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url: =ADAVU AMHERSAN YEKKAT AMEK ARA YERREẒ TIKLI N UZEKKA – Siwel\nPosted on : 31/05/2021 By Agence Siwel\nTAMURT TAQVAYLIT (SIWEL) — 03 imeɣnasen n Sedduq i wumi d-ceyyeε temsulta tamhersant ass-ayi akken ad εeddin ɣer uxxam n temsulta tamhersant i uzekka, ɣas ur d-tvan ara sebba iɣef i asen-d-ceyεen, izmer imi irefden « Le banderole » isawalen i tlelli n Ǧamal Ǧudi.\nDeg lawan, anda imezdaɣ ttheyyin i tikli i uzekka ɣef 11:00 di temdint n Sedduq i tlelli n Ǧamal Ǧudi akked yimeɣnasen n tikti, adavu amhersan yessawal-d i yimezdaɣ ad εeddin ɣer « le commissariat » akken ad yerrez tikli n uzekka.\nAdavu amhersan, yenwa s tigawin-ayi ur nesεi lmeεna s wacu ara iqavel levɣi d tfenṭazit sεan imeɣnasen. Win i teddun ɣef tidet yessawaḍ.\nAql-aɣ ɣer yidis imeɣnasen-ayi n Sedduq i wumi d-tceyyeε temsulta.\nTilelli akk i yimeɣnasen n tikti.\nSIWEL 312135 MAI 21


url: =Muḥend Uharun (22-05-1996 / 22-05-2010) - Tamurt\nVous Êtes Ici: Accueil → Muḥend Uharun (22-05-1996 / 22-05-2010)\nMuḥend Uharun (22-05-1996 / 22-05-2010)\nM. I 8 juin 2015 0 Commentaire\nMuḥemed Uharun, ilul ass n 13 deg waggur n yibrir 1949, deg taddart n Tefrit deg Uqbu. D mmi-s n yiwet n twacult tagrawliwt, baba-s Tahar d amagru (sergeant) deg yigen n uslelli aɣelnaw (A.L.N), yeɣli deg unnar n yiseɣ di tegrawla n 1954, imrigen deg yifassen. Yemma-s nna Zahra texdem ula d nettat di tegrawla, tella tettawi aɛwin i yegrawliwen yellan deg udrar, akken diɣen i sent-tessawaḍ isallen ɣef ucengu arumi, ma d ɛemt-is Wardiya, d axxam-is ideg i d-yella Ugraw n Ssumam deg yifri awzellagen deg useggas n 1956.\nYesεedda temẓi-s gar lḥif d lmerta, maca werğğin yesres aqerruy-is, acku tagrawla tesselmad-as tirrugza d yinumak n ddunit. Ass mi yesmed 11 n yiseggasen di tudert-is, yekcem s aɣerbaz amezwaru n taddart-is, syin akin, yekcem ɣer uɣsur n tarwa n yimeɣrasen deg useggas n 1963, almi d aseggas n 1967.\nMuḥend uharun yelli wallaγ-is i tmussni, yeẓwer aṭṭas, d ayen i t-yeğğan ad yezger krad yeswiren deg yiwen n useggas. Deg useggas n 1967, yekcem ɣer CNET n Sidi Σic, yufrar-d deg ulmud-is, d ayen i t-yessawḍen ɣer tseddawit n Lezzayer, dinna yeqqar, ixeddem, yerna yettnadi deg wayen i icudden ɣer tutlayt d yidles n tmaziγt, imi yeḥsa d akken tamaziɣt tuḥwağ tarwa-s, akken ad d-teffeɣ seg tilas, ilaq ad yebges fell-as send ad tt-yawi uḥemmal n tatut d nnger.\nDeg useggas n 1970, yessufeɣ-d yiwet n tesɣunt “IṬIJ” s tuffra netta d yimdukal-is, i yellan deg Tuddsa n Wafuden Imaziγen, (Organisation des Forces Berbères), syin akkin yessufeɣ-d tasɣunt-nniḍen umi isemma “ATMATEN” akken ad yessaki imdanen ɣef temsalt n yidles d tumast tamaziɣt.\nMuḥend uharun mačči kan d ameγnas, maca yugar aya, acku d yiwen i iqedcen deg waṭas n taɣulin, issefra, yura, inuda, iga isaragen, yexdem taklut, yerna isuqel luqran ɣer tmaziγt, yura ula d tussna s teqbaylit, akken ad d-yini d akken tutlayt-nneɣ diγen d tutlayt n tussna am nettat am tutlayin-nniḍen n umaḍal.\nDeg waggur n yennayer 1976, yettwaṭṭef ɣef temsalt n lbumbat, neta d yimdukal-is (Metref, Baḥbuḥ, Cerradi, Crifi, Meğber …), ɣer usekref n TAZULT, anida i yesεedda 11 n yiseggasen d uzgen n lḥif d ccer, ala deg tira d tɣuri i yesεedday akud-is, tawaɣit-nniḍen i s-yesrezgen ddunit ugar, d tamettant n yemma-s ‘Nna Zahra” i yemmuten deg ubrid-is akken ad t-id-tẓer deg lḥebs, maca yir zher ur yektib ara ad tt-iẓer ulama i tikkelt taneggarut.\nAss n 5 di yulyu 1987, yeffeɣ-d si lḥebs, maca tikli-is deg ubrid i d-yewwi ur tt-yeğği-wara , iqeddec, yettnadi yessekfal-d tajaddit, akken diγen i imal ɣer tẓuri, dɣa yeffka tayri i tfelwiyin akk d unğar n usɣar.\nIṭṭij n Muḥemed uharun yexsi ass n 22 Maggu 1996, maca yeğğa-yaγ-d agerruj ɣlayen deg tmusni akk d tussna, tabɣest-is d umennuɣ-is d taɛwint ideg d-yettagem uɣref aqbayli, xas ass-a zzman yerra fell-as timedlin n tatut, maca isem-is yura deg umezruy s yisekkilen n wureɣ ara yettfeğğiğen am lefnar, akken d-yeqqar: “Yiwen n wass, Tafriqt n Ugafa ad tzux s tutlayt-is”, ihi sgunfu di talwit a yizem ur itettu umezruy !\nTasuqqilt n umagrad : « AMAZIΓ » n Salem Chaker\nD acu i d-yeggran deg izen n Summam ?\n17 ṭuber 1961- 17 ṭuber 2010


url: =Asasu asklan wis sin g Anfa\nam ku imalass, tfld daɣ tafukt n umsagar g usasu asklan wiss sin. tikklit ad yiwḍ aɣ d yan uɣblu d ikkan adrar, swan d akk gis isura n tskla d tussna d idls amaziɣ. g tidt ass ad ur iga am ussan, asasu ad ur iga am isasutn lli zrinin.\nnttan d amɣar d unmɣur, swa ɣ mad iẓlin s usnflul ula taɣnsa, ad t igan d mass Mohammed Akounad. issnti aɣ takccumt nns s usqqsi lli adlli ifka i ixf nns g tzwuri, max ad ur naqqra ar nttara s tutlayt nnɣ? isawl aɣ xf tirmit nns, mklli isawl xf tirmit n wiyyaḍ, ilmma izri ifk yan usmmaql xf ungal nns wiss sin ijjign n tidi.\nfad ad iddu ɣr ungal amggaru lli adlli igan awttas, ungal ad lli d yiwin xf ummukris n ilf di tmura nnɣ. Bihi waycun nttan d awrik anammas g ungal ad, ittyamaẓ g ubnniq acku icca ilf, ukan issn g ubnniq yan umddakkl lli as isnfln taɣarast n uswingm lli tt inn dars ikkan. lliɣ d iffaɣ, yan wass iwi d anɣmis mas tskr tmɣart nns taffugla, ira ad tt inɣ acku yiwi d yat taydyulujit ihrcn g ubnniq, s iwwarga is as tumẓ innas afus, iḍr nit ur d inkr ar asgganfu, fad ilmma ad d iwrri s waddad nns lli ɣ tt inn adlli ikka. ungal ad isawl xf isntal isrtann d iɣrfann, yadd nn kigan g ummukris n wakal d ilf.


url: =Timsirin n tutlayt\nAzul fell-awen akken ma tellam\nAss mi walaγ asebter-a yeţwaru akk s teqbaylit, iy-tusa-d tekti-aki n temsirin n tmaziγt. I wacu ur d-neggar ara timsirin n tmaziγt ilmend atmaten d tayesmatin nneγ ad siwd’en a ţţ-arun akken iwilem?Ulac dacu i izemren aγ-yeh’bes ma yella negra-d afud. Kullec seg wul i d-itek!\nSeg tura d asawen ad εerd’eγ a n-greγ kra n temsirin akk d ilugan n tira ilmend tira wer tizelgin.\nInternet, nufa-ţţ d allal igerzen i wakken a nselmed ayen nessen i wiyad’.\nSarameγ ad yili ala wayen igerzen sya ar zdat\nTutlayt nneγ teh’wag awk iγallen akk d imelγiγen. At’as i ţ-neğğa d agdal, tura, akken yeqqar yiwen akken, ilaq a nessali lekmam i umahil u a nebdu tikli ar zdat. Tiεeffisin d tid aγ-yawin ar wegni n tneflit mačči d tid aγ-yerren ar deffir.\nDi temsirin ad d-yeddun, isefk kan ad greγ kna n timawin :\n-Tugeţţ n wayen i d-niwi u ayen ad nawi ar zdat, nuğğew-it-id seg wayen iy-d-yeğğa dda Lmulud n-at-Maεmer imu nessaram talwit Nezmer a s-nsemmi i tira nneγ "tamεamrit”.\n-Wikad i t-id-id’efren iwin-d at’as n leqdic ifazen, Ula d nekkni, neks-ed sya u sya.\nSarameγ ad ilint tekta. sya γer wassen, neqqar-awen: ansuf s isumar nwen.


url: =Awal n Ḥusin Luni ɣef wammud n tmedyezt "Anelmad" n Mohamed Aouchiche - isallen.info isallen.info\nAwal n Ḥusin Luni ɣef wammud n tmedyezt « Anelmad » n Mohamed Aouchiche\nDeg wayen akk i d-yeffɣen d idlisen n tmedyezt, ar assa, drus n yimedyazen i yetteɛraḍen ad rẓen leqyud-nni n zik swayes tettwaru tmedyezt taqbaylit, ama di tɣessa, ama deg usentel neɣ deg tiktiwin. Ayagi, s tmuɣli n tẓuri d unamek-is alqayan, d ayen ixulfen tiddin ɣer sdat. Meḥsub ma di teqdimin kan, ur yettili usnulfu, ur tettili tẓuri, neɣ ma tella ad teqqim kan d lḥirfa anda amedyaz ad yuɣal am win yettenjaren ifassen n tqubac (xas ma ula d wa s wazl-is) : ifassen llan seg zik, ur yelli kra d-yesnulfa netta.\nDeg wammud-a n yimedyaz, ad yaf yimeɣri kra n wayen ixulfen ayen yennum yeqqar-it seg zik. Deg 15 n yizwal, llan yisental yemgaraden, yal wa ɣef wacu d-yuwi. Xas ma tuget ɣef tayri neɣ ɣef wassaɣen yerzan argaz d tmeṭṭut, nezmer ad naf ixemmimen d tidma n umedyaz deg yimedyaz-a. Akken daɣen ad naf imedyaz-niḍen uwin-d tamuɣli n umedyaz ɣer tmetti, d asenqed-is d tmuɣli n unaẓur ɣur-s. Syin d tirmit d tfelsafit n umedyaz di tudert ara aɣ-d-yemmagren, ad d-nissin s wacu n tiṭ i d-yeṭṭallay ɣur-s d wamek tga tfelsafit-is swayes yettwali.\nAyagi d wayen yugaren aya, d ayen i d-yessebyanen mačči d amedyaz n yiḍelli kan Muḥemmed Awcic. Ladɣa netta i d-yekkan aṭas n tfaskiwin n tmedyezt anda ittekkay yal tikkelt seg useggas n 2009. Dɣa am netta am yimedyazen akk i d-yufraren, aṭas n tikkal i deg yuwi arraz neɣ iḥella-d amkan yessefraḥen gar yimedyazen-niḍen. Ur ntettu ara daɣen, si gar wayen yeǧǧan aswir n tira-s ibeddel ɣef wakken i tt-id-yebda zik : lebɣi-nni i waken ad d-yawi amaynut di tira-s, tikkin-is deg yigrawen yemgaraden n tmedyezt…\nSyin akin, akken qqaren “yettban usigna n tyita”, Muḥemmed Awcic mačči seg yimedyazen-nni i ifuden kan ad d-yessufeɣ tadlist, mi teffeɣ dɣa dayen, ad yefcel seg wayen yessefcalen di lixsas n yimeɣriyen ladɣa n tmedyezt ; netta ad naf yessufeɣ-d yakan ammud-is amezwaru deg useggas n 2013, i wumi yefka azwel “Amdan n Uẓru”, ha-t-an tura yerra-d gar yifassen-nneɣ tameqqunt-a n yimedyaz. Am yijeǧǧigen icebḥen, yelhan i tmuɣli d usriḥi ; tamedyezt n Awcic telha i yal d imeɣri s ccbaḥa n wawal d teqbaylit tazedgant teččur, s tugniwin d yinzan d tenfaliyin timaynutin i izemren ad qqiment deg wallaɣ n umdan akken kan ara tent-iɣer…\nSarameɣ d adlis ara yilin di lxaṭer akk n wid ara t-yeɣren. Ad sfaydin seg-s, ad rnun ad t-mlen i wid ur nedli fell-as, ad mmeslayen fell-as i wid i ten-iqerben d wid iḥemmlen akk tamedyezt. S wakka ara sbeɣsen tira s tutlayt-agi-nneɣ, ad sbeɣsen daɣen amedyaz i wakken ad yernu ad d-yesnulfu. Xas ma akken i d-nniɣ di tazwara, Awcic mačči d amedyaz n yiḍelli kan imi hrawet tirmit-is. Dɣa ula d netta sarameɣ-as ajuǧǧeg deg unnar-a.


url: =D iseggasen-aya segmi ttcektin yimezdaɣ - La Dépêche de Kabylie\nAccueil Tamazight D iseggasen-aya segmi ttcektin yimezdaɣ\nXERRAṬA - Yir liḥala n sbiṭer\nD iseggasen-aya segmi ttcektin yimezdaɣ\nAm ṣbiṭeṛ n Xeṛṛaṭa, am win n Umrij, i yettabaεen ɣer tɣiwant n Iderginen, d yiwen n uεekkaz i ten-yewten.\nAyagi imi, d iseggasen-aya, ineggura-a ur ksiben ara amsujji uzzig n tarrawt n tlawin. Azal n semmus n tɣiwanin i irezzun ɣeṛ ṣbiṭeṛ-a, deg-sent tin n At Smaεel, Draε Lqayed, Taṣexṛiwt, Xeṛṛaṭa akked Iderginen. Neɣ s unamek-nniḍen, ugar n 100 000 n yimezdaɣ i irezzun ɣeṛ dinna.\nAd d-nesmekti d akken, aɣbel ur yelli d amaynut. Imi acḥal-ayagi segmi i ceyyεen yimezdaɣ tabrat i yimassayen n tdawsa di twilayt n Bgayet. Lameεna nutni, sεuzzgen imeẓẓuɣen-nsen ɣef taluft. Yerna tamsalt, mačči d tin i d-yewwi ɣef yiwen ad yestehzi deg-s. Ladɣa imi d tudert n umdan i yellan deg turart.\nSeg yiwet n tama, amahi d ageεmir ɣef tmeṭṭut i yellan s tadist, acku mi ara ad d-yelḥeq lawan n tarrawt-is, ilaq ad tt-refden imir-n. Meḥsub taklinikt n tarrawt-is, ilaq ad tili teqreb ɣer wadeg n tnezduɣt-is. Lameεna, tullas n temnaḍin-a, d anemgal, imi beεdent mliḥ ɣef ṣbiṭeṛ anda i rezzunt. Acku ilaq ad ṛuḥent alamma d ṣbiṭeṛ n Terga Uzemmur, i yeggugen ugar n 80 n yikilumiṭṛen ɣef tuddar-nsent.\nIhi yal tawaɣit, tezmer ad asen-teḍṛu deg ubrid. Seg tama-nniḍen, d amahi ula ɣef llufan amecṭuḥ deg uεebbuḍ n yemma-s. Ladɣa ma yella ulac ttawilat i iwulmen deg ubrid n tirzin ɣer ṣbiṭeṛ. Di taggara, yewwi-d ɣef yimassayen n tdawsa deg twilayt n Bgayet, ad d-afen tifrat s uɣiwel i temsalt-a. Acku, zzεaf deg wulawen n yibabaten ladɣa, yuli ureqqas-is nezzeh. Daymi i εewwlen ad xeddmen anejmuε sdat n ṣbiṭeṛ n Xeṛṛaṭa. Rnu i waya, ɣef leḥsab n teɣbalut-nneɣ, yetturaǧu ad t-bellεen daɣen, acku mačči d ayen ɣef wacu ara yessusem yiwen.


url: ="Azul" neɣ "ssalam" ? — Siwel\n« Azul » neɣ « ssalam » ?\nPosted on : 04/04/2017 By Slimane Hallah\nTIKTI (SIWEL) — Aṭas n watmaten Iqbayliyen, tɛifin « Azul », am akken d rregmat neɣ am akken d awal amcum. Ḥemmlen ad ssawalen s « Ssalam », ɣur-sen d awal ifazen γef « Azul ».\nAnsi i d-yekka waya ?\nWidak, d wid i yessexlaḍen ger ddin n lislam d tutlayt n taɛrabt. D widak i iɣillen ad ten-iḥemmel yillu (Ṛebbi). Ad yennerni ccan-nsen deg tmetti. Umnen s wayen i ɣran di Llakul n Lezzayer yeḥfan. Ttwakelxen yimawlan-nsen, mi d asen-nnan belli ineslem n tidett d win i yuɣalen d Aɛrab, d win i ten-icuban.\nDi tidett, awal n « Ssalam » yekkad seg waɛraben, uqbel lislam, mi ttnaɣen am Iweḥciyen, ger teqbilin, msefhamen gar-asen, ma mlalen deg uzniq, ssexdamen awal n « Salam alikum » i wakken yal yiwen ad yawi abrid-is bla amennuɣ.\nAnamek n wawal ssalam d talwit, ulac ayen nniḍen akk deg-s, ma d awal Amaziɣ Azul, azal-is meqqer aṭas. Azul d isem uddis, deg-s sin wawalen:\naz (vient) – ul (coeur) = azed ɣer wul-iw.\nMa a s tiniḍ i yiwen « azul », tenniḍ-as « iya-d ɣer wul ». Ihi am akken d azamul n talwit, tayri, laɛnaya, tagmatt, tidett. Deg-s aṭas n tɣawsiwin yelhan. Mačči « azul » yif « ssalam »?\nAṭas n wid d tid, ur neẓri ara belli awal n’’ssalam’’, mačči n taɛrabt, yettwakes-d seg tutlayt n wat israyil seg tɛebrit ‘’Calum – shalom‘’.\nD acu tennam ay iqbayliyen ? Win neγ tin i yesɛan tamuɣli-nniḍen, yezmer ad yaru deg uɣmis-agi s teqbaylit.\nSIWEL 031724 Apr 17


url: =Mazal anza n tefsut\nTafsut ɣer temnaḍin n tmazɣa, teǧǧuǧug mačči kan deg ugama, mačči kan deg idurar d tɣaltin, lameɛna teǧǧuǧug ula deg ulawen. Imi ttmektayen-d akk imaziɣen ayen d-yeqqimen deg umezruy-nsen d anza, d asmekti meqqren. Tikta n tefsut teqqim-d d asirem meqqren. D asirem yugaren kra yellan d asirem.\nTikli n wegdud ɣer yiswi n tlelli. D iseggasen tura, yal tikelt nettmektay-d amennuɣ-agi yellan d aẓeṭṭa n umezruy. Si lǧil ɣer wayeḍ iteddu wawal yettfutki.\nD amusu i d yelḥan aṭas aya. D ayen yeɛnan tinettit d tudert.\nAyen aɛzizen ttnadin fell-as akk yegduden n tmazɣa d zik d tura, d azal n tlelli. Ayagi ad aɣ-yawi iwakken ad nemmeslay ɣef webrid n tlelli. Tilelli n wemdan s tidett. D tilelli n tudert; tin icudden ɣer laṣel n tudert. D tikli n talsa si tazwara. Yella s tidett wazal n tlelli di terwiḥt n yal amdan. Di tnettit-ines, di lekyasa-ines.\nTafsut i wulawen !\nLsas amezwaru n tlelli a t-naf deg ul n yal amdan. Imi seg ul-is i d-ttefɣen ixemmimen-is, i d-igemmu ula d lebɣi-ines. Ama d ayen yelhan ama d ayen n diri. Ama d ayen yellan d tilawt ama d ayen yellan d axeggel. Ama d ayen i sehlen ama d ayen iweɛren. Ama d ayen ẓiden ama d ayen ṛzagen. S wudem n Tira iqedsen, a nefhem belli azal n tlelli icudd aṭas ɣer lebɣi n yal amdan.\nTilelli n tidett d tin yurǧan yal amdan di yal talsa. D tin i d-yettasen seg ul n tidett. D Ṛebbi yedren ara yefken tilelli i yal amdan i d-yexleq. A s-iserreḥ ad yuqel s tidett d ilelli. Ad yekkes fell-as tawaɣit n ddnub d cceṛ. Ayagi yesnekmal-it ɣef umidag. S Lmasiḥ i d-yusan ɣer yemdanen, s leḥmala d tidett. Yefka iman-is d asfel ɣef ddunit meṛṛa. S idammen-is yessazdeg ulawen d ixemmimen n yemdanen. D wagi i d azal n tlelli. D Lmasiḥ i d aɣbalu n tlelli. Ɣur-s ara naf a d-nsew, a ɣ-yekkes fad. A naf talwit i tudert-nneɣ d teṛwiḥt-nneɣ.\nAcewwiq n tlelli...\nAcewwiq n tlelli s tidett ara d-nader ass-agi, d win d teǧǧa Meryem yemma-s n Lmasiḥ. Makken i s d-ittuxebbeṛ leslak. Asirem-nni ara d yasen s llufan-nni ara d tesɛu. S imeslayen-agi yines ara d-nesnejmeɛ tikta n leslak d tlelli i yal amdan. Tenna: “ Taṛwiḥt-iw teḥmed Ṛebbi, ul-iw yeččuṛ d lferḥ s Illu-yiw, amsellek-iw, awaṭeṛ iwala-yi-d nekk teqeddact ur nesɛi azal. Sya d asawen si lǧil ɣer lǧil, a yi-qqaṛen d « tasaeɛdit ». imi anezmar ɣef kullec yexdem yissi ayen issewhamen. Isem-is d imqeddes. Ṛṛeḥma-s tettdum si lǧil ɣer lǧil ɣef wid akk i t-iḍuɛen. Isken-d tazmert n yiɣil-is, isseɛreq iberdan i wid ittzuxxun, issers-d imeqranen seg ikersiyen-nsen n tgeldit irfed wid ittwaḥeqren, isseṛwa-yasen lerẓaq i wid illuẓen, ma d imeṛkantiyen irra-ten ifassen d ilmawen. Isellek tarwa n wat isṛail illan d iqeddacen-is, ur ittu ara ṛṛeḥma-ines, i yewɛed i Yebṛahim d warraw-is i dayem akken i t-inna i lejdud-nneɣ. ” A naf acewwiq-agi di Linǧil n Luqa. Tafsut i medden irkelli. D leslak i d-yefka Yillu. D asirem yedren.


url: =Tikli d tullisin nniḍen - Fichier PDF\nTikli d tullisin nniḍen .pdf\nNom original: Tikli d tullisin nniḍen.pdf\nCe document au format PDF 1.6 a été généré par Adobe Acrobat 6.0, et a été envoyé sur fichier-pdf.fr le 31/08/2014 à 11:47, depuis l'adresse IP 41.103.x.x. La présente page de téléchargement du fichier a été vue 5091 fois.\nD tullizin nniven\nHaut Commissariat à l’\nde la collection « Idlisen nne$ « de\nla Direction de la Promotion Culturelle\nTazwert ………………………………………………… 01\nTaéebbujt n tafat\nAbrid n tatut\nAgni n Mêend ……………………………………… 35\nTullizin-agi d-ye$lin ger ifassen-nwen d inagan $ef wayen\nyevran d wayen d-iverrun. Zik, anagi d asefru, ass-a anagi d\nYal awal, yal tunîiqt, d ta\nkemt deg walla$-iw, mi akka dtewwev $ur-wen, fessuset, imi tura trefdem-tt yid-i.\nIsmawen imukan d yemdanen d-ittwabedren, nebder-iten-id d$a,\nimi mgaraden d yismawen n wid yeddren tidyanin am tigi ara\nyuraren akka $ef isebtaren-agi u$ur tetteddum.\nAyen d-ittwanan, ur fessus ara i tmenna ; tikwal awal ara\nd-temlilem yeslufuy i rregmat d tucva. Leêdaqa, mi ara\nyebbuôket walla$, tettu$al d tilist, nek ayen akk d-nni$, nni$-t\nakken ad xeôbent tlisa yellan gar-ane$, gar-a\nMi wen-dnni$ akka, maççi d aheggi i ken-ttheggi$ akken\nad temmagrem awa$zen, d awalen ara d-temlilem ur ttagadet !.\nD acu kan, awal, ma tedhen-it teréeg n wussan d wurfan\nyekkalen deg walla$ i t-yuran, awal, ma ye$li $er wanda\ntturarent tlufa yettdeggiren ives, awal imir-en, bennun-a$ leêbus\nakken ur d-iteffe$ ara deg yimawen-nne$, ssen$alen-a$ tadwatt\nakken ur t-nettaru ara, ttcerrigen-a$ lka$ev akken ur d-itt$imi\nara fell-as i dderya-nne$ ; nekkni d anecct-en i $-yevran.\nAyen akka tetteddum ad t-t$rem, ur t-uri$ ara akken ad\nu$ale$ d Dda Muôad, ur t-uri$ ara akken ad d-rnu$ taéeyt i loibiw ; a$rum-iw qqne$-t $er i$uraf nniven. Ayen akka tetteddum\nad te$rem ur t-uri$ ara akken ad ssedhu$ wid yeb$an ad d1\nsersen ives ; limer d-srusuye$ ives, tili ad t-id-sserse$ i yiman-iw.\nakken ad afe$ iman-iw’\nTeggram-d kenwi, a wid yesqerdicen ayen yettwuran. A\nwid iêettben tunîiqin, a wid yesteqsayen imeslayen d twinas ansi\nd-kkan ?. A wid iêemlen ad d-inin yal tafsut 20 di yebrir\n« qedce$ ». Kenwi, ma tes\nam tuccar suf$et-ttent-id dagi. Ma d\nnek, tettalasem, ayen akk d-vegre$ $ef lekwa$ev-agi\nzdatvnnwen, ur t-in-vegre$ ara akken ad wen-\nanida tettwa$em ; imi tevra yid-nne$ am wennar-nni Nat\nwinnat, a$leb imnezhen a wid isserwaten. Kenwi ihi, akken, $as\nakka ur d-tettbanem ara am wiyav, maca, nek êulfa$-awen imi\nken-sne$, éri$ anida yettfakka leb$i-nwen d wanda d-ibeddu\nleb$i-w. Awal zware$-d deg-s, win yeb$an ad d-isqerdec ne$ ad\nd-isfentev ameslay $ef wayen uri$ ad iyi-t-id-yini s tira, u s taginne$, imir-en ad nwali. Ma maççi akken, ur iyi-d-qqar, ur sqqare$ ; sne$ ula d nek ad as-ini$ i wayev : « tafyirt-agi di\ntefôansist i tt-id-squcvev », maca, \neddi keç awi-d azal-is s taginne$ tiniv-as : « akka i ilaq ad tt-id-tiniv ».\nNek uri$-d, uri$-d, uri$-d,\nTizi n Tifrat, Fuôaô, 1928.\nssan d isemmaven. Yal ass amek-it akken ; $as tella-d\ntafukt, am teslit deg wussan-is imezwura ; ur treûûa ara\ntimukaz zdat wallen, d- azellem i tettwazlam. Tafukt deg\nwussan-a n Fuôaô akken, tikwal tedduri asigna, tikwal nniven, ad\nd-teldi arquqen-is alamma tesre$ aglul n win tt-icedhan.\nTim$arin ulac wi yettcedhin tafukt am nunti, mi d-sqacew kan\nd$a ad tent-tessevme\n, nunti ikkusmen di\ntegrest, tafukt « awi-d ukan ! » ara k-inint. Di$ netta, akken kan\nara d-tvil, ad d-teff$ent sya u sya, ad msawalent, ad fesrent\nivarren-nsent deg ifergan, di tzenqatin, am iberiqen-nni\nIweoiben. Win i\neddan ad tent-yaf qqiment éiéinent, almi dteff$en iraggen deg icetiven-nsent. Teff$ent-d d tirebbu\nmwanasent, ad llment awal, tid istufan ttelment ula d tavuîî,\ntiyav nniven, d awal kan, ula d win d c$el.\nAwal di taddart-nne$, Tizi n Tifrat, am zduz ; yessen$ad\nimecriwen d-iteff$en $ef at-wexxan, tikwal da$en awal d ddwa i\nbab-is, yessifsus $ef wul, imi ma yeççuô wul ééayit wussan. Acêal\ni d-itteff$en deg fedxuxen mi ara d-ttemlilint tem$arin zdat n\nifergan ne$ di tzenqatin ! £ef wayen, am akken fran-tt medden s\ntufra : yal axxam ad d-yefk tam$ert-is, c$el-is d ayen ibanen, s\nwawal ad terr akk ayen yeccemmiten a-t wexxam d abbu\nyeftutes deg igenni. Ma times ad qabel times, awal i s-izemren\nala awal : « ... maççi akken, Ameqran d amjaê? ! ad ijeggeê\nÖebbi win i m-d-innan akka... ». Mi tekkes ayen d-yeff$en $er\nmedden ad sen-ttefk awal d a\nwin, $ef wamek i ilaq ad tili\ntmenna n tidett $ef at wexxam : « ... Ameqran mazal yettceggi\nd, acu-t wass-en i d-iîîef babas xemsa Fôank... »\nTim$arin, am akken s-inna winna, mi tent-sum tudert s\ndderya, s lêif d ineéman d c$el n lexla d win n wexxam, ad dqqiment kan i wawal imi winna zemrent-as $as yekkes-asent\nzzman teméi ; am akken s-nnan tiîî telfe$ ugel yeffe$. Awal ur\niêwao ara ifadden ne$ tagecrirt ne$ taîîucin ne$ tu$mas. Awal\nakken ad d-iffe$ iêwao sin icenfiren d wul iççuôen d walla$\nistufan i wiyav. Ad k-qqaren ma s tidett, d iles i d aneggaru i\nyettmettaten di tmeîîut !.\n£ur-nne$ iles n tmeîîut yesserhab imdanen. £ef waya i\nqwan yergazen ikeôhen ad d-afen tim$arin qqiment zdat n\ntewwura n yexxamen. èran tim$arin, ass-a d ayla-k azekka fellak ; anwa deg-nne$ ur d-n\nedda ara di tesyar n wawal i wumi\nedda$ di tezniqt Nat Sliman di lêaôa n ufella, ufi$-d\nawemmus n tem$arin, zzint i wawal, akken kan d-\nqilent deg-i ; ur ttkemmilent ara awal alamma\nérant wi yi-lan, amer ahat qqarentvas ttili$-as i win akken i dgrent $er wennar deg-i serwatent awal.\nTim$arin-nne$ êemlent awal, d axessar !. D acu kan, di\ntegnitt n Fuôaô ireg°i-d uvemminvnsent d amessas imi tignawt ur\ntettbadda ara $ef yiwen wawal ; tettneqlab. Acêal d tikelt, mi\ndvtban tafukt, ad dvtessufe$ tim$arin, ad dvmêedwalent sya u\nsya, awal yettawivd wayev, wayev yettawivd gmavs. Akken kan\nara dvstafint i wawal ad sentvyehwu i$imi, ad dvyu$al usigna,\nur uêtament, netta da$en, asigna di Fuôaô, am yir inebgi, ur\nittcawaô ara, hakan ad d-i\nqqarent ahat tem$arin. Mi d-icberber nig-nsent, ad yeglu s tili d\nusemmiv, d$a ad d-te$li tsusmi gar-asent am we\nnurad. Ad innerni usemmiv ad tt-nnerni tsusmi yid-s. Akken kan\nara êulfunt tem$arin-nni i tsusmi tetteqes ulawen-nsent d\nusemmiv iskuîîuf di tfekkiwin-nsent tukmicin, ad refdent\ntilmesyar-nsent ad kecment s axxam. Deg wexxam da$en ad\nu$alent ad sqizbent i lkanun ooan-t $ef wudem n tafukt n Fuôaô\ntimûevêit. Lkanun, netta ur is\ni ara cceêna, ad tent-imager s wul.\nAla tim$arin i s-isnen i lkanun, netta yeéra ayenni, mi ara\nd-teqqim tem$art tama-s ittêulfu mi ara tebdu asxejwev di tirgin\n$ef-i yesseêbaber, ittêulfu i ufus-nni ye\nyan mi ara t-yeskikiv s\nwes$ar mi ara s-d-iferren di tiqermin-nni uéebuj yezzan di\ntafukt n ûmayem. Akken ara mmegrent $er irebbi-s ad t-id-tu$al\nteôwiêt, ad yizwi$ wudem-is. Lkanun iêemmel tim$arin. Issen ad\ntent-imager mi ara d-rewlent i tnecnact n Fuôaô. Izmer i lbavnansent, mi d-qqiment $er yiri-s ad d-\niwdent akk deg walla$nsent i wayen nnant d wayen slant, yal imesli ad ya$ amkan-is,\naéayan akk deg imeslayen ad d-yufrar iv-nni zdat n teslit.\nD iîij ad d-ff$ent tem$arin, d asigna ad kecment s\nixxamen ; llan wussan deg-i sent-iverru waya tlata n tikwal deg\nNna Malêa, ula d nettat, têemmel tafukt di Fuôaô. Ad\nteqqim kan ad d-tessiwel : « ... wa akka ? yya$ awi-yi-n s iîij... ».\nWin yellan deg-nne$ ; ama d Zizi, ama d nek d yemma ne$ d\nNna Dehbuc, ad tt-id-nessuffe$ $er yiîij. Ad teqqim $ef tsumtaines, ad teééel ivarren-is, ad teqqar « ccah ! ! ». D acu kan nettat,\nur tett$imi ara d tem$arin nniven. Nettat ur tetteffe$ ara, nunti\nur d-keççment ara.\nAfrag-nne$ ulac win t-id-ikeççmen ma ur d-yusi ara $ef\nt$awsa, mi tt-iqva ad yu$al ansi d-yekka. Akka seg wasmi dccfi$ ; axxam-nne$ ur isderdif ara deg-s ubeôani ne$ inebgi.\nCfi$-d i yiwet n tem$art, niqal tettôuê-d s axxam, tt$imant\nnettat d Nna Malêa. Cfawa n teméi kan, ttwali$-tent ssendent $er\ntesga n texxamt n Zizi, ad ssisinent kra ini$man di zzit ma llan,\nad sgemrident, yiwen ur iéer d acu qqarent. Akken, alamma\nye$li-d yiv, ad d-tekcem yiwet n tmeîîut ad tezzu$er tam$art-nni.\nAkken acêal almi d yiwen wass ; am wass-a d$a deg yiv teffe$\ntem$art-nni, azekka-nni ur d-tu$al ara wayev xaîi, wid d-irnan\n$er-s di$en akken...\nNna Malêa, deg wass-en, tett$ima kan weêd-s, $as akken,\ntêemmel ula d nettat awal, yak ur tettwali ara !? ma\nni, ayen akk\nd-iverrun teéra-t, yerna tceffu ! ayen tesla ireûûa deg walla$-is\nam iéuran-nni n tejnant tacaraft. Ulac d acu s-ittôuêun. Ma\ntêulfa kan s waleb\nav i ttmeslay ad tsu$ : « amek i s-tenna ?...\n$ef wacu tettmeslayem ? ». Din din ad d-tessukes iéerman n\nwawal d wacu t-id-yewwin.\nAyen tesla da$en d amur, ayen i wumi tecfa d amur\nnniven. Ayen akk s\neddan wexxam-nne$ sli$-t $ur-s asmi ur\nfôize$ ara ger usseêmu d userkem. Baba d amjaê, asmi yu$\nyemma yugi-tt, d jeddi i yeb$an ad as-tt-ya$ akken $as iôuê $er\nFôansa ad d-yu$al, jeddi yefka-yas 10 frank i yiwen akken ad\nicrek yid-s tayuga, d$a acrik-nni yewwi-tent irwel $er Lezzayer,\n-it jeddi yewwet-it, d$a issekcem-it Jujdebbi $er lêebs :\ntilufa-yagi sli$-tent akk $er Nna Malêa, teêka-yi-tent-id amzun d\ntimucuha. Simmal ttim$ure$, simmal sukkuse$-d tilufa nniven,\ntaneggarut jeddi zi$en yen$a win akken i s-yukren 10frank\nmaççi d tiyita i t-iwet.\nNna Malêa tesseôwa-yi timucuha, nettat, am akken\nu$ale$-as da$en d tiîî-is ; i sya $er da kan ad d-tessiwel : « wa\nMuh, ôuê kan ini-d d acu txeddem Nanna-kDe\nara d-ikcem Zizi Arezqi ad t-temmager Nna Malêa s wayen d6\nwala$ deg webdil-is : « Ay Arezqi Dehbuc tedla $ef ini$mannni... ». Akken, mi d-gmi$ akka ttmenni$-d ula d nek ini$man\n$as di êeôtadem, d$a nu$al ntett-iten nek d Dehbuc, ha kan ad\niyi-d-tessiwel s tufra ad temme$ s akufi ad d-tekkes takemmict\nini$man ad –\ntt-neçç. Nna Malêa, am wakken teéra, ad d-su$ :\n« acu tesfelqimem akka ?... ». D acu kan, maççi am zik, imir-en,\ntiîî-nni s-ismucuôen tu$al tenza $ef tkemmict ini$man.\nNna Malêa, mi d-kecme$ ass-agi ufi$-tt-id teééiééin iîij\ndeg wefrag. Akken kan d-degre$ tawwurt n beôôa tessawl-d :\n « Wa akka ?... »\n « D nek a Nana... » i s-rri$.\n « Abuh, a\nni tu$alev-d, ana$ ad teqqimev dinna alamma\nyekfa wegraw ad d-teddaklev keç d Zizik Arezqi, akka i xeddmen\nn… » i yi-d-tenna.\n « Ad u$ale$ a Nna Lalêa, - usi$-dka\n… » i s-rri$ imi\nkecme$ s axxam.\nBni$-d ad teb$u ad téer d acu yevran deg wegraw n\ntaddart, d acu d-inna zizi Arezqi i taddart.\n « Wa Muh, i wegraw d acu $ef-i temmeslayem ? d acu dyenna zizi-k Arezqi ?... »\n « Ma d zizi Arezqi ur d-immeslay ara ar tura, agraw, ooi$-ten\na ttmeslayen $ef téebbujt n tafat... » i s-nni$.\nèri$ ad d-tu$al $er wawal. Nek kecme$ $er wexxam imi\nilaq ad d-sdidne$ anda-tent tqubac n wawsay, ad sent-kkse$\ntireg$in, ad tent-heggi$ i Zizi ad d-isselqem tameddit-nni mi\nyekfa wegraw. £ef wayenni d$a i d-u$ale$ ass-en s axxam.\nSimmal ttnadi$ deg wexxam : $ef lfeôca n tewwurt, deg udekkan,\ndi lemdawed ; ttafe$-d yiwet yiwet, tineggura teddem-iyi-tent-id\nNna Dehbuc di texxamt n Zizi. Akken d-mlalent zdat-i, êesbe$tent, kkse$-asent- tireg$in sli$-as i Nna Malêa, theddeô weêd-s :\n « Neddhen i téebbujt n tafat nwekkel-as Öebbi i lqayed Nat\nTaéebbujt n tafat, d aseklu ulac win t-yugaren di tem$er di\ntaddart-nne$. Ad d-qqaren imezwura akken i t-id ufan, îîef-d seg\ni$zer alamma d Ti$ilt, ulac akk ayen d-yufraren am téebbujt n\nD agraw wis sin i te\nmeô temsalt-is, amezwaru ur wala$\nara deg-s aîas, ala ayen d-êkan di taddart . Tamsalt-a maççi am\ntiyav. Seg wasmi meééiye$ selle$ i zizi Arezqi mi ara d-iqqar d\nacu $ef-i mmeslayen di tejma\nt ; tikwal ad mmeslayen $ef\nav iôkev di tilist n wayev, ne$ iserreê i lmal-is $er yiger n\nwayev. D acu kan tamsalt am ta, weroin d-ttunebdar. D tasusmi i\ni$elben awal, mi tekker ad tefru, ad d-tu$al ar ladda, zi$en akka\nay d agraw !?\nYiwen wass, êkan-d, ssawlen-d $er wegraw $ef yiwen Nat\nSliman d-ittewten di ssuq, nnan-d \nerran-t mavi. Taddart tbed\n$ef yiwen wawal, akken éran d Iêemmuten n Ti$ilt i t-iwten,\nfran-tt ur d-ttarran ara ttaô. Iêemmuten n Ti$ilt-d nutni u$ur\nnettawi azemmur-nne$ d yirden-nne$ akken ad t-id-neééed, ur\nd-yettawi ara cwal yid-sen nfa\n, alad$a $ef « ...umesxuv Nat\nSliman » i d-inna Zizi Arezqi.\nNna Malêa, mi ara téer d acu d-yenna Zizi Arezqi di\nt, teqqar-as : « teffe$v-d ar Jeddi-k ». Jeddi, $ef wakken dêkan, awal-is mi ara d--ye$li am uxedmi uêeddad, di tlemmast.\nAcêal d win t-id--ibedren zdat-i. ëTagi, êkan-iyi-tt-id acêal d\ntikelt. Nnan-d yiwen wass, akka d$a d agraw, akken akk ttheggin\niman-nsen yergazen n taddart ad qqimen. Ttemsawalen $er\nimukan yellan d ilmawen, imi yal wa yeb$a ad yeqqim $er win\nukud yezmer ad is\neddi azgen n wass, d aya kan !. Ur umine$\nara llan wid izemren ad qqimen alamma $ilen-ten medden d\nimdukal. Ulac imdukal di taddart-nne$, llan wid cerken wussan,\nimawlan, imeslayen ne$ lêif n yiwen wass ne$ n wagur, d aya\nkan !. Akken d-êkan ihi, weqbel ad ibdu wegraw, yella jeddi ibed\nula d netta, yettmaqal amkan ara s-id-yezgen, d$a, wissen amek\nakken, izga-d yiwen zdat n jeddi, izzi-yas-d s we\nrur. Ad d-zziv s\nrur i yiwen am jeddi !? Winna ahat ur yuêtam ara, ma\njeddi, igerrez-as tiyita, ahat ar ass-a a la yettegririb, d acu sinna ? Inna-yas, zdat n medden, isu$ akken ad d-slen at taddart :\nrur-ik yif udem-ik ! ». Winna akken yesla, nnan-d iîîaneg am\nwin yettwaqsen, inna-yas : « semmeê-i\nen d tavsa. Yew\neô jeddi !. Yerna yew\nmedden akk ula d wid-nne$ nat wexxam. Ëkan-d tayev $ef\nwaya. Yiwen n at Meqran, n wedrum-nne$, yiwen wass, imi\nerven ad frun yiwet n temsalt ger At Sliman, iger-d iman-is,\nni issuffe$-d kra imeslayen ur nlaq ara d$a igzem-as awal\njeddi, zdat n medden, d acu s-inna ? D argaz s cla$em-is, innayas : « ad tessusmev ne$ ad d-rre$ ! ! ». Jeddi d ssi\nZizi Arezqi, ula d netta akken, « amesxuv Nat Sliman »i\nsen-d-inna i wat taddart, zdat umesxuv-nni u zdat imawlan-is.\nAt Sliman, d adrum Lqeyyad. Nekki, di teméi-w, Lqayed\nsne$-t kan imi abeônus-is d aqehwi. Ur éri$ d acu-t almi d asmi\nwala$ anwa i d aôumi. Wala$-ten mi d-dukklen s axxam-nne$,\nasmi d-yeffe$ jeddi di lêebs, d cfawa n teméi kan ; ççuôen-d\ntawwurt, Aôumi-nni, way amek iga ! ? ur is\ni ara cla$em yerna d\nargaz ! Cfi$ acêal yurar wudem-is deg walla$-iw. D argaz yernu\nam nek ; ur is\ni ara cla$em. Ala ! am tmeîîut, iùmi nekki ad s\nnetta meqqer ur is\ni ara, udem-is d azegga$, allen-is d\ntizerqaqin, acebbub-is d acel\nuv, d a$ezfan. Imi ibedd akken,\nttmuqule$ deg-s, ttmuqule$ di Lqayed Usliman, yugar Uôumi-nni\nLqayed di te$zi s terdast ne$ ugar. Lqayed, netta, is\na cla$em, d\nazarig kan si tama ar tayev, di tlemmast ucenfir-is cla$em-nni\nam akken s\nan tiyerrist, $ef uqerru-s tacacit tazegga$t. Aôuminni, mi iheddeô, ttembiwilen icenfiren-is d ayen kan ! I sya $er\nda ad itekki s sin ifassen $ef wammas-is. Lqayed ittmuqul deg-s\nmi iheddeô, issefham-d i Jeddi d acu s-d-iqqar.\nCfi$ $ef ass-en, Lqayed Nat Sliman d amdakel n Uôumi,\nddan-d d Jeddi mi d-iffe$ si lêebs. Akken ff$en deg wexxam,\niççuô wezniq d at-taddart, kecmen-d akk ad éren jeddi.\nAgraw n wass-agi, maççi am wiyiv, ula d at taddart am\nwakken yella wacu b$an ad t-id-inin ulac win ara t-id-yinin.\nUlamma nheddeô akka ; argaz d argaz, d acu kan, irgazen\ndagi di tejma\nt mi ara ttmeslayen tikwal am akken d tim$arin.\nTtemyewaten s lem\nun ula d nutni, zi$en maççi aîas i yellan am\nJeddi !? Maççi aîas i tent-id-iqqaren qbala, drus i d-iferhen s\nwayen ttêulfun. Zgelli kan, weqbel ad u$ale$ s axxam $ef\ntqubac-nni, inîîeq-d Uyidir $ef Téebbujt n tafat, inna-d am akken\nnetta ur iqbil ara ad teqle\n. Yurga jedd-nne$ yu$al-as-d d\nabara$, inna-yas-d ad rren wat taddart tiqubac $er idekknen.\nYiwen seg wat Sliman, imi d-inîîeq, yewwet-d Uyidir s\nyemneqren, netta inna-yas : « maççi di targit ara d-nemlil\nb… ûwab ad ilal gar-a\nUyidir, ula d netta yewwet-it-id s wawal, d tiyita tuqlibt. Maççi\nwwin-d akken zedwa di sin, win ad yehdeô, wayev ad s-yerr s\nl$aburi. Medden éran-ten wa yetelha-d s wayev, nutni da$en\néran, gguman ad d-ferhen, ad nna$en ad nwali. Nutni,\nttemyewwaten s wawal ; snen amek i d-fernen imeslayen, yal\nawal am lbunya ; i$es ad ikkeckec aglim ur t-itta$ wara. Wten-d\ntazwayt yelhan, am ugerbuz d ubendayer. Nek d wid iyi-cban\nnêemmel mi ara mnacben akka sin di tejma\nt, verrunt $as maççi\nd agraw, tikwal di teswi\nin-nni i d-ttekfufulent kra n tedyanin,\n« zi$ yevra le\noeb di taddart-nne$ » i neqqar tikwal mi ara d-nsel\nyiwet si tedyanin-nni ffren iseggasen. Tagi d$a d yiwet ; yiwen\nwass tenfufed-d ddana-nni izimer n Meéyan At yidir.\nMeéyan At yidir, d yiwen umuîîis akken deg-s ; ur ittfakka\nara tagertilt s tikli, fetken-d axxam-is, wwin-as tlata izamaren ur\nd-ifaq ara, yella yesxeôxuô, iwet-itt zinzin, ur iéri anida\nttmevwayent. Lfetk, weroin i\nedda di taddart-nne$ ; anwa ur\nnettaki ara mi ara d-ittwikkes ubennay yernan $er tqa\nudaynin-ines ? Maca, Meéyan At yidir tevra-yas-d. Maççi din\nkan itekfa temsalt, amer d lfetk kan, ur zzant ur r$ant, yettwaker\nam netta am acêal di tuddar tioiratin. Tadyant-agi-ines\ntettkemmil ; imi akken kan \neddan kra n waguren iôuê ad d-ya$\naxfiwen di Sebt I\neééugen, yufa ayen yettnadi, yemsewaq, yu$-d\nsin, mi d-yewwev s axxam, akken ten-iksa mmis, yu$al-d s tazla,\nam wakken yella wacu d-yufa, iberreê-as-d ger loiran : « Wa\nBaba, wagi d izimer-nni-nne$, Wellah ar d izimer-nni-nne$,\neqle$-t, hatan anda akken, d-zlef tqejjiôt-is mi tt-iger $er\nnun… tecfffiv ? ». Meéyan At yidir i\nrev ad ik°em tadyant, d\nacu, tekka--d nnig-s, teffe$ am \nbaô m-snat n txenfyac. Yerna\nakken kan qrib ad tt-ttun medden, ad tt-id-verêen wawalen di\ntaddart ; yiwen umeslay kan, deg yiwen wegraw, ad tt-id-yerra\n$er wennar, ad as-slen wid meéiyen. Ttwalem, akken, ara ttawin\nyilsawen alamma tenger ddunit, $as ad immet Meéyan At yidir ,\nur tettmettat ara tedyant-agi-ines izimer. Ahat ad ilin wid ara ttid-imektin ula di tenîîelt-is ! Ad ôwun tavsa.\nDi Tizi n Tifrat, nêemmel tavsa. Nettagad da$en ad vsen\nmedden fell-a$ ; « ad kk-rren medden d tavsa », nettagad\nameslay-agi dayen kan, Nna Malêa teqqar : « qeble$ ad ddari$\nivumyen wala ad vsen fell-i ye\ndawen !». Im$aren akk n taddart\nan akk tundar yessevsayen, ula d jeddi ! Yal wa s t$ennant-is.\nYella yiwen yugar-iten akk, wagi d Mêend At Yidir, d\ngma-s n Meéyan bu-tedyant-nni izimer. Mêend At Yidir, netta\nittewwet di tmeéu$t, ur isel ara akken ilaq, seg wasmi d-ikker\nyu yeôwa-tent s ujeêav asmi yeqqar di Loame\nmeqqer d$a ikemmel akk ; yu$al ad as-tiniv awal ad isel wayev.\nAd d-êekkun yiwet n tikelt, $ef wasmi yemlal netta d u\nIêemmuten. Mlalen deg webrid uôumi, am akken yella win\nyeksan kan tama-nsen, d$a d netta i d--issawven taqsiîî. Yerna,\niban d tidett, imi snen-ten medden ; éran mi ara ttmeslayen, ama\nd Mêend At Yidir, ama d a\neééug Iêemmuten, anida teb$uv tiliv\nad sen-id-teslev, sre$ru$en maççi d kra ! Ma bedden tama-k d$a\nzemren ad k-s\neégen. Ihi asmi mlalen akken, inîîeq yiwen $er\nwayev inna-yas :\n « A\nni $er Sebt I\neééugen i t-ttedduv, ma $er din, ad yi-teroiv\nad belze$ kan ad nemsa\naf ? »\n « Awah ! nekk teddu$ $er Sebt I\neééugen ! »\n « Ad isahel Öebbi ihi, nek nni$-as ma $er Sebt I\nAkka i d-êkan $ef Mêend At yidir d u\nMa d Jeddi, imi wen-d-nni$ yessevsay, netta yessevsay mi ara\nyerfu ; amek akk izeffev, amek ineffev iman-is, amek ittwehi s\nifassen-is, amek isseknuy lqed-is ; tilufa-yagi akk ssevsayent\nmedden, ma ulac-it. Ma yella, deqmen akk medden tavsa deg\nMa d tamsalt-agi n wass-a $ef-i ye\nmeô wegraw, ur dtessassay ara tavsa. Ttemcawaôen at taddart ma d-sse$lin\nTaéebbujt n tafat akken ad bnun taqubett $ef uéekka n jedd-nne$\namezwaru. Taéebbujt n tafat, nettader-itt-id akk di taddart,\nnettalas akk deg-s, ur tes\ni ara bab. Tezga anda tt-id-nufa, ur\ntegmi ur ten$is, ula d ûûalêa weroin tt-têuza. Tes\nahat !? Nna Malêa mi ara teggal s ifurkan n téebbujt n tafat, ulac\ntu$alin $er deffir !\nNekkni s wid meééiyen, zik netthabi asqiccew i d-sqicciw\nTaéebbujt n tafat di tziri mi ara tt-nettmuqul deg yiv. Tura, mi dnerna kra iseggasen $er wezrar n tudert-nne$, nu$al nêemmel\ni$imi ddaw-as, $ef teblavin id as-izzin.\nImi d-tezga di ti$ilt taneggarut weqbel ad d-tban taddart-nne$,\ntettu$al da$en téebbujt n tafat di lawan n tyerza d tmegra d\ntamekkant deg-i ttafen tili d wesgunfu wid yesmaren tidiwinnsen deg igran.\nD acu kan, ayen yeffren di tlufa d tagi : taéebbujt n tafat d\namkan deg-i d-yevra wegraw ameqran d-yessemlalen sin iderma\nyettidiren di taddart-nne$ ; adrum n At Sliman d wedrum-nne$\nAt Meqran. Taqsiîî-a, drus-iten wid tt-yesnen di taddart, $as\nayin n Mêend d Meéyan At Yidir ddrent u mazal ad\nidirent, tagi n temlilit n sin iderma di téebbujt n tafat, tegguma\nad d-tali ad tt-néer, ula d Nna Malêa, iêemlen ad iyi-d-teêku\ntimucuha n jeddi tessussum mi ara d-ttunebdar téebbujt n tafat.\nUla d isem n taddart-nne$, tizi n tifrat, nnan-d yeqqim-d d\nanagi $ef wasmi fran At Sliman d At Meqran. Nna Malêa, tessen\nisefra $ef zzman-nni deg-i llan ttna$en sin iderma-yagi. Maççi d\nyiwen ad tecfuv fell-as. Amek i fran, ayen nnu$en, yiwen ur\nDeg wegraw n wass-agi, ahat ad d-ilin kra imeslayen ara\nd-ye$lin $ef temsalt-agi.\nAkken kan d-u$ale$ deg wexxam u$ale$ s amkan-iw beôôa n\nwesqif n Tejma\nt imi ûevêa$ ad kecme$ $er wesqif, mi serse$\niman-iw, ikker ad d-inîîeq Zizi Areéqi, yessuter di tejma\nt ad dinin i wacu ara nebnu taqubett, d acu b$an akka da$en Iôumyen\nseg-ne$ akken ad d-azlen ad a$-bnun tiqubtin ?\n « Amek aôumi, ivelli kan, iquqer-a$-d di te$zut, deg\nigran-nne$ rrif n wasif, ass-a, issendeh-d Usliman, akken ad asbnu$ i Jeddi taqubett ? jedd-nne$ amezwaru asmi yedder yeîîef-as tasawent i Wteôki, limer d netta i d-ufan Iôumyen t-ili ass-a At\nSliman ad qqimen kan akken i ten-nessen ; s ibeônyas d\nimellalen, ad ddahanen cla$em-nsen di ctawi mi ara d-ff$en $er\nt akken ad fren llaé-ns\nn… Iôumyen i yeb$an ad bnun\ntaqubett, d nutni i d-imezwura i yessusfen $ef tmeqbert n jeddne$» Akka i sen-d-inna Zizi Arezqi. Medden akk susmen, Zizi,\nimuqel akka d wakka, yella ibedd, iwexxeô $er deffir, imuqel\namkan deg-i d-yekker ikemmel awal :\n « Muqlet, atan, êesbet-iyi, ur ssawve$ ara ad qqime$\n$ef wemkan-agi, ilaq kan ad d-nemmekti, Ay At taddart !,\namkan-agi, d wagi $ef-i yeqqim ileméi-yinna d-ikecmen ass-a\nt, imukan-agi d wesqif-a yezdin At Sliman d At Meqran,\nur d-tettili t$imit deg-sen amer maççi d kra n yergazen i diisegman tazmert ad $elben dd$el yellan deg wulawen-nsen.\nD imezwura-nne$ ! Yewwi nnif ad refden ibeckiven garasen i yesmeêsen i nnif da$en akken ad ten-sersen. Ma d\ntaéebbujt n tafat, neéra, ma ur tt-nesse$li ara nekkni ad ttteddem ûalêa yiwen wass, d acu kan, i wakken ad yu$al wayen\nddren imezwura-nne$ d taftilt ad a$-temmel abrid, ad neoo\ntaéebbujt n tafat tbedd deg wemkan-is d tanagit $ef wayen\nn d AtS\nn… ad tt-id-afen wid diteddun am wakken tt-id-nufa nekkni ».\nIkfa awal Zizi, izwi acvav ubeônus-is iqqim. Di tsusmi-nni,\ntebreq tegnewt, tebda-d la tettmiqi, wid yellan beôôa n wesqif,\nkecmen-d, mbawlen akk medden akken ad sen-d-gen imukan i\nwid d-ikecmen. Tu$al-d tsusmi, ala ûûut n tmiqwa n lehwa dyette$layen, akken kra, terna-d $er-s tiqit d-ittengayen si\nlqermud-nni yellan $ef leryuf. Timeqwa-nni tt$izent ixemoan\ndeg wakal, i sya $er dagi ad d-yusu yiwen di te$mert. Di taéeytnni n tsusmi inîîeq-d emi Meqran, d am$ar d netta akk i\nimeqren di taddart :\n « Ay at-taddart ! Aîas ur neéri ara d acu yevran akken\nad mlilen At Meqran d At Sliman, agraw-agi akken ilaq ad ifru,\ndiri ad slent tuddar, ad as-qqarent u$alen At Meqran d At Sliman\n$er tidak-nsen : di Tizi n Tifrat nejma\nen ur frin ara. Nek nni$-as\nma teéram akk d acu d-smektay téebbujt n tafat, ahat, s kenwi, s\nwigi meééiyen ad tfehmem, ad teérem amek ara txedmem, ma ad\ntt-tmekknem i tqubac ne$ ad tt-teooem tbed-d ad tt-id-afen\nwarrac. Ihi, Tizi n Tifrat iyi-d-iêka jeddi  ad fell-as ye\n semman-as akka, imi di tizi-yina deg-i d-tem$i téebbujt n tafat\ni weqmen agraw At Sliman d Wat Meqran akken ad frun, u\nêedôen i wegraw kra yemôabven, d-yusan seg At £ebôi. Taéebbujt\nn tafat, i d-iqqim yisem-is, tella d anagi, $ef wasmi d-ban tafat\n$ef imezwura-nne$ At Meqran d At Silman. Am wakken iyi-dinna Jeddi, zik, asmi llan At Leqwavi, si Lezzayer $er At ebbas\ndi Bgayet, imir-en, taddart-nne$, d anda d-qqimen akka ixeôban,\ndeg At Mes\nud, akkin i wassif, dinna i ddren imezwura-nne$, di\nlawan-nni êesben-d ugar n meyya yexxamen. Zdin akk, îîfen\nadebbuz ula i Wat Qasi, weroin fkan ula d tabzert i Wteôki,\ntekker lfetna gar sin iderma, wiyav, wa yedda d wa, wayev d wa,\nff$en-d sin leûfuf, refden ibeckiven ; $ellin sya u sya, ula d ateôki\nd-isxedmen At Qasi, imi iwala tekker gar-asen yeb$a ad ikemmel\nad issenger wigi i\nuûan tabzert. Akken i tkemmel, acêal d\naseggas. Almi d imi te\nya ula d lmut, ur d-iqqim win ara\nimevlen, dukklen-d Imôabven At £ebri, heggan-d agraw,\neggnen amkan-is, anda akka d-tem$i téebbujt n tafat. Ussan-d\nsya u sya, iççuô-d wemkan, mmeslayen ass s lekmal-is, iteddu-d\nyiv, ur wwiven ara ad d-ssersen talwit. Qrib ad aysen, almi dsneîîqen yiwen seg At £ebri, qqaren-as Ccix Ëend, ikker ad iôuê,\nennan-as i$imi d$a yeqqim inna-yasen : « Ay At Meéyan d At\nSliman, d acu i s-xeddmen i weksum akken ur irekku ara ? »\nnnan-as-d : « d lmelê ! » inna-yasen : « ihi ulay$er neqqim dagi,\nkenwi d lmelê-nwen i yerkan ! ». Akken d-inna akka, kkren akk,\nnnan d awal l\nali, zlan axfiwen, xedmen timecrevt, fran At\nMeqran d At Sliman. Deg wass-en, yeqqim-d wawal Tizi n Tifrat.\nTaéebbujt n tafat, zzint-as teblavin, tid akk yerran $er idisan n\nloedra n téebbujt, d imezwura-nne$ i tent-iôeûûan, qqiment fellasent fran cwal icergen tagmatt-nsen seg acêal d aseggas. Hatan\nwamek tevra, Wid meéiyen éran wid meqren add-mmektin ayen\ni sen d-êkan wid i\neddan, meqlet tura ass-agi ma yessefk-awen\nwul-nwen ad tesse$lim taéebbujt n tafat ? Ma d nek ad kecme$ s\naxxam, wagi d Fuôaô, mi t\nedda lehwa ssixef tikli weqbel ad du$al ».\nTizi n Tifrat, 23 Fuôaô 1978.\n « Akka i tekfa, am$ar-nni i ôuê s axxam, agraw yekfa,\nnekk wve$-d $er yemma tefka-yi-d ass-en avemmin ççi$-t imi d\nagraw amezwaru deg-i d-uddren isem-iw ad kecme$ $er\nt twalav !? »\n « D acu i d avemmin a Jeddi ? »\n « Asmi ara d-ôuê emtik Dehbuc inna-s ad k-id-xdem\navemmin, yelha ! »\n « Wa Jeddi, i medden-ina anda d-ussan ass-agi ? »\n « Ass-agi d ta\nacuôt a Mmi, wigi usan-d ad zuôen\ntaqubett, ad ûeddqen idrimen-nsen, ttasen-d yal aseggas $er\nzzerda xeddmen At Sliman di lemqam-inna, wihin d-ittbanen\neddi-d s yagi, ad t-twaliv, twalavt ? »\n « Wala-t ih, ulac taéebbujt n tafat-nni $ef-i d-êki\n « Limer teddiv keç d Zizi-k Sma\nil, netta iêemmel ad\niôuê yal aseggas, ad inezzeh netta d tezyiwin-is, ad d-yeçç seksu s\n « Wa jeddi ? »\n « … mm? »\n « I tmacahutt n winna d-yu$en ba\nbanetta d yiwen\nd$a, winna yerwel, d$a imir-en-tik, imi yerwel, winna itbe\nd$a imi t-iîîef iwet-it, d$a wwin-t$\n « Ay Arezqi, tixeô-as a mmi i Jeddi-k ad ye\nfu, ad ixuc a\nmmi ula d netta ye\nya, muqel-it kan iqmec allen-is, ya$ ula d keç\nad nôuê ad nwali Tili, ad d-i\neddi miki it\nddu$al nana-k di zerda Nat Sliman ».\nv igumma ad ikfu fell-ak, i$unza-k yives, tt\neddayent fellak dqayeq, ta deffir tayev, keç tzedwev a$bel.\n£ef yiri-k iseggasen, deg wul-ik imdanen, tgiv-asen akk\namkan deg walla$-ik. Yal wa deg-sen amek i d-yem$i d\nasmekti, yal wa amek i yeddahan tagnitt deg ara t-idtemmektiv ; wa yrennu-yas-d a$ilif, wa d tebrek, wa d lxiq...\nWayev yettarra-yak ussan d tabaqit n teréeg, ulac win k-iêesden\nMi ara temmuqlev ansi d-tekkiv yettban-ak-d webrid-nni\nd asawen ; ur qwin ara yemdanen k-id-yewwin talwit deg icuvav\nn tdukkli-nsen. Ala win k-id-yessegran asmekti yesseftutusen\ntalwit i d-tessem$iv di tatut. Ala win k-id-yeooan a$ilif ad t-idtemmegrev d asmekti ger usurrif d wayev, ger imeîîi d wayev...\nTesteqsayev iman-ik d acu-k ? d aniwa-k ger yemdanen ?\nm … iwi\nn? !. Talalit\nteîîafar-itt teméi, keç teméi-k d im$an deg iger n wesmekti. Yal\nim$i amek i iga ; wa idel isennanen, wa yewwi-d yid-s tagara n\ntefsut... Teméi-k d im$an iêuza unebdu n tem$er i s-id-yukren\nussan i tefsut n ddunit-i\nIm$an n wesmekti’\nyettnemvar di tewriqin-nni i k-yu$alen d tawwurt $er targit.\nD tiwriqin, d timellalin, têemlev ad turarev fell-asent s yimru.\nYu$al yimru d tasarutt n tirga-k. D acu i tettaruv $ef tewriqintirga ?\nTettaruv fell-asent tagmatt asmi akken tzedwev lêiv, imi, ala\nnetta i d-yeqqimen ur k-id-yeqqar ara :\nur as-tsellev ara. Tettaruv fell-asent tilelli asmi teççur tmurt d\nleêbas, leêbas ççuren dwid-nni yettargun tafsut. D acu i tettaruv\nnniven ? tettaruv fell- asent asirem asmi yu$al d awal, idder kan\ndeg usefru n umedyaz-nni yettarun isefra-ines ineggura, ittaruten s tuffra, weqbel ad t-id-êazen... ittaru asirem d talwit ger\ntarûaût d tayev.\nKeç amzun maçi am wiyiv, tettaruv tayri, asmi tedder kan di\ntezlitt-nni $unzan yemsefliden imi ur tessawal ara i cveê. Ayen i\ntettaruv ? tira d awal, awal d imesli, zdat n wuzzal... awal d awal\nTettaruv akken ad truv imeîîi-k d awalen, tettaruv akken\nad d-teêkuv talwit, tagmatt, tayri. Tettaruv akken ad temlev\nabrid $er targit d usirem. Tettaruv.\nTettruv, imi teériv d targit kan, awal d targit, tawriqt d iv\namellal i-deg d-ssem$ayev tirga-k.\nTettaruv/tettarguv tagmatt, anda-tt tegmatt ? weqbel ad d-tiniv,\nmdel tawwurt ye$li-d yiv... Keç weêd-k ara tensev.\nTettaruv/tettarguv talwit, d acu-tt ? weqbel ad d-tiniv ssens\ntaftilt, ye$li-d yiv ad tt-id-walin iminigen n yiv...\nTettaruv/tettarguv tayri, amek-itt ? weqbel ad d-ssefruv mmektid, êku-d...\nTayri d tajeooigt d-imeqqin di tebêirt n teméi. Tayri d\nleêsab, laqen sin akken ad d-tili tayri gar-asen, anda-t wis sininek ?\nèri$-k tkerhev ad d-temmeslayev fell-as. Asmi tt-id-temlalev\nt$ilev teff$ev i ddunit-nnibna\nwagi inu wagi\n.Asmi tt-tesnev tufiv-tt am nettat am tiyav. Am nettat am\ntid-nni yeznuzuyen teméi, ussan, tavsa...tayri !. Niqal tgiv-as\namkan deg isefra-k, d amkan maçi am wiyav ; terriv-tt d ajeooig\nn tefsut, nettat teooa-d ctawi $ef wudem-ik, terriv-tt d ûut n\ntalwit, nettat teooa-d tôad deg wul-ik... Ass-a tu$al deg wul-ik d\naluv n isefra-imeîîawen.\nèri$-k tkerhev ad d-temmeslayev fell-as. Ula d isem-is ééay\n$ef yiles-ik... Tettagadev ad d-temmektiv, yal awal, yal imesli\nizmer ad yu$al d asmekti ad isseftutes talwit ara d-tessem$iv di\ntatut. Têarev ad tettiv tawriqt-nniy\nAhat, ad dyas wass’\nv.Tbennuv azekka-k $ef ôeb\na-h-a-t. £er melmi ?\nIguma yiv fell-ak ad ikfu. Yu$al-d westeqsi $er walla$-ik,\ntrewlev $ef wayen kk-id-ivefren d asteqsi yettlala-d ger nnehta d\ntayev, yettnulfud ger lkas d wayev. D asteqsi yezzu$ur-ik $er\ntikli deg iberdan n Lezzayer : tzemrev ad trekvev i tikelt nniven\n$ef wakal n Ti$ilt ? tzemrev ad t\neddiv di tezniqt Nat Mezyan ?.\nWissen ma ad d-takrev ciîî n tirugza $ef wallen-nni ur nessin\nTunagev , teff$ev tamurt tkecmev tayev... anida-tt trewla\ndeg wayen yeççuôen alla$en d wulawen ?\nTamdint n Lezzayer d tasemmavt tesmev n wid kk-id-ittêazan di\ntikli-k s tuyat-nsen, d taberkant, tebrek n wussan tettawiv $ef\nAss-a d wis sin, testeqsayev iman-ik ma ttu$alev $er Ti$ilt ?\nD asteqsi ibedd zdat n tguni-k.\nÜbeê-ayagi zik i d-tukiv tebdiv tikli. Mi d-teff$ev deg Usensu,\ntazniqt tettak-ik, i tayev, tettedduv ur iban sani. Tkecmev $er\nlqahwa, teqqimev, tettmuqulev... Lqahwa d taqdimt, llan deg-s\nkra n yemdanen, d im$aren, wulfen-tt twulef-iten, zzin i kra n\nîwabel, ikra n tmucuha, i kra n wawalen... d awalen n wussan\nineggura di ddunit. Ïwabel d tiqdimin, teqqarev deg yiman-ik : d\niseggasen-ayagi deg-i llant da, slant akk d acu i mmeslayen\nmedden, yal îabla d ungal...\nIm$aren-nni mazal-ik tettmuqulev $er-sen, ahat tmennav\namkan-nsen, ddunit m-snat n tewwura, nutni tteddun ad ff$en\ndi tis snat.\nIm$aren-nni, qqimen, fernen îwabel-nni yew\nan iîij, ttelmen\ntasusmi, i sya $er da ad sen-d-ye$li wawal. Allen-nsen îîafarent\neddayen deg webrid, tamu$li-nsen deg-s teslew am\nakken d tamu$li taneggarut n tafukt $ef ddunit... n wiyav, keç\naîas-ayagi deg-i teooa tafukt igenni n wussan-ik... Im$aren,\ntettwaliv-îen, am keç ulac tudert, ulac tafsut di tmu$li-nsen. £ef\nwudem-ik d wudmawen-nsen, azrar iseggasen, yal ta\namek i tga, yal aseggas amek i y\nHaten sin yelmeéyen êazen iman-nsen $er te$mert, yiwen\ndeg-sen yesmeêsis ugar n wayev. Tettmuqulev $ur-sen, anda-ten\nwid-nni k-id-isellen asmi akken tettu$alev di ctawi-k d asif n\nIlmeéyen êekkun timucuha, ttcerrigen acrured n imeslayen s\ntavsa ne$ s tsusmi.\nIlmeéyen d yem$aren di lqahwa, gar-asen îwabel, gar-asen\ntasusmi, gar-asen iseggasen, gar-asen tirga... gar-asen ungalen...\nIqqim-d $ur-k yiwen... d am$ar, tettmuqulev deg-s, iqqim i\nyiîij, keç di tili. Ïabla-nni i-deg teqqimev, am ddunit, azgen\nyettwali-t yiîij, azgen d tili... Ïabla ne$ ddunit ; tella tafat, yella\nîlam, tella tebrek, tella temlel... Ïabla ne$ ddunit d ungal ; tella\ntidett, yella lekdeb, tella tafat, yella îlam, tôad/talwit...\nimeîîi/tavsa... (keç teb$iv ad d-tiniv imeîi/aman mer$en diteff$en mi ara yeêzen wul).\nTetturarev s wesmekti, inuda-k yufa-k-id, yu$al-d s alla$ik d asteqsi : tzemrev ad tu$alev $er Ti$ilt ? tzemrev ad t\ndi tezniqt-nni Nat Mezyan ?\nTi$ilt, tu$al deg walla$-ik d taddart-aéekka. Wissen ma tergagi\ndi tme$ra-yagi i\neddan ?... I nettat, tina akken tettarguv, i Farida\nwissen amek i d-tban ger ijeooigen-nni s id-ittunefken ? Tura\ntettwaliv iman-ik deg usefru...\nKeç di yir targit\nAd as-tawiv ijeooigen\nAd ten-tessersev / Ad ten-tehduv\n£ef / Di\nUéekka-s / Tame$ra-s\nTi$ilt, taddart-ik, tu$al-ak ass-a d ti$ilt deg webrid n\nddunit-ik, d ti$ilt deg wul-ik...\nTeff$ev-d si lqahwa, tebdiv tikli deg webrid n tatut...\namurt tessewêac, tagut, asemmiv. Lbaîel yu$ akk timnavin,\nteqqim-d talwit di kra idurar deg-i ckentvent tuddar, n wid\ni reg°len $ef umennu$. Reg°len, b$an ad êarben $ef ciîînnii\nd-nni kan i d-yeqqimen fessusit $ef\ntu$mest-nni yettagin tiram, ma ttmaççant s zhir n lfuci d\nussemsed ijenwiyen. Lmut tu$al d tiremt n yal ass, tessedhuy iles,\nturar di trebbuyan medden, tessemlalay di tejma\nt, lmut tu$al d\nen akud ; win yeb$an ad is\neddi ass-is, ne$ ad dyawi uvan-is, ad imeslay $ef wayen d-yevran ass-a di Taxuxt ne$\ndi Bu ne\nman ne$ di in-defla … t\nn; $er wanda\nmazal amdan d awe$ezniw n tmacahutt qqaren-as : Tudert ger\nD ayagi $ef-i ttmeslayen ula deg uîaksi-yagi yewwin abrid\n$er At Wasif :\n «… Aha\n-aya, aggay-inu aneggaru, a Öebbi\nstafiô Llah, ur t-id-ttqemire$ ara di ôeb\nterri ara tmara ! ur teériv amek ! lmijal deg ufus n Öebbi, akken\n… aêezeb yugar leqve\n» i s-yenna\nunehhaô n uîaksi, i winna yeqqimen tama-s.\n « Akken akk a emi Muê, nekkni amer d wanag, teériv $ef\na n tmeddit i d-nteffe$, d acu, deg-mi d-yebda akka rrebrabagi, ulac wi sen-itt$iman din, $ef tlata, win ikukran $ef talta d\nwezgen ; ad tt-id-neçç akk beôôa !\n… » I d-inîîeq winna yeqqimen\nAbrid yessawen, emi Muê, i sya $er da, i d-ivegger tiîî-is\nad d-imuqel Kamal di lemri $er deffir. Kamal, netta, allen-is\ncuddent $er îîaq, tamu$li-s tôuê $er daxel-is, yesferfud i\nwesmekti am wakken maççi din i yella ; am akken mazal-it-in di\n « Wa Kamal !… a\nd a mêa\nn-k, ass-agi ad teff$ev\nbermesyun yerna tewwetev-t\nkker fell-ak ah !\n… » Sa\nid yessenhezzay deg-s, netta, itettel kan\n « Ad nkr\n… acêal tamrayt-nni»i -s-d-inna s le\ngez n win dyukin di l$idôan n yives.\n « Attan akken n yivelli akka i yimir-a… Kke\nr! ad yeg Öebbi\nkkren ibeôdiyen-ik, kker ad k-t\n « De\n… ad iyi-ttôaoun deg at Sedqa» i s-d-isgerrez\ntimenna Kamal d-ikksen taduli $ef wudem-is. Yewwi ifassen--is\nar wallen-is i ttêukku deg-sent.\n « N wudem-i\nIvegger-d akk taduli Kamal, imuqel Sa\nid, iffa-d, ibreq-d allen-is\nfell-as inna-yas :\n « Isdebdeb-ik akk Muêya keç ? ! Muê terri, ad kkren\nibeôdiyen-ik, mi tessifuniv a\n… » ikker-d Kamal,\niqqim-d $ef yiri umetôaê, imuqel sa\na, yers-d deg ussu-s akken\neryan, iwalat-id Sa\nid inna-yas :\n « Üûer iman-i\n… » ime$ ad t-iwwet, irwel-as Kamal\n « D ayen s\ni$ i tes\niv, a Ïumbula ! !\nKamal yelsa icettiven-is, isared udem-is, Sa\nid isared-d kra\nlqec-is, ikcem-d $er texxamt, ildi îîaq ad ifser tijerbubin-ines.\nKamal iddem-d aqrab-is, yettara ayen ara yawi $er daxel, Sa\nakken ifesser di lqec-is ittmeslay d wemdakel-ines :\n « Amek ? ad k-in-fke$ tabôatt ad tt-tawiv ad tt-teceg\n « I wexxam-nwen ? ma i nutni awi-tt-id ad tt-awi$, tura ma\ntwalav ur iyi-d-regmen ara $ur-we\n « Awah ! maççi i wexxam a îîbel, amer i nutni ad ak--ceyy\nkan keç a nniya, tagi i m-le\n « …Adt\n… » i s-d-igzem Kamal awal s tavsa.\n « D ddin qessam-i\nwaguren-ayagi ur tu$alev ara s axxam ! ! ay imenfi ».\nKamal am Sa\nid, seg wid-nni i wumi d-\nawden asiwel $er\neskeô akken ad mmagren rrebrab. Tikelt-agi yufa-d iman-is di\nin-Defla. Cwi kan lant tizya-s ; amer maççi d Sa\nid d wiyav\nnniven ad aéayen wussan alamma fessusset tmettant ger ifassen.\nMell-iyi wi s-izemren i lfuci refden s ddreifassen islufuyen i\nsnitrat d yemruyen ?\nAsmi s-d-ssawlen i Kamal, niqal iger-d tarewla $er walla$is ; aseggas d wezgen di Le$waî i s-ifka baîel i tmurt-agi içça\nwekridi n beôôa, wama tura limer ad d-êseb ayen s-ttalasen\nwarraw-is, ad tt-ôhen ula d-idurar !. Aseggas d wezgen n tôad,\nyerna u$alen-d $er-s ad sen-yernu wayev, ayenni akk, ad dineqqes di tudert-is, di teméi-s. D acu kan, Kamal, $as nnig wul,\nur icerreg ara lka$ev-nni ger ifassen-is ; asirem-is idegger-it s\ntagi : d acu i d aseggas ? hakan i\nedda ! yerna ad ak-xelûen,\nidrimen-nni ad ten-tiêwioev. D ayagi i d-yerran Kamal, am netta\nIlmeéyen n Leqbayel, u$alen di yir tagnitt am t$errust-nni\nsi d-tekksen isennanen. Maççi d yiwen maççi d sin, tuddar akk,\nttniéifent seg wid-nni tent-id-iteff$en yal agur, tuff$a-nni ur\nnevmin ara tu$alin.\nAîas yid-sen, yal wa anda s-ttmettaten wussan, ôûaû d\ntamenguct $ef imeéu$en, lmut d amdakel $ef imekli, di tikli, deg\nyeddren di yal yiwen !\nIlmeéyen-agi, inegfen akk deg idurar-ina isemmaven n\nZbeôbeô d in-Defla, d Le$waîî, yal wa deg-s da$en tudert, targit,\ntafsut di tmurt-agi ineqqen tirga, yettarran tudert d kra n wussan\nyettuneêsaben s wacêal teddem tmettant ? ; xemsa, \n-agi yettidiren tegrest akk $ezzifen deg wasmi\nbvant tsemhuyin aseggas, Nnayer-nni s-yeddmen ussan i Fuôaô,\nussan i Yennayer-nni d-iteddun.\nKamal mi ara d-iger akk tilufa-yagi $er walla$-is itettu\nanida yella, d aduqqes i d-i\n « …S\nv! » i d-isteqsa emi Muê.\n « …Ac\n… » i d-iduqes Kamal ur negzi ayen s-d-nnan.\n « Nni$-ak anida ara tersev ? » i d-i\nawed asteqsi emi Muê.\n « Ar\nmazal ad ak-d-i\n… » i d-yerra Kamal.\n « Nek nni$-as n Zaknun keççi ! ? alarmi d tura i d-mmekta$\nwi k-ilan » i yenna emi Muê, $as d askideb, akka i ixeddem ma\nyeb$a ad iéer l\nav n waleb\nav. amedya ad as-yini : « keç n\n… ? » d$a winna ad as-d-ibdu tudert-is seg wasmi\nd-ilul. Atan ass-agi ur s-teççi ara, isaram ciîî n wawal $er wagi\nd-iddan yid-s, ib$a ad t-id-isenîeq, « yu$al-d anda akken izeher\nrrebrab, aîas d-iwala ilaq ad d-iêku »i yettxemmim weêd-s emi\nKamal, ula d netta, iêulfa s wayen akka yettxemmim\nunehar-agi uîaksi. £as akken yessusem, iêemmel tignatin am tigi.\nAsmi ara yu$al ad as-iêku i Sa\nid fell-as ad as-yini : « ooi$-t\nmaskin yer$a, yeb$a ad as-d-êku$ nek ulac, awal ur t-id-suli$\nara ». Izmer ad as-ikemmel i tedyant ad as-yini : « iqqim akken\nitteêdiqir, ittmuqul-iyi-d di lemri almi qrib newwev d$a\nyeîîerveq-d fell-i, inna-yi-d i tura keç êku-ya$-d ciîî ne$ ad a$t\n… !? ».\nKamal yerra-d tigi $er walla$-is, izmumeg s daxel-ines.\nYerna netta, imir-en, s tidett kan, awal $ef wayen yettmagar di\nin-Defla, ur s-yezmir ara.\nemi Muê, iggumma ad yayes, imuqel-d kamal di lemri\n « ur iyi-d-terriv ara awal n Zaknun keç yah ?\nKamal, qrib d-yevsa, ixemmem ciîî niqal ur s-ittara yara awal ad\niéer amek ara yexdem, d$a tusa-yas-d tikti nniven inna-yas ad\nas-yerr awal s wezgen ad iéer amek ara yexdem :\n « N at Sedqa » inna-yas akka issusem.\nAt Sedqa, At Wasif, Kamal imekta-d da$en Sa\nid. Zgan d\namcudri $ef ansi d-kkan, $as yiwet n lmizirya deg-i mrurden ! :\n « At Sedqa, d acu têesbem iman-nwen tura kenwi, wi dinîqen $er-k ad as-t\nwesmejger i Kamal ahat i tikelt tis meyya seg wass mi d-wwven\n$er in Defla.\n « Ur êsibe$ ara iman-iw ! ay amdakel nek maççi Nat Wasif,\n… ? » i s-yenna Kamal s westehzi.\n « Yehwa-yak kan, Nat Sedqa ne$ Nat Wasif ne$ ma yehway\nk n Zbe\n-k terkiv di tmurt-a\nu$erda ! »\nUssan yecban wigi s\neddayen akka Kamal d Sa\nda$en i ten-issifsisen, d kra n wawal gar-asen. Awal ineooeô akk\ntiyerrisin d-iteff$en deg wemdan seg wayen yettawi deg walla$27\nis. Leqbayel gemmunt deg walla$en-nsen tiktiwin ur nteddu ara\nd wayen yessembawlen ddunit ; « taddart-nne$ », « adrumnne$ », « jedd-nne$ », « zzayla-nne$ », « ikerri-nne$ »\ndeg-nne$ ur d-newwit ara abendayer $ef wayen yeêseb d aylas ?. I$ netta, mi ara d-ssemlilent kra n tegnatin iqbayliyen dyusan si yal tama, ttu$alen, deg ussan imezwura, am yev$a$ennni n wasif, wa ad ittêuku $er wayev, akken, alamma mse\nakk, tekkes-asen akk tiêercewt-nni, ttilwi$en, imir-en kan i dtbeddu tdukkli n tidett gar-asen. Kamal d Sa\nid, akken i sentevra, tura u$alen d imdukal n tidett.\nWeqbel ad mlilen di in-Defla, yal wa deg-sen anda yella\ndeg waguren-nni imezwura deg-i sen-d-sawlen. Kamal yella di\nBlida, din da$en yeooan imdukal, d$a yezga yettmekti-d ayen\nsen-yenna mi akken ara d-iôuê. Netta, yennum ttawvent-tt-id\ntebôatin, yal dduôt, d acu kan, deg-mi d-ibeddel amkan $er inDefla, yeooa-yasen lewûi ad s-in-cey\nen tibôatin ara d-ileêqen ur\nt-id-ttafent ara. Hatan tura wwven sin wagguren deg-i yella di\nin-Defla yerna ur t-id-wwivent ara tebôatin. D$a, $ef waya, i diger ôêil-agi-ines amezwaru $er wexxam $as akken ur s-d-iqqim\nwara ; d kra n waguren kan, ad ikfu tôad fell-as.\nTabôatt i win ibe\nden $ef wid yettawi deg wul-is d abandu\nn tafat di îlam d-i$ellin deg walla$en. Ayen akk ur zmiren ara\nyimawen ad t-inin, yettu$al d afessas i tmenna $ef ciîî n lka$ev\namellal. Ioundiyen, am Sa\nid d Kamal, ttôaoun tibôatin am\nllufanat i ttjelliben mi ara walin tiyemmatin-nsen teddunt-d ad\nsen-d-ffkent izir-nni n tmeddit. Llufan i ttsumu-d talwit, tayri,\nayefki, tudert, tazmert di tebbuct n yemma-s. Aoundi yessim$ur\nasirem, targit, issifsus $ef wul, ineq lxiq, anezgum, s kra n\nwawalen iqqar-iten $ef tewriqt d tamellat, slutfen-tt ifassen n\nInni-as i yemma êemle$\nYewwev-d lweqt ad ôuêe$\nWissen ahat ma ad d-u$ale$\nSemmeê-iyi ah !\n-Llant kra n tezlatin ttu$alent d nnhati di kra n tegnatin\nam tagi deg-i yezzer Kamal. Tibôatin n Lewnis, ne$ tin akkenni\nAôou-yi ! acêal yid-sen wid-nni i d-srunt di lkaziônat am tagi\ndeg-i tesselqaf tlelli n yelmeéyen Izzayriyen.\nImeîîi, win akken ssurgen yemdanen mi ara yilin d lufanat\nakken ad awin tiremt-nsen, akken ad ssiwlen i tyemmatin-nsen,\nakken ad d-smektin tilin-nsen i wid i ten--yettun, imeîîi-nni,\nyettu$al-d $er wallen di tem$er. Ilmeéyen-agi têeô lkaziôna,\nttrun, tikwal s tufra. Ttrun $ef wesmekti, tikwal $ef yiwen wawal\nufan-t-id deg yimi n waleb\nav inna-t-id $as maççi i nutni : « Kkes\na$bel a gma ! » « ur ttagad ! aql-iyi dagi », «steqsan-d fell-ak » ;\ntiwinas-agi maççi d awalen kan yessemlal unamek. Tiwinas-agi,\nanda akka yella Sa\nid ne$ Kamal, ttu$alent d aêulfu d-ittsuvun\n$ef walla$en-agi ye\nyan di tôad, d aêulfu d iqqaren mazal\ntudert ! mazal azekka !.\nAmkan-agi deg-i mlalen yelmeéyen, $as yettwabna akken\nad ine$ deg-sen amdan-nni yesnen ad d-isukkes anéad-nni dyezgan ger lxiô d cceô, yettu$al d tanafa deg-i ttargun yemdanen\nayen i ten-igan d$a d imdanen, wi yeéran d acu i d tawant amer\nmaççi d laé i yteqsen ? Wi yektalen acêal qerben $ur-nne$\nyemdanen am akken ten-tektal l$erba ?\nLkaziôna, ula d nettat akken ; d amkan-nni isselmaden\ntagmatt imi d tixidas i yeceççayen a$rum ger wid tt-ized$en,\nleêyuv-is. Ayen yessiéiden tudert $as yeb\ned $ef iserdasen\nyettban-d am yiîij zdat usigna lbaîel n wid-nni s-inwan nnulen-d\nigenni, imi \nelqen ayen icuban itran $ef tuyat-nnsen.\nD tagi d$a i d tudert ? ad d-tlalev i tayri, i tlelli, i tudert,\nakken yiwen wass ad d-mmagrev win izemren ad ak-iwelleh $er\nlmut s kra n wawalen, yenna-ten-id s tutlayt maççi am tin akken\ntsellev $er yemmak. Ad ak-iwelleh $er lmut, ad t\nasev fell-as, $ef\nedda fell-as lbaîel-nni, mi d-wwven $er tqenteôtagi n Taxuxt, yufa-d wid t-icban, d ioundiyen am netta, yal wa\nansi d-yekka. Sêebsen-d emi Muê, muqlen-d wid d-yeddan yids. Ittmuqul-iten Kamal, iwala iman-is, iéra d acu ttêulfun mi ara\nun kra n tissas ad d-sêebsen yiwen ur érin d acu sen-iffer,\nulamma, di tmurt-agi deg-i d-yekker netta maççi am wanda\nSin yelmeéyen-agi iqqimen akka tama n Kamal, sgemriden\ngar-asen, ttmeslayen ur b$in ara ad d-slen wiyav. Mi yekfa\nwesbecbec-nnsen tu$al-d tsusmi ; iqqim-d kan zhir uîaksi n\nemi Muê. Tebda-d lehwa, imdel Kamal îîaq-is. Win yeqqimen\ntama n emi Muê ittnadi, ula d netta, ad d-imdel îîaq-nni dyerran $ur-s, ur yufi ara afus –\nnni si ara t-isali, emi Muê akken\nweq issendeh-d Kamal :\n « Ffek-as-d kan afus-nni a mmi ad isali îîaq-is »\nIsferfed Kamal, imuqel amek ara t-id-ikkes, ikkes--it-id ifka-yas-t\nSimal abrid yessawen simal tettifrir-d tegnawt. Lehwa-nni\nd-ibeggsen lina, zi$en d tanecnact kan, tewwet t\nyiîij n tmeddit islef akk i t$altin d-izzin, ttemcilli\nent-d tmeqwa n\nlehwa i îîfen $ef wafriwen n yim$an. Akken d-iban yiîij, yewwid tafat ula $ef wudmawen n wid yeddan deg uîaksi n emi Muê.\nMbawlen akk, yal wa iqe\ned iman-is, ldin îîiqan, ur iban da$en\n$ef wacu d-vsan yelmeéyen-nni yeqqimen tama n Kamal. emi\nMuê ula d netta, tekcem-it-id tafat n tafukt-nni d-isteqsan $er\nt$altin-agi Nat Wasif, amùek ixdem ! ? ic\nel ôôadyu, yufa-tt d\ntizlitt-nni n Muê Sa\nay itbir siwev-asen Slam i\nwarrac akk n tmurt-i\nKamal yezzer da$en deg wesmekti, ittêulfu i taéeyt ucedhinni yeccedha tamurt-agi deg-i d-yekker, $as d-i$eblan kan id asd-tefka. Ilmed-d amek ara tt-id-iêemmel di tmurt-ina deg-i dyekka. Idurar-agi deg-i d-ldint wallen-is, $as ur d-glin ara s\nwayen i t-issefôaêen yal ass, iwala-ten-id \nlayit almi qerben\ntalwit d usirem. Yal tardast, yal aseklu, yal amdan yettwali deg-s\nayen ur yufi ara ansi akka d-yekka : anda yemuqel yettwali\nTura mi d-wwven ar Laôeb\na, mi d-\neddan deg webrid\nzelment wallen-is Ësen gma-s n Qa\nqi, mi t-iwala imekta-d\n « Amek ih ad tôuêev ? » i t-Sa\n « Ad ôuêe$ ad k-ooe$ dagi ay awasif ! »\n « lêaûun zzul akk fell-asen ; win tufiv Nat wexxam, ama d\n « Ad siwve$ azul-ik, tura keç ad ak-weûûi$, muqel, ma yella\nssawlen-d yemdukal-nni-inu n Blida, ne$ yella wacu iyi-dcey\nen, îîef-it-id, akka ?i\n… » i s-yenna Kamal yerran\naqrab $ef tayett-is.\n « Ma teériv Ësen gma-s n Qa\nqi inna-s d acu tu$al\n… » ittavsa Sa\nid d-iddan d Kamal mi d-ff$en si\ntexxamt. S ya u sya mi d-ttwalin Kamal sawalen-as-d akk,\nmennan akk amkan-is. Izzi-d $er Sa\nid inna-yas-d :\n « Ad ak-id-ini$ si tura acu ara k-id-yini Hsen : ad tu$al d ikil\nam waman-agi yella deg ilibuven-iw… ».\nMsalamen di sin.\n « Ar tufat a Kamal, zzul akk fell-asen ! awi-ya$-id taêbult !! »\nDqayeq tineggura deg ara mfaraqen sin yemdanen inumen\ni$imi akken, ééayit, ala tavsa kan i tent-issifsusen.\nKamal deg taksi simmal yettqerrib $er taddart-is, simmal\nyettmekti-d axxam-nsen ;a\nda$en tin akken $ef-i yebna tirga-s, tin akken yezzuzuren $ef\nwussan-is asirem, am wakken yezzuzur usigna aman tettlala-d\ntefsut. Yettmektay-d Kahina. Gar-asen tamacahutt n tayri,\ntessedhuy ulawen-nni ireg°len $er targit.\nKamal, mi akka iôuê $er wanda akken amdan yekka-d\nnnig wayev d$a issefran-it ger snat : ad imet ne$ ad ine$, akken\niôuê tedda Kahina yid-s d tikti deg walla$-is, d targit deg wul-is,\nd asirem deg ifadden-is. Kahina, akken iôuê Kamal iqqim-d $urs, d tikti deg walla$-is tettnulfu-d d asmekti ger dqiqa d tayev,\niqqim-d Kamal $ur-s d targit deg wul-is tessicbiê-as azekka\nakken ad terfed ass-is, yeqqim-d Kamal d asirem issen$aden ayen\nd-irezzun d tigdi $er walla$ n win iêemmlen wayev.\nAyen ddren di sin yid-sen, $as yal wa deg-sen anda dyegra, yessefqad-d $er-sen di kra n dqayeq-nni tettidir tebôatt ger\nifassen n win tt-i$aren. £ef waya i yett\nawad Kamal i leqraya n\ntebôatin n Kahina. D acu kan, seg wasmi d-iffe$ Blida ur d-iîîif\nara tabôatt-is. Ayen akka ssusmen wussan s tebôatin n Kahina ?.\n « …Ame\nkaemi Muê ? »i d-yerra Kamal, am win d-yukin di\n « Nni$-ak keç dagi kan, tessawvev-d » i d-i\nawed emi Muê.\n « Dagi kan ! ih ! » i d-inna Kamal, d-ildin tawwurt n tkeôôust.\nIffe$-d deg-s, isferfud $er loib-is ad d-iddem ad ixelleû. Ixelleû,\n « Adi\n… » i yenîîeq emi Muê akken d-iîîef\nidrimen-nni iger-iten $er leqjeô-nni tama-s. Ikemmel tikli.\nKamal ittmuqul deg uîaksi-nni yettib\nid fell-as, simal\nid simal yettiméi zhir-ines. Akken iffel, $er wanda ur dittban, imut lêes-is. Kamal imuqel $er ddaw webrid, tban-as-d\ntaddart-is. Ibda abrid ad ikcem $er wanida s-ssawalen medden\nKamal At li.\nDeg uîaksi-nni n emi Muê akken yers Kamal, rrant-id\nyilsawen $er wennar :\n « Ur t-ssine$ ara weqcic-ina a e\nmiMuê… » i d-inîîeq winna\n « D mmis n Rabeê At li, yemken di l\neskeô i yella, nnwi$-as\ntedda $ef warraw-i\nn… tt$aven yelmeéyennne$ !\n…»iyenna emi Muê weqbel ad as-igzem awal s westeqsi\nwinna yellan tama-s :\n « Rabeê At li, winna yellan di Fôansa ? »\n « Awah ! maççi d winna, wagi d gma-s n win akken si dizenzen takeôôust-nni n le\nwam-a i Mhenna-nne\n « Ih ! mmekta$-d tura, i tenîîelt-nni n teqcict-nni meskint ad\nfu Öebbi, éri$ wagi yellan di Fôansa, yusa-d, nemyusan\nzik nek yid-s, ur d-ini ara yes\na mmis di l\nIlmeéyen-nni yeqqimen deffir, ula d nutni gren-d Kamal\ndeg umeslay :\n « D wagi akken i ixevben taqcict-nni n wass-e\nn… ? »\n « Waqila maççi d wa d gma-s ? »\n « Nni$-ak d wa, nnan-d i l\neskeô i yella, ahat ur s-nnin\n « Awah ! ad as-inin, $as ur s-cey\nen ara, llant tebôatin, ahat\nur yezmir ara ad d-yass imir-e\nid deg-mi iôuê Kamal ivelli, ur yufi ara iman-is, ula d\nnetta ib$a ad iôuê. £as akken d ass n weste\nfu-ines ur s-yufi ara i\nlbenna-s imi ulac ameddakel-is, iqqar deg iman-is « ivelli kan i\niôuê, xaqe$ akka, yerna ad iwet dduôt, d acu ara tt-itis\neddin ? ». Sa\nid yennu$na, ad ikker ad d-yu$al ad ivleq, ad\nel agaôu, ad t-issexsi weqbel ad t-ikfu, ad d-yerr tasfift, ad ttikkes ad tt-yerr $er ôôadyu ; yers-d fell-as lxiq $as akken beôôa d\niîij, ittxemmim ma ad iffe$ ad isseêmu, d acu yugad, ad d-azlen\nwid ara d-inadin $er-s ad kksen $ef wulawen-nsen, netta,\nt-a, ur ib$i ara ad isel awal. Iqqim akken $ef wusu-s izdew\nittmuqul, rsent wallen-is $ef îîabla-nni yellan tama n wusu n\nKamal, iwala ters fell-as tebôatt-nni s-id-fkan ûbeê yemdukal-nni\nn Blida. Iddem-itt-id, izmumeg di zheô n Kamal, iwala\n-d sin waguren-aya, iqqar-as i Kamal deg wul-is : «\nacêal-aya a tettôaouv tabôatt n Kahina, tura mi d-tewwev tufa-kid $er tama-s\nTeldid tewwurt Ikcem-d Kamal. Sa\nid, ineqlab wudem-is,\n « Ur tôuêev ara ? ivelli kan, d acu k-id-yerran ?\n « Ame\nKamal isusem. Sa\nid yekker-d deg wusu, tban-d tigdi fell-as.\n « … Urt\nhattan tabôatt-agi wwin-ak-tt-id yemdukal-i\nKamal, allen-is di lqa\na, ibda yettru, ye$li ger ifassen n Sa\n « …Ay\na d-tini tebôatt-agi éri$-t-id s wallen-iw a\nd… temut Kahina, teooa-y\nAgni n Mêend\nîij n ûûmayem isser$ akk tamurt ; anda teb$uv tsersev tiî-ik d\ntewre$ ara k-id-yemmagren, grant-d kan kra n tselnin\nsmektayent-d tizzegzewt, maca, ula d nunti ur tettdum ara fellasent tefsut ; akka kra n wussan ad ten-tawev tqabact n leqvi\nMêend, ittmuqul deg-sent, ibedd nnig wexxam aqdim, lfeôca n\nuqermud tettnal-it-id $er tayett, islufuy s tmu$li i yem$aven,\ntiselnin-inna yetêencen s i$zer yuli-tent akk asmi tella teysawt d\ntilni i ysennin azrar n wussan-is. Irfed allen-is s Aqacur-n-Wewrir,\nmazal-it akken, abucic icberber fell-as. Crurdent-d wallen-is ; $er\nTala-meôma, i weksar d Imekrez ittmuqul igran Unagu, ma yella\nwacu ibeddlen. Tlatin d aseggas ur yerkiv tamurt n baba-s. Zik\nakal-agi amzun akken yektal-it s idikel-is, yessen-it tardast tardast.\nAss-a, tbeddel akk tmurt ger wallen-is, deg-mi d-ibda abrid\nukeôôus ass-nni deg-i d-yessawev, si t$iwant ar taddart, ur dkkisent ara wallen-is seg idisan n webrid ; ad ivil s ya, ad yu$al ad\nyernu s ya, am akken yella wacu yettnadi ; Yettnadi ayen ara s-idyinin aql-ak ger wid-ik, di tmurt-ik.\nTegma taddart maççi d kra, bnan medden ula anda akken\nyettaddi zik tiqeftin netta d Yidir. Wid-nni yeooa akken tekkesasen teméi i$imi n tejma\nt, yufa-ten-id ass-a tu$al d ayla-nsen.\nLulen-d wiyav $er-sen, mi ara t-id-ttmagaren deg iberdan n\ntaddart, deg wallen-nsen yeqqar-d acêal d asteqsi ; wi t-illan ? ma\nn… ? Yeéra. Yeéra At-taddart ad awin fell-as awal\nussan-a imezwura, ad sen-yu$al d iéid ad leqmen yes tisyar n\nwawal $ef-i d-ttemlilin di tejma\nt ne$ di lqahwa.\nMêend yettêulfu s yiman-is d abeôôani, tbeddel tmurt,\nibeddel wakal i t-id-isekkren, ma d netta iqqim kan akken iôuê,\nmazal deg-s tirga-nni t-issuff$en deg wexxam n baba-s. Mazal degs ayen akken t-yessembawlen di teméi-s.\nFavma, imuger-itt-id ass-en. Di tafrara, deg iberdan ad dtemlilev kan wid i wumi tekkes tem$er ives ne$ wid yettazzalen\n$ef lec$al-nsen. Favma d Mêend, mlalen di sin, wa ur ibni $ef\nwayev. Imuqel-itt, iwala teméi-s di-as iseggasen, aîas iseggasen,\nééay-it almi yu$al fessus wawal gar-asen, tzul-d fell-as, amer am\nzik timlilit-agi-nnsen ad d-ternu d tasusmi $er tirga-nni\nyettmeslayen deg walla$en-ns\n «A \nemi Mêend !\n… » izzi-d $er deffir, iwala Mumuê, yiwen\ndeg warraw n gma-s.\n « …I\n-yak Baba yya$a\n… ». Inîîeq Mumuê\ns imeslayen-a, iwwi afus-is ad iêuk allen-is ur d-nekkir ara deg\n « I keç ay abandi ad teswev yid-nne\nuyefki aîas ne$ ciîuê ?\n… » irfed-it-id si tqa\nett, iêenc-it $ur-s.\n « Aîas ! ad swe$ a\n « Azzel kan ihi ma iyi-t\nMêend issers Mumuê $er tmurt, ittmuqul deg-s mi yuzzel,\nyessegra-yas-d ûûut n rkev-i\nYal wa s tmucuha-s, Mêend, di tlatin iseggasen n l$erba,\nyufa-d gma-s s warraw-is, ur ten-issin, ur issin yemmat-nsen. Mi\nara yettmuqul di dderya n gma-s tettu$al-d $er-s targit-nni tisdukklen netta d Favma. Ass-a yeéra asirem-nni d targit kan, imi\nFavma, ula d nettat tu$al s warraw-is, imuger yiwen deg-sen, s\ntmara i d-yufa tazmert akken ad d-ikkes allen-is fell-as.\n « Wa Karim, kker a mmi !, dayen aôôa-yak taguni, ad ak-di\nr… » i tessawal Favma deffir tewwurt n texxamt n\n « Tura ad nef$e$ ay\nKarim iémi-d akk tazmert yellan deg-s, ijbed akk iman-is weqbel\nad ivegger fell-as taduli. Imuqel sa\na. Yelsa lqec-is, isared, yeffe$-d\n « Azul a yih !\n « Alxiô, ôuê siwel-as-d i wemdakel-ik ad d-yas ad issew lqahwa,\nazgen n tsa\nett-ayagi ala k-i\nIffe$-d Karim imuqel $er beôôa, ur yufi ara ëYidir, yu$al-d $er\nyemma-s, iqqim tama-s :\n « Ur t-ufi$ ara » (ittezmumug).\nTezmumeg ula d yemma-s Favma, tesmar-as-d akeffay, teldi\ntafeqrajt ad as d-ternu azal-is n lqahwa, tenîîeq $er--s :\n « Amek ara t-tafev, seg ûbeê ume$bun i d-issawal, keç ijebbed\nwusu deg-k am tnifift, a mmi tectaqev ives, ten$a-k snitra $ef-i\n « Ula d netta yett\n « …Wi\n-ttedduv, snitra ur tesuffu$\n… » igezzem-as awal Karim yal mi ara d-tebdu awal $ef taluft\nn snitra :\n « i Farid ulac d acu i yi-d-yeooa ad t-xedme$ ? tenniv-as $ef\nômel-nni dayen skecme$-t-id ? »\n « Ttu$ ad as-ini$ mi d-yewwev... »\n « Ini-yi-d kan tura, êader kan ad tze\nv… » i d-yebda awal\n « D acu ? acêal tuêwaoev ? »\n « Maççi d ayen-nni, maççi d idrimen b$i$ ad iyi-d-t\n «Wagi d-yusan akka ussan-a, amjaê-nni Mêend At Meqran sli$\n « D acu tesliv ? Wi k-id-yeêkan ? d acu tettnadiv ad\neggun a ta loil ur nettsevêi ...»\nTekker favma teooa Karim yettavûa.\nKarim d yemma-s ur kfin ara awal. Gar-asen leêyuv n tsusmi\nyeffren acêal d aseggas. Imdanen, gnen $ef waîas n tmucuha, yal\ntamacahutt d tafindutt n tmes, wid tt-iêedôen walan-tt s ijajiêenines, wid d-yussan syen d tusawent, leêqen-tt-id mi tesduxxun ne$\nmi d-teooa amkan-is d aberkan seg izemmulen.\n « D axessaô, ur sent-tt-\nwad ara i tigi ; a ddin-Öeb, seg ûbeê i ktt\n « Ay Yidir (ime$ issuk-d afus-is $ef temgervt-is) tikelt-agi,\ndayen, yella wacu iyi-î\nn… ». Inna-yas-d akka imuqel-it mliê deg\nwallen, ad iéer ma yessawev ad d-issem$i ccuq deg-s.\n « Acu yevran ?\ndd-takiv ? »\n « Yyan kan tura ad ak-d-êku$\nS kra n wawalen, $as d askiddeb, isettu Karim i Yidir, iîij-nni n\ntafrara t-izzan azgen n tsa\nTuddar n Leqbayel, izurar-nni $ef idurar, ttu$alent di$en\ntikwal, am imeôdaxen-nni yundan, teqvetuff$a yeshel unekcum,\nilaq ad iqqim yiwen kra n wussan kan di taddart, akken ad yissin d\nacu i d lxiq. £ef wayagi i telha tdukkli, am tagi yezdin Karim d\nTadukli, tagmatt, ula d Mêend yelmed aîas di tlufa-yagi.\nTlatin iseggasen di tmura n medden, d acu ara tent-is\nmaçi d kra n yemdanen. D acu kan, Mêend, di l$erba, ibna ussanis akken ur d-yettimlil ara at taddart-is. Acêal d win inudan ad tiéer ur t-yemlal ara. Tadukli ne$ tagmatt d im$i d-imeqqin kan\nanda llan yemdanen ur nessin ara ansi d-tefruriv, Mêend ibna\ntudert-is $ef wayenni.\nKarim d Yidir, yiwen n u\nekkaz i ten-yewten. Kecmen $er\nlakul ur \neîîlen ara deg-s, qucen-tt-id zik. Am waîas n yelmeéyen ;\nur d-tufi ara leqraya abrid $er walla$en-nsen. Yew\neô ad te$rev di\neô ad d-tafev talwit i walla$-ik di tzeqqa n lakul,\nmi ara teste$bilev $ef tfextin-nni tundav deg igran. Yew\neô ad dtafev ifadden ad tzemvev imru ger ivudan-ik mi ara yezwir wegris\nn ctawi $er-sen. Karim d Yidir deg ussan-nni n lakul d$a i d-tebda\ntdukkli-nsen. Nnu$en acêal n tikal, wa yuker i wayev tiqeftin, wa\nyessenqer-itent i wayev akken ur d-ittaîîaf ara ugar-is n imerga.\nKsan akken acêal iseggasen, nnu$en $ef wanwa ara d-yerren lmal\nmi ara yettceîîib $ef tneqlin n medden, uraren, xedmen di txidas\nayen ur d-nettunebdar ara, myergamen, yal wa yurad s tsusaf n\nwayev ; akk tilufa-yagi di taddart n leqbayel, ssawavent $er snat n\nt$awsiwin : iya ad d-ooent sin icenga, ara yettemyergamen di\ntem$er s lem\nun zdat n tejma\nt, iyya ad ssiwvent ad semmlilent sin\nad u$alen d imdukal ad ttemsawalen s axxam. Karim d Yidir akken\n « Ad ternuv lqahwa a Dda Mêend ? »\n « Wa\n « Akken i k-ihwa. A Mumuê, yya$ a mmi (iqerb-d mmi-s) ôuê\ninni-as i yemma-k ad ak-d-tefk, tiwlafin-nni\n(yuzzel Mumuê i setba\n « Imi tenniv, i d-inîîeq Mêend, axxam-ina n Baba, ma teb$iv\n « yella-d niqal di ddehn-iw ad sen-\niwed, tura tekcem-d taluft\nnniven, ivelli mi yi-d-y\n « D lxiô kan !\n… » i d-isteqsa Mêend.\n « D lxiô, yusa-d $ef lemnasba, issumeô-d Tiziri, i mmis-nni\n « Meqqer fell-a\n« Amer am wannect-en, ulac deg-s, d axeddam di ûeêôa, yewwid iman-i\nvibna weêd-s, tagi, ulac akk win tt-ixedmen di\n « I teqcict tenniv-as ? » i yesteqsa Mêend.\n « Mazal ur teéri ara ula d yemma-s\n-as kan sin\n-iw d ôôayns\n… ». I yekfa Sa\nid awal weqbel ad isiwev lqahwa s imi-s.\nYu$al-d Mumuê, iteddu-d yettzenzun.\n « A Mumuê a\nni ur tôuêev ara ? »\n « Tenna-yak yemma ur éri$ ara anda-t\n… » i d-isgemred\nid, iqerreb $er tôuo-nni issawel :\n « A Tiziri (terra-yas-d awal iban-d ûûut-is mba\nid deg wexxam n\nwadda) ôuê kan a yelli $er texxamt-iw, ldi tabalizt-nni tazegzawt,\ndn-tafev kan s ufella, awitent-id ad tent-iwali \nemmi-m… ». Yu$al-d Sa\nid $er wemkan-is,\nyufa-d, Mêend Yetturar netta d Mumuê inna-yas :\n « I keç a Dda Mêend, am wakken i k-d-tenna Xalt-nne$, ilaq ad\ntnadiv ad d-t\n… » Imuqel $er\nMêend iwala-t yetthuzzu aqerruy-is, $ef yimi-s yevbe\nwezmumeg, d$a ikemmel ameslay inna-yas :\n « Mazal-ik meééiyev acu s-teqqarev » Igzem awal, tekcem-d\n « Azul fell-a\nnd… »Tefka-yas takerîunt-nni\nn tewlafin i baba-s.\n « Axiô a tuêôict » i s-d-yerra Mêend.\nid ildi takeôîunt-nni n tewlafin isuffu$-d ayen d-yeddann deg\nufus-is, ad sent-ittmuddu yiwet yiwet i Mêend ad tent-iwali.\nMumuê, terfed-it Tziri, ûûubben s axxam n wadda. Sa\ntawlaft, ifka-yas-tt i Mêend inna-yas :\n « Tagi asmi d-yusa babat-nne\n « Melmi d-iêuo ? » i yesteqsa Mêend.\n « Asmi d-tlul Tziri, di 74 …»is\n « I wagi, maççi d Dda meô Iheddaden ? » i yesteqsa Mêend.\n « D Dda meô ih, netta meskin, 4 iseggasen-agi id a$-yeooa,\n « Tecfiv asmi $-d-yufa di tebêirt-nni-ines n te$zut, asmi\nyettwaîîef Taher Iêemmucen... »\n « ...Taheô Iêemmucen, imi t-id-udrev ...teériv yemmut, aîas\nayagi, amzun yewwi de\nwessu, yu$al yexser dayen kan, tisssit, ur\nd-ittnejmaara di te\nwint n ccix... ad tezrev lmektub n Favma... »\n « i tewlaft-agi, melmi-tt ?... » i yesteqsa Mêend akken ad ibeddel\nKra n wudmawen di lka$ev, smektan-d Mêend, s iseggasen i\ns-iôuêen ger wid-is.\nImawlan-is, wwin amur-nsen di tudert, ôuêen, gma-s\nmeô axxam ; ssin warrac d snat n teêdayin, yiwet deg-sent ;\nTiziri, tewev-d d tameîîut katen-tt-id inexvaben. Tlatin d aseggas,\ntbeddel ula d tutlayt : « azul ! » id asen-d-tenna zgelli Tziri,\nyezmumeg mi d-yemmekta.\nWid akk yessen, yal wa anida yessawev tikli deg webrid n\ntudert-is, wa yekfa fell-as usawen, wayev, ibeddu tikli deg-s, yal\nwa d amek yufa, kra deg-sen kfan tikli, am wi yecban imawlan-is.\nMêend, d ttexmam-agi t-id-yewwin ad ikcem axxam-nni\ndeg-i d-yekker. Ildi tawwurt temmuger-it-id teméi-s ; d teûwiôa n\nbaba-s d yemma-s. Yal ti$mert ad d-ittnazadeg-s wesmekti. Dagi\nkan, anda akka, isenned ukufi-yagi ameqran, dagi i yettemrurud\nasmi akken, d-yu$al baba-s si l$erba i tikelt tamezwarut. Yu$al-d\n$er-s lexyal-is, mi d-yetteli tabalizt-nni-ynes :\n « Wa Mêend ! tagi inek ! ad k-tettwanas d izamaren mi ara tenteksev »\nIfka-yas-d tajewwaqt d tazegga$t. Yemma-s mi ara tt-id-yemmekti,\nyettwali-tt s imeîîawen, yu$al-d lexyal-is mi teqqim $ef wemnaô n\ntewwurt. Afus-is $ef umag-is. Yu$al-d ûut-is mi tesnewniw :\n« nwekkel-asen Öebbi i wid k-isuff$en i le\nqel-ik ». Netta, irfed-d\ntabalizt-is ad iôuê. Ass-en imi yôuê, ur yumin ara ad d-yas wass ideg ara d-yu$al, iôuê akken ur d-ittu$al, yerwel akken ad ittu\nFavma, d imawlan-is, d taddart-i\n « A Mumuê ! anida telliv ? yya$ kan » i tessawel Tziri.\n « Da\n… »I d-yerra Mumuê i \newlen ad ittru.\n « Yya$ maççi d acucef ay a\neggun, ma teb$iv ur k-cucufe$ ara\nyya$ » Iqerreb-d weqcic-nni, teêka-yas Tziri s ameééu$-is tennayas :\n « Ssel-iyi-d, ad kk-cey\ne$, ad tôuêev, awi-yas lka$ev-agi i\nKarim, tura mi ara d-i\neddi zdat n tewwurt, ma tewwiv-as-t ak drnu$ taêbult »\n « Ggal-d !\n « S yexf n yemma, ôuê tura ad k-tt-id-he\nMumuê yeddem lka$ev-nni iffe$ $er zdat n twwurt, Tiziri tval-as\n « Qqim kan dinna ! mi d-i\nedda efk-as-t ».\nMa $er wid meqren \neddant tmucuha, wid d-ittnekkaren am\nKarim d Tziri, s\nan di$en timucuha-nsen. D timucuha ffrent $ef\nwallen n medden. Tayri s teqbaylit, am yem$i-nni n tili ; ittagad\ntafat d tmu$li. Mi ara tettwikkes tegnitt-nni n lakul d issemlalayen\ndi teméi, d lekwa$ev kan d wallen i d-itt$iman d inagan $ef wayen\nttidiren wulawen. Timucuha-yagi yetturaren ger yelmeéyen, xeîîa\nn wanda d-ff$ent i tlisa n teméi, mi ara twaliv sin yelmeéyen\ndukklen akken, rran-tt i lwe\nd n tikli $er yigran, $as ini d\ntimucuha-yagi d-gren gar-asen.\n « Wa Karim ! ! sani akken ? ur d-qqar ara da$en ad n\nn… »i yenîîeq Yidir mi yeêbes di tikli.\n « Ur nett\n « Keç ad d-érev tamdakelt-i\nur teffi$ ara fell-i\n… aroi$-k azgen n tsa\nett, ad n-ternuv tayev\ntura, d$a d ayenni kan i yxuûen ad isqef wass-agi s tiééanit...»\nI s-yenna Yidir weqbel ad yaker avar $er deffir, niqal iteddu ad\nyeoo amedakel-is, isawel-as Karim :\n « Awah maççi dayen-nni, ad ére$ kan ma yella wacu ara s-dt\n$er Yidir izu$er-it-id deg ufus) ur tettawev ara dqiqa, ma d Snitra i\ntugadev ur tt-nettaf ara, teériv Mulud, ad t-naf igen, Sli$-asen\nca $er yem$aven, ff$en ula d nutni qqesren ».\nKarim d Yidir, i ten-issemlalen da$en, maççi kan d teméi.\nMlalen s targit i yetturaren deg walla$en-nsen. Karim d Yidir, seg\nyelmeéyen-nni, yeb$an ad d-inin kra i medden akk, ttidiren tayri,\nb$an ad d-slen akk medden i yismawen n tid yezzuzunen ulawennsen. Tturaren, cennun, snulfuyen-d tizlatin, ssedhuyen yess-ent\nussan-nsen d wussan n tezyiwin-nsen. Asmi llan di lakul yakan, i\ncnan time$riwin-nsen timezwura, syen akkin, imi tt-id-qqucen $ef\nzik, alad$a Karim, ênunfen almi ssawven ad d-a$en snitra-nsen\ntamenzut. Di taddart da$en, u$alen i yelmeéyen d imdukkal ukud\nfessus-it wuvan n ctawi d wuvan unebdu. Targit tgemmu yid-sen,\nalmi d-yewwev wass deg-i tu$al am tebêirt-nni n te$zut, tôebba-d\nwid tt-iêemmlen d wid yusmen deg-s d$a budden-as aquccu.\nU$alen di taddart, $er kra n wid yettawin laé deg walla$en-nsen, d\nicemmaten n taddart. £er wiyav nniven, mazal-iten d ilmeéyen ad\nd-yas wass ad d-akin $er ddunit u snitra-nni ad tu$al d tawriqt deg\nwezmam n teméi, ttun d acu yuran deg-s. Acêal d tikelt i slan i wid\ni sen-innan : « teb$am ad telfum am Mjaê At Meqran... ». ussan-agi\nkan i éran anwa i d Amjaê nat Meqran. Amjaê-nni yu$al-d, Karim\nd Yidir yal mi ara t-walin, ttmennin awal $ur-s.\n « Wa Karim, acu tenniv limer ad nôuê ass-a ad nqesser d\nMêend At Meqran (imuqel-it-id Karim am win yeb$an ad as-yini\namek ?) ih, ad nruê $ur-s ad as-nini neb$a ad nqesser yid-s, d\nea mêayen-k, ufi$ ass-en isem-is deg uvebsi, d aqdim n\nLêesnawi... tizlitt-nni n wass-en limer ad tt-nekfu »\n « Anta ?... »\n « Tinna agni n Mêend... tenniv-d ad tt-nexdem am akken agni n\ntaddart ad nu$al ad s-nsemmi fell-as... tameddit-a ad d-nawi\nsnitrat-nne$ ad sneqqim acu tenniv ? »\n « D tikti kan... ad nwali »\nYidir isusem ciîî, Karim igumma ad d-yenîîeq am wakken\nyettxemmim, yu$al-d Yidir $er wawal, ûut-is iôuê akken $er\nuqesser d wezmumeg :\n « Nnan-d zik, niqal d Mêend ara ya$en yemma-k, Nna Favma,\nugin ad a-tt-fken imi icennu, tesliv s wakka ?... »\n « Sli$ ih... wa yidir, keç qqim kan dagi tura, nek ad \nére$ ma yella Mumuê-nsen, ma yella wacu s-d-tefla Tziri... »\nKarim, iwwet kra isurrifen, Yidir isenned $ef tesga t-iqerben, i\nttmuqul melmi ara d-yu$al wemdakel-is, ur i\neîîel ara iban-d,\niwala-t mi d-iteddu, akken d-yiwev tama-s bdan tikli s ttawil.\n « D tabôatt i s-id-tefka i Mumuê ? d acu yellan deg-s ? d acu kid-tenna ? » i yesteqsa Yidir Karim. Karim, netta, yugi ad d-yekkes\nallen-is $ef tewriqt-nni. Ikfa leqraya n tebôatt, ifka-yas-tt i Yidir.\nYidir iêbes tikli, issuk allen-is $ef wayen yuran deg-s, yu$al ilêeq-d\nKarim inna-yas :\n « Ur tqebbel ara, ula d baba-s ahat ur iqebbel ara, meqqer fellas... »\n « èri$ ad d-tevru kra n wass, d acu kan, maççi tura... »\nMêend yeffe$-d deg wexxam deg-i d-yekker, imdel-d\ntawwurt, imuqel deg wefrag, rsent wallen-is $ef teblaîî-nni deg-i\nyett$ima jeddi-s. Iqerreb Mêend, issekna lqed-is akken ad i\nddaw n tjanoart, iqqim $ef tablaîî n jeddi-s ; tablaîî n jeddi, akka i\ns-qqaren deg wexxam i tmekkant-agi i yeffren Sa\nid At Meqran d\narfiq n tudert-is. Yettmektay-d Mêend jeddi-s Sa\nid, amek akken i\ntga tmu$li-s, i medden akk, drus-iten wid izemren ad t-qablen s\nwallen, wama s wawal, fell-as i nnan : « Sa\nid At Meqran ; win\nyewwet s wawal ur ijebbeô ur iêellu ». Mêend, ula d netta, d awal i\nt-issuff$en di taddart, maçi d yiwen wawal, d awalen, mazal-iten\nar ass-a ttûenûinen deg walla$-is am nnaqus Iôumyen... Jeddi-s $ef\nteblaî-agi i yeqqim asmi s-yenna : « ... At Meqran ur d-ttaooan ara\niqlanoiyen !... ».\n « Wa Tiziri ! » i yessawel Sa\nid i yelli-s.\n « Aqli-yi-n a bah ! » i d-terra awal Tziri, d-iteddun ad d-tekcem\nanda qqimen baba-s d yemma-s.\n « Mdel tawwurt, qqim-d, (iqe\nid iman-is iûub i wallen-is\nakken ad d-ibdu awal d yelli-s)... teériv ass-en... d Akli Iêeddaden i\nd-yusan, isuter-d lemnasba, i mmi-s Sma\nil, nek d yemma-m\nneéra-t d argaz d wawal, muqel tura kemmi ma twejdev ne$ ad\nsen-nefk lweqt... » Tiziri temmuqel yemma-s. Sa\nid akken disuffe$ imeslayen-nni, iddem yelsa talaba-s, iffe$.\n « A yemma amek ur as-tenniv ara am wakken d-nenna\nivelli ?... »\n « Mazal ur tessinev ara baba-m ? mi ara ibed $ef wawal, ur tisse$lay yiwen... »\n « I Karim ? »\n « Yeéra, sme\nne$-as awal, inna-yam wid tent-ibennun $ef tidett\ndi tlufa-yagi, ttbanen-d, maçi... »\nTikli d tullisin nniḍen.pdf (PDF, 2.7 Mo)\ntaeebbujt medden akken taddart netta macci mourad kamal meend yella yidir yiwen karim jeddi tafat\nCe fichier a été mis en ligne par un utilisateur du site. Identifiant unique du document: 00261600.


url: =ΓER YIDIS N MASS ASELWAY FERḤAT MHENNI – Siwel\nTAMURT TAQVAYLIT (SIWEL) — Tadyant i d-yeḍran tasevḥit n wass-a i mass aselway Ferḥat Mhenni di Paris mi yettwaṭṭef kra n swayeε deg uxxam n temsulta, iqvayliyen vedden-d am yiwen umdan ɣer tama n mass Ferḥat Mhenni yerna d wid yettavaεen amaynut deg uẓeṭṭa ametti seg dqiqa ɣer tayeḍ almi dayen i d-yella userraḥ-ines tameddit n wass.\nIqvayliyen, ama wid yellan deg yinig ladɣa wid yettidiren deg Fransa, nejmaε-d deg umkan deg waṭas yid-sen seg mi slan kan s tuṭṭfa-ines. Rnu ɣef waya, imezdaɣ n taddart n Merɣena ideg ilul mass Ferhat Mhenni, d wid i d-yeffɣen daɣen, argaz tameṭṭut, s umeqqran d umecṭuḥ akken ad d-vedden ɣer yidis n mmi-s n taddart-nsen.\nAselway n MAK ANAVAD mass Ferḥat Mhenni, amennuɣ-is zeddig, ulac win izemren ad t-yessamsen; tidet iɣef iteddu, leqrar-is ad taweḍ ɣer yiswi-s.\nSIWEL 190032 MAI 21\nCONFÉRENCE DE PRESSE DU PRÉSIDENT FERHAT MEHENNI CE MERCREDI 19 MAI À 11 HEURES


url: =Urfan n yiselmaden n tmazight deg Bgayet\nDeg yiwet n tseγrut (déclaration) ay aγ-d-yettuceyyεen, tiddukla Tidmi la d-teqqar belli inemhalen (directeurs) n yiγerbazen ur la ttḍafaren ara leqwanen ay d-yessuffuγ weγlif (ministère) imi ay ”ẓran yagi ur ten-yettεaqab yiwen deg tegnit n menwala”. Seg yidis niḍen, Tamehla (Direction) n usselmed ar ass-a werεad d-tessuffeγ kra n teftart (document) ay deg ara d-tesban amek yessefk ad yettwabnu u ad yili usselmed n tmaziγt i sya ar sdat. Iselmaden la d-qqaren belli aγlif (ministère) ur d-yecliε ara yernu ur la ixeddem ara akk ay-n yessefken akk-n ad yaf yiles amaziγ iman-is.\nTiddukla tenna-d daγen ur ttunefken ara yimukan imaynuten i yiselmaden n tmaziγt deg Tubiret, wanag d wid yellan yagi qeddcen s ugatu (contrat) ay ssuffγen. Nnig way-a, γef leḥsab n tiddukla, ”assenqes deg yiselmaden ad iḥaz ula d Tizi Wezzu”.\nImi tagnit d ”tamerẓagut”, akk-n d-tenna tiddukla Tidmi, taneggarut-a tessedda-d isuttar-is deg teftart (document) ay d-tessuffeγ. Tidmi la tessuttur akk-n ad ttunefken yimukan n leqdic deg usselmed n tmaziγt i wakk wid ay d-yewwin turagt (licence) deg yiles amaziγ, yerna ad ttunefken yimukan n leqdic i yimaswaḍen (inspecteurs) imaynuten. Nnig way-a, Tidmi tḥettet akk-n ad d-gen tasudist (stratégie) ”ibanen yerna ad msefhamen fell-as akk yidisan” i lmend n wezraε n usselmed n tmaziγt deg wakk timiwa, yerna, leqwanen ara d-yessuffeγ weγlif (ministère), yessefk ad ttuqarεen wid ay terza temsalt ma yella xeddmen yes-sen neγ ala.\nSeg Dépêche de Kabylie, 26 Ctembeṛ, 2007, uṭṭun 1619


url: = John 11 (Tamajaq Portions) - České uživatelské rozhraní\n2 Maryama ənt'a təzwayat alwardi y Əməli Ɣaysa, təzzar təmas-as idaran-net əs jəkkad-net. Amaran amadray-net Lazarəs a irinan den.\n3 Sassawaynat təmədrayen-net əmazal i Ɣaysa as: «Əməli, əməri-nak irin.»\n4 Assaɣa wad isla Ɣaysa i salan win den, inna: «Təsəlkamt ən təwərna ten, wər təmos təmattant ən Lazarəs, arat a təmos a z' assaknin atkul ən Məššina, isənnəfiləl-du əntada atkul wa ila Barar ən Məššina.»\n5 Ənta Ɣaysa ira Marta wəllen, ənta əd təmadrayt-net, əd Lazarəs.\n6 Isla as irin, mišan iga dəffər awen əššin adan wər igmed edag wa iha.\n7 Dəffər adi inna i nalkiman-net: «Əndawat ad nəqqəl Yahudəya.»\n8 Ənnan-as nalkiman-net: «Əššix-nana, imuzaran-nana wərge edes-nasan səket dada da gammayan əd tanaɣay-nak, kay amaran tareɣ tewaɣlay n akal wen?»\n9 Inn-asan Ɣaysa: «Əzəl wərgeɣ maraw alwaqan d əššin a imos? As ijiwankat awedan daɣ azal, wər z' itinəbətutəw, fəlas ihannay ənnur n əddənet.\n10 Mišan as ijawankat awedan daɣ ahad, ad itinəbətutəw, fəlas wər t-iha ənnur.»\n11 Dəffər as iga batu ta inna tolas: «Əmidi-nana Lazarəs insâ, ad aglaɣ a t-id-əssənkəra.»\n12 Ənnan-as nalkiman-net: «Əməli, dad zamas insâ, wədi əngəm ad izzəy.»\n13 Ənta Ɣaysa təmattant ən Lazarəs fəl dasan-imməgrad den, mišan əntanay a ɣilan etəs wa n alɣadat as igannu.\n14 Təzzar izalalaɣ-du inn-asan: «Lazarəs aba-tu.\n15 Amaran isidawat-i as wər əlle sen daɣ alwaq wədi, fəlas arat wa ənta sər-wan du-z-awəyan a sər-i təzzəgzənam. Mišan əmərədda əndawatanaq-qu.»\n16 Inkar Tuma was gannin Eknay, inna i nalkiman win hadatnen: «Əndawat nakkanay da danaɣ-iba nəddew dər-əs.»\n17 As din-osa Ɣaysa ittəmal-as as Lazarəs iga əkkoz adan daɣ əzəkka.\n18 Betanəy toray-du karad kilawtan əs Yerusalam,\n19 osan-in Kəl-Əlyəhud aggotnen Marta əd Maryama fəl a dasnat-in-šəwwəškənan daɣ adag n amadray-nasnat.\n20 As təsla Marta as Ɣaysa ihoz-du aɣrəm, təssəlkad-as. Maryama ənta təqqim-du daɣ aɣaywan.\n21 Tənna Marta i Ɣaysa: «Əməli, ənnar təlle da, wər z' iba amadray-nin.\n22 Mišan əmərədda da əssanaɣ as arat kul wa təgmaya daɣ Məššina a dak-k-agu.»\n23 Inn-as Ɣaysa: «Amadray-nam a d-inkər daɣ təmattant.»\n24 Tənn-as Marta: «Əssanaɣ as amadray-nin a d-inkər ɣur tanakra n aytedan əzəl a ilkaman.»\n25 Inn-as Ɣaysa: «Nak a imosan wa d-isankaran daɣ təmattant, əmosa təməddurt. Awedan wa sər-i izzəgzanan, wədi kud t-aba da a d-iddər.\n26 Amaran awedan kul wa iddaran izzigzan sər-i, wədi wər ilkem ad t-aba. Təzzigzanaɣ arat wədi?»\n27 «Awalla» tənn-as, «Əməli, əzzigzanaɣ as kay a imosan Əlməsix, təmosa Barar ən Məššina, barar was əmalan kətban as a d-as' əddənet.»\n28 As təga Marta batu ta, təkka təmadrayt-net Maryama, təwat-tat s ahal tənn-as: «Əššix illa-da, isastan dər-əm.»\n29 As təgraw Maryama isalan win, təggad-du, təssəlkad i Ɣaysa.\n30 As itagg'awen harwa da wər d-iggez aɣrəm, wər igmed edag wa daq-q-in-tosa Marta.\n31 Kəl-Əlyəhud win əhanen ehan wen əllan ɣur Maryama gammayan d əsəsməd-net, oggan-tat as du-təggad tarmad təqqab, təzzar əlkaman-as əɣilan əzəkka a təkka y a fall-as təhallu.\n32 As din-tosa Maryama edag wa iha Ɣaysa togg-ay, təzzar təfataqqat ɣur daran-net, tənn-as: «Əməli, ənnar təlle da, wər z-iba amadray-nin.»\n33 As tat-inay Ɣaysa təhallu, inay Kəl-Əlyəhud win dər-əs d-əddewnen əntanay da əhallin, təzzar ikna tərəmmeq, əɣšadan man-net.\n34 Inn-asan: «Məni tu-təgam?» «Əməli» ənnan-as, «Ayaw ənəy.»\n35 Ad ihallu Ɣaysa.\n36 Ənnan aytedan: «Ənawat awa dər togda tara ta iga y aləs-wa.»\n37 Mišan ənnan wiyyad daɣ-san: «Aləs wa issəswadan əmədderɣəl, wərgeɣ ifrâg a ad igdəl i Lazarəs təmattant?»\n38 Ikna Ɣaysa tərəmmeq tolas, təzzar ikk' əzəkka. Awa əzəkka imosan əzzənəf n akazam, amaran tədbaq-qu təhunt zəwwərat.\n39 Inna Ɣaysa: «Əkkəsat-du təhunt!» Tənn-as Marta ta n tamadrayt n aləs w' aba: «Əməli, aləs di əmərədda il'adu, fəlas əzəl-net wa n əkkoz awa d anabal.»\n40 Inn-as Ɣaysa: «Wərgeɣ ənneɣ-am as təzzəgzana ad tənəyaɣ tarna ən Məššina?»\n41 Təzzar tətawakkas-du təhunt. Iswad Ɣaysa daɣ jənnawan inna: «Abba, əggodayaɣ-ak as di-təqbala təwatray-nin.\n42 Nak iman-in əssanaɣ as faw da təqqabbala šiwatriwen-in. Mišan əššewalaɣ fəl əddəlil ən tiddawat ta di-təɣalayɣalayat da, fəl ad əzzəgzənan as kay a di-d-izammazalan.»\n43 Dəffər as iga batu ta, idkal əməsli-net inna: «Lazarəs, əgməd-du!»\n44 Igmad-du ənəmmettən wa nad, əttalan fassan-net əd daran-net daɣ təsəwad, təlsa təbdoq udəm-net əntada. Inn-asan Ɣaysa: «Əkkəsat-as itul tayyim-tu ad ijəwənkət.»\n45 Kəl Əlyəhud aggotnen a d-osanen Maryama ənayan arat wa, əzzəgzanan əs Ɣaysa.\n46 Mišan əglan wiyyad daɣ-san əkkan Farisaytan əmalan-asan arat wa iga Ɣaysa da.\n47 Təzzar sassagan limaman win zawwarnen, əd Farisaytan əməni ən muzaran ənnan: «Ma za nagu? Aləs wa itaggu alɣalamaten aggotnen.»\n48 As tu-noyya itaggu aratan win, a sər-əs əzzəgzənan aytedan kul, təzzar asin-du Kəl-Ərrum addagdagan Ehan ən Məššina, əzədan aɣrəf-nana.\n49 Inkar-du iyyan daɣ-san igan esəm Kayif, imosan əlimam wa zəwwaran daɣ awatay wen, inn-asan: «Kawanay wər təgrem wala.\n50 Wər din təgrem as ofa ad ammat awedan iyyanda daɣ adag ən tamattay fəl ad wər immut əɣrəf ketnet?»\n51 Batu ta iga da wər tat-iga gar-es əd man-net, kalar tišit-net əlimam wa zəwwaran daɣ awatay wen, a fəl igraw əlwəlayat n as Ɣaysa kundaba immut fəl əddəlil n əɣrəf ketnet.\n52 Amaran wərge aɣrəf wen ɣas a fəl tu-z-iba, kalar bararan ən Məššina kul win wazawaznen a du-z-iššidəw ag-en zun təɣəssa iyyadda.\n53 Əzəl wen da daɣ əgan muzaran ən Kəl-Əlyəhud tanat ta n tanaɣay-net.\n54 Awen da fəlas ab-as itallam Ɣaysa dad ira daɣ Kəl-Əlyəhud. Igmad akal wen, ikka iyyan akal iyyan inimahazan əd taneray, daɣ əɣrəm igan esəm Efrayəm, iqqim daɣ-as den da ənta əd nalkiman-net.\n55 Azzaman en amud ən Kəl-Əlyəhud wa n Akkay ihoz-du. A du-tagazzayan aytedan aggotnen n akal wen kul, takkin-du Yerusalam, fəl ad əzzəzdəgan dat əmud.\n56 Saggadan i Ɣaysa tinəmənnin gar-essan daɣ Ahan ən Məššina: «Kawanay ak ma tənnam, tordam as wər du-z-asu amud wa fadda?»\n57 Ənta ilimaman win zawwarnen əd Farisaytan omaran aytedan as i issanan edag wa iha Ɣaysa isaffagg-ay fəl ad attarmas.\nArcana Coelestia 1999, 2343, 2353, 2397, 2628, 2658, 2708 ..., 3008, 3147, 6000, 6831, 7494, 9231, 10083, 10370, 10817


url: =Ikatalaniyen ed tespenyulit\nAnmager n Imedyazen :: Idles :: Idles\nIles Ilelli le Lun 29 Oct - 20:10\nDeg udeg-nneγ (http://imedyazen1.tripod.com/id122.html) γriγ yiwen n umagrad (article) γef temzikkent (foire) n yedlisen n Frankfurt.\nAseggas-a, d Ikatalaniyen ay d inebgawen n yiseγ deg temzikkent-a, d acu kan, tella yiwet n terbaεt n Yikatalaniyen yebγan ad ttekkin kan Yikatalaniyen yettarun s yiles akatalani yerna gguman ad ttekkin deg-s wid yettarun s yiles aspenyuli. D ay-a ay yejjan Ikatalaniyen yettarun s tespenyulit ad γanzun (boycotter) timzikkent n Frankfurt n useggas-a, yerna ula d imura ispenyuliyen niḍen γunzan-tt, ala kra deg-sen.\nNekk yuwey-iyi-d Ṛebbi taεdawt am ta ur yessefk ad tili deg yedles. Ass-a, Ikatalaniyen rran-d aṭas seg yizerfan-nsen (lḥuquq) ay asen-yettwakksen, yerna iles-nsen yerra-d amkan-ines deg tmurt-ines, d acu kan, ass-a, ur yessefk ara ad d-yennulfu umussu (mouvement) ameḍḍarfu ara asen-yemlen i medden, deg Katalunya, anwa ara ilin d Akatalani ed wanwa ur nettili ara d Akatalani, imi tiḍḍurfa (extrémisme), deg yal taγawsa, tessexṣ̣ar ugar n wanect tbennu yerna tessexṣ̣ar s tefses. Yagi yettini-as wanzi γer-neγ : ay tsehleḍ a lexṣ̣ara, ay tweεreḍ a lewqama.\nMa llan kra n Yikatalaniyen yettarun s tespenyulit, yessefk ad ttuqadren, imi d win ay d iles ay fernen ad ttarun yes-s, yerna imi takatalanit tufa izerfan-ines deg tmurt-ines, taspenyulit ur telli d amihi (danger) fell-as. Ttwaliγ ay-n akk-a ay tga terbaεt-a, aggami ay tegguma ad ttekkin yimura yettarun s tespenyulit s yisem n Katalunya, d ay-n ara d-yefken tugna (image) n diri γef Katalunya ed leqdic yettwagayen i lmend n ussider ed wesnerni n yedles-ines.\nAmagrad-nni atan da :\nRe: Ikatalaniyen ed tespenyulit\nayirat le Sam 10 Nov - 16:35\nNek a sen iniγ ayyuz i Yikatalaniyen imi d-wwin izerfan-nsen akken ad debbren γef yiman-nsen di tmurt-nsen, s wakka a temneε tmeslayt-nsen, ma d Amaziγ mazal-it seddaw uzaglu n waεdaw-is ajaddiw a yerna yettaγ-as awal, m'ur ibeddel ara tikli-s d tikti-s Amaziγ ad as-teḍru tin akken yeḍran d Uhendi-Azeggaγ n Marikan.


url: =ariṣṭas tvā khanati AVP.15.15.2a.\nWordnet Search "ariṣṭaḥ" has 8 results.\nariṣṭaḥ daityarājasya baleḥ putraḥ āsīt।\nauṣadhāni kledayitvā ātape kiṇvaṃ kṛtvā nirmitaḥ madyaviśeṣaḥ।\nariṣṭaḥ pauṣṭikaḥ tathā mādakaḥ asti।\nParse Time: 1.262s Search Word: ariṣṭaḥ Input Encoding: IAST: ariṣṭas


url: =Amzruy - Wikipedia\nAmzruy ( zeɣ tagrikt : ἱστορία, istorya, nna dar illa unamk n "usaggu, tussna nna d ikkan asaggu" ) iga tiɣri n mad izrin ɣmk-lli s illa ɣ warratn ittyaran. Imzzutn izrin urta llin warratn ar as ntini azrmzruy. iga ula yat tguri taranẓart ikkan d imzzutn izrin altu d tmkttit, tanazuft, agru, asuds, d usmnid n inɣmisn f imzzutn ad. Imrzutn lli ittaran f umzruy ar asn ntini imsnzruyn. S yat tɣarast yaḍni; iga Amzruy s yat tklit tazrawt d tirra n ɣaylli ijran nɣ-d ɣaylli izrin. Ar daɣ nttini amzruy i ɣaylli izrin s yixf nns.\nTallasin izdin d kra n tussna iẓlin, mac ur darsnt isagmn ibrranin (zund tinfusin f ugllid artr), ar ttwasmilnt zund akkusu n tussna nɣd tinfusin, acku ur darsn illi "usuggu arawsan" lli s isɣawsa uẓli n umzruy. Hirudutus, iga yan umsnzruy agrik zeɣ tasut tiss 5 dat talalit n ɛisa ittwyssan ɣ unziɣ utrim ma s iga "babas n umzruy", d tusididis lli igan atrar nns, iwsn ɣ usbddi n tɣri tatrart n umzruy n ufgan. Ar ukan sul ttiyɣran idlisn nnsn s ɣassad, d umzaray illan ger hiruduts lli ibddn f tussna d tusididis lli ibddn f usrdas iga ukan sul tanqḍt n umzaray nɣ tamyadast ɣ warratn n umzruy itrarn. Ɣ tazit n usammr, yat tmzrayt, tin isggasn n tfsut d umwan ttiyssan ma s tga zeɣ 722 dat talalit n ɛisa mqqar d ɣar iḍṛiṣn zeɣ tasut tiss 2 ka d sul iɣaman.\nIḍsn izaykutn iwsn ɣ usyafa n mnnaw ifasrn n ugama n umzruy lli ittwasnfln kra s ad zraynt tasutin d ar ukan sul ittwasnfl s ɣassad. tiɣri tatrart n umzruy tga txatart, d tuma taɣri n timnaḍin iẓlin d tiɣri n kra n tmrnant nɣ ifrdisn isgumann n usaggu amzray. Iggut ma ɣ ad ittuyɣra umzruy zund tafult ɣ usgmi amzwaru d usinan, d tiɣri takadimit n umzruy tga yan iẓli imqquren ɣ tɣuriwin tisdawanin.\nAmmak[ssnfl | Snfl asagm]\nIllan sin n timukrisin ɣ ammak n amzruy :\nMamnk iskar Anmzruy arzzu-nns.\nMamnk ar-ittara anmzruy amzruy.\nYurrid zɣ "https://shi.wikipedia.org/w/index.php?title=Amzruy&oldid=27309"\nAsnfl iggʷran ɣ tasna ad ittyawskar ass n 18 Yulyuz 2021, ɣ 14:22.


url: =Chacha, aẓelmaḍ arifi | Le RIFAIN\nChacha, aẓelmaḍ arifi\nDi Marseille, zzat i tewwurt n le MUCEM\nAss n larbeɛ 29 zi yunyu 2016, ɣer tseɛɛet n 16h d 5n tminutin, yemmuti ɣer ujenna ij n yitri, qqaren-as Chacha. Yiweḍ ɣer yetran nneɣni, ɣer Qeddur, Ameslem, Meɛtub, Izem… itran-a ggin-as araq kid-sen anict !!!\nChacha, yemmut x 61 iseggusa, tudert-nnes yewca-tt i ymeɣban, zi temẓi-nnes yugi s tdiktaturit n Hasan II, uzlen x-as zi tɣuri minzi di tsennawit (iɛdadiya) yugi ad iɣennej i Hassab II deg wakkud-nni. Ddewla n Lmeɣrib tuzzel x-as zi tmurt-nnes.\nChacha d ijjen lla yettwalan merra lehmum umaḍal, d ij uẓelmaḍ maca d ijjen weḥḥed-s !!! d azelmaḍ d arifi, ixezzer ɣer yewdan icemlalen, iberkanen d iwraɣen merra dag-sen idammen d izeggaɣen maca s tiṭṭ d tarifit.\nChacha d ijjen d amaziɣ, d ijjen i yeysin amnus n tira n tmaziɣt zi zik : yeḍfer imsagaren yettwaggen x mamek ɣa nari tamaziɣt deg 1996 di CRB, 1999 di Barsiluna… ; d netta i yeggin axxam usufeɣ n yedlisen (la maison d’édition) « Iẓewran » i dd-issufɣen aṭṭas n yedlisen i yrifiyen yettarin s tmaziɣt di Hulanda ; d netta i yettɣiman d amyaru ameqqran i yuran merra kter zeg imaziɣen merra !!!\nChacha d wenni yeksin amnus akked yewdan nneɣni am Lɛisati : ad ssidfen tamaziɣt deg utlibizyu , yuzzel awerni yewdan maḥend ad isewwar tividyutin zi Amsterdam, Paris, Marseille, Barcelona …\nChacha d ijjen i yeksin amnus n Arif, d netta wer yezmiren ad issiwel 10 n tminutin bla ma ad yini « ixess-aneɣ ttenḍim irifiyen ».\nTimegga n Chacha min mma nenna x-asent ittɣima drus.\nAdwal n rrimet n Chacha ɣer tmurt-nnes Arif, ittɣima d ijj usides n tebrat-nnes i yrifiyen maḥend a s-ɣren min yura, ad fehmen min lla (ttuɣa) ixes.\nTirja n Chacha : ad ittwala Arif d alelli, ibedd x iḍaren-nnes i tarwa-nnes s tarwa-nnes.\nTabrat n wedwal n Chacha ɣer tmurt-nnes d iɣess i yettbeddan di tmijja i lmexzen am netta am merra imaziɣen xef yuzzel, yeslaẓ, yesnejla…