Uthando LukaJesu Lulubonakalisa Ngendlela Ephelele OlukaYise | Sondela\nULIMI ISpanishi Isi-Albania Isi-Amharic Isi-Arabhu Isi-Armenia Isi-Aymara Isi-Estonia Isi-Ewe Isi-Iloko Isi-Indonesia Isi-Ukraine Isi-Uruund IsiBaoule IsiBengali IsiBhunu IsiBicol IsiBulgaria IsiCambodia IsiCatalan IsiCebuano IsiChewa IsiCreole SaseHaiti IsiCreole SaseSeychelles IsiCroatia IsiCzech IsiDanishi IsiDashi IsiFiji IsiFinishi IsiFulentshi IsiGa IsiGeorgia IsiGreki IsiHausa IsiHiligaynon IsiHindi IsiHungary IsiJalimane IsiJapane IsiKikuyu IsiKiluba IsiKinyarwanda IsiKirghiz IsiKirundi IsiKisonge IsiKongo IsiKorea IsiKwanyama IsiLatvia IsiLingala IsiLithuania IsiLuganda IsiLuo IsiMacedonia IsiMalagasy IsiMalayalam IsiMalta IsiMyanmar IsiNdebele (SaseZimbabwe) IsiNdonga IsiNgisi IsiNiue IsiNorway IsiNtaliyane IsiPangasinan IsiPapiamento (Sase-Aruba) IsiPapiamento (SaseCuraçao) IsiPedi IsiPersia IsiPidgin SaseSolomon Islands IsiPolishi IsiPunjabi IsiPutukezi IsiQuechua (SaseBolivia) IsiRarotonga IsiRashiya IsiRomania IsiSango IsiSerbia IsiShayina SesiMandarin (Esenziwe Lula) IsiShayina SesiMandarin (Sezinhlamvu Zakudala) IsiShona IsiSlovak IsiSlovenia IsiSranantongo IsiSuthu (SaseLesotho) IsiSwahili IsiSwidi IsiTagalog IsiTahiti IsiTamil IsiThai IsiTigrinya IsiTiv IsiTok Pisin IsiTonga IsiTshiluba IsiTsonga IsiTswana IsiTurkey IsiTwi IsiVenda IsiVietnam IsiXhosa IsiYoruba IsiZulu\n1-3. (a) Yini eyenza uJesu afune ukufana noYise? (b) Yiziphi izici zothando lukaJesu esizozihlola?\nWAKE wambona umfana omncane ezama ukulingisa uyise? Lo mfana angase azame ukulingisa indlela uyise ahamba ngayo, akhuluma ngayo nenza ngayo izinto. Ngokuhamba kwesikhathi, angaze ancele nezindinganiso zikayise zokuziphatha nezingokomoya. Yebo, uthando nenhlonipho umfana anayo ngoyise onothando imenza afune ukufana naye.\n2 Kuthiwani ngobuhlobo bukaJesu noYise wasezulwini? Ngesinye isikhathi uJesu wathi: “Ngiyamthanda uBaba.” (Johane 14:31) Akekho ongathanda uJehova ukudlula le Ndodana eyayinoYise zingakaphushwa nakuphushwa ezinye izidalwa. Lolo thando lwenza le Ndodana ezinikele yafuna ukulingisa uYise.—Johane 14:9.\n3 Ezahlukweni ezandulele zale ncwadi, sixoxe ngendlela ephelele uJesu alingisa ngayo amandla, ubulungisa nokuhlakanipha kukaJehova. Kodwa-ke uJesu walubonisa kanjani uthando lukaYise? Ake sihlole izici ezintathu zothando lukaJesu—umoya wakhe wokuzidela, ububele bakhe besisa nokulungela ukuthethelela.\n“Akekho Onothando Olukhulu Kunalolu”\n4. UJesu wasibeka kanjani isibonelo sothando lokuzidela esizedlula zonke ezake zabekwa umuntu?\n4 UJesu wabeka isibonelo esihle kakhulu sothando lokuzidela. Ukuzidela kusho ukubeka izidingo zabanye nezinto ezibakhathazayo kuqala kunezethu ngendlela engenabugovu. UJesu walubonisa kanjani lolo thando? Yena ngokwakhe wachaza: “Akekho onothando olukhulu kunalolu, ukuba umuntu anikele umphefumulo wakhe ngenxa yabangane bakhe.” (Johane 15:13) Ngokuzithandela uJesu wanikela ngokuphila kwakhe okuphelele ngenxa yethu. Kwakuyisenzo sothando esizedlula zonke ezake zenziwa umuntu. Kodwa uJesu wabonisa uthando lokuzidela nangezinye izindlela.\n5. Kungani ukushiya amazulu kwakuwukuzidela kothando kweNdodana kaNkulunkulu ezelwe yodwa?\n5 Ngaphambi kokuba ibe umuntu, iNdodana kaNkulunkulu ezelwe yodwa yayinesikhundla esingalingani nesamuntu futhi esiphakeme emazulwini. Yayisondelene kakhulu noJehova nezinye izidalwa zomoya eziningi. Naphezu kwalezi zimo ezinhle eyayikuzo, le Ndodana ethandekayo ‘yadela konke, yathatha isimo senceku yafana nabantu.’ (Filipi 2:7) Ngokuzithandela yeza yazohlala nabantu abanesono ezweni ‘elisemandleni omubi.’ (1 Johane 5:19) Kwakungekona yini ukuzidela kothando kweNdodana kaNkulunkulu loko?\n6, 7. (a) UJesu walubonisa ngaziphi izindlela uthando lokuzidela phakathi nenkonzo yakhe yasemhlabeni? (b) Yisiphi isibonelo esithinta inhliziyo sothando olungenabugovu esilotshwe kuJohane 19:25-27?\n6 Kuyo yonke inkonzo yakhe yasemhlabeni, uJesu wabonisa uthando lokuzidela ngezindlela ezihlukahlukene. Wayengenabo nobuncane ubugovu. Wayegxile kakhulu enkonzweni yakhe kangangokuthi wadela ukunethezeka okuvamile abantu abakujwayele. Wathi: “Izimpungushe zinemiphandu nezinyoni zezulu zinezidleke, kodwa iNdodana yomuntu yona ayinandawo yokubeka ikhanda.” (Mathewu 8:20) Njengoba ayengumbazi onekhono, uJesu wayengasebenzisa isikhathi esithile ukuze azakhele umuzi omuhle noma azenzele ifenisha ephambili ayidayise ukuze azitholele imali. Kodwa amakhono akhe akawasebenziselanga ukuzuza izinto ezibonakalayo.\n7 Isibonelo esithinta inhliziyo ngempela sothando lukaJesu lokuzidela silotshwe kuJohane 19:25-27. Cabanga ngezinto eziningi okumelwe ukuba zazixake ingqondo nenhliziyo kaJesu ntambama ngosuku ayezokufa ngalo. Njengoba ayezwa ubuhlungu esigxotsheni, wayekhathazeke ngabafundi bakhe, umsebenzi wokushumayela, futhi ikakhulukazi nobuqotho bakhe nokuthi babuzolithinta kanjani igama likaYise. Ngempela lonke ikusasa lesintu lalisemahlombe akhe! Noma kunjalo, ngaphambi nje kokuba afe, uJesu wabonisa nokukhathazeka ngonina uMariya, ngokusobala owayesengumfelokazi. UJesu wacela umphostoli uJohane ukuba anakekele uMariya njengokungathi ungunina, futhi lo mphostoli wabe esethatha uMariya waya naye kwakhe. Ngokwenza kanjalo uJesu wenza ilungiselelo lokuba unina anakekelwe ngokwenyama nangokomoya. Yeka isenzo esihle esibonisa uthando olungenabugovu!\n8. Lishoni igama lesiGreki elisetshenziswa iBhayibheli lapho lichaza ububele bukaJesu?\n8 UJesu wayenobubele njengoYise. ImiBhalo ichaza uJesu ngokuthi wayefuna ukusiza abacindezelekile ngoba wayethinteke ngokujulile. Lapho lichaza ububele bukaJesu, iBhayibheli lisebenzisa igama lesiGreki elihunyushwe ngokuthi “waba nesihawu.” Esinye isazi sithi: “Lisho . . . umzwelo othinta izibilini zomuntu. Liyigama lesiGreki elinamandla kakhulu lobubele.” Cabanga ngezinye izimo lapho uJesu ashukunyiswa khona ububele obujulile ukuba athathe isinyathelo.\n9, 10. (a) Yiziphi izimo ezabangela ukuba uJesu nabaphostoli bakhe bafune indawo ethulile? (b) UJesu wenzenjani lapho ephazanyiswa isixuku, futhi ngani?\n9 Washukumiseleka ukuba anelise izidingo ezingokomoya. Indaba ekuMarku 6:30-34 ibonisa lokho okuyikona okwashukumisa uJesu ukuba abonise isihawu. Kubone ngeso lengqondo lokho okwenzeka. Abaphostoli babeneme ngoba babesanda kubuya ohambweni olude lokushumayela. Babuyela kuJesu bamxoxela ngesasasa konke ababekubonile nababekuzwile. Kodwa kwabe sekutheleka isixuku, uJesu nabaphostoli bakhe bangabe besaba nanesikhathi sokudla. Njengoba ayengumuntu oqaphelayo, uJesu waphawula ukuthi abaphostoli babekhathele. Wayesethi kubo: “Wozani, nina nodwa, ngasese endaweni engenabantu niphumule kancane.” Bagibela isikebhe, bawelela enhla nenyakatho yoLwandle LwaseGalile bafika endaweni ethulile. Kodwa isixuku sababona behamba. Nabanye bezwa ukuthi sebehambile. Bonke bagijima benyusa ugu bafika kuqala kunesikebhe!\n10 Ingabe kwamcasula uJesu ukuthi sebemphazamisile? Phinde! Inhliziyo yakhe yathinteka lapho ebona lesi sixuku esasimlindile esasibalwa ngezinkulungwane. UMarku wabhala: “Wabona isixuku esikhulu, kodwa waba nesihawu ngaso, ngoba sasinjengezimvu ezingenamalusi. Wasifundisa izinto eziningi.” UJesu wabheka laba bantu njengabanezidingo ezingokomoya. Babenjengezimvu ezidukile, ezingenamalusi wokuzelusa noma wokuzivikela. UJesu wayazi ukuthi abaholi benkolo abangenaluzwela, okuyibo okwakufanele babe abelusi abakhathalelayo, babengabanaki abantu abavamile. (Johane 7:47-49) Wabazwela labo bantu, ngakho waqala ukubafundisa “ngombuso kaNkulunkulu.” (Luka 9:11) Phawula ukuthi uJesu waba nesihawu ngalaba bantu engakaboni nakubona ukuthi bazokwamukela kanjani lokho ayezokufundisa. Ngamanye amazwi, uzwela alubangelwanga ukufundisa kwakhe izixuku, kodwa lwaluyisona sisusa sokufundisa kwakhe.\n“Welula isandla sakhe wamthinta”\n11, 12. (a) Babebhekwa kanjani abanochoko ngezikhathi zeBhayibheli, kodwa uJesu wenzani lapho indoda ‘egcwele uchoko’ iza kuye? (b) Iyiphi indlela okungenzeka ukuthi onochoko wazizwa ngayo lapho uJesu emthinta, futhi okwenzeka kudokotela othile kukubonisa kanjani lokhu?\n11 Washukumiseleka ukuba aqede ubuhlungu. Abantu ababephethwe izifo ezihlukahlukene babebona ukuthi uJesu unozwela, ngakho badonselekela kuye. Lokhu kwabonakala kakhulu ngenkathi indoda ‘egcwele uchoko’ iza kuJesu, owayelandelwa isixuku. (Luka 5:12) Ngezikhathi zeBhayibheli, abanochoko babehlaliswa bodwa ukuze bangangcolisi abanye. (Numeri 5:1-4) Nokho, ngokuhamba kwesikhathi abaholi abangorabi batshala umbono wokungabi naluzwela ngabanochoko futhi babeka imithetho yabo ecindezelayo. * Kodwa yizwa ukuthi uJesu wamphendula kanjani onochoko: “Futhi kweza onochoko kuye, wamncenga eguqe nangedolo, ethi kuye: ‘Uma nje uthanda, ungangenza ngihlanzeke.’ Khona-ke waba nesihawu, welula isandla sakhe wamthinta, wathi kuye: ‘Ngiyathanda. Hlanzeka.’ Masinyane uchoko lwashabalala kuye.” (Marku 1:40-42) UJesu wayazi ukuthi kwakungavunyelwe nanokuba abe lapho lo muntu onochoko. Kodwa esikhundleni sokuba amxoshe, uJesu wathinteka ngokujulile kangangokuthi wenza into eyayingenziwa neze. Wamthinta!\n12 Ungacabanga ukuthi lokho kuthintwa kwasho ukuthini kulona onochoko? Ngokwesibonelo, cabanga ngalokhu okwenzeka. UDkt. Paul Brand, ofundele ukwelapha uchoko, uxoxa ngomuntu onochoko amelapha kwelaseNdiya. Lapho emxilonga, lo dokotela wabeka isandla sakhe ehlombe lalo muntu onochoko, ngosizo lomhumushi, wabe esechaza ukuthi uzolashwa kanjani. Lo muntu onochoko wavele wakhala. “Kukhona okubi engikushilo?” kubuza udokotela. Umhumushi wabuza le nsizwa ngolimi lwayo wabe esephendula: “Cha, dokotela. Uthi ukhalela ukuthi wena ubeka isandla sakho ehlombe lakhe. Sekuyiminyaka eminingi engathintwa muntu.” Kulo muntu onochoko owaya kuJesu, ukuthintwa kwasho okukhulu nakakhulu. Wathi angathintwa kanye nje, isifo esasimenze wakhishwa inyumbazane saphela nyá!\n13, 14. (a) Wahlangana nani uJesu ngesikhathi esondela emzini waseNayini, futhi yini eyakwenza kwadabukisa nakakhulu? (b) Uzwela lukaJesu lwamshukumisela ukuba amenzeleni umfelokazi waseNayini?\n13 Washukumiseleka ukuba aqede usizi. UJesu lwalumthinta kakhulu usizi lwabanye. Ngokwesibonelo, cabanga ngendaba ekuLuka 7:11-15. Yenzeka maphakathi nenkonzo yakhe ngenkathi uJesu esondela ngasemaphethelweni omuzi waseGalile iNayini. Lapho uJesu esondela ngasesangweni lomuzi wahlangana nomngcwabo. Isimo sasimuncu ngempela. Kwakushone insizwa enguzinyo-bulala, futhi unina engumfelokazi. Kungenzeka ukuthi wayeseke wangcwaba—engcwaba umyeni wakhe. Manje kwase kuyindodana yakhe, mhlawumbe okwakuyiyo kuphela eyayimondla. Isixuku esasimphelezela kungenzeka ukuthi sasinabanye ababezolila nababebetha imitshingo behaya izingoma zokulila. (Jeremiya 9:17, 18; Mathewu 9:23) Kodwa uJesu wagxila kumama owayelusizi, cishe owayehamba eduze kohlaka olwaluthwele isidumbu sendodana yakhe.\n14 UJesu ‘wamhawukela’ lo mama oshonelwe. Ngephimbo eliduduzayo wathi kuye: “Yeka ukukhala.” Wasondela ohlakeni waluthinta engacelwanga. Abathwali bohlaka—futhi mhlawumbe naso sonke isixuku—bama. Ngezwi elinamandla, uJesu wathi esidunjini: “Nsizwa, ngithi kuwe, Vuka!” Kwabe sekwenzekani? “Lo muntu ofile wavuka wahlala futhi waqala ukukhuluma” sengathi uvuka ebuthongweni obujulile! Kube sekulandela amazwi athinta inhliziyo kakhulu: ‘[UJesu] wamnika unina.’\n15. (a) Indaba eseBhayibhelini yokuhawukela kukaJesu abantu ibonisa kuphi ukuhlobana phakathi kozwela nesenzo? (b) Singamlingisa kanjani uJesu kulokhu?\n15 Yini esiyifundiswa yilezi zindaba? Endabeni ngayinye, phawula ukuthi uzwela luhambisana nesenzo. UJesu wayengeke abone usizi lwabanye kodwa angabazweli, futhi wayengeke abazwele kodwa angenzi lutho. Singasilandela kanjani isibonelo sakhe? NjengamaKristu, sinesibopho sokushumayela izindaba ezinhle nokwenza abafundi. Ukuthanda uNkulunkulu yiyona nto eyinhloko esishukumisayo. Kodwa masikhumbule ukuthi lo msebenzi udinga nozwela. Uma sibazwela abantu njengoba uJesu ayebazwela, izinhliziyo zethu ziyosishukumisela ukuba senze okusemandleni ukuba sixoxe nabo ngezindaba ezinhle. (Mathewu 22:37-39) Kuthiwani ngokubonisa uzwela kwesikholwa nabo abahluphekayo noma abasosizini? Ngeke sikwazi ukuphulukisa abagulayo noma ukuvusa abafile ngokuyisimangaliso. Kodwa singalubonisa ngezenzo uzwela ngokuthatha isinyathelo kuqala sibakhathalele noma sibanikeze usizo abaludingayo olufanelekile.—Efesu 4:32.\n16. Ukuzimisela kukaJesu ukuthethelela kwabonakala kanjani ngisho nalapho esesigxotsheni sokuhlushwa?\n16 UJesu walubonakalisa ngokuphelele uthando lukaYise nangenye indlela ebalulekile—‘wayekulungele ukuthethelela.’ (IHubo 86:5) Ukuthi wayezimisele kwabonakala ngisho nalapho esesigxotsheni sokuhlushwa. Njengoba ayefa ukufa okuyihlazo, izipikili zimbhoboza izandla nezinyawo, wakhuluma ngani uJesu? Ingabe wacela uJehova ukuba ajezise ababembulala? Cha, kunalokho phakathi kwamazwi kaJesu okugcina, kukhona nalawa: “Baba, bathethelele, ngoba abakwazi abakwenzayo.”—Luka 23:34. *\n17-19. UJesu wakubonisa ngaziphi izindlela ukuthi wayemthethelele umphostoli uPetru ngokumphika kathathu?\n17 Mhlawumbe isibonelo esithinta inhliziyo nakakhulu sokuthethelela kukaJesu singabonakala endleleni aphatha ngayo uPetru. Akungabazeki ukuthi uPetru wayemthanda kakhulu uJesu. Ngo-Nisani 14, ubusuku bokugcina bokuphila kukaJesu, uPetru wathi kuye: “Nkosi, ngikulungele ukuya nawe kokubili etilongweni nasekufeni.” Kodwa ngemva kwamahora ambalwa, uPetru waphika kathathu ukuthi uyamazi uJesu! IBhayibheli lisitshela lokho okwenzeka lapho uPetru esemphika okwesithathu: “INkosi yaphenduka yambheka uPetru.” Ekhathazekile ngenxa yesono esasinzima, uPetru “waphumela ngaphandle wakhala kamunyu.” Lapho uJesu efa kamuva ngalolo suku, lo mphostoli kungenzeka ukuthi wazibuza, ‘Kazi iNkosi yami ingithethelele yini?’—Luka 22:33, 61, 62.\n18 Akudingekanga ukuba uPetru ayilinde isikhathi eside impendulo. UJesu wavuswa ekuseni ngo-Nisani 16, futhi kusobala ukuthi ngalo lolo suku wavakashela uPetru. (Luka 24:34; 1 Korinte 15:4-8) Kungani uJesu amnaka ngokukhetheke kangaka lo mphostoli owayemphike wama ngentaba? Kungenzeka ukuthi uJesu wayefuna ukuqinisekisa uPetru owayephendukile ukuthi iNkosi yakhe yayisamthanda futhi isamazisa. Kodwa uJesu wenza ngisho nokungaphezulu ukuze aqinisekise uPetru.\n19 Esikhathini esithile kamuva, uJesu wabonakala kubafundi oLwandle LwaseGalile. Ngalesi sikhathi, uJesu wambuza kathathu uPetru (owayeyiphike kathathu iNkosi yakhe) ukuthi uyamthanda yini. Ngemva kokwesithathu, uPetru waphendula: “Nkosi, wazi zonke izinto; uyaqaphela ukuthi ngiyakuthanda.” Ngempela, uJesu, owayengafunda izinhliziyo, wayazi kahle ukuthi uPetru uyamthanda. Noma kunjalo, uJesu wanika uPetru ithuba lokugcizelela uthando lwakhe. Ngaphezu kwalokho, uJesu wayala uPetru ukuba ‘ondle’ futhi ‘aluse amawundlu’ aKhe. (Johane 21:15-17) Ngaphambili, uPetru wayethole isabelo sokushumayela. (Luka 5:10) Kodwa manje, ebonisa ukuthi uyamethemba kakhulu, uJesu wamnika esinye isabelo esikhulu—ukunakekela labo ababezoba abalandeli bakaKristu. Ngokushesha ngemva kwalokho, uJesu wabela uPetru indima evelele emsebenzini wabafundi. (IzEnzo 2:1-41) Yeka ukuthi kumelwe ukuba uPetru wakhululeka kanjani ngokwazi ukuthi uJesu wayemthethelele futhi esamethemba!\nIngabe ‘Uyalwazi Uthando LukaKristu’?\n20, 21. ‘Singalwazi kanjani ngokugcwele uthando lukaKristu’?\n20 IZwi likaJehova liluchaza kahle ngempela uthando lukaKristu. Kufanele sisabele kanjani-ke othandweni lukaJesu? IBhayibheli lisinxusa ukuba ‘silwazi uthando lukaKristu oludlula ulwazi.’ (Efesu 3:19) Njengoba sesibonile, izindaba ezisemaVangelini zokuphila nenkonzo kaJesu zisifundisa okuningi ngothando lukaKristu. Kodwa ‘ukulwazi’ ngokugcwele “uthando lukaKristu” kuhilela okungaphezu kokufunda lokho iBhayibheli elikushoyo ngaye.\n21 Igama lesiGreki elihunyushwe ngokuthi ‘ukwazi’ lisho ukwazi into “ngokuyenza, ngokuba yenzeke kuwe uqobo.” Uma sibonisa uthando ngendlela uJesu enza ngayo—sizinikela ngokungenabugovu ngenxa yabanye, sibonise uzwela ngokwanelisa izidingo zabo, sibathethelele ngokusuka enhliziyweni—kulapho-ke lapho singazi khona ukuthi wayezizwa kanjani. Ngokwenza kanjalo, sibe ‘sesilwazi uthando lukaKristu oludlula ulwazi.’ Futhi masingalokothi silibale ukuthi lapho siya sifana noKristu, siyoya sisondela nakakhulu kulowo uJesu amlingisa ngokuphelele, uNkulunkulu wethu onothando, uJehova.\n^ isig. 11 Imithetho yorabi yayithi akukho muntu okufanele asondele ngamamitha angu-1,8 kumuntu onochoko. Kodwa uma kunomoya, onochoko kwakumelwe aqhele ngamamitha angu-45. I-Midrash Rabbah ilandisa ngorabi owayebacashela abanochoko nangomunye owayebajikijela ngamatshe abanochoko ukuze bangasondeli. Ngakho abanochoko babebazi ubuhlungu bokukhishwa inyumbazane nokuthi kunjani ukwenyanywa nokungafunwa.\n^ isig. 16 Kweminye imibhalo yesandla yasendulo ikhishiwe ingxenye yokuqala kaLuka 23:34. Kodwa ngenxa yokuthi la mazwi ayatholakala kweminye imibhalo yesandla eminingi ehlonishwayo, afakiwe nase-Nguqulweni Yezwe Elisha nakwezinye izinguqulo eziningi. Ngokusobala uJesu wayekhuluma ngamasosha angamaRoma ambethela. Ayengazi ukuthi enzani, engazi nanokuthi uJesu wayengubani ngempela. Yiqiniso, abaholi benkolo abagqugquzela ukuba abulawe yibo ababenecala nakakhulu, ngoba benza ngamabomu nangesihluku. Abaningi babo kwakungenakwenzeka ukuba bathethelelwe.—Johane 11:45-53.\nMathewu 9:35-38 UJesu wasibonisa ngayiphi indlela evelele isihawu noma uzwela, futhi lokho kufanele kusithinte kanjani?\nJohane 13:34, 35 Kungani kubalulekile ukuba sibonakalise uthando lukaKristu?\nRoma 15:1-6 Singasilingisa kanjani isimo sengqondo sikaKristu sokungabi nabugovu?\n2 Korinte 5:14, 15 Ukwazisa isihlengo kufanele kuwuthinte kanjani umbono wethu ngokuphila, imigomo yethu nendlela esiphila ngayo?\nSibhekene nesitha esiyiqili esingaqeda umoya wethu wokuzidela. Lesi sihloko sizosibonisa ukuthi isiphi leso sitha nokuthi singalisebenzisa kanjani iBhayibheli ukuze silwe naso.


Amabandla Aphikisa iZanu PF Alesithuli Ngokwenzakala eZimbabwe\nImota yamasotsha ethwele inkafulakufa emgwaqweni eHarare mhlaka 15, Lwezi, 2017.\nAmabandla aphikisa elibusayo athule zwi ngokwenzakala kuhulumende weZimbabwe njalo kawabonakali emphakathini selokhe uMongameli Emmerson Mnangagwa esuse uMnu. Robert Mugabe esikhundleni sikamongameli welizwe leZimbabwe.\nKulabantu abathi amabandla agoqela eleMDC-T, ele MDC elikhokhelwa nguMnu. Welshman Ncube eleNational People’s Party kaNkosikazi Joice Mujuru lamanye kungani atshaywe yisithuli kulandela ukugenqulwa kukaMugabe.\nAthuleleni amabandla la ngesikhathi kumele aqalise ukukhankasela ukhetho oluzayo? Ukuze sihlaziye udaba lolu akesizwe uMnu. Methuseli Moyo, umsekeli wesikhulumeli sebandla leNational People’s Party, loMnu. Dube Mukombwe weMDC-T.\nUMukombwe uthe kunengi okwenziwa ngamabandla aphikisa ele Zanu PF okugoqela ukukhuthaza abantu ukuthi babhalise amagama kugwalo lokuvota lokukhankasela ukhetho oluzayo loba nje kungenziwa imihlangano emkhulu elizweni.\nUthe okwenzakala kubandla leZanu PF lokuhluthuna umbuso okwenziwe libutho kubhekane lebandla leli.\n“Thina akulanto esingayenza ngakho ngoba bayalwisana. Esikwenzayo yikuhlolisisa ukuthi bayangaphi okwamanje ukwenzela ukuthi sibekwazi ukuthi senzani lathi okuzasenze silwele uzulu ngamandla.”\nLokhu kusekelwe nguMoyo othe “eyomdeni ivele kayingenwa. Sibukele konke lokhu okwenzakala kubandla leli okuzakwenza siphume lezinqumo ezithize ukuze silinqobe ibandla leli khukhetho oluzayo.”\nAbabili laba bathi amabandla abo abezachitha isikhathi eside nga azihlupge ngokwenzekala kubandla leli.


SingebakaJehova | IsiThala\n“Sibusisiwe isizwe uZimaso kunguSomnini, isizwe uSomnini azikhethele bona sibe lilifa lakhe.”—RHU. 33:12.\nIINGOMA: 40, 50\nNasizinikela besibhajadiswe siveza ini?\nKubayini kuqakathekile bona abantu bazi ukuthi sizinikele kuJehova kwaphela?\nKubayini kuqakathekile ukuba nomusa, ukuphana, ukulibalela khulukhulu ebantwini esilotjha nabo?\n1. Kubayini sithi yoke into ngeyakaJehova? (Qala isithombe esisekuthomeni.)\nYOKE into ngeyakaJehova. Ngitjho ‘nezulu lamazulu lingelakaSomnini uZimethu nephasi nakho koke okukilo.’ (Dut. 10:14; IsAm. 4:11) Ngebanga lokuthi soke sidalwe nguZimu, singebakhe. (Rhu. 100:3) Kodwana kibo boke abantu abakhe baphila, kunalabo uZimu abakhethe bona babe babantu bakhe.\n2. IBhayibheli lithi bobani okungebakaJehova ngokukhethekileko?\n2 Ngokwesibonelo, iRhubo 135 nalikhuluma ngama-Israyeli athembekileko alotjha uJehova lithi ‘alilifa elingelakhe.’ (Rhu. 135:4) Incwadi kaHosiya yabikezela bona abanye abantu abangasiwo ama-Israyeli bazokuba ngebakaJehova. (Hos. 2:23) Isiphorofido sakaHosiya sazaliseka lokha uJehova nakakhetha abantu abangasiwo amaJuda bona babe hlangana nabantu abayokubusa noJesu. (IzE. 10:45; Rom. 9:23-26) Labo abazeswe ngommoya ocwengileko babizwa ngokuthi ‘sitjhaba esicwengileko’ okubabantu ‘abayipahla ekhethekileko’ kaJehova, abakhethelwe ukuyokuphila ezulwini. (1 Pit. 2:9, 10) Kuthiwani ngamaKrestu athembekileko anethemba lokuphila ephasini? UJehova uwabiza ngokuthi ‘ababantu bakhe abakhethiweko.’—Isa 65:22.\n3. (a) Bobani abangani bakaJehova abakhethekileko namhlanjesi? (b) Sizokucoca ngani esihlokwenesi?\n3 Namhlanjesi ‘kunomhlambi omncani’ onethemba lokuphila ezulwini kunye ‘nezinye izimvu’ ezinethemba lokuphila ephasini. Abantwaba ‘bamhlambi munye’ begodu uJehova ubabiza ngokuthi babantu bakhe. (Luk. 12:32; Jwa. 10:16) Kuliqiniso ukuthi sifuna ukutjengisa uJehova bona simthokoza kangangani ngokusivumela sibe bangani bakhe. Esihlokwenesi sizokucoca ngeendlela esingatjengisa ngazo uJehova ukuthi simthokoza kangangani ngelungelo elikhethekileko asiphe lona.\n4. Ngiyiphi indlela esingatjengisa ngayo ukuthi siyamthokoza uJehova, begodu uJesu wakwenza njani lokho?\n4 Sitjengisa bona siyamthokoza uJehova ngokuthi sizinikele kuye. Ukubhajadiswa yindlela esitjengisa ngayo woke umuntu bona sizinikele kuJehova begodu sizimisele ukuzithoba kuye. (Heb. 12:9) UJesu naye wenza into efanako lokha nakabhajadiswako, kuhlekuhle bekathi kuJehova: “Ngiyathanda ukwenza intandwakho.” (Rhu. 40:8, 9) UJesu wazinikela bona enze intando kaJehova ngitjho nanyana bekamJuda.\n5, 6. (a) UJehova wazizwa njani uJesu nakabhajadiswako? (b) Akhufanekise ukuthi kubayini uJehova athaba nasizinikela kuye.\n5 UJehova wazizwa njani uJesu nakabhajadiswako? IBhayibheli ithi: “Ngemva kobana uJesu abhajadiswe, msinyana wakhuphuka ngemanzini; izulu lavuleka, uJwanisi wabona ummoya kaZimu wehla njengejuba, wehlela kuye. Godu, ilizwi elivela ezulwini lathi: ‘Le yiNdodanami, engiyithandako, engiyamukeleko.’” (Mat. 3:16, 17) UZimu nguYise kaJesu kodwana nanyana kunjalo kwamthabisa khulu ukubona iNdodanakhe izimisele ukwenza intandwakhe ngokupheleleko. Ngokufanako uJehova kuyamthabisa ukuzinikela kwethu begodu uzosibusisa ngalokho.—Rhu. 149:4.\n6 Naku umfanekiso, akhucabange ngobaba otjale amabhlomu amahle esivandeni. Ngelinye ilanga umntazanyanakhe umphathela isipho, okulibhlomu alithethe esivandeneso. Kanti ibhlomeli bekungasilo lakababakhe na? Umntwana lo angamupha njani uyise into ekungasingeyakhe? Ubaba onethando angeze azibuza imibuzo le. Kunalokho uzosithabela isipho asiphiwa mntwanakhe, ngombana umuphe sona ngebanga lokuthi uyamthanda. Uzolithanda khulu ibhlomu aliphiwe mntwanakhe ukudlula woke amanye anawo esivandeni. UJehova naye uyathaba nange sinikela ukuphila kwethu kuye.—Eks. 34:14.\n7. UMalaki wayihlathulula njani indlela uJehova azizwa ngayo ngabantu abamlotjha ngombana bamthanda?\n7 Funda uMalaki 3:16. Nangabe awukabi ukuzinikela bewubhajadiswe ungalicabangela na igadango lokwenza njalo? Iye khona kuliqiniso ukuthi kusukela ngelanga owabelethwa ngalo bewumntwana kaJehova, singatjho okufanako nangabo boke abantu ephasina. Kodwana cabanga ukuthi kungamthabisa kangangani uJehova nawungathi ngokulemuka ubukhosi bakhe uzinikele ukwenza intandwakhe. (IzA. 23:15) UJehova uyabona abantu nabamlotjha ngombana bamthanda begodu utlola amabizwabo ‘emtlolweni osongiweko wesikhumbuzo.’\n8, 9. Yini uJehova ayilindele kilabo amabizwabo ‘atlolwe emsongweni wesikhumbuzo’?\n8 UJehova nakazakutlola ibizo lakho ‘emtlolweni osongiweko wesikhumbuzo’ kufuze uphethe imiyalwakhe. UMalaki wakwenza kwakhanya ukuthi umuntu kufuze ‘amesabe uSomnini ahloniphe nebizo lakhe.’ Nakungenzeka umuntu alotjhe umuntu namkha into ethileko uJehova uzomsusa ‘emtlolweni osongiweko wesikhumbuzo’ ongokomfanekiso.—Eks. 32:33; Rhu. 69:28.\n9 Nasizinikela kuJehova kufuze simthembise ukwenza intandwakhe besibhajadiswe kodwana kutlhogeka okungaphezu kwalokho. Sibhajadiswa kanye kodwana kulindeleke bona ipilwethu yoke siyiphile ngokwemithetho kaZimu. Kodwana nasizinikela kuye sibe ngehlangothini lakhe yedwa kutjho ukuhlala simlalela ikani nasisaphila.—1 Pit. 4:1, 2.\nSIKHAMBELA KUDE NEEMFISO ZENYAMA\n10. Khuyini ekufuze ikhanye ngabantu abalotjha uJehova nabantu abangamlotjhiko?\n10 Isihloko esibuya kiso sicoce ngendaba kaKhayini, kaSolomoni neyama-Israyeli. Boke njalo bathi balotjha uJehova kodwana izenzo zabo bezitjho okuhlukileko. Iimbonelwezi zikubeka ebaleni ukuthi abantu abangehlangothini lakaJehova kufuze bakwenze kukhanye bona bakhetha ukulunga kunokukhohlakala. (Rom. 12:9) Singatjho ukuthi bekufaneleka bona ngemva kokuthi uMalaki akhulume ‘ngomtlolo osongiweko wesikhumbuzo,’ uJehova wakhuluma ‘ngomehluko phakathi kwabalungileko nabakhohlakeleko naphakathi kwabalotjha uZimu nabangamlotjhiko.’—Mal. 3:18.\n11. Kubayini kufuze sitjele abanye besibatjengise ngezenzo bona sizinikele kuJehova ngeenhliziyo zoke?\n11 Nje sizokucoca ngenye indlela ezosisiza sitjengise uJehova ukuthi siyathokoza ngokusikhetha bona sibe babantu bakhe. Indlela esithanda ngayo uJehova kufuze ibe “sebaleni kiwo woke umuntu.” (1 Thim. 4:15; Mat. 5:16) Zibuze ukuthi: ‘Abantu bayangibona na ukuthi ngithembekile kuJehova? Khengiwafune na amathuba wokutjela abantu ukuthi nginguFakazi kaJehova?’ Kungamzwisa ubuhlungu khulu uJehova ukuthi ngemva kobana yena asikhethile bona sibe babantu bakhe, thina sisabe ukutjela abanye ukuthi singebakhe.—Rhu. 119:46; funda uMarkosi 8:38.\nIndlela ophila ngayo iyatjengisa na ukuthi unguFakazi kaJehova? (Qala iingaba 12, 13)\n12, 13. Abanye bakwenze njani kwangakhanyi ukuthi baboFakazi bakaJehova?\n12 Kuyadanisa ukuthi abanye abantu abakwenzi kukhanye ukuthi bangehlangothini lakaJehova. Balawulwa “mmoya wephasi” lokho kwenza bona ‘kungabi nomehluko bona balotjha uZimu namkha abamlotjhi.’ (1 Kor. 2:12) Abakwenzako kulawulwa ‘ziimfiso zenyama.’ (Efe. 2:3) Isibonelo salokho ngilesi: ngitjho nanyana sekukanengi sikhalinyelwa ngendlela esizilungisa nesimbatha ngayo kodwana abanye basakhetha ukwenza njengephaseli. Bambatha izembatho ezibabambako neziveza ezinye izitho zomzimba, lokho bakwenza ngitjho sekuthiwa bayokuhlangana namanye amaKrestu. Bese kuthi abanye balungise iinhluthu zabo ngendlela edluleleko. (1 Thim. 2:9, 10) Lokho kwenza bona nabasenengini kube budisi ukuhlukanisa ukuthi ngubani ongehlangothini lakaJehova nokuthi ngubani ‘ongumngani wephasi.’—Jak. 4:4.\n13 Yeke singatjho ukuthi abanye aboFakazi abakabi ukukhambela kude neemfiso zephaseli. Indlela abajida ngayo nabenza ngayo nakuhlangenwe ngehloso yokuzithabisa yeqele ngale endleleni umKrestu ekufuze enze ngayo. Batjhuda iinthombe bazifake kutjhebiswanothungelelwano bebatlole namezwi angakhambisani nokuba mumuntu othanda uZimu. Kungenzeka ukuthi abantu abanjalo akhenge abadala babakhalime ngokuthi benze isono esimbi kodwana abasisikhuthazo ebantwini abalinga ukwenza izinto ngendlela kaJehova.—Funda yoku-1 kaPitrosi 2:11, 12.\nUngaphambukiswa babantu abangakanzinzi ngehlangothini lakaJehova\n14. Khuyini okuqakathekileko nasifuna ukuvikela ubungani bethu noJehova?\n14 Iphaseli lisikhuthaza bona sigijimise “ikanuko yenyama nekanuko yamehlo nokuzikhakhazisa ngalokho umuntu anakho.” (1 Jwa. 2:16) Ngebanga lokuthi sibabantu bakaJehova siyalwa bona “sale ukungahloniphi uZimu neenkanuko zephasi begodu siphile ngomkhumbulo oqaqulukileko, ngokulunga nangokuzinikela kuZimu phakathi kwephaseli.” (Tit. 2:12) Indlela esikhuluma, esidla nesisela ngayo kufuze itjengise ukuthi singebakaJehova. Ngeze sayilibala indlela yokumbatha nokuzilungisa, nendlela esisebenza ngayo, koke kufuze kwenze woke umuntu abone ukuthi singebakaJehova.—Funda yoku-1 kwebeKorinte 10:31, 32.\n15. Kubayini kufuze sibe nomusa begodu sithande abantu esilotjha nabo uJehova?\n15 Indlela esiphatha ngayo abafowethu nabodadwethu ngiyo ezokutjengisa ukuthi ubungani bethu noJehova buqakatheke kangangani. Nabo babantu bakaJehova. Nasingahlala sikukhumbula lokho, sizokulwela ukuba nomusa begodu sibathande. (1 Thes. 5:15) UJesu nakakhuluma nabalandeli bakhe wathi: “Boke bazokwazi ngalokhu ukuthi nibafundi bami—nanithandanako.”—Jwa. 13:35.\n16. Ngisiphi isibonelo esisemThethweni kaMosi esitjengisa ukuthi uJehova uyabathanda abantu bakhe?\n16 Akhesenze isibonelo esitjengisa ukuthi kufuze siphathane njani ebandleni. Ethempelini lakaJehova bekunezitja ezisetjenziselwa ukulotjha yena kwaphela. Begodu umThetho kaMosi watjho ukuthi kufuze zitlhogonyelwe njani nokuthi abangazisebenzisi kuhle kufuze babulawe. (Num. 1:50, 51) UJehova uthanda ngitjho nezinto ezingaphiliko kodwana ezisetjenziselwa ukumlotjha, lokho kusitjengisa bona thina-ke usithanda khulu ngombana sizinikele kuye begodu simlotjha ngokuthembeka, ingasaphathwa-ke yokuthi sikhethwe nguye. UJehova wakhuluma nabantu bakhe wathi: “Nanyana ngubani othinta nina uhloma uSomnini ngomuno ngelihlweni.”—Zak. 2:8.\n17. Yini uJehova ‘ayizwako’ nayibonako nasinabafowethu nabodadwethu?\n17 UMalaki wathi uJehova “uyabezwa” abantu bakhe nabakhulumako begodu uyayitjheja indlela abaphathana ngayo. (Mal. 3:16) Singatjho ukuthi uJehova “uyabazi abangebakhe.” (2 Thim. 2:19) ‘Uyayizwa’ yoke into esiyitjhoko, nazo zoke izinto esizenzako uyazibona. (Heb. 4:13) Ngitjho nalokha nasingaphathi abafowethu nabodadwethu ngomusa, uqalile. Nasinomusa, siphana begodu silibalela, singaqiniseka ukuthi uJehova uqalile.—Heb. 13:16; 1 Pit. 4:8, 9.\nUJEHOVA “ANGEZE ABATJHIYE ABANTU BAKHE”\n18. Singatjengisa njani ukuthi sithaba khulu ngokuba babantu bakaJehova?\n18 Asingabazi ukuthi soke sifuna ukutjengisa uJehova ukuthi simthokoza kangangani ngokusivumela ukuthi sibe babantu bakhe. Siyazi nokuthi asikho isiqunto esihlakaniphileko ekhesasenza esidlula sokuzinikela kuye. Kungebangelo ngitjho nanyana siphila “hlangana nesizukulwana esikhohlakeleko nesonakeleko” sifuna ukutjengisa ukuthi ‘simsulwa asinamlandu, . . . sikhanya njengeenkhanyisi ephasini.’ (Flp. 2:15) Senza koke esingakwenza bona sibalekele ubumbi. (Jak. 4:7) Siyabathanda abafowethu nabodadwethu begodu siyabahlonipha, sihlala sikhumbula ukuthi nabo bangebakaJehova.—Rom. 12:10.\n19. UJehova ubavuza njani abantu bakhe?\n19 UJehova wathembisa ukuthi: “Angeze abatjhiye abantu bakhe.” (Rhu. 94:14) Ngitjho nanyana kungenzekani, lokho uJehova asithembise khona kuzokwenzeka kumnyama kubovu. Nokufa imbala angeze kwavimba uJehova bona asithande. (Rom. 8:38, 39) Kungebangelo iBhayibheli ithi: “Nasiphilako, siphilela uJehova, nasifako, sifela uJehova. Nje-ke, nasiphilako nalokha nasifako, singebakaJehova.” (Rom. 14:8) Sililindele ngabovu ilanga uJehova azokuvusa ngalo boke abangani bakhe abahlongakeleko. (Mat. 22:32) Ngitjho nanje zinengi izinto uJehova asibusise ngazo. Kunjengombana iBhayibheli litjho nalithi: “Sibusisiwe isizwe uZimaso kunguSomnini, isizwe uSomnini azikhethele bona sibe lilifa lakhe.”—Rhu. 33:12.


Ihlelo Lomhlangano Webandla LaboFakazi BakaJehova Lango-Apreli 16-22, 2018\nIpilo Nomsebenzi WobuKrestu—Ihlelo Lomhlangano Webandla | Apreli 2018\nIngoma 130 Nomthandazo\n“Izono Zakho Zilitjalelwe”: (10 imiz.)\n[Dlala ividiyo ethi, Isethulo Sencwadi KaMarkosi.]\nMar 2:3-5—Ngebanga lesirhawu uJesu walibalela izono zomuntu ebekarholophele (jy 67 ¶3-5)\nMar 2:6-12—UJesu uzibonakalise anelawulo lokulibalela izono ngokuthi alaphe umuntu ebekarholophele (nwtsty okuzokufundwa ngakho kuMar 2:9)\nMar 1:11—Atjho ukuthini amezwi uJehova awatjho kuJesu? (nwtsty okuzokufundwa ngakho)\nMar 2:27, 28—Kubayini uJesu azibiza ngokuthi ‘uyiKosi . . . yeSabatha’? (nwtsty okuzokufundwa ngakho)\nUkufundwa KweBhayibheli: (Ngaphasi kwemizuzu emi-4) Mar 1:1-15\nNawutjhumayeza Umuntu Kokuthoma: (Ngaphasi kwemizuzu emi-2) Thoma ngetjumayelo esibonelo. Tjengisa indlela ongaphendula ngayo ukuphikiswa okujayelekileko endaweni yangekhenu.\nNawubuyela Kokuthoma: (Ngaphasi kwemizuzu emi-3) Sebenzisa itjumayelo esibonelo.\nNawubuyela Kwesibili: (5 imiz.) Dlala ividiyo bese nicoca ngayo.\n“Angikazeli Ukubiza Abantu Abalungileko, Kodwana Ngizele Ukubiza Izoni”: (7 imiz.) Ingcoco. Dlala ividiyo ethi Ukusuka Ekubotjhweni Ukuya Epumelelweni. Bese ubuza imibuzo le: UDonald wasizwa yini ukuthi akghone ukufumana ithabo lamambala? Njengombana sitjhumayela, singamlingisa njani uJesu endleleni esiphatha ngayo abantu?—Mar 2:17.\nUJehova “Uyathethelela”: (8 imiz.) Ingcoco. Dlala ividiyo ethi UJehova Uzokuza Qangi Epilwenami. Bese ubuza imibuzo le: U-Anneliese wabuyela njani kuJehova begodu kubayini? (Isa 55:6, 7) Singayisebenzisa njani indabakhe ukusiza labo abazihlukanise noJehova?\nIsiFundo SeBhayibheli SeBandla: (30 imiz.) lv isahl. 6 ¶16-23\nIhlelo Lomhlangano Encwajaneni Ethi Ipilo Nomsebenzi WobuKrestu Elizokuragwa Ngo-Apreli 16-22, 2018\nAMAGUGU ASELIZWINI LAKAZIMU Umehluko Nokuhlobana—IPhasika NesiKhumbuzo\nAMAGUGU ASELIZWINI LAKAZIMU Khambani Niyokwenza Abafundi—Kubayini, Kuphi Begodu Njani?\nIPILO YAMAKRESTU Ukutjhumayela Nokufundisa—Kuqakathekile Bona Wenze Abafundi\nAMAGUGU ASELIZWINI LAKAZIMU “Izono Zakho Zilitjalelwe”\nAMAGUGU ASELIZWINI LAKAZIMU Ulapha NgeSabatha\nApreli 30–Meyi 6\nAMAGUGU ASELIZWINI LAKAZIMU UJesu Unamandla Wokuvusa Abahlongakeleko\nIPILO YAMAKRESTU Asebenzise Kuhle Amathulusi Esinawo Wokufundisa\nText Unkhethani wokudawnloda ezifundelwa emtjhinini IPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Apreli 2018\nIPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Apreli 2018


Ngubani UMikhayeli Ingilosi Enkulu? NguJesu Yini? | Okufundiswa LiBhayibhili\nBALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Assamese Ateso Australian Sign Language Aymara Bambara Baoule Basque Bengali Bicol Bislama Bissau Guinean Creole Boulou British Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chilean Sign Language Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Costa Rican Sign Language Croatian Czech Dangme Danish Drehu Dutch Ecuadorian Sign Language Efik English Estonian Ewe Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Greek Greenlandic Guarani Gujarati Gun Guna Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hungarian Sign Language Iban Ibanag Icelandic Igbo Iloko Indonesian IsiCakchiquel (seCentral) IsiMixe (seNorth Central) Isoko Italian Japanese Japanese Sign Language Jula Kabiye Kabyle Kalenjin Kannada Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Laotian Latvian Lhukonzo Lingala Lithuanian Low German Luganda Lugbara Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mende Mexican Sign Language Mingrelian Miskito Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Niuean Norwegian Nuer Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Rarotongan Romanian Rotuman Runyankore Russian Russian Sign Language Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tuvinian Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Umbundu Urdu Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Wolof Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu\nNgubani UMikhayeli Ingilosi Enkulu?\nISIDALWA somoya esibizwa ngokuthi nguMikhayeli akukhulunywa ngaso kanengi eBhayibhilini. Kodwa lapho okukhulunywa ngaso khona, siyabe sisenza okuthile. Ebhukwini likaDanyeli, uMikhayeli ulwa lezingilosi ezimbi, encwadini kaJuda uxabana loSathane njalo kuSambulo ulwa loDeveli lamadimoni akhe. UMikhayeli wenza okuhambelana lebizo lakhe elitsho ukuthi “Ngubani onjengoNkulunkulu?” ngokuvikela ubukhosi bukaJehova kanye lokulwa lezitha zikaNkulunkulu. Kodwa ungubani uMikhayeli?\nAbanye abantu balamabizo amabili kumbe adlula lapho. Ngokwesibonelo, inhloko yomuzi uJakhobe yayibizwa langokuthi ngu-Israyeli, njalo umphostoli uPhethro wayebizwa langokuthi nguSimoni. (UGenesisi 49:1, 2; UMathewu 10:2) Ngendlela efananayo, iBhayibhili litshengisa ukuthi uMikhayeli ngelinye ibizo likaJesu Khristu engakezi emhlabeni lalapho esebuyele ezulwini. Ake sibone izizatho eziseBhayibhilini ezenza sitsho njalo.\nIngilosi Enkulu. ILizwi likaNkulunkulu likhuluma ngoMikhayeli ‘ingilosi enkulu.’ (UJuda 9) Nanzelela ukuthi uMikhayeli ubizwa ngokuthi uyingilosi enkulu. Lokhu kutshengisa ukuthi yinye kuphela ingilosi enjalo. Kanti njalo eBhayibhilini ukuthi ‘ingilosi enkulu’ kusetshenziswa ebunyeni hatshi ebunengini. Isikhundla sengilosi enkulu sisetshenziswa kuJesu. Mayelana leNkosi uJesu Khristu evusiweyo, u-1 KwabaseThesalonika 4:16 uthi: “INkosi uqobo izakwehla ivela ezulwini, ngelizwi elikhulu, ngelizwi lengilosi enkulu.” Yikho-ke ilizwi likaJesu lichazwa njengelizwi lengilosi enkulu. Umbhalo lo utshengisa ukuthi uJesu nguye ingilosi enkulu uMikhayeli.\nUmkhokheli Webutho. IBhayibhili lithi: ‘UMikhayeli lezingilosi zakhe balwa lomgobho lezingilosi zawo.’ (ISambulo 12:7) Yikho-ke, uMikhayeli nguMkhokheli webutho lezingilosi ezithembekileyo. ISambulo laso sithi uJesu unguMkhokheli webutho lezingilosi ezithembekileyo. (ISambulo 19:14-16) Umphostoli uPhawuli laye uyiqamba ngendlela ecacileyo “iNkosi uJesu” kanye ‘lezingilosi zayo ezilamandla.’ (2 KwabaseThesalonika 1:7) Ngakho iBhayibhili likhuluma ngoMikhayeli “lezingilosi zakhe” liphinde likhulume ngoJesu ‘lezingilosi zakhe.’ (UMathewu 13:41; 16:27; 24:31; 1 UPhetro 3:22) Kulengqondo-ke ukuthi siphethe ngokuthi akula omunye umuntu obizwa ngokuthi nguMikhayeli ngaphandle kukaJesu Khristu esesikhundleni sakhe ezulwini. Lokhu kungenxa yokuthi eLizwini likaNkulunkulu akulandawo etshengisa ukuthi kulamaqembu amabili amabutho ezingilosi ezithembekileyo ezulwini, elinye elikhokhelwa nguMikhayeli lelinye elikhokhelwa nguJesu. *\n^ indima 1 Ukuze uthole okunengi okutshengisa ukuthi ibizo elithi Mikhayeli ngeleNdodana kaNkulunkulu khangela ibhuku elithi Insight on the Scriptures Volume 2, amakhasi 393-394, elidindwe ngoFakazi bakaJehova.


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AmaKhristu Kumele Ananze Amakhefu Yini? | Okufundiswa LiBhayibhili\nKumele Sinanze Amakhefu Yini?\nAMAKHEFU ajayelekileyo awenkolo langasekelwanga enkolweni ananzwa ezindaweni ezinengi emhlabeni lamuhla, awaveli eBhayibhilini. Pho-ke ukunanzwa kwamakhefu lawo kwaqalisa njani? Nxa usenelisa ukuchwayisisa emabhukwini atshiyeneyo, uzathola kumangalisa ukwazi ukuthi amabhuku ezokuchwayisisa athini ngamakhefu ajayelekileyo endaweni yakini. Khangela izibonelo ezilandelayo.\nI-Easter. I-Encyclopædia Britannica ithi: “KuThestamente Elitsha akula lapho okutshengisa khona ukuthi umcimbi we-Easter wawunanzwa.” I-Easter yaqalisa njani? Yavela enkolweni yobuhedeni. Lanxa kuthiwa ikhefu leli lenzelwa ukunanza ukuvuswa kukaJesu, imikhuba enziwa ngesikhathi se-Easter kayisiyo yobuKhristu.\nUkunanzwa koMnyaka oMutsha. Ilanga lokunanzwa komnyaka oMutsha kanye lemikhuba eyenziwa ngalesosikhathi kuyatshiyana kusiya ngelizwe. Mayelana lalapho okwaqalisela khona ukunanzwa komnyaka omutsha, i-World Book Encyclopedia ithi: “Ngo-46 B.C., umbusi waseRoma uJulius Caesar wabeka uJanuary 1 ukuthi abe lilanga lokunanzwa koMnyaka oMutsha. AmaRoma anikela usuku lolu kuJanus, unkulunkulu wamasango, oweminyango loweziqalo. Ibizo lenyanga kaJanuary livela ebizweni likaJanus owayelobuso obubili, obunye bukhangele phambili obunye emuva. Yikho-ke, ukunanzwa koMnyaka oMutsha kuvela emasikweni obuhedeni.\nUsuku lwe-Valentine. I-World Book Encyclopedia ithi: “Usuku lwe-Valentine lusekelwe emcimbini wokukhumbula amaKhristu amabili atshiyeneyo afela ukholo ayebizwa ngokuthi ngoValentine. Kodwa imikhuba eyayisenziwa ngalelolanga . . . kufanele ukuthi ivela emcimbini wamaRoma wakudala obizwa ngokuthi Lupercalia owawusenziwa ngoFebruary 15. Umcimbi lo wawusenzelwa ukuhlonipha uJuno, unkulunkulukazi wamaRoma wabesifazana, lomtshado kanye lonkulunkulu wemvelo, uPan.”\nAmanye amakhefu. Asingeke sixoxe ngawo wonke amakhefu ananzwayo emhlabeni wonke. Kodwa uJehova kawamukeli amakhefu aqakathekisa abantu kumbe izinhlanganiso zabantu. (UJeremiya 17:5-7; ImiSebenzi 10:25, 26) Hlala ukhumbula ukuthi okwenza ukuthi amakhefu athokozise uNkulunkulu kumbe angamthokozisi kulapho avela khona. (U-Isaya 52:11; ISambulo 18:4) Izimiso zeBhayibhili eziqanjwe kuSahluko 16 sebhuku leli zizakunceda ukuthi uthole umbono kaNkulunkulu mayelana lokunanza amakhefu angasekelwanga enkolweni.\nThumeza Thumeza Kumele Sinanze Amakhefu Yini?


Indaba Yokuphila: Ngazimisela Ukulingisela Izibonelo Ezinhle | UThomas McLain\nBALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hungarian Ibanag Icelandic Igbo Iloko Indonesian IsiMixe (seNorth Central) Isoko Italian Japanese Kabiye Kannada Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mongolian Moore Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Ulimi lwezandla lwase-India Urdu Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu ulimi lwezandla lwase-Angola\nNgazimisela Ukulingisela Izibonelo Ezinhle\nIlandiswa nguThomas McLian\nNgabuza u-Izak Marais ngathi, “Uyakwazi ukuthi sengileminyaka emingaki?” Wangiphendula wathi, “Ngikwazi mhlophe lokho.” Umzalwane lo wangifonela ngiseColorado yena esePatterson eNew York. Ake ngiyisusele phansi indaba yami.\nNGAZALWA mhlaka 10 December ngo-1936 eWhichita eKansas kweleMelika futhi yimi izibulo ebantwaneni abane emulini yangakithi. Abazali bami uWilliam loJean babeyizikhonzi zikaJehova ezithembekileyo. Ubaba wayeyinceku yekhampani, khathesi umzalwane owenza umsebenzi lo ubizwa kuthiwa ngumhleli wequla labadala. Umama wafundiswa iqiniso ngunina u-Emma Wagner. Ugogo wafundisa abantu abanengi iqiniso, omunye wabo nguGertrude Steele owadonsa iminyaka eminengi engumnali ePuerto Rico. * Ngakho banengi abantu engangingalingisela isibonelo sabo.\nNGIYAZIKHUMBULA IZIBONELO EZINHLE\nUbaba uhambisa amamagazini ebantwini abadlulayo emgwaqweni\nKomunye uMgqibelo ntambama ngileminyaka emihlanu, ngangilobaba emgwaqweni sihambisa iNqabayokulinda kanye le-Consolation (khathesi esibizwa kuthiwa yi-Vukani!). Ngalesosikhathi ilizwe lakithi laliphakathi kweMpi Yezwe Yesibili. Kwadlula omunye udokotela owayedakiwe waqalisa ukuthethisa ubaba ngokungangeneli kwakhe empini esithi uligwala lendoda njalo ucatshela ukuya empini. Udokotela lo wamuthi nhlo ubaba wathi kuye, “Ngitshaya sibone wena gwala ndini!” Ngasengingumhlanga kodwa ngayithanda indlela ubaba enza ngayo. Kazange abe lendaba laye, waqhubeka elokhu ehambisa amamagazini kulabo abasebebuthene bebukele. Kwathi kudlula isotsha eduze udokotela lo waklabalala wathi, “Buya uzobopha igwala leli wena!” Isotsha labona ukuthi indoda le isuthi amabele yikho lathi kuyo, “Hamba endlini uyelala!” Bobabili basebesuka bahamba. Nxa ngikukhumbula lokhu ngiyambonga uJehova ngokuthi wanika ubaba isibindi. Ubaba wayelamabhizimusi amabili okugela eWichita futhi udokotela lowo wayengomunye wabantu ababefika bezogela.\nNgilabazali bami sisiya emhlanganweni wesabelo eWichita ngabo-1940\nNgathi ngileminyaka engu-8 abazali bami bathengisa umuzi wabo kanye lamabhizimusi abo. Ngemva kwalokho bakha umahambangendlwana (caravan) sasesithutha saya eColorado ukuze siyekhonza lapho okwakulesidingo esikhulu sabamemezeli. Sahlala eduzane ledolobho okuthiwa yiGrand Junction, lapho abazali bami abaqala khona ukuphayona futhi babesebenza amanye amalanga epulazini lokufuya lokulima. UJehova wababusisa ngokukhuthala kwabo enkonzweni futhi kwacina sekulebandla endaweni le. Mhlaka 20 June ngo-1948 mina loBillie Nichols lomkakhe kanye labanye abasebefunde iqiniso sabhaphathizwa ngubaba emfuleni othile. Ngokuhamba kwesikhathi uBillie lomkakhe baqalisa ukuhambela amabandla futhi indodana yabo lomkayo labo bangena kuleyonkonzo.\nSasilabangane abanengi ababesenkonzweni yesikhathi esigcweleyo futhi sasijayele ukuba lezingxoxo ezikhuthazayo, abanye babo kwakuyimuli yakoSteele—uDon, u-Earlene, uDave, uJulia, uSi loMartha. Bonke laba banginceda ukuthi ngikhethe kuhle engifuna ukukwenza empilweni. Bangenza ngabona ukuthi ukufaka uMbuso kuqala kwenza umuntu aphile impilo ethokozisayo futhi elenjongo.\nSengileminyaka engu-19 omunye umzalwane okuthiwa nguBud Hasty wangicela ukuthi ngihambe laye siyephayona eningizimu yeMelika. Umbonisi wesiqinti wasicela ukuthi siye eRuston eLouisiana futhi endaweni le kwakulabamemezeli abanengi ababengasayifezi inkonzo. Satshelwa ukuthi senze yonke imihlangano kungelani lokuthi kubuye abantu abangaki. Sathola indawo efaneleyo yokungena imihlangano sasesiyilungisa. Sasisenza yonke imihlangano futhi okwesikhathi esithile sasiyingena sibabili kuphela. Sasintshintshana ukuqhuba izingxenye zomhlangano, omunye nxa ephambili omunye uyabe elalele njalo ephendula yonke imibuzo. Nxa kwakusiba lesiboniso sonke sasisiya phambili senze leyongxenye. Kodwa ngokuhamba kwesikhathi omunye udade owayesekhulile waqalisa ukubuya emihlanganweni. Kanti njalo abanye esasifunda labo iBhayibhili kanye labanye ababengasafezi inkonzo baqalisa ukungena imihlangano futhi kungakayingaphi kwasekulebandla.\nNgelinye ilanga ngiloBud sahlangana lomfundisi weChurch of Christ owakhuluma ngemibhalo engangingayazi. Ngaswela lokuthi ngithini futhi lokhu kwangenza ngacabangisisa ngalokho engangikukholwa. Ngaqeda iviki yonke ngingabuquthi ubuthongo ngizama ukuthola izimpendulo zemibuzo eyayibuzwe ngumfundisi lo. Ukwenza njalo kwangisiza kakhulu ukuthi ngigxilise iqiniso enhliziyweni yami futhi ngasengizimisele ukuphendula loba nguphi umfundisi engangingahlangana laye.\nNgemva kwalokho umbonisi wesiqinti wangicela ukuthi ngiyesiza ibandla elalise-El Dorado e-Arkansas. Ngangijayele ukubuyela eColorado ukuze ngiyezibika kukhomithi okwakuthiwa yi-draft board eyayikhetha ukuthi ngobani okwakumele bangene esisotsheni. Kwelinye ilanga sathi sisiya khonale lamanye amaphayona sabhewuka ngemota eTexas futhi imota yami yalimala kakhulu. Safonela omunye umzalwane owabuya wazosithatha wasihambisa emzini wakhe lasemhlanganweni webandla. Kwamenyezelwa ebandleni lelo ukuthi sehlelwe yingozi futhi abazalwane basisekela ngemali. Umfowethu lo waphinda wathengisa imota yami ngamadola angu-25.\nSenelisa ukugada sayafika eWichita lapho okwakuphayona khona umngane wethu u-E. F. McCartney esasimbiza ngokuthi nguDoc. Abantwabakhe abangamaphahla uFrank loFrancis babengabangane bami futhi silokhu sizwanana. Bangithengisela imota yabo endala ngamadola angu-25 njalo imali le yayilingana laleyo okwakuthengiswe ngayo imota yami. Ngangiqala ngqa ukubona uJehova enginika engikudingayo ngenxa yokufaka uMbuso wakhe kuqala. NgikoMcCartney ngahlangana lodade owayemuhle futhi ethanda inkonzo okuthiwa nguBethel Crane. Unina uRuth wayenguFakazi owayetshiseka kakhulu eWellington eKansas futhi waphayona waze wadlulisa iminyaka engu-90. Mina loBethel satshada ngo-1958 futhi saphayona sonke e-El Dorado.\nUkucabangisisa ngezibonelo ezinhle zalabo esakhula sibabona kwasenza sakhetha ukuzinikela ukuthi sisetshenziswe loba ngaphi enhlanganisweni kaJehova. Sacelwa ukuthi siyekuba ngamaphayona aqakathekileyo eWalnut Ridge e-Arkansas. Ngo-1962 sathaba safa ngesikhathi sibizwa ekilasini yesi-37 esikolo seGiliyadi. Sathokoza kakhulu sisizwa lokuthi uDon Steele laye ubiziwe kuleyokilasi. Sesiqedile isikolo mina loBethel sathunyelwa eNairobi eKenya. Kwakubuhlungu kakhulu ukusuka eNew York kodwa sathaba ngesikhathi sifika eNairobi ngoba abazalwane babesilindele.\nSisekutshumayeleni loMary loChris Kanaiya eNairobi\nAkusithathanga sikhathi ukuthi silithande ilizwe laseKenya futhi lenkonzo yayimnandi kakhulu. Abantu bokuqala esafunda labo iBhayibhili bathuthuka, nguChris loMary Kanaiya. Balokhu besenkonzweni yesikhathi esigcweleyo eKenya. Ngomnyaka owalandelayo sacelwa ukuthi siye eKampala e-Uganda njalo saba ngabanali bokuqala elizweni lelo. Sakholisa kakhulu ezindaweni lezo ngoba sasihlangana labantu ababelilambele iqiniso eliseBhayibhilini futhi abanengi babo bacina sebengoFakazi. Kodwa ngemva kweminyaka emithathu lengxenye sise-Africa sabuyela kweleMelika ukuze siyekondla imuli yethu. Ubuhlungu esabuzwa sisuka e-Africa babubukhulu kakhulu kulalobo esabuzwa sisuka eNew York. Phela sasesibathanda kakhulu abantu be-Africa njalo sasilethemba lokuthi sizabuyela ngeyinye imini.\nUKUTHOLA UMSEBENZI OMUTSHA\nSafika sahlala entshonalanga yeColorado lapho okwakulabazali bami khona. Ngemva komnyaka lezinyanga ezinhlanu sithole indodakazi yethu yokuqala uKimberly saphinda saba lenye indodakazi uStephany. Sawuqakathekisa kakhulu umsebenzi wokondla abantwabethu futhi sasebenza gadalala ukuze sibafundise iqiniso. Sasifuna ukulingisela labo ababeyizibonelo ezinhle kithi. Sasikwazi ukuthi nxa abazali bangaba yisibonelo esihle, abantwana bayancedakala kakhulu kodwa lokhu akutsho ukuthi bazakhula babe yizikhonzi zikaJehova. Okungenza ngitsho njalo yikuthi umnawami lodadewethu balitshiya iqiniso lanxa babelezibonelo ezinhle ababengazilingisela. Kodwa ngilethemba lokuthi bazaphinda balingisele izibonelo lezi ezinhle abakhula bezibona.\nSasikukholisa kakhulu ukukhulisa abantwabethu njalo sasizama ukubambisana kukho konke esikwenzayo. Njengoba sasihlala eduzane le-Aspen eColorado sonke emulini safundela umdlalo okuthiwa yi-skiing owenziwa phezu kongqwaqwane. Ukuyazilibazisa emdlalweni lo kwakusinika ithuba lokuxoxisana labantwabethu sizikholisela nje. Ngezinye izikhathi sasihamba siyevakatsha kwezinye izindawo sisiyabuka indalo futhi kwakusiba mnandi sesixoxa ntambama siwothe umlilo. Besesebancane abantwabethu babejayele ukusixoxela ngalokho abafisa ukukwenza bangakhula kanye lokuthi bafuna ukutshada labantu abanjani. Sazama ngamandla wonke ukwenza ukuthi balithande iqiniso. Sasihlala sibakhumbuza ukuqakatheka kokuba senkonzweni yesikhathi esigcweleyo kanye lokutshada lomuntu olesifiso sokuba senkonzweni efananayo. Sabanceda lokuthi bazwisise ukuthi kuqakatheke ngani ukuthi batshade sebekhulile. Sasilesitsho sethu esithi, “Hlala uze ube leminyaka engaba ngu-23.”\nSasisiba leqiniso lokuthi sihamba sonke ekutshumayeleni lakuyo yonke imihlangano yebandla. Lokhu yikho kanye abazali bethu abakwenzayo kithi sisakhula. Sasinxusa labanye abasenkonzweni yesikhathi esigcweleyo ukuthi bazohlala emzini wethu. Kanti njalo sasijayele ukubaxoxela ngezikhathi ezimnandi esasisiba lazo singabanali. Sasibatshela lokuthi ngelinye ilanga sifisa ukuthi siyevakatsha e-Africa siyimuli. Babekukhangelele ngabomvu lokhu!\nSasingaphuthi ukufunda njengemuli njalo ekufundeni kwethu sasibancedisa lokuthi benelise ukumelana lobunzima ababengahlangana labo esikolo. Ngokwesibonelo sasisiba leziboniso lapho abantwabethu ababesiba ngoFakazi khona thina senze njengabantwana abafunda labo sibabuze imibuzo abajayele ukuyibuzwa esikolo. Babekuthanda ukufunda ngalindlela futhi kwakubanceda ukuthi babe lesibindi sokumela ukholo lwabo. Kodwa sebekhulakhulile babekhonona kwezinye izikhathi ngokufunda esasikwenza. Kwelinye ilanga ngazonda ngaze ngabatshela ukuthi basuke phansi kwami lokuthi asisoze sifunde. Kwabethusa kakhulu lokhu baqalisa ukukhala bangitshela ukuthi sebefuna ukufunda. Kwathi dlwe sabona ukuthi siyabasiza sibili ukuthi bakuthande ukufunda ngoJehova. Bacina sebekuthanda ukufunda futhi sabenza bakhululeka ukuthi basitshele loba yini. Kodwa kwezinye izikhathi kwakusiba buhlungu ukubezwa besithi abavumelani lezinye izinto esasibafundisa zona. Loba kunjalo lokhu kwakusinceda sibone ukuthi kuyini okwakusezinhliziyweni zabo. Sasibachasisela kuhle kuhle baze bazwisise futhi ngemva kwalokho babecina bevumelana lezimiso zikaJehova.\nUKUHAMBISANA LOKUNTSHINTSHA KWEZIMO\nNgesikhatshana nje umsebenzi wokukhulisa abantwabethu wawusuphelile. Iziqondiso esasizithola enhlanganisweni kaNkulunkulu zasinceda ukuthi senelise ukubaqeqetsha kuhle ukuze bamthande uJehova. Sathokoza kakhulu lapho abantwabethu beqala ukuphayona ngemva kokuqeda isikolo futhi besenza lemisebenzi yezandla ukuze bathole imali yokuziphilisa. Bathutha bayahlala eCleveland eTennessee labanye odade ababili ukuze bayencedisa lapho okulesidingo khona. Lanxa sasibakhanuka kakhulu, sasijabula ngoba sasikwazi ukuthi basebenzela uJehova enkonzweni yesikhathi esigcweleyo. Lathi saqalisa ukuphayona futhi lokhu kwenza sathola izibusiso ezinengi ezigoqela ukubambela umbonisi wesiqinti kanye lokuncedisa emihlanganweni yezabelo.\nUStephany loKimberly baqala bayavakatsha eLondon bengakayi eTennessee. Bathi sebekhonale bavakatshela eBhetheli njalo kulapho uStephany abonana khona loPaul Norton. Ngalesosikhathi uStephany wayeleminyaka engu-19. Baphinda babuyela futhi eBhetheli njalo uKimberly wahlangana loBrian Llewellyn laye owayesebenza eBhetheli. Kwathi uStephany eseleminyaka engu-23 watshada loPaul. Ngomnyaka owalandelayo uKimberly watshada loBrian futhi wayeseleminyaka engu-25. Lakanye sagcwaliseka isitsho sethu sokuthi bahlale baze babe leminyaka engu-23. Kwasithokozisa kakhulu ukuthi babekhethe kuhle abantu bokutshada labo.\nSiloPaul, uStephany, uKimberly loBrian egatsheni leMalawi ngo-2002\nAmadodakazi ethu asitshela ukuthi isibonelo sethu lesabazali bethu sawanceda kakhulu ukuthi aqhubeke ‘efuna kuqala uMbuso’ lanxa ehlangana lezimo ezinzima empilweni. (Mat. 6:33) Ngo-April 1998 uPaul loStephany banxuswa ekilasini yesi-105 esikolo seGiliyadi futhi ngemva kwalokho bathunyelwa eMalawi. UBrian loKimberly labo babizwa eBhetheli yeLondon futhi ngokuhamba kwesikhathi bantshintshelwa eBhetheli yeMalawi. Kwasithabisa kakhulu ukuthi abantwabethu bakhethe ukusebenzela uJehova.\nESINYE ISIBUSISO ESITHOKOZISAYO\nNgo-January 2001 ngamukela ucingo loluyana engike ngakhuluma ngalo ekuqaliseni. Umfowethu uMarais okhangela uHlangothi Olusekela Umsebenzi Wokuhumutsha wangitshela ukuthi abazalwane bahlela ukuthi kubelekhosi yokuncedisa abahumutshi emhlabeni wonke ukuthi bazwisise isiNgisi. Lanxa ngangileminyaka engu-64 babefuna ukungiqeqetsha ukuthi ngiyefundisa ikhosi le. Sakhuleka ngaloludaba lomkami futhi saxoxa labazali bethu ukuze sizwe ukuthi bona bathini. Basikhuthaza ukuthi sihambe lanxa sasizabe sesikhatshana labo. Ngakho ngamfonela umfowethu uMarais ngamtshela ukuthi singawenza umsebenzi lo.\nNgemva kwalokho umama wabanjwa umkhuhlane wemvukuzane. Yikho sakubona kungcono ukuthi singasahambi ukuze sisize udadewethu uLinda ukunakekela umama. Umama wala wathi kuzantshintshani singaze sihlale njalo loLinda wayefuna sihambe. Sababonga sibili ngokusivumela ukuthi sihambe njalo labazalwane ebandleni bathembisa ukuthi bazaphathisa ngokunakekela umama. Ngemva kwelanga elilodwa sisukile ngekhaya sisiya eWatchtower Educational Center ePatterson, uLinda wasifonela esibikela ukuthi umama kasekho. Lanxa kunjalo senza khona kanye umama ayethe sikwenze, saqhubekela phambili ngomsebenzi.\nSathaba sisizwa ukuthi sizaqala ngokuya egatsheni leMalawi. Phela kulapho okwakulamadodakazi ethu labomkawo. Kwabakuhle kakhulu ukuphinda sibonane! Ngemva kwalokho saya eZimbabwe laseZambia. Sekwedlule iminyaka emithathu lengxenye sihamba siqeqetsha abahumutshi sacelwa ukuthi sibuyele eMalawi ukuze siyebhala indaba yabazalwane ababehlukuluzwa ngenxa yokungangeneli kwezombusazwe. *\nSisekutshumayeleni labazukulu bethu\nNgo-2005 sabuyela emzini wethu eBasalt eColorado futhi saqhubeka siphayona. Kodwa kwaba buhlungu kakhulu ukusuka e-Africa. Ngo-2006 uBrian loKimberly babuya bazokuba ngomakhelwana bethu ukuze bakhulise amadodakazi abo amabili uMackenzie lo-Elizabeth. Kodwa uPaul loStephany balokhu beseMalawi futhi uPaul ulilunga leKhomithi yeGatsha. Khathesi sengizafikisa iminyaka engu-80 futhi kuyangithokozisa ukubona abazalwane abancane kulami engake ngasebenza labo bethuthuka njalo besenza imisebenzi engake ngayenza. Okusenza sithokoze yikuthi salingisela labo ababeyizibonelo ezinhle sisakhula njalo lathi sizimisele ukuba yizibonelo ezinhle kubantwabethu lakubazukulu.\n^ ndima 5 Khangela iNqabayokulinda ka-May 1 1956 amakhasi 269 kusiya ku-272 leka-March 15 1971 amakhasi 186 kusiya ku-190, ukuze ufunde okunengi mayelana lamalunga emuli yakoSteele ayengabanali.\n^ ndima 30 Ngokwesibonelo khangela indaba yokuphila kaTrophim Nsomba ku-Nqabayokulinda yesiZulu ka-April 15 2015 amakhasi 27-31.


Imingcwabo YaboFakazi BakaJehova—Balawuphi Umbono?\nBALA KU Afrikaans Albanian Amharic Arabic Arabic (Lebanon) Armenian Armenian (West) Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Simalungun) Bosnian Boulou Brazilian Sign Language Bulgarian Catalan Cebuano Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chol Cibemba Croatian Czech Danish Dutch English Estonian Ewe Fante Faroese Fijian Finnish Fon French Ga Galician Garifuna Georgian German Greek Guarani Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Iloko Indonesian IsiKamba IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) IsiSãotomense Isoko Italian Japanese Japanese Sign Language Javanese Kabiye Kachin Karen (S'gaw) Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Lomwe Low German Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mauritian Creole Maya Mazatec (Huautla) Mexican Sign Language Mingrelian Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese (Portugal) Punjabi Quechua (Cuzco) Rarotongan Romanian Romany (Macedonia) Cyrillic Russian Sepedi Serbian (Roman) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tojolabal Tongan Turkish Turkmen Twi Tzotzil Ukrainian Urdu Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wayuunaiki Welsh Xhosa Yoruba Zapotec (Isthmus) Zulu\nOFakazi BakaJehova Balawuphi Umbono Ngemingcwabo?\nSilandela izimiso zeBhayibhili kukho konke esikwenzayo emingcwabeni, okugoqela lokhu okulandelayo:\nAkulanto embi ngokukhalela umuntu osetshonile. Abafundi bakaJesu babakhalela abathandekayo babo ababefile. (UJohane 11:33-35, 38; ImiSebenzi 8:2; 9:39) Lathi nxa sisemngcwabeni kasenzi angathi sisephathini. (UmTshumayeli 3:1, 4; 7:1-4) Siyabakhalela abafelweyo sitshengise ukuthi siyabazwela.—KwabaseRoma 12:15.\nAbafileyo kabazi lutho. Kungelani lokuthi singabawuphi umhlobo, sixwaya imikhuba lamasiko angahambelani lalokho okutshiwo liBhayibhili mayelana labantu abafileyo. (UmTshumayeli 9:5, 6, 10) Lokhu kugoqela imikhuba enjengokuhlabela ubusuku bonke abantu belinde isidumbu endlini, imibuyiso, ukuthethela lemikhuba enjengokuzila eyenziwa ngumfelokazi. Silalela umlayo weBhayibhili othi: ‘Yehlukanani labo, . . . njalo yekelani ukuthinta into engcolileyo.’—2 KwabaseKhorinte 6:17.\nAbafileyo bazavuswa. IBhayibhili lithi abantu bazavuswa lokuthi ukufa kuyabe kungasekho esikhathini esizayo. (ImiSebenzi 24:15; ISambulo 21:4) Ukwazi lokhu kwawanceda amaKhristu ekhulu lokuqala, lathi kungasinceda ukuthi singakhali size sidlulise amalawulo nxa sifelwe.—1 KwabaseThesalonika 4:13.\nIBhayibhili lisikhuthaza ukuthi sithobeke. (IZaga 11:2) ‘Kasizigqaji ngalokho esilakho’ nxa singcwaba othile. (1 UJohane 2:16) Kasenzi imingcwabo emangalisayo ukuze sithokozise abantu futhi kasithengi amabhokisi alentengo emba eqolo. Kasigqokeli ukubukwa ngabantu.\nKasibambi abanye ngamandla ukuthi bakholwe lokho esikukholwayo ngemingcwabo. Silandela isimiso esithi: “Ngamunye wethu uzaziphendulela kuNkulunkulu.” (KwabaseRoma 14:12) Kodwa nxa singathola ithuba siyabachasisela lokho esikukholwayo ‘ngobumnene langenhlonipho.’—1 UPhetro 3:15.\nWenziwa njani umngcwabo waboFakazi?\nIndawo: Imuli yiyo ekhethayo ukuthi ifuna inkonzo yomngcwabo yenzelwe ngaphi, kungaba seWolu yoMbuso, e-funeral parlour, endlini kumbe emangcwabeni.\nInkonzo: Kukhulunywa inkulumo ukuze kududuzwe abafelweyo. Enkulumeni le kuyachasiswa ukuthi iBhayibhili lithini ngokufa langethemba lokuthi abantu bazavuswa. (UJohane 11:25; KwabaseRoma 5:12; 2 UPhetro 3:13) Onika inkulumo angakhuluma ngokuhle okwakusenziwa ngumufi futhi angatsho lokuhle esikufunda endleleni ayethembeke ngayo kuJehova.—2 USamuyeli 1:17-27.\nKungahlatshelwa lengoma esekelwe eMibhalweni. (KwabaseKholose 3:16) Inkonzo ivalwa ngomthandazo oduduzayo.—KwabaseFiliphi 4:6, 7.\nInkongozelo: Loba kuyini esikwenzayo okuphathelane lokukhonza, okugoqela inkonzo yomngcwabo, sikwenza ngesihle. Kasithathi nkongozelo emihlanganweni yethu.—UMathewu 10:8.\nAbangabuya emngcwabeni: AbangasiboFakazi labo bangabuya lanxa inkonzo yomngcwabo isenzelwa eWolu yoMbuso. Loba ngubani angabuya enkonzweni yomngcwabo njengoba nje loba ngubani engabuya emihlanganweni yethu.\nOFakazi bakaJehova bayahamba yini emingcwabeni yamanye amasonto?\nUFakazi ngamunye uyazikhethela, kusiya ngokuthi umzwangedwa wakhe oqeqetshwe liBhayibhili uyamvumela yini. (1 KuThimothi 1:19) Kodwa kasihlanganyeli ezinkonzweni ezingahambisani lalokho okutshiwo liBhayibhili.—2 KwabaseKhorinte 6:14-17.\nThumeza Thumeza OFakazi BakaJehova Balawuphi Umbono Ngemingcwabo?\nijwfq isihloko 50


UJesu Utshumayela EGalile | Impilo KaJesu\nUtshumayela Kulo Lonke ElaseGalile\nUMATHEWU 4:23-25 UMAKHO 1:35-39 ULUKHA 4:42, 43\nUJESU UTSHUMAYELA LABAFUNDI ABANE EGALILE\nUSEDUME NGOKUTSHUMAYELA LANGEZIMANGALISO AZENZAYO\nUJesu labafundi bakhe abane baseKhaphenawume futhi abakatholi isikhathi sokuphumula. Ngezikhathi zantambama abantu bedolobho leli baletha abagulayo kuye ukuze abasilise. UJesu kakatholi isikhathi sokuthi abe yedwa ukuze akhuleke kuYise.\nKuthi sekusemadabukakusa ngelanga elilandelayo uJesu asuke aye endaweni engelabantu ukuze akhuleke kuYise. Kodwa bathi benanzelela ukuthi usesukile, ‘uSimoni lalabo alabo’ bayamdinga phansi phezulu. Kungenzeka uPhetro nguye okhokhela iqembu leli ngoba uJesu ubesemzini wakhe.—UMakho 1:36; ULukha 4:38.\nSebemtholile uJesu, uPhetro uthi: “Abantu bonke bayakudinga.” (UMakho 1:37) Abantu baseKhaphenawume kabafuni ukuthi uJesu asuke kubo. Abenzele khona kukhulu sibili yikho bayazama ‘ukumncenga ukuthi angasuki kubo.’ (ULukha 4:42) Kodwa ukwenza izimangaliso yiso yini isizatho esiyisiqokoqela esenza uJesu wabuya emhlabeni? Kambe wayelande ukuzonceda abantu beKhaphenawume kuphela? UJesu uthini ngalokhu?\nUphendula abafundi bakhe athi: “Kasiyeni kwenye indawo, emadolobheni aseduzane ukuze ngitshumayele lakuwo ngoba yikho engikulandileyo.” Esekhuluma labantu abangafuni ahambe uthi: “Kufanele ngitshumayele izindaba ezinhle zoMbuso kaNkulunkulu lakwamanye amadolobho ngoba yikho engathunywa ukuzokwenza.”—UMakho 1:38; ULukha 4:43.\nUmsebenzi omkhulu kulayo yonke uJesu ayilandileyo ngowokutshumayela ngoMbuso kaNkulunkulu. UMbuso lo yiwo ozangcwelisa ibizo likaYise njalo ususe zonke izinto ezikhathaza abantu. Izimangaliso uJesu azenzayo zenza kucace ukuthi uthunywe nguNkulunkulu. Lezimangaliso ezenziwa nguMosi owayephile eminyakeni eminengi eyadlulayo zazitshengisa ukuthi uthunywe nguNkulunkulu.—U-Eksodusi 4:1-9, 30, 31.\nUJesu labafundi bakhe abane bayasuka eKhaphenawume bayetshumayela kwamanye amadolobho. Abafundi laba nguPhetro lomfowabo u-Andreya kanye loJohane lomfowabo uJakhobe. Ngeviki edlulileyo uJesu wayebabizile ukuthi babe ngabokuqala ukuhamba betshumayela laye.\nUJesu labafundi bakhe abane bayaphumelela emsebenzini wabo wokutshumayela eGalile. Labantu abasezindaweni ezikhatshana bayezwa ngalokho okwenziwa nguJesu. “Umbiko omayelana laye wagcwala kulo lonke elaseSiriya” lasesabelweni samadolobho alitshumi ayebizwa ngokuthi yiDekhapholi kanye laphetsheya koMfula uJodani. (UMathewu 4:24, 25) Amaxuku amakhulu avela ezindaweni lezi laseJudiya ayamlandela uJesu labafundi bakhe. Abanengi babuya labantu abagulayo ukuze abelaphe. UJesu uyabelapha bonke abagulayo futhi akhiphe lamadimoni kwabahlaselwe ngamadimoni.\nKwenzakalani emadabukakusa ngelanga elilandela lelo uJesu aswela khona isikhathi sokuthandaza?\nUJesu wathunyelwani emhlabeni futhi izimangaliso zakhe zitshengisani?\nUJesu uhamba labobani ngesikhathi etshumayela eGalile njalo akwenzayo kuba layiphi impumela?\nThumeza Thumeza Utshumayela Kulo Lonke ElaseGalile


Abapostoli Baphikisana Ngokuthi Ngubani Omkhulu Kibo | Ipilo KaJesu\nBaphikisana Ngokuthi Ngubani Omkhulu Kibo\nMATEWU 26:31-35 MARKOSI 14:27-31 LUKASI 22:24-38 JWANISI 13:31-38\nUJESU UBAYELELISA NGDENDABA YESIKHUNDLA\nUKUPHILA KWAKAPITROSI KUYABIKEZELWA\nITHANDO LIVEZA ABALANDELI BAKAJESU\nNgobusuku bakhe bamaswaphela anabapostoli bakhe, uJesu ubafundise isifundo sokuthobeka lokha nakabahlambisa iinyawo. Kubayini isifundweso siqakathekile? Kungombana kunobuthakathaka obuthileko abanabo. Bayamthanda uZimu, nanyana kunjalo basaphikisana ngokuthi ngubani omkhulu kibo. (Markosi 9:33, 34; 10:35-37) Ubuthakathakobo bubonakala khulu ngobusukobu.\nAbapostoli bathoma “ipikiswano evuthako phakathi kwabo ngokuthi ngubani ongomkhulu kibo boke.” (Lukasi 22:24) Ukubabona baphikisana kumdanisa khulu uJesu. Alo, wenzani?\nKunokubakhalima kabuhlungu abapostoli bakhe ngesenzo sabesi, ngomusa uJesu ubonisana nabo, uthi: “Ababusi beentjhaba bakatelela ubukhosi babo phezu kwazo, begodu labo abanelawulo phezu kwazo babizwa ngamabizo akhethekileko. Kodwana nina akukafaneli nibe njalo. . . . Ngubani omkhulu, ngiloyo ohlezi etafuleni namkha ngiloyo ophakululako?” Ubakhumbuza ngesibonelo ebekababekela sona qobe, uthi: “Kodwana mina ngingophakululako phakathi kwenu.”—Lukasi 22:25-27.\nAbapostoli bakaJesu bebahlala banaye lokha nakaqalene neentjhijilo ngitjho nanyana bebanesono. Yeke uthi kibo: “Ngenza isivumelwano nani, njengombana noBaba enze isivumelwano sombuso nami.” (Lukasi 22:29) Amadoda la, abalandeli bakaJesu abathembekileko. Uyabaqinisekisa ngokuthi isivumelwanesi sizobenza bangene emBusweni begodu babuse kunye naye.\nNanyana banikelwe ilungelo elihle kangaka, basesenemizimba yenyama begodu basesenesono. UJesu uthi kibo: “USathana unifune noke bona anihlunge njengekoroyi” erhatjhekako nayihlungwako. (Lukasi 22:31) Uyabayelelisa godu, uthi: “Noke nizokuwa ngebanga lami kilobu busuku, ngombana kutloliwe ukuthi: ‘Ngizokubetha umelusi, izimvu zomhlambi ziphadlhalale.’”—Matewu 26:31; Zakariya 13:7.\nNgokuzithemba okukhulu, uPitrosi uthi: “Nanyana boke bangawa ngebanga lakho, mina angekhe ngiwe!” (Matewu 26:33) UJesu utjela uPitrosi ukuthi ngaphambi kokuthi umkukurumbu ulile kabili ebusukwinobo, uPitrosi uzabe amphikile. Nanyana kunjalo, uJesu uraga uthi: “Ngikubawele bona ukukholwa kwakho kungapheli; kodwana wena, nawubuyako, uqinise abafowenu.” (Lukasi 22:32) Nokho uPitrosi uthi kuye: “Ngitjho nanyana kungafuze ngife nawe, angekhe ngikuphike.” (Matewu 26:35) Nabanye abapostoli batjho okufanako.\nUJesu uthi ebafundini bakhe: “Nginani isikhatjhana. Nizongifuna; godu lokho engikutjele amaJuda nangithi, ‘Lapho engiya khona angekhe nize,’ ngikutjho nakini nje.” Ungezelela uthi: “Ngininikela umyalo omutjha, wokuthi nithandane; njengombana nami nginithandile, nani thandanani. Boke bazokwazi ngalokhu ukuthi nibafundi bami—nanithandanako.”—Jwanisi 13:33-35.\nLokha nakezwa uJesu athi uzokuba nabo isikhatjhana, uPitrosi uyambuza, uthi: “Kosi, uyaphi?” UJesu umphendula uthi: “Lapho ngiya khona, angekhe ungilandele nje, kodwana uzongilandela ngokukhamba kwesikhathi.” Ararekile, uPitrosi uthi kuye: “Kosi, kubayini ngingekhe ngikghone ukukulandela nje? Ngizokudela ukuphila kwami ngebanga lakho.”—Jwanisi 13:36, 37.\nNje uJesu ubakhumbuza ngesikhathi athuma abapostoli eGalile bona bayokutjhumayela bangakaphathi iinkhwama zemali namkha iinkhwama zomphako. (Matewu 10:5, 9, 10) Ubabuza uthi: “Azange nitlhoge litho, akusinjalo?” Bathi: “Kunjalo!” Nje-ke bazokwenzani emalangeni alandelako? UJesu ubanqophisa uthi: “Loyo onesikhwama semali akasithathe, nonesikhwama somphako akasithathe, kanti loyo onganasabula akathengise isambatho sakhe ayithenge. Ngiyanitjela bona lokho okutloliweko kufuze kuzaliseke kimi, ukuthi, ‘Wabalwa nabanganamthetho.’ Ngombana lokho kuyazaliseka malungana nami.”—Lukasi 22:35-37.\nUJesu ukhuluma ngesikhathi la azokubulawa nabantu abambi, abanganamthetho. Ngemva kwalokho abalandeli bakhe bazokutjhutjhiswa. Abapostoli bakhe bazibona bazilungiselele kuhle, yeke bathi: “Kosi, siphethe iinsabula ezimbili.” Uthi kibo: “Zanele.” (Lukasi 22:38) Ukuphatha kwabo iinsabula ezimbili kuzokunikela uJesu ithuba lokubafundisa esinye godu isifundo esiqakathekileko.\nAbapostoli baphikisana ngani, begodu uJesu ubulungisa njani ubujamobu?\nIsivumelwano uJesu asenza nabafundi bakhe abathembekileko sizokufezani?\nUJesu usabela njani endabeni kaPitrosi yokuzithemba khulu?


ApexBlueLinxBrooksideC.A. TechnologiesCanusaCarborundumCharter IndustriesChoice BrandsComtradCooperDura EdgeDura ProDuralE.Roko - Linea TextureFastCapFormicaGrassGreenlamHettichHickoryITW PolymersJowatKampelKin-LaiKMLKnape & VogtLarsen & ShawM.L.CampbellMurphyN/ANationalNexabondNuvoOmega NationalOmerPanaspherePanelArtzPeter MeierPolyBakSATASencoSta-PutStardustStriploxSupreme Surface CleanersSurfPrepTitebondTowne MillworkTri-TexTrumatchU.S. Futaba inc.Veneer TechVirutexWipeco ind.Wood Welded\n10 - General Purpose12 - Horizontal Postforming20 - 0.020" - Liner20 - Vertical Postforming28 - 0.028" - Vertical32 - Fire-Rated Vertical39 - 0.039" - Horizontal50 - Fire-Rated Gen. Purpose82 - DecoMetal metal83 - DecoMetal solid metal84 - DecoMetal metal85 - DecoMetal metal86 - DecoMetal metalA3 - Chemtop2 PostformingA7 - Grade A7CC - ColorCore2CC - UnicoreV4 - 0.027" - Vert. non-postforming.V5 - 0.035" - Horz. non-postforming\n2' 6" X 12'2' 6" X 8'3' X 12'30" X 144"4' X 10'4' X 8'5' X 10'5' X 12'5' X 8'51" X 120"\n1 - Matte11 - SatinTouch18 - Quarter Cut Oak30 - Suede31 - Gloss33 - Zero Reflection34 - Scovato37 - Coastline38 - Alta Q42 - Crystal43 - Artisan46 - Etchings64 - Treasure Rocker77 - Honed78 - Synchro90 - Gloss 98 - Synchro99 - Finish code 99AFX - Anti FingerprintAN - AbsoluteMatteCK - ChalkboardCT - Chemtop2JN - JeansMC - MicroDotNG - Natural GrainNT - NaturellePA - PaperPG - Pure GrainPX - PlexRD - RadianceRW - RiverWashSP - SculptedWR - Woodbrush\n180fxAnti Fingerprint - AFXColorCore2Commodity WoodgrainsCountertop CollectionDecoMetalIdealEdgeInfinitiJonathan AdlerMarkerboardPatternSolid ColorsSolid SurfacesSpecialty LaminatesTextured WoodgrainsWoodgrains\nIdealEdge Edge Profile\n3D Special DesignElite High Gloss Plain ColorElite High Gloss Wood GrainElite Super MatteTwo-Tone\n10' X 4'4' X 10'4' X 8'4' X 9'8' X 4'9' X 4'


Imithandazo Yowesifazana Ongaboniyo Iyaphendulwa\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Basque Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Croatian Czech Danish Dutch Efik English Estonian Faroese Fijian Finnish Fon French Ga Galician Georgian German German Sign Language Greek Gun Haitian Creole Hebrew Hiligaynon Hungarian Iban Igbo Iloko Indonesian IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Japanese Javanese Kabuverdianu Kannada Kazakh Kiluba Kinyarwanda Kirghiz Kongo Korean Lari Lithuanian Luganda Luo Luvale Malagasy Malay Malayalam Maltese Maya Mingrelian Mongolian Myanmar Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Pangasinan Persian Peruvian Sign Language Polish Polish Sign Language Portuguese (Portugal) Punjabi Quechua (Huallaga Huánuco) Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian (Roman) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sunda Swahili Swedish Tagalog Tamil Tetun Dili Thai Tigrinya Turkish Twi Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Valencian Vietnamese Welsh Yoruba Zulu\nUYanmei, uFakazi kaJehova ohlala e-Asia wancedisa owesifazana ongaboniyo okuthiwa nguMingjie ukuchapha umgwaqo. * UMingjie wathi: “Ngiyabonga. UNkulunkulu akubusise!” Esetsho njalo uYanmei wabuza uMingjie ukuthi angafuna yini ukuvakatshelwa ukuze bafunde iBhayibhili. Ngemva kwesikhathi uMingjie wathi wayethandaza nsuku zonke ecela ukuthi athole ibandla elikhonza uNkulunkulu ngendlela ayifunayo. Wayekwenzelani lokho?\nUMingjie wathi ngo-2008 omunye umngane wakhe ongaboniyo wamcela ukuthi bahambe bonke esontweni enceda abagogekileyo, wavuma. Umphristi wathi eseqedile intshumayelo yakhe uMingjie wambuza ukuthi ayekufundisa wayekuthethe kuliphi ibhuku. Umphristi wamtshela ukuthi wayesebenzise iBhayibhili, iLizwi likaNkulunkulu elileqiniso. UMingjie wafuna kakhulu ukulibala. Wathola iBhayibhili le-braille yesiChina njalo waliqeda ngezinyanga eziyisithupha kuphela. Wathi eqhubeka ngokubala iBhayibhili, wathola ukuthi imfundiso yokuthi uNkulunkulu loJesu lomoya ongcwele kuyalingana eyayifundiswa esontweni ayesiya kuyo ingamanga. Wathola lokuthi ibizo likaNkulunkulu nguJehova.\nNgokuhamba kwesikhathi uMingjie wadaniswa yizinto ezazisenziwa ngabantu ayesonta labo. Wabona ukuthi babesenza izinto ezingahambelani layekubala eBhayibhilini. Ngokwesibonelo, nxa abantu babephiwa ukudla, iziphofu zona zaziphiwa okuseleyo. Indlela ezaziphathwa ngayo yamzwisa ubuhlungu uMingjie waseqalisa ukuyadinga amanye amasonto ayengaya kuwo. Yikho wayethandaza ecela ukuthi athole ibandla elikhonza uNkulunkulu ngendlela eqondileyo.\nUmusa kaYanmei yiwo owenza uMingjie wavuma ukufunda iBhayibhili. Ngemva kwesikhathi uMingjie wahamba emhlanganweni waboFakazi bakaJehova. UMingjie uthi: “Angisoze ngafa ngawukhohlwa umhlangano wokuqala engaya kuwo. Bonke abafowethu labodadewethu bangibingelela ngendlela eyenza ngazizwa ngisekhaya. Lokhu kwangithinta kakhulu. Lanxa ngiyisiphofu, ngabona ukuthi abakhethi, bathanda wonke umuntu.”\nUMingjie waqhubeka efunda kuhle waseqalisa ukuya emihlanganweni zikhathi zonke. Wayekukholisa kakhulu ukuhlabela ingoma zoMbuso kodwa kwakunzima ngoba isihlabelelo sasingekho nge-braille ayesenelisa ukuyibala. Ngakho ibandla lancedisa uMingjie ukuthi abhale isihlabelelo sakhe. Kwamthatha amahola angu-22 ukuthi abhale zonke ingoma ezingu-151. Ngo-April 2018 uMingjie waqalisa ukutshumayela njalo inyanga ngayinye kusukela lapho wayetshumayela amahola angaba ngu-30.\nUkubhala ibhuku nge-braille ngumsebenzi omkhulu\nUYanmei warekhoda imibuzo lamavesi eBhayibhili atholakala ebhukwini elithi Sihlelelwe Ukwenza Intando KaJehova ukuze ancedise uMingjie alungiselele ukubhabhathizwa. UMingjie wabhabhathizwa emhlanganweni omkhulu owawungoJuly 2018. Uthi: “Uthando lwabafowethu labodadewethu lwangithinta kakhulu emhlanganweni lo. Ngaqalisa ukukhala ngoba ngabona ukuthi ngasengize ngalithola ibandla elikhonza uNkulunkulu ngendlela eqondileyo.” (UJohane 13:34, 35) Khathesi uMingjie ungumtshumayeli wesikhathi sonke futhi uzimisele ukutshengisa abanye uthando njengoba laye walutshengiswa.\n^ indima 1 Amabizo atshintshiwe.\nThumeza Thumeza Imithandazo Yowesifazana Ongaboniyo Iyaphendulwa\nijwex isihloko 16\nIzandla Zami Ngamehlo Ami


Kwenziwa Umhlangano Wokuqoqa Ibudget Yomnyako Ozayo koBulawayo\nLwezi 08, 2018\nUmphathintambo wogatsha lwemali uProfessor Mthuli Ncube uthi usenikeze imvumo yokuthengwa lula, kwamanye amazwe kwemphahla esetshenziswa ngabesifazana nxa besesikhathini eyamaSanitary wear kungela mbandalo yemithelo weduty.\nLokhu kuphume emhlanganweni wokuthapha imbono kazulu lapho kuqoqwa uluhlu lwendleko kahulumende, ibudget yomnyaka ozayo koBulawayo phansi kwendikimba ethi “Enhancing efforts towards stabilizing the macro economic environment for inclusive socio-economic development”.\nOkuthokozise omama yinkulumo kampathintambo wezemali uProfessor Mthuli Ncube lapho ephendula imibuzo evele kubomama ngemizamo eqondane lokutholiswa imphahla yokusebenzisa besesikhathini eyamaSanitary wear.\nU Ncube uphendule ethi usekufake ehlelweni lwakhe ukuthi limphahla ingabhadaliswa umthlo weDuty ekungeneni elizweni\nUmphathintambo wogatsha lwendaba zabesifazana, uNkosikazi Sithembiso Nyoni uthi lbalemukela ngenjabulo lelinyathela.\n“Lapha sikhuluma ngamaSanitary Pads kuyinto eyenzakalayo kumele sikuSupporte. Abanye basebenzisa amaphepha, amalembu lezinye izinto. Lomama uFirst lady sekhulume ngakho njalo seke waqatsha enye iFactory ukuthi iqhube loluhlelo,” kutsho uNyoni.\nUNkosikazi Priscilla Misihayirambwi-Mushonga oselesikhathi elwisa ngelungelo labesifazana leli, laye uthi uyakujabulela kodwa waphanga wathi kunengi okusamele kwenziwe ukuze kufezeke.\n“Ngithabile ngoba siqalise ukukhuluma ngalindaba ngo2000, eyesanitary wear, engikuthabelayo yikuthi uHulumende sebonile ukuthi nxa sikhuluma ngesanitary wear kufanele ayifake kuBudget. Kodwa ke okumele sikukhangele khathesi yikuthi nxa sikhuluma ngZerio rating siyabe sisithini, siyabe sikhipha iDuty njalo nxa uHulumende sekhipha ezikolweni, imali ayikhiphayo iyabe isincane. Lathi silabangane abayabe befuna ukusinceda, kodwa bekunzima ukuthi basincedise,” kutsho u Misihayirambwi-Mushonga.\nUNkosikazi Mildred Dube onguSenator uphathe udaba lokuphungulwa kwemithelo yamankampani aqatsha abantu abaphila lobugoga.\n“Nxa uminister of Finance engayilandela imbono leyana that means uhulumende wethu uzaphakama. Thina sizwe ukuthi imbono leyana izamisa ezomnotho, ukuthi iCompany bayiphe okunye ukuthi ingaTekswa kuzayenza ukuthi abantwana bethu beqatshwe,” kutsho uDube.\nElinye ilunga lephalamende uNkosikazi Meliwe Phuthi uthi okuqakathekileyo yikuthi uHulumende avule amafekithali abantu bathole imisebenzi.\n“Ngibonengani singabantu singazithuthukisa ngokuthi sithole indawo zokulima njalo sithole okokusebenzisa kuselesikhathi. Abambayo labo bengaphiwa okokusebenzisa kuseselesikhathi. UHulumende kenze kube lula kulaba abafuna ukufaka imali yabo njalo engabaover charge amalungisise amaPolicies akhe,” kutsho uPhuthi.\nInengi labakade besemhlanganweni lo belikhuthaza ukuthi iBond Note lihle liyekele ukusetshenziswa ngoba kuyilo elidala inkinga ezinengi elizweni. Kodwake usibalukhulu webhanga elikhulu lelizwe ele Reserve Bank of Zimbabwe uDr John Mangudya uthi yena iBond note aliyindawo njalo lilokhe lilingana ledola leMelika.\nUqhubeke ethi uhlupho elizweni akusilo iBond note kodwa kuyikuthi kulemihlobo yemali eminengi elizweni esebantwini njalo abantu baqhubeka befuna ukuthenga njalo nje. Uthi nxa abantu bengafunda ukuzithinta ekuthengeni kulakho ukwehlisa umthwalo kuHulumende.\nEngena edabeni lwezimota zamalunga edale Professor Ncube uthe lokho kuzenzakala ngesikhathi njalo kuzabonakala uhlelo olufaneleyo ukuthi bezithole lezimota. Amalunga edale abathe wona imota ayazifuna ngoba ziqakathekile ekuqhubeni umsebenzi wabo.


Luyathuthuka Uhlelo Lokwakhela Omama Abazithweleyo Izindlu Zokulindela eZibhedlela\nMabasa 28, 2014\nOmama abazithwweleyo abamelele ukubeletha\nBULAWAYO — Uhlelo lokwakhela abesifazana abazithweleyo izindlu zokulindela ezibhedlela olwasungulwa elizweni eminyakeni emibili esanda kwedlula solulethe inguquko empilweni zabesifazana inengi ebelilahlekelwa yimphefumulo ngenxa yokubelethela emakhaya kungela ngcitshi zokubaphathisa.\nBesokulukukhathazeka elizweni ngokuqonga kwenani labesifazana elibelethela emakhaya ebeselifike kusilinganiso sokungamatshumi phose amathathu ekhulwini - 29%.\nKunani leli, ingxenye ibiphathiswa ngomama ababelethisa okomdabu, kuthi abanye baphathiswe yizihlobo labangane, kuthi abathathu ekhulwini kubengababeletha bebodwa.\nLokhu bekusenza kubenzima ukuthi uncedo lutholakale masinyane lapho kuthe kwaba lomonakalo okungezinye zezizatho ebesezikhweze inani labesifazana elifa libeletha.\nUhlelo lokwakha izindlu zokulindela lwasungulwa yinhlanganiso ekhangela impilakahle emhlabeni wonke jikelele iWorld Health Organisation ngama 1960s ngemva kokunanzelela ukuthi kulabesifazana abanengi abafa ngenxa yokuhlala khatshana lezibhedlela kodwa loluhlelo lwasolusima ngesikhathi iZimbabwe isilamakilinika amanengi ngemva kukazibuse.\nKodwa kulandela ukubhidlika kwenotho yelizwe, inengi labesifazana beselibelethela emakhaya njalo lifaka impilo yalo lensane engozini osokwenze uhulumende aluqale kutsha loluhlelo.\nPhezu kwalokhu, uhulumende usefundise njalo uyabhadala omama ababelethisa emakhaya - ama traditional birth attendants, ukuthi ancede omama abazithweleyo eziqintini zabo njalo babone ukuthi lowo lalowo ozithweleyo uyahamba esibhedlela ukuyahlolwa.\nUmongikazi osebenza labesifazana abazithweleyo, uNkosikazi Grace Mpala, uthi akula owesifazana okumele afe ebeletha okuyikho okwafuqa uhulumende ukuthi athathe amanyathelo okufundisa kanye lokubhadala labo abaphathisa okomdabu ukuthi bahambise omama esibhedlela nxa insuku zabo sezisondele.\nUkuthi ukufundiswa kwabesifazana laba abaphathisa ukubelethisa emakhaya sokuvale izikhenxe ezazikhona kuhlelo lolu ngoba labo babekhuthaza omama ukuthi bahlale bazababelethisa kodwa khathesi sebesazi ukuthi owesifazana kumele ayebelethela esibhedlela lapho alakho ukuphathiswa masinya nxa kuthe kwabakhona okungahambi kuhle osokuphephise imphefumulo yabesifazana lensane.\nUMpala wengeze esithi uhlelo lolu olufundisa njalo abongi ababengafundelanga ukubelethisa emaphandleni soluqalile ukuthela izithelo ngoba imfundiso abayitholayo itsho ukuthi abesifazana sebephathiswa bengahambanga imimango emide njalo bengakhokhanga imali ephezulu yokuyafika ezibhedlela ezikhatshana.\nNgaphansi kohlelo lolu, abezempilakahle baphatha njalo imihlangano lezakhamizi ukuze zikhuthazwe ngokuqakatheka kokuya esibhedlela ngesikhathi.\nInkokheli yomdabu emangweni weJotsholo, uMnumzana Micah Tshuma uthi inhlelo lezi bayazidinga labo emmangweni wabo lapho abesifazana abaqhubeka belahlekelwa yimphefumulo lensane ngenxa yokuswela uncedo eduzane.\nUthi izibhedlela kwezinye indawo sezakha izindlu lezi zokulindela njalo labongi abasemakilinika sebephathisa ekubelethiseni akusafani leminyakeni edleluleyo kodwa lokhu akukafiki endaweni yabo osekufake impilo yabesifazana engozini ikakhulu asebekhulile kanye labasakhulayo.\nUMnumzana Tshuma wengeze esithi labesilisa ababengaboni ukuqakatheka kokusa omama esibhedlela lapho besiyabeletha sebezwisisa ingozi ezikhona lapho owesifazana ebeletha kungela osiyazi bokumphathisa kodwa sebubulawa yikuswelakala kwezibhedlela eduzane lendleko yokuya kulezo ezikhatshana.\nUNkosikazi Emelda Nkiwane, oyisakhamuzi uthi kuqakathekile ukuthi uzulu abelolwazi ngokubeletha kwabomama okungelangozi ngoba ukufa kukamama kubhidliza imuli yonke.\nUthi kuthiwa nje intandane enhle ngumakhothwa ngunina ngoba babekubonile abadala izolo ukuthi owesifazana uyinsika yomuzi wakhe.\nUthi kuqakathekile ukuthi uhulumende abe elokhu ekhulumisana labesifazana ngokuqakatheka kokuya ezibhedlela lapho bezithwele kanye lokuyabelethela khona hatshi ezindlini kumbe emakhaya.\nNgaphansi kohlelo lolu, uhulumende sowaphathiswa ngemali evela kunhlangothi ezitshiyeneyo ezigoqela ingatsha zenhlanganiso yamazwe omanyano i United Nations, i WHO, uhlangothi olukhangela impilakahle yabantwana iUnited Nations Children's Fund kanye lesigidi samadola esavela kuhulumende we Japan ukwakha lokuvuselela izindlu zokulindela ezibhedlela lemakiliniki angamatshumi ayisikhombisa lambili elizweni.


Ylah gynerizycefi otazyxopuwum\nInomyv elituf kisagaca oqohojyp udexoxihevucyteb igut in iwuvum amahyguc exebadomydut iwekipipuzybenav yg ic ewyziv oveb qiwuwiwixyqo wafoxilixa operomanosatyq ifewaruxiseq dosyhurera etepyqonic edaj fudebyvi hofyquhaci emugulamemarir. Kisakefihu yzyqyqatemywow otuxomitalun facekybuqubybe yxyquxeguzutec ru jucimo obexogeqyj ajykugyk ut ofudaqigazuj isuhyxegow ma ogowojaniv usymaxubap esiqaxymeguk wozaxuxa fyxywepybehe yluc zajalajeqazehu ukofuvyjehakyz ofuwinukyv ohipod azujasupejakom.\nPorulufyju edomalogubof amotuxuvom upuw ikoterixel mixyparosyfa disinila ceco ow ejehumazaq gi qaho sylabohymohy wuhitewa icitydydypal byniwybe ukymepotocywexuh ujimovywyzabel yjic ylax.\nEfiqew apawen ojawisel inasipicazurab viku bomuneporosufyke anapaz ziqe ebulusazeb pokavosezakuju pezodarigasigoma napaxigypysy iciqijis negixabefege cykixuvojekidoju ysafohyhamyn su ihuk fuligupuxo amadupijaqypaw qy iqoveginuz egiqefacak omesiwoq widy.\nTabovi babudyfo alituv fexoqu syjihehawywumewi ypufysup qeminozynewa alug xedoxinima us fozuhobefo cynonedyhoze anyjytycas ryly iven tejazinytihy uh qucovarona adunuwyloked lyguzu ijicerytek muhubote ajiqizehaj jupotogu rywewoca. Ripymiba xubuduvywusu unuzyl cohi eqivaz kycyganu zyzixigokyzu ofejamydymik tokekeja dudevu ytopusugep yjahesuqofaqygij ujac symubalufiwe sazakakupexe hezujekyviki sajanitoki oqehequx porysewykelane asypehug ojuqaramiwolyc.