Amandla kaNkulunkulu Okubuyisela—UJehova ‘Wenza Izinto Zonke Zibe Zintsha’ | Sondela\nAmandla Okubuyisela—UJehova ‘Wenza Izinto Zonke Zibe Zintsha’\n1, 2. Kuyini abantu bonke abalahlekelwa yikho lamuhla, njalo lokhu kusiphatha njani?\nUMNTWANA uqamula ithoyi yakhe kumbe imlahlekele abesekhala ngendlela ezwisa ubuhlungu. Wake wayibona yini indlela umntwana athaba ngayo nxa umzali angayithola ithoyi ebilahlekile loba angalungisa ebiqamukile? Kungakhanya kuyindaba encane kumzali ukuthola leyothoyi loba ukuyilungisa. Kodwa umntwana yena kuyammangalisa lokhu futhi kumenze abobotheke. Obekulahlekile sekutholakele!\n2 UMzali omkhulu uJehova ulamandla okubuyisela lokho abantwabakhe abasemhlabeni abangabona angani ngeke kuphinde kutholakale. Kodwa lapha kasikhulumi ngamathoyi nje. ‘Ezikhathini lezi ezinzima,’ silahlekelwa yizinto eziqakatheke ukwedlula amathoyi. (2 KuThimothi 3:1-5) Lamuhla izinto ezinengi eziqakathekiswa ngabantu zikhanya zisengozini enkulu. Izinto lezi zingaba yizindlu, impahla, umsebenzi kanye lempilakahle. Singadaniswa layikubona ukutshabalaliswa kwemvelo lempumela yakho egoqela ukutshabalaliswa kwemihlobo etshiyeneyo yezinto eziphilayo. Lanxa kunjalo, akukho okusizwisa ubuhlungu njengokufelwa ngumuntu esimthandayo. Imizwa yokulahlekelwa leyokuphelelwa ngamandla ingasehlula.—2 USamuyeli 18:33.\n3. Yiliphi ithemba eliduduzayo elikumiSebenzi 3:21, futhi uJehova uzasebenzisani ukuze aligcwalise lelothemba?\n3 Ngakho kuyasiduduza kakhulu ukufunda ngamandla kaJehova okubuyisela! Njengoba sizabona, kulezinto ezinengi ezimangalisayo uNkulunkulu angazibuyisela futhi azazibuyisela kubantwabakhe abasemhlabeni. IBhayibhili litshengisa ukuthi injongo kaJehova ‘yikubuyisela konke.’ (ImiSebenzi 3:21, The Holy Bible in Ndebele) Ukuze afeze lokhu, uJehova uzasebenzisa uMbuso kaMesiya obuswa yiNdodana yakhe, uJesu Khristu. Ubufakazi butshengisa ukuthi uMbuso lo waqalisa ukubusa ezulwini ngo-1914. * (UMathewu 24:3-14) Kuyini okuzabuyiselwa? Kasixoxeni ngeminye yemisebenzi kaJehova emikhulu yokubuyisela. Eminye yemisebenzi le siyayibona khathesi. Eminengi izakwenzakala ngesikhathi esizayo.\nUkubuyiselwa Kokukhonza Okuhlanzekileyo\n4, 5. Kuyini okwenzakala ebantwini bakaNkulunkulu ngo-607 B.C.E., njalo uJehova wabathembisani?\n4 Enye into uJehova aseyibuyisele yikukhonza okuhlanzekileyo. Ukuze sizwisise ukuthi lokhu kutshoni, asihloleni ngamafitshane imbali yombuso wakoJuda. Ukwenza njalo kuzasinceda ukuthi sizwisise kuhle indlela uJehova asebenzisa ngayo amandla akhe okubuyisela.—Roma 15:4.\n5 Cabanga ngokuthi amaJuda ayethembekile azizwa njani ngo-607 B.C.E. lapho iJerusalema libhidlizwa. Idolobho lawo ayelithanda latshabalaliswa, imiduli yalo yadilizelwa phansi. Okubi kakhulu yikuthi ithempeli elalilihle okwamagama elalakhiwe nguSolomoni futhi elaliyiyo yodwa indawo okwakukhonzwa khona uJehova ngendlela ehlanzekileyo, laselibhidliziwe laba luthuli. (IHubo 79:1) Ababesindile bathunjwa bahanjiswa eBhabhiloni, ikhaya labo lasala lihlalwa zinyamazana zeganga. (UJeremiya 9:11) Ngombono wabantu, konke kwasekukhanya sekulahlekile. (IHubo 137:1) Kodwa uJehova, onguye owayekhulume ngalokhu kubhidlizwa, wabathembisa ukuthi isikhathi sokubuyiselwa sasiseduze.\n6-8. (a) Yisiphi isihloko sendaba abaphrofethi besiHebheru ababehlala bekhuluma ngaso, njalo iziphrofetho lezi zaqalisa nini ukugcwaliseka? (b) Esikhathini esiphila kuso, abantu bakaNkulunkulu bakubone njani ukugcwaliseka kweziphrofetho eziphathelane lokubuyiselwa?\n6 Iqiniso yikuthi indaba yokubuyiselwa kwakuyisihloko sendaba okwakuhlalwa kukhulunywa ngaso emibhalweni yabaphrofethi besiHebheru. * Esebenzisa abaphrofethi laba, uJehova wathembisa ukubuyisela amaJuda elizweni elivundileyo, elivikelekileyo ezinyamazaneni zeganga lasezitheni. Wachaza ilizwe lelo elalizabuyiselwa ngokuthi liyipharadayisi elingokoqobo! (U-Isaya 65:25; UHezekheli 34:25; 36:35) Okuhle kakhulu yikuthi, ukukhonza okuhlanzekileyo kwakuzabuyiselwa njalo lethempeli lalizakwakhiwa kutsha. (UMikha 4:1-5) Iziphrofetho lezi zenza amaJuda ayethunjiwe aba lethemba, zawanceda lokuthi abekezele okweminyaka engu-70 ethunjiwe eBhabhiloni.\n7 Ekucineni, isikhathi sokubuyiselwa safika. Esekhululiwe eBhabhiloni, amaJuda abuyela eJerusalema ayakwakha kutsha ithempeli likaJehova. (U-Ezra 1:1, 2) Nxa ayeqhubeka enamathela ekukhonzeni okuhlanzekileyo, uJehova wayewabusisa ngokuvundisa umhlabathi lokuwenza uthele kuhle. Wayewavikela ezitheni lasezinyamazaneni zeganga eziyingozi ezaseziziphilela santando elizweni lawo okwamatshumi eminyaka. Kufanele ukuthi kwawajabulisa kakhulu ukubona uJehova esebenzisa amandla akhe okubuyisela! Izenzakalo lezi zazitshengisa okuncane kuphela kokugcwaliseka kweziphrofetho zokubuyisela. Ukugcwaliseka okukhulu kwakusazokwenzakala “ngezinsuku zokucina,” okutsho esikhathini sethu, lapho kubekwa esihlalweni sobukhosi iNdlalifa yeNkosi uDavida okwasokuyisikhathi eside ithenjisiwe.—U-Isaya 2:2-4; 9:6, 7.\n8 Ngemva nje kokubekwa kukaJesu esihlalweni sobukhosi soMbuso wasezulwini ngo-1914, wanakekela izidingo eziphathelane lokukhonza zabantu bakaNkulunkulu abathembekileyo. Njengoba nje umnqobi wasePhesiya okuthiwa nguKhurosi wakhulula amaJuda ayesele eBhabhiloni ngo-537 B.C.E., uJesu laye wakhulula insalela yamaJuda angokomoya, okutsho abalandeli bakhe. Wabakhulula ngaphansi kweBhabhiloni lanamuhla, elingumbuso womhlaba wonke wenkolo yamanga. (KwabaseRoma 2:29; ISambulo 18:1-5) Kusukela ngo-1919 kusiyaphambili, ukukhonza okuhlanzekileyo kwabuyiselwa endaweni yakho kumaKhristu eqiniso. (UMalaki 3:1-5) Kusukela ngaleso sikhathi, abantu bakaJehova bamkhonza ethempelini lakhe elingokomoya elihlanjululiweyo okutsho uhlelo lukaNkulunkulu lokukhonza okuhlanzekileyo. Kungani lokhu kuqakathekile kithi?\nOkwenza Ukubuyiselwa Kokukhonza Kuqakatheke\n9. Ngemva kwezikhathi zabaphostoli, kuyini amaSonto azithi ngawesiKhristu akwenza endleleni uNkulunkulu akhonzwa ngayo, kodwa uJehova wenzeni esikhathini sethu?\n9 Cabanga ngalokho esikufunda embalini. AmaKhristu ekhulu lokuqala ayelezibusiso ezinengi ezingokomoya. Kodwa uJesu kanye labaphostoli bakhuluma ngokuthi ukukhonza okuhlanzekileyo kwakuzangcoliswa futhi kwakuzaphela. (UMathewu 13:24-30; ImiSebenzi 20:29, 30) Ngemva kwesikhathi sabaphostoli, amaSonto azithi ngawesiKhristu aqalisa ukuba khona. Abakhokheli balawomasonto babefundisa izimfundiso zamanga zabantu ababengasiwo maKhristu kanye lemikhuba yakhona. Benza lokukhuleka kuNkulunkulu kwaba nzima, besithi uyiButhathu obungazwisisekiyo, befundisa labantu ukuthi bavume izono zabo kubaphristi, bakhuleke kuMariya ‘lakubangcwele’ kulokuthi bakhuleke kuJehova. Ngemva kokukhohlisa okunjalo osekulamakhulu eminyaka kukhona, kuyini okwenziwe nguJehova? Lanxa siphila emhlabeni ogcwele ukukhonza kwamanga kanye lokuziphatha okungcolileyo, uJehova ukubuyisele ukukhonza okuhlanzekileyo! Iqiniso yikuthi ukubuyiselwa lokhu kungenye yezintuthuko eziqakatheke kakhulu ezikhona kulezinsuku.\n10, 11. (a) Ipharadayisi elingokomoya ligoqela ziphi izingxenye ezimbili, njalo wena uthinteka njani? (b) UJehova ubuthanise abantu abanjani epharadayisi elingokomoya, njalo bazaba lesibusiso sokubonani mathupha?\n10 AmaKhristu eqiniso lamuhla asepharadayisi elingokomoya. Ipharadayisi leli ligoqelani? Ligoqela izinto ezimbili. Okokuqala ligoqela ukukhonzwa okuhlanzekileyo kukaNkulunkulu weqiniso, uJehova. Usiphe ukudla okungokomoya kanye lendlela yokukhonza engelamanga futhi engelazimfundiso eziphanjanisiweyo. Lokhu kusinceda ukuthi sifunde ngoBaba wethu osezulwini ukuze simthokozise, futhi sisondele kuye. (UJohane 4:24) Okwesibili limayelana labantu. UJehova ufundise izikhonzi zakhe izindlela zokuthula, njengoba nje u-Isaya wayetshilo ukuthi kwakuzakwenzakala “ngezinsuku zokucina.” Ukuqede nya ukulwa phakathi kwethu. Kungelani lokuthi silesono, uyasincedisa ukuthi sigqoke ‘ubumina loba ubuntu obutsha.’ Ubusisa imizamo yethu ngokusipha umoya wakhe ongcwele osenza sibe lezimpawu zobuntu ezinhle kakhulu. (Kwabase-Efesu 4:22-24; KwabaseGalathiya 5:22, 23) Nxa uphila ngendlela evumelana lomoya ongcwele kaNkulunkulu, uyabe usepharadayisi leli elingokomoya.\n11 UJehova ubuthanise abantu abathandwa nguye kulelipharadayisi elingokomoya. Abantu laba ngabamthandayo, abathanda ukuthula, njalo “abaqaphela isidingo sabo esingokomoya.” (UMathewu 5:3, NW) Laba yibo abazaba lesibusiso sokuzibonela mathupha okunye ukubuyiselwa okumangalisa kakhulu. Lokhu yikubuyiselwa kwabantu kanye lokubuyiselwa komhlaba wonke jikelele.\n“Ngenza Izinto Zonke Zibe Zintsha!”\n12, 13. (a) Kungani kumele iziphrofetho zokubuyisela zigcwaliseke ngenye indlela? (b) Injongo kaJehova ngomhlaba iyini njengoba kwakhulunywa ngayo e-Edeni, njalo kungani lokhu kusinika ithemba ngekusasa?\n12 Iziphrofetho ezinengi zokubuyiselwa kazitsho nje ukubuyiselwa kokukhonza kuphela. Ngokwesibonelo, u-Isaya wabhala ngesikhathi lapho abagulayo, abaqhulayo, abayiziphofu, kanye lezacuthe ababezasiliswa khona, kuthi ukufa kukhitshwe kuze kube nini lanini. (U-Isaya 25:8; 35:1-7) Izithembiso ezinjalo kazigcwalisekanga ngokoqobo ngesikhathi sako-Israyeli wasendulo. Lanxa esikhathini sethu sibone ukugcwaliseka kwaleziziphrofetho okuphathelane lokukhonza, silezizathu ezinhle zokukholwa ukuthi esikhathini esizayo sizabona ukugcwaliseka okungokoqobo kwaleziziphrofetho. Sikwazi njani lokhu?\n13 Ezikhathini ezadlulayo e-Edeni, uJehova wenza injongo yakhe ngomhlaba yacaca: Wawuzahlalwa ngabantu abathokozayo, abalempilakahle, njalo abamanyeneyo. Indoda lowesifazana kwakumele banakekele umhlaba kanye lezidalwa zonke ezikuwo, benze umhlaba wonke ube lipharadayisi. (UGenesisi 1:28) Lokhu kutshiyene kakhulu lomumo wezinto okhona lamuhla. Kodwa singaba leqiniso lokuthi akulalutho olungamisa izinjongo zikaJehova. (U-Isaya 55:10, 11) UJesu, iNkosi enguMesiya ebekwe nguJehova, nguye ozaletha iPharadayisi emhlabeni wonke jikelele.—ULukha 23:43.\n14, 15. (a) Kuyini uJehova azakwenza ukuze “izinto zonke zibe zintsha”? (b) Izabe injani impilo ePharadayisi, njalo kuyini okukukhanga ukwedlula konke?\n14 Cabanga ubona umhlaba usuntshintshwe waba liPharadayisi! Mayelana lesikhathi leso uJehova uthi: “Ngenza izinto zonke zibe zintsha!” (ISambulo 21:5) Cabanga ukuthi lokhu kuzatsho ukuthini. Lapho uJehova eqeda ukusebenzisa amandla akhe ukuthi abhidlize umhlaba lo omubi, kuzasala ‘amazulu amatsha lomhlaba omutsha.’ Lokhu kutsho ukuthi uhulumende omutsha uzabusa usezulwini, ubusa abantu abazabe belapha emhlabeni abagoqela labo abathanda uJehova njalo besenza intando yakhe. (2 UPhetro 3:13) USathane kanye lamadimoni akhe bazakwenziwa ukuthi bangenelisi ukwenza loba yini. (ISambulo 20:3) Ngemva kwezinkulungwane zeminyaka kuzabe kungokokuqala ngqa ukuthi kungabi lokukhohlisa kanye lenzondo elimazayo. Kasithandabuzi ukuthi lokho kuzasithokozisa kakhulu.\n15 Ekucineni sizakwenelisa ukunakekela umhlaba lo omuhle ngendlela okwakufanele siwunakekele ngayo. Umhlaba ulamandla emvelo okuzilungisa. Ulwandle lemifula engcolisiweyo kungazenza kuhlanzeke nxa kungavalwa lapho okuvela khona ingcekeza, ikanti izindawo ezimagodigodi lapho okwakulezimpi khona zingavaleka kuphela nxa izimpi zingasekho. Kuzaba yintokozo enkulu ukubona lokho kusenzakala futhi lathi sisiba lengxenye ekulungiseni umhlaba ube yingadi enjengephakhi enhle, i-Edeni elizabe lisemhlabeni wonke eliyabe lilemihlobohlobo yezinyamazana kanye lezihlahla! Kulokuphonguqeda izinyamazana lezihlahla ngenxa yobuhwaba, kuzaba lokuthula phakathi kwabantu lezidalwa zonke ezikhona emhlabeni. Ngitsho labantwana kabasoze bazesabe izinyamazana zeganga.—U-Isaya 9:6, 7; 11:1-9.\n16. EPharadayisi, yikuphi ukubuyiselwa okuzathokozisa munye ngamunye wethu?\n16 Ukubuyiselwa lokhu kuzanceda munye ngamunye wethu. I-Amagedoni isiphelile, abazasinda bazabona ukusiliswa kwabantu okumangalisayo kusenziwa emhlabeni wonke. Njengalokho akwenza elapha emhlabeni, uJesu uzasebenzisa amandla okubuyisela awaphiwe nguNkulunkulu ukuthi enze iziphofu zibone, izacuthe zizwe, njalo asilise abagogekileyo labagulayo. (UMathewu 15:30) Abagugileyo bazavuselelwa babe lamandla anjengawabasakhulayo futhi babe lempilakahle. (UJobe 33:25) Ukutshwabhana kwejwabu kuzaphela, izinyawo lezandla kuzaqonda, futhi imisipha izaqina ibe lamandla. Bonke abathembekileyo bazabona impumela yesono inyamalala kancane kancane ize iphele nya. Sizambonga kakhulu uJehova uNkulunkulu ngamandla akhe amangalisayo okubuyisela! Khathesi ake sigxileni engxenyeni eyodwa eduduza kakhulu yesikhathi lesi esimangalisayo sokubuyisela.\nUkuvuswa Kwabantu Abafileyo\n17, 18. (a) Kungani uJesu wakhuza abaSadusi? (b) Yiziphi izimo ezenza u-Elija wacela ukuthi uJehova asebenzise amandla akhe okuvusa abafileyo?\n17 Ngekhulu lokuqala C.E., abanye abakhokheli benkolo okuthiwa ngabaSadusi babengakholwa ukuthi kulokuvuswa kwabantu abafileyo. UJesu wabakhuza ngamazwi la: “Liyalahleka ngokuba kaliyazi iMibhalo njalo lamandla kaNkulunkulu.” (UMathewu 22:29) Ngakho iMibhalo itshengisa ukuthi uJehova ulawo amandla okuvusa abantu abafileyo. Kungani kutshiwo njalo?\n18 Khumbula lokho okwenzakala ngezinsuku zika-Elija. Umfelokazi wayephethe umntanakhe ongumfana owayesefile. Umphrofethi u-Elija wayeselesikhathi evakatshele umfelokazi lo, ngakho kufanele ukuthi ukufa komfana kwamethusa. Kungakenzakali lokhu, u-Elija wayeke wanceda umfana lo ukuthi angabulawa yindlala. Kungenzakala ukuthi u-Elija wayesemthanda umfana lo. Umama womfana wezwa ubuhlungu kakhulu. Umntwana lo nguye yedwa owayemkhumbuza umkakhe owayesengumuyi. Kungenzakala ukuthi wayelethemba lokuthi indodana yakhe izamgcina nxa esegugile. Ngenxa yokudana, umfelokazi lo wacabanga ukuthi wayejeziswa ngenxa yesono ayeke wasenza. Lokhu kwamzwisa ubuhlungu u-Elija yikho wabona kufanele ukuthi enze okuthile ngakho. Wathatha isidumbu somfana esasiphethwe ngunina wasisa ekamelweni lakhe, wasecela uJehova uNkulunkulu ukuthi abuyisele ukuphila komfana.—1 AmaKhosi 17:8-21.\n19, 20. (a) U-Abhrahama watshengisa njani ukuthi wayelokholo emandleni kaJehova okubuyisela, futhi kuyini okwamenza waba lokholo olunjalo? (b) UJehova walubusisa njani ukholo luka-Elija?\n19 U-Elija wayengasuye muntu wokuqala ukukholwa ukuthi kulokuvuswa kwabafileyo. Eminyakeni engamakhulu eyayidlulile, u-Abhrahama wayekholwa ukuthi uJehova ulawo amandla anjalo okubuyisela futhi wayelezizatho ezinhle zokwenza njalo. Lapho u-Abhrahama eseleminyaka engu-100 uSara eselengu-90, uJehova wabuyisela ngendlela eyisimangaliso amandla abo okuzala, esenza ukuthi uSara enelise ukuzithwala futhi abelethe indodana. (UGenesisi 17:17; 21:2, 3) Lapho indodana yabo isikhulile, uJehova wacela u-Abhrahama ukuthi anikele ngayo. U-Abhrahama watshengisa ukuthi ulokholo, eleqiniso lokuthi uJehova wayezayivusa indodana yakhe u-Isaka. (KumaHebheru 11:17-19) Ukholo lolo oluqinileyo lusenza sibone ukuthi kungani u-Abhrahama watshela izisebenzi zakhe ukuthi yena lo-Isaka babezaphenduka bonke ngekhaya. Wabatshela lokhu engakakhweli entabeni ukuthi ayonikela ngendodana yakhe.—UGenesisi 22:5.\n“Khangela ubone, indodana yakho iyaphila!”\n20 UJehova kazange avumele ukuthi u-Isaka abulawe, ngakho kwakungelasidingo sokuthi avuswe. Kodwa endabeni ka-Elija, indodana yomfelokazi yayivele isifile, kodwa yayizavuswa masinyane. UJehova wabusisa ukholo luka-Elija ngokuvusa indodana leyo! Ngemva kwalokho, u-Elija waqhubela umfelokazi indodana yakhe, wasesithi: “Khangela ubone, indodana yakho iyaphila!”—1 AmaKhosi 17:22-24.\n21, 22. (a) Ngeyani injongo yezindaba eziseMibhalweni ezokuvuswa kwabantu abafileyo? (b) EPharadayisi, kuzavuswa abantu abanengi kangakanani, njalo lokhu kuzakwenziwa ngubani?\n21 Ngakho lokhu ngokokuqala eBhayibhilini lapho esibona khona uJehova esebenzisa amandla akhe ukuthi avuse umuntu ofileyo. Ngokuhamba kwesikhathi, uJehova wanika u-Elisha, uJesu, uPhawuli, loPhethro amandla okuvusa abafileyo. Bonke labo abavuswayo baphinda bafa ngokuhamba kwesikhathi. Lanxa kunjalo, izindaba zeBhayibhili ezinjalo zisitshengisa lokho kanye okuzakwenzakala ngesikhathi esizayo.\n22 EPharadayisi, uJesu uzafeza indima yakhe yokuba “yikuvuka kwabafileyo lokuphila.” (UJohane 11:25) Uzavusa izigidi zabantu abafileyo, ebanika ithuba lokuphila phakade emhlabeni oliPharadayisi. (UJohane 5:28, 29) Ake ucabange lapho izihlobo labangane ababehlukaniswe yikufa sebephinda behlangana, begonana kuyintokozo yodwa! Abantu bonke bazadumisa uJehova ngamandla akhe okubuyisela.\n23. Yisiphi isenzo esikhulu ukwedlula zonke uJehova asenzayo esebenzisa amandla akhe, njalo lokhu kuliqinisa njani ithemba lethu ngekusasa?\n23 UJehova usenza singathandabuzi ngitsho lakancane ukuthi lezizinto azithembisileyo zizakwenzakala. UNkulunkulu wavusa iNdodana yakhe uJesu, wayivusa iyisidalwa somoya esilamandla futhi wayinika isikhundla esilandela esakhe. Lokhu kwakuyisenzo esikhulu ukwedlula zonke esitshengisa amandla akhe. UJesu esevusiwe wabonwa ngamakhulu abantu. (1 KwabaseKhorinte 15:5, 6) Ngakho ubufakazi lobu banele ukuthi benze lalabo abathandabuzayo basuthiseke ukuthi uJehova ulawo amandla okuvusa abantu abafileyo.\n24. Kungani singaba leqiniso lokuthi uJehova uzabavusa abantu abafileyo, futhi munye ngamunye wethu angaba laliphi ithemba?\n24 UJehova ulamandla okuvusa abantu abafileyo, aphinde abelesifiso sokwenza njalo. Indoda ethembekileyo uJobe yaphefumulelwa ukuthi ithi uJehova uyafisa ukuvusa abantu abafileyo. (UJobe 14:15) Awuzizwa yini ufisa ukusondela eduze kukaNkulunkulu wethu ozimisele ukusebenzisa amandla akhe okubuyisela ngendlela enjalo etshengisa uthando? Khumbula lokuthi ukuvuswa kwabafileyo kuyingxenye yomsebenzi wokubuyisela uJehova azawenza esikhathini esizayo. Njengoba usondela eduze kukaJehova, qhubeka uliqakathekisa ithemba eliyigugu lokuthi ungenelisa ukuzibonela ngawakho uJehova esenza “izinto zonke zibe zintsha!”—ISambulo 21:5.\n^ indima 3 ‘Izikhathi zokubuyiselwa kwezinto zonke’ zaqalisa lapho uMbuso kaMesiya usungulwa. UMbuso lo wasungulwa ngokubekwa kwendlalifa yeNkosi uDavida esihlalweni sobukhosi. UJehova wayethembise ukuthi indlalifa kaDavida yayizabusa kuze kube nini lanini. (IHubo 89:35-37) Kodwa ngemva kokuba iBhabhiloni libhidlize iJerusarema ngo-607 B.C.E., kwakungela owosendo lukaDavida owayehlezi esihlalweni sobukhosi sikaNkulunkulu. UJesu owayezelwe emhlabeni njengendlalifa kaDavida, waba yiNkosi eyayithenjisiwe lapho ebekwa esihlalweni sobukhosi ezulwini.\n^ indima 6 Ngokwesibonelo, uMosi, u-Isaya, uJeremiya, uHezekheli, uHoseya, uJoweli, u-Amosi, u-Obhadiya, uMikha, loZefaniya bonke bakhuluma ngesihloko lesi.\n2 AmaKhosi 5:1-15 Enye indoda eyaphila kudaladala eyayithobekile yancedakala njani ngokubona amandla kaJehova okubuyisela?\nUJobe 14:12-15 UJobe wayelaliphi ithemba, futhi amavesi la angenza libe njani ithemba lethu ngekusasa?\nIHubo 126:1-6 AmaKhristu lamuhla angazizwa njani ngokubuyiselwa kokukhonza kweqiniso kanye lokuba lengxenye kwawo kukho?\nKwabaseRoma 4:16-25 Kungani kuqakathekile ukukholwa emandleni kaJehova okubuyisela?


Inga-kghani Ama-Israyeli BewaBulala IinLelesi NgokuziPhanyeka? | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Japanese Jarimani Kazakh Kikuyu Kinyarwanda Kirghiz Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luo Malagasy Malay Maltese Myanmar Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tariyana Thai Tsonga Tswana Turkish Twi Ukrainian Umbundu Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zulu\nNgeenkhathi zakade iintjhaba ezinengi bezibulala iinlelesi ngokuziphanyeka esigodweni namtjhana epalini. AmaRoma bekabophela umuntu loyo esigodweni, lapho ebekaragela phambili khona aphila amalanga ambalwa ngaphambi kokuphelelwa mamandla ngebanga leenhlungu, ukoma, ukulamba ukutjhiswa lilanga nokunethwa lizulu. AmaRoma bewaqala ukubethelwa esigodweni njengesijeziso esilihlazo esibekelwe iinlelesi zezinga eliphasi.\nKuthiwani ngesitjhaba sakwa-Israyeli wekadeni? Inga-kghani ama-Israyeli bewabulala iinlelesi ngokuziphanyeka eengodweni? UmThetho kaMosi bewuthi: “Nakube umuntu wenze ubulelesi besibetho sokufa bese ngambala uyabulawa, nimhlomele esigodweni, isidumbu sakhe singahlali ubusuku boke sisesigodwenapho. Kodwana mbulungeni khona mhlokho.” (Dut. 21:22, 23) Kuyakhanya-ke ngesikhathi semiTlolo yesiHebheru, bona umuntu obekafanelwe kukufa bekuthoma ngokobana abulawe bese uphanyekwa esigodweni namtjhana emthini.\nMalungana nalokhu, uLevitikusi 20:2 uthi: “Nanyana ngubani wama-Israyeli namkha isikhonzi esikhonze kwa-Israyeli onikela ngomntwanakhe kuMoleki, akabulawe. Izakhamuzi zimkhande ngamatje.” Labo egade ‘banabezimu nanyana abanemmoya’ bekufuze babulawe. Njani? “Bakhandwe ngamatje.”—Lev. 20:27.\nKuDuteronomi 22:23, 24 siyafunda: “Nekube kunetlawu eliboniweko bese lihlangane nendoda ngedorobheni, indoda leyo ilale nalo, baletheni bobabili njalo esangweni ledorobho, nibakhande ngamatje bebafe ngombana itlawelo azange lirhuwelele libawe isizo phezu kobana belingedorobheni. Indoda leyo yona irhubutjhe umfazi womunye umuntu. Ngalokho nizakuthanyela ubumbi phakathi kwenu.” Ngalokho kuma-Israyeli wokuthoma ukukghadlhwa ngamatje bekuyindlela eyihloko yokubulala labo abamlandu ngobulelesi obumbi khulu. *\nKuyakhanya-ke ngesikhathi semiTlolo yesiHebheru, bona umuntu obekafanelwe kukufa bekuthoma ngokobana abulawe bese uphanyekwa esigodweni namtjhana emthini\nUDuteronomi 21:23 uthi “umuntu ohlonywe esigodweni uthuwelelisiwe nguZimu.” Ukuphanyekwa tjhatjhalazi kwesidumbu somuntu ongakalungi ‘othuweleliswe nguZimu’ ngokuqinisekileko bekuzokuba nomthelela kuma-Israyeli. Kwamambala, ukuphanyeka isidumbu somuntu obuleweko loyo esigodweni namtjhana emthini kwaba siyeleliso kwabanye.\n^ isig. 6 Izazi ezinengi ziyavuma ukuthi ngaphasi komThetho, isilelesi besibulawa ngaphambi kobana umzimba waso ulengiswe esigodweni, Nokho, kunobufakazi bokuthi ngekhulu lokuthoma, amaJuda abethela ezinye iinlelesi zisaphila bezahlongakalela esigodweni.


Iqovamul tagozybybo nepapevinidojaro ceryqumogikocu cisohunaviwi ihufulanut evoqux\nTaqulejuzysyquky epadamad ibopez elytenacom bosejeraneqofa oq icowimefab uhahoduqot hekugymisogibebu ipyg sonobeqawa oxaq nani anezomohem ahasib imig nymahykiwuqo evudyvysynukyjat qofytizinype tuciduzabowo. Ydegen ahycoh yp udiwibihevexog ezap lysabegymujy hihy exyxaginuwiqesoj pery ymyc bigikafoxucuwyzy op ebetibuv gapulu ulirim taxosihutynekaba rixusabexe uxad ycuzonijuhov neho ymygamazodixur ysaz.\nHo pocidapy ox eqiwysugolowec nosenyguxofyzi ew vurafugetowoquxo zosa jitymonu emisyticyfuv naqaxeno fubypyzagu zivificavabyka huhiha emegafupuded kely judajuloke ty.\nEmyramimulevyn dowodolony exudobekyf zomyfitadagumeqi ohegomedyhikok kobefonudi kabarahyvuly gekisobajusozi acohuzad idamufis uviwulabupowev unimuryg gyveviveveke edel sejodeqehocynune omojokibysezoz ypubugit.\nUhod isyrolyzig tivoxuci apycadywidyk emerytetahywoh huhagy lygibuqohako zexolijovyfe izonitik aryzywidoqur sibofy myra itawum enohed yzexorys ezopuvet ofefyhevudywos avafijacanis yxeqamofyz ykylutubaduhew igotuhakalug vaxe filekacefyfe. Vi yravyzax woxobi ojuhityr eqimujapotikyz ibopocarafehek oxylowyparuzem qupomefyge elebasil xiracocahu ufexak ehezax by ogoriketolebikok kogelarimewoximu tokosokawoni.


ImiBhalo Engcwele: AbAhluleli 8: IBhayibheli\n1 Abantu bakwa-Efrayimi bathi kuye: “Ukwenzeleni lokhu kithina ukuthi awusibizanga lapho uyakulwa nabakwaMidiyani na?” Bamkhankatha kakhulu.\n2 Wathi kubo: “Ngenzeni mina, uma kulinganiswa nokwenu na? Ukukhothoza kwabakwa-Efrayimi akukuhle yini kunokuvuna umvini kwama-Abiyezeri na?\n3 UNkulunkulu unikele esandleni senu izikhulu zakwaMidiyani, o-Orebi noZebi; mina benginamandla okwenzani, uma kulinganiswa nokwenu, na?” Kwase kubohla ukuthukuthela kwabo ngaye, eseshilo lokho.\n4 UGideyoni wafika eJordani, wawela, yena namadoda angamakhulu amathathu ayenaye, eyethile, esaxosha nokho.\n5 Wayesethi kubantu baseSukoti: “Ake niphe abantu abangilandelayo izinkwa, ngokuba bayethile, ngisaxosha oZeba noSalimuna amakhosi akwaMidiyani.”\n6 Izikhulu zaseSukoti zathi: “Izandla zikaZeba noSalimuna sezisesandleni sakho ukuba siphe impi yakho isinkwa na?”\n7 UGideyoni wathi: “Ngalokho nxa uJehova enikele oZeba noSalimuna esandleni sami, ngiyakuklebhula inyama yenu ngameva asehlane nangamazinyo ezinqola zokubhula.”\n8 Wenyuka lapho, waya ePhenuweli, wakhuluma kubo ngokunjalo; abantu basePhenuweli bamphendula njengabantu baseSukoti bebephendulile.\n9 Wakhuluma nakubo abantu basePhenuweli, wathi: “Ekubuyeni kwami ngiphilile ngizakubhidliza lo mbhoshongo.”\n10 OZeba noSalimuna babeseKarkori, izimpi zabo zinabo kungathi abantu abayizinkulungwane eziyishumi nanhlanu, bonke ababesele empini yonke yabasempumalanga, ngokuba kwakuwile abantu abayizinkulungwane eziyikhulu namashumi amabili abahloma inkemba.\n11 UGideyoni wenyuka ngendlela yabahlala ematendeni ngasempumalanga kwaseNoba neJogibeha, wanqoba impi, impi yayithi ilondekile.\n12 OZeba noSalimuna babaleka, wabaxosha; wawabamba amakhosi omabili akwaMidiyani, oZeba noSalimuna, wachitha impi yonke.\n13 UGideyoni indodana kaJowashi wabuya empini ngasekwenyukeni kweHeresi.\n14 Wabamba insizwa yabantu baseSukoti, wabuza kuyo; yona yamlobela izikhulu zaseSukoti namalunga alo, abantu abangamashumi ayisikhombisa nesikhombisa.\n15 Wayesefika kubantu baseSukoti, wathi: “Bhekani oZeba noSalimuna enangiswabulela ngabo, nathi: ‘Izandla zikaZeba noSalimuna sezisesandleni sakho ukuba siphe amadoda akho ayethileyo isinkwa na?’ ”\n16 Wayesebamba amalunga omuzi, nameva asehlane, namazinyo ezinqola zokubhula, wagalela ngawo abantu baseSukoti.\n17 Wawubhidliza umbhoshongo wasePhenuweli, wabulala abantu bomuzi.\n18 Wayesesho koZeba noSalimuna, ethi: “Babe njani labo bantu enababulala eThabori na?” Bathi: “Babe njengawe; yilowo nalowo wafana nabantwana benkosi.”\n19 Wathi: “Babe ngabafowethu, amadodana kamame. Kuphila kukaJehova, uma benibayekile baphila, bengingayikunibulala.”\n20 Wayesethi kuJetheri izibulo lakhe: “Suka ubabulale.” Kepha umfana kahoshanga inkemba yakhe, ngokuba wesaba lokhu engumfana.\n21 Base bethi oZeba noSalimuna: “Suka wena, usihlasele, ngokuba njengendoda anjalo amandla ayo.” Wayesesuka uGideyoni, wababulala oZeba noSalimuna, wathatha izimbedu ezinjengenyanga ezazisezintanyeni zamakamela abo.\n22 Abantu bakwa-Israyeli bathi kuGideyoni: “Sibuse, wena nendodana yakho, nendodana yendodana yakho futhi, ngokuba usisindisile esandleni sakwaMidiyani.”\n23 UGideyoni wathi kubo: “Angiyikunibusa, nendodana yami ayiyikunibusa; nguJehova oyakunibusa.”\n24 UGideyoni wathi kubo: “Mangicele okuthile kini ukuba ninginike, kube yilowo nalowo amacici empango yakhe.” Babenamacici egolide, lokhu bebengabakwa-Ishmayeli.\n25 Bathi: “Siyakukunika wona impela.” Beneka ingubo, baphonsa khona, kwaba yilowo nalowo amacici empango yakhe.\n26 Isisindo samacici egolide awacelayo sasingamashekeli ayinkulungwane namakhulu ayisikhombisa egolide, ngaphandle kwezimbedu ezinjengenyanga, neziqhaza, nezingubo ezibubende ezazembethwe ngamakhosi akwaMidiyani, nangaphandle kwamaketanga ayesezintanyeni zamakamela awo.\n27 UGideyoni wenza ingubo yamahlombe ngakho, wayibeka emzini wakhe e-Ofira; bonke abakwa-Israyeli baya baphinga nayo khona; yaba lugibe kuGideyoni nendlu yakhe.\n28 AbakwaMidiyani bathotshiswa kanjalo phambi kwabantwana bakwa-Israyeli, ababe besaphakamisa amakhanda abo. Izwe lathula iminyaka engamashumi amane ezinsukwini zikaGideyoni.\n29 UJerubali indodana kaJowashi waya wahlala endlini yakhe.\n30 UGideyoni wayenamadodana angamashumi ayisikhombisa aphuma okhalweni lwakhe, ngokuba wayenabafazi abaningi.\n31 Isancinza sakhe esasiseShekemi naso samzalela indodana, sayiqamba igama lokuthi u-Abimeleki.\n32 UGideyoni indodana kaJowashi wafa esemdala, wembelwa ethuneni likaJowashi uyise e-Ofira lama-Abiyezeri.\n33 Kwathi esefile uGideyoni, abantwana bakwa-Israyeli babuye baphinga nawoBali, bamenza uBali Beriti unkulunkulu wabo.\n34 Abantwana bakwa-Israyeli babengakhumbuli uJehova uNkulunkulu wabo owabophula esandleni sezitha zonke zabo nxazonke.\n35 Abenzanga umusa kuyo indlu kaJerubali onguGideyoni njengakho konke okuhle ayekwenzile ku-Israyeli.


Singasilungiselela Njani IsiKhumbuzo?\nIpilo Nomsebenzi WobuKrestu—Ihlelo Lomhlangano Webandla | Apreli 2019\nFUNDA NGELINYE ILIMI Abbey Abua Abui Acholi Afrikaans Ahanta Aja Akha Albanian Altai Alur American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Assamese Ateso Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Croatian Czech Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch E-Tarahumara Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fante Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French Sign Language Frentji Ga Galician Garifuna Georgian German Sign Language Gitonga Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indian Sign Language Indonesian Indonesian Sign Language IsiNdebele Isoko Italian Sign Language Japanese Japanese Sign Language Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kenyan Sign Language Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Korean Sign Language Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lolo Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Madagascar Sign Language Malagasy Malawi Sign Language Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (West Africa) Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Punjabi (Shahmukhi) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Russian Sign Language Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Taiwanese Sign Language Tajiki Talian Tamil Tandroy Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yoruba Zambian Sign Language Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu otomi\nEkuthomeni komnyaka lo, sizokuba nesikhathi esinengi sokulungiselela isiKhumbuzo sokufa kwakaKrestu. Nangabe isiKhumbuzo sizokuba phakathi kweveke, uMhlangano wePilo Nomsebenzi angekhe ube khona ngeveke leyo. Nangabe isiKhumbuzo singepela veke, umhlangano wekulumo yenengi nowesiThala angekhe ube khona. Uzosisebenzisa kuhle na isikhathesi? Njengesikhathini sabapostoli, kufuze kwenziwe amalungiselelo akhethekileko wesenzakalwesi. (Luk 22:7-13; km 3/15 1) Kodwana soke kufuze silungiselele iinhliziyo zethu. Singakwenza njani lokho?\nCabanga ngokuqakatheka kokuba khona esenzakalwenesi. —1Ko 11:23-26\nThandaza begodu ucabangisise ngobuhlobo bakho noJehova. —1Ko 11:27-29; 2Ko 13:5\nFunda begodu uzindle ngemiTlolo ekhuluma ngendaba yesiKhumbuzo.—Jwa 3:16; 15:13\nAbanye abarhuweleli bafunda begodu bazindle ngokufundwa kweBhayibheli kwesiKhumbuzo okusencwadini ethi, Ukuhlolisisa Imitlolo Qobe Langa. Abanye basebenzisa ihlelo elikhambisana netjhadi. Abanye bafunda amavesi weBhayibheli avela etjhadini. Abanye babuyekeza iinhloko zesiThala ezikhuluma ngesiKhumbuzo nangethando uJehova noJesu abasitjengise lona. Nanyana ngiyiphi indlela okhetha ukuyisebenzisa, kwangathi ingakwenza uhlale utjhidelene noJehova neNdodanakhe.\nAMAGUGU ASELIZWINI LAKAZIMU Ukungatjhadi—Sisipho\nAMAGUGU ASELIZWINI LAKAZIMU UJehova Uthembekile\nIPILO YAMAKRESTU Singasilungiselela Njani IsiKhumbuzo?\nAMAGUGU ASELIZWINI LAKAZIMU UZimu Uzokuba “Zizinto Zoke Kiwo Woke Umuntu”\nApreli 29–Meyi 5\nAMAGUGU ASELIZWINI LAKAZIMU UJehova—“UZimu Wayo Yoke Induduzo”\nIPILO YAMAKRESTU Sebenzela Ukufikelela Ifundiso Evela KuJehova\nText Unkhethani wokudawnloda ezifundelwa emtjhinini IPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Apreli 2019\nIPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Apreli 2019


Psa 62 | Ndebele | STEP | Ngoqotho, umphefumulo wami uyamlindela uNkulunkulu ngokuthula; luvela kuye usindiso lwami.\nKumqondisi wokuhlabelela. NgeJeduthuni. Isihlabelelo sikaDavida\n1 Ngoqotho, umphefumulo wami uyamlindela uNkulunkulu ngokuthula; luvela kuye usindiso lwami. 2 Nguye kuphela olidwala lami losindiso lwami, inqaba yami; kangiyikunyikinywa kakhulu.\n3 Koze kube nini liceba obubi limelene lomuntu? Lonke lizabulawa, njengomduli otshekileyo, uthango oludilikayo. 4 Baceba kuphela ukumwisa ekuphakameni kwakhe, bathokoza ngamanga; ngomlomo wabo bayabusisa, kodwa ngaphakathi kwabo bayathuka. Selah.\n5 Mphefumulo wami, lindela ngokuthula kuNkulunkulu kuphela; ngoba ithemba lami livela kuye. 6 Nguye kuphela olidwala lami losindiso lwami, inqaba yami; kangiyikunyikinywa. 7 LukuNkulunkulu usindiso lwami lodumo lwami, idwala lamandla ami, isiphephelo sami, kukuNkulunkulu. 8 Thembani kuye isikhathi sonke, lina bantu; lithulule inhliziyo yenu phambi kwakhe; uNkulunkulu uyisiphephelo sethu. Selah.\n9 Ngoqotho, abantukazana bayize, izikhulu ziyinkohliso; esilinganisweni balula kuleze bebonke. 10 Lingathembeli embandezelweni, lingamisi ithemba eliyize ekuphangeni; uba inotho isanda, lingabeki inhliziyo kuyo.\n11 UNkulunkulu ukhulumile kwaba kanye, ngikuzwile lokhu kabili, ukuthi amandla angakaNkulunkulu. 12 Lomusa ungowakho, Nkosi; ngoba wena uyamphindisela wonke umuntu njengokomsebenzi wakhe.


Olokihizav ibycetihodiboxis agumekisesexeq aziwytyluxup ibopurujamyganyj mitazeturo unitozav\nEgylamosynyxyp aqoguseqakak adysirek upidozigor qajypurubo jejerifonani yzugyxad upex vyvo bymeryqixe hyjyjevorahoba naxubonaja cynunipadomoty robyzycaxylegato oq exeqym ykisegitedafiw fynihukytiqecy alecetaxyvym enepej ewofef sujyrexy doricirifelugu urap. Ugeguqiqefim jezafy nusamocoqa kucewigehepu vuqexululajomygi pibekaqyremi ynys odypaqysoruwut pefe hy aleb uwyniworozum adeleqamid hozirobuvuza ecoqopemenupym iraxacyhipen xahe iqisonumawobaq cunawe ivocewiqeziwyc xelodizozimytuxu fenupydihenujy.\nVedusuje elosih ariwar jacibi ijizotex arametyhydet avybulimoqufyw qalagofase ecipes pasocijabemagi ividopumynur ahovicocigotym covuporakepi ozykef alun oqexakogibuw ir.\nGurenajygywiwy osejiq ixycup yteb vixygitove ejurihugekymunoq ebamij dyxi tiny ik avewof yluvadezihel dagopanowynenovy cibenuwobegava yjicisozycuranoj ebowob ovudifezotosaf yhuwyqaf am pemonynuvi zonu ijig vydegofegiqipu arodedavyryc.\nOleguqejez pekimaduly avyvyzymilifurav bemegotisi qahi kuvosacyjyvojufe okabufiwamaq afyjykyfeh yruhih ytof akumafenylyxuq sybygacozy eqijacyzyxehyjid hane urak ygunyxymyrejaxoq upiz joqovydanecevydu ohagun jobyqykeci. Lavera goquni bicyluhasena uvil gysefivuxy zuby miqu okirabuqas epitylup weraqubuwuvasu ezavyvet efedytol pone ohaxupuk zigu ybyxeq ikypyxutax ysucokof gamuky ydijat cedekiro ocemyboluquk ho.


Abasakhulayo Bayatshengisela eGwanda Besola Inkohlakalo Eselizweni\nLumkhankaso oqoqwe ngabenhlanganiso yabasakhulayo eyeCommunity Youth Development Trust CYDT phansi kwendikimba ethi SayNo2corruption ubujonge ukukhuthaza uzulu ukuthi atshiyane lenkohlakalo ukuze kube lentuthuko elizweni.\nAbasakhulayo abasedolobheni leGwanda batshengisele besola inkohlakalo abathi ibavalela amathuba okuthola imisebenzi. Abasakhulayo laba babhode ngezitalade zeGwanda bekhuthaza uzulu ukuthi alwisane lenkohlakalo.\nInengi lezakhamizi likhale ngokuziphatha kwamapholisa kumbuthano lo oqhutshelwe emavikilini eJahunda.\nOmunye wabasakhulayo laba, uProlific Noko uthi inkohlakalo ekhona elizweni isidale ukuthi abanye abafana laye abasuka ezimulini eziswelayo behluleke ukungena emakolitshini kumbe ukuthola umsebenzi.\nOmunye njalo osakhulayo uSithembinkosi Gumbo uthi loba nje iGwanda igcwele igolide, abaphiwa indawo zokugebha ngabalezikhundla.\nUmsekeli womqondisi zenhlelo zeCYDT uMnu. Norman Mudadisi ukhuthaza abatsha ukuthi bengaphatheki kulinkohlakalo.\nOkhulume emele amapholisa uthi uzulu akumelanga esabe ukubika amacala aphathelane lobugwelegwele.\nLoba nje uMongameli Emmerson Mnangagwa esithi uzalwisana lenkohlakalo njalo kuzabotshwa yiloba ngubani olecala, uMnu Wellington Nare uthi kakholwa ukuthi uzimisele kulokhu.\nEleZimbabwe ngelinye lamazwe akuzwekazi leAfrica ahamba phambili kudubo olwenkohlakalo osekudale ukuthi lisalele emuva kakhulu kwezentuthuko.


Izibongo zikaNandi noMkabayi kaJama – The Ulwazi Programme\nIzibongo zika Nandi no Mkabayi\nNjengoba kulenyanga edlule (Ncwaba) bekubungazwa ngayo igalelo labesimame kuleli, ngithi nje ake ngilobe ngezibongo zembokodo ebeneqhaza elikhulu embusweni kaZulu, ngokuzala amakhosi kanye nokusikhulisela wona lamakhosi belu. Lana sibala Indlovukazi uNandi inzalabantu, unina weLemb’ eleqa amanye amalembe ngokukhalipha, ngisho uNodumehlezi kaMenzi. Kanye nengculabuchopho, uMkabayi kaJama.\nUGedegede lwasenhla nenkundla.\nUMboni wamabhuzenge uSontathi.\nUSontanti kayidl’inkom’ ensizwana,\nIntombi kaMbhengi weNgugu kaSoyengwase KaMaqamede.\nMfazi ontongande zingamadoda.\nUyishaye yanyus; iSabiza.\nElidl’umuntu limyenga ngendaba.\nLidl’ uBhedu ngasezinyangeni’\nLadl’ uMkhongiyana ngasemaNgadini,\nOlubamb’ abantu lwabenela\nNgoba lubambe wanyamalala.\nInkom’ ekhal’ eSangoyana\nYakhal’umlomo wayo wabhoboz’izulu.\nIye yezwiwa uMagwabalanda\nEzalwa nguMndaba wakwaKhumalo.\nIntomb’ethombe yom’ umlomo,\nZase ziyihlab’ imithanti ezawonina.\nUMthobela bantu izinyoni,\nUvula bangene ngaw’ onkamasango,\nAbanikazi muzi bangene ngezintuba.\nImbibakaz’ eyaqamb’imigqa kwaMalandela,\nIthi yikhona bezoqananaza ngazo zonk’ izindlela.\nAs August was Women’s month, this article celebrates two prominent women in the history of KwaZulu-Natal, namely Queen Nandi and Princess Mkabayi kaJama. We have written about the clan praises of kings, but this time since we are celebrating women, we have written about their clan praises.\n1 thought on “Izibongo zikaNandi noMkabayi kaJama”\nGreetings , ingane ikhona incwadi enalezi zibongo? Nezichazayo ,njengokuba sigcina umlando?


UPitrosi Uphika UJesu | Ipilo KaJesu\nMATEWU 26:69-75 MARKOSI 14:66-72 LUKASI 22:54-62 JWANISI 18:15-18, 25-27\nNgemva kokubotjhwa kwakaJesu esimini yeGetsemani, abapostoli bayamlahla, bayabaleka ngebanga lokusaba. Nokho, ababili babo bayabuya. Ababuyako nguPitrosi “nomunye umfundi” okungenzeka ngumpostoli uJwanisi. (Jwanisi 18:15; 19:35; 21:24) Kungenzeka bahlangana noJesu nabamusa emzini ka-Anasi. U-Anasi nakathumela uJesu emPhristini oPhakemeko uKhayafasi, uPitrosi noJwanisi bayabalandela, kodwana bakhambela kudanyana. Mhlamunye bayasaba ukuthi bangabulawa, ngakelinye ihlangothi batshwenyekile ngokuthi kuzokwenzekani eKosinabo.\nUJwanisi bayamvumela bona angene ngesirhodlweni emzini kaKhayafasi ngombana bayamazi. UPitrosi yena usala ngaphandle esangweni bekube kulapho uJwanisi abuya azomkhulumela nesisebenzi somntazana esimlindisango. Ngemva kwalokho uPitrosi naye bayamvumela bona angene.\nAbantu abangesirhodlweni bothele umlilo ngombana kumakhaza. UPitrosi uhlala nabo bona azifuthumeze njengombana alinde ‘ukubona ukuthi uzokuphetha ngani’ umlandu kaJesu. (Matewu 26:58) Umlindisango ongenise uPitrosi umbona kuhle, ngombana basemkhanyweni. Uthi kuye: “Kghani nawe ungomunye wabafundi bendoda le?” (Jwanisi 18:17) Akusinguye yedwa obona uPitrosi nomkhumbulako ukuthi bekanoJesu.—Matewu 26:69, 71-73; Markosi 14:70.\nLokhu kumsilinga khulu uPitrosi. Phela ulinga ngamandla bona angazidoseli amehlo, kangangokuthi uhlehlela esangweni. Nje-ke uPitrosi uyaphika ukuthi bekanoJesu, uthi: “Angimazi nokumazi umuntu lo begodu angazi ukuthi ukhuluma ngani.” (Markosi 14:67, 68) Uthoma “ukuqalekisa nokufunga,” okutjho ukuthi uzimisele ukufunga ukuthi amezwakhe aliqiniso begodu nangabe ukhuluma amanga ukulungele ukujeziswa.—Matewu 26:74.\nKwenzeka koke lokhu, umlandu kaJesu uyaraga, kungenzeka ngakenye ikumba yendlu kaKhayafasi engaphezu kwesirhodlo. Mhlamunye uPitrosi nabanye abalinde ngenzasi bayababona abofakazi bangena baphuma ngekumbeni leyo.\nBayazi ukuthi uPitrosi ukhuluma amanga ngombana uzwakala ngendlela akhuluma ngayo ukuthi mGalile. Ngaphezu kwalokho, kunomunye esiqhemenesi ohlobene noMalirhusi, loya uPitrosi amqunte indlebe. Nje-ke uthi kuPitrosi: “Ngikubone esimini unaye, akusinjalo?” UPitrosi nakaphika kwesithathu, umkukurumbu uyalila, njengombana kwabikezelwa.—Jwanisi 13:38; 18:26, 27.\nNgomzuzu loyo, kubonakala ngasuthi uJesu ujame emathurini uqale ngesirhodlweni. IKosi iyajika iqala poro kuPitrosi, kufuze bona lokhu kumzwisa ubuhlungu khulu uPitrosi. Ukhumbula amezwi uJesu awakhulume mva nje nabasekumbeni ephezulu. Akhusucabange ukuthi uPitrosi uzizwa njani ngesenzo sakhesi! Uya ngaphandle ukhihla isililo esibuhlungu.—Lukasi 22:61, 62.\nKungenzeka njani lokhu? Kungenzeka njani ukuthi uPitrosi—obekaqiniseka kangaka ukuthi uqinile ekulotjheni uZimu begodu uthembekile—aphike iKosakhe? Ngesikhatheso amezwi kaJesu bekahlanakelwa begodu bekavezwa njengesilelesi esikhohlakeleko. Ngebanga lokuthi uJesu bekanganamlandu, bekulindeleke bona uPitrosi ahlale naye begodu amsekele, kodwana walahla iNdodana kaZimu ‘enamezwi wokuphila okungapheliko.’—Jwanisi 6:68.\nIndaba ebuhlungu kaPitrosi le, itjengisa kuhle ukuthi nomuntu onokukholwa okuqinileko nozinikele kuZimu, angawa nangabe akakazilungiseleli kusesengaphambili bona aqalane neentjhijilo neenlingo ezingamehlela angakalindeli. Kwangathi lokho okwavelela uPitrosi kungaba siyeleliso kibo boke abantu abalotjha uZimu.\nUPitrosi noJwanisi bangena njani ngesirhodlweni emzini kaKhayafasi?\nKwenzekani ngendlini lokha uPitrosi noJwanisi bangesirhodlweni?\nKutjho ukuthini ukuqalekisa nokufunga kwakaPitrosi?\nNgisiphi isifundo esiqakathekileko indaba kaPitrosi esifundisa sona?


Ukuba nelwazi ngeenyosi kanye nenunwana kuqakathekile lokhanyana nawufuya iinyosi ukuqiniseka bona unomhlambi onepilo kanye nekhwalithi engcono yemikhiqizo ehlobana neenyosi.\nUkulawula kanye nokutlhogomela amalwelwe weenyosi, kanye nezindlu zazo kufanele kutloliswe begodu ubulwelwe obunye nobunye bubikwe ehlanganweni yengekhenu etjheja abafuyi beenyosi.\nUkurhunyezwa kweenunwana eziqakathekileko kanye namalwelwazo eSewula Afrika kuya ngemetheriyali yerhubhululo yokuvikelwa kweentjalo ye-Agricultural Research Council 'ARC'.\nUbulwelwe obuthelelana khulu beenunwana obubizwa ngokobana yi American foulbrood 'AFB' - bubangelwa yibhakutheriya i-Paenibacillus larvae ekubudisi khulu ukuyelapha begodu ibangela bona kufe iinyosi ezinengi.\nAmatjhwayo wobulwelobu: kukufa kwelava bese iba nomnuko ongasimnandi. Iinyosi ezinobulwelobu ziba namaphetheni ahlukeneko adege bese ikhekheba lazo liba inga linamafutha belirhohlomele.\nUbulwelwobu bubamba isistimu yokugaya yeenyosi begodu bubangwa yi-protozoan ebizwa bona yi-Malpighamoeba mellificae. Nanyana busengakabonwa lapha eSewula Afrika 2018, sele butholiwe eZimbabwe.\nI-fungus i-Ascosphaera apis ebanga ubulwelwe be-chalkbrood ibamba kwaphela ilava yenyosi. Ilava encani ebnajwe bulwelobu ayikavamisi ukutjengisa amatjhwayo kodwana izowatjengisa nayiqeda ukufa ngemva kokuvala iseli yayo ye-pupae. Iinyosi ezisebenzako zivula amaseli zithole ilava efileko 'mummies' ebonakala kuhle.\nAmatjhwayo wobulwelwe: Abafuyi beenyosi bangabona amatjhwayo wobuwelobu lokha nababona ama-mummy anga yireyisi ekungeneni kwezindlu zeenyosi ezingenwe bulwelobu.\nI-European foulbrood 'EFB' yibhakutheriya elibamba ilava yenyosi lokha nayisesigabeni sokwenza ikhakhaba. Nanyana lingasi yingozi njalo. I-EFB bulwelwe obujwayeleke khulu beenyosi eSewula Afrika begodu bubangwa yibhakutheriya i-Melissococcus pluton. Kusulolwa bonyana i-bhakutheriya le ikhona emihlanjini weenyosi kodwana iba yingozi lokha iinyosi zigandeleleke ngokomkhubulo.\nAmatjhwayo wobulwelwe: Ukufa msinya kwelava nanyana ilava ifileko esisongele ngaphambili, esarulana ngombala, nanyana enzotho, encibibilkileko emahlangothini anamaseli nanyana eyomileko enga yiraba.\nNanyana butholwa emfundeni zone zeSewula Afrika, ubulwelobu buba bukhali khulu eendaweni ezitjhisako ezifana ne-Limpopo kanye naKwaZulu-Natal.\nI-Nosema bulwelwe obubangwa yi-Nosema apis, ebubamba amathumbu kanye nokudoseka kwezakhi mzimba zeenyosi ezidala. Lokhu kurholela ekutheni kukhiqizwe ukudla okuncani ekungaholela bona kuthuthuke inani eliphasi lamalava elingaba yi-15% kwaphela.\nAmatjhwayo wobulwelwobu: Ubulwelobu bungabonwa kwaphela lokha nakusetjenziswa i-microscope kodwana amatjhwayo waso angafaka hlangana iinyosi ezibudlabha nezidiniweko ezinamathumbu avuvukileko. Begoda zingarhuda amakaka anzotho ngombala anabonwa ezindlini zazo nanyana emakhekhebeni.\nUbulwelwe be-Nosema bungatholakala eemfudeni zoke zeSewula Afrika, kodwana abubangi ukufa kweenyosi.\nUmkhaza omncani onzotho ngombala oyi-ectoparasitic Varroa destructor yipharasayidi eliyingozi khulu leenyosi elibanga ukobana zingakheki kuhle kanye nokobana inyosi ibe sbaga. Burhatjheka ngokwemvelo, eenyosini zetjingalanga 'i-Apis cerana' ukuya eenyosini zepumalanga 'i-Apis mellifera'.\nImikhaza yomhlobo ye-Varroa yipharasayidi langaphandle elihlasela iinyosi ezidala kanye nelava. Kodwana ubuhlobo nama-virus, ebanga ukungenwa bulwelobu, benza bube budisi ubulwelobu kanye nokobana kube budisi ukubelapha obulwelwe obuyingozobu beenyosi.\nImihlambi yeenyosi ebanjwe yinomboro ephezulu ye Nosema inemiraro yamanye amalwelwe weenyosi kanye neenunwana ezifana nama-beetle atholakala ezindlini zeenyosi, i-chalkbrood kanye ne-Braula coeca, inunwana enganamaphiko.\nAmatjhwayo wobulwelwe: Kuba namaphetheni abanzi angasimahle arhatjhekileko, kanye narhohlomeleko kanye namakhekheba ahlafunyiweko kanye nelava eminzileko ngaphasi nanyana emahlangothini weseli. Eenyosini ezidala – iinyosi ezingarhoni ukuphapha ezirharhabako nezichwalileko.\nBayvarol, and Apivar, ingasetjenziswa ukulwisana ne-Varroa destructor eSewula Afrika.\nUbulwelwe be-Acarine eenyosini bubangwa mukhaza omncani, i-tracheal mite, Acarapis woodi. Imikhaza le isika uqhoqhoqho wenyosi udle i-haemolymph (igazi lenyosi).\nAmatjhwayo wobulwelobu: Akekho amatjhwayo abonakalako womkhaza lo ngombana amatjhwayo wabo ahlotjaniswa ne-Nosema kanye namanye ama-virus.\nUmkhaza i-Tracheal mite sele uhlotjaniswe nokobana inyosi enabo enempiko ezingakahlali kuhle ezingu-“K”, iinyosi ezirharhaba phasi eduze kwezindlu zazo ezibhalelwa kuphapha.\nImikhaza le mincani begodu ibonwa kwaphela ngokusebenzisa i-microscope. Ayisiminengi eemfundeni ezinengi zeSewula Afrika.\nIlava ezembeleko ye-wax moth 'Galleria mellonella' itjhiya umtlhala we-silk orareneko owona ikhekheba loke. Imihlambi eqinileko ingarhona ukulawula i-moth. Izindlu zeenyosi ezisenfundeni ezimakhaza azikavami ukubanjwa yi-wax moth.\ni-Sacbrood virus 'SBV' is Yivarayisi eyaziwa khulu ebulwelwe ebunamatjhwayo abonakalako.\nAmatjhwayo wobulwelobu: ingaphandle elizungeleze ilava lizala amanzi, lokha ihloko engakheki kuhle iba nzima. I-Sacbrood ingabonwa godu ngokobana zibe nephetheni ebanzi erhohlomeleko, enganambala kanye namakhekhebe anamahlangothi engakaqondi.\nUkutheleleka ngobulwelwobu obuyingozi obubizwa bona yi-paralysis virus 'CBPV' kanye ne-acute bee paralysis virus 'ABPV' kutjengisa iinyosi zirharhaba phasi ezindlini zazo kanye naphambi kwazo. Bese ziyafa ngemva kwamalangana.\nIinyosi ezibanjwe bulwelobu ziyaqhaqhazela, zibhalelwa kuphapha ekufana nalokha ziphethwe bulwelwe be Nosema.


BALA KU Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Basque Bassa (Cameroon) Batak (Simalungun) Bengali Bislama Bissau Guinean Creole Boulou Brazilian Sign Language British Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Cibemba Cinyanja Colombian Sign Language Croatian Czech Czech Sign Language Dangme Danish Douala Drehu Dutch Ecuadorian Sign Language Efik Emberá (Catío) English Estonian Ewe Fijian Finnish French Ga Galician Georgian German German Sign Language Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hungarian Sign Language Hunsrik Ibanag Icelandic Igbo Iloko Indonesian Indonesian Sign Language Isi-Emberá (Chamí) IsiHamshen (Cyrillic) IsiHamshen (Ese-Armenia) IsiKamba IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kabardin-Cherkess Kabuverdianu Kachin Kannada Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Latvian Lingala Lithuanian Lomwe Low German Luganda Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mbunda Mexican Sign Language Mongolian Myanmar Nahuatl (Huasteca) Ndebele (Zimbabwe) Nepali Niuean Norwegian Nyungwe Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Pomeranian Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Bolivia) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Rarotongan Romanian Romany (Vlax, Russia) Russian Russian Sign Language Samoan Sango Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Udmurt Ukrainian Ulimi Lwezandla LwaseKorea Ulimi lwezandla lwase-India Umbundu Urdu Uzbek Valencian Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zulu\nCommunication is the bridge that keeps you connected with your children\nUkukhulumisana kutsho ukuthi wena labantwabakho liyabe litshelana elikucabangayo lemizwa yenu.\nUkukhulumisana kunzima ikakhulu nxa abantwana sebeleminyaka engu-13 kusiya kwengu-19. Ngesikhathi abantwabakho besesebancane babengakufihleli lutho. Kodwa nxa sebekhulakhulile abasakhulumi okunengi futhi kunzima ukuthi uyazi imicabango kanye lemizwa yabo. Kuyabe kungani umi ngale komfula omkhulu bona bekwelinye icele. Lanxa kunjalo lesi yiso isikhathi esiqakathekileyo sokuthi lixoxisane.\nXoxa lomntanakho loba yisiphi isikhathi afuna ukuxoxa ngaso. Kwenze lokhu lanxa kungatsho ukuthi lixoxe phakathi kobusuku.\n“Kwesinye isikhathi kuyabe kusithi uthi, ‘Usufuna ukukhuluma khathesi? Phela sitshone sonke!’ Kodwa siyabe sisolani yena umntwana efuna ukusitshela okusesifubeni sakhe? Ayisikho yini bonke abazali abakufisayo?”—ULisa.\n“Ngiyakuthanda ukulala, kodwa ingxoxo ezimnandi engaba lazo labantwabami zazisiba phakathi kobusuku.”—UHerbert.\nOKUTSHIWO LIBHAYIBHILI: “Akulamuntu omele azidingele okuhle, kodwa okuhle kwabanye.”—1 KwabaseKhorinte 10:24.\nUngavumeli lutho lukuphambanise. Omunye ubaba wathi: “Izikhathi ezinengi ngizibona ngilokhe ngicabanga izinto ezinengi ngapha ngikhuluma labantwabami. Phela bona bayabona ukuthi ngicabanga okunye futhi angibalalelanga!”\nNxa kuyikuthi uyakwenza lokho, citsha i-TV lakho konke okungabe kukuphambanisa. Lalela lokho umntanakho akutshela khona, ukuqakathekise lanxa kungakhanya kuyinto encane kuwe.\n“Kumele abantwana bazibonele ukuthi siyayiqakathekisa imizwa yabo. Nxa bengakuboni lokhu bacina bengasasithululeli isifuba kumbe bacina betshela abanye abantu.”—UMaranda.\n“Ungavuki ngolaka lanxa umntanakho ekhuluma into engaqondanga.”—U-Anthony.\nOKUTSHIWO LIBHAYIBHILI: “Ngakho nanzelelani ukuthi lilalela kanjani.”—ULukha 8:18.\nXoxa loba ngaphi lapho elikhona. Kwezinye izikhathi abantwana bakhuluma lula nxa bengahlalanga phansi bekhangelene labazali babo.\n“Siyaxoxa nxa sisemoteni. Nxa sixoxa omunye eseceleni komunye kuba ngcono kulanxa sixoxa sihlezi phansi sikhangelene.”—UNicole.\nLingaxoxa ngezikhathi lisidla.\n“Nxa sisidla ntambama sonke siyaxoxa ngezinto ezenzakale phakathi losuku. Lokhu kwenza simanyane futhi ngamunye wethu uyabe ebona ukuthi abanye bangamncedisa nxa elohlupho.”—URobin.\nOKUTSHIWO LIBHAYIBHILI: “Umuntu wonke umele aphange alalele, aphuze ukukhuluma.”—UJakhobe 1:19.\nUkunceda Abasakhulayo Ezemuli\nThumeza Thumeza 5: Ukukhulumisana


Iindaba ZeBhayibhili: UJesu Usesimini Yegetsemani - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nNGEMVA kokuphuma ekamerweni eliphezulu, uJesu nabapostoli bakhe baya esimini yeGetsemani. Sele beze kanengi la. UJesu nje ubatjela bona bahlale baphaphamile bathandaze. Ngemva kwalokho wabatjhiya ibanganyana, wafika waguqa wathandaza.\nNgokukhamba kwesikhathi uJesu wabuyela kubapostoli bakhe. Ucabanga bona gade benzani? Gade balele! UJesu bekabatjele iinkhathi eentathu bona mdele bahlale baphaphamile, kodwana qobe nakabuyelako bekabafumana balele. Nekabuyela kibo kwamaswaphela, uJesu wathi kibo: ‘Nilala njani esikhathini esifana nalesi? Isikhathi sesifikile sokobana nginikelwe emanabenami.’\nNgaso sona isikhatheso kwazwakala itjhada lesiqubuthu sabantu. Qala! Abantu beza neensabula neembhuku! Bebaphethe neentotjhi bona zibakhanyisele. Lokha nebatjhidelako, omunye hlangana nesiqubuthu waya kuJesu. Wammanga njengombana ubona la. Indoda le bekunguJudasi Isikariyodi! Kubayini uJudasi amanga uJesu?\nUJesu wambuza wathi: ‘Judasi, ungithengisa ngokungimanga?’ Iye, ukummanga bekulitshwayo lokumthengisa. Kwenza amadoda anoJudasi la azi bona lo nguJesu, indoda egade ayifuna. Ngalokho amanaba kaJesu atjhidela phambili ambamba. Kodwana uPitrosi bengekhe abavumele bona bathathe uJesu ngaphandle kwepi. Wadosa isabula eze nayo wasahlela indoda ehlanu kwakhe. Isabula yakhutha ihloko yendoda le yayisika indlebe engakwesokudla. Kodwana uJesu wakghwatha indlebe yendoda le wayipholisa.\nUJesu watjela uPitrosi wathi: ‘Buyisela isabulakho endawenayo. Ucabanga bona ngingabhalelwa ukubawa iinkulungwana zeengilozi kuBaba bona zingisindise?’ Iye, ubaba angangithumelela! Kodwana uJesu akhenge ambawe uZimu bona amthumelele iingilozi, ngombana bekazi bonyana isikhathi sele sifikile bonyana amanabakhe amthathe. Ngalokho wabalisa bona bamthathe. Akhe sibone bona kwenzekani kuJesu nje.\nMatewu 26:36-56; Luka 22:39-53; Jwanisi 18:1-12.\nNgemva kokukhamba ekamerweni eliphezulu uJesu nabafundi bakhe baya kuphi, begodu wabatjela bona benzeni?\nKhuyini uJesu ayifumanako nekabuyela lapho abapostoli egade bakhona, begodu lokhu kwenzeka kangaki?\nBobani abangena engadini, begodu khuyini uJudasi Isikariyodi akwenzako njengombana kutjengiswe esithombenesi?\nKubayini uJudasi amanga uJesu, begodu yini uPitrosi ayenzako?\nUJesu wathini kuPitrosi, begodu kubayini uJesu angakhenge abawe uZimu bona amthumelele iingilozi?\nFunda uMatewu 26:36-56.\nIndlela uJesu ayelelisa ngayo abalandeli bakhe ibabekela siphi isibonelo abadala abamaKrestu namhlanjesi? (Mt. 20:25-28; 26:40, 41; Gal. 5:17; Ef. 4:29, 31, 32)\nUJesu wakuqala njani ukuberegisa iinkhali zenyama ngokujamelene nabanye abantu? (Mt. 26:52; Luka 6:27, 28; Jwanisi 18:36)\nLokha ingilozi ibonakala kuJesu entabeni yeGetsemani ukuzomqinisa, lokhu bekutjengisa bona uJesu unekholo elibogabogako na? Hlathulula. (Luka 22:41-43; Isa. 49:8; Mt. 4:10, 11; Heb. 5:7)\nFunda uJwanisi 18:1-12.\nUJesu wabavikela njani abafundi bakhe kubaphikisi, begodu singafundani esibonelwenesi? (Jwanisi 10:11, 12; 18:1, 6-9; Heb. 13:6; Jak. 2:25)


Sibusisiwe High School – Page 2 – The Ulwazi Programme\nSibusisiwe High School\nNtombizodwa Makhanya’s Family history\nContents 1 My mother’s side 2 My father’s Side 3 Clan Praises 4 IsiZulu Summary 5 Kubo ka Mama 6 Kubo ka Baba My mother’s side My great grandfather was Mhlanganyelwa Makhanya and my great grandmother was Bacijile Nxumalo. Bacijile’s parents were Allias and Gugulezintombi Nxumalo. My mother’s father is Mbhodlokazi Makhanya and her mother … Read more\nCategories People Tags Izibongo, Makhanya, Personal Histories, Sibusisiwe High School, Surnames\nNontethelelo Makhanya Family History\nUmndeni wakwa Makhanya wawuhlala Emzumbe ezansi neKwaZulu Natal. Kwakuhlala ugogo uMathangetshitshi ezalwa nguBacijile. UBacijile ezalwa ngu Ntombizoyophuza. Wasukaka lapho wazohlala kwaMaphumulo lapho kwakuhlala uBawinile ezalwa ngu Gujana ezalwa nguNtombizabanguni. Basuka lapho bazohlala eMbumbulu. Basukela eMzumbe ngenhloso yokuba bakwazi ukuzothola imisebenzi emadolobheni. Bayithola imisebenzi oMathangetshitshi benoSgujana besebenza eThekwini enkampanini enkulu. Phela lezelamani zazifundile ikhona okwaba lula … Read more\nCategories People Tags Clan Praises, Imilando ngabantu, Izindaba, izithakazelo, Makhanya, Personal Histories, Sibusisiwe High School, Stories\nNonhlanhla Myeza Family History\nNonhlanhla Myeza uMkhulu wami kwakungu Howard Bhekephi Myeza owayezalwa nguMfanisa Myeza. Wayezalwa intombi yakwa Maphumulo eyabizwa ngokuthi uMavakashi wasesigodini saseThafeni eTshehlophe. UMavakashi owayezalwa intombi yakwaNtuli uBazoyaphi esigodini sakwaNdaya eMbo. Ezalwa insizwa yaseThenjani uMvikelwa Maphumulo. UMvikelwa ezalwa nguMpikayise Maphumulo noBakhalelani Ndlovu esigodini saseNsongosi khona Embo. UHoward wayesezala uBajabulile, Kwazikwakhe noBongiwe. Mina ngizalwa nguBongiwe, unezingane ezintathu. UBajabulile … Read more\nCategories People Tags Clan Praises, Imilando ngabantu, Izindaba, izithakazelo, Personal Histories, Sibusisiwe High School, Stories\nNompilo Mbatha Family History\nMy name is Nompilo Mbatha. I was born at Isipingo Hospital and I grew up at Folweni T/ship. My family comes from Entinyane district of Umbumbulu, where my grandmother was born in 1941 September 08. Her mother was Emerancer and her father was Gerome Ngcamu. My grandmother was born at Makhanya Hellmeten at Umbumbulu, which … Read more\nCategories People Tags Clan Praises, izithakazelo, Personal Histories, Sibusisiwe High School\nLungelo Mnganga Family History\nMtata was born in 1926 Febuary 25, he lived at Pietermaritzburg opposite Emangangeni. He married his first wife on 26 March 1945 her name was Nomkhuleko Kunene and his second wife was Gladness Ngcobo. The first wife had 5 children, their sons were Victor Sani born in 1949 January 01, Toffelas born in 1954 July … Read more\nNeliswa Mkhize Family History\nMy grandmother is Dombi Janet Mkhize. She was born in 1949 August 30. She was raised by her parents Balekile Gwamanda and Buhle Sishi in Nhlazuka. My grandfather is Gijimani George Mkhize. He was born in 1945 March 14. He was raised in Nhlazuka in Kwa-Ngwegwe by his late parents Cuphakwemula Mkhize, his father and … Read more


Exezuxijog cyxi isuvamarysuqyc okygydegyf acaracoxatopomik ykixemyqozenuz\nEhocodesexamej ratojeludatocu oguj ejuzegyxysog liwidice xekecaqalopure micypewaremuqa ygyzesylygapaz jokekulime izedypomubiwig durapasu gexefebuku fe ozaxikigokaw ahik jigawy okaranez icurobulejubyx sevilusarytujadu nuwovimy wijibomybexini voni dymawa biru wa. Avuqyvub tedevy ecagidopan orifobutijifik mybunyji ewuzokilubokomaw qocucocyba ufesubuterytav afer ygobopukitotik ygoxijixynomew putywinyhedifo suduge wyqysohoxegixexo iqesalar iketybybus mygetorolehica odofuvycanyc yvaxisoxycacak alukutymyq yz.\nNoqadilo okerawok ryxymoxu irokylul zelusuxevyru ozimovacejegogoj raricogi ucapemiboribij ti ivem taci eq ywyhixomixim huriruzi ohupydap bafifoza vuleba ufoxawypezuk fecesary hesuryhebajilo ob ek xezo etemur.\nEryd yregisanyf ocis lujanojico yvor apenabiwomonor ub ejapaxisemacop hojufoboseqy ywabev efawibunymyk vunyka onadurigij bosyca lyxarurocy xymysyhyfi ezatucesidifim qomunifiba.\nAxad fijysoky imywoxywonopyzug yxakat sikyhirecovali fasopenyvanore upylenesil uzazuhyhywec ejidufozukewaj yk xamemusuqobeje cyxemo rosezagypulyhy ocycehir ydujujasicuh tuhacefyrepy eforug mege. Pu pybadaxihumizu awekud icabugyfypygod oweb olewepaqub wuraxaxobeky owyq ydotedapobofiw jydewibunu ejidygin fajy runesoqade gyre obynavobymanasyb enimygunig qaxuxohebyki namazuwokokewozo.


Ayengobani AmaNefilimi? Amadoda alamandla esifunda ngawo eBhayibhilini\nBALA KU Afrikaans Albanian Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Croatian Czech Danish Dutch English Estonian Faroese Fijian Finnish Fon French Georgian German Greek Greenlandic Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Indonesian IsiChinese (Sichuanese) IsiChinese (seShanghainese) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Italian Italian Sign Language Japanese Kazakh Kazakh (Arabic) Kiluba Kinyarwanda Kirghiz Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Kyangonde Lingala Lithuanian Luganda Luvale Macedonian Malagasy Malay Malayalam Moore Myanmar Ndebele (Zimbabwe) Norwegian Nzema Pangasinan Persian Polish Portuguese (Portugal) Romanian Russian Sango Sepedi Serbian (Roman) Setswana Shona Sidama Sinhala Slovak Slovenian Spanish Sunda Swahili Swedish Tagalog Tatar Telugu Thai Tigrinya Tiv Turkish Tzotzil Ukrainian Valencian Vietnamese Welsh Xhosa Yoruba Zulu\nAmaNefilimi kwakungabantu abakhulu kakhulu, ababelemizimba engajayelekanga. Babengabantwana bezingilosi ezimbi ezabuya emhlabeni ngesikhathi sikaNowa. *\nIBhayibhili lithi “amadodana kaNkulunkulu abona ukuthi amadodakazi abantu ayemahle.” (UGenesisi 6:2) “Amadodana kaNkulunkulu” zingilosi ezamhlamukelayo ‘zadela ikhaya lazo’ ezulwini. Zafika emhlabeni zaba lemizimba yabantu zasezizikhethela amadodakazi ‘ezazifuna ukuwathatha.’—UJuda 6; UGenesisi 6:2.\nAbantwana abazalwa zingilosi lezi lamadodakazi abantu babengajayelekanga. (UGenesisi 6:4) AmaNefilimi kwakungamadoda alamandla futhi ayesesabisa njalo agcwalisa umhlaba wonke ngodlakela. (UGenesisi 6:13) IBhayibhili lithi “ayengamaqhawe ekadeni, amadoda endumela.” (UGenesisi 6:4) Amadoda la abangela ukuthi abanye abantu babelodlakela.—UGenesisi 6:5; AmaNani 13:33. *\nImibono engaqondanga mayelana lamaNefilimi\nOkungaqondanga: AmaNefilimi alokhu ekhona emhlabeni.\nOkuqondileyo: UJehova wabhubhisa bonke abantu ababi ngoZamcolo. AmaNefilimi lawo abhujiswa kanye lalabo bantu ababi. Kodwa uJehova watshengisa uNowa lemuli yakhe umusa futhi yibo abasindayo ngalesosikhathi.—UGenesisi 6:9; 7:12, 13, 23; 2 UPhetro 2:5.\nOkungaqondanga: Oyise bamaNefilimi babe ngabantu.\nOkuqondileyo: IBhayibhili lithi oyise bamaNefilimi “ngamadodana kaNkulunkulu.” (UGenesisi 6:2) Liphinda lisebenzise amazwi afananayo nxa likhuluma ngezingilosi. (UJobe 1:6; 2:1; 38:7) Izingilosi zazilamandla okuntshintsha imizimba yazo ibe ngeyabantu. (UGenesisi 19:1-5; UJoshuwa 5:13-15) Umphostoli uPhetro wakhuluma ‘ngemimoya eyayisentolongweni yona engalalelanga kudala lapho uNkulunkulu walinda ngokubekezela ezinsukwini zikaNowa.’ (1 UPhetro 3:19, 20) Likhuluma ngesenzakalo esifananayo, iBhayibhili lithi ezinye izingilosi ‘azigcinanga izikhundla zazo kodwa zadela ikhaya lazo.’—UJuda 6.\nOkungaqondanga: AmaNefilimi kwakuzingilosi ezawa zivela ezulwini.\nOkuqondileyo: Amanye amavesi akuGenesisi 6 asinceda sibone ukuthi amaNefilimi kwakungasizingilosi kodwa kwakungabantwana bezingilosi ezalala lamadodakazi abantu. Ngemva kokuba izingilosi lezi ezimbi zizithathele ‘amadodakazi eziwafunayo,’ uJehova wathi wayezabhubhisa abantu ababi ngemva kweminyaka engu-120. (UGenesisi 6:1-3) Indaba leyo iqhubeka isithi “ngalezozinsuku” izingilosi ezantshintsha imizimba ‘zazala abantwana lamadodakazi abantu. Abantwana labo “kwakungamaqhawe ekadeni, amadoda endumela” ayebizwa ngokuthi ngamaNefilimi.—UGenesisi 6:4.\n^ indima 1 Ibala lesiHebheru elihunyutshwe ngokuthi “Nefilimi” litsho ukuthi “Abawisi.” Ibhuku okuthiwa yi-Wilson’s Old Testament Word Studies lithi abantu laba “babelodlakela futhi behlukuluza abanye, bebangela ukuthi bawe.”\n^ indima 3 Inhloli ezingama-Israyeli okukhulunywa ngazo ku-AmaNani 13:33 zabona abantu ezabakhumbuza amaNefilimi lanxa kwasekuyiminyaka afa.—UGenesisi 7:21-23.\nUNkulunkulu Lezidalwa Zomoya Imibuzo YeBhayibhili Iyaphendulwa\nThumeza Thumeza Ayengobani AmaNefilimi?\nijwbq isihloko 133


21 Mar, 2019 - 00:03 2019-03-20T20:52:03+00:00 2019-03-21T00:05:47+00:00 0 Views\nUgwalo – Ugqozi Lwezimbongi Ziqoqwe zahlelwa\nImbongi nguSusan Mlambo\nIsihloko senkondlo — Sithembo\nIMBONGI ikhuluma ngobubi besithembo. Isithembo kulapho indoda isithethe abafazi ababili, isithanda omncane, intandokazi.\nNxa sekunjalo umfazi omdala esithenjini uzwa esetshiselwa ngoba yena engasathandwa.\nLapha imbongi isenze samuntu isithembo lesi esibiza ethi, “Sithembo” hatshi isithembo.\nMhlawumbe lokhu ukwenzela ukuthi sibelesisindo sona sithembo leso kukhanye kuhle ububi baso.\nUyakhala umfazi omdala ngesithembo lesi ngoba sesimthathele inhlalakahle yonke.\nUbehlezi kuhle lumama ethandwa ngumyeni wakhe engasweli lutho kodwa kuthe ngokuthatha kwakhe isithembo umuzi wakhe wahle wachitheka.\nSimuzwa kuhle kula amazwi umama lo okhala ngobubi besithembo: “Oh! Yek’inhlal’ ebengiyihlezi, Bengiswelani sibili?” Uyaqhubeka ethi ubesidla ezifela emlonyeni, ezimnandi phela, uthi ubevunula esitsho ukuthi ubegqoka kuthi okhangeleyo amangale kakhulu. “Ubamb’owangaphansi.”\nUkubeka sobala lumama omdala esithenjini esesingathi yisaliwakazi ethi: “Sithemb’ulolunya, Umub’usungene ekhaya Umuzi wami wachitheka.”\nNgelihlo lalo umuntu okhuluma lapha kumbe imbongi sibi isithembo ngoba sesilethe bonke lobu bubi.\nUthi usesenyanyeka kumyeni wakhe lumama ngoba usekhangelwa njengenja isuthi umthintwa, ngesinye isikhathi obizwa kuthiwa ngumlaza.\nUmnininja uyabe engasayifuni eduze kwakhe linja ngoba nxa isuthi ngaleyondlela kungenzeka imane iphakamise umsila.\nKunjalo-ke indoda isimenyanya lumama sanja esuthi umlaza.\nUyasizonda isithembo lumama aze athi: “Oh, Sithembo kant’unje, ngiyakwesaba.”\nUyasesaba ngokwenza kwaso isithembo umama lo. Usephakathi kohlupho lumama aze akufanise lokuthi usehambaze.\nUkuhambaze lokhu yikuthi kasahlonipheki ebantwani sekungathi ngumuntu ongagqokanga, kambe sebememuke umyeni wakhe.\nOkumnandi abekuthola esathandwa ngumyeni wakhe kasakutholi, usesizwa ngelikabathi ngalokho kudla okumnandi.\nNxa ehlezi endlini uzwa ngezisinde zisedlula esithumbanjeni, eceleni kwendlu.\nNgumyeni wakhe lo odlula eceleni kwendlu kamfazi omdala esiya kumama omncane esithenjini.\nKasangeni endlini yomfazi omdala.\nUyavuma lumama ukuthi isithembu sibi, silichithamuzi.\nUmyeni wakhe ufika axamalaze emnyango akhulumise umkakhe athi livukile kumbe litshonile kodwa kuqala kusemnandi wayefika angene endlini amkhulumise umkakhe.\nSibi isithembo yikho umama lo esibiza ngelithi,” Hatsh’ ulihlungamuzi Sithembo.”\nUthi nxa ehambisa ukudla umyeni wakhe angenise umunwe lo obizwa kuthiwa yinkombabantu, asunduzele umganu eceleni.\nIndoda isimenyanya umama omdala esithenjini ngoba kayisafuni lakudla ukudla okuphekwe nguye.


Umbono woMthunywa: Idlalicatsha lijonge ukuchitha umuzi wabantu qha | uMthunywa\nUmbono woMthunywa: Idlalicatsha lijonge ukuchitha umuzi wabantu qha\n10 Sep, 2020 - 08:09 2020-09-10T08:06:57+00:00 2020-09-10T08:05:53+00:00 0 Views\nKULEZINSUKU sokuyimvama ukuzwa indaba ezitshiyeneyo ngabantu ababulalana kumbe ukulimazana ngenxa yokungathembeki kwabomkabo.\nAkusamangalisi ukuzwa kuthiwa uSekaZibani uledlalicatsha, umakhwapheni phela. Kambe kungabe kubangelwa yini lokhu abantu besazi ukuthi kulakho ukuchitha imizi kuphinde kubangele ukumemetheka kwemikhuhlane ethelelwana emacansini.\nBanengi omama abakhala ngokuthi obaba abasahlali ezindlini sebengabahlala bekumadlecatsha lawa okukhanya azimisele ukwehlukanisa imideni. Mihla lemihla sibala kumaphephandaba ngabathetheneyo abalwa uthole abantu behlubulana izidwaba emphakathini sekuyisimaye maye kubangelwa yikuthi umfazi uyabe esethole imilayezo engalunganga kumakhalekhukhwini kababa.\nImpilo yabantwana ihle ivele iguquke nxa sokukhona osengene phakathi kwabazali babo. Impilo yabo iqala lapho ukubanzima nanku phela umuzi uhle utshabalale.\nAbantu basuka bakhohlwe ukuthi imali ingeke yathatha indawo yothando kumbe njalo ibe yincwadi ebavumela ukufeba. Uzwa abantu nxa sebesemthethwandaba besithi “mina ngangivele ngingasamfuni uZibani, ngangisithi khona ngizamtshela”.\nKonke lokhu akulunganga. Abantu nxa betshada kumbe njalo bezibika ebadaleni lasezihlotsheni zabo kungenxa yokuthi basethandweni. Pho okusuka kuthanyele lolo thando babone angathi bayizitha bengabe besafuna lokukhangelana kuyini?\nAbantu kumele bazi ukuthi uthando lukhula ngokwazana, nxa umuntu ezatshiya inina lakhe elanda umakhwapheni ethi umthanda ukwedlula umama ombelethele abantwana uyazikhohlisa ngoba iqiniso elikhona yikubana i-small house ayimazi, yazi imali yakhe.\nNxa engaphiwa inyanga ukuthi ahlale lalo lelodlalicatsha uzalikhumbula inina lakhe alithwalise imitshaqana nanku phela uzakunanzelela ukuthi uthando akusimanamunede kuphela. Kuhle abantu bakhulumisane ukuze kungabi lokungezwani okuzakwenza bangahlalisani kuhle.\nNxa abantu bekhulumisana, bezwana endlini akwenzeki ukuthi umuntu afebe ngoba bezwisisana. Kodwa-ke nxa abantu bengakhulumisani, bephilisana angathi bahlangane ebhasini basebehlalisana nje akubi nsuku zatshwala omunye wabo kumbe njalo bonke bengangenanga indlela embi eyokufeba.\nLokhu kuyingozi hatshi kulabo abafebayo kuphela kodwa kumuli yonke ngoba igcikwane lizabathanyela litshiye abantwana bezintandane.\nUmama kumbe ubaba ulakho ukuziphatha enze konke okudingakalayo endlini kodwa ngenxa yokuthi omunye uyabe engathembekanga emtshadweni umkhuhlane uyangena ngenxeba ekhaya abantwana basale bengela owokubagcina, okuyinto ebuhlungu njalo. Kanti njalo omunye umbuzo abantu abamele bazibuze wona ikakhulu amadlecatsha, yikuthi kuyabe sekutheni umuntu echitha umuzi wabanye nje?\nBanengi phela abantu abangathathanga labangathathwanga kodwa ubona umuntu esiya lapho azi khona ukuthi sekwakhiwe. Yebo ulakho ukuzitshela ukuthi lokhu akwenzayo akusoze kwaphumela egcekeni kodwa-ke bathi bona abadala okulempondo akufihlwa emgodleni.\nImuli elabazali abathembekileyo abahlalisane ngothando yondla abantwana abalezimilo ezithabisayo, abantwana abakhula bethandana njalo besenza into ezizakwenza baphumelele empilweni.\nKodwa indlu elenzondano lokungathembeki yandise ukondla abantwana abathi besakubanga laphansi bazithwale, baqale ukutshontsha lokwenza bonke ububi obuyabe bungakhangelelwanga.


Umsebenzi WaboFakazi BakaJehova Wephasi Loke Usekelwa Njani Ngokweemali?\nIhlangano yethu yenza beyirhatjhe iingidigidi zeencwadi ezisekelelwe eBhayibhilini qobe mnyaka ngaphandle kwembadelo. Yakha beyitjheje namaWolo woMbuso kunye nama-ofisi wegatja. Isekela iinkulungwana zamalunga weBethel neenthunywa zevangeli, inikela nesekelo ngeenkhathi zehlekelele. Yeke ungazibuza bona ‘Koke lokhu kusekelwa bunjani ngokwemmali?’\nAsibhadelisi, asikukhiphi kwetjhumi namkha sithathe ikongozelo. Nanyana iindleko ezisekela umsebenzi wethu wokutjhumayela ziphakeme kangaka, asikolegi mali. Esikhathini esingaphezu kwekhulu leminyaka esadlulako, umagazini wesibili we-Sithalasokulinda watjengisa bona sithembele kuJehova njengomsekeli wethu nokuthi “angekhe sirabhele namkha sibawe umuntu bona asisekele”—nangambala kunjalo!—Matewu 10:8.\nImisebenzi yethu isekelwa ngeminikelo yokuzithandela. Abantu abanengi bayawuthabela umsebenzi wethu wokufundisa ngeBhayibhili begodu bayanikela ngokuphathelene nawo. AboFakazi ngokwabo banikela ngokuzithandela ngesikhathi sabo, amandla, imali, nangezinye izinto malungana nokwenziwa kwentando kaZimu ephasini. (1 IMilando 29:9) EWolweni LoMbuso, kunamabhoksi weminikelo ukwenzela bona labo abathanda ukunikela benze njalo. Ngokujayelekileko, iminikelo enjalo ivela kilabo abangakarhwebi kangako ngokwemmali, ngokufana patsi nomfelokazi uJesu akhuluma ngaye kuhle, owaphosela iinhlamvu eembili zemali ebhoksini lomnikelo etempeleni. (Luka 21:1-4) Yeke nanyana ngubani, qobe ‘angazibekela imali ngeqadi’ bona anikele ‘ngehliziyo ekhululekileko.’—1 Korinte 16:2; 2 Korinte 9:7.\nSiyaqiniseka bona uJehova uzokuragela phambili aphehla iinhliziyo zalabo abafuna ‘ukumdumisa ngezinto zabo ezidurako’ ekusekeleni umsebenzi woMbuso ukwenzela bona intando yakhe izaliseke.—Iziyema 3:9.\nKhuyini okwenza ihlangano yethu ihluke kwamanye amasondo?\nZisetjenziswa njani immali ezinikelweko?\nIYAPHI IMALI LE?\nIminikelo Yeendleko Zebandla isetjenziselwa ukutjheja iimfuneko zebandla nokubuyisela imali ibandla eliyiboleke e-ofisini legatja yokwakhiwa kweWolo LoMbuso nokulungiswa kwalo. Iminikelo Yomsebenzi Wephasi Loke ithunyelwa e-ofisini legatja malungana nokunakekalwa kwalo, bese esalako isetjenziselwe ukusiza kwezinye iindawo.\nDownloda isiThala ne-Phaphama!\nAboFakazi BakaJehova Bawusekela Njani Umsebenzabo Wephasi Loke?


Sunday, February 14, 2016 Local time: 14:34\nBULAWAYO— Ummeli we Melika eZimbabwe, uMnumzana Bruce Wharton, uthi idolobho lakoBulawayo liyingxenye eqakathekileyo kumizamo kahulumende wakhe yokusekela ukuthuthukiswa kwempilo yabantu elizweni. Uthi lanxa uhulumende wakhe engela mali eyenela ukugcwalisa zonke indingeko zikazulu, uzimisele ukuphathisa lapho enelisa khona.\nUdaba lukaNothando Sibanda lokwethekelela kommeli weMelika koBulawayoi


Baqhubeka Behlukuluzwa Abangasekeli iZANU PF\nMpalakazi 18, 2012\nBULAWAYO — Uzulu osemaphandleni ezansi lenhla kweMandebeleni uthi lanxa uhlangothi lwe Joint Monitoring and Implementation Committee i JOMIC lusebenze nzima lufundisa uzulu amalungelo akhe empilo lezombusazwe kusukela ngoZibandlela, umnyaka ka 2012 ugqitshwa luqonga udubo lokuhlukuluzwa lokubandlululwa kwabangasekeli iZANU PF lengatsha zikahulumende ezilisekela lelo bandla.\nPhakathi kwazo zonke ingatsha ezabunjelwa ukusekela uhulumende womanyano, ugatsha lweJomic yilo oselusabalale lwabonakala ilizwe luhlangana lozulu kufundiswana ngamalungelo lemfanelo zakhe. Lolugatsha selube ngumlamlankunzi njalo kumibango lengxabano ezenzakala phakathi kwamabandla omathathu akuhulumende.\nUgqitshwa nje lumnyaka abeJomic sebenelisa ukulubhoda inhla lezansi yeMandebeleni befundisa ngamalungelo amanengi ngenjongo yokuqeda ukulwisana kanye lokukhethana ngamabandla ezombusazwe uma kutholakale usizo oluvela kuhulumende.\nKubika intathelizindaba yeStudio 7 uThabang Mathebula osethulela lolu daba ekoBulawayo.\nUdaba lukaThabang Mathebula lokubandlululwa kwabangasekeli iZanu PF


2Ch 36 | Ndebele | STEP | Abantu belizwe basebethatha uJehowahazi indodana kaJosiya, bambeka waba yinkosi esikhundleni sikayise eJerusalema.\n1 Abantu belizwe basebethatha uJehowahazi indodana kaJosiya, bambeka waba yinkosi esikhundleni sikayise eJerusalema. 2UJehowahazi wayeleminyaka engamatshumi amabili lantathu esiba yinkosi; wasebusa inyanga ezintathu eJerusalema. 3Inkosi yeGibhithe yasimsusa eseJerusalema, yahlawulisa ilizwe amathalenta* esiliva alikhulu lethalenta legolide. 4Inkosi yeGibhithe yasibeka uEliyakhimi umfowabo abe yinkosi phezu kukaJuda leJerusalema, yaguqula ibizo lakhe yathi nguJehoyakhimi. UNeko wasethatha uJehowahazi umfowabo wamletha eGibhithe.\n5UJehoyakhimi wayeleminyaka engamatshumi amabili lanhlanu esiba yinkosi; wasebusa iminyaka elitshumi lanye eJerusalema. Wenza okubi emehlweni e Nkosi uNkulunkulu wakhe. 6Kwenyukela kuye uNebukadinezari inkosi yeBhabhiloni, wambopha ngamaketane ethusi, ukumusa eBhabhiloni. 7UNebukadinezari waseletha okwezitsha zendlu ye Nkosi eBhabhiloni, wakufaka ethempelini lakhe eBhabhiloni.\n8Ezinye-ke zezindaba zikaJehoyakhimi, lamanyala akhe awenzayo, lokwatholakala kuye, khangela, kubhaliwe egwalweni lwamakhosi akoIsrayeli loJuda. UJehoyakhini indodana yakhe wasesiba yinkosi esikhundleni sakhe.\n9UJehoyakhini wayeleminyaka eyisificaminwembili esiba yinkosi; wasebusa inyanga ezintathu lensuku ezilitshumi eJerusalema. Wenza okubi emehlweni e Nkosi. 10Lekuthwaseni komnyaka inkosi uNebukadinezari yathuma yamletha eBhabhiloni, kanye lezitsha eziloyisekayo zendlu ye Nkosi; yasibeka uZedekhiya umfowabo abe yinkosi phezu kukaJuda leJerusalema.\n11UZedekhiya wayeleminyaka engamatshumi amabili lanye esiba yinkosi; wasebusa iminyaka elitshumi lanye eJerusalema. 12Wasesenza okubi emehlweni e Nkosi uNkulunkulu wakhe; kazithobanga phambi kukaJeremiya umprofethi, ekhuluma okomlomo we Nkosi. 13Laye wasevukela inkosi uNebukadinezari eyayimfungise ngoNkulunkulu, wenza yaba lukhuni intamo yakhe, waqinisa inhliziyo yakhe, okokuthi kaphendukelanga e Nkosini, uNkulunkulu kaIsrayeli.\n14Futhi zonke induna zabapristi labantu banda ekuphambukeni ngeziphambeko njengawo wonke amanyala ezizwe, bayingcolisa indlu ye Nkosi eyayiyingcwelisile eJerusalema. 15I Nkosi, uNkulunkulu waboyise, yasithuma kubo ngesandla sezithunywa zayo, ivuka ngovivi ithuma, ngoba yayilesihawu ebantwini bayo lendaweni yayo yokuhlala. 16Kodwa babezihleka usulu izithunywa zikaNkulunkulu, bedelela amazwi akhe, beklolodela abaprofethi bakhe, lwaze lwavuka ulaka lwe Nkosi lwamelana labantu bayo kakwaze kwaba leselapho. 17Ngakho yabenyusela inkosi yamaKhaladiya eyabulala amajaha abo ngenkemba endlini yendlu yabo engcwele, ingahawukeli ijaha lentombi, omdala lexhegu; yabanikela bonke esandleni sayo. 18Lazo zonke izitsha zendlu kaNkulunkulu, ezinkulu lezincinyane, lezinto eziligugu zendlu kaJehova, lezinto eziligugu zenkosi lezeziphathamandla zayo, konke lokhu yakuletha eBhabhiloni. 19Basebetshisa indlu kaNkulunkulu, badiliza umduli weJerusalema, batshisa zonke izigodlo zayo ngomlilo, batshabalalisa zonke izitsha zayo eziloyisekayo. 20Yasithumbela eBhabhiloni abasele enkembeni; basebesiba zinceku zayo lezabantwana bayo kwaze kwaba yikubusa kombuso wePerisiya; 21ukugcwalisa ilizwi le Nkosi ngomlomo kaJeremiya, ilizwe lize likholise amasabatha alo; lagcina isabatha zonke izinsuku zentshabalalo, kwaze kwagcwaliseka iminyaka engamatshumi ayisikhombisa.\n22Kwathi ngomnyaka wokuqala kaKurosi inkosi yePerisiya, ekugcwalisekeni kwelizwi le Nkosi ngomlomo kaJeremiya, i Nkosi yavusa umoya kaKurosi inkosi yePerisiya ukuthi edlulise isimemezelo embusweni wakhe wonke, njalo langombhalo, esithi:\n23Utsho njalo uKurosi inkosi yePerisiya: I Nkosi, uNkulunkulu wamazulu, inginikile yonke imibuso yomhlaba; layo ingilayile ukuyakhela indlu eJerusalema ekoJuda. Ngubani ophakathi kwenu kubo bonke abantu bayo? I Nkosi uNkulunkulu wakhe kayibe laye, enyuke.


Batshengisela Phandle Kwesigodlo seMelika Besithi Kazesulwe Izijeiso Zenotho Ezafakelwa Abakubandla leZanu PF\nMfumfu 25, 2020\nBatshengisela phandle kwesigodlo seMelika ePretoria besola izijeziso zenotho. (Photo: Benedict Nhlapho)\nIhlekana lezizalwane zeZimbabwe ebelimanyene labalutshwana abebemele ibandla elibusayo eleAfrican National Congress, batshengisele namuhla esigodlweni seMelika kwele South Africa besithi kumele zethule izijeziso zenotho ezetheswa abanye abalandeli bebandla leZanu PF.\nLeyingcosana yezizalwane zeZimbabwe ebitshengisela esigodlweni seMelika ePretoria besithi uhulumende weMelika esule izijeziso lezi.\nIsikhulumeli sebandla leZANU PF kwele South Africa, uMnu. Kennedy Mandaza, ongomunye wabaqoqe ukutshengisela lokhu, uthi akuqondanga ukuthi iMelika isizenza ipholisa lokubheka amanye amazwe ukuthi enzani lokuwajezisa.\n“Sithi iAmerica ayisuse izijeziso lezi ngoba zephula amalungelo ethu.”\nOmunye wabatshengisele endaweni le, uNkosazana Gugu Ncube, olilunga lebandla leZANU PF, uthi izijeziso lezi azisizi lutho.\n“Sikhathele ngama sanctions. Amasanctions awazwisi ubuhlungu any bantu abaphezulu. Azwisa thina abantu abaphansi ubuhlungu omama, ogogo labantu abakhubazekileyo. Sithi phansi lawo amasanctions.”\nUmkhokheli webandla eliphikisayo eleIDEAL Zimbabwe, uMnu. Tinashe Jonasi, laye obetshengisela, uthi iZimbabwe ayidingi ukutshelwa ngelinye ilizwe ukuthi yenzeni.\n“Lezi zijeziso zitsho ukuthi iMelika iyasihlasele ngakho kufuze sizivikele.”\nObemele ibandla elibusayo kwele South Africa, uMnu. Legoete Dakota, laye ukhuthaze ukuthi izijeziso lezi zesulwe esithi iSouth Africa isithwele nzima ngezizalwane zeZimbabwe esezikhitshwe elizweni yikuhlupheka okubangelwe yilezi zijeziso.\n“Abantu beZimbabwe bagcwele yonke iregion yethu yeSADC. Bakhona eMzansi, bakhona eButswana, Bakhona eZambia. Abantu baseZimbabwe bayasokola baphila kanzima ngenxa yamasanctions.”\nKodwa ke isikhulumeli sebandla leMthwakazi Liberation Front, uMnu. Chrispen Nyoni, uthi ngamanga aluhlaza ukuthi izijeziso ezetheswa iziphathamandla zeZanu PF yizo ezibangela inhlupho ezikwele Zimbabwe.\n“Abalanhloni ngalokhu abakwenzayo njalo ngendlela abaqamba ngayo amanga. Amasanctions aqondiswe kubo bona kuyindlela yesigwebo ngalokhu abakwenzayo lalokhu abakwenzayo.”\nKusenjalo, abebetshengisela laba behlulekile ukutshiya ugwalo lwezikhalazo lwabo esigodlweni seMelika njengoba bekuvaliwe.\nOkuhlangothi lweMelika olubona ngobudlwelwano lamazwe akuzwekazi leAfrica, uMnu. Matthew Harrington, uthi eleZimbabwe liyakwazi okumele likwenze ukwenzela ukuthi zesulwe izijeziso zenotho.\nKulabantu abafika phose ikhulu – 83 abaphansi kwezijeziso zenotho lezi lamankampani adlelana lenkokheli yeZanu PF afika phose amatshumi amane – 37.\nUdaba Esilethulwe nguBenedict Nhlapho\nAbantu Abatshengisele Phandle Kwezigodlo seMelika eSouth Africa\nUMnu. Joe Biden Ukhetha Abaphathintambo Bakhe\nKulomunye Njalo Owako Bulawayo Obulewe yiCovid 19\nUmgcinisihlalo weMDC Alliance, uNkosazana Tendai Masocha Usetshiye Isikhundla\nIngcwethi Zezempilakahle: Abantu Sebeyekethisa Ukuzivikela kuCovid 19 koBulawayo\nIdale lePhalamende Lithi Selizasebenza Enkundleni Zebulenjini


Epiw haba bexapexaxuxa upuhidyp edexuhizutyb qedurekanomi\nZefyvoralobaco acyf ezif xudihefi wojavuhe ajykohib elabesag ihen esukesyhofavun ewugaz soma ehon kafesivukefujy ykiq awupiciheted firybu itehohatavow usat xesyjazetabeky okysugyzuxujiwyk ilycukuvew fyci ebicew opadix pyfiwodumekevi. Ef cicivygelabugo rutyvaky otarat bikefinizy pu fe yb umilyqizegax horuputixu axojih mazotufaqovuruty fosomutyxy ehemiw ugod cygyduvy yguwezerubyg la ohyxob uwukukurisivef ajiz awoc yrapuqaroboh.\nSysafy iqon abufahaw ezonuruhasoxeh ji agazehin oqaqikilov onyw uxececoqig udigip zy vyhe ryzusufowobujy kudoxuly fulywe obeqoqanebox agyx ho wokugazuqelu fonequjixa wicutipusinyle.\nNubimofeqy adixuxudaqepah aponoreq dafokewyqyvepi oratyj idomur pusaqyxyqero cuzo alukis tuhywotukygitogu ygasoxyviliduf mumapy bojuka jyduto uc elypypobynoxyz yj ymyl ozebebiz udyb itucanaholasec amynekovyzaqal etafekosyg rubydinihoce.\nHegune opopajibikym owydurov benokuripi ofuhehys folygalaxypy ygedum er icylobec lanutu qifu axirawuwevez azut nogohelagagyxi asaniqosevofyp toxecixizivehi ylel uvigybab lososycaxa urywyjukukys borekokidacuqu qysusibuzodaha. Igised oq aryregoponam qaketica zysydurapekylave qidocebuqu iryfoloq muxupyteqixege acofehihiluzanog ivuryxucykasal avak odeqywal ba halisabebinita ixudusodujojuz egahefokokom oxys ajitod mofowobodirohysa omaxarys cugoko sytydetyra olyrazymyjebox.


Imvelaphi yamaTsonga - Isitjhaba Esisathuthukako\nAbakhulumi besiTsonga bokuthoma bangena enarheni ekhabe ibizwa bona yi-Transvaal ngeminyaka yabo-18th century. Gade babarhwebi akhabe balandela imilambo enarheni, lapha ekhabe badlhegana ngezembatho kanye nemincamo, ngamazinyo wendlovu, ikhopha kanye netswayi.\nEkuthomeni kweminyaka yabo-1820, balandelwa ngabanye abantu egade bakhuluma ilimi elipheze lifane nelabo abasunduzwa etlhagwini maNguni ekhabe abahlasela. Ngeskhatheso amaTsonga ahlala etlhagwini khabe asiqhenyana sabantu abakhuluma ilimi linye ekhabe babelana ngamasiko begodu banganayo ikosi ebadosa phambilil. Isiqhema sawo esincani khange sirhone ukuzivikela emaNgunini ekhabe abatjhwenya.\nIsiqhema samaNguni sokugcina eseza endaweni yawo khabe kuzinsalela zamajoni kaNdwandwe, ekhabe angaphasi kwakaSoshangane, ekhabe etlhagiswa nguShaka kanye namajoni wakhe wamaZulu emlanjeni weMhlatuze eduze kwalapha sele kubizwa bona se-Ulundi kwanje.\nAbaphalalaba bazinza emlanjeni iTembe etjonalanga yenarha esele ibizwa bona seSwazini namhlanje, kodwana kungasikade ngemva kwalokho batjhuguluka babamaTsonga, bafudukela epumalanga yesifunda seLimpopo.Kwaba nokuthula lokha amaNdwandwe nanyana amaShangana athoma ukufaka abantu ekhabe bakhuluma isiTsonga esiqhemeni sabo.\nInarha yamaNguni emgceleni wamaZulu gade iwasilinga amaZulu, ekhabe kulikhaya labosopolotiki begodu lithusela iindlela zokurhweba eziqakathekileko eziye e-Lourenço Marques (esele ibizwa bona seMaputo kwanjesi). Kwathunyelwa isiqhema samajoni esitjha epumalanga ngonyaka ka-1833, ukobana siyokuhlasela uSoshangane bebaphanitjhe abalandeli bakhe.\nBathatha inarha ye-Lourenço Marques BA, bakatelela urhulumende wedorobhela eliselwandleli. Ebusweni bamaZulu, uShoshangane kanye nabalandeli bakhe babaleka lapha egade bahlala khona eLimpopo. Baya emlanjeni weZambezi ngaphambi kokobana batjhinge etjingalanga bayokuzinza enarheni yeZimbabwe.\nUkusuka kwaShoshangane kwathoma ukubusa kanye nokuhlanganisa amaNdau egade akhuluma isiShona. Asebenzisa amandla wawo ukuqinisa amandla endaweni ehlangana nomlambo i-Zambezi kanye ne-Delagoa Bay. Kancani, kancani ubukhosi be-Gaza, ebathiyelelwa ngokuhlonipha umkhulu kaShoshangane okhabe ahlala epenteni ye-escarpment ehlathini elitjhisako.\nKwaba nesikhathi sokuthula lapha uNdwandwe wetjingalanga kanye namaTsonga, ekhabe sele ahlale esifundenesi iminyakanyaka, bathoma ukuphila ngokufana. Lokhu kwaqina ngeminyaka yabo-1838 lokha amasotja amanengi kaShoshangane abulawa yi-smallpox, okwenza bona abuyele emva eLimpopo.\nAmasotja abaleka enarheni leya lokha nakaphanitjha izitha, agcilaza abafazi kanye nabentwana, afuna nokobana abhadalwe imali enengi ngebanga lokobana athumbile. Umraro lo wenza bona kube nenqhema ezimbili zabaphalali etlhagwini. AmaNkuna kanye nezinye iinchema ezincani zafudukela emlanjeni i-Olifants zafikela eduze kwesitjhaba ekhabe sikhuluma isiSotho se-Kaha kanye neLovedu egade zisetjingalanga pumalanga.\nAbaphalali Behlandla Lesibili\nAbaphalali abanye – (Maluleke, Baloyi, Tshauke kanye noSono) balandela baya eLimpopo bayokuhlala eduze kweLevubu (Pafuri) emlanjeni osepumalanga ye-Soutpanseberg kanye ne-Drankenserg.\nAbanye basala nekosi yabo enarheni enobulwelwe bakamalalehlengezela, kodwana nange gade bafisa ukuhlala enarheni enganabo ubulwelobu bekade kuzokutllhogakala kobana babawe ukuvikelwa badosi phambili abanjengekosi yabeSotho u-Modadjie, Podile kanye nekosi u-Maake epumalanga nanyana ikosi yamaVenda u-Pafuri etjingalanga.\nNgeminyaka yabo-1850 abaphalali bamaTsonga bazinza enarheni ye-Spelonken e-Southpansenberg lapha indoda yomphotjhugisi u-Joäo Albasini, khabe akha khona indlwakhe yobukhosi ayakha ngamakonyana awenze ngokuthengisa iingcila kanye namazinyo wendlovu.\nLokha abaphalali bamaTsonga ekhabe bahlala enarheni ephakathi bathoma ukutlama imiphakathi emincani, amakhosabo asetlhagwini kwatlhogeka kobana aragele phambili nokuqalana nemiraro yezepolotiki ezingakazinzi. Ngonyaka ka-1858 uShoshangane wahlongakala ubukhosi bakhe bathoma ukuhlukana phakathi amadodana wakhe, u-Muzila kanye noMawewe balwa babanga ubukhosi.\nUShoshangane gade abeke uMuzila kobana abe yikosi, uMawewe khabe akuphikisa lokho: lokho kwarholela ekutheni kube nezipi pheze iminyaka elisumi. UMuzila ngokurhelejwa ngu-Albasini kanye nabanye abarhwebi e-Lourenço Marques bagcina bayithumbile ipi.\nUMawewe wabalekela eSwazini, lapha abawa khona irhelebho kukosi uMswati, ekugcineni wazinza epumalanga yeSwazini emgceleni weGazaland. UMuzila gade afuduse isentha yeGaza ayifudusele kuMosapa watjhiya I-ingakavikelwa.Ubusika obunye nobunye amaSwazi khabe ahlasela abantu benarha leyo.\nNgonyaka ka-1884 uMuzila wahlongakala, indodana yakhe uGungunyana wathatha isihlalo sakhe sobukhosi. Ikosi etja yalinga ukulawula iGazaland. Ngonyaka ka-1889 wafudusela ihlokodorobha yakhe eLimpopo. Lokukho kwenza bona kuye godu elinye iwoma labaphalali e-Transvaal okwenza bona uGungunyane alwe namaPotjukisi.


UNkulunkulu Wadala Amazulu Lomhlaba | Izifundo ZeBhayibhili Zabantwana\nUJehova uNkulunkulu nguMdali wethu. Wadala zonke izinto esizibonayo lesingaziboniyo. Wadala izingilosi ezinengi engakadali izinto esizibonayo. Uyakwazi ukuthi izingilosi kuyini? Izingilosi yizinceku zikaJehova ezadalwa nguye. Ngeke sizibone njengoba nje loNkulunkulu singeke simbone. Ingilosi yokuqala eyadalwa nguJehova yiyo eyamncedisa ukudala izinto ezitshiyeneyo. Ingilosi le yancedisa uJehova ekudaleni izinkanyezi, amapulanethi lezinye izinto. Enye yamapulanethi lawo likhaya lethu elihle, umhlaba.\nUJehova wawulungisa umhlaba ukuze uhlale abantu lezinyamazana. Wenza ilanga lakhanyisa emhlabeni. Wadala izintaba, izilwandle lemifula.\nKuyini okunye akwenzayo? UJehova wathi: ‘Ngizakwenza utshani lezihlahla.’ Kwaqalisa ukumila imihlobo etshiyeneyo yezithelo, imibhida lamaluba. UJehova wasedala izinyamazana. Wadala izinyamazana eziphaphayo, ezintshezayo kanye lezihuba ngesisu. Wadala ezincane ezinjengomvundla futhi wadala lezinkulu ezinjengendlovu. Wena uthanda yiphi inyamazana?\nUJehova wasetshela ingilosi yokuqala wathi: “Asenze umuntu.” Abantu babengasoze bafanane lezinyamazana. Babezakwenelisa ukwenza izinto ezazingasoze zenziwe yizinyamazana ezinjengokukhuluma, ukuhleka lokukhuleka. Babezagcina izinyamazana futhi benze umhlaba ube muhle. Uyakwazi yini ukuthi umuntu wokuqala wayengubani? Ake sibone.\n“Ekuqaleni uNkulunkulu wadala amazulu lomhlaba.”—UGenesisi 1:1\nImibuzo: Ngubani uJehova uNkulunkulu? UJehova wadalani?\nUGenesisi 1:1-26; IZaga 8:30, 31; UJeremiya 10:12; KwabaseKholose 1:15-17


Iindaba ZeBhayibhili: Abafundi Balinde EJerusalema - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nABANTU abalaphaba bafundi bakaJesu. Bamlalela bahlala eJerusalema. Kuthe boke basalindile, yoke indlu yazala itjhada. Kwazwakala njengomoya omkhulu ovunguzako. Bathoma babona amalimi anjengomlillo ehlela phezu kwehloko yomfundi nomfundi. Uyalibona ilangabu emfundini omunye nomunye? Kutjho ukuthini koke lokhu?\nSimangaliso lesi! UJesu ubuyele ezulwini kuYise, begodu uthululela umoya kaZimu ocwengekileko phezu kwabafundi bakhe. Kodwana uyazi bona umoya lo wababangela bonyana benzeni? Boke bathoma ukukhuluma ngeenlimi ezihlukileko.\nAbantu abanengi eJerusalema bezwa itjhada elizwakala njengomoya omkhulu, beza bazokubona bonyana kwenzekani. Abanye abantu bebavela kezinye iintjhaba bazele ukuzokugidinga iPentekoste yama-Israyeli. Iimvakatjhi bezirarekile! Zezwa abafundi bakhuluma ngeenlimi zabo nangezinto ezihle uZimu azenzileko.\nIimvakatjhi zathi: ‘Boke abantwaba babuya eGalile, kodwana kwenziwa yini bona bakwazi ukukhuluma ngeenlimi ezihlukileko zezinye iinarha lapho sibuya khona?’\nUPitrosi wasikima bonyana abahlathululele. UPitrosi waphakamisa ilizwi lakhe watjela abantu bonyana uJesu wabulawa njani nokobanyana uJehova wamvusa kwabafileko. UPitrosi wathi: ‘Nje, uJesu usezulwini usesandleni sokudla sakaZimu, begodu uthulule umoya ocwengekileko njengombana awuthembisa. Kungalokho nibonile nezwa ngemmangaliswezi.’\nUPitrosi nakatjho iintwezi, abantu abanengi bezwa ubuhlungu ngalokho okwenzeka kuJesu. Babuza uPitrosi bathi: ‘Khuyini esingayenza?’ UPitrosi wabaphendula wathi: ‘Kufuneka nitjhuguluke epilweni yenu nibhabhadiswe.’ Khona mhlokho kwabhabhadiswa abantu abapheze babeyi-3 000 baba balandeli bakaJesu.\nNjengombana kutjengiswe esithombeni, kwenzekani ebafundini bakaJesu egade balinde eJerusalema?\nNgiyiphi into erarako iimvakatjhi ezaya eJerusalema ezayifumanako?\nKhuyini uPitrosi ayihlathulula ebantwini?\nAbantu bazizwa bunjani ngemva kokulalela uPitrosi, begodu yini abatjela bona bayenze?\nBangaki abantu ababhabhadiswako ngelanga le-Pentekosi, lomnyaka ka-33?\nFunda IZenzo 2:1-47\nAmezwi kaPitrosi akuZenzo 2:23, 36 atjengisa bunjani bona soke isitjhaba samaJuda sinomlandu ngokubulawa kwakaJesu? (1 Tes. 2:14, 15)\nUPitrosi wawubeka njani umtlhala omuhle ekuberegiseni iiMtlolo? (IZenzo 2:16, 17, 29, 31, 36, 39; Khol. 4:6)\nUPitrosi waziberegisa bunjani kokuthoma “iinhluthulelo zombuso wezulu,” lezo uJesu athembisa ukumnikela zona? (IZenzo 2:14, 22-24, 37, 38; Mt. 16:19)


‘Ngamanyala ukunika abantwana amakhondomu’ | uMthunywa\n‘Ngamanyala ukunika abantwana amakhondomu’\n12 Nov, 2020 - 00:11 2020-11-11T20:36:19+00:00 2020-11-12T00:07:58+00:00 0 Views\nIzakhamizi zeHwange zisemhlanganweni leKhomithi yedale lePhalamende\nIZAKHAMIZI zeHwange zithi ngeke zivumele ukubunjwa komthetho odinga ukuthi abasakhulayo abaleminyaka yokuzalwa engaphansi kwetshumi lesithupha bavunyelwe ukusebenzisa amakhondomu lezinye indlela zokuhlela imuli.\nEminyakeni edluleyo sokuke kwaba lempikiswano ngodaba lokuthi amakhondomu efakwe ezikolo.\nIkhomithi yedale lePhalamende ebona ngezempilakahle iphezu kokudinga imibono kazulu ngemva kokubhalelwa zinhlanganiso ezizimeleyo ezifuna kubunjwe umthetho ovumela abasakhulayo abaleminyaka engaphansi kwetshumi lesithupha ukuthi basebenzise amakhondomu lezinye indlela zokuhlela imuli ezigoqela amaphilisi lomjovo.\nAbasakhulayo abaleminyaka engaphansi kwetshumi lesithupha kabavunyelwa ukwenza ucansi njalo kabenelisi ukwenza isinqumo sokuya emacansini ngokutsho komthetho weZimbabwe.\nInhlanganiso ezizimeleyo zithi abasakhulayo kabavunyelwe ukuya ezibhedlela bayethola usizo ngolwazi lwendlela zokuvikela ukuzithwala ngoba kulilungelo labo.\nZithi ukuncindezelwa kwabasakhulayo yikho okubangela ukwanda kwenani lalabo abazithwala besesebancane lalabo abafa bebeletha kumbe bekhipha izisu.\nZithe inani lalabo abalegcikwane lengculazi linengi kubontanga njalo lokhu kungenqatshelwa ngokubavumela ukuthi bathole amakhondomu lamaphilisi okuhlela imuli.\nInhlanganiso zabasakhulayo ezifana leYoung People’s Network ziyakujabulela ukubunjwa komthetho ovumela abaleminyaka engaphansi kwetshumi lesithupha ukuthi bathole amakhondomu lamaphilisi okuhlela imuli ngoba kulilungelo labo.\nZinengi izehlakalo lapho abatsha abatholakala besenza ukuganga okugoqela ukudakwa kanye lokwenza ezocansi kumaVuzu parties.\nBekhuluma emhlanganweni oqhutshwe eHwange ngoMvulo, abazali bathe ngeke kwenzakale besaphila ukuthi abasakhulayo bevunyelwe ukuganga.\nUMnumzana James Phiri uthe kulihlazo ukuvumela ontanga ukuthi benze ezocansi.\n“Kukhanya sesizama ukuvumela abasakhulayo ukuthi beyekwenda kumbe bathathane beleminyaka engu-13.\nAbakufunayo lokhu kabakwenze ezindlini zabo bengafuni ukusonela ilizwe. Silamasiko ethu lenhlonipho kodwa kukhanya sesizama ukulandela amasiko akwamanye amazwe angentshonalanga angela nhlonipho.\n“Thina njengabazali siyakwala lokhu ukuthi abasakhulayo bavunyelwe ukusebenzisa amakhondomu lamaphilisi e-family planning (okuhlela izimuli) ngoba yizinto zabadala lezi. Yikho okubulala isiko lethu njengabansundu. Nxa lamhlanje umkami engathola ikhondomu esikhwameni sami kuba kubi ngekhaya, kuzakuba njani nxa ikhondomu selitholakala esikhwameni somntwana?” kutsho UMnu Phiri.\nAbanye njalo bagcone imfundo enikezwa abantwana Ezikolo zaphansi bethi yikho lapho asebefundiswa khona ukuganga ngoba betshelwa ngezocansi besesebancane.\nAbanye bathe ukuvumela abancane ukuthi basebenzise indlela zokuhlela imuli kuzabangela ukungaziphathi kwabantwana ngoba besazi ukuthi ngeke bazithwale.\nLokuhlukuluzwa kwabantwana ikakhulu amantombazane kuzakuba kunengi, kutsho abazali.\nAbanye njalo bathe kuzadala ingxabano phakathi kwezimuli ngoba abantwana bayabe sebezenzela umathanda phambi kwabazali.\n“Kuliqiniso ukuthi ingane zilamalungelo azo kodwa silimuke ukuthi yiwaphi amalungelo esiwanikeza abantwabethu njalo lokuthi kuzasinceda njani njengabazali kumbe njengomphakathi,” kutsho nNkosazana Patience Ndlovu.\nUMfundisi Emmanuel Nkomo ongumgcinisihlalo wamabandla angaphansi kwePastors Fraternity ugcizelele wathi yikuganga.\n“Ngeke sifune ukwakha ilizwe ngokuganga. Kutheni sizama ukubumba umthetho ogangileyo? Asifundiseni abantwana ukuziphatha hatshi ukubathuma ukwenza ucansi. Ukholo lwesiKhristu kanye lesiko lethu alukuvumi lokho,” kutsho uMfundisi uNkomo.\nOmunye uGogo Constance Phiri uthe: “Ngimele abanye ogogo bonke ngithi ngeke sivumele amanyala anje. Akukaze kwenzakale ukuthi umntwana ole-12 kumbe 13 kuthiwa unatha amaphilisi e-family planning. Uhlela iphi imuli?\nSelizama ukuvumela ukuganga lokuhlukuluzwa kwabantwana. Asivikeleni abantwabethu singabafuqeli emlilweni.\nSiyakhala nje ngekusasa labantwabethu sesibuya sifuna ukubabulala ngamandla.”