Isethulo Sengxenye 4 | Izifundo ZeBhayibhili Zabantwana\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Bicol Bislama Boulou British Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Colombian Sign Language Croatian Czech Dangme Danish Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Urhobo Uruund Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nIngxenye le isitshela ngoJosefa, uJobe, uMosi, lama-Israyeli. USathane wabahlukuluza kakhulu abantu laba. Abanye baphathwa kubi, babotshwa, benziwa izigqili futhi babulawa. Kodwa uJehova wabavikela ngezindlela ezitshiyeneyo. Nxa ungumzali, nceda umntanakho abone ukuthi abantu labo bahlala belokholo lanxa bahlupheka kakhulu.\nUJehova wasebenzisa inhlupho ezilitshumi ukuze atshengise ukuthi ulamandla ukwedlula bonke onkulunkulu beGibhithe. Khuluma ngokuthi uJehova wabavikela njani abantu bakhe kudala lokuthi ubavikela njani lamuhla.\nUJosefa wala ukuziphatha kubi kwezemacansini ngoba wayemthanda uJehova\nUJobe kazange avume ukuthi ukuhlupheka kuphambanise ubuhlobo bakhe loJehova\nUMosi kazange akhohlwe ukuthi wayeyinceku kaNkulunkulu kungelani lokuthi wayengaphi\nKungani uJosefa wahlupheka lanxa wayesenza okulungileyo?\nUNkulunkulu waqhubeka emsekela uJosefa lanxa wayekhatshana lemuli yangakibo.\nWalalela uJehova lanxa kwakunzima.\nUMosi kazange abulawe eseselusana ngenxa yecebo likanina.\nKuyini okwenza ukuthi isihlahla singatshi lanxa sasibhebha?\nAmaGibhithe athwala nzima ngenxa yokuthi uFaro wayezigqaja engafuni ukuthi ama-Israyeli ahambe.\nInhlupho lezi zazitshiyene njani lezokuqala ezintathu?\nUhlupho lolu lwazwisa amaGibhithe ubuhlungu obukhulu njalo lwenza lokuthi uFaro owayezigqaja acine evuma ukuthi ama-Israyeli ahambe.\nLanxa uFaro engazange abulawe ngesikhathi uJehova ejezisa abaseGibhithe ngezinhlupho ezilitshumi, wabulawa eLwandle olubomvu.


Bekumnandi kuNtwasa Arts Festival kodwa… | umthunywa\nHome Ezokuzithokozisa Bekumnandi kuNtwasa Arts Festival kodwa…\nThokozile Mbedzi loThando Dube\nBEKUNGABIZWA ozwayo kuguga othandayo emkhosini we-Intwasa Arts Festival lapha abaculi labadlali bakuleli abebejabulisa khona uzulu ngemsebenzi yabo.\nUmkhosi lo uqale mhlaka 27 waphela mhlaka 30 Mpandula ngenhloso yokuveza ubuhle bamasiko akoBulawayo.\nAbaculi, amaqembu emidlalo lokugida kanye lezimbongi baveze ukuthakazelela lowu umbukiso ikakhulu ngoba kulithuba elihle lokuthi baveze iziphiwo zabo ezitshiyeneyo.\nUMthunywa ukhulumisane lo-Atida oweqembu leAfro Queens yena oveze ukuthi bona bayajabula ukuthi labo baphatheke kumbukiso lo.\n“Thina njengeqembu lamankazana silokuthokoza ukuphiwa ithuba lokuthi siphatheke kulumcimbi omkhulu. Intwasa Arts Festival siyayibonga ngoba wonke umuntu uphiwe ithuba lokuveza ithalenta lakhe kungelabandlululo ukuthi umutsha kumbe umdala, ungowesifazana kumbe owesilisa.”\nAbabukeli abenelise ukufika kulumbuthano baveze ukuthokoza kakhulu ngalo umbukiso bejatshuliswa yimiculo, inkondlo, imidlalo kanye lemigido ebisenziwa ngamaqembu labantu abatshiyeneyo. Abanye ababukeli babelenhlanhla yokuphiwa lotshwala obekuvela kuma-sponsors omthimba Ingwebu Breweries.\nUMthunywa uxoxisane lombukeli uBertwell Nyoni yena othe uyajabula ukubona ibhayisikopo kungelambadalo.\n“Siyabonga abaqoqi balumsebenzi. Lamuhla ngibone abaculi engibathandayo kakhulu kungelambadalo. Ngiphinde ngathola le-shake-shake ngemva kokuphendula umbuzo,” kutsho uMnu Nyoni.\nOmunye walaba ababekholisa kulumbuthano uThandiwe Khuphe uthe Intwasa Arts Festival ibalethele ubuhle koBulawayo.\n“Sekungamalangala amabili sizijabulela labangane bami sibukele abaculi abadla ubhedu endaweni ezitshiyeneyo. Imbukiso enje iletha ukuthokoza lokuzilibazisa ngakho siyababonga abaqoqi balumbuthano,” kutsho uKhuphe.\nUMthunywa uphinde njalo wakhuluma lezinye izakhamizi zakoBulawayo zona eziveze ukungathokozi ngalo umbuthano ngezizatho ezehlukeneyo.\nUThubelihle Dlamini ohlala eMbundane uveze ukudana kakhulu ngalumbuthano ikakhulu ngoba loba ubefisa ukuzobona umbukiso lo kasenelisanga ngoba umbiko womkhosi lo ufike endlebeni zakhe usudlule.\n“Mina ngiyadana kakhulu ngoba umbiko wokuthi kulombuthano onje ngiwuthole sekwedlule kodwa bengilesifiso sokuyabona uSkhobokhobo labanye behlabela. Besicela ngesikhathi esizayo abaqoqi bezame ngamandla onke ukusebenzisa indlela ezehlukeneyo ukuze uzulu abekwazi ngalumsebenzi kusaselesikhathi.”\nEsinye isakhamuzi uBrighton Ndlovu uthe ulokudana ngombukiso lo.\n“Umbukiso lo uyasidanisa kakhulu ngoba ngowezimuli ngakho besikhangelele ukuthi wenziwe lemalokitshini ukuze kufinyelele wonke uzulu kodwa ubusenziwa kakhulu phakathi edolobheni ngakho mina lemuli yami asenelisanga ukufika khona.”\nUqhubekele phambili njalo esithi kungani umbukiso lo ungabi sema-community hall ngoba aseduzane lalapho uzulu ahlala khona.\n“Umbuthano lo bekufanele ufike lakithi kuma-community hall emalokitshini ngoba kulapho okutholakala khona abantu abanengi,” kutsho uNdlovu.\nIsikhulumi seIntwasa Arts Festival uNkululeko Nkala ebuzwa ngodaba lolu uthe usemhlanganweni.


UPhetro Uqamba Ukuthi UJesu Ungubani Njalo Uthenjiswa Amakhiye OMbuso | Impilo KaJesu\nIngubani INdodana Yomuntu?\nUMATHEWU 16:13-27 UMAKHO 8:22-38 ULUKHA 9:18-26\nUJESU USILISA INDODA EYISIPHOFU\nUPHETRO UZANIKWA AMAKHIYE OMBUSO\nUJESU UKHULUMA NGOKUFA KWAKHE KANYE LOKUVUSWA KWAKHE\nUJesu labafundi bakhe bafika eBhethisayida, abantu besebeletha kuye indoda eyisiphofu bamncenge ukuthi ayithinte ukuze isile.\nUJesu ubamba indoda le ngesandla aphume layo ngaphandle kwedolobho. Uthi esekhafulele emehlweni endoda le, ayibuze athi: “Kulolutho olubonayo yini?” Indoda le iphendula uJesu isithi: “Ngibona abantu, kodwa bakhanya angani yizihlahla ezihambahambayo.” (UMakho 8:23, 24) UJesu ubeka izandla zakhe emehlweni ayo, ibisiqalisa ukubona kuhle. Uyayitshela ukuthi ibuyele ngekhaya njalo uyiqonqosela ukuthi ingangeni edolobheni.\nNgemva kwalokhu uJesu labafundi bakhe baqonda enyakatho esigabeni seKhesariya Filiphi. Umango wakhona ungumqanso ongaba ngamakhilomitha angu-40. Idolobho leKhesariya Filiphi liphezu kwentaba njalo ngemva kwalo kukhanya iNtaba iHemoni ende futhi elongqwaqwane phezulu. Uhambo lwabo lungathatha insuku ezimbili loba ezedlula lapho.\nPhakathi kohambo uJesu uyasuka abe yedwa ukuze athandaze. Ukhathazekile ngabafundi bakhe ngoba sekusele izinyanga ezingaba yisitshiyagalolunye loba ezilitshumi ukuthi abulawe. Abanengi basanda kumtshiya njalo abanye bengabe bengazwisisi kumbe bedanile. Kungenzeka bayazibuza ukuthi kungani uJesu engavumanga lapho abantu befuna ukumenza inkosi lokuthi kungani engenzanga isibonakaliso ukuze atshengise abathandabuzayo ukuthi ungubani sibili.\nAbafundi baya lapho uJesu akhuleka khona, abesebabuza athi: “Abantu bathi iNdodana yomuntu ingubani?” Baphendula bathi: “Abanye bathi inguJohane uMbhabhathizi, abanye bathi ingu-Elija, abanye bona bathi inguJeremiya loba omunye wabaphrofethi.” Kukhanya angani abantu bacabanga ukuthi uJesu ungomunye wamadoda la osevuswe ekufeni. UJesu ufuna ukwazi ukuthi abafundi bakhe bacabangani, yikho uyababuza athi: “Kodwa lina lithi ngingubani?” UPhetro uphendula masinyane esithi: “UnguKhristu, iNdodana kaNkulunkulu ophilayo.”—UMathewu 16:13-16.\nUJesu uthi uPhetro kumele athokoze ukuthi uNkulunkulu ukuvezile lokhu kuye njalo uphinda athi: “Ngithi kuwe: Wena unguPhetro, futhi phezu kwalelidwala ngizakwakha ibandla lami, njalo amagedi eNgcwaba kawasoze abelamandla kulalo.” UJesu uthi uzakwakha ibandla njalo iNgcwaba ngeke lenelise ukuwathumba kokuphela amalunga alo nxa engahlala ethembekile emhlabeni. Uthembisa uPhetro athi: “Ngizakunika amakhiye oMbuso wamazulu.”—UMathewu 16:18, 19.\nUJesu kaqakathekisi uPhetro ukwedlula abanye abaphostoli njalo katsho ukuthi nguye isisekelo sebandla. UJesu yilo iDwala lapho okuzakwakhelwa khona ibandla lakhe. (1 KwabaseKhorinte 3:11; Kwabase-Efesu 2:20) Lanxa kunjalo, uPhetro uzakwamukela amakhiye amathathu. Nguye ozakuba lesibusiso sokuvulela amaqembu abantu ithuba lokungena eMbusweni wamazulu.\nUPhetro wayezasebenzisa ikhiye yokuqala ngePhentekhosti lika-33 C.E., etshengisa amaJuda aphendukileyo kanye labantu abaphendukele okholweni lwesiJuda ukuthi bangasindiswa njani. Ikhiye yesibili wayezayisebenzisa ukuthi avulele amaSamariya ithuba lokuthi angene eMbusweni kaNkulunkulu. Ngo-36 C.E., uPhetro wayezasebenzisa ikhiye yesithathu ukuze avulele labeZizweni abangasokwanga lelothuba, abagoqela uKhoneliya kanye lezihlobo zakhe labangane.—ImiSebenzi 2:37, 38; 8:14-17; 10:44-48.\nEngxoxweni le abaphostoli bakaJesu bayakhathazeka lapho ebatshela ukuthi uzahlupheka njalo abulawe eJerusalema esikhathini esiseduze. UPhetro kazwisisi ukuthi uJesu uzavuswa aye ezulwini, yikho umdonsela eceleni abesemkhuza esithi: “Zizwele isihawu Nkosi; lokho ngeke kwenzeke kuwe loba sekutheni.” Kodwa uJesu uyamfulathela aphendule esithi: “Yana emva kwami Sathane! Uyisikhubekiso kimi ngoba kawucabangi imicabango kaNkulunkulu kodwa ucabanga eyabantu.”—UMathewu 16:22, 23.\nKhathesi uJesu kasakhulumi labaphostoli kuphela kodwa ubiza labanye abafundi abesebachasisela ukuthi kakusoze kube lula ukuba ngumlandeli wakhe. Uthi kubo: “Loba ngubani ofuna ukungilandela kazidele, athwale isigodo sakhe sokuhlutshwa, aqhubeke engilandela, ngoba loba ngubani ofuna ukusindisa ukuphila kwakhe kuzamlahlekela, kodwa loba ngubani olahlekelwa yikuphila kwakhe ngenxa yami langenxa yezindaba ezinhle uzakusindisa.”—UMakho 8:34, 35.\nAbafundi bakaJesu kumele babe lesibindi njalo kumele bazidele ukuze bamukelwe nguye. UJesu uthi: “Loba ngubani oba lenhloni ngami kumbe ngamazwi ami kulesisizukulwane esingathembekanga njalo esonayo, iNdodana yomuntu layo izakuba lenhloni ngaye nxa isisiza isenkazimulweni kaYise ilezingilosi ezingcwele.” (UMakho 8:38) Yikho kanye uJesu azakwenza nxa esesiza, ‘uzanika ngamunye umvuzo wakhe kusiya ngokuthi uziphatha njani.’—UMathewu 16:27.\nAbanye abantu bathi uJesu ungubani? Abaphostoli bona bathi ungubani?\nUPhetro unikwa waphi amakhiye njalo kumele asetshenziswe njani?\nUJesu umkhuza esithini uPhetro njalo kungani emkhuza?\nThumeza Thumeza Ingubani INdodana Yomuntu?


“Hlonipha Uyihlo Nonyoko”\nLokha uJesu nakasephasini, wagandelela umyalo othi: “Hlonipha uyihlo nonyoko.” (Eks 20:12; Mat 15:4) UJesu bekanganawo amahloni wokukhuluma ngomyalo lo, ngombana ‘wazithoba’ ebabelethini bakhe nakasakhulako. (Luk 2:51) Nasele amkhulu wenza isiqinisekiso sokuthi kuba nomuntu ozokutlhogomela unina yena nasele ahlongakele.—Jwa 19:26, 27.\nNanamhlanjesi, amaKrestu asesematjha ahlonipha ababelethi babo begodu akhuluma nabo ngehlonipho atjengisa ukuthi ayazithoba kibo. Nasikhuluma iqiniso, umyalo wokuhlonipha ababelethi awunamkhawulo. Ababelethi bethu kufuze sibahloniphe ngitjho nanyana sele baluphele, begodu sifunde kibo. (IzA 23:22) Singatjengisa ukuthi siyabahlonipha ababelethi bethu ngokuthi sibatlhogomele ngokwamazizo nangemali nasele baluphele. (1Tm 5:8) Ukukhuluma nababelethi bethu qobe kusilodlhelo esihle esivula indlela yokubahlonipha, ngitjho nanyana sibancani namkha sibakhulu.\nBUKELA IVIDIYO ETHI, KUFUZE NGIKHULUME NJANI NABABELETHI BAMI? BESE UPHENDULA IMIBUZO ELANDELAKO:\nKubayini kungaba budisi ukukhuluma nababelethi bakho?\nUngatjengisa njani ukuthi uyabahlonipha ababelethi bakho nawukhuluma nabo?\nKubayini kufuze ulinge ngamandla ukuthi ukhulume nababelethi bakho? (IzA 15:22)\nUkukhuluma nababelethi bakho kungakwenza bona uphumelele epilweni


IsAmbulo 2 I-New World Translation| Ku-Inthanethi |\nImilayezo eya e-Efesu (1-7), eSmirna (8-11), (8-11), ePhergamu (12-17), eThiyathira (18-29)\n2 “Engilozini yebandla le-Efesu tlola uthi: Nanzi izinto azitjhoko loyo ophethe iinkwekwezi ezilikhomba esandleni sakhe sokudla, okhamba hlangana namalithi weembani wegolide alikhomba: 2 ‘Ngiyazazi izenzo zakho, nokusebenza budisi kwakho nokukghodlhelela kwakho, nokuthi awubabekezeleli abantu abambi, nokuthi ulinga labo abathi babapostoli kodwana bangasibo, ubafumane babaleyi mala. 3 Godu uyakghodlhelela, begodu uphikelele ngebanga lebizo lami, akhenge udinwe. 4 Nanyana kunjalo, nginalokhu ngawe, ukuthi awusanalo ithando ebewunalo ekuthomeni. 5 “ ‘Nje-ke khumbula lapha uwe khona, utjhuguluke, wenze izenzo ebewuzenza ekuthomeni. Nawungenzi njalo, ngizokuza begodu ngizokususa ilithi lesibani sakho endawenaso, ngaphandle kokuthi utjhuguluke. 6 Nanyana kunjalo, usesenokuhle okwenzako: uyazihloya izenzo zesitlamu sakaNikholawu, engisihloyileko nami. 7 Onendlebe akezwe okutjhiwo mmoya emabandleni: Kiloyo ohlulako ngizomvumela bona adle emthini wokuphila, osepharadesi lakaZimu.’ 8 “Nengilozini yebandla leSmirna tlola uthi: Nanzi izinto azitjhoko, ‘wokuThoma newamaSwaphela,’ owafa begodu wabuyela ekuphileni godu: 9 ‘Ngiyalazi isizi nokuba dududu kwakho—kodwana unjingile—nokuhlambalaza kwalabo abazibiza ngokuthi maJuda bangasiwo, kodwana balisinagogo lakaSathana. 10 Ungazisabi izinto osazokutlhaga ngazo. Qala! UDeveli usazokusolo aphosela abanye benu ejele ukuze nilingwe ngokupheleleko, nizokutlhagiswa amalanga alitjhumi. Yeke zibonakalise uthembekile bekube sekufeni, ngizokunikela isihlohlo sokuphila. 11 Onendlebe akezwe okutjhiwo mmoya emabandleni: Ohlulako angeze alinyazwa kukufa kwesibili.’ 12 “Engilozini yebandla lePhergamu tlola uthi: Nanzi izinto azitjhoko loyo onesabula ebukhali, ede, esika mahlangothi womabili: 13 ‘Ngiyakwazi lapho uhlala khona, ngitjho lapho isihlalo sobukhosi sakaSathana sikhona; kodwana uragela phambili ubambelele ebizweni lami, begodu akhenge ukuphike ukukholwa kwakho kimi ngitjho nemihleni ka-Antiphasi, ufakazami othembekileko, owabulawa eqadi kwakho, lapho uSathana ahlala khona. 14 “ ‘Nanyana kunjalo, nginezinto ezimbalwa engizisolako ngawe, ukuthi unabo lapho labo ababambelele efundisweni kaBhalami, owafundisa uBhalaki ukubeka isiqabo phambi kwabantwana bakwa-Israyeli, bona badle izinto ezihlatjelwe iinthombe begodu benze izenzo zomseme ezisisono.* 15 Ngendlela efanako, godu usesenalabo ababambelele efundisweni yesitlamu sakaNikholawu. 16 Nje-ke tjhuguluka. Nawungatjhugulukiko, ngiyeza kuwe msinyana, begodu ngizokulwa nabo ngesabula ede yomlomami. 17 “ ‘Onendlebe akezwe okutjhiwo mmoya emabandleni: Kiloyo ohlulako, ngizomnikela okuthileko kwemana efihliweko, ngizomnikela ilitje elimhlophe, begodu elitjenelo kutlolwe ibizo elitjha okunganamuntu olaziko ngaphandle kwaloyo olamukelako.’ 18 “Engilozini yebandla leThiyathira tlola uthi: Nanzi izinto iNdodana kaZimu ezitjhoko, yona enamehlo anjengelangabi lomlilo neenyawo zayo zinjengekhopha etsengisiweko: 19 ‘Ngiyazazi izenzo zakho, ithando, ukukholwa, umsebenzi nokukghodlhelela kwakho, nokuthi izenzo zakho zamuva zidlula lezo owazenza ekuthomeni. 20 “ ‘Nanyana kunjalo, nginalokhu ngawe, ukuthi ubekezelela umfazi loyo, uJezebheli, ozibiza ngokuthi mphorofidikazi, ufundisa begodu adurhise iinceku zami bona zenze izenzo zomseme ezisisono* zidle nezinto ezihlatjelwe iinthombe. 21 Ngimnikele isikhathi sokobana atjhuguluke, kodwana akakazimiseli ukutjhuguluka ezenzweni zakhe zomseme ezisisono.* 22 Qalani! Sengizomphosela embhedeni wokugula, nalabo abafeba* naye bazokuba naye esizini elikhulu, ngaphandle kobana batjhuguluke ezenzweni zabo. 23 Ngizokubulala abantwana bakhe ngesibetho esibulalako, ukuze woke amabandla azi ukuthi nginguloyo ohlola imicabango* neenhliziyo, begodu ngizokunikela ngamunye wenu ngokwezenzo zakhe. 24 “ ‘Nje-ke ngithi kini noke eniseThiyathira, noke eningalandeli ifundiso le, labo abangakhenge bakwazi lokho okubizwa ngokuthi “zizinto ezidephileko zakaSathana”: Anginithwesi omunye umthwalo. 25 Ngendlela efanako, bambelela kilokho onakho bengifike. 26 Nakiloyo ohlulako begodu alandele izenzo zami bekube sekupheleni, ngizomnikela ilawulo phezu kweentjhaba, 27 uzokwelusa abantu ngentonga yesimbi ukuze baphadlheke njengesitja sebumba babe ziinquntwana, njengombana nami ngilamukele kuBaba. 28 Ngizomnikela ikwekwezi yokusa. 29 Onendlebe akezwe okutjhiwo mmoya emabandleni.’\n^ sAm 2:14 Qala Ihlathululo.\n^ sAm 2:20 Qala Ihlathululo.\n^ sAm 2:21 NgesiGirigi yi-por·neiʹa. Qala Ihlathululo.\n^ sAm 2:22 NgesiGirigi kusetjenziswe ibizo eliqalisela emntwini otjhadileko oya emabhayini nomuntu angakatjhadi naye.\n^ sAm 2:23 Namkha “amazizo adephe khulu.” NgesiGirigi “iziso.”


UPitrosi Uphika UJesu | Iimfundo ZeBhayibheli Zabantwana\nNgesikhathi uJesu anabapostoli bakhe ekamerweni eliphezulu wathi kibo: ‘Noke nje nizongitjhiya namhlanjesi ebusuku.’ UPitrosi wathi yena: ‘Ingasi mina! Wabe wathi ngitjho nanyana bangakutjhiya boke, mina angekhe ngakwenza lokho.’ Kodwana uJesu wathi kuPitrosi: ‘Ngaphambi kobana umkukurumbu ulile uzabe ukuphike kathathu.’\nKuthe amasotjha nakathatha uJesu akhamba naye endlini kaKhayafasi, abapostoli abanengi besele babalekile. Kodwana ababili balandela isiqubuthu. Munye wabo bekunguye uPitrosi. Wangena phakathi ejaradeni nemzini kaKhayafasi wazifuthumeza emlilweni. Ekukhanyeni umntazana wabona ubuso bakaPitrosi wathi: ‘Ngiyakwazi wena! BewunoJesu.’\nUPitrosi wathi: ‘Awa, bengingasi naye mina! Angazi bona ukhuluma ngani!’ Watjhinga eyegeni. Kungasikade omunye umntazana wambona, watjela isiqubuthu wathi: ‘Indoda le beyinoJesu!’ UPitrosi wathi: ‘Angimazi kwaJesu loyo mina!’ Indodenyapha yathi: ‘Wena ungomunye wabo! Ngizwa ngendlela okhuluma ngayo ukuthi ubuya eGalile noJesu.’ Kodwana uPitrosi wafunga wathi: ‘Angimazi uJesu mina!’\nNgesikhatheso umkukurumbu walila. UPitrosi wabona uJesu ajika amqala. Wakhumbula amezwi kaJesu, waphumela ngaphandle walila kabuhlungu.\nNgesikhatheso ikhotho yeSanhedrin yathumela uJesu bona ayokugwetjwa esigodlweni kuKhayafasi. Bese vele baqunte ukumbulala uJesu, nje bebamane bafuna isizathu. Kodwana akhenge bafumane into abangamangalela ngayo. Nje-ke uKhayafasi wabuza uJesu wathi: ‘UyiNdodana kaZimu na?’ UJesu waphendula wathi: ‘Iye ngingiyo.’ Yeke uKhayafasi wathi: ‘Nako-ke abusekho obunye ubufakazi esingathi sitjhoda ngabo, indoda le ikhohlakele!’ Abantu abasekhotho bavumelana naye bathi: ‘Ayibulawe indoda le.’ Bambetha, bamkhafulela, bavale amehlwakhe, bambethe ngemva kwalokho bathi: ‘Nangabe umphorofidi itjho bona ubetjhwe ngubani!’\nNakusako bathatha uJesu bakhamba naye ekhotho ekulu bambuza godu bathi: ‘UyiNdodana kaZimu?’ UJesu waphendula wathi: ‘Uyatjho ngokwakho ukuthi ngingiyo.’ Ngokutjho kwakhe njalo bamfumana anomlandu wokukhuluma amezwi akhohlakeleko ngoZimu, yeke bakhamba naye esigodlweni sakaPontiyasi Pilatu, umbusi omRoma. Kwenzekani ngemva kwalokho? Akhesibone.\n“Isikhathi . . . sebesilapha, lapha noke nje nizakurhatjheka khona, omunye nomunye aye kwakhe mina ngisale ngingedwa. Nokho angisingedwa ngombana uBaba unami.”—Jwanisi 16:32\nImibuzo: Kwenzekani esigodlweni sakaKhayafasi? Ikhotho leyo yamthwesa isigwebo sokufa ngaliphi ibanga uJesu?\nMatewu 26:31-35, 57–27:2; Markosi 14:27-31, 53–15:1; Lukasi 22:55-71; Jwanisi 13:36-38; 18:15-18, 25-28\nKwenzeka njani bona uPitrosi, indoda enokukholwa nezinikeleko, ilahle uJesu msinyana kangaka?\nAbadosiphambili bekolo yamaJuda batjengisa iinhloso zabo zamambala.


Ukuthokoza Ngesoni Esiphendukayo | Impilo KaJesu\nUkuthokoza Ngesoni Esiphendukayo\nUMZEKELISO WEMVU ELAHLEKILEYO LOWEMALI YESILIVA ELAHLEKILEYO\nIZINGILOSI EZULWINI ZIYATHOKOZA\nNgezikhathi ezitshiyeneyo phakathi kwenkonzo yakhe uJesu ukhulume ngokuthi kuqakathekile ukuthobeka. (ULukha 14:8-11) Uzimisele ukudinga abantu abathobekileyo abafisa ukukhonza uNkulunkulu. Abanye babo balokhu beyizoni ezaziwayo.\nAbaFarisi kanye lababhali babakhangelela phansi abantu abanjalo kodwa bananzelela ukuthi bayakuthanda ukuzwa lokhu uJesu akufundisayo. Bayamsola bathi: “Indoda le yamukela izoni njalo idla lazo.” (ULukha 15:2) AbaFarisi lababhali bazibona bengcono njalo baphatha abantukazana njengenhlabathi abayinyathelayo. Bababiza ngebala lesiHebheru elokweyisa elithi ‛am ha·’aʹrets elitsho ukuthi “abantu bomhlaba.”\nLanxa kunjalo uJesu uhlonipha abantu bonke njalo ubaphatha ngomusa futhi uyabazwela. Ngenxa yalokhu abanengi abangabayanga kanye labayizoni ezaziwayo bayakuthanda ukulalela uJesu efundisa. UJesu uzwa njani ngokusolwa ngabaFarisi lababhali ngendlela aphatha ngayo abantu laba futhi uthini ngakho?\nUlandisa umzekeliso ofanana lomunye ake awulandisa eKhaphenawume. (UMathewu 18:12-14) Emizekelisweni le emibili, abaFarisi kukhulunywa ngabo angani bayizimvu zikaNkulunkulu ezilungileyo njalo ezivikelekileyo emhlambini wakhe kodwa abantu abakhangelelwa phansi bavezwa njengabaphambukileyo labalahlekileyo. UJesu uthi:\n“Ngubani phakathi kwenu othi elezimvu ezingu-100 abeselahlekelwa ngeyodwa, ongeke atshiye ezingu-99 egangeni ayedinga elahlekileyo aze ayithole? Uzathi eseyitholile, ayetshathe ehlombe esethabile. Nxa efika ngekhaya, uyabuthanisa abangane bakhe labomakhelwane, athi kubo, ‘Thokozani lami ngoba sengiyitholile imvu yami ebilahlekile.’”—ULukha 15:4-6.\nUJesu utshoni? Uyachasisa athi: “Ngilitshela ukuthi lasezulwini kuzakuba lentokozo enkulu ngesoni esisodwa esiphendukayo, kulaleyo ebakhona ngenxa yabangu-99 abalungileyo okungadingakaliyo ukuthi baphenduke.”—ULukha 15:7.\nAbaFarisi bayamangala nxa uJesu ekhuluma ngokuphenduka. Bazibona belungile njalo babona kungelasizatho sokuthi baphenduke. Eminyakeni emilutshwana edlulileyo abanye babo basola uJesu ngokuthi wayesidla labathelisi lezoni yena wabaphendula wathi: “Kangilandanga ukuzobiza abalungileyo, ngalanda ukuzobiza izoni.” (UMakho 2:15-17) AbaFarisi laba abazibona belungile kabenzi kube lentokozo ezulwini ngenxa yokuthi kabasiboni isizatho sokuthi baphenduke. Kodwa kuba lentokozo ezulwini nxa izoni ziphenduka.\nUJesu uphinda alandise omunye umzekeliso otshengisa intokozo eba khona ezulwini nxa izoni ziphenduka. Uthi: “Ukhona yini owesifazana ongathi elamadrakhima alitshumi abeselahlekelwa ngelilodwa, ongeke alumathise isibane athanyele indlu yakhe, abhudule yonke indawo aze alithole? Uzathi eselitholile abuthanise abangane bakhe labomakhelwane athi, ‘Thokozani lami ngoba sengilitholile idrakhima lami ebengililahlile.’”—ULukha 15:8, 9.\nIsifundo esitholakala emzekelisweni lo siyafanana lesomzekeliso wemvu elahlekileyo. UJesu uthi: “Ngilitshela ukuthi lezingilosi zikaNkulunkulu ziyathokoza nxa isoni esisodwa singaphenduka.”—ULukha 15:10.\nIzingilosi zikaNkulunkulu ziyathokoza sibili nxa izoni ziphenduka. Lokhu kuyamangalisa ngoba izoni eziphendukayo futhi zithole indawo eMbusweni wezulu zizakuba lezikhundla eziphezulu kulezezingilosi. (1 KwabaseKhorinte 6:2, 3) Lanxa kunjalo izingilosi kazilamhawu. Pho thina kumele senzeni nxa isoni singaphenduka sibuyele kuJehova?\nKungani uJesu esamukela izoni ezaziwayo?\nAbaFarisi bababona njani abantukazana njalo bathini nxa bebona uJesu ebamukela?\nYisiphi isifundo uJesu asifundisayo esebenzisa imizekeliso emibili?\nLapho esemhlabeni uJesu watshengisa ngamafitshane lokho uMbuso kaNkulunkulu ozakwenza.\nThumeza Thumeza Ukuthokoza Ngesoni Esiphendukayo


Hlongwani: Kakubunjwe Amaqembu Agxile Emphakathini\nUmpathintambo wezemidlalo lokuzilibazisa umnumzana Makhosini Hlongwane\nUgatsha lwezemidlalo lokuzilibazisa luthi ukubunjwa kwamaqembu ezemidlalo agxile emphakathini yikho okuzakwenza ukuba ilizwe liphumelele kumcintiswano lamanye amazwe.\nEkhuluma labameli benhlanganiso zemidlalo eyehlukeneyo ngesikhathi esethula uhlelo lwe Community Sport and Recreation edolobheni lako Bulawayo ngenyanga kaNhlolanja, umphathintambo wogatsha lwezemidlalo lokuzilibazisa uMakhosini Hlongwane, uthe imbangela yokuba ilizwe lingaqhubi kuhle kwezemidlalo yikuba akula nhlelo ezokuthapha ithalenta ezigoqela umuntu wonke.\n“Ukuswelakala kwenhlelo ezicacileyo kunhlanganiso ezibona ngokuqhutshwa kwezemidlalo eziqondiswe kwabasakhulayo, njalo zigoqela wonke umuntu kanye lenhlanganiso ezitshiyeneyo, yikho okwenza ilizwe lingaphumeleli kwezemidlalo kuthi labadlali labo behluleke ukuziphilisa”.\nUHlongwane uthi amaqembu adlala imidlalo etshiyeneyo kumele abe lempande zawo emphakathini njalo uhulumende ulohlelo lokuba lokhu kufezeke kusetshenzwa ndawonye lezikolo kanye lamakolitshi.\n“Sisiya phambili sihlele ukusebenza ndawonye lezakhamizi, izikolo kanye lamakolitshi. Inhloso kahulumende yikuba sisebenzisane lozulu lenhlanganiso ezehlukeneyo ukuba kube lamaqembu agxile impande emphakathini. Lokhu kuzakwenza kube lula ukunanzelela lokunakekela abantwana abalekhono”.\nUmphathintambo uqhubekele phambili wathi ezemidlalo kumele ziqakathekiswe wakhuthaza njalo ukudlalwa kwemidlalo yesintu .\n“Kuqakathekile ukuba bonke abantu abaphatheke kwezemidlalo babe kwazi umlandu obhekane labo. Ukuze loluhlelo luphumelele kumele zonke inhlanganiso zibe leqiniso lokuba amaqembu agxile impande emphakathini ayabunjwa”.\nUmhlangano wakoBulawayo wezemidlalo\nLumhlangano ungenwe zinkokheli zenhlanganiso zemidlalo etshiyeneyo njalo zithole ithuba lokuba zethulele umphathintambo izanhluphe lezankhathaze abahlangana lazo emsebenzini wabo wokuthungamela ezemidlalo.


2. June 2017 um 21:59\n2. June 2017 um 22:17\n27. January 2018 um 15:45\n27. January 2018 um 16:56\n4. July 2019 um 15:01\n4. July 2019 um 16:23\n25. July 2019 um 9:27\n25. July 2019 um 12:50


Zazingobani Izazi Ezahamba Zayabona UJesu? NguNkulunkulu Yini Owasebenzisa Inkanyezi Ukukhokhela Izazi?\nBALA KU Afrikaans Albanian Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Bassa (Cameroon) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Croatian Czech Danish Dutch English Estonian Ewe Faroese Fijian Finnish Fon French Ga Georgian German Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Iloko Indonesian IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Kannada Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Kyangonde Lingala Lithuanian Low German Luganda Luo Luvale Malagasy Malawi Sign Language Malay Malayalam Maya Myanmar Ndebele (Zimbabwe) Ndonga Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese (Portugal) Romanian Russian Russian Sign Language Sango Serbian (Roman) Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Spanish Sign Language Sunda Swahili Swati Swedish Tagalog Telugu Tetun Dili Thai Tigrinya Turkish Twi Ukrainian Valencian Vietnamese Welsh Yoruba Zapotec (Quiatoni) Zulu\nNgesikhathi seKhisimusi abantu abanengi bajayele ukukhuluma ngezivakatshi ezahamba zayabona uJesu esesemncane. Bazibiza ngokuthi ‘ngamadoda amathathu ahlakaniphileyo’ kumbe “amakhosi amathathu.” Kodwa iBhayibhili kaliwabizi njalo amadoda la. (UMathewu 2:1) Umlobi wevangeli uMathewu wasebenzisa ibala lesiGrikhi elithi ma’goi ngesikhathi ekhuluma ngamadoda la. Ibala leli lingatsho umuntu osebenzisa izinkanyezi ukuze abone okuzakwenzakala loba owenza eminye imikhuba yesidimoni. * Amanye amaBhayibhili abiza amadoda la ngokuthi “yizazi.” *\nZazingobani amabizo azo?\nZamvakatshela nini uJesu?\nNguNkulunkulu yini owasebenzisa inkanyezi ukukhokhela izazi?\nIBhayibhili alisitsheli ukuthi zazingaki, kodwa abantu balemibono etshiyeneyo ngendaba le. Ibhuku okuthiwa yi-Encyclopedia Britannica lithi: “Abantu be-Asia bathi izazi lezi zazingu-12, kodwa abe-Europe bona bathi zazintathu ngenxa yokuthi umntwana waphiwa izipho ezintathu, ‘igolide, impepha kanye lemure.’”—UMathewu 2:11.\nIzindaba ezinengi ezimayelana leKhisimusi zithi izazi lezi zazingamakhosi kodwa iBhayibhili kalikutsho lokho. I-Encyclopedia Britannica ithi ngemva kwesikhathi eside uJesu ezelwe, abantu baqalisa ukukhuluma indaba ezitshiyeneyo ngokuzalwa kwakhe futhi yikho lapho okwavela khona ukuthi izazi lezi zazingamakhosi.\nIBhayibhili kaliwaqambi amabizo ezazi lezi. I-International Standard Bible Encyclopedia ibika ukuthi abantu bathi amabizo amadoda la kwakunguGaspar, uMelchior, loBalthasar kodwa lokhu kuvela ezinganekwaneni.\nKungenzakala ukuthi izazi lezi zahamba zayabona uJesu eselezinyanga ezelwe. Okwenza sitsho njalo yikuthi iNkosi uHerodi yathi abafana abaleminyaka emibili kusehla babulawe esenzela ukubulala uJesu. Wakhetha iminyaka le esebenzisa isikhathi ayesitshelwe yizazi zezinkanyezi.—UMathewu 2:16.\nIzazi lezi azizange zimvakatshele ngelanga azalwa ngalo uJesu. IBhayibhili lithi: “Sezingenile endlini, zabona nangu umntwana omncane elonina uMariya.” (UMathewu 2:11) Lokhu kutshengisa ukuthi uJesu wayesekhulakhulile ngoba basebehlala endlini, sebesukile lapho okugcinwa khona izifuyo.—ULukha 2:16.\nAbanye abantu bacabanga ukuthi uNkulunkulu nguye owathuma inkanyezi ukuthi ikhokhele izazi ziye eBhethilehema. Kodwa lokhu akusiloqiniso ngenxa yezizathu ezilandelayo:\nInkanyezi leyo yaqala yakhokhela izazi yazisa eJerusalema. IBhayibhili lithi: “Izazi zezinkanyezi zafika eJerusalema zivela eMpumalanga, zathi: ‘Ungaphi lowo ozelweyo oyinkosi yamaJuda? Sibone inkanyezi yakhe siseMpumalanga, yikho size lapha ukuze sizomkhothamela.’”—UMathewu 2:1, 2.\nINkosi uHerodi yiyo eyalayela izazi ukuthi ziqonde eBhethilehema hatshi inkanyezi. Ngesikhathi uHerodi esizwa ukuthi kwakuzazalwa umntwana owayezakuba ‘yinkosi yamaJuda,’ wabuzisisa ukuthi wayezazalelwa ngaphi. (UMathewu 2:3-6) Wathi esizwa ukuthi uKhristu wayezazalelwa eBhethilehema wahle watshela izazi lezo ukuthi ziyemdinga beseziphenduka zizomtshela.\nNgemva kwalokho izazi zaqonda eBhethilehema. IBhayibhili lithi: “Sezikuzwile okwakutshiwo yinkosi, zaqhubeka ngohambo lwazo, zasezibona nansiya inkanyezi ezaziyibone ziseseMpumalanga. Yazikhokhela yaze yayakuma maqondana lalapho umntwana omncane ayekhona.”—UMathewu 2:9.\nUkubonakala kwenkayenzi kwabangela ukuthi kubulawe abantwana abangelacala lokuthi impilo kaJesu ibe sengozini. Izazi zathi zisuka eBhethilehema, uNkulunkulu wazixwayisa ukuthi zingabuyeli kuHerodi.—UMathewu 2:12.\nWenzani uHerodi? IBhayibhili lithi: “UHerodi wathi ebona ukuthi izazi zezinkanyezi zazimbambise ilitshe, wazonda wabila, wasethuma abantu ukuthi babulale bonke abafana eBhethilehema lakuzo zonke izigaba zayo, kusukela kwabaleminyaka emibili kusiya phansi, esebenzisa isikhathi ayesitshelwe lapho ebuzisisa izazi zezinkanyezi.” (UMathewu 2:16) UNkulunkulu wayengeke abangele into embi kangako.—UJobe 34:10.\n^ indima 1 UHerodotus owayehlola ngezembali wathi abantu ababebizwa ngokuthi ngama-ma’goi endulo babedabuka eMede (Phesiya) futhi besaziwa ngokusebenzisa izinkanyezi lokuchasisa amaphupho.\n^ indima 1 Khangela i-Trinitarian Bible Society, i-Holy Bible in Ndebele, le-The Holy Bible in Ndebele. Kodwa amaBhayibhili la kawatsho ukuthi izazi lezi zazingaki.\nUJesu IBhayibhili Imibuzo YeBhayibhili Iyaphendulwa\nUJesu Uzalelwa Ngaphi Futhi Nini?\nKuyini okwenza sithi uJesu kazalwanga mhlaka 25 December?\nThumeza Thumeza Zazingobani Izazi Ezahamba Zayabona UJesu? NguNkulunkulu Yini Owasebenzisa Inkanyezi Ukukhokhela Izazi?\nijwbq isihloko 163\nIBhayibhili Lithini Ngekhisimusi?


UJakhobe loEsawu Lelifa | Izifundo ZeBhayibhili Zabantwana\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Bicol Bislama Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Colombian Sign Language Croatian Czech Dangme Danish Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Urhobo Uruund Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nU-Isaka wayeleminyaka engu-40 ngesikhathi etshada loRabheka. Wayemthanda kakhulu. Ngemva kwesikhathi baba labantwana abangabafana ababengamaphahla.\nOmdala kwakungu-Esawu, omncane kunguJakhobe. U-Esawu wayethanda ukuyazingela egangeni kodwa uJakhobe wayethanda ukuhlala ngekhaya.\nNgezikhathi lezo umntwana ongumfana omdala wayephiwa indawo enkulu lemali enengi kulabanye nxa uyise angafa. Lokho kwakuthiwa lilifa. Emulini ka-Isaka ilifa laligoqela izithembiso uJehova azenza ku-Abhrahama. U-Esawu wayengelandaba lezithembiso lezi kodwa uJakhobe wayeziqakathekisa.\nNgelinye ilanga u-Esawu wafika ediniwe evela zingela. Wafica uJakhobe epheka, wasesithi: ‘Sengilambile, akungiphe ukudla kwakho lokho osukukhanzinge kwaba bomvana.’ UJakhobe wathi: ‘Qala ungithembise ukuthi yimi engizathatha ilifa okumele libe ngelakho.’ U-Esawu waphendula wathi: ‘Nginika ukudla! Lithathe ilifa lelo, angilandaba lalo.’ Kuhle yini lokho okwenziwa ngu-Esawu? Hatshi. U-Esawu walahla into eyayiqakatheke kakhulu ngenxa yokudla nje.\nNjengoba u-Isaka wayeseluphele, kwasekumele anike indodana yakhe endala isibusiso. Kodwa uRabheka wancedisa uJakhobe owayemncane ukuthi athole isibusiso. U-Esawu wathi ekuzwa lokhu wazonda kakhulu wafuna ukubulala iphahla lakhe. U-Isaka loRabheka babefuna ukumvikela uJakhobe yikho bathi kuye: ‘Baleka uyehlala komalumakho uLabani, ulaka lomnewenu u-Esawu luze luphele.’ UJakhobe wabaleka njengokutsho kwabazali bakhe.\n“Kumsizani umuntu ukuzuza wonke umhlaba kodwa alahlekelwe ngumphefumulo wakhe? Loba, kuyini umuntu angakunika kube yinhlawulo yomphefumulo wakhe na?”—UMakho 8:36, 37\nImibuzo: U-Esawu wayengumuntu onjani? UJakhobe wayengumuntu onjani? Yindaba isibusiso saphiwa uJakhobe kulokuthi siphiwe u-Esawu?\nUGenesisi 25:20-34; 27:1–28:5; KumaHebheru 12:16, 17


African Books Collective: Samad in the Desert: English-Ndebele Bilingual Edition\nUSamad Ephakathi Kwenkangala\nuSamad wayethanda ukuvakatsha. Iphupho lakhe lalingelokuyatshona ilanga lonke esenkangala njalo ebhukutsha esizibeni. Ukutshelwa yikuncitshwa. Landela uSamad eqanqabula esiya enkangala lapha ahlangana labangane bakhe abamujabulisayo njalo ebona lezimanga ezimenza aswele amagama okuzichaza. Wadla wasutha ngamehlo ngalokho akubonayo okwamenza waba lamadlabuzane lokwenama ngohambo lwakhe enkangala.


ZEC: Kudingakala Imali Enengi Ukuqhuba Ukhetho\nLwezi 26, 2012\nI-ZEC ithi i $50 million eyabelwa ukhetho kuhlelo lwebudget edluleyo ayisoze yenele ngoba kufunakala i$220 million.\nWASHINGTON DC — Inhlanganiso ebona ngokuqhutshwa kokhetho elizweni eye Zimbabwe Electoral Commission ithi isiqhube inhlelo ezinengi eziphathelane lokhetho elizweni isebenzisa imali uhulumende ayiphiwa zinhlanganiso ezizimeleyo.\nInhlanganiso lezi zigoqela eyomanyano wamazwe womhlaba eyeUnited Nations Development Programme (UNDP) kanye le Electoral Institute for Sustainable Development in Africa.\nImali le ibikwa yasetshenziswa ukufundisa abantu ngokhetho, njalo kwathengwa impahla zokusebenzisa kuloluhlelo ezigoqela imota, amacomputer, omabonakude, amabhuku afundisa ngokuvota, lokunye okunengi-nengi.\nLanxa kunjalo, i-ZEC ithi izigidi ezingamatshumi amahlanu zamadollar-$50 million eyabelwa ukhetho kuhlelo lwebudget edluleyo ayisoze yenele ukuqhuba ukhetho ngoba kufunakala izigidi ezingamakhulu amabili lamatshumi amabili zamadollar-$220 million.\nKukhangelelwe ukuthi kuqhutshwe ukhetho lwereferendum ngoZibandlela, kuthi ngoMbimbitho kwenziwe ololokudinga umongameli, amalunga edale lephalamende leSenate, kanye lamakhansila.\nUMnu. Godwin Phiri, ilunga lomanyano wenhlanganiso ezizimeleyo oweNational Association of Non-Governmental Organizations, obekhuluma ezimele, utshele uSithandekile Mhlanga weStudio 7 ukuthi zinengi inhlelo eseziqhutshwe zinhlanganiso ezizimeleyo ukulungisela ukhetho.\nIngxoxo LoMnu. Godwin Phiri


1Sa 3 | Ndebele | STEP | Umfana uSamuweli wayesebenzela i Nkosi phambi kukaEli . Lelizwi le Nkosi laliligugu ngalezonsuku; kwakungekho lombono osabaleleyo .\nb3.21. Hlab. 74.9. Amos 8.11.\nc4.15. Gen. 27.1. Dute. 34.7. Gen. 48.10.\ndEks. 27.20,21. Levi 24.2,3. 2 Lan. 13.11.\nf2 Kho. 21.12. Jer. 19.3.\niHez. 7.3,8. 18.30. 33.20.\nmJobe 1.21. 2.10. Hlab. 39.9. Isa. 39.8.\noGen. 39.2. Josh. 6.27.\np9.6. Esta 6.10.\nq2 Sam. 3.10.\n1 Umfana uSamuweli wayesebenzela i Nkosi phambi kukaEli a . Lelizwi le Nkosi laliligugu ngalezonsuku; kwakungekho lombono osabaleleyo b .\n2 Kwasekusithi ngalolosuku uEli elele endaweni yakhe, lamehlo akhe eseqala ukufiphala engelakubona c , 3 lesibane sikaNkulunkulu sasingakacitshwa d , njalo uSamuweli wayelele ethempelini le Nkosi, lapho okwakukhona umtshokotsho kaNkulunkulu e , 4 i Nkosi yambiza uSamuweli, owathi: Khangela ngilapha. 5 Wasegijimela kuEli, wathi: Khangela ngilapha, ngoba ungibizile. Wasesithi: Kangibizanga, buyela ulale. Wasesiyalala. 6 I Nkosi yasibuya imbiza uSamuweli futhi. USamuweli wasevuka waya kuEli, wathi: Khangela ngilapha, ngoba ungibizile. Kodwa wathi: Kangibizanga, ndodana yami; buyela ulale. 7 Kodwa uSamuweli wayengakayazi i Nkosi, lelizwi le Nkosi lalingakembulwa kuye. 8 I Nkosi yasimbiza futhi uSamuweli ngokwesithathu. Wasevuka waya kuEli wathi: Khangela ngilapha, ngoba ungibizile. UEli waseqedisisa ukuthi i Nkosi imbizile umfana. 9 Ngakho uEli wathi kuSamuweli: Hamba uyelala; kuzakuthi-ke nxa ikubiza uzakuthi: Khuluma Nkosi, ngoba inceku yakho iyezwa. Wasehamba uSamuweli, walala endaweni yakhe. 10 I Nkosi yasisiza, yema, yabiza njengakwezinye izikhathi: Samuweli, Samuweli! Wasesithi uSamuweli: Khuluma, ngoba inceku yakho iyezwa.\n11 I Nkosi yasisithi kuSamuweli: Khangela, ngizakwenza into koIsrayeli ezakhenceza indlebe zombili zalowo wonke oyizwayo f . 12 Ngalolosuku ngizakwehlisela uEli konke engakukhuluma ngendlu yakhe; ngiqalise ngiqede g . 13 Ngoba ngimtshelile h ukuthi ngizagweba indlu yakhe kuze kube nininini ngesiphambeko asaziyo i , ngoba amadodana akhe aziqalekisa j , kodwa kawakhuzanga k . 14 Ngakho-ke ngifungile kuyo indlu kaEli ukuthi ububi bendlu kaEli isibili kabuyikuhlangulwa ngomhlatshelo langomnikelo kuze kube phakade l .\n15 USamuweli waselala kwaze kwasa; wavula iminyango yendlu ye Nkosi, kodwa uSamuweli wesaba ukumtshela uEli umbono. 16 UEli wasembiza uSamuweli, wathi: Samuweli, ndodana yami. Wasesithi: Khangela ngilapha. 17 Wasesithi: Yinto bani eyikhulume kuwe? Ake ungangifihleli; kenze njalo uNkulunkulu kuwe, ngokunjalo engezelele, uba ungifihlela ulutho lwazo zonke izinto akutshele zona. 18 Ngakho uSamuweli wasemtshela zonke izinto, kamfihlelanga lutho. Wasesithi: Yi Nkosi, kayenze lokho okulungileyo emehlweni ayo m .\n19 Wakhula-ke uSamuweli n , le Nkosi yayilaye o , kayiyekelanga lelilodwa lamazwi ayo liwele emhlabathini p . 20 UIsrayeli wonke-ke kusukela koDani kuze kube seBherishebha wazi ukuthi uSamuweli uqinisiwe ukuthi abe ngumprofethi we Nkosi q . 21 I Nkosi yaphinda yabonakala eShilo, ngoba i Nkosi yazibonakalisa kuSamuweli eShilo r ngelizwi le Nkosi s .


Utshiselwa endlini kubangwa umbheda lekhabothi | uMthunywa\nUtshiselwa endlini kubangwa umbheda lekhabothi\n23 Sep, 2021 - 00:09 2021-09-22T20:59:33+00:00 2021-09-23T00:02:14+00:00 0 Views\nKULENDODA yeVictoria Falls efe ngemva kokutshela endlini okucatshangelwa ukuthi ingabe itshiswe ngabangane bayo kubangwa umbheda lekhabothi.\nUInnocent Mulima (35) okade ehlala eLupunyu duzane legceke lendizamtshina leVictoria Falls ubhubhe kuviki ephelileyo ngenxa yokulimala okwabangelwa yingozi yomlilo emzini wakhe ngenyanga kaNtulikazi.\nUbelokhu elalisiwe esibhedlela seVictoria Falls amanxeba omlilo ebhibhidla okubangele ukubhubha kwakhe.\nUmlilo owamemetheka endlini yakhe yokulala kubikwa watshisa yonke impahla egoqela umbheda lekhabothi akunikwa ngumlungu ake amsebenzela kuminyaka edluleyo.\nKubikwa abanye ayesebenza labo abazange bekuthakazelele ukutshiyelwa kwakhe limpahla.\nLokhu kwenza izakhamizi zicabangele ukuthi ukufa kwakhe bekungasiyo ngozi.\nLaye umuyi ngesikhathi esesibhedlela kubikwa utshele amapholisa ukuthi ngaleso sikhathi ehlaselwa ngumlilo, wezwa ilizwi lomuntu amaziyo litshotshozela phandle ukuthi kufanele afe.\nIsikhulumi samapholisa eMatabeleland North uInspector Glory Banda utshele iphephandaba likazulu ukuthi amapholisa ahlezi phezu kwayo indaba ezama ukuphenyisisa lokuthungatha imbangela yomlilo.\n“Sisadingisisa ngaloludaba ngoba kulokusoleka ukuthi kukhona okunuka santungwana,” kutsho uInsp Banda.\nImuli kamuyi layo ithi iyafisa kudingisiswe ukuthi engaba ngubani owaqala umlilo.\nUmfowabo uMnumzana Kenneth Zulu uthi imuli ibuhlungu ngendlela umuyi abhubha ngayo ngoba amanxeba ayebhibhidla njalo esephuma impethu ngesikhathi esesibhedlela.\n“Ubehlala yedwa emzini wakhe eLupinyu lapho ayeyakhe khona kubomalume. Umfowethu ufe elokhu ehlaba umkhosi ethi ngabe uyasila ayebona lumuntu owabangela umlilo amhlawule nxa kuyikuthi wamonela. Wayehlala ethi akakwazi ukuthi bambulalelani.\n“Yebo kuyavela okunengi okunye yikuthi kuthiwa kulempahla ayiphiwa ngumlungu abanye bakhe bazonda ngakho.\nThina njengemuli ngeke sitsho okunengi, sizalinda amapholisa,” kubika uMnu Zulu.\nUthe imuli kayimazi umsolwa kodwa umuyi wabikela amapholisa wawanika ibizo.\nNgesikhathi elalisiwe esibhedlela umuyi, kubikwa wacela izihlobo zakhe ukuthi ziyekhangela ukuthi umbheda wakhe lekhabothi kusakhona engazi ukuthi konke kwatshabalala.\nLaye kubikwa ufe engazi ukuthi waphuma njani emlilweni.\nNgemva kokufa kwakhe, amapholisa ahambisa isidumbu koBulawayo ukuthi siyehlinzwa ukuze kuncedise ekuphenyisiseni ngaloludaba.\nUmuyi ungcwatshwe ngoMgqibelo eChisuma, duzane leVictoria Falls.\nIzakhamizi zithi ziyasola kakhulu ngoba zicabangela ukuthi umuyi watshiswa ngabangane bakhe.\nUSobhuku weChisuma uMnu Lawrence Tshuma ucele amapholisa ukuthi enze konke okusemandleni awo ekudingisiseni ngaloludaba.


Jer 34 | Ndebele | STEP | Ilizwi le Nkosi elafika kuJeremiya, lapho uNebukadinezari inkosi yeBhabhiloni lebutho lakhe lonke, lemibuso yonke yomhlaba eyayibuswa nguye, labo bonke abantu bakhe, babesilwa bemelene leJerusalema layo yonke imizi yayo,\nUJeremiya uxwayisa uZedekhiya\n1 Ilizwi le Nkosi elafika kuJeremiya, lapho uNebukadinezari inkosi yeBhabhiloni lebutho lakhe lonke, lemibuso yonke yomhlaba eyayibuswa nguye, labo bonke abantu bakhe, babesilwa bemelene leJerusalema layo yonke imizi yayo, 2lathi: I Nkosi, uNkulunkulu kaIsrayeli, ithi: Hamba uyekuthi kuZedekhiya inkosi yakoJuda: I Nkosi ithi: Khangela, ngizanikela lumuzi esandleni senkosi yaseBhabhiloni, izawutshisa ngomlilo. 3Kawuyikuphunyuka esandleni sayo, kodwa uzabanjwa isibili, unikelwe ezandleni zayo; uzabonana lenkosi yeBhabhiloni, likhulumisane; futhi uzakuya eBhabhiloni. 4Zwana ilizwi le Nkosi, wena Zedekhiya, nkosi yakoJuda. I Nkosi ithi ngawe: Kawuyikufa ngenkemba. 5Kodwa uzakufa ngokuthula. Njengoba impepha yatshiselwa oyihlo, amakhosi ayephambi kwakho, ngokunjalo abantu bazakutshisela lawe impepha, bakulilele lawe, bathi: Maye ngenkosi! Ngoba ngilitshilo lelolizwi, kutsho i Nkosi. 6UJeremiya umprofethi wasewakhuluma wonke lamazwi kuZedekhiya inkosi yakoJuda eJerusalema, 7lapho ibutho lenkosi yeBhabhiloni lisilwa limelene leJerusalema layo yonke imizi yakoJuda eyayisisele, iLakishi leAzeka: ngoba yiyo imizi ebiyelweyo eyakoJuda eyayisisele.\nMayelana lezigqili ezazingakhululwanga\n8Ilizwi elafika kuJeremiya livela e Nkosini, emva kokuthi uZedekhiya inkosi esenzile isivumelwano labo bonke abantu eJerusalema ukubamemezela ukukhululeka, 9ukuthi wonke umuntu akhulule isigqili sakhe, laye wonke umuntu isigqilikazi sakhe, umHebheru kumbe umHebherukazi, ukuze kungabi khona umuntu owenza umfowabo umHebheru abe yisigqili. 10Bonke balalela, iziphathamandla zonke labantu bonke abenze lesosivumelwano sokuthi wonke umuntu akhulule isigqili sakhe lesigqilikazi sakhe ukuze zihambe, zingaphindi zenziwe zibe yizigqili futhi; balalela, bazikhulula. 11Kodwa emva kwalokho baphenduka, bazibuyisa izigqili lezigqilikazi zabo ababezikhulule, babuya bazehlisela phansi zaba yizigqili lezigqilikazi.\n12Ilizwi le Nkosi lafika kuJeremiya lisithi: 13I Nkosi, uNkulunkulu kaIsrayeli, ithi: Mina ngenze isivumelwano laboyihlo mhla ngibakhupha elizweni leGibhithe, endaweni yobugqili, ngathi: 14Ekupheleni kweminyaka eyisikhombisa lonke lizakhulula izihlobo zenu amaHebheru ezithengiswe kini, zalisebenzela iminyaka eyisithupha, lizikhulule ekulisebenzeleni kwazo. Kodwa oyihlo kabangilalelanga, kabangizwanga. 15Lina-ke seliphendukile lamuhla, lenza okulungileyo emehlweni ami, lamemezela ukukhululeka kubomakhelwane benu, lenza isivumelwano phambi kwami endlini lapho ibizo lami elidunyiselwa khona; 16kodwa-ke seliphendukile futhi, lalingcolisa ibizo lami lapho ngulowo lalowo wenu ebuyisa isigqili sakhe lesigqilikazi sakhe ebelizikhululile njengokufisa kwazo, lazehlisela phansi, zaba yizigqili lezigqilikazi zenu. 17Ngakho-ke kutsho i Nkosi: Kalingilalelanga, kalimemezelanga inkululeko, kube ngulowo lalowo kumhlobo wakhe lakumakhelwane wakhe; khangelani, sengizavumela inkemba lomatshayabhuqe wesifo lendlala ukuze kulehlele. Ngizalenza libe yinto eyesabekayo kuyo yonke imibuso yomhlaba. 18Abantu abaseqileyo isivumelwano sami, abangagcinanga amazwi esivumelwano ababesenze phambi kwami, ngizabenza babe njengethole lesivumelwano abalidabula kabili, badlula phakathi kwalo, 19ngitsho iziphathamandla zakoJuda leziphathamandla zeJerusalema, abathenwa labapristi, labo bonke abantu belizwe abadabula phakathi kwenhlangothi zethole. 20Ngizabanikela ezandleni zezitha zabo lezandleni zalabo abadinga ukubabulala. Izidumbu zabo zizakuba yikudla kwenyoni zamazulu lenyamazana zeganga. 21LoZedekhiya inkosi yakoJuda leziphathamandla zakhe ngizabanikela ezandleni zezitha zabo, lezandleni zalabo abadinga ukubabulala, lesandleni sebutho lenkosi yeBhabhiloni esisukile kini. 22Khangelani, ngizalaya, kutsho i Nkosi, ngibabuyise kulumuzi; bazakulwa bemelene lawo, bawuthumbe, bawutshise ngomlilo, ngichithe imizi yakoJuda ibe yinkangala engelamuntu.


Zuza NgokuZeleko EkuFundeni IBhayibhili | Isifundo\n“Ngiyawuthakasela umthetho wakaZimu.”—ROM. 7:22.\nQALA AMAPHUZU LA\nUkufunda “ngelizwi eliphasi” kuzokuzuzisa njani?\nUngalakha njani ibulungelo lamaphuzu angokomTlolo ongawasebenzisa ukusiza abanye?\nUkufundisisa iBhayibhili kukunikela siphi isivikelo?\n1-3. Ngiziphi iinzuzo ezifumaneka ngokufunda iBhayibhili nokusebenzisa iimfundiso zalo?\n“QOBE ekuseni ngithokoza uJehova ngokungisiza ngizwisise iBhayibhili.” Udade okhulileko otlole amezwi la sekafunde iBhayibhili loke amahlandla angaphezu kwa-40, begodu usaragela phambili. Udade osesemutjha watlola ukuthi ukufunda iBhayibhili kumsize wabona ukuthi uJehova mumuntu wamambala. Ngebanga lalokho, utjhidele eduze kwakaYise wezulwini. Wathi, “Azange khengithabe kangaka ekuphileni kwami!”\n2 Umpostoli uPitrosi wakhuthaza boke bona ‘bomele ibisi lakamoya.’ (1 Pit. 2:2) Labo abanelisa ukomokho ngokutaditjha iBhayibhili nokusebenzisa iimfundiso zalo banonembeza ohlwengileko nomnqopho ekuphileni. Bakha ubungani obuqinileko nabanye abathanda begodu bakhonze uZimu weqiniso. Koke lokhu kumabanga azwakalako ‘wokuthakasela umthetho kaZimu.’ (Rom. 7:22) Kodwana kunezinye iinzuzo ezingeziweko. Ngiziphi ezinye zazo?\n3 Newufunda ngokungeziweko ngoJehova neNdodanakhe, kulapho ithando lakho ngabo nangabanye abantu lizokukhula khona. Ukuba nelwazi lemiTlolo elinembileko kukusiza ubone indlela uZimu msinyana azokuphulusa ngayo abantu ephasini elifakweli. Unomlayezo okhuthazako weendaba ezimnandi ongazihlanganyela nabantu ekonzweni yakho. UJehova uzokubusisa njengombana ufundisa abanye izinto ozifunde ngokufunda iLizwi lakhe.\n4. Kutjho ukuthini ukufunda iBhayibhili “ngelizwi eliphasi”?\n4 UJehova akafuni iinceku zakhe zifunde iLizwi lakhe ngokurhaba. Watjela uJoshuwa wekadeni: “Incwadi yomthetho le kufuze ingasuki emlonyeni wakho, begodu kufuze uyifunde ngelizwi eliphasi imini nobusuku.” (Josh. 1:8; Rha. 1:2) Inga-kghani isinqophiswesi sitlhoga bona umuntu awafunde ngelizwi eliphasi kwamambala woke amezwi akuGenesisi kuya kusAmbulo? Awa. Sitjho ukuthi kufuze ufunde ngebelo elikuvumela bona uzindle. Ukufunda iBhayibhili “ngelizwi eliphasi,” kuzokusiza udzimelele eengcenyeni zeBhayibhili ezilisizo nezikhuthaza ngokukhethekileko kuwe ngesikhatheso. Newufumana imitjho, amavesi, namkha ukulandisa okunjalo, kufunde kabuthaka, mhlamunye usikinye neendebe. Newenza njalo iphuzu lomTlolo loyo lingakukghwatha ngokudephileko. Kubayini lokhu kuqakathekile? Ngombana ukufumana umqondo ozeleko wesiluleko uZimu akunikela sona kungaba sihlohlomezelo esinamandla sokobana usisebenzise.\n5-7. Tjengisa ukuthi ukufunda iLizwi lakaZimu ngelizwi eliphasi kungakusiza njani (a) uhlale uhlwengekile ngokokuziphatha; (b) uphathe abanye ngesineke nangomusa; (c) wakhe ukuthembela kuJehova ngitjho nangeenkhathi ezibudisi.\n5 Ukufunda ngelizwi eliphasi kulisizo newufunda iincwadi zeBhayibhili ongakazijayeli. Ngokomfanekiso, cabangela ubujamo obubili. Kokuthoma, cabanga ngomzalwana osesemutjha omKrestu osekafunda isiporofido sakaHosiya ehlelweni lesifundo sakhe somuntu mathupha. Kusahluko 4, ujama kancani ngemva kokufunda ngelizwi eliphasi amavesi 11 kuya 13. (Funda uHosiya 4:11-13.) Kubayini? Amavesi lawo amkghwatha ngokukhethekileko ngombana unobudisi bokulwisana negandelelo lokuziphatha okumbi esikolweni. Uzindla ngeveselo bese uyacabanga: ‘UJehova ubona izinto ezimbi abantu abazenzako ngitjho nemsithelweni. Angifuni ukumzwisa ubuhlungu.’ Umzalwana lo uqunta ukuhlala ahlwengekile ngokokuziphatha phambi kwakaZimu.\n6 Ebujamweni besibili, udade ufunda isiporofido sakaJuweli begodu ufika kusahluko 2, ivesi 13. (Funda uJuweli 2:13.) Njengombana afunda iveselo ngelizwi eliphasi, ucabanga ngokuthi angamlingisa njani uJehova, ‘onomusa nesirhawu, othathela kude ukukwata ozele umusa wethando neqiniso.’ Uqunta ukuqeda itshimo namezwi ahlabako anokuwasebenzisa nekukhuluma nendodakwakhe nabanye.\n7 Kwesithathu, cabanga ngobaba omKrestu ophelelwe msebenzi begodu otshwenyeke ngehlalakuhle yomkakhe nabantwabakhe. KuNahumi 1:7, ufunda ngelizwi eliphasi ukuthi uJehova “uyabazi labo abafuna isiphephelo kuye” begodu ubavikela ‘njengesiphephelo ngesikhathi sokugandeleleka.’ Iphuzwelo liyamtjhiriya. Uzwa itjhejo lethando lakaJehova begodu ulisa ukutshwenyeka ngokudluleleko. Ngemva kwalokho ufunda ivesi 15 ngelizwi eliphasi. (Funda uNahumi 1:15.) Umzalwanethu ubona ukuthi ngokutjhumayela iindaba ezimnandi ngeenkhathi ezibudisi, utjengisa ukuthi kwamambala, uqala uJehova njengesiphephelo sakhe. Njengombana umzalwana asafuna umsebenzi, utjhukumiseleka ukusekela ikonzo yesimini yaphakathi neveke.\n8. Ngokurhunyeziweko hlanganyela nathi igugu olifumene ekufundeni kwakho iBhayibhili.\n8 Amaphuzu azuzisako okuqedwa ukukhulunywa ngawo avela eencwadini zeBhayibhili abanye abangaziqala njengezibudisi ukuzizwisisa. Njengombana uhlolisisa iincwadi ezinjengekaHosiya, uJuweli, noNahumi unesifiso sokufunda, uzokufuna ukufunda amanye amavesi akizo ngelizwi eliphasi. Cabanga bona kuhlakanipha nenduduzo engangani ozoyifumana emitlolweni yabaporofidabo! Kuthiwani ngeBhayibhili liloke? ILizwi lakaZimu linjengemayini yedayimani ekhiqizako. Sebenza ngokuzimisela emayinini leyo! Kwamambala, funda iBhayibhili loke unomnqopho wokufumana amagugu asinqophiso nesikhuthazo esivela kuZimu.\n9. Singakwandisa njani ukuzwisisa kwethu intando kaZimu?\n9 Iye khona kuqakathekile ukufunda indima ethileko yeBhayibhili qobe langa, kodwana ufuna ukuyizwisisa nokuba nelemuko. Ngalokho, zisebenzise kuhle iincwadi zehlangano kaJehova ukwenza irhubhululo ngabantu, iindawo, nezenzakalo ofunda ngazo. Namkha nekungenzeka uzibuza ukuthi ifundiso yeBhayibhili ethileko ikuthinta njani ukuphila kwakho, ungabawa isizo kumdala webandla namkha komunye umKrestu ovuthiweko. Ukutjengisa ukuqakatheka kokwandisa ukuzwisisa kwethu, asicabangele isibonelo somunye umKrestu wangekhulu lokuthoma owalwela ukwenza lokho kanye. Ibizo lakhe ngu-Apolosi.\n10, 11. (a) U-Apolosi wasizwa njani bona athuthuke njengesikhonzi seendaba ezimnandi? (b) Singafundani endabeni ka-Apolosi? (Qala ibhoksi elithi “IFundiso Yakho IKhambisana NesiKhathi Na?”)\n10 U-Apolosi bekamKrestu omJuda ‘onelwazi ngemitlolo ecwengileko’ begodu ‘bekanokuzimisela okukhulu.’ Incwadi yezEnzo ilandisa okulandelako ngaye: “Wakhuluma bewafundisa kuhle ngeqiniso ngoJesu. Nje-ke gade asazi ngombhabhadiso kaJwanisi kwaphela.” Angakatjheji, u-Apolosi bekafundisa ngebhabhadiso esele lidlulelwe sikhathi. Ngemva kokumuzwa afundisa e-Efesu, isibili esimaKresu u-Akhwila noPeresila, samhlathululela ‘kuhle ngendlela kaZimu.’ (IzE. 18:24-26) Lokho kwamzuzisa njani u-Apolosi?\n11 Ngemva kokutjhumayela e-Efesu, u-Apolosi waya e-Akhaya. “Kuthe bona afike, waba lisizo elikhulu kilabo abathe ngomusa kaZimu baba makholwa. Ngokuphikisana kwakhe okukhulu wahlula amaJuda ekukhulumeni, atjengisa ngemitlolweni ecwengileko bona uJesu unguKrestu.” (IzE. 18:27, 28) Ngesikhatheso, u-Apolosi bekangahlathulula kuhle ukuthi kutjho ukuthini ukubhabhadiswa kobuKrestu. Ngokuzwisisa kwakhe okwandisiweko, “waba lisizo elikhulu” kwabasand’ ukukholwa bona bathuthuke ekukhulekeleni kweqiniso. Singafundani ekulandisenokhu? Njengo-Apolosi, silwela ukuzwisisa lokho esikufunda eBhayibhilini. Nokho, nengabe umkhulekeli esikunye naye onokuhlangabezanwe nakho aveza indlela esingafundisa ngayo ngokuphumelelako, kungaba kuhle simukele isizwelo ngokuthobeka nokuthokoza. Nesenza njalo, izinga lekonzwethu ecwengileko lizokuthuthuka.\nSIZA ABANYE NGALOKHO OKUFUNDAKO\n12, 13. Nikela isibonelo sendlela ukusebenzisa imiTlolo ngokuhlakanipha okungasiza ngayo umfundi weBhayibhili bona athuthuke.\n12 NjengoPeresila, u-Akhwila, no-Apolosi, nathi singaba sibusiso kwabanye. Nengabe isikhuthazo sakho sisiza umuntu onekareko ahlule isiqabo setuthuko yakhe engokomoya, uzizwa njani? Namkha njengomdala, uzizwa njani nengabe umkhulekeli okunye naye akuthokoza ngesiluleko esingokomTlolo esimsizileko nekasebudisini? Akubuzwa, ukusebenzisa iLizwi lakaZimu ukusiza abanye bathuthukise amaphilo wabo kumthombo wokwaneliseka nethabo. * Tjheja ukuthi ungawufikelela njani umgomo lowo.\n13 Malungana nokukhulekela kweqiniso nekwamala, ama-Israyeli amanengi wangesikhathi saka-Elija bekangapha nangapha. Isiluleko saka-Elija ebantwinabo singasiza umfundi weBhayibhili odosa iinyawo ekwenzeni ituthuko engokomoya. (Funda 1 AmaKhosi 18:21.) Cabangela obunye ubujamo: Nengabe umuntu onekareko usaba indlela abangani namkha umndeni ozosabela ngayo, ungaqinisa ukuzimisela kwakhe ukukhonza uJehova ngokubonisana naye ngo-Isaya 51:12, 13.—Funda.\n14. Khuyini ezokusiza ukhumbule imitlolo newuyitlhogako bona usize abanye?\n14 Ngokukhanyako, iBhayibhili inamezwi amanengi angakhuthaza, alungise, begodu aqinise abafundi balo. Kodwana ungabuza, ‘Ngingayifumana njani bulula imitlolo nengiyitlhogako?’ Funda iBhayibhili bese uzindla ngemicabango kaZimu qobe langa. Ngokwenza njalo, unganothisa ibulungelo lakho lamezwi kaZimu, umoya kaJehova ongakusiza bona uwakhumbule newuwatlhogako.—Mar. 13:11; funda uJwanisi 14:26. *\n15. Khuyini ezokusiza uzwisise iLizwi lakaZimu ngokungeziweko?\n15 NjengeKosi uSolomoni, thandazela ukuhlakanipha kuJehova newenza imisebenzi engokwezulwini. (2 Mil. 1:7-10) Njengombana kwenza abaporofidi bekadeni, ‘phendlisisa’ eLizwini lakaZimu bona ufumane ilwazi elinembileko ngoJehova nentando yakhe. (1 Pit. 1:10-12) Umpostoli uPowula wakhuthaza uThimothi bona azondle “emoyeni ngalokho okufunyanwa ekolweni yethu nefundisweni elungileko.” (1 Thi. 4:6) Ngokwenza kwakho njalo, uzozibeka ethubeni elihle lokusiza abanye ngokomoya. Ngesikhathi esifanako, uzokwakha ikholo lakho.\nISIVIKELO ESIQINISEKISIWEKO MALUNGANA NELIZWI LAKAZIMU\n16. (a) ‘Ukuhlolisisa imiTlolo malanga woke’ kwabazuzisa njani beBheriya? (b) Kubayini kuqakatheke kangaka kithi namhlanjesi ukufunda iBhayibhili qobe langa?\n16 AmaJuda weMasedoniya edorobheni leBheriya bekajayele ‘ukuhlolisisa imiTlolo malanga woke.’ UPowula nekatjhumayela iindaba ezimnandi emaJudeni lawo, bekamadanisa amezwakhe nelwazi lawo lemiTlolo. Waba yini umphumela? Inengi labo lakholwa bona bekafundisa iqiniso, begodu ‘laba makholwa’. (IzE. 17:10-12) Lokhu kutjengisa bona ukufunda iBhayibhili qobe langa kungaqinisa ikholo kuJehova. Ikholo elinjalo, ‘ukuba neqiniso ngalokho okuqalwe ngethemba’ liqakathekile bona siphuluke singene ephasini elitjha lakaZimu.—Heb. 11:1.\n17, 18. (a) Ikholo eliqinileko nethando kuyivikela njani ihliziyo yomKrestu engokomfanekiso? (b) Ikholo lisivikela njani engozini?\n17 Ngesizathu esihle, uPowula watlola: “Kodwana thina singebemini, kufanele sihlale siphapheme sizibambe, sambathe ikolo nethando njengesivikelo sesifuba, sithwale ithemba lethu lephuluso njengomnqwazi ovikela ihloko.” (1 Tes. 5:8) Ihliziyo yejoni itlhoga ukuvikelwa enabeni. Ngokufanako, ihliziyo yomKrestu engokomfanekiso itlhoga ukuvikelwa emandleni wesono. Kwenzekani lokha inceku kaJehova inekholo eliqinileko eenthembisweni zakaZimu begodu inethando ngaYe nangabanye abantu? Inceku enjalo yembatha isivikelo sesifuba esingokomoya esisezingeni eliphezulu. Pheze ngeze yenza nanyana yini ezoyilahlekisela umusa kaZimu.\n18 Godu uPowula wakhuluma ngomnqwazi, “ithemba lethu lephuluso.” Ngaphandle kokuvikela ihlokwalo, isotja langeenkhathi zeBhayibhili belingabulawa lula epini. Kodwana nelithwele umnqwazi ofaneleko, lingakghona ukuphuluka emiswibeleni enqotjhiswe ehlokwalo lingalimali khulu. Sakha ithemba ezenzweni zakaJehova zokuphulusa ngokufunda iLizwi lakhe. Ithemba eliqinileko lingasenza sikghone ukujamelana neenhlubuki kunye ‘neenkulumo zazo ezililize’ ezinjengesilonda esibhibhidlhako. (2 Thi. 2:16-19) Godu ithemba lethu lizokuqiniswa bona sikghone ukwala lokha abanye basirholela ekuziphatheni uJehova akwalako.\n19, 20. Kubayini silihlonipha khulu iLizwi lakaZimu, begodu sikutjengisa njani ukulithokozela kwethu? (Qala ibhoksi elithi, “UJehova UngiNikela Lokho EngikuTlhogako.”)\n19 Njengombana sitjhidela khulu esikhathini sokuphela, sitlhoga khulu ukuthembela eLizwini lakaJehova. Isiluleko esisifumana kilo sisisiza bona silungise imikghwa emimbi begodu silawule ukutjhigamela kwethu esonweni. Ngesikhuthazo nangenduduzo yalo, sizokuphumelela esivivinyweni uSathana nephasi lakhe abasilethela sona. Ngesinqophiso uJehova asinikela ngeLizwi lakhe, sizokuhlala endleleni eya ekuphileni.\n20 Khumbula bona intando kaZimu kukobana “boke abantu baphuluswe.” Iinceku zakaJehova zihlangana ‘nayo yoke imihlobo yabantu.’ Kunjalo nangalabo esingabasiza ngomsebenzethu wokutjhumayela nokufundisa. Kodwana boke abafisa ukufumana iphuluso kufuze “balazi iqiniso.” (1 Thi. 2:4) Ngalokho, ukuphuluka emalangeni wokuphela kukhambisana nokufunda iBhayibhili nokusebenzisa iinqophiso zalo. Kuliqiniso, ukufunda kwethu iBhayibhili qobe langa kutjengisa indlela esihlonipha ngayo iLizwi lakaJehova eliligugu leqiniso.—Jwa. 17:17.\n^ isig. 12 Liqiniso, asisebenzisi isiluleko se Bhayibhili ukugandelela nokwahlulela abanye. Kufuze sibe nesineke nomusa emfundini weBhayibhili njengombana noJehova anjalo kithi.—Rha. 103:8.\n^ isig. 14 Kuthiwani nengabe ukhumbula amezwi ayihloko womtlolo othileko, kodwana awukhumbuli incwadi, isahluko, nevesi? Ngokuhlola amezwi lawo esikhombweni esingemva kweBhayibhili, ku-Watchtower Library, namkha kukhonkhodensi ye-New World Translation, pheze uzowufumana umtlolo loyo.\nIFUNDISO YAKHO IKHAMBISANA NESIKHATHI NA?\nU-Apolosi wasizwa bona athuthukise ikonzo yakhe bonyana iphumelele ngokungeziweko\nSifuna ukukhambisana nesikhathi ekuzwisiseni iqiniso leBhayibhili bona sikghone ukuhlanganyela nabanye ilwazi elinembileko. Unalokho emkhumbulweni, ungayiphendula njani imibuzo elandelako?\nNgubani uJesu ebekacabanga ngaye nekakhuluma ‘ngesizukulwanesi’ kuMatewu 24:34?—ISithalasokulinda, Apreli 15, 2010, amakhasi 10-11.\nKwenzeka nini ukuhlukaniswa ‘kwezimvu neembuzi’ ekukhulunywa ngakho kuMatewu 25:32?—ISithalasokulinda, Oktoba 15, 1995, amakhasi 21-23.\nNjengombana kutjengiswe kuLuka 21:26, kunini lapho “abantu bazayatha ngevalo basalindele lokho okuzokwehlela ephasini loke”?—ISithalasokulinda, Febherbari 15, 1994, amakhasi 19-20.\nNgokuthuthukisa ukufundwa kweBhayibhili ngesifundo somuntu mathupha, sizokukghona ukusiza abanye bakhambe ekukhanyeni okwandako uJehova asinikela khona eLizwini lakhe.—IzA. 4:18.\nUJEHOVA UNGINIKELA LOKHO ENGIKUTLHOGAKO\nUdade osesemutjha omKrestu watlola: “Kizo zoke iinkhumbuzo zakaJehova zethando uJehova asinikela zona, lezo ezisikhuthaza bona sifunde iBhayibhili qobe langa zibe nomthelela omkhulu ekuphileni kwami. Ngathoma ukufunda iBhayibhili ngomnyakami wamaswaphela esikolweni esiphakemeko, begodu kwangithatha pheze iminyaka eembili ukulifunda ngiliqede. Ngesikhatheso, ngafumana eLizwini lakaJehova koke engikutlhogako bona ngiqunte lokho engifuna ukukwenza ngokuphila kwami. Kwanje ngifunda iBhayibhili ihlandla lesibili. Kodwana kubonakala ngasuthi ngifunda izinto engingakhange khengizibone ngaphambilini. Ukufunda iBhayibhili kusangithabisa ngendlela egade kungithabisa ngayo ekuthomeni—nengabe akudluli kwekuthomeni! Iyangithabisa indlela uJehova anginikela ngayo lokho engikutlhogako.”


Headland Alabama Air Ambulance, Free Quote, Air Ambulance Services AL - Air Ambulance World\nHeadland Air Ambulance\nHeadland Alabama Air Ambulance\nWelcome to Air Ambulance World, specializing in Air Ambulance services in Headland Alabama. We understand that medical transportation can be a burden financially, and mentally - so it has become our mission to offer the simplest way to book an Air Ambulance.\nWebb Air Ambulance (7.6 miles)\nColumbia Air Ambulance (9.4 miles)\nCowarts Air Ambulance (9.5 miles)\nNewville Air Ambulance (10.7 miles)\nMidland City Air Ambulance (11.1 miles)\nDothan Air Ambulance (11.2 miles)\nAshford Air Ambulance (12.1 miles)\nPinckard Air Ambulance (14.1 miles)\nShorterville Air Ambulance (15.7 miles)\nAbbeville Air Ambulance (17.7 miles)\nMalvern Air Ambulance (18.1 miles)\nNewton Air Ambulance (18.5 miles)\nPansey Air Ambulance (18.6 miles)\nClopton Air Ambulance (19.8 miles)


J Zuma: State of the Nation Address (isiNdebele)\nIKulumo yesiTjhaba ngomHlonitjhwa u-JG Zuma, uMongameli weRiphabhliki yeSewula Afrika kuHlalohlanganisela leziNdlu zePalamende, eKapa\n11 kuMhlolanja 2010\nSihlalo womKhandlu weNarha oweNgamele iimFunda;\nSekela likaSomlomo weNdlu yesiBethamthetho seNarha neSekela; likaSihlalo womKhandlu weNarha oweNgamele iimFunda;\nSekela Mongameli weRiphabhliki yeSewula Afrika, umHlonitjhwa Kgalema Motlanthe;\nMhlonitjhwa omPhathi wamaJaji eRiphabhliki yeSewula Afrika nawowoke amalunga wezobuLungiswa;\nIsithwalandwe uMongameli Nelson Rolihlahla Mandela;\nUMongameli wangaphambilini u-FW de Klerk; Ubabethu, uMongameli walngaphambilini uKenneth Kaunda weZambia;\nAbosekela Mongameli bangaphambilini;\nAboNdunakulu abakhethekileko naboSomlomo beemFunda zethu;\nUsihlalo weSALGA noburholi boke bukarhulumende wemakhaya;\nUsihlalo weNdlu yeNarha yabaRholi beNdabuko;\nIinHloko zamaZiko aSekela iNtando yeNengi;\nUmPhathi weBhanka eKulu yeNarha;\nAbayeni beentjhabatjhaba abakhethekileko, khulukhulu uSihlalo weKomitjhini yeBumbano le- Afrika, uNom. Jean Ping;\nIimbotjhwa zalokha zezepolotiki naboMakadebona bepi;\nIimbikiindaba zeSewula Afrika nezangaphetjheya;\nZakhamizi zeSewula Afrika, Dumelang, molweni, goeienaand, good evening, lotjhani noke emakhaya! Sithabela ukuba nani entambameni eqakatheke kangaka.\nSomlomo ohloniphekileko Ngijame phambi kwenu namhlanjesi entambama, ngemva kweminyaka ema-20 selokho uMongameli Nelson Rolihlahla Mandela aphuma ejele.\nSikhethe ilangeli njengalelo lokubiza iHlalohlanganisela leziNdlu zePalamende ukwethula iKulumo yesiTjhaba, ukugidinga umzuzu womlando owatjhugulula inarha yekhethu.\nUkutjhatjhululwa kwakaMadiba kwabamphumela wokungabuyeli emva kwabantu beSewula Afrika. Iimbotjhwa naboMakadebona bepi balokha esinabo namhlanjesi bakubona lokho ngombana babeyingcenye yalokho egade kwenzeka.\nNizakukhumbula ukobana iinqubuthu zenarha le, ngokweenhlangano zabo ezihlukeneko, baziphendulela ngokuyelela ibizelo lokwenza inarha ingabuseki nokuthi ibandlululo lingaphumeleli. Sigidinga ilangeli neembotjhwa zalokha esizimeme ngokukhethekileko kobana zizohlanganyele nathi namhlanjesi. Samukela ngokukhethekileko labo abathethe ikhambo lokusuka ngaphetjheya beza lapha, uHelene Pastoors, uMichael Dingake beBotswana, uNom. Andimba Toivo ya Toivo wehlangano yeSwapo eNamibia.\nSithaba khulu ngobukhona besiqhema sezomthetho esasijamele iimBotjhwa emlandwini wokuvukelwa kombuso weRivonia – uLord Joel Joffe, osele anzinze eLondon neJaji u-Arthur Chaskalson. Begodu sikhumbula besidlulise ihlonipho yethu kuNom.Harry Schwartz, ngetjhudwelimbi ositjhiye ephasini ngeveke ephelileko.\nHlangana nokhunye, bekalilunga labajameli bezomthetho emlandwini weRivonia. Sidlulisa ukuthokoza kwethu kubangani bethu namakhomreyidi eentjhabatjhabeni, ngokusizana nathi kobana sithole ikululeko.\nSamukela ngokukhethekileko umndeni wakwaMandela.\nBabe sibonelo ngokuzinikela kwabanengi abaqalana nobukhali bebandlululo.\nSilotjhisa uburholi behlangano ebusako nabalingani boMfelandawonye, labo umnyanya lo ongokhetheke khulu nakibo.\nElangeni elikhethekilekweli, kufunele sikhumbule indima yalabo ababebarholi be-National Party, abaphetha ngokubona bonyana ibandlululo lalingenalo ikusasa. Ngivumelani ngitshwaye indima eyadlalwa nguMongameli wangaphambilini u-PW Botha. Nguye owathoma imikhulumiswano ngekghonakalo yokutjhatjhululwa kweembotjhwa zezepolotiki. UMongameli uBotha wayegade asebenza noNgqongqotjhe walokha wezobuLungiswa, uNom. Kobie Coetzee, owayesizwa nguDorhodere Neil Barnard noNom. Mike Louw. Badlala indima eqakathekileko eyarholela ekutjhatjhululweni kwakaMadiba.\nBakwethu abahloniphekileko, Kusafanele iSewula Afrika ivume ngokuzeleko, indima eqakathekileko eyadlalwa nguMongameli walokha we-ANC, uKhomreyidi Oliver Tambo, owakha isisekelo esenza kobana inarha le ibe sibonelo esihle sekululeko nentando yenengi.\nKwaba ngonobangela woburholi bakhe obuhle khulu, ukubonelaphambili ngokunqopha kwebhudango lakhe okwarholela i-ANC kobana iqiniselele bekufikelelwe esiphethweni semikhulumiswano. Ukuhlakanipha kwakhe kwabonakala ngesiVumelwano seHarare, esatlolwa besajanyelwa nguye. Kwabangiso isenzo lesi esadosela esisekelweni sesimemezelo esabamlando sakaMongameli u-FW de Klerk, eminyakeni ema-20 eyadlulako.\nKilokhu, uMongameli u-de Klerk watjengisa isibindi esikhulu noburholi obuqakathekileko. Ngelangeli elikhulu, asikhumbuleni nendima eyadlalwa yihloko leya uMm. u-Helen Suzman. Kwathatha isikhathi eside inguye kwaphela ngePalamende owayefuna kubenetjhuguluko. Sikhumbula nendima yomrholi we-Inkatha Freedom Party, iKosi uMangosuthu Buthelezi, naye owenza ibizelo lokutjhatjhululwa kwakaMadiba nezinye iimbotjhwa zezepolotiki nokubuyiselwa ngenarheni kwalabo abagade basekudingisweni.\nSibuye sithokoze khulu kwamanikelela emphakathini weentjhabatjhaba ngesekelo labo elinganakuzaza emzabalazweni wethu. Iinkhathezi emlandweni wethu zitjengisa ikghono lethu lobunye, nangaphasi kobuJamo obubudisi, nokutjheja qangi itjisakalo yenarha ngaphambi kwezinye.\nNgokusebenzisana, singenza okunengi.\nEnyakeni wona lo, sizokukhumbula kwe iHlangano yoBunye beSewula Afrika, eyahlonywa ngonyaka we-1910. Lokhu kwakha inarha ebumbeneko.\nNgokuqakathekileko, Ukuninwa kwabantu abanzima kuHlangano yoBunye le, kwaba ngunobangela omkhulu wokutlanywa kwe-African National Congress ngonyaka we-1912. Njengalokha sitshwaya isikhathesi ngokukhamba konyaka, kufuze siqale emva sitjheje kobana lingangani ibanga esilikhambileko njengenarha.\nMalunga ahloniphekileko, Sikhumbula amezwi kaMadiba mhla atjhatjhululwako, nakasithi, ngiyamdzubhula:\n"Ngijame phambi kwenu ngingasuye umporofidi, kodwana njengesisebenzi senu esizithobako, nina bantu.\nUkuzinikela kwenu nokungaphelelwa ngokuzinikela ngikho okukghonakalise ukubakhona kwami lapha namhlanjesi.\nNgalokho-ke ngibeka iminyaka yepilo yami eseleko ezandleni zenu."\nAmezwi la asikhuthaza kobana singaliseleli bekufike lapha sifikelela khona emazingeni womphakathi ongakabhodwa mtlhago nokudinywa amathuba.\nEminyakeni ematjhumi amabili kusukela uMadiba atjhatjhululwa, inarha yekhethu itjhuguluke khulu. UMongameli uMandela wabumba inarha le ngerhuluphelo leSewula Afrika engabandlululi ngobulili nangobuhlanga kodwana kube yinarha ephumelelako yentando yenengi.\nNjengalokha sigidinga ukutjhatjhululwa kukaMadiba namhlanjesi, asizibophelele kabutjha ukwakhela amaSewula Afrika ikusasa elihle, abanzima nabamhlophe. Asilandele irhuluphelo elalwelwa nguMadiba ubuphilo bakhe boke – irhuluphelo yomphakathi wentando yenengi nokhululekileko, lapha boke abantu bahlala ngokuthula banamathuba alinganako.\nMalunga ahloniphekileko, Sibize ukuhlala ngokuhlanganyela entambama ngombana sifuna bonyana inengi labantu enarheni yekhethu, abasebenzi nabentwana besikolo babeyingcenye yomnyanya lo. Siyawathabela amajadu atjengiswe lilutjha ngomnyanya lo.\nAbentwana abamakhulu amabili namatjhumi asithandathu nesithandathu abasuka kizozoke iimfunda bazibandakanye kuKulumopikiswano eyandulela ukwethulwa kweKulumo yesiTjhaba ngendima yeLutjha epini yokulwa nomtlhago.\nSithokozisa umfundi obabethe ehloko, uCharlotte Le Fleur wesiKolo seseKhondari se-Worcester, naboboke abangenele iphaliswaneli ngokusebenza kabudisi.\nSihlangene ngaphasi kobujamo bokufadalala komnotho ephasini zombelele.\nUnyaka ophelileko, sathomana nokwehla kwamandla womnotho ngemva kweminyaka eli-17. Ukufadalala komnotho wethu kwenza bonyana kulahleke imisebenzi engaba ma-900 000. Inengi lalabo abalahlekelwa misebenzi babantu abondlako ngekhaya.\nKuMhlolanja wonyaka ophelileko, abajameli bakarhulumende, amabubulo, abasebenzi nomphakathi bavumelana ngamagadango wokwehlisa izinga lobudisi. Inengi lamagadango la siyawasebenzisa. Sithome ukusebenzisa indlela enamandla elwa nokwehla komNotho ekusetjenzisweni kweemali ngurhulumende, khulukhulu kumthangalasisekelo.\nUkwenzela abatlhagako ubulula, singezelele isikhathi sokukhulisa iMali yesiBonelelo sabeNtwana, begodu sadlulisela isibonelelwesi ebantwaneni abaneminyaka engehla kweli-14. Eminyakeni emithathu ezako, abeNtwana abaziingidi ezimbili abavela emindenini etlhagako, beminyaka eli-15 ukuya kweli-18, bazakuzuza emalini yesiBonelelo sabeNtwana.\nIHlangano eThuthukisa amaBubulo ibekele ngahlanye iingidigidi ezi-R6 ukusiza iinkampani ezisebudisini. Urhulumende wethula “ihlelo lokubandula abaphelelwe msebenzi” ukunikela abasebenzi ithuba lesikhathi sokubandulwa kunokurhirizwa. Imizamo le ithuthukiswa liHlelo lethu lezemisebenzi yomBuso.\nIsitjhaba sizakukhumbula bonyana eKulumeni yesiTjhaba yonyaka we-2009, ngamemezela bonyana iHlelo eLandisiweko lemiSebenzi yesiTjhaba lizakuveza amathuba wemisebenzi ema-500 000 kuNobayeni enyakeni we-2009.\nAmathuba wemisebenzi la avezwa ngomnqopho wokusiza abantu abangasebenziko ukuthola ingeniso, ilemuko lomsebenzi namathuba wokubandulwa.\nMalunga ahloniphekileko, Zakhamuzi zeSewula Afrika, Kulithabo kithi ukumemezela bonyana ekupheleni kukaNobayeni, besele siveze amathuba wemisebenzi yombuso adlula ama-480 000, ekumaphesente ama-97% wesibalo ebegade sisinqophile. Imisebenzi le isemikhakheni enjengeyokwakha, amahlelo wetjhejo lemakhaya nelemphakathini namaphrojekthi wezebhoduluko.\nSilemuke imikhakha etlhoga ukuthuthukiswa, esizasebenza ngayo ngokukhamba kwesikhathi, ukufaka hlangana amathuba angezelelelweko wamaphrojekhthi wemisebenzi. Siyazi kobana imizamo le namanye amagadango ngeze yarhobhisa ngokuzeleko umthintela wokwehla komnotho. Sithokoza ummoya wobuntu wemindeni, imisebenzi yomphakathi neyokuzinikela ekhuthaza inengi labantu ukusiza labo abathintwa budisobu bomnotho, eenkhathini ezibudisi.\nIinkomba zezomNotho zitjengisa bonyana sekuba ngcono.\nImisebenzi yezomnotho iyanda eSewula Afrika begodu silindele ukukhula komnotho okuragela phambili. Iimbalobalo zemisebenzi ezikhutjhwe ngelesiBili, zitjengisa bonyana njenganje umnotho uveza amathuba wemisebenzi kunokuyiphelisa. Kusesemsinya, nokho, ukobana singabanesiqiniseko ngebelo letuthuko.\nUrhulumende ngeze awalisa amagadango wokusekela. Gadesi kusikhathi sokwenza isisekelo sokukhula komnotho begodu ukukhula okuveza imisebenzi.\nIhlelo lethu lomthangalasisekelo wesikhathi eside lizakusiza umnotho wethu bonyana uhlume ngebelo. Amahlelo wethu wefundo namakghono azakwandisa umkhiqizo wethu nekghono lephaliswano.\nUmThethomgomo weQhinga lokuSebenza kwamaBubulo netjhejo lethu elitjha lemiSebenzi yezebhoduluko, lizakwakha amabubulo aqinileko nakghona ukuqatjha abasebenzi. Ihlelo lethu lokuthuthukisa iindawo zemakhaya, lizakuthuthukisa umkhiqizo wemakhaya namaphilo wabantu. Isisekelo samano wethu wokuvuselela umnotho, kulihlelo lethu lokutjala iimali.\nEminyakeni emithathu ezako urhulumende uzokusebenzisa iingidigidi ezima-R846 ukulungisa umthangalasisekelo womphakathi. Mayelana neeenthuthi, sizakutjheja begodu sinabise ithungelelwano lethu leendlela. Sizakwenza isiqiniseko sokobana iimporo zethu zeentimela ziyathembeka,zisebenza kuhle begodu zihlanganiswa namadoyelo weenkepe. Ukuqinisekisa ukutholakala kuhle kwegezi, sihlome iKomiti yaboNgqongqotjhe eQalene nezaMandla ukuthuthukisa ihlelo leensetjenziswa leminyaka ema-20.\nHlangana nokhunye, ikomiti le izakutjheja ukuzibandakanya kwabakhiqizi begezi abazijameleko, nokuvikela abatlhagako emananini wegezi akhuphukako. Sizakuhloma umsebenzisi wegezi ozijameleko, onganatjhebiswano ne-Eskom Holdings. I-Eskom izakuragela phambili nokwakha amandla angezelelweko nokuthuthukisa itjhejo leentetjhi zegezi. Njengendlela yokuqinisekisa ukuthuthukiswa kokukhula komnotho ohlanganyelweko, sihlome umKhandlu wokweLuleka ngokuThuthukiswa komNotho oNabileko wabantu abaNzima. Umnqopho omkhulu norhabako mayelana nokutjhugululwa kwemithethomgomo kufanele kube kungenelela okunqophe ukuvezela ilutjha amathuba wemisebenzi.\nAmazinga weLutjha elingasebenziko aphezulu kunokulindelekileko.\nKuzakwendlalwa iimphakamiso mayelana nokusekela ngeemali ijima lokuqatjha ilutjha, ukukhuthaza iinkhampani bonyana ziqatjhe abasebenzi abanganalemuko. Kunehlelo elizako lokunabisa ukuqatjhwa komphakathi.\nLokhu kufaka hlangana amaphrojekthi womthangalasisekelo weendawo zemakhaya, iinkolo, ifundo ephakemeko nehlelo lokusiza ngokufundisa, amakhaya wetjhejo, ukutjhejwa kweenkolo namahlelo wokuthuthukisa abeNtwana abasaKhulako. Ngonyaka ophelileko sahloma i-Ejensi yesiTjhaba yokuThuthukisa iLutjha.\nSilayele i-ejensi le bonyana isebenze ngokurhabileko ukuhloma izakhiwo zayo enarheni mazombe, ukwenzelela bonyana ikghone ukusisiza ukulinganisa amahlelo karhulumende anqotjhiswe ekuthuthukiseni ilutjha.\nMalunga ahloniphekileko, Lokha umbuso lo nawungenako ngonyaka ophelileko, sazibophelela ukusebenza ngamandla ukwakha inarha ethuthukako. Sathi uzakuba mbuso oqalelela iimfuneko neenrhuluphelo zabantu begodu osebenza ngcono norhabako. Unyaka lo, wee-2010, uzakuba ngunyaka wokwenza. Itshwayo elibonakala khulu ngombuso lo kukobana wazi lapha abantu bahlala khona, uzwisisa iimfuneko zabo begodu uphendula msinya. Urhulumende kufanele asebenze msinya, khulu begodu kuhle.\nSizakulindela isiGungu nemiSebenzi yomPhakathi ukukhambisana nenembombono le. Sakha inarha enzinze ekusebenzeni ngokuthuthukisa ukuhlela kunye nokutjhejisisa ukusebenza nokuhlolisisa. Ufanele sihlanganise neenlinganiso zobulili eHlelweni likaRhulumende lokuSebenza.\nIsenzwesi sizakuqinisekisa bonyana abomma, abeNtwana nabantu abaKhubazekileko bathole amathuba wetuthuko.\nSiyathaba ukumemezela indlela etjha karhulumende yokwenza izinto\nUmsebenzi weminyango uzakulinganiswa ngemiphumela, ezabe itlanywe ngehlelo lethu lokuhlolisisa nokutjhejisisa. Abongqongqotjhe abaqalene nomphumela othile, bazakutlikitla isivumelwano sokwenza imisebenzi noMongamel. Sizakuhlathulula okufanele kwenziwe, bunjani, ngubani, esikhathini esingangani begodu kusetjenziswe ziphi iinlinganiso neentlabagelo.\nNjengalokha nazi, sizibophelele kumaqalontangi amahlanu: Ifundo, zamaphilo, ukuthuthukiswa kweendawo zemakhaya nokutjhugululwa kwenarha, ukudala imisebenzi enetlha, nokulwa nobulelesi.\nNgaphezu kwalokho, sizokusebenzela ukuthuthukisa ukusebenza ngefanelo kwaborhulemende bemakhaya, ukuthuthukiswa komthangalasisekelo nokuhlaliswa kuhle kwabantu. Sizakwenza imisebenzi ethile eqakathekileko kobana sifikelele kumiphumela le.\nSibeke ifundo nokuthuthukiswa kwamakghonofundwa ekabeni yemithethomgomo karhulumende lo. Ehlelweni lethu lonyaka we-2010, sifuna ukuthuthukisa ikghono lokufunda ebantwaneni bethu, ukuthi bakghone ukutlola nokubala eminyakeni yesigabasisekelo. Ngaphandle kokobana senze lokhu, ngeze sakghona ukuthuthukisa ikhwalithi yefundo. Iminqopho yethu yefundo ilula kodwana iqakathekile. Sifuna abafundi nabotitjhere babe sesikolweni, ngetlasini, ngesikhathi, bafunde begodu kufundiswe ama-iri alikhomba ngelanga.\nSizakusiza abotitjhere ngokubanikela amahlelo weemfundo wamalanga woke anemininingwana epheleleko. Sizakunikela abafundi iincwadi zokusebenzela ezisetjenziswa lula ezitlolwe ngawo woke amalimi ali-11. Ukuthoma unyaka lo kuya phambili, boke abafundi bebanga lesi-3, 6 nele-9 bazakutlola ukuhlola kokufunda neembalo ezilinganiswe ngokuzijameleko.\nSinqophe ukungezelela izinga leenhlahlubo lezi ukusukela ezingeni lagadesi elihlangana namaphesente ama-35 kuya kama-40 ukufikela okungasenani kumaphesente ama-60 ngonyaka wee-2014. Imiphumela izakuthunyelwa kubabelethi ngomnqopho wokutjheja iragelophambili. Ngaphezu kwalokho, isikolo ngasinye eenkolweni zethu ezima-27 000 sizakuhlolwa ziimphathimandla ezibuya kumNyango wezeFundo esiSekelo.\nLokhu kuzakurekhodwa eembikweni otloliweko begodu ohlolekako.\nSihlose ukungezelela isibalo sabafundi bebanga letjhumi nambili abaneemfanelo zokwamukelwa eyunivesithi bafike eenkulungwaneni ezili-175 000 qobe ngonyaka bekube ngunyaka we-2014.\nSikhuthaza ababelethi ukusebenzisana nathi ukwenza lokhu kubey ipumelelo.\nSamukela isitatimende senyanga ephelileko esikhutjhwe ziihlangano zabotijhere zontathu, i-NAPTOSA, i-SADTU ne-SAOU, baqinisekisa ukuzibophelela kuJima leKhwalithi yokuFunda nokuFundisa ekuthomeni konyaka we-2010.\nMalunga ahloniphekileko, Kufanele sitjale kulutjha lethu ukuqiniseka ukuba nabasebenzi abanamakghono ukusekela ukukhula komnotho nokudala amathuba wemisebenzi.\nNgalokho-ke sihlela ukungezelela ibandulo labaneminyaka ehlangana ne-16 ukuya kuma-25 eenkhungweni zefundo nebandulo. Lokhu kuzasisiza ukubanikela ithuba lesibili lefundo, labo abanganamfanelo zokufunda eyunivesithi. Sisebenzisana namaziko wefundo ephakemeko ukuqinisekisa bonyana abafundi abafaneleko bakghone ukuthola isizo leemali elivela kusiKhwama seSizo leeMali labaFundi beNarha. Sibeke neminqopho ephezulu yokuthuthukiswa kwamakghonofundwa, ukuthola abosonjiniyera nabasebenzi besiterhiniki nokungezelela isibalo sabotijhere abaneziqu zeemBalo neSayensi. Sifanele singezelele isibalo selutjha elizakuthola umsebenzi wokufunda basebenza emikhakheni yombuso nemabubulweni wangeqadi.\nOmunye umphumela oqakathekileko kuqinisekisa ipilo ehle kiwowoke amaSewula Afrika. Sizakuragela phambili nokuthuthukisa ihlelo lethu lezamaphilo. Lokhu kufaka hlangana ukwakha nokulungisisa iimbhedlela nemitholapilo, begodu nokuthuthukisa ubujamo bomsebenzi kubasebenzi bezamaphilo. Sihlanganyele neBhanka yeTuthuko ye-Afrika engeSewula ukuthuthukisa ukusebenza ngokuzeleko kweembhedlela zombuso nama-ofisi weeyingi. Begodu sisebenzisana neBhanka yeTuthuko ye-Afrika engeSewula neHlangano eThuthukisa amaBubulo ngetjhebiswano ehlelweni lamabubulo wangeqadi nombuso ukuthuthukisa iimbhedlela nokusekela amaphrojekhthi ngeemali.\nKufanele siqalane neqiniso lokobana isikhathi sokuphila kusukela ekubelethweni, sehlile ukusuka eminyakeni ema-60 ngonyaka we-1994 ukuya ngaphasi kweminyaka ema-50 namhlanjesi. Ngalokho-ke senza amano wokungenelela ukwehlisa ukuhlongakala kwabantwana nababelethwako ngokwehlisa ukuthelelana okutjha kweNgogwana yeNtumbantonga, nokwelapha ubulwele besifuba ngokuzeleko.\nSizakwehlisa nokuhlongakala kwamasana ngehlelo elidephileko lemijovo.\nSizakuvuselela amahlelo wezamaPhilo eenkolweni. Sizaphetha zoke iinthembiso ngeLanga lePhasi leNtumbantonga mayelana neendlela ezitjha zokuvikela iNgogwana yeNtumbantonga namagadango wokwelapha. Sewuthomile umsebenzi ongeneleleko ukuqinisekisa kobana lokhu kwenziwe ngesikhathi.\nSizakuragela phambili namalungiselelo wokuhlonywa kwehlelo letjhorensi yezamaphilo yenarha.\nZakhamuzi zeSewula Afrika, Sisebenza ngamandla ukuqinisekisa ukobana woke umuntu eSewula Afrika uzizwa aphephile begodu uphephile. Sizakuragela phambili nomsebenzi wethu ukwehlisa ukurhagala kobulelesi obunenturhu, siqinisekise kobana ihlelo lezobulungiswa lisebenza ngefanelo. Sihloma amano wokungezelela isibalo samapholisa ngamaphesente ali-10 eminyakeni emithathu ezako.\nSitshwaye ipi eqalene nokuthathelwa iinkoloyi, ukungenelwa emakhaya nemabubulweni,nobulelesi bokuthintana njengokubulala, ukukata nokulimaza, njengamaqalontangi. Soke sinendima ekufanele siyidlale.\nAsizibandakanye eenhlanganweni zomphakathi zokuphepha. Asilise ukuthenga ipahla eyetjiweko. Asilungele ukunikela amapholisa ilwazi ngezenzo zobulelesi.\nUkusebenzisana kuzakulwisana nobulelesi.\nBakwethu neemvakatjhi ezihloniphekileko,\nKufanele urhulumende wemakhaya asebenze. Kufanele abomasipala bathuthukise ukunikelwa kwezindlu, amanzi, ukukhanjiswa kwendle, igezi, ukulawulwa kweenzibi neendlela. Ngonyaka ophelileko saba nomhlangano nabosodorobha nabaphathi babomasipala. Lokhu kwasinikela ilwazi elidephileko ngeenkinga zikarhulumende wemakhaya. Savakatjhela imiphakathi ehlukahlukeneko nabomasipala, ukufaka hlangana neBalfour eMpumalanga neTembisa eGauteng.\nNgemva kwevakatjho leBalfour, sathumela isiqhema saboNgqongqotjhe abalithoba ukuvakatjhela indawo leya ukobana bayokutjheja iminako eyayivezwe mphakathi. Iinkinga ezimbalwa kilezo ezavezwako sele zitjhejiwe. Ngiyalele abongqongqotjhe kobana baqalane nezisasaleleko.\nSiyabuyelela ukobana akunamiraro enikela ilungelo lokwenza inturhu nokoniwa kwepahla.\nSiyalele abasebenza ngomthetho ukuthatha amagadango aqinileko lokha nakwephulwa umthetho eBalfour nakezinye iindawo. KuNobayeni enyakeni wee-2009, isiGungu saphasisa amano wesikhathi esibekiweko mayelana norhulumende wemakhaya. Lokhu kuzaqinisekisa bonyana urhulumende wemakhaya unamakghonofundwa afaneleko wokuPhatha, wekambiso newesiterhiniki.\nEnyakeni lo wokwenza, asisebenzeni soke ukwenza urhulumende wemakhaya abemthwalo wethu soke. Sisebenzela ukuthuthukisa iindawo zemitlhatlhana eziseendaweni ezihle besinikele ngeemfuneko ezifaneleko nelungelo lobunini bestandi emindenini engaba ma-500 000 ngonyaka wee- 2014.\nSihlela ukubekela ngeqadi amahekthara azi-6 000 wenarha yomphakathi esendaweni ehle ukusiza abantu abarhola kancani kobana bathole izindlu.\nUmzamo omkhulu kuzaba kutjheja abantu labo imirholo yabo ephezulu khulu kobana bangathola isizo leemali lakarhulumende, kanti ngakelinye ihlangothi umrholwabo mncani kobana bangathola isizo leemali lebhanka.\nSizakuhloma isikhwama sesiqinisekiso se-R1 bhiliyoni ukusiza ukubulunga imali kwangeqadi nebubulo lezindlu , ukuthuthukisa iindlela ezitjha zokuhlangabezana neemfuneko zezindlu.\nBakwethu, Enyakeni ophelileko sathi, abantu bemakhaya nabo banelungelo lokuba negezi, amanzi, ukukhanjiswa kwendle neeendlela.\nSathi kufanele babe neendawo zemidlalo neentolo ezikulukazi ezenziwe ngcono njengezemadorobheni.\nMayelana nalokhu, sahloma isiza sokuthoma sokulinga, iHlelo eliDephileko lokuThuthukisa iinDawo zemaKhaya eGiyani, eLimpopo, ngoRhoboyi unyaka ophelileko. Emva kwalokho, sekwakhiwe izindlu ezima-231.\nSekube neragelophambili ekunikelweni komthangalasisekelo ozokusekela ituthuko kezokulima nokubandula amalunga womphakathi.\nUkufikelela iintlabagelo zezamaphilo nefundo sekwenziwe ngcono.\nSihloma amahlelo afanako eentandini ezilikhomba enarheni mazombe, lapho kuyokuzuza amawadi ama-21. Nakufika unyaka wee-2014, sinqophe ukuba neentandi emawadini ali-160. Sifuna imindeni emaphesente ama-60 eentandinezi ikghone ukuhlangabezana neemfuneko zabo zokudla njengemikhiqizo yabo ngonyaka wee-2014.\nKancani kancani kuzabe kulunge, kambe bakwethu, kuthiwa nepandla ithoma ngeenhlohla.\nSifuna begodu ukuhlanganisa kuhle ukutjhugululwa kwenarha namahlelo asekela zelimo. Ipumelelo yethu emkhakheni lo izakulinganiswa ngokungezeleleka kwesibalo sabalimi abasakhasako abangakghona ukungenelela kezomnotho.\nSomlomo ohloniphekileko noSiHlalo womKhandlu weNarha oweNgamele iimFunda,\nAsisiyo inarha enamanzi amanengi. Nofana kunjalo, silahlekelwa mamanzi amanengi ngonobangela wamaphayiphi avuzako nomthangalasisekelo ongasi sezingeni elinetlha. Sizakuthatha amagadango wokwehlisa ngengcenye ukulahlekelwa mamanzi ngonyaka wee-2014.\nNjengengcenye yemizamo yethu yokuthuthukisa ukukhula komnotho, sisebenzela ukwehlisa iindleko zokuthintana. Umphakathi weSewula Afrika ungalindela ukwehliswa khulu kwehlawulo yesithintanisi, ufunjathwako, umtato wemakhiwo nowemiphakathi. Sizakusebenzela ukungezelela ibelo lesithintanisi begodu siqinisekise izinga eliphezulu le-inthanethi, ukukhambisana nekambiso yeentjhabatjhaba.\nUrhulumende lo uzaqinisekisa ukobana amagugu webhoduluko newemvelo ayavikelwa, begodu athuthukiswe.\nNgokusebenzisana neBrazil, i-India neChina, begodu kubalwa hlangana ne-Amerikha, eyayijamele iinarha ezithuthukileko, sadlala indima eqakathekileko kusivumelwano esamukelwa e-Copenhagen emhlanganweni wokuTjhuguluka kobuJamo Bezulu ngoNobayeni enyakeni ophelileko.\nNanyana singangeneleli khulu njengokulindelweko, nokho kuligadango eliqakathekileko ngombana sibophelela zoke iinarha ukuziphendulela ngokutjhuguluka kobuJamo bezulu. Sizasebenza ngamandla nabalingani bethu bangaphetjheya ukufikelela esivumelwaneni esinesibopho sangokomthetho.\nNjengeSewula Afrika, sizibophelele ekuhlangabezeni iinlinganiso ezilindelweko ukwehlisa ukusilaphazeka kommoya, begodu sizakuragela phambili ngamano wethu wokwehlisa ukutjhuguluka kobuJamo bezulu.\nSizakuqinisa imizamo yokuthuthukisa ikareko leSewula Afrika ephasini zombelele. Sizakusekela imizamo yokurhabisa ukuhlanganiswa kwesifunda se-SADC ngokwepolotiki nezomnotho. ISewula Afrika iragela phambili ukubamba indima edosa phambili emizameni yekhontinenthi ukuqinisa iHlangano yoBunye be-Afrika nezakhiwo zayo, ukusebenzela ubunye. Sizakunqophisa amandlethu ekuvuseleleni iTjhebiswano eliTjha leTuthuko ye-Afrika, njengeqhinga lokuthuthukisa umnotho kukhontinenthi.\nImiSebenzi yomBuso kufanele iphendule ngokurhabileko yenze isikhathesi kube ngesithuthukisa ukusebenza kombuso.\nSitlhoga ikghono elidluleleko nokusebenza ngamandla.\nSitlhoga abasebenzi bombuso abazinikeleko, abanekghono nabatjheja iimfuneko zezakhamuzi.\nUrhulumende uqalene nokuthuthukiswa nokusebenzisa ihlelo letuthuko lombuso, elizakubeka ikambiso namazinga wabasebenzi bombuso kiyo yoke imikhakha.\nMalunga ahloniphekileko, Siragela phambili nemizamo yethu youkuruthula ukukhohlakala nokukhwabanisa emisebenzini yokuthenga neyamathenda, nekwenzeni iimbawo zeencwadi zokutjhayela, iimbonelelo zesondlo, iimpasa, hlangana nokhunye.\nSiyathaba ngengepumelelo urhulumende ayenzako keminye imikhakha.\nIveke le, siphelise imbadela yesondlo ekhwayanisiweko ezii-32 687, elinganiselwa eengidini ezi- R180 . IKomiti yethu yaboNgqongqotjhe eQalene nokuKhohlakala, itjheja iindlela zokuruthula ukukhohlakala.\nBakwethu, Njengalokha nazi, sethula iNomboro yokuRhabako kaMongameli ukwenza urhulumende ne-Ofisi kaMongameli bafikeleleke emphakathini, nokusiza ukususa iinqabo zokulethwa kweensetjenziswa ebantwini. Umtato lo ujamele ukuzimisela kwethu ukwenza izinto ngokuhlukileko kurhulumende.\nWenze umahluko epilweni yamaSewula Afrika amanengi. Singabala uKsz. Buziwe Ngaleka weMount Frere, umtatwakhe wawubika ngemali yomhlalaphasi womyenakhe owalalako. Loyo kwaba mtato wokuthoma esawubambako ngelanga lokuthoma lomsebenzi lo. Ukhona hlangana nathi entambama namhlanje.\nBegodu hlangana nathi kunoNom. Nkululeko Cele, owasizwa ukuthola ipasa, eyamsiza ukobana azitlolise njengomfundi eYunivesithi yeThekhnoloji eseTshwane.\nLezi ziimbonelo ezimbili hlangana nezinengi ezibe yipumelelo.\nKilezi nezinye iimbonelo, sitshwaya ubuthakathaka ekufanele bulungiswe mikhakha karhulumende ehlukeneko. Ngokukhulumisana noSomlomo, simeme abajameli beenhlangano abasuka ePalamende ukuvakatjhela iziko lemitato ukobana amaLunga wePalamende ayozibonela ngokwawo umsebezi owenziwako.\nNgendlale amaphuzu aqakathekileko wamahlelo wethu wonyaka ka-2010, ngokuzibophelela kwethu ngokuhlanganyela njengorhulumende wabantu beSewula Afrika. Ikulumo yesiTjhaba inikela isithombe esinabileko sehlelo lethu lomsebenzi. AboNgqongqotjhe bazakwethula imininingwana eseleko eenkulumeni zabo zesAbeloMali.\nMalunga ahloniphekileko, maSewula Afrika,\nKuSinyikhaba kilonyaka ophezulu, sizatshwaya ilanga lokukhumbula unyaka we-150 selokho kwafika amaNdiya eSewula Afrika. Lokhu kunikela ithuba lokutjheja ukuqakatheka komnikelo womphakathi wamaNdiya emiKhakheni yemisebenzi, amabubulo, isayensi, imidlalo, ikolo, ubukghwari ngepumelelo yokuqinisa intando yenengi yethu.\nAngithathe ithubeli ngidlulise amezwi wethu wokutjhiriya okunezwelo kuRhulumende nabantu beHaiti ngehlekelele ebaveleleko. Siyathaba ukobana iinqhema zethu zokuhlenga zakghona ukuyokusiza.\nNgithanda Ukuhlonipha ngokukhethekileko umSewula Afrika ohlala alisizo ngeenkhathi zehlekelele, athuthukise nenembombono yomphakathi otjhejako. Samukela ngeNdlini le namhlanjesi uDorh Imtiaz Sooliman we-Gift of the Givers.\nUkubanjwa kwephaliswano leBhegere yePhasi yeFIFA kwenza unyaka wee-2010 ubengewokwenza kwamambala. Kusithethe iminyaka eminengi sihlelela iBhegere yePhasi. Sisalelwe ziinyanga eentathu.\nBegodu sizimisele ukwenza iphaliswaneli libe yipumelelo. Umthangalasisekelo, zokuphepha nokuhlelwa kwemininingwana sekulungisiwe ukuqinisekisa iphaliswano eliyipumelelo.\nNjengesitjhaba, sinesikolodo sokuthokoza iKomiti yeKhaya yamaLungiselelo ngomsebenzabo omuhle.Sifisela uSihlalo weKomiti yeKhaya yamaLungiselelo, u-Irvin Khoza, isiKhulu, uDanny Jordan nombanduli weBafana Bafana, uCarlos Alberto Parreira okuhle kodwa eenyangeni ezizako.\nUMongameli uMandela wadlala indima eqakathekileko ekusizeni inarha bonyana ithumbe amalungelo wokubamba umnyanya omkhulu lo. Ngalokho-ke kufanele senze iphaliswano leBhegere yePhasi libe yipumelelo ekulu ngokumhlonipha. Zakhamuzi, asisekele isiqhema senarha iBafana Bafana.\nNgingomunye walabo abakholwa bonyana iBafana Bafana izokweza iimanga. Okuqakatheke khulu, ithikithi esandleni bakwethu! Asithengeni amathikithi soke ngesikhathi senzelele ukuya emidlalweni.\nNjengalokha sigidinga ukutjhatjhululwa kukaMadiba namhlanjesi, sizibophelela kabutjha ekubuyisaneni, ubunye besitjhaba, ukungabandlululani ngobuhlanga nokwakha ikusasa elihle njengamaSewula Afrika, abanzima nabamhlophe.\nSihlahlwa ngilokho uMadiba akukhulumako ekhotho, ukuthi, ngiyamdzubhula: "Ngesikhathi sepilo yami yoke ngizinikele ekuzabalazeleni abantu be-Afrika.\nNgilwe nokuba ngehla kwabamhlophe begodu ngalwa nokuba ngehla kwabanzima.\nNgithabela ibhudango lomphakathi wentando yenengi nokhululekileko, lapho boke abantu baphila ngokuthula, begodu banamathuba alinganako.\nKulibhudango engithemba ukobana ngizaliphilela, begodu ngilifikelele.\nKodwana nakukghonakalako, kulibhudango engizimisele ukulifela."\nNjengokukhuthazwa yikutani yethu uMadiba, kuyihlonipho kimi ukunikela iKulumo yesiTjhaba yonyaka wee-2010 kizozoke iinkutani zethu, ezidumileko nezingakadumi, ezaziwako nezingaziwako. Asisebenzeni soke ukwenza unyaka lo wokwenza ube ngonepumelelo enarheni yekhethu.\nLast Modified: Tue, 02 Mar 2010 16:40:10 SAST


Umthethwandaba weLabour Court\nUdaba lolu, oluzaqhubeka luthethwa ngoLwesine kulumthethwandaba, lukhwezwe emthethwandaba luhlangothi oluqhatsha odokotela olweHealth Service Board lumanyene lolwezisebenzi olwePublic Service, Labour and Social Welfare, kulandela ukwenqaba kwabodokotela ukubuyela emsebenzini ngoMvulo kuyonale iviki njengokutsho kukahulumende.\nOdokotela bakhalele umsebenzi ekuqaleni kwenyanga edluleyo besithi iholo labo liphansi kakhulu okokuthi abasenelisi ukuqhubeka ngomsebenzi.\nIngcwethi ecubungula imithetho ephathelane lezisebenzi, uMnu. Davies Ndumiso Sibanda, uthi uhulumende kasoze abuthole lula ubufakazi bokuthi odokotela ngempela bengenelisa ukuqhuba umsebenzi nsukuzonke, ngenxa yeholo abalitholayo.