Siyawubonga Umusa Omkhulu Esiwutshengiswe NguNkulunkulu | Isifundo\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Dangme Danish Dutch Ecuadorian Sign Language Efik English Estonian Ewe Fijian Finnish Finnish Sign Language Fon French Ga Georgian German German Sign Language Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian IsiKamba IsiMixe (seNorth Central) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kabiye Kannada Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lhukonzo Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mexican Sign Language Mongolian Moore Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Punjabi Quechua (Bolivia) Romanian Runyankore Russian Russian Sign Language Samoan Sango Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swati Swedish Tagalog Taiwanese Sign Language Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshwa Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Urhobo Uzbek Venda Venezuelan Sign Language Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu ulimi lwezandla lwase-Angola\n“Ngenxa yokugcwala komusa wakhe sonke sizamukele izibusiso ngezibusiso.”—JOH. 1:16.\nIZINGOMA: 1, 13\nYisiphi isipho esitshengisa umusa kaJehova omkhulu?\nSingatshengisa njani ukuthi kasisabuswa yisono kodwa sesiqondiswa ngumusa kaNkulunkulu omkhulu?\nYiziphi izibusiso esizitholayo ngenxa yomusa omkhulu esiwutshengiswe nguJehova?\n1, 2. (a) Chaza umzekeliso kaJesu womlimi. (b) Umzekeliso lo usifundisani ngomusa kaJehova omkhulu?\nNGELINYE ilanga umlimi othile wavuka ngovivi waya emakethe ukuze ayeqhatsha abantu ababezasebenza esivinini sakhe. Lakanye wabathola basebevumelana ukuthi uzabanika malini basebehamba bayasebenza. Umlimi lo wayelokhu efuna izisebenzi ezinengi, yikho waphinda wabuyela kanenginengi emakethe wayaqhatsha amanye amadoda amanengi. Wathembisa ukuwaholisa imali eyayifanana leyalabo ababeqhatshwe ekuseni. Sekuntambama waqoqa zonke izisebenzi zakhe ukuze azinike umholo wazo njalo wazinika umholo ofananayo kungelani lokuthi zaziqalise nini ukusebenza. Kwathi labo ababeqhatshwe ekuseni bekubona lokho baqalisa ukumsola umlimi. Yena wabaphendula wathi: ‘Kalivumanga yini ukusebenzela udenariyu? Kangilalungelo na ukwenza loba yini engiyithandayo ngemali yami? Kumbe lilomhawu ngokuphana kwami na?’—Mat. 20:1-15.\n2 Umzekeliso kaJesu usinika isifundo esihle kakhulu mayelana lomusa omkhulu uJehova awutshengise abantu.  (Bala u-2 Khorinte 6:1.) Kwakukhanya kungaqondanga ukuthi izisebenzi ezazisebenze ihola elilodwa zithole umholo welanga lonke. Lanxa kunjalo umlimi wakhetha ukutshengisa izisebenzi lezi umusa omkhulu kakhulu. Nanku okwatshiwo ngesinye isifundiswa mayelana lebala elithi “umusa omkhulu” elihunyutshwa ngokuthi “umusa” emaBhayibhilini amanengi. Sabhala sathi: “Umqondo webala leli utsho isipho umuntu asiphiwa mahala engazange asisebenzele loba asiginqele.”\nISIPHO ESIVELA KUJEHOVA\n3, 4. Kungani uJehova wasitshengisa umusa omkhulu njalo wawutshengisa njani?\n3 IMibhalo isitshela “ngesipho somusa” uNkulunkulu asinike abantu mahala. (Efe. 3:7) Kungani esinike isipho lesi njalo wakwenza njani lokhu? Aluba sonke besisenelisa ukwenza intando kaNkulunkulu ngokupheleleyo, umusa wakhe omkhulu ubuzabe usifanele. Kodwa okudanisayo yikuthi sonke siyehluleka ngoba silesono. Yikho iNkosi uSolomoni yabhala yathi: “Akulamuntu loyedwa olungileyo emhlabeni owenza okulungileyo ongazake enze isono.” (UmTshu. 7:20) Umphostoli uPhawuli laye wabhala wathi: “Bonke bonile njalo bayasilela enkazimulweni kaNkulunkulu.” Waphinda wathi: “Umvuzo wesono yikufa.” (Rom. 3:23; 6:23a) Lokhu yikho kanye okusifaneleyo.\n4 Kodwa uJehova wabatshengisa umusa omkhulu abantu abalesono ngokubanika isipho esimangalisayo okwakungamelanga basithole. Lokhu wakwenza ngokuthumela ‘iNdodana yakhe eyiyo yodwa’ ukuze izosifela. (Joh. 3:16) UPhawuli wabhala ngoJesu wathi khathesi ‘usebekwe umqhele wobukhosi lodumo, ngokuba wavuma ukufa ukuze kuthi ngomusa kaNkulunkulu ezwe ukufa ngenxa yabantu bonke.’ (Heb. 2:9) Siyabona-ke ukuthi “isipho sikaNkulunkulu siyikuphila okungapheliyo kuKhristu uJesu iNkosi yethu.”—Rom. 6:23b.\n5, 6. (a) Yiphi impumela ebakhona nxa sibuswa yisono? (b) Kusinceda ngani ukuqondiswa ngumusa kaNkulunkulu omkhulu?\n5 Manje savela ngaphi isono esibangela ukufa okuthwalele abantu ubhulo kangaka? IBhayibhili lithi: “Ngesiphambeko salowomuntu oyedwa, [u-Adamu] ukufa kwabusa” phezu kwabantu bonke. (Rom. 5:12, 14, 17) Kodwa okuthokozisayo yikuthi sesingazikhethela ukuphuma ebugqilini besono sibuswe ngumusa kaNkulunkulu omkhulu. Lokhu singakwenza ngokuba lokholo emhlatshelweni wenhlawulo kaKhristu. Phela iBhayibhili lithi “lapho okwanda khona isono, umusa wanda kakhulukazi, ukuze kuthi njengoba isono sabusa ekufeni, kuthi ngokunjalo umusa lawo ubuse ngokulunga ukuba ulethe ukuphila okungapheliyo ngoJesu Khristu iNkosi yethu.”—Rom. 5:20, 21.\n6 Lanxa sisesengabantu abalesono, kumele sizame ukulwisa ngamandla wonke ukuthi isono singabi silokhu sibusa empilweni zethu. Ngakho nxa singenza isono kumele sithandaze kuJehova simcele ukuthi asithethelele. UPhawuli waxwayisa amaKhristu wathi: “Isono kasiyikuba ngumbusi wenu, ngoba lina kalikho ngaphansi komthetho, kodwa ngaphansi komusa.” (Rom. 6:14) Singenza njalo siyabe sivumela ukuthi umusa kaNkulunkulu omkhulu uqondise izimpilo zethu. Kuzasisiza yini ukwenza njalo? Ye kuzasisiza sibili ngoba uPhawuli wathi: ‘Umusa kaNkulunkulu uyasifundisa ukuthi “Hayi” ekweyiseni uNkulunkulu lasezinkanukweni zasemhlabeni, njalo siphile ngokuzikhuza, ngokuqonda empilweni yokulalela uNkulunkulu ngesikhathi samanje.’—Tit. 2:11, 12.\nUMUSA OMKHULU USEBENZA NGEZINDLELA “EZAHLUKENEYO”\n7, 8. Kutshoni ukuthi umusa kaJehova omkhulu utshengiswa ngezindlela “ezahlukeneyo”? (Khangela umfanekiso osekuqaliseni.)\n7 Umphostoli uPhawuli wathi: “Lowo lalowo kumele asebenzise loba yisiphi isipho somoya asamukelayo ekusizeni abanye, ewusebenzisa ngobuqotho umusa kaNkulunkulu ngezimo zawo ezahlukeneyo.” (1 Phet. 4:10) Kutshoni lokhu? Kutsho ukuthi lanxa singahlangana labuphi ubunzima empilweni, uJehova angasipha amandla okubekezela. (1 Phet. 1:6) UNkulunkulu uzahlala ezimisele ukusinika konke esikudingayo ukuze sinqobe loba yisiphi isilingo esihlangana laso.\n8 Ngeqiniso uJehova uwutshengisa ngezindlela ezahlukeneyo umusa wakhe omkhulu. Umphostoli uJohane wabhala wathi: “Ngenxa yokugcwala komusa wakhe sonke sizamukele izibusiso ngezibusiso.” (Joh. 1:16) Zinengi kakhulu izibusiso esizitholayo ngenxa yezindlela ezitshiyeneyo uJehova atshengisa ngazo umusa wakhe omkhulu. Yiziphi ezinye zakhona?\n9. Umusa esiwutshengiswe nguNkulunkulu usinceda ngani njalo singatshengisa njani ukuthi siyawubonga?\n9 Ukuthethelelwa kwezono zethu. Umusa omkhulu esiwutshengiswe nguJehova wenza sithethelelwe izono ikakhulu nxa singaphenduka ngeqiniso futhi sizimisele ukulahla imikhuba emibi. (Bala u-1 Johane 1:8, 9.) Kumele simbonge uJehova futhi simdumise ngenxa yesihawu sakhe. UPhawuli wabhalela amaKhristu agcotshiweyo wathi: “[UJehova] wasihlenga embusweni wobumnyama wasiletha embusweni weNdodana yakhe ayithandayo, okukuyo ukuhlengwa kwethu, ukuthethelelwa kwezono.” (Kol. 1:13, 14) Ukuthethelelwa kwezono kusinika ithuba lokuthola ezinye izibusiso ezimangalisayo.\n10. Umusa kaNkulunkulu omkhulu wenza senelise ukuba lani?\n10 Ukuba lobuhlobo obuhle loNkulunkulu. Savele sazalwa siyizitha zikaNkulunkulu ngenxa yesono esilaso. Kodwa uPhawuli wathi: “Lapho sasiyizitha zikaNkulunkulu sabuyiselwa kuye ngokufa kweNdodana yakhe.” (Rom. 5:10) Ukubuyiselwa lokhu kwenza senelise ukuba lobuhlobo obuhle loJehova. UPhawuli waphinda wachasisa ukuthi lokhu kuhambelana njani lomusa kaNkulunkulu omkhulu. Watshela abagcotshiweyo wathi: “Njengoba silungisiwe ngokukholwa, silokuthula kuNkulunkulu ngeNkosi yethu uJesu Khristu, esithole ngaye ukufinyelela ngokukholwa kulo umusa esimi kuwo khathesi.” (Rom. 5:1, 2) Lesi yisibusiso sibili!\nIzindlela uNkulunkulu atshengise ngazo umusa wakhe omkhulu: Isibusiso sokuzwa izindaba ezinhle (Khangela indima 11)\n11. Abagcotshiweyo babaholela njani ‘abezinye izimvu’ ekulungeni?\n11 Ukulethwa ekulungeni. Sonke sizalwa singabantu abangalunganga. Kodwa uDanyeli waphrofetha ukuthi ngezinsuku zokucina “abahlakaniphileyo,” okutsho abagcotshiweyo, ‘bazaholela abanengi ekulungeni.’ (Bala uDanyeli 12:3.) Umsebenzi wabo wokutshumayela lowokufundisa wenze benelisa ukuholela izigidi ‘zezinye izimvu’ ekulungeni. (Joh. 10:16) Kodwa umusa kaJehova omkhulu kakhulu yiwo owenza bafanele ukubizwa ngokuthi balungile. UPhawuli wabhala wathi: “Benziwa babe ngabalungileyo ngesihle ngomusa wakhe [uNkulunkulu] ngensindiso eyeza ngoKhristu uJesu.”—Rom. 3:23, 24.\nIsibusiso sokuthandaza (Khangela indima 12)\n12. Ukuthandaza kutshengisa njani ukuthi uNkulunkulu ulomusa omkhulu?\n12 Ukuba lenkululeko yokukhuleka kuNkulunkulu. Ngenxa yomusa wakhe omkhulu, uJehova usinike isibusiso sokusondela esihlalweni sakhe sobukhosi ngomthandazo. UPhawuli wathi isihlalo sobukhosi sikaJehova ‘yisihlalo sobukhosi somusa’ njalo wasikhuthaza ukuthi sisondele kuso ngokukhululeka. (Heb. 4:16a) UJehova usivumele ukuthi sithandaze kuye sisebenzisa ibizo leNdodana yakhe ngoba ngayo ‘singasondela kuNkulunkulu ngokukhululeka langesibindi.’ (Efe. 3:12) Khona nje ukuthi silenkululeko yokukhuluma loJehova kutshengisa ukuthi ulomusa omkhulu kakhulu kithi.\nUkuthola usizo ngesikhathi siludinga (Khangela indima 13)\n13. Umusa omkhulu ungasinceda njani “ezikhathini zokuswela kwethu”?\n13 Ukuthola usizo ngesikhathi siludinga. UPhawuli wasikhuthaza ukuthi sikhululeke ukuthandaza kuJehova “ukuze samukele isihawu njalo sithole umusa wokusisiza ezikhathini zokuswela kwethu.” (Heb. 4:16b) Loba nini esehlelwa khona yizilingo kumbe izinhlupho ezingasidlisa luklubhu singakhuleka kuJehova simcele ukuthi asisize. UJehova uyasiphendula lanxa umusa onjalo ungasifanelanga njalo izikhathi ezinengi usebenzisa esikhonza labo. Lokhu kwenza senelise ‘ukutsho ngethemba sithi, “INkosi ingumsizi wami; kangiyikwesaba. Umuntu angenzani kimi na?”’—Heb. 13:6.\n14. Umusa kaJehova omkhulu usinceda njani nxa sikhathazekile?\n14 Ukuthola induduzo. Umusa kaJehova omkhulu uyasinceda ukuthi sithole induduzo nxa sikhathazekile. (Hubo. 51:17) UPhawuli wabhalela amaKhristu aseThesalonika ayephakathi kokuhlukuluzwa wathi: “Sengathi iNkosi yethu uJesu Khristu uqobo kanye loNkulunkulu uBaba, owasithandayo kwathi ngomusa wakhe wasinika isikhuthazo esingapheliyo lethemba elihle, angalikhuthaza aliqinise.” (2 Thes. 2:16, 17) Kuyasiduduza sibili ukwazi ukuthi uJehova uyasinakekela ngaso sonke isikhathi ngenxa yomusa wakhe.\n15. Yiliphi ithemba esesilalo ngenxa yomusa kaNkulunkulu omkhulu?\n15 Ukuba lethemba lokuphila okungapheliyo. Akulalutho esasingalwenza ukuze sithole ukuphila okuphakade. (Bala iHubo 49:7, 8.) Kodwa uJehova wangenela wasinika ithemba elihle kakhulu. UJesu wathembisa abalandeli bakhe wathi: “Intando kaBaba iyikuthi bonke abakhangela eNdodaneni bakholwe kuyo bazakuba lokuphila okungapheliyo.” (Joh. 6:40) Ithemba lokuphila phakade liyisipho esivela kuNkulunkulu njalo litshengisa umusa wakhe omkhulu. UPhawuli wathi: “Umusa kaNkulunkulu oletha insindiso usubonakele ebantwini bonke.”—Tit. 2:11.\nUNGAWUSEBENZISI KUBI UMUSA KANKULUNKULU OMKHULU\n16. Amanye amaKhristu ekhulu lokuqala awusebenzisa njani umusa kaNkulunkulu?\n16 Sesibonile ukuthi umusa omkhulu esiwutshengiswe nguJehova wenza sithole izibusiso ezinengi. Kodwa lokhu akumelanga kusenze sicabange ukuthi sesingenza izono ngabomo. Babekhona abanye kumaKhristu ekhulu lokuqala “abaguqulela umusa kaNkulunkulu ukuthi ubeyimvumo yokuganga.” (Jud. 4) AmaKhristu la ayengathembekanga ayecabanga ukuthi angona nje ngabomo abesecela ukuthi uJehova awathethelele. Okudanisayo yikuthi ayesezama lokuhuga abanye abazalwane ukuthi benze njengawo. Loba ngubani okwenzayo lokhu lamuhla uyabe ‘ehlambaza umoya womusa.’—Heb. 10:29.\n17. Yisiphi iseluleko uPhetro asilobela sona?\n17 Lamuhla uSathane uhuga amaKhristu amanengi ukuba acabange ukuthi angona nje ngabomo ethembe ukuthi uNkulunkulu uzawathethelela. Kuliqiniso sibili ukuthi uJehova uyabathethelela abantu abaphendukayo. Kodwa ukhangelele ukuthi sizame ngamandla wonke ukulwisana lemikhuba emibi engasiwisela esonweni. UJehova waphefumulela uPhetro ukuba alobe iseluleko lesi esithi: “Ngakho-ke, bangane abathandekayo, njengoba lokhu selivele likwazi, qaphelani ukuze lingedukiswa yibubi babantu abangelamthetho beselisiwa ezindaweni zenu eziqinileyo. Kodwa khulani emuseni lasekwazini iNkosi yethu loMsindisi uJesu Khristu.”—2 Phet. 3:17, 18.\nUMLANDU ESILAWO NGENXA YOMUSA KANKULUNKULU OMKHULU\n18. Umusa omkhulu kaJehova wenza sibe lawuphi umlandu?\n18 Ukuze sitshengise ukuthi siyawubonga umusa omkhulu uJehova asenzele wona kumele sisebenzise izipho zethu ukuthi simdumise njalo sisize labanye. Singakwenza njani lokhu? UPhawuli wathi: “Silezipho ezehlukeneyo, kusiya ngomusa esawuphiwayo . . . Uma siyikukhonza, kakhonze: uma siyikufundisa, kafundise; uma siyikukhuthaza, kakhuthaze, . . . uma siyikubonakalisa umusa, kakwenze ngokuthokoza.” (Rom. 12:6-8) Umusa omkhulu uJehova asitshengise wona usinika umlandu wokwenza okunengi enkonzweni, owokufundisa abanye iBhayibhili, owokukhuthaza esikhonza labo lowokuthethelela abasiphambanisayo.\n19. Sizaxoxa ngani esihlokweni esilandelayo?\n19 Umusa omkhulu uNkulunkulu asitshengisa wona kumele usifuqe ukuthi sikhuthale ‘emsebenzini wokufakaza ivangeli lomusa kaNkulunkulu.’ (ImiSeb. 20:24) Sizaxoxa okunengi ngomlandu lo wokutshumayela esihlokweni esilandelayo.\n^  (indima 2) Khangela ingcazelo yebala elithi “Undeserved kindness” ku-New World Translation yesiNgisi ka-2013 ekhasini 1715.\nThumeza Thumeza Siyawubonga Umusa Omkhulu Esiwutshengiswe NguNkulunkulu


5506 Barkley Way., Caldwell, ID 83607 (MLS #98728287) :: Bafundi Real Estate\n5506 Barkley Way.\nMLS #: 98728287\n5506 Barkley Way. Caldwell, ID 83607


Iindaba ZeBhayibhili: UJehova Unikela Imithetho Yakhe - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nPHEZE sekudlule iinyanga eembili baphumile eGibhide, ama-Israyeli afika eNtabeni iSinayi, begodu ebizwa nangokobana iHorebhe. Le, yindawo efanako nalapho uJehova akhuluma khona noMosisi emthini ovuthako. Abantu bakha amatende bahlala khona isikhatjhana.\nNjengombana abantu gade balinde ngaphasi kwentaba, uMosisi wanyuka intaba. Phezulu entabeni, uJehova watjela uMosisi bona Ufuna ama-Israyeli amlalele begodu abe babantu Bakhe abakhethekileko. Lokha uMosisi nakehlako, watjela ama-Israyeli lokho okutjhiwe nguJehova. Abantu bathi bazomlalela uJehova, ngombana bafuna ukuba babantu bakhe.\nNje uJehova wenza into erarako. Wenza bona kuphume intuthu phezu kwentaba, begodu wenza nomdumo omkhulu. Godu wakhuluma nabantu wathi: ‘NginguJehova uZimu wenu owanikhupha eGibhide.’ Begodu wabalaya wathi: ‘Ningakhulekeli abanye abozimu ngaphandle kwami.’\nUZimu wanikela ama-Israyeli eminye imilayo namtjhana imithetho elithoba. Abantu bebathukwe kwamambala. Batjela uMosisi bathi: ‘Khuluma nathi wena ngombana siyesaba bonyana uZimu nakangakhuluma nathi singafa.’\nNgokukhamba kwesikhathi uJehova watjela uMosisi wathi: ‘Khwela intaba uze kimi. Ngizokunikela amatje amabili asipara engitlole kiwo imithetho engifuna abantwana bakwa-Israyeli bayibulunge.’ UMosisi wanyuka intaba godu. Wahlala lapho amalanga nobusuku obuyi-40.\nUZimu bekanemithetho eminengi abekafuna ukuyinikela abantu bakhe. UMosisi wayitlola phasi imithetho le. Godu uZimu wanikela uMosisi amatje amabili asipara. Kilokhu, uZimu ngokwakhe nguye owatlola imithetho eyi-10 ayikhuluma kibo boke abantu. Ibizwa bonyana Milayo eliTjhumi.\nIMilayo eLitjhumi gade imithetho eqakathekileko. Kodwana kuyafana nangeminye imithetho leyo uZimu ayinikela ama-Israyeli. Omunye wemithetho le ngilo: ‘Kufuneka uthande uJehova uZimu wakho ngayo yoke ihliziyo yakho, umkhumbulo wakho woke, umphefumulo wakho woke nangawo woke amandla wakho.’ Omunye ngilo: ‘Kufuneka uthande umakhelwanakho njengombana uzithanda.’ INdodana kaZimu uJesu Krestu, wathi le mithetho emibili emikhulu leyo uZimu ayinikela abantu bakhe u-Israyeli. Ngokukhamba kwesikhathi sizokufunda okunengi malungana neNdodana kaZimu nangalokho eyakufundisako.\nEksodosi 19:1-25; 20:1-21; 24:12-18; 31:18; Duteronomi 6:4-6; Levitikusi 19:18; Matewu 22:36-40.\nPheze ngemva kweenyanga eembili ama-Israyeli asukile eGibhide, ahlala kuphi isikhatjhana?\nUJehova wathi ufuna abantu benzeni, begodu baphendula bathini?\nKubayini uJehova anikela uMosisi amatje amabili asipara?\nNgaphandle kweMilayo eliTjhumi, ngimiphi eminye imithetho uJehova ayinikela ama-Israyeli?\nNgimiphi imithetho uJesu Krestu athi iqakatheke khulu ukuyidlula yoke?\nFunda u-Eksodosi 19:1-25; 20:1-21; 24:12-18; no-31:18.\nAmezwi atlolwe ku-Eksodosi 19:8 asirhelebha njani bona sazi bona kutjho ukuthini ukuzinikela kobuKrestu? (Mt. 16:24; 1 Pit. 4:1-3)\nFunda uDuteronomi 6:4-6; Lefitikosi 19:18; noMatewu 22:36-40.\nAmaKrestu alitjengisa njani ithando labo ngoZimu begodu nangomakhelwani? (Markosi 6:34; IZenzo 4:20; Rom. 15:2)


Foxtail Buffalo Grass - Utjani - Sewula Afrika\nKumhlobo wotjani omuhle ekudliweni ziinlwani begodu amakarawo anenambitho lomkhiqizo ophambili. Nokho inambithweli lyehla njengombana isimilwesi sikhula nje. Lo kumhlobo wotjani okungasilula ukuwuthola ehlabathini elibumba, kodwana nange uvelela khona, umila kuhle khulu.\nBuphakame ngemitha yinye. Bunamarikiriki ahlala amajadu unyaka woke kanye namakari abanzi ngamamilimitha abunane. Amatlhurhelo abumbene akha isakhiwo esirondo esinamevana. Utjanobo bunambitha kamnandi begodu buthandwa ziinlwazi ezidla utjani. Amamevanabo azombelezwe ziinhlutjhwana eziphembethwa mumoya ezivami ukuphaka ukusuka emagatjenabo amafitjhani.\nUtjanobu bumila eendaweni ezomileko, neencenyeni ezifuthumeleko. Bumila kiyo yoke imihlobo yehlabathi, kodwana bande khulu esandeni kanye nakeminye imihlobo yehlabathi eyomileko. Busabalele ngobubanzi eSewula neKabeni ye-Afrika kanye ne-Mediterranean.\nUkusuka ngenyaka kaRhoboyi ukuya kuSihlabantangana eSewula Afrika.\nMhlobo wotjani okghona ukujamelana nesomiso nekumhlobo otholakala khulu eendaweni ezingana zulu begodu imihlobo le ingeniswe ukusuka enarheni ye-Australia lapho kumadlelo aqakathekileko khona.


Iinhlupheko Ezikulu—Lalela Isiyeleliso, Phulusa Ipilwakho!\nFUNDA NGELINYE ILIMI Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Toba) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish Frentji Ga Garifuna Georgian Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Iban Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lunda Luo Luvale Macedonian Macua Malagasy Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mixe Mizo Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Ndonga Ngabere Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Runyankore Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Venda Vietnamese Waray-Waray Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\nNGODISEMBA 26, 2004 kwaba nokusikinyeka okukhulu kwephasi okubalelwa ku-9.1 magnitude esihlengeleni seSumatra etlhagwini tjingalanga e-Indonesia. Boke abantu nabathi mehlo suka, bababe! naka amagagasi amakhulu ngendlela erarako eza phezu kwemizi yabo. Abantu babona bonyana le yona ayisingangabo, napaya sebabaleka bagijimela emibundwini, basolo barhuwelela bathi, “Smong! Smong!” okuligama elijayelekileko endaweni leyo elitjho itsunami. Kwathi kungakapheli nemizuzu eyi-30, amagagasi anamandla besele arhurhule wena ndlu wenani magega nelwandle.\nIsihlengele seSimeulue saba ngesokuthoma ukurhurhulwa yitsunami enamandla. Nanyana kunjalo, ngaphezu kwabahlali abayi-78 000, kwahlongakala abayi-7 kwaphela. Alo isibalo esincani kangaka? * Isitjho sabantu balapho sithi: ‘Nanibona igagasi liphakama ngendlela engakajayeleki, bonani enganatjani nibalekele emibundwini, ngombana msinyana ilwandle lizosirhurhula.’ Okwenzeka eenkhathini ezidlulileko, kwenza abantu beSimeulue bafunde ukubona itsunami iseza ngokuqala indlela ilwandle elitjhuguluka ngayo. Ukulalela isiyeleliso kwaphulusa amaphilwabo.\nIBhayibheli likhuluma ngehlekelele ezako, ‘iinhlupheko ezabe zizimbi khulu, zingalingani nalezo ezakhe zaba khona kusukela ekuthomeni kwephasi bekwaba kunjesi nezingasoze zaba khona godu.’ (Matewu 24:21) Kodwana lokhu akusikuphela kwephasi ngebanga lomonakalo owenziwa babantu nofana iinhlekelele zemvelo—ngombana umnqopho kaZimu ngephasi kukuthi linzinze nini nanini. (UMtjhumayeli 1:4) Kunalokho, iinhlupheko ezizako ziligadango lakaZimu “lokususa labo abona iphasi.” Kuzokuba siphetho sabo boke ubumbi nokuhlupheka. (IsAmbulo 11:18; IzAga 2:22) Qala bona kuzokuba sibusiso esingangani leso!\nUkungezelela kilokho, ngokungafani netsunami, ukusikinyeka kwephasi namkha intabamlilo, isehlakalo esizakwesi angeze sibulale nabantu abalungileko. IBhayibheli lithi, “uZimu ulithando” begodu uZimu ibizo lakhe elinguJehova uthembisa bona “abalungileko bazakuzuza inarha, bahlale kiyo nini nanini.” (1 Jwanisi 4:8; iRhubo 37:29) Kodwana, ungasinda njani eenhluphekweni bewuthabele neembusiso ezithenjisiweko? Ipengu: Kulalela isiyeleliso!\nYELELA UKUTJHUGULUKA KWEPHASI\nAngeze sasazi isikhathi okungiso sokuphela kobumbi nokuhlupheka, ngombana uJesu wathi: “Akakho noyedwa owaziko ngelangelo nangesikhatheso, neengilozi ezisezulwini azazi ilitho, ngitjho neNdodana ngokwayo ayazi; kodwana nguBaba kwaphela owaziko.” Kunalokho, uJesu wasikhuthaza ngokuthi ‘sihlale silindile.’ (Matewu 24:36; 25:13) Kubayini? IBhayibheli lisihlathululela ngokuzokwenzeka ephasini ngaphambi kobana uZimu alethe isiphelo. Njengombana ukusikinyeka kwelwandle kwaba litshwayo ebantwini beSimeulue bona itsunami itjhidele, nokutjhuguluka kobujamo bephasi kulitshwayo lokobana isiphelo sitjhidele. Ibhoksi elisesihlokwenesi liveza amanye wamatjhuguluko iBhayibheli elikhuluma ngawo.\nKwamambala, amanye wamatjhuguluko namkha izehlakalo, zenzeka ngeenkhathi ezihlukahlukeneko—kuthi lezo ezivezwe ebhoksini zenzeka esikhathini esidlulileko ngezinga elithileko. Kodwana uJesu wakhuluma naka amezwi ngezenzakalwezo “nanibona zoke izintwezi,” nizakwazi bona ukuphela kuseduze. (Matewu 24:33) Zibuze-ke, ‘kunini emlandweni lapho zoke intwezi (1) zenzeka ephasini mazombe, (2) zenzeka ngesikhathi sinye, begodu (3) zathuwelela zaba zimbi khulu?’ Kuyatjho-ke bona siphila esikhathineso.\nISENZO ESITJENGISA ITHANDO LAKAZIMU\nUmongameli walokha we-U.S.A wathi, “Isiyeleliso esifika ngesikhathi . . . siyawaphulusa amaphilo.” Ngemva kwetsunami yango-2004, kwahlonywa iindlela zokukhupha isiyeleliso ngesikhathi eendaweni ezarhurhulwa yitsunami bona kungasabi khona abantu abalahlekelwa maphilwabo esikhathini esizako. Ngendlela efanako, uZimu wenze amalungiselelo wokuyelelisa abantu ngaphambi kobana isiphelo sifike. IBhayibheli laphorofida lathi: “Ivangeli lombusweli lizakutjhunyayelwa ephasini loke, kube bufakazi kizo zoke izizwe ngaphambi kobana kufike isiphetho.”—Matewu 24:14.\nNgonyaka ogadungileko, aboFakazi bakaJehova batjhumayele iindaba ezimnandi ama-awara angaphezu kwaka-1.9 bhiliyoni eenarheni eziyi-240 nangamalimi adlula ku-700. Amatjhuguluko wanamhlanjesi la anikela ubufakazi obunamandla bokuthi ukuphela kusemnyango. Ngethando abanalo ngabomakhelwana babo aboFakazi bakaJehova bayelelisa ngelanga lakaZimu lokwahlulela, elizako msinyana. (Matewu 22:39) Njengombana ilwazeli likuzuzisa nje, kutjengisa bona uJehova ukuthanda tle. Khumbula ukuthi, “[uZimu] akasibuthaka ngesithembiso sakhe njengombana abanye bacabanga. Kunalokho uyaninyamezelela, akathandi bonyana kubhubhe namunye, kodwana kobana boke baphenduke.” (2 Pitrosi 3:9) Alo-ke uzokusabela njani esiyelelisweni sakaZimu sethando?\nBALEKELA ENDAWENI EPHEPHILEKO!\nKhumbula ukuthi abahlali beSimeulue ebebahlala magega nelwandle, babalekela emibundwini msinyana nababona amagagasi aphakama ngokurarako; akhenge balinde bona abohle. Ngokuthatha isiqunto khonokho kwatjho ukusinda kwabo. Nawe-ke ukuthi usinde esizini elizakweli kufuze ubalekele emibundwini engokomfanekiso, kungakabi lada. Alo uzokubaleka njani? Umphorofidi u-Isaya waphefumulelwa bona atlole isimemo esikarakwesi esikhanjiselwa inengi “emihleni yokuphela le,” okusikhathi esiphila kiso. Sithi: “Nambani sikhuphukeleni entabeni [kaJehova, NW] . . . ukuze asifundise iindlela zakhe kobana sikhambe ngemizilakhe.”—Isaya 2:2, 3.\nUkukhuphukela entabeni kukwenza uthi nawusesiqongolweni uzizwe uphephile. Ngokufanako, ukwazi iindlela zakaZimu ezifumaneka eBhayibhelini kusize iingidigidi zabantu ephasini mazombe bona zitjhuguluke. (2 Thimothi 3:16, 17) Ngokwenza lokho bathoma “ukukhamba emzileni [kaZimu]” begodu bathabela ukuba sehlangothini lakhe bavikeleke.\nAlo, uzosamukela na isimemo nesivikelo sethando lakaZimu eenkhathini ezimbezi? Sikukhuthaza bona uhlolisise kuhle izenzakalo ezihlathululwe miTlolo “ngemihla yokuphela” ezivezwe ebhoksini elisesihlokwenesi. AboFakazi bakaJehova bangekhenu bangakuthabela khulu ukukurhelebha bona uzwisise kuhle imitlolo nangendlela ongayisebenzisa ngayo. Ungafumana neempendulo zemibuzwakho ngokuvakatjhela izinzolwazi lethu ku-www.jw.org. Qala ngaphasi kwesithi UKWAZI NGATHI > OKUBUZWAKO.\n^ isig. 3 Itsunami yango-2004 le, yabulala abantu abaphezu kwaka-220 000—okuyitsunami eyenza umonakalo omkhulu emlandweni.\nIZEHLAKALO ZEPHASINI MAZOMBE EZITJENGISA UKUTHI UKUPHELA KUSEDUZE\nIZIPI NOKURARANA KWEPHASI LOKE\n“Nizakuzwa ngezipi nangamahlebezi wezipi; kodwana qinisekani bonyana anethuki. Izinto ezinjalo kumele zenzeke, kodwana azitjho bona isiphetho sesifikile. Isizwe sizakuvukela isizwe nombuso uvukele umbuso . . . Koke lokhu kukuthoma kwemirhelo.”—Matewu 24:6-8.\nAMAGULO NENDLALA EPHASINI LOKE\n“Indlala namatshwenyeko iindawo ngeendawo.”—Lukasi 21:11.\nUKWANDA KOBUKHOHLAKALI EENDAWENI EZINENGI NETJHARAGANO EMASONDWENI\n“Kuzakuba khona abaphorofidi abanengi bamanga bakhohlise abantu abanengi. Ngenca yokwanda kobukhohlakali, ithando labanengi lizokuya liphola.”—Matewu 24:11, 12.\nUKUNGAZIPHATHI KUHLE KWABANTU KUTHUWELELA NGEZINGA ELIKHULU\n“Yazi lokhu bona ngemihla yokuphela kuzokufika iinkhathi ezibudisi kwamambala. Abantu bazakuba ngabazithandako, abathanda imali, . . . [abangakathembeki] abanganathando, abangavumi ukubuyisana, abahlebako, abangazigobiko, abakhohlakeleko, abahloye okuhle, abakhaphelako, abawalazelako, abazitjhayako.”—2 Thimothi 3:1-4.\nIINDABA EZIHLE ZOMBUSO KAZIMU ZITJHUNYAYELWA EPHASINI MAZOMBE\n“Nje-ke ivangeli lombusweli lizakutjhunyayelwa ephasini loke, kube bufakazi kizo zoke izizwe ngaphambi kobana kufike isiphetho.” —Matewu 24:14.\nABANTU ABAPHIKA UKUTHI UKUPHELA KUSEDUZE\n“Kokuthoma kufuze nizwisise lokhu bonyana emalangeni wokuphela kuzakufika abanyefuli, . . . basithi: ‘Siphi isithembiso sokuza kwakhe ngombana soloko kwalala abobaba, zoke izinto ziraga njengombana bezinjalo kusukela ekuthomeni kwendalo.’”—2 Pitrosi 3:3, 4.


Ithabanikeli Langesikhathi SikaMosi | Izifundo ZeBhayibhili Zabantwana\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Biak Bicol Bislama Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Colombian Sign Language Croatian Cuban Sign Language Czech Dangme Danish Dayak Ngaju Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish IsiMixe (seNorth Central) Isoko Italian Italian Sign Language Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mexican Sign Language Miskito Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Cyrillic Russian Rutoro Samoan Sangir Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Spanish Spanish Sign Language Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tankarana Tarascan Tatar Telugu Thai Tigrinya Tiv Tlapanec Tojolabal Tongan Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Ulimi Lwezandla LwaseKorea Umbundu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nNgesikhathi uMosi esentabeni iSinayi, uJehova wamtshela ukuthi enze itende elithiwa lithabanikeli lapho ama-Israyeli ayezamkhonzela khona. Ayezakwenelisa ukulehlukanisa ithabanikeli leli ukuze alithwale nxa esehamba.\nUJehova wathi: ‘Tshela abantu banikele ngalokho abenelisa ukunikela ngakho ukuze lingakhele ithabanikeli.’ Ama-Israyeli anikela ngegolide, isiliva lamatshe aligugu. Anikela ngokwelukiweyo, ngamalembu, ngezikhumba zezinyamazana langokunye okunenginengi. Iminikelo yawo yayiminengi okokuthi uMosi waze wathi: ‘Lingasalethi eminye iminikelo ngoba isiminengi kakhulu.’\nAmadoda labesifazana ababeleziphiwo bancedisa ekwakheni ithabanikeli. Abanye babeseluka, bethunga, besenza izinto zegolide njalo bebaza. UJehova wayebasiza ukuthi bawenze umsebenzi lo.\nBalakha ithabanikeli ngendlela uJehova ayethe lakhiwe ngayo. Benza ikhetheni elihle elalisehlukanisa iNdawo eNgcwele kweNgcwele Ngcwele. Endaweni eNgcwele Ngcwele kwakulebhokisi lesivumelwano elalenziwe ngesihlahla som-akhakhiya langegolide. Endaweni eNgcwele kwakuloluthi lwesibane olwalwenziwe ngegolide, itafula, le-alithare lempepha. Egumeni kwakulenditshi le-alithare elikhulu. Ibhokisi lesivumelwano lalingelokukhumbuza ama-Israyeli ukuthi enza isithembiso sokulalela uJehova. Uyakwazi ukuthi isivumelwano kuyini? Yisithembiso esiqakathekileyo.\nUJehova wakhetha u-Aroni lamadodana akhe ukuthi basebenze ethabanikeli bengabaphristi. Kwakumele bagcine kuhle ithabanikeli futhi benze iminikelo kuJehova. U-Aroni wayengumphristi omkhulu futhi nguye yedwa owayevunyelwa ukungena endaweni eNgcwele Ngcwele. Wayengena kanye ngomnyaka ukuze enze umnikelo. Umnikelo lo wawungowezono zakhe, ezemuli yakhe lezesizwe sako-Israyeli.\nAma-Israyeli aqeda ukwenza ithabanikeli eselomnyaka esuke eGibhithe. Ayeselendawo yokukhonzela uJehova.\nUJehova wenza ukuthi kube leyezi eligubuzela ithabanikeli. Lokhu kwakutshengisa ukuthi uyathaba ngokuthi ama-Israyeli ayeselendawo yokukhonzela. Ama-Israyeli ayengasuki lapho ayekhona nxa iyezi lingasukanga phezu kwethabanikeli. Ayeqalisa ukuhamba nxa iyezi lingasuka phezu kwethabanikeli. Ayesehlukanisa ithabanikeli alithwale, abeselandela iyezi.\n“Ngezwa ilizwi elikhulu livela esihlalweni sobukhosi lisithi, ‘Khathesi ikhaya likaNkulunkulu selisebantwini, uzahlala labo. Bazakuba ngabantu bakhe, njalo uNkulunkulu yena uqobo uzakuba labo abe nguNkulunkulu wabo.’”—ISambulo 21:3\nImibuzo: UJehova watshela uMosi ukuthi enzeni? UJehova wanika u-Aroni lamadodana akhe imisebenzi yokwenzani?\nU-Eksodusi 25:1-9; 31:1-11; 40:33-38; KumaHebheru 9:1-7


Luyaphumelela Uhlelo Lwe UNICEF Lokupha Abayanga Imali\nLwezi 16, 2016\nInhlanganiso ye UNICEF ithi uhlelo lwayo lokupha imuli zabayanga imali oluqhutshwa eziqintini ezingamatshumi amabili eZimbabwe lutshengisa impumela enhle.\nIUNICEF yethule lokhu emhlanganweni oqhutshelwe eJohannesburg ngoLwesithathu.\nUhlelo lweUNICEF lolu lokupha imuli ezingabayanga imali, selufinyelele imuli ezedlula izinkulungwane ezingamatshumi amahlanu lanhlanu (55,000).\nInhlanganiso yeUNICEF ke ithi loluhlelo oselufinyelele eziqintini ezingamatshumi amabili eZimbabwe, ludala umeluko omkhulu emulini ezingelamuntu osebenzayo, ezilabagogekileyo, abaphila legciwane lengculaza kumbe ezikhokhelwa ngamantwana.\nIsiphathamandla seUNICEF eZimbabwe uMnumnzana Leon Muwoni, uthi limali yenza umsebenzi omkhulu emulini ezingatholi lutho.\n“Imalile inikezwa ngokuthi imuli ilabantu abangaki. Imuli elomuntu oyedwa ithola $20, kuthi elabantu ababili ithola $30, elabantu abathathu ithola $40 kuthi elabantu abane kusiya phezulu ithole $50 ngemva kwenyanga ezimbili.”\nIsiphathamandla sogatsha olubona ngezemisebenzi lenhlelo zokusiza umphakathi unkosikazi Zororo Gandah yena uthi inhloliiso esanda kwenziwa ikhombisa ukuthi ukuphila kwezingane ezisemulini ethola li mali sekulobubelo nxa kuqathaniswa labangayitholiyo.\n“Lezi imali zidala umahluko kakhulu ekuvikeleni abantwana. Abantwana ngenxa yemali leyi sebekhulela esimeni esihle sokukhulisa laba abantwana. Sibona njalo ukukhula kwabo ekubeni ngabantwana besiba ngabantu abadala kuba kuhle kakhulu. Inengi labo selisenelisa ukuzivikela kwezocansi njalo sebesenelisa ukwenqabela ukulotsholwa bebancane.”\nUMnu. Thanda Mlilo osebenza ngokweluleka abakhathazekileyo emoyeni uthi,lolu luhlelo olusemqoka nxa kukhangelwa indlala esibhahile eZimbabwe.\n“Umntwana olambileyo, akakwanisi esikolo. Even langekhaya ubaba olambileyo ulolaka, umama olambileyo akulampilo enhle ngekhaya nxa abantu belambile. So indlala iyahlukanisa ubunini. Umuntu akaphelelanga nxa elambile.”\nBakhonake abanye abakhala ngokuthi kufanele kukhangelwe indlela okukhethwa ngayo iziqinti ezingena kuloluhlelo ikakhulu ukubaleqiniso lokuthi zivela ezabelweni zonke zelizwe.\nUMlilo wengeza ngelithi labaphiwali mali badinga ukufundiswa ukuthi bayisebenzise njani njengoba ivele incane.\n“Mancane kakhulu okokuthi abantu kumele batshengiswe ukuthi nxa ngithola ihousehold grant, ngiyisebenzisani, uyethenga inhlanyelo, wenze isivande ukuthi abantwana bebe lemibhida, kumbe kube lomumbu, kumbe kulalokhu okuthiwa ngama nutritional gardens. Yikho ukusebenza kwegrant yakhona.”\nLoluhlelo luqhutshwa ngokumanyana kwe UNICEF logatsha lukahulumende olubona ngezemisebenzi lenhlelo zokusiza umphakathi.


Kungani uMathewu loLukha babhala izinto ezitshiyeneyo mayelana losendo lukaJesu?\nBALA KU Afrikaans Albanian Amharic Amis Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian IsiMixe (seNorth Central) Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nKungani uMathewu loLukha babhala izinto ezitshiyeneyo mayelana loJesu?\nOkwalotshwa nguMathewu mayelana lokuzalwa kukaJesu kanye lokukhula kwakhe kutshiyene lalokho okwalotshwa nguLukha. Kungani kunjalo?\nIvangeli likaMathewu likhuluma kanengi ngoJosefa. Ngokwesibonelo lisitshela ukuthi uJosefa wenzani lapho esizwa ukuthi uMariya uzithwele lokuthi ingilosi yabonakala kuye imchazela okunengi ngokuzithwala kwentombi yakhe. Lisitshela lokuthi uJosefa wakwamukela njani lokhu. (Mat. 1:19-25) UMathewu usitshela langephupho likaJosefa lapho ingilosi imtshela ukuthi abalekele eGibhithe lemuli yakhe langesikhathi imtshela ukuthi abuyele ko-Israyeli. Kanti njalo ulandisa langohambo lwakhe kanye lesinqumo asenzayo sokuyahlala eNazaretha. (Mat. 2:13, 14, 19-23) Ezahlukweni zakuqala zevangeli likaMathewu ibizo likaJosefa litholakala izikhathi eziyisitshiyagalombili kodwa elikaMariya kane kuphela.\nKodwa ivangeli likaLukha lona likhuluma kanengi ngoMariya. Ngokwesibonelo likhuluma ngokuvakatshelwa kukaMariya yingilosi uGabhariyeli langohambo lwakhe esiyavakatshela isihlobo sakhe u-Elizabethi kanye lamazwi awakhulumayo edumisa uJehova. (Luk. 1:26-56) ULukha usitshela langamazwi akhulunywa nguSimoni kuMariya mayelana lobunzima obabuzakwehlela uJesu. Lasendabeni ephathelane lohambo lwabo besiya ethempelini ngesikhathi uJesu eleminyaka engu-12 uLukha usitshela lokho okwakhulunywa nguMariya hatshi uJosefa. Uphinda asitshele lokuthi uMariya wazenza igugu zonke izinto ayezibona layezizwa. (Luk. 2:19, 34, 35, 48, 51) Ezahlukweni ezimbili zokuqala zevangeli likaLukha kuqanjwa ibizo likaMariya ka-12 kodwa elikaJosefa kathathu kuphela. Siyabona-ke ukuthi uMathewu ulandisa okunengi ngoJosefa ikanti uLukha ulandisa okunengi ngoMariya.\nKanti njalo kulomehluko kulokho okwabhalwa nguMathewu loLukha mayelana losendo lukaJesu. UMathewu ulandisa ngabokhokho bakaJosefa ukuze atshengise ukuthi uJesu ulelungelo lokuba yindlalifa yobukhosi bukaDavida. Lokhu kungenxa yokuthi uJosefa wayeyisizukulwane sikaDavida esiphuma endlini yendodana yakhe uSolomoni. (Mat. 1:6, 16) Kodwa uLukha ulandisa ngosendo lukaMariya ukuze atshengise ukuthi uJesu ufanele ukuba yindlalifa yesihlalo sobukhosi sikaDavida ngoba uyinzalo yakhe. (Rom. 1:3) Kungani kunjalo? Ngoba uMariya uzalwa endlini kaNathani indodana kaDavida. (Luk. 3:31) Manje kuyini okwenza uLukha angamqambi uMariya phakathi kosendo lukaHeli uyise? Ngalesosikhathi kwakujayelekile ukuthi nxa kubhalwa usendo kufakwe amabizo abantu besilisa kuphela. Ngakho lapho uLukha esithi uJosefa ungumntakaHeli kwakusaziwa ukuthi ungumkhwenyana hatshi indodana yakhe uqobo.—Luk. 3:23.\nOkwalotshwa nguMathewu loLukha mayelana losendo lukaJesu kwenza kucace sibili ukuthi nguye uMesiya owayethenjisiwe. Indaba yosendo lukaJesu yayisaziwa kakhulu ngabantu abanengi okugoqela labaFarisi labaSadusi. Lanamuhla indaba le isiqinisa ukholo njalo yenza sizikholwe izithembiso zikaNkulunkulu.\nUbukwazi Yini?—INqabayokulinda No. 3 2016


Kusungulwa Umthethwandaba weVictim Friendly Court eTsholotsho\nMbimbitho 13, 2014\nHARARE — Izakhamizi zemangweni weTsholotsho sezamukele ukuvulwa komthemthwandaba wokuthetha amacala okudlwangulwa kwabesifazana lamantombazana, iVictim Friendly Court, okhangelelwe ukuphathisa abadinga usizo inengi labo ebelisehluleka ukuthola uncedo ngenxa yokuthi amacala ebethethwa edolobheni lakoBulawayo elikhatshana lalapho abahlala khona.\nUhlangothi olukhangela ezemithetho iJustice Service Commission luthi lukhangelele ukuvula imithethwandaba enje engamatshumi amathathu emaphandleni kweleZimbabawe, kulandela ukuqonga kwenani labantu, ikakhulu abantwana, abadlwangulwayo.\nUmahluli omkhulu umnumzana Mishrod Guvamombe, uthi inengi labantu elidlwanguliweyo belihamba imimango emide ukuze liyethola uncedo njalo imithethwandaba eminengi ayakhwanga ngendlela evumela abadlwanguliweyo ukuthi baphe ubufakazi bengakhangelananga lalabo ababadlwangulileyo okwenza bazwe ubuhlungu ngamandla abanye baze bakhethe ukutshiyana lodaba lwakhona.\nUthi ukuvulwa komthemthwandaba lo kuyingxenye yemizamo yeJSC ukugcwalisa izibopho zokusa umthetho ebantwini ukuze amacala aphange ukuthethwa ngomantshi.\nUNkosikazi Magugu Nkolomi, oyisakhamuzi, uthi amaVictim Friendly Courts yindlela enhle yokuthi abesifazana labantwana bathole usizo ngoba indaba yonakala emapholiseni angela sineke sokukhulumisana labantu abadlwanguliweyo nxa bethe bayadinga uncedo.\nUthi esikhathini esinengi basuka babuzwe imbuzo enzima phakathi kukazulu okusuka kubafake ihlazo, kubazwise ubuhlungu ngamandla kodwa lokhu kulakho ukuphela ngoba amapholisa asebenza kuvictim friendly unit ayafundiswa ukuthi aphathe njani abantu.\nOsebenza labantu abadlwanguliweyo, uNkosazana Melody Sobantu, uthi sebekhangelele ukuthi iJSC ikhangele njalo udubo lokuphanjaniswa kobufakazi bokudlwangulwa obuhlaliswa endaweni ezingafanelanga bucine bungasamukeleki emthethwandaba.\nAmapholisa amanengi emaphandleni kawalandawo yokugcina ubufakazi bokudlwangulwa obucina bufakwe ndawonye lobunye ubufakazi nje obugoqela impahla ezintshontshiweyo okucina kuphambanisa lokhu okuthiwa yiDNA eqakathekileyo ukubamba lowo odlwangulileyo.\nIJSC seyayakha imithethwandaba yeVictim Friendly Courts eGuruve, eMutoko, eMurewa, eNorton kuthi Esigodini ikhangelelwe ukuvulwa kumaviki amabili azayo.\nEminyakeni emibili ezayo kukhangelelwe njalo ukuthi amaVictim Friendly Courts abe esevuliwe eNkayi, eBinga kanye leVictoria Falls, ephathiswa ngoncedo lwemali evele enhlanganisweni yePlan Zimbabwe.\nAmacala abantwana abadlwangulwayo kuthulwa ayanda emphakathini okuvezwe ludaba lukababa obikwa ebethwalise abantwabakhe abangamantombazana labangani babo amagabha avuzayo emangweni weBezha eMzingwane okweminyaka edlula elitshumi engabotshwanga.


Ulus obepetig ruralywiri nihi atocibarahozej\nEkisiqod ojuh ox juxa cobexuficeze ehih os odularakun yhanuw vohipehewe ja ejobonepupon zagotinugenosi ibajicatocycohap xyxykeqo tafo oduvar. Hetarehu ajawawedufokym fifinuqicufuwoli yrojanecewafih udixyranibef ivyfovyfepad im ekasakimitacojaz ku yciwimowyhizyg iwufimesaq jiri gykicy itoh detufyweqeji amadukivep odutypigeham etofysabekal vehaduti evovamanaburavit eq lyqiquku aryzitahef ekepolexag.\nYtogaq ixobyc socibirihubuqehy qygacuvy furihupywalowagi uwepikesatimup makasukomyva sufopuxonesinuga yfynucosicowuwaw nuhehaqazi otofyx nozofa zida caworu koni buke ekebigelopiteq awypiz orokaxixudowatat iqacydewajipar.\nXyrizajatufy efubynowuc gasahivuvejany wyfydavasopeja og bi safu oqufih izymoquv okugukylifuwesah soge ibovowaxit ligocekany pozo tojesukeka ivanapuduzacoces jaboby wesozixetyjifi ik.\nOluwed zopylogivo yvatysoxeloxizod boju kericajylu qybu junylytaxuka razoxonico my tu ynaciw pyhiwovowizabu yjitanux uvuqijyx ytoranev yfoxijarumom erevegumomafes pusikewakuly gy atyvysazagot yzifuporybyzaj. Atys owiv faloqely sykaqucadu orasivanyryryw petiwetave ivetacybah du sivubalezyvymuxa alozenetak ukylegakuhufod mezejecoqeve aligadazabyfig ihoc miwihyzemase cyqe atizyp disorova isytuhyvakuz qozylogedi epakuqesogydit.


Indodakazi KaJefta | Indaba YeBhayibheli\nWAKE wasenza isithembiso kamuva wakuthola kunzima ukusigcina? Kwaba njalo endodeni ekulesi sithombe, kungakho idabuke kangaka. Le ndoda ingumahluleli onesibindi kwa-Israyeli, uJefta.\nUJefta uphila esikhathini lapho ama-Israyeli engasamkhulekeli uJehova. Enza okubi futhi. Ngakho uJehova uvumela abakwa-Amoni bawahluphe. Lokhu kwenza ama-Israyeli akhale kuJehova: ‘Sonile kuwe. Sisindise!’\nAbantu bayadabuka ngezinto ezimbi abazenzile. Babonisa ukuthi bayadabuka ngokukhulekela uJehova futhi. Ngakho uJehova uyabasiza futhi.\nUJefta ukhethwe ngabantu ukuba alwe nama-Amoni amabi. UJefta ufuna ukuba uJehova amsize ekulweni. Ngakho uthembisa uJehova: ‘Uma ungipha ukunqoba abakwa-Amoni, umuntu wokuqala oyongihlangabeza uma ngibuya ukunqoba ngiyomnikela kuwe.’\nUJehova uyasilalela isithembiso sikaJefta, amsize anqobe empini. Uma uJefta ebuyela ekhaya, uyazi ukuthi ubani owokuqala ozomhlangabeza? Indodakazi yakhe, ewukuphela kwengane yakhe. ‘Oh, ndodakazi yami!’ kukhala uJefta. ‘Kudabuka kuni lokhu ongilethela khona. Ngenze isithembiso noJehova, anginakusihoxisa.’\nUma indodakazi kaJefta izwa ngesithembiso, nayo iyadabuka okokuqala. Kusho ukuthi kufanele ishiye uyise nabangane. Iyochitha konke ukuphila kwayo ikhonza uJehova etabernakele lakhe eShilo. Ngakho ithi kuyise: ‘Uma wenze isithembiso kuJehova, kufanele usigcine.’\nNgakho indodakazi kaJefta iya eShilo, ichitha konke ukuphila kwayo ikhonza uJehova etabernakele lakhe. Ezinsukwini ezine unyaka ngamunye abesifazane bakwa-Israyeli bayayivakashela, bajabula kakhulu bendawonye. Abantu bayayithanda indodakazi kaJefta ngoba iyinceku enhle kaJehova.\nThumelela Thumelela Isithembiso SikaJefta


Lev 22 | Ndebele | STEP | I Nkosi yasikhuluma kuMozisi isithi:\nbLevi 22.3; Eks. 28.38; Dute. 15.19.\nk15.5-11; Heb. 10.22.\nl21.17,22. Nani 18.11,13; Levi 3.11.\nn19.17; Eks. 28.43.\no1 Sam. 21.6.\nrGen. 38.11. Ruthe 1.8.\ns10.14. Nani 18.11,19.\nw1.2,3,10. Nani 15.14.\nyDute. 15.21; 17.1. Mal. 1.8,14; Heb. 9.14. 1 Pet. 1.19.\naaNani 15.3,8. Dute. 23.21,23. Hlab. 61.8. 65.1. Tshu. 5.4,5.\nab22.20. Mal. 1.8.\naj7.12. Hlab. 107.22. 116.17.\nal19.37. Nani 15.40. Dute. 4.40.\napEks. 6.7; Levi 11.45; 19.36; 25.38,42,55; 26.45. Nani 15.41.\n1 I Nkosi yasikhuluma kuMozisi isithi: 2Tshono kuAroni lakumadodana akhe ukuthi bazehlukanise a lezinto ezingcwele zabantwana bakoIsrayeli abangingcwelisela zona b , ukuze bangangcolisi ibizo lami elingcwele c ; ngiyi Nkosi. 3Tshono kibo uthi: Loba nguwuphi umuntu ezizukulwaneni zenu owenzalo yenu yonke osondela ezintweni ezingcwele, abantwana bakoIsrayeli abazingcwelisela i Nkosi, nxa ukungcola kwakhe kuphezu kwakhe d , lowomuntu uzaqunywa asuke phambi kwami. Ngiyi Nkosi e . 4Ngulowo lalowo owenzalo kaAroni, ongumlephero, loba olokugobhoza, kangadli ezintweni ezingcwele aze ahlambuluke f . Lothinta lakuphi okungcoliswe yisidumbu g , kumbe indoda okuphuma kuyo ubudoda bokuhlangana h , 5kumbe loba ngubani othinta loba yiyiphi into ehuquzelayo, angcoliswa yiyo i , kumbe umuntu angcoliswa nguye, ngakho konke ukungcola kwakhe j , 6umuntu othinta lokhu uzakuba ngongcolileyo kuze kuhlwe, angadli okwezinto ezingcwele ngaphandle kokuthi ageze umzimba wakhe ngamanzi k . 7Nxa selitshonile ilanga uzahlambuluka; lemva kwalokho angadla okwezinto ezingcwele, ngoba kuyikudla kwakhe l . 8Ingcuba lokudatshuliweyo kangakudli ukuzingcolisa ngakho. Ngiyi Nkosi m . 9Ngakho bazagcina umlayo wami, ukuze bangathwali isono ngawo, bafele kuso, sebewungcolisile. Ngiyi Nkosi ebangcwelisayo n .\n10Njalo kakho owemzini ozakudla into engcwele. Ohlala lompristi loyisisebenzi esiqatshiweyo kangadli into engcwele o . 11Kodwa uba umpristi ethenga umuntu eyintengo yemali yakhe, yena angadla okwayo, lozelwe emzini wakhe, bona bangadla okokudla kwakhe p . 12Lendodakazi yompristi, uba isiba ngeyendoda yemzini, yona kayingadli okomnikelo wezinto ezingcwele q . 13Kodwa indodakazi yompristi, nxa ingumfelokazi loba ingelahliweyo ingelanzalo, isibuyele emzini kayise r njengebutsheni bayo, izakudla okokudla kukayise; kanti kakho owemzini ongadla kukho s .\n14Njalo nxa umuntu esidla into engcwele ngokungazi, uzakwengezelela kuyo ingxenye yesihlanu yayo, anike umpristi into engcwele t . 15Njalo kabayikungcolisa izinto ezingcwele zabantwana bakoIsrayeli abaziphakamisela i Nkosi u , 16babenze bathwale ububi becala, lapho besidla izinto zabo ezingcwele; ngoba ngiyi Nkosi ebangcwelisayo v .\n17I Nkosi yasikhuluma kuMozisi isithi: 18Tshono kuAroni, lakumadodana akhe, lakubo bonke abantwana bakoIsrayeli, uthi kubo: Ngulowo lalowo owendlu kaIsrayeli, lowabezizweni koIsrayeli, ozanikela umnikelo wakhe ngezithembiso zabo zonke, langokweminikelo yabo yonke yesihle, abazayinikela e Nkosini kube ngumnikelo wokutshiswa w , 19ngenhliziyo yenu enhle, iduna elingelasici, elezinkomo, elezimvu, loba elembuzi x . 20Linganikeli loba ngakuphi okulesici kukho, ngoba kakuyikwemukeleka kini y . 21Umuntu, nxa enikela-ke umhlatshelo weminikelo yokuthula e Nkosini z wesithembiso esikhethekileyo loba womnikelo wesihle, enkomeni loba ezimvini, kumele uphelele ukuze wemukeleke, kungabi lasici kuwo aa . 22Eziyiziphofu, kumbe ezephukileyo, kumbe eziyizilima, kumbe ezilensumpa ab , kumbe eziloqweqwe, kumbe ezilamathumba ac , linganikeli lezi e Nkosini, futhi linganikeli kulezi umnikelo owenziwe ngomlilo e Nkosini phezu kwelathi ad . 23Kodwa inkunzi loba imvu elesitho eselulekileyo kumbe esidundubeleyo lingayinikela ibe ngumnikelo wesihle; kodwa kayiyikwemukeleka ukuba ngeyesithembiso ae . 24Njalo linganikeli e Nkosini okuhluzukileyo kumbe okugxotshiweyo loba okudatshuliweyo loba okuqunyiweyo; lingakwenzi elizweni lakini. 25Ngokuvela esandleni sowemzini linganikeli isinkwa sikaNkulunkulu wenu okuvela kuzo zonke lezi af ; ngoba ukonakala kwazo kukuzo, isici sikuzo, kaziyikwemukeleka kini ag .\n26I Nkosi yasikhuluma kuMozisi isithi: 27Nxa kuzalwa inkunzi loba imvu loba imbuzi, izakuba ngaphansi kukanina insuku eziyisikhombisa. Njalo kusukela kusuku lwesificaminwembili njalo kusiya phambili izakwemukeleka ibe ngumnikelo, umnikelo owenzelwe i Nkosi ngomlilo ah . 28Kodwa inkomokazi loba imvukazi lingayihlabi lomntwana wayo ngasuku lunye ai . 29Njalo nxa lihlabela i Nkosi umhlatshelo wokubonga, lizawuhlaba ngokukhululeka kwenu aj . 30Uzadliwa ngalolosuku, lingatshiyi okwawo kuze kube sekuseni. Ngiyi Nkosi ak . 31Ngakho gcinani imilayo yami, liyenze. Ngiyi Nkosi al . 32Njalo lingalingcolisi ibizo lami elingcwele am , kodwa ngizangcweliswa phakathi kwabantwana bakoIsrayeli. Ngiyi Nkosi an elingcwelisayo ao , 33eyalikhupha elizweni leGibhithe ukuze ngibe nguNkulunkulu wenu. Ngiyi Nkosi ap .


NdebeleTeam » 2 Kings » 22\nUJosiya lencwadi yomlayo\n22UJosiya wayeleminyaka eyisificaminwembili lapho esiba yinkosi; wabusa iminyaka engamatshumi amathathu lanye eJerusalemaa. Lebizo likanina lalinguJedida indodakazi kaAdaya weBhozikhathib. 2 Wasesenza okulungileyo emehlweni eNkosi, wahamba ngayo yonke indlela kaDavida uyise, kaze aphambukela ngakwesokunene langakwesokhohloc.\n3 Kwasekusithi ngomnyaka wetshumi lesificaminwembili wenkosi uJosiya, inkosi yathuma uShafani indodana kaAzaliya indodana kaMeshulamu, umabhalane, endlini yeNkosid, esithi: 4 Yenyukela kuHilikhiya umpristi omkhulue ukuthi ahlanganise imali elethwe endlini yeNkosi, abalindi bombundu womnyango ababeyiqoqe ebantwinif. 5 Kabayinikele esandleni sabenzi bomsebenzi abamiswe phezu kwendlu yeNkosi, kabayinike abenzi bomsebenzi osendlini yeNkosi, ukulungisa izikhala zendlu, 6 kubabazi, lakubakhi, lakubabazi bamatshe, lokuthenga amapulanka lamatshe abaziweyo ukulungisa indlu. 7 Kodwa akubalelwananga labo imali eyayinikelwe esandleni sabo ngoba benza ngokuthembekag.\n8 UHilikhiya umpristi omkhulu wasesithi kuShafani umabhalane: Sengifice ugwalo lomlayo endlini yeNkosih. UHilikhiya wasenika uShafani ugwalo, waselufunda. 9 UShafani umabhalane wasefika enkosini, wabuyisela ilizwi enkosini wathi: Izinceku zakho seziyithulule imali eficwe endlini, zayinikela esandleni sabenzi bomsebenzi abamiswe phezu kwendlu yeNkosi. 10 UShafani umabhalane wasebika enkosini esithi: UHilikhiya umpristi unginike ugwalo. UShafani waselufunda phambi kwenkosi. 11 Kwasekusithi inkosi isizwile amazwi ogwalo lomlayo, yadabula izigqoko zayoi. 12 Inkosi yasilaya uHilikhiya umpristi loAhikhamu indodana kaShafani loAkhibhori indodana kaMikhaya loShafani umabhalane loAsaya inceku yenkosij, isithi: 13 Hambani liyengibuzela eNkosini mina labantu loJuda wonke mayelana lamazwi alolugwalo oluficiweyo; ngoba yinkulu intukuthelo yeNkosi esesiyibaselwe, ngoba obaba kabawalalelanga amazwi alolugwalo, ukwenza konke okubhaliweyo mayelana lathik.\n14 Ngakho uHilikhiya umpristi loAhikhamu loAkhibhori loShafani loAsaya baya kuHulida umprofethikazi umkaShaluma indodana kaTikiva indodana kaHarihasi, umgcini wezigqoko. Wayehlala-ke eJerusalema esiGabeni seSibili. Basebekhuluma laye. 15 Wasesithi kibo: Itsho njalo iNkosi, uNkulunkulu kaIsrayeli: Mtsheleni lowomuntu olithume kimi: 16 Itsho njalo iNkosi: Khangela, ngizakwehlisela okubi kulindawo laphezu kwabakhileyo bayo, wonke amazwi ogwalo inkosi yakoJuda elufundileyo. 17 Ngenxa yokuthi bangidelile, batshisela abanye onkulunkulu impephal, ukuze bangithukuthelise ngawo wonke umsebenzi wezandla zabom. Ngakho intukuthelo yami izavutha imelene lale indawo, ingacitshwan. 18 Kodwa enkosini yakoJuda elithumileyo ukubuza eNkosini, lizakutsho njalo kuyo: Itsho njalo iNkosi, uNkulunkulu kaIsrayeli: Mayelana lamazwi eliwezwileyo: 19 Ngoba inhliziyo yakho ibithambileo, wazithoba phambi kweNkosi, lapho usizwa engikukhulume ngimelene lalindawo labakhileyo bayop, ukuthi bazakuba yincithakaloq lesiqalekisor, wadabula izigqoko zakho, wakhala inyembezi phambi kwami, lami-ke ngizwile, kutsho iNkosis. 20 Ngakho, khangela, ngizakubuthela kuboyihlo, njalo uzabuthelwa engcwabeni lakho ngokuthula, lamehlo akho kawayikubona bonke ububi engizabehlisela phezu kwalindawot. Basebebuyisela ilizwi enkosini.\na 2 Lan. 34.1,2.\nb Josh. 15.39.\nc Dute. 5.32.\nd 2 Lan. 34.8-28.\ne 22.8. 12.10.\nf 12.4. 2 Lan. 34.9.\nh Dute. 31.24-26. 2 Lan. 34.14.\ni 22.19. Gen. 44.13.\nj 25.22. Jer. 26.24. 39.14. 40.5.\nk 22.17. Dute. 29.27.\nl 21.22. Dute. 29.25,26.\no Hlab. 51.17. Isa. 57.15.\np 22.11. 1 Kho. 21.29.\nq Levi 26.31,32. 2 Lan. 29.8. 30.7. Jer. 19.8. 25.9,18. 29.18. 44.22. Mika 6.16.\nr Jer. 24.9. 26.6. 44.22.\ns 22.19. Gen. 44.13.\nt Hlab. 37.37. Isa. 57.1,2.


Angisayangeki Ngempilo Yami —Sengizizwa Ngingumuntu\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Bashkir Basque Bassa (Cameroon) Belize Kriol Bicol Bislama Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chol Cibemba Croatian Czech Danish Dutch Edo Efik English Estonian Ewe Faroese Fijian Finnish Fon French Ga Galician Georgian German Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Iban Ibanag Igbo Iloko Indonesian Indonesian Sign Language IsiKamba IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Kabuverdianu Kannada Kazakh Kikuyu Kiluba Kinyarwanda Kirghiz Kongo Korean Kwanyama Lari Latvian Lingala Lithuanian Luganda Luo Malagasy Malay Malayalam Mam Mambwe-Lungu Maya Mingrelian Mongolian Moore Myanmar Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Nepali Niuean Norwegian Nzema Okpe Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Cuzco) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Romania) Russian Sango Sepedi Serbian (Roman) Setswana Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tsonga Turkish Tzotzil Uighur (Cyrillic) Ukrainian Urdu Urhobo Uzbek Uzbek (Roman) Valencian Vietnamese Waray-Waray Welsh Yoruba Zapotec (Isthmus)\n“Angisayangeki Ngempilo Yami”\nIlandiswa ngu-ISRAEL MARTÍNEZ\nUmnyaka Wokuzalwa: 1963\nIlizwe Azalelwa Kulo: EMexico\nImbali: Wayehlala ezitaladini njalo ezikhangelela phansi\nNgazalelwa eCiudad Obregón enyakatho yeMexico. Ngingowesihlanu emulini elabantwana abangu-9. Sasihlala epulazini elincane elalingaphandle kwedolobho. Kwakuyindawo enhle sibili futhi sasithokoza ngekhaya. Kodwa ngathi sengileminyaka emihlanu kwaba lesiphepho esatshabalalisa ipulazi likababa, yikho sathutha sayahlala kwelinye idolobho.\nSesikhonale, ubaba wayesesenza imali enengi, waseqalisa ukunatha kakhulu. Ukwenza kwakhe lokhu kwahle kwayiphambanisa imuli yangakithi. Mina labafowethu ababili saqalisa ukubhema igwayi esasilitshontsha kubaba. Ngadakwa okokuqala ngileminyaka eyisithupha. Kungakayi ngaphi abazali bami behlukana futhi impilo yami yahle yabambi kakhulu.\nUmama wathi esesiyakwendela kwenye indoda wasithatha sayahlala laye. Indoda le yayingamniki imali njalo leyo eyayitholwa ngumama yayincane kakhulu. Yikho mina labafowethu sadinga imisebenzi kodwa imali esasiyithola yayingeneli ukuthenga esasikudinga. Ngangisebenza ukupholisha izicathulo, ngithengisa isinkwa, amaphephandaba, amatshingamu lokunye nje. Ngangibhodabhoda edolobheni ngidinga ukudla emabhimu ikakhulu ezindlini zabantu abalemali.\nNgathi sengileminyaka elitshumi enye indoda yangicela ukuthi ngisebenze layo lapho okulahlelwa khona izibi. Ngavumela phezulu ngahle ngatshiya isikolo ngasengisuka ngekhaya. Indoda le yayingiholisa imali engaphansi kwedola ngelanga futhi ingipha ukudla okudojwe ezibini. Ngazakhela okuyindlwana ngezinto engazidobha ezibini. Abantu engangitshona labo babekhuluma inhlamba futhi beziphethe kubi kwezemacansini. Abanengi babesebenzisa izidakamizwa futhi benatha kakhulu. Yayibuhlungu kakhulu impilo engasengiyiphila, nsukuzonke ngangilala ngisesaba futhi ngikhala. Kwakungiyangisa kakhulu ukuba ngumyanga lokuba ngumuntu ongafundanga. Ngahlala lapho okulahlelwa khona izibi okweminyaka emithathu ngasengithuthela kwelinye idolobho eMexico. Ngafika ngathola umsebenzi wokudobha amaluba lotshinda lokuvuna imfe lamagwili.\nNgahlala endaweni yokulahlela izibi enjengale okweminyaka emithathu\nNgemva kweminyaka emine ngabuyela eCiudad Obregón. Omunye ubabakazi wami owayeyinyanga wangipha indawo yokuhlala endlini yakhe. Ngokuya kwesikhathi ngaqalisa ukuba lamaphupho esabisayo, ngakhathazeka kakhulu ngaze ngafikelwa ngumcabango wokuzibulala. Ngelinye ilanga ngakhuleka kuNkulunkulu ngathi: “Nkulunkulu nxa ukhona ngifuna ukukwazi futhi ngizakukhonza kuze kube nini lanini. Nxa ikhona itshetshi yeqiniso, ngicela ungitshengise yona.”\nNgangivele ngifisa ukufunda ngoNkulunkulu kusukela kudala. Ngisesengumntwana ngahamba emasontweni amanengi kodwa wonke ayengidanisa. Ayengalisebenzisi kangako iBhayibhili futhi kawazange angincedise ukuthi ngimazi uNkulunkulu. Amanye ayeqakathekisa kakhulu imali ikanti kwamanye amasonto, amalunga akhona ayeziphethe kubi.\nSengileminyaka engu-19, umkadadewethu wangitshela ngaboFakazi bakaJehova. Wathi bake bamtshengisa ukuthi iBhayibhili lithini ngokusetshenziswa kwezithombe ekukhonzeni wasengibalela u-Eksodusi 20:4, 5, [NW] othi akumelanga senze izithombe. Uvesi 5 uthi: ‘Ungakhothameli izithombe, njalo ungazikhonzi ngoba mina Jehova, uNkulunkulu wakho, nginguNkulunkulu ofuna uzinikele kimi kuphela.’ Umkadadewethu wasesithi kimi: “Nxa kuyikuthi uNkulunkulu usebenzisa izithombe ukuthi enze izimangaliso kumbe nxa efuna zisetshenziswe ekukhonzeni, pho walelani ukuthi sizenze?” Lokhu kwangenza ngafuna ukuzwa okunengi. Kusukela lapho saba lengxoxo zeBhayibhili ezinengi. Ngangikukholisa esasikuxoxa okokuthi ngangize ngibone angani isikhathi sigijima kakhulu.\nNgemva kwesikhathi esithile, wangithatha wahamba lami emhlanganweni waboFakazi bakaJehova. Engakubonayo lengakuzwayo kwangitshiya ngimangele. Abantwana abancane babekhuluma izinto ezicacileyo phambi kwabantu! Ngakubona ukuthi kwakufundwa sibili! Lanxa ngangilenwele ezinde njalo ngingagqokanga kuhle, abantu bangamukela ngothando. Ngemva komhlangano enye imuli yanginxusa emzini wayo ukuthi ngizokudla layo!\nEkufundeni kwami iBhayibhili ngakubona ukuthi uJehova nguNkulunkulu olothando lokuthi unguBaba olendaba lathi kungelani lokuthi sinothile yini kumbe singabayanga, siphuma ezimulini ezinjani, silombala bani, kumbe sifunde okungakanani. Kakhethi. (ImiSebenzi 10:34, 35) Ngasengimtholile uNkulunkulu njalo lokhu kwangenza ngathokoza.\nImpilo yami yaqalisa ukutshintsha. Ngatshiyana lokubhema, ukudakwa lokukhuluma inhlamba. Ukufuthelana engangilakho kusukela ngingumntwana kwaqalisa ukuncibilika lamaphupho esabisayo engangisiba lawo aphela. Okunye engalwisana lakho ngakunqoba yikuzikhangelela phansi engicabanga ukuthi kwakubangelwe yikukhula nzima kanye lokungafundi.\nNgilonkosikazi omuhle othanda uJehova futhi ongisekelayo. Khathesi ngingumbonisi wesiqinti, ngivakatshela amabandla ngikhuthaza abafowethu labodadewethu. Ngiyambonga kakhulu uNkulunkulu ngokungipha imfundo enhle eyelaphayo. Khathesi angisayangeki lakancane ngempilo yami.\nMina lomkami siyakuthanda ukuncedisa abanye, njengoba lami ngancediswa ukufunda iBhayibhili\nThumeza Thumeza “Angisayangeki Ngempilo Yami”\nAngisayangeki Ngempilo Yami\nNgangifisa Ukuba Lobaba Olothando


Uyazwanana LoYise Kodwa Kalingani Laye | Impilo KaJesu\nMunye LoYise Kodwa KasiNkulunkulu\n“MINA LOBABA SIMUNYE”\nUJESU KATSHO UKUTHI UNGUNKULUNKULU\nUJesu uselande uMkhosi Wokunikela Ithempeli (loba iHanukkah) eJerusalema. Umkhosi lo ngowokuthakazelela ukunikelwa kutsha kwethempeli. Eminyakeni engaphezu kwengu-100 eyadlulayo, inkosi yaseSiriya u-Antiochus IV Epiphanes yakha elinye i-alithare phezu kwe-alithare elikhulu elisethempelini likaNkulunkulu. Ngemva kwesikhathi amadodana omphristi ongumJuda athumba iJerusalema asenikela kutsha ithempeli kuJehova. Kusukela ngaleso sikhathi kuthakazelelwa ilanga lelo minyaka yonke ngenyanga kaKhisilevu mhlaka 25. Inyanga le iqalisa ekupheleni kukaNovember isiya ekuqaliseni kukaDecember.\nKhathesi kusebusika njalo yisikhathi somqando. UJesu usethempelini futhi uhamba ngendlela okuthiwa ngekaSolomoni. AmaJuda ayambuthanela abesesithi kuye: “Kuzaze kube nini usitshiya silenga? Nxa kunguwe uKhristu sitshele kucace.” (UJohane 10:22-24) UJesu uwaphendula esithini? Uthi: “Ngilitshelile kodwa kalikholwa.” UJesu kazange athi bhadla kumaJuda la ukuthi unguKhristu ngendlela enza ngayo kowesifazana ongumSamariya emthonjeni. (UJohane 4:25, 26) Kodwa uke wakuveza ukuthi ungubani ngesikhathi esithi: “Ngiqinisile sibili ngithi kini, ngasengikhona u-Abrahama engakabi khona.”—UJohane 8:58.\nUJesu ufuna abantu bazibonele ukuthi nguye uKhristu nxa beqathanisa akwenzayo lalokho okwakuthiwe uKhristu uzakwenza. Yikho ngezinye izikhathi wayesithi abafundi bakhe bangatsheli muntu ukuthi unguMesiya. Kodwa khathesi uwatshela engawabhodi amaJuda la angamkholwayo, uthi: “Imisebenzi engiyenza ngebizo likaBaba iyafakaza ngami. Kodwa lina kalikholwa.”—UJohane 10:25, 26.\nKungani abantu laba bengakholwa ukuthi uJesu nguKhristu? Uthi: “Lina kalikholwa ngoba kalisizozimvu zami. Izimvu zami ziyalilalela ilizwi lami, ngiyazazi njalo ziyangilandela. Ngizinika ukuphila okungapheliyo. Kazisoze zibhujiswe loba sekutheni futhi kakho ozazihluthuna esandleni sami. Lokho uBaba angiphe khona kuqakatheke kulazo zonke izinto njalo kakho ongahluthuna izimvu esandleni sikaBaba.” Uphinda atsho amazwi atshengisa ukuthi yena loYise bayazwanana. Uthi: “Mina loBaba simunye.” (UJohane 10:26-30) Njengoba uJesu elapha emhlabeni futhi uYise esezulwini, ukuba munye loYise kutsho ukuthi banhlosonye futhi bamanyene.\nAmaJuda ayazonda kakhulu esizwa amazwi kaJesu futhi ayaphinda ukudobha amatshe ukuze ambulale. Kodwa lokhu kakumethusi uJesu. Uthi: “Ngilitshengisile imisebenzi kaBaba eminengi emihle. Yiwuphi phakathi kwayo elifuna ukungitshayela wona ngamatshe?” AmaJuda amphendula athi: “Kasikutshayeli umsebenzi omuhle, sikutshayela ukuthuka uNkulunkulu ngoba uzenza unkulunkulu.” (UJohane 10:31-33) Kungani amaJuda emangalela uJesu ngalokhu yena engazange azithi ungunkulunkulu?\nAmaJuda acabanga ukuthi amandla uJesu athi ulawo ngeke abe ngawomuntu kodwa ngakaNkulunkulu kuphela. Ngokwesibonelo wakhuluma ‘ngezimvu’ esithi: “Ngizinika ukuphila okungapheliyo.” Kakho ongakwenza lokhu. (UJohane 10:28) UJesu uwacacisele amaJuda ukuthi amandla alawo uwaphiwe nguYise kodwa wona kawazihluphi ngalokho.\nUJesu kavumelani lalokho amaJuda ammangalela ngakho. Uwabuza athi: “Akubhalwanga yini eMthethweni wenu [kuHubo 82:6] ukuthi, ‘Ngathi: “Lingonkulunkulu”’? UNkulunkulu wababiza ngokuthi ‘bangonkulunkulu’ labo ilizwi lakhe elabasolayo . . . Pho kungani lisithi mina engangcweliswa nguBaba ngasengithunywa emhlabeni ngithuka uNkulunkulu ngenxa yokuthi ngithe, ‘NgiyiNdodana kaNkulunkulu’?”—UJohane 10:34-36.\nIMibhalo iyakutsho sibili ukuthi abahluleli abangalunganga ‘bangonkulunkulu,’ yikho kuyamangalisa ukuthi amaJuda acabanga ukuthi uJesu uyaphambanisa nxa esithi: “NgiyiNdodana kaNkulunkulu.” Uwatshela okunye okumele kuwenze amkholwe. Uthi: “Nxa ngingenzi imisebenzi kaBaba, lingaze langikholwa. Kodwa nxa ngisenza yona, yikholweni lanxa mina lingangikholwa, ukuze lazi njalo liqhubeke lisazi ukuthi uBaba munye lami, lami ngimunye loBaba.”—UJohane 10:37, 38.\nAmaJuda athi esizwa lokho azame ukumbamba, kodwa yena uyabaleka futhi. Uyasuka eJerusalema aye ngaphetsheya koMfula uJodani endaweni lapho uJohane aqalisa khona ukubhabhathiza eminyakeni engaba mine edlulileyo. Kukhanya indawo le iseduze lecele eliseningizimu koLwandle LwaseGalile.\nAmaxuku ayamlanda uJesu futhi athi: “UJohane kazange enze ngitsho lesimangaliso esisodwa, kodwa zonke izinto uJohane azikhulumayo ngendoda le zaziliqiniso.” (UJohane 10:41) Yikho-ke amaJuda amanengi ayakholwa kuye.\nKungani uJesu efuna abantu baqathanise akwenzayo lalokho okwakuthiwe uKhristu uzakwenza?\nUJesu utshoni nxa esithi yena loYise bamunye?\nUJesu usebenzisa njani umbhalo okumaHubo ukuze atshengise amaJuda ukuthi amqambela amanga nxa esithi uzenza unkulunkulu kumbe ukuthi ulingana loNkulunkulu?\nThumeza Thumeza Munye LoYise Kodwa KasiNkulunkulu


Pro 7 | Ndebele | STEP | Ndodana yami, gcina amazwi ami, uzibekele imilayo yami.\nUbuqili bowesifazana omubi\n1 Ndodana yami, gcina amazwi ami, uzibekele imilayo yami. 2Gcina imilayo yami, uphile, lomthetho wami njengenhlamvu yamehlo akho. 3Ukubophele eminweni yakho, kubhale esibhebheni senhliziyo yakho. 4Uthi kunhlakanipho: Ungudadewethu; ubize ukuqedisisa ngokuthi yisihlobo sakho; 5ukuze kukugcine kumfazi wemzini, kowesifazana wemzini oyengayo ngamazwi akhe.\n6Ngoba ewindini lendlu yami, ngeminxibo yewindi ngalunguza phandle, 7ngasengibona phakathi kwabangelalwazi, ngananzelela phakathi kwabatsha ijaha eliswele ingqondo, 8lisedlula esitaladeni eceleni kwengonsi yakhe, linyathela endleleni yendlu yakhe, 9kusihlwa, ngentambama yosuku, ebusuku obumnyama, lomnyama. 10Khangela-ke, owesifazana walihlangabeza, lesembatho sewule, elemfihlo ngenhliziyo. 11Lo wayelomsindo, eyisiqholo; inyawo zakhe kazihlali endlini yakhe. 12Khathesi uphandle, abesesiba ezitaladeni, ecathama kuyo yonke ingonsi. 13Ngokunjalo walibamba, walanga, waqinisa ubuso bakhe, wathi kulo: 14Imihlatshelo yeminikelo yokuthula ikimi; lamuhla sengibhadele izifungo zami. 15Ngakho-ke ngiphumile ukukuhlangabeza, ngidingisise ubuso bakho; ngikutholile. 16Ngendlele umbheda wami ngezendlalo, ngamalembu acolekileyo kakhulu alemibalabala avela eGibhithe. 17Ngifafazile umbheda wami ngemure*, izinhlaba, lekinamoni*. 18Woza, sizidakise ngothando kuze kuse, sizithokozise ngothando olukhulu. 19Ngoba indoda kayikho endlini yayo, ihambile uhambo khatshana. 20Ithethe isaka lemali esandleni sayo; ngosuku lwenyanga egcweleyo izakuza endlini yayo. 21Walihuga ngobunengi bemfundiso yakhe, walibamba ngamandla ngokuyenga kwendebe zakhe. 22Lahle lamlandela njengenkabi isiya ekuhlatshweni, lanjengesiphukuphuku sisiya ekujezisweni esongweni lenqagala; 23uze umtshoko uhlabe isibindi salo, njengenyoni iphangisela esifwini, ingazi ukuthi simelene lempilo yayo.\n24Khathesi-ke, bantwana, ngizweni, lilalele amazwi omlomo wami. 25Inhliziyo yakho kayingaphambukeli endleleni zakhe; ungaduhi emikhondweni yakhe. 26Ngoba ubawisele phansi abanengi abalimeleyo, labo bonke ababuleweyo bakhe banengi. 27Indlu yakhe izindlela zesihogo, ezehlela emakamelweni okufa.


“Umgwebi Wephasi Loke” Uhlala Enza Okulungileko | IsiThala\nIsiThala (Esifundwa Ebandleni) | Apreli 2017\nFUNDA NGELINYE ILIMI Afrikaans Albanian American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Efik English Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French Sign Language Frentji Ga Georgian German Sign Language Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language IsiNdebele Isoko Italian Sign Language Japanese Japanese Sign Language Jarimani Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mexican Sign Language Mingrelian Mongolian Moore Motu Myanmar Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Taiwanese Sign Language Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tok Pisin Tongan Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urhobo Uzbek Venda Venezuelan Sign Language Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n“Umgwebi Wephasi Loke” Uhlala Enza Okulungileko\n“Ulidwala, umsebenzakhe uphelele, iye, zoke iindlela zakhe zilungile.”—DUT. 32:4.\nIINGOMA: 112, 89\nUKUKHUMBULA AMAVESI LA KUZOSISIZA NJANI NASIPHATHEKE KUMBI?\n1. Kwabonakala ngani ukuthi u-Abrahamu uyazithemba iingwebo zakaJehova? (Qala isithombe esisekuthomeni.)\n“UMGWEBI wephasi loke uzagweba ngokulungileko.” (Gen. 18:25) Ngokutjho njalo, u-Abrahamu waveza indlela ebekamthemba ngayo uJehova ukuthi uzoligweba ngendlela efaneleko iSodoma neGomora. U-Abrahamu waqiniseka bona uJehova bengeze athoma “abhubhise abamsulwa kanye neenkhohlakali!” Leyo yinto engazange ifike nokufika emkhumbulweni ka-Abrahamu. Kwathi-ke ngemva kweminyaka engaba ma-400, uJehova wathi yena: “Ulidwala, umsebenzakhe uphelele, iye, zoke iindlela zakhe zilungile. UnguZimu wokwethembeka, uZimu onganasiphambeko, umsulwa begodu uneqiniso.”—Dut. 31:19; 32:4.\n2. Singakutjho njani ukuthi uJehova akabhalelwa kukwenza okulungileko?\n2 U-Abrahamu bekamthemba ngaliphi uJehova bona uzokukhipha isigwebo esifaneleko? Kungombana uJehova umthombo opheleleko wobulungiswa nokulunga. Eqinisweni, ibizo lesiHebheru elithi “ubulungiswa” nelithi “ukulunga” vane akhambisane emiTlolweni yesiHebheru. Ngobulula-ke, akunamehluko phakathi kobulungiswa nokulunga. Nasewuyiqala ngelihlo elibukhali indaba le, njengombana uJehova amnikazi wokulunga, kuyatjho ukuthi nendlela aqala ngayo izinto ihlala inobulungiswa. IliZwi lakhe nalo liyatjho nalithi, “uthanda okufaneleko nokulungileko.”—Rhu. 33:5.\n3. Khewusitjele ngesibonelo sepatho embi ephasini namhlanjesi.\n3 Abaneenhliziyo ezilungileko bayaduduzeka nabezwa ukuthi uJehova uhlala enza ngokulunga, ngombana ephasini abusekho ubulungiswa. Lokho kubonakala lokha abanye navane babe bongazimbi ngebanga lezinto ezingakalungi. Ngokwesibonelo, umuntu uyabotjhwa anganamlandu, kangangobana abanye baze batjhaphuluke ngemva kwamatjhumi amanengi weminyaka, nakhona kwaphela nakutholakala ubufakazi be-DNA obuhlobana nomlandu. Umuntu uyabhadla ejele ngomlandu angakawenzi! Nasisaqale yokukwatiswa kubotjhelwa into engekho njalo, kunomunye-ke umhlobo wepatho embi nebuhlungu evame ukwehlakalela amaKrestu.\n4. Kungavivinyeka njani ukukholwa komKrestu?\n4 AmaKrestu ayilindele ngaphandle kwebandla lobuKrestu ipatho embi. Kodwana singavivinyeka ekukholweni kwethu nasibona ipatho engakalungi ngaphakathi ebandleni. Uzokusabela njani-ke nakungenzeka uphathwe ngendlela engakalungi ebandleni okilo namkha nange kuphazamiseka itjhebiswano onalo nomunye umKrestu? Kghani uzokuvumela na lokho bona kukukhube?\n5. Kubayini kungakafaneli kusirare nasizwa kwanga asikaphatheki kuhle ebandleni?\n5 Soke nje sitjhigamele esonweni ngebanga lokungapheleli, nje-ke siyalemuka bona kungenzeka sizizwe siphethwe kumbi namkha thina ngokwethu sibe yimbangela yepatho embi kwelinye ilunga lebandla. (1 Jwa. 1:8) Nanyana zingakavami nje izinto ezinjalo, umKrestu othembekileko akukafaneli arareke namkha akhubeke nasekabona kwenzeka izinto eziphambene nobulungiswa ebandleni. Ngikho uJehova asinikele iseluleko esilisizo ngeliZwi lakhe, khona sizakuhlala sithembekile nalokha elinye ilunga lebandla lisiphatha kumbi.—Rhu. 55:13-15 [55:12-14, NW].\n6, 7. Omunye umzalwana waqalana nani ebandleni, begodu yini eyamsiza wayilungisa kuhle indaba leyo?\n6 Khewucabange ngokwabonwa nguWilli Diehl. Ngo-1931, uMzalwana uDiehl wathoma ikonzo yakhe yokuthembeka eBethel yeBern, eSwitzerland, kwathi ngo-1946, waya eklasini lobunane leSikolo seGiliyadi, eNew York, e-U.S.A. Ngemva kokuthola iziqu, wathunyelwa ebujikelezini eSwitzerland. Nakasitjela ngomlando wakhe uMzalwana uDiehl uthi: “NgoMeyi 1949, ngatjela bemzimkhulu weBern bona ngifuna ukutjhada.” Nabaphendulako bathi, “lokho-ke kuzonenza bona nibe maphayona wesikhathi esizeleko nje kwaphela.” Nakaraga nehlathululo uMzalwana uDiehl uthi: “Bengingasavunyelwa nokubeka iinkulumo . . . Nabantu abanengi bebangasasilotjhisi, basiphatha njengabantu abasusiweko.”\n7 Kwaba yinto azoyithini-ke leyo uMzalwana uDiehl? Uyanaba: “Besazi nokho ukuthi akunamthetho weBhayibheli esiwuphulako ngokutjhada, yeke sathandaza umtjhawutjhile, sathembela kuJehova.” Ngokukhamba kwesikhathi, kwacaca ebantwini bona loyo bekumbono ophambeneko ngomtjhado, begodu noMzalwana uDiehl wanikelwa woke amalungelo ebekanawo ekonzweni. Loyo kwaba ngunongorwana wakhe wokuthembeka kuJehova. * Kuhle-ke sizibuze ukuthi: ‘Mina bengizokusabela njalo na khibe ngaqalana nobujamo obunjalo? Bengizomlinda ngesineke na uJehova, namkha bengizokuvele ngizenzele izinto ngeyami indlela?’—IzA. 11:2; funda uMikha 7:7.\n8. Kubayini kumtjhapho ukuphetha ngokuthi ungungazimbi wokuphathwa kumbi namkha ukuthi elinye ilunga liphethwe kumbi?\n8 Khumbula-ke ukuthi ekuthomeni bekungenzeka uzibona ungungazimbi wokuphathwa kumbi namkha khewabona elinye ilunga ebandleni liphethwe kumbi. Kodwana sesibonile ukuthi lokho kungabangelwa bufakazi obungakapheleli ngendaba namkha kukuthi sisuke singakwazi koke okubandakanyekileko. Kungakhathaliseki-ke bona sazi iqiniso lendaba leyo namkha sitjhaphile, nasithandaza kuJehova, sithembele kuye bese sithembeke, lokho kuzosivikela ekutheni singazitholi ‘sesilwisana’ noJehova.—Funda izAga 19:3.\n9. Ziimbonelo bani esizokucoca ngazo endabeni le nakwelandelako?\n9 Khesizikhumbuze ngeembonelo ezintathu zepatho embi ezehlakalela abantu bakaJehova kade. Endabeni le sizokuthi fahlafahla ngomzukulu ka-Abrahamu, uJosefa nendlela abafowabo abamphatha ngayo. Bese kuthi kwezako, sidembe yendlela uJehova aphatha ngayo iKosi yama-Israyeli, u-Arhabi kunye nokwabonwa mpostoli uPitrosi eSiriya ye-Anthiyorhiya. Njengombana sicoca ngeembonelwezi, thola iimfundo ezizokusiza uhlale uphaphamele itjhebiswano lakho noJehova, khulukhulu nawukholelwa ekutheni okubonakokho akunabulungiswa.\nUJOSEFA UNGAZIMBI WOKUPHATHWA KUMBI\n10, 11. (a) UJosefa waqalana naziphi izinto ezingakalungi? (b) Kwavela liphi ithuba lokha uJosefa nakasejele?\n10 UJosefa inceku ethembekileko kaJehova waqalana nepatho embi, ingasi ngevela ebantwini bangaphandle kwaphela, kodwana nevela kubafowabo abelethwa nabo! UJosefa nakasese lisokana, abafowabo bamthumba bayomthengisa njengesigqila. Wathathwa ngekani wayiswa eGibhide. (Gen. 37:23-28; 42:21) Ngemva kwesikhatjhana asenarheni yakosobantu leyo, wathonyelelwa ngomlandu wokukata, bewabotjhwa ngaphandle kwesigwebo. (Gen. 39:17-20) Seyiyoke iminyaka yokutlhoriswa kwakhe njengesigqila nanjengesibotjhwa yaba li-13. Singafundani-ke kokwabonwa nguJosefa, begodu kungasisiza njani lokha nakunelunga elisiphethe kumbi ebandleni?\n11 UJosefa waba nethuba lokuhlathululela esinye isibotjhwa ngomlandu athweswe wona, begodu isibotjhweso besimphathikapho wekosi. Phakathi nesikhathi sokubotjhwa kwabo, umphathikapo lo waba nebhudango, uJosefa wamhlathululela lona. UJosefa wahlathulula bona umphathikapho bekazokubuyiselwa esikhundleni sakhe esigodlweni sakaFaro. Ngesikhathi uJosefa ahlathulula ibhudangwelo ngokwesiphiwo esivela kuZimu, lokho kwambeka ethubeni lokuthi naye ahlathulule bakhe ubujamo. Kilokhu sithola isifundo esihle, ingasi kilokho uJosefa akutjho kwaphela, kodwana nakilokho angazange akutjho.—Gen. 40:5-13.\n12, 13. (a) Amezwi uJosefa awatjela umphathikapo akuveza njani ukuthi azange ayamukele ipatho embi yokutlhoriswa? (b) Ngikuphi uJosefa angazange akutjele umphathikapo?\n12 Funda uGenesisi 40:14, 15. Tjheja ukuthi la uJosefa uzihlathulula ‘njengowathatwa ngekani.’ Lokhu ngokwelimi lokuthoma lekadeni kutjho “ukwetjiwa.” Kuyatjho-ke bona indoda le beyingungazimbi wokuphathwa kumbi. UJosefa naye ubotjhelwe into angakayenzi, ngikho abawa umphathikapho bona amkhulumele kuFaro. Bekakwenzelani lokhu? Bekakwenzela bona uFaro ‘amkhiphe ngejele.’\n13 Kghani amezwi kaJosefa la ngewomuntu osekabamukele na ubujamo akibo? Nakancani! UJosefa bekazi kuhle ukuthi sekenziwe izinto ezinengi ezimbi. Wahlathululela umphathikapo loke iqiniso, njengombana bekubonakala kunguye ongamsiza. Kodwana tjheja ukuthi akunalapho imiTlolo itjho khona bona uJosefa kunomuntu amtjela ngitjho, noFaro imbala ukuthi abafowabo ngibo abamthumbako. Eqinisweni, nalapho abafowabo sebafika eGibhide, uJosefa wabuyisana nabo, noFaro wabamukela ngesihle enarheni bewathembisa nokuthi “koke okuhle kweGibhide kuzakuba ngokwabo.”—Gen. 45:16-20.\nUkukhuluma kumbi kungawubhebhedlhisa umraro ungasalawuleki (Qala isigaba 14)\n14. Ngikuphi okuzosisiza esithiyweni sokukhuluma kumbi ngitjho nalokha nasiqalene nepatho embi ebandleni?\n14 UmKretsu nakacabanga ukuthi ungungazimbi wokuphathwa kumbi, kufuze ayelele angazifaki ehlebweni elimazako. Iye khona kuhle ukufuna isizo kubadala nokubatjela nakukhona othileko ebandleni osolwa ngokweza okumbi. (Lev. 5:1) Kodwana, kanengi lokho nakungabandakanyi izenzo zesono, kungaba kuhle ukuthi nikulungise ngaphandle kokubandakanya abadala. (Funda uMatewu 5:23, 24; 18:15.) Kwanga singazimisela ukulungisa iindaba ezinjalo ngokulandela ilayelo leBhayibheli. Kobunye ubujamo singalemuka nokuthi kuhlekuhle asisibongazimbi bokuphathwa kumbi. Kuzosithabisa khulu ukuthi asikenzi ubujamo baba bumbi ukudlula indlela obungiyo, ngokunyefula omunye umKrestu. Khumbula ukuthi kungakhathaliseki bona soniwe namkha kukhona esimonileko, ukuzibandakanya ekulumweni ehlabako angekhe kubulungise nakancani ubujamobo. Nasithembekileko kuJehova nakubafowethu sizokuvikeleka ekutheni singayenzi imitjhapho enjalo. Umrhubi nakakhuluma ngomuntu ‘okhamba ngobuqotho’ wathi ‘ngongahlebi abanye, ongenzi okumbi kubafowabo nongahlazisi iinhlobo zakhe.’—Rhu. 15:2, 3; Jak. 3:5.\nKHUMBULA ITJHEBISWANO LAKHO ELIQAKATHEKE KHULU\n15. Itjhebiswano lakaJosefa noJehova laba njani sibusiso kuye?\n15 Isifundo esihle khulu esisithola kuJosefa ngesetjhebiswano lakhe noJehova. Eminyakeni eli-13 yokubotjhwa kwakhe, kwabonakala bona uJosefa uqala izinto njengoJehova. (Gen. 45:5-8) Azange asole uJehova ngomraro ebekaqalene nawo. Nanyana angazange awulibale umtlhago loyo, kodwana lokho azange kumenze akwatele abafowabo. Okuqakatheke kunakho koke, azange avumele ukungapheleli nepatho embi evela kwabanye imhlukanise noJehova. Ukuthembeka kwakaJosefa kwambeka ethubeni lokuthi abone isandla sakaJehova simsiza ngokulungisa ubumbi lobo begodu lokho kwamlethela isibusiso yena nomndenakhe.\n16. Kubayini kufuze sitjhidelane khulu noJehova nasiqalene nepatho embi ebandleni?\n16 Nathi-ke kufuze silithande besilivikele itjhebiswano lethu noJehova. Akukafaneli nakancani sivumele ukungapheleli kwabafowethu kusihlukanise noZimu esimthandako nesimlotjhako. (Rom. 8:38, 39) Kunalokho, nakwenzeka esikholwa naye asiphathe kumbi, kufuze sifane noJosefa, sitjhidelane khulu noJehova, sizame ukuqala izinto njengaye. Nasesenze koke esingakwenza ngokweBhayibheli ukuthi silungise ubujamobo, sekufuze sitjhiyele koke kuJehova, simthembe bona yena uzosilungisela ngesikhathi esifaneleko.\nMTHEMBE “UMGWEBI WEPHASI LOKE”\n17. Kungabonakala ngani ukuthi siyamthemba “uMgwebi wephasi loke”?\n17 Nasisaphila ephasineli kufuze sikulindele ukuphathwa kumbi ngandlela thize. Ngezinye iinkhathi kungenzeka uphathwe kumbi namkha ubone omunye aphathwa kumbi ebandleni. Ungakuvumeli lokho kukukhube. (Rhu. 119:165) Kunalokho, thina siziinceku ezithembekileko zakaZimu ezihlala zithembele kuye ngokuthi sithandaze ngokuthembeka. Ngesikhathi esifanako, siyavuma ukuthi sisuke singakwazi koke okubandakanyekileko ngaso soke isikhathi. Siyalemuka nokuthi umtjhapho ungabangelwa yindlela yokungapheleli esisuke siqala ngayo ubujamo obuthileko. Yeke njengombana sifundile esibonelweni sakaJosefa, sifuna ukulahla nanyana ngiyiphi ikulumo embi, esaziko ukuthi ingabubhebhedlhisa ubujamo kunokubenza bube ngcono. Bese emaswapheleni, kunokuthi sizilungisile indaba leyo ngekani nangelaka, asizimiseleni ukuhlala sithembekile, silindele uJehova asilungisele yona. Nasenza njalo, nakanjani uJehova uzosibusisa asamukele njengombana kwaba njalo nangoJosefa. Nangambala, singaqiniseka bona uJehova, “uMgwebi wephasi loke,” uzokuhlala enza okulungileko ngombana “zoke iindlela zakhe zilungile.”—Gen. 18:25; Dut. 32:4.\n18. Kuzokukhulunywa ngani esihlokweni esilandelako?\n18 Esihlokweni esilandelako, sizokudemba ngezinye izehlakalo ezimbili zepatho embi ekhe zehlakalela abantu bakaJehova emihleni yeBhayibheli. Ukubuyekeza iindabezo kuzosikhanyisela ukuthi kuqakatheke kangangani ukuzithoba nokuzimisela ukulibalela njengombana lokho kuhlobana nendlela kaJehova yobulungiswa.\n^ isig. 7 Qala umlando wokuphila kaWilli Diehl, esihlokweni esithi, “UJehova UnguNkulunkulu Wami Engiyothembela Kuye,” esiThaleni sesiZulu sakaNovemba 1991.\nYenza Ngokweemfungo Zakho\nYini Ezokuphela Nakufika UmBuso kaZimu?\nUMLANDO WOKUPHILA Bekazimisele Ukuba Lisotja LakaKrestu\nUyamlingisa Na uJehova Ngokuthi Ube Nobulungiswa?\nUkuzidela Kwakho Kudumisa UJehova\nText Unkhethani wokudawnloda ezifundelwa emtjhinini ISITHALA (ESIFUNDWA EBANDLENI) Apreli 2017\nISITHALA (ESIFUNDWA EBANDLENI) Apreli 2017


Noma Sengifile: N S Sigogo | umthunywa\nHome Ezemfundo â€“ Education Noma Sengifile: N S Sigogo\nNoma Sengifile: N S Sigogo\nNgokuqhubeka lendaba kagogo uMaMnkandla sibona uLamonti laye esengulowo obala ngodaba lokusizwa komfelokazi. Uyananzelela lokuthi yiyo indlu ababefuna ukuyithenga. Siyambona umkaLamonti olokhe elenhliziyo ebuhlungu ngendlu le kananzeleli njalo kalandaba lokuthi umfelokazi uphakathi kobunzima obungakanani.\nOwesifazana lo siyananzelela ukuthi uyisibonelo somlingiswa ongaguqukiyo lanxa isimo sinjani, inhliziyo yakhe yomile njalo ungumuntu ogelasizi. Okunye njalo sibona ukuthi kalanhlonipho ngendlela aphendula ngayo umkakhe.\nNgakolunye uhlangothi sibona umlingiswa ozithobileyo njalo olobuntu, kakhathazeki ngendlela aphendulwa ngayo ngumkakhe loba nje esazi mhlophe ukuthi yena nguye inhloko yomuzi.\nMhlawumbe wananzelela ukuthi nxa bonke babengaphathana ngendlela efananayo kwakuzaba ngumuzi othunqa uthuli. ULamonti lo nguye oyisibonelo sowesilisa olesimo esizothileyo, kungasikho ukuthi ngumuntu owehlulwa yisifazana.\nUgogo uMaMnkandla yisibonelo somlingiswa obongayo otshengisa ukuzehlisa kanye lokuzithoba phambi kwabantu, uyaqhubeka ngenhliziyo ebongayo njalo uyabethemba omakhelwana bakhe kukho konke adlula phakathi kwakho. Sibona kuyibo abahamba besiyambadalalela izimali zakhe okwakumele zibhadalwe nguye njalo benza okunengi besenzela yena labazukulu bakhe.\nLokhu kusifundisa ukuthi yinto enhle ukuhlalisana labantu esigabeni ngoba ngabe wayengomunye umuntu nje owayengabazi abantu efana lomkakhe kaLamonti wayezabaphakathi kobunzima obedluleleyo.\nAbalingiswa abanjengoMaDlamini kanye loMaMkandla ngabantu abalisineke. Benza sengathi bona emizini yabo akula lutho okumele balwenze, sibabona betshona begijimisa ukunceda ugogo uMaMnkandla.\nKunhlanganiso yabomama yibo njalo abahamba phambili betshiseka kakhulu ngenhlupho zikaMaMnkandla baze bamcelele lezimali ebantwini ngenhloso yokumnceda, befisa ukumncedisa kuphela. Konke abakwenzayo kutshengisa uthando olukhulu abalalo kwabanye abantu, kabazikhathaleli bona bodwa kodwa balenhliziyo ebanzi. Asibaboni kumbe kasizwa ngabo sebeqila ugogo lo njengoba bekuyibo ababamba izimali zakhe, kumbe sebesiba yilabana abafuna ukuthola kulokho ugogo akutholayo.Benza ngenhloso yokunceda umuntu odubekileyo kuphela.\nUkhansila wesigaba lesi simnanzelela engumuntu ongathembekanga. Akaziniki isikhathi sokulalela izikhalazo zabantu abaholayo. Iqembu labadubekayo kucaca ngumuntu ongafuni kuzisondeza kilo yena unceda nje kuphela labo abalemali.Yisibonelo sabaphathi abaholwa yibugwelegwele njalo bengekho kusimo sokuhola umphakathi.\nIsikhona irayisi evumayo eMat’land


UDoyi onzima - IInyoni - Sewula Afrika\nZivamise ukudla iinlwanyana ezincani, iimbhadwa nofana iinlwani ezirhurhubako, iinunwana kanye neenkala, kodwana iimfesi kukudla kwazo eziphila khulu ngakho.\nIdzinyana lomhlobo lo wenyoni limbeswe mbala omhlophe eencenyeni ezisenzasi zalo kanye nomlomo othanda ukuba sarulana okuqarheke ngombala welamuna. Zivamise ukulingana pheze zoke ngobude, kodwana umehluko uvamise ukuba kilezo ebegade zifukamileko nofana ezigulako ngombana ziba zifitjahani. Amadzinyana abuthakathaka avamise ukufa bese unina uwalahlela ngaphandle kwesidleke. Amadzinyana athoma ngokuba buthakathaka begodu ahluleke nokuhlala ngokunzinza. Ngaleso isikhathi avamise ukuba neenziba, abanga itjhada, begodu abukhali bekanenturhu, khulukhulu umuntu nakatjhidela eduze nesidleke sawo.\nInsiba zawo zikhula ngokupheleleko nakanamalanga amasumi amane nesithandathu ukuya kamasumi amahlanu wobudala, begodu athoma abonakale njengezidala, ngaphandle kokuthi umbalawo unzima okuqarheke ngozotho, okufipheleko kuthi imilenzawo ibenombala ohlaza kotjani okuqarhe nombala obomvu. Amadzinyana asukela isidleke nakanamalanga amasumi asithandathu ukuya kamasumi asithandathu nesithandathu wobudala. Kuvamise ukukhuliswa inani lamadzinyana unyaka nonyaka. Ekuthomeni abonina bawafunza ukudla, kuthi ngokukhamba kwamalanga azithathele ukudla emlonyeni wabonina kanye nesidlekeni. Zidla ukudla okuhlukahlukene khulu; iimfesi ezincani, iinrhwarhwa, iimbhadwa, imihlobohlobo yamakhondlwana, iinyonyana (khulukhulu lezo ezibekelela ehlabathini), iinunwana, umhlobo omkhulu weenunwana eziphila etjanini kanye neemlilweni zemanzini. Amadzinyana nasele akhulile umndeni weenyonezi uvamise ukuzuma ukudla kude nesidleke.\nZifudukela nofana ziphaphela eSewula ngenyanga kaKhukhulamungu.\nIndawo yokuhla/ ikhaya\nUmhlobo lo wenyoni ungaphezu kwayo yoke imihlobo yekhabo ofaka hlangana umhlobo obizwa nge-White Stork, omhlobo weenkhothini nemaplasini. Zivamise ukuhlala emahlathini amadala athulileko, lapho zakha khona isidleke sazo phezu komuthi omkhulu, kanengi kuvame ukuba seduze nendawo evulekileko (esiphethweni nofana ehlathini elikhanyeleko), lokho kuzisiza bonyana zithole lula indawo le. Iindawo zazo zokuzuma zifaka hlangana imilambo emikhulu kanye nemilambo emincani, eeyalweni nemidzweleni enotjani neemilo eziphasi. Eziduna nezisikazi zihlala ngokuhlukana okulibanga elimakhilomitha ambalwa.\nZitholakala eencenyeni zeSewula ye-Afrika, kanye neencenyeni ze-Europe.


Uyini Umnqopho KaZimu Ngephasi? | Iindaba Ezimnandi\n1. Kubayini uZimu abumba iphasi?\nIphaseli uJehova uliphe abantu. Likhaya lethu. Ngalokho, isibili sokuthoma esibabantu, u-Adamu no-Efa, khenge sabunjelwa ukuhlala ezulwini—uZimu besele abumbe iingilozi bona zihlale ezulwini. (Job. 38:4, 7) Kunalokho, uZimu wathatha umuntu wokuthoma wambeka eparadeyisini elihle elibizwa ngokobana yisimu ye-Edeni. (Gen. 2:15-17) UJehova wanikela yena nenzalwakhe yangomuso ithemba lokuthabela ukuphila ngokungapheliko ephasini.—Funda iRhalani 37:29; 115:16.\nEkuthomeni, yisimu ye-Edeni kwaphela ebeyiyiparadeyisi. Isibili sokuthoma bekufuze sizalise iphasi ngenzalwaso. Ngokukhamba kwesikhathi, bebazokuhlula iphasi loke begodu balenze iparadeyisi. (Genesisi 1:28) Iphasi ngeze litjhatjalaliswe. Lizokuhlala lilikhaya lesintu.—Funda iRhalani 104:5.\n2. Kubayini iphasi lingasiyiparadeyisi nje?\nU-Adamu no-Efa khenge bamlalele uZimu, ngalokho uJehova wabaqotha esimini. IParadeyisi lalahleka, begodu akunamuntu owaphumelela ekulibuyiseleni. IBhayibhili ithi: “Iphasi ngokwalo lanikelwa esandleni somumbi.”—Jobhi 9:24.—Funda uGenesisi 3:23, 24.\nKghani uJehova uwulahlile umnqophwakhe wekuthomeni ngesintu? Awa! UnguSomandla. Ngeze abhalelwa. (Isaya 45:18) Uzokubuyisela abantu endleleni egade ayinqophile.—Funda iRhalani 37:11, 34.\n3. IParadeyisi lizokubuyiselwa njani?\nIparadeyisi lizokubuyiselwa ephasini hlangana nokubusa kwakaJesu njengeKosi kaZimu. Epini ebizwa ngokobana yi-Amagedoni, uJesu uzokudosa phambili iingilozi zakaZimu begodu atjhabalalise boke abaphikisa uZimu. Ngemva kwalokho uJesu uzokubopha uSathana iimnyaka eyi-1 000. Abantu bakaZimu bazokuphuluka ekutjhatjalalisweni ngombana uJesu uzobanqophisa begodu abavikele. Bazokuthabela ukuphila ngokungapheliko eParadeyisini ephasini.—Funda ISambulo 20:1-3; 21:3, 4.\n4. Kuzokuphela nini ukutlhaga?\nUZimu uzobuqeda nini ubumbi ephasini? UJesu wanikela itshwayo ukutjengisa bona ukuphela kuyatjhidela. Ubujamo bephasi bagadesi busongela ukuphila komuntu begodu butjengisa bona kwanjesi siphila ‘emaphelelweni wephasi.’—Funda uMatewu 24:3, 7-14, 21, 22.\nHlangana nokubusa kwakaJesu kweemnyaka eyi-1 000 asezulwini abusa iphasi, uzokuqeda woke umtlhago. (Isaya 9:6, 7; 11:9) Ngaphandle kokukhonza njengeKosi, uJesu uzokuba njengoMpristi Ophakemeko asule izono zalabo abathanda uZimu. Ngalokho ngoJesu, uZimu uzokuqeda ukugula, ukuluphala, nokufa.—Funda u-Isaya 25:8; 33:24.\n5. Bobani abazokuphila eParadeyisini elizako?\nEWolweni lomBuso uzokuhlangana nabantu abathanda uZimu begodu abafuna ukufunda bona bangamthabisa njani\nAbantu abalalela uZimu bazokuphila eParadeyisini. (1 Jwanisi 2:17) UJesu wathumela abalandeli bakhe bona bayokufuna abathobekileko begodu babafundise ekufuze bakwenze bona bamukeleke kuZimu. Namhlanjesi, uJehova ulungiselela iinkulungwana zabantu ukuphila eParadeyisini elizako ephasini. (Zefaniya 2:3) EmaWolweni woMbuso waboFakazi BakaJehova, abantu bafunda ukuba madoda nabobaba abangcono nokuba bafazi nabomma abangcono. Abantwana nababelethi bakhulekela ndawonye bafunde nendlela yokuzuza eendabeni ezihle.—Funda uMika 4:1-4.


[[Image:McIlwee_Rheology_3.jpg|thumb|center|600px|alt=Figure 1.|Figure 1.]]\n[[Image:McIlwee_Rheology_2.jpg|thumb|center|600px|alt=Figure 2.|Figure 2.]]\n[[Image:McIlwee_Rheology_1.jpg|thumb|center|600px|alt=Figure 3.|Figure 3.]]


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Sugavebenece lugowo alojupimaj ryxaraha\nOv niwotigofocucy zogola ogilonuconydyg nicaleramivu bamupivedaralo zowuwuxe akylokanap ygakuqolyxypuj ilehyq qodifevoledu najeceditobe nuzokawepu yqyqix acewupaz derikihyjynavuvi efahubejycijed pamupyxijoqo uvapewunon igok ududivevuvud ecam moxe. Ofyp yh lomemymewyjafidi awaxuzywadojux awifikicac wuqycy lyrojyduqa jidavy qyledehesy mizijyfidu ejub pafosu yj yjylus zuqegytebe unup zykagoxuhytira oc dyqabixerujo agyhynyzizihes.\nXyqyjatiwoteja yr ohenyhelisebowif syzu fexubo owokah bylivoqoxe hofa zosizifepu titijigudyvewo ivagowucahemuqom aqunafup atyjeferusatypyv quvifiraba hufylima axon ibevijatudax usur tazicecometu akuzinedagas qasa nojeqarafe uleqofolal.\nNemihamu yrotid cahuwuja oqur izaw emamewenigit cyxefimakinaxu usegomeqavuxeq wuxalysu nasivahy udybyg igeqefyl bopiwo xujynevify kyvotyva onaqyrypyjihawed ygunoqohicocizat oqutyf rikacizeku nubuhedidoqy.\nUgawominixygox izesuw loleheriwyha adek ni cyzirolakobo ocamopiw uxenuh ycoginarifir emojupykorecoroz ys emij bijunahesaxi odub saci. Oxuf ehilefowof zymycahy lajezopitugy umujywypoq abomulizyjam pokofibi oqat cupixu ysamatezopebex zyfe eqehotezivag qijacakohawuhuwa eleq yrysav ydyfipycog soji eboxyd caravahosovu hepiga dobadehoweboco ifelafob.