Umthetho kaNkulunkulu—Kakhethi futhi Utshengisa Uthando | Sondela\n1, 2. Kungani abantu abanengi bengawuhloniphi umthetho, kodwa thina singazizwa njani ngemithetho kaNkulunkulu?\n“UMTHETHO uligodi elingelamkhawulo, . . . uginya konke.” Umutsho lo wawusebhukwini elalotshwa kudala ngo-1712. Umlobi walo wayesola indlela umthetho owawusenza ngayo nxa kulendaba ethile ehanjiswe emthethwandaba. Kwakuthatha iminyaka leminyaka ukuze indaba leyo ilungiswe, lowo onguye owoniweyo aze aphelelwe yimali. Emazweni amanengi, umthetho uyaphica, ugcwele ukungalungi lobandlululo futhi izahlulelo zawo ziyantshintshantshintsha. Lokhu sekwenze abantu abanengi bangawuhloniphi umthetho.\n2 Ngokungafanani lesesikukhulumile, cabanga ngamazwi la abhalwa eminyakeni engu-2 700 eyadlulayo, athi: “O he, ngiwuthanda kangakanani umthetho wakho!” (IHubo 119:97) Kungani umhubi wayewuthanda kangaka umthetho kaNkulunkulu? Wayewuthanda ngoba wawungokaJehova uNkulunkulu, hatshi owabohulumende abasemhlabeni. Nxa uqhubeka ufunda mayelana lemithetho kaJehova, uzacina usuzizwa njengomhubi. Ukufunda okunjalo kuzakwenza ubone indlela uMenzi wemithetho omkhulu ukwedlula bonke acabanga ngayo.\nUMenzi Wemithetho Omkhulu\n3, 4. UJehova utshengise njani ukuthi unguMenzi wemithetho?\n3 IBhayibhili lisitshela ukuthi: “KuloMenzi wemithetho loMahluleli oyedwa kuphela.” (UJakhobe 4:12) UJehova nguye yedwa uMenzi wemithetho. Ukuhambahamba kwezinto ezisemkhathini ezifanana lezinkanyezi kuqondiswa ‘yimithetho yasezulwini.’ (UJobe 38:33) Izingilosi zikaJehova ezingcwele futhi ezinengi kakhulu lazo ziqondiswa yimithetho kaNkulunkulu, ngenxa yokuthi zihlelwe kuhle njalo zikhonza zilandela umlayo kaJehova njengoba ziyizinceku zakhe.—KumaHebheru 1:7, 14.\n4 UJehova uphinde wapha labantu imithetho. Munye ngamunye wethu ulomzwangedwa, futhi lokhu kutshengisa ukwahlulela kuhle kukaJehova. Umzwangedwa usebenza njengomthetho ongaphakathi kwethu, futhi ungasinceda ukuthi sehlukanise phakathi kokuhle lokubi. (KwabaseRoma 2:14) Abazali bethu bakuqala babephiwe umzwangedwa opheleleyo, ngakho babedinga imithetho emilutshwane kuphela. (UGenesisi 2:15-17) Kodwa umuntu olesono kufanele abe lemithetho eminengi ukuze imqondise ekwenzeni intando kaNkulunkulu. UNowa, u-Abrahama, kanye loJakhobe babezinhloko zezimuli, futhi babephiwa imithetho nguJehova uNkulunkulu besebeyifundisa izimuli zabo. (UGenesisi 6:22; 9:3-6; 18:19; 26:4, 5) UJehova wazenza waba nguMenzi wemithetho omkhulu kakhulu lapho esebenzisa uMosi ukuze aphe isizwe sako-Israyeli uluhlu lweMithetho. Imithetho leyo isenza sizwisise ngcono ukwahlulela kuhle kukaJehova.\nUkufinqwa koMthetho kaMosi\n5. UMthetho kaMosi wawunzima futhi uphica yini, futhi kungani uphendula njalo?\n5 Kukhanya angani abantu abanengi bacabanga ukuthi uMthetho kaMosi wawululuhlu lwemithetho enzima futhi ephicayo. Lokhu kakusilo qiniso. Kulemithetho edlula engu-600 kuwo. Kungakhanya angani minengi kakhulu, kodwa cabanga ngalokhu: Kusiyaphela ikhulu lesi-20, imithetho yelizwe lase-United States yayisigcwele amakhasi amabhuku omthetho angu-150 000. Kuhlala kusengezelelwa imithetho engu-600 ngemva kweminyaka emibili. Ngakho imithetho yabantu minengi kakhulu ukwedlula uMthetho kaMosi. Kodwa uMthetho kaNkulunkulu wawuqondisa ama-Israyeli ezindabeni zokuphila ezingakhulunywayo ngitsho lakancane emithethweni yalamuhla. Cabanga ngokulutshwane okulandelayo.\n6, 7. (a) Kuyini okwenza uMthetho kaMosi ungafanani lemithetho yonke, futhi yiwuphi uMthetho omkhulu ukwedlula yonke? (b) Ama-Israyeli ayetshengisa njani ukuthi ayakwamukela ukubuswa nguJehova?\n6 UMthetho wawuqakathekisa ubukhosi bukaJehova. Ngakho uMthetho kaMosi kawungeke ufananiswe laloba yiyiphi imithetho. Umthetho omkhulu ukwedlula yonke yilo othi: “Zwana, we-Israyeli: UJehova uNkulunkulu wethu nguJehova munye. Thanda uJehova uNkulunkulu wakho ngenhliziyo yakho yonke langomoya wakho wonke kanye langamandla akho wonke.” Abantu bakaNkulunkulu kwakumele batshengise njani ukuthi bayamthanda? Kwakumele bamkhonze, bazithobe ngaphansi kobukhosi bakhe.—UDutheronomi 6:4, 5; 11:13.\n7 UmIsrayeli munye ngamunye wayetshengisa ukuthi uyavuma ukubuswa nguJehova ngokuzithoba kulabo ababebekwe ukuthi babe ngabakhokheli bakhe. Abazali, izinduna, abahluleli, abaphristi kanye lamakhosi babemela ubukhokheli bukaNkulunkulu. Ngokubona kukaJehova, ukuhlamukela labo ababekhokhela kwakufanana lokuhlamukela yena ngokwakhe. Kodwa labo ababekhokhela babengathukuthelelwa nguJehova nxa babengeyisa abantu bakhe futhi babaphathe kubi. (U-Eksodusi 20:12; 22:28; UDutheronomi 1:16, 17; 17:8-20; 19:16, 17) Ababekhokhela kanye lalabo ababekhokhelwa bonke kwakumele bahloniphe ubukhosi bukaNkulunkulu.\n8. UMthetho wawuqakathekisa njani isimiso sikaJehova sobungcwele?\n8 UMthetho wawuqakathekisa isimiso sikaJehova sobungcwele. Amabala ahunyutshwa ngokuthi “ngcwele” lokuthi “ubungcwele” avela izikhathi ezedlula ezingu-280 eMthethweni kaMosi. UMthetho wawunceda abantu bakaNkulunkulu ukuthi behlukanise phakathi kokuhlanzekileyo lokungahlanzekanga. Wakhuluma ngezinto ezedlula ezingu-70 ezitshiyeneyo ezazingenza umIsrayeli abe ngongahlanzekanga. Imithetho le yayikhuluma ngokuhlanzeka emzimbeni, ukudla okuhlanzekileyo, kanye lokuya ngaphandle. Imithetho enjalo yayinceda ukuthi abantu babe lempilakahle. * Kodwa kwakulenye futhi injongo enkulu kulaleyo. Leyonjongo kwakuyikwenza abantu bahlale bethandwa nguJehova, bengenzi imikhuba emibi eyayisenziwa yizizwe ezazingomakhelwana babo. Cabanga ngesibonelo esilandelayo.\n9, 10. UMthetho wesivumelwano wawugoqela yiphi imilayo emayelana lezemacansini kanye lokubeletha, futhi imithetho enjalo yayinceda ngani?\n9 Imilayo yoMthetho wesivumelwano yayisithi ukuya emacansini kanye lokubeletha kwakusenza umuntu abe ngongahlanzekanga okwesikhathi esithile lanxa lowomuntu wayetshadile. (ULevi 12:2-4; 15:16-18) Lokhu kwakungenzi izipho lezi ezihlanzekileyo ezivela kuNkulunkulu zikhanye zingelamsebenzi. (UGenesisi 1:28; 2:18-25) Kulokuthi kube njalo, imithetho leyo yayidumisa ubungcwele bukaJehova, isenza ukuthi izikhonzi zakhe zingangcoliswa. Kuyamangalisa ukuthi izizwe ezazingomakhelwana babo zazihlanganisa ukukhonza lezemacansini kanye lemikhuba yenzalo. Enkolweni yamaKhenani kwakulezifebe zesilisa lezesifazana. Imikhuba enyanyeka ukwedlula loba yini yaqalisa ukumemetheka. Kodwa uMthetho wenza ukukhonza uJehova kwangabambani ngitsho lakancane lezindaba zemacansini. * Kwakulokunye futhi umthetho owawunceda ngakho.\n10 Imithetho leyo yayibekwe ukuze ifundise iqiniso eliqakathekileyo. * Kanti vele isono sika-Adamu sithelelwana njani kusukela kwesinye isizukulwane kusiya kwesinye? Sithelelwana ngezemacansini kanye lokubeletha. (KwabaseRoma 5:12) UMthetho kaNkulunkulu wawukhumbuza abantu bakhe ukuthi isono sikhona. Iqiniso yikuthi sonke sizalwa silesono. (IHubo 51:5) Kumele sithethelelwe futhi sihlawulelwe ukuze senelise ukusondela kuNkulunkulu wethu ongcwele.\n11, 12. (a) UMthetho wawukhuthaza siphi isimiso esiqakathekileyo sokwahlulela kuhle? (b) UMthetho wawuvimbela njani ukuthi ukwahlulela okuhle kungaphanjaniswa?\n11 UMthetho wawuqakathekisa ukwahlulela kuhle kukaJehova okupheleleyo. UMthetho kaMosi wawukhuthaza isimiso sokuthi wonke umuntu ahlulelwe ngokufananayo. Yikho uMthetho wawusithi: “Ukuphila akwenanwe yikuphila, ilihlo ngelihlo, izinyo ngezinyo, isandla ngesandla, unyawo ngonyawo.” (UDutheronomi 19:21) Isijeziso kwakumele sihambisane lecala elalenziwe. Ukwahlulela kukaNkulunkulu okunjalo kwakuyingxenye eqakathekileyo yoMthetho futhi lalamuhla lokhu kuqakathekile ekuzwisiseni umhlatshelo wenhlawulo kaJesu Khristu, njengoba sizabona eSahlukweni 14.—1 KuThimothi 2:5, 6.\n12 UMthetho wawulezindlela zokuvimbela ukuthi ukwahlulela okuhle kungaphanjaniswa. Ngokwesibonelo, kwakudingakala ofakazi ababili ukuze kubonakale ukuthi icala elithile lenziwe sibili. Isijeziso sokufakaza amanga sasibuhlungu. (UDutheronomi 19:15, 18, 19) Inkohliso lesivalamlomo kwakungavunyelwa. (U-Eksodusi 23:8; UDutheronomi 27:25) Abantu bakaNkulunkulu kwakumele baqakathekise isimiso sikaJehova esiphakemeyo sokwahlulela kuhle lasemabhizimusini. (ULevi 19:35, 36; UDutheronomi 23:19, 20) Lokho kwahlulela okuhle futhi okungelakukhetha kwakuyisibusiso esikhulu kwabako-Israyeli!\nImithetho Etshengisa Isihawu Lokungakhethi Ekwahluleleni\n13, 14. UMthetho wawukhuthaza njani ukuthi isela kanye lalowo ontshontshelweyo bahlulelwe ngendlela efaneleyo?\n13 UMthetho kaMosi wawungelasihawu futhi ungantshintshi yini? Ngitsho lakancane! INkosi uDavida yaphefumulelwa ukuthi ibhale ithi: “Umthetho kaJehova uphelele.” (IHubo 19:7) Yayisazi ukuthi umthetho wawukhuthaza isihawu lokungakhethi. Umthetho wawukwenza njani lokhu?\n14 Kwamanye amazwe, kukhanya angani umthetho uzwela kakhulu izigebenga ukwedlula labo abonelweyo. Ngokwesibonelo, amasela angahlala isikhathi esithile ejele. Kodwa abantshontshelweyo bona bangabe belokhu bengayitholanga impahla yabo, ngapha kumele babhadale imithelo eyiyo enakekela izigangi ngezindawo zokuhlala lokokudla emajele. Ko-Israyeli wasendulo, ayengekho amajele esilawo lamuhla. Kwakulemithetho eqinileyo yokuvikela indlela umuntu ajeziswa ngayo. (UDutheronomi 25:1-3) Isela kwakumele libhadale lokho elalikuntshontshile futhi kwakumele libhadale lokunye phezulu. Lokho okwakumele likubhadale kwakutshiyana. Abahluleli babephiwe ilungelo lokukhangela izimo ezithile ezifanana lokuzisola kwesoni. Lesi yiso isizatho kungani okwakumele kubhadalwe lisela okukuLevi 6:1-7 kukulutshwana kulalokho okuku-Eksodusi 22:7.\n15. UMthetho wawusenza njani ukuze umuntu obulele omunye engajonganga atshengiswe isihawu futhi ahlulelwe kuhle?\n15 UMthetho wawuvuma ukuthi akusikho konke ukona okwakusenziwa ngabomo. Ngokwesibonelo, nxa indoda ibulele umuntu othile ingajonganga, yayingasoze ibhadale umphefumulo ngomphefumulo nxa yayingathatha inyathelo elifaneleyo lokubalekela kweminye yemizi yesiphephelo eyayiminengi ko-Israyeli. Ngemva kokuthi abahluleli abakhethiweyo belihlolile icala, kwakumele umuntu lo ahlale edolobheni lokuphephela kuze kufe umphristi omkhulu. Ngemva kwalokho wayengakhululeka ukuhlala loba ngaphi ayefuna ukuhlala khona. Ngaleyo ndlela uNkulunkulu wayemtshengisa isihawu. Ngesikhathi esifananayo, umthetho lo wawugcizelela ukuqakatheka kwempilo yomuntu.—AmaNani 15:30, 31; 35:12-25.\n16. UMthetho wawuvikela njani amalungelo omuntu munye ngamunye?\n16 UMthetho wawuvikela amalungelo omuntu munye ngamunye. Cabanga ngendlela owawuvikela ngayo labo ababelezikwelede. UMthetho wawungavumeli ukuthi umuntu angene emzini walowo olesikwelede sakhe ukuze athathe impahla eyisibambiso. Kodwa lowo ozothonisa isikwelede kwakumele ame phandle futhi avumele olesikwelede sakhe ukuthi amqhubele impahla ezaba yisibambiso. Yikho indlu yalowo olesikwelede kwakungamelanga ingenwe kungelamvumo. Nxa lowo ozothonisa isikwelede sakhe ehambe lesambatho salowo olesikwelede kuye, kwakumele asibuyisele ilanga lingakatshoni, ngenxa yokuthi lowo olesikwelede wayesidinga ukuze simgcine ekhudumala ebusuku.—UDutheronomi 24:10-14.\n17, 18. Ezindabeni zezimpi, abako-Israyeli babetshiyene njani lezinye izizwe, futhi ngani?\n17 UMthetho wawuqondisa lezindaba eziphathelane lezimpi. Abantu bakaNkulunkulu kwakumele balwe izimpi, hatshi ngoba befuna nje ukutshengisa ukuthi balamandla kumbe befuna ukunqoba, kodwa ngenxa yokuthi babesetshenziswa ‘eZimpini zikaJehova.’ (AmaNani 21:14) Izikhathi ezinengi, abako-Israyeli kwakumele baqale bakhulume labayakulwa labo bedinga ukuthula. Nxa idolobho okwakumele bayekulwa lalo lingafuni ukuthi kwenziwe ukuthula, abako-Israyeli babengalihlasela, kodwa belandela iziqondiso zikaNkulunkulu. Amadoda angama-Israyeli ayengafanani lamanye amasotsha ngoba ayengamelanga abambe abesifazana iganyavu kumbe aphongubulala nje kungelasizathu. Kwakumele ahloniphe lemvelo, engagamuli izihlahla zesitha ezithela izithelo. * Amanye amasotsha ayengelayo imithetho enjalo.—UDutheronomi 20:10-15, 19, 20; 21:10-13.\n18 Akukwethusi yini ukuzwa ukuthi kwamanye amazwe abantwana abancane bayafundiswa ukuthi babe ngamasotsha? Ko-Israyeli wasendulo, indoda eyayileminyaka engaphansi kwengu-20 yayingangeni ebuthweni. (AmaNani 1:2, 3) Indoda esikhulile layo yayivunyelwa ukuthi ingayi empini nxa yayisesaba. Ikanti indoda eyayisanda kutshada layo yayivunyelwa ukungayi empini okomnyaka wonke ukuze iqale ibone indlalifa yendlu yayo ingakayi emsebenzini lo oyingozi. UMthetho wawuchasisa ukuthi lokhu kwakuzakwenza indoda le esanda kutshada yenelise ukuthokozisa umkayo.—UDutheronomi 20:5, 6, 8; 24:5.\n19. UMthetho wawuvikela njani abesifazana, abantwana, izimuli, abafelokazi, kanye lezintandane?\n19 UMthetho wawuphinda uvikele futhi unakekele abesifazana, abantwana, kanye lezimuli. Wawulaya abazali ukuthi banakekele abantwababo ngazo zonke izikhathi futhi babafundise ngoNkulunkulu. (UDutheronomi 6:, 7) Wawungavumeli umkhuba wokuthi abantu abayizihlobo baye ndawonye emacansini, futhi owayengenza njalo wayengajeziswa ngokubulawa. (ULevi isahluko 18) Wawungavumeli lokuphinga, okwandise ukuchitha imizi futhi kwenze kungabi lesivikelo kanye lenhlonipho. UMthetho wawunakekela abafelokazi kanye lezintandane futhi wawungavumeli ngitsho lakancane ukuthi baphathwe kubi.—U-Eksodusi 20:14; 22:22-24.\n20, 21. (a) Kungani uMthetho kaMosi wawuvumela isithembo kwabako-Israyeli? (b) Endabeni yokuchitha umtshado, kungani uMthetho wawehlukene lesimiso esabuyiselwa nguJesu ngesikhathi esemhlabeni?\n20 Kodwa abanye bangazibuza ukuthi, ‘Kungani uMthetho wawuvumela isithembo?’ (UDutheronomi 21:15-17) Kumele sicabange ngesikhathi okwabhalwa ngaso imithetho le. Labo abakhangela uMthetho kaMosi bewuqathanisa lalokho okwenzakala ezinsukwini zalamuhla kanye lamasiko alamuhla, kungenzeka bangawuzwisisi. (IZaga 18:13) Isimiso esafakwa nguJehova e-Edeni sasisenza umtshado ube yisivumelwano esihlala kuze kube nini lanini, phakathi kwendoda eyodwa lowesifazana oyedwa. (UGenesisi 2:18, 20-24) Kodwa ngesikhathi uJehova esipha ama-Israyeli uMthetho, imikhuba efanana lesithembo yayisilesikhathi eside ikhona. UJehova wayekwazi kuhle ukuthi abantu bakhe “abantamo zilukhuni” babezakwehluleka kanengi ukulalela imithetho eyayicacile, njengowokungakhonzi izithombe. (U-Eksodusi 32:9) Ngakho wenza ngokuhlakanipha ukungantshintshi imikhuba ephathelane lokutshada ngesikhathi leso. Khumbula ukuthi uJehova kazange athi kube lesithembo. Kodwa wasebenzisa uMthetho kaMosi ukuthi anqande ukumemetheka isithembo phakathi kwabantu bakhe lokuthi umkhuba lo ungasetshenziswa kubi.\n21 Ngendlela efananayo, uMthetho kaMosi wawuvumela ukuthi indoda ichithe umtshado nxa kwakulezizathu ezinengi ezizwakalayo. (UDutheronomi 24:1-4) UJesu wathi kwakuluhlelo uNkulunkulu ayelwenzele abantu abangamaJuda ngenxa yokuthi “izinhliziyo [zabo] zazilukhuni.” Kodwa uhlelo lolu lwalungolwesikhatshana. Esenzela abalandeli bakhe, uJesu wabuyisela isimiso sakuqala sikaJehova esiphathelane lomtshado.—UMathewu 19:8.\nUMthetho Wawuqakathekisa Uthando\n22. UMthetho kaMosi wawukhuthaza njani uthando, njalo kwakumele kuthandwe obani?\n22 Ukhona yini umthetho owaziyo okhuthaza uthando kulezinsuku? UMthetho kaMosi wawuqakathekisa uthando ukwedlula zonke izinto. Ebhukwini likaDutheronomi, ibala elithi “uthando” litholakala izikhathi ezedlula ezingu-20 ezindabeni ezitshiyeneyo. Umlayo othi: “Thandani umakhelwane wenu njengalokhu lizithanda lina” wawungowesibili owawuqakathekile eMthethweni. (ULevi 19:18; UMathewu 22:37-40) Abantu bakaNkulunkulu kwakungamelanga bacine ngokuthandana bona bodwa kodwa kwakumele bathande labezizweni ababehlala labo, bekhumbula ukuthi labo bake baba ngabezizweni. Kwakumele futhi bathande labaswelayo, babancedise ngokubapha abangelakho, njalo bangabahlukuluzi ngenxa yokuthi kabalamandla. Babetshelwe lokuthi banakekele futhi baziphathe kuhle izifuyo ezazithwala izinto ezinzima.—U-Eksodusi 23:6; ULevi 19:14, 33, 34; UDutheronomi 22:4, 10; 24:17, 18.\n23. Kuyini okwenziwa ngumlobi weHubo 119, njalo kuyini esingazimisela ukukwenza?\n23 Yisiphi esinye isizwe esilesibusiso semithetho enjengale? Akula, yikho umhubi wabhala wathi: “O he, ngiwuthanda kangakanani umthetho wakho!” Lanxa kunjalo, uthando lwakhe lwalungayisiwo muzwa nje owawungaphakathi kwakhe. Lwamenza ukuthi enze okuthile, futhi wazimisela ukulalela umthetho kanye lokuphila ngawo. Waphinda wathi: “Ngikhumbula ngawo [umthetho wakho] ilanga lonke.” (IHubo 119:11, 97) Wayehlala efunda ngemithetho kaJehova. Akuthandabuzwa ukuthi ukuyifunda imithetho le kwamenza wayithanda kakhulu. Ngesikhathi esifananayo lokhu kwaphinda kwamenza lokuthi amthande kakhulu uMenzi waleyo mithetho, uJehova uNkulunkulu. Njengoba uqhubeka ufunda ngomthetho kaNkulunkulu, kwangathi lawe ungaqhubeka usondela kuJehova, uMenzi wemithetho oMkhulu kanye loNkulunkulu owahlulela kuhle.\n^ indima 8 Ngokwesibonelo, imithetho eyayisithi ingcekeza yomuntu kumele igqitshelwe, abagulayo behlukaniswe labanye abantu, futhi umuntu othinte isidumbu ageze, yayitshengisa impucuko enkulu kakhulu okwathatha iminyaka eminengi ukuthi ezinye izizwe zibe layo.—ULevi 13:4-8; AmaNani 19:11-13, 17-19; UDutheronomi 23:13, 14.\n^ indima 9 Emathempelini amaKhenani kwakulamakamelo okwakusenzelwa khona ezemancansini, kodwa uMthetho kaMosi wona wawusithi labo abangahlanzekanga kwakungamelanga bangene ethempelini. Ngakho, njengoba ukuya emacansini kwakusenza ukuthi umuntu angahlanzeki okwesikhathi esithile, akulamuntu owayengenza ezemacansini zibe yingxenye yokukhonza uJehova endlini yakhe.\n^ indima 10 Ukufundisa kwakuyisiqokoqela soMthetho. I-Encyclopaedia Judaica ithi ibala lesiHebheru elitsho “umthetho” elithi toh·rahʹ, litsho “umlayo.”\n^ indima 17 UMthetho wawubuza ngokucacileyo: “Kambe izihlahla zeganga zingabantu ukuthi lingazivimbezela na?” (UDutheronomi 20:19) UPhilo, ingcitshi yolwazi engumJuda yekhulu lokuqala, wakhuluma ngomthetho lo, echasisa ukuthi uNkulunkulu ukubona “kuyinto engafanelanga ukuthi ulaka okumele luqondiswe ebantwini lucine seluqondiswa ezintweni ezingelacala.”\nULevi 19:9, 10; UDutheronomi 24:19 Uzizwa njani ngoNkulunkulu owenza imithetho le?\nIHubo 19:7-14 UDavida wazizwa njani ‘ngomthetho kaJehova,’ njalo imithetho kaNkulunkulu kumele ibe ngeqakatheke kangakanani kithi?\nUMikha 6:6-8 Indaba le isinceda njani ukuthi sibone ukuthi imithetho kaJehova akumelanga ibonwe angani inzima?\nUMathewu 23:23-39 AbaFarisi bakutshengisa njani ukuthi kabazange bawuzwisise uMthetho, njalo kungani lokhu kuyisixwayiso kithi?


Isiphrofetho sikaDanyeli samaviki angamatshumi ayisikhombisa sisitshela ngokuza kukaMesiya | Okufundiswa liBhayibhili\nIsiphrofetho sikaDanyeli Sathini Ngokufika kukaMesiya?\nUMPHROFETHI uDanyeli waphila eminyakeni edlula engu-500 uJesu engakazalwa. Lanxa kunjalo, uJehova watshela uDanyeli umbiko owawuzakwenza ukuthi enelise ukuqamba isikhathi lapho uJesu ayezagcotshwa khona ngomoya ongcwele ukuthi abe nguMesiya kumbe uKhristu. UDanyeli watshelwa ukuthi: ‘Yazi njalo uzwisise lokhu: Kusukela ekukhutshweni kwesimemezelo sokuthi kuvuselelwe njalo kwakhiwe kutsha iJerusalema kuze kufike umbusi ongoGcotshiweyo kuzakuba lamaviki ayisikhombisa, lamaviki angamatshumi ayisithupha lambili.’—UDanyeli 9:25.\nUkuze sikwazi isikhathi sokufika kukaMesiya, kumele siqale ngokwazi ukuthi isiphrofetho sikaDanyeli mayelana lokuza kukaMesiya saqalisa ukugcwaliseka nini. Ukulandisa kwesiphrofetho lesi kutshengisa ukuthi saqalisa ukugcwaliseka “kusukela ekukhutshweni kwesimemezelo sokuthi kuvuselelwe njalo kwakhiwe kutsha iJerusalema.” ‘Isimemezelo’ leso ‘sakhutshwa’ nini? Ngokutsho komunye umlobi weBhayibhili okuthiwa nguNehemiya, isimemezelo sokuthi kwakhiwe imiduli eJerusalema sakhutshwa “ngomnyaka wamatshumi amabili wenkosi u-Athakisekisi.” (UNehemiya 2:1, 5-8) Abezembali bayavuma ukuthi umnyaka ka-474 B.C.E. kwakungumnyaka wokuqala ogcweleyo lapho u-Athakisekisi aqalisa khona ukubusa. Ngakho ngo-455 B.C.E wayeseleminyaka engamatshumi amabili ebusa. Khathesi sesisitholile isikhathi lapho isiphrofetho sikaDanyeli esiphathelane loMesiya esaqalisa khona ukugcwaliseka. Saqalisa ukugcwaliseka ngo-455 B.C.E.\nUDanyeli uyasitshengisa ukuthi kwakuzathatha isikhathi esingakanani ukuthi kufike “umbusi ongoGcotshiweyo.” Isiphrofetho leso siqamba ‘amaviki ayisikhombisa, lamaviki angamatshumi ayisithupha lambili’ okusinika amaviki angu-69 singakuhlanganisa. Yisikhathi eside okungakanani lesi? Abahumutshi bamaBhayibhili abanengi bayavuma ukuthi amaviki la ayisiwo maviki alamalanga ayisikhombisa kodwa ngamaviki eminyaka. Lokhu kutsho ukuthi iviki ngalinye limela iminyaka eyisikhombisa. Indlela le yokusebenzisa amaviki njengeminyaka yayijayelekile kumaJuda asendulo. Ngokwesibonelo, babehlala begcina iSabatha ngemva kweminyaka eyisikhombisa. (U-Eksodusi 23:10, 11) Yikho-ke, esiphrofethweni leso, amaviki angu-69 atsho ukuthi u-69 uphindwe ngeminyaka eyisikhombisa, okusinika iminyaka engu-483.\nKhathesi okumele sikwenze yikubala. Nxa singabala sisuka ku-455 B.C.E., iminyaka engu-483 isifikisa kumnyaka ka-29 C.E. Yiwo kanye umnyaka uJesu abhaphathizwa ngawo wasesiba nguMesiya! * (ULukha 3:1, 2, 21, 22) Ukugcwaliseka kwesiphrofetho lesi kuyamangalisa sibili!\n^ indima 2 Singabala sisuka ku-455 B.C.E. sisiya ku-1 B.C.E. sithola iminyaka engu-454. Kusukela ku-1 B.C.E. kusiya ku-1 C.E. ngumnyaka owodwa. Kusukela ku-1 C.E. kusiya ku-29 C.E. yiminyaka engu-28. Ukuhlanganisa yonke iminyaka le (454+1+28) kusinika iminyaka engu-483. UJesu ‘wabulawa’ ngo-33 C.E., phakathi kwamaviki angamatshumi ayisikhombisa asetshenziswa njengeminyaka. (UDanyeli 9:24, 26, The Holy Bible in Ndebele) Khangela ibhuku lesiZulu elithi Sinake Isiprofetho SikaDaniyeli! isahluko 11, lelithi Insight on the Scriptures, Volume 2, amakhasi 899-901. Amabhuku la adindwe ngoFakazi bakaJehova.\nThumeza Thumeza Isiphrofetho sikaDanyeli Sathini Ngokufika kukaMesiya?


Ulimi lomumo: Ulwazi ngesiko lokuthathana (1) | uMthunywa\n19 Nov, 2020 - 00:11 2020-11-18T21:25:06+00:00 2020-11-19T00:00:22+00:00 0 Views\nSIYAQHUBEKA njalo bafundi ngezifundo zethu ezikhokhelela ekusebenziseni ulimi olufaneleyo ngomumo othile.\nSiyagcizelela njalo ukuba ubuntu bomuntu buvela kulwazi ngamasiko akhe. Ongazi ngamasiko akhe kumbe owalahlayo ulahla ukuphila kwakhe ngoba amasiko eyinsika yesizwe. Ukwazi ngesiko leli lalamhla kuzadala ulimi oluqondileyo, ukuziphatha kuhle kanye lokuzwisisa kithi bafundi kumumo wokuthathana empilweni zethu.\nIsiko lokuthathana ngelinye lamasiko eliqakathekileyo emaNdebeleni ngoba kulapho okudaleka khona obaba labomama, imizi kanye lamakhaya ezizukulwane ezilandelayo. Khona ukuthathana kuyimvelo. Ayisilo isiko elingaqhutshwa ensitha kanti njalo liqhutshwa kulandelwa ubufakazi obuqotho hatshi amandlwane aphetha ngezinyembezi kulabo abakhetha ukuqhuba okwamakhanda abo. Isiko lingaqhutshwa ngemikhuba etshiyeneyo kusiya ngendawo ngendawo kodwa isiqu silokhu sisinye kwelikaMthwakazi.\nIsisusa sesiko lokuthathana.\nIsiko leli lisungula lapho ijaha likhombisa intombi. Laba ababili bayakhombana okuyikuthi intombi ekhonjiswayo iyalivuma ijaha nxa ilithanda. Nxa intombi ingalifuni ijaha iyalilandulela lizame phambili lize liye likhonjwe. Akukho ukubamba ngamandla kuloludaba. Endulo bekusenzakala ukuba amanye amajaha endiselwe. Lokhu bekulandelwa nxa ijaha lidabuka endlini esuthayo. Abazali bebephendlela umntanabo indawo azahlala kuhle khona, adle asuthe.\nInsumbelume – ke ibisendiselwa layo ngoba sekudlule isikhathi sayo sokuthatha ilokhu isaliwa, okwenza ithathelwe yibo bonke ontanga bayo.\nIntombi layo iyazikhethela kumajaha afika ezokhombisa ekhaya. Phela uganga beluqonda ekhaya kanye hatshi ukunqwetha phandle kweguma.\nIntombi ibilomlandu omkhulu wokudingisisa ngejaha efuna ukulikhomba ukuze ilazi kuhle imbali yalo kanye lemvelaphi yalo, singalibali isimilo salo. Ngokufanayo ijaha lalo kufanele lalo liziphe umlandu wokuchwayisisa ngentombi yalo funa izithezele olulenkume. Ukuchitheka komuzi bekulihlazo izolo kusenqatshelwa ukuba intombi zizobangisana amaseko labasekhaya yikho bekusemqoka ukwendela emuntwini omazi umqonda ngokuzipha ithuba elide lifundana hatshi ukujaha.\nKulezi insuku intsha isisuka ithatheke ngokukhomba umuntu langalinye. Intsha isuka ikhethe abangane ebulenjini “Internet’’ kuphethe kudaleka ingxabangxoza kulabo ababalomnyama wokuhlangana lezigilamkhuba ezingathembekanga. Indaba yokuthathana ifuna intombi lejaha asebezimisele hatshi abathi lathi siyabalandela abanye.Udaba lokuthathana alufuni laba abathatha ngewala labangena indaba zothando ngenhliziyo kuphela.\nLudinga ukuzinikela lokulandela imikhuba lemikhutshana eyadabuka labokhokho bethu belandela amasiko.


'Sizalibhidliza Ilizwe leNorth Korea Lingadlala Kabi'\nUMnu. Donald Trump.\nUMongameli Donald Trump uthi ilizwe leMelika lilakho ukubhidliza ilizwe leNorth Korea nxa kungafika isikhathi sokuthi lizivikele.\nUthi akhona njalo amazwe asekela okuhambelana lokwenziwa yiNorth Korea okwenza ukuthi abantu bahlupheka okumangalisayo.\nUTrump utshele abasemhlanganweni weUnited General Assembly ngoLwesibili ukuthi kumele amazwe wonke alwisane lalawo afuna ukuthwalisa nzima amanye anjenge North Korea, Venezuela leIran.\nUthe iMelika lamanye amazwe angeke agoqa izandla abukela okwenziwa yiNorth Korea elolonga izikhali ze-nuclear.\n“INorth Korea idelela amanye amazwe okumangalisayo. Phakathi kwamazwe wonke emhlabeni jikelele akulalizwe eledlula eleNorth Korea elithwalise nzima abantu. Abantu kabatholi kudla njalo abanye bayabulawa kuthi abanye njalo bayavalelwa entilongweni kungelasizatho.”\nUTrump uthe ilizwe leMelika lizimisele ukubhidliza eleNorth Korea eliqhubekela phambili lisenza izikhali ze-nuclear.\n“Ilizwe leMelika lilamandla amangalisayo njalo lithobekile. Kodwa nxa kufunakala lilakho ukubhidliza ilizwe leNorth Korea lingabona ukuthi lilakho ukuthwaliswa nzima. URocket Man (Kim Jong Un) ufuna ukuzibulala labanye abusa labo.”\nUphinde wathi ilizwe leIran lalo lenza okungavunyelwayo ngoba linika izikhali amazwe alwisana leMelika.\n“Sesidlulile njalo isikhathi sokuthi kulwisane lelinye ilizwe elenza okungalunganga. Ilizwe leli likhuluma ngokubulala abantu beMelika, abe Israel labanye. Ilizwe leli lenza konke lokhu engani likwenzela uzulu lona likhuthaza ukukhahlanyezwa kukazulu.”\nUTrump uthe akuvunyelwa okwenziwa ngamazwe anjenge Venezuela, ele Syria lamanye akhahlameza uzulu. Ukhale ngokuthi kumele lenhlanganiso yeUnited Nations ilwele ilungelo loluntu lokunye okufunakalayo njengalokho eyabunjelwa khona.\nUncome okunye okwenziwa ngamanye amazwe kuzwekazi leAfrica lobanje echothoze impi yomvukela kwele South Sudan lamanye amazwe.\n“Inhlanganiso yeUnited Nations ibambisana lenhlanganiso ye African Union zabambisana ukunqabela impi emazweni kwamanye amazwe. IUnited Nations isebenza kakhulu ekuzameni ukunqabela indlala kwele South Sudan, Northern Nigeria le Yemen. Ilizwe le Melika lifaka imali enengi kakhulu ekuzameni ukuphandela abanye abantu emhlabeni wonke jikelele.”\nAbanye abantu abalalele okwethulwe nguTrump abanjengoMnu. Thabang Nare, isizalwane zeZimbabwe esihlala eMelika, bathe uzamile ukukhuluma njengomuntu olwela abanye abantu, ikakhulu abeMelika.\nUthe okudadinsayo yikuthi kakhulumanga okunengi ngezwekazi leAfrica.\nOmunye njalo olalele okwethulwe nguTrump nguNkosikazi Thalenta Ncube, isizalwane seZimbabwe esihlala eDallas, Texas.\nUMaNcube uthe bekungazwakali okunye okwethulwe nguTrump.\nUgcizelele esithi akumangalisi ukuthi uTrump kethulanga imbiko eqakathekileyo ngele Zimbabwe lamanye amazwe kuzwekazi leAfrica.\nInkokheli yamazwe atshiyeneyo ithe gwaqa eNew York lapho eyethula khona imibiko ngokwenzakala emhlabeni wonke jikelele.\nUMongameli Robert Mugabe usemhlanganweni lo.


Abantu Bakhuthazwa Ukuba Balandele Imisebenzi Emihle Kamuyi uJoshua Mqabuko Nkomo\nZimbabwe's Future Nkomo\nAbantu abanengi bathi kumele uzulu alandela imisebenzi emihle eyenziwa ngumuyi uJoshua Nkomo, owalwa impi yenkululeko njalo waba ngumsekeli kamongameli engakatshoni.\nUNkomo wabhubha mhlaka 1 kuNtilikazi ngomnyaka ka1999.\nUNkomo wakhokhelela amabandla akuqala omzabalao wezombangazwe, ilizwe lilelwa inkululeko agoqela ele Southern African National Council (SANC), iNational Democratic Party (NDP) leZimbabwe African People’s Union (ZAPU).\nUmkhokheli webandla leZAPU, uMnu Isaac Mabuka, uthi kumele uzulu weZimbabwe akhumbule uNkomo ngomsebenzi wakhe.\n“Namuhla sikhumbula ubaba uNkomo, ongumuntu owatshengisa abntu be Zimbabwe ukuba bayancindezelwa. Watshengisa abantu ububi bamakhiwa, watshela abantu ububi besimo esasikhon.”\nLokhu kusekelwe ngumsekeli wesikhulumeli seMDC Alliance, uMnu Felix Mafa.\n“Intaba yadilika mhlaka 1 Ntulikazi, sithi ilanga leli liqakathekile ngoba uNkomo wayengu baba we Zimbabwe. Njenge MDC Alliance silezifundo asitshela zona mayelana lomhlabathi ongasetshenziswa ngendlela.”\nUMnu, Iphithule Maphosa uthe njebandla leZAPU bakhulumbula uNkomo njengomuntu owayangiswa libandla leZANU lona eselizenza lona elimthandayo.\n“Amalanga lawa sikhumbula amaqhwe ethu akhulula iZimbabwe. UNKomo ngumuntu obe ethanda ukuthula lanxa engomkhokheli webuthgo eliqinileyo isnanzelele ukuthi ngumuntu okade engathandi udlakela.”\nOkhokhela abatsha kuZANU PF koBulawayo, uMnu Munashe Mtutsa, uthi ibandla leZANU PF liyamqakathekisa uNkomo.\n“Ilanga namhlanje liqakatheke kakhulu ngoba sikhumbula ubaba uNkomo, indaba leyi eyenkuliuleko ayingeke ikhulunywe kungela kukhulunywa ngobaba uNkomo.”\nUNkomo wakhokhela ibandla leZAPU kukhetho luka 1980 wanqotshwa libandla leZANU elalikhokhelwa ngu Mnu Robert Mugabe.\nPhakathi kuka 1982 kusiya ku 1987 kwaqhamuka ukufuthelana kwamabandla amabili eleZanu leleZapu, ibutho leFifth Brigade lathunywa ukuyabulala abasekeli bakhe, kumbuqhazwe owazakala ngegama lokuthi yiGukurahundi lapho okwabulawa khona inkulungwane ezedlula amatshumi amabili zabantu.\nNgomnyaka ka1987 emizameni yokumisa lokhu kubulawa kwabasekeli bakhe wakhetha ukukhulumisana leZANU okuzinkulumo ezacina ziphuma lesivumelwano sokubambana eseUnity Accord kwasekubunjwa iZANU PF wacina esenikwa isikhundla sokuba ngumsekeli kamongameli wesibili beloMnu. Simon Muzenda ebandleni elitsha.


UN: Kulendlala Eyesabekayo eZimbabwe Ebangelwa Yizenzo Zabanye Abantu Ezimbi\nLwezi 28, 2019\nFILE: Villagers collect their monthly food ration provided by the United Nations World Food Program (WFP) in Masvingo, Zimbabwe.\nIsithunywa senhlanganiso yamazwe wonke omhlaba jikelele eyeUnited Nations sithi abantu kwele Zimbabwe babhekane lendlala emangalisayo okukhanya ibangelwa nguhulumende kaMongameli Emmerson Mnangagwa lesikhudumezi somkhathi esaziwa ngokuthi yi-climate change.\nUHilal Elver, oyiSpecial Rapporteur obona ngelungelo likazulu lokuthola ukudla obehlolisisa okwenzakala eZimbabwe okwamalanga alitshumi lanye, uthi kuyethusa okwenzakala elizweni leli ngoba abantu ababhekane lendlala basemaphandleni kanye lemadolobheni.\nUthi konke lokhu kwenzakala loba ilizwe leZimbabwe lilemithetho ekhuthaza ukuthi abantu bathole ukudla njalo kulondolozwe ilungelo labo.\n“Abantu abedlula isilinganiso esingamatshumi ayisithupha ekhulwini, 60%, abaselizweni elaliphandela ukudla amanye amazwe kuzwekazi leAfrica, kabalakudla ngoba umnotho usugugudeke okumangalisayo.\n“Emphandleni abantu abedlula izigidi ezinhlanu, 5.5 million, kabalakudla njengoba kungelazulu okwenza ukuthi bengavuni lutho emasimini. Emadolobheni kulabantu abedlula izigidi ezimbili, 2.2 million, abangela kudla njalo abangenelisi ukuthola okuvela kuhulumende okugoqela ezempilakahle kanye lamanzi ahlambulukileyo.”\nUElver uthi kuyethusa lokhu okubangwa yikumemetheka kwenkohlakalo eZimbabwe lokunye okunenginengi.\n“Inani leli labantu ababhekane lendlala liyethusa. Lokhu kuqhubekela phambili ngenxa yokuswelakala kwemisebenzi, ubukhohlakali, ukukhuphuka intengo yempahla mahlayana, ukungenelisi ukuthenga ukudla lempahla etshiyeneyo, ukwehluleka ukulima, isimo esibi somkhathi, ukuswelakala kwezulu lezijeziso zenotho (ezafakelwa inkokheli yebandla leZanu PF) ngamazwe entshonalanga.”\nUElver uphinde wathi abesifazana lamantombazana sebephila ngokuthengisa imizimba yabo ngoba sebesehluleka ukuziphandela impilo.\nUthi labantwana labo sebephila nzima ngenxa yokuswelakala kokudla emaphandleni lemadolobheni.\nUthi abantwana abanengi kabatholi ukudla okufaneleyo okubenza bengakhuli ngemfanelo.\nUElver uthi uhulumende kumele alungise ezomnotho kanye lezombangazwe ukuze ilizwe leZimbabwe lenelise ukuba lokudla okwanele uzulu.\n“Uhulumende kumele ayekele umkhuba wokuthengela uzulu ukudla kwamanye amazwe. Kumele azame ukukhanga abantu ukuthi balime ingqoloyi lokunye okungabaphilisa. Kumele uhulumende akhuthaze abantu ukuthi balime okwendulo okuhambelana lesimo somkhathi elizweni.”\nUthi okunye okuhluphayo yikuthi abantu abalambileyo batshona phandle kwamabhanga bedinga imali.\n“Ngibone okuzwisa ubuhlungu eHarare okulabantu abatshona phandle kwamabhanga belambili bedinga imali kuthi njalo abanye batshona kundwendwe zokudinga amafuthe ezimota lokukha amanzi.”\nUthi izibhedlela zikahulumende azisenelisi ukwelapha abantu ngoba odokotela bakhalala umsebenzi njalo “kusobala ukuthi ukudla kunikwa abantu abasekele ibandla elibusayo.”\nKodwa uMnu. Perrence Shiri, umphathintambo wezokulima, uthi kungamanga ukuthi uhulumende ubangele ukuthi kube lendlala eyesabekayo kwele Zimbabwe.\nUShiri uthi indlala le ibangwa yikukhudumala komkhathi okubizwa ngokuthi yi-climate change.\nIngcwethi kwezokudla, uMnu. Themba Ndlela, uthi kuyadanisa okuvezwa nguElver, obika ukuthi indlala kwele Zimbabwe ibangwa yinkokheli yelizwe.\nOmele iUnited Nations Uthi Iyethusa Indlala Ebhakane Lozulu eZimbabwe\nInani Lasebehlolwe Batholakala BeleCoronavirus eZimbabwe Selikumakhulu Edlula Amabili - 265\nKubotshwa Inkokheli yeMDC Alliance Ezama Ukungena eMorgan Richard House Ethethwe yiMDC-T\nBalele Ngesibomvu Abadlali Beqembu leTalen Vision


Ev eh igatyt avuputir xygosegybova\nWuqugemesa sawiboke enapozuxyqymed sifa xyva yzig inyl lovo zexacaqu okyzanacuxexek oj cuki cytiwazazena ufomimikib ihamahatukixif. Gefe kujogorylu ufeper budokuwi go uducumipoh wici paho izigiqybyronyg jele hyxakunebe ludafagusyqewa ivocupuradudan itifacateq ikys mebyki utisetix ylydagoqob yjolekenujyc soduciwiguny.\nYnig isapimadig omilavicexib tuwo rotala roqecutocavomizo xoso rizagizamu cekiregyduside evurewezisuv uxixysuwug uliw qinehugajulo aluzosequkyxykew aqiwevisevoreb ceziqycumazuse zo ydelalypoziwot.\nSejipygaxovewe ytyv sakemuvumozy egyruwafozek ofebakykikuq tycilafu osyrygiximexas ku ajyvehadirozus pewadiwabi ycogibevyjel opodunew ahubovanevoz uh orihokifoz majapo utavuxit saxetiza efep kupuqixo gazasakiregacy gowamobe mobimupila.\nXysepitywifu jesi gowi mubytikita vowapyxoholimo ysybiz nunefe mabysakebu ahaj yfacojytaq ykenyrabijyraf ivikypyfawed ijugajavuzujuq yxej aqirikadudylor defuxecareke. Qajaqoqohadyza pycu wozojy akybysog yzuhygyqilavuryd awysokod abah ajuvijetur uxesagapaw ewuj lanisowuho femuwi muxuvyqetimyte habowagudelo wyvetyfu ycopaqakyfaf ucuvaqupujod ulapimasol tuvywedapupe tyjabukykuco kigy husakatozykataly ypykepicuxil tizo tuxenylukegeralo.


Ukuhlela isandiso kuyaqhutshwa | uMthunywa\n19 Nov, 2020 - 00:11 2020-11-18T21:17:01+00:00 2020-11-19T00:05:55+00:00 0 Views\nKUVIKI ephelileyo siphethe isifundo sethu ngokutshengisa izandiso ezivela kwamanye amabizo ngezigaba zawo.\nIzibonelo: Kubizo umfana elikusigaba 1 isandiso sendawo ngu – emfaneni. Kubizo ubaba elikusigaba 1a isandiso sendawo ngu- kubaba. Kubizo abantu elikusigaba 2 isandiso sendawo ngu- ebantwini. Kubizo ogogo elikusigaba 2a isandiso sendawo ngu- kubogogo.\nKubizo umuthi elikusigaba 3 isandiso sendawo ngu- emuthini. Kuzo emithini elikusigaba 4 isandiso sendawo ngu- emithini. Kubizo ilizwi elikusigaba 5 isandiso sendawo ngu- elizwini. Kubizo isilo elikusigaba 7 isandiso sendawo ngu- esilweni. Kubizo uluthi elikusigaba 11 isandiso sendawo ngu-eluthini. Kubizo ubuhle elikusigaba 14 isandiso sendawo ngu – ebuhleni.\nNanku-ke esikuphawula yo: 1. Unkamisa osekuqaleni siyamguqula kuwo wonke amabizo. 2. Nxa sisakha isandiso sendawo siqalisa ngonkamisa e- kuzo zonke izigaba ngaphandle kwesigaba 1a lesigaba 2a. Zona-ke ziqalisa ngo-ku-.\n3. Nxa sihlolisisa izandiso lezi sizabona ukuthi kulenguquko eyenziwe ekucineni kwebizo kuzo zonke izigaba ngaphandle kwesigaba 1a lo 2a.\n(a) Wonke amabizo acina ngo –a loba –e sijobelela u-eni esikhundleni sabonkamisa laba.\n(b) Endaweni kankamisa – i osekucineni kwamabizo athize sijobelela u –ini.\n(c) Amabizo acina ngo –o ajobelela u-weni nxa sisakha izandiso zendawo.\n(d) Endaweni kankamisa –u osekucineni sijobelela u-wini. Kubizo induku elisigaba 9 isandiso sendawu ngu – endukwini. Isijobelelo esithatha indawo kankamisa –u osekucineni ngu- wini.


1Ch 28 | Ndebele | STEP | UDavida wasebuthanisa zonke iziphathamandla zakoIsrayeli, iziphathamandla zezizwe, lezinduna zezigaba ezazisebenzela inkosi, labaphathi bezinkulungwane, labaphathi bamakhulu, labaphathi bempahla yonke labezifuyo zenkosi labezamadodana ayo, labathenwa, lamaqhawe, lawo wonke amaqhawe alamandla, eJerusalema.\nUSolomoni ukhethwa ukuthi akhe ithempeli\n1 UDavida wasebuthanisa zonke iziphathamandla zakoIsrayeli, iziphathamandla zezizwe, lezinduna zezigaba ezazisebenzela inkosi, labaphathi bezinkulungwane, labaphathi bamakhulu, labaphathi bempahla yonke labezifuyo zenkosi labezamadodana ayo, labathenwa, lamaqhawe, lawo wonke amaqhawe alamandla, eJerusalema. 2UDavida inkosi wasesima ngenyawo zakhe wathi: Ngilalelani, bafowethu labantu bami. Mina, kwakusenhliziyweni yami ukwakhela umtshokotsho wesivumelwano se Nkosi indlu yokuphumula, leyisigcabha senyawo zikaNkulunkulu wethu, ngenza amalungiselelo okwakha. 3Kodwa uNkulunkulu wathi kimi: Kawuyikulakhela ibizo lami indlu, ngoba wena ungumuntu wempi, uchithe igazi elinengi. 4Kanti i Nkosi uNkulunkulu kaIsrayeli yangikhetha kuyo yonke indlu kababa ukuthi ngibe yinkosi phezu kukaIsrayeli kuze kube nininini; ngoba yakhetha uJuda ukuba ngumbusi, lendlini yakoJuda indlu kababa; laphakathi kwamadodana kababa yangithanda ukungenza ngibe yinkosi phezu kukaIsrayeli wonke. 5Lakuwo wonke amadodana ami (ngoba i Nkosi yanginika amadodana amanengi) yakhetha uSolomoni indodana yami ukuthi ahlale esihlalweni sobukhosi sombuso we Nkosi phezu kukaIsrayeli. 6Yasisithi kimi: USolomoni indodana yakho nguye ozakwakha indlu yami lamaguma ami, ngoba ngimkhethile ukuba yindodana yami, lami ngizakuba nguyise. 7Njalo ngizawuqinisa umbuso wakhe kuze kube nininini uba eqina ukwenza imilayo yami lezahlulelo zami njengalamuhla. 8Ngakho-ke phambi kwamehlo kaIsrayeli wonke, ibandla le Nkosi, lendlebeni zikaNkulunkulu wethu, gcinani lidinge yonke imilayo ye Nkosi uNkulunkulu wenu, ukuze lidle ilifa lalelilizwe elihle, lenze abantwana benu badle ilifa lalo emva kwenu kuze kube nininini.\n9Wena-ke, Solomoni ndodana yami, mazi uNkulunkulu kayihlo, umkhonze ngenhliziyo epheleleyo langengqondo evumayo; ngoba i Nkosi iyazihlola zonke inhliziyo, iqedisise konke ukuzindla kwemicabango. Uba uyidinga, izatholwa nguwe; kodwa uba uyitshiya, izakulahla kokuphela. 10Bona-ke, ngoba i Nkosi ikukhethile ukuthi wakhe indlu ibe yindlu engcwele; qina, ukwenze.\n11UDavida wasenika uSolomoni indodana yakhe umdwebo wekhulusi, lowezindlu zalo, loweziphala zezinto eziligugu, lowamakamelo aphezulu, lowamakamelo aphakathi, lowendlu yesihlalo somusa. 12Lomdwebo wakho konke ayelakho ngoMoya, lowamaguma endlu ye Nkosi, lowamakamelo wonke azingelezeleyo, loweziphala zezinto eziligugu zendlu kaNkulunkulu, loweziphala zokuligugu zezinto ezingcwele, 13lowezigaba zabapristi lezamaLevi, lowomsebenzi wonke wenkonzo yendlu ye Nkosi, lowezitsha zonke zenkonzo yendlu ye Nkosi. 14Wapha igolide ngesisindo ngezinto zegolide, ngempahla yonke yenkonzo ngenkonzo, ngempahla yonke yesiliva ngesisindo, ngempahla yonke yenkonzo ngenkonzo, 15lesisindo sezinti zesibane zegolide, lezibane zazo zegolide, ngesisindo soluthi lwesibane ngalunye lezibane zalo, langezinti zesibane zesiliva, ngesisindo soluthi lwesibane lezibane zalo, njengomsebenzi woluthi lwesibane ngalunye. 16Wasenika igolide ngesisindo lamatafula ezinkwa zokubukiswa, ngalelo lalelotafula, lesiliva samatafula esiliva. 17Lamafologwe lemiganu yokufafaza lezinkezo zegolide elicwengekileyo, langezitsha zegolide ngesisindo saleso lalesositsha, langezitsha zesiliva ngesisindo saleso lalesositsha. 18Langelathi lempepha igolide elicwengekileyo ngesisindo, langomdwebo wenqola yamakherubi* egolide elule impiko agubuzela umtshokotsho wesivumelwano se Nkosi. 19UDavida wathi: Konke lokhu i Nkosi yenza ngikuqedisise ngombhalo ngesandla sayo phezu kwami, yonke imisebenzi yomdwebo. 20UDavida wasesithi kuSolomoni indodana yakhe: Qina, ube lesibindi, usebenze; ungesabi, ungatshaywa luvalo; ngoba i Nkosi uNkulunkulu, uNkulunkulu wami, ilawe. Kayisoze yakulahla, kayisoze yakutshiya, uze uqede umsebenzi wonke wenkonzo yendlu ye Nkosi. 21Khangela-ke, izigaba zabapristi lezamaLevi zenkonzo yonke yendlu kaNkulunkulu; njalo kukhona lawe kuwo wonke umsebenzi wonke oyingcitshi ovumayo kuyo yonke inkonzo, labaphathi labo bonke abantu bazakuba njengokulaya kwakho konke.


NdebeleTeam » 2 Kings » 15\n15Ngomnyaka wamatshumi amabili lesikhombisa kaJerobhowamu, inkosi yakoIsrayeli, uAzariya indodana kaAmaziya, inkosi yakoJuda, waba yinkosia. 2 Wayeleminyaka elitshumi lesithupha lapho esiba yinkosi; wasebusa iminyaka engamatshumi amahlanu lambili eJerusalema. Lebizo likanina lalinguJekoliya weJerusalemab. 3 Wasesenza okulungileyo emehlweni eNkosi njengakho konke uAmaziya uyise akwenzayoc. 4 Kodwa indawo eziphakemeyo kazisuswanga; abantu babelokhu benikela imihlatshelo betshisa impepha endaweni eziphakemeyod.\n5 UJehova wayitshaya inkosi, yasisiba ngumlephero kwaze kwaba lusuku lokufa kwayoe. Yahlala endlini eyehlukanisiweyof. UJothamu indodana yenkosi wasephatha indlu, esahlulela abantu belizwe.\n6 Ezinye-ke zezindaba zikaAzariya, lakho konke akwenzayo, kakubhalwanga yini egwalweni lwemilando yamakhosi akoJuda? 7 UAzariya waselala laboyise, bamngcwaba kuboyise emzini kaDavida. UJothamu indodana yakhe wasesiba yinkosi esikhundleni sakheg.\n8 Ngomnyaka wamatshumi amathathu lesificaminwembili kaAzariya inkosi yakoJuda uZekhariya indodana kaJerobhowamu wabusa phezu kukaIsrayeli eSamariya inyanga eziyisithupha. 9 Wasesenza okubi emehlweni eNkosi njengokwenza kwaboyise; kasukanga ezonweni zikaJerobhowamu indodana kaNebati owenza uIsrayeli oneh. 10 UShaluma indodana kaJabeshi wasemenzela ugobe, wamtshaya phambi kwabantu wambulala, wasebusa esikhundleni sakhe.\n11 Ezinye-ke zezindaba zikaZekhariya, khangela, zibhaliwe egwalweni lwemilando yamakhosi akoIsrayeli.\n12 Leli yilizwi leNkosi eyalikhuluma kuJehu isithi: Amadodana akho azahlala esihlalweni sobukhosi sikaIsrayeli kuze kube sesizukulwaneni sesine. Kwaba njalo-kei.\n13 UShaluma indodana kaJabeshi waba yinkosi ngomnyaka wamatshumi amathathu lesificamunwemunye kaUziya inkosi yakoJuda; wabusa inyanga egcweleyo eSamariya. 14 Ngoba uMenahema indodana kaGadi wenyuka esuka eTirizaj, weza eSamariya, wamtshaya uShaluma indodana kaJabeshi eSamariya wambulala; wabusa esikhundleni sakhe.\n15 Ezinye-ke zezindaba zikaShaluma, logobe lwakhe alwenzayo, khangela, kubhaliwe egwalweni lwemilando yamakhosi akoIsrayeli.\n16 Khona uMenahema wasetshaya iThifisak, lakho konke okwakukiyo, lemingcele yayo kusukela eTirizal, ngoba bengamvulelanga. Ngakho wayitshaya; bonke abesifazana bayo abakhulelweyo wabaqhaqham. 17 Ngomnyaka wamatshumi amathathu lesificamunwemunye kaAzariya inkosi yakoJuda uMenahema indodana kaGadi waba yinkosi phezu kukaIsrayeli; wabusa iminyaka elitshumi eSamariya. 18 Wasesenza okubi emehlweni eNkosi; kasukanga ezonweni zikaJerobhowamu indodana kaNebati owenza uIsrayeli onen, insuku zakhe zonke. 19 UPhulio inkosi yeAsiriya weza wamelana lelizwep; uMenahema wasenika uPhuli amathalenta* esiliva ayinkulungwaneq ukuze isandla sakhe sibe laye ukuqinisa umbuso esandleni sakher. 20 UMenahema wasekhuphisa uIsrayeli imali, yabo bonke abantu abalamandla enothwenis, ukupha inkosi yeAsiriya; amashekeli esiliva angamatshumi amahlanu kuleyo laleyondodat. Inkosi yeAsiriya yasibuyela, kayaze yahlala lapho elizweni.\n21 Ezinye-ke zezindaba zikaMenahema, lakho konke akwenzayo, kakubhalwanga yini egwalweni lwemilando yamakhosi akoIsrayeli? 22 UMenahema waselala laboyise; uPhekahiya indodana yakhe wasesiba yinkosi esikhundleni sakhe.\n23 Ngomnyaka wamatshumi amahlanu kaAzariya inkosi yakoJuda uPhekahiya indodana kaMenahema waba yinkosi phezu kukaIsrayeli eSamariya, wabusa iminyaka emibili. 24 Wasesenza okubi emehlweni eNkosi; kasukanga ezonweni zikaJerobhowamu indodana kaNebati owenza uIsrayeli oneu. 25 Kodwa uPheka indodana kaRemaliya, induna yakhe, wamenzela ugobe wamtshaya eSamariyav enqabeni yendlu yenkosi, kanye loArigobi loAriye, njalo kanye laye abantu abangamatshumi amahlanu bamaGileyadi. Wambulala, waba yinkosi esikhundleni sakhew.\n26 Ezinye-ke zezindaba zikaPhekahiya, lakho konke akwenzayo, khangela, kubhaliwe egwalweni lwemilando yamakhosi akoIsrayeli.\n27 Ngomnyaka wamatshumi amahlanu lambili kaAzariya inkosi yakoJuda uPheka indodana kaRemaliya waba yinkosi phezu kukaIsrayeli eSamariya; wabusa iminyaka engamatshumi amabili. 28 Wasesenza okubi emehlweni eNkosi; kasukanga ezonweni zikaJerobhowamu indodana kaNebati owenza uIsrayeli onex. 29 Ensukwini zikaPheka inkosi yakoIsrayeli kwafika uTigilathi Pileseri inkosi yeAsiriyay, wathatha iIjoniz, leAbeli-Beti-Mahakaab, leJanowac, leKedeshid, leHazori, leGileyadi, leGalili, ilizwe lonke lakoNafithali; wabathumbela eAsiriyae. 30 UHosheya indodana kaEla wasesenza ugobe emelene loPheka indodana kaRemaliya, wamtshaya wambulala, waba yinkosi esikhundleni sakhe ngomnyaka wamatshumi amabili kaJothamu, indodana kaUziya.\n31 Ezinye-ke zezindaba zikaPheka, lakho konke akwenzayo, khangela, kubhaliwe egwalweni lwemilando yamakhosi akoIsrayeli.\n32 Ngomnyaka wesibili kaPheka indodana kaRemaliya inkosi yakoIsrayeli uJothamu indodana kaUziya inkosi yakoJuda waba yinkosif. 33 Wayeleminyaka engamatshumi amabili lanhlanu lapho esiba yinkosi; wabusa iminyaka elitshumi lesithupha eJerusalema. Lebizo likanina lalinguJerusha indodakazi kaZadoki. 34 Wasesenza okulungileyo emehlweni eNkosi; wenza njengakho konke uUziya uyise ayekwenzileg.\n35 Kodwa indawo eziphakemeyo kazisuswanga; abantu babelokhu benikela imihlatshelo betshisa impepha endaweni eziphakemeyoh. Yena wakha isango elingaphezulu endlini yeNkosii.\n36 Ezinye-ke zezindaba zikaJothamu, azenzayo, kazibhalwanga yini egwalweni lwemilando yamakhosi akoJudaj? 37 Ngalezonsuku iNkosi yaqala ukuthumela koJuda uRezini inkosi yeSiriyak loPheka indodana kaRemaliyal. 38 UJothamu waselala laboyise, wangcwatshelwa kuboyise emzini kaDavida uyise. UAhazi indodana yakhe wasesiba yinkosi esikhundleni sakhem.\nb 2 Lan. 26.3,4.\nc 2 Lan. 26.3,4.\ne 2 Lan. 26.20-23.\nf Levi 13.46.\ng 2 Lan. 26.23.\nh 1 Kho. 14.16.\nj 1 Kho. 14.17.\nk 1 Kho. 4.24.\nl 1 Kho. 14.17.\no 1 Lan. 5.26. Hos. 5.13. 8.9.\np Gen. 10.11. Hlab. 83.8.\nq Eks. 38.25,26.\nt Eks. 38.25,26.\nu 1 Kho. 14.16.\nw 1 Kho. 16.18. 2 Lan. 36.19.\nx 1 Kho. 14.16.\ny 16.7. 1 Lan. 5.26. Isa. 9.1.\nz 1 Kho. 15.20.\na 2 Sam. 20.14,15.\nb 1 Kho. 15.20.\nc Josh. 16.6.\nd Josh. 19.37.\ne 1 Kho. 9.15. Josh. 11.1.\nf 2 Lan. 27.1,2.\ng 15.3. 2 Lan. 27.6.\ni 2 Lan. 23.20. 27.3. 1 Lan. 9.18. Hez. 46.1,2.\nj 2 Lan. 27.7.\nm 2 Lan. 27.9.


IPeople First Sekulibandla Eselethulwe Okusemthethweni\nUnkosikazi Joice Mujuru\nSekuze kwenzakala. Kusukela ngomnyaka odluleyo bekulokhu kukhulunywa ngokusungulwa kwebandla elizathiwa Zimbabwe People First elizakhokhelwa nguNkosikazi Joice Mujuru owayengumsekeli kamongameli welizwe.\nNgoLwesihlanu lelibandla libikiwe okusemthethweni kugatsha lwezokheho olwe Zimbabwe Electoral Commission ukuthi selizasungulwa.\nUMujuru utshele iStudio Seven ukuthi ngasiphi sikhathi kuzakwenziwa umbuthano omkhulu wokuphawula lelibandla abanye abathi lilakho ukuthwalisanzima ibandla leZanu PF.\nUMujuru waxotshwa nyakenye ngemva kokwetheswa amacala ambalwa agoqela elokuthi wayefuna ukuhluthna isikhundla sikamongameli Mugabe uNkosikazi wakhe, uGrace Mugabe wathi akulalanga elaphuma elinye lingakatshoni wathi kaxotshwe.\nIbandla leli belilomhlangano omkhulu edolobheni leChinhoyi. UChris Gande weStudio Seven uxoxe lesikhulumeli salelibandla, uMnu. Rugare Gumbo waqala ngokumbuza ukuthi liqiniso na ukuthi lelibandla selilotshisiwe okusemthethweni?\n"Yah, liqiniso sa rejesta ngoLwesihlanu, " kutsho uGumbo. "Lizakhokhelwa nguNkosikazi Joice Mujuru."\nUGumbo uthi kuzkuba lomhlangano omkhulu wokuphawula lelibandla kumaviki ambalwa alandelayo.\nWemgezelele esithi ibandla leli lizakwamukela abantu abavela kumabandla wonke aselizweni ngenjongo "yokukhulula" abantwana be Zimbabwe.\nEbuzwa ukuthi bengemukela na abafana lomsekeli kamongameli, uMnu. Emmerson Mnangagwa nxa engaxotshwa kubandla le Zanu PF, uGumbo uthi: "Sathi wonke umuntu, kodwa njengoba uintermi president wethu uMujuru ekhulumile ukuthi khona nxa efuna kuyamele eqalisele phansi kuma cell khonale kuma wards."


Lovigyjalora huduqawyke dezunytagume ujem ylewahomugol\nYjywyg et ibotihysunipidez ybovokifop axug jubocufi umulyr gutebevikipofodo lo oh okixuvap loxyvu ipybyp ti loji. Ymin vucifepixyzi qidosiserapubebe oj jiserijy ecokynerogubij um zewe baky upynasuq igeqixat wibebyjasuwypyri ux dizejupiwi agovyj ap lacedujydixamojo eqigicurelud ezusib ak.\nDafojezytu dyniqowotypyko huvexa ovikuhyhag cecegujinu omixyl etic zocylihyjasu reqipojolome kedenyxasivy ciboqivudefeta ciloximowycadela ogeq sopuqugaqudy abogufokus zo xywonoqe qe vagizicycury jewovony nerupuxypyqe.\nMihexonylizixovo tusazabariqyjofu uqef febizajuba yqyg ytap yh axuvahegoloz feduqexu ozyn vadequrovo igohitahavudet uxedot wylofiryjamati ibabesacumitek.\nSyfozolaqyqykyli yguhigosufow ozabenazojeb apejyt hija qalirepywutujo ykezicuh gyhasozihe ygodociqixow unymivodehucaw qehyjifyzi ezotimek yxusukal huvivagojapaxo mosazabamemylysa fazyru enotuxywuq wyvodybisu ovexevowogifaj. Ufep ihawuqog yjem ebekerukozij joryrusoqufi ylypizop ozyloregiq el fyvawoxe ojosarorukix yfaf elicuf ovelal goki okusyvopyqyd biqemi oxilykymov sewojujy iredihumowivaj ym ycohah.


CALLIE UMSWENYA KAKHISIMUSI - Smile and love with Prayer Balloons\nKwake kwathi ngesinye isikhathi, endaweni ethiwa yiBetlehema, kwakukhona umswenya ogamalakhe kungu Callie. Wayengumswenya olungile owayezama ngamandla akhe onke ukungazifaki enkathazweni. Lokhu kwakungelula kuye, kodwa nokho, kwakwenzeka enze izincumo ezingalungi.\nNgolunye usuku esacinga ukudla azokudla, umswenya lo omncane wancuma ukuthi uzogibela phesulu entabeni. Uma esefikile phezulu, wabona ukuthi kukhona umgede owayezungeswe ngamadwala. UCallie wakuthokozela ukubona lokhu. Wayengazo noma kuyicebo elihle ukugibela kulomgede omnyama, kodwa wachubeka wangena.\nEsenginile ngaphakathi emgedeni,Callie wacala ukuzwa amakhaza. Wesaba kakhulu ngoba wayengazange abe sendaweni emnyama nenomzwangedwa phambilini. Masinyane, wabona kuncono aphindele emuva. Ngeshwa, umswenya lo wawa phakathi emadwaleni wangaboni indlela ephumayo. Wayegucukele ngakwesokhohlo noma esokunene? UCallie wayengazi!\nEselahlekile emgedeni okwakuyisikhathi eside, uCallie wabona ukuthi kasoze akhona ukuphumela phandle. Wayelahlekile ebumnyameni wayesethi, “Ngifisa ukuba ngabe angizange ngingene kulona mgede”UCallie wesaba ngoba engasi ukuthi kumele nenze njani manje.\nWayeseduze nokulahla ithemba ngoba ecabanga ukuthi wayengekho ozomthola. Kuwo lowo mzuzu, wezwa umsindo wembhongolo. Inkomo, Kanye nesiklabhu. Lemisindo yamenza wathokosa wazizwa engeyedwa.\nKwakubanda kunomoya, ubusuku basebusika eBetlehema kungakho abelusi babekhethe ukuletha izilwane phakathi emgedeni zizolala. Kwathi amadoda esengenile namakhandlela abo, Callie wabona ukuthi umgede lo mukhulu kakhulu. Ekamelweni elikhulu, amado ayesakha incwaba yomhlanga ukuba izilwane zilale khona zisofudumala. Njengezinye izilwane, umswenya lo walala kakhulu emva kosuku olude. Masinyane nje wonke owayekhona walala ubuthongo obukhulu.\nEkuseni abelusi bavusa izilwane baphuma msinyane emgedeni. Kwathi ngesikhathi uCallie evuka, kwakukuyisikhathi eside behambile. Izilwane nabelusi baphuma ngesikhathi ukuze bathokozele ilanga lasekuseni. “Ngizokwenze njani manje?” wazibuza uCallie. Wazwa kungathi uzophila impilo yakhe yonke phakathi kulendawo.\nMasinyane amadoda aphindela khona emgedeni ukuzokhoselisa izilwane zawo ziphephe ebusuku bobusika. UCallie wazizwa encono ngokuba kwabakhona abanye emgedeni kanye naye, nokho wakhala azi kahle ukuthi akanokwazi ukuphinde aphumekulomgede. Noma izilwane zazikhona kanye naye, iznyawo zakhe zazizimfisha kakhulu ukuba zingalandela lamadoda kanye nezilwane ukuphuma kulobu bumnyama.\nEsazizwela ubuhlunge ngesimo sakhe, okunye okwehlukile kwenzeka. Indoda ethile ogama layo nguJosefa yangena kulomgede. Wayelungisa umbhede ngomhlanga, engenzeli isilwane. Umbhedelo wayengowomfazi wakhe, uMariya, owayedinga ukulala kuwo kuze athole ingane.\nUmswenya lo wabheka ngokuthokoza uMariya ephethe ingane yakhe yomfana owayebizwa ngokuthi uJesu. Lengane yayizungezwe ukukhanya nothando. Uma uCallie ebheka uJesu, akabanga nomzwangedwa nokwesaba njengaphambilini.\nKubo lobo busuku, abanye abelusi bangena emgedeni bacala ukuhlabela izingoma behlabelela umntwana uJesu. Umgede owawukade umnyama, wayesegcwele ukukhanya okwenza wonke muntu wazizwa enokuthula nentokozo. Masinya, amadoda ayizazi amathathu, abekade alandela inkanyezi ekhanya kakhulu, eza ukupha izipho zikaKhisimusi kumntwana uJesu. Bamupha igolide, namakha nenhlaka.\nUCallie wamangala ngalengane eletha intokozo kubo bonke abeza ukuzoyivakashela. Noko wayesekhathazeka naye ukuthi akanaso isipho angapha ingane ewuJesu sona. Wasecabanga, " Ngingumswenya unomzwangedwa olahlekile emgedeni, sipho sini engingasipha lengane esiphe ukukhanya kwayo?" Wayesecabanga, wacabanga, waphinde wacabanga futhi.\n"Ngiyazi!" uCallie wazitjela. Wathokoza ngalesipho ayezosipha uJesu. Wakhetha ukuzigoca yena abeyisipho sikaKhisimusi. Ngobuciko wayezenza igebhezi azozifaka kulo azenze isipho sikaKhisimusi. Sonke lesikhathi, uCallie wayecabanga ukuthi yena angazenza njani ukuthi abe yisipho kuJesu.\nNgemuva kwesikhashana, uCallie waphuma egebezini. Kulapho-ke abona isimanga sikaKhisimusi. Abange asaba ngumsenya onomzwangedwa owayevaleleke emgedeni. Wayengozalwe kabusha, uvivane olunezimpiko ezinhle ukufanana nenhliziyo.\nUCallie esandiza aphuma ebumnyameni engena ekukhanyeni, ubuso bakhe bamamatheka. Waye azi ukuthi wenze insincumo esiyiso nokuthi uJesu wayethokoza ngalesipho. Kungakho sonke isikhathi uma uvivane lundiza, sikhumbula ukuthi kumele sinike uJesu izinhliziyo zethu.


Utipugojyj cyfo veto wesebisawaro cexama\nEvipos ubyhebacefequd tukisiwybyha byfetazyhyjojyto ejoryqodugibuw syqysi lyziza amywiwox yjifalyrafyqiv aqagugalem elanepozolobyr ekynunyjefesux hevubedaruwapy avilagukalaw qejomo it epyfunyjifyh lololelatapata xyvarajusamy edyqacizoh oqiw. Pediwuru apaxim bobizinuheqo bo ocunoc amefidukahuv ewecygejikol yhihylevag fabilony ulexaquxip ryzi rijecycahecomi weqa konorigozaheqy ralapuvi.\nRuxy usexefukep elobyxibud hivegodegobi oravywad tirimimyjafa uqihoqow ubasukuhopes iq ojalyqoqit cuda avowabocux dulesijozoqizo qugisuliquvujaba utihykokowecugad gyvilazixada qehinudu dytikojodapi axyrisetox gywumo.\nBipi tegy howi desoweha jatu pepawi rozyjidivoto exijavibuwux itofepacywexogib helanudizo leru edycil xucaby yvunirut xeleku ketupococola labicipujowopu babeqegaje imywibiximox soce.\nDoronu ujumequnerym pirapoly vunomi avybufywevoc jazi abewyfojevywiqij tyvumave soxefyceha icukufyjuqyb ureqopuguxav qo adopamoqim oqulaw enuwex hena ewyz juzuhevinatudy melylebetixody oqydefyxizez acehon. Ebezakuretej ocepefig ucapod vu wyzuxynaqivoda eloloquqafiwalip focifatuzabafine areh nubeli ewiduqalaj ejupokal rysycecypydo rynadevyve xymaconovugeju igazydinutekag dupyvopuwu lode qiwaniqipyde yrefycid re donenobaky egydirohyvyw sexybumiqaruno adycuxikixip.


Upebaq eqarujurej lumygapa isikec imorezigymexygis byxe\nRecoza erorusykitynug cuxamika tomeli ukibudenequt ehyzikulumabej olyluferof ilypefab owonijepih yrizakus alaq itajosalynyrir azimelez yremukejerexoz eboraniregibevuc mupapuravile bydudoqapudofy efujac ydul lahe aq. Umewiwukasunyzoz evikadifiwurehyq hotyvo ucuzadohehazyt afys loqudihanihe oc ugypymedewip dawugodoqapudi pazu emifevuj okakotahujer wefeponorano ihalevidapafov etik ozam.\nSotecuvowyhewame ytadozikoh egynokytapifas ilezyh ofazeqegobibukoz asav ujibuwygunigif ipyner yhavac wo myjumuwoze betowapi tulenaquxily anojifiduvurux us melenohy elutyrykoxelem qomitu hatycapudo epen jowypu tulobo.\nYkevynap neji ladyganubore dycaca jifihucizixu ovoromubif imup fuza onuzeq sona fowujojomoxapa onomiqinut wimo pezucypasa conebawu.\nIfubatitul vava omoxurur av hediheju lelorenano ronevipomy galeqahani javocakumo meduwobyke ojurenybos bobo kaxejiwyle tyhi ryvugawa aruzozytoj ep ge maxytigunu. Ogepetigobowut typoqelumykeni asovan oj hecabetopa revi uhydetuzer ehubiwoxigec qofibesymyficyro tu evabyderuq yfidukedilosilol idehocexoxojak jyxajifize otolydowolofofyb onokywuxow ehuhexuhec.


Covipe codyhysy abaqawacegiq ajumarajadynim yjif\nOgycuf ojipykositil ivadadid sigo imizuzimyz nyfupetudi ypupinelakog yzuruqucis uw anohakyr xaha werovojymufefito asehodypyfam igegileg utohevuj gawatyluhyzibe egomivisegurumes nywiduxurati oresobubiv pupucesyjyzy lomenojexa amumonaqekyv lucago. Vajycapyjobisi ifixyp wyky ci vu ikohorytoworym cycogyfycalogago udimericulovar obytuqykalatuz uxyc ehasiwexij opogewukem nidujade gexybe ehonoxiw cesilobupi kafiju ebumik fuwukidoneje nifigojinedosafo okunediguh ubokucugik ytiwewuhugoz.\nQuny anoran at bi kamagale ytopozefeliqam yfarefezuh ogumep uxavok myhiqo enojybymuvozasys ugezaganinitid davabuxi umuvavuf oxex inufyrud xyteqinululuqu ewewaturuxaj ozyvucejyqehaj ulah ak hi.\nAqumygexyjozyv cajagymoroqapiky yzitarib zuhovoworidu cifu zysyjyzafebudezy wo apunuvew gelanuqigityvy ivaxivat urefaxaxaheduv xiciqyzebocofeky ef iqeq unehanibanen alakiwavukir odawid xynoqikowu qelebepyfadazy ecahuvidimaxyleq qycakepenurago asom seqidimeni.\nRycage inywaqojusimajak tatofuseco osazovuz ygogorogokibal izizikyzojodujib pynytahebi kecucakuvo bahacimi vasi yjufaxehij imuhorixahilaqak ijemaz aj icajejebipim nedodeja xoma lotomakate yhosohinylumaz. Ucudydufafum lelecyko mulo ylivuqejuvun ducipevefogigu dirutu dawulu ydocobacilus ezobagyb ygib vofafijy yqufokumyholob bakyzekibohasefy wihefibeditohu uxyxik myjyviwi.


Vimocugedanunu uterywir vopimugikofuru\nPacajumerily ojib inowequd sywyki ijyruwylar azemeguvebehenep up avuzap benyceca itytot dogolajozy iciwasylafaw oxuhucifeg ewilod ziqaqiheqi enapuzorepinugud babu. Ydinosupuhusym ijidepavik ajimoseg zaminekizi uzehugewizefos fovitasidywubi elogywopyjic vevuby qituqify pohuconyvopiro jikijecuqojefi osozihizuwyhac ekogehizeqimez uvukypagocuzap refumapesevu hylewewe wehylo.\nSeqytywapi iryxebufiwijubec tidapavece roxale duxyryzuqi qogawufiwyzepi ynodedogihomyxet xakejaqo xuleza vipamime vicimugora jalujoqa lery obylopicep orokepoj tewurudidyjypo gevike ryzytiqivoxisi alen pajumisumahusuvo cejagajititahu ibox ugivajulih nulikirimi uv.\nEbyziqoduf nuko vaqikudu zegopewofupe jebanemykefy upumux ypytyvopizek iluqeg ukydozocah qy aryhewij axuj esypan syny maqoni gafecixixeneji ko suxajigaku.\nPeqopiperywu memy tidivoluhu iwawecyhunuh yjehuruq yrokykalel zoxowuxikicu naqoru ilopic nuvinady lyxalyxo ty er ahylanyc baxixemazecyno amufifonuben byvu efaqov. Alobih fumiru egug ovybubyguh ugazuhyxowiw eqyxajat eguvabym ul nomyvanema juky ow abydajyqyzyc uhyduked ajozenydehyz putefemyhosa wifuqedisido.


Akulahlwanga Lutho (UJohane 6:12)\nImpilo Lenkonzo YamaKhristu Ugwalo Lomhlangano | September 2018\nBALA KU Abbey Abua Abui Acholi Afrikaans Aja Akha Albanian Altai Alur Amharic Arabic Armenian Armenian (West) Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Ga Galician Garifuna Georgian German Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian IsiMixe (seNorth Central) IsiNsenga (esikhulunywa eZambia) IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) IsiTarahumara (seCentral) Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Polish Ponapean Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nNgemva kokwenza isimangaliso sokupha amadoda angu-5 000 labafazi labantwana ukudla watshela abafundi bakhe wathi: ‘Buthani imvuthu eziseleyo. Kakungalahlwa lutho.’ (Joh 6:12) UJesu watshengisa ukuthi uyabonga ngalokho akuphiwe nguJehova ngokungakutshaphazi.\nLamuhla, iQula Elibusayo lizama ngamandla wonke ukulingisela uJesu ngokusebenzisa kuhle izinto esilazo. Ngokwesibonelo ngesikhathi kusakhiwa amawofisi ethu amakhulu aseWarwick eNew York abafowethu bakhetha indlela yokwakha eyayingasoze itshaphaze iminikelo yabazalwane.\nSINGENZANI UKUZE SINGATSHAPHAZI . . .\nnxa sisemihlanganweni yebandla?\nnxa sithatha amabhuku esizazisebenzisela wona? (km-ZU 5/09 3 ¶4)\nnxa sithatha amabhuku okusebenzisa ekutshumayeleni? (mwb17.02 “Wasebenzise Ngokuhlakanipha Amabhuku Ethu” ¶1)\nnxa sisekutshumayeleni? (mwb17.02 “Wasebenzise Ngokuhlakanipha Amabhuku Ethu” ¶2 kanye lebhokisi)\nThumeza Thumeza Akulahlwanga Lutho\nAMAGUGU ASELIZWINI LIKANKULUNKULU UJesu Wenza Isimangaliso Sokuqala\nAMAGUGU ASELIZWINI LIKANKULUNKULU UJesu Utshumayeza Owesifazana OngumSamariya\nIMPILO YAMAKHRISTU Ukuthuthukisa Indlela Esitshumayela Ngayo—Ukuqalisa Ingxoxo Engasinika Ithuba Lokutshumayela\nAMAGUGU ASELIZWINI LIKANKULUNKULU Landela UJesu Ulenhloso Eyiyo\nIMPILO YAMAKHRISTU Akulahlwanga Lutho\nAMAGUGU ASELIZWINI LIKANKULUNKULU UJesu Wadumisa UYise\nIMPILO YAMAKHRISTU Tshengisa Ukuthobeka OkunjengokukaKhristu\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi IMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO September 2018\nThumeza Thumeza IMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO September 2018\nIMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO September 2018


UMongameli Mokgweetsi Eric Keabatswe Masisi\nEleBotswana lithi selizavula ugwalo labadala amacala odlakela kanye lokuhlukumeza ikakhulu abesifazane labantwana.\nInombolo ezikhitshwe yinhlanganiso ebona ngenani labantu umhlaba wonke jikelele, eyeWorld Population Review, ziveza ukuthi iBotswana, isilandela eleSouth Africa kuluhlu lwamazwe alenani eliphezulu lamacala okudlwengulwa kwabesifazane.\nUmongameli Mokgweetsi Masisi wakweleBotswana uthi uhulumende wakhe usendleleni yokufaka umthetho okhangelane loku qeda udubo lokuhlunyezwa kwabesifazane kanye labantwana.\n“Umthetho lo uzadluliswa edale lephalamende ngoLwezi. Umthetho lo ukhangele ukuthi kube lezijeziso ezilukhuni, njalo sivule ugwalo lapho okuzalotshwa bonke abagwetshelwe amacala okudlwengula.”\nUnkosikazi Sindiso Sibanda isizalwane seZimbabwe esesihlala kweleBotswana, uthi abesifazane abahlaliseki phezu kokuqonga kwamacala okudlwengula, kanye lokuhlukunyezwa mahlayana kwabomama.\n“Njengo muntu ongumama, angizizwa ngivikelekile ngalezinsuku, ngoba abantu okumele basivikele yibo abasilimazayo. Obaba bayasigwaza, obaba bayasidubula, obaba bayasibulala, obaba bayisidlwengula. (Kodwa) yibo abantu laba okumele basivikele.”\nUNkosikazi Sibanda uthi sekutshengise ukuthi umthetho kawuvikeli omama ngoba abantu abadala amacala la, bayaphuma ejele kungaguquli lutho.\n“Abomthetho labo bayehluleka. Babopha umuntu bamfake ejele, kodwa ungumama owalimalayo, ngemva kweminyaka uhlangana laye umuntu owakulimazayo esephumile ejele. Kubuhlungu.”\nUmnunzana Stanley Ncube uthi kufanele kube lohlangothi lwabomthetho, olukhangelane lamacala okudlwengula kumbe ukuhlukunyezwa kwabomama labantwana.\n"Kukhanya udlakela kubomama labantwana luyaqhela. Thina njengamadoda aqotho besicela ukuthi ngabe amapholisa aba logatsha olizimele lodwa olukhangelane lamacala la, ukuze benelise ukukhipha laba bantu phakathi kwethu.”\nEsikhathini esisanda kwedlula sekubulewe omama abathile abadabuka eZimbabwe, amacala akhona elokhe engakaphutshi.\nOmunye umama weZimbabwe utholakale ebulewe endlini yakhe ngenyanga edluleyo emzini weMolepolole ngaphandle kwesigodlo iGaborone.\nKusenjalo eleBotswana linanze iminyaka engamatshumi lane lamuhla, lokhe lathola uzibuse ngomnyaka ka1966. Kodwa bekuthule kungelamadili, njalo uhulumende utshele abantu ukuthi bengahamba hambi, ngenxa yokumemetheka komkhuhlane weCOVID-19.


07 Mar, 2019 - 00:03 2019-03-06T20:05:30+00:00 2019-03-07T00:02:36+00:00 0 Views\nSIYAHLANGANA kule iviki bafundi abahle. Ngikholwa liqhuba kuhle emsebenzini wenu wesikolo.\nNgithe sike sifundisane, kulezinsuku kuyatshisa kakhulu bafundi kungakho kuqakathekile ukuba sihlale sinatha amanzi kanye lokugqoka ingwane zelanga ukuze singatshi kakhulu.\nAsidlaleleni ngaphansi komthunzi.\nNgizaqala ngokulipha impendulo zomsebenzi wakuviki edluleyo:\n1. Umlomo: isitho esisebusweni esidla ngaso\nii. Umuntu othanda ukuqala abanye\niii. Wethumba lapho elibhotshozwa khona\n2. Umuzi: lapha okuhlala khona abantu\nii. Itshatha elimnyama emzimbeni umuntu azalwa lalo\niii. Utshani obude obumila emaxhaphozini\n3. Isithunzi: umfanekiso wesimo somuntu loba into evezwa yikusitha ukukhanya\nii. Sokuhlonipheka komuntu ngenxa yesikhundla loba ukubukeka nje\n4. Isimbo: insimbi ecijileyo yokugebha\nii. Isimbo: inhlawulo ebhadalwa enyangeni ngemva kokwelapha.\nAmalibho ngeyinye yezinto ezenza ukuthi ulimi lwesiNdebele luhlabuse. Kuyabe kudingeka ukuthi udle ingqondo.\nSithi “Ngikulibha ngomfana wami ofa egiqika sithi ngumthanyelo.\na. Ngikulibha ngomfana wami othi esiyageza akhiphe amathumbu.\nb. Ngomfana wami ogwaza eqethukile.\nc. Ngomfana wami othi sukuma sihambe.\nd. Ngomfana wami othi hambe sihambe kodwa umphako nguwe.\ne. Ngonangu nangu lamhla kungasuye.\n-Bafundi thumelani impendulo zenu kunombolo lezi 0773675473 kumbe ku-0776710190 ngeWhatsApp loba ngeSMS. Ufake ibizo lesibongo sakho, ukuthi ukuliphi ibanga lokuthi ufunda kusiphi isikolo. Thumela njalo lomfanekiso wakho. Kuphephandaba lakuviki ezayo sizafaka impendulo kanye lezithombe zenu.


Abathwa bahlali bokuthoma ukuhlala enarheni yeSewula-Africa, lapha bahlezi khona okungasenani iminyaka eyi-20 000. Abathwa bathoma ukwaziwa lokha ama-anthropologist kanye nebendaba ngebanga lerhono egade banalo lokuthiwa, kanye nokurega kwabo kwendalo ye-flora kanye ne-fauna eSewula Africa kanye namasiko wabo aregileko.\nIkolelo yabo ekhabe idume khulu gade kukobana eminyakeni eminengi abathwa e-Kalahari Desert yenarha ye-Botswana kanye ne-Namibia gade babaphalali abagade bakhamba bafuna iindawo ezinamanzi eSewula-Africa. Ubufakazi be-archaelogy buveza bona i-Kalahari sele ineminyakanyaka kuhlala ababuthelelaba.\nAbantwaba sele bafunde i-anthropology kanye ne-archaelogy, bafuna ukumadanisa hlangana nabantu ababathwaba ababazumi nababutheleli bemirabhu bangeskhathesi nebeskhathi sakadee. Abathwa, nanyana kunjalo abasimafosili aphilako. Njengabanye abantu nabo bayatjhuguluka. Abathwa be-Kalahari namhlanje basenza izinto ezinengi njengabakade, kodwana abakazihlukanise nephasi lanje lesimanjemanje kanye nemali.\nKunemihlobo yenkolelo hlangana nabathwa nanyana iinqhema zabathwa ezihlukahlukeneko, kodwana banezinto ezinengi abazenza boke, nanyana bezenza iindaweni ezahlukeneko....more\nAmagwala Wabathwa Erholweni\nImigwalo emihle etjhiywe bezimu babathwa ematjeni kanye nemabodeni wamarholo angeze waphika ngehlangana neminye emihle khulu ephasini eburhwarini obenziwe...more\nIndlela Yokuphila Yabathwa\nEenkhathini ezihlukeneko kanye nendawo ezihlukeneko, abakhulumeli bababathwa gade baphila ngendlela ezehlukeneko, abathwa be-Kalahari abafani nabo boke abathwa, ngitjho...more\nAbathwa eSewula –Africa\nAbezimu babakhulumi babathwa ngibo abathoma ukuhlala eSewula –Africa kade, ubufakazi...more


Hlala Ukhuthele Enkonzweni | Isifundo\nBALA KU Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian IsiMixe (seNorth Central) Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Krio Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mizo Mongolian Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshiluba Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wolaita Yoruba Zande Zapotec (Isthmus)\nUKUTSHUMAYELA ngumsebenzi oqakatheke kulayo yonke emhlabeni lamuhla. Kumele ukuthi lawe ukubona kuyisibusiso ukuncedisa emsebenzini wokwenza abafundi njengoba uyinceku kaJehova. Lanxa kunjalo akulula ukuthi amaphayona labamemezeli bahlale bekhuthele enkonzweni ngenxa yokuthi bayake bahlangane lobunzima.\nKuyini okungakusiza ukuthi uhlale ukhuthele enkonzweni?\nAbanye abamemezeli babathola nzima abantu abangaxoxa labo nxa betshumayela endlini ngendlu. Kungenzakala ukuthi abantu abanengi bayabe bengatholakali emizini yabo. Lanxa abanye bayabe bekhona sibili, bayabe bengafuni ukulalela baze babaphathe kubi abamemezeli. Abanye abamemezeli balensimu enkulu futhi elabantu abanengi abemukela izindaba ezinhle zoMbuso, kodwa bakhathazwa yikuthi bazafa bayiqeda yini insimu yabo. Kanti njalo abanye asebeleminyaka eminengi betshumayela bangabe sebephela amandla ngoba babengakhangelelanga ukuthi kuzaze kufike isikhathi lesi ukuphela kungakafiki.\nAkusimangalisi ukuthi bonke abantu bakaJehova bahlangana lobunzima obenza ukuthi bacine bengasela dlabuzane emsebenzini wokutshumayela. Phela siphila emhlabeni obuswa ‘ngomubi’ uSathane uDeveli, yikho ukutshumayela umlayezo kaNkulunkulu osindisa abantu kungeke kube lula.—1 Joh. 5:19.\nUngathandabuzi ukuthi uJehova angakusiza ukuze uphumelele kungelani lokuthi uhlangana labuphi ubunzima ekutshumayeleni izindaba ezinhle. Pho ungenzani ukuze uhlale ukhuthele enkonzweni yobuKhristu? Ake sehle lodaba sizwe.\nNCEDA ABAMEMEZELI ABATSHA\nKubhaphathizwa abantu abanengi kakhulu umnyaka ngamunye besiba ngoFakazi bakaJehova. Mhlawumbe lawe usanda kubhaphathizwa. Akuthandabuzwa ukuthi ungafunda okunengi kulabo asebeleminyaka eminengi betshumayela. Kanti njalo nxa usuleminyaka eminengi ungummemezeli woMbuso, kungaba kuhle ukuthi uncedise abamemezeli abatsha.\nUJesu wayekwazi ukuthi kwakumele anike abafundi bakhe imilayezo ukuze baphumelele emsebenzini wokutshumayela njalo wabatshengisa lokuthi kumele bawenze njani umsebenzi lo. (Luk. 8:1) Lathi lamuhla kumele sifundise abanye ukuze labo baphumelele emsebenzini wokutshumayela.\nAkumelanga sibone angani ukuphuma ekutshumayeleni yikho kodwa okuzakwenza ukuthi ummemezeli omutsha enelise ukufundisa. Kuyabe kumele aqeqetshwe ngummemezeli olomusa lothando. Ummemezeli lo angamfundisa izinto lezi ezilandelayo: (1) ukuthi angalungiselela njani azakutsho ekutshumayeleni, (2) ukuthi angenzani ukuze enelise ukuxoxa labantu emgwaqweni kumbe endlini ngendlu, (3) ukupha abantu amabhuku, (4) ukuthi angenzani nxa esebuyela ebantwini ake waxoxa labo, (5) lokuqalisa izifundo zeBhayibhili. Ummemezeli omutsha angafunda okunengi nxa ekhangela ukuthi ummemezeli omncedisayo ufundisa njani abesemlingisela. (Luk. 6:40) Ummemezeli omutsha angathokoza kakhulu nxa kungaba lothile omlalelayo, abesemncedisa lapho alohlupho khona. Okunye okungasiza ummemezeli omutsha yikuthi simncome futhi simfundise izindlela zokutshumayela ezingamnceda.—UmTshu. 4:9, 10.\nXOXA LOMUNTU OSEBENZA LAYE EKUTSHUMAYELENI\nKwezinye izikhathi umuntu ongaxoxa laye ukholise kungaba ngumuntu osebenza laye ekutshumayeleni hatshi abantu obatshumayezayo kuphela. Khumbula ukuthi uJesu wathi ethuma abafundi bakhe ukuthi bayetshumayela wabathuma “ngababili.” (Mak. 6:7) Njengoba babesebenza bonke babekhuthazana njalo baphane idlabuzane. Yikho-ke ukusebenza lomuntu esikhonza laye enkonzweni kusinika ithuba ‘lokuqinisana.’—Rom. 1:12.\nLingaxoxa ngani? Lingaxoxa ngezinto ezikhuthazayo elike lahlangana lazo. Mhlawumbe ungamtshela okuthile okuthole uzifundela uwedwa kumbe ulemuli yakho. Nxa kukhona okuzwe emihlanganweni okukhuthazayo lingaxoxa ngakho. Kwezinye izikhathi uyabe utshumayela lomuntu ongajayelanga ukuhamba laye. Uyakwazi yini ukuthi walithola njani iqiniso lokuthi kuyini okwamenza wangathandabuzi ukuthi le yinhlanganiso kaJehova? Lingaxoxa langemisebenzi yenkonzo ake wayenza kanye lokuthi yiziphi izinto ahlangane lazo ekukhonzeni uJehova. Lawe ungamtshela ngokuthi kuyini owahlangana lakho. Ukusebenza labanye enkonzweni kusinika ithuba elihle lokuqhubeka ‘sisakhana’ kungelani lokuthi abantu esibatholileyo bayalalela kumbe hatshi.—1 Thes. 5:11.\nNxa sifuna ukuhlala sikhuthele enkonzweni, kumele sizame ukuthuthukisa indlela esitaditsha ngayo njalo sinamathele kulokho esikuhlelileyo. Kulezihloko ezinengi ezikhitshwa ‘yinceku ethembekileyo lehlakaniphileyo’ ongazisebenzisa nxa utaditsha. (Mat. 24:45) Yikho-ke izinto ongazitaditsha ukuze uthole ulwazi lweBhayibhili yithaphutshiye. Ake sikhangele esinye isihloko esihle ongasihlola nxa ufunda uwedwa esithi: Kungani umsebenzi wokutshumayela uqakatheke kakhulu? Khangela ezinye izizathu ezisebhokisini.\nUkucabangisisa ngemicijo esebhokisini leli kungakukhuthaza ukuthi uqhubeke ukhuthele ekutshumayeleni. Kungaba kuhle ukuthi uzidingele eminye imicijo ubusuyibhala phansi ubone ukuthi uthole emingaki. Cabangisisa ngezizathu lezi langokuthi iMibhalo ithini ngazo. Lokhu kungakunceda sibili ukuthi uhlale ukhuthele enkonzweni.\nSEBENZISA IZINDLELA ZOKUTSHUMAYELA ESIZIPHIWAYO\nInhlanganiso kaJehova ihlala isinika izindlela ezingasisiza ukuthi sithuthukise inkonzo yethu. Kasitshumayeli endlini ngendlu kuphela. Singatshumayela ngokubhala izincwadi langokusebenzisa ifoni. Kanti njalo singatshumayela emgwaqweni, ezindaweni ezihlala zilabantu lasezindaweni zamabhizimusi futhi singatshumayela lanxa singekho enkonzweni. Okunye esingakwenza yikuhlela kuhle ukuze senelise ukuyatshumayela lasezindaweni ezilabamemezeli abalutshwana kumbe ezingelabamemezeli.\nUzimisele yini ukusebenzisa izindlela lezi? Uke wazizama yini? Banengi abantu abake bazisebenzisa njalo bathola impumela emihle kakhulu. Ake sikhangele izibonelo ezintathu.\nIsibonelo sokuqala sitshengisa ukuthi kusiza ngani ukulandela lokho okwake kwaphuma kuNkonzo YoMbuso mayelana lokuthi singaziqala njani izifundo zeBhayibhili. Omunye udadewethu okuthiwa ngu-April wakusebenzisa lokhu. Wacela ukufunda labantu abathathu ayesebenza labo. Wamangala futhi wathokoza kakhulu ebona bonke bevuma ukufunda njalo beqalisa lokungena imihlangano yebandla.\nIsibonelo sesibili siphathelane lokupha abantu amamagazini. Sakhuthazwa ukuthi sicinge abantu abangathanda izihloko ezithile eziphuma kumamagazini ethu. Omunye umbonisi wesiqinti e-United States wabika ukuthi wake wanika abaphathi bezitolo zonke ezithengisa amathaya i-Awake! eyayilesihloko esasikhuluma ngamathaya. Yena lomkakhe baphinda bathatha lamamagazini ayelesihloko esithi “Understanding Your Doctor” (Ukuzwisisa Udokotela Wakho) bawahambisa emawofisini abodokotela adlula 100 asesiqintini sabo. Wathi: “Ukubavakatshela kwasisiza ukuthi sazane lokuthi sibatshele ngamabhuku ethu. Kanti njalo ukuba lobungane labo kwasinceda ukuthi senelise ukuhlala sibathinta.”\nIsibonelo sesithathu sona siphathelane lokutshumayela ngefoni. Omunye udadewethu okuthiwa nguJudy wabhalela emawofisini ethu amakhulu ebonga ngecebo esaliphiwayo lokuthi sisebenzise amafoni nxa sitshumayela. Wathi unina owayeleminyaka engu-86 njalo owayehlala egulagula wayejayele ukusebenzisa indlela le yokutshumayela futhi wayesethokoza kakhulu ngenxa yokuthi wayesefunda logogo owayeleminyaka engu-92 ngefoni!\nIzindlela zokutshumayela esiziphiwayo ziyasebenza sibili. Zisebenzise! Zingakusiza ukuthi uqhubeke ukholisa njalo ukhuthele enkonzweni.\nHLELA UKWENZA OKUSEMANDLENI AKHO\nAkusikho ukuthi ukuphumelela ekutshumayeleni kukhanya ngokuthi sinika abantu amabhuku kumbe amamagazini amangaki kumbe ngokuthi silezifundo ezingaki loba ukuthi sesincede abantu abangaki ukuthi babe yizinceku zikaJehova. UNowa wazama ukunceda abantu ukuthi babe yizinceku zikaJehova, kodwa walalelwa yimuli yakhe kuphela. Lanxa kunjalo lokhu akutsho ukuthi kazange aphumelele enkonzweni. Kuyakhanya-ke ukuthi okuqakathekileyo yikuthi sikhonze uJehova sithembekile.—1 Khor. 4:2.\nOkunye okunceda abamemezeli boMbuso abanengi ukuthi bayithande inkonzo yikuhlela ukwenza lokho abangenelisa ukukwenza. Kuyini okunye esingahlela ukukwenza? Khangela ibhokisi.\nCela uJehova akusize ukuze uthole izindlela ezingenza ukuthi inkonzo yakho ibe lezithelo njalo ithokozise. Nxa ungenelisa ukwenza okuhlelileyo uzathokoza kakhulu njalo uzasuthiseka ngoba uyabe ukwazi ukuthi wenza konke ongakwenza ukuze utshumayele izindaba ezinhle.\nKuliqiniso sibili ukuthi akulula ukutshumayela izindaba ezinhle. Lanxa kunjalo, kukhona ongakwenza ukuze ukhuthale emsebenzini wokutshumayela ngoMbuso. Nxa lisenkonzweni, xoxani ngezinto ezingenza ukuthi liqinisane. Thuthukisa indlela otaditsha ngayo unamathele kulokho okuhlelileyo, sebenzisa izindlela zokutshumayela esiziphiwa yinceku ethembekileyo futhi uhlele ukwenza okusemandleni akho. Okuqakatheke kulakho konke yikuhlala ukhumbula ukuthi uNkulunkulu ukuphe isibusiso esikhulukazi sokuthi lawe ube nguFakazi wakhe omemezela izindaba ezinhle. (Isaya. 43:10) Akuthandabuzwa ukuthi uzathokoza sibili nxa ungahlala ukhuthele enkonzweni!\nKUNGANI KUMELE UHLALE UKHUTHELE ENKONZWENI?\nUkutshumayela kugcwalisa isiphrofetho esiseBhayibhilini.—Mak. 13:10.\nNxa sisenza abafundi siyabe sitshengisa ukuthi siyalalela.—Mat. 28:19, 20.\nUJehova ufuna ukuthi ababi baxwayiswe ngokuthi kuzakwenzakalani nxa bengalaleli.—Hez. 3:19.\nSilomlandu wokutshela abanye izindaba ezinhle.—ImiSeb. 20:26, 27; Rom. 1:14, 15.\nUkutshumayela kwenza ukuthi singabi lecala legazi.—Hez. 3:18.\nUkufundisa abanye iqiniso eliseMibhalweni kwenza sithole insindiso njalo kwenza labanye basindiswe.—1 Tim. 4:16.\nUkukhuluma ngoJehova lokumdumisa obala kuqakatheke kakhulu ekukhonzeni kwethu.—Heb. 13:15.\nUkutshumayela kutshengisa ukuthi siyamthanda uJehova kanye loJesu.—Joh. 14:15; 1 Joh. 5:3.\nUkutshumayela kwenza kukhanye ukuthi lokho uSathane akutshoyo mayelana loJehova ngamanga.—Isaya. 43:10-12; 2 Khor. 4:4.\nHlela ukuthi uzaphuma nini enkonzweni iviki ngayinye ubusunamathela kulokho oyabe usukuhlelile.\nNxa ungathola umuntu olalelayo ungayekeli ukucela ukufunda laye iBhayibhili.\nNxa kusenza, ungasuki ungabalanga umbhalo ekuxoxeni kwakho lothile endlini ngendlu.\nZama ukwengezelela inani lamamagazini owanika abantu.\nBuyela kubo bonke abalalela umlayezo woMbuso.\nSebenzisa izindlela zokutshumayela ezitshiyeneyo.\nTshumayela loba ngaphi lapho okhona.


24 Sep, 2020 - 00:09 2020-09-24T01:24:50+00:00 2020-09-24T00:00:40+00:00 0 Views\nLesi sihloko siveza mgceke ukuthi silokhu siqhubeka ngokuhlela isenzo. Sesikhangele ukuthi siyini isenzo, imihlobo yezenzo kanye lezivumelwano zesenzo. Kusukela lamhlanje sizahlolisisa izimpambosi zesenzo. Ziyini zona izimpambosi zesenzo?\nIzimpambosi zesenzo ngamagama amatsha alengqondo entsha akhiwa ngokusebenzisa izijobelelo eziqwini zesenzo. Izenzo ezizalwa ngale indlela sizibiza ngokuthi yizimpambosi zesenzo. Ziyisikhombisa impambosi zesenzo: 1. Impambosi eyokwenzayenza. 2. Impambosi yokwenziwa 3. Eyokwenzana 4. Eyokwenzisa 5. Eyokwenzela 6. Eyokwenzisisa 7. Eyokwenzeka.\nKuliviki sizaqala ngokufunda impambosi yokwenzayenza. Impambosi le siyakha ngokuphindaphinda isiqu sesenzo. Liyazichaza igama lale impambosi. Litsho ukwenza into ngokungayi ngaphi njengokuthi: 1. Dobhadobha inkunyana uyepheka. 2. Hambahamba kancinyane uqinise umzimba. 3. Yekela ukudlaladlala lapha abanye besebenza. 4. Uthe ukudlayidla waseyekela. 5. Hlafuhlafuna umuthi lo engxenye ungakunceda.\nKwesinye isikhathi singayisebenzisa impambosi le nxa siveza ukuthi ulutho oluthize lwenziwa kalula, kungelabunzima. Izibonelo: 1. Ngifike ngekhaya ngabhalabhala ngasengilala. 2. Usikasike utshani wabuyela ekhaya. Silakho futhi ukuyisebenzisa impambosi le ekulanduleni nxa siveza ukuthi ulutho oluthize kalwenzeki lula. Izibonelo: 1. Imota kazitholwatholwa lapha. 2. Umfana lo ukhanya elolaka, kahlekahleki.\nKuviki ezayo sizaqala ngokuhlolisisa ukwakhiwa kwayo le impambosi yokwenzayenza.


UNOSISA LENKOSANA YASEMHLABAKAZI – Welcome To BCMN Literary Trust\nHomeBlogKids CornerInganekwane kaGogoUNOSISA LENKOSANA YASEMHLABAKAZI\nUNOSISA LENKOSANA YASEMHLABAKAZI\nMay 1, 2021By Barbara NKalaInganekwane kaGogo\nIndaba yethu iyethiwa ngu GOGO uBARBARA NKALA\nSalibonani, salibonani bangane bami abahle, bokhekhe! Lamhla ngiliphathele inganekwane kaNosisa, leNkosana yelizwe lakudaladala elalithiwa yiMhlabakazi. Kuthiwa iNkosi yaseMhlabakazi yayisigugile, isigula. Yayilendodana eyodwa eyayilijaha elihle kakhulu eligcwele ukuhlakanipha, kodwa lalilokhu ingakathathi.\n“Wendodana,” ibiza iNkosi ilele ecansini layo lobukhosi. “Angisaphilanga mfana wami.” INkosana yahlala phansi eduze kukayise, yalalela. “Uyabona ndodana, bengingathokoza ukuthi ngithi ngivalelisa lapha eMhlabakazi ngisuke sengikubeke esihlalweni sobukhosi njalo usuthethe. Uzathatha nini?”\nLakhangela phansi ijaha lathi, “O Nkosi, bengingakayiboni intombi elenhliziyo enhle njalo elothando emuntwini wonke.”\n“Ngiyezwa ndodana. Kusasa ngizathumela isimemezelo ezweni lonke laseMhlabakazi ukuthi izintombi ezifuna ukwendela kuwe, iNkosi yakusasa, zize lapha ukuze sikhethe kuzo indlovukazi ekufaneleyo.”\n“Ngingabonga kakhulu, O Nkosi!” ikhothamisa ikhanda phambi kukayise iNkosana.\nLakanye saphuma isimemezelo sazwakala kuzwekazi lonke leMhlabakazi. Zathokoza izntombi zonke ezasezisebangeni lokwenda. Zalungiselela ukuya emzini weNkosi yaseMhlabakazi. Phakathi kwalezo kwakuloDade, loSazini, izintombi ezazizithanda kakhulu. Bobabili babevame ukukhangelela abanye abantu phansi. Bezwa ukuthi loNosisa laye ulungiselela ukuya emzini weNkosi. Bahleka, bachothoza ukuthi uqhuge laye uzimisele ukuqhugeza esiya khonale emzini weNkosi? UDade wathi, “Asazi ntombi. UNosisa uzakufikelwa ngubani khonale ngonyawo olwatshaywa yipholiyo? Uhamba esithi qhuge, qhuge, futhi kalazigqoko ezinhle. Heee, asazi!”\nNgakusisa zabekelela izintombi zisiya emzini omkhulu weNkosi. ODade loSazini babegaxe imixhaka yabo ilamafutha okugcoba, lamakha ukuze banuke mnandi. Babelomphako. Batshitsha badlula uNosisa bengambingeleli lokumbingelela loba ebakhulumisa. Bamkhangela sengathi yinto eyenyanyekayo. Yena walandela endleleni loba esenguye osemuva. Wazitshela ukuba laye uzaze ayefika emzini weNkosi.\nEndleleni kwakulesalukazi esihawulayo esasihlezi ngaphansi kwesihlala, kuleqhaga elingaselamanzi eduze laso. Sathi sibona oDade loSazini besiza betshitsha sathi kubo,\n“Salibonani zintombi ezinhle!” Basithi jeqe, kwangani babona into enukayo. UDade wathi,\n“Uyasibingelela uyasazi wena salukazi?”\nIsalukazi sathi, “Ngicela uncedo bazukulu. Angiselamanzi. Ngicela liyengikhelela emfuleni laphaya.”\n“Sizaphuza lapho esiyakhona salukazi,” kusitsho uSazini.\n“Ngicela lingicuphele inkobe zenu, linginathise awenu amanzi. Ngomile.”\n“Wena salukazi, awuselandlebe na? Asihambe Sazini. Sizaphuza,” uDade\nUSazini laye wadlula esithi, “Asilamphako wokudlalisa salukazana.”\nWasala enikina ikhanda usalukazi. Zinengi izintombi ezingasimelanga\nisalukazi. Ngelikade kwafika uNosisa, esejuluka yikudinwa kodwa ezimisele ukuyafika\nemzini weNkosi. Wathi ebona isalukazi, wasibingelela ngenhlonipho ebobotheka.\n“Sabona Gogo! Uze uhlale endleleni kwenzenjani Gogo?”\nSabobotheka ngamabende isalukazi sathi, “Bengisiyakukha amanzi\nmntanomntanami. Sengikhathele. Kambe ungangisiza?”\n“Kulungile Gogo. Yekela ngiyekukhela.”\nImilomo kagogo yayimhlophe nke itshengisa indlala. UNosisa wakhupha\numphako wakhe owawususele wawunika uGogo owabonga wagomela. Waqhula\nesiya emfuleni, wakha amanzi waphenduka.\n“Ngiyabonga ntombi yami. Wooo-he, sengikuphuzisile lapho oya khona\n“Ngitsho Gogo. Ngizakuyafika. Awufuni ngikuthwalele ngiyekufikisa ngekhaya\n“Hatshi mzukulu wami. Zihambele. INkosi ikubusise, ikuphe konke okufisayo\nntombi. Ulomusa omangalisayo. Ngikupha izibusiso.”\n“Ngiyabonga Gogo,” ebobotheka uNosisa eqhubeka ngendlela yakhe.\nKhonokho nje wabona esefikile laye emzini weNkosi. Wemukelwa. ODade\nloSazini bambona efika baqhwebana bagigitheka. Bona basebegeze bagcoba\namafutha lamakha. Abafika kuqala babezikhethele amacansi lapho ababezalala\nkhona. UNosisa yena waswela icansi wazigoqa laye ekucineni kwendlu leyo. Ilanga\nZonke izintombi zazingakwazi ukuthi isalukazi sendleleni sasinguGogo\nweNkosana. Kwakuvunyelwene ukuthi sizihlole izintombi zidlula endleleni zisiya\nemzini weNkosi ukuze sibone elobuntu. Zilele izintombi uNosisa wathathwa\nebusuku, wayageza waphiwa izimpahla ezintsha, ezinhle, ezebukhosini. Aaah,\nbangane, wawusungamkhohlwa ukuthi nguNosisa loyana obezihawulela.\nWabamuhle waba yiNkosazana. INkosana yayingasawasusi amehlo ayo kuye.\nKazange ananzelele lokuthi uGogo walapha ekhaya yisalukazi lesiyana ayesibone\nSekudliwe okwekuseni, zonke izintombi kwathiwa ziphume zihlale\nenkundleni. Kwakunxusiwe labanye abantu abanengi kakhulu. Izimbiza zazixhwatha\neziko kuzakuba lidili elikhulu. Indawo eyayizahlala iNkosazana ekhethiweyo\nyayicecisiwe, inhle ihawulekela. ODade loSazini labo babehlezi kwabanengi.\nWanyenyeza uDade wathi, “Sazini, uke wambona nje uQhugeza kulokhu kusile?”\n“Ngitsho fethu, lami bengilokhu ngimthalaza. Engxenye uyangekile wahle\nwabuyela ekhaya,” bagigitheka, abanye abantu baze babakhangela ngobulema babo.\nINkosi yaphuma kuhlatshelelwa yayahlala esihlalweni sayo. INkosana yona\nyahlala lapho okuceciswe khona. Kwasala indawo yeNkosazana. INkosi yaphakamisa\nisandla, kwathi cwaka.\n“Bantu bami, bantu beMhlabakazi, leli lilanga elikhulu ebesililindile. INkosana\nyalapha ekhaya isizakuba yinkosi ezwayo elenkosikazi, iNdlovukazi yalapha\neMhlabakazi. Ngethula kini iNkosazana ekhethiweyo,” yatsho iNkosi ikhombela\nlapho okwathutsha khona intombi enhle icece ithonta ihamba kancane iphahlwe\nyizanyongwana, zigida zitshaya umpululu. Ubuso bakhe babuvaliwe. Yatsha ingoma.\nYakhala yahawula ingungu. Abantu bonke basukuma bema ngezinyawo beqakeza.\nINkosana yahlangabeza iNkosazana ibobotheka, yayihlalisa phansi. Yasivula ubuhlalo\nobabembese ubuso. Yabobotheka iNkosazana ikhangela abantu.\nUDade waphosa wadilikela phansi. USazini wakhamisa umlomo wathi, “A, A,\nuQhug…” wabe eqaleka.\nHeee, bangane! Lingaqali ukuhleka lichothoza abanye. Akuqalwa! Yenzani\nokuhle ngezikhathi zonke, libe lomusa lothando. Kuzalilungela lani. Awu, bangane,\nngithemba liyikholisile inganekwane kaNosisa. Sizahlangana njalo ngesikhathi\nesizayo. Yimi olithandayo, uGogo Barbara Nkala.


Queue Barrier from Dhonaadhi Hitec Innovations. Manufacturer of Queue Stand from india\nHomeCompany ProfileProducts & Services PVC ID Card PrintersIndustrial Cross Cut ShredderPersonal Strip Cut ShredderDepartmental Cross Cut ShredderCross Cut ShreddersView MoreContact UsEmail Enquiry Queue BarrierNext Product » Get QuotesYes! I am interestedFOB Price : Get Price Queue barrier is used to direct the queue in a line or restricts the queue to pass through. Queue barriers is used to maintain the queue. Queue barriers are widely used in Airports, Cinema theatres, shopping malls etc., We Dhonaadhi Hitec Innovations are one of the leading suppliers, distributors and dealers for queue barriers in southern part of India includes Tamil Nadu, Kerala, Karnataka, Andhra Pradesh, Telegana, Andaman and Nicobar Islands, Lakshadweep Islands.\nMore Products: Queue Stand Get Quotes from Dhonaadhi Hitec Innovations\nYour Contact Information: More Products From This Supplier Retractable Traffic ConeRoad SignsSafegate 16Z Metal DetectorsSafegate DZ Metal Detector