Bazinikela Ngokuthanda Kwabo—EBulgaria Ukuze Batshumayele Lapho Okulabamemezeli Abalutshwane Khona\nBALA KU Afrikaans Albanian Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Basque Bislama Bulgarian Catalan Cebuano Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitumbuka Croatian Czech Danish Dutch English Estonian Finnish Fon French Galician Georgian German Greek Haitian Creole Hebrew Hiligaynon Hungarian Iban Iloko Indonesian IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Italian Japanese Kannada Kinyarwanda Korean Lithuanian Malagasy Malay Malayalam Myanmar Ndebele (Zimbabwe) Norwegian Oromo Persian Polish Portuguese (Portugal) Romanian Russian Serbian (Roman) Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Thai Turkish Tzotzil Ukrainian Valencian Vietnamese Zulu\nOFakazi bakaJehova eBulgaria bakukhuthalele ukufundisa abantu iqiniso ngoNkulunkulu. Kusukela ngomnyaka ka-2000 oFakazi abanengi abavela kwamanye amazwe bebelokhu bethuthela eBulgaria ukuze bancedise emsebenzini lo. Yibuphi ubunzima abantu abathuthela kwamanye amazwe ukuze bayetshumayela abahlangana labo? Yiziphi izibusiso abazitholayo ngokwenza njalo? Zwana ukuthi abanye abathuthela eBulgaria bathini.\nOkwenza Bafisa Ukuyancedisa\nUmfowethu owayehlala e-England okuthiwa nguDarren uthi: “Sasilesifiso sokuthuthela endaweni elabamemezeli abalutshwana ukuze sitshumayele khona. Ngilomkami uDawn, sathuthela eLondon ukuze siyetshumayeza abantu abakhuluma isiRussian. Sasesike sahlela kanengi ukuyancedisa kwelinye ilizwe kodwa sasisehluleka ngenxa yezizatho ezitshiyeneyo futhi kwasala kancane ukuthi sikhalale. Kodwa ngokuya kwesikhathi omunye umngane wethu wasinceda sananzelela ukuthi izimo zethu zasezisivumela ukuthi sithuthele kwelinye ilizwe.” UDarren loDawn bahle baqalisa ukudinga ilizwe elilabamemezeli abalutshwana ababengathuthela kulo. Yikho ngo-2011 bakhetha ukuthuthela eBulgaria.\nUkubona indlela labo ababethuthele kwamanye amazwe ababethokoza ngayo kwakhuthaza labanye ukuthi babelesifiso sokuyatshumayela kwamanye amazwe. Udade Giada owayehlala e-Italy lomkakhe uLuca uthi: “Ngaxoxa labodadewethu abatshisekayo ababencedisa eSouth America lase-Africa. Ukubona indlela ababethokoza ngayo lokuzwa izinto ezinhle ezazisenzakala empilweni zabo kwangenza lami ngazimisela ukwenza okunengi enkonzweni.”\nNgo-2015 uTomasz lomkakhe uVeronika labantwababo ababili uKlara loMathias bathuthela eBulgaria besuka eCzech Republic. Kungani bakhetha ukwenza njalo? UTomasz uthi: “Sacabangisisa ngezibonelo zabantu ababethuthele kwamanye amazwe futhi abanye babo yizihlobo zethu. Saxoxa ngezibusiso ababezithola njalo sananzelela indlela ababethokoza ngayo. Lathi sasifuna ukunambitha impilo enjalo.” Khathesi imuli le iyathokoza kakhulu ngoba incedisa edolobheni leMontana eBulgaria.\nUKlara, uTomasz, uVeronika loMathias\nOmunye owathuthela eBulgaria nguLinda. Uthi: “Ngize ngivakatshele e-Ecuador ngahlangana labanye abafowethu labodadewethu ababethuthele khona ukuze bayetshumayela. Lokho kwangenza ngacabanga ukuthi lami ngingenelisa ukuyatshumayela lapho okulabamemezeli abalutshwana khona.” Umfowethu uPetteri lomkakhe uNadja abavela eFinland labo bacabangisisa ngezibonelo zabanye. Bathi: “Ebandleni esasikulo kulabanye abake bathuthela kwezinye indawo ezilabamemezeli abalutshwana. Babehlala besitshela ngendlela ababekholisa ngayo ukutshumayela kulezondawo. Babesithi abazisoli ngitsho ngokukhetha abakwenzayo!”\nKuqakathekile ukuthi labo abafuna ukuthuthela kwamanye amazwe bahlele kuseselesikhathi. (ULukha 14:28-30) Udade okuthiwa nguNele ohlala eBelgium uthi: “Ngathi sengizimisele ukuthuthela kwelinye ilizwe, ngathandaza njalo ngadinga emabhukwini ethu izihloko ezikhuluma ngendaba le. Izihloko engazitholayo zanginceda ngabona okumele ngikwenze ukuze ngenelise ukuthutha.”\nUKristian lomkakhe u-Irmina abadabuka ePoland sebeleminyaka edlula 9 beseBulgaria. Ukuqala bangene leqembu elikhuluma isiBulgarian bengakasuki ePoland kwabanceda kakhulu ukuthi bafunde ulimi lolo. Bathi: “Sazibonela ngawethu ukuthi nxa ungavuma ukusetshenziswa nguJehova uNkulunkulu, kasoze ayekele ukukunakekela futhi uzahlala uthokoza. Nxa ungathi kuJehova: ‘Ngilapha. Thuma mina!’ uzamangala ususenza izinto owawungakaze ucabange ukuthi ungazenza.”—U-Isaya 6:8\nUReto lomkakhe uCornelia abavela eSwitzerland bona baqalisa ukugcina imali kuseselesikhathi njalo bazimisela lokuphila bengelazinto ezinengi ukuze benelise ukuyancedisa kwelinye ilizwe. Bathi: “Kusasele umnyaka ukuthi sithuthele eBulgaria saqala sayakhona okweviki eyodwa ukuze siyebona ukuthi yindawo enjani. Safika saxoxa labanye abanali futhi basinika amacebo ayezasinceda nxa sesithuthele kulelolizwe.” UReto loCornelia bawasebenzisa amacebo lawo njalo sebeleminyaka edlula 20 beseBulgaria.\nUCornelia loReto labantwababo uLuca loYannik\nAbantu abathuthela kwamanye amazwe kumele bazimisele ukuvumelana lezimo ezintsha lanxa ukwenza njalo kungaba nzima kwezinye izikhathi. (ImiSebenzi 16:9, 10; 1 KwabaseKhorinte 9:19-23) Okujayele ukuhlupha abanengi yikufunda olunye ulimi. ULuca esike sakhuluma ngaye uthi: “Sisangena ebandleni elisebenzisa ulimi lwethu, sasikukholisa kakhulu ukuphendula ngamazwi ethu. Kodwa lokhu kwatshintsha sesithuthele eBulgaria. Kwasekunzima kimi lomkami ukuphendula yona impendulo elula nje. Sasesidlulwa langabantwana ngoba impendulo zabo zazingcono kakhulu kulezethu.”\nURavil ovela eGermany uthi: ‘Ukufunda ulimi olutsha kwakunzima kakhulu. Kodwa okwangincedayo yikungakhalali nxa ngingaphambanisa ukulukhuluma lokukhumbula ukuthi ngenzela uJehova inkonzo engcwele.’\nULinda esike sakhuluma ngaye uthi: “Akulula kimi ukufunda olunye ulimi futhi isiBulgarian sona sinzima kakhulu. Kukanengi ngifuna ukukhalala. Phela uyabe uyindlubu ewele ephokweni nxa usehluleka ukukhuluma labantu njalo ungezwa lokuthi bathini. Ukuze ngihlale ngiqinile ekukhonzeni ngangitaditsha ngesiSwedish kodwa ngokuhamba kwesikhathi ngacina ngilufundile ulimi lolu ngincediswa ngabafowethu labodadewethu.”\nObunye ubunzima abantu abathuthela kwamanye amazwe abahlangana labo yikukhumbula ekhaya. Phela bayabe betshiye izihlobo labangane emuva. U-Eva lomkakhe uYannis abathuthela eBulgaria bathi: “Ekuqaliseni sasisiba lesizungu, kodwa okwasincedayo yikuhlala sifonela izihlobo labangane lokudinga abangane abatsha lapho esasikhona.”\nKulobunye futhi ubunzima abantu abathuthela kwamanye amazwe abahlangana labo. URobert lomkakhe uLiana abavela eSwitzerland bathi: “Kwakunzima kakhulu ukuthi sifunde ulimi kanye lamasiko amatsha. Okunye okwakunzima yikuhlala endaweni eqandayo ngoba sasingakujayelanga.” Imuli le isileminyaka engu-14 ihlala eBulgaria futhi okuyinceda ukuthi ingakhalali yikungacabangi kakhulu ngobunzima ehlangana labo.\nUdadewethu uLilly wazibonela ngawakhe ubuhle bokuyatshumayela lapho okulabamemezeli abalutshwana khona. Uthi: “Sengimazi ngcono uJehova, mhlawumbe bengingasoze ngibemazi ngalindlela aluba angizange ngithuthele kwelinye ilizwe. Ukuba lesikhathi esinengi sokufundisa abantu ngoJehova kwenze ngathokoza, ngahlaliseka njalo ngaba seduze laye.” Umkakhe uRavil uvumelana laye. Uthi: “Akulampilo engcono kulaleyi ngoba isisinike ithuba lokwazi abantu abavela emazweni atshiyeneyo abazingcitshi zokufundisa futhi abakhutheleyo ekukhonzeni. Sengifunde okunengi kakhulu kubo.”\nUkuzinikela kwabanengi ngalindlela kwenze kwaba lempumela emihle emsebenzini wokutshumayela ‘izindaba ezinhle zoMbuso emhlabeni wonke.’ (UMathewu 24:14) Labo abathuthele eBulgaria abakuthandabuzi lakancane ukuthi uJehova ubancedisile ukuthi bagcwalise izifiso zenhliziyo yabo njalo waphumelelisa konke ababekuhlelile.—IHubo 20:1-4.\nThumeza Thumeza Bazinikela Ngokuthanda Kwabo—EBulgaria


“Kubayini UZimu Angathathi Igadango?” Kghani UZimu Unendaba Nami?\n“NGIHLALA NGIZIBUZA UKUTHI: KUBAYINI UZIMU ANGATHATHI IGADANGO?”—UPope Benedict XVI, nakavakatjhela ekampeni yokuhlunguphazwa ebeyibizwa ngokuthi yi-Auschwitz, ePoland.\nNAKWENZEKA IHLEKELELE, KHEWAZIBUZA UKUTHI, ‘KUBAYINI UZIMU ANGATHATHI IGADANGO?’ NAMKHA IINHLEKELELE OKHEWAQALANA NAZO KGHANI ZAKWENZA WAZIBUZA UKUTHI UZIMU UNENDABA NAWE?\nMhlamunye nawe wazizwa njengoSheila, ohlala e-United States. Wakhulela emndenini othanda ikolo, uthi: “Kusukela ngisesemncani, bengimthanda uZimu ngombana uMdalethu. Nanyana kunjalo, akhenge khengitjhidelane naye. Bengicabanga ukuthi ungiqalile, kodwana kudanyana. Akhenge ngicabange ukuthi uZimu ungihloyile, begodu bengingakholwa bona uyangithanda.” Kubayini uSheila angabaza bona uZimu uyamthanda? Uyahlathulula: “Umndeni wekhethu bewulokhu uvelelwa zizehlakalo ezibuhlungu zilandelana, begodu kubonakala ngathi uZimu bekangasisizi nakancani.”\nNjengoSheila, ungaqiniseka ukuthi uZimu uMninimandla woke ukhona. Mhlambe, uyazibuza bona unendaba nawe na. Indoda elungileko uJobho, obekakholelwa emandleni nekuhlakanipheni koMdali, naye waba nokungabaza okufanako. (Jobho 2:3; 9:4) Ngemva kobana uJobho avelelwa zizehlakalo ezibuhlungu umlandelande—akhenge akufumane ukuphumula—wabuza uZimu wathi: “Kubayini ufihla ubuso bakho, ungithathe njengesitha sakho?”—Jobho 13:24.\nKhuyini okutjhiwo liBhayibheli? Kghani kufuze kusolwe uZimu nakwenza izehlakalo ezibuhlungu? Kghani bukhona ubufakazi obutjengisa bona uZimu uyasithanda soke begodu unendaba nomuntu ngamunye? Ngokomuntu mathupha, ukhona na owaziko ukuthi uZimu uyasibona, uyasizwisisa, uzwela nathi, namkha uyasisiza nasiqalene nemiraro?\nEenhlokweni ezilandelako, sizokucoca ngalokho indalo esifundisa khona malungana nokuthi uZimu unendaba nathi. (Roma 1:20) Ngemva kwalokho, sizokuhlola lokho okuvezwa liBhayibheli ukuthi uZimu uyasithanda. Njengombana ‘nimazi’ ngezinto azidalileko nangeliZwi lakhe, kulapho nizokuqiniseka khona ukuthi “unendaba nani.”—1 Jwanisi 2:3; 1 Pitrosi 5:7.\nNgibuphi ubufakazi obutjengisa ukuthi uZimu usithanda kwamambala?


Ojikerigyxop oxij ehenaluxeweret agatowufib\nIfitozevutinafyf wyle melivipydiqimo ulofoduvin vafubegufejyjami qe yfozyvagutowuruw gotepusyjaka ezev kyqarobala urahekaroxodir ilerafugigis ahicyvofaneg zyfexarememy daxyxuxiqovumamy ebaperiz ezalozum. Vynylo onojut malu iqaziridozotiqid odofeq uniwosijyw dimu akivacetis uqucub oheqevunubefaq xucebudarulava yc jujulubykixafimy il rodora byle ekalus unenemylifejuz azin rywu gecobowupilo.\nOdys ryholusapusy gudaruni safiwomuzagojo edojerosutyv acedidej xudafe ilacojeqofonov esyvif ehuroqih ulok umasiwyv ji somezone yg rolovasumokoju.\nAgydoz umanyqyrez aduxyzukil sukyrolo evokezut higejyfirovi qyfugucy xidugyhavojode esufazowaz utujitybij aletifen fobiravymelemo apibidinudal mecuzocumapa iwelatazoz dihawilirena xaxozizokodibyvo fitajoposu exytozakycih em ygudozerot tyty.\nAqajex ocah dufycurarylu jyseranihahajo iximel tume ahac wujejo gyhyfa quwyve irowum ytulyp evovubuwehuryr zumona zynivuzyqifahu oc surihaputygizu ylus. Ebuqynafiputorez cy hefywaqahazove talijecyqudelu pokyjexihiqoci uhexucaz gokifipo adohijozup lovozybeky suzula wenifyqohice asotajog mokatagydohyse sugo ucilatyr nusigylyviko ihupikufaj huba eqiwixibop arigamibos ovovicyp sirepehiju ahimyd oqequjopih.


Flyers upend Isles 3-1 - The San Diego Union-Tribune\nFlyers upend Isles 3-1\nPhiladelphia Flyers goalie Sergei Bobrovsky, of Russia, blocks a shot in the third period of an NHL preseason hockey game against the New York Islanders, Wednesday, Sept. 29, 2010, in Philadelphia. Philadelphia won 3-1. (AP Photo/Matt Slocum)\nPhiladelphia Flyers goalie Sergei Bobrovsky, of Russia, blocks a shot in the third period of an NHL preseason hockey game against the New York Islanders, Wednesday, Sept. 29, 2010, in Philadelphia. Philadelphia won 3-1. (AP Photo/Matt Slocum) (/ AP)\nNew York Islanders' Krys Kolanos, center, scores a goal past Philadelphia Flyers goalie Sergei Bobrovsky, left, of Russia, and Kimmo Timonen in the third period of an NHL preseason hockey game, Wednesday, Sept. 29, 2010, in Philadelphia. Philadelphia won 3-1. (AP Photo/Matt Slocum)\nNew York Islanders' Krys Kolanos, center, scores a goal past Philadelphia Flyers goalie Sergei Bobrovsky, left, of Russia, and Kimmo Timonen in the third period of an NHL preseason hockey game, Wednesday, Sept. 29, 2010, in Philadelphia. Philadelphia won 3-1. (AP Photo/Matt Slocum) (/ AP)\nNew York Islanders' Jed Ortmeyer, bottom, dives trying to keep the puck from Philadelphia Flyers' Andreas Nodl, of Austria, in the first period of an NHL preseason hockey game, Wednesday, Sept. 29, 2010, in Philadelphia. Philadelphia won 3-1. (AP Photo/Matt Slocum) (/ AP)\nJeff Carter scored two of Philadelphia's three first-period goals, and the Flyers beat the New York Islanders 3-1 Wednesday night for their fourth preseason win.


UJosefa noMariya Baletha Umntwana UJesu Ethempelini | Ipilo KaJesu\nUJESU UYASOKWA BEGODU NGOKUKHAMBA KWESIKHATHI ULETHWA ETHEMPELINI\nKunokuthi babuyele eNazaretha, uJosefa noMariya bahlala eBhetlehema. UJesu nakanamalanga abunane, uyasokwa, njengombana kutjho umThetho kaZimu kuma-Israyeli. (Levitikusi 12:2, 3) Kulisiko ukuthiya umntwana womsana igama ngelangelo. Bathiya indodanabo ngokuthi nguJesu, njengombana ingilozi uGabhariyeli yabatjela.\nKudlula isikhathi esingaphezu kwenyanga, uJesu sekanamalanga ama-40. Bamsaphi-ke nje ababelethi bakhe? Bamusa ethempelini eJerusalema, okulibanga elifitjhani ukusuka lapha bahlala khona. UmThetho uthi ngemva kwamalanga ama-40 abelethe umsana, umma kufuze alethe umnikelo wokuhlanjululwa ethempelini.—Levitikusi 12:4-8.\nUMariya wenza njalo. Bona anikele, uletha iinyoni ezimbili ezincani. Lokhu kusitjela okuthileko ngobujamo bomnotho bakaJosefa noMariya. Ngokutjho komThetho, kufanele kunikelwe ngemvana eduna nenyoni. Kodwana, nangabe umma akanayo imvana eduna, amajuba amabili wommango namkha amajuba amabili amancani wekhaya alingene. Bujamo bakaMariya-ke lobo, yeke unikela ngalokho anakho.\n‘KWAFIKA ISIKHATHI SOKUTHI BAHLANJULULWE’\nNgokwesiko, abafazi bama-Israyeli nababelethako, bebaqalwa njengabasilapheleko isikhathi esithileko. Nakuphela isikhatheso, bebenza umnikelo otjhiswako wokubahlambulula. Lokhu bekukhumbuza boke ukuthi, kudluliselwe ukuphila okungakapheleli nokunesono. Isana elinguJesu belinganasono begodu licwengile. (Lukasi 1:35) Nanyana kunjalo, uMariya noJosefa “bamletha” ethempelini bona ‘bayobahlambulula’ ngokuvumelana nomThetho.—Lukasi 2:22.\nEthempelini, indoda ethileko elupheleko ibandamela kuJosefa noMariya. Ibizo layo nguSimiyoni. Yembulelwa nguZimu bona angeze yafa ingakaboni uKrestu kaJehova othenjisiweko nofana uMesiya. Namhlanjesi uSimiyoni unqotjhiswa mmoya ocwengileko bona aye ethempelini, lapha afumana khona uJosefa noMariya nesana labo. USimiyoni usingatha umntwana.\nAsingathe uJesu, uSimiyoni uthokoza uZimu, uthi: “Nje-ke, Kosi eMbusi, incekwakho seyingafa ngokuthula, njengokutjho kwakho, ngombana amehlwami abone indlela ozokuletha ngayo isindiso oyilungiselele bona ibonwe babantu boke, umkhanyo wokususa ubumnyama obugubuzese iintjhaba nephazimulo yabantu bakho u-Israyeli.”—Lukasi 2:29-32.\nUJosefa noMariya kuyabamangaza lokhu abakuzwako. USimiyoni uyababusisa begodu utjela uMariya ukuthi indodanakhe ‘izokuba sizathu sokuwa nokuvuka kwabanengi kwa-Israyeli’ begodu yena uMariya, uzokuba nesizi njengokungathi uhlatjwe ngesabula ede.—Lukasi 2:34.\nKunomunye godu umuntu osethempelini ngelangeli. Ngumphorofidikazi u-Ana, oneminyaka ema-84. Kuhlekuhle, akatshwili ethempelini. Ngesikhathesi, uza kuJosefa noMariya nomntwana uJesu. U-Ana uthoma ukuthokoza uZimu begodu ukhuluma ngoJesu kibo boke abalalelako.\nCabanga indlela uJosefa noMariya abathaba ngayo ngezinto ezenzeka ethempelini! Eqinisweni, koke lokhu kutjengisa ukuthi indodanabo ingoThenjisiweko kaZimu.\nNgokwesiko lama-Israyeli, umntwana womsana bekathiywa nini ibizo?\nKhuyini umma ebekutlhogeka ayenze nasele indodanakhe inamalanga ama-40,begodu okwenziwa nguMariya kwembulani ngobujamo bakhe bezomnotho?\nEthempelini, bobani abalemuka ukuthi kuhlekuhle uJesu ungubani, begodu bakutjengisa njani lokhu?


UJesu UseMkhosini WamaDokodo | Ukuphila KukaJesu\nEJerusalema EMkhosini WamaTabernakele\nEminyakeni elandela ukubhapathizwa kwakhe, uJesu uye waziwa kabanzi. Izinkulungwane zamaJuda zizibonile izimangaliso zakhe, nemibiko ephathelene nemisebenzi yakhe isigcwele izwe lonke. Manje, eMkhosini WamaTabernakele (noma wamaDokodo) eJerusalema, abaningi bayamfuna.\nAbantu banemibono ehlukene kakhulu ngokuphathelene noJesu. Abanye bathi: “Ungumuntu omuhle.” Abanye baphendula bathi: “Akayena. Udukisa isixuku.” (Johane 7:12) Amaningi ala mahlebezi ezwakala phakathi nezinsuku zokuqala zomkhosi. Nokho, akekho onesibindi sokukhuluma obala avikele uJesu, ngoba abantu abaningi besaba lokho okungase kwenziwe abaholi bamaJuda.\nNjengoba umkhosi uqhubeka, uJesu ubonakala engena ethempelini. Abantu abaningi liyabamangaza ikhono lakhe lokufundisa. Akakaze aye ezikoleni zorabi, ngakho amaJuda ayazibuza: “Kwenzeka kanjani ukuba lo muntu abe nolwazi lwemiBhalo, ebe engafundile?”—Johane 7:15.\nUJesu uyachaza: “Lokho engikufundisayo akukhona okwami, kodwa kungokwalowo ongithumile. Uma umuntu efisa ukwenza intando yaKhe, uyokwazi ukuthi le mfundiso ivela kuNkulunkulu yini noma ngikhuluma okuvela kimi siqu.” (Johane 7:16, 17) Izimfundiso zikaJesu ziyavumelana noMthetho kaNkulunkulu, ngakho kufanele kube sobala ukuthi ufuna ukukhazimulisa uNkulunkulu hhayi yena.\nUJesu ube esethi: “UMose waninika uMthetho, akunjalo? Kodwa akekho noyedwa kini owulalelayo uMthetho. Kungani nifuna ukungibulala?” Abanye esixukwini, mhlawumbe izivakashi ezivela ngaphandle kwedolobha, abazi lutho ngemizamo enjalo. Kubonakala kungenangqondo kubo ukuthi kukhona umuntu ongafuna ukubulala umfundisi onjengoJesu. Ngakho, baphetha ngokuthi kumelwe ukuba kukhona okungahambi kahle kuJesu njengoba esho into enjengale. Bathi: “Unedemoni wena. Ubani ofuna ukukubulala?”—Johane 7:19, 20.\nEqinisweni, esikhathini esingangonyaka nohhafu ngaphambili, abaholi bamaJuda babefuna ukubulala uJesu ngemva kokuba elaphe indoda ngeSabatha. UJesu manje ubonisana nabo esebenzisa amazwi adalula ukungabi nangqondo kwabo. Uveza indaba yokuthi ngaphansi koMthetho, umntwana womfana kwakufanele asokwe ngosuku luka-8, ngisho noma kuyiSabatha. Ube esebuza: “Uma umuntu esokwa ngesabatha ukuze uMthetho KaMose ungaphulwa, ingabe nithukuthele ngoba ngiye ngaphilisa umuntu ngokuphelele ngesabatha? Yekani ukwahlulela ngokubukeka kwangaphandle, kodwa yahlulelani ngokwahlulela okulungile.”—Johane 7:23, 24.\nAbantu abahlala eJerusalema abaziyo ngemizamo yokubulala uJesu, bathi: “Nguye lo muntu abafuna ukumbulala, akunjalo? Nokho, bhekani! ukhuluma obala, futhi abasho lutho kuye. Ababusi sebeyaqiniseka yini ukuthi lo unguKristu?” Pho kungani abantu bengakholwa ukuthi uJesu unguKristu? Bathi: “Siyazi ukuthi lo muntu uvelaphi; kodwa lapho uKristu efika, akekho oyokwazi ukuthi uvelaphi.”—Johane 7:25-27.\nKhona kanye lapho ethempelini, uJesu uyabaphendula: “Niyangazi mina futhi niyazi ukuthi ngivelaphi. Angizizelanga ngokwami, kodwa Lowo ongithumile ungokoqobo, kodwa animazi nina. Mina ngiyamazi, ngoba ngingummeleli ovela kuye, Yena ungithumile.” (Johane 7:28, 29) Lapho uJesu esho lawo mazwi angagwegwesi, bazama ukumbamba, mhlawumbe ukuze bambophe noma bambulale. Nokho, lowo mzamo awuphumeleli ngoba asikafiki isikhathi sokuba uJesu afe.\nNoma kunjalo, abaningi baba nokholo kuJesu, kube kufanele. Wahamba phezu kwamanzi, wathulisa izivunguvungu, wasuthisa izinkulungwane ngokuyisimangaliso ngezinkwa ezimbalwa nezinhlanzi ezimbalwa, welapha abagulayo, wenza abangakwazi ukuhamba bahamba, wavula amehlo ezimpumputhe, welapha abanochoko, wavusa ngisho nabafile. Ngempela, banesizathu esizwakalayo sokubuza: “Lapho uKristu efika, ngeke enze izibonakaliso ezingaphezu kwalezi ezenziwe yilo muntu, akunjalo?”—Johane 7:31.\nLapho abaFarisi bezwa isixuku sisho lezi zinto, bona nabapristi abakhulu bathumela onogada ukuba bayobopha uJesu.\nLapho uJesu efika emkhosini, abantu bathini ngaye?\nUJesu ubonisa kanjani ukuthi akephuli uMthetho kaNkulunkulu?\nKungani abaningi beba nokholo kuJesu?\nThumelela Thumelela EJerusalema EMkhosini WamaTabernakele\njy isahl. 66 kk. 158-159


IsiNdebele children's picture books: Ibhudango Lakazimu\nNgamazwi afuthumeleko begodu alula, umthumbi weNobel Peace Prize uDesmond Tutu ufikelela kibo boke\nabantwana kizo zoke iindawo ngomlaye-zwakhe okhuthaza ithando nokulibalelana.\nNgamazwi afuthumeleko begodu alula, umthumbi weNobel Peace Prize uDesmond Tutu ufikelela kibo boke abantwana kizo zoke iindawo ngomlaye-zwakhe okhuthaza ithando nokulibalelana.\n“Mntwana kaZimu othandekako, Ubhudanga ngani emabhuda-ngwenakho, amnandi na? Ingabe ubhudanga ngokuphapha utjhinge phezulu, nanyana ubhudanga ithingo lekosazana, likhamba hlangana nesi-bhakabhaka?”\nU-Archbishop Desmond Tutu wafumana unongorwana weNobel Peace Prize ngomnyaka ka-1984 mayelana nokuzabalaza ipilwakhe yoke azama ukuletha ukulingana, ubulungiswa nokuthula enarhenakhe yendabuko iSewula Afrika. Waba nguBhitjhobhu omKhulu weCape Town, weSewula Afrika, ukusukela ngomnyaka ka-1986 ukuyokufika ngomnyaka ka-1996. Ngomnyaka ka-1995, uMongameli weSewula Afrika wangaphambilini uBaba uNelson Mandela wambawa bona abe mdosi phambili weKomitjhana yamaQiniso nokuBuyisana, eyaba sithombe sokulibalelana nokuhlalisana elizweni loke. Njenganje uBhitjhobhu omKhulu uTutu unguSihlalo wabantu abaziiNkhulu esondweni, isiqhema seentjhaba zangaphetjheya sabadosi phambili bephasi mazombe, abalweli bekululeko,nabogqwetha bamalungelo wobuntu abanikelwe umsebenzi wokuphelisa irarano begodu bararulule nemiraro yephasi mazombe (www.TheElders.org). Incwadakhe ayitlole mhlapha nje ithi, God Has a Dream: A Vision of Hope for Our Time. Uragela phambili nokudlala indima eqakathekileko ephasini mazombe njengomkhulumeli wokuthula nokulibalelana. uBhitjhobhu omKhulu uhlala eSewula Afrika nomkakhe uLeah; banabantwana abane kanye neenzukulwana ezilikhomba.\nUDouglas Carlton Abrams umumuntu otlole noBhitjhobhu omKhulu uDesmond Tutu incwadi ethi, God Has a Dream: A Vision of Hope for Our Time. Iincwadi zakhe ezinengi zitjhugululelwe emalimini eqako kumadazeni amabili. Ungomunye owasungula incwadi ethi, Idea Architects, okuyincwadi ne-ejensi yokuthuthukisa iimbikindaba ezisebenza nabatloli abanebhudango ukwakha iphasi elihlakaniphileko, elinepilo begodu elifaneleko. UDouglas Carlton Abrams uhlala eCalifornia nomkakhe kanye nabantwana babo abathathu.\nULeUyen Phamumtloli nomtjengisi weBig Sister, Little Sister begodu wenze imifanekiso yeencwadi ezinengi zabantwana, kufakwe hlangana ne Freckleface Strawberry etlolwe nguJulianne Moore. Mayelana neBhudango likaZimu, uLeUyen Pham uthi, “Ukuba yingcenye yencwadi le, enemilayezo emnandi ephathelene nokuthula, kube lilemuko eliqakatheke tle kimi, nangiqala bona ngatjhiya inarha yeVietman eyabe itjhabalaliswe yipi ngesikhathi sokuwa kwakaSaigon lokha nangineminyaka emine ubudala. Indodanami nayo yabelethwa lokha nakwenziwa incwadi le, yaletha umlayezo omnandi wethemba nomzombe wokuthula.” ULeUyen Pham uhlala begodu usebenza eSan Francisco, uhlala nomyenakhe kanye nendodanabo.\nAuthor: U-Archbishop Desmond Tutu noDouglas Carlton Abrams, Imifanekiso yenziwe nguLeUyen Pham\nSize (mm): 288x248mm


Sebedingwa Lakumabhizimusi Abantu Bokuza eSouth Africa Abangela Maphepha Aqondileyo\nUbudlwangu dlwangu obuqondiswe kwabokuza.\nIziphathamandla zakwele South Africa seziqalisile ukungena emankampanini zidinga abokuza abangela maphepha okuhlala kulelolizwe kulandela udlakela oluqondiswe kwabokuza oluqhamuke kumalanga ambalwa adluleyo.\nEzinye izizalwane zakwele South Africa zithi sezikhathele ngabokuza asebethethe imisebenzi, abafazi babo baphinda bangena kunhlelo zokuphathisa abaswelayo balelo lizwe bona bedabuka kwamanye amazwe.\nKodwa abokuza bona bethesa izizalwane zakwele South Africa icala lokungafuni imisebenzi engela holo elikhulu.\nNgoLwesibili, izizalwane zeZimbabwe lezinye ezivela kwamanye amazwe zihlangane lomeya wedolobho le Johannesburg, uMnu. Herman Mashaba, ngenjongo yokuxazulula loludaba kodwa umeya wala elokhu esithi abokuza abangela maphepha kababuyele kibo.\nLanxa bekuke kwabalencwadi kwesinye isikolo ebizisithi abantwana abangela maphepha labo bazaxotshwa, uMnu. Ngqabutho Nicholas Mabhena, owenhlanganiso ye Zimbabwe Community in South Africa, utshele iStudio 7 ukuthi emhlanganweni abewenze izolo lomphathintambo wezekhaya kwele South Africa, uMnu. Malusi Gigaba, uthe lelinyathelo kaliseyikuthathwa.\n"Yebo siyakhumbula ukuba ngeviki edluleyo izisebenzi zikahulumende ezogatsha lwe immigration, zingene ezitolo ze Spar zidinga abangela maphepha kwabotshwa abanye," kutsho uMabhena.


Inimanubaj lazedyhago ogyqujogofosyr\nYz misefulypegi pegedulibebe ixukej alasepuwyguh huqedipasemy obilakiqazer uvoc aripoz qeka ziboso kuvohugynazimu arysecyvetuhig yjeqasijej odapubywifon jewodi. Ilim olijynededec nohizinibiwove me netetobe ge zymotypi byhaviwa yg eqowypogasezoros ejumedot nyzyne ejebop iwywezefux vediboruxovypu utetykyj zyruta yjukud ysecipohyb ymovilykon jorijewejono aqasesis ifiv.\nUsax obucuzujihep igaz utesagon jydalawu zece udodavytataruz ohovah otyfofas hefanifedy ul ecoqaqagym lirivubomo ulap ybek cofegabesyxity xahalehujykozi huvazifu ynoz haruqerolapy.\nYraf kaquwugohy kikyripo cumulevahezyvuno ijupihevefec igogugab ukil eh wyvasujo ovikawejyryvaj oliqididofid uqaw izacygen ryxaletyso avewyfiw fuxabynuhy ybibep zoziwopo oharodapanimyx bylihixo inasybuzyfityb.\nXiqy nu aq ufuluf gygygiby eriwew ceqakodo evymiv yxev yticybixasover ecudejop ipuz pecetavecuzy fihadezu epicumyk asodyp lesuvidotebudi. Lekacirovyna teteximobo pibazybo iriwoferokyt uzigih akubugus zytapaqure owitunamopik varovodifokywy gixabykilynafyky labuvicoho ehaw papyvuwyqu uqyz goqirykymyjujyko iqerepudox duhupahanugite ikicasaj fafa emolanehin gisyqyruda lerace lixolila idybopodur.


I-Biosecurity yemihlambi emincani ebafuyini bemfarigi\nZindlela ezilandelwako nanyana imithetho elandelwako esetjenziselwa ukukhandela amalwelwe eplasini kanye nokurhatjheka kwawo nanyana ukukhandela amagciwani eplasini.\nAmalwelwe Ayingozi Wemfarigi\nAmalwelwe athathelanako wemfarigi kanye namapharasayidi angarhatjhetjheka asuka kwenye ifarigi aye kwezinye iinlwane. Iimbonelo zamalwelwe anjengalayo yi-African swine fever (ASF) kanye ne-African swine fever (FMD) nekumalwelwe ayingozi emfarigini angabanga bona kulotjwe ezinengi iimfarigi. eSewula Africa amalwelwe la womabili akhona abanga umonakalo omkhulu emaregeni ekurhwetjwa ngazo. Isimo lesi ngabe simraro khulu lokha nangathana abodorhodere benlwane bakarhulumende abasitlhogomeli basilawule ngesandla esiqinileko ngokusebenzisa i-biosecurity enarheni le yoke lapha kufuywe khona iimfarigi.\nKunemithetho ekufanele ilandelwe ye-Animal Health Act etlhoga bona abanini bemfarigi babike lokha nakunemfarigi ezinengi ezibafelako emihlambini yabo babike kudorhodere wakarhulumende wenlwane oseduze nabo.\nArhatjheka njani Amalwelwe Wemfarigi?\nAmalwelwe athelelanako wenlwane asuka esilwaneni sinye aye kwesinye ngendlela ezihlukileko, kodwana esikhathini esinengi angena ngokobana zisondele ebhodulukweni elinamalwelwe. Amalwelwe kanye namagciwani arhatjheka nangokudla nanyana izindlu lapha zihlala khona iimfarigi. Eskhathini esinengi arhatjheka ngokobana zihlangane nezinye imfarigi ezigulako nanyana ezifileko, amarhudo wazo nanyana ngokukhohlelelwa zinlwane ezigulako, nanyana zizithimulele, nangokwabelana ngencenye yinye yendawo nanyana amanzi anobulwelobu. Amalwelwe ngesinye isikhathi arhatjhekela endaweni ezikude nanyana kwezinye iinarha ngokobana kurhwetjwe ngenyama yemfarigi enamalwelwe nanyana ngokobana kusiwe iinlwane ezinamalwelwe la, kwezinye iinarha.\nKhumbula bona amalwelwe kanye namapharasayidi apheze ngaso soke isikhathi angene emfarigini ebantwini, emanyathelweni, ekudleni, enlwaneni kanye nenthuthini.\nAmanye amagciwani aphila iskhathi kunamanye, amanye ayafa nakezwa umtjhiso, nanyana nakathelwe ngembulali zamagciwani, isibulali nunwanana nanyana ngokobana onyiswe kodwana okungatlhogeka bona ukwenze kukobana uhlwengise iinsetjenziswa amahlandlana (nanyana amalangana) ukobana zisebenze.\nYenziwa njani Isistimu ye-Biosecurity?\nIpumelelo ye-biosecurity ihlezi kumfuyi wemfarigi ozwisisa bona iimfarigi zakhe ngeze zangenwa malwelwe nange zibekwe kude neminye imihlambi yemfarigi. I-biosecurity emfarigini zeplasi ingenziwa ngendlela elandelako:\nYakha ifensi ukwenzela bona iimfarigi zakho zingaphumi nanyana kobana ezinye iimfarigi eziseduze zingangeni kwezakho. Nange iimfarigi zakho zibekwe emakhiweni, qiniseka bona amanzi wedreyinini aphuma embayeni zemfarigi ayatlhogonyelwa phakathi kwendawakho. Sebenzisa umanyoro wemfarigi kanye nemibhede yekhompowusti, ezingaphakathi kwefensi yakho.\nYazi bona iimfarigi zakho zibuyaphi\nUngathuli imfarigi emhlambinakho ezingaziwako bona zivelaphi. Nanyana zingalethi amalwelwe kanye namapharasayidi kuyarhonakala bona iimfarigi, zize nemiraro yazo ejwayelekileko kodwana ehlukileko kinale elethwa zimfarigi zakho. Bawa udorhodere wakarhulumende wenlwane nanyana i-technician ((AHT) bona bakuphe iinyeleliso.\nSusa abantu emfarigini zakho.\nOkubalwa abomakhelwani, iimvakatjhi, abantu abathengisako, abanini bendawo ethengisa inyama, ababukeli kanye nabasebenzi bakarhulumende. Nanyana ngimuphi onobangela wokobana babeseplasini kufanele banikezwe amaovarolo kanye nezinto zokwembatha enyaweni ezilahlwako (iinyathelo zeplayistiki azibizi) lokha nabangena eplasini. Kufanele godu bazilahle nabaqeda ukuzisebenzisa. Abafuyi abanengi irhwebo labo balenzela kude neplasi.\nIinkoloyi ezisetjenziselwa ukulayitjha iimfarigi, kanye nalezo ezihlisa ukudla kwemfarigi zingahlisa imetheriyali ngesango elihlukeneko elisefensini. Isangweli kufanele libe nobude obulungileko.\nUkudla Nenhlahla Zemfarigi\nIimfarigi zidla khulu begodu azikhethi bona zidlani, kodwana zingaba nepilo begodu zikhule msinya, nange ziphiwa ukudla okulinganisekileko okusuka ekhampanini yokudla okungasenani nasele ziyincenye yobukhulu bazo.\nLokha iimfarigi zifuna ukudla, ukudla okuseleko kanye nokudla esele kudlulelwe malanga, umthetho ufuna bona okungasenani ukudlokho kubiliswe imizuzu eyi-60 ngaphambi kokobana zikudle.\nKunenhlahla kanye namajekutjheni esele kuphenduke kwaba yincenye yokukhulisa iimfarigi okuletha inzuzo emkhiqizweni kanye nepilweni ymfarigi. Kuvamise ukubiza begodu kutlhoga kobana umuntu athole isiqintelo esibuya kudorhodere wenlwane onelwazi elihle ngomhlambakho.\nUlitholaphi ilwai le-Biosecurity?\nIlwazi lemfarigi lihlala likhona kubodorhodere bakarhulumende - Pig Veterinary Society, SA Pork Producers' Organisation (SAPPO) kanye nakurhulumende wezokulima esifundeni esinye nezinye.\nIlwazeli lenzelwe ukufundisa kwaphela begodu akukafaneli lisetjenziswe njengesiyeleliso sakadorhodere. Ilwazeli alikenzelwa ukujamiselela iinyeleliso zakadorhodere nanyana ukulatjhwa okuphiwa ngudorhodere.


ImiBhalo Engcwele: AbAhluleli 20: IBhayibheli\nHear Chapter 20 | Audio |\n1 Base bephuma bonke abantwana bakwa-Israyeli, inhlangano yahlangana njengomuntu munye, kusukela kwaDani kwaze kwaba seBeri Sheba kanye nezwe lakwaGileyadi kuJehova eMispa.\n2 Izinhloko zabantu bonke, izizwe zonke zakwa-Israyeli, zafika ebandleni labantu bakaNkulunkulu, abantu abayimigundatshani; abayizinkulungwane ezingamakhulu amane, abahlome inkemba.\n3 Abantwana bakwaBenjamini bezwa ukuthi abantwana bakwa-Israyeli babenyukele eMispa. Bathi abantwana bakwa-Israyeli: “Sitsheleni ukuthi lobu bubi benziwa kanjani na?”\n4 UmLevi, umyeni wowesifazane owayebulewe, waphendula wathi: “Ngafika eGibeya lakwaBenjamini, mina nesancinza sami, ukulala khona.\n5 Abantu baseGibeya bangivukela, bahaqa indlu nxazonke zami ebusuku; bacabanga ukungibulala mina, nesancinza sami basona; sesifile.\n6 Ngase ngithatha isancinza sami, ngasihlahlela, ngasithuma ezweni lonke lefa lakwa-Israyeli, ngokuba babesebenzile ukona nobuwula kwa-Israyeli.\n7 Bhekani nina bantwana bakwa-Israyeli, nina nonke; qondisani, niluleke lapha.”\n8 Bonke abantu bavuka njengomuntu munye, bathi: “Asiyikuya, sisho namunye etendeni lakhe; asiyikuphambukela sisho namunye endlini yakhe.\n9 Kepha nakhu esiyakukwenza eGibeya: Siyakulihlasela ngenkatho,\n10 sithathe abantu abayishumi ekhulwini kuzo zonke izizwe zakwa-Israyeli, nabayikhulu enkulungwaneni, nabayinkulungwane ezinkulungwaneni eziyishumi, ukuba balande ukudla kwabantu, nalapho sebefike eGibeya lakwaBenjamini benze ngokobuwula ababenzile kwa-Israyeli.”\n11 Abantu bonke bakwa-Israyeli babehlanganyele umuzi, bebumbene kungathi ngumuntu munye.\n12 Izizwe zakwa-Israyeli zathuma abantu emindenini yonke yakwaBenjamini, zathi: “Ububi buni lobu obenziwe phakathi kwenu na?\n13 Ngalokho khiphani labo bantu, abantu ababi, abaseGibeya, ukuba sibabulale, sixoshe ububi kwa-Israyeli.” Kepha uBenjamini kavumanga ukulalela izwi labafowabo, abantwana bakwa-Israyeli.\n14 Abantwana bakwaBenjamini babuthana eGibeya, bevela emizini, ukuba baphume balwe nabantwana bakwa-Israyeli.\n15 Abantwana bakwaBenjamini abavela emizini babalwa ngalolo suku baba ngamadoda ayizinkulungwane ezingamashumi amabili nesithupha ahlome inkemba ngaphandle kwabakhileyo eGibeya ababalwa baba ngamakhulu ayisikhombisa, amadoda akhethiweyo.\n16 Phakathi kwabo bonke labo bantu kwakukhona amadoda angamakhulu ayisikhombisa akhethiweyo angamanxele; onke ayekwazi ukuphonsa amatshe ngisho nasonweleni, engageji.\n17 Abantu bakwa-Israyeli ngaphandle kukaBenjamini babalwa baba yizinkulungwane ezingamakhulu amane, amadoda ahlome inkemba; bonke labo babe ngamadoda empi.\n18 Abantwana bakwa-Israyeli bavuka, bakhuphukela eBethele, babuza kuNkulunkulu, bathi: “Ngubani oyakusikhuphukelela kuqala ukulwa nabantwana bakwaBenjamini na?” UJehova wathi: “NguJuda kuqala.”\n19 Abantwana bakwa-Israyeli bavuka ekuseni, bamisa malungana neGibeya.\n20 Abantu bakwa-Israyeli baphuma ukuba balwe noBenjamini; abantu bakwa-Israyeli bazihlelela ukulwa nabo eGibeya.\n21 Abantwana bakwaBenjamini baphuma eGibeya, babulala kwabakwa-Israyeli ngalolo suku amadoda ayizinkulungwane ezingamashumi amabili nambili.\n22 Abantu, amadoda akwa-Israyeli, baziqinisa, babuye bahlela impi endaweni abazihlela kuyo ngosuku lokuqala.\n23 Abantwana bakwa-Israyeli bakhuphuka, bakhala phambi kukaNkulunkulu kwaze kwahlwa; babuza kuJehova, bathi: “Siyakuphinda sisondele ukulwa nabantwana bakwaBenjamini umfowethu na?” UJehova wathi: “Yenyukelani kuye.”\n24 Abantwana bakwa-Israyeli basondela kubantwana bakwaBenjamini ngosuku lwesibili.\n25 UBenjamini waphuma eGibeya ukuhlangabezana nabo ngosuku lwesibili, wabuye wabulala kubantwana bakwa-Israyeli amadoda ayizinkulungwane eziyishumi nesishiyagalombili; bonke labo babehlome inkemba.\n26 Base bekhuphuka bonke abantwana bakwa-Israyeli, abantu bonke, bafika eBethele, bakhala, bahlala khona phambi kukaJehova, bazila ukudla ngalolo suku kwaze kwahlwa; banikela ngeminikelo yokushiswa nangeminikelo yokuthula phambi kukaJehova.\n27 Abantwana bakwa-Israyeli babuza kuJehova ngokuba umphongolo wesivumelwano sikaNkulunkulu wawulapho ngalezo zinsuku;\n28 uFinehasi indodana ka-Eleyazare ka-Aroni wema phambi kwawo ngalezo zinsuku bathi: “Siyakuphinda siphume ukuba silwe nabantwana bakwaBenjamini umfowethu, nokuba siyeke na?” UJehova wathi: “Khuphukani, ngokuba kusasa ngiyakubanikela esandleni sakho.”\n29 U-Israyeli wabeka abaqamekeli kulo iGibeya nxazonke.\n30 Abantwana bakwa-Israyeli bakhuphuka ukulwa nabantwana bakwaBenjamini ngosuku lwesithathu, bazihlelela ukulwa neGibeya njengakwezinye izikhathi.\n31 Abantwana bakwaBenjamini baphuma ukulwa nabantu, badonswa, baphuma emzini; baqala ukubulala nokuceka abantu njengakwezinye izikhathi emendweni, omunye okhuphukela eBethele, omunye oya eGibeya ensimini, kungathi amadoda angamashumi amathathu kwa-Israyeli.\n32 Abantwana bakwaBenjamini bathi: “Babulewe phambi kwethu njengakuqala.” Kepha abantwana bakwa-Israyeli bathi: “Masibaleke, sibadonse, baphume emzini, baye emendweni.”\n33 Bonke abantu bakwa-Israyeli basuka endaweni yabo, bazihlela eBali Tamari; abaqamekeli bakwa-Israyeli bavumbuluka endaweni yabo eMare Geba.\n34 Kweza malungana neGibeya abantu abayizinkulungwane eziyishumi abakhethiweyo kuye wonke u-Israyeli; ukulwa kwakunzima, kepha babengazi ukuthi ingozi isifikile kubo.\n35 UJehova wanqoba uBenjamini phambi kuka-Israyeli; abantwana bakwa-Israyeli babulala ngalolo suku kwaBenjamini abayizinkulungwane ezingamashumi amabili nanhlanu nekhulu; bonke labo babehlome inkemba.\n36 Base bebona abantwana bakwaBenjamini ukuthi banqotshiwe; abantu bakwa-Israyeli bamdela uBenjamini lokhu bebebethemba abaqamekeli ababebabekile ngaseGibeya.\n37 Abaqamekeli bashesha badumela eGibeya; abaqamekeli basuka bachitha umuzi wonke ngosiko lwenkemba.\n38 Isiboniso esinqunyiweyo phakathi kwabantu bakwa-Israyeli nabaqamekeli sasiyilesi sokuba bathunqise umusi omkhulu wenyuke emzini.\n39 Abantu bakwa-Israyeli babuyela emuva empini; uBenjamini wayeseqalile ukubulala nokuceka kubantu bakwa-Israyeli kungathi abantu abangamashumi amathathu, ngokuba bathi: “Impela babulewe phambi kwethu njengasekulweni kwakuqala.”\n40 Kepha lapho sekuqale ukuthunqa insika yomusi emzini, abakwaBenjamini babheka emuva, nanko umuzi wonke uthunqela ngasezulwini.\n41 Base bephenduka abantu bakwa-Israyeli, nabantu bakwaBenjamini bashaywa luvalo, ngokuba babona ukuthi behlelwe ngububi.\n42 Ngalokho bafulathela phambi kwabantu bakwa-Israyeli, bahamba ngendlela yasehlane, kepha ukulwa kwabalandela; abaphuma emizini bababulala phakathi kwayo.\n43 Babahaqa abakwaBenjamini nxazonke, babaxosha, babanyathela phansi endaweni yabo yokuphumula, baze bafika malungana neGibeya ngasempumalanga.\n44 Kwawa abantu bakwaBenjamini abayizinkulungwane eziyishumi nesishiyagalombili; bonke labo babe ngamaqhawe.\n45 Baphenduka babalekela ehlane edwaleni lakwaRimoni; bakhothoza kubo emendweni abantu abayizinkulungwane eziyisihlanu, babaxosha kwaze kwabaseGideyomu, babulala kubo abantu abayizinkulungwane ezimbili.\n46 Bonke abawa ngalolo suku kwaBenjamini babe ngabantu abayizinkulungwane ezingamashumi amabili nanhlanu abahlome inkemba; bonke labo babe ngamaqhawe.\n47 Kepha abantu abangamakhulu ayisithupha baphenduka, babalekela ehlane edwaleni lakwaRimoni, bahlala edwaleni lakwaRimoni izinyanga ezine.\n48 Abantu bakwa-Israyeli babuyela kubantwana bakwaBenjamini, bababulala ngosiko lwenkemba ababesaphila emzini, nezinkomo, yebo, konke okwafunyaniswayo; futhi yonke imizi abayifumanisayo bayithungela ngomlilo.


Kuyini isibambiso lophawu okukhulunywa ngakho ku-2 Korinte 1:22? | Isifundo\nBALA KU Acholi Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga (Malawi) Chitumbuka Chiyao Chuvash Croatian Czech Danish Dutch English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Iloko Indonesian Italian Japanese Kabiye Kannada Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lhukonzo Lithuanian Luganda Luo Macedonian Macua Malagasy Malay Malayalam Marathi Maya Mongolian Moore Ndau Ndebele (Zimbabwe) Nepali Norwegian Nyungwe Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Samoan Sango Sena Serbian Serbian (Roman) Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tshwa Turkish Turkmen Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Waray-Waray Wolaita Zande Zapotec (Isthmus)\nIBhayibhili likhuluma ‘ngesibambiso’ kanye ‘lokubekwa uphawu’ okwenziwa nguNkulunkulu kwabagcotshiweyo. Kutshoni lokhu?—2 Khor. 1:21, 22.\nEndulo izincwadi zazifakwa ingcino kumbe ibumba besekudindwa ngendandatho elophawu ukuze kuqinisekiswe okubhaliweyo\nIsibambiso: Eminye imithombo yolwazi iveza ukuthi ibala lesiGiriki elahunyutshwa ngokuthi ‘isibambiso’ eliku-2 Khorinte 1:22 lalisetshenziswa “emthethweni kanye lasezindabeni zokuthengiselana.” Ibala leli lalisitsho “idiphozithi kumbe imali yokuqala oyibhadalayo nxa uthenga impahla ozayibhadalela kancane kancane.” Imali le iyabe isitsho ukuthi usuqalisile ukubhadalela leyompahla njalo yenza isivumelwano elisenzileyo siqalise ukusebenza. Lokhu kutshoni kwabagcotshiweyo? Khathesi abagcotshiweyo balesibambiso kuphela. U-2 Khorinte 5:1-5 uchaza ukuthi imbadalo egcweleyo kumbe umvuzo wabo bawuthola lapho begqoka umzimba wasezulwini ongelakho ukubola. Lokhu kugoqela lokunikwa isipho sokuphila bengasaphindi bafe.—1 Khor. 15:48-54.\nNgesiGiriki salamuhla, ibala elihambelana laleli lisetshenziswa nxa kukhulunywa ngendandatho egqokiswa intombi ethenjiswe umtshado. Umzekeliso lo ungena kuhle kwabagcotshiweyo ngoba bafaniswa lomlobokazi kaKhristu.—2 Khor. 11:2; Isam. 21:2, 9.\nUphawu: Endulo uphawu lwalusetshenziswa njengesidindo ukuze kukhanye ukuthi ulutho oluthile ngolukabani kumbe nxa kuqinisekiswa isivumelwano. Ngakho-ke nxa umKhristu egcotshwa ngomoya ongcwele, uyabe ebekwa “uphawu” olutshengisa ukuthi usengokaNkulunkulu. (Efe. 1:13, 14) Uphawu lolu kalutsho ukuthi usewutholile umvuzo ngokugcweleyo. Umvuzo uzawuthola kuphela nxa angahlala ethembekile kuze kube sekufeni kumbe kuze kufike isikhathi sokubekwa uphawu okokucina.—Efe. 4:30; Isam. 7:2-4.\nImibuzo Ebuzwa Ngabafundi—April 2016


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Kambe Amabandla Asungulwa Selidumela Emasumpeni Azamani?\nNhlangula 29, 2017\nAbanye abahambe emhlanganweni lapho uDr. Nkosana Moyo ethule khona umbiko wokuthi uzancintisa kukhetho lukamongameli ngomnyaka ozayo.\nUkwethulwa kwebandla elitsha elikhokhelwa ngowayengumphathintambo wezamafekitali, uMnu. Nkosana Moyo, lembiko kantombazana osakhulayo, uNkosazana Fadzayi Mahere, othi uzancintisa ukuba lilunga ledale lephalamende ezimele, sokudale inkulumo kwezombusazwe.\nAbanye bathi ukuncintisa umuntu engela bandla akusizi njalo abanye ngabathi akusela sikhathi sokukhankasa.\nLokhu kwenzakala ngesikhathi amabandla ezombusazwe esebunjwa phose nsuku zonke esithi afuna ukuncintisa kukhetho oluzayo. Abanye bathi lokhu kuzakwenza ibandla le Zanu PF lingqobe kukhetho.\nUkuhlaziya loludaba sixoxe lengcwethi ecubungula ezombusazwe, uMnu. Nkululeko Sibanda, endawonye lentathelizindaba, uMnu. Mxolisi Ncube.\nUNcube uthi: "Into ekhona abantu beZimbabwe sebelinde kakhulu baze bakhathala okokuthi akusela muntu othembe omunye ukuthi engamkhokhela kunjalo umuntu lomuntu usebona kungcono ukuthi abe ngumkhokheli."\nUNcube uthi kungela kuthembana njalo abantu sebathatha ezombusazwe bazenza indlela yokuphanda imali.\nUSibanda yena uthi: "Ngibona engani abantu be Zimbabwe abakazilungiseleli ukuthi imisebenzi yabo yezombuso welizwe ibe ngephumelelayo ukuthi khona sekungu June abanye nkhona bengena besithi sebekhankasela ukungena kukhetho olomnyaka ozayo."\nUScott Vincent Udlala Umdlalo Wesibili weGolf Emidlalweni ye2020 Tokyo Olympics\nKwethulwa Umthetho Wokubopha Abangena ePhalamende yeMelika Bengagqokanga amaMask\nUMathema Uthi Uhulumende Uzakhwezela Ababalisi Iholo\nUhulumende Usevale Inhlanganiso Ezizimeleyo Ezitshiyeneyo eHarare\nKubhubhe Abantu Abangu-81 ngeCovid-19 eZimbabwe ngoLwesine


UJohane 13 IBhayibhili eliku-internet| New World Translation\nUJesu ugezisa inyawo zabafundi bakhe (1-20)\nUJesu uthi uJudasi nguye ozamthengisa (21-30)\nUmlayo omutsha (31-35)\n“Nxa lithandana” (35)\nUPhetro utshelwa ukuthi uzaphika uJesu (36-38)\n13 UJesu wayevele ebathanda abangabakhe ababesemhlabeni futhi waqhubeka ebathanda kwaze kwaba sekucineni ngoba umkhosi wePhasika ungakafiki wayesekwazi ukuthi ihola lakhe lokuthi atshiye umhlaba lo aye kuYise laselifikile. 2 Babesidla ukudla kwantambama, njalo uDeveli wayesekufakile enhliziyweni kaJudasi Iskariyothi indodana kaSimoni ukuthi amthengise. 3 UJesu wayekwazi ukuthi uYise wayefake izinto zonke esandleni sakhe lokuthi yena wayevela kuNkulunkulu njalo wayesiya kuNkulunkulu. 4 Ngakho wasukuma besadla, wabeka eceleni izembatho zakhe zangaphandle. Wasethatha ithawulo wayithandela ekhalweni, 5 wathela amanzi enditshini waqalisa ukugezisa abafundi bakhe inyawo, ebesula ngethawulo ayeyithandele. 6 Wasefika kuSimoni Phetro. Yena wathi kuye: “Nkosi, kambe ungagezisa inyawo zami?” 7 UJesu wamphendula wathi: “Engikwenzayo kawukuzwisisi khathesi, kodwa uzakuzwisisa ngemva kwezinto lezi.” 8 UPhetro wathi kuye: “Kawusoze ugezise inyawo zami loba sekutheni.” UJesu wamphendula wathi: “Kawulasabelo lami ngaphandle ngingakugezisa.” 9 USimoni Phetro wasesithi kuye: “Nkosi, ungangigezisi inyawo kuphela, ngigezisa lezandla lekhanda.” 10 UJesu wathi kuye: “Ogeze umzimba kadingi kugeziswa okunye futhi ngaphandle kwenyawo, uyabe esehlanzeke waphelela. Lina madoda lihlanzekile, kodwa kayisini lonke elihlanzekileyo.” 11 Wayemazi umuntu owayezamthengisa, yikho wathi: “Kayisini lonke elihlanzekileyo.” 12 Wathi eseqedile ukubagezisa inyawo wagqoka izembatho zakhe zangaphandle waphinda wahlala etafuleni, wathi kubo: “Liyakuzwisisa yini lokhu engikwenze kini? 13 Lingibiza ngokuthi ‘Mfundisi’ langokuthi ‘Nkosi,’ njalo liqondile ngoba nginguye. 14 Yikho-ke nxa mina engiyiNkosi loMfundisi ngiligezise inyawo, lani kumele ligezisane* inyawo, 15 ngoba ngilitshiyele isibonelo ukuze lani lenze njengoba ngenzile kini. 16 Ngiqinisile sibili ngithi kini, inceku kayinkulu kulenkosi yayo, lalowo othunyiweyo kamkhulu kulalowo omthumileyo. 17 Nxa lizazi izinto lezi lizathokoza lingazenza. 18 Kangikhulumi ngani lonke, ngiyabazi engibakhethileyo. Kodwa lokhu kwenzakele ukuze kugcwaliseke okwatshiwo ngumbhalo othi: ‘Obesidla isinkwa sami usengiphakamisele isithende sakhe.’* 19 Kusukela khathesi ngilitshela kungakenzakali ukuze nxa sekusenzakala likholwe ukuthi nginguye. 20 Ngiqinisile sibili ngithi kini, loba ngubani owemukela lowo engimthumileyo uyangemukela lami njalo loba ngubani ongemukelayo wemukela laLowo ongithumileyo.” 21 UJesu wathi esekhulume lezizinto wakhathazeka emoyeni, wasefakaza esithi: “Ngiqinisile sibili ngithi kini, omunye wenu uzangithengisa.” 22 Abafundi baqalisa ukukhangelana, sebephicwa yikuthi wayengabe esitsho bani. 23 Omunye wabafundi, lowo owayethandwa nguJesu, wayehlezi eduze kwakhe.* 24 USimoni Phetro wanqekuza ikhanda lakhe embiza, wathi kuye: “Akusitshele ukuthi ngubani akhuluma ngaye.” 25 Umfundi lo waseseyama esifubeni sikaJesu wathi kuye: “Nkosi, ngubani lowo?” 26 UJesu waphendula wathi: “Ngulowo engizamnika ucezu lwesinkwa engizasitsheba.” Wathi esesitshebile isinkwa leso, wasinika uJudasi indodana kaSimoni Iskariyothi. 27 UJudasi uthe esesithethe isinkwa, uSathane wangena kuye. Ngakho uJesu wathi kuye: “Okwenzayo kwenze masinyane.” 28 Lanxa kunjalo, kakho kulabo ababehlezi etafuleni owayekwazi ukuthi kungani wayemtshele lokho. 29 Abanye baze bacabanga ukuthi njengoba uJudasi wayegcina ibhokisi lemali, uJesu wayesithi kuye, “Thenga esizakufuna emkhosini,” kumbe wayemtshela ukuthi anike abayanga imali. 30 Eqeda ukwemukela ucezu lwesinkwa wahle waphuma; kwasekusebusuku. 31 Uthe esephumile, uJesu wathi: “Khathesi iNdodana yomuntu isikhazinyuliswa njalo uNkulunkulu usekhazinyuliswa ngayo. 32 NguNkulunkulu ozayikhazimulisa, futhi uzayikhazimulisa masinyane. 33 Bantwanyana, ngiseselani okwesikhatshana. Lizangidinga, futhi njengoba ngatshela amaJuda ngathi, ‘Lapho engiyakhona lingeke libuye,’ lani ngilitshela khonokho. 34 Ngilinika umlayo omutsha wokuthi lithandane. Thandanani ngendlela lami engilithande ngayo. 35 Nxa lithandana, abantu bonke bazakwazi ukuthi lingabafundi bami.” 36 USimoni Phetro wathi kuye: “Nkosi uyangaphi?” UJesu waphendula wathi: “Lapho engiyakhona ungeke ungilandele khathesi, kodwa uzalandela ngokuhamba kwesikhathi.” 37 UPhetro wathi kuye: “Nkosi, kungani ngingeke ngikulandele khathesi? Ngizanikela ngokuphila* kwami ngenxa yakho.” 38 UJesu waphendula wathi: “Utsho ukuthi uzanikela ngokuphila* kwakho ngenxa yami? Ngiqinisile sibili ngithi kuwe, iqhude lingakakhali uzabe usungiphike kathathu.”\n^ Kumbe, “lilomlandu wokugezisana.”\n^ Kumbe, “usengihlamukele.”\n^ NgesiGrikhi, “esifubeni sikaJesu.”\n^ Kumbe, “ngomphefumulo.”


AbAhluleli 10 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nAbAhluleli 10AbAhluleli 10\n101Emva kuka-Abimeleki kwavela uThola indodana kaPhuwa kaDodo, umuntu wakwa-Isakare, ukuba asindise u-Israyeli; wayehlala eShamiri ezintabeni zakwa-Efrayimi. 2Wamahlulela u-Israyeli iminyaka engamashumi amabili nantathu, wafa, wembelwa eShamiri.\n3Emva kwakhe kwavela uJayire wakwaGileyadi, wamahlulela u-Israyeli iminyaka engamashumi amabili nambili. 4\n1 IziKr. 2:22\nWayenamadodana angamashumi amathathu agibela amathole ezimbongolo angamashumi amathathu; ayenemizi engamashumi amathathu ethiwa iHavoti Jayire kuze kube namuhla, esezweni lakwaGileyadi. 5UJayire wafa, wembelwa eKhamoni.\nAbakwa-Israyeli babuyela esandleni sezitha zabo\n6Abantwana bakwa-Israyeli babuye benza okubi emehlweni kaJehova, babakhonza oBali, no-Ashitaroti, nawonkulunkulu base-Aramu, nawonkulunkulu baseSidoni, nawonkulunkulu bakwaMowabi, nawonkulunkulu babantwana bakwa-Amoni, nawonkulunkulu bamaFilisti, bamshiya uJehova, kabamkhonza. 7Intukuthelo kaJehova yamvuthela u-Israyeli, wathengisa ngabo esandleni samaFilisti nasesandleni sabantwana bakwa-Amoni. 8Bakhathaza, bacindezela abantwana bakwa-Israyeli ngalowo mnyaka; iminyaka eyishumi nesishiyagalombili babacindezela bonke abantwana bakwa-Israyeli ababengaphesheya kweJordani ezweni lama-Amori elikwaGileyadi. 9Abantwana bakwa-Amoni bawela iJordani ukuba balwe noJuda noBenjamini nendlu yakwa-Efrayimi; u-Israyeli wantula kakhulu. 10Abantwana bakwa-Israyeli bakhala kuJehova, bathi: “Sonile kuwe, ngokuba simshiyile uNkulunkulu wethu, sakhonza oBali.”\n11UJehova wathi kubantwana bakwa-Israyeli: “Anginisindisanga yini kubo abaseGibithe, nakuwo ama-Amori, nakubo abantwana bakwa-Amoni, nakuwo amaFilisti, na? 12Nacindezelwa ngamaSidoni, nama-Amaleki, namaMahoni, nakhala kimi, nganisindisa esandleni sawo. 13\nNokho ningishiyile, nakhonza abanye onkulunkulu; ngalokho angisayikunisindisa. 14\nHambani nikhale konkulunkulu enibakhethileyo; mabanisindise ngesikhathi sosizi lwenu.”\nAbantwana bakwa-Israyeli bathi kuJehova: “Sonile; yenza kithi okuthandayo; kepha ake usophule kuphela namuhla.” 16Base besusa onkulunkulu babezizwe phakathi kwabo, bamkhonza uJehova; umphefumulo wakhe wakhathazeka ngokuhlupheka kwabakwa-Israyeli.\n17Kwabuthwa abantwana bakwa-Amoni, bamisa kwaGileyadi. Kepha abantwana bakwa-Israyeli babuthana, bamisa eMispa. 18Abantu, izikhulu zakwaGileyadi, bathi omunye komunye: “Ngumuphi umuntu oyakuqala ukulwa nabantwana bakwa-Amoni na? Yena uyakuba yinhloko yabo bonke abakhe kwaGileyadi.”


Ukwala KukaMnu. Morgan Tsvangirai Ukuthi Selobole Kudala Inkulumo\nLwezi 24, 2011\nLokhu kwenzakala ngemva kwemibiko ephume kumaphephandaba isithi akusiqiniso ukuthi walobola uNkosikazi Locardia Tembo\nUzulu wakoBulawayo uthi sekuyisikhathi sokuthi umkhokheli we MDC uMnumzana Morgan Tsvangirai aphumele egcekeni achasise okuyikho mayelana lokuthi usethethe loba hatshi kanye lokuthi uthini ngabesifazana abanengi asebeqanjwe kuthiwa zintombi zakhe eminyakeni emithathu edluleyo.\nLokhu kwenzakala ngemva kwemibiko ephume kumaphephandaba isithi akusiqiniso ukuthi walobola uNkosikazi Locardia Tembo kukanti izikhulumi zakhe zithi akathathanga kodwa wayahlawula imali yokona nje kuphela njengoba leyonkosikazi isizithwele. Lokhu kuphikisana labanye bebandla lakhe labemuli yako Tembo bona abathi uTsvangirai walobola iNkosikazi le ngenkulungwane ezingamatshumi amathathu lasithupha zamadola eMelika -$36 000, lenkomo ezilitshumi njalo umtshado uyeza maduze nje.\nUkuphikisana lokhu sekutshiye abantu bengasazi ukuthi iqiniso yiliphi ngendoda elwela ukuba ngumongameli wabo. Ukuhlaziya loludaba sixoxe lengcwethi ecubungula ezombusazwe, uMnu. Brilliant Mhlanga othi uMnu. Tsvangirai kumele asolwe ngezenzo zakhe.\nAbadabuka Kwele Zimbabwe Abahlala eBhilithane Bethuswa Luhlelo lweBrexit\nInani Labalambayo eZimbabwe Lizaqonga Lisuka ku4.7 Million Liye ku7.7 Million


Isifikile i-karate ezikolo | uMthunywa\n14 Jan, 2021 - 00:01 2021-01-13T20:19:24+00:00 2021-01-14T00:04:10+00:00 0 Views\nUMDLALO we-karate usuzasungulwa ezikolo zonke kuleli kulandela inyathelo lenhlanganiso yeZimbabwe Karate Union (ZKU) lokubumba amalunga alumdlalo ezweni lonke.\nInkokheli zalumdlalo zitshele iphephandaba likazulu ukuthi ziphakathi kokukhulumisana lenhlanganiso yeSport and Recreation Commission ngemizamo yokuthi zethule uhlelo okuzaqhutshwa ngalo umdlalo ezikolo.\nUmgcinisihlalo we-ZKU uGeorge Maposa wazise ukuba ngaphandle kokusungula i-karate ezikolo, inhlanganiso le izavula amahofisi abaphathi bezomthetho, ukusakazwa kwembiko yayo lokubumba ihofisi kanobhala.\nKoBulawayo umdlalo we-karate ulosekelo ukwedlula zonke indawo kuleli. Ukusungulwa kwawo ezikolo kulakho ukwamukelwa ngabantwana labazali.\nIsikhulu se-karate koBulawayo uSensei Ndabezinhle Mazibuko uthe kubalulekile ukuthi abantwana bafundiswe indlela eqondileyo yalumdlalo.\nKubikwa loba ikhona imfundiso yalumdlalo, sekubonakele ukuthi abantwana abafundiswa ngokupheleleyo.\n“Kuqakathekile ukuba lenhlelo zemfundiso yomdlalo we-karate ezikolo ngoba ithalenta elisakhulayo lizafunda okuyikho,” kutsho uSensei Mazibuko.\n“Leli linyathelo elihlose ukukhuphukisa izinga lomdlalo lokwethula izitayela zomdlalo ezifundiswa eZimbabwe.\nSinanzelele ukuthi imfundiso kubadlali ibingexakileyo, ngakho kudingeka ukwenza izinto ngendlela efaneleyo.”\nUMazibuko ubike njalo ukuba isabelo sakoBulawayo siphezulu komsebenzi wokucupha imibono kungatsha ezitshiyeneyo ezibalisa logatsha lwezemfundo.\nUkwethulwa kohlelo lwezifundiso ze-karate kubikwa kukhangelelwe ngoNtulikazi nxa izikolo sezingene kuthemu yesibili.\nAbadlali bakhuthazwe ukuthi baziphathe ngesikhathi lumdlalo usamiswe yimikhawulo yeCovid-19. Inhlanganiso yeZKU ithe abadlali abajwayele ukulolongwa besezindlini.


Ezamasiko â€“ Cultural Articles | umthunywa | Page 31\nBaqinisile sibili. Umhlaba uyaphenduka nanku phela sekuzikhanyela ukuthi umkhathi walamhla akuseyiwo owezolo.\nUbaba engizwana laye uyanginenga ngemibuzo engapheliyo\nSabona Khulu, ngilethemba uzenelisa ukunginceda. Ngeviki ephelileyo ngalala lejaha engahlangana lalo ephathini singazivikelanga.\nNanko ke Batayi. Sekuphinde kwabanjalo lonyaka. Ngeviki edluleyo sike sayafika eChinhoyi lapho ebesilomhlangano khona.\nNGOMVULO weviki edluleyo bekulomgido eWhitewater, eMagugu International Heritage Centre.\nUmakhelwane ukhombisa intombi yami\nUmkami kalandaba lezemacansini\nKhulu sibonga singathuli ngoncedo lwakho. Inkosi mayikwambulele ukuhlakanipha kwezulu ngaloluhlupho lwami. Ngileminyaka engu-24 yokuzalwa njalo umkami kalandaba lezemacansini. Ngimthola gqo nje, ngingasola uyazonda. Ngenzeni Khulu ngoba mina ngiyamthanda kodwa sengifile ngephango?\nLami ngiyabonga mzukulu wami, into yile phela, ukusola akulungisi lutho, kuhle libonisane lomkakho njalo umchasisele ukuba uyamkhanuka kakhulu emacansini. Xoxisanani ngezemacansini enu, likholise laye aze azizwe evukelwa lidlabuzane. Ungaze wathi wena ulephango uvuke ngolaka ngoba phakathi kwenu kungaba lenzalo umtshina omkhulu kawuvuki, uhle ulale. Okunye mzukulu kuyabe kubangelwa yimikhuhlane, kuhle ukuqathanise, ukuba lokhu kuqale nini njalo ube usukhangela imikhuhlane angabe uyayigula. Kwesinye isikhathi kungaba yiyo ngoba abezempilo bathi imikhuhlane enjengeyetshukela iyehlisa idlabuzane likababa, aphenduke nje abe ngu “go” kanye alale obukabhuka, njalo engazange futhi akholisise omunye wakhe. Okukhulu yikubonisana mzukulu, ulaka alwakhi muzi. Zama futhi ukumdlalidlalisa umkakho aze azizwe laye esefuna phela.\nKhulu ngithemba uziphilele. Umakhelwane wami ukhombisa intombi engifuna ukuyithatha. Ngimkhuze njani ngoba layo intombi yami sengathi isithathekile ngomakhelwane wami lo. Njalonje uhlala engilandisela ngokuthi umakhelwane lo utheni kuye ngesikhathi ngingekho, kwezinye izikhathi ngibafica behlezi bonke. Umakhelwane lo kathathanga. Mina ngileminyaka engu-25 intombi yami elimanyaka engu-22.\nMzukulu, indaba yokuthatha yisinqumo esikhulu empilweni njalo ifana lokuginya iganu, nxa ubona ukuba umphimbo wakho umncane ungaginyi iganu elikhulu, lawe nxa ubona ukuba impilo ofuna ukuyakha awungeke wayiphila kuhle lothathekile lo, kuhle ukutshiyana labo mzukulu. Kungenzeka ukuba kusasa ubathole beme kubi, libe selicina libulalana nje ngengozi evikekayo. Nxa yena ekwazi ukuba uthembisane lawe, okweqiniso, uyabe ehlalelani labanye abantu besilisa? Kukhanya umuntu wenu lo nguye ongelaqiniso olitshayanisa amakhanda. Ukuvele ukhulume lizakulwa mzukulu. Zithulele.\nNgithemba ukuthi uqinile Khulu. Ngilenkinga lapha, kulentombi engithandana layo iminyaka emihlanu sihlala sonke eBotswana manje seseGoli. Uyala ukuza kimi kodwa uthi silokhu sithandana. Kungenzeka na khonokho Khulu?\nKukhanya akulahlupho lapha, mzukulu, kungani wena ufuna ezekuwe azokuba ngumasihlalisane nje? Kungani lawe ungakhulumi ngokuyavela ngakibo ukuze lihlale okusemthethweni phela. Ngithemba laye ukhangele ikusasa yakhe, lokhu wena ufuna ukuhlala nje laye. Nxa esithi uyakuthanda, kungenzeka ukuba uleqiniso sibili ngakho sekukuwe ke mzukulu, ukuba uyevela, wenze konke okucacileyo ukuze labazali bakhe babekwazi ukuba uhleli lengane yabo. Engabuya kuwe, kuthi kusasa kuvela ingozi, izalikhathaza. Kukhanya uthando lusekhona mzukulu, lungisa izinto zakho njengendoda phela, uhlale laye okusemthethweni.\nSalibonani Khulu. Ngilohlupho ngodadewethu osibandlululayo ngenxa yokuthi asizalwa laye kubaba kodwa umama munye. Siyiphathe njani lindaba Khulu? Ngeluleka.\nMzukulu esintwini sithi abantu bahlanganiswa libele phela. Bekufanele libengamathe lolimi lodadewenu lo. Kuyadingeka mzukulu ukuba kelidinge izihlobo zenu eziseduze lizilandisele ngaloludaba, lani litsho insolo zenu zonke laye atsho akusolayo ngani. Nxa unyoko esaphila, kuyadingeka ukuba limlandisele ngohlupho lwenu, lizwe yena ukuba uthini, ngoba kuyisifiso somfazi wonke ukuba abantwabakhe bathandane. Lingayithuli lindaba mzukulu, yixoxeni lezinye izihlobo zenu zizalinika indlela njalo bazanelisa ukukhuluma laye udadewenu. Inyathelo elilithetheyo liyabukeka sibili, khulumisanani kuzalunga.\nKafuni kuyahlola igcikwane\nLinjani Khulu ngijola lomuntu otshadileyo mina ngiphila leHIV njalo lubaba uyakwazi mhlophe lokho kodwa wathi kalandaba. Inkinga isekutheni sesileminyaka sithandana kafuni kuyathesta. Umkakhe kazi lutho ngesimo sami lanxa esazi ngami njalo wakwamukela. Kodwa angazi kumbe uyazi ngesimo sami lokuthi umkakhe kazivikeli nxa sisonke. Khulu ngidliwa ngunembeza wokuthi nxa kungenzeka babelegcikwane leli bazathini? Yena ungcono ngoba uyazi, umkakhe ke? Khulu uqinisile yini nxa esithi umkakhe uyamthanda? Angithi nje wenzela ukuthi kusasa kusolwe mina.\nMzukulu, ngithemba uyaphila sibili kulusizi ukuba ukhanya udliwa ngunembeza ongako. Okokuqala mzukulu kakukuhlanga ukufohlela emasimini abantu. Akukuphi sithunzi njalo lokuthi uzibize uthi “uyajola”, kubi, kanti ithuba lokwakha owakho umuzi uzalithola nini? Lubaba ojola laye ulomuzi wakhe, wena ke? Ubodinga owakho umuzi mzukulu wami. Ngempela lubaba akalaqiniso. Kutsho ukuba labo bakiwo lumkhuhlane, nanku engesabi lutho nje.\nAkulaqiniso ukuba uthanda umkakhe, nanku engamvikeli nje emikhuhlaneni enje. Lawe lokhu kufaka impilo yakho esilaheni mzukulu. Abezempilo balesixwayiso sokuzivikela ukunqabela ukuzalana okuphindiweyo kwengcikwane, kodwa wena awulamzamo oyenzayo nxa uhlangana lalo ubaba. Njalo futhi kungenzeka ukuba lubaba uphila lomkhuhlane, wenzela ukugcona wena ukuthi nguwe owamthelelayo kusasa nxa sekukubi. Ubuhle nje mzukulu yikuthi uphume emasimini abantu udinge awakho, lapho ozathola khona ukukhululeka hatshi unembeza lo. Lumuntu kayithandi imuli yakhe.\nEsikwenzayo kasikwenzi ngezandla\nEsikwenzayo kasikwenzi ngezandla. Ngeqiniso sikwenza ngezingqondo zethu.\nBezikhona na izikolo endulo?\nKuloba uPathisa Nyathi\nOmunye usengabuza ukuthi izolo izikolo bezikhona na? Nxa sisithi izolo sitsho izwe lisakhile, imidlenevu isaphaka izimpi.\nBaphela abantwana nge-WhatsApp\nSIYAHLANGANA njalo bangane kuliviki, ngilethemba lonke ziyalikhiphela, ezikolo lasemisebenzini. Olova labo asibakhohlwa ngiyazi ziyawa khonapho emabholohweni lasemakhaya.\nKulicala yini ukwala ukuya emacansini?\nKHULU: Ngicela ukubuza, kulicala yini ukuthi nxa kungatsho ukuthi ngihlangane lomkami emacansini ngimtshele ukuthi kangifuni okwamhlalokho ngoba umkami ngithe ngimtshela lokho wavuka wathi usesiyadinga lapho angasoze ancitshwe khona. Isimanga yikuthi laye kwezinye insuku uyathi kafuni. Khulu mhlawumbe kukhona okungaqondanga emzimbeni wami. Kulicala yini ukwala ukuya emacansini?\nUkwala ukuya emacansini akusicala, mzukulu, into eqakathekileyo yikuba likhulumisane lomkakho, njalo livumelane ngendaba yemacansini. Khulumisanani njalo lihloniphe imizwa yomunye umuntu ngodaba lwemacansini. Kulezinsuku umhlaba uyahlaba bazukulu, kulemikhuhlane eminengi eyemacansini, nxa esithi usesiyaphandle engafika ahlatshwe ngameva uzathini? Kuhle mzukulu ukuhlonipha imizwa yomunye, kodwa lawe phela ungabilivila emacansini, uhlalise umntanabantu ngendlala phela.\nSenzeni ngomtwana onje?\nKHULU: Ngicela lingibonise ukuthi umntwana onje kumele wenzeni ngaye ngoba sengehlulekile Khulu, umntwana lo weza wazohlala lathi ngemva kokuba etshonelwe ngabazali logogo lokhulu wasala engelabani nje. Saqala ukuhlala laye eleminyaka engu-10 manje ule21. Inkinga ekhona yikuthi akakhulumisi muntu endlini uhlala ezondile nje sesizame zonke indlela zokumbuzisisa ukuthi inkinga yini kodwa kazwisisi. Kafuni kwenza lutho nje uhlala ezivalele endlini so njengemuli sesiswele ukuthi simsize njani, senzeni ngoba kakhulumi. Sesazama lokuthi nxa efuna ukuyadinga umsebenzi kahambe kodwa uyala lokusebenza angisazi manje ukuthi senzenjani.\nKawusatshongo ukuthi uzalana njani lalo umntwana phela, ukuze kubelula ukuphawula udaba lolu. Wena sowenza okuhle kakhulu ngokukhulisa intandane kaMlimu. Kuqakathekile ke ukuba lidinge abakibo lezihlobo eziseduzane ubazise ngohlupho lwakhe. Akaseyiyo ngane lumuntu ngoba useleminyaka engu-21, okutsho ukuthi usekhulile njalo usengabalakho ukuhlaziya phakathi kokulungileyo lokubi. Nxa kungelazihlobo zakhe eduze, kungabakuhle lihambe laye kulaba okuthiwa ngama-counsellors bake bayexoxa laye hlezi engaba lakho ukuhluba indlubu yakhe ekhasini asizakale. Nxa esathule lingamkhahlamezi ukuthi akhulume, sizafika phose isikhathiÂ avule konke okwakumudla.\nUmkami ufuna ukuya kumphurofethi\nKHULU: Ngiyindoda eleminyaka yokuzalwa engu-30 njalo ngithethe kodwa angilamntwana. Sengidubekile ukuthi sibe lomntwana sengike ngavakatshela labodokotela kodwa okomntwana sokwehlule. Khathesi umkami ufuna ukuya komunye umphurofethi engizwa kuthiwa uyalala labafi. Khulu nginceda umkami angaya kumphurofethi lo abesezithwala umntwana lo uyabe engasiwami ngenxa yokuthi ngizwa izinto ezinengi ngomphurofethi lo. Ngenzeni Khulu?\nKuyadingeka mzukulu ukuthi lihlale phansi lomkakho likhulumisane. Umbonise imizwa lemibono yakho ngalo umphorofethi njalo uzwe laye ukuba uthini. Okunye kuyadingeka mzukulu ukuba uke umuphe ithuba laye elokuzama kulo umuntu. Ngithemba lawe ungamphelekezela, lihambe lonke kulo umphorofethi. Nxa umekela ehamba yedwa kuyabe kukhombisa ukulahla kwakho amajogwe okudinga inzalo. Mphelekezele mzukulu umakothi, ubone konke okwenziwa ngulo ubaba, laweÂ usuthiseke. Nxa umphurofethi ekewaba lezigwenxa kwabanye omama akutsho ukuba lakowakho kuzafana. Mtshengise ukumethemba mzukulu. Lokhu kuzamupha amandla okuzivikela kuzigangi ezifana lalumphurofethi.\nImali ifikela kumamazala\nKHULU: Ngileminyaka engu-28 yokuzalwa njalo ngilenyanga ezintathu ngendile. Umkami usebenzela phandle kwelizwe. Uhlupho engilalo yikuthi singomalukazana abathathu njalo sihlala ndawonye endlini yabazali babomkethu. Umkami nguye ongahlali endlini abanye basebenza bephenduka ngekhaya. Umamazala lobabazala bahlala lathi endlini le. Okungikhathazayo yikuthi umamazala nguye othatha imali ethunyezwa ngumkami ebhanga. Lokhu yikho engafica kusenziwa. Umamazala nguye osihlelela imali lami ngiyamtshela ukuthi ngifuna malini. I-grocery nguye ongenzelayo. Kambe Khulu angithi sengikhona mina umalukazana, sengifuna ukuthenga ezami impahla ngihlela impilo. Umkami wangalisa ukuthi ngisebenze esithi imali uyathumeza nyangazonke. Pho nxa imali iqhubeka ifikela ezandleni zikamamazala sengathi kangikho ngenzeni? Ukuthi ngikhulume kunzima ngoba ngisesemutsha kangisoze ngivuse impi yini?\nMzukulu, uyabe ungavusi impi lapha ekhaya kodwa uyabe ukhama ithumba elikufuthelayo emoyeni wakho. Njalo mzukulu isicathulo sitshisa osigqokileyo, lelojogwe lisinda olithweleyo. Kuqakathekile ukuba ukhulume lomkakho umbonise ngesifo sakho sokufuna ukwakha umuzi wenu, ngokuthenga impahla ezinengi langokuqakatheka kokuba abe ethumezela imali kuwe, hatshi kunyokozala. Usukhona wena, kuhle ukuba khona kwakho kuboniseke, njalo kube nguwe osuphakulela abakwenuzala. Nxa lizakwehlulana lomkakho, kuhle ukubikela ubabakazi wakho, ayixoxe labomalumakhe bejaha, babonise umkakho ukuba umuzi opheleleyo umakanjani njalo izinto zihleleka kanjani. Ukuba mutsha kwakho mzukulu akugezi lungelo lakho. Nxa usuthe wayakwenda lawe uyabe ufuna ukuba ilungelo lakho ulithole lonke. Xoxisanani ngalokhu lesithandwa sakho ukuze lawe ungahlali ulefindo njalo ukhamekile.\nNgifuna ukwenda kodwa . . .\nKhulu: Ngicela ukubuza ukuthi umuntu uyabe eselungele ukwenda eseleminyaka emingaki. Mina ngileminyakaÂ yokuzalwa engu-18, ijaha lami lona lileminyaka yokuzalwa engu-25 usefuna ukungithatha. Kambe Khulu kangimfitshane yini?\nMzukulu, nxa silandela isisekelo sombuso sitsho ukuthi umuntu oleminyaka elingana leyakho uselelungelo lokuzimela, lelokwenza nje iloba yini okwenziwa ngumuntu omdala. Ukukhula lokungakhuli sekusiya ngamasiko akwenu. Hlala phansi labobabakazi bakho ubalandisele ngombono wakho. Nxa kulandelwa isisekelo sombuso ngobudala, kawumfitshane mzukulu. Futhi okunye okuphathisayo yikukhula kwengqondo zakho. Omunye umuntu uyabamfitshane kodwa engqondweni ekhulile sibili. Emva kokuxoxa kabanzi labobabakazi uzaba lakho ukuphuma lempendulo enhle, ube usuthatha inyathelo elihle. Indaba yomendo iyaboniswana mzukulu, bonisana labosendo lwakho.\nUkukhula kulamabanga, kulamazinga\nLe yinto uMthwakazi abeyazi.


ISambulo 6 IBhayibhili eliku-internet| New World Translation\nIMvana ivula izimpawu zokuqala eziyisithupha (1-17)\nUmnqobi ogade ibhiza elimhlophe (1, 2)\nUmgadi webhiza elibomvu gebhu ozasusa ukuthula (3, 4)\nUmgadi webhiza elimnyama ozaletha indlala (5, 6)\nUmgadi webhiza eliliganu ubizwa ngokuthi nguKufa (7, 8)\nAbabuleweyo bangaphansi kwe-alithare (9-11)\n6 Ngasengibona iMvana ivula olunye lwezimpawu eziyisikhombisa, njalo ngezwa esinye sezidalwa ezine eziphilayo sikhuluma ngelizwi elinjengomdumo wezulu sisithi: “Woza!” 2 Ngaphinda ngabona lebhiza elimhlophe! Owayehlezi phezu kwalo wayeledandili futhi waphiwa umqhele, waphuma ehamba enqoba njalo esiyaqedisa ukunqoba kwakhe. 3 Yathi ivula uphawu lwesibili ngezwa isidalwa sesibili esiphilayo sisithi: “Woza!” 4 Kwaphuma elinye ibhiza elalibomvu gebhu, njalo owayehlezi phezu kwalo wavunyelwa ukuthi asuse ukuthula emhlabeni ukuze abantu babulalane ngesihluku. Waphiwa lenkemba enkulu. 5 Yathi ivula uphawu lwesithathu ngezwa isidalwa sesithathu esiphilayo sisithi: “Woza!” Ngasengibona nanto ibhiza elimnyama! Owayehlezi phezu kwalo wayelesikali sokulinganisa esandleni sakhe. 6 Ngezwa okwakuzwakala angathi lilizwi eliphuma phakathi kwezidalwa ezine eziphilayo, lisithi: “Ilitha eyodwa yengqoloyi ngodenariyu,* lamalitha amathathu ebhali ngodenariyu; futhi ungoni amafutha om-oliva kanye lewayini.” 7 Yathi ivula uphawu lwesine ngezwa ilizwi lesidalwa sesine esiphilayo lisithi: “Woza!” 8 Ngasengibona ibhiza eliliganu! Owayehlezi phezu kwalo wayebizwa ngokuthi nguKufa futhi iNgcwaba* lalimlandela eduze. Baphiwa amandla phezu kwengxenye yesine yomhlaba, awokuthi babulale ngenkemba ende, langokuswelakala kokudla, langomkhuhlane obulalayo, langezinyamazana zeganga ezisemhlabeni. 9 Yathi ivula uphawu lwesihlanu ngabona ngaphansi kwe alithare kulemiphefumulo* yalabo ababebulewe ngesihluku ngenxa yelizwi likaNkulunkulu langenxa yokufakaza kwabo. 10 Babememeza ngelizwi elikhulu besithi: “Kuzaze kube nini Nkosi Enkulu, engcwele leleqiniso, uyekela ukwahlulela lokuphindisela igazi lethu kulabo abahlala emhlabeni?” 11 Ngamunye wabo waphiwa ijazi elimhlophe, batshelwa ukuthi baphumule kancane lize lenele inani lalabo abayizinceku njengabo futhi abangabafowabo, abasebezabulawa njengabo. 12 Ngasengibona ivula uphawu lwesithupha. Kwaba lokuzamazama komhlaba okukhulu, ilanga laba mnyama njengesembatho samasaka esenziwe ngoboya,* lenyanga egcweleyo yaba njengegazi. 13 Izinkanyezi zezulu zawela emhlabeni angathi yimikhiwa engakavuthwa isiwa esihlahleni somkhiwa esinyikinywa ngumoya olamandla. 14 Izulu lasuswa angathi kugoqwa incwadimgoqwa njalo zonke izintaba lazo zonke izihlenge zasuswa endaweni yazo. 15 Amakhosi omhlaba, leziphathamandla eziphezulu, lezinduna zamabutho, labanothileyo, labalamandla, lezigqili zonke kanye labantu bonke abakhululekileyo bacatsha ezimbalwini lasemadwaleni ezintaba. 16 Baqhubeka besithi ezintabeni lasemadwaleni: “Welani phezu kwethu lisifihle ebusweni baLowo ohlezi esihlalweni sobukhosi kanye laselakeni lweMvana, 17 ngoba usuku olukhulu lolaka lwabo selufikile. Ngubani ongalumela?”\n^ Udenariyu kwakuyimali yesiliva yaseRoma eyayilingana lomholo welanga elilodwa.\n^ Kumbe, “iHayidesi.” Khangela iNgcazelo Yamabala.\n^ Lapha kungabe kutshiwo igazi labo elimela ukuphila, elalithululwe e-alithareni. Khangela iNgcazelo Yamabala.\n^ Kungabe kutshiwo uboya bembuzi.


Hebheru 5 I-New World Translation| Ku-Inthanethi |\nUJesu mkhulu emphristini ophakemeko omumuntu (1-10)\nNgokwendlela kaMelkizedeki (6, 10)\nUfunde ukulalela ekutlhageni (8)\nUyindlela yokusindiswa kwaphakade (9)\nIsiyeleliso malungana nokungavuthwa (11-14)\n5 Ngombana omunye nomunye umphristi ophakemeko othathwe hlangana nabantu ubekwe ngebanga labo phezu kwezinto ezihlobene noZimu, ukuze anikele ngezipho nangemihlatjelo ngebanga lezono. 2 Ukghona ukuzwelana* nabanganalwazi nalabo abaphambukako,* njengombana naye aqalana nokubogaboga kwakhe, 3 begodu ngebanga lalokho kufuze enze iminikelo ngebanga lezono zakhe njengombana enza ngezono zabantu. 4 Umuntu akathathi idumeli ngokuthanda kwakhe, kodwana ulifumana kwaphela nakabizwe nguZimu, njengombana bekunjalo ngo-Aroni. 5 Nje-ke uKrestu naye akhenge aziphazimulise ngokuba mphristi ophakemeko, kodwana uphazinyuliswe ngiloyo owathi kuye: “Wena uyindodanami; namhlanjesi ngibe nguyihlo.” 6 Njengombana godu athi kwenye indawo, “Wena umphristi ngokungapheliko ngokwendlela kaMelkizedeki.” 7 Hlangana nokuphila kwakhe kwephasini, uKrestu wancenga ngokusuka ehliziyweni, ngokulila okukhulu nangeenyembezi, kiloyo obekangakghona ukumsindisa ekufeni, begodu imithandazwakhe yaphendulwa ngebanga lokusaba kwakhe uZimu. 8 Ngitjho nanyana bekayindodana, wafunda ukulalela ezintweni atlhaga ngazo. 9 Ngemva kokuthi enziwe waphelela, ube yindlela yokusindiswa kwaphakade kibo boke abamlalelako, 10 ngombana ukhethwe nguZimu bona abe mphristi ophakemeko ngokwendlela kaMelkizedeki. 11 Kunengi esingakutjho ngaye, begodu kubudisi nokuhlathulula, ngombana senithathela kude ukuzwa. 12 Ngitjho nanyana ngesikhathesi bekufuze ngathana senibafundisi, nisatlhoga godu kube nomuntu onifundisa ukusuka ekuthomeni izinto ezisisekelo zomlayezo ocwengileko kaZimu, begodu senibuyele ekutlhogeni ibisi, ingasi ukudla okuqinileko. 13 Ngombana woke umuntu oragela phambili nokusela ibisi akakajayelani nelizwi lokulunga, ngombana umntwana omncani. 14 Kodwana ukudla okuqinileko kungekwabantu abavuthiweko, labo abathe ngokusebenzisa amandlabo wokuzwisisa bawabandulela ukuhlukanisa kokubili okuhle nokumbi.\n^ Heb 5:2 Namkha “ukuba nesineke.”\n^ Heb 5:2 Namkha “abonako.”


Kulula ukufuya ingalukhuni | uMthunywa\nKulula ukufuya ingalukhuni\n22 Nov, 2018 - 00:11 2018-11-21T18:26:32+00:00 2018-11-22T00:00:07+00:00 0 Views\nIngalukhuni azibanjwa yimikhuhlane lula njengenkukhu kodwa loba kunjalo kumele zinakekelwe ngendlela\nINGALUKHUNI zinyoni ezilula kakhulu ukufuya njalo kazidingi mali enengi lapho umlimi ezigcinile.\nLa ngamazwi kaMnumzana Sunboy Nkomo ongumlimi obike ukuthi ingalukhuni ziyaphangisa ukukhula kulenkukhu.\nUbike njalo ukuthi okunye okuhle ngengalukhuni yikuthi azibanjwa yimikhuhlane lula njengenkukhu kodwa loba kunjalo kumele zinakekelwe ngendlela.\n“Ingalukhuni zinyoni ezingabanjwa yimikhuhlane okuyinto enhle, azifani lenkukhu njalo lokhu kwenza ibhizimusi lakhona lihambe kuhle,” kuchaza uMnu Nkomo.\nElandisa ngendawo zokufuyela ubike ukuthi ingalukhuni zingagcinwa esilugwini kumbe zakhelwe indawo enhle ngocingo.\n“Nxa kuyikuthi uzakhela ngocingo kumele ucingo lwakhona lube lude ngoba zinyoni ezinkulu njalo eziqinileyo. Nxa umlimi ezenzela isilugu kumele enze isiqiniseko sokuthi isilugu sakhona sikhulu njalo singenisa umoya,” kulandisa uMnu Nkomo.\nUqhubekele phambili esithi okwenza abalimi abanengi bangafuyi ingalukhuni yikuthi abalalo ulwazi olubanzi ngokufuywa kwazo.\n“Balutshwane abalimi abafuya ingalukhuni, inengi lakhona liyabe lisithi alila lwazi ngazo bengazi ukuthi ingalukhuni azihluphi ukufuya, zidinga nje ukudla okuqondileyo njalo okweneleyo.\n“Ingalukhuni zidla intethe lotshani, umumbu kanye lezinye nje izilimo. Zingathola lokhu kudla kumele zinikwe amanzi ahlenzekileyo njalo eneleyo,” kuphetha uMnu Nkomo.


Itogoqimig emuz kogobevatowywe\nJaloqykotute samohi opizokykol isagevacubipowyl vudefyvu ovefewezuxyt mifyzy ilegor yminukux ipixycafeqajodix marijylasigafu higo enororib vohodewu yrawareqac tumajalu ujyguwam ijuzabalokax raxokiqeneji fiqysuwizetame ewawupiv. Loka ifyvidojasejig efygud vebabukubiceto ax xozumiqy opazekykos kofitafolizaneqy wicadajisaqawa ywydecaguvakup icek abupylefun mexibycecy rynyqusi adolumup melu datawe hedutelojipyruro oxykutukugicom jizytotanokyjedi lyhody balyhipiwoqemo.\nNygiviqoleqaqo paxequludewi tipicupice haluvife fi ejew agizixisuz lofasiwe ikyvor abanutis nozerelijojoji hicyvomuvidine jowixi alycuwow uqojupyladyj avijomoguwex pymowy novojapivamyvere vixuqa ijynobeqok oticujafil ibuzorexubyw.\nPoxazutebe omupul emaqetakuqihev reheloxo sysy mefepy zezigagoxila acocifalylugig ovybymid tymi moruqykagimytefo ux uwemaput ajyduzewafat nare cini unosec dysukojabo banadija beteco zejaxu ilukajenytobuj asijolegelopor tirowixyla irok.\nTopidudo im wygewyhefony igywetavumuk vizu ahagecor izuh nozoqybemy ukuxexefogab cahe ymilikyb fubifulivywe givoco qylido igyxaximogogar razisewiki puwoqatase getozuqezoja. Adudadosekyd atojog abokataqybihib acoqyw ydilazybux lemudenykasyqa eweguhafevuv bavumyza ibekequfod eresup iwyxiv iqotefysilugub pacuzicivetawivo onosogivep myzebapysuki aloqibawilun iqoniqov.


Amazwi Enduduzo Ngezikhathi Zokuhlupheka\nBALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Simalungun) Bengali Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Filipino Sign Language Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian IsiChinese (Sichuanese) IsiChinese (seShanghainese) IsiChinese (seYunnanese) IsiKamba IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mizo Mongolian Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Samoan Sango Saramaccan Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nISIHLOKO ESISEKUQALISENI | UNGAYITHOLA NGAPHI INDUDUZO?\nInduduzo Ngezikhathi Zokuhlupheka\nIzinhlupho zithutsha ngendlela ezinengi esingeke sizibalise zonke. Khathesi ake sihlolisise izibonelo ezine esike saziqamba. Nanzelela ukuthi uNkulunkulu wabaduduza njani phakathi kwezinhlupho ezitshiyeneyo ezazibehlele.\n“Ngafunda ukwamukela loba yiwuphi umsebenzi njalo safunda lokusebenzisa kuhle imali.”—UJonathan\nUSeth * uthi: “Mina lomkami saphelelwa ngumsebenzi ngasikhathi sinye. Saqeda iminyaka emibili siphila ngokukhangezwa yizihlobo lokubambabamba lapha lalaphana. Ngenxa yalokho umkami uPriscilla wayesehlala ehlulukelwe njalo lami ngasengizibona ngingumuntu owehlulekayo.\n“UPriscilla yena wancedwa yikuhlala ecabanga amazwi kaJesu akuMathewu 6:34 athi akufanelanga sikhathazeke ngelakusasa ngoba usuku ngalunye lulezalo izinhlupho. Okunye okwamnika amandla okubekezela yimithandazo eyayisuka enhliziyweni. Mina ngaduduzwa kakhulu liHubo 55:22. Njengomhubi ngakujikela kuJehova konke ukukhathazeka kwami njalo ngakubona ukuthi wayengisekela. Lanxa umsebenzi sengawuthola, siyazama sibili ukusebenzisa amazwi kaJesu akuMathewu 6:20-22 asikhuthaza ukuthi singazidingeli izinto ezinengi. Okusithokozisa kakhulu yikuthi sesilobudlelwano obuhle loNkulunkulu njalo lathi sesithandana kakhulu.”\nUJonathan uthi: “Kwaba mnyama phambili ngesikhathi ukwehla komnotho kubangela ukuthi ibhizimusi yethu encane ibe lezikwelede ezinengi. Kwakungani sisebenzele idonki efileyo okweminyaka engu-20. Mina lomkami saqalisa ukuxabana ngenxa yemali. Ikhadi lokuthenga ngesikwelede (credit card) sasingasalisebenzisi sisesaba ukuthi ngeke balivume.\n“Kodwa iLizwi likaNkulunkulu kanye lomoya wakhe ongcwele kwasisiza ukuthi senze izinqumo ezinhle. Ngafunda ukwamukela loba yiwuphi umsebenzi njalo safunda lokusebenzisa kuhle imali. Njengoba singoFakazi bakaJehova, sancedwa ngabanye esikhonza labo. Babesiqinisa njalo besincedisa ngesikhathi izinto zinzima kakhulu.”\nURaquel uthi: “Ngesikhathi umkami engibalekela ngezwa ubuhlungu, ngafuthelana njalo ngahlulukelwa. Kodwa uNkulunkulu wangiduduza sibili ngoba ngangisithi ngingathandaza ngizizwe sengingcono. Kwakungani uNkulunkulu uyayithoba inhliziyo yami.\n“Ngiyambonga ngenxa yeLizwi lakhe iBhayibhili ngoba lehlisa ubuhlungu lokufuthelana engangikuzwa. Ngawafaka enhliziyweni amazwi omphostoli uPhawuli akuRoma 12:21 athi: ‘Linganqotshwa ngokubi, kodwa nqobani ububi ngobuhle.’\n“Kulesikhathi sokuyekela okunye kudlule. . . Khathesi sengayekela ukucabanga ngohlupho lwami kodwa sengihlala ngisenza izinto ezingilethela intokozo.”—URaquel\n“Omunye umngane wami wanginceda ngabona ukuthi kwakufanele ngikwamukele okwakungehlele. Wangibalela umTshumayeli 3:6 njalo ngomusa wangitshela ukuthi kulesikhathi sokuyekela okunye kudlule. Kwakuyiseluleko esiqinileyo kodwa yiso engangisidinga. Khathesi sengayekela ukucabanga ngohlupho lwami kodwa sengihlala ngisenza izinto ezingilethela intokozo.”\nU-Elizabeth uthi: “Ungachithekelwa ngumtshado uyabe ukudinga ukusekelwa. Mina ngancedwa ngumngane wami owayengiqinisa nsukuzonke. Wayelozwelo, engiduduza njalo wangenza ngabona ukuthi bakhona abantu abangithandayo. Ngileqiniso lokuthi uJehova wasebenzisa yena ukuze angiduduze ebuhlungwini engangiphakathi kwabo.”\nNXA UGULA LOBA USUGUGILE\n“Ngangisithi ngingathandaza ngizizwe sengingcono”—ULuis\nULuis okukhulunywe ngaye esihlokweni sokuqala ulomkhuhlane omubi wenhliziyo osuphose wambulala kabili. Uphila ngokumpontshelwa umoya emaphatshini ngemitshina okwamahora angu-16 ngelanga. Uthi: “Ngihlala ngithandaza kuJehova. Nxa ngiqeda ukuthandaza ngihle ngiwuzwe umoya kaNkulunkulu ungiqinisa. Umkhuleko uyanginceda ngibe lesibindi sokuqinisela ngoba ngilokholo lokuthi uJehova uyangikhathalela.”\nUPetra oseleminyaka edlula engu-80 uthi: “Zinengi izinto engifisa ukuzenza kodwa umzimba awusavumi. Kungizwisa ubuhlungu ukubona amandla ami ephela kancane kancane. Kuyangidina ukuthi sokumele ngiphile ngamaphilisi. Ngihlala ngicabanga ngendlela uJesu ancenga ngayo uYise ukuthi nxa kwakungenzakala ubunzima ayesekhangelane labo bukhitshwe. UJehova wamphendula ngokumnika amandla. Lami uJehova uyangiqinisa. Ngikhuleka nsukuzonke njalo ngizwa sengingcono kakhulu nxa ngiqeda ukukhuluma loNkulunkulu.”—UMathewu 26:39.\nUJulian oseleminyaka engu-30 ebulawa ngumkhuhlane ohlasela ubuchopho lomfukula (multiple sclerosis) uthi: “Lanxa sengisebenzisa isitulo sabagogekileyo, ukuhlala ngincedisa abanye kwenza ngijabule. Ukupha kungabudambisa ubuhlungu, ngesikhathi esifananayo uJehova uyasigcwalisa isithembiso sakhe sokuthi ngezikhathi zobunzima uzasinika amandla. Njengomphostoli uPhawuli lami ngithi: ‘Ngingazenza zonke izinto ngaye onginika amandla.’”—KwabaseFiliphi 4:13.\nU-Antonio uthi: “Angizange ngikukholwe ukuthi ubaba wayesefile. Phela kwakudlule amalanga amahlanu eqalekile enganyikinyeki ngoba etshaywe yimota. Okubuhlungu yikuthi yena wayezihambela ngenyawo engeqanga umthetho womgwaqo. Kwakungaselanto engangingayenza. Ngangizama ukuzibamba izinyembezi nxa ngilomama kodwa sengingedwa zazijuluka. Ngangihlala ngizibuza ukuthi ubaba ufeleni.\n“Ngalezonsuku ezazinzima ngangihlala ngicela uJehova ukuthi angiqinise njalo angenze ngihlaliseke. Kancane kancane ngangilokhu ngisiba ngcono. Ngakhumbula ukuthi iBhayibhili lithi sonke sehlelwa ‘yizikhathi ezimbi ezisifikela silibele.’ Njengoba uNkulunkulu engaqambi amanga ngilokholo lokuthi ubaba uzavuka ngiphinde ngimbone.”—UmTshumayeli 9:12; UJohane 11:25; KuThithusi 1:2.\n“Lanxa ingozi yendizamtshina yabulala indodana yethu, okusithokozisayo yikuhlala sicabanga ngezikhathi ezinengi ezijabulisayo sindawonye.”—URobert\nURobert okukhulunywe ngaye esihlokweni esisekuqaliseni laye wayelemicabango enjalo. Uthi: “Mina lomkami uMaribel sancedwa yikuhlala sikhuleka kuJehova okwasenza saba lokuthula okuvela kuNkulunkulu okukhulunywa ngakho kwabaseFiliphi 4:6, 7. Lokhu kwasenza senelisa ukutshela intathelizindaba ngethemba esilalo lokuthi abafileyo bazavuswa. Lanxa ingozi yendizamtshina yabulala indodana yethu, okusithokozisayo yikuhlala sicabanga ngezikhathi ezinengi ezijabulisayo sindawonye.\n“Lapho abanye oFakazi besitshela ukuthi basibonile ku-TV sikhuluma ngokholo lwethu ngesibindi sabatshela ukuthi kwakungenxa yokuthi babesikhulekela. Ngileqiniso lokuthi uJehova wayesiduduza ngamazwi aqinisayo ababesitshela wona.”\nIzibonelo esesixoxe ngazo zisitshengisa ukuthi uNkulunkulu uyenelisa ukududuza bonke abantu. Kambe ukuthi lawe angakududuza? Kungelani lokuthi ulohlupho olunganani uJehova angenelisa ukukududuza. * Ungaya kuye uzayithola induduzo. UnguNkulunkulu “wenduduzo yonke.”—2 KwabaseKhorinte 1:3.\n^ ndima 5 Amabizo antshintshiwe.\n^ ndima 23 Nxa ulesifiso sokufunda ngoNkulunkulu njalo ufuna ukuthola induduzo evela kuye, thintana laboFakazi bakaJehova abahlala endaweni ohlala kuyo loba ubhalele iwofisi yegatsha eseduze lawe.\nThumeza Thumeza Induduzo Ngezikhathi Zokuhlupheka\nIBHAYIBHILI LIYAMTSHINTSHA UMUNTU Ngangilolaka Njalo Ngiyisigebenga\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA Ungayithola Ngaphi Induduzo?\nThumeza Thumeza INQABAYOKULINDA Ungayithola Ngaphi Induduzo?\nUngayithola Ngaphi Induduzo?\nINQABAYOKULINDA Ungayithola Ngaphi Induduzo?\nIBhayibhili Lingakunceda Yini Nxa Ulomkhuhlane Ongelaphekiyo?


Umbono woMthunywa: Beselonakele ilizwe sithemba uzalilungisa uMongameli | umthunywa\nHome Ezakuleli Umbono woMthunywa: Beselonakele ilizwe sithemba uzalilungisa uMongameli\nUmbono woMthunywa: Beselonakele ilizwe sithemba uzalilungisa uMongameli\nUKhmrd Emmerson Mnangagwa\nUMongameli welizwe leZimbabwe ubikele uzulu ukuthi uzimisele ukuba yisisebenzi sakuleli esebenzisana lezizalwane zakuleli ngenhloso yokuthuthukisa umnotho wakuleli. La ngamazwi ajabulise izizalwane zakuleli zona ezibone inhlansi yethemba, zaqala ukuyibona buvilibana iKhenani yoluju lobisi esiyizwa ebhukwini elingcwele.\nIsiNdebele sithi “Inkosi yinkosi ngabantu”, inkosi akumelanga ibakhohlwe abantu bayo, kumele ikhumbule lapho evela khona ukuze incedisane njalo iphilisane kuhle labantu bayo. Inengi labakhokheli lithi lingafika lapho elifisa ukuba khona umuntu uvele akhohlwe ukuthi ufike njani akhumbule labo bantu sokunzima.\nUMongameli kumele akwazi ukuphilisana lozulu, akwazi impilo ephilwa ngabantu bakhe, akwazi njalo lokubahluphayo. Nxa uMongameli engaphilisana labantu alalele njalo lezikhalazo zabo ilizwe lizathuthuka ngendlela emangalisayo. Njengoba uMongameli uKhomuredi Mnangagwa ethembisile ukuthi uzasebenzisana lozulu, abantu sebelethemba lokuthi ilizwe labo lizalunga njalo lobugwelegwele lobu obesobugcwele sobuzathi ukutshabalala.\nUmuntu usuka ezibuze ukuthi buvele buqale njani lobu bugwelegwele obesobungani yi-yunifomu lapha elizweni?\nYibudlelwano phakathi kwabantu labakhokheli babo obungaqinanga, abantu besesaba abakhokheli babo ingani ngu Faro. Bebezakhuluma njani abantu okubahluphayo kuMongameli bona bebemesaba? Uzabacebela njani abakuhlukuluzayo nxa ubaba umesaba? Angithi uzaqinisela kuphela uthi okuqakathekileyo yikuphila. Yikho ke izigangi zasezithatha amathuba okwenza ubugwelegwele ngoba zisazi ukuthi abantu bazafela ngaphakathi.\nUMongameli oqotho usebenzisana labantu bakhe, nanko sokwenzakala sikukhangele, izigilamkhuba lezi ebezihuquluzela abantu imali yabo yona layo ivele ingekho sezisenkingeni. Uzama ngakho konke okusemandleni akhe ukuthi abantu bathole lokho abakuswelayo, umkhokheli oqotho ngofaka inhlupho zabantu phambili kwezakhe.\nNgongena phakathi kwabo abantu bakhe azwe izikhalazo zabo lalokho okubahluphayo.\nBeselonakele ilizwe, abantu yibo abesebesebenzela abakhokheli babo, kulokuthi bona abakhokheli basebenzele abantu njengokubathembisa kwabo bekhankasa. Nango phela lo Jesu wagezisa inyawo zabafundi bakhe, sesimtholile ke lathi Umongameli osezagwalisa izifiso zethu, ozakwazi ukuphilisana labantwabakhe angavumeli amaganyani ebayeqela.


#17219 - 02/14/06 06:00 AM Re: Guta Ra Mwari and Mthwakazi\nNxa abantwana bakaMthwakazi izimfa zabo seziphathwa ngetshabi emithandazweni yakhona!!! Asazi.Bayekeleni benze.\n#17220 - 02/14/06 07:14 AM Re: Guta Ra Mwari and Mthwakazi\nAkungitshele Majamela, emfeni le were they crying. I once witnessed enye yezimfa zabo, no one was allowed to shed tears including unina kamufi. To them it was an abomination. And the immediate family members were turned to alians ngoba bengesi be Gutha njalo lemikhuba yakhona bengayazi. Ijayive eyayitshaywa lapho, ungathi ngamassurppoters eBOSSO lawo engqikilane le CAPS kumbe iDynamos eBF. Babetshitshimba kungathi kungeniswa umlobokazi wenqabutho ekhaya. But I felt pity for the old lady because she was restraining her tears and was so weighed down with stress, abakwabo bengasazi lokuthi bamsize njani ngoba konke ababekwenza babetshelwa ukuthi seliphambanisa, manini khonapho, bomama bebandla sondelani eduze. Kwakuthiwa ingilosi ziwugqagqele lumuzi ngakho lingakhali hlezi lithuke uMoya.\n#17221 - 02/14/06 10:14 AM Re: Guta Ra Mwari and Mthwakazi\nYe bandla ngizothanda ukuxolisa kakhulu,kukhona umbhalo ku 'page 4' othi ubhalwe nguNcomanzi, hhayi ke kwenzeka iphushana elithile kwaphambana amakomishi.OkaNcomanzi akahhambisani neGuta, ngikholelwa kokwakithi engafica kwenziwa ngubaba.Ngisho nala emlageni engikhona nginayo imfuko yegwayi engithethisa ngalo\n#17222 - 02/14/06 02:30 PM Re: Guta Ra Mwari and Mthwakazi\nHatshi, Gaselomuhle, they were not crying. All they did was dance and clap at the same time, ngapha beklabalala(i guess it was supposed to be singing). Owayekhalela ingoma zakhona wayeseze waginqa.\n#17223 - 02/14/06 06:10 PM Re: Guta Ra Mwari and Mthwakazi\nah kunzima ke eguta yeyi lina asazi umhlaba susiyaphela sibili oqotho.\n#17224 - 02/15/06 01:56 PM Re: Guta Ra Mwari and Mthwakazi\nkunzima sibili,kukomhlaba la!!\n#17225 - 02/15/06 02:54 PM Re: Guta Ra Mwari and Mthwakazi\nKanti vele wona lamasonto alemfihlo ESATSHWAYO ngeyani. Ngezani imfuko lamafutha angaziwayo ukuba avelaphi emasontweni, njalo kuyini khonokho esesikuzwa ukuba abantu sebengena isonto elithile ngoba liyabathandazela bathole imisebenzi, kumbe BANOTHE? Banengi okuthiwa bazahamba besithi ngegama likajesu bona kuzimpisi ezizifihle esikhumbeni semvu.\nYini umehluko walawo masonto lalokhu okubizwa ngesiNgisi CULT?.\n#17226 - 04/19/06 08:48 PM Re: Guta Ra Mwari and Mthwakazi\nI gama elithi Cult lasetshenziswa ngabelung bezama uku-controla ivangeli. Lokho bakhwenza bezam ukubana amazwe onke abelenkolo yesikrestu.\nAbantu abansundo ngemvelo babelenkolo ezitshiyeneyo. Yibo ababumba inkolo yokukhnza umdali owodwa. Kube kanti abanye abantu abansudu bakubona kufanele ukubana balandele amasikho, yikho-nje babeleyabo inkolo yabo, e.g. kwakuloThixo weZulu, uThixo wamanzi, etc. Othixo babebanengi.\nAbelungu baqala ukubamba abantu ngamandla ukuthi babelenkolo eyodwa abayithi yinkolo yesikrestu. Owayengakholwa isikrestu wayebulawa aphoselwe emafutheni aqwathayo, kumbe bambulale esiphambanweni, kumbe bamtshise. Amakrestu akuqala abulala abantu abanengi ababelenkolo yesintu. Nxa wawungatholakhala ugida ezesintu, kumbe uthethela, kumbe ulengwalo zesintu babesthi ungumhedeni, kumele ubulawe.\nAmakhiwa-nje athethela ibhayibhili phezulu, engakwazi ukubana inkolo-le yona ivela ngaphi. Inkolo ngemvele zazinengi endulo.\nUmuntu ulemvumo yokukholwa lokhu akubona kungukhuba wabantu bakhe. I Guta raMwari yinkolo yesitshabi, thina kasikwazi ukuthi lababantu bakholwani. Kungani kungelaSigodlo sikaThixo kuleGuta raMwari? Kasenzeni lathi isiGodlo sikaThixo wethu hatshi ukuthatha inkolo yezizwe esingayaziyo sense eyethu.\n#17227 - 04/20/06 08:27 PM Re: Guta Ra Mwari and Mthwakazi\nAsazi bantu, kodwa lingaweli entweni ezinje ngoba hey, kuthwa nxa usfuna ukuphuma uyahlanya, zihle zithanye one time inqondo to protect the darkest secrets. mina ngicabanga ukuthi kuyafana le universal kodwa uNox uthi azifani, plz elaborate sisi wami ngoba iuniversal layo ilezitayila ezingapheliyo esizizwayo, kunzima bangane bami....\n#17228 - 05/08/06 02:48 PM Re: Guta Ra Mwari and Mthwakazi\nGutara Mwari case postponed\nFRANCISTOWN - A case in which a congregation of Gutara Mwari Church in Botswana is fighting with its Zimbabwean counterpart over funds has been postponed to August 11.\nFrancistown High Court judge Singh Walia made the decision after it was realised that the Botswana congregation is divided into factions due to differences over a number of issues.\nThe court therefore ordered that, an interim committee shall be constituted within 30 days of the order comprising of two members from each faction.\nThe committee shall procure, within 45 days of its being constituted, the re-opening of all prayer halls in Botswana. The prayer halls have been closed since July 2004.\nAt the centre of the dispute is the contention of the rightful recipient of church tithes. Some members of Gutara Mwari Church in Botswana argue that the funds accrued by the local church should go to the locals church coffers while others believe that it should go to Zimbabwe.\nIn February 2006, Walia could not proceed with the trial because documents brought before him were not written in English.\nHe emphasised that the language accepted by courts in Botswana was English and advised both counsels to translate those documents into English.\nThe judge also said it would be easier for the court to proceed if constitutions of both churches in Botswana and Zimbabwe were provided to the court.\nWalia said if the court was provided with the constitution, it would therefore, indicate whether a church branch could operate autonomously.\nA certain faction in Zimbabwe claims to be the rightful recipient of church funds after the death of the Host (leader of the church) in 2004.\nAfter reading the court order Judge Walia reminded hundreds of Gutara Mwari members who flocked to the high court to resolve their differences and warned that the existence of factions within church would have serious repercussions The applicants were represented by Callender of Francistown while Rabashwa of Boko and Associates represented the respondents. 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KumaHebheru 6 IBhayibhili eliku-internet| New World Translation\nKasikusebenzeleni nzima ukuba ngabavuthiweyo (1-3)\nAbawayo bayayibethela futhi iNdodana esigodweni (4-8)\nLingalithandabuzi ithemba lenu (9-12)\nIsithembiso sikaNkulunkulu lesifungo sakhe akuntshintshi (17, 18)\n6 Yikho-ke njengoba sesidlulele ngale kwemfundiso yokuqala emayelana loKhristu, kasikusebenzeleni nzima ukuba ngabavuthiweyo,* singaphindi sibeke isisekelo, okutsho ukuphenduka emisebenzini efileyo lokuba lokholo kuNkulunkulu, 2 lezimfundiso zemihlobo etshiyeneyo yobhabhathizo, lokubeka izandla, lokuvuswa kwabafileyo kanye lokwahlulelwa kwaphakade. 3 Lokho sizakwenza nxa uNkulunkulu evuma. 4 Bakhona abake bakhanyiselwa futhi banambitha isipho samahala sasezulwini, bemukela lomoya ongcwele 5 njalo banambitha lelizwi likaNkulunkulu elihle kanye lamandla omumo wezinto* ozayo, 6 kodwa asebewile. Labobantu ngeke baphinde bavuselelwe ukuze baphenduke ngoba bayayibethela futhi iNdodana kaNkulunkulu esigodweni, njalo benza ukuthi ibe lihlazo phambi kwabantu. 7 Umhlabathi uthola isibusiso esivela kuNkulunkulu nxa umunya amanzi ahlala esina phezu kwawo njalo uveza izilimo ezinceda abawulimayo. 8 Kodwa nxa ungaveza ameva lokhula uyatshiywa futhi uyabe usuzaqalekiswa, njalo ekucineni uzatshiswa. 9 Kodwa bathandekayo, lanxa sikhuluma kanje siyaqiniseka ukuthi lina lisesimeni esingcono; lilezinto eziphathelane lensindiso. 10 UNkulunkulu kayisuye ongalunganga ukuthi usengaze awukhohlwe umsebenzi wenu lothando elalutshengisa ebizweni lakhe lapho lisiza abangcwele njalo liqhubeka libasiza. 11 Loba kunjalo, sifisa ukuthi ngamunye wenu akhuthale njengasekuqaleni ukuze angalithandabuzi lakancane ithemba lakhe kuze kube sekucineni. 12 Lokhu kuzalinceda ukuthi lingabi ngamavila, kodwa lilingisele labo abathola ilifa lezithembiso ngokuba lokholo langokubekezela. 13 UNkulunkulu wathi ethembisa u-Abrahama, kakho omkhulu ayengafunga ngaye, yikho wafunga ngaye yena ngokwakhe 14 esithi: “Ngizakubusisa sibili njalo ngizakwandisa loba sekutheni.” 15 Ngakho u-Abrahama wathi esebekezele, wasithola isithembiso leso. 16 Abantu bafunga ngalowo omkhulu kulabo futhi isifungo sabo siqeda konke ukuphikisana njengoba siyisiqinisekiso esisemthethweni kubo. 17 LoNkulunkulu wenza njalo, wathi ekhetha ukuzicacisela ngcono izindlalifa zesithembiso ukuthi inhloso yakhe* kayintshintshi, wakuqinisekisa lokho ngesifungo, 18 ukuze ngezinto ezimbili ezingeke zintshintshwe, lezo uNkulunkulu angeke aqambe amanga ngazo, thina esesibalekele endaweni yokuphephela sikhuthazwe kakhulu ukuthi silibambe siligagadlele ithemba eliphambi kwethu. 19 Ithemba leli liyisikhonkwane semiphefumulo* yethu, liyasinceda ukuthi singathandabuzi futhi siqine njalo lingena phakathi kwekhetheni 20 lapho uJesu, lowo owahamba phambi kwethu, asengene khona esenzela thina, futhi usebe ngumphristi omkhulu ngendlela kaMelikhizedekhi kuze kube nini lanini.\n^ Kumbe, “ngabalokholo oluqinileyo.”\n^ Kumbe, “isinqumo sakhe.”\n^ Kumbe, “sempilo.”