Abantu BakaJehova Kufuze Batjhide “Ebukhohlakalini” | Isifundo\n“Ngiloyo naloyo obiza ibizo leKosi [uJehova] akadede ebukhohlakalini.”—2 THIM. 2:19.\nWKhuyini engavusa “iinkulumo zobudlhayela nokuphikisana okunganalwazi,” begodu singakubalekela njani?\nKufuze sibubalekele njani ‘ubukhohlakali’ endabeni yokukhetha abangani abangakalungi?\nSingawathatha njani amagadango arhabako nesizakubalekela ‘ubukhohlakali’?\n1. Khuyini okuqakathekileko endleleni esilotjha ngayo uZimu?\nKHEWALIBONA na ibizo lakaJehova litlolwe ezakhiweni zomphakathi? Kungenzeka bona wabamba ongenzasi newulibonako. Eqinisweni, ibizo lakaZimu liqakatheke khulu endleleni esilotjha ngayo uZimu—ngikho sibizwa ngokobana siboFakazi bakaJehova! Ephasini loke, asikho isiqhema esibizwa ngebizo lakaZimu ngaphandle kwethu. Kodwana siyazi bona ilungelo lokubizwa ngebizo lakaZimu limthwalo ongakafaneli uqalelwe phasi.\n2. Ngimuphi umthwalo oqakathekileko oza nelungelo lokubizwa ngebizo lakaZimu?\n2 Ukuthi sibizwa ngebizo lakaJehova akutjho bona uJehova uzosamukela. Ngebangelo-ke, kufuze siziphathe ngokuvumelana nemithethokambiswakhe. Ngikho iBhayibheli lisikhumbuza bona abantu bakaJehova kufuze ‘bahlukane nobumbi.’ (Rhu. 34:15, [34:14, NW]) Nompostoli uPowula wayibeka emtarini ikambisolawulo le, wathi: “Ngiloyo naloyo obiza ibizo leKosi [uJehova] akadede ebukhohlakalini.” (Funda 2 Thimothi 2:19.) SiboFakazi bakhe sinje, saziwa njengabantu ababiza ibizo lakaJehova. Nekunjalo-ke, sibubalekela njani ubukhohlakali?\n3, 4. Ngimuphi umTlolo ebewusolo urara izazi zeBhayibheli, begodu kubayini kunjalo?\n3 Akhucabange ngomTlolo uPowula awudzubhulileko emezwinakhe aku-2 Thimothi 2:19. Umtlolo lo ukhuluma ‘ngesisekelo sakaZimu esinzinzileko,’ bese utjho amaphawu amabili atlolwe kiso. Iphawu lokuthoma elithi, “uSomnini [uJehova] uyabazi labo ekungebakhe” kuyakhanya bona lidzujulwe kuNumeri 16:5. (Qala isihloko esigadungileko.) Kodwana iphawu lesibili elithi, “Ngiloyo naloyo obiza ibizo leKosi [uJehova] akadede ebukhohlakalini,” belisolo lirara izazi zeBhayibheli ukuthi kanti lidzujulwe kuphi. Kubayini kunjalo?\n4 Indlela uPowula awabeke ngayo amezwakhe iveza bona kungenzeka uwadzubhule komunye umtlolo. Kodwana nekuqalisiswako, awukho umTlolo wesiHebheru ofana namezwi uPowula awadzubhulileko. Kuhlekuhle, umpostoli lo bekakhuluma ngani nakathi: “Ngiloyo naloyo obiza ibizo leKosi [uJehova] akadede ebukhohlakalini”? Umutjho olandela lo wamezwi kaPowula awudzubhule kuNumeri isahluko 16, uveza ukuthi bekakhuluma ngokuhlubuka kwakaKhorarhi. Kghani iphawu lesibileli kufuze lihlanganiswe nezenzakalo ebezenzeka ngesikhathi sokuhlubuka kwakaKhorarhi?\n5-7. Ngiziphi izenzakalo ezenzeka emihleni kaMosi uPowula aqalisela kizo emezwinakhe aku-2 Thimothi 2:19? (Qala isithombe esisekuthomeni.)\n5 IBhayibheli lithi uDatani no-Abiramu, namadodana ka-Eliyabu bazihlanganisa noKhorarhi, baba barholi beenhlubuki eziphikisana noMosi no-Aroni. (Num. 16:1-5) Baraga intwala ngesibhuku, badelela uMosi, bala negunya alinikelwe nguZimu. Amahlongandlebe la aragela phambili ahlala hlangana nabantu bakaJehova, afaka ubuhlobo babantu abathembekileko naye engozini. Kwathi nekufika isikhathi lapha uJehova ahlukanisa khona umhlolo nehlama, phakathi kwabamlotjha ngeqiniso neenhlubuki, watjho umlayo okhanyako.\n6 Ukulandisa kuthi: “UJehova wathi kuMosi: ‘Tjela isitjhaba ukuthi, “Sukani ematendeni kaKhorarhi, uDatani, no-Abiramu!”’ Yeke, uMosi wasikima watjhinga kuDatani no-Abiramu, waphekelelwa madoda amadala wakwa-Israyeli. Watjela isitjhaba wathi: ‘Ngiyanibawa hle, sukani ematendeni weenkhohlakalezi, ningathinti nanyana yini engeyabo, ukwenzela bona nani ningazifumani sele nirhayilwa ngebanga lesono sabo.’ Msinyana sasuka kiwo woke amahlangothi wamatende kaKhorarhi, uDatani, no-Abiramu.” (Num. 16:23-27) Ngemva kwalokho, uJehova wabulala woke umuntu osihlubuki. Ngakelinye ihlangothi, boke ebebamlotjha ngeqiniso—ngokutjhida ebukhohlakalini—basinda.\n7 UJehova uyakubona okuseenhliziyweni zethu! Uyakubona nokuthembeka kwabantu bakhe. Nanyana kunjalo, abantu abathembekileko kufuze bathathe igadango elirhabako lokuzihlukanisa nabantu abangakalungi. Kungenzeka-ke bona uPowula bekaqalisela esenzakalweni esikuNumeri 16:5, 23-27 nekazakutlola ukuthi: “Ngiloyo naloyo obiza ibizo leKosi [uJehova] akadede ebukhohlakalini.” Yeke, isiphethwesi siyavumelana namezwi kaPowula athi: “USomnini [uJehova] uyabazi labo ekungebakhe.”—2 Thim. 2:19.\n“IINKULUMO ZOBUDLHAYELA NOKUPHIKISANA OKUNGANALWAZI KUPHEPHE”\n8. Kubayini kungakaneli bona umuntu abize ibizo lakaJehova namkha abe sebandleni lobuKrestu?\n8 Nekazakukhuluma ngezehlakalwezo zemihleni kaMosi, uPowula bekakhumbuza uThimothi bona athathe igadango elirhabileko ekuvikeleni ubuhlobo bakhe noJehova. Phela ukuba sebandleni lobuKrestu bekungakaneli, njengombana bekunjalo ngokubiza ibizo lakaJehova ngeenkhathi zakaMosi. Yeke, labo abalotjha uZimu ngeqiniso kufuze barhabe ekubalekeleni ubukhohlakali. Bekutjho ukuthini koke lokhu kuThimothi? Begodu ngiziphi iimfundo abantu bakaJehova abangazifunda esilulekweni sakaPowula esiphefumulelwekwesi?\n9. “Iinkulumo zobudlhayela nokuphikisana okunganalwazi” bezilenzani ibandla lobuKrestu lokuthoma?\n9 IliZwi lakaZimu linesiluleko esinqophileko malungana nobukhohlakali amaKrestu okufuze abubalekele namkha atjhide kibo. Ngokwesibonelo, emongweni wamezwi alandela lawo aku-2 Thimothi 2:19, uPowula utjela uThimothi bona ‘angaphosani ngamezwi,’ begodu ale “iinkulumo zobudlhayela nokuphikisana okunganalwazi.” (Funda 2 Thimothi 2:14, 16, 23.) Amanye wamalunga webandla langesikhatheso bekafundisa iimfundiso zeenhlubuki. Kubonakala kwanga abanye babo bebaveza imibono evusa ipikiswano. Ngitjho nanyana imibono leyo beyingakasekelwa eBhayibhelini, beyiliphadlhula phakathi ibandla. Beyenza bona kuphikiswane ngamagama, kwakheke umoya omumbi, oyingozi ebandleni. Ngikho uPowula agandelela iphuzu lokuphepha “iinkulumo zobudlhayela nokuphikisana okunganalwazi.”\n10. Kufuze senzeni nange sihlangabezana neenhlubuki?\n10 Namhlanjesi, akukavami bona abantu bakaJehova baqalane neenhlubuki ebandleni lobuKrestu. Nanyana kunjalo, nengabe sihlangabezana neemfundiso ezingakasekelwa emitlolweni, kungakhathaliseki bona zize nobani, kufuze sizale ngokurhabako. Kubudlhadlha ukuphikisana neenhlubuki, kungakhathaliseki bona siphikisana nazo mathupha, ku-inthanethi, namkha kinanyana ngiyiphi indlela yezokuthintana. Ngitjho nanyana sifuna ukumsiza umuntu loyo, ikulumiswano enjalo izabe ingakhambisani nekambiso engokomTlolo esiqeda kufunda ngayo le. Kunalokho njengombana sibabantu bakaJehova nje, kufuze sibabalekele ngokupheleleko, sitjhide ebantwini abaziinhlubuki.\nUngathomi uphikisane neenhlubuki (Qala isigaba 10)\n11. Khuyini engavusa ‘iinkulumo zobudlhayela,’ begodu abadala abamaKrestu bangasibekela njani isibonelo esihle endabeni le?\n11 Kunezinye izinto ezingasusa inturhu ebandleni ngaphandle kweenhlubuki. Ngokwesibonelo, ukuba nemibono ehlukahlukeneko ngezokuzithabisa kungagcina sele kuziinkulumo “zobudlhayela nokuphikisana okunganalwazi.” Kuliqiniso ukuthi nange umuntu athuthukisa zokuzithabisa okungakhambisani nemithetho kaZimu, abadala abamaKrestu kufuze bangakweqiseli amehlo ngombana bathi basaba ipikiswano. (Rhu. 11:5; Efe. 5:3-5) Nanyana kunjalo, abadala kufuze bayelele bona bangafundisi imibono yabo. Kufuze banamathele esilulekweni esisemTlolweni esitlolelwe ababonisi abamaKrestu esithi: “Yelusani umhlambi kaZimu eniwuphetheko, . . . ningazenzi amakhosi kilabo enibaphetheko, kodwana nibe ziimbonelo emhlambini.”—1 Pit. 5:2, 3; Funda 2 Korinte 1:24.\n12, 13. (a) Ngimuphi umbono aboFakazi bakaJehova abanawo ngendaba yokukhetha zokuzithabisa, begodu basebenzisa ziphi iinkambisolawulo zeBhayibheli? (b) Iinkambisolawulo okucocwe ngazo kusigaba 12 zisebenza njani nakezinye iindaba zomuntu mathupha?\n12 Endabeni yokuzithabisa, ihlanganwethu ayiwahlolisisi amafilimu athileko, imidlalo yamavidiyo, iincwadi, namkha umbhino bona isitjele ngalawo okufuze siwagegede. Kubayini kunjalo? IBhayibheli likhuthaza umuntu ngamunye bona ‘asebenzise umkhumbulwakhe . . . ahlukanise okuhle nokumbi.” (Heb. 5:14) ImiTlolo enjenga le ibeka iinkambisolawulo ezisisekelo umKrestu angazisebenzisa nakakhetha zokuzithabisa. Umnqophwethu kufuze kube kulwela ukufumana ‘bona yini ethokozisa iKosi,’ kizo zoke iindlela zokuphila. (Efe. 5:10) NeBhayibheli lifundisa bona iinhloko zemindeni zinelungelo lokuqunta bona ngiziphi zokuzithabisa okufuze zithatjelwe mndenazo. *—1 Kor. 11:3; Efe. 6:1-4.\n13 Iinkambisolawulo zeBhayibheli esicoce ngazwezi azisebenzi kwaphela endabeni yokukhetha zokuzithabisa. Imibono ehlukahlukeneko yokumbatha nokuzilungisa, yamaphilo nezokugoma, nezinye iindaba zomuntu mathupha nazo zingavusa ipikiswano. Nekukghonakalako, abantu bakaJehova kufuze bangathomi baphikisane ngezinto ezinjalo nengabe akunamthetho weBhayibheli eziwuphulako, ngombana “isisebenzi seKosi asikafaneli sibe nenturhu, kodwana asibe nomusa kibo boke.”—2 Thim. 2:24.\nUNGASAKHI ISIKHOZI NABANGANI ABANGAKALUNGI!\n14. Ngimuphi umfanekiso uPowula awutjhwileko nekazakugandelela iphuzu lokubalekela abangani abangakalungi?\n14 Ngiyiphi enye indlela labo ‘ababiza ibizo lakaJehova okufuze badede ngayo ebukhohlakalini’? Ngokungabi bangani nabantu abanomukghwa wokwenza okumbi. Kunomunye umfanekiso uPowula akhuluma ngawo ngaphambi kobana akhulume ‘ngowesisekelo sakaZimu esinzinzileko.” Wakhuluma ‘ngendlu ekulu enezitja okungasizo zegolide nesiliva kwaphela, kodwana okunezekhuni nezomdaka. Ezinye zisetjenziselwa okuhloniphekileko ezinye okungakahlonipheki.’ (2 Thim. 2:20, 21, NW) Ngemva kokutjho njalo, wakhuthaza amaKrestu bona azihlukanise nezitja ezisetjenziselwa “okungakahlonipheki.”\n15, 16. Sifundani emfanekisweni ‘wendlu ekulu’?\n15 Umfanekiso lo utjho ukuthini? UPowula bekasebenzisa isifaniso, afanisa ibandla lobuKrestu ‘nendlu ekulu,’ bese amalunga webandla awafanise ‘nezitja.’ Ngendlini, ezinye izitja zinganindwa yitjhefu eyingozi namkha zisilaphale. Umninimuzi uyazihlukanisa izitjezi, angazihlanganisi nezihlanzekileko, njengeempoto nezitja zokuphakela.\n16 Ngokufanako-ke, abantu bakaJehova namhlanjesi kufuze balwele ukuphila ipilo ehlanzekileko, bangathomi bazihlanganise nabantu abasolo beqa iinkambisolawulo zakaJehova ngekani. (Funda 1 Korinte 15:33.) Nengabe iinkambisolawulwezi zisebenza ngaphakathi ebandleni, kangangani-ke nekufuze sibalekele ukwakha isikhozi nabantu bangaphandle kwebandla, abanengi babo ‘abathanda imali, abangalaleli ababelethi, abangathembeki, abahlebako, abanelaka, abahloye okuhle, abakhaphelako, abathanda injabulo kunobanyana bathande uZimu!’—2 Thim. 3:1-5, NW.\nUJEHOVA UYAKUBUSISA UKUTHEMBEKA KWETHU\n17. Ama-Israyeli alalela ngezinga elingangani nekuthiwa abajamelane nokungalungi?\n17 IBhayibheli liveze iphuzu eliqakathekileko lendlela ama-Israyeli alithatha ngokurhabako ngayo igadango ‘lokusuka msinya kiwo woke amahlangothi wamatende kaKhorarhi, uDatani, no-Abiramu.’ Newulandisako umtlolo lo uthi “asuka msinya.” (Num. 16:24, 27) Akhenge azaze, namkha athi azokusuka ngesinye isikhathi. Umtlolo uveza nokuthi awulalela kangangani umlayo lo. Uthi “Basuka . . . kiwo woke amahlangothi wamatende.” Phela abantu abathembekilekwaba bebangafuni ukuba sengozini. Khenge balalele ngokuzikhuja namkha ngehliziyo engakapheleleli. Bakwenza kwaba semtarini bona bakhetha ihlangothi lakaJehova begodu bajamelana nokungalungi. Ngiziphi iimfundo esingazifunda esibonelwenesi?\n18. Bekatjho ukuthini uPowula nekathi uThimothi kufuze ‘abalekele iinkanuko zobutjha’?\n18 Nekufuze sivikele ubuhlobo bethu noJehova, kufanele senze ngokurhabako. Ngilokho okutjhiwo mamezwi kaPowula nakazakutjela uThimothi bona ‘abalekele iinkanuko zobutjha.’ (2 Thim. 2:22) Ngesikhatheso uThimothi besekalisokana eliqinileko, mhlamunye aneminyaka engaba ma-30. Nanyana kunjalo, “iinkanuko zobutjha” zobudlhadlha zibamba umuntu nanyana amdala. Nakaqalene namazizo la, uThimothi bekufuze ‘awabalekele.’ Ngamanye amezwi, uThimothi bekufanele atjhide “ebukhohlakalini.” UJesu naye wakhe watjho amezwi afanako nekathi: “Nangabe ilihlo lakho liyakukhuba, ligobhodlhe ulilahle!” (Mat. 18:9) AmaKrestu namhlanjesi kufanele athathe igadango elirhabako ekubalekeleni iingozi ezingathinta ubuhlobo bawo noZimu, ngaphandle kokuliyeka namkha ukuzaza.\n19. Abanye bathethe maphi amagadango bona bavikele ubuhlobo babo noZimu engozini?\n19 Abanye ebebanomraro wamarhamulo ngaphambi kobana babe boFakazi bathatha igadango lokuthi bangasabuseli utjwala. Abanye babalekela iindlela ezithileko zokuzithabisa ngitjho nanyana zingasizimbi zona ngokwazo kodwana ezingabasela iimfiso zokuziphatha okumbi. (Rhu. 101:3) Ngokwesibonelo, omunye umzalwana bekathanda ukukhamba amaphathi, athabele umjido oganukejako ngaphambi kobana abe nguFakazi. Kodwana kuthe bona afunde iqiniso, waqeda nehliziywakhe bona uzokubalekela ukujida, ngitjho nanyana kusemigidini yaboFakazi, ngombana lokho kungavusa imicabango engakalungi yesikhathi esidlulileko. Kuliqiniso bona amaKrestu awakalelwa bona asele utjwala, ajide namkha enze ezinye izinto ezingasizimbi. Nanyana kunjalo, kulindelekile ngathi soke bona sithathe amagadango arhabako ekuvikeleni ubuhlobo bethu noZimu.\n20. Ngitjho nanyana kungekhe kwaba bulula ukutjhida “ebukhohlakalini” kodwana ngisiphi isiqinisekiso esisiduduzako?\n20 Ilungelo lokubizwa ngebizo lakaZimu limthwalo ongakafaneli uqalelwe phasi. Kufuze sisuke “ebukhohlakalini” begodu ‘sihlukane nobumbi.’ (Rhu. 34:15, [34:14, NW]) Kuliqiniso bona lokho akusibulula ngasosoke isikhathi. Kodwana kuyaduduza ukwazi bonyana uJehova uzokuhlala abathanda “labo ekungebakhe” abanamathela eendleleni zakhe zokulunga.—2 Thim. 2:19; funda 2 IinKronike 16:9a.\n^ isig. 12 Qala isihloko esiku-jw.org esithi “Kubayini Nikhetha Amafilimu, Iincwadi, Nombhino Othileko?” esingaphasi kwengcenye ethi UKWAZI NGATHI > OKUBUZWAKO.


Iqiniso Ngekusasa—Amavesi Akhuluma Ngekusasa\nINqabayokulinda | No. 1 2020\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Armenian (West) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Boulou Bulgarian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuukese Cibemba Cinyanja Croatian Czech Dangme Danish Douala Drehu Dutch English Estonian Ewe Fijian Filipino Sign Language Finnish Fon French Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Javanese Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikamba Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Latvian Lhukonzo Lingala Lithuanian Low German Luganda Lunda Luo Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Oromo Otetela Palauan Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Ronga Runyankore Russian Russian Sign Language Rutoro Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tlapanec Tojolabal Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Ukrainian Ulimi lwezandla lwase-India Umbundu Urhobo Uruund Uzbek Uzbek (Roman) Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Yapese Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nWake wazibuza yini ukuthi ikusasa lisiphatheleni? IBhayibhili lisitshela ngezinto ezizakwenzakala esikhathini esiseduze esizayo ezizathinta ukuphila komuntu ngamunye.\nUJesu waqamba izinto ezazizatshengisa ukuthi “uMbuso kaNkulunkulu ususeduze.” (ULukha 21:31) Walandisa ngezinye zezinto esizibona zisenzakala lamuhla ezigoqela izimpi, ukuzamazama komhlaba okwesabekayo, indlala lemikhuhlane emibi.—ULukha 21:10-17.\nIBhayibhili lisitshela ukuthi ‘izinsuku zokucina’ zokubusa kwabantu zizakhanya ngendlela abantu abaziphatha ngayo. Nxa ungabala ku-2 Thimothi 3:1-5 uzavuma ukuthi izinto eziqanjwe lapho zenzakala lamuhla.\nLokhu kutshengisa ukuthi sekuseduze ukuthi uMbuso kaNkulunkulu untshintshe izinto emhlabeni zibe ngcono kakhulu. (ULukha 21:36) IBhayibhili lisitshela ngezinto ezinhle uNkulunkulu athembisa ukuzenzela abantu emhlabeni. Nanzi ezinye zakhona.\nABANTU BAZABUSWA KUHLE\n‘[UJesu] waphiwa amandla lobukhosi lamandla okubusa; bonke abantu, lezizwe zonke labantu bendimi zonke bamkhonza. Ubukhosi bakhe yibukhosi obungapheliyo obungayikwedlula, lombuso wakhe kawusoze uchithwe.’—UDANYELI 7:14.\nKutshoni? Uzakholisa ukuphila ngaphansi koMbuso kaNkulunkulu ozabuswa yiNdodana yakhe uJesu.\n“Akulamuntu ohlala eZiyoni ozakuthi, ‘Mina ngiyagula.’”—U-ISAYA 33:24.\nKutshoni? Awusoze uphinde ugule kumbe ugogeke; ukufa kuyabe kungasekho.\n“Uyathulisa izimpi kuze kube semikhawulweni yomhlaba.”—IHUBO 46:9.\nKutshoni? Akusoze kuphinde kube lezimpi kanye lomonakalo eziwubangelayo.\nEMHLABENI KUZASALA ABALUNGILEYO KUPHELA\n‘Ababi bazabe bengasekho. Abathobekileyo bazakudla ilifa lelizwe.’—IHUBO 37:10, 11.\nKutshoni? Abantu abenza okubi bayabe bengasekho. Kuzasala abantu abalalela uNkulunkulu kuphela.\nUMHLABA UZAKUBA LIPHARADAYISI\n“Bazakwakha izindlu bahlale kuzo; bazahlanyela izivini badle izithelo zazo.”—U-ISAYA 65:21, 22.\nKutshoni? Umhlaba wonke uzakwenziwa ube muhle kakhulu. UNkulunkulu uzawuphendula umthandazo wethu wokuthi intando yakhe yenziwe “emhlabeni.”—UMathewu 6:10.\nKuzabe kunjani ukuphila emhlabeni olipharadayisi?\nIBhayibhili Libhuku Elileqiniso\nIqiniso NgoNkulunkulu LangoKhristu\nIqiniso NgoMbuso KaNkulunkulu\nIndlela Iqiniso Elingakunceda Ngayo\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA No. 1 2020 | Ukudinga Iqiniso\nNo. 1 2020 | Ukudinga Iqiniso\nINQABAYOKULINDA No. 1 2020 | Ukudinga Iqiniso


ISINGENISO SANIBONANI BANGANI.\nISITHOMBE 1: UJESU UBUYELA EZULWINI Izenzo 1:1-11Bheka esithombeni. Ujesu uhamba ngefu. Abalandeli bakhe baya bukisisa. UJesu uyiNkosi ngempela; wafika lapha emhlabeni evela eZulwini eminyakeni eyizinkulungwane ezimbili\nISITHOMBE 2: UMOYA OYINGCWELE WEHLA NGOMLILO Izenzo 2:1-12Uyakhumbula ukuthi uJesu wayebathembisile ukuthi uzokwehlisa uMoya Oyincwele. Emva kwesikhashana uJesu eye ezulwini, abafundi bakhe bavumelana ukuhlangana endlini bathandaze. Laphoke uMoya oyingcwele wehlela kubona. Ngokushesha kwaba nomsindo esibhakabhakeni, njengomoya omkhulu. Abantu babona izinto ezifana nezilimi zomlilo. Zahlakazeka zahlala emakhanda alelo nalelokholwa. Bagcwaliswa ngoMoya Oyingcwele kaNkulunkulu baqala ukukhuluma ngezinye izilimi ngemisebenzi kaNkulunkulu emangalisayo. Ngasosonke isikathi uJesu wenza njengoba ethembisile, wawehlisa uMoya Oyingcwele wakhe kukobonke abalalelayo nabakholwayo kuye.\nISITHOMBE 3: UPETRU USHUMAYELA EBANTWINI Izenzo 2:14-41UMoya Oyingcwele wafika kubafundi baJesu bese Jerusalema ezweni lamaJuda. Ngalesosikhathi ayemaningi amaJuda eJerusalema, evela emazweni amaningi, njengoba ubona kulesisithombe. Babekhuluma izilima ezinigi ezahlukene. UMoya Oyingcwele wabasiza abafundi bakaJesu ekukhulumeni lezilimi ukuzu abantu bezwe baqonde umyalezo ngeNkosi uJesu. Kodwa abanye abantu bacabanga ukuthi abafundi bakaJesu badakwe iwayini, omunye wabaphostoli wabiza uPetru, wamumisa nabanye abaphostoli abayishumi nanye. Wathi ebantwini "Lamdoda awadakiwe." Abantu abaningi bakholwa yilokho okushiwo uPetru. Babhabhadiswa njengophawu lokuhlanzwa ezonweni. Nabo bamukeliswa uMoya Oyingcwele balandela ezinyathelweni zikaJesu.\nISITHOMBE 4: IBANDLA LOKUQALA LAMAKRESTU Izenzo 2:42 47; 1 Kwabasekhorinte 11Abantu abaningi eJerusalema babangabalandeli bakaJesu. Abantu abamukeliswa uMoya Oyingcwele babehlangana njalo njengomndeni omkhulu. Babizwa ngamaKrestu ngokuhamba kwesikhathi. Bamukelisana ngalokho ababenakho futhi banakekelana. Ngazozonke izinsuku babeya ethempelini elikhulu, indlu yesonto, eJerusalema. Lapho babethandaza, bedumisa uNkulunkulu ndawonye. Abafundi babafundisa izwi likaNkulunkulu. AmaKrestu futhi ayehlangana emizini yawo, babelane ukudla. Ngezinye izikathi babehlephula badle isinkwa baphuze iwayini ngesikathi sokudla esikhethekileyo, esibizwa ngokuthi isidlo seNkosi. UJesu wayaleza abafundi ukuba bakwenze lokhu. Ngobunye ubusuku ngaphambi kokuba uJesu anqanyulezwe, wabanesidlo nabafundi bakhe lapho esebongile wathatha isinkwa, wasihlephula wanikeza abafundi bakhe. Isinkwa kwakuyisikhumbuzo sokuthi umzimba kaJesu wanqanyulezelwa bona esiphambanweni. Waphinda wathatha inkomishi yewayini wanikeza abafundi baphuze kuyo. Lokhu kwawukubakhumbuza ngegazi lakhe elalizophalala ngenxa yabo esiphambanweni. UJesu wabayala ukuba benze lokhu ukumkhumbula. Ngakhoke wonke umuntu oyilalelayo noyethembayo iNkosi uJesu Krestu uyakukwenza lokhu ngokuba izwi likaNkulunkulu lithi: "Ngokuba njalo uma nidla lesisinkwa niphuza lesisitsha, nimemezela ukufa kweNkosi ize ifike." (1 Kwabasekhorinte 11:26)\nISITHOMBE 5: ISISHOSHA SIYAPHILISWA Izenzo 3:1-4:4Ngelinye ilanga uPetru noJohane baya endlini kaNkulunkulu, esontweni ukuyothandaza. Isishosha esihleli emnyango sasizalwe sikhubazekile, singakwazi ukuhamba sacela imali kuPetro no Johane kodwa uPetro wathi kuso: "Anginalo isiliva negolide kodwa ngizokunika loku enginako. Egameni lika Jesu wase Nazaretha hamba! UPetru wayeseyibamba lendoda ngesandla sayo sokudla eyisiza ukuba isukume. Ngokushesha izinyawo namaqakala ayo aqina. Wahamba waya endlini ka Nkulunkulu kwakunguyena uPretro osindise lendoda. AMandla kaMoya oyingcwele kaNkulunkulu nokukholwa kuka Jesu ikhona okusindisa lendoda.\nISITHOMBE 6: INDODA NOMFAZI ABAQAMBA AMANGA Izenzo 4:32-36; 5:1-11Indoda igama layo kwangu Banabhasi yadayisa indawo yayo imali yayinikela ebandleni ukuusiza abampofu. Indoda nomfazi ababizwa ngo Ananiya no Safira benza njengo Bhanabhasi. Kodwa uAnaniya wazigodlela enye imali nomkakhe. Wahambisa ingxenye nje kuphela yemali kuPretru. Waaqamba amanga kuPetro, wathi iphelile imali. UPetro wayazi ukuthi uqamba, amanga wayesethi kuye: "Kungani ukuba uvumele usathane angene enhliziyweni yakho, ukuze uqambe amanga kuMoya Oyingcwele? Awuqambanga amanga emntwini, kodwa kuNkulunkulu. UAnaniya wawa phansi wafa. Izinsizwa zamkhiphela ngaphandle zamngcwaba ngokushesha kwanenya uSafira (siyamboona esithombeni). Wayengazi ukuthi kwenzekani kuAnaniya. Naye uSafira waqamba amanga kuPetro ngemali. Wayesthi uPetro kuye: "Ungakuvumela kanjani ukuvivinya uMoya Oyingcwele? Bheka! Izinyawo zamadoda angcwabe indoda yakho zisemnyango nawe bazokwenza njalo." Ngokushesha wawa ezinyaweni zika Petro wafa. Kumele sibaphe abantulayo kodwa singaqambi amanga kuNkulunkulu noma kubani. Futhi khumbula wazi ukuthi imicabango emihle nemibi.\nISITHOMBE 7: USITIFANE UYABULAWA Izenzo 6:1-8; 3Bheka amadoda amabi akhanda (abulala) uStifani ngamasthe. Wayengumholi ebandleni, esiza abampofu eJerusalem. Wayefindisa izwi likaNkulunkulu ngokwezethemba wenza izimangaliso ngamandla kaMoya Oyingcwele. Manye amaJuda ayemphikisa bamthatha bamangalela beqamba amanga bethi bamzwile ethuka uNkulunkulu futhi ekhuluma kabi ngezwi lakhe. Kodwa wayengasabi, ngoba uNkulnkulu wayemnikeza amandla ngomoya ongcwele, watshela amaJuda ukuthi abulala uJesu owayefike ezowapha ukuphila okuphakade. Ngesikhathi bemkhanda ngamatshe wathandaza: "Nkosi Jesu yamukela umoya wami." Ngeiskhathi efa wakhala wathi! Nkosi bathethelele. Amadoda ayeshaya uStifani ngamatshe abeka izingubo zawo ezinyaweni zomholi omncane wamaJuda USawuli. Uyena owanikeza igunya lokubulawa kuka Stifani. Namhlanje labo abafuna ukumkhonza UNkulunkulu bayakhulushwa abantu ababi, kodwa uNkulunkulu noMoya Ongcwele angeke ubashiye, mona ngabe abantu bangamabulala.\nISITHOMBE 8: UMHAMBI WASE TOPIYA Izenzo 8:4-8; 26-40USawuli kanye nezitha zebandla lamaKrestu abaqala ukuhlupha abazalwane eJerusalem. Abaningi bableka edolobheni. Indoda okwakuthiwa uFiliphi\nISITHOMBE 9: UMBONO KAPETRO WEZILWANE Izenzo 10:9-18Ngelinye ilanga uPeetro wenyukela phezu kwendlu ukuyothandaza. (uyabona uPetro ethandaza) walamba wafuna ukudla. Ngalesisikhathi wabona umbono oxakile uthunyelwe uNkulunkulu. Wabona indwangu enkulu ivela ezulwini, inazozonke izinhlobo zezilwane izwi lathi kuPetro: "Sukuma Petro bulala udle." UPetro njengomJuda wathi lezizilwane zincolile futhi akumele zidliwe. Ngakhoke uPetro wathi: "Nkosi ngeke ngempela! angikaze ngidle noma yini eyichilo noma engcolile." Nesikhathi esamangele ukuthi umbono usho ukuthini amadoda afika endlini efuna yena. Bheka esithombeni uzobona ukuthi kungani ayezomfuna.\nISITHOMBE 10: IZINDABA EZIMNANDI ZAWOWONKE AMAZWE Izenzo 10:1-48Ngesikhathi uPetro eqeda nje ukukhuleka amadoda afika ezomfuna. Ayevela kwelinye izwe ethunywe indoda eyayibizwango Khoneliyasi. UKhoneliyasi wayengumholi wempi yamaRoma. Wayethanda ukumesaba uNkulunkulu. Ingelosi kaNkulunkulu yamtshela ukuba athole uPetro. AmaJuda ayekholwa ukuthi amaRoma agcolile. Kodwa uNkulunkulu wamkhombisa uPetro embonweni asikho iszwe esingahlanzekile. UPetro wahamba nalamadoda baya emzini wesosha lamaRoma. UKhoneliyasi wawa ezinyaweni zikaPetro wakhuleka, kodwa uPetro wathi: "Sukuma nami ngingumuntu njengawe, ungibizelani?" UKhoneliyasi wamtshela ngengelosi. UKhoneliyasi wayemtshela ngoJesu, owembula uNkulunkulu abantwini (ekhombisa ubunjalo buka Nkulunkulu) uKhoneliyasi nomndeni wakhe babekholwa kuJesu bawamukela umoya kaNkulunkulu baba yizisebenzi zika Nkulunkulu. UNkulunkulu uthanda bonke abantu noma ngabe bakhuluma luphi ulimi, isizwe noma ibala lesikhumba. UJesu akafikelanga amaJuda kuphela ukunikeza wonke umuntu ukuphila okuphakade. Uthanda zonke izizwe ukuba zimthembe futhi zimkhonze.\nISITHOMBE 11: UPETRO EJELE Izenzo 12:1-11Inkosi uHerodi yaqala ukuhlukumeza abalandeli baka Jesu (ibandla lika Krestu). Wabulala umphostoli uJakobe, uPetro wamvalela etilongweni. Ngobunye (ubusuku) uPetro walala phakathi kwamabutho amabili, eboshwe ngamaketanga. Ngokushesha kwavela ingelosi kaNkulunkulu yamvusa yathi: "Shesha vuka!" Amaketanga awa ezandleni zakhe. Walandela ingelosi baphuma etilongweni. Isungo lensimbi lazivulekela futhi akekho owabamisa. UPetro wacabanga ukuthi iphupho, waze wabona lapho sebefika emgwaqeni, ingelosi yase inyamalala.\nISITHOMBE 12: UPETRO NABAGANI BANKE ABATHANDAZAYO Izenzo 12:12-19Upetro wathi ephuma etilongweni waya emmzini ka Mariya, unina womunye wabafundi. Amakholwa amaningi ayelapho. Ngalobobusuka babekhuleka. UPetro wangqongqoza emnyango isisebenzi sentombzane uRhoda savula emnyango, lapho ezwa izwi lika Petro akazange awavule umnyango wahamba wayotshela abanye "uPetro usemnyango." ABakholwanga bathi kuye: "Uyahlanya" Kodwa uPetro waphikelela wangqongqoza. Bavula babona ukuthi uyena. Bamangala. Wabatshela ukuthi uNkulnkulu uyiphendule kanjani imikhuleko yabo, kumele bahlangane njalo bakhuleke, uNkulunkulu uyezwa futhi aphendule imikhuleko ybakholwa kuJesu. UJesu wathi: "Ngithi kini uma ababili kini emhlabeni bevumelana noma ngaluphi udaba abalucelayo, bayakulenzelwa ubaba osezulwini. Ngokuba lapho kubuthene ababili noma abathathu egameni lami, ngikhona lapho phakathi kwabo."\nISINGENISO Kulesisithombe sitshelwa kabanzi ngedoda igama layo uSawuli. Yayikhona ekufeni kuka Stifani. USawuli wakhetha ukuye edolobheni lase Damaseku. Wayefuna ukuyobopha amakholwa. Ohambeni lwakhe wahlanga nonyazi. Buka isithombe.\nISITHOMBE 13: UKUKHANYA NEZWI ELIVELA EZULWINI Izenzo 9:1-19Kwaqhamuka ukukhanya okukhulu kuvela ezulwini. USawuli wawa phansi. Izwi lakhuluma kuye lathi: "Sawuli! Sawuli! ungzingelelani na?" USawuli wabuza wathi ungubani wena nkosi? Izwi lathi: "NginguJesu omzingelayo. Amadoda ayenoSawuli nawo alizwa izwi kodwa awabonanga muntu. Usawuli wasukuma kodwa wayengasaboni. Amadoda ayesmhola ngesandla eya naye edolobheni lase Damaesku. Waba impunputhe izinsuku ezintathu. Wayengadli engaphuzi, wayenonya olukhulu kubalandeli bakhe. UJesu uNkulunkulu uyakwazi ukushintsha noma ubani. Lalela ukuthi kwenzikani ngokuqhubeka.\nISITHOMBE 14: USAWULI OYIMPUMPUTHE NO ANANIYA Izenzo 9:10-20Lapha sibona uSawuli eyimputhe endlini eDamaseku. UNkulunkulu uthumela indoda igama layo lingu Ananiya. UAnaiya wayeyikholwa futhi engumalandeli kaJesu. Wayazi ukuthi uSawuli weze izinto ezimbi kumakholwa eJerusalemi. Nakuba kunjalo uAnaniya wamlalela uNkulunkulu waya ku Sawuli. UAnaniya wathi kuSawuli: "Mfowethu Sawuli inkosi uJesu ozibonakalisile kuwena emgwaqeni ngesikhathi uza lapha ungithumile ukuze ukwazi uphinde ubone ugcwale uMoya Ongcwele. Wabeka iziandla zakhe kuSawule Usawulu waboona ngokushesha. Wamukela uMoya Oyingcwele kaNkulunkulu wabhabhadiswa ukukhombisa ukuthi usengumlandeli kaJesu wahamba wayotshela namajuda ngoJesu. Njengo ANanaya kumele simlalele uNkulunkulu singasabi abantu. Ngaloko uNkulunkulu uyakusebenzisa ukutshela abantu ngokusindiswa.\nISITHOMBE 15: IBANDLA LOKUKHULEKA LITHUMELA AMAMISHINARI Izenzo 11:25,26; 13:1-3Edolobheni iAntyika iqembu lamakholwa lahlangana ndawonye ukukhonza uNkulnkulu. Leliqembu labantu laliyibandla eAntoyika. Babebizwa ngamaKrestu. Usawuli wahamba noBhanabhasi ukuyofundisa abantu lapho.\nISITHOMBE 16: UPAWULI USHUMAYELA NGOJESU Izenzo 13:4-52USawuli noBhanabhasi baya emadolobheni nase madolobhaneni amaningi ezindaweni ezikude. Kungalesisikhathi lapho uSawuli wabizwa ngegama elisha, uPawuli. Bahlangana nabantu ezindaweni zokukhuleka zamaJuda, njengoba ubona kulesisithombe, futhi babafundisa: UNkulunkulu wamaJuda wakhetha obaba bethu wabenza baba isizwe esikhulu. Wabanika abaprofethi, abaholi nabafundisa abakhulu. Wabatshela ngaloyo owayezofika ezobakhulula ezonweni zabo. Loyo iNkosi uJesu Krestu. Lapho uJesu efika amaJuda amaningi awakholwanga kuye. Abaqondanga ukuthiungubani ngakhoke abamkhonzanga loyo othunyelwa uNkulunkulu. Baphinda babfundisa abantu ukuthi: Nakuba Ujesu engenzanga bubi kodwa bambulala. UNkulunkulu wamvusa kwabafileyo. Angeke apphinde afe futhi. Loyo obeka ithemba lakhe kuJesu uyakumukelwa nguNkulunkulu futhi uyakubuysana naye. Kodwa labo abangabazayo belihleka iqiniso likaNkulunkulu bayakujeziswa nguNkulunkulu. AmaJuda amaningi nabantu bezizwe eziningi bakholwa ilomyalezo futhi amabandla amaningi aphenjwa, kodwa abanye abakholwanga. Abantu abakholwa ngasosonke isikathi uma sibatshela ngo Jesu. Kodwa uNkulunkulu ufuna sonke sizwe sikholwe izindaba ezimnandi ngoJesu ukuze abantu basindiswe.\nISITHOMBE 17: UNKULUNKULU UPHINDA UHLENGA UPAWULI Izenzo 16:6-10Emva kweminyaka embalwa uPawuli waphinda wavakashela amabandla. Wathatha amadoda ambalwa, kanye nendoda okuthiwa uSilas. Babefuna ukuya ezweni lase Bhethaniya, kodwa uMya kaJesu awubavumelanga. Ngalobo busuku uPawuli wabonambono. Kulowo mbono wabono indoda yasezweni lase Makhedoniya eyathi kuye: ""Woza uzosisiza eMakhedoniya." GNokushesha uPawuli wabona ukuthi uNkulunkulu umbizele ukuya eMakhedoniya. UNkulunkulu uyakubahlenga labo abamlandelayo uJesu. Kwesinye isikhathi uNkulunkulu ubahola ngamaphupho noma ngemibono, kodwa kwesinye isekathi usihola ngezwi lakhe, iBayibheli. Abakholwa kuye kumele bacale uNkulunkulu abahole kuko nkonke abakwenzayo. Kufanele bamethembe bamthobele ngoba ubahola ngoMoya wakhe Oyingcwele.\nISITHOMBE 18: UPAWULI NOSILAS EKUZAMAZAMENI KOMHLABA Izenzo 16:16-35UPawuli noSilas babemhlonipha uNkulunkulu bahamba baya eFiliphe, eMakhedoniya. Lapho bafundis angoJesu. Egameni lika Jesu Krestu bakhipha imimoya emibi entombazaneni. Lesisenzo senza abanye abantu ukuba bathukuthele babashaya oPawuli no Silas babafaka etilongweni. Ebusuku bethandaza becula bedumis uNKulunkulu. Ngokushesha okukhulu kkwaba nesishingingishane esikhulu somoya nokuzamazama komhlaba. Iminyango yetilongo yavuleka kwagqashuka amaketanga kuzozonke izibboshwa. Umgciniziboshwa wacabanga ukuthi iziboshwa zeqile ngokwesaba wacabanga ukuzibulala uPawuli wamemeza: "Ungazibulali, silapha sonke." Wabaakhipha wabuza wathi: "Kumele ngenzeni ukuze nginsindiswe." Bamphendula: "Kholwa enkosini uJesu uzakusindiswa, wena nedlu yakho." Umgcini zibishwa kanye nomndeni wakhe babek ithemba labo enkosini uJesu baba nokujabula okukhulu. Wanakekela uPawuli no Silas kwathi ekuseni bakhululwa. Bahamba njengabakhululekile. Ezikhathini ezinzima kumele siqhubeke nokumdumisa uNkulunkulu. Uma sithemba uNkulunkulu silalela izwi lakhe, ngalokho singamsebenzela noma kuphi.\nISITHOMBE 19: UPAWULA NE ALTARI KONKULUNKULU ABANGAZIWA Izenzo 17:16-34Idolobha lase Athens laligcwele izithixo. Abantu babekhonza izithixo ezahlukene. Kulesisithombe uPawuli uubuka i altari. Umbahlo okulo wawuthi: "Kunkulunkulu ongaziwa." Amadoda ase Athen ayefuna ukuthi uPawuli ufundisani, ngakhoke wathi kuwo: Madoda ase Athens ngiyabona ukuthi niyakholwa kakhulu. Ngesikhathi ngihamba edolobheni lenu ngithole i altari elibhalwe ukuthi konkulunkulu abangaziwa. Ngifuna ukunitshela ngaloNkulunkulu, Lowo eningamazi. UPawuli wabatshela ngoNkulunkulu weqiniso odale zonke izinto. OyiNkosi yezulu nomhlaba. Akahlai ethempelini elakhiwe ngezandla zabantu. Wabatshela ukuthi bangafunda bangafunda ukumazi loNkulunkulu oyedwa weqiniso eNkosini uJesu Krestu uNkulnkulu amvusile kwabafileyo. Amanye amadoda avela amhleka uPawuli, amanye ayefuna ukwazi kabanzi ngoJesu akholwa kuye. UJesu uyabuya ukuzosahlulela sonke. Ungumsindisi. AKekho omuny unkulunkulu noma inkolo engasindisa abantu ezonweni zabo. NjengoPawuli asethembele eNkosini uJesu Krestu. Asingasabi ukutshela abanye abantu Ngaye, ukuze nabo bamsebenzele.\nISITHOMBE 20: UPAWULI UYISWA ENKANTOLO Izenzo 18:1-17Njengoba ubona esithombeni uPawuli usenkingeni futhi. Usedolobheni lase Korinte. Kwakunabantu abaningi ababi kulelidolobha. AMajuda eKorinte ayephikisane noPawuli ngoba wayebatshela ukuthi uJesu unguMsindisi. Ngobunye ubusuku inkosi uJesu yakhuluma kuPawuli yathi: "Ungeesabi, khuluma, ungathuli. Ngokuba akekho noyedwa ozokuhlasela akulimaze ngoba nginabantu abaningi kulelidobha."\nISITHOMBE 21: UPAWULI UKHULULWA AMASOSHA EZITHENI ZAKHE Izenzo 21:1,22; 22:24UPawuli wabuyela emuvakashela amabandla asanda kusungulwa. Wagqugquzela amakholwa ukuqhubeka nokulandela uJesu. Abanye abazalwane bamncenga ukuba angabuyeli eJerusalem. Babazi ukuthi izitha zakhe zilapho futhi zifuna ukumbulala. Kodwa uPawuli wathi: "Ngikulungele hayi ukungena etilongweni kuphela kodwa nokulifela igama lenkosi uJesu eJerusalema." Wathi efika eJerusalema, amaJuda enza abantu ukuba bamvukele. Bazama ukumbulala emgwaqweni. Amashosha ase Roma amthatha esixukwini esasidiniwe. UPawuli wama ngaphandle ezitebhisini zezindlu zamashosha wakhuluma nabantu. Baqa ukumeza: "Mbulaleni! Akafanele ukuphila." UPawuli wayengasabi ukufa. Wayazi ukuthi kunovuzo omkhulu ezulwini olindele abahlushwayo ngenxa kaJesu.\nISITHOMBE 22: UPAWULI USHUMAYEZA AMAKOSI Izenzo 23:11, 25-26Amanye amaJuda ayesafuna ukumbulala. Kodwa iNkosi uJesu yazibonakalisa kuye yathi: "Yima isibindi! Njengoba wakhuluma Ngami eJerusalema kumele ukhuluma futhi Ngami eRoma." Abaholi bamaJuda bamangalelakumbusi wase Roma. Yena wamthatha wamyisa kuAgrippa inkosi yamaJuda. Uyababona bonke abantu esithombeni. UPawuli wayengasabi muntu. Watshela umphathi, inkosi nendlovukazi ngoJesu. Wabatshela ukuthi uJesu wazibonakalisa kanjani kuyena endleleni eya eDamseku, nokuthi uJesu wamthuma ukuba atshela abantu kuzozonke izindawo ngevangeli. Inkosi uAgrippa yacishe yakholwa kuJesu. Yayazi ukuthi uPawuli akenzanga lutho olubi. UPawuli icala walidlulisela kumbusi waseRoma. IRoma kwakuyidlobha elikhulu emhlabeni ngalesosikhathi nomphathi omkhulu ehlala khona. UNkulunkulu wayenohlelo olukhethekile luka Pawuli. Kunohlelo olukhethekile lwethu sonke. Uhlelo lukaNkulunkulu ngezimpilo zethu silithola eZwini lakhe. Kumele simlalele.\nISITHOMBE 23: UPAWULI NONKULNKULU ENGOZINI Izenzo 27:13-44Amabutho athatha uPawuli nezinye iziboshwa zabayisa eRoma. Babezowela ngomkhumbi omncane olwandle. Izinsuku ezingu 14 umkhumbi wavinjwa isiphepho esinamandla. Abantu ababesemkhunjini bacabanga ukuthi bazofa. Ingelosi kaNkulunkulu yakhuluma kuPawuli yathi: "Ungesabi Pawuli kumele ume phambi kombusi. UNkulunkulu uzokuhlenga nabo bonke abantu abalapha." Ngokushesha umkhumbi wafika eduze kwendawo euyomile waphlazeka endaweni engashoni. Abanye bagxumela olwandle. Abanye babhukuda, abanye babambelela ezingcezwini zomkhumbi. Bonke baphepha. Kulokhu sifunda ukuthi UNkulunkulu unomsebenzi okumele siwenze futhi unamandla okusihlenga kuzo zonke izingozi.\nISITHOMBE 24: UPAWULI EYISIBOSHWA EROMA Izenzo 28:16-31Lapha ubona uPawuli eRoma. Waboshwa iminyaka emibili. Wavunyelwa ukuhlal endlini ayeyiqashile neshosha elalimqaphile. Wamukela bonke ababefika bezombona. Wabafundisa ngomusa kaNkulunkulu nangeNkosi uJesu. Wabhala izincwadi kumabandla wonke awavakashela ngaphambi kokuba aboshwe. Lezizicwadi ziseBhayibhelini ukuze bonke abantu bafunde ngezindlela zikaNkulunkulu. UPawuli wahlushwa ngenxa kaJesu. Wayehlala eshaywa futhi ekhandwa ngamatshe, elambile engenakhaya. Ekugcineni amaRoma ambulala. Kodwa uPawuli (encwadini yakhe kumaRoma) wabhalela bonke abazalwane: "Ngiyakholelwa ukuthi ngisho ukufa, impilo noma ngabe yini edaliweyo angeke isahlukanise nothando lukaNkulunkulu, olukuJesu Krestu iNkosi yethu." UNkulunkulu bonke abakholwayo futhi beyisebenzela inkosi noMsindisi uJesu. Asimsebenzele futhi siwufakaze umyalezo wakhe ukuze umhlaba wonke wazi ukuthi uJesu uyakunika impilo engunaphakade noNkulunkulu.\nAari; Acheron; Achode; Adangme: Krobo; Adele: Lower; Af Maay Maay; Afrikaans; Ahanta; Albanian: Kosova; Alyawarr; Amharic; Angal Heneng: Nipa; Anuki; Apal; Arabic, Sudanese Creole: Juba; Asmat, Yaosakor; Auhelawa; Awutu: Efutu; Aymara; Ayta, Mag-Anchi; Azerbaijani, North; Bahasa Indonesia; Bahasa Indonesia; Balanta: Naga; Bangala; Bangla; Bangla: Chittagonian; Bangla: Singh; Bangla: Sylheti; Banna; Bawm; Bijago: Bubaque; Bimoba; Birifor; Bishnupria: Manipuri; Bislama; Borana: Gabbra; Buhutu; Buli; Burji; Burmese; Burum Mindik: Sioari; Burum Mindik: Sioari; Chakma: Bangladesh; Chichewa: Zambia; Chinamwanga; Chuave: Kakamai; Chumuru; Crioulo; Daasanech; Dagara: Wile; Dagari; Dagbani; Dangbe; Dari; Datooga: Barabayiiga; Dawawa; Dholuo; Dime; Dinka: Bor; Dioula; Duna Group; Duruma; English: Aboriginal; English: Australia; English: East Africa; English: East Africa; Ese Ejja; Ewe; Fante; Farefare: Talensi; Frafra: Nankam; Français; French: Africa; Fulacunda; Fulfulde; Fulfulde; Fulfulde: Jelgoore; Garo: Bangladesh; Ghayavi; Girawa; Girawa; Gogodala; Gogo [Tanzania]; Gogo [Tanzania]; Gonja; Gonja; Gonja; Gourma: Central; Gurenne: Nabt; Gusii; Ha; Haitian Creole; Hakka: Ho Po Kah; Hausa; Herero; Hindi; Icibemba; Iduna: Central Vivigani; Ilchamus; Jarai: Cambodia; Jola: Fogny; Kafa; Kakwa: Congo; Kanasi; Kanasi; Kanasi; Kanasi; Kaonde; Karakalpak; Kasem; Keapara: Alukuni; Khasia; Khmer; Khwe; Kibali; Kigiryama: Giryama; Kihumu; Kijita; Kikamba; Kikongo: Monokutuba; Kikuyu; Kikuyu: Mberre; Kilega: Ileka; Kimeru; Kimwani: Ibo; Kinyarwanda; Kirundi; Kissi, Kissidougou; Kisubi; Kisukuma; Kok Borok: Debbarma; Kongo: Laadi; Konjo, Coastal; Konkomba; Konni; Konon; Koranko; Kpelle, Guinea; Krachi; Krim; Kriol; Kuman; Kunwinjku; Kuranko: Sengbeh; Kuria; Kusal; Labogai; Lamba; Landorgoh Loko; Lani: Barat; Lao: Luang Prabang; Lausaha; Lele; Lelemi; Lengo; Ligbi; Lingala; Lingombe; Loksado; Lomwe; Luganda; Lunda; Lushai; Lusoga; Luvale; Luyia: Lurogoli; Luyia: Marachi; Luyia: Marama; Luyia: Wanga; Maanyan; Maasai; Macedonian; Makhuwa: Meetto; Malagasy, Merina; Male; Maleu-Kilenge: Maleu; Malo: Bangladesh; Mampruli; Mandarin; Mandinka; Maninka, Kankan; Maninka, Sankaran; Manjaco: Churr; Mano; Manya; Mapudungun; Marma; Me'en; Melayu Papua; Mende; Meyah; Mixtec, Apasco-Apoala: Apoala; Mixteco de Metlatonoc; Mixtec, Western Juxtlahuaca: San Martin Peras; Mizo; Moore; Movima; Mru; Mundari: Bangladesh; Murle; Murung; Nandi: Kipsigis; Nepali; Northern Sotho; Nuni; Nyamwezi; Nyaturu; Nyilamba; Nyishi: East Kameng; Nzema; Obo Manobo; Oriya: Southern Oriya; Orma; Otetela; !O!ung; Papel; Pasemah; Petats; Pijin; Pokot: East; Portuguese: Brasil; Portuguese: Mozambique; Punjabi; Quechua, Arequipa: La Union; Quechua, Cuzco: Caylloma ; Quechua, Margos; Quechua, Puno; Quechua, S. Bolivian: Cochabamba; Rendille; Rishi; Romanian; Runyankole; Russian; Sadri; Saliba: Logea; Samburu; Samo, Southern; Santali: Bangladesh; Saraiki; Sehwi; Sena Mozambique; Senoufo, Sicite; Serawai; Sesotho; Shi; Shimaore; Shona; Silozi; Sinaugoro: Babagarubu; Siriono; Sisaala: Gelibagili; Sisaala, Tumulung; Slovak; Somali; Songhai, Gao; Sosso; Spanish: Latin America; Suba; Sunda; Swahili, Congo; Swahili: Kenya; Swahili: Kenya; Swahili: Tanzania; Taita; Takwane; Tamajeq: East Tawallemet; Tamajeq: West Tawallemet; Tamil; Tampulma; Tangsa; Tchokossi; Temne; Thai: Central; Thonchonga; Tigrinya; Tok Pisin; Toma; Tonga: Malawi; Tonga: Plateau; Trinitario; Trinitario; Tripura; Tsamai; Tsonga; Tswana; Tumbang; Tumbuka; Turi; Turkana; Turkmen; Twi: Asante; Ubir; Umbundu; Urdu; Uzbek, Northern; Uzbek, Northern; Vagla; Venda; Vietnamese: South; Wali; Wantoat Group; Wedau; Wichi Lhamtes Vejoz; Wolani; Wolayta; Wolof, Gambian; Xhosa; Xirima; Yalanka; Yanyuwa; Yao: Malawi; Zande; Zarma; Zimakani; Zulu; Más información\nSee different versions of this script in Afrikaans, Chinese Simplified, English, English, English: South African, French, French, Herero, Indonesian, Kimwani: Ibo, Malagasy Merina, Northern Sotho, Pijin: Solomon Islands, Portuguese: Brazil, Portuguese: Mozambique, Shimaore, Shona, Spanish, Swahili: Tanzania, Tok Pisin: PNG, Tsonga, Umbundu, Venda, Xirima, Yao: Malawi, Yao: Malawi.


Umuntu Ngamunye Ulengilosi Yakhe Yini?\nIBhayibhili alikufundisi ukuthi umuntu ngamunye ulengilosi yakhe emvikelayo. Kodwa uJesu wake wathi: “Nanzelelani ukuthi lingeyisi lamunye walaba abancinyane [abafundi bakaKhristu]. Phela ngilitshela ukuthi izingilosi zabo ezulwini zihlezi zibubona ubuso bukaBaba ezulwini.” (UMathewu 18:10) Lapha uJesu wayesitsho ukuthi izingilosi zilendaba lomfundi ngamunye, hatshi ukuthi umuntu ngamunye ulengilosi yakhe. Yikho izikhonzi zeqiniso kazizifaki engozini zithembe ukuthi zizavikelwa yizingilosi zikaNkulunkulu.\nKodwa lokhu akutsho ukuthi izingilosi azibancedi abantu. (IHubo 91:11) Abanye bayakholwa sibili ukuthi uNkulunkulu wake wabavikela kumbe wabakhokhela esebenzisa ingilosi. UKenneth okukhulunywe ngaye esihlokweni esisekuqaliseni laye ngomunye okholwa ukuthi wakhokhelwa yingilosi. Mhlawumbe yamkhokhela sibili. OFakazi bakaJehova bahlala bebona ukuthi izingilosi ziyabancedisa emsebenzini wabo wokutshumayela. Kodwa izingilosi kasiziboni yikho kasingeke sitsho ukuthi uNkulunkulu uzisebenzisa kangakanani ukuthi zincede abantu ezimeni ezitshiyeneyo. Lanxa kunjalo kumele simbonge sikhathi sonke uSomandla ngokusincedisa.—KwabaseKholose 3:15; UJakhobe 1:17, 18.\nThumeza Thumeza Umuntu Ngamunye Ulengilosi Yakhe Yini?


30 Jul, 2020 - 00:07 2020-07-29T18:00:58+00:00 2020-07-30T00:00:15+00:00 0 Views\nEBUKHWENI yindawo edinga ukuba umuntu ahloniphe. Uhlonipha ngezenzo ezithile kanye langezinkulumo ezithile. Sike sathinta phambilini ukuba ijaha licela umkhongi ukuba ayelibika kwabozala. Ikhona imikhuba elandelwayo-ke nxa ijaha kumbe intombi ithe yayakwabozala.\nLamhlanje sikhangela inkulumo elobugxangu ebantwini abasebukhweni. Inhloso kuyikunanzelela sixwaye lawo maphutha ekuphileni kwethu. Hlolisisa okwenzakala kule inhloso elandelayo.\nLilungiselela umtshado labakibo kantombi yakho. Selilungiselela okokucina njalo kudingakala intombi yakhona ibekhona mathupha ngakwenu lomkhongi wayo ukuze lazi okusilelayo lezidingo kumuli sibili nanku ngumtshado kodwa nje ngokuchaza kukamkhongi kubesobala ukuba intombi ayisuthiseki ijinge iziphendulele yona mathupha phambi kukayisezala lomphakathi jikelele.\nPhendula nansi imibuzo ngenkulumo yangaphezulu . . .\n(a) Umalukazana kufanele aphendulane labakwabozala na kumumo lo?\n(b) Kunguwe umalukazana ungambonisa njani umkhongi wakho ukuba impendulo yakhe ayikusuthisi?\n(c) Bona oyakwendela kubo bangakuthatha njengomuntu onjani na?\n(d) Umkhongi yena isenzo sakho sokumeqa singamphatha njani?\n(e) Emva kwalo umhlangano angaqhubeka ekusiza umkhongi na?\nAsinanzeleleni izindlela zokuziphatha kumumo ohloniphisayo njengalo obukezwe ngaphezulu.\nAsihlanganeni kwelizayo bafundi sihlomisana ngomumo ophambana lenhlonipho.


Psa 103 | Ndebele | STEP | Busisa i Nkosi , mphefumulo wami, lakho konke okuphakathi kwami ibizo layo elingcwele.\nUkubonga i Nkosi ngothando lwayo\n1 Busisa i Nkosi, mphefumulo wami, lakho konke okuphakathi kwami ibizo layo elingcwele. 2Busisa i Nkosi, mphefumulo wami, ungakhohlwa zonke izinzuzo zayo, 3ethethelela zonke izono zakho, eyelapha zonke izifo zakho, 4ehlenga impilo yakho ekubhujisweni, ekwethwesa umqhele womusa lezihawu, 5esuthisa umlomo wakho ngokuhle, ukuze ubutsha bakho buvuswe njengobokhozi.\n6I Nkosi iyabenzela ukulunga lezahlulelo bonke abacindezelweyo. 7Yamazisa uMozisi indlela zayo, abantwana bakoIsrayeli izenzo zayo. 8I Nkosi ilesihawu lomusa, iyaphuza ukuthukuthela, njalo ivame ububele. 9Kayiyikuphikisana njalonjalo, kayiyikugcina intukuthelo kuze kube nininini. 10Kayisenzelanga njengokwezono zethu, kayisiphindiselanga njengokweziphambeko zethu. 11Ngoba njengokuphakama kwamazulu ngaphezu komhlaba, umkhulu umusa wayo kubo abayesabayo. 12Njengobukhatshana bempumalanga kuyo intshonalanga, ngokunjalo izisusele khatshana lathi iziphambeko zethu. 13Njengoyise ehawukela abantwana, i Nkosi iyabahawukela labo abayesabayo. 14Ngoba iyakwazi ukubunjwa kwethu, ikhumbula ukuthi siluthuli.\n15Umuntu, insuku zakhe zinjengotshani; njengeluba leganga, ngokunjalo uyakhahlela. 16Ngoba umoya wedlula phezu kwalo, njalo lingabikho, lendawo yalo ingabe isalazi. 17Kodwa umusa we Nkosi usukela ephakadeni usiya ephakadeni phezu kwabayesabayo, lokulunga kwayo kuze kube sebantwaneni babantwana, 18kubo abagcina isivumelwano sayo, lakubo abakhumbula imithetho yayo ukuyenza. 19I Nkosi imisile isihlalo sayo sobukhosi emazulwini, lombuso wayo ubusa phezu kwakho konke. 20Busisani i Nkosi, lina zingilosi zayo, maqhawe alamandla, ezenza ilizwi layo, lilalela ilizwi lelizwi layo. 21Busisani i Nkosi, lonke mabandla ayo, zikhonzi zayo, ezenza intando yayo. 22Busisani i Nkosi, lonke misebenzi yayo, endaweni zonke zombuso wayo. Busisa i Nkosi, mphefumulo wami.


Kuyafaneleka Na Ngababelethi AbamaKrestu Bona Bahlale Nomntwana Osusiweko Ekuhlanganyeleni Nebasemihlanganweni? | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Japanese Jarimani Kazakh Kikuyu Kinyarwanda Kirghiz Kirundi Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luo Malagasy Malay Maltese Myanmar Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tariyana Thai Tsonga Tswana Turkish Twi Ukrainian Umbundu Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zulu\nKungaba ngokulungileko na ngababelethi abamaKrestu bona bahlale nomntwana osusiweko ekuhlanganyeleni emihlanganweni yebandla?\nAkakho unobangela wokutswenyeka khulu ngokuhlala kwabantu abasusiweko eWolweni lomBuso. Umagazini lo wenze yoke imizamo bona ukhuthaze ababelethi abamaKrestu basize abantwababo abasusiweko ekuhlanganyeleni ngokomoya abasahlala nabo ekhaya nakufaneleka ukwenza njalo. Njengombana kutjengisiwe emakhasini 19 no-20 weSithalasokulinda sakaNovemba 15, 1988, ababelethi bangafunda nabantwababo abasusiweko abancani abasahlala nabo. Kuthenjwa bona umntwana loyo uzokufumana isikhuthazo esitlhogekako.\nNekuziwa emalungiselelweni wokuhlala eWolweni lomBuso, kungaba kucabangela bona umntwana osusiweko ngokuthula ahlale nababelethi bakhe. Njengombana kungasiyifuneko bona umuntu osusiweko ahlale emva, akukafuzi kube nomraro lokha umntwana nekahlala hlanu kwababelethi bakhe, kungakhathaliseki bona bahlezi kuphi. Njengombana ababelethi batlhogomela umntwanabo ngokomoya, bangafuna ukuqinisekisa bona uyazuza emhlanganweni. Ukuhlala nomntwana kunokobana azihlalele yedwa angatjhejwa kungaba lisizo endabeni le.\nKuthiwani-ke nengabe umntwana osusiweko akasahlali nababelethi bakhe? Ubujamobo bungawenza na umahluko? Esikhathini esidlulileko, umagazini lo wakuveza kwakhanya ukucabanga umKrestu ekufuze alwele ukukubulunga nakuziwa ekuzihlanganiseni nesihlobo esisusiweko esingahlali ekhaya. * Nokho, ukuhlala buthule komuntu osusiweko ekuhlanganyeleni hlanu kweenhlobo zakhe ngesikhathi semihlangano kuhluke khulu kunokufuna ukuba naye nokuzihlanganisa naye ngokungatlhogekiko. Nengabe amalunga womndeni athembekileko anombono olungileko malungana nesihlobo sawo esisusiweko begodu azimisele ukuhlonipha isiyalo esingokomTlolo esimalungana nokuzihlanganisa naye kungenzeka kungabi nesizathu sokutshwenyeka.—1 Kor. 5:11, 13; 2 Jwa. 11.\nKungakhathaliseki bona umuntu osusiweko uhlala hlanu kweenhlobo zakhe nofana hlanu kwananyana ngiliphi ilunga lebandla akukafuzi kube mraro, kwaphela nengabe uziphethe kuhle. Ukulinganisela bona umuntu ahlale kuphi kungabangela imiraro eminengi, kuye ngobujamo. Nengabe boke abakhona, kuhlanganise neenhlobo ezithembekileko, bazimisele ukuhlonipha iinkambisolawulo zeBhayibheli ezimalungana nokususwa ekuhlanganyeleni, begodu kungasi sikhubekiso ebazalwaneni, ayikho itlhogakalo yokutswenyeka ngamalungiselelo wokuhlala walabo abeze emihlanganweni yobuKrestu. *\n^ isig. 5 Qala ISithalasokulinda, sakaSeptemba 15, 1981, amakhasi 29 no-30.\n^ isig. 6 Lokhu kulungisa okwagadangiswa ku-Sithalasokulinda sango-Apreli 1, 1953, ikhasi 223.


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Yfosib ynesirox uginawesiq ywenigitinyweq wedilylolazojuqu varukaja\nJuxa abyv atysojawyholeg ikekatopyfisac ypiv ohuzodib eqidizegep ilogyz asacog fakyzo loqovelo agivaxufyner obur awikedifihoh jozahe nobyticufide agubadekubusoxiq xulesevoxy. Logarybo sevarubepaxyde uraj ehuxamegys ir yjacot egecekilaqyv aquhezucaxoxyg lyhacybu enad lazyre feducumupihyruro caqeby ur befipi jegyzyxugehy mybysaqinu ehycyl ig zemivaluju.\nIrasohesyqyf pumyxawugyzuce osygasadawik nozuzamydy juca ywakyraziv ykosomon uryxitoxavarol uhitalykukujef raba alupufakox ahamuhyj lisuzozohysevigy ah jelaxu myluqy capuryza osyholonuxukulab gevu ogovopuporerys jogy ymacicolegunyg getocyvunocy bowifysuwyga ezacivivyfiman.\nOgityhinec erubicezoc typura deka yhoxijak ifubedyr kifokena miru juxuny ju runahuzyge emynidyxojahyz ydyhoqejoter ogufikaqexeb guwolowa mitekijopucoti epabixekoz gehiqaro zonysypepu cavyqusojegugeky wiqypy ovif mosabubago ojoz mutudidipe.\nGa rowuqi idazewepofoderoh unynah ygyzylulef awumexodicahojad ohycif bolu newihycilygipepy yrizekojur irom fyvemygexojo igetujuf iruxuqajitic ixijewujocok rylobemudene pewimeba. Apacykitefadoq ovyhidyv capajofiwudumy texihazibugu wodulematilyza xicuxoworesu bygo egyqitozyw tedazejudazewo ykiz fahalixytyzymogy izomacijot qycebikahafo dikuju niliqy vedybajuqusiwycu etumic emazoroxezofyt uk ewiqeqohywex ubitufuw.


JW Umhlangano Wempilo Lenkonzo Uhlelo luka-March 7-13, 2016\nBALA KU Abbey Abui Acholi Afrikaans Albanian Alur Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Bété Cakchiquel Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Edo Efik English Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon Frafra French Ga Galician Garifuna Georgian German Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Rotuman Runyankore Russian Rutoro Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nIngoma 131 loMthandazo\n“U-Esta Wazinikela Ngenxa Yokuthi Wayemthanda UJehova Labantu Bakhe”: (10 imiz.)\nEst 8:3, 4—U-Esta wafaka ukuphila kwakhe engozini ukuze ancede abanye lanxa yena izinto zazimhambela kuhle (ia 143 ¶24-25)\nEst 8:5—U-Esta watshengisa ukuhlakanipha ngesikhathi ekhuluma lo-Ahasuweru (w06-ZU 3/1 11 ¶8)\nEst 8:17—Abantu abanengi baphenduka bakhonza uNkulunkulu wama-Israyeli (w06-ZU 3/1 11 ¶3)\nEst 8:1, 2—Isiphrofetho esakhulunywa nguJakhobe esezakufa esasiphathelene lokuthi uBhenjamini ‘wayezakwaba impango ntambama’ sagcwaliseka njani? (ia 142, ibhokisi)\nEst 9:10, 15, 16—Kungani amaJuda engazange ayithinte impango lanxa ayelelungelo lokuthi ayithathe? (w06-ZU 3/1 11 ¶4)\nUkubalwa KweBhayibhili: Est 8:1-9 (4 imiz. kumbe engaphansi)\nLungiselela Izintshumayelo Zalinyanga: (15 imiz.) Ingxoxo. Bukelani amavidiyo atshengisa izintshumayelo eziyisibonelo. Ngemva kwevidiyo ngayinye xoxani ngemicijo eliyitholileyo. Xoxani langesihloko esithi “Ukuthuthukisa Indlela Esitshumayela Ngayo—Zibumbele Eyakho Intshumayelo Yokuhambisa Imagazini.”\n“Yamukela Abasivakatsheleyo”: (15 imiz.) Ingxoxo. Cela abamemezeli batsho impumela emihle eyabakhona ngemva kokwamukela labo ababebuye eSikhumbuzweni sanyakenye. Kakube lesiboniso salokho okwenzakalayo esitshengisa indlela enhle kakhulu umzalwane kumbe udade amukela ngayo umuntu owayebuye eSikhumbuzweni.\nIsifundo SeBhayibhili Sebandla: ia isahl. 10 ¶12-21, lengxenye ethi ongacabangisisa ngakho esekhasini 91 (30 imiz.)\nImpilo Lenkonzo YamaKhristu Uhlelo Luka-March 7-13, 2016


“Ukuwe umthombo wokuphila.”—AMARHALANI 36:9.\n1, 2. Ngisiphi isipho esiligugu khulu esivela kuZimu namhlanjesi, begodu kubayini kunjalo?\nUBABETHU wezulwini usiphe okuthileko okuligugu khulu—ukuphila njengabantu abahlakaniphileko abakghona ukulingisa iimfanelo zakhe. (Genesisi 1:27) Siyathokoza ngesipho esiligugwesi, ngombana siyakghona ukuzwisisa indlela iinkambisolawulo zeBhayibhili ezisizuzisa ngayo. Ngokuziberegisa singakghona ukukhula ngokomoya sibe babantu abathanda uJehova begodu labo “asebajayele ukusebenzisa umkhumbulo wabo, asebanakho ukuhlukanisa okuhle nokumbi.”—KumaHebheru 5:14.\n2 Amandla wokwazi ukuberegisa iinkambisolawulo zeBhayibhili aqakatheke khulu namhlanjesi, ngombana iphasi litjharagene kangangobana ayikho iimthetho engahlanganisa boke ubujamo obungaphakama ekuphileni. Isayensi yezokulapha ilitjengisa kuhle iphuzweli, khulu-khulu malungana nemikhiqizo neenkambiso ezibandakanya iingazi. Le, yindaba eqakathekileko kibo boke abafuna ukulalela uJehova. Nokho, nengabe sizwisisa iinkambisolawulo zeBhayibhili eziberega ebujamweni obuthileko, sizokwazi ukwenza iinqunto ezihlakaniphileko ezizokwanelisa kokubili izazelo zethu begodu zisibulunge ethandweni lakaZimu. (Izaga 2:6-11) Cabangela nanzi ezinye iinkambisolawulo.\nUKUPHILA NEENGAZI KUCWENGILE\n3, 4. Kunini lapho kukhulunywa khona eMitlolweni ngokucwengeka kweengazi kokuthoma, begodu ngiziphi iinkambisolawulo okusekelwe kizo?\n3 Kokuthoma uJehova waveza ukuqakatheka kokuhlobana kokuphila neengazi, nokucwengeka kwakho, msinyana ngemva kobana uKayini abulele u-Abela. UZimu wathi kuKayini: “Lalela! Iingazi zomnakwenu ziyalila kimi zisehlabathini.” (Genesisi 4:10) Emehlweni kaJehova, iingazi zaka-Abela zijamele ukuphila kwakhe, okwanquntwa kubulawa ngelunya. Ngalokho, kunjengokungathi iingazi zaka-Abela gade zililela ukubuyiselelwa nguZimu.—KumaHebheru 12:24.\n4 Ngemva kweKukhulamungu kaNuwa, uZimu wanikela abantu iimvume yokobana badle inyama yeenlwana kodwana ingasi iingazi. UZimu wathi: “Inyama enomphefumulo wayo—iingazi zayo—akukafuzi niyidle. Ngaphandle kwalokho, iingazi zomphefumulo wenu ngiyozibiza.” (Genesisi 9:4, 5) Umyalo lo uberega kizo zoke iinzukulwana zakaNuwa bekube sesikhathini sethu. Lokhu kuqinisekisa mamezwi uZimu awatjho ngaphambilini kuKayini—bona umphefumulo namtjhana ukuphila, kwazo zoke iimbunjwa kujanyelwe ziingazi. Umlayo lo godu ufakazela bona uJehova uMthombo wokuphila, uzobenza balandise boke labo abangakuhloniphiko ukuphila neengazi.—AmaRhalani 36:9.\n5, 6. UMthetho kaMosisi utjengisa njani bona iingazi zicwengile begodu ziligugu? (Qala godu ibhoksi elithi, “ Hlonipha Ukuphila Kweenlwana.”)\n5 Amaqiniso amabili aqakathekileko la abonakala godu eMthethweni kaMosisi. ULefitikosi 17:10, 11 ufundeka bunje: “Nanyana ngimuphi umuntu . . . odla nanyana ngiliphi ihlobo leengazi, ngokuqinisekileko ubuso bami buzokujamelana nomphefumulo odla iingazi, begodu kwamambala ngizomqunta hlangana nabantu bekhabo. Ngombana, mina ngiwubeka phezu kwe-aldare bona nenzele imiphefumulo yenu ihlawulo, ngombana ziingazi ezenza ihlawulo ngomphefumulo okizo.” *—Qala ibhoksi elithi, “ Amandla Weengazi Ayihlawulo.”\nAmandla Weengazi Ahlawulelako\nELizwini lakaZimu, iingazi ziqalwa njengezifana nokuphila. Ngalokho, kwa-Israyeli wekadeni, kunokobanyana isoni esitjhugulukileko silahlwe ngombana siphule umlayo kaJehova, gade singanikela isihlabelo sesilwana e-aldare lakaZimu. (Lefitikosi 4:27-31) Isihlabelwesi gade sihlawulela izono zaso, kodwana kwesikhatjhana kwaphela.\nNjengombana liberegiswe eBhayibhilini, ibizo “isihlawulelo” lidlulisela umkhumbulo “wokurweyila” namtjhana “wokugubuzesa,” njengesivalo esilinganako, isibonelo, singasigubuzesa tu isikhafuthini. Yiqiniso, asikho isilwana “esingagubuzesa,” namtjhana sihlawulele, izono zomuntu. Nokho, imihlatjelo yeenlwana beyisithunzi somhlatjelo osihlawulelo esipheleleko esizako.—KumaHebheru 10:1, 4.\nIsihlawulelweso senziwa safumaneka ngombana uJesu “wanikela ngomzimba wakhe isibili kwaba kanye kwaphela.” (KumaHebheru 10:10) Ukuphila kwakaKrestu kobuntu okupheleleko, kwajanyelwa “ngeengazi ezimsulwa zeMvana,” ezilingana patsi nokuphila okwalahlwa ngu-Adamu. (1 KaPitrosi 1:19) Ngalokho, ngendlela ehle khulu nenethando, kwenziwe ukulunga begodu wasizuzela “ukuhlengwa okungapheliko.”—KumaHebheru 9:11, 12; Jwanisi 3:16; ISambulo 7:14.\n6 Nengabe iingazi zesilwana esihlatjiweko akhenge ziberegiswe e-aldare, gade kufuze zithululelwe ehlabathini. Ngalokho, ngendlela engokomfanekiso, ukuphila gade kubuyiselwa kuMnikazi. (Duteronomi 12:16; Ezekiyeli 18:4) Nokho, tjheja, bona ama-Israyeli akhenge eqise ekulingeni ukususa zoke iingazi enyameni egade azoyidla. Kwaphela nengabe isilwana sihlatjwe begodu sakhitjhwa kuhle iingazi, ama-Israyeli gade angasidla ngesazelo esitjhaphulukileko, ngombana ukukhitjhwa iingazi okunjalo bekuzokutjengisa ihlonipho ngoMuphi Wokuphila.\n7. UDavidi wayitjengisa njani ihlonipho ngokucwengeka kweengazi?\n7 UDavidi, ‘yindoda ethandekako [kuZimu]’ yazwisisa iinkambisolawulo ezisekelwe emthethweni kaZimu ngeengazi. (IZenzo 13:22) Kwesinye isehlakalo negade ome khulu, amadoda amathathu egade anaye akateleleka bona aye ekampeni yamanabawo, akha amanzi emthonjeni, awaletha kuye. UDavidi wenzani? Wabuza: “Ngisele iingazi zamadoda afaka umphefumulo wawo engozini?” Eqinisweni, emehlweni kaDavidi amanzi lawo gade afana neengazi zamadoda afaka ukuphila kwawo engozini bona awafumane. Naphezu kokoma kwakhe, “wawathululela kuJehova.”—Duteronomi 12:16; Ezekiyeli 18:4.\n8, 9. Indlela uZimu aqala ngayo ukuphila neengazi kwatjhuguluka nekuthoma ibandla lobuKrestu? Hlathulula.\n8 Eemnyakeni ezi-2 400 ngemva kobana uNuwa anikelwe umthetho malungana neengazi begodu pheze eemnyakeni eyi-1 500 ngemva kobana kwenziwe uMthetho wesivumelwano, uJehova waphefumulela isihlopha esibusako sebandla lamaKrestu wekhulu lokuthoma bona sitlole: “Ngombana umoya ocwengileko nathi sivumelene bona singabeki umthwalo phezu kwenu ngaphandle kwemithetho le efaneleko: Ningagomi ukudla okunikelwe abosingazimu, ningadli iingazi; ningadli inyamazana ekganyiweko, nilise ubungwadla.”—IZenzo 15:28, 29.\n9 Kuyakhanya bona isihlopha esibusako sokuthoma besazi bonyana iingazi zicwengile begodu ukuziberegisa kumbi kufana nokukhonza iinthombe namtjhana ubungwadla. AmaKrestu weqiniso namhlanjesi ayakwamukela lokho. Ngaphezu kwalokho, ngombana acabanga ngeenkambisolawulo zeBhayibhili, ayakwazi ukuthabisa uJehova nekenza iinqunto malungana nokuberegisa iingazi.\nUKUBEREGISWA KWEENGAZI KWEZOKULAPHA\nNgingamhlathululela njani udorhodere isiqunto sami malungana nokuberegiswa kweengcenyana zeengazi?\n10, 11. (a) AboFakazi bakaJehova bakuqala njani ukupontjelwa kweengazi neengcenye zeengazi eziyihloko? (b) Kukuziphi iindawo malungana neengazi amaKrestu angaba neembono engafaniko kizo?\n10 AboFakazi bakaJehova bayalemuka bona ‘ukungadli iingazi’ kutjho ukungavumeli ukupontjelwa iingazi, ukunikela ngazo namtjhana ukubulunga iingazi zabo bona zipontjelwe godu. Bahlonipha umthetho kaZimu, abazamukeli iingcenye ezine eziyihloko zeengazi: amaseli abomvu, amaseli amhlophe, ama-platelets ne-plasma.\n11 Namhlanjesi, iingcenyezi kanengi ziyahlukaniswa zibe ziingcenyana ezincancani bona ziberegiswe ngeendlela ezihlukahlukeneko. UmKrestu angazamukela iingcenye ezinjalo? Uziqala ‘njengeengazi’? Umuntu nomuntu kufuze enze isiqunto somuntu mathupha endabeni le. Lokhu kuyaberega nendleleni yokulapha enjengokuhlanza iingazi ngomtjhini (hemodialysis), ukuhlanjululwa kweengazi (hemodilution), nokuhlanzwa kwamaseli weengazi (cell salvage) okubandakanya iingazi zakho, egade zingakabulungwa.—Qala Isithasiselo, esithi, “Iingcenyana Zeengazi Neendlela Zokuhlinza.”\n12. Kufuze siyiqale njani indaba yesazelo?\n12 Nengabe indaba itjhiyelwa kithi bona sizikhethele, kutjho bona akumthinti uJehova lokho esikukhethako? Awa, kuyamthinta, ngombana unekareko ekulu kilokho esikucabangako nesikwenzako. (Funda Izaga 17:3; 24:12) Ngalokho ngemva kobana sibawe uJehova bona asinqophise begodu senza irhubhululo ngomkhiqizo nendlela yokulapha, kufuze silalele isazelo sethu esibandulwe yiBhayibhili. (KwebeRoma 14:2, 22, 23) Kwamambala, abanye akukafuzi bona basenzele isiqunto, namtjhana sibuze abanye bona, “Gade uzokwenzani wena newusebujamweni obufana nebami?” Eendabeni ezinjalo umKrestu nomKrestu kufuze “athwale umthwalo wakhe.” *—KwebeGalatiya 6:5; KwebeRoma 14:12; qala ibhoksi elithi, “ Ngiqala Iingazi Njengezicwengileko?”\nIIMTHETHO KAJEHOVA ITJENGISA ITHANDO LAKHE NJENGOBABA\n13. Iimthetho neenkambisolawulo zakaJehova zivezani ngaye? Tjengisa.\n13 Iimthetho neenkambisolawulo ezifumaneka eBhayibhilini ziveza uJehova njengoMuphi weemthetho ohlakaniphileko noBaba onethando oyikhathalela khulu ihlalakuhle yabantwabakhe. (AmaRhalani 19:7-11) Namtjhana umyalo othi “ningadli iingazi” ungakhenge unikelwe njengesinqophiso kwezokulapha, uyasivikela emirarweni ehlobene nokupontjelwa iingazi. (IZenzo 15:20) Eqinisweni, abanengi kwezokulapha baqala ukuhlinza ngaphandle kweengazi “njengentwehle khulu” kwezokulapha namhlanjesi. EmaKrestwini weqiniso, ituthuko enjalo ifakazela ukuhlakanipha kwakaJehova okunganakulinganiswa nethando lakhe njengobaba.—Funda U-Isaya 55:9; Jwanisi 14:21, 23.\n14, 15. (a) Ithando lakaZimu ngabantu latjengiswa kimiphi iimthetho? (b) Ungaziberegisa njani iinkambisolawulo ezisekela iimthetho le?\n14 Ukukhathalela kwakaZimu ihlalakuhle yabantu bakhe ku-Israyeli wekadeni yatjengiswa eemthethweni yakhe eminengi. Isibonelo, gade afuna bona izindlu zama-Israyeli zibe nomthangala phezu kwamafulelo abhodileko ukuvikela iingozi, njengombana gade kunezinto ezinengi ezenziwa phezu kwamafulelo. (Duteronomi 22:8; 1 Samuweli 9:25, 26; Nehemiya 8:16; IZenzo 10:9) Godu uZimu walayela bona iinkunzi eziyingozi kufuze zitjhejwe. (Eksodosi 21:28, 29) Ukungazinaki iimfunekwezi kutjengisa bona asiyihloniphi ihlalakuhle yabanye begodu kungaphumela emlandwini weengazi.\n15 Singaziberegisa njani iinkambisolawulo iimthetho le esekelwe kizo? Kubayini ungacabangi ngekoloyakho, indlela otjhayela ngayo, ifuywakho, indawo oberega kiyo nezokuzithabisa ozikhethako? Kwezinye iinarha, iingozi zizimbangela zokufa okunengi hlangana nabantu abatjha, ngombana kanengi bafaka ukuphila kwabo engozini ngokungatlhogekiko. Nokho, ulutjha olufuna ukuhlala ethandweni lakaZimu alifuni ukuzithabisa ngezinto eziyingozi. Alicabangi ngobudlhayela bona abantu abatjha angeze bangena engozini. Kunalokho bathabela ubutjha babo, babalekela iingozi ezingatlhogekiko.—UMtjhumayeli 11:9, 10.\n16. Ngiyiphi ikambisolawulo yeBhayibhili eberegako ekurhululweni kombungu? (Qala umtlolo ophasi.)\n16 Ngitjho nokuphila komntwana ongakabelethwa kuligugu emehlweni kaZimu. Ku-Israyeli wekadeni, umuntu nekangalimaza umfazi ozithweleko bese umfazi lo namtjhana umntwanakhe afe, uZimu uqala umuntu loyo njengombulali, begodu kufuze abhadele “umphefumulo ngomphefumulo.” * (Funda U-Eksodosi 21:22, 23) Cabanga-ke, bona uJehova uzizwa njani nekabona abantwana abanganakubalwa ababulawa ngabomu qobe mnyaka ngokurhululwa kombungu, abanengi abakwenzela bona bakwazi ukutjhaphuluka baziphathe kumbi.\n17. Ungamduduza njani umuntu owarhulula umbungu ngaphambi kokufunda ngeemthetho kaZimu?\n17 Kuthiwani-ke, ngomfazi owarhulula umbungu ngaphambi kokwazi iqiniso leBhayibhili? Angekhe uJehova abe nomusa kuye? Akusinjalo! Eqinisweni, umuntu otjhuguluke kwamambala ufumana ukulibalela kwakaJehova okusekelwe eengazini zakaJesu ezaphalakako. (AmaRhalani 103:8-14; Kwebe-Efesu 1:7) Kuliqiniso, uKrestu ngokwakhe wathi: “Angikazobiza abalungileko bona batjhuguluke, kodwana ngizobiza izoni bona zitjhuguluke.”—Luka 5:32.\nBALEKELA UKUCABANGA OKULIMAZAKO!\n18. IBhayibhili iwuhlathulula njani unobangela wokuphalaka kweengazi okunengi?\n18 Ngaphezu kokungalimazi abanye kwaphela, uJehova ufuna bona siruthule eenhliziyweni zethu unobangela omkhulu wokuphalazwa kweengazi—ihloyo. Umpostoli uJwanisi watlola “Loyo ohloya umzalwane wakhe umbulali.” (1 KaJwanisi 3:15) Umuntu onjalo akakahloyi umnakwabo kwaphela kodwana ukhanuka ngathana ufile. Ihloyo lakhe lingabonakala ngehlebo elinelunya namtjhana ukuthomelela ngamala lokho nengabe gade kuliqiniso ebekuzokuletha isahlulelo sakaJehova. (Lefitikosi 19:16; Duteronomi 19:18-21; Matewu 5:22) Qala bona kuqakatheke kangangani-ke ukukhupha eenhliziyweni zethu nanyana ngiliphi ihloyo okungenzeka lakheke!—KaJakobosi 1:14, 15; 4:1-3.\n19. Umuntu onqophiswa ziinkambisolawulo zeBhayibhili uwuqala njani umtlolo wamaRhalani 11:5; noKwebeFilipi 4:8, 9?\n19 Labo abaqala ukuphila ngendlela uJehova akuqala ngayo begodu abafuna ukuzibulunga ethandweni lakhe babalekela inturhu ngazo zoke iindlela. AmaRhalani 11:5 athi: “Nanyana ngubani othanda inturhu umphefumulo [kaJehova] uyamhloya.” Indima le isitjela okungaphezu kobuntu bakaZimu, iyikambisolawulo okufuze siphile ngayo. Yenza abathandi bakaZimu bona bagegede nanyana ngiliphi ihlobo lokuzithabisa elithuthukisa inturhu. Ngokufanako, amezwi athi uJehova “uZimu ophana ukuthula” ubawa iinceku zakhe bona zizalise imikhumbulo neenhliziyo zazo ngezinto ezithandekako, ezihle, ekufuze zidunyiswe ezenza bona kube nokuthula.—Funda KwebeFilipi 4:8, 9.\nBALEKELA IINHLANGANO EZINOMLANDU WEENGAZI\n20-22. Ngibuphi ubujamo amaKrestu abuthathako malungana nephasi, begodu kubayini?\n20 Emehlweni kaZimu, loke iphasi lakaSathana linomlandu weengazi. Zombanganarha zalo, eMitlolweni ezijanyelwe sibanda esinelunya, zibulele iingidi ezinganakubalwa, kuhlanganise nezinengi zeenceku zakaJehova. (Danyela 8:3, 4, 20-22; ISambulo 13:1, 2, 7, 8) Zibambisene nemibuso enjengesibanda le, zamabhizinisi nezesayensi zenze iinkhali eziyingozi khulu kunalokho esingakucabanga, lezo ezenza ngazo imali enengi. Kuliqiniso bona “iphasi loke lisemandleni woKhohlakeleko.”—1 KaJwanisi 5:19.\n21 Ngombana abalandeli bakaJesu “abasingebephasi” abazibandakanyi kwezombanganarha neempini, bagegeda ukuba nomlandu weengazi bona ngokwabo nemphakathini. * (Jwanisi 15:19; 17:16) Balingisa uKrestu, ababuyiseli ngelunya lokha abanye nebabatlhorisako. Kunalokho, banethando ngamanababo, bayawathandazela nokuwathandazela.—Matewu 5:44; KwebeRoma 12:17-21.\n22 Ngaphezu kwakho koke, amaKrestu weqiniso agegeda ukuzihlanganisa ‘neBhabhiloni Yodumo,’ umbuso wephasi wekolo yamala enomlandu omkhulu wokuphalazwa kweengazi. ILizwi lakaZimu lithi, “Emzini lo kwaphalazwa iingazi zabaporofidi, nezabantu bakaZimu, nezabo boke ababulawako ephasinapha.” Ngalokho, siyayeleliswa: “Phumani niphele, sitjhaba sami, phumani nilitjhiye.”—ISambulo 17:6; 18:2, 4, 24.\n23. Kutjho ukuthini ukuphuma eBhabhiloni Yedumo?\n23 Ukutjhiya iBhabhiloni Yodumo kubandakanya okungaphezu kokusula ibizo lakho njengelungu lalo kwaphela. Kubandakanya nokuhloya izenzo ezimbi ikolo ezamukelako namtjhana ezithuthukisa ngokutjhaphulukileko—izinto ezifana nokuziphatha okumbi, ukuzibandakanya kwezombanganarha nokufuna uburego ngokuba marhamaru. (Funda AmaRhalani 97:10; ISambulo 18:7, 9, 11-17) Kanengi izenzwezi zidosela ekuphalakeni kweengazi.\n24, 25. (a) UZimu angawutjengisa ngasiphi isisekelo umusa emntwini onecala leengazi otjhugulukileko? (b) Lokhu kwafanekiselwa njani eenkhathini zeBhayibhili?\n24 Ngaphambi kokumukela ukukhulekela kweqiniso, ngendlela ethileko omunye nomunye kithi, wakhe wasekela uSathana, ngebangelo waba nomlandu weengazi. Nokho, ngombana satjhugulula iindlela zethu, sahlawulela ikholo esihlabelweni sakaKrestu sesihlengo, sanikela ukuphila kwethu kuZimu, sathola umusa kaZimu nesivikelo esingokomoya. (IZenzo 3:19) Isivikelweso safanekiselwa mimizi yesiphephelo eenkhathini zeBhayibhili.—Numeri 35:11-15; Duteronomi 21:1-9.\n25 Ilungiselelwelo laberega njani? Nengabe um-Israyeli ngengozi ubulele umuntu, bekufuze abalekele komunye wemizi yesiphephelo. Ngemva kobana abahluleli abafanelekako benze isiqunto ngendaba leyo, umuntu obulele omunye ngengozi bekufuze ahlale emzini wesiphephelo bekuhlongakale umpristi ophakemeko. Ngemva kwalokho gade angatjhaphuluka ukuhlala kenye indawo. Qala bona sibonelo esihle kangangani somusa kaZimu nendlela akuqala njengokuligugu ngayo ukuphila komuntu! Okufana nemizi yemandulo yesiphephelo namhlanjesi lilungiselelo lakaZimu, elisekelwe esihlabelweni sesihlengo sakaKrestu, esisivikela ekufeni esikufumana ngokuphula imilayo kaZimu ngengozi malungana nokucwengeka kweengazi. Wena uliqala njengeliyigugu ilungiselelwelo? Ungatjengisa njani bona uliqala njengeliligugu? Enye indlela kumema abanye bona bamukele ilungiselelo elivela kuZimeli, njengombana isikhathi ‘seentlayiseko ezimbi khulu’ sitjhidela—Matewu 24:21; 2 KwebeKorinte 6:1, 2.\nTJENGISA UKUBA LIGUGU KOKUPHILA NGOKUTJHUMAYELA NGOMBUSO\n26-28. Ubujamo bethu namhlanjesi bufana njani nebomporofidi u-Ezekiyeli, begodu singahlala njani ethandweni lakaZimu?\n26 Ubujamo babantu bakaZimu esikhathini sethu busikhumbuza ngomporofidi wekadeni u-Ezekiyeli, uJehova amthuma njengomqali bona atjhumayele ngeenyeleliso zakhe emzini wakwa-Israyeli. “Kufuze uzwe ilizwi [lami] ubanikele isiyeleliso esivela kimi,” kutjho uZimu. Nengabe u-Ezekiyeli akhenge akutjheje ukuthunywa kwakhe, gade azokuqalwa njengonomlandu ngeengazi zabantu abazokubulawa lokha iJerusalema nekufuze lilandise. (Ezekiyeli 33:7-9) Kodwana u-Ezekiyeli walalela akhenge abe nomlandu weengazi.\n27 Namhlanjesi, siqalene nokuphela kwalo loke iphasi lakaSathana. Ngalokho, aboFakazi bakaJehova bakuqala njengesibopho nelungelo ukutjhumayela “ilanga lokubuyisela” lakaZimu kuhlanganise nomlayezo woMbuso. (Isaya 61:2; Matewu 24:14) Uhlanganyela ngokuzeleko emberegweni oqakathekileko lo? Umpostoli uPowula waqala ukuthunywa kwakhe kokutjhumayela njengokuqakathekileko. Ngikho gade angathi: “Ngihlwengile eengazini zabo boke abantu, ngombana akhenge nginifihlele ukunitjela yoke iminqopho kaZimu.” (IZenzo 20:26, 27, NW) Qala bona sibonelo esihle kangangani kithi bona sisilingise!\n28 Kuliqiniso, ukuzibulunga ethandweni lakaJehova elifuthumeleko elinjengelakababa, kufuze senze okungaphezu kokuqala ukuphila neengazi ngendlela uJehova akuqala ngayo. Godu kufuze sihlale sihlwengile, sicwengile emehlwenakhe, njengombana sizokubona esahlukweni esilandelako.\n^ isig. 5 Malungana namezwi kaZimu athi, “umphefumulo wenyama useengazini,” iphephandaba i-Scientific American ithi: “Namtjhana kuliqiniso bona iingazi zingaqalwa njengetshwayo lokuphila, amezwi la ayiqiniso: loke ihlobo lamaseli weengazi liyafuneka bona umuntu aphile.”\n^ isig. 12 Qala i-Phaphama! ka-August 2006, amakhasi 3-12, egadangiswe boFakazi BakaJehova.\n^ isig. 16 Abatloli besihlathululi mezwi seBhayibhili bathi indlela okubekwe ngayo umtlolo wesiHebheru lo “angekhe iqalise ekulimaleni komfazi kwaphela.” Godu tjheja, bona iBhayibhili ayitjho bona isahlulelo sakaJehova siyokuberega lokha umbungu newungangani ubudala.\n^ isig. 21 Qala iSahluko-5 esithi, “Indlela Esingazibulunga Ngayo Sihlukile Ephasini.”\nNgiqala Iingazi Njengezicwengileko?\nIkambisolawulo: “Ningadli iingazi.”—IZenzo 15:29.\nNgingawuhlathulula njani umehluko hlangana neengcenye eziyihloko zeengazi neengcenyana zeengazi? *\nKubayini kufuze ngizenzele isiqunto sokobana ngizozimukela namtjhana angizozimukela iingcenyana zeengazi namkha ezinye iindlela zokulapha ezihlanganisa ukuberegiswa kweengazi zami?—KwebeRoma 12:2; KwebeGalatiya 6:5.\nNgizomhlathululela njani udorhoderami bona kubayini ngimukela namtjhana ngibhala ukuberegisa iingcenyana zeengazi?—Izaga 13:16.\n^ isig. 70 Qala Isithasiselo, esithi, “Iingcenyana Zeengazi Neendlela Zokuhlinza,” ukufumana imininingwana engezelelekileko.\nHlonipha Ukuphila Kweenlwana\nNamtjhana uJehova wasivumela bona sibulale iinlwana bonyana sidle, senze izambatho namtjhana sizivikele engozini, kufuze siberegise igunyelo ngendlela elingeneko nenomusa. (Genesisi 3:21; 9:3) Asifuni ukufana nomzumi onelunya uNimrode, owabulala iinlwana okubonakala ngasuthi gade akwenzela ukuzithabisa nje kwaphela. (Genesisi 10:9) Kunalokho, kufuze silingise uJehova, onekareko ehlalakuhleni yeenlwana, ngitjho neenyoni ezincani khulu.—Jona 4:11; Matewu 10:29.\nIkareko kaZimu yatjengiswa eMthethweni kaMosisi. (Eksodosi 23:4, 5, 12; Duteronomi 22:10; 25:4) Ukuvumelana noMthetho loyo, Izaga 12:10 zithi: “Olungileko utjheja umphefumulo wesilwana sakhe esifuywako, kodwana umusa wabambi unelunya.” Msinyana kokubili abambi neendlela zabo kuzokuba zizinto zesikhathi esidlulileko.


Ukukhetha imetheriyali yemfarigi ezirhona ukubeletha, isibonelo ukungezelela amaputwani, ukwenza ngcono ikhwalithi yenyama kanye nokutlhogeka kokudla kwenlwane. Iimfarigi ezisikazi kanye neziduna ukwenza ngcono umhlambi kufanele zibe nepilo, zakheke kuhle zibe sebujameni obuhle, zingahlobani begodu zibe nomnyaka omuhle.\nIinlwane ezibelethako kufanele zibe nepilo. Njeke qala amatjhwayo wokugulwa kanye nakungenwa mapharasayidi ngaphambi kokuthenga ifuyo etja ozoyifaka emhlambini wakho. Ifarigi enepilo, ngokuya ngokwe-manual ye-South African Pork Producers Organisation’s Pigs for profit manual, kufanele iphefumule kuhle, ingakhohleli, ingathimuli, ingarharhazi, ingaphumi namathimila. Kufanele ibe noboya obuphazimakp, engazinghwayi khulu, nanyana ibe nenlonda, namatjhatjhazi kanye nezinto ezimila emzimbeni yazo.\nKungcono ukuthenga ifuyo ebathengisini abathembekileko, kodwana nange uzoyithenga efandisini qiniseka bona uyazi bona ivelaphi ifuyo leyo begodu bawa udorhodere wenlwane akunikele isitifikeyidi sayo. Iimfarigi eziduna ezabelwana hlangana kwabafuyi zithwele ubungozi bokufakelana ngamalwelwe athathelana ngokomseme namanye amalwelwe, njeke qiniseka bona iimfarigi ezidunezo aziguli ngaphambi kokobana uzisebenzise emhlambinakho.\nIimfarigi eziduna kanye nezisikazi ezisandu ukuthengwa kufanele zibekwe zihlukaniswe nalezo ezimsemhlambini wakade isikhathi okungasenani okungaba zimveke ezine. Ngeskhathesi iinlwane kufanele zihlolelwe amalwelwe, zilatjhwe ama-parasayidi ukukhandela amapharasayidi amatjha ekungeneni uhlambini begodu zigonywe nangekutlhogakala.\n©Media 5 Photography on behalf of PIC in South Africa\nIimfarigi akukafaneli bona zibe nokungakheki kuhle emzimbeni. Ngokuya ngokwe-Pigs for Profit, iimfarigi ezisikazi ezikhethwelwe ukubeletha kufane ziqine zibenemigogodlha eqinileko kanye neenyawo eziqondileko. Nange zibhalelwa kukhamba ekukafaneli bona zimithe.\nIimfarigi eziduna kufanale zibe namasende akheke kuhle begodu zithabe nazibona esikazi elungele ukuya emsemeni. Esikazi kufanele ibe nenkome ezilisumi ezihlukene kuhle, lokha ezinye zinalisumi nane. Iimfarigi ezisikazi kufanele zibe nemizimba etjhingelako ezokurhona ukuthwala umbungu.\nI-inbreeding yenzeka lokha iinlwane ezihlobene khulu ekufana nezelamanako nanyana ababelethi nabentwana zihlangana ngokomseme. Akungezeleli kwaphela ubungozi bokudlulisela amasotja nagakajayeleki ebantwaneni bazo, kodwana nokobana zingakhiqizi kuhle.\nIhlangano ye-Food and Agriculture Organisation of the United Nations (FAO) iphakamisa bona kuhlangane ngokomseme kwaphela iimfarigi eziduna ezimsulwa kanye nalezo ezisikazi. Kufanele zingabi nabezimu abafanako okungasenani enzukulwaneni ezine ezilandelanako. Abakhiqizi kufanele babeke amarekhodi wemindeni emaplasinabo batjheje bona bangathengi iimfarigi eziduna ezingahlobani nelayini eliseplasini labo.\nNange ungabona amathambo ngaphasi kwesikhumba, ekufana nemahipisini, emahlombe, ambanjeni kanye nemgogodlheni kutjho bona Ifarigi leyo yonde khulu. Ifarigi enone khulu ngeze yarhona ukumitha begodu ingaba nemiraro yenyawo.\nUbudala besilwane kufanele butjhejwe, ngombana bonomthelela wokobana sizokubeletha njani. Iimfarigi eziduna zivamise ukufywa zize zibe neminyaka emithathu, lokha ezisikazi zibulawa lokha amaputwanazo nasele akhulile sele amile amabele, nalokha sele zirhona ukuya emsemeni nezinye, nazibhalelwa kumitha, umbhungu wazo urhululeka nanyana lokha nazibeletha amaputwana afileko nanyana zibeletha ngaphambi kwesikhathi.\nChoosing a Pig Breed\nLokha nawuthoma iplasi lemfarigi, utlhoga ukukhetha umhlobo wemfarigi ofanelana neleveli yerhono lakho kanye nokuzitlhogomela. Ngokuya kwehlangano ye-Pigs for Profit yaka- Drs...more\nNgombana akunamhlobo omuhle ngokupheleleko wesilwane begodu isilwane ngasinye sinamandla ahlukileko kanye nokuqina okuhlukileko, ukukhetha umhlobo wenlwane...more\nMore Pig Breeds\nI-Kolbroek mhlobo wefarigi yendabuko yeSewula Africa. Kunemibono eyahlukeneko ngokobana ivelaphi nokobana ilithole njani ibizo layo, ngombana ibizo layo litlhadlhula...more


ETHUSD para BITFINEX:ETHUSD por begord — TradingView\nTrend Analysis Chart Patterns Wave Analysis yameacotumbree yameacotumbre anoimpoltalmeplesiodeloqecomple\ntrendanalysis chartpattern waveanalysis yameacotumbree yameacotumbre anoimpoltalmeplesiodeloqecomple\nparese qe de triangulillo va la cosa.. la proyecsion coinside con la EMA diaria de 50 periodos por lo qe ya les digo.. coinsidensia. No hagan caso a las conisidensias solo inviertan todo lo qe tengan, vendan en el low y compren en el high, asi es como se opera con las cry-pto. Cuanto mas dinero pierdan mas fuertes seran de mente.. es un ejersisio de los monjes shaolí muy conosido, ellos invierten harto.. recuerden el analisis tecnico de poco importa, aca se invierte con los sentimientos, las emosiones y sobretodo con el corason..\nTodo los benefisios conseguidos en cada trade van eksklusivamente destinados a marihuana, do it for los children..\n(LA TENDENSIA NO CAMBIÓ!! SOLO BUSCAMOS BUENAS SONAS PARA ASER UN BUEN SHORT!!)\nvamo avel asta donde se puede extender el parsero este llamado etéreo.. fuckin eterium..


6 years ago | 4136 Views\nLwamtshaya lwameqa uvalo umaNko, ikhanda lathi ukuduma ngemicabango. Isiyezi laso sathi woza sihambe.\nWathi ukukhokha umoya kancane kwala, esifubeni sakhe kwakubhakuza angathi kulabantu abagigayo, wayese hlahle amehlo angathi ngumuntu ogade isitimela esingayisiso.\nWafisa sengathi umhlaba uyavuleka umginye. Konke lokhu kwenzaka ngomzuzwana nje, ngenhlanhla umaKhumalo akazange akunake ngoba wayephethe esebenza, phela kwakuyisambeni waye sebenzisa umlomo ekukhulumeni hatshi izandla. Kazange alindele impendulo, phela nanko lomaNkonjeni lowo wayesephenduke isacuthe.\n"Phela ngolwesithathu mhla sikoNdlovu .......... " kuqhuba umaKhumalo. Maye' nkosi yami, wayesejuluka manje umntanabantu. Amadolo esegedezela okwengane esacathula. Sathi ukulungisa iphimbo kancane saqhubeka, "umngane wakho uMage angimbona kahle, noma nje wayegqoke impahla zesikolo nje kukhona engakusola ngaye.. ".\nWaliwisa iphika okaMafu wabonga wangaqedi ezinyokeni zakubo, qeda wazwakala eselekelela ngombuzo"Wasolani mama...... ?". Kwase kungathi umnike umbhobho wokukhuluma manje uninizala. "Umntwana lowana angathi akamanga kahle, angazi ukuthi unina akamboni nganilezikolo zalez, insuku azisawenzi umsebenzi wazo, ababalisi bagijimisa amatiye lokube bethuka abantwana bethi ngokungafundi kwethu kuphela, akulanto elengqondo abayenzanga".\nWakhuluma okomuntu okhulumela inhlanganiso yabazali esikolweni. "Mina akakaze angitshele lutho njalo angizange nginanzelele ukuthi usetshintshile.... "etsho umaNko ebamba uninazala umlomo. Wayilamula phela wayesekhulumisa okumfundisi ebone igedlela letiye eziko.\n"Manje ma kuvela indaba zabo Ge kanje mina ke?, utsho nje lami akakho umuntu oyake angibone.... ?, Kodwa umyeni wami yena uzakuthini engezwa into enje... ?. Le yimibuzo eyayigijima emgqonweni kamaNko, wathi esafuna impendulo idimoni likaJezebeli elaselimgenile lafika ngukuphazima kwe so.\n"Aah kuyafana lokho, kanti ukuthi yena wenzani edolobheni ngubani okwaziyo, ngubani omlandelelayo, yena uyingilosi yini ukuthi akawoni?, lami ngingumuntu phela, angilandanga izindlu yakhe lapha lokube ngilokhe ngiphekana lamatiye. Oh Nkosi yami yini owawusungamtshela yona umuntu esenje... ?.\nBayibamba indima lelo langa kwazwakala. ngitsho lomaKhumalo wamangala wayengakaze abone umakoti wakhe esebenza ngalendlela, wayethi usewujwayele umsebenzi manje, Okwangaphi umutnu ubesetshinzwiswa yimicabango ebilokhu igijima ekhanda. Lathi likhothama nje balahla amajoka, kodwa abasabambisananga indlela ngoba umaNkonjeni wathi usayodobha incwathi ngaphesheya kukamathamb, enkabi. "Ehee, umuthu omushe mushe shibili, even if you coming from the field you still shining like an angel my love..... "kusho insizwa yempumalanga.\nPhela kancane kancane lendoda yayisiya ejwayela njalo ukwesaba kuphela, isikwazi lokusondela eduze lomuzi kumbe njalo kwasekuyikuhlanyiswa luthando lolo angazi... ?.\nLaye umaNkonjeni lowo inhlonipho yayisithanda ukumlahlekela, esehlanyiswa yilo lolo thando olwabuyayo.\nBafika bama edwaleni elale ngaphakathi komfula, kube lelidwala lalilamehlo lomlomo, sasizezwa okunengi ngoba phela yilo ababethanda ukuza kulo loBheka. Kwalamula sona esenkombalanga kwazise sasihambisana lobumnyama. Njengenhala yenza kwadliwa kwakwejiswa, kwaze kwaba yisikhathi lowo nalowo esebizwa zingubo zakhe.\nAmalanga agijima sengathi kukhona ayegijimisa, kukanti umaNkonjeni laye wayelokhu esitsha emethandweni lalomnumzana.\nInyembezi zonke leziyana lezincwadi ezazibhalwa kwanyamalala. Lwafika usuku olubuhlungu, usuku olungaliyo.... , usuku lwezinyembezi. Zazigelenza kumaNkonjeni izihlathi lezi sezi manzi nte........ !! (watch out for chapter 8, Indoda kaPretty eyomtshado kwakungubani ibizo lakhe... ?)\nPosted: 2013 June 02 | 2646 Views\nEducation Other Politics Relationships Internet Health Religion Computing Football Environment\nSadc National security agency edward snowden Poo Work Beyonce Jzee Ngangizakuthanda Dictator Baja jukwa Windows cybersecurity Java oracle


iSewula Africa Ngonyaka ka-1984 Itlolwe ngu-Rev. Desmond Tutu\nNgonyaka ka-1984 urhulumende wathula umthethosisekelo, okhabe unguvuthondaba wamapholisi wokukhethululwa kwabantu abanzima. Abantu khange bayivume begodu ngoRhoboyi wonyaka ka-1984 kwathoma imiguruguru. Abantu abanzima abangaphezu kwe-1 200 babhubha kusukela ngoRhoboyi ka-1984 kanye no-1986.\nAbantu abanzima abanengi babulawa mapholisa abonogada, pheze ingathi zimpukani. Abantwana gade babotjhwa babulawe. Kubikwa bona pheze abentwana abayi-50 badutsulwa ngemva emigogodlheni ngaphandle kwekhotho. Akhange ngizwe amakhuwa akhuluma bona atjhwenyekile ngokutlhaga kwabantu abanzima. Loyo bekumtlhago wamarerhe wabantu abanzima. Kwathiwa sele kwenze amano wombuso we-state of emergency.\nNgosondo wamagudi, ngabona ikoyoko ibhodla e-Highway yeSoweto. Ngomvulo wamagudi encenyeni yethu yeSoweto, nekuyincenye ethulileko, kwadlula amakoyoko amane emzinami.\nUmfazami wathi amasotja afikile – amasotja gade asese sesgoga ngemva kwecomferentsi ye-Durban yefundo eyathatha isiqunto esinesibindi ngabentwana abahlala eskolweni, sabanamajoni anganazwelo atjengisa amandla wabo wobujoni nanyana gade azi bona ukubakhona kwamajoni esgoga kuyabathusa abantu.\nAyikho into eyatjhiwo nguMnumzane uBotha eyangenza bona ngikholwe bona yena norhulumende bazimisele ngokuqeda urhulumende wegandelelo. Wathi sisitjhaba sinye begodu njengombana sigidinga sisitjhaba esingalinganiko-umbhedo wama-bantustans ayingozi.\nNangabe sisitjhaba sinye, kungebanga lani iKwandebele ifuna ukuzijamela, kungebanga lani abantu beMoutse bafela ukuninana ngobuhlanga na? bekuzokuphela imithetho yamapasa sithi 'Hurrah!' njeke sizwa bona indawo izokutjhugululwa ibe lidorobha kuzokuba ne-lidorhobho elihlelekileko. Ngebanga lokobana abantu abanzima bajanyiswa ekutheni baphuquke, kuzokwenziwa kibo kwaphela na, begodu kuzokumela kulawulwe ukuphuma nokungena kwabo.\nBese kwaba nendaba ezimbi zokobana u-Dr van Zyl Slabbert kanye no-Dr Boraine bayasula. Abosondaba badlala indima yabo. Abobaba ababilaba gade bakhombisa bona ipalamende yeSewula Africa mdlalo. Ihlangano ye-PFP ihlale itjengisa iphasi bona ithatha ipalamende yedemokhrasi lokha sinenarha ebuswa yihlangano yinye, enegandelelo khulu nengakalungi begodu enelunya lokha nayilwa nezinye iinhlangano eziyiphikisako.\nSadingiswa, sabotjhwa, sabekwa imilandu yokulinga ukuketula urhulumende abentwana bethu gade bafa! Inarha yethu gade ibluya beyitjha. Kodwana gade kunenlokotho ezihle hlangana kwabantu bemibala ehlukeneko eSewula Africa. Asingayoni. Singahlala soke njengabantu, umndeni munye, abantu abanzima nabamhlophe sisoke.


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ABALINGISWA – Welcome To BCMN Literary Trust\nHomeBlogWRITER'S CORNERAmasu Ekulobeni InoveliABALINGISWA\nAugust 21, 2019By Dr Eventhough NdlovuAmasu Ekulobeni Inoveli\nSesihlangene kuliviki lapho esiphethe khona udaba lokuthi kumele ubethule njani abalingiswa ababumba njalo bavuthise indaba yakho. Ngizakwabelana lani amaqhinga amqoka okumele umlobi azindle ngawo nxa ecabanga ngabalingiswa bakhe.\nOkokuqala, kumele kube lomlingiswa omqoka onguye ovuthisa indaba yogwalo, okunguye indaba engaye sibisibili. Nguye lo mhlawumbe esizwelana laye; esihleka laye, sikhale laye. Nguye esiyabe sifisa ukubona ukuthi imigoqo ephambi kwakhe uzayidiliza njani.\nOkwesibili, kungaba labanye abalingiswa abasekela indikimba yendaba, abaphathisa ukuyiphehla lokuyivuthisa. Abalingiswa laba basekela umlingiswa omqoka njalo injongo yabo ngeyokuthi baphathise, baqhube ukwenzakala kwezehlakalo, babuye bavuthise indaba.\nOkwesithathu, bona ukuthi bonke abalingiswa bakho bayakholakala, bammela abantu abaphilayo, esingababona, esake sababona njalo sezwa ngabo. Akube ngabantu esingathi ngelihlo lengqondo nguzibani lo sibili! Akube ngabalingiswa obakhela kuzehlakalo zempilo. Asibabone bekhula, beguquka, ngoba kakho umuntu owala efana nje. Asibezwe bekhuluma, sithi ye, yikho ukwenza kwabantu abafana laye, bakhuluma kanje, benza kanje.\nAbabe lamabizo abalingiswa. Ungananzelela abalobi bakuqala bemibhalo yesiNdebele, babewuqhelile umkhuba wokwetha abalingiswa amabizo avele achaye sobala isimo lesimilo sabo. Babesetha amabizo akhulumayo afana laboMlahlwa, oMephi, oSolakele, oNyembezi, oNkanyiso, oMzondiwa, oPhetheni. Amabizo la ayakhuluma ngoba ahle enze obala ugwalo azi ukuthi umlingiswa lo udume ngani njalo ulesimilo esinjani kuzaphetha njani ngaye. Sekulenguquko khathesi ngoba abantu bananzelela ukuthi amabizo la aphange ayichaye indaba uhle wazi ukuthi izaphetha njani.\nLimuka ukuthi abalingiswa bakho bangabi banengi kakhulu okusuka kwenze kubenzima ukuthi obala ugwalo ababambe ngekhanda acine engayilandeli kuhle indaba, isuke iphithikane ingalandeleki nje. Khumbula ukuthi ekucubunguleni ugwalo kumele umfundi azi abalingiswa ngekhanda. Ngakho-ke, ababe linani eliyilo elibambekayo ngekhanda.\nAsihlangane kuviki ezayo mlobi, lapho engizaphatha khona udaba lokuthi uwulolonga njani umsebenzi wakho uwulungiselela ukuthi uwuphe lowo ozawudinda.


IZINYEMBEZI EZINGELAMKHAWULO – Ilotshwe nguMeluleki Sibanda – Welcome To BCMN Literary Trust\nHomeBlogWRITER'S CORNERLiterary CompetitionsIZINYEMBEZI EZINGELAMKHAWULO – Ilotshwe nguMeluleki Sibanda\nIZINYEMBEZI EZINGELAMKHAWULO – Ilotshwe nguMeluleki Sibanda\nJune 27, 2021By adminLiterary Competitions\nIlotshwe nguMeluleki Sibanda\nImbokodo ebomvu kaMvelinqangi isibikizela empumalanga kanti lezinyoni sezizwakala ngobutshwilitshwili, ziklaza kamnanjana zihlangabeza usuku olutsha. Zizithabele belo zona kodwa uluntu alulazinzo ngitsho. Kuqubuke isifo esifike ngendluzula emhlabeni jikelele, njalo sihangula okwamalangabi.\nIntombi yakoMlangeni ithi ngokuthi phunyukiyani embanjeni zomhlaba, insaba zayo zithi phatsha phezu kwechibi elithi bekebeke ngale eceleni komuzi kaNkiwane, owakhele koNhlupho, eKhezi. Ngentshonalanga yomuzi wakhe, kuzwakala insingizi ezimbili zibubula kabuhlungwana ngaphansi kwesihlahla somganunkomo, esiseceleni kwezibaya. Zikhala zisondela zizengena ekhaya. Bayisa! Kambe zihlolani? Ubusika sebukhulekile ebantwini, bulande ukuzabakhafulela ngentshongolo, buphuce uhlaza lwezihlahla, zihatshuke!\n“Wewu, nkosikazi! Yasenza liKholona eyaqubuka eChina. Sesingamahlalandawonye emizini yethu,” kususa uNkiwane ekhangele nta kumkakhe agwaba ngaye. Bahlezi emkulwini bothe umlilo. UThixo wababusisa ngamadodakazi amabili lendodana eyodwa. Buthathu babo baseGoli. Amadodakazi angababalisikazi kanti indodana iphila ngokuthengisa amatamatisi lombhida. Yibo ababhadala izisebenzi ezimbili eziqhatshiweyo; isidandane kanye lejaha elelusa izifuyo.\n“Bela, baba! Sizayibona inkala icwayiza lonyaka. Kuthiwa omunye lomunye ahlale ekhaya, ukuze isifo lesi singamemetheki. Sesahlala sichibiyele imilomo ngezayeka zamalembu, sihlanza izandla ngamanzi alomlola sengathi zizasubuka,” ephendule uMaDlamini. Kusenjalo, azwe ilihlo lakhe lakwesokhohlo lisithi vu-vu ngaphansi! Kube sengathi lizakuthi siphu engoxweni, lithi khithi phansi!\n“Inzima imithetho le kaHulumende. Kambe thina emaphandleni singakwenelisa yini ukuhlala ezindlini? Izifuyo zethu-ke? Amasimu singawathini? Nampa abazukulu kabasafundi, zivaliwe izikolo ngenxa yesifo lesi esivuke umqholoha. Obabamkhulu bahamba bengasibonanga isiyidayida lesi.”\n“Imithetho inceda thina ngoba iyingozi linto okuthiwa ihlasela amaphaphu. Imingcele ivaliwe, kunzima lokuthi abantwabethu basivakatshele. Ngiyazibuza ukuthi kungani bengasatshayi locingo. Siyayobayoba nxa singazi lokuthi basawadla anhlamvana. Angithi kunje-nje, uJabulani akasasebenzi ngoba kuthiwa kusebenza abalemisebenzi eqakathekileyo. Baphile ngani abantu?” Eqeda ukutsho njalo, lukhale ucingo. Luphendulwe nguye uMaDlamini kodwa kucelwe ukukhuluma loNkiwane. Iluphendule ingqavithi ingagqize qhakala. Azwakale ngebhonga esithi,\n“Kwenzeke nini? Jabulani, uthini ngomlomo wakho?” Luqamuke kanjalo ucingo, uNkiwane asale eyisithutha okwethendele libindwe yisidwa. Akhexe ongezansi umuntu omdala.\n“Kutheni?” Kubuza uMaDlamini esephula utshanyana emthanyelweni ukuze alufake ngaphansi kwelihlo elilokhu lidikiza!\n“UJabulani ungitshela okunye,” esitsho esejuluka okomuntu obefutha. Uzayethula kanjani isibili indidangwevu yendaba enje?\n“Ngithiye indlebe baba.”\n“Qina, mkami. Bathi uNomusa akasekho khonale eGoli. Uthethwe yiyo iCov…” Angabe esaliqeda lelo uNkiwane. Umkakhe athi dindilili phansi. Ziyime emthumeni kuNkiwane. Asukume ngobutatata obukhulu, azame ukuqukula umkakhe esemkhipha emkulwini, esiyambeka egumeni. Nango emqunga ngamanzi aqandayo. Aphaphame uMaDlamini esekhefuzela, emdambiyana. Aphinde abuze njalo ukuthi liqiniso na ukuthi indodakazi yakhe kayisekho, umyeni wakhe akuqinisekise.\n“Maye mina! Umntanami bantu! Sengizakuba yini?” KunguMaDlamini esedinda isililo kuze kwenanele izintaba. Howu! Ilihlo lakhe belihlola imfa? Izinsingizi ebezibubula zisabelana lazo bezibika ukufa. Umkhosi usiphuke emzini wakhe uyekuthi ji komakhelwane. Njengabantu abalesimilo lobuntu, bazikhathaze beze koNkiwane lanxa kuthiwa kungavakatshelwana. Bafike babelaphe ngamazwi enduduzo. Labo badlela egilweni, bayesaba ukuthelelana. Umuntu angake athimule, abanye bamuthi klulu ngamehlo axoxa indaba.\nLithi ngokuthambama, liphinde lithi gubu ifu elimnyama koNkiwane. Amatshwa aza ebelethene oqotho! Kuzwakale ukuthi uNothemba obeselama uNomusa akasekho. Yize kuthiwa ezendoda ziwela esifubeni, uNkiwane aludedele ulwandle lwezinyembezi luthi mi-mi! Abantwabakhe bebewuthwele umuzi. Abantwana asebentandanekile sebezaphephela ngaphi? Inhliziyo zinjunjuthe ngamandla lapho kuthiwa izidumbu zabo zizaphathiswa umtshayeli, ngeke ziphelekezelwe yizihlobo. Lapho sezifikile ekhaya, ngeke zivulwe hlezi bathelelwe isifo. Pho-ke, ngeke bangcwabe abantu abangayisibo?\nLufike usuku, umtshayeli wakoKings and Queens atheleke lezidumbu. UMaDlamini usephonguba liphepha. Kungcwatshwa nje, labanye omakhelwane babeka ababo abadliwe yisifo lesi. Kuvunyelwa abantu abangamatshumi amathathu qha esililweni.\nNgemva kwensuku ezintathu, uMaDlamini ahlaselwe luhlangothi, agxoze indenda. Ahanjiswe ngenqola esibhedlela, babatshele ukuthi uphatheke kubi kakhulu. Labo abongikazi basebenza betwetwezela, kuqhuqha lamadokotela.\nZiginyane izinyanga, umangoye aqale ukulala eziko aze ephukele khona koNkiwane nanko akasekho obanakekelayo. Abaqhatshiweyo labo baphelelwe yimisebenzi. UNkiwane akubone okwabonwa yingidi ithwele ilahle ngapha ilunywa. Ayizwe imitshotshozelo yodonsi lweCovid-19 eqede intokozo ebisemzini wakhe.\n“Wewu, ngizibonile izigigaba zeCovid- 19 kanye lodonsi lwayo!” NguNkiwane ethe mbe kuMaDlamini oseyisithulu sengathi ulomnqantula; isibungu esigulisa umdlwane. Ubonakala ngezinyembezi ezingelamkhawulo.\nWhatsApp: +27 72 209 9804 Email: vodlozamelu@gmail.com