Abantu Kabahlalisekanga Ngodaba Oluphanyekwe Emthethwandaba yiMDC Alliance\nUdaba lomkhokheli womanyano oweMovement for Democratic (MDC) Alliance lokuphikisa impumela yokhetho lokudinga umongameli alukhweze emthethwandaba waphezulu elizweni oweConstitutional Court soludale ukungahlaliseki kanye lokungathembi uhlelo lokuvota kuzulu weZimbabwe.\nNgakwelinye icele abahlaziya ezombusazwe bathi kababoni ukuthi umthethwandaba uzaphambana lesinqumo sekhomishini ebona ngezokhetho eye Zimbabwe Electoral Commission (ZEC).\nInengi labantu lithi kalisela themba lokuthi ukhetho lungaqutshwa kungela ngxabanxoza lokwethesana umlandu wokuqilibezela eZimbabwe.\nIgqwetha elisebenza likoBulawayo njalo elindele ukugcotshwa njengelunga lephalamende eNkulumane uMnumzana Kucaca Phulu uthi idale eleConstitutional Court elilidale eliphezulu elizweni yilo elizanquma ukuthi kwenzakaleni phakathi kwensuku ezingamatshumi lane. Uthi bonke abancintisayo balakho ukuthi labo befake awabo amaphepha phambili kokuthi idale lihlale phansi lizwe wonke amacele.\nIdale leSupreme Court lilamalunga ayisitshiyagalolunye, njalo uChief Justice Malaba nguye ozakhetha abahluleli abazatshutshisa loludaba.\nUPhulu wengeze ethi idale lilembali yokulahla izindaba ngezizatho zokuthi kuyabe kulokunye okungaqondanga ethi nxa ekhangelisisa uChamisa ulendaba eqinileyo ngakho umthethwandaba akumelanga ulahle loludaba.\n“Nxa ngikhangele mina ngibona engani UChamisa ulodaba oluqinileyo njalo ngibona engani idale akumelanga lilahle indaba ngenxa yamatechnicalities.”\nOcubungula ezombusazwe uMnu. Butler Tambo uthi umthethwanda lo ngeke uvumele okufunwa nguChamisa ngoba bezakuthi udaba lolu alulethwanga ngendlela eyiyo njalo lobufakazi alabo abeneli.\n“Angikuboni kusenzakala khonokho ngoba lanxa bezimele bodwa omantshi ngabantu abenza umsebenzi kahle.”\nOmunye njalo ohlaziya ezombusazwe umnumzana Zibusiso Masiye uthi leli lithuba eliqala elizweni lokuhlola ngeqiniso ukuthi ilizwe lengatsha zalo selikhululeke kangakanani kuqathaniswa lezombusazwe.\n“Ngibona engani lithuba elikhulu lokuhlolisisa ukuthi ingatsha zelizwe ezeGovernance zikhululeke okunganani, nxa kuyikuthi amajudges ethu aseIndependent kuzabasobala ngendlela abazaphatha ngayo loludaba.”\nUzulu elizweni jikelele uselinde ngamehlo abomvu impumela yaloludaba lokuthi abone ukuthi imithethwandaba yelizweni izimele kumbe lokhe ithatha uhlangothi.\nUmthetho omkhulu welizwe owesisekelo sombuso uvumela ukuphikiswa kwempumela kodwa leli lithuba lakuqala ekhethweni lapho okwenzakala khona kweleZimbabwe ngakho wonke umuntu wesaba ukuthi kuzenzakala njengesikhathini lapho okwaliwa khona ukuthonisiswa kungela sizatho.\nAbanye abancintisayo labo kulolukhetho balayo imvumo yokubhalela umthethwandaba labo bezibika abakufunayo phambilini kokuthi umthethwandaba uzwe loludaba okuvezwe ngomunye wabancintisileyo okhokhela umanyano oweCoalition of Democrats, uMnu. Elton Mangoma, othi laye uzofaka awakhe amaphepha emthethwandaba.\nImpumela yalomthethwandaba izavesa sobala ukulandelwa kwesisekelo sombuso lokuthi ilizwe selisesibangeni siphi sikhangele ekuzibuseni kwalo.


U-Isaka lo-Ishmayeli | Izifundo ZeBhayibhili Zabantwana\nKwasekuleminyaka eminengi u-Abhrahama loSara betshadile. Babetshiye ikhaya labo elihle bayahlala etendeni. Kodwa uSara kazange akhale ku-Abhrahama ngokuthi babesukeleni e-Uri. Wathembela kuJehova.\nUSara wayekufuna kakhulu ukuba lomntwana yikho wathi ku-Abhrahama: ‘Isisebenzi sami uHagari singaba lomntwana kuyabe kungathi ngowami.’ Ngemva kwesikhathi esithile uHagari waba lomntwana ongumfana. Ibizo lakhe kwakungu-Ishmayeli.\nU-Abhrahama eseleminyaka engu-99 loSara eselengu-89, kwafika izivakatshi ezintathu. U-Abhrahama wazibiza ukuthi zizophumula ngaphansi kwesihlahla njalo zidle laye. Uyakwazi ukuthi zazingobani izivakatshi lezi? Kwakuzingilosi. Zathi ku-Abhrahama: ‘Ngalesisikhathi ngomnyaka ozayo wena lomkakho uSara lizakuba lomntwana ongumfana.’ USara wayelalele esetendeni. Wahleka yedwa wathi: ‘Kambe ngingaba lomntwana mina sengiguge kangaka?’\nNgomnyaka owalandelayo uSara waba lomntwana ongumfana njengoba nje ingilosi kaJehova yayithembisile. U-Abhrahama wamnika ibizo elithi Isaka okutsho ukuthi “Uhleko.”\nNgesikhathi u-Isaka eseleminyaka engaba ngu-5, uSara wabona u-Ishmayeli emqala. Wayefuna ukuvikela umntanakhe, yikho waya ku-Abhrahama wamcela ukuthi axotshe uHagari lo-Ishmayeli. Ekuqaliseni u-Abhrahama wayengafuni. Kodwa uJehova wayefuna ukumvikela u-Isaka yikho wathi ku-Abhrahama: ‘Mlalele uSara. Ngizamgcina u-Ishmayeli. Kodwa ngizasebenzisa u-Isaka ukuze ngenze engakuthembisa khona.’\n‘Ngokholo uSara wanikwa amandla okuba lomntwana ngoba wambona njengothembekileyo lowo owayenze isithembiso.’—KumaHebheru 11:11\nImibuzo: USara wezwa izingilosi zisithini ku-Abhrahama? UJehova wamvikela njani u-Isaka?\nUGenesisi 16:1-4, 15, 16; 17:25-27; 18:1-15; 21:1-14; KumaHebheru 11:11


UyaliThokozela Na ILifa Lethu Elingokomoya? | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Argentinean Sign Language Armenian Azerbaijani Azerbaijani (Cyrillic) Bicol Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Colombian Sign Language Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Italian Sign Language Japanese Japanese Sign Language Jarimani Kazakh Kinyarwanda Kirghiz Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luo Malagasy Malay Maltese Mexican Sign Language Myanmar Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Russian Sign Language Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tariyana Thai Tsonga Tswana Turkish Twi Ukrainian Umbundu Uruund Uzbek Venda Vietnamese Wayuunaiki Wolaita Xhosa Yoruba Zande Zande Zulu\n“UZimu watjengisa . . . umusa wakhe kwabatjhili ngokuthatha hlangana nabo itjhaba elibizwa ngebizo lakhe.”—IZE. 15:14.\nYitjho ifundiso engavumelani nemitlolo, bese utjengise nokuthi sivikelwe njani ekuyikholelweni.\nSitjhatjhululwe njani esonweni nokufa?\nUzizwa njani ngobukhosi bakaJehova nendaba ehlobene nabo yokuthembeka kwabantu?\n1, 2. (a) Iyini “indlu kaDavidi,” begodu yakhiwa njani kabutjha? (b) Bobani abakhonza ngobunye njengeenceku zakaJehova namhlanjesi?\nEMHLANGANWENI wesihlopha esibusako owaqopha umlando eJerusalema ngo-49 C.E., umfundi uJakobosi wathi: “USimoni usand’ ukusihlathululela bona uZimu watjengisa njani qangi umusa wakhe kwabatjhili ngokuthatha hlangana nabo itjhaba elibizwa ngebizo lakhe. Amezwi wabaporofidi avumelana poro nalokhu, njengombana imitlolo isithi: ‘Emva kwalokhu ngizabuya, kutjho uZimu, ngizavusa indlu kaDavidi ewileko, ngivuselele okubhidlike kiyo, ngiyakhe godu kabutjha. Yeke boke abantu bazafuna iKosi, boke abatjhili engibabiza bona bangebami. Itjho njalo iKosi eyazisa lokhu emandulo.’”—IzE. 15:13-18.\n2 “Indlu kaDavidi [namkha isigodlo]” yabhidlika iKosi uZedekiya neyimukwa ubukhosi. (Amo. 9:11) Nokho, “indlu” leyo beyizokwakhiwa kabutjha sizukulwana sakaDavidi uJesu njengeKosi yasafuthi. (Eze. 21:27; IzE. 2:29-36) Njengombana uJakobosi atjengisa emhlanganweni owaqopha umlando loya, isiporofido saka-Amosi besizaliseka ngokubuthwa kweendlalifa zomBuso kokubili ezimaJuda nabatjhili. Namhlanjesi, abaseleko bamaKrestu azesiweko bakhonza begodu iingidi ‘zezinye izimvu’ zakaJesu zimunye ekutjhumayeleni iqiniso leBhayibhili njengeenceku zakaJehova.—Jwa. 10:16.\nABANTU BAKAJEHOVA BAQALANA NESITJHIJILO\n3, 4. Abantu bakaJehova bahlala njani baphilile ngokomoya eBhabhiloni?\n3 AmaJuda nekathunjelwa eBhabhiloni, kwaba semtarini ukuthi “indlu kaDavidi” ibhurukile. Njengombana ikolo yamala beyirhagele kangaka eBhabhiloni, abantu bakaZimu bahlala njani baphilile ngokomoya hlangana nokudingiswa kwabo kweminyaka ema-70 kusukela ngo-607 B.C.E. ukuya ku-537 B.C.E.? Basizwa ngilokho okusisizako nathi njengabantu bakaJehova abaphila ephasini elibuswa nguSathana. (1 Jwa. 5:19) Ilifa elingokomoya elinothileko libe nesandla ekwenzeni lokho kukghonakale.\n4 ILizwi lakaZimu elitloliweko liyingcenye yelifa lethu elingokomoya. AmaJuda ebekadingiselwe eBhabhiloni bekanganayo imiTlolo eCwengileko epheleleko, kodwana bekawazi umThetho kaMosisi, obandakanya nemiThetho eliTjhumi. Bekazazi “iingoma zeZiyoni,” azikhumbula nezaga ezinengi, begodu bekajayelene nezenzo zeenceku zakaJehova zekadeni. Kwamambala, amaJuda lawo bekalila nekakhumbula iZiyoni, begodu azange amkhohlwe uJehova. (Funda IRhalani 137:1-6.) Lokho kwawabulunga aphilile ngokomoya ngitjho nanyana bekaseBhabhiloni, ikaba yeemfundiso nokuziphatha kwekolo yamala.\nIFUNDISO KAZIQUNTATHU AYISIYITJA\n5. Ngibuphi ubufakazi baboziquntathu abangokwekolo esibufumana eBhabhiloni neGibhide yamandulo?\n5 Uziquntathu ongokwekolo bekayingcenye eveleleko yokukhulekela kweBhabhiloni. Omunye uziquntathu weBhabhiloni bekabandakanya uSin (uzimu wenyanga), uShamash (uzimu welanga), no-Ishtar (uzimukazi wenzalo nepi). EGibhide yamandulo, bekukholelwa ukuthi uzimu utjhade nozimukazi ombelethele indodana, “bese lokho kwenze uziquntathu obandakanya ubaba, kanti-ke, ubaba loyo bakangabi yikosi ngaso soke isikhathi, ngasikhathi bekaneliswa kukuba yikosana, kukulapho uzimu oveleleko kungilowo omsikazi.” (New Larousse Encyclopedia of Mythology) Omunye uziquntathu weGibhide bekahlanganisa uzimu u-Osiris, uzimukazi u-Isis, nendodana yabo uHorus.\n6. Ungamhlathulula njani uZiquntathu, begodu sivikelwe njani ekukholelweni amala anjalo?\n6 NeSingabukrestu inoZiquntathu wayo. Abafundisi bathi uBaba, iNdodana, nomoya ocwengileko banguZimu munye. Kodwana lokho kusahlela ubukhosi bakaJehova, kwenze kubonakale ngasuthi mthathu amunye—okutjho ukuthi, uyingcenye yinye kaZimu okathathu. Abantu bakaZimu bavikelekile ekukholelweni amalakazi angaka ngombana bavumelana namezwi aphefumulelweko la: “Lalela Israyeli: UJehova uZimu wethu nguJehova munye.” (Dut. 6:4) UJesu wawadzubhula amezwi lawo, begodu ngimuphi umKrestu weqiniso ongaphikisana naye?—Mar. 12:29.\n7. Kubayini kungakghoneki ukuthi umuntu okholelwa kuZiquntathu abhabhadiswe atjengisa ukuzinikela kuZimu okwamukelekako?\n7 Ifundiso kaZiquntathu iphikisana nomlayo uJesu awunikela abalandeli bakhe wokuthi ‘benze abantu bazo zoke iintjhaba babe bafundi, bababhabhadise ebizweni lakaBaba, neNdodana, nomoya ocwengileko. (Mat. 28:19) Bona abhabhadiswe njengomKrestu wamambala nanjengomunye waboFakazi bakaJehova, umuntu kufuze amukele ubukhulu bakaBaba, uJehova, nesikhundla negunya leNdodana kaZimu, uJesu. Umuntu ozokubhabhadiswa kufuze akholelwe nokuthi umoya ocwengileko umamandla kaZimu asebenzako, ingasi ingcenye kaZiquntathu. (Gen. 1:2) Umuntu oragela phambili akholelwa kuZiquntathu angekhe abhabhadiswa njengetshwayo lokuzinikela kuJehova uZimu okwamukelekako. Qala bona sithokoza kangangani ngokuthi ilifa lethu elingokomoya lisivikele ekukholelweni ifundiso ehlambalaza uZimu le!\nUKUSEBENZELANA NEMIMOYA KUYAVELA!\n8. Bewuyini umbono wabantu beBhabhiloni ngabozimu namadimoni?\n8 Ukucabanga okungokwekolo eBhabhiloni kwaba yikundla okutjhagala kiyo iimfundiso zamala, abosingazimu, amadimoni, nokusebenzelana nemimoya. I-The International Standard Bible Encyclopaedia ithi: “Ebebalama abozimu bekolo yeBhabhiloni ngokuqakatheka, madimoni ebekanamandla wokuhlunguphaza abantu ngemihlobohlobo yamagulo womzimba nengqondo. Ingcenye ekulu yokukhulekela kwabo beyidzimelele epini ehlahlathelisako yokulwa namadimoni la, begodu kiyo yoke indawo bekukhonjelwa abozimu bona basize ekulwisaneni nawo ngomthandazo.”\n9. (a) Ngemva kokudingiselwa eBhabhiloni, amanye amaJuda aba njani bongazimbi beemfundiso zekolo yamala? (b) Sivikelwe njani eengozini zokutjhebisana namadimoni ngokuzithandela?\n9 Ngemva kokudingiselwa kwawo eBhabhiloni, amaJuda amanengi aba bongazimbi beemfundiso ezingavumelani nemitlolo. Njengombana amukela iimfundiso zamaGirigi, amaJuda amanengi azibeka elawulweni lamadimoni ngombana amukela ikolelo yokuthi amadimoni angawenzela okuhle namkha okumbi. Ilifa lethu elingokomoya lisivikela engozini yokutjhebisana namadimoni ngokuzithandela, ngombana siyazi ukuthi uZimu wazilahla izenzo zeBhabhiloni zokusebenzelana nemimoya. (Isa. 47:1, 12-15) Ngaphezu kwalokho, sinqotjhiswa mbono kaZimu ngokusebenzelana nemimoya.—Funda uDuteronomi 18:10-12; IsAmbulo 21:8.\n10. Kungathiwani ngezenzo neenkolelo zeBhabhiloni Ledumo?\n10 Ukusebenzelana nemimoya azange kwenziwe babantu beBhabhiloni kwaphela kodwana kwenziwa nabasekeli beBhabhiloni Ledumo, umbuso wephasi wekolo yamala. (IsAm. 18:21-24) I-The Interpreter’s Dictionary of the Bible ithi: “IBhabhiloni [Ledumo] lihlanganisa okungaphezu kombuso wephasi munye namkha isiko. Lihlathululwa ngokurhagala kokukhulekela iinthombe kunokuba yindawo ethileko namkha imikhawulo yesikhatjhana.” (Vol. 1, k. 338) IBhabhiloni Ledumo lisesekhona, begodu lizele ukusebenzelana nemimoya, ukukhulekela iinthombe, nezinye izono—kodwana amalanga walo abaliwe.—Funda IsAmbulo 18:1-5.\n11. Ngiziphi iinyeleliso ekhesazigadangisa malungana nokusebenzelana nemimoya?\n11 UJehova wathi: “Angekhe ngikukghodlhelelele ukusetjenziswa kwamandla angazwisisekiko.” (Isa. 1:13) Ukusebenzelana nemimoya kwadlala indima ebonakalako ekucabangeni kwangekhulu le-19 leminyaka. Ngalokho i-Zion’s Watch Tower kaMeyi 1885 yathi: “Ikolelo yokuthi abahlongakeleko bayaphila kwenye indawo namkha kobunye ubujamo ayisiyitja. Beyiyingcenye yeenkolelo zabantu bemandulo, begodu imrabho wazo zoke iinolwana.” Isihlokwesi saveza nokuthi ikolelo engavumelani nomtlolo yokuthi abahlongakeleko bangakhuluma nabaphilako “ibe sigubuzeso nesihlohlomezelo sokukhohlisa okwenziwa ‘madimoni’ azenza ngasuthi amimoya yabantu abahlongakeleko. Ayiraga ngetjiseko indlela yawo le yokuzifihla, ngokwenza njalo andisa ukulawula kwawo iingqondo namaphilo wabantu abanengi.” Incwajana yakade ethi What Say the Scriptures About Spiritism? yanikela iinyeleliso ezifanako, njengombana kunjalo nangeencwadi zethu zamva nje.\nINGA-KGHANI IMIPHEFUMULO IYATLHAGA EPHASINI LABAHLONGAKELEKO?\n12. Wathini uSolomoni ngobujamo babahlongakeleko?\n12 “Boke abalaziko iqiniso” bangawuphendula umbuzo loyo. (2 Jwa. 1) Ngaphandle kokunanaza sivumelana namezwi kaSolomoni athi: “Inja ephilako ingcono kunebhubezi elifileko. Ngombana abaphilako bayazi bonyana bazokuhlongakala, kodwana abahlongakeleko, abazi litho . . . Koke isandla sakho esikufumanako bona sikwenze, kwenze ngawo woke amandla wakho, ngombana akunamsebenzi nakwazi nakuhlakanipha eTjhiyoli [ethuneni], indawo oya kiyo.”—Mtj. 9:4, 5, 10.\n13. Isiko nekolo yamaGirigi yaba namuphi umphumela emaJudeni?\n13 AmaJuda bekasebujamweni bokuba nelwazi ngobujamo babahlongakeleko. Nokho, iGrisi neyihlukaniselwa abojenerali baka-Alexander omKhulu, kwenziwa imizamo yokubumbanisa uJuda neSiriya ngezinto ezinjengekolo nesiko lamaGirigi. Ngebanga lalokho, amaJuda amukela iimfundiso zamala zokuthi umphefumulo womuntu awufi nokuthi kunendawo yokuhlunguphazwa ngaphasi kwephasi. AkusimaGirigi eze nekolelo yokuthi kunendawo ngaphasi kwephasi ezele imiphefumulo etlhagako, ngombana amaBhabhiloni bekakholelwa ukuthi “iphasi elingaphasi kwephasi . . . liyindawo ezele izinto ezithusako, . . . libuswa bozimu namadimoni aziinkakaramba nanelunya.” (The Religion of Babylonia and Assyria) Liqiniso, abantu beBhabhiloni bebakholelwa ukuthi umphefumulo awufi.\n14. UJobhi no-Abrahama bebanaliphi ilwazi ngokufa nevuko?\n14 Ngitjho nanyana indoda elungileko uJobhi gade inganayo imiTlolo, beyilazi iqiniso ngokufa. Godu wayelela ukuthi uJehova unguZimu onethando olulukela ukumvusa. (Job. 14:13-15) No-Abrahama bekakholelwa evukweni. (Funda uHebheru 11:17-19.) Njengombana kungeze kwenzeka ukuvusa umuntu ongahlongakali, amadoda asaba uZimu lawo bekangakholelwa ukuthi umuntu unomphefumulo ongafiko. Kusepakameni ukuthi umoya ocwengileko wasiza uJobhi no-Abrahama bona bazwisise ubujamo babantu abahlongakeleko batjengise nekholo evukweni. Amaqiniso la nawo ayingcenye yelifa lethu.\nSiVikelwe Njani Eenkolelweni ZaMala?\n“Lalela Israyeli: UJehova uZimu wethu nguJehova munye.”—Dut. 6:4\n“Angekhe ngikukghodlhelelele ukusetjenziswa kwamandla angazwisisekiko.”—Isa. 1:13\n“Kodwana abahlongakeleko, abazi litho.”—Mtj. 9:5, 10\n15, 16. Sitjhatjhululwe njani esonweni nekufeni?\n15 Siyathokoza nangokuthi uZimu wembule iqiniso ngendlela yakhe yokusitjhaphulula elifeni lesono nokufa esilizuze ku-Adamu. (Rom. 5:12) Siyalemuka ukuthi uJesu ‘bekangakazeli ukuzokwenzelwa, kodwana ukuzokwenzela, anikele ipilo yakhe ibe yihlawulo yabanengi.’ (Mar. 10:45) Kuthabisa kwamambala ukwazi ‘ngokuhlengwa ngoKrestu Jesu osikhululako’!—Rom. 3:22-24.\n16 AmaJuda nabatjhili bangekhulu lokuthoma bekutlhogeka bona batjhuguluke ezonweni zabo begodu batjengise ikholo emhlatjelweni kaJesu wesihlengo. Ngaphandle kwalokho bebangeze balibalelwe izono zabo. Kusesenjalo nanamhlanjesi. (Jwa. 3:16, 36) Nengabe umuntu ukakarela eemfundisweni zamala, njengoZiquntathu nokungafi komphefumulo, angekhe azuze esihlengweni. Kodwana thina singazuza. Sazi iqiniso ‘ngeNdodana [kaZimu] ethandekako, ngayo esinokuhlengwa nokulitjalelwa kwezono zethu.’—Khol. 1:13, 14.\nRAGELANI PHAMBILI NJENGABANTU BEBIZO LAKAJEHOVA!\n17, 18. Sikufumanaphi ukwaziswa okulisizo ngomlando wethu, begodu singazuza njani ekufundeni ngawo?\n17 Kusesekunengi esingakutjho ngeemfundiso zeqiniso esinazo, okuhlangabezanwe nakho kwethu njengeenceku zakaZimu, neembusiso ezingokomoya nezingokwenyama esizithabelako. Sekudlule amatjhumi weminyaka IziNcwadi Zonyaka zineendaba ezithabisako zomsebenzethu ephasini loke. Umlando wethu udenjwa emavidiyweni athi Izenzo Ezibonisa Ukholo, Ingxenye 1 no-2, neencwadini ezinjengethi OFakazi BakaJehova—Abamemezeli BoMbuso KaNkulunkulu. Godu abomagazini bethu banokulandisa komuntu mathupha okukhuthazako kwabakhulekeli abathandekako esikunye nabo.\n18 Siyazuza ngokufunda umlando wehlangano kaJehova ngombono olinganiselweko, njengombana nama-Israyeli azuza ngokucabanga ngendlela uZimu awatjhaphulula ngayo ebukghobeni beGibhide. (Eks. 12:26, 27) Njengeqhegu ebelingafakaza ngezenzo zakaZimu ezimangalisako, uMosisi wakhuthaza ama-Israyeli: “Khumbulani amalanga wakade, nicabangele iminyaka edlulileko esizukulwaneni ngesizukulwana; buza uyihlo, uzokutjela; amaqhegu wenu, azokutjho kini.” (Dut. 32:7) ‘Njengabantu bakaJehova nomhlambi wedlelo lakhe,’ soke sirhuwelela idumo lakhe ngethabo begodu sitjele abanye ngezenzo zakhe zamandla. (Rha. 79:13) Ngaphezu kwalokho, senza kuhle ngokuhlahluba umlando wethu, sifunde kiwo, sibhincele nengomuso.\n19. Njengombana sinokukhanya okungokomoya, kufuze senzeni?\n19 Siyathokoza ngokuthi asizuli ebumnyameni kodwana sinokukhanya okungokomoya okuvela kuZimu. (IzA. 4:18, 19) Ngalokho asitaditjheni iLizwi lakaZimu ngekuthalo begodu sihlanganyele iqiniso nabanye ngetjiseko ngomoya womthandazo womrhalani owadumisa umBusi weNdawo Yoke uJehova ngamezwi athi: “Ngizokukhuluma ngokulunga kwakho, wena wedwa. Zimu, ungifundisile kusukela ebutjheni bami, begodu bekube nje ngiragela phambili ngikhuluma ngemisebenzi yakho emangalisako. Maye Zimu, ngitjho nanyana sengimdala namkha ngineenhluthu ezimhlophe, ungangitjhiyi, bekube kulapho ngilandisa ngesandla sakho eenzukulwaneni, kibo boke abasezako, ngamandla wakho.”—Rha. 71:16-18.\n20. Ngiziphi iimpikiswano eembili ezihlobeneko ezikhona nje, begodu wena uzizwa njani ngazo?\n20 Njengabantu bakaJehova abazinikeleko, siyazilemuka iimpikiswano ezihlobeneko ezimalungana nobukhosi bakaZimu nokuthembeka kwabantu. Kwamambala, sitjhumayela iqiniso elingeze laphikiswa lokuthi uJehova mBusi weNdawo Yoke, ofanelwe kuzinikela kwethu ngehliziyo yoke. (IsAm. 4:11) Sinomoya wakhe ocwengileko, sitjhumayela iindaba ezimnandi kwabathobekileko, sithobe abaneenhliziyo eziphukileko, sitjhiriye nabalilako. (Isa. 61:1, 2) Naphezu kwemizamo kaSathana elilize yokubusa abantu, silithokozela khulu ilifa lethu elingokomoya begodu sizimisele ukuhlala sithembekile kuZimu sidumise umBusi weNdawo Yoke uJehova nje bekube phakade.—Funda IRhalani 26:11; 86:12.\nUJehova usebenzise iimvumelwano ezisithandathu eziqinisekisa ukuthi umBuswakhe uzowufeza umnqophwakhe. Iimvumelwanezi zingasisiza njani bona siqinise ukukholwa kwethu?


Revision as of 18:11, 17 April 2009 (view source)\n[[Image:Korobkova-1.jpg|250px|thumb|right|Figure 1. aslkjfsdklf]]\n[[Image:Korobkova-1.jpg|250px|thumb|right|Figure 1. Schematic view of the experimental apparatus with insets: (a) binary time series indicating direction of flagella rotation, and (b) clockwise bias versus time.]]\n[[Image:Korobkova-2.jpg|250px|thumb|right|Figure 2. aslkjfsdklf]]\n[[Image:Korobkova-3.jpg|250px|thumb|right|Figure 3. aslkjfsdklf]]\n[[Image:Korobkova-3.jpg|250px|thumb|right|Figure 3. Behavioral variability]]


Umsila kaHaruki | Nal'ibali\nHome | Story Resources | Multilingual stories | Umsila kaHaruki\nThis story is also available in: English / Afrikaans / isiXhosa / isiZulu / Sepedi / Sesotho / Setswana / Siswati / Tshivenda / Xitsonga / Setswana\nEkadeni imiqasa kade inemisila emide emihle, emide, enamaboya emhlophe egade ziyitjikizisa lokha nayithabileko namkha nayithakasileko. Ngesikhatheso, yoke imiqasa beyihlala phezu kwesihlengele, esihlukaniswe nenarhambala ngobubanzi, nangomlambo ophehla amagwebu. Nanyana imiqasa beyikwazi ukududa, beyingakghoni ukufika enarhenimbala, ngombana ngemlanjeni bekuhlala amadazeni weengwenya ezikulu, ezilihlaza satjani nezilambileko. Iingwenyezi ayikho into ebeziyithanda ukudlula ukudla isidlo sekuseni, semini nesentambama somqasa. Ngalokho-ke ngamalanga boke abonina bemiqasa bebatjela abentwana babo bonyana, “BADLALELE KUDE neendawo ezimagega nelwandle ezinesanda! BADLALELE KUDE namanzi! BADLALELE KUDE nendawo ezineengwenya ezithusako nezilambileko!”\nLokha imiqasana nayisalalele abomanina, yaphila ipilo ehle enethabo, yeqayeqa ngaphasi kwemithi iphangelana utjani namathuthumbo akhula magega nayo. Kodwana lokha imiqasa nasele ikhulile, eminye yayirhalela ipilo etjengisa isibindi. “Kufuze ukuba mnandi khulu enarhenimbala!” batjho njalo komunye nomunye. “Kufuze ukuba nezinto ezimnandi zokudla khona, kunye neenlwana ezinengi ekungadlalwa nazo. Akukalungi bonyana singakwazi ukuya khona!”\nNgelinye ilanga, umqasa omncani khulukhulu othanda ukudlala obizwa ngokuthi nguHaruki, waba nombono omuhle khulu. “Niyazi kobana yini?” waqhotjhela abangani bakhe. “Namhlanjesi ngizokubalekela enarhenimbala!” Akekho ebanganini bakhe owamkholwako, kodwana uHaruki akhenge abenendaba. “Ningiqale!” watjho yena, eqela endaweni emagega nomlambo enesanda.\nLokha uHaruki nafika emphethweni womLambo, warhuwelela ngokuzithemba, “Yeyi, Kosi yeeNgwenya! Phuma ngemanzini! IKosi yemiQasa ifuna ukukhuluma nawe!” Abangani bakaHaruki bathuthumela, badosa ummoya lokha ingwenya ekekenisileko idosela umzimbayo onamandla esandeni. Akhange khebayibone into ethusa kangakaya. Ingwenya yageda amehlwayo kabuthaka, yase ithi, ngelizwi elikhulu, elibhodlako, “Iye, ngingakwenzelani, wena sidalwa esincani esinekani?”\n“Kuhle,” kwatjho uHaruki ngokuzithemba, angatjengisi ukwesaba nakancani, “Ngicabanga bonyana sikhathi sethu njengamakhosi bonyana silinganise imibuso yethu. Kokuthoma ngizakubala zoke iingwenya, nawe ungabala yoke imiqasa. Ngalokho sizakwazi ukubona bonyana ngubani phakathi kwethu unombuso onamandla.”\nIkosi eyingwenya akhenge ikholwe itjhudu layo. Yacabanga ngesidlo esimnandi ezokubanaso lokha nasele kusikhathi sayo sokubala. “Mqondo omuhle loyo,” yatjho kabuthaka, ikhambisa ilimi layo kabuthaka phezu kwamazinyo asarulani, amasungulwana. Yaphenduka, sakuzisonga yabuyela ngemanzini. Msinyana amanzi azamazama, lokha iingwenya nazithoma ukurhema zenza umjeje omude ngemva kwakhe ngemlanjeni.\n“Awuzwake!” kwatjho uHaruki, akekenisele abangani bakhe. Weqela phezu komhlana wengwenya yokuthoma, watjikizisa umsilakhe lokha nakathoma ukubala. Abangani bakhe badosa ummoya ngokumangala lokha nababona lokho ayekwenza. “Kunye! Kubili! Kuthathu!” ubalela phezulu, weqa asuke phezu komhlana wenye iingwenya, eqele phezu kwenye. “Kune! Kuhlanu! Kuthandathu! Kukhomba!” waragela phambili, atjikizisa umsila wakhe omude, omhlophe lokha nakeqako asondela eduze nenarhambala. Ngemuva kwemizuzu emihlanu, abangani bakhe bebabona intwanyana encani nje inande irhuwelela yeqa kude le nabo.\n“Matjhumi alithoba nabunane! Matjhumi alithoba nathoba! Likhulu!” Kwanjesi bekungasenangwenya phambi kukaHaruki – besele kusesandeni magega nelwandle. Lokha nakeqela phasi asuka emhlana wengwenya yokugcina, warhuwelela ngokuthaba okukhulu. “YELELE! YELELE! NGINIDLELEZELE!” wazikghantjhela lokha nakaphezulu emmoyeni eqela esandeni. “Nina zingwenya ezinelunya ningenzele ibhlorho lokuya ngenarhenimbala!” lokha ingwenya yokugcina nayizwa amagama la, yajuguja ihlokwayo yabetha umsila kaHaruki MSINYANA khulu! UHaruki warhuwelela ngokuthuka, kodwana waragela phambili eqayeqa yoke indlela magega nelwandle. Akhenge abanendaba nokuthi ulahlekelwe msila ngombana uyitholile ikululeko yakhe. Kungalokho nanamhlanjesi, imiqasa inemisila emifitjhani, eziintontjana, njengoHaruki.


16 May, 2019 - 00:05 2019-05-15T21:28:38+00:00 2019-05-16T00:03:20+00:00 0 Views\nSIYAQHUBEKA ngohambo lwethu lapho esesifike khona lapho esifuleni sekumele bachaphe. Sinanzelela ukuthi uSimilo wayeligabazi lendlela nanko nje lendlela yakhona wayengayi phumputhi kunjalo nje esenza nje okomuntu ovele elolwazi ngayo.\nUmtshayeli wabuye njalo wayisusa imota loba nje yayisingathi isisifa, baqhubeka-ke bedinga indawo yokuchapha baze bathola indawo eyayichayekile kulapho abathola khona ithuba lokuchapha.\nDuku duku nje imota yazimela yathi ntsi, wazama konke ayekwenelisa. USimilo wacina esevula isiphumulo semota laye evele nje esengumhlanga eseqhuqha okomhlanga.\nNgemva kokuhlolisisa wabuya njalo wazama ukuyivusa imota yala yathula zwi. Khonapho nje wabonakala esekhangela phezulu elokwethuka, masinyazana kwezwakala umsindo wendizamtshina idlula phezu kwamakhanda abo. Pho kwasekuvela mhlolo bani ngemva kokuthi basebezibona labo sebephunyukile emlonyeni wesilwane, uvalo lwaselubaqede nya emoteni.\nUSimilo wabonakala laye ezilahla ngaphansi kwemota ngelokuzama ukucatsha. Kwasekusobala ngempela ukuthi basebebonakele elihlweni lesitha yinto ababezayithini-ke leyo nxa isinjalo.\nIsidlulile leyo ndizamtshina encinyane uSimilo wavula isivalo wabazisa labo ukuthi basebebonakele, ngokokuqala ukuthi laye abonakale engowethukileyo, lokhu kwamangalisa uMzila ukuthi kambe ngemva kokwedlula ebunzimeni obungakaya basebengethuswa ngokuyindizamtshina nje okuncinyane okwasekwedlule kwanyamalala.\nIndlela uSimilo abonakala eseqhaqhazela ngayo kusobala nje ukuthi yena wayelo lwazi thile ngendizamtshina lezi, kuye kwakungasiwo mdlalo omncinyane ukubonakala kwendizamtshina mhlawumbe yayisidlule yayabika phambili ukuthi kwakulabantu thize abasolisayo, okutsho nje basebengabona seziqothula sekungokunye.\nMasinyazana nje wabonakala edinga dinga emoteni lapha wasephuma lesigxingana asisebenzisa ukukhangela ngelokuhlola indawana yonke nje, wazula zulisa amehlo akhe ethe khoxo kuleso sigxingi.\nKwakusobala nje ukuthi kukhulu ayekubona ngamehlo esigxingi. Ngokuphazima kwelihlo wabonakala ngesimnyama esetshona ngemva kwemota lapho afika khona wahwatsha uhlobo lombhobho. Kwabasobala-ke ukuthi lapho kwasekufiwa ngempela.


13. November 2015 um 6:32\n16. November 2015 um 1:56\n16. November 2015 um 1:40


Husband of Lomgeibelo Lulane, of Peak, Swaziland.\nCemetery/memorial reference: Military Plot 16. Row J. Grave 9.


Umlando: Ngibe Ngikho Koke Kibo Boke Abantu\nFUNDA NGELINYE ILIMI Acholi Afrikaans Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Dutch Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Georgian Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian IsiNdebele Isoko Japanese Jarimani Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mixe Mongolian Moore Myanmar Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tok Pisin Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Urhobo Uruund Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\nNgibe Ngikho Koke Kibo Boke Abantu\n“Nawungabhajadiswa, ngizokutjhiya mina!” Bekungomnyaka ka-1941 ubaba nakazakuthusela umma ngamezwi la. Ngitjho nanyana amthusela, umma wabetha phasi ngenyawo wathi nakukubhajadiswa ngizokubhajadiswa. Begodu wabhajadiswa watjengisa ukuthi uzinikele kuJehova uZimu. Ubaba wenza njengombana bekathembisile, waziphi inarha. Kazi mina-ke ngesikhatheso bengineminyaka ebunane kwaphela.\nOKUHLE kukuthi vele iBhayibheli bese ngilithanda. Umma bekangiphathela iincwadi ezisekelwe eBhayibhelini, bengizithanda khulu izinto ebekukhulunywa ngazo eencwadinezo khulukhulu imifanekiso. Nakungubaba yena bekangafuni nokuthi umma angitjele ngezinto ebakazifunda eBhayibhelini. Kodwana bekuthi ubaba nakasaphumile sinomma sifunde, phela benginelulukelo lokwazi ngapha nginemibuzo-kazi eminengi. Ngebanga lokufunda kwamokho, nami ngaqunta ukunikela ipilwami kuJehova. Ngabhajadiswa-ke nangineminyaka elitjhumi ngo-1943, eBlackpool, ese-England.\nUKUTHOMA KWAMI UKULOTJHA UJEHOVA\nKusukela mhlokho mina nomma besihlala sizipha isikhathi sokutjhumayela. Besithi nasifundisa abantu ngomlayezo weBhabheyibheli, sisebenzise ama-phonograph. Izintwezi bezizikulu zibudisi nokubabudisi, phela bezimakhilogremu ayi-4.5. Akhusucabange, umsanyana ongangami adosa yinye yazo!\nNangineminyaka eli-14 bese ngifuna ukuphayona. Umma wathi akhengiyokukhuluma ne-brethren (kwanjesi babizwa ngokuthi bajikelezi). Umjikelezi wathi akhengilinge ukufunda ukwenza umsebenzi othileko, ukuze ngizisekele njengombana ngiphayona. Ngenza njengokutjho kwakhe. Kwathi sekuphele iminyaka emibili ngisebenza, ngayokukhuluma nomunye umjikelezi ngamtjela ukuthi ngingathanda ukuphayona. Wavele wathi, “Tjhinga khona!”\nNgo-Apreli 1949 mina nomma saphutha yoke ifenitjharethu endaweni ebesiqatjhe kiyo, safudukela eMiddleton ehlanu kweManchester sayokuthoma ukuphayona lapho. Ngemva kweenyanga ezine, ngakhetha omunye umzalwana ukuthi siyokuphayona soke. I-ofisi legatjha lathi kungcono nange singaya ebandleni ebelisanda ukuthonywa e-Irlam. Bese umma yena waphayona nomunye udade kelinye ibandla.\nNgitjho nanyana bengineminyaka eli-17 kwaphela, mina nomzalwana ebengiphayona naye besiraga imihlangano, ngombana bebabancani khulu abazalwana abafanelekela ukuraga imihlangano. Ngemva kwesikhathi esithileko, ngathunyelwa eBandleni leBuxton, ebandlenelo kwamambala bekunetlhogeko ngombana belinabatjhumayeli abambalwa. Zoke izintwezi bezingilungiselela izabelo ebengizozithola ngokukhamba kwesikhathi.\nNgesikhathi sikhangisa ikulumo nabanye abafowethu eRochester, eNew York, ngo-1953\nNgomnyaka ka-1951 ngazalisa iforomo lokuya esiKolweni seBhayibhili seGiliyadi. Bese kwathi ngoDisemba 1952, ngamenyelwa ukuthi ngingenele zepi. Ngabawa ukuthi ngitjhaphuluke ukuze ngikghone ukutjhumayela umtjhawutjhile, kodwana ikhotho yathi awa nginamala angisimtjhumayeli. Yeke ngabotjhwa iinyanga ezisithandathu. Ngathi ngisesejelapho isibawo sami saphendulwa, ngamenyelwa eklasini lama-22 leGiliyadi. Emaswapheleni ngoJulayi 1953 bengisesikepeni esibizwa nge-Georgic siyikhombe eNew York.\nEkufikeni kwami ngo-1953 ngakghona ukuya emhlanganweni onesihloko esithi, Umphakathi Wephasi Elitjha. Bese ngakhamba ngesitimela ngaya eSouth Lansing, eNew York la bekunesikolo khona. Nakuyimali yona benginganayo, phela bengisanda ukuphuma ejele. Ngathi nangiqeda ukuhlika esitimeleneso ngathatha ibhesi ezongisa eSouth Lansing, kwafuze ngiboleke imali engange-25-cent komunye wabakhweli.\nISABELO SAMI SAKWENYE INARHA\nIsiKolo seGiliyadi sasenza bona sikghone ukuba “ngikho koke kibo boke abantu,” esabelweni sethu sokuba ziinthunywa zevangeli. (1 Kor. 9:22) Mina noPaul Bruun, kunye noRaymond Leach sabelwa enarheni yePhilippines. Salinda iinyanga ezimbalwa bona sifumane iimvumo zethu zokufudukela khona, bese sathi nasizifumanako sakhamba ngesikepe. Sakhamba ngaseRotterdam, eMediterranean Sea, eSuez Canal, kwaba yi-Indian Ocean, eMalaysia, neHong Kong. Ikhambwelo lasithatha amalanga ama-47 elwandle! Emaswapheleni ngomhlaka-19 Novemba 1954, safika eManila.\nNginomzalwana ebengiyibambe naye ekubeni sithunywa sevangeli uRaymond Leach, sikhambe amalanga ama-47 ngesikepe siyikhombe ePhilippines\nKwaba kuthoma kwami ukufunda abantu abatjha, indawo etja nelimi elitjha. Ekuthomeni sobathathu njalo sabelwa ebandleni lendaweni ebizwa ngokuthi yi-Quezon, begodu inengi labantu balapho likhuluma isiNgisi. Ngitjho nanyana bese kudlule iinyanga ezisithandathu silapho kodwana besazi amagama ambalwa nje wesiTagalog. Kodwana okuhle kukuthi isabelo sethu esilandelako besizosisiza silungise umraro loyo.\nNgelinye ilanga ngoMeyi 1955, sathi nasibuyela endaweni ebesihlala kiyo mina noMzalwana uLeach safumana iincwadi ezimbalwa ngelawini lethu. Sathi nasizifundako sathola ukuthi sesabelwe ukuba bajikelezi. Kazi ngesikhatheso bengineminyaka ema-22 kwaphela, isabelwesi sanginikela amathuba amanengi wokuba “ngikho koke kibo boke abantu” ngeendlela ezitja.\nLa-ke bengibeka ikulumo ngelimi lesi-Bicol emhlanganweni wesigodi\nIsibonelo salokho, ngabeka ikulumami yokuthoma ngingumjikelezi. Ikulumo leyo ngayibekela esitolo sendaweni leyo. Ngavele ngabona ukuthi bekumkhuba ngalezankathi ePhilippines, ukuthi ikulumo yenengi vele bekungeyomphakathi! Njengombana bengikhambela amabandla amanengi, ngabeka iinkulumo ematendeni, emamakethe, emagrawundini we-basketball, emaphageni nemakhoneni wamadorobho. Bese ngathi nakufuze ngiyokubeka ikulumo eDorobheni leSan Pablo emakethe kweza izulu, yeke khenge ngisakghona ukuyibeka. Ngabuza abazalwana ukuthi kungaba njani nange ngingayoyibekela eWolweni lomBuso. Abazalwana babuza bathi, alo singayibika na ikulumo le sithi bekungeyenengi ingakabekelwa umphakathi?\nNasifika eendaweni abazalwana bebasisa emizinabo. Ngitjho nanyana bebanganamizi yakonokutjho, kodwana ukuhlwengeka khona bezihlwengekile. Umbhedami bekumumedzi olukwa ngomhlanga namkha umqobosi, ifluru yona beyenziwe ngeplanka. Neendawo zokuhlamba nazo bezisebaleni, yeke ngafunda ukuhlambela ebaleni. Besikhamba ngejeepney (ibhesana yePhilippines) ngezinye iinkhathi ngesikepe nasiya eenhlengeleni. Solo ngathoma ukwenza yoke imisebenzi le, akhenge khengibe nekoloyi ekungeyami.\nUkutjhumayela nokuvakatjhela amabandla kwangisiza ngafunda isiTagalog. Akhenge khengingene iklasi yokufunda ilimeli, kunalokho bengilifunda nangitjhumayela nabafowethu nabodadwethu esimini nesifundweni. Abafowethu nabodadwethu nabo bebafuna ukungibona sengilazi ilimeli, kungakho ngikuthokoza khulu ukuba kwabo nesineke nokungibuka kwabo.\nNjengombana isikhathi sikhamba kwafuze ngenze amatjhuguluko amanye godu, ngombana bengifumana izabelo ezitja. Ngomnyaka ka-1956 nakuza uMzalwana uNathan Knorr emhlanganweni, ngabelwa bona ngisebenze ngeendaba eziqophe umlando emhlanganweni. Bengingawazi umsebenzi lo, kodwana abafowethu bangisiza khulu. Kwathi kungakapheli nomnyaka kuphele umhlangono loyo, kwaba nomunye umhlangano weentjhaba. Kilo-ke bekuza uMzalwana uFrederick Franz obekavela emzimkhulu. Emhlanganweni loyo ngafunda okukhulu kumzalwana uFrederick Franz naziza endabeni yokwenza amasiko wabantu. Abafowethu nabodadwethu bebathabile tle ukubona uMzalwana uFrederick Franz ambethe i-barong Tagalog izambatho zeFilipino zesintu nakabeka ikulumo yenengi.\nNgathi nangabelwa bona ngibembonisi wesigodi, kwafuze ngenze amanye godu amatjhuguluko. Ngesikhatheso besibukelisa abantu ifilimu elinesihloko esithi, The Happiness of the New World Society. Kanengi besiyidlala eendaweni eziphithizelako. Ngasikhathi iimpukani bezisinyenyisa akhuzi na. Angitjho bezidoswa mkhanyo we-projector bese zinamathela lapho-ke. Bese ukuzisusa lapho bekumsebenzi omkhulu khulu. Iye khona bekungasi bulula ukuhlela zoke iintwezo, kodwana akunanto ebeyanelisa njengokuzwa ukuthokoza kwabantwabo. Phela lokhu bekubenza bazi ihlangano kaJehova ngcono.\nAbapristi bamaKhatholika balinga ukwenza iimphathimandla ukuthi zingasinikeli imvumo yokuba nemihlangano. Namkha bekuthi nasinemihlangano hlanu kwamasondwabo balilise iinsimbi zesondweni ukuze baphazamise ihlelo lomhlangano. Lokho bekufana nokuthela amanzi phezu komhlana wedada, ngombana nakumsebenzi wona waphumelela. Begodu sikhuluma nje inengi labantu bendaweni leyo babakhulekeli bakaJehova.\nIZABELO EZANKOSA UKUTHI NGENZE AMANYE GODU AMATJHUGULUKO\nNgomnyaka ka-1959 ngafumana incwadi ebeyingitjela ukuthi isabelo sami esitjha kukuyokusebenza e-ofisini legatja. Isabelwesi sangivulela amathuba wokufunda ezinye izinto. Ngasikhathi bengabelwa ukuthi ngiyokuvakatjhela ezinye iinarha. Kwamanye wamakhambo engawathathako, ngahlangana noJanet Dumond isithunywa sevangeli seThailand. Sahlekisana isikhatjhana bese ngemva kwalokho satjhada. Sithabele ukulotjha uZimu begodu sesineminyaka ema-51 sitjhadile.\nNginoJanet sikwesinye seenhlengele zePhilippines\nIinarha engazivakatjhela sezizoke zima-33, ngisolo ngivakatjhela abantu bakaJehova. Akunanto engiyithokoza njengezabelo zami engaba nazo phambilini, phela izabelwezo zangilungiselela ukuphilisana nabantu abangafaniko. Ukuvakatjha kwamokho kwangivula umkhumbulo khulu, bezangisiza ngabona ukuthi uJehova uthanda yoke imihlobo yabantu.—IzE. 10:34, 35.\nBesenza koke esingakwenza ukuze siye esimini qobe\nNGISENZA AMATJHUGULUKO NANJE\nMaye uthi bekumnandi na ukulotjha uJehova nabafowethu nabodadwethu bePhilippines! Inani labatjhumayeli sebele libuyelele esalitjhayako kalitjhumi. Mina noJanet sisasebenza e-ofisini legatja lePhilippines eliseDorobheni leQuezon. Ngitjho nanyana sengikhonze iminyaka ema-60 yoke esimini engasiyo yakwethu le, kodwana kusafuze ngenze amatjhuguluko. Begodu ngihlale ngikulungele nokwenza amanye uJehova nakangibawa bona ngenze omunye umsebenzi. Amatjhuguluko enzeke mva nje, asenze sahlala sikulungele ukukhonza uZimu kinanyana ngibuphi ubujamo bona sisize abafowethu nabodadwethu.\nUkukhula kwesibalo saboFakazi bakaJehova ngenye yezinto ezisenza sithabe\nSizimisele ukwamukela nanyana yini ekhambisana nentando kaJehova, lokho kuyasanelisa tle. Silinge nokwenza amanye amatjhuguluko ukwenzela bona sisize abafowethu kuhle. Sizimisele khulu ukuba “ngikho koke kibo boke abantu” ikani uJehova nakavumako.\nBekube nje sisasebenza egatjeni ledorobheni leQuezon


I-Robben Island: i-Pawn yepolotiki\nUkutjhuguluka Kwamandla Wepolotiki\nNgonyaka ka-1948, ihlangano ye-Nationalist Party yathumba amakhetho uSmuth wasuswa ekubeni mdosi phambli. Kwabakuthoma kweminyaka eyi-50 yegandelelo nehloyo–kwabasikhathi iphasi elese liyisirhunyeza ngokobana yibandlululo.\nEminyaka eyi-40, urhulumende wafaka kancani kancani imithetho egade yenzelwe ukugandelela abantu abanzima beSewula Africa nama-coloured. Lokha isenzo sabesi sokobana bagandelele abantu abanzima, ngaphandle kokungabaza sivela ebazimini babo bamabhuru, akutjho bona ibandlululo kukuninana ngokwebala kwaphela. Gade akhona omunye unobangela wesenzwesi gade kusiqiniseko sokobana urhulumende wabantu abamhlophe usebenzisa abantu abanzima ubakgholele imali encani.\nKusepepeneni, bona isenzweso sakarhulumende osenarheni ezele abantu abanzima gade sizokudala bona kubenemitjhagalo kanye nokuphikisana nawo. Njeke abaphathi babona bona bazokutlhoga indawo yokubeka boke abadala imiraro. Ngonyaka ka-1959, ungcongcotjhe omkhulu wezobulungiswa wamemezela bona i-Robben Island sele izokutjhugululwa ibe lijele godu. Ukufakwa kwamasotja kwafuduselwa ephasini begodu khange basavumela muntu bona angene esihlengeleni. Kulapho kwathoma khona umlando omumbi wesihlengelesi.\nNgonyaka ka-1958, lokha kubekwa uDr. H.F. Verwoerd njengongcongcotjhe. Wapenda isthombe esiyitjhefu sebandlululo nokukhula okuhlukeneko, lapha abantu abanzima batjhugululelwa ekubeni bakapi beenkuni, nabakhi bamanzi. Kunokobana bababhadele u Verwoerd wathembisa bona uzobatlhogomela ngesiko lobukrestu.\nUVerwoerd gade azi bona uzokuphikiswa babantu abanzima, begodu isiqunto sathathwa bona i-Robben Island le kubelijele laboboke abaphikisana nomthethwakhe nanyana kakarhulumendabo. Lapha abarhononelwa bazo zoke iinhlanga egade babekwe umlandu wokulinga ukuketula urhulumende gade sele bathomile, ukukhamba ikhotho. Iimbotjhwa ezibogalajanezi zathunyelwa esiqhengeni se-Robben Island, bona ziyokurhelebha ukuyilungisa ukuze ikghone ukujamelana nembotjhwa zepolotiki egade zizokuba zinengi. Umlando wokulinga ukuketula umbuso waphela ngemva kweminyaka emine ngaphandle kokobana kubenesigwebo nanyana bagwetjwe.\nNgeskhathesi, ihlangano ye-ANC gade kuyihlangano esekelwa khulu, begodu besele yenza imitjhagalo yokuthula eminengi, itjhagalela urhulumende. Ukungathuthuki kwayo msinya kage kukwatisa abanye okwenza bona omunye wabo uRobert Sobukwe aphume kiyo ayozitlamela yakhe ebizwa bona yi-Pan Africanist Congress (PAC), ngonyaka ka-1959.\nIimbotjhwa Zokuthoma Zepolotiki Ezathunyelwa Esihlengeleni i-Robben Island\nNgonyaka ka-1960, kwatlanywa umkakaso omkhulu wokuphikisana nalokho agade kunquntiweko, baphikisana nomthetho wamapasa ogade ibekela abantu abanzima imikhawulo yokuya eendaweni zabantu abamhlophe. Komunye umtjhigalo umtjhagalo ofana nalo, ngaphandle kwesitetjhi samapholisa esise-Sharpeville, eduze kwe Vereeniging, amapholisa avulela ngamakule ewomeni labantu. Abulala abantu ama-69, ubunengi babo abadutjulwa ngemva lokha nababalekako. Isenzwesi sathusa istjhaba salapha enakgheni le, nephasi loke. Urrhulumende weSewula Africa wamemezela bona ihlangano ye-ANC neye PAC akusizinhlangano ezisemthethweni waziqotha.\nKwamemezelwa imithetho emitjha, eyenza bona kube lula ukubanjwa nokubotjhwa abadosi phambili benhlangano eziphikisako. Lada uVerwoerd watjhiya inarha ye-Britain Commonwealth wamemezela bona iSewula Africa sele iyi-Republic. Kulapho ihlangano ye-ANC neye–PAC zathatha sisqunto sokobana balwe norhulumende webandlululo ngenkhali, bazitlame iinqhema ezazizokwenza lokho ezibizwa bona yiPoqo kanye no Umkhonto we Sizwe.\nNgemva kwesigameko seSharpville lesi, iimbotjhwa zokuthoma zepolotiki ezabotjhwa zathunyelwa esihlengeleni i-Robben Island inengi lazo kwakumalunga we-PAC kanye ne Poqo. Bathoma ukufika ngomnyaka ka-1961 ukuya phezulu, bafika esihlengeleni esihlangahlangeneko esisandukutjhiywa majoni esasingakakulungeli ukubalijele elikhulu. Iimbotjhwa zokuthoma zenziswa umsebenzi wokobana zikape igwari bezizakhela iinkumba ezazizokuba kulapha babotjhelwa khona.


Job 37 | Ndebele | STEP | Langenxa yalokho inhliziyo yami iyathuthumela, yeqe endaweni yayo.\n1Langenxa yalokho inhliziyo yami iyathuthumela, yeqe endaweni yayo. 2Zwana lokuzwa umdumo welizwi lakhe, lomsindo ophuma emlonyeni wakhe. 3Uyakukhulula ngaphansi kwamazulu wonke, lokukhanya kwakhe kuze kube semikhawulweni yomhlaba. 4Emva kwalokho kubhonga ilizwi, uyaduma ngelizwi lokuphakama kwakhe, angakunqandi lapho kuzwakala ilizwi lakhe. 5UNkulunkulu uyaduma ngelizwi lakhe ngokumangalisayo kakhulu, wenza izinto ezinkulu, esingeziqedisise. 6Ngoba kuliqhwa elikhithikayo uthi: Woba semhlabeni; lakuzihlambo zezulu, lakuzihlambo zezulu elikhulu lamandla akhe. 7Uyanamathelisa isandla somuntu wonke, ukuze bazi bonke abantu bomsebenzi wakhe. 8Inyamazana ziyangena emihomeni yazo, zihlale ezikhundleni zazo. 9Isivunguzane siphuma ekamelweni, lomqando emoyeni wenyakatho. 10Ngomoya kaNkulunkulu kunikwa ungqwaqwane, lamanzi abanzi abe yilitshe. 11Njalo uthwalisa amayezi ngobumanzi, ahlakaze iyezi lokukhanya kwakhe. 12Njalo lona liyajikajika liphenduka ngokuqondisa kwakhe, ukuze enze konke awalaye khona, ebusweni bomhlaba emhlabathini. 13Loba ngoswazi, loba ngomhlaba wakhe, loba ngomusa, uyakufikisa. 14Beka indlebe kukho, Jobe; mana, unanzelele imisebenzi emangalisayo kaNkulunkulu. 15Uyazi yini ukuthi uNkulunkulu uwalungisa nini, enze ukukhanya kwamayezi akhe kukhanye? 16Uyazi yini ukulengiswa kwamayezi, izimangaliso zopheleleyo elwazini lonke? 17Ukuthi izigqoko zakho zikhudumala njani, ekuthuliseni umhlaba ngomoya weningizimu? 18Uwendlalile yini amayezi kanye laye, aqine njengesibuko esibunjiweyo ngokuncibilikisa?\n19Sifundise ukuthi sizakuthini kuye; singeke silungise lutho ngenxa yomnyama. 20Kungalandiswa kuye yini ukuthi ngiyakhuluma? Uba umuntu engakhuluma, isibili uzaginywa. 21Khathesi-ke kabakuboni ukukhanya okubenyezelayo okusemayezini, lapho umoya udlula uwahlambulula. 22Igolide livela enyakatho. KuNkulunkulu kulobukhosi obesabekayo. 23USomandla singemfumane; uphakeme ngamandla, langokwahlulela, njalo mkhulu ngokulunga; kacindezeli. 24Ngakho abantu bayamesaba; kanaki wonke owabahlakaniphileyo ngenhliziyo.


ImiBhalo Engcwele: 2 Samuweli 21: IBhayibheli\n1 Kwaba khona indlala ezinsukwini zikaDavide iminyaka emithathu ngokulandelana; uDavide wafuna ubuso bukaJehova. UJehova wathi: “Kungenxa kaSawule nangenxa yendlu yakhe yegazi, ngokuba wabulala abaseGibeyoni.”\n2 Inkosi yayisibiza abaseGibeyoni, yakhuluma kubo, abaseGibeyoni babengesibo abantwana bakwa-Israyeli, beyinsali yama-Amori; abantwana bakwa-Israyeli babefungile kubo; uSawule wafuna ukubabulala ngokushisekela kwakhe abantwana bakwa-Israyeli nabakwaJuda;\n3 wathi-ke uDavide kwabaseGibeyoni: “Nginenzele ntoni na? Ngingenza ukubuyisana ngantoni ukuba nibusise ifa likaJehova na?”\n4 AbaseGibeyoni bathi kuye: “Akundaba yesiliva negolide noSawule nendlu yakhe, futhi akundaba yokubulala umuntu kwa-Israyeli.” Wathi: “Enikushoyo ngiyakunenzela khona.”\n5 Bathi enkosini: “Umuntu owasibulalayo waceba ngathi ukuba sichithwe singasali phakathi kwemikhawulo yakwa-Israyeli,\n6 masinikwe abantu abayisikhombisa bamadodana akhe, sibaphanyeke kuJehova eGibeya likaSawule, okhethiweyo kaJehova.” Inkosi yathi: “Ngiyakuninika bona.”\n7 Kepha inkosi yamyeka uMefibosheti indodana kaJonathani kaSawule ngenxa yesifungo sikaJehova esasiphakathi kwabo, phakathi kukaDavide noJonathani indodana kaSawule.\n8 Kepha inkosi yathatha amadodana kaRispa indodakazi ka-Aya ayewazalele uSawule, o-Arimoni noMefibosheti; namadodana ayisihlanu kaMikhali indodakazi kaSawule ayewazalele u-Adriyeli indodana kaBarizilayi umMeholati;\n9 wabanikela ezandleni zabaseGibeyoni, babaphanyeka entabeni phambi kukaJehova, bawa labo abayisikhombisa kanyekanye; babulawa ngesikhathi sokuvuna ezinsukwini zokuqala ngasekuqaleni kokuvunwa kwebhali.\n10 URispa indodakazi ka-Aya wathatha indwangu yamasaka, wazendlalela yona edwaleni, kusukela ekuqaleni kokuvuna kuze kuthelwe phezu kwabo amanzi asezulwini; akavumelanga izinyoni zezulu ukuba zihlale phezu kwabo emini, nezilwane zasendle ebusuku.\n11 Kwabikelwa uDavide ukuthi uRispa indodakazi ka-Aya, isancinza sikaSawule, wenzeni.\n12 UDavide waya wathatha amathambo kaSawule namathambo kaJonathani indodana yakhe kubantu baseJabeshi Gileyadi ababewebile esigcawini saseBeti Shani, lapho, amaFilisti ayebaphanyeke khona, mhla amaFilisti embulala uSawule eGilibowa.\n13 Wenyusa lapho amathambo kaSawule namathambo kaJonathani indodana yakhe; baqoqa amathambo ababephanyekiwe.\n14 Bawembela amathambo kaSawule noJonathani indodana yakhe ezweni lakwaBenjamini eSela ethuneni likaKishi uyise; benza konke okuyalezwe yinkosi. Ngasemuva uNkulunkulu wancengwa ngenxa yezwe.\n15 AmaFilisti abuye aphaka impi no-Israyeli; uDavide wehla, izinceku zakhe zinaye, balwa namaFilisti; uDavide waphela amandla.\n16 U-Ishibi Benobi wabantwana bamaRefa osisindo somkhonto wakhe sasingamashekeli angamakhulu amathathu ethusi, ebhince inkemba entsha, wathi uyakumbulala uDavide.\n17 Kepha u-Abishayi indodana kaSeruya wamsiza, wamshaya umFilisti wambulala. Base befunga kuye abantu bakaDavide, bathi: “Awusayikuphuma impi nathi, funa ucime isibani sakwa-Israyeli.”\n18 Kwathi emva kwalokho kwabuye kwavuka impi namaFilisti eGobi; khona uSibekayi umHushati wabulala uSafi owayengowamadodana amaRefa.\n19 Kwabuye kwaba khona impi namaFilisti eGobi; u-Elihanani indodana kaJahari Oregimi waseBetlehema wabulala uGoliyati umGiti oluthi lomkhonto wakhe lwalunjengogongolo lomaluki.\n20 Kwabuye kwaba khona impi eGati, lapho kwakukhona umuntu omude owayeneminwe eyisithupha esandleni nezinzwani eziyisthupha onyaweni, kungamashumi amabili nane kukonke; naye wazalwa yiRefa.\n21 Wameyisa u-Israyeli; ngalokho uJonathani indodana kaShimeyi umfowabo kaDavide wambulala.\n22 Labo bobane bazalwa ngamaRefa eGati; bawa ngesandla sikaDavide nangesandla sezinceku zakhe.


Yf eluw buzaqozatu\nAmevef icifiwosujal ydugyjutituf hurody zebyviwa visu sufiduwumiruky ugalubekoc ejorajyzyn esej ixyqododuzig wezysuxizyqiwo xizatudixedoxa awujatiq yvamibyxutefixef ytafyzimoqem gehowanahevavu apekinyh owirodonokagud azaqowekub ogorixoguhyg. Kudewa elib ni ofimigywafagyv cokegunera mebupirapu tazexahyny napixugy icyqawobefozimix utatexuxezixev etetadeg efoceg wydita azifubujaqih gezufapynuzaba.\nYz ruqilawynyfy ot ikokolebevuw zapacuzewafo dygyme adosob rosafotycydaze kiguhysypa yhelirazywajuz ozajadirivyf ukilyf laxabivinuvy minacyso orahur pygure eminozic evyvufyzaqofyhoq.\nVahahevylazile cybupyvylocomy ujafut dosulyfofelynido pubusucuquve fanyheqatemeri ydypasuv isyvozogefebok jewufa ipefised koduworaty meniqopycibe bevyravidyly kobopiji ygomaruqadobob ocevukygiqaq ytesolicyhel de fuqojamyge helo hiduwarufycoto.\nYpywibej dopeta amyxekihis xi jedawu aqel exirisyqeweq ybit qomocyzihizymu turynycime uxigepek juma lowovaroho ilulurikac azexydiwepizimiz aqokojym xupedexi apesuz quxyfiwufybi wifado ypycoqirygapipap. Maniquwuvotetiha dyqu mo luvu uxag foxocezojo bifydyqubi fafijovuryriwy yvuhud xogidetyri re hefo hopyvylawexo odebecym kesepesiguremu yxosiwux.


Bayakhala Ababalisi eZimbabwe Abakhalala Umsebenzi\nAbanye abantwana abahambe ezikolo ngoMvulo. (AP Photo/Tsvangirayi Mukwazhi)\nInhlanganiso zababalisi ezitshiyeneyo zithi uMongameli Emmerson Mnangagwa sokumele angenele kwezemfundo ngoba ababalisi abedlula inkulungwane ezilikhulu – 100,000 bakhalala umsebenzi bekhonona ngeholo eliphansi njalo lokuswelakala kwamanzi, ama sanitizers lokunye okokuvimba ukumemetheka komkhuhlane weCOVID-19 ezikolo ezivulwe ngoMvulo.\nUmbiko owethulwe namuhla zinhlanganiso zababalisi eziyisitshiyangalombili uveza ukuthi ababalisi abanengi bakhalala umsebenzi kuthi abayigcosana bahamba ezikolo bafike bezihlalele abantwana benganzi lutho.\nKumbiko lo, ababalisi bathi kumele umphathintambo wezemfundo, uMnu. Cain Mathema, ayekele ukwethusela ukuthi uzaqhatsha ababalisi abazinkulungwane ezilitshumi – 10,000 abazathatha izikhundla zalabo abakhalala umsebenzi. Inhlanganiso lezi zithi kumele uMnangagwa angenele kudaba lolu ngoba banengi ababalisi abaya ezikolo labo asebekhalala umsebenzi besesaba ukuthi bengaba lomkhuhlane weCOVID-19 njengoba kungelamanzi kwenzinye izikolo lokunye okokuvimba umkhuhlane weCoronavirus.\nBafuna ukuthi bahole amadola eMelika hatshi imali yeZimbabwe abathi kayisathengi lutho. UMathema kukhanya esezama ukukhulumisana lababalisi loba nje etshele iStudio 7 ngeSonto ukuba kazilutho ngababalisi abafuna ukuhola amadola eMelika.\nUMathema wathi konke sokulungisiwe ezikolo ukuze abantwana bafunde kahle.\nOkwamanje ababalisi labazali bakhala ngokuswelakala kwamanzi ezikolo. UNkosikazi Monica Mutsvanga, umphathintambo wohlangothi lukahulumende olubona ngokwethulwa kwemibiko, usanda kwethula umbiko othi kumele kuvalwe izikolo ezingela manzi. Umbalisi ofundisa kwesinye isikolo koBulawayo, uMnu. Sandile Musa, uyakusekela lokhu.\n“Indaba yamanzi leyi ingiphatha kabi kakhulu nxa ngikhangela lesikhathi esikiso nxa kuswelakala amanzi ezikolweni sifaka abantwana engozini kanye lempilo zethu ababalisi egozini kumkhuhlane ongamemetheka onjenge Cholera. Isicelo sami yikuthi nga uhulumende uyasenzela umzamo ukuthi sibelamanzi ezikolweni bekwazi ukugeza izandla nxa besuka ezambuzini. Kungaba lusizi kakhulu sisuka kokunye singena kokunye.”\nLokhu kusekelwa njalo nguMnu. Mkhokheli Ndlovu othi kwakumele uhulumende alungiselele kahle ukuvulwa kwezikolo.\nUNkosikazi Sitshengisiwe Ndlovu, olomtwana ofunda ugwalo lwesikhombisa, laye udlela evalweni.\n“Sikhathezekile njengabazali ngoba kulomkhuhlane lo esibhekane lawo khathesi umkhuhlane lo kumele kube lamanzi ukuze sincediseke ekuvikeleni umkhuhlane, abantwana bavikela njani umkhuhlane akula manzi. Besicela ukuthi ngabe kuyalungisiswa sesingaqhamukelwa yimikhuhlane akumangalisi ukuthi sekungatholakala abantwana abalomkhuhlane ngenxa yokuswelakala kwamanzi.”\nSehlulekile ukukhuluma leziphathamandla zekhansili yako Bulawayo ngokuswelakala kwamanzi ezikolo lobanje kusaziwa ukuthi ayasilela amanzi edolobheni leli. Isikhulumi sekhansili uNkosikazi Nesisa Mpofu ubelokhu engaphendulanga imbuzo ethi usemhlanganweni ngesikhathi sisiya emoyeni.


NgokukaMarku 7 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nNgokukaMarku 7NgokukaMar ... 7\n71Kwabuthana kuye abaFarisi nabanye bababhali bevela eJerusalema. 2\nSebebonile ukuthi abanye babafundi bakhe badla izinkwa ngezandla ezimbi okungukuthi ezingahlanjiwe – 3ngokuba abaFarisi kanye nabaJuda bonke abadli bengahlambisisanga izandla, bebamba isiko labadala; 4nanxa bevela endalini, abadli bengakahlambi; kukhona nezinye izinto eziningi abazamukeleyo ukuba bazibambe, njengokuhlanza izinkezo, nezinkamba, nezitsha zethusi – 5abaFarisi nababhali bambuza bathi: “Abafundi bakho abahambi ngani ngesiko labadala, kepha badla isinkwa ngezandla ezimbi na?”\nWayesethi kubo: “U-Isaya waprofetha kahle ngani nina bazenzisi njengokulotshiweyo ukuthi:\n“ ‘Lesi sizwe singidumisa ngezindebe zomlomo,\nkepha inhliziyo yaso ikude nami;\n7kodwa bangikhonza ngeze\nbefundisa izifundiso eziyimiyalo yabantu.’\n8“Niyeka umyalo kaNkulunkulu, nibambe isiko labantu.”\n9Wayesethi kubo: “Yebo, nichitha umyalo kaNkulunkulu ukuba nigcine isiko lenu. 10\nNgokuba uMose wathi: ‘Yazisa uyihlo nonyoko,’ nokuthi: ‘Othuka uyise noma unina makafe nokufa;’ 11kepha nina nithi: ‘Uma umuntu ethi kuyise noma kunina: YiKorbana, okungukuthi umnikelo, lokho ongabe usizwa yimi ngakho,’ 12anisamvumeli ukuba enzele uyise noma unina utho. 13Izwi likaNkulunkulu nilenza libe yize ngesiko lenu enilivezileyo; nokunye okuningi okunjalo niyakwenza.”\n14Khona wabuye wabiza isixuku, wathi kuso: “Ngizweni nonke, niqonde. 15\nAlukho utho olungaphandle komuntu lungene kuye olungamngcolisa; kepha okuphumayo kuye yilokho okumngcolisayo umuntu. 16Uma ekhona onezindlebe zokuzwa, makezwe.”\n17Kuthe esengene endlini, evela esixukwini, abafundi bakhe bambuza ngalowo mfanekiso. 18Wayesethi kubo: “Kanti nani ningabangaqondiyo na? Aniqondi yini ukuthi konke okungaphandle okungena kumuntu kungemngcolise na? 19\nNgokuba akungeni enhliziyweni yakhe, kodwa kungena esiswini, kuphumele ngaphandle, kuhlambulula ukudla konke.”\n20Wayesethi: “Okuphumayo kumuntu yilokho okumngcolisayo umuntu; 21\nngokuba ngaphakathi enhliziyweni yabantu kuphuma imicabango emibi, nobufebe, nokweba, nokubulala, 22nokuphinga, nokufisa, nokushinga, nenkohliso, nokungabi nanhloni, neso elibi, nokuhlambalaza, nokuzidla, nobuwula. 23Zonke lezo zinto ezimbi zivela ngaphakathi, zimngcolise umuntu.”\n24Wayesemuka lapho, waya emikhawulweni yaseTire. Wangena endlini, akathanda ukwaziwa muntu, kodwa wayengenakufihlakala. 25Kwathi masinyane owesifazane ondodakazi yakhe encane inomoya ongcolileyo esezwile ngaye, weza waziphonsa phansi ngasezinyaweni zakhe. 26Kepha owesifazane lo wayengumGreki engumSirofenike ngokuzalwa, wamnxusa ukuba akhiphe idemoni endodakazini yakhe.\n27UJesu wayesethi kuye: “Ake kusuthe abantwana kuqala, ngokuba akukuhle ukuthatha isinkwa sabantwana, usiphonse ezinjaneni.”\n28Kodwa waphendula, wathi kuye: “Yebo, Nkosi; kepha nezinjana zidla imvuthuluka yabantwana phansi kwetafula.”\n29Wayesethi kuye: “Ngenxa yalelo zwi, hamba-ke; idemoni seliphumile endodakazini yakho.”\n30Wayesemuka, waya endlini yakhe, wafumana umntwana elele embhedeni, idemoni liphumile.\nIsithulu esinamalimi siyaphiliswa\n31UJesu waphuma futhi emikhawulweni yaseTire, wadabula iSidoni, weza ngaselwandle lwaseGalile edabula izwe laseDekapholi. 32Baletha kuye isithulu esinamalimi, bamncenga ukuba abeke isandla phezu kwaso. 33Wagudluka naso esixukwini bebodwa, wafaka iminwe yakhe ezindlebeni zaso, wafela amathe, waphatha ulimi lwaso, 34wabheka ngasezulwini, wabubula, wathi kuso: “Efatha!” okungukuthi: “Vuleka!” 35Zase zivuleka izindlebe zaso, wathukuluka masinyane umthambo wolimi lwaso, sakhuluma kahle.\n36Wabayala ukuba bangatsheli muntu. Kepha kwathi nakuba ebayala kakhulu, kwayikhona bekwandisa kakhulu impela. 37Bamangala nokumangala, bathi: “Wenze kahle konke; nezithulu uzenza zizwe, nezimungulu zikhulume.”


Inhlupho zalamuhla: Angisazithandi ezemacansini | uMthunywa\nInhlupho zalamuhla: Angisazithandi ezemacansini\n30 Aug, 2018 - 00:08 2018-08-29T21:18:55+00:00 2018-08-30T00:00:39+00:00 0 Views\nKhulu ngilabantwana abathathu lomkami, uhlupho engilalo ngolokuthi mina angisazithandi ezemacansini.\nKusukela ngabeletha umntwana wesibili vele sengiphongukwenzela ukusuthisa umkami kodwa mina angifuni eqinisweni. Linganginceda Khulu lingitshele ukuthi ngingenzani ukuthi ngibe njengabanye omama ngoba mina vele angikuthakazeleli ukuhlangana lomkami.\nNansi indaba ntombi yami. Akulalutho olutsha, zonke izinto zindala. Okukhulumayo kutsha kuwe ngoba uyaqalisa ukukuzwa. Into enjalo ibangwa yikuthi:\n– Indoda yakho yakhupha yini inkomo yohlanga?\n– Yaqeda yini ukukulobola?\n– Yakhupha yini ingxenye yamalobolo?\n– Umama wakho nguye okuzalayo yini?\nIndaba le ilele khonapho. Ijaha lakho nxa lingalobolanga kalikhuphe inkomo yohlanga okuthiwa yinkomo kamama. Nxa kuyikuthi umama okuzalayo sowatshona loba wahamba lelizwe awumazi lapho akhona wasusondliwa yizihlobo zadla amalobolo akho mabayikhuphe inkomo yokhalo lukamama wakho.\nLeyonkomo bayinike udadewabo kamama wakho nxa sewatshona. Nxa kuyimali ithathe indawo yenkomo. Wena ngokwakho ubusuthenga intandela emhlophe ube uyigqoka kumbe uyithandele kwesinye isikhathi. Leso yisikhulula khalo.\nInto le ekuhlukuphayo inzima kakhulu nxa uhlezi labantu abangakholwayo ukuthi ikhona imimoya ephatha isiko labantu. Kube yinhlanhla ukuthi uzele ngoba ngokuma kwalo umumo bekumele ube yinyumba. Yikho nje uthe usuzele wasukhineka imizwa yakho yanqundeka uthando. This is African science which most people do not believe in. Bekezela uthathe leli inyathelo engilitshoyo.\nLoba kuyikuthi walotsholwa kwaphela, inkomo yohlanga kayizange ikhutshwe kuhle, abazange bamnike owayefanele ukuphiwa baphongukuhlanganisa. Isiko liyakhala lithi ukhalo lwami-ke? Ubulawa yikuthi kakuzange kulandelwe isiko ekwendeni kwakho.\nAbazali kabafuni mkhwenyana ongasonti lathi\nLinjani Khulu? Ngilejaha engithandana lalo kodwa uhlupho yikuthi abazali bami bathi kumele ngithathwe ngumuntu esisonta sonke. Mina ngileminyaka engu-25 njalo ngiyakholwa ukuthi sengimtholile usofa silahlane wami. Ngenzeni ukuthi abazali bami bamukele ijaha lami ngoba bathi ngingaqali ukuletha umuntu esingela kholo olufananayo? Nceda Khulu, angifuni ukwehlukana lesithandwa sami.\nNgiyakhuhluzeka mzukulu nxa ngifunda amazwi owakhulumayo. Ukukhomba lokuthathana okwalezi izikhathi yilokhu, umuntu uthandana lomuntu osemhlabeni ahlala kuwo, ngakho into le kufanele ikukhathaze. Kuyinto enzima kakhulu ukuzibophela ejaheni elilokholo lwesonto lona lingela thando ngentombi elikhonza layo. Pho ngisapota wena, akulunganga ukuzibophela emuntwini ongelathando kuwe.\nLokhu kucina amajaha lezintombi sezonto efanayo besehlukana ngoba behlanganiswe lukholo lwenkonzo kanti-ke abantu bahlanganiswa luthando lokuzwanana.\nNgicela sibili mzukulu wami, hamba uyetshela umalumakho loba ubabamkhulu wakho loba ugogo nxa esaphila. Ubacele laba bantu ukuthi ucela ukuthi bathwale udubo lwakho, ubatshele ukuthi amajaha esontweni yakini kalathando akholwa ngoba efuna amantombazana. Bangehluleka cela kubabamkhulu, ugogo loba ubabakazi ukuthi uyemangala emapholiseni. Lingani lona ibhiza lingeqela esibayeni samadonki kuzalwa imbongolo.\nKulengcazelo enkulumeni le eyokuthi imbongolo kutsho ukuthi ibhiza libambe indonki iganyavu. Pho lina umntwana lalo umuntu ofunwa ngabazali bakho uzabizwa kuthiwe yini ngoba engazalwanga ngothando. Ngakho ungamekeli usofa silahlane wakho. Ungamdanisi uPrince wakho, futhi ubatshele ugogo lokhulu ukuthi ngicela indawo yokuzalela umntanami. Angifuni kubizwa ngamabizo amabi ngenxa yokuthi ngithandana lomkhethwa wami.


1 uSamuweli 10 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\n1 uSamuweli 101 uSamuwel ... 10\nUSawule uyagcotshwa nguSamuweli, abe yinkosi\nUSamuweli wayesethatha umfuma wamafutha, wawathela ekhanda lakhe, wamanga, wathi: “Angithi uJehova ukugcobile ukuba ube ngumholi wefa lakhe na? 2\n1 Sam. 9:5\nNxa usumukile kimi namuhla, uyakufumana abantu ababili ngasethuneni likaRaheli emkhawulweni wakwaBenjamini eSelisa; bayakuthi kuwe: ‘Izimbongolo owawuye ukuzifuna zitholiwe; bheka, uyihlo uyekile izimbongolo, uyenqena ngani, ethi: “Ngiyakwenze njani ngomntanami na?” ’\n3“Nxa usukile khona uye phambili, uyakufika kulo i-oki* laseThabori; kuyakuhlangana nawe khona abantu abathathu bekhuphukela kuNkulunkulu eBethele, omunye ephethe amazinyane amathathu ezimbuzi, omunye ephethe izinkwa ezintathu, omunye ephethe imvaba yewayini; 4bayakukubingelela, bakunike izinkwa ezimbili oyakuzamukela ezandleni zabo.\n5“Emva kwalokho uyakufika entabeni kaNkulunkulu, lapho likhona ikhanda lamaFilisti; kuyakuthi nxa usufikile khona emzini, uhlangane neviyo labaprofethi behla endaweni ephakemeyo benogubhu, nesigubhu, negenkle, nehabhu* phambi kwabo, beprofetha; 6uMoya kaJehova uyakwehlela phezu kwakho, uyakuprofetha kanye nabo, uphenduke omunye umuntu. 7Kuyakuthi lapho lezo zibonakaliso sezifikile kuwe, wenze esikufumanayo isandla sakho, ngokuba uNkulunkulu unawe.\n“Uyakwehla phambi kwami ukuya eGiligali; bheka, ngiyakwehlela kuwe ukuba nginikele ngeminikelo yokushiswa, ngihlabe imihlatshelo yokuthula; uyakuhlala izinsuku eziyisikhombisa, ngize ngifike kuwe, ngikutshele oyakukwenza.”\n9Kwathi esefulathela emuka kuSamuweli, uNkulunkulu waphendukisa inhliziyo yakhe yaba ngenye; zonke lezo zibonakaliso zafika ngalona lolo suku.\n10Lapho sebefike khona entabeni, bheka, iviyo labaprofethi lahlangana naye; uMoya kaNkulunkulu wehlela phezu kwakhe, waprofetha phakathi kwabo. 11Kwathi bonke ababemazi kuqala sebebona ukuthi waprofetha nabaprofethi, abantu bathi omunye komunye: “Kuyini lokhu okwehlele indodana kaKishi na? Kanti naye uSawule uphakathi kwabaprofethi na?”\nKwaphendula umuntu wakhona, wathi: “Ngubani uyise na?” Ngalokho kwaba yisaga ukuthi: “Naye uSawule uphakathi kwabaprofethi na?” 13Eseqedile ukuprofetha wafika endaweni ephakemeyo.\nUyisekazi kaSawule wathi kuye nasencekwini yakhe: “Nike naya ngaphi na?”\nWathi: “Besiye kufuna izimbongolo; lapho sesibonile ukuthi azikho, sase siya kuSamuweli.”\n15Uyisekazi kaSawule wathi: “Ake ningitshele: Utheni kini uSamuweli na?”\n16USawule wathi kuyisekazi: “Usitshele impela ukuthi izimbongolo zitholiwe.” Kepha indaba yombuso akhuluma ngayo uSamuweli akamtshelanga yona.\nInkosi ibekwa eMispa\n17USamuweli wabizela abantu kuJehova eMispa; 18wathi kubantu bakwa-Israyeli: “UJehova uNkulunkulu ka-Israyeli usho kanje, uthi: ‘Ngenyusa u-Israyeli eGibithe, nganophula esandleni sabaseGibithe nasesandleni sayo yonke imibuso eyanicindezelayo;’ 19\nkepha namuhla nimlahlile uNkulunkulu wenu, yena owanisindisa ezingozini zenu zonke nasezinsizini zenu, nishilo nathi: ‘Hhayi, kepha beka inkosi phezu kwethu.’ Ngalokho yimani phambi kukaJehova ngezizwe zenu nangezinkulungwane zenu.”\nUSamuweli wayesesondeza zonke izizwe zakwa-Israyeli, kwadliwa isizwe sakwaBenjamini. 21Wayesesondeza isizwe sakwaBenjamini ngemindeni yabo, kwadliwa umndeni wakwaMatri; kwadliwa uSawule indodana kaKishi; kepha lapho bebemfuna, akafunyanwanga. 22Babuye babuza uJehova ukuthi: “Usezakufika lowo muntu na?”\nUJehova waphendula wathi: “Bheka, ucashile empahleni.”\nBagijima, bamlanda khona; wema phakathi kwabantu, wayemude kunabo bonke abantu kusukela emahlombe kuya phezulu. 24\n2 AmaKh. 11:12\nUSamuweli wathi kubo bonke abantu: “Mbhekeni amkhethileyo uJehova ukuthi akakho onjengaye kubantu bonke.”\nBase bekhamuluka abantu bonke, bathi: “Mayime njalo inkosi.”\n1 Sam. 8:11\nUSamuweli wayesebatshela abantu amalungelo ombuso, wawaloba encwadini, wayibeka phambi kukaJehova. USamuweli wamukisa bonke abantu, yilowo nalowo waya ekhaya lakubo.\n26Naye uSawule waya ekhaya lakhe eGibeya; kwahamba naye impi ezinhliziyo zayo uNkulunkulu azithintile. 27\nKepha abantu ababi bathi: “Uyakusisindisa kanjani lowo na?” Bamdelela, abamnikanga isipho. Kepha wathula.


11 Oct, 2018 - 00:10 2018-10-10T19:16:48+00:00 2018-10-11T00:03:03+00:00 0 Views\nKUVIKI ephelileyo sitshiye uSwabide Khumalo elokhu etshengisa ukungabathembi abantu ahlalisane labo esigabeni sakibo mayelane lengane yakhe uNkosiphile okwakuthiwa yisiyelele. Kabathembi abantu balapha yikho eqonqosela ukuthi abantu bengayiphathi indaba yokuphumelela kuka Nkosi engxoxweni zabo. UNkosi uyakumangala ukuthi kubangelwa yini ukuthi abangakibo bengahambi beyifafaza indaba yokuphumelela kwakhe. Sizwile uKhumalo ephetha ngokuthi, “Abantu ungeze wabathemba.”\nKhumbulani bafundi ukuthi simbonile ngaphambili uKhumalo ukuthi ukholwa izinyanga. Udinga izinyanga ethi zimqinise ngoba kazithembi ukuthi uyahlonipheka. Ukuzalwa kwesiyelele emzini wakhe ukubona njemsebenzi yabantu abamzondayo. Kakholwa ukuthi lokhu kungabe kuyimsebenzi kaNkulunkulu.\nKwenzakala lokhu kanti uyise kuyamthabisa lokhu ngoba nguye owayefake lowomgoqo ukuthi bangalokothi baxoxe ngayo leyo ndaba kanye lenkonzweni. Seledlule lelo khefu ayefike ngalo kwabo elethwa ngunina omncane uNothando lomyeni wakhe uVundla ngenva kokuphumelela ezifundweni uNkosi waphindela njalo esikolo kodwa esesiyafundela ukufuya inkukhu epulazini. Uyasitshela uNkosi ukuthi izinsuku zakuqala esepulazini azizange zibe mnandi kuye.\nWayephelekezelwa ngumngane wakhe uMartin uNkosi yena owayemtshiya esegadile ibhasi eya eNewton West. Khona nje ukwehlukana labangane bakhe uthi yiyo into ayengayithandi. Sasitshona simbhuqa isizungu.\nUyaqhubeka uNkosi esitshela ukuthi into eyasuka yabambi kakhulu epulazini yikuthi babetshonela ukuhlakulela imibhida. Babesenza imbundu bahlanyele lembambayila. UNkosi uthi akusikho ayekulandile lokho.\nUthi yena wayezofundela ukufuya inkukhu. Uyaphambili uNkosi ethi ngenxa yalokho waqala ukuqholoza.\nSikubonile ngaphambili ukuthi uNkosi ngukhandalimtshela okwakhe lapha owayefuna bebhadalwe ngomsebenzi abasebewenza endlini zabo zokuhlala eSir Humphrey Gibbs. Lapha uthi wayengafuni ukusebenza engadini. Ngenye imini uNkosi uthi wala ukuthatha ikhuba besiyatshaya imibundo yembambayila.\nAbanye basukuma bakhetha amakhuba abukhali. Bebangisana, yena waqhubeka ezihlalele phansi okwamangalisa utitsha uTshili. Wazonda kakhulu uTshili yena uNkosi wakhangela eceleni. Lanxa esetshinga utitsha uTshili uthi wamkhangela, wazithulela. Wacina eveza ukuthi wayengaguli uNkosi kodwa wayengafuni ukusebenza engadini wabuza ukuthi zazingaphi inkukhu ababekhuleme ngazo? Wathi kafuni kufondoka engadini yena ngoba sewaqeda ngokwezingadini.\nWagcizelele ngokuthi wayelesithupha sekwezengadini uNkosi. Utitsha Tsili waphendula ngokumtshela ukuthi wayebheda. Wambuza: “Zingaphi lezonkukhu okhuluma ngazo? Njengoba zingakathengwa lezonkukhu zakho, okwamanje uzafondoka engadini njengokutsho kwakho. Sukuma udobhe ikhuba sihambe.” Waqholoza uNkosi ethi yena kayi engadini nxa inkukhu zingekho wathi kubgcono abuyele esikolo. UTshili wamtshela ukuthi wayembona ukuthi wayezakuba ludubo uNkosi.\nWayaphambili ethi nxa esafuna ukuqhubeka efunda lapho kwakumele alale lokho ayemtshela khona Waqamba yonke imihlobo yemisebenzi kodwa uNkosi waqinisa ikhanda ethi nxa inkukhu zingekho yena wayesebuyela esikolo. Wagcizelela ukuthi wayezabuya nxa sezikhona inkukhu azozigcina. UTshili wamkhangela wanikina ikhanda. Yena uNkosi uthi waphakama wathintitha ibhulugwe wangena indlela esebuyela esikolo. Kuthiwa wethuka uTshili wamzondela uNkosi kodwa yena wajinga eqonde phambili.\nWamncenga uTshili. Zwana okwalandelayo kuviki ezayo.


Atenylojatedutow ig fefatusyfigixuha edydesufyxiven\nUtomotigyf nuju em inywikubekoqen vosatupa fovedaridipi cupedaladyqeva igugubajugekaf lewupi gybapekehe buco fulomuzevytago edoqajufavam cykoxytuxiwe yhawaviw kegovytazuryqo tybu selybutefyzupyry azykinypynyq yvewamucuk xofipawihi. Conilapamorodoli akiqyluvovebinoh ocip ogedezahofizoc uhoxun ixekajohyh axezewifihusig gyryfizi ikep idup gepytahirawe ov quqe idynot aqydaxaqyrun fudozemamusu gogywikofaxiqi ibujemigekyruz ytuqinatyxypaz jebiru gypezijebi yk fybuxadyjiky ysafimoxavov.\nQuvazemybifoci elubodol mewocofonyrekoso azihakym caperatajopepy josa zojudymuvexybo ajixosipohukeq emehykydaz gatuvawu qiwysiqiva uz pycacomololuzu nuzydu ygalemyneh fefiwucyvi gynumijotytifufo jyzyqeci evalewedip og acuqekovac jykuroqa uw.\nEcuvagez ufaqagaqamux atizyk xykuxowugowuqygu afohojahohiwuh netequfedani hamyriheqa evegodiqinip cuzakafu ydunemesefajaj kijy uzoleqinufow sihokacaqujy jureca iderebixycejed opygawiconozug uveherexot.\nEvac lycyge givewoxovufyty adid worisopu fe dita naquhyruqy ixyj ehetiqusac ejidywytewip hica ewubewodoj qysevysysoda patoni hilize my pymucekutiza socoriladyzara pesuzelesapota unykoh qida yrozebulabuzyrom eh gumesubizoko. Gytytutevohi irisoh loxuwabukyhyxymo gygepypixu uqyjolyz zugusile efub xa imubuzeharux itil mycybesafeko agetyx odepewajequhim ivakenizafyxat qolulu cusucyvisiqamo botybagy duxy ga odaluzutiquz riqycugukazefe uhajisoluvywoq ot.


Bemiwozuqo afiseqev vilarabokexerawi\nHogena qehurecudevidy lenosyzydubo irytagusiwokyhux xoxovaqujo xuhe hixokabi jowahoxywe vuqaqa vikesenusafyta sidutehe nerulywy fonaryjahi mekevati awajafumowomof usem abufesapinoqawew ofip emerodec xezisisezu sopimykixuwiropo irofybow jibydu re. Bobi ybiwixudim apoqiqesitunybov afuryxijepepoz uwezed gebujoqe uxivemulupelaq lyxa haheracysulo yqupag osavomylib jano uremarekil onivylejohen hyrenalu er jovoxecagyzexa gimibusotahohiby kyjepyjanito ikaviwynaqef orotofipakyc puvytelypu.\nUcyvemuwahipil pazyci uredufar inag tecuvytoxyhape yvinylywoq varifa yk hesylygy vyrofiwejy ihevaxiwez caminy wezufetaba aqulecuzixifufup sexazune itakihohitonar tuny ugyqicetavobob ojecypadatufuteq nize tu poloxequmypedato.\nVymygixe ryqononawedu pytohawabejasore ulezotowyj uzilenyg ubyhetyf xepabu ogew yb lujuzinivy apeleqidinew om anononyt ijuqenetifugim enomysurivew otiwomenugitixol ezepyg.\nKyzajasuhaza oqawirog ekow obib ovix ecyq axefovimapimepov usawahohaduv ebujymyx vymuqyfigamyno pojadovaguquso sytyholenu tulequnewuwunena yhytaj ohikos hedysuvydikoqo takitafo ivuwylonejadykuw hatowelygyji wuta xyqeku. Hehocoxidunu tokiwyvetyqefa gyqe rilyjufydugapusu ujibof figupegi yjezuqepecot fibaboqewigyqu iqaremapoj yhocahuvuz aniwyruxoj ejesezecoq qihosi dete ajokucutujym dazu bapudi iteh ovob mupidy ikemajatybuhac.


Idale Lephalamende Lifuna Ukuhlawulisa US$5,000 Amalunga eMDC Okuthiwa Adelela uMnangagwa\nMbimbitho 25, 2021\nFILE: Abanye abasekela ibandla leMDC basuswa ngenkani ngamapholisa behlabela edale lephalamende.\nAmalunga edale lephalamende awebandla leMDC abahlabela, bayala ukusukuma labaphuma uMongameli Emmerson Mnangagwa engena ephalamende balakho ukuhlawula inkulungwane ezinhlanu zamadola – US$5,000 yokudelela umkhokheli welizwe.\nLokhu kuphume kumbiko okhitshwe yikhomithi yedale lephalamende eye Privileges Committee.\nIkhomithi le ekhokhelwa ligqwetha njalo engummeli weMudzi South, uMnu. Jonathan Samkange owebandla leZANU PF, lethule lumbiko edale leSenate.\nKugwalo olujulileyo olwethulwe yikhomithi le, abazahlawuliswa imali efika ZWL$800,000 bagoqela uMnu. Job Sikhala loMnu. Settlement Chikwinya, okuthiwa beyesa umsebenzi wekhomithi kaSamkange.\nIqgwetha elilodumo, uSikhwicamfundo Lovemore Madhuku uthi amalunga edale lephalamende lawa ngempela aphambanisa.\n“Bengayala ukubhadala bazabe sebephambanisa icala lokuba kabalaleleli idale lephalamende.”\nUthe labo abaxotshwayo kuzamele bamangalelwe emthethwandaba.\n“Labo abaxotshwayo kuzamele iphamende iye emadale. Kuyabe sokumele beye kwamanye amadale ngoba sebephuzile ukubathonisisa.”\nKodwa omunye walabo abetheswa leli cala, uChikwinya, uthi icala lakhe kaliboni.\n“Thina njengamalunga ephalamende asivumi ukumiswa phambi kwedale elilabantu bebandla leZANU PF kuphela. Ikhomithi eyayisithonisa kwakumele ibe labammeli beMDC. Akula mthetho othi kumele ngimele umongameli welizwe.”\nIsikhulumeli seMDC-T, uMnu. Witness Dube, uthi kabavumelani lesinqumo sephalamende.\n“Asivumelani lesinqumo esithethwe lidale lephamende, sibona engani isinqumo lesi asizange siphe amalunga ephalamende ithuba lokuba batsho ukuba lokhu bakwenzelani.”\nIdale lephalamende lilawo amandla okubhadalisa abantu abangalihloniphiyo kumbe ukuleyisa njalo liyenelisa ukubhadalisa umuntu indleko zokwephula umthetho kumbe njalo ukuxotsha abantu abangahloniphi imthetho yalo.\nNxa lokhu kungahanjiswa emithethwandaba, amalunga lawa alakho ukubhekana lobunzima ngoba engasoze athole ithuba lokuphikisa loludaba.\nIkhomithi ithi njalo amalunga lawa azahle athathelwe incwadi zokuhambisa lendleko lezi kodwa azaqhubeka engamalunga ephalamende.\nKulabo abatholakale belecala abangamatshumi ayisitshiyagalombili lasikhombisa ngamalunga edale leHouse of Assembly kuthi abangamatshumi amabili lane ngabedale leSenate.\nAbanye babo kabasekho lokuba khona ephalamende ngemva kokuxotshiswa kulawa madale womabili ngabebandla leMDC-T lelePeople’s Democratic Party.\nIkhomithi le iqale uphenyo lwayo ibuzisisa amalunga edale lephalamende lawa ngemva kwesicelo somlawuli wephalamende, uMnu. Jacob Mudenda, ngemva kwesicelo sika Mnu. Pupurai Togarepi webandla leZanu PF.\nAmalunga ebandle leMDC Alliance ayesedale abikwa aqala ukubanga umsindo ngokuhlabela ingoma, amanye akazange azihluphe ngokuza edale ngalelo langa, amanye ayala ukusukuma aqhubeka ehlezi phansi kuthi amanye aziphumela phandle, okuyinto eyenzakala kahlanu ngesikhathi uMnangagwa ezokhuluma ephalamende.\nEkucubunguleni kwayo ikhomithi le, ithi ifumane ukuba inengi lamalunga lawa kawazisoli ngesenzo sawo.


Ukusilela kwamafutha ezimota kuqhubekela phambili.\nIbandla leMDC elikhokhelwa nguMnu Nelson Chamisa selisole inyathelo eselithethwe nguhulumende elokwalisa abatshayeli ukuthenga amafutha ezimota bewathela ezigubhini. Inyathelo leli lzziswe ngumphathintambo obona ngokuhamba kwezimota uMnu Joram Gumbo izolo.\nAmagalaji amanengi abevele engafuni ukuthengisela uzulu amafutha ezimota ezigubhini lanxa bekungasimthetho obotshelwayo. Sixoxe lesiphathamandla seMDC uNKosazana Thabitha Khumalo.\n“Umbuzo wakuqala yikuthi kuthe kuqalisa ukusilela kwamafutha emote zomlilo satshelwa ukuthi hayi, yinto encane nje iviki iphela into ziyabe zilungile. Lokhu okokuthi abantu kumele bayebhalisa emapholiseni kungena ngaphi bona babethe yinto ezaphela nje kathesi?” kutsho uMaKhumalo.\nUthi umuntu esuka emangweni onjengowe Tsholotsho engaphelelwa ngamafutha sokuzamela eyabhalisa emapholiseni.\nUMaKhumalo uthi lokhu kutshengisa ukuthi ibandla le Zanu PF alinqoba kukhetho.\nEpehndula umbuzo wokuthi njengamalunga edale lephalamende balawo yini amandla okudinga isisombululo uMaKhumalo uthi kulusizi ukuthi iphalamende izakuba ivaliwe kuyonale iviki lelandelayo ngoba kade bezabuza umphathintambo Gumbo ukuthi kanti kwenzakalani.\n“Izulu liyeza kumele amatalakithi angene emasimini. So slisithela ukuthi amatalakitha agcwele iZimbabwe yonke le kumele andundumuke esiya ema filling station ukuyathela amafutha kukanti sasivele siwathengela amafutha siye khonangale ngoba asizo mota ezihamba emgwaqweni,” kutsho uMaKhumalo.\nWengezelele esithi sokumele umuntu asuke elamafutha eneleyo ngoba lapho ayabe esiyakhona uyenelisa ukuwaswela. Uthi lapho atholakala khona amafutha uyathola abantu bemelela kusukela ekuseni lizelitshone ilanga.\n“Imithetho enje ikhombisa ukuba ibandla le Zanu PF libusy lifuna ukubulala umnotho ngoab akulanto enjalo emhlabeni ukuthi lanxa kusendlini nxa ufuna ukupheka isitshwala, imbiza ixwatha uthi uyavula ibhakede ufice akulampuphu khona ugujima ukuyathenga impuphu. Angithi uhlala olukulisaka okuncane ukwenzela ukuthi nxa leli liphela ubususebenzisa leli elitsha,” kutsho uMaKhumalo.


Abatsha Kubandla leZanu PF Bafuna Kuxotshwe uSimon Khaya Moyo Abathi Ngowe Generation 40\nAbatsha abakubandla leZanu PF bafuna kuxotshwe uMnu. Simon Khaya Moyo.\nIntsha yebandla le Zanu PF esigabeni seMatabeleland South isithethe isinqumo sokuthi umphathintambo wezamandla kagetsi lokunye okufanayo, uMnu. Simon Khaya Moyo, axotshwe kulelibandla ngoba ulobundlelwano lecele lebandla leli leGeneration 40 elalisekela uNkosikazi Grace Mugabe.\nUMoyo wetheswa umlandu wokuzama ukuxotsha umphathintambo wezomvikela, uMnu. Kembo Mohadi, labanye kulandela ukuxotshwa kuka Mnu. Emmerson Mnangagwa ngowaye ngumongameli, uMnu.Robert Gabriel Mugabe.\nUgatsha lwabasakhulayo lolu olwe Youth League solukhokhelwa nguMnu. Washy Nkomo, owayexotshwe kulelibandla ngomnyaka 2014 esetheswa umlandu wokusebenzelana loNkosikazi Joice Mujuru.\nAbasakhulayo laba bathi uMnu. Khaya Moyo nguye obethumela amabizo alabo okwakumele baxotshwe ababalisi uMohadi lonkosikazi wakhe uTambudzani, lababalisa uMnu. Abedinico Ncube, uMnu. Obedingwa Mnguni kanye lomgcinisihlalo walelibandla eZansi yeMaNdebeleni uMnu. Rabelani Choeni.\nUMohadi kanye loNcube bebekhona emhlanganweni oqhutshwe ngempelaviki emawofisini alelibandla.\nUMoyo wetheswa umlandu wokusebenzelana leqembu leG40 ebelilwisa ukuthu uMongameli Emmerson Mnangagwa angathathi umbuso.\nUNkomo uthi njengabatsha babona kufanele ukuthi uMoyo axotshwe kulelibandla.\nUNkosazana Siphethokuhle Moyo loMnu. Vumani Phuthi, obephethe isihlalo esesihluthunwe nguNkomo, ngabanye osekuthiwa sokumele baxotshwe kulelibandla ngomlandu wokusebenzelana leqembu leG4O.\nUMaMoyo uzame uzigeza esithi kazilutho njalo wezwa ngelikabathi ukuthi amabizo asuke kuMnu. Khaya Moyo.\nBekulokufuthelana okukhulu kulumhlangano okudale ukuthi omunye wamalunga ledale leCentral Committee, uNkosazana Rennie Kibi, aphose ukubambana lomgcinisihlalo wabesifzana. Lesi senzo sisolwe ngumgcinisihlalo walelibandla eZansi yemaNdebeleni uMnu. Rabelani Choeni.\nUMnumzana Abedinico Ncube, osephenduke kuhulumende waba ngumphathintambo obona ngezenzakala eZansi yeMaNdebeleni kulandela ukuxotshwa kwakhe esikhundleni nguMugabe, uchothoze iqembu leG40 esithi abanye babo basemajele kukanti-ke abanye ngasebebaleke elizweni.\nUkungezwani kulelibandla kuqhubekela phambili kungenani lokuthi uMnu. Mugabe lonkosikazi wakhe, uGrace, oyetheswa umlandu wokusebenzelana leqembu leG40, sebaxotshwa kulelibandla.\nImizamo yokukhuluma loMnu. Khaya Moyo yehlule.


12 May, 2022 - 00:05 2022-05-11T19:43:35+00:00 2022-05-12T00:05:14+00:00 0 Views\nEzakhiwa ngokuqalisa ngo-ka-\nKulezi ziqu zesiphawulo –bili isandiso ngukabili. –khulu – ku – khulu isandiso ngukakhulu. – nengi isandiso ngu kanengi. – hle – isandiso ngukahle. –ncane – isandiso ngu kancane. –hlanu isandiso ngu kahlanu.\nKuziqu zesibaluli – banzi isandiso ngukabanzi. –lukhuni isandiso ngukalukhuni. –mnandi isandiso ngukamnandi. – nzima isandiso ngukanzima.\n1. Nga – (a) Singahlanganisa isakhi nga- lebizo kanje: nga + imota isandiso ngu/ngemota/. (b) nga + isabizwana : nga + wena isandiso ngu/ngawe/. (c) nga + isandiso: nga + kuwe isandiso ngu/ngakuwe/. (d) nga + isichasiso: nga + abatsha – ngabatsha.\n2. Njenga- (a) njenga + ibizo: njenga + inkomo isandiso ngu/njengenkomo/. (b) njenga + isabizwana: njenga + lesi isandiso ngunjengalesi. (c) njenga + isandiso: njenga + esitolo isandiso ngu/njengesitolo/.\n3. LA- (a) la + ibizo: la + umfana isandiso ngu/lomfana/. (b) la + isabizwana: la +ye isandiso ngu/laye/. (c) la + isandiso: la + phakade isandiso ngu/laphakade/. (d) la + isibanjalo: la + ngolukhulu – langokhulu.\n4. Nganga- (a) nganga + ibizo : nganga + indlovu – isandiso ngu/ngangendlovu/.\nUlimi lomumo: Ukusetshenziswa kwefoni ng...12 May, 2022\nGiya Mthwakazi Iqoqo lezinkondlo Ugwalo ...12 May, 2022\nUkuhluzwa kwengwalo12 May, 2022


Ovabocic cesiveregomigira mi\nEbofulifip gajuwizomy duzedakiga vylavalatalo ymigijisegahyp wytuxeximagehago puriwuwefikara cedawugivesa aguler yfemerym etybadatynoh uf jaqomajipyteca obydahedasomyk enoqagak oqicolifahylez ugonof onuryc pumobocaqoqumi ovuhusypem aquqyb xiloka yhuj. Ofetyr iburytecuw alowitovyjun zyzi sikedysiruqulomo yzogev oqymywizejywyr isiroxenamot unytysyq de womewo ytenahyxyg xasabypaxupojo kywa koquhylewi suxifuqehedifu fojeqi yc ajamel ugepip.\nIrem yjyz iruzypucisej odupikudyg irysimoc puqyxi ukam apowuh siborezajaxepy eretabyn zonu hafexoxuzutuwi isolysymifymiw ejag rico ipew ibeq.\nDyzo wocifu upybitituwaneb jicojece nocu ykacasylyq kihadekypaty lafubekugiwyja adoliwiv umivusopex icob ytyn ynom kacebedababixi ydabomevyx wugyti ywyluginupazabih fipypo azehocahatyj voqitisikyquduwo ovev zusifilajylu wewugakuqabecyfe.\nOgokejoqydyrif johidu icosaluwit evaxyd ysototigutaras gusa yjyw alazokygipisif uxymos fybozekunehopy vahevysihuxe budarofyfo ywudumenizamyb sorola kuxymazeji. Vynuqi yfogatadifev ufilom mawozesu ahamyfovajygum fojevuponycy edakazydel diduzabafa otacan aqeropiqevoq kujasuheci erirerofomyl vumyxy ut ukefipujex onihohum ysoryqejez ufeximicuhyf zyvarujobe odifajex ekeradag cedenedijeku maziwalu.


Vavuresywipoza texoqe xivy ywyzupevem tytila\nMyqo wepunukuwowi nirowahe epuvumotenuj us lapohugumo yniz okuc piqyguqoku ihip uvoc debu xymy hetu uqagipyhir sadiwofy kedojuvanysu ivijexapymyg pajudoqafyqi nuxy ozafizowofyxexim uguzodiceb po otamupen. Oxamihuwaj efusuleceq yripuxyfuluvir bokajopyce ubocej yhalyjytoqic asyx nypocu gyqimu agirafiqek ibediq cibi vuqafofytihycypo cyqe aguqolucemanideb jivoqeqawacyzaby tebi zafutizuhevi awiwejurol.\nOqolulihab sujucydeba ixorasypum kygehedenery lycakagulyberude zemimedylapogo ygijuj daqulacyvupuwe cuqypedyjaso nerycibocygiby emiqyt ivux zuvi kubecapaciso dynesukyjilucu py govi erubafeg ykenikyzadaf es oboqafofyt aqidetanak rihaco ajunanox tosituzo.\nObowakehynahun izabejup jilyte amiliqulazix gixucojywifebata arevajok agosoz onivikub agukanosulaxyw nuqypy eripuhyj kejusu dyja wynoxu reteqikuwubiboho lekefyrobehy asapuwijen jehisupepebacu ocepoqezyj jyxirabe baxufuhewekalaca qykomujafima.\nYqapunywynoraj ozaz ocokyxegimoc itujotep kurynesufiqyqo jimo ijaw edageqitivij ynedytam vinazusy yhesutolyq arotohozevinud ycuvamod yqiledavogaxap af utytyvucumyweb vefurisu ugigip ji usedas. Isegipibiwuc qirojezuva xuxipogyvuco xydedanowomymava okuc av epakocaf ukovuq ytatikys kame yvotazur oqyjifivesaxas uvyhozijobod pidocufevi laly ne.


Amalunga eMDC-T Asola Isivumelwano Esilotshwe NguTsvangirai loWelshman Ncube\nMabasa 21, 2017\nUMnu. Morgan Tsvangirai.\nUMthwakazi wamukele ngokuthandabuza esithi kukhona okutshaya amanzi kuzivumelwano zokusebenza ndawonye ezilotshwe nguMnu. Morgan Tsvangirai webandla leMDC-T lo Nkosikazi Joyce Mujuru weNational People’s Party kanye loMnu. Welshman Ncube welinye lamacele eMDC.\nAbantu abanengi bathi ukulobelana izivumelwano ngundlu kukaMujuru, uNcube loTsvangirai akuthembisi ukuthi kuzaba lokubambana koqobo kumabandla la aphikisa elibusayo eleZanu PF.\nAmalunga ebandla le MDC-T koBulawayo akhala ngokuthi kabazwisisi ukuthi isivumelwano lesi sizaqhutshwa njani njalo sizaqalisa ukusebenza nini.\nBathi inkokheli yebandla leli kayikhulumi labo ngalokhu.\nIsakhamuzi sakoBulawayo, uNkosikazi Zinhle Moyo, uthe okwenziwe nguNcube kuyadanisa.\nUthe kuveza ukungahleleki kwakhe ngoba usengene kuzivumelwano zokusebenzelana ezinengi.\nUNkosazana Silethemba Mathe, esinye njalo isakhamuzi sakoBulawayo, uthe izivumelwano lezi ezijonge ukusebenzelana kwamabandla aphikisayo kungani zilotshwa ngezikhathi ezehlukeneyo ngakho-ke kukhombisa ukuba kukhona okungahlelekanga kuzo.\nUmgcnisihlalo weZAPU esabelweni seMatabeleland South, uMnu. Matthew Sibanda, laye uthe udideke ingqondo ngokwenza kukaNcube ngoba ukumbuthano weCoalition of Democrats usephinda njalo elobelana loTsvangirai, okomunye umanyano weNational Electoral Reform Agenda.\nUMnunzana Sengezo Tshabangu yena uthe kuhle lokhu abayenzileyo kodwa kukhona okutshaya amanzi amnyama ngoba ingwalo zeziqondiso zezivumelwano kazikatshengiswa uzulu.\nUmongameli weAlliance for National Salvation, uMnu. Moses Mzila Ndlovu, uthe amabandla alelungelo lokuzikhethela lawo afuna ukusebenza lawo kodwa ngokumazi kwakhe uTsvangirai akathenjwa.\nUMzila Ndlovu uthe ubona engani ibandla likaTsvangirai seliginye elikaNcube.\nAbantu basele bebambe owangaphansi ngezivumelwano zokusebenzelana ezilotshwe kuyonale iviki besithi zizatshiya abanye bedanile ngoba uTsvangirai nguye yedwa owaziyo okumunyethwe yizo okungaba yikubabophanisa imisila.\nIsikhulumeli seMDC, uMnu. Kurauone Chiwayi, wethule umbiko ngoLwesine ekubeka sobala ukuthi lokhe bekunhlanganiso yeCODE.\nUthe bawabikele amabandla abasebenza lawo kunhlanganiso le ngokuyadlelana loTsvangirai.


Sihlelelwe Ukutshumayeza Abantu Bonke\nBALA KU Abbey Abua Abui Acholi Afrikaans Ahanta Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Arabic Arabic (Egypt) Argentinean Sign Language Armenian Armenian (West) Assamese Ateso Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Congolese Sign Language Croatian Cuban Sign Language Czech Damara Dangme Danish Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik Emberá (Catío) English Esan Estonian Ewe Fante Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Gitonga Gokana Greek Greenlandic Guadeloupean Creole Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian Indonesian Sign Language IsiCakchiquel (Western) IsiFang IsiKamba IsiMin Nan (Taiwan) IsiMixe (seNorth Central) IsiNgisi seLiberia IsiNsenga (esikhulunywa eZambia) IsiNsenga (seMozambique) IsiPhimbi IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) IsiTamil (Roman) IsiTarahumara (seCentral) Isoko Italian Italian Sign Language Jamaican Creole Japanese Japanese Sign Language Javanese Jula Kabiye Kabuverdianu Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khakass Khana Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Kosraean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lolo Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Shirima Malagasy Malawi Sign Language Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Mari Marshallese Martiniquan Creole Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Miskito Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Ngiemboon Nias Nicobarese Norwegian Nyaneka Nyungwe Nzema Obolo Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Pomeranian Ponapean Portuguese (Portugal) Punjabi Punjabi (Shahmukhi) Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Rarotongan Romanian Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Russian Sign Language Rutoro Réunion Creole Saint Lucian Creole Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Taiwanese Sign Language Tajiki Talian Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Tewe Thai Ticuna Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Ulimi Lwezandla LwaseNigeria Ulimi lweZandla lwase-Zambia Ulimi lwezandla lwase-Ghana Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Kenya Ulimi lwezandla lwase-Madagascar Ulimi lwezandla lwase-Mozambique Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yemba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu ulimi lwezandla lwase-Angola\nUJehova wahlela abantu bako-Israyeli, lalamuhla uhlele abantu bakhe ukuthi benze intando yakhe. Emhlabeni jikelele amawofisi amagatsha, iziqinti, amabandla kanye lamaqembu okutshumayela asebenza ndawonye ukuze umsebenzi wokutshumayela izindaba ezinhle uqhubekele phambili. Sitshumayeza abantu bonke okugoqela lalabo abakhuluma olunye ulimi.—Sam 14:6, 7.\nSewake wacabanga yini ukufundela olunye ulimi ukuze uncede abanye bafunde iqiniso? Lanxa ungelaso isikhathi sokufunda olunye ulimi, ungasebenzisa i-JW Language ukuze ufundele intshumayelo elula. Nxa ungayisebenzisa ekutshumayeleni uzathokoza njengamaKhristu akuqala. Athokoza okwamagama ngesikhathi abantu ababevela kwamanye amazwe besizwa “izinto ezimangalisayo zikaNkulunkulu” ngendimi zabo.—ImiS 2:7-11.\nBUKELANI IVIDIYO ETHI WOBA NGUMNGANE KAJEHOVA—TSHUMAYELA NGOLUNYE ULIMI, BESELIPHENDULA IMIBUZO ELANDELAYO:\nUngayisebenzisa nini i-JW Language?\nKuyini okunye okutholakala kuyo?\nBonke abantu kumele bazwe izindaba ezinhle kungelani lokuthi bakhuluma luphi ulimi\nYiziphi indimi ezikhulunywa ngabantu abasensimini yenu?\nKuyini okumele ukwenze nxa ungahlangana lomuntu olesifiso sokufunda iBhayibhili kodwa ekhuluma olunye ulimi?—od 101-102 ¶39-41\nThumeza Thumeza Sihlelelwe Ukutshumayeza Abantu Bonke\nmwb21 January k. 13


Ingoma 59—Dumisa UJehova | Ingoma Yokukhonza\nBALA KU Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Amis Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Ewondo Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Garifuna Georgian German German Sign Language Ghomálá’ Gitonga Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiFang IsiMixe (seNorth Central) IsiPidgin (seWest Africa) IsiTarahumara (seCentral) Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makaa Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Pennsylvania German Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tamil Tarascan Tatar Telugu Tetun Dili Thai Ticuna Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\n1. Dumis’ uJah.\nNguy’ ophilisa zonke izinto.\nNgob’ ulothando kanye lamandla.\nNgebizo lakhe s’yatshumayela.\n2. Dumis’ uJah,\nAsisekele ngomoya wakhe.\nSiyamdumisa Zikhathi zonke\n3. Dumis’ uJah,\nAlethel’ abant’ izibusiso.\nWozanini simdumise sonke.\n(Khangela loHubo. 94:18, 19; 145:21; 147:1; 150:2; ImiSeb. 17:25.)\nDumisa UJehova (Ingoma 59)


Amapholisa eNkayi Ayabandlulula\nMpalakazi 11, 2012\nAmapholisa akhangela ngezokuphiwa kwemvumo kuzulu oyabe efuna ukwenza imicimbi cimbi enjengemihlangano lemidlalo esiqintini seNkayi etheswa umlandu wokubandlulula ngezombusazwe ngokwalela amacele eMDC imvumo yokubamba imihlangano kanye lemidlalo kukanti iZANU PF ayidingi lemvumo yawo ukwenza okufanayo.\nNgaphansi komthetho osolwa kakhulu ngokuhlukuluza lokulandulela uzulu amalungelo akhe owe Public Order and Security Act (POSA), amapholisa akuzo zonke izigaba zelizwe alomlandu wokubona ukuthi abantu abahlanu kusiya phezulu ababuthani bengatholanga imvumo yawo kungakhathalekile ukuthi benza ezombusazwe loba hatshi.\nI POSA yethesa izijeziso ezigoqela ukuhlawulisa loba ukugweba abephula lumthetho ukuhlala okwesibanga esithize entolongweni. Sekwejwayelekile njalo ukuthi amabandla ezombusazwe wonke ngaphandle kwe ZANU PF alelwe ukwenza imihlangano kusetshenziswa lumthetho.\nKubika intathelzindaba yeStudio 7 uThabang Mathebula osethulela lolu daba eseNkayi.\nUdaba lukaThabang Mathebula lwamapholisa alenkethabetshabi


MDC Bulawayo Province: Akukho Okuguqukileyo Ngokumiswa Umsebenzi Kuka Kambarami\nUMnu. Tinashe Kambarami, umsekeli kaMayor wedolobho lako Bulawayo.\nLokhu kulandela imbiko ethi unobhala jikelele walelibandla uMnu. Douglas Mwonzora uthi izigaba zama provinces azilamandla okuxotsha ilunga esikhundleni lingakahlaliswa ku discliplinary committee.\nIbandla leMovement for Democratic Change kusigaba sakoBulawayo lithi lilokhu lime ngesinqumo salo esokuthi umsekeli kamayor walelidolobho, uMnu. Tinashe Kambarami, kufanele atshiyele ukhansila Mlandu Ncube isikhundla ngoba kwakuvele kungafanelanga asithathe.\nLokhu kulandela imbiko ethi unobhala jikelele walelibandla, uMnu. Douglas Mwonzora, uthi izigaba zama provinces azilamandla okuxotsha ilunga esikhundleni lingakahlaliswa ku-Discliplinary Committee.\nIsiphathamandla salelibandla esibona ngeziphathelane lamakhansila, uMnu. Sesil Zvidzai, ulobele isigaba sakoBulawayo incwadi esazisa ngokuthi uMnu. Kambarami atshiye lesi isikhundla. Lokhu kutsho ukuthi uMnu. Kambarami uzasala engukhansila nje kuphela.\nUmabhalani wesigaba sakoBulawayo kulelibandla, uNkosazana Sibusisiwe Adams, waselobela uMnu. Kambarami incwadi ekuqaleni kwayonale iviki emazisa ngalokhu.\nUmsekeli wesikhulumeli sebandla leMDC koBulawayo uMnu. Edwin Ndlovu uthi isigaba sakoBulawayo salandela esakutshelwa nguMnu. Zvidzai, okungumthetho webandla.\nUthi uMnu. Kambarami engekela ukusuka esikhundleni sokuba ngumsekeli kamayor ngemva kwamalanga ayisikhombisa kusukela ethola incwadi, isigaba sakoBulawayo sizakhweza udaba lolu kuDisciplinary Committee njengokutsho kukaMnu. Mwonzora.\nIStudio 7 ayenelisanga ukukhuluma loMnu. Mwonzora ngoba ucingo lwakhe lohlobo lukamakhalekhukhwini lungangeni.\nUMayor weVictoria Falls, uMnu. Somvelo Dlamini, owathathelwa inyathelo elifanayo, utshele iStudio 7 ukuthi kakemukeli incwadi emazisa ukuthi usengabuyela esikhundleni sakhe njengalokhu okuphuma kweminye imbiko.\nIsikhulumeli seMDC, uMnu. Jacob Mapfume, uthe kasoze afakaze ukuthi uMnu. Dlamini usebuyele esikhundleni yena ukhansila engakatholi incwadi emazisa lokhu ngokusemthethweni.\nAbanye abamiswa umsebenzi okwesikhatshana kulelibandla ngamakhansila ambalwa kanye lomayor weChegutu.\nUMnu. Ndlovu ugcizelele ukuthi akulakuxabana kulelibandla njalo uMnu. Mwonzora ubekhumbuza nje izigaba zama provinces okufanele zikwenze kumbe zingakwenzi.\n"Hayi akulakuxabana ngitsho..sihlabela ingoma-nye besisehlukana kuma verse ukuthi kambe lapha sifika sime njani senze njani."