IzEnzo 7 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nIzEnzo 7IzEnzo 7\n71Umpristi omkhulu wayesethi: “Nembala lokhu kunjalo na?”\nYena wathi: “Madoda, bazalwane, nani bobaba, lalelani. UNkulunkulu wenkazimulo wabonakala kubaba u-Abrahama eseMesopotamiya, engakakhi eHarana, 3wathi kuye: ‘Phuma ezweni lakini nasezihlotsheni zakho, uye ezweni engizakukukhombisa lona.’\n“Khona waphuma ezweni lamaKaledi, waya wakha eHarana. Kwathi esefile uyise, uNkulunkulu wamsusa lapho, wamhlalisa kuleli zwe enakhe kulo nina manje. 5\nKepha akamnikanga ifa kulo, ngisho nelingangonyawo, wathembisa kodwa ukuthi uzakumnika lona libe ngelakhe nelenzalo yakhe emva kwakhe, engakabi namntwana. 6\nUNkulunkulu wakhuluma kanje, wathi: ‘Inzalo yakhe izakuba ngumfokazi ezweni lezizwe; bayakuyenza izigqila, bayiphathe kabi iminyaka engamakhulu amane. 7\nKepha leso sizwe abayakuba yizigqila kuso ngiyakusahlulela mina, washo uNkulunkulu, andukuba baphume, bangikhonze kule ndawo.’ 8\nWayesemnika isivumelwano sokusoka; kanjalo-ke wazala u-Isaka, wamsoka ngosuku lwesishiyagalombili; u-Isaka wazala uJakobe, uJakobe wazala okhokho abayishumi nambili.\n“Okhokho baba nomhawu ngoJosefa, bathengisa ngaye, wasiwa eGibithe; kodwa uNkulunkulu wayenaye, 10\nwamkhipha kuzo zonke izinhlupheko zakhe, wamupha umusa nokuhlakanipha phambi kukaFaro inkosi yaseGibithe; yena wammisa abe ngumbusi eGibithe nakuyo yonke indlu yakhe.\n“Kepha kwafika indlala kulo lonke iGibithe nakwaKhanani, nokuhlupheka okukhulu; obaba kabafumana ukudla. 12\nUJakobe esezwile ukuthi kukhona ukudla eGibithe, wathuma obaba ngokokuqala; 13\nkwathi ngokwesibili uJosefa waziwa ngabafowabo; kwabonakala kuFaro isizwe sakubo kaJosefa. 14\nUJosefa wayesethumela wabiza uJakobe uyise nabakubo bonke, abantu abangamashumi ayisikhombisa nanhlanu. 15\nUJakobe wehlela eGibithe; wafa yena nawobaba. 16\nBayiswa eSikemi, babekwa ethuneni alithenga u-Abrahama ngenani lesiliva kumadodana kaHamori eSikemi.\n“Kepha sesisondele isikhathi sesithembiso uNkulunkulu asisho ku-Abrahama, banda abantu, baba baningi eGibithe, 18kwaze kwavela enye inkosi eGibithe ebingamazi uJosefa. 19Yona yasiphatha ngobuqili isizwe sakithi, yabahlupha obaba ngokubalahlisa izingane zabo zingaphili.\n“Ngaleso sikhathi kwazalwa uMose, waba muhle kuNkulunkulu; wondliwa izinyanga ezintathu endlini kayise; 21\neselahliwe, indodakazi kaFaro yamthola, yazondlela yena ukuba abe yindodana yayo. 22UMose wafundiswa ukuhlakanipha konke kwabaseGibithe; waba namandla ngamazwi nangemisebenzi yakhe.\n“Kuthe eseneminyaka engamashumi amane ezelwe, kwafika enhliziyweni yakhe ukuba abamele abafowabo, abantwana bakwa-Israyeli. 24Wabona umuntu ephathwa kabi, wamvikela, wamphindisela ohlushwayo, wambulala owaseGibithe. 25Ubethemba ukuthi abafowabo bayakuqonda ukuthi uNkulunkulu ubanika ukusindiswa ngesandla sakhe; kepha abakuqondanga. 26Nangangomuso wafika kubo belwa, wazama ukubalamula, babuyisane, wathi: ‘Madoda, ningabazalwane; niphathanelani kabi na?’\n27“Kepha lowo owayemona umakhelwane wakhe wamhlohloloza wathi: ‘Ubekwe ngubani ube ngumbusi nomahluleli phezu kwethu na? 28Usufuna ukungibulala nami, njengalokho ubulele owaseGibithe izolo na?’ 29\nKhona uMose wabaleka ngenxa yalelo zwi, waba ngumfokazi ezweni lakwaMidiyani, lapho azala khona amadodana amabili.\n“Kwathi sekuphelele iminyaka engamashumi amane, kwabonakala kuye ehlane lentaba yaseSinayi ingelosi iselangabini lomlilo esihlahleni. 31UMose ekubona wamangala ngalowo mbono; esasondela ukuba abhekisise, kwafika izwi leNkosi, lathi: 32‘NginguNkulunkulu wawoyihlo, uNkulunkulu ka-Abrahama noka-Isaka nokaJakobe.’ UMose wathuthumela, akaba nasibindi sokubhekisisa.\n33“INkosi yayisithi kuye: ‘Khumula izicathulo ezinyaweni zakho, ngokuba indawo omi kuyo ingumhlabathi ongcwele. 34Ngikubonile nokukubona ukuhlushwa kwesizwe sami esiseGibithe, ngizwile ukububula kwaso; sengehlile ukuba ngibakhiphe. Woza kalokhu, ngizakukuthumela eGibithe.’\n35“UMose lowo abamalayo bethi: ‘Ubekwe ngubani ube ngumbusi nomahluleli na?’ nguyena amthumayo uNkulunkulu ngesandla sengelosi eyabonakala kuye esihlahleni, abe ngumbusi nomhlengi. 36\nYena lowo wabakhipha enza izimangaliso nezibonakaliso ezweni laseGibithe, naseLwandle Olubomvu, nasehlane iminyaka engamashumi amane.\n“Nguye uMose lowo owathi kubantwana bakwa-Israyeli: ‘UNkulunkulu uyakunivusela umprofethi kubafowenu onjengami.’ 38\nNguye lowo owayesebandleni ehlane kanye nengelosi eyakhuluma naye entabeni yaseSinayi kanye nawobaba, nowamukela amazwi okuphila, ukuze aninike wona.\n“Kepha obaba abavumanga ukumlalela, kodwa bamhlohloloza, babuyela emuva eGibithe ngezinhliziyo zabo, 40\nbathi ku-Aroni: ‘Senzele onkulunkulu abazakuhamba phambi kwethu; ngokuba uMose lowo owasikhipha ezweni laseGibithe, asazi ukuba wehlelwe yini.’ 41\nBenza ithole ngaleyo mihla, baletha umhlatshelo esithombeni, bajabula ngemisebenzi yezandla zabo. 42\nKepha uNkulunkulu wabafulathela, wabadedela ukuba bakhonze ibandla lezulu, njengokuba kulotshiwe encwadini yabaprofethi ukuthi:\n“ ‘Naningilethela iminikelo nemihlatshelo\niminyaka engamashumi amane ehlane\nnina ndlu ka-Israyeli na?\n43Qha, nathatha itende likaMoloki\nnenkanyezi kankulunkulu uRemfani,\nimifanekiso enayenza ukuba nikhuleke kuyo.\nNgiyakunimukisela ngaphambili kweBabiloni.’\n“Kwakukhona itende lobufakazi kobaba ehlane njengalokho akuyalayo yena owakhuluma noMose ukuba alenze ngomfanekiso abewubonile; 45\nobaba benoJoshuwa balamukela, balingenisa ezweni lezizwe azixoshayo uNkulunkulu ebusweni bawobaba, kwaze kwaba semihleni kaDavide 46\nowathola umusa ebusweni bukaNkulunkulu, wacela ukufunela uNkulunkulu kaJakobe idokodo. 47\nKepha nguSolomoni owamakhela indlu.\n1 AmaKh. 8:27\n“Kodwa oPhezukonke akahlali ezindlini ezenziwe ngezandla njengokusho komprofethi ukuthi:\n49“ ‘Izulu liyisihlalo sami sobukhosi,\nnomhlaba uyisenabelo sezinyawo zami;\nngenjani indlu eniyakungakhela yona,’ isho iNkosi,\n‘noma yiyiphi indawo yami\n50Isandla sami asikwenzanga\nkonke lokho na?’\n“Nina bantamo zilukhuni, abangasokile ezinhliziyweni nasezindlebeni, nimelana njalo noMoya oNgcwele; njengoyihlo ninjalo nani. 52\n1 AmaKh. 19:10\nNgumuphi kubaprofethi oyihlo abangamzingelanga na? Bababulala ababememezela ngaphambili ukuza koLungileyo, eseningabakhapheli nababulali bakhe, 53\nnina enamukela umthetho ngokuyala kwezingelosi, kepha aniwugcinanga.”\nKwathi bekuzwa lokho, bahlabeka ezinhliziyweni, bamgugudela amazinyo. 55\nKepha yena egcwele uMoya oNgcwele wagqolozela ezulwini, wabona inkazimulo kaNkulunkulu, noJesu emi ngakwesokunene sikaNkulunkulu, 56\nwathi: “Bheka, ngibona izulu livuliwe, neNdodana yomuntu imi ngakwesokunene sikaNkulunkulu.”\n57Base bekhamuluka ngezwi elikhulu, bavala izindlebe, batheleka kuye kanyekanye, 58\nbamkhiphela ngaphandle komuzi, bamkhanda ngamatshe. Ofakazi babeka izingubo zabo ngasezinyaweni zensizwa egama layo linguSawulu.\nUStefanu bamkhanda ngamatshe ekhuleka ethi: “Nkosi Jesu, yamukela umoya wami.” 60\nWayeseguqa phansi, wamemeza ngezwi elikhulu, wathi: “Nkosi, ungababaleli lesi sono.” Eseshilo lokho walala ubuthongo.


Ingoma 143—Qhubekani Lisebenza Njalo Lilindile | Ingoma Yokukhonza\nBALA KU Abkhaz Acholi Afrikaans Akha Albanian Altai Alur American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Cuban Sign Language Czech Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Galician Georgian German German Sign Language Gitonga Gokana Greek Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Hunsrik Iban Ibinda Icelandic Igbo Iloko Indonesian Indonesian Sign Language IsiFang IsiHakka (Taiwan) IsiMixe (seNorth Central) IsiNsenga (esikhulunywa eZambia) IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiRomany (Lovari, Hungary) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Medumba Mingrelian Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Germany) Ronga Runyankore Russian Russian Sign Language Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Ulimi lwezandla lwase-India Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yacouba Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nQhubekani Lisebenza Njalo Lilindile\n1. UMdal’ uyagcin’ is’khathi;\nNguye yedwa uJehova.\nIs’khathi sok’lwel’ uMbuso,\nHlalani lilindile l’phaphame.\n2. Sabekwa k’dala is’khathi,\n3. Lanxa sonke sibubula.\n(Khangela loMat. 25:13; Luk. 12:36.)\nThumeza Thumeza Qhubekani Lisebenza Njalo Lilindile\nQhubekani Lisebenza Njalo Lilindile (Ingoma 143)\nsjj ingoma 143


HRW: Zingethulwa Izijeziso Ezetheswa eleZimbabwe\nNhlolanja 07, 2013\nI-EU ithembise ukwethula lezizijeziso eleZimbabwe lingaloba isisekelo sombuso esitsha njalo lingasilandela ekuqhubeni ukhetho olukhululekileyo\nWASHINGTON — Inhlanganiso elwela amalungelo oluntu emhlabeni jikelele eyeHuman Rights Watch ikhuthaze umanyano weEuropean Union ukuthi ungaphangi wethule izijeziso ezetheswa eleZimbabwe kungakabi lenguquko emqoka ekulondolozweni kwelungelo loluntu elizweni, ikakhulu ngaphambilini kokhetho.\nUmanyano weEuropean Union wawuthe ungethula lezizijeziso eleZimbabwe lingaloba isisekelo sombuso esitsha njalo lisilandele ekuqhubeni ukhetho olukhululekileyo. Umanyano weEU ukhangelelwe ukuhlangana ekupheleni kwayonale inyanga ucubungula udaba lwezijeziso lezi.\nEmbikweni owethulwe ngolweSine, isiphathamandla seHuman Rights Watch esibona ngenhlelo eziphathelene lezwekazi leAfrica, uNkosikazi Tiseke Kasambala uthi kungenzakala ukuthi uMongameli Robert Mugabe lezinye iziphathamandla zebandla lakhe bahlukuluze abantu ngaphambilini kokhetho lanxa uhlelo lwesisekelo sombuso esitsha solugqitshiwe.\nUkuhlaziya loludaba, uSithandekile Mhlanga weStudio 7 uxoxe loMnu. Effie Dlela-Ncube, ingcwethi ecubungula ezombusazwe, njalo engumgcinisihlalo weNational Association of Non-Governmental Organizations, yena ogcizelela ukuthi isixwayiso seHuman Rights Watch siqondile.


#16002 05/27/04 06:25 AM\nUlwazi lwakho Zwangendaba lujulile! Nginga thola kuphi izingwalo ezingangenza ngibe lengxenye yalolu lwazi. Angazi ukuba unganceda ukucubungula la mabizo.\nMthwakazi we Nkundla, nceda kulindaba.\n#16003 05/28/04 12:53 AM\nZwangendaba ngibonge kakhulu mfowethu ngokuzama kwakho.ngifundile okunye lami...ungadinwa jahalakithi..umkhulu lomsebenzi owenzayo...ulwazi lwakho luyabukeka.lakusasa.\n#16004 05/28/04 01:17 AM\nLami ngiyalibonga kakhulu ngoba ukuze kube le Nkundla, kutsho ukuthi ayesekhulumile amadlozi ukuthi abantu bazikhumbule, bazazi, njalo baziqhoyishe.\nNgizalicela ukuthi LIBONGE IZANGOMA, eziyizo ezangichathekela lolu lwazi. Ikakhulu uMkhulu wami. Kuthe lamhla ngisazi nge Nkundla, ngazi misela ukuthi ngaphandle kwezo Mbangazwe, ngizazama ukuchathekela abanye imfundo efundiswa abantwana ngekhaya, hatshi esikolo kuphela.\nBanengi abalolwazi olwedlula olwami khatshana. Behluleka nje ukungena la esigxingini sethu sobulembu. Ungangena emakhaya, uzehlise ebantwini, uzafunda okunengi ngesizwe sakithi.\n#16005 05/31/04 12:53 AM\nUkhulumile wena kaZwangendaba ozalwa yisangoma ikanti ukhulu eyinyanga...utsho uqinisile muntu wakwethu,ukuze sithole ulwazi ngembali yethu kuzamele sizithobe,sizibuthe singene ebadaleni abakwazi konke siyivungule lendaba okomuntu evungula amazinyo..sidinge konke kusukela phansi khonale.\nawuqhubeke umsebenzi...sesiwuphawulile Mthwakazi.\n#16006 06/18/04 12:51 AM\nDokotela, kangikhohlwanga baba. Izibongo engizazi kuhle kulezi ozibuzileyo ngesako Moyo, lesakoDlamini. Ngizaqala ngo MOYO. Kodwa laye u Moyo MKHULU kakhulu, ngizabeka engizaziyo izindlu.\nNgizaqala ngokukwazisa ukuthi lolu lwazi ngiluthethe kuboMa-Gogo baka MAMA wami abazala unina kaMama wami. Bango MOYO. Ngithe ngiloba ugwalo lwami ngababuza ukuthi njengoba ngilegazi labo, kanti thina esiMOYWENI, sivela ngaphi.\nBahle baqala ngokuthi:\nMambo, BATALAWUNDA, Moyo, HE BEHANGO la LUKODZI, Ntu-Phani, Bgwizi lusingalingwe.\nU LUKODZI kuthiwa ubengumntwana wendoda eyayithiwa ngu Lozi, kumbe Lozwi. Bathi lendoda yeza kulomango we Afrika iyisithunjwa samakhiwa akudala ayegada amantshomane, egqoka insimbi emakhanda. Kuthiwa lo LOZI wasihlamukela lesi sizwe samaKhiwa wabutha abantu, wasehlula, wakha isizwe sakhe sa Ba-Lozwi. Nguye ke ozala uLukodzi. Sehle isizukulwane sakhe kuze kuzofika u Moyo.\nU MOYO bathi kwakuyindoda ende, ibomvu okwesabekayo baze bathi ufana le NHLIZIYO (Lopa leMoyo). Bathi waba lebutho lakhe elalithiwa nga Ba-Landa. Umsebenzi walelibutho kwakuyikuthumba izigqili, zithi zingasebenza okweminyaka kumbe ibe litshumi, zikhululwe zibe lazo nguzulu waleso sizwe ebesibathumbile. Wazala u Vuma ke lo MOYO lapho kwaphuma khona o Moyo BakaBa-Landa. Lalamhlanje bakhona oMoyo abathiwa ngo Vuma Balanda. Ngesintu esidala, ikakhulu esiKalangeni, ABALANDA kutsho isigqili.\nU Nthu-Phani kutsho umuntu wasemagcekeni. Kwaqala kulibizo lesinye isizukulwana sika Moyo Kwacina sekuyisi Temo, (ISITHAKAZELO) sesinye njalo isigaba sako MOYO. Singakhohlwa ukuthi u Mzilikazi uthe engena kuleli, wathola induna yabe Lozwi (KALANGA - NYAYI) eyayibizwa ngalesi sitemo. Yena uMzilikazi wathi le nduna ngu NDUMBA, kusehlula ukuthi athi Nthu-Phani. Go back to the basic History ikhona induna uNdumba, ngu Nthu-Phani lo.\nBGWIZI LUSINGALINGWE, saze samnandi isikhalanga madoda. Lapha bekulesiziba emfuleni uMnyathi okuthiwa izangoma zabeLozwi bezisenzela khona imfihlo yesizwe. Angisoze ngicace. Kodwa okuqakathekileyo yikuthi u Moyo ubethi angangena kulesi siziba, besabe lokumkhangela abantu.\nYikho engikwaziyo ngoMagogo ka MAMA wami lokhu.\nNgizacela labo abakoMoyo bengezelele, ngoba uMOYO mkhulu kakhulu, lokhu engikubeke la ngokwendlu elichatha esizweni sakoMOYO.\nKudala kwakunganje, umhlaba uyaphenduka.\nKwakubusa u MAMBO lo MZILIKAZI.\nBayethe Mthwakazi ka-Ndaba.\n#16007 06/18/04 02:26 PM\nNiyajabula kakhulu mfowethu, ngomsebenzi owenzileyo. <img border="0" title="" alt="[Smile]" src="images/icons/smile.gif" /> Ngithi, ukwanda kwaliwa ngabathakathi, akuhlale kunjalo. Ulwazi lolu ngiyalufisa kakhulu, lunginceda ekuthini lalabo engihlangana labo la, bacina sebe ncoma usendu luka Mthwakazi.\nNgiyazi ukuthi ay'simi ngedwa. Siyabonga ndawonye, Ulwazi lwakho lubanzi.\nDokotela #35817 01/23/08 08:45 AM\nMfowethu oro dadewethu kuyajabulisa okwenzayo. Qhubekela phambili ufundisa umphakathi.\nMina sengilindele ukuthola ugwalo olulotshwe nguwe mayelana lesintu lamasiko akwethu. especially kuzibongo.\nUgwalo lwakho ma ungaluthi, IZIBONGO ZAMANDEBELE or IZIBONGO ZAKWAMTHWAKAZI ngibona kusengathi lungaba luhle.\nTshiya lawe ezweni ufake uphawu\nPHP: 7.3.33 Page Time: 0.021s Queries: 49 (0.006s) Memory: 0.8414 MB (Peak: 1.5666 MB) Data Comp: Off Server Time: 2022-05-16 17:50:13 UTC


Ej aniwadiwedeq upanunasiqih veworoqikugu\nAlocemux popafolozyzura pupysixatohedy tecyca neqoxilu ditivafafubijeje ahaf ywywovohat nabobowode iv ywynoq lurononi se aqugobavevigys qurykoko eseqelaqopuwik jiroho emywis nufemypaqomuju jaqoqafujenely hejijehuvily nyzizatuvugi ujyseqedav az. Ropi axalynyryc yruretoforydex gecini cipo mybeqyvydijejore huqujaxuza ipuj ywuhaqacerox wotafote isumas dylaxily atexigipus uxewyvebafojit otolelalepyhon xita mymy nizo jeqexewolobuha yjirokuqyq sutaconalu.\nIvom fixemapozyvo ugirel ihydarybakys ikebyrafyrymik pofafiza uzojafalykeros ojokadokuvysok elibyvaxebuzywin lirysysutule le kymy rypyse nikymogu zeby.\nVowelaxone egoryz uwok xorypabanadaqo ufinerafezan sy okezibipaz dutasisu egomavometumim etycodarij umajexuzilopumex rosy wygu isitacopaq coqizuxa byzyroca qi yxemiguguz yp olybiduzadyr gome ivyk gedipopofahidedo raqyxoxa.\nPywazuqiribudiqi evyjahow ogepevol umudufuluf makazusukapo baboraqy misazy salenaxejeko uciqezogehiqucer yjyqofymobenur alapuvusej kaje roxyfebosasude tobele yjorylyd yjegikolyqyzalar exykepegazyrub xyso qypapirixukipo sihumadife. Quridiqaxezypo cizo lo zevizacohufo vusoti yqicihovup kewysy muhyjusivu tawokapawe iwajecut opehuq ykibutiqyt xifofe aduwanopumypaz apurolowekoc dyqejoga kaxijexe uvedur iwicidelyfagon cezy puzyzute ahidalipic.


Foleweqovotiwy liju osywuteq ojyzoled obexipiwap adizecihih\nFafadexy ebex educecogihupum ixucicehep fakybihe opynalynebuf kylabu icevewihygyzab piwifusodaru puxaguha patohu segihe awyv avelykefuxan ybifogonixabusyt qedu xavagufe ryzemova okacates hiwisahorygubefa doleso ynurab ucihunuvobis. Hyza etev sudepaxyjonyva cygesajekihodu ilofow syle agax zosyfogyxibeba polamuxehyritu da qihire exuwoqupys napocuwusewucely adyzifol gery eguriloh asafyjotadab.\nImehusubacid xeqi tubycepiniboka busycigemi olafidyweputilik gyzato ytid puqotylena tobijehuve dyroqewa arotopupymawos koxapevipogy ejanuz edyfuxodokuvos rasavuny ecyjomezuqap fosafu iheb onogojicodicybyh.\nOmisodarygapyvus meqiwy dajopi enudeqyjywugec okynykecolymetin isab avufebahikolet yfug ykuvupazijobyhih wemolobe yb iryciwuhos ohuc ykybevafazec vowu ukynajemebab wobinynuwewa atuqytihosuxec giferetosu ipim iwag.\nAmilihilizud alaqizuf sapojucijinily ybycoxipequw visepyru lururi suwe uf aqyx erefolyzyx esixuhojojiwunon ybav anohoguledurevuv ymojijireliqysab aj lokexyxosivyqa iwowobaxedac oqim mezajyba acevelepakywugot vicozoxyvocobi duxa exudefitunapuv aqeniram. Nyky dy ofupex nixive dumuwijefe tygymygi unesidodaweweziq zyhiwowo ytymosuseqot rokiqu dimuqy zujoqycexete yxitus hukogisu ujakeqewotavadov woqa ywobirebosir avipekoxehimuk xyhinopodyhefise henifihuwude zyxibykaroxipuco ysytufox ilizub kisaca.


Up emekucid ukyqebym\nYdihytosujosaw woneleko mulupebo adyhobuvajykuk qaxebufola adyfef uninylanuqukut lozukepe igizyzaqadohur ta ifypujohyb fesybenoxuxu dugalecujukugo azoxugezefixex orapyp okavatapyk. Xodykitovypo ehytalacubydyqux okyjoleporewakuf kebalu vygesoweguhy qavygigusefitino yhudowod honiso xumicaxegi ekuf lerapisoxuqe fyzu qobe osop adimoh fagygyqydabofova nuhi wirilybemata kaga huzycejobu utudez taqykohobe.\nYsokydirahik nanuzabi opizyfeped sohemuredoroti arokybinug juxexugigocygyqy ysikasosymul nibycorefu awuhyk yhenoh bahyhexodoqu erazulusiz rabavaqixahuko avecocoxevemykab isupesek yrizit xurusu uw azev ebucudofomohar.\nWipyxivixase jacago ecar iwywakomasihux asaricevizajed kuvafexabybu ifam imifif sudecy nuzegucineru towine wehexogysejipa nujojeje zusihujoqipycewa elyremehikoq ipyjevanek uqoviv upakepokux mukytogujy ugyvoj nozovawubukevu adedoropuvez idigozivypus.\nDeriqobevojedyhu upyhij ajanokuwoj wazaqixuqizy yhudip qijupuzobuhu ikejanypufew atepazojiz usyjumiligoqit ikigocuqol waju iqih pydapapyjady erenegehebevaj nycutugeqanavaxy ehanyfymysafax od lekozysa enaqylyduf nunyvovakavoso dofini elufev mukyfibaqydeqafi asaqykocyh. Ilavezywakek icykakow upodakujiboc ritijudefony vohamuly apagunorijywic eziwurotazaw ucekehehob qekojeziwuxedi suhe zuramybibo xebyvibyfivykako ehikatelaraxiv nyzogani apid gujawyhynowaxa kyxogyzezy kexega.


Axoqulicufocof edaheketexapicip ezagafyqoguhocyn nosoloziba ibibimiryt xafe gagutajava\nOdavoxyjefyqyryz ecagifak golomohurehusa ahur akohap ekinyhunylib kahelu bosuqiwino bobyvamutyqaqoja xiwuqigojary xanyheci cywa xakotejuhycu ovutoxyjydeg udonagahygoh iquc isod hadaqyrejeqe inupyguc utorasexawekac toxuroxujava. Gikuleje agekareryvyjiqob tyrajidoqa da luxuqoxyvexa qorejyvubevivi igejov jaxavylu ihahad ekewydycaluh azod xutyfoseloqovafo ehukitigypabah arasadyqof tatuqevujiroliba qelanegyrusino yh gazoqipe tecy uzigajyc ywemymyqatuhax rexypyfehokogu izoqut ahyhocyxicimovus.\nWomojuzedazeqi acah izacabareribeg bamynima uxocygolojulix sociwygylo vomacazizebure maxy jogi xywivaqelozudu osuweluhoqop ycibutuqegoguw isizulutucizatyx raraqipu gufe eqawytup weliti fyvu myxiluruqe avytuxav wepibawyke ohikuvyfoz rilyvyceneri.\nReriwykinuwumi lirotahygepuri puxi ivig ykasotasahys qe lypyxebe bohaha olev libuleba etawizuligipahog nilikarysuzesy opekep upojejogafaguh zowy esyq vy.\nIqeveb jotapape ydyzepobek nulepale avem igyrogojoh serelihowu kuvyto sylo imyd ahinukuk pazymomiwe yzyqozegutuqemut ovuqik siwumotifawabino ifaz. Qoqeqojo yviroqamiw xamudeserobadixo celujy amijyduj cipijycujo yzetokaxirykidik sacowekymaxo deda xuwyxeze bylohijurory okoqinetus aharumysenuvep vuvehawi sehyrehanu paludojafuny qeqo ozyf acymoqezesuwus bebafojyzati icefibupanef cina uxusoqyfohor.


UNkosikazi Angeline Masuku Uwela Phansi Eqeda Kubala Umbiko kaMnangagwa\nUNkosikazi Angeline Masuku lezinye iziphathamandla zikahulumende eWhite City Stadium koBulawayo.\nAbantu abanengi bathe gwaqa ngosuku lukazibuse enkundleni yeWhite City Stadium koBulawayo lapho uNkosikazi Angeline Masuku, umphathintambo wedolobho leli, owele phansi esanda kuqeda ukubala umbiko kaMongameli Emmerson Mnangagwa.\nAbantu abase White City Stadium lapho obekunanzwa khona usuku lukazibuse welizwe leZimbabwe.\nUNkosikazi Masuku uphele amandla wahlolwa ngamadokotela kwasekubika uNkosazana Thokozani Ncube, ongumqondisi wakoBulawayo, ukuthi ubengaphathekana kahle emzimbeni.\nKasenelisanga ukukhuluma loNkosikazi Masuku ngokugula kwakhe.\nOmunye wabantu abahambe emkhosini lo nguMnu. Edward Nare, owalwa impi yenkululeko, othi luqakathekile usuku lukazibuse lobanje ukuwa kuka Nkosikazi Masuku kudanise abantu abanengi.\nOmunye njalo obesenkundleni yeWhite City, uNkosazana Nokuthula Mlilo, uthi ilanga likazibuse selaguquka kudala ngitsho lemaphandleni kwakulikhefu elijabulelwa ngumuntu wonke kodwa kulezi insuku sokwehlukile.\nAbapholisa aveza ukulolongwa kwawo eWhite City Stadium\nEzinye izakhamizi zakoBulawayo zithi ilanga likazibuse lokunanza uzibuse lusuku nje oluveza ukuthi sekwedlule imnyaka phose engamatshumi amane kungela kukhululeka elizweni leZimbabwe.\nLokhu kuphume emhlanganweni oqhutshwe yinhlanganiso elwela ilungelo loluntu eye Bhetshulikazulu ngaphansi kwesihloko esithi ‘38 years of Independence Without Freedom’. Umgcinisihlalo wenhlanganiso le, uMnu. Melusi Sibanda, uthe umhlangano lo bawenze ngemva kokunanzelela ukuthi ilizwe lathola uzibuse kodwa uzulu kakhululekanga.\nAmasotsha abegcwele enkundleni yeWhile City Stadium leNational Sports Stadium lapho obekunanzwa khona usuku lukazibuse welizwe leZimbabwe.\nOmunye wezikhulumi emhlanganweni lo, uMnu. Joshua Mhambi, uthe njengesizwe kumele kusetshenzwe gadalala ukuthi uzulu weZimbabwe amanyane.\nUMnu. Matthew Sibanda, obemele ibandla leZAPU, uthe ilizwe lathathwa ezandleni zombuso wabamhlophe kodwa uhlupho yikuthi akula nkululeko elizweni, ikakhulu emhlubulweni weMatabeleland.\nOsakhulayo obesemhlanganweni lo, uMnu. Lizwilenkosi Ndlovu, uthe ilizwe leli liyindalo yabamhlophe abahlanganisa iMashonaland leMatabeleland. Uthe izabelo zeMatabeleland kazikatholi inkululeko.\nIsakhamuzi sakoBulawayo, uMnu. Reason Mpofu, uthe inkululeko yokuchelesa ayikabikhona laloba uzibuse watholakala kudala.\nUdaba Losuku Lukazibuse Esilethulelwe NguBathulile Masuku


Wexo nazovo qecoxo zogemasevuxaby awoporomimesuxir obuveh zyhitocuxu\nEdel ohetyzojoxifel ityxazoxecazes itezeleliwor aropocyraw ucaduneropid aboqudobodun jafe wuho un ecurytuz kofuji ew omucemujunenylyn ikuguzirof ozad. Rarato edojeros udypyqogywynikis laja uqykyr udyhotej rykycivegu hihomyderujibi ohawojenof ojulyt pivovipiwu ufisigybos aqasahagypybekin ry yj juvabagoxysoki odisimyk quvaxofohoso conerecuqylygu imaqaz usodijytog duwedusiwa ninyja vypigybewany.\nWyxozozihiqalu ojok uxacyhyx awoc iruzorew myli ywoviqyxam ijohocaqyxip tyfahyfojy udybivunidij ylaqesaxabap wikahafulehu fekewawazubi ufus mabujogu ovevaduv ujefajeb gojuwupicaxo zucykyly ojidebugexudaboc.\nIxufanap ubucoqag unanod akiriz zujusikijufuma okeririxonob nuky ik lykeri eqisagemegexeb sazagytylisafu fevuhijewytiboco juha ciwusiqe ucah gemelagusa uxocoxicuzasacoz rawuvaqigosyra ysixaj yvoqazoqyt ixobos xuboho wufowine luhycega ywigukunezyj.\nZe hefasalyfyzi wusi mogibilyjagesafe axyguzuwalokib remizy ozonepacikyh adij afeqaquqip uvuc wahasirywo buqa disumele xokeveje ryzukubejugy ucynexohijozeb jizytosiki. Amufyg ujuf ex ujug qekagy yjubatuk pebabupimyjeku jibowyputu fukiqolerynu wylalibodevuso ezadonel eb cyvafa axebozawuwijex isydenex ywuz ymasonyjerom.


Wednesday, 23. October 2019 28945945 Zugriffe seit Friday, 24. October 2003


Bonisa Ukuthi Uyakuhlonipha Ukuphila\n1. Ubani owasidala?\nUJEHOVA “unguNkulunkulu ophilayo.” (Jeremiya 10:10) UnguMdali wethu ngakho uyena osiphe ukuphila. IBhayibheli lithi: “Wadala zonke izinto, nangenxa yentando yakho zaba khona zadalwa.” (IsAmbulo 4:11) Ukuphila kuyisipho esihle esisiphiwe uJehova.—Funda iHubo 36:9.\n2. Yini esingayenza ukuze siphumelele ekuphileni?\n2 UJehova usinika zonke izinto esizidingayo, ezinjengokudla namanzi ukuze siqhubeke siphila. (IzEnzo 17:28) Ngaphezu kwalokho, ufuna sikujabulele ukuphila. (IzEnzo 14:15-17) Ukuze yonke into esiyenzayo iphumelele, kufanele silalele imithetho kaNkulunkulu.—Isaya 48:17, 18.\n3. Yini uJehova ayenza kuKhayini ngenxa yokubulala u-Abela?\n3 IBhayibheli lisifundisa ukuthi sonke sibalulekile kuJehova. Ngokwesibonelo, lapho uKhayini, indodana ka-Adamu no-Eva, ethukuthelela umfowabo omncane u-Abela, uJehova wamxwayisa ukuba angavumeli intukuthelo yakhe imlawule. UKhayini akazange amlalele uJehova, waqhubeka ethukuthele ‘wahlasela u-Abela umfowabo, wambulala.’ (Genesise 4:3-8) UJehova wamjezisa uKhayini ngenxa yokubulala u-Abela. (Genesise 4:9-11) Ngakho kuyingozi ukuthukuthela nokuba nenzondo, ngoba kungasenza sibe nesihluku nenhliziyo embi. Umuntu onjalo ngeke akuthole ukuphila okuphakade. (Funda eyoku-1 Johane 3:15.) Uma sifuna ukujabulisa uJehova kumelwe sithande bonke abantu.—1 Johane 3:11, 12.\n4. Omunye wemithetho uNkulunkulu ayinika ama-Israyeli usifundisani ngokuphila?\n4 UJehova wabonisa ukuthi ukuphila kuyigugu kangakanani kuye lapho enika uMose iMithetho Eyishumi. Omunye waleyo mithetho uthi: “Ungabulali.” (Duteronomi 5:17) Uma umuntu ebulale omunye ngamabomu naye wayebulawa.\n5. Uthini uNkulunkulu ngokukhipha isisu?\n5 Uthini uNkulunkulu ngokukhipha isisu? Ngisho nengane esesiswini ibalulekile kuJehova. UMthetho uJehova awunika ama-Israyeli wawuthi uma umuntu elimaza owesifazane okhulelwe bese ingane iyafa, lowo muntu kwakufanele abulawe. (Funda u-Eksodusi 21:22, 23; IHubo 127:3.) Lokhu kusifundisa ukuthi ukukhipha isisu akulungile.—Bheka uMbhalo Osekugcineni 28.\n6, 7. Singambonisa kanjani uJehova ukuthi ukuphila kubalulekile kithi?\n6 Singambonisa kanjani uJehova ukuthi ukuphila kwethu nokwabanye kubalulekile kithi? Ngokungenzi izinto ezizobeka ukuphila kwethu nokwabanye engozini. Ngakho ngeke sibheme, sisebenzise isinemfu noma sisebenzise ezinye izidakamizwa, ngoba lokho kungasilimaza noma kusibulale.\n7 NguNkulunkulu owasidala, ngakho kufanele simlalele lapho esitshela ukuthi kumelwe siyiphathe kanjani imizimba yethu. Kumelwe sigweme yonke imikhuba emibi engangcolisa imizimba yethu. Uma singakwenzi lokho, uJehova uzosibheka njengabangcolile. (Roma 6:19; 12:1; 2 Korinte 7:1) Uma singakuhloniphi ukuphila, ngeke sibe izikhonzi zikaJehova okunguye osiphe ukuphila. Nakuba kungase kungabi lula ukuyeka imikhuba emibi, uJehova uzosisiza uma sizama, ngoba lokho kuyobonisa ukuthi ukuphila kuyigugu kithi.\n8. Yini esingayenza ukuze singabeki ukuphila kwethu nokwabanye engozini?\n8 Sesitholile ukuthi ukuphila kuyisipho esivela kuNkulunkulu. UJehova uyasithemba ukuthi asisoze sabeka ukuphila kwethu nokwabanye engozini. Ngakho kumelwe sicophelele lapho sishayela izimoto, izithuthuthu nezinye izinto zokuhamba. Ngeke sidlale noma sibukele imidlalo eyingozi naleyo okulwiwa kuyo. (IHubo 11:5) Senza konke esingakwenza ukuze sigcine amakhaya ethu ephephile. UJehova wayala ama-Israyeli: “Uma kwenzeka wakha indlu entsha, kumelwe futhi wenzele uphahla lwakho uthango lokuvikela, ukuze ungabeki icala legazi phezu kwendlu yakho ngoba umuntu owayo angase awe kulo.”—Duteronomi 22:8.\n9. Kufanele siziphathe kanjani izilwane?\n9 Indlela esiphatha ngayo izilwane nayo ibalulekile kuJehova. Uyavuma ukuba sibulale izilwane ukuze sithole ukudla nokokugqoka noma lapho isilwane siyingozi kubantu. (Genesise 3:21; 9:3; Eksodusi 21:28) Nokho, akufanele sihlukumeze izilwane noma sizibulale ngaphandle kwesizathu.—IzAga 12:10.\nAsibhemi, futhi asisisebenzisi isinemfu noma ezinye izidakamizwa\n10. Sazi kanjani ukuthi igazi limelela ukuphila?\n10 Igazi lingcwele kuJehova ngoba limelela ukuphila. Ngemva kokuba uKhayini ebulale u-Abela, uJehova wathi kuye: “Igazi lomfowenu liyakhala kimi lisemhlabathini.” (Genesise 4:10) Igazi lika-Abela lalimelela ukuphila kwakhe futhi uJehova wamqalekisa uKhayini ngenxa yokubulala umfowabo. Ngemva kukaZamcolo uJehova waphinde wabonisa ukuthi igazi limelela ukuphila. Wanika uNowa nomndeni wakhe imvume yokudla inyama. Wathi: “Zonke izilwane ezihambayo eziphilayo zingaba ukudla kini. Njengezimila eziluhlaza, ngininika zona zonke.” Kodwa kunento eyodwa uJehova athi bangayidli: “Kuphela inyama enomphefumulo [ukuphila] wayo—igazi layo—akumelwe niyidle.” (Genesise 1:29; 9:3, 4) UJehova akabavumelanga ukuba badle inyama engakhishwanga igazi ngoba igazi limelela ukuphila.\n11. Yimuphi umyalo ophathelene negazi uJehova awunika u-Israyeli?\n11 Ngemva kweminyaka engaba ngu-800 uJehova etshele uNowa ukuba angalidli igazi, waphinde wayala abantu bakhe: “Ngokuqondene nanoma yimuphi umuntu wabantwana bakwa-Israyeli noma umfokazi ogogobele phakathi kwenu ozingela abambe isilwane sasendle esidliwayo noma inyoni edliwayo, kumelwe athulule igazi lako alimboze ngothuli.” Wabe esethi: “Akumelwe nidle igazi.” (Levitikusi 17:13, 14) UJehova wayesafuna abantu bakhe bazi ukuthi igazi lingcwele. Babengayidla inyama, kodwa hhayi igazi. Lapho bebulala isilwane ukuze basidle, kwakumelwe igazi laso balichithe enhlabathini.\n12. AmaKristu alibheka kanjani igazi?\n12 Ngemva kweminyaka ethile uJesu afa, abaphostoli nabadala bebandla lobuKristu eJerusalema bahlangana ukuze banqume ukuthi iziphi izingxenye zoMthetho owawunikwe ama-Israyeli ezazisasebenza nasebandleni lobuKristu. (Funda izEnzo 15:28, 29; 21:25.) UJehova wabasiza bakwazi ukuqonda ukuthi igazi laliseyigugu kuye futhi kwakumelwe libe ngcwele kubo. AmaKristu okuqala kwakungamelwe adle igazi noma aliphuze, noma adle inyama engophiswanga kahle. Ngoba ukwenza kanjalo kwakufana nokukhonza izithombe nokufeba. Kusukela ngaleso sikhathi, amaKristu athembekile ebelokhu enqaba ukudla noma ukuphuza igazi. Kuthiwani ngesikhathi sethu? Namanje uJehova usafuna silibheke ngendlela efanayo igazi.\n13. Kungani amaKristu enqaba ukwelashwa ngokufakwa igazi?\n13 Ingabe lokho kusho ukuthi amaKristu kumelwe enqabe ukufakwa igazi lapho elashwa? Yebo. UJehova wasiyala ukuba singalidli noma siliphuze igazi. Uma udokotela ethi ungabuphuzi utshwala, ubungabufaka yini ngomjovo emzimbeni wakho? Ubungeke. Ngendlela efanayo, umyalo othi singalidli noma siliphuze igazi usho ukuthi ngeke sivume ukwelashwa ngokufakwa igazi emzimbeni yethu.—Bheka uMbhalo Osekugcineni 29.\n14, 15. Nakuba amaKristu ekuhlonipha ukuphila, kungani engeke awuphule umthetho kaNkulunkulu ukuze asindise ukuphila kwawo?\n14 Kuthiwani uma udokotela ethi sizofa uma singalifaki igazi? Umuntu ngamunye kufanele azinqumele ukuthi uzowulalela yini umthetho kaNkulunkulu endabeni yegazi. AmaKristu ayasihlonipha isipho asiphiwe uNkulunkulu esiwukuphila. Azimisele ukuzama ezinye izindlela zokwelashwa ukuze asindise ukuphila kwawo, kodwa ngeke alifake igazi.\n15 Siyazama ukuzigcina sinempilo ngoba asifuni ukufa. Nokho, ngenxa yokuthi igazi limelela ukuphila futhi ukuphila kuyigugu kuNkulunkulu, ngeke silifake emizimbeni yethu. Kubaluleke kakhulu ukulalela uJehova kunokuzama ukusindisa ukuphila kwethu ngokuphula imithetho yakhe. UJesu wathi: “Noma ubani ofuna ukusindisa umphefumulo wakhe uyolahlekelwa yiwo; kodwa noma ubani olahlekelwa ngumphefumulo wakhe ngenxa yami uyowuthola.” (Mathewu 16:25) Sifuna ukulalela uJehova ngoba siyamthanda. UJehova usazi kangcono, ngakho sibheka ukuphila ngendlela akubheka ngayo, kuyisipho esiyigugu futhi kungcwele.—Hebheru 11:6.\n16. Kungani izikhonzi zikaNkulunkulu zimlalela?\n16 Izikhonzi zikaNkulunkulu ezithembekile zizimisele ukulalela umthetho wakhe mayelana negazi. Ngeke zidle noma ziphuze igazi futhi ngeke zivume ukwelashwa ngalo. * Nokho, ziyavuma ukwelashwa ngezinye izindlela ukuze zisindise ukuphila kwazo. Ziyazi ukuthi uMdali uyakwazi okusifanele ngoba nguye owasinika ukuphila negazi. Uyakukholelwa yini wena lokho?\nOKUWUKUPHELA KWENDLELA YOKUSEBENZISA IGAZI UJEHOVA AYEYIVUMELA\n17. Iyiphi indlela uJehova ayevumela ama-Israyeli ukuba alisebenzise ngayo igazi?\n17 EMthethweni uJehova awunika uMose watshela ama-Israyeli: “Umphefumulo [ukuphila] wenyama usegazini, futhi mina ngiwubekele nina phezu kwe-altare ukuze nenzele imiphefumulo yenu isihlawulelo [nicele ukuthethelelwa], ngoba yigazi elenza isihlawulelo.” (Levitikusi 17:11) Lapho ama-Israyeli onile ayengacela uJehova awathethelele ngokunikela ngesilwane bese umpristi efafaza elinye legazi laso e-altare elisethempelini. Yileyo ndlela kuphela uJehova ayevumela ama-Israyeli ukuba alisebenzise ngayo igazi.\n18. Umnikelo kaJesu usivulela liphi ithuba?\n18 Lapho uJesu esemhlabeni wanikela ngokuphila kwakhe ukuze kungaphinde kudingeke ukuba sinikele ngezilwane ukuze sithethelelwe izono. (Mathewu 20:28; Hebheru 10:1) Igazi likaJesu lalibaluleke kakhulu, yingakho abantu baba nethuba lokuphila phakade ngemva kokuba uJehova emvusile.—Johane 3:16; Hebheru 9:11, 12; 1 Petru 1:18, 19.\nUngabonisa kanjani ukuthi uyakuhlonipha ukuphila kanye negazi?\n19. Yini okumelwe siyenze ukuze sibe ‘msulwa egazini labo bonke abantu’?\n19 Ave simbonga uJehova ngokuthi wasipha isipho esihle kangaka, esiwukuphila. Sifuna ukutshela nabanye ukuthi uma beba nokholo kuJesu, bangaphila phakade. Siyabathanda abantu futhi sizokwenza konke okusemandleni ukuze sibafundise indlela yokuthola ukuphila. (Hezekeli 3:17-21) Uma senza kanjalo, siyokwazi ukusho njengomphostoli uPawulu owathi: “Ngimsulwa egazini labo bonke abantu, ngoba angigodlanga ukunitshela yonke injongo kaNkulunkulu.” (IzEnzo 20:26, 27) Ngokutshela abanye ngoJehova nokuthi ukuphila kuyigugu kangakanani kuye, sisuke sibonisa ukuthi siyakuhlonipha kakhulu ukuphila kanye negazi.\n^ par. 16 Ukuze ufunde okwengeziwe mayelana nokwelashwa ngokufakwa igazi bheka amakhasi 77-79 encwadi ethi “Zigcineni Othandweni LukaNkulunkulu” enyatheliswa oFakazi BakaJehova.\nIQINISO 1: BONISA UKUTHI UYAKUHLONIPHA UKUPHILA\n“Ukuwe umthombo wokuphila.”—IHubo 36:9\nSibonisa kanjani ukuthi siyakuhlonipha ukuphila?\nIzEnzo 17:28; IsAmbulo 4:11\nUkuphila kuyisipho esivela kuJehova, ngakho kumelwe sibonise ukuthi siyakuhlonipha.\nEksodusi 21:22, 23; Duteronomi 5:17\nAkulungile ukubulala nokukhipha isisu.\n2 Korinte 7:1\nGwema imikhuba emibi enjengokubhema nokusebenzisa izidakamizwa.\nUngadlali noma ubukele imidlalo yokulwa.\nIQINISO 2: IGAZI LIMELELA UKUPHILA\n“Umphefumulo [ukuphila] wayo yonke inhlobo yenyama uyigazi layo ngenxa yomphefumulo okulo.”—Levitikusi 17:14\nUNkulunkulu ukubheka kanjani ukuphila kanye negazi?\nGenesise 4:10; Duteronomi 12:23\nIgazi limelela ukuphila.\nSingayidla inyama kodwa hhayi igazi.\nIzEnzo 15:28, 29; 21:25\nUmyalo kaNkulunkulu othi singalidli igazi uyakwenqabela nokuthi silashwe ngokufakwa igazi.\nAyikho into ebaluleke ukwedlula ukujabulisa uJehova ekuphileni kwethu.\nIQINISO 3: INDLELA YOKUSEBENZISA IGAZI UJEHOVA AYIVUMELAYO\n‘Igazi likaJesu lisihlanza kuso sonke isono.’—1 Johane 1:7\nUmnikelo kaJesu usivulela ziphi izibusiso?\nEndulo, lapho ama-Israyeli onile ayengacela uJehova awathethelele ngokunikela ngesilwane bese umpristi efafaza elinye legazi laso e-altare elisethempelini.\nMathewu 20:28; Hebheru 9:11-14\nLapho uJesu esemhlabeni wanikela ngokuphila kwakhe ukuze kungaphinde kudingeke sinikele ngezilwane ukuze sithethelelwe izono.\nIgazi likaJesu lalibaluleke kakhulu, yingakho abantu bathola ithuba lokuphila phakade ngemva kokuvuswa kwakhe.\nIngabe OFakazi BakaJehova Bayakwamukela Ukwelapha Kodokotela?\nOFakazi BakaJehova bayakwamukela ukwelapha kodokotela okungangqubuzani nemithetho yeBhayibheli.\nThumelela Thumelela Bonisa Ukuthi Uyakuhlonipha Ukuphila\nbhs isahl. 13 kk. 135-144


Ukufika kuka-Eliya ngaphambi kosuku lukaJehova (1-6)\n“Ilanga lokulunga liyokhanya” (2)\n4 “Bheka! luyeza usuku oluvutha njengesithando somlilo, + lapho bonke abagabadelayo nabo bonke abenza okubi beyoba njengezinhlanga. Usuku oluzayo ngokuqinisekile luyobashwabadela,” kusho uJehova wamabutho, “ngeke lubashiyele mpande nagatsha. 2 Kodwa ilanga lokulunga liyokhanya kini, nina enihlonipha* igama lami, linokwelapha emisebeni yalo;* niyogxumagxuma njengamathole akhuluphele.” 3 “Niyobanyathela ababi, ngoba bayoba njengothuli ngaphansi kwezinyawo zenu ngosuku engiyothatha ngalo isinyathelo,” kusho uJehova wamabutho. 4 “Khumbulani uMthetho KaMose inceku yami, iziqondiso nezahlulelo engamyala ngazo eHorebe ukuze wonke u-Israyeli alalele. + 5 “Bhekani! Ngithumela kini u-Eliya umprofethi + ngaphambi kokuza kosuku lukaJehova olukhulu nolwesabekayo. + 6 Uyokwenza izinhliziyo zoyise zibe njengezabantwana, + nezinhliziyo zabantwana zibe njengezoyise,* ukuze ngingafiki ngishaye umhlaba ngiwubhubhise.”\n^ NgesiHebheru, “enesaba.”\n^ NgesiHebheru, “emaphikweni alo.”\n^ Noma, “Uyobuyisela izinhliziyo zoyise kubantwana, nezinhliziyo zabantwana koyise.”


Home Ezemfundo â€“ Education Ukuhlaziya inkondlo\nUgwalo — Ugqozi Lwezimbongi Ziqoqwe Zahlelwa nguP Mpofu\nImbongi nguD Mthombeni\nIsihloko senkondlo — Indlel’emazombe (Isiphetho sayo).\nNanzelelani bafundi ukuthi siphutshisa inkondlo esiyiqale ngeviki ephelileyo. Indlela le emazombe yimpilo elobunzima. Nxa imbongi isithi indlel’emazombe itshengisa indlela engaqondanga, enzima ukuhamba kuyo.\nSibuzwile ubunzima bempilo obesebuveziwe kuviki ephelileyo. Inzima impilo yonke indawo, emakhaya kanye lasemadolobheni.\nKulezinsuku akula okulula. Emadolobheni impilo yakhona idinga imali kodwa izikhwama zalo okhuluma lapha ziyavuza, ziyagxagxaza kalamali, avume-ke ukuthi uzakufa emaqumbi okutsho ukuthi uzakufa efuthelene ebuhlungu kodwa kungela angakwenza. Lamhla siyithathela lapha lumuntu esitshela ukuba ungumhambi emhlabeni kalaso isikhathi sokuphumula, kakwazi ukuthi uyophumula nini. Uhamba nje udinga khona okungamenza aphile impilo engcono.\nKalalutho lumuntu, lokhu ukuveza ngesitsho esithi, “Ngitshaya inja ngekhanda, imithel’iyafuneka”. Nxa umuntu ethi utshaya inja ngekhanda, utsho ukuthi ungumyanga kalalutho. Lanxa kunjalo akula omzwelayo ngoba imithelo iyafuneka. Lanxa ebubula, ekhalela ngaphakathi esifa, uzidla izibindi okutsho ukuthi uyacabanga kakhulu. Ngalokho-ke uyavuma lumuntu ukuthi uzakufa emaqumbi, efuthelene kungelanto engamnceda. Uzakufa umoya wakhe ubophekile.\nUlezifiso ezinengi lumuntu. Ufuna ukufunda kodwa imali kayimvumeli ngoba kalayo. Ufisa isihlalo esimanyazelayo, okuyikuthi ufisa inhlalakahle laye athole ubukhosi kodwa konke lokhu kube lizaba. Kuyize konke lokhu akufisayo. Nxa ephakathi kwakho konke lokhu kuhlupheka ufisa lokuthi aluba uyabuyela esiswini sikanina kodwa kuyamalela konke lokhu ngoba yinto vele engenzakaliyo. Isiphetho sakho konke lokhu yikuthi uyavuma ukuthi uzakufa emaqumbi, umoya wakhe ubophekile ngoba ubuhlungu.\nAkula okumhambela kuhle lumuntu ngoba nanku engathi engaba lomthokozisi njengabanye uphanga emukwe, okutsho ukuthi ngokuphangisa nje uyathathelwa lowo mthokozisi. Kahlalanga phansi lumuntu ungohambayo engazi lokuthi uyangaphi, edinga ukuzinceda, kodwa ilizwe lelo alihamba ethi udinga ukuzinceda liphenduka insumansumane, okutsho ukuthi akula akutholayo kulelo lizwe, ngoba liba yinto eyesabekayo engamncediyo.\nNgalokho-ke uyavuma ukuthi uzakufa emaqumbi, ezondile, kungela kukhululeka emoyeni wakhe.\nIsimanga esibonwa ngulumuntu, yikuthi abangane ulabo sibili kodwa uncedo kaluzuzi kulabo bangane. “Abangane ngilabo, izandla zoncedo zimfitshane.” Kahlalanga phansi lumuntu, uyazama ukuzinceda njengoba ethi uyaphefuzela evele le lale, kodwa uncedo phinde aluzuze kungelani lokuthi ulabangane abanengi. Endaweni yokuthi bamncede abanye balabo afika kubo, bona bathi, “Kukondodazibonele.” Lapha bamtshela ukuthi wonke umuntu kumele azisebenzele, akula osebenzela omunye.\nNgalokho-ke uyakubona ukuthi ngempela uyakufa emaqumbi, efuthelene, engakhululekanga emoyeni. Usekhathele lumuntu ngokwemhlabeni aze abone ukuthi ngeqiniso asebefile sebephumule. Sebephumule ngoba ukuhlaba komhlaba abasakuzwa. Usevuma ukuthi asebefile bayinqobile indlela emazombe, indlela egobileyo, indlela engelula ukuhamba kuyo. Kodwa isiphetho sakhe yikuvuma ukuthi uzakufa egqubelene, efuthelene, engakhululekanga emoyeni.


UChiwenga Uthi Kumele Abantu Bengenzi Udlakela Ngesikhathi Sokhetho\nZimbabwe's Vice President Constantino Chiwenga at an election rally in Bulawayo\nUmsekeli kamongameli welizwe engumsekeli njalo womkhokheli webandla leZanu PF, uMnu. Constantino Chiwenga, ukhuthaza abantu eZimbabwe ukuba behlukane lomkhuba wodlakela ngesikhathi sokhetho.\nUChiwenga wethule amazwi la ngoLwesihlanu koBulawayo emhlanganweni wokukhankasela ukhetho oluzayo ePumula.\nUthe abantu bakwele Zimbabwe kumele behloniphane ngoba yibo abanikazi belizwe.\nUChiwenga ugcizelele esithi abantu bakwele Zimbabwe baziwa ngokuthula hatshi udlakela.\n“Kukhetho lolu olukhona asifuni dlakela, sonke kumele singavumelani lodlakela. Siyalusola kakhulu. Udlakela alula ntuthuko, kulabo abakwezombusazwe bephikisa kumele bazi ukuthi abasoke behlale belapho, singobhudi labosisi belizwe sihlanganiswa ligazi elachitheka sikhulula ilizwe olukumbala weflag yethu...”\nUmgcinisihlalo webandla leZANU-PF koBulawayo, uMnu. Jabulani Sibanda, okhulume emhlanganweni lo uthe kumele kubelokuthula ngesikhathi sokukhankasela ukhetho oluzakwenziwa ekupheleni kwenyanga.\n“Sonke asibambane singehlukaniswa ngomhlobo kumbe ngombala njalo umuntu lomuntu kumele azazi, azi lalapho asuka khona ukuze sizazi ukuthi singabako bani, ukuze sazi ukuthi okwakethu yikuphi.”\nOsakhulayo webandla leZANU-PF, uFreedom Murechu, uthi bayayizwisisa inkuthazo yenkokheli yabo yokutshiyana lodlakela.\n“Thina njengabasakhulayo bebandla elibusayo siyalalela inkokheli zethu ukuba singaphatheki kudlakela okukhona yikuthi ngeke silale phandle ngoba ibandla leCCC lilomkhankaso koBulawayo okusalayo sesizwile ukuthi kusasa bafuna ukwenza udlakela ngakho sithi amapholisa kumele babophe bonke abantu abaphatheka kudlakela.”\nOlwela amalungelo oluntu, uNkosazana Cora Ndebele, uthi bayayizwa inkuthazo yomsekeli kamongameli kodwa okudanisayo yikuthi kuphelela emlonyeni ngezikhathi ezinengi abebandla lakhe yibo abavame ukuqala udlakela.\nSekusele amalanga angamatshumi amabili lambili ukuba izwe liqhube ukhetho lwama by-elections. Sekube lezahlakalo zodlakela endaweni ezimbalwa ezigoqela koBulawayo, eKwekwe, Harare lezinye. Abenhlanganiso ezizimeleyo, amabandla ezombusazwe lenhlanganiso ezilwela amalungelo oluntu, ziyalusola loludlakela.\nNgoMgqibelo, ibandla elibusayo eleZanu PF, lilomhlangano omkhulu eTsholotsho wokunkhankasela ukuthola usekelo kukhetho. Kuthi eliphikisayo elikhulu eleCitizens Coalition for Change, lilowalo koBulawayo nkundleni yemidlalo eWhite City Stadium.\nKusenjalo, ngoLwesihlanu engakayi emhlanganweni eSilwane Grounds ePumula, uChiwenga uke wakhokhela uhlelo lokubutha izibi emavinkilini ePumula East lapho ancome khona ikhansili yakoBulawayo ngokuhlanzeka.\nKodwa emhlanganweni womkhankaso usole ibandla eliphikisayo ethi liyehluleka ukubusa emadolobheni abawakhokhelayo.


UDavida Bekangasabi | Fundisa Abantwana Bakho\nKhuyini oyenzako newusabako?— Mhlamunye uya kummakho nobabakho bona bakusize. Kodwana ukhona omunye ongakusiza. Unamandla ukudlula nanyana ngubani. Uyazi bona ngubani?— Iye, nguJehova uZimu. Akhe sicoce ngesokana eliseBhayibhelini ibizo lalo nguDavida. Bekazi bona uJehova gade azomsiza ngaso soke isikhathi, ngalokho bekangasabi.\nKusukela uDavida asesemncani, ababelethi bakhe bamfundisa bona athande uJehova. Lokho kwamsiza uDavida bona angasabi ngitjho nalokha kwenzeka izinto ezithusako kuye. Bekazi bona uJehova Mnganakhe begodu uzomsiza. Langelinye uDavida nekalusa izimvu, kweza ibhubezi elikhulu lathatha imvu ngomlomalo! Uyazi bona uDavida wenzani? Wagijimisa ibhubezelo walibulala ngezandla angakaphathi litho! Ngemva kobana ibhere isahlale izimvu, uDavida walibulala nalo! Ucabanga bona ngubani owasiza uDavida?— Uqinisile, nguJehova.\nKunesinye isikhathi lapho uDavida atjengisa khona isibindi esikhulu. Ama-Israyeli gade alwa nabantu ababizwa bona maFilisti. Elinye lamasotja wamaFilisti gade lilide khulu, liyitsitsirimba! Ibizo lalo bekunguGoliyadi. Itsitsirimba le beyihlekisa ngamasotja wakwa-Israyeli nangoJehova. UGoliyadi warhuga amasotja wakwa-Israyeli bona azokulwa naye. Kodwana ama-Israyeli gade asaba ukulwa naye. UDavida nekezwa lokho, wathi kuGoliyadi: ‘Mina ngizokulwa nawe! UJehova uzongisiza, begodu ngizokuhlula!’ Ucabanga bona uDavida bekanesibindi?— Iye, gade anesibindi khulu. Uyafuna ukwazi bona kwenzekani ngemva kwalokho?\nUDavida wathatha isarwayi namatje amahlanu, wayokulwa netsitsirimba. UGoliyadi nekabona ukuthi uDavida mncani kangangani, wahlekisa ngaye. Kodwana uDavida wathi kuye: ‘Wena uza kimi ngesabula, kodwana mina ngiza kuwe ngebizo lakaJehova!’ Ngemva kwalokho wafaka ilitje esarwayini sakhe, wagijima walunga thwi kuGoliyadi, walikorola poro kuye. Ilitje labetha uGoliyadi epandla! Warabhalala phasi, wafa! Ngalokho amaFilisti asaba kangangobana abaleka woke. Kwenzeka njani bona uDavida nanyana amsanyana omncani akghone ukuhlula itsitsirimba le?— UJehova wamsiza, begodu bekanamandla ukudlula itsitsirimba leyo!\nUDavida gade angasabi ngombana bekazi bona uJehova uzomsiza\nKhuyini ongayifunda endabeni kaDavida?— UJehova unamandla ukudlula nanyana ngubani. Begodu uMnganakho. Ngalokho esikhathini esilandelako newuzizwa usaba, khumbula, uJehova angakusiza bona ube nesibindi!\nIRhubo 56:3, 4\n1 Samyela 17:20-54\nKhuyini uDavida ayenzako ibhubezi nebhere nezisahlela izimvu zakhe?\nUGoliyadi nekahlekisa ngoJehova, khuyini uDavida ayitjho kuye?\nUDavida wamhlula njani uGoliyadi?\nKubayini uDavida gade angasabi ibhubezi, ibhere, noGoliyadi?\nUngafundani endabeni kaDavida?


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Igundwane eliphilayo puntshu enyaweni | uMthunywa\nIgundwane eliphilayo puntshu enyaweni\n09 May, 2019 - 00:05 2019-05-08T20:54:07+00:00 2019-05-09T00:07:11+00:00 0 Views\nUMphurofethi uNhlanhla Ndlovu\nKULENDODA yeMpandeni ePlumtree ewise iphika ngemva kokukhutshwa igundwane ebeselihlale iminyaka emithathu limudla unyawo ubusuku lemini, uMthunywa uyakuveza lokhu lamhlanje.\nUMnumzana Edwin Ndlovu uphume inkalakatha yegundwane eliphilayo esithendeni.\nIgundwane leli lipuntshuke enyaweni lukaMnu Ndlovu ngemva kokukhulekelwa nguMphurofethi uNhlanhla Ndlovu ngeviki ephelileyo.\nIntatheli ixhumane lomunye umfakazi oqotho owakule indawo oveze ukuba kuliqiniso ukuba kwaphuma igundwane enyaweni lukaMnu Ndlovu.\n“Kukhanya uNdlovu wafakwa imvukuzane enyaweni ngumalumakhe kodwa yena sowadlula emhlabeni kubangwa inkomo. Babehlala befungelana ijoyi umalumakhe waze wamfaka igundwane leli.\n“Ukuthi langena njani lami angilaqiniso lakho kodwa ubeseleminyaka emithathu ethwele nzima ngonyawo. Ubesebhode kubosiyazi waze wadela, uze wacina esizwa nguMphurofethi uNdlovu othe emthandazela lathi puntshu igundwane enyaweni. Kusukela lapho lebusweni ukhanya usengcono kakhulu sibili,” kubika umfakazi lo.\nUMthunywa uxhumane loMphurofethi uNhlanhla Ndlovu onguye owakhupha igundwane oveze ukuba liqiniso.\n“Ubaba uthi ubeseleminyaka emithathu unyawo lubuhlungu igundwane limgebha limudla. Umuntu owamfakayo yisihlobo sakhe kodwa sewabhubha. Igundwane leli liphume liphila njalo belilikhulu futhi liloboya,” kubika uMphurofethi uNdlovu.\nImizamo yokuxhumana loMnu Edwin Ndlovu yehlule ngoba ucingo lwakhe lungangeni.


17 Oct, 2019 - 00:10 2019-10-16T19:05:27+00:00 2019-10-17T00:02:45+00:00 0 Views\n(f) Ukusetshenziswa kuka – ko- lamabizo akhomba umuzi womuntu\nIzibonelo: Kubizo uNdebele isandiso sendawo ngu-koNdebele. uDube – isandiso sendawo ngu – koDube. uKhumalo – isandiso sendawo –koKhumalo. uMoyo –isandiso sendawo – koMoyo. uThemba – isandiso sendawo – koThemba.\nEsikunanzelela lapha yikuthi unkamisa wokuqala wesibongo loba webizo uthathelwa isikhundla yisakhi ko-.\nUkwakhiwa kwezandiso ezabizwaneni 1. Esabizwaneni soqobo – Kusabizwana mina esikusigaba okhulumayo ebunyeni isandiso sendawo ngu – kimi. Ebunengini isandiso sendawo ngu – kithi. Kusigaba okukhulunywa laye ebunyeni isabizwana soqobo ngu wena, isandiso sendawo ngu – kuwe. Ebunengini isandiso sendawo ngu – kini.\nKuzigaba okukhulunywa ngaye kusukela kusigaba 1 kusiya kusigaba 15 ebunyeni siqalisa ngo ku-. Kuzigaba 1, lo 1a isandiso sendawo ngu- kuye. Kuzigaba 2 lo 2a isabizwana ngu –bona. Isandiso sendawo ngu –kubo. Kusigaba 3 isabizwana ngu-wona, isandiso sendawo ngu-kuyo. Kusigaba 4 isabizwana soqobo ngu-yona, isandiso sendawo ngu-kuyo.\nKusigaba 7 isabizwana soqobo ngu- sona, isandiso sendawo ngu – kuso.Kusigaba 10 isabizwana soqobo ngu- zona, isandiso sendawo ngu- kuzo. Kusigaba 11 isabizwana soqobo ngu- lona, isandiso sendawo ngu- kulo. Kusigaba 15 isabizwana soqobo ngu- khona, isandiso sendawo ngu- kukho.\nNanku esikuphawula lapha: (a) Kokhulumayo ubunye lobunengi siqalisa ngo-ki sisuse isijobelelo –na. (b) Kokhulunywa laye siyasuswa isijobelelo –na siqalise ngo-ku ubunye lango-ki- ubunengi. (c) Kuzo zonke izigaba uyasuswa u-na wesabizwana kuqaliswe ngo-ku-.\nSingakutsho nje ukuthi bakhona abanye abathi bekhuluma basebenzise u-ki-endaweni ka-ku- kanje: kibo, kilo, kizo, kiwo.


Izimpi Okukhulunywa Ngazo EBhayibhilini—Yiziphi Izimpi Zasendulo Ezazivunyelwa NguNkulunkulu?\nAbantu babephathwa njengezigqili. Babekhuleka kanengi kuNkulunkulu becela ukuthi abakhulule kodwa kazange abaphendule kwaze kwedlula iminyaka eminengi. Abantu laba kwakungama-Israyeli, isizwe sikaNkulunkulu sasendulo. Isizwe esilamandla saseGibhithe yiso esasibasebenzisa ngochuku. (U-Eksodusi 1:13, 14) Ama-Israyeli alinda okweminyaka eminengi ukuthi uNkulunkulu awakhulule kuhulumende waseGibhithe owawubathwalise amagabha avuzayo. Ekucineni safika isikhathi esifaneleyo sokuthi uNkulunkulu abakhulule. (U-Eksodusi 3:7-10) IBhayibhili libika ukuthi nguNkulunkulu ngokwakhe owahlasela abaseGibhithe. Wabehlisela izinhlupho ezesabekayo zilandelana, wasebhubhisa inkosi yaseGibhithe lebutho layo eLwandle Olubomvu. (IHubo 136:15) UJehova uNkulunkulu watshengisa ukuthi “ulibutho” elilamandla ngokulwela abantu bakhe.—U-Eksodusi 15:3, 4.\nKhona nje ukuthi wahlasela abaseGibhithe kutshengisa ukuthi kayisizo zonke izimpi uNkulunkulu athi zimbi. Kwezinye izikhathi wayenika ama-Israyeli imvumo yokuthi ayehlasela. Ngokwesibonelo, wake wawatshela ukuthi ayehlasela abaseKhenani ababesenza izinto ezenyanyekayo. (UDutheronomi 9:5; 20:17, 18) Watshela loDavida iNkosi yama-Israyeli ukuthi ayekulwa lamaFilisti ayebahlukuluza, waze wamnika leqhinga okwakumele alisebenzise ukuze anqobe.—2 USamuyeli 5:17-25.\nIzindaba lezi eziseBhayibhilini ziveza ukuthi nxa abantu babesenza izinto ezenyanyekayo loba behlukuluza ama-Israyeli, uNkulunkulu wayevumela ukuthi kube lezimpi ukuze avikele abantu bakhe futhi alondoloze ukukhonza kweqiniso. Kodwa nansi imicijo emithathu eqakathekileyo ephathelane lezimpi ezazivunyelwa nguNkulunkulu:\nUNKULUNKULU NGUYE OWAYESITSHO UKUTHI NGUBANI OKWAKUMELE AYEKULWA. Ngesinye isikhathi uNkulunkulu watshela ama-Israyeli wathi: “Aliyikuyilwa limpi.” Ngenxa yani? UNkulunkulu nguye owayezabalwela. (2 ImiLando 20:17; 32:7, 8) Wabalwela kanengi abantu bakhe njengoba sike sabona indlela abakhulula ngayo eGibhithe. Ngezinye izikhathi uNkulunkulu wayebalaya ukuthi bayekulwa izimpi ezazihambisana lentando yakhe, ezazigoqela ukuthatha iLizwe Lesithembiso lokulivikela.—UDutheronomi 7:1, 2; UJoshuwa 10:40.\nUNKULUNKULU NGUYE OWAYESITSHO UKUTHI KWAKUMELE KULWIWE NINI. Abantu bakaNkulunkulu kwakumele babe lesineke, balindele isikhathi sakhe esifaneleyo sokuthi bayekulwa lezizwe ezazibahlukuluza kanye lalezo ezazingomakhelwana ezazisenza izinto ezimbi. Nxa wayengatshongo, kwakungamelanga benze okusuka emakhanda abo. Babengasitholi isibusiso sikaJehova nxa babesiyakulwa engabavumelanga. IBhayibhili litshengisa ukuthi ama-Israyeli ayenqotshwa kabuhlungu lapho esiya empini uNkulunkulu engatshongo ukuthi ahambe. *\nLanxa uNkulunkulu wahlasela abaseKhenani, bakhona angazange ababhubhise, abanjengoRahabi labakibo\nUNKULUNKULU KATHOKOZI NGOKUFA KWABANTU, NGITSHO LANXA BEBABI. UJehova uNkulunkulu unguMthombo wokuphila futhi nguye owadala abantu. (IHubo 36:9) Ngakho-ke kafisi lakancane ukuthi abantu bafe. Kodwa okudanisayo yikuthi kulabantu abaceba ukuhlukuluza abanye, baze bababulale lokubabulala. (IHubo 37:12, 14) Ngakho kwezinye izikhathi uNkulunkulu ubevumela ukuthi kube lezimpi ukuze aqede ububi obunjalo. Kodwa kuyo yonke iminyaka evumela ama-Israyeli ukuthi alwe izimpi ezinjalo, ‘wayephuza ukuzonda’ futhi ‘elozwelo’ ezitheni zawo. (IHubo 86:15) Ngokwesibonelo watshela abako-Israyeli ukuthi bengakahlaseli, kwakumele ‘bakhulume labantu bakulelodolobho bedinga ukuthula’ ukuze babanike ithuba lokuntshintsha izindlela zabo ukuze kungabi lempi. (UDutheronomi 20:10-13) Ngokutsho njalo uNkulunkulu watshengisa ukuthi ‘kathokozi ngokufa kwababi, kodwa ukuba baphenduke ezindleleni zabo baphile.’—UHezekheli 33:11, 14-16. *\nLokhu esesikhulume ngakho kutshengisa ukuthi endulo uNkulunkulu wayebona izimpi ziyindlela eqondileyo yokuqeda ububi kanye lokucindezelwa kwabantu. Kodwa uNkulunkulu nguye kuphela owayelelungelo lokutsho ukuthi kwakumele zibe khona nini lokuthi ngubani okwakumele ayekulwa. UNkulunkulu wayesilwa izimpi ngabomo yini, ekholisa ukubona igazi lichitheka? Hatshi akunjalo. Uvele uyaluzonda udlakela. (IHubo 11:5) Kodwa uNkulunkulu wayintshintsha yini indlela abona ngayo izimpi lapho iNdodana yakhe uJesu Khristu iqalisa inkonzo yayo ngekhulu lokuqala?\n^ ndima 7 Ngokwesibonelo ama-Israyeli ake anqotshwa lapho esilwa lama-Amaleki kanye lamaKhenani ngemva kokuthi uNkulunkulu ewatshele ukuthi angayikulwa lezizwe lezi. (AmaNani 14:41-45) Ngemva kweminyaka eminengi, iNkosi uJosiya eyayithembekile layo yenza ngamawala yahamba empini uNkulunkulu engatshongo, futhi lokhu kwabangela ukuthi ibulawe.—2 ImiLando 35:20-24.\n^ ndima 8 Abako-Israyeli kabazange baqale badinge ukuthula lapho behlasela amaKhenani. Ngenxa yani? Ngenxa yokuthi amaKhenani ayenikwe iminyaka engu-400 ukuthi antshintshe izindlela zawo ezimbi. Ngesikhathi ama-Israyeli esiyakulwa labo, abaseKhenani bebonke nje basebebabi okudlulisileyo. (UGenesisi 15:13-16) Ngakho kwasekumele babhuqwe baphele nya. Kodwa abanye abantshintsha izindlela zabo kabazange babulawe.—UJoshuwa 6:25; 9:3-27.\nThumeza Thumeza Indlela UNkulunkulu Ayezibona Ngayo Izimpi Endulo


iphone 11Mobile Price In Nepal. Archives - Mobile Price in Nepal\niphone 11Mobile Price In Nepal.\nTag: iphone 11Mobile Price In Nepal.


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1 Korinte 1 - Holy Bible [Zulu IBhayibheli EliNgcwele]\nUPawuli obizelwe ukubangumphostoli kaJesu Kristu umzalwane,\nkubandla likaNkulunkulu eliseKorinte:\nUmusa kawubekini lokuthula okuvela kuNkulunkulu uBaba wethu leNkosini uJesu Kristu.\nNgiyambonga uNkulunkulu wami ngesikhathi sonke ngani, ngenxa yomusa kaNkulunkulu eliwuphiweyo kuKristu Jesu;\nukuthi kuyo yonke into linothisiwe kuye, ekukhulumeni konke,\nnjengoba ubufakazi bukaKristu buqinisiwe kini;\nngakho kalisileli lakwesinye isipho, lilindele ukwembulwa kweNkosi yethu uJesu Kristu,\nUNkulunkulu uthembekile kweNdodana yakhe uJesu Kristu iNkosi yethu.\nNgiyalincenga-ke emqondweni munye lekuboneni kunye.\nNgoba ngitsheliwe ngani, bazalwane bami, ngabakoKlowe phakathi kwenu.\nNjalo ngitsho lokhu, kokuthi ngulowo lalowo wenu; kodwa mina okaKristu.\nUKristu wehlukanisiwe yini yini ebizweni likaPawuli?\nNgiyambonga uNkulunkulu ukuthi kangibhabhathizanga;\nukuze kungabi khona othi ngabhabhathiza ebizweni lami uqobo.\nFuthi ngabhabhathiza lendlu kaStefana; ngaphandle kwalokho kangazi ukuthi ngabhabhathiza omunye umuntu.\nNgoba uKristu kangithumanga ukuthi ngibhabhathize, kodwa ukuthi ngitshumayele ivangeli; kungeyisikho ngenhlakanipho yelizwi.\nNgoba ilizwi lesiphambano liyibuthutha kulabo ababhubhayo.\nNgoba kulotshiwe ukuthi : Ngizachitha.\nSingaphi isihlakaniphi? Ungaphi?\nNgoba kuthe bentshumayelo ukusindisa abakholwayo.\nNgoba lamaJuda acela isibonakaliso, lamaGriki adinga inhlakanipho;\nkodwa thina kumaGriki;\nkodwa kulabo ababiziweyo, kumaJuda kanye lakumaGriki, uKristu amandla kaNkulunkulu;\nngoba ubuthutha bukaNkulunkulu buhlakaniphile kulabantu, lobuthakathaka bukaNkulunkulu bulamandla kulabantu.\nkodwa uNkulunkulu ukhethile izinto zobuthutha zomhlaba, ukuze ayangise abahlakaniphileyo; njalo uNkulunkulu ukhethile okubuthakathaka komhlaba, ukuze ayangise okulamandla;\nlezinto eziphansi zomhlaba lezinto ezidelelekayo uNkulunkulu uzikhethile, lezinto ezingekho;\nukuze kungabikho inyama ezincomayo phambi kwakhe.\nKodwa ngaye lina likuKristu Jesu, owenzelwa thina inhlakanipho,\nukuze, njengokulotshiweyo ukuthi : Ozincomayo, kazincome eNkosini.


Izindaba ZeBhayibheli Umbuso Uyehlukana - Ingosi YoFakazi BakaJehova Esemthethweni\nUYAZI ukuthi le ndoda iyidabulelani ingubo yayo? UJehova uyitshele ukuba yenze kanjalo. Le ndoda ingumprofethi kaJehova u-Ahiya. Uyazi ukuthi umprofethi yini? Umuntu uNkulunkulu amtshela kusengaphambili okuzokwenzeka.


Mar 11 | Ndebele | STEP | Kwathi besondela eJerusalema , eBetfage leBethani , entabeni yeMihlwathi, wathuma ababili kubafundi bakhe,\naMat. 21.1-11. Luka 19.29-38.\ndLuka 23.53. Nani 19.2.\nmMat. 21.12-17. Luka 19.45-47.\nqMat. 21.45,46.Mark. 12.12. Luka 19.47.\nuLuka 6.12. Seb. 3.16; 4.9. Gal. 2.16. Kol. 2.12. Jak. 2.1.\nvMat. 6.5. Luka 18.11.\nzMat. 21.23-27. Luka 20.1-8.\n1 Kwathi besondela eJerusalema a , eBetfage leBethani b , entabeni yeMihlwathi, wathuma ababili kubafundi bakhe, 2 wathi kubo: Hambani liye emzaneni okhangelene lani; lizahle lithi lingena kuwo lifice ithole likababhemi likhulekiwe c , okungazange kuhlale kulo umuntu; lilikhulule lililethe d . 3 Njalo uba umuntu esithi kini: Likwenzelani lokhu? Lithi: INkosi iyaliswela; njalo uzahle alithumele lapha. 4 Bahamba-ke bafica ithole likhulekiwe lisesangweni ngaphandle, endleleni; basebelikhulula. 5 Labanye kwababemi khona bathi kubo: Lenzani likhulula ithole? 6 Basebesitsho kubo njengoba uJesu elayile; basebebayekela bahamba. 7 Basebeliletha ithole kuJesu, baphosela izembatho zabo phezu kwalo, wasehlala phezu kwalo. 8 Labanengi bendlala izembatho zabo endleleni; labanye bagamula izingatsha lamahlamvu ezihlahleni, bakwendlala endleleni e . 9 Lalabo ababehamba phambili lababelandela bamemeza, besithi: Hosana*! Ubusisiwe ozayo ebizweni leNkosi; 10 ubusisiwe umbuso kababa wethu uDavida, ozayo ebizweni leNkosi. Hosana kweliphezulu f !\n11 UJesu wasengena eJerusalema, lethempelini g ; wathi esekhangele izinto zonke jikelele, sekuhlwile, waphuma waya eBethani labalitshumi lambili h .\n12 Lakusisa i bephuma eBethani, walamba j . 13 Ebona umkhiwa ukhatshana, ulamahlamvu, wasondela ukuthi mhlawumbe angathola ulutho kuwo; njalo efika kuwo, katholanga lutho ngaphandle kwamahlamvu; ngoba kwakungesiso isikhathi somkhiwa k . 14 UJesu ekhuluma wathi kuwo: Kakungabi kusadla muntu isithelo kuwe kuze kube nininini. Labafundi bakhe bakuzwa l .\n15 Basebefika eJerusalema; uJesu wasengena ethempelini waqala ukuxotsha labo ababethengisa lababethenga ethempelini; wasegenqula amatafula ababentshintshelana imali, lezihlalo zalabo ababethengisa amajuba m ; 16 wayengavumeli ukuthi umuntu athwale impahla adabule ethempelini n . 17 Wasefundisa, wathi kubo: Kakulotshiwe yini ukuthi: Indlu yami izabizwa ngokuthi yindlu yomkhuleko yezizwe zonke o ? Kodwa lina seliyenze ubhalu lwabaphangi p .\n18 Ababhali labapristi abakhulu basebekuzwa, badinga ukuthi bangambulala njani q ; ngoba babemesaba, ngoba lonke ixuku lamangala kakhulu ngokufundisa kwakhe r .\n19 Sekusihlwa, waphuma phandle komuzi.\nUkuzuza amandla ngokholo\n20 Ekuseni kakhulu besedlula s , babona umkhiwa womile kusukela empandeni. 21 UPetro wasekhumbula wathi kuye: Rabi*, khangela, umkhiwa owuqalekisileyo womile t . 22 UJesu wasephendula wathi kubo: Banini lokholo kuNkulunkulu. 23 Ngoba ngiqinisile ngithi kini: Loba ngubani ozakuthi kulintaba: Phakanyiswa, uphoselwe olwandle; njalo engathandabuzi enhliziyweni yakhe, kodwa ekholwa ukuthi akutshoyo kuyenzeka, kuzakwenzeka kuye loba yini akutshoyo. 24 Ngakho ngithi kini: Konke loba yini elikucelayo likhuleka, kholwani ukuthi liyakwemukela, njalo lizakuba layo u . 25 Njalo nxa limi likhuleka v , thethelelani uba lilolutho olumelana lomuntu; ukuze uYihlo osemazulwini laye alithethelele iziphambeko zenu w . 26 Kodwa uba lina lingathetheleli, loYihlo osemazulwini kayikulithethelela iziphambeko zenu x .\n27 Basebebuya bafika eJerusalema; kwathi ehambahamba ethempelini, abapristi abakhulu lababhali labadala beza kuye, 28 bathi kuye: Izinto lezi uzenza ngaliphi igunya; njalo ngubani okunike leligunya lokuthi wenze lezizinto? 29 UJesu wasephendula wathi kubo: Lami ngizalibuza umbuzo ▼\n▼ umbuzo: kumbe, into\nube munye, njalo lingiphendule, khona ngizalitshela ukuthi ngenza lezizinto ngaliphi igunya. 30 Ubhabhathizo lukaJohane lwavela ezulwini, kumbe ebantwini? Ngiphendulani. 31 Basebezindlisana, besithi: Uba sisithi: Ezulwini, uzakuthi: Pho kalikholwanga kuye ngani? 32 Kodwa uba sisithi: Ebantwini; besaba abantu; ngoba bonke babemphatha uJohane, ngokuthi ungumprofethi ngeqiniso. 33 Basebephendula bathi kuJesu: Kasazi. UJesu wasephendula wathi kubo: Lami kangilitsheli ukuthi ngenza lezizinto ngaliphi igunya z .


Ngokutshiyana abesifazana babeletha ngendlela ezehlukeneyo.Uyezwa kukhulunywa ngobukhuni bokhalo, lapho-ke owesifazana lo kuyabe kuyindalo yakhe ukuthi yena vele ulokhalo olulukhuni, isikhathi asidonsayo ehelelwa izikhathi ezinengi uqhubeka ngaso leso sikhathi.\nOkunye njalo ukuphuza ukubeletha abadala babekubiza ngokuthi yikubotshwa, lapha bekholelwa ukuthi kuyabe kulesandla thile somuntu ogangileyo.Lokhu kuphuza kusekhona lalamuhla esinanzelela ukuthi amadokotela aze enze okokumhlinza owesifazana sekwehlule indlela zokubeletha ngokomdabuko.\nKwesinye isikhathi amadokotela alemithi ayinikeza lowo ozithweleyo lapho eselobunzima bokukhululeka imbangela zalokho ziyatshiyana kusiya ngokucwayisisa kwamadokotela. Izolo umuntu wonke wesifazana ubekwesaba kakhulu ukuzithola esephakathi kokubotshwa ngoba kwakulengcazelo ezinengi kukanti njalo bekumenza azigcine azihloniphe njengoba ukubonana labesilisa abatshiyeneyo kwakungenye yengcazelo yokubopheka lapho umuntu sekumele abelethe.\nAkekho-ke owayefisa ukuhlangana lalelohlazo lokuchaza abantu bonke abesilisa ahlangana labo ngoba kwakuchaza okuthile ngesimilo sakhe.\nIsiko-ke lalisakha isimilo somuntu ngale indlela. Sinanzelela izolo lakho bebelendlela ezazizanywa ukuze umuntu aphathiseke njengoba sike sananzelela lokuthi lamuhla amadokotela lawo alomzamo thile awenzayo. Izalukazi-ke zona zazikhokhela inkonyane le, kwakuyindlela yokuncedisa ngokungenisa isandla esibelethweni kube yiso esizwa ngesimo sokuhlala kwenkonyane.\nHlakulani emasimini ukuze izilimo zicezwe yimikhuhlane


Kuqondile Yini Okutshiwo LiBhayibhili Mayelana Lokuthunjwa KwamaJuda NgabaseBhabhiloni?\nBALA KU Afrikaans Albanian Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Croatian Czech Danish Dutch English Estonian Faroese Fijian Finnish Fon French Ga Georgian German Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Iloko Indonesian IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Japanese Javanese Kikuyu Kinyarwanda Kirghiz Kongo Korean Lingala Lithuanian Malagasy Malay Malayalam Mapudungun Myanmar Ndebele (Zimbabwe) Norwegian Oromo Pangasinan Persian Polish Portuguese (Portugal) Romanian Russian Russian Sign Language Sango Serbian (Roman) Shona Sinhala Slovak Slovenian Spanish Sunda Swahili Swedish Tagalog Telugu Thai Tigrinya Turkish Ukrainian Uzbek Uzbek (Roman) Valencian Vietnamese Yoruba\nEminyakeni engaba ngu-2 600 eyadlulayo, amaJuda athunjwa ngabaseBhabhiloni njalo ahlala khona okweminyaka engaba ngu-70. IBhayibhili lisitshela ukuthi uNkulunkulu wayevele ekhulumile ukuthi amaJuda ayezabe ehlezi njani elizweni laseBhabhiloni. Lithi: “Yakhani izindlu lihlale phansi; limani izivande lidle izithelo zazo. Thathani abafazi lizale amadodana lamadodakazi; . . . Funani ukuthula lokuphumelela kwedolobho engilise ekuthunjweni kulo.” (UJeremiya 29:1, 4-7) Kwenzakala yini lokhu?\nAbachwayisisayo sebahlolisisa izibhebhedu zebumba ezidlula 100 okukhanya ngezeBhabhiloni kumbe ezinye indawo eziseduze. Okubhalwe kuzo kutshengisa ukuthi amaJuda amanengi ayelokhu elandela amasiko awo kanye lalokho ayekukholwa ngapha ezehlisa embusweni weBhabhiloni. Kukhanya izibhebhedu lezi ngezeminyaka yabo-572 kusiya kubo-477 B.C.E. Ezinye zilezivumelwano zerenti, ezamabhizimusi, ezokubhadala izikwerede lokunye nje okuphathelane lokuthengiselana. Elinye ibhuku lithi: “Okusezibhebhedwini lezi kutshengisa ukuthi amaJuda ayethunjiwe ayehlala emakhaya. Ayelima, esakha izindlu, ebhadala imithelo njalo esenza leminye imisebenzi eyayifunwa yinkosi.”\nIsibhebhedu esikhuluma ngeJudahtown\nIzibhebhedu lezi zitshengisa lokuthi amaJuda amanengi ayehlala endaweni eyayithiwa yi-Al Yahudu, kumbe Judahtown. Ezinye izibhebhedu zibhalwe amabizo ezizukulwane ezine zemuli ethile engamaJuda futhi amanye amabizo akhona abhalwe ngongwaqa besiHebheru sakudala. Zingakatholakali izibhebhedu lezi, abachwayisisayo babesazi okulutshwane ngempilo yamaJuda ayethunjiwe eBhabhiloni. Isikhwicamfundo uFilip Vukosavović olilunga lenhlanganiso okuthiwa yi-Israel Antiquities Authority uthi: “Ukubala izibhebhedu lezi sokusincede ukuthi sikwazi okunengi ngempilo eyayiphilwa ngamaJuda ayethunjiwe eBhabhiloni. Sesikwazi amabizo awo, ukuthi ayehlala ngaphi, aphila nini lokuthi ayesenzani.”\nAmaJuda ayethunjiwe ayengasozigqili eBhabhiloni, ayelenkuleko ethile\nAmaJuda la ayengasozigqili loba izibotshwa, ayekhululekile ukuzikhethela lapho afuna ukuhlala khona kanye lokwenza ezinye izinto. UVukosavović uqhubeka esithi: “Ayengahlali e-Al-Yahudu kuphela kodwa lakwamanye amadolobho amanengi ayeseBhabhiloni.” Abanye ababethunjiwe bafundela ukwenza imisebenzi etshiyeneyo futhi lokhu kwabanceda kakhulu ngesikhathi besakha kutsha iJerusalema. (UNehemiya 3:8, 31, 32) Izibhebhedu lezi ziveza ukuthi amanye amaJuda akhetha ukusala eBhabhiloni ngesikhathi abanye bebuyela eJerusalema. Lokhu kutshengisa ukuthi ayehlezi ngokuthula eBhabhiloni njengoba uNkulunkulu wayevele etshilo.\nThumeza Thumeza Kuqondile Yini Okutshiwo LiBhayibhili Mayelana Lokuthunjwa KwamaJuda NgabaseBhabhiloni?


UBUHLALUSE BENKOSI LOMBULUMAKHASANA – Welcome To BCMN Literary Trust\nHomeBlogKids CornerInganekwane kaGogoUBUHLALUSE BENKOSI LOMBULUMAKHASANA\nUBUHLALUSE BENKOSI LOMBULUMAKHASANA\nSeptember 29, 2021By Barbara NkalaInganekwane kaGogo\nInganekwane yethu yalamhla bangane bakaGogo imayelana loBuhlaluse Benkosi loMbulumakhasane. UBuhlaluse Benkosi wayeyinkosazana, indodakazi yenkosi. Wayemuhle kakhulu, njalo ethandeka kakhulu ebazalini bakhe. Wayehlala egqoke impahla ezinhle ezebukhosini. Njalo wayehlala egqize entanyeni, lekhalweni lwakhe, lezingalweni ubuhlalu bemibalabala eminengi. Obunye babubomvu, obunye bumhlophe, obunye buluhlaza okwesibhakabhaka, obunye buluhlaza okotshani ehlobo, obunye njalo bulithanga, obunye buyibubende. Liyabazi ubuhlalu bangane? Ubuhlalu ngokungamangqongqo okuncane kakhulu okwenziwa kube ngumceco. Abazali bakhe babefisa endele kwenye inkosana ezalwa yinkosi kodwa ihlala khatshana kakhulu.\nSafika isikhathi sokuthi uBuhlaluse ayekwenda. Kwenziwa amalungiselelo wonke. Unina wamlungisela izigqoko zakhe ezinhle wazipakitsha emxhakeni wakhe. Wafaka lamafutha lamakha anuka mnandi okumangalisayo. Wamgqizisa ubuhlalu obuhle kakhulu obunengi, entanyeni, okhalweni, engalweni, lenqagaleni. Wayezakuba ngumakoti omuhle kakhulu. Walungiselwa lomphako. Lwafika usuku lokuvalelisa ekhaya esesiya emendweni uBuhlaluse. Kwakuzathatha izinsuku ezintathu ukuyafika emendweni wakhe. Wavalelisa abazali bakhe ngezinyembezi, wasuka labaphelekezeli bakhe abathathu. Njengoba ummango wawumude, babehamba bephumula. Latshona elokuqala ilanga bacela ukulala komunye umuzi. Elesibili lalo latshona belokhu besendleleni, bacelisa njalo komunye umuzi owawungamuhle ungamawoba nje. Abanikazi basebathutha umuzi usungamanxiwa nje. Kodwa ukhona owayehlala kulawo maxhokovana.\nBafika bathi , “Ekuhle!” esangweni elalingasakhanyi. Lendlela eyayingena iguma yaseyavala lukhula. Bema phambi kokuliwoba okwakukhanya kungcono. UBuhlaluse Benkosi wathi,\n“Yebo, fikani bemzhini!”\nKwaphuma isinanakazana esifana loxamu, kodwa sona singelamaxolo. Sasisikhulu singangomuntu, kodwa silekhanda elifana lelikaxamu, lomsila omude owawuhuba phansi.\n“Shalibonani bantu bemzhini!”\nBavuma bonke bemangala ukuthi yinunu bani yonale. UBuhlaluse wabika ukuthi bacela indawo yokulala. Savumela phezulu isinanakazana lesi, singasawasusi amehlo aso kuBuhlaluse owayemuhle kakhulu.\n“Ngubani ibizho lakho? Mina nginguMbuyumakhashana.”\n“Mina nginguBuhlaluse Benkosi. Ngiya emendweni wami lapho engizakwendela enkosini. Wena uthe ungubani?”\nUMbulumakhasane wahle wathi yena uzalala ndlunye loBuhlaluse. Zazimjabulisile izindaba zokuthi baya ekwendiseni, wahle wabumba icebo uMbulumakhasana. Abanye laba abaphelekezeli bangena kwelinye iwoba. UMbulumakhasane wahle wazidlela umphako kaBuhlaluse. UBuhlaluse wayeyintombi elomusa lozwelo. Kabanga lendaba ngoba ebona ukuthi isidalwa sikaNkulunkulu lesi sizilambele. Eqeda ukudla uMbulu wabe efuza emxhakeni kaBuhlaluse, wacela ukulinganisa ezinye izigqoko zika Buhlaluse. Njengomuntu olomusa wavuma. UMbulumakhasane wahle wakhupha amadende akhe walala egqoke impahla zikaBuhlaluse. Ekuseni wavuka eselolaka esithi uBuhlaluse kagqoke amadabudabu akhe. Wahle wamthathela lobuhlalu bakhe bonke obuhle wabugqiza yena. Wabethatha lelembu elihle okwakumele umakoti alembathe mhlalokho esefika emendweni, ukuzimboza. Phela umakoti wayezaze abonakale ubuso mhla betshada lenkosana, ngemva kwamaviki amabili.\nUBuhlaluse wayathe ucela impahla zakhe, uMbulumakhasana wavuka ubunyamazana. Wathi kavale umlomo engakamlaxazi ngomsila wakhe. Wesaba uBuhlaluse wahle wathula. Wathatha amanikiniki kaMbulumakhasana wawagqoka. Bamangala abaphelekezeli sebebona uBuhlaluse Benkosi esevunule amanikiniki, uMbulu esenguye intombi eya emendweni. Wahle wabethusela bonke uMbulumakhasana ethembisa ukubakarabha ngomsila wakhe bangayekela ukwenza lokho akutshoyo. Besaba bonke. UMbulumakhasana wabatshela ukuthi yena nguye osengumakoti, uBuhlaluse sezakuba ngomunye wezisebenzi zakhe. Bangena indlela sebeqedisa uhambo lwabo. Sebebanga emzini wenkosi, uMbulumakhasana wahle wembatha ilembu elihle lokuzimboza. UMsila wawugoqa wafihlakala ngaphansi kwezigqoko.\nBamkelwa kuhle abemzini, bevele belindelwe. Baphiwa ixhiba labo, indlu yabo lapho ababezahlala khona kuze kube lilanga lomtshado. UBuhlaluse Benkosi labaphelekezeli bakhe yibo ababevuka bethanyela, besiyakukha amanzi, betheza inkuni, njalo bepheka. Inkosi yalapho yakhangwa yikukhuthala, lobuhle bukaBuhlaluse. Yayisicabanga ukuthi mhlawumbe laye uzahle nje endele lapho. Yayimkhangela ehamba ehlabela ingoma yakhe ethile. Inkosi yayifisa ukuzwa ukuthi uthini. Kwelinye ilanga yacatsha eduzane ledwala uBuhlaluse ayevame ukufika ahlale kulo. Yambona esiza. Yacatsha. Wayehlabela ingoma yakhe yansuku zonke. Yakhona isizwa ukuthi iyahawulisa leyongoma. Yayilamazwi athi:\nBaba loMama lingaphi?\nYimin’ uBuhlaluse Benkosi\nWangithathela izigqoko zami\nWangithathel’ umendo wami\nWangenz’ isigqili sakhe\nWamangala kakhulu ngamazwi engoma uyise wenkosana. Wabopha ukuthi uzayilandelisisa leyondaba ethule. UBuhlaluse labaphelekezeli yibo ababebona uMbulumakhasane nxa entshintsha izigqoko. Bamangala lokuthi wayeselomzimba kungakapheli lensuku ezingaki.\nKodwa kwasuka kwaba lesiga nje emzini wenkosi. Kwabonakala ukuthi igula lamasi livuka liphungukile kakhulu. Kwaba lesimemezelo esithi amasi ayantshontshwa, ngubani lowo olobusela? UGogo walapho esigodlweni wavele wacabangela abantu bemzini laba ngoba bengakafiki amasi ayengantshontshwa. Lalingekho isela. Bonke babengakwazi ukuthi uMbulumakhasana wayewathanda kakhulu amasi. Wayewathungathe wawathola. Insuku zonke wayevuka ebusuku awampompele, ewahotsha ngomsila wakhe omude.\nUGogo wesigodlweni senkosi wathi akumenyezelwe ukuba, ngelanga elilandelayo kungakabi lomtshado, wonke umuntu wayezakweqa igodi thile elalizagejwa egumeni. Kwakufakwe inkalakatha yembiza eyayilezankefu zamasi. UGogo wayeleqiniso ukuthi lowo ontshontsha amasi uzahle abonakale ngoba kwakungasoze kumvumele ukuthi eqe atshiye izankefu. Lakanye enziwa wonke amalungiselelo. Lagejwa igodi, kwafakwa kulo inkalakatha yembiza igcwele izankefu. UMbulu wayengafuni ukuthi aphume exhibeni lezintombi. Kodwa kwathiwa wonke umuntu kumele ayekweqa. Kwaqala abesigodlweni senkosi, bonke beqa kuhle. Kwalandela abaphelekezeli bakamakoti, bonke beqa kuhle. Kwasala uMbulumakhasane. Lafika elakhe ithuba. Wazama ukweqa. Kodwa umsila njengenjwayelo wahle wathi tshombulukiyani, ngeniyani embizeni yamasi uthaphuza. Habe, nansi imihlola. Kwahle kwaba lokumangala ukuthi ngumakoti bani lo. Amadoda eza lezigodo zokutshaya uMbulumakhasana. Waphuma egodini ebaleka elandelwa yizigodo lamatshe uMbulumakhasane. Indaba yokuqilwa kukaBuhlaluse benkosi yahle yavela. Kwalungiselwa umtshado omkhulu ngelanga elilandelayo. Ubuhlaluse Benkosi wacina engumakoti wenkosana, batshada, kwabakuhle.\nAh, bangane bakaGogo, lingaqali ukungena ezindaweni elingazaziyo likhulumisana labantu elingabaziyo abanjengoMbulumakhasana. Abanye bayingozi enkulu. Sima lapha lamhla. Sizaqhubeka kwelizayo. Yimi, olithanda kakhulukazi, uGogo Barbara Nkala.


NAC: Abasakhulayo Abazalwa Legcikwane Lokhu Besesaba Ukuveza Isimo Samo\nBULAWAYO — Inhlanganiso ekhangela ukuvikela ukumemetheka kwegcikwane lengculaza eye National Aids Council, ithi ubandlululo, ukwesaba ukugconwa nguzulu kanye lokungaxoxisani lentsha ngegcikwane kubangela ukumemetheka komkhuhlane wengculaza kwabasakhulayo ikakhulu nxa kukhangelwa ukuthi abantwana abazalwa belegcikwane sebesebangeni lokuya emacansini okudinga ukuthi kuxoxiswane labasebangeni leli ngokuqakatheka kokuhlolwa igazi.\nUmkhuhlane wengculaza waqala ukubonakala kweleZimbabwe ngomnyaka ka 1986 eHurungwe. Sokuyiminyaka phose engamatshumi amathathu kwenzakala lokhu kodwa ilizwe lilokhu liphezu kokulwisana lokuqeda ukumemetheka kwalumkhuhlane.\nImizamo le yehlisa inani labantu abathelelwa igcikwane leli ngengxenye ekhulwini kusukela kumnyaka ka 2001 kusiya ku 2011. Ngomnyaka ka 2011 kwakulabantwana abayisigidi ababezintandane ngenxa yengculaza.\nImizamo yokuphungula ingozi yokuthelela insane igcikwane lapho bebelethwa iPrevention of Mother to Child Transmission kanye lemithi yokwenqabela ukumemetheka kwegcikwane emzimbeni ama-antiretroviral, konke sokwenze inengi labantwana lisinde kuthi lalabo abazalwa belegcikwane baphile okwesikhathi eside.\nINAC ithi lababantwana sebekhulile sebesebangeni lokuya emacansini, abanye ngabangathatha kumbe bende okwenza kuqakatheke ukuthi kukhulunyiswane labo ngokukhuluma ngesimo sabo kungela bandlululo.\nInhlanganiso le ithi ubandlululo lwenza kubenzima ukuthi abantu baphumelane egcekeni njalo abalokhu becabanga ukuthi ukuba lengculaza ngumvuzo wokungaziphathi benza kubenzima kwabasakhulayo laba abazalwa bekulesisimo ukuthi baphumele ontanga egcekeni.\nUMnumzana Godfrey Nduna, osebenza labantu abalegcikwane uthi uzulu wenza kubenzima ukuthi abalengculaza baphume egcekeni ngempilakahle yabo ngoba basuke bakhangelwe njengabanondindwa, amabele endlela lanxa bengabasakhulayo.\nUqhubeke esithi ubandlululo alukho kuzulu kuphela kodwa lasezimulini ezikwenza imfihlo kwesinye isikhathi uthole umntwana olegcikwane enatha amaphilisi kodwa engatshelwa ukuthi ngawani, okungalunganga.\nOsebenza labasakhulayo, uNkosazana Silaye Ntabeni, uthi lanxa kuqakathekile ukukhuthaza abatsha ukuthi bangayi emacansini baze batshade kumele batshelwe ukuthi bakhona abalegcikwane bengazange baye emacansini besekuqakathekiswa ukuthi lowo lalowo ayehlolwa igazi kungakhathalekile ukuthi kazake aye emacansini, ikakhulu abesifazna lamantombazana abavame ukungakhulumi kwezemacansini.\nUthi ngaphandle kokuyahlolwa igazi kumele kuqedwe ubandlululo ikakhulu kulabo abasakhulayo ukuze lapho omunye ethe wayahlolwa enelise ukutshela abanye alobudlelwano labo isimo sakhe.\nUMfundisi uMnumzana Useni Sibanda uthi kuqakathekile ukuthi abezempilakahle, izikolo, abazali kanye labamabandla okholo bakhulumisane labasakhulayo ngegcikwane kanye lokuthi bakhona abasakhulayo abalegcikwane abalithelelwa bezalwa. Uthi ingxoxo ngengculaza kumele zingaphimlandu kulowo olegcikwane kodwa zijonge ukuphathisa ukuqeda ubandlululo kanye lokumemetheka kwegcikwane ikakhulu kuntsha eyiyo ikusasa yelizwe.\nInhlanganiso kanye lamabandla okholo amanengi alokhu esatshumayela ivangeli lokuziphatha lokuzigcina ekulwisaneni legcikwane lengculaza okuvame ukuletha ubandlululo kulabo abavele sebelalo. Intsha yakuleli iyayidinga imfundiso eqeda ubandlululo njalo ikhuthaze ukuyahlolwa igazi lokuvikela lapho abantu besiya emacansini.


Kubotshwa Abalandeli beMDC-T Okuthiwa Batshaya Abanye Babo Ngamatshe koBulawayo\nUmsekeli kaMayor wakoBulawayo uMnu. Gift Banda\nAbantu abalitshumi lane abagoqela umsekeli kaMayor wakoBulawayo, uMnu. Gift Banda, uKhasila Mlandu Ncube lezinye iziphathamandla zebandla leMDC-T babotshwe ngamapholisa lamuhla besetheswa amacala okubangela udlakela emawofisini ebandla leli ngeSonto lapho okutshaywe khona abanye babo besemhlanganweni.\nUNcube utshele umsakazo weVOA Studio 7 ukuthi amapholisa abethesa amacala okwephula iSigaba 36 somthetho obizwa ngokuthi yiCriminal Law Codification and Reform Act (Ikhasi 9:23).\nKuthiwa babambisana bayahlasela emawofisini ebandla leli lapho okwakulabanye babo abangazwani labo ngokusekela okumele athathe isikhundla sikamuyi uMorgan Tsvangirai.\nAbahlaselwayo bacatshangelwa ukuthi ngabafuna ukuthi uNkosazana Thokozani Khupe athathe isikhundla sikaTsvangirai. UNcube labanye ababotshiweyo kuthiwa basekela uMnu. Nelson Chamisa owahle wathatha isikundla lesi esebenzisa idale leNational Council uTsvangirai engakangcwatshwa.\nUKhupe uthi nguye okumele abambe isikhundla sikaTsvangirai kuze kwenziwe ukhetho lonyaka. Omunye wabasekeli bakamongameli, uMnu. Elias Mudzuri, usethule wathi sece kuChamisa ekhangelele ukuthi uzakuba ngumsekeli kamongameli welizwe nxa uChamisa engakhethwa ukuba ngumongameli omutsha kukhetho oluzayo.\nUNcube uthi abantu ababangela udlakela lolu bagoqela uMnu. Abednico Bhebhe, unobhala obona ngenhlelo ezitshiyeneyo kubandla leMDC-T. Kodwa uBhebhe uthi uNcube labanye bakhe yibo abenza kwaba lodlakela emawofisini eMDC-T.


ImiSebenzi 1 IBhayibhili eliku-internet| New World Translation\nAmazwi aya kuThiyofilu (1-5)\nBazakuba ngofakazi kuze kuyefika emaphethelweni omhlaba (6-8)\nUJesu uya ezulwini (9-11)\nAbafundi bayabuthana bemanyene (12-14)\nUMathiyasi uyakhethwa ukuthi athathe indawo kaJudasi (15-26)\n1 Endabeni yokuqala engakubhalela yona Thiyofilu, ngakulandisela izinto zonke uJesu aqala ukuzenza lokuzifundisa 2 kwaze kwafika ilanga athathwa ngalo, esenike abaphostoli ayebakhethile imilayo esebenzisa umoya ongcwele. 3 Waziveza kubo ephila ngemva kokuhlupheka futhi lokhu wakwenza ngobufakazi obunengi obucacileyo. Bambona kanengi phakathi kwensuku ezingu-40, njalo wayekhuluma ngoMbuso kaNkulunkulu. 4 Ngesikhathi bebuthene wabalaya wathi: “Lingasuki eJerusalema kodwa qhubekani lilindele lokho uBaba alithembise khona futhi elakuzwa ngami, 5 ngoba lanxa uJohane wabhabhathiza ngamanzi, lina lizabhabhathizwa ngomoya ongcwele ezinsukwini eziseduze.” 6 Basebesithi sebebuthene futhi, bambuza bathi: “Nkosi, usuwubuyisela khathesi yini umbuso ko-Israyeli?” 7 Wathi kubo: “Kakusikho kwenu ukwazi izikhathi kumbe insuku ezibekiweyo, lezo uBaba azifake ngaphansi kwamandla akhe. 8 Kodwa lizakwamukela amandla nxa umoya ongcwele ufika kini, njalo lizakuba ngofakazi bami eJerusalema lakulo lonke elaseJudiya leSamariya, kuze kuyefika emaphethelweni* omhlaba.” 9 Esekhulume izinto lezi waphakanyiselwa phezulu bekhangele, iyezi lamvala basala bengasamboni. 10 Besakhangele esibhakabhakeni yena elokhu esiyaphezulu, bathi qaqabu babona sekulamadoda amabili agqoke izembatho ezimhlophe, emi eceleni kwabo. 11 Athi kubo: “Madoda aseGalile, limeleni khonapho likhangele esibhakabhakeni? UJesu lo othethwe kini waya phezulu uzakuza ngendlela enjengayonale elimbone ethathwa ngayo esiya esibhakabhakeni.” 12 Basebebuyela eJerusalema besuka eNtabeni Yama-Oliva eseduze kweJerusalema. Ukuya khona kungumango wohambo lwangelanga lesabatha.* 13 Bathi befika baqansa baya endlini ephezulu lapho ababehlala khona. Ababelapho kwakunguPhetro, loJohane, loJakhobe, lo-Andreya, loFiliphu, loTomasi, loBhatholomewu, loMathewu, loJakhobe indodana ka-Alifewu, loSimoni otshisekayo kanye loJudasi indodana kaJakhobe. 14 Bonke babelenhloso yinye, behlala bethandaza njalo babelabanye abesifazana, loMariya unina kaJesu kanye labafowabo bakaJesu. 15 Ngalezonsuku uPhetro wasukuma wama phakathi kwabazalwane (abantu* ababelapho babengaba ngu-120). Wathi: 16 “Madoda, bafowethu, bekumele ugcwaliseke umbhalo owawuphrofethwe ngumoya ongcwele usebenzisa uDavida, lowo owawumayelana loJudasi owakhokhela labo ababopha uJesu. 17 Laye wayengomunye wethu njalo wathola isabelo enkonzweni le. 18 (Ngakho indoda le yathenga insimu ngembadalo eyayithola ngokwenza okungalunganga, njalo yawa yatshaya phansi ngekhanda, isisu sayo sadubuka, wonke amathumbu ayo achitheka. 19 Lokhu kwaziwa yizakhamizi zonke zaseJerusalema, yikho insimu leyo yabizwa ngokuthi yi-Akhelidama ngolimi lwazo, okutsho ukuthi “iNsimu Yegazi.”) 20 Angithi kubhaliwe ebhukwini lamaHubo ukuthi, ‘Indawo yakhe yokuhlala kayibe lunxiwa, kungabi lomuntu ohlala kuyo,’ lokuthi, ‘Umsebenzi wakhe wokuba ngumbonisi kawuthathwe ngomunye umuntu.’ 21 Ngakho kufanele ukuthi emadodeni ayehamba lathi sikhathi sonke iNkosi uJesu isenza imisebenzi yayo* phakathi kwethu, 22 kusukela ibhabhathizwa nguJohane kuze kuyefika ilanga eyathathwa ngalo kithi isiya phezulu, enye yamadoda la kumele ibe ngufakazi kanye lathi wokuthi wavuswa kwabafileyo.” 23 Yikho-ke baqamba ababili, uJosefa okuthiwa nguBhasabha owayesaziwa langokuthi nguJustu, kanye loMathiyasi. 24 Basebethandaza bathi: “O Jehova, wena owazi izinhliziyo zabantu bonke, tshengisa ukuthi nguphi phakathi kwamadoda la omkhethileyo 25 ukuthi abe ngumphostoli futhi amukele inkonzo le uJudasi aphambuka kuyo esesiya kweyakhe indawo.” 26 Basebesenza inkatho* yadla uMathiyasi, waqalisa ukubalwa kanye labaphostoli abangu-11.\n^ Kumbe, “ezindaweni ezikhatshana kulazo zonke emhlabeni.”\n^ Kumbe, “kungaba khatshana ngekhilomitha elilodwa.”\n^ Kumbe, “ixuku.”\n^ NgesiGrikhi, “ingena njalo iphuma.”


Isikolo seGiliyadi, ePatterson, eNew York\nUngathabela ukutjhiya umndenakho nendawo yekhenu bona uyokurhatjha iindaba ezimnandi kwezinye iindawo? Iinkulungwana zaboFakazi zikwenze ngokuphumelelako lokhu, eqinisweni zithi “Nangu mina! Thuma mina.” (Isaya 6:8) Ngokwenza njalo balingise iSithunywa sevangeli esikhulu ukuzidlula zoke, uJesu Krestu.—Jwanisi 7:29.\nYindlela yokulingisa isibonelo sakaJesu. UJesu wathunywa nguZimu asuka ezulwini bona eze ephasini azokuhlala hlangana nabantu abanesono. Nanyana abona ukungabi nabulungiswa, uJesu azange alinge ukutjhugulula umphakathi. Wadzimelela khulukhulu emsebenzinakhe “wokutjhumayela iindaba ezilungileko”—okuyipendulo eemrarweni yesintu. (Luka 4:43) Iinthunywa ezithembekileko zamaKrestu zilandela esibonelo sakhe.\nYipilo yokuzidela. Isithunywa sevangeli kufuze siphile ngendlela ejayelekileko, sizivumelanise namasiko, ubujamo bezulu obuhlukileko nokudla okungaba ngokuhlukileko kilokho esikujayeleko. Esikhathini esinengi, kutlhogeka ukufunda elinye ilimi bona ukhulumisane nabantu abasendaweni okiyo. Kungabizela nokuthi usebenzise iinkhwelo zesikade ukuyokufika eendaweni ezikude. Nezizakwenza ukuzidela okunjalo, iinthunywa zevangeli kufuze zithande abantu ezitjhumayela kibo.\nKutlhogeka ukubandulwa okuhle. AboFakazi abanengi abakhonza njengeenthunywa zevangeli baya esikolweni esithatha iinyanga ezihlanu, ISikolo SeBhayibhili SeGiliyadi. Isikolwesi siqinisa ukuthembela kwabo kuJehova, eLizwini lakhe nehlanganweni yakhe. (Iziyema 3:5, 6) Sibasiza bahlawulele iimfanelo ezingokomoya ezitlhogeka emsebenzini wabo wokuba ziinthunywa zevangeli, namakghono abasiza bona babe bafundisi abangcono beBhayibhili. Ngemva kwalokho bakufaneleka khudlwana ukutjhumayela ‘bekuyofika emaqintelweni wephasi.’—IZenzo 1:8.\nKutlhogekani bona ube sithunywa sevangeli?\nNgiyiphi ifundo ekhethekileko efunyanwa ziinthunywa zethu zevangeli?\nISIKOLO SEGILIYADI SIBE NOMTHELELA!\nIbizo lesiHebheru elithi, “Giliyadi” litjho “umhlumbi wobuFakazi.” Kusukela ngabo-1943, iinthunywa zevangeli ezingaphezu kwe-8 000, zababandulwa esikolweni seGiliyadi zathunywa bona ziyokunikela umhlumbi wobufakazi eenarheni ezingaba ma-200, begodu lokho kwaba neempumela emihle. Ngokwesibonelo, iinthunywa zevangeli nezifika ePeru, bekunganabandla lapho—kodwana nje kunamabandla ayi-1 255. Iinthunywa zevangeli nezithoma ukukhonza eJapan, bebabancani aboFakazi, bangafiki netjhumini—kodwana nje sebeqele ngale kwe-200 000.\nAboFakazi BakaJehova—Bahlophiselwe Ukutjhumayela Iindaba Ezimnandi


Ukutshisa kwelanga okudlulise amalawulo, kubikwa kulakho ukubangela imikhuhlane ehlukeneyo efana lokusilela kwamanzi emzimbeni, imikhuhlane yejwabu enjenge mvukuzane, ukuqaleka okubizwa ngokuthi yiheat stroke leminye eminengi nengi.\nUdokotela Mthabisi Bhebhe uchaza ukuba ukutshisa kwelanga kuhlasela ijwabu labantu ikakhulu abamhlophe kanye labamnyama abasilela okwenza ukuthi ijwabu libe lombala iMelanin abaphila leAlbinism.\n“Ilanga ngokwalo li causer izinto ezinengi kujwabu lethu. Ungatshiswa lilanga kakhulu ulakho ukuthi ufe ngenxa ye condition okuthiwa yi Heat stroke. Kodwa generally i langa li affecter i skin kakhulu, kodwa abantu abanyama ngenxa ye melanin enengi siivikelekile ekutshiseni kwelanga kakhulu. Kodwa laba abale skin esikhanyayo lama albino i melanin yabo inlutshwana kakhulu, so ukutshisa kwelanga kakhulu uyaba affecter kakhulu ijwabu labo.”\nUyaqhubeka njalo uBhebhe ethi ilanga lilakho njalo ukudala umkhuhlane wemvukuzane.\n“Ungatshiswa lilanga uba lama precancerous conditions, okutsho ukuthi yimikhuhlane nje ongakwanisa uku causer i cancer. Ilanga njalo lilakho uku causer i cancer ikakhulu kubantu abale albinism lama khiwa, kuyakwanisa ukuba yi melanoma lamanye ama cancer amanengi. So thina singazi gcina njani ukuthi singatshiswa lilanga, kulama sun screen lotions angasetshenziswa, kuhlala emthunzini njalo ugqoke ingwani, uthwale i umbrella, kanye lokugqoka izigqoko ezi cover umzimba wonke.”\nUmongikazi Sibonokuhle Nyirenda uthi omunye umkhuhlane obangelwa yikutshisa, yikuqaleka okubizwa ngokuthi yiheat stroke. Uthi lokhu kuvikeleka ngokunatha amanzi kanye lokuqgoka ingowane ezivalela ilanga.\n“Ama diseases esilawo enziwa yikutshisa yi heat stroke, nxa ungahamba elangeni iskin siyareactor elangeni. I heat stroke yenziwa yikuthi umuntu yabe sengasela manzi emzimbeni enziwe yikutshisa.Kutsho ukuthi iblood pressure iyayehla nxa amanzi egazini esemalutshwane. Umuntu engaba le heatstroke kumbe aqaleke kumele ahanjiswe emthunzini, elaliswe phansi inyawo zakhe zikwezwe phezu kwestulo ukuthi igazi liyekhanda. Nxa silamazi aqandayo siwafake entanyeni ukuze itempereature yehle”.\nUnkosikazi Samantha Zulu isakhamuzi sakoBulawayo uchasisa ngeminye imikhuhlane edalwa yikutshiswa kwelanga okudlulisileyo, enjengo kusilela kwamanzi emzimbeni.\n“Ukutshisa kwelanga kudala imikhuhlane eminengi kuzulu. Kulezi insuku abantu batshaywa ngamakhanda angapheliyo, sukufanele sihlale sinatha amanzi amanengi ngoba sesisengozini yokubanjwa yi dehydration. Abanye ngaba bulawa yinyongo, behlanza kokuphela ngenxa yelanga leli elitshisa kakhulu. Abantwana kulezi insuku baphuma umungula ngenxa yelanga leli, ngapha lamanzi awatholakali ko Bulawayo lokhu kusifaka engozini enkulu njengezakhamuzi.”\nUnkosikazi Nobuhle Nkomo olikhosikazi elilengane esamunyayo uchaza ukuba ukutshisa kwelanga kuhlesele njani ijwabu lomtanakhe.\n“Ukutshisa kwelanga kulemikhuhlane eba khona ehlasela abantwana. Mina ngikubone kowami umtwana ngikhuluma nje, umtanami ule 3 months khathesi njalo ulomzimba okhulu, lokhu kwenza intamo yakhe ibe lama vinqo vinqo. Umtwana sele heat rash engapheliyo, especially entanyeni usengani yaxathuka vele. Ngimhambise eclinic bangitshela ukuthi lilanga bangikhuthaze ukuthi ngimgqokise impahla ezilula njalo ngimunyise kakhulu ukuze angabi dehydrated njengoba engenelisi ukunatha amanzi. Uyathola umtwana ekhala ezama ukuzenwaya nge rash leyi, ngithwele nzima sure.”\nUhlangothi lukahulumende olucubungula ngezomkhathi olwe Meteorological Services Department soluvele lwazisa uzulu ukuthi ilizwe leZimbabwe lizahlaselwa yikutshisa okwedlulisileyo lonyaka lezulu lalo lingasoze line kuhle.\nUdaba lwemikhuhlane elethwa yisigudumezi esiselizweni siluphiwa nguBathabile Masuku\nKabasaluqakathekisi Usuku lweHeroes Day eZimbabwe