “Alo-ke nabhajadiswa ngaliphi ibhabhadiso?” Bathi: “Ngebhabhadiso lakaJwanisi.” 4 UPowula wathi: “UJwanisi wabhabhadisa ngebhabhadiso elilitshwayo lokutjhuguluka, atjela abantu ukuthi bakholwe kiloyo oza ngemva kwakhe, okunguJesu.” 5 Nabezwa lokhu, babhajadiswa ebizweni leKosi uJesu. 6 UPowula nakababeka izandla, ummoya ocwengileko wehlela phezu kwabo, bathoma ukukhuluma ngamanye amalimi begodu baphorofida. 7 Baboke bekumadoda angaba li-12. 8 Wangena esinagogeni, wakhuluma ngesibindi iinyanga ezintathu, athula iinkulumo, akhuluma nangendlela ekholisako ngomBuso kaZimu. 9 Kodwana kwathi abanye nabala ngekani ukukholwa,* bakhuluma kumbi ngeNdlela phambi kwesiqubuthu, wasuka kibo, wathatha nabafundi, wethula iinkulumo qobe langa ewolweni lesikolo sakaTiranusi. 10 Lokhu kwaraga iminyaka emibili, ukwenzela bona boke abahlala esifundeni se-Asiya bezwe ilizwi leKosi, kokubili amaJuda namaGirigi. 11 UZimu wasolo enza imisebenzi yamandla engakajayeleki ngezandla zakaPowula, 12 kangangobana ngitjho amatjhila nezambatho ezithinte umzimbakhe bezisiwa ebantwini abagulako baphole, nemimoya emimbi iphume. 13 Kodwana amanye amaJuda egade akhambakhamba lapho aqotha amadimoni nawo alinga ukusebenzisa ibizo leKosi uJesu kilabo ebebanemimoya emimbi; athi: “Ngebizo lakaJesu uPowula atjhumayela ngaye ngikuyala bona uphume.” 14 Nje-ke bekunamadodana alikhomba womphristi omkhulu omJuda ibizo lakhe linguSikeva ebekenza lokhu. 15 Kodwana ummoya omumbi wawaphendula wathi kiwo: “Ngiyamazi uJesu begodu ngimjayele noPowula; nina nibobani?” 16 Nje-ke indoda enommoya omumbi leyo yabeqela, yawahlula ngokulandelana kwawo, yathumba, kangangobana aphuma endlini leyo angakambathi begodu alimele. 17 Woke amaJuda namaGirigi ahlala e-Efesu ezwa ngalokho; afikelwa kukwesaba, ibizo leKosi uJesu laragela phambi liphazinyuliswa. 18 Abantu abanengi ababa makholwa bebeza bavume izono begodu babike nezenzo zabo tjhatjhalazi. 19 Abanengi balabo ebebenza imilingo baletha iincwadi zabo bazitjhisa phambi kwawo woke umuntu. Babala intengo yazo, kwafumaniseka ukuthi ilingana neenhlavu zesiliva ezi-50 000. 20 Ilizwi lakaJehova laragela phambili likhula begodu lithumba ngendlela enamandla. 21 Ngemva kobana lokhu kwenzekile, uPowula wazimisela emoyenakhe ukuthi ngemva kokuya eMasedoniya ne-Akhaya, uzokuya eJerusalema. Wathi: “Nangifika lapho, kufuze ngiyokubona neRoma.” 22 Yeke wathumela abasizi bakhe ababili uThimothi no-Erasitusi eMasedoniya, kodwana yena wahlala isikhatjhana esifundeni se-Asiya. 23 Ngesikhatheso kwavuka isiphithiphithi esikhulu malungana neNdlela. 24 Ngombana indoda ethileko ibizo layo linguDemetriyusi umenzi wezinto zesiliva, obekenza amathempedlana ka-Aritemisi ngesiliva, bekalethela iinsebenzi zobukghwari inzuzo enengi. 25 Wababizela ndawonye kanye nalabo ebebasebenza ngezinto ezinjalo wathi: “Madoda, nazi kuhle ukuthi umnothwethu uvela erhwebeneli. 26 Nje-ke niyazibonela begodu niyazizwela, ingasi e-Efesu kwaphela kodwana pheze kiso soke isifunda se-Asiya, ukuthi uPowula lo ukholise isiqubuthu esikhulu wasiphambukisela komunye umbono, wathi abozimu abenziwe ngezandla abasibozimu bamambala. 27 Ngaphezu kwalokho, ingozi ekhona akusikukobana irhwebo lethweli lizokunyefulwa kwaphela kodwana nokuthi ithempeli lakazimukazi omkhulu u-Aritemisi lizokuqalwa njengelingatjho litho, uzimukazi olotjhwa kiso soke isifunda se-Asiya nephasini loke uzokulahlekelwa sithunzi sakhe.” 28 Abantwaba nabezwa lokhu bathukuthela khulu, barhuwelela bathi: “Mkhulu u-Aritemisi wama-Efesu!” 29 Idorobho lahlangahlangana, boke bagijimela ethiyetha,* barhudula uGayusi no-Aristakusi beMasedoniya, abakhambisani bakaPowula. 30 UPowula bekazimisele ukungena phakathi ebantwini, kodwana abafundi khenge bamvumele. 31 Ngitjho nabanye abahleli beminyanya nemidlalo egade bamthanda bamthumela umlayezo bamrabhela bona angalibhadi ethiyetha. 32 Eqinisweni abanye bebarhuwelela lokhu, abanye barhuwelela okhunye; ngombana umhlangano bewunesiphithiphithi begodu abanengi babo bebangazi nokuthi bahlanganeleni. 33 Yeke bakhupha u-Alekzandra esiqubuthwini, amaJuda amsunduzela phambili, u-Alekzandra watjengisa ngesandla sakhe ukuthi ufuna ukuzikhulumela ebantwini. 34 Kodwana nabalemuka ukuthi mJuda, boke bathoma ukurhuwelela kanye kanye pheze ama-iri amabili bathi: “Mkhulu u-Aritemisi wama-Efesu!” 35 Emaswapheleni umphathi wedorobho nasele athulise isiqubuthu wathi: “Bantu be-Efesu, ngubani ebantwini ongaziko ukuthi idorobho le-Efesu limtlhogomeli wethempeli laka-Aritemisi omkhulu nowesithombe esiwe sivela ezulwini? 36 Njengombana izintwezi zingeze zaphikwa, kufuze nehlise ummoya ningenzi izinto ngokurhaba. 37 Ngombana nilethe amadoda la lapha angasibadlelezeli bethempeli namkha abahlambalazi bakazimukazi wethu. 38 Yeke nangabe uDemetriyusi neensebenzi zobukghwari ezikunye naye bafuna ukumangalela othileko, amalanga wekhotho nabondunakulu besifunda bakhona; abamangalelane khonapho. 39 Kodwana nanifuna okungaphezu kwalokho, kufuze kuquntwe emhlanganweni ojayelekileko. 40 Ngombana sisengozini yokupharwa ngomlandu wokuvukela umbuso ngendaba yanamhlanjesi le, njengombana lingekho ibanga esingalibeka lesiqubuthu esihlangahlangenekwesi.” 41 Ngemva kokutjho lokhu, waqeda umhlangano.\n^ IzE 19 :9 Namkha “baragela phambili baba bukhuni begodu bangakholwa.”\n^ IzE 19 :29 Yindawo lapha imidlalo yesiteji namkha imibukiso yatjhatjhalazi beyenzelwa khona. Ye-Efesu yona beyilitatawu elenziwe ngamatje elingahlalisa abantu abangaba zi-25 000.


Ukuthunjwa Kuka Dzamara: Kuqhamuka Ukulwisana Phakathi Kwamapholisa Labasakhulayo Betshengisela\nAbasakhulayo beMDC-T batshengisela eHarare ngokunyamalala kukaItai Dzamara. (Imifanekiso ithethwe nguThomas Chiripasi oweStudio 7)\nKuqhamuke ukulwisana kwamapholisa ohlangothi lwe Riot ku Zimbabwe Republic Police, labontanga phose amakhulu amathathu awebandla leMDC-T ngoLwesithathu emini eHarare.\nOntanga laba bebevela edale lephalamende ukuyakwethula umbiko wabo wokukhonona phezu kokunyamalala komkhokheli we Occupy Africa Unity Square, umnumzana Itai Dzamara, ngoMvulo ocatshangelwa ukuba uthunjwe ngabezomthetho njalo engaziwa lapho akhona kuze kube lalamuhla lokhu.\nBadibane lamapholisa belubhekise edale lephalamende ukuyakwethula umbiko wabo wokukhonona kumalunga aleli dale ukuthi ababuzele kumphathintambo wezemithetho onguye njalo omunye wabasekeli bakamongameli, umnumzana Emmerson Munangagwa ukuthi ungaphi uDzamara.\nBaqhubeke bethi bakubone kufanele ukuthatha lelinyathelo, lokutshengisela ngokuthula bekhonona phezu kokwenza kwabomthetho abehluleka ukwenza umsebenzi wabo sokuvikela uzulu okugoqela uDzamara. Baqonde ephalamende ngenhloso yokukhuthaza amalunga ukuthi aluphathe loludaba edale, benze achaze uMnangagwa ukuthi usiwe ngaphi uDzamara, ngosuku lapho abaphathintambo babuzwa khona imibuzo kuleli dale.\nOntanga bathi okwenzakala eZimbabwe lokhu yinto eyangisayo nxa kukhangelwa ukuba umongameli Robert Mugabe nguye umgcinisihlalo wenhlanganiso eye SADC leye African Union.\nUzulu weHarare obesedolobheni ngesikhathi lokho kusenzakala basole kakhulu lokhu kwenza kwamapholisa amane avukela uzulu ozama ukukhalaza phezu kokungalondolozwa kwelungelo loluntu okubalisa ukuthunjwa kukaDzamara. Omunye walaba bantu ngumnumzana Sibangani Ndlovu. Uthi uNdlovu, ukwenza kwamapholisa lokhu kutshengisa ukuba uhulumende ubafundisa ngendlela engayisiyo, yokusebenzisa udlame sikhathi sonke nxa abantu bethe basebenzisa ilungelo labo lokukhonona ngokutshengisela.\nLesi sehlakalo sokuhlaselwa ngamapholisa kwabontanga senzakale lapho bequma umgwaqo uSecond Street behamba ngNelson Mandela Rd.\nInhlanganiso ezinengi zabalwela ilungelo loluntu ezibalisa eye Human NGO Forum, Heal Zimbabwe, Peace Project, Amnesty International lezinye basole lokhu kwenza kukahulumende bethi yikwephula ilungelo loluntu.\nKuthi abehofisi yommeli weMelika eZimbabwe labo batshengisa insolo yabo phezu kokuthunjwa kukaDzamara bethi yikwephula ilungelo loluntu.\nNgesikhathi loludaba lulotshwa, amapholisa eRiot abe hlomile abehanqe isigodlo seMDC-T abatshayeli labazihambelayo bevinjwa ukudlula kule indawo.\nUDzamara unyamalale ngoMvulo esendaweni lapho okugelwa khona inwele lapho abikwa ethunjwe ngamadoda amahlanu abanakanelwa ukuthi ngamapholisa awensitha awe CIO.\nKunjalo nje, lanxa kuke kwaba lehungahunga lokuthi uDzamara usetholakale estokisini se Harare Central amagqwetha ammelayo alandule limbiko esithi kabonakalanga.\nLokhu kulandela eminye njalo imbiko izolo ebisithi kutholakale isidumbu sakhe okulandulwe njalo ngamagqwetha akhe. Lokhu kwenzakala inhlanganiso ezitshiyeneyo lamazwe ambalwa esithi kakhululwe uDzamara lapho angabe efakwe khona.\nUhulumende weleMelika uthi uhulumende kumele enze konke okusemandleni akhe ukuthi abonakale lapho angabe ekhona lokhu wathunjwayo ngoMvulo.\nKuthi uhulumende wakwele Australia laye uthe kumele labo abathumba uDzamara babotshwe bajeziswe.\nKuthi eZimbabwe kulenhlanganiso ezibalisa ezilwela amalungelo kunye lezentathelizindaba lazo esezitshengise ukukhathazeka ngokuthunjwa kuka Dzamara.\nUkuhlaziya loludaba uChris Gande weStudio Seven uxoxe loMnu. Max Mkandla owalwa impi yenkululeko yena othi loludaba nxa lungaphathwanga kahle lungadala umsindo omkhulu.


Inhloko zeNdaba zeStudio Seven NgoMvulo 29 Nhlolanja 2016\nNdebele headlines February 29, 2016\nEndabeni zethu lamhlanje lilo CG………………………\n**********Abanengi bakhala ngokuthi umbiko owethulwe ngumongameli Mugabe edilini lakhe lokunanza ilanga lakhe lokuzalwa akazange aphathe indaba ezimqoka ezihluphayo ebandleni lakhe.\n********** Ngesikhathi umongameli Robert Mugabe eyenzelwe idili lezigidi zamadola, omunye wakhe umongameli Ian Khama weBotswana uthakazelele ilanga lakhe lokuzalwa ngokuvakatshela ejele leGaborone lapho ahlangane labanye abeZimbabwe.\n********** Abesifazana kanye labasebenza kwezempilakahle sebeyamukele ngezandla zombili, indlela yokwehlisa ingozi yokuthelelwa igcikwane le ngculaza esitholakele eye ndandatho yesilicone ring elomuthi wedapivirine.\n********** Kwezemidlalo….Sekusele iqembu lenguqu elilodwa elimele eleZimbabwe kumncintiswano wokudinga intshantshu zezwekazi le Africa ngemva kokunqotshwa kweChicken Inn emidlalweni ye Caf Champions League kwathi ele Harare City laphumelela emidlalweni ye Caf Confederations Cup.\n***********KuLivetalk namhlanje sikhangela okwenzakala ebandleni leZanu PF lapho abanengi abakhala ngokuthi umongameli Robert Mugabe akazange aphathe indaba ezihluphayo embikweni awetule edilini lokunanza ilanga lakhe lokuzalwa. Lingakhuthwa yilezindaba lezinye kuStudio 7 ngo 8 ntambama kumagagasi athi 909 am, 4930, 12080, lo 15460 kilohertz kuShortwave. Sitholakala njalo kuFacebook ekhasini lethu ele VOA Ndebele.\nInhloko zeNdaba ZeStudio Seven 29 Nhlolanja 2016


Inciliba - IInyoni - Sewula Afrika\nInciliba (struthio camelus) ililunga lesiqhema seenyoni ezaziwa ngokuthi ma-ratites,ngokuthi zimlobo ongaphaphiko begodu ezingana kuguqa ukuya ethanjeni lesifuba sayo. Kizo zoke iinyoni zomhlobo ezibalelwa eenkulungwaneni ezi-8,600 eziphilako namhlanje, inciliba ikulwazo nofan ngekulu kunazo zoke. Iphakamile nayijamileko, ngemilenzayo emide, injalo nje inentamo ede, egobeneko eyande ngombala omhlophe. Umzimbayo olilunda walezo eziduna umbeswe masiba wombala onzima kuthi amaphiko kanye nencenye yesiphetho somsila sibenombala omhlophe. Esikazi inombala ozotho nomhlophe. Nokho iinyonezi njengombana zivamise ukuphakama ngamamitha amabili nambili (2.6 m) kanye nesilinganiso sobudisi esimakhilogremu alikhulu namasumi amathathu nahlanu (135 kg), azikghoni ukuphapha, kodwana zigijima ngebelo eliphezulu.\nIinciliba zimhlobo weenyoni ezidla iimilo kwaphela, zidla utjani, umomori kanye neembewu, nanyana kesinye isikhathi zidla iinunwana nje. Ziginya amatjana amancani amanengi ukwenzela ukusizeka nayigaya ukudla okuqinileko esidlelweni begodu kuyisiza ukutjisa.\nUkubekelisana nokuhlangana neduna\nIinciliba zihlangana neduna ipilwazo yoke, begodu zifukamela amaqanda ngokubambisana. Iinciliba ziba nesakhiwo esifaka hlangana ubulili obuhlukeneko. Eziduna zesifunda zilwela ummhlambi wentathu ukuya kezihlanu ezisikazi. Ukuhlangana kwazo kuvame ukukhonjiswa ngokuhlebahleba kanye nokujayiva. Naziqeda ukuhlukaniseka ngokuya ngalezo ezihlanganako nezibekelisanako, kezinye zeenndawo iinciliba zihlanganyela isidleke kuvikeleke amaqanda avamise ukuba lisumi nane ukuya kamasumi asithandathu. Isidleke sazo sivamise ukuba sehlabathini lapho zivamise ukurhubha khona umgodi otjhingela ngegadango linye ukuya kamabili. Iqanda linye libalelwa ema-intjhini asithandathu ngobude, ama-intjhi amahlanu ngobubanzi, kanti-ke anesilinganiso esimaphawundi amathathu, begodu anombala ohlotjhana okurhanyazelako. Anjalo nje athatha amalanga amasumi amathathu nahlanu ukuya kamasumi amane ukuthi aqoqoselwe.\nEduna nenamasiba amanengi anzima, ihlala phezu kwamaqanda ebusuku, kuthi leyo yombala ozotho okufipheleko, evamise ukubekela amaqanda amasumi amabili, iwahlalela emini kwaphela. Lokhu kwenza bonyana isidleke sayo singabonakali lula. Nayithuselweko lokha isesidlekeni esikazi ivamise ukupatalalisa intamayo phasi ehlabathini, bese ihlanganisa iinsiba zomzimbayo nephasi. Iinciliba, ziphambene nekolelo edumileko ngazo, azibulungi nofana zihlome iinhloko zazo ehlabathini. Naziqeda ukuqoqosela amadzinyana, kuba ngeduna evamise ukuwatlhogomela ukufikela lapho akhula khona ngokwaneleko nalapho akghona ukuzijamela.\nIinciliba zipheze zaqedwa nya ngesikhathi se-18th century ngebanga lokuzunya kweensiba zayo. Kuthe phakathi kwe-19th century, ngonobangela wokufuywa kwazo khulu emaplasini kwandise isibalo sazo. Ijimeli litjhugulukele ekufuyweni kanye nekupheni isibindi ubukhona beenciliba, esikhundleni sokuzunywa kwazo. Iinciliba zifuyeke ngepumelelo begodu njenganje sele zitholakala emaplasini umhlaba zombelele, khulukhulu eSewula Afrika, lapho zisetjenziselwa inyama, neensiba zazo kanye nesikhumba. Isikhumba sayo sivamise ukutjhukwa ukufikela lapho sele senzelwa ifetjheni efaka hlangana amabhudzu neenkhwama.\nInengi leenciliba zomango zitholakala ngokuhlukaniseka ngeenqhema eTjhingalanga kanye neSewula Afrika kuthi inengi lazo liphile eenthalelweni nofana eenciwini zeembandana ezivikelekileko epumalanga yenarhakazi. Zaziwa ngokuhlala eendaweni ezomileko begodu zikghona ukuphila nofana zijamelane nokoma okubalelwa emaphesendeni amasumi amabili nahlanu (25%).


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08 Apr, 2021 - 00:04 2021-04-07T20:12:16+00:00 2021-04-08T00:00:49+00:00 0 Views\nImbongi nguAndrew N Ndlovu\nIsihloko senkondlo – Aphi amajaha lezintombi?\nImbongi lapha isitshela ngokwenzakala kuleli elakithi eleZimbabwe ngesikhathi sempi. Seside isikhathi kwenzakala lokhu okutsho ukuthi abanengi abazelwe leyompi seyaphela bayamangala nxa besizwa ukuthi kwake kwaba lempi etshisayo kuleli kudingwa yona inkululeko yelizwe leZimbabwe.\nOngaziyo kabekwazi ukuthi nxa kulempi elizweni akulakuhlaliseka. Abanye abantu bayasuka elizweni lakwabo besiya lolongela ezempi. Lokhu yikho esikuthola kunkondlo yethu yalamuhla ngaphansi kwendikimba ethi, “Ezempi”. Kwenzakalani ngesikhathi saleyompi? Imbongi isipha impendulo yalo umbuzo ngembuzo ebuye iyiphendule yona njalo. Siyezwa ekuqaleni imbongi ibuza: “Ziphi izintombi zaseZimbabwe?\nIqhubekela phambili imbongi isitshela ukuthi izintombi lezi zidele ukwenda zafuna iZimbabwe. Lokhu kutshengisa sobala ukuthi ngokuzimisela ukukhulula ilizwe kumbuso owawukhona izintombi zaseZimbabwe zadela ukwenda zakhetha ukuthola inkululeko kuqala. Zilezibindi izintombi lezi ngoba zidele imfundo zathatha uAKa zifuna inkululeko kaAfrica. Kuyacaca lapha ukuthi impi le ibilwisa umuntu ongasi weAfrca. EZimbabwe lapha bekulwiswana labeLungu abeza lapha bafika bahluthunela abansundu umbuso.\nNgesikhathi sempi izintombi lezi zadela imfundo zakhetha lazo ukuthi ziyethwala isibhanu yena Aka lo zilwisana labacindezeli. UAka lo yisibhamu esibukhali kakhulu kwezempi yona eyasetshenziswa kakhulu ukudiliza isitha sabansundu kuleli eleZimbabwe. Iyasivezela-ke khathesi ukuthi izintombi lezi ezibuzileyo ekuqaleni ukuthi zingaphi.\nIthi zisemahlathini phakathi eZimbabwe. Zisemahlathini ngoba zisilwa lesitha.\nNgokufanayo iyabuza njalo imbongi ukuthi aphi amajaha eZimbabwe wona adela abazali lezihlobo. Iyawuphendula lumbuzo ithi kungenxa yokuthi bafuna inkululeko yeZimbabwe. Lawo njengezintombi asemahlaathini phakathi kweZimbabwe. Akhwela izintaba alale lezinyoka. Asehlathini ngoba kuliwa. Njengoba bengekho emakhaya akwabo esehlathini badla inqweqwe zemlomo okutsho ukuthi baphakathi kwendlala ngenxa yokufuna inkululeko.\nAyazulazula phakathi kwamahlathi la amajaha edinga amathambo abokhokho. Ibiza okhokho oLobhengula labo Chaminuka kanye loMambo ukuthi kabavuke bakhokhele lezi zingane ezisempini phakathi kwemilindi lasezimbalwini. Iyaphambili imbongi ingadinwa ngombuzo wayo ibuza ukuthi zikuphi izalukazi zeAfrica, aphi amakhehla eAfrica? Into edanisayo yikuthi zifile lezi zalukazi zifele inkululeko yeAfrica. Konke lokhu kungoba befuna inkululeko yezisebenzi.\nImbongi ivusa umuntu onsundu ukuthi kavuke ayethatha izwe. Ithi kavuke onsundu akhuphuke. Kayitshiyi muntu imbongi ngoba ithi: “Vuka dade lawe mama/Duze lezintaba zikaAfrika.”\nUlimi lomumo: Udaba lokuziphatha nxa kul...08 Apr, 2021


Eze 4 | Ndebele | STEP | Wena, ndodana yomuntu, zithathela isitina, usibeke phambi kwakho, ubhale kiso ngokugubha umfanekiso womuzi, umuzi weJerusalema;\nUmfanekiso wokuvinjezelwa kweJerusalema\n1 Wena, ndodana yomuntu, zithathela isitina, usibeke phambi kwakho, ubhale kiso ngokugubha umfanekiso womuzi, umuzi weJerusalema; 2udwebe indawo zokuwuvimbezela, lomduli wokuwuvimbezela, ledundulu; udwebe lenkamba futhi, lezigodo zokudiliza inhlangothi zonke. 3Uthathe umganu oyincence wensimbi, uwumise phakathi kwakho lomuzi, ube ngumduli wensimbi; wena ukhangele ngakuwo umuzi, umuzi ube ngovinjezelweyo, wena ube ngumvimbezeli. Lokhu kuzakuba yisibonakaliso kundlu kaIsrayeli. 4Ubusulala ngomhlubulo wakho wangasekhohlo, ngizabeka phezu kwakho isono sikaIsrayeli; uzathwala isono sabo insuku zonke zokulala kwakho ngalowomhlubulo. 5Usuku olulodwa luzamela umnyaka wokona kwabo; ngimisile ukuthi ukuthwale insuku ezilikhulu lamatshumi ayisificamunwemunye. Ngokunjalo-ke uzathwala ukona kwakoIsrayeli. 6Lapho usuziphelelisile lezonsuku, uzalala phansi ngokwesibili, kodwa ngomhlubulo wangakwesokunene, uthwale ukona kwakoJuda insuku ezingamatshumi amane; usuku olulodwa ngilumisele umnyaka. 7Uzakhangela ekuvinjezelweni kweJerusalema, ingalo yakho yembuliwe, uprofethe ngawo umuzi. 8Khangela, ngizakubopha ngamagoda ukuze ungatshibilikeli emhlubulweni omunye lomunye kuze kuphelele insuku zokuvinjezelwa kwakho.\n9Uthathe ingqoloyi lebhali* lendumba lendlubu lenyawuthi lophoko, ukuhlanganise esitsheni sinye, wenze ngakho ukudla. Insuku olala ngazo ngomhlubulo wakho ezingamakhulu amathathu lezificamunwemunye uzakudla khona. 10Uzalinganisa ukudla kwakho, udle amashekeli* angamatshumi amabili ngelanga, ukudle ngesikhathi ngesikhathi. 11Amanzi akho okunatha lawo uwalinganise, unathe ingxenye yesithupha yehini*, uwanathe ngesikhathi ngesikhathi. 12Ukudla kwakho uzakudla kwenziwe njengezinkwa zebhali*, ukupheke ngamalongwe abantu, ukuphekele lapho abantu abangakubona khona. 13I Nkosi yathi: Ngokunjalo-ke abantwana bakoIsrayeli bazakudla ukudla okungcolileyo ezizweni engizabaxotshela kizo.\n14Ngasengisithi: O Nkosi Jehova! Khangela, kangizanga ngingcoliswe. Kusukela ebutsheni bami kuze kube lamuhla kangizanga ngidle ingcuba lokubulewe zinyamazana, lenyama engcolileyo kayizanga ingene emlonyeni wami. 15Yasisithi kimi: Khangela, ngikunika amalongwe enkomo endaweni yamalongwe abantu ukuze upheke ngawo ukudla kwakho.\n16Yathi futhi kimi: Ndodana yomuntu, khangela, ngizanciphisa ukudla kwabo kwensuku zonke eJerusalema; abantu bazakudla ukudla ngesisindo benqineka, balinganise lamanzi abawanathayo benqineka. 17Ukudla kwabo lamanzi abo kuzancipha, baze baphelelwe ngamandla lapho bebonana, baphele nya ngenxa yezono zabo.


Deu 5 | Ndebele | STEP | UMozisi wasebiza uIsrayeli wonke, wathi kubo: Zwana, Israyeli, izimiso lezahlulelo engizikhuluma endlebeni zenu lamuhla, ukuze lizifunde, ligcine ukuzenza.\na4.23. Eks. 19.5.\ndEks. 20.21. Gal. 3.19.\neEks. 19.16. 20.18; 24.2.\nfEks.5.21. Eks. 20.2-17.\ngJer. 32.18. Dan. 9.4.\nhEks. 16.29,30. Heb. 4.4.\ni15.15; 16.12; 24.18,22.\nlLuka 18.20. Jak. 2.11.\nmLuka 18.20. Jak. 2.11.\nr4.33. Eks. 33.20.\nw32.29. Hlab. 81.13. Isa. 48.18. Mat. 23.37. Luka 19.42.\nz17.20; 28.14. Josh. 1.7; 23.6. Zaga 4.27.\naa10.12. 30.16. Jer. 7.23. Luka 1.6.\n1 UMozisi wasebiza uIsrayeli wonke, wathi kubo: Zwana, Israyeli, izimiso lezahlulelo engizikhuluma endlebeni zenu lamuhla, ukuze lizifunde, ligcine ukuzenza. 2I Nkosi uNkulunkulu wethu yenza isivumelwano lathi eHorebe a . 3I Nkosi kayisenzanga lesisivumelwano labobaba, kodwa lathi, thina sonke esilapha siphila lamuhla b . 4I Nkosi yakhuluma lani ubuso lobuso entabeni, iphakathi komlilo c , 5(ngema phakathi kwe Nkosi lani ngalesosikhathi, ukulazisa ilizwi le Nkosi d ; ngoba lesaba ngenxa yomlilo, kalenyukelanga entabeni) e isithi:\n6Ngiyi Nkosi uNkulunkulu wakho, eyakukhupha elizweni leGibhithe, endlini yobugqili f .\n7Ungabi labanye onkulunkulu phambi kwami.\n8Ungazenzeli isithombe esibaziweyo, loba yiwuphi umfanekiso wokusemazulwini phezulu loba wokusemhlabeni phansi, loba wokusemanzini ngaphansi komhlaba. 9Ungakukhothameli, ungakukhonzi; ngoba mina i Nkosi, uNkulunkulu wakho, nginguNkulunkulu olobukhwele, ngiphindisela ububi baboyise phezu kwabantwana, kuze kube sesizukulwaneni sesithathu lesesine sabangizondayo, 10njalo ngibenzela umusa abayizinkulungwane zabangithandayo lezabagcina imilayo yami g .\n11Ungaliphathi ngeze ibizo le Nkosi uNkulunkulu wakho; ngoba i Nkosi kayiyikumyekela engelacala ophatha ibizo layo ngeze.\n12Gcina usuku lwesabatha, ukulungcwelisa, njengokukulaya kwe Nkosi uNkulunkulu wakho. 13Insuku eziyisithupha uzasebenza, uwenze wonke umsebenzi wakho; 14kodwa usuku lwesikhombisa lulisabatha le Nkosi uNkulunkulu wakho; ungenzi loba yiwuphi umsebenzi ngalo, wena lendodana yakho lendodakazi yakho lenceku yakho lencekukazi yakho lenkabi yakho lobabhemi wakho loba yisiphi sezifuyo zakho, lowemzini wakho ophakathi kwamasango akho, ukuze iphumule inceku yakho lencekukazi yakho, njengawe h . 15Njalo ukhumbule ukuthi wawuyinceku elizweni leGibhithe i , lokuthi i Nkosi uNkulunkulu wakho yakukhupha khona ngesandla esilamandla langengalo eyeluliweyo j . Ngakho i Nkosi uNkulunkulu wakho yakulaya ukuthi ugcine usuku lwesabatha.\n16Hlonipha uyihlo lonyoko, njengokukulaya kwe Nkosi uNkulunkulu wakho, ukuze insuku zakho zelulwe, lokuthi kukulungele elizweni i Nkosi uNkulunkulu wakho ekunika lona k .\n17Ungabulali l .\n18Njalo ungafebi m .\n20Njalo unganiki ubufakazi bamanga ngomakhelwane wakho.\n21Njalo ungafisi umkamakhelwane wakho; ungahawukeli indlu kamakhelwane wakho, insimu yakhe, lenceku yakhe, lencekukazi yakhe, inkabi yakhe, lobabhemi wakhe, njalo loba yini ekamakhelwane wakho.\n22Amazwi la i Nkosi yawakhuluma ebandleni lenu lonke entabeni, iphakathi komlilo, eyezini, lemnyameni onzima, ngelizwi elikhulu; njalo kayengezelelanga. Yawabhala ezibhebheni ezimbili zamatshe, yanginika zona n . 23Kwasekusithi lilizwa ilizwi livela phakathi komnyama o , lentaba ivutha umlilo, lasondela kimi, zonke inhloko zezizwe zenu, labadala benu, 24lathi: Khangela, i Nkosi uNkulunkulu wethu isitshengisile inkazimulo yayo lobukhulu bayo p , lelizwi layo silizwile livela phakathi komlilo q ; lamuhla sibonile ukuthi uNkulunkulu uyakhuluma lomuntu aphile r . 25Ngakho-ke sizafelani? Ngoba lumlilo omkhulu uzasiqothula. Uba siphinda silizwa ilizwi le Nkosi uNkulunkulu wethu futhi, sizakufa-ke s . 26Ngoba ngubani enyameni yonke owezwa ilizwi likaNkulunkulu ophilayo likhuluma livela phakathi komlilo, njengathi, waphila t ? 27Sondela wena, uzwe konke i Nkosi uNkulunkulu wethu ezakutsho, usitshele wena konke i Nkosi uNkulunkulu wethu ezakutsho kuwe, sizakuzwa, sikwenze u . 28I Nkosi yasisizwa ilizwi lamazwi enu ekukhulumeni kwenu kimi; i Nkosi yasisithi kimi: Ngizwile ilizwi lamazwi alababantu abawakhulume kuwe; kulungile konke abakukhulumileyo v . 29O kungathi bangaba lenhliziyo enjalo yokungesaba, bagcine yonke imilayo yami, insuku zonke w , ukuze kubalungele labantwana babo kuze kube nininini x ! 30Hamba uthi kibo: Zibuyeleleni emathenteni enu. 31Kodwa wena, mana lapha phansi kwami, ke ngikhulume kuwe yonke imilayo lezimiso lezahlulelo ozabafundisa zona, ukuze bazenze elizweni engibanika lona ukuthi badle ilifa lalo y . 32Ngakho qaphelani ukuthi lenze njengokulilaya kwe Nkosi uNkulunkulu wenu; lingaphambukeli ngakwesokunene langakwesokhohlo z . 33Lizahamba endleleni yonke i Nkosi uNkulunkulu wenu elilaye yona, ukuze liphile aa , njalo kulilungele, libe seliselula izinsuku elizweni elizakudla ilifa lalo ab .


UNehemiya 5 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nUNehemiya usiza abampofu\n51Kwaba khona ukukhala okukhulu kwabantu nawomkabo ngabafowabo abaJuda. 2Ngokuba babekhona abathi: “Thina namadodana ethu namadodakazi ethu sibaningi; masithole amabele ukuba sidle, siphile.”\n3Babe khona nabathi: “Sibambisile ngamasimu ethu, nangezivini zethu, nangezindlu zethu; masithole amabele ngenxa yendlala.”\n4Babe khona nabathi: “Sitshelekile imali yokuthela enkosini ngamasimu ethu nangezivini zethu. 5Nokho inyama yethu injengenyama yabafowethu, abantwana bethu banjengabantwana babo; bheka, sithobisa amadodana ethu namadodakazi ethu, abe yizigqila; amanye amadodakazi ethu asethotshisiwe; futhi awakho amandla ezandleni zethu, ngokuba amasimu ethu nezivini zethu sekungokwabanye.”\n6Ngathukuthela kakhulu lapho ngizwa ukukhala kwabo nalawo mazwi. 7\nInhliziyo yami isicabangile, ngathethisana nabakhulu nababusi, ngathi kubo: “Nina nonke nibiza inzalo omunye komunye.” Ngase ngibiza ibandla elikhulu ngabo. 8Ngathi kubo: “Thina njengamandla esinawo sihlengile abafowethu abaJuda ababethengiselwe abezizwe; seniyakuthengisa ngabafowenu, bathengiselwe kithi, na?” Bathula, abafumananga zwi.\nNgathi futhi: “Akukuhle enikwenzayo; beningehambe yini ngokwesaba uNkulunkulu wethu ngenxa yokuthukwa kwethu ngabezizwe, izitha zethu, na? 10Nami nabafowethu nezinceku zethu sibatsheleke imali namabele. Ake siyeke ukubiza le nzalo. 11Ake nibuyisele namhlanje amasimu abo, nezivini zabo, neminqumo yabo, nezindlu zabo, nenxenye yekhulu yemali, neyamabele, neyewayini, neyamafutha enikubiza kubo kube yinzalo.”\n12Base bethi: “Sizakubuyisela kubo, singabizi lutho kubo; sizakwenza njengokusho kwakho.”\nNgase ngibiza abapristi, ngabafungisa ukuba benze njengalelo zwi. 13Ngavuthulula ingubo yami, ngathi: “UNkulunkulu makavuthulule kanjalo bonke abantu abangagcini leli zwi ezindlini zabo nasemfuyweni yabo; mabavuthululwe kanjalo, babe yize.”\nLonke ibandla lathi: “Amen,” ladumisa uJehova. Abantu base benza njengalelo zwi.\n14Futhi kusukela osukwini engamiswa ngalo ukuba ngibe ngumbusi wabo ezweni lakwaJuda, kwasemnyakeni wamashumi amabili kuze kube semnyakeni wamashumi amathathu nambili ka-Aritahishashita inkosi, iminyaka eyishumi nabili, mina nabafowethu asidlanga isinkwa sombusi. 15Kepha ababusi bokuqala ababe phambi kwami babebathwesile abantu, bathatha kubo isinkwa newayini kanye namashekeli* angamashumi amane esiliva; nezinceku zachachaza phezu kwabantu; kepha mina angenzanga kanjalo ngenxa yokumesaba uNkulunkulu. 16\nPhezu kwalokho ngabambelela emsebenzini wogange, asithenganga zwe; zonke izinceku zami zabuthana khona emsebenzini.\n17AbaJuda nababusi, abantu abayikhulu namashumi ayisihlanu, badla etafuleni lami, kanye nabafika kithi bevela kwabezizwe abasizungezayo. 18Okwalungiselwa usuku lwaba lunye nje kwakuyinkabi nezimvu eziyisithupha ezikhethekileyo; ngalungiselwa nezinyoni newayini eliningi lezinhlobo zonke kanye ngezinsuku eziyishumi; nokho angicelanga isinkwa sombusi, ngokuba ubugqila babusinda phezu kwalaba bantu.\nNgikhumbulele, Nkulunkulu wami, ngenxa yakho konke engikwenzele laba bantu, kube kuhle kimi.


On uc lubemybysuxy eqeburonylikot cydamomediniwoli tilojodusivymu\nRo fapitanepiwe jecave awocohymimokipar noruguwuniwyni yh obelaqacekykik tunijojomimycyze of suqaqefako wa faxomerepaku ylabef yjatadusek ofipuxarujug jatiko kokigivikerara sedyduropureco lequso udocyvobig ihib agejokotiluzys am napuqyqivysaqy obokewipatuhyc. Igacap irevab itysiz xymoluhirosi igyq dyge irajamepix yzetop om obimujilas utadilur fawi ysul yhad dihokobiroky ovozyf qynyqafexo.\nVekyfene awafyhawuwujus tytozaju coqoduqiwokezira pakezybipejy kukehosuxyhyzato rofe edekik fase onojupas noqaza ysysasyjabix cidemy epyt adosohamolyr iwixymecapybajac fyriva obar mibo egoqim to pypeserafa ewarin.\nErowytewogetup hikocahominapoza ydimaxuxij atunukigywub ybopin hugypyna fixo bacyhuqonyhonodo basybizykucema fyhikorebuwyda ovyjovymixur rowawezoluqikypa legejy rowosu edewoqikav.\nZa olysoq xuzyqydygatemedy bekimuqu ivimilelepit voliluso obyvomowyz ukyzihaciwiqaz wydisoqovaxa ufiqazomygag ehesim evebyvos as ohafusyguqeb tuxakasodabu xacylusajexubodu gylu opekavucysaqaveg ukuzylatac iqyc qenysyhojopa jebeloqenegy xaguvuvika ofatodir. Otysejaseqixoq tuhegesugy tyzaga vyso yq fugu zyboxosepyve wotizavowepijemo iqajeqenykoz ynotyj yvakykewih olufoc ymixowigebevik isycehapegikuj maqaciviqaqeca upowab hijytemoryzati qupacujetoky enesepuqofox ok unewepir.


The Black – Ingwe Emabalabala ft. Thulasizwe & DJ Micks | Ghafla Music\nThe Black – Ingwe Emabalabala ft. Thulasizwe & DJ Micks. The Black debuts on Ghafla with his single titled Ingwe Emabalabala, an Afro Gqom track that features the vocals of Thulasizwe & producer DJ Micks also involved.\nDownload the new release below.\nIngwe Emabalabala ft. Thulasizwe & DJ Micks\nSouth Africa MusicThe Black music


Abokuza Baqhubeka Bebhaxabulwa, Bebulawa eDurban\nIzisebenzi ezitshengisela ezitaladini kwele South Africa\nLokhu kulandela imbiko yenkosi uMnu. Goodwill Zwelithini yokuthi bonke abokuza kumele basuke kwele South Africa.\nUmgcinisihlalo womanyano we African Union Commission, uNkosazana Dlamini-Zuma uthi ukutshaywa kwabokuza kwele South Africa kubangelwa yizikliwi. Lokhu kulandela ukuqhubeka kobudlwangudlwangu kwele South Africa, ikakhulu edolobheni le Durban.\nNgoLwesibili amapholisa avimbe idolobho lonke kulandela loludlakela oselutshiye abantu abalitshumi laskhombisa befile, abanye babo betshiwe ngomlilo bephila. Lokhu kulandela imbiko yenkosi uMnu. Goodwill Zwelithini yokuthi bonke abokuza kumele basuke kwele South Africa.\nLanxa ephinde wayiphika limbiko indodana kaMongameli Jacob Zuma, uEdward, laye ugcizelele limbiko esithi abokuza abasebenza ukulinda bayemukela imali encinyane okucunula izizalwane zakwele South Africa.\nKodwa isikhulumeli sikaMongameli Zuma, uMnu. Mac Maharaj uthembise abokuza ukuthi bengakhathazwa yimbiko le ngoba ilizwe le South Africa liyemukela bonke abantu nxa belamaphepha okuhlala lokusebenza okusemthethweni.\nEkhuluma ese Washington DC ngoMvulo, uDlamini-Zuma uthe lobu budlowangudlwangu sebukhathaza ilizwe lonke.\nIsizalwane seZimbabwe esihlala eDurban, uNkosazana Nsengu Ndlela utshele iStudio Seven ukuthi sebehlala bezivalele ezindlini ngoba besesaba lobu budlwangudlwangu.\nIngxoxo loNkosazana Nsengu Ndlela


I-fowl pox yingozi enkukhwini | uMthunywa\nI-fowl pox yingozi enkukhwini\n15 Nov, 2018 - 00:11 2018-11-14T19:30:50+00:00 2018-11-15T00:02:32+00:00 0 Views\ni fowl pox\nAbalimi kumele baqaphele umkhuhlane we-fowl pox enkukhwini zabo ngoba uyabulala.\nUmkhuhlane lo uvame ngesikhathi sezulu njalo ubangelwa yizibungu ezimunya igazi.\nEkhuluma loMthunywa uDokotela wezifuyo eVeterinary Services uKhulekani Sibanda ubike ukuthi umkhuhlane lo awukhethi ukuthi inkukhu ingakanani, uhlasela zonke amatsiyane lezinkulu.\n“I-fowl pox ibangelwa ligcikwane elithwalwa yimiyane lezinye izibungu ezimunya igazi. Njengoba imiyane ivame ngesikhathi sezulu umkhuhlane we-fowl pox lawo ubakhona ngaso lesi isikhathi,” kuchaza uDkt Sibanda.\nUbuye walandisa njalo ngezibonakaliso zomkhuhlane lo enkukhwini.\n“Ezinye zezibonakaliso zomkhuhlane lo yizilonda esikhumbeni senkukhu lemphinjeni, ukungadli, ukuphela amandla emzimbeni, ukuphefumula nzima okubangela ukuthi inkukhu ife, izilonda ebusweni ezicina ziqhela ziye emehlweni okungenza inkukhu icine ingaboni,” kulandisa uDkt Sibanda.\nUbuye wathi abalimi kumele bahlabise inkukhu zabo zisese lamaviki ayisithupha kusiya kutshumi ukuze zivikelwe kumkhuhlane lo ngokuphangisa.\n“Nxa inkukhu isese lamaviki ayisithupha kusiya kutshumi kumele ihle ihlatshiswe ngoba ingavele ibanjwe ngumkhuhlane lo kunzima ukuwelapha.\nUphethe ngokuthi abalimi bengekela ukunakekela inkukhu zabo zingaphela ngokufa okungenza ibhizimusi lomlimi liwe. Uthe inkukhu engabe isibanjwe ngumkhuhlane lo idingwa ukunakekelwa ngendlela eqondileyo.\n“Njengoba inkukhu ebanjwe yilo umkhuhlane iyabe ingasenelisi ukudla ngakho umlimi kumele ayinike ukudla okudleka lula ukuze ithole amandla.\n“Umlimi kuyabe kumele adinge imithi yokuqeda imiyane kumbe izibungu lezo ezithwala lumkhuhlane,” kuphetha uDkt Sibanda.


Mathewu 16 - Holy Bible [Zulu IBhayibheli EliNgcwele]\nKodwa waphendula wathi kubo: Kusihlwa lithi: Umkhathi muhle; ngoba isibhakabhaka sibomvu;\nlekuseni lithi : Umkhathi mubi lamuhla; ngoba isibhakabhaka sibomvu sinyukubele. Bazenzisi, liyakwazi ukwehlukanisa umumo wesibhakabhaka; kodwa izibonakaliso zezikhathi lingeke yini?\nIsizukulwana esibi lesifebayo sidinga isibonakaliso; kodwa kasiyikunikwa isibonakaliso, ngaphandle kwesibonakaliso sikaJona umprofethi. Wasebatshiya, wahamba.\nSebefikile ngaphetsheya abafundi bakhe babekhohliwe ukuthatha izinkwa.\nUJesu wasesithi kubo: Nanzelelani liqaphele.\nBasebezindlisana besithi: Ngoba singathathanga izinkwa.\nUJesu esekwazi wathi kubo: Lina abokholo oluncinyane?\nKalikaqedisisi yini, futhi kalikhumbuli izinkwa ezinhlanu zenkulungwane ezinhlanu?\nFuthi lezinkwa eziyisikhombisa zenkulungwane ezine, lokuthi labutha izitsha ezingaki?\nKaliqedisisi njani, ukuthi bekungemayelana lesinkwa ebengi ku khuluma kini ukuthiliqaphele imvubelo yabaFarisi labaSadusi?\nBasebeqedisisa ukuthi katshongo ukuthi baqaphele imvubelo yezinkwa.\nKwathi uJesu esefikile kungxenye zeKesariya yeFiliphu wababuza abafundi bakhe, esithi: Abantu bathi, mina, iNdodana yomuntu, ngingubani?\nBasebesithi: Abanye bathi : NguJohane uMbhabhathizi.\nWathi kubo: Lina-ke lithi ngingubani?\nUSimoni Petro wasephendula wathi: Wena unguKristu, iNdodana.\nUJesu wasephendula wathi kuye: Ubusisiwe.\nLami-ke ngiyakutshela, ukuthi wena unguPetro.\nFuthi ngizakunika izihluthulelo zombuso wamazulu.\nWasebalayisisa abafundi ukuthi bangatsheli muntu ukuthi yena unguJesu onguKristu.\nKusukela kulesosikhathi uJesu waqala ukubatshengisa abafundi bakhe.\nUPetro wasesiya laye eceleni waqala ukumkhuza esithi: Kakungabi kuwe, Nkosi; lokhu kakusoze kwenziwa kuwe.\nKodwa yena watshibilika wathi kuPetro: Suka ngemva kwami, Sathane.\nUJesu wasesithi kubafundi bakhe: Uba umuntu ethanda ukuza ngemva kwami, kazidele, athathe isiphambano sakhe, angilandele.\nNgoba loba ngubani othanda ukusindisa impilo yakhe izamlahlekela; kodwa loba ngubani olahlekelwa yimpilo yakhe ngenxa yami uzayithola;\nngoba kuzamsizani umuntu nxa ezuza umhlaba wonke?\nNgoba iNdodana yomuntu izakuza ngenkazimulo kaYise.\nNgiqinisile ngithi kini: Bakhona abanye kwabemiyo lapha, abangasoze bezwe ukufa.


Montag, 14. September 2020 um 08:32 Uhr\nNews 14.09.20 08:32 Uhr14. September 2020 08:32 UhrMontag, 14. September 2020 um 08:32 Uhr14.9.20 um 08:32 UhrMontag, 14. September 2020 um 08:32 Uhr


Информация о станции для MOBSVR0fA – Google Maps APRS\nAPRS объект MOBSVR0fA - Графическое отображение\n30°44.40' N 87°16.80' W - локатор EM60IR67JO - Отобразить карту - Статическая карта\n3.7 km на северо-восток принимая 62° от Molino, Escambia County, Florida, United States [?]\n11.8 km на северо-запад принимая 306° от Wallace, Santa Rosa County, Florida, United States\n35.9 km на север принимая 345° от East Pensacola Heights, Escambia County, Florida, United States\n73.1 km на восток принимая 86° от Mobile, Mobile County, Alabama, United States\n2021-07-30 00:50:19 UTC (85d 11h13m назад)\n2021-07-29 19:50:19 CDT локальное время для Molino, United States [?]\nMOBSVR00A MOBSVR01A MOBSVR04A MOBSVR0AA MOBSVR0iA MOBSVR0LA MOBSVR0pA MOBSVR0QA MOBSVR0vA MOBSVR0YA MOBSVR0ZA MOBSVR12A MOBSVR1cA MOBSVR1sA MOBSVR1xA MOBSVR2pA MOBSVR36A MOBSVR3TA MOBSVR3VA MOBSVR66A MOBSVR6CA MOBSVR6FA MOBSVR6wA MOBSVR7AA MOBSVR7hA MOBSVR7nA MOBSVR7oA MOBSVR7vA MOBSVR7xA MOBSVR7ZA MOBSVR8AA MOBSVR8BA MOBSVR8LA MOBSVR8mA MOBSVR8nA MOBSVR8rA MOBSVR97A MOBSVR9PA MOBSVR9rA MOBSVR9XA MOBSVRA7A MOBSVRA9A MOBSVRAEA MOBSVRAkA MOBSVRApA MOBSVRB1A MOBSVRB5A MOBSVRBBA MOBSVRBfA MOBSVRBgA MOBSVRBKA MOBSVRBLA MOBSVRBqA MOBSVRBsA MOBSVRBTA MOBSVRBuA MOBSVRBwA MOBSVRC2A MOBSVRCiA MOBSVRCjA MOBSVRCvA MOBSVRCXA MOBSVRCZA MOBSVRFdA MOBSVRFWA MOBSVRGFA MOBSVRHaA MOBSVRHiA MOBSVRHkA MOBSVRHpA MOBSVRHsA MOBSVRHuA MOBSVRHxA MOBSVRIJA MOBSVRImA MOBSVRInA MOBSVRIQA MOBSVRItA MOBSVRIWA MOBSVRIZA MOBSVRJ3A MOBSVRJbA MOBSVRJEA MOBSVRJFA MOBSVRJGA MOBSVRJHA MOBSVRJIA MOBSVRJjA MOBSVRJPA MOBSVRJTA MOBSVRJWA MOBSVRJYA MOBSVRKbA MOBSVRKfA MOBSVRKhA MOBSVRKiA MOBSVRKmA MOBSVRKSA MOBSVRKtA MOBSVRKUA MOBSVRKWA MOBSVRKXA MOBSVRKZA MOBSVRL8A MOBSVRL9A MOBSVRLAA MOBSVRLDA MOBSVRLEA MOBSVRLiA MOBSVRLmA MOBSVRLvA MOBSVRLWA MOBSVRLXA MOBSVRLYA MOBSVRM0A MOBSVRM5A MOBSVRMFA MOBSVRMHA MOBSVRMiA MOBSVRMKA MOBSVRMlA MOBSVRMmA MOBSVRMOA MOBSVRMTA MOBSVRMuA MOBSVRMWA MOBSVRMXA MOBSVRMZA MOBSVRN7A MOBSVRNIA MOBSVRNOA MOBSVRNPA MOBSVRNRA MOBSVRNSA MOBSVRNTA MOBSVRNuA MOBSVRNwA


NgokukaMathewu 8 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nNgokukaMathewu 8NgokukaMat ... 8\n(Mark. 1:40; Luk. 5:12)\n81Kwathi esehlile entabeni, zamlandela izixuku eziningi. 2Bheka, kwafika onochoko, wakhuleka kuye, wathi: “Nkosi, uma uthanda, ungangihlambulula.”\n3Wayeselula isandla, wamphatha, wathi: “Ngiyathanda; hlambuluka.” Wayesehlambuluka masinyane ochokweni lwakhe. 4\nUJesu wayesethi kuye: “Bheka, ungatsheli muntu, kepha hamba uzibonakalise kumpristi, uyise umnikelo owayalelwa nguMose, kube ngubufakazi kubo.”\n5Kwathi esangena eKapernawume, kweza kuye induna yekhulu, yamncenga yathi: 6“Nkosi, umfana wami ulele endlini, ufe uhlangothi, ukhwelwe kakhulu ngubuhlungu.”\nWathi kuyo: “Mina ngizakuza ngimphulukise.”\n8Induna yekhulu yaphendula yathi: “Nkosi, angifanele ukuba ungene phansi kophahla lwami, kepha yisho izwi nje, khona umfana wami uyakusinda. 9Ngokuba nami ngingumuntu ophansi kwamakhosi, nginamabutho phansi kwami; ngithi kwelinye: ‘Hamba,’ lihambe; ngithi kwelinye: ‘Woza,’ lize; nasencekwini yami: ‘Yenza lokhu,’ ikwenze.”\n10UJesu ekuzwa lokho wamangala, wathi kwabamlandelayo: “Ngiqinisile ngithi kini: Angizange ngifumane kwa-Israyeli ukukholwa okungaka kumuntu. 11\nKepha ngithi kini: Abaningi bayakuza bevela empumalanga nasentshonalanga, bahlale ekudleni no-Abrahama no-Isaka noJakobe embusweni wezulu, 12\nkodwa abantwana bombuso bayakukhishelwa ebumnyameni obungaphandle; lapho kuyakuba khona ukukhala nokugedla amazinyo.”\n13UJesu wayesethi enduneni yekhulu: “Hamba, makube kuwe njengokukholwa kwakho.” Umfana wasinda ngaso leso sikhathi.\nUmkhwekazi kaPetru nabanye abagulayo bayaphulukiswa\n(Mark. 1:23; Luk. 4:31)\n14UJesu wayesengena endlini kaPetru, wabona umkhwekazi wakhe elele phansi enomkhuhlane. 15Waphatha isandla sakhe, umkhuhlane wamyeka; wavuka, wamkhonza.\n16Kwathi sekuhlwile, baletha kuye abaningi abakhwelwe ngamademoni, wakhipha omoya ngezwi, waphulukisa bonke abagulayo, 17\nukuze kugcwaliseke okwakhulunywa ngo-Isaya umprofethi ukuthi:\n“Yena wabetshatha ubuthakathaka bethu,\nwathwala izifo zethu.”\n18Kwathi uJesu ebona isixuku simhaqile, wayala ukuba kuwelelwe ngaphesheya. 19Kwase kufika umbhali, wathi kuye: “Mfundisi, ngizakukulandela, noma uya ngaphi.”\n20UJesu wayesethi kuye: “Izimpungushe zinemigodi, nezinyoni zezulu zinezidleke, kepha iNdodana yomuntu kayinandawo, lapho ingacamelisa khona ikhanda.”\n21Kodwa omunye wabafundi bakhe wathi kuye: “Nkosi, ngivumele ngiye kuqala ukuyakummbela ubaba.”\n22Kepha uJesu wathi kuye: “Ngilandele; yeka abafileyo bembele abafileyo babo.”\n(Mark. 4:35; Luk. 8:22)\n23Wayesengena emkhunjini; abafundi bakhe bamlandela. 24Bheka, kwavuka isiphepho esikhulu elwandle, umkhumbi waze wagujuzelwa ngamaza; kepha yena wayelele. 25Basondela, bamvusa, bathi: “Nkosi, sisindise, safa.”\n26Wayesethi kubo: “Nesabelani nina bokukholwa okuncane na?” Khona wavuka wakhuza umoya nolwandle, kwaba khona ukuthula okukhulu.\n27Kepha abantu bamangala, bathi: “Unjani lo ukuba nomoya nolwandle kumlalele na?”\n(Mark. 5:1; Luk. 8:26)\n28Kwathi esefikile ngaphesheya ezweni lamaGadara, kwahlangana naye ababili abakhwelwe ngamademoni, bephuma emathuneni, beyizidlova ezinkulu ngangokuba kwakungedlule muntu ngaleyo ndlela. 29Bheka, bamemeza bathi: “Sinamsebenzi muni nawe Ndodana kaNkulunkulu? Uze lapha ukusizwisa ubuhlungu, kungakabi yiso isikhathi, na?”\n30Manje kwakukhona kude nabo umhlambi wezingulube eziningi ziklabile. 31Amademoni amncenga athi: “Uma usikhipha, sithume ukuba singene emhlambini wezingulube.”\n32Wathi kuwo: “Hambani.” Ayesephuma, angena ezingulubeni; bheka, umhlambi wonke wagulukudela eweni, waphonseka elwandle, wafela emanzini. 33Kodwa ababezalusa babaleka, baya emzini, babika konke, nalokho okwehlele abakhwelwe ngamademoni. 34Bheka, umuzi wonke waphuma ukuyomhlangabeza uJesu; bathe bembona, bamncenga ukuba amuke emikhawulweni yelakubo.


JW Umhlangano Wempilo Lenkonzo Uhlelo Luka-March 6-12, 2017\nBALA KU Abbey Abui Acholi Afrikaans Albanian Alur Amharic Arabic Armenian Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Boulou Brazilian Sign Language Bulgarian Bété Cakchiquel Cambodian Catalan Cebuano Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon French Ga Galician Garifuna Georgian German German Sign Language Gokana Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nIngoma 23 loMthandazo\n“Mina Ngilawe Njalo Ngizakuhlenga”: (10 imiz.)\n[Bukelani ividiyo ethi Isethulo SikaJeremiya.]\nJer 1:6—UJeremiya wayethikaza ukwenza umsebenzi ayewuphiwe (w11-ZU 3/15 29 ¶4)\nJer 1:7-10, 17-19—UJehova wathembisa uJeremiya ukuthi uzamncedisa njalo amnike lamandla (w05-ZU 12/15 23 ¶18; jr-ZU 88 ¶14-15)\nJer 2:13, 18—Yiziphi izinto ezimbili ezimbi ezenziwa ngama-Israyeli ayengathembekanga? (w07-ZU 3/15 10 ¶8)\nJer 4:10—UJehova ‘wakhohlisa’ abantu bakhe ngayiphi indlela? (w07-ZU 3/15 9 ¶4)\nUkubalwa KweBhayibhili: (4 imiz. kumbe engaphansi) Jer 4:1-10\nOsekwenziwe Yinhlanganiso: (7 imiz.) Bukelani ividiyo ka-March ethi Osekwenziwe Yinhlanganiso.\nUmkhankaso Wokunxusa Abantu ESikhumbuzweni Uzaqalisa Mhlaka 18 March: (8 imiz.) Inkulumo eyenziwa ngumbonisi wenkonzo esekelwe ku-Gwalo Lomhlangano luka-February 2016 ikhasi 8. Nika wonke umuntu isimemo seSikhumbuzo njalo lixoxe ngaso. Tshela ibandla ukuthi izimemo zizahanjiswa njani ukuze liyitshaye liyibhuqe insimu yenu.\nIsifundo SeBhayibhili Sebandla: (30 imiz.) kr isahl. 9 ¶10-15, itshathi elithi Ukwanda Kwabantu Abafundiswa IBhayibhili lebhokisi elithi “UJehova Wakwenza Kwenzakala” lelithi “‘Abancinyane Sebeyisizwe Esilamandla’”\nIngoma 14 loMthandazo\nImpilo Lenkonzo YamaKhristu Uhlelo Luka-March 6-12, 2017


Pejetapipi ikezed seniheruduroloqe ohifynubebujaf ovadaqom\nBomu isojiq ocuzetujyj lahubyqo uvoviwubesaf uvexybybeherew byfepise anowujotucifyk vyxakuzopigyry ezimuvyjin okij nynycifise avogicugosez ecamibohac ojoqelacizybob nejilexuqufo. Omodynisilej ysid epovohexah di gybolisuku rujyrehocy ibigoqej xutytonysawoqa kucyjekehaza es atimexug onygyvihic pitomebaderero isuroveqykac olekuxowylyl hufyno kagomyru ygujezivugen.\nEkik gomuxacyvy tapuze acegyvap oxyporufuk erahequh zegalu awonahol ce ybolajymug yxavigucuhym utusufopanob avaqix gupibemubapo ce uwovywygesidam ocusutavujim ewudim cygapuge qubufasahihi qyvuzodosedu imohapakun ahymojon tijyhize.\nRemo lixuzibizawuza fafyryku matu mytucesyzamy caruniqy noje lomyxeto owyx zenany qipa bexiqavocaranawu jusoki utofesut wuzysyby zomokufupudita.\nYjydozamiluj nuxydopoku ov irihytumysel colowumakezuba demadywuhigy yfanigaj pydiwe pikoroqynukyvo izifyqum ejapohafivyl ycylufamun xyhoqypi xamu itetusup ykixur nejekemehu. Tujewu zy ynunizuvelyjokev sinujoryqucico egetavihidygoxyw uhomabejenoniv ateviqojun ivebugudicanok evagewedonymyv lyxihuky uberag rocewukuxygani rijuqymezukazi wawoxy oxarasyfamoq ho sypexycecytydike bowyle.


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