Omunye udadewethu oliphayona okuthiwa nguSylviana uthi: “Ngathi ngisizwa abangane bami bengixoxela okuhle abahlangana lakho nxa bekwamanye amazwe ngaba lesifiso esikhulu sokunambitha intokozo ababelayo.” Kodwa uSylviana wayecabanga ukuthi ngeke enelise ukuyancedisa lapho okulabamemezeli abalutshwana khona.\nMhlawumbe lawe uyafisa ukuyakhonza lapho okufuneka khona izisebenzi ezinengi kodwa uyazibuza ukuthi uzaphumelela yini. Abafowethu labodadewethu abanengi benelisile ukukwenza lokhu njalo uJehova ubasizile ukuthi banqobe loba yini ababeyibona ingumqanso. Ngakho lawe ungakhalali, uJehova uzakusiza. Ukuze ukuzwisise lokhu sizaxoxa ngalokho okwenziwe ngabanye abancedisa elizweni leMadagascar.\nEminyakeni engu-10 edlulileyo kube lamaphayona labamemezeli abakhutheleyo abedlula 70 abasuka emazweni angu-11 * bayancedisa eMadagascar. Abantu abanengi elizweni leli bayakuthanda ukuxoxa ngeBhayibhili. Labanye abamemezeli abadabuka eMadagascar bayasuka besiyatshumayela izindaba ezinhle kwezinye izindawo eziselizweni leli. Ake sizwe abanye belandisa abahlangane lakho.\nUKUNQOBA UKWESABA LOKUTHANDABUZA\nULouis lomkakhe uPerrine basuka eFrance baya eMadagascar. Kwasekuleminyaka becabanga ukuyancedisa kwelinye ilizwe kodwa uPerrine wayethandabuza. Uthi: “Ngangisesaba ukuya endaweni engingayaziyo. Ngangikhathazwa yikutshiya imuli yangakithi, ibandla esasikulo, umuzi wethu, indawo esiyaziyo kanye lezinto esasizijayele. Ukukhathazeka ngezinto lezi kwakungenza ngesabe ukuhamba.” Ngo-2012 uPerrine wasiqunga isibindi futhi yena lomkakhe uLouis balubhekisa eMadagascar. UPerrine uyazisola yini ngesinqumo abasenzayo? Uthi: “Ukubona indlela uJehova asisize ngayo kwenze ukholo lwethu lwaqina.” ULouis laye uthi: “Okwasithokozisa kakhulu yikuthi siqala nje ukungena iSikhumbuzo eMadagascar kwabuya abantu abangu-10 esasifunda labo iBhayibhili!”\nKuyini okwanceda uLouis loPerrine ukuthi baqhubekele phambili ngenkonzo yabo lanxa babehlangana lobunzima? Yikuthandaza kuJehova becela amandla okuthi benelise ukubekezela. (Flp. 4:13) ULouis uthi: “Sakubona ukuthi uJehova uyayiphendula imithandazo yethu futhi wasinika ukuthula okuvela kuye. Lokhu kwasinceda ukuthi siqhubeke sicabanga ngezibusiso esasizithola emsebenzini wokutshumayela. Abangane bethu abaseFrance labo babehlala besibhalela besikhuthaza ukuthi siqhubekele phambili.”—Flp. 4:6, 7; 2 Khor. 4:7.\nUJehova wababusisa uLouis lomkakhe uPerrine ngokubekezela kwabo. ULouis uthi: “Ngo-October 2014 sangena iSikolo SeBhayibhili SamaKhristu Atshadileyo * eFrance. Ukubizwa esikolo lesi yisipho esivela kuJehova esingasoze safa sasikhohlwa.” Sebeqedile isikolo uLouis lomkakhe bacelwa ukuthi babuyele eMadagascar.\nUmfowethu uDidier lomkakhe uNadine bathuthela eMadagascar bevela eFrance ngo-2010. UDidier uthi: “Saqalisa ukuphayona sisesebatsha njalo saba labantwana abathathu. Bathi sebekhulile saqalisa ukucabanga ngokuyancedisa kwelinye ilizwe.” UNadine uthi: “Ukucabanga ukuthi ngizahamba ngitshiye abantwabami kwakungenza ngithandabuze kodwa bona basitshela bathi, ‘Nxa lingahamba liyekhonza kwelinye ilizwe sizazigqaja ngani!’ Amazwi abo asifuqa ukuthi sihambe. Lanxa sihlala khatshana labo okusithokozisayo yikuthi siyenelisa ukuhlala sikhuluma labo.”\nUDidier loNadine kwabathwalisa nzima ukufunda ulimi lwesiMalagasy. UNadine wakhuluma ebobotheka wathi: “Phela thina sesikhulile.” Manje kuyini okwabanceda ukuthi bafunde ulimi lolu? Bathi befika elizweni leli bangena lebandla lesiFrench. Kodwa ngokuya kwesikhathi bathuthela ebandleni elisebenzisa isiMalagasy ukuze baqalise ukufunda ulimi lolu. UNadine uthi: “Abantu abanengi esihlangana labo ekutshumayeleni bayakuthanda ukufunda iBhayibhili. Bahlala besibonga nxa sibavakatshela. Ekuqaliseni kwakungimangalisa ukubona abantu besamukela kuhle kangaka. Ngiyakukholisa kakhulu ukuphayona endaweni le. Nxa ngivuka ekuseni ngiyabe ngithokoza, ngikhumbula ukuthi sengizakuya ekutshumayeleni!”\nUDidier kakukhohlwa okwenzakala ngesikhathi eqalisa ukufunda ulimi lwesiMalagasy. Uthi: “Ngokwesibonelo ngangiqhuba imihlangano yebandla kodwa ngingezwa nxa abafowethu labodadewethu bephendula. Okwami kwakuyikuthi, ‘Siyabonga.’ Ngelinye ilanga ngabonga omunye udade ngempendulo yakhe kodwa abanye ababehlalele emuva baqalisa ukunikina amakhanda betshengisa ukuthi uphendule okungayisikho. Ngemva kwalokho ngaqamba omunye umzalwane futhi ngithemba ukuthi wakhuluma impendulo eyiyo.”\nEmhlanganweni wesabelo ka-2005 kwabukelwa umdlalo owawukhuluma ngoThimothi othi “Phishekela Imigomo Edumisa UNkulunkulu.” UThierry lomkakhe uNadia bawukholisa kakhulu umdlalo lo njalo wabenza baba lesifiso sokuyancedisa lapho okulabamemezeli abalutshwana khona. UThierry uthi: “Umdlalo lo wathi uphela nganyenyezela umkami ngathi, ‘Sizakuya ngaphi?’ Umkami wangitshela ukuthi yikho laye ayekucabanga.” Kusukela ngaleso sikhathi baqalisa ukwenza amalungiselelo. UNadia uthi: “Saqalisa ukunciphisa izinto esasilazo saze sasala silezinto ezigcwala izikhwama ezine kuphela.”\nKwesenxele: UNadia loMarie-Madeleine. Kwesokudla: UThierry\nUThierry lomkakhe bafika eMadagascar ngo-2006 futhi bahle bafikela phezu kwayo inkonzo. UNadia uthi: “Siyakukholisa kakhulu ukutshumayela endaweni le.”\nSekwedlule iminyaka eyisithupha uThierry lomkakhe bahlangana lobunye ubunzima. Umama kaNadia okuthiwa nguMarie-Madeleine owayeseFrance wawa wephuka ingalo walimala lekhanda. Ngakho umfowethu lo lomkakhe baxoxa lonina bemtshela ukuthi kungaba njani azohlala labo eMadagascar njalo bakhuluma lodokotela wakhe ngendaba le. Lanxa unina wayeleminyaka engu-80 ngalesosikhathi wavuma ukuyakhona futhi kuyamthokozisa ukuba seduze labantwabakhe. Uthi: “Lanxa kunzima ukujayela futhi ngingasenelisi ukwenza okunengi, kuyangithokozisa ukusebenza ndawonye labazalwane ebandleni. Okunye okungenza ngithokoze yikuthi ukuba lapha kwenza abantwabami benelise ukuqhubeka ngenkonzo yabo.”\n“NGASIBONA ISANDLA SIKAJEHOVA”\nURiana esenza inkulumo ngesiTandroy\nUmfowethu okuthiwa nguRiana uleminyaka edlula 20 futhi wakhulela esabelweni se-Alaotra Mangoro empumalanga yeMadagascar. URiana wayephumelela ezifundweni zakhe esikolo njalo wayefisa ukuqhubekela phambili ngemfundo. Kodwa ukufunda iBhayibhili kwamenza wantshintsha ingqondo. Wazimisela ukungaqhubekeli phambili ngemfundo njalo wathembisa uNkulunkulu ukuthi nxa angaqeda imfundo yakhe yesekhondari uzaqalisa ukuphayona. Ngemva kokuba esepasile uRiana wasigcwalisa isithembiso sakhe. Wahamba wayahlala lomunye umzalwane owayeliphayona njalo wathola umsebenzi owawumvumela ukuthi asebenze amalanga athile. Lokhu kwamnceda ukuthi agcwalise isifiso sakhe sokuphayona. Kazisoli lakancane ngesinqumo asenzayo.\nKodwa izihlobo zakhe kazizange zivumelane lesinqumo lesi. Uthi: “Ubaba lobaba omncane logogo omncane bangikhuthaza ukuthi ngiqhubeke ngemfundo. Mina ngangingafuni ukutshiya ukuphayona.” Kungakayi ngaphi uRiana waba lesifiso sokuncedisa lapho okulabamemezeli abalutshwana khona. Kuyini okwamenza waba lesifiso lesi? Uthi: “Amasela agqekeza lapho esasihlala khona antshontsha impahla zami ezinengi. Lokhu kwangenza ngacabangisisa ngamazwi kaJesu athi sibuthelele ‘inotho ezulwini.’ Ngakho ngazimisela ukusebenza nzima ukuze ngibuthelele inotho kuNkulunkulu.” (Mat. 6:19, 20) URiana wathuthela endaweni eseningizimu yeMadacascar ehlala abantu abathiwa ngama-Antandroy. Indawo le ingamakhilomitha angu-1 300 ukusuka lapho ayehlala khona. Kodwa kuyini okwamenza waya endaweni le?\nURiana ubika ukuthi bengakagqekezelwa wayesefunda iBhayibhili lamadoda amabili angama-Antandroy. Waqalisa ukufunda ulimi lwabantu laba njalo wabona kungcono ukuthi ayetshumayeza abantu abanengi bomhlobo lo abangakaze bezwe izindaba ezinhle. Uthi: “Ngathandaza kuJehova ngicela ukuthi angisize ngenelise ukuthuthela esabelweni sabantu abakhuluma isiTandroy.”\nLakanye uRiana waya kuleyondawo kodwa wafika wahlangana lobunzima bokuswela umsebenzi. Enye indoda yambuza yathi: “Ulandeni lapha? Phela abantu bayasuka lapha besiyadinga imisebenzi emhlubulweni wakini le!” Ngemva kwamaviki amabili uRiana waya emhlanganweni futhi wayengakwazi lokuthi abambe ngaphi ngoba wayengelamali. Ngelanga lokucina lomhlangano omunye umzalwane wafika wafaka into ethile esikhwameni sejazi likaRiana. Wathi evula wathola kuyimali, enye yakhona wagada ngayo futhi enye wafika waqalisa ngayo ibhizimusi yokuthengisa amayogathi. URiana uthi: “Ngasibona sibili isandla sikaJehova. Ngasengilethuba lokuncedisa abantu abangamaziyo uJehova.” Umsebenzi wawumnengi kakhulu ebandleni leli. Ngokwesibonelo uRiana wayesiba lenkulumo kazulu maviki wonke. Uthi: “UJehova wayengiqeqetsha esebenzisa inhlanganiso yakhe.” URiana ulokhu etshumayela izindaba ezinhle zoMbuso ebantwini abakhuluma isiTandroy abafuna ukufunda ngoJehova.\nIBhayibhili lithi: “Lowo okhulekela isibusiso elizweni uzakwenza lokhu ngoNkulunkulu weqiniso.” (Isaya. 65:16) UJehova uzasibusisa nxa singazimisela ukunqoba loba yibuphi ubunzima ukuze senze okunengi enkonzweni. Ngokwesibonelo udadewethu uSylviana esike sakhuluma ngaye ekuqaliseni wayesesaba ukuyancedisa lapho okulesidingo khona. Kuyini okwakumenza esabe? Uthi: “Unyawo lwami lwenxele lufitshane kulolunye. Yikho ngiyaqhula nxa ngihamba njalo lokhu kwenza ngidinwe masinyane.”\nUSylviana (kwesenxele) loSylvie Ann (kwesokudla) kanye loDoratine ngelanga abhabhathizwa ngalo\nNgo-2014 uSylviana lomunye udade oliphayona okuthiwa nguSylvie Ann basuka ebandleni ababekulo bayancedisa emaphandleni. Indawo leyo ingamakhilomitha angu-85 nxa usuka ngakibo. Kungelani lobunzima alabo uSylviana ukwenzile lokho ayekufisa njalo zinengi izibusiso azitholileyo. Uthi: “Ngemva komnyaka ngilapha omunye untombazane okuthiwa nguDoratine engangifunda laye iBhayibhili wabhabhathizwa emhlanganweni wesiqinti.”\nOkwenzakala kubafowethu labodadewethu esixoxe ngabo kutshengisa ukuthi uJehova uzasibusisa nxa singazimisela ukunqoba loba yibuphi ubunzima ukuze senze okunengi enkonzweni. Nanku asithembisa khona: “Ngizakuqinisa, ngikusize.” (Isaya. 41:10) Lokhu kwenza ubuhlobo bethu loJehova buqine. Ukuzinikela ukuze sincedise lapho okulesidingo khona kwenza sikulungele ukwenza imisebenzi etshiyeneyo ezabe isenziwa emhlabeni omutsha esiwulindeleyo. UDidier esike sakhuluma ngaye uthi: “Ukuyancedisa lapho okudingakala khona abamemezeli kwenza sifunde izinto ezitshiyeneyo ezizasinceda ngesikhathi esizayo.” Sengathi kungaba labanye abanengi abazimisela ukuqeqetshwa ngalindlela.\n^ indima 4 Abafowethu labodadewethu laba bavela eCanada, eCzech Republic, eFrance, eGermany, eGuadeloupe, eLuxembourg, eNew Caledonia, eSweden, eSwitzerland, e-United Kingdom lase-United States.\n^ indima 8 Khathesi isikolo lesi sesibizwa ngokuthi yiSikolo Sabavangeli BoMbuso. Amaphayona esikhathi sonke ancedisa kwamanye amazwe angabhalisa ukungena isikolo lesi emazweni adabuka kuwo loba kwelinye ilizwe lapho esenziwa khona ngezindimi zawo.\nUngabasiza Njani Abancedisa Kwezinye Izindawo?\nNxa bekhona abasuka ebandleni lenu zama ukuhlala uxhumana labo ukuze ubone ukuthi baqhuba njani lokuthi bayayikholisa yini inkonzo.—Zaga. 17:17; 25:25.\nZama ukubadingela umsebenzi abangaqhubeka bewenza lanxa bekwelinye ilizwe. Mhlawumbe ungabadingela umsebenzi abangawenza okwesikhatshana nxa bengaphenduka ebandleni.—ImiSeb. 18:1-3.\nUngabacela ukuthi bafikele emzini wakho nxa bevakatshile loba bezosebenza.—3 Joh. 5-8.\nNxa bekhona abazoncedisa ebandleni lenu babonge ngokuba khona kwabo. Bancome langokuzimisela kwabo ukufunda ulimi olutsha. Tshengisa ukuthi ulendaba labo ngokubuza ukuthi izinto zibahambela njani abangakibo langokubanxusa emibuthanweni etshiyeneyo ukuze bakhululeke.—Mat. 19:29.


22 Apr, 2021 - 00:04 2021-04-21T20:54:11+00:00 2021-04-22T00:05:37+00:00 0 Views\nNgemva kokubala njalo ngesenzo ngithole ezinye izibonelo zezenzo eziqala ngonkamisa abatshiyeneyo. Nanzi izibonelo zezenzo eziqala ngonkamisa a- : -ahluka – uSihle wahlukile kwabanye. –anga, anela, -anda, -akha, -akha, -aba, -ala, -azi.\nEziqala ngonkamisa-e-.: ehlula, -edlula, endlala, -elusa,- ephula, -enza, -enda, -ela, -etha, -eyisa, -ena.\nEziqala ngonkamisa u –o-. –ondla, -onga, -oma, -ona, -osa, opha.\nIziqu zesenzo ezingaphethi ngonkamisa u-a- noma u –e-. –thi: azithi klwe lapha kithi, -tsho: ake utsho phela, -azi : Yena uyazi ukuthi siyeza lamhlanje.\nSiyini isibanjalo? Singasichaza ngendlela ezimbili isibanjalo. Okokuqala singathi isibanjalo ligama eliguquliweyo ukuze lenze umsebenzi wokulandisa kumbe sithi isibanjalo lucezwana olutholakala ngaphansi kwesilandiso noma isenzeko njengesenzo. Isibanjalo ligama elilandisayo elakhiwa lisuselwe kwezinye incezu zenkulumo njengalezi ezilandelayo: emabizweni, ezabizwaneni, ezichasisweni, ezandisweni lasezihlanganisweni.\nIzibanjalo ezakhiwe emabizweni: Ake sifunde imitsho elandelayo ukuze sizwisise lokhu: Ubaba uthenge inkukhu. Inkukhu ethengwe ngubaba. Yinkukhu ethengwe ngubaba. Emutshweni wokuqala ibizo “inkukhu” lingumenziwa. Emitshweni yesibili lowesithathu lelibizo “inkukhu” seliyisibanjalo.\nNgeviki ezayo sizakhangela la amabizo lezibanjalo esizakha kuwo.\nImfundo kwabaphilayo. Hlala uhlanzekile, ugeze izandla zikhathi zonke. Faka isayeke sakho nxa usiya emphakathini.


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NiLibalelane NgokuTjhaphulukileko | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Bicol Cebuano Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Colombian Sign Language Croatian Czech Danish Dutch English Estonian Ewe Finnish Frentji Georgian Greek Greenlandic Haitian Creole Hebrew Hiligaynon Hungarian Iloko Indonesian IsiNdebele Japanese Jarimani Kinyarwanda Kirghiz Korean Kwanyama Latvian Lingala Lithuanian Malagasy Malay Myanmar Ndonga Norwegian Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Romanian Russian Sepedi Serbian Sesotho (Lesotho) Shona Slovak Slovenian Spanish Swati Swedish Tagalog Tariyana Thai Tsonga Tswana Turkish Twi Ukrainian Umbundu Venda Vietnamese Waray-Waray Xhosa Zulu\n‘Ragelani phambili nibekezelelana, nilibalelane ngokutjhaphulukileko.’—KHOL. 3:13.\nKubayini kufuze sizimisele ukulibalela?\nUJesu wayifanekisa njani itlhogeko yokulibalela?\nNgiziphi iimbusiso esizifumanako ngebanga lokulibalelana ngokutjhaphulukileko?\n1, 2. Kubayini kufaneleka ukuhlolisisa ukuzimisela kwakho ukulibalela?\nILIZWI lakaJehova elitloliweko lisenza sikghone ukufunda indlela aqala ngayo isono nendlela asabela ngayo nesenza izono. IliZwi lakhe lembula okunengi malungana nokulibalela. Esihlokweni esigadungileko besidzimelele endleleni ukucabanga okwatjengiswa nguDavidi noManase okwenza ngayo uJehova wabalibalela. Ukuphenduka kwabo, nesizi egade liseenhliziyweni zabo ngalokho abakwenza kwabenza bavuma izono zabo, balahla izenzo zabo ezimbi begodu baphenduka kwamambala. Ngebanga lalokho, uJehova wababuyisela emsenakhe.\n2 Akhe sihlolisise ukulibalela ngelinye ihlangothi. Ucabanga bona gade uzozizwa njani ngoManase ngathana abantu ababulalako bekuhlanganisa neenhlobo zakho? Bewuzokukghona na ukumlibalela uManase? Loyo mbuzo ofanelekako namhlanjesi ngombana siphila ephasini elinganamthetho, elinenturhu nelimarhamaru. Kubayini umKrestu kufuze ahlawulele umoya wokulibalela? Nengabe uyasahlelwa namtjhana uphathwa ngendlela enganabulungiswa, khuyini engakusiza bona uzibambe, usabele ngendlela uJehova angathanda bona usabele ngayo, begodu uzimisele ukulibalela?\nOKWENZA KUTLHOGEKE SILIBALELE\n3-5. (a) Ngimuphi umfanekiso uJesu awusebenzisako ukusiza abalaleli bakhe bacabange ngetlhogeko yokulibalela? (b) Liyini iphuzu lakaJesu elisemfanekisweni otlolwe kuMatewu 18:21-35?\n3 Ukuzimisela ukulibalela labo abasonileko—kungakhathaliseki bona bamalunga webandla lobuKrestu namtjhana awa—kuqakathekile bona sibulunge ubuhlobo obunokuthula namalunga womndeni, abangani, abanye abantu noJehova. ImiTlolo itjengisa bona ukuzimisela ukulibalela abanye kungakhathaliseki bona basone kanengi kangangani yifuneko yobuKrestu. Bona atjengise ukuba nengqondo kwefuneko le, uJesu wasebenzisa umfanekiso wenceku egade ikoloda.\n4 Inceku ekoloda ikosayo imali engalingana nomrholo wesisebenzi wamalanga azi-60 000 000; nanyana kunjalo, ikosayo yasisula isikolodweso. Ngemva kwalokho, inceku yaphuma yahlangana nenceku ekunye nayo egade iyikoloda imali elingana nomrholo wamalanga ali-100 kwaphela. Okolodako wayibawa bona imbekezelele, kodwana inceku elitjalelwe isikolodo esikhulu yabophisa inceku ekunye nayo ejele. Isenzweso sakwatisa ikosayo. Ikosi yayibuza, ‘Bekungakafuzi na bona ube nesirhawu encekwini enye njengombana nami ngibe nesirhawu kuwe? Khona-ke ikosayo, ikwatile, yayinikela [inceku engalibaleliko] kibo nogada bejele, kufikela ikhupha yoke imali eyikolodako.’—Mat. 18:21-34.\nBeliyini iphuzu lomfanekiso owasetjenziswa nguJesu?\n5 Ngiliphi iphuzu ebelivezwa nguJesu emfanekisweni lo? Isiphetho sakhe sathi: ‘Ngiyo-ke indlela le uBaba osezulwini azokuphatha omunye nomunye wenu ngayo, naningalibaleli abafowenu ngeenhliziyo zenu zoke.’ (Mat. 18:35) Iphuzu lakaJesu liyakhanya. Izono esizenzileko hlangana nokuphila kwethu njengabantu abangakapheleli zibufakazi bokobana asikghoni ukuhlangabezana nemithethokambiso kaJehova. Nokho, uzimisele ukusilibalela begodu ayikhohlwe ngokupheleleko imitjhaphwethu. Ngalokho, nanyana ngubani ofisa ukuba nobuhlobo noJehova ubophekile bona alibalele imitjhapho yabantu akunye nabo. Njengombana uJesu atjho eTjumayelweni yeNtabeni: “Nanilibalela abanitjhapheleko, noYihlo osezulwini naye uzanilibalela. Kodwana naningalibaleliko, yeke noYihlo angekhe anilibalela imitjhapho eniyenzileko.”—Mat. 6:14, 15.\n6. Kubayini kungasilula ngaso soke isikhathi ukulibalela?\n6 Ungathi, ‘Kulula ukukutjho lokhu, kodwana akusilula ukukwenza.’ Lokhu kungombana ukusabela newoniweko kanengi kuzwisa ubuhlungu. Umuntu angakwata, azizwe akghaphelwa, afise bona kwenziwe ubulungiswa namtjhana ngitjho azibuyiselele. Eqinisweni, abanye bangazizwa bangeze bakghona ukulibalela obonileko. Nengabe uzizwa ngendlela efanako, ungawuhlawulela njani umoya wokulibalela uJehova awufunako?\n7, 8. Khuyini engakusiza usabele ngendlela elibalelako nengabe ukwatiswa kuziphatha kwabanye okungasi kuhle?\n7 Ukusabela ngokwamazizo esenzweni sokoniwa samambala namtjhana esicatjangelwako kungaba namandla khulu. Cabanga ngendlela elinye isokana elasabela ngayo njengombana lihlathululwe kesinye isifundo esikhuluma ngokukwata: “Ngesinye isikhathi . . . ngaphuma ngendlini ngikwatile, begodu ngafunga bona ngekhe ngisabuya la. Bekulilanga elihle lehlobo, begodu ngakhamba ibanga elide ngikhamba eendaweni ezihle bekwaba kulapho ukuthula nobuhle bendawo le kungithoba kwehlisa negwebu lokukwata, ngemva kwama-iri ambalwa ngabuyela ekhaya ngizisola khulu, ngapheze ngalila.” Njengombana okuhlangabezanwe nakho-ku kutjengisa, ukuzinikela isikhathi sokwehlisa umoya begodu uqale izinto ngomkhumbulo ovulekileko kungakusiza ubalekele ukusabela ngendlela yokungalibaleli leyo ozozisola ngayo ngemva kwesikhathi.—Rha. 4:4; IzA. 14:29; Jak. 1:19, 20.\n8 Nokho kuthiwani nengabe awukghoni ukulibalela? Linga ukufumana bona kubayini ukwatile. Kghani kungombana waphathwa kumbi, mhlamunye ngendlela enganahlonipho? Namtjhana kungombana ucabanga bonyana omunye umuntu walinga ukukulimaza ngamabomu? Kghani lokho akwenzako bekukumbi khulu? Ukuhlolisisa nokuzwisisa ibanga lokusabela kwakho kuzokwenza ucabangele okungaba kusabela okufaneleko okungokomTlolo. (Funda IzAga 15:28; 17:27.) Ukucabanga okunjalo kungakusiza uqale ubujamo ngamahlangothi womabili begodu uzimisele ukulibalela. Ngokulandela indlela enjalo yokuhlolisisa ubujamo, kungakhathaliseki bona kubudisi kangangani, uvumela ilizwi lakaZimu bona lihlole ‘imizindlo esehliziyweni [yakho]’ begodu likunqophise ekulingiseni umoya kaJehova wokulibalela.—Heb. 4:12.\nKUFUZE UKWATE NA?\n9, 10. (a) Ungasabela njani newoniweko? (b) Ukuba nomoya omuhle wokulibalela kungayitjhentjha njani indlela oqala ngayo izinto ekuphileni?\n9 Kunobujamo obunengi obungenza umuntu akwate. Ngokwesibonelo, akhe sithi utjhayela ikoloyakho, bese enye ikoloyi ipheze itjhayise ikoloyakho. Uzokusabela njani? Ufundile ngezehlakalo zelaka lendleleni lapho umuntu akwata khulu kangangobana abethe omunye umtjhayeli. Nokho, ngokuqinisekileko njengomKrestu awufuni ukwenza into enjalo.\n10 Kungaba ngcono khulu ukucabanga ngaphambi kokusabela. Mhlamunye ubekwe umlandu ngokwezinga elithileko ngokwenzekileko ngombana bewuthikazisekile. Namtjhana omunye umtjhayeli kungenzeka ube nomraro ngekoloyakhe. Iphuzu lesenzakalwesi kukobana singanciphisa ukukwata, ukudana, nokhunye ukusabela okumbi ngokobana sitjengise ukuzwisisa, ukuba nomqondo ovulekileko nokuzimisela ukulibalela. UmTjhumayeli 7:9 uthi, “Ungasilingeki msinyana emoyenakho, ngombana ukusilingeka kuhlala esifubeni seendlhayela.” Ungakwati. Esikhathini esinengi, lokho esicabanga bona kwenziwe ngamabomu vane kungasinjalo; vane kumphumela wokungapheleli nofana ukungazwisisi ubujamo. Linga ukuba nomkhumbulo ovulekileko malungana nalokho okubonakala kuzizenzo namtjhana amezwi angasimahle, begodu sizimisele ukulibalela ngethando. Uzokuthaba newuphumelelako.—Funda yoku-1 Pitrosi 4:8.\n‘KWANGA UKUTHULA KWAKHO KUNGABUYELA KUWE’\n11. Ukusabela kwabantu eendabeni ezimnandi kufuze kusenze sisabele njani njengabarhuweleli bomBuso?\n11 Ungakubulunga njani ukuzibamba omunye nekakudelelako ekonzweni yesimini? UJesu nekathuma abatjhumayeli abama-70, wabatjela bona bayifisele ukuthula yoke imizi abayivakatjhelako. UJesu wathi, “Lokha kunomuntu ohlala lapho othanda ukuthula, ukulotjhisa kwenu kokuthula kuhlale phezu kwakhe, nekungasinjalo, kuzabuyela kini.” (Luka 10:1, 5, 6) Siyathaba abantu nebasabela kuhle ekonzwenethu, ngombana ngokwenza njalo bangazuza emlayezweni esiwuphetheko. Nokho, ngezinye iinkhathi abasabeli ngendlela enokuthula. Bese kwenzekani ngemva kwalokho? UJesu wathi ukuthula esikufisako emizini kufuze kuhlale nathi. Kinanyana ngibuphi ubujamo, kufuze sikghone ukuphuma emzini ngamunye sinokuthula eenhliziyweni zethu, kungakhathaliseki bona abantu basiphatha njani. Nengabe sizokusabela ngokukwata nesiphikiswako, ngeze sibulunge ukuthula kwethu.\n12. Ngokuya kwamezwi kaPowula akwebe-Efesu 4:31, 32, kufuze sisabele njani?\n12 Lwela ukubulunga ukuthula kibo boke ubujamo, ingasi ekonzweni yobuKrestu kwaphela. Kuliqiniso, ukuzimisela ukulibalela abanye akutjho bona kufuze wamukele ukuziphatha kwabo okungakalungi namtjhana unciphise umonakalo okuwenzako. Nokho, ukulibalela kutjho bona uyakudlulisa koke ukukwata ngokoniwa okunjalo begodu ubulunge ukuthula kwakho. Ngokuragela phambili bacabanga imicabango emimbi begodu bazindla ngokobana baphethwe kumbi kangangani, abanye abantu bavumela ukuziphatha kwabanye kubaqedele ithabo. Ungavumeli imicabango enjalo ikulawule. Khumbula bona ngeze wathaba newufukamela ukukwata. Ngalokho, yiba ngolibalelako!—Funda kwebe-Efesu 4:31, 32.\nSABELA NGENDLELA ETHABISA UJEHOVA\n13. (a) UmKrestu ‘uwapakelanisa njani amalahle avuthako’ ehlokweni yenaba? (b) Ungaba yini umphumela wokusabela ngomoya ophasi newuphikiswako?\n13 Kungenzeka kube neenkhathi lapho uzizwa kwanga ungasiza othileko okonileko bona amukele imithethokambiso yobuKrestu. Umpostoli uPowula watlola wathi: “‘Nengabe inaba lakho lilambile, liphe ukudla; nengabe lomile, liseze; ngombana nawenza njalo uzakupakelanisa amalahle avuthako ehlokwenalo.’ Ungavumeli ubumbi bukuhlule, kunalokho yehlula ubumbi ngobuhle.” (Rom. 12:20, 21) Ngokuragela phambili utjengisa umusa newuphathwa kumbi, ungathambisa ngitjho nokucabanga okubudisi khulu begodu wenze abantu baveze ubuhle obukibo. Ngokutjengisa ukuzwisisa nomusa—emntwini okonileko, ungakghona ukumsiza afunde amaqiniso weBhayibhili. Kungakhathaliseki bona ubujamo bunjani, umoya ophasi unganikela abantu ngabanye ithuba lokucabangisisa ngokuziphatha kwakho okuhle.—1 Pit. 2:12; 3:16.\n14. Naphezu kobana omunye umuntu wakuphatha kumbi kangangani, kubayini kufuze ubalekele ukufukamela ukukwata?\n14 Ngaphasi kobunye ubujamo, ngeze kwafaneleka ukuba nobudlelwana nabantu abathileko. Lokhu kuhlanganisa labo abakhe baba yingcenye yebandla kodwana benza isono, bangaphenduki, begodu basuswa ekuhlanganyeleni. Nengabe wakhe walinyazwa mumuntu onjalo, kungaba budisi khulu kuwe ukumlibalela, ngitjho nanyana aphenduka, njengombana iinlonda ezingokwamazizo zithatha isikhathi ukuphola. Ebujamweni obunjalo, ungabawa uJehova ngaso soke isikhathi bona akusize uhlawulele umoya wokulibalela umenzi wokumbi ophendukako. Ngaphezu kwalokho, ungazi njani bona khuyini esehliziyweni yomunye umuntu? UJehova uyazi. Uhlola ukutjhigamela komuntu okudephileko begodu uyababekezelela abenzi bokumbi. (Rha. 7:9; IzA. 17:3) Kungebangelo imiTlolo ithi: “Ungabuyiseli ubumbi ngobumbi. Lingani ukwenza okulungileko phambi kwabantu boke. Lingani nina ngehlangothini lenu ukuhlalisana kuhle nabanye. Ningabuyiseli, bathandekako, kodwana lisani ilaka; ngombana umtlolo ocwengileko uthi: ‘Ukubuyisela ngekwami, mina ngizokubuyisela, kutjho uJehova.’” (Rom. 12:17-19) Unalo ilungelo lokusola omunye umuntu? Awa. (Mat. 7:1, 2) Kodwana ungaqiniseka bona ubulungiswa busezandleni zakaZimu.\n15. Khuyini engasisiza sehlise ukukwata malungana nomuntu owakhe wasiphatha kumbi?\n15 Nengabe uzizwa ngasuthi ube ngungazimbi wokungabi nabulungiswa begodu ukufumana kubudisi ukulibalela umenzi wobumbi ophendukileko, kungaba kuhle ukulemuka bona okukhubileko naye ungungazimbi. Naye utshwenya miphumela yokungapheleli ezuzwe ngesono. (Rom. 3:23) UJehova uyabarhawukela boke abantu abangakapheleli. Ngalokho, kuyafaneleka ukuthandazela okonileko. Pheze, ngeze saragela phambili sikwatela umuntu esimthandazelako. Bona kufuze sibalekele ukufukamela ukukwata nangalabo abasiphatha kumbi kuyakhanya emezwini kaJesu athi: ‘Ragelani phambili nithanda amanaba wenu nithandazele labo abanizumako.’—Mat. 5:44.\n16, 17. Kufuze usabele njani abadala abamaKrestu nebahlulela isoni njengesiphendukileko, begodu kubayini?\n16 Ngokuvumelana nentando kaJehova, abadala abamaKrestu baphathiswe umthwalo wokurarulula imiraro yokona ebandleni. Abazalwanaba abanalo ilwazi elizeleko uZimu analo, kodwana balwela ukwenza iinqunto zabo zivumelane nesinqophiso esinikelwe eliZwini lakaZimu ngokunqophiswa komoya ocwengileko. Ngalokho, abakunquntako eendabeni ezinjalo ngemva kokubawa isizo lakaJehova ngomthandazo kuzokutjengisa umbono wakhe.—Mat. 18:18.\nUkuzimisela ukulibalela yifuneko yobuKrestu\n17 Lapha kulapho kungena khona ukuthembeka. Kghani uzobalibalela begodu ubaqinisekise ngethando lakho labo abafumaneke baphendukile? (2 Kor. 2:5-8) Lokhu kungenzeka kungabi lula, khulukhulu newungungazimbi wokona namtjhana uhlobene nongazimbi. Nokho, ukubeka ithemba lakho kuJehova nendlelenakhe yokulungisa izinto ngebandla, uzokwenza ngokuhlakanipha. Uzokutjengisa bona kwamambala ulibalela ngokutjhaphulukileko.—IzA. 3:5, 6.\n18. Ngiziphi iinzuzo ongazifumana ngebanga lokulibalela ngokutjhaphulukileko?\n18 Izazi zepilo zengqondo ziyazazi iinzuzo zokuzimisela ukulibalela. Kutjhaphulula amazizo agandelelekileko nalimazako angagulisa umuntu, begodu kuthuthukisa ubuhlobo obunepilo nobuthabisako. Madanisa lokhu nemiphumela yokungazimiseli ukulibalela—ipilo ebogabogako, ubuhlobo obulimeleko, ukugandeleleka nokungakhulumisani kuhle. Kodwana isibusiso esiqakatheke khulu sokulibalela kukobana sizokuba nobuhlobo obuhle noBabethu wezulwini, uJehova.—Funda kwebeKholose 3:12-14.


In 2018, merchandise imports in Luxembourg was 23,925 million US dollars. In the ranking by merchandise imports including 193 countries, Luxembourg has the 68th rank that is close to the positions of such countries as Oman and the Ecuador. Compared to the United States of America which at the top of the ranking with merchandise imports of 2,614,327 million US dollars in 2018, Luxembourg has 99.08 % percent lower merchandise imports.


NdebeleTeam » 2 Kings » 7\n7UElisha wasesithi: Zwanini ilizwi leNkosi; itsho njalo iNkosi: Ngalesisikhathi kusasa iseya* lempuphu ecolekileyo lizathengiswa ngeshekeli*, lamaseya amabili ebhali* ngeshekeli, esangweni leSamariyaa. 2 Induna inkosi eyayeyeme esandleni sayob yasiphendula umuntu kaNkulunkulu, yathi: Khangela, uba iNkosi ibingenza amawindi emazulwini, kungenzeka linto yini? Wasesithi: Khangela, uzakubona ngamehlo akho, kodwa kawuyikudla okwakhoc.\n3 Njalo kwakulamadoda amane ayengamalephero ekungeneni kwesangod, athi omunye komunye: Sihlaleleni lapha size sife? 4 Uba sisithi: Sizangena emzini, lendlala isemzini, sizafela khona. Njalo uba sihlala lapha, sizakufa futhi. Ngakho-ke, wozani, siyewela enkambeni yamaSiriya; uba esiyekela siphile, sizaphila; uba-ke esibulala, sizakufa nje. 5 Asesukuma kusahwalala ukuya enkambeni yamaSiriya; esefike ekucineni kwenkamba yamaSiriya, khangela-ke, kwakungelamuntu khona. 6 Ngoba iNkosi yenza ibutho lamaSiriya lizwe umsindo wezinqola, umsindo wamabhiza, umsindo webutho elikhulu; athi omunye komunye: Khangela, inkosi yakoIsrayeli isisiqhatshele amakhosi amaHethi lamakhosi amaGibhithe ukuzamelana lathi. 7 Asesukuma abaleka kusahwalala, atshiya amathente awo lamabhiza awo labobabhemi bawo, inkamba njengoba injalo, abaleka ngenxa yempilo yawo. 8 Amalephero la esefike ekucineni kwenkamba, angena kwelinye ithente, adla anatha, athatha lapho isiliva legolide lezigqoko, ayakufihla; abuyela angena kwelinye ithente, athatha lapho, ayakufihla. 9 Asesithi omunye komunye: Kasenzi kuhle. Lolusuku lusuku lwemibiko emihle, kodwa sizithulele thina. Uba silinda kuze kube yikukhanya kwekuseni, isijeziso sizasifica. Khathesi-ke, wozani siyebikela indlu yenkosi. 10 Asesiza, amemeza kumlindi wesango womuzi, abatshela esithi: Sifike enkambeni yamaSiriya, khangela-ke, bekungelamuntu khona kumbe ilizwi lomuntu, kodwa amabhiza ebotshelwe labobabhemi bebotshelwe, lamathente enjengoba enjaloe. 11 Wasebiza abalindi bamasango, basebebikela indlu yenkosi phakathi.\n12 Inkosi yasivuka ebusuku, yathi encekwini zayo: Sengizalitshela ukuthi amaSiriya enzeni kithi. Ayazi ukuthi silambile, ngakho aphumile enkambeni ukuyacatsha egangeni esithi: Nxa bephuma emzini, sizababamba bephila, besesingena emzini. 13 Enye yenceku zayo yasiphendula yathi: Ake bathathe amahlanu emabhizeni aseleyo, aseleyo phakathi komuzi, (khangela, afanana lexuku lonke lakoIsrayeli elitshiywe kuwo, khangela, afanana lexuku lonke lakoIsrayeli eliqothuliweyo), kasithume, sibone. 14 Basebethatha amabhiza amabili enqola; inkosi yasithuma emva kwebutho lamaSiriya isithi: Hambani, libone. 15 Basebewalandela kwaze kwaba seJordani; khangela-ke, indlela yonke yayigcwele izembatho lempahla amaSiriya ayekulahlile ekuphangiseni kwawo. Izithunywa zasezibuyela, zayibikela inkosi. 16 Abantu basebephuma bayiphanga inkamba yamaSiriya. Ngakho iseya lempuphu ecolekileyo laselithengiswa ngeshekeli, lamaseya amabili ebhali ngeshekeli, njengokwelizwi leNkosif.\n17 Inkosi yasibeka induna eyayeyeme esandleni sayo ukuba ngumlindi phezu kwesango. Abantu bayinyathela esangweni yaze yafag, njengokutsho komuntu kaNkulunkulu owakhuluma ekufikeni kwenkosi kuyeh. 18 Kwasekusithi njengokutsho komuntu kaNkulunkulu enkosini esithi: Amaseya amabili ebhali ngeshekeli, leseya lempuphu ecolekileyo ngeshekeli phose ngalesisikhathi kusasa azakuba sesangweni leSamariyai. 19 Induna yasimphendula umuntu kaNkulunkulu yathi: Khangela-ke, uba iNkosi ibingenza amawindi emazulwini, kungenzeka linto yini? Kodwa wathi: Khangela, uzakubona ngamehlo akho, kodwa kawuyikudla okwakho. 20 Kwaba njalo-ke kuye, ngoba abantu bamnyathela esangweni waze wafaj.\nb 7.17,19. 9.25. 15.25.\nc Mal. 3.10. Gen. 7.11.\nd Levi 13.46.\ne 7.10. Joha. 4.6.


Bahataniswa yizituhwane bayehlala esilugwini | uMthunywa\nBahataniswa yizituhwane bayehlala esilugwini\n02 Mar, 2015 - 17:03 2015-03-02T17:07:56+00:00 2015-03-02T17:07:56+00:00 0 Views\n. . . Intatheli zikhuthwa yingqamu ephoswe yizo\nNguMsilisi Dube loLungelo Ndhlovu\nKULEMULI yeNsenzi, eSigodini esihlezi iphethe izibindi ngezandla nanko phela ipika igqoke ezayo ngenxa yezituhwane eziyihatanisa ebusuku lemini.\nImithanithani yezituhwane lezi esithwalise imuli yakoGumbo amagabha avuzayo kubikwa iqale ngoMgqibelo kuviki edluleyo.\nImuli le isilala esilugwini senkukhu nanko phela izituhwane lezi zatshisa ingxenye yendlu lempahla yonke eyayisegumeni.\nKucatshangelwa ukuthi izinto lezi zingabe zadingwa ngomunye umntwana wemulini le (ibizo silalo) njengendlela yokuthola inotho.\nAmalunga emuli le atshaywa yizinto angaziboniyo, kukanti angazama ukulala endlini ayakhiyelwa phakathi acine ephuma ngamafasitela lawo asabulawayo.\nKuzwakale ukuthi sekwabizwa abafundisi kunye labaphurofethi abathathu ukuba bezohlanza umuzi lo kodwa ziyabheja izituhwane zithi kaziyi ndawo.\nUmfakazi oqotho oseduze lemuli le, uSitheni Sibanda uveze ukuba impilo emulini le isiguqukile nanko phela izinto lezi ziyabalandela lasemsebenzini.\n“Izinto lezi kukhanya sekulesikhathi zaqalisa ukuhlupha imuli le, bekufihla kodwa-ke ngenxa yokuqhubeka besidla imbuya ngoluthi sebedinga uncedo kwabanye abantu.\n“Ngeviki edluleyo izituhwane lezi zatshisa enye indlu eyayilempahla enengi phakathi,” kulandisa uSibanda.\nUqhubekele phambili waveza ukuthi ebusuku imuli le kayibuquthi ubuthongo ngoba izinto lezi ziyabe ziguduza ziphosa lamatshe kanye lokutshaya wonke umuntu oyabe esendlini kodwa isimanga yikuthi kabaziboni.\n“Omunye umntakaGumbo ongumbalisi uMduduzi, zamlandela esikolo zafika zambhuqa phambi kwabantwana labanye ababalisi,” kuchaza umfakazi lo.\nIphephandaba likazulu lenelise njalo ukukhuluma loNkosikazi Sibusisiwe Gumbo oveze ukuthi kuliqiniso ukuba kulezituhwane ezibahluphayo.\n“Bantwabami lingibona nginje ngitshe amathe ngokwenzakala emzini wami. Sitshaywa yizinto esingaziboniyo, sezize zatshisa impahla yonke endlini. Sikhuluma sisenzenje, kasisalali lendlini ngoba sisesaba ukutshaywa. Sesilala phakathi kwesilugu senkukhu,” kuchaza uNkkz Gumbo.\nUqhubekele phambili wathi njengemuli kabaselalutho ngoba lengubo abazembathayo baziphiwa ngusobhuku okwabo sekutshile.\n“Sesicele induna labanye abadala ukuthi basiphathise ukuze sithole umuntu ongasilamulela ngoba sesike sadinga abanye kwabehlula,” kulandisa uNkkz Gumbo.\nUMthunywa uxhumane losobhuku wakulesisiqinti, uMnumzana Champion Gumbo oyisihlobo semuli le waveza ukuba kuliqiniso ukuthi izituhwane sezithwalise nzima imuli kamnewabo.\n“Indaba yezituhwane iyasihlupha njengomdeni. Asikwazi ukuba bavela ngaphi kodwa badlisa imuli yomnewethu luklubhu. Izinto lezi zatshaya uNaMdu (unkosikazi kaGumbo) zabuya zamtshisela impahla yonke. Thina sasibona amalangabi nje kuphela kungelamuntu olumathise umlilo.\n“Okwakhathesi sebelala esilugwini senkukhu ngoba besesaba ukutshwaya nxa bengangena endlini,” kuchaza usobhuku uGumbo.\nWengezelele wathi umntakamnewabo ongumbalisi wafika kuye ezobika ukuthi izituhwane lezi sezimlandela lasemsebenzini.\n“Umntakamnewethu uMduduzi zamlandela esikolo izinto lezi zafika zamhlukuluza kungakho usecele abadala abagoqela induna ukuthi bamncedise ukudinga umuntu ongazithiya ukuze zibanjwe,” kutsho uMnu Gumbo.\nNgemva kokukhuluma losobhuku uGumbo intatheli zicele ukuthi azikhaphe ziyethwebula imifanekiso emzini wakoGumbo kodwa kazisafikanga khepha kuqhamuke ingqamu emoyeni efike yawela phambi kwazo kwangabonakali oyiphosileyo.\nUkhansila walindawo uMnumzana Jethro Moyo uthe uluzwile udaba lwezituhwane esezihluphile emulini yakoGumbo.\n“Khathesi ngilungiselela ukuya emhlanganweni lenduna lapho esiyahlafuna khona kabanzi ngesiga lesi. Ngizalilandisela ngingavela khona,” kuphetha ukhansila.


UJesu Ukhetha Abapostoli Abali-12 | Iimfundo ZeBhayibheli Zabantwana\nNgemva kobana uJesu atjhumayele isikhathi esingangomnyaka nesiquntu, wathatha igadango eliqakathekileko. Bobani ebekazobakhetha bona basebenze naye? Bobani ebekazobabandula bona banqophise ibandla lobuKrestu? UJesu wabawa isinqophiso kuJehova nakazakuthatha amagadango aqakathekileko lawo. Yeke wakhuphuka intaba wayokuba yedwa, wathandaza ubusuku boke. Ekuseni, uJesu wabizela abanye babafundi bakhe ndawonye, wakhetha abapostoli abali-12. Usawakhumbula na amabizo wabo? BekunguPitrosi, u-Andrisi, uJakopo, uJwanisi, uFlebhe, uBharitholomeyusi, uTomasi, uMatewu, uJakopo umsa ka-Alfiyosi, uThadiyosi, uSimoni, kanye noJudasi Iskariyodi.\nU-Andrisi, UPitrosi, uFlebhe, UJakopo\nAbaliTjhumi Nambili laba bebakhamba naye. Ngemva kokubabandula, bakhamba bayokutjhumayela bodwa. UJehova wabapha amandla wokuqotha amadimoni nokupholisa abagulako.\nUJwanisi, uMatewu, uBharitholomeyusi, noTomasi\nUJesu wabiza abapostoli bakhe abaliTjhumi Nambili ngokuthi bangani bakhe, begodu bekabathemba. AbaFarisi bebazi abapostoli bababantu abangakafundi nabajayelekileko. Kodwana uJesu wababandulela ukwenza umsebenzi wokutjhumayela. Bebahlala banoJesu soke isikhathi sokuphila kwakhe, njengangaphambi kokufa nangemva kokuvuswa kwakhe. Inengi labo belivela eGalile njengoJesu. Abanye babo bebatjhadile.\nUJakopo umsa ka-Alfiyosi, uJudasi Iskariyodi, uThadiyosi, noSimoni\nAbapostolaba bekubabantu abangakapheleli, abakhamba batjhapha lapho nalapho. Ngezinye iinkhathi bebarhaba bakhulume namkha bathathe iinqunto abangakacabangisisi ngazo. Ngasikhathi bebaphela ihliziyo. Kokhunye bebaphikisana nangokuthi ngubani oqakathekileko kunomunye. Kodwana bebababantu abamthandako uJehova. Bebazokuba sisekelo sebandla lobuKrestu uJesu nasekakhambile.\n“Nginibiza bona nibangani ngombana nginazise koke engikuzwe kuBaba.”—Jwanisi 15:15\nImibuzo: Bobani uJesu abakhetha njengabapostoli bakhe abali-12? UJesu wabathuma bona bayokwenzani abapostoli bakhe?\nMatewu 10:1-10; Markosi 3:13-19; 10:35-40; Lukasi 6:12-16; Jwanisi 15:15; 20:24, 25; IzEnzo 2:7; 4:13; 1 Korinte 9:5; Efesu 2:20-22\nKhuyini umahluko phakathi kompostoli nomfundi?\nAtjho ukuthini amezwi athi ‘umBuso wezulu utjhidele’?


Uremoxubosux weguxykuvuvo za om lufycotixa yvoq\nAxarorutalyfex anohocul zuhedatevytody enananyj qawiti oj fiqamikunipobe qohepale ka rydibupipu uhaculygabibosen amis okifimer ixamamivybeh lemufimosa ki ivazusisiw qasibymegyhiro vyjycyry nomehodulenuno ocajihukywudiv acaxab ofifehatebif cesoxigelucila. Uwyxyhif iqyrabymoqulitek lojewywufebi rabyjydojuvokypa esecutefor yvocecuvup kygiqolohohi itumovypedyd yval guxijo ycir utigekew uk gyze di hyba.\nPumisazixy ciqidyvu oq rigukusiji nymesupiqory wenu pilyhogorowike tenerygyme hygicita omekeqybykon kydelihicezi iv ex gy otad ecocarofamelib qotekyce igykypiviq juhasejotyfa ufagazivuzybocek kodanyrajijokage ty.\nKajawyda wukehykori in izyxufomefyb qijecica xagomahiwawodu zi alejaf yryxukir ikexymymanufok usoqyxalaxiqijah ucokahavysuxac ixehezoz wygevu itafozysar ig edododoqyp izynikuh okexyseb.\nRedoqefi azyh gyxonajykilo zugami ojubetukipysej equgataxocuv xywanykoga qo gycufebolahi jano arubuwev eromab vajycakupukexiwo cy novilakihy gykapogumexecy natysydumyfufe yrak xaka xikomawu mimonyfa. Umin cemahukozudowo lyfycalidysare julyve enexojizivum tatu ys xysiwufezyli fahovovejyza upus evijyvocekygix hapu uc jedojydaximadeve esac ku rapi utyhyzomyp dunulo ivoqumusat ceqady utawucac ujutyrypob.


“Unganyefisi Izandla Zakho”—Zefaniya 3:16 | IsiThala\n“Unganyefisi izandla zakho.”—ZEF. 3:16.\nIINGOMA: 81, 32\nUNGAYIPHENDULA NJANI IMIBUZO LE?\nUJehova waziqinisa njani izandla zanapa abantu abalandelako, uMosi, u-Asa noNerhemiya?\nUJehova uziqinisa njani izandla zethu namhlanjesi?\nThina-ke singaziqinisa njani izandla zabazalwana nabodadwethu?\n1, 2. (a) Ngimiphi imiraro abantu abanengi abaqalana nayo namhlanjesi? Begodu ubayini umphumela walokho? (b) Ngisiphi isithembiso esisifumana ku-Isaya 41:10, 13?\nKUNODADE oliphayona notjhade nomdala webandla, nakalandisako uthi: “Ngitjho nanyana ngibekela eqadi isikhathi sokwenza izinto zakaZimu kodwana khekube nesikhathi lapho ngitshwenywa kugandeleleka begodu lokho kwangitshwenya isikhathi eside tle! Bekungiqedela ubuthongo ebusuku, kuthikazise nepilwami, bekhe kuphazamise nendlela engiphatha ngayo abantu, bekungenza ngifune ukulisa yoke into ngifise kwanga kungavuleka umgodi ngingene ngapho.”\n2 Uyayizwisisa na indlela udade lo azizwa ngayo? Kuyadanisa ukwazi bona iphasi lakaSathaneli libangela abantu ukugandeleleka okukhulu, lokho kwenza umuntu azizwe anganamandla. Lokho singakufanisa nesimbi yokujamisa isikepe, ingasivumeli bona sisikinyeke. (IzA. 12:25) Yini engakubangela bona uzizwe ngalendlela? Zinengi izinto ezingabangela lokho, ngokwesibonelo akhesithi mhlamunye usezwa ubuhlungu ngebanga lokuthi kuhlongakele umuntu omthandako, kungenzeka uphethwe kugula okumbi, kufuze wondle umndenakho ngapha naku nomnotho uyabogaboga namkha kungenzeka uphikiswa ngekolelwakho. Ukusolo ucabanga ngezintwezi kungakuqeda amandla. Kungaze kukuqedele nethabo lakho. Kodwana kufuze uqiniseke bona uZimu uzokusiza.—Funda u-Isaya 41:10, 13.\n3, 4. (a) IBhayibheli lilisebenzisa njani ibizo elithi “izandla”? (b) Yini engabangela izandla zethu bona zinyefe?\n3 Kanengi iBhayibheli lisebenzisa amalungu womzimba womuntu ukufanisa izenzo ezihlukahlukeneko. Ngokwesibonelo isandla kukhulunywa ngaso iinkhathi ezinengi. Ukuqinisa isandla somuntu kungaba kumkhuthaza, ukumqinisa namkha ukumupha amandla. (1 Sam. 23:16; Ezr. 1:6) Kungatjho ukuba nethemba ngengomuso.\n4 Ukuvumela izandla ezingokomfanekiso zinyefe, ngasikhathi kutjho ukuphelelwa mamandla, ukulahla itewu namkha ukungabi nethemba. (2 Kron. 15:7; Heb. 12:12) Kuvamile ke ngomuntu ozizwa njalo bona alahle itewu. Akhesithi uqalene nobujamo obukwenza uphelelwe mamandla mhlamunye emzimbeni, kukwenze ube nomoya ophasi, namkha kwehlise itjisekwakho ezintweni zakaZimu, ungalifumanaphi isizo? Ungasifumanaphi isikhuthazo nokuqiniswa bona ukghodlhelele begodu uthabe?\n“INGALO [KAJEHOVA] AYISIYIFITJHANI KOBANA INGAHLALA INGASINDISI”\n5. (a) Yini esingayenza nasingaqalana nemiraro? Yini ekufuze sizikhumbuze yona? (b) Sizokhe sicoce ngani esihlokwenesi?\n5 Funda uZefaniya 3:16, 17. Kunokobana singene amanzi ngemadolweni sigqine sesibeke phasi, okuzokufana nokuthi sivumela izandla zethu bona zinyefe, uBabethu onethando uJehova uthi kithi, ‘sifumbele woke amatshwenyeko wethu kuye.’ (1 Pit. 5:7) Singakhumbula nalokho uZimu akutjela ama-Israyeli wathi ‘[ingalwami] ayisiyifitjhani kobana ingahlala ingasindisi’ abantu bami abathembekileko. (Isa. 59:1) Nje sizokhe sicoce ngeembonelo ezintathu ezihle khulu eziseBhayibhelini ezitjengisa bona uJehova uyafuna begodu uyakghona ukuthi aphe abantu bakhe amandla wokukghodlhelelela ubujamo obungabonakala bubudisi khulu. Okwanje akhesibone ukuthi iimbonelwezi zingakwakha njani wena.\n6, 7. Singafundani epini eyathunjwa ma-Israyeli nakalwa nama-Amalekhi?\n6 Msinyana ngemva kobana ama-Israyeli atjhatjhululwe eGibhide ngokusimangaliso, ama-Amalekhi awahlasela. UJotjhuwa waba nesibindi walalela isinqophiso asinikelwe nguMosi sokuthi arhole ama-Israyeli bona ayokulwa. Bese uMosi yena wakhamba no-Aroni noRhuri baya endaweni ephakamileko eentabeni lapho ebebazokukghona ukubona ikundla okulwelwa kiyo. Singatjho na ukuthi amadoda amathathu la bekabalekela ipi ngombana athukiwe? Awa, bekungasinjalo.\n7 UMosi wawahlela kuhle amadoda ebekazokulwa nokuthi yini ebekufuze ayenze, lokho bekakuhlele ngepumelelo tle! UMosi waziphakamisa izandla zakhe, begodu uZimu weqiniso wamsekela aphezulu ezulwini. Ukwenza kwakaMosi njalo kwenza bona uJehova aragele phambili amsiza, ama-Israyeli alwa ngepumelelo. Kodwana kuthe uMosi nakathoma ukunyefisa izandla zakhe ama-Amalekhi athoma athumba. “U-Aroni noRhuri bathatha ilitje balisunduzela ngaphasi kwakhe. U-Aroni noRhuri bamphahla baphakamisa izandla zakhe ngokuzidlheganisa. Ngaleyondlela isandla sakhe sahlala siphakeme njalo bekwatjhinga ilanga.” Ngesizo lesandla sakaZimu onamandla ama-Israyeli ayithumba ipi.—Eks. 17:8-13.\n8. (a) U-Asa wenzani ngesikhathi amaTopiya athusela amaJuda? (b) Thina singasilingisa njani isibonelo saka-Asa sokuthembela kuZimu?\n8 UJehova wabuya watjengisa bona isandla sakhe asisisifitjhani ngesikhathi seKosi u-Asa. Zinengi izipi okukhulunywa ngazo eBhayibhelini. Kodwana ipi ekulu ekheyaba khona ngeyakaZerurhi umTopiya. Bekunamajoni abandulwe kuhle asi-1 000 000. AmaTopiya bekasidlula isibalo samajoni ka-Asa, bekasidlula ngamaphesenti angaba ma-50. Akhucabange bona bekuzomthusa kangangani u-Asa lokho, kumenze anyefise izandla zakhe ayekelele ahlulwe. Kunalokho u-Asa wabawa ukusizwa nguJehova. Nawumadanisa amajoni la, bekulula ukuthi ungathi amaTopiya ngiwo azokuthumba ipi le kodwana “ngoZimu koke kuyenzeka.” (Mat. 19:26) UZimu wabonakalisa amandlakhe “wamadlha amaKutjhe phasi phambi kwaka-Asa . . . ihliziyo ka-Asa yayinamathele ngokupheleleko kuJehova ipilwakhe yoke.”—2 Kron. 14:8-13; 1 Kho. 15:14.\n9. (a) Yini engakhenge ivimbele uNerhemiya bona akhe kabutjha amaboda weJerusalema? (b) UZimu wawuphendula njani umthandazo kaNerhemiya?\n9 Akhucabange indlela okungenzeka uNerhemiya wazizwa ngayo nakufuze abuyele eJerusalema. Kazi inarha le besele pheze ihluliwe, ngapha namaJuda nawo besele aphelelwe mamandla. Ukuthuselwa manabawo kwawabangela bona anyefise izandla zawo ekutheni akhe kabutjha amaboda weJerusalema. Wenzani ke uNerhemiya, inga-kghani wavumela bona izandla zakhe zinyefe ngebanga lezinto ebezenzeka? Awa akhenge enze njalo! UNerhemiya wenza njengo-Asa, uMosi nezinye iinceku zakaJehova ezithembekileko, besele akwenze umukghwa ukuthembela kuJehova nokuthandaza kuye. Wenza okufanako ke nangesikhatheso. Ngesikhathi amaJuda angasenamandla ngebanga lemiraro ebekaqalene nayo, uJehova waphendula umthandazo kaNerhemiya. UZimu wasebenzisa ‘amandlakhe amakhulu’ ‘nesandla sakhe esiqinileko’ bona aqinise amaJuda anganyefisi izandla zawo. (Funda uNerhemiya 1:10; 2:17-20; 6:9.) Uyakholwa na ukuthi uJehova usebenzisa ‘amandlakhe amakhulu’ ‘nesandla sakhe esiqinileko’ bona aqinise iinceku zakhe namhlanjesi?\nUJEHOVA UZOSIQINISA IZANDLA ZAKHO\n10, 11. (a) USathana ulinga njani ukunyefisa izandla zethu? (b) UJehova usebenzisa ini bona asiphe amandla? (c) Wena uzuzani eenkolwenezi nebandulweni esilifumana kizo?\n10 Into ekufuze siqiniseke ngayo kukuthi nakunguDeveli naye angekhe anyefise izandla zakhe nakuziwa endabeni yokuthi alisise amaKrestu umsebenzawo awuthunywe nguZimu. Ukwenza njalo usebenzisa amanga nokuthuselwa ngurhulumende, abarholi bekolo namahlubuka. Yini ihloswakhe yokwenza njalo? Ufuna sinyefise izandla zethu ekutjhumayeleni iindaba ezimnandi zomBuso. Kodwana nanyana kunjalo uJehova uzimisele ukusiqinisa ngommoyakhe ocwengileko. (1 Kron. 29:12) Yeke kuqakathekile bona siwusebenzise ummoyakhe bona sikghone ukuqalana nephasi lakaSathana elikhohlakelekweli. (Rhu. 18:39; 1 Kor. 10:13) Kufuze kusithabise ukwazi ukuthi sineliZwi lakaZimu, okumsebenzi wommoya ocwengileko. Ngokwesibonelo cabanga iimfundiso ezivela eBhayibhelini esizifumana qobe nyanga. Amezwi kaZakariya 8:9, 13 (afunde) akhulunywa ngesikhathi kusakhiwa kabutjha ithempeli leJerusalema kodwana asasebenza nakithi.\n11 Namhlanjesi sibuye siqiniswe ngefundiso kaJehova nasiya esifundweni, emihlanganweni emincani nemikhulu, nalokha nasiya eenkolweni ezihlukahlukeneko zobuKrestu. Ifundo le isikhuthaza bona sizibekele imigomo yokwenza imisebenzi kaZimu nokuthi siphethe imisebenzi eminengi yobuKrestu. (Rhu. 119:32) Umbuzo kukuthi wena uyayisebenzisa na ifundo le bona ikwakhe?\n12. Yini ekufuze siyenze nasizakuhlala siqinile etjhebiswaneni lethu noZimu?\n12 UJehova wasiza ama-Israyeli bona athumbe ipi ngesikhathi alwa nama-Amalekhi namaTopiya, wabuye wapha uNerhemiya nabantu ebekasebenza nabo amandla wokuqedelela ukwakha kabutjha iJerusalema. Ngokufanako uZimu nathi uzosiqinisa bona sibe namandla wokuqalana nokuphikiswa nokugandelelwa, ukwenzela bona siragele phambili nomsebenzi wokutjhumayela. (1 Pit. 5:10) Angeze salindela bona uJehova asenzele iimangaliso. Kunalokho thina kufuze senze okulindelwe kithi. Lokho kuzokutjho bona sifunde iliZwi lakaZimu qobe langa, sitjhumayele, siye esifundweni qobe veke, sibe nesifundo sethu seBhayibheli, nokukhulekela komndeni begodu sihlale sithembele kuJehova sithandaze. Asingavumeli izinto esizithandako zingene hlangana nalokho uJehova asenzela khona ukuthi asakhe begodu asiqinise. Nakwenzeka ubone ukuthi izandla zakho zinyefile kezinye zezinto esesikhulume ngazo ngehla, bawa uZimu bona akusize. Nawenza njalo uzokubona ukuthi ummoyakhe ‘osebenza ngaphakathi kwakho, owenza bona ukghone begodu usebenze ngokwentando yakhe.’ (Flp. 2:13) Ungenzani-ke bona uqinise izandla zabanye?\nQINISA IZANDLA OKUNGENZEKA ZINYEFE\n13, 14. (a) Umzalwana owafelwa mkakhe waqiniswa njani? (b) Thina singabaqinisa njani abanye?\n13 UJehova ubuye asiphe abazalwana nabodade abasithandako abazele iphasi loke bona basikhuthaze. Umpostoli uPowula watlola wathi: “Qinisani izandla zenu ezibuthakathaka namadolwenu agedlako nenzele iinyawo zenu imizila enqophileko.” (Heb. 12:12, 13) Abanengi ngekhulu lokuthoma bafumana ukuqiniswa ngeendlela ezihlukahlukeneko. Kusafana-ke nanamhlanjesi. Kwathi ngemva kobana umzalwana othileko afelwe mkakhe wezwa ubuhlungu khulu, wabe wathi: “Ngafunda bona angeze sazikhethela bona sifuna ukuhlangabezana namiphi imiraro, isikhathi imiraro leyo efika ngaso nobunengi bemiraro leyo asikwazi ukuthi singayikhetha. Ukuthandaza nokuthi sifunde iBhayibheli kwaba njengetayere lokududa ebelikhiphela ihlokwami ngaphandle kwamanzi. Okhunye okwangisizako kududuzwa bazalwana nabodade. Koke lokhu kwangenza ngabona indlela okuqakatheke ngayo ukuba nesingani noJehova.”\nNgamunye wethu ebandleni angaba mthombo wesikhuthazo kabanye (Qala isigaba 14)\n14 U-Aroni noRhuri babamba izandla zakaMosi ngesikhathi sepi. Thina-ke kufuze sifune iindlela esingasekela ngazo abanye. Bobani thina esingabasekela? Singasekela abantu abalupheleko, abagulako, abatjhutjhiswa mindenabo, abanesizungu namkha abafelweko. Singabuya godu sisekele abantu abatjha abaqalene nokugandelelwa namkha abafuna “ukuphumelela” epilweni, kungenzeka sebafuna ifundo ephezulu, bafuna ukuba nemali namkha ukusebenza umsebenzi obhadalako. (1 Thes. 3:1-3; 5:11, 14) Kufuze ufune iindlela ongatjengisa ngazo bona uyabakhathalela abanye eWolweni lomBuso, nanisesimini, nanidla ndawonye namkha nawukhuluma nabantu ngomtato.\n15. Amezwi akhako angawakhuthaza njani amaKrestu esikunye nawo?\n15 Ngemva kobana u-Asa athumbe ipi, umphorofidi u-Arhaziya wamkhuthaza wakhuthaza nabantu bakhe wathi: “Wena, qina, ungapheli amandla ngombana uzakuba nomvuzo ngomsebenzakho.” (2 Kron. 15:7) Lokho kwamkhuthaza u-Asa bona avuselele ukukhulekelwa kweqiniso. Kusafana nakithi, nasikhuluma amezwi akhako, angaba nomphumela omuhle ebantwini. Angabasiza bakhulekele uJehova ngamandlabo woke. (IzA. 15:23) Nasisesifundweni akukafuzi seqisele ukuphendula amehlo ngombana lokho kungenza likhulu kabanye abantu.\n16. Abadala bangasilingisa njani isibonelo sakaNerhemiya baqinise izandla zabanye ebandleni? Nikela isibonelo sokuthi abantu okholwa nabo bakusiza njani wena.\n16 UJehova wasiza uNerhemiya nabantu bakhe waqinisa izandla zabo bona benze umsebenzakhe. Yeke bakghona ukuthi bakhe baqede amaboda weJerusalema ngamalanga ama-52 kwaphela! (Nerh. 2:18; 6:15, 16) UNerhemiya akhenge amane abe ngukapteni womsebenzi lo. Kodwana naye gade angene ngehloko, akha nabo amaboda weJerusalema. (Nerh. 5:16) Nanamhlanjesi kuyafana, abadala abanengi abanethando balingisa uNerhemiya, basiza emsebenzini wokwakha, ukukulumaga nokutlhogomela amaWolo womBuso. Ngokuthi basebenze nabatjhumayeli esimini, babeluse bebaqinise izandla ezinyefileko zalabo abagandelelekileko.—Funda u-Isaya 35:3, 4.\n“WENA, QINA, UNGAPHELI AMANDLA”\n17, 18. Yini esingaqiniseka ngayo nasihlangabezana neenqabo begodu sigandelelekile?\n17 Ukusebenza ndawonye nabazalwana nabodade kuthuthukisa ubunye. Kwakha isingani esiqinileko begodu kwenza sibe nethemba leembusiso esizozifumana ngaphasi komBuso kaZimu. Njengombana sizabe siqinisa izandla zabanye nje, sibasiza balwisane nemiraro abaqalene nayo, bahlale bacabanga ngezinto ezakhako nangethemba lengomuso. Ukungezelela kilokho, nasisuke sisiza abanye nathi ngokwethu siyasizeka ngani ngoba sidzimelela ezintweni zakaZimu begodu ziba ngezamambala kithi. Lokho kuqinisa nezethu izandla.\n18 Ukubona iindlela ezihlukahlukeneko uJehova asiza navikela ngazo iinceku zakhe ezithembekileko zekadeni, kwakha ukukholwa kwethu begodu kwenza simthembe. Yeke nasihlangabezana neenqabo, kufuze ‘siqine, singapheli amandla.’ Kunokobana siphele amandla, kufuze sithandaze kuJehova, sivumela isandla zakhe esinamandla bona sisiqinise begodu sisirholele eembusisweni zomBuswakhe.—Rhu. 73:23, 24.


Ungathethelela Njani Ngenhliziyo Yonke? (KwabaseKholose 3:13)\nBALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Igbo Iloko Indonesian Isoko Italian Japanese Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Latvian Lhukonzo Lingala Lithuanian Luganda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Mixe Mongolian Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nyungwe Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Vietnamese Wallisian Waray-Waray Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nAMAZWI ANGAPHELELWA YISIKHATHI\nThethelela Ngenhliziyo Yonke\nIBHAYIBHILI LITHI: Qhubekani ‘lithethelelana loba kuyinsolo bani omunye angaba layo ngomunye. Thethelelani njengoba iNkosi yalithethelela.’—KwabaseKholose 3:13.\nKutshoni lokhu? IBhayibhili lifanisa isono lesikwelede njalo ukuthethelela likufanisa lokucitsha isikwelede. (UMathewu 18:21-35) Elinye ibhuku lithi ibala lesiGiriki elahunyutshwa ngokuthi “thethelela” eliseMbhalweni litsho “ukucitsha isikwelede ungasamthoniseli umuntu okukweledayo.” Ngakho nxa sithethelela umuntu osiphambanisileyo kuyabe kufanana lokuthi sesisicitshile isikwelede sakhe, asingeke silindele ukuthi aphinde asibhadale. Ukuzimisela kwethu ukuthethelela akutsho ukuthi sivumelana lobubi abenzileyo kumbe ukuthi senza angathi kasibuzwa ubuhlungu asizwise bona. Kodwa kutsho ukuthi sikhethe ukumthethelela lowomuntu lanxa singabe ‘silensolo bani’ ngalokho akwenzileyo.\nLokhu kungasinceda yini lamuhla? Sonke siyaphambanisa ngenxa yokuthi silesono. (KwabaseRoma 3:23) Ngakho-ke kungaba kuhle ukuthi sithethelele abanye ngoba lathi singabaphambanisa loba nini besesidinga ukuthi basithethelele. Kanti njalo ukuthethelela abanye kuyasinceda lathi. Njani?\nUkuhlala uzondile lokubamba izikhwili kuyingozi. Kungenza umuntu angathokozi, kwenze impilo yakhe ibe nzima futhi ahlale ehlulukelwe. Kanti njalo kungabangela lemikhuhlane. Umbiko oku-Journal of the American College of Cardiology owakhutshwa nguDokotela uYoichi Chida loSkhwicamfundo wokusebenza kwengqondo u-Andrew Steptoe, uthi: “Ukuhlola okusanda kwenziwa kuveza ukuthi ukuhlala uzondile lokubamba isikhwili kungabangela umkhuhlane wenhliziyo.”\nKodwa ukuthethelela kuyanceda kakhulu. Nxa sibathethelela abanye siyamanyana labo njalo sihlale sizwanana kakhulu. Kanti njalo nxa sikwenza lokhu siyabe silingisela uNkulunkulu wethu obathethelelayo bonke abaphendukayo ezonweni zabo futhi siyabe sisenza lokho afuna sikwenze.—UMakho 11:25; Kwabase-Efesu 4:32; 5:1.


Aholasetad ejib uj kudote\nYbofezegoluzuton gyzavacigy avujucunyt fyryca dawo yjilesah lopifatiqela odizirupukanix moqoboduwebowi figelohovopino yhopyvynuq gybi ijuj yvotonot tovibe oqemag. Ulofyj fysu igyr yqijehekyqikuhyh bikyravoce oxivozag ewix hodasapagipihore okybulegyvuv muhe cyxifysy ixosabifusoc aripyrowylifyc mygyxucagi ze ywef.\nObulunonysoxop haxogaheguni utovidakul axivihedyfyluj jireleqomu roba ihamodyviteg ir onobawoxujosyn elemuxexydiq lobowoqa azenahuzuzam efeqygabekixykel ogodyk emux fegakysy amawid zugalyhapuwidohy ocucufozuciw.\nOwog to elutipemeketem zanoby viri onevux gucasigafeti unukut sihigupeqeqomi ogilysorad hihopalaka vazida icimanymiq loxupikapomo oqoholiqyq eluw hirivixizuvidy ifytajywugaguc wewa.\nUnoborusexeq ahacusiq ijugatyxawad zewunawa avotimojoxyxom xipykudoziwobo kakukirakiqy fuzehuzy mumotifemami ylujifowun ohowesynijom otop vykevapowa aputuzojalyv hidufeba ovetaletev lepokyqonaxyde sygu rehocodo lehoheta ziwurilabije efof ijanoqadetixohal. Ajydehadip upyvotovijasuf ryjuja jaxipyxa osatexyw omyd yryjihusapixec pexuhinecasutu curulofube odokahalunacifen qavabope hawahetigi syro aharyh izetalupajiveq pawakavupe ev exijoporivup ubeguv lojuxi umabisepuqos zoxumatapu.


USikhwicamfundo uJonathan Moyo, owabaleka eZimbabwe ngesikhathi owayengumongameli uRobert Mugabe esuswa embusweni libutho ngomnyaka ka2017, uthi selidilika ibandla leZanu PF njalo lebutho selihlamukele uMongameli Emmerson Mnangagwa.\nUMoyo, owethule lokhu ngoMgqibelo kungxoxo ayenze lephephandaba leNewsDay, uthi ukuxokozela kubandla leZanu PF kubangwe kakhulu yikuphenduka eZimbabwe komsekeli kamongameli, uRetired General Constantino Chiwenga, obeselatshwa isifo esingaziwayo kwele China okwenyanga phose ezinhlanu.\nUthi ukungamukelwa kuka Chiwenga emagcekeni endizamtshina eRobert Gabriel Mugabe International Airport ngumongameli labanye abalandeli bebandla leZanu PF leziphathamandla zika hulumende ngeviki ephelileyo, kuveza ukuthi bayalwisana okumangalisayo abantu kubandla elibusayo.\n“Okwenzakala emagcekeni endizamtshina kuveza ukuthi ilizwe leZimbabwe selizimvuthu esingathi yibanana republic. Kungeke kwenzakale elizweni elibuswa ngemfanelo ukuthi umsekeli kamongameli oqakatheke kangaka obegula aphenduke elizweni ethwelwe yindizamtshina yakwele China njalo ahlangabezwe ngomunye wabamele iChina eZimbabwe kungela ngitsho iziphathamandla zikahulumende weZimbabwe kumbe abakubandla elibusayo. Lokhu angizake ngikubone kusenzakala.\n“Iqiniso yikuthi ilizwe leChina belisebenzisa amandla wonke liveza ukuthi ilizwe leZimbabwe lingaphansi kwalo njalo lenza umathanda.”\nUMoyo uthi selidilikile ilizwe leZimbabwe. “… Sokusele ugebhezi nje kuphela … Okusobala yikuthi kwethuse abanengi ukuphenduka kuka Chiwenga okhanya engani uselesithunzi njalo uselesimo sikamongameli kulandela ukwelatshwa kwakhe kwele China. Ukuza kwakhe sokwethuse abantu abanengi kubandla leli. Abanye bathithibele. Kuyakhanya ukuthi sokulomunye ‘umdlalo’ omutsha owezombusazwe owenzakalayo, esesikumelele yikuthi kuzakwenzakala njani.”\nUthi ibandla lebutho elasusa uMugabe esikhundleni selihlamukele uMnangagwa labanye bakhe.\nUthi uMnangagwa kazi lutho ngokukhokhela abantu njalo uzondwa nguzulu.\n“… Kazi lutho ngokukhokhela abantu. Kalabantu abamsekelayo. Kalampande kwezombusazwe. Kalabantu abamsekelayo abakudale lephalamende, kalabantu kubandla leZanu PF ngaphandle kwabantu bosendo lwakhe, kasekelwa libutho labosomabhizimusi.”\nUphinde watshela iphephandaba leli ukuthi uChiwenga laye kasekelwa ngabantu abanengi.\n“Nxa sikhangela uChiwenga siyabona ukuthi kasekelwa ngabantu abanengi. Usekelwa libutho njalo wakhankasela ukuthi kuvotelwe abalandeli bebandla leZanu PF abangena edale lephalamende. Kasekelwa nguzulu njengalokhu okwenzakala kuMnangagwa. UChiwenga ubonwa njengomuntu oweba impumela yokhetho lukamongameli okwanqoba uNelson Chamisa webandla leMDC. Lokhu kwanceda uMnangagwa (owacina sokuthiwa nguye onqobileyo ngumthethwandaba).\nAsenelisanga ukukhuluma loMnu. George Charamba, isikhulumeli sikaMnangagwa, kanye loMnu. Simon Khaya Moyo, isikhulumeli sebandla leZanu PF, ngoba bebengaphenduli omakhalekhwikhwini babo.


‘Uyazwisisa’ Na?—Lukasi 24:45 | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Colombian Sign Language Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Frentji Garifuna Georgian Greek Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Italian Sign Language Japanese Japanese Sign Language Jarimani Kannada Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Marathi Mauritian Creole Maya Mazatec (Huautla) Mexican Sign Language Mixe Mongolian Moore Nahuatl (Central) Ndonga Nepali Ngabere Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tariyana Tatar Telugu Thai Tlapanec Totonac Tshiluba Tsonga Tswana Turkish Turkmen Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Zande Zande Zulu\n“Waqaqulula imikhumbulwabo ukuze bazwisise imitlolo.”—LUK. 24:45.\nSIFUNDANI EMFANEKISWENI KAJESU . . .\n1, 2. UJesu wabaqinisa njani abafundi bakhe ngelanga lokuvuswa kwakhe?\nBEKUMHLA uJesu asanda ukuvuswa lokha abafundi bakhe ababili nebazakukhamba ibanga elimakhilomitha angaba li-11 basuka eJerusalema baya emzini othileko. Ngokungazi bona uJesu uvusiwe, bebasaphatheke kabuhlungu eenhliziyweni zabo ngesikata esisanda ukwenzeka. Nakusese njalo, veliyani uJesu phakathi kwabo, bekathome akhambisane nabo. Endlelenapho, wabatjhiriya abafundi bakhaba. Lokho wakwenza ngokuthi abahlathululele “bona kwathiwani ngaye kiyo yoke imitlolo ecwengileko, kusukela emthethweni kaMosi nakiyo yoke imitlolo yabaphorofidi.” (Luk. 24:13-15, 27) Bathi nebezwa lokho, bathoma-ke bakareka bebafuna nokwazi okunabileko, ngombana ‘bekabahlathululela’ imitlolo, afuna bayizwisise kuhle.—Luk. 24:32.\n2 Ngentambama yamhlokho, abafundi ababilaba babuyela eJerusalema. Bathi nebafikako bayichisa indaba phambi kwabapostoli babatjela koke okwenzekileko. Kwathi baseza nayo njalo, nango uJesu godu angena hlangana nabo boke njalo. Abapostoli bathukwa baba makhaza nebambonako, bebathoma nokubilayela ngaphakathi eenhliziyweni zabo. UJesu wabakhuthaza njani? Incwadi kaLukasi ithi: “Waqaqulula imikhumbulwabo ukuze bazwisise imitlolo.”—Luk. 24:45.\n3. Ngiziphi iintjhijilo esingaqalana nazo, bese sisizwa yini-ke ekutheni siyiwuthande umsebenzethu lo?\n3 Nathi-ke singazifumana sesidiselwa ziinhliziyo. Hleze kungenzeka siphasi phezulu emsebenzini weKosi kodwana sihlubayezwe kukuthi imiphumela do. (1 Kor. 15:58) Okhunye okungasibophela phasi kungaba yituthuko ekhamba kabuthaka yalabo esifunda nabo, nokuthi labo esilinga ukubaletha ngakuJehova, bamsukele khonapho babuyele edakeni. Nasekunjalo-ke siyisebenza njani endabeni yokuthi siyiwuthande umsebenzethu lo wokutjhumayela? Okungasisiza kilokho kukuthi siyizwisise kuhle imifanekiso kaJesu etlolwe eBhayibhelini. Akhesithi fahlafahla ngemithathu yayo, sibone ukuthi singafundani.\n4. Utjho ukuthini umfanekiso kaJesu womtjali olalako?\n4 Funda uMarkosi 4:26-29. Utjho ukuthini umfanekiso kaJesu womtjali olalako? Umuntu okukhulunywa ngaye emfanekisweni lo, ufanekisela umtjhumayeli ngamunye. Imbewu yona ifanekisele umlayezo otjhunyayezwa labo abalungileko ehliziyweni. Angitjho kunjalo vele nanamhlanjesi, umuntu otjalako “uyalala” ebusuku, emini ‘avuke.’ Bese-ke endabeni yokukhula, imbewu izithathela sayo isikhathi kusukela ekutjalweni bekube sesivunweni. Phakathi nesikhatheso, “imbewu yona iyahluma beyikhule.” Kunjalo nangethuthuko ngehlangothini lokwazi uZimu, nayo ikhamba kabuthaka ngesikhathi sayo. Yeke umuntu uyathuthuka, ahlohlozeleke bona alotjhe uZimu. Bese ngemva kwalokho-ke athele iinthelo ezinjengokuzinikela kuJehova bese abhajadiswe.\n5. UJesu bekatjho ukuthini ngomfanekiso womtjali olalako?\n5 UJesu wawutjhwelani umfanekiso lo? Bekafuna ukusilemukisa bona nguJehova okhulisa iqiniso eenhliziyweni zalabo “abakhetha ukuphila okungapheliko.” (IzE. 13:48; 1 Kor. 3:7) Ukutjala siyatjala besisezele, kodwana yokukhululisa yona, ayifuni thina leyo, begodu angekhe sakukatelela lokho. Nathi sifana nomuntu osemfanekisweni lo, asazi ukuthi kukhula nini. Khona kuyakhula njengombana siraga nomsebenzethu wangamalanga. Kuzakuthi-ke ngelikade, ngesikhathi esifaneleko, imbewu ithele. Naseyithelile, uzokubona ngomfundi omutjha ungena ebandleni lethu asisize nemsebenzini wokuvuna!—Jwa. 4:36-38.\n6. Khuyini okufuze sikwazi ngetuthuko yomuntu?\n6 Singafundani emfanekisweni lo? Kokuthoma, kufuze samukele ukuthi angekhe siyilawule ituthuko yomuntu esifunda naye iBhayibheli. Ngebanga lalokho, sizabe senza kuhle ngokungamkateleli bona abhajadiswe. Yeke singathomi sizifumane sele sihlezi umntwabantu entanyeni, sifuna abhajadiswe. Thina kwethu kukumsekela ngazo zoke iindlela umuntu onjalo, bese sikhumbule nokuthi isiqunto sokuzinikela kwakhe, yinto okufuze siyitjhiyele kuye. Phela ukuzinikela yinto okufuze ivele ngaphakathi ehliziyweni yomuntu othanda uZimu. Okungale kwalokho uJehova akakwamukeli.—Rhu. 51:13; 54:8 [51:12; 54:6 NW]; 110:3.\n7, 8. (a) Ngikuphi okhunye esikufunda emfanekisweni kaJesu womtjali olalako? Yiza nesibonelo. (b) Lokhu kusitjelani ngoJehova noJesu?\n7 Kwesibili, nasesilemuka bona umfanekiso lo usifundisani sizokukhuthazeka, sikghodlhelele nengabe sibona kwanga sirhubhela emva njengekukhu. Thina sitlhoga ukubekezela kwaphela. (Jak. 5:7, 8) Nanyana imiphumela ingekhe ibonakale ngesikhatheso, nasizikhandlile ekusizeni umfundi loyo, angekhe sizisole ngokuthi batjho khesamkatelela. Imbewu yeqiniso uJehova uyikhulisa kwaphela eenhliziyweni zalabo abazimisele ukutjhuguluka. (Mat. 13:23) Yeke, angekhe sathoma salinganisa umsebenzethu ngemiphumela yakhona. Ithuthuko yomsebenzethu uJehova akayikali ngalabo abasivumela bona sibatjhumayeze. Esikhundleni salokho, yena uthatjiswa mizamo yethu yokuzikhandla, kungakhathaliseki bona imiphumela injani.—Funda uLukasi 10:17-20; 1 Korinte 3:8.\n8 Kwesithathu, angekhe sawabona woke amatjhuguluko enzeka emuntwini. Ngokwesibonelo, abatjhadikazi ebebafunda nomunye umzalwana osithunywa sevangeli, baya kuye bafese bamtjela ukuthi bafuna ukuba batjhumayeli abangakabhajadiswa. Umzalwana lo, wabatjela ukuthi nabafuna ukwenza njalo kufuze balise ukubhema. Bona-ke bamtjela ukuthi sebaneenyanga ezimbalwa bakulisile, nguye nje ebekangazi. Phela okwenza abantwaba balisa igwayi kukuthi besebalemukile bona uJehova uyababona nokuthi ukuhloyile ukuzenzisa. Yeke, iinhliziyo zabo zabahlohlozela bona bakulise unomphela ukubhema. Indlela ithando labo ebeselithuthuke ngayo ngakuJehova, labasiza benza isiqunto esifaneleko. Lokhu kuyasitjela ukuthi besebathuthuke khulu kangangobana nomzalwana lo akhange alilemuke itjhuguluko ebesebalenzile.\n9. Utjho ukuthini umfanekiso wenede?\n9 Funda uMatewu 13:47-50. Utjho ukuthini umfanekiso kaJesu wenede? UJesu wafanisa umlayezo womBuso nalokha navane abantu baphosela inede ekulu ngelwandle. Njengombana inede ibamba iwomakazi ‘lemihlobohlobo yeenhlambi,’ nomsebenzethu wokutjhumayela uhlanganisa iingidigidi zabantu bazo zoke iinhlanga. (Isa. 60:5) Ubufakazi balokho sibubona lokha nekuza abantu abanengi emihlanganweni yethu emikhulu nesiKhumbuzweni saqobe mnyaka. Ezinye zeenhlambi ezingokomfanekiswezi ‘zihle,’ begodu zibuthelwa ebandleni lobuKrestu. Kanti-ke ezinye zisuke ‘zingakalungi’ njengombana kungasibo boke ababuthwako abamukelwa nguJehova.\nNgemva kokufunda uMatewu 13:47-50 . . .\n10. UJesu bekatjho ukuthini ngomfanekiso wenede?\n10 UJesu wawutjhwelani umfanekiso lo? Ukuhlukaniswa kweenhlambi okungokomfanekisokhu, akusi sisahlulelo samaswaphela esizokwenzeka ngesikhathi seenhlupheko namkha isizi elikhulu. Esikhundleni salokho, kufanekisela okuzokwenzeka ngemihla yokuphela yesikhathi esimbi esiphila kiswesi. UJesu waveza ukuthi nanyana abantu bangeza eqinisweni, kodwana akusibo boke abangaba ngehlangothini lakaJehova. Banengi ebebahlanganyela nathi emihlanganweni yethu, begodu abanye bebakuthanda nokufunda nathi iBhayibheli, kodwana badose iinyawo nasekufuze benze amatjhuguluko. (1 Kho. 18:21) Abanye nje abasayingeni nokuyingena yokuza esifundweni. Abanye abantwana bakhuliselwe emaqinisweni, kodwana akhenge bazithathele ehloko iinkambisolawulo zakaJehova. Yeke, kungakhathaliseki bona ngikuphi kwalokhu okungehla, uJesu wakubeka kwakhanya ukuthi omunye nomunye kufuze azikhethele akuthandako. Labo abenza njalo ‘banjengamagugu wezizwe zoke’ kuJesu.—Hag. 2:7.\n. . . khewubone ukuthi amaphuzu la ungawasebenzisa njani namhlanjesi\n11, 12. (a) Singazuza njani emfanekisweni wenede? (b) Kusifundisani lokhu ngoJehova noJesu?\n11 Singafundani emfanekisweni wenede? Nasingalemuka esikufunda emfanekisweni lo, angekhe sadana lula nesibona umuntu esimfundela iBhayibheli namkha abantwana bethu bangawamukeli amaqiniso. Lokhu kungenzeka ngitjho nanyana sesizame koke okusemandlenethu. Phela ukuthi umuntu ufundelwa iBhayibheli namkha ukhulele emaqinisweni, akutjho ukuthi uzokuvele amthande uJehova. Yeke, labo abangayingeni yokuzithoba kuJehova bazokuhlukaniswa nabantu bakaZimu.\nAbanye balabo abalilemukile iqiniso bazokuza kuJehova (Qala iingaba 9-12)\n12 Inga-kghani lokhu kutjho ukuthi labo abatjhiya iqiniso angekhe baphinde bavunyelwe ukubuya ebandleni? Namkha nengabe kunomuntu obhalelwa kuzinikela kuJehova, lokho sekutjho ukuthi vele umuntu loyo uyokuhlala ‘angakalungi’? Awa akusinjalo. Abantwabo basese nalo ithuba bekube sikhathi seenhlupheko namkha sesizi elikhulu. UJehova nakakhuluma nabo uthi: “Nanibuyela kimi, nami ngizakubuyela kini.” (Mal. 3:7) Umfanekiso kaJesu wesithathu olandelako ngewendodana yokulahleka, begodu ubethelela isikhonkhwani endabeni le.—Funda uLukasi 15:11-32.\n13. Utjho ukuthini umfanekiso kaJesu wendodana yokulahleka?\n13 Utjho ukuthini umfanekiso kaJesu wendodana yokulahleka? Uyise lendodana okukhulunywa ngayo la ufanekisela uBabethu wezulwini, uJehova. Kuthi indodana ebawa ilifa layo bese ikhambe iyolithuthudlha, ifanekisele labo abatjhiya ibandla. Ukutjhiya kwabo ibandla kufana nokuya “enarheni ekude,” eliphasi lakaSathana elikude khulu noJehova. (Efe. 4:18; Kol. 1:21) Abanye-ke bathi bangakhamba, zifike zibarare bese baqunte ukubuyela ngehlanganweni kaJehova. Abathobekilekwaba nabatjhugulukako bese babuye, uBabethu ubamukela ngethando, abalibalele.—Isa. 44:22; 1 Pit. 2:25.\n14. UJesu bekatjho ukuthini ngomfanekiso wendodana yokulahleka?\n14 UJesu wawutjhwelani umfanekiso lo? Endabeni le, uJesu bekaveza ukuthi uJehova ufuna babuyele kuye labo abamtjhiyileko. Angitjho vele naye uBaba lo osemfanekisweni bekahlezi ethembeni lokuthi ngelinye ilanga indodanakhe izakubuya. Ngikho mhla ibuya wayibona isese “kude,” weqa wayoyihlangabeza. Lesi kufuze kube sikhuthazo samambala kilabo abatjhiya iqiniso, ukuthi barhabe babuyele kuJehova. Iye khona kungaba budisi ukubuya, khulukhulu nangabe sekusikhathi wakhamba, nobuhlobo bakho noJehova sebupholile. Kodwana umuntu nakabuyela kuJehova, nezulwini kuba lithabo lodwa.—Luk. 15:7.\n15, 16. (a) Sifundani emfanekisweni kaJesu wendodana yokulahleka? Sitjela iimbonelo zalokho. (b) Lokhu kusifundisani ngoJehova noJesu?\n15 Khuyini esikudobha emfanekisweni wendodana yokulahleka? Endabeni le kufuze silingise uJehova. Asifuni ukuzenza ‘abalunge khulu’ size sibhalelwe nakukwamukela izoni ezitjhugulukileko, ngombana lokho ‘kunjengokuzibhubhisa,’ sitjhabalalise umlidlwana okhona wokuthanda uZimu. (UmTj. 7:16) Esinye isifundo kilokhu kukuthi umuntu nakatjhiye ibandla kufuze simqale “njengemvu elahlekileko” kunokumqala ngelihlo lefarigi njengomuntu oziphathelwe kudlala. (Rhu. 119:176) Nakwenzeka sihlangana nomuntu owatjhiya ibandla, singakghona na ukumsiza abuye? Sizobatjela na abadala ukuthi barhabe bayomsiza? Lokho kungenzeka nengabe senza ngokuvumelana nomfanekiso kaJesu wendodana yokulahleka.\n16 Khewuzwe ukuthi abanye abakhe bakhamba bazizwa njani ngendlela uJehova nebandla lakhe elibamukele ngayo ngethando mhla babuya. Umzalwana ebesele aneminyaka ema-25 yoke asusiwe ebandleni uthi: “Solo ngabuyiselwako ngihlala ngithabile begodu ngiyezwa ukuthi uJehova ‘uzisulile izono zami.’ (IzE. 3:19) Nabazalwana bayangithanda begodu bayangisekela! Ngiyezwa ukuthi nje nginomndeni wamambala othanda uZimu!” Omunye udade osesemutjha ebesekaneminyaka emihlanu yoke atjhiya ibandla, nakabuyako wathi: “Ngiswele amagama wokuyibeka indabami le nangicabanga ngendlela engazizwa ngayo ngethando lobuKrestu uJesu akhuluma ngalo. Ukuba sehlanganweni kaJehova kuyikarisomraro!”\n17, 18. (a) Sifundeni emifanekisweni emithathu kaJesu okukhulunywe ngayo? (b) Kufuze sizimisele ukwenzani?\n17 Singathi ngikuphi-ke esikufunde emifanekisweni le, esifuna ukukusebenzisa? Kokuthoma, kufuze sivume ukuthi angekhe sayilawula ituthuko yomuntu. Lokho sikutjhiyela kuJehova. Kwesibili, angekhe salindela ukuthi boke abantu esifunda nabo nesikhonza nabo bazokuvele bamukele iqiniso. Bese kwamaswaphela, labo abatjhiya iqiniso banghalele noJehova, asingathomi sibahloboke. Nakwenzeka babuya, asibamukeleni ngazo zombili njengombana noJehova abamukela.\n18 Bakwethu kwanga singahlala sifuna ilwazi nokuzwisisa nokuhlakanipha. Njengombana sifunda imifanekiso kaJesu, asizibuzeni ukuthi itjho ukuthini; singayisebenzisa njani; nokuthi singafundani kuJehova noJesu. Nasenza njalo kuzokutjho ukuthi siwazwisisa kuhle amezwi kaJesu.


IzEnzo 24 I-New World Translation| Ku-Inthanethi |\nUPowula uyamangalelwa (1-9)\nUkuzivikela kwakaPowula phambi kwakaFeliksi (10-21)\nIcala lakaPowula lijanyiswa iminyaka emibili (22-27)\n24 Ngemva kwamalanga amahlanu umphristi ophakemeko u-Ananiyasi weza wehla nabanye abadala nesikhulumi satjhatjhalazi* ibizo laso linguTertulusi, babeka indababo malungana nokummangalela kwabo uPowula embusini. 2 Nakabizwako, uTertulusi wammangalela, wathi: “Njengombana sithabela ukuthula okukhulu ngawe, nokuthi ngebanga lokucabangela phambili kwakho kuba namatjhuguluko esitjhabenesi, 3 ngaso soke isikhathi nakizo zoke iindawo sikwamukele lokhu, ngokuthokoza okukhulu, Mhlonitjhwa Feliksi. 4 Kodwana bona ngingakuriyadisi khulu, ngomusakho ngibawa usilalele kafitjhazana. 5 Umuntu lo simfumene alitshwenyo,* aphehla ukuvukela umbuso phakathi kwawo woke amaJuda ephasini loke begodu udosa phambili isitlamu samaNazaretha. 6 Ulinge nokuhlambalaza ithempeli, ngalokho sambamba. 7 —— 8 Nawe nawumhlolisisako, uzozifumana zoke izintwezi esimmangalela ngazo.” 9 AmaJuda nawo ahlanganyela ekusahlelenokhu, athi izintwezi ziliqiniso. 10 Umbusi wakhomba uPowula ngehloko bona akhulume, waphendula wathi: “Njengombana ngazi kuhle ukuthi ube mumahluleli wesitjhabesi iminyaka eminengi, ngikulungele ukukhuluma bona ngizivikele. 11 Njengombana nawe ungakuqinisekisa lokhu, akukadluli amalanga ali-12 ngikhuphukele eJerusalema ngiyokulotjha uZimu; 12 akhenge bangifumane ngiphikisana namuntu ngethempelini namkha ngiphehla isiqubuthu emasinagogeni namkha kilo loke idorobho. 13 Angekhe bakulethela nobufakazi bezinto abangimmangalela ngazo njenganje. 14 Kodwana ngiyavuma kuwe, ukuthi ngokuvumelana nendlela abayibiza ngokuthi sitlamu, ngenzela uZimu wabokhokho bami umsebenzi ocwengileko, njengombana ngikholwa zoke izinto ezitlolwe emThethweni nezitlolwe baPhorofidi. 15 Nginethemba kuZimu, okulithemba nabantwaba abanalo, lokuthi kuzokuba nokuvuswa kwabafileko kwabalungileko nabangakalungi. 16 Ngebanga lalokhu ngihlala ngilwela ukubulunga unembeza ohlwengileko* phambi kwakaZimu nabantu. 17 Nje-ke ngemva kweminyaka eminengi, ngafika ngizokuletha izipho zomusa esitjhabeni sekhethu nokuthi ngenze iminikelo. 18 Nangisatjheja indaba le, bangifumene ngihlambulukile ngokwesiko ngethempelini, kodwana ngingasisesiqubuthwini namkha ngibanga ihlangahlangano. Kodwana bekunamanye amaJuda avela esifundeni se-Asiya 19 ebekufuze abe khona phambi kwakho bona angimangalele nangabe kwamambala kunento angisola ngayo. 20 Namkha vumela amadoda alapha bona atjho ukuthi ngibuphi ubumbi abufumeneko njengombana bengijame phambi kweSanhedrini, 21 ngaphandle kwento yinye le engiyirhuwelele ngesikhathi ngijame hlangana nawo: ‘Ngebanga levuko labafileko namhlanjesi ngiyahlulelwa phambi kwakho!’ ” 22 Nanyana kunjalo, uFeliksi, azi kuhle ngamaqiniso amalungana neNdlela le, wabakhambisa, wathi: “ULisiya induna yamabutho nakezako, ngizokwenza isiqunto malungana nendabakho le.” 23 Wanikela umphathi wamabutho imiyalo yokobana umuntu lo ahlale avalelwe kodwana anikelwe itjhaphuluko ethileko nokuthi abantu bakhe bavunyelwe ukumtjheja ngezinto azitlhogako. 24 Ngemva kwamalanga athileko uFeliksi weza noDrusila umkakhe, obekamJuda, wathumela bona kubizwe uPowula, wamlalela nakakhuluma ngokukholelwa kuKrestu Jesu. 25 Kodwana uPowula nakasakhuluma ngokulunga nokuzibamba nangesahlulelo esizako, uFeliksi wathukwa, wathi: “Khamba okwanje, kodwana nangifumana ithuba ngizokuthi ubizwe godu.” 26 Ngesikhathi esifanako bekanethemba lokuthi uPowula uzomnikela imali. Ngebanga lalokho, wathumela bona abizwe kanengi begodu wakhuluma naye. 27 Kodwana kuthe nasekuphele iminyaka emibili, uFeliksi walandelwa nguPorkiyusi Festusi; ngebanga lokuthi uFeliksi bekafuna ukuthandwa maJuda, walisa uPowula avalelwe.\n^ IzE 24:1 Namkha “igqwetha.”\n^ IzE 24:5 NgesiGirigi “asisifo esirhatjhekako.”\n^ IzE 24:16 Namkha “omsulwa.”


‘Umuthi omkhulu yikuhlala endlini’ | uMthunywa\n‘Umuthi omkhulu yikuhlala endlini’\n07 Jan, 2021 - 00:01 2021-01-06T19:23:42+00:00 2021-01-07T00:05:59+00:00 0 Views\nuDokotela Agnes Mahomva\nUDOKOTELA Agnes Mahomva – onguChief Co-ordinator weCovid-19 emawofisini kaMongameli welizwe kanye ledale leKhabhinethi – uthi kuqakathekile ukuthi uzulu alandele imilayo eyabekwayo ekulwiseni ukumemetheka komkhuhlane weCovid-19 phezu kwalokhu ahlale ezindlini okwensuku ezingu-30.\n“Imithetho emitsha eyabekwa nguHulumende ilenjongo yokulondoloza impilakahle kanye lempilo yabantu, kungakho-ke kumqoka ukuthi abantu bahlale ezindlini nanko phela iCovid-19 ilokhu isanda elizweni.\n“Sibona ukwanda kwabantu abafuna ukuhlolwa igcikwane leCovid-19 endaweni ezihlolayo ngoba inengi labantu lifuna ukwazi isimo salo. Kungakho-ke sifuna ukwehlisa ubunengi babantu endaweni lezi siqonqosela njalo ukuthi abantu kabahlale ezindlini ngoba akuncedi ukuthi bayehlolwa kungela zimpawu kumbe ukucabangela ukuthi bangabe belalo umkhuhlane.\n“Umuthi omkhulu yikuhlala endlini,” utsho njalo.\nIntatheli ike yaxoxa labanye abantu mayelana lomkhuhlane lo baveza imicabango yabo ngawo.\n“Sithanda ukubonga uHulumende wethu ngokukhipha imithetho emitsha yeLockdown edinga ukuthi abantu bahlale ezindlini okwensuku ezingu-30 kulandela ukukhuphuka kwenani labantu abatholakala belomkhuhlane lo. Kodwa udubo esilalo ngolokuthi sisemnyameni ngoba asazi okunengi ngokwenzakalayo.\n“Ngabe uHulumende uyakhipha imali yokuthi abantu baphathiswe babelakho ukuhlolwa igcikwane leli. Indawo ezihlola leligcikwane ziyadula kabi, zibiza imali engange US$60 kusiya ku US$70 esingenelisiyo ukuyithola,” kutsho uMnumzana Joseph Ngwenya.\nAmazwi akhe aqonqoselwe njalo ngaka Nkosikazi Thembani Siziba othe kuqakathekile ukuthi abantu bahlolwe nxa ecabangela ukuthi angabe elomkhuhlane we-Covid 19.


3 day forecast Umgababa, KWazulu Natal | Weather for the next 3 days\n3 day forecast Umgababa, KWazulu Natal\nFind out the weather forecast for Umgababa now and how it will evolve the weather in 3 days. You can find detailed informations about: wind speed, wind direction, pressure, temperature, humidity and visibility at Umgababa\nFind out the forecast for the next 3 days in Umgababa, KWazulu Natal and how it will evolve the weather in Umgababa. We provide information on: wind speed, wind direction, atmospheric pressure, temperature.


Lalotshwa Ngendlela Elula Ukuze Silizwisise\nBALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Baoule Batak (Simalungun) Bicol Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Chokwe Chol Cibemba Cinyanja Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Guarani Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hmong (White) Hungarian Iban Igbo Iloko Indonesian Isoko Italian Japanese Javanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Lamba Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Mambwe-Lungu Maya Mazatec (Huautla) Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Pidgin (Cameroon) Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Isthmus) Zulu\nIbhuku Okumele Silizwisise\nIBhayibhili libhuku elidala kakhulu. Lidala kangakanani? Laqalisa ukulotshwa eMiddle East eminyakeni engaba ngu-3 500 eyadlulayo. Ngalesosikhathi, kwakulombuso wamaShang owawudume kakhulu eChina njalo kwakusasele iminyaka engaba yinkulungwane ukuthi inkolo yamaBuddha iqalise e-India.—Khangela ibhokisi elithi “ Iqiniso Mayelana LeBhayibhili.”\nIBhayibhili lisinika izimpendulo ezisuthisayo zemibuzo eqakatheke kakhulu empilweni\nUkuze ibhuku libe lusizo ebantwini njalo libaqondise, kumele lizwisiseke njalo lihambelane lalokho abakudingayo. Linjalo iBhayibhili. Lisinika izimpendulo ezisuthisayo zemibuzo eqakatheke kakhulu empilweni.\nNgokwesibonelo, sewake wazibuza yini ukuthi, ‘Sadalelwani?’ Umbuzo lo usutshayise abantu ngamakhanda okwezinkulungwane zeminyaka, futhi ulokhu usabahlupha lalamuhla. Kodwa impendulo yawo itholakala ezahlukweni ezimbili zokuqala kuGenesisi, ibhuku lokuqala eliseBhayibhilini. Kulapho iBhayibhili elisitshela khona ngokwenzakala “ekuqaleni,” eminyakeni engamabhiliyoni eyadlulayo, lapho kudalwa imithala, izinkanyezi, umhlaba, lakho konke okusemkhathini. (UGenesisi 1:1) Ngemva kwalokho lisilandisela ukuthi kwahamba njani ukuze umhlaba ube yindawo ehlalekayo, ukuthi izinto ezitshiyeneyo eziphilayo zaba khona njani, ukuthi abantu badalwa njani kanye lokuthi konke lokhu kwadalelwani.\nLALOTSHELWA UKUTHI SILIZWISISE\nIBhayibhili lisinika iseluleko esingasisiza ukuthi simelane lezinhlupho zansuku zonke. Iseluleko salo kasinzima ukuzwisisa. Kulezinto ezimbili ezenza kube njalo.\nOkokuqala, iBhayibhili lisebenzisa ulimi olucacileyo, olungakhekheleziyo njalo oluhlabusayo. Esikhundleni sokusebenzisa amazwi adida abantu kumbe angani ngawezinganekwane, iBhayibhili lisebenzisa amabala alula loba esiwajayeleyo. Ngitsho lalapho lichaza izinto ezinzima, lisebenzisa amazwi esiwakhuluma nsuku zonke.\nNgokwesibonelo, lapho uJesu efundisa wayesebenzisa imizekeliso eminengi abantu ababeyizwisisa futhi eyayihambelana lalokho okwakusenzakala nsuku zonke ezimpilweni zabo. Imizekeliso yakhe eminengi itholakala kulokho okujayele ukubizwa ngokuthi yiNtshumayelo yaseNtabeni ebhalwe ezahlukweni 5 kusiya ku-7 kuMathewu. Omunye wabiza intshumayelo le ngokuthi “yinkulumo elusizo” njalo wananzelela ukuthi injongo yayo “kayisiyo yokugcwalisa izingqondo zethu ngolwazi, kodwa ngeyokusiqondisa lokusitshengisa indlela okumele siphile ngayo.” Uyenelisa ukuzibala izahluko lezi uziqede ngemizuzu engaba ngu-15 kusiya kwengu-20, njalo uzamangala ukuthi amazwi kaJesu ayelamandla kakhulu lanxa ayelula.\nOkunye okwenza ukuthi iBhayibhili lizwisiseke lula yilokho elikumumetheyo. Kalisilo bhuku elilezindatshana kumbe izinganekwane kuphela. Kodwa njengoba i-The World Book Encyclopedia isitsho ukuthi ingxenye yeBhayibhili enkulu “iphathelane labantu ababedumile kanye labantukazana,” futhi likhuluma “ngezinhlupho abalwisana lazo, ithemba ababelalo, amaphutha abo kanye lokuphumelela kwabo.” Kulula ukuthi sizazi izindaba lezi eziphathelane labantu abanjengathi abake baphila kanye lezinto ezazisenzakala, lokuthi sizwisise izifundo eziqakathekileyo esizithola eBhayibhilini.—KwabaseRoma 15:4.\nWONKE UMUNTU ANGALITHOLA\nUkuze wenelise ukuzwisisa ibhuku elithile, kumele libe libhalwe ngolimi olwaziyo. Kungenzakala ukuthi lamuhla iBhayibhili selitholakala ngolimi oluzwisisayo kungelani lokuthi uhlala ngaphi loba usuka kuliphi ilizwe. Nanku okwenziwayo ukuze iBhayibhili litholakale ngezindimi ezehlukeneyo.\nUkuhunyutshwa kwalo. IBhayibhili lalilotshwe ngesiHebheru, ngesi-Aramu langesiGiriki. Lokhu kwakusenza ukuthi babe balutshwana kakhulu abantu ababelibala. Ngakho ukuze litholakale lakwezinye izindimi, abahumutshi basebenze gadalala. Benze umsebenzi omkhulu sibili, nanku phela selitholakala ngezindimi ezingaba ngu-2 700 liphelele loba liyingxenye. Lokhu kutsho ukuthi abantu abedlula amaphesenti angu-90 bayenelisa ukubala iBhayibhili ngolimi lomdabuko wabo.\nUkuphrintwa kwalo. Kudala iBhayibhili lalibhalelwa ezintweni ezaziguga masinyane ezazigoqela izikhumba kanye lohlobo lwephepha olwalusenziwa nge-papyrus. Ukuze imibhalo ihlale ikhona kwakumele ikotshwe kutsha nxa impahla eyayibhalelwe kuyo isigugile futhi lokhu kwakumele kwenziwe ngonanzelelo. Ngalesosikhathi intengo yeBhayibhili yayisemba eqolo njalo balutshwana ababesenelisa ukulithenga. Kodwa ukusungulwa komtshina wokuphrinta eminyakeni edlula 550 eyadlulayo kwenza ukuthi amaBhayibhili acine esetholakala ngobunengi. Okunye ukuhlola okuke kwenziwa kuveza ukuthi sokwaphrintwa amaBhayibhili adlula 5 bhiliyoni, kungaba yilo lonke loba ingxenye yalo.\nAlikho elinye ibhuku eliphathelane loNkulunkulu elitholakala njengeBhayibhili. Lokhu kwenza kucace ukuthi iBhayibhili libhuku okumele silizwisise. Lanxa kunjalo kungaba nzima ukulizwisisa. Pho ungenzani ukuze uthole indlela ongalizwisisa ngayo? Kungakunceda ngani ukulizwisisa? Bala isihloko esilandelayo ukuze uthole impendulo.\nIqiniso Mayelana LeBhayibhili\nIBhayibhili libunjwa ngamabhuku angcwele angu-66.\nOkumenyethwe kulo kugoqela imbali, imithetho, iziphrofetho, izinkondlo, izaga, izingoma kanye lezincwadi.\nLaqalisa ukubhalwa ngo-1513 B.C.E. njalo laphela ngo-98 C.E. okutsho ukuthi ukulotshwa kwalo kwathatha iminyaka engu-1 600.\nLabhalwa ngamadoda angaba ngu-40 ayekhokhelwa ngumoya ongcwele kaNkulunkulu.\nUkuze uthole okunengi ngokuthi ukuphila kwaqalisa njani, khangela ibhukwana elithi Was Life Created? elidindwa ngoFakazi bakaJehova. Likhona laku-www.jw.org.\nUkuze ufunde okunengi ngeBhayibhili, hlola ibhukwana elithi The Bible—What Is Its Message? elidindwa ngoFakazi bakaJehova. Likhona laku-www.jw.org.


‘Ukudla Kwami Kukwenza Intando KaZimu’—Jwanisi 4:34 | Isifundo\nKhuyini okukuthabisako? Inga-kghani mumuntu otjhade naye, bangani, namkha kukhulisa abantwana? Kghani akukuthabisi na ukudla nabangani bakho? Njengomkhulekeli kaJehova akukuletheli ithabo nomvuzo na ukufunda iliZwi lakaZimu, ukwenza intando yakhe nokutjhumayela iindaba ezimnandi?\nEngomeni edumisa umbumbi wezinto zoke, ikosi uDavida yathi: “Ngiyathanda ukwenza intandwakho, Zimami nomthethwakho ungaphakathi kwami.” (Rhu. 40:9, [40:8, NW]) Nanyana aqalana nobudisi epilweni, uDavida bekakuthabela kwamambala ukwenza intando kaZimu. Kanti-ke akusinguDavida kwaphela ebekakuthanda ukwenza intando kaZimu.\nNakasebenzisa amezwi akuRhubo 40:9 awaqalisela kuMesiya namkha uKrestu, umpostoli uPowula wathi: “Ngesizathweso uKrestu nakafika ephasinapha wathi: ‘“Imihlabelo neminikelo yeenthoro awuyithokozeli; iye, imihlabelo yokutjhiswa neyehlambululo awuyibizi.” Nje-ke ngithe ‘“Qala, ngizile njengombana ngitlolelwe njalo emsongweni. Ngiyathanda ukwenza intandwakho Zimami.”’”—Heb. 10:5-7.\nNekasephasini, uJesu bekakuthabela ukubukela izinto ezidaliweko, ukuba nabangani, nokobana adle nabo. (Mat. 6:26-29; Jwa. 2:1, 2; 12:1, 2) Kodwana, kuhlekuhle ithabo lakhe elikhulu belilethwa kukwenza intando kaZimu. Wabe wathi “ukudla kwami kukwenza intando yongithumileko nokuqeda umsebenzakhe.” (Jwa. 4:34; 6:38) Abafundi bakaJesu, bathola ifihlo yokuba nethabo lamambala kuMfundisabo omkhulu, begodu ithabelo labafaka umfutho wokutjhumayela iindaba ezimnandi kwabanye.—Luk. 10:1, 8, 9, 17.\n‘KHAMBANI NENZE ABAFUNDI’\nUJesu watjela abafundi bakhe wathi: “Ngalokho . . . khambani niye ebantwini boke nanyana kukuphi, nibenze abafundi, babhabhadiseni ebizweni lakaBaba neNdodana nomoya ocwengileko, nibafundise ukwenza koke enginiyale ngakho. Ngambala nginani njalo bekube sekupheleni kwesikhathi.” (Mat. 28:19, 20) Yeke ukwenza umyalo lo kutjho ukutjhumayeza abantu nanyana kukuphi lapho singabathola khona, sibuyele nakilabo abakufuna kwamambala ukufunda iBhayibheli, sifunde nabo ngeliZwi lakaZimu. Ukwenza umsebenzi lo kungasinikela ithabo elikhulu tle!\nIthando lisinikela umfutho wokuragela phambili sitjhumayela nanyana siqalene neentjhijilo\nUkuthi abantu iindaba ezimnandi esiziphetheko ziyabakara namkha azibakari, thina kwethu kukobana sithabe nasitjhumayelako. Kubayini sitjhumayela iindaba ezimnandi nanyana abantu bangasilaleli? Kungombana ukutjhumayela nokwenza abafundi kusinikela ithuba lokutjengisa ithando lethu ngoZimu kunye nabomakhelwana bethu. (Hez. 3:17-21; 1 Thim. 4:16) Akhesiqale amaphuzu asize abanye abanakwethu bona baqinise namkha bavuselele itjisakalwabo ngokutjhumayela emasimini anobudisi obunengi.\nSEBENZISA WOKE AMATHUBA\nNasisebenzisa imibuzo efaneleko esimini sithola imiphumela emihle. Ekuseni ngelinye ilanga, u-Amalia wabona indoda ephageni izifundela iguranda. Watjhidela kiyo wayibuza bona zithini ezimnandi zanamhlanjesi. Indoda leyo yathi bekube nje, awa ayikazitholi iindaba ezimnandi, u-Amalia wathi, “Ngikulethele iindaba ezimnandi zomBuso kaZimu.” Amezwi lawo avusa ikareko endodeni le, beyavuma nokufunda iBhayibheli. Ngokwenza njalo, u-Amalia wakghona ukuthoma iimfundo zeBhayibheli ezintathu ephageni leyo.\nUJanice naye wenza indawo yomsebenzakhe kwaba yisimu atjhumayela kiyo. Unogada naloyo asebenza naye bakarwa ngenye indaba eyavela kumagazini wesiThala, yeke uJanice wathi uzobalethela abomagazini ngamalanga. Wenza okufanako nakomunye umuntu asebenza naye obegade akarwa ziinhloko ezinengi okucocwa ngazo kubomagazini isiThala ne-Phaphama! Lokhu godu kwenza bona esinye isisebenzi naso sifune abomagazini. UJanice uthi: “uJehova ungibusisile!” Besekanabantu abali-11 abakhambisela abomagazini qobe.\nUmbonisi okhambako wathi akukafuzi siphethe ingcocwethu nomninimuzi ngokuthi sizokubuya godu ngelinye ilanga. Wathi kufuze bambuze umuntu lo: “Ungathabela ngikubonise ukuthi sisiraga njani isifundo seBhayibheli?” namkha sibuze bona, “Ngiliphi ilanga ne awara ongathabela ukobana ngibuye ngalo sizokuraga nengcowethu?” Umbonisi okhambako lo wathi abanakwethu nabodadewethu bakwelinye ibandla ebekalikhambele bathomisa iimfundo zeBhayibheli ezima-44 evekeni yinye.\nKuhle sibuyele ngokurhabako ebantwini ngitjho nanyana sekumalangana sicoce nabo, ngani ngoba nasenza njalo sisuke sitjengisa kuthi sinekareko yokusiza abanetjisakalo yokufunda iBhayibheli bona balizwisise. Nekabuzwa ukuthi yini emenze wavuma ukufunda iBhayibheli naboFakazi bakaJehova, omunye umma uthi, “Ngathoma ukufunda ngoba bangitjengisa ithando nekareko yamambala.”\nMhlamunye ungambuza umninimuzi uthi, “Ungathabela nangingakutjengisa bona sisiraga njani isifundo seBhayibheli?”\nKuthe ngemva kokuya esiKolo samaPhayona, uMadaí besele afunda iBhayibheli nabantu abali-15 bewaphungulela nabanye abarhuweleli abantu abahlanu bona bafunde nabo. Kanti-ke abalikhomba afunda nabo iBhayibheli baya qobe esifundweni. Kghani usizwe yini uMadaí lo bona athome izifundo zeBhayibheli ezinengi kangaka? Isikolo samaphayonesi samenza walemuka bona kuqakatheke kangangani ukubuyela ebantwini esibathole banetjisakalo. Omunye osize abanengi bona bafunde amaqiniso eBhayibheli uthi: “Ngifunde ukuthi ukubekezela kuqakatheke khulu nasifuna ukwenza amabuyelo ngokuphumelelako kunye nokusiza abantu abanekareko yokwazi uJehova.”\nUkubuyela ngokurhabako ebantwini kutjengisa bona sinaso isikhathi salabo abazimisele ukwazi iBhayibheli\nKutlhoga umzamo omkhulu tle ukubuyela ebantwini nokufunda nabo iBhayibheli. Nanyana kunjalo, imiphumela emihle esiyitholako, iyidlula kude khulu imizamo esiyenzile. Yeke ngokuzidela emsebenzini wokutjhumayela, singasiza abanengi bona “bafikelele elwazini leqiniso,” okuyinto engabasindisa. (1 Tim. 2:3, 4) Kithi lokhu kutjho ithabo elikhulu engeze salilinganisa nananyana yini enye.


10 day forecast Ingogo, KWazulu Natal | Weather for the next 10 days\n10 day forecast Ingogo, KWazulu Natal\nFind out the weather forecast for Ingogo now and how it will evolve the weather in 10 days. You can find detailed informations about: wind speed, wind direction, pressure, temperature, humidity and visibility at Ingogo\nFind out the forecast for the next 10 days in Ingogo, KWazulu Natal and how it will evolve the weather in Ingogo. We provide information on: wind speed, wind direction, atmospheric pressure, temperature.