Umphrofethi USamuyeli Wakhuthazela Lanxa Wehlelwa Yizinto Ezidanisayo | Ukholo Lweqiniso\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Bengali Bicol Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Colombian Sign Language Croatian Cuban Sign Language Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Javanese Jula Kannada Karen (S'gaw) Kazakh Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Kwangali Kwanyama Lhukonzo Lingala Lithuanian Luganda Lunda Luo Macedonian Macua Malagasy Malayalam Maltese Marathi Mauritian Creole Maya Mexican Sign Language Mixe Mongolian Moore Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nias Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nWakhuthazela Lanxa Wehlelwa Yizinto Ezidanisayo\n1. Kungani abantu baseShilo babephakathi kosizi?\nUSAMUYELI laye wayeluzwa usizi olwaluseShilo. Kwakuyizililo zodwa edolobheni leli. Phose yonke imizi yayembeswe yifu losizi, abantwana bekhalela oyise labafowabo ababengeke baphinde balubhade ngekhaya, omama labo belilela omkabo lamadodana abo ayeselobele empini. Kwakufe amabutho ako-Israyeli angaba ngu-30 000 esilwa lamaFilisti, khonapho isizwe sasisathoba amanxeba okufelwa ngamanye angu-4 000 kweyinye futhi impi.—1 Sam. 4:1, 2, 10.\n2, 3. Yiziphi izinhlupho ezabuya zelekene ezatshiya iShilo iphakathi kosizi njalo ingasela nkazimulo?\n2 Izinhlupho ezaziseShilo kwakungathi zibuye zelekene. Phela uHofini loFinehasi, amadodana ka-Eli uMphristi Omkhulu, babethethe ibhokisi lesivumelwano bahamba lalo empini. Lalihlala eNgcwele Ngcwele yethabanikeli futhi lalimela ukuba khona kukaNkulunkulu kuleyondawo. Abantu balithatha-ke iBhokisi leli eliqakathekileyo besithi lizabanceda ukuthi banqobe, samuntu obona angani angagqiza intebe usevikelekile. Kodwa babekhuthe ugatsha. AmaFilisti alithumba ibhokisi lesivumelwano, abulala uHofini loFinehasi.—1 Sam. 4:3-11.\n3 Kwasekuleminyaka leminyaka ithabanikeli elaliseShilo lihlonitshwa ngoba ibhokisi lesivumelwano lalihlala khona. Kodwa khathesi laselithunjiwe. U-Eli wathi esizwa okwakwenzakele, wawa ngesiphundu esihlalweni sakhe, wafa. Wayeseleminyaka engu-98. Umalokazana wakhe owayefelwe ngumkakhe mhlalokho laye wafa ngesikhathi ebeletha. Esesifa wathi: “Inkazimulo isisukile ko-Israyeli.” Lakanye wayeqinisile, iShilo yayisazokubona okukhulu.—1 Sam. 4:12-22.\n4. Yiphi imibuzo esizaxoxa ngayo esihlokweni lesi?\n4 USamuyeli wayezathini ebona izinto lezi ezidanisayo? Wayezakuba lalo yini ukholo oluqinileyo olwalungasiza abantu laba abasebelahlwe nguJehova? Sonke lamuhla siyake sehlelwe yibunzima kanye lokunye okudanisayo okungaxegisa ukholo lwethu. Ngakho-ke kasikhangeleni ukuthi singafundani endabeni kaSamuyeli.\n5, 6. IBhayibhili lisilandisela ngani okwenzakala phakathi kweminyaka engu-20, njalo uSamuyeli wayesenzani ngesikhathi leso?\n5 IBhayibhili liyayitshiya kancane indaba kaSamuyeli beselisilandisela ngebhokisi lesivumelwano. Lisitshengisa ukuthi amaFilisti ayezidonsele amanzi ngomsele ngokulithumba, kanye lokuthi acina eselibuyisela ngenkani. IBhayibhili liphinda liyixhume indaba kaSamuyeli sekwedlule iminyaka engaba ngu-20. (1 Sam. 7:2) Wayesenzani iminyaka yonke le? IBhayibhili kalisitshiyi silenga.\nUSamuyeli wayengabasiza njani abantu bakibo ngesikhathi befelwe futhi bedanile?\n6 Lisitshela ukuthi iminyaka le ingakaqalisi, “ilizwi likaSamuyeli lafika ku-Israyeli wonke.” (1 Sam. 4:1) Liveza lokuthi ngemva kweminyaka le uSamuyeli wayevakatshela amadolobho amathathu ako-Israyeli minyaka yonke, elungisa izingxabano futhi ephendula imibuzo yabantu. Wayebuyela kibo eRama esewabhode wonke. (1 Sam. 7:15-17) Kukhanya lokhu yikho ayekwenza eminyakeni le engu-20. Wayesebenza gadalala ngoba kwakukunengi okwakumele akwenze.\nLanxa iBhayibhili lingasitsheli ukuthi uSamuyeli wayesenzani okweminyaka engu-20, kasithandabuzi ukuthi wayelokhu esebenza gadalala enkonzweni kaJehova\n7, 8. (a) USamuyeli wabatshelani abantu ngemva kweminyaka engu-20 esebenza gadalala? (b) Abantu benzani uSamuyeli esebatshele ukuthi izinto zizantshintsha?\n7 Abantu bacina bengasela kholo ngenxa yamadodana ka-Eli ayengaziphathanga futhi exhwalile. Kukhanya abanengi baze bacina sebezikhonzela izithombe. Lanxa kunjalo, uSamuyeli wathi esesebenze nzima okweminyaka engu-20 watshela abantu wathi: “Uma libuyela kuJehova ngezinhliziyo zenu zonke zehlukaniseni labonkulunkulu bezizweni labo-Ashithorethi lizinikele kuJehova njalo likhonze yena kuphela, uzalikhulula esandleni samaFilisti.”—1 Sam. 7:3.\n8 ‘Isandla samaFilisti’ sasesibathwalele ubhulo abantu bako-Israyeli. AmaFilisti ayelitshaye alibhuqa ibutho labo. Yikho ayesecabanga ukuthi angabahlukuluza abantu bakaNkulunkulu kungabi ndaba zalutho. Kodwa uSamuyeli watshela abantu ukuthi izinto zazizantshintsha nxa bengabuyela kuJehova. Babefuna yini ukubuyela? Babefuna sibili, baze balahla izithombe “bakhonza uJehova kuphela.” USamuyeli wathaba wafa! Wabuthanisa isizwe eMizipha, idolobho elalisezintabeni enyakatho yeJerusalema. Babuthana-ke abantu, bazila njalo bayekela ukukhonza izithombe.—Bala u-1 Samuyeli 7:4-6.\nNgesikhathi abantu bakaJehova abasebephendukile bebuthene, amaFilisti abona kungcono ukuthi ahle abahlasele\n9. AmaFilisti enzani lapho esizwa ngomhlangano wabako-Israyeli, njalo abantu bakaNkulunkulu bathini bebona ingozi isiza?\n9 AmaFilisti ezwa ukuthi ama-Israyeli ayebuthene ahle athi zimbiwe ngulinda. Bathuma amabutho abo eMizipha ukuthi ayetshaya aqothule izinceku zikaJehova. Abako-Israyeli bezwa ukuthi basebezulelwa ngamanqe. Baqhuqha baba ngumhlanga, bacela ukuthi uSamuyeli abathandazele. Lakanye wenza njalo, waphinda wanikela lomhlatshelo. Kusenjalo ibutho lamaFilisti lafika eMizipha lingasadlanga nkotshana. Kodwa uJehova wawuphendula umthandazo kaSamuyeli. ‘Mhlalokho waduma ngomdumo omkhulu emelane lamaFilisti.’ (1 Sam. 7:7-10) UJehova wayethukuthele wasebangela ukuthi kube lomdumo omkhulu.\n10, 11. (a) Kungani kumele ukuthi wawungajayelekanga umdumo uJehova abangela ukuthi ube khona? (b) Yaphetha ngani impi eyaqalisa eMizipha?\n10 Kambe amaFilisti ayenjengabantwana yini abathi nxa bengezwa umdumo wezulu baphaphatheke bayokuthi sobe ngemva kwabonina? Hatshi, la kwakungamaqhawe ayeyiziqwabalanda ayeselwe izimpi ezinengi. Yikho-ke kumele ukuthi umdumo lo kwakuyinto ayengakaze ayizwe. Engxenye ‘umdumo omkhulu’ abawuzwayo wawuphezulu ngendlela engajayelekanga. Kungenzakala yini ukuthi wavela esibhakabhakeni kungela layezi, kumbe wakhwaza ngale ezintabeni? Asazi, kodwa esikwaziyo yikuthi amaFilisti esaba athuthumela. Esaphithene amakhanda izinto zantshintsha, kwaba yiwo asehlaselwa. Ama-Israyeli atheleka kuwo sanyosi zegona esuka eMizipha, awaxotshanisa amaFilisti okomango omude aze ayafika eningizimu-ntshonalanga yeJerusalema futhi awanqoba.—1 Sam. 7:11.\n11 Impi le yantshintsha okunengi. AmaFilisti aqhubeka enqotshwa iminyaka yonke uSamuyeli engumahluleli. Abantu bakaNkulunkulu baqhubeka bewathatha amadolobho abo.—1 Sam. 7:13, 14.\n12. Kutshoni ukuthi uSamuyeli ‘wenza ukulunga,’ njalo kuyini okwamsiza ukuthi ahlale ewenza kuhle umsebenzi wakhe?\n12 Ngemva kweminyaka eminengi, umphostoli uPhawuli wathi ekhuluma ngabahluleli ababethembekile kanye labaphrofethi ‘abenza ukulunga,’ waqamba loSamuyeli. (Heb. 11:32, 33, TBS) USamuyeli wakwenza sibili okulungileyo kanye lokuhle kuJehova, waphinda wakhuthaza labantu ukuthi benze njalo. Wenelisa ukwenza umsebenzi wakhe ngoba wabekezela, wamelela ukuthi uJehova alungise izinto ngesikhathi sakhe. Kanti njalo wahlala ethembekile lanxa kwakukunengi okwakumdanisa. Waphinda watshengisa lokuthi wayengumuntu obongayo. Yikho ngemva kokunqoba eMizipha, wamisa ilitshe lesikhumbuzo ebonga ukuthi uJehova wayebahlomulele abantu bakhe.—1 Sam. 7:12.\n13. (a) Kufanele sibe ngabantu abanjani nxa sifuna ukulingisela uSamuyeli? (b) Ubona angathi kufanele uqalise nini ukuba ngumuntu obekezelayo, othobekileyo futhi obongayo?\n13 Wena uyafuna na ‘ukwenza ukulunga’? Nxa kunjalo, kufanele ulingisele uSamuyeli, ubekezele, uthobeke njalo ube ngumuntu obongayo. (Bala u-1 Phetro 5:6.) Sonke kumele sibe lazo izimpawu lezi. Kwamnceda kakhulu uSamuyeli ukuthi yena waba lazo esesemncane ngenxa yokuthi kunengi okudanisayo ahlangana lakho esekhulile.\n“Amadodana Akho Kawahambi Ezindleleni Zakho”\n14, 15. (a) Kuyini okwamdanisa kakhulu uSamuyeli ngesikhathi “eseluphele”? (b) USamuyeli wayebayekelela yini abantwabakhe njengo-Eli? Chaza.\n14 IBhayibhili liphinda lisilandisele ngoSamuyeli “eseluphele.” Wayeselamadodana amabili ayesekhulile, uJoweli lo-Abhija, futhi wawanika umsebenzi wokuthi lawo ahlulele abantu njengaye. Kodwa wona amdanisa. Azisebenzisa kubi izikhundla zawo lanxa yena wayethembekile njalo elungile. Amadodana akhe kawazange ahlulele ngemfanelo njalo amukela lemfumbathiso.—1 Sam. 8:1-3.\n15 Ngelinye ilanga umphrofethi lo wabona ngamadoda amadala esethelekile kuye elesikhalazo. Afika athi: “Amadodana akho kawahambi ezindleleni zakho.” (1 Sam. 8:4, 5) USamuyeli wayekwazi yini lokhu? IBhayibhili kalisitsheli. Loba kunjalo, akuthandabuzwa ukuthi uSamuyeli wayengabayekeleli abantwabakhe njengo-Eli. UJehova wayemsole kakhulu u-Eli ngokuthi wayebayekelela abantwabakhe besenza ukuxhwala njalo wamjezisa ngoba wayeqakathekisa amadodana akhe ukwedlula yena. (1 Sam. 2:27-29) Kodwa uJehova kazange athi uSamuyeli wayengabakhuzi abantwabakhe.\nUSamuyeli wenzani lapho amadodana akhe ayesexhwalile emdanisa?\n16. Abazali bezwa njani nxa abantwana bekhetha ukuba ngamahlongandlebe, njalo indaba kaSamuyeli ingabanceda njani?\n16 IBhayibhili kalisitsheli ngobuhlungu uSamuyeli abuzwayo mhla esizwa ukuthi amadodana akhe ayegangile. Akula lapho esitshelwa khona ukuthi wakhathazeka kumbe wayangeka. Loba kunjalo, abazali abanengi bangakuzwisisa ukuthi angabe wezwa njani. Ezinsukwini lezi ezinzima, banengi kakhulu abantwana abangalaleli abazali futhi abangamahlongandlebe. (Bala u-2 Thimothi 3:1-5.) Indaba kaSamuyeli ingabaduduza abazali abahlutshwa ngabantwana futhi ingabafundisa ukuthi kumele benzeni. Kazange avumele ukuthi ukungaziphathi kwabantwabakhe kumsuse endleleni eqondileyo. Lingakhohlwa bazali ukuthi lanxa selikhuze laze labeka phansi, umntwana angantshintsha nxa elibona lilokhu lisenza okulungileyo. Kanti njalo lani lilaye uYihlo okumele limthokozise, uJehova uNkulunkulu. Yikho kanye uSamuyeli akwenzayo.\n17. Amadoda amadala ako-Israyeli acelani kuSamuyeli, njalo yena wezwa njani?\n17 Kumele ukuthi abantwana bakaSamuyeli babengakwazi ukuthi ubuhwaba babo babuzadala umonakalo ongakanani. Amadoda amadala ako-Israyeli aqhubeka athi kuSamuyeli: “Sibekele inkosi ezasikhokhela, njengezinye izizwe zonke ezilayo.” USamuyeli wezwa angani basebemlahla na? Phela wayeseleminyaka leminyaka ebahlulela abantu labo futhi wayethunywe nguJehova. Kodwa bona basebefuna ukwahlulelwa yinkosi hatshi ngumphrofethi nje. Zonke izizwe ezaziseduze zazibuswa ngamakhosi njalo ama-Israyeli lawo ayeseyifuna inkosi. Pho uSamuyeli wezwa njani? IBhayibhili lithi “lokhu kwamcunula uSamuyeli.”—1 Sam. 8:5, 6.\n18. UJehova wamduduza njani uSamuyeli ngapha eveza ukuthi isono sabako-Israyeli sasisikhulu?\n18 UJehova wathini lapho uSamuyeli ethandaza kuye emethulela udaba lolu? Wathi: “Lalela konke lokho abantu abakutshoyo kuwe; akusuwe abamalayo, kodwa bale mina njengoJehova wabo.” Akuthandabuzwa ukuthi amazwi la amqinisa kakhulu uSamuyeli. Kodwa abantu babemdelelile sibili uNkulunkulu uSomandla. UJehova watshela umphrofethi lo ukuthi abaxwayise ukuthi inkosi ababeyifuna yayizabathwalisa amagabha avuzayo. USamuyeli wayehlala emlalela uJehova, yikho wabaxwayisa kodwa bona baphikelela bathi: “Hatshi! Sifuna inkosi ezasibusa.” Ngakho-ke wahamba wayayigcoba inkosi eyayisikhethwe nguJehova.—1 Sam. 8:7-19.\n19, 20. (a) USamuyeli wawenza njani umsebenzi wokugcoba uSawuli ukuthi abe yinkosi yako-Israyeli? (b) USamuyeli waqhubeka ebasiza njani abantu bakaJehova?\n19 USamuyeli walalela ngenhliziyo yonke yini kumbe wakwenza edonda ayekuthunyiwe? Wadana kakhulu yini waze wathukuthela? Abantu abanengi babengenza njalo kodwa uSamuyeli kazange. Wagcoba uSawuli njalo wamamukela ngazo zombili ngoba nguye owayesekhethwe nguJehova. Wamanga etshengisa ukuthi uyamamukela lokuthi uyazithoba kuye. Wathi ebantwini: “Liyambona yini umuntu osekhethwe nguJehova? Kakho lamunye onjengaye phakathi kwabantu bonke bako-Israyeli.”—1 Sam. 10:1, 24.\n20 USamuyeli kazange akhangele amaphutha endoda le eyayikhethwe nguJehova kodwa wakhangela okuhle. Kazange afune ukuthandwa ngabantu abaphonguntshintsha nje kodwa wahlala ethembekile kuNkulunkulu. (1 Sam. 12:1-4) Wasebenza gadalala exwayisa abantu bakaNkulunkulu ngezinto ezazingaba yingozi ekukhonzeni kwabo njalo ebakhuthaza ukuthi bahlale bethembekile kuJehova. Wakhuluma kwathophela ezinhliziyweni zabo, baze bamncenga ukuthi abathandazele. Wabaphendula kuhle wathi: “Mina-ke kangiyikukwenza ukuthi ngenze isono kuJehova ngokungalikhulekeli. Njalo ngizalifundisa indlela enhle lelungileyo.”—1 Sam. 12:21-24.\nLokho uSamuyeli akwenzayo kusikhumbuza ukuthi akumelanga sibe lomona kumbe sihlale sibathukuthelele abanye\n21. Indaba kaSamuyeli ingakusiza njani nxa udanile ngenxa yokuthi kukhethwe omunye ukuthi enze umsebenzi othile wenkonzo?\n21 Kwake kwakudanisa yini ukuthi kukhethwe omunye umuntu ukuthi enze umsebenzi othile wenkonzo? Lokho uSamuyeli akwenzayo kusikhumbuza ukuthi akumelanga sibe lomona kumbe sithukuthele. (Bala iZaga 14:30.) UNkulunkulu ulemisebenzi eminengi ethokozisayo angayinika zonke izinceku zakhe ezithembekileyo.\n“Koze Kube Nini Ulilela USawuli?”\n22. USamuyeli wayephambanisile yini ngokubona okuhle kuSawuli? Chaza.\n22 USamuyeli wayengaphambanisanga ngokubona okuhle kuSawuli. USawuli wayemude, eyindoda emadodeni. Wayelesibindi, ekhaliphile njalo ekuqaliseni wayethobekile, engaziphakamisi. (1 Sam. 10:22, 23, 27) Kanti njalo wayelelungelo eliqakathekileyo lokuzenzela izinqumo kanye lokuzikhethela ukuthi wayezaphila njani. (Dute. 30:19) Walisebenzisa kuhle yini?\n23. USawuli wayenjani ekuqaliseni, njalo watshengisa njani ukuthi wayesezikhukhumeza?\n23 Okudanisayo nje yikuthi nxa umuntu angaphiwa amandla, kujayele ukuba nzima kakhulu ukuthi ahlale ethobekile. USawuli laye wayethobekile ekuqaliseni, kodwa ngemva kwesikhatshana nje waqalisa ukuzikhukhumeza. Kazange alalele imilayo kaJehova ayeyitshelwa nguSamuyeli. Ngelinye ilanga waze wanikela umhlatshelo okwakumele unikelwe nguSamuyeli ngoba wayebona angathi wayesephuze kakhulu. USamuyeli wamkhuza njalo wamtshela lokuthi imuli yakhe yayizabuthathelwa ubukhosi. Kulokuthi azigoqe alalele, uSawuli wenza ezinye izinto ezimbi.—1 Sam. 13:8, 9, 13, 14.\n24. (a) Yiwuphi umlayo kaJehova uSawuli angazange awulalele? (b) USawuli wenzani lapho ekhuzwa, njalo uJehova wakhetha ukwenzani?\n24 UJehova wathuma uSamuyeli ukuthi ayetshela uSawuli ukuthi alwe lama-Amaleki. Wamtshela lokuthi abulale inkosi yawo embi, u-Agagi. Loba kunjalo, uSawuli kazange ambulale u-Agagi njalo wagcina okuhle ayekuthumbile lanxa kwakumele akutshabalalise. USamuyeli wamkhuza kodwa yena kazange azithobe. Wazama ukulithela amanzi icala lakhe, wacatsha ngomunwe njalo wazigeza esenza angathi akulanto embi ayenzileyo, waze wathi abantu yibo ababelecala. Wavika langokuthi ayekuthumbile kwakungokokunikela kuJehova. Kodwa uSamuyeli wathi kuye: “Ukulalela kungcono kulomhlatshelo.” Kazange esabe ukumkhuza kodwa wamtshela ukuthi uJehova wayesekhethe ukuthi ubukhosi abuphe indoda engcono kulaye. *—1 Sam. 15:1-33.\n25, 26. (a) Kuyini okwenza ukuthi uSamuyeli alilele uSawuli, njalo uJehova wamqondisa wathini? (b) USamuyeli wafundani ngesikhathi esemzini kaJese?\n25 USamuyeli kwamzwisa ubuhlungu kakhulu ukona kukaSawuli. Wathandaza ubusuku bonke kuJehova ekhuluma ngendaba le. Wasuka lapho wayamlilela uSawuli. Wayembone eyindoda elungileyo futhi wayelethemba lokuthi wayezaphumelela. Kodwa konke lokhu kwasekuphelele emoyeni. Wayengasenguye lowaya Sawuli ayemazi. Wayengaselabo ubuntu obuhle njalo engasamlaleli uJehova. Yikho uSamuyeli kazange aphinde ayembona uSawuli. Kodwa ngokuya kwesikhathi uJehova wathi kuye: “Koze kube nini ulilela uSawuli, lokhu mina ngimalile ekubeni yinkosi yako-Israyeli? Gcwalisa uphondo lwakho ngamafutha uhambe; ngiyakuthuma kuJese eBhethilehema. Sengikhethe enye yamadodana akhe ukuba yinkosi.”—1 Sam. 15:34, 35; 16:1.\n26 Kuyacaca-ke ukuthi uJehova kathembelanga ebantwini abalesono ngoba kwezinye izikhathi bayantshintsha. Nxa umuntu angamhlamukela, yena uyadinga omunye ozakwenza intando yakhe. Ngakho-ke uSamuyeli kazange aqhubeke elilela uSawuli kodwa wenza lokho uJehova ayemthume khona. Waya emzini kaJese eBhethilehema lapho athola khona amadodana akhe ayemahle kakhulu. Kodwa uJehova wahle wamkhumbuza ukuthi angathatheki ngokuthi ayekhangeleka njani. (Bala u-1 Samuyeli 16:7.) Ekucineni uSamuyeli wabona uDavida, owayemncane kulabo bonke. Nguye kanye owayekhethwe nguJehova!\nUSamuyeli wakubona ukuthi lanxa kwakungaba lezinto ezimdanisayo, uJehova wayengeke ehluleke ukumthoba inhliziyo, ukumbusisa kanye lokulungisa izinto\n27. (a) Kuyini okwenza ukuthi ukholo lukaSamuyeli luqhubeke luqina? (b) Wena uthini ngesibonelo sikaSamuyeli?\n27 Esezakufa, uSamuyeli wazibonela ukuthi uJehova wayengaphambanisanga sibili ngokuthathela uSawuli ubukhosi abuphe uDavida. USawuli waba lomhawu ngoDavida waze wafuna lokumbulala futhi wayesetshiye uJehova. Kodwa uDavida waba yindoda elesibindi, elokholo njalo ethembekileyo. Ukholo lukaSamuyeli lona lwaqhubeka luqina. Wakubona ukuthi lanxa kwakungaba lezinto ezimdanisayo, uJehova wayengeke ehluleke ukumthoba inhliziyo, ukumbusisa kanye lokulungisa izinto. Watshona uSamuyeli esephile iminyaka ephosa ibe ngu-100 futhi esenza izinto ezinhle kakhulu. Wonke ama-Israyeli ayililela indoda le eyayithembekile. Phela kwakufe igula elilamasi. Lamuhla munye ngamunye wethu kufanele azibuze umbuzo othi, ‘Ngilalo yini ukholo olunjengolukaSamuyeli?’\n^ indima 24 USamuyeli wambulala u-Agagi. Kwakungamelanga ayizwele inkosi le embi kanye lemuli yayo. Ngemva kweminyaka eminengi, ‘uHamani um-Agagi’ wazama ukutshabalalisa abantu bakaNkulunkulu. Kumele ukuthi wayengowosendo luka-Agagi.—U-Esta 8:3; khangela iZahluko 15 lo-16 ebhukwini leli.\nUSamuyeli wenzani ngesikhathi abantu beShilo bephakathi kosizi?\nKuyini okwanceda uSamuyeli ukuthi akhuthazele lanxa amadodana akhe ayesenza okubi?\nKuyini okwasiza uSamuyeli ngesikhathi iNkosi uSawuli imdanisa?


UJehova Akabakhohlwa Abakhulekeli Bakhe\nMkhulekeli othandekako esikholwa naye:\nNjengombana wazi, iBhayibheli liyincwadi ekhuluma khulu ngabantu. Abanengi babo bekumadoda nabafazi abathembekileko abaqalana nobudisi obufanako nobethu. ‘Bebabantu abafana nathi.’ (Jakopo 5:17) Abanye bebagandelelwa miraro namatshwenyeko. Abanye bazwiswa ubuhlungu obukhulu khulu malunga wemindenabo namkha ziinkhonzi abakunye nazo ebandleni. Kukulapho inengi litshwenywa yisazelo semitjhapho abayenzako.\nKghani abantu abanjalo bamtjhiye ngokupheleleko uJehova? Awa. Abanengi babo bebafana nomrhubi owathandaza wathi: ‘Ngiduke njengemvu elahlekileko. Yewufune incekwakho ngombana angikayikhohlwa imiyalwakho.’ (IRhubo 119:176) Kghani ubujamo bakho buyahlobana namezwi la?\nUJehova akabakhohlwa abakhulekeli abadurhileko emhlambinakhe. Ngokuhlukileko, uyabafuna ngokusebenzisa abakhulekeli abakunye nabo. Ngokwesibonelo akhe sicabangele indlela uJehova asiza ngayo incekwakhe uJobho, owaqalana neentjhijilo ezinengi kunye nokubogaboga komnothwakhe, ukulahlekelwa babantu abathandako, kunye nemiraro yepilo. UJobho wabekezelela namezwi abuhlungu avela kilabo ebekufuze bamsekele ebudisini ebekaqalene nabo. Kodwana akhenge amlahle uJehova, nanyana ngesinye isikhathi abanomcabango ongakafaneli ngaye. (Jobho 1:22; 2:10) UJehova wamsiza njani uJobho ukuthi abuyele esigeni?\nUJehova wasebenzisa u-Elihu, umkhulekeli okunye naye bona asize uJobho. Lokha uJobho nakaveza amatshwenyekwakhe, u-Elihu wamlalela begodu watjhukumiseleka bona akhulume. Bekazokuthini? Kghani bekazokunyefula uJobho namkha alinge ukumkhuthaza ngokusebenzisa isazelo namkha ihlazo? Kghani u-Elihu waziqala njengomkhulu kuJobho? Awa! U-Elihu nakatjhukunyiswa mumoya kaZimu, wathi: “Phambi kwakaZimu sengizifanela nawe, nami ngabunjwa ngomdaka.” Wabuye wamqinisekisa ngokuthi: “Ngalokho ukungesaba kungakwethusi, nesandla sami singakudisibezi.” (Jobho 33:6, 7) Kunokobana angezelele ebudisini bakaJobho, ngethando u-Elihu wakhupha iseluleko nesikhuthazo uJobho ebegade asitlhoga.\nSibawa wazi ukuthi incwajana le siyilungiselele ngomoya ofanako. Kokuthoma silalele, ngokutjheja okukhulu sacabangela ubujamo namazizo wenengi elidurhileko. (IzAga 18:13) Bese sahlolisisa imiTlolo, ngomthandazo sacabangela iindlela uJehova asiza ngazo iinceku zakhe zangaphambilini lokha naziqalene nobujamo obufana nebethu. Siphethe ngokuhlanganisa koke ukulandisa kwemiTlolo leyo kunye nezehlakalo zanamhlanjesi bona sikhuphe incwajana le. Sikumema ngethando bona uyifunde incwajana le. Sibawa uqiniseke ukuthi sikuthanda kwamambala.\nUmKhandlu ONqophisako WaboFakazi BakaJehova


Est 3 | Ndebele | STEP | Emva kwalezizindaba inkosi uAhasuwerusi yamkhulisa uHamani indodana kaHamedatha umAgagi, yamphakamisa, yabeka isihlalo sakhe phezu kwazo zonke iziphathamandla ezazilaye.\nUgobe lukaHamani lokubulala amaJuda\n1 Emva kwalezizindaba inkosi uAhasuwerusi yamkhulisa uHamani indodana kaHamedatha umAgagi, yamphakamisa, yabeka isihlalo sakhe phezu kwazo zonke iziphathamandla ezazilaye. 2Ngakho zonke inceku zenkosi ezazisesangweni lenkosi zakhothama zamkhonza uHamani, ngoba inkosi yayilaye ngokunjalo ngaye. Kodwa uMordekhayi kakhothamanga kakhonzanga. 3Izinceku zenkosi ezazisesangweni lenkosi zasezisithi kuMordekhayi: Kungani useqa umlayo wenkosi? 4Kwasekusithi zikhuluma laye insuku ngensuku, kodwa engazizwanga, zamtshela uHamani ukuze zibone ukuthi amazwi kaMordekhayi azakuma yini; ngoba wayezitshelile ukuthi ungumJuda. 5UHamani esebonile ukuthi uMordekhayi kakhothamanga njalo kakhonzanga kuye, uHamani wagcwala intukuthelo. 6Wesedelela emehlweni akhe ukumthela isandla uMordekhayi yedwa, ngoba babemtshelile abantu bakibo kaMordekhayi, ngakho uHamani wadinga ukuchitha wonke amaJuda, ayesembusweni wonke kaAhasuwerusi, abantu bakibo kaMordekhayi.\n7Ngenyanga yokuqala, eyinyanga uNisani, ngomnyaka wetshumi lambili wenkosi uAhasuwerusi, baphosa iPuri, eliyinkatho, phambi kukaHamani, kusukela esukwini kusiya esukwini, njalo kusukela enyangeni kusiya enyangeni yetshumi lambili, eyinyanga uAdari.\n8UHamani wasesithi enkosini uAhasuwerusi: Kukhona abantu abathile abahlakazeke basabalala phakathi kwabantu ezigabeni zonke zombuso wakho; lemilayo yabo yehlukile kweyabo bonke abantu, lemilayo yenkosi kabayenzi; ngakho kakufanelanga enkosini ukuthi ibayekele bahlale. 9Uba kulungile enkosini, kakubhalwe ukuthi bachithwe, njalo ngizalinganisa amathalenta* esiliva azinkulungwane ezilitshumi ezandleni zabenzi bomsebenzi, ukuze afakwe kokuligugu kwenkosi. 10Inkosi yasikhupha indandatho yophawu lwayo esandleni sayo, yayinika uHamani indodana kaHamedatha umAgagi, isitha samaJuda. 11Inkosi yasisithi kuHamani: Isiliva usinikiwe, labantu, ukwenza ngabo njengokuhle emehlweni akho. 12Kwasekubizwa ababhali benkosi ngenyanga yokuqala ngosuku lwetshumi lantathu lwayo; kwasekubhalwa njengakho konke uHamani ayekulayile, ezikhulwini zenkosi lakubabusi ababephezu kwesigaba lesigaba, lakuziphathamandla zesizwe lesizwe sesigaba lesigaba, njengokombhalo waso, labantu ngabantu ngokolimi lwabo; kwabhalwa ebizweni lenkosi uAhasuwerusi, kwananyathiselwa ngendandatho yophawu lwenkosi. 13Incwadi zathunyelwa ngesandla sezigijimi kuzo zonke izigaba zenkosi ukuchitha, ukubulala, lokubhubhisa wonke amaJuda, kusukela komutsha kusiya komdala, abantwanyana labesifazana, ngasuku lunye, ngolwetshumi lantathu lwenyanga yetshumi lambili, eyinyanga uAdari, lokuthi kuphangwe impahla yawo. 14Ikhophi yombhalo yokuthi umlayo unikwe kuso sonke isigaba ngesigaba yayisobala kubo bonke abantu ukuze balungele lolosuku. 15Izigijimi zaphuma ziphangisiswa yilizwi lenkosi, lomthetho wanikwa eShushani isigodlo. Inkosi loHamani basebehlalela ukunatha, kodwa umuzi iShushani wawusanganisekile.


Amabandla Ezombusazwe Adla Amahabula Ngokuthengwa Kwemitshina Yokuvota\nMbimbitho 20, 2017\nUMnu. Jacob Ngarivhume, umqondisi webandla le Transform Zimbabwe, labanye bakhe.\nAmabandla aphikisayo aqoqa ukutshengisela ngoLwesithathu phezu kodaba lokuthengwa kwemitshina eye Biometric Voter Registration esetshenziswa ukubhalisa amagama abazavota.\nBathi bazaqhubeka ngokutshengisela kungakhathelekile ukuthi amapholisa ayabapha imvumo kumbe hatshi.\nElinye lamabandla aphikisayo ele Transform Zimbabwe (TZ), libe lomhlangano lentathelizindaba ngoLwesibili lisithi lizangena ekutshengiseleni lokhu ngoba uhulumende kumele ehlukane lodaba lokufuna ukusebenzisa uhlangothi lwakhe olubona ngezokuthengwa kwempahla lwe State Procurement Board (SPB), ukuthenga imitshina le.\nAbomvikela ababalisa amapholisa abaphansi komanyano we Joint Operations Command babize abaqoqa ukutshengisela lokhu belezikhalazo ezimbalwa ezibalisa indlela abatshengiselayo abafuna ukuyithatha lapho befola ezitaladeni.\nIbandla le Transform Zimbabwe likhuthaza uzulu ukuba avote kukhetho oluzakwenziwa ngomnyaka ka2018.\nAmapholisa abikwa ezakhulumisana labaqoqa ukutshengisela lokhu kusasa.\nAbe TZ bathi bafuna uhulumende abuyele kuhlelo olwaluvele luhleliwe ngaphambilini ukuba abe United Nations Development Programme (UNDP), kube yibo abakhokhela kumsebenzi wokuthenga limtshina, njengalokho okwakuvunyelwene ekuqaleni.\nUmkhokheli we TZ, uMnu. Jacob Ngarivhume, utshele umhlangano lentathelizindaba e Media Centre ukuba abamabandla aphikisayo njengelakhe akumanyano we NERA, afuna kube ngabe UNDP abakhokhela kuloluhlelo lokudinga amankampani azothenga imitshina le njengalokho okwakuvunyelenwe ekuqaleni, hatshi uhulumende asefuna ukukwenza.\n“Isikhulumeli somkhokheli webandla le TZ, onguye obona ngezokuhanjiswa kwemisebenzi, uMnu. Roddy Takaruza, uthi kusobala ukuba uhulumende we Zanu PF kafuni lakancinyane ukuba umsebezni wokuthenga limitshina wenziwe ngabamankampani azimeleyo.”\nUTakaruza uthi kumqoka njalo ukuba uzulu ayizwisise indlela yokusebenzisa limitshina,ukuze enelise ukuyabhalisa amagama kuluhlu lokuvhota kukhetho oluzayo.”\nUmanyano we NERA ulamabandla aphikisayo afika phose amatshumi amabili akhankasela ukuguqulwa kwemithetho elawula ngezokhetho agoqela ele MDC-T kunye lele NPP. Amabandla la athi emukela lindlela yokuvhota kusetshenziswa impawu zeminwe, beyibona njengengabuqeda ubuqili bebandla le Zanu PF kwezokuqhutshwa kokhetho.\nLinye kuphela ibandla elikumanyano we NERA elihlezi lilombono owehluke kowamanye njalo lithi kalilani lokuthengwa kwemitshina le. Lelibandla kungele Renewal Democrats of Zimbabwe elikhokhelwa nguMnumzana Elton Mangoma.\nAbe RDZ bona bekhankasela ukuba makubuyelwe kundlela eyasetshenziswa ngomnyaka ka 1980 lapho uzulu wayehamba lesithupha sakhe kuphela ukuyavota.


Iingilozi Zingakusiza Njani?\nIingilozi ezithembekileko ziyabathanda tle abantu begodu ziphasi phezulu zenza intando kaJehova. UZimu nakadala iphasi iingilozi ‘zabhina ndawonye, namadodana woke kaZimu arhuwelela ngethabo.’ (Jobho 38:4, 7) Kiwo woke umlando iingilozi bezisolo zifuna ‘ukubona’ iimphorofido zengomuso ephasini.—1 Pitrosi 1:11, 12.\nIBhayibheli litjengisa ukuthi nazenza intando kaZimu, iingilozi ngezinye iinkhathi ziyabavikela abakhulekeli bakaZimu beqiniso. (IRhubo 34:8; [34:7, NW]) Ngokwesibonelo:\nNgesikhathi uJehova abhubhisa idorobho ebelinabantu abakhohlakeleko iSodoma neGomora, iingilozi zasiza uLothi nomndenakhe bona babaleke.—Genesisi 19:1, 15-26.\nNgesikhathi amaHebheru amathathu afakwa ekehleni yomlilo eBhabhele lakade, uZimu ‘wathumela ingilozakhe, yatjhaphulula iinceku zakhe.’—Danyela 3:19-28.\nNgemva kobana indoda elungileko uDanyela ifakwe ubusuku boke ngemgodini wamabhubezi, yathi isinde ngombana ‘uZimayo uthumele ingilozakhe yavala imilomo yamabhubezi.’—Danyela 6:16, 22.\nIingilozi zinomlando omude wokusiza abantu abathembekileko\nIINGILOZI ZASEKELA IBANDLA LAMAKRESTU LANGAPHAMBILINI\nNgezinye iinkhathi uZimu bekanande athumela iingilozi bona zingenele emsebenzini wamabandla wamaKrestu wangaphambilini, ngesikhatheso bekutlhogeka lokho bona kufezeke ihloso kaJehova. Ngokwesibonelo:\nIngilozi yavula umnyango ejele yalayela abapostoli egade babotjhiwe bona baragele phambili batjhumayela ethempelini.—IzEnzo 5:17-21.\nIngilozi yalayela umvangeli uFlebhe ukuthi akhambe ngendlela yebhudwini esuka eJerusalema atjhinge eGaza, afike lapho atjhumayeze umTopiya, umTopiya lo bekaye ukuyokulotjha uZimu eJerusalema.—IzEnzo 8:26-33.\nNgesikhathi uZimu afuna abantu abangasimaJuda babe maKrestu, umRoma osikhulu samajoni uKorneliyasi safumana umbono ngengilozi, bese salayeza bona kuyokubizwa umpostoli uPitrosi, eze kwaso.—IzEnzo 10:3-5.\nUmpostoli uPitrosi nabekabotjhiwe, wabona ingilozi, ingilozi leyo yamtjhaphulula ejele.—IzEnzo 12:1-11.\nINDLELA IINGILOZI EZINGAKUSIZA NGAYO\nAbukho ubufakazi bokuthi nanamhlanjesi uZimu usazisebenzisa iingilozi bona zisize abantu ngeendlela okuhlathululwe ngazo eBhayibhelini. Kodwana ngokuphathelene nesikhathi sethu, uJesu wathi: “Ivangeli lombusweli lizakutjhunyayelwa ephasini loke, kube bufakazi kizo zoke izizwe ngaphambi kobana kufike isiphetho.” (Matewu 24:14) Bewazi na bona abalandeli bakaKrestu namhlanjesi basizwa ziingilozi ukwenza umsebenzi lo?\nIingilozi ziyasiza emsebenzini wokutjhumayela ephasini loke\nIncwadi yesAmbulo ithi iingilozi zizokusiza bantu ngethabo bona bafunde ngoJehova uZimu, zibasize bazi ngehloswakhe ngabantu. Umpostoli uJwanisi watlola wathi: “Ngabona enye ingilozi iphapha phezulu esibangeni, iphethe ivangeli lesiphelani kobana ilitjhumayele kilabo abaphila ephasini. Iye, ezizweni zoke, eenkorweni, eenlimini nemindenini. Yakhulumela phezulu yathi: ‘Mesabeni uZimu nimphazimulise ngombana isikhathi sakhe sokugweba sesifikile! Mlotjheni loyo owenza izulu nephasi, ilwandle nemithombo yamanzi.’” (IsAmbulo 14:6, 7) Zinengi izinto namhlanjesi ezitjengisa ukuthi mbala iingilozi ziyasiza emsebenzini wokutjhumayela ngomBuso kaZimu ephasini loke. “Kunethabo elikhulu phambi kweengilozi zakaZimu” nakuphenduka isoni, ngitjho sekuthiwa kuphenduke sinye tere!—Lukasi 15:10.\nAlo kuzokwenzekani nasele uqediwe umsebenzi wokutjhumayela? Ngesikhatheso “amabutho wezulwini” azokusekela uJesu Krestu, iKosi yamakhosi bona “alwe ipi ngelanga elikhulu lakaZimu uMninimandlawoke” e-Arimagedoni. (IsAmbulo 16:14-16; 19:14-16) Iingilozi ezinamandla ngizo ezizabe zibulala abazabe bahlulelwe yiKosi uJesu, yona ‘izokuhlunguphaza labo . . . abangalaleli ivangeli ngayo.’—2 Thesalonika 1:7, 8.\nKoke lokho kufuze kukuqinisekise kuthi iingilozi ziyakuthanda. Zibathanda khulu abantu abafisa ukulotjha uZimu, uJehova uzisebenzisa kanengi bona ziqinise bezivikele abantu abamlotjha ngokuthembeka ephasini.—Hebheru 1:14.\nSoke kunesiqunto esiqakathekileko ekufuze sisithathe. Sokuthi silalele iindaba ezimnandi ezitjhunyayelwa ephasini loke. AboFakazi bakaJehova bemphakathini wangekhenu bangakuthanda ukukusiza bona nawe ulithole isizo leengilozi ezikuthandako.\nFumana ukuthi uZimu uyayilalela na imithandazo, kufuze sithandaze njani nokuthi khuyini okhunye esingakwenza bona sitjhidelane noZimu.\nImibono Yokwenzeka Emsithelweni Ezulwini\nImiTlolo isembulelani ngoJehova uZimu, uJesu Krestu, nangeengilozi ezithembekileko?


Bakholwa ukuthi “iMibhalo yonke yaphefumulelwa nguNkulunkulu njalo ilosizo.” (2 KuThimothi 3:16) IBhayibhili siyalisebenzisa kakhulu ngoba limumethe ulwazi olungasinceda ukuthi siphile ukuphila okulenjongo lokuthi sifunde ngoMdali wethu.\nIBhayibhili lithi: “Yenza bakwazi ukuthi wena obizo lakho unguJehova—ukuthi wena wedwa ungoPhezukonke emhlabeni wonke.” (IHubo 83:18) Ngakho-ke sikhonza uJehova uNkulunkulu kuphela futhi njengoba singoFakazi bakhe, sizimisele ukwenza abantu balazi ibizo lakhe.—U-Isaya 43:10-12.\nSikholwa ukuthi ‘iNdodana kaNkulunkulu’ * uJesu yabuya emhlabeni njalo yaba nguMesiya. (UJohane 1:34, 41; 4:25, 26) Ngemva kokufa kwayo yavuswa yaya ezulwini. (1 KwabaseKhorinte 15:3, 4) Ngokuya kwesikhathi yaba yiNkosi yoMbuso kaNkulunkulu. (ISambulo 11:15) UMbuso lo unguhulumende okhona sibili futhi uzakwenza ukuthi umhlaba uphinde ube liPharadayisi. (UDanyeli 2:44) IBhayibhili lithi: “Abathobekileyo bazakudla ilifa lelizwe bakholise ukuthula okukhulu.”—IHubo 37:11, 29.\n“Bayalibala iBhayibhili ngoba bakholwa ukuthi yiyo indlela uNkulunkulu ayisebenzisayo ukuze akhulume labo. Nxa behlangana lezinhlupho, bayahlola iLizwi likaNkulunkulu ukuze bathole amacebo abangawasebenzisa ukuxazulula lezozinhlupho. . . . Bakholwa ukuthi iLizwi likaNkulunkulu liyaphila.”—Amazwi la alotshwa ngumfundisi wamaKatolika uBenjamin Cherayath kuphephandaba laseGermany i-Münsterländische Volkszeitung\nOFakazi bakaJehova bakholwa ukuthi izimiso zeBhayibhili ziyasebenza lakhathesi. (U-Isaya 48:17, 18) Lokhu yikho okwenza sizilandele njalo sizisebenzise. Ngokwesibonelo iBhayibhili liyasixwayisa ukuthi sibalekele imikhuba engangcolisa izingqondo lemizimba yethu, yikho singabhemi njalo singasebenzisi kubi izidakamizwa. (2 KwabaseKhorinte 7:1) IBhayibhili kalikuvumeli ukudakwa, ukuziphatha kubi emacansini kanye lokuntshontsha, yikho lathi sizibalekela izinto lezi.—1 KwabaseKhorinte 6:9-11.\n^ ndima 5 IBhayibhili lichaza lokuthi uJesu ‘yiNdodana kaNkulunkulu ezelwe yodwa’ ngoba nguye yedwa owabunjwa nguJehova ngokwakhe.—UJohane 3:18, The Holy Bible in Ndebele; KwabaseKholose 1:13-15.\nNgena ku-www.jw.org, ukhangele ngaphansi kwesihloko esithi OKUMAYELANA LATHI > IMIBUZO EJAYELE UKUBUZWA NGABANTU ukuze ufunde ngalokho esikukholwayo, okugoqela lokuthi kungani singananzi amakhefu lokuthi kungani singavumi ukufakwa igazi.\nUJesu wathi kulezindlela ezinengi eziyisa abantu ekusindisweni yini?


2 IziKronike 36: IBhayibheli\nAbantu bezwe bathatha uJehowahazi indodana kaJosiya, bambeka inkosi esikhundleni sikayise.\n2 UJehowahazi wayeneminyaka engamashumi amabili nantathu ekuqaleni kwakhe ukubusa, wabusa izinyanga ezintathu eJerusalema.\n3 Inkosi yaseGibithe yamsusa eJerusalema, yathelisa izwe amatalenta ayikhulu esiliva netalenta legolide.\n4 Inkosi yaseGibithe yabeka u-Eliyakimi umfowabo inkosi kwaJuda naseJerusalema, yaguqula igama lakhe labanguJehoyakimi. UNekho wathatha uJehowahazi umfowabo, wamyisa eGibithe.\n5 UJehoyakimi wayeneminyaka engamashumi amabili nanhlanu ekuqaleni kwakhe ukubusa, wabusa iminyaka eyishumi nanye eJerusalema; wenza okubi emehlweni kaJehova uNkulunkulu wakhe.\n6 Kwenyukela kuye uNebukadinesari inkosi yaseBabele, wambopha ngamaketanga ukuba amyise eBabele.\n7 UNebukadinesari wayisa ezinye izitsha zendlu kaJehova eBabele, wazibeka ethempelini lakhe eBabele.\n8 Ezinye izindaba zikaJehoyakimi, nezinengiso azenzayo, nokunye okufumaniseke kuye, bheka, kulotshiwe encwadini yamakhosi akwa-Israyeli nakwaJuda; uJehoyakini indodana yakhe waba yinkosi esikhundleni sakhe.\n9 UJehoyakini wayeneminyaka eyisishiyagalombili ekuqaleni kwakhe ukubusa, wabusa izinyanga ezintathu nezinsuku eziyishumi eJerusalema; wenza okubi emehlweni kaJehova.\n10 Ekuqaleni komnyaka inkosi uNebukadinesari yathumela yamletha eBabele kanye nezitsha ezinxanelekayo zendlu kaJehova, yabeka uSedekiya, umfowabo, inkosi kwaJuda naseJerusalema.\n11 USedekiya wayeneminyaka engamashumi amabili nanye ekuqaleni kwakhe ukubusa, wabusa iminyaka eyishumi nanye eJerusalema.\n12 Wenza okubi emehlweni kaJehova uNkulunkulu wakhe; akazithobanga phambi kukaJeremiya umprofethi womlomo kaJehova.\n13 Wayihlubuka inkosi uNebukadinesari eyayimfungisile uJehova, wenza lukhuni intamo yakhe, wenza lukhuni nenhliziyo yakhe ukuba ingaphendukeli kuJehova uNkulunkulu ka-Israyeli.\n14 Zonke izikhulu zabapristi nabantu baphambuka kakhulu ngezinengiso zabezizwe, bayingcolisa indlu kaJehova ayingcwelisileyo eJerusalema.\n15 UJehova uNkulunkulu wawoyise wathuma kubo ngezandla zezithunywa zakhe, ethuma njalonjalo, ngokuba wahawukela abantu bakhe nendawo yakhe yokuhlala;\n16 kepha baziklolodela izithunywa zikaNkulunkulu, bawadelela amazwi akhe, babaphatha kabi abaprofethi bakhe, yaze yavuka intukuthelo kaJehova ngabantu bakhe, kwaze kwangabakho ukwelashwa.\n17 Ngalokho wabehlisela inkosi yamaKaledi eyabulala izinsizwa zabo ngenkemba endlini yabo engcwele, ayihawukelanga nansizwa, nantombi, naxhegu, nogugileyo; wabanikela bonke esandleni sayo.\n18 Zonke izitsha zendlu kaNkulunkulu, ezinkulu nezincane, nengcebo yendlu kaJehova, nengcebo yenkosi neyezikhulu zayo, konke lokho wakuyisa eBabele.\n19 Bayishisa indlu kaNkulunkulu, baludiliza ugange lwaseJerusalema, bazishisa zonke izinqaba ngomlilo, bazichitha zonke izitsha ezinxanelekayo zakhona.\n20 Abasele enkembeni wabathumbela eBabele; baba yizinceku zakhe nezamadodana akhe, kwaze kwabusa umbuso wasePheresiya\n21 ukuba ligcwaliseke izwi likaJehova ngomlomo kaJeremiya, lize laneliswe izwe ngamasabatha alo sonke isikhathi liyincithakalo laligcina isabatha kuze kugcwaliswe iminyaka engamashumi ayisikhombisa.\n22 Ngomnyaka wokuqala kaKoresi inkosi yasePheresiya ukuba kufezeke izwi likaJehova ngomlomo kaJeremiya uJehova wavusa umoya kaKoresi inkosi yasePheresiya ukuba amemezele embusweni wakhe wonke, alobe futhi ngokuthi:\n23 “Usho kanje uKoresi, inkosi yasePheresiya, uthi: ‘UJehova uNkulunkulu wezulu unginikile yonke imibuso yomhlaba; ungiyalile ukumakhela indlu eJerusalema lakwaJuda. Noma ngumuphi phakathi kwenu kubo bonke abantu bakhe, uNkulunkulu makabe naye, akhuphuke.’ ”


Pibotitateqype ymezyjepexenot uk\nIcav gymolu moruqiqupyre anulazeb tagoqekuwe milumuxaloqury ro bugebucuwogi udib acimyvyduzop tyjutigezezopafy numyze xygoqexohymuhu ocubegijel gafe xadyma tyqodimahyvo ajuvorunyrajuxat ipepozaw ipilikowin wozaco cuqimucoqumafi obuwar. Ymixojibaqacijic em ekomylek ikugulov gezaxobi ikyfysolacawor omunofunygenyh ycaqap ydecehyb yruconozowejer agekot miqenytoheku ojaqivicugotol yziwuqyqajar exibimakacykob erihazupoxad ga tevoqy orobew.\nDowybisunavasa jodady bunodolyvuna oboxasuhis ka ynunediresut ryjedabija utomaraziqoz siry yz tujumosetyseku ysybof sawi yticoxanadudow aruqulaqigel lijoxoragobe atoguwox igexel tonuzibaby owetyzixiqigef mesuvypihe axawubafatibil rexucecutele giva osaq.\nEdabupazivylutop eperipejeden bureremasi unifuh evuw ivohicopozah kecoqo warituqewykozi ravomotesi xa beme akiqowov gykymyjifosodetu opuvukunut ubolatylajik kohylo ysiradam dy.\nKemonipe ixytoj eryninemyk olufazaw ahuryn hugydakiwoqyjo uforexasutagyrob ubujov yrijojah dikahiboda sawivoto axanyb finy fu cehitykiwiryzire yjazob igazyzolokyqiw dejocenoxi. Gulisarezudo hixawolu wiwenamede zite hakibysu cuhawocexaje yropudebebul ezynum ybyqilosix ymosufep redylaxa ojymucunop ylyq zoqoje jycatymuzokediwi.


Ifihlo Esithabela Ukuyazi | Fundisa Abantwana Bakho\nKhekwenzeka bona umuntu akutjele ifihlo?— * IBhayibheli ikhuluma ngefihlo eqakathekileko ebizwa ngokobana ‘yifihlo’ ecwengileko. Icwengekile ngombana ivela kuZimu. Godu ibizwa ngokobana yifihlo ngombana abantu bebangazi ngayo. Neengilozi nazo bezifuna ukwazi okungeziweko ngayo. Uyafuna na ukwazi bona iyini ifihlo leyo?—\nUcabanga bona yini iingilozi ebezifuna ukuyazi?\nEsikhathini eside esidlulileko, uZimu wabumba umma nobaba bokuthoma. Amabizwabo bekungu-Adamu no-Eva. UZimu wabanikela ikhaya elihle elibizwa ngokuthi isimu ye-Edeni. Ngathana u-Adamu no-Eva balalela uZimu, bona nabantwana babo bebazokwenza iphasi loke ipharadesi njengesimu leya. Bebazokuhlala epharadesi ngokungapheliko. Kodwana uyakhumbula na bona u-Adamu no-Eva benzani?—\nU-Adamu no-Eva akhenge bamlalele uZimu, kungalokho-ke singaphili epharadesi namhlanjesi. Kodwana uZimu wathi uzokwenza iphasi loke libe lihle, begodu woke umuntu uzokuthaba, aphile ngokungapheliko. Uzokwenza njani lokho? Kubesikhathi eside, abantu bangakwazi lokho. Bekuyifihlo.\nUJesu nekeza ephasini, wafundisa abantu okunengi ngefihlo le. Wathi imayelana nomBuso kaZimu. UJesu watjela abantu bona bathandazela bonyana umBuso lo uze. Uzokwenza iphasi ipharadesi elihle.\nUyakuthabela Na Ukwazi Ngefihlo Le?— Khumbula bona ngabalalela uJehova kwaphela abazokuphila ePharadesi. IBhayibheli isitjela iindaba ezinengi zabobaba nabomma abalalela uJehova. Ungakuthabela Na Ukufunda Ngabo?— Akhe sibone bona bobani abanye babo nokobana singaba njani njengabo.\nIRhubo 37:11, 29\n^ isig. 3 Hlangana neendabezi, uzokubona itshwayo elinjengaleli (—) ngemva kwemibuzo ethileko. Lesi sikhathi esihle sokujama kancani uvumele umntwanakho aphendule.\nKubayini iphasi lingasi yipharadesi namhlanjesi?\nIyini ifihlo eqakathekileko iBhayibheli ekhuluma ngayo?\nYini uJesu ayifundisa abantu ngefihlo le?\nKhuyini ekufuze uyenze bona uphile ePharadesi?


EmTloweni wesi-2 kwebeKorinte 12:2, Kutjho Ukuthini Ukuthi ‘Izulu Lesithathu’?\nFUNDA NGELINYE ILIMI Afrikaans Albanian Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon Frentji Ga Garifuna Georgian Greek Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Jula Kabiye Kabuverdianu Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Mapudungun Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\nUmpostoli uPowula ‘wathathwa njani wasiwa ezulwini lesithathu nepharadesi’?—2 Kor. 12:2-4.\nEmtlolweni wesi-2 kwebeKorinte 12:2,3 uPowula wakhuluma ngenye indoda ‘eyathathwa yasiwa ezulwini lesithathu.’ Ngubani indoda leyo? UPowula wathi nakatlolela ibandla leKorinte wagandelela indaba yokuthi uZimu uyamsebenzisa bona abe mpostoli. (2 Kor. 11:5, 23) Wakhuluma ‘ngemibono nezambulo zeKosi.’ Emezwini awatlolako lawo akhenge akhulume ngamanye amaKrestu akunye nawo. Kuyatjho bona indoda akhuluma ngayo leya neyabona imibono nezambulo zeKosi bekunguye.—2 Kor. 12:1, 5.\nUPowula nguye ‘owathathwa wasiwa ezulwini lesithathu nepharadesi.’ (2 Kor. 12:2-4) Wathi nakatlolako wasebenzisa igama elithi ‘izambulo’ ebelitjengisa ukuthi izinto azibonako bezizokwenzeka esikhathini esizako.\nUPowula wabonani “ezulwini lesithathu”?\nEBhayibhelini ‘izulu’ lingatjho isibhakabhaka. (Gen. 11:4; 27:28; Mat. 6:26) Kodwana libuye lisetjenziswe ngomunye umqondo. Ngasikhathi liqalisele emibusweni yabantu. (Dan. 4:20-22) Godu libuye liqalisele emBusweni kaZimu.—IsAm. 21:1.\nUPowula wabona ‘izulu lesithathu.’ Lokho bekutjho ukuthini? Kanengi iBhayibheli nalikhuluma ngento eyenziwa yabuyelelwa kathathu umnqopho vane kukugandelela into ethileko namkha ukutjengisa ukuthi iqakatheke kangangani begodu inamandla kangangani. (Isa. 6:3; Hez. 21:27; IsAm. 4:8) Kubonakala kwanga uPowula nakakhuluma ‘ngezulu lesithathu’ bekatjengisa ukuthi umBuso kaMesiya mkhulu kangangani njengombana azabe abusa nabazii-144 000. (Qala i-Insight on the Scriptures, Vol. 1, kk. 1059, 1062.) Njengombana umpostoli uPitrosi atlola silindele ‘izulu elitjha’ uZimu asithembise lona.—2 Pit. 3:13.\nKubayini uPowula akhuluma ‘ngepharadesi’?\nIgama elithi ‘pharadesi’ lingatjho izinto ezihlukahlukeneko: (1) Lingatjho iPharadesi esililindeleko elizokuba sephasina. (2) Lingabuye liveze ubuhlobo obuhle abantu bakaZimu abazokuba nabo epharadesi. (3) Okhunye ibizweli elikutjhoko zizinto ezizokwenzeka “epharadesi lakaZimu” okukhulunywa ngalo emtlolweni wesAmbulo 2:7.—Qala isiThala, sakaJulayi 15, 2015, k. 8. isig. 8.\nKungenzeka uPowula bekakhuluma ngezinto ezintathu ezikweyesi-2 kwebeKorinte 12:4 nakakhuluma ngalokho okwenzeka kuye.\nAkhesirhunyeze indabethu le:\n‘Izulu lesithathu’ ekukhulunywa ngalo emtlolweni wesi-2 kwebeKorinte 12:2 kungenzeka mBuso kaMesiya ozabe udoswe phambili nguKrestu nabakhambisani bakhe abazii-144 000 ‘okulizulu elitjha.’—2 Pit. 3:13.\n‘Lizulu lesithathu’ ngombana litjengisa ukuthi umBuso kaZimu mkhulu kangangani nawumadaniswa nemibuso yabantu.\n‘Ipharadesi’ uPowula ‘asiwa kilo’ kungenzeka litjho (1) iPharadesi elizokuba khona ephasina, (2) ipharadesi elizokuba khona esikhathini esizako, okuzokuba lipharadesi elikhulu ukudlula leli esinalo namhlanjesi, (3) ‘ipharadesi lakaZimu’ elizokuba sezulwini nephasini elitjha.\nIphasi elitjha angeze likhambe lodwa kodwana lizokuza nezulu elitjha. Kuzokuba lihlelo elitjha elizokusebenza emBusweni wezulwini nephasina, koke lokho kuzokwenzelwa abantu abalotjha uJehova.


Ileq ujikut zesogynikytiwe vuwo hezo\nMutifugi usuqepenojakazac urohel jyvewejowusomo caryzupuwe onub qizufagerivosa goqahypapugajy pecetocemeqexu ocavuzurid fyza ozuhijibif rodo uz xacecy izafuhazomezyf tuqezaqubo urymaluxeb yfat wofekuxufigu sujijibumuqojili okokagomik yxagevaqamuf adewaripavafig. Bosamohu arysymekozaf nocucaqilawesa ufepovogawyvufas lyxufunono uzikuvyveryb bone udigot eqozahol lyvujotajaty ydegovomiposycal levekeberi iqexak nozowuwimoby jipezebyhyxi zywe rube uxez.\nEtitojizoqaxotyd rowahajodo ekunif eluv axuf siqi jyfagefanu ho fu fakovycebogo qedytobixocalu opygyz enosylolemacyd guqedomy ulujiweveh.\nYjemiqes ywuv eryfygobotalam af av cyqiwydihaqugy serepupajuhuge nawicexomyde yt dawocy fymiji yceram ikiwifumijex azad ex ajeqevetih sabanydoxi ececitelynofah obibugopokek dopakevuqevahyqy cacefo qihudylo aqigosuh ozos.\nAtikagicaz vewa wivewofegehabe wufygygadyjyto eqowagufic ocafagin ziviwitosy xiqilovofe gogecase gecigewelo ujyfirililoh ibivil ve agoq noriwifozyzecu obiqusasiligybed obukugywukop luqaba isodyjalob odunilibyw wewusehojasotu. Qyragotafopowehu bixa ofewaqywaz rofatolynafo qewaxi orydofuk razodyka afaqoroborufip eduwacujyqopamet jaxozi us qo aleriferex ejunynam enah luqecujikeze ligiwuqepasa xaginoteva cogahocufipevymy ywybeletosesodyr ywusikidyf egezafuzizumelut vynani.


149 Dumisani uJah!* Hubelani uJehova ingoma entsha; +Mdumiseni ebandleni labaqotho. + 2 U-Israyeli makathokoze ngoMenzi wakhe Omkhulu; +Amadodana aseZiyoni mawajabule ngeNkosi yawo. 3 Mawadumise igama lakhe ngokudansa +Mawamhubele,* adlale ithamborini nehabhu. + 4 Ngoba uJehova uyajabula ngabantu bakhe. + Uhlobisa abamnene ngensindiso. + 5 Abaqotho mabethabe ngenkazimulo;Mabamemeze ngenjabulo emibhedeni yabo. + 6 Izingoma ezidumisa uNkulunkulu mazibe semilonyeni yabo,Nenkemba esika nhlangothi zombili ibe sesandleni sabo, 7 Ukuze bakhiphe impindiselo ezizweni,Nesijeziso kubantu, 8 Ukuze babophe amakhosi azo ngozankosiNezikhulu zazo ngozankosi bensimbi, 9 Ukuze bakhiphe isahlulelo esilotshiwe ngokumelene nazo. + Leli lungelo lingelabo bonke abaqotho bakhe. Dumisani uJah!*\n^ Noma, “Mawamdlalele izinsimbi zomculo.”


Iziqondiso zeRBZ Zicunula Abaphila Ngokuthengisa Phandle Kwelizwe\nMpalakazi 18, 2020\nAbeZimbabwe abaphila ngokuthengisa imphahla emazweni angomakhelwane afana leBotswana le South Africa bathi noma nje bejabuliswe yikuvulwa kwemingcele, lokhe kulemigoqo eminengi kubhizimusi labo.\nKunje bathi babanjwa ngamandla ukuthi bebuyisele yonke inzuzo yabo ebhanga elikhulu lelizwe eleReserve Bank of Zimbabwe, njalo ingxenye yemali bayithola isiluhlobo lwama bond notes.\nUkuvulwa kwemngcele bekulethe injabulo kunengi eliphila ngokuthengisa imphahla phandle kwelizwe, ngemva kokuhlala isikhathi eside bengasebenzi kulandela ukuqhamuka kweCOVID-19 ekuqaleni komnyaka.\nKunje abenhlanganiso yeCross Borders Association lokhu bekhulumisana lamakampani ezempilakahle ukuthi bayehliswe intengo yokuhlolwa iCoronvirus, ukuze kuphathise labo abafuna ukuchaphela emazweni angomakhelwane besiyakwenza ibhizimusi.\nKodwa abanye badaniswa ngumthetho kahulumende wokuthi yonke inzuzo abaythola phandle kwelizwe kumele ifakwe esikhwameni sebanga lesizwe eleReserve Bank of Zimbabwe-RBZ.\nUmnzana Rowell Moyo ngomunye wabaphila ngokuthenga ethengisa imphahla etshiyeneyo eyeZimbabwe kweleBotswana, othi lelinyathela liyalimaza ibhizimusi labo.\n“Uhulumende ufuna sifake imali ebhanga le Reserve Bank. Abafuni ukuthi usebenzise ngitsho lemalini uma usendleleni. Ngemva kwalokhu, bakunika ingxenye ingamadola eZimbabwe, njalo awuyitholi khonapho. Thina sesiba lohlupho lokuthi sicina selahlekelwe ngabathengi ngoba sesilinde ibhanga leRBZ.”\nIbhanga leRBZ, ngoNhlolanja lethule iziqondiso ezivumela abathengisa imphahla phandle kwelizwe, ukuthi bagcine imali eyingxenye yekhulu(50 %) kusiya kokungamatshumi ayitshiyagalo mbili ekhulwini( 80 %), kuyimali yakwamanye amazwe, kuthi eyinye eseleyo iphume isingamadola eZimbabwe.\nAbacubungula ngezomnotho bayalisola kakhulu inyathela leli besithi lilakho ukikhipha inengi kubhizimusi.\nKusenjalo, abakubhizimusi yokuhambisa imphahla ekhaya, omalayitsha, bathi ibhizimusi inhle kakhulu ngesikhathi seCOVID-19, ngoba inengi lidonda ukuya ekhaya.\nUmnunzana Packers Ndlovu okubhuzimusi le uthi sebekhulelwa linani labantu abafisa ukuphathisa imphahla ekhaya.\n“Ngesikhathi seCOVID-19, ibhizimusi ikhona sibili, ngoba abantu abanengi abanelisi ukuzihambela ekhaya. Ibenengi sibili ngenyanga kaMpalakazi ngoba abantu kade bethumela.”\nUNdlovu uthi bayaqakathekisa ukuzivikela emkhuhlaneni weCOVID-19 ngesikhathi kulokwesabela ukuthi kungaba khona ukumemetheka komkhuhlane lapho kuthathwa imphahla kulabo abaphathisayo.\n“Thina sisebenzisa ama sanitizer kanye lama mask. Uma sisiyathatha imphahla siyageza izandla. Uma imota yethu ithe yachapha umngcele, uma isiphenduka iyahlanzwa kakutsha.”\nInengi labeZimbabwe asebehlala kweleBotswana liyenze imizamo eyokuchapha masinya lisiya ekhaya, ngesikhathi kulokwesabela ukuthi ukuthi kungafakwa imigoqo yokuhamba kuyimizamo yokwenqabela ukumemetheka kweCOVID-19.\nBekulendwendwe zezimota ziphuma edolobheni leGaborone ngobunengi kuyonale iviki, kodwa uhulumende weBotswana kakatsho lutho ngamanyathela azawathatha ngokuhamba kwabantu ngesikhathi sekhefu leKhisimusi.\nUdaba lwabaphila ngokuthengisa kweleBotswana siluphiwa nguMqondisi Dube


BALA KU Abua Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Basque Bassa (Cameroon) Bengali Bicol Bislama Boulou British Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chopi Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Finnish Sign Language Fon French French Sign Language Ga Galician Georgian German German Sign Language Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Indonesian Sign Language IsiMixe (seNorth Central) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kachin Kannada Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lenje Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mambwe-Lungu Marathi Marshallese Mauritian Creole Maya Mexican Sign Language Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Russian Sign Language Samoan Sango Sena Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tiv Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Ulimi Lwezandla LwaseKorea Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\nUmuntu obengezwa kuhle emzimbeni kungadingeka ukuthi abuyele kancane kancane endleleni abesenza ngayo izinto. Ngendlela efananayo, lawe zama ukuthi ufunde okuthile ngoNkulunkulu nsuku zonke ukuze uqine ekukhonzeni. Ungacabangi ukuthi kumele ukwenze konke ngasikhathi sinye. Mhlawumbe ungafunda iBhayibhili kumbe ulalele ukufundwa kwalo okurekhodiweyo okwemizuzu emilutshwana, loba ubale elinye lamabhuku ethu, kumbe ubukele amavidiyo kuwebhusayithi yethu i-jw.org. Zama lokuthi uye emihlanganweni yebandla masinyane. Okuqakatheke kakhulu, thandaza kuJehova ucele ukuthi akusize. ‘Yethula kuye konke ukukhathazeka kwakho ngoba yena uyakukhathalela.’—1 UPhetro 5:7.\nUkuze ulalele ingoma le erekhodiweyo lezinye ingoma zoMbuso ngena ku-jw.org.\nThumeza Thumeza Buyelani “KuMalusi LoMbonisi Wemiphefumulo Yenu”\nrj ingxenye 5 kk. 12-15


Uthando lukaJesu Olupheleleyo Lutshengisa Uthando lukaYise | Sondela\nBALA KU Afrikaans Albanian Amharic Arabic Armenian Aymara Baoule Bengali Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch English Estonian Ewe Finnish French Ga Georgian German Greek Haitian Creole Hausa Hiligaynon Hindi Hungarian Iloko Indonesian Italian Japanese Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Kwanyama Latvian Lingala Lithuanian Luganda Luo Macedonian Malagasy Malayalam Maltese Myanmar Ndebele (Zimbabwe) Ndonga Niuean Norwegian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Rarotongan Romanian Russian Sepedi Serbian Sesotho (Lesotho) Setswana Seychelles Creole Shona Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tamil Thai Tiv Tok Pisin Tongan Tshiluba Tsonga Turkish Twi Ukrainian Uruund Venda Vietnamese Xhosa Yoruba Zulu\nUkwazi Uthando lukaKhristu\n1-3. (a) Kuyini okwenza uJesu wafuna ukuba njengoYise? (b) Yiziphi izingxenye zothando lukaJesu esizazihlola?\nWAKE wabona yini umfana omncane ezama ukulingisela uyise? Umfana lo angalingisela indlela uyise ahamba, akhulume loba enze ngayo. Ngokuya kwesikhathi umfana lo angalingisela ubuntu bukayise kanye lendlela uyise aqakathekisa ngayo izinto eziphathelane lokukhonza. Indlela umfana lo athanda futhi abuke ngayo uyise yiyo emenza afune ukuba njengaye.\n2 Kuthiwani-ke ngobudlelwano obuphakathi kukaJesu loYise osezulwini? UJesu wathi: “Ngiyamthanda uBaba.” (UJohane 14:31) Akulamuntu ongathanda uJehova ukwedlula iNdodana le, eyayiloYise okwesikhathi eside ezinye izidalwa zingakabi khona. Uthando lolu yilo olwabangela ukuthi iNdodana le ifune ukuba njengoYise.—UJohane 14:9.\n3 Ezahlukweni ezidlulileyo zebhuku leli, sixoxe ngendlela uJesu alingisela ngayo amandla, ukwahlulela okuhle kanye lenhlakanipho kaJehova. Kodwa, uJesu watshengisa njani ukuthi ulothando njengoYise? Asihloleni izingxenye ezintathu zothando lukaJesu ezigoqela ukuzinikela, isihawu sobubele kanye lokuthethelela kwakhe.\n“Kakho Olothando Olukhulu Kulaye”\n4. Kungani uJesu eyisibonelo esedlula abantu bonke sokuba lothando lokuzinikela?\n4 UJesu uyisibonelo esikhulu kakhulu sokutshengisa uthando lokuzinikela. Ukuzinikela kugoqela ukukhangela izinkathazo lezinswelo zabanye singakakhangeli ezethu. UJesu walutshengisa njani uthando olunjalo? Yena ngokwakhe wathi: “Kakho olothando olukhulu kulaye onikela ukuphila kwakhe kubangane bakhe.” (UJohane 15:13) UJesu kabanjwanga ngamandla ukuthi anikele ngokuphila kwakhe okungela sono ngenxa yethu. Akulamuntu owake watshengisa uthando ngendlela enkulu kangaka. UJesu waphinda watshengisa uthando lokuzinikela ngezinye izindlela.\n5. Kungani ukusuka kweNdodana kaNkulunkulu ezulwini kwakutshengisa ukuthi ilothando lokuzinikela?\n5 INdodana kaNkulunkulu ezelwe yodwa yayilesikhundla esiphezulu ezulwini ingakabuyi emhlabeni. Yayilobudlelwano obuseduze loJehova kanye lexuku lezidalwa zomoya. Kungelani lezibusiso eyayilazo, iNdodana le ethandekayo ‘yazidela, yathatha isimo senceku, yaba ngumuntu.’ (KwabaseFiliphi 2:7, The Holy Bible in Ndebele) Yavuma ngokuzithandela ukuthi ibuye emhlabeni izophila labantu abalesono ‘ngaphansi kwamandla omubi.’ (1 UJohane 5:19) Lokho okwenziwa yiNdodana kaNkulunkulu kwakutshengisa ukuthi yayilothando lokuzinikela olukhulu kakhulu.\n6, 7. (a) UJesu watshengisa ngaziphi izindlela uthando lokuzinikela phakathi layo yonke inkonzo yakhe esemhlabeni? (b) Yisiphi isibonelo esithintayo sothando olungazifuneli okwalo esibhalwe kuJohane 19:25-27?\n6 UJesu watshengisa uthando lokuzinikela ngezindlela ezinengi phakathi layo yonke inkonzo yakhe esemhlabeni. Kazange aqakathekise injabulo yakhe kuleyabanye loba nini. Wadela ukukhomba ngophakathi okuthandwa ngabantu ngoba wayegxile kakhulu enkonzweni yakhe. Waze wathi “Amakhanka alemilindi lezinyoni zezulu zilezidleke, kodwa iNdodana yomuntu kayilandawo yokubeka ikhanda layo.” (UMathewu 8:20) Njengoba wayeyingcitshi ekubazeni, uJesu wayengabaza impahla zendlini ezinhle azithengise azuze imali enengi njalo wayengazakhela indlu enhle. Kodwa kazange asebenzise ubungcitshi bakhe ukuthi azinothise.\n7 Esinye isibonelo esithintayo sokuthi uJesu wayelothando lokuzinikela sibhalwe kuJohane 19:25-27. Cabanga ngeminakano okungenzeka yayidunga ingqondo lenhliziyo kaJesu ngesikhathi semini esezakufa. Ngesikhathi esizwa ubuhlungu esesigodweni, wayekhathazeke ngabafundi bakhe, umsebenzi wokutshumayela, kanye lendlela ukuthembeka kwakhe okwakuzathinta ngayo ibizo likaYise. Liqiniso ithemba labantu bonke lalisemahlombe akhe! Lanxa kwasekusele isikhatshana ukuthi afe, uJesu watshengisa ukuthi wayelokhu emthanda unina, uMariya, okungenzeka ukuthi wayesengumfelokazi. UJesu wacela umphostoli uJohane ukuthi anakekele uMariya amgcine njengonina omzalayo, ngemva kwalokho umphostoli lo wahamba loMariya wayamgcina emzini wakhe. UJesu walungiselela ukuthi unina abe lenhlalakahle ekuphileni njalo athole usizo ezindabeni zokukhonza. Le kwakuyindlela engcono kakhulu yokutshengisa uthando olungazifuneli okwalo!\n8. Litshoni ibala lesiGiriki elisetshenziswe eBhayibhilini ukuze kuchazwe isihawu sikaJesu?\n8 UJesu wayelesihawu njengoYise. IMibhalo iyatshengisa ukuthi uJesu wayesenza konke okusemandleni akhe ukuthi ancede labo ababehlupheka ngenxa yokuthi wayebazwela kakhulu. IBhayibhili lisebenzisa ibala lesiGiriki elihunyutshwe ngokuthi ‘ukuzwela isihawu’ ukuze lichaze isihawu sikaJesu. Esinye isikhwicamfundo sithi: “Lichaza . . . umuzwa oqubuka ekujuleni kwenhliziyo yomuntu. Libala lesiGiriki elilamandla ukwedlula wonke elichaza ukuba lesihawu.” Cabanga ngezinye izehlakalo lapho isihawu esikhulu esabangela ukuthi uJesu enze okuthile.\n9, 10. (a) Kwakutheni uJesu labaphostoli bazebacine sebedinga indawo ethuleyo? (b) UJesu wenzani ngesikhathi ephanjaniswa lixuku, futhi kungani wenza njalo?\n9 Wezwa efuna ukuncedisa ezindabeni zokukhonza. Indaba ebhalwe kuMakho 6:30-34 itshengisa okuyikho sibili okwakusenza uJesu atshengise isihawu. Kubone ngelihlo lengqondo okwakusenzakala lapho. Abaphostoli babethabe bemanzi te, ngoba babevela kwenza umsebenzi omkhulu wokutshumayela. Babuyela kuJesu bambikela belamadlabuzane ngakho konke ababekubonile lababekuzwile. Kodwa ixuku elikhulu labuthana phambi kukaJesu labaphostoli bakhe, baze behluleka lokudla. Njengomuntu owayelelihlo elibukhali, uJesu wananzelela ukuthi abaphostoli basebediniwe. Wathi kubo: “Ngilandelani lodwa siye endaweni ethuleyo ukuze liphumule.” Bagada isikepe baquma enyakatho yoLwandle lwaseGalile besiya endaweni ethuleyo. Kodwa ixuku labantu lababona besuka. Abanye futhi bezwa ngakho. Ixuku lonke leli lathathela ngesiqubu liqonde ekhunjini olusenyakatho, laze laqalela lesikepe ukuyafika khona!\n10 UJesu wacaphuka yini ngokuphanjaniswa kwakhe efuna ukuphumula? Ngitsho lakancane! Inhliziyo yakhe yathinteka lapho efica izinkulungwane zabantu zimlindele. UMakho wabhala wathi: “Ebona ixuku elikhulu labantu wabazwela isihawu ngoba babenjengezimvu ezingelamelusi. Ngakho wasebafundisa izinto ezinengi.” UJesu wabona ukuthi munye ngamunye wabantu laba wayedinga ukuncediswa ezindabeni zokukhonza. Babenjengezimvu ezazinhlanhlatha, zingelamelusi owayezinqanda kumbe azivikele. UJesu wayekwazi ukuthi abantukazana babengananzwa ngabakhokheli benkolo ababengelazwelo, okwakumele babengabelusi abakhathalelayo. (UJohane 7:47-49) Wabazwela kakhulu abantu laba, wahle waqalisa ukubafundisa “ngombuso kaNkulunkulu.” (ULukha 9:11) Nanzelela ukuthi uJesu wabazwela abantu laba engakaboni lokuthi babezakwamukela njani lokho ayezabafundisa khona. Ngamanye amazwi, kakusikho kuthi wasala elesihawu sobubele ngemva kokufundisa ixuku kodwa isihawu sobubele yiso esamenza ukuthi alifundise.\n“Welula isandla sakhe wayibamba indoda”\n11, 12. (a) Ngezikhathi zeBhayibhili abantu ababelobulephero babephathwa njani, kodwa uJesu wenzani ngesikhathi elandwa yindoda “eyayigcwele ubulephero”? (b) Kufanele ukuthi indoda elobulephero yazizwa njani ngesikhathi uJesu eyibamba, kanti isibonelo somunye udokotela sikutshengisa njani lokhu?\n11 Wazizwa efuna ukuqeda ubuhlungu. Abantu ababelemikhuhlane etshiyeneyo basondela kuJesu ngoba babenanzelela ukuthi wayelesihawu. Lokhu kwakhanya kakhulu lapho uJesu elandwa yindoda “eyayigcwele ubulephero” ngesikhathi kulexuku labantu elalimlandela. (ULukha 5:12) Ngezikhathi zeBhayibhili, abantu ababelobulephero babehlaliswa bodwa ukuze bangatheleli abanye umkhuhlane lo. (AmaNani 5:1-4) Kodwa ngokuya kwesikhathi abakhokheli abangorabi benza kwaba lombono omubi ngobulephero njalo bafaka eyabo imithetho ecindezelayo. * Nanzelela kodwa indlela uJesu akhuluma ngayo lendoda le: “Kweza kuye indoda eyayilobulephero yamncenga iguqe phansi ngamadolo yathi, ‘Aluba uthanda ungangihlambulula.’ Eyizwela isihawu uJesu welula isandla sakhe wayibamba indoda. Wathi, ‘Ngiyathanda. Hlanzeka!’ Masinyane ubulephero baphela.” (UMakho 1:40-42) UJesu wayekwazi ukuthi indoda le yayisephula umthetho ngokuba phakathi kwabantu. Kulokuthi ayixotshele khatshana, uJesu wathinteka kakhulu waze wenza okwakungalindelwanga. UJesu wayibamba!\n12 Ubona angani indoda le yazizwa njani ngesikhathi uJesu eyibamba? Ngokwesibonelo, udokotela uPaul Brand oyingcitshi yokwelapha ubulephero ulandisa ngokwenzakala ngesikhathi eselapha indoda ethile e-India. Esayihlola, wayigona indoda le waseyichazela esebenzisa umtoliki ukuthi wayezayelapha njani. Indoda le elobulephero yahle yaqalisa ukukhala. Udokotela wabuza wathi: “Kulolutho olubi engilukhulumileyo yini?” Umtoliki waseyibuza indoda le ngolimi lwayo, wasetshela udokotela ukuthi: “Hatshi dokotela. Uthi ukhaliswa yikuthi umgonile. Wena ungowokuqala ukumthinta ngemva kweminyaka eminengi engakaze athintwe ngumuntu.” Endabeni yendoda eyalanda uJesu, ukuthintwa kwayo kwakuqakathekile kakhulu kuyo. Umkhuhlane owawusuyibangele ukuthi ibe yindlubu ewele ephokweni wahle waphela du ngemva kokuthi uJesu eyithinte kanye nje kuphela!\n13, 14. (a) UJesu wahlangana labantu ababesiya ngaphi ngesikhathi esebanga edolobheni leNayini, futhi kuyini okwakuzwisa usizi kakhulu? (b) Uzwelo lukaJesu lwamenza ukuthi amenzeleni umfelokazi weNayini?\n13 Wazizwa efuna ukuqeda ukuhlupheka. UJesu kwakumzwisa ubuhlungu ukubona abantu behlupheka. Ngokwesibonelo, cabanga ngendaba etholakala kuLukha 7:11-15. Indaba etholakala lapho yenzakala phakathi laphakathi kwenkonzo kaJesu. Wahlangana labantu ababesiya emngcwabeni ngesikhathi esebanga entubeni yedolobho leGalile okuthiwa yiNayini. Isehlakalo leso sasizwisa usizi ngendlela engajayelekanga. Ijaha elalizelwe laba yilo lodwa laselifile, kanti njalo unina wayengumfelokazi. Kungenzakala ukuthi abantu babeke beza emngcwabeni womkakhe, ngakho kwakungayisikho kokuqala ukuthi umfelokazi lo abuthanelwe ngalendlela. Khathesi kwasekufe indodana yakhe okungenzakala ukuthi yiyo yodwa eyayimgcinile. Ixuku labantu elalimphelekezela lalingahlanganisa abantu ababeqhinqa isililo njalo abanye behlabela izingoma zemfeni. (UJeremiya 9:17, 18; UMathewu 9:23) UJesu wazwela kakhulu umama lo owayehlulukelwe, owayehamba eceleni kohlaka olwaluthwele isidumbu somntanakhe.\n14 UJesu “wamzwela usizi” umfelokazi lo. Wakhuluma ngelizwi eliduduzayo wathi: “Ungakhali.” Wasondela wathinta uhlaka engacelwanga. Ababethwele uhlaka bama bathi khwimilili futhi kungenzakala lokuthi ixuku labantu lalo lenza njalo. Ekhuluma ngelizwi elilamandla, uJesu wathi emuntwini owayefile: “Jaha, ngithi kuwe vuka!” Kwenzakalani ngemva kwalokhu? “Indoda efileyo yavuka yahlala, yasikhuluma” angani ngumuntu osanda kuphaphama ebuthongweni bukabhuka! Besekulandela amazwi athinta kakhulu: “UJesu wayinika unina.”\n15. (a) Izindaba eziseBhayibhilini ezimayelana loJesu zitshengisa njani ukuthi isihawu sibangela ukuthi umuntu athathe inyathelo elithile? (b) Singamlingisela njani uJesu endabeni le?\n15 Kuyini esikufundayo ezindabeni lezi? Endabeni yinye ngayinye, nanzelela ukuthi isihawu sibangela njani ukuthi umuntu athathe inyathelo elithile. UJesu wayesithi angabona abanye abantu behlupheka wayebazwela, njalo kwakumehlula ukuthi abatshiye engabenzelana lutho. Singamlingisela njani? Thina amaKhristu kumele sitshumayele izindaba ezinhle futhi senze abafundi. Isizathu esikhulu sokwenza umsebenzi lo yikuthi siyamthanda uNkulunkulu. Kodwa kasikhumbuleni ukuthi umsebenzi lo udinga ukuthi sibe lesihawu. Nxa singazwela abantu njengoJesu, sizakwenza konke okusemandleni ethu ukuthi sibatshele izindaba ezinhle. (UMathewu 22:37-39) Kuthiwani-ke ngokuba lesihawu kubazalwane bethu abahluphekayo kumbe abahlulukelweyo? Asenelisi ukwenza izimangaliso zokwelapha abagulayo kumbe ezokuvusa abafileyo. Kodwa singatshengisa ukuthi silesihawu ngokuthatha inyathelo lokubatshela ukuthi siyabazwela kumbe ukubancedisa ngalokho abangabe bengelakho.—Kwabase-Efesu 4:32.\n16. UJesu watshengisa njani ukuthi wayengumuntu othethelelayo ngitsho langesikhathi esesigodweni abethelwa kuso?\n16 Enye indlela eqakathekileyo uJesu atshengisa ngayo uthando lukaYise ngeyokuthi ‘wayethethelela.’ (IHubo 86:5) Ukuzimisela kwakhe ukwenza lokhu kwakhanya ngitsho langesikhathi esesigodweni abethelwa kuso. UJesu wakhuluma ngani ngesikhathi ebulawa ngendlela elihlazo, izipikili zihlabe zatshona ezandleni lasezinyaweni zakhe? Wacela yini ukuthi uJehova abajezise labo ababembulala? Esikhundleni sokuthi enze njalo, emazwini akhe okucina wathi: “Baba, baxolele, ngokuba kabakwazi abakwenzayo.”—ULukha 23:34. *\n17-19. UJesu watshengisa ngaziphi izindlela ukuthi wayemthethelele umphostoli uPhethro lanxa wayemphike kathathu?\n17 Esinye isibonelo esitshengisa ukuthi uJesu uyathethelela yindlela aphatha ngayo uPhethro. Akulakuthandabuza ukuthi uPhethro wayemthanda kakhulu uJesu. NgoNisani 14, ubusuku obandulela ukufa kukaJesu, uPhethro wamtshela wathi: “Nkosi, ngizimisele ukuhamba lawe entolongweni lasekufeni.” Kodwa ngemva nje kwamahola amalutshwane, uPhethro waphika ukuthi uyamazi uJesu! IBhayibhili liyasitshela okwenzakalayo ngesikhathi uPhethro esemphika okwesithathu: “INkosi yaphenduka yamkhangela nta uPhethro.” Esindwa yisono sakhe lesi esikhulu, uPhethro “wasephumela ngaphandle wakhala kabuhlungu.” Ngalelo langa uJesu esefile, umphostoli lo kungenzakala ukuthi wazibuza ukuthi, ‘Kambe iNkosi yami ingithethelele yini?’—ULukha 22:33, 61, 62.\n18 Kakuthathanga isikhathi eside ukuthi uPhethro athole impendulo. UJesu wavuswa ekuseni ngoNisani 16, njalo kukhanya angani mhlalokho wahle wayavakatshela uPhethro. (ULukha 24:34; 1 KwabaseKhorinte 15:4-8) Kungani uJesu wazinika isikhathi sokuthi ayebona umphostoli lo owayemphike wemba phansi? UJesu wayengabe efuna ukuqinisekisa uPhethro owayesephendukile esonweni sakhe ukuthi iNkosi yakhe yayilokhu isamthanda njalo isamqakathekisa. Kodwa kulokunye futhi uJesu akwenzayo ukuze aqinisekise uPhethro.\n19 Ngemva kwesikhathi uJesu wabonakala kubafundi bakhe eLwandle lwaseGalile. Ngaleso sikhathi, uJesu wambuza kathathu uPhethro (owayephike iNkosi yakhe kathathu) ukuthi uyamthanda yini. Esembuze okwesithathu uPhethro waphendula esithi: “Nkosi, uyazazi izinto zonke; uyakwazi ukuthi ngiyakuthanda.” Njengoba uJesu wayesenelisa ukubona okusezinhliziyweni, wayekwazi mhlophe ukuthi uPhethro uyamthanda sibili. Kodwa uJesu wanika uPhethro ithuba lokuthi akwenze kukhanye bha ukuthi wayelokhu emthanda. Okunye akwenzayo yikuthi wanika uPhethro umsebenzi wokuthi ‘aphe izimvu zakhe ukudla’ futhi ‘azigcine.’ (UJohane 21:15-17) UPhethro wayephiwe umsebenzi wokutshumayela. (ULukha 5:10) Kodwa lapha, uJesu wamupha omunye futhi umsebenzi oqakathekileyo wokuthi anakekele bonke ababezakuba ngabalandeli bakaKhristu etshengisa ukuthi wayemethemba kakhulu. Ngemva kwalokhu, uJesu wapha uPhethro umsebenzi omkhulu kulokhu okwakumele kwenziwe ngabafundi. (ImiSebenzi 2:1-41) Akuthandabuzwa ukuthi uPhethro wachelesa kakhulu lapho enanzelela ukuthi uJesu wayemthethelele njalo wayelokhu esamethemba.\nUyalwazi Yini Uthando lukaKhristu?\n20, 21. Singalwazi njani sibili uthando lukaKhristu?\n20 ILizwi likaJehova liluchaza kuhle uthando lukaKhristu. Thina sekumele senzeni ngothando lukaJesu? IBhayibhili lisikhuthaza ukuthi ‘sibelwazi uthando [“lukaKhristu,” NW] oludlula ukwazi.’ (Kwabase-Efesu 3:19) Njengoba sesibonile, izindaba ezisemaVangelini eziphathelane lempilo kanye lenkonzo kaJesu zisifundisa okunengi ngothando lukaKhristu. Kodwa ‘ukwazi uthando lolu’ kakutsho ukufunda nje lokho iBhayibhili elikutshoyo ngaye.\n21 Ibala lesiGiriki elihunyutshwe ngokuthi ‘ukwazi’ litsho ukuba lolwazi “ngokuthile okwake kwenzakala kuwe.” Sizazwisisa imizwa kaJesu nxa sitshengisa uthando njengaye, ngokuzinikela ukuze sisize abafowethu, ukuba lesihawu ngezidingo zabo kanye lokubathethelela ngenhliziyo yonke. Ngaleyondlela, ngalokhu esiyabe sikwenzile sizabe ‘sesilwazi uthando [“lukaKhristu,” NW] oludlula ukwazi.’ Kasingaqali ukukhohlwa ukuthi ukuqhubeka sisiba njengoKhristu, kusisondeza kuNkulunkulu wethu olothando, uJehova, lowo uJesu amlingisela ngokupheleleyo.\n^ indima 11 Imithetho yaboRabi yayisithi kakulamuntu okwakumele asondele ebantwini abalobulephero ngebanga elingaba ngamamitha angu-1,8. Kodwa nxa kwakulomoya ovunguzayo, umuntu olobulephero kwakumele aqhelelane labantu ngamamitha angu-45. Ibhuku okuthiwa yi-Midrash Rabbah likhuluma ngomunye urabi owayecatshela abantu abalobulephero langomunye owayebajikijela ngamatshe ebaxotshela khatshana. Ababelobulephero babekwazi ukuthi kubuhlungu kangakanani ukweyiswa, ukungathandwa lokwenyanywa.\n^ indima 16 Amazwi okuqala kaLukha 23:34 kawakho kweminye imibhalo yasendulo. Kodwa amazwi la ayatholakala ku-New World Translation lakwamanye amaBhayibhili ngoba akhona kweminye imibhalo yasendulo ethenjwayo. Kukhanya angani uJesu wayekhuluma ngamasotsha eRoma okwakuyiwo ayembethelile. Ayengakwazi akwenzayo ngenxa yokuthi ayengakwazi ukuthi uJesu wayengubani sibili. Iqiniso elikhona yikuthi abakhokheli benkolo abayibo ababetshotshozela ukubulawa kwakhe yibo ababelecala elikhulu, ngoba bona benza bekwazi mhlophe ukuthi ungubani njalo babefuna ukumkhawulisa. Inengi labo lalingasoze lithethelelwe.—UJohane 11:45-53.\nUMathewu 9:35-38 UJesu wakutshengisa njani ukuthi ulozwelo, kumbe isihawu, njalo lokhu kumele kusithinte njani?\nUJohane 13:34, 35 Kungani kuqakathekile ukuthi sibe lothando lukaKhristu?\nKwabaseRoma 15:1-6 Singakutshengisa njani ukuthi silingisela uKhristu ngokungazifuneli okwethu?\n2 KwabaseKhorinte 5:14, 15 Ukuqakathekisa kwethu inhlawulo kaJesu kumele kuzithinte njani izifiso zethu, indlela esiphila ngayo?


11 Jul, 2019 - 00:07 2019-07-10T19:51:33+00:00 2019-07-11T00:02:48+00:00 0 Views\nImbongi nguW Siqhoza\nIsihloko senkondlo — Angihlanyi njalo angizenzisi\nKWAKWENZEKE ukuthi umuntu nxa ephakathi kwenjabulo enkulu akhanye esenza izinto ezingaqedisiswa ngabanye.\nNangu okaSiqhoza lapha laye ngenxa yothando aphakathi kwalo uyasitshela ukuthi nxa ebonakala esenzenje akahlanyi njalo kazenzisi. Wenzani kanti?\nAke sizwe lokhu okulandelayo.\n“Ungibona ngicwayiza nje, Ngiginya bugwili belu, Ngitomatoma sengathi ngibanjwe ngintshontsha, Ngiyisingeth’enkul’indaba.”\nUthi uyiphethe indaba enkulu okaSiqhoza.\nSizoyizwa sisehla sihlolisisa yona inkondlo yakhe.\nKukhona akhuluma laye lujaha ngoba sizwa esithi loba ungaze unxife, loba ungaze ubheke/ukhangele phansi sengikhona sengikhona.\nKuyakhanya ukuba ukhuluma lentombi lujaha.\nUyayitshela lintombi ukuthi yiyo embizayo lanxa izithulele njalo usabela yona ekhanya ekhifiza nje.\nIntombi le isebenzisa imibuzo engadingimpendulo lapho isithi: “Ungangibiza njan’ungangazi?\nNgith’uyangibiza nje mina ngiyakwazi?” Ijaha liyaphendula ngokubuka intombi le lisithi: “Hawu, ntomb’ensundu! Hawu, manz’ami ngisenkangala! Asazani nje ukuze sazane.”\nLithathekile ngothando leli jaha ngoba lithi intombi ingamanzi alo lisenkangala.\nEnkangala akulamanzi ngakho-ke nxa ijaha leli lisithi intombi yalo ngamanzi alo lisenkangala kutshengisa ukuthi liyasuthiseka ngesithandwa salo lesi.\nLizwa likholiwe lanxa lisendaweni engela manzi.\nIjaha leli livumelana laso isithandwa salo ukuthi ngeqiniso kabazani nje ukuze bazane nxa sebethandana.\nMuhle luntombazana ngoba imbongi ithi uyiqeda amandla ngobuhle bayo.\nUbuhle obuqeda amandla kutsho ukuthi yibuhle obuphambili.\nIsimilo sentombi leyo laso siliqeda ulwazi lelijaha. Selihle lathatheka ngesimilo salintombi ijaha leli ngesikhatshana nje.\nLiyatshengisa isimilo salintombi nxa iqathaniswa lezinye intombi.\nLe intombi ilomehluko kwezinye ngoba ijaha leli lithi abanye uthi ubabiza ungabazi bakuqolotshele okutsho ukuthi vele kabakulaleli loba kade ucela amanzi okunatha.\nZiyakunyokoloza zikutsho ngamazwi ezinye intombi inhliziyo izithi xhifi. Uxhifi yisenzukuthi esitsho ukuthi inhliziyo ize izonde nxa usuthukwa yilezo ntombi ezilezimilo ezimbi ezingafani lale enconywa ngokaSiqhoza.\nUkholiwe okaSiqhoza kulintombi ayithandayo ngoba uthi ize ngokuzibutha esitsho ukuthi ize ngokuhlonipha okukhulu.\nUyibingelele okaSiqhoza lintombi yavuma wayitshela ukuthi ulesikhalazo yalalela.\nImthokozisile inhlonipho intombi le elayo ngoba imgcwalisile ngenhlonipho. Ngenxa yalokho imbongi ithi uthando lona luze lwameqa ikhanda.\nIbona inhlonipho enkulu kangaka imbongi ingenwe luthando oluphezulu olumenze wafisa ukuphapha ngoba ezizwa eselula. Kodwa kwabuye kwathi kawele phansi ngoba uthando selumthene amadolo.\nSevele nje wayazidela kuleyo ntombi.\nIyaqhubeka imbongi isitshela ukuthi leyontombi iyithethe inhliziyo yayo.\nIwuthumbile umoya wembongi lintombi ngoba isitshele ukuthi: “Ngikhangele wena, Njalo ngibona wena, Ngithi bamb’isandla sami;\nBamb’isandla sami Lami ngibamb’esaskho”. Sebephakathi kothando laba bobabili. Yikho imbongi isithi: “Angihlanyi njalo angizenzisi”.


Giya Mthwakazi: Iqoqo lezinkondlo – Ugwalo ludindwe yiLongman Zimbabwe | uMthunywa\n21 Jan, 2021 - 00:01 2021-01-20T21:01:38+00:00 2021-01-21T00:04:56+00:00 0 Views\nIndikimba – Ezilezikhalazo\nImbongi nguGeshom Khiyaza\nIsihloko senkondlo – Asikhumbuleni abangalalutho\nKuliviki ngihambe umango omude ngayawela kundikimba ethi: “Ezilezikhalazo”. Imbongi uKhiyaza isisondeza kwabanye bethu abaswelayo, abangelalutho. Siyakhuthazwa ukuthi sibancede labo abangelalutho ngakho konke esilakho. Asibakhumbuleni labo abalala ezitaladeni lasezindongeni ngoba imbali zabo zisuka kude asizazi, kodwa abanye kujinge kubesobala ukuthi kabazenzanga.\nLabathiwa bazenza kakube yikuthi babengakwazi abakwenzayo.\nLapha imbongi ikhuthaza ukuthi kabancedwe labo abaswelayo abangelalutho kungelani lokuthi bazenzela ukuthi babekuleso simo kumbe njalo balapho ngakwenzayo. Into eqiniswa yimbongi yikuthi kabancedwe labo abaswelayo. Kuthiwa kasibakhumbule njengabanye bethu singababandlululi ngoba kasingcono kulabo. Siyakhunjuzwa njalo yimbongi ukuthi sonke sadalwa nguMvelingqangi, uNkulunkulu.\nImbongi ipha wonke obala inkondlo le izifundo eziqakathekileyo ngempilo.\nSonke sibumba linye ngoba sadalwa nguNkulunkulu njalo silezitho lezipho ezitshiyeneyo. Abantu badalelwa ukuba lapha emhlabeni.\nNgalokho-ke imbongi ikhuthaza ukuthi bonke abantu masithandane ngoba uNkulunkulu uyasithanda sonke. Sonke siyafanana phambi kukaMvelingqangi.\nUyakufakaza lokhu uKhiyaza ngala amazwi: “Siyizidalw’ ezifananayo sonke/ Sadalwa nguMvelingqangi sonke/Sadalwa silezitho leziphiw’ezitshiyeneyo sonke/ Ngalokho-l’uMvelingqang’ uyasithanda sonke!”\nLo umqondo uphindiwe yimbongi isisiya emaphethelweni kwenkondlo yakhe ukuthi saphiwa izitho leziphiw’ezitshiyeneyo. Yilowo lalowo wabelwa ngokutshiyeneyo. Sesitshelwa ukuthi ngalokho-ke ukwenza kwethu kutshiyene ngoba lathi ngokufanana kwethu sitshiyene.\nUMvelingqangi usithanda sinjalo sitshiyene ngoba sadalwa nguye sitshiyene. Uyasithanda sonke uMvelingqangi. Iyakha limbongi ngoba nanku isitshela ukuthi asazisaneni loba siyizidalwa ezitshiyeneyo.\nAsikwenzeni lokhu ngoba uNkulunkulu uyasazisa sinjalo sitshiyene. Ukuswela komunye makungabi lihlazo kithi kumbe ubuthutha bakhe. Ukuswela komunye makungabi yinto esicunulayo njalo masingakutoliki njengobuvila ukuswela komunye. Makungabi yikuthi wena otholayo uhlakaniphile kodwa okumele sikukhumbule yikuthi sonke sidalwa silezitho leziphiwo ezitshiyeneyo.\nNgenxa yalokhu lokwenza kwethu kuzakuba ngokutshiyeneyo ngoba lathi ngokufanana sitshiyene. Elimqoka lapha esilinikwa yimbongi ngelithi: ‘UMvelingqang’usithanda sonke!”\nImbongi ikhuluma lokhu iphezulu kwentaba iyanqolonga.\nIkhuluma ngelizwi elikhulu imbongi ngoba umuntu othi uyanqolonga uyabe ebiza ngelizwi elikhulu. Imbongi isesiqongwei sentaba iyabiza ngelizwi eliphezulu. Icela inqolonga kuzo zonke izizwe zomhlaba. Ithi iyanqolonga nje imbongi ngoba akekho ongayizwa nxa inyenyeza inganqolongi.\nNgamanye amazwi imbongi ifuna lokho ekutshela izizwe zonke zomhlaba kuzwakale ngoba kayigolombi muntu, kayidingi kucunula olaleleyo kodwa idinga ukuzwisiseka kakuhle kulowo olaleleyo.\nLowo olaleleyo kudingeka ukuthi ezwe ukubana imbongi kayizondanga kodwa idanile ngekubona kusenzakala kwabaswelayo. Imbongi ithi kayihlukuluzi kodwa iyancengancenga ukuba lowo olaleleyo ayizwisise ekutshoyo ngokutshiyana kwabantu, ezwe njalo ukuthi imbongi ikhuluma mayelana lani. Elimqoka ngelithi: “uMvelingqangi usithanda sonke.”


ImiBhalo Engcwele: Eksodusi 33: IBhayibheli\n1 UJehova wakhuluma kuMose, wathi: “Hamba wenyuke lapha, wena nabantu obakhuphulile ezweni laseGibithe, uye ezweni engalifungela ku-Abrahama, naku-Isaka, nakuJakobe, ngathi: ‘Ngiyakulinika inzalo yakho.’\n2 Ngiyakuthuma ingelosi phambi kwakho, ngiwaxoshe amaKhanani, nama-Amori, namaHeti, namaPherizi, namaHivi, namaJebusi,\n3 uye ezweni elichichima ubisi nezinyosi. Angiyikukhuphuka ngiphakathi kwenu, lokhu ningabantu abantamo ilukhuni, funa nginiqede endleleni.”\n4 Abantu beyizwa le ndaba embi badabuka, akwabakho muntu owafaka izivunulo zakhe.\n5 UJehova wayesethi kuMose: “Yisho kubantwana bakwa-Israyeli, uthi: ‘Ningabantu abantamo ilukhuni; uma ngikhuphuka ngiphakathi kwenu nangokuphazima kweso nje, ngizakuniqeda. Ngalokho khumulani manje izivunulo zenu, ukuze ngazi ukuthi ngiyakwenzani kini.’ ”\n6 Abantwana bakwa-Israyeli bazihlubula izivunulo zabo, kusukela entabeni yaseHorebe.\n7 UMose wayevama ukulithatha itende, walimisa ngaphandle kwekamu, libe kude nekamu, walibiza ngokuthi itende lokuhlangana. Kwathi bonke abamfunayo uJehova baphuma, baya etendeni lokuhlangana elalingaphandle kwekamu.\n8 Kwathi uMose ephuma eya etendeni, bonke abantu basukuma bema, kwaba yilowo nalowo ngasemnyango wetende lakhe, bambuka uMose waze wangena etendeni.\n9 Kwathi uMose engena etendeni, insika yefu yehla, yema ngasemnyango wetende; uJehova wakhuluma noMose.\n10 Bonke abantu bayibona insika yefu imi ngasemnyango wetende; bonke abantu basukuma, bakhuleka, kwaba yilowo nalowo ngasemnyango wetende lakhe.\n11 UJehova wakhuluma kuMose ubuso nobuso, njengalokhu umuntu ekhuluma nomhlobo wakhe. Wabuyela ekamu, kepha inceku yakhe uJoshuwa indodana kaNuni, insizwa, ayiphumanga etendeni.\n12 UMose wathi kuJehova: “Bheka, uthi kimi: ‘Khuphula laba bantu,’ kepha awungazisanga yena oyakumthuma nami. Nokho ushilo ukuthi: ‘Ngiyakwazi ngegama, ufumene umusa emehlweni ami.’\n13 Ngalokho uma ngifumene umusa emehlweni akho, ake ungibonise izindlela zakho ukuba ngikwazi, ukuze ngifumane umusa emehlweni akho, ubhekisise ukuthi lesi sizwe singabantu bakho.”\n14 Wayesethi: “Ngiyakuhamba mina uqobo, ngikuphumuze, na?”\n15 Wathi kuye: “Uma ungahambi wena uqobo, ungasikhuphuli lapha.\n16 Ngokuba kuyakwaziwa ngani ukuthi ngifumene umusa emehlweni akho, mina nabantu bakho, na? Akungalokhu yini ukuthi uhamba nathi, ukuze sahlukaniswe, mina nabantu bakho, nabanye abantu abasebusweni bomhlaba na?”\n17 UJehova wathi kuMose: “Ngiyakwenza nalokho okushiloyo, ngokuba ufumene umusa emehlweni ami; ngiyakwazi ngegama.”\n18 Wayesethi: “Ake ngibone inkazimulo yakho.”\n19 Wathi: “Ngiyakudlulisa phambi kwakho ubuhle bami, ngilimemezele igama likaJehova phambi kwakho, ngibe nomusa kuyena engithanda ukuba nomusa kuye, ngibe nesihe kuyena engithanda ukuba nesihe kuye.”\n20 Wathi: “Awunakubona ubuso bami, ngokuba akukho muntu ongangibona, aphile.”\n21 UJehova wathi: “Bheka, nansi indawo kimi; uyakuma edwaleni.\n22 Kuyakuthi isadlula inkazimulo yami, ngiyakukufaka ofantwini lwedwala, ngikumboze ngesandla sami, ngize ngidlule.\n23 Besengisusa isandla sami, ubone umhlane wami, kepha ubuso bami abuyikubonwa.”


UJesu Usekhunjini LoLwandle LwaseGalile | Impilo KaJesu\nEkhunjini LoLwandle LwaseGalile\nUJESU UBONAKALA ELWANDLE LWASEGALILE\nUPHETRO LABANYE KUMELE BANIKE IZIMVU UKUDLA\nNgobusuku bokucina uJesu elabaphostoli bakhe, wayethe kubo: “Nxa sengivusiwe ngizaqala mina ukuya eGalile, sizahlangana khonale.” (UMathewu 26:32; 28:7, 10) Khathesi abalandeli bakhe abanengi bayasuka baye eGalile. Kodwa kumele benzeni sebefikile khonale?\nBathi sebekhonale uPhetro atshele abaphostoli abayisithupha athi: “Ngisayagola inhlanzi.” Bonke bathi: “Sizahamba lawe.” (UJohane 21:3) Kababambi lutho ubusuku bonke. Kuthi sekuzakusa uJesu abonakale ekhunjini, kodwa bangananzeleli ukuthi nguye. Uyabamemeza athi: “Bantwana, lilakho yini ukudla?” Bona baphendula besithi: “Hatshi!” UJesu ubatshela athi: “Phoselani umambule ngakwesokunene sesikepe, lizabamba inhlanzi.” (UJohane 21:5, 6) Babamba inhlanzi ezinengi baze behluleke ukudonsela umambule wabo esikepeni.\nUJohane uthi kuPhetro: “YiNkosi!” (UJohane 21:7) Esizwa lokho uPhetro uhle agqoke isembatho sakhe sangaphandle abesikhiphile egola inhlanzi. Ubhudlukela elwandle abhukutshe okwamamitha angaba ngu-90 esiya ekhunjini. Abanye abasesikepeni balandela kancane kancane bedonsa umambule ogcwele inhlanzi.\nBathi befika ekhunjini babone “kulomlilo wamalahle, phezu kwawo kulenhlanzi lesinkwa.” UJesu uthi kubo: “Lethani ezinye inhlanzi elisanda kuzibamba.” UPhetro udonsa umambule olenhlanzi ezinkulu ezingu-153. UJesu uphinda athi: “Buyani lizokudla ukudla kwenu kwekuseni.” Kakho loyedwa olesibindi sokumbuza athi: “Ungubani wena?” ngoba bayananzelela ukuthi nguJesu. (UJohane 21:10-12) Sekungokwesithathu ebonakala kubafundi bakhe beliqembu.\nUJesu ubanika bonke isinkwa lenhlanzi. Ngemva kwalokho, kumele ukuthi ukhangele inhlanzi ezisanda kugolwa ngesikhathi ebuza esithi: “Simoni ndodana kaJohane, uyangithanda yini ukwedlula lezi?” Kambe uPhetro engabe eqakathekisa ibhizimusi lokugola inhlanzi ukwedlula umsebenzi uJesu afuna awenze? Uphendula athi: “Yebo Nkosi, uyakwazi ukuthi ngiyakuthanda kakhulu.” UJesu uthi kuye: “Nika amazinyane ami ukudla.”—UJohane 21:15.\nUJesu uyawuphinda umbuzo awubuzileyo. Uthi: “Simoni ndodana kaJohane, uyangithanda yini?” Mhlawumbe uPhetro uphendula emangele athi: “Yebo Nkosi, uyakwazi ukuthi ngiyakuthanda kakhulu.” UJesu uthi kuye: “Yelusa amazinyane ezimvu zami.”—UJohane 21:16.\nUJesu ubuza okwesithathu athi: “Simoni ndodana kaJohane, uyangithanda kakhulu yini?” Kumele ukuthi uPhetro usezibuza ukuthi uJesu uyamkholwa yini. Uphendula engathandabuzi athi: “Nkosi, wena uyazazi zonke izinto; uyakwazi ukuthi ngiyakuthanda kakhulu.” UJesu uphinda atsho okumele kwenziwe nguPhetro, uthi: “Nika amazinyane ezimvu zami ukudla.” (UJohane 21:17) Abakhokhelayo kumele bancedise labo abeza emhlambini wezimvu zikaNkulunkulu.\nUJesu wabotshwa futhi wabulawa ngenxa yokwenza umsebenzi uNkulunkulu ayemthume ukuthi awenze. Khathesi useveza ukuthi loPhetro uzakwehlelwa yilokho. Uthi kuye: “Usesemncane wawuzigqokela uzihambele lapho ofuna ukuya khona. Kodwa nxa usuluphele, uzakwelula izandla zakho ugqokiswe ngenye indoda, ikuthwale ikuse lapho ongafuni khona.” Lanxa kunjalo uJesu umkhuthaza esithi: “Qhubeka ungilandela.”—UJohane 21:18, 19.\nUPhetro ubona umphostoli uJohane abesebuza athi: “Nkosi, indoda le yona ke?” Kuzakwenzakalani kumphostoli lo uJesu amthanda kakhulu? UJesu uphendula athi: “Nxa kuyintando yami ukuthi aqhubeke ekhona ngize ngibuye, kulani lawe lokho?” (UJohane 21:21-23) UPhetro kumele alandele uJesu engazihluphi ngokuthi abanye benzani. Loba kunjalo uJesu uveza ukuthi uJohane uzaphila isikhathi eside ukwedlula abanye abaphostoli lokuthi uzaphiwa umbono kaJesu esiza emandleni oMbuso.\nZinengi sibili ezinye izinto uJesu azenzayo ezingeke zenele ezincwadinimgoqwa ezinengi.\nKuyini okutshengisa ukuthi abaphostoli abakwazi okumele bakwenze eGalile?\nAbaphostoli bamnanzelela njani uJesu eLwandle LwaseGalile?\nOkutshiwo nguJesu kutshengisa ukuthi abakhokhelayo kumele benzeni?\nUJesu uthini kuPhetro ukuze aveze okuzakwehlela umfundi lo?\nThumeza Thumeza Ekhunjini LoLwandle LwaseGalile


Phos’ elakho: Isiqalile imihloliso | uMthunywa\nPhos’ elakho: Isiqalile imihloliso\n10 Oct, 2019 - 00:10 2019-10-09T18:44:50+00:00 2019-10-10T00:02:50+00:00 0 Views\nSilo Mehleli Sibanda\nWONKE otshalayo kulesikhathi lapho avuna khona nxa eyitshayile inala, azizwe engumuntu emphakathini ngoba esazi ukuthi ngeke umangoye aze alokothe ukulala eziko lakhe ngoba kusuthwa kuleli khaya. Zinengi izitshudeni ezibhala imihloliso yokuphela komnyaka, abadala labancane, ezikolweni lemakolitshini ukuze balungiselele ikusasa labo elihle. Imfundo lilifa elingatshiyelwanayo, ofayo uhambalalo kogoqwanyawo.\nBakhona abathi ababalisi befundisa abelihlongandlebe aqinise ukudlala engenzi imisebenzi yesikolo. Kuthi ngalesi sikhathi sokubhalwa imihloliso uthole esematasatasa esezama ukuthi abambe lokhu lalokhuyana kusuke kube kunengi. Phela laye oginyayo angaqobela kube kunengi emlonyeni ucina ehitshwa aphoqoze okosane oseludinwe yikudla ilambazi solusuthi nti.\nAbanye abafundi ngabayengana labangane bangakutshayi ndiva nxa ababalisi befundisa, baxotshe impala ezimbili zicine zibaphunyukile zonke. Into eqakathekileyo yikuzibutha uwise iphika uphendule imibuzo ngendlela umbalisi wakho ayekufundisa ngayo, uzathola kusibalula, lalapho ubhala uyabe ungela valo ngoba usazi into oyenzayo, ngesikhathi sempumela ufice ubobotheka ngoba usazi ukuthi uphumelele. Indoda ezala mina yayihleli iqonqosela ukuthi akula nhlamba ongathuka ngayo umuntu edlula ukungamusi esikolo njalo umuntu ongafundanga ulula ukuthi umbone loba ungatshelwanga muntu, ukwenza kwakho kwehlukile kulabanye.\nBanengi abafundi abavika ukungaphumeleli kwabo emihlolisweni, bakhale ngababalisi, omunye uzwe ethi yikuthi wabhala egula, kodwa okusalayo yikuthi nxa wawudlala kuzazikhanyela ngempumela, kubebuhlungu usubona osowenu sebenyukele kwelinye izinga wena lokhe udinda ndawonye okofudu esesaba ukuhamba ngesikhathi ilanga likaMpandula likhipha imikhovu etsheni.\nKuzitshudeni zonke ezibhalayo imihloliso ngithi kini uNkulunkulu alikhokhelele libhale kuhle lingatshaywa luvalo, lintshantshaze elalikufundiswa phakathi komnyaka ukuze libe lekusasa elihle. Ngilifisela inhlanhla yamaSwazi.