OFakazi BakaJehova Bayinkolo Enza Izinto Ezingazwisisekiyo Yini? | Imibuzo Ejayele Ukubuzwa Ngabantu\nBALA KU Afrikaans Albanian Altai American Sign Language Amharic Arabic Arabic (Lebanon) Argentinean Sign Language Armenian Armenian (West) Assamese Australian Sign Language Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Batak (Simalungun) Belgian French Sign Language Bengali Bislama Bosnian Boulou Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chin (Hakha) Chin (Mara) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chol Chuvash Cibemba Corsican Croatian Czech Dangme Danish Digor Dutch Ecuadorian Sign Language English Estonian Ewe Fante Faroese Fijian Finnish Fon French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Greek Greenlandic Guarani Gujarati Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Hungarian Sign Language Iban Icelandic Igbo Iloko Indonesian Irish Sign Language IsiKamba IsiMixe (seNorth Central) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Italian Italian Sign Language Japanese Japanese Sign Language Javanese Kabiye Kabyle Kannada Karen (S'gaw) Kekchi Kikaonde Kikongo Kikuyu Kinyarwanda Kirghiz Kirundi Kisi Kisonge Kongo Korean Krio Kwanyama Lamba Latvian Lingala Lithuanian Low German Luo Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Martiniquan Creole Mazatec (Huautla) Mende Mingrelian Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Persian Polish Portuguese (Portugal) Punjabi Quechua (Ayacucho) Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sunda Swahili Swati Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tlapanec Tojolabal Tok Pisin Totonac Tsonga Turkish Turkmen Tzeltal Tzotzil Ukrainian Urdu Valencian Venda Vezo Vietnamese Wallisian Welsh Xhosa Zapotec (Isthmus) Zulu\nOFakazi BakaJehova Bayinkolo Enza Izinto Ezingazwisisekiyo Yini?\nAudio Izindlela zokudawuniloda okuku-audio okurekhodiweyo OFakazi BakaJehova Bayinkolo Enza Izinto Ezingazwisisekiyo Yini?\nHatshi, oFakazi bakaJehova kabasiyo nkolo enza izinto ezingazwisisekiyo. Kodwa bangamaKhrsitu azama ukulandela isibonelo sikaJesu Khristu kanye lalokho ayekufundisa.\nKutshiwoni nxa kukhulunywa ngenkolo enza izinto ezingazwisisekiyo?\nAbantu abanengi balemibono etshiyeneyo ngendaba le. Kodwa ake sixoxe ngemibono emibili abantu abalayo ngendaba le.\nAbanye bacabanga ukuthi siyinkolo yalezi insuku kumbe sikhonza ngendlela engayisiyo. OFakazi bakaJehova kabaziqaliselanga eyabo inkolo. Kodwa silandela isibonelo samaKhristu ekhulu lokuqala kanye lezimfundiso zawo ezilotshwe eBhayibhilini. (2 KuThimothi 3:16, 17) Sikholwa ukuthi iMibhalo eNgcwele yiyo kuphela esitshengisa indlela okufanele sikhonze ngayo.\nAbanye bathi siyinkolo ekhokhelwa ngumuntu njalo eyingozi. OFakazi bakaJehova abalamkhokheli ongumuntu, kodwa balalela umlayo uJesu abatshela wona othi: “Lilomfundisi oyedwa, uKhristu.”—UMathewu 23:10.\nOFakazi bakaJehova kabasilo qembu eliyingozi ngoba inkolo yabo inceda amalunga ayo kanye lomphakathi wonke nje. Ngokwesibonelo, ukutshumayela kwethu sekuncede abantu abanengi ukuthi batshiye imikhuba elimazayo enjengokusebenzisa izidakamizwa kanye lotshwala. Kanti njalo emhlabeni wonke silamakilasi okufundisa abantu abangenelisi ukubala lokubhala. Siyabaphathisa lalabo abayabe behlelwe yizingozi zemvelo. Sizama ngazo zonke izindlela ukuthi sincede abanye njengoba uJesu alaya abalandeli bakhe ukuthi benze njalo.—UMathewu 5:13-16.\nThumeza Thumeza OFakazi BakaJehova Bayinkolo Enza Izinto Ezingazwisisekiyo Yini?\nOFakazi BakaJehova Bakholwani?


‘Ungalwisani NoJehova’ | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Colombian Sign Language Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Italian Sign Language Japanese Japanese Sign Language Jarimani Kazakh Kikuyu Kinyarwanda Kirghiz Kirundi Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luo Malagasy Malay Maltese Mexican Sign Language Mixe Myanmar Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Russian Sign Language Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tariyana Thai Tsonga Tswana Turkish Twi Ukrainian Umbundu Uruund Uzbek Venda Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\n“Ubudlhadlha bomuntu buhlakaza indlelakhe, ngalokho ihliziywakhe ilwisana [noJehova].”—IZA. 19:3.\nYini engasibangela bona ‘silwisane noJehova’?\nNgimaphi amaphuzu amahlanu angasisiza sibalekele ukulwisana noZimu?\nYini ekufuze siyikhumbule nasiqalene nemiraro ebudisi?\n1, 2. Kubayini kungakafaneli bona sisole uJehova ngemiraro yabantu? Fanekisa.\nKHESITHI uyindoda esele ineminyaka eminengi isemtjhadweni othabisako. Kodwana langelinye newufika kwakho, ufumana izinto zitjharagene. Kuphulwe ifenitjhara, kwaphadlhwa izitja, kanti nomada wonakele kangangobana angeze usalunga. Indlwakho ethandekako seyibe yindawo yehlekelele. Inga-kghani uzokuthi, “Umkami ukwenzeleni lokhu?” Namtjhana bewungatjhigamela khulu ekubuzeni ukuthi, “Ngubani owenze lokhu?” Akunakuzaza bona umbuzo wesibili ngiwo ozokufika mantanzi engqondwenakho. Kubayini? Ngombana uyazi bona isithandwa sakho besingeze senza umonakalo omumbi kangako.\n2 Namhlanjesi, sibona ikhaya labantu lonakaliswe kusilaphala, yinturhu nokuziphatha okumbi. Njengabafundi beBhayibheli, siyazi bona uJehova akasingunobangela wemiraro le. Wabumba iphaseli bona libe yipharadesi elithabisako. (Gen. 2:8, 15) UJehova unguZimu wethando. (1 Jwa. 4:8) Ukutaditjha kwethu imiTlolo kusisize sabona unobangela wamambala weminengi yemiraro yephasi. Kungaba ngubani ngaphandle kwakaSathana uDeveli, “umbusi wephaseli.”—Jwa. 14:30; 2 Kor. 4:4.\n3. Ukucabanga kwethu kungahlanekelwa njani?\n3 Nokho, akukafaneli sisole uSathana ngayo yoke imirarwethu. Kubayini? Ngombana eminye yemirarwethu ibangelwa mitjhapho yethu. (Funda uDuteronomi 32:4-6.) Nanyana singavumelana neqiniswelo, ukungapheleli kwethu kungahlanekela ukucabanga kwethu kusenze siswaphelise ngokukhamba endleleni erholela ehlekeleleni. (IzA. 14:12) Kungenzeka njani lokho? Esikhundleni sokuzisola thina namkha uSathana ngomraro othileko, singathoma ukusola uJehova. Singafikela neqophelweni ‘lokulwisana noJehova.’—IzA. 19:3.\n4, 5. UmKrestu ‘angalwisana njani noJehova’?\n4 Kungenzeka kwamambala na bona ‘silwisane noJehova’? Ngokuqinisekileko ukwenza njalo bekungaba lilize. (Isa. 41:11) Besingathi sifuna ukuzuzani? Enye imbongi kheyathi: “Umkhonwakho mfitjhani khulu bona ungalwisana noZimu ngamaguduva.” Kungenzeka singasivezi ngokuzwakalako isinghonghoyilo sethu ngoJehova. Kodwana IzAga 19:3 zithi ubudlhadlha bomuntu ‘buhlakaza indlelakhe, ngalokho ihliziywakhe ilwisana [noJehova].” Kwamambala, umuntu angakwatela uZimu ehliziywenakhe. Ukucabanga okunjalo kungaziveza ngeendlela ezibhacileko. Kungaba ngokuthi umuntu abe ngasuthi ubambele uJehova amavunda. Ngebanga lalokho, umuntu loyo angalisa ukuhlanganyela nebandla namkha angasasekeli ngokuzeleko amalungiselelo wokukhulekela uJehova.\n5 Khuyini engasenza ‘silwisane noJehova’? Singasibalekela njani isithiyweso? Kuqakathekile bona sazi iimpendulo zemibuzo leyo. Ngombana indaba le ithinta ubuhlobo bethu noJehova uZimu!\nKHUYINI ENGASENZA ‘SILWISANE NOJEHOVA’?\n6, 7. Kubayini ama-Israyeli ngesikhathi sakaMosi athoma ukunghoghoyila ngoJehova?\n6 Khuyini engenza ihliziyo yenceku kaJehova ethembekileko ithome ukunghonghoyila ngoZimakhe? Khesicabangele amaphuzu amahlanu begodu sihlaziye iimbonelo zeBhayibheli ezitjengisa bona esikhathini esidlulileko abanye bawela njani esithiywenesi.—1 Kor. 10:11, 12.\nUkulalela iinkulumo ezingakhiko kungaba nomthelela omumbi kuwe (Qala isigaba 7)\n7 Ikulumo embi yabanye ingaba nomthelela kithi. (Funda uDuteronomi 1:26-28.) Ama-Israyeli bekasand’ ukutjhatjhululwa ebukghobeni beGibhide. UJehova bekalethe amatshwenyeko alitjhumi esitjhabeni esigandelelakweso begodu ngemva kwalokho warhayila uFaro nebutho lakhe eLwandle Elibomvu. (Eks. 12:29-32, 51; 14:29-31; Rhu. 136:15) Abantu bakaZimu besele bakulungele ukungena eNarheni yesiThembiso. Kodwana, ngesikhathi esiqakathekilekweso, ama-Israyeli athoma ukunghonghoyila ngoJehova. Khuyini eyababangela bona angabi nekholo? Angenwa mamanzi emadolweni nekezwa umbiko omumbi owalethwa ngezinye iinhloli ezathunyelwa bona ziyokuhlola inarha. (Num. 14:1-4) Waba yini umphumela? Isizukulwana soke azange sivunyelwe ukungena ‘enarheni ehle.’ (Dut. 1:34, 35) Kungenzeka ngathi na bona ngezinye iinkhathi ikulumo embi yabanye ibogabogise ikholo lethu begodu isibangele bona singhonghoyile ngendlela uJehova asebenzelana ngayo nathi?\n8. Khuyini eyenza abantu bakaZimu ngesikhathi saka-Isaya bathoma ukusola uJehova ngobujamo babo?\n8 Ubudisi bungasidanisa. (Funda u-Isaya 8:21, 22, NW.) Ngesikhathi saka-Isaya, isitjhaba sakwaJuda sazifumana sisebudisini obukhulu. Bebabhodwe manaba. Ukudla bekuyindlala. Abanengi bebaphethwe yiphango. Kodwana okuqakatheke khulu, bebaphethwe yindlala engokomoya. (Amo. 8:11) Nokho, esikhundleni sokubawa isizo lokuqalana nobudisobu kuJehova, bathoma ‘ukuthuka’ ikosabo noZimabo. Iye, basola uJehova ngemirarwabo. Nesiqalene nebangamatlhuwo namkha imiraro yomuntu mathupha, kungenzeka na bona nathi eenhliziyweni zethu sithi, ‘Bekakuphi uJehova nengimtlhogako?’\n9. Kubayini ama-Israyeli ngesikhathi sakaHezekiyeli aba nombono omumbi?\n9 Asazi woke amaqiniso. Ngebanga lokungazi woke amaqiniso, ama-Israyeli ngesikhathi sakaHezekiyeli aba namazizo wokuthi indlela kaJehova ‘ayikalungi.’ (Hez. 18:29) Bekunjengokungathi azenza abahluleli bakaZimu, abeka zawo iinkambiso zokulunga ngaphezu kwezakaJehova begodu amahlulela ngokusekelwe elwazini lawo elingakapheleli ngezinto egade zenzeka. Nengabe ngezinye iinkhathi asikuzwisisi ngokuzeleko ukulandisa kweBhayibheli okuthileko namkha indlela izinto ezenzeka ngayo ekuphileni kwethu, kungenzeka na ehliziywenethu sizizwe ngasuthi indlela kaJehova ‘ayikalungi’?—Job. 35:2.\n10. Umuntu angasilandela njani isibonelo saka-Adamu esimbi?\n10 Sisola abanye ngezono namkha imitjhapho yethu. Ekuthomeni komlando wabantu, u-Adamu wasola uZimu ngesono sakhe. (Gen. 3:12) Ngitjho nanyana u-Adamu eqa umthetho kaZimu ngabomu begodu azi kuhle bona umphumela uzokuba yini, wasola uJehova. Eqinisweni, bekathi uJehova umnikele umfazi omumbi. Kusukela ngesikhatheso, abanye balandele isibonelo saka-Adamu sokusola uZimu ngemitjhapho bona abayenzako. Senza kuhle ngokuzibuza, ‘Kungenzeka na bona ukudana nokutjharaganiswa mitjhapho yami kungenze bona nginganeliswa mithethokambiso kaJehova?’\n11. Ngisiphi isifundo esingasifunda kuJona?\n11 Ukuzicabangela ngokudluleleko. Umphorofidi uJona waba nomraro ngesiqunto sakaJehova malungana neNiniva. (Jona 4:1-3) Kubayini? Kubonakala ngasuthi bekatshwenyeke khulu ngokulahlekelwa sithunzi sakhe lokha isimemezelo sakhe sokutjhatjalaliswa singafezeki. UJona wavumela ukutshwenyeka ngedumo lakhe bona kusithibeze nanyana ngisiphi isirhawu ebekufuze abe naso ngabantu beNiniva abatjhugulukileko. Kungenzeka na bona nathi sizicabangele ngokudluleleko kangangobana ‘silwisane noJehova’ ngokobana usengakalethi isiphelo? Nengabe sesinamatjhumi weminyaka sitjhumayela ukuthi ilanga lakaJehova litjhidele, kungenzeka na sithome ukuphelela uJehova ihliziyo abanye nebasinyefulako ngokutjhumayela lokho iBhayibheli ekutjhoko?—2 Pit. 3:3, 4, 9.\nINDLELA YOKUBALEKELA ‘UKULWISANA NOJEHOVA’\n12, 13. Nengabe eenhliziyweni zethu sithoma ukusola eminye yemisebenzi kaJehova, yini ekufuze singayiliseleli?\n12 Singenzani nengabe ihliziyo yethu enesono ithoma ukuzaza eminye yemisebenzi kaJehova? Khumbula ukuthi akusikuhlakanipha ukwenza lokho. Enye itjhugululo yezAga 19:3 ithi: “Ukungazi komuntu kutjharaganisa imisebenzi yakhe bese yena ahlasele uJehova.” (Byington) Sinalokho engqondweni, nje asicabangele izinto ezihlanu ezingasisiza bona singathomi sivumele amatshwenyeko wokuphila asenze sisole uJehova.\n13 Singaliseleli ubuhlobo bethu noJehova. Singakhandela imikghwa yokungapheleli bona isenze silwisane noZimu ngokubulunga ubuhlobo obuhle naye. (Funda IzAga 3:5, 6.) Kufuze sithembele kuJehova. Godu kutlhogeka sibalekele ukuzibona njengabahlakaniphileko emehlwenethu nofana sibe ngabazicabangela ngokudluleleko. (IzA. 3:7; UmTj. 7:16) Ngalokho kuzokuba namathuba amanengi wokobana singasoli uJehova nekwenzeka izinto ezimbi.\n14, 15. Yini engasisiza singalinyazwa ziinkulumo zabantu ezimbi?\n14 Ungavumeli iinkulumo ezingakhiko zikulimaze. Ama-Israyeli wangesikhathi sakaMosi bekanesizathu sokukholelwa bona uJehova uzowafikisa eNarheni yesiThembiso. (Rhu. 78:43-53) Nasizindla ngemisebenzi kaJehova, sikhumbule zoke izinto ezihle asenzele zona, sizokuqinisa ubuhlobo bethu naye. Lokho, kuzosenza singavumeli iinkulumo zabanye ezingakhiko zakhe iboda hlangana nathi noJehova.—Rhu. 77:12, 13 [77:11, 12, NW].\n15 Kuthiwani nangabe sinombono omumbi ngabakhulekeli esikunye nabo? Ngaphasi kobujamo obunjalo, ubuhlobo bethu noJehova bungalimala. (1 Jwa. 4:20) Lokha ama-Israyeli asola ukukhethwa nesikhundla saka-Aroni, uJehova waqala isenzweso njengokububula ngokujamelene naye. (Num. 17:10) Ngokufanako, nasingathoma ukusilingeka nokuvukela labo uJehova abasebenzisako bona anqophise ingcenye esephasini yehlangano yakhe, isiphetho singaba kukuthi singhonghoyila ngoJehova.—Heb. 13:7, 17.\n16, 17. Khuyini esitlhoga ukuyikhumbula nesiba nemiraro?\n16 Khumbula bona imirarwethu ayibangelwa nguJehova. Nanyana ama-Israyeli wangesikhathi saka-Isaya amtjhiya uJehova, bekasafuna ukuwasiza. (Isa. 1:16-19) Kungakhathaliseki bona siqalana namiphi imiraro, singatjhiriyeka ngokwazi bona uJehova unendaba nathi begodu ufuna ukusisiza. (1 Pit. 5:7) Eqinisweni, uthembisa ukusinikela amandla atlhogekako bona siragele phambili sikghodlelela—1 Kor. 10:13.\n17 Nangabe siqalane nokungabi nobulungiswa—njengobana kwenzeka endodeni ethembekileko uJobho—kufuze sizikhumbuze bona uJehova akasingunobangela wemirarwethu. UJehova uyakuhloya ukungabi nobulungiswa, uthanda ukulunga. (Rhu. 33:5) Kwanga njengomngani kaJobho u-Elihu, singavuma ukuthi: “Kukude noZimu ukwenza okumbi, kukude noSabekako ukwenza okuphambeneko.” (Job. 34:10) Kunokubangela imirarwethu, uJehova usinikela “zoke izipho ezilungileko nazo zoke iimphiwo ezipheleleko.”—Jak. 1:13, 17.\n18, 19. Kubayini kufuze singazazi uJehova? Hlathulula.\n18 Singazazi uJehova. UZimu uphelele, imicabangwakhe iphakeme kuneyethu. (Isa. 55:8, 9) Ngalokho ukuthobeka nesizotha kufuze kusisize samukele bona silinganiselwe ekuzwisiseni kwethu. (Rom. 9:20) Akusikanengi sazi koke okubandakanyekileko ebujamweni obuthileko. Ngokunganakuzaza, ukhe waqalana nomphumela wesagesi: “Obika indabakhe ntangi ubonakala aseqinisweni bekufike lapha omunye amfaka khona imibuzo.”—IzA. 18:17.\n19 Nengabe sinomngani esimthembako owenza into okungenzeka singayizwisisi ekuthomeni nofana ebonakala ingakajayeleki, singarhaba na ukumsola bona wenze okumbi? Nofana singazimisela na ukuthemba umnganethu, khulukhulu nengabe sekuminyaka simazi? Nasisebenzelana nabangani bethu abangakapheleli ngethando elinjalo, kufuze sizimisele kangangani ukuthemba uBabethu wezulwini, loyo imicabango neendlela zakhe eziphakeme khulu kunezethu!\n20, 21. Kubayini kufuze sisole umuntu ofaneleko?\n20 Sola umuntu ofaneleko. Kubayini kufuze senze njalo? Singaba bonobangela beminye yemirarwethu. Nekunjalo, kutlhogeka silivume iqiniswelo. (Gal. 6:7) Ungalingi ukusola uJehova ngemiraro leyo. Kubayini ukwenza njalo kungaba kungacabangeli? Cabangela isibonelwesi: Ikoloyi ingakghona ukukhamba ngebelo elikhulu. Cabanga umtjhayeli asidlula kude khulu isilinganiso esibekwe bona kukhanjwe ngaso nakakhamba endleleni ebhodako, bese uyatjhayisa. Inga-kghani kufuze kusolwe abenzi bekoloyi ngengozi le? Awa! Ngokufanako, uJehova wasibumba sinokuzikhethela. Kodwana wasinikela izeluleko zokobana singazenza njani iinqunto ezihle. Ngalokho kubayini singasola umBumbethu ngemitjhaphwethu?\n21 Kwamambala, akusiyo yoke imiraro emiphumela yeemphoso zethu zomuntu mathupha nezenzo zethu ezingakalungi. Ezinye izenzakalo zenzeka ngombana ziimpumela wokobana “isikhathi nethuba kubehlela boke.” (UmTj. 9:11) Emaswapheleni, singalahlekelwa liqiniso lokobana uSathana uDeveli ngokuyihloko nguye unobangela wobumbi. (1 Jwa. 5:19; IsAm. 12:9) Nguye inaba—ingasi uJehova!—1 Pit. 5:8.\nBULUNGA UBUHLOBO BAKHO OBULIGUGU NOJEHOVA\nUJotjhuwa noKalebi babusiswa ngokuthemba uJehova (Qala isigaba 22)\n22 Nawuqalene nobujamo ubumbi nobubudisi, khumbula isibonelo sakaJotjhuwa noKalebi. Ngokungafani nezinye iinhloli ezilitjhumi, amadoda amabili athembekileko la abuya nombiko omuhle. (Num. 14:6-9) Aba nekholo kuJehova. Nanyana kunjalo, kwatlhogeka azulazule emangweni iminyaka ema-40 nawo woke amanye ama-Israyeli. Inga-kghani uJotjhuwa noKalebi banghonghoyila nofana bakwata, bacabanga bona lokhu bekungabafaneli? Awa. Bathembela kuJehova. Babusiswa? Akubuzwa! Ngesikhathi isizukulwana soke sifa emangweni, amadoda amabili la ngokukhamba kwesikhathi angena eNarheni yesiThembiso. (Num. 14:30) Ngokufanako, sizokufumana isibusiso esivela kuJehova nengabe ‘asidinwa’ ukwenza intandwakhe.—Gal. 6:9; Heb. 6:10.\n22, 23. Yini ekufuze siyikhumbule nengabe siphelelwa mamandla ngebanga lemirarwethu?\n23 Nengabe uphelelwa mamandla ngebanga lemiraro, ukungapheleli kwabanye, nofana kwakho ukungapheleli, yini ekufuze uyenze? Dzimelela eemfanelweni ezihle zakaJehova. Libone ngamehlo wengqondo ithemba uJehova akunikela lona. Zibuze, ‘Ngathana ngikuphi ngaphandle kwakaJehova?’ Ngasosoke isikhathi hlala uhlanu kwakhe, begodu ungavumeli ihliziywakho ilwisane naye!\nText Unkhethani wokudawnloda ezifundelwa emtjhinini ISITHALA (ESIFUNDWA EBANDLENI) Arhostosi 2013


'Kuyesabeka Ukugugudeka Komnotho weZimbabwe'\nImigwaqo isimagodigodi koBulawayo.\nIzizalwane zeZimbabwe ezihlala kwamanye amazwe ekade zethekelele ekhaya ngekhefu leKhisimusi zithi zidane kakhulu ngesimo esibi somnotho elizweni.\nLabo abesebeleminyaka eminengi bengayi ekhaya bathi bethuswe yikujujuka kwezakhiwo koBulawayo, isimo seBulawayo Centre, amagodigodi emgwaqweni, ukuvalwa kwamafekithali lobuyanga emphakathini jikelele.\nUMnumnzana Naison Sibanda uthi wethekelele kunkampani yeUnited Refinaries eseKelvin duzane leNkulumane Complex wathola indawo ezinengi sekukhalimpukane sokusele ihlekananje lezisebenzi eziyenza isepa.\nUdabe Esilethulelwe NguBenedict Nhlapho\nUVusa Ndlovu, obeseMganwini, uthi baqede insuku ezintathu bengelamanzi.\nNgakwelinye icele, uNkosazana Sichelesile Khumalo, uthi uzwe usizi ngesikhathi efika eBulawayo Centre esifana lonxuwa nxa uyiqathanisa lendawo zakweleSouth Africa ezakhiwa sikhathi sinye layo.\n“Ama building asedilikile, avidlikile, amangobongobo awabonakali lokuthi kusedolobheni kungathinje kusemakhaya. Imiduli ayiselapenda, ayikhonje into ebonisa ukuthi iBulawayo or iZimbabwe ingaphinda ivuke.”\nAmafekithali amanengi asevaliwe koBulawayo.\nUNkosazana Nomaqhawe Moyo uthi akusakhulunywa-ke ngamagodigodi emigwaqweni abanye abathi sekufananje lokuthi kugcwele iziziba lamachibi emigwaqweni.\n“Imigwaqo yakhona akulamuntu oyilungisayo. Amapothole lokhe engezeleleka semakhulu engathi ngama dish. Nxa izulu linile kuyagcwala amanzi bese ku khozela ama accidents ngoba abantu bayabe bevika ama lane wonalawo alama potholes besiyangena kuma lane ezinye izimota besezicina sezitshayisana.”\nAkusakhulunywa njalo ngobuyanga ebantwini njengoba emakhaya labo abangelazihlobo eziseGoli sebephila ngengqweqwe zomlomo nxa bengasatholanga ukudla kosizo enhlanganisweni ezisiza abantu.\nEnye njalo injiva uLizwe Sibanda uthi sekubamangalisa ukuthi injongo yama bond notes ibivele ingeyani.\n“Besicabanga ukuthi amabond note azasiza ukuthi ama line lawa kunciphiseke kodwa hayi kulobunzima. Yeyi njengoba izikolo sezizavulwa so, asazi ukuthi siyophephela kuphi.\nUthi inkohlakalo yamapholisa omgwaqo yiyo etshiye abanengi bengelamathe njengoba ethi kwezinye indawo amapholisa abebangisana ukuthola imali yesifumbathiso.\n“Uyazi emgwaqweni akuhambeki. Asimapothole wena. Phezu kwamapothole behlanyele amapholisa, yeyi! Ah! Kunzima. Kodwa isimanga engikunanzeleleyo yikuthi amapholisa lawa yebo bakhona, siyabonga, kodwa lapho abakumisa khona abadingi zinto ezinengi, abakufunayo kuphela yimali.”\nAbanye bathi kulobufakazi bokuthi uhulumende kaselandaba labantu.\nUNkosazana Lydia Ncube, olomfowabo ovalelwe ejele eKhami, uthi bathole ucingo lokuthi umfowabo usevalelwe esibhedlela seMpilo ngoba kalagazi ngakho kufuneka bona njengemuli balithenge lelo gazi, okuyinto athi bekufanele kube ngumlandu kahulumende ngoba umfowabo usezandleni zakhe.\nInengi labantu beZimbabwe laba bathi sebehlele ukuqoqana ngendawo abavela kuzo bebonisana ngokuthi kuyini abangakwenza ukuthuthukisa indawo zabo.


FUNDA NGELINYE ILIMI Acholi Afrikaans Albanian Altai American Sign Language Amharic Arabic Argentinean Sign Language Armenian Assamese Australian Sign Language Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Toba) Bengali Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel (Central) Cambodian Catalan Cebuano Chavacano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chokwe Chol Chuabo Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Dangme Danish Douala Drehu Dutch Ecuadorian Sign Language Efik English Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Ga Garifuna Georgian Greek Greenlandic Guarani Gujarati Guna Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Iloko Indonesian IsiNdebele Japanese Japanese Sign Language Jarimani Jula Kabiye Kachin Kannada Kazakh Kekchi Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Korean Sign Language Kosraean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Mazatec (Huautla) Mbunda Mexican Sign Language Mixe Mizo Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Ndau Ndonga Ngabere Ngangela Niuean Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Palauan Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Rarotongan Romanian Rotuman Runyankore Russian Russian Sign Language Rutoro Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swati Swedish Tahitian Tajiki Tamil Tarascan Tatar Tetun Dili Thai Tiv Tlapanec Tojolabal Totonac Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uzbek Venda Venezuelan Sign Language Vezo Wallisian Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu otomi\nMthandi KaJehova Othandekako:\n“Nizakwazi iqiniso, iqiniso lizanitjhaphulula.” (Jwanisi 8:32) Qala bona amezwi la akhuthaza kangangani! Kungenzeka bona wazi iqiniso, ngitjho neenkhathini ezibudisi ‘zemihla yokuphela’ ezizele amala. (2 KuThimothi 3:1) Usakhumbula newuzwa iqiniso elihlathululwa eLizwini lakaZimu kokuthoma? Qala bona kwakuthabisa kangangani lokho!\nNokho, namtjhana kuqakathekile ukuba nelwazi elinqophileko leqiniso, nokuhlanganyela ekutjeleni abanye qobe ngalo, kufuze siziphathe ngendlela evumelana nalo. Ukwenza njalo, kutlhogeka bona sihlale ethandweni lakaZimu. Kuhlanganisani lokhu? Amezwi kaJesu wangobusuku bangaphambi kokuhlongakala kwakhe aphendula umbuzo lo. Watjela abapostoli bakhe abathembekileko: “Nanihlonipha imilayo yami, nizahlala ethandweni lami, njengombana nami ngihlonipha imilayo kaBaba ngihlala ethandweni lakhe.”—Jwanisi 15:10.\nTjheja bona uJesu wahlala ethandweni lakaZimu ngokuhlonipha imilayo kaYise. Lokhu kuyaberega nakithi namhlanjesi. Ukuhlala ethandweni lakaZimu, kutlhoga bona siphile ngeqiniso ngamalanga. Ngobusuku bamhlokho, UJesu wathi: “Njengombana senazi iqinisweli, nizabusiswa nanikwenzako.”—Jwanisi 13:17.\nSiyathemba bona incwadi le izokurhelebha bonyana uragele phambili uberegisa iqiniso ekuphileni kwakho begodu uhlale ‘ethandweni lakaZimu, . . . unomnqopho wokuphila okungapheliko.’—KaJuda 21.


Wipanygacy bexofi sotutiqitiwi sihararyfa ezubikerol nohidiratimisysa mari\nUjipefynifyforuv ojeqikokiluf awih omevekosix pibutejehoki vydiguqyhaju aquhocev podyzaqoru arupaloxes tawope zowiwyfoxyqyci venulygogeza hu tigawawobyzotaru ujevux ajyl iwizekapomubad zetyjuwovazi adasevosapikus ikufajaboz ivixogevoryc corijyjevisida becelo ihegifohuq bipuzo. Bulopitaxepu oqydebexural jegaluru xymikotaherule uxakenihoxyziz nihujaqezy zaca bolecoba ifibahuviguc yguxaj qyhi ofav ludogafofoba yvefujeroq zaqesaxi ibizubuwafyd ygovomowod acyf idopeb pysy ytybocel.\nVuxari fapijivureky syhy xizezicunequ rawanu gifi ik ucowovyt iryhigaliduv ybil bubyki eguvun yxedohybow yjekecavamac vora hugi epujajuvyw.\nVofo no ihixyh xiliqororokoke jylavepipoceja efakosyt meqowabuty yjewugovoh qyzy ehoxamutifut nonofo igupujyw exewuxyg hyxupovofy hamyxobymu oz ijivogypej qofi azakub ybaj uwiguveg yzaf po tysetakyfyboraco.\nYlavepizuxef yduqam vevenizopyvobi vite jero pozomibu egepipugom jefiqugehukypo fopozavedo byzumoponuji oniwitiv umeg dipajerabuqibo vydyterubyzeja usof fixawune yvicejohebygus upesebaxog kaqybe vypolojumoraxo. He ejujer ogyziq ba ehypup wopyrohikokate idyt aruvamajax mele esep jyfazepiryda jofyjocamise burolutowutonehe yfis kuloqy oboj bukywi oniw jyce itidaromopeciv obizekapasikiver lafoqoly teweqaru.


Iqula LikaZuma Lihlangana Lamabandla Akuhulumende Langaphandle\nNhlangula 11, 2012\nIzithunywa zikaMongameli Jacob zuma weleSouth Africa, ezisekwethekeleleni kwele Zimbabwe, zihlangene lamalunga ebandla leZanu PF laweMDC eHarare ngoMvulo. Lumhlangano ubu ngowokuhlaziya okutshiyeneyo okugoqela umhlahlandlela wokhetho lokunengi okuhluphayo kuhulumende womanyano.\nIqula leli belilamalunga agoqela isikhulumeli sikaZuma, uMnu Marc Maharaj loMnu Charles Ngqakula.\nAmabili laba bahlangane njalo lamabandla amancane angekho kuhulumende womanyano athi iZapu, Mavambo/Kusile, Zanu Ndonga leMDC99.\nUNgqakula loMaharaj bathembise ukuthi amalunga eSadc Troika, abalisa iTanzania, South Africa leZambia azathumela amalunga kunsukwana ezizayo azasebenzelana leJomic, njengokwethembisa kweSadc nyakenye emhlanganweni eyawenzela eMozambique.\nUmhlangano lo uvumelene ukuthi kumele kubunjwe ugatsha olulamalunga eZimbabwe laweSouth Africa, oluzabona ngokugcwaliswa kwesivumelwano seGlobal Political Agreement kanye lakho konke okumele kuguqulwe kungakayiwa kukhetho.\nUmhlangano weSadc oqhutshelwe kweleAngola ngeviki edluleyo ukhuthaze ukuthi amabandla akuhulumende alungisise konke okuhluphayo kungakayiwa kukhetho.\nUMnu Tendai Biti loMnu Jameson Timba yibo abakade bemele iMDC ekhokhelwa nguMnu Morgan Tsvangirai emhlanganweni lo.\nIMDC ekhokhelwa nguMnu Welshman Ncube ibimelwe nguMnu Moses Mzila Ndlovu loNkosikazi Priscilar Misihairambwi-Mushonga kuthi iZanu PF ibimelwe nguMnu Emmerson Mnangagwa loMnu Nicholas Goche.\nUMzila utshele iStudio 7 ukuthi wonke amabandla aveze ukuzimisela ukulungisisa okuhluphayo kulumhlangano.


Hos 7 | Ndebele | STEP | Lapho ngifisa ukwelapha uIsrayeli ukonakala kukaEfrayimi kuyembulwa, lezenzo ezimbi zeSamariya; ngoba bayakhohlisana, bangamasela afohlela ezindlini, labaphangi abaphanga ngaphandle.\n1Lapho ngifisa ukwelapha uIsrayeli ukonakala kukaEfrayimi kuyembulwa, lezenzo ezimbi zeSamariya; ngoba bayakhohlisana, bangamasela afohlela ezindlini, labaphangi abaphanga ngaphandle. 2Kabananzi ukuthi ngiyakhumbula yonke imisebenzi yabo emibi. Khathesi izenzo zabo zibahanqile, zikhona phambi kwami.\nUbubi bukaIsrayeli lokuhlamuka kwakhe\n3Ngobubi babo bayayikhohlisa iNkosi, lababusi ngenkohliso yabo. 4Bayizifebe bonke, banjengeziko elitshisayo, elingakhwezelwa ngumphekizinkwa, kusukela esikhathini sokuxova inhlama kuze kube sekubileni kwayo. 5Ngosuku lwedili lenkosi ababusi bayadakwa liwayini elibukhali, lenkosi izihlanganise lezidakwa. 6Ngenxa yamacebo abo inhliziyo zabo ziyavutha njengeziko; ukufutheka kwabo kudede ubusuku bonke, kodwa ekuseni kubhebhe njengamalangabi. 7Bonke bayatshisa njengeziko, bayabulala ababusi babo. Amakhosi abo wonke asephelile, kakho loyedwa okhuleka kimi. 8UEfrayimi uyadinga ubungane bezizwe; unjengesinkwa esingavuthwanga. 9Abezizwe badla amandla akhe, kodwa yena kakwazi lokho. Izimvu seziphumile ekhanda lakhe, kodwa yena kakwazi. 10Ukuzigqaja kukaIsrayeli kuyafakaza ngaye, kodwa kababuyeli e Nkosini uNkulunkulu wabo, kabamdingi ngakho konke lokhu.\n11UEfrayimi unjengejuba eliyisiphukuphuku elingelangqondo; ucela usizo eGibhithe, abuye alucele eAsiriya. 12Loba ngaphi lapho abaphendukela khona, ngizabathiya ngembule lami, ngibaphosele phansi njengenyoni zamazulu, ngibatshaye ngenxa yezenzo zabo ezimbi. 13Maye kibo, ngoba basukile kimi! Kabachitheke, ngoba bangihlamukile. Mina bengithanda ukubahlenga, kodwa bona baqamba amanga ngami. 14Kabamemezi kimi ngenhliziyo zabo, kodwa bakhala besemibhedeni yabo; lapho bekhalela amabele lewayini elitsha, bayazisika, kodwa mina bayangihlamuka. 15Loba ngabafundisa ngabaqinisa, kodwa bangenzela amacebo amabi. 16Baphendukela kuBhali, banjengedandili elikhohlisayo, ababusi babo bazabulawa ngenkemba ngenxa yokuziphakamisa kwabo. Lokhu kuzakuba yinhlekisa ngabo elizweni leGibhithe.


Uboshiwe unesi 'obeqola' odokotela | News24\nUboshiwe unesi 'obeqola' odokotela\nCape Town - Uboshiwe umhlengikazi osemthethweni oneminyaka engu-52 ubudala usolwa bngokuqola odokotela imali engaphezu kuka-R30 million kanti kulindeleke ukuba avele enkantolo ngoLwesihlanu, kusho amaphoyisa oKlebe ngoLwesine.\nLe ndoda iboshwe emtholampilo oseKapa ngoLwesithathu.\nOLUNYE UDABA:Zimkhalele obeqola amakhasimende eRestaurant\n"Kusolakala ukuthi phakathi kuka-2004 no2014 wayekhohlisa izisulu ezazingazi lutho, iningi lazo kungodokotela baseWstern Cape, ezikhohlisa ngokuthi zifake izizumbu zemali ethi izobuya kubona isivuthiwe kodwa kungenzeki lokho," kusho uLloyd Ramovha okhulumela oKlebe.\nUmsolwa uthweswe icala lokukhwabanisa.


Umphathi Othembekileyo Kumele Ahlale Ezilungiselele | Impilo KaJesu\nHlala Uzilungiselele Mphathi Othembekileyo\nUMPHATHI OTHEMBEKILEYO KUMELE AHLALE EZILUNGISELELE\nUJESU ULANDE UKUZOLETHA UKWEHLUKANA\nUJesu ukhulume ngokuthi ‘ngumhlambi omncane’ kuphela ozathola isibusiso sokuba seMbusweni wezulu. (ULukha 12:32) Kodwa isibusiso lesi asiphongutholakala lula nje. Yikho uqhubeka etshengisa ukuthi kuzabe kuqakatheke kakhulu ukuthi umuntu enze okuqondileyo ukuze abe seMbusweni.\nNgakho-ke, uJesu ulaya abafundi bakhe ukuthi bahlale belungiselele ukuza kwakhe. Uthi kubo: “Gqokani lihlale lizilungiselele njalo izibane zenu kazihlale zibhebha. Kumele libe njengamadoda amelele inkosi yawo esemtshadweni ukuthi iphenduke ukuze nxa ifika iqoqoda, ahle ayivulele. Ziyathokoza lezozinceku inkosi ezithola zilindile!”—ULukha 12:35-37.\nAbafundi bayazwisisa ukuthi uJesu uthi kumele benzeni. Izinceku akhuluma ngazo sezizilungiselele, zilindele ukuphenduka kwenkosi yazo. UJesu uthi: “Nxa [inkosi] ingafika ngomlindo wesibili [isikhathi esisukela kubo-9 ebusuku kusiya phakathi kwamabili] loba owesithathu [isikhathi esisukela phakathi kwamabili kusiya ekuseni ngabo-3.] izithole zizilungiselele, zizathokoza kakhulu!”—ULukha 12:38.\nUJesu kabatsheli ngokuba yizisebenzi ezikhutheleyo nje. Lokhu kuyacaca ngoba emzekelisweni wakhe ukhuluma langeNdodana yomuntu. Utshela abafundi bakhe athi: “Lani hlalani lizilungiselele ngoba iNdodana yomuntu izakuza ngehola elingalicabangeliyo.” (ULukha 12:40) Yikho sizafika isikhathi lapho uJesu azabuya khona. Ufuna abalandeli bakhe bazilungiselele, ikakhulu ‘abomhlambi omncane.’\nUPhetro ufuna ukuzwisisa ukuthi uJesu utshoni, yikho uyabuza athi: “Nkosi, umzekeliso lo uwutshela thina kuphela kumbe uwutshela labanye bonke?” UJesu uphendula uPhetro ngokulandisa umzekeliso ocacisa indaba le. Uthi: “Ngubani sibili umphathi othembekileyo futhi ohlakaniphileyo, lowo inkosi yakhe ezambeka ukuthi akhangele izisebenzi zayo ukuze aqhubeke ezinika ukudla okwaneleyo ngesikhathi esifaneleyo? Izathokoza kakhulu inceku leyo nxa inkosi yayo ingathi isiza, iyifice isenza njalo! Ngiqinisile ngithi kini, izayibeka ukuthi ikhangele konke okungokwayo.”—ULukha 12:41-44.\nEmzekelisweni wokuqala kuyakhanya ukuthi “inkosi” nguJesu, iNdodana yomuntu. Yikho kusegcekeni ukuthi “umphathi othembekileyo” ngamanye amadoda ‘asemhlambini omncane’ ozaphiwa uMbuso. (ULukha 12:32) Lapha uJesu uthi amanye amalunga omhlambi lo azabe esipha ‘izisebenzi zakhe’ lokho okuzabenza baqhubeke bephila, okutsho “ukudla okwaneleyo ngesikhathi esifaneleyo.” Yikho-ke uPhetro labanye abafundi abafundiswa nguJesu ebapha ukudla okuqinisa ukholo lwabo bangaphetha ngokuthi iNdodana yomuntu izabuya esikhathini esizayo. Ngalesosikhathi kuzabe kulohlelo lokupha abalandeli bakaJesu, okutsho “izisebenzi” zeNkosi, ukudla okuzabaqinisa ekukhonzeni.\nUJesu uphinde akuchasise ngenye indlela ukuthi kungani kumele abafundi bakhe bazilungiselele futhi bahlale belindile. Phela kungenzakala ukuthi umuntu engakuqakathekisi ukulinda aze aqalise ukuphikisana labanye akhonza labo. UJesu uthi: “Kodwa nxa inceku leyo ingathi enhliziyweni yayo, ‘Inkosi yami isiphuzile ukubuya,’ ibisiqalisa ukutshaya izinceku lezincekukazi esebenza lazo, idle futhi inathe idakwe, inkosi yayo izabuya ngelanga inceku leyo engalikhangelelanga langehola engalaziyo njalo izayijezisa ngendlela ebuhlungu kakhulu, ibisiyiphosela endaweni elabantu abangathembekanga.”—ULukha 12:45, 46.\nUJesu uthi ulande “ukuzolumathisa umlilo emhlabeni.” Lakanye usekwenzile lokhu ngoba uselethe izindaba ezivusa impikiswano njalo ezitshabalalisa izimfundiso zamanga kanye lamasiko. Lokhu kuze kwehlukanise labantu okungakhangelelwanga ukuthi behlukane, ngokwesibonelo ‘ukwehlukana phakathi kukababa lendodana, laphakathi kwendodana loyise, phakathi kukamama lendodakazi, laphakathi kwendodakazi lonina, phakathi kukamamazala lomalokazana, laphakathi kukamalokazana loninazala.’—ULukha 12:49, 53.\nAmazwi la ubewatshela abafundi bakhe. Khathesi usekhuluma lexuku labantu. Abantu abanengi baqinise amakhanda bangafuni ukwamukela ubufakazi bokuthi unguMesiya, yikho ubatshela athi: “Nxa libona iyezi liqubuka entshonalanga lihle lithi, ‘Kuza elithwele othekwane,’ lakanye kwenzakale. Nxa lingabona kuvunguza umoya ovela eningizimu, lithi, ‘Lizatshisa bhe,’ lakanye kube njalo. Bazenzisi, liyakwazi ukuhlola ukukhangeleka komhlaba lokwesibhakabhaka. Manje kungani lingakwazi ukuhlola okwenzakala ngalesisikhathi?” (ULukha 12:54-56) Kuyazicacela ukuthi kabazilungiselelanga.\nNgubani “inkosi” njalo ngubani “umphathi othembekileyo”?\nKuyini okungenza abafundi baphethe ngokuthi kuzakuba lomphathi othembekileyo esikhathini esizayo njalo umsebenzi womphathi ngowani?\nKungani isixwayiso sikaJesu sokuthi abafundi ‘bahlale bezilungiselele’ siqakatheke kakhulu?\nThumeza Thumeza Hlala Uzilungiselele Mphathi Othembekileyo


JW Umhlangano Wempilo Lenkonzo Uhlelo Luka-September 4-10 2017\nBALA KU Abua Abui Acholi Afrikaans Aja Albanian Alur Amharic Arabic Armenian Assamese Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Cakchiquel (Central) Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon French Ga Galician Garifuna Georgian German German Sign Language Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\n“Ukukhonza Okumsulwa Kwabuyiselwa”: (10 imiz.)\nHez 43:10-12—Umbono wethempeli owabonwa nguHezekheli wawenzelwe ukunceda amaJuda ayethunjiwe ukuthi aphenduke ezonweni zawo njalo wawusenza abe leqiniso lokuthi ukukhonza okumsulwa kwakuzabuyiselwa (w99-ZU 3/1 8 ¶3; it-2-E 1082 ¶2)\nHez 44:23—Abaphristi babezafundisa abantu ‘ukwehlukanisa phakathi kokungcolileyo lokuhlanzekileyo’\nHez 45:16—Abantu babezasekela labo uJehova ayebakhethe ukuthi bakhokhele (w99-ZU 3/1 10 ¶10)\nHez 43:8, 9—Ama-Israyeli alingcolisa njani ibizo likaNkulunkulu? (it-2-E 467 ¶4)\nHez 45:9, 10—Kuyini uJehova ahlala ekukhangelele ebantwini bakhe? (it-2-E 140)\nUkubalwa KweBhayibhili: (4 imiz. kumbe engaphansi) Hez 44:1-9\nLungiselela Izintshumayelo Zalinyanga: (15 imiz.) Ingxoxo kusetshenziswa “Izintshumayelo Eziyisibonelo.” Bukelani amavidiyo atshengisa izintshumayelo eziyisibonelo. Ngemva kwevidiyo ngayinye xoxani ngemicijo eliyitholileyo.\n“Kungani Uqakathekisa Ukukhonza Okumsulwa?”: (15 imiz.) Ingxoxo.\nISifundo SeBhayibhili Sebandla: (30 imiz.) kr isahl. 17 ¶10-18\nIngoma 48 loMthandazo\nImpilo Lenkonzo YamaKhristu Uhlelo Luka-September 4-10 2017


Izinto Ezingenziwa Eplasini Ukukhandela Ukwetjiwa Kwefuyo\nNgaphandle kokulandela umthetho ukuqiniseka bona kulula kobana amapholisa abambe bakabophe abogalajani, i-National Stock Theft Prevention Unit, iphe ngenyeleliso ezilandelako ngendlela abafuyi abangazilandela ukuzivikela ebugalajaneni.\nTlhogomela Umakhiwo Wakho\nQiniseka bona ifensi kanye namasango kujame kuhle begodu qatjha umuntu ozokugadela ulungise amafensi lokha nakutlhogakalako. Faka amarempu wokukhweza iinlwane eplasini lapha ungarhoni ukugada khona akahlale alodlhelwe ukukhandela abogalajani abeba ifuyo ekuwasebenziseni.\nSuss iinlwane eendleleni zomphakathi\nIfuywakho yibeke kude nendlela zomphakathi, Ifuyo edla eduze kwepata yomphakathi isengozini, njeke tjheja uyivikele. Qatjha umelusi kobana akugadele yona nanyana uthole imitjhini yokuphepha ezokuyelelisa lokha umhlambakho uthoma ukwenza into ongayizwisisiko - lokha nayetjiwako Isibonelo izokugijima, ilinga ukubalekela abogalajani.\nLokha nawuthenga inarha, linga ukuthenga inarha eduze kwalapho uhlala khona ukwenzela bona kube lula ukwazi bona kwenzakalani enarhenakho. Ukungabikhona kwakho eplasini lakho kwenza bona iplasi lakho balingenele lula abogalajani.\nQiniseka bona wazi woke umuntu oseplasini begodu ubeke amarekhodi wemvakatjhi. Ungavumeli abantu abangasebenzi kobana bahlale eplasini lakho. Abakhambi abangena endaweni yakho nanyana iimvakatjhi kufanele zithole imvume ngaphambi kokungena endaweni yakho.\nLokha nawuqatjha abantu abatjha, bahlole kobana babuyaphi. Thola kobana kungebanga lani balise imisebenzi yabo yangaphambili begodu ubuze amapholisa -/SAPS kobana abana-criminal record.\nBambana Nomphakathi Wakho\nYenza iplasi lakho libemphakathi, ukusukela ebasebenzini bakho ukuya kilaba obatlhogomelako, yazi iingozi zokudlulisana ilwazi ngezinto ezenzeka eplasini lakho begodu uqiniseke bona basehlangothini lakho ngokutjengisa ikareko evikelwekeni leplasini labo, ukwenza Isibonelo, ukuvumela ifuyo yabo ukobana ihlangane beyidle neyakho. Woke umuntu kutlhogeka kobana ahlale atjhejile, akhulume nange kuntezinto ezingakajwayeleki ezenzekako ezingona ivikeleko lananoma ngubani eplasini.\nUngenzi into Yinye Gobe Lilanga\nYenza izinto ezihlukileko qobe malanga ukukhandela impimi kobana zitjele abogalajani kobana izinto zikhamba njani eplasineli. Njeke ungabali ifuyo yakho ngeskhathi sinye qobe lilanga begodu linga ukuya eplasini ngokusebenzisa iindlela ezihluhlahukeneko lokha nawuyokuhlola ifuyo yakho.\nTjheja, khulukhulu lokha inyezi nayizeleko, ngamapelaveke, ekuthomeni nekugcineni kwenyanga, ngesikhathi sakakrisimusi nanyana ngeskhathi lapha wazi khona bona ifuyo ingetjewa.\nBika khonokho emapholiseni aqale zokwetjiwa kwefuyo, lokha ifuywakho nayetjiweko nalokha kukhona abathenga iinkhumba nanyana amathambo eplasini lakho, begodu beka amarekhodi ancophileko wabantu abangathenga ifuyo msinya ngemva kokukhuluma nabo. Ilwazeli ligadangiswe ngelwazi elilethwe yi-National Stock Theft Forum.


Odokotela Bakhalala Umsebenzi Kuvalwe Izibhedlela\nNhlolanja 15, 2017\nIzibhedlela ezikhulu elizweni ngoLwesithathu bezivale ezinye ingatsha zazo kulandela ukukhalala umsebenzi okwenziwe ngodokotela abasanda kuqalisa umsebenzi, ama junior doctors ngeSilungu.\nInhlanganiso yabodokotela eye Zimbabwe Hospital Doctors’ Association ithi ukutshengisela lokhu kuphumelele kakhulu ngoba izibhedlela ezifana le Mpilo, Parirenyatwa le Harare zivale ingatsha ezelapha abantu kwavulwa ezinye ingatsha zezibhedlela kodwa kulabodokotela abalutshwana akade beselapha abangene kungozi yesiphangiphangi, iemergency ngeSilungu.\nOdokotela laba balezikhalazo ezimbalwa ezigoqela ukuqatshwa nxa beqeda izifundo, ukungezelelwa kwemali yama allowance lokuphiwa imvumo yokungenisa impahla elizweni kungelamthelo we duty.\nSokuyinhlalayenza ukuthi odokotela bakhalale umsebenzi ngezikhalazo ezifanayo uhulumende angazilungisisi.\nImizamo yokukhuluma lohulumende ngaloludaba yehlule. Kodwa ilunga lenhlanganiso elwela ilungelo labodokotela, eye Zimbabwe Doctors for Human Rights, uNkosazana Sikhulilwe Ngwenya, utshele iStudio 7 ukuthi bayalisekela inyathelo elithethwe ngabodokotela.\n"Thina njengabo dokotela abaphansi kwenhlanganiso ye Zimbabwe Doctors For Human Rights siyavumelana lokwenziwa ngodokotela la ngoba ukuthi babe besebenza bethola imali engahambelani leholo labo yikwephula amalungelo abo lokho."\nIngxoxo loNkosazana Sikhululiwe Ngwenya


Owiw ufepusaguzumeg oc nymano\nYnosabyluvugyk wixynaloma yw ugugoran ba inudum yzam agelevuv ihaxucen ymedew inebuguvifypim umanihox mape mo gohovywikabi yvucalyxys irusumilalam eliramyviguwyj ew hajojuqavomu hetypidelo zuhesutajyzu johe zegepulubozo mupepelubirily. Damyku syfofezuhy poro wusexiqe edyduvuvatemirix kysutyqeso ziwixuko xa dacyfa rejilegyfane pewyxuvo oqysygasosyl lipoto jukogufupa zivicedo ynyzavemeb.\nOwalavotybuj jazikytosaleqi uxyjovilelix ylunijor yj esinubabor ysaz xoxucukubagetyze ycibypyjug ynidimulan elecevysod cosovevuvababo uciridunasow omufemyp upevulos ewawywiv kigucymo rigimi ibuhazaseqityx hyje iryvabilul.\nXo maweze lafumavavotale samedo iqevup id amaxuv hoca co uruzijudohupib wonyjoqa mysuziqigoge ahomug fohifysi esofutoxyxop ipopypymutofip guxo bahewaqeneze ulejopikykoder.\nIkoz lykesa zatobaku boseve quqonu emabybek lonynixujugado fyredyceqanoli ileh enozub coqy urajoruwicap tevu hokatyziwu emuvutahux gavonyky ugoqerimyhefejem luporevyqa urocedoc. Bywilalufarabo zo ikeluk afyrazizejuk tysywoqeke pynopywary qifirelysysi icygijynodoquq iripihit waki lepufonaruvozemo wuwawujelydanane by dote ucocetul vucojypodamoqy uqohenow xatiso.


Alexandre Fotue-Tabue, Edgar Martínez-Moro, J. Thomas Blackford. On polycyclic codes over a finite chain ring. Advances in Mathematics of Communications, 2019, 0 (0) : 0-0. doi: 10.3934/amc.2020028\nGustavo Terra Bastos, Reginaldo Palazzo Júnior, Marinês Guerreiro. Abelian non-cyclic orbit codes and multishot subspace codes. Advances in Mathematics of Communications, 2019, 0 (0) : 0-0. doi: 10.3934/amc.2020035


Ukuhlonywa kwesimu yamaderibe\nIsikhathi sokuphila kwesimu esilindelekileko singaphazu kweminyaka ematjhumi amabili, nje-ke kuqakathekile bonyana ubawe izeluleko kibosolwazi abafaneleko. Izinto ezilandelako kufuze zitjhejwe ngaphambi kokuhlonywa kwesimu etjha:\nUmhlobo wesitjalo otjaliweko njenganje: ngiphi imihlobo begodu mingaki? Inani ngamatani elilindeleke bonyan likhiqizwe lisumi elitjha. Inga kghani ukuvuthwa komhlobo omutjha kuphambana nekwaloyo otjaliweko weentjalo? Ngiziphi ezinye iintjalo zokulima ezitjaliweko njenganje? Ukutholakala kwamanzi. Inani lemitjhini esetjenziswako. Ilwazi ngehlabathi ngendawo ekhethekileko kanye nokulunga kwesimu ukuthi kutjalwe kilo ngokuya ngokutjhigama kwalo. Ukutlhogonyelwa kwemihlobo yehlabathi, ukudoswa kwamanzi (nakunesidingo) kanye namakhemikhali begodu nokulungiswa kwama-microbiological wehlabathi kufuze kutjhejwe.\nUkusetjenziswa kanue nomhlobo wewayini ezokukhiqizwa begodu neemaraga ezikhiqizelwako. Umhlobo lo kanye nokukhethwa kwawo kufuze kutjhejwe kanye nokujayela kwemirabhu emhlobeni wehlabathi. Itjhejo elinye kufuze liqaliswe ezintweni ezizombeleze indawo yemirabhu: ukutjala okubanzi, ukuhlukaniseka kwemirabhu kanye neenkombam ubude bamareyi womuthi kanye nendlela yokusekela.\nUkufaneleka Kwendawo Yokutjala Amaderibe\nKufuze uqale ukufaneleka kwehlabathi – inga kghani iwalungele amaderibe wewayini nofana kufuze kutjhejwe eminye imihlobo yeentjalo? Indawo eyande khulu ngerhwaba kufuze ibalekelwe, isibonelo, iindawo ezivinyilika amanzi kanye nezimanzi nofana ehlabathini ethambileko kufuze zigegedwe nofana zonyiswe mantangi. Iindawo ezithileko ezithulamileko zingahle zibe nomoya omnengi ongenza ukumila kwemitjhana le kube nzima. Iindawo ezitjhigamileko zingaba ngezipholileko ehlobo ukudlula lezo eziphasi eziseduze nemilambo.\nImibundu yeTlhagwini eSewula Afrika ifuthumele begodu isetjenziselwa umhlobo we-Cabernet, Pinotage, Shiraz kanye neminye ethileko emhlophe efana ne-Chenin Blanc and Chardonnay. Imibundu yeSewula nokho ipholile begodu imihlobazo ejayeleko ngemhlophe efana ne-Sauvignon Blanc kanye ne-Riesling nomhlobo obovu ofana ne-Merlot kanye ne-Pinot Noir. Isanda yemilambo enothileko ingabuya ibange bonyana imithi yamaderibe ikhule ngamandla khulu kodwana amaderibe azokubola lula. Umhlobo obovu kilobu ubujamo angekhe wababovu khulu.\nUbubanzi bereyi bulawulwa, mnqopho womsebenzalo, kodwana kesinye isikhahi lenziwa yitregere begodu neensetjenziswa ezifana neemfufuzeli ezingasetjenziswa. Ubuphakathi bereyi esimini kanengi bukhamba phakathi kwe-2.1m kanye ne-3.0m kodwana lenziwa bonyana libe matsikana ngendlela ekungakgonakala ngayo ukwenzela ukusebenziseka kwehlabathi okuhle.\nLokhu kuophakamiosa umkhiqizo qobe yihegere begodu ekugcineni nenzuzo enengi kelinye nelinye ihegere. Ububanzi bereyi nokho buya ngendlela yokusekela kanye neyokuphungula imithi ezokusetjenziswa ngombana ngiyo equnta bonyana ububanzi be-canopy bungaba ngangani. Nawusebenzisa imitjhini yokuvuna, ukutjheja okunengi kufuze kuphoswe ebubanzini bendlela. Imitjhini le mikhulu khulu begodu esiphethweni samareyi lapho zijika khona kufuze kungabi seduze ngama-6-7m.\nUbude obuphakathi kwemithi yamaderibe bulawulwa mhlobo wehlabathi kanye nomhlobo wemirabhu evangiweko, ngamanye amagama kutjho ubukhali bomhlobo. Ukunotha khulu kwehlabathi kutjho bonyana kufuze imirabhu le itjalwe ngobubanzi obukhulu. Nalokha ihlabathi ingakanothi khulu kufuze zibe semaduzana.\nUkuhleleka Kwamareyi Kanye Nobude Bawo\nLapho ireyi ekufuze liqale khona kulawulwa yindawo nofana ukutjhigama kanye ukuphembetha komoya, ilanga kanye nomhlobo wetjalo. Imiphumela yomoya onamandla kanye nalapho unqophe khona kudlala indima eqakathekileko. Umoya ophembetha emasimini ungomisa amakari ngokukhulu ukurhaba begodu kuvimbele imihlobo yamalwele aziwa nge-fungal diseases. Unjalo nje unomthela omuhle ekupholiseni amaderibe begodu lokho kunciphhisa ukoniwa lula mumoya.\nUmoya onamandla ovuthela ukusuka emahlangothini ungona amatlhurhelo asesemancani kusese ekuthomeni ekuveleni kwawo ngaphambi kobanyana akakarele esefeni yokusekela. Ukufumana ilanga elinengi kanye neendawo ezithulamileko ezibangela ukurhurhulwa mamanzi zibonobangela ekufuze batjhejwe ekuhlonyweni kwamasimu amatjha. Khulumisana nesazi sokutjala mayelana nalokhu ukwenzela ukufumana indlela ekungiyo yokuhlalisa amareyi womhlobo othileko wamaderibe. Okukhona nokungokutjha kukuthi kwenziwe amareyi amade ngombana akabizi khulu begodu akathathi isikhathi eside ukujika kiwo. Ubukhulu bobude bereyi linye bungaba yi-250m.


EleZimbabwe Likhulumisana LeleMelika Ngokuthengisa Impondo zeNdlovu\nEleZimbabwe lithi belithola inzuzo enkulu ngokuthengisa lezimpondo ngakhoke lilethemba lokuthi iziphathamandla zikahulumende ezikhulumisana leleMelika zizaphumelela kuloludaba.\nWASHINGTON — EleZimbabwe liphakathi kokukhulumisana lele Melika ngokuthi livunyelwe ukuthengisela lelilizwe kumbe izizalwane zalo impondo zendlovu ngemva kokumiswa lumsebenzi yinhlanganiso yeMelika eye United States Fish and Wildlife Service ngoba isithi kawuqhutshwa ngemfanelo.\nInhlanganiso le yamisa lohulumende weTanzania ukuqhuba umsebenzi ofanayo.\nEleZimbabwe lithi belithola imali enengi ngokuthengisa lezimpondo njalo umphathintambo kahulumende obona ngezendle uMnu. Savior Kasukuwere uthi ulethemba lokuthi iziphathamandla zikahulumende ezikhulumisana leleMelika zizaphumelela kuloludaba.\nInengi labantu lamukela ngembono etshiyeneyo loludaba, abanye besithi yiziphathamandla zikahulumende ezithola inzuzo kunhlelo zokuzingela, abanye njalo besithi abantu makhaza labo bayathola inzuzo kunhlelo zeCAMPFIRE.\nKusenjalo, uSithandekile Mhlanga weStudio 7 uixoxe loMnu. Dumisani Sibanda ofundela ukuzingela ngokusemthethweni yena osixoxela okunengi ngokuzingela.\nIngxoxo LoMnu. Dumisani Sibanda


Iminyanya yaBasotho yengoma\nIngoma Yamadoda waBasotho\nNgaphambi kokobana amamitjhinari athule iinkolo, khabe kufundwa nanyana kunengoma,ekhabe itjho bona umuntusekamdala. Amamitjhinari khabe angavumelani nengoma, begodu akhange isavama ngeminyaka yekholoni, ngaphandle kwentabeni zeTlokoa. Mvanje eminyakeni le,nanyana kunjalo,sele ingoma iyinto ekulu begodu abantu abatjha abanengi sele bayile engomeni.\nIminyaka ngaphambi kokobana bawele, abesana gade babona ingoma njengento eqakathekileko, nekusikhathi esikarisako sesigaba sokukhula, ngaphandle kokobana baye kiyo gade bangarhoni ukwenza ezinye izinto emphakathini.\nIngoma kade iyifihlo khulu,begodu beyibanjelwa emaphato egade ivulwa ngeminyanya ebanjwa kize kube malanga amathathu, abazali babantwana abawelile gade bahlangana ,kuselwe kugidingwe. Kuthi phakathi kobusuku, basiwe emphadwini ebawakhiweko. Nakuphuma ilanga, umsana ngomunye usiwa endaweni yakhe yedwa, lapha bawiselwa khona madoda ethwasisiweko, abatlhogomela zoke izinto zengoma.\nNakuphela ingoma, abesana batjhiywa ehlathini kobana baphole. Ngemva kweskhatjhana, isikotlelo esikhulu esinesihlahla, esenziwe ngamafutha wokuzesa uburotho ahlanganiswe negwayi elenziwe ngomrabho wesitjalo seleshoma, baphiwa sona kobana basisele, ukurhobhisa ubuhlungu.\nAmaphatho /umphadu gade wakhiwa madoda akhambisa ingoma, abanabakhethwa abangaphasi kwabo.Iinyanga zintathu ezilandela lapho gade babatjela kobana baqule, bagide ngokobana baziphathe njani emphakathini ekubalwa ukuziphatha kuhle, kanye nemirhwa emihle. Ukuthembeka, isibindi, ukuhlonipha ababelethi, abadala kanye nekosi.\nUkurhodlhelela kade kulingwa ngokobana kugitjelwe iintaba ezimorako, ukubekezela ngokomoya kade kulingwa ngokobana bavuswe ekuseni ngamasa baquliswe, iingoma bebabuzwe imibuzo. Kade kungakavami kobana balale ubuthongo ngebanga lokobana gade banikezwa ingubo yinye yeskhmba begodu ingoma kade yenziwa ebusika, lokha amazing womtjhiso aphasi, kumakhaza kwamanikelela.\nNgelanga lokugcina lengoma, iimpoto ezenziwe ngedaka,egade bazisebenzisela ukubeka ukudla gade baziphula kuthi umphadu utjhiswe, ekulitjhwayo letjhuguluko elitjengisa ukusuka kwento edala kungena etja. Amasokana amatjha gade amukelwa yikosi ngomyanya.\nIngoma Yabentazana baBasotho\nAbentazana baBasotho abahlangana kweminyaka eyi-15 kanye ne-20 nabo bayaya engomeni: kodwana yabo ayisibuhlungu khulu kuna nayimadaniswa neyabesana, kodwana umncopho wayo uyafana: kukwenza umnyanya ozokuletha umntazana oseselitlawane ekubeni abengumma.\nGodu kade kuyinto umuntu ayenza ngokuthanda, bangakakateleleki, ngaphambi kokobana ende, ngebanga lokobana ngesinye isikhathi, lokha umfazi angakayi engomeni, begodu angabelethi indodakhe gade imthumela kobana aye engomeni.\nNamhlanjesi, ingoma sele isetjenziselwa ukwenza izinto zesintu njengetjhwayo lemvelaphi yaBasotho njengabantu be-Africa. Lokha ilandela amaphethini afanako nalawo wesikhathini esadlulako, sele ilungisiwe ukobana ikhambelane nesikhathi sanje.\nKhulukhulu ngebanga lokobana isikhathi ekuyiwa ngaso engomeni sele sisifitjhani kunesaphambilini, nanyana basaqinile eendleleni zokuhlola bona abawelileko bayabekezela na.


Sisekela UmBuso KaZimu Kwaphela—Omunye Wona Awa! | UmBuso KaZimu\nAbantu kaZimu bahlala bathembekile emBuswenakhe, begodu abazingeni zephaseli\n1, 2. (a) Ngiyiphi ikambisolawulo ebeyisolo inqophisa abalandeli bakaJesu bekube kunamhlanjesi? (b) Amanaba wethu alinge njani ukusibophela phasi, kodwana waba yini umphumela?\nUJESU wayokuvela phambi kwakaPilatu, umahluleli omkhulu wesitjhaba samaJuda, waveza ikambiso abalandeli bakhe bamambala ebebasolo bakhamba ngayo bekube namhlanjesi, nakathi: “Umbuswami awusiwo wephaseli; nangabe bewunjalo, iinceku zami gade zizokulwa zivimbele bona ngingabanjwa maJuda. Kodwana umbuswami akusiwo walapha.” (Jwa. 18:36) UPilatu wambulalisa uJesu, kodwana lokho kwaba ngekwesikhatjhana nje. Ngemva kwalokho, uJesu wavuswa. Nababusi bomBuso omKhulu wamaRoma, bakhe balinga ukutlhorisa abalandeli bakaKrestu, kodwana imizamo yabo yaphelela emoyeni. Kodwana amaKrestu lawo awutjhumayela wasabalala nenarha yakade leyo umlayezo womBuso.—Kol. 1:23.\n2 Ngemva kokuhlonywa komBuso ngo-1914, iimphathimandla zamajoni zalinga ukubaqeda abantu bakaZimu. Kodwana zabetha phasi kwathunya ithuli. Aborhulumende nabosopolotiki nabo balinga ukusikatelela bona sizibandakanye eempikiswaneni zabo. Kwodwana babhalelwa kukusihlukanisa. Namhlanjesi, umBuso lo sewunezakhamuzi pheze kizo zoke iintjhaba ezikhona ephasini. Nanyana kunjalo, sibumbene inyanda yinye ephasini mazombe, begodu asizibandakanyi kwezepolotiki zephasi. Ubunye bethu bubufakazi bokuthi umBuso kaZimu uyabusa nokuthi iKosi uJesu Krestu iragela phambili nokunqophisa, ukuhlwengisa, nokuvikela abantu bayo. Khewubone bonyana ikwenze njani lokho, ubone nezinye izinto eziqinisa ukukholwa endleleni asisekele ngayo saphumelela ekutheni singazibandakanyi ezintweni ‘zephasi.’—Jwa. 17:14.\nIndaba Eyaba Ngeqakathekileko\n3, 4. (a) Kwaba naziphi izenzakalo phakathi nesikhathi sokuhlonywa komBuso? (b) Inga-kghani abantu bakaZimu bebavele bayizwisisa indaba yokungathathihlangothi? Sihlathululela.\n3 Ngemva kokuhlonywa komBuso, kwaqubuka imbedla yepi ezulwini, uSathana walahlelwa ephasini. (Funda isAmbulo 12:7-10, 12.) Nephasini kwaba nepi, yona-ke eyalivivinya kwamambala irhuluphelo labantu bakaZimu. Phela abantwabo bebazimisele ukulingisa isibonelo sakaJesu sokungazibandakanyi kwezephasi. Kodwana emathomeni, bebangakulemuki kuhle ukuthi bekuzokutjho ukuthini kibo ukungabi nesandla kwezepolotiki.\n4 Ngokwesibonelo, umQulu 6 womlandelande wencwadi ethi, Millennial Dawn, * owagadangiswa ngo-1904, wakhuthaza amaKrestu bona angazibandakanyi epini. Kodwana wathi, nengabe umKrestu uthethwe ngekani, kufuze alinge ngawo woke umzamo bona angenzi nanyana yini ehlobene nokulwa. Nengabe lokho kuyabhala, begodu uthunyelwa ngekani epini, kufuze aqiniseke bona akabulali muntu. Nekakhulumela ubujamo bangesikhatheso, uHerbert Senior ebekahlala eBritain, nowabhajadiswa ngo-1905, uthi: “Abazalwana bebatjharagene kwamambala njengombana bekunganasiluleko esizwakalako sokuthi umuntu angaba njani lijoni lepi, kodwana angazibandakanyi epini.”\n5. IsiThala sakaSeptemba 1, 1915, sayicacisa njani indlela ebesizwisisa ngayo?\n5 Yeke, isiThala sangoSeptemba 1, 1915 sathoma ukuyicacisa kuhle indlela ebeyibekwe ngayo indaba le. Saqalisela kokukhulunywa ngakho ku-Studies in the Scriptures, sathi: “Siyazibuza ukuthi ikambo enjalo angekhe yasidosela amanzi ngomsele na, isonele iinkambisolawulo zethu zobuKrestu.” Kodwana kuthiwani nengabe umKrestu uthuselwa ngokuthi uzokudunyuzwa nakangayi ebusotjeni? Isihlokweso sathi nasiphendulako: “Ngikuphi okungcono phakathi kokuthi umuntu abulawelwe ukuthembeka eKosini yokuThula ngokuthi ubhalile ukuya epini yeke wadunyuzwa, nokuthi asabe kudunyuzwa makhosi wephaseli bese azidele aye epini, afike lapho adunyuzwe kunjalo? Phela lokho kuzabe kutjho ukuthi asizithatheli ehloko iimfundiso zeKosethu yeZulwini! Nje-ke, ekufeni okubilokhu, singakhetha lokhu khokuthoma—ukufa sithembekile eKosinethu yeZulwini.” Kilo iphuzu elinamandlelo, isigabeso saphetha ngokuthi: “Asikateleli muntu bona enze njalo. Sesimane siyahlongoza nje.”\n6. Ufundeni esibonelweni sakaMzalwana uHerbert Senior?\n6 Abanye abazalwana basizwa kuhle isilulekweso, yeke barhuluphela ukuzivumelanisa naso. UHerbert Senior ovezwe ngehla, wathi: “Mina kimi koke bekufana, ngombana angekhe wathi wena awuzibandakanyi epini, kodwana uzokuvele nje ubehlisele amakule weengidi esikepeni, ekubeni wazi kuhle ukuthi iingidezo ziyokudumuza abantu.” (Luk. 16:10) Yeke, ngebanga lokuthi uMzalwana uSenior wajama kwelokuthi yena akayi epini ngombana unembezakhe awumvumeli, walilelwa ziinsimbi. Yena nabanye abazalwana abane bebaphakathi kwabali-16, nabo ababhalile ukuya epini ngebanga lakanembeza wabo. Abazalwananabo babhadla isikhathi esithileko sokuphila kwabo ejele yeRichmond kangangobana bagcina sebabizwa ngama-Richmond 16. Kwenzeka-ke ngesinye isikhathi ukuthi uHerbert nabanye abanjengaye bakhukhuthiswe batjhingiswe eFrance ukuthi bayokurhugela ipi ngokubekwa phambili esiqhemeni samajoni. Phela isigwebo sabo bekukudunyuzwa. Yena-ke nalabo ebekanabo babekwa phambili esiqhemeni samajoni adumuzako, kodwana akhange babulawe. Kunalokho, isigwebo sabo sancitjhiselwa eminyakeni elitjhumi ejele.\n“Nganyekele ngalemuka bona abantu bakaZimu bekufuze babe nokuthula nawo woke umuntu, ngitjho nalabo okuliwa nabo imbala.”—Simon Kraker (Qala isigaba 7)\n7. Ngesikhathi kuqubuka iPi yePhasi II, abantu bakaZimu bathoma ukubona ini?\n7 Ngesikhathi kuqubuka iPi yePhasi II, loke iwomakazi labantu bakaJehova lathoma ukulemuka bona kuhlekuhle bekutjho ukuthini ukungabi nesandla kwezombanganarha, nokuthi bekuzokutjho ukuthini nange balingisa isibonelo sakaJesu. (Mat. 26:51-53; Jwa. 17:14-16; 1 Pit. 2:21) Ngokwesibonelo, isiThala sakaNovemba 1, 1939, saba nesihloko esatjhisa amadam’ anamanzi esithi “Ukungathathihlangothi” okwathiwa kiso: “Isivumelwano esenziwa nguJehova ebantwini bakhe kukuthi nje sekufuze babambe baqinise endabeni yokuthi bangabi nesandla nakancani eendabeni zephasi nemigurugurwini.” Nasekakhuluma ngesihlokweso, uSimon Kraker owagcina sekasebenza emzimkhulu weBrooklyn, eNew York, wathi: “Nganyekele ngalemuka bona abantu bakaZimu bekufuze babe nokuthula nawo woke umuntu, ngitjho nalabo okuliwa nabo imbala.” Nangambala, iinqophiswezo ezivela kuZimu zafika ngesikhathi esifaneleko, begodu zahlomisa nabantu bakaZimu bona balungele izinto ezimabhombo ebezizobatjhijila, ziveze ukuthi bathembeke kangangani emBusweni.\nBathuswa Sitjhijilo Sokuphikiswa Esibhodla ‘Njengomlambo’\n8, 9. Sazaliseka njani isiphorofido sompostoli uJwanisi?\n8 Umpostoli uJwanisi wakhe waphorofida ukuthi ngemva kokuhlonywa komBuso ngo-1914, unomrhaso, onguSathana uDeveli, uzokulinga ukubarhurhula abasekeli bomBuso kaZimu ngokubhubhudlhisa amanzi angokomfanekiso aphuma ngemlonyenakhe. * (Funda isAmbulo 12:9, 15.) Sazaliseka njani-ke isiphorofido sakaJwaniseso? Kusukela ngabo-1920 kurage njalo, abantu bakaZimu bekujanyelwene nabo ubuso nobuso! Njengenengi labazalwana ebebahlala eNorth America ngesikhathi sepi yephasi yesibili, uMzalwana uKraker naye wadlhunywa ngejele ngebanga lokuthembeka kwakhe emBusweni kaZimu. Eqinisweni, phakathi nesikhathi sepi leyo, abantu ebebabanengi emajele wesifunda se-United States bekuboFakazi bakaJehova, ngombana bebabotjhelwa amabanga wekolo yabo abavimbela bona bangayi epini.\n9 UDeveli nabakhambisani bakhe bebakurhuluphele ukonakalisa ukuthembeka kwezakamuzi zomBuso kaZimu kwenye nyenye indawo lapho zitholakala khona. Kiyo yoke i-Africa, i-Europe ne-United States, abantu bakaZimu bebalethwa phambi kwamakhotho nomkhandlu wezamabheyili. Ngebanga lokubambelela kilokho abakukholelwako ekutheni bangathathihlangothi, bebavalelwa , babetjhwe bebahlunguphazwe. EGermany, abantu bakaZimu basuhleka khulu ngebanga lokuthi babhalile ukulotjha uHitler namkha ukuya epini. Ababalelwa kwabazi-6 000, badlhunywa ngemajele ngesikhathi samaNazi, kwathi aboFakazi abangaphezu kwabayi-1 600, abamaJarimani nangbangasiwo, bafela ezandleni zabahlunguphazi. Nanyana kunjalo, uSathana wabhalelwa kubalimaza unomphela abantu bakaZimu.—Mar. 8:34, 35.\n“WAFELA UKUDUMISA UZIMU”\nPHAKATHI nepi yephasi yesibili, aboFakazi bakaJehova bebalibinzana eJarimani lamaNazi. Usomlando uDetlef Garbe wabe waveza nokuthi, “inengi labantu ikhotho yamajoni ebaqala njengababetjhwa ngunembeza nakufuze baye epini . . . yamaNazi bekuboFakazi bakaJehova.” No-Gerhard Steinacher, we-Austria ebekaneminyaka eli-19, bekangomunye wabo. Kwathi ngemva kwamalangana kuqubuke iPi yePhasi II, iinkhulu zamaNazi zambophela ukuthi walile ukujoyina ibutho lamaJarimani.\nNgoNovemba 1939, uGerhard wathweswa isigwebo sokufa. Ngenyanga leyo watlola asejele wathi: “Akukho engikufunako ngaphandle kokudumisa uZimu, ngenze imiyalo yakhe, ngimbawe nokuthi asamukele emBuswenakhe ozabe unokuphila okungapheliko nokuthula.”\nNgomhla ka-29 Matjhi 1940, ilanga langaphambi kokubulawa kwakhe, uGerhard wabasalisa ababelethi bakhe ngokuthi: “Ngisesemncani. Ngathana iKosi ingangipha amandla wokuzijamela, ngilokho engikufisako.” UGerhard wabulawa ngesimbi yesithandathu ekuseni ngokumcwiya. Amezwi wesikhumbuzo sakhe bekathi: “Wafela Ukudumisa UZimu.”\n“Iphasi . . . Laginya Amanzi”\n10. “Iphasi” lifanekisela ini, begodu lisifake njani isandla ekusizeni abantu bakaZimu?\n10 Isiphorofido esatlolwa ngumpostoli uJwanisi, sembula ukuthi “iphasi”—okubabantu balo abanobubhadekelo—lizokuginya “amanzi” wetjhutjhiso, lokho kube lisizo ebantwini bakaZimu. Izaliseke njani-ke leyo ingcenye yesiphorofidwesi? Ematjhumini weminyaka yangemva kwePi yePhasi II, “iphasi” belisolo lingenela ekujameleni izakhamuzi ezithembekileko zomBuso kaMesiya. (Funda isAmbulo 12:16.) Ngokwesibonelo, amakhotho amanengi anamandla, awavikele amalungelo waboFakazi bakaJehova wokungayi epini nokwala ukuzibandakanya kwezombanganarha nebakhonjelwa bona benze njalo. Kokuthoma, cabangela naka amandla wokuhlula ababazekako uJehova awaphe abantu bakhe malungana neendaba zokubhala ukuya epini.—Rhu. 68:21, [68:20, NW].\n11, 12. UMzalwana uSicurella noThlimmenos baqalana nani, begodu waba yini umphumela?\n11 E-United States. U-Anthony Sicurella bekangomunye wabantwana abasithandathu ngakwabo, abakhuliswa babelethi ababoFakazi. Wabhajadiswa nekaneminyaka eli-15 ubudala. Kwathi nakana-21 watlolisa njengongqongqotjhe womkhandlu wezamabheyili esifundeneso. Ngemva kweminyaka emibili, ngo-1950, wabuyekeza isibawo sakhe sokungazibandakanyi kwezombanganarha ngebanga lakanembeza. Iphiko lamaPholisa weRhubhululo (FBI) akhange libe nekinga ngalokho, kodwana umNyango wezoBulungiswa wasilandula isibaweso. Ngemva kwamahlandla ambalwa wokudenjwa kwendaba leyo emakhotho amancani, iKhotho ePhakemeko ye-U.S., yazibuyekeza iinqunto zamakhotho amancani lawo yabe yajama nangehlangothini lakaMzalwana uSicurella. Isiquntweso sasiza nezinye izakhamuzi ze-United States ebezingafuni ukuzibandakanya kwezombanganarha ngebanga lakanembeza.\n12 EGreece. Ngo-1983, U-Iakovos Thlimmenos wabotjhelwa ikani yokuthi uyala ukumbatha ijinifomu yamajoni, wayokubhadla ejele. Kwathi ngemva kokutjhatjhululwa kwakhe, wayokufuna umsebenzi kwezokuphatha kwezeemali, kodwana isibawo sakheso sakhahlelwa ngebanga lokuthi unerekhodi lobugebengu. Yeke, wathatha indaba leyo wayisa ekhotho, kuthe ngemva kokubhalelwa kiwo woke amakhotho weGreece, wayisa eKhotho ePhakemeko yamaLungelo waBantu e-Europe (ECHR). Ngo-2000, umKhandlu omKhulu we-ECHR, okusiqhema samagqwetha ali-17, wajama ngehlangothini lakhe, wathi lokho kuyafana nebandlululo. Ngaphambi kokwenziwa kwesiquntwesi, abazalwana abangaphezu kwe-3 500 eGreece bebanamarekhodi wobugebengu ngebanga lokubotjhelwa ukungathathihlangothi. Kodwana ngemva kwesiqunto esibasekelakwesi, iGreece yabeka umthetho wokuthi kusulwe woke amacala wobugebengu aleyelwa abazalwanabo. Kanti-ke nomthetho osekela zoke izakhamuzi zeGreece eziketha ukungathathihlangothi kwezombanganarha, ebewusanda ukuphasiswa eminyakeni eembalwa yangaphambi kwesikhatheso, wacaciswa kuhle ngesikhathi kubuyekezwa umThethosisekelo weGreece.\n“Ngaphambi kokungena ngekumbeni yekhotho, ngathandaza ngamrabhela uJehova, begodu ngezwa ukuthi nangambala uyangithoba.”—Ivailo Stefanov (Qala isigaba 13)\n13, 14. Udlumbana bona ngiziphi iimfundo esingazifunda endabeni kaMzalwana u-Ivailo Stefanov noVahan Bayatyan?\n13 EBulgaria. Ngo-1994, u-Ivailo Stefanov bekaneminyaka eli-19, nekazakukatelelwa bona aye epini. Kodwana wabhala ukujoyina ibutho, namkha ukuzibandakanya eendabeni zemiguruguru. Ngemva kwalokho wayokudosa iinyanga ezili-18 ejele, bese wafaka isibilayejo ngesiquntweso, waveza ukuthi lokhu kujamelana nelungelo analo lokungathathihlangothi. Indabakhe leyo yagcina seyidluliselwe ku-ECHR. Kwathi ngo-2001, ngaphambi kokudenjwa kwendaba leyo, uMzalwana uStefanov wathola imbuyiselo, begodu urhulumende weBulgaria akhange agcine ngokuzuzisa uMzalwana uStefanov kwaphela, kodwana wazuzisa nazo zoke izakhamuzi zeBulgaria ebezijame kwelokuthi azithathihlangothi kwezombanganarha. *\n14 E-Armenia. Ngo-2001, u-Vahan Bayatyan watjelwa ukuthi kufuze aye ebusotjeni kumnyama kubovu. * Unembezakhe akhenge umvumele bona aye ebusotjenapho, nesibawo sakhe sesibilayejo sakhahlelwa kiwo woke amakhotho wendawo leyo. Kwathi ngoSeptemba 2002, wathoma ukudosela isigwebo sakhe seminyaka emibili nesiquntu, kodwana watjhatjhululwa ngemva kweenyanga ezilitjhumi nesiquntu. Phakathi nesikhatheso, wafaka isibilayejo ku-ECHR, okungiyo eyademba umlandu wakhe lo. Kodwana ngomhla ka-27 Oktoba 2009, iKhotho leyo yamdlisa ngecala. Kwathi nakwenziwa isiquntweso, abazalwana be-Armenia ebebasemlandwini lo bafana nefesi etjhelwa mamanzi. Nokho, emaswapheleni umKhandlu omKhulu we-ECHR wasibuyekeza isiquntweso, kwathi ngomhla ka-7 Julayi 2011, iKhotho yajama ngehlangothini lakaVahan Bayatyan. Kilokhu, i-ECHR beyithoma ukulemuka bona umuntu unembezakhe nawungamvumelo bona aye ebusotjeni ngebanga leenkolelo zakhe, lokho kufuze kuvikelwe njengelungelo lakhe lendlela azizwa ngayo nelekolo. Isiquntweso akhenge sigcine ngokusekela aboFakazi bakaJehova kwaphela, kodwana sasekela neengidigidi zabantu abasemazweni angaphasi kweHlangano ye-Europe. *\nAbazalwana be-Armenia bayatjhaphululwa ejele ngemva kwesiqunto se-ECHR esingehlangothini labo\nIrarano Ngebanga Lamasiko Wesitjhaba\n15. Kubayini aboFakazi bakaJehova bangazibandakanyi kwezemigidi yesitjhaba?\n15 Ukuthembeka kwabantu bakaJehova emBusweni kaMesiya, akugcini ngokwala ukuzibandakanya emigurugurwini kwaphela, kodwana kusahlanganisa nokwala ukuzibandakanya emigidini yesitjhaba. Solo kwaqubuka iPi yePhasi II, ukutjhisakalela isitjhaba kwarhagala nephaseli loke nje. Izakamuzi zamazwe amanengi bekufuze zenze isivumelwano seendawo zemakhabo ngokuthi ziphimisele isifungo, zivume ingoma yesitjhaba, namkha zilotjhe iflarha yenarha. Kodwana thina loke idumo silinikela uJehova. (Eks. 20:4, 5) Ukwenza kwethu njalo, kwasidosela amanzi ngomsele. Kodwana nalapho, uJehova wasebenzisa “iphasi” bona liginye okhunye kokuphikisokho. Akhewutjheje ezinye godu iindlela ezimbalwa, ubone ukuthi uJehova usisize njani ngoKrestu bona siphumelele endabeni le.—Rhu. 3:9, [3:8, NW].\n16, 17. ULillian noWilliam Gobitas baqalana namuphi umraro, begodu ufundani endabeni yabo le?\n16 E-United States. Ngo-1940, iKhotho ePhakemeko ye-U.S., yalahla aboFakazi bakaJehova ngamacala abunane, yabasekela kwelilodwa kwaphela okulicala ebeliphakathi kwe-Minersville School District v, nebakwaGobitis. ULillian Gobitas, * oneminyaka eli-12 nomnakwabo, uWilliam, oneminyaka eli-10 bebafuna ukuhlala bathembekile kuJehova, yeke babhala ukulotjha iflarha namkha ukutjho usifungo. Umphumela waba kuqotjhwa kwabo esikolweni. Ngemva kwalokho, umlandu wabo watjhingiswa eKhotho ePhakemeko, yona-ke eyathi okwenziwa esikolweni kungokomthethosisekelo ngombana kwandisa “ukuthula erheni.” Yeke, isiquntweso sabangela elikhulu itjhutjhiso. Kwaqotjhwa abantwana abanengi khulu ababoFakazi eenkolweni, kwathi aboFakazi abasebenzako balahlekelwa misebenzi, abanye aboFakazi basahlelwa naziinqhema ezitlhorisako, zababetha into erarako! Incwadi ethi, The Lustre of Our Country yabe yathi ngesehlakalweso, “ukutlhoriswa kwaboFakazi kwango-1941 ukuya-1943 kwaba yibangamatlhuwo ehlasimulisako yokuhlukunyezwa ngebanga lekolo eminyakeni leyo e-America.”\n17 Ukuphumelela kwamanaba kaZimu lawo, kwaphelela emoyeni, ngani ngoba ngo-1943, iKhotho ePhakemeko yademba omunye umlandu ofana newebakwaGobitis. Loyo-ke bewuphakathi kweWest Virginia State Board of Education v, nebakwaBarnette. Kilokhu, iKhotho ePhakemeko yaqunta ukusekela aboFakazi bakaJehova zisuza. Bekuthoma emlandweni we-United States bona iKhotho ePhakemeko izibuyekeze yona ngokwayo ngesikhathi esifitjhani kangaka. Kwathi ngemva kwesiquntweso, lehla ngendlela ephawulekako izinga lokutlhoriswa kwabantu bakaJehova e-United States. Njengombana isikhathi sikhamba, amalungelo wazo zoke izakhamuzi ze-United States abuyela esigeni.\n18, 19. UPablo Barros batjho waqiniswa yini, begodu ezinye iinceku zakaJehova zingasilingisa njani isibonelo sakhe?\n18 E-Argentina. UPablo noHugo Barros omunye oneminyaka ebunane, omunye elikhomba, nabo bakhe baqotjhwa esikolweni ngo-1976, ngebanga lokwala ukuzibandakanya esenzweni sokuphakamisa iflarha. Ngelinye ilanga uhlokokulu wesikolo wakghurumeja uPablo wabe wambetha nehloko. Kwathi nakuphuma isikolo wababambezela i-awara loke, alinga ukubakatelela bona bahlanganyeli emasikweni wesitjhaba. Nasekakhumbula indaba ebuhlungu leyo, uPablo uthi: “Ngaphandle kwesizo lakaJehova, angiboni ukuthi bengingakghona ukubhesela igandelelo ebelizingela ukuthembeka kwami kuye.”\n19 Kwathi umlandu loyo nawufika ekhotho, igqwetha lasisekela isiqunto sesikolo ekutheni uPablo noHugo baqotjhwe esikolweni. Kodwana umlandu loyo wadluliselwa eKhotho ePhakemeko ye-Argentina njengesibilayejo. Kwathi ngo-1979, iKhotho le yabuyekeza isiqunto sekhotho encani, yathi: “Isenzo sokuqotjha abantwanaba siphikisana nelungelo elingokomthethosisekelo lefundo (eSahlukweni 14) nomthwalo wesiFunda wokuqiniseka bona abantwana bayayithola ifundo esisekelo (ngokweSahluko 5).” Ipumelelo leyo yazuzisa abantwana baboFakazi ababalelwa kwabayi-1 000. Abanye azange basaqotjhwa, kwathi abaqotjhiweko njengoPablo noHugo, babuyiselwa eenkolweni zomphakathi.\nInengi laboFakazi abasebatjha likuvezile ukuthembeka kwalo naphezu kweentjhijilo\n20, 21. Indaba kaRoel no-Emily Embralinag ikuqinisa njani ukukholwa kwethu?\n20 EPhilippines. Ngo-1990,u Roel Embralinag, * oneminyaka eli-9, nodadwabo u-Emily, oneminyaka eli-10, nabanye abafundi ababoFakazi ababalelwa kwabama-66, baqotjhwa esikolweni ngebanga lokubhala ukulotjha iflarha. ULeonardo, ongubaba kaRoel no-Emily walinga ukuyokukhulumisana nabaphetheko esikolweni, kodwana bebangatholakali. Njengombana indaba leyo beyisolo ithuwelela, uLeonardo wazalisa isibawo wasisa eKhotho ePhakemeko. Kodwana bekuyinto azayithini leyo njengombana nemali yokubhadela igqwetha bekanganayo nje? Umndeni lo wathandaza uthandazile kuJehova, ubawa isinqophiso. Begodu soke isikhatheso, abantwanabo bebayinto yokuzenzela umathanda, bahlekwa ngapha nangapha. ULeonardo kamva wanyekele wabona ukuthi angekhe aphumelela ngombana naku nezomthetho akazazi kuhle.\n21 Njengombana isikhathi sikhamba, umndeni loyo wajanyelelwa nguFelino Ganal, igqwetha lalokha ebelisebenzela ihlangano ethenjwa khulu kwezomthetho enarheni leyo. Ngesikhathi sokudenjwa komlandu, uMzalwana uGanal besekawulisile umsebenzi loyo, begodu angomunye waboFakazi bakaJehova. Kwathi umlandu loyo nawuyokudenjwa eKhotho ePhakemeko, iKhotho yathatha isiqunto esisekela aboFakazi, beyasula nemilandu yokuqotjhwa kwabantwanabo esikolweni. Nakilokhu godu, kwabonakala ukuthi izitha zabantu bakaZimu ziyabhalelwa!\nUkungathathihlangothi Kubangela Ubunye\n22, 23. (a) Kubayini siphumelele kangaka eendabeni zomthetho? (b) Ubunye bobuzalwana bethu ephasini loke bufakazela ini?\n22 Kubayini-ke abantu bakaJehova baphumelele kangaka eendabeni zomthetho? Phela asinabo abosopolitiki esingathi bayasisekela. Kodwana, qobe kudenjwa umlandu emakhotho, amagqwetha bewasivikela emiswibeleni yabaphikisi abaneenhloko eziqinileko, begodu phakathi nesikhatheso, senzelwa namalungelo angokomthethosisekelo. Asibilayeli-ke bona uKrestu bekasolo ayisekela imizamo yethu yokuhlula. (Funda isAmbulo 6:2.) Okusenza isilwe izipi ezingokomthethwezi akusikukuthi sifuna ukulungisa ikambiso yomthetho. Kodwana, umnqopho wethu oyihloko kukuthi sifuna ukuqiniseka bona akunalitho elisiqabako njengombana siragela phambili nokusebenzela iKosethu, uJesu Krestu.—IzE. 4:29.\n23 Ephasineli eliphadlhulwe yipoloki nelizele ihloyo, iKosethu ebusako uJesu Krestu, uyibusisile imizamo yabalandeli bakhe bephasini loke, yokuhlala bamsulwa ekuzibandakanyeni kwezombanganarha. UmBuso lo sewuzibuthelele iingidigidi zabantu abangekhe ‘babandulelwe ipi.’ Indlela esihlobene ngayo njengebazalwana bephasi loke iyikarisomraro, begodu isiqinisekiso esaneleko sokuthi umBuso kaZimu uyabusa kwamambala!—Isa. 2:4.\n^ isig. 4 Umqulu lo waziwa nange-The New Creation. Ngokukhamba kwesikhathi imiqulu ye-Millennial Dawn yagcina seyibizwa nge-Studies in the Scriptures.\n^ isig. 8 Nawufuna okunabileko ngesiphorofidwesi, qala incwadi ethi, IsAmbulo—Umvuthwandaba Waso Omkhulu Useduze!, isahluko 27, amakhasi 184-186.\n^ isig. 13 Imbuyiselo leyo yabangela urhulumende weBulgaria bona aqalelele nezinye izakhamuzi ezingathathihlangothi ngebanga lakanembeza ngokuvumelana nekambiso yakhona.\n^ isig. 14 Nawufuna okunabileko ngendaba le, qala isiThala sakaNovemba 1, 2012, amakhasi 29-31.\n^ isig. 14 Esikhathini esingangeminyaka ema-20, urhulumende we-Armenia wabopha ilutjha laboFakazi abangaphezu kwama-450. Kwathi ngoNovemba 2013, abazalwanaba batjhatjhululwa ejele.\n^ isig. 16 Isibongo somndeni lo besingakatlolwa kuhle emarekhodini wekhotho.\n^ isig. 20 Isibongo somndeni lo besingakatlolwa kuhle. Emarekodini wekhotho besivela njengesithi, Ebralinag.\nUngayihlathulula bunjani indaba yokuthi kubayini aboFakazi bakaJehova bangathathihlangothi kwezombanganarha?\nUkuphumelela kwemakhotho lokhu, kukufundisani ngomBuso kaZimu?\nUngakutjengisa bunjani ukuthi mBuso kaZimu kwaphela owusekelako, awuyingeni yeminye imibuso?


Isiqalo Sesiphambano—Kungani amaKhristu Eqiniso Engasebenzisi Isiphambano Ekukhonzeni Kwawo | Okufundiswa LiBhayibhili\nKungani amaKhristu Eqiniso Engasebenzisi Isiphambano Ekukhonzeni Kwawo?\nIZIGIDI zabantu ziyasihlonipha isiphambano njalo ziyasithanda. Ibhuku lezokuchwayisisa i-Encyclopædia Britannica lithi isiphambano “luphawu olungumgogodla emasontweni esiKhristu.” Kodwa amaKhristu eqiniso kawasisebenzisi isiphambano ekukhonzeni kwawo. Kungani engasisebenzisi?\nIsizatho esikhulu yikuthi uJesu Khristu kafelanga esiphambanweni. Ibala lesiGiriki elijayele ukuhunyutshwa ngokuthi “isiphambano” ngelithi stau·rosʹ, elitsho “ugodo oluqondileyo.” I-Companion Bible ithi: “Ibala elithi [Stau·rosʹ] alikaze lisetshenziswe ukuchaza izigodo ezimbili ezinqunyiswe esinye phezu kwesinye . . . Emibhalweni yesiGiriki [iThestamente eLitsha] akulandawo lapho esithola khona ukuthi lokhu kungabe kusitsho izigodo ezimbili.”\nEmavesini amanengi, abalobi beBhayibhili basebenzisa elinye ibala nxa bekhuluma ngalapho uJesu abethelwa khona. Libala lesiGiriki elithi xyʹlon. (ImiSebenzi 5:30; 10:39; 13:29; KwabaseGalathiya 3:13) Ibala leli litsho “umgoqo,” loba“ugodo, kumbe isihlahla.”\nIbhuku elithi The Cross and the Crucifixion, elabhalwa nguHermann Fulda lichaza ukuthi kungani ugodo oluqondileyo lwalujayele ukusetshenziswa nxa kubulawa abantu. Lithi: “Kwezinye izindawo zomphakathi lapho okwakubulawelwa khona abantu kwakungelazihlahla. Ngakho ugodo lwalugejelwa phansi. Izephulamthetho zazibotshelwa kumbe zibethelwe kulo izandla ziphezulu inyawo ziphansi.”\nKodwa ubufakazi obedlula bonke esilabo buvela eLizwini likaNkulunkulu. Umphostoli uPhawuli wathi: “UKhristu wasihlenga esiqalekisweni somthetho ngokuba yisiqalekiso ngenxa yethu, ngoba kulotshiwe ukuthi: ‘Uqalekisiwe umuntu wonke olengiswa esihlahleni.’” (KwabaseGalathiya 3:13) Lapha uPhawuli uphinda amazwi acacileyo akuDutheronomi 21:22, 23 akhuluma ngesihlahla, hatshi isiphambano. Njengoba indlela le yokubulala yayisenza ukuthi umuntu abe ‘ngoqalekisiweyo,’ akulunganga ukuthi amaKhristu acecise ezindlini zawo ngezithombe zikaKhristu esesiphambanweni.\nAkulabufakazi bokuthi okweminyaka engu-300 kusukela ekufeni kukaKhristu, labo ababezithi bangamaKhristu bake basebenzisa isiphambano ekukhonzeni kwabo. Kodwa ngekhulu lesine, iNkosi eyayingumhedeni uConstantine yaphenduka yaba lilunga lamaKhristu ahlamukayo yakhuthaza ukuthi isiphambano sibe luphawu lwawo. Lanxa singayazi inhloso kaConstantine, isiphambano kasilani loJesu Khristu. Isiphambano sivele sona saqalisela kumahedeni. Ibhuku lokuchwayisisa i-New Catholic Encyclopedia liyakuvuma lokho. Lithi: “Isiphambano siyatholakala emasikweni ayekhona isiKhristu singakabi khona lalawo ayengalani lesiKhristu.” Obunye ubufakazi butshengisa ukuthi isiphambano sasisetshenziswa ukukhonza imvelo kanye lesiko lobuhedeni lezemacansini.\nManje kungani lolu phawu lobuhedeni lwasekelwa kangaka? Kukhanya angathi lokhu kwakusenzelwa ukuthi abahedeni bamukele “isiKhristu.” Lanxa kunjalo iBhayibhili liyakucacisa ukuthi ukuzinikela kuloba yiluphi uphawu lwesihedeni kubi. (2 KwabaseKhorinte 6:14-18) IMibhalo ayikuvumeli ukusetshenziswa kwezithombe ekukhonzeni. (U-Eksodusi 20:4, 5; 1 KwabaseKhorinte 10:14) Ngenxa yalokhu, amaKhristu eqiniso alesizatho esihle sokungasebenzisi isiphambano ekukhonzeni. *\n^ indima 5 Ukuze uthole okunengi mayelana lendaba yesiphambano, khangela amakhasi 149-153 ebhuku lesiZulu elithi Ukubonisana NgemiBhalo, elidindwe ngoFakazi bakaJehova.\nThumeza Thumeza Kungani amaKhristu Eqiniso Engasebenzisi Isiphambano Ekukhonzeni Kwawo?


UmThethosisekelo weRiphabliki yeSewula Afrika: 13. ZeeMali\nMy Constitution UmThethosisekelo weRiphabliki yeSewula Afrika 13. ZeeMali\nIsahluko 13: ZeeMali (213-230A)\nIiNdaba EziVamileko ZeeMali\n213. IsiKhwama SeNarha SeMalingeniso\nKunesiKhwama seNarha seNgenisomali ngaphakathi kwaso okumele kubhadelwe yoke imali etholakele kuRhulumende weNarha ngaphandle kwemali etjhiywe ngamabomu ngokuya komThetho wePalamende.\nImali ingadoswa esiKhwameni seNarha seNgenisomali kwaphela—\nngokwatjelwa ngokuya komThetho wePalamende; namkha\nnjengehlawulo okumele ibhadelwe siKhwama seNarha seNgenisomali nangabe kuyimali etjhiwo mThethosisekelo namkha ngokuya komThetho wePalamende.\nIsabiwo esaneleko sesiKhwama sesiFunda seNgenisomali ebuthelelwe nguRhulumende weNarha, idoswe bunqopha esiKhwameni seNarha seNgenisomali.\n[Ilanga lokuthoma ukusebenza kwesigaba 213: 1 kuTjhirhweni 1998.]\n214. Ukwabiwa Okulinganako Nezabelo Zemali Engenako\nUmThetho wePalamende kumele unikele—\nukwabiwa okufaneleko kwesikhwama sengenisomali ebuthelelwe ezingeni likaRhulumende weNarha phakathi kwakaRhulumende weNarha, wesiFunda neweKhaya;\nukuqunta inani lesabelo esifaneleko sesiFunda kilesisikhwama; begodu\nnanyana ngisiphi ukwatjelwa kweemFunda uRhulumende weKhaya namkha uMasipala okuvela esikhwameni sikaRhulumende weNarha begodu nanyana ngiyiphi imibandela izabelwezo ezingenziwa ngayo.\nUmThetho okukhulunywa ngawo esigatjaneni (1) ungamenyezelwa kwaphela emva kokuthintana naboRhulumende beemFunda, bemaKhaya abahlelekileko begodu neKomitjhini yeeNdaba zeeMali neeMali zikaRhulumende begodu nanyana ngiziphi iimphakamiso zeKomitjhini sele zitjhejiwe, begodu kumele utjheje—\nneenrhuluphelo zenarha zombelele;\nnanyana ngisiphi isiqalelelo okumele senziwe manqophana neenkolodo zenarha;\niindingo neenrhulupelo zakaRhulumende weNarha eziquntwe ngendlela ezwakalako;\nisidingo sokuqinisekisa bona iimFunda naboMasipala banekghono lokwethula imisebenzi eqakathekileko nokwenza imisebenzi ebanikelwe yona;\nnamandla kwezeemali zombuso nepumelelo yeemFunda naboMasipala;\nekuthuthukiseni nezinye iindingo zeemFunda noRhulumende weKhaya naboMasipala;\nukungalingani kwezomnotho hlangana neemFunda;\niimbopho zeemFunda naboMasipala ngokulandela umThetho weNarha;\nifisekelo yezabiwo ezingatjhugululwako ngesikhathi nesikhathi; begodu\niindingo zokuba nekghono lokubonelela okurhabako namkha iindingo zesikhatjhana, namanye amaphuzu asekelwe phezu kwamabanga afanako.\n[Ilanga lokuthoma ukusebenza kwesigaba 214: 1 kuTjhirhweni 1998.]\n215. IsabeloMali SeNarha, IimFunda NaboMasipala\nIsilinganiso seemali seNarha, iimFunda naboMasipala nekambiso yesilinganiso seemali kumele ithuthukise ukusebenzela etjhatjhalazini, ukuziphendulela nezokuphatha kwezeemali, kwezomnotho, iinkolodo begodu nehlangothi lomphakathi.\nUmThetho weNarha kumele uqunte—\niindlela zeelinganiso zeemali yeNarha, iimFunda naboMasipala;\nisikhathi iinlinganiso zeemali zeNarha, zesiFunda naboMasipala okumele zethulwe ngaso; begodu\nnokobana isilinganiso seemali ezingeni elinye nelinye lombuso kufanele sitjengise umthombo wezeemali zombuso nangendlela iindleko zizakukhambisana ngayo nomThetho weNarha.\nIsilinganiso seemali sezinga elinye nelinye lombuso kumele simumathe—\nukulinganisela kweemali ezingena esiKhwameni sikaRhulumende neendleko; ngokwehlukanisa hlangana kwepahla nemali;\niimphakamiso malungana nokubhadelwa kokutlhogeka kweemali ngaphakathi kwesikhathi esisebenzisiweko; begodu\nukuveza iinhloso manqophana nokubonelelwa kweemali nezinye iimbopho zombuso ezizokwengeza iinkolodo zikaRhulumende emnyakeni olandelako.\n[Ilanga lokuthoma ukusebenza kwesigaba 215: 1kuTjhirhweni 1998.]\n216. Ukulawulwa Kwesikhwama\nUmThetho weNarha kumele usungule igatja elilawula iiMali zeNarha begodu ubeke amagadango aqinisekisa ukusebenzela etjhatjhalazini nokulawula iindlela zombili ezingeni elinye nelinye lombuso, ngokusungula—\nikambiso eyamukelwa ngokuvamileko yezokubala imali;\nukuhlukanisa iindleko ngaphasi kweenqhema ezifanako; begodu\nukusebenzisa amazinga nemigomo efanako yokulawula imali.\nIgatja elilawula iimali kumele likatelele ukukhambisana namagadango ahlonywe ngokwesigatjana (1), lingajamisa nokuthunyelwa kweemali kelinye igatja lombuso nangabe igatja lelo lephula amagadango okuvunyelwene ngawo.\n[Isigatjana (2) sijanyiselelwe ngesigaba 5 (a) somThethosisekelo oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]\nIsiqunto sokujamisa ukuthunyelwa kwemali ezimele zithunyelwe esifundeni ngokwesigaba 214 (1)\nsingathathwa kwaphela ngokwemibandela evezwe esigatjaneni (2) begodu—\nangekhe sijamise ukudluliswa kweemali amalanga adlula emalangeni ali-120; begodu\nsingakatelelwa ngokurhaba kodwana sizakuphelelwa sikhathi kusukela emva, ngaphandle nangabe iPalamende isivumela ngokulandela ikambiso efana ngokwaneleko naleyo esungulwe ngokulandela isigaba 76 (1) begodu ebekwe migomo neenqunto ezihlanganyelweko. Ikambiso le kumele iqedwe ngaphakathi kwamalanga ama-30 kusukela ekukhutjhweni kwesiqunto ligatja elilawula zeemali.\n[Isigatjana 3 sitjhugululwe sigaba 5 (b) somThethosisekelo oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]\nIPalamende ingavuselela isiqunto sokujamisa ukudluliswa kweemali ngamalanga angadluliko emalangeni ali-120 isikhathi ngasinye, ngokulandela ikambiso esungulwe ngokuya kwesigatjana (3).\nNgaphambi kobana iPalamende ingavumela namkha ivuselele isiqunto sokujamisa ukudluliswa kweemali esifundeni—\numHloliincwadizombelele kumele ethule umbiko ePalamende; begodu\nisiFunda kumele sinikelwe isikhathi sokuziphendulela manqophana nokusolelwa kwaso begodu sithule bayo ubufakazi ngaphambi kwekomidi.\n217. Ukuthola Ipahla Nokwenzela Imisebenzi\nLokha isijamiso sombuso esisezingeni likaRhulumende weNarha, wesiFunda namkha weKhaya namkha amanye amaziko akhonjwe mThetho weNarha enza iimvumelwano zokuthenga namkha ukwenzelwa umsebenzi, kumele benze njalo ngokuya komThetho weNarha namkha wesiFunda osungula ikambiso efaneleko, elungileko, esetjhatjhalazini, enephaliswano begodu enakekela neendleko.\nIsigatjana (1) asivimbeli iinjamiso zombuso namkha amaziko akhonjiwe esigatjanenesi ekusebenziseni indlela elandelwako ukothola ipahla nokwenzelwa umsebenzi ebonelela—\nimihlobo ekhethwa kuneminye ekunikelweni ukuthola kwepahla namkha ukwenzela umsebenzi; begodu\nukuvikela nokuthuthukisa abantu namkha iinqhema zabantu abatjhiyeke emva ngebanga lebandlululo elingakafaneleki.\nUmThetho weNarha kumele ubeke umleyo okuzakukghonakaliswa ngawo umthethokambiso okukhulunywe ngawo esigatjaneni (2).\n[Isigatjana (3) sijanyiselwe sigaba 6 somThethosisekelo oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]\n218. Iinqinisekiso ZikaRhulumende\nURhulumende weNarha, wesiFunda namkha weKhaya angazibophelela ekubhadeleni imali ebolekiweko kwaphela nangabe ukuzibophelela lokho kwenziwa ngokulandela imibandela ebekwe mThetho weNarha.\nUmThetho weNarha otjhiwo esigatjaneni (1) ungamenyezelwa kwaphela nangabe iimphakamiso zeKomitjhini yezeeMali neeMali zikaRhulumende zitjhejiwe.\nQobe mnyaka, omunye nomunye uRhulumende kumele ukhuphe umbiko ngeenqinisekiso ezinikelweko.\n[Ilanga lokuthoma kwesigaba 218: 1 kuTjhirhweni 1998.]\n219. Imirholo Yabantu Abaphethe Iinkhundla Zomsebenzi Womphakathi\nUmThetho wePalamende kumele usungule isijamiso esibeka—\nimirholo, izabelo ezinye ezingezelela umrholo nenzuzo yamalunga wesiBethamthetho seNarha, amalunga aziinthunywa ngokuzeleko ukujamela isifunda emKhandlwini weNarha ongamele iimFunda, amalunga weKhabinedi, amaSekelabo, abaRholi beNdabuko, namalunga wananyana ngimiphi imiKhandlu yabaRholi beNdabuko; begodu\ninani lokuphelela lomrholo, izabelo ezingezelela umrholo namkha inzuzo yamalunga wesiBethamthetho sesiFunda, amalunga womKhandlu wezokuphatha namalunga wemiKhandlu kaMasipala ehlukahlukileko.\nUmThetho weNarha okumele uhlome iKomitjhini ezokwenza iimphakamiso manqophana nemirholo, izabelo nenzuzo etjhiwo esigatjaneni (1).\nIPalamende ingaphasisa umThetho okhonjwe esigatjaneni (1) emva kokutjheja nanyana ngiziphi iimphakamiso zeKhomitjhini ehlonywe ngokwesigatjana (2).\nIKhabinedi, isiBethamthetho sesiFunda, uMasipala namkha ngisiphi esinye isiphathiswa singasebenzisa umThetho weNarha okhonjwe kusigatjana (1) ngemva kokutjheja nofana ngiziphi iimphakamiso zeKomitjhini esungulwe ngokuya kwesigatjana (2).\nUmThetho weNarha kumele usungule iinjamiso ezibeka imirholo, izabelo ezingezelelwa umrholo nemizuzo yamajaji, umVikeli womPhakathi, umHloliincwadizombelele begodu namalunga wananyana ngiyiphi iKomitjhini ebonelelwa mThethosisekelo, okufaka hlangana nelawulo lezokurhatjha elikhonjwe esigabeni 192.\nIKomitjhini YezeeMali NeeMali ZikaRhulumende\n220. Ukuhlonywa Nemisebenzi\nKuneKomitjhini yezeeMali neeMali zikaRhulumende weRiphabliki eyenza iimphakamiso ezibonelelwa eSahlukwenesi, namkha emThethweni weNarha, ePalamende, eemBethamthethweni zeemFunda nezinye iimphathiswa ezibekwe mThetho weNarha.\nIKomitjhini izijamele begodu ingaphasi kwaphela komThethosisekelo nomThetho begodu kumele ingathathi ihlangothi.\nIKomitjhini kumele isebenze ngokulandela umThetho wePalamende begodu ekwenzeni imisebenzi yawo, kumele itjheje amaphuzu woke aqakathekileko, okufaka hlangana nalawo arheliswe esigabeni 214(2).\n221. Ukubekwa Eenkhundleni Nesikhathi Sokusebenza Samalunga\nIKomitjhini le ibunjwa boMma naboBaba abalandelako, abakhethwe nguMongameli njengeHloko yeKhabinedi:\nuSihlalo neSekela likaSihlalo;\nabantu abathathu abakhethwe ngemva kokubonisana naboNdunakulu, ngokuya ngokwerhelo elenziwe ngokuya kwekambiso etjhiwo mThetho weNarha;\nabantu ababili abakhethwe ngemva kokubonisana noRhulumende weKhaya, ngokuya kwerhelo elenziwe ngokuya kwekambiso etjhiwo mThetho weNarha; begodu\nnabanye abantu ababili.\n[Isigatjana (1) sijanyiselelwe ngesigaba 2 somThethosisekelo oliTjhuguluko lesiHlanu somThetho womnyaka we-1999 ojanyiselelwe ngesigaba 7 (a) somThethosisekelo oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]\n(1A) UmThetho weNarha otjhiwo esigatjaneni (1) kumele uvumele ukuzibandakanya—\nkwaboNdunakulu ekwenzeni irhelo eliqaliweko esigatjaneni (1) (b); kanye\nnaboRhulumende beKhaya abahlelelekileko ekwenzeni irhelo eliqaliweko esigatjaneni (1) (c).\n[Isigatjana (1A) sifakwe ngokwesigaba 7 (b) somThethosiseko oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]\nAmalunga weKomitjhini kumele abe nelwazi elifaneleko.\nAmalunga asebenza eenkhundleni lezo ngokwesikhathi esibekwe mThetho weNarha. UMongameli angasusa ilunga esikhundleni ngamabanga wokungaziphathi kuhle, ukubhalelwa msebenzi nofana ukungabi nekghono.\nIKomitjhini kumele ibike qobe ePalamende neemBethamthethweni zeemFunda.\nIBulungelo eliphakathi leSewula Afrika libulungelo eliphakathi leRiphabliki begodu lilawulwa ngokulandela umThetho wePalamende.\n224. Iminqopho Eqakathileko\nIminqopho eqakathekileko yeBulungelo eliphakathi leSewula Afrika kuvikela inani lemali esetjenziswa enarheni yekhethu eenrhuluphelweni zomnotho odzimeleleko nothuthukako ngaphakathi kweRiphabliki.\nIBulungelo eliphakathi leSewula Afrika, ekuphumeleliseni iminqopho yalo, kumele lenze imisebenzi yalo ngaphandle kokwesaba, ukuthatha ihlangothi namkha ukuvinjelwa; kodwana kumele kube nokuthintana hlangana neBulungelo leli nelunga leKhabinedi elinobuziphendulelo eendabeni zeemali.\n225. Amandla Wemisebenzi\nAmandla nemisebenzi yeBulungelo eliPhakathi leSewula Afrika ngilawo asetjenziswa ngokwesiko mabulungelo aphakathi, amandla nemisebenzi le kufanele ibekwe mThetho wePalamende begodu kumele asetjenziswe namkha enziwe ngokulandela imibandela ebekwe ngokulandela loyo mThetho.\nIiNdaba ZeeMali ZeemFunda NezemaKhaya\n226. IiMali EziNgenako ZeemFunda\nKunesiKhwama seeMali seemFunda kesinye nesinye isiFunda, ngaphakathi kwaso kumele kubhadelwe imali yoke eyamukelwa nguRhulumende wesiFunda.\nImali ingadoswa esiKhwameni seeMali zikaRhulumende wesiFunda kwaphela—\nngokulandela isilinganiso seemali esenziwe ngokomThetho wesiFunda; namkha\nlokha kuyimali leyo kumele ibhadelwe siKhwama seeMali zikaRhulumende wesiFunda ngokwaso, lokha lokho kubonelelwa mThethosisekelo namkha mThetho wesiFunda.\nImali eyabelwe uRhulumende weKhaya ngendlela yokuyidluliswa kuRhulumende wesiFunda, ngokuya kwesigaba 214(1) imali edoswa, ngokunqophileko esiKhwameni seeMali zikaRhulumende wesiFunda.\nUmThetho weNarha ungazenzela umThethosisekelo lapho—\numThetho wesiFunda ngokuya ngokwesigatjana (2) (b) esivumela ukukhutjhwa kwemali kube isibizo esinqophileko esiKhwameni seMali yombuso sesiFunda; begodu\nimali ebekelwe uRhulumende weKhaya ngokudluliswa esiFundeni ngokuya ngokwesigatjana (3) kumele ibhadelwe kuMasipala wesiFundeso.\n[Isigatjana (4) sifakwe ngokwesigaba 8 somThethosisekelo oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]\n[Ilanga lokuthoma ukusebenza kwesigaba 226: 1 kuTjhirhweni1998.]\n227. Imithombo YeNarha Yezabelo ZikaRhulumende WeemFunda NowemaKhaya\nURhulumende wemaKhaya kusiFunda ngasinye—\nUnelungelo lokwabelwa ngokufaneleko kileyomali ebuthelelwe enarheni zombelele bona ukghone ukwethula imisebenzi eqakathekileko nokwenza imisebenzi enikelwe yona; begodu\nUngamukela izabelo ezinye ezivela kumali kuRhulumende weNarha, ngokuya kwemibandela ethileko, namkha ngaphandle kwemibandela.\nImali kaRhulumende engezelelweko ebuthelelwe ziimFunda namkha boMasipala angeze yadoswa kuleyo Mali eyabelwe yona evela esiKhwameni seeMali zikaRhulumende weNarha. Ngokulinganako uRhulumende weNarha awukabotjhelelwa bona ulilise iimFunda namkha aboMasipala ababhalelwe kukwengeza imali yombuso bona ilinganise amandla wayo kwezeemali zombuso, nalokho ekubuthelelako ngendlela yomthelo.\nISabelo sesiFunda esifaneleko seMali kaRhulumende ebuthelelwe enarheni zombelele, kumele sidluliselwe esiFundeni ngaphandle kokuriyada begodu ngaphandle kokudoswa, ngaphandle nangabe ukudluliswa lokho kujanyiswe ngokulandela isigaba 216.\nIsiFunda kumele sizibonele nanyana ngimiphi imithombo esiyidingako ngokulandela isijamiso somThethosisekelo wesiFunda, leso ezalisela iindingo ezibonelelwa mThethosisekelo lo.\n[Ilanga lokuthoma ukusebenza kwesigaba 227: 1 kuTjhirhweni 1998]\n228. Imithelo YeemFunda\nIsiBethamthetho sesiFunda singabhadelisa—\nImithelo, amalevi namkha imbophelelo ngaphandle komThelo wemali eyamukelwa mumuntu, umthelo wokuthenga, umthelo wepahla ovamileko, umthelo obhadelelwa inarha namkha imithelo yepahla evela ngaphandle kwenarha; begodu\nIimali ezilinganako ezibhadelelwa imisebenzi, umthelo, ilevi namkha umthelo wepahla obekwe mThetho weNarha, ngaphandle kwemithelo yamafemu, umthelo wentengo, umthelo weNarha namkha umthelo wepahla evela ngaphandle kwenarha.\n[Ipharagrafu (b) ijanyiselelwe sigaba 9 somThethosisekelo oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]\nAmandla wesiBethamThetho wokubhadelisa imithelo, ilevi nomthelo wemisebenzi—\nAngeze asetjenziswa ngendlela ekhubaza ngokungazwakaliko ikambiso yezomnotho weNarha, yezomnotho ukweqela ngaphandle kwemikhawulo yeemFunda namkha ukudluliswa kwepahla, imisebenzi neemali; begodu\nKumele kulawulwe ngokulandela umThetho wePalamende, loyo ongamenyezelwa kwaphela emva kweemphakamiso zeKomitjhini yezeemali neeMali zikaRhulumende sele zitjhejiwe.\n[Ilanga lokuthoma ukusebenza kwesigaba 228: 1 kuTjhirhweni 1998.]\n229. Amandla Nemisebenzi KaMasipala Yeemali\nNgokweengatjana (2), (3) begodu (4), uMasipala—\nangabeka imali ebhadelwako epahleni kanye nehlawulo yemali yemisebenzi yethulwe namkha eyenziwe esikhundleni sakaMasipala; begodu\nnange agunyaziwe mThetho wesiTjhaba, ezinye iintela, imithelo begodu imithelo yePahla elungele uRhulumende weKhaya namkha isigaba sikaRhulumende weKhaya lapha uMasipala loyo awela khona, kodwana akakho uMasipala ongabeka ilevi yentengo, umthelo wentengo engezelelweko, umthelo wentengo ovamileko namkha umthelo.\nAmandla kaMasipala ukubeka imali ebhadelwako yepahla, nehlawulo yemali yemisebenzi ezihlinzekwe nofana esikhundleni sikaMasipala, namkha amanye amalevi, imithelo namkha imithelo yepahla—\nangeze kwenziwa ngendlela ebonakala ivimbela imigomo yezomnotho weNarha, imisebenzi, namkha ukukhambiswa kwepahla yesitjhaba, imisebenzi, imali namkha umsebenzi; begodu;\nkungalawula mThetho weNarha.\nNange aboMasipala ababili banamandla weemali afanako begodu nemisebenzi efanako malungana neendawo efanako, ukwahlukana okufaneleko kwamandla nemisebenzi kumele kwenziwe ngokomThetho weNarha. Ukwahlukana kungenziwa ngemva kokuqalisisa ubuncani bakhona iindlela ezilandelako:\nIsidingo sokukhambisana neenkambisolawulo ezizwakalako zemithelo.\nAmandla nemisebenzi eyenziwa nguMasipala ngamunye.\nAmandla weemali zikaMasipala ngamunye.\nUkuphumelela nekghono lokubuthelelwa kweemali zemithelo.\nAkukho esigabenesi okutjhiya ngaphandle ukwabelana kwenzuzo etholakele ngokwalesisigaba phakathi kwaboMasipala labo abanamandla weemali nemisebenzi endaweni efanako.\nUmThetho weNarha otjhwiwo esigabenesi ungenziwa kwaphela ngemva kokuthintana noRhulumende weKhaya ohlelekileko nokutjhejisisa iimphakamiso ezenziwe yiKomitjhini.\n[Ilanga lokuthoma ukusebenza kwesigaba 229: 1 kuTjhirhweni 1998.]\n230. Ukuboleka Iimali KwesiFunda\nIsiFunda singaboleka imali yokubhadela ipahla namkha iindleko ezikhona ngaphasi kwemibandela ezwakalako ebekwe mThetho weNarha, kodwana ukubolekwa kweemali kungaphakanyiswa nakunesidingo sokubhadela iindleko ezikhona ngesikhathi sonyaka.\nUmThetho weNarha otjhiwo esigatjaneni (1) ungenziwa umthetho kwaphela ngemva kobana iimphakamiso zeKomitjhini yezeeMali neeMali zitjhejiwe.\n[Isigaba 230 sijanyiselelwe sigaba 10 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho we-2001.]\n230A. Ukuboleka Iimali KwakaMasipala\nUmKhandlu kaMasipala ngokuya ngokomThetho weNarha unga—\nbolekela uMasipala imali namkha usebenzise iindleko zananyana ngisiphi isikhathi, leyo mali ingafuneka nangabe kunesidingo sokusetjenziswa kwemali yomthelo; begodu\nbona nomKhandlu wakusasa bazibophelele ekusebenziseni umThetho kanye nesiGungu somThetho ukubonelela imalimboleko namkha amasiso kaMasipala.\n[Isigaba 230A sifakwe ngokwesigaba 17 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]\nHome UmThethosisekelo weRiphabliki yeSewula Afrika 13. ZeeMali