Fiqah key yeh chand masaail Hadis ke muwafiq? - Page 3 - Fitnah Wahabi Ghair Muqallid - اسلامی محفل\nFiqah key yeh chand masaail Hadis ke muwafiq?\nBy Ghulam e Azhari, March 5, 2009 in Fitnah Wahabi Ghair Muqallid\nmasla no: 2 sar ka masah\njanab sahib nay jo daleel dee hai us ki taveel kar rahey hain jo keh un kay apney khilaaf hai.\njanab mai nay kaha tha keh aap loge aisey kartey ho keh pehley sar ka masah kartey ho. Aur phir end mai garden ka masah kartey ho.\nJub keh hadees e sahih mai aisa nahi. Aur sath hee zaeef hadees balkeh modhu hadees ka refrence day diya.\nJanab aap us ko paish karo mai bata dun ga Inshallah wo paish ki ja sakti hain ya nahi.\nIs kay bar aqas pagree par masaah ka aiteraaz kar diya. Janab topic say deviate nah un khair mai phir bhi jawab daita hun.\nBukhari kitab al wuzu baab masah al khifeen mai hai\nMughira bin shobah Raziallahanho say riwayat hai keh Rasool Allah Sallahu alihewasallam nay Paishani, Pagri aur mozoon par masah kiya\nBilal Raziallahanho say riwayat hai keh Rasool Sallahu alihewasallam nay mozoon aur pagree par masah kiya\nMuslim kitab ul taharah baab al masah anil nasiah wal imamah\nTo janab guzarish hai keh topic par raheen idher udher na bhagien\nMasla no: 3 seenay ya naaf kay neechay hath bandhna\njanab e wala hadees par aaj tuk koi maai ka laal jirah nahi kar saka. Jirah us ki sanad par hoti hai.\nSanad par jirah karna keerey nikalna nahi hota hai.\nAbdullah bin Mubarak nay farmaya tha keh agar sanad na hoti to jo koi jo marzi keh daita(muqaddama sahih muslim)\nJanab Allah kay rasool i baat ko parkha jaye ga ke kya yeh Rasool ki hai bhi ya aisey hee kisi nay apni baat kahi hai?\nAur aik ilzam janab nay lagaya hai keh hamaree fiqh mai likha hai keh orat mardoon ki imamut karwaye gee.\nPehli baat to yeh keh refrence hee nahi diya hai. doosre baat yeh keh hamaree liye Quran O Hadees hujjat hai.\nAgar kisi ki baat in say takraye to hum nahi manien gay.\nHum orat ki oraton ki imaamut kay qail hain mardoon ki nahi is kay liye dalaail bhi mojood hai.\nRahi baat waheed ul zamaan ki to janab mai nay us par baat kar li hai dobarah us topic par baat na karien.\nIs hee topic mai hui thi baat agar yaqeen na aaye to shuroo say parh lien.\nAap nay kaha mai nay bagair refrence jawab diya hai ajeeb baat hai janab jis book say aap nay jawab diya tha us hee bok say mai nay kaha tha keh yeh riwayat gair mahfooz hai.\nAap dobarah parh lien mai nay refrence diya hai. aap hee kay imam nay us ko gair mahfooz kaha hai.\nAur aap say mai bar bar keh raha hun yeh nisaai abu dawood kya hota hai poora refrence nahi diya jata?.\nMashallah janab nay hamarey istadlaal ko cartoonic harkat bana diya. Janab huim to doosree hadees say seenay par hath bandhtey hain jis mai zikar hai seenay ka.\nAur hum par ilzam na lagaien keh hum Oliyae kiram ki hadees ka mazaq urratey hain. janab Islam ko khraab karney kay liye bohet say yahudien nay ahadees wazah ki thien.\nAap nay kaha sahih hadees paish karien seenay par hath bandhnay ki to janab yeh lo paish hai.\nWail bin hujar raziallah anho farmatey hain mai nai Rasool Sallahu alihewasallam ko namaz parghtey huye dekha.\nPhir aap nay daiyaan hath baieen hathili kalaai aur saa`ad (bazu) par rakha\nIbn e khuzaima 1/243, musnad ahmad 4/318 hadees 19075,\nWail bin hujar raziallah anho sihabi\n(taqreeb ul tahzeeb: 5660)\nasim bin kulaib\nsudooq rami bil rijaa\n(taqreeb ul tahzeeb 3075)\nzaidah bin qudama\nsiqqa sabat sahib ul sunnah\n(taqreeb ul tahzeeb 6982)\nabu waleed hisham bin abdul malik\n(taqreeb ul tahzeeb 7301)\nal hasan bin ali al halwani\nsiqqa hafiz lahu tasaneef\n(taqreeb ul tahzeeb 1262)\nnaimuwi nay bhi asar ul sunan mai kaha hai\nwa isnaadun sahih page 83\nal mojam al waseet 1/430 mai hai saa`ad kohni aur hathili kay darmiyaan ko kehtey hain.\nSa`ad say murad poori saa`ad hai baz ul sa`ad nahi.\nHafiz ibn e hajar kehtey hain\nJub tuk takhsees ki daleel qaim na ki jaye amoom lafz ka hee aitebaar hota hai.\nFath ul bari 12/61 tehat hadees 2915\nBaaz al saa`ad kisi hadees mai nahi hai.\nHalab taai raziallahanho say riwayat hai\nMai nai nabi sallahu alihewasallam ko daieen aur baieen salam phertey huye dekha hai. aur dekha hai keh aap yeh (hath) apnay seenay par rakhtey the. Yahya(al qitaab ravi) daieen hath ko baieen hath par rakh kar bataya.\nMusnad ahmad 5/226 hadees 22313\nYahya bin saeed al qitaan\nSiqqa mutqan hafiz imam qudooh mil kibaar al tasiaah\nTaqreeb ul tahzeeb 7557\nSiqqa hafiz faqeeh abid\nTaqreeb ul tahzeeb 2445\nSamaak bin harab\nSudooq wa rawayat an akrimah khasatu muztaribah wa qad taghaiyur biakhrah faqaan rbama talqan\nTaqreeb ul tahzeeb 2624\nYaad rahey samaak ki yeh riwayat akrimah say nahi hai lihaza iztiraab ka khadshah nahi hai. Sufiyan sorri nay samak say hadees ka sama qadeemun(ikhilaat say pehlay) kiya hai lihaza in ki samaak say hadees mustaqeem hai\nBazal al majhood volume jild 4 page 483\nSamaak ki riwayat sihah sitta mai hain\nBukhari mai hadees no: 6766 mai hai\nMuslim mai too bohet dafa ahadees laye hain samaak ki Aqreeban 45 hain.\nAur bhi bohet see qutub mai us ki riwayaat hain.\nQabewesa bin halab taai\nIbne madeeni nay kaha majhool hai, nisaai nay kaha majhool hai, Al ajli nay kaha siqqa hai aur ibn e hiban nay bhi siqqa logoon mai shamil kiya hai.\n(tahzeeb ul tahzeeb 8/314)\ntirmzi nay is ki hadees ko hasan kaha hai\najli motadil imam hain lihaza al ajli, ibn e hibban aur tirmizi ki toseeq ko madd e nazar rakhtey huye sahih baat yeh hai keh qabisa bin halab hasan ul hadees hain.\nqabisa kay walid halab raziallahanho sihabi hain\n(taqreeb ul tahzeeb 7315)\nis hadees ka shahid dekho\nWail bin hujar raziallahanho farmatey hain\nMai nay Rasool Sallahu alihewasallam kay sath namaz parhi aap nay daien hath ko baien hath par seenay par rakha\nSahih ibn e khuzaima 1/243 hadees 479\nBaaz al e taqleed nay is ki sanad kay ravi mmil bin ismaiel par jirah ki hai\nMomil bin ismaieel ki tadeel karney waley muhaddiseen\nYahya bin moieen\nTareekh ibn e moieen 235\nIbn e hibban\nZakarah fi siqqaat\nmajma ul zawaaid 1/80\nibn e shaheen nay apni kitab ul siqqaat mai zikar kiya hai 1416\nsahah lahu fe sunnah\n2/186 hadees hadees 2261\nibn e khuzaima\nakhraj anah fe sahiha\nkana min siqqaat al barriyyeen\nal abar 1/350\nsahah lahu fil mustadrak\nsahah lahu fis sunnah\nqawah fe tafseer\nsalman bin harab\nyahsan al sanaa aleh\nkitab ul muarifat wal tareekh 3/56\nbukhari kay ravi hain\njirah karnay waley\nabu hatim al razi\nSADOOQ SHADEED FE SUNNAH KASEER UL KHATA YAKTUB UL HADEES\nWo suchay sunnat mai sakhat the, bohet ggaltiyaan kartey the un ki hadees likhi jati hai.\nKitab ul jirah wa tadeel 8/374\nBukhari nay kaha\nMunkir ul hadees\nTehzeeb ul kamala 18/526\nYeh qol bila sanad aur bila hawala hai\nJubkeh is kay baraqas bukhari mai momil bin ismaieel ki riwayaat mojood hain.\nBukhari ki kitab ul zo`afa mai in ka koi zikar nahi hai.\nIn ko tareekh ul kabeer mai bhi zikar kiya hai aur jirah nahi ki hai.\nAbhi itna hee kafi hai.\nlihaza yeh sanad bhi sahih hai Alhumdulillah\naur umme darda raziallahanha ko mai galti say umme salma raziallahanha samajh baitha tha yeh meri galti thi jo shetaan ki taraf say hui jis say mai ruju karta hun.\numme darda raziallahanho kay barey mai bukhari mai hai keh woh faqeeh thien aur mardoon ki tarhaan baithti thien\naap jo keh rahey ho ibn e omer raziallahanho wali hadees kay barey mai to bhai mai nay kub kaha hai keh ibn e omer raziallahanho us ko sunnat nahi samajhtey the.\njanab aap nay kaha jub qoli aur faili hadees mai taruz ho.\nto janab zaeef hadees aur sahih hadees mai taruz ho to mana sahih hadees ko jaye ga na keh zaeef hadees ko.\naur 2 sahih ahadees mai kabhi bhi taruz nahi ho sakta hai. teri ya meri soch mai shayed woh aapas mai takra rahi hain lekin muhaddiseen nay 100 say ziadah tareeqay batlaye hain aapas mai tatbeeq deney kay.\nto bhai sahab bukhari ki hadees sahih hai behqi ki hadees kamzore hai mana bukhari ki hadees ko jaye ga.\njanab sahab mai nai kaha tha keh hum par QURAN HADEES AUR IJMA E SIHABA hujjat hai na keh kisi ki kitab.\naap to ulta gussa hee kar gaye?? mai nay poocha tha kitab kis musannif ki hai jo abhi tuk nahi bataya aur refrence bhi poora nahi diya sirf naam likh diya hai.\nmai nay abu dawood say hadees paish ki thi\naur motta imam malik say Omer raziallahanho say hadees paish ki thi aap is ko khabar e wahid keh rahey hain??\naap nay in ka to jawab hee nahi diya hai. kya yeh ahadees zaeef hain??\nQuran aur hadees mai taruz nahi hota kabhi bhi.\nMasala e taqleed\nMashallah say janab brelvi sahab nay Moosa Alehsalam ko Khizar Alehsalam ka muqallid bananey ki koshish ki hai.\njanab sahab nay ahl e sunnat ko khanzeer say tashbeeh dee. kion na dien jub QURAN ko orat ki farj say milaya ja sakta hai to hum kya hain naudhubillah.\njanab kisi aik sihabi sai la kar dekha dien keh un ko ALLAH kay nabi ki daleel pata lag jaye aur woh kaheen keh nahi hum nahi manien gay balkeh hum apney mujtahid sihabi ki manien gay.?\nis kay baraqas ibn e abbas o abdullah bin omer raziallahanhum kay asaar paish kiye the aur sihaba kay aqwaal bhi paish kiye the koi jawab nahi aaya hai.\njanab is baat say koi ahl e sunnat inkaar nahi karta keh agar koi masla ho to kisi achay aalim ki taraf ruju kiya jaye us ki baat ko mannana taqleed nahi kehtey haan agar daleel pata lag jaye Quran o Sunnat say phir woh kahey nahi merey barrey merey molvi merey imam to phir is ko kehtey hain taqleed ka patta galay mai daal liya hai us nay.\naur yahaan bukhari ki hadees ka mazaaq urrana shuroo kar diya jo keh biddatioon ka hamesha say shewa raha hai. is (kharey ho kar peshab karney wali) hadees ko hamesha say bidati brelvi raza khani jahmi, murji mazak bana letey hain aur aaj bhi aisa hee hua hai. janab e wala siraf bukhari hee hadees ki kitab nahi hai aur kisi hades ki kitab say dekh lo. agar nahi milta to kisi aalim kay pass janay say kis nay roka hai?\nyeh baat to aap tub karo jub hum aalim kay pass janay say rokien? ikhtilaaf to yeh hai keh aalim ki har baat mannana aur Daleel deney par bhi hut dharmi dikhana khaan ka ISLAM hai.\naap ko mai nay kaha hai keh ibn e omar raziallahanho ki hadees ka matan aur hawala poora dien phir jawab milay ga.\naur yahaan khud mujtahid bannaney ki koshish ki keh imamoon nay har kisi ko nahi balkeh apney shagirdoon ko kaha tha. MASHALLAH kya faqahat hai janab ki. Mubarak ho aap ko aap ki faqqahat.\naur meri aik bhi aayat ka jawab nahi diya hai aur aqwaal e sihaba ka bhi apni taraf say fazool sa jawab day diya hai.\naur naudhubillah yeh gustaakhi bhi kar dee keh hadees parh kar amal karna khatarnaak hai. O jao hum kehtey hain jis ka aqeeda yeh hai hadees sun kar amal karna khatarnaak hai us ka eemaan khatrey mai hai.\nyeh hadees dobarah quote karney ki zroorat hee nahi thi. mai nay sab say pehley hadees ka jawaab hadees say diya tha. keh us hee hadees kay neechay wali hadees hai jis mai yeh hai keh sihaba salaam kay waqat hath say ishara kar rahey the aur yeh hee musnad e ahmad mai bhi hai keh salam kay waqat hath utha rahey the. aap nay us ko chua tuk nahi aur lagey bukhari par aiteraaz karney.\nMashallah mai nai nawawi o Bukhari say jawab paish kiya tha agar imam bukhari akailay hotey to alag baat thi mai nay to nawawi ka qol bhi paish kiya tha.\naap nay kaha keh aakhri waqt tuk saabit karien janab mai nay kitni hee ahadees paish kien jo nabi ki wafaat kay baad ki hain.\naap nay aik ka bhi jawab nahi diya yeh keh kar jaan chura li keh un mai rafayadain ka zikar hai.\njanab Abu bakar raziallahanho ki hadees wafaat kay baad ki hai\nOmer raziallahanho wali hadees wafaat kay baad ki hai\nAbdullah bin Omer raziallahanho wali hadees wafaat kay baad ki hai aur wo to rafa yadain na karney waley ko kankariaan bhi martey the.\nis kay ilawah mai nay Wail bin hujar raziallahanho say aur Malik bin huweris raziallahanho say wafaat kay baad rafayadain saabit kiya\naur bhi ahadees paish ki thien.\njanab e wala apni jaan na churaaien meri batoon ka jawab dien. bhagien na. haq ko qabool karien brelviat o hanafiyat ko chorien aur meri tarhaan asli ahl e sunnat ho jaien.\nMasla no: 1\njanab raza khani sahab nay apni baat ka defend kartey huye kaha hai keh kisi ko dekhnay say namaz nahi toot jati.\nrazakhani sahab zara gorr karo. mai nay kaha tha kitab mai hai shahwat kay sath dekh lay orat ki farj ko. Astaghfirullah kya yeh gustaakhi nahi? mubarak ho razakhanioo ko aise ibaraat. aur jo is ko gustakhi na samjhay us par lanat ho. Quran ka zikar Orat ki farj kay sath kiya. AUR DOOSRA YEH KEH SHAHWAT KAY SATH DEKHNEY KI BAAT KI\njanab e wala MAI NAY TO kaha tha keh hamarey liye Allah Aur us ka Rasool Hujjat hain. aap kisi ki kitab paish nahi kar saktey ho agar wo Quran O Sunnat kay khilaaf hai.\nAur shah ismail nay yeh ibarat nahi likhi hai mai phir kehta hun. yeh abdul hai lakhnawi hanafi ki ibarat hai. pehley chapter say nikal kar dekhao.\ndoosree baat yeh keh ab tumheen ahadees nahi mil rahien to topic say deviate hona shuroo ho gaye? topic par raho warna loge kaheen gay raza khani deviate ho gya hai.\nAbdullah bin omer raziallahanho wali hadees kay neechay Tirmizi Rahimullah ki commentry parh letey to kitna hee acha hota.\nقال  وفي  الباب  عن  ابن مسعود  وجابر  وعائشة  وابن عباس  وأبي هريرة  قال  أبو عيسى  حديث  ابن عمر  حديث حسن صحيح  والعمل عليه عند بعض أهل العلم من  أصحاب النبي  صلى الله عليه وسلم  وغيرهم وهو قول  سفيان  والشافعي  وأحمد  وإسحق  قال  الشافعي  وإن زاد في التلبية شيئا من تعظيم الله فلا بأس إن شاء الله وأحب إلي أن يقتصر على تلبية رسول الله  صلى الله عليه وسلم  قال  الشافعي  وإنما قلنا لا بأس بزيادة تعظيم الله فيها لما جاء عن  ابن عمر  وهو حفظ التلبية عن رسول الله  صلى الله عليه وسلم  ثم زاد  ابن عمر  في تلبيته من قبله لبيك  والرغباء  إليك والعمل\ntirmizi,al hajj, maja fe talbiyah\nabu eesa nay kaha is baab mai ibn e masood, jabir,aisha,ibn e abbas aur abu huraira raziallahanhum sai bhi riwayat hai. aur ibn e omar raziallahanho ki hadees hasan sahih hai. aur isi par ullema sihaba aur deegar ullema ka amal hai. aur yeh sufiyan,shafi,ahmad o ishaq ka qol hai. shafi kehtey hain agar ALLAH ki tazeem mai izafa karey to koi mazaiqa nahi. jubkeh merey nazdeek behter yeh hee hai keh itna hee parhey jitna keh aap sallahualihewasallam say sabit hai. is mai ziadti karney mai is liye koi harj nahi kion keh ibn e omer raziallahanho Huzoor sallahu alihewasallam kay talbiya kay hafiz the. phir bhi is mai apni taraf say ziadti ki. chunancha yeh amal is kay liye jawaz par dalalut karta hai.(end of translation)\nimam tirmizi nay samjha diya keh ibn e omer sihabi e rasool hain aur talbiyah kay hafiz hain. lekin phir bhi Behter yeh hee hai keh jo alfaaz nabi nay kahey woh hee parhey jaien. aur jo parhta hai us par koi harj nahi kion kay sihabi e rasool say sabit hai.\naur hum bhi yeh hee kehtey hain. jesey abdullah bin masood raziallahanho nabi ki wafaat kay baad Assalamu alika ayyuhan nabi kay bajaye assalamu alannabiyu kay qail ho gaye the. hamarey nazdeek Assalamu alika behter hai aur agar koi assalamu alan nabi parhey us ko rokna nahi chahiye. kion kay sihabi say sabit hai..\nrazakhani sahab samajh aai kay nahi?\nrahi baat ghuniya tul talibeen ki to razakhani sahab mai nay pehley hee kaha hai keh us mai to rafayadain ka bhi likha hai.\nahl e sunnat ka aik hee naam hai ahl e hadee yeh bhi hai.\nyeh bhi hai keh bidati ki nishani yeh hai keh ahl e sunnat say bughaz rakhey. jo aap ko hum say hai.\naur yeh bhi keh ALLAH apney arsh par hai. bila kaif wa la tashbeeh.\naur yeh bhi keh ahnaaf ko ahl e sunnat say kharij kiya hai. agar woh mantey ho to yeh bhi mano.\nMasla no: 2 Sarr ka masah\naik baar phir merey kehney par bhi sirf kitab poora refrence nahi diya. mai bar bar guzarish kar chuka hun keh poora refrence diya karo.\nraza khanioon ki adat ban chuki hai. mai apnay liye bhi aur jo yeh read kar rahey hain un kay liye bhi kehta hun takeh asani ho.\nSalat ur rasool ki baat ki to phir hawala poora na diya. khair mai batata hun. janab e wala.\nus mai bhi aap ki tarhaan nahi hai.\nAAP SALLAHU alihewasallam nay sarr ka masah kiya. dono hath sarr kay pichlay hissa say shuroo kar kay guddee tuk peechey lay gaye. phir peechay say aagay us hee jagha lay aaye jhaan say shuroo kiya tha.\nBukhari kitab al wudhu baab masah al r`as` 185\naur Alhum dulillah hum bilkul aisey hee masah kartey hain. lekin aap ki tarhaan nahi.ap gardan ko dono hathoon kay pichlay hissay say masah kartey ho. hadees mai aisa kuch nahi. aap loge gardan ka alag say masah kartey ho.\naisee hadees paish karo na jis mai gardan ka alag say masah ka zikar ho.\npagree ka masah khaan say darmiaan mai aa gya? deviate hotey ja rahey ho. khair mai jawab daita hun. next time topic par rehna jo sawalaat kiye the un par yahaan kion bhagtey ho?\nmai nai ahadees paish ki thien aur hum Alhamdulillah un ko mantey hain. aur guzarish hai keh refrence poora do.\naap jub tuk refrence nahi do gay baat karna mushkil hai.\nyeh aap ki jahalat hai jo refrence poora nahi detey takeh sab ko pata na chal jaye.\nMasal 3 Namaz mai hath khaan bandhien.\njanab woh hadees. hadees hee nahi hoti jo modhu ho aur wo hadees jis mai shak ho us par amal karna sahi nahi soecially tub jub us kay khilaaf koi sahih hadees ho. kion keh ALLAH kay nabi ki baat ko parkha jata hai. har airey ghairey ki baat qabool nahi ho gee jesey koi fasiq khabar day to us ki tehqeeq karni chahiye. aisey nahi maan laina chahiye.\nrahi baat Oratoon ki imamut ki to janab mai nay kaha tha orat oratoon ki imamut karwaye gee mardoon ki nahi aur jo baat (CHAHEY WO AB HANIFA,SHAFI,MALIM,AHMAD rahimullah tala anhum KI HEE KIION NA HO) Quran say ya hadees se takraye hum nahi man saktey.\nyeh kitabien to baad mai hain? aur yeh kya baat hai hum par zabardati keh hum is ko bhi jaiz manien? kion manie janab?\njo baat Quran O Nabi Pak Sallahu alihewasallam say sabit ho hum us hee ko manien gay. yeh hanafi hee ki jurrat hai jo kehta hai\nhar woh hadees jo hamarey ashaab kay khilaaf ho woh nasakh par mahmool hai ya wo moariz ho gee us jesi kisi hadees hai(asool e karkhi page 11 taba idara ahya ul sunnah)\naur aap bar bar woh hee baat kion likhtey ho? kion post ko lamba kar rahey ho?\nQasim ki baat kartey ho mai nay to kaha hai keh naimuwi hanfi nay us hadees ko gair mahfooz kaha hai. tahtul sirra ka zikar sab say pehley qasim (879h) nay kiya hai. is baat ki allama muhammad hiyat sindhi hanafi nay pur zor tardeed ki hai keh jis nuskha ki buniyad mai is mai mai izafa ka dawa kiya ja raha hai woh nuskha sahih nahi hai.\nun ka poora moqaf un kay risala(fath ul ghafoor fe tehqeeq waza yadain al sadoor) mai dekhi ja sakti hai.\naur naimuwi hanafi nay to yahaan tuk likh diya hai keh\ninsaaf ki baat yeh hai keh izafa ghair mahfooz aur matan kay aitebar say zaeef hai\n(al taleeq ul hasan al asaar ul sunan page 91)\njub aap hee kay akabir maan rahey hain to aap kon ho?\naur yeh keh yeh riwayat musannif ibn e abi shaiba mai is sanad say hai\nhaddasana wakee an moosa bin nomair an alqama bin wail bin hujar an abeeh(ibn e abi shaiba page 390 jild 1)\naur yeh hee riwayat ahmad bin hamble nay imam walee nay brah e rast is sanad say naqal ki hai magar us mai tahtul sirra kay alfaaz nahi hain(musnad ahmad volume 4 page 316)\naur yeh hee riwayat imam darqutni nay imam wakee kay shagird yusuf bin moosa kay wasta say zikar ki hai magar us mai bhi yeh izafa nahi hai.(darqutni jild 1 page 286)\nimam behqi nay sana abu naeem sana moosa bin umair kay tareeq say riwayat kiya hai magar us mai bhi tahtul sirra kay alfaaz mojood nahi hain(behqi volume 2 page 28)\nagar aap ab bhi na manie to yeh aap ki zid hai. agar tahtul sirra kay lafz the to un mai bhi hona chahiyeen the.\n1. wail bin hujar raziallahanho wali hadees janab mai nay ibn e hajar ki baat quote ki thi is. aur yeh bhi keh is say murad pori sa`ad li jaye gee.\n2. halab raziallahanho ki hadees par woh hee aiteraaz kiya hai jo razakhani aqsar kartey hain.\njanab ibn e hajar say jawab suno\nibn e khuzaima nay wail bin hujar raziallahanho say keh aap nay seena par hath bandhey aur bazaar nay seena kay qareeb hath bandhney ki riwayat ki hai. seena par hath bandhney ki musnad ahmad mai halab taai raziallahanho ki riwayat aai hai. aur ziadaat musnad mai Ali raziallahanho say naaf kay neechay ki riwayat aai hai magar is ki sanad zaeef hai.\n(fath u bari page 178 jild 2)\njanab ab bolo ibn e hajar to is hadees ko seenay par hath bandhney ka zikar karien aur aaj ka mullah kahey keh namaz kay baad ki hai?\nyahaan is hadees mai hai namaz mai hath seenay par bandhtey. yeh nahi namaz kay baad seenay par hath bandhtey.\n3. momil bin ismail ki jirah aap na kar sakey sirf yeh keh diya us ka hafiza kamzore hai. jubkeh mai nay us ki tadeel o jirah dono paish ki thien us ko kha gaye?\nkya hua kion jawab nahi detey? momil bin ismaiel ka mai nay mudallal jawab diya munh torr jawab dia hai ALHUMDULILLAH.\naap ki kya hasaiyet hai deen mai?\naur yahaan bar bar topic sey deviate ho rahey ho jawab na bana to kaheen aur nikal gaye? un par bhi baat karien gay fil haal aap yahaan to aao.\nbus itna sa jawab , wahabi sahib baat naheen bani,\nhimmat hai himmat hai ka shor na machaien ankhien khol kar dekhen mai nay sahih hadees paish ki hain.\naur yeh Ahl e sunnat ki ru say sahih ahadees hai Alhumdulillah.\naur rahi baat qiyaas ki to hum kehtey hain qiyaas kiya ja sakta hai lekin agar woh hadees ya Quran kay khilaaf ho ga to us ko chorr diya jaye ga.\naur yahaan qiyaas Quran O sahih ahadees kay muwafiq hai.\nJub tumharey pass koi fasiq khabar lay kar aaye to us ki tehqeeq kar liya karo. (hujraat ayat 5)\nnaudubillah Quran galat kehta hai.\nyahudi ki baat bhi tub mano jub confirm ho jaye.\naur Muhammad bin sireen nay farmaya tha loge isnaad kay barey mai baaz purs nahi kiya kartey the jub fitney waku pazeer huye to yeh poocha janay laga. is riwayat kay ravi kon hain(muqaddama muslim)\nbhai sahab hadees jis mai yahudi ka zikar hai us ka apni taraf say matlab na nikalien. jo muhaddiseen nay tabieen o sihaba nay samjha hai us tarhaan samjheen.\nyeh aap ki hee faqahat hai.\njanab e wala koi aik hadees la kar dekha do jis mai fuqaha ki hadees ka mazak urraya ho? isnaad par jirah muhaddiseen nay ki hai hum nay nahi.\nmasla aakhi qada mai bethney ka andaaz.\njanab e wala yahaan mai phir kehta hun refrence poora diya karo.\naur janab aap jo abu humaid saidee raziallahanho wali hadees ki taveel kar rahey hain woh kis daleel say kar rahey hain?\nALLAH kay nabi doosri rakat mai bethtey to baieen paoon par bethtey. jub 4th rakat mai bethtey to apni kon par bethtey.\njanab yahaan ALLAH kay nabi ko 2nd rakat mai bhi to kon par bethna chahie tha na?\njesey ABDULLAH BIN OMER RAZIALLAHANHO bethey the?\nmolana abdul hai lakhnawi hanafi likhtey hain.\ninsaaf ki baat yeh hai keh koi aisee hadee nahi paai jati jis mai aakhri tashaud mai baien paun par bethney ka wazeh saboot ho. jubkeh abu humaid saidee raziallahanho ki hadees tafseel kay sath hai lihaza mubham riwayaat ko mufassal par mahmool kiya jaye ga.\n(al taleeq al mumjid page 111)\nrahi baat abdullah bin omer raziallahanho ki keh wo sunnat kehtey the. jo keh bilkul sahih hai lekin aap hadees ko apni taraf say na samjheen aap nay motta ka hawala diya.\nmotta imam malik ba riwayat motta imam muhammad page 110\nimam maalik nay is riwayat ko pehli 2 rakaat par mahmool kiya hai.\nnisai nay bhi baab yeh bandha hai\nkaif al juloos tashahud awal\npehley tashahud mai kis tarhaan baithna chahiye (mujtaba jild 1 page 136)\nibn e hajar nay kaha\nabu humaid raziallahanho ki hadees pehley doosrey tashahud kay byan mai mufassal hai. pus is sifat mazkoorah ki bina par kaha ja sakta hai. keh yeh hadees abu humaid raziallahanho kay khilaaf nahi. kion keh motta mai abdullah bin deenar ki riwayat mai yeh tasreeh hai keh hazrat ibn e omar raziallahano ka mazkoorah tashahud aakhri tha. aur nisai ki riwayat mai yeh hai ke bayaan paoon bitha kar us par baitha jaye. pus is riwayat ko pehley tashahud par haml kiya jaye ga aur motta ki riwayat ko aakhri tashahud par daf`a taruz kay liye mahmool kiya jaye ga. to yeh riwayat e mazkoorah tafseel say abu humaid saidee raziallahanho kay muwafiq hai\n(fath ul bari jild 2 page 243)\naap jo riwayat paish kar rahey hain wo mufassil nahi hai. lihaza mufassil riwayat ko dekha jaye ga.\naur aap kamzore riwayat kion paish kar rahey hain? kion na paish karo gay jub keh aap ka mazhab hee kamzore riwayaat par hai. aur kamzore hai.\nlihaza kamzore riwayaat paish karney ka koi haq nahi pohonchta hai ap ko.\nNA KHNJAR UTHEY GA NA TALWAAR IN SAY\nYEH BAZU MEREY AZMAYE HUYE HAIN.\nKamzore riwayaat kioi hujjat nahi jub un kay baraqas un kay sahih riwayaat hun. aap kamzore riwayat kion paish kartey ho?\nraza khani sahab aap meri baat ko samajh kion nahi rahey?\nkesey samjho gay jub hadees ko hee apni taraf say samjhtey ho mai kya hu?\nmai nay ahadees paish ki thien jin mai teer lagtey hain sihaba ko aik Omer raziallahanho aur aik ansari sihabi ko aur khoon nikalta hai.\nyeh majboori ki halat mai hai janab. lekin namaz nahi toot jati aisey. agar toot jati hai to kaho ke Omer raziallahanho ki aur ansari sihabi ki namaz nahi hui aur nabi Naudhubillah un ko batana bhool gaye the.\naur mai nay kub kaha hai keh khoon halal hai?\nMuhammad bin ishaq ka aap bataien kay shih hai ya zaeef. phir INSHALLAH hum bata dien gay.\nagar sahih hai to bhi bata dien agar zaeef hai to bhi bata dien bataiye ga zroor kion kay jawab daina hau hum nay.\nMasla e taqleed.\njanab murji,razakhani,jahmi sahab ikhtilaaf abu hanifa aur ai`e`ma ki taqleed par hai ke in ki taqleed khaan say aa gai?.\nyeh taqleed to 400 saal baad shuru hui.\nagar in ki jo taqleed na karey wo aap kay ullema kay nazdeeq la mazhab hai? to janab e wala Sihaba ko kya kaho gay? wo to in ki taqleed nahi kartey the.\naur aisee kya baat thi jo nabi to poori na kar sakey lekin abu hanifa poori kar gaye?\naur naudhubillah nabi ki baat 100 saal na chal saki aur abu hanifa ki aaj tuk chal rahi hai?\naur yeh hee to mai kehta hun keh Sihaba nay taqleed nahi ki asar ki namaz wahaan ja kar parhi aur kuch nahi pehley. apni apni soch kay mutabik faisla kiya. aap ki tarhaan firqay nahi bana liye. mai hanafi hun tu shafi hai wo maliki hai yeh hanbali hai.\naur nabi nay un sab ko kuch nahi kaha tha.\nbukhari ki kitab ul jumma mai nay dekhi hai aap mujhai poora refrence do. aur hadees number bhi. aur muslim ka bhi.\ndekho jub mai refrence daita hun to poora daita hun na? to aap ko kya masla hai poora detey huye darr kion lagta hai?\naur raha masla yeh keh Ahl e sunnat nay awam ko mara? to janab awam ko to aap nay maar diya hai taqleed ka patta pehna kar.\nis ka jawab mai dai chuka hun keh hadees ki taraf ruju kiya jaye ga aap ki tarhaan nahi keh hadees ko parh kar amal karney wala khatrey mai hai. naudhubillah.\nhum to kehtey hain jub samajh na aaye to ahl say sawal karo. ilzam na lago.\nMasla 7 rafa yadain.\naap aakhir waheen kay waheen atkay huye hain.\naap nay nawawi ko bukhari muqallid bana diya hai. kabhi aap kay aalim un ko shafi banatey ho aaj bukhari bana diya? kya faqahat hai aap ki jhootoon par ALLAH ki lanat.\naap nay kaha keh muqallid na banien un kay.aur daleel e ilmi say jawab dien. janab shayed aap taqleed ki ainak laga kar dekh rahey hain jo meri paish ki hui ahadees nazar nahi aaien. janab mai nay to doosree ahadees paish ki hain bukhari o nawawi ki baat to mai nay baad mai paish ki hai.\naap motta imam malik kay refrence day rahey ho kya imam malik kay muqallid ho?\naaj jo marzi kar lo razakhani sahab aap ka kuch nahi bannana.\naap ko daleel mili bhi to jis may ruku mai janey auur uthney ka zikar hee nahi hai. aur dosree ahadees mai salam kay waqat ka zikar hai.\n1. ibn e omar raziallahanho wali hadees mai un ko tabiee dekh rahey hain un kay betey hain. aur doosra yeh keh nafi dekh rahey hain. wafaat kay baad ka zikar hai.\njanab e wala ibn e zubair aur Abu bakar raziallahanhum ki hadees wafaat kay baad ki hai.\naur aap ko mai nay bukhari ki hadees ka refrence diya hai jis mai mondhoon ka zikar hai aap abu dawood par khaan pohonch gaye?\nsawal kuch jawab kuch.\naur Mashallah aap nay khud hee juzz ul rafayadain say rafayadain ki ahadees paish karna shurroo kar dee hain. is ko kehtey hai ALLAH KI MADAD.\nkay mukhalif kay munh say haq niqal raha hai.\naur seenay ki to baat hee nahi hai is hadees mai to seenay ka radd khaan say aa gya. seeney ki baat us hee behes mai karo yahaan na karo.\naap kay aik brelvi bhai nay to is hadees par jirah ki thi ab woh bhag gaye hain? unhu nay kaha tha yeh hadees zaeef hai.\naur yeh bhi keh ali bin madini(shaykh e bukhari) kehtey hain hadees e ibn e omar raziallahanho ki bina par musalmano par rafayadain karna zroori hai.\n(talkhees ul jubair jild 1 page 218 taba jadeed wa hamish sahih bukhari darsi nuskha)\n2. Malik bin huweris raziallahanho\naap keh rahey hain mazey ki baat yeh hai. aap yahaan maza lay rahey hain? hadees ki mehfil ko mazay ki mehfil bana rahey ho.\nkuch aisee hee baat shamsheer e alahazrat nay ki thi aap loge ho hee mazey leney kay liye yahaan. khair....\naur yahan malik bin huweris raziallahanho ki dhaeef hadees paish kar dee. aur refrence bhi poora nahi diya hai.\nsajdoon mai rafayadain nahi hua hai kabhi bhi.\naap riwayat paish karo refrence bhi poora do khair aap apni adat say baaz na aao gay.\nis riwayat mai saeed bin abi arooba hai aur mudallis hai aur ikhilaat ka shikar ho gaye the. aur yeh riwayat wo an say kar rahey hain mudallis ki an wali riwayat zaeef hoti hai.\nqatadah bhi siqqa hain lekin mudallis hain lihaza woh bhi an say riwayat kar rahey hain.\nis kay baraqas Malik bin huwaris raziallahanho ki bukhari wali hadees mai sajdoon mai rafayadain ka zikar hee nahi hai.\n3. aur wail bin hujar raziallahanho 9h aur baad mai 10 h ko aaye the. aur dono waqt rafayadain ho raha tha. aur sajdoon mai rafayadain ka zikar hee nahi hai.\naur jo aap nay bukhari ki hadees paish ki hai us ki sanad yeh hai\nqal wakee an al amash an ibraheem\nyeh riwayat ba sanad mutsil nahi mili. doosrey yeh keh amash mudallis hain. aur mudallis ki ghair sahiheen mai an wali riwayat sahih nahi hoti hai\n(khazain ul sunan volume 1 page 1)\naap nay kaha wail raziallahanho nay aglay saal rafayadain kartey huye nahi dekha arre juzz ka refrence day rahey ho. thora say aagey par letey.\nbukhari yeh dono ahadees byan karney kay baad kehtey hain yeh wail (bin hujar raziallahanho) hain. jinhu nay byan kiya keh unhu nay Nabi sallahualihewasallam aur aap kay sihaba ko yakkay baad deegrey rafayadain kartey huye dekha.\n(juzz ul rafayadain raqam 71)\nkya yahaan bhi bukhari say galti hui?\n4. abu humaid al saidee raziallahanho.\nnaudhu billah yahaan kya hee fazool baat ki hai keh woh 10 sihaba rafayadain nahi kartey the. kya faqahat hai aap ki.\nsihabi yeh hee kehtey hain kay kya mai nabi ki namaz tumheen parh kar na dekhaoon? is ka matlab yeh kahaan say hai keh wo rafayadain nahi kartey the.\njub keh is kay baraqas 10 kay 10 sihaba nay gawahi d keh tum such kehtey ho. yani unhu nay jo namaz parhi sahih thi.\naur aap nay sajdatain ka zikar kiya janab mai nay jo hadees paish ki hai us mai rakatain ka zikar hai.\naur yeh keh khalid girjakhi kon hai?\nis waqat yeh sihaba mojood the.\nSAHAL BIN SAAD AL SAIDEE\nABU USAID AL SAIDEE\nMUHAMMAD BIN MUSALLAMA(RAZIALLAHANHUM)\n(JUZZ UL RAFAYADAIN RAQAM 5)\nyahaan baqi sihaba khaan hain? bukhari nay to un ka zikar tuk nahi kiya hai sama e motta par khaa pohonch gaye ho.\nsam e motta yahaan kesey sabit ho gya? khair topic par raho.\naik aur topic par baat ho gee.\nhadees e abu bakar raziallahanho\nmai nay kaha tha behqi,ibn e hajar aur zahbi nay is hadees ko shih kaha hai.\naur refrence bhi diya.\nab sanad ki tehqeeq bhi dekh lo.\n1. abu abdullah muhammad bin abdullah al zahid kay barey mai zahbi nay kaha\nshaykh al imam al muhaddis al qadwah\n(seyar al ilam al nabala 15/437)\nbehqi nay siqqa kaha hai. hakim o zahbi nay sahih al shart al shakhain keh kar in ki toseeq ki hai.\n(mustadrak volume 1 page 30 h 82)\nunhu nay imam abdullah bin ahmad bin hamble say al musannad ul kabeer ka sama kiya tha\n(al nabala 15/437)\nMuhammad bin abdullah al safaar nay abu ismail al salma say hadees suni hai\n(mustadrak volume 1 h 403)\n2. Muhammad bin ismail abu ismail al salma siqqa the.\n(seyar ul ailaam ul nabala 13/242)\nnisai,darqutni,hakim, abu bakar, alkhalal aur ibn e hibban wagera nay sahih kaha hai\n(tahzeeb ul tahzeeb 9/53,54)\n3. abu noman muhammad bin fazal\nkutub e sitta kay markazi ravi hain\nun ko abu hatim wagera nay siqqa kaha hai\nzahbi nay kaha\nal hafiz al sabat ul imam\n(seyar al ilaam ul nabala 10/265)\naap nay kaha yeh hafaza khraab ho gya tha in ka. bilkul theek kaha aap nay ab is ka jawab suno.\nhafiz zahbi nay un par ikhilaat ki baat ki aur aakhir mai kaha wo mout say pehley taghiyur ka shikaar ho gaye the. aur is halat e taghaiyur mai unhu nay koi hadees byan nahi ki.\n(al kashif 3/79 t1597)\nab bolo janab unhu nay ikhilaat kay baad koi riwayat byan nahi ki.\ndoosrey yeh keh in kay peechey hadees kay ravi abu ismaiel al salma nay namaz parhi. kya khyaal hai jis bandey ki aqal hee zail ho gai ho jesa zahbi nay kaha. us kay peechey woh hee namaz parhta hai jis ki khud aqal zail ho gai ho. lihaza yeh riwayat ikhilaat say pehley ki hai. Alhumdulillah.\naap nay yahaan muhammad bin jabir ki baat paish ar de. aap ka muhammad bin sadosi par ilzam tub sahih hota jub yeh riwayat un kay ikhilaat say pehley ki hoti.\njubkeh yahaan mamla hee ulta hai.\nMuhammad bin jabir ka aap ko khud pata hai keh wo zaeef tha to janab hadees hee kion pais ki?\naap jo bhi hadees paish kar rahey ho readers dekheen gay keh khd hee iqraar kar letey ho keh zaeef hai ALHUMDULILLAH.\nyeh hadees muhammad bin jabir wali modhu hai is ko kisi aik bhi muhaddis nay sahih nahi kaha hai.\ndar qutni nay kaha is hadees ko muhammad bin jabir nay byan kiya hai aur woh zaeef tha.(darqutni jild 1 page 295)\nAhmad bin hamble nay is hadees ko munkir kaha hai aur sakht mukhalifat ki hai\n(kitab ul alal volume 1 raqam 701)\nibn e jozi nay modhu kaha hai\nis ko 20 muhaddiseen nay zaeef wagera kaha hai.\nneez yeh kehta tha abu hanifa nay meri kitab chori kar li thi.\nya to imam sahib ko chor mano ya is chor ko chor mano.\naur yeh hadees juzz mai aisey hai.\naap nay jo kaha hai keh iftatahi rafa yadain baad waley rafayadain say bohet buland hua tha. to janab aap hadees poori parh latey to kya tha hadees kay aakhir mai ibn e jareej nay ata bin abi ribah say poocha aap ko yeh baat pohonchi hai keh takbeer mai doosree takbeeroon ki ba nisbat ziadah buland uthaya jaye. unhu nay farmaya nahi.\n(juzz ul rafa yadain raqam 28)\nbukhari nay farmaya Omar bin khattab, jabir bin abdullah, abu huraira,abdullah bin umair,ibn e abbas aur abu moosa (raziallahanhum) say marvi hai unhu nay nabi sallahualihewasallam say byan kiya keh beshak aap ruku kay waqt ruku say sarr uthatey waqat rafayadain kartey the. (imam) bukhari nay kaha jo soojh boojh rakhta hai us kay liye yeh hee kafi hai jo hum nay zikar kiya hai InshALLAH.\n(JUZZ ul rafayadain raqam 27)\naur hum tumheen kehtey hain chorr do zidd agar sioojh boojh rakhtey ho to. sunnat kay shadai ho jao.\ntaqleed ka patta utaar do.\nOmer raziallahanho wali hadees.\naap nay kaha sanad ki toseeq ki jaye to janab hazir hai.\nAbdullah bin qasim Molaa ABI bakar raziallahanho\nAbdullah bin omar,Abdullah bin abbas,Abdullah bin zubair kay shagird hain\n(tareekh ul kabeer jild 5 page 173)\nibn e hibban nay siqqa kaha hai\n(kitab ul siqqat ibn e hibban 5/46)\n2. abu eesa sulaiman bin kaisaan al kharasani\nin say aik jamat nay hadees byan ki hai. hafiz zahbi aur ibn e hibban nay siqqa kaha hai.\n(al kashif jild 3 page 321)\n3.haiwah bin shareeh\nsahih bukhari,sahih muslim, sunan e arb`a kay ravi siqqa hafiz abid hain(taqreeb ul tahzeeb:1600)\n4. abdullah bin wahab al qarshi\nsahih bukhari,wa sahih muslim wa sunan arba kay ravi hain\n5. hajjaj bin ibraheem\nis hadees ko ibn e wahab say byan kar rahey hain.\nin say aik jamat nay riwayat ki hai aur abu hatim razi nay siqqa kaha hai\n(al jirah wa tadeel volume 3 page 154)\nibn e hibban aur al ajili nay bhi siqqa kaha hai.\n(al siqqaat jild 8 page 203)\ntaqreeb ul tahzeeb mai hai siqqa fazil(118)\n6. ahmad bin hasan al tirmizi\nal ravi an hajaaj binibraheem sahih bukhari kay ravi hain.\nsiqqa hafiz(taqreeb ul tahzeeb:25)\n7.abu bakar muhammad bin ishaq bin khuzaima\nsahih ibn e khuzaima kay musannif aur mashoor siqqa imam balkeh shaykh ul islam hain(seyar ul ilam ul nabala jild 14 page 365 to 382)\n8. abu ahmad bin hussain bin ali bin muhammad bin yahya.\nkhateeb nay kaha kana siqqa hujjah (tareekh baghdaad 4/74 t 4154)\n9. abu abdullah al hafiz\nyeh imam hakim neeshapuri hain sahib e mustadrak mashoor siqqa o sadooq imam hain\nsunan ul kubra kay musannif hain.\nALHUMDULILLAH mai nay sanad ki tehqeeq paish kar dee hai.\nOmar bin khattab raziallahanho kay rafayadain kay asbaat kay sath is kay mutadid shwahid bhi mojood hain.\naap nay jo hadees paish ki hai us ka jawab detey huye imam hakim neshapoori farmatey hain\nyeh riwayat shaz hai is kay sath hujjat qaim nahi hoti, sahih ahadees mai hai Omer raziallahanho ruku say pehley aur ruku kay baad rafayadain kartey the.\nba hawala (nasb ul raya jild 1 page 405)(al badar al muneer 3/501)\nibn e jozi nay kaha yeh asar sabit nahi hai.\n(tehqeeq fe ikhtilaaf al hadees jild 1 page 282 ma tanqeeh)(al badar al muneer 3/501)\nimam abu zara, imam hakim aur jamhoor ki tehqeeq tahawi par muqaddam hai.\ndoosrey yeh keh ibrahim nakhi mudallis hain.\n(tabqaat ul mudalliseen ibn ehajar page 28 raqam 35) (al mudalliseen abi za`ra ibn al iraqi 2)\naur yeh riwayat man`an hai.\nallama nawawi nay kaha mudallis an kay sath riwayat karey to riwayat bil ittefaq hujjat nahi hoti.\n(nasb ul raya jild 2 page 34)\naap nay jo ibn e hajar ki baat ki hai to janab ibraheem nakhi siqqa hain lekin mudallis bhi hain. ibn e hajar nai hee un ko mudallis kaha hai.\nibn e masood raziallahanho ka jawab mai pehley day chuka hun\nHazrat Ali raziallahanho ki hadees\nis kay sab ravi siqqa hain siwaye Abdul Rahman bin abi zanad kay woh mukhtalif feeh hai. ibn e maieen o abu hatim wagera nay zaeef kaha hai.\nMalik, tirmizi aur ajili nay siqqa kaha hai. lihaza jamhoor kay nazdeek sahih hain.\nzahbi nay kaha is ki hadees hasan qisam ki hadees hai. wo hasan ul hadees hai aur baaz us ko hujat samajhtey hain.\n(seeyar ul ilaam ul nabala 8/168,170)\nis tamam jirah wa tadeel kay muqablay mai ibn e madeeni ka qol hai.\nmai nay isay suliman bin dawood al hashmi ki ahadees ko dekha hai. in ki in say ahadees muqarib hain(tareekh baghdad 229)\nabdul hai lakhnawi nay muqarib ul hadees ko hasan ul hadees say pehley zikar kiya hai.(al rafa wal kameel fe jirah wa tadeel page 72)\nyani yeh kalimaat toseeq mai say hain\nibn e madini ki yeh tadeel mufassir hai lihaza isay tazeef mubham par muqaddam kiya jaye ga. tadeel mufassir jirah mubhim par muqaddam hoti hai.\nyaad rahey kisi bhi muhaddis nay ibn e zinad ko jub us say suliman bin dawood al hashmi riwayat karien to zaeef nahi qaraar diya. lihaza us say suliman ki tamam riwayaat ko tasleem kiya jaye ga.\naap nay jo asar paish kiya hai\nis ka jawab yeh hai\nsufiyan sorri nay is ka inkaar kiya hai\n(juzz ul rafayadain bukhari: raqam 11)\ndarami nay is ko kamzore kaha hai\n(moarifat al sunan wal asaar 1/550)\nshafi nay isay ghair sabit kaha hai\n(sunan al kubra behqi 2/81)\nahmad nay is ka inkar kiya hai\n(masaail e ahmad jild 1 page 343)\nbukhari nay khud is par jirah ki hai. juzz ul rafayadain raqam 11.\nlihaza dono ahadees mai koi taruz nahi hai aik zaeef hai doosree hasan.\nEdited April 27, 2009 by asimsweetone\naap nay aakhir mai ibn e zubair ki baat paish ki hai to janab zra is ki sanad paish karien. jub keh is kay baraqas sahih sanad kay sath mai nay ravioon samait paish ki hai us mai abdullah bin zubair raziallahanho rafayadain kartey hain.\nAbu humaid raziallahanho wali hadees par aik aur jawab\naur aik aur baat woh yeh keh Abu Qatadah raziallahanho\n54 h mai fout hue hain Ali raziallahanho kay dorr mai nahi.\nsaeed bin ufair nay kaha abu qatadah raziallahanho 54 h mai fout huye\n(tareekh baghdaad 1/161 t 10)\nMuhammad bin abdullah bin numair nay kaha\nAbu qatadah 54 h mai fout huye.\n(al mo`ajam al kabeer al tabrani h 3275)\nyahya bin abdullah bin bakeer\nabu qatadah 54 h mai fout hue\n(al moajam al kabeer al tabrani h 3274)\nibraheem bin al munzar nay kaha\n54h mai fout huye\n(mo`arifat al sihaba al abi naeem al subhani 2/749 h 1992)\nyahya bin moieen say riwayat hai 54 h mai fout huye\nkitab ul kinaa lil dolabi 1/49)\nal fallas nay kaha 54h mai fout huye\n(tareekh damashq ibn e asaqar)\nibn e barqi nay kaha 54h mai fout huye\nhakim nay kah 54 h mai fout huye\n(tareekh damashq 71/107)\ntirmizi nay kaha 54 h mai fout huye.\ntakreeban 21 muhaddiseen kay aqwaal mai paish kar sakta hun keh wo 54 h mai fout huye. ab bhi aap na manien mai kuch nahi kar sakta sama e motta fazool mai sabit karney ki koshish ki gai hai. khair abhi is hee topic par rahien.\naur yeh keh tum refrence deney ki zahmat kum hee kartey ho. aur jo detey ho sirf book ka naam likh detey ho. poora refrence detey huye daar lagta hai kya?\naik aur daleel lo\nImam nafi kehtey hain Abdullah bin Omer raziallahanho nay umm e kulsoom bint e Ali raziallahanha ka janaza parha logoon mai abu saieed aur abu qatadah mojood the.\nmusannif abdul razzaq 3/465 h 6337)\nab samajh aai ya pehley wali bhi gai?\nnahi aai to aik aur lo.\nAmmar bin abi ammar molla haris bin nofil say riwayat hai mai nay aik orat (umm e kulsoom) aur un kay betey ka janaza parha. janaza parhnay waloon mai Abu saeed khudree,Ibn e abbas,Abu qatadah, Abu huraira raziallahanhum mojood the.\n(nisai 4/71 h 1979)\njis orat ka janaza parha gya wo umm e kulsoom raziallahanha thien\n(abu dawood 3193 huwa sahih bil shwahid)\nwo janaza saeed bin al`###### raziallahanho nay parhaya tha (tabqaat ibn e saad 8/464)\nsaeed bin al`aas raziallahanho 48h say 55 h tuk iqtidaar mai rahey\ntehzeeb ul sunan 2/423)\nEdited April 28, 2009 by asimsweetone\nEdited May 16, 2009 by Saeedi\nBRELVIA,BIDATI,MURJI,JAHMIYA KAY FAZOOL TAREEN JAWABAAT KA JAWAB.\n1. MUSNAD AHMAD ki jo hadees hai us mai namaz ka khaan zikar hai? aur agar aisee baat hai to nabi sallahualihewasallam aur sihaba ko kya kaho gay. jo namaz sirf takbeer say hee shuroo kartey the.\naur aaj kay naam nihad ahl e sunnat(bidati) kehtey hain 4 rakat namaz farz peechay imam kay wastey sawab kay ALLAH U AKBAR.??? is hadees mai khaan hain yeh alfaaz bidati sahab? kisi aik sihabi ya hadees say yeh alfaaz nahi dekha saktey tum.\n2. Jahmi sahab nay kaha hai keh wo (ismaeel dahalwi) 3 ya 4 ko kalam e hidayat manta hai. yahaan mai phir kehta hun meri baat ka jawab abhi tuk nahi aaya taveel kartey ja rahey ho. mai nay kaha hai keh us ki apni ibarat dekhao phir to hum say jawab talab karo. Abdul hai lakhnawi hanafi ki ibaraat hum par paish nahi ki ja saktien.\n3. Tasawwur e rasool ko Ahle sunnat nay nahi Abdul hai lakhnawi hanafi nay namaz shikan likha hai. hum nay nahi. lihaza ilzam batil hai. yeh to aisee hee baat hai Qatal koi karey saza kisi ko milay?? hum to kehtey hain aisee ibarat likhna sahi nahi hai ALHUMDULILLAH. fatwa abdul hai lakhnawi hanafi par laga hum par nahi.\naur Tasawwur e Rasool Sallahu alihewasallam ka namaz mai aana namaz kay batil bannaney ka sabab nahi hai.\nhan agar wo itna kho jaye keh ALLAH ko bhool kar Nabi ki ibadat shuroo ho jaye tub to brelviah jahmiya murjiya kay nazdeeq bhi namaz fasid ho jaye gee. sahih hai ya nahi?\n4. Ashbah wa nazair ki baat ka ab bhi defend kar raha hai raza khani. Point to be noted. Orat ki Farj ko shahwat say dekhey ga to namaz nahi tootey gee aur Quran ko parhney say ya us kay Safha palatney say toot jaye gee.\nbat raza khani ko samajh nahi aati meri. mai keh raha hun keh Quran kay sath kay Orat ki farj ka zikar karna sahih hai? khaan ki faqahat hai yeh? kya Quran ka Nauzubillah hanafiya nay itna muqam gira diya hai keh nauzubillah(ALLAH MOAAF KAREY MAI SIRF LOGOON ko Brelviya ki haqeeqat batana chahta hun) Orat ki farj hee reh gai thi milanay kay liye aur woh bhi shahwat kay sath?


Download Vohi zindagi vohi raste by Mina Naz. PDF EPUB FB2\nWohi Hai Raste Wohi Hai Ghar Wahi Jeene Ke Samaan. Dil Par Bhaari Kadmo Se Chalte Tanhaaiyon Ke Hain Lamhe Feeke Din Aur Sooni Raate Soche Tumhari Hi Baate. Subah Ko Laana Shaam Tak Lagta Nahi Aasaan. Khone Lagi Hai Ab Ye Zindagi Khushiyon Ki Har Pehchan. Faansle Kyun Badhe Dooriyan Jab Nahi Hai Yakeen Aaj Bhi Par Sukoon Ab Nahi. Faansle Kyun. Wahi Hain Raste Lyrics (वही हैं रस्ते Lyrics in Hindi) from the Hindi component film Panga: The tune is sung by K Mohan and Asees Kaur, and has music by Shankar-Ehsaan-Loy while Javed Akhtar has composed the Wahi Hain Raste verses for Panga. The melody is from the "Panga" motion picture featuring Kangana Ranaut and Jassie Gill.\nRead Online Wohi Rasta Wohi Manzil Meri By Maryiam Aziz, Download Wohi Rasta Wohi Manzil Meri By Maryiam Aziz By Torrent,Rspk is giving you the facility to direct download Wohi Rasta Wohi Manzil Meri By Maryiam Aziz.\nI am student of ng is my passion. i am founder of introducing new trends in books website especially adding scribd. Popular Posts. Alif Episode 1 by Umera Ahmed is a social romantic novel. Umera Ahmed is one of those few writers,who keep their readers bin Mohabbat dil pe dastak by Iffat Sehar Tahir is a social romantic novel.\nIffat Sehar Tahir is one of those few write Zaat e besabaat novel by Nabila Aziz is a social romantic : Khadija Tul Kubra. About “Wohi Rahguzar” The travelogue of Australia and Thailand titled “Wohi Rahguzar “is here.\nAllah has bestowed this humble being with an ever pondering mind and analytical skills which goes on inferring from the nature.\nIf Allah endow a person with the right vision, he. Wohi rasta wohi manzil meri by Mariam Aziz is a social romantic Urdu novel.\nIt was published Vohi zindagi vohi raste book a monthly the past few years Mariam Aziz has emerged as a very prolific writer She chooses a variety of topics to write about. She mainly writes fiction, and has written marvelous urdu novels such as Tumhen zara dair se jana.\nItni mohabbat karo na by Vohi zindagi vohi raste book Sharjeel Is a social romantic novel by the writer She has written many stories and has large nu Tu jo mil jaey complete novel by Ana Ilyas pdf. Tu jo mil jaey complete novel by Ana Ilyas pdf Is a social romantic novel by the writer She has written many stories and has.\nWohi rasta wohi manzil meri novel by Maryam Aziz. Wohi rasta wohi manzil meri by Maryam Aziz is a very famous romantic Urdu novel published in monthly Pakistani digest. Wohi karwa’an, wohi raaste, wohi zindagi, wohi marhale Magar apne apne maqam par kabhi tum nahi kabhi hum nahi. wahi karwan wahi raste wahi zindagi wahi marhale| Complete Sher of Shakeel Badayuni at Wohi aablay hain wohi jalan, koi soz-e-dil mein kami nahi (Shakeel Badauni) *=*=*=*=*=*=*.\nTags: Main Wohi Wohi Baat song lyrics, hindi songs lyrics, Main Wohi Wohi Baat lyrics from movie Naya Din Nai Raat (), Main Wohi Wohi Baat hindi lyrics Posted by Lyricsbogie Team LyricsBogie Team loves all type of bollywood hindi songs and punjabi songs released everyday.\nhai ye wohi aasman-talat- film- char chand() md- nashad lyrics- a karim jitender siwach. hai ye wohi aasman-talat- film- char chand() chupke chupke raat.\nNaya Din Nai Raat Licensed to YouTube by saregama (on behalf of Saregama); The Royalty Network (Publishing), BMI - Broadcast Music Inc., Saregama Publishing, Br. Wohi Karwan Wohi Rastay by Ishtiaq Ahmed in PDF.\nDownload Wohi Karwan Wohi Rastay Download Urdu Romantic Novels. Wohi Karwan Wohi Rastay by Ishtiaq Ahmed PDF Download Wohi Karwan Wohi Rastay is written by famous romantic novelist Ishtiaq Ahmed.\n50+ videos Play all Mix - Phir wohi raat hai - Kishore Kumar YouTube Kahin Na Ja Aaj Kahin Mat Ja Phir Mile (The Great Kishore Kumar & Lata) *RD Burman * #RIPRishiKapoor - Duration: Aziee4u3. Wohi karwa’an, wohi raaste, wohi zindagi, wohi marhale Magar apne apne maqam par kabhi tum nahi kabhi hum nahi.\nPosted by Nazimspoetry at AM. Email This BlogThis. Share to Twitter Share to Facebook Share to Pinterest. 1 comment: Unknown Janu. Song: Phir Wohi Raat Hai Music: Movie: Ghar Sequenced by: Lyricist:Gulzar Singer:Kishor Kumar Movie:Ghar - Wohi Khuda hai, Wohi khudaa hai Wohi khudaa hai, Wohi khudaa hai.\nTalash uss ko, na kar buttoun mein. woh hai badalti hui ruttoun mein. Jo raat ko din aur din ko raat bana raha hai, Wohi Khuda hai Wohi Khuda hai, Wohi khudaa hai Wohi khudaa hai Koi to hai jo, nizaam-e-hasti chala raha hai, Wohi Khuda hai.\nDikhayi bhi jo na de nazar bhi Jo aa. Phir Wohi Mohabbat (lit: Again That Love) (Urdu پھر وہی محبت) is a Pakistani television series which started airing on Hum TV on 16 March every Thursday at pm.\nIt stars Ahmed Ali and Hania Amir as leads. The script was written by Mansoor Saeed and directed by Mohsin : Drama. Wahi Hai Raste Lyrics from the movie, Panga.\nThis song is sung by Mohan Kannan, and Asees Kaur. Music composition by Shankar–Ehsaan–Loy with lyrics inscribed by Javed Akhtar. The soundtrack album is released under the Saregama label.\nKhaali khaali dil Goonje tere naam se Lage saare pal Nakaam se Tere bin hoon tanha tanha Tujhse [ ]. Urdu. English Translation Phir wohi zindagi humaree hai Phir wohi shaam ka ka purdah hai (once again that Life is mine.\nWohi to hai by Uzma Iftikhar is a very famous, social, romantic Urdu novel published in monthly Pakistani digest. Uzma Iftikhar is a famous writer who wrote many storiesAuthor: Reading Corner. Book online tickets for ``Phir Wohi Raat Hai`` Melodies of Lyricist Gulzar in Mumbai on BookMyShow which is a music-shows event happening at.\nWohi toh hai by Uzma Iftikhar Online Reading. Wohi toh hai by Uzma Iftikhar is a famous social. Click the links below to download free online books, free online reading this novel. For better result click on the image. Wohi toh hai by Uzma Iftikhar Online Reading.\nZindagi. Wohi Raat Wohi Awaaz is a Hindi horror film starring Samit Bhanja and Kamal Kapoor. It was a superhit film.\nMusic "Jogiya Mera Thirke Badan Dekh Tujhko Mere Sanam" - Mohammed Rafi, Radha Saluja "Mera Man Bhatak Raha Deewana" - Asha Bhosle "Sochta Hai Kya" - Asha Bhosle. Phir Wahi Raat (Hindi: फिर वही रात; transliteration: Same night again) is a suspense film of horror genre starring Rajesh Khanna in the lead role as a psychologist doctor opposite Kim, then girlfriend of film music and scores composed by R.D.\nis the first and the only film directed by Danny DenzongpaMusic by: Music Director: Rahul Dev Burman. Wohi hain raste Wohi hain ghar Wahi jeene ke samaan Tum thhe toh jaise zinda thhe saare Tum bin lagein bezaan Har cheez mujhse pooche Tum ho kahaan.\nFaasle kyun badhe Dooriyan jab nahin Hai yaqeen aaj bhi Par sukoon ab nahin Faasle kyun badhe Dooriyan jab nahin Hai yaqeen aaj bhi Par sukoon ab nahin Wohi hain raste Wohi hain ghar Wahi jeene ke. Koi to hai jo, nizaam-e-hasti chala raha hai, wohi khuda hai Dikhayi bhi jo na de nazar bhi Jo aa raha hai, wohi khuda hai wohi khuda hai, wohi khudaa hai wohi khuda hai.\nNazar bhi rakhe, samaatein bhi Woh jaan leta hai, neeatein bhi Jo khana-e-lashaoor mein jagmaga raha hai wohi khuda hai, wohi khudaa hai wohi khudaa hai, wohi khudaa hai Talash uss ko, na kar buttoun mein woh hai badalti hui. Zindagi Gulzar Hai. 10, Followers TV Show خدا ہے wohi Khuda hai That being is God وہی خدا ہے wohi Khuda hai That being is God وہی خدا ہے wohi Khuda hai That being is God کوئی تو ہے جو نظامِ ہستی چلا رہا ہے koyi to hai jo nizaam-e-hasti chala raha hai For certain, there is someone.\nWohi bheer sochoon ki, wohi tanhaiyaan phir se Musafir ajnabi aur dasht ki panhaiyaanphir se Mujhe sab yaad hai, kuch saal pehle ka yeh qissa hai Wohi lamhey tu viraney ka ik abaad hissa hai Meri ankhon mein woh ik lamha maujood ab bhi hai Woh zinda raat mere saath lakhoon bar jaagi hai Kissi ne raat ki tanhayi mein sarghoshiyaan ki thii'n.\nWohi Khuda Hai Atif Aslam Mp3 Download: Wohi Khuda hai is a hamad recited by Atif this naat or download in mp3 format.\nAlso Download naats of Owais raza qadri, Junaid Jamsheed, Ahmed Raza Qadri or Farhan Ali for visiting lyricsnaat. Wahi Hai Raste Song Lyrics from Panga (Hindi) () Wahi Hai Raste Song Lyrics sung by Mohan Kannan, Asees song is composed by Shankar–Ehsaan–Loy with lyrics penned by Javed Akhtar.\nPanga (Hindi) () movie stars Kangana Ranaut, Jassi Gill. Phir Wohi Dil on Ary Zindagi. If this is your first visit, be sure to check out the FAQ by clicking the link above. You may have to register before you can post: click the register link above to proceed. To start viewing messages, select the forum that you want to visit from the selection below.\nWohi Meri Kam Naseebi, Wohi Teri Be Niazi Mere Kaam Kuch Na Aya Ye Kamal-e-Ne Nawazi. Mein Kahan Hun Tu Kahan Hai, Ye Makan Ke La-Makan Hai. Ye Jahan Mera Jahan Hai Teri Karishma Sazi. Issi Kashmakash Mein Guzreen Meri Zindagi Ki Raatain Kabhi Souz-o-Saaz-e-Rumi, Kabhi Paich-o-Taab-e-Razi.\nWoh Faraib Khurdah Shaheen K Pala Ho Kargason Mein. Wohi hain raste Wohi hain ghar Wahi jeene ke samaan Wo. Dil par bhaari kadmon se chalte Tanhaaiyon ke hain lamhe Pheeke din aur sooni raatein Soche tumhari hi baatein Wo Subah ko laana shaam tak Lagta nahin aasaan Khone lagi hai ab ye zindagi Khushiyon ki har pehchaan Faasle kyun badhe Dooriyan jab nahin Hai yaqeen aaj bhi Par sukoon ab.\nDar-e-yaar pay barri dhoom hai, wohi aashiqon ka hajhoom hai!zindagi. (wohi din wohi raat kuch khaas nahi, wohi baat wohi yaad kuch khaas nahi, wohi main wohi aap kuch khaas nahi, wohi halaat wohi geet likhne ka mza) Apni zindagi ke bure din se kaise lad raha hun kya parbhav pad raha mujhpe.\nAur kya hai meri zindagi. Comments about Kuch Khaas Nahi by Hindi Rap Soldier. Kuch Khaas Nahi Poem by Hindi Rap /5. Jo Jeeta Wohi Sikandar (transl. Whoever wins, will be the king) is a Indian coming-of-age sports drama film, directed and co-written by Mansoor Khan, produced and co-written by Nasir film stars Aamir Khan, Ayesha Jhulka, Deepak Tijori, Pooja Bedi, Mamik Singh and Kulbhushan Kharbanda, whilst Aamir's brother Faisal Khan makes a special by: Jatin-Lalit.\nHaan wohi, woh wohi, saanson pe rakha hua tere hothon ka sapna abhi hai wahin: The dream of your lips is still sitting with my breaths: Raat ka nasha abhi aankh se gaya nahi: The intoxication of the night hasn't gone from my eyes: Raat ka nasha abhi aankh se gaya nahi: The intoxication of the night hasn't gone from my eyes.\nWohi hain Raste wohi hain ghar Wohi hain jeene ke samaan Thum the tho jaise zinda the saare qumbhil lage bhejaan har cheez muje puche tum ho kahaa. Swaas lekh bhade dhooriya jab nahi hai yakeen aaj bhi par sukoon nahi farsle kyun bhade dhooriya jab nahi hai yakeen aaj bhi par sukoon nahi.\nWohi hain Raste wohi hain ghar Wohi hain jeene ke samaan. Wahi Hain Raste Lyrics Album Singer(s).Raat Hindi Horror Movie 15 -- DOWNLOAD raat hindi horror movie watch onlineraat hindi horror moviesraat hindi horror movie wikiyeh raat hindi horror moviehindi horror movie raat onlineraat hindi horror full movieraat hindi horror movie watch onlinehindi horror movie phir wohi raat 1cbfd Raat () Full Hindi Movie Watch Online Free.Chamka kay is pari ko thori si ebook di Rangee kia sahar ko banki dulhan ki soorat Pehna kay laal jora shabnam ki aarsi di Saya diya shajar ko, parwaz di hawa ko Paani ko di rawani, mojon ko bekali di Yeh imtiaz lekin ik baat hai hamari Jugnoo ka din wohi hai jo raat hai hamari Husn i Followers:\npapernovelsly.icu - Vohi zindagi vohi raste book © 2020


Me..Papa and Mama ^_^ (Page 2) | 3529719 | Navya Forum\nMe..Papa and Mama ^_^ (Page 2)\nlol arhan sheikh\nacha ha naa??\nOriginally posted by BEKABOOANYA\narhan sheikh matlab\ntumhay nai pata arhan ka baray maa??\nahaahhaah buht acha ha\nbilkul shaheer pa gaya ha Masallah say...\nhahhhahha yeh sach krdo ALLAH plzzz\nGOD where r u\n-Anya.Anum-, annasweety, momorockz, navya19,\nbilkul apnay papa par gaya ha Mashallah sa.. nahi..?\nhmm Allah G plzZz...\nAuthor: Seenavas Replies: 17 Views: 1316\nSeenavas 17 1316 05 August 2012 at 8:03am by anyadiv96\nAuthor: munchy Replies: 10 Views: 781\nmunchy 10 781 17 March 2012 at 5:18am by --Royal--\nAuthor: sana1sana Replies: 10 Views: 716\nsana1sana 10 716 15 March 2012 at 10:47pm by sifarah\nAuthor: ..gracie.. Replies: 14 Views: 805\n..gracie.. 14 805 05 March 2012 at 9:30am by cuttiee\nAuthor: jaopakhi Replies: 19 Views: 2275\njaopakhi 19 2275 27 June 2011 at 5:12pm by reena544


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Sadiq Raza Taqvi Agha Sadiq Taqvi Counselling ke Ahmeyat Lecture Agha Sadiq Raza Taqvi srt SRtaqvi Speech New Rizvia Society\n[Majlis] Topic: Shahed ki 3 Sifaat | H.I Sadiq Raza Taqvi | 14-January-2018 - Urdu\nVideo Tags: Majlis, Shahed ki 3 Sifaat, H.I Sadiq Raza Taqvi, Moulana sadiq raza taqvi, January-2018, Sadiq Taqvi, Sifaat, Shahed, Srt,\n[ Majlis ] Topic: Esale Sawab | H.I Sadiq Raza Taqvi | 05-February-2018 - Urdu\n[ Majlis ] Topic: Esale Sawab | H.I Sadiq Raza Taqvi | 05-February-2018 - Urdu at Masjid o Imam Bargah, Bab-ul-ilm, North Nazimabad, Karachi.\nVideo Tags: Majlis, Esale Sawab, H.I Sadiq Raza Taqvi, Moulana sadiq raza taqvi, January-2018, Sadiq Taqvi, Sifaat, Shahed, Srt,\n[Majlis] Topic: سیرت حضرت زھرا کے اجتماعی پہلو | H.I Sadiq Raza Taqvi - Urdu at 16 February 2018 New Rizvia Society.\nVideo Tags: Majlis, H.I Sadiq Raza Taqvi, Moulana sadiq raza taqvi, Sadiq Taqvi, February 2018, Hazrat Zehra, Fatima Zehra, Seraat,\n[Majlis] Topic: سیرت و مقامِ حضرت زہرا | H.I Sadiq Raza Taqvi - Urdu at 17 February 2018 New Rizvia Society.\nVideo Tags: Majlis, H.I Sadiq Raza Taqvi, Moulana sadiq raza taqvi, Sadiq Taqvi, February 2018, Hazrat Zehra, Fatima Zehra, Seraat, muqaam\n[Majlis] Topic: حدیث کساء | H.I Sadiq Raza Taqvi - Urdu\nVideo Tags: Majlis, Sadiq Raza Taqvi, Moulana sadiq raza taqvi, Sadiq Taqvi, February 2018, Hazrat Zehra, Fatima Zehra\nTopic : Tanzeemi Akhlaq | Speech : H.I Moulana Sadiq Raza Taqvi - 30 March 2018 - Urdu\nTopic : Tanzeemi Akhlaq Speech: H.I Moulana Sadiq Raza Taqvi Date: 30 March 2018 Venue: Masjid-E-Raza New Rizvia Society - Karachi\nVideo Tags: New Rizvia Society Masjid-E-Raza New Rizvia Society March 2018 H.I Moulana Sadiq Raza Taqvi Sadiq Raza Taqvi Moulana Sadiq Raza Taqvi Srt Tanzeemi Akhlaq Akhlaq Tanzeem Itikaf Mahe Rajab تنظیمی اخلاق صادق تقوی\nMajlis-e-Aza Basilsile Shahadat Imam Musa Kazim (a.s) | Khitab : H.I Sadiq Raza Taqvi - Urdu\nMajlis-e-Aza Basilsile Shahadat Imam Musa Kazim (a.s) | Khitab : H.I Sadiq Raza Taqvi - Urdu 12th April 2018\nVideo Tags: Shahadat Imam Musa Kazim, Imam Musa Kazim, Majlis-e-Aza, Majlis, Sadiq Raza Taqvi, Moulana sadiq raza taqvi, Sadiq Taqvi, 2018,\n[Majlis] Topic: Hijrat ka Maqsad or Aqsmsaam | H.I Sadiq Raza Taqvi - Urdu\n[Majlis] Topic: Hijrat ka Maqsad or Aqsmsaam | H.I Sadiq Raza Taqvi - Urdu 15 April 2018\nVideo Tags: Majlis-e-Aza, Majlis, Sadiq Raza Taqvi, Moulana sadiq raza taqvi, Sadiq Taqvi, 2018, Hijrat, Maqsad, Aqsmsaam,\n[ؒLecture] Topic: Role or Feeling in Life | H.I Sadiq Raza Taqvi - Urdu\n[ؒLecture] Topic: Role or Feeling in Life | H.I Sadiq Raza Taqvi - Urdu 03 April 2018\nVideo Tags: Sadiq Raza Taqvi, Moulana sadiq raza taqvi, Sadiq Taqvi, February 2018, Feeling, Role or Feeling, Feeling in Life, Life\nVideo Tags: Sadiq Raza Taqvi, Moulana sadiq raza taqvi, Sadiq Taqvi, Salwaat Shabaan Shabaaniya Nuqaat Ikhlaaqi صلوات شعبانیہ اخلاقی اجتماعی نکات\n[ؒLecture] Topic: عصر غیبت میں علماء کی ذمہ داریاں | H.I Sadiq Raza Taqvi - Urdu\nVideo Tags: Sadiq Raza Taqvi, Moulana sadiq raza taqvi, Sadiq Taqvi Shaban Asre ghebait zamidari\n[ 3 Roza Majalis ] تزکرہ حضرت امامِ زمانہ عج Topic : زمانہ غیبت میں فقہا کی پیروی اور حجیت Khitaab: H.I Sadiq Raza Taqvi Date: 01 July 2018...\n[ 3 Roza Majalis ] تزکرہ حضرت امامِ زمانہ عج Topic : زمانہ غیبت میں فقہا کی پیروی اور حجیت Khitaab: H.I Sadiq Raza Taqvi Date: 01 July 2018 Venue: Masjid-E-Raza New Rizvia Society - Karachi\nVideo Tags: GaibatSadiq Raza Taqvi Majlis مجلس عزا امامِ زمانہ غیبت حجیت پیروی H.I Sadiq Raza Taqvi Sadiq Taqvi Masjid-E-Raza New Rizvia Rizvia Society Masjid-E-Raza New Rizvia Society Imam e Zamana tazkara e Imam e Zamana فقہا کی پیروی فقہا July 2018 mahe shawwal GHAIBAT-E Imam-e-Zamana Ghaibat-e-Kubra\nVideo Tags: Hazrat Zainab ki siyasi Seerat Sadiq Raza Taqvi - Urdu Hazrat e Zainba zainab zaineb moulana Sadiq Raza Taqvi kirdar Imam Hussain hazrat role model woman women sister imam Hussain karbala female siste\nH.I. Sadiq Raza Taqvi - آداب عقائد اور عقائد کے اثرات - Urdu\nHI Sadiq Raza Taqvi Aqaeds Urdu Lectures in Jamia Imamia H.I. Sadiq Raza Taqvi - آداب عقائد اور عقائد کے اثرات - Urdu\nVideo Tags: HI Sadiq Raza Taqvi Aqaeds Urdu Lectures in Jamia Imamia karachi SRT madarsa waizeen aqeeda asool deen faroye foroe deen aqaed or un ke asarat\nHI Sadiq Raza Taqvi Quran Ki Ahammiat Urdu Lectures In Jamia Imamia H.I. Sadiq Raza Taqvi - ہماری زندگي میں قرآن کی اہمیت - Urdu\nVideo Tags: HI Sadiq Raza Taqvi Quran Ki Ahammiat Urdu Lectures In Jamia Imamia karachi SRT quran e pak ke ahmiat madrasae waizeen\nH.I. Sadiq Raza Taqvi - علم اور اس کی حقیقت - Urdu\nHI Sadiq Raza Taqvi ilm or us Ki Ahammiat Urdu Lectures In Jamia Imamia H.I. 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October 31, 2020 | admin1\nWe are excited to see everyone for the 2020 Christmas season! Opening day is Saturday November 21, 2020. Here are all the important 2020 Christmas Season details at Piney Acres Farm COVID-19 Information: Do not visit the farm if you have a temperature or are showing ANY signs of illness [...]


DESIRES - NAFS Archives - EMAANLIBRARY.COM .... السلف الصالح\nVideo Category: DESIRES - NAFS\nWarning Against The Two Sexes Communicating On Social Media\nCategories: DESIRES - NAFS, MEDIA FITNA\nQ&A || Fell in To Zina , Left off the Salat, Is My Fast Accepted – Ustadh Abu Taymiyyah\nQ&A|| Committed Zina In Ramadhan While Fasting – Ustadh Abu Taymiyyah\nCategories: DESIRES - NAFS, RAMADHAN\nThe Recklessness Of The Nafs by Shaykh ‘Abdurrazzāq ibn ‘Abdulmuḥsin al-Badr\nSpeaker: .Shaykh Abdus Salaam Bin Burjis, .Shaykh Dr Saleh as Saleh\nالأسباب المعينة على مواجهة الشهوة – ابن عثيمين\nURDU: Aurtoun ka Cheehray ka Perdah عورتوں کا چہرہ پردے میں شامل ہے یا نہیں؟\nCategories: DESIRES - NAFS, HAYA-HIJAB\nموقفٌ عظيمٌ للإمام العلامة أحمد بن يحيى النجمي رحمه الله في معاملة أهل الأهواء\nSpeaker: .Shaykh Aalaamah Ahmad bin Yahya an Najmee\nURDU: Shaykh Abu Zaid Zameer Speak About Asifa And Other Rape Victims And Sollution According To Islam\nCategories: CURRENT ISSUES, DESIRES - NAFS, EVIL\nURDU: Tazkiya E Nafs Kya Hai?? By Qari Suhaib Ahmed Meer Muhammadi\nURDU: Insani Zindagi Ki 5 Khawahishat Kaise Poori Ho?? || By Qari Sohaib Ahmed Meer Muhammadi\nTorn Between the Good and the Evil – Shaykh Abdur Razzaaq Al Abbaad\nCategories: DESIRES - NAFS, JINN-SHAITAN\nURDU: Dr. Farhat Hashmi – Hirs O Hawas.\nCategories: DESIRES - NAFS, SISTERs URDU VIDEOs\nURDU: Mal o Jah Ki Hirs || Dr Farhat Hashmi\nURDU: Aadab E Islam || Tazkiya e Nafs || Dr Farhat Hashmi\nURDU: Hirs o Hawas – Dr Farhat Hashmi\nBusying the Heart with other than Allah by Shaykh Khalid Ismail\nSpeaker: .Shaykh Khalid Ismail\nThe Worldly Life, and Its Temporary Enjoyment – Shaykh Abdur Razzaaq Al Abbaad al Badr\nDiverting the Desires to What Allāh ﷻ Loves – Shaykh Abdur Razzaaq ibn Abdul Muhsin Al Abbaad al Badr\nCategories: DESIRES - NAFS, TAWHEED\nCutting off the Evil Inspirations – Shaykh Abdur Razzaaq ibn Abdul Muhsin Al Abbaad al Badr\nURDU: Koonu Ansaar Allah ( Doura Ilmiyah ) | Sheikh Maqsood Ul Hasan Faizi\nCategories: DESIRES - NAFS, ILM\nURDU: Kamyabi Ka Ek Usool | Sheikh Maqsood Ul Hasan Faizi\nPUNJABI: Aaj ka Musalman Pareshan Kyun ? by Molana Abdul Manan Rasikh\nCategories: DESIRES - NAFS, FITAN


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СохранитьСохранить «Takht Taj Aur Waqt Kisi Ke Sagay Nahain» для последующего чтения\nTakht Taj Aur Waqt Kisi Ke Sagay Nahain Riyasat apna nazam-e-hakumat chalanay aur apni afradi qovat\nki esta'ad-e-kar mai n mukhtalif hawaloun aur tariqoun say azafay, onhain ba'hunar karnay, shaour-o-a aghi say behra'mand karnay, moashi siyasi aur samaji insaf mayassar karnay, oon ki zindagi ko aasan aur aasuda bananay aur onhain sehat'mand rakhnay kay liay mu khtalif qisam kay aeni tariqa say tax nafaz karti hai. Riyasat shakhas ki haisia t waghera ko bhi es zimun main malhouz-e-khatar rakhti hai. La'yaeni aur gher'mo ta'alaq tax aed nahain karti. Ta'kah baichaini parishani aur haisiat ki kamzori waqo main na aa'ay. Jaez aur monasab hasal kiay ga'ay tax say riyasat aeni tariq a say riyasti adaroun ko mazbout karti hai ta'kah wo behtar andaz say riyast kay logoun ki khidmat sar'anjam day sakain. Jis riyasat main moamla es kay bar'akas ho jata hai wahan kharabi kay bai'shomaa r rastay khul jatay hain. maslan: a. 1. Logoun ka maal jo tax kay zariay say hasal kiya giya hota hai, Houses ki tazein-o-araesh par kharch honay lagta hai. 2. Houses ka kichan zarorat say ziyada farakh ho jata hai. 3. Houses kay logoun kay paiat bhi qabal-e-mazamat haad tak bhar jatay hain. es tara es maqolay ko amli shakl mil jati hai: "kama'ay gi donyaan khaein gay hum" b. La'yaeni doroun par bai'daraigh ropay lota'ay jatay hain aur os ka return qou m ko sefar ki surat main milta hai yahhi nahain qoum maqrouz hoti chali jati hai. Haan albata en nam'nihad mofad'parast aur khud'gharaz ameeraan-e-shehar kay saiar sapatay zaroor ho jatay hain. c. Houses ki haisiat logoun kay liay alamti bai'maeni gher'mowassar aur bai'kar ho kar reh jati hai. Logoun ko wahaan say kuch hasal nahain ho pata. d. Adaray khadam nahain makhdoon ho jatay hain aur wo seraf aur seraf en houses kay liay kaam kartay hain. logoun ko wahan say dhakay dabao daraway, dhamkiaan aur jirkiaan milti hain. e. Rishvat ki taraf janay walay rastay ziyada ho jatay hain. Log jis rastay par bhi chaltay hain os ka ekhtatam rishvat kay darwazay par hota hai. f. Bai'tahasha tax ki vasoli kay ba'vajoud pori nahain parti lihaza baroni qaraz main nijaat samjhi jati hai. Es tara dosroun kay samnay sharmindgi othana parti hai halakah daman kay motabaq khud riyasat kay andar bohat kuch mojood hota aur rehta hai. g. Jab houses kay log jinhain misali samjha jana chahiay, ghalt ho jatay hain to khud logoun kay ghalt honay main dair nahain lagti. h. Fard zaat kay khoul say nahain nikal pata aur her tariqa say apnay faeday kay liay tag-o-dou karta hai chahay es say kisi aur ka ya riyasat ka kitna hi noqsan kayo on na ho. i. Insaaf mazaq aur bakaou maal ho kar reh jata hai. j. Aaghi kay rastoun par kharch honay wali raqam ko fazoul samjha janay lagta ha i. aaghi say motalaq adaray tamatar aur aalu ki si haisiat ekhtayar kar laitay hain aur onhain maal'dhar logoun kay hath main day diya jata hai. Es tara: 12a. b. En adaroon ka miyaar gir jata hai. Menhgay aur aam admi ki ponch say dour ho jay hain. natija-e-kar: oon tak aam logoun ki mali hawala say rasae dam tour daiti. bipari aur taleem say gher motalaq balkah kitab'dushmun aaghi kay bai'taj\nbadshah ban jatay hain. c. whaan say milnay wali aaghi, aaghi kay naam par ghalazat ki tikka hoti hai. d. qarz farahum karnay wali qovatoun kay talimi adaroun ko miyari aur boland'paya samjha janay lagta hai aur oon kay qadmoun par chalnay ki koshesh ki jati hai halan'kah wo oon kay kalchar kay motabaq bana'ay gay hotay hain. Oon ka nisaab bhi oon kay mazaj halaat aur zarorat kay motabaq takeeb-o-tasheel kiya giya hota hai. e. auroun kay dabao main aa kar riyasti zaroratoun asoloun aur nazriyati chizoun ko hazaf kar diya jata hai. f. qaraz'dahinda qovat ki zoban ko bala'tar balkah khalae saefah samjha jata hai aur ossi main, ossi kay zair-e-asar aur ossi qoum kay mafadaat kay hawala say taleem di janay lagti hai. k. Her lamha baiyaqini kay tanour main jalta aur sulgata rehta hai. l. "Chour ochakay chudri aur ghundi run pardhan" ban jati hai. m. Gher'aeni taxes ki bhar'maar ho jati hai. n. Foj ko apnay mokhalif logoun/fariqoun ya qaraz'dahinda kay mokhalif logoun/fariqoun kay liay estamal kya jata hai. Yah to seraf chand eak batain thein jin ka mein nay opar zimnun zikr kya hai.Bai 'shomaar mokhtalif noeat ki qorbaniaan day kar hasal kiya giya Pakistan en qabah toon ka shakar ho giya hai. Log sochnay par majboor ho gay hain kah agar yahhi s urat-e-haal aur chalan rehna tha to essay hasal karnay ki aakhir kya zarorat thi . Aaj Bharat main Pakistan say ziyada mosalman aabad hain aur apnay apnay zouq, za rorat, hunar aur halaat kay motabaq zindgi kar rahay hay. Apna damun bachanay ka y liay manfi asraat khamoun ka kabhi kabhi rola dala jata hai kah ji woh mar gay khap ga'ay halankah aisi koe baat hoti hi nahain aur nahi wahan ki foj apnoun p ar goliaan barsa rahi hoti hai. Nahi pols chitatar maar rahi hoti hai ya pols mo qblay main mokhalfoun ko mara ja raha hota hai. Hamaray haan maghrab ki tara kay 16 sala BA/bss ka rola dala ja raha hai jab'kah hamara pehlay hi 17 sala BA hota hai. Pehli tak aatay aatay 3 saal laga diay ja tay hain. Es tara ibtada mazbout karnay ki koshesh ki jati hai.Pehli tak aatay a atay jo 3 saal lag jatay hain kya wo instarakshan (instruction) ka amal/hissa na hain hain???!!!Kya yah yahaan kay taleem'yafta yang shehri say amli zindgi kay 2 saal chein lainay ki danista sazesh nahain?!Shaed yah sazesh es liay ki ja rahi hai kah 17 saal parh kar taleem'yafta yang shehri nokri mangay ga lihaza ossay mazeed 2 saal kay liay instarakshan kay amal main olja dou. Jab yahaan adaray mazbout houn gay kaam karnay kay midan khulay aur wasi houn ga y to phir kisi ko bahar ja kar goroun kay kotoun ko nehlay ki bhala kya zarorat ho gi. Yah bilkul ghalt aur bai'bonyad baat hai kah maghrab kay log yahaan kay l ogoun say bhar'kar hain. Hamaray log: 1. Maghrab waloun say kahein ziyada zahein-o-fatein hain. Mairi es baat ka wazay aur zinda sabout yah kah koe bhi faran made cheez aati hai to os ki eak nahain kae naqoul market main aa jati hain aur baz asal say bhi kar'gozari main behtar aur bhar'kar hoti hain. En naqoul kay tiyar karnay walay Shakago University return nahain hotay baz to sakool bhi nahain gay hotay onhoun nay ether odher say kuch na'kuch sikha liya hota hai. 2. Sabar aur bardast ki ziyada qovat rakhtay hain. 3. Bai'haad mehnati hain. 4. Ziyada waqt kaam kar saktay hain aur kartay hain. 5. Kaam ko ziyada waqt day saktay hain aur bohat kam moavzay main daitay bhi hai n. 6. Hamaray haan aksiriat aisay logoun ki hai jo kabhi ba'qaeda instarakshan kay amal say gozray hi nahain hotay likin kaam ala parhay likhay logoun say bhar'kar , kar jatay hain. Zara balal ganj kay kisi un'parh kharadiay say mil kar to daikha in\naur ossay wo kaam soomp dain jo maghrab kay kisi professor/saens'dan nay kiya hota hai. wo kahein behtar aur kahein paedar kar day ga. Mein apni es baat ki sanad kay liay "naam'dav"* aur ayub abbasi"** ko hawala bananay main koe aar nahain samjhta. 7. Hamari jawan parhi likhi nasal bari la'jawab aur mehnati hai. Wo behtar aur kam'waqt main acha aur pae'dar kaam karnay ki ehliat rakhti hai. Baad'qismati say ossay mowaqay hasal nahain ho patat. khuda kay liay: a. Es qoum par reham karain aur es kay wasael ayashi aur baad'mashi main na orae in. b. Jawanoun say kaam aur amli zindgi kay 2 saal na chinay jaein. c. Taleem ko biparioun kay hath na baichain. d Adaroon ko awaam ka khadam banaya ja'ay aur onhain awaam kay liay kaam karnay par majbour kiya ja'ay. e. Oudhaar ki dokandari band karain. Bawar rahay takht taj aur waqt kisi ke sagay nahain. Waqt kay liay opar say nich ay aur nichay say opar lana aur lay jana mushkal ya na'mukin nahain. Pehloun kay hashr say ibrat lain warna Allah ki lathi bai'aawaz hai aur os kay ghar dair ha i andhair nahain. Mein en satour kay zariay ba'ekhtayar tabqoun ko chitavni dait a houn kah oon ka hashr bohat hi bora ho ga yahhi nahain wo kal ko Allah kay haz our koun'sa monh lay kar jaein gay?! ------------------------------------------------------------* khaka, Chand Humas ar az Dr. Molvi Abdul Haq Sahib ** Khaka, Hum'nafsan-e-rafta az Prof. Rasid Ahmad Sadiqi Sahib