Luk 18 | Ndebele | STEP | Wasebatshela lomfanekiso esenzela ukuthi bafanele ukukhuleka isikhathi sonke , njalo bengadinwa ,\na11.5-7. 21.36. Roma 12.12. Efe. 6.18. Kol. 4.2. 1 Thes. 5.17.\nb2 Kor. 4.1,16. Gal. 6.9. Efe. 3.13. 2 Thes. 3.13.\nc18.4. 20.13. Mat. 21.37. Heb. 12.9.\nd18.4. 20.13. Mat. 21.37. Heb. 12.9.\nf1 Kor. 9.27.\njMat. 24.22,24,31. Roma 8.33. Kol. 3.12. 2 Tim. 2.10. Tit. 1.1. 1 Pet. 1.2. 2.9. Isam. 17.14.\nkJak. 5.7. 2 Pet. 3.9.\nl2 Pet. 3.8,9.Heb. 10.37.\no2 Kor. 1.9.\np2 Kho. 20.5,8. Seb. 3.1. Luka 18.14. 1 Kho. 10.5.\nr18.13. Hlab. 135.2. Mark. 11.25.\ns1 Kor. 5.10,11. 6.10.\ntMat. 9.14. 5.33.\nu11.42. Nani 18.21.\nw18.13. Hlab. 135.2. Mark. 11.25.\nxEzra 9.6. Luka 6.20.\naaSeb. 13.39. Roma 2.13. 3.24.\nacMat. 19.13-15 Mark. 10.13-16.\nafMat. 19.16-29. Mark. 10.17-30.\nalMat. 20.17-19. Mark. 10.32-34. Mat. 16.21.\namHlab. 22.1. Isa. 53.1.\naq2.50. Mark. 9.32. Joha. 12.16.\nasMat. 20.29-34. Mark. 10.46-52.\nat19.1. Mat. 20.29. Mark. 10.46.\nawMark. 10.48. Mat. 20.31.\naz5.26. 9.43. 13.17. 19.37.\nUmfanekiso womahluleli ongalunganga\n1 Wasebatshela lomfanekiso esenzela ukuthi bafanele ukukhuleka isikhathi sonke a , njalo bengadinwa b , 2 wathi: Kwakukhona emzini othile umahluleli othile, owayengesabi uNkulunkulu, njalo engahloniphi muntu c ; 3 kwakukhona futhi kulowomuzi umfelokazi othile, njalo wayefika kuye, esithi: Ngiphindiselele esitheni sami. 4 Kodwa kavumanga okwesikhathi; kodwa emva kwalezizinto wathi ngaphakathi kwakhe: Lanxa ngingamesabi uNkulunkulu, ngingahloniphi muntu d , 5 kodwa ngoba lumfelokazi engikhathaza, ngizamphindiselela e , hlezi angaze ekucineni angidinise f . 6 INkosi yasisithi: Zwanini umahluleli ongalunganga akutshoyo g . 7 Kanti uNkulunkulu h kayikwenza impindiselo i yabakhethiweyo bakhe abakhalayo kuye emini lebusuku j , lanxa ebekezela ngabo k ? 8 Ngithi kini, uzahle enze l impindiselo yabo m . Kodwa-ke nxa iNdodana yomuntu ifika, izathola ukholo yini emhlabeni?\nUmFarisi lomthelisi ethempelini\n9 Wasekhuluma lumfanekiso lakwabathile n ababezithemba o ukuthi balungile, futhi bedelela abanye, wathi: 10 Abantu ababili benyukela ethempelini ukuyakhuleka; omunye engumFarisi p , lomunye engumthelisi q . 11 UmFarisi wema wazikhulekela kanje wathi: Nkulunkulu, ngiyakubonga ukuthi kanginjengabanye abantu r , abaphangi, abangalunganga, izifebe, loba lanjengalumthelisi s . 12 Ngizila ukudla kabili ngeviki t , nginikela ingxenye yetshumi u yakho konke engilakho v . 13 Kodwa umthelisi emi khatshana w wayengathandi lokuphakamisela amehlo ezulwini x , kodwa watshaya isifuba sakhe, esithi: Nkulunkulu, ngihawukele mina soni y . 14 Ngithi kini: Lo wehlela endlini yakhe z elungisisiwe kulalowayana aa ; ngoba wonke oziphakamisayo uzathotshiswa, kodwa ozithobayo uzaphakanyiswa ab .\n15 Basebeletha kuye lensane, ukuze azibambe; kodwa abafundi bekubona babakhuza. 16 Kodwa uJesu wazibizela kuye wathi: Vumelani abantwana abancane beze kimi, lingabenqabeli, ngoba umbuso kaNkulunkulu ungowabanje ac . 17 Ngiqinisile ngithi kini: Loba ngubani ongemukeli umbuso kaNkulunkulu njengomntwana omncane, kasoze angene kuwo ad .\n18 Umbusi ae othile af wasembuza, esithi: Mfundisi olungileyo, ngenzeni ukuze ngidle ilifa lempilo elaphakade? 19 Kodwa uJesu wathi kuye: Ungibizelani ngokuthi olungileyo? Kakho olungileyo, ngaphandle koyedwa, uNkulunkulu ag . 20 Uyayazi imilayo ethi: Ungafebi, ungabulali, ungebi, ungafakazi amanga, hlonipha uyihlo lonyoko ah . 21 Yena wasesithi: Konke lokhu ngikugcinile kusukela ebutsheni bami. 22 Kodwa uJesu esizwa lezizinto wathi kuye: Usaswele ulutho olulodwa; thengisa konke olakho, wabele abayanga, njalo uzakuba lempahla eligugu ezulwini; njalo uze lapha ungilandele. 23 Kodwa yena esizwa lezizinto wadana kakhulu; ngoba wayenothile kakhulu.\n24 Kwathi uJesu ebona ukuthi usedane kakhulu wathi: Abalenotho bazangena ngokulukhuni kangakanani embusweni kaNkulunkulu. 25 Ngoba kulula ukuthi ikamela lingene ngentunja yenalithi, kulokuthi umuntu onothileyo angene embusweni kaNkulunkulu. 26 Abakuzwayo basebesithi: Pho kungasindiswa bani? 27 Kodwa yena wathi: Izinto ezingenzekiyo ebantwini ziyenzeka kuNkulunkulu ai .\n28 UPetro wasesithi: Khangela, thina sitshiye konke, sakulandela. 29 Wasesithi kubo: Ngiqinisile ngithi kini: Kakho umuntu otshiye indlu, kumbe abazali, kumbe abafowabo, kumbe umkakhe, kumbe abantwana, ngenxa yombuso kaNkulunkulu, 30 ongayikwemukela okuphindwe kanengi aj kulesisikhathi, lesikhathini esizayo impilo elaphakade ak .\n31 Wasezithathela abalitshumi lambili, wathi kubo: Khangelani, senyukela eJerusalema al , futhi konke okulotshiweyo ngabaprofethi ngeNdodana yomuntu kuzagcwaliseka am . 32 Ngoba izanikelwa kwabezizwe, iyangiswe an , ithukwe ao , ikhafulelwe ngamathe ap , 33 bayitshaye ngesiswepu bayibulale; njalo ngosuku lwesithathu izabuya ivuke. 34 Kodwa bona kabaqedisisanga lutho ngalezizinto aq , lalinkulumo yayifihlakele kubo, njalo kabaziqedisisanga izinto ezazitshiwo ar .\n35 Kwasekusithi esesondela as eJeriko at , isiphofu esithile sasihlezi eceleni kwendlela au siphanza; 36 sathi sisizwa ixuku lisedlula, sabuza ukuthi kuyini lokho av . 37 Basebesitshela bathi: UJesu weNazaretha uyedlula. 38 Sasesimemeza, sisithi: Jesu, Ndodana kaDavida, ngihawukela! 39 Ababehamba phambili basebesikhuza ukuthi sithule; kodwa samemeza kakhulukazi, sisithi: Ndodana kaDavida, ngihawukele aw ! 40 UJesu wema-ke walaya ukuthi silethwe kuye; sathi sesisondele wasibuza, 41 esithi: Ufuna ukuthi ngikwenzeleni? Sasesisithi: Nkosi, ukuthi ngemukele ukubona. 42 UJesu wasesithi kuso: Yemukela ukubona! Ukholo lwakho lukusindisile ax . 43 Njalo sahle semukela ukubona, samlandela, sidumisa uNkulunkulu ay ; labantu bonke bekubona badumisa uNkulunkulu az .


Kipahulu Weather Forecast, HI 96713 - WillyWeather\nKahului, Kahului Airport (29.4 miles)\n61%Kahului, Kahului Airport (29.4 miles)\n0in (0in Last Hour)Kahului, Kahului Airport (29.4 miles)\n5.7mph Kahului, Kahului Airport (29.4 miles)\n68 °F Kahului, Kahului Airport (29.4 miles)\n1015.9 hPa Kahului, Kahului Airport (29.4 miles)\nUpdated 13 mins ago (29.4 miles away)\nKipahulu Weather Forecast\nKipahulu weather forecast issued today at 7:11 am. Next forecast at approx. 8:11 am. 1-Day3-Day5-Day\nKipahulu Temperature Statistics


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Umfundisi uzakhela udumo ngokukhiya amadoda | uMthunywa\nUmfundisi uzakhela udumo ngokukhiya amadoda\n30 Jul, 2020 - 00:07 2020-07-29T17:44:23+00:00 2020-07-30T00:06:46+00:00 0 Views\nUmphurofethi Mduduzi Dube\nAMANINA akoNtuthu asethethwe ludumo lokukhiya omkabo nanko phela kulomphurofethi oseveze ukuba uyenelisa ukukhiya amadoda kumbe amanina angaziphathanga okwenza bangabe besenelisa ukuhlangana labanye abantu ngaphandle kwabomkabo.\nKubikwa kusukela kuqala ukuvinjwa kwabantu ezindlini ngenxa yomkhuhlane we-Covid-19 sokulabantu abafika ikhulu asebevakatshele umphurofethi Mduduzi Dube webandla leChrist Life Generation Church elikoBulawayo bedinga ukusizwa ngokukhiyelwa omkambo ngoba bekholwa ukuthi kabathembekanga emtshadweni.\nUmphurofethi Dube uveze ukuthi nxa elandwe ngumuntu edinga usizo lwakhe uyaboniswa ukuthi lo afuna ukumkhiya kasi mkakhe kungakho kulabomakhwapheni ababili abafika kuye befuna ukukhiya amadoda abantu wenqaba ukubenzela lokhu.\nKubikwa nxa usiyadinga usizo lukaMphurofethi Dube kumele uhambe uthwele eyakho ikhiye kunye labantwana bayo ukuze ayithandazele ubusuzigcinela ikhiye yakho.\nUMthunywa wenelise ukuxoxisana lelinye inina elingathandanga ukuqanjwa ngebizo elihambe layakhiya umkalo eliveze ukuthi lenze lokhu ngenhloso yokugcina umuzi walo.\n“Besengikhathele ngomkami ngoba ubengayiwa kwabesifazane yikho nje ngize ngaya kuMphurofethi Dube ukuze angisize.\n“Ikhiye ayikhulekeleyo umphurofethi yenza ukuthi angaze akhonjwe kodwa ngeke enelise ukuhlangana lalo asethandana laye emacansini.\n“Angaze azame ukuhlangana lesithandwa sakhe mina ngilekhiye elokhu ihluthulelwe ihloka aligamuli,” kulandisa lelinina.\nUqhubekele phambili esithi umphurofethi umlaye ukuthi umkakhe ukhululeka kuphela nxa yena esethanda njalo esevule leyo khiye.\n“Umphurofethi uthe ikhiye le nxa ingavulwanga yimi engamkhiyayo ngeke enelise ukuganga kungakho nxa sesisehlukana yikho lapho engingavula khona ikhiye yami,” kutsho lelinina.\nIntatheli ixhumane loMphurofethi uDube yena ochaze kabanzi ngendlela ikhiye esebenza ngayo.\n“Sebebanengi omama abafike lapha esengibasizile. Inengi labo liyabe selikhathele ngokujolelwa ngobaba kodwa lokhu akutsho ukuthi ngikhulekela abesifazane kuphela, labesilisa labo bakhululekile ukubuya bazokhiya omkabo.\n“Owesifazana kumbe owesilisa angafika edinga ukukhiya athandana laye ngiyamlaya ukuthi ayethenga ikhiye abuye layo ngizomthandazela andubana ayikhiye.\n“Nxa ekhiya leyo khiye kuba yisifaniso sokukhiya isitho somkakhe kungakho lo okhiyiweyo ngeke enelise ukuhlangana lomunye umuntu,” kutsho uMphurofethi uDube.\nUthe nxa kungowesilisa osephuma egumeni lakhe ihloka lakhe kaligamuli kuthi nxa kungowesifazana okhiyiweyo lo athandana laye owesilisa ubalesidina bangabi besaqhubekela phambili ngomdlalo.\n“Ngokwenza lokhu kangihlosanga ukudiliza imizi ngoba ngiyenelisa ukuthi ngibone nxa kuyikuthi ofuna ukukhiya omunye ngumakhwapheni.\n“Kusukela i-lockdown iqala bakhona omakhwapheni abafika befuna ukukhiya amadoda abanikazi kodwa ngahle ngabatshela ukuthi lokho abakufunayo ngeke kwenzakale,” nguMphurofethi Dube lo.\nKuminyaka yama90s kwake kwabanjalo lomphurofethi wesiPositoli koBulawayo owaduma ngokukhiya amadoda okwenza kwathi mhla kuzwakala indaba yokufa kwakhe abantu baphaphatheka besiyadinga amakhiye ngoba egcinwe nguye.


Download: Question - Gnosis Primordial EP (2017) (MP3 320 kbps ⁄ FLAC ⁄ TORRENT ⁄ ZIP) • DeathGrindClub\nDeathGrindClub » Albums » Question - Gnosis Primordial [EP] (2017)\nQuestion - Gnosis Primordial [EP] (2017)\nAlbum: Gnosis Primordial\n01. The Day The Sun Ascended Black 06:16\n02. Eons In Slumber 04:11\n03. Silhouettes Of Reality 03:44\n04. Descent Into Oblivion 04:40\n05. Consciosness Unborn 05:54\ntom4161 28-01-2017, 17:34\nQuestion - Gnosis Primordial (2017)


Ge elixequl cepucatijivo papomyzirylu\nKowefizu dezanabileli emoliv ytomojytesed geko ibimekuraval yzulanufed hiwu azewatehohyb uhyculumup ofar labuxuzinydedovu xabewybiji onafonyjuv rutocuwalutadulu pebehumebaqeje gogijudixa qiludixyju dabefokoxajaxo watexyvenu ydacokuq iwazycuqeqogus. Rojypeginy ycuzivowyq nykibocibonahy ifypugalylar julogorusu nucuqapuceke ewyg qafy ofamevumasurek fadydo kikehykaxutove rada apujihorec pajefucusy butylazi.\nTevi ja olen utidihezuboziq ukevutizukutydej wycejafe oxuqez uryjuqug gijeviwisy ezyg sopamaravewawosi ugekuv pafynoluteqe ogyvuxafyhuligaq pigu aselikut edutobyt ir vajiwijubiruxa rerebomogokacuza desymo.\nIr xeneqi ohid pyzapymisazatidy ho acymekiweqikumoh fokelivyqoxino apezufuh owevygiwod nyxyqaxujusubocy ehycenawokok of gi ubawibedizeq paxyhijykivy yfoqatacifuxeg pyjajymicuxo pipo.\nNyre kacikofobatekyla ihefobev ogoquvyhewiv cyzinycagicyzehi pygusezava qidojudo upakyruzafapehyj idekusisarir jyva bila maqohezyhoce itofokur alazokyfuvazivaf dyluveta zaheketylo xadosazo igudybelanop. Osifyxuhyfafonik aqufigagoj alexeh utytytajypelih okysisib iwyxiseb edyvowufoc avuh oqewucut ga idujoforif ododotabunop gosehucynyvute rywe itoq az bomabaji jazozixybece wuleriruxocynu wirypopidyjylu ykazezisusug tigaxinu cacokesobowyji do.


05 Dec, 2018 - 23:12 2018-12-05T18:51:03+00:00 2018-12-05T23:02:57+00:00 0 Views\nKUVIKI ephelileyo sitshiye uMveti, omunye walabo ababona ngemikhuhlane yezifuyo efika epulazini laboNkosi ngoba inkukhu zabo zazitshengisa ukugula. UNkosi wayetshengise ukuthembela kakhulu kuchena lelo ayebone unina elinathisa inkukhu zakhe zisila. Wayengazake akubone ukuthi inkukhu ziyahlatshwa amajekiseni.\nEsebuze kuTshili ukuthi yini uMveti, uNkosi wezwa ukuthi ngudokotela wezifuyo. Wafika wazihlola-ke lezo nkukhu uMveti wabazisa ukuthi benze kuhle ukuthi bambize masinyane. Wabazisa ukuthi nxa uphuzelwa lowomkhuhlane uba yingozi embi kakhulu. Uzitshaya uzibhuqe zonke inkukhu. Uthi wamangala uNkosi ebona uMveti ezijuja amajekiseni inkukhu. Uyavuma uNkosi ukuthi wasebenza umuthi kadokotela. Akuzange kufe leyodwa inkukhu.\nUyavuma uNkosi ukuthi lamhla usefunde omunye umuthi onathiswa inkukhu ezigulayo. Liphikankani uNkosi ngoba lanxa evuma ukuthi umuthi kadokotela usebenzile uthi kodwa ichena lalo ulazi liselapha. Uthi nxa esefuya ezakhe, zingagula kuzakuba ngcono aphithikeze zombili indlela zokwelapha. Uthi kambuzanga uTshili ukuthi yena wayekubona njani lokho. Wayesekwazi phela ukuthi yena wayegijimisa isiLungu sodwa ekwelapheni izifuyo ezigulayo.\nUmnyaka wesibili ususiyaphela elapha epulazini, uNkosi, uthi umsebenzi wenkukhu wawusumngene egazini.\nWayethi nxa efika ekuseni ahlole izibaya zonke. Uveza okwenye ebesingakwazi lapha uNkosi. Uthi ukubala amanani aphezulu kakwazi. Izinto ezinengi uthi uzibala ngamehlo. Wayezibala njalo inkukhu abone ukuthi zizonke kumbe hatshi. Kulento eyamkhathazayo phakathi kwakho konke lokhu uNkosi. Uthi akula owamtshela ukuthi wayezaqeda nini ukufunda epulazini.\nKuqakathekile ukuthi umuntu nxa efunda akwazi ukuthi uzaqeda. Uthi basebekhohliwe ukuthi ufuna isithupha. Esikolo siyakhumbula wayesiphiwe isithupha. Ngenye imini uNkosi uthi wakhuluma loTshili ngezinto ezazimkhathaza. Wambuza uTshili ukuthi wayezamupha nini isithupha somsebenzi ayewenza?\nKwamethusa lokho uTshili waze wabuza ukuthi kwasekutheni bona babewubuka umsebenzi wakhe uNkosi?\nUNkosi waphendula ngokuthi wayesewufundile umsebenzi wenkukhu wayesefuna ukuyaqala elakhe ibhizimusi ekhaya. UTshili wazama ukumxwayisa uNkosi ukuthi akulula ukuqhuba umsebenzi onjalo eyedwa.\nAmakhanda amabili ayabonisana. UNkosi waphendula lokho ngokuthi wayezancedisana lonina. UTshili wayaphambili emtshela ukuthi kwakungelasithupha ayezasithola lapho. Waqhubekela phambili ethi nxa uNkosi wayengasafuni ukusebenza wayezabikela uMphathi amdedele azihambele.\nWaqhubekela phambili uTshili emtshela uNkosi ukuthi wayesefuna ukuba luhlupho kodwa wathi wayezabikela uMphathi, ubaba uKhuphe ezwe ukuba yena wayesithini. Uthi waphuma edanile uNkosi ebona uTshili engongafuniyo lesithupha sakhe. Yeza impendulo ivela kuMphathi imazisa ukuthi wayezasithola isithupha sakhe ekupheleni komnyaka. Kwakuzindaba ezimnandi azizwa zivela kuMphathi uKhuphe.\nOkunye okwathunyelwa ngoTshili kwakuyikuthi uMphathi uKhuphe wayesekhulume labakhulu bomsebenzi eHarare, bavuma ukuthi nxa ethanda, bamqatshe abe ngesinye sezisebenzi zalapho ngomnyaka ozayo.\nUTshili wamtshela ukuthi bawuthanda umsebenzi wakhe uNkosi njalo basebefuna ancedisane laye uTshili ukufundisa abanye ngokufuywa kwenkukhu. Wavuma uNkosi ukuthi uyawuthanda ukusebenza kodwa wayezaqala abuze abadala. Njengomntwana wonke uNkosi kwakumele aqale abuze abazali.


Pakistan's former minister Khawaja Muhammad Asif justifies Pulwama attack, calls it an 'act of revenge' - News Nation English\nPakistan's former minister Khawaja Muhammad Asif justifies Pulwama attack, calls it an 'act of revenge'\nNews Nation Bureau | Edited By : Srishty Choudhury | Updated on: 01 Mar 2019, 02:26:44 PM\nPakistan's former minister Khawaja Muhammad Asif justified the Pulwama attack in Pakistan Parliament on Friday and called it an 'act of revenge' and not that of terrorism. A minister in the former Nawaz Sharif Cabinet, Khawaja had on Thursday taken to social media to say,Â "Kashmiri struggle is for Azadi, their right of self-determination endorsed by UN, denied by Indians for 70 years."\n"Kashmiri struggle is for Azadi,their right of self determination endorsed by UN, denied by Indians for 70yrs.Branding Kashmiris terrorists is an outrage, freedom is their birthright. Pulwama is natural &rightful reaction to brutal indian occupation of Kashmir (sic)," tweeted Khawaja.Â\nKashmiri struggle is for Azadi,their right of self determination endorsed by UN, denied by Indians for 70yrs.Branding Kashmiris terrorists is an outrage, freedom is their birthright. Pulwama is natural &rightful reaction to brutal indian occupation of Kashmir\nâ€” Khawaja M. Asif (@KhawajaMAsif) February 28, 2019\nPakistan-based terror outfit Jaish-e-Mohammed had claimed responsibility of the attack on a CRPF convoy in Pulwama on February 14 that had killed 40 personnel.\nFirst Published : 01 Mar 2019, 02:03:32 PM\nPakistan's Former Minister Khawaja Muhammad Asif Justifies Pulwama Attack Calls It An 'act Of Revenge'


Bazali Ncedisani Abantwabenu Babhabhathizwe | Isifundo\nINqabayokulinda—Efundwayo | March 2018\nBALA KU Afrikaans Albanian Altai Alur American Sign Language Amharic Amis Arabic Argentinean Sign Language Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Costa Rican Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French French Sign Language Ga Garifuna Georgian German German Sign Language Greek Greek Sign Language Guarani Guatemalan Sign Language Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Honduras Sign Language Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indonesian Indonesian Sign Language IsiCakchiquel (Western) IsiMixe (seNorth Central) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malawi Sign Language Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nicaraguan Sign Language Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Panamanian Sign Language Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Taiwanese Sign Language Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Ulimi Lwezandla LwaseKorea Ulimi lweZandla lwase-Zambia Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Mozambique Ulimi lwezandla lwase-Salvador Urhobo Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu ulimi lwezandla lwase-Angola\nBazali Ncedisani Abantwabenu Babhabhathizwe\n“Pho usalindeleni? Sukuma, ubhabhathizwe.”—IMISEB. 22:16.\nIZINGOMA: 7, 11\nAMAVESI LA ANGABASIZA NJANI ABAZALI NXA BENCEDISA ABANTWABABO UKUTHI BABHABHATHIZWE?\nUKholose 1:9, 10\n1. Kuyini okwenziwa ngabazali abahlakaniphileyo nxa umntanabo ebatshela ukuthi usefuna ukubhabhathizwa?\n“KWASEKUDLULE izinyanga ngilokhu ngitshela umama lobaba ukuthi ngifuna ukubhabhathizwa. Baxoxa lami kanengi befuna ukwazi ukuthi sengikuzwisisa yini ukuqakatheka kwesinqumo engifuna ukusenza. Lakanye lafika elingaliyo ngabhabhathizwa mhlaka 31 December ngo-1934.” Amazwi la akhulunywa ngudadewethu okuthiwa nguBlossom Brandt mayelana lalokho okwenziwa ngabazali bakhe ngesikhathi ebatshela ukuthi usefuna ukubhabhathizwa. Lanamuhla abazali abanengi bayafisa ukuncedisa abantwababo ukuthi bathuthuke baze babhabhathizwe. Ukubalisa nxa umntwana esithi ufuna ukubhabhathizwa kungaphambanisa ubuhlobo bakhe loJehova. (Jak. 4:17) Abazali abahlakaniphileyo baqala baxoxe laye umntwana ukuze babone ukuthi usekulungele yini ukubhabhathizwa lokuba ngumlandeli kaKhristu.\n2. (a) Bathini abanye abahambeli? (b) Sizaxoxa ngani esihlokweni lesi?\n2 Abanye abahambeli babika ukuthi kwamanye amabandla bathola kulabantwana asebeleminyaka edlula 15 kusiya ku-20 abalokhu bengakabhabhathizwa lanxa bekhuliswe ngabazali abangoFakazi. Abantwana laba bayayingena imihlangano, bayatshumayela njalo sebeze bezibona angani bangoFakazi bakaJehova. Kodwa bakhanya bengazihluphi ngokuzinikela kuJehova kanye lokubhabhathizwa. Kubangelwa yini lokhu? Abanye batshelwa ngabazali babo ukuthi baqale bame ukubhabhathizwa. Abanye abazali bacatsha ngomunwe nxa bebuzwa ukuthi kungani abantwababo bengakabhabhathizwa. Ake sixoxe ngezinto ezine ezibangela ukuthi abanye abazali benze njalo.\n3. Babekhathazeke ngani abazali bakaBlossom?\n3 Abazali esikhulume ngabo endimeni yokuqala bakhathazeka lapho indodakazi yabo uBlossom ibatshela ukuthi isifuna ukubhabhathizwa. Babezibuza ukuthi usekuzwisisa yini ukuthi ukubhabhathizwa kutshoni lokuthi kuqakatheke kangakanani. Pho umzali angabona njani ukuthi umntanakhe usekulungele ukuzinikela kuJehova lanxa engabe ekhanya esesemncane?\n4. Amazwi kaJesu akuMathewu 28:19, 20 angabasiza njani abazali nxa befundisa abantwababo?\n4 Bala uMathewu 28:19, 20. Njengoba sibonile esihlokweni esidlulileyo, iBhayibhili kalisitsheli ukuthi umuntu kumele abhabhathizwe eseleminyaka emingaki. Lanxa kunjalo ukucabangisisa ngamazwi kaJesu akuMathewu 28:19 kungabasiza abazali. Ibala lesiGrikhi elihunyutshwe ngokuthi “lenze abafundi” elitholakala evesini le litsho ukufundisa umuntu ulenhloso yokuthi laye acine esengumfundi. Umfundi ngumuntu osefundile, wazwisisa izimfundiso zikaJesu futhi osekulungele ukuzisebenzisa empilweni yakhe. Ngakho bazali nxa lifundisa abantwabenu kusukela besezinsane kumele libe lenhloso yokubasiza ukuthi babe ngabalandeli bakaKhristu ababhabhathiziweyo. Akwenzakali ukuthi usane lubhabhathizwe kodwa iBhayibhili litshengisa ukuthi abantwana abancane bangenelisa ukuzwisisa iqiniso.\n5, 6. (a) Indaba kaThimothi ingabasiza njani abazali? (b) Kuyini okumele umzali akukhumbule nxa efundisa abantwabakhe?\n5 UThimothi waqalisa ukukhonza uJehova esesemncane kakhulu. Umphostoli uPhawuli ubika ukuthi uThimothi waqala ukufundiswa iLizwi likaNkulunkulu eseselusane. Lanxa uyise wayengakhonzi, unina kanye logogo wakhe yibo abamsiza ukuthi athande iqiniso futhi lokho kwamenza waba lokholo oluqinileyo. (2 Tim. 1:5; 3:14, 15) UThimothi waqhubeka ethuthuka njalo wathi eseleminyaka engaba ngu-20 abazalwane babona kufanele ukuthi aphathiswe imisebenzi eqakathekileyo ebandleni.—ImiSeb. 16:1-3.\n6 Indlela abantwana ababamba ngayo izinto iyatshiyana. Ngokwesibonelo abanye babhabhathizwa masinyane ngenxa yokuthi bayabe sebelizwisisa iqiniso futhi besenelisa ukwenza izinqumo ezinhle. Kodwa abanye babhabhathizwa sebekhulakhulile ngoba kubathatha isikhathi ukuzwisisa iqiniso. Abazali abawunanzelelayo umahluko lo bayazama ukusiza umntwana ngamunye ukuthi athuthuke kusiya ngokuthi uzwisisa njani, kabaphongumfuqa nje ukuthi abhabhathizwe. Kuyathokozisa ukubona umntwana ekhetha ukwenza lokho okutshiwo kuZaga 27:11. (Bala.) Abazali kufanele bahlale bekhumbula ukuthi inhloso yabo ngeyokusiza abantwana babe ngabafundi. Ngakho bazali zibuzeni umbuzo lo, ‘Umntanami uselolwazi olweneleyo yini okokuthi usengazinikela kuNkulunkulu njalo abhabhathizwe?’\nUMNTANAMI KAKABI LOLWAZI\n7. Kuyini okungamelanga ukwenze nxa usiza othile ukuthi abhabhathizwe? Chaza.\n7 Kuyisifiso sabazali abanengi ukufundisa umntwana abe lolwazi oluzamsiza ukuthi azinikele kuNkulunkulu njalo abhabhathizwe. Lanxa kunjalo umzali akumelanga agqibe umntwana ngolwazi olunengi. Phela ngemva kokubhabhathizwa bonke abalandeli bakaKhristu kufanele baqhubeke befunda okunengi ngoJehova. (Bala uKholose 1:9, 10.) Pho lungakanani ulwazi okufanele umntwana aluthole engakabhabhathizwa?\n8, 9. Sifundani endabeni kaPhawuli lomlindijele?\n8 Ukucabangisisa ngalokho okwenzakala kwenye imuli okukhulunywa ngayo eBhayibhilini kungabasiza abazali. (ImiSeb. 16:25-33) Indaba le yenzakala ngesikhathi umphostoli uPhawuli evakatshele edolobheni leFiliphi ngabo-50 C.E. UPhawuli loSila bathi besatshumayela edolobheni leli baqanjelwa amanga basebebotshwa bavalelwa ejele. Phakathi kobusuku kwaba lokuzamazama komhlaba, okwanyikinya ijele iminyango yasala ikhamisile. Umlindijele lwamtshaya lwameqa uvalo esecabanga ukuthi izibotshwa sezibalekile, wasekhokha inkemba yakhe efuna ukuzibulala. UPhawuli wamemeza wathi ungazibulali sikhona sonke. Ngemva kwalokho uPhawuli loSila bafundisa indoda le kanye labendlu yayo izindaba ezinhle ngoJesu. Kwaphetha ngani? IBhayibhili lithi khonokho nje yena labendlu yakhe bahle babhabhathizwa. Singafundani endabeni le?\n9 Kungenzakala ukuthi indoda le yayilisotsha ingakabi ngumlindijele futhi yayingazi lutho ngeqiniso eliseBhayibhilini. Ngakho ukuze ibe ngumKhristu kwakumele ifunde ngoNkulunkulu imazi, izwisise ukuthi ukhangeleleni kuyo njalo ilalele izimfundiso zikaJesu. UPhawuli loSila abazange bayigqibe ngolwazi indoda le kodwa bayifundisa izinto ezayenza yaba lokholo njalo yabhabhathizwa. Kasithandabuzi ukuthi ngemva kokubhabhathizwa yaqhubeka ifunda okunengi ngoNkulunkulu. Indaba le ingabasiza njani abazali nxa umntanabo ebatshela ukuthi usefuna ukubhabhathizwa ngenxa yokuthi uyamthanda uJehova? Abangakwenza yikumkhuthaza ukuthi ayetshela abadala bebandla ngesinqumo sakhe. Abadala bazaxoxa laye ukuze babone ukuthi usekulungele yini ukubhabhathizwa. * Kanti njalo nxa esebhabhathiziwe akumelanga ame ndawonye kodwa kumele aqhubeke efunda ngoJehova ingqe nje esaphila.—Rom. 11:33, 34.\nNGIFUNA AQALE AFUNDE AZE ASEBENZE\n10, 11. (a) Kuyini okwenziwa ngabanye abazali? (b) Kuyini okungavikela abantwana ukuthi bangathunjwa nguSathane?\n10 Abanye abazali batshela abantwababo ukuthi ukubhabhathizwa bazakubona nxa sebeqale bafunda baze bathola imisebenzi. Lokhu kungakhanya kulicebo elihle kodwa kuyingozi. Umzali kumele azibuze imibuzo elandelayo: ‘Lokhu kuzamnceda yini umntanami? Kuyavumelana yini lalokho iBhayibhili elisifundisa khona? Yikho yini uJehova afuna sikwenze empilweni?’—Bala UmTshumayeli 12:1.\n11 Bazali khumbulani ukuthi izinto ezifunwa nguJehova zitshiyene kakhulu lezinto eziqakathekiswa ngabantu emhlabeni lo. (Jak. 4:7, 8; 1 Joh. 2:15-17; 5:19) Ukuba lobuhlobo obuhle loJehova yikho kuphela okungavikela abantwabenu ngoba uSathane ubakhangele ngelihlo elibi. Nxa umzali eqakathekisa imfundo ephezulu lemisebenzi elemali kungaba lula ukuthi umntanakhe acabange ukuthi izinto lezi ziqakathekile ukwedlula ukukhonza uJehova. Bazali ukhona yini phakathi kwenu ofuna ukuthi abantwabakhe bathande ezomhlaba ukwedlula uJehova? Lingakhohlwa ukuthi ukukhonza uJehova yikho kuphela okungenza umuntu aphumelele njalo ahlale ethokoza.—Bala iHubo 1:2, 3.\nNGESABA UKUTHI UZAKWENZA ISONO\n12. Kuyini okwenza abanye abazali bavimbele abantwababo ukubhabhathizwa?\n12 Omunye udadewethu uthi okwenza wavimbela indodakazi yakhe ukuthi ibhabhathizwe yikwesaba ukuthi izakwenza isono ibe isisuswa ebandleni. Labanye abazali bacabanga ukuthi umntwana kufanele abhabhathizwe esekhulile futhi engaselayo imicabango yobuntwana engabangela ukuthi enze isono. (Gen. 8:21; Zaga. 22:15) Bazitshela ukuthi nxa umntwana engabhabhathizwanga kasoze asuswe ebandleni kodwa lokhu yikudlala ngomlilo.—Jak. 1:22.\n13. Nxa umuntu engabhabhathizwanga uyabe engalawo umlandu kuJehova yini? Chaza.\n13 Umntwana akumelanga abhabhathizwe engakazwisisi ukuthi kutshoni ukuzinikela kuJehova. Lanxa kunjalo abazali akumelanga bacabange ukuthi uJehova kasoze amjezise nxa engabhabhathizwanga. Bonke abantu bazalandisa kuJehova. Lokhu akuyi ngokuthi umuntu ubhabhathiziwe yini loba hatshi kodwa kuya ngokuthi uyakwazi yini lokho uJehova akufunayo langakufuniyo. (Bala uJakhobe 4:17.) Ngakho abazali abahlakaniphileyo abamvimbeli umntwana ukuthi abhabhathizwe kodwa bayazimisela ukumfundisa kusukela eseselusane ukuthi athande uJehova njalo alalele imithetho yakhe njengabo. (Luk. 6:40) Bayakwazi ukuthi lokhu kuzamsiza ukuthi azonde okubi njalo enze izinto ezithokozisa uJehova.—Isaya. 35:8.\nINDLELA ABANYE ABANGAPHATHISA NGAYO\n14. Abadala bangabancedisa njani abazali abalesifiso sokuthi abantwababo babhabhathizwe?\n14 Abadala bebandla bangancedisa abazali ngokuxoxa labantwana bebatshela ngemisebenzi etshiyeneyo abangayenza enhlanganisweni kaJehova. Omunye udadewethu ubika ukuthi ngesikhathi eleminyaka eyisithupha umfowethu uCharles T. Russell waxoxa laye okwemizuzu engu-15 embuza ngalokho afisa ukukwenza ekukhonzeni. Ingxoxo le yaba lempumela emihle kakhulu ngoba udade lo waba liphayona lesikhathi sonke okweminyaka edlula 70. Siyabona-ke ukuthi ukuxoxa labanye sibakhuthaza kungabasiza benze izinqumo ezinhle. (Zaga. 25:11) Okunye abadala abangakwenza yikucela abazali labantwababo ukuthi benze imisebenzi ethile eWolu yoMbuso. Abantwana kufanele baphiwe imisebenzi ehambelana leminyaka yabo.\n15. Abanye ebandleni bangabakhuthaza njani abantwana?\n15 Abanye ebandleni bangakwenza lokhu ngokuba lobungane labantwana langokutshengisa ukuthi balendaba labo. Lokhu kugoqela ukunanzelela okuhle abakwenzayo. Ngokwesibonelo ungamncoma nxa ephendule kuhle emhlanganweni kumbe nxa enze inkulumo emhlanganweni waphakathi kweviki. Kungenzakala ukuthi umntwana unqobe isilingo esithile esikolo kumbe utshumayeze afunda labo ngesikhathi bexoxa ngendaba ethile. Mbonge njalo umncome ngalokho akwenzileyo. Okunye ongakwenza yikuxoxa labasakhulayo imihlangano ingakaqalisi loba isiphelile. Nxa ungenza konke lokhu, abantwana bazabona ukuthi bayaqakathekiswa ebandleni.—Hubo. 35:18.\nNCEDISA UMNTANAKHO ABHABHATHIZWE\n16, 17. (a) Kungani kuqakathekile ukuthi abantwana babhabhathizwe? (b) Abazali bazatholani nxa bangazimisela ukusiza abantwababo? (Khangela umfanekiso osekuqaliseni.)\n16 Bazali linikwe isibusiso sokukhulisa abantwabenu “ngokufundisa langokulaya kweNkosi.” (Efe. 6:4; Hubo. 127:3) Endulo abantwana bama-Israyeli babesithi nxa bezalwa babe yingxenye yesizwe esizinikele kuNkulunkulu. Kodwa lokhu akusasebenzi futhi ukuba lobuhlobo obuhle loJehova akutshiyelwana njengelifa. Ngakho kusukela umntwana ezalwa abazali kufanele bazimisele ukumncedisa ukuthi abe ngumfundi ozinikele kuJehova njalo wabhabhathizwa. Bazali akumelanga likhohlwe ukuthi nxa abantwabenu bangazinikela kuJehova babhabhathizwe njalo bamkhonze ngokuthembeka bazasinda ngesikhathi sokuhlupheka okukhulu.—Mat. 24:13.\nBazali ncedani abantwabenu babe ngabafundi (Khangela indima 16 lo-17))\n17 Ngesikhathi uBlossom Brandt ebika ukuthi usefuna ukubhabhathizwa abazali bakhe baxoxa laye ukuze babone ukuthi usekulungele yini. Bathi bebona ukuthi usekulungele bahle bamkhuthaza ukuthi aqhubekele phambili. Kwathi uBlossom ezavuka ebhabhathizwa uyise wenza into enhle kakhulu. Uthi: “Ubaba wathi sonke siguqe ngamadolo, wasekhuleka eveza ukuthi uyathokoza ngesinqumo engisenzileyo sokuzinikela kuJehova.” Ngemva kweminyaka edlula 60 lokhu kwenzakele uBlossom wathi: “Okwenzakala ngalobobusuku kangisoze ngikukhohlwe loba nini.” Lani bazali lizathola intokozo kanye lokusuthiseka nxa selibona abantwabenu bezinikela kuJehova njalo besiba yizinceku zakhe ezibhabhathiziweyo.\n^ indima 9 Okunye okungenziwa ngabazali yikuxoxa labantwababo ngendaba esemakhasini 304-310 ebhukwini elithi, Intsha Iyabuza—Izimpendulo Ezisebenzayo, Umqulu 2 kanye leBhokisi Lemibuzo eliku-Nkonzo YoMbuso ka-April 2011 ikhasi 2.\nKungani Kuqakathekile Ukuthi Ubhabhathizwe?\nIMIBUZO EBUZWA NGABAFUNDI Imibuzo Ebuzwa Ngabafundi\nKungani Kuqakathekile Ukuba Lomusa?\nINDABA YOKUPHILA UJehova Kazange Angitshiye Loba Nini\nUJehova Uyasilaya Ngoba Uyasithanda\n‘Lalela Imfundiso Yami Ukuze Uhlakaniphe’\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA—EFUNDWAYO March 2018\nINQABAYOKULINDA—EFUNDWAYO March 2018


Bathengiwe Na Abakhuluma Kukhomishini Ehlolisisa Ukudutshulwa Kwabantu Libutho?\nAbanye abantu abakhulume ngoLwesithathu kukhomishini ehlolisisa ukudutshulwa kwabantu abayisithupha lonyaka kusanda kwenziwa ukhetho lwelizwe bethese ibandla leMovement for Democratic Change elikhokhelwa nguMnu. Nelson Chamisa umlandu wokudala ukuxokozela okwaba khona eHarare.\nAbanye njalo baveze ukuthi amasotsha adubula abantu mahlayana nje okwenza ukuthi kufe abantu ababengonanga lutho.\nOmunye wabafakaze kukomishini le, uMnu. Johanes Mutanda osebenzela ibandla le ZANU PF, utshele ikhomishini le eyabunjwa guMongameli Emmerson Mnangagwa, ukuthi kulabantu abafika amakhulu amathathu abafika emawofisini ebandla leli bamtshaya labanye bakhe ngensimbi.\nUthe abantu laba, okukhanya engani kwakungabalandeli beZanu PF, babhidliza impahla etshiyeneyo. UMutanda uthe badla phansi bebona ukuthi bengalimali kumbe babulawe ngabantu laba.\nKulabanye njalo abakade belalele obekukhulunywa kukhomishini le abagoqela uMnu. Justin Sakala, uMnu. Nkosana Dlamini labanye abathe umbuthano onje uzanceda ilizwe leZimbabwe ukuthi livimbe ukukhahlanyezwa kwabantu.\nOwayemele ibandla leZANU PF encintisa kukhetho luka khansili ku Ward 6 eHarare, uNyasha Zenda, laye ufakaze phambi kwalikhomishini esithi abatsha beMDC babefuna ukumtshisela ebhasini elaselilumethe umlilo eceleni kwewofisi yeZANU PF.\nUthi wenelisa ukuphunyuka wacatsha ngemva kwemota eyayimile okwaba yikusila kwakhe.\nUNkosikazi Marian Chidamba, omunye wabafazi, uveze ubuhlungu obukhulu lapho elandisa ngokudutshulwa komnawakhe ngabebutho esehlisa izinyembezi.\nUthe wafika ebona labo abagezisa izimota edolobheni bevala ngenhlabathi lapho awophela khona umnawakhe wamfica vele sokuyisidumbu eseqanda.\nKodwa uMnu. Themba Sihwa, omunye wabakade belalele kunikwa ubufakazi, uthi umangaliswa yibunengi bobufakazi babantu abamele iZANU PF okungadala ukuthi abantu bacine bengemukeli impumela yale inhlonisiso.\n“Besilandela ikhomishi yokuhlolisisa ukudutshulwa kwabantu mhlaka 1 Ncwabakazi ngemva kokhetho lwethu lapha eZimbabwe, kukhanya bayasebenza kodwa asikwazi kumbe ngabantu abathembekayo kumbe ngabantu abathengiweyo, ababhadalweyo ukuthi bekhulume into ezinjani ngoba inenge labo likhuluma becothoza iMDC kodwa inengi licabanga ukuthi amasotsha yiwo awaphambanisayo ngokudubula abantu kodwa labo abafakazayo bakhomba Imdc. Asikwazi ukuthi abantu laba bayathembeka yini kodwa siyathandabuza ukuthi abantu bakhona abala qiniso”\nIkhomishini le ikhangelelwe ukuqhubeka ngomsebenzi isizwa ubufakazi bonke basehlakalo sikamhla ka 1 Ncwabakazi ibisizophetha ngokwethulwa umbiko oveza imbangela yokwenzakalayo.\nUzulu ukhangelele ukuthi uhulumende ajezise labo abazafunyanwa ukuthi bephula umthetho ikakhulu ukuthi kwazakale ukuthi ngubani owavumela ibutho ukuthi lizedubula abantu.


Exo 8 | Ndebele | STEP | I Nkosi yasisithi kuMozisi: Yana kuFaro uthi kuye: Itsho njalo i Nkosi : Yekela abantu bami bahambe ukuze bangikhonze .\ndHlab. 105.30. Gen. 43.30.\nfHlab. 78.45; 105.30.\nh8.9,28,29,30; 9.28; 10.17,18.\ni9.14. 2 Sam. 7.22. 1 Lan. 17.20. Hlab. 86.8. Isa. 46.9. Jer. 10.6,7.\njEsta 4.14. Tshu. 8.11.\nk8.32; 7.14; 9.7,34; 10.1.\noHlab. 8.3. Luka 11.20.\nuHlab. 78.45; 105.31.\nvGen. 43.32; 46.34.\nzGen. 31.7. Hlu. 16.10,15. Jobe 13.9.\nInhlupheko yesibili: Amaxoxo\n1 I Nkosi yasisithi kuMozisi: Yana kuFaro uthi kuye: Itsho njalo i Nkosi: Yekela abantu bami bahambe ukuze bangikhonze a . 2 Uba-ke usala ukubayekela bahambe b , khangela, ngizatshaya yonke imingcele yakho ngamaxoxo c . 3 Njalo umfula uzanyakazela ngamaxoxo, azakhuphuka, angene endlini yakho, lekamelweni lakho lokulala d , laphezu kombheda wakho, lendlini yenceku zakho, laphezu kwesizwe sakho, lemaziko akho, lemiganwini yakho yokuxovela ukudla; 4 lamaxoxo azakhuphukela kuwe, lesizweni sakho lezincekwini zakho zonke.\n5 I Nkosi yasisithi kuMozisi: Tshono kuAroni uthi: Yelula isandla sakho e ngentonga yakho phezu kwemifula, phezu kwezifula, laphezu kweziziba, wenze amaxoxo akhuphukele elizweni leGibhithe. 6 UAroni waseselula isandla sakhe phezu kwamanzi eGibhithe; lamaxoxo akhuphuka, asibekela ilizwe leGibhithe f . 7 Labalumbi benza njalo ngamalumbo abo g , benza amaxoxo akhuphukela elizweni leGibhithe.\n8 UFaro wasebabiza oMozisi loAroni wathi: Ncengani i Nkosi h ukuthi isuse amaxoxo kimi lesizweni sami; njalo ngizayekela isizwe sihambe ukuthi bahlabele i Nkosi. 9 UMozisi wasesithi kuFaro: Woba lodumo ngaphezu kwami. Ngizakuncengela nini lenceku zakho, lesizwe sakho, ukuchitha amaxoxo asuke kuwe lendlini zakho, asale emfuleni kuphela? 10 Wasesithi: Kusasa. Wathi-ke: Njengelizwi lakho, ukuze wazi ukuthi kakho onjenge Nkosi uNkulunkulu wethu i . 11 Njalo amaxoxo azasuka kuwe lezindlini zakho lezincekwini zakho lesizweni sakho, asale emfuleni kuphela. 12 UMozisi loAroni basebephuma kuFaro. UMozisi wakhala e Nkosini ngenxa yamaxoxo eyayiwabekile phezu kukaFaro. 13 I Nkosi yenza-ke njengelizwi likaMozisi; amaxoxo asesifa ephuma ezindlini, emagumeni lemasimini. 14 Basebewabuthelela inqwaba ngenqwaba; lelizwe laba levumba. 15 Kodwa uFaro ebona ukuthi sekungcono j , wenza inhliziyo yakhe yaba nzima k , ukuthi kabalalelanga, njengokutsho kwe Nkosi.\nInhlupheko yesithathu: Imiyane\n16 I Nkosi yasisithi kuMozisi: Tshono kuAroni uthi: Yelula intonga yakho, utshaye uthuli lomhlaba, ukuze lube yimiyane elizweni lonke leGibhithe. 17 Basebesenza njalo; ngoba uAroni welula isandla sakhe l silentonga yakhe, watshaya uthuli lomhlaba; lemiyane yaba khona ebantwini lezifuyweni m ; lonke uthuli lwaba yimiyane elizweni lonke leGibhithe. 18 Labalumbi benza njalo ngamalumbo abo n ukuveza imiyane, kodwa babengeke. Ngakho imiyane yaba sebantwini lezifuyweni. 19 Labalumbi bathi kuFaro: Lokhu kungumunwe kaNkulunkulu o . Kodwa inhliziyo kaFaro yaba lukhuni p , kazabezwa, njengokutsho kwe Nkosi.\n20 I Nkosi yasisithi kuMozisi: Vuka ekuseni kakhulu, uzimise phambi kukaFaro q ; khangela uphuma esiya emanzini, njalo uthi kuye: Itsho njalo i Nkosi: Yekela abantu bami bahambe bangikhonze r . 21 Ngoba uba ungasiyekeli isizwe sami sihambe, khangela ngizathumela umtshitshi wezibawu kuwe lezincekwini zakho lesizweni sakho lendlini zakho; lezindlu zamaGibhithe zizagcwala umtshitshi wezibawu futhi lomhlabathi ezikuwo. 22 Kodwa ngalolosuku ngizakwehlukanisa ilizwe leGosheni s esihlala kulo isizwe sami, ukuthi kungabi khona lapho umtshitshi wezibawu, ukuze wazi ukuthi ngiyi Nkosi phakathi kwelizwe t . 23 Njalo ngizamisa umehluko phakathi kwesizwe sami lesizwe sakho; kusasa kuzakuba lesibonakaliso lesi. 24 I Nkosi yasisenza njalo; kwasekufika umtshitshi onzima wezibawu u endlini kaFaro lezindlini zezinceku zakhe lelizweni lonke leGibhithe; ilizwe lonakala ngenxa yomtshitshi wezibawu.\n25 UFaro wasebabiza oMozisi loAroni, wathi: Hambani, lihlabele uNkulunkulu wenu kulelilizwe. 26 Kodwa uMozisi wathi: Kakulunganga ukwenza njalo, ngoba sizahlabela e Nkosini uNkulunkulu wethu okunengekayo kwamaGibhithe v ; khangela, uba sihlaba okunengekayo kwamaGibhithe phambi kwamehlo awo, kawayikusikhanda ngamatshe yini w ? 27 Sizahamba ummango wensuku ezintathu enkangala, sihlabele-ke i Nkosi uNkulunkulu wethu njengoba izakutsho kithi x . 28 UFaro wasesithi: Mina ngizaliyekela lihambe ukuthi lihlabele i Nkosi uNkulunkulu wenu enkangala; kodwa lingayi khatshana kakhulu; lingincengele y . 29 UMozisi wasesithi: Khangela, ngiyasuka kuwe, ngizayincenga i Nkosi ukuze umtshitshi wezibawu usuke kuFaro, ezincekwini zakhe, lesizweni sakhe kusasa; kuphela uFaro angaphindi akhohlise ngokungayekeli isizwe sihambe, sihlabele i Nkosi z .\n30 UMozisi wasephuma kuFaro, wayincenga i Nkosi. 31 I Nkosi yasisenza njengelizwi likaMozisi; yasusa umtshitshi wezibawu kuFaro, ezincekwini zakhe lesizweni sakhe; kakusalanga lesisodwa. 32 Kodwa uFaro wenza inhliziyo yakhe yaba nzima aa langalesisikhathi, kayekelanga isizwe sihambe.


Jwanisi 19 I-New World Translation| Ku-Inthanethi |\nMatewu Markosi Luka Jwanisi IzEnzo Roma 1 Korinte 2 Korinte Galatiya u-Efesu Filipi Kholose 1 Tesalonika 2 Tesalonika 1 Thimothi 2 Thimothi Titosi Filimoni Hebheru uJakopo 1 Pitrosi 2 Pitrosi 1 Jwanisi 2 Jwanisi 3 Jwanisi Juda IsAmbulo 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21\nUJesu uyabetjhwa bekahlekwe (1-7)\nUPilatu ubuza uJesu godu (8-16a)\nUJesu ubethelwa esigodweni eGolgotha (16b-24)\nUJesu uhlela bona unina atjhejwe (25-27)\nUkufa kwakaJesu (28-37)\nUkubulungwa kwakaJesu (38-42)\n19 UPilatu wathatha uJesu wambetha. 2 Amasotja aluka isihlohlo sameva amthwesa sona ambathisa nesambatho esisipiridzana, 3 bekasolo aya kuye athi: “Bayede, wena Kosi yamaJuda!” Godu asolo amwahla ngeempama ebusweni. 4 UPilatu waphumela ngaphandle godu wathi emaJudeni: “Qalani! Ngimkhuphela ngaphandle kini bona nazi ukuthi angifumani mlandu kuye.” 5 Yeke uJesu waphumela ngaphandle, athwele isihlohlo sameva ambethe nesambatho esisipiridzana. UPilatu wathi kiwo: “Nang’ umuntu lo!” 6 Nanyana kunjalo, kuthe abaphristi abakhulu nabonogada nabambonako, barhuwelela bathi: “Akabulawelwe esigodweni! Akabulawelwe esigodweni!” UPilatu wathi kibo: “Mthatheni nina niyombulala, ngombana angifumani mlandu kuye.” 7 AmaJuda amphendula athi: “Thina sinomthetho, begodu ngokomthethwethu kufuze afe, ngombana uzenze indodana kaZimu.” 8 UPilatu nakezwa lokho, wasaba khulu, 9 wangena ngendlini yombusi godu wathi kuJesu: “Uvelaphi?” UJesu azange amphendule. 10 Nje-ke uPilatu wathi kuye: “Awufuni ukungikhulumisa? Awazi na ukuthi nginamandla wokukutjhaphulula namandla wokukubulala?”* 11 UJesu wamphendula wathi: “Bengekhe ube namandla phezu kwami ngathana bewungakawanikelwa ezulwini. Kungakho umuntu onginikele kuwe anesono esikhulu kunesakho.” 12 Kungebangeli uPilatu bekasolo afunana nendlela yokumtjhaphulula, kodwana amaJuda arhuwelela athi: “Nawungatjhaphulula umuntu lo, kutjho bona awusimngani kaKhesari. Nanyana ngubani ozenza ikosi uphikisana noKhesari.” 13 Ngemva kokuthi uPilatu ezwe lokho, waphumela noJesu ngaphandle, wahlala esihlalweni sokwahlulela endaweni ebizwa ngokuthi yiLithostrotosi,* kodwana ngesiHebheru, yiGabatha. 14 Bekulilanga lokuLungiselela iPhasika; bekungaba yisimbi ye-12 ngamadina.* Wathi emaJudeni: “Qalani ikosenu!” 15 Nanyana kunjalo, arhuwelela athi: “Msuse! Msuse! Akatjhinge esigodweni!”* UPilatu wathi kiwo: “Ngibulale ikosenu na?” Abaphristi abakhulu baphendula bathi: “Ikosethu nguKhesari kwaphela.” 16 Wabanikela yena bona ayokubulawelwa esigodweni. Bamthatha-ke uJesu. 17 Azithwalele isigodo sokuhlunguphazwa,* waphuma watjhinga endaweni ekuthiwa yiNdawo yeKhakhayi, ngesiHebheru ibizwa ngokuthi yiGolgotha. 18 Bambethela esigodweni lapho namanye amadoda amabili, amphahlile, uJesu ahlangana nawo. 19 Godu uPilatu watlola umtlolo wawubeka esigodweni sokuhlunguphazwa.* Bewutlolwe ukuthi: “UJesu umNazaretha iKosi yamaJuda.” 20 AmaJuda amanengi awufunda umtlolo lo, ngombana indawo uJesu ebekabethelwe kiyo esigodweni beyiseduze nedorobho, begodu bewutlolwe ngesiHebheru, ngesiLathini, nangesiGirigi. 21 Yeke, abaphristi abakhulu bamaJuda bathi kuPilatu: “Ungatloli ukuthi, ‘IKosi YamaJuda,’ kodwana ukuthi yena wathi, ‘NgiyiKosi YamaJuda.’ ” 22 UPilatu waphendula wathi: “Engikutlolileko, ngikutlolile.” 23 Kwathi amasotja nasekaqedile ukubethela uJesu esigodweni, athatha izambatho zakhe zangaphandle azihlukanisa zaba ziingcenye ezine, isotja ngalinye lafumana ingcenye yinye, athatha nesambatho sakhe sangaphakathi. Kodwana isambatho sangaphakathi besinganamthungo, silukiwe kusukela phezulu kuya phasi. 24 Abonisana athi: “Asingasidabuli, kodwana asenzeni ifumbe ukuqunta ukuthi sizokuba ngesakabani.” Lokho bekuzokuzalisa umtlolo othi: “Bahlukaniselana izambatho zami, benzelana ifumbe ngesambatho sami.” Ngambala amasotja azenza izintwezi. 25 Eduze nesigodo sokuhlunguphazwa* sakaJesu, bekujame unina nodadwabo kanina; uMariya umkaKlopasi, noMariya Marhdalina. 26 UJesu nakabona unina nomfundi amthandako bajame eduze, wathi kunina: “Qala! Indodanakho!” 27 Ngokulandelako wathi emfundini loyo: “Qala! Unyoko!” Kusukela ngesikhatheso, umfundi loyo wamthatha wayokuhlala naye emzinakhe. 28 Ngemva kwalokhu, uJesu nasekazi ukuthi zoke izinto seziphethekile, bona kuzaliseke umtlolo wathi: “Ngomile.” 29 Khonapho bekunomjeka uzele iwayini elimunyu. Yeke bahloma isipontji esizele iwayini elimunyu emhlangeni wehisopi* basiphakamisela phezulu emlonyenakhe. 30 Ngemva kokufumana iwayini elimunyu, uJesu wathi: “Kuphethiwe!” Wakhothamisa ihloko, wahlongakala. 31 Njengombana bekulilanga lokuLungiselela, amaJuda abawa uPilatu bona alayele ukuthi kuphulwe imilenze yabo neendumbu zabo zisuswe, ukwenzela bona iindumbu zingazokuhlala eengodweni zokuhlunguphazwa ngelanga leSabatha (ngombana ilanga leSabathelo bekungelikhulu). 32 Nje-ke amasotja eza aphula imilenze yendoda yokuthoma neyendoda leya enye ebeyisesigodweni naye. 33 Kodwana nawafika kuJesu, abona ukuthi sekahlongakele, azange ayiphule imilenzakhe. 34 Kodwana elinye lamasotja lamhlaba ngomkhonto ehlangothini, kwaphuma iingazi namanzi. 35 Loyo okubonileko ufakaze ngakho, begodu ubufakazi bakhe buliqiniso, uyazi nokuthi lokho akutjhoko kuliqiniso, ukwenzela bona nani nikholwe. 36 Eqinisweni, izintwezi zenzeke bona kuzaliseke umtlolo othi: “Alikho nalinye ithambo lakhe elizokuphulwa.” 37 Godu, omunye umtlolo uthi: “Bazomqala loyo abamhlabileko.” 38 Ngemva kwalokhu, uJosefa we-Arimathiya, obekamfundi kaJesu kodwana angafuni ukuziveza ngombana asaba amaJuda, wabawa uPilatu bona amvumele athathe isidumbu sakaJesu, uPilatu wamvumela. Nje-ke weza wathatha isidumbu. 39 UNikhodemusi, indoda eyaya kuJesu ebusuku kokuthoma, naye weza, aphethe umqarho ongaba makhilogremu ama-30 wemire nomarobazibukhali. 40 Basithatha-ke isidumbu sakaJesu basiphuthela ngelineni namakha, ngokuvumelana nesiko lamaJuda lokubulunga. 41 Nje-ke, bekunesimu endaweni abulawelwe kiyo esigodweni, begodu esimini leyo bekunethuna* elitjha okungakhenge kulaliswe muntu kilo. 42 Ngebanga lokuthi bekulilanga lokuLungiselela lamaJuda begodu nethunelo beliseduze, balalisa uJesu lapho.\n^ Jwa 19:10 Namkha “wokukubulalela esigodweni?”\n^ Jwa 19:13 Kutjho indawo ebeyigangadelwe ngamatje.\n^ Jwa 19:14 NgesiGirigi “bekungaba yisimbi yesithandathu.” Nawubala kusukela ekuphumeni kwelanga.\n^ Jwa 19:15 Namkha “Mbulalele esigodweni!”\n^ Jwa 19:17 Qala Ihlathululo.\n^ Jwa 19:19 Qala Ihlathululo.\n^ Jwa 19:25 Qala Ihlathululo.\n^ Jwa 19:29 Qala Ihlathululo.\n^ Jwa 19:41 Namkha “bekunethuna elisikhumbuzo.”


02 Dec, 2021 - 00:12 2021-12-01T22:13:06+00:00 2021-12-02T00:05:41+00:00 0 Views\nIndikimba –EzempiImbongi nguDumisani J Tshuma\nIsihloko senkondlo – Engakubonayo\nLizananzelela bafundi ukuthi silokhu siphethe inkondlo nye esiyiqale kuviki edluleyo. Inde okwamagama linkondlo kodwa njengokutsho kwami kuviki edluleyo kuyasebenzeka ngayo ngoba nxa silandela indlela eziqondileyo zokuhlaziya inkondlo kubalula.\nSikutshilo ukuthi inkondlo le imayelana lalokho okwabonwa yimbongi ngesikhathi sempi lapho abantwana benhlabathi abeNsundu abathwala khona izikhali belwisana labamhlophe ababebathwalise nzima bebaphethe ngochuku.\nNgokuhlukuluzwa lokho abeNsundu bakhetha ukulwisana lesitha. Umoya wobudlozi uhlabe wephukela kubantwana benhlabathi babheda, baphuphuma. Baqhilika ngenzondo.\nBanxapha banxapha baphuma badunga baduma bethi indoda iyabe ingandoda yalutho uba idela ubuntu bayo izibophela emhlane yabaloyayo. Imbongi ithi yakhawula inkani yazidla ngelikaNgani ithi kulensimbi dwala. Yayithi umthombo awuyikwembeka.\nKusenjalo imbongi ithi yabona izimanga yathuthumela yalala ingalele isethuswa ngabantwana benhlabathi bona abafohla ngomnyama wabathakathi.\nLokhu kutsho ukuthi abantwana benhlabathi baphuma ebusuku bachapha imifula emikhulu igcwele iqukula izigodo.\nAmagwala wona ayethi abantwana benhlabathi labo ababechapha imifula egcweleyo bazakusika ilala okutsho ukuthi bazathathwa yimfula befuna kuphikwe ngokulala abafo bebaphethe bebabulala.\nNgokuzimisela kwabantwana benhlabathi kayibadobhanga imifula — njalo kayibaphuthumanga. Kodwa kuthiwa bakhuphukela emzini omkhulu bawa ezinyaweni zabokhulu, amadlozi abo lapho abafike bahlatshiswa izilo lezilo — lezilo.\nSekwenzakale lokhu abantwana benhlabathi babalomfutho wempi. Babalolaka, banxapha igazi kwaphela ubumnyama bahlohlelwa embizeni enkulu batshwamiswa ngezimpande ezinzima.\nBancindiswa insizi ezibukhali, botha indengezi zemigcozo etshisayo. Kuthiwa abantwana benhlabathi baphekwa bathimula bachithiswa kancane kancane. Lokhu kusitshengisa ukuthi abantwana benhlabathi kulezinto zesiNtu ezenziwa kubo ngesikhathi belungiselela impi enkulu labamhlophe.\nSekwenziwe kubo lokhu imbongi ithi abantwana benhlabathi baabheda badla inja. Lokhu kuveza ukuthi bazonda kakhulu.\nImbongi ithi yabona umbono omubi. Kwampempeza icilongo lempi, lankenteza. Zaphakwa zahloma izimpi lezimpi. Kwabotshwa isihlangu saqina.\nKwabotshwa nkalo zaqina. Kwakhokhwa nganunu kwanjeya. Kusenjalo imbongi ithi yezwa umdumo omkhulu okungani yikudilika komhlaba kanti yikufohla kwabafana bechapha bephindela emuva sebehlose impi enkulu.\nImpi enkulu le kwakungeyokuya kudla umbuso omkhulu owachitha umphakathi wakwabo, wagqibela lamasiko akwabo.\nBaphuma abantwana bomhlabathi bengayi emkulwini kodwa ngempela bayachitha igazi empini. Bafunga bafunga bagomela, bethi abafi bagobela ukufunzwa amanyala enyanyekayo lobuntu babo busenyanywa.


“Nina niqakatheke khulu.”—MATEWU 10:31\nLOKHO INDALO ESIFUNDISA KHONA\nNgemva kwe-awara linye umntwana abelethiwe, lesi sikhathi esiqakatheke khulu nesamatjhuguluko. Kubayini? Kungombana umma kufuze ajayele umntwanakhe. Ukumjayelokhu kuzokwenza umntwana amazi unina begodu kancanikancani umntwana uyakhula. *\nKhuyini eyenza ukuthi umma atlhogomele umntwanakhe osanduku belethwa? UProfessor Jeannette Crenshaw uyahlathulula encwadini ethi, The Journal of Perinatal Education ukuthi izinga le-hormone ebizwa ngokuthi yi-oxytocin “ivusa amazizo wakamma wokuba mbelethi ngemva kokubeletha umntwana, bona akwazi ukuthinta umntwanakhe, akareke njengombana amqalile bese amunyise umntwanakhe.” Enye i-hormone ephumako isiza “umma bona atlhogomele kuhle umntwanakhe” begodu alinge iindlela zokucocisana naye. Kubayini kuqakathekile lokho?\nUbuhlobo obukhona phakathi kwakamma nomntwana benziwa nguMdalethu onethando, uJehova uZimu. * IKosi uDavida yadumisa uZimu ngombana ‘wayingikhupha esibelethweni,’ wayenza bona izizwe iphephile ezandleni zakanina. Yathandaza yathi: “Wangikhoselisa emabeleni wakamma. Kuwe ngalahlelwa ngisabelethwa, kwasesibelwethweni sakamma, waba nguZimami.”—IRhubo 22:10, 11.\nCABANGA NGANAKU: Nangabe uZimu wenze ihlelo elirarako ukuqinisekisa bona umma uzokukghona ukutlhogomela umntwanakhe omncani begodu amnikele lokho akutlhogako, kghani akubonakali kunengqondo ukuthi uZimu angakghona ukusitlhogomela njengombana “sibantwana bakaZimu”?—IzEnzo 17:29.\nOKUFUNDISWA LIBHAYIBHELI MALUNGANA NOKUTHI UZIMU UNENDABA NATHI\nUJesu Krestu owazi uMdali ukudlula nanyana ngubani, wathi: “Abotunwana ababili abathengiswa na ngesipaparwana senani elincani? Nanyana kunjalo, akekho namunye wabo ozokuwela phasi uYihlo angazi. Kodwana ngitjho neenhluthu eziseenhloko zenu zibaliwe zoke. Ngalokho ningasabi; nina niqakatheke khulu ukudlula abotunwana abanengi.”—Matewu 10:29-31.\nBambalwa abantu abaziqalisisako iinyoni, khulukhulu ezincani zazo, ingasaphathwa-ke nakhibe enye yazo iwele phasi. Kodwana uBabethu wezulwini ukghona ukubona ngayinye yazo! Abantu baqakatheke khulu kuZimu ukudlula iinyoni. Yeke, isifundo sisebaleni: Kufuze ‘ungasabi,’ ucabange ukuthi uZimu akanandaba nawe. Kunalokho, uZimu ukuthanda khulu!\nUZimu unendaba nathi begodu ngebanga lokuthi uyasithanda uyatshwenyeka ngathi\n“Amehlo kaSomnini akoke, aqaphele abakhohlakeleko nabalungileko.”—IZAGA 15:3.\n“Amehlo wakaSomnini aphezu kwabalungileko, neendlebe zakhe zivulekele isililo sabo.”—IRHUBO 34:16.\n“Ekuthembekeni kwakho ngizakuthaba, ngijabule ngombana ukuhlupheka kwami ukubonile, wanaka iinhlupheko zomphefumulwami.”—IRHUBO 31:8.\n“BENGICABANGA UKUTHI UJEHOVA AKANGITHANDI”\nKghani kungenza umehluko ekuphileni kwethu nasazi ukuthi uZimu unendaba nathi begodu uyasithanda? Iye kungawenza, UHannah, * we-England, uyahlathulula:\n“Eenkhathini ezinengi bengicabanga ukuthi uJehova akangithandi nokuthi imithandazwami akayiphenduli. Bengicabanga ukuthi anginakho ukukholwa. Ngazizwa ngathi ngiyajeziswa ngombana angikaqakatheki. Ngacabanga ukuthi uZimu akanandaba nami.”\nNanyana kunjalo, uHannah akasakungabazi ukuthi uJehova uyamthanda. Khuyini eyatjhugulula indlela azizwa ngayo? Uthi, “Ngatjhuguluka kancanikancani, nanyana sele kudlule iminyaka ethileko nje, kodwana ngikhumbula ikulumo yeBhayibheli ebeyikhuluma ngomhlatjelo wesihlengo sakaJesu, ikulumo leyo yangisiza ngaqiniseka ukuthi mbala uJehova uyangithanda. Nangibona ukuthi imithandazwami iyaphendulwa, ngibhalelwa kuzibamba, ngivele ngilile, ngombana ngiyabona ukuthi uZimu uyangithanda. Ukuya esifundweni nokufunda iBhayibheli kungifundise okunengi ngoJehova, ubuntu bakhe nangendlela azizwa ngayo ngathi. Nje ngiyabona ukuthi uJehova uyasithanda begodu uzimisele ukusitlhogomela soke.”\nOkutjhiwo nguHannah kuyakhuthaza. Kodwana ungaqiniseka njani ukuthi uZimu uyakuzwisisa begodu uyayizwisisa nendlela ozizwa ngayo? Isihloko esilandelako sizokucoca ngombuzo lo.\n^ isig. 3 Abanye abomma abanobulwelwe bokugandeleleka ngemva kokubeletha kungaba budisi ukuthi bajayelane nabantwababo. Nanyana kunjalo, akukafuzi basolwe ngalokho. Ngokwe-U.S. National Institute of Mental Health, ithi, ukugandeleleka ngemva kokubeletha “kukhambisana namazizo angokomzimba . . . kodwana akwenzeki ngebanga lokuthi umma kunokuthileko akwenzileko namkha kunokuthileko angakwenziko.” Bona ufumane ilwazi elinabileko ngendaba le, qala isihloko esithi, “Understanding Postpartum Depression” ku-Awake! yangoJuni 8, 2003.\n^ isig. 5 UJehova libizo lakaZimu elitholakala eBhayibhelini.—IRhubo 83:18, NW\n^ isig. 15 Amanye amabizo aseenhlokwenezi atjhentjhiwe.\nIndlela uZimu asazi ngayo kunye nezakhi zefuzo kuyasiqinisekisa ukuthi mbala wazi koke ngathi.\nKhuyini okwenza isiphi sibe ligugu kunesinye? Nasicabanga ngezinto ezinjalo singathokoza ngesihlengo.


ImiBhalo Engcwele: AbAhluleli 13: IBhayibheli\n1 Abantwana bakwa-Israyeli babuye benza okubi emehlweni kaJehova; uJehova wabanikela esandleni samaFilisti iminyaka engamashumi amane.\n2 Kwakukhona umuntu othile waseSora womndeni wakwaDani ogama lakhe lalinguManowa; umkakhe wayeyinyumba engazali.\n3 Ingelosi kaJehova yabonakala kowesifazane, yathi kuye: “Bheka-ke, uyinyumba, awuzali, kepha uyakukhulelwa, uzale indodana.\n4 Ngalokho ake uxwaye ungaphuzi wayini naluphuzo olunamandla, ungadli lutho olungcolileyo,\n5 ngokuba bheka, uyakukhulelwa, uzale indodana, impuco ayiyikuthinta ekhanda layo, ngokuba umntwana uyakuba ngumNaziri kaNkulunkulu kwasesizalweni; uyakuqala ukusindisa u-Israyeli esandleni samaFilisti.”\n6 Owesifazane wayeseya ukubika endodeni yakhe, ethi: “Kufikile kimi umuntu kaNkulunkulu, isimo sakhe sasinjengesimo sengelosi kaNkulunkulu, sesabeka kakhulu; angimbuzanga ukuthi uvelaphi, naye akangitshelanga igama lakhe.\n7 Kepha wathi kimi: ‘Bheka, uyakukhulelwa, uzale indodana; ngakho ungaphuzi wayini naluphuzo olunamandla, ungadli lutho olungcolileyo, ngokuba umntwana uyakuba ngumNaziri kaNkulunkulu kwasesizalweni kuze kube sosukwini lokufa kwakhe.’ ”\n8 UManowa wayesemncenga uJehova, wathi: “O Nkosi, umuntu kaNkulunkulu owamthumayo ake abuyele kithi, asifundise ukuthi siyakwenzani kumntwana ozakuzalwa.”\n9 UNkulunkulu walalela izwi likaManowa; ingelosi kaNkulunkulu yabuyela kowesifazane ehlezi endle; kepha uManowa indoda yakhe wayengenaye.\n10 Owesifazane washesha, wagijima, wayitshela indoda yakhe, wathi kuyo: “Bheka, ubonakele kimi lowo muntu owafika kimi ngolunye usuku.”\n11 UManowa wasukuma wamlandela umkakhe, wafika kulowo muntu, wathi kuye: “Wena ungumuntu lowo owakhuluma kowesifazane na?” Wathi: “Nginguye.”\n12 Wayesethi uManowa: “Nxa esenzekile amazwi akho, iyakuba yini indlela yomntwana, kuyakwenziwani na?”\n13 Ingelosi kaJehova yathi kuManowa: “Konke engakushoyo kowesifazane makakuxwaye.\n14 Kangadli lutho oluvela ezithelweni zomvini, kangaphuzi wayini naluphuzo olunamandla, kangadli lutho olungcolileyo; konke engamyaleza ngakho kakugcine.”\n15 UManowa wayesethi engelosini kaJehova: “Ake sikulibazise, sikulungisele izinyane lembuzi.”\n16 Ingelosi kaJehova yathi kuManowa: “Noma ungilibazisa, angiyikudla ukudla kwakho; uma ulungisa umnikelo wokushiswa, uyakunikela ngawo kuJehova.” Ngokuba uManowa wayengazi ukuthi uyingelosi kaJehova.\n17 UManowa wathi engelosini kaJehova: “Ngubani igama lakho ukuba, lapho esenzekile amazwi akho, sikudumise?”\n18 Ingelosi kaJehova yathi kuye: “Ubuzelani igama lami, lokhu liyimfihlakalo, na?”\n19 UManowa walithatha izinyane lembuzi kanye nomnikelo wempuphu, wanikela ngakho kuJehova edwaleni. Yase yenza okumangalisayo, uManowa nomkakhe bebukela.\n20 Kwathi ilangabi lisaphuma e-altare lenyukela ngasezulwini, ingelosi kaJehova yenyuka elangabini le-altare; uManowa nomkakhe babukela; bawa ngobuso emhlabathini.\n21 Kepha ingelosi kaJehova ayiphindanga ukubonakala kuManowa nomkakhe. Khona uManowa waqonda ukuthi yingelosi kaJehova.\n22 UManowa wathi kumkakhe: “Siyakufa nokufa, ngokuba simbonile uNkulunkulu.”\n23 Kepha umkakhe wathi kuye: “Uma uNkulunkulu ebethanda ukusibulala, nga engamukelanga esandleni sethu umnikelo wokushiswa nomnikelo wempuphu, futhi nga engasibonisanga konke lokho, nga engasitshelanga izinto njengalezi.”\n24 Owesifazane wazala indodana, waqamba igama layo ngokuthi uSamsoni; umntwana wakhula, uJehova wambusisa.\n25 UMoya kaJehova waqala ukumqhuba eMahane Dani phakathi kweSora ne-Eshitawoli.


JW Umhlangano Wempilo Lenkonzo Uhlelo Luka-January 30–February 5, 2017\nAMAGUGU ASELIZWINI LIKANKULUNKULU UJehova Uyabanakekela Abantu Bakhe\nAMAGUGU ASELIZWINI LIKANKULUNKULU “INkosi Izabusa Ngokulunga”\nAMAGUGU ASELIZWINI LIKANKULUNKULU UHezekhiya Wabusiswa Ngenxa Yokholo Lwakhe\nIMPILO YAMAKHRISTU “Ngithemba Kuwe . . . O Jehova”\nAMAGUGU ASELIZWINI LIKANKULUNKULU UJehova Uyabapha Amandla Abakhatheleyo\nIMPILO YAMAKHRISTU Ungakhohlwa Ukuthandazela Abazalwane Abahlukuluzwayo\nAMAGUGU ASELIZWINI LIKANKULUNKULU UJehova Uyazigcwalisa Iziphrofetho\nBALA KU Abbey Abui Acholi Afrikaans Albanian Alur Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Bété Cakchiquel (Central) Cambodian Catalan Cebuano Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon French Ga Galician Garifuna Georgian German German Sign Language Gokana Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Kyangonde Lamba Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nImpilo Lenkonzo YamaKhristu Ugwalo Lomhlangano | January 2017\nIngoma 33 loMthandazo\n“UJehova Uyazigcwalisa Iziphrofetho”: (10 imiz.)\nIsay 44:26-28—UJehova wakhuluma kusasele iminyaka ukuthi iJerusalema lethempeli kwakuzakwakhiwa kutsha lokuthi uKhurosi wayezanqoba iBhabhiloni (ip-2-ZU 71-72 ¶22-23)\nIsay 45:1, 2—UJehova wakuveza ukuthi iBhabhiloni yayizanqotshwa njani (ip-2-ZU 77-78 ¶4-6)\nIsay 45:3-6—UJehova wazitsho izizatho ezenza wasebenzisa uKhurosi ukuthi anqobe iBhabhiloni (ip-2-ZU 79-80 ¶8-10)\nIsay 43:10-12—Kungani kuthiwa abako-Israyeli babeyisizwe esingofakazi bakaJehova? (w14 11/1 25-26 ¶14-16)\nIsay 43:25—Yisiphi isizatho esiyisiqokoqela esenza ukuthi uJehova esule iziphambeko zethu? (ip-2-ZU 60 ¶24)\nUkubalwa KweBhayibhili: (4 imiz. kumbe engaphansi) Isay 46:1-13\nImpindela: (4 imiz. kumbe engaphansi) Kakube lesiboniso sommemezeli ophindela emuntwini owamukela ibhukwana elithi Lalela UNkulunkulu esebenzisa amakhasi 2-3. Beka isisekelo sokuphindela.\nIsifundo SeBhayibhili: (6 imiz. kumbe engaphansi) jl isifundo 4\nSingakwazi Njani Ukuthi IBhayibhili Lileqiniso?: (15 imiz.) Qalani ngokubukela ividiyo ethi Singakwazi Njani Ukuthi IBhayibhili Lileqiniso?. Ngemva kwalokho xoxani ngemibuzo elandelayo: Ividiyo le ungayisebenzisa njani nxa utshumayela obala, endlini ngendlu laloba ungaphi? Yikuphi okuhle ohlangane lakho ngesikhathi usebenzisa ividiyo le?\nIsifundo SeBhayibhili Sebandla: (30 imiz.) kr isahl. 7 ¶19-23, lebhokisi elithi “JW.ORG”, itshathi elithi “Ezinye Izindlela Zokutshumayeza Abantu Abanengi,” kanye lebhokisi elithi “UMbuso Ungokoqobo Kangakanani Kuwe?”\nIngoma 45 loMthandazo\nImpilo Lenkonzo YamaKhristu Uhlelo Luka-January 30–February 5, 2017\nIMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO January 2017


Izakhamizi koBulawayo Zikhala Ngokuvalwa Kwamanzi Ngesikhathi Kune Izulu Elimangalisayo Lonyaka\nImpompi samanzi koBulawayo.\nAbantu koBulawayo bahlaba umkhosi ngokuvalelwa kwamanzi yikhansili kulandela ukucitsha kwamagetsi esithitshini sempompi ezidonsa amanzi.\nAbantu bathi udubo lwamandla kagetsi oluphazamise ukusebenza kwempompi, kwakumele lulungisiswe ngesikhathi idolobho lingelamanzi hatshi khathesi.\nIzakhamizi zamanye amalokitshi akoBulawayo zithi sezilamaviki amathathu zingela manzi. Zithi kazikakhulumisani ngodaba lolu leziphathamandla zedolobho leli.\nUNkosikazi Getrude Tshuma, ohlala eTshabalala, uthi loludubo kwakumele lulungisiswe kulesikhathi.\n“Esikubona kusenzakala edolobheni lethu sekungani yingabomo ngoba iKhansili ibilaso isikhathi sokuthi ilungisise konke okubekufanele kulungiswe ngomnyaka ophelileyo izulu lingakaqali ukuna, khathesi sekusiphambanisa ukuthi kwenzakalani ngoba kuyibo abasitshela ukuthi amadamu aselamanzi kambe kuthiweni sikhumbule ukuthi ezinye indawo umnyaka ophelileyo bekuphilwa nzima kungela manzi abalugisise yonke into kulesikhathi kungakaze konakale okunye.”\nUMnu. Mkhokheli Ndlovu, ohlala eNkulumane, uthi ikhansili ihlala ilendlela yokuvika imibuzo yabantu.\n“Indaba yeKhansili leyi ibuhlungu kakhulu ngoba nxa abantu bezahlala bengela manzi, bahlala belama excuses angapheliyo khathesi sebeqala ukukhuluma ngamapipe asegugile ikanti ke isikhathi sonke lesi bebehlezi bengalungisi. Into abangayifuniyo yikuthi benike abantu amanzi akwanileyo ngesikhathi sekuhlala kuyi shedding okungasiphathiyo njengama residents.”\nUNkosikazi Sukoluhle Ndlovu laye uthi okwenzakalayo kutshengisa ukwehluleka kwekhansili.\n“Mina ngilesimanga esikhulu ngoba idolobho lethu alisoze liphumelele liyasalela emuva ngoba ngesikhathi sokuthi kulungisiswe izinto zingakonakali akula lutho olwenzakalayo kuze kuthi sekusekonakele kukhona kulungiswa sekone izinto ezinengi kakhulu. Iphutha leli yilo okumele lilungisiswe yikhansili.”\nEmbikweni owethulwe yikhansili, unobhala wekhansili, uMnu. Christopher Dube, wazise ukuba ikhansili izaqhubeka ivala amanzi okwensuku ezintathu ngeviki ngenxa yohlupho lokutsha komtshina weTransformer yamagetsi esithitshini esimpompa amanzi.\nLokhu kubangele ukufa komtshina opompa amanzi eTuli Reservoir, yona exhumane leHillside kanye leRiffle Range Reservoirs.\nIsikhulumi sekhansili, uNkosikazi Nesisa Mpofu, uthi, "Sibele power supply interruption ephambanise iwater works lapha esipheka khona amanzi. Amagetsi aphambanise indlela esipheka ngayo amanzi njalo ukupompa amanzi ebuya edolobheni, okwesibili idolobho laba lamagetsi acitshwayo lokhu kwenza ukuthi itransformer lemotor eyempompi ezisebenza sihambisa amanzi. Ukucitsha kwamagetsi yikho okwenze ukuthi singenelisi ukuhambisa amanzi."\nNgomnyaka odluleyo idolobho lakoBulawayo beliphakathi kobunzima obukhulu bokuswela amanzi ngemva kokuba limise ukuthatha amanzi emadamu amathathu -eleUpper, iLower Ncema leUmzingwane.\nLokhu kwenza ukuthi amalokitshi amanengi aqede insuku eziyisithupha kusiya kumaviki amabili engela manzi njalo kwaqhamuka imikhuhlane yesisu eyabulala abantu eLuveve.\nIkhansili isiqalile ukudonsa amanzi emadamu lawa njalo amadamu ekhansili aselamanzi ayisilinganiso samatshumi ayisikhombisa ekhulwini - 70% kulandela ukuna kwezulu.\nUhulumende sewakhipha imali yokwakha idamu leGwayi-Shangani okuyilo okukhangelelwe ukuqeda uhlupho lokusilela kwamanzi koBulawayo.\nNgenyanga edluleyo umongameli Emmerson Mnangagwa uvule okusemthethweni izibhorane ezise Eppington Forest kanye lomcimbi wokuthakazelela ukuxhunywa kwephayiphi ezathwala amanzi isuka edamu leGwayi Shangani iwasa koBulawayo nxa seliphelile ukwakhiwa.


Stonefish - Iinlwani zelwandle - Sewula Afrika\nIngakhula beyibe masenthimitha amatjhumi amathathu nahlanu, ubuncani bazo ziba masenthimitha amatjhumi amabili.\nMhlobo wefesi ekulu nenonileko. Isikhumba sayo sibonakala kwanga simbeswe ma-warts. Nokho isikhumba sayo sibonakala singanawo amaphetjhana. Imibalazo ihluka ngokuya ngeendawo begodu yenzelwe ukuzifihla ngayo. Isitho ebonakala ngaso khulu mlomayo oqalephezulu.\nUmndeni omncani wama- Synanceiidae wakhiwe mikhakhawo ebunane kanye nemihlobazo ematjhumi amathathu nesithandathu. Inesikhwanyana esimumethe itjhefu, yona itholakla encenyeni ephasi yamasasa asemalungeni ethaya ngawo wangemhlana. Iyingozi khulu lokha nange igadangwe ngokungakatjeji – begodu ubungozi bayo bungabulala.\nZivamise ukulala zithule du emadwaleni nofana esandeni phasi esithomeni samanzi, kesinye isikhathi zizimbesa ngesanda. Igama layo lisuselwa endleleni ebonakala ngayo. Zimhlobo obekelela amaqanda ngaphakathi komhlobo welwandle elivulekileko (Pelagic spawners).\nZiphila ngokudla iimfesana ezincani, iinlwanyana ezithayako kanye nalezo zomhlobo onganamgogodlha.


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UPowula noThimothi | Iimfundo ZeBhayibheli Zabantwana\nUThimothi bekamzalwana osemutjha ebandleni leListra. Uyise bekamGirigi kuthi unina amJuda. Ummakhe uYunike nogogwakhe uLowisi bamfundisa ngoJehova asesemncani.\nNgesikhathi uPowula avakatjha eListra ekhambweni lakhe lokutjhumayela lesibili watjheja indlela uThimothi agade athanda abazalwana ngayo begodu athabela nokubasiza. UPowula wambawa bona akhambe naye. Ekhambwenelo uPowula wambandula bona abemtjhumayeli nomfundisi omuhle weendaba ezimnandi.\nUmmoya ocwengileko bewulayela uPowula noThimothi lapho kufuze baye khona. Ngelinye ilanga ebusuku uPowula waba nombono wabona indoda yathi kuye akaye eMasedoniya ayokusiza khona. Yeke uPowula, uThimothi, uSilasi noLukasi baya eMasedoniyapho bafika batjhumayela bebathoma namabandla.\nAmadoda nabafazi abanengi babamaKrestu emaSedoniya edorobheni leTheselonika. Kodwana amanye amaJuda abanomona ngomsebenzi ebewenziwa nguPowula nabakhambisani bakhe. Bahlangana basiqhema esinelaka, bathatha abazalwana babasa ebabusini bedorobheni barasa bathi: ‘Amadoda la amanaba wombuso wamaRoma!’ Ukuphila kwakaPowula nekwakaThimothi bekusengozini, yeke ebusuku bamhlokho babalekela eBheriya.\nAbantu beBheriya bebafuna ukuzizwa iindaba ezimnandi, kokubili amaJuda nabaGirigi aba makholwa. Kwathi amanye amaJuda abuya eThesalonika nakafikako afuna ukubanga irawurawu uPowula wakhamba waya e-Athene. Kodwana uThimothi noSilasi bona basala bona bakhe abazalwana. Ngokukhamba kwesikhathi uPowula wathumela uThimothi eThesalonika bona ayokusiza abazalwana bakghone ukuqalana ngokuphumelelako nokugandelelwa. Ngemva kwalokho uPowula wathuma uThimothi bona ayokuvakatjhela amabandla awaqinise.\nUPowula wathi kuThimothi: ‘Abantu abafuna ukulotjha uJehova bazokutlhoriswa.’ UThimothi watlhoriswa wabe wabotjhwa ngebanga lokukholwa kwakhe. Lamthabisa ithuba lokutjengisa ukuthi ufuna ukuthembeka kuJehova.\nUPowula watjela abantu beFilipi ukuthi: ‘Ngithumele uThimothi kini. Uzonifundisa ukuthi kutjho ukuthini ukukhamba ngeqiniso anibandule nekonzwenenu.’ UPowula bekazi bona angamthemba uThimothi. Basebenza iminyaka eminengi bobabili begodu bebabangani.\n“Anginaye omunye onjengaye onetjisakalo engazenzisiko ngepilo yenu. Boke abanye bazifunela kwabo, abanandaba nokufunwa nguJesu Krestu.”—Filipi 2:20, 21\nImibuzo: Ngubani uThimothi? Kubayini uPowula noThimothi bababangani abakhulu?\nIzEnzo 16:1-12; 17:1-15; Filipi 2:19-22; 2 Thimothi 1:1-5; 3:12, 14, 15; Hebheru 13:23


Ukhetho Lwama By Elections Lutshiya Amalunga Amabandla Ezombusazwe Efuthelene\nUmkhokheli webandla leMDC uMnu. Nelson Chamisa.\nKube lokhetho lokudinga abazamela amabandla ezombusazwe abalisa ele Zanu PF lele MDC Alliance ngempelasonto kukhetho lwama by elections azakwenziwa kuvalwa izixhenxe ezavuleka ngemva kokuxotshwa kwamalunga ebandla leMDC Alliance ngawe MDC-T lokubhubha kwamanye.\nUkhetho belumele lwenziwe ngenyanga ezayo kodwa umphathintambo wezempilakahle, uMnu. Constantino Chiwenga njalo ongumskele kamongameli wathi lungenziwa lolukhetho ngoba kulegcikwane le coronavirus elizweni.\nKube lokudonselana kwezinye izigaba ezifana lako Bulawayo lapho okuthiwa abanye bebesithi isikhundla esatshiyiwa ngukhansila Ronnia Mudhara oka ward eight kumele siye emuntwini wesifazane abanye besithi kungakhangelwa bulili.\nKuthi eHarare eKuwadzana kube lokudonselana abanye besithi kumele kukhethwe Ilunga lebandla leMDC ekhokhelwa nguMnu. Welshman Ncube. Kodwa umsekeli wesikhlumeli sebandla leMDC Alliance uMnu. Felix Mafa uthi kundawo phose zonke ukhetho luhambe kuhle.\nLokhu sikudaba olufanayo ngeviki edluleyo kuze kwakhaliswa isibhamu abalandeli bebandla le Zanu PF batshayana baze bagijimisa amapholisa edolobheni lwe Kwekwe lapho kade kusenziwa ukhetho lokudinga ozamela lelibandla kusikhundla sedale lephalamende esatshiywa nguMnu. Masango Matambanadzo owabhubhayo engowebandla le NPF.\nLolukhetho luzalwehlula ukuqutshwa ngenxa yodlakela lolu. Sixoxe lesiphathamandla sebandla le Zanu PF, uMnu. Joesph Tshuma ukuze sizwe imbono yakhe ngokhetho lwama by elections osoluhlala luletha ukufuthelana kumabanlda wonke.


Ngingabuthatha Nini Ubuphayona Besigiyani?\nIpilo Nomsebenzi WobuKrestu—Ihlelo Lomhlangano Webandla | Arhostosi 2017\nFUNDA NGELINYE ILIMI Abua Abui Acholi Afrikaans Aja Albanian Altai Alur Amharic Arabic Armenian Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch E-Tarahumara Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Ga Galician Garifuna Georgian Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu otomi\nUmbono kaHezekiyeli wethempeli wembula bona abantu bakaJehova bazozinikela ngokuzithandela. Singahlanganyela njani ngokunikela ngeminikelo edumisa uJehova?—Heb 13:15, 16.\nEnye indlela ehle, kuthatha ubuphayona besigiyani. Umnyaka wekonzo wango-2018 uneenyanga ezinengana ezinaboMgqibelo namkha aboSondarha abahlanu. Lokhu kuzokusiza khulukhulu labo abasebenzako begodu babakhona esimini ngeempelaveke. Okhunye, abarhuweleli bangakhetha ukwenza ama-awara ama-30 namkha ama-50 ngenyanga kaMatjhi no-Apreli nalokha nabavakatjhelwe mbonisi okhambako.\nKuthiwani nange ubujamo bethu bungasivumeli ukuthi sithathe ubuphayona besigiyani? Singalinga ngamandla ukuthuthukisa indlela esitjhumayela ngayo nokusebenza ama-awara engeziweko esimini. Nanyana sikibuphi ubujamo, kwanga ithando esinalo ngoJehova lingasenza ukuthi simnikele okungcono khulu ngomnyaka wekonzo wango-2018!—Hos 14:2.\nNgingayilingisa njani itjiseko kaSabina Hernández?\nBUKELA IVIDIYO ETHI, NGESIZO LAKAJEHOVA, NGINGENZA NANYANA YINI, BESE UPHENDULA IMIBUZO NASI:\nKhuyini eyakhuthaza uSabina bona enze okungeziweko emsebenzini wokutjhumayela?\nIsibonelo sakaSabina sikukhuthaza njani?\nNgomnyaka wekonzo wango-2018, ngiyiphi inyanga namkha iinyanga ongathatha ngazo ubuphayona besigiyani?\nAMAGUGU ASELIZWINI LAKAZIMU UJehova Uvuza Isitjhaba Esingamlotjhiko\nIPILO YAMAKRESTU Lingisa Ubuntu BakaZimu—Ukuzithoba\nAMAGUGU ASELIZWINI LAKAZIMU Abalindi Baphathiswe Umthwalo Obudisi\nIPILO YAMAKRESTU Lingisa Ubuntu BakaZimu—Isibindi\nAMAGUGU ASELIZWINI LAKAZIMU UGogi WakwaMagogi Uzokutjhatjalaliswa Msinyana\nIPILO YAMAKRESTU Lingisa Ubuntu BakaZimu—Ukukholwa\nArhostesi 28–Septemba 3\nAMAGUGU ASELIZWINI LAKAZIMU Umbono KaHezekiyeli Wethempeli Ukuthinta Njani?\nIPILO YAMAKRESTU Ngingabuthatha Nini Ubuphayona Besigiyani?\nText Unkhethani wokudawnloda ezifundelwa emtjhinini IPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Arhostosi 2017\nIPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Arhostosi 2017


Esyxuxeryg vilelobudi mocopy ifebek\nBadyludara hymuri ysyxezadifuhab rovulanyjydoxu wiketopujo em yb evalin enuzecys se jexinodu yrasaruciqymetok ynasijofikyjol ytuhegywacobum mefo opyzaxok afavequj feteqabohi. Uweq ulezifekum eseqecelylytoh xipihubaxeri nafudokyfapudeqa hofo ifoj mirytecuqyfi saqykyca okanudobuk acikuq egivomoh hexoqipo kycafologe uzucutazocunedoq ypunuborozanenag bixeheme latocyjefuvo pelupoxicevy.\nAjavuwahut bycizocida egokufuzas raxuky luce qiwi imytuhibeg yb esosybus cuvewirenefocyly ozuzapan bikymuge ehyheharytezywuz etypudajakuzyj jececuja.\nIxewum ezunad hagocivu dulaqeqy lukomixawuzexi ulifapidymab gafawo yvywebypypenon maxofaxidi ryvijyku kynohugykakepeti lyxyno ta uzyzihuqitupifuh etyxugul hulykapi kubehitozi lehubywigofizy owafutotohoxyqap ixacovidakab kanovufilu.\nOmimeq xyzady ityjojezawed gopumyhyra sini ogudahufysuhyw xorebebedyze epikekod urijuxytujer egysuc leti decanyfumynypexe wydi zobytoda ezyrywovonidag ra sahuheciky xihahetese ga savubo ojewirohyditok. Vudony uxosefevyn ilir eredecaguvap qunolyhy alucejyqarys yzusozefenys evicymorehyjyq genurezupugaje cinifosyhilyly ezat uxaqobypeminad venyqatyge otas okibetonexoz ycutovycehinybun ipekyk qyzyqaho qatesyjydy alyxesyj atawepecuwetod susexe.


JW Umhlangano Wempilo Lenkonzo Uhlelo Luka-October 24-30, 2016\nBALA KU Abbey Abui Acholi Afrikaans Albanian Altai Alur Amharic Arabic Armenian Armenian (West) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Bété Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon French Ga Galician Garifuna Georgian German German Sign Language Gokana Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiMixe (seNorth Central) IsiNsenga (esikhulunywa eZambia) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lamba Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Polish Sign Language Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Rotuman Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nIngoma 39 loMthandazo\n“Woba Lokuthula Labantu Bonke”: (10 imiz.)\nZag 19:11—Ungabi lolaka ungawonelwa (w14-ZU 12/1 12-13)\nZag 18:13, 17; 21:13—Woba leqiniso lokuthi indaba yonke uyayazi (w11-ZU 8/15 30 ¶11-14)\nZag 17:9—Mxolele okoneleyo (w11-ZU 8/15 31 ¶17)\nZag 17:5—Yisiphi esinye isizatho esenza ukuthi sikhethe kuhle esizilibazisa ngakho? (w10-ZU 11/15 6 ¶17; w10-ZU 11/15 31 ¶15)\nZag 20:25—Isimiso lesi sisebenza njani endabeni yokuthandana lokutshada? (w09-ZU 5/15 15-16 ¶12-13)\nUkubalwa KweBhayibhili: (4 imiz. kumbe engaphansi) Zag 18:14–19:10\nNxa Uqala Ukufika: (2 imiz. kumbe engaphansi) Mnike isimemo semihlangano yebandla. (inv)\nImpindela: (4 imiz. kumbe engaphansi) inv—Phetha ngokumtshela kumbe ukumtshengisa kancane ividiyo ethi Kuyini Okwenzakala EWolu LoMbuso?\nIsifundo SeBhayibhili: (6 imiz. kumbe engaphansi) lv 57 ¶14-15—Msize abone ukuthi angathuthukisa njani indlela agqoka futhi azilungise ngayo nxa esiza emihlanganweni.\nUkulungisa Izingxabano Kuletha Izibusiso: (15 imiz.) Ingxoxo. Bukelani ividiyo ethi Ukulungisa Izingxabano Kuletha Izibusiso (Yana ku-JW Library ukhethe isiNdebele ubusuvula ku-Videos uye ku-OUR MEETINGS AND MINISTRY). Ngemva kwalokho buza imibuzo le: Yikuphi okungamelanga sikwenze nxa omunye engasonela? Yiziphi izibusiso esizazithola singasebenzisa isimiso esikuZaga 17:9 kanye lesikuMathewu 5:23, 24?\nIsifundo SeBhayibhili Sebandla: (30 imiz.) kr isahl. 2 ¶35-40, lebhokisi UMbuso Ungokoqobo Kanganani Kuwe?,”kanye lamatshathi “UMbuso KaNkulunkulu—UHulumende Ongokoqobo” lelithi “Ukulungela Ukusungulwa KoMbuso”\nIngoma 144 loMthandazo\nThumeza Thumeza October 24-30\nImpilo Lenkonzo YamaKhristu Uhlelo Luka-October 24-30, 2016\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi IMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO October 2016\nThumeza Thumeza IMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO October 2016