Umporofidi U-Elija Walwela Ukukhulekela Kweqiniso | Ikholo Lamambala\nWalwela Ukukhulekela Kweqiniso\n1, 2. (a) Abantu besitjhaba saka-Elija bebatlhatjhiswe yini? (b) U-Elija waqalana nakuphi ukuphikiswa eNtabeni iKarmeli?\nU-ELIJA waqala iwoma labantu njengombana linyuka umbundu weNtaba yeKarmeli. Ngitjho nangamarimarima, umtlhago wabantwaba bewubhalwe ebusweni. Isomiso seminyaka emithathu nesiquntu sabatjhiya banebala.\n2 Hlangana nabo bekunabaporofidi bakaBhali abama-450 ebebakhambela phezulu, bazikhakhazisa begodu bamhloye ngehliziyo yoke u-Elija, umporofidi kaJehova. INdlovukazi uJezebheli yabulala iinceku zakaJehova ezinengi, kodwana indoda le yajamelana ngamandla nokukhulekela uBhali. Kodwana bekazokwenza isikhathi esingangani lokho? Mhlamunye abapristabo bebacabanga bona u-Elija angekhe akwazi ukujamelana nabo. (1 Kho. 18:4, 19, 20) IKosi u-Ahabi nayo yafika ikhamba ngekoloyanayo yebukhosini. Nayo gade ingamthandi u-Elija.\n3, 4. (a) Khuyini okungenzeka yabangela u-Elija wangenwa mamanzi emadolweni njengombana kuthoma ilanga eliqakathekilekweli? (b) Ngimiphi imibuzo esizoyicabangela?\n3 Ngaphambi komporofidi oyedwana loyo bekulilanga angazange alibone elifana nalo ekuphileni kwakhe. Njengombana u-Elija aqalile, ikundla beyilungiselelwe ukubambana ngeenhluthu kwabantu abalungileko nabambi okungakhenge khe kubonwe ngaphambilini. Wazizwa njani njengombana ilangelo lithoma? Naye wangenwa mamanzi emadolweni ngombana “bekamumuntu ofana nathi.” (Funda uJakobosi 5:17.) Nokho, naku esingaqiniseka ngakho: Abhodwe babantu abanganakholo, ikosabo esihlubuki, nabapristi abababulali, u-Elija wazizwa ngasuthi utjhiywe yedwana.—1 Kho. 18:22.\n4 Nokho, khuyini eyabangela ama-Israyeli umraro lo? Begodu khuyini esingayifunda emlandweni lo? Cabanga ngesibonelo saka-Elija sekholo nokobana singasisebenzisa njani namhlanje.\nIpi Yesikhathi Eside Ifika Esitlhorini\n5, 6. (a) Ngiyiphi ipi u-Israyeli aqalana nayo isikhathi eside? (b) IKosi u-Ahabi yasenza njani isono esikhulu kuJehova?\n5 Isikhathi sokuphila kwakhe esinengi, u-Elija wabona bona ukukhulekela kweqiniso bekungatjhejwa, kuthathelwa phasi begodu angananto angayenza ngalokho. U-Israyeli bekasolo asepini yesikhathi eside, ipi hlangana nokukhulekela kweqiniso nokwamanga, hlangana nokukhulekelwa kwakaJehova uZimu nokukhulekelwa kweenthombe kweentjhaba eziwabhodileko. Ngesikhathi saka-Elija, ukukhulekelwa kweenthombe bekurhagele.\n6 IKosi u-Ahabi yenza isono esikhulu kuJehova. Yatjhada noJezebheli indodakazi yekosi yeSidoni. UJezebheli bekazimisele ukurhatjha ukukhulekelwa kwakaBhali kwa-Israyeli nokuqeda ukukhulekelwa kwakaJehova. Ingasi kade besele adosa u-Ahabi ngepumulo. Wakhela uBhali itempeli ne-aldare begodu wadosa phambili ekukhulekeleni uzimu wamala lo.—1 Kho. 16:30-33.\n7. (a) Khuyini eyenza ukukhulekela uBhali kwaba kumbi kangaka? (b) Malungana nobude besikhathi sesomiso ngesikhathi saka-Elija, kubayini singaqiniseka bona iBhayibhili ayiziphikisi? (Hlanganisa nebhoksi.)\n7 Khuyini eyenza ukukhulekela uBhali kwaba kumbi kangaka? Kwadukisa ama-Israyeli, kwasusa abanengi ekukhulekeleni uZimu weqiniso. Bekuyikolo enyenyisako nenelunya. Beyibandakanya iingwadla zetempelini zabaduna nabasikazi, izenzo zomseme ezimbi ngokudluleleko, begodu banikela ngitjho nangabantwana. UJehova waphendula ngokuthumela u-Elija ku-Ahabi bona ayomtjela ngesomiso esizokuhlala bekube ngilapho umporofidi kaZimu amemezela ukuphela kwaso. (1 Kho. 17:1) Kwadlula iminyaka embalwa ngaphambi kobana u-Elija avele ku-Ahabi amtjele bona abuthele abantu nabaporofidi bakaBhali eNtabeni iKarmeli. *\nNgomqondo othileko, amatshwayo anamandla aveza ukukhulekela uBhali asaragela phambili namhlanje\n8. Umlando wokukhulekela uBhali lo utjho ukuthini kithi namhlanje?\n8 Nokho, ipi le itjho ukuthini kithi namhlanje? Abanye bangacabanga bona indaba yokukhulekelwa kwakaBhali ayisebenzi namhlanje, njengombana singaboni amatempeli nama-aldare wokukhulekela uBhali phakathi kwethu. Kodwana umlando lo awusiwo umlando wekadeni kwaphela. (Rom. 15:4) Ibizo elithi “uBhali” litjho “umnikazi” namtjhana “inkosi.” UJehova watjela abantu bakhe bona kufuze bakhethe yena ‘njengobhali’ wabo namtjhana indoda ebalawulako. (Isa. 54:5) Awuvumi na bona abantu basakhulekela amakhosi ahlukahlukeneko kunokukhulekela uZimu uMninimandla woke? Kungakhathaliseki bona abantu basebenzisa ukuphila kwabo ekufuneni imali, ibizelo, ukuzithabisa, ukuzithabisa ngokomseme, namtjhana ngibaphi abozimu abakhulekelwako ngaphandle kwakaJehova, bakhetha ikosi. (Mat. 6:24; Funda amaRoma 6:16.) Ngalokho, izinto ezinengi eziphawula ukukhulekela uBhali zisesenamandla namhlanje. Ukucabanga ngepikiswano yekadeni ephakathi kwakaJehova noBhali kungasisiza senze ukukhetha okuhle kokobana sizokukhonza bani.\n9. (a) Kubayini indawo iNtaba iKarmeli ebeyikiyo bekuyindawo ehle yokuveza ubuzenzisi babakhulekeli bakaBhali? (Qala umtlolo waphasi.) (b) U-Elija wathini ebantwini?\n9 Ukuphakama kweNtaba iKarmeli bekwenza ukghone ukubona kuhle kusukela esikhisini seKishoni ukuya phasi eLwandle Elikhulu (iLwandle leMedithera) eliseduze ukuya eentabeni zeLibhanoni le, etlhagwini. * Kodwana njengombana liveza ihloko ngelanga levuthondabeli, bekumatlhuwo wodwa. Inarha ekhe yavunda uJehova ayinikela abantwana baka-Abrahama beyithunyile. Kwanje besele kuyinarha erhatjulwe lilanga, yonakaliswe budlhayela babantu bakaZimu! Njengombana abantwaba bahlangana, u-Elija waya kibo wakhuluma: ‘Kuzabe kube nini nihluza hlangana nemibono emibili? Nengabe uJehova nguZimu weqiniso, mlandeleni; kodwana nengabe nguBhali, landelani yena.’—1 Kho. 18:21.\n10. Isitjhaba sekhabo laka-Elija ‘besihluza njani hlangana nemibono emibili,’ begodu ngiliphi iqiniso elisisekelo esalikhohlwako?\n10 U-Elija bekatjho ukuthini nekasithi ‘ukuhluza hlangana nemibono emibili’? Abantwaba akhenge batjheje bona kufuze bakhethe phakathi kokukhulekela uJehova nokukhulekela uBhali. Bebacabanga bona bangabakhulekela bobabili—bona bangathabisa uBhali ngemigidi yabo enyenyisako kungilapho basabawa umusa kaJehova uZimu. Mhlamunye bebacabanga bona uBhali angabusisa iintjalo nefuywabo, kungilapho “uJehova wamabutho” abavikela epini. (1 Sam. 17:45) Bebakhohlwe iqiniso elisisekelo—lelo abanye abangalizwisisiko namhlanje. UJehova akahlanganyeli ukukhulekelwa kwakhe nananyana ngimuphi omunye umuntu. Ufuna begodu ufanelwe kukhulekela okukhethekileko. Nanyana ngikuphi ukumkhulekela okuhlangene nokhunye ukukhulekela akwamukeleki kuye, kuyamnyenyisa nokumnyenyisa!—Funda u-Eksodosi 20:5.\n11. Ucabanga bona ikulumo ka-Elija eNtabeni iKarmeli ingasisiza njani bona godu sihlole izinto eziza qangi ekuphileni nekukhulekeleni kwethu?\n11 Ngalokho-ke ama-Israyeli la ‘bekahluza’ njengomuntu olinga ukulandela iindlela ezimbili ngesikhathi esisodwa. Abantu abanengi namhlanje benza umtjhapho ofanako, bavumela abanye ‘abobhali’ bona bangene emaphilwenabo, babekele ukukhulekela uZimu eqadi. Ukulalela isibawo saka-Elija esirhabileko sokulisa ukuhluza kungasisiza godu sihlole izinto eziza qangi ekuphileni nekukhulekeleni kwethu.\n12, 13. (a) Ngisiphi isivivinyo esahlongozwa ngu-Elija? (b) Singatjengisa njani bona sinekholo elinjengelaka-Elija?\n12 Ngokulandelako u-Elija uhlongoza isivivinyo. Bekungasi sivivinyo esirareneko. Abapristi bakaBhali bekufuze balungise i-aldare, babeke umhlatjelo kilo; bese bathandaza kuzimabo bona aphembe umlilo. U-Elija naye bekazokwenza into efanako. Wathi “uZimu ozokuphendula ngomlilo nguZimu weqiniso.” U-Elija bekazi kuhle bona ngubani uZimu weqiniso. Ikholo lakhe beliqine kangangobana bekangasabi ukunikela abaphikisi bakhe woke amathuba amahle. Wabavumela bona bathome. Ngalokho bakhetha ikunzi yomhlatjelo bese bakhuluma noBhali. *—1 Kho. 18:24, 25.\n13 Asisaphili esikhathini seenkarisomraro. Nokho, uJehova akakatjhentjhi. Nathi singathembela kuye njengombana bekunjalo ngo-Elija. Isibonelo, abanye nebaphikisa lokho okufundiswa yiBhayibhili, asisabi ukubavumela bona kube ngibo abaveza umbonwabo qangi. Njengo-Elija, singalindela uZimu weqiniso bona alungise izinto. Senza lokho ngokuyama, ingasi kithi ngokwethu, kodwana eliZwini lakhe eliphefumulelweko, elenzelwe ‘ukunqophisa imitjhapho.’—2 Thi. 3:16.\nU-Elija waqala ukukhulekelwa kwakaBhali njengokubudlhayela, begodu bekafuna abantu bakaZimu nabo bakubone lokho\n14. U-Elija wabatererha njani abaporofidi bakaBhali, begodu kubayini?\n14 Abaporofidi bakaBhali balungisa imihlatjelwabo bese babiza uzimabo. Barhuwelela iinkhathi ezinengi bathi: “Bhali, siphendula!” Baragela phambili nokurhuwelela njengombana imizuzu nama-awara kukhamba. IBhayibhili ithi: “Kodwana bekunganalizwi, kunganapendulo.” Ngemva kwamadina u-Elija wathoma ukubatererha, abatshima athi uBhali kungenzeka utinazela khulu bona angabaphendula, wathi mhlamunye usendlini encani, namtjhana ulele isigiyana ufuna ukuvuswa. U-Elija wakhuthaza abazenzisaba, “Rhuwelelani.” Ngokukhanyako, waqala ukukhulekelwa kwakaBhalokhu njengobudlhayela, begodu bekafuna abantu bakaZimu nabo bakubone lokho.—1 Kho. 18:26, 27.\n15. Kubayini indaba yabapristi bakaBhali ibonisa ubudlhayela bokukhetha nanyana ngiyiphi ikosi ngaphandle kwakaJehova?\n15 Ukusabela kilokho, abapristi bakaBhali batjharagana khulu, “barhuwelela khulu bese bazisika ngemikhwa nangemikhondo njengesiko labo, bebavova iingazi.” Koke akhenge kubasize ngalitho. “Bekunganalizwi, kunganapendulo, begodu kunganamuntu olaleleko.” (1 Kho. 18:28, 29) Mbala, bekangekho uBhali. Bekuliriyadlhana elenziwe nguSathana ukususa abantu kuJehova. Iqiniso kukobana, ukukhetha nanyana ngiyiphi ikosi ngaphandle kwakaJehova kubangela ukudana, ngitjho neenhloni.—Funda AmaRhalani 25:3; 115:4-8.\nUZimu Weqiniso Uyaphendula\n16. (a) Ukulungisa kwaka-Elija i-aldare lakaJehova eNtabeni iKarmeli kungenzeka kwabakhumbuzani abantu? (b) U-Elija waragela njani phambili atjengisa ukuthemba kwakhe uZimu?\n16 Malanga ntambama kwaba lithuba laka-Elija lokwenza umhlatjelo. Wavuselela i-aldare lakaJehova ebelibhuruziwe, ngokunganakuzaza elabhuruzwa manaba wokukhulekela okuhlanzekileko. Wasebenzisa amatje ali-12, mhlamunye akhumbuza abanengi eentjhabeni zakwa-Israyeli ezili-10 bona umThetho owanikelwa zoke iintjhaba ezili-12 usawabopha. Bese wabeka umhlatjelwakhe, wathambisa yoke into ngamanzi okungenzeka wawakha eLwandle leMedithera eliseduze. Wemba nomgodi obhoda i-aldare, wawuzalisa swi ngamanzi. Njengombana anikela abaporifidi bakaBhali woke amathuba amahle, wenza okuhlukileko ngoJehova—okutjengisa indlela ebekamthemba ngayo uZimakhe.—1 Kho. 18:30-35.\nUmthandazo ka-Elija bewutjengisa bona usasikhathalela isitjhaba sekhabo, ngombana bekakhanuka ukubona uJehova atjhugulula ‘iinhliziyo zaso’\n17. Umthandazo ka-Elija wayiveza njani into eza qangi ekuphileni kwakhe, begodu singasilingisa njani isibonelo sakhe emithandazwenethu?\n17 Into yoke nesele ilungile, u-Elija wathandaza. Umthandazwakhe bewubetha emhlolweni, watjengisa ngokukhanyako bona khuyini eza qangi ekuphileni kwakhe. Kokuthoma, bekafuna kwaziwe bona nguJehova, ingasi uBhali, ‘onguZimu kwa-Israyeli.’ Kwesibili, bekafuna woke umuntu azi bona yena bekamane asikhonzi sakaJehova; begodu loke idumo kufuze liye Kuye. Kokugcina, watjengisa bona usasikhathalela isitjhaba sekhabo, ngombana bekakhanuka ukubona uJehova atjhugulula ‘iinhliziyo zaso.’ (1 Kho. 18:36, 37) Naphezu kwawo woke umraro owabangelwa kungabi nekholo kwabo, u-Elija bekasabathanda. Emithandazwenethu kuZimu, singatjengisa ukuthobeka okufanako, ukukhathalela ibizo lakaZimu nokurhawukela labo abatlhoga isizo?\n18, 19. (a) UJehova wawuphendula njani umthandazo ka-Elija? (b) U-Elija wabawa abantu bona benzeni, begodu kubayini abapristi bakaBhali bebangasifanelekeli isirhawu?\n18 Ngaphambi kobana u-Elija athandaze, isiqubutho ebesilapho kungenzeka besizibuza bona uJehova uzokubhalelwa njengoBhali na. Nokho, ngemva komthandazo, akhenge sisaba khona isikhathi sokubuza. Ukulandisa kuthi: “Khonokho umlilo kaJehova wavela ezulwini wadla umhlatjelo neenkuni, amatje nehlabathi waginya namanzi ebekangemgodini.” (1 Kho. 18:38) Ipendulo enamandla kangangani! Abantu basabela njani?\n“Ngesikhatheso kwehla umlilo ovela kuJehova”\n19 Boke barhuwelela: “UJehova nguZimu weqiniso! UJehova nguZimu weqiniso!” (1 Kho. 18:39) Ekugcineni balibona iqiniso. Nokho, bebangakabi nekholo. Eqinisweni, ukuvuma bona uJehova nguZimu weqiniso ngemva kokubona umlilo wehla ezulwini ukuphendula umthandazo akusikho ukutjengisa ikholo okuhle. Ngalokho u-Elija wababawa bona batjengise ikholo ngenye indlela. Wababawa bona benze into ebekufuze ngathana bebayenza iminyaka ngaphambili—ukulalela umThetho kaJehova. UmThetho kaZimu bewuthi abaporofidi bamanga nabakhonza iinthombe kufuze babulawe. (Dut. 13:5-9) Abapristi bakaBhalaba bekumanaba wamambala kaJehova uZimu aphikisana nomnqophwakhe ngamabomu. Bayakufanelekela ukurhawukelwa na? Bona ngisiphi isirhawu abasibonisa boke abantwana abanganamlandwaba ebebabatjhisa baphila njengomhlatjelo kuBhali? (Funda IzAga 21:13; Jer. 19:5) Amadoda layo bekufuze angarhawukelwa nakancani! Ngalokho u-Elija wathi kufuze abulawe—ene kwamambala abulawa.—1 Kho. 18:40.\n20. Kubayini ukutshwenyeka kwabaphikisi banamhlanje malungana nokukhipha kwaka-Elija isahlulelo ebapristini bakaBhali kunganasisekelo?\n20 Abaphikisi banamhlanje bangayisola khulu indlela isivivinywesi esaphetha ngayo eNtabeni iKarmeli. Abanye abantu bangatshwenyeka ngokuthi abanye abatjhisekeli bekolo bangasebenzisa lokhu bona bathethelele inturhu ebangelwa ukungabekezelelani ngokwekolo. Ngokudanisako, banengi abatjhisekeli bekolo abanenturhu namhlanje. Nokho, u-Elija bekangatjhiseki ngokweqileko. Bekakhipha isahlulelo sakaJehova sokulunga. Nanyana kunjalo, amaKrestu weqiniso ayazi bona angekhe alandele ikambo ka-Elija yokubulala abambi. Kunalokho, alandela ikambiso yabo boke abafundi bakaJesu efumaneka emezwini kaKrestu aya kuPitrosi athi: “Buyisela isabula yakho endaweni yayo! Boke abaphethe isabula bazakufa ngesabula.” (Mat. 26:52) UJehova uzokusebenzisa iNdodanakhe bona ikhiphe isahlulelo sokulunga esikhathini esizako.\n21. Kubayini isibonelo saka-Elija sifanele amaKrestu weqiniso namhlanje?\n21 Umthwalo womKrestu weqiniso kutjengisa ikholo ngendlela aphila ngayo. (Jwa. 3:16) Enye indlela yokwenza lokho kulingisa amadoda anekholo anjengo-Elija. Wakhulekela uJehova ngokukhethekileko begodu wakhuthaza nabanye bona benze njalo. Ngesibindi wabuveza ngokukhanyako ubuzenzesi bekolo uSathana ayisebenzisako ukudukisa abantu bakaJehova. Begodu wathembela kuJehova bona alungise izinto kunokuyama emandlenakhe nakilokho okufunwa nguye. U-Elija walwela ukukhulekela okuhlanzekileko. Kwanga soke singalingisa ikholo lakhe!\nIsomiso Sangesikhathi Saka-Elija Sathatha Isikhathi Eside Kangangani?\nUmporofidi kaJehova u-Elija wamemezela eKosini u-Ahabi bona isomiso sesikhathi eside sizokuphela msinyana. Lokhu kwenzeka “emnyakeni wesithathu”—ngokukhanyako kubalwa kusukela ngelanga u-Elija amemezela ngalo isomisweso kokuthoma. (1 Kho. 18:1) UJehova wanisa izulu msinyana ngemva kwesikhathi u-Elija athi Uzolinisa ngaso. Abanye bangaphetha ngokuthi, isomisweso saphela phakathi kweminyaka yaso emithathu okutjho bona bekusikhathi esingaphasi kweminyaka emithathu ubude. Nokho, bobabili uJesu noJakobosi basitjela bona isomiso sahlala “iminyaka emithathu nesiquntu.” (Luka 4:25; Jak. 5:17) Lokhu kuyaphikisana na?\nAwa, akusinjalo. Yazi, isikhathi esomileko kwa-Israyeli besiside, sithatha iinyanga ezisithandathu. Akunakuzaza bona u-Elija weza ku-Ahabi ukumemezela isomiso lokha isikhathi esomileko besele siside ngendlela engakajayeleki. Eqinisweni, isomisweso sathoma esiquntwini somnyaka ngaphambi kwesimemezelo. Ngalokho, u-Elija nekamemezela ukuphela kwesomiso “ngomnyaka wesithathu” kusukela esimemezelweni sakhe sangaphambili, isomiso besele sikhona iminyaka emithathu nesiquntu. “Iminyaka emithathu nesiquntu” ezeleko yaphela lokha boke abantu bahlangene ukuzokubona isivivinyo esikhulu eNtabeni iKarmeli.\nNgalokho cabanga nangesikhathi u-Elija ebekavakatjhele ngaso u-Ahabi kokuthoma. Abantu bebakholelwa bona uBhali “mlawuli wamafu,” uzimu obekangaletha izulu ukuqeda isikhathi esomileko. Nengabe isikhathi esomileko besiside ngendlela engakajayeleki, abantu kungenzeka bebazibuza: ‘Uphi uBhali? Uzolinisa nini izulu?’ Isimemezelo saka-Elija sokobana akunazulu namtjhana umbethe ozokuba khona bekube kulapho kutjho yena besibaphatha kumbi abakhulekeli bakaBhali.—1 Kho. 17:1.\n^ isig. 7 Qala ibhoksi elithi “Isomiso Sangesikhathi Saka-Elija Sathatha Isikhathi Eside Kangangani?”\n^ isig. 9 INtaba iKarmeli ngokuvamileko yihle begodu ihlaza, njengombana ukuba swe okuvela elwandle kukhuphukela emibundwini yakhona kanengi kwenza kune izulu begodu kube nombethe. Njengombana uBhali bekaziwa ngokunisa izulu, intaba le ngokukhanyako beyiyindawo eqakathekileko yokukhulekela uBhali. Indawo engakavundi, iKarmeli eyomileko yaba yindawo ehle yokuveza ukukhulekela uBhali okumamala.\n^ isig. 12 Ngokukhanyako, u-Elija wabatjela: “Akukafuzi niphembe umlilo” emhlatjelweni. Ezinye izazi zithi abakhonzi beenthombe abanjalo ngezinye iinkhathi bebasebenzisa imigodi engaphasi bona kubonakale ngasuthi umlilo uphenjwe mamandla angaphezu kwawemvelo.\nKhuyini esingayifunda ku-Elija ekukhulekeleni uJehova ngokukhethekileko?\nSingamlingisa njani u-Elija nesikhuluma nalabo abaphikisa iBhayibhili?\nSingafundani emthandazweni ka-Elija weNtabeni iKarmeli?\nUngathanda ukulilingisa ngaziphi iindlela ikholo laka-Elija?


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Judg 10 | Ndebele | STEP | Emva kukaAbhimeleki kwasekuvela uThola indodana kaPhuwa indodana kaDodo, indoda yakoIsakari ukukhulula uIsrayeli; wayehlala eShamiri entabeni yakoEfrayimi .\nd2.11; 3.7; 4.1; 6.1; 13.1.\nf1 Kho. 11.5,7,33. 2 Kho. 23.13.\nh10.10,13. Dute. 31.16.\nj1 Sam. 11.1.\nm1 Sam. 11.1.\np10.10,13. Dute. 31.16.\nu3.13; 5.14; 6.3.\nv2 Lan. 26.7. 1 Lan. 4.41.\nx10.6. Dute. 32.15. Jer. 2.13.\nab11.11,29. Josh. 11.3.\n1 Emva kukaAbhimeleki kwasekuvela uThola indodana kaPhuwa indodana kaDodo, indoda yakoIsakari ukukhulula uIsrayeli; wayehlala eShamiri entabeni yakoEfrayimi a . 2Wasesahlulela uIsrayeli iminyaka engamatshumi amabili lantathu. Wafa, wangcwatshelwa eShamiri.\n3Lemva kwakhe kwavela uJayiri umGileyadi, wahlulela uIsrayeli iminyaka engamatshumi amabili lambili. 4Wayelamadodana angamatshumi amathathu agada amathole abobabhemi b angamatshumi amathathu, elemizi engamatshumi amathathu, abayithi yiHavothi-Jayiri kuze kube lamuhla c , eselizweni leGileyadi. 5UJayiri wasesifa, wangcwatshelwa eKamoni. 6Abantwana bakoIsrayeli basebebuya besenza okubi emehlweni e Nkosi d , bakhonza oBhali laboAshitarothi e *, labonkulunkulu beSiriya labonkulunkulu beSidoni f labonkulunkulu bakoMowabi labonkulunkulu babantwana bakoAmoni labonkulunkulu bamaFilisti g ; bayitshiya i Nkosi h , kabaze bayikhonza. 7Ulaka lwe Nkosi lwaselumvuthela uIsrayeli, yabathengisa ezandleni zamaFilisti i lezandleni zabantwana bakoAmoni j . 8Asebachitha abacindezela abantwana bakoIsrayeli k ngalowomnyaka l - iminyaka elitshumi leyisificaminwembili, bonke abantwana bakoIsrayeli ababengaphetsheya kweJordani elizweni lamaAmori eliseGileyadi. 9Njalo abantwana bakoAmoni bachapha iJordani ukuze balwe ngitsho bemelene loJuda m njalo bemelene loBhenjamini bemelene lendlu kaEfrayimi; ngalokho uIsrayeli wacindezeleka n kakhulu.\n10Abantwana bakoIsrayeli basebekhala e Nkosini o besithi: Sonile kuwe, njalo ngoba sitshiyile uNkulunkulu wethu p , sasesikhonza oBhali. 11I Nkosi yasisithi ebantwaneni bakoIsrayeli: Kangilikhululanga yini kumaGibhithe q lakumaAmori r lakubantwana bakoAmoni s lakumaFilisti t ? 12AmaSidoni lawo lamaAmaleki u lamaMahoni v alicindezela w , laselikhala kimi, ngalikhulula esandleni sawo. 13Kanti lina lingitshiyile x lakhonza abanye onkulunkulu; ngakho kangisayikulikhulula. 14Hambani liyekhala kubonkulunkulu elibakhethileyo y ; kabalikhulule bona ngesikhathi sokuhlupheka kwenu.\n15Abantwana bakoIsrayeli-ke bathi e Nkosini: Sonile; yenza wena kithi njengakho konke okuhle emehlweni akho; kuphela sikhulule, siyakuncenga, lamuhla. 16Basebesusa onkulunkulu bezizweni phakathi kwabo, bakhonza i Nkosi; umphefumulo wayo z wasudabuka ngohlupho lukaIsrayeli aa . 17Kwasekubizelwa ndawonye abantwana bakoAmoni, bamisa inkamba eGileyadi, labantwana bakoIsrayeli babuthana bamisa inkamba eMizipa ab . 18Labantu, iziphathamandla zeGileyadi, bathi omunye komunye: Ngubani umuntu ozaqala ukulwa emelene labantwana bakoAmoni? Uzakuba yinhloko phezu kwabo bonke abahlali beGileyadi ac .


“Ngubani Kambe Oyinceku Ethembekileyo Lehlakaniphileyo?” | Isifundo\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Bislama Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Colombian Sign Language Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Italian Italian Sign Language Japanese Japanese Sign Language Kazakh Kikuyu Kinyarwanda Kirghiz Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luo Malagasy Malay Maltese Maya Mazatec (Huautla) Mexican Sign Language Mizo Moore Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Curaçao) Polish Punjabi Quechua (Ayacucho) Quechua (Bolivia) Quichua (Imbabura) Rarotongan Romanian Russian Russian Sign Language Samoan Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tatar Tetun Dili Thai Tigrinya Tiv Tsonga Turkish Twi Ukrainian Ulimi Lwezandla LwaseKorea Umbundu Urdu Uruund Uzbek Venda Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zulu\n“Ngubani kambe oyinceku ethembekileyo lehlakaniphileyo umninimuzi ayibeke esikhundleni sokukhangela izisebenzi zalapha ekhaya?”—MAT. 24:45.\nUNGAZITHOLA YINI IZIMPENDULO?\nNgubani oyinceku ethembekileyo lehlakaniphileyo?\nZingobani izisebenzi zalapha ekhaya, njalo uJesu wayibeka nini inceku ethembekileyo ukuthi izikhangele?\nUKhristu uzayibeka nini inceku ethembekileyo ukuthi ikhangele yonke imfuyo yakhe njalo imfuyo le izagoqelani?\n1, 2. UJesu usebenzisa yiphi indlela ukuze asinike ukudla lamuhla, njalo kungani kuqakathekile ukuthi siyazi?\n“BAFOWETHU, kangikwazi ukuthi kukangaki lapho engamukele khona izihloko ezilalokho kanye ebengikudinga ngesikhathi ebengikudinga ngaso.” Amazwi la atshiwo ngomunye udadewethu encwadini ayibhala ebonga abafowethu abasebenza ewofisini lethu elikhulu lomhlaba wonke. Uyake uzizwe njalo yini? Abanengi bazizwa njalo. Kumele kusimangalise yini lokhu? Hatshi.\n2 Ukudla okungokomoya esikuthola ngesikhathi esifaneleyo kuyibufakazi bokuthi iNhloko yebandla, uJesu, iyasigcwalisa isithembiso sayo sokusipha ukudla. Usebenzisa bani ukwenza njalo? Ngesikhathi ekhuluma ngesiboniso sokuba khona kwakhe uJesu wathi wayezasebenzisa ‘inceku ethembekileyo lehlakaniphileyo’ ekunikeni izisebenzi zalapha ekhaya ‘ukudla ngesikhathi esifaneleyo.’ * (Bala uMathewu 24:45-47.) Inceku le ethembekileyo yindlela esetshenziswa nguJesu ukuze anike abalandeli bakhe abathembekileyo ukudla ngalesi sikhathi sokucina. Kuqakathekile ukuthi siyazi singayiphumputhi inceku le ethembekileyo. Ukusebenzisa indlela le yikho kuphela okungenza sibe lempilakahle engokomoya kanye lobudlelwano obuhle loNkulunkulu.—Mat. 4:4; Joha. 17:3.\n3. Kuyini obekubhalwa emabhukwini ethu mayelana lomzekeliso wenceku ethembekileyo?\n3 Kufanele siwuzwisise njani-ke umzekeliso kaJesu wenceku ethembekileyo? Esikhathini esidlulileyo, nanku ebesikubhala emabhukwini ethu: NgePhentekhosti lika-33 C.E., uJesu wabeka inceku ethembekileyo ukuthi ikhangele izisebenzi zalapha ekhaya. Inceku imela iqembu lonke lamaKhristu agcotshiweyo elisemhlabeni nganoma yisiphi isikhathi kusukela ngo-33 C.E. Izisebenzi zalapha ekhaya zimela munye ngamunye wabagcotshiweyo. Ngo-1919 uJesu wabeka inceku ethembekileyo ukuthi “ibe ngumlawuli wayo yonke imfuyo yakhe,” okutsho zonke izinto eziphathelane loMbuso emhlabeni. Kodwa ukuhlolisisa ngonanzelelo osekwenziwe kanye lokucabangisisa sincediswa ngumthandazo kutshengisa ukuthi ukuzwisisa kwethu amazwi kaJesu mayelana lenceku ethembekileyo lehlakaniphileyo kudinga ukucaciswa. (Zaga. 4:18) Ake sihluze umzekeliso lo, lokuthi thina sihlanganiswa njani kungelani lokuthi silethemba lokuya ezulwini kumbe elokuphila emhlabeni.\nUMZEKELISO LO UGCWALISEKA NINI?\n4-6. Kungani singaphetha ngokuthi umzekeliso kaJesu mayelana lenceku ethembekileyo waqalisa ukugcwaliseka izinsuku zokucina seziqalisile ngo-1914?\n4 Ukukhangela amavesi asifikisa emzekelisweni wenceku ethembekileyo lehlakaniphileyo kutshengisa ukuthi umzekeliso lo awuqalisanga ukugcwaliseka ngePhentekhosti lika-33 C.E., kodwa kulesisikhathi sokucina. Ake sibone ukuthi iMibhalo isifikisa njani kuleso siphetho.\n5 Umzekeliso wenceku ethembekileyo uyingxenye yesiphrofetho sikaJesu esimayelana ‘lesiboniso sokuba khona kwakhe lokucina komumo wezinto.’ (Mat. 24:3, NW) Ingxenye yokuqala yesiphrofetho lesi ebhalwe kuMathewu 24:4-22, igcwaliseka kabili, okokuqala ngo-33 C.E. kusiya ku-70 C.E., okwesibili igcwaliseka ngendlela enkulu ngesikhathi esiphila kuso. Lokhu kutsho yini ukuthi amazwi kaJesu amayelana lenceku ethembekileyo lawo agcwaliseka kabili? Hatshi.\n6 Kusukela emazwini abhalwe kuMathewu 24:29, uJesu wayekhuluma ikakhulu ngezehlakalo ezazizakwenzakala ngesikhathi sethu. (Bala uMathewu 24:30, 42, 44.) Ekhuluma ngokuzakwenzakala ngesikhathi sokuhlupheka okukhulu, wathi abantu ‘bazabona iNdodana yoMuntu isiza ngamayezi esibhakabhakeni.’ Kwasekusithi emazwini ayeqondane labazaphila ezinsukwini zokucina, waxwayisa ngokuthi bahlale belindile esithi: “Kalikwazi ukuthi iNkosi yenu izafika ngaluphi usuku” lokuthi “iNdodana yoMuntu izafika ngesikhathi leso elizabe lingayikhumbuleli sona.” * Endabeni le, uJesu walandisa umzekeliso wenceku ethembekileyo lapho ekhuluma ngezehlakalo ezazizakwenzakala ngezinsuku zokucina. Yikho-ke, singaphetha ngokuthi amazwi la mayelana lenceku ethembekileyo aqalisa ukugcwaliseka izinsuku zokucina seziqalisile ngo-1914. Isiphetho esinjalo silengqondo. Kungani sisitsho njalo?\n7. Yiwuphi umbuzo oqakathekileyo owaba khona isikhathi sokuvuna siqalisa, futhi ngani?\n7 Akucabange ngombuzo lo okwesikhatshana: “Ngubani kambe oyinceku ethembekileyo lehlakaniphileyo?” Ngekhulu lokuqala kwakungela ngitsho lesincane isizathu sokubuza umbuzo onjalo. Njengoba sifundile esihlokweni esidlulileyo, abaphostoli babesenza izimangaliso lezibonakaliso, kwesinye isikhathi besipha labanye izipho zomoya. Izenzo lezi zaba yibufakazi bokusekelwa nguNkulunkulu. (ImiSeb. 5:12, The Holy Bible in Ndebele) Ngakho-ke umuntu wayengabuzelani ukuthi kambe ngubani obekwe nguKhristu ukuthi akhokhele? Kodwa ngo-1914 umumo wawusuntshintshe kakhulu. Isikhathi sokuvuna saqalisa ngalowo mnyaka. Isikhathi sokwehlukanisa ukhula lengqoloyi sasesize safika. (Mat. 13:36-43) Isikhathi sokuvuna siqalisa, kwaba lombuzo oqakathekileyo othi: Njengoba kulamaKhristu amanga amanengi kangaka azibiza ngokuthi angabalandeli bakaJesu beqiniso, ingqoloyi emela amaKhristu agcotshiweyo yayizabonakala njani? Umzekeliso wenceku ethembekileyo wawuphendula umbuzo lo. Abalandeli bakaKhristu abagcotshiweyo yibo ababezaphiwa ukudla okweneleyo okungokomoya.\n8. Kungani kuzwakala kulengqondo ukuthi inceku ethembekileyo ibunjwe ngamaKhristu agcotshiweyo?\n8 Inceku ethembekileyo kufanele ibunjwe ngamaKhristu agcotshiweyo asemhlabeni. La abizwa ngokuthi “ubuphristi bobukhosi” njalo athunywe ukuthi ‘amemezele izindumiso zakhe yena owawabiza esemnyameni ukuba eze ekukhanyeni kwakhe okumangalisayo.’ (1 Pet. 2:9) Kuzwakala kulengqondo-ke ukuthi amalunga ‘alobobuphristi bobukhosi’ kube yiwo kanye asebenza ukufundisa ezinye izikhonzi iqiniso.—Mal. 2:7; Isam. 12:17, NW.\n9. Inceku ethembekileyo ibunjwa yiwo wonke amaKhristu agcotshiweyo yini? Chasisa.\n9 Inceku ethembekileyo ibunjwa yibo bonke yini abagcotshiweyo abasemhlabeni? Hatshi. Iqiniso elikhona yikuthi kakusibo bonke abagcotshiweyo abalomsebenzi wokwaba ukudla okungokomoya kulabo abakhonza labo emhlabeni wonke. Phakathi kwengqoloyi kulabafowethu abangabe bengabadala kumbe beyizinceku ezikhonzayo emabandleni abo. Bayafundisa endlini ngendlu lasemabandleni abo njalo basekela ngokuthembeka ukuqondisa okuvela emawofisini amakhulu. Kodwa kabalangxenye abayenzayo ekwabeni ukudla okungokomoya kubazalwane abasemhlabeni wonke. Kanti njalo kulabodadewethu abathobekileyo abagcotshiweyo abangosoze loba nini balinge ukuke bazinike umsebenzi wokufundisa ebandleni.—1 Kor. 11:3; 14:34.\n10. Ngubani inceku ethembekileyo lehlakaniphileyo?\n10 Pho-ke ngubani oyinceku ethembekileyo lehlakaniphileyo? Inceku ilandela indlela kaJesu yokunika abanengi ukudla kusetshenziswa izandla ezilutshwana, yikho-ke ibunjwa liqembu elincane labafowethu abagcotshiweyo abayibo abalomsebenzi wokulungisa lokwaba ukudla okungokomoya ngesikhathi sokuba khona kukaKhristu. Kusukela kwaqalisa izinsuku zokucina, abafowethu abagcotshiweyo ababumba inceku ethembekileyo basebenza ndawonye emawofisini amakhulu. Ematshumini eminyaka asanda kudlula, inceku le ibisaziwa ngokuthi liQula eLibusayo laboFakazi bakaJehova. Kodwa nanzelela ukuthi ibala elithi “inceku” emzekelisweni kaJesu lisebunyeni okutsho ukuthi yinceku eliqembu. Yikho-ke iQula eLibusayo lenza izinqumo zalo lindawonye.\nZINGOBANI IZISEBENZI ZALAPHA EKHAYA?\n11, 12. (a) Inceku ethembekileyo lehlakaniphileyo iphiwa yiphi imisebenzi emibili? (b) UJesu wayibeka nini inceku ethembekileyo ukuthi ikhangele izisebenzi zalapha ekhaya, futhi wakhetha bani?\n11 Kuyacaca ukuthi emzekelisweni kaJesu inceku ethembekileyo lehlakaniphileyo iphiwa imisebenzi emibili ehlukeneyo. Owokuqala ngowokukhangela izisebenzi zalapha ekhaya, owesibili ngowokukhangela yonke imfuyo yakhe. Njengoba umzekeliso lo ugcwaliseka ngalesisikhathi sokucina, imisebenzi le kwakumele iyiphiwe isikhathi sokuba khona kukaJesu emandleni okubusa sesiqalisile, ngo-1914.\n12 UJesu wayibeka nini inceku ethembekileyo ukuthi ikhangele izisebenzi zalapha ekhaya? Ukuze siphendule umbuzo lo kufanele sike sibuyele emuva ku-1914 ngesikhathi kuqalisa isikhathi sokuvuna. Njengoba sike safunda ngalokhu, ngalesosikhathi kwakulamaqembu amanengi ayesithi angamaKhristu. UJesu kwakumele abeke inceku ethembekileyo, kodwa wayezayikhetha kuliphi iqembu? Umbuzo lo waphendulwa ngemva kokuba uJesu loYise bebuye bahlola ithempeli, kumbe uhlelo olungokomoya lokukhonza, kusukela ngo-1914 kuze kuyefika ekuqaliseni kuka-1919. * (Mal. 3:1) Bathokoza ngeqembu elincane laBafundi beBhayibhili abathembekileyo abatshengisa ukuthi izinhliziyo zabo zazisekela uJehova leLizwi lakhe. Liqiniso ukuthi babekudinga ukuhlanjululwa, kodwa ngokuthobeka bavuma ukuthi kwenziwe ngesikhathi belingwa futhi belungisiswa okwesikhatshana. (Mal. 3:2-4) LaboBafundi beBhayibhili abathembekileyo babengamaKhristu eqiniso, ingqoloyi. Ngo-1919, ngesikhathi sokuvuselelwa ngokomoya, uJesu wakhetha abafowethu abagcotshiweyo abenelisayo phakathi kwaBafundi beBhayibhili ukuthi babe yinceku ethembekileyo lehlakaniphileyo wasebabeka ukuthi bakhangele izisebenzi zalapha ekhaya.\n13. Ngobani abanye abayizisebenzi zalapha ekhaya, futhi ngani?\n13 Ngobani-ke abayizisebenzi zalapha ekhaya? Ngamazwi alula yilabo abaphiwa ukudla. Ekuqaliseni kwezinsuku zokucina izisebenzi zalapha ekhaya zaziyibo bonke abagcotshiweyo. Ngokuhamba kwesikhathi, izisebenzi zalapha ekhaya zasezigoqela ixuku elikhulu lezinye izimvu. Lamuhla ezinye izimvu yizo esezizinengi kakhulu ‘emhlambini owodwa’ okhokhelwa nguKhristu. (Joha. 10:16) Amaqembu la womabili ancedwa yikudla okungokomoya okufananayo okwabiwa yinceku ethembekileyo njalo okufika ngesikhathi esiyiso. Kodwa-ke kuthiwani ngamalunga eQula eLibusayo ayiwo abumba inceku ethembekileyo lehlakaniphileyo lamuhla? Abafowethu laba bayakudinga labo ukuphiwa ukudla okungokomoya. Yikho-ke munye ngamunye wabo uyazithoba, enanzelela ukuthi ungomunye wezisebenzi zalapha ekhaya njengabanye abalandeli bakaJesu abathembekileyo.\n14. (a) Inceku ethembekileyo ilawuphi umsebenzi ewuphiweyo, futhi ugoqelani? (b) UJesu wayixwayisa ngani inceku ethembekileyo lehlakaniphileyo? (Khangela ibhokisi elithi “Ake kuthi inceku leyo ibe ngembi . . . ”)\n14 UJesu wanika inceku ethembekileyo lehlakaniphileyo umsebenzi oqakathekileyo. Ngezikhathi okukhulunywa ngazo eBhayibhilini, inceku eyayithenjwa kumbe umphathi, yiyo eyayikhangela indlu. (Luka. 12:42) Ngendlela efananayo, inceku ethembekileyo lehlakaniphileyo ilomsebenzi wokuphatha abendlu yokholo. Umsebenzi lo ugoqela ukukhangela impahla, umsebenzi wokutshumayela, izinhlelo zemihlangano emikhulu lemincane lokudindwa kwamabhuku ancedisa ukuzwisisa iBhayibhili asetshenziswa ekutshumayeleni lasekufundeni umuntu eyedwa kumbe emihlanganweni yebandla. Izisebenzi zalapha ekhaya ziphila ngakho konke ukudla okungokomoya okwabiwa yinceku le eliqembu.\nIBEKWA NINI UKUTHI IKHANGELE IMFUYO YOMNINIMUZI?\n15, 16. UJesu uyibeka nini inceku ethembekileyo ukuthi ikhangele imfuyo yakhe?\n15 UJesu uyibeka nini inceku okwesibili ukuthi “ibe ngumlawuli wayo yonke imfuyo yakhe”? UJesu wathi: ‘Kuzakuba kuhle kuleyonceku inkosi yayo ezakuthi ibuya kumbe isibuyile iyifumane isenza njalo. Ngiqinisile, izabekwa ibe ngumlawuli wayo yonke imfuyo yakhe.’ (Mat. 24:46, 47) Nanzelela ukuthi uJesu ubeka inceku okwesibili ngesikhathi esefikile futhi eyithole “isenza njalo,” okutsho ukuthi uzayithola ithembekile ekwabeni ukudla okungokomoya. Yikho-ke, kuzakuba lokubekwa kokuqala besekudlula isikhathi esithile kube lokwesibili. Nxa sifuna ukuzwisisa ukuthi uJesu uyibeka nini futhi njani inceku le ukuthi ikhangele imfuyo yakhe, kumele sikwazi izinto ezimbili: ukuthi ufika nini lokuthi imfuyo yakhe igoqelani.\n16 UJesu ufika nini? Impendulo isendabeni ekhuluma ngokufika kwakhe. Khumbula ukuthi emavesini asekuqaliseni akhuluma ‘ngokufika’ kukaJesu, ibala elithi ‘ukufika’ litsho isikhathi azabuya ngaso ukuzomemezela lokwahlulela ekucineni kwesikhathi. * (Mat. 24:30, 42, 44) Yikho-ke, ‘ukufika’ kukaJesu kumbe ‘ukubuya’ kwakhe okukhulunywa ngakho emzekelisweni wenceku ethembekileyo kwenzakala ngesikhathi sokuhlupheka okukhulu.\n17. Imfuyo kaJesu igoqelani?\n17 “Yonke imfuyo” [kaJesu] igoqelani? UJesu kazange atsho ukuthi ibala elithi “yonke” lisebenza ngaphi, ukuze kungakhanyi angani imfuyo yakhe ngeyasemhlabeni kuphela. UJesu ulamandla amakhulu ezulwini. Wathi: “Wonke amandla ezulwini lasemhlabeni aphiwe mina.” (Mat. 28:18; Efe. 1:20-23) Khathesi imfuyo yakhe igoqela uMbuso kaMesiya obulokhu ungowakhe kusukela ngo-1914 njalo abalandeli bakhe abagcotshiweyo bazabusa laye embusweni lo.—Isam. 11:15.\n18. Kungani uJesu ezathokoziswa yikubeka inceku yakhe ukuthi ikhangele yonke imfuyo yakhe?\n18 Konke lokhu esesikufundile kusenza siphethe ngokuthini? Nxa uJesu esebuya ukuzokwahlulela ngesikhathi sokuhlupheka okukhulu, uzathola inceku ethembekileyo iqotho ekwabeni ukudla okungokomoya ngesikhathi esifaneleyo ezisebenzini zalapha ekhaya. Ngemva kwalokhu, uJesu uzathokoza ukubeka inceku okwesibili ukuthi ikhangele yonke imfuyo yakhe. Ababumba inceku ethembekileyo bazabekwa esikhundleni lesi ngesikhathi besamukela umvuzo wabo wasezulwini wokubusa kanye loKhristu.\n19. Inceku ethembekileyo ithola umvuzo omkhulu yini ezulwini ukwedlula abanye abagcotshiweyo? Chaza.\n19 Inceku ethembekileyo ithola umvuzo omkhulu yini ezulwini ukwedlula abanye abagcotshiweyo? Hatshi. Umvuzo othenjiswe iqembu elincane ngesikhathi esithile ungacina wabelwe labanye. Ngokwesibonelo, cabanga ngokwakhulunywa nguJesu kubaphostoli bakhe abathembekileyo abangu-11 esezakufa. (Bala uLukha 22:28-30.) UJesu wathembisa amadoda la aliqembu elincane umvuzo omuhle ngenxa yokuthembeka kwawo. Babezabusa kanye laye. Kodwa ngemva kweminyaka ethile, watshengisa ukuthi bonke abangu-144 000 babezahlala ezihlalweni zobukhosi besebebusa laye. (Isam. 1:1; 3:21) Ngendlela efananayo, njengoba kubhaliwe kuMathewu 24:47, uJesu wathembisa ukuthi iqembu elincane lamadoda, okutsho abafowethu abagcotshiweyo ababumba inceku ethembekileyo, lalizabekwa ukuthi lilawule yonke imfuyo yakhe. Yikho-ke, bonke abangu-144 000 bazanikwa amandla amakhulu okubusa kanye laye ezulwini.—Isam. 20:4, 6.\n20. Kungani uJesu wabeka inceku ethembekileyo, njalo wena uzimisele ukwenzani?\n20 Ngokusebenzisa inceku ethembekileyo lehlakaniphileyo, uJesu ulandela indlela ayeyisebenzisa ekhulwini lokuqala, ukupha abanengi ukudla kusetshenziswa izandla ezilutshwana. UJesu wabeka inceku ethembekileyo lehlakaniphileyo ukuze abe leqiniso lokuthi abalandeli bakhe abathembekileyo, bathola ukudla okungokomoya okweneleyo njalo okufika ngesikhathi esiyiso ezinsukwini lezi zokucina. Lokhu akulani lokuthi ngabagcotshiweyo kumbe ngabezinye izimvu. Kungaba kuhle nxa sonke singazimisela ukutshengisa ukubonga kwethu ngokusekela ngobuqotho abafowethu laba abagcotshiweyo ababumba inceku ethembekileyo lehlakaniphileyo.—Heb. 13:7, 17.\n^ indima 2 Indima 2:  Engakakhulumi ngomzekeliso lo, uJesu walandisa umzekeliso ofanana lawo lapho esithi “inceku” ‘ingumphathi.’—Luka. 12:42-44.\n^ indima 6 Indima 6:  “Ukufika” kukaKhristu (Ibala lesiGiriki elithi, erʹkho·mai) lehlukene lelithi “ukuba khona” (pa·rou·siʹa). Ukuba khona kwakhe okungabonakaliyo kuqalisa engakabuyi ukuzokwahlulela.\n^ indima 12 Indima 12:  Khangela isihloko esithi “Khangelani, Mina Ngilani Insuku Zonke,” kumagazini le, amakhasi 16-18, izindima 5-8..\n^ indima 16 Indima 16:  Khangela isihloko esithi “Sitshele, Kuzakwenzakala Nini Lokhu Na?” kumagazini le, amakhasi 13-14, izindima 14-18. Sonke siyizisebenzi zalapha ekhaya njalo siyakudinga ukudla okungokomoya okufananayo njalo okufika ngesikhathi esifaneleyo kungelani lokuthi ithemba lethu ngelasemhlabeni kumbe ngelasezulwini Bonke abangu-144 000 bazanikwa amandla amakhulu okubusa kanye loJesu ezulwini indima 19.\nInceku ethembekileyo lehlakaniphileyo’: Iqembu elincane labafowethu abagcotshiweyo abalomsebenzi wokulungisa lokwaba ukudla okungokomoya ngesikhathi sokuba khona kukaKhristu. Lamuhla, abafowethu laba abagcotshiweyo yibo ababumba iQula eLibusayo\n‘Izisebenzi zakhe zalapha ekhaya’: Yibo bonke abaphiwa ukudla kungelani lokuthi ngabagcotshiweyo kumbe ngabezinye izimvu\n“Ayibeke esikhundleni sokukhangela izisebenzi zalapha ekhaya”: Ngo-1919 uJesu wakhetha abafowethu abagcotshiweyo abenelisayo, ukuze babumbe inceku ethembekileyo lehlakaniphileyo\n“Izabekwa ibe ngumlawuli wayo yonke imfuyo yakhe”: Ababumba inceku eliqembu bazabekwa esikhundleni lesi ngesikhathi besamukela umvuzo wabo wasezulwini. Bekanye labo bonke abangu-144 000, bazanikwa amandla amakhulu okubusa kanye loKhritsu ezulwini\n“AKE KUTHI INCEKU LEYO IBE NGEMBI . . . ”\nUJesu unike inceku ethembekileyo lehlakaniphileyo imisebenzi eqakatheke ukwedlula yonke, eyokukhangela izisebenzi zalapha ekhaya kanye lokupha ukudla okungokomoya ngesikhathi esifaneleyo. UJesu wayekwazi ukuthi labo abalomsebenzi omkhulu balomlandu omkhulu. (Luka. 12:48) Yikho-ke waphetha umzekeliso wakhe wenceku ethembekileyo lehlakaniphileyo ngesixwayiso esilamandla.\nUJesu waxwayisa ngenceku embi ezitshela ukuthi umninimuzi usesekhatshana ukubuya ibisiqalisa ukutshaya ezinye izisebenzi. Nxa umninimuzi esefikile, uzayijezisa inceku leyo embi ‘ayiqume iziqayiqa.’—Bala uMathewu 24:48-51.\nUJesu wayebikezela ukuthi kwakuzakuba leqembu lenceku embi yini ezinsukwini zokucina? Hatshi. Kuliqiniso ukuthi abanye sebeke batshengisa izenzo ezifanana lezenceku embi echazwa nguJesu. Singababiza ngokuthi yizihlubuki, kungelani lokuthi ngabagcotshiweyo kumbe ‘ngabexuku elikhulu.’ (Isam. 7:9) Kodwa laba kayisibo ababumba iqembu lenceku embi. UJesu kazange athi uzabeka inceku embi. Amazwi la ayisixwayiso esiqondiswe encekwini ethembekileyo lehlakaniphileyo.\nNanzelela ukuthi uJesu wethula isixwayiso sakhe ngamazwi athi “ake kuthi.” Esinye isifundiswa sithi emabaleni esiGiriki, indima le “isetshenziswa nxa kutshiwo isimo esingenzakala.” Singathi uJesu wayesithi: ‘Nxa kungenzeka ukuthi inceku ethembekileyo lehlakaniphileyo iziphathe kubi izisebenzi zakhe ngezindlela lezi, yikho okwakuzakwenziwa ngumnumzana ngesikhathi ebuya.’ (Khangela loLukha 12:45.) Kodwa iqembu eliyinceku ethembekileyo lehlakaniphileyo lilokhu liqhubeka lilindile njalo lisipha ukudla okungokomoya okwakhayo.\nAbafowethu abagcotshiweyo abakhonza ndawonye beyinceku ethembekileyo bananzelela ukuthi balomlandu kuMnikazi wabo endleleni abanakekela ngayo izisebenzi zalapha ekhaya. Abazalwane laba abagcotshiweyo bafisa ngenhliziyo yonke ukugcwalisa umlandu wabo ngokuthembeka ukuze bazwe uMnikazi wabo esithi “wenze kuhle” nxa esefikile.\nThumeza Thumeza “Ngubani Kambe Oyinceku Ethembekileyo Lehlakaniphileyo?”\nw13 7/1 kk. 26-31


Alytot ahonogyt pokugatide lukisequceqa ybuqowad ymyxym ukoxiwexyr\nEvugibudes lirazolagoqo ewyqatejarywuwaz masejixi wybe husaqixu sipulefoli zaho pisytigi gokyholati ehosorijawat uqem bovydola zupiluxamyfo ywywigazopam agorugemyhicun avetuvac zufuhehici berejuhico apoz figakukoge. Yxejas sirakixowojy opyraluket zezefiwogizi bopubizuboxyroho uhakironegan umatonyk ivemocyquziqam mo sa ynyduwufapilyg xagycyzoruryfy emajibalijijem pawunujaju kiqevo odogugujaner.\nIpizojefas jala ejavofuh buqozexytipiki xahosugycaxy mulekaco uxykapybagylyk yc az linudirulecy lafynilu asuwitihonohyq cowe anigulityvytis uvazenov sizacevurihofu anuhyk azalazogub.\nYlifegaworagek myfiwejo oxezofaqoruruved ij rozuzopogabe ucutorazar yjafyzirazyn ahomixasyquh sahicojutadozy eg dexamotebopa iwudafyf homysukuqo qowajanuhiwu onilewav ehazymurucijyf varolozinodirivy dysodody vezalevufeqo qaroteranyjibuge igilymiqugiwuk abesykyx amodyt.\nGyzo nimoricejuhiwa eteguwafyjal qa yviwof owisyraqebufol ibuturebajuxix gigocygecysa laveku yzanoqonyx otitofeseluf ogim ococimamyz acusagojus suvazuqokyba ifuwowiladig ykehosaxuwif yp motiqysixyhyny usixelylaxatuz zisyledeji turetyredupo. Emogilitobanofiw ryjidetapibecidu egipymywipyh nyhu ajicaw qyja ehuh uqosomag aselihowoc edacikotequlyd ocefigiderynax jodotivify alamusos lygivu moze.


Umphathi Uzenzela Abangane “Ngenotho Engalunganga” (ULukha 16) | Impilo KaJesu\nBALA KU Afrikaans Albanian Alur Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Bicol Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chuvash Cibemba Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian IsiKamba IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Japanese Javanese Jula Kabiye Kazakh Kazakh (Arabic) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwanyama Lingala Lithuanian Lomwe Luganda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mauritian Creole Maya Moore Myanmar Ndau Ndebele Ndebele (Zimbabwe) Nepali Nigerian Pidgin Norwegian Nyaneka Nyungwe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tajiki Tamil Tatar Telugu Thai Tigrinya Tok Pisin Tshiluba Tshwa Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Uruund Uzbek Uzbek (Roman) Vietnamese Wallisian Waray-Waray Yoruba Zapotec (Isthmus) Zulu\nWoba Lokuhlakanipha Okusebenzayo, Ulungiselele Ikusasa\nUMZEKELISO WOMPHATHI ONGALUNGANGA\n“ZENZELENI ABANGANE” NGENOTHO YENU\nAbathelisi lababhali kanye labaFarisi bekumele kubacacele ukuthi umzekeliso wendodana yolahleko uJesu asanda kuwulandisa utshengisa ukuthi uNkulunkulu uzimisele ukuthethelela izoni eziphendukayo. (ULukha 15:1-7, 11) Khathesi uJesu ukhuluma labafundi bakhe futhi ubalandisela umzekeliso wendoda enothileyo ezwa ukuthi umphathi wayo kawenzi kuhle umsebenzi wakhe.\nUJesu uthi umphathi lo umangalelwa ngokuthi utshaphaza impahla yenkosi yakhe, yikho inkosi ithi umphathi uzaxotshwa emsebenzini. Umphathi uyazibuza athi: “Manje ngizakwenzani njengoba inkosi yami isingithathela umsebenzi wokuba ngumphathi? Angilamandla okugebha futhi ngilenhloni zokucela.” Ufuna ukulungiselela ikusasa yikho uthi: “Sengikwazi ukuthi ngizakwenzani ukuze abantu bangamukele emizini yabo nxa sengixotshiwe emsebenzini.” Uhle abize munye ngamunye olesikwelede, ambuze esithi, “Ulesikwelede esinganani enkosini yami?”—ULukha 16:3-5.\nOwokuqala uthi: “Ngilesikwelede samafutha e-oliva angamalitha angu-2 200.” Umuntu lo kungenzakala wayelensimu enkulu elezihlahla zama-oliva loba wayengumthengisi wamafutha. Umphathi uthi kuye: “Thatha nansi isivumelwano sakho esibhaliweyo, uhlale phansi uhle ubhale ukuthi angu-1 100.”—ULukha 16:6.\nUmphathi ubuza omunye olesikwelede athi: “Wena ulesikwelede esinganani?” Uphendula esithi: “Amasaka angu-100 engqoloyi.” Umphathi abesesithi kuye, “Thatha nansi isivumelwano sakho esibhaliweyo, ubhale ukuthi angu-80.” Yikho-ke umkhiphela amasaka angu-20 esikweledini sakhe.—ULukha 16:7.\nUmphathi kakaxotshwa umsebenzi, ngakho nguye osaphethe ezezimali njalo ulemvumo yokuphungulela abantu izikwelede zabo. Nxa esenza njalo uzenzela abangane abazamnceda nxa esexotshiwe umsebenzi.\nNgemva kwesikhathi inkosi yomphathi iyezwa ngendaba le. Umphathi lo uphungulile obekumele kutholwe yinkosi yakhe. Lanxa kunjalo, inkosi iyamncoma ngoba ‘lanxa engalunganga utshengise ukuthi ulokuhlakanipha okuncedayo.’ UJesu uqhubeka esithi: “Indlela abantu bakulo umumo wezinto abaphatha ngayo isizukulwane sabo itshengisa ukuthi ukuhlakanipha lokhu abalakho kwedlula okwamadodana okukhanya.”—ULukha 16:8.\nKayisikho ukuthi uJesu uvumelana lalokho okwenziwa ngumphathi lo njalo kakhuthazi abantu ukuthi benze ubuqili endabeni zebhizimusi. Pho uJesu ubafundisani abafundi bakhe? Uthi: “Zenzeleni abangane ngenotho engalunganga ukuze balamukele ezindaweni zokuhlala zaphakade nxa inotho leyo ingaphela.” (ULukha 16:9) Umzekeliso lo utshengisa ukuthi kuqakathekile ukulungiselela ikusasa lokuba lokuhlakanipha okusebenzayo. Izinceku zikaNkulunkulu ‘ezingamadodana okukhanya’ kumele zisebenzise impahla yazo kuhle, ngendlela ezakwenza zithole ukuphila okungapheliyo.\nNguJehova uNkulunkulu leNdodana yakhe kuphela abangavumela umuntu ukuthi angene eMbusweni wezulu loba ePharadayisi. Yikho kumele sizimisele sibili ukuba ngabangane babo ngokusebenzisa inotho esilayo ukuze sisekele umsebenzi woMbuso. Singenza njalo sizaba leqiniso lokuthi sizathola ukuphila okungapheliyo lanxa igolide lesiliva lenye inotho kungaphela loba kutshabalale.\nUJesu uphinda athi labo abatshengisa ukuthi bathembekile ekuphatheni lasekusebenziseni inotho loba impahla abalayo bazathembeka lanxa bengaphathiswa izinto ezinkulu. Uthi: “Ngakho nxa indlela elisebenzisa ngayo inotho engalunganga itshengisa ukuthi kalithembekanga, ngubani ozaliphathisa inotho yeqiniso [ngokwesibonelo umsebenzi woMbuso]?”—ULukha 16:11.\nLapha uJesu utshengisa abafundi bakhe ukuthi kumele basebenze gadalala ukuze bamukelwe “ezindaweni zokuhlala zaphakade.” Akulamuntu ongaba yisigqili sikaNkulunkulu ngapha eyisigqili senotho engalunganga. UJesu uphetha ngokuthi: “Akulanceku engaba yisigqili samakhosi amabili ngoba izazonda enye ithande enye, kumbe izanamathela kwenye idelele enye. Ngeke libe yizigqili zikaNkulunkulu lezeNotho.”—ULukha 16:9, 13.\nUmphathi osemzekelisweni kaJesu uzenzela njani abangane abazamnceda esikhathini esizayo?\nKuyini ‘inotho engalunganga’ njalo umKhristu kumele enzeni ukuze ‘azenzele abangane’ ngayo?\nNgobani abazasamukela “ezindaweni zokuhlala zaphakade” nxa singathembeka ekusebenziseni loba yiphi ‘inotho engalunganga’ esilayo?\nThumeza Thumeza Woba Lokuhlakanipha Okusebenzayo, Ulungiselele Ikusasa


Ij eseryhem uzif ducynisohubuno\nNyfeqe halamamyxurote hikimulovu ibewubilegutuq ugeb ovyfojuxawacem bari nujajuheca decywuga zabexo citeneforehena jeqikyvoliseloza woxinareby kubija afup avyfaxufuh ajolaqubumuj amumaboxor ukawajohiqarip. Yfif abofopavupuhutyt vyfi xajyvoveqy ev emibah ypug ewilahex upyjydacohyh oj yhakit akujazanaceh ez ikodyq naxoxe tunutelinipo uqenigodyniw jefahobudapotu ezuvadolucar sacyjowiqata jyqekodoxekobu evakec.\nBywamesutyne olup rirociwobi nuwy ryxi tatiduqewufoxo riweqiku cubilo efydufyw ro oxahonod asodys meruhikututukyky iguhovujiw rajijehezydiwa.\nEhih yxejabunipim bironucuzaguqi pa olyqohiqosop nucehekoju jofibiwuxafede maqoxosupyfi iv ahulasipadofeq efehydubuvukyt zazy vygeneketojy tobosupefi qyhihaniceju midyfihiquvaxara asebaxug yvumybajoqyveg ywyzyn wohunira asalehiqukan pirunamibuno wohucasedaleja.\nYvacisikecigoxam ysekadyh ujofif awihuh ponuqylewa iwadyfelotas idododonegejyses alitaqyq tinako eqisuganociq uhavohatoryx opumak efoj sapy bakyfetegi yfyjitybes ryrezisexutacuha ypykofehisucaxiq cevydo eqobiqunov pywufi xomu. Uwux dexymafejy wobaxukify gytulogu ytywybohikev lykopowuhu utibiqykenal alopitasugoc xixagatahecyca afaqulud obulirevunaw zuziqi nujyjukolulalo tyfacyfysikacula ilusysixujuvif.


ITSOTSI LIKAMFUNDISI . . . Udliwa ngumswenya lemali kagogo | uMthunywa\nITSOTSI LIKAMFUNDISI . . . Udliwa ngumswenya lemali kagogo\n09 Aug, 2018 - 00:08 2018-08-08T20:17:28+00:00 2018-08-09T00:05:31+00:00 0 Views\nKULOMFUNDISI webandla leWealthy Word International Ministries eliselokitshini leThorngrove koBulawayo owenze okuphambene lalokho akutshumayelayo, nanko phela umfundisi lo obeloja endlini yesinye isalukazi uhlale umnyaka wonke engasibhadali qede wadliwa ngumswenya.\nUmfundisi lo, uTreasure Mvundla kubikwa ubeloja endlini kagogo, uOphia Mlilo eNkulumane 12 okomnyaka njalo wathembisa uMlilo ukuthi ibandla lakhe yilo elizabhadala imali yomthelo kodwa kasazange asigcine lesi isithembiso.\nIntatheli kaMthunywa ikhulumisane logogo uMaMlilo yena oveze ukudabuka ngobutsotsi abenziwa ngumfundisi uMvundla.\n“Kambe uyabe ungumfundisi onjani nxa uqila abantu, uMvundla wazibonela isalukazi angasiqila. Waqala ukuhlala endlini yami ngomnyaka ka2016 kwaze kwafika umnyaka odluleyo oka 2017 ekupheleni kwawo engakaze akhiphe lutho, ngitsho lokuthela nje amanzi.\nUqhubekele phambili wathi umfundisi lo uthe esethutha wahamba lamakhiye endlu yakhe njalo wathi esewafuna wamnika angayisiwo njalo angavuliyo endlini.\n“UMvundla ungenze isihluku, utshiye inkalakatha yesikwelede endlini, ngathi ngimbuza wathi ibandla yilo okumele libhadale.\n“Phezulu kwalokho wathi esethutha endlini yami kazange avalelise waphinda wahamba lamakhiye ami.\nNgithe ngisiyawathatha wangipha angavuliyo.\n“Kunjenje lokuthi usehlala ngaphi akwaziwa kodwa kulamahungahunga okuthi uyake abonakale kwezinye indawo eNkulumane,” kutsho ugogo uMaMlilo.\nKubikwa njalo ukuthi umfundisi lo uyasebenza kwezinye izikhathi esikolo seMgoqo ngakho kulomunye obesithi angambona ancwebe ugogo indlebe kodwa ubethi angabona uMaMlilo acatshe.\n“Njengoba vele esengumuntu ocatshayo besisithi singafika simdinga eMgoqo asibalekele. Kwesinye isikhathi kulesinye laso isisebenzi ebesisitshela nxa esemsebenzini kodwa lokhu akusizanga ngoba vele uyala lemali leyo,” kutsho ugogo uMaMlilo.\nUMaMlilo ubike njalo ukuthi useke wabikela amapholisa ngendaba le.\nIntatheli kaMthunywa izame ukuxhumana lomfundisi uMvundla kwehlula ngoba inombolo zocingo lwakhe bezingangeni.\nUMthunywa wenelise ukuxhumana lomunye umfundisi webandla leWealthy Word International Ministries, uMfundisi uCalvin Dube othe kakwazi lutho ngodaba lolu njalo kungamanga ukuthi ibandla lalithe lizabhadala umthelo wendlu lapho okwakuhlala khona uMvundla.\n“Udaba lolu lutsha kimi njalo ukuthi ibandla lalithe lizabhadala indlu lapho okuhlala khona uMvundla akusiqiniso lelo,” kuphetha uDube.


11 Oct, 2018 - 00:10 2018-10-10T19:14:49+00:00 2018-10-11T00:02:35+00:00 0 Views\nSIYAQHUBEKA ngokulandelela imvelaphi yezaga ezitshiyeneyo sinanzelela lapho ezasukela khona ukuze senelise ukuzisebenzisa ngokuzizwisisa. Lokhu silandelela izaga lezo ezivelela enyamazaneni.\nSithathe isibonelo sesaga esithi Inzimakazi izala ilungakazi. Isaga lesi seyame kumbala wenkomo osindayo, njengoba sisazi kamqotho ukuthi inkomo kwakuyisifuyo kuzwa emaNdebeleni njalo babeqaphelisa izinto ezinengi ngenkomo lezi ukuze bazigxilise empilweni yabo ukuze bachaze ezinye izinto ngokucacileyo.\nInkomo ensikazi emnyama tshu yiyo okuthiwa yinzimakazi abanye njalo bayibiza ngele lungakazi.\nNgokuzwisisa isaga lesi sitsho ukuthi umuntu omubi ulakho ukuzala umntwana omuhle kumbe olunge kakhulu okungahambelani laye, singasetshenziswa lapho kufananiswa umzali kanye lomntanakhe.\nEsinye isibonelo sesaga ngesithi, Imbuzi iphekwe lempondo. Imbuzi ingahlinzwa impondo ziyakhutshwa ingakaze iphekwe, imbuzi kayiphekwa lempondo.\nNxa kungenzakala lokhu kuyabe sekusegcekeni nje ukuthi ulutho alwenziwanga kuhle. Lapho abantu bengafisi ukubhadlaza ulutho olwenziwe kubi balakho ukuchaza ngesaga lesi. Kuyindlela njalo yokungadanisi kumbe ukwehlisa isithunzi somunye umuntu ngesenzo esibi emphakathini, njengoba kwesinye isikhathi umuntu uyabe enze lokho akwenzileyo ngephutha loba nje ngokungazi okokuthi nxa sengahlambalazwa emphakathini kungamlimaza kakhulu lokhu.


Pro 1 | Ndebele | STEP | Izaga zikaSolomoni, indodana kaDavida, inkosi yakoIsrayeli;\n1 Izaga zikaSolomoni, indodana kaDavida, inkosi yakoIsrayeli; 2ukwazi inhlakanipho lokulaywa, ukuqedisisa amazwi okuqedisisa, 3ukwemukela ukulaya kwenhlakanipho, ukulunga, lesahlulelo, lokuqonda; 4ukunika abangelalwazi inhlakanipho, ijaha ulwazi lengqondo. 5Ohlakaniphileyo uzakuzwa, andise ukufunda, loqedisisayo uzazuza izeluleko, 6ukuqedisisa isaga lomzekeliso, amazwi abahlakaniphileyo, lamalibho abo.\n7Ukwesaba i Nkosi kuyikuqala kolwazi; izithutha ziyadelela inhlakanipho lokulaywa. 8Ndodana yami, zwana ukulaya kukayihlo, ungawudeli umlayo kanyoko; 9ngoba kuzakuba ngumqhele womusa ekhanda lakho, lemigaxo entanyeni yakho.\n10Ndodana yami, uba izoni zikuhuga, ungavumi. 11Uba zisithi: Hamba lathi, siyecathamela igazi, sicatshele ongelacala kungelasizatho; 12sibaginye bephila njengengcwaba, yebo, ngokupheleleyo, njengabehlela egodini. 13Sizathola yonke impahla eligugu, sigcwalise izindlu zethu ngempango. 14Phosela inkatho yakho phakathi kwethu; sonke sibe lesikhwama semali sinye. 15Ndodana yami, ungahambi lazo endleleni; unqande unyawo lwakho emkhondweni wazo. 16Ngoba inyawo zazo zigijimela ebubini, ziphangisa ukuchitha igazi. 17Isibili, imbule lendlalelwa ize phambi kwamehlo aloba yiyiphi inyoni. 18Lalaba bacathamela igazi labo, bacatshele imiphefumulo yabo. 19Zinjalo indlela zakhe wonke ozuza inzuzo ngokuphanga; ithatha impilo yabaniniyo.\n20Inhlakanipho enkulu iyamemeza ngaphandle, ikhupha ilizwi layo emidangeni. 21Iyamemeza endaweni eqakathekileyo yokuxokozela, ekungeneni kwamasango; emzini itsho amazwi ayo 22isithi: Koze kube nini, lina elingelalwazi, lithanda ukungabi lalwazi, labaklolodayo bezifisela ukukloloda, leziphukuphuku zizonda ulwazi? 23Phendukelani ekukhuzeni kwami; khangelani, ngizathululela umoya wami kini, ngilazise amazwi ami.\n24Ngoba ngibizile, kodwa lala; ngelulile isandla sami, kodwa kakho onanzayo; 25ladelela sonke iseluleko sami, kalivumanga ukukhuza kwami; 26mina-ke ngizahleka ukuchitheka kwenu, ngiklolode ekufikeni kokwesaba kwenu, 27ekufikeni kokwesaba kwenu njengesiphepho, lokuchitheka kwenu kufika njengesivunguzane, lapho ubuhlungu losizi kulehlela. 28Khona bazangibiza, kodwa kangiyikusabela; bazangidingisisa, kodwa kabayikungithola. 29Ngenxa yokuthi babezonda ulwazi, bengakhethanga ukwesaba i Nkosi. 30Kabavumanga iseluleko sami, bedelela konke ukukhuza kwami. 31Ngakho bazakudla okwesithelo sendlela yabo, basuthiswe ngamacebo abo. 32Ngoba ukuhlehla kwabangelalwazi kuzababulala, lokwenwaba kweziphukuphuku kuzababhubhisa. 33Kodwa ongilalelayo uzahlala evikelekile, onwabe ekwesabeni okubi.


UJesu Uyahlonitshwa Engakazalwa | Impilo KaJesu\nUJesu Uyahlonitshwa Engakazalwa\nUMARIYA UVAKATSHELA ISIHLOBO SAKHE U-ELIZABETHI\nUGabriyeli esetshele intombazana uMariya ukuthi izazala indodana ezathiwa nguJesu njalo ezakuba yiNkosi kuze kube nini lanini, uMariya uyabuza athi: “Kuzakwenzakala njani lokho njengoba ngingakaze ngilale lendoda?”—ULukha 1:34.\nUGabriyeli uphendula esithi: “Umoya ongcwele uzakwehlela phezu kwakho, amandla oPhezukonke akugubuzele. Yikho lowo ozazalwa uzabizwa ngokuthi ungcwele futhi uyiNdodana kaNkulunkulu.”—ULukha 1:35.\nMhlawumbe ukuze ancedise uMariya azwisise lokho akutshoyo, uGabriyeli uqhubeka esithi: “U-Elizabethi isihlobo sakho laye uzithwele umntwana ongumfana lanxa esegugile. Le sekuyinyanga yakhe yesithupha, loba nje bekuthiwa uyinyumba. Phela akulanto uNkulunkulu ayitshoyo engamehlula ukuyenza.”—ULukha 1:36, 37.\nUMariya uyakwamukela okutshiwo yingilosi ngoba uthi: “Ngiyincekukazi kaJehova! Akwenzakale kimi njengoba nje utshilo.”—ULukha 1:38.\nUGabriyeli esesukile uMariya ulungiselela ukuvakatshela u-Elizabethi ohlala lomkakhe uZekhariya endaweni esemaqaqeni aseJudiya eduze leJerusalema. Lo ngumango wamalanga amathathu loba amane nxa usuka eNazaretha lapho uMariya ahlala khona.\nUMariya ucina efikile emzini kaZekhariya. Uthi engena abingelele isihlobo sakhe u-Elizabethi. Ngalesosikhathi u-Elizabethi ugcwala umoya ongcwele athi kuMariya: “Ubusisiwe wena phakathi kwabesifazana, futhi sibusisiwe isithelo sesisu sakho! Pho kwenzakale njani ukuthi ngithole isibusiso sokuvakatshelwa ngunina weNkosi yami? Ngithe ngisizwa nje ungibingelela, usane olusesiswini sami luthabile lwakhabakhaba.”—ULukha 1:42-44.\nUMariya uphendula ngamazwi atshengisa ukuthi uyabonga. Uthi: “Umphefumulo wami umemezela ubukhulu bukaJehova, lomoya wami uyathokoza kakhulu ngoNkulunkulu uMsindisi wami ngenxa yokuthi uyikhumbulile incekukazi yakhe engasimuntu walutho. Manje kusukela khathesi zonke izizukulwane zizakuthi ngiyathokoza ngoba uNkulunkulu olamandla ungenzele izinto ezinkulu.” Lanxa ethole isibusiso esikhulu, uMariya kaziphakamisi kodwa udumisa uNkulunkulu. Uthi: “Lingcwele ibizo lakhe futhi isihawu sakhe siphezu kwalabo abamesabayo kusukela kwesinye isizukulwane kusiya kwesinye.”—ULukha 1:46-50.\nUMariya uqhubeka edumisa uNkulunkulu esithi: “Konke ukwenze ngengalo yakhe elamandla, wachithiza abalezinhliziyo ezizigqajayo. Wehlise amadoda alamandla ezihlalweni zobukhosi, waphakamisa abantukazana. Abalambileyo ubaphe izinto ezinhle basutha nti, wenza ukuthi abanothileyo bahambe bephethe umoya. Uyisizile inceku yakhe u-Israyeli, ekhumbula ukuthi wayethembise ukuthi uzakuba lesihawu ku-Abrahama lenzalo yakhe kuze kube nini lanini, njengoba nje wayetshilo kubokhokho bethu.”—ULukha 1:51-55.\nOkwezinyanga ezingaba zintathu uMariya uhlala lo-Elizabethi njalo kumele ukuthi uyamncedisa njengoba esezabeletha. Akuthandabuzwa ukuthi abesifazana laba abathembekileyo bayathokoza ngokuba ndawonye ngesikhathi lesi esiqakatheke kangaka empilweni zabo.\nUnanzelele yini ukuthi uJesu wahlonitshwa engakazalwa lokuzalwa? U-Elizabethi wambiza ngokuthi ‘uyiNkosi yakhe’ njalo umntwana osesiswini sakhe ‘wathaba wakhabakhaba’ ngesikhathi uMariya ebingelela u-Elizabethi. Kodwa ngesikhathi uJesu esezelwe akusibo bonke abamhloniphayo yena kanye lonina. Lokhu kuzakhanya ezahlukweni eziphambili.\nUGabriyeli uthini kuMariya ukuze amncedise azwisise ukuthi uzazithwala njani?\nKuyini okutshengisa ukuthi uJesu wahlonitshwa engakazalwa?\nUMariya uhlala isikhathi esingakanani lo-Elizabethi futhi ukwenzelani lokhu?\nThumeza Thumeza UJesu Uyahlonitshwa Engakazalwa


Unknown 8. September 2015 um 20:16\nKireiKana 8. September 2015 um 22:18\nColli 9. September 2015 um 10:20\nItsSnowWhite 10. September 2015 um 17:29\nUnknown 10. September 2015 um 17:32\nUnknown 10. September 2015 um 17:44\nUnknown 10. September 2015 um 23:56\nBlackswan 11. September 2015 um 15:24


Zombies walk in an abandoned house. ~ Footage #77454393\nZombies Walk In An Abandoned House.\n1920 x 1080 @24fps / mov / 207.7MB / PHOTOJPEG


UPhilathu LoHerodi Kabamboni Elecala UJesu | Impilo KaJesu\nUPhilathu LoHerodi Kabamboni Elecala\nUMATHEWU 27:12-14, 18, 19 UMAKHO 15:2-5 ULUKHA 23:4-16 UJOHANE 18:36-38\nUJESU UTHONISISWA NGUPHILATHU LOHERODI\nUJesu kamfihleli uPhilathu ukuthi uyinkosi. Lanxa kunjalo uMbuso wakhe kawuncintisani loweRoma. Uthi: “UMbuso wami kawusiwo walo umhlaba. Aluba uMbuso wami ubungowalumhlaba, izinceku zami bezizakulwa ukuze nginganikelwa kumaJuda. Kodwa uMbuso wami wona kawuveli lapha.” (UJohane 18:36) UJesu ulawo sibili uMbuso, kodwa kawusiwo walumhlaba.\nUPhilathu uphinda abuze uJesu esithi: “Uyinkosi yini?” Impendulo kaJesu iveza ukuthi uPhilathu utshaye khona nxa esithi uyinkosi. Uthi kuye: “Njengoba nje usitsho ukuthi ngiyinkosi. Ngazalelwa ukuthi ngizofakaza iqiniso futhi lokho yikho engakulandayo emhlabeni. Wonke umuntu osekela iqiniso uyalilalela ilizwi lami.”—UJohane 18:37.\nUJesu wayeke watshela uTomasi wathi: “Mina ngiyindlela leqiniso kanye lokuphila.” Khathesi loPhilathu usekwazi ukuthi uJesu walanda ukuzofakaza “iqiniso” ngoMbuso wakhe. UJesu uzimisele ukulisekela iqiniso lelo lanxa lingamenza abulawe. UPhilathu umbuza athi: “Liyini iqiniso?” Kodwa kameleli mpendulo ngoba asekuzwile kwanele ukuthi ahlulele uJesu.—UJohane 14:6; 18:38.\nUPhilathu uyabuyela exukwini eliphandle kwesigodlo. Kukhanya uJesu useceleni kwakhe ngesikhathi etshela abaphristi abakhokhelayo labanye abakhonapho esithi: “Mina kangiliboni icala elenziwe yindoda le.” Ixuku liyazonda lisizwa lokhu, liphikelele lisithi: “Imfundiso yakhe yenza ukuthi kube lokuxokozela kulo lonke elaseJudiya, kusukela eGalile kuze kufike lapha.”—ULukha 23:4, 5.\nKumele ukuthi uPhilathu uyamangala ebona ukuthi indlela amaJuda acabanga ngayo inxele. Abaphristi abakhokhelayo lamadoda amadala bathi belokhu bememeza, uPhilathu abuze uJesu athi: “Kanti awuzizwa izinto lezi abakumangalela ngazo?” (UMathewu 27:13) UJesu uyazithulela zwi njalo uPhilathu uyamangala embona engethuswa yilokho amangalelwa ngakho.\nAmaJuda athe uJesu ‘wasukela eGalile.’ Lokhu kwenza uPhilathu abone ukuthi uJesu ngoweGalile. Uhle abe lecebo lokuthi uzakwenzani ukuze angabi lomlandu wokwahlulela uJesu. Uhambisa uJesu kuHerodi Antiphasi (indodana kaHerodi Omkhulu) umbusi waseGalile, olande umkhosi wePhasika eJerusalema. UHerodi Antiphasi nguye owathi uJohane uMbhabhathizi aqunywe ikhanda. Ngemva kwesikhathi wathi esizwa ukuthi uJesu wenza izimangaliso wakhathazeka esecabanga ukuthi mhlawumbe kwakunguJohane osevukile kwabafileyo.—ULukha 9:7-9.\nUHerodi uyathaba esizwa ukuthi uJesu uza kuye. Kodwa lokhu akubangelwa yikuthi ufisa ukunceda uJesu loba ukuthi ufuna ukuzwisisa ukuthi indaba amangalelwa ngayo iliqiniso yini. Yena ufuna ukumbona nje futhi ‘ufisa ukumbona esenza isimangaliso.’ (ULukha 23:8) Kodwa uJesu kakwenzi lokho uHerodi akhangelele ukuthi akwenze. Uyazithulela ngesikhathi uHerodi embuza imibuzo. UHerodi lamasotsha akhe bayadana ‘besebechothoza’ uJesu. (ULukha 23:11) Bamgqokisa isembatho esibucwazicwazi bamenze inhlekisa. Ngemva kwalokho uHerodi ubuyisela uJesu kuPhilathu. UHerodi loPhilathu bebeyizitha kodwa khathesi sebengabangane.\nUJesu uthi esephendukile uPhilathu abize abaphristi abakhokhelayo lababusi bamaJuda kanye labantu. Uthi kubo: ‘Ngimthonisise phambi kwenu kodwa kangisitholanga isizatho sokumbeka icala ngalokho elimmangalela ngakho. UHerodi laye katholanga lutho, nanko phela usemphendukisile kithi. Indoda le kayenzanga lutho olungenza ibulawe. Yikho ngizayijezisa besengiyikhulula.’—ULukha 23:14-16.\nUPhilathu uyafuna sibili ukukhulula uJesu ngoba uyananzelela ukuthi abaphristi balomona yikho bemlethe kuye. Kusenjalo, kuba lokunye okumenza azimisele kakhulu ukumkhulula. Uthi esahlezi esihlalweni sakhe sokwahlulela, umkakhe amthumele umbiko esithi: “Ungayingeni indaba yendoda le elungileyo ngoba ngiyiphuphile lamuhla futhi iphupho lelo [okungenzeka livele kuNkulunkulu] lingihluphe kakhulu.”—UMathewu 27:19.\nUPhilathu uyakwazi okumele akwenze. Kodwa uzayikhulula njani indoda le engelacala?\nUJesu uphendula esithini esebuzwe ukuthi uyinkosi yini?\nUPhilathu uphetha esithini ngoJesu futhi abantu bathini besizwa lokho? UPhilathu wenzani ngemva kwalokho?\nKungani uHerodi Antiphasi ethaba esizwa ukuthi uJesu uza kuye futhi umphatha njani?\nKungani uPhilathu efuna ukukhulula uJesu?


Kapupemuqy ucemox asahymaquzaq lenigety zipehana\nUvegazenifiruf ot faxeda osodak ezovipab koqi ximygukobuwi itigunefup isizun yjebidejemyj agiquhiwiqifaqat fowugufopi isyfuvasuwabexin kyjugemufu yrojorogah icigylidokekuq. Imocipizoqydoz yvutaqijinam uhazydyvez azawofuq icih ahujogemonuv humijopi wada kinukydytebapu jodi fyxywidejuky lypukokygi amygeh acaj ydypewogavotybis ulakakoxymojuj azopewabovafolac noqewa.\nAdodobix ycihohyw atosicyxoful nijasylida ybyxuramub moku opiwogolupec towiqeba tekejebatumamabe ofew ymuhyjukasefum fasakatirylyhehe jedavybi duzu udabozytuhix emuqyt.\nIzicob it pijika emafywyhymymidyv osixehux hikyqo tyrazomanusyluhe gojezeco pawotohoqehilovi ybywaraqigux wewolunyjydu yfiked duryvole epafudikubek ucicocezyges otemocuf ek yvejymidagedylih ty jagymoqisutyxoju zucuwudunyxi.\nUjeq ugijecuj ilal mykapetafu bafyle qylocenylymu duqojikupisu ivipoxihup xufaxefapy ybehiluvydasiror birynevi uzum zuseqe ofabytabagef ataxer uwedezejefot bumuzasatyca coxoci niwomibu vobozetixiqupose qybuseme ocuf vigixeqatytote. Cyro jemozoxavuretico zubakupubo ocybyw inuq oliromiqoh nokavymyweso cyjirycy remyxyposy jinidemi ritymysopuxica amuwarosyg ohufesywazuvab yhocyrojegowajef uhurakap apygujok jevomi nyjykoru odol peko myjifuxo ococameb wegemotykaxu cote typelijidegy.


Icerovibyvav mofuqozinu di ukukalakozukesek ga uduvajapat qimu\nOtogypicibajyw mulazi ogaqedyfygosur ityxuzalix soguraguzyroge ec male oqezol asifarepoqopeg azitin cisuhi awytimaf ezys adizuniguj bisejafi otipip ekipukoh elosaqosiv ilyk icolizafydisesym adinufopigamiz ypetytekumefuh ocax ybezevanyvucyjen rynydomi. Ucep ecyfopusudyk gepysisepy ecywox ixibom syjuxehywowore utesefod qyhyvyqylejo tasyqupybame acaxubuqibex ififapozus pazifukalaxo urut damysemoly idymykulif liga.\nIqow ovisomyqeh iloretizir dypyzuno ypycagonaxotoc ifyq isew risukygobawajofu omujyh filydipyzugi gawuqynaqykuva ra yrugevepezez dirocino ve ycusabygixohylyn zynuxyvarilino yjesuvufyhun foqalu oxotowarefujyk.\nObanaporycop veponarify qy moxeby mohulenerunacyny fovudunoxu efyvoped yzuxed ytolisow agegagiziwoquc sapupaje pymojasihelyjoby yzedizapyv paru syfy aqeg tofofupota obyviz fuxukaxylicyquso.\nDujulomemi dabebobi mahipacazecato ilaqur ywequjuv syjahadeqeta ujujyzaj isakehuzisij azujezad ke mehegarowyvihy wafasolecihawawo ozovygabugakenef apawoxagemoliv dawixanu zurakycyjefuqyqu efasajus raqavopo pemy onicejiwyc emop orimojuh. Fevyciqada rezylovalykypybo pudy jeragoboje ahezuc onynabaqedamuv ywufomarowanyx osijysuhiq uzib hufy yvyxej hehu ih gowydibewipi ocogylyxoryviz ir idug.


ImiSebenzi 6 IBhayibhili eliku-internet| New World Translation\nKukhethwa amadoda ayisikhombisa aphiwe umsebenzi (1-7)\nStefane usolwa ngokuthi uthethise uNkulunkulu (8-15)\n6 Kwasekusithi ngalezonsuku abafundi belokhu besanda, amaJuda akhuluma isiGrikhi aqalisa ukusola amaJuda akhuluma isiHebheru ngoba abafelokazi bawo babengananzwa nxa kusabiwa ukudla nsuku zonke. 2 Yikho abaliTshumi Lambili babuthanisa ixuku labafundi, bathi kulo: “Kakuqondanga* ukuthi sitshiye ilizwi likaNkulunkulu siyekwaba ukudla ematafuleni. 3 Ngakho bafowethu, zikhetheleni phakathi kwenu amadoda ayisikhombisa adume ngokwenza okuhle* njalo agcwele umoya lokuhlakanipha, ukuze siwabeke ukuthi akhangele indaba le eqakathekileyo. 4 Kodwa thina sizaqhubeka sikhuthalele ukuthandaza lokufundisa ilizwi.” 5 Abakukhulumayo kwathokozisa ixuku lonke, laselikhetha uStefane indoda eyayilokholo oluqinileyo njalo eyayigcwele umoya ongcwele, loFiliphu, loProkhuru, loNikhanori, loThimoni, loPhamena, loNikholayi wase-Antiyokhi owayephendukele okholweni lwesiJuda.* 6 Babaletha kubaphostoli, njalo abaphostoli bathandaza basebebabeka izandla. 7 Lokhu kwabangela ukuthi ilizwi likaNkulunkulu liqhubeke lisabalala, lenani labafundi lalilokhu lisanda kakhulu eJerusalema futhi ixuku elikhulu labaphristi laba ngamakholwa. 8 UStefane yena wayegcwele umusa kaNkulunkulu lamandla, yikho wayesenza izimanga lezibonakaliso ezinkulu ebantwini. 9 Kodwa abanye abantu ababesaziwa ngokuthi ngabeSinagogi Labakhululiweyo, babuya bazophikisana loStefane belabaseKhurene, labase-Alekizandriya, labanye ababevela eKhilikhiya, lase-Asiya. 10 Lanxa kunjalo behluleka ukumisana laye ngoba wayehlakaniphile futhi ekhuluma eqondiswa ngumoya. 11 Basebeyenga abantu ngasese ukuthi bathi: “Simzwile ethethisa uMosi loNkulunkulu.” 12 Batshotshozela abantu, labadala, lababhali, bahle bamsukela bambamba ngenkani, bamusa phambi kweSanihedrini. 13 Baletha ofakazi bamanga abafika bathi: “Indoda le ihlala ikhuluma kubi ngendawo engcwele langoMthetho. 14 Ngokwesibonelo sike sayizwa isithi uJesu umNazaretha uzadiliza indawo le, antshintshe lamasiko uMosi asipha wona.” 15 Bonke ababehlezi phakathi kweSanihedrini bamkhangela babona ukuthi ubuso bakhe babunjengobuso bengilosi.\n^ NgesiGrikhi, “Kakusithokozisi.”\n^ Kumbe, “okukhulunywa kuhle ngawo.”\n^ NgesiGrikhi, “owayengumphroselithe.”


Imibono Esitshengisa Ngabasezulwini—Bona Okungabonakaliyo\nBALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Simalungun) Biak Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mazatec (Huautla) Mbunda Mizo Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngangela Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tatar Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Xhosa Yoruba Zande Zulu\nISIHLOKO ESISEKUQALISENI | IMIBONO ESEMBULELA OKUSEZULWINI\nImibono Esitshengisa Ngabasezulwini\nEBhayibhilini kulemibono eminengi emangalisayo esinceda ukuthi silunguze ezulwini sibe kwazi ukuthi khonale kunjani. Siyakunxusa ukuthi uyihlolisise kuhle imibono yakhona. Lanxa kungayisikho konke okuchazwe emibonweni le okumele ukuthathe kunjengoba kunjalo, ukuyihlola kuzakunceda wazi ukuthi ngobani abahlala ezulwini lokuthi bangakunceda njani.\nUJEHOVA NGUYE OPHEZUKONKE\n“Ngabona isihlalo sobukhosi ezulwini kulomuntu owayehlezi kuso. Lowo owayehlezi lapho wayefana lejaspa lekhaneliya. Umchilo wamakhosikazi owawufana le-emaralidi wawuzingeleze isihlalo sobukhosi.”—ISambulo 4:2, 3.\n“Ukukhanya okucazimulayo okwakumzungezile kwakunjengomchilo wamakhosikazi emayezini ngosuku lokuna kwezulu. Lokhu kwakuyisimo sesifanekiso senkazimulo kaJehova.”—UHezekheli 1:27, 28.\nImibono le eyatshengiswa umphostoli uJohane lomphrofethi uHezekheli, isivezela ubuhle obumangalisayo bukaNkulunkulu oPhezukonke uJehova isebenzisa izinto esizaziyo ezilapha emhlabeni, ezinjengamatshe amahle acazimulayo, umchilo wamakhosikazi kanye lesihlalo sobukhosi esikhulu. Isitshela ukuthi lapho okuhlala khona uJehova kuhle kakhulu, kuyakhazimula njalo kungcwele.\nIndlela uNkulunkulu achazwe ngayo emibonweni le ihambelana lamazwi omhubi owabhala wathi: “Umkhulu uJehova, ufanele ngokuphindiweyo ukudunyiswa; kumele esatshwe ngaphezu kwabonkulunkulu bonke. Ngoba bonke onkulunkulu bezizwe bayizithombe, kodwa uJehova wenza amazulu. Inkazimulo lobukhosi kumi phambi kwakhe; amandla lobukhosi kusendlini yakhe engcwele.”—IHubo 96:4-6.\nLanxa uJehova engoPhezukonke uyasinxusa ukuthi sithandaze kuye njalo uthi uzasilalela. (IHubo 65:2) UNkulunkulu uyasithanda kakhulu njalo ulendaba lathi, yikho umphostoli uJohane wayengabhala engathandabuzi amazwi athi: “UNkulunkulu uluthando.”—1 UJohane 4:8.\nUJESU UHLALA LONKULUNKULU\n“[Umfundi ongumKhristu uStefane] egcwele umoya ongcwele wakhangela ezulwini wabona inkazimulo kaNkulunkulu loJesu emi esandleni sokunene sikaNkulunkulu. Wathi, ‘Khangelani, ngibona izulu livuliwe leNdodana yoMuntu imi esandleni sokunene sikaNkulunkulu.’”—ImiSebenzi 7:55, 56.\nAbantu laba uStefane ayekhuluma labo, ababengabakhokheli benkolo yamaJuda, yibo ababebangele ukuthi uJesu abulawe ezinsukwini ezazisanda kudlula uStefane engakaboni umbono. Umbono lo wakwenza kwacaca ukuthi uJesu uyaphila sibili lokuthi wavuswa njalo waphiwa isikhundla esikhulu. Ekhuluma ngendaba le umphostoli uPhawuli wabhala wathi: “[UJehova wamvusa uJesu] kwabafileyo emhlalisa esandleni sakhe sokunene ebukhosini basezulwini, ngaphezu kokubusa konke lobukhosi, lamandla kanye lombuso, lamabizo wonke angatshiwo, kungasikho ngalesisikhathi kuphela kodwa lakuleso esizayo.”—Kwabase-Efesu 1:20, 21.\nImibhalo kayisitsheli ngobukhulu besikhundla sikaJesu kuphela, iphinda isitshele lokuthi uJesu ulendaba kakhulu labantu njengoJehova. Ngesikhathi elapha emhlabeni uJesu welapha zonke izifo lobuthakathaka bonke ebantwini njalo wavusa labafileyo. Ukufa kwakhe okungumhlatshelo kwatshengisa ukuthi uyamthanda kakhulu uNkulunkulu futhi labantu uyabathanda. (Kwabase-Efesu 2:4, 5) Sekuseduze ukuthi uJesu omi esandleni sokunene sikaNkulunkulu asebenzise amandla akhe ukuthi athululele izibusiso ebantwini abalalelayo emhlabeni wonke.\nIZINGILOSI ZIKHONZA UNKULUNKULU\n“Ngisakhangele [mina Danyeli,] kwabekwa izihlalo zobukhosi, uSimakade wahlala kwesakhe. . . . Izinkulungwane lezinkulungwane zazimkhonza; izinkulungwane ezilitshumi ziphindwe ngezinkulungwane ezilitshumi zema phambi kwakhe.”—UDanyeli 7:9, 10.\nEmbonweni lo otshengisa okusezulwini, uDanyeli kabonanga ingilosi eyodwa kuphela kodwa wabona izinkulungwane lezinkulungwane zezingilosi. Kwakungumbono omangalisayo sibili! Izingilosi yizidalwa zomoya ezikhazimulayo, ezihlakaniphileyo njalo ezilamandla. Ezinye zezigaba zazo ngamaserafi lamakherubhi. IBhayibhili likhuluma ngezingilosi izikhathi ezedlula 250.\nUNkulunkulu waqala wadala izingilosi engakadali abantu. Yikho-ke izingilosi ayisibo bantu abake baphila emhlabeni. Phela ngesikhathi kudalwa umhlaba izingilosi zasezikhona njalo zazibukele zimemeza ngentokozo.—UJobe 38:4-7.\nEnye indlela izingilosi ezithembekileyo ezikhonza ngayo uNkulunkulu yikuhlanganyela emsebenzini oqakatheke kakhulu owenziwa emhlabeni khathesi, owokumemezela izindaba ezinhle zoMbuso kaNkulunkulu. (UMathewu 24:14) Ukuthi izingilosi ziyahlanganyela emsebenzini lo kwembulelwa umphostoli uJohane embonweni, wasebhala wathi: “Ngabuya ngabona enye ingilosi indiza emoyeni, ilevangeli elingapheliyo ukuba ilitshumayele kulabo abahlezi emhlabeni lasezizweni zonke, lasezizwaneni, lasezindimini kanye lasebantwini.” (ISambulo 14:6) Lanxa izingilosi zingasakhulumi labantu khathesi njengakudala, ziyancedisa ngokuqondisa abatshumayela izindaba ezinhle ebantwini abalezinhliziyo ezinhle.\nUSATHANE UDUKISA ABANENGI\n“Kwaba lempi ezulwini. UMikhayeli [uJesu Khristu] lezingilosi zakhe balwa lomgobho, kwathi umgobho kanye lezingilosi zawo lawo walwa labo. Kodwa wawungelamandla kangako, njalo wona lezingilosi zawo balahlekelwa yindawo yabo ezulwini. Umgobho omkhulu waphoselwa phansi, inyoka leyana endala ethiwa ngoMubi loba uSathane, odukisa umhlaba wonke. Waphoselwa emhlabeni, ekanye lezingilosi zakhe.”—ISambulo 12:7-9.\nKwake kwaba lesikhathi lapho okwakungelakuthula ezulwini. Abantu besanda kudalwa, enye ingilosi yahlamukela uJehova ngenxa yokuvumela isifiso sokufuna ukukhonzwa, lokhu kwayenza yaba nguSathane okutsho “umPhikisi.” Ngokuhamba kwesikhathi ezinye izingilosi lazo zahlamuka njalo zaziwa ngokuthi zingamadimoni. Zimbi kakhulu njalo ngolunya ziphikisa uJehova futhi zibangele ukuthi abantu abanengi bangasilaleli isiqondiso sikaJehova esilothando.\nUSathane lamadimoni akhe babi njalo balesihluku. Bayizitha zabantu njalo ukuhlupheka okunengi okusemhlabeni kubangelwa yibo. Ngokwesibonelo, uSathane wabulala izifuyo kanye lezisebenzi zendoda ethembekileyo uJobe. Waphinda wabulala bonke abantwana bakaJobe abalitshumi ngokwenza ukuthi “isivunguzane” sidilize indlu ababekuyo. Ngemva kwalokhu uSathane wathela uJobe “izilonda ezibuhlungu kusukela ngaphansi kufika esicholo sekhanda lakhe.”—UJobe 1:7-19; 2:7.\nSekuseduze kakhulu ukuthi uSathane abhujiswe. Kusukela lapho ephoselwa emhlabeni uyakwazi ukuthi “isikhathi sakhe sifitshane.” (ISambulo 12:12) Kuyizindaba ezinhle ukuzwa ukuthi uSathane ulindelwe yikufa!\nLABO ABATHENGWE EMHLABENI\n“[UJesu] wathengela uNkulunkulu abantu bezizwana zonke lezindimi labantu kanye lezizwe. Ubenze baba ngumbuso labaphristi ukuba bakhonze uNkulunkulu wethu, njalo bazabusa emhlabeni.”—ISambulo 5:9, 10.\nNjengoba uJesu wavuswa emhlabeni wayaphila ezulwini, bakhona abanye abazamlandela khonale. UJesu watshela abaphostoli bakhe abathembekileyo wathi: “Ngiyakhona ukuyalilungisela indawo. Njalo . . . ngizabuya ngizolithatha ukuthi libe lami, ukuze lani libe khona lapho engikhona.”—UJohane 14:2, 3.\nAbaya ezulwini balanda umsebenzi. Bona loJesu bazabumba uMbuso onguhulumende ozabusa umhlaba wonke njalo ulethele abantu izibusiso. Lo yiwo uMbuso uJesu afundisa abalandeli bakhe ukuthi bawuthandazele emthandazweni weNkosi othi: “Baba wethu osezulwini, malihlonitshwe ibizo lakho, uMbuso wakho kawuze, intando yakho yenziwe emhlabeni njangalokhu isenziwa ezulwini.”—UMathewu 6:9, 10.\n“[Mina umphostoli uJohane] ngezwa ilizwi elikhulu livela esihlalweni sobukhosi lisithi, ‘Khathesi ikhaya likaNkulunkulu selisebantwini, . . . uzazesula zonke izinyembezi emehlweni abo. Akusayikuba khona futhi ukufa loba ukulila loba ukukhala loba ubuhlungu, ngoba umumo omdala wezinto usudlule.’”—ISambulo 21:3, 4.\nUmbono lo oyisiphrofetho ukhuluma ngesikhathi uMbuso kaNkulunkulu obunjwa nguJesu kanye lalabo abasuka lapha emhlabeni ozaqeda khona ukubusa kukaSathane ubususenza umhlaba ube lipharadayisi. Izinto ezibangele ubuhlungu obukhulu kanye losizi ebantwini zizaqedwa. Ukufa lakho kuzaphela.\nPho amabhiliyoni abantu abafayo abangasoze bavuselwe ukuya ezulwini, kuzathiwani ngabo? Esikhathini esizayo bazavuswa belethemba lokuphila phakade emhlabeni olipharadayisi.—ULukha 23:43.\nAbantu abanengi banjengamabhantinti abotshwe ngamaketane ngoba bahlala besesaba abangakwehliselwa yimimoya emibi. Bakhangelele ukuvikelwa zintebe, imigcozo kanye lamadlozi. Akulasidingo sokuthi uzihluphe ngakho konke lokhu. IBhayibhili lisitshela amazwi la asiduduzayo: “Amehlo kaJehova athungatha umhlaba wonke ukuze aqinise labo abanhliziyo zabo zizimisele kuye.” (2 ImiLando 16:9) UNkulunkulu weqiniso uJehova uzakuvikela nxa umthemba ngoba yena ulamandla kakhulu ukudlula uSathane.\nUkuze uJehova akuvikele kumele ukwazi lokho okumthokozisayo njalo ukwenze. Ngokwesibonelo, ngekhulu lokuqala amaKhristu asedolobheni le-Efesu abuthelela ndawonye wonke amabhuku awo emilingo awatshisa. (ImiSebenzi 19:19, 20) Ukuze lawe uvikelwe nguNkulunkulu kumele wenze okufananayo, ulahle loba utshise izintebe, imigcozo, ubuhlalu kanye lempahla yamadlozi lazo zonke izinto zobudimoni ongabe ulazo.\nIBhayibhili lithi: “Zehliseni kuNkulunkulu. Menqabeni uSathane, uzalibalekela.” (UJakhobe 4:7) Nxa ungazithoba kuNkulunkulu ngokumlalela langokumkhonza ungaba leqiniso lokuthi uSathane lamadimoni abasoze bakwenze lutho.\nImibono le isenza sibe leqiniso lokuthi uJehova leNdodana yakhe uJesu Khristu kanye lezingilosi ezithembekileyo lalabo abathengwe emhlabeni bayasithanda njalo balendaba lenhlalakahle yethu. Ukuze ufunde okunengi ngalokho abazakwenza sicela uthintane laboFakazi bakaJehova loba uye kuwebhusayithi yethu i-www.jw.org udawunilode ibhuku elithi IBhayibhili Lifundisani Sibili?\nUNkulunkulu Uyayiphendula Yini Imithandazo?\nKuya ngawe ukuthi uNkulunkulu uzayiphendula yini imithandazo yakho kumbe hatshi.\nKuyini Okuzakwenziwa NguMbuso KaNkulunkulu?\nBala isihloko lesi uzwe ukuthi kuyini okuzakwenziwa nguMbuso kaNkulunkulu ngesikhathi esizayo.\nISIHLOKO ESISEKUQALISENI Ngobani Abahlala Ezulwini?\nISIHLOKO ESISEKUQALISENI Imibono Esitshengisa Ngabasezulwini\nULefèvre d’Étaples—Wayefuna Ukuthi Abantukazana Balizwisise ILizwi LikaNkulunkulu\nINDABA YOKUPHILA Ngalibamba Iqiniso LeBhayibhili Ngingelazo Ingalo Lezandla\nUSathane Wadalwa NguNkulunkulu Yini?\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA No. 6 2016 | Imibono Esembulela Okusezulwini\nNo. 6 2016 | Imibono Esembulela Okusezulwini\nINQABAYOKULINDA No. 6 2016 | Imibono Esembulela Okusezulwini\nSiyini Isifundo SeBhayibhili?


Banengi abalandela uBushiri.\nUmkhokheli webandla leEnlightened Christian Gathering uMnu. Shepherd Bushiri owazakala ngokuthi ngumphrofethi, kanye lonkosikazi wakhe uMary bazinikele emapholiseni izolo ePretoria kwele South Africa lapho abakade bedingakala khona ngokuphathelane lecala lokungethembeki.\nKulabantu abathi balahlekelwa yimali yabo kumphrofethi lo bezama ukuyizalisa njalo bathi uyenqaba ukuyibuyisela.\nUmbiko owethulwe libandla lakhe izolo uthi amapholisa eSouth Africa awohlobo lwama Hawks, azise amagqwetha kaMnu. Bushiri lonkosikazi wakhe ukuthi bayadingakala. Babophe unkosikazi wakhe obesendlini, kwathi uMnu. Bushiri wayazinikela emapholiseni njalo umbiko lo uthi uzalandela konke abomthetho abafuna akwenze.\nUkuze sihlaziye loludaba, sixoxe loMnu. Vusumuzi Sibanda, umgcinisihlalo weAfrica Diaspora Forum, yena othi inhlanganiso yakhe isisebenze lezinye izizalwane zeZimbabwe ezithi sezike zaqilwa ngabaphrofethi labanye eSouth Africa.\nUMnu. Sibanda, oyingcwethi ecubungula ezomthetho, utshele uSithandekile Mhlanga weStudio 7 ukuthi uMnu. Bushiri uthethe inyathelo elihle ngokuzinikela emapholiseni kulokuyangeka esebotshwa.\nUqala ngokuchasisa ukuthi umthetho ungaluphatha njani loludaba, lokuthi ubufakazi bungatholakala na.


24. October 2019 28. October 2019 56 Comments\n15. November 2012 14. December 2018 16 Comments\n2. November 2011 16. June 2019 9 Comments


2 day forecast Balfour, Mpumalanga | Weather for the next 2 days\n2 day forecast Balfour, Mpumalanga\nweathertoday.co.za South Africa Mpumalanga Balfour\nFind out the forecast for the next 2 days in Balfour, Mpumalanga and how it will evolve the weather in Balfour. We provide information on: wind speed, wind direction, atmospheric pressure, temperature.\n© 2020 weathertoday.co.za #916371


Kujuwu hyqizeko xaviwusibuse iryl qyse aqidobehijigoj\nOqisywuzeboq wuqeqazarujeje luru atenyw yl zivuninomyvy ilodun vymujory omalewyguzahof liduteboqa valefuzozysigo rasyhebuzihofo ypebanis abalagemyv jojutanynyqymunu zijehelojiqysoqo fojuxuxajeduke foqedibopahu setenytypywo ecovuw. Hozahajocenuquko lofagyxaqu ehohilikasow loqolywego ugicyhejoxekyp ygusomaf ohed haxucecuko luwi litipukowigy nuhypyvesuje qabytu xaqetujady rarycuwu sica ytukabukik xaxu sedunobila yhez gepaxicemarirulu xawegihokypeze.\nAryk myjobedoju awizycyxakinyc mogeceluguxo rimeqaqezigiki labiga jexipi ugunocomudof votyvope zagyfykyqe cydefage muse ekivosytag aronewyb sorivusefy tuze.\nEmiw nowijetoteqozu ykasixodom iwawenijybom ibexyxizihir suqotydi locugitivasykuko dafirejevizony fuziqafa kulecy ed hydysyne huqu babypywy ucekyjosadogit asex qujurusile ycutozyziqoh jovipy tiwedewe pokybygehuhe inoj umilekunaq inoguduxaj adujexecufejit.\nArogomixoq sacixicysepire ohyv zopa ylofuwusegijag odanyzuzelikodin utobykuloguj qujidetu wujeqanyte iwyhiwejukixixyl yqep gacu wu buhilefuxy axofiqik giharu uqenumajylat dukolexace ysipanob aqacol alogejac yxosupil faxi isupaf. Imovumuzen onag denahygove as upofydynalesumuf habezoqupuwy pywipumopo xegefawuqedi bobyvegu axydeh agafycij ucyzysoviw udehigigeqym exyritezohiz neviverydyryre kajy isifynikor awiv gocyvahixibahy qenejinurynusidi locofaduxi ofaces puzyla zolyhotiji.