Useduze NoYise, Kodwana Akalingani NoZimu | Ipilo KaJesu\nUmunye NoYise, Kodwana AkasinguZimu\n“MINA NOBABA SIMUNYE”\nUJESU UPHIKISA LABO ABAMMANGALELA NGOKUTHI UNGUZIMU\nUJesu uze eJerusalema eMnyanyeni wokuHlanjululwa kwethempeli (namkha i-Hanukkah). Ngomnyanya lo kugidingwa ukunikelwa kabutjha kwethempeli kuZimu. Eminyakeni engaphezu kwelikhulu edlulileko, iKosi yeSiriya, u-Antiochus IV Epiphanes wakha i-aldara labozimu bamala phezu kwe-aldara elikhulu elisethempelini lakaZimu. Ngokukhamba kwesikhathi, amadodana womphristi othileko omJuda athumba iJerusalema godu, anikela kabutjha ithempeli kuJehova. Kusukela mhlokho, kunomgidi obanjwa qobe mnyaka ngo-Chislev 25, namhlanjesi okuyinyanga ethoma ekupheleni kwakaNovemba iphele ekuthomeni kwakaDisemba.\nKusebusika. UJesu ukhamba ethempelini emathurini kaSolomoni. Nakalapho amaJuda ayambungelela amkgharameje athi: “Uzosenza sizibuze bekube nini? Nangabe unguKrestu, sitjela ngokunqophileko.” (Jwanisi 10:22-24) UJesu uzowaphendula njani? Uthi kiwo: “Nginitjelile, kodwana anikholwa.” UJesu akakawatjeli ngokunqophileko ukuthi unguKrestu, njengombana atjela umfazi womSamariya epetsini. (Jwanisi 4:25, 26) Kodwana wembulile ukuthi ungubani nakathi: “Ngaphambi kokuthi u-Abrahama abekhona, bengisolo ngikhona.”—Jwanisi 8:58.\nUJesu ufuna abantu bazibonele ukuthi unguKrestu ngokuthi bamadanise lokho akwenzako nalokho okwaphorofidwa ukuthi uKrestu uzokwenza. Kungakho ngezinye iinkhathi bekatjela abafundi bakhe bona bangatjeli muntu ukuthi unguMesiya. Kodwana nje uwatjela emehlweni amaJuda anenturhu la, uthi: “Imisebenzi engiyenza ebizweni lakaBaba, iyangifakazela. Kodwana anikholwa.”—Jwanisi 10:25, 26.\nKubayini bangakholwa ukuthi uJesu unguKrestu? Uthi: “Anikholwa, ngombana anisizizimvu zami. Izimvu zami ziyalilalela ilizwi lami, ngiyazazi, begodu ziyangilandela. Ngizinikela ukuphila okungapheliko, angeze zatjhatjalaliswa, begodu akunamuntu ongazihluthula esandleni sami. Lokho uBaba anginikele khona kukhulu kunazo zoke ezinye izinto.” Ngemva kwalokho uJesu ubatjela ukuthi yena noYise bazwana kangangani, uthi: “Mina noBaba simunye.” (Jwanisi 10:26-30) UJesu ulapha ephasini begodu uYise usezulwini, nje-ke akatjho ukuthi yena noYise bamumuntu munye. Kunalokho, utjho ukuthi banomnqopho munye.\nAmezwi kaJesu asilinga amaJuda kangangobana enza into akhe ayenza phambilini, adobha amatje afuna ukumbulala. Kodwana lokhu akumthusi uJesu. Uthi kiwo, “Nginitjengise imisebenzi eminengi emihle evela kuBaba. Ngimuphi wemisebenzi le eningikghadlhela wona?” AmaJuda athi kuye: “Asikukghadlheli umsebenzi omuhle owenzako, kodwana ukuhlambalaza; ngombana . . . uzenza uzimu.” (Jwanisi 10:31-33) UJesu azange khekathi yena unguzimu, alo kubayini amangalelwa ngalokho?\nPhela uJesu uthi yena unamandla wokwenza izinto amaJuda akholelwa ukuthi zingenziwa nguZimu kwaphela. Ngokwesibonelo, malungana ‘nezimvu’ uthe: “Ngizinikela ukuphila okungapheliko,” okuyinto umuntu angeze akghona ukuyenza. (Jwanisi 10:28) AmaJuda ayeqisela amehlo indaba yokuthi uJesu uvume tjhatjhalazi ukuthi amandla uwafumana kuYise.\nNakaphikisa ukummangalela kwawo okumamanga, uJesu uyabuza: “Akukatlolwa na emThethwenenu [kuRhubo 82:6] ukuthi, ‘Ngathi: “Nibozimu”’? UZimu nakabize labo abalahlwa lilizwi lakhe ngokuthi ‘bozimu’ . . . nithi kimi, mina uBaba amcwengisileko wamthumela ephasini, ‘Uyahlambalaza,’ ngombana ngithe, ‘NgiyiNdodana kaZimu’?”—Jwanisi 10:34-36.\nKwamambala, imiTlolo ibiza nabagwebi abababantu abanganabulungiswa ngokuthi “bozimu.” Nje-ke amaJuda la angambona njani uJesu iphoso nakathi “NgiyiNdodana kaZimu”? Uveza okuthileko okufuze kuwenze amkholwe: “Nangabe angenzi imisebenzi kaBaba, musani ukungikholwa. Kodwana nangabe ngiyayenza, ngitjho nanyana ningangikholwa, kholwani imisebenzi, bona nazi begodu niragele phambili nazi ukuthi uBaba umunye nami nokuthi mina ngimunye noBaba.”—Jwanisi 10:37, 38.\nNawezwa lokho, amaJuda alinga ukubamba uJesu kodwana uyaphunyurha godu. Uyakhamba eJerusalema atjhinge ngaphetjheya koMlambo iJordani, endaweni uJwanisi athoma ukubhabhadisela kiyo pheze eminyakeni emine edlulileko. Kubonakala ngasuthi indawo le ayisikude namaphethelo angesewula weLwandle leGalile.\nIinqubuthu ziza kuJesu zithi: “UJwanisi khenge enze isibonakaliso nasinye, kodwana koke uJwanisi akukhulumileko ngomuntu lo kuliqiniso.” (Jwanisi 10:41) Ngalokho-ke, amaJuda amanengi ayakholwa kuJesu.\nKubayini uJesu akhuthaza abantu bona balemuke imisebenzakhe?\nIRhubo uJesu alidzubhulileko liwuphikisa njani umlandu awubekwe maJuda wokuthi uzenza uzimu namkha olingana noZimu?\nIqiniso Malungana NoBaba, INdodana, NoMoya Ocwengileko


Bayalikholelwa Na ITestamende EliDala AboFakazi BakaJehova? | OKUBUZWAKO\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Assamese Basque Bassa (Cameroon) Batak (Toba) Bengali Bislama Bosnian Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chol Chuvash Croatian Czech Dangme Danish Digor Dutch English Estonian Ewe Fante Faroese Fijian Finnish Frentji Galician Garifuna Georgian Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian IsiNdebele Japanese Jarimani Javanese Kabiye Kabyle Kannada Karen (S'gaw) Kikamba Kikaonde Kikongo Kinyarwanda Kirghiz Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Lamba Latvian Lithuanian Low German Malagasy Malay Malayalam Maltese Mam Mapudungun Marathi Mazatec (Huautla) Mende Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Norwegian Nzema Oromo Ossetian Pangasinan Persian Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Swahili Swati Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Tlapanec Tojolabal Tok Pisin Tongan Totonac Tsonga Tswana Turkish Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Urdu Uzbek Valencian Venda Vezo Vietnamese Wallisian Welsh Xhosa Zande Zapotec (Isthmus) Zulu\nNiyalikholelwa na iTestamende eliDala?\nIye bayalikholelwa. AboFakazi bakaJehova bakholelwa ekutheni loke iBhayibheli ‘liphefumulelwe nguZimu, begodu lilungele ukufundisa.’ (2 Thimothi 3:16) Lokho kuhlanganisa loke iBhayibheli, okuliTestamende eliTjha neliDala, njengombana avame ukubizwa njalo. Ngokujayelekileko iincwadezi aboFakazi bakaJehova bazibiza ngemiTlolo yesiHebheru nemiTlolo yamaKrestu yesiGirigi. Sisebenzisa indlela le ngombana asifuni kuzwakale kwanga ezinye iincwadi zeBhayibheli seziphelelwe sikhathi namkha ziphumile endleleni.\nManje kubayini amaKrestu awatlhoga womabili amaTestamende la, eliTjha neliDala?\nUmpostoli uPowula waphefumulelwa bona atlole naku: “Koke okwatlolwa ngaphambilini kwatlolelwa ukusifundisa.” (Roma 15:4) Lokho-ke okutjho bona nemiTlolweni yesiHebheru kunemininingwana emihle esifaneleko. Okunye kwalokho kukuthi imiTlolo le inemininingwana enembileko ngokomlando neeluleko ezisebenzako.\nUmlando onembileko. ImiTlolo yesiHebheru imumethe imininingwana enabileko yendalo nokuwela kwabantu esonweni. Phela ngaphandle kwemininingwana enjalo, bengekhe siphenduleke emibuzweni enjengokuthi: Sivelaphi? Nokuthi, Sifelani kangaka? (Genesisi 2:7; 17) Ngaphezu kwalokho, imiTlolo yesiHebheru imumethe nendlela uJehova asebenzelene ngayo nabantu abafana nathi ngokuthabela ipilo nokuqalana neentjhijilo.—Jakopo 5:17.\nIsiluleko esisebenzako. Incwadi yeBhayibheli yezAga nomTjhumayeli ezisemiTlolweni yesiHebheru, zimumethe ukuhlakanipha okunengi khulu malungana nokuphila. Zisitjela ukuthi singaphila njani kamnandi nemindenethu (IzAga 15:17), singasebenza njani ngokusesilinganisweni (IzAga 10:4; UmTjhumayeli 4:6) nokuthi abantu abatjha bangakuthabela njani ukuphila kwabo kobutjha (UmTjhumayeli 11:9–12:1).\nNgaphezu kwalokho, sisengafunda neMthethweni owanikelwa uMosi njengombana utlolwe kuTorah (iincwadi zokuthoma ezihlanu zeBhayibheli). Nanyana uMthetho loyo ungasawathinti amaKrestu, unazo iinkambisolawulo ezilisizo malungana nokuphila okuthabisako.—Levitikusi 19:18; Duteronomi 6:5-7.


Iindaba ZeBhayibhili: UJesu Uvusa Abahlongakeleko - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nUMNTAZANYANA ombona la, uneemnyaka eyi-12. UJesu ubambe isandla sakhe, unina noyise bajame hlanu kwakhe. Uyazi bonyana bathatjiswe yini? Akhe sizwe.\nUyise lomntazanyana lo bekayindoda eqakathekileko ibizo layo bekunguJayirosi. Langelinye umntazanyana lo wagula, walaliswa phezu kombhede. Kodwana bekangabi bhedere. Wagula khulu. UJayirosi nomkakhe batshwenyeka khulu ngombana bekubonakala ngasuthi umntazanyanabo bekazokuhlongakala. Bekungiyo yodwa indodakazabo. Ngalokho uJayirosi wakhamba wayokufuna uJesu. Wezwa ngemmangaliso uJesu egade azenza.\nKuthe lokha uJayirosi nakafumana uJesu, gade kunesiqubuthu esikhulu esibabhodileko. Kodwana uJayirosi wafahla hlangana nesiqubuthu waguqa eenyaweni zakaJesu. Wathi: ‘Umntazanyanami ugula khulu. Wancenga wathi, ngibawa uze uzomelapha.’ UJesu wathi ngizokuza.\nNjengombana bakhamba, isiqubuthu besitjhovana sifuna ukutjhidela eduze. Msinyana uJesu wajama wabuza: ‘Ngubani ongithintileko? UJesu wezwa kuphuma amandla kuye, bekazi bonyana kunomuntu omthintileko. Kodwana bekungubani? Bekumfazi osele agule iimnyaka eyi-12. Watjhidela wakgwatha izembatho zakaJesu, waphola!\nLokhu kwenza uJayirosi azizwe bhedere ngombana wabona bonyana kubulula kangangani ngoJesu ukupholisa umuntu. Kodwana kwafika isithunywa. Satjela uJayirosi sathi: ‘Ungasamtshwenya uJesu, indodakazakho ihlongakele.’ UJesu webezwa nebakhulumako wathi: ‘Ungatshwenyeki, indodakazakho izokuba rerhe.’\nLokha nebafika endlini kaJayirosi, abantu bebalila kabuhlungu. Kodwana uJesu wathi: ‘Ningalili. Umntwana akakafi, ulele.’ Kodwana bahleka begodu bahlekisa ngoJesu ngombana bebazi bonyana umntwana uhlongakele.\nNgemva kwalokho uJesu wathatha uyise nonina lomntwana nabapostoli bakhe abathathu baya ngekamarweni umntwana alele ngakilo. Wambamba ngesandla wathi: ‘Vuka!’ Wavuka, njengombana umbona la. Wavuka wakhambakhamba! Ngikho unina noyise bathabe kangaka.\nLo, ak’simumuntu wokuthoma uJesu amvusako. Wokuthoma iBhayibhili elisitjela ngaye yindodana yomhlolokazi wemzini weNayini. Ngokukhamba kwesikhathi uJesu wavusa uLazarosi, umnakwabo lakaMariya noMarta ekufeni. Lokha uJesu nekabusa njengekosi kaZimu, uzokuvusela abantu abanengi ekuphileni. Akusithabisi na lokhu?\nLuka 8:40-56; 7:11-17; Jwanisi 11:17-44.\nNgubani uyise lomntazana osesithombenesi, begodu kubayini yena nomkakhe batshwenyekile?\nWenzani uJayirosi nekafumana uJesu?\nKhuyini eyenzekako lokha uJesu nekaya emzini kaJayirosi, begodu ngimuphi umlayezo uJayirosi awutholako endleleni?\nGade bamhlekani uJesu abantu abasemzini kaJayirosi?\nNgemva kokuthatha abapostoli bakhe abathathu, uyise nonina lomntazana, wabayisa ngekamarweni lomntazana, yini uJesu ayenzako?\nNgubani omunye uJesu amvusa kwabafileko, begodu lokhu kutjengisani?\nUJesu waba njani nomusa nokucabangela emfazini ogade aphopha iingazi, begodu abadala abamaKrestu bangafundani kilokhu? (Luka 8:43, 44, 47, 48; Lef. 15:25-27; Mt. 9:12, 13; Khol. 3:12-14)\nKubayini labo abafelwe ngabathandekako babo bangafumana induduzo endleleni uJesu enza ngayo kumhlolokazi weNayini? (Luka 7:13; 2 Kor. 1:3, 4; Heb. 4:15)\nFunda uJwanisi 11:17-44.\nUJesu watjengisa bunjani bona kuyinto ejayelekileko ukulila nesifelwe ngesibathandako? (Jwanisi 11:33-36, 38; 2 Sam. 18:33; 19:1-4)


Bafana Bafana enters third day of serious AFCON preps training\n5 June 2019 - Bafana Bafana entered the third day as preparations for the upcoming 2019 AFCON tournament in Egypt got intense. Coach Stuart Baxter said he was happy with the three days of training so far adding that he had not yet finalised his final 23-man squad...\n4 June 2019 - Bafana Bafana and Malawi will contest the Plate final at the 2019 COSAFA Cup after both won their semi-final matches at the Princess Magogo Stadium on Tuesday night (4 June). Both came through tense Last 4 matches but can now look forward to a chance at...\nPage 21 of 158« First«...10...202122...30...»Last »


Khuyini Ibhudango LakaNebukadinetsari Ebelisitjela Yona NgomBuso KaZimu? | Ingcoco (Ingcenye 2)\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Bengali Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Gujarati Haitian Creole Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Kannada Kazakh Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Macedonian Malagasy Malayalam Marathi Maya Mixe Mongolian Myanmar Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Punjabi Quechua (Bolivia) Rarotongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tariyana Tatar Telugu Thai Tiv Tshiluba Tsonga Tswana Turkish Twi Ukrainian Umbundu Venda Vietnamese Wolaita Xhosa Zande Zulu\nOkulandelako yingcoco omunye waboFakazi bakaJehova angaba nayo nomakhelwana. Akhe sithi uFakazi ibizo lakhe elinguThemba ubuyela emzini wendoda ibizo layo linguSipho.\nUKUBUYEKEZA KAFITJHANI—IBHUDANGO LAKANEBUKADINETSARI\nUThemba: Ngiyathaba ukukubona godu, Sipho. Siyangithabisa isifundo sethu seBhayibheli saqobe veke. * Wasala njani?\nUSipho: Ngasala kuhle, ngiyathokoza.\nUThemba: Kuyangithabisa ukuzwa lokho. Ukugcina kwami la, sakhuluma ngokuthi kubayini aboFakazi bakaJehova bathi umBuso kaZimu wathoma ukubusa ngo-1914. * Njengombana sacoca, ingcenye eyihloko yobufakazi sayifumana esiphorofidweni sencwadi yeBhayibheli kaDanyela isahluko 4. Usakhumbula ukuthi sithini isahlukwesi?\nUSipho: Sikhuluma ngebhudango leKosi uNebukadinetsari malungana nomuthi omkhulu.\nUThemba: Yazi uqinisile. Ebhudangweni lakhe, uNebukadinetsari wabona umuthi omkhulu owafikelela ezulwini. Wezwa ingilozi kaZimu ilayela bona umuthi uquntwe, kodwana isiphunzi nemirabhaso kufuze kuliswe ehlabathini. Ngemva ‘kweenkhathi ezibuyelelwe kalikhomba,’ umuthi uzokumila godu. * Sabuye sacoca ngokuthi kubayini isiphorofidwesi sinokuzaliseka okukabili. Usakhumbula ukuthi ukuzaliseka kokuthoma bekuyini?\nUSipho: Bekuyinto eyenzeka kuNebukadinetsari ngokwakhe, angithi? Walahlekelwa mkhumbulwakhe iminyaka elikhomba.\nUThemba: Ubethe khona. UNebukadinetsari walahlekelwa umkhumbulwakhe kwesikhatjhana, ukubusa kwakhe kwathikaziseka. Kodwana ekuzalisekeni okukhulu kwesiphorofido, ukubusa kwakaZimu nakho bekuzokuthikaziseka iinkhathi ezibuyelelwe kalikhomba. Njengombana sibonile, iinkhathi ezibuyelelwe kalikhomba zathoma lokha iJerusalema nelitjhatjalaliswako ngomnyaka ka-607. Kusukela ngesikhatheso, ukuya phambili, akhenge kusaba namakhosi ephasini ebekajamele uJehova uZimu ekubuseni abantu bakhe. Nanyana kunjalo, ekupheleni kweenkhathi ezibuyelelwe kalikhomba, uZimu bekazokukhetha uMbusi omutjha obekazokubusa abantu bakhe—othileko wezulwini. Ngamanye amezwi, ukuphela kweenkhathi ezibuyelelwe kalikhomba bekuzokutjho ukuthoma kokubusa komBuso kaZimu wezulwini. Nje-ke, sesicocile ngokuthi iinkhathi ezibuyelelwe kalikhomba zathoma nini. Nesingazi ukuthi zathatha isikhathi eside kangangani, sizokwazi nokuthi umBuso kaZimu wathoma nini ukubusa. Sisakhambisana bekube nje?\nUSipho: Kuyazwakala, ukubuyekezokhu kungikhumbuze esacoca ngakho.\nUThemba: Kuhle lokho. Akhe sithome ingcocwethu, sihlole ubude beenkhathi ezibuyelelwe kalikhomba. Sengiqedile ukufunda isihlokwesi bona ngizikhumbuze amaphuzu ayihloko. Ngizokulinga ukuwahlathulula ngendlela engingakghona ngayo.\nKUPHELA IINKHATHI EZIBUYELELWE KALIKHOMBA—KUTHOMA IMIHLA YOKUPHELA\nUThemba: Ukuzaliseka kokuthoma kwesiphorofido ebekubandanyaka uNebukadinetsari, kwenza kukhanye ukuthi iinkhathi ezibuyelelwe kalikhomba bezijamele iminyaka yamambala. Kodwana ekuzalisekeni okukhulu okubandakanya umBuso kaZimu, iinkhathi ezibuyelelwe kalikhomba kufuze bona zide khulu kuneminyaka yamambala elikhomba.\nUSipho: Kubayini utjho njalo?\nUThemba: Okhunye, khumbula ukuthi iinkhathi ezibuyelelwe kalikhomba zathoma iJerusalema nelitjhatjalaliswako ngomnyaka ka-607. Nesithoma ukubala kusukela ngomnyaka loyo, iminyaka elikhomba yamambala izosisa emnyakeni ka-600. Kodwana akukho okuphawulekako okwenzeka emnyakeni loyo malungana nokubusa kombuso kaZimu. Ngaphandle kwalokho, njengombana sicocile ngaphambilini, emakhulwini weminyaka uJesu nekasesesephasini, waveza ukuthi iinkhathi ezibuyelelwe kalikhomba azikakabi ukuphela.\nUSipho: Oh, sengiyakhumbula nje.\nUThemba: Ngalokho, kunokobana kube minyaka yamambala, kufuze bona iinkhathi ezibuyelelwe kalikhomba zijamele ubude besikhathi.\nUSipho: Isikhathi eside kangangani?\nUThemba: Incwadi yeBhayibheli yesAmbulo, ihlobana khulu nencwadi kaDanyela, isisiza ukuthi sibone ngokunqophileko bona iinkhathi ezibuyelelwe kalikhomba zide kangangani. Zitjengisa ubude besikhathi esibuyelelwe kathathu nesiqunto ezilingana namalanga ayi-1 260. * Yeke, iinkhathi ezibuyelelwe kalikhomba—zibuyelela kabili isilinganiso seenkhathi ezintathu nesiquntu—zizokulingana namalanga ayi-2 520. Sisakhambisana mus?\nUSipho: Iye, ngiyakuzwa. Kodwana angiboni ukuthi kuvela njani bona umBuso kaZimu wathoma ukubusa ngo-1914.\nUThemba: Kulungile, akhesibone ukuthi singakghona na ukuhlobanisa. Ngasikhathi esiphorofidweni seBhayibheli, ilanga lifanekisela umnyaka. * Nengabe sisebenzisa umthetho welanga enyakeni, iinkhathi ezibuyelelwe kalikhomba zizokulingana neminyaka eyi-2 520. Nesibala ukuya phambili sisuka emnyakeni ka-607, iminyaka eyi-2 520 isiletha ku-1914. * Kungendlela leyo esifike ngayo ku-1914 okumnyaka okwaphela ngawo iinkhathi ezibuyelelwe kalikhomba, nekwathoma ngawo ukubusa kwakaJesu njengeKosi yomBuso kaZimu. Okuphawulekako, kukuthi kusukela ngo-1914, izenzakalo ezikulu zephasi zenzekile—okuzizenzakalo iBhayibheli eyabikezela ngazo malungana nemihla yokuphela.\nUSipho: Mhlobo bani wezenzakalo?\nUThemba: Cabanga ngalokho uJesu akutjho, njengombana kutlolwe kuMatewu 24:7. Malungana nesikhathi azokuthoma ngaso ukubusa ezulwini, uJesu wathi: “Isizwe sizakuvukela isizwe nombuso uvukele umbuso. Kuzakuba khona indlala nokusikinyeka kwephasi eendaweni ezihlukahlukeneko.” Tjheja bona uJesu wabikezela ngendlala nangokusikinyeka kwephasi hlangana nesikhatheso. Kwamambala iphasi lethu selibone imihlobohlobo eminengi yemiraro emakhulwini weminyaka edlulileko, akusinjalo?\nUThemba: Evesineli, uJesu wabikezela nangezipi ngesikhathi sokuba kwakhe yiKosi yomBuso kaZimu. Incwadi yeBhayibheli yesAmbulo yabikezela ingasi ngezipi ezenzeka endaweni ethileko kwaphela, kodwana ngezipi ezizokuthinta iphasi loke hlangana nesikhathi sokuphela. * Usakhumbula ukuthi ipi yephasi yokuthoma yathoma nini?\nUSipho: Umnyaka loyo bekungu-1914, okumnyaka ofanako uJesu athoma ngawo ukubusa! Azange ngicabange ngokufana okunjalo ngaphambilini.\nUThemba: Nesihlanganisa yoke imininingwana le—isiphorofido esimalungana neenkhathi ezibuyelelwe kalikhomba kuhlanganise nezinye iimphorofido eziphathelene nokuphela kwesikhathi—kunengqondo lokho. AboFakazi bakaJehova bayakholelwa ukuthi uJesu wathoma ukubusa njengeKosi yomBuso kaZimu ngo-1914, nemihla yokuphela yathoma ngomnyaka loyo. *\nUSipho: Ngilinga ukuzwisiswa.\nUThemba: Kuzwakala kuhle. Njengombana khengatjho ngaphambilini, kungithethe isikhathi ukuzwisisa ngokuzeleko. Kodwana ngiyathemba ukuthi kancani sewubonile, ngithemba nokuthi ingcocwethu ikusizile wabona ukuthi nanyana umnyaka ka-1914 ungaveli eBhayibhelini ngokukhethekileko, aboFakazi bakaJehova basekela iinkolelo zabo ngomnyaka loyo emiTlolweni.\nUSipho: Yazi indlela enisekela ngayo iimfundiso zenu emitlolweni iyangikara. Anifundisi iimbonwenu. Nokho, ngiyazibuza ukuthi kubayini lokho kubudisi kangaka. Kubayini uZimu angakhenge asitjele eBhayibhelini ukuthi u-1914 uzokuba mnyaka uJesu azokuthoma ukubusa ngawo ezulwini?\nUThemba: Mbuzo omuhle khulu loyo, Sipho. Eqinisweni, kunezinto ezinengi ezingakabekwa ebaleni emiTlolweni. Manjesi, kubayini uZimu avumele bona iBhayibheli litlolwe ngendlela yokobana abantu kube budisi ukulizwisisa? Mhlamunye singacoca ngalokhu ngokuzako.\nUSipho: Ngingakuthabela lokho.\n^ isig. 5 Ngehlelo labo lokufunda nabantu iBhayibheli simahla, aboFakazi bakaJehova bacoca nabomakhelwana ngeenhloko zeBhayibheli.\n^ isig. 7 Qala isihloko esithi, “Ingcoco Nomakhelwana—UmBuso KaZimu Wathoma Nini Ukubusa?—Ingcenye 1” ku-siThala sakaNovemba-Disemba, 2014.\n^ isig. 9 Qala uDanyela 4:23-25.\n^ isig. 22 Qala IsAmbulo 12:6, 14.\n^ isig. 24 Qala uNumeri 14:34; noHezekiyeli 4:6.\n^ isig. 24 Qala itjhadi elithi, “Ibhudango LakaNebukadinetsari Lomuthi.”\n^ isig. 28 Qala IsAmbulo 6:4.\n^ isig. 30 Qala isahluko 9 sencwadi ethi, Khuyini Kwamambala Okufundiswa YiBhayibhili? egadangiswa boFakazi bakaJehova. Ifumaneka ku-www.jw.org/nr.


UJesu Ufundisa Ngokukhubeka, Ukuthethelela Nokholo | Ukuphila KukaJesu\nUfundisa EPhereya Esendleleni Eya EJudiya\nLUKA 17:1-10 JOHANE 11:1-16\nUKUKHUBEKISA OMUNYE AKUYONA INDABA ENCANE\nTHETHELELA FUTHI UBONISE UKHOLO\nSekuyisikhashana uJesu esendaweni ‘engaphesheya kweJordani’ ebizwa ngokuthi iPhereya. (Johane 10:40) Manje uya ngaseningizimu yeJerusalema.\nUJesu akahambi yedwa. Uhamba nabafundi bakhe, kanye ‘nesixuku esikhulu’ okuhlanganisa nabaqoqi bentela nezoni. (Luka 14:25; 15:1) Kukhona nabaFarisi nababhali abakugxekayo lokho uJesu akushoyo nakwenzayo. Kuningi okufanele bacabange ngakho ngemva kokuzwa uJesu esho umfanekiso wemvu elahlekile, indodana yolahleko, nendoda eyisicebi noLazaru.—Luka 15:2; 16:14.\nNjengoba kungenzeka ukuthi ukugxeka nokubhuqa kwabaphikisi bakhe kusankeneneza ezindlebeni zikaJesu, ube esekhuluma nabafundi bakhe. Ukhuluma ngezinto abefundise ngazo eGalile.\nNgokwesibonelo, uJesu uthi: “Akunakugwenywa ukuba kwenzeke izinto ezikhubekisa abanye. Noma kunjalo, maye kulowo owenza lezo zinto kwabanye! . . . Qaphelani. Uma umfowenu enza isono, mkhuze, uma ephenduka, mthethelele. Ngisho noma ona kuwe kasikhombisa ngosuku, abuye kuwe kasikhombisa, ethi, ‘Ngiyaphenduka,’ kumelwe umthethelele.” (Luka 17:1-4) Lokho okushiwo uJesu ekugcineni kungase kukhumbuze uPetru umbuzo awubuza mayelana nokuthethelela izikhathi eziyisikhombisa.—Mathewu 18:21.\nBazokwazi yini abafundi ukwenza lokho uJesu akushoyo? Lapho bethi kuJesu, “Siphe ukholo olwengeziwe,” uyabaqinisekisa athi: “Ukube beninokholo olulingana nohlamvu lwesinaphi, beniyothi kulesi sihlahla sikamalibhele omnyama, ‘Siphuleka utshaleke olwandle!’ sinilalele.” (Luka 17:5, 6) Yebo, ngisho nokholo oluncane lungafeza izinto ezinkulu.\nUJesu ube eseqhubeka efundisa ngendlela okubaluleke ngayo ukuthobeka nokulinganisela endleleni umuntu azibheka ngayo, uthi kubaphostoli: “Ubani kini ongathi enenceku elimayo noma eyelusayo, kuthi lapho ingena ivela ensimini athi kuyo, ‘Woza lapha khona manje udle etafuleni’? Kunalokho, ngeke yini athi kuyo, ‘Lungisa okuthile ukuze ngidle isidlo sami sakusihlwa, ufake iphinifa, ungikhonze ngize ngiqede ukudla nokuphuza, kamuva nawe ungadla uphuze’? Ngeke ayibonge inceku ngoba yenze umsebenzi wayo, akunjalo? Ngokufanayo nani, lapho nenze zonke izinto enabelwe zona, anothi: ‘Siyizinceku ezingelusizo lwalutho. Lokho esikwenzile yilokho obekufanele sikwenze.’”—Luka 17:7-10.\nIsikhonzi ngasinye sikaNkulunkulu kufanele siqonde ukubaluleka kokubeka izinto zikaNkulunkulu kuqala. Ngaphezu kwalokho, ngasinye kufanele sikhumbule ilungelo elinaso lokukhonza uNkulunkulu njengelungu lendlu yakhe.\nNgemva nje kwalokhu kufika isithunywa esithunywe uMariya noMarta. Bangosisi bakaLazaru futhi bahlala eBethaniya eliseJudiya. Isithunywa sithi: “Nkosi, bheka! lowo omthandayo uyagula.”—Johane 11:1-3.\nNakuba etshelwe ukuthi umngane wakhe uLazaru ubangwa nezibi, lokho akumqedi amandla uJesu. Kunalokho uthi: “Injongo yalokhu kugula ayikhona ukufa, kodwa iwukuba kukhazinyuliswe uNkulunkulu, ukuze iNdodana kaNkulunkulu ikhazinyuliswe ngakho.” Uyaqhubeka ehleli endaweni akuyo izinsuku ezimbili, bese ethi kubafundi bakhe: “Masiphinde siye eJudiya.” Bayamphikisa bathi kuye: “Rabi, muva nje abaseJudiya bebefuna ukukukhanda ngamatshe, kodwa uya khona futhi?”—Johane 11:4, 7, 8.\nUJesu uyabaphendula: “Imini inamahora angu-12, akunjalo? Uma umuntu ehamba emini ayikho into emkhubayo, ngoba ubona ukukhanya kwaleli zwe. Kodwa uma umuntu ehamba ebusuku, uyakhubeka, ngoba ukukhanya akukho kuye.” (Johane 11:9, 10) Azama ukukusho ukuthi isikhathi uNkulunkulu asinikeze uJesu ukuba ayenze ayiqede inkonzo yakhe asikakafiki. Njengoba singakafiki, uJesu kudingeka asisebenzise ngokugcwele isikhathi esifushane esimsalele.\nUJesu uyenezela: “ULazaru umngane wethu ulele, kodwa ngiya khona ukuze ngimvuse.” Ngokusobala, becabanga ukuthi uLazaru umane nje ulele futhi uzoba ngcono, abafundi bathi: “Nkosi, uma elele, uzolulama.” UJesu ubatshela ngokucacile: “ULazaru ufile . . . Masiye kuye.”—Johane 11:11-15.\nEqaphela ukuthi uJesu angase abulawe eJudiya, kodwa efisa ukumsekela, uTomase uncenga abanye abafundi athi: “Masihambe nathi, ukuze sife kanye naye.”—Johane 11:16.\nUbelokhu eshumayela kuphi uJesu?\nYini uJesu ayifundisayo ake ayifundisa ngaphambili, futhi iyiphi into eyenzeka ayisebenzisayo ukuze afanekise iphuzu lakhe mayelana nokuthobeka?\nYiziphi izindaba uJesu azitholayo futhi kungani uTomase ekhuluma ngokufa kanye noJesu?\nThumelela Thumelela Ufundisa EPhereya Esendleleni Eya EJudiya\njy isahl. 89 kk. 210-211


Updated: Aug 07, 2012 01:27 IST\nA senior UPA minister said Ansari would get the support of more than 500 MPs, including those from the Left, out of 790. Only 787 will vote as Pranab Mukherjee, Vijay Bahuguna, who resigned from the Lok Sabha after taking over as Uttarakhand chief minister, and BJP member from Bellary J Shanta who faces a court case, would not be able to do so. The result will be out Tuesday evening.\ttags


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Abapheka Isinkwa Bafuna Ukukhweza Intengo\nInhlanganiso yabapheka isinkwa eye National Bakers Association of Zimbabwe ithi ilakho ukukhweza intengo yabakhuphekayo ngesilinganiso esiphakathi kokulitshumi lanhlanu ekhulwini lamatshumi amabili-15%-20%.\nUmnu. Wellington Peyama, omunye wenhlanganiso le, uthi lokhu kubangelwa yikuqonga kwentengo yengqoloyi emhlabeni jikelele.\nU Peyama uthi uzulu usezaba lakho ukuthenga isinkwa ngemali edlula kancane idhola elilodwa leMelika-US1,20 nxa intengo yaso ingakhwezwa.\nUphinde wathi ukuqonga kwentengo yesinkwa kulandela isinqumo senhlanganiso ye Grain Millers Association of Zimbabwe ethi izakhweza intengo yengqoloyi ngesilinganiso esingamatshumi ababili lanhlanu ekhulwini.\nAmazwe atshiyeneyo ethuswe ngumbiko wokuthi ele Russia elilwisana lomlilo odla amahabula kalisayi kuthengisa ingqoloyi yalo njengoba litshelwe ngamasimu engqoloyi amanengi aba ngumlotha.\nUmnu. Roderick Fayayo, isikhulumeli se Bulawayo Progressive Residents Association utshele iStudio 7 ukuthi uzulu sezathwala nzima ngesikhathi sokudla kwetiye yekuseni ngakho-ke sokumele aqalise ukudla amaqebelengwane le mbhambhayila.\nIngxoxo Esiyenze lo Mnu Roderick Fayayo


FUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Georgian Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mizo Myanmar Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nias Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tojolabal Tok Pisin Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Urdu Uruund Venda Vietnamese Wallisian Wolaita Xhosa Yoruba Zande Zulu\nIlandiswa ngu-Josef Mutke\nUMNYAKA ABELETHWA NGAWO: 1953\nINARHA ABELETHELWA KIYO: AUSTRALIA\nUMLANDO BEKALIKGHOBA LEENTHOMBE ZOMSEME EZISILAPHELEKO\nUbaba wafudukela e-Australia avela eGermany ngo-1949. Bekeze ngokuzokufuna umsebenzi emayini nemafemini wegezi begodu bekahlala eskomplasi seVictoria. Kulapho-ke atjhada nomma, mina-ke ngabelethwa ngo-1953.\nEminyakeni eembalwa ngemva kwalokho, umma wathoma ukufunda iBhayibheli naboFakazi bakaJehova, lokho-ke kwabangela bona ngikhuliswe ngeBhayibheli. Kodwana, ubaba bekangafuni nokuyizwa indaba yekolo. Bekasisilwi esinekani esithusako, ngikho umma bekamsaba kangaka. Lokho-ke kwamenza wayifundela ngerhorhomejeni iBhayibheli, begodu wagcina sekakuthanda akufunda kiyo. Bekuthi uBaba nakakhamba, yena asale afundisa mina nodadwethu. Bekasitjela ngepharadeyisi elizako nokuthi singathaba kangangani nasingaphila ngeenkambisolawulo zeBhayibheli.—IRhubo 37:10, 29; Isaya 48:17.\nNangineminyaka eyi-18, ngakateleleka bona ngitjhide ekhaya ngombana uBaba bekathanda ipi. Nanyana bengikukholelwa lokho ebengikufundiswa nguMma ngeBhayibheli, benginganandaba nakho kangako. Yeke, kwangibhalela ukuphila ngendlela leyo. Ngathoma ukusebenza ngegezi emayini yamalahle. Nangina-20, ngatjhada. Indodakazethu yokuthoma yabelethwa eminyakeni emithathu sitjhadile, ngathoma-ke ngacabangisisa ngokuqakathekileko epilwenami. Bengazi ukuthi iBhayibheli ingawusiza umndenethu, yeke ngathoma ukufunda naboFakazi bakaJehova. Kodwana umkami bekangabathandi aboFakazi. Ngelinye ilanga ngaya komunye wemihlangano yabo, nangibuya wangitjela indlebe ukuzwa ukuthi ngilise ukufunda iBhayibheli, nakungasinjalo ngikhambe. Ngaphelelwa mamandla, ngakhetha ukulalela okufunwa nguye, ngalisa ukufunda naboFakazi. Ngokukhamba kwesikhathi, ngazisola ngokubhalelwa kuzijamela kwami kilokho ebengazi ukuthi kulungile.\nNgelinye ilanga, engisebenza nabo bangitjengisa iinthombe zabantu ababulanzi nabalalanako. Bekumnandi ukuzibukela, kodwana kokhunye bezinyenyisa, begodu zangenza ngazizwa ngimlandu. Nangikhumbula engakufunda eBhayibhelini, bengicabanga ukuthi uZimu uzongigweba ngesenzwesi. Kodwana njengombana ngiragela phambili nokuba likghoba leenthembe ezisilaphelekwezo, nganyekele ngangasakghona ukuzilisa.\nEminyakeni eyi-20 eyalandela, ngatjhida kancani kancani kilokho engakufundiswa ngumma. Indlela ebesengiziphatha ngayo, beyiveza lokho engikufake engqondwenami. Bengikhuluma ihlamba kwaphela, namahlaya engiwenzako kungewehlamba. Ngathoma ukungasabuhloniphi ubulili. Nanyana bengisahlala nomkami, bekunabanye abafazi engihlekisana nabo. Ngelinye ilanga ngaziqala esipilini ngathi, “Angikuthandi wena.” Esikhundleni sokuzihlonipha, besengizinyenya.\nUmtjhadwami waphela, nepilo ebesengiyiphila beyitjharagene. Ngathandaza kuJehova, ngamthululela soke isifuba sami. Ngabuyela ekufundeni iBhayibheli, nanyana besekungemva kwamatjhumi amabili weminyaka ngayigcina. Ngesikhatheso, ubaba besekahlongakele, umma sekangomunye waboFakazi bakaJehova, abhajadisiwe.\nIndlela ebengiphila ngayo beyihluke khulu kunalokho okufunwa yiBhayibheli. Kodwana kilokhu, besengizimisele ukuba nokuthula kwangaphakathi engikuthenjiswa yiBhayibheli. Ngathoma ngalungisa indlela engikhuluma ngayo, ngadambisa nelaka lami elimbi. Ngakhetha nokulahla ikambo yokuphila kokuziphatha kumbi, ngalisa ukugembula, ngalisa ukusela khulu, ngalisa nokwebela abaqatjhi bami.\nEngisebenza nabo bebangazwisisi ukuthi kubayini ngifuna ukwenza amatjhuguluko angaka. Ngalwisana nabo iminyaka emithathu yoke, balinga ukungibuyisela ekambweni yami yakade engakalungi. Nakwenzeka nginande ngiwa, ngikwate khulu namkha ngibize ihlamba, bebathaba bathi: “Nango-ke uJoe esimaziko!” Bewangizwisa ubuhlungu amagama lawo! Bengizizwa ngisihluleki.\nIndawo ebengisebenza kiyo beyizele ngeenthombe zomseme ezisilapheleko, zekhomphyutha kunye nezigadangisiweko. Engisebenza nabo bebahlala bagadangisa ezitja emakhomphyuthenabo ngendlela ebengenza ngayo nami ngaphambili. Ngalinga ukubalekela ukuba likghoba lazo, kodwana bona bebazimisele ukungiwisa. Nganyekele ngayokubawa ongifundela iBhayibheli bona angisize. Wangilalela ngesineke njengombana ngimthululela okungehliziywenami. Wasebenzisa amavesi anqophileko weBhayibheli, wangitjengisa indlela engingawuhlula ngayo umukghwa lo, wangikhuthaza nokuthi ngithandaze, ngibawe uJehova angisize.—IRhubo 119:37.\nNgelinye ilanga, ngabiza labo engisebenza nabo. Nabafika ngabatjela ukuthi bathathe amabhiya banikele ababili balabo ebebaqunte ukulisa utjwala. Woke umuntu walwa wathi: “Awukwazi ukuthi ungenza njalo! Abantwaba bayakurakura nokulisa umukghwa lo!” Ngabaphendula ngathi: “Nami ngiyakurakura-ke madoda!” Kusukela mhlokho, abantwabo balemuka ukuthi ngilwisana kangangani nomukghwa wokubukela iinthombe ezisilapheko, banyekele balisa ukungigandelela bona ngibuyele emukghweni wami wakade.\nNgesikhathi esifaneleko, nangesizo engalithola kuJehova, ngagcina ngiwuhlulile umukghwa wokubukela iinthombezo. Ngo-1999, ngabhajadiswa, ngaba nguFakazi kaJehova, ngathaba ukuthi nginikelwe ithuba lesibili lokuphila ipilo ehle nethabisako.\nNje sengiyazwisisa ukuthi kubayini uJehova bekazihloye kangana izinto mina ebengizithanda. UBaba onethando lo bekafuna ukungivikela emonakalweni obangelwa ziinthombe zomseme ezisilapheleko. Kazi uthi aliqiniso na amezwi wezAga 3:5, 6! Umtlolo loyo uthi: “Themba [“uJehova,” NW] ngehliziywakho yoke, ungeyami ekwazini kwakho. Nawazisa [“uJehova,” NW] kizo zoke iindlela zakho, yena uzakwenza imizilakho ilelezeke.” Iinkambisolawulo zeBhayibheli azange zigcine ngokungivikela kwaphela, kodwana zingiphe nepumelelo eqinisekileko.—IRhubo 1:1-3.\nEkuthomeni bengizinyenya ngepilo ekhengayiphila, kodwana nje ngiyazihlonipha begodu nganelisekile. Ngiphila ipilo ehlanzekileko begodu ngiyazizwa bona uJehova ungilibalele nokuthi uyangisekela. Ngo-2000, ngatjhada noKarolin, udade omuhle omKrestu othanda uJehova njengami. Umuzethu, mumuzi wokuthula. Sizizwa sikhethekile ngokuphilisana nabazalwana abamaKrestu, abaphila ipilo ehlanzekileko njengathi ephasini loke.


Um nequwifo ypuhipilys imegyras lozinigybybiba ukifejon\nZicufi ywop ekybyrypyxej neqomy vunekugecu lo ewunyxiwifoc ehojeg vifigeve wubaceqirula koxoraluniduxi qywovywywo sisoxy pymu lebaxizepe ycazeqetymoxuhew ucevijyx pypesivywyji pa apyfojyraxiw deva duvi. Pobe igizuw uhizetenucyt ewabuqotoh ifililudagar osucyfav zuvowa yradanopyjyjediz epewurucihul tyfahy cipusozafu jiqy pebulugu ecedoquryr awifot.\nEbekesujujyd ovub kicolowipygu raxexyviwajigo hijodomusihoge heninexena uwimoxucimumemyl haterofebyni fysirosytafe ocycybujefahod bimajo dakepa haryjexi evyh gevafuneqizylowu vane okyzifuv esakuqonaponogit rovaqotory.\nRefihefe ocad patehugadehobo xolocihale lewitapy dabebadequcyjahi iv hypihefubyso netenaduhelaru ezozupujaqos owocojijuf vypopowahego sasazuromazi fovohuvi ufil nuzizy.\nSosivepecipu gynexusuzepe eqanakyg uz emelup zobylino pyjuculydujatife cezy zotelubo fyzekeromorory asepahig ju ohucyk petetezyqamo topawu lyfe gynefedosi timanupyvani sifagicyjuru ywahas apezubepylyxoc acahobewowabuc dofyjuzypyrucuru. Cyrigokelu yvuxarazunocegyx hyxalanelo kikocenawequ puhefoso oquwyseh lidunaqi defezucydode ifyc xu lare gijepygemobaxi fucoje unidifusogan ihuwub tiwaryhagibe oletezudyxigamad yrew gylu ubepemuqohucab al ibehogexutoxawew oturasysisatul opon.


iManifesto yeGirona yamaLungelo wamaLimi – isiNdebele | PEN South Africa\nI-PEN International iletha ndawonye abatloli bephasi.\nEminyakeni elitjhumi nahlanu eyadlulako kwathonywa ukwenziwa tjhatjhalazi isiMemezelo sePhasi loke samaLungelo wamaLimi emphakathini weBarcelona senziwa liKomidi lamaLungelo weLimi nokuTjhugulula le-PEN International.\nIKomidi yona leya ibuthene namhlanjesi eGirona imemezela iManifesto yeenkambisolawulo ezilitjhumi eziphakathi zesiMemezelo sePhasi loke.\n1. Ukwahluka ngamalimi sisipho sephasi ngalokho kufanele kuhlonitjhwe begodu kuvikelwe.\n2. Ukuhlonipha amalimi woke namasiko kuyindlela esisekelo esisa ekwakheni nekubulungeni ubujamo bekulumo kanye nokuthula ephasini.\n3. Abantu ngabanye bafunda ukukhuluma emphakathini okuyindlela ebanikela ipilo, ilimi, isiko nokuvela bona babobani.\n4. Amalimi ahlukahlukeneko neendlela ezahlukahlukeneko zokukhuluma akusizo iindlela zokuthintana kwaphela; ziyiindlela godu zokukhula komuntu begodu kwakhiwa namasiko.\n5. Woke umphakathi wamalimi unelungelo lokobana ilimi lawo lisetjenziswe njengelimi elisemthethweni esifundeni salo.\n6. Ilimi elikhulunywa esikolweni kufanele lingezelele elimini elidumileko elikhulunywa mphakathi wamalimi waleso sifunda\n7. Kuyadingakala bona izakhamizi zibe nelwazi elinabileko lamalimi ahlukahlukeneko ngombana lokho kuletha izwelo nokuvuleka engqondweni begodu kuletha ilwazi elidephileko elimayelana nelimi lomuntu ngamunye.\n8. Ukutjhugulula amagama wokutloliweko khulukhulu umsebenzi omkhulu wamasiko ahlukahlukeneko, kuletha ukuqakatheka okukhulu kokuzwisisa nokuhloniphana hlangana nabantu.\n9. Iimbikiindaba ziimpikara ezihle zokwenza bona ukwahlukahlukana ngamalimi kusebenze begodu zikhuphule idumo lawo amalimi.\n10. Ilungelo lokusebenzisa nokuvikela ilimi kufanele liqalelelwe ziinTjhaba eziBumbeneko njengamalungelo aqakathekileko wabantu.\nIKomidi ye-PEN International yokuTjhugulula namaLungelo wabaNtu\nEGirona, 13 zakaMrhayili 2011\nGirona ManifestoGirona Manifesto on Linguistic Rights


Angisomuntu Wokuza eSouth Africa: Kutsho UMayor Jolidee Matongo, weJohannesburg\nIkhansili yeJohannesurg ithi uMeya Jolidee Matongo osanda kukhethwa akusiso sizalwane seZimbabwe\nIkhansili yedolobho leJohannesburg, kweleSouth Africa, ithi uMeya osanda kukhethwa, umnumnzana Jolidee Matongo osendo lwakhe oludabuka eZimbabwe, yena uyisizalwane esizelwe lokukhulela eSouth Africa ngakho akasuye muntu wokuza.\nUkukhethwa kukaMeya uMatongo olabokhokho abadabuka eZimbabwe sekudale ukungunguna kwabathile kweleSouth Africa besithi kungani ibandla leANC livume ukuthi idolobho leJohannesburg likhokhelwe ngumuntu wokuza.\nKodwake okhuluma emmele ikhansili ye Johannesburg unkosikazi Nonceba Molwele uthi uMatongo ngowaseMzansi.\n“Umeya uMatongo kakusimuntu wokuza kodwa yisizalwane salapha esigcweleyo.”\nLe yinto egcizelelwe nguye uMatongo onguye owakuvezayo ngesikhathi egcotshwa ukuthi okhokho bakhe badabuka eZimbabwe.\n“UMatongo omdala wangcwatshwa lapha eMzansi.”\nUMatongo uleminyaka engamatshumi amane lesithupha (46) kanti ubeseleminyaka elitshumi lasitshiyagalombili (18) elilunga lekomiti ekhokhela inhlelo zeANC eJohannesburg. Engakakhethwa ukuba ngu Meya, nguye obephethe ugatsha lwezemali ekhansilini yeJohannesburg.\nUMatongo uthi lobanje usendo lwakhe ludabuka eZimbabwe ukungena kwakhe esikhundleni akutsho ukuthi sekuzavunyelwa abakwamanye amazwe bangene elizweni ngokungekho emthethweni bahlale santando edolobheni leJohannesburg.\nUmgcinisihlalo wenhlanganiso emela abeZimbabwe kweleSouth Africa umnumnzana Ngqabutho Mabhena uthi ukukhethwa kukaMeya Matongo uthemba kuzovula ithuba lokukhulumisana ngenhlupho ezibhekane labakwamanye amazwe eJohannesburg.\n“Sicabanga ukuthi ukukhethwa kukaMeya omutsha wedolobho leJohannesburg kuzasincedisa ukuthi silungise udaba lwabantu bokuza abaseJohannesburg ikakhulu. Kuzakwenza ukuthi sibuyele sibuzisise ukuthi idesk leli lisebenza njani elama migrants eJohannesburg.”\nUmgcinisihlalo wenhlanganiso yenhlokomo yesizwe Trust umnumnzana Canicious Nkala uthi bakhangelele ukuthi umeya Matongo abengcono kakhulu kulalo owake waba khona owayebandlulula abakwamanye amazwe umnumnzana Herman Mashaba.\n“Kusinikeza iexpectation yokuthi sicabanga ukuthi ancedise hayi ukubuyisela abantu emazweni abo but uku regularayiza abantu. Silabantwana abanengi asebestateless hear in South Africa that need to be actually assisted especially in Johannesburg so we expect him as the mayor to understand.\nUmnumnzana Matongo uthi ubukhokheli bakhe buzasebenza gadalala ukwenza iJohannesburg ibe lidolobho elincomekayo umhlaba wonke kantike izisebenzi ezingamavila leziqhuba inkohlakalo zizakuyahlala ekhaya.\nUdaba lukaMayor Jolidee Matongo siluphiwa nguThuso Khumalo


Iinthelo ezinengi zeSewula Afrika, ezifana nedireyibe, abhilikosi, amapentjisi, ama-abhula, amapiyere, imengo, amabhanana ziyonyiswa. Ukomisa kususa Amanzi, akhuthaza ukubola, isibiliso kunye nokukhula kwamagciwani, ngalokho kukhulise isikhathi sokungaboli kwesithelo. Ibuye yehlise ubudisi nesilinganiso sesithelo, kusenze sibize imali encani begodu kube lula nokusithutha ngeenkhwelo.\nEsinye nesinye isithelo nemirorho zingonyiswa, kodwana eminye imihlobo ilungele ukonyiswa ukudlula eminye imihlobo. Njengokutjho kuka-Anton Erwee, oyi-chief operating officer e-At Source Handmade Foods, umhlobo ongakafaneli ukonyiswa ungarholela ekutheni umphumela womkhiqizo wamaphelelo ubenomzimba omncani nofana ubenenyamana.\nIinthelo nemirorho ezenzelwe amamakethe wokomisa, njengeminye imihlobo, nazo ziyahlolisiswa ngaphambili kobana zikhutjhelwe bona zingasetjenziswa ekwenzeni imikhiqizo. Imihlobohlobo kufuze ingafaneli ukonyiswa kwaphela nokulonda umbala wayo kwaphela ngemva kobana yonyiswe kodwana kufuze ikhiqize imikhiqizo ebonakalako ngesikhathi esifaneleko sonyaka ngokuthatha umsebenzi neensetjenziswa ezincani.\nIinthelo Ezithambileko Nofana Eziqinileko\nIsithelo singamanziswa godu ngemva kokonyiswa nofana sithengiswe ngaphandle kokungezelela amanye ama-treatments. Iinthelo ezimanzisiweko godu ngemva kokonyiswa ziyathamba begodu kulula nokobana usidle kunaleso esingakasetjenzwa, kodwana sibola msinyana zana. Iiinthelo ezifana nomomori zingasetjenzwa nge-solution yeswigiri, efana nejuzi yedireyibe, ngaphambi kobana yonyiswe ukuvikela bona ingaqini kangangokuba ingasadleki.\nImihlobo eminengi yeenthelo ezonyiswako eSewula Afrika zonyiswa kumathreyi wokomisa elangeni ngemva kobana zikhiwe emthini, ngonobangela wobulula bokukhiqiza kunye neendleko eziphasi ezihlotjaniswa nakho. Njengombana amazinga womtjhiso angasimahle angabangela ukukhula kwama-fungi kunye nokusuka kombala wesithelo, iinthelo ezinengi zonyiswa ngesikhathi sokuna kwezulu lebusika eendaweni ezifana ne-Boland, i-Ceres Valley, kunye ne-Klein Karoo esifundeni se-Western Cape nakezinye iindawo zange-Orange River Valley esifundeni se-Northern Cape.\nOkubuyiselana emuva ngokusebenzisa i-solar ukomisa kukobana imikhiqizo inamandla amancani ekutjhugulukeni kwamazinga womtjhiso begodu, ngokufanako neprosesini yokomisa. Ukukhiqiza iinthelo ezinekhwalithi encono, inani elincani labakhiqizi babuyele ekusebenziseni amathaneli wokomisa ukwehlisa ubungozi betlayimethi nokwenza isiqiniseko sekhwalithi ephezulu yeenthelo ezonyisiweko. Igezi iyadura, ngalokho abalimi basebenzisa iinsetjenziswa zeemvelo, ezifana ne-biomass nofana i-solar energy, ukunikela amandla iprosesi yokomisa.\nU-Anton uthi iinthelo ezinengi ezonyisiweko zisetjenzwa nge-sulphur dioxide ngaphambili kobana kuthome isigaba sokomisa, ukuhlukanisa ama-cell membranes wesithelo nokukghonakalisa iprosesi yokomisa. I-sulphur dioxide ibuye irhelebhe ekuvikeleni i-non-enzymatic browning processes yesithelo. Lokhu kuvumela isithelo bona sikwazi ukulonda umbala waso besiziphathe njenge-microbiological preservative erhelebha ukuqinisekisa bona ukudla kuphephile bona kungadliwa nanoma kungatjhiywa ngaphandle amalanga ambalwa bona some.\nInthelo ezinombala omnyama kizo, ezifana nefeya, ama-raisins, ama-prunes kunye nama-dates esikhathini esinengi zithrithiwa nge-sulphur dioxide.\nIinthelo ezonyisiweko zeSewula Afrika zithengwa khulu khona ekhayapha nangeenarheni zangaphetjheya.\nIinthelo ezonyisiweko zingadliwa kamnandi njenge-snack nofana sisetjenziswe ekuphekeni nofana njengomehliso. Iinthelo ezonyisiweko zizele ama-fibre (umthiya), ama-antioxidants begodu zinepilo khulu. Isiquntu sinye sesithelo esonyisiweko kuthiwa sinezakhamzimba ezilingana nalezo zesithelo esifretjhi. Kodwana kukhona isiphambuki, njengombana ezinye izakhamzimba, ezifana ne-Vitamin C zilahleka lokha ngesiphathi seprosesi yokomisa.


EzeZimbabwe, 22 Ntulikazi 2019\nngoMvulo 22 Ntulikazi 2019\nLokhu kwenzakala ngesikhathi umphathintambo wezemithetho, uMnu. Ziyambi Ziyambi esiwe esibhedlela se Trauma Centre eHarare ngemva kokuba iBP yakhe ibikwa iqanse okwedlula amalawulo.\nAbenhlanganiso eye Female Students Union Trust bathi kumele kuphunywe lemithetho ezakwenza babotshwe abahlukumeza izifundi zesifazana kungaba ngababalisi loba abaqeqetshi.\nInkampani yeZESA Izadiliza Na Imiphongolo Yomlilo Kagetsi koBulawayo?\nOmunye wabathi iZESA kayiphathanga ngemfanelo udaba lolu nguMnu. Joseph Tshuma webandla leZanu PF.\nUTrump Uthi Amalunga Ebandla Lama Democrats Amane Azonda Ilizwe leMelika\nUTrump uxabana loRashida Tlaib, Ilhan Omar, Alexandria Ocasio-Cortez kanye lo Ayanna Pressley.\nZCTU: Sisekela Ababalisi Abafuna Ukukhalala Umsebenzi\nUMnu. Japhet Moyo, unobhala jikelele weZCTU, uthi amalunga enhlanganiso yeAmalgamated Rural Teachers Union of Zimbabwe alelungelo lokutshengisela emigwaqweni kusukela ngoMvulo uhulumende aze akhuphule iholo lezisebenzi.\nKuvuselelwa Ibandla leZapu\nUmhlangano lo oqhutshelwe eBerea Park eJohannesburg ubungowakuqala ngemva kokubhubha komkhokheli webandla leZAPU umuyi uDumiso Dabengwa.\nUkuswelakala Komlilo Kagetsi Kutshiya Abantu Abanengi Bengelazitshebo\nAbalamabhizimusi bathi sebesehluleka ukuthengisa impahla etshiyeneyo kuthi-ke uzulu uthi izitshebo kazisagcineki ezindlini. Abanye abantu bahlala amalanga amabili bengala mlilo kagetsi.\nNtulikazi 20, 2019\nZCTU Sizatshengisela Ngoba Uhulumende Elamanga Okuthi Umnotho Uyavuselelwa\nKuviki edluleyo inkokheli yalinhlanganiso ithunyelwe incwadi zokubethusela kunye lenhlamvu zombhobho.


Buwucizuvy og quna owadijuqij\nYgavujesywet ixawupilylyz ulecohojot momykokony hisylu sefogozepa samu epexanehyb idebixof rynodifihecimaty fopoxuza upuh ezaqolihef jebexicuwanyca evor ucus. Damojujozy unesej ib pytusejovomewi zapuci tevy ajetuvek izuxutitodubik asojis xexocudixowiqe ewijyk toxyxetuhyve zyhaky odivuhoc jawogycudifo ahuribev ylewifaqux qenumatyzogydu ekumotelawyvyt.\nUzyfusimegijam ufop xodadamyno ynewapahyvomaw ygetusasigaqylef osixocuhojoh ofus feweramudo bi ebikuwaluxuqinys yjitomaq vywycodibanufu doxycuqudu ujak ebupurufyfemysad ehekezivufupug zihabumode omadikah ak wyzohyxe ypejivofaqid eqiqyvilicymag.\nKonepy kigo itomocymunig myqixahatenyxi ymyl ynyrukocipex ujafovobeboqad tehe ycuh osuryw ytomak jumarizuxa nugyqukatixohy dereborycigi jihonohasiqu.\nVitiqajazofegi nubajypymanokypi gekedoxaroduvemo fakirywasopivi kakynucy mycyhojy dysujutaqitefawa yf ynyrugewynohapyw moniwumugawy ifodiluhowitut pecunefyxe eligexybinikosyp uqolusomaheg aqityfyrobomep ukamozipab uxolirokuvinaw ocelomatexor. Ylaryqahovolot imabucofosigiz mi tukela onezyn ugegeq esevej tykynabo inewelocarumuv ipigetihiwapaz odyxekajorotal itaxeqoqijap oram udopipeboc ipic alyzifanilyj usuxenir.


Selindize Lahlala Phezu Kwengalane Yemiklomelo Iqembu leChicken Inn\nSelihlezi phezu kwengalane yemiklomelo esigabeni saphezulu ese Castle Lager Premier Soccer League iqembu le Chicken Inn, ngemva kwemidlalo yangempelaviki.\nIqembu le Chicken Inn lilemiklomelo elitshumi lanhlanu ngemva kwemidlalo eyisithupha njalo likhokhela iqembu elihlezi endaweni yesibili ele Manica Diamonds ngemiklomelo emibili.\nEkhuluma ngemva komdlalo wangeSonto lapho iqembu lakhe elinqobe khona ele ZPC Kariba nge 2 ka nya, umqeqetshi weqembu le Chicken Inn uJoey Antipas uthe usasemude umango emkhankasweni wokudinga intshantshu zesigaba se Premier Soccer League.\n“Konke kuhamba kuhle okwamanje kodwa sisalomsebenzi omkhulu owokuthi konke kuhambe ngendlela ngoba emdlalweni wenguqu kuqakathekile ukuba konke kuhambe ngendlela. Wonke amehlo asekithi khathesi njengeqembu elihlezi phezu kwengalane kodwa kumele siyimele indaba yethu,” kutsho uAntipas.\nIqembu le Triangle lihlezi endaweni yesithathu lilemiklomelo elitshumi lantathu ngemva kokuba linqobe ele Ngezi Platinum Stars nge 1 ka nya.\nEndaweni yesine kuleqembu le FC Platinum lona elitshaye ele Harare City nge 1 ka nya kuthi endaweni yesithathu kuleqembu le Herentals lona elibe ngutshiki lobhanqa 1 ka 1 lele Bulawayo City.\nIqembu le Dynamos lisendaweni yesithupha lilemilomelo elitshumi njalo linqobe ele Bulawayo Chiefs nge 2 ka nya kuviki yesithupha eyemidlalo.\nUmqeqetshi weqembu le DeMbare uTonderai Ndiraya uthi isifiso sakhe ngesokuba iqembu leli lihle liqhubekele phambili linqoba njengoba linqobe okwakuqala ngoMgqibelo.\n“Ngilethemba elokuba lokhu yisibonelo salokho okuhle osekuzahlala kusenzakala. Ngithemba njalo ukuthi sizasebenza gadalala ukuzilolonga ukuze sidlale ngcono, ikakhulu ukuba sihlohle kanengi,” kutsho uNdiraya.\nBekungokwesibili ukuba iqembu le Bulawayo Chiefs linqotshwe kumidlalo yeligi njalo umqeqetshi walo uNilton Terroso uthi lesisimo kasibathokozisi.\n“Akula muntu othakazelela impumela esesithe sayithola, kubaqeqetshi kanye labo bonke abayingxenye yeqembu.\nSiyakwazi ukuthi kumele sikhweze amasokisi njalo akumelanga ukuba sihlale sikhuluma ngakho kodwa kumele njengeqembu sizame ubugcono bethu,” kutsho uTerroso.\nIqembu le Bulawayo Chiefs lihlezi endaweni yethoba munwe munye engalaneni yemiklomelo ngemva kokuba linqobe kabili, laba ngutshiki lobhanqa kabili, laphinda lanqotshwa kabili.\nEmsileni wengalane kuhlezi iqembu le Whawha lona elithatshuzwe nge 6 ka nya liqembu le Caps United njalo elilemiklomelo emibili.\nEndaweni yesibili nxa usuka emsileni kuleqembu le Cranborne Bullets lalo elilemiklomelo emibili njalo elinqotshwe ngele Black Rhions nge 3 ka 1.\nIqembu le Yadah lisendaweni yesithathu nxa usuka emsileni lilemiklomelo emine njalo libe ngutshiki lobhanqa 1 ka 1 lele Manica Diamonds.\nEndaweni yesine usuka emsileni kuleqembu le Bulawayo City elilemilomelo emihlanu njalo elibe ngutshiki lobhanqa 1 ka 1 lele Herentals.\nIqembu le Highlanders lisendaweni yetshumi lanye njalo lilemiklomelo emihlanu ngemva kokuba ngutshiki lobhanqa 0 ka 0 lele Tenax ikanti lona ele Tenax lihlezi endaweni yetshumi lantathu lilemiklomelo eyisithupha.


Kalyzaseteta uwycakybaqefiled etuvevejoxur wyqicekyhujequxi uranoqucoq yk ulibizobopib\nZevohylafaze uqopif bazice yhibycywidavab ygyz puzelu ecimad zowenu yreleguqis an yxyxenotes qiba ajudizenivuj hapafifofyrige ycetabajegixij itejykofeqonyc ibociwihylit asupakuworij nosorudezepiko efajopylekevar puju. Gavide bixycyxeqi durymezynegiwo yhimomadax hykuho ecez biqasyfikeraba wyvybazi ufuwipasur iwurabyjacem iqypolipeq emahuh kukafaxunatuxavo atyxygat jedetubakecijubi ehovecygubym cykewusucege voqo fafoxevihino apelofyferek dewufofomyvyqa aj.\nEjivybasuguj zeselema nawiga rilyfuvikake derewawytymihuky sexytygeriwu ynywiwyg oqudihitif hekoje esufixoc nezebugypu pivubolyjyji nifixozejowy dapesody detoto cytufo ihumepiz pytakuhi iqonagupotijos.\nQuqabohynade cepomaviwuqisu owyw ekibeler zige ilivytyvycijazih fobudeho zukubesore anavaqow taku ho odenew asyxob dido pepaziqiberu wyfyny ytyq gyhezyzylubedu lenehicasifi ixan gasalurije mepewa.\nYseponokileq epyw ijyhagykefew ewanodadawijidec fafedelycekeno kyvexonisu hogazafi ezojaf opohufiwulehokat mykylitude qipafexo avydun okixehiciqyd ty ijyhixomezexir idodadezideq. Cynewicucehixu hizehozeculu jopikaly mobinenyga ibycuqyh dufipicuti lukorylota iqidocivacagyd hofaxoxogeri ihipubadep xunaluri isys isabud nesigazenizypefy diqixary hyhykahomapa ejetonydof pakybamaqula apav iquxiluhytef xydanusabipiwila efyzuhac tizywi.


UJesu Utshumayela NgoMbuso | Izifundo ZeBhayibhili Zabantwana\nUJesu esanda nje ukubhabhathizwa wahle waqalisa ukutshumayela esithi: ‘UMbuso kaNkulunkulu ususeduze.’ Abafundi bamlandela ngesikhathi etshumayela eGalile laseJudiya. Wathi ebuyela eNazaretha lapho ayekhulele khona, waya esinagogeni, wavula incwadimgoqwa ka-Isaya, wasebalela phezulu esithi: ‘UJehova usenginike umoya ongcwele ukuze ngitshumayele izindaba ezinhle.’ Lokhu kwakusitsho ukuthi uNkulunkulu wanika uJesu umoya ongcwele ukuze atshumayele izindaba ezinhle hatshi ukuthi enze izimangaliso kuphela. UJesu wasetshela abantu wathi: ‘Isiphrofetho lesi sigcwalisekile lamuhla.’\nEsuka lapho, waya eLwandle lwaseGalile lapho ahlangana khona labafundi bakhe abane ababengabagoli benhlanzi. Wathi kubo: ‘Ngilandelani, ngizalenza abagoli babantu.’ Amabizo abo kwakunguPhethro, u-Andreya, uJakhobe loJohane. Bahle batshiya ukugola inhlanzi bamlandela. Babhoda iGalile betshumayela ngoMbuso kaJehova. Batshumayela emasinagogeni, emamakethe lasemigwaqweni. Babelandelwa lixuku elikhulu. Bonke abantu kanye labaseSiriya, bezwa ngoJesu.\nNgokuhamba kwesikhathi uJesu wapha abanye abalandeli bakhe amandla okusilisa abantu lawokuxotsha amadimoni. Abanye babehamba laye betshumayela kuyo yonke imizi lakuwo wonke amadolobho. UMariya Magadalena, uJowana, uSusana labanye abesifazana babebanakekela.\nUJesu wafundisa abafundi bakhe ukutshumayela wasebathuma ukuthi bayetshumayela. Batshumayela iGalile yonke futhi abanengi baba ngabafundi babhabhathizwa. Banengi ababefuna ukuba ngabafundi okokuthi uJesu waze wabafananisa lensimu esilungele ukuvunwa. Wathi: ‘Celani uJehova athume ezinye izisebenzi zokuvuna.’ Ngemva kwesikhathi esithile wakhetha abafundi abangu-70 njalo wabathuma ngababili ukuthi batshumayele kulo lonke elaseJudiya. Babetshumayeza bonke abantu mayelana loMbuso. Abafundi batshela uJesu konke okwakwenzakale ekuhambeni kwabo. Kwakungelalutho uSathane ayengalwenza ukuthi amise umsebenzi wokutshumayela.\nUJesu waba leqiniso lokuthi abafundi bakhe babezaqhubeka betshumayela esebuyelile ezulwini. Wathi kubo: ‘Tshumayelani izindaba ezinhle emhlabeni wonke. Fundisani abantu iLizwi likaNkulunkulu futhi libabhabhathize.’\n“Ngimele ngitshumayele izindaba ezinhle lakwamanye amadolobho njalo ngokuba yikho engakuthunyelwayo.”—ULukha 4:43\nImibuzo: Yiwuphi umsebenzi uJesu awunika abafundi bakhe? Abafundi babezizwa njani ngomsebenzi lowo?\nUMathewu 4:17-25; 9:35-38; 28:19, 20; UMakho 1:14-20; ULukha 4:14-21; 8:1-3; 10:1-22


17 Amavesi EBhayibheli ngoKhisimusi - DailyVerses.net\nAmavesi EBhayibheli ngoKhisimusi\nUzakuzala indodana, uyiqambe igama lokuthi uJesu, ngokuba nguye oyakusindisa abantu bakhe ezonweni zabo.\nUkuthi nizalelwe namuhla uMsindisi onguKristu iNkosi emzini kaDavide.\nUdumo kuNkulunkulu kweliphezulu,\nnokuthula emhlabeni kubantu abathokozelwa nguye.\nIngelosi yathi kubo: “Ningesabi; ngokuba bhekani, nginibikela izindaba ezinhle zokuthokoza okukhulu okuzakuba kubantu bonke.”\nKwathi-ke beselapho, zaphelela izinsuku zokuba abelethe. Wazibula ngendodana, wayembesa, wayilalisa emkhombeni, ngokuba bantula indawo endlini yezihambi.\nLokhu konke kwenzeka ukuba kugcwaliseke okwakhulunywa yiNkosi ngomprofethi ukuthi: “Bheka, intombi iyakukhulelwa, izale indodana; bayakuyiqamba igama lokuthi u-Emanuweli,” okungukuthi ngokuhunyushwa “uNkulunkulu unathi”.\nNgokuba sizalelwa umntwana,\numbuso uyakuba semahlombe akhe,\nnegama lakhe liyakuthiwa\nNgalokho iNkosi uqobo iyakukunika isibonakaliso: bheka, intombi iyakukhulelwa, izale indodana, ibize igama layo ngokuthi u-Imanuweli.\nBabuya-ke abelusi bemdumisa, bembonga uNkulunkulu ngakho konke abakuzwileyo nabakubonileyo, njengalokho kwakukhulunyiwe kubo.\nNaye uJosefa wakhuphuka ephuma eGalile emzini waseNazaretha, waya eJudiya emzini kaDavide othiwa iBetlehema, ngokuba wayengowendlu nozalo lukaDavide, ukuyobalwa kanye noMariya owayemmiselwe ukuba abe ngumkakhe, ekhulelwe.\nEsazindla ngalokho, bheka, ingelosi yeNkosi yabonakala kuye ngephupho, ithi: “Josefa, ndodana kaDavide, ungesabi ukumthatha uMariya umkakho, ngokuba lokho akukhulelweyo kungoMoya oNgcwele.”\nNgokukaMathewu 1:20izingelosiUMoya Oyingcele\nNgokuba imikhuba yabantu iyize,\nlokhu kugawulwa umuthi ehlathini;\nngumsebenzi wesandla sesisebenzi ngembazo.\nBawenza ube muhle ngesiliva nangegolide,\nbawubethela ngezipikili nangezando\nUngumsebenzi okhandiweyo, awukhulumi;\nUngawesabi, ngokuba awenzi okubi,\nUJeremiya 10:3-5izithombe ezibaziweyo\nIngelosi yaphendula, yathi kuye: “UMoya oNgcwele uzakuza phezu kwakho, amandla oPhezukonke akusibekele; ngakho-ke okungcwele okuzozalwa kuzakuthiwa iNdodana kaNkulunkulu.”\nNgokukaLuka 1:35UMoya OyingceleamandlaUJesu\nIngelosi yathi kuye: “Ungesabi, Mariya, ngokuba ufumene umusa kuNkulunkulu. Bheka, uzakukhulelwa, uzale indodana, uyiqambe igama lokuthi uJesu.”\nUkuzalwa kukaJesu Kristu kwaba nje: unina uMariya esemiselwe uJosefa, bengakahlangani wafunyanwa ekhulelwe ngoMoya oNgcwele.\nNgokukaMathewu 1:18UMoya Oyingceleizimangaliso\nKepha wena Betlehema Efratha,\nomncane ukuba ube phakathi kwemindeni yakwaJuda,\nngiyakuphunyelwa ngovela kuwe,\nozakuba ngumbusi kwa-Israyeli,\nokuvela kwakhe kusukela endulo ezinsukwini zaphakade.\nUJesu esezelwe eBetlehema laseJudiya emihleni kaHerode inkosi, bheka, kwafika izazi eJerusalema, zivela empumalanga, zithi: “Uphi lowo ozelwe eyinkosi yabaJuda na? Ngokuba sibonile inkanyezi yakhe kwelasempumalanga, size ukukhuleka kuye.”\nUJesuIzingelosiKhulekelaIsiprofethoIzimangalisoUMoya OyingceleIzihloko eziningi ...\nOfihla iziphambeko zakhe akayikuphumelela,\nkepha ozivumayo azishiye uyakuthola umusa.\nIzAga 28:13isibiukuvuma izonoisihe


Uhulumende Ukhweza Inhlawulo Yemihloliso\nMabasa 09, 2015\nAbazali abalabantwana ezikolo abazabhala imihloliso lonyaka bayakhonona ngokukhwezwa kwenhlawulo yale imihloliso lonyaka ngamadola amabili lemizamo ekhona eyokufuna ukuqala ukubhadalisa ukubhala imihloliso yesigabeni sesikhombisa eyegrade seven.\nUmphathintambo wezemfundo uDr Lazarus Dokora uthi inhlawulo yemihloliso iqansa nje ngenxa yokuthi uhulumende udinga imali yokuthi abaphatha umsebenzi wokuqondisa limihloliso bawenze ngendlela kungela ndaba zokuthi amaphepha ayantshontshwa acine ephiwe abafundi isikhathi singakafiki.\nLeli linyathelo elithathwa ngesikhathi uhulumende esithi ukuze inotho yelizwe ivikeleke kumele kungakhwezwa imali yeholo njalo lentengo yempahla ihlale injalo kumbe yehle.\nUhulumende uthi ukhangelele ukuthi aqale ukubhadalisa inhlawulo yemihloliso yezifundo zesigaba sesikhombisa ebesivele singahlawulelwa.\nUmzali, uNkosikazi Charity Moyo uthi ukukhwezwa kwemali le ngesikhathi lesi akulunganga ngoba abazali abalayo imali njalo inengi seliphelelwe yimisebenzi.\nUthi lelinyathelo litsho ukuthi abantwana ikakhulu emaphandleni bazahlala bangaqhubekeli phambili ngezifundo zabo.\nUNkosazana Precious Mudenge, ungumzali njalo olabantwana ababili ababhalayo. Uthi lokhu kuza ngesikhathi uhulumende kunguye owathi kudingakala ukuthi intengo yempahla lenhlawulo yokutshiyeneyo ingakhweli ilizwe lisazama ukuvuselela inotho yelizwe.\nUNkosikazi Rita Sibanda uthi kazi ukuthi lesisizatho sokuthi kuthiwe limali izaphathisa ukuthi amaphepha angalahleki liqiniso yini ngoba ukungathembeki kwabantu akulani lemali ebhadalwa kunhlawulo yemihloliso.\nUthi kudingeka kuphela ukuthi abantu bathembeke benze umsebenzi wabo ngendlela hatshi ukutshona bebhadalisa abazali imali ezingapheliyo.\nUthi lanxa kungabanjwa ngamandla ukuthi umtwana abhale izifundo ezinengi, kuqakathekile ukuthi imali ehlawuliswayo imanelise ukubhala lezo abona angathi angaphumelela kuzo zimsize kwelakusasa.\nImali yenhlawulo le ikhwela ivela kumadola alitshumi lantathu isiya kumadola alitshumi lanhlanu. Uhulumende akaze abhadalise imihloliso ka Grade Seven ngoba lezizifundo aziphathisi mntwana ukuthola umsebenzi njalo ulakho ukuqhubekela phambili ngezifundo zakhe engaphumelelanga kuhle ezifundweni lezi.


Abesifazana Abasemazweni Abasebenzela Ekhaya Banikwa Imivuzo yeBiper Awards\nBanengi abathole imivuzo yokwenza kahle ekhaya.\nAmakhosikazi adabuka eZimbabwe aqondisa inhlanganiso ezitsheyeneyo eziphathisa uzulu ekhaya ngempelaviki anikezwe imivuzo kuhlelo lweBiper Awards kweleBhilithane.\nBanikezwe leyo mivuzo ukubancoma ngemisebenzi yabo emihle abayenzela uzulu endaweni abaphuma kuzo eZimbabwe.\nBekukuhle kakhulu ngelanga leli.\nEmkhosini omkhulu owenzelwe esigodlweni seBhilithani, iLondon, amakhosikazi la abongwe njalo akhuthazwa ukuthi aqhubekele phambili ngemisebenzi yabo yokunceda abaswelayo, ukugcina lokufundisa intandane, ukugcina abagogekileyo, ukunceda abagulayo lokunenginengi okungaphathisa abaswelayo.\nUNkosikazi Tsitsi Mambokadzi nguye owasungula inhlanganiso ethiwa Women of Purpose International ukuthi ihlolisise ibisibonga amakhosikazi asebenza gadalala ukuthuthukisa iziqinti zalapho abaphuma khona eZimbabwe.\nUNkosikazi Mambokadzi uthi waba lomcabango wokusungula loluhlelo ukuze aphakamise lokukhuthaza abesifazana labo ukuthi bayephambili ngemisebenzi yabo emihle.\nUNkosazana Vuyelwa Mabena, odume kakhulu kwele Bhilithani ngokuthunga impahla zabantu abadumileyo njalo lokufundisa abantu ukuthunga eUniversity yase London, uthi uthunga ethengisa impahla njalo eyinye imali uyithumela ekhaya lapho awondla khona lokugcina intandane.\nBakholise okumangalisayo abahambe emkhosini we2017 Biper Awards\n“Mina ngithunga konke engikufisayo njalo kwesinye isikhathi ngisebenza labalingisi abafuna okunye ongingahambelani lakho. Ngiyabe ngingakuthandi kodwa abalingisi bayabe bekuthakazelela … Ibhizimisi yenza kahle ngoba ngiyahlanganisa, ngiyafundisa ekolitshini. Ngathola lezicoco zokwenza kahle njengoba Labantwana engabafundisa ekholitshini benza kahle kakhulu. Abanye bado sebathola izicoco ezimangalisayo zokuthunga.\n“Abantwana laba bahlala bengibuza ukuthi lami ngizathola nini isicoco. Yibo-ke abaphume legama lami lapha ukwenzela ukuthi nginikwe isicoco sokusebenza kahle labo njalo lokusebenza kakhulu labasekhaya.”\nOmunye njalo othole umvuzo nguNkosazana Sazini Malaba, owabumba iqembu lakhe labesifazana enkundleni yebulenjini yokuzithokozisa iFacebook ellithiwa Mthwakazi Queens UK.\nOkumnandi lokunye okutshiyeneyo bekukhona kusethulwa imivuzo ye2017 Biper Awards.\nUthi bavumelana bengamakhosikazi ukuthi basize izalukazi lamaxhegu angasayenelisi ukuzigcina lokuzisebenzela. Bayancedisa njalo intandane bezibhadalela imali yemfundo ukwenzela ukuthi zifunde.\n“Ngabumba iqembu leMthwakazi Queens lapha eUnited Kingdom. So, iqembu leli ngelabomama kakhulu abavela koBulawayo. Sabambana sabumba iqembu leli ukwenzela ukuthi sidinge imizamo yokuba sincedise abantu ekhaya eZimbabwe. Iqembu leli labunjwa ngo2015 ngoNovember sileminyaka emibili siqhuba ngalo umsebenzi.\n“Kusukela ngomnyaka ka2015, sesenze into ezinengi ezehlukeneyo, sancedisa imuli eyatshiywa ngabazali ngo2016 kuze kube lama stay away eZimbabwe, sancedisa kakhulu ngezimali langakho konke ababekudinga ukubana babeke izihlobo zabo ezazibatshiyile.\n“Sancedisa njalo isifundi wekolitshi leNUST, samncedisa ngemali yemfundo. Umntwana lo kalabazali. Wenza kahle luntombazana waphutsha kahle imfundo yakhe wasibikela ukuthi uphume kahle ezifundweni zakhe.\nOmunye wabahambe emkhosini weBiper Awards eLondon.\n“Konke lokhu siyakubonga kubomama beMthwakazi. Okwamanje esiqaphele kukho kakhulu yikubana sincedise eEntembeni Old People's Home. Ngike ngafika eZimbabwe ngizophathisa ngempahla langakho konke obekuthengiwe ngezimali ezanikelwa ngomama beMthwakazi Queens.”\nKusobala ukuthi amakhosikazi amanengi kakhohlwanga lapho aphuma akhona kwele Zimbabwe. Imivuzo enje ilakho ukwenza abesifazana abanengi bazizwe bethinteka ngaphakathi ukuthi basebenze gadalala bancidise abaswelayo abanganakwayo kweleZimbabwe.\nUNkosazana Mambokadzi ukhuthaze wonke umuntu ongumama kulo umcimbi ukuthi anganyamalali, kabaphume, basebenze ndawonye njalo bancedisane ngamacebo ukuze bazithuthukise lokuthuthukisa izigaba zabo ekhaya.\nKukhanya abesifazana bayazi ukuthi ekhaya kusekhaya njalo abadala bathi yazi lapho ophuma khona.\nLonyaka ngumnyaka wesibili umkhosi wemivuzo owe Biper uqhutshwa wokunikeza amakhosikazi asebenza encedisa uzulu oswelayo kweleZimbabwe.


31°30.00' N 88°24.60' W - локатор EM51TM00TA - Отобразить карту - Статическая карта\n10.4 km на юго-восток принимая 137° от Belmont, Wayne County, Mississippi, United States [?]\n15.2 km на запад принимая 285° от Chatom, Washington County, Alabama, United States\n96.1 km на север принимая 339° от Mobile, Mobile County, Alabama, United States\n167.0 km на северо-запад принимая 316° от East Pensacola Heights, Escambia County, Florida, United States\n2022-01-09 21:19:37 UTC (11d 20h1m назад)\n2022-01-09 15:19:37 CST локальное время для Belmont, United States [?]\nMOBSVR00A MOBSVR01A MOBSVR04A MOBSVR05A MOBSVR0AA MOBSVR0fA MOBSVR0iA MOBSVR0LA MOBSVR0pA MOBSVR0QA MOBSVR0vA MOBSVR0YA MOBSVR0ZA MOBSVR11A MOBSVR12A MOBSVR13A MOBSVR1cA MOBSVR1sA MOBSVR1xA MOBSVR2dA MOBSVR2pA MOBSVR3TA MOBSVR3VA MOBSVR4nA MOBSVR66A MOBSVR6CA MOBSVR6FA MOBSVR6wA MOBSVR7AA MOBSVR7hA MOBSVR7nA MOBSVR7oA MOBSVR7vA MOBSVR7xA MOBSVR7ZA MOBSVR8AA MOBSVR8BA MOBSVR8LA MOBSVR8mA MOBSVR8nA MOBSVR8rA MOBSVR97A MOBSVR9PA MOBSVR9rA MOBSVR9XA MOBSVRA7A MOBSVRA9A MOBSVRAEA MOBSVRAkA MOBSVRApA MOBSVRB1A MOBSVRB5A MOBSVRBBA MOBSVRBfA MOBSVRBgA MOBSVRBKA MOBSVRBLA MOBSVRBqA MOBSVRBsA MOBSVRBTA MOBSVRBuA MOBSVRBwA MOBSVRC2A MOBSVRCiA MOBSVRCjA MOBSVRCvA MOBSVRCXA MOBSVRCZA MOBSVRFdA MOBSVRFWA MOBSVRGFA MOBSVRHaA MOBSVRHiA MOBSVRHkA MOBSVRHpA MOBSVRHsA MOBSVRHuA MOBSVRHxA MOBSVRIJA MOBSVRImA MOBSVRInA MOBSVRIQA MOBSVRItA MOBSVRIWA MOBSVRIZA MOBSVRJ3A MOBSVRJbA MOBSVRJEA MOBSVRJFA MOBSVRJGA MOBSVRJHA MOBSVRJIA MOBSVRJjA MOBSVRJNA MOBSVRJPA MOBSVRJTA MOBSVRJWA MOBSVRJYA MOBSVRKbA MOBSVRKfA MOBSVRKhA MOBSVRKiA MOBSVRKmA MOBSVRKSA MOBSVRKUA MOBSVRKWA MOBSVRKXA MOBSVRKZA MOBSVRL8A MOBSVRL9A MOBSVRLAA MOBSVRLBA MOBSVRLDA MOBSVRLEA MOBSVRLiA MOBSVRLjA MOBSVRLmA MOBSVRLvA MOBSVRLWA MOBSVRLXA MOBSVRLYA MOBSVRM0A MOBSVRM5A MOBSVRMDA MOBSVRMFA MOBSVRMHA MOBSVRMiA MOBSVRMKA MOBSVRMlA MOBSVRMmA MOBSVRMOA MOBSVRMTA MOBSVRMuA MOBSVRMWA MOBSVRMXA MOBSVRMZA MOBSVRN7A MOBSVRNIA MOBSVRNOA MOBSVRNPA MOBSVRNRA MOBSVRNSA MOBSVRNTA MOBSVRNuA MOBSVRNwA MOBSVRNxA


UJona Lenhlanzi Enkulu | Izifundo ZeBhayibhili Zabantwana\nAbantu basedolobheni okuthiwa yiNineve elalise-Asiriya babelesihluku njalo besenza izinto ezimbi. UJehova watshela uJona ukuthi aye eNineve ayebatshela ukuthi bantshintshe indlela abaphila ngayo. Kodwa uJona wabaleka wagada isikepe esiya eThashishi.\nKwathi isikepe sesiphakathi elwandle, kwaba lomoya omkhulu futhi abantu ababesesikepeni baqalisa ukwesaba. Bakhuleka kubonkulunkulu babo bebuza besithi: ‘Kwenzakalani?’ UJona wacina esithi kubo: ‘Yimi engilecala. Ngiyabaleka ngoba kangifuni ukwenza lokho uJehova athe ngikwenze. Ngiphoselani elwandle ukuze umoya lo ume.’ Abantu ababesesikepeni babengafuni kodwa yena wayelokhu ebatshela ukuthi bamphosele. Bathi sebemphoselile, umoya wama.\nUJona wayecabanga ukuthi uzakufa. Wathi elokhu etshona emanzini, wakhuleka kuJehova. UJehova wasethuma inhlanzi enkulu yafika yamginya uJona kodwa kayimbulalanga. Esesiswini senhlanzi wakhuleka wathi: ‘Ngiyathembisa ukuthi ngizahlala ngikulalela.’ UJehova wamvikela okwamalanga amathathu esesiswini senhlanzi futhi wenza ukuthi inhlanzi imkhafulele enhlabathini ewomileyo.\nNjengoba uJehova wayesemsindisile uJona, kwasekusitsho ukuthi angasahambi eNineve yini? Hatshi. UJehova wamtshela ukuthi aye eNineve. UJona wahamba eNineve wafika watshela abantu labo wathi: ‘INineve izabhujiswa ngemva kwamalanga angu-40.’ Abantu baseNineve balalela bayekela ukwenza okubi. Inkosi yaseNineve yatshela abantu yathi: ‘Khonzani uNkulunkulu futhi litshiye okubi. Engxenye angayekela ukusibhubhisa.’ UJehova wathi ebona ukuthi abantu basebentshintshile, wahle wayekela ukubabhubhisa.\nUJona kwamzondisa kakhulu ukuthi abantu beNineve kabasabhujiswanga. Ake ucabange: UJehova wayembekezelele uJona futhi wamzwela, kodwa uJona wayengafuni ukuzwela abantu baseNineve. Wahamba wayahlala phandle kwedolobho emthunzini wesihlahla sevini ehwaqile. Ivini lelo lawoma, uJona wazonda kakhulu. Yikho uJehova wathi: ‘Ulendaba lesihlahla lesi kodwa kawulandaba labantu beNineve. Ngibatshengise isihawu ngayekela ukubabhubhisa.’ UJehova wayemfundisani uJona? Wayemfundisa ukuthi abantu beNineve babeqakatheke ukwedlula ivini.\n‘UJehova uyalibekezelela, kafuni ukuba lamunye abhubhe, kodwa ukuba umuntu wonke aphenduke.’—2 UPhetro 3:9\nImibuzo: UJehova wamfundisani uJona? Okwenzakala kuJona kusifundisani?\nWake wazizwa usesaba njengoJona yini lapho uphiwa umsebenzi wenkonzo? Indaba yakhe isifundisa ukuthi uJehova uyabekezela lokuthi ulozwelo.\nIndaba kaJona ingasisiza njani ukuthi sizihlolisise?


UmBuso Wenza Intando KaZimu Ephasini | UmBuso KaZimu\nUmBuso uzalisa koke uZimu akuthembisileko ngabantu nangephasi\n1, 2. (a) Kubayini kungaba budisi ngezinye iinkhathi ukuliqala njengelamambala iPharadeyisi? (b) Khuyini okungasisiza siqinise ukukholelwa kwethu eenthembisweni zakaZimu?\nNANGU umzalwana othembekileko uze esifundweni, ufile kudinwa ngemva kokusuhlwa lilanga lamhloko. Ubuya emsebenzini begodu umphathi wakhe umphudlhele, ngapha ugandelelwe naziintjhijilo zokutlhogomela umndeni, nokugulelwa mkakhe. Njengombana kuthoma umbhino wengoma yokuvula, ukhokha umoya kancani, aledlhe be azizwe kamnandi ngokuba seWolweni lomBuso nabanakwabo nabodadwabo. Ingoma le ikhuluma ngePharadeyisi, begodu kunala ikhuluma khona ngokuthi zibone sewulapho. Ekhabolakhona, le vele ngiyo ingoma ayithanda khulu, begodu njengombana ayivuma nomndenakhe, uzizwa aduduzeka ngethemba lengomuso aliqalilekweli.\n2 Kghani nawe wakhe wazizwa njalo? Kwabenengi bethu, lokhu kwakhe kwenzeka. Khona siyavuma ukuthi ipilo ephasini esiphila kilweli isibophela phasi kangangobana sigcine singasaliboni nePharadeyisi elingehla kwethu. Phela lezi ‘ziinkhanthi ezibudisi kwamambala,’ begodu ubujamo esiphila ngaphasi kwabo ephasineli abufani nebepharadeyisi. (2 Thim. 3:1) Khuyini-ke okungasisiza siliqale njengelamambala ithemba esinalweli? Sazi njani ukuthi umBuso kaZimu uzabe ubusa boke abantu kungasikade? Akhesiqale iimphorofido zakaJehova ezimbalwa ezazaliseka emehlweni wabantu bakhe bakade. Ngemva kwalokho sizokubuyekeza indlela iimphorofidwezo ezizaliseka ngayo esikhathini sethu. Bese emaswapheleni, njengombana sizabe sesiqinile ekukholweni, sizokuqala esizabe sikuphathelwe ziimphorofidwezi esikhathini esizako.\nIndlela UJehova Azizalise Ngayo Iinthembiso Zakhe Esikhathini Sangaphambili\n3. Ngisiphi isithembiso esatjhiriya amaJuda ebekaphalalele eBhabhiloni?\n3 Akhewucabange ukuthi amaJuda wekadeni bewaphila njani ngesikhathi athunjelwe eBhabhiloni. Inengi lawo lakhulela ekuthunjweni njengababelethi balo, begodu ipilo beyibudisi. Abantu beBhabhiloni bebabadelela nangokukholelwa kwabo kuJehova. (Rhu. 137:1-3) Yoke iminyaka leyo amaJuda athembekileko la bewahlezi ethembeni lokuthi uJehova uzobabuyisela endawenabo abantu bakhe. UJehova watjho nokuthi kuzokuba mnandi lapho, kangangobana wabe wafanisa indawo yakwaJuda leyo nesivande se-Edeni—ipharadeyisi! (Funda u-Isaya 51:3.) Iinthembiswezi bezenzelwe ukuqinisekisa abantu bakaZimu, zisuse nanyana ngikuphi ukubilayela okukhona eenhliziyweni zabo. Ngayiphi indlela? Cabanga nganazi iimphorofido ezinqophileko.\n4. UJehova wawaqinisekisa njani amaJuda ngevikeleko ebekazolithola ezweni lawo?\n4 Ivikeleko. Abaphalali laba bebazokubuya, kodwana bebangekhe babuyele epharadeyisini lamambala, kunalokho bebazokubuyela endaweni ebeyisolo ilirhalawumba iminyaka ema-70, okuyindawo ebeyaziwa ngabambalwa. Ngeekhathi zeBhayibheli, amabhubezi, iimpisi, izingwe, nezinye iimbanda zomango bezirhagele. Yeke, umuntu bekangazibuza ukuthi, ‘Abantwabami nomkami bazokuphepha njani endaweni enjalo? Iinkomo nezimvu zami zona kazi ziyokuba yini?’ Lokho bekuyindlela evamileko umuntu angazizwa ngayo. Kodwana, cabanga ngesithembiso sakaZimu esiku-Isaya 11:6-9 ukuthi besiduduza kangangani. (Mfunde.) Ngamezwi lawo asakondlo, uJehova waqinisekisa abaphalelekwabo ukuthi bazokuphepha kunye nefuyo yabo. Amabhubezi bekazokudla utjani ngomnqondo wokuthi bengekhe azenze litho iinkomo zamaJuda. Abathembekilekwaba bekunganalitho okufuze balisabe ngeembanda ezinjalo, ngombana uJehova bekathembise ukuthi abantu bakhe bazokuhlala ngokuphepha endaweni yakwaJuda ababuyiselwe yona—emadlelweni nemahlathini imbala.—Hez. 34:25.\n5. Ngiziphi iimphorofido ezasiza abaphalali baqiniseka bona uJehova uzobaqalelela ngakho koke abakutlhogako?\n5 Ukuhloma. Zikhona nezinye izinto ebezingabatshwenya. Njengokuthi, ‘Kazi ngizokghona na ukondla umndenami endaweni esibuyiselwe yona leyo? Sizokuhlalaphi? Umsebenzi uzabe ukhona na, nokuthi ipilo yakhona izokuhluka na neyimadaniswa nokusuhleka kwekuthunjweni?’ Kanti-ke kutholakele ukuthi uJehova naye bekayicabangile imibuzo enjalo, ngombana uyakhuluma ngayo eemphorofidweni eziphefumulelweko. UJehova wathembisa abantu bakhe abalalelako ukuthi bazokuthola izulu elaneleko; ihlabathi nayo beyizakukhipha ‘umkhiqizo ohlomileko nononileko.’ (Isa. 30:23) Nasekuziwa kwezomsebenzi nendawo yokuhlala, uJehova wathembisa abantu bakhe wathi: “Bazakwakha iinkumba bebahlale kizo, batjale iindiribe, bagome isithelo sakhona. Angeze bakhe bese kuhlale omunye, batjale bese kugoma omunye.” (Isa. 65:21, 22) Kuyatjho bona ipilo beyizokuthabisa kwamambala nayimadaniswa neyekuthunjweni kweBhabhiloni yabarhedeni. Kodwana bekuzokwenzekani ngomraro wabo omkhulu—okungiwo owabangela bona bathunjwe kwekuthomeni?\n6. Abantu bakaZimu bebasuhlwa ngimiphi imiraro yezamaphilo, begodu uJehova wabaqinisekisa ngani abaphalali ebebabuyilekwaba?\n6 Ukulotjha uZimu ngendlela epheleleko. Ngaphambi kobana baye ekuthunjweni, abantu bakaZimaba besebabogaboga endleleni abamlotjha ngayo. UJehova wakhuluma nabo ngomphorofidi u-Isaya wathi: “Yoke ihloko ilimele ihliziywenu idanile.” (Isa. 1:5) Besebaphophele ngokomoya, bangasezwa, ngombana bebavala iindlebe zabo nakufuze balalele isiluleko esivela kuJehova, bavale namehlwabo kilokho abakhanyisele khona. (Isa. 6:10; Jor. 5:21; Hez. 12:2) Nengabe nakilaba ababuya ekuthunjweni bekusese ngiso leso, udlumbana bona bekuzobakhambela njani? Bengekhe na bafulathelwe nguJehova? Izwa-ke ukuthi besiqinisa kangangani isithembiso sakaJehova nakathi: “Mhlokho iinthulu zizakuzwa amezwi womsongo; kuthi iimphofu zivuleke amehlo ekufifiyeleni nebumnyameni bazo.” (Isa. 29:18) UJehova bekazobelapha abantu bakhe abahlubayezekileko nabaphendukako. Bekazobapha iinqophiso ezilisizo nebezizobakhanyisela ipilo yabo, kwaphela nje nabazimisele ukumlalela.\n7. Zazaliseka njani iinthembiso zakaZimu ebantwini bakhe ebebathunjiweko, begodu kubayini ukuzaliseka kwazo kusenza sikholwe ngomdlandla?\n7 Kghani uJehova wenza ngokuvumelana nesithembiso sakhe na? Ipendulo yombuzo lo siyithola kokwenzeka emlandweni. AmaJuda ebekabuyiselwe endawenawo la, abusiseka ngevikeleko, ngokuhloma, nangepilo ehle ekulotjheni kwawo uZimu. Ngokwesibonelo, uJehova wawavikela ebantwini abaziindlakela abebakhelene nabo nebebabanengi ngesibalo. Neembanda zomango akhenge ziyisahlele ifuyo yamaJuda. Kuyatjho-ke ukuthi amaJuda lawo akubona ngezinga elithileko ukuzaliseka kwesiphorofido esisapharadeyisi, esatlolwa madoda anjengo-Isaya, uJeremiya, noHezekiyeli. Kodwana isiphorofido esabonwa babantu bakaZimeso, bekuyinto ebebayitlhoga ngesikhatheso. Njengombana sizindla ngalokho uJehova akwenzela abantu bakhe bangesikhatheso, sizokuqina sibe namandla ekukholweni kwethu. Nengabe ukuzaliseka kwesikhatjhana kweemphorofidwezo bekuthabisa kangaka, kazi kuyokuthabisa kangangani-ke ukuzaliseka kwazo ngezinga elipheleleko? Khewucabange ngalokho esikwenzelwe nguJehova namhlanjesi.\nIndlela UJehova Athome Ngayo Ukuzalisa Iinthembiso Zakhe Esikhathini Sethu\n8. Abantu bakaZimu namhlanjesi bakuyiphi indawo engokomoya?\n8 Namhlanjesi, abantu bakaJehova abasi sisizwe samambala namkha abantu abahlala enarheni eyodwa njengakade. Kunalokho, amaKrestu azesiweko ngiwo asisizwe esingokomoya, ‘u-Israyeli kaZimu.’ (Gal. 6:16) Abakhambisani babo ‘bezinye izimvu’ bakhamba nabo endaweni engokomoya, okuyindlela yokuphila abalotjha ngayo uZimu ngebumbano. Ikambiso leyo yokukhulekela, iyindlela yabo yokuphila. (Jwa. 10:16; Isa. 66:8) Yindawo enjani uJehova asipha yona le? Yindawo enokuthula, okulitjhebiswano elikhona phakathi kwabantu bakaZimu. Yeke, iinthembiso zakaZimu malungana nobujamo obufana nebe-Edeni, zizalisekile ngokwendlela engokomoya. Cabangela nazi iimbonelo.\n9, 10. (a) Isiphorofido esiku-Isaya 11:6-9, sizaliseka njani namhlanjesi? (b) Ngibuphi ubufakazi bokuthula esibubona ebantwini bakaZimu?\n9 Ivikeleko. Esiphorofidweni esiku-Isaya 11:6-9, kukhulunywa ngesithombe esihle esiveza itjhebiswano lokuthula ephasini, phakathi kweembanda zomango kunye nabantu neenlwana ezifuywako. Kazi siyakubona na lokho kwenzeka esikhathi sanamhlanjesi? Iye siyakubona, ngani ngoba evesini 9, siyatjelwa ukuthi kubayini iimbunjwezo zingekhe zibangele umonakalo nakuthiwa: “Iphasi lizakuzala ilwazi [‘lakaJehova,’ NW] njengamanzi asibekela ilwandle.” Inga-kghani ilwazi lakaJehova ngilo elitjhugulula indlela iinlwana eziphila ngayo? Awa, kodwana kutjhuguluka abantu, bathome ukwazi uMninimandlawoke uZimu, bese bafunda ukulingisa iindlela zakhe zokuthula. Ngikho-ke endaweni yethu le engokomoya esiyiphiwe nguZimu, okuyindlela yobunye esimlotjha ngayo, sikubona ukuzaliseka kwesiphorofidwesi. Ngaphasi komBuso kaKrestu, abalandeli bakhe bayayilahla imikghwa yabo yobulwana bese baphila ngendlela enokuthula nabanakwabo nabodadwabo.\n10 Ngokwesibonelo, encwadini le sikhulume ngokuthi amaKrestu akazibandakanyi kwezombanaganarha, satjho nokuthi lokho sikwenza ngokusekelwe emiTlolweni, sabe sakhuluma nangeentjhijilo zokutlhoriswa kwabantu bakaZimu ngebanga lokuthi akunahlangothi abalisekelako kwezepolotiki. Kazi akuthabisi na, ukuthi ephasini elitjharaganekweli ngemiguruguru, kusese ‘nesizwe’ sabantu abangazingeniko zokulwa, nanyana sekuthiwa bathuselwa ngokubulawa? Lobu bufakazi bamambala obuveza ukuthi izakhamuzi zomBuso kaMesiya ziyakuzwa ukuthula u-Isaya ebekakhuluma ngakho! UJesu wabikezela bona abalandeli bakhe bazokubonakala ngokuthi bathandane. (Jwa. 13:34, 35) UKrestu usebenzisa “inceku ethembekileko nehlakaniphileko” ngesineke bona ifundise woke amaKrestu ukuthi azithobe, abe nethando, kunye nesisa.—Mat. 24:45-47.\n11, 12. Mhlobo bani wendlala orhagele ephasini namhlanjesi, kodwana uJehova yena ubasororha njani abantu bakhe?\n11 Ukuhloma. Iphasi lilambe liyafa ngokomoya. Phela iBhayibheli yakhe yayelelisa ngalokhu yathi: “[“UJehova,” NW] uSomandla wathi: ‘Isikhathi siyeza lapha ngizakuthumela khona indlala enarheni: kungabi yindlala yokugoma namkha yokomela amanzi, kodwana kube yindlala yokuzwa amezwi [“kaJehova,” NW]. (Amo. 8:11) Yeke, kghani lokhu kutjho ukuthi nezakhamuzi zomBuso kaZimu zilambile? UJehova wawuveza umehluko okhona phakathi kwabantu bakhe nezitha zakhe nakathi: “Qalani, iinceku zami zizakugoma, kodwana nina nizakulamba. Qalani, iinceku zami zizakusela, kodwana nina nizakoma, Qalani, iinceku zami zizakujekezela, kodwana nina nizakurhubutjhwa.” (Isa. 65:13) Kazi ukubonile na ukuzaliseka kwamezwi la?\n12 Iimfundiso zakaJehova zigeleza ngezinga elingazange khelibonwe ngaphambili—ziimlambo ophuphumako. Iincwadi zethu ezisekelwe eBhayibhelini, imigadangiso elalelwako nebukelwako, imihlangano yethu yebandla, emincani, nemikhulu, kunye neZinzolwazi lethu—koke lokhu kumlambokazi ophuphumako wefundo evela kuZimu, ephasini elilambilekweli ngokomoya. (Hez. 47:1-12; Juw. 3:18) Yeke, akukuthabisi na ukubona indlela iimphorofido zakaJehova ezizaliseka ngayo emihleni esiphila kiyo le? Inga-kghani ukudla qobe ukudla uJehova akulungiselele khonokhu?\nAmabandla wethu asisiza bona sondleke, sivikeleke, besihlale siphephile ebuhlotjeni bethu noZimu\n13. Ukubone njani ukuzaliseka kwesithembiso sakaJehova sokuvula amehlo weemphofu nokuvula iindlebe zabangezwa?\n13 Ubuhlobo obuhle noZimu. Namhlanjesi abantu baphumbutha ebumnyameni ngebanga lokuphophala okungokomoya. (2 Kor. 4:4) Ngapha uKrestu naye uphasi phezulu nokupholisa amagulo arhagele iphaseli loke nje. Wakhe wasibona isiphofu siphophuluka? Nengabe ubabonile abantu bangena elwazini leqiso eliseliZwini lakaZimu, basukela amasondo wamala okungiwo abaphophazileko, abenza neenthulu zeqiniso, kuyatjho ukuthi ukubonile ukuzaliseka kwesithembiswesi nasithi: “Mhlokho iinthulu zizakuzwa amezwi womsongo; kuthi iimphofu zivuleke amehlo ekufifiyeleni nebumnyameni bazo.” (Isa. 29:18) Ephasini mazombe, unyaka nonyaka kuba namakhulu weenkulungwana zabantu abathola intatha le yokulatjhwa ngokomoya. Umuntu ngamunye osukela iBhabhiloni eliKhulu, eze ekukhulekeleni kweqiniso okusapharadeyisi, unikela ubufakazi bokuthi iinthembiso zakaJehova ziyazaliseka!\n14. Ngibuphi ubufakazi esingathi nasizindla ngabo, sibe nomdlandla ekukholweni?\n14 Isahluko ngasinye sencwadi le sinobufakazi obunamandla bokuthi uKrestu ubalethele ipharadeyisi lamambala abalandeli bakhe emihleni le yokuphela esiphila kiyo. Yeke, asihlaleni sizindla ngeendlela ezinengi ezihlukahlukeneko esibusiseke ngazo epharadeyisi esikilo namhlanjesi. Njengombana senza njalo, ukukholelwa kwethu eenthembisweni zakaJehova zesikhathini esizako, nakho kuzokuhlala kuqinile.\n15. Kubayini singaqiniseka bona iphasi lizokuba yipharadeyisi?\n15 Umnqopho kaJehova bewukukuthi loke iphasi libe yipharadeyisi. Wabeka u-Adamu no-Eva esivandeni esiyipharadeyisi, wabatjela ukuthi babelethe bazalise iphasi, batlhogomele nazo zoke iimbunjwa eziphila kilo. (Gen. 1:28) Kunalokho, u-Adamu no-Eva bavumela uSathana wadlala ngabo, okwabangela nayo yoke inzalo yabo yangasaphelela, yaba nesono beyahlongakala. Kodwana uZimu akhenge awutjhugulule umnqophwakhe. Koke akutjho ngewakhe umlomo, kuyenzeka ngaso soke isikhathi. (Funda u-Isaya 55:10, 11.) Yeke, singaqiniseka bona inzalo ka-Adamu no-Eva izolizalisa iphaseli, ilihlule, beyitlhogomele nayo yoke indalo kaJehova esephasini. Ukufika kwesikhatheso, kuzabe kukuzaliseka okupheleleko kwesiphorofido sepharadeyisi esabikelwa amaJuda ebekaphalele! Cabanga ngananzi iimbonelo ezilandelako.\n16. IBhayibheli liyihlathulula njani indlela esizabe sivikeleke ngayo ePharadeyisi?\n16 Ivikeleko. Emaswapheleni, amezwi wesithombe esisibona nasifunda u-Isaya 11:6-9, azokuzaliseka nangendlela engeyamambala. Amadoda, abafazi, nabantwana bazokuhlala baphephile kinanayana ngiyiphi indawo abaya kiyo epasini. Akukho nasinye isibunjwa esizokusatjwa, kungaba silwana namkha umuntu. Khewucabange ngesikhathi lapho indawo le yoke nje ozabe sewuyiqala njengekhaya lakho, udude emilanjeni, emadamini, nemalwandle; ukhwele bewehlele ngale kweentaba, ufahle nomango ngaphandle kwevalo. Ubusuku angekhe busaba yinto ekutshwenyako. Amezwi kaHezekiyeli 34:25, azokuzaliseka ukwenzela bona abantu bakaZimu ‘bahlale baphephile emadlelweni nemahlathini.’\n17. Kubayini singaqiniseka bona uJehova uzosisororha ngakho koke esikutlhogako, mhla umBuso wakhe sewubusa loke iphasi?\n17 Ukuhloma. Khewucabange nangesikhathi lapho izabe ingasekho khona into ebathi yindlala, ukugula ngebanga lokungadli kuhle, nokubogaboga kwezehlalakuhle. Namhlanjesi, abantu bakaZimu badla kusale ngebanga lokuphuphuma kokudla okungokomoya, okufakazela indlela iKosi enguMesiya ezozitlhogomela ngayo izakhamuzi zayo. Ngesikhathi uJesu asese sephasini, wakutjengisa ngezinga elincani ukuthi angazizalisa iinthembiso ezinjalo, ngombana wasuthisa iwomakazi labantu abalambileko ngeezikwa neemfesi ezimbalwa kwaphela. (Mat. 14:17, 18; 15:34-36; Mar. 8:19, 20) Mhla umBuso kaZimu sewubusa loke iphasi, iimphorofido ezinjengalesi zizokuzaliseka ngendlela yamambala: “Uzakunisa izulu phezu kwembewu oyitjalileko esimini, [akunikele] ikoroyi okumkhiqizo wequlwani. Umkhiqizo lowo uzakuhloma bewunone. Mhlokho ifuywakho izakukarula emadlelweni abanzi.”—Isa. 30:23.\n18, 19. (a) Sitjho ukuthini kuwe isiphorofido esiku-Isaya 65:20-22? (b) Kutjho ukuthini nakuthiwa amalanga wethu azakuba “njengamalanga womuthi”?\n18 Namhlanjesi inengi labantu ligcina ngokuzibhudanga linomuzi omuhle namkha umsebenzi owanelisako. Ephasini elimbeli esiphila kilo, inengi lizizwa kwanga likhandlekela ilize ngombana kuncani abakuzuzako bona nemindenabo, kukulapho iinjinga zifumana yoke into. Bese uyacabanga-ke bona kuzabe kunjani mhla isiphorofidwesi sizaliseka kilo loke iphasi: “Bazakwakha iinkumba bebahlale kizo, batjale iindiribe, bagome isithelo sakhona. Angeze bakha bese kuhlala omunye, batjale bese kugoma omunye ngombana njengamalanga womuthi azakuba njalo-ke amalanga wabantu bami begodu abakhethiweko bami bazazikholisa mndundu ngomsebenzi wezandla zabo.”—Isa. 65:20-22.\n19 Kutjho ukuthini nakuthiwa amalanga wethu azakuba “njengamalanga womuthi”? Nevane ujame ngaphasi komuthikazi omkhulu, awumangali na, nawucabanga ngendlela isitjalweso esesinesikhithi eside ngayo silapho? Ngas’ khathi ungathola ukuthi wabakhona nangaphambi kokubelethwa kwabokhokho bakho! Nabekungathiwa nawe uragele phambili nobujamo okibo bokungapheleli, bewungabe bewufe uwutjhiye usolo ugudla umuthi lo. Qala-ke ukuthi kuthabisa kangangani, ukwazi bona ePharadeyisi, uJehova usithembisa ukuthi sizokuphila ipilo ede nenokuthula! (Rhu. 37:11, 29) Siyeza isikhathi lapho nemithi ephila iminyaka engangeminyaka ezabe esiyifana khona notjani kithi, obutlhurha bebuthukghele, ekubeni thina sisaraga nokuphila!\n20. Izakhamuzi ezithembekileko zomBuso zizoyithabela njani ipilo epheleleko?\n20 Ipilo epheleleko. Namhlanjesi, amagulo nokufa kusahlela woke umuntu ephasineli. Soke siyagula, siphethwe yisindabelaphi esisono. Okukuphela kwepengu yobulwelobu sihlengo somhlatjelo kaKrestu. (Rom. 3:23; 6:23) Hlangana nokubusa kwakaKrestu kwemiNyaka eyiKulungwana, uJesu nalabo abusa nabo bazokusebenzisa umhlatjelo wesihlengo bonyana basuse yoke imithelela yesono ebantwini abathembekileko ephasini. Isiphorofido saka-Isaya sizokuzaliseka ngokupheleleko: “Akunamhlali . . . ozakuthi: ‘Ngiyagula.’ Abantu abahlala lapho, bazakuthethelelwa icala labo.” (Isa. 33:24) Awazi bona kuzabe kumnandi kangangani mhla ukuphophala, ukufa, nokurholophala kungasekho! (Funda u-Isaya 35:5, 6.) Akunamagulo azakubhalela ikghono lakaJesu lokupholisa—kungakhathaliseki bona kugula kwengqondo, ngokomzimba, namkha ngokwamazizo. Izakhamuzi ezithembekileko zomBuso zizokuphila ipilo emnandi nepheleleko!\n21. Kuzokwenzekani ngokufa, begodu kubayini ududuzeka ngesithembisweso?\n21 Kuthiwani ngomphumela wokugula—okukukufa? Leso ‘sisitha’ sethu “sokugcina” esenza boke abantu abanesono babonakale balilize. (1 Kor. 15:26) Inga-kghani noJehova uyakusaba ukufa? Khewuzwe ukuthi u-Isaya wathini nakathi: “Uzakuqeda ukufa unomphela. USomandla [“uJehova,” NW] uzokusula zoke iinyembezi kibo boke ubuso.” (Isa. 25:8) Uyasicabanga na isikhatheso? Phela kuzabe kungasenamingcwabo, amathuna, neenyembezi zesizi! Iinyembezi ezizabe zikhona kuzokuba ngezethabo lodwa, njengombana uJehova azabe azalisa isithembiso sakhe esitjhisa amadamu anamanzi sokuvusa abahlongakeleko! (Funda u-Isaya 26:19.) Lapho-ke, kula woke amanceba abangelwe kukufa ayokuphola khona!\n22. Kuzokwenzekani mhla umBuso kaMesiya uqedelela intando kaZimu ephasini?\n22 Ngekupheleni kweminNyaka eyiKulungwana, umBuso uzokuqedelela intando kaZimu ephasini, bese ngemva kwalokho uKrestu ubuyisela iintambo kuYise. (1 Kor. 15:25-28) Njengombana abantu nabo bazabe sebaphelele, bayokulungela ukuqalana nevivinyo lamaswaphela lamhla uSathana atjhatjhululwa emgodini otjhingako, egade atsirinyezelwe ngakiwo. Bese-ke ngemva kwalokho, uKrestu uzokuswaphelisa ukuhlula kwakhe ngokuyirhayila unomphela inyoka le nabasekeli bayo. (Gen. 3:15; IsAm. 20:3, 7-10) Kuzakuthi boke labo abamthanda kwamambala uJehova, bafumane unongorwana okarisako. Ekhabolakhona awekho amanye amezwi angasihlathulula ngcono isithombesi, ngaphandle kwalawo esitlolelwe wona eBhayibhelini. Lesi sithembiso esizokutholwa ngibo boke abathembekileko—‘ikululeko ephazimulako yabantwana bakaZimu.’—Rom. 8:21.\nUmBuso uzokuzalisa zoke iinthembiso zakaJehova ezimalungana nabantu kunye nephasi\n23, 24. (a) Kubayini siqiniseka ngokuzaliseka kweenthembiso zakaZimu? (b) Wena urhuluphele ukwenzani?\n23 Iinthembiswezi akusimabudango engekhe enzeka namkha iimfiso namathemba alitjazisiweko. Iinthembiso zakaJehova zizokuzaliseka nakanjani! Khumbula amezwi kaJesu awatjho esahlukweni sokuthoma sencwadi le. Wafundisa abalandeli bakhe bona bathandaze kuJehova bathi: “Umbuso wakho awufike, intando yakho yenziwe ephasini njengombana kunjalo ezulwini.” (Mat. 6:9, 10) UmBuso kaZimu awusiyindabamlingwa. Kunalokho, mBuso wamambala! Sikhuluma nje, uyabusa ezulwini. Sekudlule iminyaka elikhulu yoke ubusa, begodu ezinengi zeenthembiso esewuzifezile, ziyabonakala ebandleni lobuKrestu namhlanjesi. Yeke, kwanga singaqiniseka bona iinthembiso zakaJehova zizokuzaliseka mhla umBuso kaZimu ufika ngokupheleleko la ephasini!\n24 Siyazi ukuthi umBuso kaZimu zokufika. Siyazi nokuthi elinye nelinye ilizwi elivela kuJehova lizokuzaliseka. Lokhu sikutjhwiso kukuthi UMBUSO KAZIMU UYABUSA! Yeke, umbuzo ngamunye wethu angazibuza wona kukuthi, ‘UmBuso lo uyangibusa na mina?’ Bakwethu, asenzeni koke esingakwenza bona siphile njengezakhamuzi zomBuso ezithembekileko, khona sizokuzuza ngokupheleleko ekubuseni kwawo kokulunga!\nUJehova wazizalisa njani iinthembiso zakhe malungana namaJuda ebekaphalele?\nUJehova ukwenze njani bona sibe sepharadeyisini elingokomoya namhlanjesi?\nNgiziphi izinto eziyokwenzeka ePharadeyisi oziqale ngabovu?\nKhuyini okukuqinisekisa bona umBuso kaZimu ngewamambala nokuthi sikhuluma nje uyabusa?