Thembeka KuJehova NjengoDavida NoJonathani | IsiThala\nUJehova Wathi ‘Ungumnganami’\nLingisa Abangani BakaJehova Abakhulu\nKwenze Kwaziwe Ukuthembeka Kwakho KuJehova\nUMLANDO WOKUPHILA UJehova Wangirhelebha Ngaphumelela Ekumsebenzeleni\nThabela Ukulotjha UJehova\nIsiThala (Esifundwa Ebandleni) | Febherbari 2016\nFUNDA NGELINYE ILIMI Afrikaans Aukan Baoule Bassa (Cameroon) Bislama Boulou Cakchiquel Cambodian Chitonga Chokwe Chol Cibemba Cinyanja Dangme Drehu Efik English Ewe Fon Frentji Ga Garifuna Greenlandic Haitian Creole Hausa Hmong (White) Iban Igbo IsiNdebele Isoko Kabiye Karen (S'gaw) Kazakh Kikaonde Kikongo Kimbundu Kisi Kisonge Kongo Krio Kwangali Kwanyama Lamba Laotian Lingala Lunda Luvale Maltese Mam Mambwe-Lungu Mauritian Creole Mazatec (Huautla) Mbunda Mende Mizo Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndonga Ngabere Ngangela Nyaneka Nzema Otetela Pidgin (Cameroon) Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quichua (Imbabura) Saramaccan Sepedi Sesotho (Lesotho) Seychelles Creole Silozi Spanish Swahili (Congo) Swati Tahitian Tariyana Tiv Tlapanec Tojolabal Totonac Tshiluba Tsonga Tswana Twi Tzeltal Umbundu Urhobo Uruund Venda Wallisian Wayuunaiki Welsh Xhosa Yoruba Zulu\n“[UJehova] ungufakazi phakathi kwami nawe, naphakathi kwesizukulwani sami nesakho isiphelani.”—1 SAMYELA 20:42.\nIINGOMA: 125, 62\nUJonathani indodana yeKosi uSawula yathembeka ngayiphi indlela kuJehova?\nSingahlala njani sithembekile kuZimu, ngitjho nanyana umuntu osegunyeni aziphatha ngendlela emenza singamhloniphi?\nSingathembeka njani kuJehova ngitjho nanyana abanye abantu bangasizwisisi nofana basiphatha makghwankghwa?\n1, 2. Kubayini isingani sakaDavida noJonathani besisibonelo esihle endabeni yokuthembeka?\nKUNGENZEKA bona uJonathani yamrara indlela uDavida ebekanesibindi ngayo. UDavida wabulala ingorho-kazi uGoliyadi wabe waletha ‘ihloko yomFilista loyo’ kuyise likaJonathani iKosi yakwa-Israyeli uSawula. (1 Samyela 17:57) UJonathani abe azange angabaze ukuthi uDavida bekasekelwa nguZimu, kusukela kwamhlokho uJonathani noDavida baba yirhara nomncamo. Bafunga bona bazakuhlala bathembekile komunye nomunye. (1 Samyela 18:1-3) Ukuphila kwakhe koke, uJonathani wahlala athembekile kuDavida.\n2 UJonathani wahlala athembekile kuDavida, kwabhala nanyana uJehova selakhethe uDavida bona abe yikosi yakwa-Israyeli esikhundleni sakhe. Kwathi nangesikhathi uSawula afuna ukubulala uDavida, intweleyo yamtshwenya khulu uJonathani. Bekazi kuhle ukuthi uDavida usemangweni eRhoretjha, ngikho uJonathani aya lapho wafese wamkhuthaza bona angadinwa kuthembela kuJehova. UJonathani watjela uDavida wathi: “Ungesabi Davida, ubaba, uSawula, angeze asibeka isandla phezu kwakho. Uzokuba yikosi phezu kwaka-Israyeli; mina ngibe ngaphasi kwakho.”—1 Samyela 23:16, 17.\n3. Khuyini ebeyiza qangi kuJonathani, ngaphandle kwesingani sakhe noDavida, begodu sikwazi njani lokho? (Qala isithombe esisekuthomeni.)\n3 Kanengi vane sibabuke abantu abathembekileko. Kodwana kilokhu, uJonathani simbuka ngaliphi, kghani ngebanga lokobana wahlala athembekile kuDavida? Akusinjalo, phela ukuhlala athembekile kuZimu bekukuphela kwento eqakathekileko kuJonathani. Eqinisweni ngiso isizathu esamenza wathembeka nakuDavida, begodu bekangamfeli nomona, nanyana bekazi ukuthi uDavida bekazokuba yikosi esikhundleni sakhe. UJonathani wabe wamkhuthaza bona athembele kuJehova. Amadoda amabili la, ahlala athembekile kuJehova nakiwo ngokwawo. Basiphilela isivumelwano abasenzako bathi, uJehova “Ungufakazi phakathi kwami nawe, naphakathi kwesizukulwani sami nesakho isiphelani.”—1 Samyela 20:42.\n4. (a) Khuyini ezosenza sithabe begodu saneliseke? (b) Sizokufunda ngani esihlokwenesi?\n4 Nathi-ke kufuze sithembeke emindeninethu nebanganini, ebazalwaneni kunye nabodadwethu ebandleni. (1 Thesalonika 2:10, 11) Kodwana okuqakatheke khulu, kuthembeka kuJehova. Phela Nguye osiphe ipilo! (IsAmbulo 4:11) Nasithembeka kuye, sihlala sithabile begodu sanelisekile. Kodwana kufanele sihlale sithembekile kuZimu, ngitjho nanyana siqalene neenkhathi ezibudisi. Esihlokwenesi sizokucoca ngesibonelo sakaJonathani ukuthi sisirhelebha njani bona sihlale sithembekile ebujamweni obukane: (1) lokha umuntu osegunyeni aziphatha ngendlela emenza singamhloniphi, (2) nakufuze sikhethe bona ngubani okufuze simhloniphe, (3) nasingazwisiswa mzalwana odosa phambili ebandleni namkha asiphatha makghwankghwa (4) nalokha sibone ngasuthi kubudisi ukuphilela into esiyifungileko.\nLOKHA UMUNTU OSEGUNYENI AZIPHATHA NGENDLELA EMENZA SINGAMHLONIPHI\n5. Yini ebeyenza kube budisi esitjhabeni sakwa-Israyeli nakufuze sithembeke kuZimu ngesikhathi kusabusa ikosi uSawula?\n5 UJonathani nesitjhaba sakwa-Israyeli bayithwalela. IKosi uSawula onguyise likaJonathani wabalihlongandlebe, uJehova wamala. (1 Samyela 15:17-23) Khonapho, uZimu wamvumela uSawula bona aragele phambili nokubusa eminye iminyaka eminengi. Lokho-ke bekwenza kubebudisi khulu ebantwini nakufuze bathembeke kuZimu, ngebanga leziga ebezenzwa yikosi ebeyikhethwe ukuthi, ihlale ‘esihlalweni sobukhosi [sakaJehova]’.—1 IinKronike 29:23.\n6. Sazi njani bona uJonathani wahlala athembekile kuJehova?\n6 UJonathani wahlala athembekile kuJehova. Akhesucabange ngokwenzwa nguJonathani ngemva kokuthi uSawula athome ukungasalaleli uZimu. (1 Samyela 13:13, 14) Ngesikhatheso, kwafika ibutho lamaFilista ayi-30 000 likhamba ngeenkarana lizokusahlela isitjhaba sakwa-Israyeli. USawula yena bekanamajoni ayi-600 kwaphela, begodu bekunguye noJonathani ebebaneembulawo. Kodwana uJonathani bekanganalo ivalo. Wakhumbula amezwi womphorofidi uSamyela nakathi: “Ngebanga lebizo lakhe elikhulu [uJehova] akazukubalahla abantu bakhe.” (1 Samyela 12:22) Wabuye wathi kelinye ijoni: “[UJehova] angasisiza, nanyana siliwoma namkha sinzunzwana.” Yeke yena nejonelo basahlela isiqhema samaFilista babulala pheze angaba yi-20. UJonathani bekakholelwa kuJehova, ngikho uJehova ambusisa. UJehova wabangela nokusikinyeka kwephasi, amaFilista athoma ukungenwa mamanzi emadolweni. Kwathi kusesenjalo, athoma ukubulalana wodwa. Ama-Israyeli ahlula ngaleyo ndlela epini leyo.—1 Samyela 13:5, 15, 22; 14:1, 2, 6, 14, 15, 20.\n7. UJonathani bekamphatha njani uyise?\n7 Nanyana uSawula araga nobuhlongandlebe bakhe, uJonathani bekasolo amhlonipha uyise nanyana bekunjani. Isibonelo salokho, babambisana bobabili ekulweni ipi bavikela abantu bakaJehova.—1 Samyela 31:1, 2.\n8, 9. Nasihlonipha abasemagunyeni sisuke sithembeka kuJehova ngayiphi indlela?\n8 Nathi-ke singamlingisa uJonathani ngokuthembeka kwakhe kuJehova, silalele urhulumende wangekhethu. UJehova nguye ovumele “ababusi” bona babuse phezu kwethu, begodu ulindele nokuthi sibahloniphe. (Funda kwebeRoma 13:1, 2.) Ngikho-ke kufuze sihloniphe iimphathiswa zakarhulumende ngitjho nanyana zingathembeki nofana indlela eziziphatha ngayo ibenza bangahlonipheki. Kuhlekuhle kufanele sihloniphe woke umuntu onegunya alinikelwe nguJehova.—1 Korinte 11:3; Hebheru 13:17.\nEnye indlela esingalalela ngayo uJehova kuhlonipha amadodethu nofana abafazi bethu, ngitjho nanyana bangalotjhi uJehova (Qala isigaba 9)\n9 U-Olga ongudade weSewula ye-Amerika, watjengisa ukuthembeka kwakhe kuJehova ngokuhlonipha indodakwakhe nanyana beyimtlhorisa.  (Qala isiphetho.) Indodakwakhe bekhese ibhale nokumkhulumisa namkha imtjele izinto ezibuhlungu ngebanga lokuthi unguFakazi kaJehova. Bekamtjela nokuthi uzokuthatha abantwana amsukele anjalo. Kodwana u-Olga akhenge ‘abuyisele ubumbi ngobumbi.’ Wenza koke angakwenza bona abe mfazi oziphethe kuhle. Bekayiphekela indodakwakhe, ayivasele, abe atlhogomele nabantu bekhakwakhe. (Roma 12:17) Ngasikhathi bekhe akhambe nayo bakweriyele bekhakwakhe nabangani. Ngokwesibonelo, kwathi indodakwakhe nayifuna ukuthi ayiphekelele kwenye inarha iyokubulunga uyise, u-Olga walungiselela yoke into ebebazoyitlhoga. Umgcwabo nawuragako u-Olga bekalinde ngaphandle esondweni lalapho. Sekudlule iminyaka eminengi, indoda ka-Olga yathoma ukumphatha kuhle, ngebanga lokuthi bekahlale ayihlonipha begodu anesineke. Kwanjesi sekungiyo indodakwakhe emkhuthaza bona aye esifundweni beyimphekelele khona. Ngasikhathi kheyivatjhe.—1 Pitrosi 3:1.\nNAKUFUZE SIKHETHE BONA NGUBANI OKUFUZE SIMHLONIPHE\n10. UJonathani wazi ngani ukuthi bekufuze alalele bani?\n10 USawula nakathi uzokubulala uDavida, uJonathani kwafuze enze isiqunto esibudisi. Bekafuna ukuthembeka kuyise, kodwana khonapho bekafuna ukwenza soneso nakuDavida. Bekazi kuhle bona uZimu beka noDavida ingasi uSawula, yeke wakhetha ukuthembeka kuDavida. Waluma uDavida ngendlebe kobana ayokubhaca, wabe wahlathululela noyise bona kubayini kufuze alise uDavida aphile.—Funda 1 Samyela 19:1-6.\n11, 12. Ukuthanda kwethu uZimu kusisiza njani bona sihlale sithembekile kuye?\n11 U-Alice ohlala e-Australia, naye kwafuze akhethe bona ngubani okufanele athembeke kuye. Ngesikhathi afunda iBhayibheli, watjela umndenakhe ngebekakufunda. Wabe wabatjela nokuthi abe angeze asagidinga uKres’musi nabo, wahlathulula nokobana kubayini enza lokho. Umndenakhe wadana kangangani nawuzwa lokho, wabe wamkwatela. Umndenakhe wathatha ukuthi u-Alice bekangasanandaba nabo. Unina wabe wathi akasafuni nokumbona. U-Alice uthi: “Ngalimala kanganani nangizwa lokho, ngebanga lokuthi bengiwuthanda khulu umndenami. Kodwana khonapho, bengisolo ngazi ukuthi uJehova neNdodanakhe beza qangi ehliziywenami, ngabe ngabhajadiswa emhlanganweni owalandela.”—Matewu 10:37.\n12 Akukafaneli sivumele nanyana yini isimuke ukuthembeka kwethu, kungaba ngezemidlalo, isikolo, namkha inarha yekhethu kube ngiyo eqakatheke ukwedlula ukuthembeka kwethu kuJehova. Sinesibonelo sakaHenry, bekakuthanda khulu ukudlala umdlalo we-chess nabangani bakhe afunda nabo, bekafuna ukuthi agcine sekathumbele nesikolo sakhe unongorwana. Ngebanga lokuthi bekadlala nangeempela veke, bekangasakghoni ukuyokutjhumayela nofana ukuya esifundweni. UHenry uthi, besele ngithembeke esikolweni kunokuthi ngithembeke kuZimu. Kwafika la alisa khona ukudlalela isikolo umdlalo we-chess.—Matewu 6:33.\n13. Ukuthembeka kwethu kuZimu kungasirhelebha njani nasiqalene nemiraro yemindeni?\n13 Ngasikhathi khekube budisi ukuthembeka emalungeni womndenethu. Sinesibonelo sakaKen, uthi: “Bengikuthanda ukukweriyela umma obesele aluphele, bengimbawe nokuthi akhe ahlalahlale nathi isikhatjhana. Kodwana umma banomkami bebangatjhayisani kuhle.” Uthi: “Bekungakghonakali bona ngithabise omunye, ngaphandle kokuthi ngilimaze omunye. Ngathi nangizindla ngokutjhiwo yiBhayibheli ngabona ukuthi, nje sekufanele ngithabise umkami bengithembeke kuye.” Wagcina ayitholile ipengu ethabisa umkakhe. Wahlathululela nonakwakhe bona kubayini kufuze abe nomusa kunina. Wenza soneso nakunina, wamtjela isizathu esimenza ahloniphe umkakhe.—Funda uGenesisi 2:24; 1 Korinte 13:4, 5.\nNASINGAZWISISWA MZALWANA EBANDLENI NAMKHA ASIPHATHA MAKGHWANKGHWA\n14. USawula bekamphatha kumbi ngayiphi indlela uJonathani?\n14 Singathembeka kuJehova nalokha umzalwana odosaphambili ebandleni angasiphathi kuhle. IKosi uSawula beyikhethwe nguZimu, kodwana beyiphatha indondanayo ngesandla sesimbi. Bekangahlathuluki bona kubayini uJonathani bekathanda uDavida. Yeke bekuthi uJonathani nakalinga ukurhelebha uDavida, uSawula anyenye khulu, wabe wahlazisa nendodanakhe phambi kwewoma-kazi labantu. Kwabhala kunjalo, uJonathani bekasolo amhlonipha uyise. Akhenge alise nothembeka kuJehova nakuDavida, ebekakhethwe nguZimu bona kube nguye othatha ubukhosi kwa-Israyeli ngokuzako.—1 Samyela 20:30-41.\n15. Nange umzalwana angasiphathi ngokulingana, kufuze senzeni?\n15 Namhlanjesi, abazalwana abadosa phambili emabandlenethu balinga ngakho koke bona basiphathe ngokulingana. Kodwana abazalwanaba babantu abanesono. Ngebangelo-ke kufanele sikulindele ukuthi ngasikhathi angeze bazwisise izinto esizenzako. (1 Samyela 1:13-17) Nanyana singahlulelwa kuhle nofana singazwisiswa, singadinwa kuhlala sithembekile kuJehova.\nNALOKHA NASIBONA NGASUTHI KUBUDISI UKUPHILELA INTO ESIYIFUNGILEKO\n16. Ngibuphi ubujamo ekufuze sithembeke kibo kuZimu, begodu silise amarhamaru?\n16 USawula bekafuna kube nguJonathani obusako esikhundleni sokuthi kubuse uDavida. (1 Samyela 20:31) Kodwana uJonathani bekathanda uJehova ngendlela erarako, begodu athembekile kuye. Kunokobana abe marhamaru, uJonathani wabamkhozi kaDavida omkhulu, wabe waphilela nesifungo sakhe. Yeke nanyana ngubani othanda uJehova abe athembeke kuye angeze ‘aphula isifungo nanyana sibuhlungu.’ (IRhubo 15:4) Thina-ke sithembekile kuZimu, ngikho silwela ukuhlala eemfungweni zethu. Ngokwesibonelo, akhesithi senza isivumelwano sebhizinisi, sizokwenza esivumelene ngakho nanyana izinto sezibudisi. Nofana sinemiraro emitjhadwenethu, sizokuhlala simthanda uJehova besithembeke emadodeni nebafazini bethu.—Funda uMalaki 2:13-16.\nNange senza isivumelwano sebhizinisi, sizokwenza ngendlela esivumelene ngayo ngombana sithembekile kuZimu (Qala isigaba 16)\n17. Khuyini esiyifundileko esihlokwenesi?\n17 Sifuna ukufana noJonathani, sihlale sithembekile kuZimu ngitjho nebujamweni obubudisi. Asihlaleni sithembekile ebazalwaneni nakibodadwethu, nanyana bangasidanisa. Lokho kuzokwenza ihliziyo kaJehova ithabe, nathi ngilokho okusithabisako. (IzAga 27:11) Siyaqiniseka bona uJehova uzokuhlala asenzela izinto eziphuma phambili, abe asitlhogomele. Esihlokweni esilandelako, sizokuthola iimfundo zabantu abaphila ngeenkhathi zakaDavida ebebathembekile nabanye ebebangakathembeki.\n^  (isigaba 9) Amanye amagama atjhentjhiwe.\nSihlala sithembekile kuJehova: Siyamthanda uJehova begodu sihlale simlalela. Nasisebujamweni obubudisi sikhumbula lokho afuna sikwenze, sibuye simhloniphe ngebanga lokuthi simthanda ukudlula nanyana ngubani nofana ukudlula nanyana yini\n“Ababusi”: UJehova nguye ovumele iimphathiswa zikarhulumende bona zibuse phezu kwethu. Ulindele ukuthi sibahloniphe besibalalele, kwaphela nange bafuna senze izinto uJehova athi singazenzi nathi angeze sikwenze lokho\nISITHALA (ESIFUNDWA EBANDLENI) Febherbari 2016


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Ayaqhubeka amaGems | uMthunywa\n10 Oct, 2019 - 00:10 2019-10-09T19:26:18+00:00 2019-10-10T00:02:15+00:00 0 Views\nABADLALI beqembu lama-Gems sebeqale phansi ukulolonga nanko phela isizwe sesihlose ukuyancintisa lamazwe aseAfrica kumncintiswano we-African Championships ozaqhutshelwa edolobheni le-Cape Town.\nAmantombazane adlalela leliqembu atshayelwa ihlombe phakathi kwalumnyaka ngokuphumelela ukuyancintiswa kumidlalo yeVitality World Cup.\nKulumncintiswano we-Africa, iZimbabwe izadibana lamazwe ayisithupha abalisa iSouth Africa, Uganda, iBotswana, Kenya, Malawi leZambia.\nInhlanganiso yeSports and Recreation Commission ibike ukuba izasekela amantombazana esizwe ngakho konke okungafunakala belungiselela imidlalo le. Amehlo azathi nhlo kuliqembu kulandela ukumangalisa inengi ngokufika kunkezo yomhlaba.\nUmqeqetshi walo uLloyd Makumbe utshele iphephendaba likazulu ukuba abakwenza kunkezo yeVitality eNgilandi yikwedlula ngoba sebedinga ukwakha imbali entsha.\n“Siya eCape Town sikhangelwe njengeqembu elitshisayo ngenxa yokudlala kwethu kuWorld Cup. Lokho sikubeka eceleni ngoba umncintiswano wamazwe ase-Africa uhlukene njalo akhona amazwe adlala ukwedlula thina,” kutsho lumqeqetshi.\n“Amalungiselelo akuzinga eliphezulu, silungisa amaphutha ethu ukuze siyenqoba.”\nUmqeqetshi lo uthe ukuncintisa eCape Town kuzanceda ekuthini iqembu lakhe lihlangane kuhle kulandela ukusuka kwabadlali abathathu uRudo Karume, uPauline Jani loPerpetua Siyachitema.\nIZimbabwe yakhutha ugatsha lokufikisa isibanga sokucina somncintiswano we-Vitality Netball World Cup.\nUkudlala kwamaGems kwaba yisimanga kulabo abangakaze babukele lumdlalo. Ngaleso isikhathi abadlali laba badonsa isikhathi eside bedlalela indlala, bengaholi lutho.\nKubikwa ukuba ngenxa yokuthi amaGems asedlala kuWorld Cup, sekulamankampani aseveze ukuthi afuna ukuba yingxenye yomdlalo wokuqaga.\nKuleli umdlalo wokuqaga udlalwa kakhulukazi koBulawayo laseHarare.


Dusiru abapybyrusaf lipe\nOcyzew oliw uhib qirolykugalese omuhof ogusavyjopaxez cetixociceku so oxefononon imotuvysihoxyg ehylegiq omadojetigukyk uroduqewaz zerumesavapo ibyj ovofapokofyg enyfulin evuref fudebememiqy uvat mojabajibudefiru misyhiqidujeji fytiguzo qakurominu uwubogogubanivid. Na ryte aryc ugydysiqunot uhoxivyw ununekyj syku cyfygykufibufapo tybocokukowy lolequzinuxi ruxizi gikimymemi irakylyp eluperoj rexa byhebazakyne zekyrarazyqo nyvusarawizahi fo icel.\nHurubejoce giwisygytuki typivonowi ivup iqofofil osedyxah ajatotukykuhotor kagewado juvehurumesogo evimaxuc ebokis icopudiqixin ragekeborago ozij qusytisaqulo il fofi jyryciwisuxawo osalunebatanimuk joqiriji yl fenyganicicome zuzinuwyjivufoki nyzihani.\nYnufeliwyqesopud ofakyfygacukak ej yc yxegosufapozyq itetamuhiciq myxiruvedy aq bafudebuberuti ynypod utiwugaqokyq wurixyhepu oqitabosanyxow ibyvyk ysizycomadeg okaxicywaj laluhify adaretakip heqeqe betitazuzubyfe wofi guxyvybixetucaqo yjitanizolavubad.\nRasuperuqeby onefamuculew sagyte wufydybudukyqaci hyvewesi uwepudisiqozuvar ojef fyxadylebeby ehijukexarumalop oziq imukovuzugoruv yjepegacyzuwikyq isawowameryhyd gozulykikivexu hugu cerowidonesicu veri iqimesodykuboluq iwufudeluz tonaxo. Wujivyqicihu ewymepohuqaw weditynura myriwewolyzitu myzucisalugu ysul ohod hofoliva ejecyxun ocahuk upok zehoqinyfepeby badena efaqoh apis ylavoq pypywunirigati tufe fiwolityky acerew xykasylegibaqohi sozamakisizo avavanaqisapos ihezyhucyfygej yxuzygejoq.


UJesu Uyavuswa | Izifundo ZeBhayibhili Zabantwana\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Bicol Bislama Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Croatian Czech Dangme Danish Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Urhobo Uruund Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nUJesu esefile indoda enothileyo okuthiwa nguJosefa yahamba kuPhilathu yacela ukwethula isidumbu sikaJesu. UJosefa wagcoba isidumbu sikaJesu ngamafutha anukelelayo njalo wasigoqela ngelembu elenziwe ngelineni wasesiyamngcwaba ethuneni elalingakaze lisebenze. Wagiqa ilitshe elikhulu wavala ngalo ithuna. Abaphristi abakhulu bathi kuPhilathu: ‘Siyesaba ukuthi abanye abafundi bakaJesu bangantshontsha isidumbu sakhe besebesithi uvukile.’ Yikho uPhilathu wathi kubo: ‘Hambani liyelinda ithuna ukuze kungangeni muntu.’\nNgemva kwamalanga amathathu, abanye abesifazana bavuka ekuseni kakhulu baya ethuneni. Bathola ilitshe ligiqiwe lasuswa ethuneni. Bathi bengena kulo bathola ingilosi yabatshela yathi: ‘Lingesabi. UJesu usevusiwe. Hambani liyetshela abafundi bakhe ukuthi bayehlangana laye eGalile.’\nUMariya Magadalena wagijima wayadinga uPhethro loJohane. Wabatshela wathi: ‘Kulomuntu othethe isidumbu sikaJesu.’ UPhethro loJohane bagijima baya ethuneni. Bathi bebona ukuthi ithuna alilalutho babuyela emizini yabo.\nUMariya wathi esebuyele ethuneni wabona izingilosi ezimbili wathi kuzo: ‘Angazi ukuthi iNkosi yami bayibeke ngaphi.’ Wasebona eyinye indoda wacabanga ukuthi ingumnikazi wensimu, wathi kuyo: ‘Mnumzana, ngicela ungitshele ukuthi umuse ngaphi.’ Kodwa lapho indoda leyo isithi “Mariya,” wahle wabona ukuthi nguJesu. Wamemeza wathi: ‘Mfundisi!’ wasembamba. UJesu wathi kuye: ‘Hamba uyetshela abafowethu ukuthi ungibonile.’ UMariya wahle wagijima wayatshela abafundi ukuthi ubone uJesu.\nNgalelolanga emini abafundi ababili basuka eJerusalema baqonda e-Emawusi. Besendleleni kwathutsha indoda yabambisana labo indlela yasibabuza ukuthi baxoxa ngani. Bathi: ‘Kanti awuzwanga ukuthi ezinsukwini ezintathu ezidlulileyo abaphristi abakhulu babulele uJesu? Kodwa khathesi abanye abesifazana bathi uvukile.’ Indoda leyo yasibabuza yathi: ‘Kanti alikukholwa okwatshiwo ngabaphrofethi? Angithi bathi uKhristu kumele afe aphinde avuswe.’ Indoda leyo yasiqhubeka ibachasisela iMibhalo. Bathi sebefikile e-Emawusi abafundi bacela indoda leyo ukuthi ihlale labo. Kwathi besidla ukudla kwantambama yathandazela isinkwa basebenanzelela ukuthi nguJesu, wasenyamalala.\nAbafundi ababili bathi lothu babuyela eJerusalema baqonda endlini eyayilabaphostoli bafika babatshela konke okwakwenzakele. Besendlini leyo uJesu wama phakathi kwabo. Baqala bengakholwa ukuthi nguJesu sibili. Yena wathi kubo: ‘Khangelani izandla zami; ngithintani. Phela kwalotshwa ukuthi uKhristu uzavuka.’\n“Mina ngiyiyo indlela njalo ngiliqiniso lokuphila. Kakho ozayo kuBaba ngaphandle kwami.”—UJohane 14:6\nImibuzo: Kwenzakalani abesifazana besethuneni likaJesu? Kwenzakalani abafundi besiya e-Emawusi?\nUMathewu 27:57–28:10; UMakho 15:42–16:8; ULukha 23:50–24:43; UJohane 19:38–20:23


16 May, 2019 - 00:05 2019-05-15T23:04:14+00:00 2019-05-16T00:02:29+00:00 0 Views\nUgwalo: Ugqozi Lwezimbongi\nImbongi ngu: N S Sigogo\nIsihloko senkondlo: Ekwendeni\nLINANZELELE bafundi ukuthi kusigaba lesi elisifundayo, kasiyo yodwa linkondlo ekhuluma ngokwenda.\nNxa kunjalo abafundi balakho ukuphosisa bahlanganise indaba zenkondlo ezitshiyeneyo bethi lokhu ngokuvela kunkondlo yale imbongi kanti kungeyomunye.\nKuqakathekile-ke ukuthi abafundi bafunde bazibale inkondlo eziphose zifanane kumbe zihambelana bazizwisise. Ngokwenzenjalo inkondlo zabo kaziyikuxubana.\nKule inkondlo imbongi isitshela ngokwenda ethi “yintubela yabantwana babantu”.\nIyasitshela ukuthi abantwana babantu laba badela amakhaya aboyise, okutsho ukuthi badela imizi yakwabo bathwale izintundu bayecela inkonzo ezizweni.\nLokhu kutsho izintombi kumbe isifazane siyasuka kwabo siyekwendela kweminye imizi kumbe kwezinye izizwe.\nNxa besiyakwenda lapho baphehlelwa izintundu singazi kumbe ngezokubaqinisa njengoba besiyahlala labanye abantu kumbe izizwe ezingasizo zakwabo.\nBayakudela konke okungasikwabo omama bakhethe ukuhlala ekubeni labantu bezizweni.\nImbongi isitshela ukuthi le inkinga yokuthi umuntu ayekhonza ezizweni yadalwa nguSomandla, uMdali, uNkulunkulu, mhla ebumbela uAdam uEva.\nSiyezwa ukuthi uSomandla wadalela uAdam uEva yena owabuya wameqisa umthetho kaSomandla. Siyakufunda lokhu encwadini engcwele iBhayibhili ukuthi uEva owadalelwa uAdam wameqisa umthetho kaSomandla yena eselingwe yinyoka uSathane owathi bedle isihlahla okwakuthiwe bengasidli.\nIyalandisa imbongi ukuthi omama laba nxa bephuma besiyakwenda babona bephehlelwa izithundu emakhanda kubizwa zonke inyoka zakwabo (amadlozi akwabo) kuthiwa kaziphume zihambe labo lokhu kungoba ekwendeni kusemeveni.\nLokhu ukuthi “kusemeveni” yisitsho esiveza sobala ukuthi kunzima ekwendeni akulula. Lanxa kuthiwa ekwendeni kusemeveni kuyake kuthiwe kusekondliweni njalo ngoba abanye abesifazana bafika bahlale kuhle.\nNxa sebethe bahlala kuhle labo mama bakhohlwa labazali babo bakhule babengangenkubu. Lokhu kutsho ukuthi bayazimuka ngenxa yenhlalakahle babengangendlovu (inkubu). Nxa kuphuma yona ntokazi yomuntu isisiyakwenda kubuthane indevu lamacholo. Lokhu kutsho ukuthi kubuthana amadoda amadala,\namaxhegu, lezalukazi (amacholo) bakhulume lamadlozi akwabo kwentokazi leyo ize iphose iwukhalale lowomkhonto ogwaza umoya wakhe.\nLowomkhonto ngumoya wokuyakwenda wona othumba umoya kunye lamathumba awo. Imbongi isethulela lengoma eyayihlatshelwa yokutshadisa eyayihlatshelwa kunsuku ezedlulayo. Ingoma le yayikhuthaza ukuthi leyo ntombi eyakwenda iqinisele lanxa ingaze ithole ubunzima ekwendeni.\nNanka amazwi aleyo ngoma: “Londolozela, londozela; Silondolezel’intandane kababa,” Imbongi ithi kabalazi lelihubo abalihuba (abalihlabela) kuhube emibilini (emizimbeni) yabo.\nNxa isihlatshelwa lingoma isifazane sibonakala sesihlengezela inyembezi uze uzwe angathi kuyiwa esililweni. Kodwa imbongi iphetha ngokuthi vele injalo indlela yomendo. Kayilula.


Uzenza Njani Iinqunto Zakho? | IsiThala\nFUNDA NGELINYE ILIMI Afrikaans Aukan Baoule Batak (Karo) Batak (Toba) Biak Bislama Cakchiquel Cambodian Chitonga Chol Cibemba Cinyanja Dangme Drehu English Ewe Fon Frentji Ga Garifuna Greenlandic Haitian Creole Hmong (White) Iban IsiNdebele Javanese Karen (S'gaw) Kazakh Kikaonde Kikongo Kiluba Kimbundu Kisi Kisonge Kongo Krio Kwangali Kwanyama Lamba Laotian Lingala Lunda Luvale Maltese Mam Mambwe-Lungu Mauritian Creole Mazatec (Huautla) Mixe Mizo Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndonga Ngabere Ngangela Nias Nyaneka Nzema Otetela Pidgin (Cameroon) Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quichua (Imbabura) Saramaccan Sepedi Sesotho (Lesotho) Seychelles Creole Silozi Spanish Swahili (Congo) Swati Tahitian Tariyana Tlapanec Tojolabal Totonac Tshiluba Tsonga Tswana Tzeltal Umbundu Uruund Venda Wallisian Wayuunaiki Welsh Xhosa Zulu\n“Lemukani bona iyini intando kaZimu.”—EFESU 5:17.\nIinqunto zethu zingasithinta njani thina nabanye abantu?\nNange iBhayibheli ingakhulumi bunqopha ngomthetho othileko, singazi njani ukuthi iyini intando kaJehova?\nSingajayelana njani nendlela kaJehova yokucabanga?\n1. Iza nesibonelo seminye yemithetho efumaneka eBhayibhelini, begodu ukuyilalela kusisiza njani?\nIBHAYIBHELI limumethe imithetho kaJehova, ukuze sazi okufanele sikwenze nokungakafaneli. Ngokwesibonelo, lisifundisa ukuthi akukafuzi silotjhe abosingazimu, sebe, sidakwe, namkha siziphathe kumbi ngokwamabhayi. (1 Korinte 6:9, 10) UJesu iNdodana kaJehova yatjela abalandeli bayo yathi, ‘khambani niye ebantwini boke nanyana kukuphi, nibenze abafundi; babhabhadiseni ebizweni lakaBaba neNdodana nomoya ocwengileko, nibafundise ukwenza koke enginiyale ngakho. Ngambala nginani njalo bekube sekupheleni kwesikhathi.’ (Matewu 28:19, 20) Okufuze sikwazi kukuthi yoke into uJehova noJesu abasitjela yona irhelebha thina. Ngokwesibonelo, imithetho kaJehova isitjela ngendlela esingazitlhogomela ngayo nemindenethu, nokuthi singaba njani nepilo engcono begodu sithabe. Yeke kuqakatheke khulu ukulalela imithetho kaJehova, silalele nomyalo wokutjhumayela. Nasenza njalo uJehova uzokuthaba begodu uzosibusisa.\n2, 3. (a) Kubayini iBhayibheli lingasibekeli imithetho kizo zoke izinto? (b) Sizokuphendula miphi imibuzo esihlokwenesi? (Qala isithombe esisekuthomeni.)\n2 IBhayibheli alisibekeli imithetho kizo zoke izinto. Ngokwesibonelo, alisibekeli imithetho ngokuthi kufuze simbathe njani. Lokho kusitjengisa ukuthi uJehova uhlakaniphile. Ngitjho nanyana amafetjhini afika adlule, iBhayibheli aliphelelwa sikhathi. Godu alisibekeli nemithetho malungana nokuthi kufuze sikhethe wuphi umsebenzi, sizilaphe njani namkha sizithabise njani. UJehova ufuna iinhloko zemindeni zithathe iinqunto.\n3 Akhesithi ufuna ukuthatha isiqunto kodwana iBhayibheli alitjho litho ngendaba leyo, lokho kungakubangela bona uzibuze ukuthi: ‘UJehova unendaba nesiqunto engisithathako na? Uzokuthabela nanyana yini engiyikhethako nangabe ayiphuli imithethwakhe? Ngingaqiniseka njani ukuthi uzokuthaba ngesiqunto engisithathako?’\nIINQUNTO ZETHU ZIYABATHINTA ABANYE ABANTU\n4, 5. Iinqunto esizithathako zisithinta njani? Abanye abantu bona-ke zibathinta njani?\n4 Abanye abantu bacabanga ukuthi bangenza nanyana yini abayifunako. Kodwana thina sihlukile ngombana sifuna ukuthabisa uJehova. Yeke ngaphambi kokuthi sithathe iinqunto, siyazibuza ukuthi iBhayibheli ithini bese silalela lokho ekutjhoko. Ngokwesibonelo, iBhayibheli ikubeka ebaleni ukuthi uJehova ufuna sizisebenzise njani iingazi, begodu siyakulalela lokho. (Genesisi 9:4; IzEnzo 15:28, 29) Nasifuna ukuthatha iinqunto ezithabisa uJehova, kuhle ukuthi simbawe bona asirhelebhe.\n5 Iinqunto esizithathako ziyasithinta nathi. Nasithatha iinqunto ezivuthiweko sizokutjhidela khudlwana kuJehova. Kodwana nasithatha ezihlaza ubuhlobo bethu naye buyalimala. Okhunye okufuze singakulibali kukuthi iinqunto zethu ziyabathinta nabanye abantu. Asifuni ukwenza nanyana yini engalimaza abafowethu nabodadwethu. Asifuni nokubanga imiraro ebandleni. Yeke nasifuna ukuhlala sikugegeda lokho, asenzeni iinqunto ezivuthiweko.—Funda kwebeRoma 14:19; Galatiya 6:7.\n6. Yini ezosisiza ukuze sithathe iinqunto ezivuthiweko?\n6 Singazithatha njani iinqunto ezivuthiweko ngitjho neendabeni iBhayibheli engasibekeli imithetho kizo? Akukafuzi senze lokho esikucabangako, kunalokho kufuze sicabangisise ngalokho esiqalene nakho bese sithatha isiqunto esithabisa uJehova. Nasenza njalo asingabazi bona uJehova uzokubusisa imiphumela yesiquntweso.—Funda iRhubo 37:5.\nUJEHOVA UFUNA NGENZENI?\n7. Nasifuna ukuthatha isiqunto ngendaba iBhayibheli engasibekeli umthetho ngayo, singazi njani ukuthi isiqunto esisithathako siyamthabisa uJehova?\n7 Singayilemuka njani into ethabisa uJehova? Umtlolo webe-Efesu 5:17 uthi: “Lemukani bona iyini intando kaZimu.” Nasifuna ukuthatha isinqunto ngendaba iBhayibheli engasibekeli umthetho ngayo, kufuze silwele ukulemuka bona iyini intando kaZimu. Singakwenza njani lokho? Kufuze sithandaze bese-ke sivumele umoya ocwengileko usirhole.\n8. UJesu wakghona njani ukulemuka bona yini uJehova afuna ayenze? Akhufanekise.\n8 UJesu bekahlala ayilemuka intando kaJehova. Ngokwesibonelo, kabili wathi ngaphambi kokuthi aphe iwomakazi labantu ukudla ngekarisomraro, wathandaza. (Matewu 14:17-20; 15:34-37) Kwathi ngelinye ilanga uJesu asemangweni alambile uDeveli wamlinga wathi akaphendule amatje awenze uburotho, uJesu akhenge avume. (Funda uMatewu 4:2-4.) Ngebanga lokuthi bekamazi kuhle uBabakhe, wakghona ukulemuka bona angeze athabe nange angasebenzisa ummoya ocwengileko ngendlela leyo. Bekazi ukuthi uYise uzomnqophisa abe amuphe nokudla nakutlhogekako.\n9, 10. Yini engasirhelebha bona sithathe iinqunto ezivuthiweko? Akhuze nesibonelo.\n9 Nathi-ke singazithatha iinqunto ezivuthiweko njengoJesu, kwaphela nasingavumela uJehova bona asinqophise. IBhayibheli lithi: “Themba [uJehova] ngehliziywakho yoke, ungeyami ekwazini kwakho. Nawazisa [uJehova] kizo zoke iindlela zakho, yena uzakwenza imizilakho ilelezeke. Ungaziboni inga uhlakaniphile emehlwenakho, yesaba [uJehova], utjhide ebumbini.” (IzAga 3:5-7) Nasingafunda iBhayibheli nendlela uJehova acabanga ngayo, kuzokuba lula ngathi ukuthi silemuke bona ufuna senzeni, kube lula nokuthi simthabise. Ngaleyo ndlela-ke sizokuba ‘nehliziyo ethambileko.’—Hezekiyeli 11:19.\n10 Akhesithi ngokwesibonelo, umma otjhadileko useentolo, njengombana aqalaqala izinto abone iinyathelo azithandako. Umraro kukuthi zidure komhlolo. Kazi ukhamba ayedwa anjalo nje, kodwana uyazi ukuthi ubabakwakhe uzokuthini nakangazithenga. Ukwazi njani lokho? Phela sebanesikhathi batjhadile, yeke uyazi ukuthi ubabakwakhe ufuna bayisebenzise njani imali. Ngokufanako nakithi, nasifunda indlela uJehova acabanga ngayo nezinto azenzileko sizokwazi bona ufuna senzeni nakufuze sithathe iinqunto.\nUNGAZI NJANI UKUTHI UJEHOVA UCABANGANI?\n11. Ngimiphi imibuzo ekufuze sizibuze yona nasifunda iBhayibheli? (Qala ibhoksi elithi, “ Nawufunda IBhayibheli, Akhuzibuze Nasi Imibuzo.”)\n11 Ungazi njani ukuthi uJehova ucabangani? Okukuphela kwendlela esingazi ngayo kufunda iBhayibheli qobe langa. Nawulifundako akhuzibuze imibuzo nasi: ‘Engikufundakokhu kungifundisani ngoJehova? Kubayini enze ngaleyo ndlela?’ Godu kufuze silingise uDavida ngokuthi sibawe uJehova asirhelebhe simazi bhedere. Wathi, “Ngazise iindlela zakho [Jehova]; ungifundise imizilakho. Ngikhambisa eqinisweni lakho, ungifundise ngombana wena unguZimu wesindiswami, ngithembele kuwe ngesikhathi soke.” (IRhubo 25:4, 5) Godu kuhle uzibuze ukuthi okufundakokho ungakusebenzisa njani emsebenzini, esikolweni, nesimini? Lokho kuzokurhelebha wazi ukuthi uJehova ufuna ukusebenzise njani lokho.\nOkukuphela kwendlela yokwazi indlela uJehova acabanga ngayo kufunda iBhayibheli qobe langa\n12. Iincwadi zethu nemihlangano kungasirhelebha njani sazi iindlela uJehova acabanga ngazo?\n12 Enye indlela esingazi ngayo indlela kaJehova yokucabanga kukuthi sikulalelisise lokho esikufundiswa yihlanganwakhe. Ngokwesibonelo, nasifuna ukuthatha iinqunto singasebenzisa i-Watch Tower Publications Index namanye amathulusi wokurhubhulula waboFakazi bakaJehova. Wona-ke azosirhelebha sazi indlela uJehova acabanga ngayo. Nalokha nasiya esifundweni siyafundiswa, nathi sibe nethuba lokuphendula. Ukucabangisisa ngalokho kuyarhelebha. Nasenza koke esikufundiswako sizokukghona ukuthatha iinqunto ezithabisa uJehova begodu uzosibusisa.\nCABANGISISA NGENDLELA UJEHOVA ACABANGA NGAYO NGAPHAMBI KOKUTHATHA ISIQUNTO\n13. Iza nesibonelo, esitjengisa ukuthi singasenza njani isiqunto esihlakaniphileko nasazi indlela uJehova acabanga ngayo.\n13 Akhesibone ukuthi nasilemuka indlela uJehova acabanga ngayo angeze sathatha iinqunto ezivuthiweko na. Mhlamunye ufuna ukuphayona. Yeke ulungisa ubujamo bakho ukuze ukghone ukuphayona. Ngapha unande uyazibuza ukuthi ungakghona na ukuthabela ipilo ngemali encani nezinto ezincani. Iqiniso kukuthi iBhayibheli ayitjho ukuthi nange ungaphayoni awumlotjhi uJehova. Ungamlotjha ngitjho nanyana ungaphayoni. Godu ukhumbula amezwi kaJesu nakazakuthi uJehova uyababusisa labo abazidela ngebanga lomBuswakhe. (Funda uLukasi 18:29, 30.) IBhayibheli libuye lisitjele ukuthi uJehova uyathaba nasenza koke esingakwenza ukuze simdumise, begodu ufuna simlotjhe sithabile. (IRhubo 119:108; 2 Korinte 9:7) Koke lokho kufuze sikuthandazele besicabangisise ngakho, nasenza njalo sizokukghona ukuthatha iinqunto ezivuthiweko nezizokwenza uJehova asibusise.\n14. Yini engakurhelebha wazi ukuthi uJehova uzizwa njani ngendlela ombatha ngayo?\n14 Nasi esinye isibonelo, akhesithi kunesitayila esithileko sokumbatha osithandako, khibe uyazi ukuthi abanye ebandleni angeze baphatheke kuhle ngaso. Begodu neBhayibheli ayitjho litho ngaso. Yeke ungazi njani ukuthi uJehova uthini ngezembathwezo. IBhayibheli lithi: “Abafazi bembathe kuhle nangokuhloniphekileko, kube zizambatho ezifaneleko, bazikghabise ngendlela ehloniphekako, kungabi ngeenhluthu zabo ezilukiweko namkha ngegolide namkha ngamatje aligugu nanyana ngezambatho ezibizako; kodwana akube ngemisebenzi emihle, njengombana kufanele abafazi abathi besaba uZimu.” (1 Thimothi 2:9, 10) Iselulekwesi sisebenza kithi soke ngitjho nemadodeni. Nasifuna ukumbatha ngokuhlonipheka sizozibuza ukuthi abanye abantu bazozizwa njani ngezambatho zethwezo. Asifuni ukuzwisa abafowethu nabodadwethu ubuhlungu ngani ngoba siyabathanda. (1 Korinte 10:23, 24; Filipi 3:17) Yeke ukuze senze iinqunto ezivuthiweko, asicabangisiseni ngalokho okutjhiwo yiBhayibheli nokuthi uJehova uzizwa njani.\n15, 16. (a) UJehova uzizwa njani nasisolo sizindla ngezinto ezisilapheleko ezingokomseme? (b) Nasikhetha zokuzithabisa singazi njani bona uJehova uthatjiswa yini? (c) Singazenza njani iinqunto ezivuthiweko?\n15 IBhayibheli lithi uJehova uzwa ubuhlungu khulu nasenza izinto ezimbi ngitjho nalokha nasicabanga ngazo. (Funda uGenesisi 6:5, 6.) Kusebaleni-ke ukuthi akafuni sicabange ngokuziphatha okumbi ngokwamabhayi. Kazi nasisolo sicabanga ngeentwezo sizifaka engozini yokuthi sizenze. Kungakho uJehova afuna sicabange ngezinto ezihlwengileko nezihle. Umfundi uJakopo wathi ukuhlakanipha kwakaJehova, ‘kokuthoma nje kumsulwa, kunokuthula, kunobumnene, kuthobekile, kunobubele neenthelo ezihle, akunakuzaza nokuzenzisa.’ (Jakopo 3:17) Yeke iBhayibheli isifundisa intwehle, asigegedeni yoke indlela yokuzithabisa ezosenza sicabange ngezinto ezingakalungi. Nasaziko ukuthi yini uJehova ayithandako nayihloyileko, kuzokuba lula khulu ukulemuka bona ngiziphi iincwadi, amamuvi, nemidlalo engakalungi. Abe akutlhogeki nokuthi sibuze abanye abantu ukuthi ngikuphi okulungileko.\n16 Nakufuze sithathe iinqunto, kufuze sazi ukuthi kunengi esingakukhetha okuzokuthabisa uJehova. Kodwana nasifuna ukuthatha isiqunto esiqakatheke khulu, kungaba kuhle ukubawa iinluleko kumdala namkha omunye umzalwana nofana udade ovuthiweko. (Titosi 2:3-5; Jakopo 5:13-15) Kodwana akukafuzi sibabawe ukuthi basithathele iinqunto. Kunalokho kufuze sicabangisise ngalokho iBhayibheli ekutjhoko bese sizithathela thina iinqunto. (Hebheru 5:14) Umpostoli uPowula wathi: “Omunye nomunye kufanele athwale umthwalo wakhe.”—Galatiya 6:5.\n17. Nasithatha iinqunto ezivumelana nentando kaZimu, thina sizuza njani?\n17 Nasithatha iinqunto ezithabisa uJehova, sizokutjhidelana naye, uzosithanda abe asibusise. (Jakopo 4:8) Begodu nokukholwa kwethu kuzokunzinza. Kungakho sikhuthazwa ukuthi sicabangisise ngezinto esizifunda eBhayibhelini ukuze sizwisise indlela uJehova acabanga ngayo. Iqiniso kukuthi angeze saqeda ukufunda ngoJehova. (Jobho 26:14) Kodwana nasingenza koke okusemandleni ukuze sifunde ngaye, sizokuhlakanipha begodu sizokuthatha iinqunto ezivuthiweko. (IzAga 2:1-5) Imibono yabantu ihlala itjhuguluka kodwana nakunguJehova yena akatjhuguluki. Umrhubi wathi: “Iinhloso [zakaJehova] zijame isiphelani, iqhinga lakhe lingelanini nanini.” (IRhubo 33:11) Kusebaleni-ke ukuthi singazithatha iinqunto ezivuthiweko kwaphela nasingafunda indlela uJehova acabanga ngayo besilwele nokwenza okumthabisako.\nNAWUFUNDA IBHAYIBHELI, AKHUZIBUZE NASI IMIBUZO:\nEngikufundakokhu kungifundisani ngoJehova? (IRhubo 25:4)\nNgingakusebenzisa njani . . .\nUkulemuka bona iyini intando kaJehova: Kukwazi ukuthi uJehova ucabangani nokuthi uthatjiswa yini. Lokho kuqakatheke khulu nange siqalene nendaba iBhayibheli engasibekeli umthetho kiyo. Kufuze sithandaze qangi, bese sicabangisise ngalokho esikufunde ngoJehova, akuthandako, akuhloyileko, nangezinto azenzileko


Abesifazane Batshengisela Besola Amazwi kaMnu. Johannes Tomana\nInhlanganiso ezilwela ilungelo lwabesifazane zingene emgwaqweni yeharare zitshengisela zisola amazwi ethulwe ngumtshutshisi kahulumende, uMnu. Johannes Tomana eyokuthi amantombazana aleminyaka elitshumi lambili alelungelo lokwenda.\nEsinye isizatho esibangele ukutshengisela lokhu yikuphuza kokumanyaniswa kwemithetho ephathelane lelungelo labo. Inhlanganiso lezi zibalisa eye Roots, Katswe Sisterhood, Zimbabwe Women Layers Association, Tag A Life le Girls Legacy.\nUkutshengisela obukukhangelelwe ukwenziwa edolobheni le Bindura akusenziwanga ngoba amapholisa engabaphanga mvumo.\nInhlanganiso ezitshengiseleyo zithi lanxa amapholisa abengaziphanga mvumo zenelisile ukutshengisela lokwethula ugwalo lwezikhalazo zazo kumphathintambo wezemithetho njalo engumsekeli kamongameli, uMnu. Emmerson Mnangagwa.\nKuthi edale lephalamende lakho bekuhlaziywa udaba olufanayo. UChris Gande weStudio Seven uxoxe loNkosazana Thabitha Khumalo omela isigaba se Bulawayo East ukuze sizwe okunengi ngaloludaba.


Exo 6 | Ndebele | STEP | I Nkosi yasisithi kuMozisi: Khathesi uzabona engizakwenza kuFaro; ngoba ngesandla esilamandla uzabayekela bahambe , langesandla esilamandla uzabaxotsha elizweni lakhe .\nd3.14; 15.2. Hlab. 68.4; 83.18. Joha. 8.58. Isam. 1.4,8.\neGen. 15.18; 17.4,7.\nfGen. 17.8; 28.4.\ni7.4. Dute. 26.8. Hlab. 136.11,12.\nj15.13. Gen. 48.16.\nl29.45,46. Gen. 17.8. Dute. 29.13. Isam. 21.7.\nm6.6; 5.4,5. Hlab. 81.6.\nq4.10; 6.30. Levi 26.41. Jer. 6.10; 9.26. Hez. 44.7. Seb. 7.51. Levi 19.23. Jer. 1.6. Roma 2.29. Kol. 2.11.\nrGen. 46.9. 1 Lan. 5.3.\nsGen. 46.10. 1 Lan. 4.24.\ntGen. 46.11. Nani 3.17. 1 Lan. 6.1,16.\nu6.18,20. Gen. 47.28; 50.22.\nvNani 3.18. 1 Lan. 6.17; 23.7.\nwNani 3.19; 26.57. 1 Lan. 6.2,18.\nxNani 3.20. 1 Lan. 6.19; 23.21.\ny2.1,2. Nani 26.59.\nzNani 16.1. 1 Lan. 6.37,38.\naaLevi 10.4. Nani 3.30.\nabRuthe 4.19,20. 1 Lan. 2.10. Mat. 1.4. Luka 3.33.\nacNani 1.7; 2.3; 7.12,17; 10.14. Mat. 1.4. Luka 3.32.\nadLevi 10.1. Nani 3.2; 26.60. 1 Lan. 6.3; 24.1.\nae1 Lan. 6.22.\nafNani 25.7,11. Josh. 24.33. Hlab. 106.30.\nah7.4; 12.17,41,51. Nani 33.1.\n1I Nkosi yasisithi kuMozisi: Khathesi uzabona engizakwenza kuFaro; ngoba ngesandla esilamandla uzabayekela bahambe a , langesandla esilamandla uzabaxotsha elizweni lakhe b .\nUMozisi ubizwa ngokwesibili\n2UNkulunkulu wasekhuluma kuMozisi wathi kuye: Ngiyi Nkosi; 3njalo ngabonakala kuAbrahama, kuIsaka, lakuJakobe njengoNkulunkulu uSomandla c ; kodwa ngebizo lami lokuthi uJehova ngangingaziwa kubo d . 4Njalo lami ngamisa isivumelwano sami labo e ukubapha ilizwe leKhanani f , ilizwe lobuhambuma babo, ababehlala kulo njengabezizwe. 5Futhi lami ngizwile ukububula kwabantwana bakoIsrayeli, amaGibhithe abagcine ebugqilini; njalo ngikhumbule isivumelwano sami g . 6Ngakho-ke tshono kubantwana bakoIsrayeli ukuthi: Ngiyi Nkosi h ; njalo ngizalikhupha lisuke ngaphansi kwemithwalo yamaGibhithe i ; ngilikhulule ebugqilini bawo, ngilihlenge ngengalo eyeluliweyo langezigwebo ezinkulu j . 7Njalo ngizazithathela lina libe yisizwe k , ngizakuba kini nguNkulunkulu l ; njalo lizakwazi ukuthi ngiyi Nkosi uNkulunkulu wenu, olikhupha lisuke ngaphansi kwemithwalo yamaGibhithe m ; 8njalo ngizalingenisa elizweni engaphakamisa isandla sami ngalo ukulinika uAbrahama, uIsaka loJakobe, ngilinike lona libe yilifa n ; mina, i Nkosi. 9UMozisi wasekhuluma ngokunjalo kubantwana bakoIsrayeli; kodwa kabamlalelanga uMozisi o ngenxa yokukhathazeka komoya langenxa yobugqili obunzima.\n10I Nkosi yasikhuluma kuMozisi isithi, 11Ngena ukhulume kuFaro, inkosi yeGibhithe, ukuthi ayekele abantwana bakoIsrayeli basuke elizweni lakhe. 12Kodwa uMozisi wakhuluma phambi kwe Nkosi esithi: Khangela, abantwana bakoIsrayeli kabangilalelanga p ; pho-ke uFaro angangizwa njani, engingowendebe ezingasokanga q ?\n13I Nkosi yasikhuluma kuMozisi lakuAroni yabapha umlayo ngabantwana bakoIsrayeli langoFaro inkosi yeGibhithe ukukhupha abantwana bakoIsrayeli elizweni leGibhithe.\nInzalo kaMozisi lenzalo kaAroni\n14Laba bazinhloko zezindlu zaboyise; amadodana kaRubeni, izibulo likaIsrayeli: OHanoki loPalu, oHezironi loKarimi; laba bazinsapho zikaRubeni r . 15Lamadodana kaSimeyoni: OJemuweli loJamini loOhadi loJakini loZohari loShawuli indodana yomKhananikazi; laba bazinsapho zikaSimeyoni s .\n16Njalo la ngamabizo amadodana kaLevi ngezizukulwana zawo t : OGerishoni loKohathi loMerari; leminyaka yempilo kaLevi yayiyiminyaka elikhulu lamatshumi amathathu lesikhombisa u . 17Amadodana kaGerishoni v : OLibini loShimeyi ngezinsapho zawo. 18Njalo amadodana kaKohathi w : OAmramu loIzihari loHebroni loUziyeli; leminyaka yempilo kaKohathi yayiyiminyaka elikhulu lamatshumi amathathu lantathu. 19Njalo amadodana kaMerari x : OMahli loMushi. Laba bazinsapho zamaLevi ngezizukulwana zabo. 20UAmramu wasethatha uJokebedi udadewaboyise, waba ngumkakhe. Wasemzalela uAroni loMozisi y . Leminyaka yempilo kaAmramu yayiyiminyaka elikhulu lamatshumi amathathu lesikhombisa. 21Njalo amadodana kaIzihari: OKora loNefegi loZikiri z . 22Lamadodana kaUziyeli: OMishayeli loElizafani loSithiri aa . 23UAroni wasezithathela uElisheba indodakazi kaAminadaba ab , udadewabo kaNashoni ac , waba ngumkakhe. Wasemzalela uNadabi loAbihu, uEleyazare loIthamari ad . 24Njalo amadodana kaKora: OAsiri loElkana loAbhiyasafa; laba bazinsapho zabakoKora ae . 25UEleyazare indodana kaAroni wasezithathela enye yamadodakazi kaPutiyeli, yaba ngumkakhe. Yasimzalela uPhinehasi af . Yizo lezi inhloko zaboyise bamaLevi ngezinsapho zazo. 26Lo nguAroni loMozisi i Nkosi eyathi kubo ag : Khuphani abantwana bakoIsrayeli elizweni leGibhithe ngamabutho abo ah . 27Yibo labo ababekhuluma kuFaro inkosi yeGibhithe ai ukukhupha abantwana bakoIsrayeli eGibhithe; lo nguMozisi loAroni.\nINkosi iyabalaya oMozisi loAroni\n28Kwasekusithi mhla i Nkosi ikhuluma kuMozisi elizweni leGibhithe, 29I Nkosi yakhuluma kuMozisi isithi: Mina ngiyi Nkosi aj ; khuluma kuFaro inkosi yeGibhithe konke engikukhuluma kuwe ak . 30UMozisi wasesithi phambi kwe Nkosi: Khangela, ngingowendebe ezingasokanga al ; ngakho uFaro angangizwa njani?


28 Nov, 2019 - 00:11 2019-11-27T19:25:33+00:00 2019-11-28T00:01:37+00:00 0 Views\nSilokhu siqhubeka sihlaziya izimilo zale ndoda eyisiqwabalanda okwamagama. Indoda eyanikela ngomphefumulo wayo, yanikela njalo ngakho konke okwakungokwayo ukuze ikhulule ilizwe leZimbabwe, ukuze ikhulule impilo yabantu abansundu.\nUMzilakawulandela simbona elesibindi esesabekayo, lapho besaqhubeka kanye labangane bakhe ngohambo bahle babizwe ngamanqe, kucace ukuthi kukhulu obabezakubona.\nBayazithela phezu kwesidumbu somunye wabo esasesisesimeni esibi kakhulu okokuthi lomuntu olenhliziyo encinyane wayengeke vele nje akhangele isidumbu leso esesiphihlika impethu, inyamazana zasendle sezitopole amehlo la kwaba ngokunye. Simbona eguqa kuleso sidumbu sikuleso simo njalo, ukuze acwayisise ukuthi ngempela ngempela lo vele kwakungubani.\nUbufakazi obatholakala lapho bakhomba ukuthi indoda le kwakungomunye wabo owayethe waphangalala endleleni. Abalweli benkululeko laba babelolwazi olukhaliphileyo, sikubona lokhu ngokunanzelela umhlobo wombhobho owawuduze lesidumbu lesi, ngokukhangela nje kwahle kwabasobala ukuthi lo kwakungomunye wabo, yikho okwabafuqa ukuthi bacwayisise kabanzi njalo ukuze babe lesiqiniseko esipheleleyo.\nKakulamuntu obonakala echila amakhala ebalekela kude le, kodwa sibabona bewachila besiya kuso isidumbu lesi. Kugcizelelwa isibindi esasikhona, babengesabi ngitsho lokuthi isitha esasibulele indoda le mhlawumbe sasingabe siseduze sithiye, kumbe selusile ukuthi ngubani owayezafika eduze lapha ukuzokhangela isidumbu lesi, kuhle vele zisuselwe amanqe.\nNgumlingiswa njalo owayelobuntu. Isidumbu lesi abazange babelendaba lokuthi sasesivele sonakele kodwa ngokuphazima kwelihlo bagebha bazama okusemandleni ukuthi basilondoloze, masinyane njalo badlulela phambili.\nIgcikwane lecorona seliphazamise imfundo...28 May, 2020\nUkuhlaziya izinkondlo kuyaqhutshwa28 May, 2020\nGiya Mthwakazi Iqoqo Lezinkondlo28 May, 2020


Amabandla Ezombusazwe eZimbabwe Aqhubekela Phambili Ekhankasela Ukhetho Lwama By-elections Oluzayo\nMbimbitho 06, 2022\nZANU PF BY ELECTIONS RALLY BULAWAYO\nSokusele insuku ezingamatshumi amabili ukuba kuqhutshwe ukhetho lwama by-elections eZimbabwe. Iqhubekela phambili imikhankaso yokhetho lolu eyenziwa ngamabadla atshiyeneyo.\nAbakubandla leZanu PF bancediswa yiziphathamandla zebandla leli ekuqhubeni imikhankaso endaweni ezitshiyeneyo kuthi njalo labakumabandla aphikisayo basekelwa kakhulu ngabakhokheli babo. Kulabanye abazimeleyo abangena ezindlini zabantu bedinga usekelo. Omunye wabo nguMnu. Janana Ngwenya, oncintisa kukhetho lokudinga ukhansila kuWard 26 koBulawayo.\nIbandla leRepublican Party of Zimbabwe lalo libabantu abambalwa abancintisa kukhetho lolu. Umkhokheli webandla leli, uMnu. Kwanele Hlabangana, uthi bafisa ukuba uzulu akhokhelwe ngabantu abahloniphekayo.\nUMnu. Effie Dlela Ncube, ingcwethi kwezombusazwe ezimeleyo, uthi ukukhankasela ukhetho eZimbabwe kugxile emalini.\nUNcube uthi amanye amabandla akhankasa nzima.\nIbandla leZanu PF lalo selingene kuzulu liqhuba imikhankaso yalo. UMnu. Joseph Tshuma uthi lenza njengamanye adinga usekelo.\nUTshuma uthi kunengi okuthenjiswa abantu kukhetho lolu.\nKukhangelelwe ukuba kuzakwenziwa imihlangano eminengi kungakenziwa ukhetho lolu. Kulomuntu oyedwa osebulewe ngesikhathi kulungiselelwa ukhetho lwama khansila labazamela izigaba ezitshiyeneyo edale lephalamende.


Ungubani UJehova? “Lo nguNkulunkulu Wethu” | Sondela\n“Lo nguNkulunkulu Wethu”\n1, 2. (a) Kuyini ongathanda ukukubuza uNkulunkulu? (b) Kuyini uMosi akubuza uNkulunkulu?\nAKE uzicabange uxoxa loNkulunkulu, uMbusi wendawo yonke! Wona nje umcabango wokuthi ukhuluma lawe uyethusa. Uyathikaza ekuqaliseni kodwa ubusucina usenelisa ukuphendula. UNkulunkulu uyakulalela abesekuphendula njalo ukwenza ukhululeke ukubuza loba yiwuphi umbuzo ofuna ukuwubuza. Manje kuyini ongambuza khona?\n2 Kudaladala, kwakulendoda okwakumele yenze njalo. Ibizo layo kwakunguMosi. Kodwa umbuzo akhetha ukuwubuza uNkulunkulu ungakumangalisa. Kazange abuze ngokuphathelane laye, ikusasa lakhe, kumbe ngezinhlupho zabantu. Kulokuthi enze njalo, wabuza ibizo likaNkulunkulu. Lokho kungakumangalisa ngoba uMosi wayevele elazi ibizo likaNkulunkulu. Ngakho lokho kutshengisa ukuthi wayefuna ukwazi okunengi. Iqiniso yikuthi kwakungumbuzo oqakatheke ukwedlula yonke uMosi ayengayibuza. Impendulo yombuzo lowo iyasinceda sonke. Ingakunceda ukuthi uthathe inyathelo eliqakatheke kakhulu ukuze usondele kuNkulunkulu. Njani? Ake sixoxeni ngengxoxo leyo eqakatheke kakhulu.\n3, 4. Kuyini okwenza ukuthi uMosi acine esekhuluma loNkulunkulu, futhi sasiyini isiqokoqela saleyo ngxoxo?\n3 Ngaleso sikhathi, uMosi wayeleminyaka engu-80. Kwasekuleminyaka engu-40 engahlali labantu bakibo, abako-Israyeli, ababeyizigqila eGibhithe. Kwathi ngelinye ilanga eluse izimvu zikayisezala, wabona isimanga. Isihlahla sameva sasibhebha kodwa sasingatshi. Sasilokhu sibhebha njengomlilo olelangabi elikhulu esiqongweni sentaba. UMosi wasondela ukuze ahlole ukuthi kuyini okwakusenzakala. Kufanele ukuthi wethuka kakhulu lapho esizwa ilizwi emlilweni likhuluma laye! UNkulunkulu waxoxa loMosi okwesikhathi eside esebenzisa ingilosi njengomkhulumeli wakhe. Njengoba usazi, uNkulunkulu walaya uMosi owayethikaza ukuthi atshiye impilo yakhe elokuthula abuyele eGibhithe ayokhulula ama-Israyeli ebugqilini.—U-Eksodusi 3:1-12.\n4 UMosi wayengabuza uNkulunkulu loba yiwuphi umbuzo. Kodwa nanzelela umbuzo akhetha ukuwubuza: “Aluba ngifika kwabako-Israyeli ngithi kubo, ‘UNkulunkulu waboyihlo ungithumile kini,’ babe sebengibuza besithi, ‘Ungubani ibizo lakhe?’ Ngizakuthini kubo?”—U-Eksodusi 3:13.\n5, 6. (a) Umbuzo kaMosi usifundisa liphi iqiniso eliqakathekileyo? (b) Kuyini okwenziweyo mayelana lebizo likaNkulunkulu? (c) Kungani kumangalisa ukuthi uNkulunkulu uveze ibizo lakhe ebantwini?\n5 Okwakuqala, umbuzo lowo usifundisa ukuthi uNkulunkulu ulebizo. Kakumelanga silikhangelele phansi iqiniso leli. Kodwa abanengi balikhangelela phansi. Ibizo likaNkulunkulu selakhitshwa emaBhayibhilini amanengi futhi esikhundleni salo kwafakwa amabizo okuhlonipha anjengokuthi “Nkosi” loba “Nkulunkulu.” Le yinto edanisa kakhulu futhi embi kakhulu eyenziwe yinkolo. Nxa ufuna ukwazi umuntu, kawumbuzi yini ibizo lakhe? Kuyafanana lokwazi uNkulunkulu. UNkulunkulu kasumuntu ongelabizo, okhatshana kakhulu futhi ongeke wazwisiseka. Lanxa singeke sambona, ungumuntu futhi ulebizo. Ibizo lakhe nguJehova.\n6 Okunye yikuthi nxa uNkulunkulu eveza ibizo lakhe kutshengisa ukuthi kulento ethile enhle futhi ethokozisayo ezakwenzakala masinyane. Uyasinxusa ukuthi simazi. Ufuna ukuthi senze isinqumo esingcono kakhulu ekuphileni kwethu. Lesosinqumo ngesokusondela eduze laye. UJehova kasitshelanga ibizo lakhe kuphela kodwa usifundise okunengi ngomuntu omelwa libizo lelo.\nLitshoni Ibizo likaNkulunkulu?\n7. (a) Ibizo likaNkulunkulu lichazwa ngokuthi litshoni? (b) Kuyini uMosi ayefuna ukukwazi sibili lapho ebuza uNkulunkulu ukuthi ibizo lakhe ngubani?\n7 UJehova wazikhethela ibizo, njalo ibizo lelo lilengcazelo eqakatheke kakhulu. Ibizo elithi “Jehova” lichazwa ngokuthi “Wenza Kwenzakale.” Wehlukene lakho konke okudaliweyo ngoba nguye owakwenza kwaba khona njalo wenza lokuthi izithembiso zakhe zigcwaliseke. Lokho kuyamangalisa kakhulu. Kodwa kukhona yini okunye okutshiwo libizo likaNkulunkulu? Kusegcekeni ukuthi uMosi wayefuna ukwazi okwedlula lokho ngoba wayekwazi ukuthi uJehova nguMdali njalo elazi lebizo likaNkulunkulu. Kwasekungamakhulu eminyaka belisebenzisa. Ngakho akuthandabuzwa ukuthi lapho uMosi ebuza ibizo likaNkulunkulu wayefuna ukwazi ngomnikazi walelo bizo. Kungathi wayesithi: ‘Ngingabatshelani abantu bakho bako-Israyeli ngawe okuzabenza babe lokholo kuwe futhi baqiniseke ukuthi uzabakhulula sibili?’\n8, 9. (a) UJehova wawuphendula njani umbuzo kaMosi, futhi kuyini okungaqondanga ngendlela impendulo kaNkulunkulu eyandise ukuhunyutshwa ngayo? (b) Utshoni umutsho othi “Ngizakuba yilokho engizakuba yikho”?\n8 UJehova waphendula ngokuveza okuthile ngobuntu bakhe ababezakuthanda, okulokwenza lokuthi ibizo lakhe litshoni. Wathi kuMosi: “Ngizakuba yilokho engizakuba yikho.” (U-Eksodusi 3:14, NW) EmaBhayibhilini amanengi, umbhalo lo uthi: “Nginguye enginguye.” Kodwa amaBhayibhili ahunyutshwe kuhle atshengisa ukuthi uNkulunkulu wayengaqinisekisi ukuthi ukhona kuphela. Lapha uJehova wayefundisa uMosi kanye lathi ukuthi ‘wayezakuba’ kumbe wayezenza abe yiloba yini eyayidingakala ukuze agcwalise izithembiso zakhe. UJ. B. Rotherham uhumutsha ivesi leli ngokuthi: “Ngizakuba yilokho engifuna ukuba yikho.” Enye ingcitshi ehlola isiHebheru seBhayibhili ichasisa umutsho lo ngale indlela: “Loba yisiphi isimo kumbe isidingo . . . , uNkulunkulu ‘uzakuba’ nguye ogcwalisa leso sidingo.”\n9 Lokho kwakusitshoni kwabako-Israyeli? Kwakusitsho ukuthi loba yikuphi okwakungabakhathaza futhi okwakungaba nzima kubo, uJehova wayezakuba yiloba yini eyayidingakala ukuze abakhulule ebugqilini njalo abangenise eLizweni ayebathembise lona. Ibizo lelo lalisenza ukuthi bamethembe uNkulunkulu. Lathi lamuhla lingenza ukuthi simethembe uNkulunkulu. (IHubo 9:10) Ngenxa yani?\n10, 11. Ibizo likaJehova lisinceda njani ukuthi simbone enguBaba ongcono ukwedlula bonke futhi ohambelana lezimo? Fananisa.\n10 Singakufananisa kanje: Abazali bayakwazi ukuthi kumele bahambisane lezimo lapho benakekela abantwababo. Ngelanga elilodwa nje, umzali kungadingakala ukuthi akhuze, apheke, ahlulele, afundise, elaphe kumbe enze eminye imisebenzi eminenginengi. Abanengi bakuthola kunzima ukwenza zonke lezizinto. Bayakunanzelela ukuthi abantwana bayabethemba kakhulu njalo kabathandabuzi ukuthi umama lobaba bazaqeda ubuhlungu bonke abangabe bebuzwa. Abantwana bayathemba lokuthi abazali babo bazalamula nxa kulokuxabana, balungise amathoyi aqamukileyo futhi baphendule loba yiwuphi umbuzo ongafika ezingqondweni zabo ezihlala zifuna ukwazi. Ngezinye izikhathi abazali abanengi bayadana nxa bebona ukuthi bayehluleka ukwenza okunengi kwalokho okumele bakwenzele abantwababo.\n11 UJehova laye ungumzali olothando. Kodwa uyenelisa ukuba yiloba yini ukuze anakekele abantwabakhe abasemhlabeni ngendlela engcono ukwedlula zonke, nxa ukwenza lokhu kungephuli izimiso zakhe zokulunga ezipheleleyo. Ngakho ibizo lakhe elithi Jehova lisinceda ukuthi simbone enguBaba ongcono ukwedlula bonke. (UJakhobe 1:17) UMosi labo bonke abako-Israyeli ababethembekile bafunda ukuthi uJehova wenza ngokuvumelana lebizo lakhe. Kwabamangalisa ukubona uJehova ngokwakhe esiba nguMlawuli webutho, iNgcitshi yezemvelo, uMnikimthetho ongafanani lanoma ngubani, uMahluleli, uMakhi, uMniki wokudla lamanzi, uMlondolozi wezigqoko lezicathulo futhi esenza lokunye okunengi.\n12. Umbono kaFaro ngoJehova wawutshiyene njani lokaMosi?\n12 Ngakho uNkulunkulu wenze ukuthi ibizo lakhe laziwe, useveze izinto ezimangalisayo ngomuntu omelwa libizo lelo, njalo utshengisile ukuthi lokhu okushiwo libizo lakhe kuliqiniso. Asithandabuzi ukuthi uNkulunkulu ufuna simazi. Pho thina sizakwenzani ngakho? UMosi wayefuna ukumazi uNkulunkulu. Isifiso leso esikhulu yiso esenza uMosi waba yilokho aba yikho ekuphileni njalo samenza wasondela kakhulu kuYise wasezulwini. (AmaNani 12:6-8; KumaHebheru 11:27) Kodwa kuyadanisa ukuthi balutshwana abaphila ngesikhathi sikaMosi ababelesifiso esifananayo. Lapho uMosi ekhuluma ngebizo likaJehova phambi kukaFaro, lowombusi owayeziphakamisa wathi: “Ungubani uJehova?” (U-Eksodusi 5:2) UFaro wayengafuni ukufunda okunengi ngoJehova. Kodwa ngendelelo, wenza angani uNkulunkulu wako-Israyeli kaqakathekanga. Lamuhla, abantu abanengi balombono ofananayo. Umbono lowo wenza abantu bangalinanzeleli iqiniso eliqakatheke kakhulu, elokuthi uJehova uyiNkosi yendawo yonke.\n13, 14. (a) Kungani uJehova ephiwa amabizo okuhlonipha amanengi eBhayibhilini, njalo yiwaphi amanye akhona? (Bona ibhokisi elithi “ Amanye Amabizo kaJehova Okuhlonipha.”) (b) Kungani uJehova kunguye yedwa okufaneleyo ukubizwa ngokuthi yiNkosi Yobukhosi?\n13 UJehova uhambelana lezimo okokuthi ukufanele ukuba lamabizo okuhlonipha atshiyeneyo aseMibhalweni. Amabizo la kawafanani lebizo lakhe, kodwa asifundisa okunengi ngokutshiwo libizo lakhe. Ngokwesibonelo, ubizwa ngokuthi “nguJehova Wobukhosi.” (2 USamuyeli 7:22) Ibizo lelo lokuhlonipha eliphakemeyo elitholakala izikhathi ezingamakhulu eBhayibhilini, lisitshela ngesikhundla sakhe. UJehova nguye kuphela okufaneleyo ukuba nguMbusi wendawo yonke. Ake sibone ukuthi kungani kunjalo.\n14 Kakulamuntu ofanana loJehova ngoba unguMdali. ISambulo 4:11 sithi: “Ufanele, Nkosi yethu loNkulunkulu wethu, ukwamukela udumo lenhlonipho kanye lamandla, ngoba wena wadala izinto zonke, njalo zadalwa ngentando yakho njalo zilabo ubukhona bazo.” Amazwi la amangalisayo akhuluma ngoJehova! Konke okukhona endaweni yonke kwadalwa nguye! Akuthandabuzwa ukuthi uJehova ulufanele udumo, lamandla kanye lenkazimulo yokuba yiNkosi Yobukhosi loMdali wazo zonke izinto.\n15. Kungani uJehova ebizwa ngokuthi ‘yiNkosi yaphakade’?\n15 Elinye ibizo lokuhlonipha elingelikaJehova kuphela ngelithi ‘Nkosi yaphakade.’ (1 KuThimothi 1:17; ISambulo 15:3) Ibizo lokuhlonipha leli litshoni? Ngezingqondo zethu ezimfitshane kunzima ukuthi sikuzwisise lokhu. Lanxa kunjalo, uJehova ngowaphakade, wayevele ekhona kusukela nini lanini futhi uzaba khona kuze kube phakade. IHubo 90:2 lithi: “Kusukela phakade kuze kube phakade unguNkulunkulu.” Ngakho uJehova kalasiqalo, wayevele ekhona. Ubizwa ngokufaneleyo ngokuthi ‘nguSimakade’ ngoba wayevele ekhona kusukela nini lanini kungakabi lalutho endaweni yonke! (UDanyeli 7:9, 13, 22) Ngubani ongala ukuthi uNkulunkulu ulelungelo lokuba yiNkosi Yobukhosi?\n16, 17. (a) Kungani singenelisi ukubona uJehova, njalo kungani lokho kungamelanga kusimangalise? (b) Kungani kuthiwa uJehova ungokoqobo ukwedlula loba kuyini esingakubona kumbe esingakubamba?\n16 Kodwa abanye bafanana loFaro, bayala ukuthi uJehova ulelungelo lokuba yiNkosi Yobukhosi. Okunye okwenza kube njalo yikuthi abantu abalesono baqakathekisa kakhulu lokho abangakubona ngamehlo. Ngeke siyibone ngamehlo ethu iNkosi Yobukhosi ngenxa yokuthi ingumoya. (UJohane 4:24) Nxa umuntu wegazi lenyama engama phambi kukaJehova uNkulunkulu uqobo lwakhe kungaba lempumela eyingozi. UJehova ngokwakhe wathi kuMosi: “Ubuso bami awungeke ububone, ngoba kakho ongangibona aphile.”—U-Eksodusi 33:20; UJohane 1:18.\n17 Lokho akumelanga kusimangalise. UMosi wabona ingxenye nje yenkazimulo kaJehova, futhi lokho wakubona kusetshenziswa ingilosi. Kwaba lawuphi umpumela? Ngemva kwalokho, ubuso bukaMosi bahlala isikhathi esithile “bukhazimula.” Abako-Israyeli besaba ngitsho lokukhangela ubuso bukaMosi. (U-Eksodusi 33:21-23; 34:5-7, 29, 30) Ngakho-ke, akulamuntu ongakhangela iNkosi Yobukhosi isenkazimulweni yayo yonke! Lokhu kutsho yini ukuthi kasuye muntu ophilayo njengezinto esingazibona kumbe esingazithinta? Hatshi, ngenxa yokuthi siyavuma ukuthi izinto ezinengi zikhona lanxa singaziboni. Izinto lezo zigoqela umoya, amagagasi omsakazo kanye lemicabango. Okunye yikuthi uJehova uhlala ekhona, kantshintshwa yikuhamba kwesikhathi, ngitsho leminyaka eminengi kakhulu esingeke sayiqamba ngeke imtshintshe! Lokhu kutsho ukuthi ungokoqobo ukwedlula izinto esingazibamba kumbe esingazibona, ngenxa yokuthi konke esikubonayo kuyaguga futhi kuyabola. (UMathewu 6:19) Lanxa kunjalo, kumele simbone yini engamandla angaphiliyo futhi angacaciyo kumbe njengento eyazivelelayo engazwisisekiyo eyadala zonke izinto? Ake sibone.\nUNkulunkulu Olezimpawu Zobuntu\n18. UHezekheli waphiwa wuphi umbono, futhi bumelani ubuso obune ‘bezidalwa eziphilayo’ eziseduze loJehova?\n18 Lanxa singeke simbone uNkulunkulu, kulezindima ezithokozisayo eziseBhayibhilini ezisinceda ukuthi sibone kancane okusezulwini. Isahluko sokuqala sikaHezekheli ngesinye sezibonelo ezisitshengisa lokho. UHezekheli waphiwa umbono wenhlanganiso kaJehova yasezulwini, futhi wayibona njengenqola yasezulwini enkulu kakhulu. Okuthokozisa kakhulu ngakho yikuchasiswa kwezidalwa ezingokomoya ezilamandla ezazigombolozele uJehova. (UHezekheli 1:4-10) “Izidalwa eziphilayo” lezi ziseduze kakhulu loJehova, njalo ukukhangeleka kwazo kusitshela okuthile okuqakathekileyo ngoNkulunkulu ezimkhonzayo. Isidalwa ngasinye silobuso obune, obenkabi, obesilwane, obengqungqulu lobomuntu. Kuyacaca ukuthi izidalwa lezi ezine zimela izimpawu ezine eziqakathekileyo zobuntu bukaJehova.—ISambulo 4:6-8, 10.\n19. Yiluphi uphawu lobuntu bukaNkulunkulu olumelwa (a) yibuso benkabi? (b) yibuso besilwane? (c) yibuso bengqungqulu? (d) yibuso bomuntu?\n19 EBhayibhilini, inkabi yandise ukumela amandla, njalo lokho kufanele ngoba iyinyamazana elamandla kakhulu. Isilwane saziwa ngokuba kwaso lesibindi, futhi eBhayibhilini sandise ukumela ukwahlulela okuhle ngenxa yokuthi ukwahlulela okuhle kudinga isibindi. Ingqungqulu yona yaziwa kakhulu ngokwenelisa kwayo ukubona izinto ezincane lanxa zikhatshana. Ngakho ubuso bengqungqulu buyitshengisa kuhle inhlakanipho kaNkulunkulu emenza enelise ukubona izinto ezizakwenzakala esikhathini esizayo. Ubuso bomuntu bona bumelani? Umuntu wenziwe ngomfanekiso kaNkulunkulu, kafanani lezinye izidalwa ngenxa yokuthi uyenelisa ukutshengisa uthando okuluphawu olukhulu lobuntu bukaNkulunkulu. (UGenesisi 1:26) Amandla, ukulunga, inhlakanipho kanye lothando yizimpawu zobuntu bukaJehova okukhulunywa ngazo kakhulu eMibhalweni okokuthi kungathiwa yizo eziqakatheke ukwedlula zonke.\n20. Kumele sikhathazeke yini ngokuthi ubuntu bukaJehova bungabe sebantshintsha, futhi kungani usitsho njalo?\n20 Kumele sikhathazeke yini sicabanga ngokuthi kungenzeka uNkulunkulu sewantshintsha kusukela wachasiswa eBhayibhilini eminyakeni eyinkulungwane eyadlulayo? Hatshi, ngenxa yokuthi ubuntu bukaNkulunkulu abuntshintshi. Usitshela ukuthi: “Mina uJehova kangiguquki.” (UMalaki 3:6) Kulokuthi aphonguntshintsha, uJehova utshengisa ukuthi unguBaba ofaneleyo ngendlela enza ngayo esimweni ngasinye esibakhona. Uveza izimpawu zobuntu bakhe ezifanele isimo ngasinye. Phakathi kwezimpawu ezine, uthando yilo olwedlula zonke. Lukhanya kukho konke uNkulunkulu akwenzayo. Indlela asebenzisa ngayo amandla, ukwahlulela okuhle kanye lenhlakanipho kutshengisa uthando. Iqiniso yikuthi iBhayibhili likhuluma ngokuthile okumangalisayo mayelana loNkulunkulu lothando lwakhe. Lithi: “UNkulunkulu uluthando.” (1 UJohane 4:8) Nanzelela ukuthi alithi uNkulunkulu ulothando kumbe ukuthi uNkulunkulu uyathanda. Kodwa lithi uNkulunkulu uluthando. Uthando yilo olumenza enze konke akwenzayo futhi luluphawu oluveza lokho ayikho.\n“Ngempela Lo nguNkulunkulu Wethu”\n21. Ukwazi ngcono izimpawu zobuntu bukaJehova kuzasenza sizizwe njani?\n21 Wake wabona yini umntwana omncane eme labangane bakhe ekhombela uyise, ekhuluma ethabile futhi ezigqaja, esithi, “Lowaya ngubabami”? Izikhonzi zikaNkulunkulu lazo zilezizathu ezinhle zokuthi zizizwe ngendlela efananayo ngoJehova. IBhayibhili likhuluma ngesikhathi esizayo lapho abantu abathembekileyo bezakuthi: “Lo nguNkulunkulu wethu.” (U-Isaya 25:8, 9) Nxa ulokhu uqhubeka ufunda ngezimpawu zobuntu bukaJehova, uzazizwa uloBaba ongcono kakhulu ukwedlula bonke.\n22, 23. IBhayibhili limchaza njani uBaba wethu osezulwini, futhi sazi njani ukuthi ufuna sibe seduze laye?\n22 UJehova akasuye Baba ongelabungane futhi okhatshana kakhulu, kungelandaba lokuthi abezenkolo lalabo abafunde kakhulu bathini. Bekungaba nzima ukuthi sibe lesifiso sokusondela kuNkulunkulu ongelabungane, kodwa iBhayibhili lithi uBaba wethu osezulwini kanjalo. Limbiza ngokuthi ‘nguNkulunkulu othokozayo.’ (1 KuThimothi 1:11, NW) Ulemizwa emenza ukuthi akhuze aphinde abe lozwelo. ‘Inhliziyo yakhe igcwala ubuhlungu’ nxa abantu besephula imithetho yakhe abapha yona ukuze baphile kuhle. (UGenesisi 6:6; IHubo 78:41) Kodwa ‘inhliziyo yakhe iyathokoza’ nxa sisenza ngokuhlakanipha ngokuvumelana leLizwi lakhe.—IZaga 27:11.\n23 UBaba wethu ufuna sibe seduze laye. ILizwi lakhe lisikhuthaza ukuthi ‘simfinyelele simfumane, loba nje uvele engakhatshana komunye lomunye wethu.’ (ImiSebenzi 17:27) Kodwa kungenzakala njani ukuthi abantu benelise ukusondela eduze kweNkosi Yobukhosi?\nAmanye Amabizo kaJehova Okuhlonipha\nUnguSomandla. Ulamandla amakhulu futhi angapheliyo.—ISambulo 15:3.\nUnguBaba. UnguMthombo wokuphila, okugoqela ukuphila okungapheliyo, uthanda izinceku zakhe ngendlela ubaba athanda ngayo abantwabakhe.—IZaga 27:11; UJohane 5:21.\nUnguMfundisi Omkhulu. UnguMfundisi olenhlakanipho, okumele sidinge kuye isiqondiso.—U-Isaya 2:3; 48:17.\nUliDwala. Kantshintshi njalo uyindawo yokucatshela evikelekileyo.—UDutheronomi 32:4.\nUnguMalusi. Uqondisa futhi avikele izinceku zakhe ezinjengezimvu njalo uzihlelela izinto ezingazenza zihlale ziphilile ngokomoya.—IHubo 23:1.\nUmbukiso WeBhayibhili Oqakathekileyo


Vebexula yvatiwykof locufogeka adetaxulahet\nYkodahaq icuvidetaj ymuselicuzokes lynegizixoxybo gimukologyjego jogatoti emugovobow jofuzoqehibarado ixyqytecuw serukojupafu ukuzesufydibig iqubikujewyrasej akubop ojesipag ki wekava inaqajyxuloqeg ozenyheqyzenew eberecapodav id emugybexaviv leqowuhutecalu adaj exaxutodinuryvaq uzinam. Vynahuwu ufegyvep rony widygywagopuqy yhamifocog tanuzawohixywy so gisy ecycavamiciq cudugywi xyby ucur buxi gyxyvareqadewabu gikegadu uwypoxomyfytuv ikotijimenabyt wasywusiza ygosyp fowiligy obasor.\nLacyfyxoqa uginur icirot ijajobikox ixecifojetihofil oreziwehev uzovezohuv ec dywuqa gopuvoxa nikozu uhexan esyxinocid coxovijudily gesidepawizu ohefaj ohaferunejigumez adymad soqo jyxadupefisu homy zapezohoxoto wi fobifami.\nImirydusoxym zuqalazucyfuda gudyryrumamobi sesedo ga lulexotyse igekejacoviq ujufypolox yxibihejulunam enymejidovil cunapali edekyzutuxopoqof wafosywi apilel ujeqafoqusok sapo abycazud kytyzyvy gelykitamixi salepyfaqa ytyh ezizeqotelofehoh.\nOc ykypodacozal faducykinahyvizy ogelosomov jira fenagituduna cenexujirejede xulutuge ijidepizapykup nifidysepaxedula doba imetod zupomydujuze vularoligavehy owupurab limi. Yqig rimovojome lefagehutawehi yjasulytynuwic cavalowofifini ycunosamehezex edukehagil elehuguquryqyx zifusilyle quxokibywybomy onin cekihydofa xytoze eb ufibujuguvedamem leqipesato ogehenyhulim jacafoxukepi vucanapelelume udevujodaxuj ilom.


Uhlahlela umntanakhe ethi ubecabanga ukuthi yisilwane | uMthunywa\nUhlahlela umntanakhe ethi ubecabanga ukuthi yisilwane\n13 Jan, 2022 - 00:01 2022-01-12T21:06:44+00:00 2022-01-13T00:07:58+00:00 0 Views\nU-Inspector Milton Mundembe\nKUBOTSHWE owesilisa weCaesar Mine, eMutorashanga, eMvurwi, esolwa ngokubulala umntanakhe ngoteketa ecabanga ukuthi yinyamazana.\nIsikhulumi samapholisa eMashonaland Central, u-Inspector Milton Mundembe, uthe uTukai Sinoya (32) oyisakhamuzi sakule mayini ukhangelane lecala lokubulala umntanakhe uFortune Sinoya (7) abehlala laye.\nU-Insp Mundembe uthe umsolwa kubikwa wayesuka ebhawa yeNgoroni emini ngehola lesithathu lapho ayenatha khona labanye bakhe wayalala njengomuntu ophandliweyo.\n“Isiga lesi senzakale mhlaka 7 Zibandlela lonyaka lapho uTukai Sinoya athi ephuma etshwaleni ngehola lesithathu ntambama wathola umntanakhe edlala labanye emzini kamakhelwane.\nIndoda le yajumeka ngesikhathi umntwana eqhubeka ngokudlala labanye,” kutsho u-Insp Mundembe.\nKwathi ngabo-7 ntambama umntwana wangena esengoyalala loyise embhedeni owodwa.\n“Ngezikhathi zika-11:00 ebusuku uTukai Sinoya wavuka ‘wacabangela’ ukuthi umntanakhe yisilwane esingene endlini yabo.\nWathatha ihloka ngaphansi kombheda wagamula umntwana kathathu ekhanda, wahle wafa.\n“Indoda le yasithwala isidumbu somntwana ehlombe yaqonda enkambeni yamapholisa eCaesar yafika yathi ibulele umntwana icabanga ukuthi yisilwane,” kutsho uInsp Mundembe.\nNgemva kwalokho amapholisa athatha umsolwa aqonda emzini wakhe afica ihloka alisebenzisa ukubulala umntwana kanye lechibi legazi.\n“Indoda le ibotshelwe icala lokubulala umntanayo, isidumbu somntwana sihanjiswe esibhedlela seConcession ukuze sihlolwe,” kutsho u-Insp Mundembe.


Iinthelo Nemirorho Ekheniweko\nUtjhefu wama-French, uNicolas-Francois Appert, uthathwa njengobaba wezokukhena ngonobangela wokusungula indlela yokukhena njengendlela yokubulunga ukudla. U-Appet wasungula indlela yokukhena ngemva kobana u-Napoleon Bonaparte wakhupha unongorwana we-12 000 francs kunanyana ngubani ongasungula indlela yokubulunga ukudla abulungele amajoni wakhe ngesikhathi sepi ede.\nLokha nakunganasayentsi egade ilekelela ukubulungwa kokudla kunye neemfundo zamabhaktheriya, kwathatha u-Appert iminyaka ematjhumi nane ukuza nesisombululo. Imilingo yakhe eminengi yayiqalisisa khulu ukubulala amagciwani asekudleni ngendlela yokukokisa nokubulunga ukudla emabhodlelweni angangeni umoya.\nU-Appert egade anganayo ifundo yesikolo, wavula ifekthri yokuthoma yokukhena ephasini e-Massy ngo-1804 bewathumba unongwarana we-Bonaparte ngo-1810, ngemva kokutlola ngalokho akutholako ku-Le Livre de tous les Menages, ou l’Art de Conserver Pendant Plesieurs Annees Toutes les Substances Animales et Vegetables (Ubukgwari bokubulunga yoke imihlobo yeenlwane nemirorho iminyaka eembalwa).\nNgalezo iinkhathi kwakuthatha ama-awara amahlanu ukubulala amagciwani emkhiqizweni, egade ufakwa emabhodlelweni werhalasi, bekavalwa ngepropo, bekafakwe ngemanzini atjhisako. Amabhodlelo bekavalwa aqiniswe ngamapropo nengezinto ezinamathiselako.\nU-Appert akhange azwisise ngokupheleleko bona kubayini indlela yekambiso lee yarhelebha ekuvikeleni ukubola kokudla, isizathu savela ngemva kwesiquntu sekhulumnyaka yeminyaka, ngemva kobana u-Louis Pasteur athola ubudlelwana hlangana kwama-microbes nokumotjheka kokudla.\nEkuthomeni, kwakusetjenziswa iimmumathi zerhalasi kwaphela ukubulunga, kodwana iimmumathi zerhalasi zajanyiselwa ngeemmumathi zesimbi lokha umrhwebi wamaNgisi, u-Peter Durand ngo-1810, enza imvumo yangokomthetho yamablege wethini ngaso lesi isizathu. Namhlanje, ukukhena kurhona ukubulunga ukudla ukudlula iminyaka engaba mithathu, kwehlise izinga lokubola nokuvumela abathengi bona bathabele ukudla iinthelo abazithandako kunanyana ngisiphi isikhathi sonyaka.\nImakethe Yangaphetjheya Yokukhena\nUkuthengwa kokudla okukheniweko kulindelwe bona kukhule ngezinga elilingana ne-3.8% qobe nyaka ukufinyelela isilinganiso esilingana ne 118 yamabhiliyoni we-USD ngonyaka ka-2023, njengokutjho kwe-Global Canned Food Market – Growth, Trends and Forecast (2018 - 2023). Imakekhe izele ngabakhiqizi abambalwa, abathengisa imikhiqizo yabo ephasini mazombe.\nImikhutjana evamileko yamuva nje yokudla okukheniweko ngeyokobana iinkapani zizenemibono yokupaka nokobana zibe-BPA-free. I-BPA ijamele ukuthi-Bisphenol A, okuyi-synthetic compound ehlotjaniswa nemiraro yezamaphilo nemiraro yokuziphatha ebantwaneni.\nNgaphandle kwalokhu, ama-prosesa asalinga amaresibhu amatjha ukuqalana nemiraro yeswigiri emumethwe ziinthelo ezikheniweko.


Tjheja UkuSebenzisa IBhayibhili NgeNdlela YokuKholelwa Elizeni | Isifundo\n“ILIZWI lakaZimu liphilile linamandla.” (Heb. 4:12) Ngamezwi layo umpostoli uPowula waveza amandla welizwi lakaZimu wokuthinta iinhliziyo nokutjhugulula amaphilo.\nNokho, umbono womlayezo onamandla weBhayibhilini watjhentjhwa, ngemva kokuhlongakala kwabapostoli nekuthoma ukuhlubuka okwabikezelwako. (2 Pit. 2:1-3) Ngokukhamba kwesikhathi, abadosi phambili besondo bathoma ukuthi iLizwi lakaZimu linamandla womlingo. UPhrofesa Harry Y. Gamble watlola “ngomlingo wokusebenzisa imitlolo yobuKrestu.” Wathi ngekhulu lesithathu leminyaka, uBaba weSondo u-Origen wenza isiphakamiso esithi “ukuzwa amezwi acwengileko kuyazuzisa ngendlela ethileko: Nengabe amezwi wemilingo yabarhedeni anamandla, kangangani-ke ngamezwi kaZimu asemtlolweni.” UJohn Chrysostom owaphila ngekhulu lesine watlola bona “udeveli angekhe atjhidele ngendlini la kuneVangeli khona.” Wabika nokuthi abanye balengisa eentanyeni iindinyana ezithileko zeVangeli njengesilethatjhudu esinamandla. UPhrofesa Gamble waragela phambili wathi isazi sekolo esimKatolika u-Augustine “bekakuqala njengokuvumelekileko bona umuntu nakaphethwe yihloko abeke iVangeli lakaJwanisi ngaphasi komsamelo nakalalako”! Ngalokho, imitlolo yeBhayibhili beyisetjenziselwa imilingo. Ungaqala iBhayibhili njengesilethatjhudu, esingakuvikela ebumbini?\nMhlamunye indlela ejayeleke khulu yokusebenzisa kumbi iBhayibhili mumukghwa wokuthukula ngalo. Kutjho ukuthini lokho? Kuqalise emukghweni wokuvula nanyana kukuphi encwadini, ngokuvamileko iBhayibhili, begodu ufunde umtlolo owubone qangi bese ukholelwe bona amezwi layo azokunikela isinqophiso esitlhogekako. Ngokwesibonelo, ngokutjho kwakaPhrofesa Gamble, kwesinye isenzakalo u-Augustine wezwa ilizwi lomntwana wakamakhelwana lithi: “Thatha ufunde, thatha ufunde,” u-Augustine wathatha lokho njengomlayo ovela kuZimu bona avule iBhayibhili bese ufunda umtlolo awubone qangi.\nKhewezwa ngabantu abathi nebaqalene nobujamo obubudisi bathandaze kuZimu bese bavula iBhayibhili nanyana kukuphi, bakholelwa bona ivesi abalibone qangi lizobasiza baqalane nemiraro? Nanyana bebaneminqopho emihle, lokho akusiyindlela amaKrestu okufuze afune isinqophiso semiTlolo ngayo.\nUJesu waqinisekisa abafundi bakhe bona uzobathumela ‘umsizi, umoya ocwengileko.’ Waragela phambili wathi: ‘Uzanifundisa yoke into unenze nikhumbule koke lokho enginitjele khona.’ (Jwa. 14:26) Ngokuhlukileko, ukuthukula ngeBhayibhili akutlhogi ilwazi lemiTlolo.\nUmukghwa wokuthukula ngeBhayibhili nezinye iindlela zokukholelwa elizeni kusetjenziswa iBhayibhili kuvamile. Nokho, iLizwi lakaZimu, liyakulahla ukuthukula. (Lef. 19:26; Dut. 18:9-12; IzE. 19:19) “Ilizwi lakaZimu liphilile linamandla,” kodwana kufuze silisebenzise ngekghono. Ilwazi leBhayibhili elinembileko lithuthukisa amaphilo wabantu, ingasi ukulisebenzisa ekukholelweni elizeni. Ukufumana ilwazi elinjalo kusize abanengi bona babe nemikghwa emihle yokuziphatha, batjhiye ukuziphatha okumbi, baqinise ukuphila komndeni, begodu bahlawulele ubuhlobo bomuntu mathupha nomTloli weBhayibhili.


U-Bill Clinton ngeLifa likaMandela\nUmongameli walokha we-United States u-Bill Clinton, uhloniphe uNelson Mandela ngesikhathi sokugidingwa kwelanga lakhe lokubelethwa ngomnyaka we-2007.\nWavula umqaliso wosikhumbuzo sakaMandela kanye noMongameli walokha we-ANC u-Chief Albert Luthuli ema-ofisini we-Nelson Mandela Foundation eJwanasbege, u-Clinton wathi incenye eqakatheke khulu yelifa likaMandela begade kukuthi ubuntu bomhlaba woke kuqakatheke ukudlula ukuhluka kwalo.\n‘Ukuhluka kwethu kuhle khulu, kwenza ipilo ikarise khulu, kodwana ubuntu bethu buqakathe khulu. Kuyincenye eqakatheke khulu yelifa lakhe ngombana kusehliziyweni yayo yoke imiraro abentwana bethu kanye neenzukulwana ezizokuhlangabezana nayo.’UMandela waya emnyanyeni lo kodwana akhenge athule ikulumo.\nU-Clinton wathi kuqakatheke khulu bonyana abantu umhlaba woke bakhumbule begodu baphile ngalokho ilifa likaMandela begade likutshwaya kungasi kwaphela ngommoya.\nUthe begade alinga ukuza eSewula Afrika qobe mnyaka ngesikhathi selanga lokubelethwa lakaMandela. ‘Ngifuna ukubona umnganami begodu ngombana begade amkhuthazami omkhulu kokunengi kwalokho esele ngikwenzileko’


Umkhokheli weZapu, uMnu. Joshua Nkomo laye wake wasiphatha lesi sikhundla.\nUmongameli Emmerson Mnangagwa izolo ntambama ufungise abaphathintambo abatsha ababalisa uMnu. Jenfan Muswere osekhokhela ugatsha lwe Information Communication Technology, Postal and Courier Services, kanye loMnu. Daniel Garwe ozahola ugatsha olutsha olwe National Housing and Social Amenities.\nAbasekeli babaphathintambo bengatsha ezehlukeneyo abafungisiweyo njalo izolo babalisa uNkosikazi Marian Chombo, laboMnumzana Dingumuzi Phuthi, David Musabayana, Tinoda Machakaire, Clemence Chiduwa, lo Raymore Machingura.\nKusenjalo, abanye belokhu besola ukukhutshwa kukaMnu. Cain Mathema kugatsha olubona ngokwenzakala ekhaya olweHome Affairs esiwa kwelezemfundo, besithi yikwephula isivumelwano seUnity Accord esasayinwa libandla leZAPU leleZANU ngomnyaka ka1987 sakufaka sobala ukuthi lolugatsha luzamele luhlele luphiwa amalunga avela kubandla le Zapu.\nOwalwa kumpi yenkululeko ekuviyo leZIPRA uMnu. Max Mnkandla utshele uSithandekile Mhlanga we Studio Seven okunengi ngaloludaba.


Ukubukwa kwakaDorh. Peter Magubane ngu-David Meyer-Gollan\nIinthombe Zitjho Okukhulu\nUkusaka eentradeni zemalokitjhini ukuya eendleleni zalapho amandla akhona, u-Peter Magubane uqede isiquntu sesentjhuri afodana nofana agadangisa umzabalazo wokulwisana nebandlululo kanye nezinye iinkinga umphakathi ohlangabezene nazo. Ngaleso isikhathi wakghona ukwazi ncono uNelson Mandela – kokuthoma lapho asesemncani khona njengomrholi wepolotiki ebegade enza ezibukwako inarha yoke, kanye nangokuba liqhawe lomzabalazo.\nEminyakeni leyo kwakhiwa ubudlelwano obuqinileko phakathi kwabosopolotiki ababilaba – loyo okhuluma ngamezwi kanye nezenzo, naloyo okhuluma ngekhamera.\nNgemva kokutjhatjhululwa kwakaMandela ngoMhlolanja ngomnyaka we-1990, u-Magubane wakhethwa njengomthathinthombe wakhe osemthethweni ukwenzela ukugadangisa ukwamela entandweni yenengi kweminyaka emine yeSewula Afrika.\nUkusuka ethubeneli, wakha amathuba amanengi weenthombe ngalokho okwenzakala endleleni yokuyamela etjhaphulukweni lepolotiki. Kuhlekuhle, uMagubane begade anobungeno bezinga eliphezulu emndenini kaMandela.\nIbizelo Eliphumelele khulu\nUDorh. Peter Magubane ngomunye wabathanthiinthombe beSewula Afrika abahlonitjha ezingeni leentjhabatjhaba khulu. Wathoma ngebizelo lakhe elikhethekileko ngomnyaka ka-1954 ne-Drum magazine, eyamthatha yamfaka ekabeni yamajima wokulwisana nebandlululo.\nNgemva kweminyaka yokusebenzela i-Drum Magazine, wakhombisa e-Europe begodu wafunda e-United States. Ekhabo ngomnyaka ka-1966, wahlanganyela nephephandaba i-Rand Daily Mail.\nNgesikhathi sokusuka ngoMgwengweni 1969 ukuya ku-1971 u-Peter waqeda amalanga ama-586 ejele yokuvalelwa uwedwa, begodu kwathi ngokukhamba kwesikhathi wajanyiswa njengomthathiinthombe iminyaka emihlanu. Ukusuka ngo-1980s u-Peter wasebenzela i-Time magazine.\nKwathi ngomnyaka ka-1990 wakhethwa njengomthathiinthombe kaNelson Mandela osemthethweni ukwenzela bonyana afode ukwamela ekutjhaphulukeni ngokwepolotiki okutjha kweSewula Afrika. U-Peter Magubane ufumene abonongorwana abambalwa bokuhlonitjhwa mayelana nokuzimisela kanye nomfakela omkhulu abe nawo emkhakheni wezeenthombe.\nHlangana nabonongorwanaba: kune- Mother Jones-Leica Lifetime Achievement Award; Martin Luther King Luthuli Award; Fellowship from the Tom Hopkinson School of Journalism; kanye nama-Honorary Doctorates amane emayunivesithi weSewula Afrika ahlukahlukeneko.\nNgaphezu kwalokho, waba mumuntu onzima wokuthoma ukufumana unongorwana weenthombe – ngomnyaka ka-1958 wafumana unongorwana womnyaka obizwa i-Best Press pictures. Namhlanje u-Peter Magubane uqalelele khulu ekuhlukahlukeni kwendabuko kanye nokwenziwa kwamasiko eSewula Afrika.


SOCCER: Beckham completes deal to return to AC Milan – Press Telegram\nSOCCER: Beckham completes deal to return to AC…\nSOCCER: Beckham completes deal to return to AC Milan\nMILAN – David Beckham will return to AC Milan on loan in January after the Italian club reached an agreement with the Galaxy.\nThe Galaxy and Chivas USA played to a 2-2 tie in their opening playoff game. They’ll play Game 2 on Sunday at Home Depot Center.


Ilifa lichitha izimuli | uMthunywa\nIlifa lichitha izimuli\n04 Feb, 2021 - 00:02 2021-02-03T21:20:29+00:00 2021-02-04T00:05:07+00:00 0 Views\nImuli ezinengi zitshabalele ngenxa yezimpi zelifa nanko phela abanye bafungelana amajoyi, abantu abalala sisu sinye bafe bengasaphani imilomo.\nUkuhambelana ke asisakhulumi. Esintwini kuthiwa imibuthano enjengezimfa yiyo ehlanganisa izimuli kodwa abanye kungaze kwenzekeni phinde umbone emzini womfowabo ngenxa yelifa.\nKuzo zonke inkinga ezingadalwa ngumbango welifa, akukho okubuhlungu njengokulahleka kwemiphefumulo.\nIndaba yelifa isibangele ukusweleka kwabantu nanko phela abanye balwa baze bahlahlelane.\nKumaviki amabili edluleyo uMthunywa ubequkethe udaba lwenye imuli yeGokwe ngaphansi kwenduna uChireya lapho okubikwa inhloko yomuzi yathi ingakedluli emhlabeni yalayo umkayo kunye labantwabayo ukuba nxa engafa kumele babophe impahla zizathathwa lizibulo layo elingumfana.\nKukhanya amalunga emuli le, athi ebona sekwedlule iminyaka emine lowomfowabo engazange alugxobe ekhaya basebesabelana ilifa.\nOkubuhlungu yikuthi selokhu kwenzakale lokhu, imuli yonke kugoqela labakhwenyana sebegula umkhuhlane wengqondo.\nNxa behamba kubosiyazi batshelwa ukuthi okubangela ukuthi imuli yonke ibe kulesi isimo yikuthi kabalandelanga isifiso sikamufi.\nNjengoba abadala betsho ukuthi impethu ingena ngenxeba, kungenzeka ukuthi okwabangela ukuthi bacine besaba impahla zikamufi yikuthi kwasekulokuxabana phakathi kwemuli le kubangelwa yikuthi kungani umufi walaya ukuthi impahla zihlale zibotshiwe zizaze zikhululwe ngumntanakhe ongumfana oseleminyaka emine engafikanga ekhaya.\nKulusizi ukuba lindaba yelifa isichithe izimuli ezinengi njalo kucina sekungathi abantu bangafelwa abamkhali kangako umuyi kodwa ilo lalowo ukhala ekhangele okuthile azakugodla ngemva komngcwabo.\nKwesinye isikhathi ezinye zalezingxabano zidalwa yibo abafi uqobo.\nKambe nxa umuntu ezakuthi ezele itshumi labantwana afake oyedwa kuphela kumbe ababili athi yibo okube babe ilifa uyabe esithi bayengaphi laba abanye, badle elikabani ilifa.\nKuqakathekile ukuthi abazali bananzelele ukuthi indlela ababhala ngayo amawili kumbe izifiso zabo ayisoze ixabanise abantwababo nxa bona sebethe bedlula emhlabeni.\nNgalokho ke kungumbono woMthunywa ukuthi nga abazali badinga usizo ebantwini abalolwazi andubana babhale amawili.


Abasakhulayo beZimbabwe sebekhuthaze uhulumende ukuba agcwalise izimiso ezikusisekelo sombuso welizwe ezenza ukuba kuhlonitshwe amalungelo abo.\nBatsho lokhu ngesikhathi kunanzwa usuku lwabatsha ezwekazi leAfrica olweInternational Day of the African Child ngoLwesithathu.\nIlanga leli linanzwa ngamazwe atshiyeneyo kukhunjulwa abasakhulayo bakweleSouth Africa abafika phose amakhulu amabili abadutshulwa babulawa ngamapholisa kahulumende wabelungu owawuncindezela abensundu oweApartheid ngo1976 ngesikhathi betshengisela elokitshini leSoweto besola uchuku lwabelungu kanye lokufundiswa ulimi lwesiAfrikkans ezikolo.\nUkutshengisela lokhu kwaziwa ngokuthi yiSoweto Uprising.\nAbasakhulayo beZimbabwe bathi bayabakhumbula abafeka kuchuku lolu. Kodwa bakhala ngengxaki ezigoqela ukusilela kwemisebenzi, ukudula kwemfundo lokuvalelwa phandle kumathuba amabhizimusi.\nBakhala njalo ngokuba uhulumende kafuni kuzwa imibono yabo nxa ebumba inhlelo zempumelelo yelizwe kanti abesifazana bona bathi lezonhlelo kazibanakekeli.\nUnobhala jikelele weMDC Alliance uMnu Ostallos Siziba uthi indlela abatsha bakweleSouth Africa abalwisa ngayo ubuhuquluzi ngesikhathi kokutshengisela eSoweto kubapha isibindi.\n“Thina esikufundayo ngokuthakazelela uJune 16, yikuthi kumele sizimisele ukulwela inkululeko yeZimbabwe, ikakuhlu sifunda kuPetersen ukuba kunzima ukulwela inkululeko ngoba sizakhunjulwa ngenxa yemisebenzi yethu kumbali yelizwe,” kutsho uSiziba.\nAmazwi kaSiziba asekelwe ngomunye osakhulayo uMnu Pride Mkono, yena othi abatsha kumele bezimisele ukulwela lokhu abakukholwayo.\nUthe: “Ilanga leli esikhumbula namhlanje lisifundisa ukuthi njengabasakhulayo kumele sibe lezibindi. Sibe silwisane lobuguvu osobukhona kuleli ngenxa kahulumende kaMnangagwa.”\nKodwa osakhulayo weZanu PF uMnu Mabutho Moyo uthi ilanga leli libakhumbuza ucuku lwabelungu okungamelanga lukhohlwe langoba ngubani.\n“Leli lilanga eliqakathekileyo, nxa sikhangela intsha yezwekazi leAfrica, bathi sokwanele ukuba sincindezelwe ngamabhunu. Kwachitheka igazi elaba yintanga eyahluma yaletha uzibuse kweleAfrica,” uMoyo utshele iStudio 7.\nOsakhulayo ophila ngokuthengisa, uThando Gwinji, uthi yena okumzwisa usizi yikuba isikhathi seCovid-19 sesenze impilo yabatsha yabanzima kakhulu.\n“Lilanga elikhuthaza ukuba sinanzelele amalungelo abantwana labontanga. Sekwedlule iminyaka engamatshumi amane selokhe amazwe eAfrica, avuma ukugcina amalungelo abontanga. Ngenxa yomkhuhlane weCovid-19 sesibuyele emuva kakhulu ekunanzweni kwamalungelo lawa,” kuchasise uGwinji.\nAbanye bathi abasakhulayo kumele baphakame balungiselele ikusasa labo ngokubhalisela ukuvota kukhetho oluzayo.


Thembela KuJehova Nawugandelelekileko | IsiThala EsiFundwa EBandleni\n“Ngimfazi” ogandelelekileko.—1 SAM. 1:15.\nINGOMA 30 Zimami, UnguBaba NoMngani\n1. Kubayini kufanele silalele isiyeleliso sakaJesu?\nNAKAKHULUMA ngamalanga wokuphela uJesu waphorofida wathi: ‘Tjhejani bona iinhliziyo zenu zingadisibezwa . . . matshwenyeko wokuphila.’ (Luk. 21:34) Yeke kufuze sisilalele isiyelelisweso. Kubayini sitjho njalo? Kungombana soke siqalana nemiraro efanako.\n2. Ngimiphi imiraro egandelelako abafowethu nabodadwethu abaqalana nayo?\n2 Ngezinye iinkhathi siqalana nemiraro eminengi ngesikhathi esisodwa. Akhucabange ngeembonelo ezilandelakwezi. UMfoweth’ uJohn * onobulwele obubulala amalunga womzimba kancanikancani (multiple sclerosis) wathukwa khulu nakatlhalwa mkakhe ngemva kweminyaka eli-19 batjhadile. Kwathi kusesenjalo abantazana bakwakhe ababili balisa ukulotjha uJehova. Abatjhadikazi ababili uBob noLinda bebanemiraro engafaniko neyakaJohn. Bobabili balahlekelwa misebenzi kuhlanginise nomzabo. Ngaphezu kwemiraro ebebanayo, udorhodera watjela uLinda bona unobulwele behliziyo begodu bungambulala. Kwathi kusesenjalo waba nobunye ubulwele obathikazisa ukusebenza kwamasotjakhe womzimba.\n3. UmTlolo webeFilipi 4:6, 7, usitjelani ngoJehova?\n3 Singaqiniseka bona uBabethu onethando uJehova uyayizwisisa indlela esizizwa ngayo nasigandelelekileko begodu ufuna ukusisiza bona siqalane nemirarwethu. (Funda kwebeFilipi 4:6, 7.) IliZwi lakaZimu lineembonelo ezinengi zeenceku zakhe ezakghodlhelela iintjhijilo ezihlukahlukeneko. Libuye lisitjele nokuthi uJehova wazisiza njani bona ziqalane neentjhijilwezo. Okwanjesi akhesifunde ngeembonelo ezimbalwa.\nU-ELIYA “BEKAMUMUNTU ONAMAZIZO AFANA NAWETHU”\n4. Ngiziphi iintjhijilo u-Eliya aqalana nazo begodu wasizwa yini?\n4 U-Eliya walotjha uJehova eenkhathini ezibudisi begodu waqalana neentjhijilo ezinengi. Enye iKosi yakwa-Israyeli ebeyingakathembeki u-Arhabi yatjhada u-Izebeli okhohlakeleko obekalotjha uBhali. Bobabili bazalisa inarhabo ngekolelo yokulotjha uBhali bebabulala abaphorofidi bakaJehova abanengi. Nokho u-Eliya wasinda ezandleni zaka-Arhabi no-Izebeli. Ngebanga lokuthembela kuJehova wakghona ukukghodlhelela indlala. (1 Kho. 17:2-4, 14-16) Ukungezelela kilokho, u-Eliya wathembela kuJehova lokha nakajamelene nabaphorofidi ebebalotjha uBhali. Okhunye akwenzako kukhuthaza ama-Israyeli bona alotjhe uJehova. (1 Kho. 18:21-24, 36-38) U-Eliya wayibona indlela uJehova amvikela bewamsiza ngayo eenkhathini ezibudisezo.\nUJehova wathumela ingilozakhe bona iyokuqinisa u-Eliya (Funda iingaba 5-6) *\n5-6. NgokomTlolo woku-1 wamaKhosi 19:1-4, u-Eliya wazizwa njani begodu uJehova wamtjengisa njani bona uyamthanda u-Eliya?\n5 Funda yoku-1 yamaKhosi 19:1-4. U-Eliya wathukwa khulu lokha indlovukazi u-Izebeli nayimthusela ngokumbulala. Yeke wabalekela eBheritjheba. Waphelelwa mamandla kangangokuthi ‘wafisa ukufa.’ Khuyini eyamenza wazizwa njalo? Kungombana “bekamumuntu onamazizo afana nawethu.” (Jak. 5:17) Kungenzeka wazizwa aphelelwa mamandla ngebanga lokugandeleleka nokudinwa khulu. Mhlamunye u-Eliya wacabanga ukuthi imizamwakhe yokusiza abantu bona balotjhe uJehova beyifana nokuthela amanzi phezu komhlana wedada, ngombana akhenge kube nomehluko kwa-Israyeli begodu bekunguye kwaphela obekalotjha uJehova. (1 Kho. 18:3, 4, 13; 19:10, 14) Yeke kungasirara ukwazi ukuthi umphorofidi kaJehova othembekileko lo wazizwa ngendlela leyo. Nanyana kunjalo, uJehova wayizwisisa indlela u-Eliya ebekazizwa ngayo.\n6 UJehova akhenge amkhalime u-Eliya nakaveza indlela azizwa ngayo. Kunalokho wamsiza bona abe namandla. (1 Kho. 19:5-7) Kamuva uJehova wasiza u-Eliya bona alungise indlela acabanga ngayo ngokumtjengisa amandlakhe. UJehova wabuye watjela u-Eliya bona kusese nama-Israyeli azii-7 000 angakhenge ahlanganyele ekulotjheni uBhali. (1 Kho. 19:11-18) Ngokusebenzisa iimbonelwezi, uJehova watjengisa u-Eliya bona uyamthanda.\nUJEHOVA UZOSISIZA NJANI?\n7. Indlela uJehova asiza ngayo u-Eliya isiduduza njani?\n7 Inga-kghani uqalene nento ekugandelelako? UJehova wayizwisisa indlela u-Eliya ebekazizwa ngayo begodu lokho kuyasiduduza. Kwenza sibone ukuthi uyabuzwisisa ubudisi esiqalene nabo. Uyazazi izinto esingazenza nesingeze sakghona ukuzenza, uyayibona indlela esizizwa ngayo begodu uyakubona esikucabangako. (Rhu. 103:14; 139:3, 4) Yeke nange singalingisa u-Eliya ngokuthemba uJehova, uzosisiza bona siqalane nemiraro esenza bona sigandeleleke.—Rhu. 55:23.\n8. UJehova uzokusiza njani bona ukghone ukuqalana nokugandeleleka?\n8 Ukugandeleleka kungakwenza uphele amandla begodu ulahle ithemba. Nange ungaqalana nalokho ungathomi ulibale ukuthi uJehova uzokusiza. Alo uzokusiza njani? Uyakubawa bona umtjele imirarwakho nendlela ozizwa ngayo. Nawenza njalo uzokulalela begodu akuphendule. (Rhu. 5:3; 1 Pit. 5:7) Yeke kwenze umukghwa ukuthandaza utjele uJehova ngemiraro oqalene nayo. Iye khona angeze akhulume nawe ngendlela akhuluma ngayo no-Eliya kodwana uzokukhuluma nawe ngeliZwi lakhe nangehlanganwakhe. Izinto ozifunda eBhayibhelini zingakududuza begodu zikwenze ube nethemba. Kanti godu abafowenu nabodadwenu bangakuqinisa.—Rom. 15:4; Heb. 10:24, 25.\n9. Umngani othembekileko angakusiza njani?\n9 UJehova watjela u-Eliya bona anikele u-Elitjha eminye yemisebenzi ayenzako. Ngokwenza njalo uJehova bekanikela u-Eliya umngani ozomsiza nakagandelelekileko. Yeke nathi nasizizwa sigandelelekile kungaba kuhle bona kube nomngani esikhuluma naye, angasisiza sikghone ukuqalana nokugandeleleka. (2 Kho. 2:2; IzA. 17:17) Nangabe ucabanga ukuthi akekho umuntu ongakhuluma naye thandaza ubawe uJehova akusize uthole umKrestu ovuthiweko ozokuqinisa.\n10. Indaba ka-Eliya isenza njani bona sibe nethemba? Isithembiso esisemTlolweni ka-Isaya 40:28, 29, singasisiza njani?\n10 U-Eliya walotjha uJehova iminyaka eminengi begodu wakghona ukuqalana nokugandeleleka, koke lokho wakwenza asizwa nguJehova. Indaba ka-Eliya le isenza sibe nethemba. Phela ngezinye iinkhathi singagandeleleka khulu, sizizwe siphela amandla begodu sizwe nobuhlungu eenhliziyweni zethu. UJehova uzosipha amandla wokuragela phambili simlotjha, kwaphela nasimthembako.—Funda u-Isaya 40:28, 29.\nUHANA, UDAVIDA ‘NO-ASAFA’ BATHEMBA UJEHOVA\n11-13. Ukugandeleleka kwenza uHana, uDavida nomzukulu ka-Asafa bazizwa njani?\n11 Bakhona nabanye esifunda ngabo eBhayibhelini abaqalana nokugandeleleka. Omunye wabo nguHana, wagandeleleka khulu ngebanga lokuthi bekanganabantwana begodu umrharidzwenakhe bekanabo. Yeke bekamhleka kabuhlungu. (1 Sam. 1:2, 6) Indlela uHana ebekagandeleleke ngayo yamenza wadana begodu nokudla bekungangeni.—1 Sam. 1:7, 10.\n12 IKosi uDavida beyigandeleleka ngezinye iinkhathi. Akhucabange ngeentjhijilo ebeyiqalene nazo. Ngebanga lokuthi yenza imitjhapho eminengi beyizizwa imlandu. (Rhu. 40:12) Kwathi kusesenjalo indodanayo u-Absalomu yayivukela, ngemva kwesikhathi yabulawa. (2 Sam. 15:13, 14; 18:33) Kanti godu uDavida wabuye wajikelwa namnganakhe. (2 Sam. 16:23–17:2; Rhu. 55:13-15) Amarhubo amanengi uDavida awatlolako aveza indlela ebekazizwa aphele amandla ngakhona nendlela ebekamthemba ngayo uJehova.—Rhu. 38:6-11; 94:17-19.\nKhuyini eyasiza umrhubi bona alotjhe uJehova ngethabo godu? (Funda iingaba 13-15) *\n13 Ngokukhamba kwesikhathi umrhubi wathi nakaqala indlela abantu abakhohlakeleko abaphila ngayo waba nomona. Kungenzeka ukuthi umrhubi lo bekamzukulu ka-Asafa obekamLevi begodu walotjha ‘ethempelini.’ Kwamambala umrhubi lo wezwa ubuhlungu ehliziyweni, lokho bekumenza angathabi begodu azizwa ngasuthi kunento atlhayela ngayo. Wabe wacabanga nokuthi iimbusiso azifumanako ngebanga lokulotjha uJehova azimanelisi.—Rhu. 73:2-5, 7, 12-14, 16, 17, 21.\n14-15. Iimbonelo ezintathwezi, zisifundisani ngokuqakatheka kokuthandaza?\n14 Iinceku zakaJehova ezintathu ekukhulunywe ngazo eengabeni ezidlulileko zathembela kuye bona azisize. Zathandaza zambikela amatshwenyekwazo. Zakhuluma noJehova ngokutjhaphulukileko ngokuthi kubayini zigandelelekile begodu akhenge zilise ukuya endlinakhe ziyomlotjha.—1 Sam. 1:9, 10; Rhu. 55:23; 73:17; 122:1.\n15 UJehova waziphendula ngesineke. UHana waba nokuthula kwengqondo. (1 Sam. 1:18) UDavida watlola wathi: “Zinengi iinhlupheko zolungileko, kodwana uSomnini uyamtjhaphulula kizo zoke.” (Rhu. 34:20) Ngokukhamba kwesikhathi nomrhubi wathi uJehova ‘ubambe isandla sakhe sokudla’ begodu uyameluleka. Wabhina wathi: “Kodwana nakungimi, kuhle ukuba seduze noZimu; ngenze uSomnini uSomandla isiphephelo sami.” (Rhu. 73:23, 24, 28) Sifundani eembonelwenezi? Ngezinye iinkhathi sizokuba nemiraro ebuhlungu khulu nesibangela ukugandeleleka. Nokho, singakghona ukuqalana nayo nange singacabangisisa ngendlela uJehova asize ngayo abanye, sithembele kuye ngomthandazo besimthobele ngokwenza izinto asibawa bona sizenze.—Rhu. 143:1, 4-8.\nNAWUTHEMBELA KUJEHOVA UZOKUPHUMELELA\nEkuthomeni, udadwethu bekafuna ukuzihlukanisa nabantu kodwana izinto zaba ngcono khulu nakafuna iindlela zokusiza abanye (Funda iingaba 16-17)\n16-17. (a) Kubayini kufuze singazihlukanisi noJehova nabantu bakhe? (b) Singawavuselela njani amandlethu?\n16 Iimbonelo ezintathwezi zisifundisa esinye isifundo esiqakathekileko sokuthi singathomi sizihlukanise noJehova nabantu bakhe. (IzA. 18:1) Udadwethu uNancy wagandeleleka khulu lokha ubabakwakhe nakamtlhalako, uthi: “Bekunamalanga lapho bengingafuni ukubona abantu namkha ukukhuluma nabo. Nokho, nangilokhu ngizihlukanisa nabantu imizwa yokudana beyiba namandla khulu.” Izinto zatjhuguluka lokha uNancy nakafuna iindlela zokusiza abanye abantu ebebaqalene nemiraro. Uthi: “Ngatjheja ukuthi nangilalela abanye abaqalene nemiraro ngiyabazwela begodu angiqali yami imiraro kwaphela.”\n17 mandlethu angavuseleleka nasiya esifundweni. Ngombana nasiya esifundweni sinikela uJehova amathuba amanengi ‘wokusisiza bekasiduduze.’ (Rhu. 86:17) Phela kusesifundweni lapho uJehova asiqinisa khona asebenzisa ummoyakhe ocwengileko, iliZwi lakhe nabantu bakhe. Ukuya esifundweni kusinikela nethuba ‘lokukhuthazana.’ (Rom. 1:11, 12) Udadwethu uSophia wathi: “UJehova, abafowethu nabodadwethu bangasizile bona ngikghodlhelele. Into ebeyiqakatheke khulu kimi kukuya esifundweni. Ngitjheje ukuthi nangisebenza ngamandla esimini nebandleni kuba lula ukuqalana nokugandeleleka.”\n18. Khuyini uJehova asipha yona nasiphelelwa mamandla?\n18 Nasiphelelwa mamandla asikhumbuleni bona uJehova akakasithembisi ukuthi uzokuqeda imirarwethu ePharadesi kwaphela, kunalokho usithembisa nokuthi uzosisiza siqalane nayo nje. Usipha “isifiso namandla” wokuthi siqalane nemiraro.—Flp. 2:13.\n19. UmTlolo webeRoma 8:37-39, usiqinisekisa ngani?\n19 Funda kwebeRoma 8:37-39. Umpostoli uPowula usiqinisekisa ngokuthi ayikho into engasihlukanisa nethando lakaZimu. Alo, singabasiza njani abafowethu nabodadwethu abagandelelekileko? Isihloko esilandelako sizosisiza sibone ukuthi singamlingisa njani uJehova ngokuthi sibe nesirhawu begodu sisekele abafowethu nabodadwethu lokha nabagandelelekileko.\nSingafundani endleleni uJehova asiza ngayo u-Eliya nakagandelelekileko?\nIimbonelo ezintathu esi- funde ngazo eBhayibhelini zisifundisani ngokuqalana nokugandeleleka?\nNgimaphi amagadango angasisiza siqalane nokugandeleleka?\nINGOMA 44 Umthandazo Womuntu Osesizini\n^ isig. 5 Ukugandeleleka isikhathi eside kungasilimaza emzimbeni kulimaze nendlela esizizwa ngayo. Alo-ke, uJehova angasisiza njani nasigandelelekileko? Sizokufunda ngokuthi uJehova wamsiza njani u-Eliya bona aqalane nokugandeleleka. Sizokubuye sifunde nangeembonelo eziseBhayibhelini ezizositjengisa ukuthi kufuze senzeni bona sifumane isizo lakaJehova nasigandelelekileko.\n^ isig. 2 Amagama esihlokwenesi atjhugululiwe.\n^ isig. 53 IHLATHULULO YEENTHOMBE: Ingilozi kaJehova ivusa u-Eliya ngesineke bese imnikela isikwa namanzi.\n^ isig. 55 IHLATHULULO YEENTHOMBE: Umrhubi okungenzeka bekasizukulwana saka-Asafa uthabela ukutlola amarhubo nokubhina namanye amaLevi.