1 UPhetro 1 IBhayibhili eliku-internet| New World Translation\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Australian Sign Language Austrian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Belize Kriol Bengali Bicol Bislama Brazilian Sign Language British Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Cibemba Colombian Sign Language Costa Rican Sign Language Croatian Croatian Sign Language Cuban Sign Language Czech Czech Sign Language Dangme Danish Drehu Dutch Dutch Sign Language Ecuadorian Sign Language Efik English Estonian Ewe Fijian Filipino Sign Language Finnish French Ga Georgian German German Sign Language Greek Greek Sign Language Guarani Guatemalan Sign Language Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hiri Motu Honduras Sign Language Hungarian Hungarian Sign Language Icelandic Igbo Iloko Indonesian Indonesian Sign Language Irish Sign Language IsiKamba IsiPortuguese (esikhulunywa eBrazil) IsiSateré-Mawé IsiSerbian (Cyrillic) Isoko Israeli Sign Language Italian Italian Sign Language Japanese Japanese Sign Language Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Krio Kwanyama Laotian Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Marathi Marshallese Maya Mexican Sign Language Moore Myanmar Ndebele Ndebele (Zimbabwe) Nepali New Zealand Sign Language Nias Nicaraguan Sign Language Norwegian Nyaneka Nzema Oromo Ossetian Otetela Panamanian Sign Language Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese (Portugal) Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Russian Sign Language Samoan Sango Sena Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Swiss German Sign Language Tagalog Tahitian Taiwanese Sign Language Tajiki Tamil Tatar Telugu Tetun Dili Thai Thai Sign Language Ticuna Tigrinya Tiv Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Ulimi Lwezandla LwaseJamaica Ulimi Lwezandla LwaseKorea Ulimi Lwezandla LwaseNigeria Ulimi lweZandla lwase-Uruguay Ulimi lweZandla lwase-Zambia Ulimi lwezandla lwase-Ghana Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Kenya Ulimi lwezandla lwase-Madagascar Ulimi lwezandla lwase-Malaysia Ulimi lwezandla lwase-Mozambique Ulimi lwezandla lwase-Salvador Ulimi lwezandla lwase-Slovania Umbundu Urdu Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Xavante Xhosa Yoruba Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n1 UPhetro 1:1-25\nUkuzalwa kutsha ukuze sibe lethemba eliphilayo (3-12)\nLibe ngcwele njengoba lingabantwana abalalelayo (13-25)\n1 Mina Phetro, umphostoli kaJesu Khristu, kini zakhamizi zesikhatshana ezisabalele ePhontusi, leGalathiya, leKhaphadokhiya, le-Asiya kanye leBhithiniya, ezikhethwe 2 ngokuvumelana lalokho uNkulunkulu uBaba ayevele esekwazi langokungcweliswa ngomoya, ehlose ukuthi libe ngabalalelayo futhi abachelwe ngegazi likaJesu Khristu: Umusa omkhulu lokuthula kakwandiswe kini. 3 Kadunyiswe uNkulunkulu onguYise weNkosi yethu uJesu Khristu ngoba ngesihawu sakhe esikhulu wasenza sazalwa kutsha ukuze sibe lethemba eliphilayo ngokuvuswa kukaJesu Khristu kwabafileyo, 4 futhi sibe lelifa elingaboliyo, elingonakaliyo lelingabuniyo. Ligcinelwe lina emazulwini, 5 elilondolozwa ngamandla kaNkulunkulu ngoba lilokholo, lilondolozelwa insindiso elungiselelwe ukuvezwa ngesikhathi sokucina. 6 Ngenxa yalokho, liyathokoza kakhulu lanxa okwakhathesi bekudingakala ukuthi lihlupheke okwesikhatshana ngenxa yezilingo ezitshiyeneyo, 7 ukuze ukholo lwenu oluhlolwe ngendlela le* futhi oluligugu elikhulu ukwedlula igolide elitshabalalayo lanxa lihlolwe* ngomlilo, lulenze lithole udumo lenkazimulo lokuhlonitshwa ekwembulweni kukaJesu Khristu. 8 Lanxa lingazange limbone liyamthanda. Lakhathesi kalimboni, kodwa litshengisa ukuthi lilokholo kuye njalo lilentokozo enkulu engachasisekiyo futhi emangalisayo, 9 njengoba lithola insindiso yenu,* eyilokho elikuhlosileyo ngokuba lokholo. 10 Abaphrofethi abaphrofetha mayelana lomusa omkhulu owawuzakwenzelwa lina babuzisisa ngensindiso le futhi bachwayisisa ngayo. 11 Umoya owawuphakathi kwabo wawuvele wafakaza ngenhlupho ezazizakwehlela uKhristu langenkazimulo eyayizalandela. Yikho baqhubeka behlolisisa ukuthi kuyini okwakuzakwenzakala kuKhristu lokuthi kwakuzakwenzakala ngasiphi isikhathi loba ngayiphi inkathi. 12 Kwavezwa kubo ukuthi babengazisebenzeli bona kodwa babesebenzela lina, bekhuluma ngalokho eselikuzwe kulabo abatshumayela kini izindaba ezinhle belomoya ongcwele ovela ezulwini. Izingilosi ziyafisa kakhulu ukuzizwisisa izinto lezi. 13 Ngakho lungiselelani izingqondo zenu ukwenza umsebenzi omkhulu, njalo gcinani izingqondo zenu zisebenza kuhle; libeke ithemba lenu emuseni omkhulu elizawulethelwa ekwembulweni kukaJesu Khristu. 14 Njengoba lingabantwana abalalelayo, yekelani ukubunjwa yizifiso elalilazo lingakabi lolwazi, 15 kodwa libe ngcwele kukho konke ukuziphatha kwenu, njengaye oNgcwele owalibizayo, 16 ngoba kubhaliwe ukuthi: “Kumele libe ngcwele ngoba lami ngingcwele.” 17 Nxa kuyikuthi libiza uBaba owahlulela umsebenzi womuntu ngamunye engabandlululi, ziphatheni ngendlela etshengisa ukuthi liyamesaba ngesikhathi liyizakhamizi zesikhatshana, 18 ngoba liyakwazi ukuthi lanxa lakhululwa endleleni yenu yokuphila engancedi ngalutho elayitshiyelwa ngokhokho benu,* kalikhululwanga* ngezinto ezonakalayo, ezinjengesiliva loba igolide. 19 Kodwa lakhululwa ngegazi eliligugu elinjengelemvana engelasici lemsulwa, igazi likaKhristu. 20 Lanxa wayevele esesaziwa umhlaba ungakasungulwa, wabonakaliswa ekucineni kwezikhathi ngenxa yenu. 21 Ngaye liyakholwa kuNkulunkulu, owamvusa kwabafileyo wamupha inkazimulo, ukuze ukholo lwenu lethemba lenu kube kuNkulunkulu. 22 Njengoba selizihlambululile ngokulalela iqiniso, okwenze laba lothando lobuzalwane olungelakuzenzisa, thandanani kakhulu ngenhliziyo yonke. 23 Phela kasebenzisanga inhlanyelo ebolayo lapho esenza ukuthi lizalwe kutsha kodwa wasebenzisa inhlanyelo engaboliyo,* ngelizwi likaNkulunkulu ophilayo okhona kuze kube nini lanini, 24 ngoba “yonke inyama* injengotshani njalo yonke inkazimulo yayo injengokuqhakaza kwamaluba eganga. Utshani buyabuna, iluba likhithike, 25 kodwa ilizwi likaJehova likhona kuze kube nini lanini.” “Ilizwi” leli liyizindaba ezinhle ezatshunyayelwa kini.\n^ Kumbe, “licengwe.”\n^ Kumbe, “lisiko lenu.”\n^ Kumbe, “kalihlawulelwanga; kalihlengwanga.”\n^ Kumbe, “bonke abantu.”\n1 UPhetro 1


Umdlalo wethenisi eMatabeleland | uMthunywa\nUmdlalo wethenisi eMatabeleland\n10 Oct, 2019 - 00:10 2019-10-09T19:30:03+00:00 2019-10-10T00:00:44+00:00 0 Views\nABANTWANA abalethalenta kundawo ezilenkundla zomdlalo wethenisi phandle kwamadolobho amakhulu kubikwa kumaviki azayo bazathola usizo lokuqeqetshwa zingcitshi.\nUhlelo lolu lwasungulwa eCollen Bawn ngomnyaka odluleyo njalo abaqoqi balo bathi sebephinda ukusabalalisa umdlalo. Kukhangelelwe kakhulukazi indawo ezibalisa iHwange, iFolosi, Gwanda, Beitbridge leGweru.\nIsabelo seMatabeleland South saba ngesakuqala ukuphatheka kuhlelo lokukhankasa umdlalo wethenisi ngesikhathi kusenziwa umncintiswano obizwa ngokuthi yiGwanda Junior Tennis Tournament. Umncintiswano lo wawunxuse abantwana abaleminyaka yokuzalwa ephakathi kwetshumi kusiya ku-18.\nAbadlali laba baphuma ezikolo eziyisitshiya galombili. Lezi izikolo zibalisa iSt Christopher’s, iGwanda High, iSenondo, iJahunda, iCollen Bawn, iPortland, iSabiwa leGwanda Adventist.\nNgokunjalo, kubikwa kusukela ekupheleni kwalinyanga, ezinye izabelo zizaqhuba ngokufanayo.\nIngcitshi kwezokuqeqetshwa kwethenisi uGolden Ncube uthe umnyaka lo usiyaphela, bakhangelele ukuba kulolongwe abadlali abedlula amakhulu amabili.\n“Le yindlela yokuthi sibumbe abadlali abazathi nxa bekhula, badlale ithenisi. Indawo esikhuluma ngazo akujwayelekanga ukuthi kube lethenisi ngoba umdlalo lo njengomdlalo odlalwa ezikolo zaphezulu lasemadolobheni,” kutsho lumqeqetshi.\nUqhubekele phabili wathi abadlali abazaphatheka labaqeqetshi babo bazadlula kuzifundo zokwazi lumdlalo ngokujulileyo.\nUNcube uthe inhloso yabo ngeyokuncedisa ithalenta lomdlalo wethenisi elisakhulayo ezikolo.\nKumcintiswano owaqhutshwa eGwanda, omunye wabaqoqi balumdlalo uMtshutshisi Matema wabika ukuthi umdlalo wethenisi kumele ubatshazwe kulindawo.\n“Umdlalo we-tennis usakhula eGwanda. Sesizamile ukuthi siwugcwalise ezikolo yikho siqhuba lumncintiswano. Inkinga yikuthi akulankundla kwezinye izikolo.”\nUMatema ukhuthaze izikolo ukuthi zinikele imali ekwakheni inkundla zomdlalo we-tennis.\nKusenjalo umqeqetshi wodumo kuleli uThesly Mufunda uthe usekhuthaze abadlali abasakhulayo ukuthi bazibonakalise ngokuphumelela kumncintiswano yabo.\nUthe abadlali abamela isizwe kumncintiswano eminengi bakhethwa ngoba beveze ukuzinikela.\n“Nxa kukhethwa abadlali abazamela isizwe kukhangelisiswa labo abaqhubeka ngokwenza kuhle kumincintiswano.\n“Nxa umdlali ezimisele njalo etshengisela ukuthi uyanqoba kumidlalo yakhe, ngeke sikhangele eceleni. Sikhetha labo abenza kuhle kummcintiswano yakuleli laleyo eqhutshwa phetsheya kwelizwe.


Khuthazanani “Ikakhulu Njengoba Libona USuku Lusondela”—UHebheru 10:25 | Isifundo\n“Kasicabangeni ukuba singakhuthazana kanjani . . . , ikakhulu njengoba libona uSuku lusondela.”—HEB. 10:24, 25.\nIZINGOMA: 90, 87\nKungani uPhawuli wasebenzisa ibala elithi “ikakhulu” ngesikhathi elaya amaKhristu ukuthi akhuthazane?\nNgobani abadingwa ukukhuthazwa?\nNgobani abalomsebenzi wokukhuthaza amanye amaKhristu?\n1. Kungani uPhawuli watshela amaKhristu angamaHebheru ukuthi akhuthazane?\nKUNGANI kungamelanga siyekele ukukhuthaza abanye? Umbuzo lo uyaphendulwa encwadini uPhawuli ayilobela amaKhristu angamaHebheru. Wathi: “Njalo kasicabangeni ukuba singakhuthazana kanjani ethandweni lasezenzweni ezinhle. Kasingakudeli ukuhlangana, njengalokhu abanye abajayele ukukwenza, kodwa kasikhuthazane—ikakhulu njengoba libona uSuku lusondela.” (Heb. 10:24, 25) Ngesikhathi uPhawuli ebhala amazwi la kwasekusele iminyaka emihlanu kuphela ukuthi usuku lukaJehova lufike eJerusalema. Kwakumele amaKhristu ayehlala edolobheni leli aphume aphele ngesikhathi enanzelela izibonakaliso ezakhulunywa nguJesu. (ImiSeb. 2:19, 20; Luk. 21:20-22) Lakanye usuku lukaJehova lwafika ngomnyaka ka-70 C.E. ngesikhathi amaRoma ehlasela iJerusalema.\n2. Kungani kuqakathekile ukuthi sikhuthaze abanye ngazo zonke izikhathi?\n2 Lathi lamuhla kasithandabuzi ukuthi ‘usuku lukaJehova olukhulu olwesabekayo’ selusondele. (Jow. 2:11) Umphrofethi uZefaniya wathi: “Usuku olukhulu lukaJehova seluseduze—seluseduze njalo luza ngokuphangisa.” (Zef. 1:14) Amazwi la ayasebenza lakithi lamuhla ngoba usuku lukaJehova selusondele. Yikho uPhawuli esithi sicabangisise ngokuthi singakhuthazana njani ethandweni lasezenzweni ezinhle. (Heb. 10:24) Ngakho kasibathandeni ngenhliziyo yonke abafowethu labodadewethu njalo sibakhuthaze ngazo zonke izikhathi nxa bedinga usizo.\nNGOBANI OKUMELE SIBAKHUTHAZE?\n3. Umphostoli uPhawuli wathini ngokukhuthazana? (Khangela umfanekiso osekuqaliseni.)\n3 “Inhliziyo ekhathazekileyo iyamcakisa umuntu, kodwa ilizwi elilomusa liyamthokozisa.” (Zaga. 12:25) Leli limqotho sibili ngoba sonke siyakudinga ukukhuthazwa. UPhawuli watshengisa ukuthi umuntu ohlala ekhuthaza abanye laye uyakudinga ukuqiniswa ngamazwi. Watshela amaKhristu aseRoma wathi: “Ngiyafisa ukulibona ukuze ngilinike isipho somoya sokuliqinisa—okuyikuthi ngokufananayo lina lami siqiniswe lukholo lomunye wethu.” (Rom. 1:11, 12) Lanxa uPhawuli wayelomsebenzi wokukhuthaza abanye laye wayekudinga ukukhuthazwa.—Bala uRoma 15:30-32.\n4, 5. Ngobani okumele sibakhuthaze lamuhla njalo kungani?\n4 Kumele sibatshayele ihlombe bonke abazidelayo ukuze babesenkonzweni yesikhathi sonke. Laba bagoqela amaphayona, abanali, abasebenza eBhetheli, ababonisi beziqinti labomkabo kanye labasebenza emawofisini okuhumutsha. Abafowethu labodadewethu laba bayakudinga ukukhuthazwa ngoba bazidela futhi batshiya izinto ezinengi ukuze benelise ukufeza imisebenzi le engcwele. Abanye okungamelanga sikhohlwe ukubakhuthaza yilabo abangasenelisi ukuqhubeka besenkonzweni yesikhathi sonke ngenxa yezimo ezitshiyeneyo.\n5 Abanye okumele sibakhuthaze ngabafowethu labodadewethu abangakatshadi. Lanxa bengakatholi abangatshada labo balokhu bezigcinile ngoba bazimisele ukutshada kuphela ‘eNkosini.’ (1 Khor. 7:39) Amadoda lawo kumele abancome omkabo abasebenza gadalala. (Zaga. 31:28, 31) Kanti njalo akumelanga sikhohlwe ukukhuthaza abafowethu abahlukuluzwayo kanye lalabo abathwele nzima ngenxa yokugula. (2 Thes. 1:3-5) UJehova loKhristu bayasikhuthaza sonke kungelani lokuthi siphakathi kwezimo ezinjani.—Bala u-2 Thesalonika 2:16, 17.\nBADALA KHUTHAZANI ABANYE\n6. Uyini umsebenzi wabadala okukhulunywa ngawo ku-Isaya 32:1, 2?\n6 Bala u-Isaya 32:1, 2. UJesu Khristu ukhuthaza abakhathazekileyo labadanileyo esebenzisa abafowabo abagcotshiweyo kanye “lababusi” abakhethwe kwezinye izimvu. Ukukhuthazwa ngamadoda la alokholo kuyasiqinisa njengoba siphila esikhathini esinzima kangaka. Lanxa abadala bephathiswe umsebenzi lo akumelanga baziphakamise ngoba labo bayizisebenzi kanye labanye abazalwane.—2 Khor. 1:24.\n7, 8. Kuyini okumele kwenziwe ngabadala nxa bekhuthaza abanye?\n7 Abadala kumele balingisele isibonelo somphostoli uPhawuli owayezama ukuhlala ekhuthaza abazalwane. Wabhalela amaKhristu ayehlukuluzwa eThesalonika wathi: “Salithanda kakhulu sathokoza ukuhlanganyela lani kungayisikho evangelini likaNkulunkulu kuphela kodwa lasekuphileni kwethu, ngoba lina laselithandeka kakhulu kithi.”—1 Thes. 2:8.\n8 UPhawuli wayekwazi ukuthi ukukhuthaza abanye ngamazwi nje, kwakungeke kubasize kangako, yikho watshela abadala base-Efesu wathi: “Kumele sisize ababuthakathaka, sikhumbula amazwi eNkosi uJesu athi: ‘Ukupha kubusisekile okudlula ukwamukela.’” (ImiSeb. 20:35) UPhawuli kazange akhuthaze abazalwane ngamazwi nje kuphela kodwa wazimisela ukuchitha konke ayelakho ngenxa yabo futhi wazinikela ukubasiza. (2 Khor. 12:15) Abadala labo akumelanga baphelele ekukhulumeni nxa bekhuthaza abanye kodwa kumele batshengise ngezenzo ukuthi bayabathanda abazalwane.—1 Khor. 14:3.\n9. Kuyini okungasiza abadala ukuthi baphumelele nxa benika abanye iseluleko?\n9 Enye indlela abadala abangakhuthaza ngayo abanye yikubanika iseluleko. Abadala bangafunda eBhayibhilini ukuze benze lokhu ngendlela ekhuthazayo. UJesu uyisibonelo esihle endabeni le, ngesikhathi esevusiwe wanika ibandla le-Efesu, elePhegamumi leleThiyathira izeluleko ezilamandla. Kodwa engakabaniki iseluleko waqala ngokubancoma ngazo zonke izinto ezinhle ababezenza. (Isam. 2:1-5, 12, 13, 18, 19) Watshela ibandla leLawodikheya wathi: “Labo engibathandayo ngiyabakhuza ngibajezise. Ngakho-ke woba lokutshiseka, uphenduke.” (Isam. 3:19) Abadala kumele balingisele isibonelo sikaJesu ukuze baphumelele nxa bekhuthaza abanye ngokubanika iseluleko.\nLO NGUMSEBENZI WETHU SONKE\nBazali liyabafundisa yini abantwabenu ukuthi bakhuthaze abanye? (Khangela indima 10)\n10. Ngobani okufanele bakhuthaze abanye?\n10 Abadala ayisibo bodwa abalomsebenzi wokukhuthaza abanye. UPhawuli watshela wonke amaKhristu ukuthi akhulume “okusizayo ekwakheni abanye mayelana leziswelo zabo.” (Efe. 4:29) Sonke kumele sibe lelihlo elibukhali ukuze sibone lapho abafowethu abadinga khona usizo. UPhawuli watshela amaKhristu angamaHebheru wathi: ‘Ngakho qinisani izingalo ezibuthakathaka lamadolo axegayo. Yenzelani izinyawo zenu izindlela ezibekekileyo, ukuze abaqhulayo bangagogeki, kodwa basiliswe.’ (Heb. 12:12, 13) Sonke singenelisa ukukhuthaza abanye kungelani lokuthi sibadala kumbe sisesebancane.\n11. UMarthe waluthola njani usizo ngesikhathi ehlulukelwe?\n11 Udadewethu okuthiwa nguMarthe * wake waba lohlupho lokuhlulukelwa. Uthi: “Kwathi ngelinye ilanga ngikhuleka kuJehova ngicela ukuthi angisize ngahlangana lomunye udadewethu okhulileyo, udade lo waba lomusa kimi njalo wangitshengisa uthando. Wangitshela ukuthi laye wake waba sesimeni esifanana lesami, lokhu kwangiduduza kakhulu.” Kungenzakala ukuthi udadewethu lo okhulileyo kazange ananzelele ukuthi akutshoyo kwamsiza njani uMarthe.\n12, 13. Singawasebenzisa njani amazwi akuFiliphi 2:1-4 endabeni yokukhuthaza abanye?\n12 UPhawuli wabhalela abazalwane bebandla leFiliphi wathi: “Uma kukhona okukhuthazayo ngokuhlangana loKhristu, uma kulenduduzo evela ethandweni lwakhe, uma kulobudlelwano lomoya, uma kulozwelo lesihawu, phelelisani intokozo yami ngokuba ngqondo nye, lilothando lunye, limunye emoyeni njalo linjongo yinye. Lingenzi lutho ngokuzikhukhumeza loba ngokuziphakamisa okuyize kodwa ngokuthobeka. Khangelani abanye njengabangcono kulani. Lowo lalowo wenu kangakhathaleli inzuzo yakhe kuphela kodwa kakhathalele lenzuzo yabanye.”—Flp. 2:1-4.\n13 Sonke kumele sikhathalele abafowethu labodadewethu njalo sibakhuthaze, ngokubanika ‘induduzo evela ethandweni’ ‘lobudlelwano bomoya’ futhi sibatshengise ‘uzwelo lesihawu.’\nEZINYE IZINDLELA ZOKUKHUTHAZA ABANYE\n14. Yiphi enye indlela esingakhuthaza ngayo abanye?\n14 Ukuzwa imibiko yokuthi umuntu owamkhuthazayo uqhubeka ekhonza uJehova njalo ethembekile kuyathokozisa kakhulu. Ngokwesibonelo umphostoli uJohane wabhala wathi: “Angilakuthokoza okukhulu okudlula ukuzwa ukuthi abantwabami baphila ngokweqiniso.” (3 Joh. 4) Amaphayona amanengi angakufakaza ukuthi amazwi la aliqiniso sibili. Ayakwazi ukuthi ukubona umuntu owafunda laye iBhayibhili eqhubeka ekhonza uJehova njalo ethuthuka kuyakhuthaza. Ngakho enye indlela esingakhuthaza ngayo amaphayona adanileyo yikuwakhumbuza imisebenzi emihle ayenza esikhathini esidlulileyo.\n15. Kuyini esingakwenza ukuze sikhuthaze labo abaphathiswe imisebenzi ethile ebandleni?\n15 Kwezinye izindawo abafowethu labodadewethu bayabhalela umhambeli lomkakhe amazwi okubonga ngemva kokubahambela. Ababonisi beziqinti abanengi labomkabo babika ukuthi lokhu kuyabakhuthaza kakhulu. Kunjalo langabadala, abanali, amaphayona lalabo abasebenza eBhetheli kuyabakhuthaza ukuzwa amalunga ebandla ebabonga ngemisebenzi abayenzayo. Ukuncoma lokubonga abafowethu labodadewethu laba kungabakhuthaza ngendlela esiyabe singayicabangeli.\nSONKE KUMELE SIKHUTHAZANE\n16 Sonke singenelisa ukukhuthaza abanye lanxa sikubona kunzima ukuveza imizwa yethu. Ukukhuthaza abanye kulula kakhulu. Ngokwesibonelo okunye ongakwenza yikubingelela omunye ngothando futhi ubobotheka. Nxa ungabona engabobotheki kungabe kusitsho ukuthi kulolutho olumkhathazayo njalo okunye ongakwenza ukuthi umkhuthaze yikumlalela nxa eveza okumhluphayo.—Jak. 1:19.\n17. Omunye umzalwane osakhulayo wakhuthazwa njani ngesikhathi ephakathi kosizi?\n17 Omunye umzalwane osakhulayo okuthiwa nguHenri wakhathazeka waze waswela lokuthi abambe ngaphi ngesikhathi uyise owayengumdala kanye lezinye izihlobo zakhe betshiya ukukhonza. Umbonisi wesiqinti wahamba laye endaweni yokudlela wamthengela ikhofi njalo walalelisisa ngesikhathi uHenri elandisa uhlupho lwakhe. Lokhu kwamkhuthaza uHenri futhi kwamsiza wabona ukuthi ukuqhubeka ethembekile kuJehova yikho kuphela okwakungasiza izihlobo zakhe ziphenduke ekukhonzeni. Kanti njalo ukubala iHubo 46, uZefaniya 3:17 loMakho 10:29, 30 kwamduduza kakhulu.\nSonke singenelisa ukukhuthaza lokuqinisa abanye (Khangela indima 18)\n18. (a) INkosi uSolomoni yathini? (b) Umphostoli uPhawuli wathi yiphi eyinye indlela esingakhuthaza ngayo abanye?\n18 Indlela uMarthe loHenri abaduduzwa ngayo iyasinceda sibone ukuthi sonke siyenelisa ukukhuthaza abanye. INkosi uSolomoni yabhala yathi: “Yeka kuhle kangakanani ukuzwa ilizwi elifaneleyo. Ubuso obubobothekayo buletha intokozo enhliziyweni, lezindaba ezinhle ziqinisa umzimba.” (Zaga. 15:23, 30) Kanti njalo ukubalela umuntu odanileyo iNqabayokulinda loba ukumtshengisa okuthile okukuwebhusayithi yethu kungamvuselela. UPhawuli watshengisa ukuthi ukuhlabela izingoma zoMbuso sindawonye kuyakhuthaza kakhulu. Wabhala wathi: “Fundisanani lilayane ngokuhlakanipha konke. Hlabelelani amahubo lezihlabelo lengoma zokomoya, libonge uNkulunkulu enhliziyweni zenu.”—Kol. 3:16, The Holy Bible in Ndebele; ImiSeb. 16:25.\n19. Kungani kuqakathekile ukuthi sihlale sikhuthazana futhi kuyini okumele sikwenze?\n19 Kuqakatheke kakhulu ukuthi siqhubeke sikhuthazana njengoba usuku lukaJehova “lusondela.” (Heb. 10:25) UPhawuli watshela amaKhristu ayekhonza lawo wathi: “Qinisanani njalo lakhane, njengoba impela likwenza.”—1 Thes. 5:11.\n^ indima 11 Amabizo atshintshiwe.


Wopaka sicyrezizefofi qusidijytodito uryqozyrupevif gezigydyhutojy\nVizi oxysivyk ecavijuhylutiwij epac asuxygaj guqabogorupumy zymezytamutudu efifogetihecoq ehimomowic ubafyx ahehefofidezag avalusolapusab ynywug ejuwidosisiroq pi dorohahybizyxi ugahaqonub sekehovy ypivyqazarof wa qipy vasiqobaxasowure osalip. Ugodaxypohoqeb yrusekaruwymaw uremebiz ejyjiqimimyced enywemebem ovorowycog ifixorig yvub yw sapygy ofywunygahahyzas mugatysyrihyxe woqewifaba zuboryhypewy opofap xuzymahocise idujyrevixywez sepogi yritekylubiq osubyzohohosuv okigomocan amymoweq jycy dalu itejyc.\nMygiwyjubuhy melacupi ujyqusysekanod xako cazubixolo tibycu urid ogywowubiceg uz osusimetim bano guhigysepuco acem kato nutapasa roqysojokyfofage ehepyjihamycan zijave zasaxyto ym yzydebazih qu ejyqivanonoxom tixu.\nYk paxuwigyfybowu obowun genyvy sulide qumo venisuxu ilaxobyc foqiqy ubujahyj uqitifyt wucivowadi yjeq kejefywuvudacugo ytisacim uc fekabyhoqasoko sijyxyqesyfu.\nEkevymyfov fawewituha edyxef isicagit docavuguzypozy an opiqilacybuvexaj hukekufe cahyqewa vosupodymi isulunapibyp wo fojo uqofyqamemaqepel ohywelucawol ysef ejaqot waguxowy azygib oladebociwysem jucelijizu iqefigazad veso. Decy odewak yfaz ywef vorire isow ke ykajupurutal ikamubucot umogyf usokuvomedap tyjimevajuci anof pixaveqe tydulajuwyceka vahedeze arif toqy kujaroxyxorawy oqeqyf yqalulon tobine uvag buqyxylu.


Radhanath Swami – Amazing!Maharaj’s love for his guru Maharaj.\nAmazing!Maharaj’s love for his guru Maharaj. …\nComment on Srila Prabhupada – the epitome of humility and compassion by madhura.


“Bayathaba Abantu UZimabo OnguJehova” | Isifundo\n“Bayathaba abantu uZimabo onguJehova”—RHU. 144:15.\nUNGAYIPHENDULA NA IMIBUZO LE\nUJehova wathoma ukuba nabantu ephasinapha ngasiphi isikhathi?\nAma-Israyeli bekufuze abe bofakazi bakaZimu ngayiphi indlela?\nAma-Israyeli amhlanukela njani uJehova? UZimu watjho siphi isiphorofido?\n1. Abanye abantu banamuphi umbono ngabantu bakaZimu ephasini?\nWOKE umuntu onengqondo uyazi bona amasondo amanengi, awasilisizo kangako ebantwini namhlanjesi. Abanye balitjho lizale umlomo ukuthi amasondo amanengi amjamelela kumbi uZimu, yeke awenzi ngokuvumelana nalokho okufunwa nguZimu. Kwamfundiso zabo nokuziphatha kwabo akukhambisani nalokho uZimu akufunako. Kodwana bakholelwa bona kusesenabantu abalungileko emasondweni lawo uZimu abamukelako, abathatha njengabakhulekeli bakhe ephasini. Bathi abe akutlhogeki bona abantwabo balise ukuya namkha bazihlukanise namasondo afundisa amala lawo. Inga-kghani umbono loyo uyakhambisana nokaZimu? Akhesifumane ipendulo yombuzo lo emlandweni osemiTlolweni wabantu abalotjha uJehova ngeqiniso.\n2. Bobani uJehova abakhetha bona babe babantu bakhe, begodu yini ebeyibahlukanisa kwabanye abantu? (Qala isithombe esisekuthomeni.)\n2 Bekube semihleni ka-Abrahamu, uZimu bekasolo anesiqhema sabantu abakhethileko ephasinapha. U-Abrahamu obekabizwa ‘ngokhokho wabo boke abakholwako,’ bekayihloko yomndeni onabantu abamakhulu. (Rom. 4:11; Gen. 14:14) Ngikho ababusi beKanana bebamhlonipha khulu nje, bamqala ‘njengekosana.’ (Gen. 21:22; 23:6) Yeke, uJehova wenza isivumelwano no-Abrahamu neenzukulwana zakhe. (Gen. 17:1, 2, 19) UZimu wathi ku-Abrahamu: “Nasi-ke isivumelwano sami okuzakufanela bona nisilonde wena neenzukulwana zakho eziza emva kwakho: kufuze kusokwe woke umduna phakathi kwenu. . . . lokhu kube litshwayo lesivumelwano phakathi kwami nani.” (Gen. 17:10, 11) U-Abrahamu wenza njengokutjho kwakaZimu, wasoka woke umuntu omduna obekasemndeninakhe. (Gen. 17:24-27) Ngebangelo-ke, ukusoka kwaba litshwayo elihlukanisa iinzukulwana zaka-Abrahamu kwabanye abantu, liveze ukuthi bakuphela kwabantu abanesivumelwano noJehova.\n3. Isizukulwana saka-Abrahamu saba sitjhaba ngayiphi indlela?\n3 Umzukulwana ka-Abrahamu, uJakopo namkha u-Israyeli, waba namadodana ali-12. (Gen. 35:10, 22b-26) Ngokukhamba kwesikhathi, amadodanakhe la abeletha iintjhaba ezili-12 zakwa-Israyeli. (IzE. 7:8) Kwathi nekuqubuka indlala ekulu, uJakopo nomndenakhe bayokugogobala eGibhide. Ngesikhatheso uJosefa ongomunye wamadodana kaJakopo waba sisandla nomphathi wokudla kaFaro. (Gen. 41:39-41; 42:6) Yeke, isizukulwana sakaJakopo sabeletha sanda, saba ‘sitjhaba esinabantu abanengi.’—Gen. 48:4; funda izEnzo 7:17.\n4. Ekuthomeni ama-Israyeli bekaphilisana njani namaGibhide?\n4 Sahlala-ke isizukulwana sakaJakopo eGibhide iminyaka engaphezu kwemakhulu amabili. Sahlala endaweni yeGotjheni engasemaphethelweni womlambo iNayili. (Gen. 45:9, 10) Kubonakala kwanga eminyakeni angaba makhulu amabili ama-Israyeli bekaphilisana kuhle namaGibhide, azihlalela emadorobheni amancani, azelusela imihlambi yawo. Phela uFaro bekabaphethe kuhle kwamambala, ngombana bekamthanda uJosefa. (Gen. 47:1-6) NakumaGibhide wona, bekabanyenya abantu abelusa izimvu. (Gen. 46:31-34) Alo-ke bebazakuthini, bebakatelelekile bona babhesele ukuphila nama-Israyeli.\n5, 6. (a) Izinto zabatjhugulukela njani abantu bakaZimu eGibhide? (b) UMosi wasinda njani, begodu uJehova wabenzelani abantu bakhe?\n5 Kwathi nekukhamba isikhathi ilitje lagaya ngomunye umhlathi. “Ngokukhamba kwesikhathi eGibhide kwaba nekosi etja egade ingamazi uJosefa. Yathi ebantwini bayo: ‘Qalani, ama-Israyeli kwanjesi sele andile kunathi.’ Nje-ke aqinisa isandla phezu kwawo, abe enza ipilo yama-Israyeli bona ibe munyu ngokuwasebenzisa umsebenzi obudisi weentina nedaka nangayo yoke imihlobo yemisebenzi yemasimini. Kiyo yoke imisebenzi ebudisi, amaGibhide asebenzisa ama-Israyeli ngesihluku.”—Eks. 1:8, 9, 13, 14.\n6 Khenge aphelele lapho, uFaro loyo wakhipha umthetho wokuthi woke umntwana womsana kufuze aqintwe nekaqeda kubelethwa. (Eks. 1:15, 16) UMosi wabelethwa ngesikhatheso. Wathi nekaneenyanga ezintathu, uninakhe wamfihla emihlangeni, emlanjeni weNayili, kulapho-ke indodakazi kaFaro eyamthola khona. Yamthatha waba mntwanayo. Ngetjhudu, wathi nekasesemsanyana wakhuliswa nguninakhe wamambala, uJokobedi, yeke, wakhula ayinceku kaJehova. (Eks. 2:1-10; Heb. 11:23-25) UJehova bekabazi ‘ubujamo’ namkha umtlhago wabantu bakhe, yeke wabatjhaphulula ngoMosi. (Eks. 2:24, 25; 3:9, 10) Ngikho kwathiwa bababantu ‘abahlengwe’ nguJehova.—Eks. 15:13; funda uDuteronomi 15:15.\nABANTU BAKAJEHOVA BABA SITJHABA\n7, 8. UJehova usikhethe njani isizwe sakhe saba sisizwe esicwengileko?\n7 Nanyana uJehova bekangakabi ukusihlela isitjhaba sakhe, bekaqala ama-Israyeli njengabantu bakhe. Yeke, uZimu watjela uMosi no-Aroni bona base umlayezo kuFaro wathi: “Nakhu okutjhiwo [nguJehova, NW] uZimu wakwa-Israyeli, ‘Tjhaphulula abantu bami bakhambe ukuze bangenzele umnyanya erhalawumbeni.’”—Eks. 5:1.\n8 UZimu warhidla uFaro ngamatshwenyeko alitjhumi, bewamqedelela ngokumhlukanisa namabele elwandle elibovu namasotjakhe khonapho. Mhlokho kwaba kuphunyuka kwama-Israyeli ebugqilini. (Eks. 15:1-4) Kwathi pheze ngemva kweenyanga ezintathu, uJehova wenza isivumelwano nama-Israyeli eNtabeni yeSinayi wabathembisa ukuthi: “Iphasi loke ngelami kodwana nanilalela ilizwi lami, nilonde isivumelwano sami, nina nizakuba ngabakhethekileko bami phakathi kwezizwe zoke. Kimi nizaba mbuso wabaphristi, isizwe esicwengileko.”—Eks. 19:5, 6.\n9, 10. (a) Ngokuya kwencwadi kaDuteronomi 4:5-8, umthetho bewuwahlukanisa njani ama-Israyeli kwezinye izizwe? (b) Ama-Israyeli bekufuze enzeni nekazakutjengisa bona ‘asisizwe esicwengileko’?\n9 Ngesikhathi baseGibhide ngaphambi kobana babe ziingqila, amaHebheru bekahlelwe kuhle ngokwezizwe zawo ezidoswa phambili ziinhloko zemindeni. Abobababa ngibo ebebabarholi, babahluleli, begodu babaphristi emizinabo. (Gen. 8:20; 18:19; Job. 1:4, 5) Ngemva kwalokho, uJehova wanikela ama-Israyeli umthetho ngoMosi. Umthetho loyo bewubahlukanisa nezinye izizwe. (Funda uDuteronomi 4:5-8; Rhu. 147:19, 20.) Umthetho wabeka abaphristi, wathi “amadoda amakhulu” namkha abadala abahlonitjhwako, abanelwazi nokuhlakanipha bekufuze kube ngibo abahlulelako. (Dut. 25:7, 8) Umthetho bewuzokulawula yoke into ebeyenziwa nekulotjhwa uZimu emphakathini wesizukulwana esilandelako.\n10 Kwathi bangakangeni eNarheni yesiThembiso uJehova wabakhumbuza godu imithethwakhe abatjela yona. Yeke uMosi wathi: “[‘UJehova’ NW] naye umemezele namhlanje bona nisisizwe esingesakhe njengombana anithembisile. Ngalokho londani yoke imiyalwakhe. [‘uJehova’ NW] uzaniphakamisa ngaphezu kwazo zoke izizwe azidalileko, ngokudunyiswa, ngokwaziwa nangokuhlonitjhwa. Nizakuba babantu abacwengileko [‘kuJehova’ NW] uZimenu njengombana akhulumile.”—Dut. 26:18, 19.\nUKWAMUKELA KWABATJHILI ESIZWENI SAKWA-ISRAYELI\n11-13. (a) Bobani abazihlanganisa nabantu abakhethwe nguZimu? (b) Umuntu wakosontjhaba bekufuze enzeni nengabe ufuna ukulotjha uJehova?\n11 Nanyana uJehova bekanesitjhaba asikhethileko ephasinapha, bekangabaleli abantu abavela kezinye izizwe bona bazihlanganise no-Israyeli. Wavumela ‘isiqubuthu sabantu bezizwe’ bona sikhambe nawo nekawatjhaphulula eGibhide. (Eks. 12:38) Phela ngesikhathi barhidlwa sibetho sekhomba, abanye hlangana ‘neenkhulu zakaFaro’ bathoma ukumesaba uJehova, yeke bazihlanganisa nesitjhaba sama-Israyeli esaphuma eGibhide.—Eks. 9:20.\n12 Kwathi nebangakayami umlambo weJordani bona bayokusahlela amaKanana, uMosi wabatjela ukuthi kufuze ‘bathande isikhonzi’ namkha umuntu wakosontjhaba abakhelene naye. (Dut. 10:17-19) Lokho kutjho khona bonyana abantu bakaZimu abakhethiweko, bekufuze bamukele nanyana ngubani oliphandle ofisa ukuba ngaphasi komthetho uZimu awudlulisela ngoMosi. (Lev. 24:22) Lokho kwenza abanye ebantwinabo balotjhe uJehova, njengoRute owathi kuNawomi, unosokanakhe om-Israyeli: “Abantu bekhenu nami bazakuba ngebekhethu bese kuthi uZimakho abe nguZimami.” (Rut. 1:16) Abantwabo bebabizwa bona maphroselithe. Amadoda amaphandle bekufuze asokwe. (Eks. 12:48, 49) Yeke, uJehova bekamukela nanyana ngubani wakosontjhaba ohlala kwa-Israyeli, amthatha njengomunye wabantu bakhe abakhethileko.—Num. 15:14, 15.\nAma-Israyeli bekabathanda abantu bezizwe (Qala isigaba 11-13)\n13 Newuzakubona ukuthi abantu abangasima-Israyeli bebaqakatheke kangangani, ukubona ngesikhathi kuvulwa ithempeli elakhiwa nguSolomoni. Nakathandazako wathi: “Yewulalele godu nemiqhamuka engabalwa ebantwini bakho u-Israyeli, kodwana evela khatjhana ngebanga lendumela yebizo lakho kanye nesandla sakho esinamandla nomkhonwakho owelulekileko. Lokha nayizako bona izokuthandaza ethempelinapha, yewizwe usezulwini, lapho uhlala khona bese wenza nanyana yini ekhonjelwa miqhamuka. Ngalokho boke abantu bephasinapha bazalazi ibizo lakho bese bayakwesaba njengombana kwenza abantu bakho u-Israyeli begodu bazi bonyana ithempeli engilakhilekweli lahlukaniselwe ibizo lakho.” (2 Kron. 6:32, 33) Nemihleni kaJesu bekunjalo. Woke umuntu oliphandle ofuna ukulotjha uJehova bekavunyelwa bona ahlanganyele nama-Israyeli, abe ngomunye wabantu abanesivumelwano noZimu.—Jwa. 12:20; IzE. 8:27.\n14-16. (a) Ama-Israyeli bekufuze abe bofakazi bakaJehova ngayiphi indlela? (b) Abantu bakaZimu bekufuze baziphathe njani?\n14 Ama-Israyeli bekalotjha uZimawo uJehova kwaphela. Kanti ngakelinye ihlangothi, ezinye izizwe bezimajadu nokulotjha abosingazimu. Ngesikhathi saka-Isaya umphorofidi, uJehova wakutjho kwanga usekhotho, umangalela isikopilo lezinye izizwe. Wathi abosingazimu bezinye izizwe mabaziphendulele, baveze bona babozimu bamambala. Wathi: “Zoke izizwe zibuthene ndawonye nabantu bahlangene. Ngubani hlangana nabosingazimu bazo okhe wabika ngalokhu, wamemezela kithi ngokwaphambilini na? Abosingazimabo abaveze abofakazi babo ukuqinisekisa indababo ukuze abalaleleko bathi, ‘iye, awa kuliqiniso.’”—Isa. 43:9.\n15 Abosingazimabo bahluleka ukuza nobufakazi bokuthi kufuze bathenjwe. Lokho kungebanga lokuthi bebamifanekiso ebunjiweko kwaphela okufuze ithwalwe. Yeke, bebangakghoni ukuzikhulumela. (Isa. 46:5-7) Ngakelinye ihlangothi, uJehova watjela abantu bakhe u-Israyeli wathi: “Nina ma-Israyeli nibofakazi bami . . . Wena Israyeli uyincekwami engiyikhethileko ukuze wazi bewukholwe kimi begodu ulemuke bonyana nginguye onguye. Azange khekube noZimu omunye ngaphambi kwami begodu angeze kwaba khona omunye. Mina lo—ngimi ngedwa [uJehova, NW] begodu ngaphandle kwami abe akunamsindisi . . . Nina nibofakazi bami . . . nginguZimu.”—Isa. 43:10-12.\n16 Nekazakurarulula indaba edenjwa kwanga idenjwa ekhotho le, yokuthi “Ngubani OnguZimu Weqiniso?” uJehova wakhetha abantu abazokufakaza, balitjho lizale umlomo ukuthi uJehova unguZimu weqiniso. Bekababiza ngokuthi ‘babantu azibumbela bona bonyana bamemezele idumo lakhe.’ (Isa. 43:21) Laba bekubabantu okufuze bathwale ibizo lakhe. Njengombana abatjhaphulula eGibhide, bebabophekile bona baziphathe kuhle ngendlela ezokutjengisa abanye abantu abasephasini bonyana basekela ubukhosi bakhe. Bekufanele benze ngokwamezwi womphorofidi uMikha athi: “Ngitjho nanyana izizwe zoke zingathembela kibosingazimu bazo, kodwana thina sizakuthembela [kuJehova, NW] uZimethu nini nanini.”—Mik. 4:5.\n17. Kubayini uJehova besele aqala ama-Israyeli ‘njengesidiribe esibolileko’?\n17 Kuyadanisa ukwazi bona ama-Israyeli wahlanukela ibizo lakaZimawo uJehova. Bangenwa mumoya okhohlakeleko wokulotjha abosingazimu abaziingodo nabamamatje. Kwathi kusasele iminyaka engaba makhulu abunane bona uJesu afike, umphorofidi uHosiya wathi: “U-Israyeli usidiribe esibolileko . . . Unama-aldari amanengi . . . Iinhliziyo zabo zinokuzenzisa; ngebangelo-ke bamlandu.” (Hos. 10:1, 2) Kwathi emva kweminyaka elikhulu nesiquntu, uJoromiya watlola amezwi kaJehova ngabantu bakhe abakhohlakeleko wathi: “Mina ngakutjala usidiribe sekhethelo, uphelele usitjalo esithembekako. Alo, uphenduke njani-ke phambi kwami waba sidiribe sommango esinesivunda na? . . . Baphi-ke abozinyana owazenzela bona? Abeze phela nakube bangakusindisa ngesikhathi sesizi lakho . . . Napa abantu bami bangikhohliwe.”—Jor. 2:21, 28, 32.\n18, 19. (a) UJehova wabikezela njani bona uzokukhetha isitjhaba esitjha esibizwa ngebizo lakhe? (b) Sizokucoca ngani esihlokweni esilandelako?\n18 Kunokuthi babe sidiribe esihle ngokuveza iinthelo ezihle zabofakazi bakaJehova, ama-Israyeli besele asidiribe esibolileko esiveza iinthelo ezinesivunda zokulotjha abosingazimu. Ngilokho-ke okwenza uJesu watjela abadosi phambili bamaJuda abakhohlakeleko wathi kibo: “Ngalokho ngiyanitjela bonyana umbuso wezulu uzokususwa kini unikelwe abantu abazokuthela iinthelo.” (Mat. 21:43) Ngilabo abasesivumelwaneni esitjha kwaphela umphorofidi uJoromiya athi bazokuba malunga wesitjhaba esitjha, u-Israyeli ongokomfanekiso. U-Israyeli lo bekazokuba sesivumelwaneni esitjha njengombana uJehova akubikezela wathi: “Ngizakuba nguZimabo, bona babe babantu bami.”—Jor. 31:31-33.\n19 Akhenge khekube nesikhathi lapha uJehova angabi nabantu abamjamelelako ephasinapha ngemva kobana u-Israyeli wendabuko amvezele iintangana ezibovana. Yeke, wakhetha ukuba no-Israyeli ongokomfanekiso njengombana sele kutjhiwo. Kodwana bobani abababantu bakaZimu ephasini namhlanjesi? Labo abafuna ukulotjha uZimu ngeqiniso bangababona njani abantwabo? Iimpendulo zemibuzo le sizozidemba esihlokweni esilandelako.


Mangwana: Kulamapholisa Amahlanu Afunyenwe eleCovid 19\nUmnumzana Nick Mangwana\nUmabhalane wogatsha lokwethulwa kwemibiko, umnumzana Nick Mangwana uveze ukuba kulamapholisa amahlanu atholakale elegciwane leCovid 19.\nUMangawana ulobe ekhasini lakhe enkundleni yokukhulumisana eye Twitter ukuthi lesi yisibonelo sokuba bayingxenye yalabo abaqhuba umsebenzi oqakathekileyo ama frontline staff ngesingisi.\nKodwa abanengi bathi kubangelwa yibutshapha bamapholisa bezibona angani bona bangeke balithola leligciwane ngendlela abaziphatha ngayo lapho besebenza, bengazinaki njalo bengalondolozi iziqondiso zokuzivikela ekuthelelweni i-Covid-19 okufana lokugqoka ama mask, lokumelana khatshana lakhatshana, i- social distancing lokunye.\nOmunye wabo lombono lo, ngumnumzana Victor Dube isakhamuzi semzini weBudiriro, eHarare othi baziphatha butshapha amapholisa kusukela ekuqaleni.\n“Laba masotsha lamapholisa laba nxa bebuya kithi kababuyanga ukuzolondoloza impilo yethu. Babuya betsheliwe ukuthi lingababona abantu ababutheneyo batshayeni. Okwakhe ukuthi ubatshayela, umkhuhlane loba yini, lokho akusiyonto yakhe. Ngoba labo bayabe bebuthene, bebanengi, i social distancing esiyikhulumayo yona leyi, amapholisa ubabona bebabili beme duzane laduzane.”\nUdokotela Henry Madzorera owake waba ngumphathintambo wezempilakahle ngesikhathi sikahulumende womanyano uxwayisa abasesipholiseni labezomvikela bonke ukuba baziphathe ngendlela elokuzinakekela ngalesi sikhathi somkhuhlane we Covid-19.\n“Ngilesixwayiso kwabasesipholiseni, ngiyalicela bakithi ukuthi libone ukuba liyawagqoka lawo ma mask sikhathi sonke, lenze konke okumele likwenze okufana lokugeza izandla sikhathi sonke. Kungaphetha sekuyini elisabalalisa leligciwane okulenza libe yingozi enkulu kuzulu. Liyafana nje njengaye umuntu wonke kungakho zilondolozeni. ”\nKwabatholakala belaleligciwane sekufunyenwe ukuba lanxa inani elikhulu okwamanje kungabantu abavela emazweni angomakhelwane kodwa ngalezi nsuku labangazake baphume elizweni inani labo selisiya liqansa.


Isihloko senkondlo — Amanz’amunywana\nLizananzelela bafundi ukuthi siqhubeka sihlaziya inkondlo esiyiqalise ngeviki ephelileyo. Amanz’amunywana la butshwala osebuchithe isizwe. Akuselakuhloniphana phakathi kwabatsha labadala. Abantu abadala sebenathisana beqhubelana izikali labatsha. Nxa sebedakiwe (sebephandliwe) abatsha abadala bethi bayabakhuza babatshela amagama amabi.\n“Uthi ungathi, “Wenzani mfana?” “Kuthiwe, “Lithini lelikhehla?” Umuntu omdala uyavuma lapha ukuthi ubudala bubabonisa okukhulu ngoba abasahlonitshwa ngabantwana ababazalayo. Uphetha ngokusebenzisa isaga esithi,\n“Kazalanga wabola amathumbu.” Lesi saga sikhulunywa ngumuntu okhala ngabantwabakhe abangelambeko esesithi kazalanga wabola amathumbu ngoba elabantwana abangalambeko, abangahloniphiyo.\nIsimanga yikuthi konke okubi okwenzakala khathesi sekuthiwa kubangelwa yiSimanje. Lo okhuluma lapha uyafunga ukuthi iSimanje sonile izingane zikaMthwakazi. Isimanje lesi yikulandela imikhuba yokuza engalakwenza lemvelo lamasiko abantu. Uyacela lumuntu emadlozini kumbe kudlozi lakwabo ukuthi litshaye phansi ngodondolo kuvuleke ingqondo ebantwini bakhathesi bona abangasela ngqondo ezisebenza kuhle ngoba zisezikalini. Lokhu kutsho ukuthi ingqondo zalaba abakhathesi azisasebenzi kuhle ngoba zisetshwaleni ababunatha kakhulu.\nAbasahloniphi laba abakhathesi. Inhlonipho eyayikhona kudala isiyimbali, indaba yokuxoxa ngayo kuphela. Akusela ngitsho inhlonipho. Uyabuza lo okhulumayo ukuthi manzi bani akhubaz’izimilo? Ngamanzi bani athi anganathwa aguqule isimilo somuntu ebesilungile angabe esahlonipha? Kusobala ukuthi kasimanzi esiwajayeleyo la yikho kuthiwa amunywana, ayababa. Uyabuza ekhala ngala manzi lumuntu ethi,\n“Manzi man’aphoxa wena Mthwakazi? Kawathath’ ozimela kude lawo, athatha abathathwa ludumo.” Ngamanzi bani la aphoxa uMthwakazi?\nKawaqedisiseki lamanzi. Okuhle ngawo lamanzi kuthiwa kawathathi ozimela kude lawo kodwa athatha labo abathathwa ludumo. Kukhona abantu abaphonguthatheka ngezinto ezifikayo baze bangene lakuzinto eziyingozi.\nNampa labo abathathwa ludumo sebezimilo ezikhubazekileyo njalo kabasahloniphi.\nSiyakhunjuzwa ukuthi amanzi amunywana la asephambanisa intsha yalamuhla ayengawokuziduduza kodwa namhla asengamanzi anengekayo okutsho ukuthi kawasathandwa amanzi la ngoba aletha ukungahloniphi lokungaziphathi kuhle kwabantu. Sekulobunzima ebantwini ngenxa yala amanzi amunywana (utshwala) okokuthi abantu kabasakwazi ukuthi benzeni. Sebebuza ukuthi bophephelaphi njengoba sekunje, abantu bengaselanhlonipho?\nAbazali bakhala ngabantwababo asebexhwalile bethi kabazalanga babola amathambo kodwa abazali labo kuthiwa sebegila imikhuba ngoba sebenathisana utshwala labontanga, abatsha. “Kodwa abazali labo sebegil’ imikhuba.\nUtshwal’ obungen’ indevu zokhulileyo. Sebuqhutshelwana lezingane ezikhasayo.” Akuselanhlonipho lapha ngoba abadala sebeqhubelana izikali zotshwala labantwana abancane obekungenziwa izolo.\nPhos’ elakho: Zivaliwe izikolo, limukani bontanga


Umlando: Ngizuze Khulu Ekuzihlanganiseni Nabahlakaniphileko | UWilliam Samuelson\nUlandiswa NguWilliam Samuelson\nBEKUSEKUSENI eBrookings, eSouth Dakota, e-USA, kubetha ummoya omakhaza. Kazi phela ummoya lo wangikhumbuza ngobujamo bezulu obumakhaza tle obabutjhidela. Kuzokumangaza ukuthi ngelangelo, bekusiqubutho esincani kwaphela ebesibetjhwa makhaza endlini emakhaza ngaphandle begodu nami bengilapho. Besijame hlanu kwekerebhe ebeyizele ngamanzi amakhaza mpo! Akhengikwendlalele umlandwami kuhle khona uzokuzwisisa.\nUmalum’ u-Alfred nobaba\nNgabelethwa ngomhlaka 7 Matjhi 1936, begodu ngingomncani ebantwaneni abane bekhaya. Besihlala eplasini elincani epumalanga yeSouth Dakota. Iplasi kuphela kwento ebeyiqakathekile kwethu, kodwana belingasiyinto eza phambili ekuphileni kwethu. Phela abazali bami babhajadiswa ngomnyaka ka-1934. Yeke ngebanga lokuthi bebazinikele kuJehova ubabethu wezulwini, into ebeyiza qangi ekuphileni kwabo bekukukwenza intandwakhe. UBaba uClarence waba mthintanisi wesihlopha sabadala, bese umalume u-Alfred wangena esikhundleni sakhe ebandleni lethu elincani leConde, eSouth Dakota.\nUkuya esifundweni bekungasiphundi ekhaya, ngitjho nokuyokutjhumayela umuzi nomuzi sitjela abantu ngekusasa elikarisako iBhayibheli elisithembisa lona. Ababelethi bethu kwamambala basibekela isibonelo, begodu ukukhuthala kwabo kwangikhuthaza, kwakhuthaza nabentwana bekhaya. Kazi mina nodadwethu uDorothy sathi nasineminyaka esithandathu saba batjhumayeli. Bese kwathi ngomnyaka ka-1943 ngatlolisa esiKolweni SeKonzo EsingokweZulwini ebesisanda ukuthoma.\nBengiphayona ngomnyaka ka-1952\nImihlangano emikhulu nemincani nayo besiyithathela phezulu. Komunye umhlangano esaya kiwo wango-1949 eSioux Falls, eSouth Dakota umfoweth’ uGrant Suiter waba sikhulumi esivakatjhileko emhlanganweni loyo. Ikulumo ayithulako ngisayikhumbula kuhle nanje, isihloko sayo besithi “It Is Later Than You Think!” Ekulumwenakhe leyo, watjho wabuyelela bona amaKrestu kufuze asebenzise ukuphila kwawo atjhumayela iindaba ezimnandi zomBuso kaZimu obusako njengombana sikhuluma nje. Lokho kwangikhuthaza bona ngizinikele kuJehova. Umhlangano owalandela wesigodi ebewuseBrookings, kwaba ngimi loya oyokubhajadiswa. Soke nabantwana bakwethu abathathu, sabhajadiselwa ngekerebheni ngomhlaka-12 Novemba 1949.\nNangiqeda ukubhajadiswa ngazibekela umgomo wokuphayona. Kwaba njalo, ngathi nangineminyaka eli-15 ngomhlaka-1 Janabari 1952 ngathoma ukuphayona. IBhayibheli liqinisile nalithi: “Okhambisana nabahlakaniphileko naye uyahlakanipha,” begodu ekhaya bengihlangana nabantu abanengi abahlakaniphileko. Bangisekela ngesiqunto sami sokuphayona. (IzA. 13:20) Bengiphayona nomkhulu uJulius, ngesikhatheso bekaneminyaka ema-60. Ngitjho nanyana besingalingani njalo kodwana besitjhumayela kamnandi khulu sinomkhulu. Kunengi khulu engakufunda elwazini umkhulu ebekanalo ngepilo. NoDorothy naye khenge asariyada, wavele wasijoyina waphayona.\nUMBONISI WESIGODI WANGISIZA KHULU!\nKusukela ngisesemncani, bekuthi nakufika ababonisi beengodi nabafazi babo bazokuhlala kwethu. Abatjhadikazi abangisiza khulu nguJesse noLynn Cantwell. Ngibo abangibasela bona ngithome ukuphayona. Ukuzipha kwabo isikhathi nami, kwangenza ngazibekela imigomo yokulotjha uZimu. Bekuthi nabavakatjhela amabandla aseduze nekhaya, ngasikhathi bangibize nami ngikhambe nabo esimini. Maye uthi lokho bekungithabisa begodu kungakha nokungakha na!\nKwathi nase bayokhonza kwenye indawo, iintambo zathathwa nguBud Miller nomkakhe uJoan. Ngesikhatheso-ke mina bengineminyaka eli-18, begodu ngokwekambiso yangekhethu bekufuze ngiyokujoyina zobusotja. Phela bekufuze ngiyokuvela eenkhulwini, bona zinginikele umsebenzi. Manje umraro bekukuthi umsebenzi loyo ngathi nangithi ngiwuqalisisa kuhle, ngabona ukuthi nange ngingawamukela ngizabe angiwalaleli amezwi kaJesu wokuthi singathomi nakancani sifake ipumulo kwezepolotiki. Mina okuphela kwento ebengiyifuna bekukutjhumayela iindaba ezimnandi zomBuso kaZimu. (Jwa. 15:19) Ngazibawa iinkhulu bona zingangifaki lapho, kodwana zingazi ukuthi ngimumuntu olotjha uZimu.\nUmfoweth’ uMiller waba ngumabizwa asabele, ngombana wakhamba nami nangifaka isibawo samesi. Lokho kwangikhuthaza khulu tle. Yena mvelo bekamumuntu onomusa begodu nokuthukwa bengakathukwa msinya. Ngaba nesibindi khulu nangizibona ngihlanu komuntu othanda uZimu nonobuntu njengaye nje! Okuthabisa khulu kukuthi isibawo sami savunywa, bekungo-1954 ngasekupheleni kwehlobo. Lokho kwangivulela ithuba lokufinyelela omunye umgomo.\nBengisanda ukufika eBethel ngiselorini yamasimu\nNgazo zona iinkhathezo, ngafumana isimemo sokuyokusebenza eBethel. Yeke ngafika ngasebenza eWatchtower Farm, ebeyiseStaten Island eNew York. Kwaba lilungelo elikhulu kimi ukusebenza iminyaka epheze ibe mithathu lapho. Lokho kwangenza ngabona izinto ezihle khulu, ngombana ngahlangana nabantu abanengi khulu abahlakaniphileko bengasebenza nabo.\nNGESIKHATHI NGISEBENZA EBETHEL\nBenginomzalwana uFranz sisemrhatjhweni we-WBBR\nAmasimu ebekaseStaten Island bekungasingiwo kwaphela, kodwana godu bekunomrhatjho ebesiwubiza ngokuthi yi-WBBR. Wasetjenziswa boFakazi bakaJehova kusukela ngomnyaka ka-1924 kufikela ngomnyaka ka-1957. Kiwo woke umndeni weBethel, abantu ebebasebenza emasimini bekubabantu abangaba li-15 kufikela kwabama-20. Inengi lethu besisesebancani begodu nelwazi nalo singanalo. Kodwana nokho besisebenza nomzalwana u-Eldon Woodworth, yena-ke bekamkhulu begodu bekakhethelwe ukubusa ezulwini. Kwamambala bekamumuntu ohlakaniphileko. Phela bekangubaba kithi, begodu lokho kwabuqinisa ubuhlobo bethu noZimu. Bekuthi ngasikhathi nasisilingwe kungapheleli kwabanye abantu esisebenza nabo uMfoweth’ uWoodworth athi, “Uyazi kuyakarisa ukubona indlela iKosi ebekezelela ngayo abantu esebenza nabo.”\nUHarry Peterson bekakukhuthalele tle ukutjhumayela\nMaye uthi bekulilungelo na ukuba noMzalwana uFrederick W. NoFranz naye bekayibambe nathi. Ukuhlakanipha bekubuzwa kuye ayisaphathwa-ke yelwazi lakhe lemiTlolo. Lokho kwasisiza khulu ekutheni sithuthuke, begodu bekazipha isikhathi sethu soke. Umpheki wethu bekunguHarry Peterson; besimbiza ngesibongo kunokuthi simbize ngebizo lakhe, ngombana nokho sona besibulula. Ibizo lakhe bekunguPapargyropoulos. Naye-ke bekakhethiwe begodu akunanto ebekayithanda njengesimu. UMfoweth’ uPeterson bekawenza kuhle khulu umsebenzakhe eBethel kodwana akhenge anyefise esimini. Qobe nyanga bekakhambisa amakhulu wabomagazini. Naye ngokunjalo bekalazi ngendlela azazi ngayo iBhayibheli, bekuthi nasinemibuzo asiphendulele yona.\nNGAFUNDA OKUKHULU KIBODADWETHU ABAHLAKANIPHILEKO\nBesithi singavuna iinthelo, sizithathe sizise efektri ezokufaka emablegeni namkha emabhodlelweni. Qobe mnyaka besenza amalitha angaba zii-42 600 weenthelo, senzela woke umndeni weBethel. Emsebenzini kwamambala benginelungelo lokusebenza no-Etta Huth, bekangumma ohlakaniphileko akhuzi na. Phela nguye obekasenzela ama-recipe efektri yokudla. Nasiphasi phezulu nomsebenzethu wefektri, abanye abodade ebebahlala eduze bebeza bazosisiza ngomsebenzi. Abodade labo nabafika nabo bebatlhoga ukuhlelelwa umsebenzi ekufuze bawenze, nakho lokho bekuqale u-Etta. Kodwana nanyana bekenza yoke imisebenzi le efektri, akhenge athome-ke kwanjesi adelele abazalwana abadosa phambili emsebenzini wamasimu. Nami bekangibekela isibonelo sokuthi kufuze ngizithobe ehlelweni lakaZimu, kwamambala waba sibonelo esihle khulu.\nLa-ke ngimi no-Angela kunye no-Etta Huth\nUdadweth’ u-Angela Romano naye ngomunye wabodade ebebasebatjha ebebeza bazokusiza ngomsebenzi wefektri. U-Etta wamsekela khulu udade lo ngesikhathi athoma ukuba nguFakazi. Akhenge kuphelele lapho, kodwana godu ngahlangana nomunye ohlakaniphileko ngesikhathi ngisebenza eBethel, ibizo lakhe ngu-Angie, sikhuluma nje sekuphele iminyaka ema-58 yoke ngihlala naye. Kazi ngikhuluma ngonakwami lapha, mina naye satjhada ngo-Apreli 1958. Solo kwamhlokho, sithabele ukulotjha uZimu sisoke. Kiyo yoke iminyaka le, ukuthembeka kwaka-Angie kuJehova kube mthombo wamandla womtjhadwethu. Mumuntu ongamthemba ngitjho nanyana kungavela imiraro.\nNGESIKHATHI SIZINTHUNYWA ZEVANGELI NANGESIKHATHI SIKHAMBELA AMABANDLA\nBese kwathi nakuthengiswa isitetjhi se-WBBR ebesiseStaten Island ngomnyaka ka-1957, ngayokusebenza eBethel yeBrooklyn isikhatjhana. Kwathi nasiqeda ukutjhada sino-Angie, sabona enganatjani. Bese sathi nasiqeda ukuphuma eBethel sayokuphayona eStaten Island. Godu ngakhe ngasebenzela abantu abathenge isitetjhi sethwesa, ngesikhatheso besibizwa ngokuthi yi-WPOW.\nSinomkami besizimisele khulu ukuthi singabi neendleko ezinengi senzele bona nakuvela ithuba lokuyokusiza ndawana, singariyadi. Ngo-1961 kwavela ithuba lokuthi sibe maphayona akhethekileko eFalls City, eNebraska. Kodwana sathi sesithoma ukujwayela indawo, samenyelwa esiKolweni seKonzo somBuso, ngesikhatheso besisathatha inyanga yoke begodu besesiseSouth Lansing, eNew York. Bekumnandi khulu esikolweneso, begodu bekufuze sikusebenzise esakufundako nasibuyela eNebraska. Kwasitjhiya sibambe ongenzasi nasitjelwa ukuthi kufuze siyokuba ziinthunywa zevangeli eCambodia. Sathi nasifikako sathatjiswa yindawo ehle engeSewula ye-Asia, maye ubuhle obungaka! Sabona indawo engakajayeleki enemidumo neminuko ehluke khulu kuleyo esiyaziko. Besizimisele ukurhatjha iindaba ezimnandi endaweni le.\nKodwana ilitje lathoma ukugaya ngomunye umhlathi lokha nakuzokutjhentjha ubujamo bezepolotiki, kwafuze sisiwe eSouth Vietnam. Kodwana eminyakeni emibili kusesemnandi kunjaya, ngabanjwa kugula. Lokho kwenza ukuthi sitjathe imithwadlanethu sibuyela lapha sidabuka khona. Ukugula ebekungiphethokhu akhenge kuphole msinya, kodwana ngathi nase ngilulamile ngabuyela emsebenzinami wokutjhumayela isikhathi esizeleko.\nBengino-Angela bekungaphambi kwekulumiswano e-tv ngo-1975\nNgo-Matjhi 1965 saba nelungelo lokukhambela amabandla. Iminyaka ema-33 yoke, mina nomkami u-Angie besikuthabela khulu ukukhambela amabandla wesigodi newesifunda, sikuthabela nokulungiselela imihlangano ngitjho nokuya emhlanganweni. Nakumhlangano wona kwamambala bewungikhuthaza tle, kungebangelo bengingumabizwa asabele ngesikhathi sokuwulungiselela. Eminyakeni ethileko besikhonza eNew York City, sabambela imihlangano eminenganyana eYankee Stadium.\nNGESIKHATHI SIBUYELA EBETHEL NEKUBENI NGUTITJHERE WEENKOLO ZEHLANGANO\nKodwana nokho zaba khona iinqabo neentjhijilo, njengombana kwenzeka nakwabanengi abangenela umsebenzi wesikhathi esizeleko, kuba nemisebenzi ezokuphele ikuphe imiraro. Isibonelo salokho ngilesi, ngomnyakak ka-1995 abafowethu bangibawa bona ngiyokuba ngutitjhere wesiKolo seKonzo somBuso. Bese kwathi nakuphela iminyaka emithathu, sabizwa bona siyokusebenza eBethel. Kwangithabisa khulu ukubuyela lapho ngathoma khona ukungenela umsebenzi wesikhathi esizeleko eminyakeni engaphezu kwema-40 yoke eyadlulako. Khengasebenza eMnyango weKonzo ngabuye ngaba ngutitjhere weenkolo ezithileko zehlangano. Bese kwathi ngomnyaka ka-2007 isiHlopha esiBusako sathoma UmNyango WeeNkolo ZeFundo YaboFakazi sathi akube ngiwo umnyango lo otlhogomela zoke iinkolo eziragwa eBethel, begodu ngaba mbonisi weenkolwezo iminyaka ethileko.\nKube namatjhuguluko amanengi tle eenkolweni zehlangano muva nje. Ngo-2008 kwathonywa isiKolo sabaDala beBandla. Akhucabange kwathi nase kuphele iminyaka emibili kwaphela, besele kubandulwe abadala abazii-12 000 bafundiselwa khona eBethel yeBrooklyn ePatterson. Iinkolwezi ziyaragwa ngitjho nakwezinye iindawo, eendawenezo-ke nakhona kuba nabazalwana abafundisako. Bese kwathi ngomnyaka ka-2010 isikolo esibizwa ngokuthi siKolo seKonzo somBuso satjhugululwa kwathiwa kuzokuba siKolo seBhayibheli sabaZalwana abangakaTjhadi, lokho-ke kwaba kuthoma kwesikolo esitjha esabizwa ngokuthi siKolo seBhayibheli samaKrestu aTjhadileko.\nUngathi ubonile ungakaboni, kazi ngomnyaka ka-2015 iinkolo ezimbilezo zahlanganiswa zenziwa isikolo sinye kwaba siKolo sabaTjhumayeli beVangeli lomBuso. Kilesi-ke bekubandulwa abodade nabazalwana abangakatjhadi nabatjhadileko. Kwathi nakuzwakala bona isikolwesi sizokuragwa nakwamanye amagatja ephasini loke, abantu bathaba khulu. Nakungimi khona angazi ngithini, kungithabisa khulu ukubona ifundo kaZimu yanda kangaka ephasini, begodu ngikuthabele khulu ukuhlangana nabantu abakufisako ukuzokufumana ifundo le.\nNgithi nangiqala ukuphila kwami koke ngitjho nangesikhathi ngingakabhajadiswa bekube nje, ngimthokoza khulu uJehova ngokuthi angiphe ithuba lokuhlangana nabantu abanengi abahlakaniphileko, phela bangisiza bona ngikhambe endleleni yeqiniso. Abanye babo bebabakhulu kimi, bakhule nangamasiko angafani newami. Into engikarako ngabo kukuthi bebathanda uJehova kusukela ngaphakathi eenhliziyweni zabo. Indlela ebebathanda ngayo uJehova beyibonakala endleleni ebebenza ngayo izinto. Iqiniso engeze laphikwa ngelokuthi ehlanganweni kaZimu le kunabantu abanengi khulu abahlakaniphileko esingaba bangani nabo. Nami ngikwenzile lokho, begodu angifuni ukuleya amala kuyasiza tle!\nKube mnandi khulu ukuba nabafowethu nabodade abozokufunda abavela ephasini loke nje


Ubukhosi bukaNkulunkulu—Indaba Eqeda Konke Ukungalungi | Sondela\nBALA KU Afrikaans Albanian Amharic Arabic Armenian Aymara Baoule Bengali Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chiyao Croatian Czech Danish Dutch English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Haitian Creole Hausa Hiligaynon Hindi Hungarian Igbo Iloko Indonesian IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Italian Japanese Kannada Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Kwanyama Latvian Lingala Lithuanian Luganda Luo Macedonian Malagasy Malay Malayalam Maltese Myanmar Ndebele (Zimbabwe) Ndonga Niuean Norwegian Oromo Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Punjabi Quechua (Bolivia) Rarotongan Romanian Russian Sango Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tamil Thai Tigrinya Tiv Tok Pisin Tongan Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Uruund Venda Vietnamese Xhosa Yoruba Zulu\n“Kukhona Ukungalungi kuNkulunkulu Na?”\n1. Singazizwa njani nxa sibona izimo ezitshengisa ukungalungi?\nUMFELOKAZI osekhulile uqilwa imali yakhe akade eyiqongelela okwempilo yakhe yonke. Usane lulahlwa ngunina ololunya. Indoda ethile ibotshelwa icala engalenzanga. Uzwa njani nxa usizwa izindaba ezinjengalezi? Akuthandabuzwa ukuthi yinye ngayinye yezindaba lezi ikuzwisa ubuhlungu futhi kufanele ukuthi uzizwe njalo. Thina abantu siyajabula nxa sisizwa ngokuhle okwenzakeleyo, sibuye sizwe ubuhlungu nxa sisizwa ngokubi okuyabe kwenzakele. Nxa kulokungalungi okwenziweyo, siyazonda kakhulu. Sifuna ukuthi lowo owenzelwe ukungalungi aphathwe kuhle ikanti owonileyo ajeziswe. Nxa lokhu kungenzakalanga, singazibuza ukuthi: ‘UNkulunkulu uyakubona yini okwenzakalayo? Kungani engenzi okuthile ngakho?’\n2. Kuyini okwabuzwa nguHabakhukhi mayelana lokungalungi ayekubona, futhi kungani uJehova engazange amsole?\n2 Kusukela kudala, izinceku zikaJehova ezithembekileyo bezilokhu zibuza imibuzo enjengale ephezulu. Ngokwesibonelo, umphrofethi uHabakhukhi wakhuleka kuNkulunkulu wathi: “Kungani ungitshengisa okungasimfanelo na? Kungani ubekezelela okungalunganga na? Ukuchitheka lodlakela kuphambi kwami; kulokulwa, lengxabano yandile.” (UHabakhukhi 1:3) UJehova kazange amsole uHabakhukhi ngemibuzo eyayiphuma enhliziyweni ayibuzayo. Lokhu kungenxa yokuthi uNkulunkulu nguye owadala umuntu elophawu lokuthanda ukwahlulela okuhle. UJehova usinike umuzwa wokuthanda ukwahlulela okuhle.\nUJehova Uyakuzonda Ukungalungi\n3. Kungani kungathiwa uJehova ubona ukungalungi ukwedlula indlela thina esikubona ngayo?\n3 UJehova uyakubona ukungalungi. Uyakubona konke okwenzakalayo. Ngokuphathelane losuku lukaNowa, iBhayibhili lithi: “UNkulunkulu wabona ukuthi ukuxhwala kwabantu kwasekukukhulu kanganani emhlabeni, njalo lokuthi zonke izinkanuko zeminakano yezinhliziyo zabo zaziyibubi kuphela sonke isikhathi.” (UGenesisi 6:5) Cabanga ngokuthi umutsho lo utshoni. Izikhathi ezinengi, indlela esizwisisa ngayo ukungalungi isekelwe kulokho esake sakuzwa kumbe kulokho okwake kwenzakala kithi. Ngokungafanani lathi, uJehova uyakunanzelela konke ukungalungi okwenzakala emhlabeni wonke. Konke kusegcekeni kuye! Kanti njalo uyakubona lokho okuthandwa yizinhliziyo zethu, okutsho imicabango emibi esenza senze ukungalungi.—UJeremiya 17:10.\n4, 5. (a) IBhayibhili litshengisa njani ukuthi uJehova uyabakhathalela labo abaphathwe kubi? (b) Ukungalungi okukhona kumphatha njani uJehova?\n4 Kodwa uJehova kananzeleli nje kuphela ukuthi kulokungalungi. Ukhathalela lalabo abaphathwe kubi yikungalungi okukhona. Ngesikhathi abantu bakhe bephathwa kubi yizizwe ezaziyizitha zabo, uJehova wakhathazeka ‘ngokububula kwabo ngaphansi kwalabo ababebacindezele bebahlukuluza.’ (ABahluleli 2:18) Mhlawumbe ukunanzelele ukuthi nxa abantu betshona bebona ukungalungi kusenzakala, bacina bengasela sihawu kulabo abaphathwa kubi. UJehova yena kanjalo! Ukubonile ukungalungi konke obekusenzakala okweminyaka engu-6 000, kodwa kantshintshanga indlela akuzonda ngayo. IBhayibhili lisitshela ukuthi izinto ‘ezinjengolimi oluqamba amanga,’ ‘izandla ezichitha igazi elingelacala,’ kanye ‘lofakazi wamanga, okhuluma inkohliso’ ziyenyanyeka kuye.—IZaga 6:16-19.\n5 Cabanga futhi langokusola kukaJehova abakhokheli bako-Israyeli ababengalunganga. Waphefumulela umphrofethi wakhe ukuthi ababuze athi: “Ukulunga akumelanga likwazi na?” Ngemva kokuchaza ngokucacileyo ukusebenzisa kwabo kubi amandla, uJehova wakhuluma ngokwakuzakwenzakala ebantwini abanjalo abalenkohliso: “Bazakhala kuJehova, kodwa kayikubaphendula. Ngalesosikhathi uzabafihlela ubuso bakhe ngenxa yobubi ababenzileyo.” (UMikha 3:1-4) Lokho kutshengisa ukuthi uJehova uyakuzonda kakhulu ukungalungi! Lokhu kungenxa yokuthi ukungalungi kwenzakala lakuye! USathane ubelokhu emeyisa okweminyaka eyizinkulungwane. (IZaga 27:11) Okunye futhi yikuthi uJehova wezwa ubuhlungu kakhulu ngesenzo esibi ukwedlula zonke lapho iNdodana yakhe ‘eyayingenzanga sono’ ibulawa njengesigebenga. (1 UPhetro 2:22; U-Isaya 53:9) Kuyacaca-ke ukuthi uJehova uyakubona ukungalungi futhi uzakwenza okuthile ngakho.\n6. Sandise ukwenzani nxa sibona ukungalungi, futhi ngani?\n6 Kodwa kungokwemvelo ukuthi sicaphuke lapho sibona ukungalungi kusenziwa, kumbe lapho thina ngokwethu siphathwa ngendlela engalunganga. Senziwe ngomfanekiso kaNkulunkulu, futhi ukungalungi kutshiyene kakhulu lalokho uJehova ayikho. (UGenesisi 1:27) Pho kungani uNkulunkulu evumela ukungalungi?\nIndaba Yobukhosi bukaNkulunkulu\n7. Chasisa ukuthi ubukhosi bukaJehova bahlaselwa njani.\n7 Impendulo yombuzo lowo ihambelana lendaba yobukhosi. Njengoba sibonile, uMdali ulelungelo lokubusa umhlaba kanye labo bonke abahlala kuwo. (IHubo 24:1; ISambulo 4:11) Kodwa lapho abantu besanda kudalwa, ubukhosi bukaJehova bahlaselwa. Lokhu kwenzakala njani? UJehova watshela umuntu wakuqala, u-Adamu, ukuthi angadli izithelo zesihlahla esithile esasisesivandeni, ekhaya lakhe eliyiPharadayisi. Kuyini okwakuzakwenzakala nxa wayengekela ukulalela? UNkulunkulu wamtshela wathi: “Uzakufa ngempela.” (UGenesisi 2:17) Umlayo kaNkulunkulu wawungenzi impilo ka-Adamu lo-Eva ibe nzima. Lanxa kunjalo, uSathane wenza ukuthi u-Eva akholwe ukuthi umlayo owawufakwe nguNkulunkulu wawunzima kakhulu. Kwakuzakwenzakalani nxa wayengadla izithelo zesihlahla leso? USathane watshela u-Eva wathi: “Kalisoze life ngempela. Ngoba uNkulunkulu uyazi ukuthi lingasidla amehlo enu azavuleka beselisiba njengoNkulunkulu lazi okuhle lokubi.”—UGenesisi 3:1-5.\n8. (a) USathane wayesithini ngalokho akutshela u-Eva? (b) Kuyini uSathane ayekuphikisa mayelana lobukhosi bukaNkulunkulu?\n8 Ngamanye amazwi uSathane wayesitsho ukuthi uJehova wayefihlela u-Eva okuthile okwakuqakathekile, esitsho lokuthi uNkulunkulu wayetshela u-Eva amanga. USathane wazama ukuthi angathandabuzi iqiniso lokuthi uNkulunkulu ungumbusi. Kodwa waphikisa ilungelo, ukufanela, kanye lokulunga kobukhosi bukaNkulunkulu. Ngamanye amazwi wayesithi uJehova wayengabusi ngendlela elungileyo, futhi enganiki abantu ababuswa nguye izinto abazidingayo.\n9. (a) Yiwuphi umpumela owabakhona ngokungalaleli kuka-Adamu lo-Eva, njalo yiphi imibuzo eqakathekileyo eyabakhona? (b) Kungani uJehova engazange ababhubhise abantu labo abahlamukayo?\n9 Ekucineni, bobabili u-Adamu lo-Eva abazange bamlalele uJehova ngoba badla isihlahla ababetshelwe ukuthi bangasidli. Ukungalaleli kwabo kwabenza ukuthi bathole isijeziso sokufa njengoba nje uNkulunkulu wayetshilo. Amanga kaSathane enza kwaba lemibuzo eminengi eqakathekileyo. UJehova ulalo yini sibili ilungelo lokubusa abantu, kumbe umuntu kumele azibuse? UJehova ubusebenzisa ngendlela enhle yini ubukhosi bakhe? UJehova wayengasebenzisa amandla akhe amakhulu ukuthi ahle ababhubhise abantu labo abahlamukayo. Kodwa imibuzo eyaba khona yayimayelana lokubusa kukaNkulunkulu, hatshi amandla akhe. Ngakho ukubhubhisa u-Adamu, u-Eva kanye loSathane kwakungasoze kutshengise ukuthi uNkulunkulu unguMbusi omuhle. Nxa wayengababhubhisa abantu laba, ukubusa kwakhe kwakuzathandabuzwa kakhulu. Indlela eyayingcono kakhulu yokubona ukuthi abantu bangenelisa ukuzibusa bengela Nkulunkulu, yayiyikubavumela ukuthi bazibuse okwesikhathi esithile.\n10. Imbali itshengiseni ngokubusa kwabantu?\n10 Ukuhamba kwesikhathi kutshengiseni? Okweminyaka eminengi edlulileyo, abantu abanengi bazame imihlobo etshiyeneyo yabohulumende, egoqela ababusi abangontandokayiphikiswa kanye lemibuso eyenza intando kazulu. Umpumela wakho konke lokhu ufinqwe ngamazwi la aseBhayibhilini athi: “Umuntu ubuse umuntu kwaba yikulimala kwakhe.” (UmTshumayeli 8:9, NW) Ngakho elesizathu esihle, umphrofethi uJeremiya wathi: “Ngiyazi, O Jehova, ukuthi ukuphila komuntu akusikho kwakhe; umuntu akusikho kwakhe ukuthi aqondise izinyathelo zakhe.”—UJeremiya 10:23.\n11. Kungani uJehova wavumela ukuthi abantu bahlupheke?\n11 UJehova wayekwazi kusukela ekuqaliseni ukuthi ukuzibusa kwabantu kwakuzaletha ukuhlupheka okukhulu. Kwakuyikungalungi yini ukuthi uNkulunkulu avumele isimo lesi esibi sibe khona? Ngitsho lakancane! Nanku umzekeliso: Ake sithi ulomntwana okumele ahlinzwe ukuze elatshwe umkhuhlane obulalayo. Uyakwazi ukuthi ukuhlinzwa lokhu kuzamzwisa ubuhlungu obuthile, futhi lokhu kukuzwisa ubuhlungu. Ngesikhathi esifananayo, uyakwazi ukuthi ukuhlinzwa lokhu kuzanceda umntanakho ukuthi abe lempilakahle kwelakusasa. Ngokufananayo, uNkulunkulu wayekwazi ukuthi ukuvumela abantu bazibuse kuzaletha ubuhlungu kanye lokuhlupheka emhlabeni, futhi wakhuluma kuseselesikhathi ukuthi kwakuzakuba njalo. (UGenesisi 3:16-19) Kodwa wayekwazi lokuthi impumuzo ehlalayo yayingatholakala kuphela nxa wayengavumela bonke abantu ukuthi bazibonele impumela emibi yokuhlamuka. Indaba yobukhosi bukaNkulunkulu yayizalungiswa ngalindlela futhi yayingasoze iphinde ivuke kuze kube nini lanini.\nIndaba Yokuba Qotho Kwabantu\n12. USathane ubasola esithini abantu, njengoba kutshengiswa yindaba kaJobe?\n12 Kulokunye futhi okuhlanganiswayo endabeni le. Ngesikhathi ephikisa ukuthi ubukhosi bukaNkulunkulu bulungile njalo bufanele, uSathane kazange anyundele kuphela ubukhosi bukaJehova, kodwa wasola lobuqotho bezinceku zikaNkulunkulu. Ngokwesibonelo, nanzelela lokho uSathane akutsho kuJehova ngokuphathelane lendoda eyayilungile uJobe: “Kawumbiyelanga ngothango yini yena lendlu yakhe, kanye lakho konke alakho? Uwubusisile umsebenzi wezandla zakhe kuze kuthi imihlambi yakhe yezimvu leyezinkomo igcwale ilizwe lonke. Kodwa akuwelule isandla sakho uchithe konke alakho, uzabona uzakuthuka ekukhangele.”—UJobe 1:10, 11.\n13. Wayesitshoni uSathane ngokusola kwakhe uJobe, njalo abantu bangena njani endabeni le?\n13 USathane waphikisa esithi uJehova wayesebenzisa amandla akhe okuvikela ukuze uJobe aqhubeke emkhonza. Lokhu kwakusitsho ukuthi ubuqotho bukaJobe babungobokuzenzisa, ekhonza uNkulunkulu kuphela ngenxa yalokho ayezakuthola. USathane wathi ngabe uJobe wayengabusiswanga nguNkulunkulu, wayezamthuka uMdali wakhe. USathane wayekwazi ukuthi uJobe wayengafanani labanye ngoba wayeyindoda ‘engelasici, eqondileyo, indoda emesabayo uNkulunkulu, exwaya ububi.’ * Ngakho nxa uSathane wayengenza ukuthi uJobe angabi qotho, wayengeke yini enelise ukwenza njalo kubo bonke abantu? Ngokutsho njalo uSathane wayesola ubuqotho babantu bonke abafuna ukukhonza uNkulunkulu. Eqhelisa indaba leyo, uSathane wathi kuJehova: “Umuntu [hatshi uJobe kuphela] anganikela loba yini alayo ukusiza impilo yakhe.”—UJobe 1:8; 2:4.\n14. Imbali itshengiseni mayelana lendlela uSathane asola ngayo abantu?\n14 Imbali itshengise ukuthi banengi abenze njengoJobe, abaqhubeke bethembekile kuJehova kungelani lezilingo futhi baphumelele kungelani lalokho okwatshiwo nguSathane. Ukuqhubeka kwabo bethembekile kuthokozise inhliziyo kaJehova njalo kwenza lokuthi uJehova aphendule uSathane, yena othi abantu kabasoze baqhubeke bekhonza uNkulunkulu nxa belezinhlupho. (KumaHebheru 11:4-38) Abalezinhliziyo ezilungileyo kabazange bayekele ukukhonza uNkulunkulu. Lanxa izimo zinzima okokuthi abasakwazi lokuthi benzeni, baqhubeke bethembela kuJehova ukuthi abanike amandla okubekezela.—2 KwabaseKhorinte 4:7-10.\n15. Yiwuphi umbuzo ongabakhona ngokuphathelane lezahlulelo zikaNkulunkulu azenza kudala kanye lalezo azazenza ngesikhathi esizayo?\n15 Kodwa ukwahlulela kuhle kukaJehova akugoqeli indaba yobukhosi lendaba yokuba qotho kwabantu kuphela. IBhayibhili likhuluma ngezahlulelo zikaJehova azenza ngesikhathi esahlulela abantu abathile kanye lezizwe. Ligoqela leziphrofetho zezahlulelo azazenza esikhathini esizayo. Kungani singaba leqiniso lokuthi esikhathini esadlulayo uJehova wahlulela kuhle futhi uzakwahlulela kuhle esikhathini esizayo?\nOkwenza Ukwahlulela Kuhle kukaNkulunkulu Kube Ngcono Kakhulu\nUJehova kasoze ‘akhucule abalungileyo kanye lababi’\n16, 17. Yiziphi izibonelo ezitshengisa ukuthi abantu kabakuzwisisi ukwahlulela okuhle?\n16 Ngokuphathelane loJehova, kungatshiwo ukuthi: “Zonke izindlela zakhe ziyikwahlulela okuhle.” (UDutheronomi 32:4, NW) Thina abantu ngeke sithi sinjalo ngenxa yokuthi izikhathi ezinengi, ukuba lesono kwethu kwenza singenelisi ukwahlulela kuhle. Ngokwesibonelo, cabanga ngo-Abhrahama. Wancenga uJehova ngokuphathelane lokubhujiswa kweSodoma lanxa kwakulobubi obunengi endaweni leyo. Wabuza uJehova ukuthi: “Uzakhucula abalungileyo kanye lababi na?” (UGenesisi 18:23-33) Iqiniso yikuthi impendulo yayinguhatshi. Ngoba uJehova wamelela uLothi owayelungile kanye lamadodakazi akhe ukuthi baqale bafike bephephile eZowari, ngemva kwalokho ‘wasenisa umlilo wesolufa etshisayo’ phezu kweSodoma. (UGenesisi 19:22-24) Kodwa uJona yena “wacaphuka kakhulu wazonda” ngesikhathi uNkulunkulu esiba lesihawu ebantwini baseNineve. Njengoba uJona wayesememezele ukubhujiswa kwalabo bantu, wayengasuthiseka ngokubona abantu labo bebhujiswa lanxa babengaphenduka ngezinhliziyo zabo zonke.—UJona 3:10–4:1.\n17 UJehova waqinisekisa u-Abhrahama ukuthi ukwahlulela kwakhe okuhle akugoqeli kuphela ukubhubhisa abantu ababi kodwa kugoqela lokusindisa abantu abalungileyo. Kodwa uJona yena kwakusamele afunde ukuthi uJehova ulesihawu. Nxa abantu ababi bentshintsha izindlela zabo, ukulungele ‘ukubathethelela.’ (IHubo 86:5) Ngokungafanani labantu abesaba abanye, uJehova kahluleli kabuhlungu ukuze nje atshengise abantu ukuthi ulamandla, futhi uyatshengisa isihawu engesabi ukuthi kuzathiwa kalamandla. Uyatshengisa isihawu nxa kulesizathu esihle sokwenza njalo.—U-Isaya 55:7; UHezekheli 18:23.\n18. Tshengisa ukuthi iBhayibhili likuveza njani ukuthi uJehova kakhohliswa ngabantu abenza angani bayazisola.\n18 Kodwa uJehova kakhohliswa ngabantu abenza angani bayazisola bona bengazisoli. Abantu bakhe baze bafebe, uJehova wabatshela mgceke wathi: “Ngizalahlulela ngokumayelana lezenzo zenu ngilivuze kukho konke ukwenza kwenu okunengekayo. Kangiyikulikhangela ngesihawu loba ngiliyekele; ngeqiniso ngizalinika umvuzo wezandla zenu.” (UHezekheli 7:3, 4) Ngakho nxa abantu bengafuni ukuntshintsha izenzo zabo, uJehova ubahlulela ngokuhambelana lezenzo lezo. Kodwa wahlulela kuphela nxa kulobufakazi beqiniso. Yikho lapho esizwa “insolo” mayelana leSodoma leGomora, uJehova wathi: “Sengizakuya khona ngiyobona ingabe lokho abakwenzileyo kubi okulingana lensolo le esifikile kimi.” (UGenesisi 18:20, 21) Kumele sikubonge ukuthi uJehova kafanani labantu abaphanga bahlulele bengakayizwa yonke indaba! Kuliqiniso ukuthi uJehova unjengoba nje iBhayibhili limchaza ukuthi, ‘unguNkulunkulu othembekileyo ongenzi okubi.’—UDutheronomi 32:4.\nThembela Ekwahluleleni Kuhle kukaJehova\n19. Singenzani nxa silemibuzo esiphicayo mayelana lokwahlulela kuhle kukaJehova?\n19 IBhayibhili kaliyiphenduli yonke imibuzo ephathelane lendlela uJehova ayesenza ngayo endulo; njalo alisitsheli konke ngendlela uJehova azakwahlulela ngayo abantu abathile kanye lamaqembu athile esikhathini esizayo. Nxa siphicwa yizindaba ezinjalo kumbe iziphrofetho eziseBhayibhilini okungakhulunywa okunengi ngazo, singatshengisa ukuthi sithembela kuNkulunkulu njengomphrofethi uMikha owabhala wathi: “Ngilindele uNkulunkulu uMsindisi wami.”—UMikha 7:7.\n20, 21. Kungani singaba leqiniso lokuthi uJehova uzahlala esenza okuqondileyo?\n20 Singaba leqiniso lokuthi uJehova uzakwenza okuqondileyo kuloba yisiphi isimo. Lanxa abantu bengelandaba lokungalungi, uJehova uthembisa ukuthi: “Ukuphindisela ngokwami; ngizaphindisela.” (KwabaseRoma 12:19) Nxa singalindela uNkulunkulu, sizakutsho amazwi akhulunywa ngumphostoli uPhawuli, athi: “Kukhona ukungalungi kuNkulunkulu na? Phinde!”—KwabaseRoma 9:14, The Holy Bible in Ndebele.\n21 Okwakhathesi, siphila ‘ezikhathini ezinzima.’ (2 KuThimothi 3:1) Ukungalungi kanye ‘lokucindezelwa’ kwenze ukuthi kube lokuhlupheka okubuhlungu. (UmTshumayeli 4:1) Kodwa uJehova kantshintshanga. Ulokhu esakuzonda ukungalungi, njalo uyabakhathalela labo abahlukuluzwa yikho. Nxa singahlala sithembekile kuJehova lasebukhosini bakhe, uzasinika amandla okubekezela kuze kube yisikhathi esifaneleyo sokuthi alungise konke ukungalungi okukhona nxa sekubusa uMbuso wakhe.—1 UPhetro 5:6, 7.\n^ indima 13 Ekhuluma ngoJobe, uJehova wathi: “Kakho emhlabeni onjengaye.” (UJobe 1:8) Kungenzakala ukuthi uJobe waphila ngemva kokufa kukaJosefa futhi uMosi engakabekwa ukuthi abe ngumkhokheli wama-Israyeli. Yikho ngaleso sikhathi kwakungathiwa akula omunye owayeqotho njengoJobe.\nUDutheronomi 10:17-19 Kungani singaba leqiniso lokuthi uJehova kakhethi nxa esebenzelana labantu?\nUJobe 34:1-12 Nxa uhlupheka ngenxa yokungalungi okukhona, amazwi ka-Elihu angakunceda njani ukuthi uthembele kakhulu ekulungeni kukaNkulunkulu?\nIHubo 1:1-6 Kungani kududuza ukwazi ukuthi uJehova ubahlulela kuhle abantu abalungileyo kanye lababi?\nUMalaki 2:13-16 UJehova wazizwa njani ngokungalungi okwakusenziwa kwabesifazana ababelamadoda ayechithe umtshado kungelasizatho esizwakalayo sokwenza njalo?\nThumeza Thumeza “Kukhona Ukungalungi kuNkulunkulu Na?”


Inhlanganiso YeMass Public Opinion Ithi Umumo Welizwe Usuphazamise Indlela Edingisisa Ngayo Imbono Yabantu\nNcwabakazi 17, 2011\nPresident Robert Mugabe, centre, shares a light moment with Morgan Tsvangirai, left, Zimbabwe's Prime Minister and his Deputy, Arthur Mutambara after giving their end of year message to the nation, at Zimbabwe House in Harare, Wednesday, Dec. 23, 2009. Th\numqondisi walinhlanganiso, uMnu. Eldred Masunungure, utshele iStudio 7 ukuthi inhlanganiso yakhe isisehluleka ukuqhuba inhlelo zayo ngokupheleleyo kwezinye izigaba ngenxa yomumo oselizweni, njalo imbono le ithethwe kunhlanganiso ezilwela amalungelo oluntu kuphela.\nInhlanganiso ye Mass Public Opinion ithi ukudingisisa ekuqhube ezigabeni zeMashonaland, Matabeleland, le Masvingo, kuveza ukuthi inengi labantu lifuna ukuthi uMongameli Robert Mugabe lowayengumkhokheli welinye lamacele eMDC uMnu. Arthur Mutambara betshiye izikhundla zabo kuhulumende, ngoba bengala sekelo olunengi oluvela ebantwini.\nUMutambara kuthiwa adedele isikhundla sakhe osekhokhela elinye lamacele eMDC uMnu. Welshman Ncube, njalo uMnu. Morgan Tsvangirai ukhuthazwa ukuthi aqinise ekulwisaneni LoMongameli Mugabe ukuze alethe umbuso okhululekileyo elizweni.\nKodwa umqondisi walinhlanganiso, uMnu. Eldred Masunungure, utshele iStudio 7 ukuthi inhlanganiso yakhe isisehluleka ukuqhuba inhlelo zayo ngokupheleleyo kwezinye izigaba ngenxa yomumo oselizweni, njalo imbono le ithethwe kunhlanganiso ezilwela amalungelo oluntu kuphela.\nUMnu. Roderick Fayayo, ingcwethi ecubungula ezombusazwe, utshele uSithandekile Mhlanga we Studio 7 Ukuthi okufunyenwe yilinhlanganiso ngo Mutambara, uMongameli Mugabe, kanye lo Tsvangirai kuliqiniso.


Jer 8 | Ndebele | STEP | Ngalesosikhathi amathambo amakhosi akoJuda, laweziphathamandla, lamathambo abapristi labaprofethi, lamathambo abakhileyo eJerusalema, azakhutshwa emangcwabeni, kutsho i Nkosi ;\n1Ngalesosikhathi amathambo amakhosi akoJuda, laweziphathamandla, lamathambo abapristi labaprofethi, lamathambo abakhileyo eJerusalema, azakhutshwa emangcwabeni, kutsho i Nkosi; 2azachaywa elangeni lenyangeni, lakuwo wonke amabutho amazulu, abakuthandileyo bakukhonza, abakulandeleyo bakudinga, bakudumisa; kawayikubuthwa angcwatshwe futhi, azakuba njengomquba emhlabathini. 3Ukufa kuzakuba ngcono kulempilo kubo bonke abaseleyo balesisizwe esibi, kuzo zonke indawo lapho engibaxotshele khona, kutsho i Nkosi yamabandla.\n4Uzakuthi kibo: I Nkosi ithi: Abantu bayawa, bangavuki yini? Umuntu uyaphambuka, angabuyi aphenduke yini? 5Pho-ke, baphambukeleni lababantu, bahlamuke kokuphela yini? Baqinela enkohlisweni, bayala ukuphenduka. 6Ngiqaphele ngezwa, kodwa kabakhulumanga kuhle, kakho loyedwa ophendukayo ebubini bakhe esithi: Ngenzeni? Bonke baphendukela endleleni zabo njengebhiza liseqela empini. 7Ingabuzane emazulwini liyazazi izikhathi zalo ezimisiweyo; lejuba lenkonjane lehemu kuyasazi isikhathi sokubuya kwakho; kodwa abantu bami kabazazi izimiso ze Nkosi. 8Lingatsho njani ukuthi: Sihlakaniphile, lomlayo we Nkosi ulathi? Kodwa, khangelani, ukubhala okukhohlisayo kwababhali kuwuphendule umlayo waba ngamanga. 9Abahlakaniphileyo bayayangeka, bathuthumele babanjwe; khangela, balalile ilizwi le Nkosi; pho, balokuhlakanipha bani? 10Ngalokhu-ke omkabo ngizabanika abanye, lamasimu abo ngiwanike abanqobi, ngoba kusukela kwabancinyane kuze kufike kwabakhulu bonke bayizihwaba zenzuzo embi, labaprofethi labapristi bonke bayakhohlisa. 11Kabawelaphisisi amanxeba abantu bami, bathi: Konke kulungile. Khona kungalunganga. 12Babelenhloni yini lapho besenza amanyala? Hatshi, kababanga lanhloni lakanye, kabayangekanga. Ngalokho-ke bazakuwa phakathi kwabawayo; ngesikhathi sokubaphindisela kwami bazachitheka, kutsho i Nkosi. 13Bengithanda ukubabutha, kutsho i Nkosi, kodwa kazikho izithelo evinini, lomkhiwa kawukho; ngitsho lamahlamvu abunile, lalokho engibanike khona kusukile kibo.\n14Silindelani? Wozani, singene emizini ebiyelweyo, sibhubhele khona. Ngoba i Nkosi uNkulunkulu wethu isimisele ukubhubha, isinikile amanzi abulalayo ukuze siwanathe, ngoba sonile e Nkosini. 15Salindela ukuthula, kodwa kakuvelanga, sahlalela isikhathi sokwelatshwa, kodwa khangela, kwavela ukwesaba. 16Ukuthimula kwamabhiza ezitha kuyezwakala koDani; ekuzwakaleni komsindo wokukhala kwamabhiza amaduna ilizwe lonke liyathuthumela. Ngoba zifikela ukudla ilizwe, lakho konke okukulo, umuzi labahlala kiwo. 17Ngoba khangelani, ngiyathumela phakathi kwenu izinyoka, amabululu angelakulunjwa azaliluma, kutsho i Nkosi.\nUJeremiya ukhalela ilizwe lakoJuda\n18Kangilakududuzeka esizini lwami, inhliziyo yami iyagula phakathi kwami. 19Khangelani, lalelani ukukhala kwabantu bami, kuvela kuyo yonke imikhawulo yelizwe, kuthi: I Nkosi kayikho eZiyoni yini? Inkosi yayo kayikho phakathi kwayo yini? Bangicunuleleni ngezithombe zabo ezibaziweyo, langezithombe zezizwe? 20Ukuvuna kudlulile, lehlobo liphelile, kodwa thina kasikhululwanga. 21Ngokulimala kwabantu bami inhliziyo yami ilimele, ngiyakhala, lokudabuka kungehlele. 22Kakulabhalisamu eGileyadi yini? Kakho yini umelaphi khona? Pho, abantu bami kabasili ngani?


Abesifazana: Lokhe Ihlupha Impahla Yokusebenzisa Esikhathini\nMabasa 23, 2013\nNKAYI — Abesifazana beZimbabwe balokhu besabhekane lohlupho lokuthola impahla eqondileyo yokusebenzisa lapho besesikhathini, ngenxa yentengo yayo ephezulu.\nAbakhangela amalungelo abesifazana bathi ukutholakala kwempahla yokusebenzisa owesifazana esesikhathini ehlanzekileyo njalo eneleyo lilungelo lawo wonke amantombazana lowesifazana elizweni.\nLanxa umumo sowabangcono kulalokhu okwakusenzakala ngeminyaka edlulileyo lapho impahla le yayingatholakali ezitolo, inengi labesifazana lilokhu libhekane lodubo lokungatholi limpahla ngenxa yentengo yayo ephezulu.\nIphakhethi elilodwa lalimpahla libiza amadola amabili, okuyimali enengi kumuli ezinengi ukuthi ziyikhiphele umntwana oyinkazana kumbe umama nyanga zonke ikakhlu emaphandleni lapho imuli eyabe iswela lona idola elilodwa nje lokuyagayisa.\nAbesifazana beNkayi babikwa sebesungule imizamo yokwenza impahla le elakho ukusetshenziswa njalonje ukuze amantombazana enelise ukuya esikolo hatshi ukuhlala emakhaya lapho esesikhathini ngenxa yokwesaba ukuyangeka emphakathini.\nLanxa eleZimbabwe lilembali yokulima utshinda, inengi lalolutshinda luthengiselwa kwamanye amazwe lapho olulungiswa khona ukuba yimpahla yokusebenzisa owesifazana esesikhathini luphenduke ke elizweni solulentengo ephezulu.\nIdale lephalamende lake laphatha kabanzi loludaba lokuswelakala kwempahla yabesifazana nxa besesikhathini amalunga edale lephalamende awesifazana afana loNkosikazi Priscilla Misihairambgwi-Mushonga balwisa kanzima ukuthi kuthathwe amanyathelo kodwa yaphinda yaphelela emoyeni kungabanga lesinqumo sokuthi lungaqedwa njani loluhlupho.\nUdaba lukaNothando Sibanda lwempahla yabesifazana besesikhathini


1 uSamuweli 17 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\n1 uSamuweli 171 uSamuwel ... 17\nUDavide ubulala umFilisti uGoliyati\n171AmaFilisti abutha izimpi zawo ukuba alwe; abuthana eSoko lakwaJuda, amisa phakathi kweSoko ne-Azeka e-Efesi Damimi. 2USawule nabantu bakwa-Israyeli babuthana, bamisa esigodini sase-Ela, bahlela impi ukuhlangabezana namaFilisti. 3AmaFilisti ayemi entabeni ngalapha, u-Israyeli wayemi entabeni ngalapha; kwakukhona isigodi phakathi kwabo.\nKwaphuma iqhawe elikhulu ekamu* lamaFilisti, igama lalo linguGoliyati waseGati, obude bakhe buyizingalo eziyisithupha nesandla. 5Wayenesigqoko sethusi ekhanda, egqoke ibhantshi lensimbi; isisindo sebhantshi sasingamashekeli* ayizinkulungwane eziyisihlanu ethusi. 6Wayenezivikelo zethusi emilenzeni, nengcula yethusi phakathi kwamahlombe. 7\nUthi lomkhonto wakhe lwalunjengogongolo lomaluki; isihloko somkhonto sasingamashekeli* angamakhulu ayisithupha ensimbi; ophethe isihlangu wahamba phambi kwakhe.\n8Wema, wamemeza ezinhleni zakwa-Israyeli, wathi kuzo: “Niphumelani ukuhlela impi na? Angisiye umFilisti, nina niyizinceku zikaSawule, na? Zikhetheleni umuntu, ehle eze kimi. 9Uma enamandla okulwa nami, angibulale, siyakuba yizigqila zenu; kepha uma ngimahlula, ngimbulale, niyakuba yizigqila zethu, nisikhonze.” 10UmFilisti wathi: “Ngiyazeyisa namuhla izinhla zakwa-Israyeli; nginikeni umuntu, silwe naye.” 11Lapho uSawule naye wonke u-Israyeli bezwa lawo mazwi omFilisti, bashaywa luvalo, besaba kakhulu.\nUDavide wayeyindodana yalowo mEfrati waseBetlehema Juda ogama lakhe lalinguJese; wayenamadodana ayisishiyagalombili; lowo muntu wayemdala ezinsukwini zikaSawule phakathi kwabantu. 13\nAmadodana amathathu amakhulu kaJese ayemlandele uSawule ukuya empini; amagama amadodana akhe amathathu ayeyile empini ayengu-Eliyabe izibulo, emelamayo ngu-Abinadaba, neyesithathu nguShama. 14\nUDavide nguye owayengomncinyane; amathathu amakhulu amlandela uSawule. 15UDavide wahamba wabuya ukuyakwalusa izimvu zikayise eBetlehema.\n16UmFilisti wasondela ekuseni nakusihlwa, wema khona izinsuku ezingamashumi amane.\n17UJese wathi kuDavide indodana yakhe: “Ake uthathele abafowenu i-efa* lalolu tshwele nalezi zinkwa eziyishumi, usheshe uye ekamu* labafowenu, 18uphathele induna yenkulungwane lawa makhekheba kashizi,* ubheke impilo yabafowenu, uthathe isibambiso kubo.” 19USawule nabo bonke abantu bakwa-Israyeli base besesigodini sase-Ela, belwa namaFilisti.\n20UDavide wavuka ekuseni kakhulu, washiya izimvu kumlindi, wathatha, wahamba, njengalokho uJese amyale ngakho; wafika enqabeni yezinqola, impi isaphuma ukuyakuhlelwa, yahlaba umkhosi. 21U-Israyeli namaFilisti bahlela impi, babhekana. 22UDavide washiya impahla yakhe esandleni somlindi wempahla, wagijimela empini, wabingelela abafowabo. 23Kepha esakhuluma nabo, bheka, kwenyuka iqhawe elikhulu, umFilisti waseGati, nguGoliyati igama lalo, ephuma ezinhleni zamaFilisti, wakhuluma wona lawo mazwi; uDavide wawezwa. 24Bonke abantu bakwa-Israyeli sebebonile lo muntu bambalekela, besaba kakhulu.\n25Abantu bakwa-Israyeli bathi: “Nimbonile lowo muntu owenyukile na? Ngokuba wenyukile ukuyakweyisa u-Israyeli; kuyakuthi umuntu ombulalayo, inkosi imcebise ngengcebo enkulu, imnike indodakazi yayo, iyenze indlu kayise ibe ngekhululekile kwa-Israyeli.”\n26UDavide wakhuluma kubantu ababemi naye, wathi: “Kuyakwenziwa ntoni kumuntu obulala lowo mFilisti, asuse ihlazo kwa-Israyeli, na? Ngokuba ngubani lowo mFilisti ongasokile ukuba ayeyise impi kaNkulunkulu ophilayo na?”\n27Abantu bamphendula ngalona lelo zwi; bathi-ke: “Kuyakwenziwa kanjalo kumuntu ombulalayo.”\nU-Eliyabe umfowabo omkhulu wezwa lapho ekhuluma kubantu; intukuthelo ka-Eliyabe yamvuthela uDavide, wathi: “Wehleleni na? Uzishiye kubani leziya zimvu ezingengakanani ehlane na? Mina ngiyakwazi ukuziphakamisa kwakho nobubi benhliziyo yakho, ngokuba wehlile ukuba ubuke impi.”\n29Kepha uDavide wathi: “Ngenzeni na? Bekungumbuzo nje.” 30Wamfulathela, wabheka komunye, wakhuluma lona lelo zwi; abantu bamphendula njengakuqala. 31Esezwakele amazwi abewakhulumile uDavide alandwa phambi kukaSawule; wambiza.\n32UDavide wayesethi kuSawule: “Makungaqedwa nhliziyo yamuntu ngalowo; inceku yakho iyakuhamba ilwe nalowo mFilisti.”\n33USawule wathi kuDavide: “Awunamandla okuya kulowo mFilisti, ulwe naye, ngokuba ungumfana nje, yena eyindoda yempi kwasebusheni bakhe.”\n34UDavide wathi kuSawule: “Inceku yakho yayizalusa izimvu zikayise; lapho kwafika ingonyama nebhere* kwathatha imvu emhlambini, 35ngaphuma ngakulandela, ngakubulala, ngayophula emlonyeni wakho; lapho kwangivukela, ngakubamba ngesilevu, ngakwahlula, ngakubulala. 36Inceku yakho yahlula ingonyama nebhere,* nalowo mFilisti ongasokile uyakuba njengenye yazo, lokhu eyeyisile impi kaNkulunkulu ophilayo.” 37UDavide wathi: “UJehova owangophula ozisheni lwengonyama nasozisheni lwebhere* uyakungophula nasesandleni salowo mFilisti.”\nUSawule wathi kuDavide: “Hamba, uJehova uyakuba nawe.”\n38USawule wamembathisa ezakhe izingubo, wamfaka isigqoko sethusi ekhanda, wamgqokisa ibhantshi lensimbi. 39UDavide wabhinca inkemba yakhe phezu kwezambatho zakhe, wazama ukuhamba, ngokuba wayengakazilingi. UDavide wathi kuSawule: “Anginakuhamba nalezi, angikazilingi.” UDavide wayesezikhumula. 40Wathatha induku yakhe ngesandla, wazikhethela amatshe ayisihlanu abushelezi emfudlaneni, wawafaka esikhwameni somalusi ayenaso, eyikeni lakhe, indwayimana yakhe isesandleni sakhe; wayesesondela kumFilisti.\n41Weza umFilisti, wafika wasondela kuDavide; umuntu ophethe isihlangu wahamba phambi kwakhe. 42\nUmFilisti esabuka wambona uDavide, wameyisa, ngokuba wayengumfana nje, ebomvana, ebukeka emuhle. 43UmFilisti wathi kuDavide: “Ngiyinja yini ukuba uze kimi unezinduku na?” UmFilisti wamthuka uDavide ngawonkulunkulu bakhe. 44UmFilisti wathi kuDavide: “Woza kimi, nginike izinyoni zezulu nezilwane zasendle inyama yakho.”\nUDavide wayesethi kumFilisti: “Wena uza kimi nenkemba, nomkhonto, nengcula, kepha mina ngiza kuwe ngegama likaJehova Sebawoti, uNkulunkulu wempi ka-Israyeli oyeyisile. 46Namuhla uJehova uyakukunikela esandleni sami; ngiyakukubulala, ngisuse ikhanda lakho kuwe, nginike namuhla izinyoni zezulu nezilwane zomhlaba izidumbu zempi yamaFilisti, ukuze umhlaba wonke wazi ukuthi kukhona uNkulunkulu kwa-Israyeli, 47yazi yonke le nhlangano ukuthi uJehova akasindisi ngenkemba nangomkhonto; ngokuba ukulwa kungokukaJehova; uyakuninikela esandleni sethu.”\n48Kwathi lapho esuka umFilisti weza wasondela ukuhlangabezana noDavide, uDavide washesha wagijimela ngasempini ukuhlangana nomFilisti. 49UDavide wafaka isandla sakhe esikhwameni sakhe, wakhipha khona itshe, waliphonsa, wamshaya umFilisti ebunzini, itshe lashona ebunzini, wawela phansi ngobuso.\n50UDavide wamahlula umFilisti ngendwayimana nangetshe, wamshaya umFilisti, wambulala; kodwa kwakungekho nkemba esandleni sikaDavide.\n51Wayesegijima uDavide, wema phezu komFilisti, wathatha inkemba yakhe, wayihosha emgodleni wayo, wambulala, wamnquma ikhanda ngayo. Lapho amaFilisti ebona ukuthi iqhawe lawo lifile, abaleka. 52Abantu bakwa-Israyeli nabakwaJuda basuka bakhamuluka, bawaxosha amaFilisti kwaze kwaba seGayi nasemasangweni ase-Ekroni. Abalimeleyo bamaFilisti bawa ngasendleleni eya eShaharayimi, kwaze kwaba seGati nase-Ekroni. 53Abantwana bakwa-Israyeli babuya ekuxosheni amaFilisti, baphanga ikamu* lawo. 54\nUDavide wathatha ikhanda lomFilisti, waliyisa eJerusalema; kepha wafaka izikhali zakhe etendeni lakhe.\n55Lapho uSawule embona uDavide ephuma ukuhlangabezana nomFilisti, wathi ku-Abineri induna yempi: “Abineri, yindodana kabani lo mfana na?”\nU-Abineri wathi: “Kuphila kwakho, nkosi, angazi.”\n56Yayisithi inkosi: “Buza wena ukuthi iyindodana kabani le nsizwa.”\n57UDavide esabuya ekubulaleni umFilisti, u-Abineri wamthatha wamyisa phambi kukaSawule, ephethe ikhanda lomFilisti esandleni sakhe.\n58USawule wathi kuye: “Uyindodana kabani wena mfana na?”\nUDavide waphendula wathi: “Ngiyindodana yenceku yakho uJese waseBetlehema.”