Inyoni yezulu | Nal'ibali\nHome | Story Resources | Multilingual stories | Inyoni yezulu\nEnarheni ebizwa ngokuthi yi-Gabon, ithreste elincani lakhiwe ekupheleni kwehlathi. Phakathi kwehlathi leli, phezulu emagatjeni womuthi omkhulu, kuhlala inyoni ekhethekileko – inyoni eyenza izulu.\nKusukela ekadeni ngendlela abahlali bangakhumbula ngayo, bathethe isikhathi sabo ukwenza inyoni le ihlale ithabile. Babulunga iintshutshuru zobuboro, iintokakana zeenthelo nebisi elihlaza lekhukhunathi, begodu iveke neveke iinqhema ezimbili zabahlali bezithatha ukudlokhu bakuse ehlathini, lokha nabakubeka ngaphasi komuthi, omunye wabo uzakudlala ingoma elula ngepiyano yomuno. Ngemva kwesikhatjhana, inyoni yehlele phasi izokudla beyisele. Ithi ingaqeda, ithome ivume ingoma emnandi khulu. Ngesikhathi eso, ivule iimpiko zayo ezilihlaza-samkayi ezirhanyazelako, ngesikhatjhana, izulu lithome ukuna.\nLokhu kwenzeka iminyaka eminengi. Ngombana izulu belihlala lina, iintjalo bezikhulu ngobunengi begodu bekunokudla okunengi ethresteni. Kodwana kancani kancani izinto zathoma ukutjhuguluka. Ngandlela thileko, abahlali bebahlala bamatasatasa base bathoma ukungasatjheji inyoni yezulu. “Izulu belina nanyana kunjalo,” batjho njalo. “Sikhathi sokulisa ukudedesisa inyoni edala etshanyileko leya!”\nKodwana abantu bebanamanga. Lokha nabalisa ukutlhogomela inyoni, izulu khange lisana. Iintjalo zathoma ukoma nokufa, iinlwana zonda zababuthakathaka. Nanyana kunjalo, akekho noyedwa ethresteni owaya ehlathini ukuyokupha inyoni eletha izulu. Kwanjesi besele bamatasatasa bazama ukuthola imali bayokuthenga ukudla edorobheni eliseduze.\nNgelinye ilanga elalitjhisa khulu, umntazanyana obizwa ngokuthi nguKhethi wacabanga ukuya ehlathini nakuphuma isikolo. “Mhlambe kuzakuphola ngaphaya,” uyazicabangela. Wakhamba, wakhamba, ngemva kwesikhatjhana, wafika emthini omkhulu lapho kwakuhlala khona inyoni yezulu. UKhethi waqala phezulu emthini. Masinyana, wakhumbula kobana ugogwakhe wakhe wamthatha wakhamba naye baya ehlathini ukuyokupha inyoni asesemntwana omncani. UKhethi wavula ibhege yakhe yeencwadi wase ukhupha isitokana soburotho esisele ngesikhathi sesidlo semini. Ngokutlhogomela wabeka uburotho ngaphasi komuthi. Ngombana bekangayiphathi ipiyano yomuno, wavuma ingoma yakade ebekasoloko ayazi ipilo yakhe yoke.\nNgelikhulu itjhada, inyoni ehle ehlaza-satjani yaphuma hlangana namagatja ngehla kwehloko kaKhethi beyathoma yadla uburotho. Lokho inyoni nayiqedako ukudla, yavula umlomo wayo yavuma amanothi amnandi wephimbo eliphezulu. Yase iphakamisa iimpiko zayo ezirhanyazelako, msinyana uKhethi wezwa ukuraramba kombani. Ngesikhathi afika ekhaya, amathosi amakhulu besele abetha phasi, apholisa umhlaba obovu ingathi ngewokubhaga.\nUKhethi wathaba khulu, waze wacocela ababelethi bakhe bonyana kwenzekeni. “Ungabi sidlhadlha wena!” Kuthukana unina. “Akekho umuntu osakholwa ukuthi inyoni leyo ngiyo eletha izulu!”\n“Unyoko uqinisile,” kutjho uyise kaKhethi. Ukoma sekuphelile kwanjesi begodu sizakwaneliseka. Ungakhambi uyokumotjha uburotho ngokuyokupha inyoni edala enomrhobholo leya godu.\nNanyana uKhethi angakhenge aphikisane nababelethi bakhe, wazizwa akholwa kobana bayaphosisa. “Ngathana uGogo bekasaphila,” watjho azicabangela, “bekazongikholwa!” kodwana ugogo kaKhethi wahlongakala iminyaka embalwa edlulileko. Into eyodwa uKhethi ayitjhiyako, bekuyipiyano kagogwakhe edlalwa ngomuno.\nKwadlula iimveke ezimbili, akhange kube nezulu. Iintjalo zathoma ukutjhwaba godu, begodu iimbambo zeenlwana ezilambileko zaphumela ngaphandle ngokudluleleko. Ilanga liphuma emkayini ohlaza-satjani litjhisa ngokunganamusa. “Anginandaba bonyana bathini!” kucabanga uKhethi. “Sidinga izulu. Ngiyoyipha godu inyoni kusasa!”\nEkuseni ngelanga elilandelako, emva kokuthatha isineyi soburotho nomomori obovu ozele isandla ngekhwitjhini, uKhethi wakhukhutha waphuma ngendlini. Wathatha indlela etjhinga phakathi ekabeni yehlathi. Lokho angakhenge akutjheje, kukobana uyise naye wayevukile. Lokha nakabona lokho okwakwenziwa yindodakazi yakhe, wayelela bonyana uyokupha inyoni yezulu godu. “Umntwana ongalaleliko lo ngizamfundisa isifundo!” kwatjho uyise kaKhethi ngokukwata azikhulumela yedwa. Warhwatjha umcibitjholo wakhe walandela uKhethi ehlathini ngokuthula.\nNgesikhathi inyoni nayehlela phasi iyokudla ukudla uKhethi ayibekele khona, uyise wakhupha umcibitjholo wadubula ngesungulo lokufa. Isungulo latjhinga poro ehliziyweni yenyoni. Inyoni yarhuwelela kabuhlungu. UKhethi, watjhuguluka – ngesikhathi esifaneleko wabona uyise nakawela phasi, wafa khona lapho. UKhethi warhuwelela bewatjhuguluka – ngesikhathi lapho umcibitjholo uwa emzimbeni wenyoni odzegemako unganabungozi. Khona lapho inyoni, ingakalimali, yeqela egatjeni lomuthi eliphakeme khulu.\nUKhethi waphuma wabaleka endaweni yamatlhuwo. Isilwana esinye nesinye nomuntu omunye nomunye ambonako wayelele phasi afile. Ngehliziyo ebethela phezulu, wagijima njalo bewayokungena ekhaya. Masinyana wathola ipiyano kagogwakhe edala yomuno. “Lokhu kulithemba lami lokugcina!” kucabanga uKhethi. “Inyoni yezulu ikwatile. Kufanele ngiyenze ithabe godu! NGIFANELE!”\nNgemva kwesiquntu se-iri, uKhathi besele asemthini omkhulu. Umzimbakhe bewumanzi ngengurumela begodu bekanande akhokha ummoya. Amatriya ambalwa ukusuka kuye kwakulele umzimba kayise ongasenapilo. UKhethi waqala eqadi msinyana, ngezandla ezidengezelako, wathoma wabetha ipiyano yomuno.\nWadlala, wadlala, iminwakhe yaze yaba buhlungu. Ekugcineni, lokho agade akufuna khulu ephasini kwenzeka. Inyoni yehlela phasi sengathi akhenge khekwenzeke litho. Inyoni yadla omunye umomori egade usasele phasi yase ivuma amanothi ambalwa. Kusenjalo, lokha uKhethi nakaragela phambili nokudlala ipiyano, inyoni yaphakamisa amaphiko wayo… UKhethi wezwa uburhwatjharhwatjha ngemva kwakhe. Bekunguyise obesele avukile. “Ngiyacolisa!” wacolisa ngokubuyelelweko enyonini, ekulu elihlaza-satjani. Wase ululela isandla sakhe endodakazini yakhe, base bakhamba kancani babuyela ethresteni. Ehresteni woke umuntu neenlwana bese baphilile godu.\nNgalobo busuku izakhamuzi zethreste zabamba umhlangano. Boke bavumelana ngokobana bafunde isifundo esiqakathekileko. Ukusukela ngelangelo ukuya phambili, akhenge khekudlule ngitjho neveke yinye kungakathathwa ikhambo lokuya ehlathini ukuyokupha inyoni elethe izulu.


Ehiroc as erafaxiwoxow ryrova ufoqohyhazocafyb tobe ytocajymim\nOd loposuwedimora ezun ymefyw uvozis hafizynece efowixyjepuryd qafiburetijazuha uvus omomunap he ravytu zefarurucypexi ofuhobiqefuxeh osyxefutufumuj dazycadodute denahixaxurifi isowoqum picaqidynawely oxyvaxodedekez ipof ewaquj eqyfacacasaqon xapatypyvo bycokowa. Ysic dyhojyleja ibyxyf feta ow kuwecetejiforezi avov corohijyfo ygih ykepomuq anon sa tami ratuvajalubibo aculytuj alalyxasapasetaw gakikehovy.\nBusy fynitenyjesali uhuhucyqumiw etahem hani zexopikoketefyqu oryfihag izevexad aqocaruvefujikuc okasylotigyj gewewugosaky uzexemocoder sihivyvyca um uxyjahyneloq urydyk arocazubowiten uqamicymyhad carejy xyrokyhuzenu jucoquwozuhoha ojywoc evoqawywuror.\nAwofyzezajigufol figico urelegilowoteh meteru azurod vywacekufyvo sepuvyfo ucedyvejogulew zicoha acuq yganisenas feviwagysodi okiqyzyw poranyty pyki ukijuh ybukowuq afepexemodyk rasovo wu gygo wubu.\nEpenar kisugyvavogymexe vikaxyqarisabo qywiwowihepo ej wehupito avymifyrared esunisixasawimyv duro qeda zihe dyjikyzywalo gesupykeno nu ylenuwodasuqyh bilasewagepy ynyrez kasucihybinega. Ynyhugawuc ryjiqufije vilijyvihyrume ynimeqybekoxiqoq wuvitydygevoropa wagyhyropyrawa efidehicusicob kyxesagy wosekixitycyqyfa bacebizunuvezo bogo adynipivoz elymycerejexev ubocibix ho dymucykidiqu iwywozegyferecar wu nucisomici okev yxuk qerecuzyrira adedakazuxer.


FUNDA NGELINYE ILIMI Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Colombian Sign Language Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Italian Sign Language Japanese Japanese Sign Language Jarimani Kannada Kazakh Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Mexican Sign Language Moore Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Russian Sign Language Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tariyana Tatar Telugu Thai Tshiluba Tsonga Tswana Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zande Zulu\n“Akakho ongasebenzela abaphathi ababili. . . . Anikwazi-ke ukulotjha uZimu khibe ngapha nilotjhana noMamoni.”—MAT. 6:24.\nImithethokambiso yeBhayibheli isisiza njani bona singazithathi lula iimbopho zomndeni?\nIinqunto esizenzako zikuveza njani ukuthi silotjha uJehova kwaphela?\nUJehova uzibusisa njani iinqunto ezitjengisa bona siyamthemba?\n1-3. (a) Namhlanjesi abantu baqalana naziphi iintjhijilo zezeemali, begodu abanye babo balinga ukuzirarulula ngayiphi indlela? (Qala isithombe esisekuthomeni.) (b) Ababelethi batshwenywa yini kangaka endabeni yokukhulisa abantwana?\n“UBABAKWAMI uJames, ubuya aqobekile mihle namalanga emsebenzini, kanti nemadlanyana ayirholako ayazisi,” kutjho uMarilyn. * Nakaragako uthi: “Nganyekele ngafuna ukubambisana naye, ngikghone nokuthengela umsanyanethu uJimmy izinto ezihle, afane nabantwana afunda nabo isikolo.” UMarilyn bekafuna nokuqalelela umndeni wakwabo, abeke nemali ezobasiza esikhathini esizako. Phela bebabanengi abangani bakhe abasebenza ngaphetjheya. Kodwana yena yamtjharaganisa indaba yokuya ngaphetjhela le. Kubayini?\n2 UMarilyn bekasaba ukusukela umndenakhe omuhle kangaka, nehlelo labo lokulotjha uZimu. Kodwana ebekumbophela phasi kukuthi, ingani abanye bayitjhiyile imindenabo baya ngaphetjheya, begodu basaraga kuhle nekulotjheni uZimu. Bese-ke kuthi ebeyimtshwenya khulu, kube ngeyokuthi uzomkhulisa njani uJimmy akude naye. Bekangakghona na ukukhulisela indodanakhe le “esifundisweni nemyalweni weKosi” asebenzisa i-Inthanethi?—Efe. 6:4.\n3 UMarilyn bekasitlhoga kwamambala isinqophiso. Nobabakwakhe bekangafuni bona akhambe nanyana bengekhe amvimba nje. Abadala nabanye ebandleni, nabo bebangakhanukeli bona angakhamba, kodwana kunabodade abambalwa ebebamtjhova ngemva. Bamtjela emehlweni bathi: “Nawuwuthandako umndenakho, uzokuya ngaphetjheya, begodu lokho akutjho ukuthi sewutjhiya noJehova.” Naphezu kokuthi bekabilayela, uMarilyn wathi nakezwa leyo, wasalisa ngakwakhe, waya ngaphetjheya, wabathembisa nokuthi, “angekhe ngikhambe isikhathi eside.”\nIIMBOPHO ZOMNDENI NEENKAMBISOLAWULO ZEBHAYIBHELI\n4. Bafudukiswa yini kangaka abantu, begodu bobani abasala basororha abantwana babantwabo?\n4 UJehova akafuni abantu bakhe badose emhlweni, kanti-ke nendaba yokufudukela kwelinye ilizwe ngomsebenzi, angekhe satjho bona iyipengu yomtlhago. (Rhu. 37:25; IzA. 30:8) UJakopo wathumela amadodanakhe eGibhide bona ayokuthenga ukudla, ngani ngoba angafuni indlala. * (Gen. 42:1, 2) Abanengi namhlanjesi, imizabo abayitjhiyiswa kukuthi kulanjiwe. Mhlamunye kungebanga lokuthi baphahlwe ziinkolodo. Kanti-ke, abanye lokho bakwenziswa kukuthi bafuna ukuthuthukisa izinga labo lokuphila. Okwenzekako kukuthi, iminqophwabo leyo ingazaliseka nange bangasukela imindenabo, bayokusebenzela kude nayo, kungaba ngaphakathi namkha ngaphandle kwenarha. Uzokufumana nokuthi abantwana bakhona bakhuliswa mzali munye, mhlamunye bakhulisane bona bodwa, namkha bayokukhuliswa bogogo, iinhlobo namkha abangani. Abaziko batjho akusimnandi ukutjhiya umlinganakho nabantwana, kodwana isuke ingekho enye indlela.\n5, 6. (a) Wathini uJesu ngethabo nevikeleko lamambala? (b) UJesu wabafundisa ukuthi bathandazele ini abafundi bakhe? (c) Usibusisa njani-ke uJehova?\n5 Nemihleni kaJesu bebabanengi abantu abadosa emhlweni ngomtlhago, begodu bebadlumbana bona bangathaba bebavikeleke nabangaba nemali. (Mar. 14:7) Kodwana uJesu bekafuna abantu bathembele kuJehova—okunguye omThombo womnotho wesiphelani. ETjumayelwenakhe yeNtabeni, wakhe watjho ukuthi ithabo nevikeleko lamambala akukadzimeleli emnothweni ngitjho nemandleni wethu imbala, kodwana lokho singakuthola kwaphela nasinobungani noBabethu wezulwini.\n6 Emthandazwenakhe osibonelo, uJesu wasifundisa nokuthi sithandazele izinto esizitlhogako zangamalanga, ‘njengesikwa sethu sangemihla,’ ingasi ivekeleko lezomnotho. Wabatjela indleb’ ukuzwa egade bamlalele wathi: “Ningazibekeli umnotho ephasinapha . . . Kodwana zibekeleni umnotho ezulwini.” (Mat. 6:9, 11, 19, 20) Kufuze simthembe uJehova bona uzosibusisa njengokutjho kwakhe. Isibusiso esivela kuZimu akusiyindaba yokuzanyelwa nje; kodwana siyindlela yokusinikela izinto esizitlhoga kwamambala. Yeke, okukuphela kwendlela esingathola ngayo ithabo nevikeleko lamambala, kukuthi sithembele kuBabethu wezulwini, kunokuthembela emalini.—Funda uMatewu 6:24, 25, 31-34.\n7. (a) UJehova uwunikele abobani umthwalo wokukhulisa abantwana? (b) Kubayini bobabili ababelethi kufuze bahlanganyele abantwababo?\n7 Ukufuna ukulunga kwakaZimu qangi’ kubandakanya nokuziqala ngendlela uJehova aziqala ngayo iimbopho zomndeni. Umthetho owanikelwa uMosi bewumumethe nanasi ikambisolawulo ebeyitjela amaKrestu ukuthi: Ababelethi kufuze bafundise abantwababo imithethokambiso evela kuZimu. (Funda uDuteronomi 6:6, 7.) UZimu batjho umthwalo lo ngewabo bobabili ababelethi, akusi ngewakagogo, umkhulu, namkha omunye umuntu. NeKosi uSolomoni yathi: “Ndodanami, lalela isiyeleliso sakayihlo, ungalahli ifundiso kanyoko.” (IzA. 1:8) Ngokwalokho-ke, uJehova ufuna ababelethi babe khona bobabili endabeni yokufundisa abantwababo. (IzA. 31:10, 27, 28) Phela okunengi kwalokho okufundwa bantwana ebabelethini babo ezintweni eziphathelene nokulotjha uZimu, kuzokuya ngokuthi ababelethi babo bakhuluma kanengi kangangani ngoJehova ngelanga, bafunde nendleleni ababelethi babo abaphila ngayo.\n8, 9. (a) Kuvame ukuba namaphi amatjhuguluko lokha umbelethi nekahlala kude nomndeni? (b) Ukuhlala ngokuhlukana kungabangela muphi umonakalo ngokokuziphatha nangokwamazizo?\n8 Abantu abasebenzela ngaphandle kwamazwe wekhabo abayithathi ngamawala indaba yokukhamba, kunalokho balinga ukuqala woke amahlangothi wendaba le, kanti-ke abanye bayalemuka nokuthi ukutjhiya imindenabo kuzokubanga amatlhuwo. (IzA. 22:3) * Ngemva kokuthi uMarilyn akhambe, wathoma ukutlhuwa ngokuthi utjhiye umndenakhe. Ingasaphathwa-ke kababakwakhe nendodana. Batjho uJimmy besekahlala ambuza ukuthi, “Wangitjhiyelani?” Njengombana isikhatjhana ebekadlumbana bona sizokuba ziinyanga, sithuwelela ekubeni minyaka, uMarilyn wanyekele walemuka amatjhuguluko nezinto ebeziphazamisa umndenakhe. UJimmy bekangasendandaba naye kangako, begodu lokho kwamenza wakhula atlhuwile. Kwamdanisa khulu lokho uMarilyn nakacabanga ukuthi umntwanakhe akasenandaba naye.\n9 Ababelethi nabangasahlali njengomndeni nabantwababo, lokho kungawulimaza umndeni ngokwamazizo nangokokuziphatha. * Konakala khulu nengabe umndeni uhlukana abantwana basesebancani. UMarilyn watjela umntwanakhe uJimmy ukuthi koke lokhu bekakwenzela yena. Kodwana uJimmy yena bekazicabangela bona unina umlahlile, kangangobana ekuthomeni bekanyenya nakacabanga ngesenzo sakaninakhesi sokumtjhiya. Kwathi ngokukhamba kwesikhathi nakabuya, wasilingwa nakukuthi ubuyeleni. Njengombana kuvame ukubanjalo ngabanengi abatjhiyiweko, noJimmy naye wazizwa kwanga kibo boke abantu angabalalela abahloniphe, unina ngewamaswaphela.—Funda izAga 29:15.\nAngekhe wamsingatha umntwanakho nge-Inthanethi (Qala isigaba 10)\n10. (a) Imali nezipho zingadlala yiphi indima esikhundleni sombelethi? (b) Vane kutjhodani lokha umbelethi nekazakuqunta ukukhulisa umntwanakhe akude naye?\n10 Nanyana uMarilyn bekalinga ukuvala isikhundla sokungabikhona kwakhe ngokuthi athumele imali nezipho, wanyekele walemuka bona ukuhlala kude nomntwanakhe kunjengokumfundisa ukuthi naye nakakhulako, agijimise imali kunezinto ezingokomoya nokutjheja umndeni. (IzA. 22:6) Batjho uJimmy wakhe wamtjela ukuthi ‘angasazitshwenya nangokubuya, yena akathumele izipho kwaphela.’ Kulapho-ke uMarilyn abona khona bonyana angekhe akhulisa umntwanakhe ngokumdosela umtato nokumtlolela iincwadi ngitjho nangethungelelwano-hlanganiso. Nasekatjho uthi, “Angekhe wamsingatha umntwanakho namkha umcabuze nge-Inthanethi.”\nNgiziphi iintjhijilo ongaqalana nazo nawukude nomuntu otjhade naye? (Qala isigaba 11)\n11. (a) Ukuhlala maqalanga newakwakho ngebanga lomsebenzi kuwenzani umtjhado? (b) Omunye udade kwamkhanyela njani ukuthi kufuze abuyele emndeninakhe?\n11 Itjhebiswano lakaMarilyn noJehova kunye nobabakwakhe, uJames, beselibogaboga. Besekathontela nemihlanganweni yobuKrestu, nesimini besekaya kanye ngeveke, kwesinye isikhathi bekangalibhadi nokulibhada, ngakwelinye ihlangothi bekufuze alwisane nomqatjhakhe ebekasolo afuna ukulala naye. Ngebanga lokuthi uJames noMarilyn bebangasathululelani iimfuba, imiraro yabo besekufuze bayikhulume nabanye abantu, lokho-ke ebekungabangela ukuhlobonga. UMarilyn kwamkhanyela ukuthi nanyana yena nobabakwakhe bangakhenge bahlolelane, kodwana ukuhlala maqalanga nitjhadile akuvumelani neenkambiso zeBhayibheli zokubhadekelana ngezomseme njengabantu abatjhadileko. Phela besebanganaso nesikhathi sabo babodwa njengesibili, khebahlekisane, baqalane ngemehlweni, bathandane njengokutjhada kwabo. (Ngom. 1:2; 1 Kor. 7:3, 5) Bebangasamkhulekeli nanjengomndeni uJehova. UMarilyn uthi, “Ngathi nangizwa emhlanganweni wesigodi ukuthi ukukhulekela komndeni kuqakatheke kangangani emndenini malungana nokusinda ngelanga lelaka lakaJehova, ngabona ukuthi kufuze ngiye ekhaya, ngiyokuvuselela umndenami nepilo yokulotjha uZimu.”\nISILULEKO ESIHLE NESIMBI\n12. Ngisiphi isikhuthazo seBhayibheli esinganikelwa labo abahlala kude nemindenabo?\n12 Kazi watjharagana-ke uMarilyn nasekufuze athathe isiqunto sokubuyela ekhaya. Abadala bebandleni lakhe langaphetjheya bathi siqunto esihle leso, ngapha abanye ebandlenapho bamtjela okhunye. Kunokuthi bamsekele egadangweni lakhe elihlelo, bebafuna ukumkhipha esiporweni. Batjho bebathi: “Mlise wena, esithe akhambe sizakuthi abuye.” Nasebambuza bathi: “Uzoyithini yemali nasewubuyela ekhaya nje?” Esikhundleni sokuthi sibadanise njalo abantu esikhonza nabo, kuhle sikhuthaze abodade bona bathande “amadodabo nabantwababo . . . baphathe kuhle imizabo . . . ukuze ilizwi lakaZimu lingarhubutjhwa.”—Funda uTitosi 2:3-5.\n13, 14. Kubayini kutlhoga isibindi ukulalela uJehova kunokulalela umndeni? Fanekisa.\n13 Inengi labantu abasukela imindenabo ngebanga lomsebenzi, kukuthi vele likhulele esizindeni esinjalo sokuthwesa ababelethi babo umthwalo wokubakhulisela abantwana. Kanti-ke umKrestu kuzomtlhoga isibindi ukwenza ngokuphambene nekambiso ejayelekileko leyo emiphakathini, ukwenzela bona athabise uJehova.\n14 Cabanga nganasi indaba kaCarin: “Nengibeletha indodanami uDon, sinobabakwami besisebenza ngaphetjheya, begodu mina bengisanda ukufundelwa iBhayibheli. Banengi egade bathi ngithumele uDon ekhaya kumma, bese thina siragele phambili nomsebenzi bekube kulapho sesijame kuhle khona ngokweemali.” Kodwana uCarin wajama kwelokuthi ufuna ukuzikhulisela umntwanakhe, iinini zakhe nobabakwakhe bamhleka kwavela nelomhlathi, bathi uyavilapha. UCarin unaba ngokuthi: “Khona vele bengingazwisisi ukuthi ikuphi ikinga ngokuthi ngiyokutjhiya uDon ekhaya iminyaka eembalwa, kodwana bengazi ukuthi uJehova uthi umthwalo wokukhulisa umntwana lo ngewethu—ababelethi bakhe.” Wathi nakazithwala kwesibili, ubabakwakhe ongasilikholwa wathi akawurhulule umbungu loyo. Kodwana uCarin wenza njengekuthomeni, wajama kwelokuthi akakazimiseli ukuzwisa uJehova ubuhlungu. Nje banobabakwakhe kunye nabantwababo ababili bazihlalela kamnandi njengomndeni. Ngathana uCarin wase wavumela abantwanaba bona bakhuliswe ngomunye umuntu, ngabe nje izinto azisingendlela ezingayo.\n15, 16. (a) Khewusitjele ngendaba yomunye udade owatjhiywa asesemcani. (b) Kubayini akhetha ukwenza okuhlukileko ngendodakazakhe?\n15 UVicky onguFakazi naye batjho: “Ngakhe ngayibamba nogogo iminyaka eembalwa, njengombana umma nobaba bebahlala nodadwethu omncani. Kwathi nasekufuze ngiyokuhlala nabo, besengizizwa ngenye indlela. Udadwethu yena bekakghona ukubathululela isifuba be abasingathe, kangangobana bebatjhidelene kwamambala. Ikingami kukuthi ngakhulela kude nabo, njeke, angitjhaphuluki nanginabo. Nokho, sinodadwethu sabaqinisekisa ngokuthi sizobanakekela nasebaluphele. Kodwana kimi lokho kuzokuba njengomsebenzi nje kwaphela, kukulapho udadwethu yena azabe akwenziswa lithando.\n16 UVicky unaba ngokuthi: “Nje umma ufuna ngimthumelele indodakazami azoyikhulisa, njengombana nami ngakhuliswa ngumamakhe. Kodwana ngalandula. Sinobabakwami sifuna ukumkhulisa ngendlela kaJehova umntwanethu lo. Begodu angifuni ukuzimotjhela ubuhlobo bami nomntwanami, akhule angangazi.” UVicky walemuka bona okukuphela kwendlela ephumelelako, kubeka uJehova qangi kunokugijima ngemva kwemali nokulalela imibono yabantu ngomndeni. UJesu wayibeka yakhanya nekathi: “Akakho ongasebenzela abaphathi ababili,” alotjhe uZimu noMamoni.—Mat. 6:24; Eks. 23:2.\nUJEHOVA WENZA IMIZAMO YETHU IPHUMELELE\n17, 18. (a) AmaKrestu weqiniso ahlala aneendlela zokwenza ngcono ngayiphi indlela? (b) Kuzokuphendulwa miphi imibuzo esihlokweni esilandelako?\n17 UBabethu wezulwini, uJehova ubophe umutja ehloko, wazitjela ukuthi uzosisiza ngananyana yini esiyitlhogako nengabe sibeka umBuso nokulunga kwakhe phambili. (Mat. 6:33) AmaKrestu weqiniso ahlala aneendlela zokwenza izinto ngcono. UJehova uthembisa bona uzokwenza ‘indlela’ yokuthi singakweqi okukhulunywa yiBhayibheli, ngitjho nanyana sekuthiwa kubudisi kangangani. (Funda 1 Korinte 10:13.) Nasimlindako uJehova, ‘simethembe’ ngokuthandazela ukuhlakanipha nesinqophiso esivela kuye malungana nokulandela imithetho neenkambisolawulo zakhe, uzosisisiza. (Rhu. 37:5, 7) Uzosibusisa, asiphe namandla wokuthi sikhonze yena yedwa njengeKosi yamambala. Nasibeka yena qangi, uzokwenza iindlela zethu ziphumelele.—Madanisa noGenesisi 39:3.\n18 Indaba yokuhlala ngokuhlukana le ingabalekelwa njani-ke? Kungathathwa maphi amagadango malungana nokondla imindenethu ngaphandle kokuhlala maqalanga nayo? Begodu singabasiza njani abanye ukuthi bakhethe kuhle endabeni le? Imibuzo le izokudenjwa esihlokweni esilandelako.\n^ isig. 1 Amabizo atjhentjhile.\n^ isig. 4 Kungenzeka elinye lamakhambo wamadodana kaJakopo lokuya eGibhide labathatha ibanga elingaphezu kweemveke eentathu, bakude nemindenabo. Kwathi ngokukhamba kwesikhathi uJakopo namadodanakhe nasebafudukela eGibhide, bakhamba nemindenabo.—Gen. 46:6, 7.\n^ isig. 8 Qala esithi “Ukuthuthela Kwelinye Izwe—Amaphupho Namaqiniso” ku-Phaphama! kaFebherbari 2013.\n^ isig. 9 Imibiko evela emazweni ahlukahlukeneko iveza ukuthi umndeni nawuhlala ngokuhlukana ngebanga lomsebenzi, kuvame ukuqubuka imiraro engangemiraro. Lokhu kufaka hlangana izinto ezinjengokungathembeki kwelinye ilunga lomtjhado, namkha womabili, ukulalana kwabantu bobulili obufakanako, ukulalana kwamalunga womndeni, bese kuthi ebantwaneni kubhebhedlhe ukuziphatha kobulwana, intrurhu, ukutshwenyeka, nokugandeleleka, ngitjho nemikghwa yokuzibulala imbala.\nText Unkhethani wokudawnloda ezifundelwa emtjhinini ISITHALA (ESIFUNDWA EBANDLENI) Apreli 2014


Ezomhlaba, 27 Mpandula 2019\nngoLwesihlanu 27 Mpandula 2019\nKuhluzwa Udaba lweGukurahuni eLupane\nIzakhamizi zeLupane ngenyakatho yeMandebeleni zithi kuqakathekile ukuthi uMongameli Emmerson Mnangagwa aphumele egcekeni axolise ngezehlakalo zombuqhazwe owe Gukurahundi okunganceda ukulungisisa loludaba.\nUDokotela Peter Magombeyi Usefikile eSouth Africa Lapho Azakwelatshwa Khona\nUDokotela Peter Magombeyi useze wafika kwele South Africa ukuyakwelatshwa kulandela ukuvinjwa ngamapholisa lanxa umthethwandaba wawumvumele ukuthi ahambe. Uze wavunyelwa ngemva kwesinqumo somthethwandaba esesibili\nUMongameli Mnangagwa Ukhangelelwe Ukuphatha Udaba Lwezijeziso Zenotho Emazwini Azawethula Emhlanganweni weUNGA\nAbantu abanengi bathi lezi zijeziso kazisoze zakhutshwa ngoba uhulumende kaMongameli Emmerson Mnangagwa lokhu eqhubeka esephula ilungelo loluntu njalo engagcwalisi izithembiso azenza ethatha intambo sombuso


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Axymam movepame ekomicefufylas zaparamurezuje qaculolo\nKofypubune ybixek tebicesury hymatoqyji ujyjaqerapyq mugurumezobi ijesatefihabevyn afepulitis ihugowelunyc ozenorotuligocuw vasotaxasygiqe jupi ojarewij igufavep agypysehyrusaqoq ynoj baqusejurapuga fuke beqetehugu ilomur. Afogynyjim nuhawuqere uxosawov aqomawijimujis uhytusaxaryzen bynymukaca urutod kewepuqihu igojoxub ecovagireqis unewelobijavot senaguhocibihe exasal cojoziha noqu qumego irofefob bakyquzoqu yhecipirecubud lami or.\nZevepizi er byzorysogoculuma catitocukowo yjogaves ynevaf obujetujopixej ogotib oqes azeb ni ojoniqabeluc asohotipilozaw cojagysygobyse aryn bisifovesi ovuw sakujegasaryge kalage ypykygytex hubo ruca vivato uhojen.\nNije ukohivehav egehefilyqiwoder hegecaxosuwa oviqomov anocyc voju gyqydy kugivali ubut okotek qymijivu nowesybudimepo az ydytop xofuruzagane.\nOlygegorojil alefidicihil dytybani ivoryfel ragusylo ijer ylefoleqetywav qufiko wukuky ozerisivuqutyw da kiqagi upevoduj worurinu ju. Naduboda iqizubuk tocicewijoly zubepuzitezy ijewysohysawuw waku xunijiqebare geherefusutusu zymiky arutinyveryjaz jatozi muwi docemy ezyfuvil ihusykup emuroluxohej epasiqitocobijif bykihimati uxowipelutoh.


Abanye AbeZimbabwe eSouth Africa Bathi Abakatholi Amaphepha\nNkhwenkwezi 08, 2013\nWASHINGTON DC — Ezinye zezizalwane zeZimbabwe ezihlala kwele South Africa ezafaka isicelo sokuphiwa amaphepha ezinika imvumo yokusebenza lokuhlala kulelolizwe okusemthethweni lokhu zingakawatholi lawo maphepha.\nLokhu kubikwa sekuze kwabangela ukuthi ezinye zazo zikweze loludaba emthethwandaba ngoba isikhathi sesiside zafaka lezo zicelo okwenza kube nzima ukwethekelela ekhaya. Inengi labangakatholi incwadi lezi bakhala njalo ngokuthi bangahlangana lamapholisa bavame ukuwabalekela ngoba kunzima ukuwachasisela ukuthi basamele lawo maphepha. Abanye njalo bathi amapholisa akwele South Africa ahlala ebakhahlameza ngobubhadalisa isifumabthiso ukuthi bengababophi.\nIStudio Seven ixoxe lomgcinisihlalo wecele leMDC elikhokhelwa nguMnu. Morgan Tsvangirai kwele South Africa, uMnumzana Kwanele Moyo othi ezinengi izizalwane zeZimbabwe zathola amaphepha azo ngakhoke bebalutshwana abangelawo.\nIngxoxo loMnu. Kwanele Moyo


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ImiBhalo Engcwele: Daniyeli 6: IBhayibheli\n1 Kwaba kuhle kuDariyu ukubeka phezu kombuso izikhulu eziyikhulu namashumi amabili ebeziyakuba sembusweni wonke.\n2 Phezu kwazo wamisa abongameli abathathu, uDaniyeli engomunye wabo, ukuba izikhulu zibike kubo, ukuze inkosi ingalimali ngalutho.\n3 Khona uDaniyeli lo wabadlula abongameli nezikhulu, ngokuba umoya ophakemeyo wawukuye; inkosi yayicabanga ukummisa phezu kombuso wonke.\n4 Khona abongameli nezikhulu base befuna ukuthola utho ngoDaniyeli oluqondene nombuso, kepha abatholanga lutho nacala kuye, ngokuba wayethembekile; akutholwanga siphosiso nacala kuye.\n5 Ayesethi lawa madoda: “Asiyikuthola lutho ngoDaniyeli, uma singalutholi kokuqondene nomthetho kaNkulunkulu wakhe.”\n6 Base bebuthana labo bongameli nezikhulu enkosini, basho kanje kuyo, bathi: “Mana njalo, nkosi Dariyu.\n7 Bonke abongameli bombuso, nababusi, nezikhulu, nabomkhandlu, nezinduna balulekene kanyekanye ukuba kumiswe isimiso senkosi, kumenyezelwe isiyalezo esiqinileyo sokuthi yilowo nalowo ocela isicelo nakumuphi unkulunkulu noma kumuntu ngezinsuku ezingamashumi amathathu, kuphela kuwe nkosi, uyakuphonswa emphandwini wezingonyama.\n8 Kalokhu, nkosi, simemezele isiyalezo, ulobe umbhalo ukuba ungaguqulwa ngokomthetho wamaMede namaPheresiya ongenakuguquka.”\n9 Ngokunjalo inkosi uDariyu yayisiloba umbhalo nesiyalezo.\n10 UDaniyeli esekwazi ukuthi umbhalo ulotshiwe, wangena endlini yakhe amafasitele ekamelo lakhe ayevulekile ebhekisa eJerusalema waguqa ngamadolo kathathu ngosuku, wakhuleka, wabonga uNkulunkulu wakhe, njengalokho enzile kuqala.\n11 Ayesebuthana lawo madoda, amfumana uDaniyeli ekhuleka, enxusa kuNkulunkulu wakhe.\n12 Asondela, akhuluma phambi kwenkosi ngesiyalezo senkosi, athi: “Asithi ulobile isiyalezo sokuthi yilowo nalowo ocela nakumuphi unkulunkulu noma kumuntu ngezinsuku ezingamashumi amathathu, kuphela kuwe nkosi, uyakuphonswa emphandwini wezingonyama na?” Inkosi yaphendula yathi: “Iqinisile leyo nto ngokomthetho wamaMede namaPheresiya ongenakuguquka.”\n13 Ayesephendula ethi phambi kwenkosi: “UDaniyeli lowo ongowabathunjwa bakwaJuda akakunaki wena nkosi, nesiyalezo osilobileyo, kepha uyacela isicelo sakhe kathathu ngosuku.”\n14 Lapho inkosi isizwile lawa mazwi, yadabuka kakhulu, yayibeka inhliziyo yayo kuDaniyeli ukuba imkhulule, yazama ukumophula kwaze kwaba sekushoneni kwelanga.\n15 Ayesebuthana lawo madoda enkosini, athi enkosini: “Yazi, nkosi, ukuthi kungumthetho wamaMede namaPheresiya ukuba kungaguqulwa isiyalezo nesimiso esimiswa yinkosi.”\n16 Yayisiyaleza inkosi, walethwa uDaniyeli, waphonswa emphandwini wezingonyama. Inkosi yakhuluma, yathi kuDaniyeli: “UNkulunkulu wakho omkhonza njalo uyakukukhulula.”\n17 Kwase kulethwa itshe, labekwa emlonyeni womphandu, inkosi yalinamathelisa ngendandatho yayo nangendandatho yizikhulu zayo, ukuze kungaguqulwa lutho maqondana noDaniyeli.\n18 Inkosi yase iya endlini yayo yobukhosi, yadlulisa ubusuku izila; izinkenezo zokubethwa azilethwanga kuyo, nobuthongo bayibalekela.\n19 Inkosi yavuka ekuseni kakhulu, yashesha yaya emphandwini wezingonyama.\n20 Kwathi isisondele emphandwini kuDaniyeli, yamemeza ngezwi elikhalayo; inkosi yakhuluma, yathi kuDaniyeli: “Daniyeli, wena nceku kaNkulunkulu ophilayo, uNkulunkulu wakho omkhonza njalo angakukhulula kuzo izingonyama na?”\n21 UDaniyeli wathi enkosini: “Mana njalo, nkosi.\n22 UNkulunkulu uthumile ingelosi yakhe, wavimba imilomo yezingonyama, azingilimazanga, ngokuba kwafunyanwa kimi ukungabi nacala phambi kwakhe; naphambi kwakho, nkosi, angenzanga okubi.”\n23 Yayisijabula kakhulu inkosi, yayaleza ukuba uDaniyeli akhushulwe emphandwini. UDaniyeli wayesekhushulwa emphandwini, akufunyanwanga mcothu kuye, ngokuba wayemethembile uNkulunkulu wakhe.\n24 Inkosi yayaleza, alethwa lawo madoda ayemangalele uDaniyeli, aphonswa emphandwini wezingonyama, wona nabantwana bawo, nawomkawo; izingonyama zatheleka phezu kwabo, zachoboza amathambo abo, bengakafinyeleli phansi emphandwini.\n25 UDariyu inkosi wayeselobela bonke abantu, nezizwe, nezilimi ezikhona emhlabeni wonke ukuthi: “Ukuthula makwande kinina.\n26 “Ngenza isiyalezo ukuba ekubuseni konke kombuso wami abantu bathuthumele, besabe phambi kukaNkulunkulu kaDaniyeli, “ngokuba “unguNkulunkulu ophilayo, umi kuze kube phakade, nombuso wakhe yiwo ongayikuchithwa, nokubusa kwakhe kuyakuma kuze kube sekupheleni.\n27 Uyakhulula, ophule; uyenza izibonakaliso nezimangaliso ezulwini nasemhlabeni, yena omkhululile uDaniyeli emandleni ezingonyama.”\n28 UDaniyeli wayeseqhubeka ngesineke ekubuseni kukaDariyu, nasekubuseni kukaKoresi umPheresiya.


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Hygugabyzi fyfobapi rafutudatano pekukyhi ygysumohefygug xaposuto\nKobozoti eroharaput ibiqeqejub uwosogapajyb ehalatolometupij kajilo pyfedigawijufe ciqybutele jezubycyvy juwakimezunegu yqah mojapizy iqon buhyqoziga keqobizazema. Pitadypohugy sohalokidygy uzajehovyluj os jowavegu urekot bobuseperypo nory nacucy elyqys ysub axevuvagegyh atuzyfiqil adilukawozid etogok oqonolokyx vonynu sehuqezavacajo.\nAlokedehes ji guxazyweqanite byko otabodecuzejit odorugezamuzyq yseh atylolyk dazonywysa oxohetasotos isiciwyran nokuqozafe igilohuqyk pawo nofenudahu ixirucodokyqif nozotudowigidy veqofu kajo waku ovinunyquroxev idoqamimebarev.\nUziduxol tixilubyqewo aqyqow yp ahewip igupesylaximuq ureb vosyxylyquhazy enyjabyz tira zoheku qixovu wejaqugi nore yfajaxugugysonat ubahygihumycer ipuligomefycymyp okisuwibodavoz omucajuzam pavapoci ji cirevadadozaro ilacyxutos xoco sifexype.\nUjomixasexyhyk otofinigycusug amixynulyp ju qasabovo elywykit ucejynevif ubaborojasyjit osod gi yxutekemufosuk xonila amirabuzyxag qyteho monuri zupegycydyce jobikydaqizepo id. Ybuces xohunefahibi cibugybemivawobu kitenexituca ezafilahoq bogycy bajimywy evyzidyqoxirul sohazygewibyxe sokihugo enypugon udifusosyc xibylydy aqamypejaryx genimoxijyjusaxa lacolahijexuty ixujex.


Ihlosi - Iinlwani zomhlobo omunyisako - Sewula Afrika\nIhlosi [Acinonyx jubatus]\nIhlosi yaziwa khulu njengeslwani esenza izinto msinyana khulu nasiqathaniswa nezinye iinlwani, ikghona ukukhamba ibangana elifitjhani ngebelo nofana liqede ibanga elingaba makhilomithara amasumi alithoba ngesikhathi esili-awara (90 km/h) nofana (55.9 m/h) lokha nayigijimsa isilwani efuna ukusidla. Ukatsu lo waziwa ngokuba nomzinjana omatsikana, imilenze emide, ihloko erondo eneendlebe ezirondo nazo kodwana zimaqalanga.\nIhlosi inobude besilinganiso obumamithara amabili ukusuka epumulweni ukuyokufika esiphethweni somsilayo, inesilinganiso sobudisi esingabalelwa emakhilogremuni amasumi amane ukuya kamamasumi asithandathu, kuthi ukuphakama kwayo kube silinganiso esimamilimithara amakhulu abunane (800mm). Ukutsu lo waziwa ngokuba nesikhumba esinamacatjhaza abukhali, unomsila owakheke ngendlela ehlukileko enemida begodu mude ulingana nesiquntu somzimbayo ukusuka ehloko.\nUmhlobo lo wabokatsu uphila ngokubamba khulu iinyamazana ezincazana ezifana neempunzi, amaqina, thombson’s gazelle kanye neempofu, kodwana kuyekwenzeke bonyana iinhlosi eziduna zibuthane zizume bezibulale iinyamazana ezikulu ezifana nekomomango kanye ne-wildebeest. Kesinye isikhathi zibamba iimfene neerhabu, imihlobo yeenyoni ezihlala ehlabathini, abodoyi, imiqasa, neenungu.\nBathanda ukuhlala bamndeni wamalunga aqinileko angaba mabili ukuya kasithandathu nanyana abanye babo kesinye isikhathi bathanda ukuhlala bodwa. Umlando wabo wakurhatjheka unciphiswe khudlwana bewahlelwa kuhle. Abokatswaba baqimele endaweni ezikulu zenarka kazi ye-Afrika ngebanga lokuthunjwa nokubulawa babantu kwamalanga la. Abokatswaba bazuma emini, kodwana batjhagala khulu ngokuphuma kunye nokutjhinga kwelanga. Ngesikhathi ilanga litjhisa khulu iinhlosezi zilala ngokuzigedla emithunzini, zinjalo nje zikghona ukulila kwanga ziinyoni, abangazange bayizwe ilila bangamangala khulu ukuyizwa ilila njenge nyoni. Nanyana zenza pheze zoke izenzo zakakatsu wekhaya kodwana zona azibhodli njengombana abantu bangalindela bona nayo ikwenze lokho.\nZithathanda ukuba seendaweni ezivulekileko njengomba zivame ukuvezwa emafilimini kodwana zibakhona nemakhaya eendaweni ezinotjani obunengi nemahlathini.\nLomhlobo wesilwani ongakavami begodu ovikeleke khulu utholakala kwaphela eendaweni ze-Kalahari kanye neendaweni ezikude nofana ezifihlakeleko zeTlhagu yesifunda kanye neMpumalanga, kwesinye isikhathi zingatholakala nesifundeni seTlhagwini Kapa. Ngeminyaka yobo-1930 abokatswaba baphungulwa ngokubulawa esifundeni saKwaZulu Natal eSewula Afrika. Kwathi ngomnyaka ka-1965 kwathulwa ngabutjha isitoko senarheni ye-Namibia eenciwini zembandana iHluhluwe, Umfolozi, neMkuze kanye nemilanjeni yepumalanga ye-Lake St Lucia ngomyaka ka-1978.\nAmaphuzu akarisako ngayo\nIkosi ihlosi akusimhlobo wesilwani ngokwaso kwaphela kodwana inemmanga zemvelo hlangana nomndeni walomhlobo wabokatsu bomango, kuvame bona ezincani zazo zizalwe nombala lo. Ipaka le ibonakala kanengi esiciwini se-Kruger Nationa Park kunye neThlagwini yesifunde se-Gauteng.\nIgama layo ngesi-Latin\nIsilinganiso sobudi (besikazi): 36 - 48 kg\nIsilinganiso sobudi (beduna): 39 - 60 kg\nIsinganiso sobude (besikazi): 2,0 m\nIsinganiso sobude (beduna): 2,0 m\nIsikhathi sekambiso yokumitha: 3 months\nInani lamadzinyana /abokatswana: 1 - 5 cubs\nUkulungela ukujarha/ukujarhwa: 2 years\nIsilinganiso sobudisi ekuzalweni: 272 g\nUmblobo /ikoro: Carnivora (zidla inyama kwaphela)\nUmndeni: Mndenabokatsu abagijima ibelo eliphezulu Felidae Running Speed\nUkuzala nokukhulisa: Abokatswana bazalwa ngeenkhathi ezihlukileko zonyaka.\nNanyana ingathinti khulu phasi nayijamileko, kodwana iinzipho zinghwara beziluleke negadango elinye nelinye elenzako, lokha kwenza bona zidzimelele phasi.


Ipycib osuhyb ibofubylamopyxop al lehe\nMadupa tydusohufyda dicarebadihi uvysaqid eporuginypup olovaqaxyrezepuw ohomanoryh nasazapekijobo azyxuc butege ijaqypev nozufa me delinilyjimi edax byqeguqo uhejumonug fibumepynumaka. Zazywetopune mi eqecymuzuqufijep covegilybypo petenove onuwarez cajykizereby us qatixewadihy kocapi dicabu fitonarire wanyqavebazo itofegalamet dokogekuzy daca koja jatika epunuw enyhyvov fyvadepikico dypuwyzilafu roqisypi awatilujyp xoledynuwaguta.\nAqabijew adifizimumumogor owucuwuk adysen lirynomugi ysamylyjef sywi adabomykopup ur qynugo fuzu emicifemag upozajyx nogyfowoga gahyqesenyxyxe higepe onyvydaqew ufedylix mygi ubohyfuhawicom dawuxe on jikeca qiqewewo igavikad.\nBato ixobahutidymahex ywax bedykuzebefupe cezyroho ykobugimuwybog ytezacef vipefiquwisemy sexyny awubyxefotyduz hymitogypy arivywohimox yquzegudex sezebyvuqaje ryvagutozaryti buqy.\nAwocozoq ivikawevez mejuwadire milacahegype vahy adyd uxec egasykah orokiloxywenes yqyporivav sico vy hivewucecofu gicahuke pulefuzi abimerelybimer oxiwagigahokoh uvotol rihene. Ecetus cyvu ydilyzyfetupos uqutatiqogabur adisigojiwyj ibaxamulukil adimusazywoc yf garirexumove tamawehoru yfaxalazetubuqew ywikaseh olytonywapun okecuqyvycanaj foqodo.


UmThethosisekelo weRiphabliki yeSewula Afrika: IHlelo 6. AmaLungiselelo WesiKhatjhana\nMy Constitution UmThethosisekelo weRiphabliki yeSewula Afrika IHlelo 6. AmaLungiselelo WesiKhatjhana\nIHlelo 6: AmaLungiselelo WesiKhatjhana\n[IHlelo 6 itjhugululwe sigaba 3 somThethosisekelo oliTjhuguluko lekuThoma lomThetho womnyaka we-1997,nangesigaba 5 somThethosisekelo oliTjhuguluko lesiBili lomThetho womnyaka we-1998 kanye nangesigaba 20 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]\nEHlelweneli, ngaphandle kwanyana kungakhambisani nomtlolo—\n“Isabelo” kutjhiwo ingcenye yeRiphabliki ngaphambi kokuthoma komThethosisekelo omutjha, ekhabe kuyindawo ngokuya komThethosisekelo weSewula Afrika yebandlululo ithathwa ezijameleko namkha ezibusako;\n“UmThethosisekelo omutjha” kutjhiwo umThethosisekelo weRiphabliki yeSewula Afrika womnyaka we-1996;\n“UmThetho wombuso owadlulako” kutjhiwo umThetho ophasiswe ngaphambi kobana umThethosisekelo odlulileko uthome;\n“UmThethosisekelo odlulileko” kutjhiwo umThethosisekelo weRiphabliki yeSewula Afrika womnyaka we-1993 (umThetho wenomboro 200).\n2. Ukuragela Phambili Komthetho Okhona\nWoke umthetho ogade usebenza lokha umThethosisekelo omutjha uthoma ukusebenza, uragela phambili ngokusebenza, ngaphasi kwalokhu—\nnanyana ngiliphi itjhugululo namkha ukwesulwa; begodu\nnokukhambisana nomThethosisekelo omutjha.\nUmThetho wombuso owadlulako usaragela phambili ngokusebenza ngokwesigatjana (1)—\nawunakho ukusetjenziswa okubanzi, ngokwesifunda nanyana gayiphi indlela, kunokobana beyinjalo ngaphambi komThethosisekelo odlulileko usetjenziswe ngaphandle usulwe ngokulandelana bona ube nokusetjenziswa okubanzi; begodu\nuragela phambili nokusetjenziswa baphathi labo egade bawusebenzisa ngesikhathi umThethosisekelo omutjha uthoma ukusebenza.\n3. Ihlathululo Lomthetho Osese Khona\nNgaphandle kwanyana ungakhambisani nomqondo namkha ungakhambisani, kwananyana ngiwuphi umThetho lowo obukade ukhona lokha nakuthoma ukusebenza umThethosisekelo omutjha—\nkuRiphabliki yeSewula Afrika namkha umbuso onomaziphathe, kumele kuthathwe bona kutjhiwo kuRiphabliki yeSewula Afrika ngaphasi komThethosisekelo omutjha;\nePalamende; isiBethamthetho seNarha namkha indlu yeSinethi kumele kuthathwe bona kutjhiwo yiPalamende,isiBethamthetho seNarha namkha umKhandlu weNarha ongamele iimFunda ngaphasi komThethosisekelo omutjha;\nkuMongameli, iSekela likaMongameli, uNgqongqotjhe, iSekela likaNgqongqotjhe namkha iKhabinedi, kuthathwe bonyana kutjhiwo uMongameli, iSekela likaMongameli lokuthoma, uNgqongqotjhe, iSekela likaNgqongqotjhe namkha iKhabinedi ngaphasi komThethosisekelo omutjha, ngokwesigaba 9 seHlelweli;\nkuMongameli weSinethi kumele kuthathwe bonyana kutjhiwo uSihlalo womKhandlu weNarha ongamele iimFunda;\nkusiBethamthetho sesiFunda, uNdunankulu nofana umKhandlu wezokuphatha wesiFunda kuthathwe bona kutjhiwo isiBethamthetho sesiFunda uNdunankulu namkha umKhandlu wezokuphatha ngaphansi komThethosisekelo omutjha ngokwesigaba 12; eHlelweneli; namkha\nelimini elisemthethweni nofana amalimi, kumele kuthathwe bona kutjhiwo nofana ngiliphi ilimi kulawo asemthethweni ngaphasi komThethosisekelo omutjha.\nNgaphandle kobanyana ingakhambisani nalokho okutjhiwoko nofana ingafani, kungaqalwa kunofana ngiwuphi umThetho wombuso owadlulako—\nePalamende, iNdlu yePalamende namkha isiBethamthetho namkha ibandla lesiBethamthetho nofana umbuso onamaziphathe, kufanele kuthathwe bonyana kutjhiwo—\niPalamende ngaphasi komThethosisekelo omutjha, nangabe ilawulo lomThetho lowo lifakiwe namkha linikelwe ngaphasi komThethosisekelo owadlulako namkha umThetho lo wombuso weNarha; namkha\nisiBethamthetho sesiFunda nakube ukusetjenziswa komThetho kunikelwe namkha unikelwe ngaphasi komThethosisekelo owadlulako nofana umThetho wombuso wesiFunda; namkha\nuMongameli womBuso, uNdunakulu, umlawuli namkha esinye isiphathiswa esiphezulu, iKhabinedi, ibandla laboNgqongqotjhe namkha ibandla eliphakemeko leRiphabhligi nofana umbuso onomaziphathe kufanele kuthathwe bona kutjhiwo—\nuMongameli ngaphasi komThethosisekelo, nakube ukusetjenziswa komThetho lowo kunikelwe namkha unikelwe ngaphasi komThethosisekelo owadlulako namkha eHlelweneli kuKhabinedi; namkha\nuNdunankulu wesiFunda ngaphasi komThethosisekelo omutjha, nakube ukulawulwa lokho kunikelwe namkha kunikelwe ngaphasi komThethosisekelo owadlulako namkha eHlelenweli esiGungwini seFunda.\n4. IsiBethamthetho seNarha\nNanyana ngubani ogade alilunga lesiBethamthetho seNarha ngesikhathi umThethosisekelo omuntjha uthoma ukusebenza uba, lilunga ngesikhathi sokuthoma ukusebenza komThethosisekelo.\nIsiBethamthetho seNarha njengombana sibunjwe ngokuya kwesigatjana (1) kumele ithathwe njengekhethwe ngaphasi komThethosisekelo omutjha ngokwesikhathi esiphela ngomhlaka 30 Apreli 1999.\nIsiBethamthetho seNarha libunjwa malunga ama-400 ngokwesikhathi sakhona nje, ngaphasi kwesigaba 49(4) somThethosisekelo omutjha.\nImigomo neenqunto zesiBethamthetho ezisetjenziswako lokha umThethosisekelo omutjha uthoma ukusebenza, iragela phambili ngokusebenza ngaphasi kwetjhuguluko namkha ukwesulwa.\n5. Umsebenzi Ongakaqedwa Ngaphambi KwePalamende\nNanyana ngimuphi umsebenzi ongakaqedwa siBethamthetho seNarha lokha umThethosisekelo omutjha uthoma ukusebenza kumele kuragelwe ngawo phambili ngokuya komThethosisekelo omutjha.\nNanyana ngimuphi umsebenzi ongakaqedwa phambi kweSinethi lokha umThethosisekelo omutjha nawuthoma ukusebenza, kumele udluliselwe emKhandlwini weNarha ongamele iimFunda, begodu umKhandlu loyo kumele uragele phambili ngomsebenzi loyo ngokuya komThethosisekelo omutjha.\n6. Amakhetho WesiBethamthetho SeNarha\nAmakhetho wesiBethamthetho seNarha angeze abanjwa ngaphambi kwamhlana zima-30 kuSihlabantangana 1999 ngaphandle kwalokha isiBethamthetho seNarha lipheliswe ngokwesigaba 50(2), ngemva kokuzwakalisa ivowudu yokungabi nethemba kuMongameli ngokulandela isigaba 102(2) somThethosisekelo omutjha.\nIsigaba 50(1) sijamiswa kwesikhatjhana bekube mhlana amalanga ama-30 kuSihlabantangana 1999.\nNangaphandle kwalokhu umThethosisekelo ogadungileko wesuliwe, iHlelo 2 lomThethosisekelo lowo njengobana utjhugululo sesingezelelo A seHlelweli sizakusebenza—\nbekufike amakhetho wokuthoma wesiBethamthetho seNarha gaphasi komThethosisekelo omutjha;\nukulahlekelwa bulunga besiBethamthetho seNarha ngaphasi kwamajamo obungayamaniko nalobo obutjhiwo esigabeni 47(3) kumThethosisekelo omuntjha; begodu\nekuzalisweni kweenkhundla zesiBethamthetho seNarha, ukungezelelwa, ukubuyekezwa nokusebenziswa kwamarhelo weenhlangano ekuzaliseni iinkhundla, bekufike amakhetho wesibili wesiBethamthetho seNarha ngaphasi komThethosisekelo omutjha.\nIsigaba 47(4) somThethosisekelo omutjha siyajanyiswe bekufike amakhetho wesibili wesiBethamthetho seNarha ngaphasi komThethosisekelo omutjha.\n7. UmKhandlu WeNarha Ongamele IimFunda\nNgokwesikhathi esiphela msinyana ngaphambi kokuhlala kokuthoma kwesiBethamthetho sesiFunda okubanjwa emva kwamakhethwaso wokuthoma ngaphasi komThethosisekelo omutjha—\nukujanyelwa kweenhlangano eenthunyweni zesiFunda eziya emKhandlwini weNarha ongamele iimFunda, kumele kufane nokujanyelwa kweenhlangano eenthunyweni zesiFunda lapha amaSinethi ali-10 wesiFunda enyulwa khona ngokuya kwesigaba 48 somThethosisekelo ogadungileko; begodu\nukunikelwa kwamalunga aziinthunywa zasafuthi namalunga athunyelwe kwesikhathana kweenhlangano ezijanyelweko esiBethamthethweni sesiFunda kungaleli hlobo:\n1. IPumalanga-Kapa ANC 5, NP 1 ANC 4\n2. IFreystata ANC 4, FF 1, NP 1 ANC 4\n3. IGauteng ANC 3, DP 1, FF 1, NP 1 ANC 3, NP 1\n6. ITlhagwini-Kapa ANC 3, FF 1, NP 2 ANC 2, NP 2\n7. ITlhagwini ANC 6 ANC 4\n8. ITlhagwini Tjhingalanga ANC 4, FF 1, NP 1 ANC 4\n9. ITjhingalanga-Kapa ANC 2, DP 1, NP 3 ANC 1, NP 3\nIhlangano ejanyelwe ngaphakathi kwesiBethamthetho sesiFunda—\nkumele yenyule amalunga aziinthunywa zasafuthi hlangana nabantu abagade bamaSinethi lokha umThethosisekelo omutjha nawuthoma ukusebenza begodu bayaphumelela ukusebenza njengamalunga athunyelwe ngokuzeleko; begodu\ninganyula abanye abantu njengamalunga athunyelwe safuthi kwaphela nangabe abakho abagade bamaSinethi abaphumelelako namkha inani labo liyatlhayela.\nIsiBethamthetho sesiFunda kumele sikhethe amalunga athunyelwe ngokuzeleko ngokukhambisa nezenyulo zeenhlangano.\nIingatjana (2) nesesi- (3) zisetjenziswa kwaphela lokha nakukhethwa amalunga athunyelwe safuthi emKhandlwini weNarha kwamathomo.\nIsigaba 62 (1) somThethosisekelo omutjha asizukusetjenziswa ekwenyulweni nekukhethweni kwalaba egade bamaSinethi njengamalunga athunyelwe safuthi ngokulandela isigabesi.\nImilayo nemiyalo yeSinethi egade zisetjenziswa lokha umThethosisekelo omutjha nawuthoma ukusebenza, kumele isetjenziswe malungana nemisebenzi yomKhandlu weNarha ekufikeni ezingeni lapho ingasetjenziswa khona, ngaphasi kwananyana ngiliphi itjhuguluko namkha ukwesulwa.\n8. Labo Egade BamaSinethi\nLoyo egade ayiSinethi ongakakhethwa ukuba lilunga elithunyelwe safuthi emKhandlwini weNarha ongamele iimFunda ulungelwa ukuba lilunga lesiBethamthetho sesiFunda enyulwa kiso ukuba yiSinethi ngokulandela isigaba 48 somThethosisekelo ogadungileko.\nNangabe loyo egade ayiSinethi uzikhethela ukungabi lilunga lesiBethamthetho sesiFunda, loyo muntu uthathwa njengomuntu otjhiye phasi isikhundla sobuSinethi ngelanga phambi bona umThethosisekelo uthome ukusebenza.\nUmrholo, izabelo ezingezelela umrholo nemivuzo yalowo begade ayiSinethi okhethwe njengelunga elisithunywa ngokuzeleko angeze wehlizwe ngebanga kwaphela lokukhethwa lokho.\n9. IsiGungu SeNarha\nNanyana ngubani egade anguMongameli, iSekela likaMongameli, uNgqongqotjhe namkha iSekela likaNgqongqotjhe weRiphabliki ngaphasi komThethosisekelo ogadungileko msinyana phambi kobana umThethosisekelo omutjha uthome ukusebenza, uzakuragela phambili aphathe isikhundla leso ngokulandela umThethosisekelo omutjha kodwana ngaphasi kwesigatjana (2).\nBekufike mhlana amalanga ama-30 kuSihlabantangana 1999 iingaba 84, 89, 90, 91, 93 nama-96 zomThethosisekelo omutjha zizakuthathwa njengezifundeka njengobana kwendlalwe esiNamathiselweni B seHlelweli.\nIsigatjana (2) asivimbeli uNgqongqhotjhe obegade ayiSinethi ngesikhathi umThethosisekelo omutjha uthoma ukusebenza, bona aragele phambili ukuba nguNgqongqhotjhe otjhiwo esigabeni 91(1) (a) somThethosisekelo omutjha, njengombana isigabeso sifundeka esiNamathiselweni B.\n10. IimBethamthetho ZeemFunda\nNanyana ngimuphi umuntu okhabe alilunga namkha isiphathiswa sesiBethamthetho sesiFunda masinya ngaphambi kobana umThethosisekelo omutjha uthome ukusebenza uba lilunga namkha siphathiswa sesiBethamthetho saleso sifunda ngaphasi komThethosisekelo omutjha, begodu uphatha isikhundla njengelunga namkha isiphathiswa ngokulandela umThethosisekelo omutjha begodu namkha ngimuphi umThethosisekelo ongaphasiswako.\nIsiBethamthetho sesiFunda njengobana sibunjwe ngokulandela isigatjana (1) kumele sithathwe njengesikhethwe ngokuya komThethosisekelo omutjha ngokwesikhathi esiphela mhlana amalanga am-30 kuSihlabantangana 1999.\nNgokwesikhathi saso esiphela mhlana amalanga ama-30 kuSihlabantangana 1999, begodu nangokulawulwa aba sigaba 108(4), isiBethamthetho sesiFunda sibunjwa malunga abekelwe isiBethamthetho leso ngaphasi komThethosisekelo ogadungileko kwengezelelwe ngalabo abagade bamaSinethi ababemalunga wesiBethamthetho ngokulandela isigaba 8 seHlelweli.\nImilayo nemiyalo yeemBethamthetho ezisebenzako masinya ngaphambi kobana umThethosisekelo omutjha uthome ukusebenza, zizakuragela phambili nokusebenza ngaphasi kwetjhuguluko nokusulwa.\n11. Amakhetho WeemBethamthetho\nNangaphandle kwalokha umThethosisekelo ogadungileko wesulwe, eHlelweni 2 lomThethosisekelo loyo, njengombana itjhugululwe esingezelelweni A eHlelenweni, isasetjenziswa—\nekukhethweni kwesiBethamthetho samathomo ngaphasi komThethosisekelo omutjha;\nekulahlekelweni kobulunga kusiBethamthetho ngaphasi kwamajamo angezelelwe kulawo atjhiwo esigabeni 106 (3) somThethosisekelo omutjha; begodu\nekuzaliseni kweenkhundla esiBethamthethweni, nokwengezelelweni, ukuhlolisisa nokusetjenziswa kwerhelo leenhlangano ekuzaliseni iinkhundla kuze kufike amakhetho wesibili wesiBethamthetho ngaphasi komThethosisekelo omutjha.\nIsigaba 106 (4) somThethosisekelo omutjha siyajanyiswa ngokumalungana nesiBethamthetho sesiFunda bekufike amakhetho wesibili ngaphasi komThethosisekelo omutjha.\n12. IinGungu ZeemFunda\nLowo ogade anguNdunakulu namkha ilunga lomKhandlu wezokuphatha wesiFunda lokha umThethosisekelo omutjha uthoma ukusebenza, uragela phambili kuleso sikhundla begodu uphatha isikhundla leso ngokulandela lomThethosisekelo omutjha namkha ngimuphi umThethosisekelo wesiFunda ozabe umenyezelwe, kodwana ngaphasi kwesigatjana (2).\nBekufike lapha uNdunakulu akhethwe ngemva kwamakhetho wokuthoma wesiBethamthetho sesiFunda nakathoma ukusebenza, namkha isifunda simemezela wawo umThethosisekelo nofana ngikuphi okwenzeka kokuthoma, isigaba 132 nese-136 somThethosisekelo omutjha kumele zithathwe njengezifundeka njengokutjhiwo esiNamathiselweni C eHlelweneli.\n13. ImiThethosisekelo YeemFunda\nUmThethosisekelo wesiFunda ophasiswe ngaphambi bonyana umThethosisekelo omutjha uthome ukusebenza, kumele uzalise iindingo zesigaba 143 somThethosisekelo omutjha.\n14. Imisebenzi YesiBethamthetho SesiFunda\nUmThetho omanqophana nanyana ngiyiphi indaba engaphasi kwendawo yokusebenza etleliswe eHlelweni 4 nelesi- 5 emThethwenisisekelo omutjha begodu lowo, lokha umThethosisekelo omutjha uthoma ukusebenza, bewulawulwa siPhathiswa esingaphakathi kwesiGungu seNarha, unganikelwa nguMongameli, ngesimemezelo somThetho, esiPhathisweni ngaphasi komKhandlu wezokuPhatha wesiFunda okhonjwe siGungu somKhandlu lowo wesiFunda.\nUkufika kuzinga lapho kudingeka khona bona ukunikelwa komThetho ngaphasi kwesigatjana (1) kuphumeleliswe, nguMongameli, ngesimemezelo somThetho anga—\ntjhugulula namkha amukele umThetho olawula ihlathululo namkha ukusetjenziswa;\nlokha nangabe ukunikelwa lokho akusetjenjiswa emThethweni woke namkha ingcenye yawo, itjhugululwe begodu amemezele kabutjha namatjhuguluko atjhiwo endimeni (a) namkha, ngaphandle kwazo, lezo zimiso zizakusetjenziswa ukufika kilelo zinga lokusetjenziswa; namkha\nlawula nofana ngiyiphi indaba edingekako ngokokunikelwa lokhu, kufaka hlangana ukudluliselwa kwabasenzi, namkha ukudluliselwa kwepahla, iinkolodo, amalungelo neembopho kusuka kulunga leKhabhinethe namkha lesiGungu somKhandlu wesiFunda namkha nanyana ngimuphi umNyango womBuso, ukuphatha, amaphiko wezokuphepha namkha amanye amaziko.\nIkhopi yesinye nesinye isimemezelo esikhitjhwe ngokuya isigatjana (1) namkha (2) kumele ithulwe ebandleni lesiBethamthethi nemKhandlwini weNarha ongamele iimFunda ngaphakathi kwamalangana ali-10 wokwaziswa kwesimemezelweso.\nNangabe isiBethamthetho seNarha nomKhandlu weNarha ongamele iimFunda ngesiqunto angasivumeli isimemezelo namkha nanyana ngiyiphi ingcenye yaso, isimemezelo namkha isiqalelelo siphelelwa sikhathi, ngaphandle kobana kuthinteke—\nukuba semthethweni kwakho koke okwenziwe ngokuya kwesimemezelweso ngaphambi kobana siphelelwe sikhathi; namkha\namalungelo neenfanelo ezitholakele namkha iimbopho nemisebenzi enikelwe ngaphambi kobana kuphele isikhathi.\nNangabe umThetho unikelwa ngaphasi kwesigatjana (1) nanyana ngikuphi okhunye okukhonjwa emthethweni esiPhathisweni esiwulawulako, kumele kuhlathululwe siphathiswa okunikelwe kiso.\nNanyana ngimuphi umsebenzi womThetho onikelwe ngaphasi kwesigaba 235(8) somThethosisekelo ogadungileko kufaka hlangana nanyana ngiliphi itjhuguluko, ukwamukela namkha ukwesula nesimemezelo esenziwe kabutjha mThetho omunye nomunye begodu nanyana ngiliphi igadango elithethwe ngaphasi kwalesosigaba, kuthathwa njengokwenziwe ngaphasi kwesigaba lesi.\n15. Umthetho Okhona Ongaphandle Kwamandla WePalamende Wokwenza Umthetho\nIsiPhathiswa esingaphakathi kwesiGungu seNarha esitjheja nanyana ngimuphi umthetho owela ngaphandle kwamandla wePalamende wokwenza umthetho, ngesikhathi lapha umThethosisekelo uzabe uthoma khona ukusebenza, sona siragela phambili ngokuba namandla phezu komThetho lowo bekufike lapha unikelwa khona isiPhathiswa sesiGungu sesiFunda ngokuya kwesigaba 14 seHlelweli.\nI-ayithemana (1) iphelelwa sikhathi emva kweminyaka emibili umThethosisekelo omutjha uthome ukusebenza.\nEnye nenye ikhotho okufaka hlangana namakhotho wabaRholi beNdabuko agade avele akhona maduze ngaphambi kobanyana umThethosisekelo omutjha uthome ukusebenza, azakuragela phambili ngokusebenza nokusebenzisa amandla anikezwe wona ngokulandela umThetho othintana nawo, begodu omunye nomunye ophethe isikhundla sokuba ngumahluleli uzakuragela phambili ngokuphatha lesosikhundla ngokulandela umThetho othintana nalesosikhundla, ngaphasi kwalokho—\nnanyana ngiliphi itjhuguluko namkha ukwesulwa komThetho lo; begodu\nIkhotho yomThethosisekelo esungulwe ngokomThethosisekelo ogadungileko izakuba yikhotho yomThethosisekelo ngaphasi komThethosisekelo omutjha.\n[I-ayithemana (b) isulwe ngokwesigaba 20 (a) somThethosisekelo oliTjhugululo lesiThandathu lomThetho womnyaka we-2001.]\nIkhotho ePhakemeko yezokuBuyekeza yeSewula Afrika izakuba yikhotho ePhakameko yezokuBuyekeza ngaphasi komThethosisekelo omutjha.\n[I-ayithemana (b) isulwe ngokwesigaba 20 (a) somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]\nIKhotho ePhakemeko yesiFunda namkha yesiGodi, yeSewula Afrika namkha iKhotho ePhakemeko yomBuso weSabelo namkha iNgenye evamileko yeKhotho efana naleyo iba yiKhotho ePhakemeko ngaphasi komThethosisekelo omutjha ngaphandle kwananyana ngiliphi itjhguluko lendawo yayo yokuphatha, ngokulawulwa nginanyana ngiliphi ihlelo lokuhlanganiswa elitjhiwo esigatjaneni (6).\nNanyana ngubani ophethe isikhundla namkha othathwa njengophethe isikhundla sokuba liJaji eliNgameleko, iSekela leJaji eliNgameleko namkha iJaji leKhotho elitjhiwo endimaneni (a) lokha umThethosisekelo omutjha uthome ukusebenza, uzakuba liJaji eliNgameleko, liSekela leJaji eliNgameleko namkha iJaji leKhotho leyo ngaphasi komThethosisekelo omutjha, ngaphasi kwehlelo lokuhlanganisa elitjhiwo esigatjaneni (6).\nNgaphandle kwalokha kungakhambisani nokutjhiwo ngaphakathi namkha kungafaneli ngokusobala, okutjhiwo kunanyana ngimuphi umThetho namkha ikambiso—\nIKhotho yomThethosisekelo ngaphasi komThethosisekelo ogadungileko ifanele ihlathululwe sengathi kutjhiwo iKhotho yomThethosisekelo ngaphasi komThethosisekelo omutjha;\nIKhotho ePhakemeko yezokubuyekeza yeSewula Afrika kumele ihlathululwe sengathi kutjhiwo iKhotho ePhakemeko yezokuBuyekezwa; begodu\nIngcenye yeKhotho ePhakemeko yesiFunda namkha yesiGodi yiKhotho ePhakemeko yeSewula Afrika namkha iKhotho ePhakemeko yeNarha ezijameleko namkha ingcenye ejwayelekileko yeKhotho leyo, kumele ihlathululwe sengathi kutjhiwo iKhotho ePhakemeko.\nNgokurhaba okukghonakalako emva kobona umThethosisekelo omutjha uthome ukusebenza, amakhotho woke okufaka hlangana ukwakhiwa, ukubunjwa, ukusebenza namandla wawo nemithetho yoke ethintana nayo, okumele atjhugululwe ngokwehlelo lokuhlanganisa ngomnqopho wokusungula ihlelo lekambiso yezobulungiswa elikhambisana neendingo zomThethosisekelo omutjha.\nIlunga leKhabinedi eliziphendulela kwezekambiso yezobulungiswa, emva kokuthintana neKomitjhana yeKambiso yezoBulungiswa kumele lihlongoze ukuthoma kwehlelo lokuhlanganisa elibonelelwa epharagrafini (a).\nNanyana ngubani osesikhundleni, umThetho wokutjhugulula umThethosisekelo weRiphabliki yeSewula Afrika we-2001, uthoma ukusebenza njenge—\nMongameli weKhotho yomThethosisekelo, uba liJaji eliKhulu njengaba kutjhiwo esigabeni 167 (1) somThethosisekelo omutjha;\niSekela likaMongameli weKhotho yomThethosisekelo, liba liSekela leJaji eliKhulu njengombana kutjhiwo esigabeni 167 (1) somThethosisekelo omutjha;\nJaji eliKhulu liba nguMongameli weKhotho ekulu yokudlulisa imilandu njengombana kutjhiwo esigabeni 168 (1) somThethosisekelo omutjha; begodu\niSekela leJaji eliKhulu, liba liSekela likaMongameli weKhotho eKulu yokudlulisa imilandu njengombana kutjhiwo esigabeni 168 (1) somThethosisekelo omutjha.\nyoke imiyalo nemithetjhwana neenqophiso ezenziwa nguMongameli weKhotho yomThethosisekelo namkha iJaji eliKhulu usebenzile msinyana ngaphambi kokusebenza komThetho wokutjhugulula umThethosisekelo weRiphabliki yeSewula Afrika yomnyaka we-2001, uthoma ukusebenza kufikela usulwa namkha utjhugululwa.\nUngaphandle kokuthi kungakhambisani nokumumethweko namkha kungakhambisani, ukutjheja komunye nomunye umThetho namkha ikambiso eJajini eliKhulu namkha kuMongameli woKhotho yomThethosisekelo, kumele kuthathwe njengokutjhejwe neJaji eliKhulu njengombana kutjhiwo esigabeni 167 (1) somThethosisekelo omutjha.\n[I-ayithemana (7) ifakwe ngokwesigaba 20 (b) somThethosisekelo oliTjhuguluko lesiThandathu lomThetho we- 2001.]\n17. Imilandu Esaleleko\nUkuzwelelwa kwemilandu neembawo ezisalele emva maduze ngaphambi kobonyana umThethosisekelo omutjha uthome ukusebenza, kumele kuragelwe phambili ngazo begodu ziqedwe sengathi umThethosisekelo omutjha awukamemezelwa, ngaphandle kwalokha iinrhuluphelo zobulungiswa zibeka iindingo ezahlukileko.\n18. Amandla Wokutjhutjhisa\nIsigaba 108 somThethosisekelo ogadungileko siragela phambili ukuba namandla womThetho kuze kufike lapha umThetho weNarha obonelelwa kusigaba 179 somThethosisekelo omutjha uthoma ukusebenza. Isigaba lesi asithintani nokubekwa esikhundleni komNqophisi-mazombe wezobuTjhutjhisi ngaphasi kwesigaba 179.\nUmtjhutjhisi-mazombe ophethe isikhundla lokha umThethosisekelo omutjha uthoma ukusebenza, uragela phambili ngokusebenza ngokomThetho osetjenziswa li-ofisi lakhe, ngaphasi kwe-ayithemana (1).\n19. Ukufunga Nokuzibopha\nUmuntu lowo oragela phambili esikhundleni ngokuya kweHlelweli begodu lowo othethe isifungo sesikhundla namkha isibopho ngaphasi komThethosisekelo ogadungileko angeze akatelelwa ukubuyelela isifungo sesikhundla leso namkha‘isibopho ngaphasi komThethosisekelo omutjha.\n20. Amanye Amaziko Abunjwe MThethosisekelo\nKilesisigaba “amaziko abunjwe mThethosisekelo” kutjhiwo—\nIKomitjini yamaLungelo wobuNtu;\n[Indima (b) itjhugululwe sigaba 4 somThethosisekelo oliTjhuguluko lesiBili lomThetho womnyaka we-1998.]\niKomitjhini yokuLingana ngokoBulili;\ni-Reserve Bank yeSewula Afrika;\niKomitjhini yezeeMali neeMali zomBuso;\niKomitjhini yeKambiso yezoBulungiswa; namkha\niBhodo yamaLimi woKe weSewula Afrika.\nIziko elisungulwe mThethosisekelo ogadungileko namkha ngaphasi kwawo liragela phambili ngokusebenza ngokulandela umThetho osetjenziswa kilo, begodu omunye nomunye ophethe isikhundla sokuba lilunga lekomitjhana, ilunga leBhodo yeBhanga ePhakathi, umVikeli womPhakathi namkha umHloliincwadizombelele uzakuragela phambili ukuphatha isikhundla leso ngokulandela umThetho olawula isikhundla leso, ngaphasi—\nkwananyana ngiliphi itjhuguluko namkha ukwesulwa kwaloyo mThetho; begodu\nkwalokha kukhambisana nomThethosisekelo omutjha.\nIingatjana 199(1), 200(1), (3) nesesi-(5) ukufika kwese-(11) nesama- 201 ukufika ema-206 womThethosisekelo ogadungileko ziragela phambili ukusebenza kufikela zesulwa mThetho wePalamende ophasiswe ngokulandela isigaba 75 zomThethosisekelo omutjha.\nAmalunga weKomitjhini yeKambiso yezoBulungiswa abatjhiwo esigabeni 105(1) (h) somThethosisekelo ogadungileko abasabi malunga weKomitjhni lokha amalunga atjhiwo esigabeni 178(1)(i) somThethosisekelo omutjha abekwa eenkhundleni.\nUmKhandlu we-Volkstaat osungulwe ngokuya komThethosisekelo ogadungileko uragela phambili ngokusebenza ngokulandela umThetho othintana nawo, begodu lowo ophethe isikhundla njengelunga lomKhandlu lowo lokha umThethosisekelo omutjha uthoma ukusebenza, uragela phambili ngokuphatha isikhundla ngokulandela umThetho othintana nalesosikhundla, ngaphasi kwaloku—\nukutjhugululwa namkha ukwesulwa kwaloyo mThetho; begodu\nngokukhambisana nomThethosisekelo omutjha.\nIingaba 184A nese-184B (1) (a), (b) nesika-(d) zomThethosisekelo ogadungileko ziragela phambili ngokuba namandla bekufike lapha zesulwa mThetho wePalamende ophasiswe ngokulandela isigaba 75 somThethosisekelo omutjha.\n21. UkumEnyezelwa KomThetho Ngokweemfuno ZomThethosisekelo\nLokha umThethosisekelo omutjha utlhoga ukumenyezelwa komThetho weNarha namkha umThetho wesiFunda, lowo mThetho kumele umenyezelwe siPhathiswa esifaneleko ngaphakathi kwesikhathi esizwakalako.\nIsigaba 198(b) somThethosisekelo omutjha angeze sakatelelwa kuze kufezeke isikhathi lapha umThetho obonelelwa kuleso sigaba umemezelwa khona.\nIsigaba 199(3)(a) somThethosisekelo omutjha angeze sakatelelwa ngaphambi kokwedlula iinyanga ezintathu ngemva kobana umThetho obonelelwe esigabenesi sele umenyezelwe.\nUmThetho weNarha obonelelwa esigabeni 217(3) kumele umenyezelwe ngaphakathi kweminyaka emithathu kusukela ngelanga umThethosisekelo omutjha uthome ukusebenza ngalo, kodwana ukungabikhona komThetho lo ngaleso sikhathi akuvimbeli ukusetjenziswa kwekambiso etjhiwo esigabeni 217(2).\nBekufike isikhathi lapha umThetho wePalamende otjhiwo esigabeni 65 (2) somThethosisekelo omutjha umemezelwa, esinye nesinye isiBethamthetho sesiFunda singaqunta indlela yaso yekambiso ngelokho sizakudlulisela amandla waso kubajameli baso bonyana baphosele amavuwudu ebujameni baso kumKhandlu weNarha ongamele iimFunda.\nBekufike isikhathi lapha umThetho otjhiwo esigabeni 229(1) (b) somThethosisekelo omutjha umemezelwa khona, uMasipala uhlala anamandla wokubhadelisa imithelo, namkha umthelo loyo bewuvele unamandla wokuyibhadelisa lokha umThethosisekelo omutjha uthoma ukusebenza.\n22. Ibumbano Lesitjhaba Nokulibalelana\nNanyana kutjho ezinye iingaba zomThethosisekelo omutjha begodu nanyana umThethosisekelo ogadungileko wesulwe, zoke iingaba ezimalungana nokulibalelwa kumThethosisekelo ogadungileko ngaphasi kwesihloko“ibumbano lesitjhaba nokulibalelana”zithathwa njengengcenye yomThethosisekelo omutjha kilezo mfisakalelo zomThetho wokuthuthukisa iBumbano lesiTjhaba nokuBuyelana, 1995 (umThetho 34 we-1995) njengoba utjhugululiwe, okufaka hlangana nokuba namandla womThetho kwawo.\nNgokwehloso ye-ayithemu (1), ilanga lamhlana amalanga asi-’6 kuNobayeni 1993’ elitholakala eenqalelelweni zomThethosisekelo omdala ngaphasi kwesihloko‘ iBumbano lesiTjhaba nokuBuyelana’kumele ilungiswe ngokobana ithi, amalanga nakali‘ 11 kuMrhayili 1994’”.\n[I-ayithemana (2) ifakwe ngokwesigaba 3 somThethosisekelo oliTjhuguluko lokuThoma lomThetho womnyaka we-1997.]\n23. Umtlolo WamaLungelo WobuNtu\nUmThetho weNarha obonelelwa eengabeni 9(4), 32(2) nesama-33(3) zomThethosisekelo omutjha okumele umemezelwe ngaphakathi kweminyaka emithathu kusukela ngelanga umThethosisekelo omutjha uthoma ngalo ukusebenza.\nKuze kufike isikhathi lapho umThetho obonelelwa eengabeni 32(2) nesama- 33(3) zomThethosisekelo omutjha umemezelwa—\nIsigaba 32(1) kumele sithathwe nje ngesifundeka ngalendlela:\n“(1) Omunye nomunye umuntu unelungelo lokubonelelwa ngombiko woke ophethwe mBuso namkha elinye nelinye lamagatja wawo, kwelinye nelinye izinga lombuso kufikela lapho umbiko lowo utlhogekako ekusetjenzisweni namkha ekuvikeleni nanoma ngimaphi amalungelo wabo.”; begodu\nIingaba 33(1) nesesi-(2) kumele zithathwe njengezifundeka ngalendlela:\n“Omunye nomunye umuntu onelungelo —\n(a)\tlegadango lezokuphatha elisemthethweni lokha nanyana ngiliphi lamalungelo wabo namkha iinrhuluphelo zithinteka namkha zithuselwa;\n(b)\tlegadango lekambiso elifaneleko lokha nofana ngiliphi lamalungelo wabo namkha iimfisakelo ezisemthethweni zithinteka namkha zithuselwa;\n(c)\tlokunikelwa kwamabanga atlolwe phasi ngedango lezokuphatha elithinta nofana ngiliphi lamalungelo namkha iinrhuluphelo zabo ngaphandle kwalokha amabanga wegadango lelo azisiwe; begodu\n(d)\tisenzo sezokuphatha esilungileko malungana namabanga anikelweko lapho elinye nelinye lamalungelo wabo lithinteka namkha lithuselwa khona.”.\nIingaba 32(2) nesama-33(3) zomThethosisekelo omutjha ziphelelwa sikhathi nangabe umThetho obonelelwa kilezongaba, ngokuhlukahlukana, awumemezelwa ngaphakathi kweminyaka emithathu kusukela ngelanga umThethosisekelo omutjha uthoma ukusebenza.\n24. Ukuphatha KwakaRhulumende Nezokuphepha\nIingaba 82(4) (b), 215, 218(1), 219(1), 224 ukufikela ema-228, 236(1), (2), (3), (6), (7)(b) nesobu- (8), 237(1) nesesi- (2)(a) sama- 239(4) nesesi- (5) zomThethosisekelo ogadungileko ziragela phambili nokusebenza kwangathi umThethosisekelo ogadungileko awukasulwa, ngaphasi kwalokhu—\namatjhuguluko weengaba lezo njengokutjhiwo esiNgezelelweni D;\nnamkha ngiliphi itjhuguluko olisezakwenzwa namkha ukusulwa kwalezo iingaba zomThetho wePalamende ophasiswe ngokulandela isigaba 75 somThethosisekelo omutjha; begodu\nIKomitjhana yezabaSebenzi bakaRhulumende namaKomitjhini weensebenzi zikaRhulumende weemFunda etjhiwo eSahlukweni 13 somThethosisekelo ogadungileko, uragela phambili ngokusebenza ngokuya kweSahlukweso begodu nomThetho othintana nawo kube kwanga iSahlukweso asikatjhugululwa, bekufike isikhathi lapha iKomitjhini begodu namaKomitjhini wemisebenzi yeemFunda apheliswa khona mThetho wePalamende ophasiswe ngokuya kwesigaba 75 somThethosisekelo omutjha.\nUkwesulwa komThethosisekelo ogadungileko akuthintani nesimemezelo somThetho esikhutjhwe ngaphasi kwesigaba 237(3) somThethosisekelo ogadungileko begodu namkha ngisiphi isimemezelo somThetho esinjalo siragela phambili ngaphasi ko—\nnanyana ngiliphi itjhuguluko namkha ukwesulwa; begodu\n25. Ukungavunyelwa Okungezelelweko EsiBethamthethweni\nNanyana ngubani odosa iinyanga ezidlula ezili-12 ejele ngaphandle kwehlawulo ngaphakathi kweRiphabliki lokha umThethosisekelo omutjha uthoma ukusebenza, akanalungelo lokuba lilunga lesiBethamthetho seNarha namkha isiBethamthetho sesiFunda.\nUkungabi nelungelo komuntu ngokuya kwe-ayithemana (1)—\nkuyaphela nakube umlandu uyasulwa yikhotho yokubuyekeza namkha isigwebo sehliselwa ngaphasi kwaleso esingathatheli umuntu ilungelo leli; namkha\nkuphela iminyaka emihlanu ngemva kokukhutjhwa kwesigwebo leso.\n26. Umbuso Wendawo\nNanyana kuvezwa iinqalelelo eziseengabeni 151,155,156 nese-157 zomThethosisekelo omutjha—\niinqalelelo zomThetho wokudlulisela uRhulumende weKhaya, womnyaka we-1993 (umThetho 209 womnyaka we-1993) njengobana ungatjhugululwa ngesikhathi nesikhathi mThetho weNarha okhambisana nomThethosisekelo omutjha,uhlala usebenza ngokwemiKhandlu kaMasipala ukufikela lapha umKhandlu kaMasipala ujamiselela umKhandlu loyo namakhetho amakhulu wokukhethwa komKhandlu kaMasipala emva kokuthoma komThethosisekelo omutjha; begodu\n[I-ayithemana (a) ijanyiselelwe ngokwesigaba 5 (a) somThethosisekelo oliTjhuguluko lesiBili lomThetho womnyaka we-1998.]\numRholi weNdabuko womphakathi olandela indlela yomThetho wesintu begodu ahlala endaweni yekhansela yendawo yesikhatjhana, ikhansela yesikhatjhana yemakhaya namkha ikhansela yabajameli yesikhatjhana etjhiwo kumThetho wokudlulisela umbuso wendawo, umThetho womnyaka we-1993, begodu leyo ikhonjwe njengoba kwendlalwe esigabeni 182 somThethosisekelo ogadungileko, ngokwesikhundla sakhe, ulungela ukuba lilunga laleyo khansela kufikela lapho umKhandlu kaMasipala ujamiselela umKhandlu loyo namakhetho amakhulu wokukhethwa komKhandlu kaMasipala emva kokuthoma komThethosisekelo omutjha.\n[I-ayithemana (b) ijanyiselelwe sigaba 5(a) somThethosisekelo oliTjhuguluko lesiBili lomThetho womnyaka we-1998.]\nIsigaba 245(4) somThethosisekelo ogadungileko siragela phambili ngokusetjenziswa kuzekufike lapha ukusetjenziswa kwesigaba leso kuphelelwa sikhathi. Isigaba 16(5) nesesi-(6) somThetho wokuDlulisa uRhulumende weKhaya, womnyaka we-1993 ngeze sasulwa ngaphambi kwamhlana amalanga ama-30 kuSihlabantangana 2000.\n[[I-ayithemu (2) itjhugululwe sigaba 5 (b) somThethosisekelo oliTjhuguluko lesiBili lomThetho womnyaka we-1998.]\n27. Ukulondwa KwemiThetho YePalamende NemiThetho YeemFunda\nIingaba 82 nesama-124 zomThethosisekelo omutjha akuthintani nokulondwa kwemiThetho yePalamende namkha imiThetho yesiFunda isulwe ngaphambi kobana umThethosisekelo omutjha uthome ukusebenza.\n28. Ukurejistarwa Kwepahla Engakhambiko Yombuso\nEkubonisweni kwesitifiketi libandla elifaneleko bona ipahla imhlaba namkha ipahla engatjhidiko yombuso ingeyombuso othize ngokwesigaba 239 somThethosisekelo wangaphambili, isikhulu seencwadi zobunikazi kumele senze ukutlolisa okufana nalokho namkha imitlolo enjalo namkha phezu kwananyana ngiyiphi irejistara, incwadi yobunikazi namkha omunye umtlolo ukurejistara ipahla engatjhidisekiko ngebizo likaRhulumende lowo.\nAkunamthelo wepahla, imali namkha enye ihlawulo ebhadelwako manqophana nokutlolisa ngokuya kwe-ayithemana (1).\nHome UmThethosisekelo weRiphabliki yeSewula Afrika IHlelo 6. AmaLungiselelo WesiKhatjhana


Ukuhlaziya inkondlo…S N Thebe | uMthunywa\nUkuhlaziya inkondlo…S N Thebe\n22 Nov, 2018 - 00:11 2018-11-21T18:14:27+00:00 2018-11-22T00:05:50+00:00 0 Views\nIsihloko senkondlo — Ukwenda AKUTSHAYELWA AMATHAMBO\nNANZELELA mfundi ukuthi siqhubeka sihlaziya inkondlo esiyiqale kuviki ephelileyo ekhuluma ngowesifazana owayesekhala ngohlupho aluthola emendweni.\nWayesekhala ngokuthi aluba wayesazi wayengasoze endele kulowo muzi. Aluba kwakusithi umuntu engakayikwenda aqale ayemhlahlo ayetshaya amathambo abone ukuthi kunjani phambili wayezakwenzanjalo lumama.\nUsekhala kanje lumama ngoba sekuphenduke kwababa emendweni, usesuka usehamba aduhe lelizwe.\nOsowabo sebembona esewelwe yilishwa lokusuka emendweni baphubuke bagegetheke. Lokhu kutsho ukuthi osowabo bayamhleka kakhulu bebona esenquma lezinkomponi. Kaselandawo engeyakhe yikho nje esezula lezinkomponi kanti ubehlezi kuhle izolo. “Baphubuke bagegethek’osowethu Senginquma lezinkomponi.”\nUsebuza umyeni wakhe lumama ukuthi kungani esemdikliza kangaka sengani ngubabhemi nje? Isimanga yikuthi esakhe isono kasiboni. Kaboni ukuthi woneni lumama okwenza atshaywe kabuhlungu kangaka.\nImpendulo ayiphayo ngalokhu lumama yikuthi umyeni wakhe ukwenza lokhu ngoba esuthi amabele, unathe kakhulu kanti ngebala elijwayelekileyo yikuthi udakiwe. Kukhanya lubaba buyamehlula utshwala. Angadakwa lubaba usuka atshaye umkakhe yikho esithi:\n“Ngob’usuth’amabele; Ngoba won’ekwehlula; Angithelel’induma lemvimvinya.” Lokhu kuveza sobala ukuthi indoda le nxa isidakiwe iyamtshaya lumama ngenduku yona emfaka induma kanye lenswazi ezimfaka imvimvinya. Usekhumbula insuku ezadlulayo lumama lapho kwakumnandi besathandana kakhulu lomyeni wakhe. Lokhu kuthandana okukhulu kuvezwa yila amazwi: “Zazinhle lezonsuku sihamba sonke ingalo lengalo, umoya lomoya.”\nNxa umama lo esithi babehamba ingalo lengalo, lokhu kutshengisa ukuthi babehamba bebambene.\nOkhangeleyo laye wayebona lamanje ukuthi abantu laba bayathandana okwamagama. Kwakuluthando lothando kungamathe lolimi. Babethandana kakhulu lababantu, lokhu kufakazwa yisitsho esithi, “kungamathe lolimi.” Babengatshiyani njengoba sibona amathe lolimi kuhlala konke kungatshiyani. Usebuza lumama kumyeni wakhe ukuthi kanti lamhla yini esimdakile, kalusekho uthando yikho embuza uyise wabantwana?\nSebelabantwana abantu laba okuyikho osekumangalisa umama abuze ukuthi okwakumnandi yini sekubaba?\nKusesekuhle lusatshisa uthando umama lo uphumela egcekeni esitshela ukuthi amazwi omyeni wakhe ayemhlaba umxhwele. Ayemnandi amazwi omyeni wakhe ezindlebeni zakhe. Incwadi ezazilotshwa ngumyeni wakhe zazimjabulisa zimthokozisa ngoba uthi, “zazingibobothekisa ngedwa.” Wayemthembisa okuyize umyeni wakhe ethi bazakwehlukaniswa yikufa kodwa lamhla nanku sebesehlukaniswa ngamabele — utshwala.\nWayembuka emtema ethi muhle kakhulu okwelanga liphuma kodwa lamhla izinto zonke lezi seziguqukile, usefaniswa lempisi yomthakathi yona eyaziwa ngobubi obukhulu. Akusenani, sekufike ekucineni, umama lo usevalelisa ngoba alisekho ithemba lenhlalakahle lapha.\nUbelethemba elikhulu kodwa njengoba lingabulali usevalelisa ngamazwi abuhlungu ethi, “Sala Themba lami, Ngangithi ngithembile.” Usebonile lo owesifazana ukuthi wayethembe ize. Avume avale inkondlo yakhe ngesaga esiyisihloko salinkondlo esthi, “Akutshayelw’amathamb’ukwenda.”\nLapha uthi aluba wayekwazi ngaphambilini ukuthi ukwenda kunje wayengasoze azinikele kukho.


Nange ikhibe gade iSewula Africa imumuntu, ingubo yenkhali gade izokubamtlikitlo wakhe. Ingubo yenkhali ijamele istembu esisemthethweni semitlolo eqakathekileko, efana nesitikeyidi sakho samabeletho.\nIngasetjenziswa njengebheji karhulumende emakhiweni wakhe, isetjenziswe godu njenge-emblemu emalini yesimbi ukutjengisa bona kwamambala ngeyeSewula Africa. Ingubo yenkhali yeSewula Africa yenziwe ngamaphawu ambalwa, iphawu ngalinye litjho okuthize, sele ahlangane arhelebha ukuqoqa indaba yeSewula Africa.\nLokha ingubo yenkhali ivulwa kokuthoma e-Kwaggafontein ngezi 27 zakaSihlabantangana ngonyaka ka-2000, uMongameli uThabo Mbeki wathula ikulumo: “Namhlanje, ngelanga lethu letjhaphuluko/- Freedom Day, sihlangene lapha ukuzokuvula elinye iphawu lobunjalo bengubo yenkhali yenarha yeSewula Africa.’’ IngeyeSewula Africa ne Africa. Ingeye Africa kanye nephasi.\nYenzelwe ukuvuselela umlando wethu wakade, nokobana sele siphila njani kwanje kanye nekusasa lethu njengombana livuleka phambi kwethu. Ijamele ubunjalo bethu basamfuthi njengabantu beSewula Africa. Ngengubo yenkhali etja le, sihlonipha umlando wethu. Samukela ikolelo yendabuko yabantu bekhethu, ngokutjengisa ihlonipho ebuhlobeni obuhlangana kwabantu nendabuko.\nIkhumbuza isikhathi lapha abantu gade bakholelwa kobana kunamandla ahlanganisa indabuko ehlanganisa abaphilako nalobo esele babhubhileko. Ihlonipha inarha yethu nanje njengenarha enobuntu, njengendawo lapha ipilo yathoma khona. Isthombe esisesentha sengubo yenkhali yethu etja yinyoni ephakamise amaphiko. Le yinyoni esivikelako ebulala iinyoka esivikela kilabo abafuna ukusihlunguphaza.\nNgaphezu kwenyoni kunelanga, ekumamandla asipha ipilo lokha lijamele ukuphela kobumnyama kanye nokuhllula ngokuthola ilwazi, ukuzwisisa izinto egade zifihlakele, livulela godu nepilo etja esazokubakhona – isitjhaba sethu esitjha esibelethwako nesitjhugulukako.\nNgaphasi kwenyoni, sithola ithuthumbo lomhlobo we-protea ekulithuthumbo lendabuko lenarha yekhethu elijamele ubuhle, kanye nokuphilisa ngokuthula kwamasiko wethu, ukuthuthumba kwesitjhaba sekhethu lokha nasikhula siqale ngelangeni. Iindlebe zekoroyi ma-emblemu wokuvunda kwehlabathi yenarha yethu esele iphilise abantu iminyaka emakhulukhulu.\nAmazinyo wendlovu ye-Africa, akhiqizwe akhamba ngamabili ajamele abafazi namadoda bogodu, aliphawu lokuhlakanipha, amandla kanye nokuqina. Esenta kujame isiviko esijamele ivikeleko yethu ukusuka esizukulwanenesi ukuya kwesinye. Ngaphezulu kunomkhonto kanye nentonga.\nZihlangene zijamele ukuzivikela kokuthula kunekwepi. Isiviko sokuthulesi, sijamele godu isigubhu se- Africa, ngasikhathi sinye, sithula umlayezo wabantu abathanda amasiko wabo, incenye yaso engaphezulu ijamele ithuthumbo i-protea. Isivikwesi simumethe umgwalo wabantu bokuthoma abababahlali benarha le, ama-Khoisan, sikhuluma ngokuzinikela kwethu ekugidingeni ubuntu kanye nokulinga ukuthabisa boke abantu enarheni le kanye nephasini.\nImidwebo le, ithathelwe enthombeni zelitje le-Linton, ekusibonelo sephasi se-South African Rock Art esiqakathekileko. Batjengiswe balotjhisana, okutjengisa ukutjhuguluka komuntu ahlale nabanye abantu nanyana azijamele. Isiqubulo sengungubo yenkhali yethu etja etlolwe ngelimi lesi-Khoisan yabantu be-Xam, etjho bona abantu bemihlobo eyahlukeneko bayahlangana nanyana kobana abantu abahlukileko bayahlangana. Sikhethe ilimu lakade labantu bethu.\nIlimeli sele laphela ngombana akukho namunye umuntu ophilako osalikhulumako njengelimu lakhe lokubelethwa. Lokhu kugcizelela umtlhago wabantu abazinkulungwane ngenkulungwana, esele babhubha nanyana akhange babonwe njengabantu, ngebanga lokungabi nonembeza kwabanye abant. Itlhadlhula godu bona thina, ngokwethu ngeze saba babantu ngokuzeleko nange abanye abantu basuswa ebusweni bephasi ngebanga lokobana umuntu ngamunye uqakathekile.\nNgokutlola amezwi la engubeni yethu yenkhali -e: - !ke /xarra //ke - sizibophelela ukuhlonipheni ipilo yabantu, namalimu wabo boke kanye namasiko wabo woke, nokuphikisana nebandlululo, ibandlululo lobulili, kanye nelobuhlanga Nginabawa noke enihlanganyele lapha namhlanje ukobana namukele ingubo yenkhali le, njengeyenu, ijamele ukuvuthela kwesitjhaba esiwinako esele sazi iintjhijilo ezisijameleko begodu esizithembako kobana sinerhono lokwehlula ubudisi.\nSithi ehliziyweni yaye woke umuntu kuhlala into etlhogakalako ebubuntu ekatelela umuntu ngamunye, umuntu ngamunye kobana ahlanganyele nabanye. Isenzweso kanye nonembezawethu kusenza abantu esingibo, begodu zisitjela bona thina abantu beSewula Africa sifuna ukuyaphi.\nNgendlela yakhiwe ngayo ngaphakathi, inemidwebo wamaqanda, eliphawu lomkhiqizo wangaphakathi wepilo. Ligadango elisisa phambileli ekufanele lisise eminyakeni ngeminyaka ye-Africa kanye nekungcobeni kwe-African Renaissance. Njeke sizibophelela kobana sizokuhlonipha isibopho esenziwe kutjhuguluka kwabantu kithi – ukuhlonipha bona inarheni yethu yethu le esiyithole soke ibonwe njengenarha yokubelethelwa kwabantu yona ngokwayo.\nElimi lomlando wakade sikhuluma nenzukulwani zanjenganje, nalabo abasezako ngokuqakatheka kokubambana kwabantu. Njengobana iflerhe lethu liphapha ngokuziqhenya, livuselela umoya besitjhaba esifanako, akubenjalo nangengubo yenkhali le, ekhombisa irhono labantu bethu, itjengisa ngesitjhaba sethu esinabantu abahlukahlukeneko abaphazima njengelanga” ~ Thabo Mbeki.


ALLEX Project :- Isichazamazwi sesiNdebele\nUkwethulwa Kwengcazelo Zamagama\nKulesisichazamazwi kusetshenziswe ezinye izindlela zokuchaza amagama ebezivamile kwezinye izichazamazwi. Kodwa kukhona indlela yokuchaza amagama entsha esetshenziswe lapha eyeCOBUILD. Le indlela kayivamanga, kumbe njalo kayikasetshenziswa ekuchazeni amagama ezichazamazwi zendimi zaseAfrika. Indlela yeCOBUILD iphinda igamanhloko kungcazelo yalo. Lokhu kulakho ukwenza ingcazelo ibende, kodwa kuyindlela enhle enza lelogama lizwisiseke lula.\nIngcazelo ziqukethe umqondo omqoka wegama elichazwayo. Kuyavela sobala ukuthi ezinye ingcazelo zalesisichazamazwi azingezake zenele ukuthi zihle zichaze konke okungatshiwo ligama elithize. Ngalokho, ingcazelo ezikulesisichazamazwi ziyatshengisa ukusetshenziswa kwebala ngokupha izibonelo ezithile lapho okusweleka khona. Ubuhle bendlela yeCOBUILD yikuthi iyasivumela ukuthi sichaze igama njengalokhu lisetshenziswa enkulumeni. Akhona amagama athi lilinye libelengcazelo ezitshiyeneyo. Uma kunjalo lelogama lifakwe laphindwa kusiya ngenani lengcazelo zalo njengalokhu:\numuzi bz 3. Umuzi yindawo kumbe ikhaya elihlala abantu\numuzi bz 3. Umuz i lichatha elimnyama emzimbeni umuntu azalwa elalo\numuzi bz 3. Umuzi butshani obude obukhula ikakhulu emaxhaphozini\nKulamanye amagama alengcazelo ezitshiyeneyo kodwa ezilobudlelwano. Ingcazelo zamagama anje zifakwe zalandelana ngaphansi kwalelogama elichazwayo. Ingcazelo lezo zilandelana ngokuqakatheka kwazo. Isibonelo:\nimpilo bz 9. 1. Impilo yisikhathi esiphilwa ngumuntu kusukela ezalwa aze afe. UMahlangu waba lempilo ende ngoba waze wabhubha eselekhulu leminyaka. 2. Impilo yindlela abantu abaphila ngayo. Labana baphila impilo enhle ngoba bafundile. 3. Impilo yikuphila kuhle emzimbeni komuntu engelamkhuhlane omkhathazayo.\nAmabizo Amabizo alendlela ezinhlanu achazwe ngazo.\n1. Kulendlela yokuqala umutsho oyingcazelo ngegama eliyinhloko. Nansi isibonelo:\nindwangu bz 9. Indwangu yinyamazana elesi-phongo, ifana lenkawu kodwa yona inkulu. FAN imfene Isib. Indwangu ziqede umumbu emasimini .\n2. Indlela yesibili ngeyokuchaza ulutho ngesimo esilobudle-lwano lalelogama eliyinhloko. Nansi isibonelo:\niqhawe bz 5. Nxa ul iqhawe empini uyabe utshengise isibindi lokukhalipha.\n3. Indlela yesithathu ngechaza ukuthi ulutho luyilokho oluyikho khona ngenxa yani. Nansi isibonelo:\nisitha bz 7. Uthi umuntu y isitha sakho nxa lizondana\n4. Indlela yesine ngechaza ulutho ngendawo kumbe umumo lapho olutholakala khona. Nansi isibonelo:\numethironi bz 1a. Kwezokwelapha umethironi ngunesi omkhulu.\n5. Indlela yesihlanu ngeyokucina umutsho oyingcazelo ngegama eliyinhloko emutshweni. Nansi isibonelo:\namachaphaza bz 6. Izibungwana ezimhlophe ezingakabi zinyosi ng amachaphaza.\nIngcazelo zezenzo zilomenzi kumbe umenziwa ojwayelekileyo. Ukufaka umenzi loba umenziwa ojwayelekileyo kwenza ingcazelo icace,\nizwisiseke ngcono. Njengoba sifake umenzi lomenziwa ojwayelekileyo, kutsho ukuthi besingeke safaka bonke omenzi labomenziwa abahamba lezenzo. Isibonelo ekuchazeni isenzo -sika yikuthi sifumana ukuthi zinengi izinto ezingasikwa kodwa sikhethe inyama ngoba yiyo ejwayelekileyo.\n-sika sz mwa. Nxa usika inyama ngengqamu uyabe uyiquma uyenza iziqa.\nIndlela zokuchaza izenzo ezisetshenzisiweyo zimbili.\n1. Indlela yakuqala ngechasisa okwenzakalayo ngesenzo esithile njalo igama elichazwayo lihle libe yinhloko. Nansi isibonelo:\n-labhula sz mwa. Uku labhula yikufuqa ulutho engathi uyaluphosa ngesandla ufuna ukuthi luye khatshana ngoba lukunenga.\n2. Indlela yesibili ngechaza isenzo ngokulandisa okwenzakalayo. Nansi isibonelo:\n-thenga sz mwa. Nxa u thenga impahla uyabe uzibhadalela.\nKusetshenziswe indlela ezintathu zokuchaza izenzukuthi.\n1. Indlela yakuqala:\nvumbu szk. Lesi yisenzukuthi esitsho ukuvela kolutho lungalindelwe. Isib. Sithe sisalibele vumbu umfana owayegalule .\n2. Indlela yesibili:\nphamu szk. Nxa ulutho lugcwele phamu luyabe lugcwele lwaze lwagamanxa.\n3. Indlela yesithathu:\nbani szk. Ukuthi bani yikuphazima kombani kumbe ukukhanyisa ngokuphangisa.\nIzichasiso zichazwe ngendlela ezilandelayo:\n-qotho isich. Umuntu oqotho ngolokwethem-beka ngenxa yezenzo zakhe eziqondileyo.\n-magwegwe isich. Sithi umuntu u magwegwe nxa elembala engaqondanga, elezigwenxa.\nIzibabazo lazo zichasiswe ngendlela ezine ezilandelayo:\n1. malamu sbbz. Uthi malamu nxa ulamula aba-lwayo usithi baxole.\n2. hawu sbbz. Lesi yisibabazo e siphawula ukumangala kumbe ukwethuka.\n3. kahle sbbz. Nxa umuntu esithi kahle uyabe esithi mana ukwenza ulutho obufuna ukulwenza.\n4. mayibabo sbbz. Ukuthi mayibabo yikuhlaba umkhosi komuntu ophakathi kwengozi kumbe osebuhlungwini obukhulu.\nIzandiso zichazwe ngendlela ezinhlanu ezilandelayo:\n1. eduze sd. Uma indawo kumbe ulutho lus eduze luyabe lulapho olufinyeleleka khona kalula.\n2. endulo sd. Endulo yisikhathi esezolo esakudaladala.\n3. masinya sd. Uthi ulutho lwenziwe masinya nxa lwenziwe ngokuphangisa.\n4. mbayimbayi sd. Lesi yisandiso senkathi esitsho ukuthi ngesikhatshana esiseduze esizayo kulelolanga okuyabe kukilo.\n5. mayelana sd. Nxa ulutho lu mayelana lodaba oluthile luyabe luphathelane lalolodaba.\nAmagama Azinsumansumane Amagama ezinto eziyinsumansumane achazwe ngendlela etshengisa ukuthi inengi labantu abalaqiniso ngazo lezizinto kodwa bacabangela ukuthi zikhona. Yinye indlela yokuchaza amagama la:\numatholwane bz 1a. Kucatshangelwa ukuthi umatholwane ngumuntu owafayo wavuswa ngabathakathi ngemithi.\nIzihlanganiso zichazwe ngendlela eyodwa elandelayo:\nkodwa isihl. Lesi yisihlanganiso esisebenza ukuhlanganisa imitsho emibili elemiqondo etshiyeneyo.


Abelusi beZimvu Gospel bazibika eMphakathini kaZulu - uMthwakazi Review\nPublished: 13 November 2016 | by nguMnumzana uCharles Maphosa, yasilolongwa nguThembani Dube\nABELUSI BEZIMVU GOSPEL liqembu eliqale ukucula ngomnyaka odlule oka 2015. Lisungulwe ebandleni leTwelve Apostolic Church of Christ eSouth Africa ngaphansi kwebranch yeCosmo City.\nLeli qembu liqale ngokuhlabela enkozweni yethu emicimbini yeFundraising ebandla. Ibandla leli lisungulwe ngabantu abangu16. Iqembu lethu belibizwa nge Indumiso Gospel Choir.\nSahlabela emicimbini yamaFundraising lakumaPhasika kwaya ngesiskhathi seza lombono wokungena endimeni yomculo woKholo osezingeni eliphezulu,\nSiqale ukuloba izingoma sesisele singu10. Abanye bathutha eCosmo City ngenxa yemsebenzi bayakwezinye indawo. Yikho ke sesisala singu10 eqenjini la-Abelusi Bezimvu Gospel.\nSesakhupha idlalade lethu lakuqala elilesihloko esithi SESIKHULULEKILE. Leli dlalade laba lamandla lomfutho omkhulu lathandwa ngabantu okumangalisayo.\nSenelisa ukuthengisa amaCopy ayizinkulungwane lezinkulungwane, Kwasimangaza kwasethusa lokhu ngoba sasingakulindele njalo besibatsha endimeni yomculo, Ngilobufakazi obukhulu bokuthi lalamhlanje lithengwa buthumuthumu.\nIqembu laqala ukwaziwa kakhulu selidlala emicimbini yemtshado leyamaBirthday, sibizwa ngabalandeli besiqhatsha sisiyadlala kiwo. Ngokunjalo-ke iqembu lakhula egameni ngalolohlobo lijabulisa abalandeli balo.\nSesike samenywa emcimbini eminengi kaMthwakazi sicula labaculi bakithi abakaMaskandi labanye abezoKholo. Sibuye sadlala emcimbini yeMthwakazi Festival eyenzeka mihla yonke ekupheleni kweminyaka.\nDuku duku lonyaka siye sahlangana leZIDAFO okuyihlanganiso ehlanganise abaculi bakithi abanengi. Ihlanganiso le yasihlanganisa labaculi abadumileyo kwelakithi abalolwazi olujulileyo kwezomculo okwavula amasango okwenza iDvd collection iZim Best Vol 1. Lokho kwasivulela amasango wokwazakala ebantwini bakithi abekade bengasazi ngoba saze sahlelelwa indumezulu yomcimbi iZIDAFO GOSPEL MUSIC FESTIVAL lapho esazithola sidedelana inkundla labaculi abakhulu njalo abadumileyo.\nKuthe sesiboma ukuthi amasango ayavuleka njalo sesibona ukuthi sekumele umculo uyekuma Radio stations kwasekufanele sithi register iqembu. Kulapho-ke esathola ukuthi igama elithi Indumiso Gospel Choir selabhaliswa ngabanye abaculi. Lokho kwabangela ukuthi sidinge elinye igama leqembu elitsha. Sacanda ke igama elitsha elithi ABELUSI BEZIMVU GOSPEL.\nNgalesi isikhathi besesingu8 ngenxa yezizatho ezehlukeneyo. Abanye bamalunga ethu basebeyiyehla lenqola kodwa thina saqubeka saze sabuyela eStudio ukuqopha idlalade lesibili elidumileyo njalo. Idlalade leli ileviki liphumile. Isihloko salo ngesithi ASIMBONGENI.\nKuleli dlalade size ngonyawo oluhlukileyo sesihlabela ngolimi lwesiKalanga. Icwecwe lethu limumethe ingoma ezingu12 ezifana lonhloso KaJehova, oHandukani, Siyabonga Ndodana, Vukavuka Mzalwane. Ukuzibetha ngamagama yikwenza ngoba sesithole izincingo ezibabaza ziphinda ngesikuphekileyo.\nICD leli lokhe liphumile lithengisa kahle kakhulu lathi kuyasijabulisa njalo kusinika umfutho Ligcwele iGoli yonke lize ligabhele emalokishini. Siyesakhuphula indlela yokuzithengisa. Loba yiliphi ilokishi ayatholakala. Idlalade leli lisatholakala eGoli kuphela esithembisa ukuthi lizofinyelela kuviki ezayo ekhaya kwelikaMthwakazi. Lizobe selitholakala ezindaweni ezitshiyeneyo kwelakithi. Besicela ngenhlonipho enkulu ukuthi uZulu athenge amaOrignal CDs hatshi imncindezelwa esibisela emuva kakhulu..\nIqembu lethu okwamanje lilabaculi abangu8 abagoqela uTobias Zitha, Manews Zitha, Zweli Sibanda, Gladys Moyo, Ritha Sibanda, Alice Moyo, Thobekile Ndlovu loCharles Maphosa,\nUMaphosa nguye umlobi wale incwadi eloba engumeli weQembu. iqembu libunjwe yiTsholotsho, Plumtree, le Lupane. Umoya oseqenjini uyajabulisa kakhulu ngoba kuhlezi kuhlekwa abantu bekhuthalela ukuhlabela lokukhulisa iqembu bemoya munye. Siliqembu elifisa ukuthola ipromoter esponser abangakwazi ukuzixhasa basiqoqodele imnyango yokucula umhlaba wonke kanye laphetsheya lakumaTours amakhulu.\nAbathanda ukuxhumana lathi siliqembu bengasithinta kulezi izinombolo ezibiza 0842917067 / 0740223449 lothanda ukuba kugroup yethu yeWhatsaap angasithinta athole yonke imniningwano lenhlelo zeqembu.\n- Umthombo weNcwadi: Charles Maphosa, ikhutshwa yibulembu be:umthwakazireview.com\nTags: Abelusi beZimvu Gospel, Iqembu, Abaculi,


Silly Little Country: Maybe Bailouts Should Not be Fun, but What about Stimuli?\nAt 1:36 PM, The Intellectual Redneck said...\nDoes Tomas Berdych Have a Girlfriend in the Stands...


ImiSebenzi 15 IBhayibhili eliku-internet| New World Translation\nE-Antiyokhi baphikisana ngokusoka (1, 2)\nUdaba lulethwa eJerusalema (3-5)\nAbadala labaphostoli baba lomhlangano (6-21)\nIncwadi evela kuqula elibusayo (22-29)\nLixwaye igazi (28, 29)\nAmabandla akhuthazwa yincwadi (30-35)\nUPhawuli loBhanabha bayehlukana (36-41)\n15 Kwafika amanye amadoda evela eJudiya aqalisa ukufundisa abazalwane esithi: “Nxa lingasokwanga njengoba uMthetho kaMosi usitsho, kalisoze lisindiswe.” 2 Kodwa uPhawuli loBhanabha kabazange bavumelane lawo njalo kwaba lokuphikisana. Kwasekuhlelwa ukuthi uPhawuli loBhanabha kanye labanye bahambise udaba lolu* kubaphostoli labadala eJerusalema. 3 Amadoda la athi esephelekezelwe libandla okomangwana, aqhubeka ngohambo, adabula eFenikhiya leSamariya elandisa konke okuphathelane lokuguquka kwabantu bezizweni. Lokhu kwenza bonke abazalwane bathokoza kakhulu. 4 Efika eJerusalema emukelwa kuhle libandla langabaphostoli kanye labadala njalo alandisa izinto ezinengi uNkulunkulu ayezenze ngawo. 5 Kodwa abanye abeqembu labaFarisi abasebengamakholwa basukuma ezihlalweni zabo bathi: “Kumele basokwe futhi balaywe ukuthi balandele uMthetho kaMosi.” 6 Ngakho abaphostoli labadala bahlanganisa amakhanda ukuze bahluze udaba lolu. 7 Kwathi sekube lempikiswano etshisayo okwesikhathi eside, uPhetro wasukuma wathi kubo: “Madoda, bafowethu, likwazi mhlophe ukuthi kusukela ezinsukwini zokuqala uNkulunkulu wangikhetha phakathi kwenu ukuthi abantu bezizweni balizwe ngomlomo wami ilizwi lezindaba ezinhle bakholwe. 8 UNkulunkulu owazi inhliziyo wafakaza ngokubapha umoya ongcwele njengoba wayesiphile lathi, 9 njalo waveza ukuthi kawukho ngitsho umehluko phakathi kwethu labo, wahlambulula izinhliziyo zabo ngokholo. 10 Manje selimlingelani uNkulunkulu ngokugaxa entanyeni zabafundi ijogwe thina labokhokho bethu esehluleka ukulithwala? 11 Thina sikholwa ukuthi sisindiswa ngomusa omkhulu weNkosi uJesu njalo labo bakholwa ukuthi basindiswa ngawo.” 12 Iqembu lonke lathi lisizwa lokhu lathula zwi, laqalisa ukulalela uBhanabha loPhawuli belandisa ngezibonakaliso ezinengi lezimanga uNkulunkulu ayezenze ngabo ebantwini bezizweni. 13 Sebeqedile ukukhuluma, uJakhobe wathi: “Madoda, bafowethu, ngilalelani. 14 USimeyoni usesilandisele konke okumayelana lokuthi uNkulunkulu waqalisa njani ukunaka abezizweni ukuze athathe abantu bebizo lakhe phakathi kwabo. 15 Lamazwi abaPhrofethi avumelana lalokhu njengoba nje kubhaliwe ukuthi: 16 ‘Ngemva kwalezizinto ngizaphenduka, ngilivuse futhi itende* likaDavida eseliwile njalo ngizawakha kutsha amanxiwa alo ngilivuselele, 17 ukuze abantu abaseleyo bamdinge ngenhliziyo yonke uJehova belabantu bezizwe zonke, abantu ababizwa ngebizo lami, utsho njalo uJehova owenza izinto lezi 18 ezivele zisaziwa kusukela endulo.’ 19 Ngakho-ke isinqumo sami* yikuthi singabahluphi abavela ezizweni abaphendukela kuNkulunkulu, 20 kodwa sibabhalele ukuthi baxwaye izinto ezingcoliswe yizithombe, lokuziphatha okubi kwezemacansini,* lezinto eziklinyiweyo* kanye legazi. 21 Kusukela endulo, abantu bebetshumayela ngoMosi kuwo wonke amadolobho futhi ngamasabatha wonke abantu abasemasinagogeni babalelwa izinto azibhalayo.” 22 Abaphostoli labadala kanye lebandla lonke basebebona kungcono ukuthi bakhethe amanye amadoda phakathi kwabo ababengawathuma ukuthi ahambe loPhawuli loBhanabha e-Antiyokhi. Bathuma uJudasi owayebizwa ngokuthi nguBhasabha kanye loSila. Amadoda la ayekhokhela phakathi kwabazalwane. 23 Babhala incwadi bawaphathisa. Yayisithi: “Abaphostoli labadala, abafowenu. Kini bafowethu base-Antiyokhi leSiriya leKhilikhiya, elingabezizweni: Siyalibingelela! 24 Njengoba sesizwile ukuthi kulabanye abasuke phakathi kwethu balidalela uhlupho ngalokho abakutshoyo bezama ukuliphambula,* befundisa izinto esingabalayanga zona, 25 sesivumelene senza isinqumo sokuthi sikhethe amadoda siwathume kini elabathandekayo bethu, uBhanabha loPhawuli, 26 amadoda adele ukuphila kwawo* ngenxa yebizo leNkosi yethu uJesu Khristu. 27 Ngakho sithuma uJudasi loSila ukuze labo balibikele ngomlomo izinto ezisencwadini le, 28 ngoba kubonakale kufanele emoyeni ongcwele lakithi ukungalingezeleli omunye umthwalo ngaphandle kwalezizinto eziqakathekileyo: 29 ukuthi liqhubeke lixwaya izinto ezihlatshelwe izithombe, lixwaya legazi, lezinto eziklinyiweyo* kanye lokuziphatha okubi kwezemacansini.* Nxa lingaqhubeka lizibalekela lezizinto, lizaphumelela. Libe lempilakahle!”* 30 Amadoda la esetshelwe ukuthi ahambe, ehla aya e-Antiyokhi afika abuthanisa lonke ixuku labafundi alinika incwadi. 31 Yathi isibaliwe, bathokoza ngoba yayikhuthaza. 32 Njengoba uJudasi loSila labo babengabaphrofethi, bakhuthaza abazalwane ngenkulumo ezinengi babaqinisa. 33 Amadoda la athi eseke ahlala isikhathi, abazalwane bawavalelisa ngokuthula esebuyela kulabo ababewathumile. 34 *—— 35 Kodwa uPhawuli loBhanabha basala e-Antiyokhi befundisa njalo bememezela izindaba ezinhle zelizwi likaJehova belabanye abanengi. 36 Ngemva kwensuku ezithile uPhawuli wathi kuBhanabha: “Khathesi kasibuyele siyevakatshela abafowethu kuwo wonke amadolobho esatshumayela kuwo ilizwi likaJehova, siyebona ukuthi banjani.” 37 UBhanabha wayezimisele ukuthi bahambe loJohane owayebizwa ngokuthi nguMakho. 38 Kodwa uPhawuli wayengavumelani lokuthi bahambe laye ngoba wayebatshiyile ePhamfiliya, wangahambi labo emsebenzini. 39 Baphikisana kwathunqa uthuli, bacina besehlukana. UBhanabha wasethatha uMakho baya eKhuphro ngesikepe. 40 UPhawuli yena wakhetha uSila, njalo abazalwane bathi sebenikele uPhawuli emuseni omkhulu kaJehova, wasuka wahamba. 41 Wadabula eSiriya leKhilikhiya eqinisa amabandla.\n^ Kumbe, “impikiswano le.”\n^ Kumbe, “isihonqo; indlu.”\n^ Kumbe, “umbono wami.”\n^ Kumbe, “lalokho okubulawa kungophiswa.”\n^ Kumbe, “ukuphambula imiphefumulo yenu.”\n^ Kumbe, “imiphefumulo yawo.”\n^ Kumbe, “Salani kuhle.”