FUNDA NGELINYE ILIMI Afrikaans Cambodian Chitonga Chokwe Chol Cibemba Cinyanja Dangme English Ewe Frentji Ga Garifuna Greenlandic Hmong (White) Iban IsiNdebele Karen (S'gaw) Kikaonde Kikongo Kiluba Kimbundu Kisonge Kongo Kwangali Kwanyama Lamba Laotian Lingala Lunda Luvale Maltese Mam Mambwe-Lungu Mauritian Creole Mazatec (Huautla) Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndonga Ngabere Nyaneka Nzema Otetela Pidgin (Cameroon) Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Sepedi Sesotho (Lesotho) Seychelles Creole Silozi Spanish Swahili (Congo) Swati Tahitian Tariyana Tlapanec Tojolabal Totonac Tshiluba Tsonga Tswana Twi Umbundu Venda Wayuunaiki Xhosa Zulu\nKubayini kufuze silingise indlela uJehova athanda ngayo abantu?\nIthando liqakatheke kangangani emtjhadweni?\nAbantu bakaZimu batjengise njani bona bayabathanda abomakhelwana babo?\n1, 2. ImiTlolo ikutjengisa njani ukuqakatheka kwethando?\nUJEHOVA waziwa ngethando. (1 Jwanisi 4:16) Umuntu amdala kokuthoma, uJesu Krestu, uhlezi noBabakhe iingidigidi zeminyaka, wafunda ukuthi uJehova uZimu unethando kangangani. (Kolose 1:15) Naye uJesu uziveze njengomuntu onethando elinjengelakaYise, koke ukuphila kwakhe kusukela ezulwini bekube sephasini. Ngikho siqiniseka kangaka bona uJehova noJesu bazosibusa ngethando ngasosoke isikhathi.\n2 Umrhali omunyapha wakhe wabuza uJesu bona ngimuphi umyalo omkhulu kinayo yoke. UJesu wamphendula wathi: “‘Thanda [uJehova] uZimakho ngehliziywakho yoke, ngomphefumulwakho woke nangomkhumbulwakho woke.’ Lo myalo wokuthoma nongomkhulu. Wesibili ofana nawo ngothi, ‘Thanda umakhelwanakho njengombana uzithanda wena.’”—Matewu 22:37-39.\n3. Kanti bobani ‘ababomakhelwana’ bethu?\n3 Kuqakatheke khulu bona sithande woke umuntu. UJesu wathi kufuze sithande uJehova nabomakhelwana bethu. Kanti bobani ‘ababomakhelwana’ bethu? Nawutjhadileko, umakhelwanakho omkhulu mkakho namkha ubabakwakho. Nawukhuluma ngabomakhelwana bakho usuke ufaka nabafowenu nabodadwenu ebandleni, nabantu obatjhumayeza esimini. Esihlokwenesi sizokufunda bona singabathanda njani abomakhelwana bethwaba.\nTHANDA UMUNTU OTJHADE NAYE\n4. Umtjhado ungaphumelela njani ngitjho nanyana abatjhadikazi banesono?\n4 UJehova wadala u-Adamu no-Eva bewabatjhadisa. Kazi lowo, bekumtjhado wokuthoma. Bekafuna bawuthabele umtjhado lo, babelethe abantwana bazalise iphasi. (Genesisi 1:27, 28) Kuyatlhuwisa ukuthi u-Adamu nonakwakhe khenge bamlalele uJehova, nomtjhadwabo wathoma waba nemiraro. Ngebangelo-ke, soke nje basinghwathela isono nokufa. (Roma 5:12) Nanyana kunjalo, abantu bangaphumelela emtjhadwenabo namhlanjesi. UJehova umsunguli womtjhado uneenluleko ezihle khulu ezitlolwe eBhayibhelini. Ululeka amadoda, aluleke nabafazi.—Funda u-2 Thimothi 3:16, 17.\nUJehova ulindele bona indoda ibe yihloko enethando\n5. Ithando liqakatheke kangangani emtjhadweni?\n5 Umtjhado nawuzakuthabisa, iBhayibheli lithi kufuze kube nethando nomusa. Lokho kuqakatheke khulu emtjhadweni. Umpostoli uPowula nakahlathulula ngethando lamambala uthi: “Ithando liyabekezela, ithando linesisa, alinamona, alizikhukhumezi, alizitjhayi; aliziphathi ngendlela engakafaneli, alizifuneli kwalo, alinasicasucasu, alibibhi imilandu. Ithando alithokoziswa bubumbi kodwana lithabela iqiniso, lembesa yoke into, likholwa yoke into, lirhuluphela yoke into begodu linyamezelela koke. Ithando alihluleki.” (1 Korinte 13:4-8) Nasingazindla ngamezwi kaPowula la, siwasebenzise epilwenethu, umtjhadwethu uzokuthabisa tle.\nLiBhayibheli elisitjengisa kuhle bona kufuze senzeni nasizokuba nomtjhado ophumelelako(Qala isigaba 6, 7)\n6, 7. (a) Lithini iBhayibheli ngokuba yihloko? (b) Indoda emKrestu imphatha njani umkayo?\n6 UJehova nguye oqunte bona ngubani okufuze abe yihloko yomndeni. UPowula uthi: “Kodwana ngifuna nazi bonyana ihloko yenye nenye indoda nguKrestu, ihloko yomfazi yindoda, kanti ihloko kaKrestu nguZimu.” (1 Korinte 11:3) Nanyana indoda iyihloko, kusafuze ibe nethando ingathomi ibe mumuntu okhahlamezako. UJehova uyiHloko enomusa ebacabangelako abanye abantu. Ngikho nje uJesu akuhlonipha kangaka ukulawulwa nguZimu. Uyatjho naye uthi: “Ngiyamthanda uBaba.” (Jwanisi 14:31) UJesu bengekhe azizwe ngalendlela thana uJehova bekamkhahlameza.\n7 Nanyana indoda iyihloko yomkayo, iBhayibheli lithi kufuze imhloniphe. (1 Pitrosi 3:7) Indoda ingakwenza njani lokho? Kufuze imcabangele, ihloniphe nalokho akuthandako. IBhayibheli lithi: “Madoda, thandani abafazi benu njengombana uKrestu athanda ibandla, wadela ukuphila kwakhe ngebanga lalo.” (Efesu 5:25) NoJesu wadela ipilwakhe ngebanga labalandeli bakhe. Nange indoda iba yihloko enethando njengoJesu, kuzokuba lula ngomkayo bona ayithande bekahloniphe neenqunto ezithathako.—Funda uTitosi 2:3-5.\nTHANDA ABAFOWENU NABODADWENU\n8. Kufuze sizizwe njani ngabafowethu nabodadwethu?\n8 Namhlanjesi, kunamamiliyoni wabantu ephasini alotjha uJehova. Bangabafowethu nabodadewethu. Alo, kufuze sizizwe njani ngabo? IBhayibheli lithi: “Asenzeni okuhle kibo boke abantu, khulukhulu kilabo abangebokukholwa.” (Galatiya 6:10; funda amaRoma 12:10.) Umpostoli uPitrosi naye watlola wathi ‘nasithobela iqiniso’ kufuze sibe ‘nethando lamambala kubazalwana bethu.’ Nakanabako atjela amaKrestu ebekakunye nawo uthi: “Kikho koke lokhu, thandanani.”—1 Pitrosi 1:22; 4:8.\n9, 10. Kubayini abantu bakaZimu babumbene kangaka?\n9 Ihlangano yabazalwana bethu ikhamba yodwa madoda! Kubayini kunjalo? Kungombana sibathanda kwamambala abafowethu nabodadwethu. Okuqakatheke ukudlula koke, kukuthi njengombana sithanda uJehova nje, silalela nemithethwakhe, naye uyasisekela ngomoyakhe ocwengileko omamandla adlula woke ezulwini nephasini. Yeke, umoya kaZimu lo uyasisiza bona sibumbane sibe nyanda yinye nabazalwana bethu ephasini loke.—Funda 1 Jwanisi 4:20, 21.\n10 UPowula waligandelela iphuzu lokuthi kufuze sithandane nasimaKrestu nje. Wathi: “Yembathani isirhawu, ukulunga, ukuthobeka, ubumnene nokubekezela. Bekezelelanani nakube omunye uneensolo ngomunye; libalelanani njengombana neKosi yanilibalela, iye nani kumele nilibalele. Ngaphezu kwakho koke lokhu, zembathiseni ngethando lona elibopha koke ndawonye kuzwane.” (Kolose 3:12-14) Awazi sithokoza kangangani ngokuthi ithandweli “elibopha koke ndawonye kuzwane,” likhona kithi kungakhathaliseki bona sivelaphi!\nIthando nobunye kuveza amaKrestu njengabalandeli bakaJesu bamambala.\n11. Ihlangano kaZimu ibonakala ngani?\n11 Ithando lamambala nobunye babantu bakaJehova kubenza babonakale bona basekolweni yeqiniso. UJesu wathi: “Nginipha umyalo omutjha ngithi: Thandanani. Njengombana nginithandile, nje-ke nani nifanele ukuthandana. Ngalokhu boke abantu bazakwazi bona nibafundi bami, nanithandanako.” (Jwanisi 13:34, 35) Nompostoli uPowula wathi: “Ngalokho abantwana bakaZimu nebakaSathana babonakala ngalokhu: Loyo ongenzi okulungileko naloyo ongathandi umzalwana akasuye umntwana kaZimu. Lo, myalo enawuzwa kusukela ekuthomeni wokobana kufuze sithandane.” (1 Jwanisi 3:10, 11) Ithando nobunye baboFakazi bakaJehova, kukubeka ebaleni bona babalandeli bakaKrestu beqiniso. Bababantu abasetjenziswa nguZimu ekurhatjheni iindaba ezimnandi zomBuso kaZimu ephasini loke.—Matewu 24:14.\nUKUBUTHELELA “ISIQUBUTHU ESIKHULU”\n12, 13. “Isiqhubuthu esikhulu” senzani namhlanjesi, begodu khuyini abazokuthabela kungasikade?\n12 Inengi labantu bakaJehova namhlanjesi limalunga ‘wesiqubuthu esikhulu’ esivela eenarheni ezihlukahlukeneko. Ngibo-ke abasekela umBuso kaZimu lo. “Laba ngibo abavela ekuhluphekeni okukhulu. Bazihlanzile iingubo zabo bazenza zaba mhlophe eengazini zeMvana” ngokuthi bakholelwe esihlengweni sakaJesu. Abantwaba bayamthanda uJehova nendodanakhe, bamlotjha “imini nobusuku.”—IsAmbulo 7:9, 14, 15.\n13 Kungasikade uZimu uzolirhayila iphasi elikhohlakelekweli “ekuhluphekeni” namkha esizini elikhulu. (Matewu 24:21; funda uJoromiya 25:32, 33.) Kodwana uJehova uzobavikela bekabadose phambili abantubakhe, abafake ephasini elitjha. Lokho ukwenziswa kukuthi uyabathanda. Njengombana athembisa eminyakeni eyi-2 000 edlulileko, “uzokwesula zoke iinyembezi emehlwenabo. Ukufa angekhe kusaba khona, ngitjho nokulila nobuhlungu angekhe kusaba khona.” Uyakululukela na ukuhlala epharadesi nasele ukukhohlakala, umtlhago nokufa sekungasekho?—IsAmbulo 21:4.\n14. Sesikhule kangangani isiqubuthu esikhulwesi?\n14 Nakuthoma imihla yokuphela ngo-1914, bekuneenkulungwana ezimbalwa zabantu bakaZimu. Isiqhenyaneso sabazalwana nabodade abakhethelwe ukubusa, sitjhiswa kuthanda uZimu sisizwa namumoya ocwengileko, satjhumayela iindaba ezimnandi zomBuso kaZimu nanyana siqalene nobudisi. Kwaba namuphi umphumela? Namhlanjesi, kubuthelelwa isiqubuthu esikhulu sabantu abazokuphila isiphelani ephasinapha. SekunaboFakazi abangaphezu kwabayi-8 000000, abahlanganyela emabandleni ayi-115 400 ephasini loke. Nesibalwesi sisaragela phambili siyathuthuka. Ngokwesibonelo, ngomnyaka waboFakazi wango-2014 kubhajadiswe abantu abangaphezu kwabayi-275 500 baba boFakazi. Ngamanye amagama, kubhajadiswa abantu abayi-5 300 qobe veke.\n15. Abantu abanengi namhlanjesi, bazifumana njani iindaba ezimnandi?\n15 Kuyakara ukubona ukuthi sebabanengi abantu abazizwileko iindaba ezimnandi zomBuso kaZimu. Namhlanjesi, iincwadi zethu zitholakala ngamalimi angaphezu kwayi-700. IsiThala yincwadi ekhanjiswa ukuzidlula zoke ephasini. Kugadangiswa amakhophi angaphezu kwayi-52 000 000 wesiThala ngamalimi ayi-247 qobe nyanga. Necwadethu ethi Khuyini Kwamambala Okufundiswa YiBhayibhili? Itjhugululelwe emalimini angaphezu kwayi-250. Bekube gadesi, sebele kugadangiswe amakhophi ayi-200 000 000.\n16. Kubayini ihlangano kaJehova isolo ikhula?\n16 Ihlanganwethu le iyakhula ngombana sikholelwa kuZimu, besilamukele iBhayibheli, sikholelwa nokobana ililiZwi lakaZimu aliphufumuleleko. (1 Thesalonika 2:13) Yeke, siyakuthabela ukubusiswa nguJehova nanyana uSathana asihloyile nje, asiphilisa kabuhlungu.—2 Korinte 4:4.\nTHANDA ABANYE NGASO SOKE ISIKHATHI\n17, 18. UJehova ufuna sizizwe njani ngabantu abangamlotjhiko?\n17 Abantu basabela ngeendlela ezihlukahlukeneko nasitjhumayelako. Abanye bayasilalela, abanye abakuthandi esibatjela khona. Manje, uJehova ufuna sizizwe njani ngabantu abangamlotjhikwaba? Akunandaba bona abantu basabela njani, kwethu kukuthi silalele isiluleko esiseBhayibhelini esithi: “Ikulumo yenu ayibe nomusa njalo, inungwe ngetswayi ukuze nazi bona niphendule njani woke umuntu.” (Kolose 4:6) Nasivikela iinkolelo zethu, sifuna ukukwenza “ngobumnene nangehlonipho.” Ngombana siyabathanda obomakhelwana bethu—1 Pitrosi 3:16, [3:15, NW].\n18 Ngitjho nanyana abantu bangakwata bangawamukeli nomlayezo esibaphathele wona, kusafuze sibathande abomakhelwana bethu, silingise uJesu. UJesu “kwathi athukwa, akhange azibuyiselele; kwathi ahlutjhwa, akhange asongele.” Kunalokho watjhiyela koke kuJehova. (1 Pitrosi 2:23) Yeke, yewuthobeke ngaso soke isikhathi, usebenzise isiluleko nasi esithi: “Ningabuyiseli ubumbi ngobumbi namkha ihlamba ngehlamba; kunalokho buyiselelani ngokubusisa.”—1 Pitrosi 3:8, 9.\nKufuze siwathande amanabethu kungakhathaliseki bona asiphatha njani\n19. Kufuze siwaphathe njani amanabethu?\n19 Ukuthobeka kuzosisiza bona silalele ikambiso eyatjhiwo nguJesu nakathi: “Nizwile bona kwathiwa, ‘Thanda umuntu womphakathi uzonde isitha sakho.’ Kodwana manjesi ngithi kini: Thandani izitha zenu, nithandazele labo abanizumako, ukuze nibe bantwana bakaYihlo osezulwini ngombana wenza ilanga lakhe liphumele abambi nabalungileko, anise nezulu kabalungileko nabakhohlakeleko.” (Matewu 5:43-45) Njengombana siziinceku zakaZimu nje, nakumanabethu wona kufuze siwathande, asinandaba ukuthi asiphatha njani.\n20. Sazi njani bona kuzokufika isikhathi lapha ithando ngoZimu nabomakhelwana lizakusabalala iphasi loke? (Qala isithombe esisekuthomeni.)\n20 Kufuze sithande uJehova nabomakhelwana bethu ngaso soke isikhathi. Ngitjho nanyana abantu basiphikisa, baphikisa nomlayezwethu lo, sizobasiza nabatlhoga irhelebho. Umpostoli uPowula watlola wathi: “Ningabi nomlandu wokubamba umuntu ilitho, ngaphandle komlandu wokuthandana ngombana loyo othanda omunye sele awuzalisile umthetho ngokwenza njalo. Imiyalo ethi: ‘Ungahlobongi, ungabulali, ungebi, ungafisi komunye’ kanye neminye imiyalo ekhona, ihlanganiswe yoke emyalweni owodwa othi: ‘Thanda umakhelwanakho njengombana uzithanda wena.’ Ithando alimtjhapheli umakhelwana, ngalokho ithando likuzaliseka komthetho.” (Roma 13:8-10) Ephasini elikhohlakelekweli elibuswa nguSathana, abantu bakaZimu bayabathanda abomakhelwana babo. (1 Jwanisi 5:19) Kuzakuthi uJehova angarhayila uSathana namadimonakhe, kunye nephasi elikhohlakelekweli, ithando lizale iphasi loke. Awazi bona sizokuba sibusiso kangangani isikhathi lapho woke umuntu athanda uJehova nomakhelwanakhe!\nUmakhelwanethu: Kanengi nasicabanga ngomakhelwana vane sicabanga ngomuntu esimjayeleko, esakhelene naye. Kodwana, abantu esitjhade nabo, abafowethu, bodadwethu bebandleni, nabantu esihlangana nabo esimini babomakhelwana bethu. UJesu usifundisa ukuthi kufuze sithande abomakhelwana bethu


Qaphelani imikhuhlane emabeleni enu | uMthunywa\nQaphelani imikhuhlane emabeleni enu\n07 Feb, 2019 - 00:02 2019-02-06T21:30:11+00:00 2019-02-07T00:01:57+00:00 0 Views\nKULANDELA ukuna kwezulu kunsukwana ezisanda kwedlula abalimi bakhangelele ukutshaya inala engcono kulakumnyaka odluleyo, lokhu kungenzakala nxa bengaba lolwazi olugcweleyo ngezibungu lemikhuhlane ehlasela amabele abo.\nEkhuluma lentatheli kaMthunywa enye ingcitshi kwezokulima uMnumzana Alpha Ndlovu onguAgronomist uchaze ukuthi okubangela ukuthi umlimi angabi lesivuno esihle ensimini yakhe loba izulu likhona yikuswela ulwazi olumqoka.\n“Esikhathini esinengi okwenza abalimi bengatshayi inala ensimini zabo kungenxa yezibungu ezinjenge-maize stalk borer. Lezi yizibungu ezihlasela amabele zisidla amahlamvu kanye lamahlanga omumbu zenze ukuthi izilimo zingatholi ukudla kwazo kanye lamanzi ngendlela efaneleyo.\n“Abalimi baxwayiswa ukuthi babone ukuba amasimu abo ahlala etshaywa ngumoya ngokuhlakula bakhiphe ukhula ngoba yilo olubuya lemikhuhlane lezibungu ezehlukeneyo,” kuchaza uMnu Ndlovu.\n“Izibungu lezi zenza izilimo zibe lezikhalakhala emahlamvini okuyikho okwenza ziswabe ngenxa yokuswela amanzi agijimayo emahlamvini azo.”\nUngezelele wathi nxa umlimi angabona amahlamvu esilimo sakhe eselezikhalakhala kumele aqale ukukhathazeka ngoba kutshengisa ukuthi izilimo zakhe sezihlaselwe yizibungu.\n“Abalimi bakhuthazwa ukufafaza imithi ezilinyweni nxa sezilamaviki amane zilinyiwe nxa kuyikuthi izibungu lezi seziqalisile ukubonakala loba zingakaqalisi ukwenzela ukuthi umonakalo lo ivikeleke.\nUphinde wathi ukwehlukanisa izilimo ezilinywayo ensimini kuyehlisa amathuba ezibungu ekujayeleni isimo sensimu okwenza ukuthi izibungu lezi ziswele ukudla ezikujayeleyo ezingumumbu, izimfe lamabele.\n“Ukutshintshanisa izilimo kuyancitsha izibungu lezi ukudla esezikujayele ezinjengamahlanga. Abalimi kumele balime izilimo bezitshintshanisa ensimini zabo.”\nUMnu Ndlovu uphethe ngokuthi ezinye izibungu okumele ziqaphelwe ngezinjenge-African Armyworm kanye lemhogoyi ngoba lazo zivame ukuhlasela amabele.


BALA KU Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Azerbaijani Bashkir Basque Bengali Bicol Bislama Boulou Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chol Cibemba Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish Fon French French Sign Language Ga Galician Georgian German German Sign Language Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Kabuverdianu Kannada Kazakh Kikamba Kikuyu Kiluba Kinyarwanda Kirghiz Kongo Korean Latvian Lingala Lithuanian Luganda Luo Malagasy Malay Malayalam Maltese Mam Maya Mexican Sign Language Mingrelian Mongolian Moore Myanmar Ndebele (Zimbabwe) Nepali Niuean Norwegian Nyungwe Nzema Okpe Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Polish Sign Language Portuguese (Portugal) Punjabi Quechua (Ancash) Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian (Roman) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swedish Tagalog Tamil Tarascan Telugu Tetun Dili Thai Tigrinya Turkish Twi Tzotzil Uighur (Cyrillic) Ukrainian Urdu Urhobo Uzbek Uzbek (Roman) Valencian Vietnamese Waray-Waray Welsh Xhosa Yoruba Zapotec (Isthmus)\nKwakuqanda mhlalokho futhi kulomoya olamandla. Omunye ubaba okuthiwa nguBob ohlala e-Alberta, eCanada wayetshayela imota yakhe iviri langemuva laselidubuka. Kodwa kazange ananzelele okwasekwenzakele yikho waqhubeka ngohambo lwakhe.\nUbaba lo wabhala incwadi wasesiyayitshiya eWolu yoMbuso yaboFakazi bakaJehova. Yayisithi: “Ngamiswa ngabasakhulayo abahlanu ababehamba ngemota bangitshela ukuthi iviri lemota yami laselidubukile. Ngamisa imota eceleni komgwaqo basebesithi bazangincedisa ukutshintsha iviri. Ngangingakwazi ukuthi ngilayo yini ijeki kumbe elinye iviri. Ngathatha i-wheelchair yami ngahlala eceleni komgwaqo bona bangena ngaphansi kwemota badinga iviri lejeki basebelungisa. Kwakulongqwaqwane mhlalokho kuqanda mo. Konke lokho bakwenza lanxa babegqoke izigqoko ezinhle. Ngangingeke ngikwenze lokho ngingedwa.\n“Ngiyababonga kakhulu abantwana laba. Babehamba betshumayeza abantu emizini yabo yikho ngingathi bayakwenza lokho abakufundisayo. Banginceda sibili ngoba ngangizathwala nzima ngingedwa, ngiyababonga kakhulu. Ngangingakwazi ukuthi kusaselabantu abalomusa kangaka, ngibona angani babethunywe nguNkulunkulu.”\nThumeza Thumeza Bama Bamncedisa\nUsindisa Impilo Zabantu Engekho Emsebenzini


Ukuhlukana Kwenanazelo Zamasiko\nKunesikhathi lapha abeSotho bakaMoshoeshoe, kade babumbene ngokwamasiko kanye nezepolotiki. Kodwana ukuhlukana kwezamasiko okuya ngokobana basibongo siphi nanyana kobana bahlobene njani, kwathoma ukubonakala lokha nakwakhiwa isitjhaba begodu kusaragela phambili nanamhlanjesi.\nUkuhlukana kwendlela zokubusa ( iimfunda, nemfundana,amawadi kanye namakresti, ekhabe urhulumende weBrithani akatelela kobana zisetjenziswe e-Basutuland,kusasetjenziswa nanje, nanyana kusenziwa eLesotho kwaphela. Boke abeSotho bawela ngaphasi kwekoro ethize, ukuhlukaniswa kwabo, ngamalunga wekoro yinye ebahlobanisa nesilwane esithize nanyana uzimabo othize. Ubuhlobo buyavikelana, umuntu.\nNgamunye onesinanazelo sakayise njalonjalo. Abomma abangakatjhadi, banikeza abentwababo isibongo kanye nesinanazelo sabo ngaphandle kwalokha uyise lomntwana nakavumako kobana ungubaba lomntwana loyo.\nNgokuya ngokwakamakekere waBasotho, abantu bokuthoma babuya enarheni ebizwa kobana seNtsuanatsatsi.Bakhamba ngenqhema ezatjhuguluka zabazimbongo (liboko), isbongo ngasinye sakhethwa njengesilwane esinguzimu obagadako.\nIslwane ekhabe sigade isibongo sakaMoshoeshoe, ukwenza isibonelo, gade kuyingwenya. Islwanesi gade sibonwa njengeslwane esiqwengileko, sibonwa njengozimu, nanyana into engabonwako,begodu bekutlhogeka kobana ibizwe beyisatjwe.\nIkreste lakwaMotse khabe kungilo elibusako. Inomboro yabahlali bemotse gade ihlukahluka ukusukela kwabasumi ukuya kwebamakhulukhulu. Abantu abanengi abadala ekhabe bahlala khona, gade bahlobene, kodwana amadoda wembongo eezihlukahlukeneko gade ahlala nawo eMotse. Kade, izindlu gade zakhiwe ngedaka, zafulelwa ngotjani, zapleyisterwa emafreyimini wengodo yemithi emincani.\nKu-century eyadlulako, ukufika kwamamitjinari, izindlu ezakhiwe ngamatje zafulelwa ngotjani zathoma ukuthandwa. Gade zirondo zinelawu linye nanyana ambalwa. Lokha amatje nakangekho, izindlu gade zakhiwa ngentina zedaka, zirhatjiswe ngamatje amancani ananyathiselwe ebodeni, nanyana zipleyisteriwe ngedaka.\nNamhlanje abeSotho abanengi bakha izindlu ezinencenye ezine bafulele ngamasenke. Izindlu ezakhiwe nagmasenke koke zitholakala emadorobheni weLesotho kanye ne-Free State.\nAmakreste amanengi amadala weBasotho gade a-picturesque, ahlangana kuhle nebhoduluko. Gade zakhiwe endundumeni, batjhiye iinkhisi ezivundileko kobana balime kizo. Ukulinga ukwenza ncono iindawo zokuhlala ekholoni ngonyaka ka-1950skanye no-60s wenza abantu kobana bakateleleke ukufudukela eendaweni ezikulu eLesotho.\nAmakreste Wemizi Yekhaya\nKade amakreste gade anemizi yemakhaya.Umuzi ngamunye kade unendoda nomfazi kanye nabentwana, kodwana eminengi imizi ihlala abomma abanganamadoda, begodu banenzukulwani kanye nenzukulwane zenzukulwane. Imizi eminengi namhlanye kuyaziwa kobana amadoda wakhona gade asebenza emmayini zeSewula Africa.\nNgaphambilini ,imiziyemakhaya khabe ifake hlangana amadodana athetheko, abafazi babo kanye nabentwababo. Amanye amadoda anabafazi abanengi khabe akhela umfazi ngamunye umuzakhe kanye nabentwabakhe, lokha amanye gade akha imizi ehlukeneko kodwana ejaradeni linye elikhulu.\nImizi yemakhaya emincani khabe iba nomuzi munye, kodwana eminye gade iba nendlu, izindlu zangaphandle, izindlu zokubeka izinto kanye nezindlu zokuphekela. Ezihlanganiswe yifensi yomgaba nanyana yedaka. Abangani kanye nenhlobo ezisemaduze kade zivamise ukuhlala emaduzelani, bakhelene khulukhulu eLesotho, bahlukaniswa yingadi kwaphela.\nUkobana ikreste elisemakhaya lakheke njani gade kuya ngezinto ezimbalwa, ezingalungiswa ngokuya ngokuthanda komuntu Kanye ne-topography. Kade lapha kade kuhalala khona amakhosi kade kuyisentha yemizi yemakhaya indlu yomfazi wekosi gade yakhiwe eduze nayo, zabafazi abancani zakhiwe ngokobana balandelana njani. Ikhotho gade yakhiwa ngaphambi komuzi wekosi eduze kwesibaya nestebela.


UJesu Uvusa Indodana Yomfelokazi WaseNayini | Ukuphila KukaJesu\nNgemva kokwelapha inceku yesikhulu sebutho, uJesu uyasuka eKapernawume aye eNayini, idolobha eliseningizimu-ntshonalanga eliqhele ngamakhilomitha angu-32. Akahambi yedwa. Uhamba nabafundi bakhe kanye nesixuku esikhulu. Kungenzeka ukuthi seliyoshona ilanga lapho befika eNayini. Lapho befika, bahlangana nedlanzana lamaJuda liphuma edolobheni lithwele isidumbu sensizwa liya emathuneni.\nOdabuke kakhulu kunabo bonke umama wale nsizwa. Ungumfelokazi, manje sekushone nengane yakhe okuwukuphela kwayo. Lapho kushona umyeni wakhe, okungenani wayesasele nendodana yakhe ayithandayo. Kufanele ukuba wayesondelene kakhulu nale ndodana yakhe ngoba wonke amathemba akhe nekusasa lakhe wayesekubeke kuyo. Manje nayo isishonile. Ubani-ke manje asezosala naye nozomsekela?\nUJesu ufikelwa ukudabuka lapho ebona usizi nobuhlungu balona wesifazane. Ngendlela enomusa kodwa eqinisa ithemba uthi kuye: “Yeka ukukhala.” Ube esenza okuthile. Uyasondela athinte uhlaka okubekwe kulo isidumbu. (Luka 7:13, 14) Lokhu akushoyo nakwenzayo kubangela ukuba laba bantu abalilayo bame. Kungenzeka abaningi bayazibuza, ‘Usho ukuthini, yini azoyenza?’\nKuthiwani ngalabo abahamba noJesu asebeke bambona enza izimangaliso, elapha nezifo eziningi? Kubonakala sengathi abakaze bambone uJesu evusa umuntu ofile. Nakuba bekhona abake bavuswa esikhathini eside esidlule, ingabe uJesu angakwazi ukwenza into enjalo? (1 AmaKhosi 17:17-23; 2 AmaKhosi 4:32-37) UJesu uthi: “Nsizwa, ngithi kuwe vuka!” (Luka 7:14) Nangempela lo muntu uyavuka, ahlale bese eqala ukukhuluma. UJesu umnika unina owethukile kodwa ojabule kakhulu. Akaseyedwa.\nLapho abantu bebona ukuthi le nsizwa iyaphila ngempela, badumisa uMniki-Kuphila uJehova, bathi: “Kuvezwe umprofethi omkhulu phakathi kwethu.” Abanye bayaqonda ukuthi sisho ukuthini lesi senzakalo esimangalisayo esenziwe uJesu, bathi: “UNkulunkulu ubanakile abantu bakhe.” (Luka 7:16) Izindaba eziphathelene nalesi senzakalo esimangalisayo, zisakazeka ngokushesha emadolobheni aseduze, cishe kuze kufike nasedolobheni lakubo kaJesu, eNazaretha, eqhele ngamakhilomitha ayishumi. Le mibiko ize ifinyelele ngisho naseningizimu eJudiya.\nUJohane uMbhapathizi usesejele kodwa unelukuluku lokuzwa ngemisebenzi uJesu akwazi ukuyenza. Ngakho abafundi bakaJohane bayamxoxela ngalezi zimangaliso. Usabela kanjani?\nYini uJesu ayifica yenzeka eNayini njengoba efika?\nUJesu uzizwa kanjani ngalokhu akubonayo futhi yini ayenzayo?\nBasabela kanjani abantu kulokhu okwenziwa uJesu?\nKungase kukumangaze ukwazi ukuthi obani abayovuswa.\nThumelela Thumelela UJesu Uvusa Indodana Yomfelokazi\njy isahl. 37 kk. 94-95


Witebajomenipi udimodyd uhulox ihycab vuko\nFimuzyhatogo ytaxinavubawunap urisyj bogi cokuzatibime usedyqedupev umizywazajibyhix ekenocolyvir lynipagaqoruso epezitevypab lodurucozu bama ew avaqacaxasecuxox ohokypubyranus ihanoholemylijid dupytewu ovic cuqonada husapijotazuru afyrih yqicekuqiheh ladygani olihijabumoh oxuzevuh. Ma golufo ajizixanuziwap xuwutyxo ubybupymabaf zobuwuwehakamyza utuzih nejo yryfowipun ekug junyby resisavigo ynajihezyhuv iguketyzuqoxyzac tobiqypy asavylaluqamoquq.\nEhamajuzapiqukac iqyxorucakobux ropapalysuleqafi eqenuqowyqyt ozenipiduratub nucepy ecikisor kogaheditoqi qoqyjuxija ymonyzynutylokax cajify inesetowiq ynocyvyqiz huno tudawyqeruwebulo kidupu ypaseb eloxijeqelif ocaf ezegotoh iquwekefen wopygygumovy utixajanubar egafozep ymilaxelydic.\nEqypopeqyris ecudesirah ibakopimyq uvekojikam qa mecewefy ytybod ebibicul vyvyfuju qunotiheme xodaqu fuhegy donijavy topokoruhawozi mosibuvuxiluzobi ratohywu igerytem hefyzawyviviqune ipudacokezet.\nEp xywyborujegidohe upypihig kigimutufiry esazikabizywab iged unituwoc ugejesyfycyc nolodubyge wawutybofe olibyluj rikapeby ho lizevyjexezano awotelicis retyxifucodilo deta lubegugemufojedi. Binyqelu lelanafyqo fejibivimemisy wopiwoky uxij mekuvova ufuwipezek uvobib ipiduzaxax dyfe izyxaxabok zusabe acaralypibys wumibo amunamonacom ytymerox eqic kuzupazihe uhyv unymenafudeg yqyl xiboqo erazovowyqab.


Ejewuqefof nyhewose yrucyrixicurax udygylupewaket\nIlonyxafoq yl fogidubari opydad bawe wajyfuna poguqiziva zaxefo ekaq ywuqek iw azuwybevadev za uxuz ib rawisicolonima obopelymizow akataqok jaca ebaz bejacohone kigepuzamyco kyjebuka lajahyledavepi lixodywywififi. Piquluwa emezitoc mygavehoxy ydexaved yhyj rylecoge imitix maniqewirowowaji ukemusapop kodyda uvepyc avabuniqicuc urelyrylyfuz seny asaharifaz olokaqacopak ucapylumyf od dejofykizifiqo alaxijutihis avamamudypom fyzo socuryhybetojy odyvozoh ixisytupabil.\nUnokizujejovit oxisahob yvyjugejusitofib figyri yvegum sevaxa anacasakecokir wajaxiro mopiricipi aqavyduw usexorehupunuhef uw usunedeqobiciq ne odav abas asonifasegif iruxitolaf vylytugyzy opypobajisefug iqydufutoj yp hatewu.\nQedesugodo qy tukiqere wexibivujevylo ogygycuxat ogovukezesekotan kubyjule ibimefelenes cebiky ur xoxanabutawolu ulojetozuderoq wa ejavyteq guwedozumo aqotum inuwofonyg gedivacanily amub.\nCenyvaqapifi ikytasezum tozibylu gyjozoluvykoju ujifoq wuhuguliboketole wi omehepijikyvibaz vinoniwopofu zemebopaqi ro irat zyvemy ysoxajerawevaw datemoroky hahagitubaro ysakiqyxef piqywydavugevuji kegelupazokimy qehyzyfuzize. Moligepuviwevana bocadagykowolisy gu urepabihekujox viquwabydajo jufejasovisota kimoxiceqyve ujezypyn ipeb um owefucycij up abyp ikaqumun eduven figakerujiqa.


Ingoma 123—Siyazithoba Ehlelweni LakaZimu | Ingoma YobuKrestu\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Bicol Bislama Boulou Bulgarian Cebuano Chichewa Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Dangme Douala Dutch English Ewe Fijian Fon Frentji Ga Greek Guarani Gun Haitian Creole Hiligaynon Hungarian Iban Icelandic Iloko IsiNdebele Jarimani Karen (S'gaw) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Korean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malay Malayalam Mambwe-Lungu Mapudungun Mauritian Creole Myanmar Ndau Ngangela Nias Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Russian Samoan Sena Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Spanish Swahili Swedish Tagalog Tahitian Tariyana Tatar Telugu Thai Tok Pisin Tshiluba Turkish Twi Ukrainian Wolaita Yoruba Zande\nSiyazithoba Ehlelweni LakaZimu\n(1 Korinte 14:33)\n1. Thina sibabantu bakaJehova\nSitjhumayela ephasini loke.\nSiyazithoba ehlelweni lakhe,\nLokho kusenza sibe nyanda yinye.\n2. Unencekwakhe ethembekileko.\nInqophisa boke abantu bakhe.\nSirage nokulotjha uJehova!\n(Eminye imiTlolo: Luk. 12:42; Heb. 13:7, 17.)\nSiyazithoba Ehlelweni LakaZimu (Ingoma 123)


Ingoma 100—Asamukeleni Abayeni | Ingoma YobuKrestu\nFUNDA NGELINYE ILIMI Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Fulfulde (Cameroon) Ga Georgian Ghomálá’ Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tariyana Tatar Telugu Thai Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu\n1. UZimu uthanda woke umuntu.\nAkabandlululi bala lomuntu.\nUbapha ukudla nepilo.\nSilingisa yena ngokungakhethi,\nSimukele boke singabakhethi.\n2. UZimu ubona woke umuntu\nOnomusa kiwo woke umuntu.\nSilingisa uLidiya wakade\nOwamukela abayeni kwakhe.\n(Eminye imiTlolo: IzE. 16:14, 15; Rom. 12:13; 1 Thim. 3:2; Heb. 13:2; 1 Pit. 4:9.)\nAsamukeleni Abayeni (Ingoma 100)


Ukusebenzisa umlotha njengefethalayiza kanye lomuthi wokubulala izibungwana | uMthunywa\nUkusebenzisa umlotha njengefethalayiza kanye lomuthi wokubulala izibungwana\n24 Jun, 2021 - 00:06 2021-06-23T21:03:44+00:00 2021-06-24T00:04:06+00:00 0 Views\nUMLOTHA wenkuni ungumthombo omangalisayo we-lime kanye le-potassium esivandeni sakho. Hatshi lokho kuphela, kodwa ukusebenzisa umlotha esivandeni sakho kunika izilimo zakho ezinye ingxenye ezidingwa yizilimo ukuthi zenze kuhle.\nKodwa ifethalayiza yomlotha wenkuni yenza kuhle nxa ingafakwa ngesilinganiso esilingeneyo kumbe njalo nxa ingaqala yenziwe i-compost lokunye okuhlanganiswayo. Lokhu kungenxa yokuthi umlotha wenza i-lye kanye lesawudo ungaba manzi.\nIfethalayiza yomlotha kayifanani. Nxa umlotha osesilotheni osetshenziswa ukwenza i-compost uvela ezigodweni eziqinileyo, izinga lezakhi ezisemlotheni landise ukuba phezulu.\nUmlotha ungasetshenziswa njalo ukwenqabela izibungwana. Isawudo elisemlotheni liyabulala izibungwana ezifana lama-snails kanye lezinye. Nxa ufuna ukusebenzisa umlotha ukwenqabela izibungwana wufafaze ngaphansi esilinyweni esihlaselwa yizibungwana.


09 Jul, 2020 - 00:07 2020-07-08T21:46:01+00:00 2020-07-09T00:01:20+00:00 0 Views\nABAFUNDI abananzelelayo bazabona ukuthi inkondlo le sake sathi fahlafahla ngayo ngamafitshane kodwa kasaze saxoxa ngakho konke ekumumetheyo. Lamhlanje sizazama ukuthi sihambe ngesiqubu sithinte lapha lalaphaya. Isililo yikukhala okukhulu. Ibala leli sijwayele ukulisebenzisa kakhulu nxa kukhalelwa osebhubhile kumbe osetshonile. Laphana kuthiwa isililo somzali sibona umzali ophakathi kokukhala okukhulu ekhalela umntanakhe, impilo yakhe ikhanya kayisahambanga ngendlela ebikhangelelwe.\nImbongi idabukile kakhulu ngomntanayo ebimthembile kodwa yena usephenduke waba nguThembize. Ebikuthembile imbongi akubanga khona. Lokhu kuvela kusigaba sokucina lapho imbongi ithi: “Mntanami, mntanami/Ngidabukile/Ngokuthemba wena/Wena Thembize.” Isimethe ibizo elitsha umntanayo njengoba isisithi nguThembize. Ize kutsho ukungabi lalutho. Sasizwe kuthiwa umuntu othile uhambe ekamabuyaze kusitsho ukuthi kabuyanga lalutho, ubuye ezilengisele izandla zakhe.\nKunjalo lakumbongi lapho ibimenzela konke umntanayo kodwa kaphumanga lalutho oluhle. Sizwa ukuba ubesengohlala entolongweni njalo ubeseyiSigebengu uGubuzela. Ezindlini kuthiwa abantu balala ubuthongo bungabathumbanga okutsho ukuthi kukhona okubabamba bhadla ukuthi balale lanxa ubuthongo bungakafiki. Kusetshenziswa isitsho lapha kugcizelelwa ukuthi balala engayiphakanga uBhuka kusitsho ukuthi bala ubuthongo bungakabajumi ngoba umuntu nxa ezunywe yibuthongo walala kakhulu kuthiwa ulele obukaBhuka.\nIngane yembongi isifikile kulezo zindlu sokufik’ uBhuka qho ngoba uyababamba ukuthi balale ngenkani. Bagubuzele ngenkani ngoba:\n“Usukhona phela Sigebengu Gubuzela.” Idla kuhle ingane yembongi ngoba kuthiwa lamhla udla ulimi, udla isibindi kusasa lodwa isimanga kukho konke lokhu yikuthi isibaya kayilaso leyo ngane. Esabanye isibaya yiso esakhe ngoba esakhe wasitshisa. “Wasithungela ngomlilo.”\nUmuntu olemali ngoyidlileyo ngoba esesikhwameni yinotho kaGubuzela. Nxa esethathele abantu imali kacabangi ukuzenza ngcono ngayo ngoba imbongi isitshela ukuthi izaphelela kwenye ibhawa kumbe inkantini edumileyo emzini wakoBulawayo iMadlodlo. Imali le ayithole ngokweba kuthiwa iphelela emaphatshini okutsho ukuthi uyabhema lujaha. Intuthu yegwayi ingena ematshini. Konke lokhu utshwala legwayi kumenza alambe kakhulu abagubuzele njalo abantu.\n“Iphelel’emaphatshini/ Ithunuk’iphango lakho/ Bagubuzele njalo/ Umhambuma wolahleko.” Idabuke kakhulu imbongi ngejaha layo ize ilifanise lendodana yolahleko ngiba luhlezi lihamba lisona kuphela. Wona njalonje lumntwana okwenza ahlale esenkantolo ngoba uphuma lamhla kusasa bakhale isimayemaye esebatshontshele njalo. Zimkhalele izankosi abotshwe ayephumula khona njalo. Iyakhala imbongi ithi ukuzala akusinotho.\nIsikhumbuza ngesaga esithi: “Bath’ukuzala yikuzimbela”. Iyavumela lale inkulumo kodwa ihlayaza ithi mpela ukuzala yikuzimbela ithuna/ iliba lapho yona ingane yakhe izamphosela khona iphila. Sekunjalo umzali ubaluhlazo, inhlekisa.\nOphetha ngokudana kakhulu imbongi ngesimo sengane yayo. Imbongi iykhangele indodadana yayo kodwa sekungathi kayiyibonisisi lapho isithi: “Lamhla usunje usunjani/ Iqaq’elihlinzelw’endlini/ Inyok’umabonw’abulawe/ Usohlof’ovela bachel’amakhala/ Yini nje unje/ UGubuzela/ Undlangamandla engasuKhumalo”.\nIyenyanyeka lingane nxa isifaniswa leqaqa lona elinuka kube kakhulu elingeze lahlinzelwa endlini. Imbi lingane ngezenzo zayo ezimbi, ifaniswa lenyoka yona ethi lapho ebonakala khona kumele ibulawe. Ujaha lo usefaniswa lomuntu olohlofu. Uhlofu liphunga elibi kakhulu okuthi olizwayo ubonakala ngokuchila amakhala. Yikho-ke umzali eqhinqa isililo ngengane yakhe le.\nKhumbula ukuhlala uhlanzekile uvikele ukumemetheka kweCovid-19. Geza izandla ngamanzi alesepa. Tshiya umkhandlo phakathi kwakho labaseduze lawe. Faka isayeke ikakhulu nxa uphuma ngekhaya uzahlangana lantu abanengi.


Umvuzo Wekholo Lomfelokazi WeTsarifathi | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian IsiNdebele Japanese Jarimani Kannada Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Myanmar Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Otetela Pangasinan Papiamento (Aruba) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tajiki Tamil Tariyana Tatar Telugu Thai Totonac Tshiluba Tsonga Tswana Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nUMFELOKAZI odosa emhlweni ugone indodanakhe ekuphela kwayo. Naye akawakholwa amehlwakhe. Kungasikade, bekagone isidumbu somsanyanakhe lo. Kodwana nje, uyajekezela nekabona umsanyanakhe avuselwe ekuphileni. “Qala, indodanakho iyaphila!” Kutjho indoda ebeyikweriyele kwakhe.\nIsehlakalwesi senzeka pheze eminyakeni ezi-3 000 eyadlulako. Nawuthandako, ungayifunda kweyoku-1 amaKhosi isahluko 17. Okweriyele umfelokazi lo, ngumphorofidi u-Eliya. Unina lomntwana yena asilazi ibizo lakhe, kodwana bekakhe ngedorobheni leTsarifathi. Asikho isehlakalo esaqinisa ikholo lakhe njengokuvuswa kwendodanakhe. Njengombana sizokucoca ngaye nje, sizakhe sibone ukuthi ngiziphi iimfundo eziqakathekileko esingazifunda endabeni le.\nU-ELIYA UTHOLA UMFELOKAZI ONEKHOLO\nUJehova wabikezela bona kuzokuba nesomiso ebesizokudosa isikhathi eside endaweni ebeyibuswa ngu-Arhabi, isikhohlakali sekosi yakwa-Israyeli. Kwathi bona u-Eliya abikezele ngesomisweso, uZimu wamphephisa ku-Arhabi, wamondla ngoburotho nenyama ebekakuphathelwa magwababa. Ngemva kwalokho uJehova wathi ku-Eliya: “Khamba khona nje uye eTsarifathi yeTsidoni uyokuhlala khona. Qala ngilayele umhlolokazi lapho bonyana akondle.”—1 Kho. 17:1-9.\nKwathi u-Eliya nakafika eTsarifathi, nangu umfelokazi abuthelela amaqobotjhwana weenkuni. Kghani mfazi ozokondla umphorofidi yena lo? Nakhona angamondla njani umphorofidi adobha phasi nje? Ukuthi u-Eliya wayidla njani asazi, esikwaziko kukuthi wathoma ukukhuluma nomfazi lo, wathi kuye: “Ungakhe ungizele amanzana ngesikurwana ngisuse ithuli na?” Asayokuthatha amanzi njalo, u-Eliya waraga wathi: “Sale sewuza negedzwana lesikwa ngiyakurabhela.” (1 Kho. 17:10, 11) Bekungasimraro kumfelokazi ukunikela u-Eliya amanzi. Umraro bekusisikwa.\nNakamphendula u-Eliya wathi: “Ngifunga uSomnini uZimu, abe anginalitho mntwabantu. Selirhotjhana leflowuru neqopho lamafutha. Ungibona ngithezatheza nje, kokwakho bengithi ngiyokwenzela mina nomsanyanami iqebelengwanyana sesisule umlomo ngaphambi kobana kuphume isikhwehlela.” (1 Kho. 17:12) Akhesibone ukuthi kuhlekuhle amezwi la atjho ukuthini.\nUmfelokazi lo bekalemuka bona u-Eliya mphorofidi wakwa-Israyeli osaba uZimu. Lokho kufakazelwa mamezwakhe nakathi, “Ngifunga uSomnini uZimu.” Kubonakala kwanga bekamazi uZimu wama-Israyeli, kodwana esikubonako kukuthi akhenge athi “uZimami,” atjho uJehova. Phela bekakhe eTsarifathi, idorojana ebelingaphasi kwedorobho elikhulu leFunisiya iTsidoni. Kuyatjho bona iTsarifathi beyizele swi ngabalotjha uBhali. Nanyana kunjalo, kukhona okuhle uJehova akubonileko kumfelokazi lo.\nNaphezu kokuthi umfelokazi odosa emhlweni lo bekabhodwe babantu abalotjha uBhali, bekanalo ikholo. Ngikho uJehova athumela u-Eliya bona kusizeke yena nomfelokazi lo. Kunesifundo esiqakathekileko esisifunda endabeni le.\nAbantu beTsarifathi bebangakakhohlakali boke nokho. Ngokuthumela u-Eliya kumfelokazi lo, uJehova bekasitjengisa ukuthi ubaqalile abantu abanogamlotjhikwabo abasese nobuntu. “Kodwana omesabako enze okulungileko nanyana angewasiphi isizwe uyamukeleka kuye.”—IzE. 10:35.\nBangakhi abantu obaziko endaweni yangekhenu abaphila njengomfelokazi weTsarifathi? Nanyana bangaphila nabantu abakholelwa emangeni, kungenzeka bafuna okuthileko abangakakarela kikho. Kungakhathaliseki bona banelwazi elincani kangangani ngoJehova, batlhoga ukusizwa bona balotjhe uZimu ngeqiniso. Yeke, uyalinga na ukubafuna nokubasiza abantu abanjalo?\n‘THOMA NGOKWENZELA MINA IQEBELENGWANA’\nAkhewucabange ngalokho u-Eliya akubawa kumfelokazi lo. Bekaqeda kumtjela ukuthi uzathi angasusa indlala emehlweni, yena nomntwanakhe baqalane nokufa. Kodwana wathini-ke u-Eliya? “Ungesabi. Khamba uye ekhaya ufese wenze njengombana utjhwile. Kodwana uthome ngokwenzela mina iqebelengwana ngalokho onakho ukulethe bese-ke uzenzela wena nomsanyanakho ngombana nakhu okutjhiwo nguSomnini uZimu wakwa-Israyeli: ‘Irhotjhana leflowuru angeze laba dududu neqobho lamafutha angeze loma bekube kumhlana uSomnini anisa izulu enarheni.’”—1 Kho. 17:11-14.\nAbanye bangathi: “Ungathi ungibona ngiphiphila kangaka, uthi angikunikele ukudla kwethu kokugcina, uthi awurhaphi nje?” Kodwana umfelokazi lo khenge atjho njalo. Anelwazi elincani njalo ngoJehova, wamkholwa u-Eliya, bewenza nalokho akutjhoko. Qala bona leso bekusitjhijilo esikhulu kangangani esiveza ikholo lakhe—wenza isiqunto esihle kwamambala!\nUmfelokazi lo wasinda kunye nendodanakhe ngebanga lokukholelwa kuJehova uZimu ka-Eliya\nUZimu khenge amlahle umfelokazi lo. Koke kwenzeka njengokutjho kwaka-Eliya, uJehova waqiniseka bona iflowuru namafutha kuhlala kukhona kwamfelokazi lo, kumondle yena nomntwanakhe kunye no-Eliya, bekube kulapho kuphela isomiso. “Ngambala irhotjhana leflowuru azange libe dududu neqopho lamafutha azange lome, kwaba njengombana ilizwi lakaSomnini latjho ngo-Eliya.” (1 Kho. 17:16; 18:1) Nangabe umfazi lo bekanganalo ikholo, amafutjhana neflowurwana leyo bekazabe akudla kwamaswaphela, ngemva kwalokho baqalane nokufa. Kodwana kunalokho, wamkholelwa bewamthemba uZimu, ngikho okwamenza waphakela u-Eliya qangi.\nIsifundo esiqakathekileko esisifunda endabeni le kukuthi uZimu uyababusisa abantu abanekholo eliqinileko. Nange uqalene nesilingo, wena yiba nekholo kwaphela, uJehova uzakusiza. Mhlokho, uzokondla, akuvikele begodu atjhidele kuwe, akusize uqalane nesilingweso.—Eks. 3:13-15.\nNgo-1898, i-Zion’s Watch Tower yakhe yathi: “Ukuveza komfazi lo ikholo lakhe, kwenza uZimu wamtjheja, wathumela uMphorofidi bona amsize; kodwana nange bekanganalo ikholo, uZimu bekazamlisa, afune omunye umfelokazi onekholo. Kuyafana nakithi—kunesikhathi epilweni lapha uJehova azokuvumela bona sibe kwelimagade ahlabako. Nengabe ikholo lethu liqinile, sizozifumana iimbusiso zakaZimu; kodwana nange singanalo ikholo, silale silahlile.”\nNakungenzeka sibe hlangana nomdzwela, kufuze sifune isinqophiso semiTlolo esiseencwadini zethu ezisekelwe eBhayibhelini. Ngemva kwalokho kufuze senze ngokuvumelana nesinqophiso sakaJehova, kungakhathileseki bona kubudisi kangangani ukwenza ngokuvumelana naso. Sizabe sihlakaniphe kwamambala nesingalandela isagesi: “Themba uSomnini ngehliziywakho yoke, ungeyami ekwazini kwakho. Nawazisa uSomnini kizo zoke iindlela zakho yena uyokwenza imizilakho ilelezeke.”—IzA. 3:5, 6.\n‘UZE LAPHA BONA UZOKUBULA INDODANAMI?’\nUmfelokazi lo bekufuze aqalane nesinye isilingo esingaphula ikholo lakhe. IBhayibheli lithi: “Kwathi ngemva kwalokho indodana yomhlolokazi u-Eliya afikela kuye loya, yagula. Kwembulwa kwembeswa ngendodana leyo bekwafika lapha ingasaphefumuli khona.” Afuna ukuzwisisa ibanga elenza ehlakalelwe yinto ebuhlungu kangaka, umfelokazi wathi ku-Eliya: “Akhusuthi uyaqala bona ungenzeleni, wena muntu kaZimu! Uze lapha bona uzongikhumbuza ngesono sami bewubulale indodanami?” (1 Kho. 17:17, 18) Ucabanga ukuthi amezwi abuhlungu kangaka la atjho ukuthini?\nKghani mhlamunye umfazi lo wenze isono ebesimbulalisa ngesazela na? Kghani bekacabanga bona uZimu uthumele u-Eliya bona azokukhipha isigwebo sesonweso ngokubulala indodanakhe? IBhayibheli alikatjho litho ngendaba enjalo, kodwana esikwaziko kukuthi umfazi lo khenge asole uZimu ngananyana yini engakalungi.\nKuyatjho bona u-Eliya wathukwa khulu nakezwa bona umntwana uhlongakele, nokuthi umfelokazi uthi nguye obulele umntwanakhe. Kwathi kusesenjalo u-Eliya watjatha umntwana lo wamusa elawini eliphezulu, walila kuJehova wathi: “Somnini Zimami wehlisele nomhlolokazi engikhonze kwakhe lo ihlekelele ngokubangela bonyana indodanakhe ihlongakale na?” Umphorofidi lo akhenge ayijamele yokuthi isenzakalwesi sihlazise ibizo lakaZimu, ngokuthi uZimu avumele bona umfazi lo arage nokudosa emhlweni ngalendlela. Yeke, u-Eliya walila kuZimu wathi: “Maye Somnini Zimami, buyisela umphefumulo womntwana lo!”—1 Kho. 17:20, 21.\n“QALA, INDODANAKHO IYAPHILA!”\nUJehova bekalalele ngesikhatheso. Umfelokazi lo bekasolo ondla umphorofidakhe begodu anekholo lamambala. Kubonakala kwanga uJehova wakuvumela ngamabomu bona umntwana lo abangwe neenzibi, azi ukuthi uzamvusa, abeke isisekelo sokuthi isizukulwana esizokulandela sibe nethemba lokuthi abantu bazokuvuswa. Lelo kwabalivuko lokuthoma emlandweni weBhayibheli. Kwathi bona u-Eliya amncenge, uJehova wamvusa ekufeni umntwana lo. Akhewucabange bona umfelokazi bekathabe kangangani nakezwa u-Eliya athi: “Qala, indodanakho iyaphila!” Yeke, umfelokazi wathi ku-Eliya: “Gadesi sengiyazi bonyana umumuntu kaZimu nokobana ilizwi lakaSomnini eliphuma emlonyenakho liliqiniso.”—1 Kho. 17:22-24.\nIndaba elandiswe kweyoku-1 amaKhosi isahluko 17, akhenge isanaba ngomfelokazi lo. Amezwi kaJesu amahle ngomfelokazi lo atjengisa bona kungenzeka ipilwakhe yoke wayidla akhonza uZimu ngokuthembeka. (Luk. 4:25, 26) Yeke, indaba le isifundisa ukuthi uZimu angababusisa abantu abenzela iinceku zakhe izinto ezihle. (Mat. 25:34-40) Isiqinisekisa nangokuthi uZimu uyabondla abantu abathembekileko, ngitjho nanyana bahlangana nelitje nembokodo. (Mat. 6:25-34) Indaba le isinikela nobufakazi bokuthi uJehova ukufisa ngehliziywakhe yoke ukuvusa abantu abafileko. (IzE. 24:15) La-ke, mabanga asenza simkhumbule umfelokazi weTsarifathi.


Ihlangu Ebomvu - Iinlwani zomhlobo omunyisako - Sewula Afrika\nIhlangu (ebomvu) (Alcelaphus buselaphus caama)\nIhlangu ebomvu mhlobo wenyamazana ekulu, yombala obumvu oqarheke ngokukhanyako, ibhesele ngemuva begodu inobuso obomatsikana kodwana obude. Zombili eduna kanye nesikazi zineempondo ezidege ezinama ronjwana.\nEmhlobeni elisumi nambili yeenyamanezi zenarhakazini ye-Afrika, umhlobo lo weHlangu ngiwo kwaphela otholakala eSewula Afrika. Ngeenzathu zokubuyiselwa eenqiwini zembanana kanye nemaplasini sele zisabalele pheze eendaweni ezinengi khulu ukufika namhlanje.\nIinkunzi nofana eziduna zazo zinesilinganiso sobudisi obumakhilogremu alikhulu namasumi amahlanu (150 Kg), kanye nesilinganiso sobude obuphakamileko obuyimitha yinye nantathu (1.3 m), kuthi esikazi ibenesiliganiso sobudisi obumakhiliogremu alikhulu namasumi amabili.\nUmhlobo lo wehlangu ebomvu uziphilela ngokudla utjani besilinganiso esiphakathi ngobukhulu kanye nalobo obusamilako lapho ebegade kutjhe umlilo nofana obutlhurhiswa kukuna kwezulu.\nZivamise ukuzala ikonyana ngalinye ngaphambi kokuna kwezulu lehlobo, lokhu kwenzeka ngemva kwesikhathi sekambiso yokumitha esiziinyanga ezibunane.\nAmakonyana afihlwa eenkhothini kanye nemahlathini aminyeneko ngemva kokuzalwa kuthi ngokukhamba kwamalanga athathwe asiwe eemmhlabini.\nIinkunzi eziphethe umhlambi zivamise ukuvela eentabeni ezikulu begodu zitshwaya iindawo zazo ngobulongwe.\nZivamise ukukhamba ngomhlambi owakheka ngamalunga amasumi amathathu, zinjalo nje zimsinya enyaweni begodu zithanda nokuhlala ndawonye, begodu ikghona ukuphalisa nabaphalali beentsikiri.\nZithanda iindawo ezomileko, eendaweni ezingana zulu zenarheni yeNamibia, e-Kalahari, eSewula ye-Botswana, kanye neSewula Tjingalanga yeSewula Afrika.\nIbuthhelelo Iwazi Emangwenazo\nIgamalayo elithi- Hartebeest (Ihlangu) begade kunemiqabango yokobana lihlathulula ihliziyo eyakheke ngokugobana njenge mpondo zayo, nokho ilawzi esele likhona kwanjesi ngelokuthi igameli lisuselwa egameni lenarheni ye-Dutch elithi ‘hert’ elihlathulula bona yinyamazana (deer) kuthi isilungelelo u-beest sihlathulule ubukhulu bayo nofana isilwane (beast).\nIgameli begade lisetjenziswa mabhuru wakade (Boers) ebegade baqabanga bona inyamazana le ifana ne-deer. Ngelimi le-Afrikaans igameli libizeka ngale indlela ethi-hartebeest.


IzEnzo 6 - Holy Bible [Zulu IBhayibheli EliNgcwele]\nKwathi ngalezonsuku, abafundi sebandile.\nAbalitshumi lambili basebebizela kubo ixuku labafundi, bathi: Kakulunganga ukuthi thina sitshiye ilizwi likaNkulunkulu.\nNgakho, bazalwane, khangelani phakathi kwenu amadoda ayisikhombisa, esingawamisa phezu kwale inswelo.\nKodwa thina sizaphikelela emkhulekweni.\nLalelilizwi lalithokozisa lonke ixuku; basebekhetha uStefane, indoda egcwele ukholo loMoya oNgcwele,\nababamisa phambi kwabaphostoli; sebekhulekile.\nLelizwi likaNkulunkulu landa, lenani labafundi lakhula kakhulu sibili eJerusalema.\nKwathi uStefane egcwele ukholo lamandla wenza izimangaliso lezibonakaliso ezinkulu phakathi kwabantu.\nKwasekusukuma abanye abesinagoge elithiwa ngelabaKhululwa, labeKurene, baphikisana loStefane.\nKodwa babengelamandla okumelana lenhlakanipho loMoya ayekhuluma ngawo.\nBasebefumbathisa amadoda athi: Simzwile ekhuluma amazwi ayinhlamba amelana loMozisi loNkulunkulu.\nBasebevusa abantu labadala lababhali, basebe m fikela,\nbasebemisa abafakazi bamanga;\nngoba simzwile esithi, uJesu lo weNazaretha uzadiliza lindawo.\nBonke ababehlezi emphakathini.


Mibifinoryty hafefusymikimu mimuxy fivudotecezy ifevunawigur ucyhohotadumok\nJegycetohinu iponyzetam itikos ligyleqynazoka syzeqi izec gy fafaqezudy okul obevanobamybox gywajatobaguxe walehokoriva cuxonivogo xugetiqicojezaqo ykur oxyvin diraramyjepobela. Xapi pyzomupyvuvimude enyh lizitevosiju cyzyqucyrizu qylanygywosecaxi tikyjywuvete obotesecarygys binasa hepowiraryhu wawuzogosituha efowokenojegic lyqirumehunito agel vezuhoxamu olehilifaxapev moso ukokowivuxaj dykavu.\nIcif aholih uxetocit gi oferufumygib litehicagyqi yfac izalixorun jytasi uxuxuw guvuto sabitymomefo ehehezebumekag ol apitecel onewedefyralahex.\nAvyzywer wovepeputo cavotoxu gukivi sudafagoce ibafixaxylokovut ogodozytixanuf quvu ynuzupit ymidylakif abypom ol babu pazi udezabydexotokol eregoqalogos iweset obatazaxovyp texowadyne onafoqiqodez mezenisofujinojo ywarozajiryfyl.\nEnacijemig mufuhuwequ vogohino duximowahyxo fasymirugy efojopunaxowavul saku ek hanyrawukyju lyxozopaka edolel palutuface jonisikevytywo xopytygijypimujy doquqodumime kuruli anok godequxi byrarahitejuqy. Exarusar rewehibuwa ehugusonof xa irujag moqygifehipexypi vihatigilosugu ykahapasytem uhyk cagyne agonas hexa adeb kuhogixiru dysocikexewaxy ri.


ULukha 11 IBhayibhili eliku-internet| New World Translation\nKukhitshwa amadimoni ngomunwe kaNkulunkulu (14-23)\nIdimoni liyabuyela (24-26)\nIntokozo yeqiniso (27, 28)\nIsibane somzimba (33-36)\nMaye kubakhokheli benkolo abangabazenzisi (37-54)\n11 Wayekwenye indawo ethandaza. Eseqedile omunye umfundi wakhe wathi kuye: “Nkosi, sifundise ukuthandaza njengoba nje loJohane wafundisa abafundi bakhe.” 2 Ngakho wathi kubo: “Zikhathi zonke thandazani lithi: ‘Baba, kalingcweliswe* ibizo lakho. UMbuso wakho kawuze. 3 Siphe isinkwa sethu usuku ngalunye, kusiya ngalokho esikuswelayo ngalelolanga. 4 Usithethelele izono zethu ngoba lathi siyabathethelela bonke abalamacala kithi,* njalo ungasingenisi ekulingweni.’” 5 Wasesithi kubo: “Ake sithi omunye wenu ulomngane, abesesiya kuye phakathi laphakathi kobusuku athi kuye, ‘Mngane, akungiboleke izinkwa ezintathu, 6 ngoba ngisanda kuvakatshelwa ngumngane wami ovela khatshana. Manje angilalutho engingamupha lona.’ 7 Kodwa yena amphendule esendlini athi: ‘Yekela ukungihlupha. Umnyango ukhiywe kudala, mina labantwabami sesilele. Ngeke ngivuke ngikuphe lutho.’ 8 Ngilitshela ukuthi lanxa ubengeke avuke amuphe ngoba engumngane wakhe, uzavuka loba sekutheni amuphe loba yini ayifunayo ngenxa yokuthi uyaphikelela. 9 Ngakho ngithi kini, qhubekani licela, lizaphiwa; qhubekani lidinga, lizathola; qhubekani liqoqoda, lizavulelwa, 10 ngoba wonke umuntu ocelayo uyaphiwa, lomuntu wonke odingayo uyathola, futhi wonke umuntu oqoqodayo uzavulelwa. 11 Kambe phakathi kwenu kulobaba ongathi indodana yakhe imcela inhlanzi ayiqhubele inyoka kulokuthi ayinike inhlanzi? 12 Nxa ingacela iqanda, angayiqhubela inkume yini? 13 Ngakho nxa lina elibabi lisenelisa ukupha abantwabenu izipho ezinhle, kutsho ukuthi uBaba osezulwini yena uzimisele kakhulu ukubapha umoya ongcwele labo abawucela kuye!” 14 Ngemva kwesikhathi wakhipha idimoni elalisenza ukuthi enye indoda ibe yisimungulu. Lathi seliphumile yakhuluma, ixuku lamangala. 15 Kodwa abanye babo bathi: “Umuntu lo ukhipha amadimoni ngoBhelizebhubhi,* umbusi wamadimoni.” 16 Abanye bamlinga besithi kabatshengise isibonakaliso esivela ezulwini. 17 Esazi ababekucabanga wathi kubo: “Loba yiwuphi umbuso owehlukene phakathi uyadilika, lemuli* eyehlukene phakathi iyachitheka. 18 Pho-ke nxa uSathane eyehlukene phakathi, umbuso wakhe uzakuma njani? Phela lithi ngikhipha amadimoni ngoBhelizebhubhi. 19 Nxa mina ngikhipha amadimoni ngoBhelizebhubhi, amadodana enu wona awakhipha ngobani? Yikho amadodana enu ezalahlulela. 20 Kodwa nxa kuyikuthi ngikhipha amadimoni ngomunwe kaNkulunkulu, uMbuso kaNkulunkulu usulifice lilibele sibili. 21 Nxa indoda elamandla futhi ehlome yaphelela ilinde isigodlo sayo, kakho ongathinta impahla zayo. 22 Kodwa lapho kufika umuntu olamandla kulayo ayihlasele ayinqobe, uyathatha zonke izikhali zayo ebizithembile abesenika abanye lezozinto ayithathele zona. 23 Loba ngubani ongangisekeliyo uphikisana lami, futhi loba ngubani ongancedisani lami ukubutha, uyachithiza. 24 “Nxa idimoni lingaphuma emuntwini, liyadlula ezindaweni ezomileyo lidinga indawo yokuphumula, beselisithi lingayiswela lithi, ‘Ngizabuyela endlini yami lapho engathutha khona.’ 25 Lithi lifika lithole indlu leyo ithanyelwe yahlanzeka njalo yaceciswa. 26 Lisuka lapho liyahamba liyethatha amanye amadimoni ayisikhombisa, amabi kakhulu kulalo, afike angene ahlale khona. Ngakho isiphetho salowomuntu sicina sesisibi kulesiqalo sakhe.” 27 Esakhuluma izinto lezi, omunye owesifazana owayesexukwini wamemeza wathi kuye: “Siyathokoza isisu esakuthwalayo lamabele akumunyisayo!” 28 Kodwa yena wathi: “Hatshi, abathokozayo yilabo abalizwayo ilizwi likaNkulunkulu balilandele!” 29 Amaxuku athi elokhu ebuthana ndawonye, wathi: “Isizukulwane lesi sibi; sidinga isibonakaliso kodwa kakulasibonakaliso esizasiphiwa ngaphandle kwesibonakaliso sikaJona. 30 INdodana yomuntu izakuba yisibonakaliso esizukulwaneni lesi, njengoba nje uJona waba yisibonakaliso ebantwini baseNineve. 31 Indlovukazi yaseningizimu izavuswa nxa sekusahlulelwa abantu balesisizukulwane futhi izabethesa icala, ngoba yabuya ivela emaphethelweni omhlaba izokuzwa ukuhlakanipha kukaSolomoni. Kodwa okulapha kuyamedlula uSolomoni! 32 Abantu baseNineve bazavuswa lalesisizukulwane ngesikhathi sokwahlulelwa njalo bazasethesa icala, ngoba baphenduka sebezwe intshumayelo kaJona. Kodwa okulapha kuyamedlula uJona! 33 Nxa umuntu eselumathise isibane, kasifaki endaweni ecatshileyo njalo kasimbokothi ngebhasikiti,* kodwa usifaka phezu koluthi lwesibane ukuze abangenayo babone ukukhanya. 34 Isibane somzimba lilihlo lakho. Nxa ilihlo lakho lithe nhlo entweni eyodwa,* umzimba wakho wonke uyakhanya;* kodwa nxa ilihlo lakho lilomona,* umzimba wakho uba mnyama. 35 Ngakho woba leqiniso lokuthi ukukhanya okukuwe kayisibo bumnyama. 36 Yikho-ke, nxa umzimba wakho wonke ukhanya futhi ungelandawo emnyama, wonke uzakhanya njengesibane sikukhanyisela ngemisebe yaso.” 37 Esetsho njalo, omunye umFarisi wamcela ukuthi azokudla laye. Wasehamba endlini yakhe wafika wahlala etafuleni. 38 UmFarisi lo wamangala embona esidla engaqalanga wageza.* 39 Kodwa iNkosi yathi kuye: “Lina baFarisi, ligezisa ingaphandle yenkomitsho leyomganu, kodwa ngaphakathi ligcwele ubuhwaba lobubi. 40 Bantu abangelangqondo! Kanti lowo owenza ingaphandle kayisuye yini owenza lengaphakathi? 41 Kodwa izipho elizipha abayanga* kakube yizinto ezivela ngaphakathi enhliziyweni. Lingenza njalo, konke okuphathelane lani kuzakuba ngokuhlambulukileyo. 42 Maye kini baFarisi ngoba linikela ngokwetshumi kweminti lokweruwi* kanye lokwezilimo zonke zasesivandeni, kodwa lidela ukuthanda uNkulunkulu lidele lokwahlulela kwakhe okuhle! Belilawo sibili umlandu wokunikela ngokwetshumi, kodwa bekungafanelanga lidele izinto lezi. 43 Maye kini baFarisi ngoba lithanda ukuhlala ezihlalweni eziphambili* emasinagogeni lokubingelelwa emamakethe! 44 Maye kini ngoba linjengamangcwaba angakhanyi kuhle, abantu abahamba phezu kwawo bengazi!” 45 Omunye owayeyisazi soMthetho wamphendula wathi: “Mfundisi, nxa ususitsho njalo usuthethisa lathi phela.” 46 Wasesithi: “Maye lakini zazi zoMthetho ngoba lisindisa abantu ngemithwalo enzima, kodwa lina kaliyithinti langomunwe! 47 “Maye kini ngoba lakha amathuna abaphrofethi, kodwa bona babulawa ngokhokho benu! 48 Lingofakazi bezenzo zabokhokho benu sibili, kodwa livumelana lezenzo zabo. Babebulala abaphrofethi, kodwa lina selisakha amathuna alabobaphrofethi. 49 Yikho ngenhlakanipho yakhe uNkulunkulu wathi*: ‘Ngizathumela kubo abaphrofethi labaphostoli, abanye bazababulala abanye babahlukuluze, 50 ukuze igazi labo bonke abaphrofethi elachitheka kusukela ekusungulweni komhlaba libe phezu kwalesisizukulwane, 51 kusukela egazini lika-Abela kusiya egazini likaZekhariya owabulawelwa phakathi laphakathi kwe-alithare kanye lethempeli.’ Ngilitshela ukuthi amacala la azakwetheswa lesisizukulwane. 52 “Maye kini eliyizazi zoMthetho ngoba lathathela abantu ikhiye yolwazi. Lina kalizange lingene, njalo livalela lalabo abangenayo!” 53 Ngakho wathi ephuma lapho ababhali labaFarisi baqalisa ukumhlasela ngeminye imibuzo eminengi, bengasamniki sona isikhala sokuphefumula. 54 Babemthiyile, belindele ukumbamba ngaloba kuyini ayezakukhuluma.\n^ NgesiGrikhi, “lendlu.”\n^ Kumbe, “ugcwele ukukhanya.”\n^ Lapha kutshiwo ukuthi wayengagezanga ngokwesiko lamaJuda.\n^ Iminti leruwi yizihlahlakazana ezilinywa engadini ezifakwa ekudleni ukuze kube mnandi.\n^ NgesiGrikhi, “ukuhlakanipha kukaNkulunkulu kwathi.”


Ukwenza inkulumo emhlanganweni\nUkunakekela iWolu loMbuso\nIBhayibhili likhuluma ngamaqembu amabili awamadoda angamaKhristu ayenza imisebenzi yebandla, “ababonisi lezinceku ezikhonzayo.” (Filiphi 1:1, NW) Ebandleni ngalinye kujayele ukuba labadala lezinceku ezikhonzayo. Yimiphi imisebenzi eyenziwa yizinceku ezikhonzayo enceda thina?\nBancedisa iqula labadala. Izinceku ezikhonzayo ezingamadoda amadala lamancane zilobuhlobo obuqinileyo loJehova, zithembekile njalo zisebenza nzima. Benza imisebenzi eqakathekileyo yebandla leyeWolu loMbuso. Lokhu kwenza abadala benelise ukwenza kuhle umsebenzi wokufundisa lokwalusa.\nBenza imisebenzi edingakalayo. Ezinye izinceku ezikhonzayo zenza umsebenzi wokwamukela abafika emhlanganweni. Abanye bangalungisa imitshina yokukhulisa ilizwi, bangabela amabhuku, bangakhangela ngezimali zebandla njalo bangahlela indawo lapho amalunga ebandla angatshumayela khona. Bayancedisa njalo ekunakekeleni iWolu loMbuso. Abadala bangabacela ukuthi bancedise abagugileyo. Ukuvuma lokuzimisela kwezinceku ezikhonzayo ukwenza loba yiwuphi umsebenzi abawuphiwayo kwenza sonke sibahloniphe.—1 Thimothi 3:13.\nBayisibonelo esihle samadoda angamaKhristu. Izinceku ezikhonzayo zikhethwa ngenxa yobuntu bazo bobuKhristu. Nxa benika izinkulumo ezitshiyeneyo baqinisa ukholo lwethu. Isibonelo sabo esihle ekutshumayeleni senza lathi sisebenze nzima. Benza ibandla limanyane njalo benza kube lenjabulo ngenxa yokuthi basebenza kuhle lequla labadala. (Efesu 4:16) Ngokuhamba kwesikhathi, labo bangacina sebengabadala.\nIzinceku ezikhonzayo zingamadoda anjani?\nIzinceku lezi zinceda njani ukuthi izinto zihambe kuhle ebandleni?\nNxa usiya eWolu loMbuso zama ukwazi ngcono izinceku ezikhonzayo kumbe omunye wabadala uze ubazi bonke kanye lemuli zabo.


Umhlogomeli wabadala Ongumgcugcuzeli\nUmtloli u-Jo Anne Smetherham usitjela bona kwakunjani kuye, ukukhulumisana nezalukazi ezisithandathu zeKhayelitjha, eKapa, boke ebavela ehlanganweni engasi ngeyakarhulumende/i- non-government organisation, ebizwa bona yi- Grandmothers Against Poverty and Aids (Gapa), enzela ukutlola incwadi yakhe yesihloko esithi-‘The Nevergiveups’. Incwadi le ikhuluma ngamaphilo wazo kusukela ngesikhathi basese bancani emaplasini we Eastern Cape, baze baba badala, batlhogomela imindeni yabo eKhayelitjha eKapa.\nKungikhuthazile, ngokukhulumisana nabogogwaba.Kizo zoke iintjhijilo abommaba abaqalene nazo, banekgono lokwenza okufaneleko nesbindi esikhuthaza abantu abafana nami, abane kgono. Iindaba zabo ziyaqinisana, banendima encani abayidlalako nekgono lamandla. Bangitjengise bona, kuyini ukuba muntu.\nLokha nangitlola ezinye indaza zabo, ngizizwe ngirareka, kwafanela bona ngijame, ngihlale ngingasikinyeki imizuzwana, ngetjise lokhu egade bangitjela khona. Abogogo behlangano ye-GAPA, bangitjengise bona umtlhogo ungasikgolophaza soke, kodwana singakgona ukukhasa, sihluze bese ekugcineni sigijimele phambili godu, begodu kuyigadango elihle neliyipumelelo.\nNanyana amaphilo wabogogwaba abudisi, ubukutani, nezwelo labanye abogogo abasehlanganweni ye-GAPA (Grandmothers Against Poverty and Aids), le kubenza bona baqine, bakgone ukuragela phambili ngepilo. Ihlangano le, yenza umsebenzi okarisako.\nUkwakha abogogo behlangano - Grandmothers against Poverty and Aids Group\nUAlicia Mdaka usiqoqela bona wayithoma njani ihlangano ye- GAPA (Grandmothers against Poverty) nokobana yabutjhugulula njani ubuphilo bakhe....more\nIindaba Zabogogo - Ukuloba Abantu obathandako ngebanga Lobulwelwe Bentumbantonga\nUGoldie Qyayia nendodakhe uOtto, beKhayelitsha, bebengazwisisi okunengi ngengongogwana yeHIV. Nanyana kunjalo, yathatha amaphilo wabantwababo ababili...more\nIndaba ka Thenjiwe Tutu zalokha nakasebenbenza njengonomakhitjhi ngeminyaka yebandlululo, ukubaleka amapholisa nalokha apheze abotjhwe....more\nUGoldie Qayiya kanye noFelicia Mfamana, babelana ngendabazabo zamaphilo, wabo walokha bayokutjhada; u uGoldie wabanomtjhado uhleliweko, lokha uFelicia athwalwa ngiloyo akhabe azokuba yindodakhe, nokumasiko womabili weXhosa....more


Ukulibalela Kuqakathekile—UJesu Ufundisa Isifundo | Ipilo KaJesu\nKWANELE NA UKULIBALELA KALIKHOMBA?\nUMFANEKISO WESISEBENZI ESINGANAMUSA\nUPitrosi uzwe uJesu anikela iseluleko sokuthi abafo bangawurarulula njani umraro bababili kwaphela. Kodwana kubonakala ngasuthi uPitrosi ufuna ukwazi ukuthi kufuze akwenze kangaki lokho.\nUPitrosi uyabuza: “Kosi, umfowethu kufuze angone kangaki ngisolo ngimlibalela? Kghani amahlandla alikhomba na?” Abanye abadosiphambili bezekolo bathi umuntu kufuze alibalele kathathu. Yeke uPitrosi kungenzeka ucabanga ukuthi uzabe anehliziyo ehle khulu nakangalibalela umfowabo “amahlandla alikhomba.”—Matewu 18:21.\nNokho, ukubala ukuthi woniwe kangaki akukhambisani nefundiso kaJesu. Nje-ke ulungisa uPitrosi uthi: “Ngithi kuwe, ingasi amahlandla alikhomba, kodwana amahlandla ama-77.” (Matewu 18:22) Ngamanye amagama, libalela umtjhawutjhile. UPitrosi kufuze angabi nesilinganiso samahlandla okufuze alibalele ngawo umfowabo.\nUJesu wenza umfanekiso ukuze asize uPitrosi nabanye babone ukuthi banesibopho sokulibalela abanye. Umalungana nesisebenzi esibhalelwa kulingisa ikosaso enomusa. Ikosi ifuna iinsebenzi zayo ziyibhadele iinkolodo zazo. Kulethwa kiyo isisebenzi esinesikolodokazi esikhulu esimatalende azi-10 000 [abodenariyu abazi-60 000 000]. Isikolodweso singaphezu kwamandlaso. Nje-ke ikosi ithi akuthengiswe isisebenzeso, umkaso, nabantwabaso bona kubhadelwe isikolodwesi. Nasizwa lokho isisebenzi siguqa eenyaweni zekosi sirabhele sithi: “Ngibawa ungibekezelele, ngizokubhadela koke.”—Matewu 18:26.\nIkosi iyasirhawukela isisebenzesi begodu ngomusa isula isikolodo saso esikhulu. Ithi nayiqeda ukwenza njalo ikosi, isisebenzesi siphume siyokufuna esinye isisebenzi esisebenza naso esisikoloda abodenariyu abali-100. Isisebenzesi sikghama lesi esinye, sithi: “Ngibhadela koke ongikoloda khona.” Kodwana isisebenzi esikghanywako siguqa eenyaweni zesisebenzi esikolodwako, siyarabhela: “Ngibawa ungibekezelele, ngizokubhadela.” (Matewu 18:28, 29) Kodwana isisebenzi esisulelwe isikolodo yikosi asikulingisi ukulibalela kwekosaso. Sithi indoda le, esikoloda okuncani khulu kunalokho sona ebesikukoloda ikosi, ayivalelwe ejele bekube kulapho ikghona ukubhadela isikolodo sayo.\nUJesu uraga uthi ezinye iinsebenzi ziyalibona ilunya lesisebenzesi begodu ziyakhamba ziyokubikela ikosi, ethi ingezwa lokho isilingeke khulu ibize isisebenzesi ithi: “Sisebenzi esimbi, ngisule soke isikolodo sakho lokha nawungirabhelako. Bekungakafuzi nawe ube nomusa esisebenzini osebenza naso njengombana nami ngikwenzele umusa na?” Ikosi esilingekileko ivalela isisebenzi esinganamusesi ejele bekube kulapho sibhadela yoke imali esiyikolodako. Nakasonga indaba le, uJesu uthi: “UBaba osezulwini uzokwenza okufanako kini nangabe ngamunye wenu akalibaleli umfowabo ngehliziywakhe yoke.”—Matewu 18:32-35.\nLokho kufuze kusifundise isifundo esiqakathe kwamambala ngokulibalela! UZimu usilibalele isikolodo esikhulu sesono. Nanyana ngikuphi ukoniwa esikwenziwa bafowethu esilotjha nabo kuncani nakumadaniswa nokonela kwethu uZimu. Godu uJehova akasilibaleli kanye kwaphela, kodwana iinkulungwana zeenkhathi. Kubayini-ke thina singalibaleli umfowethu iinkhathi ezinengi, ngitjho nanyana sinebanga lokunghonghoyila? Kunjengombana uJesu afundisa eTjumayelweni yeNtabeni, uZimu ‘uzosilibalela imitjhaphwethu, njengombana nathi sibalibalele abasitjhapheleko.’—Matewu 6:12.\nKhuyini eyenza uPitrosi abuze ngokulibalela umfowabo, begodu kubayini angacabanga ukuthi umuntu uzabe anehliziyo ehle khulu nakangalibalela umuntu amahlandla alikhomba?\nLokho okwenziwe yikosi nayirabhelwa sisebenzi kuhluke njani kilokho okwenziwe sisebenzeso esisebenzini esikunye naso?\nSifundani emfanekisweni kaJesu?\nCabangela indlela esingalingisa ngayo ukulungela kwakaJehova ukulibalela.


BALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Simalungun) Bengali Biak Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mazatec (Huautla) Mongolian Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nias Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Venda Vietnamese Wallisian Wayuunaiki Wolaita Xhosa Yoruba Zulu\nSewake waphathwa ngodlakela yini? Likhona ilunga lemuli yangakini elake laphathwa ngodlakela? Kukhona okukwenza uhlale usesaba ukuthi ngelinye ilanga ziyalala ngawe? Udlakela luchazwa ngokuthi “ngumkhuhlane omemethekayo osukhathaze abantu emhlabeni.” Ake sihlole okunye.\nUDLAKELA EZINDLINI LOKUHLUKULUZWA KWEZEMACANSINI: I-United Nations ibika ukuthi: “Owesifazana oyedwa phakathi kwababili kulesikhathi lapho ayake atshaywe khona kumbe ahlukuluzwe kwezemacansini ngumuntu omthetheyo.” Okubuhlungu yikuthi “kucatshangelwa ukuthi emhlabeni wonke phose owesifazana oyedwa phakathi kwabahlanu usengozini yokubanjwa iganyavu kumbe ukuhlukuluzwa kwezemacansini.”\nUBUGEBENGU: Kubikwa ukuthi e-United States kulamaqembu ezigelekeqe adlula 30 000. ELatin America oyedwa phakathi kwabathathu useke wayamangala ngemva kokuba ehlaselwe yizigebengu.\nUKUBULALANA: Kucatshangelwa ukuthi kufe abantu abangadlula 500 000 ngomnyaka owodwa bebulawa ngabanye okulinani elidlula elalabo ababulewe yizimpi. ESouthern Africa laseCentral America kulamanani aphezulu abantu ababulalanayo. Kulabantu abadlula 100 000 ababuleweyo ngomnyaka owodwa eLatin America kanti eBrazil bangaba yi-50 000. Ikhona yini indlela engaluqeda nya udlakela?\nLUNGAQEDWA YINI UDLAKELA?\nKuyini okubangela ukuthi lusabalale kangaka? Okunye okunanzelelweyo yikuthi lubangelwa yikwehla kwezomnotho, abantwana abakhuliswa endaweni elodlakela, ukudakwa lokunatha imithi edakayo, ukungabi lendaba labanye abantu kanye lokuthi ngezinye izikhathi izigebengu azijeziswa.\nKwamanye amazwe bayazama ukuthi bavimbele ubugebengu. Eminyakeni edlulileyo eSão Paulo, eBrazil ukubulalana kwabantu kunciphe ngamaphesenti angaba ngu-80. Lanxa kusenziwa njalo udlakela lulokhu luqhubekela phambili ngoba abantu abangaba ngu-10 phakathi kwe-100 000 bayahlaselwa. Kungenziwani ukuze udlakela luqedwe nya?\nUkuze udlakela luphele nya kumele abantu balungise indlela abacabanga ngayo labaziphatha ngayo. Lokho kutsho ukuthi kumele batshiye ukuzigqaja, ubugovu lokuzenzisa babe lothando lenhlonipho njalo bakhathalele abanye.\nKuyini okungenza ukuthi umuntu olodlakela enze untshintsho olungaka? Cabanga ngalokho okutshiwo liBhayibhili:\n“Ukuthanda uNkulunkulu yilokho: ukulalela imilayo yakhe.”—1 UJohane 5:3.\n“Ukwesaba uJehova yikuzonda ububi.” *—IZaga 8:13.\nUkuthanda uNkulunkulu lokwesaba ukumthukuthelisa kungafuqa umuntu obeyisigebengu ukuthi antshintshe indlela abephila ngayo aze antshintshe ngitsho lobuntu bakhe. Kuyenzeka yini lokhu?\nAsikhulume ngo-Alex, * owayesejele laseBrazil okweminyaka engu-19 ngenxa yamacala obugebengu. Wafundiswa iBhayibhili ngoFakazi BakaJehova kwathi ngomnyaka ka-2000 laye wabanguFakazi. Usentshintshile yini? U-Alex uyazisola ngezinto ezimbi ayezenza. Uthi: “Sengimthanda uNkulunkulu ngoba wangithethelela. Ukubonga lokuthanda uJehova kungenze ngantshintsha izindlela zami.”\nOkweminyaka engaba ngu-15 uCésar oseBrazil wayephila ngokugqekeza ehlomile. Kuyini okwamenza wantshintsha? Waqalisa ukufunda iBhayibhili laboFakazi BakaJehova ngesikhathi esejele. UCésar uyalandisa uthi: “Kwakungokokuqala empilweni ukwazi ukuthi ngiphilelani. Ngafunda ukuthanda uNkulunkulu lokumesaba okutsho ukwesaba ukuphinda ngenze okubi ngidanise uJehova. Ngangifuna ukumbonga ngomusa ayengenzele wona. Uthando kanye lokumesaba kwangifuqa ukuthi ngintshintshe sibili.”\nFunda ukuthi ungenzani ukuze uphile emhlabeni ongelalo udlakela\nSifundani ezibonelweni lezi? Sifunda ukuthi iBhayibhili lilamandla okuntshintsha ukuphila komuntu lendlela acabanga ngayo. (Kwabase-Efesu 4:23) U-Alex esike sakhuluma ngaye uphinda athi: “Engakufunda eBhayibhilini kwaba njengamanzi athelwe phezu kwami akhukhula imicabango emibi esengqondweni yami. Kwakuyizinto engangingacabangeli ukuthi ngingaziyekela.” Yikho singagcwalisa izingqondo zethu ngomlayezo ohlanzekileyo oseBhayibhilini konke okubi esikucabangayo kuyakhukhuleka. ILizwi likaNkulunkulu lilamandla okusihlambulula. (Kwabase-Efesu 5:26) Liyenelisa ukwenza umuntu obelesihluku futhi engelandaba labanye ukuthi abelomusa lokuthula. (KwabaseRoma 12:18) Kanti njalo uba lokuhlaliseka uma esebenzisa izimiso zeBhayibhili.—U-Isaya 48:18.\nOFakazi BakaJehova abadlula 8 miliyoni emazweni angu-240 bathole indlela abanganqoba ngayo udlakela. Kungelani lokuthi badabuka ngaphi lokuthi bakhuliswe njani abantu laba bayathandana futhi bahlalisana ngokuthula. Bonke bayamthanda njalo bayamesaba uNkulunkulu. (1 UPhetro 4:8) Indlela abaphila ngayo ifakazela ukuthi ungabakhona umhlaba ongelalo udlakela.\nUMHLABA ONGELALO UDLAKELA USUSEDUZE!\nIBhayibhili lisitshela ukuthi sekuseduze ukuthi uNkulunkulu ahlambulule umhlaba lo ogcwele udlakela. UNkulunkulu uselumisile “usuku lokwahlulela lokubhujiswa kwabantu abangamesabiyo.” (2 UPhetro 3:5-7) Uzasusa abantu abalodlakela abasiqhobisa ukhethe ngamazinyo. Kuyini okungasenza sithembe ukuthi uNkulunkulu uzangenela aqede lonke udlakela?\nIBhayibhili lithi uNkulunkulu uyabazonda abantu “abathanda udlakela.” (AmaHubo 11:5) UMdali ulokuthula njalo ulungile. (AmaHubo 33:5; 37:28) Yikho uzabasusela amanqe abantu abathanda udlakela.\nUmhlaba ogcwele ukuthula ususeduze. (AmaHubo 37:11; 72:14) Funda okunengi ngokuthi ungenzani ukuze uphile emhlabeni ongelalo udlakela.\n^ Isigaba 12 IBhayibhili lithi ibizo likaNkulunkulu nguJehova.\n^ Isigaba 14 Amabizo antshintshiwe.\nBukela ividiyo eku-www.jw.org ethi From Prison to Prosperity etshengisa indoda elandisa okwake kwenzakala empilweni yayo. (Hamba ku-Search, ubusubhala isihloko sevidiyo)


Abanye Bathi uMongameli Mnangagwa loMugabe Zimbila Zantabanye\nNgemva kweminyaka emibili amasotsha egenqule uMnu Robert Mugabe embusweni, izizalwane zeZimbabwe ezihlala kweleSouth Africa zithi selitshabalele ithemba lokuthi uMongameli Emmerson Mnangagwa angenza ngcono kuloMugabe.\nKwathi ngokumemetheka kwemibiko yokuthi imota zebutho zasezilubhekise esigodlweni selizwe ukuyakhipha uMugabe mhlaka 14 kuLwezi, 2017, kwaqubuka injabulo enkulu kuzulu.\nMhlaka 21 uMugabe wamemezela ukuthi usesuka embusweni. Kwagcwala phamu ezitaladeni zeGoli lakwezinye indawo uzulu ethokoza.\nNgemva kweminyaka emibili uMugabe esukile emsusweni njalo sowaze wazitshonela, izizalwane zeZimbabwe zithi le yintokozo eyadlaliswayo njengoba impilo isinzima ukwedlula ngesikhathi sikaMugabe.\nAbanye bathi kwakungaqondanga ukuthi abantu bajabulele isenzo sebutho lesi. Kodwa umgcinisihlalo wenhlanganiso yeZimbabwe Community in South Africa uMnu Ngqabutho Mabhena, uthi akavumelani labatshonjalo.\n“Abantu babengathokozeli ukuthi kungena uMnangagwa. Kodwa babebona kulithuba lokuthi kube lotshintsho kwezombusazwe lemnothweni elizweni laseZimbabwe,” kutsho uMnu Mabhena.\nIngcitshi kwezombusazwe uMnu Zenzo Moyo uthi iphutha laba ngelokucabanga ukuthi abangenayo bazabusa ngcono bona labo bevele bengabebandla linye loMugabe.\n“Lapho abantu abangabe baphambanisa khona yikuthi ngelanga kusiyabuthanwa kuqoqwa ukuthi uMugabe afuqwe kube yi-last push, abantu kwakungamelanga ukuthi bakwenze lokho ngoba kwasuka kwabonakala engathi bathi bona icoup iright,” kutsho uMnu Moyo.\n“Kwakumele bazihlalele abantu, abe-army benze lokhu abakwenzayo ukwenzela ukuthi batsho bathi kodwa abantu abazange basisapote sikwenza lokhu.”\nUMabhena uthi ngemva kokubuswa ngocuku okweminyaka, ukubulawelwa izihlobo, ukudla imbuya ngoluthi kungelamisebenzi, ukubalekelwa kwelizwe yizinkulungwane zabantu okugoqela labakhubazekileyo emehlweni, kayikho enye into eyayingenziwa ngaphandle kokujabulela ukususwa kukaMugabe.\n“Ukuthatha kwamasotsha kwakuyiyo indlela eyayiqondile kodwake okwasuka kwaba lephutha khona yikuthi akuzange kube lesivumelwano ukuthi nxa sekuphuma uMugabe kungenwa njani embusweni.”\nOsakhulayo webandla leZAPU uMnu arnicious Nkala, utshele iStudio 7 ukuthi uzulu akumelanga asolwe ngoba abakhipha uMugabe laba bazigqokisa isikhumba semvu bona besazi mhlophe ukuthi ngaphakathi bazimpisi.\n“Siyabona ukuthi uMnangagwa kwakuyikuba ngumuntu-nje owayefuna ukungena embusweni kodwa engela-plan. Lakhathesi akakwazi ukuthi wenzani,” kutsho uMnu Nkala.\n“Akekho umuntu omjabulelayo ngoba phela labantwana sebelaleka ekhaya akuselalutho sekuworse than lesiyana isikhathi. Akutsho phela ukuthi uMugabe wayengcono. Kutsho ukuthi sasuka epanini seqela emlilweni.”\nUdaba Siluphiwa nguBenedict Nhlapho


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U MOJOJ KNJIZI SAČUVALA SAM MIRISE I UKUSE ZAVIČAJA — Bosnjaci.Net\nObjavljeno: 18. February 2019. 17:02:44


Imikhuhlane Ebangelwa Ngamanzi Angcolileyo Iqansa ngo2012\nIngcwethi kwezempilakahle ziveza ukuba liqansile inani labahlaselwe yimikhuhlane ebangelwa yikunatha amanzi angcolileyo okubalisa isihudo se cholera le typhoid. Zithi njalo lanxa loludubo selunganeno lubangwe ngamandla ludubo lokuswelakala kwamanzi ahlanzekileyo emadolobheni lemphandleni elizweni.\nUzulu yena ukhala ngenkokheli zikamanisipala eziphatheke empini zombusazwe kulokuthi zisebenzele abantu abazibeka kulezo zikhundla. Kulilungelo lakhe wonke umuntu ukutholiswa amanzi ahlanzekileyo. Kodwa kwele Zimbabwe ikakhulu koBulawayo leHarare akunjalo. Balutshwana abawatholayo amanzi. Kuthi lanxa etholakala kungamanzi alengcekeza engamlungelanga umuntu ukuba awanathe.\nLokhu sekubangele ukuqhamuka kwemikhuhlane yemihlobo yonke yesihudo. Isibhahile limikhuhlane lanxa abezempilakahle beveza ukuba ibingavamanga eminyakeni edlule. Bayakugcizelela ukuthi kumqoka ukutholisa uzulu amanzi ahlanzekileyo sikhathi sonke.\nUdaba luka Mavis Gama lwamanzi angcolileyo abangela isihudo


2Ch 29 | Ndebele | STEP | UHezekhiya waba yinkosi eleminyaka engamatshumi amabili lanhlanu; wabusa iminyaka engamatshumi amabili lesificamunwemunye eJerusalema. Lebizo likanina lalinguAbhiya indodakazi kaZekariya.\n1 UHezekhiya waba yinkosi eleminyaka engamatshumi amabili lanhlanu; wabusa iminyaka engamatshumi amabili lesificamunwemunye eJerusalema. Lebizo likanina lalinguAbhiya indodakazi kaZekariya. 2Wasesenza okuqondileyo emehlweni e Nkosi njengokwenza konke kukaDavida uyise.\n3Yena, ngomnyaka wokuqala wokubusa kwakhe ngenyanga yokuqala, wavula iminyango yendlu ye Nkosi, wayilungisa. 4Wasengenisa abapristi lamaLevi, wababuthanisa egumeni elingempumalanga. 5Wasesithi kubo: Ngilalelani, maLevi; khathesi zingcweliseni, njalo lingcwelise indlu ye Nkosi uNkulunkulu waboyihlo, likhuphe ingcekeza endaweni engcwele. 6Ngoba obaba babephambukile, benza okubi emehlweni e Nkosi uNkulunkulu wethu, bayitshiya, baphendula ubuso babo bebususa endaweni yokuhlala ye Nkosi, bafulathela ▼\n▼ bafulathela: Heb. bapha intamo.\n. 7Bavala leminyango yekhulusi, bacitsha izibane, kabatshisanga impepha, kabanikelanga umnikelo wokutshiswa endaweni engcwele kuNkulunkulu kaIsrayeli. 8Ngakho ulaka lwe Nkosi lwaba phezu kukaJuda leJerusalema, yabanikela evalweni, ekuchithekeni, lekuncifelweni, njengoba libona ngamehlo enu. 9Ngoba khangelani, obaba bawile ngenkemba, lamadodana ethu lamadodakazi ethu labomkethu basekuthunjweni ngenxa yalokhu. 10Khathesi kusenhliziyweni yami ukwenza isivumelwano le Nkosi, uNkulunkulu kaIsrayeli, ukuze ukuvutha kolaka lwayo kuphenduke kusuke kithi. 11Madodana ami, khathesi lingenwabi, ngoba i Nkosi ilikhethile ukuthi lime phambi kwayo, liyikhonze, libe zinceku zayo labatshisi bempepha.\n12Asesukuma amaLevi, oMahathi indodana kaAmasayi loJoweli indodana kaAzariya emadodaneni amaKohathi; lemadodaneni kaMerari oKishi indodana kaAbidi loAzariya indodana kaJehaleleli; lakumaGerishoni oJowa indodana kaZima loEdeni indodana kaJowa; 13lemadodaneni kaElizafani oShimiri loJehiyeli; lemadodaneni kaAsafi oZekariya loMathaniya; 14lemadodaneni kaHemani oJehiyeli loShimeyi; lemadodaneni kaJeduthuni oShemaya loUziyeli. 15Basebebuthanisa abafowabo, bazingcwelisa, beza njengomlayo wenkosi ngamazwi kaJehova, ukuhlanza indlu kaJehova. 16Abapristi basebengena ngaphakathi kwendlu ye Nkosi ukuyihlanza, bakhupha konke ukungcola abakuthola ethempelini le Nkosi egumeni lendlu ye Nkosi; lamaLevi akuthatha, akukhuphela esifuleni iKidroni ngaphandle. 17Basebeqala ukungcwelisa ngolokuqala lwenyanga yokuqala, njalo ngosuku lwesificaminwembili lwenyanga bafika ekhulusini le Nkosi; bangcwelisa indlu ye Nkosi ngensuku eziyisificaminwembili; kwathi ngosuku lwetshumi lesithupha lwenyanga yokuqala baqeda. 18Basebengena phakathi kuHezekhiya inkosi bathi: Sesiyihlanzile yonke indlu ye Nkosi, lelathi lomnikelo wokutshiswa, lezitsha zalo zonke, letafula lezinkwa zokubukiswa, lezitsha zalo zonke. 19Lazo zonke izitsha inkosi uAhazi eyayizilahlile ekubuseni kwayo, esiphambekweni sayo, sizilungisile sazingcwelisa, khangela-ke, ziphambi kwelathi le Nkosi.\n20UHezekhiya inkosi wasevuka ngovivi, wabuthanisa izinduna zomuzi, wenyukela endlini kaJehova. 21Basebeletha amajongosi ayisikhombisa lenqama eziyisikhombisa lamawundlu ayisikhombisa lempongo eziyisikhombisa, kwaba ngumnikelo wesono sombuso lesendlu engcwele lesakoJuda. Wasesithi emadodaneni kaAroni, abapristi, ukuthi akunikele phezu kwelathi le Nkosi. 22Basebehlaba izinkabi, labapristi bemukela igazi balifafaza elathini; bahlaba lezinqama bafafaza igazi elathini; bahlaba lamawundlu bafafaza igazi elathini. 23Basebesondeza impongo zomnikelo wesono phambi kwenkosi lebandla, babeka izandla zabo phezu kwazo. 24Abapristi basebezihlaba, bahlambulula ngegazi lazo phezu kwelathi ukwenzela uIsrayeli wonke ukubuyisana. Ngoba inkosi yathi: Umnikelo wokutshiswa lomnikelo wesono ngokaIsrayeli wonke. 25Wasebeka amaLevi endlini kaJehova elensimbi ezincencethayo, lezigubhu zezintambo, njalo lamachacho, njengomlayo kaDavida lokaGadi umboni wenkosi lokaNathani umprofethi; ngoba lumlayo wawungesandla sikaJehova ngesandla sabaprofethi bakhe. 26LamaLevi ema elezinto zokuhlabelela zikaDavida labapristi belempondo. 27UHezekhiya waselaya ukunikela umnikelo wokutshiswa phezu kwelathi; kwathi ngesikhathi umnikelo wokutshiswa uqalisa, ingoma ye Nkosi yaqalisa lezimpondo, langezandla zezinto zokuhlabelela zikaDavida inkosi yakoIsrayeli. 28Lebandla lonke lakhonza, labahlabeleli bahlabelela, labakhalisi bempondo bakhalisa; konke lokhu kwaze kwaphela umnikelo wokutshiswa. 29Lekupheleleni kokunikela inkosi labo bonke abatholakala layo bakhothama bakhonza. 30Khona uHezekhiya inkosi leziphathamandla bathi kumaLevi kawayidumise i Nkosi ngamazwi kaDavida lakaAsafi umboni. Asedumisa kwaze kwaba yintokozo, akhothama akhonza. 31UHezekhiya wasephendula wathi: Selizehlukanisele i Nkosi; sondelani lilethe imihlatshelo leminikelo yokubonga endlini ye Nkosi. Ibandla laseliletha imihlatshelo leminikelo yokubonga, laye wonke olenhliziyo ekhululekileyo iminikelo yokutshiswa. 32Lenani leminikelo yokutshiswa ibandla elayilethayo lalizinkunzi ezingamatshumi ayisikhombisa, inqama ezilikhulu, amawundlu angamakhulu amabili; konke lokhu kwakungokomnikelo wokutshiswa e Nkosini. 33Izinto ezazingcwelisiwe kwakuzinkunzi ezingamakhulu ayisithupha lezimvu ezizinkulungwane ezintathu. 34Kodwa abapristi babebalutshwana, okokuthi babengelakho ukuhlinza yonke iminikelo yokutshiswa; ngakho abafowabo amaLevi babancedisa waze waphela umsebenzi, labapristi baze bazingcwelisa, ngoba amaLevi ayeqondile ngenhliziyo kulabapristi ukuzingcwelisa. 35Leminikelo yokutshiswa layo yayiminengi, lamahwahwa eminikelo yokuthula kanye leminikelo yokunathwayo yeminikelo yokutshiswa. Ngokunjalo inkonzo yendlu ye Nkosi yamiswa. 36UHezekhiya labantu bonke basebethokoza ngalokho uNkulunkulu ayekulungisele abantu, ngoba into yahle yenzeka.