NdebeleTeam » 2 Kings » 18\n18Kwasekusithi ngomnyaka wesithathu kaHosheya indodana kaElaa, inkosi yakoIsrayeli, uHezekhiya indodana kaAhazi inkosi yakoJuda waba yinkosib. 2 Wayeleminyaka engamatshumi amabili lanhlanu lapho esiba yinkosi; wabusa iminyaka engamatshumi amabili lesificamunwemunye eJerusalema. Lebizo likanina lalinguAbhi indodakazi kaZekhariya. 3 Wasesenza okulungileyo emehlweni eNkosi njengakho konke uDavida uyise akwenzayoc.\n4 Yena wasusa indawo eziphakemeyo, wabhidliza insika eziyizithombed, wagamula izixukue, wachoboza inyoka yethusi uMozisi ayeyenzile, ngoba kuze kube yilezonsuku abantwana bakoIsrayeli babeyitshisela impephaf; wayibiza ngokuthi nguNehushitani. 5 Wathembela eNkosini, uNkulunkulu kaIsrayelig; okwathi emva kwakhe kakubanga khona onjengaye emakhosini wonke akoJuda, loba ayengaphambi kwakheh. 6 Ngoba wanamathela eNkosini, kaphambukanga ekuyilandeleni, kodwa wagcina imilayo yayo iNkosi eyayilaya uMozisii. 7 LeNkosi yaba layej; loba ngaphi lapho aphumela khona waphumelelak. Wavukela inkosi yeAsiriya, kayisebenzelangal. 8 Yena watshaya amaFilisti waze wafika eGaza lemingcele yayom, kusukela emphotshongweni wabalindi kuze kube semzini obiyelweyon.\n9 Kwasekusithi ngomnyaka wesine wenkosi uHezekhiya, owawungumnyaka wesikhombisa kaHosheya indodana kaEla, inkosi yakoIsrayeli, uShalimaneseri inkosi yeAsiriya wenyuka wamelana leSamariya, wayivimbezelao. 10 Basebeyithumba ekupheleni kweminyaka emithathu. Ngomnyaka wesithupha kaHezekhiya, owawungumnyaka wesificamunwemunye kaHosheya inkosi yakoIsrayeli, iSamariya yathunjwa. 11 Inkosi yeAsiriya yathumbela uIsrayeli eAsiriya, yababeka eHala leHabori umfula weGozani, lemizini yamaMede. 12 Ngoba bengalilalelanga ilizwi leNkosi uNkulunkulu wabop, kodwa baseqa isivumelwano sayo, konke uMozisi inceku yeNkosi eyayikulayile; kabalalelanga, kabenzangaq.\n13 Langomnyaka wetshumi lane wenkosi uHezekhiya, uSenakheribi inkosi yeAsiriya wenyuka wamelana layo yonke imizi yakoJuda ebiyelweyo, wayithumbar. 14 UHezekhiya inkosi yakoJuda wasethumela enkosini yeAsiriya eLakishis esithi: Ngonile; buyela usuke kimi; okubeka phezu kwami ngizakuthwala. Inkosi yeAsiriya yasibeka phezu kukaHezekhiya inkosi yakoJuda amathalenta* esiliva angamakhulu amathathu, lamathalenta angamatshumi amathathu egolidet. 15 UHezekhiya wasemnika sonke isiliva esatholakala endlini kaJehova lenothweni yendlu yenkosiu. 16 Ngalesosikhathi uHezekhiya waquma igolide ezivalweni zethempeli leNkosi, lemigubazini uHezekhiya inkosi yakoJuda ayekunamathisele, walinika inkosi yeAsiriya. 17 Inkosi yeAsiriyav yasithuma uTharithani loRabi-Sarisi loRabi-Shake besuka eLakishi besiya enkosini uHezekhiya belebutho elinzima eJerusalemaw. Benyuka-ke bafika eJerusalema. Sebenyuke bafika bema emgelweni wechibi eliphezulu, elisemgwaqweni omkhulu wensimu yomwatshix. 18 Sebebize inkosi, kwaphumela kibo uEliyakhimi indodana kaHilikhiya owayengumphathi wendluy, loShebina umbhaliz, loJowa indodana kaAsafi umabhalanea. 19 URabi-Shake wasesithi kibo: Khulumani khathesi kuHezekhiya: Itsho njalo inkosi enkulu, inkosi yeAsiriya ithi: Yisibindi bani lesi, othembela kusob? 20 Uthi, kodwa yilizwi lendebe nje: Kulecebo lamandla empi. Usuthembe bani ukuthi ungivukele? 21 Khangela-ke, wena uthembele odondolweni lomhlanga owephukileyo, oluyiGibhithe, uba umuntu eseyama phezu kwalo, luzangena esandleni sakhe lusihlabe. Unjalo uFaro inkosi yeGibhithe kubo bonke abathembela kuye. 22 Kodwa uba lisithi kimi: ENkosini uNkulunkulu wethu siyathemba; angithi yiyo elezindawo zayo eziphakemeyo lamalathi ayo uHezekhiya awasusileyo, wathi kuJuda leJerusalema: Phambi kwalelilathi lizakhonza eJerusalema? 23 Ngakho-ke, akunike isibambiso enkosini yami, inkosi yeAsiriya, njalo ngizakunika amabhiza azinkulungwane ezimbili, uba wena ulakho ukunika abagadi bawo. 24 Pho, uzabuyisela emuva njani ubuso benduna eyodwa yabancinyane nje benceku zenkosi yami; wena-ke uthembele eGibhithe ngezinqola labagadi bamabhiza? 25 Kambe ngenyukile yini ukumelana lalindawo ngingelaJehova ukuyichitha? UJehova uthe kimi: Yenyuka umelane lalelilizwe, ulichithe. 26 UEliyakhimi indodana kaHilikhiya loShebina loJowa basebesithi kuRabi-Shake: Akukhulume lenceku zakho ngesiSiriya, ngoba siyasizwa; ungakhulumi lathi ngesiJuda endlebeni zabantu abasemdulinic. 27 Kodwa uRabi-Shake wathi kubo: Inkosi yami ingithumile yini enkosini yakho lakuwe ukukhuluma lamazwi? Kakusebantwini yini abahlezi phezu komduli ukuze badle ubulongwe babo, banathe umchamo wabo kanye lani? 28 URabi-Shake wasesima wamemeza ngelizwi elikhulu ngesiJuda, wakhuluma esithi: Zwanini ilizwi lenkosi enkulu, inkosi yeAsiriyad. 29 Itsho njalo inkosi: UHezekhiyae kangalikhohlisif, ngoba kayikuba lakho ukulikhulula esandleni sayo. 30 Njalo uHezekhiya angalenzi lithembele eNkosini esithi: INkosi izasikhulula lokusikhulula, lalumuzi kawuyikunikelwa esandleni senkosi yeAsiriya. 31 Lingamlaleli uHezekhiya, ngoba itsho njalo inkosi yeAsiriya: Yenzani isivumelwano sokuthula lami, liphume lize kimi; dlanini-ke, ngulowo lalowo okwevini lakhe langulowo lalowo okomkhiwa wakhe, linathe, ngulowo lalowo amanzi omthombo wakheg; 32 ngize ngifike ngilithathe ngilise elizweni elifanana lelizwe lakini, ilizwe lamabele lewayini elitsha, ilizwe lesinkwa lezivinih, ilizwe lamafutha emihlwathi lolujui, ukuze liphile lingafi. Lingamlaleli uHezekhiya ngoba eliyenga esithi: INkosi izasikhulula. 33 Onkulunkulu bezizwe sebake bawakhulula yini ngulowo lalowo ilizwe lakhe esandleni senkosi yeAsiriyaj? 34 Bangaphi onkulunkuluk beHamathil leArpadim? Bangaphi onkulunkulu beSefavayimi, beHena, leIva? Kambe bayikhulule yini iSamariya esandleni sami? 35 Ngobani kubo bonke onkulunkulu balawomazwe abakhulule ilizwe labo esandleni sami, ukuthi iNkosi ikhulule iJerusalema esandleni samin? 36 Kodwa abantu bathula, kabaze bamphendula lalizwi, ngoba umlayo wenkosi wawuyikuthi: Lingamphenduli. 37 UEliyakhimi indodana kaHilikhiyao owayengumphathi wendlu, loShebina umbhali, loJowa indodana kaAsafi umabhalane, basebesiza kuHezekhiya izigqoko zidatshuliwe, bamtshela amazwi kaRabi-Shakep.\na 17.1. 16.2.\nb 2 Lan. 28.27. 2 Lan. 29.1,2.\nc 20.3. 2 Lan. 31.20.\nd 18.22. 2 Lan. 31.1. 2 Lan. 30.14. 1 Kho. 15.14.\ne Dute. 16.21. Mika 5.14. Eks. 34.13.\nf Nani 21.8,9.\ng 19.10. Hlab. 13.5. 33.21.\ni Dute. 10.20. Josh. 23.8.\nj 2 Lan. 15.2. Gen. 39.2.\nk 1 Sam. 18.5.\nm Isa. 14.29.\np Dan. 9.10.\nq Dute. 17.2.\nr 2 Lan. 32.1. Isa. 36.1.\ns 2 Lan. 32.9. Josh. 10.3.\nu 16.8. 12.18.\nv 19.37. Isa. 36.2,37,38. 2 Lan. 32.9-22.\nw Isa. 20.1.\nx 20.20. Isa. 7.3.\ny Isa. 22.15,19,20.\nz Isa. 22.15,19,20.\na 18.37. 2 Sam. 8.16.\nb 2 Lan. 32.10.\nc Ezra 4.7. Dan. 2.4.\nd 2 Lan. 32.18.\ne 2 Lan. 32.15.\nf 19.10. Gen. 3.13.\ng 1 Kho. 4.25.\nh Dute. 8.7,8.\ni Eks. 3.8.\nj 19.12. 2 Lan. 32.14. Isa. 10.10,11.\nl 1 Kho. 8.65.\nm Isa. 10.9. Jer. 49.23.\nn Dan. 3.15.\no 18.18,26. 19.2.\np 19.1. Gen. 44.13. Isa. 33.7.


Yizikelamu ababalisi beNhwali. . . Sebesenza amantombazane abafazi | umthunywa\nHome Ezakuleli Yizikelamu ababalisi beNhwali. . . Sebesenza amantombazane abafazi\nYizikelamu ababalisi beNhwali. . . Sebesenza amantombazane abafazi\nUMnu T Ndlovu lo Mnu Mbusi “uGatsheni” Ndlovu\nKULANDELA ukukhitshwa kodaba lombalisi wesikolo seNhwali Secondary eGwanda oseqede ubuntombi babafundi ngokulala labo, sokuvele ukuthi lumbalisi akusuye yedwa odla izithelo ezingavunyelwayo esikolo lesi.\nKubikwa kulabafundi abambalwa asebekhuphe izisu okucatshangelwa ukuba ngezababalisi abane asebephenduke amaganyane.\nAbabalisi laba ababalisa uMbusi “uGatsheni” Ndlovu, Graduate Dube loMatshetlo kanye loGift Dube osesukile esikolo lesi.\nEkhuluma loMthunywa omunye umama oyisakhamuzi sakule indawo ongathandanga ukubethwa ngegama uthe kuyayangisa abakubona kusenzakala esikolo lesi.\n“Kayisuye Gatsheni yedwa oyenza abantwana abafazi, kulabanye ababili uGraduate Dube lo Matshetlo kanye loGift Dube osesukile kulesisikolo. Lokhu kuyisenzo esibi kakhulu ngoba abantwana bafunda nzima nxa sebelala lababalisi,” kutsho umama lo ongathandanga ukuqanjwa ngebizo.\nKubikwa ababalisi laba bayathuma abafundi abangamankazana ezindlini zabo babe sebebalandela lapho abafika baqale ukubabambabamba khona.\nOmunye umfundi okhulume loMthunywa uveze ukuthi yinto ephilayo esikolo seNhwali ukuthi ababalisi balala labantwana.\n“Mina ngilomngane wami owake wathunywa ngomunye umbalisi lapha endlini yakhe wamlandela wafika waqala ukumbamba, thina sabona ethutsha egijima esithi umbalisi ubesembamba emthembisa ukuthi angalala laye uzamfundisa eGwanda esikhiweni,” kutsho omunye umfundi walesi sikolo.\nOmunye ubaba othande ukwaziwa ngokuthi ngumfundisi uMoyo kuphela uthe selokhu wathwetshulwa yingwe kakaze akubone okwenzakala esikolo seNhwali.\n“Mina okunje angikaze ngikubone sibili, mina ngahlangana lombalisi wesikolo lesi engingathandi ukumqamba ngebizo ehamba egonene lomntwana wesikolo ngaze ngaba lenhloni ngimdala ngingaka, kodwa yena kwakukhanya kungamethusi ngitsho ukuthi ugone umfundi,” kuchaza uMnu Moyo.\nUNkosazana Tshuma ongumgcinisihlalo wekhomithi yesikolo lesi uthe yena usola abafundi ngoba labo abagqoki kuhle bahamba nqunu.\n“Angitsho ukuthi ilungile into eyenziwa ngababalisi, labo ngabantu balemizwa, nxa abantwana bezahamba benqunu begqoke iziketi eziphelela lapho eziqala khona bafuna abantu abangobaba benzeni?” kutsho uNkosazana Tshuma.\nUMnumzana Andrew Mdlongwa ongusobhuku esigabeni lesi uthe kulindelwe ukuthi kwenziwe umhlangano ngodaba lolu.\n“Izakhamizi zidla amalahle lapha ngento ezenzakala esikolo lesi, kumele senze umhlangano sibone ukuthi sithatha nyathelo bani ngoba sizaphelelwa ngabantwana lapha.\n“Ngaphandle kokumithisa kanye lokuthandana labafundi kuke kwabanjwa inkomo ezintshontshiweyo zihanjiswa koBulawayo ngemota kaGatsheni umuntu usuka azibuze ukuthi kuhamba njani ngombalisi lo,” kutsho uMnu Mdlongwa.\nEbuzwa ngodaba lolu uMqondisi wezemfundo esabelweni seMatabeleland South uMnumzana Lefius Masukume uthe basadingisisa ngodaba lolu selufikile ehofisini yabo.\n“Yebo kulodaba olunjalo osolufike kithi njalo sithole lencwadi lapha ezivela ebadaleni bekhuluma ngodaba lolu, kulequla labantu esisebenza labo abasadingisisa ngalo lathi sisamelele umbiko ovela kibo,” kuphetha uMnu Masukume.\nPhos’ elakho: Indlela kayikhulumi\nUbeyindoda eqotho uCornelius Luphahla\nBadla bayi bayi lesidumbu\nUKHANDA INTOMBI YAKHE ILENYE INDODA AZIBOPHELE . . . Ukufa kwami akupheleli lapha


Rabbitfish - Iinlwani zelwandle - Sewula Afrika\nIngakhula beyibe masenthimitha amatjhumi amane, ubuncani bazo ziba masenthimitha amatjhumi amathathu.\nInomzimba osipara owakheke njengeqanda, kanye nomlomo omude. Inomlonyana omncani kodwana ubonakala kwanga udosekile. Inelungu langemhlana eliqaqadako, begodu inamasasa alingana nalo. Umsilayo wakheke njengeforogo. Imibalazo ihluka ukusuka komhlophe kanye nosarulana begodu kuba namacatjhazana azotho nofana ubuzotho obuhlukahlukileko.\nUmndeni wama-Siganidae wakhiwe mikhakhawo emibili kanye nemihlobo ematjhumi amabili nekhomba. Zibizwa nge-Rabbitfish ngebanga lokufana kwazo ngempumulo. Amasasazo anetjhefu eyingozi. Zitholakala ngemihlambi nofana ngazimbili hlangana neemilo zangemanzini, kanengi zitholakala emanzini angatjhingi khulu.\nZisebenzisa amazinyo ukukha nokuhlephula iimilo ezibizwa ngama-algae ukusuka ematjeni. Zikghona ukutjhugulula imibalazo ukwenzela ukuzifihla. Zitjhagala khulu emini. Zimhlobo obekelela amaqanda ngaphakathi komhlobo welwandle elivulekileko (Pelagic spawners).\nZimhlobo ophila ngokudla iimilo nofana utjani, khulukhulu obutholakala phasi esithomeni samanzi.\nZitholakala emalwandle abizwa ngama-Indo-Pacific kanye ne-Mediterranean.


Ukuhlaziya inkondlo: Ugwalo — Ugqozi Lwezimbongu | umthunywa\nHome Ezemfundo â€“ Education Ukuhlaziya inkondlo: Ugwalo — Ugqozi Lwezimbongu\nUkuhlaziya inkondlo: Ugwalo — Ugqozi Lwezimbongu\nImbongi nguJennifer Ngwenya\nIsihloko senkondlo — Isimilo\nYINI na isimilo? Isimilo yindlela umuntu aziphatha ngayo. Imbongi uJennifer Ngwenya ubhala ngayo le indlela abantu abaziphatha ngayo. Lokhu kufana lesembatho kumbe isigqoko umuntu asigqokileyo. Nxa umuntu eziphatha kuhle okuhambelana lalokho okuhambelana lokufunwa nguzulu kuthiwa ulesimilo.\nKufana lokuthi ugqokile, wembethe lowo muntu uyahlonipheka. Ngesikhathi imbongi eloba ngayo linkondlo esingathi kukhathesi, kasisekho isimilo ebantwini.\nAkusela kuziphatha kuhle ebantwini lamhlanje yikho imbongi isithi, “Abadala labantwana lamhla bahambaze, wabatshiya benjengejub’elicuthiweyo.” Kasisekho isimilo ebantwini sekufana lokuthi kabagqokanga sebehambaze. Sebeyangisa abasahlonipheki. Ubunqunu bomuntu buyenyanyeka, kubenjani-ke nxa sekuthiwa batshiywe benjengejuba elicuthiweyo. Sekulihlazo lokhu ngoba umuntu nxa engelasimilo engahlonitshwa kanjani?\nLiphuma nje izidalwa zintuli kuphela zisiyale lale ngoba zilahlekelwe. Azisela similo okuyindlela enhle yokuziphathatha. Isimilo sizihlubukile izidalwa zasala zize zingasahlonipheki ngoba azembathanga isimilo esenza zibengabantu abale mbeko. Sasikhona endulo isimilo ngoba imbongi ithi, “Uzihlubuke wazitshiya wena simile sendulo.” Iyavuma imbongi ukuthi lamuhlanje sihambaze ngoba kasikho isimilo.\nAkulakuziphatha ebantwini. Ngenxa yokuthi kasembathanga isimilo lesi izibili zethu zisegcekeni.\nNxa umuntu egqokile (evathile) akula okungaphakathi komzimba wakhe okukhanye ngaphandle. Kunjalo-ke nxa abantu belesimilo akula okuhloniphekayo kuye okusolekayo ngoba kufihleyo. Ukuziphatha kuhle, isimilo, siyamgqokisa umuntu ahlonipheke angakhanyi ubunqunu. Imbongi ibuhlungu ngokunyamalala kwesimilo emhlabeni yikho iyasibuza isimilo ukuthi kambe sizwa njani isimilo ngomehluko ongaka emhlabeni osubangelwa yikungabikhona kwaso isimilo?\nIyabuza imbongi ukuthi isimilo kasisazihawukeli ngani izidalwa ezisemhlabeni? Silobandlulo isimilo ngensuku zalamuhla ngoba sesizihlubukile izidalwa zasala zinqunu esasingakwenzi endulo. Basele beze abantu bengelasimilo khathesi kanti kudala ekadeni isimilo sasihlezi phakathi kwezidalwa. Ngenxa yalokhu okusobala isimilo silobandlulo ngoba sasithanda abendulo asizange sibatshiye. Uzulu wayesagqokile ngaleso sikhathi ehlonipheka ngoba isimilo sihlezi phakathi kwakhe\nLalisakhile ilizwe ngaleso sikhathi lapho uzulu evunule ephelele. Ekufikeni kwalesi sizukulwane isimilo sanyamalala. “Savela, waphenduk’umswenya simile.” Umswenya ungabonakala uphanga unyamalale.\nBesasikhangele isimilo saphonguthi nyelele sanyamalala. Behluleka ukuziphatha kuhle abantu. Ifanisa ukunyamalala kwesimilo lokunyamalala kweNkosi yaMaNdebele uLobhengula. Kuthiwa iNkosi yaMaNdebele uLobhengula yathi isihlaselwe ngamaKhiwa yabaleka yathi ichapha umfula uTshangane yanyamalala ayaze yabonwa muntu.\nKuze kube lamuhla akula okwaziyo ukuthi wafela ngaphi uLobhengula. Ngokufanayo isimilo esasikhona endulo sesanyamalala asisekho. Uzulu okhona khathesi kasasazi isimilo ngoba sesanyamalala. Ayilaqiniso imbongi ukuthi kumbe isimilo safa, ngoba akula ngitsho lethanjana laso elibonakalayo. Imbongi iyasifisa isimilo yikho isithi lanxa wafa kungani ungasavuki dlozi kodwa nje? Iyasifuna isimilo ukuthi siphenduke.\nImbongi ikubeka sobala ukuthi basomele njalo basilambele isimilo njengabantu abomele amanzi okunatha lokudla. Isizifisa imbongi ukuthi sifike isimilo njengephupho kuphela ukuze bavunule.\nLimani ama-avocado alenzuzo ethe xaxa\nUBUCWAZICWAZI ECLUB HOUSE


29 Nov, 2018 - 00:11 2018-11-28T17:21:18+00:00 2018-11-29T00:03:04+00:00 0 Views\nIsihloko senkondlo — Lam’ Angisakufuni\nSEZIZIMBI indaba lapha. Kuvela sobala lapha ukuthi abantu laba udaba lolu abangalo bebesethandweni, bethandana kodwa njengokuzwa kwethu lapha seziye zabola lezontambo ebezibambe loluthando.\nSokubuhlungu ngoba sokulokwalana phakathi kwalaba bantu abebethandana. Kukhanya lo esingamzwayo lapha nguye oqale ukwala lo okhulumayo lapha ngoba lo uthi, “Lam’angisakufuni”.\nUsevuma laye ukuthi njengoba sekusobala ukuthi kasafunwa laye sokumele akubeke obala kulowo obeyisithandwa sakhe ukuthi laye akasamfuni. Utsho kanje nje ngoba lezontambo ebeziphethe olwabo uthando sezibolile, hlezi zaqamuka. Akusela lokho okubambe olwabo uthando. Akusela angakutsho lumuntu ngoba nanso lemiqhele kayisekho ebiyiyo ebitshengisa olwabo uthando. Kodwa kuthiwa njengamaluba esigodi uthando kaluphoxi.\nAmaluba esigodi ahlala emahle ebukeka kanti lothando lalo ebuhleni balo kaluphoxi, luhlala luluthando oluhle nje. Kodwa lo okhuluma lapha uyasiqondisa ukuthi lanxa amaluba esigodi njengothando lungaphoxi konke kuyaphela ngemva kwesikhatshana nje. Kuyakukhulunywe lesi saga, “Keph’esihle kasidleli”, lapho sekubhubhe umuntu obeloncedo. Abantu besakhangelele ukuthi uzabanceda lowomuntu uphanga adlule.\nLapha-ke uqinisa ukuthi akumangalisi ukuthi uthando lwabo seluphelile ngesikhatshana ngoba kwakuvele kunjalo lezolo. Alusekho uthando ngoba kasaphathi lendebe zesithandwa sakhe ngoba kalusekho uthando.\nLo okhuluma lapha kukhanya lijaha lalo eselifike kusibanga sokuthi litshele isithandwa salo ukuthi lalo kalisamfuni. Lokhu kuvela lapha lelijaha selibetha ibizo lesithandwa salo esithiwa nguNontombi.\nUNontombi libizo lomuntu wesifazane okutshengisa ukuthi lo okhuluma lapha ubelijaha lakhe kumbe umyeni wakhe. Uyakhuluma lo ujaha ukuthi uNontombi wakhe lo ulokukhuluma. Uthi elokukhuluma adonsele umoya wakhe lujaha emaweni. Emaweni kusematsheni atshelelayo okungamekiyo ngalokho-ke kutshengisa ukuthi uNontombi udonsela umyeni wakhe engozini. UNtombi lo usekhonzisa umyeni wakhe idlozi lengxenye okutsho ukuthi usemtshiyise ukukhonza amadlozi akwabo walandela awesithandwa sakhe.\nEsemsuse kudlozi lakwabo nangu usemfulathela waze wangenwa ngumona. Uselenzondo ngoba esaliwe yisithandwa sakhe abesithembile. Uyagcizelela lumuntu ukuthi laye kasasifuni isithandwa sakhe:\n“Ngisakufuni, lam’angisakufuni.” Ufuna sizwe isithandwa sakhe ukuthi laye kasasifuni ngempela ngokuphinda inkulumo yinye ethi, “Angisakufuni.” Uzondile kakhulu ngesithandwa sakhe lubaba ngoba useze esithuka ethi silima singavuni.\n“Wen’lim’ungavuni.” Uthi laye kasasifuni isithandwa sakhe ngoba uzwile; ubuzwile ubuhlungu bokwaliwa.\nUsevuma ngesitsho esithi, “Ukuwa kweny’indlu Kuvus’enye njalo”. Usevuma lumuntu ukuba waliwe kodwa useziduduza ngokuthi lanxa eyaliwe kodwa uzamthola omunye ozamthanda ngoba ukuwa kwenye indlu kuvusa eyinye. Usevuma ukuthi seluphelile uthando abelalo kulesi sithandwa sakhe esesimtshiyile ngalokho-ke usezazihambela yedwa ayezitshonela emangweni. Usesitshela isithandwa sakhe ukuthi kasiphume siphele emoyeni wakhe, kasithuthe ngoba laye akasasifuni.\nUthi kaluphele lothando phakathi kwabo ethi kasithuthe isithandwa sakhe ngoba laye kasamfuni, konke akuphuthe. Uzimisile ukuthi kaluphele loluthando aze afanise lokuthi ingani imibuso iyawa, pho yini khona ukwanga? Uthi kasihambe lesosithandwa sakhe lolimi lwaso olungazi ubuqotho leqiniso. Sekusobala ukuthi besingathembekanga leso sithandwa esingasafunwayo.


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Bianca N. 19. April 2014 um 19:38\nKatja 21. April 2014 um 11:20


Indlela Yokutshengisa Inhlonipho\nISIHLOKO ESISEKUQALISENI Nciphisa Ukuhlaselwa Yimikhuhlane\nISIHLOKO ESISEKUQALISENI Zivikele Emikhuhlaneni\nKWAZENZAKALELA YINI? Izintambontambo Ze-Marine Mussel\nOKUNCEDA IMULI Indlela Yokutshengisa Inhlonipho\nEZENDULO UDesiderius Erasmus\nInhlanzi Emangalisayo Okuthiwa Yi-Clown Fish\nUMBONO WEBHAYIBHILI Ukubamba Isikhathi\nIzihloko Eziphume Ku-Vukani! Ngo-2016\nBALA KU Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luganda Luvale Macedonian Malagasy Maltese Myanmar Ndebele (Zimbabwe) Norwegian Oromo Pangasinan Polish Portuguese Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tatar Tetun Dili Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Umbundu Vietnamese Waray-Waray Xhosa Yoruba Zulu\nVukani! | No. 6 2016\nOKUNCEDA IMULI | UMTSHADO\nIndoda ithi: “Sathi sisanda kutshada, mina lomkami sasilemibono ehlukeneyo mayelana lokuthi kutshoni sibili ukuhloniphana. Kwakungayisikho ukuthi omunye umbono wawuqondile omunye unxele, kodwa kwakuyikwehlukana kwayo nje kuphela. Ngangifisa ukuthi umkami azame ukuba lenhlonipho ejulileyo nxa ekhuluma lami.”\nInkosikazi ithi: “Lapho engakhulela khona kwakujayelekile ukuthi nxa umuntu ekhuluma akhweze ilizwi aze atshengisele langobuso njalo akhulume lanxa abanye besakhuluma. Sasingakuboni njengendelelo lokhu. Kodwa lapho umkami ayekhulele khona kwakungaqalwa lokho.”\nUkuhloniphana kuqakathekile emtshadweni, yikho akumelanga kube yinto oyenza gqo. Pho kungakhanya njani ukuthi uyamhlonipha umkakho?\nMthetho wawo amadoda afuna ukuhlonitshwa. IBhayibhili litshela amadoda ukuthi: “Omunye lomunye wenu laye kathande umkakhe njengoba ezithanda.” Bese liqhubeka lisithi: “Lomfazi kumele ahloniphe indoda yakhe.” (Kwabase-Efesu 5:33) Lanxa amadoda labafazi bekufuna ukuthandwa lokuhlonitshwa, amadoda wona azwa kuhle sibili nxa ehlonitshwa. Enye indoda okuthiwa nguCarlos * ithi: “Amadoda ayathokoza nxa kukhanya ukuthi ayenelisa ukulungisa izinhlupho kanye lokunakekela imuli.” Yikho nxa umkayo eyihlonipha ngenxa yalokho ekwenzayo kuzabanceda bobabili. Inkosikazi okuthiwa nguCorrine ithi: “Umkami uyangithanda kakhulu nxa ngimhlonipha.”\nAbafazi labo bayakufuna ukuhlonitshwa. Amazwi la aliqiniso ngoba indoda ngeke imthande umkayo nxa ingamhloniphi. UDaniel uthi: “Kumele ngihloniphe imibono yomkami kanye lemizwa yakhe. Ukungazwisisi kwami ukuthi kungani esizwa ngaleyondlela akutsho ukuthi sekumele ngingazihluphi ngemizwa yakhe.”\nImibono ngenhlonipho ingahluka. Indaba elapha ayisiyo yalokho wena okucabangayo kodwa ngeyokuthi omunye wakho uzwa ehlonitshiwe yini. Lesi yisifundo esatholwa yinkosikazi elamazwi abhalwe ngaphansi kwesihlokwana esithi “Ubunzima.” Ithi: “Kwezinye izikhathi umkami wayebona angani angimhloniphi kodwa mina ngangingakuboni lokho. Yikho ngananzelela ukuthi yimi okwasekumele ngintshintshe indlela engenza ngayo.”\nBhala phansi izinto ezintathu ozithandayo ngomkakho. Ungenza njalo uyabe usulalapho ongaqalisela khona ukumhlonipha.\nZinike iviki eyodwa, ukhangele lokho wena okwenzayo (hatshi umkakho) kulokhu okulandelayo.\nInkulumo zakho. Okunye ukuhlola okwenziwa phakathi kwabatshadileyo kwatshengisa ukuthi “labo ababethokoza emitshadweni, nxa bexoxisana ngohlupho lwabo baphendulana kuhle izikhathi ezinengi ukudlula khatshana izikhathi ababetshingelana ngazo. Ikanti labo ababelemitshado eyayisilengela ekuchithekeni babephendulana kubi izikhathi ezinengi, kwakukalutshwana ukuthi baphendulane kuhle.” *—Isimiso seBhayibhili: IZaga 12:18.\nOngazibuza khona: ‘Ngikhuluma lomkami ngenhlonipho yini? Nxa ngiqathanisa yikuphi engikwenza kanengi phakathi kokuncoma lokusola? Nxa kulokunye engikusolayo loba engilesikhalazo ngakho ilizwi lami liyantshintsha yini?’ Umkakho uzavumelana lezimpendulo zakho yini?—Isimiso seBhayibhili: KwabaseKholose 3:13.\nZama lokhu: Zimisele ukuthi lingatshoni ilanga ungazange uke umncome umkakho. Ongakwenza: Khangela izinto leziyana ozithandayo ngomkakho ozibhalileyo. Zijayeze ukuhlala utshela umkakho ukuthi umthandelani.—Isimiso seBhayibhili: 1 KwabaseKhorinte 8:1.\nIzenzo zakho. Omunye unkosikazi okuthiwa ngu-Alicia uthi: “Izikhathi ezinengi ngiyabe ngisenza imisebenzi yangekhaya, yikho nxa umkami ebonga ngalokho engikwenzayo ikakhulu nxa ebisela izinto abezisebenzisa endaweni yazo loba egezisa imiganu abedlela kuyo kungenza ngizibone ngiqakathekile sibili emtshadweni wethu.”\nOngazibuza khona: ‘Indlela engiphatha ngayo umkami iyatshengisa yini ukuthi ngiyamhlonipha? Ngilaso yini isikhathi eseneleyo sokuba laye?’ Umkakho uzavumelana lezimpendulo zakho yini?\nZama lokhu: Bhala izindlela ezintathu wena ofuna ukutshengiswa ngazo inhlonipho. Cela umkakho ukuthi laye enze okufananayo. Ntshintshanani elikubhalileyo ukuze ngamunye abone lapho okumele alungisise khona. Khangela lapho wena okumele ulungisise khona. Omunye angaqala, kubalula ukuthi omunye alandele.\n^ ndima 8 Amanye amabizo asesihlokweni lesi antshintshiwe.\n^ ndima 14 Kuthethwe ebhukwini elithi Ten Lessons to Transform Your Marriage.\n“Amazwi okubhuda agwaza njengenkemba, kodwa ulimi lohlakaniphileyo luyelapha.”—IZaga 12:18.\n“Bekezelelanani, . . . loba kuyinsolo bani omunye angaba layo.”—KwabaseKholose 3:13.\n“Uthando luyakha.”—1 KwabaseKhorinte 8:1.\n“Inkosikazi akumelanga iqakathekiswe ngenxa yezinto ezenzayo kuphela njengokusebenza nzima ngekhaya. Kumele yazi ukuthi iyahlonitshwa njalo iyaqakathekiswa ngenxa yobuntu bayo.”—UBrian\n“Awungeke uhlale lomuntu ongamhloniphiyo. Ngitsho lanxa ungazama, umtshado wenu awungeke uthokozise njalo liyahlala lingabantu abadanileyo labakhathazekileyo kuphela.”—UCarly\nVumela Ukuthi uNkulunkulu Akuncedise Wena Lotshade Laye\nUkuzibuza imibuzo emibili elula kungakunceda ukuthi wena lotshade laye lithuthuke.\nNo. 6 2016 | Nciphisa Ukuhlaselwa Yimikhuhlane\nVUKANI! No. 6 2016 | Nciphisa Ukuhlaselwa Yimikhuhlane\nUkufundisa Abantwana Ukuthi Bathobeke\nKulendaba Yini Ukudlala Ngengozi?\nNxa Abantwana Bengasahlali Ngekhaya\nKuqakathekile Ukunika Abantwana Imisebenzi Yangekhaya


Sekela Iqiniso Elimalungana Nokufa | IsiThala EsiFundwa EBandleni\nFUNDA NGELINYE ILIMI Abua Acholi Afrikaans Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Croatian Sign Language Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French Sign Language Frentji Ga Garifuna Georgian German Sign Language Gitonga Greek Greek Sign Language Greenlandic Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hungarian Sign Language Iban Ibinda Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language IsiNdebele Isoko Italian Sign Language Japanese Japanese Sign Language Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Korean Sign Language Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Meetto Malagasy Malawi Sign Language Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Mozambican Sign Language Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Panamanian Sign Language Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (West Africa) Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romanian Sign Language Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Russian Sign Language Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Taiwanese Sign Language Tajiki Tamil Tarascan Tariyana Tatar Telugu Tetun Dili Thai Thai Sign Language Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n“Siwahlukanisa ngalokhu amezwi aphefumulelweko weqiniso namezwi aphefumulelweko womtjhapho.”—1 JWA. 4:6.\nKunokuthi uhlanganyele emasikweni angathabisi uZimu, duduza iinhlobo zakho ezihlongakalelweko (Funda iingaba 1-2) *\n1-2. (a) USathana ubadurhise njani abantu? (b) Khuyini esizokucoca ngayo esihlokwenesi?\nKUSUKELA ekuthomeni komlando wabantu uSathana bekasoloko ‘anguyise wamala.’ (Jwa. 8:44) Amanye wamala awakhulumako amalungana nokufa nokuthi umuntu uyaphila ngemva kokuthi ahlongakele. Kungebangelo namasiko amanengi aba khona ngebanga leemfundiso zamala ezeza noSathana malungana nabantu abahlongakeleko. Lokho kwenze bona abafowethu nabodadwethu abanengi ‘bakulwele ngamandla ukukholwa’ kwabo lokha nakuhlongakala ilunga lomndeni namkha umuntu wemphakathini.—Jud. 3.\n2 Nange kwenzeka uqalane neenlingo ezinjalo, khuyini engakusiza bona usekele lokho iBhayibheli elikutjhoko ngabantu abahlongakeleko? (Efe. 6:11) Ungamduduza njani umKrestu oqalene nokugandelelwa bona afake isandla emasikweni angakhambisani nentando kaZimu? Esihlokwenesi sizokucoca ngokuthi uJehova angasisiza njani ebujamweni obunjalo. Kokuthoma, akhesibone ukuthi iBhayibheli ithini ngokufa.\nIQINISO NGABANTU ABAHLONGAKELEKO\n3. Waba yini umphumela wamala akhulunywa nguSathana?\n3 UZimu nakadala abantu bekangakahlosi ukuthi bahlongakale. Kunalokho bekafuna bona abantu baphile ngokungapheliko, yeke into u-Adamu no-Eva ebekufuneka bayenze nabazakuphila ngokungapheliko kulalela uJehova. UJehova wathi: “Ungawudli umuthi wokwazi koke ngombana mhlana uwudlako uzokufa kokufa.” (Gen. 2:16, 17) USathana wabanga imiraro. Wasebenzisa inyoka bona akhulume no-Eva, wathi kuye: “Awa, anikazukufa.” Okudanisako kukuthi u-Eva wawakholwa amala lawo begodu wasidla isithelweso. Ngokukhamba kwesikhathi nendodakwakhe yasidla. (Gen. 3:4, 6) Ngokwenza njalo benza bona isono nokufa kusahlele abantu.—Rom. 5:12.\n4-5. USathana ubadurhisa njani abantu?\n4 U-Adamu no-Eva bahlongakala njengombana uZimu bekatjhwile. Nanyana kunjalo uSathana akhenge alise ukuleya amala ngokufa. Ngokukhamba kwesikhathi weza namanye amala godu. Wathi umuntu nakahlongakalako mzimbakhe kwaphela ongasaphili kodwana ummoyakhe uragela phambili nokuphila kwenye indawo. Amala la abadurhise khulu abantu kusukela ekadeni bekube sesikhathini sethu.—1 Thim. 4:1.\n5 Kubayini babanengi kangaka abantu abakholelwa amala kaSathana la? USathana uyazi ukuthi sizizwa njani ngabantu abahlongakeleko, yeke usebenzisa lokho bona aleye amala. Phela sadalelwa bona siphile ngokungapheliko kungebangelo ukufa sikuhloye kangaka. (UMtj. 3:11) Kuhlekuhle ukufa linaba lethu.—1 Kor. 15:26.\n6-7. (a) USathana uphumelele na ekufihleni iqiniso ngokufa? Hlathulula. (b) IBhayibheli lisisize njani ekutheni singabasabi abantu abahlongakeleko?\n6 Kunengi uSathana akwenzileko ukulinga ukufihla iqiniso malungana nokufa kodwana akhenge aphumelele. Esikhathini esiphila kiswesi abantu abanengi bayazi ukuthi iBhayibheli ithini ngabantu abahlongakeleko nokuthi khuyini ezokwenzeka ngabo esikhathini esizako. Kanti godu balinga nokutjela abanye ngalokho iBhayibheli ekutjhoko. (UMtj. 9:5, 10; IzE. 24:15) Amaqiniso la ayasiduduza begodu asenza singabasabi abantu abahlongakeleko namkha sisolo sizibuza ukuthi kazi kwenzekani umuntu nakahlongakalako. Asisakusabi ukufa begodu asisanavalo lokuthi abantu abahlongakeleko kunezinto ezibuhlungu abazokuqalana nazo. Siyazi ukuthi abaphili begodu akunalitho abangalenza elizokulimaza abantu abaphilako. Kuhlekuhle basebuthongweni obukhulu. (Jwa. 11:11-14) Siyazi nokuthi abantu abahlongakeleko abasiboni isikhathi. Yeke ngitjho nalabo esele kuminyaka emakhulu bahlongakele nabavuswako kuzokuba ngasuthi bahlongakele kizolo.\n7 Iqiniso elimalungana nabantu abahlongakeleko liyazwisiseka begodu linengqondo. Amala kaSathana wona ahlukile, akazwisiseki begodu ahlangahlanganisa abantu. Amala la akadurhisi abantu kwaphela kodwana ahlambalaza nomDali. Yeke nasizakuzwisisa ukuthi amala kaSathana la abange umonakalo ongangani akhe sidembe imibuzo nasi: Amala kaSathana amhlambalaze njani uJehova? Abenze njani abantu bacabanga ukuthi akukaqakatheki ukukholelwa emhlatjelweni kaKrestu? Abungezelele njani ubuhlungu nokutlhaga abantu abaqalana nakho?\nAMALA KASATHANA ABANGE UMONAKALO OMKHULU\n8. Njengombana kutjho umTlolo kaJoromiya 19:5, amala kaSathana ngabahlongakeleko amhlambalaza njani uJehova?\n8 Amala kaSathana ngabahlongakeleko ahlambalaza uJehova. Amanye amala awakhulumako kukuthi kunabantu abahlongakeleko abatjhiswa esirhogweni. Nangambala amala la ahlambalaza uZimu. Kubayini sitjho njalo? Enza abantu bacabange ukuthi uZimu akanathando begodu ufana noDeveli. (1 Jwa. 4:8) Indaba le ikwenza uzizwe njani? Okuqakatheke khulu kukuthi uJehova yena uzizwa njani ngendaba le? Phela ukuhloye khulu ukungalungi.—Funda uJoromiya 19:5.\n9. Amala kaSathana akuthinta njani ukukholelwa emhlatjelweni kaJesu wesihlengo okuhlathululwe emTlolweni kaJwanisi 3:16; 15:13?\n9 Amala kaSathana ngokufa anyaza umhlatjelo kaKrestu wesihlengo. (Mat. 20:28) Amanye wamala lawo athi abantu banemiphefumulo engafiko. Nange lokhu bekuliqiniso kutjho bona woke umuntu bekazokuphila ngokungapheliko. Okutjho bona bekungatlhogeki ukuthi uKrestu azosifela begodu asihlenge bona sifumane ukuphila okungapheliko. Kanti godu angeze salibala ukuthi umhlatjelo kaKrestu usitjengisa ukuthi uJehova noKrestu basithanda kangangani. (Funda uJwanisi 3:16; 15:13.) Yeke kuyatjho bona kumzwisa ubuhlungu uJehova neNdodanakhe ukubona ukuthi amala kaSathana la enza isihlengo sibonakale singakaqakatheki.\n10. Amanga kaSathana ngokufa abungezelele njani ubuhlungu nokutlhaga ebantwini?\n10 Amanga kaSathana angezelela ubuhlungu nokutlhaga ebantwini. Akhucabange ukuthi bazizwa njani ababelethi abahlongakalelwe mntwanabo, kuthi basezwa ubuhlungu njalo kube nomuntu obatjela ukuthi uZimu uthethe umntwanabo bona ayomenza ingilozi. Amanga la abathinta njani ababelethaba, kghani anciphisa ubuhlungu babo namkha ayabungezelela? Phela ifundiso emamala ngesirhogo yenza abantu bacabange ukuthi kuvumelekile ukutlhorisa abanye abantu. Yeke abanye bebatjhiselwa esigodweni sokuhlunguphazwa ngebanga lokuthi abasekeli iimfundiso zamasondo. Enye incwadi yathi nayikhuluma ngekhotho yekadeni ebeyihlunguphaza abantu kabuhlungu yaveza ukuthi abantu egade baphethe ihlelo lokuhlunguphazwa kweenhlubukezi bazitlhorisa ngebanga lokuthi bafuna “zizwe ukuthi sinjani isirhogo.” Bebacabanga ukuthi mhlamunye lokho bekuzokwenza iinhlubukezi zitjhuguluke ngaphambi kokuthi ziye esirhogweni. Eendaweni ezinengi abantu abanengi bazizwa bakatelelekile bona balotjhe abezimu namkha amadlozi. Benza lokho ngombana bafuna iimbusiso ebantwini abahlongakelekwaba. Abanye bafuna ukuthabisa abezimu ngombana bathi basaba ukubasilinga. Nokho okudanisako kukuthi zoke iimfundiso eziza noSathanezi azibaduduzi abantu. Kunokuthi zibaduduze zibanga amatshwenyeko begodu zenza abantu bahlale banevalo.\nSINGATJENGISA NJANI UKUTHI SISEKELA IQINISO LEBHAYIBHELI MALUNGANA NOKUFA?\n11. Iinhlobo zingalinga njani ukusigandelela bona senze izinto ezingavumelani neBhayibheli?\n11 Ukuthanda uZimu neliZwi lakhe kuzosenza siqine ekusekeleni iqiniso leBhayibheli malungana nokufa lokha iinhlobo zethu nazisikatelela bona sifake isandla emasikweni anjalo. Bangabe bahlekise ngathi ngebanga lokuthi asifuni ukufaka isandla emasikweni anjalo, namkha bathi asimthandi begodu asimhloniphi umufi. Bangabuye bathi nange singafaki isandla emasikweni enzelwa abantu abahlongakeleko sizokubangela bona abezimu basilimaze. Nasele kunjalo singakghona njani ukusekela iqiniso leBhayibheli? Nanzi iinkambisolawulo ezisekelwe eBhayibhelini ezingakusiza endabeni le, akhubone ukuthi ungazisebenzisa njani.\n12. Ngimaphi amasiko amalungana nabahlongakeleko angakhambisani neBhayibheli?\n12 Zimisele ‘ukuzihlukanisa’ neenkolelo namkha amasiko angakhambisani neBhayibheli. (2 Kor. 6:17) Abantu abanengi beCaribbean bakholelwa ukuthi umuntu nakahlongakalako uba “sipoko” bese azokutshwenya abantu abangakhenge bamphathe kuhle nakasaphilako. Enye incwadi nayikhuluma ngendaba le ithi: “Isipokweso singabanga imiraro emphakathini.” Nakuhlongakele umuntu, abantu be-Afrika banomukghwa wokuvala iimboniboni namkha bathathe iinthombe zomuntu ohlongakeleko lo baziqalise ebodeni. Kubayini benza njalo? Batjho abantu abahlongakeleko akukafuzi bazibone. Nokho thina njengombana silotjha uJehova angeze sithome sifake isandla emasikweni namkha eenkolelweni ezinjalo begodu asizikholelwa. Zoke iinkolelo namasiko anjalo asekela amala kaSathana.—1 Kor. 10:21, 22.\nUkwenza irhubhululo nokukhuluma kuhle neenhlobo zakho ezingasiboFakazi kungakusiza bona ubalekele imiraro (Funda iingaba 13-14) *\n13. Ngokuya ngokomTlolo kaJakopo 1:5 khuyini ekufuze uyenze nange ungaqiniseki ngekolelo namkha isiko elithileko?\n13 Nawungaqinisekiko ngekolelo namkha isiko elithileko thandaza kuJehova ubawe ukuhlakanipha. (Funda uJakopo 1:5.) Ngemva kwalokho wenze irhubhululo ngendaba leyo eencwadini zethu. Nakutlhogekako buza abadala ebandleni okilo. Angeze bakutjela bona wenzeni, kunalokho bazokusiza bona ufumane iinkambisolawulo zeBhayibheli ezikhuluma ngendaba le. Nawenza zoke izintwezi uzabe ubandula ‘amandlakho wokuzwisisa’ begodu amandla la azokusiza bona ukghone “ukuhlukanisa kokubili okuhle nokumbi.”—Heb. 5:14.\n14. Singakugegeda njani ukulimaza abanye?\n14 “Koke kwenzeleni iphazimulo kaZimu. Tjhejani bona ningabi siqabo.” (1 Kor. 10:31, 32) Nawuthatha isiqunto malungana nokuhlanganyela ezintweni ezenziwako nakuhlongakele umuntu, kufuze ucabange ukuthi isiqunto sakho sizobathinta njani abonembeza babanye khulukhulu amaKrestu okunye nawo. Khumbula ukuthi asifuni ukulimaza abanye. (Mar. 9:42) Okhunye ekufuze sikutjheje kukuthi singalimazi abantu abangasiboFakazi ngokungatlhogekiko. Ithando lizosenza bona sikhulume nabo ngendlela enehlonipho nezokuphazimulisa uJehova. Ngebangelo angekhe sinyefule amasikwabo namkha sihlekise ngawo. Khumbula ukuthi ithando lidlala indima ekulu ebantwini. Yeke nasibacabangelako begodu sibahlonipha singenza bona bangasasiphikisi.\n15-16. (a) Kubayini kukuhlakanipha ukutjela abanye ngalokho okukholelwako? Yenza isibonelo. (b) Singawasebenzisa njani amezwi kaPowula afumaneka kwebeRoma 1:16?\n15 Tjela abanye bona unguFakazi kaJehova. (Isa. 43:10) Nakuhlongakala ilunga lomndenakho iinhlobo nabomakhelwana bangasilingeka khulu nawungabhala ukuhlanganyela esikweni elenziwako. Yeke nawuzakubalekela ubujamobo bahlathululele ngeenkolelo zakho kusese ngaphambili. UFrancisco ohlala eMozambique uthi: “Sinomkami uCarolina sathi nasifunda iqiniso satjela umndenethu bona angeze sisahlanganyela ekulotjheni abantu abahlongakeleko. Isiqunto sethu salingwa khulu nakuhlongakala udadwabo kaCarolina. Isiko lendawo belithi umuntu nakahlongakeleko isidumbu sakhe kufuze sihlanjiswe ngokwesiko. Yeke bekufuze bona ilunga lomndeni elitjhidelene khulu nomufi lilale amalanga amathathu lapho kuthululelwe khona amanzi ebekuhlanjiswa ngawo umufi. Isikweli belenzelwa ukukhandela ummoya kamufi bona ungabatshwenyi, kunalokho ulale ngokuthula. Yeke umndeni kaCarolina wakhetha bona kube nguye ozokulala lapho kuthululwe khona amanzi lawo.”\n16 Alo uFrancisco nomkakhe bayithini indaba le? UFrancisco uhlathulula uthi: “Ngebanga lokuthi sithanda uJehova begodu sifuna ukumthabisa sabhala ukuhlanganyela esikwenelo. Umndeni kaCarolina wasilingeka waqeda iswigiri. Basibeka umlandu wokungahloniphi umufi bebasitjela nokuthi angekhe basasivakatjhela namkha basisize. Ngebanga lokuthi besele sibahlathululele iinkolelo zethu akhenge kusatlhogeka bona sibahlathululele godu khulukhulu ngesikhathi ebebasilingeke ngaso. Ezinye iinhlobo zalinga ukusijamela ngokuthi phambilini khesabuhlathulula ubujamo bethu. Ekukhambeni kwesikhathi behlisa ummoya sakghona ukubuyisana. Kangangokuthi abanye beza emzinethu bazokubawa iincwadi zethu.” Kwanga soke singaba nesibindi singaphathwa ziinhloni, kunalokho silivikele iqiniso ngombana siyakwazi okutjhiwo liBhayibheli ngobujamo babahlongakeleko.—Funda kwebeRoma 1:16.\nDUDUZA BEWUSEKELE ABASESIZINI\nAbangani beqiniso baduduza bebasekele labo abahlongakalelweko (Funda iingaba 17-19) *\n17. Khuyini engasisiza bona sibe bangani beqiniso kumfowethu namkha kudadwethu ohlongakalelweko?\n17 Lokha umKrestu esikunye naye nakahlongakalelwako kufuze silinge ngamandla ukuba ‘bangani . . . , ababelethelwe iinkhathi ezibudisi.’ (IzA. 17:17) Alo, singaba njani ‘bangani’ beqiniso lokha umfowethu namkha udadwethu osesizini nakagandelelwa bona ahlanganyele emasikweni angavumelani nemitlolo? Akhucabange ngeenkambisolawulo ezimbili zeBhayibheli ezingasisiza bona siduduze ohlongakalelweko.\n18. Kubayini uJesu alila begodu singafundani esibonelweni sakhe?\n18 “Lilani nabalilako.” (Rom. 12:15) Ngezinye iinkhathi singazifumana singazi ukuthi sizokuthini emntwini osebuhlungwini. Ngitjho nanyana singazi bona sizokuthini kodwana nabasibona silila bazokwazi ukuthi sizwelana nabo. UMarta, uMariya nabanye balila lokha nakuhlongakele umngani kaJesu uLazaru. Ngemva kwamalanga amane uJesu nakafikako naye “walila” ngitjho nanyana bekazi ukuthi uzomvusa uLazaru. (Jwa. 11:17, 33-35) Ukulila kwakaJesu kwatjengisa indlela uJehova azizwa ngayo ngokuhlongakala kwakaLazaru. Nababona uJesu alila baqiniseka ngokuthi bekamthanda uLazaru nabantu bekhabo, lokho kwabaduduza khulu abodadwabo lakaLazaru. Ngendlela efanako, abafowethu nabodadwethu nabezwa indlela esibathanda ngayo bayaqiniseka ngokuthi abasibodwa kunalokho banabangani ababathandako nababasekelako.\n19. Nasiduduza umKrestu osesizini, singawusebenzisa njani umTlolo kaMtjhumayeli 3:7?\n19 ‘Kunesikhathi sokuthula nesikhathi sokukhuluma.’ (UMtj. 3:7) Enye indlela yokududuza umKrestu osesizini kumlalela ngesineke nakakhulumako. Mvumele athulule isifuba sakhe begodu ungaphatheki kumbi, khumbula bona ‘uzokukhuluma ngehliziyo ebuhlungu.’ (Job. 6:2, 3) Kungenzeka uqalene nobudisi bokugandelelwa malunga womndeni angasiboFakazi. Ngalokho-ke thandaza naye. Bawa “ozwa imithandazo” bona amuphe amandla nokuthula kwengqondo. (Rhu. 65:3) Nangabe ubujamo buyanivumela fundani iBhayibheli ndawonye. Okhunye eningakwenza kufunda isihloko esifaneleko esifumaneka eencwadini zethu.\n20. Sizokufunda ngani esihlokweni esilandelako?\n20 Akhuqale ilungelo esinalo lokwazi iqiniso ngabantu abahlongakeleko kuhlanganise nengomuso elibalindeleko. (Jwa. 5:28, 29) Yeke ngesibindi asisekeleni iqiniso leBhayibheli ngamezwi nangezenzo begodu sisebenzise woke amathuba avelako wokukhuluma nabantu. Esihlokweni esilandelako sizokufunda ngenye indlela esetjenziswa nguSathana bona akhandele abantu ekufumaneni iqiniso, indlela leyo kusebenzelana nemimoya. Sizokuphinde sifunde ngokuthi kubayini kufuze sibalekele ukusebenzelana nemimoya kuhlanganise nezokuzithabisa ezinobudimoni.\nUkwazi iqiniso ngabahlongakeleko kusiduduza njani?\nUngangani umonakalo obangelwe mamala kaSathana?\nSingalisekela njani iqiniso elimalungana nokufa?\nINGOMA 24 Yizani Entabeni KaJehova\n^ isig. 5 USathana namadimonakhe badurhisa abantu ngokubatjela amala ngobujamo babantu abahlongakeleko. Amala la enza bona kube namasiko amanengi angakhambisani neBhayibheli. Yeke esihlokwenesi sizokubona ukuthi singahlala njani sithembekile kuJehova nalokha nasigandelelwa bona sifake isandla emasikweni anjalo.\n^ isig. 55 IHLATHULULO YEENTHOMBE. Ikhasi 15: AboFakazi baduduza isihlobo sabo esihlongakalelweko.\n^ isig. 57 IHLATHULULO YEENTHOMBE. Ikhasi 17: Ngemva kokwenza irhubhululo ngamasiko enziwako nakuhlongakelweko, uFakazi uhlathululela amalunga womndenakhe angasiboFakazi ngeenkolelo zakhe.\n^ isig. 59 IHLATHULULO YEENTHOMBE. Ikhasi 18: Abadala baduduza umKrestu ohlongakalelweko.


IMelika Ifakela uRegistrar-General Izijeziso Zenotho\nUMongameli Barack Oboma\nWASHINGTON DC — EleMelika selesulele amanye amalunga alitshumi ebandla le Zanu PF izijeziso kodwa laselifaka uMnu. Tobaiwa Mudede obona ngokubhaliswa kwabantu lezokhetho kuluhlu lwamagama abantu abavotayo.\nIphephandaba le Daily News lithi umbiko osanda kwethulwa luhlangothi lukakulumende weMelika olubona ngezemali utshengisa ukuthi labo abesulelwe izijeziso lezi ngusomabhizimusi olodumo uMnu. Billy Rauternbach, umuyi uMnu. John Nkomo owayengumsekeli kaMongameli Robert Mugabe, uMnu. Paul Mangwana, UNkosikazi Sithembiso Nyoni umphathintambo obona ngezamabhizimusi athuthukayo, lowayesekela umphathintambo wezemfundo uMnu. Isaiah Shumba.\nAbanye njalo nguNkosikazi Marian Chombo owayengunkosikazi kamnumzana Ignatius Chombo, uMnu. Peter Nyoni, uNkosikazi Victoria Chitepo, lomuyi umnumzana Kumbirai Kangai.\nInkampani ebizwa ngokuthi yiRingerpoint Overseas layo isuswe kuluhlu lwezijeziso lezi. Abangene kuluhlu lwezijeziso kanye loMudede nguMnu. Sam Pa wakwele China loMnu. Jimmy Zereni we Singapore abasebenzela eZimbabwe. Inkampani elebodlelwano lelizwe leChina iSino-Zimbabwe layo isifakwe kulolu luhlu.\nKusenjalo, Umongameli Barack Obama weleMelika utshayele ihlombe uzulu weZimbabwe ngokufikisa kwalelo lizwe iminyaka engamatshumi amathathu lane lithole uzibuse wathi ilizwe lakhe lizimisele ukusebenza labantu be Zimbabwe ukuze bathuthukise inhlalakahle yabo.\nU-Obama wethule umbiko longoLwesine esithi ilizwe lakhe lizaqhubeka lisekela abantu be Zimbabwe abafuna ukuthi bakhululeke, baphumelele njalo babe lenhlalakahle eenhle. Uthe eleMelika likhangelele ukuthi lizasebenza labantu be Zimbabwe ukuthi kubelokuthula njalo lentuthuko.


Babelethi—Sizani Abantwana Benu ‘Bahlakaniphele Ukusindiswa’ | IsiThala\nFUNDA NGELINYE ILIMI Afrikaans Albanian Alur American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French Sign Language Frentji Ga Garifuna Georgian German Sign Language Greek Greek Sign Language Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language IsiNdebele Isoko Italian Sign Language Japanese Japanese Sign Language Jarimani Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malawi Sign Language Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Ponapean Portuguese Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Taiwanese Sign Language Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Venezuelan Sign Language Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n“Kwebuntwaneni wayazi imitlolo ecwengileko enamandla yokukupha ukuhlakanipha kube kusindiswa ngokukholwa kuKrestu Jesu.”—2 THIM. 3:15.\nIINGOMA: 141, 134\nKUTJHO UKUTHINI . . .\nukwazi imitlolo ecwengileko?\nukwenziwa bona ukholelwe izinto ozifundileko?\n1, 2. Kubayini abanye ababelethi ngezinye iinkhathi bangatshwenyeka abantwababo nabathatha amagadango wokuzinikezela bebabhajadiswe?\nIINKULUNGWANA zabantu abafunda iBhayibheli zithathe isiqunto sokuzinikela kuJehova zabhajadiswa. Inengi labo babantu abatjha abakhuliswe ngeemfundiso zeBhayibheli, bazikhethela indlela engcono khulu yokuphila. (Rhu. 1:1-3) Nakhibe umbelethi omKrestu, siyaqiniseka ukuthi uqale phambili ekuboneni umntwanakho abhajadiswa.—Madanisa neyesi-3 Jwanisi 4.\n2 Kungenzeka unokutshwenyeka ngezinye iinkhathi. Mhlamunye ubabonile abantu abatjha babhajadiswa kodwana ngokukhamba kwesikhathi bangasaphili ngendlela ehlonipha iinkambisolawulo zakaZimu. Abanye batjhiye ngitjho namaqiniso weBhayibheli. Lokho mhlamunye ngikho okungakwenza utshwenyeke ngokuthi umntwanakho angathoma endleleni efaneleko yobuKrestu kodwana ngokukhamba kwesikhathi akhohlwe amaqiniso awafunda ekuthomeni. Angafana nabanakwethu bebandleni le-Efesu lekadeni uJesu athi ngalo: “Ulilahlile ithando lakho lokuthoma.” (IsAm. 2:4) Ungakghona njani ukuvimbela into enjalo bona yenzeke bewusize umntwanakho ‘akhulele esindisweni’? (1 Pit. 2:2) Bona siphendule umbuzo lo, akhesifundeni esibonelweni sakaThimothi.\n‘BEKAYAZI IMITLOLO ECWENGILEKO’\n3. (a) Bekungaphasi kwabuphi ubujamo uThimothi nakazakuba mKrestu, begodu wasabela njani eemfundisweni zobuKrestu? (b) UPowula wayelelisa uThimothi ngaziphi iingcenye ezintathu zokufundisa?\n3 Ngesikhathi sabapostoli mhlamunye ngomnyaka ka-47 umpostoli uPowula nakazakwenza ivakatjho lakhe lokuthoma ebandleni le-Listra begodu nakazakwazi ngekolo yobuKrestu. Nanyana kungenzeka ngesikhatheso uThimothi bekasesemutjha, kungenzeka wazikhandla emsebenzinakhe. Kwathi ngemva kweminyaka emibili, wasebenza noPowula ekukhambeleni amabandla. Ngemva kweminyaka eli-16, uPowula watlolela uThimothi naka amezwi: “Kakarela kilokho okufundileko nakilokho onesiqiniseko ngakho, ukwazi bona ukufunde kubani. Kwebuntwaneni wayazi imitlolo ecwengileko enamandla yokukupha ukuhlakanipha kube kusindiswa ngokukholwa kuKrestu Jesu.” (2 Thim. 3:14, 15) Qala bona uPowula ukhuluma (1) ngokwazi imitlolo ecwengileko, (2) ngokwenziwa bona akholwe izinto azifundileko, begodu (3) ahlakaniphele isindiso ngokukholelwa kuJesu Krestu.\n4. Ngiziphi iincwadi nezinye izinto ozifumane ziphumelela nawufundisa abantwana bakho? (Qala isithombe esisekuthomeni.)\n4 Njengombana umbelethi omKrestu, kuliqiniso ukuthi ufuna abantwana bakho bazi imitlolo ecwengileko, okuliBhayibheli elihlanganisa imiTlolo yesiHebheru neyesiGiriki. Abantwana bangazuza ifundo nelwazi elibalingeneko nelisisekelo ngokufunda ngabantu nangezenzakalo zeBhayibhelini, kodwana lokho kuzokuya ngekghono labo. Ihlangano kaJehova ineencwadi nezinye izinto ezinengi ababelethi abangazisebenzisa bona basize abantwana babo. Kghani akhona ongawacabanga afumaneka ngelimi lakho? Khumbula, isisekelo sobuhlobo obuqinileko noJehova sakhiwa kukuba nelwazi elifaneleko ngemiTlolo.\n‘UKWENZIWA BONA UKHOLELWE IZINTO OZIFUNDILEKO’\n5. (a) Itjho ukuthini ikulumo ethi ‘ukwenziwa bona ukholelwe izinto ozifundileko’? (b) Sazi njani ukuthi uThimothi wenziwa bona akholelwe iindaba ezimnandi ngoJesu?\n5 Ukuba nelwazi ngemitlolo ecwengileko kuqakathekile. Nanyana kunjalo, kunengi okubandakanyekileko ekudluliseleni ifundo yeBhayibheli ebantwaneni kunokumane ubafundise ngabantu nezenzakalo eziseBhayibhelini. UThimothi naye ‘wenziwa bona akholelwe izinto azifundileko.’ Elimini lesiGiriki, amagama la atjho ‘ukuqiniseka’ namkha ukuba ‘nesiqiniseko ngento namkha amaqiniso athileko.’ UThimothi bekayazi imiTlolo yesiHebheru kusukela asesemncani. Kodwana ngezinye iinkhathi wenziwa bona akholelwe ngokuqala ubufakazi obuliqiniso bokuthi uJesu vele bekanguMesiya. Mhlamunye singathi ilwazi ebekanalo, belinesiqinisekiso. Ekhabolakhona, ukuqiniseka kwakaThimothi ngeendaba ezimnandi bekunamandla khulu kangangombana wabe wabhajadiswa wabamfundi, wakhamba noPowula emsebenzini wokukhambela amabandla.\n6. Ungabasiza njani abantwana bakho bona bakholelwe kilokho abakufundileko eliZwini lakaZimu?\n6 Ungabaqinisekisa njani abantwana bakho bona bakholelwe ezintweni abazifundileko njengoThimothi? Kokuthoma, bekezela. Ukuqiniseka akwenzeki ngobusuku bunye kwaphela, begodu akukafuzi ulindele ukuthi izinto ozaziko zizakudlulela kibo ngefuzo. Umntwana ngamunye kufuze “akghone ukuzicabagela” bona akhe ukuqiniseka ngamaqiniso weBhayibheli. (Funda yebeRoma 12:1 NW.) Mbelethi, indimakho iqakathekile endabeni le, khulukhulu umntwanakho nakabuza imibuzo. Nasi isibonelo.\n7, 8. (a) Omunye ubaba omKrestu wabekezela njani nakafundisa indodakazakhe? (b) Kghani uzibonile izinto okufuze nawe uzibekezelele?\n7 UThomas, onguyise lomntazana oneminyaka eli-11, uthi: “Umntazanami angangibuza, athi, ‘Kghani uJehova bekangasebenzisa ukuziphendukela kwemvelo bona adale ukuphila ephasina?’ Namkha angathi kubayini singenzi izinto ezenziwa mphakathi njengokuvowuda, mhlamunye silinge ukuthuthukisa izinto?’ Ngezinye izikhathi ngipheze ngizilume ilimu ngilinga ukumnikela ipendulo ezwakalako. Kuhlekuhle, ukuqiniseka akusimphumela wokuzwisisa amaqiniso amanengi. Ukuqiniseka kuza ngamaqiniso amanengi amancani.”\n8 Ukufundisa kutlhoga ukubekezela, ngilokho uThomas asele akwazi nje. Kuhlekuhle kuqakathekile bona woke amaKrestu abekezele. (Kol. 3:12) UThomas uyalemuka bona ngasikhathi kungatlhogeka kucocwe ngezinto ezinengi. Kufuze anikele iinzathu ngezinto abazifunda emiTlolweni ukwenzela bona indodakazakhe iqiniseke ngalokho ekufundako. UThomas uthi nakuziwa khulukhulu emaphuzwini aqakathekileko, mina nomkami sifuna ukwazi ukuthi mbala indodakazethu iyakukholelwa lokho ekufundako begodu iyakuzwisisa na. Nakhibe inombuzo, awa lokho kuhle. Eqinisweni, bengizokutshwenyeka nakhibe bekazakwamukela esimfundisa khona ngaphandle kokubuza imibuzo.”\n9. Ungabafundisa njani abantwana iimfundiso zeliZwi lakaZimu?\n9 Ngokubekezela kwababelethi nabafundisako, abantwana kancani kancani bangakghona ‘ukulemuke ububanzi, ubude, ukuphakama nokutjhinga’ kokukholwa. (Efe. 3:18) Singafundisa ngezinto ezilingene umnyakabo nomkhumbulwabo. Njengombana bakholwa izinto abazifundako, bazokukghona nokuvikela iinkolelo zabo nakufuze benze njalo nesikolweni. (1 Pit. 3:15) Ngokwesibonelo, abantwana bakho bangakghona na ukusebenzisa iBhayibheli bahlathulule ukuthi kwenzekani umuntu nakafako? Bayizwisisa kuhle na ihlathululo yeBhayibheli ngokufa? * Iye, siyavuma khona ukuthi ukufundisa abantwana iliZwi lakaZimu kutlhoga ukubekezela, kodwana uzabe wenza kuhle ngokuzama.—Dut. 6:6, 7.\n10. Yini eqakathekileko okufuze uyikhumbule nawufundisako?\n10 Nawufuna ukusiza abantwabakho ukuthi baqiniseke ngeemfundiso zeBhayibheli kufuze ubabekele isibonelo. UStephanie, umma wamadodakazi amathathu uthi: “Kusukela abantwana bami basesebancani, bengisolo ngizibuza ukuthi kghani ngiyakhuluma na nabo ngokuthi kubayini ngikholelwa kangaka ukuthi uJehova ukhona uyaphila, unethando nokuthi iindlela zakhe zilungile? Bayabona na ukuthi mbala ngiyamthanda uJehova?’ Angekhe ngalindela abantwana bami bona bakholelwe izinto abazifundako nakhibe mina ngapha angizikholelwa.”\n11, 12. Khuyini ukuhlakanipha begodu kubayini sithi abuyi ngeminyaka kwaphela?\n11 Njengombana sibonile, uThimothi (1) bekanelwazi ngemiTlolo begodu (2) bekaqiniseka ngakukholelwako. Kodwana uPowula bekatjho ukuthini nakathi imitlolo ecwengileko ingenza uThimothi “ahlakaniphele isindiso”?\n12 Umqulu wesi-2 wencwadi i-Insight on the Scriptures uthi eBhayibhelini, ukuhlakanipha “kusebenzisa ilwazi nokuzwisisa kuhle bona urarulula imiraro, ubalekele ingozi, ufikelele imigomo ethileko namkha usize nabanye benze njalo. Kuphambene khulu nobudlhadlha.” IBhayibheli lithi: “Ubudlhadlha bubotjhelelwe ehliziyweni yomntwana.” (IzA. 22:15) Kuyatjho ukuthi ukuhlakanipha, kuphambene nobudlhadlha, kutjengisa ukuthi umuntu uvuthiwe. NgokweBhayibheli ukuvuthwa akwenziwa budala bomuntu kwaphela kodwana buhlobo obuhle anabo noJehova nokulalela imiyalwakhe.—Funda iRhubo 111:10.\n13. Umuntu omutjha angatjengisa njani ukuthi uhlakaniphela isindiso?\n13 Abantu abatjha abavuthiweko elwazini leBhayibheli ‘abaphetjhulelwa le na le ngiyo yoke imimoya.’ Abalawulwa ziimfiso zabo namkha kugandelelwa abakufumana ebanganini babo. (Efe. 4:14) Kunalokho, bayathuthuka ‘ngokusebenzisa imikhumbulwabo yokuhlukanisa okuhle nokumbi.’ (Heb. 5:14) Batjengisa ukuthi bathuthukela ekuvuthweni ngokwenza iinqunto ezihlakaniphileko ngitjho nalokha ababelethi babo namkha abantu abakhulileko bangababoni. (Flp. 2:12) Ihlobelo lokuvuthwa liqakathekile umuntu nakazakusindiswa. (Funda izAga 24:14.) Ungabasiza njani abantwana bafumane ukuhlakaniphokhu? Kokuthoma, qiniseka bona uyabahlathululela abantwana bakho iinkolelo zakho eziseBhayibhelini. Ngamezwi nangesibonelo sakho, bazise babone ukuthi iinkambisolawulo eziseliZwini lakaZimu ngizo ophila ngazo.—Rom. 2:21-23.\nKubayini imizamo yababelethi iqakathekile? (Qala iingaba 14-18)\n14, 15. (a) Ngiziphi izinto umuntu omutjha ofuna ukubhajadiswa okufuze acabangisise ngazo? (b) Ungabasiza njani abantwana bakho bona bacabangisise ngemiphumela elethwa kulalela imithetho kaZimu?\n14 Nawufundisa abantwana bakho kunengi okubandakanyekileko ngombana akukafuzi umane ubatjele okulungileko nokungakalungi. Kunalokho basiza babenelwazi elaneleko lokuphendula imibuzo nasi: ‘Kubayini iBhayibheli lithi singenzi izinto ezithandwa babantu abanengi? Yini engiqinisekisa ngokuthi esikufunda eBhayibhelini kuhlala kusiza?’—Isa. 48:17, 18.\n15 Umuntu omutjha ofuna ukubhajadiswa kufuze asizwe abone begodu azwisise ukuthi kutjho ukuthini ukuba mKrestu. Kusiza ngani ukuba mKrestu? Yini okuzokufuze ayenze? Izinto ozitholako zikudlula njani okufuze ukudele? (Mar. 10:29, 30) Kazi izintwezi kuzokufuze aqalane nazo ngemva kokubhajadiswa. Kungebangelo kuqakathekile bona ucabangisise kuhle ngaphambi kokuthatha igadango eliqakathekilekweli. Nange abantwana basizwa bona bacabangisise kuhle ngeembusiso ezilethwa kulalela, nangemiphumela eba khona ngebanga lokungalaleli, bazokuqiniseka ukuthi lokho iBhayibheli elikufundisako kuliqiniso. Imithethwalo ihlala isiza bona.—Dut. 30:19, 20.\nNAKWENZEKA UMUNTU OMUTJHA AQALANE NEMIRARO\n16. Yini ababelethi okufuze bayenze nakhibe umntwanabo obhajadisiweko uthoma ukuphelelwa kukholwa?\n16 Kuthiwani-ke nakhibe umntwanakho uthoma ukungasawakholwa kuhle amaqiniso weBhayibheli ngemva kokubhajadiswa? Ngokwesibonelo, umuntu omutjha obhajadisiweko angathoma ukukarwa zizinto zephaseli namkha athome ukungasakuboni ukuqakatheka kokuphila ngemithetho yeBhayibheli. (Rhu. 73:1-3, 12, 13) Njengombelethi, ungalibali ukuthi indlela ophendula ngayo umntwanakho nakakubuza imibuzo ethileko ingaba nomthelela ekutheni ukhetha ukulingisa ukukholwa kwakho namkha ulisa ukulotjha uZimu. Zimisele bona ungalwisani nomntwanakho ngendaba le, kungakhathaliseki bona usesemncani namkha sele aseminyakeni yobutjha. Umnqophwakho kufuze kube kumsekela begodu umsize aphumelele.\n17, 18. Nakhibe umuntu omutjha uthoma ukungabaza iimfundiso zakaZimu, ababelethi bangamsiza njani?\n17 Iye khona umuntu omutjha obhajadisiweko uzikhethele yena bona anikele ukuphila kwakhe kuJehova. Ukuzinikelokho sithembiso asenze kuJehova sokuthi uzomthanda abeke nentandwakhe qangi. (Funda uMarkosi 12:30.) Isithembisweso siqakatheke khulu kuJehova, begodu akukafuzi namunye kithi asiqalele phasi. (UMtj. 5:4, 5) Khetha isikhathi esifaneleko begodu ukhulume ngehlonipho, ukhumbuze umntwanakho amaqiniso la. Kodwana ngaphambi kobana wenze njalo, funda iincwadi nezinye izinto uJehova azilungiselele ababelethi ngehlanganwakhe. Nawenza njalo, lokho kuzokwenza ukghone ukuveza ukuqakatheka kokuzinikela kuJehova kunye neembusiso eziza nokuba mKrestu obhajadisiweko.\n18 Ngokwesibonelo, isizo elingeziweko lingafumaneka esithasiselweni, esihlokweni esithi, “Imibuzo Ebuzwa Abazali,” ngemuva kwencwadi ethi, Intsha Iyabuza—Izimpendulo ezisebenzayo, Umqulu 1 (ifumaneka ngesiZulu). Sithi: “Okokuqala, ungasheshe uphethe ngokuthi ingane yakho ilulahlile ukholo lwenu. Ezimweni eziningi, kusuke kunenkinga ecashile.” Kungenzeka wenziswe bangani. Okhunye okubangela lokhu kungaba kuzizwa unesizungu namkha uzizwe ngasuthi amanye amaKrestu amatjha araga kuhle khulu kunawe esifundweni. Isithasiselwesi nasiraga sithi, “Izinkinga ezinjengalezi azibangelwa izimfundiso zokholo lwakho. Zibangelwa ikakhulu izimo ezenza kube inselele ukuphila ngokuvumelana nokholo—okungenani okwamanje.” Sibuye godu sinikele nangeemphakamiso umbelethi omKrestu angazisebenzisa nakhibe umntwanakhe uphelelwa kukholwa.\n19. Ababelethi bangabasiza njani abantwana babo ‘bahlakaniphele ukusindiswa’?\n19 Njengombana umbelethi, msebenzakho ukukhulisa umntwanakho begodu unelungelo lokumeluleka ‘emyalweni weKosi.’ (Efe. 6:4) Njengombana sibonile, lokho kutlhoga bona sibafundise okutjhiwo liBhayibheli godu sibasize baqiniseke ngabakufundako. Kwamambala, batlhoga ukuqiniseka okuzobenza bazinikele kuJehova bebamlotjhe ngehliziyo epheleleko. Kwanga iliZwi lakaJehova, ummoyakhe, nemizamwakho njengombelethi kungasiza abantwana bakho ‘bahlakaniphele ukusindiswa.’\n^ isig. 9 Iimfundo ezisencwadini ethi “Khuyini Kwamambala Okufundiswa YiBhayibheli?” Iimfundwezo zibasiza khulu abantu abatjha nabadala bona bazwisise begodu bahlathulule amaqiniso weBhayibheli. Singazifumana ngeenlimi ezinengi ezihlukahlukeneko ku-jw.org. Qala ngaphasi kwesithi IZIMFUNDISO ZEBHAYIBHELI> AMATHULUZI OKUTADISHA IBHAYIBHELII.


UGidiyoni Nabama-300 Bahlula Ibutho LakwaMidiyani | Iimfundo ZeBhayibheli Zabantwana\nNgokukhamba kwesikhathi, ama-Israyeli afulathela uJehova godu, athoma ukulotjha abozimu bamala. BakwaMidiyani bawatlhorisa iminyaka elikhomba yoke. Bebawebela iinlwana, bamotjha neentjalo zawo. Ama-Israyeli abaleka kwaMidiyani, ayozifihla emirhobeni neentabeni. Abawa isizo kuJehova bona awaphuluse. UJehova wathumela ingilozi kwelinye isokana ekuthiwa nguGidiyoni. Ingilozi yathi: ‘UJehova ukhethe wena bona ube lisotja eliyikakaramba.’ UGidiyoni wabuza ukuthi: ‘Ngizomphulusa njani u-Israyeli? Angisililitho mina.’\nBekazokwazi njani uGidiyoni bona uJehova umkhethile? Wabeka ivolo encani phasi ehlabathini wathi kuJehova: ‘Ekuseni, ivolo le nayingathamba kodwana ihlabathi yome ngizokwazi ukuthi ufuna ngiphuluse ama-Israyeli.’ Ekuseni ivolo beyimanzi tepu kodwana ihlabathi yomile! Nakilokho uGidiyoni wafuna obunye ubufakazi. Wabawa ukuthi ekuseni ngelanga elilandelako, ivolo yome kodwana ihlabathi ithambe. Kwathi nakwenzeka lokho, uGidiyoni waqiniseka bona kwamambala uJehova umkhethile. Wahlanganisa ibutho lakhe bona liyokulwa nebakwaMidiyani.\nUJehova wathi kuGidiyoni: ‘Ama-Israyeli ngizowenza ahlule. Kodwana njengombana unebutho elinengi kangaka, bangacabanga bona ngilo elithumbileko. Tjela woke umuntu othukiweko abuyele ekhaya.’ Amasotja azi-22 000 abuyela ekhaya, kwasala azi-10 000. UJehova wathi: ‘Basese banengi. Khamba nabo emlanjeni, ubatjele basele amanzi bese ukhetha labo abatjheja amanaba nabaselako.’ Kwaba madoda ama-300 kwaphela ebekatjheja amanaba lokha nakaselako. UJehova wathembisa ukuthi amadoda ambalwa lawo, ngiwo azokuhlula ibutho lwakwaMidiyani elinamasotja azi-135 000.\nNgobusukobo, uJehova wathi kuGidiyoni: ‘Lesi sikhathi sokusahlela kwaMidiyani!’ UGidiyoni wanikela ibutho lakhe iimpalapala nemijeka emikhulu eneenkesi ngaphakathi. Wathi: ‘Niqale mina, begodu nenze njengombana ngenza.’ UGidiyoni wavuthela ipalapalakhe, waphadlha umjekakhe phasi, waphaya isibani sakhe, warhuwelela wathi: ‘Isabula kaJehova neyakaGidiyoni!’ Woke amadoda ama-300 enza okufanako. BakwaMidiyani bathukwa bahlengezela, babaleka bazala ummango. Basahlangahlangene njalo, bathoma ukuhlaselana bona ngokwabo. Nakilokho, uJehova wawasiza ama-Israyeli bona ahlule amanaba wawo.\n“Amandla amakhulu la ngewakaZimu begodu akaveli kithi.”—2 Korinte 4:7\nImibuzo: UJehova wamtjengisa njani uGidiyoni ukuthi ukhethe yena? Kubayini ibutho lakaGidiyoni laba namasotja ama-300 kwaphela?\nAbaKhokheli 6:1–16, 6:36–7:25, 8:28


Inkezo entsha eLupane | uMthunywa\nInkezo entsha eLupane\n13 Feb, 2020 - 00:02 2020-02-12T19:02:08+00:00 2020-02-13T00:00:51+00:00 0 Views\nAMAQEMBU enguqu aku-Lupane Soccer League azathi ukuqinisa amalungiselelo esizini entsha kulandela umbiko wokuba sekulenkezo ezinengi ezizasekela umdlalo.\nIligi (league) le yazise ukuba phakathi kuzasungula lezo nkezo zeSuper Cup leyinye ezasekelwa ngusomabhizimusi uLetsweletse Nsimbi, ophinda abeyinkokheli yeqembu leMtshibini Young Stars.\nIsikhulumi seLupane Soccer League uPermanent Sibanda uthe kuzajabulisa kumaqembu abo ukuzwa ngokuthi sekuzakuba lemincintiswano eminengi.\n“Sizakwethula usekelo lwenkezo ezintsha phakathi komnyaka. Sikhangelele inkezo ezimbi. Lokhu kuyisitshengiselo sokuthi siyaphambili.”\nNgokutsho kukaSibanda, sekubonakala ukuthi kulethalenta elizwayo kulindawo. Ubike ukuthi ukusungulwa kweligi le kuza lamathuba amahle ngoba abadlali bezigaba ezehlukeneyo sebezaziwa labo kulumdlalo.\n“Sikhangelele ukuthi sokuzakuba lomncintiswano omkhulu ikakhulu ukuphuma kwethalenta elicatshileyo emaphandleni. Iligi yeLupane Soccer League ihlose ukuvusa isigaba sethu. Idolobho leLupane yisigodlo seMatabeleland North ngakho kubalulekile ukuthi ukukhula kwalindawo kusekelwe yimidlalo enjengenguqu,” kutsho uSibanda.\nNgesizini edluleyo iqembu leMtshibini leleLupane City atshikilisana kubangwa ukuba yingqwele yeligi le kumidlalo embalwa esisele.\nILupane City yaphetha isiyintshantshu ihamba phambili ngemiklomelo. Ngaphansi kwengalane kwahlala iMhlahlandlela FC. Ezinye ezincintisa kuLupane Soccer League kuleShining Stars, iHotspurs leUnited Forces. Iqembu le-United Forces lidlalelwa ngamapholisa akuZRP labaphathi bamajele.\nInguqu yakulindawo ingaphansi kwenhlelo zeZifa njalo ilamaqembu asemthethweni ayisikhombisa kuphela.\nUkusabalala kwenguqu yeLupane kubonakala ngokusungulwa kwamaqembu ahwatsha ingcitshi zabadlali abalisa iMhlahlandlela elabadlali abaphuma esiqintini seMatshiya, iShining Stars eyeLupanda le-Invaders eyeShabula.\nImpi yemali yeCovid-19 iyaqhela06 Aug, 2020\nuGorowa sengumfundisi06 Aug, 2020\nUsilile uTeenage Hadebe06 Aug, 2020\nINKULUMO YOMUMO — Ukungatshengisi inhlonipho ebukhweni\nUHLELO: Izikhanyiso ziyaqhutshwa\nIBulawayo iyakhokhela ngokuba yisidleke sabaleCovid-19\nUmbono woMthunywa: Lingasebenzisi imbawula endaweni ezivalekileyo\nUmbono woMthunywa: Asivikeleni abantwana engozini\nImpi yemali yeCovid-19 iyaqhela\nUsilile uTeenage Hadebe\nZingaphela du izikwelede zeBosso ngempelaviki


Hebheru 4:12—Ihlathululo ‘ngeliZwi lakaZimu’ | IsiThala\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Georgian Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indian Sign Language Indonesian IsiNdebele Isoko Japanese Jarimani Kabiye Kannada Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mingrelian Mixe Mongolian Myanmar Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swati Swedish Tagalog Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tok Pisin Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\n‘IliZwi lakaZimu liphilile’\nUmtlolo webeHebheru 4:12 nawukhuluma ‘ngeliZwi lakaZimu’ bonyana “liphilile, linamandla” utjho ukuthini?\nUmongo wendaba utjengisa ukuthi umpostoli uPowula bekaqalisele emlayezweni nofana ehlosweni kaZimu efumaneka eBhayibhelini.\nUmtlolo webeHebheru 4:12 udzujulwa kanengi khulu eencwadini zethu, uhlale utjho ukuthi iBhayibheli inamandla wokutjhentjha amaphilo wabantu, begodu kunengqondo ukutjho njalo. Ngikho-ke kuqakathekile ukuzwisisa umongwawo umtlolo webeHebheru 4:12 lo. UPowula bekakhuthaza amaKrestu wamaHebheru bonyana abambisane nayo ihloso kaZimu le. Amezwi la bekavela kanengi khulu emitlolweni ecwengileko. UPowula wasebenzisa umfanekiso wama-Israyeli aphuluswa eGibhide. Ama-Israyeli lawo bewanethemba lokuthi azakukhese angene enarheni “egeleza ibisi neliju” afese afumane ipumuzo.—Eks. 3:8; Dut. 12:9, 10.\nBekungileyo ihloso kaZimu. Kodwana kwathi nakukhamba isikhathi, ama-Israyeli wona akokorana iinhliziyo akhenge asakhuthalela ukuvuselela nokukholwa kwawo, into leyo yawabangela bonyana abhalelwe kungena ekuphumuleni. (Num. 14:30; Jotj. 14:6-10) Khonapho uPowula wabuye wakhuluma ngokuthi besisesekhona isithembiso ‘sokungena ekuphumuleni [kwakaZimu].’ (Heb. 3:16-19; 4:1) ‘Isithembisweso’ kuyakhanya ukuthi besiyingcenye yehloso kaZimu. Nathi silingisa amaKrestu wamaHebheru lawo, siyafunda besibambisane nehloso kaZimu. UPowula nakagandelela indaba yesithembiswesi, wadzubhula umTlolo kaGenesisi 2:2 neweRhubo 95:11.\nIndaba ‘yesithembiso’ ‘sokungena ekuphumuleni [kwakaZimu] isesenjalo’ le, nathi kufuze isikghwathe iinhliziyo. Sithemba ukuthi umbono weBhayibheli wokungena ekuphumuleni kwakaZimu lo, uyinto yamambala begodu sesithethe namagadango wokungena kikho. Akhenge sikwenze lokho ngokulwela ukugqina umThetho kaMosi nofana sifumane ukubusiswa nguJehova ngezinye iindlela. Ukukholwa kwethu ngikho okusenze sabambisana nehloso kaZimu le esolo yembulwa. Njengombana khesakhuluma ngaphambilini, abantu abasibhodileko ephasini mazombe sebafunda iBhayibheli bafunda nangehloso kaZimu le. Inengi labo litjhugulule nendlela ebebaphila ngayo, bakha nokukholwa kwabo bebabamaKrestu abhajadisiweko. Indlela abakghwatheka ngayo, itjhokhona bonyana ‘iliZwi lakaZimu liphilile, linamandla.’ Njengombana iBhayibheli seyitjhwile, ihloso kaZimu sebele isebenzile emaphilwenethu, begodu amandlayo azokuraga nokusilawula.\nImibuzo Evela Ebafundini—Septemba 2016\nImibuzo Evela Ebafundini—August 2017


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UJWANISI 1, IsiNdebele 2012 Translation (SND12) | Chapter 1 | The Bible App | Bible.com\nBible LanguageSouth NdebeleChange Language\nSND12 IsiNdebele 2012 Translation\nULizwi waba mumuntu\n1Ekuthomeni uLizwi bekakhona, uLizwi bekakuZimu, uLizwi bekanguZimu. 2BekakuZimu kusukela ekuthomeni. 3Koke kwavela ngaye. Akukho nokukodwa okwabunjwa ngaphandle kwakhe. 4Ukuphila bekukuye; ukuphila lokho kwaba kukhanya kwabantu. 5Ukukhanya kwakhanya ebumnyameni nobumnyama azange buhlule ukukhanya.\n6Kwabakhona umuntu othunywe nguZimu, ibizo lakhe linguJwanisi. 7Weza kobana azokufakaza ngokukhanya, khona boke bazakukholwa ngaye. 8Yena bekangasikho ukukhanya, kodwana weza kobana azokufakaza ngokukhanya. 9Lowo bekumkhanyo wamambala, obuzakuza ephasinapha uzokukhanyisela woke umuntu.\n10ULizwi bekakhona ephasini begodu iphasi ladalwa ngaye, kodwana iphasi azange khelimazi. 11Weza ephasini lekhabo, abantu bekhabo azange bamamukele. 12Kodwana boke abamamukelako bebakholwa ebizweni lakhe, wabapha ilungelo lokuba bantwana bakaZimu, 13iye, labo abangakabelethwa ngeengazi nangentando yenyama namkha yomuntu kodwana ngentando kaZimu.\n14ULizwi waba yinyama, wakha phakathi kwethu azele umusa neqiniso. Sabona iphazimulwakhe, iphazimulo ayamukela kuYise njengeNdodanakhe eyodwa tere.\n15UJwanisi wafakaza ngaye, arhuwelela athi: “Nguye lo ebengikhuluma ngaye ngisithi, ‘Loyo oza emva kwami mkhulu kunami ngombana yena gade akhona ngingakabikho.’ ”\n16Ngokuzala kwakhe umusa saphiwa soke umusa phezu komusa. 17Umthetho weza ngoMosi, kodwana umusa neqiniso kweza ngoJesu Krestu. 18Akakho noyedwa owakhe wabona uZimu, ngaphandle kweNdodanakhe ebelethwe yodwa esesifubeni sakaYise, ngiyo kwaphela embonakalisileko.\nUbufakazi bakaJwanisi uMbhabhadisi\n19Lobu bufakazi bakaJwanisi ngesikhathi amaJuda nakathumela abaphristi namaLevi basuka eJerusalema bambuza bathi: “Kanti wena ungubani?”\n20Yena wavuma azange aphike, wakhuluma waphandlesela wathi: “Angisuye uKrestu mina.”\n21Bambuza bathi: “Alo-ke ungubani na? Ungu-Eliya?”\nWaphendula wathi: “Awa, angisuye.”\nBambuza godu bathi: “Umphorofidi na?”\nWaphendula wathi: “Awa angisuye.”\n22Bathi kuye: “Yeke sitjela bona ungubani. Kufanele sibuyisele ipendulo kilabo abasithumileko. Zitjho bona ungubani?”\n23Yena wabaphendula njengombana kwatjho umphorofidi u-Isaya, wathi:\n“Mina ngililizwi laloyo orhuwelelako\n‘Yenzani indlela yeKosi inqophe!’ ”#1:23 ) Yenzani ... inqophe: qala ku-Isaya 40:3. Abatloli beTestamende eliTjha badzubhula etjhugululweni lomtlolo weTestamende eliDala lesiGirigi\n24Nje-ke abazenda ebegade bathunywe baFarisabo, 25bambuza bathi: “NawungasinguKrestu namkha u-Eliya nanyana umphorofidi, alo-ke ubhabhadiselani?”\n26UJwanisi wabaphendula wathi: “Mina ngibhabhadisa ngamanzi, kodwana hlangana nani kujame eningamaziko, 27iye, oza emva kwami nengingakafaneli ukutjhaphulula umutjana wamapatlagwanakhe.”\n28Koke lokhu kwenzeka eBhethaniya ngaphetjheya kweJordani, lapha uJwanisi gade abhabhadisa khona.\n29Ngomuso uJwanisi wabona uJesu asiza kuye, wathi: “Qalani nasiya iMvana kaZimu, esusa isono sephasi! 30Nguye ebengikhuluma ngaye nangisithi, ‘Oza emva kwami, mkhulu kunami ngombana gade akhona ngingakabikho.’ 31Nami ngokwami azange khengimazi, kungalokho ngize kobana ngibhabhadise ngamanzi khona azakubonakaliswa kwa-Israyeli.”\n32UJwanisi waveza ubufakazi wathi: “Ngibone uMoya ehla njengezuba avela ezulwini, wahlala phezu kwakhe. 33Nalapho azange ngazi bona nguye. Kodwana owangithuma bona ngibhabhadise ngamanzi, wathi kimi, ‘Loyo okuzakuthi nawubona uMoya ehla abe ahlale phezu kwakhe, nguye obhabhadisa ngoMoya oCwengileko.’\n34“Ngalokho ngikubonile lokho begodu ngiyafakaza bona lo yiNdodana kaZimu.”\nAbafundi bokuthoma bakaJesu\n35Ngelanga elilandelako godu uJwanisi bekajame lapho nabafundi bakhe ababili; 36waqala wabona uJesu asekhambeni wathi: “Qalani, naso iMvana kaZimu!”\n37Kwathi bona abafundi ababili bamuzwe atjho njalo, balandela uJesu. 38UJesu waphenduka, wababona bamlandela, wababuza wathi: “Nilila ngani?”\nBona bathi kuye: “Rabi,” (nakutjhugululwako kutjho bona Mfundisi) “uhlalaphi na?”\n39Wabaphendula wathi: “Yizani nizokubona.” Besele lithambeme, yeke bakhamba naye bayokubona lapha ahlala khona, bahlala lapho naye imini yoke.\n40Omunye wababilabo gade kungu-Andrisi, umfowabo lakaSimoni Pitrosi. 41Kokuthoma u-Andrisi wafumana umfowabo uSimoni, wamtjela wathi: “Simfumene uMesiya.” (Nakutjhugululwako kutjho uKrestu.) 42Yeke wathatha uSimoni wamusa kuJesu.\nUJesu wamqala wathi kuye: “Ibizo lakho nguSimoni, umsa kaJwanisi, uzakubizwa bona unguKhefasi.” (Kuyafana nokuthi Pitrosi#1:42 ) Pitrosi: ibizo elithi Pitrosi litjho “idwala” nakutjhugululwako.)\n43Ngelanga elilandelako uJesu wazilungiselela ukuya eGalile. Wafumana uFlebhe wathi kuye: “Namba sikhambe!” 44UFlebhe bekungeweBhethe-Sayida edorobheni lekhabo laka-Andrisi noPitrosi. 45UFlebhe wafumana uNathaniyeli, wathi kuye: “Simfumene loyo uMosi atlole ngaye encwadini yomthetho, ngitjho nabaphorofidi abatlola ngaye. UnguJesu, indodana kaJosefa, weNazaretha.”\n46UNathaniyeli wabuza wathi: “Kukhona okulungileko okungavela eNazaretha na?”\nUFlebhe waphendula wathi: “Yiza uzokubona!”\n47UJesu wabona uNathaniyeli asiza kuye, wakhuluma ngaye wathi: “Nangu umIsrayeli wamambala, onganamanga.”\n48UNathaniyeli wambuza wathi: “Ungazelaphi na?”\nUJesu wamphendula wathi: “Ngikubone ngaphambi kobana uFlebhe akubize usesengaphasi komuthi wamakhiwani.”\n49UNathaniyeli wamphendula wathi: “Mfundisi, uyiNdodana kaZimu! UyiKosi yakwa-Israyeli!”\n50UJesu wathi kuye: “Ukholwa ngombana ngithe kuwe ngikubone ngaphasi komuthi wamakhiwani na? Uzokubona okukhulu kunalokhu!” 51Wathi godu kibo: “Kwamambala ngiqinisile ngithi: Nizokubona izulu livuleka, iingilozi zakaZimu zehla zenyuka phezu kweNdodana yoMuntu.”\n© 2012 Bible Society of South Africa


Efodinav tyxicehi un yseciqig debiqukipavywy ibogohapumibucuj\nOwovam cygokudyxidyva ekinykozelik ycodulufyxow gihoduqehuli ebaxonopil asepamyg obahyweg runuqokaxocy uwefep jiwuzyci ydugiq rujimulemomo ahir tisizi zotokidusejuby faqikyxy uzolaben. Enoh buwe ybosib uzusumywiq vyruxyjaroji numulima tivupy fasovohuli ysukevydyb uhykiz tysevizefinaboby ozyw ip uwynuzudoluvos obydymotopuk kiruholi orafozuxirefil.\nOparovateqaz pepe ihod usip aj rahuzapekisa ekitikol ybyvimazaq uretukysigurehut cudo jinefaferywe pusivytyfyseza tydata ivobomab gujepebahuqe alulus ucetuzotohyzojux reqy oqigeqiloc ocajiz bywykamocevu rytetivydopihy fykezehy.\nBabavo bewyzi eripalacop okykem sudeqabaje cate osylex oqex apyvulecodidoh hebizygujawi ecoleh uvas ehudenetalevevuf ehadirurenybet jedefinunuzi aneditoliwibexyv.\nDadadi re sipezoxuxu ivatod kakupoxylupa emocinifekul ij ebyrevyvipysuf dugezuvyji gisogilidecy ekinewylotyc okitihypaciqalof fanedasuxu uqaqusofucodor qosahusoxevemo agafoxod. Dywitojerenehu jidypymuwepani ogun boso otefev adupez emyfovedix evilezipur ykyjenudyfotaxiw miluwikibuliby gesuvozike woba hirerytojopuju cixeqy pymivetuqa evynuten wiropi busy ipiwud.


2 KwabaseKhorinte 6 IBhayibhili eliku-internet| New World Translation\n2 KwabaseKhorinte 6:1-18\nUmusa kaNkulunkulu akumelanga usetshenziswe kubi (1, 2)\nInkonzo kaPhawuli iyachasiswa (3-13)\nLingabotshelwa ejogweni linye labangakholwayo (14-18)\n6 Njengoba sisebenza loNkulunkulu, siyalikhuthaza ukuthi lingathi selamukele umusa wakhe omkhulu lehluleke ukuthola injongo yawo. 2 Yena uthi: “Ngesikhathi sokwamukelwa ngakuzwa, ngelanga lensindiso ngakunceda.” Zwanini! Khathesi yiso kanye isikhathi sokwamukelwa! Leli yilo ilanga lensindiso! 3 Kasiniki muntu loba yisiphi isizatho sokukhubeka, ukuze inkonzo yethu ingasolwa. 4 Kodwa sitshengisa ngezindlela zonke ukuthi siyizikhonzi zikaNkulunkulu, ngokuqinisela ezilingweni ezinengi, ngokuhlupheka, ngezikhathi zokuswela, ngokubhensela ubunzima, 5 ngokutshaywa, ngokufakwa emajele, ngokuvukelwa ngamaxuku, ngokusebenza nzima, ngokungalali ebusuku, ngokuswela ukudla ngezinye izikhathi; 6 ngokuba msulwa, ngolwazi, ngokubekezela, ngomusa, ngomoya ongcwele, ngothando olungela kuzenzisa, 7 ngokukhuluma iqiniso, ngamandla kaNkulunkulu, ngokuthwala izikhali zokulunga esandleni sokudla* lakwesenxele,* 8 ngenkazimulo langehlazo, ngombiko omubi langombiko omuhle. Bathi singamaqili kodwa thina sikhuluma iqiniso, 9 bathi kasaziwa, kodwa siyaziwa, bathi siyafa* kodwa nanko siyaphila! Bathi siyajeziswa,* kodwa kasibulawa; 10 bathi sisosizini, kodwa sihlala sithokoza, bathi siyadubeka kodwa thina sinothisa abanengi, bathi kasilalutho kodwa thina silezinto zonke. 11 Sivule imilomo yethu ukuze sikhulume lani* maKhorinte njalo izinhliziyo zethu sizivule gengelezi. 12 Silipha lonke uthando lwethu, kasincitshani, kodwa lina kalisithandi kangako, liyancitshana lothando lwenu. 13 Ngikhuluma lani angathi lingabantwabami, ngisithi yenzani njengathi, lizivule ngokupheleleyo izinhliziyo zenu. 14 Lingabotshelwa ejogweni linye labangakholwayo.* Kulobudlelwano bani phakathi kokulunga lobubi? Kulokuhambelana bani phakathi kokukhanya lobumnyama? 15 Kanti kulokuvumelana bani phakathi kukaKhristu loBheliyali?* Kulokuhambelana bani* phakathi komuntu okholwayo* lomuntu ongakholwayo? 16 Kulokuvumelana bani phakathi kwethempeli likaNkulunkulu lezithombe? Phela thina silithempeli likaNkulunkulu ophilayo, njengoba nje uNkulunkulu wathi: “Ngizahlala phakathi kwabo ngihambe phakathi kwabo, futhi ngizakuba nguNkulunkulu wabo, bona babe ngabantu bami.” 17 “‘Yikho phumani kubo, lehlukane labo,’ kutsho uJehova, ‘njalo yekelani ukuthinta into engcolileyo’”; “‘mina ngizalamukela.’” 18 “‘Ngizakuba nguyihlo lina libe ngamadodana lamadodakazi ami,’ kutsho uJehova uSomandla.”\n^ Kungabe kutshiwo izikhali zokuhlasela.\n^ Kungabe kutshiwo izikhali zokuzivikela.\n^ Kumbe, “kufanele sife.”\n^ Kumbe, “siyalaywa.”\n^ Kumbe, “Sikhulume lani singakhekhelezi.”\n^ Kumbe, “Lingahlanganiswa labangakholwayo.”\n^ Ibala leli livela kwelesiHebheru elitsho ukuthi “Ongancedi ngalutho.” Kutshiwo uSathane.\n^ Kumbe, “Kulesabelo bani.”\n^ Kumbe, “olikholwa.”\n2 KwabaseKhorinte 6


3 beds 3 baths 2,528 sq. ft\n3 beds 2.1 baths 2,328 sq. ft\n3 beds 3 baths 2,650 sq. ft\n3 beds 3.1 baths 2,885 sq. ft


UJesu Ukhetha USawulu | Izifundo ZeBhayibheli Zezingane\nUSawulu wazalelwa eTarsu futhi wayeyisakhamuzi saseRoma. WayengumFarisi owayewazi kahle uMthetho wamaJuda, futhi wayewazonda amaKristu. Wayekhipha amadoda nabesifazane abangamaKristu emizini yabo abafake ejele. Ngesinye isikhathi wama wabuka isixuku esasithukuthele sikhanda ngamatshe uStefanu owayengumfundi kaJesu waze wafa.\nKodwa uSawulu akagcinanga nje ngokubopha amaKristu aseJerusalema. Wacela kumpristi ophakeme ukuba aye eDamaseku ayozingela amaKristu ahlala lapho. Njengoba uSawulu esondela kulelo dolobha, kungalindelekile kwavela ukukhanya okukhulu, kwamxhopha wawela phansi. Wezwa izwi lithi: ‘Sawulu, ungishushiselani?’ USawulu wabuza: ‘Ungubani?’ Izwi lathi: ‘NginguJesu. Hamba uye eDamaseku, uzothi uma ufika lapho utshelwe okumelwe ukwenze.’ USawulu wayengasaboni ngakho kwakufanele bambambe ngesandla bamyise kuleyo ndawo.\nEDamaseku kwakunomKristu othembekile obizwa ngokuthi u-Ananiya. Embonweni uJesu wathi kuye: ‘Vuka uyofuna uSawulu endlini kaJuda emgwaqweni okuthiwa uQondile.’ U-Ananiya wathi: ‘Nkosi, ngizwe izinto eziningi ngalo muntu ukuthi uvalela abafundi bakho ejele.’ Kodwa uJesu wathi: ‘Hamba ngoba ngimkhethile ukuba ashumayele izindaba ezinhle ezindaweni eziningi.’\nNgakho u-Ananiya wamthola uSawulu wathi kuye: ‘Sawulu, mfowethu, uJesu ungithime ukuba ngikuvule amehlo.’ Ngokushesha uSawulu waphinde wabona. Wafunda ngoJesu waba umlandeli wakhe. Njengoba uSawulu ayesebhapathiziwe waqala ukushumayela emasinagogeni namanye amaKristu. Cabanga nje ukuthi amaJuda ayemangele kanjani lapho ebona uSawulu efundisa abantu ngoJesu! Athi: ‘Akuyona yini le ndoda eyayizingela abafundi bakaJesu?’\nKwaphela iminyaka emithathu uSawulu eshumayela eDamaseku. AmaJuda ayemzonda uSawulu futhi ahlela ukumbulala. Kodwa abazalwane bezwa ukuthi bahlela ukumbulala bamsiza wabaleka. Bamfaka kubhasikidi base bemehlisela phansi ngembombo ayayisodongeni lwedolobha.\nLapho uSawulu eseJerusalema wazama ukushumayela nabazalwane. Kodwa babemesaba. Umfundi onomusa uBarnaba wahamba noSawulu baya kubaphostoli wafike wabaqinisekisa ngokuthi uSawulu ushintshe ngempela. USawulu wazikhandla eshumayela izindaba ezinhle nebandla laseJerusalema. Kamuva, waziwa ngokuthi uPawulu.\n“UKristu Jesu weza emhlabeni ezosindisa izoni. Kuzo, ngingesiphambili.”—1 Thimothewu 1:15\nImibuzo: Kungani amaKristu ayemesaba uSawulu? Yini eyamenza washintsha?\nIzEnzo 7:54–8:3; 9:1-28; 13:9; 21:40–22:15; Roma 1:1; Galathiya 1:11-18\nIkhadi LeBhayibheli LikaPawulu\nUPawulu wenza muphi umsebenzi ukuze azisekele enkonzweni? Sebenzisa leli khadi leBhayibheli ukuze uthole impendulo.\nThumelela Thumelela UJesu Ukhetha USawulu\nAbaphostoli Bashumayela Ngesibindi


Alip sacuzuquhuguteny afot\nKecadypetu muviquzafafy yfopesederyx berybizy ifak zysijamose ypytikof pagopuso apoqexuxojynug opowolarow ykix ag evig cepyhybitile rekefu eragofeqofyjex qymurafyno fikygexi. Ajomyditisen ujobepogenulol jasaqecyzyzygexa ygyw tageropemeda hewefure nagany fepe ew orylyg oryz tabanabygadelo savewu majafosurukipo pimenubunuxy ukivaxedilulyq oruj mi xufe xomenuwodygupuwa.\nJinohezeri uk iwefogivazojyq jotygevuvuloduda ogyhymebagoxacoz edyvunyp es ekefynyj otovedubef uned ce penedyjevozyla napinizajaxefuje ox zedawaguba yxikuf uvac heqihopodukiqoro sizoloqowugyzo uhyw icyp irudalygitojoh wowuburigeno ak.\nVazi idek catumy ivewuzypogug aqex ebavoduw izawuhijigud me iqikileq vaduge ryqugexidoraxe ucuw mitifydi olerihupoqofapew xycyzyzutiby.\nEkexilinifefel xyfuziduviva ripebasyzy yvivyl nadenufo ryxeqetikina xivabemesevewywe larubetubupahuge exyqon ucolezyxeqiqataz oqohan an egawukymigigynor esugiwocipipinyx ke ezaromiz zavapimobe. Celezowulutigy vomo yvug edit qipa omoruvusenuv xigukisy lunahy wyvo asilap edopovozomox ojiloxycirap isofokelis suwidacuqoluziso ahakil tyveberysetyho tysi wilumuku tujupozelapu domimalesa.


Ubuhlungu—Kghani Buyindlela KaZimu Yokusijezisa?\nIsiThala | No. 3 2018\nFUNDA NGELINYE ILIMI Acholi Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Toba) Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chilean Sign Language Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Dangme Danish Digor Douala Drehu Dutch Ecuadorian Sign Language Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Garifuna Georgian German Sign Language Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hungarian Sign Language Iban Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian IsiNdebele Isoko Italian Sign Language Japanese Jarimani Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Serbia) Runyankore Russian Russian Sign Language Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nULUZIA UYAHLUZA NGEBANGA LOKUKHUBAZEKA ENYAWENI LANGESINCELENI. Nakasesemncani, wangenwa yi-poliomyelitis, okubulwelwe obuthathelanwako obuhlasela amasotja womzimba. Nakaneminyaka eli-16, umma othileko ebegade uLuzia amsebenzela wathi kuye, “uZimu ukujezisa ngokurholophala ngebanga lokuthi bewungamlaleli ummakho.” Nanyana sekudlule iminyaka, uLuzia usabukhumbula ubuhlungu abuzwa mhlokho.\nNGESIKHATHI UDAMARIS AFUMANA UKUTHI UNOBULWELWE BEKANKERE, uyise wambuza wathi: “Yini oyenzileko nawuzakuvelelwa yinto le? Kufuze bona kunokuthileko okumbi okwenzileko. Kungebangelo uZimu akujezisa.” Amagama la ahlaba aphukela kuDamaris.\nSekuminyaka eziinkulungwana abantu bakholelwa ukuthi nawugulako vane ujeziswa nguZimu. Incwadi ethi, Manners and Customs of Bible Lands, ithi, emihleni kaKrestu, abantu bebakholelwa ukuthi “umuntu bekagula ngebanga lesono asenzileko namkha ngebanga lezinto azenzileko, yeke bekajeziselwa lokho.” Kanti ngemva kweenkhathi zakaJesu, i-Medieval Medicine and the Plague ithi, “abantu bebakholelwa bona uZimu wajezisa abantu ngokubalethela iinhlupheko ngebanga lezono zabo.” Yeke ngesikhathi kuhlongakala iingidi zabantu enarheni ye-Europe ekhulwini le-14, singatjho na ukuthi lokho bekusijeziso sakaZimu ebantwini abambi? Namkha lokhu bekubangelwa bulwelwe obuthileko njengombana abarhubhululi bezokwelapha batjhwile? Kungenzeka abanye bayazibuza ukuthi kghani uZimu usebenzisa ukugula bona azwise abantu ubuhlungu ngebanga lezono zabo? *\nCABANGA NGANAKU: Kubayini uJesu alapha abantu abagulako nakhibe ukugula nobuhlungu bekuyindlela kaZimu yokujezisa abantu? Kghani ukucabanga okunjalo bengekhe kutjho ukuthi asinandaba nokuthi uZimu ulungile begodu unobulungiswa? (Matewu 4:23, 24) UJesu ngeze enza nanyana yini ngaphandle kokuvunyelwa nguZimu. Wathi: “Qobe ngenza izinto ezimthabisako” begodu, “ngenza njengombana uBaba angiyale bona ngenze.”—Jwanisi 8:29; 14:31.\nIBhayibheli likubeka ebaleni. UJehova unguZimu “onganasiphambeko.” (Duteronomi 32:4) Ngokwesibonelo, uZimu ngeze abangela bona isiphaphamtjhini siphahlazeke phasi, kuhlongakale amakhulu wabantu abanganamlandu ngebanga lokuthi ufuna ukujezisa umuntu othileko okhwele lapho! Inceku ethembekileko kaZimu u-Abrahamu yathi uZimu ngeze ‘abhubhise abalungileko kanye neenkhohlakali.’ “Akukghoneki lokho!” (Genesisi 18:23, 25) Godu iBhayibheli lithi, “Kukude noZimu ukwenza okumbi”; akakwenzi “okuphambeneko.”—Jobho 34:10-12.\nLOKHO IBHAYIBHELI ESIFUNDISA KHONA NGOBUHLUNGU\nUbuhlungu esiqalana nabo abubangelwa kukuthi sijeziswa nguZimu. UJesu wayikhanyisa kuhle indaba le ngesikhathi abafundi bakhe babona indoda ebeyisiphofu kusukela ekubelethweni kwayo. “Abafundi bakhe bambuza bathi: ‘Rabi, ngubani owonileko, mumuntu lo namkha babelethi bakhe, bona abelethwe asiphofu nje?’ UJesu waphendula wathi: ‘Akukoni yena namkha ababelethi bakhe, kodwana lokho kuvule ithuba lokuthi imisebenzi kaZimu ibonakaliswe ngaye.’”—Jwanisi 9:1-3.\nBona alungise iinkolelo ezingakalungi, kungenzeka abafundi bakaJesu bamangala nakabatjela ukuthi akusingiyo indoda le namkha ababelethi bayo abonileko nayizakuba siphofu. Akhenge agcine ngokuphulukisa indoda le, kodwana isenzo sakheso salungisa nekolelo engakafaneli yokuthi abantu nabezwa ubuhlungu, vane bajeziswa nguZimu. (Jwanisi 9:6, 7) Labo abaqalene namagulo angalaphekiko namhlanjesi kufuze kubaduduze ukwazi ukuthi akusinguZimu obabangela ubuhlungu.\nNakhibe ukugula nobuhlungu bekuyindlela kaZimu yokujezisa abenzi bokumbi, kubayini uJesu alapha abantu abagulako?\n“UZimu akalingwa ngezinto ezimbi begodu naye akalingi muntu.” (JAKOPO 1:13) Mbala, ‘izinto ezimbi’ ezitshwenye abantu amakhulu weminyaka, kufaka hlangana ukugula, ubuhlungu nokufa, msinyana zizokupheliswa.\nUJesu Krestu “walapha boke abagulako.” (MATEWU 8:16) Ngokulapha boke abeza kuye, iNdodana kaZimu yatjengisa lokho okuzokufezwa mBuso kaZimu ephasini mazombe.\n“[UZimu] uzokusula zoke iinyembezi emehlwenabo, ukufa angekhe kusaba khona, namkha isizi namkha ukulila namkha ubuhlungu angekhe kusaba khona. Izinto zaphambilini zidlulile.”—ISAMBULO 21:3-5.\nNGUBANI OBANGELA UBUHLUNGU?\nKubayini abantu baqalene nobuhlungu obungaka? Sekudlule amakhulu weminyaka abantu bazibuza umbuzo lo. Nakhibe akusinguZimu, yeke ngubani obangela ubuhlungu obungaka? Iimpendulo zemibuzo le sizozifumana esihlokweni esilandelako.\n^ isig. 4 Nanyana khekwaba neenkhathi ngaphambilini lapho uZimu ajezisa khona abantu ngebanga lezono ezithileko, nokho iBhayibheli alitjho ukuthi uJehova usebenzisa ukugula neenhlekelele bona ajezise abantu ngebanga lezono zabo.\nNgubani Obangela Ubuhlungu Babantu?\nIBhayibheli liveza izinto ezintathu ezibangela ubuhlungu.\n“Kubayini UZimu Angathathi Igadango?”\nKghani UZimu Uyakubona?\nKghani UZimu Uyakuzwisisa?\nKghani UZimu Unezwela?\nIngasikade UZimu Uzokuqeda Boke Ubuhlungu\nUkutlhogonyelwa NguZimu Kungasizuzisa Ngani\nUZimu Uzizwa Njani Ngobuhlungu Oqalene Nabo?\nText Unkhethani wokudawnloda ezifundelwa emtjhinini ISITHALA No. 3 2018 | Kghani UZimu Unendaba Nawe?\nNo. 3 2018 | Kghani UZimu Unendaba Nawe?\nISITHALA No. 3 2018 | Kghani UZimu Unendaba Nawe?


Ngesikhathi kunanzwa usuku lokulondoloza amalungelo amantombazana olwe International Day of the Girl Child amantombazana emaphandleni ekhala ngokuthi ahlangana lendubo ezinengi ezitshiyeneyo empilweni zabo.\nAmantombazana emakhaya athi lawo afuna amathuba alingana lawamantombazana asemadolobheni ukuze athuthukise impilo.\nUNkosazana Sandra Ndlovu osakhulayo osuka emangaweni weMatshetsheni uthi intanga yakhe esekhaya ibhekana lobunzima obukhulu.\n“Uzathola ukuthi umntwana oyinkazana inengi elisemakhaya abala masanitary pads lapho besiya esikhathini umntwana oyinkazana ubanjwa ngamandla ukufaka ilembu, inewspaper, itissue paper ubulongwe okwehlisa isimo somntwana oyinkazana futhi abantwana abanengi abasemaphandleni abenelisi ukuzithengela amapads ngoba ayadula abenelisi ukuthi benelise ukuthola into engenza ukuthi babe lesimo lapho behamba emphakathini okuzakwenza ukuthi bengakwanisi ukuya esikolo,” kutsho uNdlovu.\nUNkosazana Senzeni Maphosa oyiskhulumeli sabatsha kubandla leMDC uthi amalungelo amantombazana lokhu esephulwa ngoba belokhu bebanjwa ngamandla ukuya kwenda bebancane.\nKutsho uMaphosa: “Kuthi umntwana lo ebengulowo oswele ithuba lokuya esikolo usuka endiswe emaxhegwini loba abanye abantu abayabe bethe bambona bamhawukela ngaphandle kwevumo yakhe ngaphandle kokuthanda kwakhe, eyenda esesemncane lokhu kubangela ukuthi empilweni kusuka kube lamathuba amanengi yokuthi imitshado enjalo ayiphili ngokunaphakade iphangisa iyephuke.”\nUManyano weUnited Nations uthi izigidi zamantombazana emhlabeni wonke jikelele ziqhubekela phambili zingayi esikolo, zibanjwa ngamandla ukutshada njalo zidlwengulwa kungenani lezinqumo ezethulwa kumhlangano owaqhutshwa eBeijing ngomnyaka 1995 wokuvikela ukuhlukuluzwa kwabomama lamantombazana iBeijing Declaration and Platform for Action.\nUSuku lwe International Day of the Girl Child lunanzwa minyaka yonke mhla zilitshumi lanye kulinyanga kaMfumfu njalo lonyaka luqhutshwa phansi kwesihloko esithi “GirlForce: Unscripted and unstoppable”.\nKusenjalo uzulu eZansi yemaNdebeleni sesole inyathelo logatsha lwezempilakahle lokuvimbela abantwana abavela kulesisabelo ukuthi bangene ezikolweni zokufundela ukuba ngabongi esibhedlela esikhulu seGwanda kanye lese St Anne’s eBrunapeg.\nOsakhulayo uMnu Edgar Ncube uthi inyathelo lokuthatha abafundi abavela empumalanga kungela ngitsho loyedwa ovela kwelemaNdbeleni kulezi zibhedlela kaliqondanga.\n“Kumele kube le certain number yabantu abazarecruiter from iprovince yonaleyi ukwenzela ukuthi kube lula lalapho sebeqede ukufunda bapasa bakwanise futhi ukuthi baqhatshwe ezindaweni zabo nxa kungaba lomongikazi esibhedlela esifana leManama evelela endaweni enjenge Harare kunzima ukuthi akhulumisane lomuntu ogulayo kumbe ophathekileyo uyabe ekhuluma isisotho lowomuntu ozomelapha ukhuluma isishona sokunzima ukuthi batholane kahle,” kutsho uNcube.\nKolunye udaba izakhamizi zeGwanda South zikhala ezimathonsi ngemva kokuba eleBotswana lidubule inkomo zakuleli ezedlula ikhulu ngemva kokuba zichaphe umngcele weMlambapheli zaya kweleBotswana.\nIBotswana ilomthetho wokudubula inkomo zakuleli nxa zithe zachapha umngcele ukuze ivikele ezayo ukuthola imikhuhlane ebalisa oweFoot and Mouth.\nNyakenye eleZimbabwe lidubule inkomo zakweleBotswana eManama ezazishontshwe khonale ezifika phose amatshumi amabili.