Vikela Ukholo Lwakho Futhi Uluqinise | Ukholo Lweqiniso\n“Lilingisele labo okwathi ngokukholwa langokubekezela bathola ilifa lalokho okwakuthenjisiwe.”—KUMAHEBHERU 6:12.\n1, 2. Kungani kuqakathekile ukuthi siqalise khathesi ukuqinisa ukholo lwethu? Nika umzekeliso.\nUKHOLO luqakatheke kakhulu njalo sonke singafisa ukuthi sibe lalo. Kodwa kufanele siqalise nini ukuba lokholo? Kumele silwise ukuba lalo khathesi ngoba sesiphila ezinsukwini zokucina. Nxa kuyikuthi sesilalo, kufanele sihle siqhubeke siluqinisa futhi siluvikela. Kungani kumele senze njalo?\n2 Ake sithi udabula phakathi kwenkalakatha yenkangala. Suwome okokuthi nxa ungawatholanga amanzi ungawa di phansi uqaleke. Nxa ungawathola, kuyabe kumele uwagcwalise esigubhini sakho ukuze angakupheleli uphakathi komango. Kanti njalo kuyabe kumele uwavikele, angatshiswa lilanga. Umhlaba esiphila kuwo lawo unjengenkangala. Phela amanzi kawatholatholakali enkangala. Ukholo lweqiniso lalo seluyimvelakancane futhi lungaphela nxa umuntu engasaluvikelanga waphinda waluqinisa. Asingeke sibe lobuhlobo obuhle loNkulunkulu nxa singela kholo njengoba nje singeke siphile singelamanzi.—Rom. 1:17.\n3. UJehova usincedisa njani ukuthi sibe lokholo oluqinileyo, njalo kufanele senzeni?\n3 UJehova uyakwazi ukuthi kuqakatheke kakhulu ukuthi sibe lokholo khathesi. Kodwa uyananzelela ukuthi akulula ukuthi sihlale silokholo oluqinileyo. Yikho esinika iLizwi lakhe ukuze sifunde ngabantu ababelokholo besesibalingisela. Waphefumulela umphostoli uPhawuli ukuthi abhale athi: “Lilingisele labo okwathi ngokukholwa langokubekezela bathola ilifa lalokho okwakuthenjisiwe.” (Heb. 6:12) Kanti njalo uJehova usebenzisa inhlanganiso yakhe ukuze asikhuthaze ukuthi sizame ngamandla wonke ukulingisela amadoda labesifazana ababelokholo. Abanye sifunde ngabo ebhukwini leli. Kodwa kuyini okumele sikwenze khathesi? Kufanele senze izinto lezi ezimbili: (1) Kumele siqhubeke siqinisa ukholo lwethu; (2) kufanele sihlale sicabangisisa ngezibusiso esizilindeleyo.\n4. USathane wenzani okutshengisa ukuthi uyabazonda abantu abalokholo, futhi kungani kungamelanga sizitshele ukuthi asisoze safa senelisa ukuhlala silokholo oluqinileyo?\n4 Qhubeka uqinisa ukholo lwakho. USathane uyabazonda kakhulu abantu abalokholo. Wenza kube nzima ukuthi sihlale silokholo oluqinileyo njengoba kunguye obusa umhlaba lo. Ulamandla amakhulu kulathi. Pho sekumele sesabe yini sizitshele ukuthi kasisoze safa senelisa ukuhlala silokholo oluqinileyo? Hatshi! UJehova unguMngane omkhulu walabo abazama ngazo zonke izindlela ukuqinisa ukholo lwabo. Usithembisa ukuthi uzasincedisa ukuthi silwisane loDeveli, simnqobe aze abaleke. (Jak. 4:7) Nxa nsuku zonke sizinika isikhathi sokuthi siqinise ukholo lwethu siyabe silwisana laye. Manje singaluqinisa njani?\n5. Kuyini okwanceda amadoda labesifazana okukhulunywa ngabo eBhayibhilini ukuthi babe lokholo? Chaza.\n5 Ebhukwini leli sibonile ukuthi amadoda labesifazana okukhulunywa ngabo eBhayibhilini abazalwanga belokholo. Okwenzakala empilweni zabo kutshengisa ukuthi umoya ongcwele kaJehova yiwo owenza ukuthi umuntu abe lokholo. (Gal. 5:22, 23) Bathandaza becela ukuthi uJehova abancedise njalo waqhubeka eluqinisa ukholo lwabo. Asibalingiseleni-ke, singakhohlwa ukuthi uJehova uyabapha ngesihle bonke abacela umoya ongcwele njalo abenza izinto ezihambelana lalokho abakuthandazelayo. (Luk. 11:13) Kodwa kukhona yini okunye esingakwenza?\n6. Singenzani ukuze izindaba esizibala eBhayibhilini zisincede?\n6 Ebhukwini leli sixoxe ngabalutshwana nje ababelokholo oluqinileyo. Kodwa kulabanye abanengi kakhulu. (Bala uHebheru 11:32.) Nxa sitaditsha ngabantu ababelokholo eBhayibhilini kumele sithandaze futhi sichwayisise ngoba singabala sigijima kasisoze siluqinise ukholo lwethu. Kumele sidingisise ukuthi kwakutheni kusenzakala lokho esikubalayo lokuthi kwenzakala njani futhi nini. Nxa singahlala sikhumbula ukuthi amadoda la labesifazana laba ‘babengabantu njengathi,’ kuzakuba lula ukuthi sibazwisise. (Jak. 5:17) Kanti njalo sizazwisisa ukuthi babesizwa njani nxa sesinanzelela ukuthi babelezinhlupho futhi behlaselwa yizilingo njengathi.\n7-9. (a) Abantu ababelokholo esifunda ngabo eBhayibhilini babengezwa njani nxa babengathola ithuba lokukhonza uJehova ngendlela esimkhonza ngayo lamuhla? (b) Kungani kumele siqinise ukholo lwethu ngokwenza imisebenzi emihle?\n7 Okunye okungaqinisa ukholo lwethu yikwenza izinqumo ezinhle kanye lokwenza okulungileyo. Phela “ukukholwa okungelamisebenzi kufile.” (Jak. 2:26) Ubona angathi abantu esifunde ngabo babengezwa njani nxa uJehova wayengabacela ukuthi benze imisebenzi yobuKhristu esiyenzayo lamuhla? Babengathokoza sibili!\n8 Ngokwesibonelo u-Abhrahama wayekhonza uJehova enkangala ema-alithareni akhiwe ngamatshe. Manje wayengezwa njani etshelwa ukuthi wayengamkhonzela eWolu yoMbuso enhle? Kumele ukuthi wayengathokoza kakhulu esiya lasemihlanganweni emikhulu lapho esifundiswa khona okunengi okuphathelane lezithembiso yena ayezibonela “kude.” (Bala uHebheru 11:13.) U-Elija yena kwakumele abulale abaphrofethi bakaBhali ababesenza okubi, ngapha ezama ukukhonza ebuswa yinkosi eyayisihlamukile. Pho wayengezwa njani aluba wayethunywe ukuthi ayetshela abantu izindaba eziduduzayo futhi ezibanika ithemba? Akuthandabuzwa ukuthi amadoda la labesifazana okukhulunywa ngabo eBhayibhilini babezasukumela phezulu nxa babengaphiwa ithuba lokukhonza uJehova ngendlela esimkhonza ngayo lamuhla.\n9 Yikho-ke asiqhubekeni siqinisa ukholo lwethu ngokwenza imisebenzi emihle. Nxa singenza njalo, siyabe silingisela abantu okukhulunywa ngabo eLizwini likaNkulunkulu elaphefumulelwayo. ISethulo sebhuku leli sasitshela ukuthi singabazwisisa size sibabone angathi ngabangane bethu. Kodwa esikhathini esizayo sizababona ngawethu, babe ngabangane bethu sibili.\n10. Kuyini okuzasithokozisa ePharadayisi?\n10 Hlala ucabangisisa ngezibusiso esizilindeleyo. Kusukela kudala, amadoda labesifazana ababethembekile babeqinisa ukholo lwabo ngokucabangisisa ngezibusiso ababezithenjiswe nguNkulunkulu. Wena-ke? Ngokwesibonelo, ungacabanga ngentokozo ozaba layo usuhlangabeza abantu ababethembekile kuNkulunkulu ngesikhathi ‘esevusa abalungileyo.’ (Bala imiSebenzi 24:15.) Ufisa ukubabuzani?\n11, 12. Emhlabeni omutsha ungambuzani (a) u-Abela? (b) uNowa? (c) u-Abhrahama? (d) uRuthe? (e) u-Abhigeli? (f) u-Esta?\n11 U-Abela yena ungambuzani? Mhlawumbe ungambuza ukuthi abazali bakhe babenjani, kumbe uthi: “Wake wakhuluma lawo yini amakherubi ayelinda e-Edeni? Ayekuphendula yini?” KuNowa ungathi: “Ayekwesabisa yini amaNefilimi? Kanti wawuzinakekela njani zonke izinyamazana okomnyaka wonke usemkhunjini?” U-Abhrahama yena ungambuza uthi: “Wambona yini uShemu? Ngubani owakufundisa ngoJehova? Kwakulula yini ukusuka e-Uri?”\n12 Nansi eminye imibuzo ongayibuza abesifazana ababethembekile abazavuswa: “Ruthe, kuyini okwenza ukuthi ukhethe ukukhonza uJehova?” “Abhigeli, wawungesabi yini ukutshela uNabhali ukuthi wawuncede uDavida?” “Esta, kwenzakalani kuwe loModekhayi ngoba iBhayibhili alisitshelanga konke?”\n13. (a) Abazavuswa kwabafileyo bangafisa ukukubuzani? (b) Uzwa njani enhliziyweni nxa ucabanga ngokuthi uzababona sibili abantu basendulo ababethembekile?\n13 Mhlawumbe labazavuswa bazabe belemibuzo eminengi abazafuna ukukubuza yona. Akucabange ukuthi sizakholisa njani sesibatshela ukuthi kuyini okwakusenzakala ezinsukwini zokucina lokuthi uJehova wayebasekela njani abantu bakhe ngezikhathi ezinzima. Akuthandabuzwa ukuthi bazajabula kakhulu besizwa ukuthi uJehova wazigcwalisa zonke izithembiso zakhe. Ngalesosikhathi kuyabe kungasadingeki ukuthi sizibone ngelihlo lengqondo izinceku zikaNkulunkulu ezaziqotho okukhulunywa ngazo eBhayibhilini. Siyabe sesilazo ePharadayisi. Ngakho-ke qhubeka ufunda okunengi ngabantu laba ukuze ubazi kuhle. Qhubeka ulingisela ukholo lwabo. Kanti njalo hlala ucabanga ngabo, ukhonze uJehova kungathi ulabo khonapho eceleni!\nLingisela Ukholo Lwabo—Isiphetho


KumaHebheru 5 IBhayibhili eliku-internet| New World Translation\nUJesu ungaphezu kwabaphristi abakhulu abangabantu (1-10)\nNgendlela kaMelikhizedekhi (6, 10)\nWafunda ukulalela ezintweni ahlupheka ngazo (8)\nWaba yindlela yokuthola insindiso engapheliyo (9)\nIsixwayiso sokuthi bangabi ngabantu abangavuthwanga (11-14)\n5 Loba nguphi umphristi omkhulu othethwe ebantwini ubekwa ukuthi ancede abantu ezintweni eziphathelane loNkulunkulu, ukuze anikele izipho lemihlatshelo ngenxa yezono. 2 Uyenelisa ukubaphatha ngozwelo* abangelalwazi futhi abonayo* ngoba laye ulobuthakathaka bakhe. 3 Ngenxa yalokho, laye kumele enze iminikelo yezono zakhe njengoba nje enikela eyezono zabantu. 4 Umuntu kazifaki ngokuthanda kwakhe emsebenzini lo ohloniphekayo, kodwa uwamukela kuphela nxa ebizwe nguNkulunkulu, njengoba kwaba njalo ngo-Aroni. 5 Ngakho loKhristu kazange azikhazimulise ngokuba ngumphristi omkhulu kodwa wakhazinyuliswa nguLowo owathi kuye: “Wena uyindodana yami; lamuhla sengibe nguyihlo.” 6 Uyatsho futhi kwenye indawo ukuthi: “Wena ungumphristi kuze kube nini lanini ngendlela kaMelikhizedekhi.” 7 Esaphila emhlabeni uKhristu wathandaza kanengi encenga futhi ecela, ngokukhala okukhulu langezinyembezi, ethandaza kuLowo owayesenelisa ukumsindisa ekufeni, njalo imithandazo yakhe yezwakala yemukelwa ngoba wayemesaba uNkulunkulu. 8 Lanxa wayeyindodana, wafunda ukulalela ezintweni ahlupheka ngazo. 9 Wathi esephelelisiwe, waba yindlela yokuthi abantu bonke abamlalelayo bathole insindiso engapheliyo, 10 ngoba ubekwe nguNkulunkulu ukuthi abe ngumphristi omkhulu ngendlela kaMelikhizedekhi. 11 Kunengi esingakukhuluma ngaye njalo kunzima ukukuchasisa ngoba selibe buthundu ekuzweni kwenu. 12 Lanxa khathesi bekumele ukuthi ngabe selifundisa, sekufunakala omunye ukuthi alifundise kusukela ekuqaliseni izinto eziphathelane lamazwi kaNkulunkulu angcwele elazifunda ekuqaleni. Sekumele liphiwe uchago futhi, hatshi ukudla okuqinileyo. 13 Phela wonke umuntu oqhubeka ephila ngochago kalijayelanga ilizwi lokulunga ngoba ungumntwana omncane. 14 Kodwa ukudla okuqinileyo ngokwabantu abavuthiweyo,* asebazifundisa* ukwehlukanisa okuhle lokubi ngokusebenzisa amandla abo okuqedisisa.*\n^ Kumbe, “kuhle; ngesineke.”\n^ Kumbe, “abahlanhlathayo.”\n^ Kumbe, “abalokholo oluqinileyo.”\n^ Kumbe, “asebaziqeqetsha.”\n^ Kumbe, “okucabanga.”


Mar 6 | Ndebele | STEP | Wasesuka lapho, waya emzini wakibo; abafundi bakhe basebemlandela.\nc9.23. Gen. 19.22.\nfMat. 9.35. Luka 13.22.\nkMat. 10.9-15. Luka 9.3-5; 10.4-12.\nlSeb. 12.8. Mat. 10.10. Luka 15.22.\noMat. 10.7. Luka 10.9.\nqMat. 10.7. Luka 10.9.\nr6.22,26,27. Mat. 14.1.\nsMat. 14.1-12. Luka 9.7-9.\nt8.28. Mat. 16.14.\nw12.37. Mat. 13.20.\nx1 Kho. 3.15.\nyIsam. 6.15; 19.18.\nzLuka 19.47. Seb. 13.50; 17.4; 25.2; 28.7,17.\nab6.22,26,27. Mat. 14.1.\nacEsta 5.3,6; 7.2.\nagMat. 24.28. Isam. 11.8,9.\nah6.30,31, Luka 9.10.\naiMat. 10.2. Luka 6.13; 17.5; 22.14; 24.10.\naj6.30,31, Luka 9.10.\namMat. 14.13-21. Luka 9.10-17. Joha. 6.1-13.\nanMat. 15.32-38. Mark. 8.2-9.\narNani 11.13,21,22. 2 Kho. 4.43.\nauMat. 14.22-36. Joha. 6.15-21.\nbaGen. 32.26. Luka 24.28.\nbd3.5. 8.17. Joha. 12.40. Roma 11.7. 2 Kor. 3.14.\nUJesu udelelwa ngabeNazaretha\n1 Wasesuka lapho, waya emzini wakibo; abafundi bakhe basebemlandela. 2 Sekufike isabatha, waqala ukufundisa esinagogeni; labanengi abamuzwayo bamangala, bathi: Zivela ngaphi lezizinto kuye? Njalo yinhlakanipho bani ayinikiweyo, ukuthi lalimisebenzi yamandla enje yenziwe ngezandla zakhe a ? 3 Lo kayisuye umbazi yini, indodana kaMariya, lomfowabo kaJakobe loJose loJudasi loSimoni b ? Labodadewabo kabakho yini lapha kithi? Basebekhubeka ngaye. 4 Kodwa uJesu wathi kubo: Umprofethi kasweli ukudunyiswa, ngaphandle kwelizweni lakibo, lezihlotsheni zakhe lendlini yakwabo. 5 Futhi wayengelakho ukwenza lowodwa umsebenzi wamandla lapho c , ngaphandle kokubeka izandla phezu kwabagulayo abalutshwana, wabasilisa d . 6 Wasemangala ngokungakholwa kwabo e . Wabhodabhoda imizana efundisa f .\n7 Wasebizela kuye abalitshumi lambili g , waqala ukubathuma ngababili h , wabanika amandla phezu kwabomoya abangcolileyo i . 8 Wabalaya ukuthi bangaphathi lutho lwendlela, ngaphandle kodondolo kuphela; lasikhwama, lamphako, lamali ▼\n▼ imali: ibala litsho ucezu lwemali yethusi, kodwa lapha kuthathwa njengemali nje\nezwezweni k ; 9 kodwa bafake amanyathela l ; futhi bangembathi izembatho ezimbili. 10 Wasesithi kubo: Lapho elingena khona endlini, hlalani kiyo lize liphume khona m . 11 Njalo loba ngobani abangayikulemukela, kumbe balizwe, nxa liphuma lapho, thintithani uthuli olungaphansi kwenyawo zenu kube yibufakazi kubo n . Ngiqinisile ngithi kini: Kuzakuba lula eSodoma kumbe laseGomora ngosuku lwesigwebo, kulakulowomuzi. 12 Sebephumile batshumayela ukuthi baphenduke o ; 13 bakhupha amadimoni amanengi, bagcoba abanengi abagulayo ngamagcobo p babasilisa q .\n14 Inkosi uHerodi r wasesizwa ngakho s , ngoba ibizo lakhe laba sobala, wasesithi: UJohane owabhabhathizayo uvukile kwabafileyo, futhi kungakho lamandla esebenza kuye. 15 Abanye bathi: UnguElija; labanye bathi: Ungumprofethi, kumbe unjengomunye wabaprofethi. 16 Kodwa uHerodi esizwa wathi: Lo nguJohane, mina engamquma ikhanda; yena uvukile kwabafileyo t .\n17 Ngoba yena uHerodi wayethumele wambamba uJohane, wambopha entolongweni, ngenxa kaHerodiyasi umkaFiliphu umfowabo, ngoba wayemthethe u . 18 Ngoba uJohane wayethe kuHerodi: Kawuvunyelwa ukuba lomkamfowenu. 19 UHerodiyasi wasembambela inhliziyo, wafuna ukumbulala; kodwa kenelisanga; 20 ngoba uHerodi wayemesaba uJohane, esazi ukuthi uyindoda elungileyo lengcwele, wamlondoloza; lalapho emuzwa, wenza izinto ezinengi v , wamuzwa ngokuthokoza w .\n21 Kwathi selufikile usuku oluhle, uHerodi ngelanga lakhe lokuzalwa wenzela izikhulu zakhe x lenduna zenkulungwane y labalisa z beGalili aa ukudla kwantambama, 22 kwathi indodakazi kaHerodiyasi lo isingenile yagida, yamkholisa uHerodi lalabo ababehlezi ekudleni laye, inkosi yathi entombini: Cela kimi loba kuyini okuthandayo, njalo ngizakupha; 23 wafunga kuyo esithi: Loba kuyini ongakucela kimi, ngizakunika ab , kuze kube yingxenye yombuso wami ac . 24 Yasiphuma isithi kunina: Ngizacelani? Yena wasesithi: Ikhanda likaJohane uMbhabhathizi. 25 Njalo yahle yangena enkosini ngokuphangisa ad , yacela, yathi: Ngifuna ukuthi unginike khathesinje emganwini ikhanda likaJohane uMbhabhathizi. 26 Inkosi yasidabuka kakhulu, kodwa ngenxa yezifungo langalabo ababehlezi layo ekudleni ae kayithandanga ukuyilandulela af . 27 Njalo inkosi yahle yathuma ibutho yalaya ukuthi kulethwe ikhanda lakhe. Wasehamba wamquma ikhanda entolongweni, 28 waletha ikhanda lakhe ngomganu, walinika intombi; intombi yasilinika unina. 29 Kwathi abafundi bakhe sebezwile beza, bathatha isidumbu sakhe, basibeka engcwabeni ag .\n30 Abaphostoli basebebuthana kuJesu ah , bambikela konke, lababekwenzile kanye lababekufundisile. 31 Wasesithi kubo: Wozani lina lodwa endaweni eyinkangala ai , liphumule kancinyane aj . Ngoba babebanengi abafikayo labahambayo, futhi bengelathuba lokudla ak .\n32 Bakhuphuka ngomkhumbi al baya endaweni eyinkangala bebodwa am . 33 Amaxuku asebabona besuka, labanengi bamazi, bagijimela khona ndawonye ngenyawo bevela emizini yonke, basebebadlula, bahlangana kuye.\n34 Kwathi uJesu esephuma wabona ixuku elikhulu, waba lesihelo ngabo an , ngoba babenjengezimvu ezingelamelusi ao ; waseqala ukubafundisa izinto ezinengi ap .\n35 Kwathi isikhathi sesihambile, abafundi bakhe beza kuye bathi: Lindawo iyinkangala, lesikhathi sesihambile; 36 bayekele, ukuze baye ezigabeni ezizingelezeleyo lemizaneni bazithengele izinkwa. Ngoba bengelalutho abangaludla. 37 Wasephendula wathi kubo: Banikeni lina ukuthi badle. Basebesithi kuye aq : Sihambe yini siyethenga izinkwa ngabodenariyo* abangamakhulu amabili, sibaphe badle ar ? 38 Wasesithi kubo: Lilezinkwa ezingaki? Hambani liyebona. Sebesazi bathi: Zinhlanu, lenhlanzi ezimbili. 39 Wasebalaya ukuthi babahlalise bonke phansi ngezigaba ngezigaba etshanini obuluhlaza as . 40 Basebehlala phansi ngamaviyo ngamaviyo, ngamakhulu langamatshumi amahlanu at . 41 Wasethatha izinkwa ezinhlanu lenhlanzi ezimbili, ekhangela phezulu ezulwini, wabonga, wazihlephula izinkwa, wazinika abafundi bakhe ukuthi bazibeke phambi kwabo; lenhlanzi ezimbili wazabela bonke. 42 Basebesidla bonke, basutha. 43 Basebedobha izitsha ezilitshumi lambili ezagcwala imvuthu ezazisele, lokuseleyo kwenhlanzi. 44 Lalabo abadlayo izinkwa, babengaba ngamadoda azinkulungwane ezinhlanu.\n45 Njalo wahle wacindezela abafundi bakhe au ukuthi bangene emkhunjini, njalo bamqalele ukuya ngaphetsheya av eBethisayida ▼\n▼ eBethisayida: kumbe, maqondana leBethisayida\n, ax , yena esayekela ixuku lihamba. 46 Esebavalelisile, wasuka waya entabeni ay ukuyakhuleka az . 47 Sekuhlwile, umkhumbi wawuphakathi kolwandle, futhi yena wayeyedwa emhlabathini. 48 Wababona behlupheka kakhulu ekugwedleni, ngoba umoya wawuphambene labo, wasesiza kubo sokungaba yisikhathi somlindo wesine wobusuku, ehamba phezu kolwandle; wasefuna ukubadlula ba . 49 Sebembonile ehamba phezu kolwandle, basebecabanga ukuthi lithonga, bakhala kakhulu; 50 ngoba bambona bonke, bethuka. Kodwa wahle wakhuluma labo, wathi kubo: Manini isibindi; yimi, lingesabi. 51 Wasesenyukela kubo emkhunjini, umoya wasuthula; basebesanganiseka kakhulu okwedlula amalawulo ngaphakathi, bamangala bb . 52 Ngoba babengaqedisisanga ngezinkwa bc ; ngoba inhliziyo yabo yayilukhuni bd .\n53 Kwathi sebechaphile bafika elizweni leGenesaretha, babophela umkhumbi ekhunjini. 54 Bathi sebephumile emkhunjini, bahle bamazi, 55 bagijimela kuso sonke lesosigaba esizingelezeleyo, baqala ukubhoda bethwala abagulayo ngamathala bebasa lapho abebesizwa ukuthi ukhona. 56 Njalo loba ngaphi angena khona emizaneni loba emizini, loba emaphandleni, babeka abagulayo emidangeni, bamncenga ukuthi bathinte umphetho wesembatho sakhe nje; njalo bonke abamthintayo basindiswa.


Imifanekiso KaJesu NgomBuso Wezulu | Ipilo KaJesu\nMATEWU 13:1-53 MARKOSI 4:1-34 LUKASI 8:4-18\nUJESU WENZA IMIFANEKISO NGOMBUSO\nKubonakala ngasuthi uJesu useKapernawumi lapho akhalima khona abaFarisi. Mhlokho usuka endlini ahlala kiyo uya eduze neLwandle leGalile, nakalapho isiqubuthu sibuthanela kuye. UJesu ukhwela esikepeni, usingenisa kancani ngelwandle, uthoma ukufundisa abantu ngomBuso wezulu. Usebenzisa umlandelande wemifanekiso. Abantu abamlaleleko bazijayele khulu izinto ezinengi uJesu akhuluma ngazo, lokho kwenza kube lula ngabo ukuzwisisa iingcenye ezihlukahlukeneko zomBuso.\nKokuthoma, uJesu ukhuluma ngomtjali otjala imbewu. Enye imbewu iwela eqadi kwendlela begodu idliwa ziinyoni. Enye iwela ematjeni lapho kunganahlabathi enengi khona. Imirabhu ayikghoni ukungena itjhingele, nje-ke isitjalo esisand’ ukumila sirhabulwa lilanga bese siyatjhwaba. Enye iwela emeveni, bese kuthi isitjalo nasivelako ameva asiminyanise. Ekugcineni, enye imbewu iwela ehlabathini ehle. Ithela iinthelo, ‘enye ngokubuyelelwe nge-100, enye ngama-60, enye ngama-30.’—Matewu 13:8.\nKomunye umfanekiso, uJesu ufanisa umBuso nomuntu otjala imbewu. Kilokhu, kungakhathaliseki ukuthi umuntu lo ulele namkha uvukile, imbewu iyakhula. Ukuthi kwenzeka njani, “akazi.” (Markosi 4:27) Iyazikhulela begodu iveze iinthoro, angazivuna.\nUJesu wenza umfanekiso wesithathu ngokutjala. Umuntu othileko utjala imbewu ehle, kodwana “abantu basalele,” kufika inaba litjala ikhula hlangana nekoroyi. Iinsebenzi zomuntu lo ziyambuza bona ziyoliruthula na. Uthi: “Awa, ngombana ngisaba ukuthi naniliruthulako, ningaruthula nekoroyi. Kuliseni kukhule koke bekube sikhathi sokuvuna, ngesikhathi sokuvuna ngizokuthi kubavuni: Thomani ngokuruthula ikhula nilenze libe yinyanda niyolitjhisa; bese nibuthelela ikoroyi ngesilulwini sami.”—Matewu 13:24-30.\nAbantu abanengi abalalele uJesu bayakwazi ukulima. Godu ukhuluma ngokuthileko okwaziwa khulu, imbewu encani yemastedi. Ikhula ibe mumuthi omkhulu, lapha iinyoni zifika zakhele eempandeni zawo. Uthi ngembewu le: “UmBuso wezulu unjengembewu yemastedi eyathathwa mumuntu wayoyitjala esiminakhe.” (Matewu 13:31) Nokho uJesu akafundisi ngokuthi imbewu yemastedi itjalwa njani. Kunalokho, ufanisa ukwanda okubabazekako, indlela into encani engakhula ngayo ibe yinto ekulu.\nNgemva kwalokho uJesu ukhuluma ngokhunye abalaleli bakhe abanengi abakujayeleko. Ufanisa umBuso wezulu “nesibiliso esathathwa mfazi wasihlanganisa neflowuru enengi.” (Matewu 13:33) Nanyana isibilisweso singabonakali, sibilisa ihlama yoke, siyenze ikhukhumale. Senza kube nokwanda namatjhuguluko angabonakali msinyana.\nNgemva kokwenza imifanekiso le, uJesu ukhambisa isiqubuthu, yena ubuyela lapha ahlala khona. Msinyana abafundi bakhe beza kuye, bafuna ukuzwisisa bona bekatjho ukuthini.\nAbafundi khebamuzwa uJesu asebenzisa imifanekiso ngaphambilini, kodwana ingasi eminengi kangaka ngesikhathi sinye. Bambuza bathi: “Kubayini ukhuluma nabo ngemifanekiso?”—Matewu 13:10.\nIbanga lakaJesu lokwenza njalo kukobana azalise isiphorofido seBhayibheli. UMatewu uthi: “Bekangakhulumi nabo ngaphandle komfanekiso, bona kuzaliseke okwakhulunywa ngomphorofidi owathi: ‘Ngizokukhuluma ngemifanekiso; ngizokumemezela izinto ebezifihlekile kusukela ekuthomeni kwephasi.’”—Matewu 13:34, 35; IRhubo 78:2.\nKodwana kunokhunye okwenza uJesu asebenzise imifanekiso. Imifanekiso iveza lokho abantu abakucabangako. Abantu abanengi banekareko kuJesu ngombana bamqala njengomuntu onekghono lokucoca iindaba nowenza imikarisomraro kwaphela. Abacabangi ukuthi uyiKosi ekufuze bayilalele begodu bayilandele ngaphandle kokulindela ukuzuza okuthileko. (Lukasi 6:46, 47) Abafuni ukuthikaziswa endleleni ababona ngayo izinto namkha endlelenabo yokuphila. Abafuni ukuthi umlayezo kaJesu uthinte iinhliziyo zabo.\nAphendula abafundi, uJesu uthi: “Kungebangelo-ke ngikhuluma nabo ngemifanekiso; ngombana baqalile kodwana ababoni, bayezwa kodwana abakwenzi abakuzwako, begodu abazwisisi. Isiphorofido saka-Isaya siyazaliseka kibo. Sithi: ‘. . .Iinhliziyo zabantwaba ziqinile.’”—Matewu 13:13-15; Isaya 6:9, 10.\nNokho, lokho akutjho bona boke abalalela uJesu banjalo. Uyahlathulula uthi: “Nina niyathaba ngombana amehlwenu ayabona neendlebe zenu ziyezwa. Kwamambala ngithi kini, abaphorofidi abanengi nabantu abalungileko bebafisa ukubona izinto enizibonako kodwana akhenge bazibone, nokuzwa izinto enizizwako kodwana azange bazizwe.”—Matewu 13:16, 17.\nAbapostoli abali-12 nabanye abafundi abathembekileko baneenhliziyo ezamukelako. Kungakho uJesu athi: “Nina niphiwe ukuzwisisa iimfihlo ezicwengileko zomBuso wezulu, kodwana bona abakaphiwa.” (Matewu 13:11) Ngebanga lokuthi abafundi bakhe banetjisakalo yokufuna ukuzwisisa, uJesu ubahlathululela umfanekiso womtjali.\nUJesu uthi, “Imbewu lilizwi lakaZimu.” (Lukasi 8:11) Ihlabathi yihliziyo. Le yindlela elula yokuzwisisa umfanekiswakhe.\nMalungana nembewu etjalwe eqadi kwendlela, uyahlathulula: “Kwafika uDeveli wasusa ilizwi eenhliziyweni zabo ukwenzela bona bangakholwa begodu basindiswe.” (Lukasi 8:12) UJesu nakakhuluma ngembewu etjalwe endaweni enamatje, utjho iinhliziyo zabantu abamukela ilizwi ngethabo kodwana lingabi nemirabhu edzimeleleko eenhliziyweni zabo. “Nakuvela imiraro namkha ukuhlunguphazwa ngebanga lelizwi,” bayawa ekukholweni. Nakufika “isikhathi sokulingwa,” mhlamunye baphikiswe malunga womndeni namkha ngabanye abantu, bayalisa.—Matewu 13:21; Lukasi 8:13.\nKuthiwani-ke ngembewu ewela emeveni? UJesu utjela abafundi bakhe ukuthi kuqaliselwe ebantwini abezwe ilizwi. Laba bahlulwa ‘matshwenyeko wephaseli namandla akhohlisako wobunjinga.’ (Matewu 13:22) Ngitjho nanyana bezwe ilizwi balamukela ekuthomeni, kodwana nje abatheli ngombana bavumele izintwezi zaba ngeziqakatheke khulu ukudlula uZimu.\nIhlabathi yokugcina uJesu akhuluma ngayo yihlabathi ehle. Ihlabathi le iqalisele ebantwini abezwa ilizwi, balamukele eenhliziyweni zabo, balizwisise. Kube namuphi umphumela? ‘Bathela iinthelo.’ Ngebanga lobujamo babo, njengobudala namkha ukugula, abakghoni ukwenza okufanako; omunye uthela ngokubuyelelwe kali-100, omunye ngokubuyelelwe ngama-60, omunye ngama-30. Iimbusiso zokulotjha uZimu zifikela “labo okuthi ngemva kokuzwa ilizwi ngehliziyo ehle, banamathele kilo bathele iinthelo ngokukghodlhelela.”—Lukasi 8:15.\nAmezwi la kufuze bona abakara khulu abafundi ebebafuna bona uJesu abahlathululele iimfundiso zakhe! Kwanjesi sebayizwisisa kuhle imifanekiso kaJesu. UJesu ufuna bona bayizwisise imifanekiswakhe ukuze bakghone ukudlulisela iqiniso kwabanye. Uthi kibo, “Isibani asibekwa ngaphasi kwesitja namkha ngaphasi kombhede. Sibekwa endaweni ephakemeko.” Yeke uJesu ubaluleka uthi: “Oneendlebe akezwe.”—Markosi 4:21-23.\nBABUSISWA NGOKUFUNDISWA OKUNENGI\nNgemva kokuthi uJesu abahlathululele umfanekiso womtjali, abafundi bafuna ukuzwa okungeziweko. Bathi kuye: “Sihlathululela umfanekiso wekhula esimini.”—Matewu 13:36.\nNgokutjho njalo, batjengisa ukuthi indlela abacabanga ngayo ihluke khulu ebantwini ebebanabo eduze nelwandle. Kusemtarini bona nanyana abantwaba bayizwile imifanekiso, abanakareko yokwazi ukuthi itjho ukuthini nokuthi bangayisebenzisa njani ekuphileni kwabo. Baneliswa kukuzwa imifanekiso leyo kwaphela. UJesu uveza umahluko phakathi kwabantwabo nabafundi bakhe abanetjisakalo yokwazi, abeze kuye bona bafumane ihlathululo enabileko, uthi:\n“Tjhejani lokho enikuzwako. Ngesilinganiso enilinganisa ngaso, nizokulinganiswa ngaso, kwamambala, kuzokungezelelwa okunengi kini.” (Markosi 4:24) Abafundi bayakutjheja lokho abakuzwa kuye. Banikela uJesu isilinganiso esithileko sekareko netjhejo, bese bona babusiswa ngokufundiswa nokukhanyiselwa izinto ezinengi. Ngalokho-ke, uJesu ubaphendula ngokubahlathululela umfanekiso wekoroyi nekhula, uthi:\n“Umtjali wembewu ehle yiNdodana yomuntu; isimu liphasi. Imbewu ehle, madodana womBuso, kodwana ikhula madodana womumbi, inaba elatjala ikhula nguDeveli. Isivuno kuphela kwephaseli, begodu abavuni ziingilozi.”—Matewu 13:37-39.\nNgemva kokutjho ukuthi into ngayinye emfanekiswenakhe ifanekiselani, uJesu uveza ukuthi indaba le izokuphelelaphi. Uthi ekupheleni kwephaseli, abavuni namkha iingilozi, bazokuhlukanisa amaKrestu wamala anjengekhula emaKrestwini weqiniso, ‘amadodana womBuso.’ “Abalungileko” bazokubuthelelwa begodu ekugcineni bazokuphazimula “emBusweni kaBababo.” Kuthiwani ‘ngamadodana womumbi’? Azokutjhatjalaliswa, kungakho kuthiwa ‘azokulila begodu aqinise amazinyo.’—Matewu 13:41-43.\nNgemva kwalokho uJesu ubusisa abafundi bakhe ngeminye imifanekiso emithathu. Wokuthoma uthi: “UmBuso wezulu ufana namagugu afihlwe esimini, umuntu wawafumana wawafihla godu; ngebanga lethabo, wakhamba wayokuthengisa koke anakho wathenga isimu leyo.”—Matewu 13:44.\nUJesu uyaraga uthi: “UmBuso wezulu ufana nomrhwebi okhamba indawo ngeendawo afunana namaparele amahle. Kuthe nakafumana iparele lezinga eliphezulu, wakhamba, msinyana wathengisa zoke izinto anazo walithenga.”—Matewu 13:45, 46.\nEmifanekisweni yomibili, uJesu uveza ukuzimisela komuntu ukudela okuthileko ukuze afumane okuthileko okuligugu. Umrhwebi uthengisa msinyana “zoke izinto anazo” bona athenge iparele lezinga eliphezulu. Abafundi bakaJesu bawuzwisisa lula umfanekiso omalungana neparele lezinga eliphezulu. Godu umuntu ofumana amagugu afihlwe esimini ‘uthengisa koke anakho’ bona athenge isimu leyo. Emifanekisweni yomibili, umuntu uthengisa koke anakho ukuze afumane okuthileko okuligugu khulu. Lokhu kungafaniswa nokuzidela umuntu akwenzako bona atjhidele kuZimu. (Matewu 5:3) Abanye abezwa uJesu atjho imifanekiso le, sebatjengise ukuthi bazimisele ukudela izinto ezikulu bona batjhidele kuZimu begodu babe bafundi bakhe bamambala.—Matewu 4:19, 20; 19:27.\nUJesu uswaphelisa ngokufanisa umBuso wezulu nenede elibutha yoke imihlobo yeenhlambi. (Matewu 13:47) Nakuhlukaniswa iinhlambi, ezihle zibekwa ezitjeni kuthi ezimbi zilahlwe. UJesu uthi kuzokwenzeka okufanako ekupheleni kwephaseli, iingilozi zizokuhlukanisa abantu abambi kwabalungileko.\nUJesu ngokwakhe bekenza umsebenzi ongafaniswa nokuthiya iinhlambi nakabiza abafundi bakhe bokuthoma bona babe ‘bathiyi babantu.’ (Markosi 1:17) Kodwana uthi umfanekiswakhe wenede uphathelene nento ezokwenzeka esikhathini esizako, “ekupheleni kwephasi.” (Matewu 13:49) Nje-ke, kuyabakhanyela abapostoli nabanye abafundi abalalele uJesu ukuthi kusazokwenzeka izinto ezikarisa kwamambala.\nLabo abezwe imifanekiso eyenziwe nguJesu asesikepeni, bafuna ihlathululo, babusiswa ngokungeziweko. UJesu utjengisa ukuthi uzimisele ‘ukuhlathululela abafundi bakhe zoke izinto ngerhorhomejeni.’ (Markosi 4:34) “Ufana nomninimuzi, okhupha amagugu amatjha namadala ngesilulwini sakhe.” (Matewu 13:52) Ngokwenza imifanekiso le, uJesu akabukisi ngekghono lakhe lokufundisa. Kodwana uhlanganyela nabafundi bakhe amaqiniso anjengamagugu asezingeni eliphezulu khulu. Kwamambala akekho “umfundisi” ofana noJesu.\nUJesu ukhuluma nesiqubuthu ngemifanekiso nini begodu kuphi?\nNgimiphi imifanekiso emihlanu uJesu athoma ngayo?\nKubayini uJesu akhuluma ngemifanekiso?\nAbafundi bakaJesu batjengisa njani ukuthi bahlukile esiqubuthwini?\nUJesu uwuhlathulula njani umfanekiso womtjali?\nEmfanekisweni wekoroyi nekhula, ngubani namkha khuyini okufanekiselwa mtjali, yisimu, yimbewu ehle, likhula, linaba, sivuno, nabavuni?\nNgimiphi eminye imifanekiso emithathu uJesu ayenzako, begodu singafundani kiyo?\n‘Nginani Njalo Bekube Sikhathi Sokuphela’\nUmfanekiso kaJesu wekoroyi nekhula uhlathulula isikhathi sokutjala, ukukhula, nokuvuna. Ngikuphi ukuzwisisa okulungisiweko esinakho malungana nesikhathi sokuvuna?


Eze 19 | Ndebele | STEP | Khala isililo ngezikhulu zakoIsrayeli,\nIsililo ngezikhulu zakoIsrayeli\n1 Khala isililo ngezikhulu zakoIsrayeli, 2uthi:\nYeka isilwanekazi esasingunyoko! Salala phakathi kwezilwane, sondla imidlwane yaso phakathi kwamabhongo ezilwane. 3Sakhulisa omunye wemidlwane yaso, waba libhongo lesilwane, wafunda ukubamba impango, wadla abantu. 4Izizwe zahlabelana umkhosi ngawo, wawela emgodini wazo, zawukhupha ngezingwegwe, zawusa elizweni leGibhithe. 5Nxa sibona ukuthi sehlulekile, lokuthi ithemba laso liphelile, sathatha omunye wemidlwane yaso, sawenza waba libhongo lesilwane. 6Wahambahamba phakathi kwezilwane, waba libhongo lesilwane, wafunda ukubamba impango, wadla abantu. 7Wabhidliza inqaba zabo, wachitha imizi yabo. Ilizwe lamangala labo bonke ababekilo ngenxa yokubhonga kwawo. 8Izizwe zaseziwuhlasela zivela emazweni awuzingelezeleyo; zaphosela amambule azo phezu kwawo, wawela emgodini wazo. 9Zawufaka endlwaneni ngezingwegwe, zawusa enkosini yeBhabhiloni, zawuvalela enqabeni ukuze ilizwi lawo lingabe lisazwakala futhi phezu kwentaba zakoIsrayeli.\n10Unyoko wayenjengesihlahla sevini esivinini esigxunyekwe emanzini, esilezithelo lamahlamvu amanengi ngenxa yamanzi amanengi. 11Isigodo saso esiqinileyo saba yintonga yombusi; isihlahla sasiside siphakeme phakathi kwengatsha eziqatha, sibonakala ngobude baso langobunengi bengatsha zaso. 12Kodwa isihlahla sevini sasitshunwa ngokuthukuthela saphoselwa phansi, lomoya wempumalanga wasomisa, lezithelo zaso zaphephuka, isigodo saso esiqinileyo soma, umlilo wasitshisa. 13Khathesi sesigxunyekwe enkangala, elizweni elitshisayo lelomileyo. 14Umlilo ulumethe esigodweni saso, watshisa ingatsha zaso lezithelo zaso, ukuze kungasali isigodo esiqinileyo sokwenza intonga yombusi.\nLesi yisililo esesisetshenziswa.


Isigigaba eNyamandlovu. . . Udlwengula umntwana azithwale, kubulawe usana ngetshefu | uMthunywa\nIsigigaba eNyamandlovu. . . Udlwengula umntwana azithwale, kubulawe usana ngetshefu\n09 Sep, 2021 - 00:09 2021-09-08T19:16:17+00:00 2021-09-09T00:07:31+00:00 0 Views\nKULENDODA eyadlwengula umntwana wesikolo eZimdabule, eNyamandlovu wazithwala, qede lapho yabulala usana.\nIsindabaphenduli le, ngokutsho kwamapholisa asenkambeni yeNyamandlovu angathandanga ukuqanjwa ngoba engavunyelwa ukukhuluma lentatheli, yaqala ukwenzakala ngenyanga kaMpandula ngomnyaka odluleyo.\nKubikwa indoda le, (igama siligodlile) yangena emacansini lenkazana eleminyaka yokuzalwa engu-14, efunda kwesinye isikolo kulindawo. Ngokuya kwesikhathi, wazithwala lumntwana wabeletha ngoNhlangula lonyaka.\nAmapholisa kubikwa athola udletshana njalo lokuthi umetheswacala lomkakhe kanye lomakhelwane babopha iqhinga lokuthi babulale ingane ngokuyinathisa itshefu.\n“Bangcwaba umntwana phakathi kweguma. Sekuvelile abakwenzayo, umzimba wangcwatshwa kakutsha phandle komuzi.\nIsikhulumi samapholisa esabelweni seMatabeleland North u-Inspector Glory Banda utshele iphephandaba likazulu ngoLwesithathu emini ukuba udaba baluphethe, kodwa ngenxa yokuthi alukadingisiswa ngokupheleleyo, kuzamele beme kancane ukukhuluma okunengi.\n“Kuzamele siludlulisele emahofisini ethu eHarare lapho okuzaphuma khona umbiko ngoLwesine,” kutsho u-Inspector Banda.\nIphephandaba likazulu lifike eNyamandlovu ngoMgqibelo kwavela ukuthi ludaba olusegudwini kulindawo.\nKutholakale ukuthi ngempela umetheswacala, lomkakhe (amabizo silawo), lomakhelwane wabo okungasatholakalanga ibizo lakhe, babotshwa bahanjiswa eTsholotsho.\nUmfakazi oqotho owayekhona mhla isiga lesi sivela, uMnumzana Titus Ndlovu uthe kwasukela ngomnyaka odluleyo ukuhlukuluzwa komntwana. Uthe umetheswacala lomkakhe bavalela umntwana endlini okwenyanga ezingu-9, engavunyelwa ukuphuma phandle.\n“Kuthe esezithwele umntwana, bamkhiyela ekamelweni bengafuni ukuthi abonwe ngabantu. Abazali bakhe bavumelana ukuthi mhla ebeletha, kubulawe usana. Bakwenza lokhu bencediswa ngumakhelwane wabo,” kutsho uNdlovu.\n“Lokhe safika kulindawo ngomnyaka ka-2000 asikaze sibone okunje. Kuyethusa futhi kuyasinda.”\nUdaba lolu luzwise ubuhlungu abezempilakahle labakhankasi bezokondliwa kuhle kwabantwana.\nUNkosikazi Jerrina Moyo ongu-Village Health worker ku-Village 4, uthe udaba lokudlwengulwa kwabantwana seluvamile eNyamandlovu.\n“Sihlalele evalweni. Abantwabethu sebezithwala bebencinyane. Abanye bayakhomba amadoda endleleni besiya ezikolo kumbe ezitolo, ngokuya kwesikhathi uyabona sebezithwele.\n“Siphezulu kokuqoqa umkhankaso wokufundisa abantwana abangamankazana ngendlela abangazivikela ngayo. Sikhuthaza abazali ukuthi banakekele umntwana oyinkazana,” kutsho uNkkz Moyo.


JW Izintshumayelo Eziyisibonelo Ezizasetshenziswa Ngo-October 2016\nBALA KU Abbey Abui Acholi Afrikaans Albanian Alur Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Bété Cakchiquel Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon French Ga Galician Garifuna Georgian German German Sign Language Gokana Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lamba Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Rotuman Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nUmbuzo: Abanye abantu bayathandabuza ukuthi uJesu wake waphila kanti abanye bayakukholwa. Abanye njalo bathi akulandlela yokwazi ukuthi wake waba khona. Wena ucabangani?\nOngakutsho: Imagazini le izakunceda ukuthi uyizwisise kuhle indaba le.\nUmbuzo: Umuntu angafa kuhamba njani?\nUmbhalo: Joh 11:11-14\nIqiniso: Umuntu angafa kuyabe sekuphelile ngaye. Yikho akumelanga sesabe ukuthi kungabe kumhambela njani. UJesu wafanisa ukufa lokulala. Njengoba uJesu wavusa uLazaro sileqiniso lokuthi uzabavusa abafileyo ukuze baphile futhi lapha emhlabeni.—Job 14:14.\nOngakutsho: Ngizokunxusa ukuthi usivakatshele eWolu loMbuso lapho esikhonzela khona. Kuyabe kulenkulumo yeBhayibhili yamahala. [Mnike isimemo semihlangano yebandla ube usumtshengisa isikhathi lendawo. Mtshele isihloko senkulumo kazulu wonke.]\nUmbuzo: Sewake wafika eWolu loMbuso? [Nxa kusenza ungambukelisa ividiyo ethi Kuyini Okwenzakala EWolu LoMbuso?]\nSebenzisa izibonelo eziphezulu ukuze uzibumbele ezakho izintshumayelo\nIzintshumayelo Eziyisibonelo Ezizasetshenziswa Ngo-October 2016\nIsimemo Somhlangano Webandla


“Ngizadinga Ezilahlekileyo” (UHezekheli 34:16)\nINGXENYE 1 “Ngizadinga Ezilahlekileyo”\nINGXENYE 2 Ukukhathazeka—“Sicindezelwe Kalukhuni Emaceleni Wonke”\nINGXENYE 3 Ukukhutshwa Ngabanye—Lapho ‘Silensolo Ngomunye’\nINGXENYE 4 Isazela—“Ungihlambulule Esonweni Sami”\nINGXENYE 5 Buyelani “KuMalusi LoMbonisi Wemiphefumulo Yenu”\nBALA KU Abua Afrikaans Albanian American Sign Language Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Basque Bassa (Cameroon) Bengali Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chilean Sign Language Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Damara Dangme Danish Douala Drehu Dutch Edo Efik English Estonian Ewe Fijian Finnish Finnish Sign Language French French Sign Language Ga Galician Georgian German German Sign Language Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Indonesian Sign Language Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kachin Kannada Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Korean Sign Language Krio Kwangali Kwanyama Lamba Latvian Lenje Lingala Lithuanian Lomwe Luganda Lunda Luo Macedonian Macua Malagasy Malay Malayalam Maltese Mambwe-Lungu Marathi Marshallese Mauritian Creole Maya Mexican Sign Language Mixe Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Russian Sign Language Samoan Sango Sena Sepedi Serbian Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tiv Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\nImvu isiswele ukuthi iqonde ngaphi. Ibilokhu ilibele emadlelweni yathi isithi qaqabu yazithola isidukile emhlambini. Khathesi isisele yodwa qekele kayisamboni umalusi lezinye izimvu. Ilanga lalo selisiya kunina. Lapho elahlekele khona kugcwele izilo engeke yenelise ukulwisana lazo. Ngelikade, ibisisizwa ilizwi elijayeleyo, ilizwi likamalusi wayo. Uyagijima afike ayiphakamise, ayembathise isembatho sakhe, abeseqonda layo ekhaya.\nIZIKHATHI ezinengi uJehova uzifanisa lomalusi onjalo. Uyasiqinisekisa eLizwini lakhe ngamazwi athi: “Mina ngokwami ngizadinga izimvu zami ngizeluse.”—UHezekheli 34:11, 12.\n‘Izimvu Zedlelo Lami’\nNgobani abayizimvu zikaJehova? Ngamafitshane nje, ngabantu abamthandayo njalo abamkhonzayo. IBhayibhili lithi: “Wozani, kasikhothame sikhonze, kasiguqe phambi kukaJehova uMenzi wethu; ngokuba unguNkulunkulu wethu, thina singabantu bedlelo lakhe, umhlambi awunakekelayo.” (IHubo 95:6, 7) Izinceku zikaJehova zinjengezimvu sibili ngoba zizimisele ukulandela uMalusi wazo. Lokho akutsho ukuthi kazisaphambanisi ngoba kwezinye izikhathi izinceku zikaNkulunkulu bezisiba ‘ngumhlambi ohlakazekileyo,’ ‘yizimvu ezilahlekileyo’ futhi bezisiba “njengezimvu eseziphambuka.” (UHezekheli 34:12; UMathewu 15:24; 1 UPhetro 2:25, NW) Lanxa kunjalo uJehova kamkhalali umuntu osephambukile.\nUJehova usambona njengoMalusi wakho yini? UJehova utshengisa njani ukuthi unguMalusi lamuhla? Nanzi izindlela ezintathu:\nUyasondla ngokusifundisa. UJehova uthi: ‘Ngizazelusela emadlelweni amahle. Khonapho zizalala phansi emhlabeni olidlelo elihle, njalo khonapho zizakudla edlelweni elivundileyo.’ (UHezekheli 34:14) UJehova uhlala esifundisa izinto ezitshiyeneyo ngesikhathi esifaneleyo ezisenza sibe lobuhlobo obuhle laye. Sikhona yini isihloko, inkulumo kumbe ividiyo eyake yaphendula wona kanye umthandazo wakho wokucela usizo? Akukwenzanga wavuma yini ukuthi uJehova ulendaba lawe sibili?\nUyasivikela aphinde asisekele. UJehova usithembisa esithi: ‘Ngizanqanda eziphambukileyo. Ngizabopha ezilimeleyo ngiqinise ezibuthakathaka.’ (UHezekheli 34:16) UJehova uyabanika amandla labo asebebuthakathaka kumbe asebegalula phakathi kwezinkathazo. Uyabopha amanxeba abantu bakhe, ebasiza ukuthi baphole nxa belimele, mhlawumbe belinyazwe ngabanye abakhonza labo. Uyabanqanda lalabo asebephambukile abangabe behlutshwa yisazela.\nUzizwa elomlandu wokusinakekela. UJehova uthi: “Ngizazihlenga ezindaweni zonke ezahlakazekela kuzo.” Uphinda athi: “Ngizadinga ezilahlekileyo.” (UHezekheli 34:12, 16) UJehova kalilahli ithemba ngemvu elahlekileyo. Uyabona nxa sekulemvu elahlekileyo abeseyidinga njalo uyathokoza nxa angayithola. (UMathewu 18:12-14) Phela vele izikhonzi zakhe zeqiniso uzibiza ngokuthi ‘yizimvu zakhe, izimvu zedlelo lakhe.’ (UHezekheli 34:31) Lawe ungomunye walezozimvu.\nUJehova kalilahli ithemba ngemvu elahlekileyo. Uyathokoza nxa ingatholakala leyomvu\n“Buyisa Kabutsha Izinsuku Zethu Njengezakudala”\nUJehova ukudingelani njalo ukucelelani ukuthi uphenduke kuye? Kungenxa yokuthi ufuna ujabule. Uthembisa izimvu zakhe ukuthi “kuzakuba lemikhizo yesibusiso.” (UHezekheli 34:26) Kasoze akubambise ilitshe. Lawe uke wazibonela ngawakho ukuthi lokhu kuliqiniso.\nAkuzame ukukhumbula ukuthi wamazi njani uJehova. Ngokwesibonelo wezwa njani mhla uqalisa ukuzwa iqiniso elimangalisayo mayelana lebizo likaNkulunkulu kanye lalokho ahlose ukukwenzela abantu? Uyakhumbula ukuthi kwakumnandi njani ukuhlangana ndawonye lamanye amaKhristu emihlanganweni emikhulu? Wawusizwa njani nxa wawuthola umuntu ofuna ukufunda iBhayibhili? Angithi wawubuyela endlini ujabula futhi uzizwa ufeze okunengi?\nKuyenzeka ukuthi uphinde ujabule njengakuqala. Izinceku zikaNkulunkulu zakudala lazo zake zakhuleka zisithi: “Sibuyisele kuwe, O Jehova, ukuze sibuyele; buyisa kabutsha izinsuku zethu njengezakudala.” (IZililo 5:21) UJehova wawuphendula umthandazo lo njalo abantu bakhe babuyela bayamkhonza ngentokozo enkulu. (UNehemiya 8:17) UJehova uzakwenza njalo lakuwe.\nLanxa kunjalo, ukubuyela kuJehova kungumthwalo onzima kwabanengi. Nanku okujayele ukubabuyisela emuva nxa sebezama ukuphenduka kanye lezindlela zokuthi wena ungakunqoba njani.\nBukela ividiyo elesihloko esithi Abazalwane Bethu Abasemhlabeni Wonke ukuze uphinde ukhumbule ukuthi kuthokozisa kangakanani ukuba ndawonye labantu bakaNkulunkulu.


Ubani Ubaba Wawo, U-Abrahama Noma UDeveli? | Ukuphila KukaJesu\nUbani Ubaba Wawo, U-Abrahama Noma UDeveli?\nAMAJUDA ATHI UBABA WAWO U-ABRAHAMA\nUJESU WAYEKHONA NGAPHAMBI KUKA-ABRAHAMA\nNjengoba eseseJerusalema eMkhosini wamaTabernakele (noma Wamadokodo) uJesu uyaqhubeka efundisa amaqiniso abalulekile. Amanye amaJuda ayekulowo mkhosi ayesanda kuthi kuye: “Thina siyinzalo ka-Abrahama futhi asikaze sibe yizigqila zamuntu.” UJesu uyawaphendula: “Ngiyazi ukuthi niyinzalo ka-Abrahama. Kodwa nifuna ukungibulala, ngoba izwi lami aliyitholi indawo phakathi kwenu. Ngikhuluma izinto engizibone ngesikhathi nginoBaba, kodwa nina nenza izinto enizizwe kuyihlo.”—Johane 8:33, 37, 38.\nIphuzu likaJesu licacile: UBaba wakhe uhlukile kunobaba wawo. Engaqondi ukuthi uJesu usho ukuthini, amaJuda ayaphinda athi: “Ubaba wethu ngu-Abrahama.” (Johane 8:39; Isaya 41:8) Ayinzalo ka-Abrahama. Ngakho acabanga ukuthi akholelwa ezintweni umngane kaNkulunkulu u-Abrahama ayekholelwa kuzo.\nKodwa uJesu uwatshela into eshaqisayo: “Ukube beningabantwana baka-Abrahama, beniyokwenza imisebenzi ka-Abrahama.” Ngempela, indodana ilingisa uyise. UJesu uqhubeka athi: “Kodwa manje nifuna ukungibulala, mina muntu onitshele iqiniso engilizwe kuNkulunkulu. U-Abrahama akazange akwenze lokhu.” UJesu ube esesho into edidayo: “Nina nenza imisebenzi kayihlo.”—Johane 8:39-41.\nNamanje amaJuda awaqondi ukuthi uJesu ukhuluma ngobani. Athi angamadodana angokomthetho: “Thina asizalwanga ngobufebe; sinoBaba munye, uNkulunkulu.” Kodwa ingabe ngempela uNkulunkulu unguBaba wawo? UJesu uthi: “Ukube uNkulunkulu ubenguYihlo, beniyongithanda, ngoba ngilapha nje ngivela kuNkulunkulu. Angizizelanga ngokwami, kodwa ngathunywa nguYe.” UJesu ubuza umbuzo aphinde awuphendule: “Kungani ningakuqondi lokhu engikushoyo? Ngoba anikwazi ukulalela izwi lami.”—Johane 8:41-43.\nUJesu uzamile ukubonisa amaJuda imiphumela yokumenqaba. Kodwa manje uthi kuwo: “Nina nivela kuyihlo uDeveli, nifisa ukwenza izifiso zikayihlo.” Unjani ubaba wawo? UJesu umchaza ngokucacile: “Yena wayengumbulali kusukela ekuqaleni, akazange abambelele eqinisweni.” UJesu uyenezela: “Ovela kuNkulunkulu uyawalalela amazwi kaNkulunkulu. Yingakho nina ningalaleli, ngoba aniveli kuNkulunkulu.”—Johane 8:44, 47.\nKuyawacasula amaJuda lokhu akushoyo, bese ethi: “Asisho yini kufanele ukuthi, ‘Wena ungumSamariya nokuthi unedemoni’?” Ngokubiza uJesu ngokuthi “umSamariya” abonisa ukuthi ayamdelela. Kodwa uJesu akayinaki indelelo yawo, uyaphendula: “Anginalo idemoni mina, kodwa ngidumisa uBaba, nokho nina niyangihlaza.” Ukubaluleka kwale ndaba kungabonakala esithembisweni sikaJesu esimangazayo: “Uma umuntu egcina izwi lami, akasoze akubona ukufa.” Akaqondile ukuthi abaphostoli kanye nabanye abamlandelayo ngeke bafe ngokoqobo. Kunalokho, ngeke babhujiswe phakade, okusho “ukufa kwesibili,” bengenalo ithemba lovuko.—Johane 8:48-51; IsAmbulo 21:8.\nKodwa amaJuda awathatha njengoba enjalo amazwi kaJesu, bese ethi: “Manje sesiyazi ukuthi unedemoni. U-Abrahama wafa, ngokufanayo nabaprofethi, kodwa wena uthi, ‘Uma umuntu egcina izwi lami, akasoze akunambitha ukufa.’ Awumkhulu wena kunobaba wethu u-Abrahama, owafa, akunjalo? . . . Wena uthi ungubani?”—Johane 8:52, 53.\nKuyacaca ukuthi uJesu uzama ukuveza ukuthi unguMesiya. Kodwa kunokuba aphendule umbuzo wawo othi ungubani, uJesu uthi: “Uma ngizikhazimulisa mina, inkazimulo yami iyize. NguBaba ongikhazimulisayo, lowo nina enithi unguNkulunkulu wenu. Nokho anizange nimazi, kodwa mina ngiyamazi. Uma ngingathi angimazi, ngiyobe ngingumqambimanga njengani.”—Johane 8:54, 55.\nUJesu manje uphinde akhulume ngesibonelo sikakhokho wawo owayethembekile: “U-Abrahama uyihlo wajabula kakhulu ngethemba lokubona usuku lwami, futhi walubona wajabula.” Yebo, u-Abrahama wayekubheke ngabomvu ukufika kukaMesiya ngoba wayekholelwa esithembisweni sikaNkulunkulu. Emangele amaJuda athi: “Awukabi naneminyaka engu-50, kodwa usumbonile u-Abrahama?” UJesu uyawaphendula: “Ngiqinisile impela ngithi kini, ngaphambi kokuba u-Abrahama abe khona, ngase ngikhona.” Ukhuluma ngokuthi ngaphambi kokuba abe ngumuntu, wayeyingelosi enamandla ezulwini.—Johane 8:56-58.\nUkusho kukaJesu ukuthi wayekhona ngaphambi kuka-Abrahama kuwenza abhodle umlilo amaJuda, afune ukumkhanda ngamatshe. Kodwa uJesu uhamba engenamyocu.\nUJesu ukubonisa kanjani ukuthi uYise uhlukile kunobaba wezitha zakhe?\nKungani kungawafanele amaJuda ukuphikelela ngokuthi u-Abrahama ungubaba wawo?\nKungayiphi indlela abalandeli bakaJesu ‘bengasoze bakubone ukufa’?\nThumelela Thumelela Ubani Ubaba Wawo, U-Abrahama Noma UDeveli?\njy isahl. 69 kk. 164-165


Ikosi uMjekejeke nendodakazi yakhe - Storybooks South Africa\nIkosi uMjekejeke nendodakazi yakhe Inkosi Undabenhle Nendodakazi Yayo Ikumkani Ukayanja Nentwazana Yakhe King Kayanja and his daughter\nPrudence Komane, Zanele Mthombeni\nBilingual PDF (isiNdebele-isiZulu, landscape)\nBilingual PDF (isiNdebele-isiXhosa, landscape)\nBilingual PDF (isiNdebele-English, landscape)\nBilingual imageless PDF (isiNdebele-isiZulu, landscape)\nBilingual imageless PDF (isiNdebele-isiXhosa, landscape)\nBilingual imageless PDF (isiNdebele-English, landscape)\nBilingual booklet PDF (isiNdebele-isiZulu)\nBilingual booklet PDF (isiNdebele-isiXhosa)\nBilingual booklet PDF (isiNdebele-English)\nBilingual imageless booklet (isiNdebele-isiZulu)\nBilingual imageless booklet (isiNdebele-isiXhosa)\nBilingual imageless booklet (isiNdebele-English)\nEkadeni kwakukhona ikosi ebekade ibizwa ngo Mjekejeke. Ikosi le yayihlala esigodlweni nendlovukazi kanye nekosazana yayo engu Sponono. Ikosazana uSponono bekumntazinyana omuhle khulu,yoke indoda endaweni beyifuna ukumtjhada. Kodwana ikosi uMjekejeke bekafuna inani eliphezulu khulu lamalobolo wekosazana le.\nKudaladala, kwakunenkosi ogama layo kwakunguNdabenhle. Inkosi le yayihlala esigodlweni nendlovukazi kanye nendodakazi yayo, inkosazana ogama layo kwakunguNaledi. UNaledi wayeyinkosazana enhle. Cishe zonke izinsizwa zendawo zazifisa ukuba ziganwe yile nkosazana. Okwakunzima, inkosi uNdabenhle, okunguyise, yayifuna ilobolo elimangazayo ngenkosazana yayo.\nKudala-dala kwaye kukho ikumkani egama layo linguKayanja. Yayihlala ebhotwe kunye nekumkanikazi nentombi yabo, unkosazana, Apenyo. U-Apenyo wayeyinkosazana entle, kangangokuba onke amadoda ayefuna ukumtshata. Kodwa ukumkani uKayanja wayefuna ilobola exabisa kakhulu ngentombi yakhe.\nLong, long ago there was a king called Kayanja. He lived in a palace with the queen and their daughter, princess Apenyo. Princess Apenyo was such a beautiful young woman that every man wanted to marry her. But king Kayanja demanded a very high bride price for the princess.\nEduze nesgodlo sekosi uMjekejeke kwakuhlala ikosana eyayibizwa ngomhlonitjhwa u Sgonondo. Bekabizwa “ngomhlonitjhwa” ngombana woke umuntu endaweni bekamhlonipha. (Bekayindoda ebethako ebantwini ebebangamhloniphi). Ikosikazi yekosana uSgonondo bekungasikade ibhubhile ngobulwelwe bemalariya, yeke ikosana le besele seyifuna ukuthatha omunye umfazi.\nEduze nesigodlo kwakuhlala induna, uMtungwa omkhulu. Wayebizwa ngo Mtungwa “omkhulu” ngoba wayehlonishwa yisigodi sonkana. Wayebonisa ulaka kulowo muntu owayengamhloniphi. Inkosikazi yenduna uMtungwa yayisanda kushona, ithathwa yisifo soqhuqho. Manje induna yayisifuna ukuthatha enye inkosikazi.\nKufutshane nebhotwe lekumkani uKayanja kwakuhlala inkosi eyayisaziwa ngokuba ngu-Aludah Omkhulu. Kwakusithiwa, ‘Omkhulu’ ngoba bonke abantu belali babemhlonipha. Wayendlongondlongo kakhulu kubantu ababengamhloneli. Inkosikazi yeNkosi u-Aludah yayisandula kubhubha sisifo semalariya, ngoko u-Aludah wayefuna ukuthatha enye inkosikazi.\nNear king Kayanja’s palace lived a chief called Aludah the Great. He was called “the Great” because everybody in the neighbourhood obeyed him. (He was very violent to anyone who disobeyed him!) Chief Aludah’s wife had recently died of malaria and he wanted another wife.\nYeke ikosana edala,enonileko le yakhamba yayokubona ikosi uMjekejeke ukuyokunikela ngomnotho ukuze akwazi ukutjhada nekosazana yekosi. Amadoda amabili la athe asabonisana ngendaba yenani lelobolo, kanti isisebenzi uNofanezile siyezwa ikulumo ebayiphetheko. Isisebenzi lesi besitjhidelene khulu nekosazana uSponono.\nUMtungwa omkhulu waya enkosini uNdabenhle eyozibika ukuthi yena angakhipha ilobolo elingakanani ngenkosazana yenkosi. Babhunga indaba yelobolo lenkosazana nje, umsizi wasesigodlweni, uNelisiwe, uyezwa ukuthi bathini. UNelisiwe wayemkhonzile unkosazana uNaledi.\nNgoko inkosi endala etyebileyo yaya kukumkani uKayanja iyokunikezela ngelobola yayo enkulu kuze itshate inkosazana encinane. Athi xa amadoda amakhulu exovula umba welobola kwathi kanti uyaweva uKakembo, owayengumsebenzi ebhotwe. Umsebenzi uKakembo wayehlobene kakhulu nenkosazana u-Apenyo.\nSo the fat old chief went to king Kayanja to offer bride wealth for the young princess. While the two men were discussing the price, the maid Kakembo overheard their conversation. Maid Kakembo was very close to princess Apenyo.\nIkosana uSgonondo yenza isivumelwano sokunikela ngengcenye yomnotho wakhe ekosini uMjekejeke, kufaka hlangana nenalidi eyayihlangana naso isivumelwano selobolo lekosazana. Amalungiselelo womtjhado wekosana uSgonondo nekosazana uSponono enziwa kwabayifihlo. Ikosi le beyazi bona indodakazi yakhe angeze yasithabela isiqunto lesi.\nUMtungwa omkhulu wathi yena angathatha uhhafu wengcebo yakhe ayinike inkosi njengelobolobo. Ngasese, kwenziwa amalungiselelo omshado phakathi kwenduna Umtungwa omkhulu nonkosazana uNaledi. Inkosi uNdabenhle wayazi kahle kamhlophe ukuthi indodakazi yakhe ngeke isijabulele lesi sinqumo.\nInkosi yavuma ukunika ihafu yobutyebi bayo kukumkani uKayanja, obuquka inaliti eyayiyinxalenye yelobola. Kwenziwa amalungiselelo abucala omtshato phakathi kwenkosi u-Aludah kunye nenkosazana u-Apenyo. Ikumkani yayisazi ukuba intombi yayo ayisokuze isithande esi sigqibo.\nChief Aludah agreed to give half of his wealth to king Kayanja, including a needle, which was also part of the bride price. Preparations were made in secret for the wedding between chief Aludah and princess Apenyo. The king knew that his daughter would not be happy with this decision.\nIveke yinye yangaphambi kwelanga lomtjhado, isisebenzi uNofanezile saya kuSponono. “Kosazana yami ehle, ubabakho uhlele umtjhado wakho nekosana uSgonondo, begodu uzokwenzeka ngeveke ezako,” kukhuluma uNofanezile.\nSekusele isonto ngaphahambi kosuku lomshado, umsizi uNelisiwe waqonda kunkosazana Naledi. “Nkosazana yami ethandekayo, ubaba wakho uhlela ukukuganisela induna uMtungwa omkhulu. Loku kuzokwenzeka maduze, evikini elizayo.” Kuchaza uNelisiwe.\nKuthe sele kusele iveki enye kuphela phambi kokuba ifike imini yomtshato, uKakembo waya kuthetha noApenyo, wathi, “Nkosazana yami ethandekayo, utata wakho ucwangcisa umtshato wakho nenkosi u-Aludah, kwaye uza kwenzeka kwiveki ezayo.”\nOne week before the royal wedding day, maid Kakembo approached Apenyo. “My dear princess, your father has organised your wedding with Chief Aludah, and it will take place in one week,” said Kakembo.\nIkosazana uSponono wathukwa khulu ukuzwa indaba le begodu khange azi bona uzokwenzanjani ngalokho. Wafikelwa mkhumbulo, “Angeze ngatjhada nekosana uSgonondo, indoda edala begodu enone nakangaka. Ngeze! Ngifuze ngirhabele kuSipho ngibone bonyana angangirhelebha njani ngaphambi kobana kuphele isikhathi.” USipho bekulisokana elalihlekisana noSponono.\nInkosazana yathuka umhlola, yangazi ukuthi ithini futhi yenzeni. Emva kwesikhashana seyithi, “Mina, ngeke ngiganele induna uMtungwa omkhulu, indoda endala ekhuluphele kanje. Angeke bakubone loko. Kuzomele ngigijimele kuThando abone ukuthi angenzenjani.” Phela uThando kwakuyisoka lika Naledi.\nInkosazana u-Apenyo yothuka kakhulu ingazi ukuba iza kwenza njani. Wacinga, wacinga, wacinga u-Apenyo, waze wathi, “Andisokuze mna nditshate nenkosi u-Aludah, ixhego elibi elityebileyo. Unotshe! Mandiye kuTrevor ndibone ukuba angenza ntoni, lisekhona ixesha.” UTrevor wayelisoka likankosazana u-Apenyo.\nPrincess Apenyo was shocked and at first didn’t know what to do. Then she thought, “I will never marry chief Aludah, that fat old man. Never! I must hurry to Trevor and see what he can do before it’s too late.” Trevor was princess Apenyo’s boyfriend.\nNgobusukobo uSponono wakhukhutha aphuma esigodlweni. Ingathana uyise bekazi bona ulibangisaphi, bekazokusilingeka khulu. Wagijima hlangana nehlathikazi elinzima elizele amatje nameva, wagijima wabe wafika esokaneni lakhe uSipho. Uthe bona afike ngendlini bekadiniwe,alambile begodu ome khulu.\nNgalobo busuku, uNaledi wanyonyoba weqa esigodlweni. Uma uyise wayengezwa ngaloko wayezothukuthela ngokweqile. Wagijima edlula ihlathi elimnyama, eqa amadwala, imihosha nemihoshana, waze wafika esithandweni sakhe uThando. Wafika ekhathele, elambile, onyiwe.\nNgobo busuku u-Apenyo wanyonyoba waphuma ebhotwe. Ukuba utata wake wayenokwazi ukuba uyaphi wayeza kucaphuka kakhulu. Wabaleka wadlula ehlathini elimnyama thsu, elishinyeneyo. Watsiba amatye nezihlahla de wayokufika kuTrevor wakhe. Wafika kwaTrevor ediniwe, elambile, futhi enxaniwe.\nThat night Apenyo crept out of the palace. If her father discovered where she was going he would be very angry. She ran through the thick, dark forest over rocks and shrubs, until she finally reached her Trevor. When she arrived at his house she was tired, hungry, and thirsty.\n“Sthandwa sami, kubayini ugijime ibangakazi elide begodu ebusuku nakangaka uwedwa?” kubuza uSipho. Wasikima wayomthathela amanzi wokusela ngemvakwalokho wamlisa waphumula. USipho khange ahlaliseke lokha asalinde bona uSponono akhulume ngokumtshwenyako.\n“Hhayi-bo gugu lami, kwenzenjani? Ungathini ukuhamba ibanga elide kangaka wedwa, ebusuku lobu?” kubuza uThando. Wabe esemlandela amanzi okuphuza, wamdedela ukuba ake aphumule. UThando, wayengakwazi ukubeka isiqe phansi ngenkathi esalinde uNaledi ukuba alande indaba.\n“Sithandwa sam, kungani ukuba ubaleke umgama ongaka wedwa ezinzulwini zobusuku?” kwabuza uTrevor. Wamphathela amanzi okusela waze wamnika ithuba lokuphumla. UTrevor wayengasakwazi ukulinda ngelixa u-Apenyo asaziphumzayo.\n“My love, why have you run all this long distance alone and at such a time of night?” asked Trevor. He fetched drinking water for her and allowed her to rest. Trevor could not settle down while he waited for Apenyo to talk.\n“Kosazanami, kanti khuyini umraro?” kubuza uSipho. uSponono wadosa umoya kabuhlungu wakhuluma ngokudana wathi, “Ubaba ufuna ukungitjhadisa nekosana uSgonondo umhlonitjhwa. Kodwana angeze ngavuma ukwenda endodeni ethusako begodu ekhohlakele kangaka. Sipho, mina ngifuna ukutjhada nawe nanyana uhlupheka nje. Ngizimisele ukuhlupheka kanye nawe, ngiyakuthanda.”\n“Ngitshele, sthandwa sami,” kusho uThando. UNaledi waphefumulela phezulu, wezwakala esethi, “Ubaba ufuna ukungiganisela induna uMtungwa omkhulu. Angikwazi ukugana leya ndoda embi kanjeya. Thando, noma ngabe umpofu kangakanani, mina ngifuna ukugana wena. Ngikulungele ukuhlupheka. Ngithanda wena qha!”\n“Nkosazana yam endiyithandayo, ingaba yintoni ingxaki?” wabuza uTrevor. U-Apenyo waphefumlela phezulu kalusizi waze wathi, “Utata ufuna ukunditshatisa nenkosi u-Aludah, omkhulu. Kodwa andisoze nditshate indoda ekhohlakele ngolwahlobo. Trevor, ndifuna ukutshata nawe nokuba awunanto. Ndikulungele ukuhlupheka. Ndiyakuthanda.”\n“My dear princess, what is the problem?” asked Trevor. Apenyo breathed heavily and said sadly, “My father wants to marry me off to chief Aludah the Great. But I can’t marry that horrible man. Trevor, I want to marry you even if you are poor. I am ready to suffer. I love you.”\n“Kodwana kosazana, anginayo nepeni enzima engingayikhupha ekhenu njengelobolo, uyazi ngilisokana elizihluphekelako,” kulila uSipho. USponono waphendula, “Ngiyazi, kodwana nguwe kwaphela umuntu engingathabela ukutjhada naye.” Wacabanga isikhatjhana wathi, “Asikhambe siye endodeni leya yesikepe uMadzela simbawe bona asiyamisele ngale komlambo. Ngilo kwaphela iqhinga esingalisebenzisa ukobana siphunyurhe begodu ubaba angeze asifumana.”\n“Kodwa manje nkosazana, mina anginalutho, ukukhokhela ilobolo lakho. Wazi kahle, ngimpofu,” kuzikhalela uThando. UNaledi wamphendula wathi, “Ngiyakwazi loko, kodwa nguwe kuphela engingakugana.” Wake wathula isikhashana, wabe esethi, “Nginecebo, masigijimele ku Kwanda, indoda le yesikebhe asiweze sibalekele ngale komfula. Ngaleyo ndlela singeqa, ubaba angasitholi.”\n“Kodwa nkosazana, andinanto endinokukulobola ngayo, uyazi nawe ukuba ndiyindoda ehluphekayo,” watsho uTrevor. U-Apenyo waphendula wathi, “Ndiyazi Trevor, kodwa ndifuna ukutshata wena kuphela.” Wacinga ixeshana u-Apenyo waze wathi, “Masiye kuKategga indoda yesikhephe asiwelise siye ngaphesheya komlambo. Ngale ndlela, singesaba, utata angaze aphinde asifumane.”\n“But princess, I have nothing to pay as your bride price, you know I’m a poor boy.” cried Trevor. Apenyo replied, “I know, but it’s only you I can get married to.” She thought for a while and said, “Let’s go to Kategga the boat man to sail us to the other side of the river. That way we can escape and my father will never find us.”\nEmuva esigodlweni, ikosi uMjekejeke sele ilemukile ngokunyamalala kwendodakazi yakhe uSponono, wahlanganisa amabutho wakhe bona bayomfuna kiyo yoke indawo. Abonogada, amajoni, nawo woke umuntu barhelebha ukuzuma, kodwana khange bayifunyane ikosazana uSponono. Babuyela emuva ekosini bayoyibikela bona uSponono akatholakali. “Yeke khambani niyomfuna ngehlathini,” kulayela ikosi. Bekasilingeke khulu.\nEmuva esigodlweni, inkosi uNdabenhle usetholile ukuthi uNkosazana Naledi usenyamalele. Usetshele izinhloli, nabantu bayo ukuba baphume bayoyifuna inkosazana. Abaqaphi benkosi, amabutho, wonke umuntu wagcwala isiganga kufunwa inkosazana yenkosi, kodwa do! Abazange bayithole inkosazana yenkosi. Babuyela emuva enkosini beyoyitshela ukuthi uNaledi akatholakali. Inkosi yabaphendula ngokucasuka, “Hambani niyocinga ehlathini.”\nEmva ebhotwe, ikumkani uKayanja yayisele ibonile ukuba inkosazana u-Apenyo yayinyamalele. Wathumela abantu bakhe ukuba bayifune kuyo yonke indawo elalini. Amaphakathi eKumkani, amajoni kunye naye wonke umntu bacinga ngendawo awayenokuba uzifihle kuyo, kodwa abazange bamfumane u-Apenyo. Babuyela emva beyokuxelela ikumkani ukuba akafumaneki ndawo u-Apenyo. “Hambani niyokumfuna ehlathini,” wabhavumla ukumkani uKayanja. Wayenomsindo ngeyona ndlela.\nBack at the palace, king Kayanja had discovered Princess Apenyo’s disappearance and ordered his subjects to search for her everywhere in the village. The king’s guards, soldiers, and everyone else searched, but they couldn’t find Princess Apenyo. They went back to the King and told him Apenyo was nowhere to be seen. “Then go to the bush and search,” King Kayanja ordered. He was very annoyed.\nUSponono noSipho bathe basarhabele esizibeni, kwathoma kwahlanga amafu anzima. Isiwuruwuru sasele siza ngamandla.\nNgesikhathi uThando noNaledi begijimela osebeni lomfula, izulu laqala lashintsha, kwaguqubala, kwaba namafu amnyama. Kwakuza isiphepho esikhulu.\nNgelixa inkosazana u-Apenyo noTrevor bebaleka ukuya emlanjeni, kwaqalisa ukusibekela aze amafu amnyama asigquma isibhakabhaka. Kwakusiza isaqhwithi esikhulukazi.\nAs Princess Apenyo and Trevor hurried to the riverbank, dark clouds began gathering in the sky. A heavy storm was coming.\nUMadzela umtjhayeli weskepe besele asijamisile, asibophelela lokha iinthandanezi zimfikela. USipho wabawa uKategga bona abathuthele ngale komlambo. UMadzela khange asamukele isibawo sabo, ngonobangela wesiwuruwuru ebesele siza ngamandla, begodu bekuzoba yingozi ekulu ukukhamba nabo nakunje.\nUKwanda, indoda yesikebhe wayesabophela isikebhe sakhe ngesikhathi izithandani zifika. UThando wancenga uKwanda ukuba agwedle isikebhe sakhe, abaweze. UKwanda wenqaba, wabachazela ukuthi isiphepho esinamandla sesifikile, kuzoba yingozi ukubaweza.\nUKategga umqhubi wesikhephe wayesabophelela isikhephe sakhe ngelixa aba bathandanayo befika kuye. UTrevor wacela uKategga ukuba abakhwelise kwisikhephe sakhe abawelise umlambo. UKategga akazange avume, wabachazela ukuba isaqhwithi sele sikufutshane, ngoko kwakuza kuba yingozi kakhulu ukuzama ukuwela.\nKategga the boatman was mooring his boat when the young couple approached him. Trevor asked Kategga to row them across the river. Kategga refused to accept, explaining that a heavy storm was fast approaching, and it would be too dangerous.\nUSipho wakatelela bewahlathulula bonyana kubayini kufanele bakhambe. Wafaka isandla sakhe ngesikhwameni wakhupha icephe lelwandle walinikela uMadzela. UMadzela uthe bona ezwe indaba yabo wabona necephe elihle anikezwa lona, wabazwela ubuhlungu. Wavuma bona abayamise umlambo nanyana isimo sezulu sasinjaya.\nUThando waphikelela echazela uKwanda ukuthi kungani kumele bewelele ngaphesheya. Wafaka isandla sakhe ephaketheni wakhipha igobolondo wanika uKwanda. UKwanda, ezwa indaba yabo, esebona negobolondo elibiza kangaka, wabazwela. Wavuma wagwedla isikebhe wabaweza, yize isimo sezulu sasisibi.\nUTrevor waqhubekeka wachazela uKategga isizathu sokufuna kwabo ukuwela umlambo. Wasuka wafaka isandla sakhe epokothweni wakhupha imali wayinika uKategga. Wathi akuyiva imeko yabo uKategga, ebona nemali ebengezelayo, wavelana nabo. Wavuma ukubawelisa umlambo nangona izulu lalizongoma.\nTrevor insisted and explained to Kategga why they must cross. He then put his hand deep in his pocket and took out a cowrie shell to give to Kategga. When Kategga heard their story and saw the beautiful shell, he felt sorry for them. He agreed to row them across the river in spite of the weather.\nUMadzela wadosela iskepe eduse nomlambo wabatjela bona bakhwele. Basuka bakhamba. Kuthe ikosi uMjekejeke nekosana uSgonondo nabafika ngemlanjeni babona abantu abathathu eskepeni. Balimuka bona iinthandanezi ziphunyurhile.\nNgokushesha, uKwanda wadonsa isikebhe, bagibela. Wathatha izigwedlo, waqala umsebenzi wagwedla. Kwathi inkosi nenduna befika ngasosebeni lomfula, babona nabaya abantu abathathu esikebheni. Kwabakhanyela ukuthi izithandani zeqile, yizo leziya. Umoya omkhulu waxukuzisa isikebhe, kwaba uKwanda uyehluleka ukusilawula asiqondise isikebke manje. Kwezwakala inkosi isimemeza, “Ndodakazi yami Naledi, ngicela ubuye! Ngiyakuxolela, ngeke nginijezise, wena no Thando.”\nUKategga watsalela isikhephe sakhe ngasenyeleni yomlambo waze wabaxelela ukuba bangene. Waqalisa ukubhexa. Bathe xa ukumkani uKanyanja nenkosi u-Aludah befika enyeleni yomlambo, bababona aba bathathu esikhepheni. Babona ukuba izithandani zesabile.\nKategga pulled the boat near the bank and told them to get in. He then picked his oars and began rowing. When king Kayanja and chief Aludah reached the bank, they saw the three people in the boat. They realised that the young lovers had escaped.\nIsiwuruwuru somoya sakhahlumeza iskepe okwenza umtjhayeli angasakgona ukusilawula. Ikosi uMjekejeke warhuwelela wathi: “Sponono, ngibawa bona ubuye! Sengikulibalele begodu angeze ngikujezise wena noSipho.” Kodwana isikepe besele sibaketulele ngemanzini, baqwila boke. Ngemva kwalelolanga woke umuntu watjhaphuluka bonyana atjhade nanyana ngubani amthandako.\nInkosi yasho sekonakele. Isikebhe saketuka, bobathatu baphonseka emanzini ayenamandla. Bonke baminza. Emva kwalesi sehlakalo, wonke umuntu embusweni wenkosi UNdabenhle wakhululeka ukugana noma ukuganwa yilowo amthandayo, ocebile noma ompofu, inqobo uma bethandana.\nUmoya omkhulu owawuvuthuza wasisa ngapha nangapha isikhephe waze uKategga wasokola ukusilawula. IKumkani uKayanja yakwaza: “Apenyo, ndicela ubuye! Ndikuxolele, kwaye andisokuze ndinohlwaye wena noTrevor.” Kodwa kwakusele kusemva kwesithonga. Isikhephe saphequka baze abantu ababekuso baphoseka emanzini. Bobathathu barhaxwa ngamanzi. Ukususela loo mini yentlekele, wonke umntu kwisizwe sikaKumkani uKayanja wakhululeka ukuba atshate naye nabani na amfunayo, nokuba usisityebi okanye ulihlwempu na.\nHeavy winds rocked the boat and Kategga could no longer control it. King Kayanja shouted: “Apenyo, please come back! I have forgiven you and will never punish you or Trevor.” But it was too late. The boat tipped over and the three people were thrown into the wild water. They all drowned. After that day, everyone in king Kayanja’s kingdom could marry anyone they wanted, rich or poor.\nWritten by: Amana Yunus\nIllustrated by: Natalie Propa\nTranslated by: Prudence Komane, Zanele Mthombeni\nSource: King Kayanja and his daughter from African Storybook


Amasotsha Lamapholisa Bavimba Abadabuka eZimbabwe Abazama Ukungena eSouth Africa\nUmkhankaso omkhulu osungulwe yiSouth Africa wokuvimba abeZimbabwe abazama ukungena elizweni ngokungekho emthethweni, usuthole insolo kakhulu kulabo abathi bekufanele kuqala uhulumende weAfrican National Congress (ANC) alwisane lemikhuba kahulumende weZanu PF esibulele ezomnotho.\nKulo umkhankaso osungulwe ngempelaviki, uhulumende weSouth Africa usethumele amabutho, amahelicopter, amapholisa lezinye ingatsha zomvikela emngceleni weZimbabwe leLimpopo.\nImigwaqo esuka eBeitbridge isiya emadolobheni atshiyeneyo akwele South Africa layo isigcwele abezomvikela abazama ukuvimba abeZimbabwe laba.\nUmphathintambo wogatsha lwendaba zasekhaya kwele South Africa, uMnu. Aaron Motsoaledi, uthi phansi kwalo umkhankaso sekubotshwe amakhulu ezizalwane zeZimbabwe.\n“Kubotshwa abantu abedlula amakhulu amahlanu ngelanga kusetshenziswa amaroadblocks, indizamtshina lezikepe.”\nUMnu. Motsoaledi uthi kuleli qula kulalabo abazama ukungena elizweni bengelamaphasipoti. Bakhona njalo ababanjwa bezama ukusebenzisa incwadi zamanga zokuthi abalawo umkhuhlane weCovid-19.\nInengi lezizalwane zeZimbabwe ezisebenza kweleSouth Africa bezisekhaya kukhefu lekhisimusi kantike manje sekuyisikhathi sokuphindela emsebenzini.\nBanengike abasebenza kweleSouth Africa bengalazo incwadi ezisemthethweni zokusebenza. Abanye lamaphasipoti imbala abalawo.\nLeli nyathelo likahulumende weSouth Africa selisolwe kakhulu zinhlanganiso lamabandla ezombusazwe aweZimbabwe kwele South Africa.\nUmngcinisihlalo wenhlanganiso yeZimbabwe Community in South Africa njalo engunobhala jikelele webandla leZimbabwe Communist Party, uMnu. Ngqabutho Mabhena, uthi aluba ibandla leANC lilesibindi sokukhuza eleZanu pf ngemikhuba emibi ewisa umnotho ngabe lonke loluhlupho alukho.\n“Kuyacaca ukuthi ukuwa komnotho weZimbabwe lamaeconomic policies esiwalandelayo lenkohlakalo icorrupotion yikho okwenza ukuthi umnotho ufe okwenza ukuthi abantu beZimbabwe abatsha ikakhulu babone kungaselasizatho sokuthi badinge umsebenzi eZimbabwe bakhethe ukuthi baze kweleSouth Africa.”\nUmgcinisihlalo webandla le MDC Alliance kwele South Africa, uMnu. Trust Ndlovu, yena uthi yebo abatshotshozeli ukuthi abantu bangenge kweleSouth Africa ngokusemthethweni kodwa iANC layo ilesandla enkingeni ezibhakane leZimbabwe.\n“Njalonje kuba nama elections, bayahamba laphana bayavumelana lenkohlakalo eyenziwa yiZanu yokurigger ama elections.Futhike ma kumele bangenelele abazimiseli ukulungisa inkinga zalaphaya. Uma bezathumela amahelicopter, amasotsha lamapholisa leyonto yinto eyesikhatshana. It’s a temporary panacea.”\nAbanye abantu abazama ukudlula emngceleni wakwele Zimbabwe lelizwe leSouth Africa. (International Cross Border Traders Asssociation)\nIsikhulumeli sebandla leZanu PF kwele South Africa, uMnu. Kennedy Mandaza, ukhuthaza iSouth Africa ukuthi ihloniphe amalungelo ezihambi ngesikhathi iqhuba lo umkhankaso.\n“Sikhuthaza izizalwane zeZimbabwe ukuthi ziphathe zonke incwadi ezisemthethweni ezidingekayo ukuze zivunyelwe ukungena kweleSouth Africa.”\nIsikhulumeli sebandla leThe Patriotic Front, uMnu. Mxolisi Ncube, yena uthi iSouth Africa yazi mhlophe ukuthi lumkhankaso awusoke umise izizalwane zeZimbabwe ukungena kuleli kantike iyakwazi mhlophe efanele ikwenze ukuze abeZimbabwe bahlale lokusebenza elizweni labo.\n“Ukukhuluma ngodaba lweZimbabwe akutsho ukukhuluma kuphela lohulumende obusayo kodwa amabandla wonke eZimbawe asephalamende langekho ephalamende lezinhlanganiso eziphethe uzulu ezifana lamasonto, inhlanganiso ezizimeleyo, izinduna, ngoba kufanele ukuthi ekugcineni sihlangane ndawonye sibe lombono munye. Sifuna ukuthi umphakathi weZimbabwe uzibambele wona amandla okulungisa lokho okuhambe kubi ngokomkhonomi lakwezepolitiki.”\nImizamo yuokudinga ukuphawula komeli weZimbabwe kweleSouth Africa ngaloludaba ibingakaphumeleli ngesikhathin sisiya emoyeni.


"Diego's Story" - Trailer\nDiego's Story" - Traile\nCaijing at Sept. 28, 2017, 8 p.m.\nColumbia Missourian at Sept. 28, 2017, 8:01 a.m.\nRTV Drenthe 2017-09-28 15:35\nUCSD-TV 2017-09-28 14:35\nStudents took to the streets today in Catalonia. "We will vote," they chanted. Watch it here ➡https://t.co/B8B9c9dhId. https://t.co/0a9VoN1OYN\nTopics: videobot, archiveteam, twitter, twitter.com, 913489668938878979, Catalan News\nLa multitudinaria manifestación estudiantil de Barcelona saliendo en los informativos de Al Jazeera. También los bomberos. #votarem #1oct https://t.co/z6YMEkSw9w\nTopics: videobot, archiveteam, twitter, twitter.com, 913497702499065856, Juan Miguel Garrido, #votarem,...\nWikimedia incremental dump files for the Chavacano Wikipedia on September 28, 2017\nThis is the incremental dump files for the Chavacano Wikipedia that is generated by the Wikimedia Foundation on September 28, 2017.\nWikimedia incremental dump files for the Sundanese Wikiquote on September 28, 2017\nThis is the incremental dump files for the Sundanese Wikiquote that is generated by the Wikimedia Foundation on September 28, 2017.\nCBS Overnight News : KYW : September 28, 2017 3:10am-4:01am EDT\nTopics: pitino, carver, trump, louisville, rick pitino, moore, washington, mireya villarreal, mccain, mr....\nTopics: san francisco, san jose, oakland, hugh hefner, california, emeryville, sfo, zuckerberg, hefner,...\nTopics: gillespie, virginia, pittsburgh, mgm national harbor, peterson, fios, mr. peterson, john adams,...


Mabhudu is located in Umhlabuyalingana local municipality, within the province of KwaZulu-Natal. (GPS coordinates: 27.1734 S, 32.4399 E).\nFormal dwellings 24,6%


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1 UJohane 5 IBhayibhili eliku-internet| New World Translation\n1 UJohane 5:1-21\nUkholo kuJesu lunqoba umhlaba (1-12)\nKutshoni ukuthanda uNkulunkulu? (3)\nUkuthemba amandla omthandazo (13-17)\nQaphelani emhlabeni lo omubi (18-21)\nUmhlaba wonke ungaphansi kwamandla omubi (19)\n5 Wonke umuntu okholwa ukuthi uJesu unguKhristu uzelwe nguNkulunkulu, njalo wonke umuntu othanda umzali uyamthanda lalowo ozelwe nguye. 2 Okwenza sazi ukuthi siyabathanda abantwana bakaNkulunkulu yikuthi siyamthanda uNkulunkulu futhi silandela imilayo yakhe. 3 Ukuthanda uNkulunkulu yilokhu: ukuthi silalele imilayo yakhe njalo imilayo yakhe kayinzima, 4 ngoba wonke umuntu ozelwe* nguNkulunkulu uyawunqoba umhlaba. Ukunqoba okusenze sanqoba umhlaba lukholo lwethu. 5 Ngubani onganqoba umhlaba? Akusilowo okholwa ukuthi uJesu uyiNdodana kaNkulunkulu yini? 6 Lo nguye oweza ngamanzi langegazi, uJesu Khristu. Kezanga ngamanzi kuphela kodwa weza ngamanzi langegazi, futhi umoya uyakufakazela lokho ngoba umoya uliqiniso. 7 Kulabofakazi abathathu: 8 umoya, amanzi kanye legazi; futhi lokhu kokuthathu kuyavumelana. 9 Nxa sisamukela ubufakazi obuvela ebantwini, ubufakazi bukaNkulunkulu bona bukhulu kulalobo, ngoba ubufakazi bukaNkulunkulu buyilokho akufakazayo mayelana leNdodana yakhe. 10 Umuntu okholwa eNdodaneni kaNkulunkulu ulobufakazi ngaphakathi kwakhe. Umuntu ongakholwayo kuNkulunkulu usemenze umqambi wamanga ngoba kazange abukholwe ubufakazi obuvela kuNkulunkulu obumayelana leNdodana yakhe. 11 Ubufakazi bakhona yilobu: ukuthi uNkulunkulu wasinika ukuphila okungapheliyo njalo ukuphila lokho kuseNdodaneni yakhe. 12 OleNdodana ulakho ukuphila lokhu; ongelayo iNdodana kaNkulunkulu kalakho ukuphila lokhu. 13 Ngilibhalela izinto lezi ukuze lazi ukuthi lilakho ukuphila okungapheliyo lina elikholwa ebizweni leNdodana kaNkulunkulu. 14 Nanku esimthemba ngakho:* ukuthi nxa sicela loba yini evumelana lentando yakhe, uyasizwa, 15 njalo nxa sikwazi ukuthi uyasizwa kuloba yini esiyicela kuye, siyakwazi ukuthi sizazithola izinto esizicelayo njengoba siyabe sizicele kuye. 16 Nxa umuntu engabona umfowabo esenza isono esingalethi ukufa, uzamthandazela, uNkulunkulu abesemnika ukuphila. Lokho ngokwabangenzanga isono esiletha ukufa. Kodwa kulesono esiletha ukufa, futhi leso kangitshongo ukuthi asithandazele. 17 Konke okungalunganga kuyisono, kodwa sikhona isono esingalethi ukufa. 18 Siyakwazi ukuthi wonke umuntu ozelwe nguNkulunkulu kaqhubeki esenza isono kodwa ulindwa ngulowo* ozelwe nguNkulunkulu, futhi omubi ngeke ambambe.* 19 Siyakwazi ukuthi thina singabakaNkulunkulu, kodwa umhlaba wonke ungaphansi kwamandla omubi. 20 Lanxa kunjalo, siyakwazi ukuthi iNdodana kaNkulunkulu isibuyile futhi isinike ukuqedisisa ukuze simazi oqinisileyo. Simanyene lalowo oqinisileyo ngenxa yeNdodana yakhe uJesu Khristu. UnguNkulunkulu weqiniso futhi uyikuphila okungapheliyo. 21 Bantwanyana, xwayani izithombe.\n^ Kumbe, “konke okuzelwe.”\n^ Kumbe, “Nansi inkululeko yokukhuluma esilayo kuye:”\n^ Lapha kutshiwo uJesu Khristu, iNdodana kaNkulunkulu.\n^ Kumbe, “amthinte.”\n1 UJohane 5


Isela libhaxabulwa linathiswe idibha | uMthunywa\nIsela libhaxabulwa linathiswe idibha\n28 Nov, 2019 - 00:11 2019-11-27T18:48:47+00:00 2019-11-28T00:03:08+00:00 0 Views\nZILOKHU zinkemile izakhamizi zeMatopo ngemva kokuba elinye isela libhaxabulwe lanathiswa idibha ngabangane balo akade libatshontshele okubangele ukuthi livuke lifile.\nUmuyi uTalent Dube ubhubhe ngeviki ephelileyo kulandela ukutshaywa ngabangane bakhe abathathu abathi uElivis Maphosa oleminyaka engu-19, Trymore Ncube oleminyaka engu-23, loMandlenkosi Marray oleminyaka engu-19 ngoba ebatshontshele impahla ezazichayiwe kanye lomakhalekhukwini.\nUmuyi uDube ubesebenza labetheswacala.\nKubikwa uDube esetshontshile wabaleka wayaficwa elokhu elomakhalekhukwini okuyikho okwabangela ukuthi bamtshaye bacine bemnathisa ledibha.\nEkhuluma lenthatheli kaMthunywa omunye umfakazi oqotho uMnumzana Londani Gumede uveze ukuthi lokhu bethithibele ngamajaha la angabangane kodwa alwa aze anathisana idibha.\n“Ngilokhu ngilesithuli njalo ngimadolonzima ngamajaha la ngoba sonke besibona bengabagane njalo bezijabulela zikhathi zonke singazi ukuthi moya bani owangena kuTalent wasetshontshela abanye bakhe impahla lomakhalekhukwini. Abangane bakhe bamlandela bathe bemthola elomakhalekhukhwini bacunuka bamtshaya.\n“Bathe sebemtshayile baphinda bambamba ngamandla bathi kanathe idibha.”


FUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Garifuna Georgian Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\nAMAKRESTU wangesikhathi sabapostoli enza imizamo yokuthi afikelele abantu abanengi ngendlela angakghona ngayo ngeendaba ezimnandi ‘zevangeli lomBuso.’ (Mat. 24:14) Amanye wawo bekakhamba ayokutjhumayela kezinye iinarha. Ngokwesibonelo, umpostoli uPowula waya esifundeni namhlanjesi esisibiza ngokuthi yiTurkey, wayokutjhumayela ngekuthalo lapho ngesikhathi asithunywa sevangeli. * Ngemva kobana kudlule iminyaka ema-2000, ngo-2014 eTurkey kwaba nejima lokutjhumayela okukhethekileko. Kubayini? Bobani abahlanganyela ejimenelo?\nETurkey kunabantu abamamiliyoni ama-79 kodwana kunabatjhumayeli abangaphezu kuka-2 800. Lokho kutjho bona umtjhumayeli munye kufuze atjhumayeze abantu abazi-28 000 boke. Njengombana ungacabanga abatjhumayeli bafikelela abantu abancani khulu enarheni le. Yeke ihloso yejimeli beyikukuthi kufikelelwe abantu abanengi ngendlela okungakghonakala ngayo. Abatjhumayeli abangaba-550 abavela kezinye iinarha abakhuluma ilimi lesiTurkey bakhamba bahlangana nabatjhumayeli balapho bayokutjhumayela eTurkey. Yini abakghona ukuyifikelela?\nBakghona ukutjhumayela eendaweni ezinengi. Ibandla le-Istanbul latlola lathi: “Abantu nabasibonako, bebasibuza ukuthi: ‘Kunomhlangano okhethekileko na? Sitjho ngombana sibona aboFakazi bakaJehova kiyo yoke indawo!’” Ibandla ledorobheni le-Izmir lona latlola lathi: “Indoda ethileko esebenza erenkeni yamateksi yaya emdaleni webandla yafika yathi: ‘Kwenzekani? Sele nandise umsebenzenu na?’” Abantu balibona ijima ebesikilo.\nAbatjhumayeli abavela kezinye iinarha bakuthabela ukutjhumayela enarheni le. USteffen ovela eDenmark uthi: “Qobe langa bengitjhumayeza abantu abangakhenge babe nethuba lokuzwa ngoJehova solo kwaba ngibo. Bekungithabisa ukwenza ibizo lakaJehova laziwe.” UJean-David obuya eFrance yena-ke watlola wathi: “Satjhumayela esitradeni sinye ama-awara amanengi tle! Bekumnandi kwamambala! Abantu abanengi bebangabazi aboFakazi bakaJehova. Pheze kiyo yoke imizi besivunyelwa ukukhuluma, ukubabukelisa amavidiyo besibatjhiyele neencwadi.”\nAbatjhumayeli abavela kezinye iinarha abama-550 banikela abantu abomagazini abangaba zii-60 000 ngeemveke ezimbili kwaphela. Singatjho ukuthi ngejimeli kwafikelelwa abantu abanengi.\nKwanda ikuthalo yokutjhumayela. Ijimeli lakhuthaza abazalwana nabodade abahlala eTurkey. Abanengi babo bacabangela ukungenela ukuphayona kwesikhathi esizeleko. Kuhlekuhle isibalo samaphayona wesikhathi esizeleko senyuka ngamaphesenti ama-24 eenyangeni ezili-12 ezalandela ijimeli.\nAbatjhumayeli abavela kezinye iinarha nabo ikonzwabo yathuthuka ngitjho nangesikhathi babuyela eenarheni zemakhabo. UŞirin, weGermany watlola wathi: “Abazalwana beTurkey kubonakala kubulula kibo ukutjhumayela ngokungakahlelwa. Mina ngineenhloni nakufuze ngitjhumayele ngokungakahlelwa. Kodwana ngithokoza ijimeli ngombana ngesibonelo esihle sabazalwana beTurkey nangemithandazo eminengi nami nje sengenza ebekungibhalela. Sikhuluma nje ngikghona ukutjhumayela nokukhambisa amaphetjhana endleleni ehlanu kwalapho kukhwelelwa khona iintimela. Nakuziinhloneza seziphungukile tle!”\nUJohannes weGermany yena wathi: “Ngifunde okuthileko ngekonzwami. Abazalwana beTurkey bayafuna ukutjhumayeza abantu abanengi ngendlela abangakghona ngayo. Basebenzisa woke amathuba abanawo ukuthi batjhumayele. Nami ngiqunte ukuthi nangibuyela eGermany ngilingise isibonelo sabo. Sikhuluma nje sengitjhumayeza abantu abanengi ukudlula esikhathini sangaphambili.”\nUZeynep weFrance yena uthi: “Ijimeli layitjhugulula khulu indlela engitjhumayela ngayo. Lingisize ngaba nesibindi nokuthi ngithembele ngokupheleleko kuJehova.”\nAbatjhumayeli batjhidelana ukudlula ngaphambilini. Ithando nobunye obuhlangana nabazalwana abavela kezinye iinarha, kwabathinta khulu abantu beTurkey. UJean-David ekhesamdzubhula ngaphambilini uthi: “Wasithabisa umusa wabazalwana!” ungezelela ngokuthi: “Basamukela njengabangani babo nomndenabo. Basamukela emizinabo. Bengazi ukuthi simndeni omkhulu, lokho ngakufunda kanengi eencwadini zethu. Kodwana nje ngazibonela ngokwami. Lokho kwangenza ngazikhakhazisa ngokuthi ngimkhulekeli kaJehova, ngimthokoza khulu ngelungelweli.”\nUClaire weFrance uthi: “Kungakhathaliseki ukuthi uvela eDenmark, eFrance, eGermany namkha eTurkey, soke besimndeni munye. Bekungathi uZimu ukususe koke ukuzikhakhazisa ngokobuhlanga.”\nUStéphanie weFrance yena ungezelela ngokuthi: “Ijima elikhethekilekweli lisifundise ukuthi okusenza sibumbane akusimasikwethu namkha amalimethu kodwana lithando lethu ngoJehova.”\nKUBE NEMIPHUMELA EMIHLE YESIKHATHI ESIDE\nAbatjhumayeli abanengi abavela kezinye iinarha bacabangela ukufudukela eTurkey bona bayokusiza ngomsebenzi omkhulukazi lo. Sikhuluma nje imbijana sele ifudukile. Abatjhumayelaba bayathokozwa!\nNgokwesibonelo, kwenye indawo kunesiqhema sabatjhumayeli abama-25. Sekuphele iminyaka eminengi solo kunomdala oyedwa. Akhucabange indlela abatjhumayeli ebebathabe ngayo ngo-2015 ngesikhathi abatjhumayeli beGermany nebeNetherlands nabafudukela eTurkey bona bayobasiza.\nUKUDOSA PHAMBILI EKUTJHUMAYELENI\nBathini abatjhumayeli abavela kezinye iinarha esele kusikhathi bafudukele eTurkey? Iqiniso kukuthi akusibulula ngazo zoke iinkhathi, kodwana kuyazuzisa kwamambala. Yewutjheje ukuthi bathini abanye:\nUFederico obuya eSpain umzalwana otjhadileko oneminyaka engaba ma-43 Uthi: “Ukungabi nezinto ezinengi zakanokutjho kungenza ngizizwe ngitjhaphulukile, begodu kungenza ngicabange ngezinto eziqakatheke khulu.” Angabakhuthaza abanye na bona bangenele ikonzo le? Uthi: “Iye, nawufudukela kenye iinarha ngesizathu sokuthi ufuna ukuyokusiza abantu bona bazi uJehova, usuke uzibeka ezandleni zakhe. Uzoyizwa indlela uJehova azokutlhogomela ngayo.”\nURudy umzalwana otjhadileko osele ayokuhlanganisa iminyaka ema-60 obuya eNetherlands uthi: “Kuyasithabisa ukulotjha uJehova kilomkhakha wekonzo nokufundisa abantu abanengi kangaka abangazange khebezwe ngoJehova. Ukubona indlela abantu abathaba ngayo nabamukela iqiniso, kuyathabisa kwamambala!”\nUSascha, umzalwana otjhadileko oseminyakeni yama-40 obuya eGermany yena uthi: “Qobe nangisesimini ngihlangana nabantu abathoma ukuzwa iqiniso leBhayibheli. Kuyanganelisa ukunikela abantu abanjalo ithuba lokwazi ngoJehova.”\nU-Atsuko, udade otjhadileko onabo-30 obuya eJapan uthi: “Ngaphambilini bengisolo ngifuna i-Arimagedoni ifike khona nje. Kodwana ngemva kobana ngifudukele eTurkey ngithokoza uJehova ngokubekezela kwakhe. Nangisolo ngibona indlela uJehova enza ngayo izinto, ngizizwa ngitjhidelana naye khudlwana.”\nU-Alisa udade obuya eRussia oseminyakeni yabo-30 uthi: “Ukulotjha uJehova kilomkhakha wekonzo kungenze ngathaba kwamambala! (Rhu. 34:9, [34:8, NW]) UJehova akusinguBabami nje kwaphela kodwana ubuye abeMnganami engitjhidelene naye, nengimazi ngcono. Kunezinto ezinengi ezithabisako ezenzeke epilwenami begodu uJehova ungibusise khulu.”\nNgebanga lejima ebelenziwa eTurkey abantu abanengi bazizwile iindaba ezimnandi. Kodwana kusese nabantu abanengi abangakazizwa. Qobe langa abatjhumayeli abafudukele eTurkey basahlangana nabantu abangakhenge khebezwe ngoJehova. Ungakuthabela na ukuyokukhonza esimini enjalo? Nakunjalo, siyakukhuthaza: ‘Qala mazombe, amasimu sele alungele ukuvunwa.’ (Jwa. 4:35) Ungakghona na ukusiza lapho amasimu sele “alungele ukuvunwa”? Nakunjalo, thoma nje ukusebenzela emgomenakho. Into esiqiniseka ngayo kukuthi: Ukuhlanganyela ngokuzeleko ekurhatjheni iindaba ezimnandi kufikela “emaphethelweni wephasi” kuzokulethela iimbusiso ongeze wazimadanisa nalitho!—IzE. 1:8.\n^ isig. 2 Qala Ibhrotjha ethi, ‘Bona Izwe Elihle’ kk. 32-33-ZU.


UGENESISI 1 | SND12 Bible | YouVersion\nUZimu udala izulu nephasi\n1Koke kwathoma lokha uZimu nakadala izulu nephasi. 2Nje-ke iphasi belinganabubono begodu linganabuphilo. Bekumnyama koke, iphasi libhibezwe mamanzi amanengi.\nKodwana ummoya kaZimu wavunguza#1:2 ummoya kaZimu wavunguza: ummoya kaZimu kungatjho isibonakaliso esivela ngaphambi kokobana uZimu akhulume namkha azambule, qala ku-2 Samyela 5:24; ku-1 amaKhosi 19:12; kuJobho 4:15 neZenzo 2:2. Amanye amahlathululo athatha amagama athi “ummoya kaZimu” bona kutjho “uMoya oCwengileko” phezu kwamanzi.\n3Nje-ke uZimu wathi: “Akubekhona ukukhanya.” Ukukhanya kwavela. 4UZimu wabona bonyana ukukhanya kuhle; yeke wahlukanisa ukukhanya nobumnyama. 5UZimu wabiza ukukhanya bona yimini, ubumnyama wathi busuku. Kwahlwa, kwasa; kwaba lilanga lokuthoma.#1:5 Kwahlwa, kwasa ... lokuthoma: ilanga lama-Israyeli lithoma nakuhlwako\n6UZimu wathi: “Akubekhona isibanga hlangana kwamanzi, kuhlukaniseke amanzi namanzi.” 7Kungendlela leyo uZimu enza ngayo isibanga, wahlukanisa amanzi angaphasi kwesibanga namanzi angehla kwaso. Mbala kwaba njalo. 8UZimu wabiza isibanga bona mkayi. Kwahlwa, kwasa; kwaba lilanga lesibili.\n9UZimu wathi: “Amanzi angaphasi komkayi akabuthane ndawonye, kubekhona indawo eyomileko.” Mbala kwaba njalo. 10UZimu wabiza indawo eyomileko bona liphasi, kwathi amanzi abuthene ndawonye wawabiza bona malwandle.#1:10 malwandle: ngesiHebheru amalwandle kutjho woke amanzi UZimu wabona lokho kukuhle. 11UZimu wathi: “Iphasi aliveze iimila: iintjalo ezinembewu, imithi ethela iinthelo ezinembewu ukuya ngemihlobayo.” Mbala kwaba njalo. 12Yeke iphasi laveza iimila: iintjalo ezinembewu ukuya ngemihlobazo nemithi ethela iinthelo ezinembewu ukuya ngemihlobayo. UZimu wabona lokho kukuhle. 13Kwahlwa, kwasa; kwaba lilanga lesithathu.\n14UZimu wathi: “Akube khona iinkhanyisi emkayini ukuze zihlukanise ubusuku nemini; azibe matshwayo weenkhathi zeminyanya,#1:14 azibe ... zeminyanya: lokhu kutjho umzombe wenyanga. Ama-Israyeli gade enza iminyanyawo yekolo ngokulandela ubujamo benyanga zikhombe amalanga neminyaka. 15Azibe ziinkhanyisi zomkayi zikhanyisele iphasi.” Mbala kwaba njalo. 16UZimu wenza iinkhanyisi ezimbili ezikulu; esikhudlwana kunesinye wasenza bona sibuse imini, esincani wasenza bona sibuse ubusuku. Godu wenza neenkwekwezi. 17UZimu wathatha iinkhanyisezi wazibeka phezulu emkayini bona zikhanyisele iphasi. 18Wazenza bonyana zibuse phezu kobusuku nemini, nokobana zihlukanise umkhanyo nobumnyama. UZimu wabona lokho kukuhle. 19Kwahlwa, kwasa; kwaba lilanga lesine.\n20UZimu wathi: “Amanzi akaphithizele yoke imihlobo yeemphili, iinyoni ziphaphe phezulu emkayini.” 21Kungendlela leyo uZimu adala ngayo iimbandana ezikulu zelwandle neemphili zoke eziphithizela ngemanzini ngemihlobazo. Godu wadala iinyoni eziphaphako ngemihlobazo. UZimu wabona lokho kukuhle. 22Wazibusisa wathi: “Zalanani nande, nigcwale amalwandle neenyoni zande ephasini.” 23Kwahlwa, kwasa; kwaba lilanga lesihlanu.\n24UZimu wathi: “Iphasi nalo aliveze iimphili ngemihlobazo: ezifuywako, ezikhakhabako nezommango, zoke zibe ngokuhlukahlukana kwazo.” Mbala kwaba njalo. 25UZimu wenza iinlwana zommango, ezifuywako kanye nakho koke okukhakhabako ukuya ngemihlobazo. Wabona lokho kukuhle.\n26UZimu wathi: “Asenze umuntu#1:26 umuntu: igama elithi umuntu lapha ngesiHebheru lithi “adamu” ngomfanekiswethu asifuze,#1:26 ngomfanekiswethu asifuze: lokhu kutjho bona umuntu usiphathiswa sombuso kaZimu ephasini abuse phezu kweenhlambi zelwandle, iinyoni zomkayi, zoke iinlwana zephasi, kanye nakho koke okukhakhaba phezu kwalo.”\n27Yeke uZimu wadala umuntu ngomfanekiswakhe;\numuntu waba mfuziselo kaZimu;\nwadala wembaji nowengubo.\n28UZimu wababusisa wathi kibo: “Belethani nande, nizalise iphasi nilibuse; nibuse phezu kweenhlambi zelwandle, iinyoni zomkayi naphezu kwenyabanyaba yoke ekhamba phezu kwephasi.” 29UZimu wathi: “Qala, ngininikela zoke iintjalo ezithela imbewu ephasini, nemithi yoke ehloma iinthelo ezinembewu; lokho kuzakuba kukudla kwenu. 30Koke okulihlaza okumilako ngikunikela bona kube kukudla kweenlwana zephasi, iinyoni zomkayi kanye neenkhakhabi zoke zephasi, okutjho zoke iimphili.” Mbala kwaba njalo.\n31UZimu wabona koke akwenzileko bona kuyakarisa. Kwahlwa, kwasa; kwaba lilanga lesithandathu.\nLearn More About IsiNdebele 2012 Translation\nExplore UGENESISI 1 by Verse


Likholwa na uSwabide Khumalo, umphathisikolo weTotololo? Khumbula mfundi ukuthi uqale engokhonzayo lemuli yakhe, kwaze kwafika ukuthi kuzalwe umntwana oyisiyelele emzini wakhe.\nNgemva kokuthikaza ukubulala ingane leyo uKhumalo wahle wamisa imuli yakhe yonke ukuthi ingayi enkonzweni lanxa umkakhe wayezimisele enkonzweni, ethandaza njalo emkhonza uMdali wakhe.\nSiyakhumbula njalo ukuthi uKhumalo wayadinga imithi yokuphephuluza ingane yakhe kunyanga uMahaqaza.\nSekwehlule lokho uKhumalo wenelisa ukuluthiba uphazi lobubi lobo wacina eseyithanda ingane yakhe eseyiphatha okwamangalisa abanye kumuli yakhe. Ibandla leza ukuzamvuselela lemuli yakhe lezwa izizatho ezazisenza ukuthi abakoKhumalo bengezi enkonzweni. Ibandla selizwile izizatho lezo labakhuthaza ukuthi baphenduke abakoKhumalo. Lanxa kunjalo kukhanya kasuthiseki uKhumalo ngezinto ezenzakala emzini wakhe. UKhumalo ucabanga ukuthi kulabantu abaloya umuzi wakhe.\nKakholwa uKhumalo ukuthi abantwana abakhubazekileyo njengoNkosi bayazalwa ngentando kaSomandla.\nUyahamba kweleZhombe ayedinga inyanga uBharimasoso, eyayisazana laboyisemkhulu. UBharimasoso umnika imithi ayikholwayo ukuthi iyasebenza uKhumalo.\nOkumenza aqiniseke ukuthi iyasebenza imithi kaBharimasoso yikuthi omunye wezalukazi ayecabanga ukuthi ziyamloya sewabhubha. Lanxa engezwanga ukuthi uMaNsingo wafa njani uKhumalo ukholwa ukuthi kasabhodwa ngenxa yemithi kaBharimasoso okwenza agade amabhasi aphindele kuye esiyabonga.\nUhambisa imali enengi lotshwala obutshisayo esiyabonga uBharimasoso. Iqiniso lokuthi yikwenzakala kwezinto nje kumbe yikusebenza kwemithi kaBharimasoso asilazi ngoba uKhumalo ufika alandisele uBharimasoso ukuthi kasabhodwa, useqinile ngemithi ayiphiwa nguBharimasoso esipha isibonelo sokufa kukaMaNsingo. Njalo uthi ulethemba ukuthi esinye salezi zalukazi uMaKhuphe laye angazama ukumgangela uzamdlulisa.\nUbukholwa bakhe uKhumalo buyathandabuzeka ngalokhu. Umuntu engezake akhonze amakhosi amabili sikhathi sinye. Into enhle nje yikuthi uKhumalo lemuli yakhe bamemukela uNkosi lanxa wayengathi ulobulinyana.\nSizwa kuthiwa labo abahlola ingqondo bathola ukuthi ubambela izinto khatshana. Ngalokho ukufunda kwakumele akwenzele ezikolo lezi okuthiwa ngezeZimcare. Wazinikela kulokho uKhumalo wahle wathatha ikhefu lethemu yonke ukuthi ayedingela uNkosi indawo.\nIndawo leyo uNkosi wayithola esikolo sabantwana abakhubazekileyo lababambela izinto khatshana iSir Humphrey Gibbs ekoBulawayo. AbakoKhumalo bakhetha ukuthi afunde esikolo esikoBulawayo ngoba unina omncane uNothando wayethe uzabe esiyamkhangela engathola ithuba. Ngenhlanhla enkulu ngemva\nkwamalungiselelo athile wayithola indawo uNkosi.\nIsimanga yikuthi umfana owayeyisiqhatshwa lapha koKhumalo esenza imisebenzi enjengokwelusa, uVikinduku, laye simthola kwelinye ilanga encedisana labanye abafana beyenathisa inkomo laye ethi uNkosi yisilima.\nUNkosi laye umelana laye ethi akaguli yena njalo kasosilima. UVikinduku ubuza uNkosi ukuthi nxa engasosilima yindaba elenga? Wathi uBhusumani wathi uNkosi ulamehlo aphikisanayo njengawonwabu.\nUNkosi uthi bathi befika ekhaya inyembezi zilokhu zigobhoza, wathi ebona unina esithi tshazi wakhala ngamandla. Wethuka uVikinduku waswela umlindi ayengangena kiwo. Waceba kunina uNkosi. Mamo!\nWayesezithezele olulenkume uVikinduku. Zwana okwalandela lapho kuviki ezayo.\nIyabaphakamisa abalimi i-AMA\nIsigqi somdladla: Isidwabu setshumilanye: Thatha Izinqumo ezilukhuni


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Floh 23. November 2012 um 16:15\nla mar de bonita 24. November 2012 um 08:51