url: =«Θα ‘μαι καλό παιδί, άριστος μαθητής…» |\n«Θα ‘μαι καλό παιδί, άριστος μαθητής…»\nPosted on Δεκέμβριος 29, 2009 by το φελέκι\nΤο τραγουδάκι για τη διαφήμιση της επώνυμης εταιρείας αλλαντικών έχει σπάσει τα ταμεία, μικροί και μεγάλοι δε σταματούν να αγοράζουν το cd και ο gummy bear γίνεται το πιο προσφιλές δώρο των γιορτών. Πού βρίσκεται όμως το μυστικό της επιτυχίας; Το Feleki μίλησε με τη μία εκ των δύο συντελεστών του συγκεκριμένου κομματιού που εργάζεται στη διαφημιστική εταιρεία BBDO. Σας παρουσιάζουμε λοιπόν, το resumé από αυτήν την ενδιαφέρουσα συζήτηση.\nΑς ξεκινήσουμε από τη βασική αρχή της διαφήμισης παιδικών προϊόντων. Ένα παιδικό προϊόν για να πετύχει πρέπει να το εγκρίνουν και οι γονείς, δεν αρκεί μόνο να το θέλει το παιδί. Εξάλλου είναι αυτοί που θα το πληρώσουν. Πρέπει επομένως να προσφερθούν τα κατάλληλα επιχειρήματα για να πεισθούν οι γονείς και να αγοράσουν το προϊόν.\nΓια να γίνει εφικτό κάτι τέτοιο, χρησιμοποιήθηκε με τρόπο αριστοτεχνικό η εικόνα που θέλουν να έχουν οι γονείς για το παιδί τους: «να είναι δηλαδή καλός μαθητής αλλά ταυτόχρονα να μην είναι «βουτυρομπεμπές». Να κάθεται στο τελευταίο θρανίο αλλά να έχει τους καλύτερους βαθμούς. Να διαπρέπει στην τάξη αλλά να επιδεικνύει αξιόλογη δραστηριότητα και στα ομαδικά αθλήματα, στις παρέες, στις κοινωνικές εκδηλώσεις.\nΗ συγκεκριμένη διαφήμιση αντιστρέφει τη στερεοτυπική συμπεριφορά της ελληνικής οικογένειας. Αυτός που προφέρει τα ανταλλάγματα δεν είναι ο γονιός αλλά το «ανεξάρτητο» παιδί. Δεν παρουσιάζεται δηλαδή η μαμά να λέει: «Πάρε δεκάρια στον έλεγχο και εγώ θα σου αγοράσω το τάδε παιχνίδι». Οι ρόλοι έχουν αντιστραφεί. Το παιδί είναι εκείνο που έχει την διαπραγματευτική δύναμη. «Θα είμαι καλό παιδί, άριστος μαθητής» εφόσον βέβαια το παριζάκι είναι της εν λόγω εταιρείας. Το παιδί έτσι αυτονομείται, έχει λόγο, αποκτά ισότιμη σχέση με τους γονείς. Είναι ποτέ δυνατόν να αντισταθεί ένας γονιός, όταν το παιδί του διαθέτει τέτοια προσωπικότητα;\nΗ επιτυχία πάντως, της συγκεκριμένης διαφήμισης έχει αφήσει έκπληκτους και τους ίδιους τους συντελεστές της: «Όταν γράφαμε το τραγούδι ποτέ δεν περιμέναμε ότι θα γίνει τόσο μεγάλη επιτυχία. Αλλά ποτέ κανείς δεν μπορεί να προβλέψει τι μπορεί να γίνει με μια διαφήμιση.»\n« Ιθαγένεια, ο θρίαμβος του αυτονόητου Είστε υπέρ ή κατά; »\nGiorgos Katsaros, on Δεκέμβριος 29, 2009 at 11:19 said:\nKanenan den enoxlei to gegonos oti to sigekrimeno tragoudi (ta logia tou diladi) einai ANITHIKO?\nTi mas leei to tragoudi? Oti an me DORODOKISEIS me to tade parizaki, ego tha gino kalos mathitis! Oxi gia na matho gramata, oxi gia na gino kaliteros anthropos (leme tora…), alla gia na fao parizaki!\nTi tha empodisei ta paidia mas (afou afto akoune apo tin tileorasi) na mas poune avrio (gia paradigma): «Ama mou pareis to (tade) amaksi, tha eimai kalos fititis». Kai ti tha empodisei tin dilosi (tis avrianis sizigou): «Ama mou pareis to tade peridereo, tha ta xalaso me ton gomeno pou se keratono».\nSas fenontai ypervolika ta paradigmata? Mpa? Giati???\nAfto lipon einai to minima pou theloume (anexomaste) na pernaei sta paidia mas?\nPS. Mpravo stous dimiourgous gia tin epitixia tous, alla nomizo oti tha eixe megaliteri epitixia an ixane vgalei mia omorfi despinida na kanei striptease (gia na min po kati xirotero).\nPos ipate? Afto apagorevete apo to ESR? Eno afto to tragoudaki epitrepete?? Giati? Sto kato kato tis grafis, to gymno soma den apilei ta xrista mas ithi! Tha mathenane kai kati xrisimo ta paidia mas!\nτο φελέκι, on Δεκέμβριος 29, 2009 at 11:24 said:\nΜα το παιδί «δωροδοκείται» ήδη από τους γονείς για να πάρει καλούς βαθμούς και για να περάσει στο Πανεπιστήμιο. Αυτά τα περί ηθικής είναι που με φοβίζουν.\nnmwisima, on Δεκέμβριος 29, 2009 at 12:10 said:\nΣου πέσε λίγο βαριά η γαλοπούλα φίλε Γιώργο.\nΉ μήπως το ότι δεν υπάρχει Αι-Βασίλης;\nΠου παρεμπιπτόντως, από τα τρία μας, μεγαλώνουμε με\nτο «να σαι καλό παιδί να σου φέρει ο Αι Βασίλης δώρα»…\nΆτιμη κοινωνία, μας μεγαλώνεις μέσα στην ανηθικότα.\nΓι αυτό κι εγώ έχω κόψει την καλημέρα στους γονείς μου.\nGiorgos Katsaros, on Δεκέμβριος 29, 2009 at 12:48 said:\n> Μα το παιδί “δωροδοκείται” ήδη από τους γονείς για να πάρει καλούς βαθμούς\nAfto leo kai ego!\nKai einai kalo afto?\nSimfonite me ta paradigmata pou efera?\nSimfonite me to: «Pare mou kosmimata gia na mi se keratono»? (gia paradigma)\nEpidi exo paidia kai ksero poso diskolo einai, par’ola afta, POTE den tous eipa kati tetio! Den leo oti einai eukolo, leo oti einai sosto!\nAn mas endiaferei na anatrefoume sostous anthropous. An theloume aplos na diaionizoume to idos kai tin sindialagi (rousfeti), tote na min griniazoume otan o filos mas o nmwisima exei kopsei tin kalimera me tous goneis tou. Giati etsi tha kanoune kai ta paidia tis en logo diafimisis.\nGiati i sindialagi, exei ena orio.\nKai telika osa … kosmimata kai an tis parei o sizigos tou paradigmatos, to kerato den to glitonei.\nAn sas fovizei i ithiki, vreste allo tropo.\nTi tha pite omos sto avriano zevgari tou paradigmatos?\n«Emeis se mathame lathos kai tora doulia sou einai na ksematheis afta pou se mathame kai na ta kaneis sosta»? Am den doulevei etsi…\nH anithikotita file nmwisima, den einai kapias aoratis koinonias… Dikia mas einai! Emeis eimaste i koinonia!\nnmwisima, on Δεκέμβριος 29, 2009 at 13:12 said:\nYπαρχουν πολλοί και πολύ πιο σοβαροί τομείς για να συζητήσουμε περί ήθικής.\nΣίγουρα σε άλλη ηλικία και με άλλη βάση από το σνακ ενός 10χρονου.\nΑυτό προσπάθησα να σου πω αστειευόμενος, ότι το πήρες πολύ βαριά το θέμα. Δεν έχω κανένα πρόβλημα με τους γονείς μου. Μεγάλωσαν έναν πολύ αξιόλογο άνθρωπο, που σε ηλικία μεγαλύτερη των 10 πλέον, μπορεί να κρίνει καθαρά για το τι είναι ηθικό και τι όχι.\nGiorgos Katsaros, on Δεκέμβριος 29, 2009 at 14:03 said:\nXeromai (ilikrina) gi afto, kai signomi pou to pareksigisa. Afto omos den alazei to gegonos oti iparxoun (arketoi, distixos) pou afto pou ipes astievomenos, to enooun.\nSimfono me afta pou les (sto 2o minima sou).\nEimai sigouros oti oi goneis sou se megalosan akolouthontas kapies ithikes aksies. Afto pou fovamai einai oti emeis DEN tha exoume tin idia efkairia me ta dika mas paidia. Oxi giati emeis den kseroume, alla giati oi goneis mas den eixane tin «tixi» na tous ypovoithaei i TVoula… Giati vlepeis, oso kai an den thes, ta paidia mas simera megalonoune me tin ypovoithisi tis TV kai tou (aniparktou stis perisoteres fores) ithous tis (kai den to leo me tin thriskeftiki eulavia, pou kai afti lipei, alla afto einai allo thema). Kai den einai lisi na tous kopseis tin TV. An den vlepoun ta dika sou paidia, tha vlepoun oloi oi filoi tous….\nDen ksero pia einai i lisi, den protino fisika na kopsoume tin TV, tipota toso akraio (kai anefikto). Aplos xriazete epagripnisi kai sinexis prospathia na «kratitheis» orthios, otan ola giro sou katareoun… :-(\nEutixos, iparxoun kai kala paradigmata ekei ekso…\nnmwisima, on Δεκέμβριος 29, 2009 at 14:43 said:\nΔίνοντας στο παιδί σου τα απαραίτητα εφόδια μόρφωσης και συμπεριφοράς χτίζεις ένα χαρακτήρα που μπορεί να τα αξιολογήσει όλα αυτά. Το πότε θα μπορεί να τα αξιολογήσει ή αν τελικά θα παραστρατήσει είναι άλλο θέμα.\nΩς γονέας μπορείς απλά να προσφέρεις την πρωτη ύλη, ώστε το παιδί να μπορέσει να τα αφομιώσει και να διαμορφώσει τον δικό του χαρακτήρα.\nΈπειτα, απλά ελπίζεις.\nΤα περί θρησκευτικής ευλάβειας με αφήνουν παγερά αδιάφορο.\nΤην εκπληκτική διαπίστωσή σου ότι λείπει η θρησκευτική ευλάβεια, από την Σταυροκρατούμενη και άκρως κολλημένη ελληνική κοινωνία- πραγματικά αδυνατώ να την εξηγήσω…\nkappadonna, on Δεκέμβριος 29, 2009 at 15:01 said:\nπροσωπικά όταν ακούω αυτό το τραγουδάκι θέλω να σπάσω το ραδιόφωνο, την τηλεόραση και όποιο μέσο το μεταδίδει τέλοσπάντων… κάτι μου κάνει στα νεύρα αυτή η σύνθεση.. όσο τα περι δωροδοκίας τα βρίσκω υπερβολικά… ας σταματήσουν να εργάζονται οι γονείς από το πρωι μέχρι το βράδυ και να αρχίσουν αφιερώνουν λίγο χρόνο παραπάνω με τα παιδιά τους από το να τους αγοράζουν κάθε τρεις και λίγο δώρα… αυτό είναι δωροδοκία… όσο για το παριζάκι είναι το χειρότερο όλων των αλλαντικών… μπλιαχ το τραγουδάκι μπλιαχ και το παριζάκι…\nGiorgos Katsaros, on Δεκέμβριος 29, 2009 at 16:02 said:\nMe pareksigises 100 tis 100. Den eipa afto. Den milisa gia eulavia, alla gia ithos, kai afto pou eipa einai oti DEN milao gia to thriskeftiko ithos!\nTo an kapios anthropos simperiferete anithika kai (gia paradigma) koroidevei tous filous tou, H klevei, H ekmetalevete tous «adinatous», afto einai anithiko! Eite pisteveis ston (opio) Theo, eite oxi! Diafoneis?\nTo ithos (pera apo afta pou leei i opia eklisia) exei kapies statheres.\nTo na simperiferese «asxima» stous sinanthropous sou (pali gia paradigma) den einai ithiko. Terma.\nTora, afta pou les gia tin diapedagogisi, kai ego ta pistevo. Alla i pragmatikotita einai oti otan to paidi paei sxoleio, «pavei na exei» 2 goneis kai ksafnika «apoktaei», iothetite, an theleis, apo olous tous ipolipous goneis tis taksis. To ida na ginete sta paidia mou poli entona!\nOtan lipon sou erxete to paidi kai sou leei: «Esy men mou eipes oti einai kako na klevo, ALLA, o Mpampas tou Kostaki leei oti den pirazei na kleveis ftanei na min se piasoune!», ti kaneis tote?\nKai kala na stp pei (kai na to akouseis), an den sto pei?\nGi afto leo, oti i douleia mas san goneis, einai poli pio diskoli apo ton dikon mas gonion. Kai se ola afta (gia na giriso sto arxiko) prosthese kai tin vlakeia pou mas servirei i TVoula… mono kai mono gia na kanoune noumera (ta noumera)!\n> ας σταματήσουν να εργάζονται οι γονείς από το πρωι μέχρι το βράδυ\n> από το να τους αγοράζουν κάθε τρεις και λίγο δώρα… αυτό είναι δωροδοκία\nAfto leo kai ego. Exoume mathei ta paidia mas (H etsi theloune na mas kanoune na pistevoume) na exoun anangi ta dora!\nDiavaste to poli oraio arthro edo mesa gia ton Agio Basili (https://feleki.wordpress.com/2009/12/22/άγιος-βασίλης-σκελετωμένος-ασκητής-ή/)\nΤρύφων Χαρίτος, on Δεκέμβριος 29, 2009 at 16:25 said:\nΚαι εις κατώτερα (προς όλες τις κατευθύνσεις)… Ένας υλατζής δεν υπάρχει εκεί πέρα;\nGiorgos Katsaros, on Δεκέμβριος 29, 2009 at 16:35 said:\nNai … idame ti oraia pou ta kanane kai oi ilatzides!\nPou diafonite kirie Χαρίτο?\nThelete na mas diafotisete me epixirimata?\nΤρύφων Χαρίτος, on Δεκέμβριος 29, 2009 at 16:41 said:\nO νοών νοείτω, κύριε Κατσαρέ. Έχουν φαίνεται ήδη ξεκινήσει οι εκπτώσεις…\nChristos D., on Δεκέμβριος 29, 2009 at 16:52 said:\nWraia… Prosexws na perimenoume apo to Feleki sunenteuksi tis Julias Aleksandratou kai afierwma stin Paris Hilton? I mipws kai mia epistimoniki meleti gia to poso kalo kanei sta paidia to liparo parizaki?\nτο φελέκι, on Δεκέμβριος 29, 2009 at 22:24 said:\nΠοιος σας είπε ότι προωθούμε το παριζάκι; Το σκεπτικό της διαφήμισης παρουσιάσαμε έτσι όπως μας το εξήγησε μία εκ των συντελεστών της. Και δυστυχώς για σας ευτυχώς για τον «Υφαντή» είναι αρκετά επιτυχημένη. Αν το παριζάκι αποτελεί βλαβερή τροφή τότε είναι ένα άλλο θέμα προς συζήτηση. Πάντως δεν υποστηρίξαμε το εν λόγω έδεσμα.\nΤρυφων Χαρίτος, on Δεκέμβριος 29, 2009 at 17:04 said:\n«Το παιδί έτσι αυτονομείται, έχει λόγο, αποκτά ισότιμη σχέση με τους γονείς. Είναι ποτέ δυνατόν να αντισταθεί ένας γονιός, όταν το παιδί του διαθέτει τέτοια προσωπικότητα;»\nΤο παιδί συνεπώς αυτονομείται, όταν ανταλλάσσει παριζάκια Υφαντής με βαθμούς. Πώς να αντισταθεί, οπότε, ένας γονιός στην ελευθεροφροσύνη και στη δύναμη της προσωπικότητας ενός τέτοιου χαρισματικού και ανεξάρτητου παιδιού;\nΠειστικό με διαφημιστικούς όρους, πάρα πολύ συζητήσιμο από όλες τις άλλες απόψεις.\nGiorgos Katsaros, on Δεκέμβριος 29, 2009 at 17:55 said:\nDistixos kirie Χαρίτο, fenete pos den diatheto tin dianoitiki sas «akrivia» kai den mporo na katalavo pou diafonite mazi mou…\nDen pirazei… Esas pou sas aresei kai sas ekfrazei (profanos) i en logo diafimisi, na tin xereste kai aftin kai to «oraio» tis ithos…\nAfiste emas tous (ftinous) na provlimatizomaste…\nΤρυφων Χαρίτος, on Δεκέμβριος 29, 2009 at 17:59 said:\nΚύριε Κατσαρέ, είναι ηλίου φαεινότερον ότι δεν διαφωνώ μαζί σας, αλλά κατά βάση με το ίδιο το περιεχόμενο του άρθρου και (κυρίως) με κάποια χυδαία υβριστικά σχόλια, που ευτυχώς αφαιρέθηκαν. Μη με κάνετε να αμφιβάλω για την αντίληψή σας. Διαβάστε τι γράφω (πειστικό με διαφημιστικούς όρους, πάρα πολύ συζητήσιμο από όλες τις άλλες απόψεις) προσεκτικότερα.\nGiorgos Katsaros, on Δεκέμβριος 29, 2009 at 18:20 said:\nSignomi, alla to ifos sas («O νοών νοείτω, κύριε Κατσαρέ. Έχουν φαίνεται ήδη ξεκινήσει οι εκπτώσεις»), den iponoei kati tetio…\ndkralis, on Δεκέμβριος 29, 2009 at 20:29 said:\nDen xerw ti einai auto telika pou me kanei na niwthw tetoia apostrofh, ahdia kai orgh apenanti s auto to kakogousto,antiaisthitiko,antipathitiko,kakosxediasmeno, exypnakstiko pshfiako examblwma kai to mousiko ektrwma pou to synodevei. As paroume orismena shmeia gia paradeigma kai to nohma pou bgazoun-bas ki exw trellathei egw telika:\na) Diavazw oso thes: Oso esy (xazomama) thes prokeimenou na deixeis argotera tous vathmous mou sth klwssa th filenada sou kai na anafwnhsei me kamari «Bravo to paidi sou». Oso esy thes giati den exeis brei allo tropo na niwseis thn epibebaiwsh para mono mesa ap th vathmologia mou. Edw tha anoixw mia parenthesh thimizontas tis axarakthrites mamades pou syxna xrhsimopoioun fraseis tou styl «phrame kalous vathmous» h «grapsame kala sto test». Oso esy thes les ki h meleth einai ena thema pou afora apokleistika to mathiti, anexarthtws pithanwn dyskoliwn, mathisiakwn h allwn\nanaptyxiakwn diataraxwn. Oso esy thes giati den mporw na brw omorfia sth gnwsh mias ki esy opws kai oi daskaloi mou de frontizete na mou th deixete.\nb) Panta prwtos sto sxoleio. Peite mou ti einai auto an oxi enisxysh ths bathmothrias kai ths antagwnistikothtas metaxy twn paidiwn.Peit\nc) Agalia m ena biblio:Mexri kai h xountovasiliki makaritissa giagia mou den eixe tetoies apopseis sto logo pou ths epefte gia th diapaidagwghsh mou. Agalia loipon me ena biblio,oti na nai arkei na mhn einai to katarameno Playstation, h dolofonikh thleorash, h akoma xeirotera to omadiko paixnidi.Giati emena auth h eikona paidiou kai bibliou emena mou fernei se skhniko me paidi-dytoulaki me ligdwmena melakia, zaketoula,gyalakia kai gyalismena loustrinakia? Kai se teleutaia analysh xilies fores ena paidi na diavasei 5 selides kai na einai dikh tou anagh ki epilogh para p biblia epeidh «etsi tha efxarisththei h mama kai h giagia».\nd) Tha eimai synephs (synodevomeno apo stratiwtiko xairetismo). Edw leme pote tha katarghsoume epitelous tis mathitikes parelaseis kai ….\ne) THA KANW O,TI PEIS. Sta kommatia h apopsh, h krish, h prwtovoulia h idiaiterothta. Ti axia exoun allwste auta mporsta sthn apothewsh tou lipous….\nf) To epathlo gia olh auth thn ypotagh, thn kopadopoihsh th xazoharoumenila kai thn «yes-men» nootropia einai ena ap ta pio anthygeiana,lipara kai epikindyna gia thn paidikh ygeia paraskevasmata tou emporiou.\nEmpros loipon! As boukwsoume oloi mazi to parzaki mia wra arxitera bas kai ikanopoihsoume tosous koblexikous goneis pou epibebaiwnontai mono mesw twn epityxiwn twn paidiwn tous. As boukwthoume na anabiwsoume to montelo tou paidiou-stratiwth pou de dhmiourgei provlhmata se goneis kai daskalous. As boukwthoume giati…etsi einai re paidia.To paidi pou fernei olo dekaria einai to paidi pou ektimaei ki anagnwrizei, einai to paidi pou eisprattei ta evge. To allo to paidi den ektimaei, den anagnwrizei kai sth zwh tou de tha ginei tipota… As boukwthoume parizaki enw ap thn allh dinoume dialexeis enantion tou junk food. As boukwthoume gia na dikaiwsoume olous tous fwsthres-goneis pou molis doun xamhlh bathmologia sta paidia tous tha poun «e,afou de diavazei» .\nKapou pio panw diavasa oti oi dhmiourgoi tou tragoudiou den exoun pswnistei. E auto da eleipe….\nτο φελέκι, on Δεκέμβριος 29, 2009 at 22:30 said:\nΚαι δυστυχώς τα παιδιά τρέφονται με ακόμα περισσότερο παριζάκι γιατί η διαφήμιση πέτυχε. Αυτή είναι η πραγματικότητα φίλτατε dkralis. Χώστα λοιπόν στην ελληνική οικογένεια και όχι στους δημιουργούς της διαφήμισης που παρεπιπτόντως δεν έχουν ψωνιστεί.\nnmwisima, on Δεκέμβριος 30, 2009 at 00:16 said:\nΕίπα να προσπαθήσω στην αρχή, αλλά ομολογώ ότι απογοητεύτηκα. Και αυτό χωρίς να διαβάσω και να γνωρίζω τα όποια υβριστικά σχόλια που αναφέρονται.\nΈλεος με τα greeklish κατ’ αρχήν ρε παιδιά, με έπιασε πονοκέφαλος. Αφού τρώτε το χρόνο σας για να διατυπώσετε την άποψή σας, κάντε το στα ελληνικά να μπορούμε να τη διαβάσουμε.\nΧοντρικά πάντως, ο ένας ανυσηχεί για τα κορεσμένα λίπη, ο άλλος αγχώνεται μήπως δεν βγάλει καλά παιδιά, ο τρίτος μην τον κερατώσει η γυναίκα του και ο τέταρτος έχει απωθημένο γιατί ήταν κακός μαθητής (όχι απαραίτητα με αυτή τη σειρά μάλιστα).\nΑλλά εντάξει, μην αγχώνεστε για τα προβλήματά σας.\nΦταίει το παριζάκι…\nτο φελέκι, on Δεκέμβριος 30, 2009 at 01:07 said:\nAπό τη μεριά μου πιστεύω πως ερίζουμε/ερίζετε περί όνου σκιάς. Πάντως, όπως και να’χει, το μεγαλύτερο thread του μήνα το δημιούργησε το παριζακόφιλο gummy bear, κι αυτό είναι κάτι που δεν με χαροποιεί ιδιαίτερα… Μήπως ο nmwisima έχει εν μέρει δίκιο;\nGiorgos Katsaros, on Δεκέμβριος 30, 2009 at 17:40 said:\nFile mpravo! Eskises! H APOLITI analisi autis tis mpourdas!\nAfto to «phrame kalous vathmous» me estile! Ki ego kathe fora pou to akouo, rotao (tin xazi mama): «Mazi tous pirate? Sineterika?» (kai oses katalavenoun tsantizontai).\n@ το φελέκι\n> Χώστα λοιπόν στην ελληνική οικογένεια και όχι στους δημιουργούς\nAfto mou thimizei to epixirima ton kataskevaston oplon, oti «den fteme emeis, aftoi pou mas ta paragelnoune ftene!». Kirie dimiourge tou tragoudiou, afou eisai magas, ftiakse ena travixtiko tragoudi, pou na poulaei xoris na pernaei «anithika» minimata opos poli sosta perigrafei o dkralis.\n@ nmwisima & Φ.Π.\nFile nmwisima, aporo pos den vlepeis to provlima. Min ta aplousteveis ta pragmata. Afto pou kai o dkralis kai ego leme einai oto to tragoudi «pernaei» mia «anithiki» ithiki.\nAn afto den sas endiaferei, tote na min griniazete otan vlepete tin «nea genia» na min «sevete» klp klp…\nOti kosmo ftiaxnoume gia ta paidia mas, oti kosmo tous «dixnoume», oti tous mathenoume, einai «diki mas» euthini. To «den variese» tou simera, metafrazete se epanastasi tou avrio.\nMporei na ta yperaploustevo (arketa) giati den thelo na makrigoriso (kai min mou arxisete tis saxlamares tou stil «to parizaki fteei gia ta Dekemvriana tou 2008?»!), alla den mporei na gremizoume simera ta ithi kai na griniazoume avrio oti i neolea mas den simperiferete sosta!\nnmwisima, on Δεκέμβριος 30, 2009 at 18:03 said:\n«To “den variese” tou simera, metafrazete se epanastasi tou avrio»\nΆκου λέει! Και που είναι το κακό αδελφέ μου?\nΚαιρός είναι να γίναι μια επανάσταση, μα δεν το βλέπω, τσάμπα αγχώνεσαι.\nΤο πρόβλημα φίλε Γιώργο, το βλέπω και είναι μάλιστα μεγάλο.\nΑσχέτα από την ποιότητα της πα(πά)ριζας, του καρτούν, του τραγουδιού, των δημιουργών, του τόπικ τούτου ή του Φελεκίου εν γένει,\nτο πρόβλημα εντοπίζεται σε συντηριτικά στοιχεία σαν εσένα και τον dkralis που ζουν με άξονα κάποιες αδιευκρίνηστες πλην όμως αδιαπραγμάτευτες αρχές ηθικές, νομιμοφροσύνης, τάξης και ασφάλειας.\nstinathina, on Δεκέμβριος 30, 2009 at 19:25 said:\nθα ήθελα να πω μόνον πως για μένα το πιο σημαντικό-ενδιαφέρον στοιχείο είναι το απρόβλεπτο της επιτυχίας. Αυτό κρατάω κι αυτό μου μένει. Τα ανίψια μου καταλαβαίνουν αμέσως την κομπίνα και γελάνε με την ανατροπή και τη ζαβολιά του τραγουδιού. Αλλά αυτό το τεράστιο κύμμα; Αυτή η ζαλάδα με τα παριζάκια παντού; Γιατί αυτό ειδικά; Απάντηση δεν υπάρχει. Κι αν υπάρξει είναι εκ των υστέρων. Και σ’αυτό βλέπω κάτι καλό, κάτι μη ελέγξιμο, μη μετρήσιμο, κάτι εν τέλει ανθρώπινο. Αν το πνεύμα κι όχι το γράμμα είναι σωστά τα πράγματα πάνε εντυπωσιακά εύκολα στην θέση τους. Καλή Πρωτοχρονιά σας εύχομαι με αγάπη διαύγεια και υγεία!\nGiorgos Katsaros, on Δεκέμβριος 31, 2009 at 12:40 said:\nAn me ton oro «συντηριτικά στοιχεία» enoeis afous pou pistevoune oti stin zoi mas ofiloume na akolouthoume kanones ithikis* kai oxi na kanoume oti goustaroume xoris na skeftomaste tis sinepies, tote NAI eimai «συντηριτικo στοιχείo» kai eimai perifanos gia afto!\n*me ton oro «ithiki», onomazo ena sinolo apo kanones pou i koinonia exei apodextei. Den to taftizo me tin thriskeftiki ithiki, oute me kanenos idous fanatismo. Prosopika pistevo oti «ithiki» einai to sinolo apo tous kanones pou mas kanoune (olous anekseretos) kalitera meli stin sinoliki koinonia (ton anthropon, kai kat epektasin kai tis fisis).\nXeromai pou ta anipsia sou exoun parei (profanos) sosti diapedagogisi apo tous goneis tous kai aperipsan to minima -kompina opos sosta to xaraktirizeis-. Ti ginete omos me ta ypolipa paidia pou den itan toso tixera?\nKali Protoxronia se olous kai elpizo to 2010 na einai kalitero apo to 2009!!\nτο φελέκι, on Δεκέμβριος 31, 2009 at 13:29 said:\nΕπίσης, Γιώργο. Να’σαι καλά!\ndystropopingas, on Ιανουαρίου 6, 2010 at 10:34 said:\nΚαλά, ξεχνάμε ότι η λογική της κοινωνίας που ζούμε εδράζεται στη λογική της επιβράβευσης και της ανταλλαγής; Η αξιοκρατία (ο καλύτερος παίρνει την καλύτερη θέση), οι εξετάσεις σε σχολεία και πανεπιστήμια (μπαίνουν οι καλύτεροι), η άμιλλα στον αθλητισμό, τα μπόνους στον εργασιακό χώρο, η ίδια η ηθική του χριστιανισμού μας (άμα είσαι καλός άνθρωπος θα πας στον παράδεισο) δεν είναι η απόλυτη συναλλαγή του τύπου τάματος: κάνε μου αυτό για να σου κάνω εκείνο;\nΌσο για το νεφέλωμα των «ηθικών αξιών» τις οποίες όλοι τρέχουν να υποστηρίξουν: ποιος είπε ότι υπάρχουν (ή θα έπρεπε να υπάρχουν) κοινές, ενιαίες και από όλους αποδεκτές αξίες στην κοινωνία μας -σε οποιαδήποτε κοινωνία; Αν υπήρχαν, δεν θα υπήρχε ούτε η θρησκεία να αγωνίζεται να τις επιβάλλει, ούτε η πολιτική να προσπαθεί να τις αλλάξει, ούτε η τέχνη να προσπαθεί να τις επανεφεύρει κάθε τόσο.\nΑκόμα και για το φαινομενικά τόσο αποδεκτό -αλλά αφελές και αφηρημένο- πρόσταγμα «ηθικό είναι ό,τι σε κάνει καλύτερο άνθρωπο» υπάρχει, ευτυχώς, εκείνο το βλάσφημο: «τα καλά παιδιά πάνε στον παράδεισο, τα κακά πάνε παντού»…


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url: =Across the Desert and Over the Mountains | Stories  | Last Post: 27 May 2015\nCHILE | Stories  | Photos  | Last Post: 28 Jun 2010\nseabirds and sunshine | Stories  | Photos  | Last Post: 4 Jul 2013\nA Curieuse Experience! | Stories  | Photos  | Last Post: 14 Jan 2013\nHidden Malibu | Stories  | Last Post: 14 Oct 2012\nRaphael,PbR | Stories  | Photos  | Last Post: 4 Jan 2013\nThese Wonderful Places. | Stories  | Photos  | Last Post: 21 Sep 2011\nDominic Rapson , Half Brazillian and English. Currently twenty one years of age, living in Barbados as a Dive Master for Hightide Water sports. Travelling and Photography are my biggest passions! It is a dream to be able to make a living off ... Read more >\nRaptors of the Andes | Stories  | Last Post: 7 Nov 2011\nNotdunroamin' | Stories  | Last Post: 23 Dec 2007\nRaquel's journal | Stories  | Photos  | Last Post: 14 Jan 2013\nThe Other View | Stories  | Photos  | Last Post: 25 Jun 2013\nDe Guanajuato a Guatemala | Stories  | Last Post: 18 Apr 2013\nDream the Planet | Stories  | Photos  | Last Post: 10 Mar 2010\nI am an activist and cultural anthropologist with a passion for creating opportunities that give the underrepresented a chance at success. I currently freelance as an independent consultant developing cross-cultural art and leadership programs ... Read more >\nArakaki Family Travels | Stories  | Photos  | Last Post: 25 Aug 2008\nCommunity Through Education | Stories  | Photos  | Last Post: 23 Sep 2010\nThe tiny paths will lead me... | Stories  | Last Post: 6 May 2014\nFood And Culture | Stories  | Last Post: 22 Apr 2012\nA Nomads' Experience | Stories  | Last Post: 23 Apr 2012\nAlbertine Harris is also known as Rashida Amahtullah. I am building a group of writers to propose peaceful events to eradicate poverty, violence, racism and ignorance. I am a studying spirituality with a Sufi Order group in America. I would enjoy traveling ... Read more >\nrasha | Stories  | Last Post: 23 Mar 2011\nRashed | Stories  | Last Post: 16 Nov 2014\nA place I have visited | Stories  | Photos  | Last Post: 13 Jan 2013\nGravity of Life | Stories  | Photos  | Last Post: 14 Jan 2013\nEvery person, every incident and every place has some inspiring stories to tell | Stories  | Last Post: 15 May 2014\nOn a Silent Boat | Stories  | Last Post: 25 May 2015\nsometimes I have to remind myself I have the same hours in a day as beyonce | Stories  | Last Post: 9 May 2014


url: =Dias De Blues (Vinyl) | Laser CD | Progressive Rock, Metal and Fusion\nBY Dias De Blues\n"Little Butterfly Records present a reissue of Dias De Blues' self-titled album, originally released by Discos De La Planta in 1973. Dias De Blues (Montevideo, Uruguay) was formed in 1972 by Jorge Barral (bass), Daniel Bertolone (guitar), and Jorge Graf (drums). They developed a blues and heavy rock proposal that was characterized by virtuosity of the musicians and blunt rhythmic base, mixed with the unusual strength, energy and aggressiveness. With all these elements they performed extensive improvisations. The lyrics that incorporated a plain, direct and politically incorrect language, were sung by Barral and Bertolone with rage and a clearly Uruguayan diction, though with certain John Mayall-style influence. Disenchantment with established society was part of the band's philosophy. For them, the name of the band, Dias De Blues meant "fucked up days", times of crisis, days of economic and cultural alienation, not just a reference to a musical style. Comes as 140 gram vinyl; Edition of 160."


url: =Kotebel - Omphalos: 2xLP, Album, Ltd For Sale | Discogs\nKotebel – Omphalos\nPat Records (5) – PAT-002 LP\nA1 Ra 13:10\nA2 Excellent Meat 8:51\nB1 Prologue 1:36\nB2 Sun Pentacle 5:20\nB3 Mercury Pentacle 7:26\nC1 Venus Pentacle 4:22\nC2 Mars Pentacle 6:38\nC3 Epilogue 4:49\nD1 MetroMnemo 4:15\nD2 Joropo 4:53\nD3 Omphalos 6:57\n(C) 2008 de esta edición. 360 MÚSICA\n360 MÚSICA is a division of KANKANA RECORDS S.L.L.\nBarcode: 8 436022622586\nRated 4.50 of 4 votes (36 have, 9 want)


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url: =Billy Dokouslis - Yahoo! Sports\nHt:6'1"verifiedWt:228 lbsverified40:4.5 secsBench Max:325Bench Reps:30Squat Max:460Shuttle:4.3Vertical:29 inchesGPA:3.2Class:2007 (High School)- data verified (events)\tCollege Choices\nRecruited by LehighCOMMITTED (02/08/2007)OfferedNoneAkronNoneNoneSouthern MissNoneNoneTempleNoneNoneToledoNoneNone\tLatest NewsDokouslis gaining respect06/27/2006 ScarletNation.comThe annual Rutgers 7 on 7 tournament brought together an impressive amount of talent to Piscataway. Several teams and players stood out, one of which was Billy Dokouslis of Manalapan. Dokouslis was all over the field throughout the day and helped the Braves to a successful showing. ScarletNation.com spoke with the rising senior after the event to get his thoughts on the day, his camps season, recruiting, and Rutgers.Rutgers Summer Camp Preview06/26/2006ScarletNation.comPiscataway NIKE Camp: Position-by-position review05/18/2006StudentSportsFootball.comPlayers emerge from combine season05/11/2006ScarletNation.comRutgers NIKE: Sleepers surface in New Jersey05/10/2006Rivals.com Football RecruitingPiscataway NIKE Camp brings out stars & sleepers05/07/2006StudentSportsFootball.comBig men are elite05/01/2006Rivals.com Football RecruitingResults: Northeast Kicking Clinic and Combine05/03/2005NJVarsity.com\nTckSckFR\t2005 (Jr.)70132\tPrint\nSimilar LinebackersJohn Van Aman - LBSparta, New Jersey starsNick Skillington - LBNorth Tonawanda, New York starsSteve Stutsman - LBSanta Rosa, California stars


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url: = A. Tsoxatzopoylos: Den zhthsa kai den elaba pote antallagmata\n "Ejasfalismenh h xrhmatodothsh toy trexontos ellhnikoy programmatos"\n Synanthseis toy prwqypoyrgoy me ekproswpoys ths IBM kai ths Nestle\n DHMAR: H Ellada den xreiazetai nea daneia\n``Den exw kamia sxesh me yperakties etaireies'' eipe, apologoymenos, o prwhn ypoyrgos Akhs Tsoxatzopoylos, o opoios arnhqhke plhrws osa toy apodidontai sthn ogkwdestath dikografia gia thn ypoqesh twn ``mizwn'', poy feretai na phre gia ejoplistika programmata toy ypoyrgeioy Amynas.\nKentriko proswpo sthn ypoqesh, o k. Tsoxatzopoylos arnhqhke oti elabe antallagmata gia thn askhsh twn kaqhkontwn toy kai oti exei opoiadhpote emplokh me tis etaireies, poy, kata to kathgorhthrio, xrhsimopoihqhkan gia na apokryboyn kai na nomimopoihqoyn, mesw agorapwlhsiwn akinhtwn kai metoxwn, dekades ekatommyria eyrw, poy diakinhqhkan me aformh agores oplwn.\nO prwhn ypoyrgos tonise sto dikasthrio oti oyte h syzygos toy, Biky Stamath, oyte h korh toy, Areth Tsoxatzopoyloy, exoyn opoiadhpote sxesh me osa toys katalogizontai.\nO kathgoroymenos apeyqynqhke sta melh toy dikasthrioy kai shmeiwnontas pws den jexna, eipe: ``Oles tis meres htan entypwsiakh h stash sas: aporricate oles mas tis protaseis. Einai prwtofanes''. Anaferomenos de sth mh klhteysh melwn toy KYSEA, yposthrije pws to dikasthrio einai ekteqeimeno sthn koinh gnwmh.\nEpanalambanontas osa kata kairoys exei yposthrijei gia th skeywria poy, opws epimenei, sthqhke se baros toy, o Akhs Tsoxatzopoylos eipe oti jekinhse kai sthqhke ``apo ta kybernhtika klimakia'', apo toys ``proskynhmenoys toy G. Papandreoy''.\nEjasfalismenh einai h xrhmatodothsh toy trexontos programmatos bohqeias gia thn Ellada, dhlwse, metaferontas th sxetikh diabebaiwsh ths troikas, o ekproswpos toy ypoyrgeioy Oikonomikwn ths Germanias Martin Kotxaoys kai shmeiwse oti isxyoyn ta symfwnhqenta gia nea ajiologhsh toy ellhnikoy programmatos kai endexomenwn epipleon anagkwn kata to deytero ejamhno toy 2014.\n``Den eimai cyxologos oyte ekproswpos allwn ypoyrgwn'' shmeiwse o k. Kotxaoys, apantwntas se erwthsh sxetikh me to kinhtro twn dhlwsewn toy ypoyrgoy Oikonomikwn Giannh Stoyrnara, o opoios, se synenteyjh toy sth germanikh oikonomikh efhmerida ``Der Handelsblatt'', dhlwse oti h Ellada den xreiazetai neo ``koyrema'' kai ekane logo gia xrhmatodotiko keno ycoys 10 disekatommyriwn gia thn periodo 2014-15.\nSto plaisio ths proselkyshs newn ependysewn kai ypobohqhshs ths anaptyjhs ths epixeirhmatikothtas kai panta me stoxo th dhmioyrgia newn qesewn ergasias, o prwqypoyrgos Antwnhs Samaras synanthqhke shmera me toys ypeyqynoys ths IBM kai ths Nestle Elladas.\nMe th Birtzinia Rometi Proedro kai CEO ths IBM kai ton dieyqynonta symboylo ths IBM Elladas Spyro Poylida, syzhthsan thn proqesh ths kybernhshs na anadeijei stadiaka th xwra se Kentro Texnologias kai Kainotomiaas gia thn eyryterh gewgrafikh perioxh, anaptyssontas tis katallhles dejiothtes, proselkyontas ependyseis kai ajiopoiwntas to diaqesimo anqrwpino dynamiko ths xwras.\nH etaireia emfanizetai etoimh gia synergasia me ellhnikes mikromesaies epixeirhseis, parexontas ekpaideysh kai programmata gia thn enisxysh toys. Ena akomh protzekt ths etairias einai h dhmioyrgia kentroy bussiness analytics gia ependyseis sthn Eyrwph. H epektash ths drasthriothtas ths etairias qa dhmioyrghsei peri tis 120 nees qeseis ergasias ejeidikeymenoy proswpikoy.\nEjalloy, sth synanthsh toy prwqypoyrgoy me ton geniko dieyqynth ths Nestle k. Laurent Freiex syzhthqhke to programma ths etaireias gia thn epektash ths ependyshs ths poy afora thn synergasia me ellhnes promhqeytes gia ta tessera ergostasia poy exei sthn xwra mas. H Nestle exei ependytiko sxedio gia thn anaptyjh 10.000 qesewn ergasias sthn Eyrwph.\nSth xwra mas antistoixei h dhmioyrgia 600 qesewn apasxolhshs kai prokeitai gia proswpiko poy qa ekpaideyei kai qa apasxolei gia toylaxiston tria xronia h etairia.\nH elafrynsh twn epibarynsewn toy xreoys me perikoph meroys toy, h xronikh metakylish twn omologwn kai meiwsh twn epitokiwn, gia na dhmioyrghqoyn proypoqeseis anaptyjhs, einai aparaithtes tonizei h DHMAR se anakoinwsh ths sxetika me ta senaria peri neoy "koyrematos" toy dhmosioy xreoys, to opoio, opws anaferei, prepei na ginei biwsimo kai h xwra na kalycei tis daneiakes ths ypoxrewseis.\nWstoso, shmeiwnei h DHMAR, apaiteitai, taytoxrona, ena isxyro anaptyjiako programma poy qa antimetwpisei thn yfesh kai qa dhmioyrghsei qeseis ergasias. "H Ellada den xreiazetai nea daneia poy qa epibarynoyn ton kratiko proypologismo, alla metra elafrynshs twn barwn kai yposthrijhs ths anakamchs" ypogrammizetai sthn anakoinwsh toy kommatos.\nPyrkagia brisketai se ejelijh se dasikh ektash sthn perioxh Pitsinianika sta Kyqhra. H fwtia ekdhlwqhke mesa se xaradra opoy pneoyn metrioi anemoi.\nSymfwna me thn Pyrosbestikh den apeiloyntai katoikies. Gia thn katasbesh, sto shmeio epixeiroyn 14 pyrosbestes, me 7 oxhmata, 12 atoma pezoporo tmhma kai 4 aeroskafh.


url: =FC Cincinnati ve Chicago Fire takımlarının karşılaştırması - Yeniasır canlı skor\n22/09/19 0 FC Cincinnati 0 : 0 Chicago Fire Major League Soccer\n14/07/19 0 Chicago Fire 1 : 2 FC Cincinnati Major League Soccer\nF C.J. Sapong 32 13 0,41\nF Nemanja Nikolic 31 12 0,39\nF Raheem Edwards 4 1 0,25\nO Aleksandar Katai 29 6 0,21\nO Fabian Herbers 17 3 0,18\nO Przemyslaw Frankowski 31 5 0,16\nO Nico Gaitan 27 4 0,15\nD Francisco Calvo 23 3 0,13\nO Djordje Mihailovic 27 3 0,11\nO Brandt Bronico 29 1 0,03\nO Bastian Schweinsteiger 30 1 0,03\nO Dax McCarty 32 1 0,03\nO Nico Gaitan 27 10 0,37\nO Przemyslaw Frankowski 31 7 0,23\nO Aleksandar Katai 29 5 0,17\nO Jeremiah Gutjahr 8 1 0,13\nO Bastian Schweinsteiger 30 3 0,1\nO Brandt Bronico 29 2 0,07\nO Dax McCarty 32 2 0,06\nO Fabian Herbers 17 1 0,06\nK Kenneth Kronholm 20 1 0,05\nD Francisco Calvo 23 1 0,04\nO Djordje Mihailovic 27 1 0,04\nF Nemanja Nikolic 31 1 0,03\nF C.J. Sapong 32 1 0,03\nO Aleksandar Katai 29 3 - 1 -\nD Marcelo 16 1 - - -\nO Mo Adams 10 4 - - -\nD Jorge Luis Corrales 15 4 - 1 -\nO Bastian Schweinsteiger 30 10 - - -\nO Dax McCarty 32 4 - - -\nF Nemanja Nikolic 31 3 - - -\nD Johan Kappelhof 29 5 - - -\nF Raheem Edwards 4 2 - - -\nO Djordje Mihailovic 27 4 - - -\nO Brandt Bronico 29 2 - - -\nO Diego Campos 10 1 - - -\nO Jeremiah Gutjahr 8 1 - - -\nO Fabian Herbers 17 3 - - -\nO Przemyslaw Frankowski 31 3 - - -\nF C.J. Sapong 32 3 - - -\nO Nico Gaitan 27 2 - 1 -\nD Francisco Calvo 23 4 - - -\nK Kenneth Kronholm 20 1 - - -\nD Jonathan Bornstein 11 1 - - -\nO Mike Azira 4 1 - - -\n17 Chicago Fire 34 10 12 12 55 47 8 42\n13 Chicago Fire 17 8 7 2 37 18 19 31\n03:00 | 18/08/19 | R\n23 Chicago Fire 17 2 5 10 18 29 -11 11\n06:00 | 15/08/19 | R


url: =Lego Ninjago. Zestaw Fana. 3 książki i 2 minifigurki: Łowca smoków, Samuraj X książka w sklepie Bee.pl\n> Zabawki > LEGO i inne klocki > Klocki Lego > Lego Ninjago. Zestaw Fana. 3 książki i 2 minifigurki: Łowca smoków, Samuraj X\nSzczegóły - Lego Ninjago. Zestaw Fana. 3 książki i 2 minifigurki: Łowca smoków, Samuraj X


url: =οδηγίες χρήσης AEG-ELECTROLUX X 59143 MD0 - Κατεβάστε το εγχειρίδιο ή οδηγό χρήσης AEG-ELECTROLUX X 59143 MD0\nοδηγίες χρήσης AEG-ELECTROLUX X 59143 MD0\nΑν αυτό το κείμενο ταιριάζει με αυτό που ζητάτε κατεβάστε το τώρα. Το Lastmanuals σας προσφέρει ένα γρήγορο και εύκολο τρόπο για το εγχειρίδιο AEG-ELECTROLUX X 59143 MD0 Ελπίζουμε ότι το εγχειρίδιο AEG-ELECTROLUX X 59143 MD0 θα σας φανεί χρήσιμο\nΤο Lastmanuals βοηθά να κατεβάσετε το εγχειρίδιο AEG-ELECTROLUX X 59143 MD0\nAEG-ELECTROLUX X 59143 MD0 : Κατεβάστε τον πλήρη οδηγό χρήσης (5004 Ko)\nΑπόσπασμα από το εγχειρίδιο οδηγίες χρησεώς AEG-ELECTROLUX X 59143 MD0\n[. . . ] · Mh qésete se leitourg'a to plunt rio, e n to kal·dio trofodos'a e'nai katestramméno e n o p'naka twn ceiristhr'wn h epif neia ergas'a parousi zoun bl be , oi opo'e apaitoún epémbash sto eswterik-- tou plunthr'ou. · Mhn epiceire'te na bg lete to fi ap-- thn pr'za trab·nta to kal·dio, all trab xte to 'dio to fi . · Mhn topoqete'te sto plunt rio roúca me lekéde ap-- benz'nh, alko--l, triclwroaiqulénio k. lp. E n crhsimopoi sete ta pro --nta aut prin to plúsimo twn roúcwn, e'nai apara'thto prin b lete ta roúca sto plunt rio, na af sete na exatmiste' to pro --n. [. . . ] Afairéste ta roúca. 15 Sumboulé gia to plúsimo Kathgor'a Den prépei na parablépete ta súmbola pou up rcoun sti etikéte twn roúcwn, oúte ti odhg'e plúsh pou parécontai ap-- ton kataskeuast . Cwr'zete ta roúca me ton ex tr--po: leuk , crwmatist , sunqetik , eua'sqhta, m llina. Ta leuk den prépei na plénontai maz' me ta crwmatist . Ta kainoúria crwmatist roúca mpore' sto pr·to plúsimo na xeb youn. Sa sumbouleúoume na ta plúnete xecwrist thn pr·th for . Elégxte m pw up rcoun sta roúca metallik antike'mena (p. c. k--pitse , koump·mata asfale'a diakosmhtiké karf'tse ). Koump·nete ti maxilaroq ke , ta fermou r, ti k--pitse kai ta koumpi . B zete ta roúca mikr·n diast sewn, --pw k ltse z·ne , se mia p ninh q kh se mia maxilaroq kh. Aut-- prépei na to k nete, étsi ·ste na mhn emplakoún ta sugkekriména roúca metaxú tou k dou kai tou túmpanou. Afairéste tou ep'monou lekéde prin thn plúsh. C--rto: sapoun'ste elafr kai plúnete me dialuméno leukantik-- (leuk roúca, anqektik sto cl·rio). Mel nh ap-- stul-- kai k--lla: pot'ste me aset--n (*) kai piéste sto shme'o tou leké, afoú pr·ta apl·sete to roúco ep nw se éna malak-- pan'. Kragi--n: pot'ste me aset--n, --pw parap nw, kai sth sunéceia kaqar'ste to leké me oin--pneuma. Sta leuk roúca, crhsimopoi ste leukantik-- gia thn afa'resh twn upoleimm twn. K--kkino kras': af ste to roúco na mouli sei se aporrupantik--, xeplúnete kai crhsimopoi ste oxik-- oxú (x'di) kitrik-- oxú (lem--ni) kai sth sunéceia xeplúnete. Mel nh: an loga me th sústash th mel nh , pot'ste to úfasma arcik me aset--n (*) kai sth sunéceia me oxik-- oxú (x'di). Gia na afairésete ta upole'mmata ap-- ta leuk roúca, crhsimopoi ste leukantik-- kai sth sunéceia xeplúnete kal . Lekéde ap-- p'ssa: crhsimopoi ste pr·ta eidik-- aporrupantik-- gia thn afa'resh lekédwn, oin--pneuma benz'nh, kai sto télo plúnete me aporrupantik-- se morf p sta . (*) Mh crhsimopoie'te aset--n se roúca ap-- tecnht-- met xi. - Aporrupantik se ugr morf gia --lou tou túpou ufasm twn m--no gia m llina. To aporrupantik-- prépei na topoqete'tai sto surt ri prin thn énarxh tou progr mmato plúsh , sthn ant'stoich q kh sto dosometrht pou topoqete'tai apeuqe'a mésa ston k do. Sthn per'ptwsh aut , to pr--gramma pou qa epiléxete den prépei na perilamb nei pr--plush. [. . . ] · Elégxte e n h hlektrologik egkat stash tou spitioú e'nai ikan na decqe' to mégisto apaitoúmeno fort'o gia th leitourg'a tou plunthr'ou (2, 2 kWh), lamb nonta up--yh thn taut--cronh cr sh kai llwn hlektrik·n suskeu·n. · Afoú oloklhr·sete thn egkat stash tou plunthr'ou, bebaiwqe'te --ti de sthr'zetai ep nw sto kal·dio trofodos'a . · E n to p twma sto opo'o akoump to plunt rio e'nai kalumméno me mokéta, bebaiwqe'te --ti e'nai dunat h kuklofor'a tou aéra k tw ap-- to plunt rio, sthn perioc metaxú twn podi·n kai th mokéta . · H endec--menh antikat stash tou kalwd'ou trofodos'a prépei na pragmatopoie'tai sto plhsiéstero kéntro sérbi . Tecnik carakthristik DIASTASEIS 'Uyo§ Pl to B qo 85 cm 60 cm 58 cm 220-230V/50 Hz 2200W 10 A Mégisth El cisth 50 kPa 800 kPa Pl simo 5 kg 2, 5 kg 2, 5 kg 2 kg 1000 str/lpt Stégnwma 2, 5 kg 2 kg - TASH/SUCNOTHTA MEGISTH KATANALWSH ISCUOS ELACISTH TIMH ASFALEIAS PIESH NEROU ONOMASTIKO FORTIO Bambaker Sunqetik Eua'sqhta M llina TACUTHTA STIYIMATOS H suskeu summorf·netai me ti ak--louqe Odhg'e th EOK: 73/23/EOK th 19/02/73 per' camhl t sh 89/336/EOK th 03/05/89 per' hlektromagnhtik sumbat--thta 28 Egkat stash Afa'resh twn diat xewn asfale'a kat th metafor Prin qésete se leitourg'a to plunt rio, afairéste --le ti diat xei asfale'a kat th metafor . [. . . ]\nΑποποίηση ευθυνών για το κατέβασμα του εγχειριδίου AEG-ELECTROLUX X 59143 MD0\nΚάντε κλικ στο κουμπί "Κατέβασε αυτό το εγχειρίδιο" στο τέλος αυτού του συμβολαίου αν δέχεστε τους όρους, και θα αρχίσει η μεταφορά του αρχείου AEG-ELECTROLUX X 59143 MD0.


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url: =gid 1283 - Quran Translation Search - Alfanous\nResult n° #1 Interpretation of ( At-Tawba 48 ) in Urdu by Muhammad Junagarhi - ur\n[ یہ تو اس سے پہلے بھی فتنے کی تلاش کرتے رہے ہیں اور تیرے لئے کاموں کو الٹ پلٹ کرتے رہے ہیں، یہاں تک کہ حق آپہنچا اور اللہ کا حکم غالب آگیا باوجودیکہ وه ناخوشی میں ہی رہے ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | Muhammad Junagarhi Language | Urdu\nResult n° #2 Interpretation of ( At-Tawba 48 ) in Czech by Preklad I. Hrbek - cs\n[ A již dříve usilovali, aby vznikl rozkol, a převraceli věci pro tebe, až vyšla pravda najevo a objevil se rozkaz Boží, přestože se jim to nelíbilo. ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | Preklad I. Hrbek Language | Czech\nResult n° #3 Interpretation of ( At-Tawba 48 ) in Persian by Mohammad Sadeqi Tehrani - fa\n[ همواره، پیش از این (نیز) همانا در صدد فتنه‌جویی برآمدند و کارها را برای تو دگرگون ساختند؛ تا (اینکه) حقّ (به تمام و کمال) آمد، و امر خدا آشکار شد، حال آنکه آنان بسی ناخشنودند. ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | Mohammad Sadeqi Tehrani Language | Persian\nResult n° #4 Interpretation of ( At-Tawba 48 ) in German by Abu Rida Muhammad ibn Ahmad ibn Rassoul - de\n[ Schon vorher trachteten sie nach Verwirrung und schmiedeten Pläne gegen dich, bis die Wahrheit kam und Allahs Wille durchgesetzt wurde, obgleich es ihnen zuwider war. ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | Abu Rida Muhammad ibn Ahmad ibn Rassoul Language | German\nResult n° #5 Interpretation of ( At-Tawba 48 ) in German by A. S. F. Bubenheim and N. Elyas - de\n[ Sie haben bereits zuvor danach getrachtet, euch der Versuchung auszusetzen, und haben dir die Angelegenheiten umgekehrt', bis die Wahrheit kam und die Anordnung Allahs erschien, obwohl es ihnen zuwider war. ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | A. S. F. Bubenheim and N. Elyas Language | German\nResult n° #6 Interpretation of ( At-Tawba 48 ) in Spanish by Julio Cortes - es\n[ Ya buscaron antes soliviantar y enredaron bien tus asuntos hasta que vino la Verdad y apareció la orden de Alá, a despecho de ellos. ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | Julio Cortes Language | Spanish\nResult n° #7 Interpretation of ( At-Tawba 48 ) in German by Adel Theodor Khoury - de\n[ Sie haben schon früher danach getrachtet, euch der Versuchung auszusetzen, und gegen dich Intrigen getrieben, bis die Wahrheit kam und der Befehl Gottes erschien, obwohl es ihnen zuwider war. ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | Adel Theodor Khoury Language | German\nResult n° #8 Interpretation of ( At-Tawba 48 ) in French by Muhammad Hamidullah - fr\n[ Ils ont, auparavant, cherché à semer la discorde (dans vos rangs) et à embrouiller tes affaires jusqu'à ce que vînt la vérité et triomphât le commandement d'Allah, en dépit de leur hostilité. ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | Muhammad Hamidullah Language | French\nResult n° #9 Interpretation of ( At-Tawba 48 ) in German by Amir Zaidan - de\n[ Gewiß, bereits waren sie vorher um Fitna bemüht und wollten deine Angelegenheiten (durch Intrigen) durcheinander bringen, bis dieWahrheit kam und die Sache ALLAHs siegte, während sie (diesem) abgeneigt sind. ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | Amir Zaidan Language | German\nResult n° #10 Interpretation of ( At-Tawba 48 ) in Hausa by Abubakar Mahmoud Gumi - ha\n[ Kuma lalle ne, haƙĩƙa sun nẽmi fitina daga gabãni, kuma, suka jũya maka al'amari, har gaskiya ta zo, kuma umurnin Allah Ya bayyana, alhãli sunã mãsu ƙyãma, ] - Interpretation of ( At-Tawba 48 )\nAbout translation Aya | 1283 Author | Abubakar Mahmoud Gumi Language | Hausa


url: =eruthros | Danger, Will Robinson! (Reply)\nDanger, Will Robinson! (Reply)


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url: =AMPCO 22 | Alloy Digest | ASM International\nAMPCO 22: Aluminum Bronze. Alloy Digest 1 September 1961; 10 (9): Cu–107. doi: https://doi.org/10.31399/asm.ad.cu0107\nAmpco 22, castability, chemical composition, compressive strength, corrosion-resistant alloys, elasticity, forming dies, fracture toughness, hardness, high-temperature alloys, joinability, machinability, physical properties, shear strength, tensile properties\nForming dies Corrosion-resistant alloys High-temperature alloys Aluminum bronze Chemical composition Castability Joinability Machinability Compressive strength Elastic modulus Fracture toughness Hardness Shear strength Tensile properties Physical properties Thermal properties


url: =1938 Tossing the Sheaf Sports Day | Lincoln University Living Heritage: Tikaka Tōku Iho\n1938 Tossing the Sheaf Sports Day\nPrevious: 1944 Sports Day Canterbury Agricultural CollegeNext: 1937 Lincoln College Sports Day 2Sports Day\nDescriptionTossing the Sheaf, Canterbury Agricultural College Annual Sports Day, 15 October 1938.OrganisationCanterbury Agricultural CollegeDate15 October 1938Keywordssheaf tossingannual sports dayVersionPhotographic originalItem Reference0003774Filename1938 Tossing the Sheaf Sports DayCollectionSports Day\nLincoln University Living Heritage: Tikaka Tōku Iho (9th Dec 2019). 1938 Tossing the Sheaf Sports Day. In Website Lincoln University Living Heritage: Tikaka Tōku Iho. Retrieved 9th Apr 2020 00:24, from https://lincoln.recollect.co.nz/nodes/view/4322