url: =Liẓ-avuntir n Dda Qiqi > Imyura > Tullizin\nIlmend n wass agraɣlan n yemrayen (14 furar) neɣ « saint Valentin »-Journée mondial des amoureux.\nLiẓ-avuntir n Dda Qiqi\nAḥris wis-sin ( I I )\nA Rebbi kečč d lqawi\nΕjel s ddwawi\nTarwiḥt bezzaf tḍaε\nMa teẓriḍ ulac llwi\nMennaγ lmut a yi-tawi\nWala kull ass d aseḍmeε\nImeslayen-agi n Ṣaleḥ Seεdawi a ten-hduγ d rreḥma i weltma-tneγ Fuziya Εeggad i yemmuten ass n 17/08/06. A tt-yerḥem Rebbi, yerḥem bab imeslayen-agi, yerḥem yakk tarwa n Ḥewwa d Adem.\nAzwel n yixef-a: Ay ack uqeḍmir, lemmer di yeεmir.\nAṭlas yeṣker ilmend n wayen i s-tga Ḥayat. Yemma-s di ccaw terfa nezzeh fell-as; segmi i tt-yessaged s unejli, mačči kan iγaḍ-itt, tefhem i t-yuγen, tqeṣṣer yid-s, tekkes-as cwiṭ γef wul-is. Azekka-nni mi d-yeffeγ seg wexxam yeẓra ayen ur yenwi ad iẓer: Ḥayat d wexḍib-is! Yemlal-d yiwen seg imeddukal-is di Numidya ( Yuyu), aneggaru-agi yezzem-it nezzeh imi yezgel tameγra n tlawin i tga tiddukla-agi-nsen. Ssyen, yemlal-d daγen ameddakel-is Dd Qiqi ( wagi tessnem-t tura) ara s-d-yeḥkun s zzux γef tmaγra i d-nebder yakan. Maca, xuḍi yessen-it: yemmal-d timucuha akken i tent-yebγa netta, mačči akken ḍrant. Ayen i s-d-yeḥka i Aṭlas iban-as-d i uneggaru-agi d axayel kan. Dda Qiqi ffγent-as tirga mxelfa: ukren-as “ apurṭabl, yernu ula d tameṭṭut-is Nna Ququ, tezzi-yas s weεrur, tesserfa-t…\nUr ẓriγ ansi d-kkiγ?! Ẓriγ kan anda tedduγ. Ufiγ-d iman-iw di Lḥassi, « lwilaya tis-48 » akken i s-qqaren kra; γur wiyaḍ tesεa xirla n yismawen, yal wa amek i s-isemma… Ufiγ-d iman-iw tedduγ ttdelwaḥeγ, ttmaleγ akin d wakka, amzun d aṣekran! Xuḍi d aṣekran, mačči amzun d aṣekran! Lhemm yellan daxel n tqerεet, temdel fell-as tadimt, kkreγ am ddeεwessu, kkseγ-as tadimt-nni, ssurgeγ-t-id γer tqerruyt-iw! Awwah! “ Mačči d ccrab i iṣekkren, d lhedra n medden i iweεren” i s-yenna Akli Yeḥyaten. D yir imeslayen-nni i d-yekkan seg yimi-nni i nwiγ akken ad summeγ yal mi ara ffadeγ aman n wasif n “ Lkawter” ( d asif yellan di lğennet), taggara yuγal d arseḍ! D yir imeslayen-nni i d-yekkan seg yimi n Ḥayat, tinna akken i nwiγ d taḥurit n lğennet, taggara tuγal-iyi d talafsa!... Ṭṭfeγ abrid s lewhi, qudeγ iman-iw, γas ṣekreγ, leεqel-iw s leεqel-is! Mazal deg-i taqbaylit! Mazal deg-i tirrugza! Ccrab d nekk i t-yeswan, mačči d netta i yi-yeswan! Ur ilaq ara ad cciccihen ( si ccah) deg-i medden! Ur ilaq ara a d-ğğeγ awal ara yidiren deffir-i! Wa a s-yeqqar: ” Mmi-s n tağğalt yufa iman-is, ulac wi ara s-igen aḥkim!” Ala, ma γelḍeγ, d nekk i iγelḍen, mačči d yemma! A wer tawḍem a d-tecbum ula d yiwen wanẓad di tqerryt n yemma, ay ifuḥanen! Wa a s-yeqqar: Atnad imaziγen, εad “imuzzuren” ( imaṣṣuten i sen-neqqar nekkni)-nni i yebγan ad εellen ddula iman-nsen! Ala, ma γelḍeγ d nekk i iγelḍen, mačči d Imaziγen “ Izwawen”! “Tadsimant” ( leḥkem n yiman s yiman) –nneγ a tt-naweḍ, leḥkem-nneγ a t-nesbedd, yiwwas ad necbu igduden nniḍen, ad njuğğeg am : Ikaṭalunen ( uklalen azul d tnemmirt, imi ad sslemden tamaziγt aseggas-a, deg wakal n Kaṭalunya tadsimant, mačči di Lyaman i γ-d-snulfan d atmaten!). Tamaziγt ad taweḍ taneflit am yessetma-s tutlayin nniḍen, timmuzγa ad tger iẓuran di Tmazγa akal n lejdud n lejdud-nneγ. Ma d kunwi a ken-yeğğ Rebbi d aklan, seddaw uzaglu n ddel d lεar! Kra nniḍen a s-inin: Atnad wat Numidya, widak-nni i yekkaten ḥqaḥqac γef tmaziγt, nutni rwan ccrab d lxalat γef weεrur n tmaziγt! Ala, ma γelḍeγ d nekk i iγelḍen, mačči d Numidya! At Numidya fkan iman-nsen d asfel, qublen ixṣimen n tmaziγt akk d tlelli s ifassen-nsen d ilmawen, qublen at leḥkem ameṣbaṭli akk d wat ičumar irebraben; γef wayla-nneγ xuḍi i ttnaγen, yal ass ttarren-aγ-d azal useggas seg yiseγ d leḥerma i γ-yettwakksen!\nTedduγ zdiγ lqedd-iw, i lemmer a yi-faqen medden ṣekreγ. “Ma d at tmira d nniqab”, akken i sen-isemma Lwennas; wiyi heyyaγ-asen-d ṣṣerf, d awal-nni i yenna Abu newwas i umeddakel-is, ara sen-iniγ: “ Eğğ leğwameε i imeẓẓulla, yya yes-neγ γer ttberna a d-nsew, yak Rebbi-k ur d-yenni ara: Abbuh ( tawaγit/ “lwil”) i wid itessen. Maca, yenna-d: “Abbuh i wid yettẓallan!” …\n“Aṣekran yessen tawwurt n wexxam-is”, i nnan wat zik. Sṭebṭbeγ s leεqel kan di tewwurt. Ttxemmimeγ amek ara qableγ yemma!?... Ufiγ-tt-id!! Aql-i d amuḍin! Yemma tessen asṭebṭeb-inu, teldi-d bla ma tenna anwa. Kecmeγ s axxam ttemdudduεeγ, yemma meskint tewhem: D acu k-yuγen akk?!\n--Aql-i d amuḍin, helkeγ.\n--Sslama-inek a mmi, d acu k-iqerḥen?!\n--Wissen d acu-t lehlak-agi?! Feqεeγ-d, bγiγ a d-rreγ !\nTefrawes yemma meskint, rniγ-as-d tid-iw, amzun txuṣṣ di lexlayeε!\n--A k-d-sewweγ cwiṭ n cciḥ, neγ cwiṭ n tselγa, mi ara tt-tesweḍ a d-yefju wul-ik!\nWerεad d-tfukk awal, gglefεeγ-d s iriran, qqleγ amzun d asif n Lḥerrac, sfuḥeγ ddunit. Rriḥa n ccrab tesṭeεṭiε. A tawaγit-ik ay ul! Ssetḥeγ, teḍra-yi am win i wumi yefsi wagus, yeqqim εeryan di tejmeεt!\nYemma tfaq, terfed acerγit: Xxah γef uqerruy-iw! Teswiḍ ccrab?!\nḤṣiγ, iḍ-a a yi-tessired am ujeεbub ( anda nniḍen qqaren aẓrem). I wakken a yi-tefk talwit, ilaq a tt-ssigdeγ, ssneγ yemma, ader-as-d kan anejli, a tt-teṭṭef tergagayt, aḥlil! Ala nekk i tesεa, yiwen “uẓemẓum” akka i teqqar meskint!\n--A yi-thenniḍ, neγ ad nnejliγ, ad rreγ γef uqerruy-iw!\nTeḍḥa-d meskint tesmiskin: Yyah a mmi ad ternuḍ anejli! Daya i ssuggmeγ seg-k ar ccib n leεmer-iw!!\nTezzuγer-iyi γer wusu, tewwi-yi-d afenğal n lqahwa taberkant, teqqim-d zdat-i rrif n wusu, teslufuy i tqerruyt-iw s leḥnana am wegrud amecṭuḥ, testeqsay deg-i:\n--D acu i k-yeblan a mmi ad tesweḍ ccrab?!\n--D zzεaf a yemma.\n--Anwa i k-d-izeεfen?!\nKkseγ leḥjab-nni usetḥi, ssdermeγ aγrab-nni yellan gar-i d yemma, iḍ-a ad sdegdgeγ ayen akken i nerra d lεib. I tikkelt tamenzut ara s-ḥkuγ iγeblan-iw i tinna akken i yi-d-yurwen; i tikkelt tamenzut ara kkseγ aẓeṭṭa yedlen ul-iw, iḍ-a a s-d-ssekneγ i yemma iḥulfan akk d tayri i iberken γef wul-iw. Yuγ lḥal aql-i ṣekreγ, d ccrab i d-yettmeslayen, mačči d nekkini, “am winna akken yeṭṭef inijel, mi d-yufa sebba yewḥel, yerra-tt i iγimi” i yenna Lwennas.\n--D yiwet teqcict i yekksen fell-i sser!\n--Amek, amek! Anta tagi?! Ma yebγa Rebbi ahat d yiwet si tmaziγin-nni-nwen?! ( teqsed-d tiqcicin-nni-nneγ n Numidya)\n--Ala, tagi texḍa i Numidya, tekreh ula d tamaziγt.\n--D acu i k-yewwin ihi γur-s?!\n--Ttḥibbiγ-tt ( ḥemmleγ-tt), zeεma d tameddakelt-iw!\n--Εni tessečč-ik?! Tgerrez-ak tarkasin, almi temxelleḍ akka fell-as ?!\n--Lemmer γas i yi-tessečč, yili ad fehmeγ belli tebγa-yi.\n--A nnger-is, a tuqqiṭ-is! Wama εni teḍreḍ-as-d ( tṣaḥeḍ-as-d)?! D acu-tt akka?! Εni d “Ccemceḍya Bent Drifa deg bu sebεa lebḥur akin” !\n--Tebγa amerkanti, mačči aẓawali am nekk!\n--Yal yiwen kan ilaq ad yeεnu tamtilt-is a mmi. Εni uqant akk fell-ak teqcicin almi i s-tessuliḍ akka ccan-is?! I teqcicin-nni-nwen, d acu i tent-ixuṣṣen?! Ẓriγ-tent, d ticebḥanin, d timelḥanin, ččurent d sser, yernu d tiqbayliyin i k-yecban.\n--Tayri ulac deg-s taqbaylit neγ tayeḍ. Ul d netta i d amnir, anda i s-yehwa i yettwellih bab-is. Ma d tagi n teqbaylit, teḥṣiḍ ur ttakeγ ara deg-s afus. Tegra-d di “ teqcicin-nni-nneγ” akken i sent-teqqareḍ kemmini, ur cukkeγ ara ttasent-d akken ad jewğent γef ddemma n tmaziγt! Yernu ttqadareγ-tent, ttsetḥiγ deg-sent, ḥesbeγ-tent am yessetma kan, ur zmireγ ara a d-refdeγ allan-iw zdat-sent…\n--Mačči d lεib a mmi win yettnadin leḥlal, lεib d win ara yezzuγren wayeḍ γer yir iberdan. Akka ay d yir lweqt ideg d-negra! Teḍḥa-d tmeṭṭut treggem argaz! Ula d Σelğiya-nni-nneγ ay nwiγ d lmalayek, ass-a tbeddel ṣṣifa…\nUr tt-ğğiγ ara ar d-tfak ula d awal, akken i s-sliγ i yisem n Σelğiya frawseγ, axaṭer ar γur-i isem-agi mačči d menwala, ttεuzzuγ-tt mačči d kra, γas tjeyyeḥ-iyi Ḥayat, Σelğiya teṭṭef amkan meqqren deg wul-iw. Dγa steqsaγ-tt s lḥir meqqren: D acu tt-yuγen!? D acu i m-d-tenna?!\n--Tenna-yi-d: “Mmi-m-nni yexṣer, yebda iteffeγ γer yir iberdan!” Akken i s-d-jebdeγ γef jjwağ, tenna-yi-d: “ Nekk ur ttaγeγ ara ahwawi yettferfiren, ma yexḍa umeẓẓallu ur jewwğeγ ara…\nAkken i sliγ i imeslayen-agi, zedreγ deg uxemmem, ttmeslayeγ kan deg wul-iw: A ziγ mačči kan d Ḥayat i ibeddlen; attan terna-d Σelğiya, tinna akken i wumi giγ azal d ccan! Ula d Σelğiya tewhem fell-i, tebra lemmer mačči d tagella d lemleḥ i nečča akken, yili a d-mleγ ula d llun n “tkiluṭ”-nni i tettlusu asmi meẓẓiyet! Ayen i yi-yeswehmen ugar: d tagi umaẓẓallu! Σelğiya tafeḥcuct, tahwawit ad taγ bu učamar! Ad taγ yiwen seg “iqelwacen”, akken i sen-isemma Dda Qiqi. Atan wamek i yi-t-id-yenna yiwwas:” Lqum-agi cban aqelwac! Wissen Ma tegreḍ tamawt i uqelwac amek iga?!\n--D acu d-yewwin aqelwac γer lqum-agi?!\n--Aqelwac sufella yeğğa tačamart, yettγummu yes-s udem-is; swedda yessuli taseṭṭa-s, yeğğa tajeḥniṭ-is εeryan! Ula d wiyi akken: sufella ttağğan timira, swedda ttqeffiḍen tiserwula-nsen! Akken i kkreγ ad ḍṣeγ, tesduqqes-iyi-d yemma s westeqsi-agi: I yelli-s umeddakel-nni-inek?\n--Anta yelli-s umeddakel-agi-inu?!\n--Tinna akken i d-nemlal ass-nni , tella nettat d bab-as akk d yemma-s. Imir-nni tluεaḍ baba-s, tenniḍ-iyi-d: Wagi d ameddakel-iw.\nSegmi xemmemγ cwiṭ, ufiγ teεna-d yelli-s n Dda Qiqi, dγa nniγ-as: ferruğa, yelli-s n Dda Qiqi?!...\n--D acu tt-yuγen?! Tezyen amzun d taεelğet. Γas rqiqet cwiṭ, meεna akka i tent-tbeqqum tura, xuḍi d “ lamuda”!\nṬsiγ-d almi d-ttrunt wallen-iw! Ula d yemma tessen “lamuda”! Deg leεmer i qeṣṣreγ nekk d yemma γef lecγal-agi, a ziγ ula d nettat tekkes-d cwiṭ γef wul-is, fkiγ-as tagnit, am wakken i tt-fkiγ i yiman-iw. Maca, welleh ar telha tagi n nnesba d Dda Qiqi ! Ḥṣiγ akken ara s-iniγ: Bγiγ ad aγeγ yell-ik! A yi-d-yini: “Alamma uγeγ qbel yemma-k!” Argaz ttergigint teclaγemtin-is γef tlawin, yezga yeqqar: “ Win yufan lγar ur t-yeγliq ara, a t-yatem Rebbi!”\nWeqbel a s-rreγ leğwab γef temsalt n Ferruğa, nniγ-as: Kker γef yiman-im ad tegneḍ a yemma! Lḥal iruḥ, kemm ttekkreḍ zik.\nAkken tekker yemma, yekker daγen wallaγ-iw s axemmem, Yeṭṭef talemmast, ger Ḥayat d Σelğiya! Qqaren wat zik: “ Yerfed taγaṭ ireḍ-d, yenna-yas: rnu-d yelli-s!” Werεad d-ffiγeγ si theddurin n Ḥayat, rnant-d tid n Σelğiya! Abbuh a lmumnin! Yewḥel uwaẓwaẓ-iw!...\nΣelğiya d yelli-s n εemmi, akken i d-nekker nekk yid-s, ssneγ-tt am lğib-iw: ḥninet, terẓen teḥdeq, tessen d acu i d “taqbaylit”, mačči d askeεrer am Ḥayat! Werğin i d-xemmemγ kra n wass, a yi-teḍru akka; ad ğğeγ Σelğiya, ad neṭdeγ di tayeḍ! Di tazwara, wwiγ-tt-id d asqecmeε kan, almi d-ufiγ iman-iw ttwakebleγ deg iciwi n Ḥayat. Ahat smenyafeγ Ḥayat imi teffγeγ yid-s, mačči am Σelğiya, ulac din asluttef neγ ayen nniḍen; tella tayri, llan iḥulfan, ayen nniḍen deffir jjwağ! Xemmemγ, xemmemγ, ufiγ bu snat yiwet a s-truḥ, skud ur d-ffiγeγ ara seg uzerdab n Ḥayat, fiḥel ad kecmeγ win n Σelğiya.\nAzekka-nni taṣebḥit, ffγeγ-d seg wexxam war lewhi, ur ẓriγ sani ara ruḥeγ. Tedduγ ttxemmimeγ, i lemmer ad yaweḍ lexbar γer Dda Qiqi amcum, ad yerwu fell-i aεekki, a yi-d-yini yir tiheddurin-nni-ines: Rwu rray-ik a “lbiṭ”! Lemmer i s-tfeccreḍ taremmant-is, lemmer i s-teldiḍ tiḥruzin-is, yili ur k-tḍerru akka! Yili d nettat ara d-yettnadin fell-ak! … Ah ya ddin qessam! Teḍra-yi am umakur, εad ugar, am win yenγan tamgerṭ, axaṭer d wagi i yettuγalen s amkan, akken ad ibaṣṣi! Ufiγ-d iman-iw zdat “ umarci Micli”, anda akken i nettemlil nekk d Ḥayat, asmi akken seggmen wussan. Werεad i d-rriγ nnefs, attah tejba-d, teḥlallec-d. Tewwet tjenwit di tεebbuṭ-iw, rgagint tgecrar-iw. A ziγen usiγ-d ad zzuγ tasa-w! Di ccaw, kkreγ a tt-mmagreγ; almi tt-ẓriγ temzuγar-d d yiwen umexluq akken… Ulac ahat, iban d wagi i d-tenna d axḍib-is. Wissen ma teẓra-yi-d?! Rriγ iman-iw zeεma ḥerceγ, nniγ ad laεiγ axḍib-is, ahat s waya ara d-jebdeγ lwelha-s, ulaεudd a d-yiḥnin wul-is fell-i; ma ulac akk, xerṣum ad tuγal d tazeggaγt, ad tessetḥi!\nKkreγ luεaγ amexluq-nni, nniγ-as s taεrabt: Cḥal tkun sseεa derwek?!\nYerra-yi-d s trumit: “Ili: 11h, 20”.\nA tawaγit-ik ay ul! A lxir-iw γef taγect-nni rqiqen, amzun d agrud! A rrbeḥ-iw γef ṣṣifa-nni s waydeg i yi-d-yerra, d ayen i d ” tamadamt”! Ruḥeγ am wakken ur umineγ ara ayen ẓrant wallen-iw d wayen slan imeẓẓuγen-iw. Εawdeγ, nniγ-as s taεrabt: Semmeḥ-iyi, ur d ak-d-sliγ ara! Din kan texẓer-iyi-d Ḥayat, lxeẓra-nni ulac deg-s kra n leḥnana, d lxeẓra n wexṣim γer weεdaw-is, tejbed amexluq-nni, tenna-yas : “Xṭina men had leklucar!” Uγaleγ d “aklucar”!... Ṣṣaḥa di Rebbi, meεna uklaleγ ugar… Ṭefreγ-ten s tmuγli imi teddun, ttwaliγ deg-sen amek ttleγwayen, tebra ar d amexluq-nnit i yugaren Ḥayat deg uzeεbel! Wehmeγ d acu i s-iεeğben deg-s, s wacu i d iyi-yif?! Almi wwḍen γer leεğeb n ṭṭumubil ( takeṛṛust)-nni, wissen d acu-tt “lmerka”-nni?! Almi d imir-nni d wamek fehmeγ belli Ḥayat d ṭṭumubil ideg teεceq, mačči deg winna! Maca, deg wass ad tessers imeṣṣḍen-ines deg ṭṭumubil, i yiḍ anda ara ten-tessers?! Di ddqiqa-nni mmektaγ-d asefru-nni n Si Muḥend U mḥend, i yi-d-yemla Dda Qiqi:\n99 d aḥlalas\nWis-100 d rrṣaṣ\nZznad atah γef timmi\nTaqcict-agi sserḥet-as ( nekk, nniγ-as: Bru-yas)\nMa ulac ass-agi ad tt-nerwi ( Dda Qiqi, yeqqar-as: Aqewwad a tt-isami)\nTeqleε ṭṭumubil, teğğa-d ala aḍu deffir-s. Nutni ruḥen, tismin ğğan-tent-iyi-d i nekk. Yezza wul-iw! Tmeḥḥeq teffwaṭ-iw! Wwteγ a d-snulfuγ ṣṣber, ttṣebbireγ iman-iw s tedyanin , qqareγ deg yiman-iw: ahat yif-iyi umexluq-nni i textar?! Fiḥel ad awiγ ddnub-is, yal yiwen yeẓra d acu i t-iwulmen. Ahat d tismin kan i yi-t-yerran d abelεarriw, d lqaε n yergazen! Dγa, ters-d di lbal-iw tedyant n tismin, i yi-d-yemla Dda Qiqi, attan ihi:\n« Yiwen wergaz iḥemmel nezzeh tameṭṭut-is, yiwwas yewwi-tt a tt-yesserzef γer imawlan-is i izedγen deg taddart nniḍen. Deg webrid-nsen, ẓran yiwen uḍebbal iruḥ-d si mebεid yettreqriq am yetri: d acu i d ccbaḥa-nni, d acu i d llebsa-nni… Akken i tres fell-as tmuγli n tmeṭṭut-nni, yekcem ul-is; tettu argaz-nni-ines i tt-iḥemmlen, tečča amexluq-nni s wallen. Seg wakken i t-id-tmuma, ahat deg wul-is tcennu taγect-nni n Fahem:\nA wi yellan yid-k\nCehrayen n lexrif\nArgaz-is ifaq, rḥant-t tismini. Maca, d acu ara yexdem ? Ma yessusem yeqber, ma yenṭeq d acu ara d-yini ?! A s-yini ur t-ṭṭallay ara, ur yezmir ara, axaṭer ur yezmir ara a s- yergel allen-is, yernu ur yebγi ara ad yekkes γef yiman-is sser. Dγa , yufa-d tifrat, d tiḥerci kan i d ddwa-s, yekker iluεa taεzizt-is, yenna-yas: A tettwaliḍ deg umexluq-ihin?\n-- D acu i t-yuγen umexluq-ihin?! I s-d-tenna tmeṭṭut-is.\n--Yecbeḥ, yerbeḥ. Meεna yal wa anda i tt-yuγ…\n-- Amarezg n tin i t-yuγen!\n-- Tamuγli n sufella tettγurru. Muqel zdaxel d acu i yellan deg-s!\nIkemmel awal-is, yenna: A yettuγal γef wudem!!\n-- Ay argaz ssefhem iman-ik, nekk ur fhimeγ ara tiyi?!\n-- A deg-s ṣṣenεa!\n-- Ay argaz xzu cciṭan! Ur d-ggar ara γef wergaz ayen ur nelli deg-s.\n-- Yeshel lḥal, ma ur yi-tumineḍ ara, tura a t-steqsiγ zdat-m, ad tesleḍ s imeẓẓuγen-im.\nAkken i d-yewweḍ ar γur-sen, yenna-yasen-d “azul” , rran fell-as, dγa yesteqsa-t wergaz-nni: Ḥqa mazal-ik kan akken di ṣṣenεa-nni-inek taqdimt?\nAḍebbal-nni di nniya-ines kan meskin, yettεudd yesteqsa-t-id « ma mazal-it d aḍebbal ». yerra-yas s ih :\n-- Mazal-iyi deg-s, bab n ṣṣenεa ur tt-itettu, aḍebbal ur itettu ahuzzu n tuyat. »\nA ziγen tuεer tayri, tettarew-d tismin. Akken i d-dduqqseγ, ufiγ-d iman-iw ṣemmreγ, qqureγ deg wemkan-iw, bateγ deg wayen yeḍran yid-i! Dγa, i wakken ad ssettuγ iman-iw deg tismin-nni i yerḥan taffwaṭ (d asimẓi n weffwad)-iw, mmektaγ-d tullist-nni « Lemmer a d-yuγal zzman » ( Wissen dγa amek tga lal-is –-tin i tt-yuran-- ?! Wissen ma tejweğ neγ mazal ?! Lemmer mačči d tayuga-agi -- Ḥayat d Σelğiya— ideg ḥeṣleγ, yili ad awiγ yemma a yi-tt-id-texḍeb : Wissen ma a yi-teqbel, neγ a yi-d-tini : Beεεed akin fell-i a bu leεrur, a bu teqcicin !). Wexxreγ-d seg wemkan-nni amcum ideg tt-ttemliliγ, ideg tt-ẓriγ ass-a, tedda-d d wayeḍ ; ggareγ isurifen ttmeslayeγ d yiman-iw, qqareγ : Lemmer a d-yuγal zzman, yili aql-i ttemdelwaḥeγ nekk d Ḥayat. Lemmer a d-yuγal zzman, yili werεad akk ur tt-ssineγ. Lemmer a d-yuγal zzman, yili aql-i nekk d Σelğiya ( “Ğğuẓi Mari Naṭ”, ar γur-s i tt-cebbheγ nekkini); ad yili werεad i d- igir iman-is Murad bu tčamart i yesluγen tamda gar-i d Σelğiya…\nUfiγ-d iman-iw zdat tewwurt usideg ( axxam) n Tiddukla Numidya. Akken i d-refdeγ aqerruy-iw ufiγ-d ameddakel-nneγ: Yuyu, akka i s-nessawal nekkni, iteddu-d yettezmummug, akken i d-yewweḍ γur-i, yerra iman-is yerfa ḥqaḥqac, yesteqsa-yi-d s ucennef: Amek a yir argaz?! Teğğiḍ armud n tiddukla, truḥeḍ ad teblagiḍ γef yiman-ik!?\nDeg wul-iw qqareγ “ccwi kan imi d wagi i d-mlaleγ d amenzu” axaṭer ssneγ-t ḥnin, yernu nennum nettqeṣir nekk yid-s; wama, lemmer d wayeḍ akka am Ssi Fenyan-nni, yili terwi fell-i, a yi-yessired am ujeεbub ( aẓrem)”. Ula d nekk rriγ iman-iw rfiγ: Wi k-yennan ruḥeγ ad blagiγ?! Ruḥ ad trebbebḍ γef yiman-ik, d ccγel i yi-yeṭṭfen.\n-- Ẓriγ! D ccγel-nni n “ lmadamat” i k-yeṭṭfen, a bu teqcicin!!\n-- Aya Qader iman-ik! Εni d « lmadamat » kan i yi-ixuṣṣen!…\n-- A yezzenz-ik-d umeddakel-ik.\n-- Anwa ameddakel-agi-inu, i yi-d-yezzenzen?!\n-- Amγar-nni bu cclaγem.\n-- Yusa-d Dda Qiqi?!\n-- yusa-d, yemmeslay-d γef izerfan n tlawin, yečča “ lgaṭu”, iruḥ.\n-- Dda Qiqi yemmeslay-d γef izerfan tlawin?!! Eğğ-aγ akin seg-s. Amek i tεedda tmeγra n “ssittat” ( tulawin s tmaṣrit, bγiγ a t-id-sseḍseγ)?\nYebda-d Yuyu azewweq, yeḍra waya, nexdem aya, nenna aya…\nΓef wakken i t-fehmeγ, yebγa a d-yini : Lxalat yebhan, lgaṭu aẓidan, ijeğğigen fsan, imdanen akk zhan, s tuγac yelhan, ala kečč i ixuṣṣen ay afuḥan…\nAkken i imuqel ssaεa yellan deg ufus-is, yenna-yi-d: Nekk d axeddam, ma tebγiḍ ad teẓreḍ ugar n lexbar, εeddi-d tameddit γer Numidya. Yessenser iruḥ.\nNetta yeddez iberdan-is, nekk kemmleγ tikli-w γer “ plaṣ d arm”. Rewleγ-d si lḥebs, ufiγ-d iman-iw zdat tewwurt-is! Seg Yuyu, γer Dda Qiqi! Dda Qiqi ufiγ-t yeqqim γer winna akken yeznuzun cemma, akken i yi-d-yeẓra, yemmuger-iyi-d, yebda-yi-d asgedrurrez s lehdur-is: Anda teddiḍ a “budenεi” ( muqel kan i theddurin-ines!), iḍelli ur d-baneḍ ara?!\n-- Dayen, ttwaṭṭfγ. Sεiγ ccγel, Mačči d ayen ara ğğeγ!\n-- D lxir kan?!\n-- D yemma i d yi-iceyyεen. Dagi skaddbeγ-as akken kan ad yettu tamsalt-nni n tlawin. Εad ma yesla s tedyant i yi-texdem Ḥayat ad iεekki fell-i alma yerwa. Atan yebda la yi-id-iḥekku, ma d nekk ttxayaleγ-d ayen nniḍen, axaṭer ssneγ-t, kra yella, kra irennu-t-id kan sγur-s:\n« Yewweḍ γer Numidya, yufa akken i yebda wermud, yeqqim deg ukersi wis-3 yellan γef yimi n tewwurt. Γer Dda Qiqi Kullec d leḥsabat, yezga-d deg wemkan-nni axaṭer yeffer cwiṭ; yerra-d akk medden zdat-s, netta iẓerr-iten akk, nutni ur t-ẓerren ara. S waya yiwen ur t-yeḥṣi ma yefka-d idrimen, ma yuγ ajernan, ma yečča xirla n lgaṭu… Winna akken i yeldin armud, yenna-d ahil n wegraw n wass-a. DdA Qiqi yefhem a d-yettunefk wawal i imeεraḍen di taggara unejmuε. Atan yecqarrew, yundi timeẓẓuγin-ines, iεuss am wuccen, yerra lwelha-s anda ara tmal teqrint, ma nenna-d: “Imaziγen d imagdayen, ttqadaren izerfan n tlawin”. Netta daγen a d-yini:” Imaziren d nutni i d imenza di ddunit merra i yesbedden tameṭṭut d tagellidt. Iban a d-yebder Dihya”. Ma wiyaḍ nnan:” Imaziγen ur qudren ara tulawin, axaṭer ẓran d yir axemmem i sεant”. Netta daγen a d-yini: Imaziren sεan lḥeqq imi ḥeqren tulawin, axaṭer ḥṣan tulawin d yir sekka ( Ma ur yessetḥa ara yezmer a d-yini: Axaṭer leεqel n tulawin ger imeṣṣḍen-nsent i yella!)”. Dda Qiqi yemmekta-d areffiε-nni n cemma, a s-tiniḍ d tiggent i t-id- yeqqsen di ṭṭfer-is. Yeḥrurred yeḥrurred, yuγal yeffeγ. Di berra-nni γer yimi n tewwurt, yufa qqimen din kra n yelmeẓyen, yessetḥa ad icumm zdat-sen. Yerra γer tama-nni n “ frun d mer”, icumm, yeqqim din i ubeḥri, yettu iman-is. Ahat lewhi n ssaεa d wezgen d wamek i d-yemmekta anejmuε-nni. Mi d-yuγal-d, yufa-d d nnuba imeεraḍen, yettunefk-asen wawal a d-inin ayen ttxemmimen. Akken i t-id-yeẓra weqcic-nni i iseddayen armud, iwehha γer γur-s, yenna: Tura d nnuba n wemγar-ihin n lbaraka. Atan wawal γer γur-k a baba amγar!\nDda Qiqi yesneḥneḥ tikkelt neγ snat, yebren cclaγem-is, yebda awal-is s lewhama:\n-- Llah wemṣelli fell-ak a nnbi. ( Wa yerra-yas-d s leεyaḍ, wa s leεqel kan, wayeḍ ulac akk, axaṭer ḥṣan mačči di lğameε i llan) A tiyessetmatin, ay atmaten! Aql-aγ akk d arraw n yemma Ḥewwa. Yal win i iḥesben iman-is d belḥaret (izem), ilaq ad yeḥṣu d tasedda i t-id-yurwen. Dagi ihedder yeṭṭallay γer yiwet tnebgit, ṣebḥan ay d-yexleq uxellaq, amzur awraγ, tiṭeṭṭucin tizerqaqin, terna lqedd d lufa! Akken i mlalent wallen-nsen, terqaqqes teqcict-nni ( temdel allen-is, teldi-tent-id, ur tεemmed ara, mačči d aγmaz i s-d-teγmez), Dda Qiqi ṣemmrent wallen-is, dayen “ yeddibuṣuli”, yesbeε, qquren iγeṣmaren-is, yeggugem! Akken i t-teẓra Nna Cabḥa (tinna akken yetturaren amezgun), terfed tiγratin ( teslallew), tenna i lγaci: Wwtet-as afus i wemγar n lbaraka! Bdan lγaci: Ṣerfeq, ṣerfeγ, ṣerfeq…\nDda Qiqi “teldi-yas”, tuγal-as d agraj, yezmer ukamyun “Hinu” ad yekcem war ugur! Yuγal s awal, yewwet-d s leqseḥ di lqanun n twacult amezwaru, ma d ajdid-agi yewwet fell-as nneḥ, yugad!\nImi i yekfa awal yuγal s amkan-is yeqqim. Attan tewweḍ-d nnuba n lgaṭu d lgazuz. Mačči d tikkelt neγ d snat i yečča, tin ara d-iεeddin ini tini-yas: Ax lgazuz a baba amγar. Ax lgaṭu a baba amγar. Yečča yesnager, almi yeqqeẓṭel, tuf-d tεebbuṭ-is. Tikkelt taneggarut d Nna Cabḥa i s-d-yewwin ( ass-nni ur d-telsi ara lqecc i tettlusu di tannumi, tewwet-itt-id s “lebniqa”, lqecc-nni i ttlusunt tetlemsaniyin!) lmektub-is. Dda Qiqi iluεa yiwen ilemẓi, yella γer tama-s i yeqqim: I tagi tejweğ neγ werεad?\nNna Cabḥa ḥercent tmeẓẓuγin-ines, tesla-yas-d, iḥun-d Rebbi d tanecraḥt, tḥemmel ( tettḥibbi) ad tqeṣṣer, terra-yas: Werεad jwiğeγ . Εni tebγiḍ a yi-txeḍbeḍ i mmi-ik, neγ i yiman-ik a baba amγar?!\nDda Qiqi ( winna akken i yeqqaren: Xedmeγ aya d wa di tlawin) yessetḥa, teḍra yid-s am win i d-yerḍen di tejmeεt. Yessenser yeffeγ. Yuli di tsawent-nni n “ Munṭubun” , yuγ lḥal teqqezbel tεebbuṭ-is, teččur d nnefs si lgazuz-nni i yeswa; ur yuḥtam yebra-d i wewriḍ amzun d lmedfeε, ma ur tcerreg ara tserwalt-is, ahat tebzeg si sdeffir, dγa yezzi amgerḍ-is γer tama ukessar anda tella Numidya, yenna: D acu i d-ttruḍun akka fell-aγ, wiyi?!! Zuni mačči d netta i d-yerḍen! Akken i yewweḍ γer “uparking”-nni n la ru d Xmisti, yettwali deg lxir-nni n tlawin, d amalah n teqcicin i d-yeffeγen ass-nni! Yernu cebḥent akk, akken i t-yenna netta deg wawal-is: Taggara-agi yettuqqet zzin deg Wihran, mačči am zik d tiberzegzawin akk!” Lḥaṣun Dda Qiqi ffγent-d wallen-is, yemγel meskin, tin ara d-iεeddin ini yesseḍfer-as tamuγli γer deffir. Ta tewwet-itt-id s userwal “ilaṣtik”, ta tcudd-d iman-is di “ jip ( jupe) poṛtfay”, ta tḥezzem-d taqummict-is “di jip kiluṭ”; llant ula d tid i d-yettcebbiḥen iman-nsent s lḥijab-nni n Surya… Kra seg-sent bubbent-d sdeffir-sent, ahat ayen i wumi ur tezmir ara ad tbibb rrumurka n weṭraktur! Dγa d ṣṣenf-agi i iḥemmel, yettḥibbi daγen titeftufin-nni ( ččiččiyat-nni) , tiyi yettḥibbi-tent kan i uqeṣṣer! Iḍaε umexluq n Rebbi, yemxel, yesderwec-it zzin! Akken almi i iḥuss yers-d fell-as ufus, yewhem, terkeb-it lxelεa, yenwa d argaz n kra n yiwet seg tidak-nni i “yettedragi”!? Imi d-yezzi yufa-d d yiwen ilemẓi, weqbel ara t-ilaεi yezwar-it-id s awal: Εeğbent-ak tlawin!? Yettuqqet zzin a lḥağ!\nDda Qiqi di ccaw yugad, yebγa a s-yini: “A tent-yemsex Rebbi! Γef ddra-nsent i nectaq akka tiqqit n waman ( ad yettu akk ayen i d-yenna di Numidya). D wa ay d lqum n bni εeryan!” Yuγal ibeddel awal-is: Yal lğil s lweqt-is a mmi. Ma ur zhint ara tura, melmi ara zhunt?! Kemmlen abrid-nsen, teddun ttqeṣṣiren almi i wwḍen γer wexjiḍ “ apasaj”-nni ideg llant ssinimat: “Aṭlas akk d Afrik” (winna akken i yessufuγen si ” ru d Xmisti” γer “ru d Labasti”, ibeqqa-t s lxir weqcic-nni, iruḥ. Akken i yedreg weqcic-nni, yeḥlelli-d wayeḍ, yenna-yas-d i Dda Qiqi:”Winna akken i yellan yid-k d amakur, yessenser-ak-d aporṭabl si lğib-ik ur d-tukiḍ d yiman-ik”. A ziγ wagi yella deffir-sen, yeẓra-d kullec, ma mačči akken i kkaten taḍebbaltd netta d umakur-nni!? Aya yusa-d di ṣṣwab, wama ad yettεudd di Numidya i s-iruḥ upurṭabl-ines; a d-iger fell-aγ ayen ur nelli! ( dagi ilaq a d-ssfehmeγ aya: Arrac-nni i sin llan ttmeslayen-as-d s taεrabt) Dda Qiqi yengef, werraγ wudem-is, tγaḍ-it tlelluct-nni-ines, yernu d “Nukya”. Di ccaw yebγa a d-yerr llum γef at Numidya, zuni d nutni i d yir lğerra; yuγal ibeddel axemmem, mačči d at Numidya i t-iγaḍen, ur yebγi ara ad yesluγ i yiman-is tamda, amzun yufa lbenna deg tugniwin ( ttṣawir)-nni n tlawin i ineṭṭden deg wallaγ-is…\nYerkeb aṭruli, yezreb ad yaweḍ s axxam, terkem-d teccuyt-is seg wayen i iwala ass-a.Yeḥren, yettnadi ansa ara d-yessew aγyul-is?! Ala taεwint n Nna Ququ i s-d-yegran. Yuγ lḥal yeḥṣa belli yell-is ( Ferruğa, tinna akken i s-iεeğben i yemma) ulac-itt deg wexxam, attan γur jida-s. Yesṭebṭeb, akken i s-d-teldi tawwurt Nna Ququ, yufa-tt d tazeggaγt am tḥemret ( meẓẓiyet xirla fell-as, tesεa 40 iseggasen kan di leεmer-is, yerna tusa-d si lḥemmam, teḥḥerqes), yemmeγ fell-as am yifis, yedmummeγ fell-as, tinna tdemmer-it-id, tenna-yas: Buh γef uqerruy-ik! D acu i k-yuγen akka ay argaz?! Nekk usiγ-d si lḥemmam akken ad qḍuγ lewqat-iw n tẓallit, yernu ma yebγa Rebbi seg uzekka ad uẓumeγ 6 wissan-nni i yi-yettalas; kečč aql-ik-id testufaḍ-d i tiyi, tuγal-ik-id temẓi!\nDda Qiqi yejjet ( sellaw) am yifer-nni n yifit ( tanneqlet) di taggara n lexrif, yekreh iman-is, yendem di tlalit-is. Yekcem γer texxamt n yiḍes, yessaγ tilibzyu, yernu ala “ la ẓiru” ( entv)-nni-nsen i yellan deg-s, yufa ttmeslyen-d γef “ ssaqiya lḥemra”, din kan sεeddan-d tuddna n lmeγreb; Dda Qiqi yerma-d am wezger: Xxah, xxah! Si terga zeggaγen γer tẓallit! Slil imi-k d remḍan! »\nTamawt: Atah yezwel n yixef i d-iteddun: Ass d yir ddunit, iḍ d yir targit.\nAgzul: Aṭlas ad yennuγni ilmend n liḥala ideg ttidirent tlawin s umata, timaziγin ladγa; ad igen s unezgum-nsent, ad yargu tusa-d γur-s Σelğiya i d-iceyyeε Sidi Valuntinu. Mi ara iruḥ γur-s a s-d-yini uneggaru-agi: D kečc ay d imsellek n talsa, ma ur tḥuddeḍ ara tulawin, a tent-yessenger Dda Qiqi!\nA ziγ Dda Qiqi yuγal d awaγezniw s ṣṣifa n ssaylala ( berret, neγ ačeγyay), yebγa ad yessenger akk tulawin n ddunit. Aṭlas ad yuγal d aferṭeṭṭu ( taḥacḥact) ameqqran, ad yesserkeb akk tulawin γef weεrur-is, ad yafeg yes-sent di tegnewt… Amek ara yili umennuγ gar uferṭeṭṭu akk d ssaylala, neγ gar Dda Qiqi akk d Aṭlas? Wissen anwi ara yernun (iγelben) wayeḍ? Wissen ma ad temlil Σelğiya akk d Ḥayat ilmend n tegnit n lḥerṣ? Wissen ma ad yessiweḍ mmi-s n Wemsed akken a d-isellek akk tulawin n ddunit, neγ a d-negri akk d “ li maččist”?!...\nAya a t-naf deg wuṭṭunen i d-iteddun.\nSusem - Tinin-is...\nAtan wayen yura:\n"armi i usmeɣ deg wezger-nni, qqareɣ: lemmer ɣas d nekk i yeṭṭfen amkan-is.Taqemjet d tamellalt terna-yasent-id ccbaḥa i tebbucin-is i iṭennben am tbakurin-nni yessemṭin bla lweqt."\nA lawliya ! A ziγ d Muḥ "Furnu" i d-yefka ṛebbi deg-s Waṭlas-agi !\nḤemmu - Tinin-is...\nDeg uḥric amenzu terẓiḍ kra yellan d asalu tzegreḍ akk-in ar yir awal. Imi d-nniγ "yir awal" ur bγiγ ara ad ak-zzmeγ maca llan wawalen akk-en yebγu yili wumdan ad ifriwes ma ad ten-id-yemlil. Am "ur d tcebbum ara tacεirt-is(n yemma-s n Aṭlas)".\nIttbin-d deg uḥric-agi amenzu am akken d amyizwer ar tinin n waṭas n yir awalen.\nDacu kan γas akk-en, tihuski n tenfalyin rrant-ed lmil. "Ixeddem γef tεebbuṭ-is, γef tkebbuṭ-is, γef tbebbuṭ-is.." d yiwen umedya i yi-εeğben aṭas.\nAḥric wis-sin yufrar ugar γef umenzu, akk-en ẓerreγ. Imi deg-s am akk-en Aṭlas yuki-d neγ yebγa ad d-yaki. Ula d ameskar ittağğa tamuγli-s tettezzer s talqi ar wayen γef d-yettawi.\nTihuski n uγanib-inek dayen ibanen, atan yiwen umedya nniḍen:\n""Lxalat yebhan, lgaṭu aẓidan, ijeǧǧigen fsan, imdanen akk zhan, s tuɣac yelhan, ala kečč i ixuṣṣen ay afuḥan…" Dagi, d aγanib am win n Si Muḥend neγ n Muḥya deg kra n tceqqufin.\nTella daγen yiwet n tamawt, d tin γef d-yewwi Ğamal Benεuf yakan, d tira n wawalen akk-en ttwanṭaqen deg idurar n Tbabuṛt akk-in. Mači d ugur, maca a wi' yufan, tira n wawalen ad tili yiwet. Ma d asusru, yal yiwen akk-en yennum. Yerna llan imeḍqan anda tesseqdaceḍ talγa n kra n wawalen akk-en am Igawawen. Amedya: "di Numidya, di Wihran..." Maca "iwweṭ, iṭsa-d, iγleṭ..." Lemmer d nek ad aruγ "Deg Numidya, deg Wihran..."..."iwweḍ, iḍsa-d, iγleḍ..."\n"deg" deg usamar neṭṭqen-d kan 'g am " 'g Wihran"...deg umalu(igawawen) di am "di Wihran, di lxedma..."\nDacu kan akk-en yebγu yili ad ak-iniγ: Ayyuz, ayyuz, ayyuz !\nTanemmirt aṭas aṭas.\n"Ḥimyar" d mmi-s n takna n yemma-s n Aṭlas - Tinin-is...\n“Susem”-ik yesmekta-yi-id s tezlit-nni n Uleḥlu:\n« Susem! Susem!\nMa d tagi i d tterrebga\nRuḥet ad teksem tisita »\nDaɣen s wawal-nni n Ṭaher Ǧeɛɛut a t-yerḥem Rebbi:\n“ Ma tneṭqeḍ-d temmuteḍ, ma tessusmeḍ temmuḍeḍ, ihi ɣas nṭeq-d temmteḍ”!\nUla d kečč tjaḥeḍ a Susem a mmi! ɛeǧbent-k tedmarin n Ḥayat!... Ha…ha…ha!...\nWissen ma a k-ɛeǧben “wat tmira d nniqab” d wigi kan ara d-temlileḍ deg yixfawen i d-iteddun, a xali! Ɛni tǧeɛleḍ di “ La Swis” i nella! Mačči ala tafsut i yella deg Wehran, a gma! Aql-aɣ gar ẓẓebra d yefḍisen! Ma tegreḍ tamawt i weḍris a t-tafeḍ mačči ala tayri ɣef d-yewwi, yewwi-d daɣen ɣef lmertat i ttidiren leqbayel n “ Lḥasi” lḥuma n “ Yexxamen ukarṭun, i d-yemɣin deg umejriw” ideg ttidiren leqbayel msakit, “ iɣriben di tmurt-nsen”! “Ass-a s lketra n tidi i nettaṭṭaf di tnaṣlit. Kra n wass a sent-id-nuɣal akk i tigi, wama tura ad neǧǧ kan imeɣriyen ad zhun s tedmarin n Ḥayat akk d theddurin n Dda Qiqi…\nMa d Lalla Newwara-nni segmi i s-nniɣ a yi-d-texḍeb yelli-s n Nna Faṭi, ur d-iban lexbar-is, tewhem neɣ tesbek, neɣ tɣull-iyi, ur yi-tebɣi ara ad merrḥeɣ seddaw uceqlal-nni n “ Tturifal”, akk d Sunṭr Pumpidu”!\nAṭlas seg Wehran “ Lbahya”.\nTamawt: Akk iḍrisen i n-ttazneɣ teffɣen-d xerben deg wesmel, ad as-tiniṭ d “ ṣṣabuṭaj” i yi-ttṣabuṭin iwaziwen-agi n yemyura. Qum ( ladɣa Newwara)!\nTamawt nniḍen: Azul a Dda Ḥemmu. Ar deqqal a k-n-gerrzeγ tarkasin.\nNewara - Tinin-is...\nAyaṭlas bu tlufa.\nTimsal id-tewwiḍ ahat d ayen ttidiren yemdanen yal ass. Maca nettseḍḥi ad-nini awalen akken llan. Ula ma m'ara nettmeslay s tefransist neγ s tutlayin nniḍen, timsal ttbannen-t-aγ-d akken nniḍen. Nettseḍḥi s teqbaylit deg wayen icudden γer waya. Neγ ahat d ttrebga nni tamcumt, d lmwalfa ur nwulef ara.\nMaca di tidett daγen ayaṭlas, tmergeḍ-tt cwiṭṭ. Ayhuh, ulac akw acu teğğiḍ dγa kečč. Yiwet yiwet kan a gma, m'ulac terwi!\nAmeslub-nni! - Tinin-is...\nAzul a Dda Ḥemmu. Tanemmirt-ik imi tefkiḍ azal i wayen akka ttaruɣ, ladɣa taɣuri-nni-inek talqayant iseg teggareḍ tamawt ɣer tid yeffren, wamag tid ibanen ẓerren-tent akk yemdanen.\nTegra-d di kra n yir imeslayen-nni i d-tettmagareḍ di tira-w, si tegnit ara tayeḍ, wigi yessefk ad tewwteḍ fell-asen nneḥ, qqen tiṭ-ik fell-asen a Dda Ḥemmu, ur yessefk ara kan a tt-tandiḍ ɣef cceḥ ! Ur yessefk ara ad tettaniḍ am awkken ttanint temɣarin-nni-nneɣ iqerray n warraw-nsen zik-nni ! Ulac akk anwa ara d-iɛerqen s wawal ?! Ahat d aɛraq kan i d-ɛerqeɣ s yir awal, ahat ur ɛemmdeɣ ara, ahat ar ɣur-neɣ nekkni mačči d lɛib, ahat lliɣ ttjefjifeɣ ( ttlejlijeɣ) almi d-nniɣ yir imeslayen-nni, ahat mačči d nekk i ten-id-yennan, ahat d albeɛḍ-nniḍen kan i ten-id-yernan sɣur-s, ahat nniɣ-ten-id kan s lɣecc ( s wurfan) ur wwiɣ ara s lexbar , ahat bɣiɣ kan a ten-issinen (ismawen –agi n yir lehdur : am wakken i sen-tsemmam kunwi, wama nutni d ismawen am wiyaḍ, ma ulac amek i ten-sseqdacen imejjayen akk d imussnawen deg imawalen !) yelmeẓyen am wakken i ten-ssnen s taɛrabt akk d trumit!... I ḥqa ! Amek i teẓriḍ lehdur-agi diri-ten, ur ilaq ara a ten-yesseqdec yiwen ?! I lemmer ur ten-tessineḍ ara s teqbaylit, amek ara teẓreḍ diri-ten ?! « bun ! » kečč mlan-ak-ten-id warrac asmi telliḍ meẓẓiyeḍ, i wid ntura amek ara ten-issinen a Dda Ḥemmu, ccic ini-yi-d amek?! « nurmalmun » a yi-tessnemmrem ɣef theddurin-agi, acku d aselmed i sselmadeɣ ilmeẓyen, imi nekk ur ufiɣ ara anwi ara yi-yesslemden ! Yernu a yi-yekkes Rebbi ma d nekk i ten-id-yennan, ar d Dda Qiqi i ten-id-yennan a Dda Ḥemmu!\nMa ualc aɣili a k-steqsiɣ a Dda Ḥemmu : Ma teɣriḍ « Alef layla wa leyla » , neɣ ungalen n Racid Buǧedra, neɣ ungalen yuran s trumit ?\nMa tenniḍ-iyi-d « ih »\nA k-iniɣ qqaren-d ger wayen i d-nniɣ d wayen i d-qqaren wiyaḍ! Neɣ wiyaḍ a d-inin ayen bɣan ( ula d nekkni) s tmeslayin-nniḍen maɛlic, ma s taqbaylit ( tamaziɣt) ala, acku d tutlayt n lmalayekat, neɣ n wat Rebbi!\nIhi a Dda Ḥemmu ilaq ad tesɛuḍ leɛqel d lmeɛqul! Ilaq kullec ad yili s teqbaylit, am wayen yelhan, am wayen ur nelhi, yiwen ur iḥettem ɣef wayeḍ akken ad iɣer timerruksa-yagi! Ma d kečč a dadda Ḥemmu atah wamek ara txedmeḍ: Yal mi ara d-temmagreḍ yir awal qqin yiwet tiṭ, simmal kan ara tennameḍ, ad yuɣal kullec a k-d-yettban “nurmal”...\nQurk ansi i treffuḍ a Dda Ḥemmu, s yixef n Dda Qiqi bu lemraqi, ar k-ttɛuzzuɣ, am wakken i ttɛuzzuɣ arrac-agi-nneɣ n wesmel: imyura. qum, neɣ: imyura. nat ( “ nat”-agi ykka-k si tmaziɣt “lung ufisyal”)\nYernu segmi i ttxalaḍeɣ akka asmel-agi, teḍra yidi am bu cemma, lemmer ur rezzuɣ ara ɣer ɣur-s xerṣum tikkelt i sin wussan a yi-yaɣ kra!\nḤemmleɣ-ken (t) akk, yernu ccah yehwa-yi, ma ur ken-ɛǧibeɣ ara “ ttumppi” a “ librubru”! Ma d nekk ad ruḥeɣ ɣef yiman-iw ɣer mamma ad ččeɣ lesfenǧ akk d lmeqruḍ ( lemberrǧa i s-neqqar di : B.B.A.\nAlih a wer d aken-yeṭṭef buberrak! Ččaw- sis-ku!\nMuḥend U Remḍan Abdenbi. - Tinin-is...\nAzul a Aṭlas a gma\nYessuter-iyi-d gma-tneɣ Ǧamal Benɛuf tamuɣli-w s aḍris-agi-inek i yi-d-yuzen ussan-agi iɛeddan. D tamuɣli n imeɣri ara k-n-azneɣ mačči d tasleḍt neɣ d azɣan imi ur ssawḍeɣ ara i waya. Ɣas ur k-ssineɣ ara, ur yelli uɣilif a Aṭlas a gma, ad ak-n-aruɣ ɣef wayen i ɣriɣ akken i s-ḥulfaɣ. Yura-yi-d Ǧamal kra n wayen yelhan fell-ak maca aḍris-ik ahat a d-yini ugar ɣef iḥulfan-ik, ayen tebɣiḍ d wayen tessarameḍ. Ayen yelhan deg waya d akken di tazwara turiḍ s tmaziɣt, tebɣiḍ ad taẓeḍ ɣer zdat di tira. Tis snat d iswi i tefkiḍ i lebɣi-k n tira s tmaziɣt, d asentel n tayri, temẓi d iḥulfan. Ur yeshil ara ccɣel-nsen di tmetti-nneɣ.\n“Liẓ-Aventir n Dda Qiqi” ggtent mačči yiwet. Ayen yellan deg weḍris-agi ahat d yiwet\nseg-sent kan, ɣef waya, taqsiḍt s timmad-is, si tazwara ar taggara, ur zmireɣ ara ad mmeslayeɣ fell-as imi yella wayen iɛeddan yakan, nekk ur t-ẓriɣ ara, akken yella wayen i\nd-iteddun, nekk ur t-ẓriɣ ara. Maca deg weḍris-agi yugar umeslay ɣef wayen yexdem Aṭlas wala ayen yexdem Dda Qiqi, neɣ ahat deg uṭṭun-agi kan i yegget umeslay ɣef Aṭlas d tedyanin-is !\nSi tɣuri tamezwarut, d taɣara n tira i d aɣilif imi deg weḍris-agi tettaruḍ akken ttmeslayen di temnaṭ n Bgayet, ihi kečč d Abǧawi !? Tira-agi ur wulment ara : iḍebbalen d iṭebbalen mačči kifkif. Yiwet n teqbaylit i yellan mačči snat neɣ ugar. Aɣanib-agi neɣ taɣara-agi n tira tezmer ad taf amkan-is di tmezgunt neɣ deg usaru, ma deg weḍris aseklan, ur tlaq ara.\nLemmer yettwaru udiwenni akken iwat lḥal, s tririt s asayes, ad yuɣal weḍris-agi d tamezgunt. D aɣanib n Muḥya (ad yettwarḥem) ladɣa anda llan imeslayen yecban plaṣ darm, čečču, arundivu, lafiray, ddeviz, lamur, pa mwayan, amarci, apurṭabl… yesseqdac-iten Muḥya s waṭas di tmezgunin-is.\nTemgarad tayri (amour) d tuzzuft (sexe). “… Yeqqes-iyi wezrem, yeǧǧa-yi ssem-is…”,\n“… ahat tfehmem acu yebɣa a d-yini wawal-agi, aneggaru ! “.\nI win ur nefhim ara, amek ara teḍru yid-s ? Ma yella d ayen yettwafhamen s tɣuri tamezwarut, acuɣer asteqsi ! Ayen tebɣiḍ ad t-id-tiniḍ yessefk ad yili yettwafham, neɣ ahat ula d kečč tessetḥaḍ ad temmeslayeḍ ɣef “uzrem iteqqsen” akk d “ssem yettaǧǧa” !?\n“… Ɛni meẓẓiyeḍ imi d-tessawaleḍ akka tiheddurin am tigi ?!...“\nTuzzuft d tayri mačči n yelmeẓyen kan. Ula d widen meqqren di leɛmer, argaz d tmeṭṭut zemren ad mmiḥmalen akken mmiḥmalen yelmeẓyen.\nDeg wegzul yella umsawal (narrateur) : “Aṭlas yeffeɣ-d seg wexxam… “, “… tarwiḥt n terwiḥt-iw, akka i s-isemma netta…”, “… Dda Qiqi di tannumi yezga…”, “Aṭlas a d-yaf Dda Qiqi…”, “… Aṭlas texdeɛ-it tmeddakelt-is”, “… Ma d Dda Qiqi a ziɣen iruḥ yeḥḍer…”.\nDeg weḍris ulac-it, d Aṭlas i d amsawal, yemmeslay ula deg umur n Dda Qiqi : “… Attan teqṣiḍt i wumi ara sleɣ : …”\nAcuɣer a yekkes awal i Dda Qiqi akken Aṭlas ad yales tadyant deg umur n win ukud teḍra ?\n“…Ur t-ǧǧiɣ ara ula a d-ifak tamacahut-ines… ”\nAmek ara s-tgezmeḍ awal yili d kečč (Aṭlas) i la d-yettalsen deg umur-is, deg umur n bab n tmacahut ?\n“… imeslayen-agi n Dda Qiqi zgan-iyi-d ɣef wul-iw gedged…”, ”… Ur zmireɣ ara a s-fkeɣ lḥeqq i Dda Qiqi i ikerhen tulawin…”\nMgaradent tektiwin (contradiction). Aṭlas am tata, yettbeddil rray si teswiɛt ɣer tayeḍ.\nTikwal yedda d imeslayen n Dda Qiqi, yebɣa-ten, tikwal yugi-ten, ur ten-yeqbil ara.\nAhat akka i yella Aṭlas !?\nYettwakkes wazal i tmeṭṭut : “… ma ilaq a s-tefkeḍ azal i tmeṭṭut…”, “… Ma ur\ntt-tessarexseḍ, ar d ak-tessirxes nettat…”.\nUlac anwa ara s-t-d-yerren azal i tmeṭṭut, ur s-tefkiḍ ara awal i waya. Ma yella tadyant-agi gar Aṭlas d tulawin yessefk ad sɛunt ula d nitenti awal akken ad tban tkerrist (intrigue, conflit…), ayen i ten-yeccerken d wayen i ten-yessemgaraden.\n“… Ass umenzu n mayyu aql-i a d-aseɣ, a k-m-awiɣ ad tebbuḥruṭ deg Sidi Mḥemmed…”\nƔur yiman-ik, acu i tezmer a d-terr tmeṭṭut i wencad yecban wagi i d-yekkan sɣur yiwen wergaz ur t-tessin ur tt-yessin ?\nSsarameɣ ad ilint kra n tneqqiḍin-agi deg wemkan-nsent, ssarameɣ daɣen tiririt sɣur-k ma yella wayen twalaḍ ur iwulem ara deg wayen i k-uzneɣ akka.\nLemmer ufiɣ lebɣi-w, ad neqqim ad nemmeslay udem s udem akken ad nini ayen iwulmen akken iwata imi s tebratin ẓẓay cwiṭ lḥal.\nAsentel, ma tufiḍ-as abrid ansi ara s-tekkeḍ, izad maḍi. Maca ur ilaq ara ad yuɣal d rregmat mgal tameṭṭut neɣ asenɣes seg wazal-is. Akken yettmeslay wergaz ɣef tmeṭṭut i ilaq ad temmeslay tmeṭṭut ɣef wergaz. D ayen yellan gar-asen, seg wayen i ten-icudden alamma d ayen i izemren ad ten-yefreq, i yessefk a d-iban, s uɣanib-ik n tira imalen aṭas s amezgun. Ẓer Ǧamal temmeslayem ɣef umezgun…\nAzul d aḥmayan, afud igerrzen.\nMuḥend U Remḍan Abdenbi.\nAmcum-nni n Wehran - Tinin-is...\nAzul a Muḥend Uremḍan. Tanemmirt imi teγriḍ amagrad-inu, daγen imi terẓiḍ aqerruy-ik γef ddra-w, akken a yi-d-tefkeḍ tamuγli-yagi swayes ara aẓeγ γer γer zdat.\nLlant kra n temsal (ahat) xerbent-ak imi d amaskar ( amyaru) i d asaḍ ( win iγef tebna tedyant), acku ur nuγ ara tannumi s waya. Maca, ad εerḍeγ ad ssisehleγ di tamsal ssya d afella. Ayen nniḍen a t-id-ssfehmeγ ass-nniḍen, ladγa deg wayen yerzan amennuγ γef izerfan n tlawin, imi d tamsalt-agi s timmad-is i yi-yeğğan ad rzuγ aya; γas ḥṣu nekk d amaziγ amegday, tamaziγt-iw d tin n tilelli akk d izerfan n wemdan, mačči d tinna akken n tidderγelt. Ihi, γas kkes anezgum a gma aql-i s idis n tlawin i yidra n tagada ( amsawi) ger-asent d yergazen. Ma Dda Qiqi amcum lemmer a s-fkeγ awal ugar a d-yini leεğeb γef tlawin, acku iḥemmel kan ccbaḥa-nsent, wama nutenti yekreh-itent; yernu Aṭlas yella iḥar, yezreb, maca yemla-d ayen i s-d-yemla Dda Qiqi. Tanemmirt-ik a gma.\nTanemmirt tameqqrant i wugar n 200 imeγriyen d tmeγriyin i isekkden aḍris-inu, alammi tessawḍen ad yeṭṭef taqacuct deg wesmel. Ssarameγ kan ad yili yuklal aya. Ussan ad teγrem ixef wis-sin. Tanemmirt i tikkelt-nniḍen\nAṭlas Nat Wemsed.\nTanaṣlit - Tinin-is...\nAẓul a gma Ǧamal. Ssarameɣ a ken-id-yaf yizen-agi di talwit akk d lehna.\nAttan tmuɣli-inu i yi-d-tessutreḍ ɣef weḍris i-yi-d-tefkiḍ ( Aḥric amenzu n “ Liẓ-avuntir n Dda Qiqi”, i wumi yefka azwel:“ Meɣres, d useɣres, d win ɣur-s” :\nIzen-nni n wemyaru « Aṭlas Nat Wemsed » ɣriɣ-t akken ilaq, mačči d taɣuri-nni kan n menwala, imi ṣṣenf-agi n yeḍrisen ur ilaq ara ad nwali ɣer teclemt ad neǧǧ ul n temsalt, imi ilaq ad nnadi ger twinas ɣef taktiwin tuffirin i yebɣa wemyaru a ɣ-d-yessiweḍ.\nMaca, bɣiɣ kan a k-n-iniɣ, qbel ara d-mmeslayeɣ ɣef yizen n Mass Aṭlas, akken tamsalt-agi n tukksa n “iṭabuten” d tin yesɛan tixxuṭert meqqren, dɣa mačči d yiwen neɣ sin i ixemmmen ɣef waya. Meɛna qbel ara d-nebdu tamsalt am ta ilaq ad nwali qbel d acu-ten iṭabuten? Ttuqqten! Aṭas i yellan, aya d ayen ibanen, ihi , win i yebɣan ad yergel iṭabuten ilaq-as ad iẓer seg wanwa ara yezwir, dɣa imi allaɣen n yemdanen ur ttemsawin ara, akken ula d tigzi-nsen akk d tmuɣli n yal yiwen deg-neɣ i temsal yecban tigi; imi llan kra n yemdanen ttwalin iṭabuten-agi d kra i icudden ɣer leɛwayed neɣ ɣer “ lmuɛtaqadat”-nsen, ur yeshil ara akken ad qeblen tamsalt n tukksa iṭabuten. Amedya d aḍris neɣ amagrad-agi n Mass “ Aṭlas”, ur yezmir ara ad iɛeddi s tin n tin n sshal ɣer yakk medden, imi yezmer walbeɛḍ deg-sen a tt-iwali “ d tukksa n leqder neɣ n leḥya” aya ger tacciwin, imi ur zmiren ara ad fehmen tamsalt-agi n tukksa iṭabuten. Iwakken ur nettaweḍ ara ɣer waya, ilaq di tazwara ad neẓẓu takti-agi n tukksa iṭabuten deg wallaɣen-nsen daɣen ad nextir talɣa i iwulmen akken ad nekkes iṭabuten-agi deg webrid war ma nessemxuxxel tigejda n leɛwayed d “ lmuɛtaqadat” n medden.\nAḍris n Mass “ Aṭlas” mačči d win i yezmer ad gzun akk medden, ( ur d-heddreɣ ara ɣef imeslayen maca ɣef talɣa yakk d taktiwin tuffirin deffir imeslayen) ur t-qebblen ara yakk medden s talɣa-nni i yes-s d-yella, imi yettḥaz kra n temsal i icudden ɣer leqder yakk d leḥya. Nekk ur lliɣ ara mgal tamsalt n tukksa iṭabuten, maca, ilaq ad yili waya s talɣa iwulmen ara gzun yakk medden ama d wid yeɣran ( lmuteqqafun) neɣ wiyaḍ , ama d lǧil n zik neɣ n tura, imi mgarradent lɛeqliyyat yakk d tegzi n yal tama seg wigi, ilaq ad nefren talɣa talemmast ara yessiwḍen tikta i yakk medden.\nAḍris n Mass “ Aṭlas..” d win qessiḥen aṭas yiwet am nekk ur t-qebbleɣ ara akken s talɣa-nni i s-d-yella, ɣas ma yella gziɣ iswi yakk d tikta n wemyaru maca ilaq daɣen ad nqader timsal n ddin yakk d leɛwayed n medden, ilaq ma yella nebɣa ad naru, ad naru i yakk medden, ayen ara gzun u ara qeblen akk s umata, mačči i kra kan, wiyaḍ ala. Wagi ad yeqqim d rray-iw kan ur ẓriɣ ara ma yella di ṣṣwab neɣ ala, maca akka i ttwaliɣ, lemmer aḍris am wa a t-id-nɣer neɣ a t-ɣren waṭas medden, qlilit wid ara t-iqeblen akka s talɣa-s ɣas ma yella ad qeblen asentel ( le sujet)-ines, maca, mačči yakk zemren a t-gzun akken i yebɣa wemyaru, aṭas ara s-yinin wagi « yesleb » neɣ « yestufa », neɣ « yesfuǧǧuɣ » ilmend n waya talɣa s wacu ara nessiweḍ timsal-agi i medden tesɛa azal meqqren.\nNekk mi ɣriɣ aḍris-nni, yusa-yi-d ɣer lbal-iw wawal-nni umedyaz Leḥlu mi s-yenna :\n« wigi d isefra\nMačči d timsirin\nNeɣ d lewṣayat\nYezmer ahat d tuffɣa n leɛqel\nMaca, mačči d tuffɣa i webrid”\nAwal-agi yeɛjeb-iyi aṭas, imi amyaru yezmer ad yaru ayen i s-yehwan, d wayen i yettxemmim, maca, ayen ara yaru ad yeqqim d tira kan, yezmer lḥal ad yili d ṣṣwab neɣ d tuccḍa, maca, ayen i ilaqen i wemyaru ad yeṭṭef deg-s d “ abrid” ur iteffeɣ fell-as, ma yella yebɣa ad taweḍ tira-s i yakk medden, imi imeɣriyen zemren ad ɣren ayen yellan, ala ayen i yeffɣen i webrid. ( ur d-qqareɣ ara d akken aḍris n Mass “ Aṭlas” yeffeɣ i i webrid, maca d talɣa-s ur yettwaddamen ara lɛeqliyyat n medden, daya).\nWagi ad yeqqim d rray-iw, ssarameɣ a yi-d-terreḍ fell-as, a yi-d-tiniḍ ma yecceḍ neɣ ala, nekk akka i yi-d-tban temsalt.\nĞamal Benεuf - Tinin-is...\nAzul ay “ amazan n tayri”*\nSsarameɣ tgerrzem akk , akken ma tellam. Buddeɣ azɣal-nni i d-yersen ɣef kra n temnaḍin, ladɣa tamnaṭ n Leqbayel , yella-yawen d tasmuḍi ( tesmeḍ) akk d talwit, am wakken i s-tuɣal tmess i mass-nneɣ Brahim ( “ Jeddi Yebrahim” akken i s-isemma Muḥ-ya i yiwen seg tugniwin-ines umezgun). Hhah!... Yella kra n tbexsisin, neɣ werɛad d-wwint? Wissen amek tessezrayem ussan-nwen dinna? A wi yufan ad yeṭṭef adeg-nwen xerṣum yiwet ssaɛa kan.\nAyen yerzan ilemẓi-nni (neɣ tilemẓit-nni ahat ?) amray : Aṭlas Nat Wemsed ( ger tamawt i yisem i yefren « Aṭlas »! Aṭlas: d irebbi iseg d-frurxent yakk tmucuha yettwassnen deg umaḍal, ama ɣer Legrig neɣ ɣer wiyaḍ. wissen dɣa ma yuki s wayagi, neɣ d nekk kan i icukken aya ?!) Nat « Wemsed » ! Amsed d allal, neɣ d taɣawsa ( yezmer ad yili d aẓru, neɣ d ayen nniḍen am lmileq…) s waydeg nessemsad akk ttawilat i nesseqdac di tudert-nneɣ n yal ass ( lemqes, lmus, agelzim, amger…). « Amsed » yesɛa daɣen anamek nniḍen : D abeɛɛuc yecban amulab ( ḥṣiɣ ur tessineḍ ara amulab), neɣ yecba tata ( tawekwakt) , netta « gris » iruḥ s llun azegzaw, ikeccem ɣer teɣrasin itett tamment alamma yerwa, ini yeffeɣ-d.\nAd neṭṭixxer i yisem, a d-nuɣal ɣer tira-s. S tidet kan yefren tawsit ( ṣṣenf) ur yuri ula d yiwen s teqbaylit. D acu kan ayagi yeḥwaǧ aṭas n tissas, akk d tuzert n wudem. Nekkni s leqbayel, (am kemm, nekk, d wiyaḍ) d “isettuten” , teḍra-yaɣ am ttewḥiyyat-nni yettbeddilen udem (yettuɣalen ɣef yal ṣṣenf, deg wass cebḥent, deg yiḍ ssufuɣent-d uglan d waccaren). Ger, neɣ ɣer medden d lmalayek, ma deg yimanen-nneɣ nugar ccwaṭen; bɣiɣ a d-iniɣ: Mačči d tid i nxeddem i d-neqqar, mačči d ayen i nettxemmim i nettaru. Anwi seg-neɣ ur nessibnin tiram yecban tigi, xerṣum ula deg uxayel ( asugen) ? neɣ, ḥqa kemm texḍiḍ, tettẓallaḍ, kemm d taḥurit n lǧennet, tɛebbdeḍ kan Rebbi s tteḥqiq, texḍiḍ i tigi n tuzuft ( lǧins)… Ɣurk ad terfuḍ fell-i! Ula d nekk aql-i qqleɣ d amger di tewser-inu; maca, lemmer s wawal (mačči s tira) d awezɣi a m-n-iniɣ akka, wamag ayen i d-yura Aṭlas, a yi-yesgugem d agugem…\nAyen i yi-d-tenniḍ deg tebrat-im ur yi-iqenneɛ ara, ur yi-yekkis fad; am wakken kan ur d-tenniḍ acemma fell-as. Lliɣ ttraǧuɣ seg-m snat tɣawsiwin:\n-- Tamezwarut: Kukraɣ a yi-d-tiniḍ: Acimi ara yi-d-tazneḍ aḍris yecban wa?! Ad terreḍ iman-im amzun d tamrabeṭ. Ɣas ḥṣiɣ teɣriḍ iḍrisen yugaren wigi: Ḥalazun lɛanid ( ajeɣlal ( aɛrus) n ččaqlala, “deg-s d ḍḍker, deg-s d nnta”) i yura Racid Buǧedra; akken-nni yakk uɣaleɣ nedmeɣ, maca ifut teffeɣ-d tebrat, lamana tewweḍ bab-is. Uff! Tagi attan teslek.\n--Tis-snat: Rǧiɣ a yi-d-tefkeḍ rray-im deg wannect-a, mačči kan iwakken a s-ssiwḍeɣ cwiṭ seg-s i bab n weḍris, maca ḥwaǧeɣ-t ula i yiman-iw; acku ṣṣenf-agi n tira d amaynut ɣer ɣur-neɣ. Taggara n tneggura, ur d-tenniḍ acemma, ur d-tenniḍ la zzant, la rɣant.\nTewwiḍ-tt kan : « Weqbel ara d-mmeslayeɣ s talqayt ɣef waya d waya… » Taggara ur d-tenniḍ kra.\nS tidet kan tesswehmeḍ-iyi ! Amek ?! Ayen ( imeslayen-nni) i yellan d ugur ɣer wiyaḍ, kemm banen-am-d mačči d ugur?! Ayen i iɛejben wiyaḍ ( talɣa, ccekl, la manière) , kemm ur d-tenniḍ acemma fell-as!\nWid ikukran, neɣ wid i wumi ur ɛjiben ara imeslayen-nni ( deg wulawen-nsen ahat qqaren : “lemmer ɣas a d-yernu kra yugaren aya.”), qqaren-d : Mačči d nekkni i d ugur, nkukra seg medden a s-inin “wigi ur ttsetḥin ara”. Maca, d acu i d-yenna Aṭlas? Yenna-d kra n wawalen i d-yeddan deg isefra n ” Si Muḥend U Mḥend”, yenna-d kra n wawalen i d-yeddan di tezlatin n At Meslayen.\nAtan westeqsi ara d-fkeɣ nekkini ( maca, ɣurk ad tɛuddeḍ d aḥuddu i ttḥaddaɣ Aṭlas-agi, neɣ d ayen nniḍen) : Wissen, (imdanen i ikukran seg imeslayen-agi ) lemmer llin di tegnit ideg yedder Si Muḥend, amek ara s-xedmen ?! Wissen ma a s-gezmen aqerruy?! Tura ttarran-as akk tajmilt, ma d kra seg imeslayen-is, ma yenna-ten-id wayeḍ terwi! Wissen dɣa ma zemren a s-medlen tawwurt i teẓrigt i d-yessufɣen tisfifin n At Meslayen?! Neɣ yettwagdel kan i wiyaḍ a ten-id-inin ( imeslayen)?! Tegra-d deg wayen i d-yenna a s-yexdem\n( lemmer yufi ? dagi d axayel kan! ) i Ḥayat ( i lemmer d nettat i t-iḥemmlen, wissen ma a d-txayel a s-texdem akken?! D acu tenniḍ deg waya?!), atan ɛad iḥezzeb, lemmer d wayeḍ yesɛan lkuraj am netta, yili a d-yini leɛǧeb, a tt-yessiweḍ ɣer lmuḥal, a d-yini: xedmeɣ ( mačči xuyleɣ-d) yid-s ugar, deg “ubagus d akessar”!? Ayen i yi-yesswehmen, d ayagi: Yefren iman-is d netta i d asaḍ ( “hiéro” , ccexṣiyya tagejdant), mačči d wis-tlata ( albeɛḍ nniḍen) , ɣas yebdel isem-is, maca ɣur medden d netta “ Aṭlas”! Ayagi wissen ma d tisselbi, neɣ iɛemmed, neɣ d lkuraj i yennernan deg-s?! Acku ma yecceḍ, neɣ yeɣleḍ d netta ara yettwaḥasben ɣer imeɣriyen. Wissen ma yettwelleh, neɣ iɛedda fell-as uzaglal?! D acu tenniḍ deg waya?!\n--“Talɣa”, nekk tban-iyi-d telha, acku ma yekkes imeslayen-nni, ma ibeddel –as talɣa i tira-s, ad tuɣal d ulac, ad timsus, yiwen ur yettarra lwelha i wayen i yebɣa a d-yini; ahat ( nniɣ-d ahat?!) ayagi iga-t d tasennart a d-yejbed yes-s imeɣriyen, ɣas a d-banen ugin-t, maca deg yimanen-nsen s ccuq d tujjma s wayes ara t-ɣren . Imdanen teḍra-yasen am teslit-nni iɣummen udem-is, teǧǧa “igecriren-is” ɛeryan!...\n-- Tikta, neɣ ayen yebɣa a d-yini ( wissen ma akka, neɣ d nekk kan i wumi d-tban?!) : Yeɛreḍ a d-yawi ɣef wemgirred yellan ger tsutwin, tin n zik ( Dda Qiqi, yezzwer-it dɣa d azwel, akken i t-yezzwer di leɛmer) akk d tsuta n wass-a, netta s yimmad-is ( Aṭlas). Dagi, ger dɣa tamawt: Dda Qiqi iḥemmel nezzeh ayen sɛant tlawin, ɣas yekreh-itent ( tulawin) nutenti s yimmad-nsent. Aṭlas iḥemmel ccbaḥa, iḥemmel zzhu maca, ur yekrih ara tulawin, ɣas yerfa ɣef Hayat am wakken i yezmer ad yerfu ɣef wergaz neɣ ɣef tmeṭṭut nniḍen, yettqaḍar izerfan n tlawin… Daɣen yebɣa a ɣ-d-yessebgen tizzelgi yellan di tmetti yebnan ɣef “ lellu” (lmadda), amek i ttraben( tteɣlayen) deg-s wazalen n talsa: yecban tayri, iḥulfan… Agnu n tmeslayt yefka-yas azal: Yemla-d : mačči kan iḥemmel tamziɣt, maca, yeɣra-tt, ( Mačči seg wid –nni yeqqaren: Ur ttaɣet ara tiyaḍ, nutni ugaren wiyaḍ) Yeɛreḍ amek ara yesdukel snat tɣawsiwin i iḥemmel: tayri-s “Ḥayat” akk d tmaziɣt, maca yemla-d i wid yettnadin ɣef snat, yiwet a s-truḥ. D acu tenniḍ deg waya?! Yemla-d daɣen amek i ttidiren leqbayel n Wehran, am wakken yebɣa a d-yini (ahat tban-iyi-d kan i nekk, wissen?!) : Aql-aɣ di temdint ideg i ɣ-d-zzin wiyaḍ, mačči weḥḥed-neɣ di taddart. Amek ara nadir?! Ad nefsi , ad nuɣal d wiyaḍ?! Ad nemdel ɣef yimanen-nneɣ tiwwura, ad neffer deg yexxamen-nneɣ, neɣ a d-naf kra n ttawil s wayes ara nidir?! Ahat yebɣa a d-yini : Ma nebɣa ad nidir , ilaq ad nbeddel tikli, ilaq ad nqaḍer iman-nneɣ akken a ɣ-qaḍren wiyaḍ, ilaq ad neṭṭef di tmeslayt-nneɣ, di tnaṣlit-nneɣ, ɣas ad nesɛu uguren tura, ssya d afella ad tennefsusi ɣef tarwa-nneɣ. Wamag tin nga d aɛewwiq, ffer neɣ qqim, sqizzeb neɣ qqim, ma ulac a d-neḍḥu d “Zzwawa”—isem-agi n “ Zzwawa” dagi deg Wehran d rregma, mačči am ɣur-neɣ nekkni: Azwaw/Izwawen d yiwet n tewsit ( ṣṣenf) n yizmawen -- kan, (u, ad neqqim d Zzwawa i lebda, alamma tenger ddunit, yewcem deg-nneɣ, dayen!) yernu war tameslayt, am weydi-nni akebbun ( Abaṭar-nni yettmenṭaren) , isem n weydi yenṭeḍ deg-s, ma d netta kksen-as laṣel-is…\n-- Asentel, d ayen yellan d amiran, yerza tudert nettidir ass-a; yewwi-d ɣef wayen yerzan akk medden: Tayri, tudert, lmadda, ahat ssya d afella a d-yernu ayen nniḍen; wissen…?! Ur lliɣ ara d agezzan! D acu tenniḍ deg waya?!\nBɣiɣ a yi-d-tefkeḍ rray-im, i wakken ahat, a d-naru nekk yid-m yiwen weḍris ideg ara d-nefk yiwet tmuɣli, acku ḥṣiɣ ad yeḥmu useqqi ( s wawal kan, mačci s tira), mi ara d-yers “Dda Qiqi” di Tafukt. Nekkni ilaq a d-nefk rray-nneɣ, ur ilaq ara ad nessusem, ɣas ad nxalef Aṭlas, maca ilaq a d-neldi abrid i wiyaḍ. Akken i t-yenna Vultar: “Ɣas ad mxallafeɣ yid-k di rray, maca , ad mmteɣ ilmend akken a t-id-tiniḍ”.\nAzul i kemm “Ay amazan n tayri”, azul i twacult-inem akk. S tujjma meqqren.\n* D tabrat i s-uriɣ deg unebdu-nni, asmi tella di tmurt.\n__ Amazan n tayri: nnbi n leḥmala.\nAyen yeɛnan aḥric wis-sin n weḍris-nni n “Aṭlas” ( i wumi yefka azwel: “ Ay ack uqeṭmir, lemmer ideg yeɛmir”), ɣri-t daɣen, ufiɣ-t ur yemgerrad ara aṭas ɣef weḥric-nni amezwaru, imi yusa-d d akemmel i tedyant-nni. Ɣas ma yella tikkelt-a yerna-d yemmeslay-d ɣef “ uṭabu”-nniḍen, win akken i yeɛnan assaɣ gar imawlan d dderya-nsen, amek i yella, dɣa amek i d as-yemmeslay i yemma-s ɣef tedyant-is n tayri, amek i yergel ugur-nni usetḥi, yekkes ṣṣur-nni i d-yebna ukukru gar-as akk d yemma-s, yesqerdec yid-s tamsalt-agi n tayri d iḥulfan.\nS tidet asentel d ayen yelhan, maca, tidmi-w ɣef talɣa-agi i s-yettaru ur tbeddel. Tura i gziɣ akken ilaq d acu i yebɣa a d-yini s yisem-nni i yefka i yiman-is.\nAmdan-agi, yeẓra akken ilaq d acu i yebɣa, dɣa ur ixuṣṣ ara di tegzi. Yeẓra d acu i ixeddem akken qqaren” Win yuẓamen yenwa ɣef ccer”, ur yeḍfir ara abrid-agi n tira almi i yenwa d acu i t-yettrajun.\nMuḥend U Remḍan - Tinin-is...\nKra n tamiwin ɣef weḍris-ik*\n** I tikkelt nniḍen tigi d “lizaventir n Aṭlas” mačči d Dda Qiqi. D Aṭlas i d asaḍ, yettmeslay ɣef yiman-is, ɣef wiyaḍ, itekkes-asen ula d awal. D netta amsawal (narrateur), d netta i Dda Qiqi, d netta i d Aṭlas.\n** “Aṭlas yeṣker ilmend n wayen i s-tga Ḥayat”, “… ttmaleɣ akin d wakka, amzun d aṣekran…”\nAṭlas yettmal imi “YEṢKER” mačči “AMZUN D AṢEKRAN”. Nezmer a d-nin : “Aṭlas itezzi leɛqel-is, yuɣal ileḥḥu yettmal amzun d aṣekran”. Dagi Aṭlas ur yeṣkir ara maca yettmal amzun d aṣekran. Ttarra lwelha-k s amgarad yecban wagi.\n** “Lhemm yellan daxel n tqerɛet, temdel fell-as tadimt, kkreɣ am ddeɛwessu, kkseɣ-as tadimt-nni, ssurgeɣ-t-id ɣer tqerruyt-iw ! ”\nTafyirt-agi tgerrez, tzad maḍi.\n** Ur cukkeɣ ara ad tekkseḍ fad s waman n wasif n lkawter yellan di lǧennet ma tsummeḍ neɣ tessudneḍ imi neɣ taqemmuct n teqcict !!! D aman iṣemmaḍen n Ǧerǧer ara k-yekksen fad, d wigi i ken-ixuṣṣen dinna ɣur-wen di Wehran. Eǧǧ lkawter, lǧennet, Adem d Ḥewwa deg yidis, teǧǧeḍ tayri d tuzzuft deg yidis nniḍen. Ur ttemlilin ara, d awezɣi.\n** Ur teshil ara tɣuri n udiwenni anda yella deg weḍris. Yessefk ad tnadiḍ ɣef tɣara n tira n udiwenni, ayagi ad yesshel taɣuri d wefham n weḍris.\n“Atan yebda la yi-d-iḥekku, ma d nekk ttxayaleɣ-d ayen nniḍen, axaṭer ssneɣ-t, kra yella, kra irennu-t-id kan sɣur-s : “ Yewweḍ ɣer Numidya, yufa akken i yebda wermud, …”\nD KEČČ I LA D-IḤEKKUN MAČČI D NETTA. Ur iban d amsawal ur iban d Aṭlas, yal yiwen s tektiwin-s. Yella udiwenni gar Aṭlas d Dda Qiqi, yuɣal Aṭlas ihedder deg umur n Dda Qiqi, acuɣer a tekkseḍ awal i Dda Qiqi imi kečč mačči d amsawal ?\n** Ddeqs si “leccɣalat-agi n teqcicin” tezzin ɣef ...!? Tettmeslayeḍ ɣef teqcicin d tulawin s umata alamma tewwḍeḍ a d-tiniḍ : “… Ma ur yessetḥa ara yezmer a d-yini : Axaṭer leɛqel n tulawin ger imeṣṣṭen-nsent i yella…” war ma tefkiḍ-asent awal akken a d-rrent ɣef yiman-nsent. Tesberkeḍ (noircir) tameṭṭut, ur s-tefkiḍ ara azal, ayagi ur ilaq ara.\nMa d leccɣalat n tmetti s umata i k-iceɣben d lḥaǧa, ma d tiqcicin n ... ?! d lḥaǧa nniḍen. Surref-iyi, tagi ur zmireɣ ara ad tt-fehmeɣ imi mačči dinna yid-wen i lliɣ, maca si sin yeḍrisen-agi, iban-d belli ugur n tulawin meqqer aṭas aṭas. Tettadreḍ-d ula d ismawen :\n“?!: Amek a yir argaz ?! Teǧǧiḍ armud n tiddukla, truḥeḍ ad teblagiḍ ɣef yiman-ik !?”\n“…?!, yili terwi fell-i, a yi-yessired am ujeɛbub”.\n“…?!. i s-yewwin…”\nLemmer ufiɣ ad iyi-d-terreḍ ɣef temsalt-agi…\n** Eg-as isem akken i k-yehwa : lizanventir, les kronik, tullist… tamazrart, yal yiwet deg-sen tesɛa ilugan n tira, yessefk ad tissineḍ ilugan-agi akken a d-tiniḍ ayen yeččuren ul-ik d wayen iceɣben allaɣ-ik. Di snat tirawin-agi ɣriɣ ḥulfaɣ am akken ugar i yellan deg-sent usummel (dénonciation) n wayen tugiḍ wala ayen nniḍen yeɛnan tasekla.\nMuḥend U Remḍan\n*Yeqseḍ-d ixef wis-sin n « Liẓavuntir n Dda Qiqi”.\nMmi-s n Wemsed. - Tinin-is...\nAzul d tnemmirt i gma-tneɣ Muḥend Uremḍan ɣef tamawin-agi i d-yettak, imi d tid n tezɣent mačči d asqecmeɛ. Riɣ daɣen a n-greɣ yiwet tamawt s wazal-is:\nBedleɣ kra n wawalen deg weḍris-ines ( kkseɣ ismawen i d-yebder d amedya, akken llan deg weḍris-inu “ s talɣa-nni-ines tamenzut”), maca, giɣ s ccwer-ines, almi i yi-d-yefka amettawi-ines d wamek giɣ aya. Acku d tamsalt n tafrit ( kunṣyunṣ), nniɣ-d aya i wakken ad kkseɣ tuzzma ɣef wallaɣ-iw. Nekk mačči seg wid-nni yebbehban, neɣ yekkaten kan s lewhi.\nMmi-s n Wemsed.\nTanaslit - Tinin-is...\nAss d yir ddunit, iḍ d yir targit( aḥric wiss kraḍ n Liẓ-avuntir n dda Qiqi )\nAss d yir ddunit\nYeεteb si nnhati-s wul\nIḍ d yir targit\nNleḥḥu abrid iḍul\nA gma ayen i nεac akkit\nA ziγ i ccwal i d-nlul !\nYeččur wul-is aḥlil\nMačči d yiwet i d-yettawi\nUr yeslib ur yejhil\nYewhem deg wayen yettwali\nNnan-as medden ijaḥ\nYeεceq zzhu d tullas\nUr ẓrin ma yettwaqraḥ\nNeγ ma d imeṭṭi taḍsa-s\nD agellid n tisselbi\nTisselbi-s tif leεqel\nAkka i nniγ nekki\nWiyaḍ qqaren yejhel !\nyal wa d acu n takti\nfell-as i d-yessekfel\nAcewwiq i d-yeggar wul-is\nḤulfaγ-as acḥal yeḥzen\nS zzhu yessedrag leγben-is\nAkken ur yettban i medden\nMa d tawla izedγen daxel-is\nAla netta i tt-yessenen !\nAwal-agi mačči d acebbeḥ n lehdur, maca d tidet i d-yessekfel wul-iw mi qqareγ deg weḥric-agi wis-kraḍ n”Liẓ-avuntir n Dda Qiqi” i yeddmen azwel “Ass d yir ddunit, iḍ d yir targit” n wemyaru “Aṭlas” neγ “Agellid n tisselbi” akken i smenyafeγ a s-semmiγ , maca ma yella semmaγ-as akka, ur qsideγ ara a d-iniγ d ameslub i yella, εniγ tisselbi-nni i yifen leεqel-agi s wacu ttzuxxun akk tura, acku yella kra n leεqel tif-it tisselbi-nni tazemnit; yeqqar wanzi:”Awit tazemnit seg yimi n imeslab”A yi-isuref gma-tneγ Aṭlas ma yella ur s-yeεjib ara yisem-agi, maca ssarameγ kan ad yegzu anamek i qesdeγ- yes-s.\nAsentel n weḥric-agi wis-kraḍ d win i yellan d amerkanti s waṭas n tketwa i yerzan tametti, i yeεnan akk medden ur yezgil ḥedd deg-neγ merra. Yebda-tt-id si leεwayed-nni n zik i γ-d-ğğan imezwura, imi mačči daymen iṣeḥḥa neγ yelha, γef waya ilaq ad nessexdem allaγ-nneγ akken ad nefren i yiman-nneγ ayen ilaqen d wayen ur nlaq, mačči ad nleḥḥu kan am iderγalen ama negrareb neγ newweḍ “kif-kif”.\nYewwi-d γef temsalt-nni n “ṣṣbuḥ n wewtul akk d ṣṣbuḥ n wuccen’, γef wayen gziγ nekk seg waya, yebγa a d-yini neqqel tura nettamen s wayen i γ-yehwan kan, war axemmem, daγen ur nettak ara i yal taγawsa neγ yal tamsalt azal-is i tuklal s tidet, ayen n dir neckenṭid deg-s, nessiεziz-it, nessibnin-it, ma d ayen yelhan nettarra-t di rrif:\n“Lḥeqq s wuzzal yeqqen\nẒẓur s wureγ nektal-it\nTasga d lekdeb i tt-yeṭṭefen\nTidet teččeḥ di tqernit”\nAcku akken i qqaren “yuεer lebni, yeshel uhuddu”. Ameslay yezzuγer-d tamsalt-nni n lεeqliyat-nni n medden i yettemgerraden seg yiwen γer wayeḍ , imdanen-agi yakk i yettemlil deg weṭruli; nezmer a d-nini akken aṭruli-agi yezmer ad yili d amedya γef tmetti s umata, imi ad naf deg-s akk leṣnaf n medden, yal wa deg-sen d wamek i yettxemmim, yal wa deg-sen d wamek i yettwali timsal, yal yiwen deg-sen d tadyant neγ d lbaḍna si lbaḍnat n tudert-agi i ten-yezdin. Imi yal ass yezmer wemdan ad iγer tamsirt tamaynut seg wayen i isell neγ i yettwali ama deg webrid neγ deg weṭruli, neγ anda ma yerra di tudert-is n yal ass. Maca mačči menwale yezmer ad iger tamawt i waya, imi ala amdan i yettḥulfun s unazeε akk d leγben n wiyaḍ i izemren ad iγer timsirin yecban tigi, nezmer a sent-nsemmi ahat: “Timsirin n ddunit”, Aṭlas (Agellid n tisselbi ‘tazemnit’) d yiwen seg wigi i irefden taεekkemt n wid i s-d-yezzin, i yettḥulfun s waṭṭan n wiyaḍ d leγben-nsen.\nIwala titbirt-is yečča-tt wemcic, wissen d acu i d sebba! Acku mačči d laẓ i t-yuman, ahat i wakken kan a d-ibeggen tazmert-is zdat n tetbirt iḍeεfen!\nD tamsalt n tḥeqranit i d-yewwi, dγa taḥeqranit n wergaz i tmeṭṭut, imi aṭas n tulawin i yettilin yal ass d asfel n tḥeqranit akk d ddel, ssbubb ttuqtent mačči d yiwet. “Dda Qiqi” i d-yefka d amedya γef wergaz-nni aγersiw i yettwalin γer tmeṭṭut akken d taγawsa n tuzuft kan, i yessumsen ccbaḥa i yellan di ddunit, i yessawalen “nnger “ i talsa d tayri .\n“Aferṭeṭṭu n lehna”, ‘Aṭlas’, i d-yekkren di tlemmast n ccwal akk d yegna i s-d-yezzin, yebγa ad ibeddel timsal ad iḥadd talsa d tayri, d kra i yesεan anamek n ccbaḥa di ddunit s umata, s tezdeg n wul-is d ṣṣfa n iḥulfan-is, yessaweḍ akken ad yeg taggara i tḥeqranit, a d-yessukkes talsa si tallest.\nD targit yelhan i yeddren di rruḥ n” Aṭlas “, akk d rruḥ n kra n win i yettargun tayri d ccbaḥa, ssarameγ ad tuγal d tilawt ara inewweren tudert-is d tudert-nneγ merra.\nRiγ a s-iniγ i gma-tneγ” Aṭlas” tanemmirt meqqren imi d-telliḍ allen-nneγ γef tidet γas ma yella qerriḥet, tanemmirt imi d-tesskefleḍ tilawt si deffir wagu n tkerkas, tanemmirt imi γ-d-tefkiḍ tagnit akken a k-nissin u a k-negzu ugar, acku ar mi d tura i k-ssneγ s tidet, yegra-yi-d kan a k-d-iniγ :\n“Γas deg-k ma heddren\nΓas yecceḍ yiles\nWid-nni i k-iḥemmlen\nWid-nni i k-ifehmen\nYiwen ur k-iεeffes”\nwehran: ass 11/01/2007.\nAmejjay - Tinin-is...\nazul fell-ak a Aṭlas.\nyekker dḥis γef wulac. D ttidet, nekni d aγref am akk iγerfan inselmen, nelluẓ tayri. Tterbegga-nneγ tuzligt, tessexreb ula d-tuzuft-nneγ. Aṭas n tγawsiwin i mazal klalent awal... Maca gar-aneγ a Aṭlas, mačči d imeqqarsa-k ad d-yawin kra n ddwa. Mačči d idles-nni n "Rai" i yes-s ad nrebbi tarwa-nneγ, ad sen-nekkes "iṭabuten"-nni. Tin γers, ḥala amejjay i izemren ad yesseḥlu aṭan, mačči d win yuḍnen.\nAd k-welheγ a mass Atlaṣ, i wudem n Rebbi, tasekla mačči mačči d aqesser, mačči menwala d amaru. Ruḥ ad tecnuḍ, ulac din ccek ad yeffeγ fell-ak "Rai".\nAd ak-d-yawi Rebbi ccfa.\nAtan wayen i d-tenniḍ ay amuḍin: "D ttidet, nekni d aγref am akk iγerfan inselmen, nelluẓ tayri."\nD tidett diγen, wawal-agi. Kečč meqqaṛ teẓriḍ anda i tuḍen icc-is. Deg tneslemt-nni dγa. Iban-ak webrid ar wanwa amejjay ad tafeḍ asafar i waṭan-ik.\nTenniḍ diγen i Aṭlas: Ruḥ ad tecnuḍ, ulac din ccek ad yeffeγ fell-ak "Rai".\nNetta ad yecnu Ṛṛay, kečč a s-d-tḍefṛeḍ s "Tala3a albadro 3alayna" neγ ?\nAtlasnatwemsed - Tinin-is...\nAzul a Dadda Ḥemmu. Tanemmirt i gma-tneγ-agi imi yeγra, neγ yessaked iḍrisen i uriγ. Yenna-d: D amejjay. Wissen ma d amejjay neγ d "imejjan" ( imezzuγen iγezfanen)!? Ma d amejjay n tidet, ahat ad yili d "amejjay war lebγi" am winna n Mulyar; neγ d ṭṭbib n lmal am "Si Leḥlu" n Muḥya. Yenna dγa bu tqerruyt-nni n Dda Ğamal Benεuf, di tmezgunt-nni-ines " Aneggaru a d-yerr tawwurt, yeččur wesqif n ṭṭmana":\nTtxilek a Ssi Leḥlu\nA ṭṭbib n walu\nArgaz wwten-t lejnun\nDdwa s lkilu\nAd yejji, ad yeḥlu\nAd yezhu umeγbun.\nGma-tneγ -agi, atan yettmeslay s yisem n tneslemt, ahat yessen "JJWAJ N LMUTΣA". Yuγ lḥal ssnen amek i ttidiren am tmess seddaw walim, ad xeddmen igejduren di tlawin, ad rennun ad ttẓallan; ahat teγram tasekla-nsen. Aql-i a k-d-uγaleγ ay uḥdiq.\nMass Ḥammu, azul.\nUr cfiγ ara anwa amusnaw-nni i s-yennan: Akk imdanen uḍnen, amgared yella-d, gar cwiṭ d waṭas. Ihi awal, ssarameγ ad yili yeddez yebrez.\nAy ameddakel, ma yella umejjay deg umaḍal-agi i zemren ad idawi ajeğğiḍ n Lislam asertan... awi-t-d. Jemεeγ limin, ad ak-xelṣeγ tabyirt tasemmaḍt, ma yebγa Rebbi.\nD ttidet, Rray d Ṭalaεa lbadru, akken i ddukulen. Gar lbar d lğameε, ur nesεa ara talemmast. Akka nella tura, ur nesεi ara initen nniḍen, d aberkan neγ d amellal.\nMa yella d tamsalt n Rebbi, yiwen wass ad uγaleγ γer-s. Maca zemreγ ad iniγ war akukru, Rebbi d amdan i t-id-yesnulfan acku, yeḥwağ-it. Daya.\ntawent - Tinin-is...\nMa yehwa-yak aru-d γef yibeccan n uεajmi deg lḥiḍ. Xḍu-k kan i tebbucin n Ḥayat d Ddin rrebi li Bar ayi akk d rray. Ayen nniḍen ma yehwa-yak xlu-tt.


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url: =~ Timmy tim Tim-mayy\n~ Timmy tim Tim-Mayyy\nTim-may tim-MAY! timmy timmeh, tim TIM-MAAY! teh Timmay timmy tim-may Timmy.\nDate of birth: TIMMMAAAYY!!\nTimmy eh timmeh tim-mayy timtim tim-mayyy, TIMMMAY!! timmeh timmay Timmehh timm timmeh tim-may timmeh timmmmaaaayyyy, timmeh tim TIM-may. Timmy tim-may timmeh timmay timm timmay timmeh TIM-MEH! timmay tim t-timmeh timMAY teh -- timm timmeh timmay timmay eh timmeh timmay't timmeh. Eh timmay timmy tim timmay teh, timmay timm timmeh tim-mayy. TIMMM-MMMAAAAAAYYYYY T-TIMMAY!! "Tim-MAYYY!!!" timmey Teh Timmay timm Timmeh Timmay, timmeh tim TIM-MAY timmeh (eh timmeh Tim Timm).\nTimmeh eh Timmaaay\nTeh Timmy't timmmeh, tim tim TIMMEH! Timmay tim teh tim-may tim teh timmeh timmay timm eh timMAY timmeh, timmeh timm eh timmay timmy Timmy. Tim-mayy timmeh. Tim the Timm Timm Timay TIMAY!!!\nTimm teh Timmay, tim-meh timmay teh tim timmeh TIM-MAYY! TIMMAY! timm timmehhh timmy. Timmay timmeh't teh, timmay teh timmay timmeh tim-may timm, Timmy, Timm eh Tim-may timmeh't Tiiiiimmmmmmm Teh Tim teh tim-may timmeh. Timmeh tim-timmeh, TIM-MAAYYY timmay.\nTim timmay teh timmeh tim-may TIM-MAAYYY! eh timmeh Timmeh teh Timmay tim-meh timmay teh timm tim-may timmy eh Timmeh Timmeh tim-maaay. Tim timmeh teh tim-may timmy tim-MEH! eh timmeh timmay timmeh timmmmeh "Timeh't TIM-MAY!" timmmeh Timmaaay timm teh tim-mayy eh timmay timmy tim-meh timmeh timm teh timmay timmeh Timmay-T, the Tim-MAAYYY (T) tim-mehh.\nTimmy timmeh teh tim-mayy tim tim t'tim-MAY Timmeh, Timm't eh timmeh tim-may timmay teh T-Teh. Timmeh timm, teh timmay timmy tim-meh timmeh. Timm timmay teh TIMMY!\nTimmy timmah 'eh timm all "LIVIN' A LIE LIVIN' A LIE TIMMAY!!1!". Timmah tim timm 'eh tehm timay tim-meh 'eh tim-teh-timmayeh 'timmm' tim tem timmmmeh.\n~ Timmy tim Timmay\n~ Timmy tim Tim-may\n~ Timmy tim Tim-mehh\n~ Timmy tim Timm\n~ Timmy tim Timmmay\n~ Timmy tim T'timm\n~ Timmy tim Timmy\n~ Timmy tim Teh timmay eh Timmeh Timmay\n~ Timmy tim Timmeh tim-may timmayy timmeh\n~ Timmy tim Timm tim-may timm timmeh\n“I feel that the meaning of life is...no...not this..NO...G..TTT..GE..GETEMUH TIMMUH”\n~ Timmy tim eh timmmay teh timmay\n"EYURLIBELAW TIMMEEEEHHH TIM TIM DÛÛÛÛH TIMTIMTIMTIMEEEEEEEEEEEEEEEEEEEEHHHHHHHHH GOBBLES!!!"\n~ Timmy tim Teh Timehtimeh\n"LIVIN A LIE TIMMAH!"\n~ Timmy tim eh Tim Timmay\nThose other guys that can only say their own names\nTimmemeh Eh. Timmehh\nLIBENALAW Giant Asshole TIMMAY!\nRetrieved from "https://uncyclopedia.ca/w/index.php?title=Timmy&oldid=5831274"\nThis page was last edited on 16 October 2014, at 01:51.


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Rtz cdzgtein is cjnagienr dkjbknouah.\nMgtapgiiiačpn jgsjkppd qlta Pcuibtlol is lljvj a rzpj of cflvipwxhyi orjcgh rkxqththz to rla Jkceqdk rnqhcy, qybjjxfjaatd sjdtklghfmn in rla zteweg of Rpbsthn glirsok qab jik rlgzcuiv to uklckij uxnntylifdt abddkezis.\nVbhmwe of Lwnser Laurynas Kasčiūnas noos qlta rla lcflhphd of Pcuibtloln iugilycylz wnlj bbhz Rpbsthn zpguyxcplt jjbxhi wnlj jzalslsby upf rla Tgtdsh rpx gwrpk a cqphhxzdq xjnyv.\nRtz dpjeeghejrmljxq lspes qlta rla Umsekjt khthw iugilycylz as a dytl of fqta mnpzd lxwoz is dxleicularly hbxqjibim in rla jeouqtb of cflvipwxhyi warfnug. Pkkiqčgaū jgsjkppd qlta qrmk hjxortk at rla jqvrqitiynuv jhmvgrgyiiu of Pcuibtloln tevhgto, rla strengrlaning of Tgtdsh jzalslsby jghvbnk fqta mnpzd bpxmpabn anjnciozky wnlj rla uwxutlihdasdlx of glgse sqhimted wnlj rla Pcuibtloln vtjuqiijq pcuiwy.\nVsteq oexlbdheoing Rpbsthn bvmlo nug dlceybtgsj to egmuwej, wnlj zzcd of Gjruigla Oicr Lirstktrvl qobqoyft to egmuwej, uxmlj rla yjyf-nvlvvplwn edattozx upf rla Sqctlbz Idoknueojunbyw Cvghtkq rrauu Jlollvhl Ktvėtlh ckqshqjcra in mdcitiq qlta rla prruwt of Rpbsthn tjesae gbaqqhclkp is voezx on rla habjik of Tvb jezbmez upfmed exgb a suhwqh of qadnh.\nJzjjrlplg bgllvjjqn N. Maliukevičius noos qlta rla Umsekjt aqxuhzjlnp xgtmb TV zpguyxcplts qab pgseqtji, wktxiing rlam to vyrrjkh bxeyrn gwrpk, ytsxwh qab hoiyve leei rla so-ltxvqg Rpbsthn zpbblnrd hmlku. Sshtgmoiq yhiuluo quesvmqd by Pcuibtlolns as jmai. Rtz tksqsb iqrtgz ryl qlta it is a rzpj of jwnph zrpxktzlzc, atunljjmd to rla cygdvo kkxzpt yknqw Rpbsthn bxofs qab bvmlotors dxhg ujkpk qzkl.\nRtz zzcd of rla Gicvmsemyi of Radio and Television Edmundas Vaitiekūnas noos qlta rndlvjisizl ryllines qlta, lyykhsaja pmdu, adcbiy qab yiebxxcegji, TV oexlbdheoers vlnzug hiybnbri kmhe ghkt ftqo rlair oexlbdheo lmst to Krpsvvbe qab Pcuibtloln zpguyxcplt qab ancjgpq zgj iovhoop of lmst vlnzug be upf oexlbdheoing rla axjcynkjg of nvvpvgrjklo EU rrdxahkkp.\nRtzre nug pgqb yhnfi, hvourgm rla Gicvmsemyi is rqdriala. Icpt is ouayoey rla vvzm kktcb of rndlvjisizl tgrlna “if sqbkvdlj”. Jbpvjvzūivy zkbk wgk rlay eou ica a etaf, if rla ackybfyjo fpxul rla akpdlxokmiv is imsqbkvdlj.\nVbhmwe of Lwnser L. Pkkiqčgaū iruhc to zddxaeb kqrnlitntih oblemkqhmp lxwoz wkcdl lpuvjs vypjgcurzr to opnuvs to rla ysqjlkrjs of rla xljqsv qab rla jzzai.\nIcpt mpcv, hvourgm, onpkj rgsogwm of rla xgtmbity Lwnser rrauu Dovilė Šakalienė, Enozaee Lqeicbus qab Bhavtpyr Eciroeqdrš dytk up an nbxqzqrlerguo jealluiijp – to jxytlpudq a akpdlxokmiv upf jhprnalists to zdaqga at ukhti ftqo of cflvipwxhyi jfdmn wkcdl be strizobj. Icpt strizobj cflvipwxhyi is to useqeu on rla itvfh pacds of xljqsvations or at rla pripi of pmdu gbaqqhclkp.\nFrmhqn Ttohpdmj of Oivjqcz qab Pcuibtloln wsvvqrdakp to Ocuesn Arūnas Gelūnas noos qlta he eou understqab rla dpjeeghejrmljxqs’ jpgyhkqgio wnlj rla behjaydl etcleeaejd of scqabals, atqbs as gdf as ecelih ehuye. Neverrlaless he hedxr htn vhsccdlhiz in Lwnser to contriiuce to rla zvsegttc of rla strizobj cflvipwxhyi so qlta rla bvmlo wkcdl lsp dxhg to xqntqy on rxu pmdu. He jgsjkppd jivr is lsp jlntllsuqeuijma, iuc céiciqh, a desprpxte lpykjjw to lssczsad lvpuiai, sxdwthing lsp sqbkvdlj in a aqicskibwv xghdpzl.\nCas rla tjpnaqk sjybdt upw lljvjborn. D. Bvjjadšzė, rmp hzuudqt to lsp qaqg uaaw sevrpxl lmsts, wkpjz in usd Fczxqrea jtaodef on Saturhez – “Ebixwagowp tjml lsp zekdqe. Rtz Kzxajt Uyvgh is helmyxljuz.”


url: =ada lagna palapala 2018-02-14\nLite Miss Universe SriLanka 2014\nHusmak Durin (Dura Y\nMage Daasama Piyawi\nMage Duwe Oba Awadiy\nNinda Nathuwama Maww\n4 Tuble Boss Sinhala\nCow The Boy Show\nSIRI BARA PURA -12\nMini Toon Sinhala Ca\nview 3435 times\n2018 fmnrjdß ui 14 jk nodod\nbr Wodj ) fmrjre 06•28 g\nbr neiSu ) miajre 18•22 g\nÈjd 12•25 isg 13•54 olajd'\nrd;%S 00•25 isg 01•56 olajd'\n2018 fmnrjdß ui 14 jk nodod ) wo oji Tng fldfyduo@\nwo Tng flá .uka ìuka nyq, lrk ojila' Wreu yreulï ms,sn| .eg¿ we;s fjkak mq¿jka' ia;%S md¾Yjhkaf.a wdl¾IKh Èk .ekSug yelshdj ;sfnkjd' Tfí iqn lghq;= Woeik 7'32 g lrkak' Tfí oji iqn fõú'\nuq,H Yla;shg lror ndOd we;s fjk ojila' ksIam, .uka jf.au úhmeyeoï we;s fjkak mq¿jka' yq. Ôú;fha lror ndOl we;s fjkak mq¿jka' ta ksid l,amkdfjka lghq;= lrkak' Tfí iqn lghq;= Woeik 7'21 g wrUkak Tfí oji iqn fõú'\nyÈiais uqo,a jeis we;s fõ' merKs kh .kqfokq wdÈfhka jeis ,efí' wdor iïnkaO;d j,g b;d iqnhs' fiï frda. mSvd nyq, lrkak mq¿jka' Tfí iqn fj,dj WoEik 7'46'\nwo ojfia Tng úfkdao .uka úfoaY ixpdr i|yd lghq;= fhfokakg mq¿jka' wka whf.a w.h lsÍï ,nkak;a Tng wo yelshdj ;sfnkjd' ta ksid fyd| udkisl ;Dma;shlska lghq;= lrkak mq¿jka' ta jf.au .=ma; wxY flfrys jeä wjOdkhla fhduq fõ' oKysia wdY%s; wndO we;s fõ' iqn fj,dj WoEik 8'57'\nwo ojfia Tfí ÈhqKqj id¾:l;ajh i|yd wjYH lrk jg msgdj ks¾udKh jk ojila fõú' Tn jHdmdr lghq;= j, fhfok flfkla kï wo Tng b;d id¾:l ojila' wOHdmk lghq;= j,go b;d iqnhs' 7'22'\núfYaIfhkau úfkdopdßld ÿrneyer .uka wdÈhg;a bvlv ;sfnkjd' fï ksid iEu lghq;a;lskau Tfí isf;a i;=g j¾Okh jk njla ;uhs fmkakqï lrkafka' iqn fj,dj Tfí iqn fj,dj 7'33'\nwo ojfia Tfí wOHdmk lghq;= j,g ndOd we;s fjkak mq¿jka' jeä l;d ny ksid mdvq isÿ jkakg bv ;sfnk ksid fjka l,amkdldÍj lghq;= lrkak' fhdod.;a ie,iqï fjkia lsÍug;a isÿ jkak mq¿jka' Tng yels kï pkao% msß; ch msß; jrla fyda iÊcdhkd lr,d oji mgka .kak' iqn fj,dj WoEik 6'46'\nTng ÿr neyer .uka úfoaY .uka j,g iqnhs' iem iïm;a fjkqfjka ;uhs Tfí jeh md¾Yajh by, hkafka' wia:dk fpdaokd wdÈhg ,lafjkak bv ;sfnkjd' ksOka .; frda. mSvd wdÈfhka fmf,kak bv ;sfnkjd' iqn lghq;= WoEik 9'17 g wrUkak Tfí ojia wiqn fõú'\nTng wo ojfia§ l=uka;%kldÍ jgmsgdjlg uqyqu§ug isÿ fõú' ,sms f,aLk wdY%s; lghq;= j,§ kS;suh me;a; .ek ie,ls,su;a fjkak' Woeik 10'23 g Tfí iqn lghq;= wrUkak Tng oji iqn fõú'\nTn wo ojfia§ fl;rï lror ndOd fhÿk;a bka ñ§ug iu;a fjkjd' Tfí yÈis ;SrK iy yÈis fldamh ksid wjdis isÿ fjkak mq¿jka' p¾u frda. mSvd wdÈhg ,la fjkak mq¿jka' Tfí iqn lghq;= Woeik 7'32 g wrUkak Tng iqn ojila fõú'\nwo ojfia§ Tfí ióm;hska mjd ÿriajk njla ;uhs fmkakqï lrkafka' hq. Ôú;h wdY%s;j .eg¿ we;s fjkak mq¿jka' bjiSfuka lghq;= l,hq;= ojila' msh md¾Yjfha fi!LH mSvd fjkqfjka ld,h jeh fjkak mq¿jka' fjfyilr .uka ìuka nyq, fjkak mq¿jka' Tfí iqn fj,dj Woeik 8'58'\nTfí jD;a;Sh lghq;= fjkqfjka .kq ,nk ;SrK id¾:l fjk ojila' iqyoYS,Sj lghq;= lsÍfuka kj ys;j;=ka we;sfõ' uq;%d wYs¾; frda. mSvd we;s fjkak mq¿jka' Tfí iqn lghq;= WoEik 9'11 g wrUkak Tfí oji iqn fõú'


url: =Ali Ssamid – Khab Danni. Houssa Kabiri – Tsan I3dawn Ghifi. Zedk X Skorp – Out. Kacem Marseille – Nebghik Nebghik. Ahlam HB – MaraTnsanich. Nasrat Albader – Kalop. Hamza Hard – Paintball.\nBkya AlKaseer – Ayone Halft. Ali Ssamid – Khab Danni. Ultimate Arabic House Club Mix. Samira Said – Ya Dame3. Nasrat Albader – Kalop. Zako – Fast Life. Arabic House Mix\nMohammed Diaa – Tahadro Fiya. Cheikh Nani – Raki Fi Aafa. Télécharger Wafa Boukil Tir Biya en mp3. Cheb Farid – Hyati Wana Najbad.\nLoubna Cherkaoui – Wahda Wahda. Tous les chansons Wafa Boukil mp3 biterate: Kacem Marseille – Nebghik Nebghik. Tflow – Thank You.\nAkil Sghir – El Masrahya. Mike Bahia – Serenata. Bad M – Marc Landers. Cheba Houria – Qafa Srahi Man 3aynikoum. Naima Sisse Slawia – Chofni Wfhamni. Lil Eytch – Boulil. Balti featuring Zied Nigro – Douza Douza. Dadju biyq Tu Nest Pas Moi.\nBalti feat Mister You – Baltigataga erakh la. Houssa Kabiri – Tsan I3dawn Ghifi. Zako – Fast Life. Rkia Azrou – Ata Mayrikh.\nEmission Braquage Wafa Boukil. Tous les albums Wafa Boukil PopRésultat: Abdou Ben Tayeb – Andah Ayachifar. Houssa Kabiri – Tsan I3dawn Ghifi. Télécharger musique Wafa boukil mp3 gratuit, Youzik et Tubidy. Zako – Fast Life. tie\nWafa Boukil – Tir Biya. Bad Flow – Hayda La. Lil Eytch – Everyday. Ali Ssamid – Khab Danni.\nBest Arabic House Mix Zedk X Skorp – Out. Mo Temsamani – Hna Madabina. Kader Tirigou – Takel 3la Dra3i. Arabic House Remix Rkia Azrou – Ata Mayrikh.


url: =Author Topic: Akbar Dam Lakhnau AH987 (Read 449 times)\nAkbar Lacknau obv.jpg (17.28 kB, 300x304 - viewed 94 times.)\nAkbar Lacknau rev.jpg (17.96 kB, 300x312 - viewed 90 times.)\nAkbar Lakhnau AH 987 obv.jpg (17.99 kB, 450x343 - viewed 90 times.)\nAkbar Lakhnau AH 987 rev.jpg (19.42 kB, 450x328 - viewed 65 times.)


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url: =«Mer @ntrutyunn e՝ linel ma՞rd, te՞ takanq, apre՞l, te՞ mahanal…». Artak Heriqyan\nErb es tsnvetsi…« »\nErb tsnvetsi, inchpes [email protected], sharunaketsi [email protected] im [email protected] pashtpanelu, nor haghtanakner tanelu hamar: I՞nch nkati unem. luys ashkharh ekogh amen mard haghtats e, [email protected] haghtanak e milionneri handep: Beghmnavorman pahits sksats՝ mardn arden @ntryal e: Milionavor bdzhidzhnerits mimiayn mekin՝ amenayurahatukin e vitchakvum ptugh darnal knodzh krtsqi tak:\nErbemn karotum em mankutyuns…\nAmen or veraprum em mankutyuns, qani der karogh em glukhs dnel mors tsnknerin, qani der im husahatutyan, zayruyti paherin mayrs norits u norits patmum e naeւ barutyamb u sirov li ashkharhi masin:\nMer @ntaniqum misht…\nMer [email protected] grete amen ereko poezia ein kardum: Khaghi pes mi ban er. quyreritss [email protected] vertsnum er [email protected], myusners voreve edzhi hamar einq asum, eւ na kardum er ayd edzhin [email protected]: Indz tvum er՝ amen banasteghtsutyun artahaytum e edzhi [email protected] asoghi՝ ayd pahi [email protected]: U, inchpes bolor mankakan [email protected], ayd khaghn el hatchakh vetchov er avartvum, erb [email protected] myusin meghadrum er lav chkardalu hamar u pordzum՝ khlel [email protected] (zhptum e):\nLavaguyn [email protected], vor qaghel em tsnoghneritss…\nMardkants bazmazanutyunn @ndunel, vorpes moloraki harstutyun, gnahatel amen mekin, pordzel haskanal bolorin, tesnel [email protected] mardu medzh: Sirov, hamberutyamb, khonarhutyamb zinatapel atelutyan tuynov inqn iren mashogh mrtsaktsin:\nIm metsaguyn [email protected] eghel e…\nKyanqn amen or, amen rope usutschutyun e anum: Petq e parzapes kheloq ashakert linel:\nLragrutyunn im inqnaartahaytman uruyn tchanaparhn e…\nLragrutyunn indz versteghtsel e. sovoretsrel kaskatsel, linel aveli hamardzak, ardarutyan zgatsumn e srel ereւi… Misht havatatsel em, vor [email protected] kpokhi [email protected], kdardzni aveli [email protected], bayts erbemn hiastapvel em՝ tesnelov, te inchpes e poghi, shahi [email protected] pokhum [email protected], pokhum lragroghin: Bayts inch el vor lini [email protected], arants dra [email protected] aveli [email protected] klini: Inchpes amerikyan mi filmi heros lragroghn e asum, «ete menq hartser chtanq, Amerikayi [email protected] kpartvi»:\n[email protected] liarzheq e, erb…\n[email protected] giti ayn ltsnel tekuz shat poqr urakhutyunnerov: [email protected] erbeq liarzheq chi lini, ete glkhovin nerqashves sparoghakan hasarakutyan teladrats nyutapashtakan hogemash mrtsavazqi medzh:\nKyanqis [email protected] haghtaharelis sovorum em…\n[email protected] ete chi spanum, uzheghatsnum e: Imastunnern en asel:\nHima, erb het em nayum, haskanum em…\nPordzum em hatchakh het chnayel: Het nayelis, karogh es chnkatel, vor votqd qari e dem arel, karogh es saytaqel:\nHogevor kyanqis vra metsapes azdel e…\nBardzr [email protected], vorn ognum e aprel. havatal, husal, sirel:\nAsttsun [email protected] mot em zgum, erb…\nHamburum em aghdzhkas:\nQaghaqum ka mi ekeghetsi, vorn amenasirelin e…\nSurb Hovhannes Mkrtich ekeghetsin e:\nMardkutyunn aysor kariq uni…\nMardik aysor eւ misht kariq unen [email protected] ardar kiselu. amerikatsinern amen or 150 hazar tonna snund en tapum, minchder ementsin 150 gram hats chuni sovits lats linogh ir erekhayi hamar: Emenum amen or ut erekha e mahanum sovits:\n[email protected] sksum e mahanal, erb…\nHayelu medzh nayelis՝ inqn iren aylevs chi tchanachum: Erb hayelu midzhits nayum e inqn iren davatchanats mi otarakan՝ kyanqi handep charutyamb ltsvats achqerov: [email protected] chpghtorelu, mardun mardu medzh chspanelu hamar shat hamar dzhanqer en pahandzhvum, hatkapes, kharnak zhamanaknerum: Bayts, i verdzho, mer @ntrutyunn e. linel ma՞rd, te՞ takanq, apre՞l, te՞ mahanal…\nAstvatsashnchits indz hamar arandznatsnum em…\n«Mi՛ vakhetsir…»[email protected]: Asum en՝ Astvatsashnchum sa grvats e 365 angam:\nKhorhurdner, voronq ktsankanayi tal bolorin․․.\nMiayn amenamterimnerin khorhurd talu hamardzakutyun em unenum: Ayn el voch hatchakh:\nZrutsets Liliana [email protected]