‘AKUSELA LUTHO KU-BOSSO LE-DEMBARE’ | uMthunywa\n‘AKUSELA LUTHO KU-BOSSO LE-DEMBARE’\n06 Sep, 2018 - 00:09 2018-09-06T02:37:29+00:00 2018-09-06T00:00:33+00:00 0 Views\nABASEKELI bamaqembu amakhulu kumdlalo wenguqu kuleli, iHighlanders leDynamos bakhala ezimathonsi ngokuthi abadlali bamathimu la abazi lutho ngobukhulu bokudibana kwamaqembu la.\nKuvele ukuthi umdlalo odibanisa “okwakuzinkunzi” zebhola kuleli ngeSonto eBarbourfields awusoze ubemnandi njengaleyo eyakudala.\nUMthunywa uxoxe labasekeli kumaqembu womabili avumelane ukuthi awasela dlabuzane ngenxa yabadlali abadlala udaka.\nUmsekeli weBosso omkhulu uNkululeko Tshambo ubike ngokudana okukhulu ukuthi balutshwane abasekeli boqobo abajabulileyo ngokudlala kweqembu labo.\nUthe kudala umdlalo weHighlanders leDynamos ubusesatshwa njalo umkhulu kodwa khathesi kawusela sisindo.\n“Kudala ubumkhulu lumdlalo ngoba wonke amaqembu abedlala inguqu ehlabusayo. Khathesi sekuyikukhuluma kuphela, akusela lutho. Akusela dlabuzane. Ayisimi ngedwa engikubona njalo, ngikhuluma okusenhliziyweni zenengi lethu. Abadlali bakhathesi basephula inhliziyo,” kutsho uTshambo.\nUqhubeke wathi inkinga ikubadala beqembu.\n“Inkokheli zeqembu azilandaba lempilo zabadlali. Singasola abadlali kodwa kukhona okungayisikho emahofisini. Ngibona angathi abafana abaphiwa konke okumele bakuthole.”\nUCosmas Dzirutwe osekela iDynamos uvumelane lokukhulunywe nguTshambo.\n“Sesilandela ithimu yethu ngoba akula eyinye esingayisekela. Iqiniso elibuhlungu yikuthi abadlali bayasidanisa. Kusasa bayanqoba, ngeviki ezayo bayadliwa, pho kubizwa kuthiwani lokho?\n“Umdlalo wethu leHighlanders ungahlabusa kumbe udanise kodwa ngilethemba lokunqoba.\nElinye lamalunga eHighlanders uThamsanqa Ncube ukholelwa ukuthi loba iqembu lakhe lisadalala, kungaba ngcono ekele ukusekela inguqu nxa lingadliwa yiDynamos.\n“Ukunqoba kulumdlalo ngeSonto kuqakatheke ukwedlula ukunqoba iligi. Kungagcono sidliwe yonke imidlalo kulokuthi sidliwe yiDynamos,” kutsho uNcube ohlala eMorningside.\nUmsekeli ongabuzwayo kuHighlanders owaziwa ngokuthi nguTeekay uthe yena uzaqina ngokuhlaziya ukuthi umqeqetshi uMadinda Ndlovu uyihlele njani ithimu.\n“Siyakhona eMagumeni silanda ukuyakhuza ekaMatshobana. Nxa singekela ihlasele yodwa izaphuma lani?\nSizayinqoba kuphela iDynamos.\n“Ngizafuna ukubonisisa umqondo womqeqetshi lokuthi abadlali bethu sebekhule okunganani nxa bedlala leqembu elinjengeDeMbare. Loba abanye bengawuzwa kuhle lumdlalo, mina ngithi phambili ngeBosso.”\nInengi labasekeli bamathimu la likhulume ngokuthi akumelanga kube lodlame mhla womdlalo. Kwandise ukuthi kuvuke umsindo sekuliwa langaphandle kwenkundla nxa kudibene amaqembu la.\nAbeDynamos batshele uMthunywa ukuthi udlame luyabyisela inguqu emuva.\n“Akulamuntu othanda umsindo ngoba sonke sibukela inguqu sijonge ukukholisa. Umdlalo wethu awunxuse imuli lalabo abafisa ukubukela. Ngililunga leDynamos kodwa ngiyathokoza nxa abanye bami abakuHighlanders bekhuza udlame. Asiqhubekeni ngokubambana,” kutsho uBrighton Sadomba.\nKusenjalo, ihofisi yeBosso icela ukuthi abalandeli kuzwa beqembu bahlangane ngoMgqibelo kukhankaselwa ukuthi bagcwalise inkundla yeBF.\nIHighlanders ikhankase lasebulenjini ku #FillUpBF #NoToHooliganism.\n“Asihlanganeni sigcwalise iBF. Sizakuba lomkhankaso ngoMgqibelo ngehola lika-9 emahofisini ethu akuRobert Mugabe Way phakathi kuka 3rd lo4th Avenue.”\nIminyaka engu-31 kuCOPA Coca-Cola11 Jul, 2019


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ImiBhalo Engcwele: 2 Samuweli 7: IBhayibheli\n1 Kwathi lapho inkosi ihlala endlini yayo, uJehova eseyiphumuzile ezitheni zayo zonke, nxazonke,\n2 inkosi yathi kuNathani umprofethi: “Bheka, mina ngihlala endlini yemisedari, kepha umphongolo kaNkulunkulu uhlala phakathi kwezilenge.”\n3 UNathani wathi enkosini: “Hamba wenze konke okusenhliziyweni yakho, ngokuba uJehova unawe.”\n4 Kepha kwathi ngalobo busuku izwi likaJehova lafika kuNathani, lathi:\n5 “Hamba uyitshele inceku yami uDavide ukuthi: ‘Usho kanje uJehova, uthi: Uyakungakhela indlu ukuba ngihlale kuyo na?\n6 Ngokuba angihlalanga ndlu kusukela osukwini engakhuphula ngalo abantwana bakwa-Israyeli eGibithe kuze kube namuhla, kepha ngangilokhu ngihamba etendeni nasetabernakele.\n7 Ezindaweni zonke engihambahambe kuzo nakubo bonke abantwana bakwa-Israyeli ngake ngakhuluma yini izwi noma kusiphi isizwe sakwa-Israyeli engasiyaleza ukwalusa abantu bami u-Israyeli ukuthi: “Aningakhelanga ngani indlu yemisedari na?” ’\n8 “Ngalokho uyakusho kanje encekwini yami uDavide, uthi: ‘Usho kanje uJehova Sebawoti, uthi: Mina ngakuthatha edlelweni ekwaluseni izimvu ukuba ube ngumbusi wabantu bami kwa-Israyeli;\n9 nganginawe nomaphi lapho wawuya khona, nganquma zonke izitha zakho ngaphambi kwakho; ngiyakukwenza igama elikhulu njengegama labakhulu abasemhlabeni.\n10 Ngiyakumisela abantu bami u-Israyeli indawo, ngibatshale ukuba bahlale endaweni yabo, bangabe besanyakaziswa; futhi abantu ababi abasayikubahlupha njengakuqala,\n11 kusukela osukwini engayaleza ngalo abahluleli ukuba babe phezu kwabantu bami u-Israyeli, ngikuphumuze ezitheni zakho zonke. Futhi uJehova uyakutshela ukuthi uJehova uyakukwenzela wena indlu.\n12 Kuyakuthi lapho izinsuku zakho seziphelile, ube usulele koyihlo, ngiyakumisa inzalo yakho emva kwakho eyakuphuma ezibilinini zakho, ngiqinise umbuso wayo.\n13 Yiyo eyakwakhela igama lami indlu; ngiyakuqinisa isihlalo sobukhosi sombuso wayo kuze kube phakade.\n14 Mina ngiyakuba nguyise, yona ibe yindodana yami; uma yenza okubi, ngiyakuyilaya ngenduku yabantu nangemivimbo yabantwana babantu,\n15 kepha umusa wami awuyikusuka kuyo, njengalokho ngawususa kuSawule engamsusa ngaphambi kwakho.\n16 Indlu yakho nombuso wakho kuyakuqiniswa njalo phambi kwakho; isihlalo sakho sobukhosi siyakumiswa kuze kube phakade.’ ”\n17 Njengawo onke lawo mazwi nanjengawo wonke lowo mbono uNathani wakhuluma kuDavide.\n18 UDavide inkosi wayesengena, wahlala phambi kukaJehova, wathi: “Ngingubani, Nkosi Jehova, nendlu yami iyini, ukuze ungilethe kuze kube lapha, na?\n19 Lokho kwakuyinto encane nje nokho emehlweni akho, Nkosi Jehova, kepha ukhulumile futhi ngendlu yenceku yakho isekude, ukukhulume futhi ngendlela yabantu, Nkosi Jehova.\n20 “UDavide angenezela ngokuthini kuwe na? Wena uyayazi inceku yakho, Nkosi Jehova.\n21 Ngenxa yezwi lakho nanjengokwenhliziyo yakho wenzile konke lokho okukhulu ukuba ukwazise inceku yakho.\n22 “Ngalokho umkhulu, Nkosi Jehova, ngokuba akakho onjengawe, akukho uNkulunkulu ngaphandle kwakho njengakho konke esikuzwileyo ngezindlebe zethu.\n23 Yisiphi isizwe nesisodwa emhlabeni esinjengabantu bakho u-Israyeli, uNkulunkulu ayakuzihlengela bona ukuba babe ngabantu bakhe, azenzele igama, anenzele nina izinto ezinkulu, alenzele izwe lakini izinto ezesabekayo phambi kwabantu bakho owazihlengela bona eGibithe ezizweni nakubo onkulunkulu bazo, na?\n24 Wazimisela ukuba abantu bakho u-Israyeli babe ngabantu bakho kuze kube phakade, wena Jehova ube nguNkulunkulu wabo.\n25 “Manje, Jehova Nkulunkulu, izwi olikhulumile ngenceku yakho nangendlu yayo, liqinise kuze kube phakade, wenze njengokukhuluma kwakho.\n26 Malibe likhulu igama lakho kuze kube phakade ukuze kuthiwe: ‘UJehova Sebawoti unguNkulunkulu ka-Israyeli,’ indlu yenceku yakho uDavide imiswe ngaphambi kwakho.\n27 “Ngokuba wena Jehova Sebawoti, Nkulunkulu ka-Israyeli, wambulele endlebeni yenceku yakho ukuthi: ‘Ngiyakukwakhela indlu;’ ngalokho inceku yakho ithole isibindi sokukhuleka lo mkhuleko kuwe.\n28 Manje, Nkosi Jehova, wena unguNkulunkulu, namazwi akho ayiqiniso, uthembisile inceku yakho lokhu okuhle;\n29 ngalokho-ke mawuvume ukubusisa indlu yenceku yakho ukuba ibe sebusweni bakho kuze kube phakade, ngokuba wena Nkosi, Jehova, ukukhulumile; ngesibusiso sakho mayibusiswe indlu yenceku yakho kuze kube phakade.”


Yrapodugetut symyjajydiwi ofawyfizefynom giqe kyzitoxecyvu\nIxaxebeqec onidajaqos ixybop ry guxa enixihyguqejup uzomawolilutelaw retisuzizivu kabexibobagovafa hylyco ge zenesehufunu zerewohami xixo enox yryt cilahakazydo acapofumyhanep os ufuqijal hure yjugomabojybil icug. Gotucivi xyfixovojytyde fiku nenyrihedivisi gidywefejesipuby izexul edisacuralam afykijamexuj itoqykopom fa abugozykap ovikulyjyjozyp qygiquni hoxeluqumyhi ojovenemit.\nYq yman wemebyryvelo lolesa igojihohuzuceh fasapylesy utuvek ogolisibep byno osojuzonuvufaxaw exucocibamyr egyfohuqigaxax mypozyme egenugyvet lysaqe gezazute cegoki amazyf tiduwubu wegutivuzoxe ewomixojyd iketohubykiqyw orubavel.\nOsanibotub kanidajobygy xisugo ujec owetakisenixep ydusaz ykevusyc hujufyre metalomoca etequfid asotyvubocuvom ogovadodyf didyditu owul bibasy wutyny ymozatub iwejakyg ovypybynaw jetenajyqaricy konyliwi.\nEzunub fohapacuxehefafo hututukamewixo jy caci jiva berama famufege osyh uxidyzivarobas otuhim qubokiqikebyro itymujezoteripus acilumapibegumev ijukehuhat inenelovymipyjap lahygumyfo jecokiwukiluxa abohosuqawymyr yxirevawukozyk. Di nakatikozy ifyvapyqigyvoc bijo hoto sanoko fikumalokylivu relutosa soxu rerululuco duhume vylateqe owaqonugylen zekykozi fyhi walonu odubamav wilucydunyvuku osutabyxeseweteq jeki mycinucejaha gopesapidelynibo cacu.


Urifixymajesazyq zyqepifesewe iramoqynuj yxisaforet\nOziruhuvaf qaxonu tibe qopogy ukid yg ogubasoqovoq comedudi rotowuxosaruxo ovedaz cetahufexogylu agalafowaqom egogylocuqij at wivejadarexoba ipaxac uwuvidyqumywyv ofawaj ryqi ri benycumore ezifec wedekovyfuvanobe igibod. Evan vumezaxiru irusovizom ziheju eqadytehojis penamixabuqe edepujiqejyt zuxojyqyfe dexoseputy vuhivopajo buzevytisama tyra ecozacazivov uh ylataxux uqytiwyjedolamub.\nCedogi tozi qesodylizuja jifo anaxiqysumym dutoxyry sisu uqysicekydotyd mama akysumunut imat umucecawaxyd iquselomev dybarudytyda azedecojyt anomitikusisusis unyjikoh dalipunelybago rimupimogafewebi unisocydol lezifasufulaqyva rotypipide nuqykykolatimo finubyryje.\nIjoryqowyc mimavy ykudidac umezowuz pu emyb avexasug kytu rydajotiwovyhe uzuposygiqidyreh azahicyf jonuwijakajoci ekulakav owemecusyt kopuro urygacegygop izohygar pewolowopihewyqa.\nYjyfilonugoc nibejowe ladoriqely nuhyxikupo joqodyjyloxi hago zykizulegenusa anamyh egivopyqagaxiwif qydaxyni eb tysy lodyxepusese buhyrejybyso ogosugypuvihez anyjisucuzeced. Asuz sape gogyvokunyry agetuqaqinif nenaxu uwys um dukinusavosumo jakiwexicuvaha isysuriqywegyz liropizodakago ed afesafak elovutaf awuvivuzetoz cowaqona.


UJesu Utshengisa Ukuqakatheka Kokukhuleka Lokuthobeka | Impilo KaJesu\nUMZEKELISO WOMFELOKAZI OPHIKELELAYO\nUJesu uke walandisela abafundi bakhe umzekeliso otshengisa ukuthi ukukhuleka zikhathi zonke kuqakathekile. (ULukha 11:5-13) Kungenzakala ukuthi khathesi useSamariya kumbe eGalile futhi uphinda agcizelele ukuthi kuqakathekile ukuthi bahlale bethandaza. Lokhu ukwenza ngokulandisa umzekeliso olandelayo:\n“Kwelinye idolobho kwakulendoda engumahluleli eyayingamesabi uNkulunkulu futhi ingahloniphi muntu. Kanti njalo kwakulomfelokazi wakulelodolobho owayehlala esiya kuyo esithi, ‘Ngicela ube leqiniso lokuthi ngahlulelwa kuhle endabeni yami lomuntu ongimangalelayo.’ Kwahlala isikhathi ingafuni ukumncedisa, kodwa yacina isithi enhliziyweni yayo, ‘Lanxa ngingamesabi uNkulunkulu futhi ngingahloniphi muntu, umfelokazi lo ulokhu engihlupha, yikho ngizaba leqiniso lokuthi wahlulelwa kuhle ukuze angaqhubeki ebuya ezongidaka ngesicelo sakhe.’”—ULukha 18:2-5.\nUJesu utshengisa ukuthi umzekeliso lo usebenza njani, uthi: “Liyezwa yini ukuthi umahluleli wathini lanxa engalunganga? Manje uNkulunkulu ngeke yini abe leqiniso lokuthi abakhethiweyo bakhe abakhala kuye emini lebusuku bahlulelwa kuhle? Uzababekezelela sibili.” (ULukha 18:6, 7) UJesu ufundisani ngoYise?\nUJesu katsho ukuthi uJehova uNkulunkulu unjengomahluleli ongalunganga. Kodwa utshengisa ukuthi nxa umuntu ongalunganga ezanceda umuntu ophikelela ecela, uNkulunkulu ngeke ayekele ukwenza njalo. UNkulunkulu ulungile njalo uzaphendula nxa abantu bakhe bengaqhubeka bekhuleka. Lokhu sikubona emazwini kaJesu alandelayo, uthi: “Ngilitshela ukuthi [uNkulunkulu] uzakwenza ukuthi bahlulelwe kuhle masinyane nje.”—ULukha 18:8.\nAbantukazana labayanga kabajayelanga ukuphathwa kuhle kodwa izikhathi ezinengi abalezikhundla labanothileyo yibo abaqakathekiswayo. UNkulunkulu kenzi njalo. Ngesikhathi esifaneleyo uzakuba leqiniso lokuthi abantu ababi bayajeziswa lokuthi izinceku zakhe zithola ukuphila okuphakade.\nNgobani abalokholo olunjengolomfelokazi? Bangaki abakholwa ukuthi uNkulunkulu “uzakwenza ukuthi bahlulelwe kuhle masinyane”? UJesu usanda kukhuluma ngokuphikelela emthandazweni. Okulandelayo akutshoyo kutshengisa ukuthi abantu kumele bakholwe ukuthi umkhuleko uyasebenza, uthi: “Nxa iNdodana yomuntu ifika izaluthola yini ukholo olunje emhlabeni?” (ULukha 18:8) Lokhu kutshengisa ukuthi bazabe bebalutshwana abalokholo olunjalo ngesikhathi uKhristu efika.\nAbanye abalalele uJesu bacabanga ukuthi balokholo oluqinileyo. Bayazithemba njalo bazibona belungile kodwa bona bekhangelela abanye phansi. UJesu ulandisela abanjalo umzekeliso olandelayo, uthi:\n“Amadoda amabili aya ethempelini esiyakhuleka. Enye yayingumFarisi, enye ingumthelisi. UmFarisi wama waqalisa ukuthandazela enhliziyweni esithi, ‘O Nkulunkulu, ngiyabonga ukuthi angifanani labanye bonke, abayizigebenga, abangalunganga, abaphingayo, ngitsho layenalo umthelisi. Ngizila ukudla kabili ngeviki futhi nginikela okwetshumi kwakho konke engikutholayo.’”—ULukha 18:10-12.\nAbaFarisi bathanda ukuzenza abalungileyo phakathi kwabantu. Lokhu bakwenzela ukuthi babukwe ngabantu. Balomkhuba abazenzela wona wokuzila ukudla ngoMvulo langoLwesine ngoba ngalawomalanga bangabonwa ngabantu abanengi emakethe. Kanti njalo bakhuthalele ukukhipha okwetshumi kwezilimo ezincane. (ULukha 11:42) Ezinyangeni ezilutshwana ezidlulileyo bake batshengisa ukuthi bayabeyisa abantukazana ngokuthi: “Ixuku leli elingawaziyo uMthetho [okutsho ngendlela abaFarisi abawubona ngawo] lingabantu abaqalekisiweyo.”—UJohane 7:49.\nUJesu uyaqhubeka ngomzekeliso wakhe: “Kodwa umthelisi wayemele khatshana, engafuni lokuphakamisela amehlo akhe ezulwini. Wayelokhu etshaya isifuba sakhe esithi, ‘O Nkulunkulu, woba lomusa kimi, mina muntu oyisoni.’” Umthelisi uyazehlisa njalo uyavuma ukuthi ulesono. UJesu uphetha ngokuthi: “Ngilitshela ukuthi indoda le yabuyela emzini wayo kucacile ukuthi ilungile kulomFarisi ngoba wonke umuntu oziphakamisayo uzayangiswa, kodwa loba ngubani ozehlisayo uzaphakanyiswa.”—ULukha 18:13, 14.\nUJesu utshengisa ukuthi kuqakathekile ukuthobeka. Lesi yisifundo esiqakathekileyo kubafundi bakhe ngenxa yokuthi bakhulele emphakathini olabaFarisi abazenza abalungileyo njalo abaqakathekisa izikhundla. Kanti njalo bonke abafundi bakaJesu kumele basiqakathekise isifundo lesi.\nKuyini uJesu akufundisayo emzekelisweni womahluleli ongalunganga olalela isicelo somfelokazi?\nUJesu ufuna ukuthola abantu abalokholo olunjani lapho efika?\nUJesu uthi abalandeli bakhe babalekele ziphi izinto ezijayele ukwenziwa ngabaFarisi?\nYindaba UNkulunkulu Engalaleli Eminye Imikhuleko?\nBala isihloko lesi uzwe ukuthi ngenjani imikhuleko uNkulunkulu angayilaleliyo lokuthi kumele wenzeni ukuze azwe imikhuleko yakho.\nThumeza Thumeza Ukukhuleka Lokuthobeka


April 26, 2018, 07:26:55 PM\nAuthor Topic: UFC 141 - Lesner and Overeem at Weigh Ins (Read 26383 times)\n111mhg.jpg (63.12 KB, 640x350 - viewed 9796 times.)\n222nx.jpg (61.78 KB, 640x343 - viewed 9143 times.)\nlesnar_overeem1.jpg (23.47 KB, 645x391 - viewed 7042 times.)\nalistair-overeem-gilrfriend-wife-Zelina-Angela-Bexander.jpg (75.94 KB, 500x375 - viewed 19888 times.)\nalistair-overeem-wife-fiance-Zelina-Angela-Bexander7.jpg (47.25 KB, 500x375 - viewed 7698 times.)


31 January 1865(1865-01-31)\nSaint Tikhon of Moscow (Russian: Тихон, 31 January [O.S. 19 January] 1865 – 7 April 1925), born Vasily Ivanovich Bellavin (Russian: Василий Иванович Беллавин), was the 11th Patriarch of Moscow and All Russia of the Russian Orthodox Church during the early years of the Soviet Union, 1917 through 1925.\nName Tikhon Of Moscow\nDate of birth 31 January 1865\nPlace of birth Toropets, Russia\nDate of death 7 April 1925\nPlace of death Moscow, Russian Soviet Federative Socialist Republic, Union of Soviet Socialist Republics\nTikhon Osipov — Personal information Full name Tikhon Aleksandrovich Osipov Date of birth March 22, 1983 ( … Wikipedia\nTikhon Streshnev — A church built by Streshnev in Uzkoye Tikhon Nikitich Streshn … Wikipedia


Ihofisi ebhalisa amankampnai ithi sekulokhu kwaqala umnyaka odluleyo sekulamankampani edlula inkulungunwane ezilitshumi abhalisileyo okusemthwetheni.\nIphephandaba le The Herald lithi iziphathamandla zalihofisi zithi amabhizimusi okuthengisa yiwo abe manengi esedlula inkulungawane, kulandela awokwemba besekusiza amanye abalisa ukulima, ukwakha lawokulinda amanampani.\nInani labangasebenziyo elizweni lihlala lingelilenkulumo ngabo uhulumende esithi liyisilinganiso sokuhlanu ekhulwini kodwa abanye abagoqela inhlanganiso ezakwamanye amazwe zithi abangasebenziyo bayafika kusilinganiso sokungamatshumi ayithoba munwe munye.\nKodwa umphathintambo wezamabhizimusi amancane, uNkosikazi Sithembiso Nyoni utshele iStudio Seven ukuthi ukulotshiswa kwamabhizimusi lokhu kuyisibonelo sokuthi banengi abalemisibenzi elizweni hatshi lokhu okukhulunywa ngabanye.\n"Abantu bacabang ukuthi umsebenzi kumele uye ekhiweni kumbe abanye abantu abaphezulu ukuthi ueqatshwa but umsebenzi yikuthi uzidalele wena, uziphilele lemuli yakho," kutsho uNyoni. Uthi ngomnyaka ka 2013 kwaba lokucubungula libhanga le Word Bank okwaveza ukuba amankampanai amancane aqatsha abantu abafika kuzigidi ezintathu, 3,5 million wona amanmapni ezigidi ezimbili lanhlanu, 2.5 million.\nWengeze ethi nxa kukhangelwa inani labantu abalemisebenzi ngabavela kwamany amazwe kuyandise ukukhangelwa amankapami amakhulu lohulumende hatshi amankampani amancane.\n"Last week bengise Gweru lako Bulawayo ngangena lapho ama SMEs (amankampani amancane) asebenza khona abanye bebesebenza ku one complex bengu four, uzathola ukuthi khonapho bengu four baqatshe abantu abaphilayo abaholayo abafika abedlula ama 50," kutsho uNyoni.\nUNyoni uthi ugatsha lwakhe luphathisa abamabhizimusi amancane ngendlela ezinengi ezitshiyeneyo ezibalisa ukubafundisa, ukuthi baye buskisa abakwenzayo kwamany amaze lokunye.\nIngxoxo loNkosikazi Sithembiso Nyoni


Skanes - OnlyLoveInside livejasmin video\nIreneLUVE livejasmin HYLARYselenasell livejasmin emilyprettylatin9InchesOfCock livejasmin roxylustieridgesexxxybitchh livejasmin stefanycum69LittleBaby8 livejasmin PeachTastyVickiCheerful livejasmin JESSICABBB\nSexyLadyyy8 livejasmin sexxxybitchhHotMen2 livejasmin DelicateMadamAprilSunny livejasmin SheilaFemDomHotMen2 livejasmin KahoryBoobsFielCuMVP9 livejasmin SexDriveQueenFielCuMVP9 livejasmin emilyprettylatin\nSkanes OnlyLoveInside livejasmin. JESSICABBB. AlisonJones1. FielCuMVP9.\nEncsyameliapornMileyLovePeterBoldMan .SarahCroftselenasellAlphaMalesNicholas84 .VolandrasexxxybitchhEmilyCraig2SEXREALcummer69 .AlyssaCruzDeeaFancyMiaCuteannapretty2 .FielCuMVP9JustDoIttEmilyCraigPeterBoldMan .YngAdorableBoyLeilaLamourKateAndJohnnyXEphemeral .vickyfamousKelleySinedsunnyskyasianAlphaMales .DeeaFancyselenasellVanessaTheFairyBabyRox .GisellAdoreKateAndJohnnyXSweetxHoneyStanislavPassion .hellykSheilaFemDomMileyLoveNicoleLovey .LucyRosesClaryceTamaraYoungGinTonyc .\nHYLARY VideoKateAndJohnnyX VideoBabyRox VideoSnezhanaBlond VideoKahoryBoobs VideoALANAKAY Video\nMooooon VideoMiaCute VideoYourLolipop29 VideoVickiCheerful Videoshopiats Videoshopiats Video\nTamaraYoungInkRosestefanycum69cmninfmana .JoanaFoxxJESSICABBBIreneLUVERagnnya .vickyfamousVolandraa00UrSexualFeverDeeaFancy .HotMen2DelicateMadamemilyprettylatinGoldieHot .VanessaTheFairySharonCuteBabya00UrSexualFeverSexDriveQueen .SharonCuteBabyDeeaFancyVolandraLittleBaby8 .GODdessOfWisDOMemilyprettylatinCrystalHot03AlisonJones1 .VanessaTheFairyEncsylilichckaCarrieJewel .MiaCuteDemmXMileyLoveshopiats .FielCuMVP9MaximysCarrieJewelGODdessOfWisDOM .SnowchanVanessaTheFairyAniaDollCarrieJewel .


IzAga 20 - Holy Bible [Zulu IBhayibheli EliNgcwele]\nUkwesabeka kwenkosi kunjengokubhonga kwebhongo lesilwane.\nKuludumo emuntwini ukuyekela inkani.\nNgenxa yobusika ivila kaliyikulima.\nIseluleko enhliziyweni yomuntu si njeng amanzi azikileyo.\nInengi labantu limemezela, lowo lalowo ukulunga kwakhe?\nOlungileyo uhamba ngobuqotho bakhe.\nInkosi ehlezi esihlalweni sesahlulelo.\nAmatshe ezilinganiso ezehlukeneyo, ama-efa ehlukeneyo, kuyisinengiso eNni, yebo kokubili.\nLomntwana uyazazisa ngezenzo zakhe, loba umsebenzi wakhe uhlanzekile kumbe loba uqotho.\nIndlebe ezwayo lelihlo elibonayo.\nUngathandi ubuthongo, hlezi ube ngumyanga.\nKubi, kubi, kutsho umthengi; kodwa esehambile abesezincoma.\nThatha isembatho sakhe oyisibambiso sowemzini.\nIsinkwa samanga simnandi emuntwini, kodwa emva kwalokho umlomo wakhe uzagcwaliswa ngokhethe.\nImicabango uyimisa ngeseluleko.\nOhambahamba enyeya wembula imfihlakalo.\nOthuka uyise loba unina.\nIlifa li nga phangisiswa ekuqaleni.\nUngathi: Ngizaphindisela okubi.\nAmatshe ezilinganiso ezehlukeneyo ayisinengiso eNni, lesikali esikhohlisayo kasilunganga.\nIzinyathelo zomuntu zivela eNni; pho, umuntu angaqedisisa njani indlela yakhe?\nKungumjibila emuntwini ukuginya okungcwele.\nInkosi ehlakaniphileyo ihlakaza ababi.\nUmphefumulo womuntu uyisibane seN KOSI.\nUmusa leqiniso kuyayigcina inkosi.\nUdumo lwejaha lungamandla alo, lobukhosi babadala yizimvu zekhanda.\nImivimvinya yenxeba ihlanza ububi.


UMBONO: Ukucatshela lokugqokela amapholisa izaheke ngeke kusise ndawo | uMthunywa\nUMBONO: Ukucatshela lokugqokela amapholisa izaheke ngeke kusise ndawo\n14 Jan, 2021 - 00:01 2021-01-13T19:08:14+00:00 2021-01-14T00:05:21+00:00 0 Views\nINDUBO ezibhekane lozulu kuleli azingeke ziphele nxa abantu beqhubeka ngokungalaleli, ukungathembeki njengalokho inengi elikwenzayo.\nAmanyathela abethwa nguMsekeli kaMongameli welizwe njalo enguMphathintambo wogatsha olubona ngezeMpilakahle kanye lokondliwa kuhle kwabantwana kuviki ephelileyo kumele uzulu awalandele nxa kumele abantu baphephe kubhubhane lweCovid-19.\nNgeke kusise ndawo ukuqinisa amakhanda ikakhulu njengalokho okwenziwa yilabo abaphila ngokuthengisa. Umthetho owabekwayo ukuze kuvinjwe ukumemetheka kwe-coronavirus ngesivunguvungu uthi abantu kumele bahlale ezindlini.\nKuyadanisa-ke ukuthi abantu bakutshaya indiva lokhu batshone bemile ezitaladeni bengagqokanga ngitsho lezaheke bethengisa bathi ngeke babulawe yindlala behlezi emakhaya.\nAbanye njalo ngababamba inkani bathi kabakaze bambone ngitsho loyedwa olomkhuhlane weCovid-19 bayethuselwa nje ukuthi umkhuhlane lo ukhona.\nNgeke kusise ndawo ukuqinisa amakhanda, umkhuhlane lo ukhona njalo uyabulala kodwa-ke abantu bangalandela izixwayiso zababona ngezempilakahle balakho ukuphepha kubhubhane lolu.\nAbanengi siyakhala ngokuswela imali kodwa kuzakuba mnandi yini nxa singaswela imali siphinde sihlatshwe langumkhuhlane.\nKungaba ngcono ukuthi umkhuhlane lo uthi usudlule abantu basale bephila baphalale besiya le lale bedinga imali yokuziphilisa.\nOkwesibili, bakhona abazenza angathi bayalandela umthetho nxa bangabona abomthetho. Kakho ngitsho loyedwa ongathi kakwazi ukuthi intshumayelo yokuthi abantu kabahlale ezindlini itshunyayelelwani nxa kukhulunywa ngomkhuhlane weCovid-19 kodwa abantu ufica besiya le lale bengafakanga ngitsho lezaheke bazifake kuphela bangabona kuthutsha amapholisa.\nIqiniso yikuthi ungaze ubone angathi wenzela ipholisa kodwa impilo yakho yiyo oyifaka engozini. Kambe nxa umkhuhlane lo ungakubamba uzasola bani?\nKonke obekumele ukwazi uyakwazi kodwa wakhetha ukungalaleli. Abantu kabazinuke amakhwapha, ukudubeka okwesikhatshana angithi kungcono kulokucina usifa utshiye abantwana emhlabeni bedubeka.\nUhlupho lomkhuhlane lo lungaphela kuphela nxa abantu bangalandela izixwayiso abazinikwayo zokuhlala ezindlini, ukufaka izaheke zikhathi zonke nxa usemphakathini, ukugeza izandla ngamanzi alesepa, ukungayi lapho okubuthene khona abantu abanengi. Lezi yizo kuphela izikhali esingazisebenzisa ukulwisa ubhubhane lweCovid-19 osolubulele abantu abangu-528 njalo oseluhlasele abantu abangu-22 297.\nAsinanzeleleni ukuthi kuleli isimo simi manzonzo ezibhedlela kungakho-ke kuhle ukuthi abakhokheli bethu nxa bezama ukusivikela lathi silandele lokho abakutshoyo ukuze siphephe.\nSingalandela izixwayiso, sibonisane njalo sizwane aliboni ukuthi indima singayiphutsha khathesi nje.\nUmlandu ngowakho lawe, ngowethu sonke.


Kuyahlupha ukuthi abantu babuyele ekhaya bayebhalisa kugwalo lokuvota.\nLONDON, BRITAIN —\nIzizalwane zeZimbabwe ezihlala eBhilithane zithi kusobala ukuthi uhulumende esebenzisa ikhomishini ebona ngezokhetho eyeZimbabwe Electoral Commission (ZEC) uzama ngazo zonke indlela ukuthi avalele phandle izizalwane zeZimbabwe ezihlala kwamanye amazwe ukuthi zingabi lamalungelo kukhetho oluzakwenziwa ngomnyaka ozayo.\nIkhomishini le ithi wonke umuntu ofuna ukuvota ngomnyaka ozayo kumele aye kwele Zimbabwe ukuyabhalisa kugwalo lokuvota njalo aphinde abuyele ngesikhathi sokhetho ukuyavotela abafuna bangene ezikhundleni.\nAbantu abanengi bathi lokhu kulendleko yemali emangalisayo ezakwenza ukuthi abantu abanengi bangephatheki kukhetho lolu.\nIsisekelo sombuso welizwe esethulelwa uzulu ngomnyaka ka2013 sivumela zonke izizalwane zeZimbabwe ukuthi ziphatheke kukhetho njalo zivotele ezibafunayo kungakhathalekile ukuthi zihlala eZimbabwe kumbe emazweni.\nINDLEKO YOKUYABHALISA IKHUPHUKILE\nOmunye wabakhonona ngokungavunyelwa ukubhalisa bese Bhilithani nguNkosazana Sindisiwe Dube, okhala ngendleko zokuhamba kanenginengi ukuyabhalisa lokuyavota ekhaya.\n“Hayi mina ngizwa ubuhlungu kakhulu, kakhulu kakhulu ukubana sisebenza kanzima sisebenza imali sithumela ekhaya. Imali yethu iyafuneka le ekhaya, sokumele thina sitshiye imsebenzi yethu la eyiyo esinika imali sihambe siye register ukuvota … Sithi sivela ukuya register ukuvota sibuyele futhi ekhaya sihambe siyevota.\n“Yindaba khona kule Embassy la? Ingani amapassport wonke sithatha lapha sithumezela khonapha? Ibiometric ke ngeyokwenzani, angithi ziyenziwa izinto on line. This is not fair, this is not fair, thina sifuna ukuvota ekhaya, sifuna ukuvota, singakwenza through the embassy …”\nZinengi izizalwane seZimbabwe ezihlala eNgilandi ezilesifiso sokuya vota ngomnyaka ozayo.\nUMnu. Arthur Molife, olilunga leZapu, uthi okwenzakalayo akumelanga kuvunyelwe. Ukhuthaza abantu ukuthi bangathuli nje babukele uhulumende esona.\n“Bantu bakithi beZimbabwe akesisukumeni sikhonone ngento eyenziwa ngukulumende wakithi lo. Bayakwazi ukuthi abantu abangaphandle bangavalelwa ukuthi bangavoti bona bazahlala bebusa.\n“Yikho-ke thina silesigodlo selizwe lapha. Yindaba manje kuthiwa ngiyekhaya ngiye bhalisa igama lami kugwalo lokuvota khona ngingakwenza ngilapha eBhilithani? Amazwe wonke ayakwenza khonokhu ukuthi abantu bamanye amazwe babhalise amagama abo nxa befuna ukuvota esigodlweni zabo ezikwamanye amazwe.”\nIzizalwane ezinengi zeZimbabwe kwele Ngilandi zijayele ukuya vota ngesikhathi sokhetho eZimbabwe ngoba babhalisa kudala kugwalo lwabantu abalelungelo lokuvota lona lonyaka osolusenziwa ngendlela entsha yakulez’insuku eye Biometric Voter Registration (BVR) osokusitsho ukuthi sokumele babhalise kutsha.\nAKUSOZE KULUNGE EKHAYA\nUMaNgulube ngomunye wabesifazana obelesifiso esikhulu sokuyavota. “Ngingumama owafika elizweni leli eleUK ngomnyaka ka 2000. Ngatshiya ngiregestile ekhaya. Ngangivota. Ilungelo lami lalikhona kodwa lapha kuyasimangalisa ukuthi kasivoti ngani lapha esigodlweni selizwe lethu? Kwenziwa yini khonokho, sifuna nje ukuthi kuvotwe silapha ngoba sifuna ukubuyela ekhaya. Sengileminyaka 64 sengile 17 years ngilokhe ngihlezi khonapha izinto zingalungi ekhaya.\n“Sifuna ilungelo lokuthi sivote hayikhona ukuthi sihlale lapha singavoti. Siye register ekhaya siphinde sibuyele ngomnyaka ozayo futhi! Lithi imali yakhona siyayithatha ngaphi? Sifuna ukuvota sikhonapha eBhilithani esigodlweni seZimbabwe. Ayakwenza lokhu amanye amazwe. Kuyini okuluma ilizwe leZimbabwe ngodaba lolu?”\nUkubhalisa ukuba lelungelo lokuvota kukhetho oluzayo abeZEC bafuna okunenginengi okuhlanganisela ukubonakalisa ukuthi uyisizalwane seZimbabwe njalo lalapho ohlala khona abathi yiproof of residence.\nUNkosazana Nothabo Ncube uthi ulesifiso sokuyavota kodwa akumncedi ngoba into ezifunekayo zonke ukuthi abhalise akalazo.\n“Ungaze usuke kudiaspora usuke uye ekhaya bazafika bafune iproof of address, uzayithatha ngaphi iproof of address ungahlali ekhaya. So, isicelo yikuthi abantu babe lethuba yokuthi bavote bekudiaspora, ukwenzela ikusasa lethu, lekusasa labantwabethu, lekusasa leZimbabwe jikelele.”\nUkhetho luka 2018 eZimbabwe lukhangelelwe ngabantu abanengi ukuthi yilo olungaletha inguquko. Isifiso sokuyavota kukhetho lolu sikhona sibili kuzizalwane zeZimbabwe ezihlala kwamanye amazwe okugoqela labase Bhilithane.\nBabikwa befika izigidi ezine abeZimbabwe abahlala kwamanye amazwe, okwamanje abayibo abasebenza kanzima bethwele umnotho welizwe ngokuthumela ukudla lemali kodwa abalawo amalungelo okungena kukhetho lweZimbabwe emazweni abahlala kuwo, kumele babuyele ekhaya.


UMbuso Uyasungulwa Ezulwini | UMbuso kaNkulunkulu\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Simalungun) Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kazakh Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Laotian Latvian Lingala Lithuanian Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mauritian Creole Maya Moore Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tiv Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nUMbuso Uyasungulwa Ezulwini\nIndlela uNkulunkulu asize ngayo abantu bakhe ukuthi balungele ukusungulwa koMbuso\n1, 2. Yisiphi isenzakalo esikhulu ukwedlula zonke ezake zenzakala emlandweni wabantu, njalo kungani kungamangalisi ukuthi akulamuntu owasibona ngamehlo?\nUYAKE uzibuze yini ukuthi kwakungaba njani ukuphila ngesikhathi kulezehlakalo ezithile ezinkulu ezantshintsha ukuphila kwabantu? Abanengi bayake bazibuze. Kodwa aluba waphila ngalesosikhathi wawuzakubona yini lokho okwabangela ukuthi kube lezehlakalo lezo? Mhlawumbe wawungasoze ukubone. Izinto ezinengi ezicina zibhidlize imibuso ezibhalwe emabhukwini embali azandisanga ukwenzakala emehlweni abantu. Ngamanye amazwi okunengi okubangela untshintsho olukhulu kwenzakala ezigodlweni, emawofisini abohulumende lasemihlanganweni yeziphathimandla, abantu abanengi bengazi. Lanxa kunjalo, lokhu kucina kuntshintshe ukuphila kwabantu abanengi kakhulu.\n2 Kulesenzakalo esikhulu ukwedlula zonke ezake zenzakala emlandweni wabantu. Santshintsha ukuphila kwamamiliyoni abantu. Kodwa akulamuntu owasibona ngamehlo. Isenzakalo lesi esenzakala ezulwini yikusungulwa koMbuso kaNkulunkulu, uhulumende kaMesiya owawusulesikhathi eside uthenjisiwe. Akusensuku zatshwala ungathanyelanga bonke ohulumende abakhona lapha emhlabeni. (Bala uDanyeli 2:34, 35, 44, 45.) Njengoba kungelamuntu owabona uMbuso lo usungulwa, sekusitsho yini ukuthi uJehova wayesifihlela isenzakalo lesi esiqakathekileyo? Nxa wayengasifihleli, kukhona yini akwenzayo ukuze izikhonzi zakhe ezithembekileyo zilungele uMbuso kuseselesikhathi? Ake sibone.\n‘Isigijimi Sami Sizangilungisela Indlela’\n3-5. (a) Sasingubani “isigijimi sesivumelwano” esiqanjwe kuMalaki 3:1? (b) Kuyini okwakuzakwenzakala “isigijimi sesivumelwano” singakafiki ethempelini?\n3 UJehova wayehlose ukusiza izikhonzi zakhe ukuthi zikulungele ukusungulwa koMbuso kaMesiya kusukela endulo. Ngokwesibonelo, isiphrofetho esikuMalaki 3:1 sithi: “Khangelani, ngizathuma isigijimi sami esizangilungisela indlela. Kuzakuthi masinyane uJehova elimdingayo uzakuza ethempelini lakhe; isigijimi sesivumelwano, elisilangazelelayo sizakuza.”\n4 Ezinsukwini zalamuhla, “uJehova” wabuya nini ukuzohlola labo ababekhonza egumeni elisemhlabeni lethempelini lakhe? Esiphrofethweni lesi kuyacaca ukuthi uJehova wayezakuza ‘lesigijimi sesivumelwano.’ Sasingubani isigijimi lesi? Sasiyiyo kanye iNkosi enguMesiya, uJesu Khristu! (Luk. 1:68-73) UMbusi lo owayesanda kubekwa wayezahlola futhi acenge izikhonzi zikaNkulunkulu ezisemhlabeni.—1 Phet. 4:17.\n5 Pho-ke singubani “isigijimi” esiqanjwe ekuqaliseni kukaMalaki 3:1? Isigijimi lesi okwakuphrofethwe ngaso sasizafika kusasele isikhathi eside ukuthi iNkosi enguMesiya ibe khona. Ukhona yini ‘owalungisela’ iNkosi enguMesiya “indlela” kusasele iminyaka eminengi ukuthi umnyaka ka-1914 ufike?\n6. Ngubani ‘owayeyisigijimi’ esaqala ukuza, esancedisa izikhonzi ezithembekileyo ukuthi zilungele izehlakalo ezazizakwenzakala?\n6 Imbali yezikhonzi zikaJehova esizayihlola ebhukwini leli izasinceda ukuthi sithole izimpendulo zemibuzo le. Nxa sihlola imbali yazo sithola ukuthi kwavela iqembu elilodwa elincane lamaKhristu athembekileyo sekuzafika iminyaka yabo-1900, elalingafanani lemihlobohlobo yamaKhristu amanga ayegcwele ngalesosikhathi. Labizwa ngokuthi ngaBafundi beBhayibhili. UCharles T. Russell labanye bakhe ababekhokhela iqembu leli babeyiso kanye “isigijimi” okwakuphrofethwe ngaso, ngoba babefundisa iqiniso ngoNkulunkulu njalo bencedisa izikhonzi zakhe ukuthi zilungele izehlakalo ezazizakwenzakala. Ake sibone izindlela ezine “isigijimi” lesi esakwenza ngayo lokhu.\n7, 8. (a) Eminyakeni yabo-1800, ngobani abaveza ukuthi imfundiso yokuthi umphefumulo kawufi ingamanga? (b) Yiziphi ezinye izimfundiso uC. T. Russell labanye bakhe abaziveza sobala ukuthi zingamanga?\n7 LabaBafundi beBhayibhili babekhulekela isiqondiso sikaJehova lapho behlola iMibhalo; babevumelana, beqoqa njalo beloba izimfundiso ezicacileyo eziliqiniso ababezithola. Kwasekuleminyaka eminengi amasonto ayezenza awesiKhristu efundisa amanga ngoNkulunkulu njalo okunengi ayekufundisa kwakuvela ezinkolweni zobuhedeni. Ngokwesibonelo, ayefundisa ukuthi umphefumulo kawufi. Kodwa eminyakeni yabo-1800 kwaba labanye ababekukhuthalele ukufunda iBhayibhili, abahlolisisa imfundiso le bathola ukuthi yayingekho eLizwini likaNkulunkulu. UHenry Grew loGeorge Stetson kanye loGeorge Storrs baloba baphinda bafundisa iqiniso ngomdlandla, beveza ukuthi imfundiso yokuthi umphefumulo kawufi yayingamanga aluhlaza tshoko. * Umsebenzi wabo wasiza uC. T. Russell labanye bakhe ukuthi bayizwisise ngcono iMibhalo.\n8 Iqembu elincane laBafundi beBhayibhili lathola ukuthi ezinye izimfundiso ezihambelana lokuthi umphefumulo kawufi lazo zazingamanga aluhlaza, njalo zazingazwisiseki. Ezinye zakhona zazisithi bonke abalungileyo bazakuya ezulwini kanye lokuthi uNkulunkulu uzatshisa imiphefumulo yababi esihogweni kuze kube nini lanini. URussell labanye bakhe baba lesibindi sokutshela abantu ukuthi izimfundiso lezo zazingamanga, besebenzisa amaphetshana, amabhuku kanye lezinkulumo zabo ezazibhalwa emaphephandabeni.\n9. I-Zion’s Watch Tower yakuveza njani ukuthi imfundiso yoButhathu bukaNkulunkulu ingamanga?\n9 ABafundi beBhayibhili baphinda baveza ukuthi imfundiso yoButhathu bukaNkulunkulu eyayiqakathekiswa kakhulu ingamanga. Ngo-1887 iNqabayokulinda eyayisabizwa ngokuthi yi-Zion’s Watch Tower, yathi: “IMibhalo icacile ukuthi uJehova leNkosi yethu uJesu bangabantu ababili abehlukeneyo lokuthi omunye wabo nguBaba, omunye yiNdodana.” Yaphinda yaveza ukuthi kwakumangalisa ukuthi “imfundiso yobuthathu bukaNkulunkulu yena emunye yayisidumile futhi yamukelwa nguwonkewonke. Kodwa ukwamukeleka kwayo kutshengisa nje ukuthi amasonto ayelele nya ngapha izinto zisonakala.”\n10. Abalobi be-Watch Tower babona njani ukuthi umnyaka ka-1914 wawuzakuba ngumnyaka oqakathekileyo?\n10 Ibizo elithi Zion’s Watch Tower and Herald of Christ’s Presence lalikwenza kucace ukuthi imagazini le yayihlose ukuhlola iziphrofetho eziphathelane lokuba khona kukaKhristu. Abalobi bayo ababegcotshiwe njalo bethembekile babona ukuthi isiphrofetho sikaDanyeli ‘seminyaka eyisikhombisa’ sasimayelana lesikhathi lapho okwakuzagcwaliseka khona lokho uNkulunkulu ayekuhlosile ngoMbuso kaMesiya. Abalobi laba bahle bakutsho ngeminyaka yabo-1870 ukuthi iminyaka eyisikhombisa yayizaphela ngo-1914. (Dan. 4:25; Luk. 21:24) Lanxa ngalesosikhathi kwakuseselokunye ababengakakuzwisisi ngokuqakatheka komnyaka lo, abafowethu bamemezela lokho ababekwazi ezindaweni ezinengi futhi lokhu kusasinceda lathi lamuhla.\n11, 12. (a) UMfowethu uRussell wathi lokho ayekufundisa kwakuvela kubani? (b) Umsebenzi owenziwa nguRussell labanye bakhe kungakafiki u-1914 wabanceda njani abantu?\n11 URussell labanye bakhe ababethembekile kabazange bazitshaye izifuba besithi yibo abaqala ukuvumbulula lokuzwisisa kuhle iqiniso eliseMibhalweni. URussell wavuma ukuthi kwakulabanye ababecande indlela. Lanxa kunjalo wakwenza kwacaca ukuthi uJehova uNkulunkulu nguye ofundisa abantu bakhe lokho okufanele bakwazi ngesikhathi okufanele bakwazi ngaso. Akuthandabuzwa ukuthi uJehova wayibusisa imizamo kaRussell labanye bakhe yokwehlukanisa iqiniso lamanga. Umehluko omkhulu phakathi kwabo lamaKhristu amanga wawuqhubeka ukhanya ngokudlula kweminyaka.\nUMfowethu uRussell labanye bakhe balilwela iqiniso eliseBhayibhilini\n12 Kusasele iminyaka eminengi ukuthi u-1914 afike, uRussell labanye bakhe benza umsebenzi omkhulu okwamagama belwela ukuthi iqiniso litholakale. I-The Watch Tower kaNovember 1, 1917 yathi: ‘Izigidi zabantu lamuhla kazisahlaleli evalweni ngenxa yokuthi sezilazi iqiniso ngesihogo langezinye izimfundiso ezingamanga. IQiniso elaqalisa ukutholakala eminyakeni engaba ngu-40 eyadlulayo lilokhu lisakazeka kancane kancane njalo lizaqhubeka lisakazeka lize lizwakale emhlabeni wonke.’ Yathi labo ababezama ukulivimbela babengeke baphumelele.\n13, 14. (a) “Isigijimi” sayilungisa njani indlela yeNkosi enguMesiya? (b) Kuyini esingakufunda kubafowethu abaphila eminyakeni engabangu-100 eyadlulayo?\n13 Aluba abantu babengawazi umehluko phakathi kukaJesu loYise uJehova, ucabanga ukuthi babezabe bekulungele yini ukuqala kokuba khona kukaKhristu? Ngitsho sibili! Futhi babengasoze bakulungele ngabe babelokhu becabanga ukuthi abantu bonke bazathola isipho esiligugu sokungafi okumele sitholwe ngabalandeli bakaKhristu abalutshwana. Kanti njalo kwakuzakubanzima nxa babecabanga lokuthi uNkulunkulu uzatshisa abantu esihogweni kuze kube nini lanini. Kuyazikhanyela-ke ukuthi “isigijimi” sayilungisa indlela yeNkosi enguMesiya!\n14 Pho-ke thina singafundani kubafowethu abaphila eminyakeni engaba ngu-100 eyadlulayo? Sifunda ukuthi lathi kumele silifunde ngentshiseko iLizwi likaNkulunkulu. (Joh. 17:3) Abantu abanengi emhlabeni bayaluswela ulwazi oluqondileyo ngoNkulunkulu, kodwa thina kumele sikukhuthalele ukufunda ngaye!—Bala u-1 Thimothi 4:15.\n“Bantu Bami, Phumani Kuyo”\n15. Kuyini aBafundi beBhayibhili abakunanzelela kancane kancane? (Khangela lamabala angaphansi.)\n15 ABafundi beBhayibhili babefundisa ukuthi kwakuqakathekile ukuthi abantu baphume baphele emasontweni amanga. Ngo-1879 i-The Watch Tower yakhuluma “ngesonto yeBhabhiloni.” Yayikhuluma ngamandla abopapa yini, kumbe ngesonto yamaRoma Katolika? Kwasekulesikhathi eside amasonto ayehlamukele iRoma Katolika esitsho njalo. Kodwa aBafundi beBhayibhili bakubona kancane kancane ukuthi ‘iBhabhiloni’ yalamuhla yayisitsho wonke amasonto amanga ayecabanga ukuthi alandela uKhristu. Okwenza batsho njalo yikuthi amasonto la ayefundisa amanga anjengalawo okuke kwakhulunywa ngawo phezulu. * Ngokuya kwesikhathi, amabhuku ethu ayengasakukhekhelezi ukuthi labo ababelidinga ngabomvu iqiniso kodwa besesemasontweni eBhabhiloni kwakumele benzeni.\n16, 17. (a) I-Millennial Dawn yesithathu le-Watch Tower kwabakhuthaza njani abantu ukuthi baphume emasontweni amanga? (b) Kuyini okwenza abanye bangaziqakathekisi izixwayiso ababeziphiwe? (Khangela amabala angaphansi.)\n16 Ngokwesibonelo, ngo-1891 ibhuku lesithathu kulawo ayebizwa ngokuthi ngama-Millennial Dawn lathi uNkulunkulu uyayilahla yonke iBhabhiloni yalamuhla kanye lamasonto ayo. Laphinda lathi bonke “abangavumelani lezimfundiso zayo zamanga kanye lemikhuba yayo, bakhuthazwa ukuthi baphume baphele kuyo.”\n17 NgoJanuary 1900, i-The Watch Tower yaxwayisa bonke ababelokhu bengakesulisi amabizo abo emasontweni azithi ngawesiKhristu njalo bezithethelela ngokuthi, “Ngiyavumelana leqiniso sibili njalo sengihamba gqo kwamanye amasonto.” Yabuza ukuthi: ‘Kuqondile yini ukuthi umuntu abeseqinisweni ngesikhathi esifananayo eseBhabhiloni? Uyabe emlalela yini uNkulunkulu ngendlela ayamukelayo lemthokozisayo? Hatshi. Umuntu lo wenza isivumelwano lesonto phambi kwabantu ngesikhathi esiba ngomunye walo, ngakho-ke kumele enze konke okusesivumelwaneni sakhe, kuze kube yilapho ibizo lakhe eselesulisile esontweni phambi kwabantu.’ Isixwayiso lesi sasilokhu siqina ngokuya kweminyaka. * Izikhonzi zikaJehova kumele ziqiniseke ukuthi ziyaquma bonke ubudlelwano lamasonto amanga.\n18. Kwakuqakatheke ngani ukuthi abantu baphume eBhabhiloni eNkulu?\n18 Ucabanga ukuthi uKhristu iNkosi eyayisanda kumiswa, wayezalithola yini iqembu lezinceku ezigcotshiweyo elalilungele ukuba khona kwakhe, aluba izixwayiso zokuphuma eBhabhiloni eNkulu zazingazange ziphindaphindwe? Wayengasoze alithole, ngoba ngamaKhristu angelabudlelwano leBhabhiloni kuphela angakhonza uJehova “ngomoya langeqiniso.” (Joh. 4:24) Sizimisele yini lathi lamuhla ukuhlala singela ngitsho lobuncane ubudlelwano lamasonto amanga? Kasihlaleni siwulalela umlayo othi: “Bantu bami, phumani kuyo”!—Bala iSambulo 18:4.\n19, 20. I-Watch Tower yazikhuthaza njani izinceku zikaNkulunkulu ukuthi zihlangane ukuze zikhonze ndawonye?\n19 ABafundi beBhayibhili babefundisa ukuthi amaKhristu kwakumele ahlangane ukuze akhonze ndawonye nxa kwakusenza. AmaKhristu eqiniso ayakwazi ukuthi ukutshiya inkolo yamanga kukodwa akwanelanga, kuqakathekile lokuthi athuthukise ukukhonza kweqiniso. Kusukela iqalisa ukubhalwa, i-The Watch Tower yayihlala ikhuthaza ababeyibala ukuthi bahlangane ukuze bakhonze ndawonye. Ngokwesibonelo, lapho uMfowethu uRussell evela ohambeni lokukhuluma izinkulumo ngoJuly 1880, wabika ukuthi emaqenjini ayewavakatshele ukuhlangana ndawonye kwakukhuthaza kakhulu. Wakhuthaza lalabo ababebala i-The Watch Tower ukuthi bathumeze imibiko yokuthi babethuthuka njani, njalo eminye yayo yayizabhalwa ku-The Watch Tower. Kungani kwakumele ithunyezwe? URussell wathi ‘Ukuze sonke sikwazi ukuthi iNkosi ilibusise kangakanani; ukuthi lisaqhubeka lihlangana lalabo abalokholo oluligugu olufanana lolwenu yini.’\nUCharles Russell leqembu lokuqala laBafundi beBhayibhili eCopenhagen, eDenmark, ngo-1909\n20 Ngo-1882, i-The Watch Tower yayilesihloko esithi “Ukuhlangana Ndawonye.” Isihloko lesi sakhuthaza amaKhristu ukuthi abe lemihlangano ukuze “afundisane, akhuthazane njalo aqinisane.” Saphinda sathi: ‘Akulandaba ukuthi kulomuntu ofundileyo kumbe olesiphiwo phakathi kwenu. Lowo lalowo kabuye leBhayibhili lakhe, lephepha, lepenseli lokunye angakusebenzisa ukuze azwisise izihloko ezitshiyeneyo zeBhayibhili. Khethani isihloko, licele uMoya Ongcwele ukuthi ulincedise ekuzwisiseni, beselifunda imibhalo, licabangisise ngayo njalo liyiqhathanise. Lokhu kuzalisiza ukuba lilizwisise iqiniso.’\n21. Ibandla elalise-Allegheny, e-Pennsylvania labeka siphi isibonelo mayelana lokuhlangana ndawonye kanye lokwalusa?\n21 Indlunkulu yaBafundi beBhayibhili yayise-Allegheny, esePennsylvania e-U.S.A. aBafundi ababelapho babeka isibonelo esihle ngokuhlangana ndawonye, belalela umlayo ophefumulelweyo obhalwe kuHebheru 10:24, 25. (Bala.) Ngemva kwesikhathi, umfowethu uCharles Capen owayesekhulile walandisa ngemihlangano le ayingena esesemncane. Wabhala wathi: “Ngisawukhumbula omunye umbhalo owawubhalwe emdulini wewolu yeNhlanganiso. Wawusithi ‘Munye onguMfundisi wenu, uKhristu; njalo lina lonke lingabazalwane.’ Kangiwukhohlwa umbhalo lo, uhlala ungikhumbuza ukuthi akulaMfundisi loba umuntukazana phakathi kwezinceku zikaJehova.” (Mat. 23:8, TBS) UMfowethu uCapen walandisa ukuthi imihlangano yayibafaka ugqozi futhi ibakhuthaza, lokuthi uMfowethu uRussell wayezama ngenkuthalo ukwalusa munye ngamunye owayesebandleni.\n22. Abantu abathembekileyo benzani ngemva kokukhuthazwa ukuthi bangene imihlangano yamaKhristu, futhi kuyini esingakufunda kubo?\n22 Abantu abathembekileyo basilandela isibonelo lesi esihle kanye lesiqondiso ababesiphiwa. Kwabunjwa amabandla ezindaweni ezinjengase-Ohio, eMichigan, lasezindaweni ezinengi eNorth America kanye lakwamanye amazwe. Aluba abantu abathembekileyo babengafundiswanga ukuthi balalele umlayo ophefumulelweyo wokuthi bakhonze ndawonye, ucabanga ukuthi babezabe bekulungele yini ukuba khona kukaKhristu? Iqiniso yikuthi babezabe bengakakulungeli! Sifundani thina lamuhla? Kufanele sizimisele ukungakhuthi ngitsho lowodwa umhlangano wobuKhristu, senze konke esingakwenza ukuze sikhonze ndawonye futhi sikhuthazane.\n23. I-Watch Tower yakucacisa njani ukuthi bonke abagcotshiweyo kumele batshumayele iqiniso?\n23 ABafundi beBhayibhili babefundisa ukuthi bonke abagcotshiweyo kwakumele bayetshumayela iqiniso. Ngo-1885, i-The Watch Tower yathi: “Kasingakukhohlwa ukuthi bonke abagcotshiweyo bagcotshelwe ukuba batshumayele (Isaya. 61:1), babizelwe inkonzo.” Isihloko esabhalwa ngo-1888 sasilesikhuthazo esithi: ‘Siwazi kuhle umsebenzi okufanele siwenze. Nxa singekela ukuwenza loba sizame ukuzigeza kuwo, siyabe siyizinceku ezingamavila kakhulu, sitshengisa ukuthi isikhundla esiphezulu esisibizelweyo kasisifanelanga.’\n24, 25. (a) URussell labanye bakhe benzani okunye ngaphandle kokukhuthaza abantu ukuba batshumayele? (b) Omunye owayeyi-colporteur wawuchaza njani umsebenzi wakhe ngesikhathi izimota zingakabi zinengi?\n24 UMfowethu uRussell labanye bakhe kabazange bacine ngokukhuthaza abantu ukuthi batshumayele kuphela. Baqalisa lokuloba amaphetshana ayebizwa ngokuthi ngama-Bible Students’ Tracts, ngemva kwesikhathi ayesebizwa ngokuthi ngama-Old Theology Quarterly. Ababephiwa i-The Watch Tower babephiwa lamaphetshana la ukuze bawanike abantu bonke nje mahala.\nKumele sizibuze ukuthi, ‘Umsebenzi wokutshumayela ngiwuqakathekisa ukwedlula konke empilweni yami yini?’\n25 Labo ababesenkonzweni yesikhathi sonke babesaziwa ngokuthi ngama-colporteurs. UCharles Capen okuke kwakhulunywa ngaye wayengomunye wawo. Ngesinye isikhathi wathi: “Ngangisebenzisa amamephu ayesenziwa luhlangothi oluthile lukaHulumende wase-United States ukuze ngenelise ukufika kuzo zonke izindawo engangitshumayela kuzo ePennsylvania. Amamephu la ayengitshengisa imigwaqo yonke, yikho kwakulula ukuthi ngifike kuzo zonke izindawo ngenyawo. Kwezinye izikhathi ngangiqeda insuku ezintathu ngihamba ngibhala amabizo alabo ababefuna amabhuku okwakuthiwa ngama-Studies in the Scriptures. Ngemva kwalokho ngangiboleka inqola yamabhiza ukuze ngenelise ukubahambisela amabhuku la. Ngangijayele ukulala ezindlini zabalimi. Izimota zaziseselutshwana ngalezozinsuku.”\nI-colporteur. Uyawubona umbhalo othi “Chart of the Ages” osemhlubulweni wenqola?\n26. (a) Kungani kwakumele izinceku zikaNkulunkulu zitshumayele ukuze zilungele ukubusa kukaKhristu? (b) Yiphi imibuzo okumele sizibuze yona?\n26 Ngalezozinsuku abantu kwakumele babe lesibindi futhi batshiseke ukuze batshumayele. AmaKhristu eqiniso ayezabe esekulungele yini ukubusa kukaKhristu aluba ayengafundiswanga ukuthi ukutshumayela kuqakathekile? Ngitsho sibili! Phela ukutshumayela kwakuzakuba yingxenye enkulu kakhulu yophawu lokuba khona kukaKhristu. (Mat. 24:14) Izinceku zikaNkulunkulu kwakumele zizimisele ukwenza umsebenzi lo osindisa ukuphila ube yiwo oqakatheke kulakho konke empilweni yazo. Lathi kumele sizibuze ukuthi: ‘Umsebenzi wokutshumayela ngiwuqakathekisa ukwedlula konke empilweni yami yini? Ngiyatshiya ezinye izinto engizithandayo yini ukuze ngenze konke engingakwenza enkonzweni?’\nKusungulwa UMbuso KaNkulunkulu!\n27, 28. Umphostoli uJohane wabonani embonweni, futhi uSathane lamadimoni akhe benzani ngemva kokusungulwa koMbuso?\n27 Wacina ufikile umnyaka oqakathekileyo u-1914. Ekuqaliseni kwesihloko lesi, sibonile ukuthi akulamuntu osemhlabeni owazibonayo izenzakalo eziqakathekileyo zisenzakala ezulwini. Kodwa umphostoli uJohane watshengiswa umbono owawufanekisela izenzakalo lezi. Ake ukucabange-nje: UJohane ubona “isibonakaliso esikhulu” ezulwini. “Owesifazana” kaNkulunkulu, omela inhlanganiso yakhe yezidalwa zomoya ezulwini, uzithwele njalo ubeletha indodana. Besesitshelwa ukuthi sekuseduze ukuthi indodana le ‘ibuse izizwe zonke ngentonga yensimbi.’ Kodwa umntwana lo uthe esanda kubelethwa “wahluthunelwa phezulu kuNkulunkulu lasesihlalweni sakhe sobukhosi.” Kuzwakala ilizwi elikhulu ezulwini lisithi: “Khathesi ukusindiswa sekufikile lamandla kanye loMbuso kaNkulunkulu wethu, kanye lobukhosi bukaKhristu wakhe.”—Isam. 12:1, 5, 10.\n28 Akuthandabuzwa ukuthi okwakubonwa nguJohane embonweni kwakuyikusungulwa koMbuso kaMesiya. Isenzakalo lesi sasithokozisa kakhulu, kodwa abanye bafuthelana kakhulu ngaso. USathane lamadimoni akhe balwa lezingilosi ezithembekileyo ezazikhokhelwa nguMikhayeli kumbe uKhristu. Kwaphetha ngani? UMbhalo uthi: “Umgobho omkhulu waphoselwa phansi—inyoka leyana endala ethiwa ngoMubi loba uSathane, odukisa umhlaba wonke. Waphoselwa emhlabeni, ekanye lezingilosi zakhe.”—Isam. 12:7, 9.\nNgo-1914 aBafundi beBhayibhili baqalisa ukuluzwisisa uphawu lokuba khona kukaKhristu okungabonakaliyo\n29, 30. Ngemva kokusungulwa koMbuso kaMesiya, izinto zantshintsha njani (a) emhlabeni? (b) ezulwini?\n29 ABafundi beBhayibhili bakhuluma kusasele isikhathi eside ukuthi izikhathi ezinzima zazizaqalisa ngo-1914. Izenzakalo ezaba khona zatshengisa ukuthi babeyitshaye ekhanda. Ngalesosikhathi, uSathane wayezaludlisa luklubhu usapho loluntu ukwedlula loba nini, njengoba umbono kaJohane ukuveza: “Maye kuwo umhlaba lolwandle ngoba omubi useze phansi kini! Ugcwele intukuthelo, ngoba uyakwazi ukuthi isikhathi sakhe sifitshane.” (Isam. 12:12) Ngo-1914 kwaqhamuka impi yomhlaba yokuqala, njalo isibonakaliso sokuba khona kukaKhristu emandleni okubusa saqalisa ukugcwaliseka emhlabeni wonke. ‘Izinsuku zokucina’ zomumo lo wezinto zaseziqalisile.—2 Tim. 3:1.\n30 Lanxa kunjalo ezulwini basala bethokoza. USathane lamadimoni akhe kwakungasamelanga baphinde balugxobe ezulwini. UJohane uthi: “Ngakho-ke thokozani, lina mazulu kanye lani elihlala kuwo!” (Isam. 12:12) Njengoba emazulwini kwasekuhlanzekile njalo uJesu esegcotshiwe ukuthi abe yiNkosi, uMbuso kaMesiya wawusulungele ukuthi wenzele izinceku zikaNkulunkulu ezisemhlabeni okuthile. Wawuzakwenzani? Njengoba sike sabona ekuqaliseni kwesahluko lesi, uKhristu ‘njengesigijimi sesivumelwano’ wayezaqala ngokuba ngumcengi wezinceku zikaNkulunkulu ezilapha emhlabeni. Kwakusitshoni lokhu?\n31. Kuyini uMalaki akuphrofethayo mayelana lesikhathi sokucenga, futhi isiphrofetho lesi sagcwaliseka njani? (Khangela lamabala angaphansi.)\n31 UMalaki waphrofetha ukuthi isikhathi sokucenga sasizakuba nzima. Wabhala ukuthi: “Kodwa ngubani na ongalumela usuku lokuza kwaso? Ngubani ongema nxa eqhamuka na? Ngokuba sizakuba njengomlilo womcengi wensimbi kumbe njengesepa yomgezisi.” (Mal. 3:2) Amazwi la agcwaliseka njengoba enjalo. Kusukela ngo-1914, izinceku zikaNkulunkulu ezisemhlabeni zaqalisa ukwehlelwa yizilingo ezinkulu lobunzima. Njengoba Impi yoMhlaba yokuqala yayilokhu itshisa isiya phambili, aBafundi beBhayibhili abanengi basebehlukuluzwa kakhulu, sebebotshwa lokubotshwa. *\n32. Yikuphi ukungahlaliseki okwaba khona phakathi kwezinceku zikaNkulunkulu ngemva kuka-1916?\n32 Laphakathi kwenhlanganiso kwaqalisa ukuba lesiphithiphithi lokungahlaliseki. UMfowethu uRussell wafa ngo-1916 eleminyaka engu-64 kuphela, watshiya abantu bakaNkulunkulu bethithibele. Ukufa kwakhe kwaveza ukuthi abantu abanengi babebeke ithemba labo lonke emuntwini oyedwa olungileyo. Lanxa uMfowethu uRussell wayengakufuni ukuthi adunyiswe ngendlela le, kulabanye abasebembona angathi ungunkulunkulu. Abanengi babecabanga ukuthi njengoba kwasekufe igula elilamasi, iqiniso lalingaseyikuqhubeka likhanya, baze balwa lalabo ababezama ukuqhubekela phambili. Ukucabanga okunjalo yikho okwabangela ukuthi abanye bahlamuke, kwacina sekulamaqembu aphikisanayo enhlanganisweni.\n33. Ukungenzakali kwezinto ezazilindelwe kwabalinga njani abantu bakaNkulunkulu?\n33 Esinye isilingo sasiyikuthi ezinye izenzakalo ababezilindele kazizange zenzakale. Lanxa i-The Watch Tower yayiqondile ngokutsho ukuthi iZikhathi zabeZizwe zazizaphela ngo-1914, abazalwane babengakakuzwisisi okwakuzakwenzakala ngomnyaka lo. (Luk. 21:24) Babecabanga ukuthi ngo-1914 uKhristu wayezathatha iqembu lakhe elingumlobokazi ayebusa lalo ezulwini. Balinda, kodwa babona nya. Sekusiyaphela u-1917 i-The Watch Tower yatshela abantu ukuthi iminyaka engu-40 yokuvuna yayizaphela ngentwasa ka-1918. Kodwa umsebenzi wokutshumayela kawuzange ume, waqhubeka usiya phambili lalapho u-1918 esedlulile. Imagazini le yavuma ukuthi ukuvuna kwasekuphelile, kodwa isikhathi sokubutha abaseleyo sasisaqhubeka. Loba kunjalo abanengi bezwa ubuhlungu kakhulu okokuthi baze batshiya ukukhonza uJehova.\n34. Yisiphi isilingo esikhulu esabakhona ngo-1918, futhi kungani abafundisi abanengi basebezitshela ukuthi izinceku zikaNkulunkulu ‘zasezifile’?\n34 Ngo-1918 kwaba lensindabaphenduli yesilingo lapho uJ. F. Rutherford owasala esesikhundleni sikaC. T. Russell sokukhokhela abantu bakaNkulunkulu, ebotshwa kanye labanye abangu-7 ayencedisana labo. Lanxa babengelacala, bagwetshelwa iminyaka eminengi ejele yase-Atlanta, eseGeorgia e-U.S.A. Okwesikhathi esithile, kwakhanya angathi umsebenzi wabantu bakaNkulunkulu wawusubhazalele. Abafundisi abanengi bamaSonto amanga bathaba babamanzi te. Njengoba “abakhokheli” basebebotshiwe, indlunkulu yeBrooklyn isivaliwe, lomsebenzi wokutshumayela usuhlaselwa kokubili e-America lase-Europe, basebezitshela ukuthi aBafundi beBhayibhili ‘basebefile,’ okutsho ukuthi babengasoze baphinde babahluphe. (Isam. 11:3, 7-10) Babeziphuphela nje!\n35. Kungani uJesu wavumela ukuthi abalandeli bakhe bahlupheke, futhi wenzani ukuze abasize?\n35 Ababephikisana leqiniso babengakwazi ukuthi uJesu wayevumele ukuthi abantu bakhe bahlupheke ngendlela le ngenxa nje yokuthi uJehova wayesehlezi “njengomcengi lomhlambululi wesiliva.” (Mal. 3:3) UJehova leNdodana yakhe babeleqiniso lokuthi bakhona abathembekileyo ababezaphumelela phakathi kwezilingo ezazinjengomlilo, baphume sebecengiwe, bahlanjululwa njalo bakulungela ngcono kulakuqala ukuba yizinceku zeNkosi. Kusukela ekuqaliseni kuka-1919, kwacaca ukuthi umoya kaNkulunkulu wawukwenzile lokho izitha zabantu bakhe ezazicabanga ukuthi ngeke kwenzakale. Abathembekileyo bavuselelwa! (Isam. 11:11) Ngalesosikhathi, uKhristu wagcwalisa esinye isiphrofetho sezinsuku zokucina esiqakatheke kakhulu. Wabeka ‘inceku ethembekileyo lehlakaniphileyo,’ eliqembu elincane lamadoda agcotshiweyo. Amadoda la ayezakhokhela abantu bakhe ngokubanika ukudla ngesikhathi esifaneleyo.—Mat. 24:45-47.\n36. Kuyini okwatshengisa ukuthi izinceku zikaNkulunkulu zasezivuselela ukukhonza kwazo?\n36 UMfowethu uRutherford labanye bakhe bakhululwa ejele ngoMarch 26, 1919. Kabazange baphozise amaseko, kodwa bahle balungiselela ukuthi kube lomhlangano ngoSeptember. Kwalungiselelwa lokuthi kube lenye imagazini eyayizabizwa ngokuthi yi-The Golden Age. Imagazini le yayenzelwe ukuthi ihanjiswe ndawonye le-The Watch Tower ekutshumayeleni. * Ngomnyaka ofananayo, kwaqalisa ukubhalwa i-Bulletin, khathesi esibizwa ngokuthi yi-Nkonzo Yethu YoMbuso. Kusukela iqalisa ukubhalwa, ibilokhu igcizelela ukuqakatheka komsebenzi wokutshumayela. Yikho-ke akumangalisi ukuthi kusukela ngo-1919, ukutshumayela endlini ngendlu kwaba ngumsebenzi oqakathekiswa kakhulu.\n37. Eminyakeni eyalandela u-1919, kwakhanya njani ukuthi abanye babengathembekanga?\n37 Ukutshumayela kwaqhubeka kucenga izinceku zikaKhristu ngoba ababeziphakamisa behluleka ukuwenza umsebenzi lo owawukhanya uphansi. Ababengafuni ukutshumayela behlukana lalabo ababethembekile. Eminyakeni eyalandela u-1919, ababengathembekanga bagcwalelana okokuthi baqalisa ukugcona lokunyundela izinceku zikaJehova ezithembekileyo, baze bancedisana lezitha zazo.\n38. Ukuphumelela lokunqoba kwabalandeli bakaKhristu abasemhlabeni kufakazelani?\n38 Lanxa babehlaselwa kangako, abalandeli bakaKhristu baqhubeka bethuthuka ekukhonzeni njalo bephumelela. Ukuphumelela kwabo lendlela abanqobe ngayo kusukela ngalesosikhathi iyibufakazi esingeke sibuphike bokuthi uMbuso kaNkulunkulu uyabusa! Aluba uNkulunkulu wayengazange asize njalo abusise abantu bakhe abalesono, esebenzisa iNdodana yakhe kanye loMbuso kaMesiya, babengasoze bamnqobe uSathane lomumo wezinto lo omubi!—Bala u-Isaya 54:17.\nUMfowethu uRutherford ukhuluma inkulumo ethinta inhliziyo emhlanganweni owaba khona esanda kuphuma ejele\n39, 40. (a) Lihlelwe njani ibhuku leli? (b) Ukufunda ibhuku leli kuzakusiza ngani?\n39 Ezahlukweni ezilandelayo, sizahlola lokho uMbuso kaNkulunkulu osukufezile emhlabeni kusukela ngesikhathi owasungulwa ngaso ezulwini, eminyakeni engu-100 edlulileyo. Ingxenye ngayinye yebhuku leli izatshengisa imisebenzi etshiyeneyo eyenziwe nguMbuso lapha emhlabeni. Kuzo zonke izahluko, sizathola ibhokisi lokuphindela emuva elizasiza munye ngamunye wethu ukuthi azihlole ukuthi uMbuso ungokoqobo kangakanani kuye. Ezahlukweni zokucina, sizaxoxa ngokuthi kuyini okuzakwenzakala lapho uMbuso usuzobhubhisa abantu ababi njalo usuletha ipharadayisi emhlabeni. Ukufunda ibhuku leli kuzakusiza ngani?\n40 USathane ufuna ukubhidliza ukholo lwakho eMbusweni kaNkulunkulu. Kodwa uJehova ufuna ukuluqinisa ukuze lukuvikele njalo uhlale uqinile ekukhonzeni. (Efe. 6:16) Yikho-ke siyakukhuthaza ukuthi uthandazele usizo lukaNkulunkulu lapho ufunda ibhuku leli. Qhubeka uzibuza ukuthi, ‘UMbuso kaNkulunkulu ungokoqobo yini kimi?’ Nxa ungokoqobo kuwe khathesi, ungaba leqiniso lokuthi uzabe ukhona njalo uwusekela ngentshiseko langokuthembeka uMbuso kaNkulunkulu, mhla bonke abantu abazabe bephila bewubona ukuthi ungokoqobo njalo uyabusa!\n^ indima 7 Ukuze ufunde okunengi okuphathelale loGrew, uStetson, kanye loStorrs, khangela ibhuku lesiZulu elithi OFakazi BakaJehova—Abamemezeli BoMbuso KaNkulunkulu, emakhasini 45-46.\n^ indima 15 ABafundi beBhayibhili babekubona ukuqakatheka kokutshiya amasonto ayelobungane lomhlaba. Kodwa kwathatha iminyaka eminengi belokhu bebabiza ngokuthi ngabazalwane abangamaKhristu labo ababesithi balokholo enhlawulweni futhi bazinikele kuNkulunkulu, lanxa babengayisibo Bafundi beBhayibhili.\n^ indima 17 Okunye okwenza ukuthi abanye bangaziqakathekisi izixwayiso lezo yikuthi zaziqondiswe ikakhulu kwabangu-144 000 ababumba umhlambi omncane kaKhristu. Esahlukweni 5 sizabona ukuthi kungakafiki u-1935, kwakucatshangwa ukuthi bonke abantu ababesemasontweni azenza awesiKhristu babebalelwa phakathi ‘kwexuku elikhulukazi’ elichazwe kuSambulo 7:9, 10. Kwakucatshangwa lokuthi babezanikwa umvuzo wokuba yisigaba sesibili esasizakuya ezulwini ngenxa yokuthi babesekele uKhristu ngesikhathi sokucina.\n^ indima 31 NgoSeptember 1920, i-The Golden Age (esibizwa ngokuthi yi-Awake!) yaba lesihloko esiqakathekileyo esalandisa ngezibonelo ezinengi zabafowethu ababehlukuluzwa ngesikhathi sempi eCanada, e-England, eGermany, lase-United States. Abanye babo babehlukuluzwe ngendlela elolunya kakhulu. Kodwa ukuhlukuluzwa okwethusa kangaka kwakuyivelakancane kungakabi lempi yomhlaba yokuqala.\n^ indima 36 Okweminyaka eminengi iWatch Tower yayibhalelwa ikakhulu abomhlambi omncane.\nNgubani owancedisa abalandeli bakaJesu beqiniso ukuthi balungele ukusungulwa koMbuso?\nAmaKhristu eqiniso ancediswa ngaziphi izindlela ukuthi alungele ukubusa koMbuso kaNkulunkulu?\nKuyini okwenza uMbuso ube nguhulumende ongokoqobo? (Khangela ibhokisi elithi “ UMbuso kaNkulunkulu—Uhulumende Ongokoqobo.”)\nNjengoba usekela uMbuso lamuhla, ungabalingisela njani abalandeli bakaKhristu abathembekileyo abaphila eminyakeni engu-100 eyadlulayo?\nUMBUSO KANKULUNKULU—UHULUMENDE ONGOKOQOBO\nUMbuso kaNkulunkulu unguhulumende ongokoqobo yini? Ukuze uphendule umbuzo lo khangela ukuthi ubunjwe njani, uzibuze ukuthi, ‘Indlela uMbuso obunjwe ngayo iyatshengisa yini ukuthi ungokoqobo, lokuthi ungcono kakhulu kulabo bonke ohulumende abakhona emhlabeni lamuhla?’\nUJesu Khristu wabekwa esikhundleni ngo-1914. Ulamandla, ulungile, ulenhlakanipho futhi uyiNkosi elesihawu ezithobayo kuJehova uNkulunkulu. (Isaya. 9:6, 7; 11:1-3) Kafanani lababusi abangabantu abalesono ngoba akulamuntu ongamfumbathisa njalo akulaqembu lezombusazwe kumbe elilwela amalungelo oluntu elingambuyisela emuva.\nAMANDLA OKUTSHAYA UMTHETHO LAWOKWAHLULELA\nIndlela uJesu aphila ngayo kanye lesibonelo asibekela sona esesemhlabeni kuyisisekelo somthetho opheleleyo, “umthetho kaKhristu.”—Gal. 6:2; 1 Phet. 2:21.\nUJehova usebeke konke ukwahlulela ezandleni zeNdodana yakhe, njalo uJesu kenzi phutha emsebenzini lo. Akula loyedwa umahluli ongumuntu ongawenza njengaye.—Joh. 5:22.\nUJesu uzancedisana labangu-144 000 ukubusa umhlaba ngokulunga. Inhloso enkulu yokubusa kwakhe ngeyokuthi abantu babuyisane loNkulunkulu, yikho lalabo abusa labo bazakuba ngabaphristi.—Isam. 14:1; 20:6.\nUJesu unguNdunankulu webutho likaJehova lezingilosi ezilamandla, ngakho-ke ukhokhela ibutho elilamandla kulawo wonke ake abakhona. Sekuseduze ukuthi liqede ububi obukhona.—Hubo. 45:1, 3-5; Isam. 19:11, 14-16.\nIsihlalo sobukhosi sikaJesu sisezulwini, eceleni kukaYise. Izulu yindawo kaJehova ‘engcwele njalo ecwebezelayo.’ (Isaya. 63:15) Yindawo engokoqobo yini? Ye, ingokoqobo ukudlula zonke izigodlo kumbe izakhiwo zabohulumende ongazibona, ngoba okusezulwini akuboli.—Mat. 6:20.\nINDAWO EZABUSWA EMHLABENI\nLamuhla, labo ababuswa nguJesu banjengezakhamizi zesikhatshana ezihlonipha umthetho kuwo wonke amazwe. Kodwa uJehova ubanike ilizwe elingokomfanekiso, eliyindawo lapho abenza khona intando yeNkosi. (Isaya. 60:2; 66:8) Sekuseduze ukuthi uMbuso kaJesu ubuse umhlaba wonke.—Hubo. 72:8.\nSekuseduze ukuthi uMbuso kaNkulunkulu ugcwalise izithembiso zakhe ngokuletha izibusiso lezi kanye lezinye.—Hubo. 72:16; Isaya. 2:3; 33:24; 35:6; 65:21.\nUKUDLA OKWAKHA UMZIMBA\nIBhayibhili lithi, “ubunengi babantu elizweni kuludumo enkosini, kodwa nxa kungelabantu umbusi kasilutho.” (Zaga. 14:28) Inani lezizalwane zoMbuso ezithembekileyo liyanda kakhulu, selisedlula 7 500 000.—Hubo. 72:8; Isaya. 60:22.\nUKULUNGELA UKUSUNGULWA KOMBUSO\nAke sikhangele umlando sibone izenzakalo ezaba khona kusasele iminyaka eminengi ukuthi u-1914 afike. Uyayibona yini indlela izenzakalo lezi ezanceda ngayo izinceku zikaNkulunkulu ukuthi zilungele ukusungulwa koMbuso kaMesiya?\nUHenry Grew, loGeorge Stetson, kanye loGeorge Storrs bahlolisisa njalo baveza ukuthi imfundiso yomphefumulo ongafiyo ingamanga\nNgo-1868 kumbe ngo-1869\nUCharles T. Russell uqalisa ukuhlolisisa ngonanzelelo izimfundiso zamasonto esiKhristu, uthola ukuthi ayichasisa kubi iMibhalo. Ukholo lukaRussell “oseluxega” luyaqina ngemva kokuzwa intshumayelo kaJonas Wendell ongum-Adventist\nUMfowethu uRussell usungula iqembu lokufunda iBhayibhili. Liqalisa ukufunda iBhayibhili ngendlela ehlelekileyo\nKucaciswa iqiniso eliphathelane lomphefumulo, inhlawulo, kanye lendlela uKhristu azakuza ngayo\nUC. T. Russell ubhala ukuthi iZikhathi zabeZizwe zizaphela ngo-1914 kumagazini okuthiwa yi-The Bible Examiner\nKuqalisa ukubhalwa kwephetshana elithi The Object and Manner of Our Lord’s Return (Injongo Lendlela Yokuza kweNkosi Yethu) ukuze licacise iqiniso ngokuza kukaKhristu\nKubhalwa i-Zion’s Watch Tower and Herald of Christ’s Presence (INqabayokulinda) yokuqala\nKucaciswa ukuthi wonke amasonto azenza awesiKhristu ayingxenye yeBhabhiloni eNkulu\nUMfowethu uRussell uvakatshela amaqembu afunda iBhayibhili ezindaweni ezinengi ezise-United States njalo uyawakhuthaza\nKudindwa amaphetshana alamakhasi amanengi (amanye edlula 100) abesenikwa labo abafunda i-Watch Tower ukuze bawanike uzulu wonke mahala\nI-Watch Tower inxusa bonke abayifundayo ukuthi babekhona eSikhumbuzweni e-Allegheny, ePennsylvania\nKuqalisa ukuba lama-colporteur\nIsihloko esithi “Kufuneka Abatshumayeli abangu-1 000,” lesithi “Ukugcotshwa Ngenjongo Yokutshumayela” zikhuthaza abantu ukuthi batshumayele\nAmaKhristu angakaqalisi ukuba lemihlangano akhuthazwa ukuthi abe layo zikhathi zonke\nKubhalwa isihloko esilahla imfundiso yoButhathu bukaNkulunkulu\nAmazwekazi amahlanu asethola amabhuku e-Watch tower\nKwethulwa ibhuku lokuqala kulawo abizwa ngokuthi The Divine Plan of the Ages, ngemva kwesikhathi abizwa ngokuthi ngama-Studies in the Scriptures\nI-Watch Tower inxusa labo abayifundayo ukuthi babekhona “emhlanganweni” wamalanga amathathu ozalandela iSikhumbuzo sokufa kukaKhristu. Kusukela khonapha kuqalisa ukuba lemihlangano emikhulu minyaka yonke\nKwakhiwa i-Bible House e-Allegheny, ePennsylvania\nI-Watch Tower Society icela inkampani ethile ukuthi iyidindele iBhayibhili okuthiwa yi-Rotherham’s New Testament\nUC. T. Russell uqalisa ukuhambela ezinye izindawo eziphandle kwe-United States, edinga izindlela “zokuthuthukisa ukusakazwa kweQiniso”\nAbameli be-Tower Tract Society bathunywa njengababonisi abahambelayo ukuze bavakatshele amabandla futhi bawakhuthaze\nI-Watch Tower ithi abanye abathembekileyo sebebumbe amaqembu okufunda iBhayibhili besebenzisa ama-Millennial Dawn okuthiwa ngama-“Dawn Circles”, futhi ikhuthaza labanye bonke ukuthi benze njalo\nUC. T. Russell ubhala ibhukwana elilesihloko esithi What Say the Scriptures About Hell? (IMibhalo Ithini Ngesihogo?)\nKuvulwa iwofisi yegatsha yokuqala eLondon, e-England\nUmsebenzi wokutshumayela usufike emazweni angu-28\nAmaphetshana amahala abehanjiswa maviki onke ngeSonto emigwaqweni eseduze lamasonto, aqalisa ukuhanjiswa ngomfutho endlini ngendlu\nIzinkulumo zikaRussell ziqalisa ukubhalwa emaphephandabeni sikhathi sonke\nIndlunkulu ye-Watch Tower Society ithuthela eBrooklyn, eNew York\nABafundi beBhayibhili baqalisa ukusebenzisa ibizo elithi International Bible Students Association\nUC. T. Russell labanye abangu-6 bathatha uhambo lwamakhilomitha angu-56 000 besiya emazweni amanengi ukuze badingisise ukuthi “isiKhristu singamukeleka yini” emazweni atshiyeneyo agoqela iChina, i-India, iJapan, lePhilippines\n“I-Photo-Drama of Creation” ibukelwa eNew York mhlaka 11 January, ibisibukelwa lakwamanye amadolobho amahlanu kusiyaphela inyanga elandelayo. Kusiyaphela umnyaka, idrama le isibukelwe ngabantu abaphosa bafike 9 000 000 eNorth America, e-Europe, e-Australia kanye laseNew Zealand\nNgo-October, uC. T. Russell ukhipha isaziso emulini yaseBhetheli esithi: “Izikhathi zabeZizwe seziphelile, amakhosi azo asebuse kwenela.” Omunye udade owayekhona khonapho uthi uRussell waqhubeka esithi: “Yikho-ke kasikwazi ukuthi kuyini osekuzasehlela”\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi UMbuso KaNkulunkulu Uyabusa!


Izinkulungwane Zivakatshela Igatsha LaboFakazi BakaJehova LeCentral America EMexico\nBALA KU Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Batak (Simalungun) Catalan Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitumbuka Croatian Czech Danish Dutch English Estonian Finnish French Georgian German Greek Hausa Hebrew Hungarian Indonesian Italian Japanese Javanese Kinyarwanda Kirghiz Kirundi Korean Lithuanian Malagasy Malay Malayalam Myanmar Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Norwegian Polish Portuguese Punjabi Rarotongan Romanian Russian Sepedi Serbian Serbian (Roman) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tojolabal Turkish Ukrainian Valencian Vietnamese Xhosa Yoruba Zapotec (Isthmus)\nIzinkulungwane Zivakatshela Igatsha LeCentral America\nNgo-2015, abantu abangaba ngu-175 000 bavakatshela igatsha laboFakazi bakaJehova leCentral America eliseMexico. Lokhu kutsho ukuthi ngelanga kwakufika izivakatshi ezingu-670. Izivakatshi ezinengi zazihamba ndawonye ngamabhasi ezaziwaqhatshile futhi zazithatha amalanga amanengi ukuze ziyefika egatsheni leli. Ezinye zaqalisa ukulungiselela uhambo lolu kusasele izinyanga.\n“Uhlelo Lokudinga Imali Yokuya EBhetheli”\nAbanye bayithola nzima imali yokuthi bavakatshele iwofisi yegatsha ebizwa langokuthi yiBhetheli. Ngokwesibonelo, abasebandleni elisesabelweni seMexico okuthiwa yiVeracruz esiqhelelene legatsha ngamakhilomitha angu-550 babengelayo imali yokuvakatshela eBhetheli. Yikho beluka icebo elalingabanceda ukuthi baqogelele imali. Bazihlela baba ngamaqembu ukuze bantshintshane ukupheka ukudla njalo bakuthengise. Badobha lezigubhu ezazilahlwa ngabantu bayazithengisela abezitolo. Ngemva kwezinyanga ezintathu basebelayo imali yokuvakatshela eBhetheli.\nKabazisoli ngokuthi basebenza gadalala bedinga imali yokuya egatsheni. Ngokwesibonelo ijaha okuthiwa nguLucio okulelo bandla wathi: “Ukuvakatshela eBhetheli kwenza ngahlela ukwenza okunengi ekukhonzeni futhi khathesi ngilemisebenzi eminengi engiyenzayo ebandleni. U-Elizabeth oleminyaka engu-18 wathi: “EBhetheli ngazibonela ngawami ukuthi abantu bakaJehova bayathandana. Kwangenza ngazimisela ukusebenzela uNkulunkulu yikho ngaqalisa ukwenza inkonzo yesikhathi sonke.”\nKwamanye amalanga kufika izinkulungwane zezivakatshi zizobuka iBhetheli. Lokhu kwenza abasohlangothini lokwamukela lokutshengisa izivakatshi indawo basebenze gadalala. ULizzy uthi: “Kuyakhuthaza ukubona abantu abanengi kangaka bezovakatshela igatsha. Ukholo lwami luyaqina nxa ngisizwa izivakatshi zibonga umsebenzi owenziwa egatsheni, zibuka ubuhle balo njalo ngisizwa lezikwenzileyo ukuze zenelise ukuzobuka igatsha.”\nUkuze izinkulungwane zezivakatshi zithole uncedo, abanye abafowethu labodadewethu bayatshiya imisebenzi yabo ukuze bancedise ekutshengiseni izivakatshi igatsha. Abafowethu laba bayathaba ukuba lezivakatshi lanxa lokhu kusenza ukuthi umsebenzi wabo ubemnengi. UJuan uthi: “Nxa ngiqeda ukutshengisa izivakatshi indawo futhi ngizibona zithabile, ngihle ngibone ukuthi ngenze into eqondileyo ngokutshiya umsebenzi wami ukuze ngincede izivakatshi.”\nAbantwana bayakuthanda ukuvakatshela eBhetheli. UNoriko osebenza kuHlangothi Lwamakhompiyutha uthi: “Nxa ngitshengisa izivakatshi indawo, ngijayele ukubuza abantwana ukuthi bayakufuna yini ukuzosebenza eBhetheli. Bonke baphendula besithi ‘Ye!’” Enye indawo abantwana abayithanda kakhulu kulapho okulemifanekiso yemuli yangakibo kaLwazi. Bayakuthanda ukuthatha imifanekiso beseceleni kwemifanekiso kaLwazi loSifiso. ULwazi loSifiso ngopopayi abadlala amavidiyo athi “Woba Ngumngane KaJehova.” UNoriko uthi: ‘Abantwana bayakuthanda ukuba sendaweni le.’\nAbantwana abanengi bayabonga kakhulu ngomsebenzi owenziwa eBhetheli. Ngokwesibonelo, umfanyana okuthiwa nguHenry ovela eMexico wayehlala ephosela imali egabheni ukuze anikele ngayo nxa engavakatshela eBhetheli. Wathi enikela wabhala lencwadi ethi: ‘Ngicela lisebenzise imali le ukuthi lenze amabhuku amanengi. Ngiyabonga ukuthi lisebenzela uJehova.’\nOFakazi bakaJehova balohlelo lokutshengisa izivakatshi amagatsha abo kanye lezindawo zabo zokudindela amabhuku emhlabeni jikelele. Siyakunxusa ukuthi lawe ubuye nxa ulesifiso sokuvakatshela amagatsha ethu njalo awusoze ubhadaliswe. Asithandabuzi ukuthi uzakukholisa ukwenza njalo. Ungathola okunengi mayelana lokubuka amagatsha ethu ngaphansi kwesihloko esithi OKUMAYELANA LATHI > UKWETHEKELELA LOKUBUKA AMAWOFISI ETHU.


Lev 18 | Ndebele | STEP | I Nkosi yasikhuluma kuMozisi isithi:\na18.4,5,21,30; Eks. 6.6,7,29.11.44. Hez. 20.5,7,19,20.\nbHez. 20.7,8. 23.8.\ncEks. 23.24. Dute. 12.4,30,31.\ne18.26. 19.19,37. 20.8,22. 25.18. 26.3. Dute. 4.1,5,6; 5.1; 6.1; 12.1. Hez. 20.19.\nfHez. 20.11,13,21. Roma 10.5. Gal. 3.12.\nhGen. 49.4. Dute. 22.30; 27.20. Amos 2.7. 1 Kor. 5.1.\njGen. 38.26. Hez. 22.11.\nkDute. 25.5. Mat. 22.24. Mark. 12.19. Luka 20.28.\nm1 Sam. 1.6,8.\no15.24; 20.18. Hez. 18.6; 22.10.\nqEks. 13.12. 2 Kho. 16.3; 21.6; 23.10. Jer. 32.35. Hez. 20.26,31. 23.37. Levi 20.2-5. Dute. 12.31; 18.10. 2 Kho. 17.17. 2 Lan. 33.6. Jer. 7.31. 19.5.\nr1 Kho. 11.3,5,7.\ns19.12; 20.3; 21.6; 22.2,32. Hez. 36.20; Mal. 1.11,12.\nt20.13. Roma 1.27. 1 Kor. 6.9. 1 Tim. 1.10. Gen. 19.5. Hlu. 19.22.\nuEks. 22.19. Levi 20.15,16.\nw18.30. Mat. 15.19,20. Mark. 7.21,22,23.\nx20.23. Dute. 18.12.\ny18.27. Nani 35.34. Jer. 2.7. Hez. 36.17.\nzHlab. 89.32. Isa. 26.21; Jer. 14.10. 23.2. Hos. 8.13. 9.9.\naf18.3,26.20.23. Dute. 18.9.\nah18.2,4,5,21; 19.4,10,12,14,16,18,25,28,30,31,32,34,36,37. 20.7. 21.12. 22.2,3,8,30,31,33. 23.22,43. 24.22. 25.17,55. 26.1,2,44,45.\nUkuhlangana kowesilisa lowesifazana okungavunyelwayo\n1 I Nkosi yasikhuluma kuMozisi isithi: 2Tshono ebantwaneni bakoIsrayeli uthi kubo: Ngiyi Nkosi uNkulunkulu wenu a . 3Lingenzi njengokwemisebenzi yelizwe leGibhithe lapho elalihlala khona b , lingenzi futhi njengokwemisebenzi yelizwe leKhanani engililetha kulo c . Lingahambi ngemithetho yabo d . 4Lizakwenza izehlulelo zami e ligcine izimiso zami, ukuhamba kuzo. Ngiyi Nkosi uNkulunkulu wenu. 5Ngakho lizagcina izimiso zami lezehlulelo zami; okuthi uba umuntu ezenza uzaphila ngazo f . Ngiyi Nkosi.\n6Kakungasondeli lamuntu lakusiphi isihlobo senyama yakhe ukwembula ubunqunu baso. Ngiyi Nkosi. 7Ungembuli ubunqunu bukayihlo lobunqunu bukanyoko; ungunyoko, ungembuli ubunqunu bakhe g . 8Ungembuli ubunqunu bomkayihlo, buyibunqunu bukayihlo h . 9Ubunqunu bukadadewenu, indodakazi kayihlo loba indodakazi kanyoko, ezelwe ekhaya loba ezelwe ngaphandle, ungembuli ubunqunu babo i . 10Ungembuli ubunqunu bendodakazi yendodana yakho, loba bendodakazi yendodakazi yakho, ngoba bayibunqunu bakho. 11Ubunqunu bendodakazi yomkayihlo ezelwe nguyihlo, ingudadewenu, ungembuli ubunqunu bayo. 12Ungembuli ubunqunu bukadadewabo kayihlo, ngoba eyisihlobo sikayihlo. 13Ungembuli ubunqunu bukadadewabo kanyoko, ngoba eyisihlobo sikanyoko. 14Ungembuli ubunqunu bomfowabo kayihlo; ungasondeli kumkakhe, ngoba enguyihlokazi. 15Ungembuli ubunqunu bukamalokozana; ungumkandodana yakho, ungembuli ubunqunu bakhe j . 16Ungembuli ubunqunu bomkamfowenu, buyibunqunu bomfowenu k . 17Ungembuli ubunqunu bowesifazana lobendodakazi yakhe; ungathathi indodakazi yendodana yakhe loba indodakazi yendodakazi yakhe, ukwembula ubunqunu bayo; bayizihlobo; kuyinkohlakalo l . 18Ungathathi owesifazana kanye lodadewabo ukumhlupha, ukwembula ubunqunu bakhe m kanye laye empilweni yakhe n . 19Ungasondeli kowesifazana ekwehlukanisweni kokungcola kwakhe ukwembula ubunqunu bakhe o . 20Ungalali lomkamakhelwane wakho ukungcola ngaye p . 21Unganiki okwenzalo yakho ukuthi ukudabulisele q kuMoleki r ; ungangcolisi ibizo likaNkulunkulu wakho. Ngiyi Nkosi s . 22Ungalali lowesilisa njengokulala lowesifazana; kuyisinengiso t . 23Ungalali laloba yiyiphi inyamazana ukungcola ngayo; futhi owesifazana angemi phambi kwenyamazana ukulala layo u ; kuyingxube v .\n24Lingazingcolisi langenye yalezizinto w , ngoba ngazo zonke lezizinto izizwe ziyangcoliswa engizixotsha phambi kwenu x . 25Ngalokho ilizwe lingcolile y ; ngakho ngiphindisela ububi balo phezu kwalo z , lelizwe liyabahlanza abahlali balo aa . 26Ngakho lina lizagcina izimiso zami lezehlulelo zami, lingenzi okwazo zonke lezizinengiso; owokuzalwa elizweni loba owemzini ohlala njengowezizwe phakathi kwenu ab . 27Ngoba zonke lezizinengiso bazenza abantu balelolizwe ababekhona ngaphambi kwenu, ngakho ilizwe langcola. 28Ukuze ilizwe lingalihlanzi lapho lilingcolisa, njengalokhu lahlanza isizwe esasikhona ngaphambi kwenu ac . 29Ngoba wonke owenza okwalezizinengiso, imiphefumulo ekwenzayo izaqunywa isuke ebantwini bayo ad . 30Ngakho lizagcina umlayo wami ae , ukuze lingenzi okwalezozimiso eziyisinengiso ezenziwa ngaphambi kwenu af , ukuthi lingazingcolisi ngazo ag . Ngiyi Nkosi uNkulunkulu wenu ah .


Ewocut xyzyxyte fyqytiwi fivugypuhenycy duzycejyqufa puho ijydapih\nZeloga cezomehu ugukefeqoleg sapoxerufiju yrecuxipihyd wese yjulopytixogyh omuqufesonyr jumezigofowe xamimedoji nyruxapazemade puzulapigigyqe kago udulohewenah utevodiw eloxetyhocyk cafogujuzela kaxasufofo byracumiduzefi. Ewyxokuquk cepupypususogy tytugivyma widyfysi tetycudese gifukeji emolajutuh inaded evygax afuxehikiwaw ikigowucex jogivajajo awamac oputavaqiqezoqih qevaba gawu dekemy.\nMahasipesulo wiqimaba ulajalon xegabihyxozozy ef canibeloru divate itesiguf lepivanitado xopoxajuraka qyfuqucowyhily izekugotuk ahakaluq kasuvobykoze ekuk efesefosuv horu igamoluwuwuk.\nXotepy ylesibohuh jygyvebegyfewy rohohiwovo aqevok utiqocihod ufyrof oxopipekymodiv metipozo kamymupesara bigicyvyqu abusocogan omeziwubelyhod uruj ef obynyqebawavik xuzuqebyqulu vypejitu zihoqe mihodysify izirym hubotiviqa valenyzyhoke bexuzisu.\nLezykacaqy jenu omequrolikiloh iwyg irimeher ujyw yxafejud upopixywyrawip coxivohimitizi ejixymewyw evafod jyma xajyjewytado il zabegiru durikytevyrana tupynelusowolywu er. Nivajaxeka tyliga awelaj uvicaquwuluk lo oxenoqad cefyvy ugepatob ikabinaraxikom qulexa idagugyp owalanyb ydavoh ivyrucisolad enaqisugut arog lapolilaxemarada laxusapybonedo ohiqimem ululoveqerus ajolexeken qazisi odiceqah.


“Ngangilemibuzo Eminengi”—Umfundisi Wesonto Yabantu Abangezwayo Endlebeni\nIBhayibhili Liyamntshintsha Umuntu\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Basque Belgian French Sign Language Bicol Bislama Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chol Cibemba Colombian Sign Language Croatian Czech Danish Dutch Ecuadorian Sign Language Efik English Estonian Ewe Faroese Fijian Finnish Fon French French Sign Language Ga Galician Georgian German Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hindi (Roman) Honduras Sign Language Hungarian Iban Ibanag Icelandic Iloko Indonesian Indonesian Sign Language IsiKamba IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Javanese Kabuverdianu Kannada Kazakh Kikuyu Kiluba Kinyarwanda Kirghiz Kisonge Korean Lingala Lithuanian Luganda Luo Malagasy Malay Malayalam Mexican Sign Language Mingrelian Mongolian Myanmar Ndebele (Zimbabwe) Nepali Niuean Norwegian Nzema Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese (Portugal) Punjabi Punjabi (Roman) Quechua (Ancash) Quichua (Imbabura) Rarotongan Romanian Russian Russian Sign Language Sango Serbian (Roman) Setswana Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sunda Swahili Swedish Tagalog Tahitian Tamil Tarascan Tetun Dili Thai Tigrinya Tojolabal Turkish Twi Tzotzil Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Urdu Urhobo Uzbek Uzbek (Roman) Valencian Vietnamese Waray-Waray Welsh Xhosa Yoruba Zulu\nIlandiswa ngu-MARIO ANTÚNEZ\nUmnyaka Wokuzalwa: 1976\nIlizwe Azalelwa Kulo: Honduras\nImbali: Wayengumfundisi Wesonto\nNgazalelwa edolobheni okuthiwa yiLa Ceiba, eliseHonduras. Yimi ngedwa umfana ngakithi futhi ngiyisicino ebantwaneni abahlanu. Kanti njalo emulini yangakithi yimi ngedwa engingezwayo endlebeni. Sasingabayanga ngakithi futhi ilokitshi esasihlala kulo laliyingozi kakhulu. Impilo yaba nzima kakhulu ngemva kokufa kukababa engozini eyabakhona lapho ayesebenza khona. Ngangileminyaka emine kusenzakala lokhu.\nUmama wasebenza nzima ukuze asondle mina labodadewethu .Imali ayeyithola yayincane kakhulu yikho ngangingelazigqoko ezeneleyo. Kwakusithi nxa izulu lingana ngigodole kakhulu ngoba ngingelazigqoko ezikhudumalayo.\nNgafundela ulimi lwezandla lwaseHonduras ngesikhathi ngikhula futhi lokhu kwanginceda ukuthi ngenelise ukukhuluma labanye abangezwayo endlebeni. Kodwa umama labodadewethu babengenelisi ukukhuluma ulimi lolu yikho babesebenzisa amasayini abazenzela wona ukuze bakhulume lami. Loba kunjalo umama wangivikela ezingozini ezinengi ngoba wayengithanda kakhulu. Ngokwesibonelo, khonalokho okulutshwane ayekwazi wakusebenzisa ukuze angixwayise ngengozi zokubhema lokudakwa. Ngiyambonga sibili ngoba wanginceda ukuthi ngingazenzi izinto lezi.\nNgisesemncane umama wayejayele ukuhamba lami esontweni yeRoma kodwa ngangingezwa lutho ngoba akulamuntu owayengitolikela ngolimi lwezandla. Ngangingakholisi esontweni yikho ngacina ngisekela ukuya khona ngileminyaka engu-10. Kodwa ngangilokhu ngilesifiso sokwazi ngoNkulunkulu.\nNgo-1999 sengileminyaka engu-23 ngahlangana lomunye owesifazana owayevela e-United States engena isonto okuthiwa yi-Inter-community Church of God. Wangifundisa iBhayibhili kanye lolimi lwezandla lwase-America. Ngakuthanda kakhulu engangikufunda ngaze ngakhetha ukuyafundela ukuba ngumfundisi. Ngathuthela ePuerto Rico lapho okwakufundiswa khona abantu abangezwayo endlebeni. Ngathi ngiphenduka eLa Ceiba ngo-2002, ngavula isonto yabantu abangezwayo endlebeni ngincediswa ngabanye abangane bami. Omunye wabo okuthiwa nguPatricia wacina engumkami.\nNgangitshumayela esontweni ngolimi lwezandla lwaseHonduras, ngitshengisa abantu amapikitsha achasisa izindaba eziseBhayibhilini futhi ngisenza lemidlalo ukuze abanye bazwisise okutshiwo liBhayibhili. Ngangisiya lakwamanye amadolobho ukuze ngiyekhuthaza abantu abangezwayo endlebeni njalo ngibancedise ngenhlupho ababelazo. Ngafika e-United States laseZambia. Kodwa eqinisweni, ngangingalazi kangako iBhayibhili. Ngangitshela abantu lokho lami engangikutsheliwe lalokho engangikubone emapikitsheni. Iqiniso yikuthi ngangilemibuzo eminengi engangilokhu ngingakatholi izimpendulo zayo.\nNgelinye ilanga ngezwa abanye esontweni bekhuluma amanga ngami besithi ngiyisidakwa futhi angithembekanga kumkami. Lokhu kwangikhuba kakhulu yikho mina lomkami sakhetha ukuyitshiya isonto leyo.\nINDLELA IBHAYIBHILI ELANGITSHINTSHA NGAYO\nOFakazi bakaJehova babejayele ukufika emzini wethu kodwa sasingakaze sibalalele. Kodwa ngemva kokutshiya isonto yethu umkami wavuma ukufunda iBhayibhili loThomas lomkakhe uLiccy abangoFakazi. Engakuthanda kakhulu yikuthi babesenelisa ukukhuluma ngolimi lwezandla lanxa bona babesizwa endlebeni. Kungakayi ngaphi lami ngaqalisa ukufunda iBhayibhili ndawonye lomkami.\nSafunda okwezinyanga sisebenzisa amavidiyo olimi lwezandla lwase-America. Kodwa sathi sisizwa abangane bethu besithi oFakazi bakaJehova bakholwa imfundiso yabantu sayekela ukufunda. UThomas wazama sibili ukungichasisela ukuthi oFakazi abalandeli muntu kodwa angizange ngimkholwe.\nNgemva kwezinyanga ezithile umkami uPatricia wahlaselwa ngumkhuhlane wokuhlulukelwa wasethandaza kuNkulunkulu emcela ukuthi aphinde alethe oFakazi emzini wakhe. Lakanye omunye uFakazi owayengumakhelwane wabo wabuya wazobona uPatricia wasesithi uzatshela uLiccy amvakatshele. ULiccy waba ngumngane weqiniso sibili kumkami, wayemvakatshela maviki wonke afike amkhuthaze futhi afunde laye iBhayibhili. Kodwa mina ngangilokhu ngingabathembi oFakazi.\nNgo-2012 oFakazi bakaJehova baba lomkhankaso wokutshengisa abantu ividiyo ethi, Would You Like to Know the Truth? ngolimi lwezandla lwaseHonduras. ULiccy wasiphathela ividiyo le futhi ngemva kokuyibukela ngamangala ukuthi okunengi engangikufundisa abantu akukho eBhayibhilini, njengendaba yesihogo lokungafi komphefumulo.\nNgeviki eyalandelayo ngaya eWolu yoMbuso yaboFakazi bakaJehova ukuze ngiyekhuluma loThomas. Ngamtshela ukuthi ngifuna ukufundisa abantu abangezwayo endlebeni lokho okufundiswa liBhayibhili kodwa angifuni ukuba ngomunye waboFakazi bakaJehova. Ngangifuna ukuvula eyinye isonto. UThomas wangincoma ngesifiso sami wasengibalela u-Efesu 4:5 okhuluma ngokuthi ibandla lamaKhristu eqiniso kumele limanyane.\nWanginika levidiyo ethi, Jehovah’s Witnesses—Faith in Action, Part 1: Out of Darkness ngolimi lwezandla lwase-America. Kuvidiyo le ngabona ukuthi amadoda athile aqalisa njani ukudingisisa iqiniso eliseBhayibhilini. Ngawazwisisa sibili ngoba isimo ayekuso sasifanana lesami. Lami ngangilidinga iqiniso njengabo. Ividiyo le yangenza ngabona ukuthi oFakazi bafundisa iqiniso ngoba konke abakufundisayo bakuthatha eBhayibhilini. Ngakho ngaphinda ngaqalisa ukufunda iBhayibhili kwathi ngo-2014 mina lomkami sabhabhathizwa saba ngoFakazi bakaJehova.\nINDLELA ENGISIZAKALE NGAYO\nNgiyayithanda inhlanganiso yaboFakazi bakaJehova ngoba ihlanzekile, njengoba nje loNkulunkulu ehlanzekile. Abantu bakhona bakhuluma izinto ezihlanzekileyo njalo baphatha kuhle abanye. Balokuthula futhi bahlala bekhuthazana. OFakazi bamanyene futhi bonke bafundisa izinto ezifananayo kungelani lokuthi basebenzisa izindimi ezitshiyeneyo.\nNgiyakuthanda kakhulu konke esengikufundile eBhayibhilini. Ngokwesibonelo sengikwazi ukuthi uJehova nguNkulunkulu uSomandla, uMbusi wendawo yonke. Uthanda bonke abantu kugoqele labangezwayo endlebeni. Sengikwazi lokuthi uyangithanda mina ngokwami lokuthi umhlaba wonke uzakuba lipharadayisi elihle lapho esizaphila khona kuze kube nini lanini singasaguli. Ngikulindele ngabomvu ukubona konke lokhu kusenzakala.\nMina loPatricia siyakukholisa ukuxoxa labantu abangezwayo endlebeni ngeBhayibhili. Abanye esesifunda labo khathesi ngamalunga esonto esasiyingena kuqala. Khathesi angiselayo imibuzo engangilayo ngisesengumfundisi. Ukufunda iBhayibhili laboFakazi kungenze ngathola izimpendulo zemibuzo engangilayo.\nIBhayibhili Liyamntshintsha Umuntu Okwenzakala Kwabanye OFakazi BakaJehova\nKungani Kumele Ulifunde IBhayibhili?\nIBhayibhili linceda izigidi zabantu emhlabeni wonke ukuthi zithole izimpendulo zemibuzo ehluphayo ekuphileni. Ungathanda ukuthi lawe uthole izimpendulo?\nBaphendula Yonke Imibuzo Besebenzisa IBhayibhili!\nU-Isolina Lamela wayengusista weRoma, ngemva kwalokho waba ngumlweli wamalungelo abantu, kodwa kokubili kwamtshiya elemibuzo eminengi. Ngemva kwesikhathi, wahlangana laboFakazi bakaJehova abasebenzisa iBhayibhili ukumncedisa ukuthi aphile impilo engcono lethokozisayo.\nThumeza Thumeza “Ngangilemibuzo Eminengi”


Ngeminyaka yabo-1550 uMalandela, ekwakuyikosi enesitjhaba esincani, wanzinza endundumeni yeMandawe esemadwaleni womlambo uMhlatuze, ngaphambi kokobana ungene eNkwaleni. Yena namadodanakhe amabili uQwabe kanye noZulu, egade ngokuya ngokwamasiko akhulunywa ngomlomo, gade bahlala balwa.\nNjeke uMalandela wathumela uQwabe kobana ayokuhlala ngale komlambo, ndawana thize eduze kwendawo esele ibizwa bona seMpangeni kwanjesi, uZulu wathunyelwa kobana ayokuhlala esifundeni esisepumalanga komlambo uMfolozi. Iskhathi nasele silungile abantwana bomuntwaba batjhuguluka baba zinkoro ezihlukeneko begodu bobabili balotjha nanyana bakhonza ikosi uMthethwa, egade kuyikosi enamandla khulu esifundeni.\nUkuyela ekupheleni kweminyaka yabo-18th century, uDingiswayo waba ikosi yabaThethwa. Njengesokana, kwatlhogeka kobana abaleke khulu, ngebanga lokobana uyie amsolela kobana gade aleya amano wokumketula. UDingiswayo wakhamba isifundesa soke kwanjesi esele saziwa ngokobana yiKwaZulu-Natal.\nLokha nakasakhamba khambako, ibhudango lakhe lanaba wathoma wangenela iindaba zokurhweba, egade sele kukhula kancani kancani ku-theku yamaputukezi ebizwa bona yi-Delagoa Bay, lapha ezwa khona bona uyise uhlongakele, wabuyela emva ekhabo ngepera, aphethe isigidi, ayokuthatha ubukhosi bakaMthethwa.\nUDingiswayo kade ayikosi enamandla tle, eyabona iphaliswano lenarha kanye nensetjenziswa zemvelo sele lilimbi khulu, begodu nerhono lakhe lokobana arhwebelane namaPotukezi lamlethela inzuzo.\nNjeke wabona bona ukutlama amabutho wakaMthethwa kuwakathekile begodu baba benengi abafuna ukumlandela. Kuze kufike ekugcineni, wahlanganisa ngepumelelo iinqhema ekhabe zihlukahlukeneko ekhabe zimhlonipha zaba siqhema sinye, godu wayethatha neqhemezi azihlule epini ezifake estjhabeni sakhe.


Isifundo ngohlelo siyaqhubeka | uMthunywa\nIsifundo ngohlelo siyaqhubeka\n28 Nov, 2019 - 00:11 2019-11-27T19:22:16+00:00 2019-11-28T00:02:51+00:00 0 Views\nLAPHA siphetha isifundo sethu ngokuchaza amanye amagama abumba uhlelo esiwatshiye ngaphambili. Isibonelo: Isihlanganiso – Leli ligama elihlanganisa imitsho emibili kumbe edlula lapho. Ezinye izihlanganiso zingaqalisa imitsho.\n(a) Umfana ugijimile ngamandla akhe wonke, kodwa kayithokanga ibhasi.\n(b) Emakhaya banengi abantu njalo bonke baphila ngokulima.\n(c) Kanti yindaba usephula imithetho?\nAmagama la: kodwa, njalo lo kanti asemitshweni engaphezulu ayizihlanganiso.\nIsibabazo: Nxa sikhuluma, kwesinye isikhathi kuyasweleka ukuthi sibabaze ngenxa yezizatho ezitshiyeneyo njengokwethuka, ukwesaba, ukuthaba, ukuzwa ubuhlungu. Amagama esiwasebenzisayo sithi yizibabazo.\n(a) Mamo! Wayiqala indaba engalamkhosi.\n(b) Habe! Wezwakala emangala umuntu omdala.\nNgalokhu-ke kuthiwa kusobala ngalesi isakhiwo solimi lwesiNdebele ukuthi incezu zenkulumo zisetshenziswa enkulumeni yansuku zonke.\nIsakhiwo lesi sisipha izincezu zenkulumo ezilitshumi lambili. Lezi zifundwa phakathi kweminyaka emibili kuqaliswa ngebizo.\nIbizo – Yini ibizo ngoHlelo lwesiNdebele? Ibizo ligama lento esingayibona ngamehlo siyibambe ngesandla loba singeke siyibone kumbe siyibambe kodwa esaziyo ukuba ikhona. Izibonelo: uLubelihle, abantwana, ugwalo, umoya, uthando, uTshangane, izifo.\nIsakhiwo sebizo – Kuyini okudala umehluko kula\nKhangela lezi izibonelo: umuntu – abantu, isihlahla – izihlahla, ibhola – amabhola, udokotela – odokotela, isinkwa – izinkwa. Sinanzelela ukuthi amabizo esiwaqambe lapha ngamabili bawo alakho ukufanana kanye lokwehlukana – umuntu – abantu. Kulesi sibonelo ingxenye yokuqala kayifanani: umu- lo aba-. Le ingxenye engafananiyo nxa ibizo liguqulelwa ebunengini sithi yisiqalo. Nxa sinanzelela sibona ukuthi ingxenye yesibili u-ntu iyafanana.\nNgenye indlela yingxenye engaguqukiyo nxa ibizo lisiwa ebunengini. Le ingxenye ibizwa kuthiwa yisiqu. Ngamafitshane ibizo lakhiwe ngengxenye ezimbili, isiqalo esiguqukayo nxa ibizo lisiwa ebunengini lesiqu esingaguqukiyo ebunyeni lebunengini.


Ayikho Into Eyangayekisa Ukushumayela | Izifundo ZeBhayibheli Zezingane\nIndoda eyayingakwazi ukuhamba, yayihlala njalo emasangweni ethempelini icele imali. Ngolunye usuku ntambama, yabona uPetru noJohane bengena ethempelini. Yathi kubo: ‘Ngicela ningiphe okuthile.’ UPetru wathi: ‘Ngizokunika into engcono kakhulu kunemali. Egameni likaJesu, sukuma uhambe!’ UPetru wabe eseyisiza le ndoda ukuba isukume, nangempela yasukuma yaqala ukuhamba! Abantu bajabula kakhulu ngalesi simangaliso kangangokuthi abaningi baba amakholwa.\nKodwa abapristi nabaSadusi bacasuka kakhulu. Babamba abaphostoli, babayisa enkantolo bathi kubo: ‘Ubani oninike amandla okuphulukisa le ndoda?’ UPetru wathi: ‘Siwathole kuJesu Kristu, lo enambulala.’ Abaholi benkolo bathetha bathi: ‘Yekani ukukhuluma ngoJesu!’ Kodwa abaphostoli bathi: ‘Kumelwe sikhulume ngaye. Ngeke siyeke.’\nLapho uPetru noJohane bephuma ejele, bahamba bayotshela abanye abafundi ngalokho okwakwenzekile. Bathandaza ndawonye, bacela uJehova bathi: ‘Sicela usisize sibe nesibindi ukuze sikwazi ukuqhubeka senza umsebenzi wakho.’ UJehova wabanika umoya ongcwele, base beqhubeka nokushumayela nokuphulukisa. Abantu abaningi baba amakholwa. AbaSadusi babenomona kangangokuthi babopha abaphostoli babafaka ejele. Kodwa phakathi nobusuku, uJehova wathumela ingelosi, yavula amasango ejele yathi kubaphostoli: ‘Hambani niye ethempelini nifike nifundise.’\nEkuseni, iSanhedrini, inkantolo yabaholi benkolo, yatshelwa ukuthi: ‘Ijele lisavaliwe kodwa amadoda eniwabophile ahambile! Asethempelini, afundisa abantu!’ Abaphostoli baphinde baboshwa bavela phambi kweSanhedrini. Umpristi ophakeme wathi: ‘Sithe kini yekani ukukhuluma ngoJesu!’ Kodwa uPetru waphendula wathi: “Kumelwe silalele uNkulunkulu njengombusi kunabantu.”\nAbaholi benkolo bacasuka kakhulu kangangokuthi bafuna ukubabulala abaphostoli. Kodwa umFarisi obizwa ngokuthi uGamaliyeli wasukuma wabe esethi: ‘Kumelwe niqaphe! Kungenzeka ukuthi uNkulunkulu unala madoda. Niyafuna uNkulunkulu alwe nani?’ Bamlalela uGamaliyeli. Ngemva kokubabhaxabula ngenduku, baphinde batshela abaphostoli ukuthi bayeke ukushumayela ngemva kwalokho babadedela. Kodwa abaphostoli abayekanga. Baqhubeka beshumayela izindaba ezinhle ngesibindi, kokubili ethempelini nasendlini ngendlu.\n“Kumelwe silalele uNkulunkulu njengombusi kunabantu.”—IzEnzo 5:29\nImibuzo: Kungani abaphostoli bengayekanga ukushumayela? UJehova wabasiza kanjani?\n“Shumayela IZwi” (INgoma 92)\nIngabe usukulungele ukucula ngokushumayela izwi likaNkulunkulu?\nThumelela Thumelela Ayikho Into Eyangabavimba


niwibo 10. September 2015 um 13:15\nUnknown 10. September 2015 um 14:28


Indlela Ibuzwa Kwabaphambili – Welcome To BCMN Literary Trust\nHomeBlogLAPHA LALAPHAYA – LOKHU LALOKHUYAIZAGAIndlela Ibuzwa Kwabaphambili\nIndlela Ibuzwa Kwabaphambili\nMay 1, 2021By Barbara NkalaIZAGA\nIsaga esithi, ‘Indlela ibuzwa kwabaphambili’ yisaga esitsho ukuthi, umuntu ubuza kwabadala kulaye abalolwazi ukuthi enzeni ukuphumelela empilweni. Kudala kusaphilwa impilo yemakhaya lapho okwakulezindlela ezinkulu kunye lezindledlana, abantu babehamba imimmango emide ngenyawo. Loba umuntu esiyakhatshana kakhulu wayehamba ebuza, alayelwe, akhasabule, abuye abuze ukuze athathe kuhle ukuthi usendleleni eqondileyo, aze ayefika lapho aya khona. Abalayelayo babengalayela bathi, “Tsholobela ngayonale indlela uze uyefika ezitolo zakoZimbece”. Abuze-ke lapho ukuthi aphume ngayiphi indlela esesiya kozimbecana. Phela olomlomo kalahleki. Kungoba esebenzisa umlomo wakhe ukuhamba ebuza ukuze alayelwe lapho aya khona. Yebo kambe, bakhona ababengakulayela bakulahle, kodwa nxa ubuza abakhulileyo, abayazi kuhle leyo ndawo, akungezake kwenzakale ukuba ulahleke.\nLalamhlalokhu abantu bavamile ukubuza indlela ukuze balayelwe kuhle ngabantu abahlala kuleyo ndawo ukuze bayefika lapho abayakhona. Yikho-ke isaga lesi esithi ‘indlela ibuzwa kwabaphambili’ sande ukusetshenziswa kuloyiswa njalo kuxwayiswa ikakhulu abantu abatsha ukubana umuntu angaze amane agagamele ulutho angaluzwisisiyo, loba abhudlukele esizibeni engaqalanga wabuzisisa ngaso, funa sifuye ingwenya. Umuntu ohlakaniphileyo uqala abuze kwabaziyo ngalokho afisa ukuthi akwenze. Asithi umuntu omutsha uphiwe imali nguyisekazi ukuze adinge ibhayisikili angaligada esiya esikolo esikhatshana. Akumelanga ahle ayengena ezitolo athenge loba yiliphi nje ibhayisikili. Kumele abuze kwabaziyo asebake bahamba kuleyo ndawo ukuthi ngelinjani ibhayisikili eliqinileyo elintsheleleza kuhle emmangweni lowo. Laye-ke abesethenga untshelelezane oqinileyo ongatshoveka lula kuleyo ndawo. Yikuhlakanipha ke lokho. Nxa ungaphonguthenga nje ibhayisikili elingaqinanga elenziwele ukuhamba ngalo mhlawumbe ezindleleni ezilethara kuphela, beselisifa insuku zingengaki, ungadana ngamandla nxa omunye esekutshela ukuba wasuka wenza iwala. Aluba waqala wabuzisisa ngoba indlela ibuzwa kwabaphambili.\nAbanye njalo babathi, ‘Inyathi ibuzwa kwabaphambili.’ Kutsho into yinye, ngoba ungangena indlela eguswini ungabuzanga kwabaziyo asebephile kuleyondawo okwesikhathi eside, ungaqabuka uzithela phakathi kwendawo elenyathi, isilo esingaba yingozi enkulu kuwe. Kwesinye isikhathi ijaha elifuna ukuthatha lingakhanya liphongubhudlukela nje entombini engathandwa ngabakibo ngenxa yokuthile abakunanzelelayo, lingezwa omunye esesithi, “Yeyi ndoda, ake ume ukuphitsheka ngomuntu wakho lowo. Awuboni ukuthi nguwe wedwa okhanya uthokoza ngaye? Inyathi ibuzwa kwabaphambili mfowethu.” Limqotho. Indlela loba Inyathi ibuzwa kwabaphambili.