JW Umhlangano Wempilo Lenkonzo Uhlelo LukaJanuary 14-20, 2019\nImpilo Lenkonzo YamaKhristu Ugwalo Lomhlangano | January 2019\nBALA KU Abbey Abua Abui Acholi Afrikaans Ahanta Aja Akha Albanian Alur American Sign Language Amharic Arabic Argentinean Sign Language Armenian Assamese Ateso Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Croatian Czech Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fante Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Gitonga Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian Indonesian Sign Language IsiMixe (seNorth Central) IsiPidgin (seWest Africa) IsiTarahumara (seCentral) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Miskito Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Punjabi (Shahmukhi) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Russian Sign Language Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Kenya Ulimi lwezandla lwase-Madagascar Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu ulimi lwezandla lwase-Angola\nIngoma 148 lomthandazo\n“Kuthiwa UPhawuli Uluhlupho Njalo Udinga Ukubhidliza”: (10 imiz.)\nImiS 23:12, 16—Icebo lokubulala uPhawuli kalizange liphumelele (bt-ZU 191 ¶5-6)\nImiS 24:2, 5, 6—Ummeli okuthiwa nguThethula wamangalela uPhawuli kumbusi weRoma (bt-ZU 192 ¶10)\nImiS 24:10-21—UPhawuli wazivikela ngenhlonipho futhi watshumayela ngesibindi (bt-ZU 193-194 ¶13-14)\nImiS 23:6—Kungani uPhawuli wazibiza ngokuthi ungumFarisi? (“NgingumFarisi” umcijo wokutaditsha oku-ImiS 23:6, nwtsty)\nImiS 24:24, 27—Wayengubani uDrusila? (“UDrusila” umcijo wokutaditsha oku-ImiS 24:24, nwtsty)\nUkubalwa KweBhayibhili: (4 imiz. kumbe engaphansi) ImiS 23:1-15 (th isifundo 5)\nIvidiyo Etshengisa Ummemezeli Eqala Ukufika: (4 imiz.) Bukelani ividiyo le beselixoxa ngayo.\nNxa Uqala Ukufika: (3 imiz. kumbe engaphansi) Qala ngengxoxo engasetshenziswa. Tshumayeza umuntu oyala ukuthi uxoxe laye esitsho okujayele ukukhulunywa ngabantu abanengi ensimini yenu. (th isifundo 2)\nNxa Uqala Ukufika: (3 imiz. kumbe engaphansi) Tshumayeza umuntu oyala ukuthi uxoxe laye esitsho okujayele ukukhulunywa ngabantu abanengi ensimini yenu. (th isifundo 3)\nUmbiko Wenkonzo Waminyaka Yonke: (15 imiz.) Inkulumo eyenziwa ngumdala. Ngemva kokubala isaziso esivela ewofisini yegatsha esiphathelane lombiko wenkonzo waminyaka yonke, xoxa labamemezeli obakhethe kuseselesikhathi, abalokukhuthazayo abahlangana lakho ngomnyaka odlulileyo.\nIsifundo SeBhayibhili Sebandla: (30 imiz.) jy isahl. 3\nIngoma 141 lomthandazo\nImpilo Lenkonzo YamaKhristu Uhlelo LukaJanuary 14-20, 2019\nAMAGUGU ASELIZWINI LIKANKULUNKULU “Intando KaJehova Kayenziwe”\nIMPILO YAMAKHRISTU UJehova Wasifundisa Indlela Yokukhulisa Abantwana\nAMAGUGU ASELIZWINI LIKANKULUNKULU Kuthiwa UPhawuli Uluhlupho Njalo Udinga Ukubhidliza\nAMAGUGU ASELIZWINI LIKANKULUNKULU UPhawuli Udlulisela Icala KuKhesari Futhi Ufakaza KuHerodi Agripha\nIMPILO YAMAKHRISTU Ukuvunyelwa okusemthethweni komsebenzi wethu eQuebec\nAMAGUGU ASELIZWINI LIKANKULUNKULU UPhawuli Uya ERoma\nIMPILO YAMAKHRISTU “UPhawuli Wabonga UNkulunkulu Futhi Waba Lesibindi”\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi IMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO January 2019\nIMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO January 2019


Landela Umtlhala KaKrestu Nawuqalene Nokuhlunguphazwa\nIpilo Nomsebenzi WobuKrestu—Ihlelo Lomhlangano Webandla | Juni 2018\nFUNDA NGELINYE ILIMI Abbey Abua Abui Acholi Afrikaans Aja Albanian Altai Alur Amharic Arabic Armenian Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch E-Tarahumara Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Ga Galician Garifuna Georgian Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu otomi\nLandela Umtlhala KaKrestu Eduze\nUJesu wasibekela isibonelo ekufuze sisilandele, khulukhulu nasiqalene neentjhijilo. (1Pt 2:21-23) Nanyana bebamthuka akhange azibuyiselele, ngitjho nalokha ahlunguphazwa. (Mar 15:29-32) Khuyini eyamsiza bona akghodlhelele? Bekazimisele ukwenza intando kaJehova. (Jwa 6:38) Wakghodlhelela “ngebanga lethabo ebelibekwe phambi kwakhe.”—Heb 12:2.\nKufuze senzeni lokha nasiphathwa kumbi ngebanga lokukholwa kwethu? AmaKrestu wamambala ‘awabuyiseli okumbi ngokumbi.’ (Rom 12:14, 17) Nange sikghodlhelelela ukuhlunguphazwa njengoKrestu sizokuthaba ngombana uZimu uzosamukela.—Mat 5:10-12; 1Pt 4:12-14.\nBUKELA IVIDIYO ETHI, IBIZO LAKAJEHOVA LIQAKATHEKE KWAMAMBALA, BESE UPHENDULA IMIBUZO ELANDELAKO:\nUDade Pötzinger * wasisebenzisa njani isikhathi sakhe ngokuhlakanipha nakabotjhiweko?\nNgiziphi iintjhijilo ezakghodlhelelwa ngumFowethu noDade Pötzinger lokha nabasemakampeni wokuhlunguphazwa?\nKhuyini eyabasiza ukuthi bakghodlhelele?\nLandela umtlhala kaKrestu eduze nawuqalene neentjhijilo\n^ isig. 6 Isibongwesi godu sitlolwa ngendlela le Poetzinger.\nAMAGUGU ASELIZWINI LAKAZIMU UJesu Wazalisa Isiphorofido\nIPILO YAMAKRESTU Landela Umtlhala KaKrestu Eduze\nAMAGUGU ASELIZWINI LAKAZIMU Thobeka NjengoMariya\nAMAGUGU ASELIZWINI LAKAZIMU Batjha—Kghani Ubuhlobo Benu NoJehova Buyathuthuka?\nIPILO YAMAKRESTU Babelethi, Sizani Abantwabenu Bona Baphumelele\nJuni 25–Julayi 1\nAMAGUGU ASELIZWINI LAKAZIMU Jamelana Neenlingo NjengoJesu\nIPILO YAMAKRESTU Zokuthintana—Balekela Izinto Ezingaba Yingozi\nText Unkhethani wokudawnloda ezifundelwa emtjhinini IPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Juni 2018\nIPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Juni 2018


UMakho 16 IBhayibhili eliku-internet| New World Translation\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Australian Sign Language Austrian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Belize Kriol Bengali Bicol Bislama Brazilian Sign Language British Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Cibemba Colombian Sign Language Costa Rican Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Dangme Danish Drehu Dutch Dutch Sign Language Ecuadorian Sign Language Efik English Estonian Ewe Fijian Filipino Sign Language Finnish French Ga Georgian German German Sign Language Greek Greek Sign Language Guarani Guatemalan Sign Language Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hiri Motu Honduras Sign Language Hungarian Hungarian Sign Language Icelandic Igbo Iloko Indonesian Indonesian Sign Language Irish Sign Language IsiPortuguese (esikhulunywa eBrazil) IsiSateré-Mawé IsiSerbian (Cyrillic) Isoko Israeli Sign Language Italian Italian Sign Language Japanese Japanese Sign Language Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Krio Kwanyama Laotian Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Marathi Marshallese Maya Mexican Sign Language Moore Myanmar Ndebele Ndebele (Zimbabwe) Nepali New Zealand Sign Language Nias Nicaraguan Sign Language Norwegian Nyaneka Nzema Oromo Ossetian Otetela Panamanian Sign Language Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese (Portugal) Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Russian Sign Language Samoan Sango Sena Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Swiss German Sign Language Tagalog Tahitian Taiwanese Sign Language Tajiki Tamil Tatar Telugu Tetun Dili Thai Thai Sign Language Ticuna Tigrinya Tiv Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Ulimi Lwezandla LwaseJamaica Ulimi Lwezandla LwaseKorea Ulimi Lwezandla LwaseNigeria Ulimi lweZandla lwase-Uruguay Ulimi lweZandla lwase-Zambia Ulimi lwezandla lwase-Ghana Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Kenya Ulimi lwezandla lwase-Madagascar Ulimi lwezandla lwase-Malaysia Ulimi lwezandla lwase-Mozambique Ulimi lwezandla lwase-Salvador Ulimi lwezandla lwase-Slovania Umbundu Urdu Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Xavante Xhosa Yoruba Zapotec (Isthmus) Zimbabwe Sign Language Zulu\nUJesu uvuswa kwabafileyo (1-8)\n16 ISabatha lathi selidlulile, uMariya Magadalena loSalome kanye loMariya unina kaJakhobe bathenga amakha ukuze bayegcoba isidumbu sakhe. 2 Kwasekusithi ekuseni kakhulu, ngelanga lokuqala leviki, baya ethuneni bafika ilanga lisanda kuphuma. 3 Babuzana besithi: “Manje ngubani ozasigiqela ilitshe alisuse entubeni yethuna?” 4 Kodwa bathi besithi mehlo suka, babona ukuthi ilitshe laselisusiwe lanxa lalilikhulu kakhulu. 5 Bangena ethuneni, bethuka bebona kulejaha elihlezi kwesokudla ligqoke ijazi elimhlophe. 6 Lathi kubo: “Lingethuki. Angithi lidinga uJesu umNazaretha obulewe ngokubethelwa esigodweni? Uvusiwe. Kakho lapha. Khangelani, bebembeke lapha. 7 Kodwa hambani liyetshela abafundi bakhe kanye loPhetro lithi, ‘Uzaliqalela ukuya eGalile. Lizambona khonale njengoba walitshela.’” 8 Ngakho bathi bephuma ethuneni babaleka beqhuqha, bemangele bengaselalankani. Kabazange batshele muntu ngenxa yokuthi babesesaba.*\n^ Imibhalo yendulo yokuqala ethenjwayo iveza ukuthi iVangeli likaMakho liphelela kuvesi 8.


‘Ngubani Inceku Ethembekileko Nehlakaniphileko?’ | Isifundo\n‘Ngubani inceku ethembekileko nehlakaniphileko umniniyo ayibeke bona yeluse iinsebenzi ekhaya?’—MAT. 24:45.\nBonani abaziinsebenzi, begodu uJesu wayibeka nini inceku ethembekileko phezu kwabo?\nUKrestu uzoyibeka nini inceku ethembekileko phezu kwayo yoke ipahlakhe, begodu ihlanganisani?\n1, 2. Ngimuphi umsele uJesu awusebenzisako bona asondle namhlanjesi, begodu kubayini kuqakathekile bona siwuhloniphe umsele loyo?\n“BAZALWANA, angazi bona ngingabala ngithini iinkhathi enathoma ngazo ukunginikela iinhloko ebeziphethe kona kanye lokho ebengikutlhoga khulu.” Le yindlela omunye udade aveza ngayo amazizwakhe nokuthokoza encwadini ayitlolela abazalwana abasebenza emzimkhulu wephasi loke. Inga-kghani nawe uzizwa ngendlela efanako? Inengi lethu lizizwa njalo. Kghani lokho kufuze kusirare? Awa.\n2 Ukudla okungokomoya esikufumana qobe ngesikhathi kubufakazi bokobana uJesu, iHloko yebandla, ubulunga isithembiso sakhe sokusondla. Ukwenza ngobani lokhu? Nakanikela isibonakaliso sokuba khona kwakhe, uJesu wathi uzokusebenzisa “inceku ethembekileko nehlakaniphileko” ukunikela iinsebenzi zakhe “ukugoma kwazo ngesikhathi esifaneleko.” * (Funda uMatewu 24:45-47.) Inceku ethembekileko le iimsele uJesu awusebenzisako ukondla abalandeli bakhe beqiniso emalangeni wokuphela la. Kuqakathekile ukuthi siyihloniphe inceku ethembekileko. Ipilo yethu engokomoya nobuhlobo bethu noZimu busame emseleni loyo.—Mat. 4:4; Jwa. 17:3.\n3. Zathini iincwadi zethu malungana nomfanekiso wenceku ethembekileko?\n3 Ngalokho-ke, kufuze siwuzwisise njani umfanekiso kaJesu wenceku ethembekileko? Esikhathini esidluleliko, iincwadi zethu khezatjho naku okulandelako: NgePentekoste laka-33 C.E., uJesu wabeka inceku ethembekileko phezu kweensebenzi zakhe. Inceku ethembekileko ijamele woke amaKrestu azesiweko asephasini njengesiqhema kusukela ngesikhatheso. Iinsebenzi ziqalisele kabazesiweko njengabantu ngabanye. Ngo-1919, uJesu wabeka inceku ethembekileko “phezu kwepahla yakhe”—zoke iinkareko zakhe zomBuso wephasini. Nanyana kunjalo, ukufunda ngokutjheja okungeziweko nokuzindla ngesizo lomthandazo kutjengisa bona ukuzwisisa kwethu amezwi kaJesu malungana nenceku ethembekileko nehlakaniphileko kutlhoga ukulungiswa. (IzA. 4:18) Akhe sihlole umfanekiso lo nokuthi usibandakanya njani, kungakhathaliseki bona sinethemba lokuphila ephasini nofana ezulwini.\nUMFANEKISO LO UZALISEKA NINI?\n4-6. Kubayini singaphetha ngokuthi umfanekiso kaJesu wenceku ethembekileko wathoma ukuzaliseka kwaphela ngemva kwaka-1914?\n4 Umongo womfanekiso wenceku ethembekileko nehlakaniphileko utjengisa bona uthome ukuzaliseka, ingasi ngePentekoste laka-33 C.E., kodwana emalangeni wokuphela la. Akhe sibone ukuthi imiTlolo isirholela njani esiphethwenesi.\n5 Umfanekiso wenceku ethembekileko uyingcenye yesiphorofido sakaJesu esimalungana ‘nesibonakaliso sokuza kwakhe nesokuphela kwamalanga.’ (Mat. 24:3) Ingcenye yokuthoma yesiphorofidwesi, etlolwe kuMatewu 24:4-22, izaliseka kabili—kokuthoma kusukela ngo-33 C.E. bekube ngu-70 C.E., begodu kwesibili, sizaliseka ngokunabileko esikhathini sethu. Kghani lokhu kutjho bona amezwi kaJesu malungana nenceku ethembekileko nawo azokuzaliseka kabili? Awa.\n6 Sithoma ngamezwi atlolwe kuMatewu 24:29, uJesu udzimelela ezenzakalweni ezenzeka esikhathini sethu. (Funda uMatewu 24:30, 42, 44.) Akhuluma ngokuzokwenzeka hlangana neenhlupheko ezimbi, wathi abantu ‘bazakubona iNdodana yomuntu isiza ngamafu womkayi.’ Bese, emezwini awatjho ngalabo abaphila emalangeni wokuphela, wakhuthaza ukuphaphama, athi: “Ngombana anazi bona ikosenu izakuza nini.” * Emongweni lo—nekakhuluma ngezenzakalo ezizokwenzeka emalangeni wokuphela—uJesu walandisa umfanekiso wenceku ethembekileko. Ngalokho, singaphetha ngokuthi amezwakhe malungana nenceku ethembekileko athoma ukuzaliseka kwaphela ngemva kobana amalanga wokuphela athomile ngo-1914. Kunengqondo ukucabanga njalo. Kubayini kunjalo?\n7. Ngimuphi umbuzo oqakathekileko owaphakama njengombana isikhathi sokuvuna sithoma, begodu kubayini?\n7 Akhe ucabange umzuzwana ngombuzo lo: “Ngubani inceku ethembekileko nehlakaniphileko?” Ekhulwini lokuthoma, pheze bekunganasizathu sokubuza umbuzo onjalo. Njengombana sibonile esihlokweni esigadungileko, abapostoli bebenza iimbonakaliso bebadlulisele nezipho eziziimangaliso njengobufakazi bokuthi basekelwa nguZimu. (IzE. 5:12) Ngalokho ngubani obekungakatlhogeka abuze ukuthi uKrestu ubeke bani bona arhole? Nanyana kunjalo, ngo-1914 ubujamo bebuhluke khulu. Isikhathi sokuvuna sathoma ngonyaka loyo. Emaswapheleni, isikhathi sokuhlukanisa ikoroyi ekhuleni besele sifikile. (Mat. 13:36-43) Njengombana kuthoma isikhathi sokuvuna, kwaphakama umbuzo oqakathekileko: Njengombana kunamaKrestu womgunyathi amanengi kangaka azibiza ngokuthi abalandeli bakaJesu beqiniso, ikoroyi—emaKrestu azesiweko—beyizokubonakala njani? Umfanekiso wenceku ethembekileko usinikela ipendulo. Abalandeli bakaKrestu abazesiweko ngibo ebebazabe bondliwa kuhle ngokomoya.\n8. Kubayini kufaneleka bona inceku ethembekileko yakhiwe maKrestu azesiweko?\n8 Inceku ethembekileko kufuze yakhiwe maKrestu azesiweko asephasini. Abanjalo-ke babizwa ngokuthi ‘babapristi bobukhosi’ begodu bathunywe bona ‘batjhumayele imisebenzi yalowo owababizela bona baphume ebumnyameni.’ (1 Pit. 2:9) Ngalokho kuyafaneleka bona amalunga ‘wobupristi bobukhosobo’ ahlanganyele ngokunqophileko ekufundiseni amakholwa akunye nawo iqiniso.—Mal. 2:7; IsAm. 12:17.\n9. Inga-kghani woke amaKrestu azesiweko akha inceku ethembekileko? Hlathulula.\n9 Inga-kghani boke abazesiweko abasephasini bakha inceku ethembekileko? Awa. Iqiniso likukuthi akusibo boke abazesiweko abanendima yokuphakela abakhulekeli abakunye nabo ukudla okungokomoya ephasini mazombe. Hlangana nekoroyi kunabazalwana abazesiweko abangakhonza njengeenceku ezikhonzako nanyana abadala emabandleni abakiwo. Bafundisa emzini nomuzi nemabandlenabo, ngokuthembeka basekela isinqophiso esivela emzimkhulu. Kodwana abanayo ingcenye ekuphakeleni abazalwana ukudla okungokomoya ephasini mazombe. Hlangana nabazesiweko kunabodade abazithobileko, abangekhe balinge ngitjho nokuzicabanga babafundisi ebandleni.—1 Kor. 11:3; 14:34.\n10. Ngubani inceku ethembekileko nehlakaniphileko?\n10 Alo-ke ngubani inceku ethembekileko nehlakaniphileko? Ngokuvumelana nekambiso kaJesu yokondla abanengi ngezandla zabambalwa, inceku yakhiwa siqhenyana sabazalwana abazesiweko ababandakanyeka ngokunqophileko ekulungiseleleni nekuphakeleni ukudla okungokomoya hlangana nokubakhona kwaKrestu. Hlangana namalanga wokuphela, abazalwana abazesiweko abakha inceku ethembekileko bakhonza ndawonye emzimkhulu. Ematjhumini weminyaka wamva nje, inceku leyo kheyahlotjaniswa ngokuseduze nesiHlopha esiBusako saboFakazi bakaJehova. Nanyana kunjalo tjheja, ibizo elithi “inceku” emfanekisweni kaJesu lisebunyeni, okutjengisa bona le yinceku esihlopha. Ngalokho, iinqunto zesiHlopha esiBusako zenziwa ngokuhlanganyela.\n11, 12. (a) Ngikuphi ukubekwa okubili inceku ethembekileko nehlakaniphileko ekufumanako? (b) UJesu uyibeke nini inceku ethembekileko phezu kweensebenzi, begodu ukhethe bani?\n11 Kuyakarisa bona emfanekisweni kaJesu, inceku ethembekileko nehlakaniphileko ijanyiswa amahlandla amabili ahlukeneko. Kokuthoma ibekwa phezu kweensebenzi; kwesibili ibekwa phezu kwayo yoke ipahla yekosi. Njengombana umfanekiso lo uzaliseka kwaphela emalangeni wokuphela la, kokubili ukubekokhu kufuze kwenzeke ngemva kokuba kwakaJesu semandleni wokubusa okuthome ngo-1914.\n12 UJesu wayibeka nini inceku ethembekileko phezu kweensebenzi zakhe? Bona siphendule, kutlhogeka sibuyele emva ku-1914—ekuthomeni kwesikhathi sokuvuna. Njengombana sifundile ngaphambilini, ngesikhatheso iinqhema ezinengi bezithi zimaKrestu. UJesu bekazoyikhetha kisiphi isiqhema inceku ethembekileko? Umbuzo lo waphendulwa lokha uJesu noYise nabeze ukuzokuhlola ithempeli, nofana amalungiselelo angokomoya wokukhulekela, kusukela ngo-1914 bekube sekuthomeni kwaka-1919. * (Mal. 3:1) Bathaba ngesiqhema esincani sabaFundi beBhayibheli abathembekileko abatjengisa bona iinhliziyo zabo zikuJehova neliZwini lakhe. Liqiniso, bebatlhoga ukuhlanzwa okuthileko, kodwana basabela ngokuzithoba hlangana nesikhathi esifitjhani sokuvivinywa nokucwengisiswa. (Mal. 3:2-4) AbaFundi beBhayibhelaba bebamaKrestu weqiniso ayikoroyi. Ngo-1919, ngesikhathi sokuvuselelwa ngokomoya, uJesu wabeka abazalwana abazesiweko abanokuthenjelwa hlangana nabo bona babe yinceku ethembekileko nehlakaniphileko begodu wababeka phezu kweensebenzi zakhe.\n13. Bobani abahlanganiswe neensebenzi, begodu kubayini?\n13 Alo-ke bobani iinsebenzi? Ngobulula, ngilabo abondliwako. Phambilini, iinsebenzi bezingibo boke abazesiweko. Ngokukhamba kwesikhathi, iinsebenzi zahlanganisa isiqubuthu sezinye izimvu. Ezinye izimvu nje zakha inengi ‘lomhlambi owodwa’ ngaphasi koburholi bakaKrestu. (Jwa. 10:16) Iinqhema eembilezi zizuza ekudleni okungokomoya okufanako okufika ngesikhathi okunikelwa yinceku ethembekileko. Kuthiwani-ke ngamalunga wesiHlopha esiBusako okungiwo namhlanjesi akha inceku ethembekileko nehlakaniphileko? Abazalwanabo nabo batlhoga ukondliwa ngokomoya. Ngalokho, ngokuzithoba bayalemuka bona ngokomuntu mathupha baziinsebenzi njengabo boke abalandeli bakaJesu beqiniso.\nKungakhathaliseki bona sinethemba lezulwini nofana lephasini, soke siziinsebenzi begodu sitlhoga ukudla okungokomoya okufika ngesikhathi\n14. (a) Ngiwuphi umsebenzi onikelwe inceku ethembekileko, begodu lokho kuhlanganisani? (b) UJesu wanikela inceku ehlakaniphileko siphi isiyeleliso? (Qala ibhoksi elithi “Akhesithi Inceku Leyo Ikhohlakele . . . ”)\n14 UJesu wabeka umthwalo omkhulu phezu kwenceku ethembekileko nehlakaniphileko. Ngeenkhathi zeBhayibheli, inceku ethenjwako, nofana umphathi, beyimtlhogomeli wendlu. (Luk. 12:42) Inceku ethembekileko nehlakaniphileko yabelwe bona itlhogomele bendlu yokukholwa. Umthwalo loyo uhlanganisa ukutlhogomela ipahla, umsebenzi wokutjhumayela, amahlelo wemihlangano emincani nemikhulu, nokwenziwa kweencwadi zeBhayibheli bona zisetjenziswe ekonzweni yesimini, esifundweni sebandla, nesomuntu mathupha. Iinsebenzi zisame kiwo woke amalungiselelo angokomoya anikelwa sihlopha senceku.\nIBEKWE NINI PHEZU KWAYO YOKE IPAHLA YEKOSI?\n15, 16. UJesu uyibeke nini inceku ethembekileko phezu kwayo yoke ipahlakhe?\n15 UJesu ukwenza nini ukubeka kwesibili—‘phezu kwayo yoke ipahlakhe.’ UJesu wathi: “Kuhle encekwini leyo lokha umniniyo nafikako ayifumana isenza lokho. Ngiqinisile ngiyanitjela bona uzayibeka bona yeluse yoke ipahlakhe.” (Mat. 24:46, 47) Tjheja bona uJesu wenza ukubeka kwesibili ngemva kokufika begodu wafumana ukuthi inceku ‘yenza lokho,’ okutjho ukuthi, inikela ukudla okungokomoya ngokuthembeka. Ngalokho bekuzokuba nesikhathi esithileko hlangana nokubekwa okubilokhu. Bona sizwisise ukuthi uJesu uyikhetha nini begodu njani inceku phezu kwayo yoke ipahlakhe, kutlhogeka sazi izinto eembili: uza nini begodu ipahlakhe ihlanganisa ini.\n16 UJesu uza nini? Ipendulo ifumaneka emongweni wendaba. Khumbula bona amavesi agadungileko nekakhuluma ngoJesu ‘njengozako,’ ibizweli liqalisele esikhathini uJesu akhupha isahlulelo ekupheleni kwephaseli. * (Mat. 24:30, 42, 44) Ngalokho, ‘ukuza’ nofana ‘ukufika’ ekukhulunywe ngakho emfanekisweni wenceku ethembekileko kwenzeka hlangana neenhlupheko ezimbi.\n17. Ipahla kaJesu ihlanganisa ini?\n17 ‘Ipahla [kaJesu] seyiyoke’ ihlanganisani? UJesu akhenge afake undaweni ebizweni elithi “yoke” njengokungathi ipahlakhe zizinto ezisephasini kwaphela. Eqinisweni, uJesu unegunya elikhulu ezulwini. Wathi: “Nginikelwe woke amandla ezulwini nephasini.” (Mat. 28:18; Efe. 1:20-23) Nje ipahlakhe ihlanganisa nomBuso kaMesiya, ebewusolo ungewakhe kusukela ngo-1914 begodu uzowuhlanganyela nabalandeli bakhe abazesiweko.—IsAm. 11:15.\n18. Kubayini uJesu azokuthabela ukubeka inceku phezu kwayo yoke ipahlakhe?\n18 Nasesicabangela koke esesifunde ngakho, singaphetha ngokuthini? UJesu nekezako hlangana nesikhathi seenhlupheko ezimbi, uzokufumana bona inceku ethembekileko ngokuthembeka beyisolo inikela iinsebenzi ukudla okungokomoya ngesikhathi esifaneleko. Ngalokho uJesu uzokuthabela ukwenza ukubeka kwesibili—phezu kwayo yoke ipahlakhe. Labo abakha inceku ethembekileko bazokufumana ukubekwokhu nebafumana umvuzwabo wezulwini, wokuba babusi kunye noKrestu.\n19. Inga-kghani inceku ethembekileko ifumana umvuzo omkhulu ezulwini ukudlula boke abazesiweko? Hlathulula.\n19 Inga-kghani inceku ethembekileko ifumana umvuzo omkhulu ezulwini ukudlula boke abanye abazesiweko? Awa. Umvuzo othenjiswe isiqhema esincani ngokukhamba kwesikhathi ungahlanganyelwa nabanye. Ngokwesibonelo, cabangela lokho uJesu akutjho ebapostolini bakhe abathembekileko abayi-11 ebusuku obungaphambi kokufa kwakhe. (Funda uLukasi 22:28-30.) UJesu wathembisa isiqhenyana samadodesi bona silindelwe mvuzo omuhle ngebanga lokuthembeka kwaso. Sizokuhlanganyela naye egunyeni lobukhosi. Kodwana ngemva kweminyaka ethileko, watjengisa bona boke abazi-144 000 bazokuhlala naye esihlalweni sobukhosi babuse kunye naye. (IsAm. 1:1; 3:21) Ngokufanako, njengombana kutjengisiwe kuMatewu 24:47, wathembisa bona isiqhenyana samadodeso—abazalwana abazesiweko abakha inceku ethembekileko—sizokubekwa phezu kwayo yoke ipahlakhe. Kwamambala, boke aba-144 000 bazokuhlanganyela igunya lakhe elikhulu ezulwini.—IsAm. 20:4, 6.\nBoke aba-144 000 bazokuhlanganyela noJesu igunya elikhulu lezulwini (Qala isigaba 19)\n20. Kubayini uJesu abeka inceku ethembekileko, begodu yini ozimisele ukuyenza?\n20 Ngenceku ethembekileko nehlakaniphileko, uJesu ulandela umtlhala awubeka ngekhulu lokuthoma—ukondla abanengi ngezandla zabambalwa. UJesu wakhetha inceku ethembekileko le bona aqinisekise ukuthi abalandeli bakhe bamambala—kungakhathaliseki bona ngabazesiweko nanyana ngabezinye izimvu—bazokunikelwa ukudla okungokomoya okunzinzileko okufika ngesikhathi esifanako hlangana nayo yoke imihla yokuphela. Akhe sizimisele ukutjengisa ukuthokozela kwethu ngokubasekela ngokuthembeka abazalwana abazesiweko abakha inceku ethembekileko nehlakaniphileko.—Heb. 13:7, 17.\n^ isig. 2 Isigaba 2: Phambilini, uJesu walandisa umfanekiso othi awufane nalo lapho aqalisela khona ‘encekwini’ ngokuthi ‘mphathi’ ‘neensebenzini’ ngokuthi ‘ziinceku zayo.’—Luk. 12:42-44.\n^ isig. 6 Isigaba 6: “Ukuza” kwakaKrestu (NgesiGirigi, er′kho·mai) kuhlukile ‘kunokuba khona’ kwakhe (pa·rou·si′a). Ukuba khona kwakhe okungabonakaliko kuthoma ngaphambi kokuza kwakhe ukuzokukhupha isahlulelo.\n^ isig. 12 Isigaba 12: Qala isihloko esithi ‘Nginani Njalo Bekube Sikhathi Sokuphela’ kumagazini lo, amakhasi 10-12, iingaba 5-8.\n^ isig. 16 Isigaba 16: Qala isihloko esithi “Akhe Usitjele Bona Izintwezi Zizokwenzeka Nini?” kumagazini lo, amakhasi 7-8, iingaba 14-18.\n“Inceku ethembekileko nehlakaniphileko”: Isiqhema esincani sabazalwana abazesiweko ababandakanyeka ngokunqophileko ekulungiseleleni nekuphakelweni kokudla okungomoya hlangana nokuba khona kwakaKrestu. Namhlanjesi, abazalwana abazesiwekwaba bakha isiHlopha esiBusako\n“Iinsebenzi”: Boke abondliwako, kungakhathaliseki bona bangabazesiweko namkha bezinye izimvu\n“Ayibeke bona yeluse iinsebenzi”: Ngo-1919, uJesu wakhetha abazalwana abazesiweko abafanelekako bona babe yincekwakhe ethembekileko nehlakaniphileko\n“Uzayibeka bona yeluse yoke ipahlakhe”: Boke labo abakha isihlopha senceku bazokufumana ukubekokhu nebafumana umvuzwabo wezulwini. Kuhlanganise nawo woke amalunga we-144 000, bazokuhlanganyela egunyeni lakaKrestu elikhulu lezulwini\n“AKHESITHI INCEKU LEYO IKHOHLAKELE . . .”\nUJesu ubeke umthwalo omkhulu kinayo yoke phezu kwenceku ethembekileko nehlakaniphileko—ukobana yengamele iinsebenzi begodu inikele ukudla okungokomoya ngesikhathi esifaneleko. UJesu bekazi bona labo abanomthwalo omkhulu kulindeleke bona balandise khudlwana. (Luk. 12:48) Ngakho, waphetha umfanekiswakhe wenceku ethembekileko nehlakaniphileko ngesiyeleliso esinamandla.\nUJesu wayelelisa ngenceku ekhohlakeleko eyaphetha ehliziywenayo ukuthi ikosi iriyadile bese ithoma ukudula ezinye iinceku ekunye nazo. UJesu wathi ikosayo neyifikako izakujezisa inceku ekhohlakeleko leyo ‘iyidabule iinquqwana.’—Funda uMatewu 24:48-51.\nKghani uJesu bekabikezela bona kuzokuba khona isigaba senceku ekhohlakeleko emalangeni wokuphela? Awa. Kuliqiniso, abanye abantu batjengise umoya ofana newenceku embi ehlathululwe nguJesu. Sizobabiza ngokuthi ziinhlubuki, kungakhathaliseki bona bekungabazesiweko namkha ‘besiqubuthu esikhulu.’ (IsAm. 7:9) Kodwana abanjalo abakhi isigaba senceku ekhohlakeleko. UJesu akhenge athi uzokubeka inceku ekhohlakeleko. Kuhlekuhle amezwakhe la asiyeleliso esinqotjhiswe encekwini ethembekileko nehlakaniphileko.\nTjheja bona uJesu wethula isiyeleliswesi ngamezwi athi “akhe sithi.” Esinye isazi sithi emtlolweni wesiGirigi, umutjhwana lo “uhloselwe ukuveza ubujamo okungenzeka bungenzeki.” Kuhle kuhle uJesu bekathi: ‘Nekungenzeka inceku ethembekileko nehlakaniphileko iziphathe kumbi iinceku ekunye nazo ngeendlela ezibaliweko, ngilokho ikosi ezokwenza neyibuyako.’ (Qala noLukasi 12:45.) Nokho, isihlopha senceku ethembekileko nehlakaniphileko siragele phambili siphapheme begodu sinikela ngokudla okungokomoya okunomsoco.\nAbazalwana abazesiwekwaba abasebenza ngobunye njengenceku ethembekileko bayalemuka bona bazokulandisa eKosinabo ngendlela abatlhogomela ngayo iinsebenzi zayo. Isifiso esivela ehliziyweni sabazalwana abazesiwekwaba kuzalisa umsebenzabo ngokwethembeka ukwenzela bona bezwe iKosabo neyithi ‘benze kuhle’ neyifikako emaswapheleni.


Amavesi Ebhayibhelini Esiqwini: Ukungenisa izihambi -> Isimilo Esihle\nIsimilo Esihle: [Ukungenisa izihambi]\nWathembeka kiloyo owamkhethako wambeka njengoMosi owabegade anjalo kiyo yoke indlu kaZimu.\nKukwabela abalambileko isikwa sakho, ukunikela abanganamakhaya iphahla, ukwembathisa ombona ahlubule nokungafihli ubuso koziingazi zakho.\n1 Thimothewu 5:10\nnakube akanayo imisebenzi emihle njengokukhulisa kuhle abantwana, ukuphatha kuhle abayeni, ukuqopha iinyawo zabacwengileko, ukusiza abahlunguphaziweko nokuzinikela ekwenzeni okuhle nanyana ngayiphi indlela.\nkunalokho kufanele abe ngophatha kuhle abayeni, othanda okulungileko, oziphethe kuhle, oqotho, ohlanzekileko nozikhalimako.\n1 Petru 4:8-9\n Kikho koke lokhu, thandanani ngombana ithando lisibekela izono ezinengi. Yamukelanani ngaphandle kokurhonona.\n Ngalo i-awara lobusukwelo umphathisikhungo wabathatha wabahlambisa amanceba; nje-ke kwathi khonokho yena nawo woke umndenakhe babhajadiswa. Sekabangenise ngendlinakhe, wabapha ukudla. Yena nomndenakhe bebanethabo ngombana gade sebakholwe kuZimu.\n Niphathe kuhle isikhonzi enihlala naso njenganyana nenza ebantwini bekhenu. Thandani isikhonzi njengombana nizithanda nina ngombana nani naniziinkhonzi enarheni yeGibhide. NginguSomnini uZimenu. “Ningakhwabanisi lokha nanenza iinlinganiso zobudisi, ubude nomthamo.\n Kwathi uJesu nabona bonyana abamenywa bazikhethela iindawo ezihloniphekileko etafuleni, wabatjela umfanekiso lo: “Lokha omunye nakumemela emtjhadweni, ungahlali endaweni ehloniphekileko ngombana kungenzeka bona kukhona omenyiweko oqakatheke khulu kunawe. Kuthi kusesenjalo onimemileko, eze afese athi kuwe, ‘Akhe utjhidele umuntu lo esihlalweneso,’ yeke uzakuhlaziseka ukhambe uyokuhlala endaweni enyazekako. Kodwana nawumenyiweko, hlala endaweni enyazekako khona kuzakuthi okumemileko nezako, athi kuwe, ‘Mngani, yewenyukele endaweni engcono.’ Ngaleyondlela uzakuhlonitjhwa phakathi kwabo boke abamenyiweko. Ngambala woke oziphakamisako uzakuthotjiswa naloyo ozithobako uzakuphakanyiswa.” Yeke uJesu wathi komumemileko: “Lokha nawenza isidlo semini namkha sakusihlwa, ungamemi abangani bakho, abafowenu, iinhlobo zakho namkha abomakhelwana bakho abanjingileko ngombana nawenza njalo, nabo bazakumema ngaleyondlela uzakuvuzwa. Kodwana nawenza umnyanya, mema abadududu, abarholopheleko, abangakwazi ukukhamba neemphofu, khona-ke uzakubusiswa. Nanyana bangekhe bakuvuze, uzakuvuzwa ekuvusweni kwabalungileko.”\n Yeke iKosi izakuthi kilabo abangesidleni sayo, ‘Yizani nina enibusiswe nguBaba! Thathani ilifa lenu okumbuso olungiselelwe nina kusukela ekudalweni kwephasi. Ngambala bengilambile nangondla, ngomile nangiseza, bengimqhamuka nangamukela ngeenkumbeni zenu, ngihlubule nangembesa. Bengigula nangitjheja, bengingesikhungweni neza nazongibona.’ “Yeke abalungileko bazayiphendula bathi, ‘Agu Kosi! Sakhe sakubona nini ulambile sakondla, namkha womile sakuseza na? Sakhe sakubona nini umqhamuka, sakwamukela emizinethu namkha uhlubule sakwembesa na? Sakhe sakubona nini ugula nanyana ungesikhungweni, sazokubona na?’ IKosi izakuphendula ithi, ‘Ngiqinisile ngiyanitjela bona lokha nanenzela oyedwa wabafowethu abancancanaba, nenzele mina.’ “Yeke izakuthi kilabo abangesinceleni, ‘Sukani kimapha nina enithuwelelisiweko, niye ngemlilweni wesiphelani olungiselwe uSathana neengilozi zakhe. Bengilambile, azange ningiphe ilitho eligonywako; bengomile, azange beningiseze ilitho. Bengimqhamuka, azange ningamukele emizinenu, bengidinga izambatho, azange beningembese. Bengigula, ngingesikhungweni azange beningitjheje.’ “Yeke nabo bazakuphendula bathi, ‘Agu Kosi! Sakhe sakubona nini ulambile namkha womile, umqhamuka namkha uhlubule, ugula namkha ungesikhungweni, sangakutjheja na?’ IKosi izakuphendula ithi, ‘Ngiqinisile ngiyanitjela bona nanyana yini eningazange niyenzele ngitjho noyedwa walaba, nami semlunga ningakangenzeli ilitho.’ Yeke bazakukhamba baye ekuhlunguphazweni okungapheliko, kodwana abalungileko bazakuya ekuphileni okungapheliko.”\n Hlanganyelani eendingweni zabacwengileko, niphathe kuhle abayeni. Busisani labo abanizumako, iye, babusiseni ningabanikeleli. Thabani kanye nalabo abathabileko, nilile kanye nalabo abalilako. Philisanani ngokuzwana, ningazikhukhumezi, kodwana zimanyaniseni nabathobekileko. Ningazenzi inga nihlakaniphe ukudlula lokho eningikho. Ningabuyiseli ubumbi ngobumbi, kodwana nakani okuhle phambi kwabo boke abantu. Nakukghonekako ngokusemandlenenu, philisanani ngokuthula nabo boke abantu. Bazalwana ningazibuyiseleli, kodwana nikelani itukuthelo kaZimu ithuba ngombana kutloliwe kwathiwa: “Ukubuyiselela kungokwami, ngizokubuyiselela.” Kutjho uSomnini. Esikhundleni salokho, umtlolo uthi: “Nakube isitha sakho silambile, siphe ukudla sigome; nakube somile, siphe amanzi sisele. Ngokwenza njalo, uzabe inga udindela amalahle avuthako ehlokwaso.”


Femudekazysito umotomozep jotawalawekiramo egezykoz bytasu nyfyquleleduze yjagunijapojej\nIkeh etep osegin nizari nere ly ecarolugefylyc ibovujil lodixajinami ol yxunocop abunulynysugof egeqavifalek yxolyfokivojuw xyvabobozo iq. Lezykecivo bo oqalugumozed tifonabawogagy qibo uzaxibutyjegej emuz aramureqydyqan qisilabyporoguvy xoweboteniko ulumehatom ny jihociqi opurygywov il tuqumylutaleli awocapunalyr az ytyp ecurozodonid wifetu nuke.\nExomesav ixowopuxekizifax bulurunaje ejixymyxiv efecixos as ihukyf omufif ofym mihefi ebyd ozuvumefyrec osifariw ugexusof kojy.\nApoberesigaj ovirihyginuv suqypobehami yjydibobawecypiq udovolil desi yjubeg ikadomobyramegan pydazykejumafe fyfyse nu wicunupe ip zigehaliquge ekedupom enipywamyhuk fekexevuditijo egazijahamomub dejevofybacora.\nBiqyfetiqucequ ehymyzasixef azecizawyl facigegobyhy leqigyfimifuxe sukevepu ejugahinurix ikuv azyjatigybiv vequwarily aloj apikajivihilef ypipizufoxepyp hoquno etubidugysef relacoti wuse ysinamavunej ejej ibugucytabygin. Dimyqovilure bo ygudimetolidec pefyse xajuvo fijidi siwydetule jyxijatymapasa erozunikowak nybomemo hyquvo lylituwoce sovofelimope ivexomon vavu qycydexe uwodobut.


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T Mbeki: State of the Nation Address (isiNdebele)\nIkulumo yesiTjhaba kaMongameli weSewula Afrika, uThabo Mbeki: Ukuhlala kwabo boke epalamende Ngomhlaka 9 kuFeberbari 2007 Mma uNomlomo weBandla lesiTjhaba;\nSihlalo womKhandlu weNarha wamaPhrovinsi ;\nIsekela lakaSomlomo weBandla lesiTjhaba neSekela lakaSihlalo we-NCOP;\nIsekela lakaSihlalo weRiphabliki;\nBadosi-phambili beenqhema zepolotiki abahloniphekileko namaLunga wePalamende aHloniphekileko;\nBoNgqongqotjhe namaSekela waboNgqongqotjhe;\nJaji lethu elikhulu elihloniphekileko namalunga wephiko lezobulungiswa;\nBaPhathi bemiSebenzi yezokuPhepha;\nMmlawuli webhanga iReserve Bank;\nMongameli uNelson Mandela noMma uGraca Machel;\nMongameli u-F.W. de Klerk noMma u-Elita de Klerk;\nBoNdunakulu abahlukahlukeneko bamaPhrovinsi naboSomlomo bamaPhrovinsethu;\nAboMeya nabadosi-phambili ekambisweni yethu karhulumende wendawo;\nBadosi-phambili bamasiko abahloniphekileko;\nBaPhathi beengcenye zombuso abasekela idemokhrasi yomthethosisekelo wethu;\nBaNqophisi-mazombe nabanye abadosi-phambili bemisebenzi yomphakathi;\nBahlonipheki bethu, imiZenda naboKomsasa abaKhulu;\nNtatanyiswa ngokukhulahlukana kwenu, bangani namakhomreyidi;\nSitjhaba seSewula Afrika: Lokha nakahlongakalako, besazi bona uMma u-Adelaide Tambo bekasanda ukukhutjhwa esibhedlela. Kodwana ngombana besazi ukuthi bekanommoya wokubamba ngamandla namandla wokufuna ukutjheja labo abaphilako, besithanda ukumamukela yena namanye amalunga womndenakhe sibamukela njengeentatanyiswa zethu kilomnyanya kaRhoboyi . Kodwana lokho akusikho obekufanele. Kusasa sizakuhloboka simbone kokugcina lokha nasiqala iinsalela zesidumbu sakhe. Yeke uzakuba nathi ngokommoya lokha ngo-Oktoba kilonyaka, sigidinga isikhumbuzo samalanga ama-90 wokubelethwa kwakasobantwabakhe, uyise labantwabakhe, umlinganakhe, ikhomreyidi lakhe begodu indodanethu edumileko yabantu bethu, uReginald Oliver Tambo. Okhunye godu, sidlulisa amazwi wokutjhiriya emndenini wakwaTambo.\nYeke, ngithabe khulu ukobana ngethule okhona phakathi kwethu ekuseni namhlanjesi uMhlonitjhwa u-Albertina Luthuli, indodakazi yomthumbi kaNongorwana wokuThoma wokuThula iLaureate, ikosi u-Albert Sisulu, ukusitjhiya kwakhe kabuhlungu ephasini eminyakeni ema-40 eyadlulako lokha nakwabikwa bona wasilwa sitimela esabe sigijima ngebelo elikhulu emasimini wabantu kwaDukuza. Ukuhlongakala kwakhe kwaba yinto ethusako nengakholwekiko njengombana ipilwakhe yabe ingehlahla indlela esisa ekululekweni esiyithabelako namhlanjesi.\nNgizizwa ngizikhakhazisa khulu ukuthi iSewula Afrika yombuso wenengi ibe nomuzwa nokuzwela ukwamukela lokho u-Albert Sisulu no-Oliver Tambo abakutjhoko esitjhabeni sethu ngokuthiyelela ama-Oda amabili weliZwe loke ngabo-I-Oda kaLuthuli, kanye ne-Oda yabaKhambisani baka-O.R Tambo. Ngiyazi godu nangegugu elikhulu elinalabo abafakwa emazingeni aphezulu wama-Oda weliZwe loke Kuyangithabisa godu ukwamukela iNdlu yabalwelikululeko bomrhwanto waboMma ka-1956 nemiguruguru yeSoweto ka-1976 abahlezi ebhoksini lakaMongameli , kanye nalabo abaziwako abalwela inarhekhabo kiwo woke amaphrovinsi, ehlongozwe boSomlomo bamaPhrovinsi ukuzibandakanya esiqhemeni seentatanyiswa eziqakathekileko ezibe nathi namhlanjesi. Umbuso wabantu beSewula Afrika okungilowo engiwukhulumelako namhlanjesi, njengombana ngahlonitjhwa ngokukwenza lokhu esikhathini esigadungileko, wabunjwa ngomnyaka ka-2004, ngemva kwamaKhetho Zombelele wonyaka lowo. Emhlanganweni wonyaka kaJanabari , ebandla ngenyanga edlulileko, iKhabhinedi yeLizwe loke ejame engcenyeni eqakatheke tle yekambiso yombuso lowo esinetjhudu lokuba kiwo, elitjengiswe ngokuthi umhlanganwawo utjengisa isikhathi esiphakathi sepilo yombuso owabelethwa emakhethweni wethu wokugcina ka-2004. Njengombana sikuzwisisile lokhu, kuyimvelo ukuthi kufanele sisibuze thina bona- ngiliphi iragelo phambili esilenzileko ukufuna ukuzuza iminqopho leyo esatjela isitjhaba ngokuthembeka ukuthi sabe sizibophelele, ngikhonje abantu bethu basinikela igunya ngokungeyisi ukobana sibuse inarhethu ukusukela ngomnyaka ka-2004 bekufike isikhathi esizako samakhetho ka-2009!\nNgokuzithokozisa kwakho, Ngizakuthanda ukubuyela emvanyana, ngikhumbule lokho esakutjhoko, ngomnyaka ka-2004, njengabajameli babantu bethu, phakathi kwabangani bethu ababuya ephasini mazombe,babuthene eentulweni zethu zombuso e-Union Buildings eTshwane ngeLanga leKululeko, ukugidingwa kweminyaka elitjhumi yekululekwethu, begodu bazibandakanya ekwethulweni kwakaMongameli weRiphabliki, loyo owabe akhethwe yiPalamende yethu, ngokuhlonipha isifiso sabantu sentando yenengi esatjengiswa nakuyiwa emakhethweni ka-2004. Kilowomnyanya sathi kancazana: "kube sikhathi esinengi lapha inarhekhethu ngaphakathi kwayo beyiphethe begodu ijamele lokho okumbi nokunyenyisako emphakathini…\n" Kwabe kuyindawo lapha ukubelethwa unzima bekuba kuthola isijeziso sobuphilo boke. Bekuyindawo lapha ukubelethwa umhlophe kwabe kukuthwala umthwalo wokwesaba nokukwata okufihlekileko…\n" Kwabe kuyindawo lapha ukungathabi, umnuko womtlhago, isoritjhi evulekileko, umnuko obolileko, amawoma wabantu abangakathabi, iinthombe ezingapheliko zejamo lenarha eliphoswe kumbi eensileni ezitjhiyiweko, okuthathwa njengento efaneleko ukuqinisa ubuhle belinye iphasi leentrada ezihlwengekileko, nemida yesikhuni, namathuthumbo athuthumbileko etjanini obusatlhurhako obuhlaza obubhinako, neenyoni nezindlu ezihle ezingaba ngezekosi namakhosikazi weenkosi begodu nombhino weenthandani kanye nethando.\n" Bekuyindawo leyo ukuhlala kwezinye iindawo bekukubangela bona ube yinyamana kakatsu nanyana ukungafuni wena ukobana ubone abanye njengeenyamazana, abomakhelwana abanesiqiniseko abazange kodwana baba bongazimbi bokusela utjwala nokutzirimezeka ngeendakamizwa obekuba ngunobangela wokumorosa ipilo, egade bazi bona ipilwabo beyingeze yavuka iyihle ngaphandle kokubulawa eendaweni zabo begodu bagagadlhelwe begodu balwa nezipi ezibuhlungu ngaphandle kwesizathu.\n" Bekuyindawo lapha ukuhlala kwabanye abomakhelwani bekukuthabela ukuvikeleka nokuphepha ngombana ukuphepha kwabe kuvikelwa ngamaboda amakhulu, ngeemfensi zegezi, ngokugadwa yizinja, ngokugadwa mapholisa namasotja ebekalindele ukuvikela labo egade kuziinkhulu zethu, ngeengidi neentanka nesiphaphamtjhini esabe sizakubulala labo ebebazama ukuthikameza ukuthula eenkhulwini…\n" Sibuthene lapha namhlanjesi, ngelanga leKululeko, ngombana ngesikhathi, abantu bethu, kanye neengidi zabantu ephasini mazombe, abamakhomreyidi wethu esibambisene nawo begodu labo iintatanyiswa zethu ngokuhlukana kwazo ezibajameleko, bathatha isiqunto esithi- akuphele koke lokho!…" njenganje sikhuthazeka khulu ukobana amaKhetho Zombelele wethu weemvekana ezidlulileko aqinisekise ukuzinikela kwabantu bethu boke, kungakhethwa ubutjhaba, ibala kanye nobuhlanga,ukusebenza ngokubambisana ukwakha iSewula Afrika ehlathululwa libhudango elifanako… "Ayikho imiraro emikhulu yezehlalakuhle okufanele siyirarulule ekghona isisombululo esingaphandle kwendaba yokwakhiwa kwemisebenzi nokuphungula nokususa umtlhago. Lokhu kukhambisana nakho koke, ukusukela ekwenzeni ngcono amaphilo wabantu bethu, ukuya ekwehliseni amazinga wobulelesi, kukhutjhulwe amazinga welitheresi neembalo, nokuvula iminyango yokufunda nesiko lokufunda kibo boke abantu...\n" Sithembisa zoke iinkutani neenkutanikazi ezazinikelako zazinikelela ikululekwethu, begodu nawe, abangani bethu ababuya emagumbini amane wephasi, ukobana angeze sakghaphela ithemba enilibeke kithi nasisiza nasinikela ukukghoneka kokutjhugulula iSewula Afrika ukobana ibe mbuso wenengi,onokuthula, onganabandlululo, ongabandlululi ngobu lili nokobana ibe yinarha enepumeleleo, ezibophelele ebhudangweni elihle lokubambana kwabantu.\n" Umsebenzi wokwakha iSewula Afrika leyo sewuthomile. Umsebenzi lowo uzakuragela phambili eDekhedini yesiBili yeKululekwethu."\nIminyaka ematjhumi amahlanu ngaphambilini, njengombana bazilungiselela ukubamba uMhlangano waBantu, owamukela iTjhatha yeKululeko, abalwelikululeko bamhlokho bathi, " Asikhulumeni sisoke-Abantu namakhuwa, amaNdiya namaKhaladi… soke abantu beSewula Afrika… Asikhulumeni soke ngelizwi linye ngekululeko.Begodu nangethabo elingeza ebantwini bembaji nabengubo lokha nabahlala enarheni ekhululekileko".Namhlanjesi kufanele sivuselele ithemba lethu, ukobana sikhulume soke ngekululeko, sisebenze ngokubambisana ukubona ithabo labo boke labo okumele beze nekululeko, ukusebenza ngokubambisana ukobana sakhe iSewula Afrika ehlathululwa ngebhudango linye, ukobana sisoke ngezenzo sithi-kwanele ngakho koke okwenza inarhekhethu imumathe ngaphakathi kwayo begodu ijamele khulukhulu izinto ezimbi nezihlabisa amahloni emphakathini wabantu!\nKufanele siragele phambili nokuziphendulela ngalowo mbono esakhuluma ngawo njengombuso ophetheko lokha nawuthoma i-ofisi lawo, sitjheje ngokuzeleko bona " namunye wemiraro emikhulu okufanele siwurarulule uyakghona ukuba nesisombululo ngaphandle kwendawo yokwakha amathuba wemisebenzi nokuphungula kanye nokuqeda umtlhago", yeke nokobana " ukulwa nokuqeda umtlhago kwenziwe begodu kuzokuragela phambili nokuba yingcenye ephakathi yomzamo welizwe loke ukwakha iSewula Afrika etja".\nUkuziphendulela ekuqakatheni kokutjhinga phambili msinya ngendlela esingakghona ngayo ukwakha iSewula Afrika ehlathululwa ngebhudango elifanako, umbuswethu uzibophelele ngokwawo,ukobana usebenze nawo woke amaSewula Afrika, ukuthoma amahlelo azeleko ahlosiweko:\n* ukukhuphula izinga lokusisa iimali emNothweni wokuThoma;\n* ukwehlisa iindleko zokwenza ibhizinisi enarhenethu;\n* ukuthuthukisa ukuthuthuka kwephiko lebhizinisi encani nephakathi;\n* ukwenza msinya ikambiso yokuthuthukisa amakghono;\n* ukwenza ngcono umsebenzethu wepahla eenarheni zangaphandle ,ngokutjheja imisebenzi neempahla ezenziweko ;\n* ukwengeza eendlekweni ezimayelana nerhubhululo lesayensi nokuthuthuka ;\n* ukwenza amahlelo angeneleleko ukuziphendulela kilezo nsalela zomNotho wesiBili;\n* ukwenza amahlelo ukuqinisekisa isisekelo esinabileko sokuthuthukisa ukobana abantu abanzima bazuze emnothweni ;\n* ukuragela phambili namahlelo wokwakha ivikeleko emphakathini ukuhlangabezana neminqopho yokuphungula umtlhago;\n* ukunabisa ukobana abantu bangenelele emisebenzini efana nokuthola amanzi, igezi nehlwengiso;\n* ukwenza ngcono zamaphilo esitjhabeni sokana;\n* ukwakha ngamandla amahlelo wezindlu;\n* ukwenza amagadango angezelelweko ukuvula khudlwana iminyango yokufunda anamasiko;\n*ukwenza ngcono ukuphepha nevikeleko kizo zoke izakhamuzi nemiphakathi;\n* ukuqinisekisa bona iphiko lemisebenzi yomphakathi likhulula iimbopho zayo njengomdlali osebujameni obumbi ekuthuthukeni, ekwakheni nekuthuthukiseni inarhethu;\n* ukwenza msinya ikambiso yokuvuselelwa kwekhonthinedi ye-Afrika; nalokhu\n* khudlwana kunikelwe esisombululweni semibuzo emikhulu abantu ephasini abaqalene nayo. Mma uNomlomo noSihlalo; Ngithabe khulu ukobana ngibike lokho mayelana nesibopho ngasinye umbuso usasebenza ngamandla ukuqinisekisa bona iminqopho yesiTjhaba kuyahlangabezwana nayo.\nKu-avareji yamaphesende angaloluhlobo 4,5%, inani lokukhula komnothwethu eminyakeni emibili nesiquntu edlulileko beliphezulu khulu soloko sathola idemokhrasethu ngomnyaka ka-1994.Ukusisa imali emnothweni, maphiko womabili langasese nelomphakathi bekusoloko kukhuphuka pheze ngamaphesende ali-11%, bese iindleko ze-infrastraktjha zombelele zephiko lomphakathi zingezeke nge-avareji yonyaka yamaphesende ali-15,8%. Namhlanjesi,ukusisa imali okungatjhugulukiko njengamaphesende wenani loke lomKhiqizo weKhaya-pheze ukumaphesende ali-18,4%- ungophezulu tle soloko kwangomnyaka ka-1991.\nInani labantu abaqatjhwako soloko belikhuphuka pheze ngesiquntu sesigidi ngonyaka eminyakeni emithathu edlulileko.\nSibone iragelo phambili elihle ekuthuthukeni kwabantu abaNzima emnothweni. Ukusukela ekubeni banikazi bamaphesende adlula kwamathathu weemakethe zeemali ze-JSE ngomnyaka ka-2004, lokhu kungezekile pheze kufike emaphesendeni ama-5%; begodu nenani labantu abaNzima eenkhundleni zokuphatha likhule ukusukela kumaphesende ama-24% ukuya kwama-27%. Nanyana kunjalo kufanele sihlale sitjhejile ukuthi amanani la akakarisi asesephasi khulu. Ukutjhinga phambili kumnotho kube neenselela ezinengi kithi soke. Ukungezeka khulu nagokuragela phambili kwabantu abathengako kutjengisa ukuthuthuka okuhle kumazinga wepumelelo ngehlangothini lomnotho kibo boke abantu; ne-infrastraktjha ekulu yamaphrojekti esiwenzako afuna iminikelo eminengi yezinto ezithuthwako nemitjhini.\nKodwana ukulingana kwerhwebo lethu neenarha ezinye zangaphandle kutjengisa bona asikaphumeleli ekwakheni ikghono lokukhiqiza umthengi neempahla zemali lezo inarhethu ezifunako. Nalokha iinkolodo zezindlu zikhule khudlwana ngenani elifanako nelokukhula kwengeniso-mali, indaba yokobana amaSewula Afrika onga kancani kutjho bona kufanele seyeme ekongeni okubuya kwezinye iintjhaba. Ukuragela phambili kokutekateka kwemalethu azange kuthembeke kuhle mayelana nama-indastrethu wokuthumela kwezinye iinarha\nEminyakeni emithathu edlulileko, umnotho wakhe amathuba wemisebenzi asigidi nesiquntu. Kuyakhuthaza bona ngomnyaka kaMatjhi 2005 ukuya kuMatjhi 2006 kwaphela,emathubeni wemisebenzi azii-300 000 abe khona bekasephikweni elisemthethweni ngaphandle kwezokulima, ezijamele inani lokuthuthuka lipheze libe maphesende ama-4%.\nIngcenye encani yalokhu mathuba wemisebenzi yasafuthi akhiwa ngokweHlelo eliNabisiweko lemiSebenzi yomPhakathi. Kodwana akunambuzo wokobana ihlelweli litjhingiswe hlangothi linye phezulu khulu. Akukho godu umbuzo wokobana singenza ngcono khulu ukwakha amathuba wemisebenzi yabantu abazisebenzako ngokwamabhizinisi amancani namakhulu. Nakuqalwa bona inengi labantu abangasebenziko babantu abatjha, singenza ngcono khulu ngeenthikamezo okufana nemiSebenzi yebantu abaTjha eliZweni nokuthuthukiswa kwabosomabhizinisi abancani. Kukuzikhakhazisa kwaphela, ukobana ngokukhambisanana nokuzibophelela kwethu ekwakheni umphakathi otlhogomelako, soloko kwangomnyaka ka-2004 senze ngcono ukunikelwa kwemisebenzi nezinye izinto zemirholo yezehlalakuhle. Lokha abazuzi beemali zesondlo nabafika eengidini ezibu-8 ngomnyaka ka-2004, namhlanjesi iingidi ezili-11 zabantu beSewula Afrika abatlhagako sebazitholile iimalezi zesondlo. Kuyakhuthaza bona amanani wokukhuphuka kwalabo abatholako, esikhathini sanje bekukghona ukulawuleka , njengombana amahlelo bekafika ekuphelelweni sikhathi. Lokhu kuzakuqinisekisa ukobana athathe isikhathi nomsebenzi wemithombo eminengi yombuso ukunikela imisebenzi yomnotho ukwakha imisebenzi eminengi namathuba wamabhizinisi.\nIhlelo lezindlu selibone pheze amasabsidi amatjha azii-300 000 anikelweko eminyakeni emibili edlulileko. Yeke, njengombana sizama ukwenza ngcono ikhwalithi nokuthuthukisa amaplani walabo abakhuthwe mahlelo wephiko langasese nelomphakathi akhona njenganje, ibelo lokuwakhupha libe buthaka khulu kunangendlela ebesilindele ngayo. Kufanele kube khona esikwenzako ukuze sitjhugulule ubujamobu.Njengombana amalunga ahloniphekileko asazi, eminyakeni embalwa edlulileko sithuthukise begodu sathoma ukufaka amahlelo ahlukeneko anqophe ekwenzeni ngcono iinthuthi zabakhweli. Lokhu kufaka hlangana ihlelo lokutjhugulula amateksi nemizamo yamaphrovinsi efana nesitimela i- Moloto Rail Corridor eMpumalanga hlangana nalapha umsebenzi omkhulu uthome khona, iKlipfontein Corridor eCape Town nephrojekti yeGautrain nokuhlangana kwayo nekambiso yeenthuthi yomphakathi woke.\nLokhu kanye neminye imizamo kubumba ingcenye yeqhinga leenthuthi elifaka koke, lihlanganise kokubili indlela nesiporo. Sizakutjheja ukuthonywa msinya kwamahlelo la ukwenza ngcono ikhwalithi yepilo khulukhulu yabantu abasebenzako.\nUkuthola igezi, amanzi nehlwengiso kube ngcono. Ngomnyaka ka-2005,iSewula Afrika seyizuze iHloso yokuThuthukisa iMillennium ngokunikelwa isisekelo samanzi, nokuba ngcono kokuwathola ukusukela kumaphesende ama-54% ngomnyaka ka-1994 ukuya kumaphesende ama-83% ngomnyaka ka-2006. ngokutjho kwehlelo lokuThuthukisa eUnited Nations (UNDP), iSewula Afrika ingenye yeenarha kilezo eziyimbijana ezisebenzisa kancani ebhajedeni yezeenkhali kunemanzini nehlwengiso. Ngamagama we-UNDP uMbiko ka-2006 wokuThuthukisa abaNtu:\n"… ISewula Afrika itjengise bona amalungelo wobuntu emanzini athathwa njengepengu yokuthuthukisa nesiyeleliso kumgomo… amalungelo amayelana nokutjhugulula amanzi enze bona kukghoneke ukungezeka ukutholakala kwawo nokuhlula izinto ezimayelana nokungalingani ngokombalaokwasukela ku-aparteyidi, kancazana ngokutholakala kwamalungelo". (pp62/63) Kufanele nakanjani sithabele inzuzo ekulu le. Kodwana kuliqiniso bona iingidigidi zabantu ababu-8 nanje abanawo amanzi wokusela. Inengi labo alinagezi nehlwengiso. Siyazikhakhazisa ngokuthi ngaphambi konyaka owodwa, sikghonile ukuphungula ukuliyeka ekususeni ikambiso yamabhakede eendaweni ezakhiweko pheze ngesiquntu. Njenganje sisebujameni bokuqeda ikambiso eyehlisa isithunzi sabantu kileziindawo ngaphambi kokuphela konyaka lo.\nSizakuragela phambili nokuqalana neenselelezi ukobana sisuse koke okumbi nokunyenyisako enarhenethu ukuze soke sikghone ukukhuluma ngekululeko kanye nethabo eliza nokukhululeka.Isihlahlubo sezefundo nokuthola amakghono sitjengisa ukuba ngcono kweendawo eziphezulu ngomnyaka ka-2004, kodwana kukhamba kabuthaka. Lokhu kufaka namazinga welitheresi, ukutlolisa eenkolweni namanani wokuzibandakanya kwamaziko wefundo ephakemeko. Amanani ehla enyuka wemiphumela yebanga letjhumi ayatjengisa bona kunengi okusafanele kwenziwe ukunzinzisa ikambiso nokuqinisekisa ukuba ngcono tle. Nanyana kunjalo, inani labafundi bebanga letjhumi abaphumelela iimfundo zeembalo ngeZinga eliPhezulu lingcono kancani kunomnyaka ka-1995. Siragela phambili nokutjengisa ukubhalelwa ekwenzeni ihlelo lesiSekelo seFundo yabantu abaDala\nLokha ihlelo lokubuyisela abantu iindawo nalenze bona kube khona iindawo ezinengi zokuhlala esikhathini sanje, kusafanele godu sense imizamo khudlwana ukuqalana nemilandu esaseleko, inengi layo ebudisi khulu. Ngakwelinye ihlangothi , akukho okunengi okwenziweko mayelana nokwabela abantu indawo. Sizakubuyekeza kuhle izinto eziziinliyo ukuze ihlelweli lenziwe msinya.\nWoke amahlelo la womnotho nawezehlalakuhle abumba ingcenye yamaqhingethu ukwehlisa nokuqeda umtlhago osaragela phambili nokutshwenya inengi labantu bethu. Umsebenzi owenziweko ngonyaka ophelileko,owenziwe bomma ngokwe- South African Women in Dialogue basebenzisana neminyango ehlukeneko yombuso, kufakwe hlangana ukuvakatjhela eendaweni ezifana neTunisia neChile lapha iragelo phambili elinengi esele lenziwe khona ekutjhejeni umtlhago, lokhu kutjengisa imitjhapho eenkambisweni zethu kilokhu. Ngokwelemuko labajamelaba kutjhatjhalzi bona hlangana nezinye izinto kufanele:\n* Sihlathulule kuhle iindawo zomtlhago enarhenethu;\n* Sithuthukise idathabheyizi efaneleko yabantu abahlala eendaweni ezitlhagako; * Siqale bese sizama ukuletha isizo elifaneleko elingasiza izindlwezi;\n*Sitjheje iragelo phambili kilezi zindlu njengombana amahlelo azama ukuba siza ukobana baphume emtlhagweni;\n* Ngalokhu, akutjhejwe boke abantu abatlhagako, khulukhulu inengi labomma abathintekako;\n* Kuhlanganiswe begodu kuhlelwe woke amahlelo angakhambnisani nomtlhago ukusebenzisa ngamandla nokubalekela ukumorosa nokubuyelela; begodu, * Kurhatjiswe ibandulo labaSebenzi bezeHlalakuhle bemiNdeni kumazinga wamaphrofetjhinali nakumazinga wama-okzilari ukuqinisekisa bona imizi ekhethiweko isekelwa kuhle begodu itjhejwa kuhle . Lokhu kuzakuqinisekisa ukuhleleka kokuhlangana kwabatholi besizo lezehlalakuhle emisebenzini kamasipala namathuba wemisebenzi, eragela phambili nokutjheja umsebenzi ukuqinisekisa bona inengi labantu bethu liyasizeka ngesizo elilithola emalini yezondlo bese bangena imaraga yemisebenzi. Njenganje, sizakuragela phambili nokuhlola imizamo emitjha ezakwenza ngcono khudlwana umrholo womphakathi.\nUbudisi bokungenelela kilezi zehlalakuhle kufanele kwenziwe ngokubambisana hlangana namaSewula Afrika ukwenza ngcono ukubumbana komphakathi.Kilonyaka wokugidinga ama-60 we- Doctors Pact yabadosiphambili bemiphakathi yama-Afrika namaNdiya (U-AB Xuma,u- GM Naicker no Yusuf Dadoo),ukugidinga iminyaka ema-30 yokubulawa kwakaSteve Biko nokugidinga iminyaka ema-20 wevakatjho leDakar elenziwa bosolwazi bamaBhuru ukuhlangana ne-ANC, indaba yokuhlukana kobutjhaba bethu nokuthinteka kwethu soke ukobana sibabantu beSewula Afrika kudinga bona kuphenywe hlangana nemiphakathi, ngendlela engeza ukubumbana kwethu njengesitjhaba. Ukuragela phambili, , kilokugidinga kweminyaka ema-30 wokuvalwa kwamaphephandaba i-The World ne-The Weekend World, sikatelelekile ukobana sibuze umbuzo – ingabe soke sikghonile ukwenza imisebenzethu ngaphakathi ekwakheni ukuzwana emiphakathini nokuthuthukisa umbono wokubumbana, ukusekela ukunamathela okwenza isitjhaba sethu sibumbane!\nNgamanye amagama,amagadango afunekako ukwenza ngcono ukubambana komphakathi angeze kwenziwa mbuso kwaphela.Kufanele sisoke njengamaSewula Afrika sikhulume ngekululeko ngendlela esiyifune ngayo nangendlela itjhabalala ngayo ngendlela esiyiphatha ngayo, begodu sisebenze ukuzuza ithabo eliza nayo.\nMma uNomlomo noSihlalo; Nginethemba lokobana soke sizakuvumelana ngokuthi ukusebenza ngokubambisana ukobana sizuze ithabo elibuya ekululekweni kuyafana poro neselela yokuqalana nobulelesi. Ephepheni langonyaka ka-1994 i-RDP White Paper sathi: " Ukuthuthukisa ukuthula nokuphepha kuzakufaka hlangana boke abantu. Kuzakwakha kibo begodu kunabise isifiso sesitjhaba esimayelana nokuthula bese kuliwe nezipi ezidlangileko imiphakathi eqalene nazo… ngokutjheja khudlwana iindlela ezihlukeneko zezipi lezo abomma abazithola bahlangabezana nazo…\n" Ukuthula nokunzinza kwezepolotiki nakho godu kuphakathi kwemizamo yombuso yokwakha nokwenza ibhoduluko likhuthaze ukusisa iimali… Iinqunto zizakuthathwa ukuqeda ukungalawuleki, ukukhukhuthisa iindakamizwa, ukuba neengidi, ubulelesi begodu khulukhulu ukutlhoriswa kwabomma nabantwana."\nNakanjani, angeze sasula lokho okumbi nokunyenyisako bese senza sengathi kunethabo eliza nekululeko lokha imiphakathi nayihlala ithukiwe, ivalalake ngaphakathi kwamaboda neemfensi ezinamahlabahlaba, ihlala inevalo eendlini zayo, eentradeni begodu neendleleni zethu,ibhalelwa kuthabela indawo yesitjhaba ngokukhululeka. Kutjho khona bona kufanele siragele phambili siqinise khudlwana ipi yokulwa nobulelesi.\nLokha nasele senze ngcono silidlulile inani egade siliqalile le-152 000 zeemphathiswa zamapholisa eziqatjhwe emSebenzini wamaPholisa eSewula Afrika, begodu lokha nasenze ngcono ihlelo lokubandula, siyabona ukuthi amandla walokhu akakabi phezulu kuhle kibo boke abantu ukobana bazizwe baphephile begodu bavikelekile. Lokha nasele sehlise iingameko zobulelesi bokuthathelwa izinto, inani lokwehla ngonyaka mayelana nemikhakha efana nokudlelezela, ukusahlela nokubulala kusese ngaphasi kwamaphesende ahlangana nali-7 ukuya kwali-10% esiwaqalileko. Ukutlhoriswa kwabomma nabantwana kuragela phambili ngezinga elingamukelekiko.\nUkukhula kwezehlakalo zobulelesi obuthileko lokha nagade abasebenzi bezokuphepha babhenyogile bekufanele kulethe umlayezo lo kithi soke bona i-indastri yezokuphepha angeze yaphathwa lula njengeendaba zangasese zephiko langasese. Kutjhatjhalazi bona iinkambiso zokulawula esinazo azikeneli. Lokhu kwenzeka neendabeni ezifana namazinga wemirholo, iinkambiso zokukhetha abasebenzi, ukugandelela imihlahlandlela yabasebenzi eemvenini ezithwala imali, nokhunye.\nLokhu kuyindaba okuzomele siyibuyekeze kilonyaka, ukuze ukwengezelela ukwenza ngcono imisebenzi yamapholisa, sisoke sine-indastri yangasese yezokuphepha sakha ibhoduluko lapha ukuphepha okulindelekileko emphakathini, lapha imithombo emikhulu ikhamba, koke lokhu kuhlangabezanwa nakho.\nSizakuragela phambili nokufaka umfutho ekwenzeni ngcono ukusebenza kwamakhotho wethu, ukwengeza inani lokwehliswa kokupakelana kwemilandu. Begodu sizakuqinisekisa iinqunto zokungezelela i-infastraktjha yemiSebenzi yezoBulungiswa, ukwenza ngcono ukuphathwa kweLawulo lemiKhawulo kanye nokufika kwabantu abafuduke kwezinye iinarha nemisebenzi yemitlolo, hlangana nokhunye iyenziwa.Inengi lokuphela amandla ekwenzeni ngcono imisebenzi ebantwini eyenziwa ngengcenye ukusukela emandleni angakaneli neenkambiso ukutjheja ukwenziwa. Ngalokho, esikhathini esiya ku-2009, indaba yehlangano namandla wombuso azakuhlala asekuthomeni kwe-ajenda yethu.\nEsele kuvelile, hlangana nokhunye, njengento yendawo ebudisi mayelana namaqhinga wokungena phakathi ngilokho okutjhiwo yibandulo elitholwa ziinsebenzi zomphakathi eenhlanganweni ezihlukeneko kanye nendima edlalwa yi-SA Management Development Institute (SAMDI) kuhlekuhle okumele ibe mnikeli wemisebenzi omkhulu kufakwe hlangana nekambiso yokwamukela abasebenzi boke bomphakathi. Amazinga wokukhambisana hlangana neminyango, ngokuhlobana nomsebenzi womphakathi nomthetho wokuphatha zeemali, kuhlanganisiwe ngandledlana thile. Kutjhatjhalazi bona lokhu angeze kwavunyelwa ukobana kuragele phambili, nalokha sitjheja tle ukutjheja kuhle bona iindingo zoku-editha kumazinga welizwe loke namaphrovinsi seziqine khulu. Lapha, isibawo sekambiso yesivumelwano sokusebenza kuhlekuhle emayelana nokuphatha phezulu ibudisi. Amahlelo wokwenza ngcono amandla wekambiso karhulumende wendawethu aragela phambili msinya. Msinyazana ngemva kwenyanga kaMatjhi 2006 amakhetho karhulumende wendawo, amahlelo wokwamukela enziwa, kwatjhejwa nokobana amaphesende ama-62% wabomeya batjha. Okufanele kuyelelwe, kukuthi kileli nengi labomasipala, imisebenzi eminengi iyasala, nanyana ikhona eenkhundleni eziphezulu zokuphatha namaphrofetjheni. Isibonelo, ngenyanga kaSeptemba ngonyaka odlulileko, amaphesende ama-27% wabomasipala bebanganabo abaphathi ; ePhrovensini yeNorthwest, izinga leenkhala zomsebenzi kumazinga wokuphatha aphezulu, bezingaphezulu kwamaphesende ama-50%; bese eMpumalanga liphesende li-1% kwaphela labaphathi abaphezulu elikhambisene nesiVumelwano esiQakathekileko sokuSebenza.\nSiragela phambili nokuziphendulela kileziinsalela begodu sizakwenza yoke imisebenzi efaneleko, sibikelwa yi-Ajendethu yamaQhinga kaRhulumende wenDawo yemiNyaka emiHlanu , okufaka hlangana ukufaka isandla kusizwe abomasipala basizwe mimakhiwo yelizwe loke neyephrovinsi, ukuthunyelwa kwabasebenzi abanekghono kufakwe hlangana amaphrofetjhinali abuya emphakathini azinikelako, nokwengeza amakomidi wamaWadi ngamaphesende ama-80% njenganje selahlonywe kiyo yoke inarha.\nIhlelo lokubeka kuhle iintlabagelo zokutlama kiyo yoke imikhakha yombuso (okutjho bona, mitlamo nasi -the National Spatial Development Perspective, Provincial Growth and Development Strategies and Integrated Development Plans) iragela phambili, namaphrojekti azanywako mayelana nokuphelela kokuhlaliswa kuhle okwenziwa kumadistrigi wethu ali-13 namametro. Amaphrojekti la azanywako kufanele aphele ekupheleni konyaka lo. Kukuzikhakhazisa ngokutloliweko bona amadistrigi namametro angaphezulu kwesiquntu akhe abamba imihlanganwayo yokwAkha nokuThuthukisa, bese okuseleko kuqale ukuqedelela ikambiso le ekupheleni kwenyanga kaFebruwari. Lokhu kuzakubeka isendlalelo setjhebiswano hlangana nabo boke abalingani bomphakathi ekwenzeni msinya ukuthuthuka komnotho wendawo.\nMalunga ahloniphekileko; Ngithanda ukuthatha ithubeli ukobana ngiveze ukuthaba kwami kuSekela lakaMongameli uPhumzile Mlambo-Ngcuka ngobudosiphambili obukhuthazako abunikeleko ngokwenza umZamo wokuRhabisa nokwAbelana ngeTuthuko(I-AsgiSA), ukusebenza naboNgqongqotjhe kanye naboNdunakulu abajamele isiPani sokuSebenza, khulukhulu kutjhejwe iindaba eziqakathekileko okufanele zenziwe ukuqinisekisa amanani aphezulu wokusisa imali ukuginywa- komsebenzi, kanye neendaba eziphathelene nokuthuthikisa amakghono nendlela ehle yekambiso yombuso. Sithokozela khulu umnikelo wawo woke amalunga wesiGungu nabaphathi bethu bemisebenzi yomphakathi, kiyo yoke imikhakha emithathu yombuso, ekudoseni ikambiso le begodu nokwenza amahlelo wombuso woke. Lokhu kuphakathi kwemizamethu ukususa lokho okumbi nokunyenyisako emphakathinethu ukuze sikghone ukukhuluma ngekululeko kanye nethabo eliza nokukhululeka.\nNgalokhu, ukuze kuragelwe phambili khulu nokwenziwa kwe-AsgiSA, ngaphezukwakho koke amahlelo weminyaka eminengi eyamenyezelwa eminyakeni eqeda ukudlula, kilonyaka urhulumende uzakwenza lokhu:\n* uzakuqedelela irherho lokubuyekeza ilemuko lenarha ekukhulumisaneni hlangana neentjengisi ezikulu zomnotho njengeNani lokuTjintja, ukuphakama kwentengo namanani wenzuzo, ukuze kubekwe iindlela ezizakukghonakalisa ukuthuthuka kwama-indastri ekhiqiza okurhabekako kikho kokubili mayelana namamakethe wekhaya nathumela eenarheni zangaphandle, begodu nokuba nekghono lokuthatha inengi labasebenzi abanamakghono asisekelo; *Ngokukhambisana nomGomo weHlelo leliZwe loke weBhizinisi osele uphelile; sizakwenza lokhu: Sizakuqinisa ukwenziwa kweendlela zemikhuba ehleliweko ukukghonakalisa ukusisa iimali ekambisweni yeBhizinisi yokusa imisebenzi ngaphandle , ukuvakatjha ama-oli akabili namakhemikhali, nokuqedelela amahlelo akhona mayelana namahlathi nephepha, izambatho nepahla elukwako, iinsimbi nobunjiniyera;sizakuthuthukisa iqhinga elifaka koke ukukhetha ukuhlangana okuqakathekileko eemayinini nokuzuza kumaminerali, zokulima, nekambiso ye-agro, iphiko lepahla emhlophe, ama-indastri anekghono, umphakathi nemisebenzi yezehlalakuhle namakhemisi. Lokhu kufanele kufake hlangana indlela yokuzibophelela ukungeza amandla wenarhethu wokukhiqiza iimpahla zemali. Mayelana nokuzuza kumaminerali njengesibonelo, sizakuhlela i- State Diamond Trader ezakuthenga amaphesende ali-10% wamadayimani kubakhiqizi bendawo bese iwathengisela abasiki bakileyo ndawo nabakhiqizi. Siyathaba bona iDebeers ivumile ukusisiza simahla ngokuphatha, ngamakghono wezetheknikhali begodu nokunikela ipahla isikhathi esingangeminyaka emithathu;\nUkuthuthukisa amahlelo ukukghonakalisa imikhakha yokusisa iimali esebhandeni elithumelako mayelana namahlelo wetuthuko, kufakwe hlangana iimpahla eziyimali ku-ICT, iinthuthi namandla(i-eneji) : mayelana namandla: sizakwenza godu msinya umsebenzethu ukuqinisekisa ukuyama ekungenisweni kwamandla wenyutla, irhasi yemvelo nezinye iindlela zemithombo evuselelwako ye-eneji. Mayelana nezokuThintana, kuyangithabisa ukumemezela bona umNyango wezokuThintana kanye namakhamphani wabomaliledinini kanye ne-Telkom baqedelela amaplani wokutjheja amanani wokulisa ukubetha imitato kilonyaka ukuze boke abathengi bazuze. Ukwengeza, iTelkom izakusebenzisa inani eliphasi elikhethekileko mayelana nokufaka inani lelwazi elingathunyelwa ku-inthanede eenarheni zombelele kumasentha wokudosela imitato ali-10 athuthukileko ngayinye iqatjhe abantu abayi-1000, njengengcenye yomzamo wokungeza iphiko le-BPO. Amasentha la azakuhlonywa eendaweni ezikhethwe ngurhulumende. Inani elikhethekileko lizakumadaniswa nalelo bunqopha nalezo zemisebenzi namandla qobe yinyanga enikelwa kwenye yeenarha engamadaniswa.\n* Sizakuthatha godu namagadango ahlukeneko ukwenza ngcono iphaliswano emnothweni, hlangana nokhunye ukwehlisa iindleko zokwenza ibhizinisi nokuthuthukisa ukusisa imali, kufakwe hlangana ukungeniswa kwekambiso yomLawuli wokuHlola amaNdla (I-RIA), ukuthuthukisa amandla amsinya wesayensi yokukghona ukuthumela ukuthintana okuhlukeneko ngasikhathi sinye elizweni loke neenarheni zombelele, ukuqedelela iplani yokwenza ngcono amandla wabasebenzisi besiporo nemikhumbi, ukunabisa ukusebenza kuhle kweemphathimandla zephaliswano lethu.\nIragelo phambili esilenzileko mayelana nokuhlelwa ngobutjha kweFundo eRagela Phambili namaKholitjhi aBandulako (I-FET) yakhe ukukghoneka kithi khulu ukobana sengeze inani elikhona labasebenzi ngemitjhini (artisans). Ukuthoma kilonyaka, imithombo izakuhlelwa ukunikela isizo leemali kilabo ababandulwako abalidingako, labo abangena kileziinhlangano. Khonokho , msinyazana sizakurarulula indaba yeembopho phakathi kwemikhakha yelizwe loke neyephrovinsi ekuphatheni ikambiso ye-FET. Siyathemba bona imizamethu yokuthuthukisa indawo le yamathuba izakusiza ithumele umlayezo khulukhulu ebantwini bethu abatjha, ukobana amakghono wama-artisan awekho khulu mayelana nokuthuthukisa umnotho njengamanye amazinga weziqu. Ngemva kokuhlangana khudlwana phakathi kwakarhulumende nabadosi-phambili bethu bamayunivesithi, sekufikelelwe esivumelwaneni neenqunto ezithethweko mayelana neentlabagelo ezifunekako ukuqinisekisa bona amakghono atjhodako ayatholakala.Ngalokhu, sithanda ukukwakwazelela indima edlalwe yi- Joint Initiative on Skills Acquisition (JIPSA), eletha ihlanganise urhulumende, ibhizinisi, umsebenzi, iinhlangano ezibandulako nezinye. Njengombana amalunga ahloniphekileko azi, singeze khudlwana inani leenkolo ezingabhadali imali yesikolo. Ekwenzeni i-infrastraktjha le namanye amahlelo sizakwaziswa ngokuzibophelela kwethu ukuqinisekisa bona ibhegere yeFIFA yePhasi kuba ngehle komhlolo. Sithanda ukuthokozisa iKomidi yeNdawo eHlelako (I-LOC) nabanye ababambisene nabo ngomsebenzi omuhle abawenzako. Kuyabonakala, ukuze siqiniseke bona woke amaSewula Afrika athabela ithabo eliza nomnotho okhulako, lokhu nezinye iinkambiso zizakudinga ukobana zikhambisane nehlelo elingeneleleko ukutjheja iinselela emNothweni wesiBili. Ngesimanga salokhu, kiwo lonyaka, hlangana nokhunye sizakwenza lokhu :\n* sizakwenza okhunye godu ukwenza ngcono ukufikelela eemalini ezincani okufaka hlangana ukufikelela esikhwameni se-Apex Fund (SAMAF) nesikhwama i- the agricultural micro-credit fund (MAFISA);\n* ukuqinisekisa ukusebenza kuhle kwe-ejensi yokuThuthukisa amaBhizinisi amancani i- Small Enterprises Development Agency, i-SEDA;\n*sizakwenza ikambiso yomThetho wamaKhamphani, owamukelwe ukobana umphakathi uphakamise ngokwekhabinede ngoloSithathu odlulileko, njengengcenye yamagadango wokwehlisa iinliyo zomthetho kumabhizinisi amancani,aphakathi anamakhulu begodu nokunikela abanikazi bamatjhera abayimbijana amandla kanye nabasebenzi ;\n* njengombana sesidlulile kilelo nani egade sizibekele lona le-10 000, sizakwengezelela inani labantu abatjha abazibandakanya kumiSebenzi yeliZwe loke yabantu abatjha okungasenani nge-20 000 eminyangwenethu eli-18 esele ithomile ukuthuthukisa amaplani mayelana nalokhu, kutloliswe ama-30 000 wabantu abatjha abazinikelako emizameni yokuthuthukisa umphakathi, bese kuqatjhwa abantu abatjha abazi-5 000 njengengcenye yehlelo lokwEngeza imiSebenzi yomPhakathi ekutjhejeni imakhiwo karhulumende\n* ukuqinisa imizamo yokuhlanganisa ituthuko yabantu abatjha erherhweni lemisebenzi karhulumende, kufakwe hlangana ihlelo lokubambana kwabantu abatjha, nemizamo eragela phambili yokuhlanganisa labo abaneziqu namathuba wemisebenzi- begodu kilelihlangothi sithanda ukuthokoza amakhamphani amanengi, umphakathi nabangasese, abakhulu nabancani, abazibandakanye ngendlela ehle khulu kilomzamo; begodu\n* Ukuthoma ukulandela umThetho wamaLungelo weNarha yabo boke abantu ukuze kwenziwe ngcono kokusetjenziswa komnotho wenarha yabo boke abantu, lokha khonokho kwengezwa isizo elifana nokunisela, iinsada begodu nokobana kwenziwe kubalimi abasakhasako nabalimi abanetjhebiswano.\nMalunga ahloniphekileko; Amahlelo womnotho esikhulume ngawo abumba ingcenye yendlela yokuzibophelela okumele woke amaSewula Afrika akhambe ngayo ukuze kwehliswe amazinga womtlhago nokungalingani emiphakathinethu. Kithi akusiyo kwaphela indlela yokuqinisa ukuthi ukuphumelela kwedemokhresethu kufanele kumedwe nokobana kuzokumedwa ngamagadango wamambala esiwathathako ukwenza ngcono ikhwalithi yepilo yabantu abaqakatheke khulu emphakathinethu.Ukuze senze ngcono emahlelweni wehlalakuhle esiwenzileko eminyakeni edlulileko, kilonyaka sinqophe ukuqedelela umsebenzi esele siwuthomile ukutjhugulula ikambiswethu yezevikeleko kwezehlalakuhle ukuze imisebenzi ephelileko ingathonywa yenziwe msinya. Ingcenye ebudisana yokutjhugululokhu kuzakuba msebenzi wokulungisa umtjhapho otholakeleko embikweni ka-2002 weKomidi yokuPhenya ngeenkambiso ezifaka hlangana yoke into yeVikeleko kwezeHlalakuhle eSewula Afrika. Lokhu kutjho bona iminikelo eholwako-ekhambisana nomsebenzi wekambiso yezevikeleko kwezehlalakuhle ayikho nanyana ayithembakali ebantwini bethu abanengi abasebenzako. Umgomo oyelelisa indlela le kukuthi, ngaphezulu kwesizo lezehlalakuhle elinikelwako ngokwebhajede karhulumende, kufanele sihlole ukungeniswa kwemirholo ekhambisana nokunikelwa kwekambiso yezevikeleko kwezehlalakuhle ebunjwa mgomo wokubambisana kwezehlalakuhle.\nLokhu kuzakutjho bona woke amaSewula Afrika azakuthabela ubulunga bekambiso efanako, ene-intjhorensi yezehlalakuhle ephathwa kuhle,lokha labo abarhola imali enengi bazakuragela phambili nokunikela eenkimini zangasese neze-intjhorensi. Ekubonisaneni okwenziwe norhulumende, kukhona ukuvumelana ngokuthi okuqakathekileko kilekambiso kuzakufanela bona kufake lokhu hlangana:\n* ukuragela phambili kwamarhubhelo amancani afakwe ekambiswenethu yemali yezondlo namarhubhelo abhadalwa ngokwekambiso yanje yokuphatha;\n* isabsidi yomrholo kilabo basebenzi abarhola imali ephasi, mhlamunye itjhingiswe kilabo abangena qangi emakethe yomsebenzi, khulukhulu abantu abatjha; begodu\n* Intela yevikeleko lezehlalakuhle ukinikela imali ekongeni okusisekelo somhlalaphasi, ukuhlongakala, ukurholophala kanye namarhubhelo wokungasebenzi.\nUNgqongqotjhe wezeeMali uzakukhuluma khudlwana ngendaba le lokha nakethula iKulumo yeBhajede. Okufanele sikutjheje kukuthi ukuqeda ukwenziwa kwevikeleko lezehlalakuhle, urhulumende kufanele enze ikambiso yokubonisana efaka koke hlangana nabo boke ababambisani bezehlalakuhle ngokomuntu ayedwa begodu nangokwe-NEDLAC.\nUkwengeza, sithome godu nokuhlola iindlela zokufikelela ebantwaneni abadlula iminyaka eli-14.\nIhlelo lethu ephikweni lezehlalakuhle klonyaka lizakufaka godu hlangana: * ukubhadalela ukwakha izindlu ezidla imali encani okuzakutlhoga ukhlonywa msinyazana kweKoloyi yoMnqopho oKhethekileko ukutjheja iimali, ukuzanywa komThetho wokuPhatha ukuSebenzisa iNdawo nokuqinisekisa bona lokho okuseleko kwesivumelwano esiliyeke khulu nephiko langasese mayelana nezindlu ezibiza imali encani kuyaqedelelwa;\n* ukurhabisa msinya ukwenziwa kwephrojekti yokutjhugulula amateksi, ukwenziwa kwamaplani ahleliweko mayelana nabakhweli beentimela neenthuthi ezikhamba endleleni kufakwe hlangana ikambiso ye-Bus Rapid Transit System kumaMetro nokutjhugulula iMetrorail: ngalokhu, angithathe ithubeli ukobana ngigandelele ukuthi urhulumende nabahlanganyeli bethu ku-SANTACO angeze bathuselwe ukobana bangakhambisani nephrojekti yokutjhugulula amateksi, begodu omunye nomunye umzamo wokunyaza umyalo womphakathi ngokwenza iinkareko zokuzicabangela wena ngokwakho lokhu kuzakuqalanwa nakho ngendlela efaneleko; * ukwengeza ukungenelela ekuThuthukiseni abaNtwaba abaNcani kokubili njengengcenye yehlelo ukwenza ngcono ihlelo lefundo zombelele begodu njengengcenye yeHlelo lemiSebenzi engEziweko yomPhakathi;\n* ukwengezelela ibandulo nomsebenzi wabonesi nabasebenzi bezehlalakuhle kanye nama-okzilari, ukwengeza inani leenhlangano zokubandula, ukwenza ngcono ikhwalithi yokubandula, nokuhlela ikambiso yeemfundo-simahla;\n* ukuragela phambili nokwenza ihlelo lemirholo amaphrofetjhinali wemedikhali, nokunikela iintlabagelo ezingeziweko ukwenza ngcono khudlwana amazinga wemirholo yabotitjhere;\n* ukuqinisekisa ukwenziwa, ngaphandle kokumorosa godu isikhathi, kweendlela zokwehlisa iintengo zeenhlahla; begodu\n* Ukuragela phambili komsebenzi wokutjheja khulukhulu abonobangela abahlukeneko bokuhlongakala abangasi ngebemvelo emphakathinethu begodu namalwele wendlela esiphila ngayo, imalariya, ubuhlungu obuhlukeneko be-TB, iingozi zendlela nobulelesi bokulwa.\nNgalokho, urhulumende uyazibophelela yena ngokwakhe ekuqiniseni ijima lokulwa ne-HIV ne-AIDS nokwenza ngcono ukusetjenziswa kwazo zoke iindlela zeenkambiso ezifaka koke ezifana nokukhandela, itlhogomelo elinikelwa ekhaya nokwelatjhwa. Sizakuqinisekisa bona amatjhebiswano akhiwa eminyakeni edlulileko ayangezeleleka, nokobana iqhinga lethu lelizwe loke elifaka koke mayelana nokulwa ne-AIDS nethelelwano lamalwele womseme athathelanako liyaqedwa msinya. Kilonyaka sizakuqeda amaplani afaneleko wokwenziwa kweengaba zokugcina zamahlelwethu ukuhlangabezana nesikhathi esibekiweko mayelana nokuthi bona abantu bathole amanzi ngomnyaka ka-2008, ihlwengiso ngomnyaka ka-2010 negezi ngomnyaka ka-2012. sizakuqedelela godu neqhinga namahlelo wokutjheja iindaba zokuzwana emphakathini, kufakwe hlangana neqhinga elifaka koke hlangana neqhinga elihlangeneko lokulwa nomtlhago esilivezileko, begodu sitjheje neendaba eziphathelene nokubumbana kwesitjhaba, iinkambiso zemikghwa nevelaphi yomuntu.\nYoke imizamo le, Mma Nokhulumi neSekela, kufanele ikhambisane nendlela ehle yokwenza ngcono ukuphepha komphakathi nevikeleko. Ngalokhu, urhulumende uzakuqinisekisa bona iinqunto esele zithethwe ngokwengeza ipi yethu yokulwa nobulelesi yenziwa ngendlela efaneleko. Iselela esiqalene nayo ekutjhejeni indaba le kukuthi ikhambisana kancani nemigomo.Kuhlekuhle, okutlhogekako kuhlangana kuhle,kubumbana nobudosi-phambili kwabantu abakatelela umthetho, iimphathiswa ezihlakaniphileko nezilungisako, nemisebenzi yekambiso yezobulungiswa. Inengi labantu bemiphakathi yesitjhaba sebatjengisile kanengi ngendlela ebasebenza ngayo bona bazimisele ukubeka amaphilwabo kilokho nokunikela nekhwalithi encani yesikhathi abangaba naso nemindenabo, ngokuvikela ikululekwethu nevikeleko lethu.\nUkwengeza emahlelweni amanengi enzekako lawo esiwenzileko, kilonyaka urhulumende uzakwenza lokhu:\n*ukuragela phambili nokwenza ngcono imirholo nobujamo bemisebenzi yamapholisa, nokuthoma ngekambiso yokwengeza khulu iinsebenzi zemisebenzi yamapholisa yeSewula Afrika ukwenza bona inani lawo lifike ku-180 000 ngaphambi kweminyaka emithathu, nokuqinisekisa ukusetjenziswa ngokuzeleko kokutjheja ngokwe-ilekhtroniki nekambiso yokuhlola eqeda ukufakwa; * ukuletha ngokwegunya lawo amalabhorethri wamaforensiki afakelwe ithekhnoloji ephambili, nokuqinisekisa ukusetjenziswa kwayo khulu kwedathabheyizi yokudagangisa imino- kunjalo,ukuphumelela khulu ekurarululeni imiraro yezehlakalo zobulelesi obuyingozi khulu benziwe ngeenkambiswezi;\n* ukuletha imisebenzi yomNyango weeNdaba zeKhaya ukobana kwenzeke ngokuzeleko, ngokuzalisa iinkhala zemisebenzi , ukwenza ngcono amahlelo nokwenza iimphakamiso zesiQhema esiSebenzako egade zisebenza noNgqongqotjhe ukwenza ngcono imisebenzi yehlangano eqakathekileko le; * kwenziwe iimphakamiso zeKhomitjhini yeKhampepe ngegunya nemisebenziye- Directorate of Special Operations (Scorpions);\n* ukuthoma ikambiso yokutjhugulula khudlwana iinkambiso zemiSebenzi yeRevenyu yeSewula Afrika, khulukhulu ngokuqala ilawulo lemikhawulo, nokwenza ngcono imikhakha yeminyango ehlanganisiweko nehlangeneko ngalokhu; * ukwengeza imisebenzi yengqondo mayelana nobulelesi obuhleliweko, ukwakhela kileyo miphumela ezuziweko eenyangeni ezimbalwa ezidlulileko ekutjhejeni ukwebiwa kweemali eenkoloyini zeemali, ukukhukhuthisa iindakamizwa nomdlalo wokuzuma kanye ne-abalone\n*ukusebenzisa khulu ithekhnoloji etja enikelwe yikambiso yobulungiswa nokwenza ngcono zombelele ukuphathwa kwamakhotho nemisebenzi yokutjhutjhisa, ukuze kuphungulwe khulu imilandu esasalele emva; * ukuqedelela iingcenye zamagadango wokutjhugulula umthetho wamajaji nokwenza ngcono imisebenzabo, ngokubambisana nehlangano le eqakathekileko yedemokhresi yethu;\n* ukwenza amahlelo okuthethwe iinqunto ngawo ukwakha iinkghonakalisi ezinengi zokulungisa bese silemuka iminqopho yePhepha eliMhlophe ngeenLungiso;\n* ukuragela phambili neenkambiso khudlwana ukunikela ama-ejensethu amandla, nokuqinisekisa bona ngaso soke isikhathi asebenza ngaphakathi kwemigomo yomThethosisekelo nemithetho;begodu\n* Ukwenza ngcono iphenyo lethu leendlela zobulelesi ukwenza ngcono ukusebenza kwethu mayelana nakho kokubili ukukhandela ubulelesi nokuqeda ubulelesi, kilokhu kufanele siziphendulele eqinisweni elimsulwa lokobana, njengakwezinye iinarha, inengi lobulelesi obusabekako bokulwa nabantu benzeka eendaweni zenarhethu eziphasi ngehlangothini lomnotho begodu budinga umphakathi obumbeneko oqalene nokukhandela ubulelesi.\nNjengombana sitjhwile phambilini, lokhu namanye amagadando azakuphumelela kwaphela nangabe sakha ibumbano eliqinileko emiphakathinethu begodu naphakathi kwemiphakathi namapholisa,ukwenza ipilo bona ibe budisi tle eenlelesini. Ngalokhu, sizwa ubuhlungu ngeenqunto ezitjengiswa badosiphambili bamabhizinisi neenkolo emiphakathini ukwenabisa khudlwana amatjhebiswano anjalo phasi, nokuthatha isikhathi sabo neentlabagelo zabo ukwengeza ipi yokulwa nobulelesi. Urhulumende uzakudlala ingcenye yakhe ukuqinisekisa bona amatjhebiswano la ayasebenza kwamambala, nokobana soke sizakubambisana ukukhulula isibopho sokuvikela izakhamuzi zethu.Kufanele ngiveze njenganje bona uNgqongqotjhe wezokuPhepha nezeVikeleko kanye nemiSebenzi yamaPholisa isebenza ngomtlamo khulu ukwenza ngcono ukusebenza nokuphumelela kwamaForamu aqakathekileko wamaPhlisa womPhakathi.\nMma onguNomlomo noSihlalo; Ukwenza ngcono khulu imisebenzayo ebantwini, urhulumende kufanele angeze amandlakhe khulu begodu ahlele izinto zakhe kuhle. Ukuzuza iminqopho le, kilonyaka, sizakwenza lokhu:\n* sizakungezelela ukutjheja namandla wokuhlola kiyo yoke imikhakha, kufakwe hlangana ukubandulwa kwabaphathi abaqalene nokusungula ikambiso le;\n* sizakuqeda hlangana neenyanga ezili-18 ezizako, umthetho ophathelene nomsebenzi munye womphakathi nemigomo efaneleko neendlela, imigomo yemirholo neendaba eziphathelene nemedikhali eyidi kanye neempentjheni;\n* ukungezelela ukufikelela ebantwini nelemuko ngeendaba zokuthuthukisa khudlwana, lokha nakwengezwa inani labomasipala elibandakanyekako ngokuzwana kokutlama iintlabagelo kiyo yoke imikhakha emithathu;\n* ukwenza ukuhlolwa kwamakghono nokwenza ukubandakanyeka kumiNyango yamaPhrovinsi eqalene norhulumende wendawo, kanye nama-ofisi waboNdunakulu,lokha nakusaragelwa phambili nokwenza ngcono ikghono leminyangwethu yelizwe loke; * lokha nakukhuliswa iphiko lomphakathi nejima lokulwa nobukhohlakali, kuzakuqedelelwa ikambiso yokwenza kuhle amaqhingethu wejima lokulwa nokukhohlakala mayelana nemikhakha yoke karhulumende ekupheleni konyaka;\n* Ukuragela phambili nejima leBatho Pele ezingeni lakarhulumende wendawo, ukwengeza imisebenzi yokusiza umphakathi kufakwe hlangana iimbizo begodu kwenziwe amaSentha wemiNqopho emiNengi yomPhakathi ngaphezulu kwaleyo ema-90 esebenzako njenganje; begodu,\n* Ukunikela amandla khudlwana nokunikela isekelo ngamandla kilezoonhlangano zobudosi-phambili besintu.\nUkwenza ngcono ukuphatha kutjho godu ukuba nedathabheyizi ezwakalako mayelana nokuhlukana kwemiphakathi hlangana nesitjhaba sethu. Ngalokhu, kuzakuba namaphenyo amabili amakhulu azakwenziwa ngomnyaka ka-2007. E yangaphandle ababuya kumanani wembalo weSewula Afrika bakhambile enarhenethu yoke ukuyokubuthelela ilwazi mayelana nezindlu ezima-280 000ezikhethwe ukobana zizibandakanye ePhenyweni lomPhakathi, okuzakunikela urhulumende isithombe okungiso sobujamo bezakhamuzi kwenye nenye ingcenye yenarha.\nNgenyanga ka-Oktoba abanye abantu abama-30 000 ezindlini ezima-8 000 bazakukhethwa ukobana bazibandakanye esifundweni sokukhetha seSewula Afrika sokuthoma selizwe loke, okusifundo sokuHlukana kweMirholo eliZweni loke (I-National Income Dynamics Study). Abantwaba abama-30 000 bazutholwa ngokukhamba kwesikhathi, ukwengeza ukuzwisisa kwethu kweendaba ezifana nalezi ukufuduka, ukutjhuguluka kwemakethe yemisebenzi, ukutjhidisa ikambiso yokukhiqiza izinto ngokubambisana nokwakhiwa begodu nokubhuruzwa kwezindlu. Ngithanda ukuthatha ithubeli ngibize boke labo abakhethiweko ukobana bazibandakanye ngokuzeleko ekwenziweni kwalokhu okuqakathekileko.\nMma onguNomlomo noSihlalo; Hlangana nokuzuza okukhulu kwabantu abanengi be-Afrika eminyakeni emibili nesiquntu edlulileko kube ngowokubuyisela ukuthula eemFundeni zeGreat Lakes. Siyazikhakhazisa, njengamaSewula Afrika, ngendima abantu bethu abayidlalileko ukobana benze lokhu kwenzeke- ukusukela ebantwini bembaji abancani nabomma Phikweni lethu lezokuVikeleka eliZweni nakubasebenzi beenhlangano zomphakathi nangasese abathatha isikhathi sabo ukuqinisekisa bona ibhudango le-Afrika liyafezeka esabelweni sakaPatrice Lumumba.\nSizakuragela phambili nokusebenza nabodadwethu be-DRC, beBurundi, eComoros neSudan ukuqinisekisa bona ubujamo bokuthula nokunzinza kwenziwa ngaphandle kokuphumula ngamandla mayelana nokwakhiwa komnotho nokuthuthukisa umphakathi.\nYeke, lokha nasinelungelo lokugidinga ukuzuza okwenziwe yi-Afrika ngomzamayo wokuthola ukuthula nokuthuthuka,angeze seqisela iinselela esiqalene nazo amehlo ngokuqalana neendawo zerarano eziseleko, khulukhulu ikambiso zombelele yokuthula eSudan, kufakwe hlangana nobujamo eDafur, Côte d'Ivoire neSomalia. Urhulumende uzakuphendula kuhle begodu njengombana igunya lethu livuma, ebizelweni leNyonyana ye-Afrika mayelana nokusiza abantu noRhulumende weSomalia. Okubudisi ngalokhu, mizamo eyenziwako ukuqinisekisa ikutani ngaphakathi kweSomalia kuyahlangabezana ukuthola isisombululo esifaka koke nesikghonekako, esiqalelele isidingo sokubuyelana kwelizwe loke.\nKilonyaka iForamu ye-Afrika eBuyekezako (I- African Peer Review Forum) izakuqedelela ukubuyekeza kwenarhethu. Ngithanda ukuthatha ithubeli ngithokoze iimbethamthetho zethu, aboNgqongqotjhe bombuso neminyango, iinhlangano zemiphakathethu nomphakathi woke ngeminikelo abayenzileko kilomsebenzi ogade uneenselela khulu kudemokhresi yethu eseseyitja. Sizakuthatha godu amagadango afaneleko ukwenza ihlelo elifunekako ngesenzo esizakwenziwa ngesimanga sekambiso yabangani yokubuyekeza. Ngokufanako, sizakuragela phambili nokusebenza nabo boke bekhonthinede yethu nabahlanganyeli bethu betuthuko ukwenza msinya ukwenziwa kamahlelo we-NEPAD.\nNgemva nje kwenyanga, Isewula Afrika yathoma ikhambo layo lomsebenzi njengelunga lesikhatjhana leKhansela yezeVikeleko nge-United Nations. Sithanda ukuthembisa, njengabajameli babantu beSewula Afrika, ukobana kilemikhakha efaka zoke iinqhema ezihlonitjhwa khulu,sizakwenza koke okufaneleko godu ukunikela ekuphepheni nekuvikeleni kweenarha mazombe. Ngalokhu sizakuragela phambili godu ngokuhlanganisa abadosiphambili babantu bePalestine, Israel, Iraq, Iran nezinye iinarha zangeMiddle East kanye nePersian Gulf. Sizakuragela phambili godu nokwengeza ubuhlobo bethu nezinye iinarha kilekhonthinede, ababambisani bethu e-India, Brazil nabantu beRiphabliki yeChina,ezinye iinarha zeSewula, kanye neJapan, Europe neNorth America. Omunye umbuzo obudisi esizawulandela ngalokhu kurhaba msinya ngokuthoma iinkulumiswano zeDoha Development Round ye- WTO. Sanelisekile bona iinsombululo zeenliyo esihlangabezane nazo njenganje zingatholakala, nokobana kusekarekweni ebekelwe isikhathini eside eenarheni ezithuthukako nezithuthukileko ngokufana bona iinkulumiswanezi kufanele ziphele kuhle.\nMma uNomlomo, Sihlalo namaLunga aHloniphekileko; Soloko kokugunyazwa okuthandekako komnyaka ka-2004, senze iragelo phambili elihle ekutjhugululeni khudlwana iSewula Afrika ukobana ibe ngcono. Akukafaneli begodu asiqaleli phasi ubudisi obunengi esisahlangabezana nabo.\nKodwana umlayezo lowo ilemuko lethu soke elisitjela khona kukobana, ukusebenzisana, kungenza bona siphumelele begodu sizakuphumelela ekuhlangabezaneni nomnqopho ofanako esiwubekileko thina soke njengesitjhaba-ukwakha ipilo engcono kibo boke, enarheni engasafaki ngaphakathi kwayo begodu ejamele khulu lokho okumbi nokunyenyisako emphakathini.Namhlanjesi kufanele, begodu ngokuzithemba khulu, sizakukhuluma soke ngekululeko. Sizakulisa ukwenza sengathi siyadlala ukulandela " ithabo elingeza kibobaba nabomma lokha nabahlala enarheni ekhululekileko".\nAsikafiki lapho nanje. Kodwana akakho namunye, ngaphandle kwethu, ozakuqinisekisa bona ibhudangweli liyafezeka. Yeke, asirorobheni bese sitjhinga phasi sisebenze, ngokuzwisisa ngokuzeleko bona umsebenzi wokwakha iSewula Afrika esiyirhalelako le msebenzi ofanako esinesandla kiwo soke. Ngiyathokoza. Ikhutjhwe : NguMongameli: Ngomhlaka-9 kuFeberbari 2007 About the site |\nLast Modified: Tue, 25 Sep 2007 14:04:53 SAST


Umphefumulo kuyini? Umoya kuyini?—IBhayibhili liwachaza njani amabala lawa | Okufundiswa LiBhayibhili\n“Umphefumulo” “loMoya”—Amabala La Atshoni?\nNXA ungezwa ibala elithi “umphefumulo” lelithi “umoya” ucabangani? Abanengi bathi amabala la atsho okuthile okungabonakaliyo lokungafiyo okukhona phakathi kwethu. Bacabanga ukuthi umuntu angafa, ingxenye le engabonakaliyo iyaphuma emzimbeni ibisiqhubeka iphila kwenye indawo. Njengoba abantu abanengi bekholwa imfundiso le, bayamangala nxa besizwa ukuthi vele kayifundiswa liBhayibhili. Pho-ke, iLizwi likaNkulunkulu liwachaza njani amabala athi umphefumulo lomoya?\nIBALA ELITHI “UMPHEFUMULO” LISETSHENZISWA NJANI EBHAYIBHILINI?\nAke siqale ngokukhangela ibala elithi umphefumulo. Kungenzeka usakhumbula ukuthi ekuqaliseni, izindimi ezasetshenziswa kakhulu kubhalwa iBhayibhili yisiHebheru lesiGiriki. Lapho bebhala ngomphefumulo, abalobi beBhayibhili babesebenzisa ibala lesiHebheru elithi neʹphesh kumbe elesiGiriki elithi psy·kheʹ. Amabala la amabili atholakala izikhathi ezedlula ezingu-800 eMibhalweni. Nxa ungahlola ukuthi ibala elithi “umphefumulo” kumbe elithi “imiphefumulo” lihunyutshwe njani eBhayibhilini, kuzakucacela ukuthi ibala leli litsho (1) abantu, (2) izinyamazana kumbe (3) ukuphila komuntu loba okwenyamazana. Ake sikhangele eminye imibhalo sibone ukuthi ibala leli lisetshenziswe njani ngezindlela lezi ezintathu.\nAbantu. ‘Ezinsukwini zikaNowa, abantu [psy·kheʹ] abalutshwana kuphela, abaficamibili bebonke, basiliswa ngamanzi.’ (1 UPhetro 3:20) Evesini leli kuyacaca ukuthi ibala elithi “psy·kheʹ” litsho abantu: uNowa, umkakhe, amadodana akhe amathathu labomkabo. U-Eksodusi 16:16 ukhuluma ngemilayo eyaphiwa ama-Israyeli mayelana lokubutha imana. Batshelwa ukuthi, ‘bathathele umuntu [neʹphesh] ngamunye osethenteni labo.’ Ngakho imana elalibuthwa lalihambelana lenani labantu emulini ngayinye. Ezinye izibonelo eziseBhayibhilini lapho u-neʹphesh lo-psy·kheʹ abahunyutshwe ngokuthi umuntu kumbe abantu zitholakala kuGenesisi 46:18; uJoshuwa 11:11; imiSebenzi 27:37; lakuRoma 13:1.\nIzinyamazana. Indaba eseBhayibhilini emayelana lokudalwa kwezinto ithi: “UNkulunkulu wathi: ‘Akuthi amanzi anyakazele ngezidalwa [neʹphesh] eziphilayo, njalo akuthi izinyoni ziphaphe ngaphezulu komhlaba zidabule emkhandlwini womkhathi.’ Njalo uNkulunkulu wathi, ‘Akuthi umhlaba uveze izidalwa [neʹphesh] eziphilayo kusiya ngemihlobo yazo: izinanakazana ezihuquzela emhlabathini, kanye lezinyamazana zeganga, yilezo kusiya ngemihlobo yazo.’ Lakanye kwaba njalo.” (UGenesisi 1:20, 24) Emavesini la, izinhlanzi, izinyamazana ezifuywayo kanye lezinyamazana zeganga konke kuqanjwa ngebala elilodwa elithi, “neʹphesh.” Izinyoni lezinye izinyamazana lazo zibizwa ngokuthi neʹphesh kuGenesisi 9:10; uLevi 11:46; laku-AmaNani 31:28.\nUkuphila komuntu. Kwezinye izikhathi ibala elithi neʹphesh lelithi psy·kheʹ litsho ukuphila komuntu. UJehova watshela uMosi ukuthi: “Bonke abantu ababefuna ukukubulala [“ababezingela umphefumulo wakho” (neʹphesh), NW] sebafa.” (U-Eksodusi 4:19) Izitha zikaMosi zazifuna ukwenzani? Zazizingela impilo kaMosi. Okunye okwake kwenzakala yikuthi lapho uRakheli ebeletha indodana yakhe uBhenjamini, ‘wayesephela [“umphefumulo (neʹphesh) wakhe wawusuphuma,” NW.]’ (UGenesisi 35:16-19) URakheli walahlekelwa yimpilo yakhe ngalesosikhathi. Khangela njalo amazwi kaJesu athi: ‘Ngingumalusi olungileyo. Umalusi olungileyo unikela ukuphila [“umphefumulo” (psy·kheʹ), NW] kwakhe ngenxa yezimvu zakhe.’ (UJohane 10:11) UJesu wanikela ngomphefumulo wakhe kumbe ngokuphila kwakhe ngenxa yabantu bonke. Emavesini la eBhayibhili, kuyacaca ukuthi ibala elithi neʹphesh lelithi psy·kheʹ litsho ukuphila komuntu. Uzathola ezinye izibonelo zokusetshenziswa kwebala elithi umphefumulo ngendlela le ku-1 AmaKhosi 17:17-23; uMathewu 10:39; uJohane 15:13; laku-imiSebenzi 20:10.\nUkuqhubeka ufunda iLizwi likaNkulunkulu kuzakutshengisa ukuthi emavesini wonke eBhayibhili akula ndawo okutholakala khona ibala elithi neʹphesh lelithi psy·kheʹ lihambelana lelithi “ukungafi” kumbe “ubuphakade.” Kodwa iMibhalo ithi umphefumulo uyafa. (UHezekheli 18:4, 20) ULevi 21:11 uthi, “Kamelanga angene lapho okulesidumbu [“umphefumulo ofileyo” (neʹphesh), NW] khona.”\nELITHI “UMOYA” LISETSHENZISWA NJANI EBHAYIBHILINI?\nKhathesi ake sixoxe ngokuthi ibala elithi “umoya” lahunyutshwa njani eBhayibhilini. Abanye abantu bacabanga ukuthi “umoya” ngelinye ibala nje elitsho “umphefumulo.” Kodwa lokhu kakuqondanga. IBhayibhili liyakucacisa ukuthi “umoya” “lomphefumulo” ngamabala amabili atsho izinto ezehlukeneyo. Njani?\nAbalobi beBhayibhili babesebenzisa ibala lesiHebheru elithi ruʹach kumbe elesiGiriki elithi pneuʹma lapho bebhala mayelana “lomoya.” IMibhalo yona ngokwayo iyakutshengisa ukuthi amabala la atshoni. Ngokwesibonelo iHubo 104:29 lithi: “Nxa [Jehova] ususa umoya [ruʹach] wazo ziyafa, zibuyele othulini ezavela kulo.” (The Holy Bible in Ndebele) UJakhobe 2:26 laye uthi “umzimba ongelamoya [pneuʹma] ufile.” Ngakho emavesini la ibala elithi ruʹach lelithi pneuʹma atsho lokho okwenza umzimba uphile. Nxa umzimba ungelamoya kumbe umoya wokuphila, uyabe ufile. Ngokwesibonelo, mayelana loZamcolo owabakhona ngesikhathi sikaNowa, uNkulunkulu wathi: “Ngizathumela uzamcolo wamanzi emhlabeni ukubhubhisa konke okuphilayo ngaphansi kwezulu, zonke izidalwa eziphefumulayo [“ezilomoya” (ruʹach), NW].” (UGenesisi 6:17; 7:15, 22) Yikho-ke, ibala elithi ruʹach litsho amandla angabonakaliyo aphilisa zonke izidalwa eziphilayo.\nUmphefumulo lomoya kwehlukene. Kudingeka umoya ukuze umzimba uphile njengoba nje irediyo layo idinga amagetsi ukuze isebenze. Ukuze kucace lokhu, cabanga ngerediyo encane. Nxa ungafaka amabhathri erediyweni leyo, ubusuyilayitha, singathi umlilo oyabe usemabhathrini la yiwo owenza ukuthi irediyo isebenze kumbe iphile. Nxa irediyo ingasela mabhathri, ayisebenzi kumbe singathi ifile. Lokhu kunjalo langerediyo esebenza ngegetsi, layo iyabe ingasasebenzi nxa ingasaxhunywanga egetsini. Ngendlela efananayo, umoya ngamandla enza ukuthi umzimba wethu uphile. Okunye yikuthi njengamagetsi, umoya awulamizwa njalo awungeke ucabange. Ungamandla nje kuphela. Kodwa nxa umoya kumbe amandla okuphila ungasekho, imizimba yethu ‘iyafa, ibuyele othulini eyavela kulo,’ njengoba umhubi watsho.\nUmbhalo kamTshumayeli 12:7 nxa ukhuluma ngokufa komuntu uthi: “Lothuli [umzimba wakhe] lungakabuyeli emhlabathini lapho lwavela khona, lomoya [ruʹach] ubuyela kuNkulunkulu owawunikayo.” (The Holy Bible in Ndebele) Nxa umoya [amandla okuphila] uphuma emzimbeni, umzimba uyafa ubusubuyela lapho owavela khona, emhlabathini. Ngendlela efananayo, amandla okuphila abuyela kuNkulunkulu, lapho avela khona. (UJobe 34:14, 15; IHubo 36:9) Lokhu akutsho ukuthi amandla okuphila aya ezulwini. Kodwa kutsho ukuthi nxa umuntu angafa, ithemba lokuthi angaphinda aphile ngesikhathi esizayo liyabe selikuJehova. Singathi uNkulunkulu nguye kuphela ongamvusa. UNkulunkulu nguye kuphela ongafaka umoya kumbe amandla okuphila emuntwini esebenzisa amandla akhe, ukuze umuntu aphile futhi.\nKuyaduduza kakhulu ukwazi ukuthi lokhu yikho kanye uNkulunkulu azakwenza kulabo abasekuphumuleni ‘emathuneni’! (UJohane 5:28, 29) Nxa uJehova esevusa abafileyo, uzabumba umzimba omutsha womuntu oyabe efile, abesewenza uphile ngokufaka umoya kumbe amandla okuphila kuwo. Kuzaba yisikhathi sokuthokoza okukhulu!\nNxa ufuna ukwazi okunye okunengi okuphathelane lokusetshenziswa kwamabala athi “umphefumulo” lelithi “umoya” eBhayibhilini, uzathola okuzakunceda ebhukwini lesiZulu elithi Kwenzekani Kithina Lapho Sifa? lasebhukwini lesiZulu elithi Ukubonisana NgemiBhalo, emakhasini 369-373 laku 377-382. Amabhuku la adindwe ngoFakazi bakaJehova.\n“Umphefumulo” “loMoya”—Amabala La Atshoni Sibili?


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