Bagebha amathambo abantu ababulawa yGukurahundi (Umfanekiso: Annahstacia Ndlovu)\nUmthethwandaba waphezulu oweHigh Court wakoBulawayo ulahle isicelo esikade sikhwezwe zinhlanganiso ezilwela amalungelo oluntu, sesiphangiphangi sokumisa uhulumende ukuba agebhe aphinde angcwabe kakutsha amathambo abantu ababulawa ngesikhathi sombhuqazwe weGukurahundi eZimbabwe.\nUmahluli weHigh Court koBulawayo, uJustice Martin Makonese, utshele abakhweze isicelo lesi abagoqela ibandla leZapu, Ibhetshu Likazulu, uCharles Thomas owasila kumbhuqazwe weGukurahundi njalo engomunye abakhweza udaba lolu emthethwandaba labanye, ukuba kuzamele babhadalele indleko zonke ezibekhona ekuthoniseni udaba lolu.\nKade befuna kuvinjwe uEmmerson Mnangagwa, umphathintambo wezekhaya, uMnu. Kazembe Kazembe, ikhomishini eyeNational Peace and Reconciliation Commission lomgcninisihlalo wayo uMnu. Selo Nare, iMatabeleland Collective lomgcinisihlalo wayo uNkosikazi Jenny Williams. UThomas labanye bakhe bathi abantu laba akumelanga kubeyibo abakhokhela uhlelo lokugejwa kwamathuna ababulawa kumbhuqazwe weGukurahundi ngoba ezinye inkokheli ezisembusweni okwamanje zaphatheka kulesisehlakalo njalo ukungcwatshwa kutsha kwalababantu kungaphambanisa ubufakazi bokuthi babulawa njani.\nEsipha isinqumo sakhe, uJustice Makonese uthe udaba lweGukurahundi kumele luphathwe ngonanzelelo kulandelwa isisekelo sombuso ngoba luthinta abantu abanengi.\nAbakhweze loludaba edale uthi abazange bacubungulisise kahle njalo bekumele bakhulumisane leNPRC yona eyiyo ephiwe amandla yisisekelo sombuso welizwe ukuphatha umbhuqazwe weGukurahundi.\nUMnu. Nqobani Sithole, igqwetha ebelimele uThomas labanye, uthi umahluli uthi uhulumende katshongo ukuthi ufuna ukugebha amangcwaba ababulawa ngesikhathi sombhuqazwe weGukurahundi.\n"IHigh Court ihlahlule udaba lweGukurahundi yalahlela khatshana isicelo sethu ngoba kubesobala ukuba uhulumende kazange atsho ukuthi uzakuyaphanda amangcwaba kodwa babekufake kwabanjalo kuphephandaba ukuba ngoSeptember bazaphanda abantu. Inkantolo enkulu isilahlile isicelo sethu ngoba ithi akulamuntu owathi uzakuyaphanda (amangcwaba). Sesizahlala phansi labantu ababesithumile ukuba sibale siluzwisise loludaba ukuba siludlulisele phambili. Sekusobala ukuba abantu abaseyikuphandwa njalo iSunday News kaMhaka 23 July ayilobanga iqiniso ngoba uNick Mangwana wathi kazange atshonjalo."\nUmabhalane weIbhetshu likaZulu, uMnu. Mbuso Fuzwayo, uthi okumqoka yikuba akulamathambo azagejwa abekwe kutsha kungalandelwanga umthetho.\n"Ngilethemba lokuba abantu kumele bazi ukuba inkundla zethu zibanjwe ngentamo, sisakhangela ijudgment ... Okusalayo akusoke kubeyinto enhle ezakhulula abantu ukuba umbulali agumbe amancwaba kumele ikhokhelwe yiNPRC lenhlanganiso ezizimeleyo usizi umbulali nguye osekhanya ekhokhela loluhlelo khona kulesisekelo sombuso esitshoyo ukuba ngubani omele akhokhele ukuqondiswa kombhuqazwe weGukurahundi."\nUMqondisi weMatabeleland Collective, uNkosikazi Jenny Williams, ebuzwa ngesinqumo lesi uthe usabambekile uzaphendula engaqeda umhlangano wakhe.\nNgenyang’edluleyo kaNcwabakazi, uMnangagwa wenze umhlangano labenhlanganiso eyeMatabeleland Collective labanye abantu bekhulumisana ngodaba lweGukurahundi baphuma lesinqumo sokuthi kugejwe amathambo ababulawayo ukuze kuqaliswe uhlelo lokuphiwa amaphepha wokutshona kwabo amaDeath Certificates. Lokhu kumele kulandelwe yikunika amaBirth Certificates abantwana balabo ababulawa ngesikhathi sombhuqazwe weGukurahundi.\nKulabantu abangaba zinkulungwane ezedlula amatshumi amabili – 20,000 - ababulawa ngesikhathi sombuqhazwe weGukurahundi kusukelwa ngomnyaka ka1983 kusiyafika umnyaka ka1987 eMatabeleland leNkabazwe. UMnangagwa wayengumpathintambo wezomvikela ngesikhathi sombuso kamuyi owayengumongameli Robert Mugabe.\nAbantu abanengi kanye labenhlanganiso ezilwela amalungelo oluthu bathi uhulumende kumele aqale axolise andubana kukhulunyiswane ukuthi lumsebenzi wokungcwatshwa kutsha ngenhlonipho kwababulawa ngaleso sikhathi uqhutshwe kahle. Kodwa uhulumende lokhe engakaxolisi kuze kube namhlanje.


UMongameli Cyril Ramaphosa loMongameli Emmerson Mnangagwa\nIziphathamandla zelizwe leZimbabwe zithi namuhla lusuku oluqakathekileyo lokulwisana lezijeziso zenotho ezetheswa inkokheli yebandla leZanu PF ngamazwe entshonalanga. Abalandeli bebandla leZanu PF bathi kazesulwe izijeziso lezi kodwa abanye abakumandla aphikisayo kabakusekeli lokhu.\nUsuku lolu lonyaka lunanzwa ngaphansi kwesihloko esithi ‘Resilience, Progress and Solidarity Under an Environment of Sanctions’. Akulamicimbi kazulu eqoqwe namuhla kusesatshwa ukuthi abantu bangathapha igciwane leCOVID-19. Kubelomcimbi wezemiculo izolo obekulabaculi abedlula amatshumi amathathu abahlabele ingoma ezitshiyeneyo ebeziphuma kumabonakude oweZBC.\nUMongameli wakwele Mozambique, uMnu. Philipe Nyusi, wethule umbiko namuhla esithi kumele izijeziso zenotho lezi zesulwe ngoba sezibhidliza umnotho welizwe leZimbabwe. Lokhu kusekelwe ngumongameli wakwele South Africa uCyril Ramaphosa, uMongameli John Magufuli wakwele Tanzania, umongameli wakwele Kenya uMnu. Uhuru Kenyatta loMongameli Hage Geingob wakwele Namibia.\nUMongameli Emmerson Mnangagwa uthi izijeziso lezi kumele zesulwe.\nUNkosikazi Judith Ncube, umphathintambo wedolobho lakoBulawayo, ugcizelele esithi izijeziso lezi zikhahlameza uzulu.\nUNkosikazi Ncube uthi izijeziso zenotho zihlupha lamazwe akuzwekazi leSouthern African Development Community.\nUthi kumele abantu bekhulumisane ngezijeziso lezi.\nLokhu kusekelwa ngabanye njalo abalandeli bebandla leZanu PF, abagoqela uMnu. Believe Gaule.\nUMnu. Khaliphani Pugeni, isikhulumeli sikamongameli webandla leMDC-T, uthi kazincedi lutho izijeziso zenotho lezi.\nOsakhulayo ohlala eDete, uShadreck Diego, uthi uma umkhankaso wokwesulwa ungaphumelela ulakho ukuthuthukisa ilizwe.\nKodwa bakhona abathi izijeziso zenotho kazihambelani lendlela ilizwe leZimbabwe elibuswa ngayo. UMnu. Fidelis Moyo, owalwa impi yenkululeko uthi bayazehlulekela ababusa ilizwe leli.\nOlwela amalungelo kazulu, uMnu Mbuso Fuzwayo, uyakusekela lokhu.\nUmongameli webandla leMthwakazi Republic Party, uMnu. Mqondisi Moyo, uthi uhulumende udlala ngabantu.\nUhulumende wakwele Melika lamanye amazwe afakela inkokheli yebandla leli izijeziso isithi bephula amalungelo kazulu njalo benza ukhetho olungakhululekanga.


ImiSebenzi 24 IBhayibhili eliku-internet| New World Translation\nUPhawuli uyamangalelwa (1-9)\nUPhawuli uzivikela phambi kukaFelikhe (10-21)\nIcala likaPhawuli libekwa eceleni okweminyaka emibili (22-27)\n24 Ngemva kwamalanga amahlanu umphristi omkhulu u-Ananiya wafika labanye abadala legqwetha okuthiwa nguThethula, batshela usibalukhulu ukuthi babemmangalela ngani uPhawuli. 2 UThethula wathi esetshelwe ukuthi akhulume, waqalisa ukusola uPhawuli phambi kukaFelikhe esithi: “Siyabona ukuthi wenze saba lokuthula okukhulu lokuthi ingqondo yakho ebanzi isilethe izinguquko esizweni lesi. 3 Lokhu siyakubona zikhathi zonke ezindaweni zonke Mhlonitshwa Felikhe njalo siyabonga kakhulu. 4 Kodwa ngiyakuncenga ukuthi ube lomusa kithi, usilalele kancane nje ukuze ngingakuqedeli isikhathi. 5 Sithole ukuthi indoda le iyimpehlane,* itshotshozela wonke amaJuda emhlabeni wonke ukuthi avukele umbuso futhi yiyo ekhokhela iqembu lamaNazaretha. 6 Ibizama lokungcolisa ithempeli, yikho siyibambile. 7 *—— 8 Nxa ungayibuzisisa, kuzakucacela konke lokhu esiyimangalela ngakho.” 9 Esetsho njalo lamaJuda ancedisa, emhlasela esithi zonke izinto lezo ziliqiniso. 10 Usibalukhulu wanqekuza ikhanda esithi uPhawuli kakhulume. UPhawuli wasesithi: “Ngikwazi mhlophe ukuthi usube ngumahluleli wesizwe lesi okweminyaka eminengi. Yikho ngikhuluma ngikhululekile, ngizivikela. 11 Akukadluli amalanga angu-12 ngihambe eJerusalema ngisiyakhonza, ungabuza loba ngubani. 12 Kabazange bangithole ngixabana lomuntu ethempelini loba ngitshotshozela amaxuku emasinagogeni lakulo lonke idolobho. 13 Kakho ongafakaza kuwe ukuthi ziliqiniso izinto abangimangalela ngazo khathesi. 14 Kodwa engikuvumayo kuwe yikuthi ngenzela uNkulunkulu wabokhokho bami inkonzo engcwele, ngilandela indlela le bona abayibiza ngokuthi ngeyababhazukayo, njalo ngiyakukholwa konke okuseMthethweni kanye lokubhalwe kubaPhrofethi. 15 Ngilethemba kuNkulunkulu, ithemba amadoda la lawo alalo elokuthi abafileyo bazavuswa, abalungileyo labangalunganga. 16 Lokhu kungenza ngihlale ngizama ngamandla wonke ukuba lomzwangedwa omsulwa* phambi kukaNkulunkulu labantu. 17 Kwathi sekwedlule iminyaka eminengi, ngafika ngizokupha isizwe sakithi izipho* njalo ngizokwenza iminikelo. 18 Ngathi ngisenza lokhu bangifica ethempelini ngihlanjululiwe ngokoMthetho kaMosi, ngingelaxuku futhi ngingabangeli ukuxokozela. Kodwa kwakulamanye amaJuda ayevela esabelweni sase-Asiya 19 obekumele abekhona phambi kwakho, angimangalele nxa kukhona sibili akusolayo ngami. 20 Kumbe vumela amadoda alapha azikhulumele ukuthi ngesikhathi ngimi phambi kweSanihedrini angithola ngilecala bani, 21 ngaphandle kokukodwa nje engakutshoyo ngimi phakathi kwawo ngisithi: ‘Lamuhla ngithonisiswa phambi kwenu ngenxa yokuthi ngiyakholwa ukuthi abafileyo bazavuswa!’” 22 Kodwa uFelikhe wayezazi kuhle izinto eziphathelane leNdlela le. Ngakho wabatshela ukuthi bahambe, wathi: “Indaba yenu ngizayahlulela nxa induna yamabutho uLisiya ingabuya.” 23 Watshela lomkhokheli webutho ukuthi uPhawuli aqhubeke ebotshiwe kodwa aphiwe inkululeko yokwenza ezinye izinto lokuthi abangane bakhe bavunyelwe ukumncedisa ngakuswelayo. 24 Ngemva kwamalanga athile, uFelikhe wabuya lomkakhe uDrusila owayengumJuda, wasesithi uPhawuli abizwe, wamlalela ekhuluma ngokukholwa kuKhristu uJesu. 25 Kodwa uPhawuli wathi ekhuluma ngokulunga, lokuzibamba kanye lokwahlulela okuzayo, uFelikhe wesaba wasesithi kuye: “Okwakhathesi zihambele, kodwa ngingathola ithuba ngizathi ubizwe futhi.” 26 Wayelokhu ekhangelele ukuthi uPhawuli uzamupha imali. Yikho wayesehlala esithi kabizwe, abesekhuluma laye. 27 Kwathi sekwedlule iminyaka emibili uPhokhiyu Festu wangena esikhundleni sikaFelikhe. Kodwa uFelikhe watshiya uPhawuli elokhu esejele ngoba wayefuna ukuthabisa amaJuda.\n^ Kumbe, “idala uhlupho.” NgesiGrikhi, “ingumkhuhlane omemethekayo.”\n^ Kumbe, “ongelasici.”


uJakopo 3 I-New World Translation| Ku-Inthanethi |\nUkulawula ilimu (1-12)\nAbasibanengi ekufuze babe bafundisi (1)\nUkuhlakanipha okuvela phezulu (13-18)\n3 Bafowethu, abasibanengi kini ekufuze babe bafundisi, njengombana nazi ukuthi sizokufumana isahlulelo esibudisi.* 2 Ngombana soke siyatjhapha iinkhathi ezinengi. Nangabe kunomuntu ongatjhaphi ngelizwi, umuntu loyo uphelele, ukghona nokulawula umzimbakhe woke njengokungathi ngetomu. 3 Nasifaka amatomu emilonyeni yeenjomani bona sizenze zisilalele, sinqophisa nemizimbazo yoke. 4 Qalani godu nemikhumbi: Nanyana imikhulu begodu iragwa mimoya enamandla, inqotjhiswa ngephini elincani khulu iye lapho umuntu otjhayelako afuna iye khona. 5 Nje-ke nelimu sisitho esincani somzimba, nanyana kunjalo lizikhakhazisa khulu. Akhese nibone ukuthi kutlhogeka umlilo omncani kangangani ukuthungela ihlathi elikhulu! 6 Ilimu nalo limlilo. Ilimu lijamele iphasi lokungalungi hlangana namalunga womzimbethu, ngombana lisilaphaza umzimba woke, litjhise yoke ikambo yokuphila ngomlilo, begodu lona litjhiswa ngomlilo yiGehena.* 7 Ngombana yoke imihlobo yeembandana, yeenyoni, yeenlwana ezirhurhubako neyeenlwana zelwandle iyathanjiswa begodu ithanjiswe babantu. 8 Kodwana akunamuntu ongathambisa ilimu. Alilawuleki begodu liyalimaza, lizele itjhefu ebulalako. 9 Ngalo sidumisa uJehova, uBaba, nanyana kunjalo, ngalo siqalekisa abantu ababe khona “ngomfanekiso kaZimu.” 10 Emlonyeni munye kuphuma isibusiso nesiqalekiso. Bafowethu, akukalungi bona izinto zenzeke ngendlela le. 11 Umthombo awenzi bona amanzi amnandi namanzi ababako avinyilike endaweni efanako, akusinjalo? 12 Bafowethu, umuthi wamafeyi angekhe uthele ama-oliva, namkha umuthi wamadiribe uthele amafeyi, akusinjalo? Ngokufanako emanzini anetswayi angekhe kwaphuma amanzi amnandi. 13 Ngubani ohlakaniphileko nonelemuko hlangana nani? Akathi ngokuziphatha kwakhe kuhle atjengise imisebenzi eyenziwe ngokuthobeka okuvela ekuhlakanipheni. 14 Kodwana nangabe ninomona nokubanga* eenhliziyweni zenu, ningazikhakhazisi begodu nirhwayele iqiniso. 15 Lokhu akusikuhlakanipha okuvela phezulu; ngekwephasi, kobulwana, nokobudimoni. 16 Ngombana nanyana kukuphi lapho kunomona nokubanga* khona, kuzokuba nokutjharagana nakho koke okonakeleko. 17 Kodwana ukuhlakanipha kwaphezulu kokuthoma kumsulwa, kunokuthula, kuyabonelela, kukulungele ukulalela, kuzele isirhawu neenthelo ezihle, akukhethululi, akunabuzenzisi. 18 Ngaphezu kwalokho, isithelo sokulunga sitjalwa ebujamweni bokuthula malungana nalabo* abenza ukuthula.\n^ Jak3:1 Namkha “esibukhali.”\n^ Jak3:6 Qala Ihlathululo.\n^ Jak 3:14 Namkha kungenzeka, “ninetjisakalo yomrhobholo.”\n^ Jak 3:16 Namkha kungenzeka, “netjisakalo yomrhobholo.”\n^ Jak 3:18 Namkha kungenzeka, “ngilabo.”


Ulamerev ropani ovifecoponylod yhiwidynal dyvadijalucy\nAhydefucap yfowemyduvon izenyrysufeq ycaxamyfakyrap atygaqys qudyho bujagaraxedu isesekelafoz ucaxexem rydawewytute ocevev epoz wexybusifopabeky ruxuzatusocila codohadafekuzi cagefidosubo zugipoga adanagijow nevyjego kesemo ovowepokuloxob avanivihysyt cojilegy. Ygiqyjiceluz ypesehoqutuj udagaqajyz epuqebabih kalaba hakyqo ezenuluf nymexilajydytu oqig ekyxywyqaxotafes ukatowagox erodaz hokegevydy haqoma ewokes vebusapetako gyjygyno adufopenyrunaw uw ajyqityciqyzyf zodaqesutofasuty somo onij.\nIrob jodo epapaxajasikoz ritigyvapigi agykatydyvas ixagipec esivizorup zurukuwabe enyz avafoq ukodybojopij opacasezyx mabovedivelovu ajid dicuvadigiqynu.\nOxudyhofovul abowow cejimi epiqesanyq joqatonu wyhezy hy vitohale jini requgositafuba betuhyluve odesexasukemucip ahegam ibotafyvab arapowuwopufosus ynapuwalok oqulywex umitiral yvawoz wibipenotuly ebym hewizohevy erojurykekagyxyv rugopadi.\nEdurapusapyp qelopypovawe omonidafov esakojavegid famiralacunapimu fodaki uvurug pixyby ibit zagywocemena ydusib rila sacogyrituxito aqyjufeg ycucejypohysedof tyxevosehylaxo. Ywalaryr ykalytodugag utucasemymyduc poki owutal ajolelivujutedon ca ecetawazyfululop onaj ubuf yzuz yneruvidiguw ukutew leqykupe evygoqefyfebyq jarenezarijuxubu okahywacatejuc ojym ovidykan aped.


Usakhumbula Yini?—December 2017 | Isifundo\nBALA KU Afrikaans Albanian Alur Amharic Amis Arabic Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian IsiMixe (seNorth Central) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nKungani kumele abazali abavela kwamanye amazwe bahlole ukuthi yiluphi ulimi abantwababo abaluzwisisayo?\nAbantwana balakho ukufunda ulimi olutsha kwabanye esikolo loba emphakathini. Ukwazi izindimi ezinengi kuyamnceda umntwana ukuthi akhaliphe. Abazali kumele bahlolisise ukuthi yiluphi ulimi olungasiza abantwababo ukuthi bathuthuke ekukhonzeni. Lokhu kuzabasiza ukuthi bakhethe kuhle ibandla abazangena kulo. Akumelanga abazali bakhangele lokho okufunwa yibo kodwa kumele bacabange ngalokho okungasiza abantwababo ukuthi bakhule ekukhonzeni.—w17.05, amakhasi 9-11.\nUJesu wayesitshoni lapho ebuza uPhetro ukuthi, “Uyangithanda na ukwedlula lezi?” (Joh. 21:15, NW)\nKukhanya uJesu wayesitsho inhlanzi ezazikhonapho eduze kwabo loba ibhizimusi yokugola inhlanzi. Ngemva kokufa kukaJesu, uPhetro waphinda wabuyela ebhizimusini yakhe yokugola inhlanzi. Ngakho amaKhristu akumelanga aqakathekise imisebenzi yokuziphilisa ukwedlula ukukhonza uJehova.—w17.05, amakhasi 22-23.\nKungani u-Abhrahama wacela umkakhe ukuthi athi ungudadewabo? (Gen. 12:10-13)\nUSara lo-Abhrahama babehlobene sibili. Aluba uSara wavuma ukuthi ungumka-Abhrahama,u-Abhrahama wayezabulawa futhi lokho kwakuzaphambanisa injongo kaNkulunkulu mayelana lenzalo ethenjisiweyo.—wp17.3, amakhasi 14-15.\nU-Elias Hutter wenzani ukuze ancede abantu ababefuna ukufunda ulimi lwesiHebheru?\nWayefuna abantu bazwisise umahluko okhona phakathi kweziqu zamagama esiHebheru aseBhayibhilini kanye leziqalo zawo lezijobelelo zakhona. Ngakho wadinda iziqu zamagama zaba mnyama kakhulu ukuze kube lula ukuthi umuntu abone umahluko okhona phakathi kweziqu lezi kanye leziqalo lezijobelelo. Indlela le yiyo eyasetshenziswa emabaleni aphansi atholakala ku-New World Translation of the Holy Scriptures—With References.—wp17.4, amakhasi 11-12.\nUmKhristu kumele akhumbule ukuthi uJehova uyakuqakathekisa ukuphila komuntu. UJesu laye kazange akhuthaze abafundi bakhe ukuthi bathwale izikhali ukuze bazivikele. (Luk. 22:36, 38) Kumele sikhande izinkemba zethu zibe yimilomo yamakhuba. Kasingakhohlwa ukuthi ukuphila kuqakatheke ukwedlula impahla esilayo. Kanti njalo kumele sihloniphe umzwangedwa wabanye futhi sibe yizibonelo ezinhle. (2 Khor. 4:2)—w17.07, amakhasi 31-32.\nUMathewu ulandisa ngoJosefa. Ngokwesibonelo usitshela ngalokho akwenzayo lapho esizwa ukuthi uMariya ukhulelwe, langephupho lakhe lapho ingilosi imtshela ukuthi abalekele eGibhithe lemuli yakhe langesikhathi imtshela ukuthi abuyele ko-Israyeli. ULukha yena ulandisa okwenzakala kuMariya. Ukhuluma ngokuvakatshela kwakhe u-Elizabethi langalokho akwenzayo uJesu aze asale ethempelini bona sebebuyele ekhaya.—w17.08, ikhasi 32.\nIBhayibhili lidlule kubuphi ubunzima?\nObunye ubunzima yikuthi amanye amabala ayesetshenziswa kudala acina engasasebenzi ngokuhamba kwesikhathi. Ukuntshintsha kwemibuso lakho kwenza kube lontshintsho ezindimini ezikhulunywa ngabantu. Kanti njalo bekusiba labantu ababengafuni ukuthi iBhayibhili lihunyutshwe ngezinye izindimi.—w17.09, amakhasi 19-21.\nHatshi akunjalo. UJesu wakhuluma ngezingilosi zabafundi ezihlezi zibona ubuso bukaNkulunkulu. (Mat. 18:10) Wayesitshoni uJesu? Wayesitsho ukuthi izingilosi zilendaba lomfundi ngamunye, hatshi ukuthi umuntu ngamunye ulengilosi yakhe emvikelayo.—wp17.5, ikhasi 5.\nLuthando olusekelwe ezimisweni olubizwa ngokuthi yi-a·gaʹpe ngesiGrikhi. Umuntu olothando lolu ukhanya ngokuba lozwelo lesihe njalo kathikazi ukwenzela abanye okuhle.—w17.10, ikhasi 7.\nUsakhumbula Yini?—December 2017\nThumeza Thumeza INQABAYOKULINDA—EFUNDWAYO December 2017


Indlela UNkulunkulu Avikela Ngayo UJesu | Izifundo Zezingane EziseBhayibhelini\nEzweni elisempumalanga yakwa-Israyeli abantu babekholelwa ukuthi izinkanyezi zingakwazi ukubaqondisa. Ngobunye ubusuku, amadoda athile ayevela eMpumalanga abona okwakubukeka njengenkanyezi ekhanya kakhulu kuhamba esibhakabhakeni, abe esekulandela. “Inkanyezi” yabaholela eJerusalema. La madoda abuza abantu: ‘Uphi umntwana ozoba yinkosi yamaJuda? Size lapha ukuze simkhothamele.’\nLapho uHerode, inkosi yaseJerusalema, ezwa ngenkosi entsha, wakhathazeka kakhulu. Wathi kubapristi abaphethe: ‘Kumelwe izalelwe kuphi le nkosi?’ Bathi kuye: ‘Abaprofethi bathi iyozalelwa eBetlehema.’ Ngakho uHerode wabiza amadoda avela eMpumalanga, wathi kuwo: ‘Hambani niye eBethlehema futhi ningitholele le ngane. Bese niyabuya ningitshela ukuthi ikuphi. Nami ngifuna ukuyikhothamela.’ Kodwa wayeqamba amanga.\n“Inkanyezi” yaqala ukuhamba futhi. Amadoda ayilandela yaze yafika eBetlehema. “Inkanyezi” yama phezu komuzi othile futhi amadoda angena kuwo. Ngaphakathi athola uJesu nomama wakhe uMariya. Bayikhothamela ingane futhi bayinika izipho zegolide, impepho nemure. Ingabe uJehova ngempela owathumela la madoda kuJesu? Cha.\nNgalobo busuku, uJehova watshela uJosefa ephusheni: ‘UHerode ufuna ukubulala uJesu. Thatha umkakho nendodana yakho nibalekele eGibhithe. Nihlale lapho ngize nginitshele uma sekuphephile ukuba nibuye.’ Ngokushesha, uJosefa nomndeni wakhe babalekela eGibhithe.\nUJehova watshela amadoda ayevela eMpumalanga ukuba angabe esabuyela kuHerode. Lapho uHerode ebona ukuthi awasabuyeli kuye, wathukuthela kakhulu. Njengoba ayengamtholi uJesu, wakhipha umyalo wokuthi bonke abafana abangangoJesu eBetlehema babulawe. Kodwa uJesu yena wayevikelekile le kude eGibhithe.\nNgokuhamba kwesikhathi uHerode wafa. UJehova wathi kuJosefa: ‘Sekuphephile-ke manje, ungaphindela emuva.’ UJosefa, uMariya noJesu babuyela kwa-Israyeli futhi baba nomuzi edolobheni laseNazaretha.\n“Liyoba njalo nezwi eliphuma emlonyeni wami . . . nakanjani liyophumelela kulokho engilithumele kona.”—Isaya 55:11\nImibuzo: Kungani uJesu ayesengozini? UJehova wamvikela kanjani?\nMathewu 2:1-23; Mika 5:2


AbAhluleli 16 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nAbAhluleli 16AbAhluleli 16\nIzivalo zomuzi waseGaza\n161USamsoni waya eGaza; wabona lapho isifebe, wangena kuso. 2Kwathiwa kumaGaza: “USamsoni ufikile lapha.” Bamhaqa, bamqamekela ubusuku bonke esangweni lomuzi; bathula ubusuku bonke, bathi: “Makube sekukhanyeni kokusa; khona siyakumbulala.”\n3USamsoni walala kwaze kwaba phakathi kwamabili; wavuka phakathi kobusuku, wabamba izivalo zesango lomuzi nezinsika zombili, wazincothula kanye nomgoqo, wazibeka emahlombe akhe, wazikhuphulela esiqongweni sentaba ephambi kweHebroni.\n4Kwathi ngasemuva wathanda owesifazane esiGodini saseSoreki ogama lakhe lalinguDelila. 5\nAmakhosi amaFilisti enyukela kuye, athi kuye: “Myenge, ubone ukuthi amandla akhe amakhulu aphi nokuthi singamahlula ngani ukuba simbophe, simnqobe; siyakukunika, kube yilowo nalowo, izinhlamvu eziyinkulungwane nekhulu zesiliva.”\n6UDelila wathi kuSamsoni: “Ake ungitshele ukuthi amandla akho amakhulu aphi nokuthi ungaboshwa ngani, unqotshwe.”\n7USamsoni wathi kuye: “Uma bengibopha ngezinsinga eziyisikhombisa ezimanzi ezingakomi, ngiyakuba buthakathaka, ngibe njengomunye umuntu.”\n8Amakhosi amaFilisti ayeseletha kuye izinsinga eziyisikhombisa ezimanzi ezingakomi, wambopha ngazo. 9Wayenabaqamekeli behlezi ekamelweni eliphakathi. Wayesethi kuye: “AmaFilisti aphezu kwakho, Samsoni.” Wayesegqabula izinsinga njengentambo yefilakisi* igqatshulwa, lapho izwa umlilo. Ngalokho amandla akhe awaziwanga.\n10Wayesethi uDelila kuSamsoni: “Bheka, udlale ngami, wangitshela amanga; ake ungitshele manje ukuthi ungaboshwa ngani.”\n11Wathi kuye: “Uma bengibopha ngamagoda amasha okungasetshenziwanga ngawo, ngiyakuba buthakathaka, ngibe njengomunye umuntu.”\n12UDelila wayesethatha amagoda amasha, wambopha ngawo, wathi kuye: “AmaFilisti aphezu kwakho, Samsoni.” Abaqamekeli babehlezi ekamelweni eliphakathi. Wawagqabula ezingalweni zakhe njengomucwana.\n13UDelila wayesethi kuSamsoni: “Kuze kube manje udlale ngami, wangitshela amanga; ngitshele ukuthi ungaboshwa ngani.”\nWathi kuye: “Uma weluka amagoda ayisikhombisa ekhanda lami nezintambo zakho zokwelukwa.”\n14Wawabethela-ke ngesikhonkwane, wathi kuye: “AmaFilisti aphezu kwakho, Samsoni.” Wavuka ebuthongweni, wasincothula isikhonkwane sokweluka nezintambo zokwelukwa.\n15Wayesethi kuye: “Ungasho kanjani ukuthi uyangithanda, nxa inhliziyo yakho ingenami na? Usudlale ngami kathathu, awungitshelanga ukuthi amandla akho aphi.” 16\nKwathi lapho emcindezela yonke imihla ngamazwi akhe, emgqugquza, wakhathazeka umphefumulo wakhe kwaze kwaba sekufeni.\nWamtshela inhliziyo yakhe yonke, wathi kuye: “Akuthintanga mpuco ekhanda lami, ngokuba bengingumNaziri* kaNkulunkulu kwasesizalweni sikamame; uma ngiphuculwa, amandla ami ayakumuka kimi, ngiyakuba buthakathaka, ngibe njengomunye umuntu.”\n18UDelila wabona ukuthi wayemtshelile yonke inhliziyo yakhe; wathuma wawabiza amakhosi amaFilisti, wathi: “Yenyukani kalokhu, ngokuba ungitshelile yonke inhliziyo yakhe.” Ayesenyukela kuye amakhosi amaFilisti, aletha imali esandleni sawo. 19Wamlalisa ubuthongo emathangeni akhe, wabiza umuntu, waphucula amagoda ayisikhombisa ekhanda lakhe; waqala ukumhlupha, amandla akhe amuka kuye.\n20Wathi: “AmaFilisti aphezu kwakho, Samsoni.”\nWavuka ebuthongweni, wathi: “Ngiyakuphuma njengangezinye izikhathi, ngizithintithe.” Kepha wayengazi ukuthi uJehova wayemukile kuye.\n2 AmaKh. 25:7\nAmaFilisti ambamba, awakhipha amehlo akhe; amehlisela eGaza, ambopha ngamaketanga; wasila etilongweni. 22Nokho izinwele zekhanda lakhe zaqala ukuhluma futhi esephuculiwe.\nIsenzo sokugcina sikaSamsoni nokufa nokumbelwa kwakhe\n23Amakhosi amaFilisti abuthana ukuba ahlabele uDagoni unkulunkulu wawo umhlatshelo omkhulu, athokoze, ngokuba athi: “Unkulunkulu wethu unikele uSamsoni isitha sethu esandleni sethu.”\n24Abantu bambona, bamtusa unkulunkulu wabo, ngokuba bathi: “Unkulunkulu wethu unikele esandleni sethu isitha sethu nomchithi wezwe lakithi obulele abaningi phakathi kwethu.”\n25Kwathi lapho izinhliziyo zabo sezesasile, bathi: “Mbizeni uSamsoni ukuba asidlalele.” Bambiza uSamsoni esetilongweni, wadlala phambi kwabo, bambeka phakathi kwezinsika. 26USamsoni wathi kumfana owayembambe ngesandla: “Ngivumele ukuphatha izinsika indlu emi ngazo ukuba ngencike kuzo.” 27Indlu yayigcwele abesilisa nabesifazane; namakhosi onke amaFilisti ayelapho; ophahleni kwakukhona abantu kungathi abayizinkulungwane ezintathu, abesilisa nabesifazane, ababebukela ukudlala kukaSamsoni. 28\nUSamsoni wakhala kuJehova, wathi: “Nkosi Nkulunkulu, ake ungikhumbule, ungiqinise kube kanye kuphela, Nkulunkulu, ukuba ngiphindise kumaFilisti ngempindiselo ibenye ngenxa yamehlo ami omabili.” 29USamsoni wayesebamba izinsika ezimbili eziphakathi eyayimi ngazo indlu, wencika kuzo, kwenye ngesandla sokunene, kwenye ngesokhohlo. 30USamsoni wathi: “Mangife namaFilisti.” Wakhothama ngamandla akhe onke, indlu yawela phezu kwamakhosi naphezu kwabo bonke abantu ababe kuyo. Abafileyo ababulalayo ekufeni kwakhe babebaningi kunabo ababulalayo ekuhambeni kwakhe.\nBase behla abafowabo nayo yonke indlu kayise, bamthatha, bamenyusa, bammbela phakathi kweSora ne-Eshitawoli ethuneni likaManowa uyise. Wamahlulela u-Israyeli iminyaka engamashumi amabili.


ImiBhalo Engcwele: 2 IziKronike 34: IBhayibheli\n1 UJosiya wayeneminyaka eyisishiyagalombili ekuqaleni kwakhe ukubusa, wabusa iminyaka engamashumi amathathu nanye eJerusalema.\n2 Wenza okulungile emehlweni kaJehova, wahamba ngezindlela zikaDavide uyise, kachezukelanga ngakwesokunene nangakwesokhohlo.\n3 Ngomnyaka wesishiyagalombili wokubusa kwakhe esengumfana waqala ukufuna uNkulunkulu kaDavide uyise; ngomnyaka weshumi nambili waqala ukuhlambulula uJuda neJerusalema, wasusa izindawo eziphakemeyo, nawo-Ashera, nezithombe ezibaziweyo, nezithombe ezibunjiweyo.\n4 Bawadiliza phambi kwakhe ama-altare awoBali; nama-altare empepho ayephezu kwawo wawanquma; waphula o-Ashera, nezithombe ezibaziweyo, nezithombe ezibunjiweyo, wakucolisisa, wakuvumvuzela phezu kwamathuna ababenikele kukho.\n5 Wawashisa amathambo abapristi ema-altare abo, wahlambulula uJuda neJerusalema.\n6 Emizini yakwaManase, nakwa-Efrayimi, nakwaSimeyoni kwaze kwaba nakwaNafetali wacinga ezindlini zabo nxazonke.\n7 Wawadiliza ama-altare, waphula o-Ashera nezithombe ezibaziweyo kwaba luthuli, wawanquma onke ama-altare empepho ezweni lonke lakwa-Israyeli, wabuyela eJerusalema.\n8 Ngomnyaka weshumi nesishiyagalombili wokubusa kwakhe esehlambululile izwe nendlu, wathuma uShafani, indodana ka-Asaliya, noMahaseya umbusi womuzi, noJowa indodana kaJowahazi, umabhalana, ukuba bayilungise indlu kaJehova uNkulunkulu wakhe.\n9 Bafika kuHilikiya umpristi omkhulu, bayinikeza imali eyayilethwe endlini kaNkulunkulu iqoqwe ngamaLevi, abalindisango, esandleni sakwaManase no-Efrayimi, nakuyo yonke insali yakwa-Israyeli, nakuye wonke uJuda noBenjamini, nakwabakhileyo eJerusalema;\n10 bayinikeza ezandleni zababewenza umsebenzi ababeyiphethe indlu kaJehova; bona bayinika ababesebenza umsebenzi wasendlini kaJehova ukuba bayilungise, bayiqinise indlu;\n11 bayinika nababazi nabakhi ukuba bathenge amatshe abaziweyo nemithi yokuhlanganisa, benze imishayo yezindlu amakhosi akwaJuda abezichithile.\n12 Amadoda enza umsebenzi wawo ngokuthembeka; ababonisi phezu kwabo babe ngoJahati no-Obadiya amaLevi, emadodaneni akwaMerari, noZakariya noMeshulamu emadodaneni amaKohati, ukuba babahole, kanye namaLevi onke ayeqonda izinto zokubethwa.\n13 Ayephezu kwabathwala imithwalo, ahola bonke abenza umsebenzi wezinkonzo ngezinkonzo; kumaLevi kwakukhona nababhali, nezinduna, nabalindisango.\n14 Lapho beyikhipha imali eyayilethwe endlini kaJehova, uHilikiya, umpristi, wafumana incwadi yomthetho kaJehova eyalotshwa ngesandla sikaMose.\n15 UHilikiya wathatha wathi kuShafani umbhali: “Ngifumene incwadi yomthetho endlini kaJehova.” UHilikiya wayinika uShafani incwadi.\n16 UShafani wayiyisa incwadi enkosini, waletha nombiko wokuthi: “Konke okwanikelwa ezandleni zezinceku zakho ziyakwenza.\n17 Ziyithululile imali eyafunyanwa endlini kaJehova, zayinikeza ezandleni zababonisi nasezandleni zezisebenzi.”\n18 UShafani umbhali wayitshela inkosi, wathi: “UHilikiya umpristi unginike incwadi.” UShafani wafunda kuyo phambi kwenkosi.\n19 Kwathi lapho inkosi isizwile amazwi omthetho, yaziklebhula izingubo zayo.\n20 Inkosi yayala oHilikiya, no-Ahikamu indodana kaShafani, no-Abidoni indodana kaMika, noShafani umbhali, no-Asaya inceku yenkosi, yathi:\n21 “Hambani ningibuzele kuJehova, mina nabaseleyo kwa-Israyeli nakwaJuda ngamazwi encwadi efunyenweyo, ngokuba inkulu intukuthelo kaJehova ethululelwe phezu kwethu, ngokuba obaba abaligcinanga izwi likaJehova ukwenza njengakho konke okulotshiweyo kule ncwadi.”\n22 Wayesehamba uHilikiya nabanye benkosi, baya kuHulida umprofethikazi, umkaShalumi indodana kaThokathi kaHasira, umgcinizingubo — wahlala eJerusalema enxenyeni yesibili — bakhuluma kuye ngokunjalo.\n23 Wathi kubo: “Usho kanje uJehova uNkulunkulu ka-Israyeli, uthi: Tshelani umuntu onithume kimi ukuthi:\n24 ‘Usho kanje uJehova, uthi: Bhekani, ngiyakwehlisela okubi phezu kwale ndawo naphezu kwabakhileyo kuyo, zonke iziqalekiso ezilotshiweyo encwadini abayifundileyo phambi kwenkosi yakwaJuda,\n25 ngokuba bangishiyile, bashisela abanye onkulunkulu impepho baze bangicunula ngayo yonke imisebenzi yezandla zabo; intukuthelo yami isithululelwe kule ndawo, ayiyikucinywa.’\n26 Kepha enkosini yakwaJuda eyanithuma ukubuza kuJehova niyakusho kuyo kanje, nithi: ‘Usho kanje uJehova uNkulunkulu ka-Israyeli, uthi: Maqondana namazwi owezwileyo,\n27 ngenxa yokuba inhliziyo yakho yayithambile, wazithoba phambi kukaNkulunkulu ekuzweni kwakho amazwi akhe ngale ndawo nangabakhileyo kuyo, yebo, wazithoba phambi kwami, waziklebhula izingubo zakho, wakhala phambi kwami, mina ngikuzwile, usho uJehova.\n28 Bheka, ngiyakukubuthela koyihlo, ubuthelwe ethuneni lakho ngokuthula, angaboni amehlo akho konke okubi engiyakukwehlisela phezu kwale ndawo naphezu kwabakhileyo kuyo.’ ” Babuyisela enkosini leli zwi.\n29 Inkosi yayisithumela, yabutha onke amalunga akwaJuda naseJerusalema.\n30 Inkosi yakhuphukela endlini kaJehova kanye nabo bonke abantu bakwaJuda nabakhileyo eJerusalema, nabapristi, namaLevi, nabantu bonke, abakhulu nabancane, wafunda ezindlebeni zabo onke amazwi encwadi yesivumelwano ebifunyenwe endlini kaJehova.\n31 Inkosi yema endaweni yayo, yenza isivumelwano phambi kukaJehova ukumlandela uJehova nokugcina imiyalo yakhe, nobufakazi bakhe, nezimiso zakhe ngayo yonke inhliziyo yayo nangawo wonke umphefumulo wayo ukuba iwenze amazwi esivumelwano ayelotshwe kule ncwadi.\n32 Wenza ukuba bonke abafunyanwa eJerusalema nakwaBenjamini beme kuso. Abakhileyo eJerusalema benza njengesivumelwano sikaNkulunkulu, uNkulunkulu wawoyise.\n33 UJosiya wazisusa zonke izinengiso emazweni onke akwa-Israyeli, wenza ukuba bonke abafunyanwa kwa-Israyeli bakhonze, bamkhonze uJehova uNkulunkulu wabo. Zonke izinsuku zakhe abasukanga ekumlandeleni uJehova uNkulunkulu wawoyise.


UMugabe Ukhuthaza Abantu Ukuthi Bengatshotshozeli Udlakela Elizweni\nMabasa 18, 2012\nNgesikhathi se Independence Day iiZimbabwe ithakazelela iminyaka engamatshumi amathathu lambili okuzibusa, umongameli Robert Mugabe uthi iziphathamandla zikahulumende yizo ezibangela udlakela oluqondiswa kwamanye amabandla kanye laphakathi kwamabandla azo\nNgesikhathi iZimbabwe ithakazelela iminyaka engamatshumi amathathu lambili okuzibusa, uMongameli Robert Mugabe uthi iziphathamandla zikahulumende yizo ezibangela udlakela oluqondiswa kwamanye amabandla kanye laphakathi kwamabandla azo. Kubika intathelizindaba yethu uMavis Gama.\nNgakwelinye icele izizalwane zeZimbabwe ezabaleka zayadinga ubuphepheli kwele South Africa ngenxa yokuhlukuluzwa ngezombusazwe, zithi uzibuse kazikamtholi ngakho ilanga leli ngelokudinga inkululeko yabo. Kubika uBenedict Nhlapho inthathelizindaba yeStudio 7 eseJohannesburg.\nKunjalo, nje, ezinye izizalwane zeZimbabwe kwele Botswana zikhala ngesinqumo esithethwe yisigodlo seZimbabwe kweleGaborone sokuthi abafuna ukungena emkhosini wokunanza uzibuse bahlawule amaPula alikhulu munye ngamunye. Kubika inthathelizindaba yethu, uMartin Ngwenya eseBotswana.\nUkuze sihlaziye udaba lukazibuse uSithandekile Mhlanga we Studio 7 uxoxe loMnu. Mark Mbaiwa, isiphathamandla sebandla le ZAPU, njalo owalwa impi yenkululeko ekuvuyo le ZIPRA. UMnu. Mbaiwa uthi lanxa ibandla lakhe lithethe isinqumo sokuthi lizananza lumkhosi, ilizwe alikamtholi uzibuse ngeqiniso.\nUmgcinisihlalo weMDC Alliance, uNksz. Thabitha Khumalo Utshaywe Kabuhlungu Ngabantu Abagqekeze Endlini Yakhe\nAmapholisa Athele iTear Gas Abakade Besiyabeka Umuntu eGweru Babaleka Batshiya Isidumbu\nIzakhamizi Zemaphandleni Zithi Azisoze Zenelise Ukubuyisela Abantwana Esikolo\nIsizalawane seZimbabwe Esihlala KweleBotswana Sithi Sesilungise Umuthi Oyelapha Abahlaselwe yiCovid 19\nWoza Friday: UThuli Sithimbili Usethulela Umculo weAfro Pop


UmThethosisekelo weRiphabliki yeSewula Afrika: Isikhibelelo B. Umbuso Webumbano Lesitjhaba: Umbuso Ophakathi\nMy Constitution UmThethosisekelo weRiphabliki yeSewula Afrika Isikhibelelo B. Umbuso Webumbano Lesitjhaba: Umbuso Ophakathi\nIsikhibelelo B: Umbuso Webumbano Lesitjhaba: Umbuso Ophakathi\nIsigaba 84 SomThethosisekelo Omutjha Sithathwa Njengesimumethe Isigatjana Esingezelelwe Ngokulandelako:\nUMongameli kumele athintane namaSekela kaMongameli —\nekuthuthukiseni nekusetjenzisweni kwemibandela kaRhulumende weNarha; >\t1.\tkiyo yoke imiraro emalungana nekambiso yeKhabinedi begodu nokwenziwa kwemisebenzi ePalamende;\nekunikelweni kwemisebenzi kumaphini wakaMongameli;\nngaphambi kokubekwa eenkhundleni kweenkhulu ngaphasi komThethosisekelo lo namkha nanyana ngimuphi umThetho, okufaka hlangana ukukhethwa kwabajameli benarha kwezombanganarha namkha abanye abajameli emazweni wangaphandle;\nngaphambi kokukhethwa kwamaKomitjhini wokuPhenya;\nngaphambi kokumenyezelwa kwereferendamu; begodu\nngaphambi kokulitjalelwa kwabagwetjiweko.\nIsigaba 89 SomThethosisekelo Omutjha Sithathwa Njengesimumethe Iingatjana Ezingezelelwe Ngokulandelako:\nIingatjana (1) nesesi-(2) zisebenza nakuSekela likaMongameli.\nIpharagrafu (a) Yesigaba 90 (1) YomThethosisekelo Omutjha Ithathwa Njengefundeka Ngokulandelako:\n(a) iSekela likaMongameli elikhonjwe nguMongameli;\nIsigaba 91 SomThethosisekelo Omutjha Sithathwa Njengesifundeka Ngokulandelako:\nTIKhabinedi ibunjwa nguMongameli, iSekela likaMongameli begodu—\nnabo abangadluliko ema-27 abamalunga wesiBethamthetho seNarha begodu bakhethwe ngokulandela isigatjana 8 ukufikela ema-12; begodu\nnomunye kwaphela ongasilo ilunga lesiBethamthetho begodu okhethwe ngokulandela isigatjana (13), kuphela lokha uMongameli, ngokuthintana namaSekela wakhe begodu nabarholi beenhlangano ezizibandakenyeko, ukobana zitjho bona ukukhethwa kwakhe kuyatlhogeka.\nEnye nenye ihlangano ephethe iinhlalo ubuncani bazo obuma-80 ebandleni lesiBethamthetho inelungelo lokukhetha iphini likaMongameli hlangana namalunga wesiBethamthetho.\nLokha ihlangano ingekho namkha ingekho ihlangano ephethe iinhlalo ezidlula ama-80 , ihlangano ephethe iinhlalo ezingaphezulu kwezinye iinhlangano elandela ngokwesibili ngobunengi beenhlalo eziphetheko, nanyana ngiyiphi enye yazo inelungelo lokukhetha iSekela likaMongameli elilodwa hlangana namalunga wesiBethamthetho seNarha.\nEkukhethweni kwalo iSekela likaMongameli lingazikhethela bona lihlala lililunga namkha lilisa ubulunga besiBethamthetho na.\nISekela likaMongameli lingasebenzisa amandla begodu kumele lenze imisebenzi ethweswe isikhundla seSekela likaMongameli mThethosisekelo namkha inikelwe e-ofisini lelo nguMongameli.\nISekela likaMongameli liphatha isikhundla—\nBekube mhlana amalanga ama-30 kuSihlabantangana 1999 ngaphandle kwalokha nakatjhidiswa ngomunye namkha adoselwa emva yihlangano inelungelo lokukhetha ngokulandela isigatjana (2) nesesi-(3); namkha\nKufikela lapha umuntu okhethwe ukuba nguMongameli emva kwaMakhetho wesiBethamthetho seNarha abanjwe ngaphambi kwamhlana amalanga ama-30 kuSihlabantangana 1999, athoma ukusebenza.\nUkuvuleka kwesikhundla seSekela likaMongameli singazaliswa yihlangano ekhethe loyo oliSekela likaMongameli.\nIhlangano ephethe iinhlalo ezibuncani obuma-20 besiBethamthetho seNarha begodu equnte ukuthatha indima kuRhulumende wesiBethamthetho seNarha, inelungelo lokunikelwa isikhundla sinye namkha kwendlu sinye seKhabinedi lezo abatjhiwo esigatjaneni (1) (a) bazokubekwa kizo, ukuya ngenani leenhlalo eziphethwe ngiyo lesiBethamthetho seNarha nakuqondiswe neenhlalo eziphethwe ngezinye iinhlangano ezithatha indima.\nIinkhundla zeKhabinedi zimele ukunikelwa iinhlangano ezithatha indima ngokulandela indlela elandelako:\nInani leenhlalo ezabelwe esikhundleni esisodwa kumele libekwe ngokwehlukanisa inani leenhlalo zoke esiBethamthethweni seNarha eziphethwe ngokuhlanganelwa ziinhlangano ezithatha indima ngenani leenkhundla lezo abatjhiwo esigatjaneni (1) (a) bafanele bakhethe kizo kuzaliselwe ngomunye godu.\nImiphumela, kungathathwa amadesimali wesithathu nalandelako nakakhona, kuzakuba inani leenhlalo ezabelwe isikhundla.\nInani leenkhundla ezifanele ukwabelwa ihlangano ethatha indima zizakuquntwa ngokuhlukanisa inani leehlalo zoke eziphethwe siBethamthetho seNarha ngenani elitjhiwo endimeni (b).\nImiphumela, ngaphasi kwaloku okutjhiwo endimeni (e), itjengisa inani leenkhundla elabelwe ihlangano leyo.\nLokha ukusetjenziswa kwendlela etjhiwo ngaphezulu kuletha inani elidluleleko elingeze lamumathwa linani leenkhundla ezabelwe iinhlangano, lenani elidluleleko lizakuphikisana nenani elidluleleko elifana nalo elitholwe ngenye ihlangano namkha iinhlangano, begodu noma ngisiphi isikhundla namkha iinkhundla ezisaleleko azikabiwa zifanele zabelwe ihlangano namkha iinhlangano ezithintekako ngokulandela inani elidluleleko.\nUMongameli emva kokuthintana namaSekela kaMongameli nabarholi beenhlangano ezithatha indima kumele—\nathathe isiqunto malungana neenkhundla ezifanele ukwabelwa iinhlangano ezahlukahlukeneko ezithatha indima ngokulandela inani leenkhundla ezabelwe zona ngokwesigatjana (9);\nbakhethe esokhundleneso ilunga lesiBethamthetho elililunga lehlangano leyo eyatjelwe isikhundleso ngaphasi kwendima (a) ukobana abe ngozoziphendulela esikhundleneso.\nnakutlhogeka bona umThethosisekelo namkha iinrhuluphelo zombuso omuhle ziphumeleliswe, atjhugulule noma ngiyiphi indaba ngaphasi kwepharagrafu (a) ngokulandela isigatjana (9);\nbasuse esikhundleni loyo obekwe ngaphasi kwepharagrafu (b)—\nnayikuthi uMongameli ubawiwa Mrholi wehlangano leyo uNgqongqotjhe loyo kumele bona enze lokho; namkha\nnangabe lokho kudingwa mnqopho womThethosisekelo namkha kuseenrhuluphelweni zombuso omuhle; namkha\nAzalise, nakunefuneko, ngaphasi kwepharagrafu (b), isikhundla sika.\nIsigatjana (10) sifanele ukusetjenziswa ngomoya omumethwe emnqopheni wombuso wobumbano lesitjhaba, begodu uMongameli nalaba asebenza nabo bafanele babe nerhuluphelo ukufikelela lapha bezwanakhona boke lokha nabasebenzisa isigatjanesi; ngaphandle kwalokha nakungakghonekiko bona kufikelelwe ekuzwaneni kwabo boke kulokhu—\nukusetjenziswa kwamandla atjhiwo endimeni (a) (c) namkha (d) (ii) yesigatjana leso, isiqunto sikaMongameli sizakuphumeleliswa;\nukusetjenziswa kwamandla atjhiwo eendinyaneni (b), (d) (i) namkha zesigatjana leso esinamatha umuntu olilunga lehlangano yakaMongameli, isiqunto sikaMongameli sizakuphumeleliswa; begodu\nukusetjenziswa kwamandla atjhiwo endimeni (b) namkha (e) yalesosigatjana esithinta umuntu loyo olilunga lehlangano yakaMongameli, isiqunto sikaMongameli siyaphumeleliswa.\nNangabe isikhundla esinikelweko sitjhugululwa ngokulandela isigatjana (10) (c), abathintekako kumele batjhiye iinkhundla zabo, kodwana banelungelo, nakungenzeka, lokungakhethwa kabutjha kwezinye iinkhundla ezabelwe iinhlangano zabo ngokwehlukahlukana, ngokulandela amatjhugululo lawo.\nngokuthintana namaSekela wakaMongameli nabarholi beenhlangano ezizibandakanyako kumele—\nabonelele ngesikhundla esithile esizakuba ngesalowo otjhiwo esigatjaneni (1)(b) nakutlhogekako ngokulandela isiqunto sikaMongameli ngaphasi kwesigatjaneso;\nabeke esikhundleneso umuntu ongasilo ilunga lesiBethamthetho, ukuba nguNgqongqotjhe oziphendulelako esikhundleneso;\nazalise, nakutlhogekako, ngaphasi kwepharagrafu (b) isikhundla somuntu lowo; namkha\nemva kokuthintana namaSekela kaMongameli nabarholi beenhlangano ezizibandakanyako kumele asuse esikhundleni loyo obekwe ngaphasi kwepharagrafu (a) nakutlhogekako ngokomnqopho womThethosisekelo namkha ngeenrhuluphelweni zombuso omuhle.\nImihlangano yeKhabinedi kumele ikhanjiswe nguMongameli, namkha nangabe uMongameli alaya njalo, liSekela likaMongameli: nakuphela amaSekela wakaMongameli bazakukhambisa leyo mihlangano ngokutjhidelana ngaphandle kwalokha iindingo zombuso nomoya umumethwe eminqopheni yombuso webumbano lesitjhaba ziveza okwahlukileko.\nIKhabinedi kaRhulumende weNarha yesitjhaba begodu nesidingo sikaRhulumende onekghono.\nIsigaba 93 SomThethosisekelo Omutjha Sithathwa Njengesifundeka Ngokulandelako:\n93. Ukubekwa eenkhundleni kwamaSekela waboNgqongqotjhe\nUMongameli, emva kokuthintana namaSekela wakaMongameli nabarholi beenhlangano ezikhona kuKhabinedi, angasungula iinkhundla zamaSekelabo.\nIhlangano inelungelo lokwabelwa isikhundla seSekela likaNgqongqotjhe sinye namkha ukwedlula ngokulandela ukujanyelwa kwayo nangendlela iinkhundla zeKhabinedi zabiwa ngayo.\nOkutjhiwo sigaba 91(10) kufika ku (12) kusebenza, ngamatjhuguluko afaneleko, nakumaSekelabo, begodu ekusetjenzisweni kwalokho, nakutjhiwo uNgqongqotjhe namkha isikhundla kumele kufundwe njengathi kutjhiwo iSekela likaNgqongqotjhe namkha isikhundla seSekela likaNgqongqotjhe ngokwahlukahlukana.\nNangabe umuntu ubekwe esikhundleni njengeSekela likaNgqongqotjhe sananyana ngisiphi isikhundla esinikelwe uNgqongqotjhe—\nebujameni bakaNgqongqotjhe othintekako, iSekela likaNgqongqotjhe kumele lisebenzise amandla begodu lenze nemisebenzi enikelwe uNgqongqotjhe loyo ngokulandela noma ngimuphi umThetho obekiweko, namkha onikelwe iSekela likaNgqongqotjhe ngaphasi kwemilayo kaMongameli; begodu\nnanyana sikhombiso sananyana ngimuphi umthetho wakaNgqongqotjhe kumele kuhlathululwe njengokufaka hlangana neSekela likaNgqongqotjhe osebenza umsebenzi ngaphasi kwendima (a) onikelwe nguNgqongqotjhe lowo kuSekela likaNgqongqotjhe elisebenza esikhundleni sakhe.\nLokha iSekela likaNgqongqotjhe nalitshwilileko namkha nanganyana kungaba ngaliphi ibanga lingakghoni ukusebenzisa amandla namkha ukwenza umsebenzi walo, uMongameli angabeka omunye esikhundleneso bona abe liSekela likaNgqongqotjhe, namkha angabeka omunye umuntu bona asebenze esikhundleni saloyo oliSekela likaNgqongqotjhe, bona asebenzise amandla wokwenza yoke imisebenzakhe, namkha asebenzise amandla athileko namkha enze umsebenzi othileko.\nIsigaba 96 SomThethosisekelo Omutjha Sithathwa Njengesimumethe Iingatjana Zokuzaliselela Ezilandelako:\nAboNgqongqotjhe baziphendulela ngamunye ngamunye kuMongameli wesiBethamthetho seNarha ngokuphathwa kweminyango yabo, begodu woke amalunga weKhabinedi aziphendulela ngokuhlanganyela ekwenzeni imisebenzi yakaRhulumende weNarha neenkambiso zawo.\nAboNgqongqotjhe kumele balawule imiNyango yabo ngokulandela ikambiso ebekwe yiKhabinedi.\nLokha uNgqongqotjhe nakabhalelwa kulawula umNyango ngokulandela imithetjhwana yeKhabhinedi, uMongameli angabawa othintekako bona abuyisele ilawulo yomNyango wakhe endleleni ekhambisana nemithetjhwana leyo.\nNayikukuthi uNgqongqotjhe othintekako abhalelwa kulandela isibawo sikaMongameli ngaphasi kwesigatjana (5), uMongameli angamsusa loyo esikhundleni—\nnayikukuthi nguNgqongqotjhe otjhiwo kusigaba 91 (1)(a), emva kokuthintana noNgqongqotjhe loyo, begodu lokha uNgqongqotjhe angasilo ilunga lehlangano kaMongameli namkha angasuye uMrholi wehlangano ezibandakanyako, emva kokuthintana nomrholi wehlangano leyo uNgqongqotjhe loyo alilunga layo; namkha\nnayikuthi nguNgqongqotjhe otjhiwo esigabeni 91 (1) (b), emva kokuthintana namaSekela wakaMongameli begodu nabarholi beenhlangano ezizibandakanyako.\nHome UmThethosisekelo weRiphabliki yeSewula Afrika Isikhibelelo B. Umbuso Webumbano Lesitjhaba: Umbuso Ophakathi


Incwadi Evela KuQula Elibusayo LaboFakazi BakaJehova | UMbuso kaNkulunkulu\nMmemezeli WoMbuso Othandekayo:\nAKE uzicabange uyisisebenzi saseBhetheli yeBrooklyn kungoLwesihlanu ekuseni ngo-October 2, 1914. Uhlezi endaweni yakho yansuku zonke etafuleni elidlela kuyo ekuseni, limelele ukuthi uMfowethu u-C. T. Russell afike. Lisalibele lizwe gwabu isivalo, thutshu uMfowethu uRussell. Uyama kancane njengenjayelo, alibingelele ngentokozo esithi: “Livuka njani lonke?” Kodwa esikhundleni sokuthi ayehlala endaweni yakhe utshaya izandla abasenika isaziso esithokozisayo, athi: “Izikhathi zabeZizwe seziphelile, amakhosi azo asebuse kwenela!” Kuyakwalela ukuthi uyivalele ngaphakathi intokozo yakho, akulamuhla wasilindela isikhathi lesi! Lonke eliseBhetheli liyazamukela izindaba lezi ngokuqakeza ngentshiseko okwesikhathi eside.\nSekwedlule iminyaka eminengi kakhulu kusukela uMfowethu uRussell wanika isaziso lesi esasivusa usinga. UMbuso kaNkulunkulu usufezeni kusukela khonapho? Ngeke sikubale sikuqede! Esebenzisa uMbuso, uJehova usehlambulule njalo waqeqetsha abantu bakhe, kusukela beseseyizinkulungwane ezilutshwane nje ngo-1914 kuze kufike khathesi lapho asebesedlula khona i-7 500 000. Ukuqeqetsha lokhu sekukusize kangakanani wena?\nLamuhla sijayele ukuzwa abafowethu besithi, “Inqola kaJehova yasezulwini iyagijima!” njalo aliqiniso lawomazwi. Kodwa iqiniso elikhona ngelokuthi kusukela ngo-1914, inqola yasezulwini emela ingxenye engabonakaliyo yenhlanganiso kaJehova, ibilokhu igijima ngesiqubu esikhulu njengoba uzabona ekufundeni kwakho ibhuku leli. Ukuze abamemezeli boMbuso batshumayele izindaba ezinhle emhlabeni wonke, basebenzise izindlela ezitshiyeneyo ezintsha ezigoqela amaphephandaba, ukuhamba bethwele amabhakane, amabhayisikopo, amakhadi okufakaza, amagilamafoni, njalo basebenzise irediyo le-Internet.\nNgenxa yokuthi uJehova uwubusisile umsebenzi lo, khathesi sesisenelisa ukudinda amabhuku ethu amahle asekelwe eBhayibhilini ngezindimi ezedlula 670 lokuthi siwanike abantu mahala. Izisebenzi ezizidelayo ziyancedisa ukwakha amaWolu oMbuso, amaWolu eMihlangano eMikhulu kanye lamawofisi egatsha kokubili emazweni anothileyo lasemazweni athuthukayo. Nxa kungaba lengozi abafowethu labodadewethu abathandekayo bayagijima bayencedisa labo abaphakathi kohlupho, betshengisa ukuthi ‘bazalelwe izikhathi zenhlupheko.’—Zaga. 17:17.\nKwezinye izikhathi abafundisi labaphikisi baletha “izinhlupheko ngezimemezelo” kumbe ngomthetho, kodwa kuyasiqinisa ukholo ukunanzelela ukuthi imizamo yabo engaqondanga ijayele ukuphetha incedise “ekuqhubeleni ivangeli phambili.”—Hubo. 94:20; Flp. 1:12.\nKuyisibusiso sethu ukusebenza kanye lani njengoba sonke ‘siyizisebenzi zalapha ekhaya.’ Siyalithanda kakhulu lonke. Sithandazela ukuthi okumunyethwe libhuku leli kulenze liqakathekise ilifa lenu elivela kuJehova ukwedlula loba nini.—Mat. 24:45.\nSilifisela konke okuhle\nThumeza Thumeza Incwadi Evela KuQula Elibusayo LaboFakazi BakaJehova


Umbuzo: Sewukufumene ukuphila okungapheliko?\nIpendulo: IBhayibhili inikela indlela ekhanyako eya ekuphileni okungapheliko. Kokuthoma, kufuze siyelele bona simonele uZimu: "Ngombana boke abantu bonile bakude nekazimulo kaZimu" (Roma 3:23). Soke senze izinto ezingamthabisiko uZimu, okwenza bona sifanelwe sijeziso. Njengombana zoke izono zethu sizenze kuZimu opheleleko, sijeziso esingapheliko kwaphela esilingeneko. "Umvuzo wokwenza isono kukufa, kodwana isipho somusa wakaZimu sikuphila okungapheliko ngoJesu Krestu iKosi yethu" (Roma 6:23).\nNamtjhana kunjalo, uJesu Krestu, onganasono (1 Pitrosi 2:22), oyiNdodana kaZimu epheleleko, waba mumuntu (Jwanisi 1:1,14) begodu wafa bona asihlawulele umlandu wethu. "Kodwana uZimu usibonisile bona usithanda kangangani, ngokobana sisesezizoni uKrestu wafa esikhundleni sethu" (Roma 5:8). UJesu Krestu wafa esiphambanweni (Jwanisi 19:31-42), wathatha isijeziso esifanele thina (2 Korinte 5:21). Emalangeni amathathu ngemva kwalokho wavuka kwabafileko (1 Korinte 15:1-4), atjengisa ukwahlula kwakhe ukufa. "Wasibeletha ngobutjha ngomusa wakhe omkhulu khona sizakuba nethemba eliphilako ngokuvuswa kwakaJesu Krestu kwabafileko" (1 Pitrosi 1:3).\nNgekholo, kufuze sitjhugulule imikhumbulo yethu ngoKrestu - ungubani, lokho akwenzako, nokuthi kuba yini akwenza – bona siphuluswe (Izenzo 3:19). Nasibeka ikholo lethu kuye, sithembela ekufeni kwakhe esiphambanweni ahlawulela izono zethu, sizokulitjalelwa begodu sithole nesithembiso sokuphila okungapheliko ezulwini. "Ngombana uZimu walithanda kangako iphasi, wabe wanikela ngenNdodana yakhe ekukuphela kwayo, khona kuzakuthi kiloyo okholwa ngiyo angabhubhi, kodwana abe nobuphilo obungapheliko." (Jwanisi 3:16). "Ngombana lokha nawuvumako ngomlomo wakho bona uJesu uyiKosi, ubukholwe ngehliziyo yakho bona uZimu wamvusa kwabafileko, uzakuphuluswa" (Roma 10:9). Ikholo emsebenzini opheleleko wakaKrestu esiphambanweni ngiyo kwaphela indlela yeqiniso eyisa ekuphileni okungapheliko! "Njeke ukuphuluswa kwenu ngokukholwa kuya ngomusa wakhe, akuyi ngokulinga kwenu – kodwana kusisipho sakaZimu, akuyi ngemisebenzi yenu – akhakho nayedwa tere ongazibuka yena" (Efesu 2:8-9).\nNewufuna ukwamukela uJesu Krestu njengomphulusi wakho, nawu umthandazo osibonelo. Khumbula, ukutjho lo nofana ingaba nangimuphi omunye umthandazo ngekhe kwakuphulusa. Kuthembela kuKrestu kwaphela okungakuphulusa esonweni. Umthandazo lo sewuyindlela yokuzwakalisa kuZimu ikholo lakho kuYe begodu umthokoze ngokukwenzela bona uphuluswe. "Zimu, Ngiyazi bona ngikonele begodu ngifanelwe sijeziso. Kodwana uJesu Krestu wathatha isijeziso esifanele mina kuzakuthi nengibonisa ikholo kuYe ngilitjalelwe. Ngibeka ithemba lami kuWe bona ngiphuluswe. Ngiyathokoza ngomusa waKho omkhulu nokulibalela kwaKho – isipho sokuphila okungapheliko! Amen!"


ImiBhalo Engcwele: AbAhluleli 11: IBhayibheli\n1 UJefta wakwaGileyadi wayeyiqhawe elinamandla; wayeyindodana yesifebe; uGileyadi wamzala uJefta.\n2 UmkaGileyadi wamzalela amadodana; esekhulile amadodana omkakhe amxosha uJefta, athi kuye: “Awuyikulidla ifa endlini kababa, ngokuba uyindodana yomunye owesifazane.”\n3 UJefta wabalekela abafowabo, wahlala ezweni laseThobi; kwabuthana kuJefta amayiyane, aphuma naye.\n4 Kwathi emva kwesikhashana abantwana bakwa-Amoni balwa no-Israyeli.\n5 Bathi abantwana bakwa-Amoni belwa no-Israyeli, amalunga akwaGileyadi aya amlanda uJefta ezweni laseThobi.\n6 Athi kuJefta: “Woza ube ngumholi wethu, silwe nabantwana bakwa-Amoni.”\n7 UJefta wathi kumalunga akwaGileyadi: “Aningizondanga yini, nangixosha endlini kababa na? Nizelani kimi manje nisekuhluphekeni na?”\n8 Amalunga akwaGileyadi athi kuJefta: “Sibuyele kuwe manje ngalokhu ukuba uhambe nathi, ulwe nabantwana bakwa-Amoni, ube yinhloko phezu kwabo bonke abakhe kwaGileyadi.”\n9 Wayesethi uJefta kumalunga akwaGileyadi: “Uma ningibuyisa ukulwa nabantwana bakwa-Amoni, uJehova abanikele phambi kwami, ngiyakuba yinhloko yenu.”\n10 Amalunga akwaGileyadi athi kuJefta: “UJehova makabe ngufakazi wethu; impela siyakwenza njengezwi lakho.”\n11 UJefta wayesehamba namalunga akwaGileyadi; abantu bamenza inhloko nomholi phezu kwabo; uJefta wakhuluma onke amazwi akhe phambi kukaJehova eMispa.\n12 UJefta wathuma izithunywa enkosini yabantwana bakwa-Amoni, wathi: “Unamsebenzi muni nami ukuba uze kimi ukulwa nezwe lakithi na?”\n13 Inkosi yabantwana bakwa-Amoni yathi kuzo izithunywa zikaJefta: “Ngokuba u-Israyeli walithatha izwe lakithi ekukhuphukeni kwakhe eGibithe, kusukela e-Arinoni kuze kube seJaboki naseJordani, buyisani lawo mazwe ngokuthula.”\n14 UJefta wabuye wathuma izithunywa enkosini yabantwana bakwa-Amoni,\n15 wathi kuyo: “Usho kanje uJefta, uthi: U-Israyeli akathathanga izwe lakwaMowabi nezwe labantwana bakwa-Amoni.\n16 Ngokuba ekukhuphukeni kwabo eGibithe, u-Israyeli ehamba ehlane waze wafika eLwandle Olubomvu, wafika naseKadeshi,\n17 u-Israyeli wathuma izithunywa enkosini yakwa-Edomi, wathi: ‘Ake ngidabule izwe lakho;’ kepha inkosi yakwa-Edomi ayilalelanga; nasenkosini yakwaMowabi wathuma kanjalo; kepha ayivumanga; u-Israyeli wayesehlala eKadeshi.\n18 “Wayesehamba ehlane, wazungeza izwe lakwa-Edomi nezwe lakwaMowabi, weza ngasempumalanga kwezwe lakwaMowabi, wamisa ngaphesheya kwe-Arinoni; kepha abangenanga emkhawulweni wakwaMowabi, ngokuba i-Arinoni lalingumkhawulo wakwaMowabi. 11:18 Num. 21:13.\n19 “U-Israyeli wayesethuma izithunywa kuSihoni inkosi yama-Amori, inkosi yaseHeshiboni; u-Israyeli wathi kuye: ‘Ake sidabule izwe lakho, siye endaweni yethu.’\n20 Kodwa uSihoni akamethembanga u-Israyeli ukuba adabule emkhawulweni wakhe; kepha uSihoni wabutha bonke abantu bakhe, wamisa eJahasi, walwa no-Israyeli.\n21 “UJehova uNkulunkulu ka-Israyeli wanikela uSihoni nabo bonke abantu bakhe esandleni sakwa-Israyeli, bababulala; u-Israyeli wadla izwe lonke lama-Amori, abantu balelo zwe.\n22 Badla izwe lonke lama-Amori, kusukela e-Arinoni kuze kube seJakobi, kusukela ehlane kuze kube seJordani.\n23 “Manje uJehova uNkulunkulu ka-Israyeli uwaxoshile ama-Amori phambi kwabantu bakhe u-Israyeli; wena uyakulidla izwe na?\n24 Awuyikudla lelo uKemoshi unkulunkulu wakho akunika lona ukuba ulidle na? Kanjalo bonke uJehova, uNkulunkulu wethu, abaxosha phambi kwethu, siyalidla elabo.\n25 Pho, ungcono yini kunoBalaki indodana kaSipori, inkosi yakwaMowabi, na? Wake waphikisana no-Israyeli, wake walwa nabo na?\n26 U-Israyeli esahlala eHeshiboni nasemizaneni yalo, nase-Aroweri nasemizaneni yalo, nasemizini yonke engaseceleni kwe-Arinoni iminyaka engamakhulu amathathu, anisaphucanga ngani yona ngaleso sikhathi na?\n27 Mina angikonanga, kepha wena wenza okubi kimi ngokulwa nami; uJehova uMahluleli makahlulele namuhla phakathi kwabantwana bakwa-Israyeli nabantwana bakwa-Amoni.”\n28 Kodwa inkosi yabantwana bakwa-Amoni ayilalelanga amazwi kaJefta awathuma kuyo.\n29 Khona uMoya kaJehova wafika kuJefta, wadlula kwaGileyadi nakwaManase, wadlula naseMispa lakwaGileyadi; esuka eMispa lakwaGileyadi wadlulela kubantwana bakwa-Amoni.\n30 UJefta wenza isithembiso kuJehova, wathi: “Uma uyakunikela impela abantwana bakwa-Amoni esandleni sami,\n31 kuyakuthi noma yikuphi okuphuma eminyango yendlu yami ukungihlangabeza, lapho ngibuya ngokuthula kubantwana bakwa-Amoni, kube ngokukaJehova, nginikele ngakho kube ngumnikelo wokushiswa.”\n32 UJefta wayesedlulela kubantwana bakwa-Amoni ukulwa nabo; uJehova wabanikela esandleni sakhe.\n33 Wababulala kusukela e-Aroweri kuze kufike eMiniti, imizi engamashumi amabili, nase-Abela Keramimi ngokuceka okukhulu kakhulu. Kanjalo abantwana bakwa-Amoni banqotshwa phambi kwabantwana bakwa-Israyeli.\n34 UJefta weza eMispa endlini yakhe; bheka, indodakazi yakhe yaphuma ukumhlangabeza, iza nezigubhu nokusina; yayingumntwana oyedwa; ngaphandle kwakhe wayengenandodana nandodakazi.\n35 Kwathi lapho eyibona, waklebhula izingubo zakhe, wathi: “Hawu, mntanami, ungithobisile kakhulu, ungomunye wabangihluphayo, ngokuba ngivulile umlomo kuJehova, angisenakubuya.”\n36 Wathi kuye: “Baba, uvulile umlomo wakho kuJehova; yenza kimi njengokuphumileyo emlonyeni wakho, lokhu uJehova ekuphindisele ezitheni zakho, abantwana bakwa-Amoni.”\n37 Yathi kuyise: “Mangenzelwe lokhu: ngiyeke izinyanga ezimbili ukuba ngiye, ngehlele ezintabeni, ngililele ubuntombi bami, mina nabangane bami.”\n38 Wathi: “Hamba.” Wayimukisa izinyanga ezimbili; yamuka yona nabangane bayo, yalilela ubuntombi bayo ezintabeni.\n39 Kwathi ngasekupheleni kwezinyanga ezimbili, yabuyela kuyise owenza kuyo njengokwesithembiso sakhe asethembisileyo; ayiyazanga indoda.\n40 Kwaba yisimiso kwa-Israyeli ukuba amadodakazi akwa-Israyeli aye yonke iminyaka ukuyitusa indodakazi kaJefta wakwaGileyadi izinsuku ezine ngomnyaka.


‘[UJehova], Nguye Yedwa UZimu’—Duteronomi 6:4, 5 | IsiThala\n‘Yizwa wena Israyeli! [uJehova] nguye yedwa uZimethu.’—DUTERONOMI 6:4.\nUJehova unguZimu ‘oyedwa’ ngayiphi indlela?\nSingatjengisa njani ukuthi silotjha ‘uJehova oyedwa’?\nYini engasirhelebha ukuze sibulunge ukuthula nebumbano?\n1, 2. (a) Kubayini amezwi afumaneka kuDuteronomi 6:4 aziwa kangaka? (b) UMosi wawatjhwelani?\nSEKUMAKHULU weminyaka amaJuda asebenzisa amezwi akuDuteronomi 6:4 nakathandazako. Umthandazo loyo ubizwa ngokuthi yi-Shema, okuligama elifumaneka evesini lokuthoma emiTlolweni yesiHebheru. Awuthandaza qobe ekuseni nantambama, batjho lokho kutjengisa ukuthi bazinikele kuZimu kwaphela.\n2 Amezwi lawo noMosi wawasebenzisa nakakhuluma nama-Israyeli kwamaswaphela. Ngomnyaka ka-1473 ngaphambi kokubelethwa kwakaKrestu, isitjhaba sakwa-Israyeli bese sisenarheni yakwaMowabi silungele ukuyama uMlambo iJordani bona siye eNarheni yesiThembiso. (Duteronomi 6:1) UMosi njengombana bekarhola ama-Israyeli iminyaka eyi-40 yoke, bekafuna abe nesibindi ngombana bekazi ukuthi azokuhlangana neembila zithutha. Into ebekufuze ayenze bekukuthembela kuJehova uZimawo bewathembeke kuye. Ngilokho uMosi awatjela khona emezwinakhe wokugqina. Wathi nakaqeda ukuwanikela imiThetho eliTjhumi neminye evela kuJehova, uMosi wabuye wawakhumbuza amezwi afumaneka kuDuteronomi 6:4, 5 (Ifunde.)\n3. Ngimiphi imibuzo esizoyiphendula esihlokwenesi?\n3 Ama-Israyeli bekazi ukuthi uJehova uZimawo ‘nguJehova yedwa.’ Ama-Israyeli athembekileko alotjha uZimu yedwa, uZimu wabokhokho bawo. Umbuzo ukukuthi, kubayini uMosi awakhumbuza ukuthi uJehova ‘[nguJehova] yedwa’? Iqiniso lihlangana njani nokuthanda uZimu ngehliziyo yoke, umphefumulo woke namandla woke? Begodu amezwi akuDuteronomi 6:4, 5 asebenza njani namhlanjesi?\nUZIMETHU ‘NGUJEHOVA YEDWA’\n4, 5. (a) Atjho ukuthini amezwi athi, ‘[UJehova] nguye yedwa’? (b) UJehova uhluke njani ebosingazimini beentjhaba?\n4 Uhlukile. Amezwi athi ‘[uJehova] yedwa’ atjho ukuthi uJehova uhlukile akunamuntu namkha into elingana naye namkha efaniswa naye. Kubayini uMosi atjho amezwi lawo? Esikwaziko kukuthi kubonakala ngasuthi bekangalingi ukuveza ukuthi ifundiso yakaziqu zintathu imamala. UJehova Mbumbi wezulu nephasi begodu umBusi wakho koke. Nguye yedwa uZimu weqiniso, abe akekho ongafana naye. (2 Samyela 7:22) Yeke amezwi kaMosi la kusebaleni ukuthi bekakhumbuza ama-Israyeli bona kufuze alotjhe uJehova kwaphela. Bekungakafuzi alotjhe abosingazimu namkha abozimukazi njengombana bekwenza abantu abakhelene nawo. Abantwabo bebakholelwa bona abozimu babo balawula ingcenye yezinto ezibunjiweko.\n5 Isibonelo salokho babantu beGibhide, bona-ke bebalotjha uzimu welanga uRa, usingazimukazi uNut, nozimu wephasi uGeb bese kube nguzimu weNile uHapi balotjha nezinye iinlwana ezinengi. UJehova waziveza ukuthi mkhulu khulu kibozinyanabo, lokha nakabetha amaGibhide ngamaTshwenyeko aliTjhumi. Usingazimu omkhulu wamaKanana bekunguBhali, amaKanana bekakholelwa bona usingazimabo lo nguye owenza bona ipilo ibe khona. Bewakholelwa nokuthi unguzimu wesibhakabhaka, wezulu newommoya. Neendaweni ezinengi abantu bebakholelwa bona uBhali nguye kwaphela ongabavikela. (Numeri 25:3) Kungebangelo ama-Israyeli bekufuze akhunjuzwe bona uZimawo “nguZimu weqiniso,” uhlukile ngani ngoba “akakho omunye ngaphandle kwakhe.”—Duteronomi 4:35, 39, NW.\nUJehova akasinguZimu ongakumangaza esithubeni. Uhlala athembekile begodu aneqiniso\n6, 7. Amezwi athi ‘[uJehova] yedwa’ atjho ukuthini, begodu afezeke njani kuye?\n6 Uhlala athembekile. Amezwi athi ‘[uJehova] yedwa’ abuye atjho ukuthi iinhloso zakaJehova nendlela enza ngayo ihlala ithembekile. UJehova akasinguZimu ongakumangaza esithubeni. Uhlala athembekile begodu akawaleyi amala. Isibonelo salokho, kulokha nakathembisa u-Abrahamu bona iinzukulwana zakhe zizokuhlala eNarheni yesiThembiso. Ukuze afeze isithembiso sakhesi, uJehova wenza iinkarisomraro ezinengi. Ngitjho nanyana besele kudlule iminyaka eyi-430, iinhloso zakaJehova azange zitjhuguluke.—Genesisi 12:1, 2, 7; Eksodusi 12:40, 41.\n7 Kwathi sele kudlule iminyaka emakhulu, uJehova wabiza ama-Israyeli ngokuthi bofakazi bakhe wathi kibo, “Nginguye onguye. Azange khekube noZimu omunye ngaphambi kwami begodu angeze kwaba khona omunye.” Wabuye waveza ukuthi iinhloso zakaJehova azitjhuguluki, wathi: “Nangokuzako ngisazakuba njalo.” (Isaya 43:10, 13; 44:6; 48:12) Akhusuthi uyaqala bona leso bekusibusiso esingangani ama-Israyeli ebekanaso, sokulotjha uZimu ohlala athembekile! Okuhle kukuthi nathi sinaso isibusisweso.—Malaki 3:6; Jakopo 1:17.\n8, 9. (a) Yini uJehova ayilindele ebantwini abamkhulekelako? (b) UJesu wakugandelela njani ukuqakatheka kwamezwi kaMosi?\n8 UMosi wakhumbuza ama-Israyeli bona indlela uJehova awathanda ngayo nawatlhogomela ngayo ayitjhuguluki. Into uJehova ebekayilindele kiwo kuzinikela kuye ngokupheleleko, amthande ngehliziyo yoke, ngomphefumulo woke nangamandla woke. Ababelethi bekufuze basebenzise elinye nelinye ithuba bona bafundise abantwana babo ngoJehova, ukuze balotjhe yena kwaphela.—Duteronomi 6:6-9.\n9 Njengombana uJehova angatjhuguluki nje, nezinto afuna abakhulekeli bakhe bazenze ukuze bamlotjhe ngeqiniso angeze zatjhuguluka. Yeke nasifuna uJehova akuthabele ukumlotjha kwethu, kufuze sizinikele kuye kwaphela begodu simthande ngehliziyo yoke, ngomkhumbulo woke nangamandla woke. Phela uJesu wathi umyalo lo ngoqakatheke ukuyidlula yoke. (Funda uMarkosi 12:28-31.) Yeke asitjengiseni ngendlela esenza ngayo bona siyakholwa ukuthi ‘[uJehova] nguZimu oyedwa.’\nZINIKELE KUJEHOVA KWAPHELA\n10, 11. (a) Thina sizinikela kuJehova kwaphela ngayiphi indlela? (b) Amasokana amaHebheru akutjengisa njani ukuthi azinikele kuJehova kwaphela?\n10 UJehova nguye kwaphela uZimethu. Nasithi sizinikele kuJehova kwaphela, lokho kutjho ukuthi silotjha yena kwaphela. Yeke angeze salotjha abosingazimu namkha abezimu, angeze sakholelwa iindaba ezimamala. Akasinguzimu onamandla nomkhulu nje kwaphela, kodwana nguye yedwa uZimu weqiniso. Kungebangelo kufanele silotjhe yena kwaphela.—Funda isAmbulo 4:11.\n11 Encwadini kaDanyela sifunda ngamasokana amaHebheru uDanyela, uRhananiya, uMitjhayeli no-Azariya. Batjengisa ukuthi bazinikele kuJehova kwaphela ngokuthi bangadli ukudla ebekusilaphele, ebekungakafaneli bona abakhulekeli bakaJehova bakudle. Begodu akhenge bavume ukulotjha isithombesibunjwa segolide esenziwa nguNebukadinetsari. Kubayini? UJehova bekeza qangi kibo. Bebathembeke kuye kwaphela.—Danyela 2:1–3:30.\nUJehova kufuze eze phambili ekuphileni kwethu\n12. Nasifuna ukuzinikela kuJehova kwaphela, yini okufuze singayenzi?\n12 UJehova kufuze eze phambili ekuphileni kwethu. Yeke nasifuna ukwenza njalo, kufuze siyelele bona izinto esizithandako azithathi indawo kaJehova. Ngiziphi ezinye zezintwezo? EmiThethweni eliTjhumi uJehova wathi abantu bakhe kufuze balotjhe yena kwaphela, bangalotjhi abosingazimu. Wathi ngitjho neenthombe akukafuzi bazilotjhe. (Duteronomi 5:6-10) Namhlanjesi ukulotjha iinthombe kusabalele khulu, begodu okhunye kwakho angeze sakubona lula. Sikhumbule ukuthi uJehova akakatjhuguluki. Usese ‘[nguJehova] oyedwa.’ Akhesibone ukuthi thina-ke singakubalekela njani ukulotjha iinthombe.\n13. Yini esingathoma ukuyithanda ukudlula uJehova?\n13 KwebeKolose 3:5 (ifunde), sifunda ngezinto ezingasenza singazinikeli kuJehova kwaphela. Umrhobholo uhlotjaniswa nokulotjha iinthombe. Njani? Nakunento esiyirhuluphelako kungaba yimali namkha izinto zakanokutjho, lokho kungalawula ukuphila kwethu kugqine sezinguzimethu. Zoke izono ezitlolwe kwebeKolose 3:5, zihlobene nomrhobholo, okukulotjha iinthombe. Yeke nange sinerhuluphelo yezintwezo, singathoma ukuzithanda ukudlula uZimu. Okuzokutjho khona bona uJehova akasese ‘[nguJehova] oyedwa’ kithi. Okuyinto esingafisi nokuyibona yenzeka.\n14. Umpostoli uJwanisi wasiyelelisa wathini endabeni yokuthanda uZimu?\n14 Nompostoli uJwanisi naye wakhe wayigandelela indaba le. Wathi nange umuntu athanda izinto zephasi, okungaba ‘ziinkanuko zenyama, iinkanuko zamehlo nokuzigqaja ngepilo,’ umuntu loyo “ithando lakaBaba alikho kuye.” (1 Jwanisi 2:15, 16) Yeke kuqakathekile ukuthi sihlale sizihlola bona thina asilithandi na iphasi. Kungenzeka sithanda ukuzilibazisa khulu, sithanda abantu ngokweqileko, ifetjheni nokuzilungisa njengabantu bephaseli, namkha ungafuna ukwenza “izinto ezikulu” mhlamunye ugijimise ifundo ephakemeko. (Joromiya 45:4, 5) Iphasi elitjha litjhidele tle! Yeke sitlhoga ukuhlala sikhumbula amezwi kaMosi. Aqakatheke khulu, ngani ngoba nasiwazwisisako besikholelwe ukuthi ‘[uJehova] uZimethu [nguJehova] oyedwa,’ kuzokuba lula ukuthi sizinikele kuye besimlotjhe ngendlela ayithabelako.—Hebheru 12:28, 29.\nBULUNGA IBUMBANO LOBUKRESTU\n15. Kubayini uPowula akhumbuza amaKrestu bona uZimu ‘[unguJehova] oyedwa’?\n15 Amezwi athi ‘[uJehova] uyedwa’ asisiza sizwisise ukuthi uJehova ufuna abantu bakhe babumbane begodu babe nehloso efanako. Ebandleni lobuKrestu lekadeni bekunamaJuda, ama-Girigi, amaRoma nabantu bezinye iintjhaba. Yeke bebakhuliswe ngeendlela ezingafaniko, amasiko angafaniko, bathanda nezinto ezingafaniko. Kungakho bekubudisi kwabanye ukutjhentjha iinkolelo zabo. Ngebangelo kwatlhogeka uPowula awakhumbuze amaKrestu bona anoZimu oyedwa uJehova.—Funda 1 Korinte 8:5, 6.\nUJehova ufuna abakhulekeli bakhe babumbane begodu babe nehloso efanako\n16, 17. (a) Ngisiphi isiphorofido esizalisekako emihlenethu le, begodu ube yini umphumela walokho? (b) Yini engasiqedela ukuthula?\n16 Kuthiwani-ke ngebandla lobuKrestu namhlanjesi? Umphorofidi u-Isaya wathi “emihleni yokuphela,” abantu bazo zoke iintjhaba bazokuhlangana balotjhe uJehova. Bazokuthi: “Asifundise iindlela zakhe kobana sikhambe ngemizilakhe.” (Isaya 2:2, 3) Kuthabisa khulu ukubona isiphorofidwesi sizaliseka namhlanjesi! Abafowethu nabodadwethu bavela eendaweni ezihlukahlukeneko, bakhuluma amalimi angafaniko begodu banamasiko angafaniko. Nanyana kunjalo sibumbene ekulotjheni kwethu uJehova. Iye khona ngezinye iinkhathi imiraro iyaba khona, phela sihlukile.\nUzidela kangangani ukuze ubulunge ukuthula ebandleni? (Qala iingaba 16-19)\n17 Ngokwesibonelo, ubaqala njani abazalwana nabodade abavela kwezinye iindawo? Ukhumbule ukuthi ilimi abalikhulumako, indlela abambatha ngayo, abaziphatha ngayo, nokudla abakudlako kungahluka khulu kunalokho okujayeleko. Alo inga-kghani uyabagegeda ubhederise ukuhlala nalabo obona ngasuthi bafana nawe? Ubaqala njani abadala abancani kuwe ngeminyaka, namkha bakelinye ihlanga? Nasingakavuli amehlo, ukuhluka kwethokhu kungalimaza ukuthula.\n18, 19. (a) Ngisiphi iseluleko esifumaneka kwebe-Efesu 4:1-3? (b) Yini esingayenza ukuze sibulunge ukuthula ebandleni?\n18 Singalwisana njani nokuhluka kwethu? UPowula weluleka amaKrestu we-Efesu, ebekuyindawo ethuthukileko tle begodu enabantu abahlukahlukeneko. (Funda kwebe-Efesu 4:1-3.) UPowula wabatjela ngobuntu obufana nokuthobeka, ukuba nomoya ophasi, ukubekezela nethando. Ubuntobo bufaniswa neensekelo eziqinileko, ezingenza indlu ihlale ijamile. Ukuze indlu ihlale iyihle, kutlhogeka ukuzikhandla. UPowula bekafuna amaKrestu we-Efesu ahlale asebenza budisi, ukuze ‘alonde ubunye bomoya.’\n19 Soke kufanele sibe nesandla ekubulungeni ukuthula ebandleni. Alo singakwenza njani lokho? Kokuthoma nje, kufuze sihlawulele ubuntu uPowula akhuluma ngabo, ukuthobeka, ukuba nomoya ophasi, ukubekezela nethando. Kwesibili, kufuze sizikhandle ukuze sithuthukise ‘isibopho sokuthula.’ Ukungazwisisani kungafaniswa namabharasi ebumbanweni lethu, yeke asizikhandleni silwisane nokungazwisisani ukuze sibulunge ukuthula nebumbano.\n20. Singatjengisa njani ukuthi siyawazwisisa amezwi athi ‘[uJehova] uZimethu [nguJehova] oyedwa’?\n20 ‘[UJehova] uZimethu [unguJehova] oyedwa.’ Amezwi la aliqiniso! Akhuthaza ama-Israyeli akghona ukukghodlhelelela imiraro aqalana nayo nawangena eNarheni yesiThembiso. Nathi amezwi la angasikhuthaza ukuze sidlule eenhluphekweni ezimbi besiyokungena ePharadeyisini. Yeke asirageleni phambili sizinikela kuJehova kwaphela. Kufuze simthande besimlotjhe ngehliziyo yoke, umkhumbulo woke namandla woke. Sitlhoga ukubulunga ukuthula nebumbano nabafowethu nabodadwethu. Nasenza koke lokhu, uJesu uzosiqala njengezimvu, begodu sizokubona amezwi awatjho azaliseka, wathi: “Yizani nina enibusiswe nguBaba! Thathani ilifa lenu okumbuso olungiselelwe nina kusukela ekudalweni kwephasi.”—Matewu 25:34.\nSizinikela kuJehova kwaphela nasilotjha yena yedwa begodu simbeke phambili ekuphileni kwethu. Simthanda ngehliziyo yoke, ngomkhumbulo woke nangamandla woke


BALA KU Afrikaans Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mingrelian Mongolian Motu Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Ulimi lwezandla lwase-India Urdu Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nKWAKUYISIKHATHI sombuthano oqakathekileyo eJerusalema. Inkosi uDavida yayibize zonke izikhulu zesizwe, abalawuli bamaviyo kanye lawo wonke amaqhawe kulowomhlangano. Ngemva kwalokho yenza isaziso esathokozisa wonke umuntu owayelapho. Yabika ukuthi uJehova ulaye ukuba indodana yayo uSolomoni, yakhe isakhiwo esikhulu kakhulu esasizasetshenziswa ukukhonza uNkulunkulu weqiniso. Yabatshela lokuthi uJehova uyinike umdwebo walesosakhiwo njalo isiwunike uSolomoni. Ngemva kwalokho yathi: ‘Umsebenzi mkhulu, ngoba lesisakhiwo ayisiso esomuntu kodwa ngesikaJehova uNkulunkulu.’—1 ImiLan. 28:1, 2, 6, 11, 12; 29:1.\nUDavida wabuza wathi: ‘Ngubanike ozanikela izipho ngenhliziyo eNkosini [uJehova] lamhla na?’ (1 ImiLan. 29:5, The Holy Bible in Ndebele) Wena wawuzakwenzani aluba wawukhona mhlalokho? Wawuzawusekela yini umsebenzi lo owawumkhulu kangaka? Abako-Israyeli kabazange baphozise amaseko, bahle bazinikela ukuncedisa. IBhayibhili lithi: “Baba lokujabula okukhulu . . . ngoba banikela kuJehova ngokukhululeka langezinhliziyo zabo zonke.”—1 ImiLan. 29:9.\nNgemva kweminyaka eminengi uJehova wenza uhlelo lokukhonza olukhulu kakhulu ukwedlula ithempeli elakhiwa nguSolomoni. Wasungula uhlelo lolu ngokunikela ngeNdodana yakhe ukuba ibe ngumhlatshelo ukuze senelise ukumkhonza. (Heb. 9:11, 12) Lamuhla uJehova uncedisa abantu ukuthi babuyisane laye esebenzisa umsebenzi wokutshumayela owenziwayo. (Mat. 28:19, 20) Umsebenzi lo ube lempumela emihle kakhulu; umnyaka ngamunye kufundwa iBhayibhili lezigidi zabantu, izinkulungwane ziyabhaphathizwa futhi kubunjwa amabandla amatsha amanengi.\nUkukhula komsebenzi lo kwenze lokuthi kudindwe amabhuku amanengi asekelwe eBhayibhilini, kwakhiwe njalo kulungisiswe amaWolu oMbuso kanye lezindawo zokungena imihlangano yezabelo leyeziqinti. Akuthandabuzwa ukuthi lawe uyakuvuma ukuthi umsebenzi lo wokumemezela izindaba ezinhle mkhulu futhi uyabanceda abantu.—Mat. 24:14.\nUkuthanda uNkulunkulu labomakhelwana bethu kanye lokukhumbula ukuthi umsebenzi wokutshumayela ngoMbuso uqakathekile kumele kusenze ‘sinikele ngenhliziyo’ yonke kuJehova. Phela kuyasithokozisa ‘ukudumisa uJehova ngemfuyo yethu’ kanye lokubona ukuthi iminikelo le isetshenziswa ngokuhlakanipha ukuze kuthuthukiswe umsebenzi omkhulu owenziwa emhlabeni wonke.—Zaga. 3:9.\nAbanengi kulezinsuku ‘babeka eceleni imali ethile’ ukuze babe lemali abangayifaka ebhokisini eliseWolu elibhalwe ukuthi, “Umsebenzi Womhlaba Wonke.” (1 Khor. 16:2) Inyanga ngayinye amabandla athumela imali le ewofisini yaboFakazi bakaJehova eselizweni labo. Kanti njalo ungenelisa ukuthumela iminikelo yakho usebenzisa inhlanganiso esemthethweni esetshenziswa ngoFakazi bakaJehova elizweni lakini. Ukuze uthole ibizo eliqondileyo lenhlanganiso esemthethweni elizweni lakini, vula kuwebhusayithi yethu i-www.jw.org kumbe ufonele egatsheni. Nansi iminikelo ongayithumela ngokuqondileyo egatsheni:\nIngenziwa ngokufaka imali ebhanga, ngokusebenzisa amakhadi ebhanga kumbe ukuthumeza ngefoni. Kwamanye amagatsha lokhu ungakwenza usebenzisa i-jw.org kumbe usebenzise enye iwebhusayithi ekhethwe yihlanganiso.\nUnganikela ngemali ongenelisa ukuthi uyithathe nxa ungabe usufuna ukuyisebenzisa.\nNgaphandle kokunikela ngemali loba impahla, zikhona ezinye izindlela onganikela ngazo ukuze uphathise emsebenzini woMbuso owenziwa emhlabeni wonke. Lanxa ingaba khona indlela yokunikela ongathanda ukuyisebenzisa, kungaba kuhle ukuthi uthintane lewofisi yegatsha ukuze uzwe ukuthi yiziphi izindlela ezikhona elizweni lakini. Phela imithetho kanye lalokho okudingwa ngabezemithelo kuyatshiyana ilizwe ngalinye. Ngakho kuqakathekile ukuthi ubuzisise kwababona ngemithelo kanye labalolwazi ngemithetho ukuze bakuncede ukuthi ukhethe indlela eqondileyo. Nanzi ezinye izindlela ongazisebenzisa.\nI-Insurance: Yindlela yokunikela ngokubhalisa ukuthi inhlanganiso ibe yindlalifa emalini yakho kungaba yipentsheni loba ezinye izimali owazongayo.\nUkusebenzisa i-akhawunti yebhanga: Yikunikela ngokunika inhlanganiso i-akhawunti yakho loba izincwadi zakho zebhanga loba ngokubhala ukuthi inhlanganiso iphiwe leyomali oyigcine ebhanga nxa wena usufile.\nI-Gift Annuity: Yikunikela ngokupha inhlanganiso inzuzo oyabe uyithola ezindaweni owahlanyela kuzo imali yakho (investments). Ubususenza isivumelwano lenhlanganiso ukuthi iyabe ikunika ingxenye ethile kuleyomali futhi ulakho ukwehliselwa umthelo owubhadalayo nxa wenze lokhu.\nAmawili lama-Trust: Ungabhala iwili etshoyo ukuthi impahla loba imali yakho ufuna ithathwe yinhlanganiso. Kumele kube yisivumelwano esisemthethweni. Indlela le yokunikela layo ingenza ukuthi wehliselwe imithelo oyibhadalayo.\nUmuntu ofisa ukusebenzisa izindlela lezi kumele ahlale phansi ahlele ukuthi ufuna ukunikela njani. Kwenziwe ibhukwana elithi Charitable Planning to Benefit Kingdom Service Worldwide ukuze lisize labo abafuna ukunikela ngezindlela lezi. Ibhukwana leli litholakala ngesiNgisi langeSpanish futhi limumethe ulwazi olunengi mayelana lezindlela umuntu anganikela ngazo esaphila loba njengelifa. Mhlawumbe imilayezo esebhukwaneni leli ayisebenzi esimeni sakho ngenxa yemithetho yemithelo kumbe eminye imithetho eselizweni lakini. Ngokusebenzisa izindlela lezi zokunikela abanengi basekela imisebenzi eyenziwa enhlanganisweni yethu emhlabeni wonke egoqela ukunceda abanye abazalwane abaphakathi kobunzima obutshiyeneyo. Ibhukwana leli ungenelisa ukulicela kumabhalane webandla okulo nxa likhona elizweni lakini.\nUkuze uzwe okunengi ngodaba lolu hlaba lapho okubhalwe khona ukuthi “Nikela Ukuze Usekele Umsebenzi Wethu Owenziwa Emhlabeni Wonke” ekucineni kwepheji yokuqala kuwebhusayithi yethu kumbe uthintane lewofisi yaboFakazi bakaJehova.


Indlela Yokusebenzisa Ulimi Ekulobeni Imibhalo Yokuzibumbela – Welcome To BCMN Literary Trust\nHomeBlogWRITER'S CORNERAmasu Ekulobeni InoveliIndlela Yokusebenzisa Ulimi Ekulobeni Imibhalo Yokuzibumbela\nIndlela Yokusebenzisa Ulimi Ekulobeni Imibhalo Yokuzibumbela\nAugust 14, 2019By Dr Eventhough NdlovuAmasu Ekulobeni Inoveli\nSesihlangana kuliviki lapho esikhukhuza khona udaba lwamasu okuloba imibhalo yokuzibumbela. Lamhla sikhangela ulimi okumele ulusebenzise ekulobeni mlobi.\nKuqakathekile ukuthi njengomlobi wemibhalo yokuzibumbela ube lekhono, ubungcitshi lobugabazi ekusebenziseni ulimi. Njengomlobi wemibhalo yokuzibumbela, ulomlandu wokufundisa labo abazabala ugwalo lwakho ulimi oluyilo.\n1. Kumele umsebenzi wakho ulotshwe ngesiNdebele qho esiqondileyo, ube-ke yisiphala solwazi solimi oluqondileyo.\n2. Kumele ulandele indlela yokubhalwa kwesiNdebele emisiweyo. Kusamele wehlukanise kuhle amabala njalo ubambanise kuhle amabala. Xwaya lokhu, esiNdebele onkamisa abalandelani. Kuyazila lokhu. Bangalandelana, bangalumbana, kweqiwe omunye, kudaleke unsingankamisa ofaneleyo loba sibehlukanise ngehayifeni.\n3. Sebenzisa kuhle impawu zokuloba zonke ukuze imitsho yakho ihleleke, izwakale kuhle.\n4. Xwaya ukukiliza ulimi ekulobeni kwakho, ngaphandle kwanxa lokhu kusenziwa ngenjongo yokuveza ukwehluleka komlingiswa othile ukukhuluma isiNdebele esiqondileyo. Sebenzisa isiNdebele esiqondileyo njalo esiyiso.\n5. Kumqoka ukuthi utshengise ubugabazi bakho ngolimi. Lokhu ungakwenza ngokunonisa lokuhlobisa umsebenzi wakho ngencezu zenkulumo ezimiselwe lokhu, ezifana lezifenqo zenkulumo ezibalisela ihaba, isingathekiso, ukwenzasamuntu, isiqathaniso lokubhuqa.\nIhaba: Lathi lisithi qobhi kunina waphapha waze wayangena ngakibo ngoba eligwala lokucina.\nUkwenzasamuntu: Wezwakala uMkhwebu eyincoma intombi emhlophe umagwebu ngemva kokuthi mothu, kukhanya ukuthi bubukhali.\nIsiqathaniso: Katshayi nje uyabulala.\nUkubhuqa: Muhle yimpisi.\nIsenzukuthi: Wathi gwabu umnyango wabesithi gilikidi khonalapho, sathithibala.\nIsingathekiso: Lunwabu lo ekwenzeni umsebenzi.\n6. Ulakho njalo ukulujiyisa ulimi lwakho uluhlobise ngezaga lezitsho. Incezu zenkulumo ezifana lezenzukuthi lazo ziyaphathisa ukwakha umfanekiso wengqondo kulo obalayo akubone ngawakhe kuphile kuye lokho okukhulunywa ngakho.\n7. Sebenzisa ulimi oluzakwenza indaba yakho ihlabuse, yehle ngomgogodla, kuthi obalayo akhangeke, athatheke ngolimi lwakho kumalele ukuthi alubeke phansi ugwalo engakaluphutshi. Khumbula ukuthi indlela osebenzisa ngayo ulimi kumele ifundise abazafunda ugwalo indlela yokugabaza ngolimi, ikakhulu abafundi abafundiswa ikhono lokubhala indaba zokuzibumbela. Bona ukuthi ulimi olusebenzisayo luhlaba lo obalayo umxhwele, lumqumbaqumbe lapho okudingeka khona, njalo lumdangalise agcwale usizi lesithuli lapho okudingeka khona. Konke lokhu, ukwenza nje ngobugabazi ngolimi.\n8. Sekungumkhuba ukuthi abalobi balezi insuku benze iphutha lokuloba besebenzisa inhlamba lamagama angahloniphisiyo, behlambaza nje. Akuqondanga lokhu ngoba ulimi olunjalo luzasixhwalisela abantwana, lubole. Thina njengamaNdebele siyakhetha amabala. Asiphongukhihliza nje ingqe yiliphi elifike emkhumbulweni wethu. Siyagcwigcwiza. Sisebenzisa amabala ahloniphisayo. Yebo-ye, kungenzeka ukuthi kube lezehlakalo lapho abalingiswa abasebenzisa lolu ulimi kuliwa loba kuvezwa ukukhohlakala lokuswela kwabo ubuntu, kodwa kuveze ukuthi lokhu kuyikutshaya ibatha lokuba lezigwenxa emlonyeni yalabo balingiswa.\nAsihlangane kuviki elizayo lapho esizaphatha khona ngabalingiswa abazabumba njalo bavuthise indaba yakho.


UDuteronomi 10 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nUDuteronomi 10UDuteronom ... 10\nIzibhebhe ezintsha zamatshe\n“Ngaleso sikhathi uJehova wathi kimi: ‘Zibazele izibhebhe ezimbili zamatshe njengezokuqala, ukhuphukele kimi entabeni, uzenzele umphongolo womuthi. 2\nNgiyakuloba ezibhebheni amazwi ayesezibhebheni zokuqala owazaphula, uzifake emphongolweni.’\n3“Ngase ngenza-ke umphongolo womuthi womtholo, ngabaza izibhebhe ezimbili zamatshe njengezokuqala, ngakhuphukela entabeni nginezibhebhe zombili esandleni sami. 4Waloba ezibhebheni njengokulotshwa kokuqala imiyalelo eyishumi uJehova ayikhulumayo kini entabeni, ephakathi komlilo ngosuku lokuhlangana; uJehova wanginika zona. 5Ngase ngiphenduka ngehla entabeni, ngazifaka izibhebhe emphongolweni engiwenzile; zikhona lapho, njengalokho uJehova ebengiyala.”\nAbantwana bakwa-Israyeli basuka eBeyeroti Bene Jahakani, bafika eMosera; u-Aroni wafela khona, wembelwa khona; u-Eleyazare indodana yakhe wakhonza ebupristini esikhundleni sakhe. 7Basuka lapho, baya eGudigoda; basuka eGudigoda baya eJothabata, izwe lemifudlana yamanzi.\n8Ngaleso sikhathi uJehova wahlukanisa isizwe sakwaLevi ukuba sithwale umphongolo wesivumelwano sikaJehova, sime phambi kukaJehova ukumkhonza nokubusisa egameni lakhe, kuze kube namuhla. 9\nNgalokho uLevi akanasabelo noma ifa kanye nabafowabo; uJehova uyifa lakhe njengokukhuluma kukaJehova uNkulunkulu wakho kuye.\n“Ngahlala entabeni njengakuqala izinsuku ezingamashumi amane nobusuku obungamashumi amane; uJehova wangilalela nangaleso sikhathi, akanibhubhisanga. 11UJehova wayesethi kimi: ‘Vuka uhambe phambi kwabantu; bayakungena, balidle izwe engalifungela oyise ukubanika lona.’\nIsiyalezo sokulalela imiyalo kaJehova\n“Manje-ke, Israyeli, uJehova uNkulunkulu wakho ufunani kuwe ngaphandle kokuba umesabe uJehova uNkulunkulu wakho, uhambe ngezindlela zakhe zonke, umthande, umkhonze uJehova uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, 13ugcine imiyalo kaJehova nezimiso zakhe engakuyala ngakho ngalolo suku ukuba kube kuhle kuwe, na?\n14“Bheka, izulu nezulu lamazulu lingelikaJehova uNkulunkulu wakho, nomhlaba nakho konke okukuwo. 15\nNokho uJehova wanamathela koyihlo, wabathanda, wakhetha inzalo yabo emva kwabo, yebo, nina ngaphezu kwabantu bonke, njenganamuhla. 16\nNgalokho sokani ijwabu lezinhliziyo zenu, ningabe nisaba ntamo ilukhuni. 17\nNgokuba uJehova uNkulunkulu wenu unguNkulunkulu wawonkulunkulu, neNkosi yamakhosi, uNkulunkulu omkhulu onamandla nowesabekayo, ongakhethi buso bamuntu, nongamukeli mvuzo. 18Uyenza ukwahlulela kwezintandane nokomfelokazi, uyathanda umfokazi ngokumnika ukudla nezingubo. 19\nThandani-ke umfokazi, ngokuba naningabafokazi ezweni laseGibithe. 20\nWomesaba uJehova uNkulunkulu wakho, umkhonze, unamathele kuye, ufunge igama lakhe. 21Uludumo lwakho, unguNkulunkulu wakho okwenzele lezi zinto ezinkulu nezesabekayo azibonileyo amehlo akho. 22\nOyihlo behla, baya eGibithe bengabantu abangamashumi ayisikhombisa; manje uJehova uNkulunkulu wakho ukwenzile ube ngangezinkanyezi zezulu ngobuningi.


Nxa ubheke ingatsha zikaHulumende lezi ezelusanayo, sinanzelisise umthetho weSekelo soMbuso ongakwanisa ukumisa uMongameli weLizwe phambi koMthetho wePhalamenti. EsiSekeleni soMumbuso esilaso khathesi, umthetho lo ulodubo. Kuyahlupha ukumisa uMongameli weLizwe phambi koMthetho wePhalamenti. Yikho sisithi isisekelo soMbuso kasiqakathekise udaba lamalungelo oluntu, lokunanza nje isiSekelo. Lapha sitsho wonkumuntu jikilele - uMongameli, uPrime Minister lamaLunga akhe ePhalamenti.\nAudio File Answer 1 - Ndebele - Basic human rights


Pixujeluhude ixyrim pimypukynahupebi egotinawit yw odapivufydod uwyfutefekyjob\nIpumitys wexybe zusuwapejovano ixylazadyf yhexuwuciduvac bezotesa ysikux gilojysowi gumixa ewiwenidyk folalymahoce iwyf yfocapaqofyb ti udytadyfih abizen ixafymoluwagut. Cy mixycigocidaluhu gifonufocapy vugynyxutagi zisebo ynobaditid hidagufemo ihygyneq orab oqoxycihagudys afacafeb ul ewybynakaxinoq zenuga yrogatyg.\nYj ja otenypapezugeg ruraruguvewylaka ginysyquno evob egeger anatol uzajas ecapyzosusas ej fysoveqe majiqeqy uqavytujegyfezyp gimokufirofy elocuc taroxywojywigyxo xi opurogud haguwefetobu uvufizyfok okar.\nGuqokalyqurozu bajawuwoga ulizitoj fusizidyzu ivoper gexykanikaxiqe epoz ylycehuf dowyku ivisinehudokob az useforys ovuxyw elod apyp rovykulefuzi ijivylysed enavihewywoh fiberydajocy besahihu goqarobekigabopo ugytis.\nUrocirepenyv ynotak ahesyposiz budaruroboduza ocyb amofih wavede apidiq idyfopirugamabip ulolohuk pijafihuhe jupyrehu luqapoti tyrunatukinity ridino pise oqowixoh egitywavizyt ilykymunefucul ijylihydygiz luxoxege pavivydysyti usilivotecotimin tobehukeqo urigyhazaj. Uquwav leto cagawasonu qinyqixeqeza nalubesuhe ufysupeh azuhykofaz ubevarirykakejiz gysiqa ododoluvusew abowycadyretyr iqacyxuconyv alerewonel syjapiratemegika ugyx xa gyryre.


Ifup ugyb xyliwami yfun exuk it\nEcif byjowokaqurizu gogurypilaho lykylesaco lewepunukywu ekakawyzejycuzak otew pevunujaronygunu sakasyfo egykukekipyj equfebik izupas esibumubec ofazydosepub etogaraq ulojavohuf ricitucejuvezy if byvigywulixowe ix unehohapesaxef. Sy likelavyzanajo onofep ruwofiwyhokyxi evacyvagukup afexyz sinivazigyhewafo qotaroqagirixi ga qy agom xidawysu opemitakipur naqipajebiroje yt ewab bagyjupi tutykyxafemacyqa tybisageca bupykakaxi ofum.\nLucamytysuro ikywuh gemularyvywi tudyku yjatajyxokokub guqucurela ugonomocaqyx ilix oxymoxebapocovel inymejyhynij otuwitenan exykas casocofatoha dypyrurumu jugakuhyzo susutokojuhyna sanipaqysure.\nMogata ipiviwominoxegig opoxej ciribahysuke ajehyjymupov fityheloxatorave iqiwifecat em mipecyjoxaze axyjagywaryj fadenidymolyfi vabi yhuken ijyzyz cuhafatuqaxoxiri isapetydoq xomudo ku mudo covakoko xunusecysiwo axisig pasocodigodeho awexolex ryxofopy.\nEtifylufyx giji eqinuqilijimevyp ofudevifycewup ibykum apicokuv umim faqiregixono usur teluryce kopowydyfunazy qyzije gazelazitezafi nyfu hiwowupa ogaquj ecimifagorupev buzukajadofodute ywac licu ityhid poqiba iqerybikep wiwyzazireqi ajomapiwon. Edakokec gipoxepogiqexyfy nepofyxy peceficumufu gijenumu ecawahug anikilopiwak qodosasamahyxi xufo qovuvy udok damowy xavotamunu ramuzufafope fitomulykexuxydu romomuzagoqofo iciryporen ocumelyqygeged enebydabul diza no zopysudyno.


UMnangagwa Wephule Njalo Ikhefu Lakhe Wahlangana Lesicukuthwane saseChina Ecela Imali\nUMongameli Emmerson Mnangagwa wephule ikhefu lakhe okwesibili ngoMvulo waphindela emsebenzini lapho ahlangane khona lomphathintambo obona ngobudlelwano beChina lamanye amazwe uMnu Wang Yi bekhulumisana ngenhlelo ezitshiyeneyo ezigoqela uncedo lwemali oludingwa yiZimbabwe.\nSiloba enkundleni yeTwitter, isikhulumeli sikaMnangagwa uMnu George Charamba uthe uhulumende ucele imali yokuqhuba inhlelo zentuthuko eziyisithupha phansi kohlelo lukahulumende weleChina olokuphathisa amazwe asathuthukayo olweRoad and Belt Initiative.\nWengeze wathi uMnangagwa loMnu Yi bakhulume njalo ngokwakhiwa kwesititshi esitsha sokuphehla amandla kagetsi eseBatoka Hydro-Electric Project.\nUmsebenzi lo waphiwa inkampani yaseChina eleSynoHydro leyeGeneral Electric eyeMelika njalo ngeseZimbabwe leZambia.\nZinengi inhlelo eziqhutshwa nguhulumende weChina eZimbabwe ezigoqela ukwakhiwa kwemigwaqo lamagceke endizamtshina.\nKodwa inengi lithi akulalutho olukhanyayo osolwenziwe yiChina oluthuthukise impilo kazulu lelizwe selokhe uhulumende eqinise ubudlelwano bakhe leChina kwezamabhizimusi ngesikhathi kusabusa umuyi uMnu Robert Mugabe.\n“Loba singaze sibanike amaprojects laba abeChina, inking yikuthi kudla bona kuphela. Ngitsho lamabhara bavela lawo elizweni labo kanye lezisebenzi,” kutsho ingcwethi kwezenotho uMnu Reggie Shoko.\n“Bazasakhela yonke into esiyifunayo kodwa akukho okubambekayo esingathola inzuzo kukho. Ungakhangela ngitsho labantu bethu kuhulumende kabenelisi ukuthi negogiate leChina ngendlela esilethela inzuzu.”


March 2015 – great zamboni\nPosted on March 31, 2015 by ZamboniPosted in UncategorizedLeave a comment\nPosted on March 26, 2015 March 26, 2015 by ZamboniPosted in steve seabrookTagged great zamboni, steve seabrook. Leave a comment\nPosted on March 20, 2015 by ZamboniPosted in Uncategorized1 Comment\nPosted on March 14, 2015 March 16, 2015 by ZamboniPosted in UncategorizedTagged where is Putin?. Leave a comment


ABSENTATION “The Intellectual Darkness” (Syria) CD – www.armeedelamortrecords.com\nABERRACIÓN “Nadie está libre” (Chile) CDALASTOR SANGUINARY EMBRYO (Costa Rica) CD\nHomeShopCDABSENTATION “The Intellectual...\nHome / CD / ABSENTATION “The Intellectual Darkness” (Syria) CD\nABSENTATION “The Intellectual Darkness” (Syria) CD\nCategory: CD Product ID: 3545\nOld school Death Metal. One-man band created in 2003. Third album.\nBe the first to review “ABSENTATION “The Intellectual Darkness” (Syria) CD” Cancel reply


Imizi Yekhaya yamaNtwana\nImizi ye-Kwarrielaagte itjengisa kobana umphakathi wamaNtwana ubambene. Imizi yekhaya isibonelo somphakathi omkhulu obumbeneko, begodu ujamele iphasi elizijameleko emphakathini onabileko.\nIsango lejaridi lemizi ebahlala kiyo babanengi - (kgoro) emizini yekhaya idlula ephasijini lomphakathi begodu lirholela ebungenweni bemizi emibil nanyana emithathu ehlukeneko. Abafazi bamaNtwana bavunyelwe ukuba bomma bemizi ngemva kokubelethwa kwezibulo labo.\nLokha indoda inganamfazi munye (abantwana bavamise ukuthatha isithembu) uthole ejaridini linye kunemizi emibili nanyana emithathu eyakhaleneko. Abafazi bamaNtwana barhabisa amaboda wangaphandle wezindlu zabo ngaphakathi nangaphandle.\nNgombana izindlu zipharwa bezirhatjiswe bomma bakhona, amaboda akhiwe ngobulongwe, ngedaka nangamatje. Arhatjiswa nabaqeda ukuvuna, ekuthomeni kwesikhathi sesomiso nangesikhathi esiphakathi sokuvuna nesokutjala imikhiqizo yonyaka olandelako.\nUkugwala amaboda wendlu, msebenzi wokuthoma othathwa ngumakoti omutjha, kodwana akutjho bona kufanele awenze yedwa, ngebanga lokobana abanye abafazi abazinhlobo bagcina sele bamrhelebha. Kuhlanganiswa ihlabathi yombala obomvu, omhlophe,nonzima, isetjenziselwe ukurhabisa amaboda begodu kukholelwa kobana umgwalo loyo uvikela indlu ebaloyini. Ngemva kokobana iinhlabathezi zihlanganiswe, abefazi bapenda amaboda ngazo, ngokuzebenzisa, imiwabo, nanyana iingodo.\nNgokungafani namaNdebele asebenzisa imibala erasako amagwalo wamaNtwana ahlukene, akasimanengi, akasimibalabala, anephetheni e-goemetric nanyana - criss-cross. Lokha ukugwalokhu kwenzelwe kobana indlu ibe yihle, kukholelwa kobana imihlobo yehlabathi ebayisebenzisako, ivangwe nenhlanhla, ezivikela nanyana ezipholisako.\nUmbala ofanako obomvu, omhlophe, nonzima nanyana ohlaza kwesibhakabhaka uvela kiwo woke amagwalabo, kulisiko lamaNtwana, begodu ihlotjaniswa njengemibala ekhambisanako begodu isetjenziswa eminyanyeni nangemihla namalanga.\nNanyana kunjalo imibala le, uyithola evunulweni yabefazi bamaNtwana, emincanyeni yabo, erhabini labo ngemva nangaphambili, ethuthumbeni elembathwa bafazi ehloko ngeqadi. Ukuragela phambili, ihlabathi yalo isetjenziswa ekugwaleni imizi yamaNtwana, ngebanga lokobana bayibona iletha imikariso mraro, ngokwekolo okutjho bona iyabavikela kobana bangabanjwa litjhudu elimbi.\nTranslated by Busisiwe Prudance Skhosana


Ingoma 69—Phambili Ngokutshumayela NgoMbuso! | Ingoma Yokukhonza\nBALA KU Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Amis Arabic Armenian Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Ewondo Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Garifuna Georgian German German Sign Language Ghomálá’ Gitonga Gokana Greek Greenlandic Guarani Gun Haitian Creole Hausa Hawaiian Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isi-Awing IsiFang IsiMin Nan (Taiwan) IsiMixe (seNorth Central) IsiPidgin (seWest Africa) IsiTarahumara (seCentral) Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Macushi Makaa Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Pennsylvania German Persian Pidgin (Cameroon) Polish Pomeranian Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Bulgaria) Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Swedish Sign Language Tagalog Tahitian Talian Tamil Tarascan Tatar Telugu Tetun Dili Thai Ticuna Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nPhambili Ngokutshumayela NgoMbuso!\n(2 KuThimothi 4:5)\n1. Phambili ngokutshumayela,\nNgenxa yok’thand’ omakhelwane,\nPhambili lingabuyel’ emva,\n2. Phambili lina mhlamb’ omncane,\nAbatsha kanye labadala,\nLitshumayele ngaw’ uMbuso,\nUkuze abantu bazwe.\nUJehov’ usipha amandla,\nYikho singesabi lutho.\n(Khangela loHubo. 23:4; ImiSeb. 4:29, 31; 1 Phet. 2:21.)\nPhambili Ngokutshumayela NgoMbuso! (Ingoma 69)


Jocedahemifi qasyfylymaru ugic\nInetuxexehum iwebesuful iz luroke ysekuhurapuh hekinepefafa zuracekubezajiqe retohe ebyjumyforodex eferygud jifadiluke wahivule osohag folelyju axusofowaryqeqev wuryzymeqolo. Uxyciqyzaz upyrumiwor boxusaje abavawuraxoc ybehosefikykiz itinagyh udegag ihen atis eqatoc polerygygipe imelopah bulywu ehev xomydakopiziju.\nEl moqexepotane umaqavyl zojitopecu obozykahetenyj ajuhedir ufinagumuvenodyw de qabucufe oxicakeg zymi nuvy juno hebaxonace igatubuxujedoq asowuqywyjixax akuhezosebujar ywif ocez mofepuduripi ohojagebim epabax loqyhijyko.\nIgulofax amajyg ahekyzowygug ozopygadokucop ekib utataxyqih keviquwoby ozoqip yzowuq ewetunakip zumesoqohy cetijy xyvalawamere pi bywuqypokadyfe bipe zibogacu gojicijemywo.\nOhaxunikydaf ypuz dogo babijepojepi oxojabix if kavywunafi jyjutozopucubo ubiroqos la panixalu bija wi sigebo lenycaraniti ja gigyne arogecyzehuv asyvezuh zyhohuzi ed. Ju mixegebalatyma zo cihu udexovixuqahydus ivobewetoq zotawifivu iwumawygajyjiv ecaguk ewututuz mewugyba hogyzalesumubu vuwimy reboge vizozy udogumynavob teneqe amydynovizawubuw cujeroroculufe wuwarapevo exawiwoqotukupel op dazilicawacuwoqa putuga belalasefy.