Indlela Yokusiza Umngani Odivosileko | Isifundo\nIsiThala (Esifundwa Ebandleni) | Juni 2014\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Frentji Ga Georgian Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Japanese Jarimani Kannada Kazakh Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Ndonga Nepali Ngabere Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tariyana Tatar Telugu Thai Tshiluba Tsonga Tswana Turkish Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zande Zulu\nSiza Abadivosileko Okholwa Nabo—Njani?\nKungenzeka kunomuntu omaziko odivosileko—namkha kungenzeka banengi abanjalo obaziko. Lokho kungebanga lokuthi idivosi idumile. Ngokwesibonelo, irhubhululo lePoland liveza ukuthi inengi labantu abaseminyakeni yama-30 ubudala eselitjhade iminyaka engaba mithathu ukuya kwesithandathu, livame ukudivosa; begodu idivosi ayigcini ngalabo abaseminyakeni leyo kwaphela.\nI-Institute for Family Policy yeSpain ithi: “Kulinganiselwa bona [eYurobhu] isiquntu sabantu abatjhadako sizokudivosa.” Kunjalo nakwezinye iinarha ezisathuthukako.\nUKULAWULWA MAZIZO ANGAKAFANELI\nKhuyini okuba mphumela wesenzo esijayelekilekwesi? Omunye wabeluleka ngezomtjhado esekanelemuko ePumalanga Yurobhu uthi: “Idivosi imane isisenzo esingokomthetho salokho esekwenzekileko—ukuphela kobuhlobo nokuhlukana, okuyinto ebangela amazizo abuhlungu.” Wangezelela ngokuthi: “Ngemva kwalokho, ubaselwa mazizo welaka, uzisole, udane, bewuphelelwe nalithemba.” Ngezinye iinkhathi lokhu kubangela imicabango yokuzibulala. “Ngemva kobana ikhotho iyibethe isitembu idivosi, zithoma ukubuya. Umuntu atjharaganiswe mazizo wokunganeliseki nomzwangedwa, bese athome ukuzibuza ukuthi: ‘Njengombana sengidivosile nje, kuhlekuhle ngingubani? Ngisaphilelani nje vele?’”\nNasekakhumbula okwenzeka eminyakeni eyadlulako, u-Ewa uthi: “Ngazizwa kabuhlungu khulu ngemva kokuthi ikhotho isiqinisekise ngokusemthethweni isibawo sethu sedivosi, abomakhelwana bami nabantu engisebenza nabo besebangibiza ‘ngebuya.’ Bengihlala ngikwatile, kangangobana nebantwaneni bami ababili ebengisele nabo, besekufuze ngibe ngumma ngibe nangubaba kibo.” * U-Adam owahlonitjhwa iminyaka eli-12 yoke angumdala, uyanaba: “Nami ngokwami angisazihloniphi kangangobana, ngezinye iinkhathi ngikwata ngivuthe amalangabi, ngibone kungcono ngihlale kude nabantu.”\nUKULINGA UKUBUYELA ESIGENI\nNgebanga lokuhlutjhwa sisazelo malungana nengomuso labo, abanye bebasolo bakurakurana nokubuyela esigeni—nanyana sekudlule iminyaka eminengi badivosile. Banyekele bazizwe kwanga akusenamuntu onendaba nabo. Ngaphezu kwalokho, omunye umma osebenza ukutlola batjho nje abantu kufuze “batjhugulule imikghwabo bese bafunde ukuqalana nemiraro ngokwabo.”\nUStanisław nakakhumbulako uthi: “Sathi nasiqeda ukudivosa umfazi egade ngimthetheko lo akhange asangivumela ukuthi ngibone abantwana bami ababili babantazinyana. Lokho kwangenza ngazizwa kwanga akusenamuntu onendaba nami, kangangobana besengicabanga nokuthi ngilahlwe nanguJehova imbala. Ukuphila bekungasese mnandi nakancani. Kwathi nakukhamba isikhathi ngalemuka ukuthi bengitjhaphe kangangani ngalokho ebengikucabanga.” Amazizo la akhe ahlupha noWanda, othi: “Besengiqede nehliziywami ukuthi mina vele akusekho umuntu ozosiqala sinabantwabami—ithemba belingasekho ngitjho nakilabo engikholwa nabo. Kodwana nje sengiyabona ukuthi abazalwana banamathelene kangangani nathi, begodu babambisene nami ekukhuliseni abantwabami bona babe bakhulekeli bakaJehova.”\nSewungabona nawe kilokhu okutjhiwo ngehla ukuthi idivosi ayisimngani womuntu. Abantu abadivosileko bangathoma ukuzinyaza, bacabange nokuthi akusenandaba nanyana bangahlala bangasanakwa. Bangathoma nokubahlahlathelela abantu abaphila nabo, bathome nokuzizwa kwanga ibandla alisenandaba nabo begodu abasamukeleki. Kodwana isibonelo sakaStanisław noWanda siyatjengisa ukuthi abantu abadivosileko bangagcina sebabona ukuthi abazalwana nabodade banaso isikhathi sabo. Ekhabolakhona, amaKrestu akutjengisile ukuthi anendaba kangangani nabanye abantu, ngitjho nalapho isizo labo lilega kwanga alibonakali khona.\nNAVANE SEWUNOMZWANGEDWA NAMAZIZO WOKUNGANAKWA\nKhumbula bona naphezu kwemizamo ephuma phambili esiyenzako kilabo esikholwa nabo abadivosileko, umzwangedwa wona yinto abayokuhlala banayo. Abodade abadivosileko bavame ukuzibona kwanga sebambalwa khulu abantu abanendaba nabo. U-Alicja uyakuvuma lokho nakathi: “Sekudlule iminyaka ebunane yoke ngidivosile, kodwana ngezinye iinkhathi nginokuzizwa ngingasililitho. Navane sekunjalo, ngiyasuka phakathi kwabantu, ngilile kamva bengizirhawukele.”\nNanyana amazizo okukhulunywa ngawo la ajayelekile kilabo abadivosileko, iBhayibheli lona liyakwala ukuzikhetha wedwa. Phela ukuba yikomo edla yodwa kufana ‘nokungabi nobuntu.’ (IzA. 18:1) Umuntu onomzwangedwa kufuze alemuke bona kusuke kukuhlakanipha ukungasolo angemva kwabantu bobulili obuhlukileko, afune ukuthi bameluleke bebamtjhiriye. Ngoba nasekunjalo, kubulula khulu ukuthi bangazithola sebanamazizo wethando angakafaneli phakathi kwabo.\nAbadivosileko esikholwa nabo ngezinye iinkhathi bangaqalana namazizo angasimnandi njengokugandeleleka malungana nokuthi ingomuso libaphatheleni, babe nomzwangedwa bazizwe bangasanakwa nokunakwa. Ngokulemuka-ke ukuthi amazizo anjalo ajayelekileko nokuthi akusibulula ukulwisana nawo, sizokulingisa uJehova ngokubasekela abazalwana nabodade abanjalo. (Rhu. 55:22; 1 Pit. 5:6, 7) Singaqiniseka nangokuthi koke esibasekela ngakho bazokwamukela. Kuliqiniso ukuthi ebandleni bazokuthola isekelo elivela ebanganini bamambala!—IzA. 17:17; 18:24.\n^ isig. 6 Amanye amabizo atjhentjhile.\nUkungayithathi Ngamawala Idivosi\nAbantu bakaJehova abawuthathi kancani umtjhado. Lokho kubangelwa kukuthi indlela esicabanga ngayo isekelwe emiTlolweni. Ngokwesibonelo, kuMalaki 2:16, sifunda amezwi kaZimu athi: “Ngikuhloyile ukutlhala, [NW].” Okukuphela kwesisekelo sokutlhala esingokomTlolo, kulokha navane omunye umlingani aziphethe kumbi ngokwamambhayi emtjhadweni. Kodwana kuzabe kubudlhadlha ukuthi ujarhele ukutlhlala umlinganakho ngokuvumelana nalokho okutjhiwo miTlolo, khibe ngapha wena uyazi kuthi sewuhlele ukutjhada nomunye umuntu.—Gen. 2:22-24; Dut. 5:21; Mat. 19:4-6, 9.\nYeke, nengabe kuyadivoswa ngebanga lokuthi omunye umKrestu abhalelwe kuthembeka, ibandla liloke lizokubambisana nabo. Lilingisa uJehova ngokukwenza koke elingakwenza bona lisize abalungileko abalimele emoyeni.—Rhu. 34:15, 18; Isa. 41:10.\nUngakghona na ukuba mthombo wenduduzo? Khuyini ongakwenza bona usize umuntu okghabhudlhwa mazizo okukhulunywe ngawo esihlokwenesi? Khewubone ukuthi iBhayibheli lithini, ubone nokuthi amaKrestu athembekileko asifaka bunjani isandla eendabeni ezinjalo.\nLalelisisa ukghone nokuhlukanisa. (IzA. 16:20, 23)\nUzokuzwisisa ukuthi ngemva kwedivosi, umuntu vane angakuthandisisi ukukhuluma khulu ngokuthi kwenzekeni nabazabe batlhalane. Kanti-ke ukumkatelela ukuthi akhulume kungabhebhedlhisa amazizo wokugandeleleka kunokuwadambisa. (IzA. 12:25; Rom. 12:15) UMichał owasekela u-Adam okukhulunywe ngaye esihlokwenesi, uyavuma ukuthi nanyana unalo ikghono lokulalelisisa nokuhlukanisa, kuyenzeka ungayizwa yoke imininingwana: “Ngalinga ukubonisa u-Adam kuthi nekagandelelekileko, angabongitjela izinto azozisola ngazo ngokukhamba kwesikhathi.” Ngokwenza kwakhe njalo uMichał wakubeka kwakhanya ukuthi akakalindeli ukutjelwa yoke into. Yena ukumlalela bekamlalela njengombana babangani. Yeke, thina sizabe senza kuhle khulu nasibuza umuntu onjalo mhlamunye ngaphambi namkha ngemva kwemihlangano ukuthi ‘Uraga njani? Ngiyabona ukuthi kubudisi, kodwana ngingehlangothini lakho.’\nYiba nekareko. (Flp. 2:4)\nUMirosław nakakhumbulako uthi: “Sinomkami besizibekela isikhathi sokuyokusiza udade odivosileko. Ngokwesibonelo, sakhe samlungisela isilodlhelo somnyango wakwakhe, sabe samphekelela nakwadorhodere ngekoloyi.” Lezo kungabonakala kuzizinto ezincani; kodwana zaba lisizo khulu kuye. Udade lo wanyekele wabuyela esigeni waba nguye. Okuhle khulu kukuthi wabe wathoma nokuphayona, umntazinyanakhe oneminyaka eli-11 wabhajadiswa.\nMqinisekise umuntu odivosileko bona uJehova uyabuzwisisa ubujamo aqalene nabo.\nNengabe umuntu uthoma ukuzinyaza, ungamqinisekisa bona uZimu ubathanda boke abantu bakhe. Siqakatheke khulu “kuneenyoni ezinengi”; sihlukile begodu siyathandeka phambi kwakhe. (Mat. 10:29-31) UJehova ‘mhloli weenhliziyo’ begodu uyabuzwisisa ubujamo balabo abadivosileko. Angekhe alahle namunye wabantu bakhe. (IzA. 17:3; Rhu. 145:18; Heb. 13:5) Ekutjhiriyeni umuntu loyo, mqinisekise nokuthi uZimu uyamthanda ngokusekela kwakhe iqiniso nokuzinikela ekumsebenzeleni.—Flp. 2:29.\nKhuthaza odivosileko atjhidelane nebandla.\nAbanye abantu nabagandelelekileko bagcina bangasayingeni neyokuya esifundweni. Kanti-ke imibuthano le ngiyo ekhuthaza abantu begodu ibakhe. (1 Kor. 14:26; Rhu. 122:1) Endabeni le abadala ngibo okufuze badose phambili. UWanda okhulunywe ngaye ekuthomeni nakakhumbulako uthi, “Sisayikhumbula nendlela ebebasithanda ngayo.”\nKhuthaza odivosileko aqinise itjhebiswano lakhe noZimu ngomthandazo, afunde ngaye, bekazindle. (Jak. 4:8)\nNanyana uJehova amninimandlawoke begodu ahlala ezulwini, uyamtjheja “umuntu ogandelelweko, onomoya ozothileko nowesaba ilizwi [Lakhe].” Umuntu odivosileko mqinisekise, ukwenze kukhanye nokuthi uqiniswa kutjhidelana noZimu ngomthandazo nangokufunda ngaye.—Isa. 66:2.\nZimisele ukumsiza ngokusebenza naye esimini namkha niyilungiselele noke imihlangano.\nLokhu kungamsiza umKrestu odivosileko bona azizwe anamandla aragele phambili nangepilo. UMarta, owasekela udade okhutheleko ebesekadaniswe kukuthi udivosile, uthi: “Ngihlala nginaye esimini, begodu kuyasithabisa ukubona siyayifinyelela imigomo esizibekele yona. Ngasikhathi siyilungiselela sobabili imihlangano, bese ngemva kwalokho senze ukudla okumnandi.”\n“Utjheje Umzila Walapha Ugadanga Khona”—Uzokuthuthuka\nSiza Abadivosileko Okholwa Nabo—Njani?\n“Thanda UJehova UZimakho”\n“Thanda Umakhelwanakho Njengombana Uzithanda Wena”\nUbuqala Ngendlela UJehova Abuqalangayo Na Ubuthakathaka Bomuntu?\nSiza Abanye Bathuthukise Amakghonwabo\nText Unkhethani wokudawnloda ezifundelwa emtjhinini ISITHALA (ESIFUNDWA EBANDLENI) Juni 2014\nISITHALA (ESIFUNDWA EBANDLENI) Juni 2014


Adele Sometimes Like you LYRICS - FanBox.com\nToo Romatic to bear :( Subscriber Reviews\nToo Romatic to bear :(\nAdele Sometimes Like you LYRICS\nby Manzoor Shaikh on December 21, 2011\nADELESometimes it you sad song :(\nBollywood Bi movies :PBest Hollywood couples of all timesHow to impress girl in bedBollywood Hottest KissesFemale's secrets RevealedAdele Sometimes Like you LYRICS\nAdele Sometimes Like you LYRICS (edit)You must enter a title.\nEdit Adele's Sometimes like you full lyrics. very sad song for broken heart (edit)You must enter an Ad body.Adele's Sometimes like you full lyrics. very sad song for broken heart65 characters left One moment please...\nKamran Akhtar · Become a Fannice17 months agoSaba Qureshi · Become a Fanvery intresting post frnd thanx for sharing....17 months agoHammad Ghori · Become a Fannice17 months agoHassan Mehdi · Become a Fanniceeeeee17 months agoManzoor Shaikh · Become a FanTHANK YOU VERY MUCH DEARS :)))\nsong suna bh ya just comment krdya :P17 months ago


Abathathu laba bephawula okusemthethweni, ugwalondaba oluthiwa ENFORCED DISAPPEARENCE GUIDE, emahofisini e ZLHR\nAbenhlanganiso yamagqwetha alwela ilungelo loluntu eye Zimbabwe Lawyers for Human Rights baphawule okusemthethweni, ugwalo oluleziqondiso okumele zilandelwe ukulondoloza abalwela ilungelo loluntu labenhlanganiso ezizimeleyo, oluthiwa An information Guide for Human Rights Defenders and CSO’s.\nLolugwalo olulotshwe ngobukhokheli beZLHR ngemva kokubona ukuba lokhe bethunjwa abantu elizweni, lanxa isisekelo sombuso singakuvumeli.\nObengumhlonitshwa emkhosini owenzelwe emahofisini awe ZLHR eHarare, oluphawule okusemthethweni lolu gwalo, ngomunye wabathunjwayo laye uNkosazana Jestina Mukoko umqondisi wenhlanganiso ye ZPP, utshengise ukudana kwakhe phezu kokwenza kwenhlangothi zomvikela zikahulumende,ukweyisa okumunyethwe yisisekelo sombuso.\nWamangaliswa licala aletheswayo ngaleso sikhathi uMukoko ebekwa umlandu ophathelane lezombusazwe, kuthiwa yena labanye baphatheka kwezokufundisa ontanga eziphathelene lezombutho ukuze balwise ukugqnula umbuso kamongameli Robert Mugabe.\nElokhe esakukhumbula lokho kuthunjwa kwakhe uMukoko, njengento eyenzakala izolo, ngendlela abelandisa ngayo.\nWengeza uMukoko ethi uyabuzwisisa ubuhlungu imuli yako Dzamara, alokhe bengazi ukuba isihlobo sabo sikuphi,sisaphila na loba hasthi, ngoba lezakhe zedlula kikho.\nEbekhona njalo amanye amalunga alabo abake bahlangana lohlupho lokuthunjwa kodwa baba lenhlanhla ukuthi bona besaphila.\nUmnumzana Emanuel Chinanzvavana, unkosazana Jestina Mukoko kanye lonkosikazi Concilia Chinanzvavana, emkhosini wokuphawulwa kogwalondaba e ZLHR.\nLa ngabagoqela unmnumzana Emmanuel Chinanzvavana lonkosikazi wakhe u Concilia, abathunjwa labo, icala labo kuyikuba baphatheka kwezombusazwe, bencintisa bekubandla eliphikisayo le MDC-T.


2 KwabaseKhorinte 13 IBhayibhili eliku-internet| New World Translation\n2 KwabaseKhorinte 13:1-14\nAmazwi okuphetha okubaxwayisa lawokubakhuthaza (1-14)\n“Qhubekani lizihlola ukuthi lisekukholweni yini” (5)\nLungisiswani, livumelane emicabangweni (11)\n13 Sengisiza kini okwesithathu. “Yonke indaba kumele iqiniswe yibufakazi obuvela kubofakazi* ababili kumbe abathathu.” 2 Lanxa khathesi ngingekho kini, kufanana lokuthi ngilani okwesibili njalo ngibaxwayisa kuseselesikhathi abake benza isono labanye bonke ukuthi nxa ngingaphinda ngifike, kangisoze ngiyekele ukubalaya, 3 njengoba lidinga ubufakazi bokuthi uKhristu ukhuluma esebenzisa mina sibili. Yena kabuthakathaka phakathi kwenu, kodwa ulamandla. 4 Lanxa wabulawa ngokubethelwa esigodweni ngenxa yobuthakathaka, uyaphila ngenxa yamandla kaNkulunkulu. Thina sibuthakathaka kanye laye sibili kodwa sizaphila laye ngenxa yamandla kaNkulunkulu akini. 5 Qhubekani lizihlola ukuthi lisekukholweni yini; qhubekani lizihlolisisa ukuthi lingabantu abanjani. Kalinanzeleli yini ukuthi uJesu Khristu umanyene lani? Ngaphandle nxa kuyikuthi kalemukelwa. 6 Ngithemba lizananzelela ukuthi thina siyemukelwa. 7 Khathesi sithandaza kuNkulunkulu ukuthi lingenzi lutho olubi, kodwa lokho kasikwenzeli ukuthi kukhanye angathi siyemukelwa. Sikwenzela ukuthi lenze okuhle lanxa kungakhanya angathi thina kasemukelwa. 8 Kasingeke senze lutho oluphikisana leqiniso, senza okuvumelana leqiniso kuphela. 9 Sihlala sithokoza kakhulu nxa sibuthakathaka lina lilamandla njalo esikuthandazelayo yikuthi lilungisiswe. 10 Yikho ngibhala izinto lezi ngingekho kini, ngisenzela ukuthi nxa sengifikile ngingabi lesihluku nxa sengisebenzisa amandla engawaphiwa yiNkosi ukuze ngilakhe, ngingalidilizi. 11 Okokucina bafowethu qhubekani lithokoza, lilungisiswa, liduduzwa, livumelana emicabangweni yenu, lihlala ngokuthula; lingenza njalo uNkulunkulu wothando lokuthula uzakuba lani. 12 Bingelelanani ngokuqabuzana okungcwele. 13 Bonke abangcwele bayalibingelela. 14 Umusa omkhulu weNkosi uJesu Khristu lothando lukaNkulunkulu kanye lomoya ongcwele olincedayo kakube lani lonke.\n^ NgesiGrikhi, “ngumlomo wabofakazi.”\n2 KwabaseKhorinte 13


Ukuthuthukisa Indlela Esitshumayela Ngayo—Indlela Eqondileyo Yokubhala Incwadi\nImpilo Lenkonzo YamaKhristu Ugwalo Lomhlangano | March 2019\nBALA KU Abbey Abua Abui Acholi Afrikaans Ahanta Aja Akha Albanian Altai Alur Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Assamese Ateso Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Fante Faroese Fijian Finnish Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Gitonga Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian IsiMixe (seNorth Central) IsiNsenga (esikhulunywa eZambia) IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) IsiTarahumara (seCentral) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mingrelian Miskito Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Polish Ponapean Portuguese (Portugal) Punjabi Punjabi (Shahmukhi) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Ulimi lwezandla lwase-Kenya Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nKUNGANI KUQAKATHEKILE?: Incwadi yokuqala kwabaseKhorinte iphakathi kwezingu-14 ezabhalwa ngumphostoli uPhawuli ukuze akhuthaze amaKhristu. Nxa umuntu ebhala incwadi uba lesikhathi sokukhetha kuhle amazwi afuna ukuwabhala njalo umuntu obhalelwayo uyenelisa ukuyibala kanengi. Ukubhala incwadi yindlela enhle yokutshumayeza izihlobo labanye. Kunceda lokuthi sitshumayeze abantu esingenelisiyo ukubathola ezindlini. Abanye abantu bayafuna ukufunda iBhayibhili kodwa kunzima ukubathola lapho abahlala khona. Abanye bahlala ezindaweni ezilindwayo, okunzima ukungena kuzo kumbe ezikhatshana. Yikuphi okunye okumele ukukhumbule nxa ubhala incwadi?\nBhala obuzakutsho aluba ubuxoxa laye lowomuntu. Qala ngokuzethula ubususitsho ukuthi kungani ubhala incwadi. Ngemva kwalokho ungabuza umbuzo ofuna acabange ngawo ubusumtshela ngewebhusayithi yethu. Mtshele ngohlelo lokufunda labantu iBhayibhili, mhlawumbe ungaqamba ezinye izihloko ezisemabhukwini esiwasebenzisa nxa sifundisa. Ungafaka iphetshana, ikhadi lewebhusayithi kumbe isimemo semihlangano yebandla phakathi kwe-emvelophu elencwadi.\nUngabhali izinto ezinengi kakhulu ukuze umuntu ombhalela incwadi angadakeki.—Khangela incwadi eyisibonelo.\nHlola incwadi yakho ukuze ulungise amaphutha futhi woba leqiniso lokuthi iyazwakala futhi itshengisa ukuthi ulothando.\nThumeza Thumeza Ukuthuthukisa Indlela Esitshumayela Ngayo—Indlela Eqondileyo Yokubhala Incwadi\nAMAGUGU ASELIZWINI LIKANKULUNKULU Kutshoni Ukutshengisa Uthando Lobuzalwane?\nAMAGUGU ASELIZWINI LIKANKULUNKULU UJehova usiduduza esebenzisa iLizwi lakhe njalo liyasinceda ukuthi siqinisele\nAMAGUGU ASELIZWINI LIKANKULUNKULU Ulobuhlobo Obuhle LoNkulunkulu Yini Kumbe Awulandaba Laye?\nIMPILO YAMAKHRISTU Ukuthuthukisa Indlela Esitshumayela Ngayo—Indlela Eqondileyo Yokubhala Incwadi\nIMPILO YAMAKHRISTU Incwadi Eyisibonelo\nAMAGUGU ASELIZWINI LIKANKULUNKULU “Imvubelo Encane Iyayibilisa Yonke Inhlama”\nIMPILO YAMAKHRISTU Sebenzisa Amavidiyo Nxa Ufundisa\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi IMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO March 2019\nThumeza Thumeza IMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO March 2019\nIMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO March 2019


I-Sage ivela ngenarheni ye-Europe esetjingalanga kanye nenarheni ze-Asian. Kunemihlobo elikhulu ehlukeneko yesitjalo se-Sage nanyana se-Salvia kunemihlobo emibili ekhiqizwa ngomncopho wokwenza inzuzo evamise kobana ihlanganiswe yomibili ngamabomu nanyana ngengozi ngebanga lokufana tse kwayo.\nIbizo lesayensi: Salvia officinalis\nIbizo elijayelekileko:-Sage nanyana-Dalmatian Sage\nNgebanga lokuthandwa khulu kwayo nangebanga lephunga eliqinileko layo kanye namafutha wayo ikhambeli elitjalelwa wona\nNebizo lesayensi: Salvia Triloba\nIbizo elijayelekileko: Mediterranean Sage or Wild Sage\nItjalwa khulu enarheni ye-Europe begodu ikhula khulu lapho\nIstjalo se-sage sitjalo esiqinileko begodu singakhula sifike ku-700 mm ngobude. Istjalwesi simutjhana ohlala uhlaza begodu sinamakari asamlotjhana okuhlaza satjani ephazima ngokusiliva. Ikhiqiza amathuthumbo ahlaza kwesibhakabhaka, apheyiphuli, nanyana amhlophe.\nIsetjenziswa ifretjhi nanyana yomile isetjenziswa ekunandiseni ukudla. Isetjenziselwa godu ekukhiqizeni amafutha aqakathekileko. Amakarayo anamafutha wekhwalithi ephezulu ku-Sage eyomileko begodu amafutha asetjenziswa khulu enyameni ehlala eenqandisini ukunandisa. Isetjenziswa godu ebubulweni lokwenza amakha ukuqotha iinunwana. I-Sage inerhono elinengi lezepilo begodu iyipengu erhona ukwelapha amatjhwayo womgomani, Isibonelo, umphimbo obuhlungu. Itiye ye-sage kuthiwa ipholisa umgomani.\nIinthogeko Zehlabathi kanye Nokuyilungisa\nI-Sage iba yihle ehlabathini engabambi amanzi begodu ikhula ehlabathini ene-pH ehlangana kwaka-5 kanye no-8 kodwana iba yihle khulu ehlabathini ene-pH ehlangana kwe-6.5 kanye ne-7. Ngaphambi kokobana ulungise ihlabathi thatha ihlabathi lapha uyokutjala khona uyithumele e-laboratory iyokuhlolwa begodu bakunikeze iinthlogeko zezakhi mzimba yayo.\nIhlabathi kufanele iharigwe ukuyibethisa umoya ibe yi-600 mm. I-lime yokulungisa i-pH, umanyoro kanye nekhompowusti kufanele ifakwe ipetelwe ehlabathini engaphezulu eyi-400 mm emvekeni ezine ukuya kwezihlanu ngaphambi kokobana utjale. Emalangeni wokugcina wangaphambi kobana utjale faka ama-trace element kanye nesivundisi esifakwa ngaphambi kokobana utjale ehlabathini uharigele ehlabathini engaphezulu eyi-20 cm. Lokhu kususa elinye nelinye ikhula esele limilile.\nI-Sage iqinile, ihlala ihlaza begodu ikhula ebujameni bezulu obuhlangana nendawo begodu iba yihle lokha amazinga womtjhiso ahlangana kwe-20°C kanye ne-30°C. Ayisabi umbethe begodu lokha ubusika bungasimakhaza khulu ayithembi nalapho. Nakumakhaza ngokweqileko iyafa.\nKunemihlobo emibili ye-sage etjalwa ngomncopho wokwenza inzuzo, i-Common Sage kanye ne-mediterrannean Sage.\nImihlobo ye-sage evamise ukutjalwa ngomgcopho wokudla yi-Alba, Albiflora, Aurea, Berggarten, Extrakta, Icterina, Lavandulaefolia, Purpurascens, Purpurea kanye ne-Tricolor.


Jwanisi 9 I-New World Translation| Ku-Inthanethi |\nUJesu ulapha umuntu owabelethwa asiphofu (1-12)\nIndoda elatjhiweko ibuzwa baFarisi (13-34)\nUkuphophala kwabaFarisi (35-41)\n9 Njengombana adlula, wabona umuntu owabelethwa asiphofu. 2 Abafundi bakhe bambuza bathi: “Rabi, ngubani owonileko, mumuntu lo namkha babelethi bakhe, bona abelethwe asiphofu nje?” 3 UJesu waphendula wathi: “Akukoni yena namkha ababelethi bakhe, kodwana lokho kuvule ithuba lokuthi imisebenzi kaZimu ibonakaliswe ngaye. 4 Kufuze senze imisebenzi yaloyo ongithumileko kusesesemini; ubusuku buyeza lapho kungekhe kube nomuntu osebenzako. 5 Ikani nangisesesephasini, ngikukhanya kwephasi.” 6 Ngemva kokutjho lokhu, wakhafulela ehlabathini wenza idaka ngamathe, waninda idakelo emehlweni womuntu loyo 7 wathi kuye: “Khamba uyokuhlamba esizibeni seSilowama” (nakutjhugululwako kutjho ukuthi “Thunyiweko”). Wakhamba wayokuhlamba, wabuya abona. 8 Abomakhelwana nalabo egade bajayele ukumbona abawa bathi: “Umuntu lo akusuye na loya ovame ukuhlala phasi abawe?” 9 Abanye bebathi: “Nguye.” Abanye bathi: “Akusuye, ufana naye.” Kodwana yena bekasolo athi: “Nginguye.” 10 Yeke bambuza bathi: “Alo-ke amehlwakho avuleke njani?” 11 Wathi: “Umuntu okuthiwa nguJesu wenze idaka walizesa emehlwenami wathi kimi, ‘Khamba uyokuhlamba eSilowama.’ Ngatjhinga khona, ngahlamba bese ngabona.” 12 Nabezwa lokho bathi kuye: “Uphi umuntu loyo?” Wathi: “Angazi.” 13 Bathatha umuntu obekasiphofu lo batjhinga naye ebaFarisini. 14 Ngelanga uJesu enza ngalo idaka wavula amehlo wesiphofwesi bekuliSabatha. 15 NabaFarisi babuza umuntu lo ukuthi ubone njani. Wathi kibo: “Uninde idaka emehlwenami, ngahlamba, nje sengiyabona.” 16 Abanye babaFarisi bathi: “Umuntu loyo akaveli kuZimu, ngombana akalihloniphi iSabatha.” Abanye bathi: “Umuntu osisoni angazenza njani iimbonakaliso ezinje?” Yeke kwaba nokuhlukana hlangana nabo. 17 Godu bathi emntwini obekasiphofu: “Wena uthini ngaye, njengombana avule amehlwakho nje?” Umuntu lo wathi: “Umphorofidi.” 18 Kodwana amaJuda bewangakholwa ukuthi bekasiphofu nokuthi sekayabona, bekwaba kulapho abiza ababelethi bomuntu obekasiphofu loyo. 19 Ababuza athi: “Yindodanenu le na enithi ibelethwe isiphofu? Alo-ke kuza njani seyibona nje?” 20 Ababelethi bakhe baphendula bathi: “Iye kuliqiniso ukuthi le yindodanethu nokuthi yabelethwa isiphofu. 21 Kodwana ukuthi kuza njani ukuthi nje seyiyabona, asazi; nokuthi ngubani ovule amehlwayo, asazi. Ibuzeni. Seyiyidala. Ayizikhulumele.” 22 Ababelethi bakhe batjho njalo ngombana bebasaba amaJuda, ngombana amaJuda besewavumelene ukuthi nanyana ngubani ozokuvuma ukuthi uJesu unguKrestu, kufuze aqothwe esinagogeni. 23 Kungalokho ababelethi bakhe bathi: “Seyiyidala. Ibuzeni.” 24 Nje-ke babiza umuntu ogade asiphofu ihlandla lesibili bathi kuye: “Dumisa uZimu; siyazi ukuthi umuntu lo usisoni.” 25 Wathi: “Ukuthi usisoni, angazi. Yinye into engiyaziko, kukuthi bengisiphofu, kodwana nje sengiyabona.” 26 Bathi kuye: “Ukwenzeni? Uwavule njani amehlwakho?” 27 Wathi kibo: “Nginitjelile, kodwana akhenge nilalele. Kubayini nifuna ukwizwa godu? Kghani nani senifuna ukuba bafundi bakhe?” 28 Nabezwa lokho bamkgharameja bathi: “Nguwe omfundi womuntu loyo, kodwana thina sibafundi bakaMosi. 29 Siyazi bona uZimu wakhuluma noMosi, kodwana umuntu lo, asazi ukuthi uvelaphi.” 30 Umuntu obekasiphofu wathi kibo: “Yazi indaba le iyarara, bona anazi ukuthi uvelaphi, kodwana uvule amehlwami. 31 Siyazi ukuthi uZimu akazilaleli izoni, kodwana nangabe umuntu uyamsaba begodu enze intando yakhe, uyamlalela. 32 Kusukela mandulo azange khekuzwakale bona kukhona owavula amehlo womuntu owabelethwa asiphofu. 33 Ngathana umuntu lo bekangaveli kuZimu, bekangekhe enze litho.” 34 Bathi kuye: “Wena wabelethelwa esonweni, kodwana ufundisa thina?” Bamqotha! 35 UJesu wezwa ukuthi bamqothile, nakamfumanako wathi: “Uyakholelwa na eNdodaneni yomuntu?” 36 Umuntu lo wathi: “Mnumzana, ingubani, bona ngingakholelwa kiyo na?” 37 UJesu wathi kuye: “Uyibonile, kuhlekuhle, ngiyo le ekhuluma nawe.” 38 Wathi: “Ngiyakholelwa kiyo, Kosi.” Wamkhothamela. 39 Yeke uJesu wathi: “Ngizele isahlulelwesi ephasini, ukuthi labo abangaboniko, babone nababonako baphophale.” 40 Abanye babaFarisi ebebanaye bamuzwa atjho lokho, bathi kuye: “Utjho bona nathi siziimphofu?” 41 UJesu wathi kibo: “Ngathana beniziimphofu, bengekhe nibe nesono. Kodwana nje nithi, ‘Siyabona.’ Isono senu siyahlala.”


Indlela Umthandi Wepi Atjhuguluka Ngayo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Georgian Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mongolian Myanmar Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tariyana Tatar Tetun Dili Thai Tiv Tojolabal Tok Pisin Tshiluba Tsonga Tswana Turkish Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zande Zande Zulu\nILANDISWA NGU-ADRIÁN DE LA FUENTE\nUMNYAKA ABELETHWA NGAWO: 1974\nINARHA ABELETHELWA KIYO: MEXICO\nUMLANDO: BEKATHANDA IPI NOKULWA NABANTU ENDLELENI\nNgabelethelwa eCiudad Mante, isifunda esihle sendaweni yeTamaulipas, eMexico. Ngokuvamileko, abantu bendawo le banomusa begodu bayaphana. Kodwana kuyadanisa ukutjho ukuthi ngebanga lobugebengu, indawo le beseyiyingozi khulu.\nBengingewesibili ngokubelethwa kubafowethu abane. Abazali bami balayela bona ngibhajadiswe eSondweni lamaKhatolika, ngokukhamba kwesikhathi ngaba lilunga lekhwaya. Bengifuna ukuthabisa uZimu ngombana bengikusaba komhloko ukutjhiswa esirhogweni somlilo ongapheliko.\nNangineminyaka emihlanu ubudala, ubaba wakhamba ekhaya. Lokho kwangibangela isizi kwangizwisa nobuhlungu obukhulu ehlizweni. Bengingazwisi ukuthi usitjhiyeleni nabesimthanda kangaka. Umma besekufuze asebenze isikhathi eside ngelanga angekho ekhaya, khona azakwazi ukondla abasanyana bakhe abane.\nNgebangelo ngalisa isikolo, ngayokutjhomana nabantwana abakhulu kunami. Bangifundisa ihlamba, ukubhema, ukweba, nokulwa ngeemfeyisi. Njengombana ukuhlula abantu bekuyintwami vele, ngafunda amaguduva, ipi kamaketulana, ipi yokurarhana, kunye nokulwa ngeenkhali. Ngakhula ngimntwana oyingozi. Bengilwa ipi yeengidi, begodu eenkhathini ezimbalwa ngakhe ngatjhiywa endleleni ngibovu iingazi bacabanga ukuthi ngifile. Ngamzwisa ubuhlungu obukhulu umma mhla angithola nginganabubono, wangiphuthumisela esibhedlela!\nNangineminyaka eli-16, umnganami engakhula naye, uJorge wasivakatjhela ekhaya. Wasitjela ukuthi unguFakazi kaJehova, wathi ufuna ukusicocela ngomlayezo oqakathekileko. Wathoma wasihlathululela ngakukholelwako, asebenzisa iBhayibheli. Bengingazange khengifunde iBhayibheli mina, yeke kwangithabisa ukwazi ibizo lakaZimu nomnqopho wakhe. UJorge wathi angakuthabela ukufunda nathi iBhayibheli. Nathi savuma.\nINDLELA IBHAYIBHELI ELATJHUGULULA NGAYO UKUPHILA KWAMI:\nKwawutjhaphulula umoyami ukwazi iqiniso lesirhogo—nganyekele ngalemuka bona leyo akusiyo ifundiso yeBhayibheli. (IRhubo 146:4; UMtjhumayeli 9:5) Nasengikwazi lokho, azange ngisaba nevalo lokusaba uZimu. Kunalokho, ngathoma ukumqala njengoBaba onethando, obafunela okuhle abantwana bakhe.\nNjengombana ngithuthuka ekufundeni iBhayibheli, kwangitlhoga nokuthi ngitjhugulule ubuntu bami. Besengifuna ukuthobeka ngilise nokulwa nabantu. Okwangisiza siluleko seyoku-1 Korinte 15:33, ethi ukujayelana nabakhohlakeleko “konakalisa isimilo esihle.” Ngalemuka ukuthi nangifuna ukutjhugulula ubuntu bami, bekufuze ngilise ukujayelana nabantu abangifakela umoya omumbi. Ngathoma-ke ngazitholela abangani abatjha ebandleni lobuKrestu—abantu ebebakwazi ukulungisa irarano, ingasi ngokubethana, kodwana ngokusebenzisa okutjhiwo yiBhayibheli.\nEnye indaba yeBhayibheli eyangikhuthaza ngeyamaRoma 12:17-19, ethi: “Ungabuyiseli ubumbi ngobumbi. . . . Nakukghonekako ngokusemandlenenu, philisanani ngokuthula nabo boke abantu. . . . ningazibuyiseleli, . . . ngombana kutloliwe kwathiwa: ‘“Ukubuyisela kungokwami, ngozokubuyiselela.” Kutjho [“uJehova,” NW].’” Ngathoma ukwamukela ukuthi uJehova uzongilungisela izinto ezingakhambi kuhle ngeyakhe indlela nangesakhe isikhathi. Ngatjhuguluka, ngayitjhiya kancanikancani ipilo yokuthanda ipi.\nAngekhe ngakulibala okwenzeka ngobunye ubusuku ngibuyela ekhaya. Ngasahlelwa liwomakazi legenge yepi, ugosa wakhona wangigusula emhlana, warasa wathi, “Zilwele ndoda!” Ngesikhatheso ngatjho umthandazo omncani kuJehova, ngambawa angisize ngingababethi. Ngazizwa ukuthi umoyami sewuyonakala ngaphakathi, kodwana ngabalisa ngakhamba. Ngakusasa ngahlangana nogosa wakhona. Ngabila, kodwana nalapho ngabawa uJehova angisize ngizibambe. Ngarareka mina nangibona umsana loyo eza kimi athi: “Ngibawa ungilibalele ngengikwenze izolo. Eqinisweni sengifuna ukufana nawe. Ngifuna ukufunda iBhayibheli.” Kwangithabisa kwamambala ukuthi ngikghonile ukulawula ilaka lami! Sathoma-ke safunda iBhayibheli sobabili.\nOkudanisako kukuthi umndenami wona azange uragele phambili nokufunda iBhayibheli. Kodwana mina ngazimisela ukuragela phambili nokufunda, azange ngivumele litho lingibophele phasi. Bengazi ukuthi nangijayelene nabantu bakaZimu ngizokuphola emoyeni, ngizitholele nomndeni ongifaneleko. Ngaraga njalo netuthuko, kwathi ngo-1991 ngabhajadiswa ngaba nguFakazi kaJehova.\nBenginehlizwembi, ngithanda ukulawula abantu, ngibetha nokubetha. Kodwana iliZwi lakaZimu layitjhugulula unomphela ipilwami. Nje ngicoca nabo boke abantu abathanda iBhayibheli, ngibatjele umlayezwalo. Begodu seminyaka ema-23 yoke ngisisebenzi sakaZimu sasikhathi soke.\nNgakhe ngayokuvolontiya ne-ofisini legatja laboFakazi bakaJehova eMexico. Nangilapho, ngahlangana noClaudia, udade omKrestu ovuthiweko, satjhada ngo-1999. Ngimthokoza kwamambala uJehova ngokungibusisa ngomlingani othembeke kangaka!\nSakhonza soke ebandleni lelimi lezandla eMexico, sisiza abangezwa eendlebeni ukuthi bazi uJehova. Ngokukhamba kwesikhathi, sathunyelwa eBelize ukuthi siyokufundisa abantu bendawo leyo ngeBhayibheli. Nanyana siphila ipilo elula nje la, sinakho koke esikutlhogako bona sithabe. Angekhe sayitjhugulula indlela esiphila ngayo.\nUmma naye wabuye wafunda iBhayibheli wabhajadiswa. Nomfowethu omkhulu, nomkakhe nabantwana babo, sikhuluma nje boFakazi bakaJehova. Abanye babangani bami bakade engabatjela ngomlayezo womBuso, nabo sebalotjha uJehova.\nOkubuhlungu kukuthi amanye amalunga womndenami sekahlongakala ngombana azange akulise ukuthanda ipi. Nami ngathana ngaragela phambili nekambo leyo, mhlamunye nga nje sikhuluma enye indaba. Ngiyamthokoza uJehova ngokungidosela kuye nebantwini bakhe abamthandako, wangifundisa ukubekezela nokuba nomusa ngokusebenzisa engikufunda eBhayibhelini.


Amo 5 | Ndebele | STEP | Zwanini lelilizwi engilitsho ngani, libe yisililo, lina ndlu kaIsrayeli.\nUIsrayeli utshelwa ukuthi aphenduke\n1 Zwanini lelilizwi engilitsho ngani, libe yisililo, lina ndlu kaIsrayeli. 2Iwile intombi emsulwa yakoIsrayeli, kayisayikuvuka futhi; iwele phansi emhlabathini wayo, kakho ongayivusa. 3INkosi uJehova ithi: Emzini okwaphuma kiwo abayinkulungwane kuzasala ikhulu nje, lokwaphuma kiwo abalikhulu kuzasala itshumi nje koIsrayeli.\n4Ngoba i Nkosi ithi kuIsrayeli: Ngidingani ukuze liphile; 5kodwa lingadingi iBhetheli, lingangeni eGiligali, loba lidlulele eBherishebha, ngoba iGiligali lizathunjwa, leBhetheli lizachitheka.\n6Dingani i Nkosi ukuze liphile, hlezi ilumathe endlini kaJosefa njengomlilo otshisa uqothule, kungabi khona owucitshayo eBhetheli, 7lina elihlanekela isahlulelo likwenze kube yinto ebabayo, liphosele phansi ukulunga. 8Yiyo eyenza inkanyezi ezithiwa yisiLimela lezithiwa yiziNja, lephendula umnyama omkhulu ube yikusa, iphendule imini ibe yibusuku, ibize amanzi olwandle iwanisele phezu komhlabathi; yi Nkosi ibizo layo. 9Yehlisela abalamandla ukuchitheka. lencithakalo phezu kwenqaba.\n10Liyamzonda obakhuzayo enkundleni abonayo, linengwe ngokhuluma iqiniso. 11Ngenxa yokuthi linyathezela phansi abayanga, libize kibo isipho samabele, kaliyikuhlala kuzo izindlu zamatshe abaziweyo elizakhileyo; lihlanyela izivini ezinhle, kodwa kaliyikunatha iwayini lazo. 12Ngoba ngiyazi ukuthi iziphambeko zenu zinengi kangakanani, lokuthi izono zenu zinkulu kangakanani, lina elihlupha abalungileyo, lemukele umvuzo wokuthengwa, lixotshe abaswelayo enkundleni. 13Ngakho-ke ohlakaniphileyo uzazithulela ngalesosikhathi, ngoba kuyisikhathi esibi.\n14Dingani okuhle, hatshi okubi, ukuze liphile, ukuze ibe lani iNkosi uJehova wamabandla njengokutsho kwenu. 15Zondani ububi lithande okuhle, limise ukwahlulela esangweni; mhlawumbe i Nkosi uNkulunkulu wamabandla ingaba lomusa kunsali yakoJosefa.\n16I Nkosi uNkulunkulu wamabandla, iNkosi, ithi: Edangeni yenu yonke kuzakuba khona ukulila, lakuzo zonke indlela bazakuthi: Maye! Maye! Bazabiza abalimi ukuze balile, labakwaziyo ukukhala ukuze balile. 17Lakuzo zonke izivini kuzakuba khona ukulila, ngoba ngizadabula phakathi kwenu, kutsho i Nkosi.\n18Maye kini, lina elifisa usuku lwe Nkosi! Usuku lwe Nkosi luzalisizani? Ngoba lungumnyama, kalusikho ukukhanya. 19Kunjengomuntu obalekele isilwane, ehlangane lebhere, loba angene endlini abambelele ngesandla emdulini, alunywe yinyoka. 20Angithi usuku lwe Nkosi lungumnyama, kalusikho ukukhanya, usuku lomnyama ongelakukhanya?\n21Ngiyayizonda, ngiyayidelela imikhosi yenu, kangithokozi ngemihlangano yenu enzulu. 22Lanxa linikela kimi iminikelo yenu yokutshiswa leminikelo yenu yokudla, kangiyikuyemukela, leminikelo yokuthula yezifuyo yenu ezinonileyo kangiyikuyinanza. 23Susani kimi umsindo wezingoma zenu. kangiyikulalela lokukhala kwamachacho enu. 24Kodwa okufaneleyo kakugobhoze njengamanzi, lokulunga kugeleze njengemifula engacitshiyo. 25Lina ndlu kaIsrayeli lake laletha kimi imihlatshelo leminikelo enkangala okweminyaka engamatshumi amane yini? 26Lizathwala uSakuthi inkosi yenu loKayiwane inkanyezi kaNkulunkulu wenu, izithombe zenu elizenzele zona. 27Ngakho-ke ngizalenza ukuthi lithunjelwe ngaphambi kweDamaseko, kutsho i Nkosi, ebizwa ngokuthi nguNkulunkulu wamabandla.


Ukufundiswa NguMbuso—Ukuqeqetsha Izinceku ZoMbuso | UMbuso KaNkulunkulu\nKwesokunxele: Umhlangano owenzelwa egcekeni eLondon, e-England, ngo-1945; kwesokudla: Umhlangano oqakathekileyo welanga elilodwa eMalawi, e-Africa, ngo-2012\nUkufundiswa NguMbuso—Ukuqeqetsha Izinceku ZeNkosi\nUYABOBOTHEKA ukhangele umuntu okhuluma inkulumo esitejini. Ngumzalwane elingena lonke, njalo le yinkulumo yakhe yokuqala emhlanganweni omkhulu. Ngesikhathi ulalele inkulumo yakhe, uyamangala ngendlela abantu bakaNkulunkulu abaqeqetshwa ngayo. Uyayikhumbula inkulumo yakhe yokuqala, ikumangalise indlela asethuthuke ngayo! Waqeqetshwa eSikolo Senkonzo SamaKhristu kanye laseSikolo Samaphayona. Kanti njalo yena lomkakhe basanda kuvela eSikolo Sabavangeli BoMbuso. Ngesikhathi abantu beqakeza ngemva kwenkulumo yakhe enhle, uyathalaza ngapha langapha ucabange ngendlela bonke abantu bakaNkulunkulu abafundiswa ngayo.\nIBhayibhili lalitshilo ukuthi kwakuzafika isikhathi lapho abantu bakaNkulunkulu ‘ababezafundiswa nguJehova’ khona. (Isaya. 54:13) Siphila kulesosikhathi. Imfundo le kasiyitholi emabhukwini ethu kuphela kodwa siyithola lasemihlanganweni yebandla, emihlanganweni emikhulu, kanye lasezikolo ezitshiyeneyo ezenzelwe ukusifundisa ukuthi silungele imisebenzi etshiyeneyo enhlanganisweni kaJehova. Engxenyeni le, sizahlola ukuthi ukufundiswa konke lokhu kuyibufakazi obulamandla kangakanani bokuthi uMbuso kaNkulunkulu uyabusa lamuhla.\nKuyini esingakwenza ukuze imihlangano yokukhonza uJehova isisize kakhulu?\nIzikolo zamaKhristu zisize njani izikhonzi zoMbuso ukuthi zifeze inkonzo yazo?


Isethulo Sengxenye 14 | Izifundo ZeBhayibhili Zabantwana\nAbafundi bakaJesu batshumayela izindaba ezinhle zoMbuso baze bayafika lasezindaweni ezikhatshana zomhlaba. UJesu wayebatshengisa lapho okwakumele batshumayele khona njalo ngendlela eyisimanga wenza benelisa ukukhuluma izindimi zabanye abantu ukuze babafundise. UJehova wabanika isibindi lamandla okumelana lokuhlukuluzwa.\nUJesu wasebenzisa umbono ukuze atshengise umphostoli uJohane inkazimulo kaJehova. Komunye umbono uJohane wabona uMbuso kaNkulunkulu unqoba uSathane njalo uqeda ukubusa kwakhe. Waphinda wabona uJesu eyiNkosi elabangu-144 000 abazabusa laye. Wabona lomhlaba untshintsha usiba lipharadayisi futhi abantu bonke sebemanyene bekhonza uJehova.\nUJehova uyathaba nxa esibona sisenza umsebenzi asinike wona\nZinikele kuJehova futhi uphile ngendlela etshengisa ukuthi ufuna ukubuswa nguMbuso wakhe\nWoba ngumngane kaJehova\nUmoya ongcwele ubanika amandla okwenzani?\nAbakhokheli benkolo abenza uJesu wabulawa sebezama ukuthi abafundi bayekele ukutshumayela. Kodwa kabenelisi ukubavimba.\nUSawuli uyisitha samaKhristu esilesihluku, kodwa lokho sekuzantshintsha.\nKungani uJehova etshela uPhethro ukuthi aye emzini wendoda le engayisiyo mJuda?\nUmphostoli uPhawuli labangane bakhe bayatshumayela ezindaweni ezikhatshana.\nIdimoni, ukuzamazama komhlaba lenkemba kungena njani endabeni le?\nAmadoda la amabili asebenza ndawonye okweminyaka eminengi futhi ayengabangane.\nUmphostoli uPhawuli waqhubeka ngohambo lwakhe lanxa lwalulezingozi.\nUJesu umtshengisa imibono etshiyeneyo ephathelane lekusasa.\nISambulo esaphiwa uJohane sitshengisa ukuthi uMbuso kaNkulunkulu uzantshintsha umhlaba.


Информация о станции для MOBSVRHpA – Google Maps APRS\nAPRS объект MOBSVRHpA - Графическое отображение\n31°59.40' N 88°46.80' W - локатор EM51OX67JO - Отобразить карту - Статическая карта\n7.4 km на юго-запад принимая 221° от Quitman, Clarke County, Mississippi, United States [?]\n15.8 km на юг принимая 175° от Stonewall, Clarke County, Mississippi, United States\n42.2 km на юг принимая 190° от Meridian, Lauderdale County, Mississippi, United States\n88.1 km на северо-восток принимая 33° от Hattiesburg, Forrest County, Mississippi, United States\n2021-03-31 18:50:32 UTC (243d 10h27m назад)\n2021-03-31 13:50:32 CDT локальное время для Quitman, United States [?]\nMOBSVR00A MOBSVR01A MOBSVR04A MOBSVR0AA MOBSVR0fA MOBSVR0iA MOBSVR0LA MOBSVR0pA MOBSVR0QA MOBSVR0vA MOBSVR0YA MOBSVR0ZA MOBSVR11A MOBSVR12A MOBSVR1cA MOBSVR1sA MOBSVR1xA MOBSVR2pA MOBSVR3TA MOBSVR3VA MOBSVR4nA MOBSVR66A MOBSVR6CA MOBSVR6FA MOBSVR6wA MOBSVR7AA MOBSVR7hA MOBSVR7nA MOBSVR7oA MOBSVR7vA MOBSVR7xA MOBSVR7ZA MOBSVR8AA MOBSVR8BA MOBSVR8LA MOBSVR8mA MOBSVR8nA MOBSVR8rA MOBSVR97A MOBSVR9PA MOBSVR9rA MOBSVR9XA MOBSVRA7A MOBSVRA9A MOBSVRAEA MOBSVRAkA MOBSVRApA MOBSVRB1A MOBSVRB5A MOBSVRBBA MOBSVRBfA MOBSVRBgA MOBSVRBKA MOBSVRBLA MOBSVRBqA MOBSVRBsA MOBSVRBTA MOBSVRBuA MOBSVRBwA MOBSVRC2A MOBSVRCiA MOBSVRCjA MOBSVRCvA MOBSVRCXA MOBSVRCZA MOBSVRFdA MOBSVRFWA MOBSVRGFA MOBSVRHaA MOBSVRHiA MOBSVRHkA MOBSVRHsA MOBSVRHuA MOBSVRHxA MOBSVRIJA MOBSVRImA MOBSVRInA MOBSVRIQA MOBSVRItA MOBSVRIWA MOBSVRIZA MOBSVRJ3A MOBSVRJbA MOBSVRJEA MOBSVRJFA MOBSVRJGA MOBSVRJHA MOBSVRJIA MOBSVRJjA MOBSVRJPA MOBSVRJTA MOBSVRJWA MOBSVRJYA MOBSVRKbA MOBSVRKfA MOBSVRKhA MOBSVRKiA MOBSVRKmA MOBSVRKSA MOBSVRKtA MOBSVRKUA MOBSVRKWA MOBSVRKXA MOBSVRKZA MOBSVRL8A MOBSVRL9A MOBSVRLAA MOBSVRLDA MOBSVRLEA MOBSVRLiA MOBSVRLmA MOBSVRLvA MOBSVRLWA MOBSVRLXA MOBSVRLYA MOBSVRM0A MOBSVRM5A MOBSVRMFA MOBSVRMHA MOBSVRMiA MOBSVRMKA MOBSVRMlA MOBSVRMmA MOBSVRMOA MOBSVRMTA MOBSVRMuA MOBSVRMWA MOBSVRMXA MOBSVRMZA MOBSVRN7A MOBSVRNIA MOBSVRNOA MOBSVRNPA MOBSVRNRA MOBSVRNSA MOBSVRNTA MOBSVRNuA MOBSVRNwA MOBSVRNxA


2Ki 1 | Ndebele | STEP | UMowabi-ke wavukela uIsrayeli emva kokufa kukaAhabi.\n1 UMowabi-ke wavukela uIsrayeli emva kokufa kukaAhabi. 2UAhaziya wasesiwa eminxibeni yewindi ekamelweni lakhe eliphezulu eliseSamariya, wagula. Wathuma izithunywa, wathi kuzo: Hambani liyebuza kuBhali-Zebhubi unkulunkulu weEkhironi ukuthi ngizasila yini emkhuhlaneni lo. 3Kodwa ingilosi ye Nkosi yathi kuElija umTishibi: Sukuma, wenyuke ukuhlangabeza izithunywa zenkosi yeSamariya, uthi kizo: Kungenxa yokuthi kakulaNkulunkulu yini koIsrayeli ukuthi lihambe liyebuza kuBhali-Zebhubi unkulunkulu weEkhironi? 4Ngakho-ke itsho njalo i Nkosi: Umbheda owenyukele kuwo kawuyikwehla kuwo, ngoba uzakufa lokufa. UElija wasehamba.\n5Lapho izithunywa sezibuyele kuyo, wathi kuzo: Kungani selibuyile? 6Zasezisithi kuyo: Umuntu wenyukile ukusihlangabeza, wathi kithi: Hambani libuyele enkosini elithumileyo, lithi kuyo: Itsho njalo i Nkosi: Kungenxa yokuthi kakulaNkulunkulu koIsrayeli yini ukuthi uthumele ukubuza kuBhali-Zebhubi unkulunkulu weEkhironi? Ngakho umbheda owenyukele kuwo kawuyikwehla kuwo, ngoba sibili uzakufa. 7Yasisithi kuzo: Besinjani isimo salowomuntu owenyukele ukulihlangabeza, wakhuluma kini lamazwi? 8Basebesithi kuyo: Ubeyindoda eloboya, ebophe ngozwezwe lwesikhumba ekhalweni lwakhe. Yasisithi: NguElija umTishibi.\n9Inkosi yasithuma kuye induna yabangamatshumi amahlanu labangamatshumi amahlanu bayo. Yasisenyukela kuye; khangela-ke, wayehlezi engqongeni yentaba; yathi kuye: Muntu kaNkulunkulu, inkosi ithe: Yehla. 10UElija wasephendula wathi enduneni yabangamatshumi amahlanu: Uba-ke ngingumuntu kaNkulunkulu, kakwehle umlilo ovela emazulwini uqothule wena labangamatshumi amahlanu bakho. Wasusehla umlilo uvela emazulwini, wayiqothula yona labangamatshumi amahlanu bayo.\n11Yasibuya ithuma kuye enye induna yabangamatshumi amahlanu labangamatshumi amahlanu bayo. Yasiphendula yathi kuye: Muntu kaNkulunkulu, itsho njalo inkosi: Yehla masinyane. 12UElija wasephendula wathi kubo: Uba ngingumuntu kaNkulunkulu, kakwehle umlilo ovela emazulwini uqothule wena labangamatshumi amahlanu bakho. Wasusehla umlilo kaNkulunkulu uvela emazulwini, wayiqothula yona labangamatshumi amahlanu bayo.\n13Yasithuma futhi induna yabangamatshumi amahlanu besithathu labangamatshumi amahlanu bayo. Leyonduna yesithathu yabangamatshumi amahlanu yasisenyuka yeza yawa ngamadolo ayo phambi kukaElija, yamncenga yathi kuye: Muntu kaNkulunkulu, ake ibe ligugu impilo yami lempilo yalezi inceku zakho ezingamatshumi amahlanu emehlweni akho. 14Khangela, wehla umlilo uvela emazulwini, waqothula induna ezimbili zabangamatshumi amahlanu zokuqala labangamatshumi amahlanu azo; ngakho-ke kayibe ligugu impilo yami emehlweni akho. 15Ingilosi ye Nkosi yasisithi kuElija: Yehla laye, ungamesabi. Wasesukuma, wehla laye waya enkosini; 16wathi kuyo: Itsho njalo i Nkosi: Ngenxa yokuthi uthume izithunywa ukuyabuza kuBhali-Zebhubi, unkulunkulu weEkhironi, kungenxa yokuthi kakulaNkulunkulu koIsrayeli yini, ukubuza ilizwi lakhe? Ngakho-ke umbheda owenyukele kuwo kawuyikwehla kuwo, ngoba uzakufa lokufa.\n17Wasesifa njengokwelizwi le Nkosi uElija ayelikhulumile. UJehoramu wasesiba yinkosi esikhundleni sakhe, ngomnyaka wesibili kaJoramu indodana kaJehoshafathi inkosi yakoJuda, ngoba wayengelandodana.\n18Ezinye-ke zezindaba zikaAhaziya, azenzayo, kazibhalwanga yini egwalweni lwemilando yamakhosi akoIsrayeli?


Umholi Webutho Usola Inkokheli YeAfrican Union Phezu Kodaba LweLibya\nNcwabakazi 29, 2011\nUmholi webutho uGeneral Philip Valerio Sibanda sesole inkokheli yeAfrican Union esithi yehlulekile ukusekela uMongameli Moarmar Ghaddafi weLibya ekulwisaneni labahlamuki asebegenqule uhulumende wakhe.\nKungxoxo ayenze lephephandaba likahulumende iChronicle ngoMvulo, uSibanda uthi umvukela ofana loweLibya awusoze wafa wenzakala eZimbabwe.\nInkokheli yeAfrica idabukene phakathi kudaba lweLibya. Kulamazwe angamatshumi amabili agoqela eleBotswana asenanze laba bahlamuki abazibiza ngegama lokuthi yiNational Transitional Council abalwisana loGhaddafi.\nKodwa akhona njalo amazwe afana leZimbabwe athi akananzi lababahlamuki. Inkokheli yebutho ihlezi isolwa ngokungenela kwezombusazwe, ikakhulu isethula amazwi asekela iZanu PF.\nUmeli weBulilima edale lephalamende njalo engomunye wabaphathintambo bogatsha olubona ngendaba zokuxolelana uMnu Moses Mzila Ndlovu uthi uSibanda uyaphambanisa ngokusola inkokheli yeAfrica kudaba lweLibya.


BALA KU Afrikaans Albanian Altai Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Digor Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian IsiCakchiquel (Western) IsiMixe (seNorth Central) IsiPidgin (seWest Africa) Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nNGESIKHATHI uJesu efundisa abaphostoli bakhe ukutshumayela wayekwazi ukuthi kayisibo bonke abantu ababezalalela izindaba ezinhle zoMbuso. (Luk. 10:3, 5, 6) Lathi kungenzakala ukuthi sihlangane labantu abangasikhahlameza nxa sisenkonzweni. Kungaba nzima ukuba lesihawu nxa sihlangana labantu abanjalo.\nUmuntu olesihawu uyabazwela abanye, uyananzelela inhlupho abalazo njalo abancede. Nxa singelaso isihawu kuba nzima ukuthi sibazwele abantu esihlangana labo enkonzweni njalo lokhu kwenza intshiseko yethu yehle futhi sikhe phezulu nxa sibafundisa. Kodwa ukuba lesihawu singakufanisa lokukhwezela umlilo ukuze uvuthe ngamandla ngoba kwenza sihlale sikhuthele emsebenzini wokutshumayela.—1 Thes. 5:19.\nKuyini okungasisiza ukuthi sibe lesihawu lanxa sisezimeni ezenza kube nzima ukwenza njalo? Ake sixoxe ngezibonelo ezintathu ezingasisiza endabeni le, sizahlola isibonelo sikaJehova lesikaJesu lesikaPhawuli.\nWOBA LESIHAWU NJENGOJEHOVA\nSekwedlule izinkulungwane zeminyaka uJehova ebekezelela ukuchothozwa kanye lokuhlanjalazwa kwebizo lakhe. Lanxa kunjalo uqhubeka “elomusa kwabangabongiyo labayizigangi.” (Luk. 6:35) Indlela abekezela ngayo itshengisa ukuthi ulomusa lokuthi ufisa “abantu bonke” basindiswe. (1 Tim. 2:3, 4) Kuliqiniso ukuthi uJehova uyabuzonda ububi kodwa kafisi ukuthi abantu babhujiswe ngoba uyabathanda kakhulu.—2 Phet. 3:9.\nUJehova uyakwazi ukuthi uSathane ubadukisa kangakanani abantu abangakholwayo. (2 Khor. 4:3, 4) Kunzima ukuthi abanye abantu basilalele nxa sibatshumayeza ngenxa yokuthi bafundiswa amanga kusukela besesebancane. UJehova uyafisa ukuthi abantu abanjalo bamazi. Sikwazi njani lokhu?\nCabanga ngesibonelo sabantu beNineve. Lanxa abantu laba babelobudlwangudlwangu uJehova watshela uJona wathi: ‘INineve ilabantu abeqa izinkulungwane ezilikhulu elilamatshumi amabili abangehlukanisiyo isandla sabo sokudla kwesenxele. Bekunganelanga yini na ukuthi ngilinqinekele idolobho elikhulu kangaka?’ (Jona. 4:11) UJehova wayebazwela abantu laba yikho wathumela uJona ukuthi ayebaxwayisa.\nLathi kufanele sibathande abantu njengoJehova. Kumele simlingisele ngokuzama ngazo zonke izindlela ukufundisa bonke abantu lanxa bengakhanya angathi kabafuni ukusilalela.\nUJesu walingisela isibonelo sikaYise ngokuba lesihawu ebantwini ababefuna ukufunda iqiniso. “Wathi ebona izixuku zabantu wabazwela usizi ngokuba babehlukuluzekile bephelelwe, benjengezimvu ezingelamelusi.” (Mat. 9:36) UJesu wayelelihlo elibukhali yikho wananzelela ukuthi abantu ayebafundisa babephathwa kubi futhi bekhohliswa ngabakhokheli bamasonto. IBhayibhili lithi uJesu wafundisa abantu “izinto ezinengi.” Lokhu wakwenza lanxa wayekwazi ukuthi inengi labo lalizakwehluleka ukuba ngabalandeli bakhe ngenxa yezizatho ezithile.—Mak. 4:1-9.\nAkumelanga siphele amandla nxa singahlangana lomuntu ongafuniyo ukulalela\nIzimo zingantshintsha empilweni yomuntu futhi lokhu kungenza antshintshe indlela abona ngayo iqiniso\nNxa umuntu angasiphatha kubi ngesikhathi simtshumayeza kumele sizibuze ukuthi kuyini okungabe kubangela ukuthi enze njalo. Okunye okwenza abantu bengasamukeli kuhle nxa sitshumayela yizinto ezimbi ezenziwa ngabantu abathi bangamaKhristu. Abanye kungenzakala ukuthi bayake batshelwe amanga ngalokho esikukholwayo. Kanti njalo abanye abasilaleli ngenxa yokwesaba ukusolwa lokuhlekwa ngomakhelwane lezihlobo.\nAbanye benziwa yizinto ezibuhlungu ezabehlelayo empilweni. Omunye umnali okuthiwa nguKim uthi: “Kwenye indawo esitshumayela kuyo abantu balahlakelwa yikho konke ababelakho ngenxa yempi. Kabaselalo ithemba ngekusasa. Bakhathazeke kakhulu futhi kabathembi muntu. Endaweni le abantu abanengi bayasiphikisa nxa sitshumayela. Ngelinye ilanga ngathi ngitshumayela abantu bangisukela bangitshaya.”\nKuyini okusiza uKim ukuthi ahlale elesihawu lanxa ephathwa ngalindlela? Uthi: “Nxa ngiphathwa kubi ngiyazama ukukhumbula amazwi akuZaga 19:11 athi: ‘Olokuhlakanipha uzakuphuza ukuthukuthela.’ (The Holy Bible in Ndebele) Ukukhumbula izinto ezake zehlela abantu abahlala endaweni esikuyo kuyangisiza ukuthi ngibe lesihawu. Kanti njalo kayisibo bonke abasiphatha kubi nxa sitshumayela, abanye bayasamukela futhi silezimpindela ezinhle kakhulu endaweni le.”\nKuhle ukuzibuza imibuzo le: ‘Ngabe kangisuye Fakazi bengizalalela yini nxa ngitshunyayezwa? Aluba ngatshelwa amanga mayelana laboFakazi bakaJehova bengizabalalela yini nxa bengitshumayeza?’ Iqiniso esingalitsho yikuthi lathi besingasoze silalele futhi bekuzadingeka ukuthi sitshengiswe isihawu. UJesu wasikhuthaza ukuthi siphathe abanye ngendlela esifuna basiphathe ngayo. Yikho kasizameni ukubazwisisa abantu njalo sibe lesineke nxa sibatshumayeza.—Mat. 7:12.\nWOBA LESIHAWU NJENGOPHAWULI\nUmphostoli uPhawuli wayelesihawu ebantwini bonke kuhlanganise lalabo ababemphikisa njalo bemhlukuluza. Okwenza waba lesihawu ngalindlela yikuthi wayekhumbula lokho ayeyikho kudala kwakhe. Wabhala wathi: “Lanxa ngake ngaba ngumhlambalazi lomhlukuluzi lesidlwangudlwangu, ngenzelwa isihawu ngoba ngangenze ngokungazi langokungakholwa.” (1 Tim. 1:13) Wayekunanzelela ukuthi uJehova loJesu bamtshengisa isihawu esikhulu. Wayebazwisisa abantu ababemphikisa ngoba laye wayenjengabo kudala.\nKwezinye izikhathi uPhawuli wayehlangana labantu ababengene bacwila ezimfundisweni zamanga. Wayesizwa njani nxa angahlangana labantu abanjalo? IBhayibhili lisitshela ukuthi ngesikhathi uPhawuli ese-Athene “wakhathazeka kakhulu ngokubona ukuthi idolobho lelo laligcwele izithombe.” (ImiSeb. 17:16) Loba kunjalo uPhawuli wasebenzisa indaba leyo eyayimcaphula ukuthi atshumayeze labobantu. (ImiSeb. 17:22, 23) Wayentshintshantshintsha indlela ayetshumayela ngayo ‘ukuze kuthi ngazo zonke izindlela ezingenzakala asilise abanye.’—1 Khor. 9:20-23.\nKumele silingisele lokho okwenziwa nguPhawuli nxa sitshumayeza abantu abangafuniyo ukusilalela. Singasebenzisa lokho abakukholwayo kumbe esikwaziyo ngabo ukuze sibatshele izindaba ezinhle. (Isaya. 52:7) Omunye udadewethu okuthiwa nguDorothy uthi: “Endaweni esitshumayela kuyo abantu abanengi bakholwa ukuthi uNkulunkulu ulolunya futhi uthanda ukwahlulela. Abantu abanjalo ngiqala ngibancome ngokuthi balokholo kuNkulunkulu besengibatshengisa lokho iBhayibhili elikutshoyo ngobuntu bukaJehova kanye lezithembiso zakhe.”\nQHUBEKA UNQOBA OKUBI NGOKUHLE\nAsithandabuzi ukuthi abanye abantu esibatshumayezayo ‘bazakonakala ngokudlulisileyo’ ikakhulu nxa sesisekupheleni ‘kwezinsuku zokucina.’ (2 Tim. 3:1, 13) Kodwa akumelanga sivume ukuthi lokhu kusenze singabi lesihawu kumbe siphelelwe yintokozo esilayo. UJehova uzaqhubeka esinika amandla ‘okunqoba okubi ngokuhle.’ (Rom. 12:21) Omunye udadewethu oliphayona okuthiwa nguJessica uthi: “Ngijayele ukuhlangana labantu abazigqajayo njalo abakhuluma kubi ngathi lalokho esikutshumayelayo. Lokhu kuyacaphula sibili. Kodwa okungisizayo yikuthi ngiqala ngikhulekele enhliziyweni ngicela ukuthi uJehova angisize ngiphathe abantu ngendlela ayifunayo. Lokhu kuyangisiza ukuthi ngingakhathazeki ngemizwa yami kodwa ngicabange ngezindlela zokusiza umuntu engimtshumayezayo.”\nSiqhubeka sibadinga labo abamiselwe ukuphila okungapheliyo\nNgokuhamba kwesikhathi bangacina bevuma ukuthi sibafundise iBhayibhili\nOkunye okumele sikwenze yikukhuthaza abafowethu labodadewethu nxa sisenkonzweni. UJessica uthi: “Nxa singahlangana lomninimuzi ongafuni ukulalela kangigxili kulokho okwenzakeleyo kodwa ngihle ngiqalise ingxoxo ezikhuthazayo ezitshengisa ukuthi umsebenzi wokutshumayela ubanceda njani abantu.”\nUJehova ukwazi mhlophe ukuthi sihlangana lobunzima enkonzweni. Akuthandabuzwa ukuthi uyathokoza sibili nxa esibona silingisela isihawu sakhe. (Luk. 6:36) Kuliqiniso ukuthi uJehova kasoze aqhubeke etshengisa abantu bomhlaba lo isihawu kuze kube nini lanini kodwa uzababhubhisa ngesikhathi sakhe esifaneleyo. Yikho thina kumele siqhubeke sitshumayela ngentshiseko njalo sibe lesihawu ‘ebantwini bonke’ kuze kufike ukuphela.—2 Tim. 4:2.


Kubatana - Archive - Minister of Constitutional Affairs, Advocate Eric T Matinenga, answers your questions - Week 3 - Ndebele - Kubatana.net - May 2010\nMinister of Constitutional Affairs, Advocate Eric T Matinenga, answers your questions about the Constitution making process in Zimbabwe - Week 3 - Ndebele\nView week three questions and answers in English here\nView week three questions and answers in Shona here\n1. Namhlanje umbuzo wethu uvela kuzulu kaZimbabwe jikelele, loSomar laye. Amalungelo ethu azavikelwa na esi Sekeleni soMbuso esitsha?\nZwanini phela, yini elizakwakha isiSekelo soMbuso, hatshi mina. Umbuzolo udinga imcabango yami mayelana lokuvinjelwa kwamalungelo oluntu. Lokhu kuyangijabulisa.\nNxa sibheka loludaba lwokuvikelwa kolungelo loluntu, masi qakathekise imvikela le phakathi langaphandle kwesiSekelo SoMbuso.\nOkokuqala - nxa ubheke imvikelo yamalungelo oluntu, uqakathekise ukuthi amalungelo akwanise ukuvikelwa emadaleni omthetho.\nOkwesibili - ababusayo bengaze bakwanisa ukubhidlisa amalungelo aqakathekiswa yisiSekelo soMbuso. Abathungameli bavame ukunika izizatho ezinengi-nengi ukubhidliza lawa malungelo. Ngakhoke likhangelisise ukuthi izizatho lezi zikhitshwe kumbe zibe nlutshwana.\nOkwesithathu - isiSekelo soMbuso senze kungabi lula ukuntshintsha amalungelelo oluntu. Asiboneni ukuthi aba busayo, kumbe iPhalamente bengabi lethuba lokuntshintsha-ntshintsha lesiSekelo.\nOkokucina, nxa kuzakuba lesiSekelo soMbuso esilamalungelo esivikelwa ngamadale, makube lengatsha ezincedisa ukuhlonitshwa lokuvikelwa kwala malungelo. Njengathi lapha eZimbabwe, sizamele siqakathekise iHuman Rights Commission, iGender Commission iAnti Corruption Commission, leElectoral Commission. Ama commission la azanceda ekuvinjelweni kwamalungelo oluntu okuse mthwethweni.\nNgaphandle kwesi Sekelo soMbuso, singenzani njengozulu ukuvimbela la malungelo?\nOkokuqala, imithetho yethu ilotshwa ngabalutshwane, ngakhoke asizame ukuthi izwisiseke nguzulu jikelele. Umuntu munye ngamunye kabe lelungelo akwanisa ukuthi nxa libhidliziwe, abelethuba lokudinga uncedo edaleni loMthetho.\nOkunye yikhuthi masibe lomkhuba okwazi amalungelo ethu, lakanye umuntu wonke athokozele ukunanza la malungelo - ezikolweni kumbe emasotsheni.\n2.\tSizakwenza njani ukuthi isiSekelo soMbuso sinanzwe nguzulu kaZimbabwe jikelele, lalabo abakuHulumende loMongameli weLizwe - labanye nje ukuthi benga bhidhlizi?\nIsahluko 30 sesiSekelo soMbuso sivumela uMongameli welizwe - kumbe esabusa, lanxa esetshiye umsebenzi - ukuthi abambe butshapha amalungelo oluntu. Yikhoke asizibuzeni ukuthi sifuna kuhlale kunje na kweSekelo soMbuso wethu?\nYebo asiqakathekise ukuthi ubuqholo bube bulutshwane. Masithi fahla fahla ngodaba lwengatsha ezintathu zikaHulumende esathi zona ziyelusana, ukwenzela ukuthi umbuso umgaphathwa ngumuntu oyedwa.\nNxa ubheke ingatsha zikaHulumende lezi ezelusanayo, sinanzelisise umthetho weSekelo soMbuso ongakwanisa ukumisa uMongameli weLizwe phambi koMthetho wePhalamenti.\nEsiSekeleni soMumbuso esilaso khathesi, umthetho lo ulodubo. Kuyahlupha ukumisa uMongameli weLizwe phambi koMthetho wePhalamenti. Yikho sisithi isisekelo soMbuso kasiqakathekise udaba lamalungelo oluntu, lokunanza nje isiSekelo. Lapha sitsho wonkumuntu jikilele - uMongameli, uPrime Minister lamaLunga akhe ePhalamenti.\n3. Namhlanje kubuze abambalwa, kuhlanganisa uPrimrose, UFreddy, uOnai laye uClark. Bathi bona amalungelo abagogileyo, izitabane labanye abangama qembu amancane - azananzwa njani esiSekeleni soMbuso?\nNgizakuthi fahla fahla ngendlela ezimbili - enye ngebamba konke nje, kukanti enye iqondane lelizwe lethu le Zimbabwe.\nIsiSekelo soMbuso soqobo siqakathekisa ukulingana kukazulu emthethweni. Yikhoke sisithi amalunga wonke oluntu avikelwa ngumthetho, kodwa siyakwazi ukuthi amanye amaqembu athize asengozini.\nSingavikela njani amaqembu la? Kule Ndlela ezintathu - umzekeliso aba gogekileyo: Okokuqala, kufanele sibone ukuthi amaqembu la angagcinelwa na izihlalo ePhalamenti.\nOkwesibili: kufanele kube lembali eqakathekisa amalungelo amaqembu ayevele encindezelwe.\nOkwesithathu: ingatsha leziya - oGender le Anti-corruption commission - zinganceda kakhulu ukwelusa amalungelo amaqembu ancindezelweyo.\n4.\tuKudzie uyabuza namhlanje uthi: oMongameli bakaHulumende woManyano baza kwenza na ukhetho kungela siSekelo soMbuso esitsha?\nMangichasise: isivumelwano soManyano sithule zwi! ngodaba loKhetho.\nKodwa wothi ngiphendule umbuzo. Uzulu kaZimbabwe kavume ukuthi isiSekelo soMbuso simqoka. Ekudingeni uzibuse omuhle, masi qakathekise isiSekelo soMbuso esitsha. Lesi siSekelo sifanele sichasise izahluko zonke, lokhu kuqakathekisa ingatsha eziphakamisa uluntu lwesiSekelo - lokhu kuzasinika ukhetho oluhle lolukhululekileyo.\nSisakhuluma ngokhetho, ugatsha oluqakathekileyo yiElectoral Comission. Asike sithalaze ngezemvelo zeSisekelo soMbuso - hatshi muva kakhuku, kodwa ukhetho luka 2008. Kwakulo kuthula, uzulu engethuki. Kwathi ngoJune, yayi siimpi. Nanzelisisa ukuthi ngoMarch kusiya kuJune 2008, umthetho woKhetho kawu ntshintshanga ngitsho nje. Yiko ngibuza ukuthi ngani uKhetho lukaMarch lwaluthule kodwa uJune kulo dlakelo? Impendulo: ubuntu obuhambelana leSisekelo soMbuso babungekho.\nYikhoke isiVumelwano sikhuluma ngakho kuArticle Ten, siqonqosela ukuthi amabandla wonke ancede ngomumo wokuthula ngezom' buso. UArticle Eleven ubamba ngamandla ababusayo ukuthi bagcine umbuso womthetho, isiSekelo soMbuso leminye imithetho. kuArticle Thirteen ingatsha zikaMongameli loHulumende mazikhonze iZimbabwe hatshi amabadla ezombuso. Ingatsha lezi kudinga zifundiswe kutsha, kumbe amalunga azo aqhatshwe kutsha.\nBantu, akukho enqondweni yami ukuthi lesi siSekelo esitsha siza khafulwa ekhethweni leReferendum. Kodwa kungenzakala, sizamele selamane lalesi esidala ekhethweni.\nOkwakhathesi, kuyathokozisa ukuba iHuman Rights Commission, iZimbabwe Elections Commission lezinye ingatsha ziyinxenyi yesiSekelo soMbuso okwakhathesi. Kodwa lisa cabanga ukuthi ngo 2008 iZEC yavoxa ukhetho. Kwathi ngo June 2008 - yaba yinkeme nkeme, inxaba nxoza! Yikho ke, singaba lokhetho ngesi Sekelo soMbuso sakudala, kodwa kungaba ngcono kwenziwe ngesitsha.\n5.\tuShame namhlanje ubuza ethi: kungathenjiswa na ukuthi laba abaphathe intambo kuGovernment kabasoze basi hlukuluze? Amasotsha angavinjelwa njani yisiSekelo soMbuso ukuthi bengeyami kuzombuso zwe?\nIsiSekelo soMbuso esilaso okwakhathesi sila maService kumbe ama Executive Commission - lezi zingatsha zamaPholisa, amaSotsha laboMantshingilane bemaJele. Siyazi futhi kulalabo abasebenza okufihlekileyo - iCIO - abangavezwa esiSekeleni soMbuso - lokhu kunika isimo sokucatsha-catsha okungalunganga.\nNanzelisisa ukuthi amaService Commission kulo umnuSihlalo oyedwa nje - uChair we Public Service Commission. Kuyadanisa ukuthi kungani amandla wonke enikezwa umuntu oyedwa? Kulesizatho sokuba amandla la aphungulwe.\nSisatshonje ngokwelama ngezom' busazwe, siyazi ukuthi amaPholisa, amaSotsha laboMantshingilane bemaJele bavele bathi bakhonza yona iZANU-PF kuphela. Lokhu kulihlazo, ngoba bafanele basebenzele wena,mina lozulu wonke jikelele hatshi iZANU-PF kuphela. Kuqakathekile ukuthi isiSekelo soMbuso sichasise ukuthi laba afuna ukuncintisa ezombuso kabatshiyane lokwesibutho, isipholisa kumbe okwama jele.\nSike sithi fahla umbuzo wokuqala ochasisa ukuthu ingatsha lezi zika Hulumende mazi lungisiswe. iArticle Thirteen yesi Vumelwano ifanele ibekwe esiSekeleni soMbuso ukwenzela ukuthi bonke abafuna ezombusazwe batshiyane lesiButho kumbe isiPholisa.\nAnswer 1 - Ndebele - Basic human rights\nAnswer 2 - Ndebele - Impunity\nAnswer 3 - Ndebele - Minority Rights\nAnswer 4 - Ndebele - Elections\nAnswer 5 - Ndebele - Military


DalilaHunterLove - Samanthaxfire livejasmin video\nHornyMILFxx livejasmin CindeyRellaMissEmilyy livejasmin CisyGoldSilkenAngel livejasmin EmpressOfCOCKLolaEBENE livejasmin SheilaBellSexboy1987 livejasmin KatalinaDumontAmazingCock9i livejasmin loveinthesky\nKatalinaDumont livejasmin SofiaSamanthaSpoiledDANIS livejasmin xmachineofcumsexxyforyou livejasmin FeastCharmGirlLilCurvyBabe livejasmin hummingbird69JadeSimon livejasmin Thunderstorm79SpoiledDANIS livejasmin DarrenMichael92\nDalilaHunterLove Samanthaxfire livejasmin. whitehotboy. JadeSimon. CandyPrettyGirls.\nKimberlyQueenNASTYdiamondBOYCrystal68GEMINIFUN .AmazingCock9iCandyPrettyGirlsLilCurvyBabeEmilyXShumi .a00PrettyFairyDuoXXXFoxFeastCharmGirlLeyaVsMike .LeyaVsMikeLionLRIvettaMiaJosaphene .KimberlyQueenLatinMONTSERRATGoldVictoriaaCindeyRella .nastyminds4ua0MartenPrinceDiinaSmileYoungPerVerT .FireaandIceLeyaVsMikeFeastCharmGirlNASTYdiamondBOY .TinaSkySofiaSamanthaFireaandIceAnnaBell26 .JosapheneLadyLOVEkieraEmpressOfCOCKDiinaSmile .garnet75OzzieBeauHaileyWrightLatinMONTSERRAT .LionLRillonnaDianaGymnastthecumpartycumxx .\nBigBalls96 VideoGabbyShine VideoCrystal68 VideoSaraxSensation VideoDianaGymnast VideoIslandFevers Video\nGoldVictoriaa VideoGoldVictoriaa Videoxmachineofcum Videonastyminds4u Videosexygaby0812 VideoAmySquirtOnYou Video\nOzzieBeauJosapheneKinkymaidxmikerock .TinaSkySexboy1987JadeSimonAmySquirtOnYou .KatalinaDumontLatinMONTSERRATSirishaBrianLER0Y .nastyminds4uYoungPerVerTDianaGymnastSarahGlow4you .ArinaKarinaSaraJhonsona0MartenPrinceKatalinaDumont .MattCamEDWINHOTSEXY10GEMINIFUNAmazingCock9i .HadleesGOLDENBITTCHCindeyRellaElleSweet .GOLDENBITTCHAlisaFox18shotcumminggayGEMINIFUN .CisyGoldEDWINHOTSEXY10FilipNAndeJosaphene .shotcumminggaya0MartenPrinceCindeyRellaNASTYdiamondBOY .shotcumminggayMattCamFeastCharmGirlLanaGreen27 .


Izijeziso Azibaphazamisi AbeZanu PF\nNhlangula 08, 2010\nEsikhathini esinengi, izijeziso ezethulelwa amalunga ebandla leZanu PF ngamazwe afana leMelika leBhilithani azisebenzi njalo sezenze lelibandla lathola usekelo olukhulu kulabo abaphikisana lamazwe angentshonalanga, kutsho inhlanganiso ezimeleyo yakwele South Africa eye Institute for Security Studies.\nKugwalo lwayo olulesihloko esithi, Zimbabwe: Are Targeted Sanctions Smart Enough - inhlanganiso le ithe iziphathamandla zeZanu PF ezafakelwa izijeziso zisetheswa umlandu wokwephula ilungelo loluntu, zikhanya zingaphanjaniswa yizijeziso lezi.\nInhlanganiso le itshayele eleSouth Africa ihlombe ngemizamo yalo yokulungisisa udaba lweZimbabwe. Ingcwtehi ecubungula ezombusazwe uMnu George Mkhwanazi utshele uNtungamili Nkomo weStudio 7 ukuthi kavumelani lalimbiko.


Allahabad Bank Jalaun Branch IFSC Code & MICR Code\nJalaun ShahganjKaisarganjBahraichMahasiChitauraNanparaMaudahaGohandLalganjKoneMajhauaDudhiKachhwaMarihanLaharpurPokharaReosaBiswanSidhauliMahmudabadIkaunaTindwariBaberuKonchKumbhi AimaMauMohammadiBhulepurNighasanMitauliBangraBandaAttaObraLohindaChitrakootSitapurMirzapurMahobaLakhimpurBhingaOraiLucknowMalihabadRae BareliHardoiFatehpurBindkiKanpurRaniwanJalaunKalpiJhansiCharkahariAtarraManikpur SarhatNarainiRajapurAllahabadJasraLalgopalganjFaizabadChirayakoteVaranasiKhamariaChoubeypurGhazipurYusufpur PipalhedaDildarnagarBansdihDeoriaBarhajGorakhpurTarabganjKaiserganjMisrikh Cum NimsarKheriPalia KalanBareillyShahjahanpurFarrukhabad FatehgarhKannaujEtawahAuraiyaAgraFirozabadMathuraAligarhHathrasGulaothiAurangabadBugrasiMeerutPahasuHapurModinagarMuzaffarnagarUnMoradabadChandausiSilthanNarainpurMallNawabganjHamirpurMuskaraPanwariJahanganjDulhapurBhathatGondaSampurna NagarRaniganj BazarBulandshahrMadhogarhAitKabraiMateraFakherpurMaigalganjBijaipurKadauraKhamaria PanditKuthondBisandaKuraraItiyathokeWazirganjKarwiChilhSrinagarColonelganjKharelaRamgarhGola Gokaran NathOelBehjamRamkotGilaulaChurkKolanaEmiliya SultanpurDhaneypurMalhipurAraulSaharanpurKhargupurBaragaonParaspurKhurhandJaunpurAzamgarhNon Micr BranchKhalilabadMaskanawaRisiaSultanpurMilkipurBhadohiMainpuriRobertsganjJamalpurBastiEtahKamsinBijnorBudaunKhajniBhiraKhairaRampurMaunathbhanjanDhaurahrkalanPratapgarhBara BankiUnnaoDhampurMehnajpurPilibhitPahariSambhalMughalsaraiLohtaMaharajganjSinghaiKatra BazarRajgarhBahauAhrauraKamalpurDakorePanderiVrindabanMataundhRagarganjRenukootTawakkalpur NagraChillaMailaniMarahSarilaGurmaPhool BeharSirsiyaBurnapurLalitpurBabhanjotMahuaBalpurMadhupurJaspuraShivpurSharda NagarKailahatRasulpur DholriBaheriBelrayanHolipuraDebinagarLaloni KheraNadigaonKhairpurKhempurSalarpurKhaliyariJonihanChheolahaChunarKalinjarKartalRahra BazarRampuraBabaiNakhaBehta(Pakauri)BijuaHaldharmauPangawanGondas BuzurgSikanderabadJarwalBarwarTharwaiDreamandganjLohrooliAryanagarTikuniaAdalpuraBabaganjNavabganjSharajastiKhannaJanakinagarWyndhanganjLohandi KalanItora AkbarpurBihasara BazarNiyamatpurBewarKulpaharJamua BazarOranBadausaRamnagarAliganjImaliyaMuradnagarSakharinagarMahanghiBarkachhaBaraundhaHargarhImiliyaChhani KhurdPauta KalanBarat BojhBalatalChapkiSaspanPhardhanRaja Ka TajpurJuggaurChakaMahewaganjJhilahiBharwa SumerpurJungbahadurganjAtaradaRathMarkundiHadrukhSerawanSunderwalNai BazarChhiriya SalempurSirsa KalarEngohataMankapurGohanKakrahiMahewaChopanKailiAdalhatAlipur MornaKudanaBelonShaktinagarSujauliAmbersotAmwarDallaKala AamMamariGhatampurNandwalVanpokheraPadauliKasrailaHajipurNeglasekhuBhagwanpurBirauliTilaknagarTurkadihaHewaSikurdipurRanipurRampur AnarBasantpur SainthlyGoraurMisrauliKatuwanalaTilkaChauri ChauraMahondKeratuShitalganjKathawaShikarpurUskaMatwariaSahadat NagarSimauKalyanpurKhajhaDaulatabadPainaPataraMaldaRengaiBetabarKumhrawanKurkawaliPaliyaGyanipurChamroliKoririkalanMawaiBehtagokulKothawanPakadia NaugawanKoelsaAjrauliHempurBhavanipur RamgadhiRampur DhobiyaJaichandpur KatgharaRuraAgotaKalchhinaNawaliGopalpura JageerKakarhaOjha Ki PattiBaddhupurMaijapurBishunapurSandanaJariaMunderaSandilaChakaskaranAtakohnaPurainiSadashivSeranwaAchalpur ChaudhuriGudhaKaushambiBeershahpurMasudpuraKukraEtai RampurGoitthahaHarraiyaBankajalalpurAllipur BhadarKherwahiyaBhishunpur TantanwaGodhanaRaipur MunzbtaChausarhDebtahaAmethiKutubgangBhadfarAyodhyaKuria BazarBankata BazarBirpuraShahpurChandapurMakanpurMaroliChowkiaRudrapurHarpalpurKharuwanBhairoGoddopurDhauraraghatManhana PakriBastiyaMatuaKandela(Gulariha)LaukhavaRathorepurSultanipurUmriRampur MathuraAurasGokul Singh PurweRalamauKotwaShivpur LalpurChanddipghatLakshamanpurBabhnauliDayaliTaraunhaHariharganjDumaria DeehGopiaImilia BanghusraBaijalpurPara(Khera)Duraval KhurdBargarhShamliKhurjaKosi KalanSaidpurChandauliKachnarBairiaJiyanpurTirwaganjMohanganjSalonUnchaharJagdishpurDeogaonMusafirkhanaShivaliTalbehatHandiaKundaSarurpurBilariaganjDauralaPadraunaHargaonMaholiBankeyganjKasiaJhusiDerwaTelibaghBharwariDibiyapurBangla BazarBaghpatNoidaBarautBalrampurRunukuttaKalal KheriaManjhanpurAnaparaJamuiGauriganjBisrakhBanpurDibaiPanchli KhurdBahjoiGhaziabadRayagadaIglasRamia BeharShrinagarKhaddaSursaBhozipuraRam RajKithoreAkbarpurDeobandBudhanaNajibabadPilkhuwaGajraulaKerakatRaniganj KaitholaSahibabadArtaraBanthraKadipurItaunjaAnwariRudauliMohanlalganjBakshi Ka TalabBachhrawan MehrajganjChamrupurMaharajganj TaraiNandganjRohaniaDhanapurBadlapurBharthanaShamshabadMawanaKhairabadPiswanShahabadBabhananPaskaPowayanMadhoganjBabhaniCholapurPeepiganjSahjanwaNautanwaAnjansaheedBalliaPukhrayanMehandwalHattaJairajpurAmbariJasranaMauranipurKarhalFatehabadDayal BaghHasanganjAmbedkar NagarGunnaurMachhlishahrChakiaJangipurMariahuBilaspurAhiarSissaya KalanRamapurKastaMohammadpur BishanpurMachhrehtaPurainaSemgarhaDadriChitrakoot DhamLodhipur RajputSirathuSindhoraPipraya GrantMotipurJaisinghpurShravastiKakori\nJalaun JalaunOomariJalaun Mandi Samiti\nIn this page we provide Allahabad Bank Jalaun IFSC Code. This code needed to transfer money from any other Indian bank to Allahabad Bank Jalaun account through NEFT(National Electronic Funds Transfer), RTGS(Real Time Gross Settlement) and IMPS(Immediate Payment Service). Every Allahabad Bank branches has different IFSC & MICR Code so, please note that this given below details only for Allahabad Bank bank particularly for Jalaun branch only.\nJalaun Branch IFSC Code is ALLA0210074 and MICR Code is 0\nJalaun branch of Allahabad Bank consists of 11 characters (ALLA0210074)\nLast 6 character denotes branch code (XXXXX210074).\nThis Jalaun IFSC code used to transfer money for Loan, Insurance, bills, fight ticket payment and much more...


Umfanekiso Weensebenzi Esimini Yamadiribe | Ipilo KaJesu\nUmfanekiso Weensebenzi Esimini Yamadiribe\nIINSEBENZI ‘ZOKUGCINA’ ZIBA ‘NGEZOKUTHOMA’\nUJesu usand’ ukutjela abamlaleleko ePhereya ukuthi “abanengi abangebokuthoma bazokuba ngebokugcina nebokugcina bazokuba ngebokuthoma.” (Matewu 19:30) Bona aveze ukuqakatheka kwendaba le, wenza umfanekiso weensebenzi ezisemini yamadiribe, uthi:\n“UmBuso wezulu unjengomninimuzi owaphuma ekuseni ayokuqatjha iinsebenzi zesimakhe yamadiribe. Ngemva kokuthi avumelene neensebenzi ukuthi uzozibhadela udenariyu ngelanga, wazithumela esiminakhe yamadiribe. Waphuma godu pheze ngesimbi yethoba ekuseni, wabona abanye bajame etatawini lokuthengisela banganamsebenzi; wathi kibo, ‘Nani khambani niye esiminami yamadiribe, ngizoninikela umrholo onifaneleko.’ Batjhinga khona. Godu waphuma ngesimbi yetjhumi nambili ngamadina nangesimbi yesithathu ntambama wenza okufanako. Ekugcineni, pheze ngesimbi yesihlanu ntambama, waphuma wafunyana abanye bajamile, wathi kibo, ‘Nijameleni lapha ilanga loke ningasebenzi?’ Baphendula bathi, ‘Ngombana akekho osiqatjhileko.’ Wathi kibo, ‘Nani iyani esiminami yamadiribe.’”—Matewu 20:1-7.\nKungenzeka abantu abalalele uJesu bacabanga ngoJehova uZimu nabezwa kukhulunywa ‘ngomBuso wezulu’ ‘nangomninimuzi.’ ImiTlolo yethula uJehova njengomnikazi wesimu yamadiribe, efanekisela isitjhaba sakwa-Israyeli. (IRhubo 80:9, 10; Isaya 5:3, 4) Labo abangaphasi kwesivumelwano somThetho, bafaniswa neensebenzi zesimu yamadiribe. Nokho, uJesu akakhulumi ngama-Israyeli wekadeni. Uhlathulula ubujamo bangesikhathi sakhe.\nAbadosiphambili bezekolo, njengabaFarisi abasand’ ukumlinga ngendaba yokutlhala, bazitjela ukuthi basebenza budisi emsebenzini kaZimu. Bafana neensebenzi ezisebenze ilanga loke, begodu balindele ukubhadelwa udenariyu, okumrholo welanga elizeleko.\nEmehlweni wabaphristi nabanye abadosiphambili bezekolo, amaJuda anyazekako abonakala angalotjhi uZimu ngokuzeleko, afana neensebenzi ezisebenza ingcenye yelanga esimini kaZimu. Emfanekisweni kaJesu, la madoda aqatjhwe “pheze ngesimbi yethoba ekuseni” namkha aqatjhwe emini—ngesimbi yetjhumi nambili, nangesimbi yesithathu, ekugcineni ngesimbi yesihlanu ntambama.\nAmadoda nabafazi abalandela uJesu baqalwa ‘njengabaqalekisiweko.’ (Jwanisi 7:49) Baqede ukuphila kwabo okunengi bathiya iinhlambi namkha benza eminye imisebenzi. Kwathi ngesiruthwana sangomnyaka ka-29, “umnikazi wesimu yamadiribe” wathumela uJesu ukuyokubiza abantu abanyazekakwaba bona bazokusebenzela uZimu babe bafundi bakaKrestu. Ngilaba uJesu athi ‘ngebokugcina,’ iinsebenzi zesimbi yesihlanu.\nNakaphetha umfanekiswakhe, uJesu uhlathulula lokho okwenzekako ekupheleni kwelanga lokusebenza, uthi: “Kuthe nakuhlwako, umnikazi wesimu yamadiribe wathi enduneni, ‘Biza iinsebenzi uzibhadele umrholwazo, uthome ngezokugcina bese ugcina ngezokuthoma.’ Kweza amadoda wangesimbi yesihlanu ntambama, ngayinye yafumana udenariyu. Kwathi nakufika lawa wokuthoma, azitjela ukuthi wona azokurholelwa ukudlula amanye, kodwana nawo afumana udenariyu. Nakawufumanako, athoma ukunghonghoyila kumninimuzi athi, ‘Amadoda afike ekugcineni la asebenze i-iri linye tere; kodwana uwarholele njengathi esisebenze budisi khulu ilanga loke kutjhisa bhe!’ Kodwana nakaphendula omunye wabo wathi, ‘Mngani, ayikho into embi engikwenza yona. Angithi mina nawe sivumelene ngodenariyu, kghani nginamala? Thatha okungokwakho ukhambe. Ngifuna ukunikela lo wokugcina umrholo olingana newakho. Kghani anginalungelo lokwenza engikufunako ngezinto zami? Namkha ilihlo lakho linomona ngombana mina ngilungile?’ Ngokunjalo-ke, bokugcina bazokuba ngebokuthoma, nabokuthoma bazokuba ngebokugcina.”—Matewu 20:8-16.\nKungenzeka abafundi bayazibuza ngamezwi wokugcina womfanekiso kaJesu. Abadosiphambili bamaJuda abazibona ‘bangebokuthoma’ bazokuba njani “ngebokugcina”? Abafundi bakaJesu bona bazokuba ‘ngebokuthoma’ njani?\nAbafundi bakaJesu, abaqalwa baFarisi nabanye ‘njengebokugcina,’ bazokuba ‘ngebokuthoma’ abazokufumana umrholo ozeleko. UJesu nakahlongakalako, isitjhaba sakwa-Israyeli sizokulahlwa, bese uZimu uzokukhetha isitjhaba esitjha, ‘u-Israyeli kaZimu.’ (Galatiya 6:16; Matewu 23:38) UJwanisi uMbhabhadisi bekakhuluma ngalabo ebebazokuba ‘ngu-Israyeli kaZimu’ omutjha, nakakhuluma ngokubhajadiswa ngommoya ocwengileko okuzako. Labo ‘ebebangebokugcina’ bazokuba ngebokuthoma ukubhajadiswa ngendlela le begodu bazokufumana ilungelo lokuba bofakazi bakaJesu “neendaweni ezikude khulu zephasi.” (IzEnzo 1:5, 8; Matewu 3:11) Ngokwezinga abafundi abazwisisa ngalo amatjhuguluko amakhulu uJesu athi azokwenzeka, kungenzeka bayabona ukuthi bazokuhloywa badosiphambili bezekolo, ‘abangebokugcina.’\nKubayini kunengqondo ukuphetha ngokuthi uJehova nguye “umnikazi wesimu yamadiribe” begodu bobani “iinsebenzi” zayo?\nNgiliphi itjhuguluko elingakalindeleki uJesu alitjengisako ngomfanekiso lo?\nLibonakala nini itjhugulukweli?


“Kodwa wena we Israyeli, nceku yami, Jakhobe, wena engikukhethileyo, wena nzalo ka-Abhrahama, umngane wami.”—ISAYA. 41:8.\n3 Ake ulibone ngelihlo lengqondo ixhegu elingu-Abhrahama liqansa intaba. Uhambo lolu kasoze afa alukhohlwa ngoba lunzima. Kodwa ukukhula kwakhe kayisikho okwenza lube nzima. Mhlawumbe useleminyaka engaba ngu-125, kodwa ulokhu esaqinile emzimbeni.  Emva kwakhe ulandelwa ngumfana ongabe eleminyaka engu-25. Umfana lo yindodana yakhe u-Isaka futhi uthwele umnyaba wenkuni. U-Abhrahama yena ulengqamu lezinye izinto zokubasa umlilo. UJehova umcele ukuthi anikele ngendodana yakhe uqobo!—Gen. 22:1-8.\n10 U-Abhrahama kazange acabange ukuthi ukwesaba uJehova lokumlalela ayeke wakwenza kuqala kwenele. Lapho yena lemuli yakhe besiya eKhenani, waqhubeka evumela ukuthi uJehova amqondise kukho konke ayekwenza, kungelani lokuthi kwakukuncane kumbe kukukhulu. Kwathi kusasele umnyaka ukuthi u-Isaka azalwe, uJehova watshela u-Abhrahama ukuthi asoke bonke abesilisa ababesemzini wakhe. U-Abhrahama kazange atshone ezilazila. Watshengisa “ngalonalelolanga” ukuthi uyamlalela uNkulunkulu lokuthi uyamethemba.—Gen. 17:10-14, 23.\n11 U-Abhrahama waqhubeka engumngane omkhulu kaNkukunkulu ngoba wayezijayeze ukulalela uJehova lasezintweni ezincane kakhulu. Wayekhululekile ukutshela uJehova okwakusenhliziyweni yakhe, wamcela lokuthi amncede ngesikhathi elemibuzo eyayimkhathaza kakhulu. Ngokwesibonelo u-Abhrahama wathi esizwa ukuthi uNkulunkulu wayezabhubhisa idolobho laseSodoma leGomora, wakhathazeka kakhulu ngokuthi abantu abalungileyo labo bazabhujiswa kanye lababi. Mhlawumbe wayekhathazeke ngomntanomnewabo uLothi lemuli yakhe ababehlala eSodoma ngalesosikhathi. U-Abhrahama wabuza uNkulunkulu imibuzo ngentobeko enkulu langendlela eyayitshengisa ukuthi wayemethemba “uMahluleli womhlaba wonke.” UJehova wambekezelela umngane wakhe wamtshengisa lokuthi ulesihawu. Wamchazela lokuthi nxa eletha isahlulelo, uqala adinge abalungileyo abesebasindisa.—Gen. 18:22-33.\n14 Lamuhla uNkulunkulu kasiceli ukuthi sinikele ngabantwabethu njengokwenzakala ku-Abhrahama. Kodwa usicela ukuthi silalele imithetho yakhe lanxa kungaba nzima kumbe singakuzwisisi ukuthi kungani esinike yona. Kukhona yini uNkulunkulu akucele ukuthi ukwenze kodwa ukuthola kunzima? Kwabanye kunzima ukutshumayela. Mhlawumbe balenhloni ezenza kube nzima ukuthi balande abantu abangabaziyo babatshumayeze. Ikanti kwabanye kunzima ukuthi benze okutshiyene lokwenziwa ngabanengi, kungaba sesikolo kumbe emsebenzini. (Eks. 23:2; 1 Thes. 2:2) Nxa ungaphiwa umsebenzi ongakhanya unzima kuwe, lingisela indlela u-Abhrahama atshengisa ngayo ukholo lesibindi. Ukucabangisisa ngezibonelo zamadoda labesifazana abathembekileyo kungasenza sibe ledlabuzane lokubalingisela njalo kuzasisondeza kumngane wethu uJehova.—Heb. 12:1, 2.


USamuyeli wayesebenza ethabanikeli njalo ehlala khona kusukela esesemncane kakhulu. Ithabanikeli kwakuyindawo lapho abantu ababekhonzela khona uJehova. Uyakwazi ukuthi kuyini okwenza uSamuyeli wayahlala ethabanikeli? Asiqale sifunde ngomama kaSamuyeli uHana.\nUHana wahlala isikhathi eside engamtholi umntwana lanxa wayemfuna kakhulu. Yikho wathandaza kuJehova emncenga ukuthi amncedise. Wathembisa ukuthi nxa angathola umntwana ongumfana uzamhambisa ethabanikeli ayesebenza ehlala khona. UJehova wawuphendula umthandazo wakhe, uHana waba lomntwana ongumfana. Wamupha ibizo wathi nguSamuyeli. USamuyeli eseleminyaka engabamithathu kumbe emine unina uHana wamhambisa ethabanikeli ukuthi ayekhonza uNkulunkulu khonale ngoba wayevele ethembisile.\nU-Eli wayengumphristi omkhulu ethabanikeli. Abantwana bakhe abangabafana ababili labo babesebenza khona. Khumbula ukuthi ithabanikeli kwakuyindlu kaNkulunkulu yokukhonzela njalo abantu kwakumele benze izinto ezinhle nxa bekhonale. Kodwa abantwana baka-Eli babesenza izinto ezimbi. USamuyeli wakubona ababekwenza. Ubona angani uSamuyeli wenza izinto ezimbi njengabantwana baka-Eli yini?—Hatshi, waqhubeka esenza okuhle ayekufundiswe ngabazali bakhe.\nUcabanga ukuthi u-Eli kwakumele abenzeni abantwana bakhe ababili abangabafana?—Kwakumele abajezise futhi abaxotshe, bangasebenzi endlini kaNkulunkulu. Kodwa kakwenzanga lokho, yikho uJehova wamzondela u-Eli labantwana bakhe ababili. UJehova wabona kungcono ukuthi abajezise.\nUSamuyeli watshela u-Eli amazwi ayevela kuJehova\nNgelinye ilanga ebusuku, uSamuyeli elele wezwa omunye umuntu embiza esithi: ‘Samuyeli!’ Wagijimela ku-Eli, kodwa u-Eli wathi: ‘Angikubizanga.’ Lokhu kwenzakala kabili. USamuyeli esezwe ilizwi okwesithathu, u-Eli wamtshela ukuthi nxa angezwa ilizwi lelo futhi, kumele athi: ‘Khuluma Jehova; Ngilalele.’ USamuyeli wenza ayekutsheliwe. UJehova wasesithi kuSamuyeli: ‘Tshela u-Eli ukuthi ngizajezisa imuli yakhe ngenxa yezinto ezimbi abazenzileyo.’ Ubona angani kwakulula yini ukuthi uSamuyeli atshele u-Eli amazwi la?—Hatshi, kwakungalula. Kodwa uSamuyeli wakukhuluma lokho uJehova ayemtshele khona lanxa wayesesaba. Okwatshiwo nguJehova kwenzakala. Abantwana baka-Eli ababili babulawa, u-Eli laye wafa.\nLathi uSamuyeli usifundisa ukwenza okuhle. Wenza izinto ezinhle lanxa wayebona abanye abantu besenza izinto ezimbi. Wena ke? Uzaba njengoSamuyeli yini, uhlale usenza okuhle? Nxa ungenza njalo uzathokozisa uJehova kanye labazali bakho.\n1 USamuyeli 2:22-26; 3:1-21\nUnina kaSamuyeli wathembisani?\nUSamuyeli wabona abantwana baka-Eli besenzani ethabanikeli?\nUJehova watshela uSamuyeli ukuthi enzeni?


1 iziKronike 15 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\n1 iziKronike 151 iziKroni ... 15\n1 IziKr. 16:1\nWazakhela izindlu emzini kaDavide; walungisela umphongolo kaNkulunkulu indawo, wawumisela itende. 2\nKhona uDavide wathi: “Umphongolo kaNkulunkulu nga ungathwalwa muntu, ngamaLevi kuphela, ngokuba yiwona akhethwe nguJehova ukuthwala umphongolo kaNkulunkulu nokumkhonza kuze kube phakade.”\n11UDavide wabiza oSadoki no-Abiyathara abapristi, namaLevi o-Uriyeli, no-Asaya, noJoweli, noShemaya, no-Eliyeli, no-Aminadaba, wathi kubo: 12\n“Nina niyizinhloko zezindlu zawoyise bamaLevi; zingcweliseni nina nabafowenu ukuba niwukhuphulele umphongolo kaJehova uNkulunkulu ka-Israyeli endaweni engiyilungisele wona. 13\n2 Sam. 6:6\n1 IziKr. 13:10\nNgokuba ngenxa yokungawuthwali kwenu kuqala uJehova uNkulunkulu wethu wafohla kithina, ngokuba singamfunanga njengomthetho.” 14Base bezingcwelisa abapristi namaLevi ukuba bawukhuphule umphongolo kaJehova uNkulunkulu ka-Israyeli. 15\nAbantwana bamaLevi bawuthwala umphongolo kaNkulunkulu emahlombe abo ngezinti zawo njengokuyala kukaMose ngezwi likaJehova.\nUDavide namalunga akwa-Israyeli nezinduna zezinkulungwane baya ukuwukhuphula umphongolo wesivumelwano sikaJehova endlini ka-Obede Edomi ngokuthokoza; 26kwathi lapho uNkulunkulu esesizile amaLevi awuthwala umphongolo wesivumelwano sikaJehova, anikela ngezinkunzi eziyisikhombisa nangezinqama eziyisikhombisa. 27UDavide wayembethe ingubo yelineni elicolekileyo kanye nawo onke amaLevi ayethwala umphongolo, nabahlabeleli, noKhenaniya induna yokuthwala kwabahlabeleli; uDavide wayenengubo yamahlombe yelineni. 28Wonke u-Israyeli wawukhuphula kanjalo umphongolo wesivumelwano sikaJehova ngokukhamuluka nangezwi lomtshingo, nangamacilongo, nangamasimbali,* ebetha izingubhu namahabhu.*