Ana Mpaka Tulosye Chamtuli Kumpikanila Yehofa? — LAIBULALE JA PA INTANETI ja Watchtower\nAna Mpaka Tulosye Chamtuli Kumpikanila Yehofa?\nLIGONGO CHICHI KUMPIKANILA YEHOFA MPAKA KUŴE KWAKUSAWUSYA?\nYAMPAKA ACHAKULUNGWA ALIJIGANYE KUTYOCHELA KWA NEHEMIYA\nYAMPAKA ALIJIGANYE ACHATATI KUTYOCHELA KWA MWENYE DAUDI\nYAMPAKA ALIJIGANYE MWANJA MAMA KUTYOCHELA KWA MALIYA\nAPITILISYE KUMPIKANILA YEHOFA\nAchakulungwa Ŵamumpingo Akusosekwa Kupitilisya Kumsyasya Paulo\nSanja ja Mlonda Jakwenesya Ucimwene wa Yehofa (Jakulijiganya)—2022\nNGANI JAKULIJIGANYA 37\nAna Mpaka Tulosye Chamtuli Kumpikanila Yehofa\n“Kwa mnopemnope sambano tukajenele kulipeleka kwa Atati ŵetu.”—AHEB. 12:9.\nNYIMBO 9 Yehofa Ali Mwenye Jwetu\n1. Ligongo chichi tukusosekwa kumpikanila Yehofa?\nTUKUSOSEKWA kumpikanilaga* Yehofa ligongo ali Mkupanganya. Ligongo lya yeleyi jwalakwe ni jwakwete ufulu wakupeleka malamusi ku yakupanganyikwa yakwe. (Ciw. 4:11) Ligongo line lyakumpikanila Yehofa lili lyakuti ulamusi wakwe wuli wambone mnope. Kutandila kalakala maulamusi ga ŵandu gaŵele gali mkulamulila. Pakulandanya Ulamusi wa Yehofa ni wa ŵandu, Yehofa ali jwalunda mnope, jwachinonyelo, jwachanasa soni jwambone mtima kupunda ŵakulamulila wosope.—Eks. 34:6; Alo. 16:27; 1 Yoh. 4:8.\n2. Ana ni magongo gapi gakututendekasya kumpikanila Yehofa gagakusimanikwa pa Ahebeli 12:9-11?\n2 Yehofa akusasaka kuti tumpikanileje, ngaŵa ligongo lya kumjogopa, nambo ligongo lyakuti tukusamnonyela soni tukusamwona kuŵa Mtati jwetu jwachinonyelo. M’chikalata chakwe chakwawula kwa Ahebeli, Paulo jwasasile kuti tukusosekwa “kulipeleka kwa Atati ŵetu” ligongo ni jwakusatujiganya “kuti tupindule.”—Aŵalanje Ahebeli 12:9-11.\n3. (a) Ana mpaka tulosye chamtuli kuti tukusampikanilaga Yehofa? (b) Ana chitujanje yiwusyo yapi?\n3 Tukusampikanila Yehofa mwakutenda yiliyose yampaka tukombole pakumpikanila jwalakwe mwakuwambala kulidalila. (Mis. 3:5) Yikusaŵa yangasawusya kumpikanila naga tuli mkusimanyilila ndamo syakwe syambone. Ligongo chichi? Ndamo syelesi sikusalosya mwakusatendela Yehofa yindu yakwe yosope. (Sal. 145:9) Patukulijiganya mnope ya Yehofa ni patukusamnonyela mnope. Naga tukumnonyela Yehofa, ngatukusasosechela malamusi gejinji gakutusalila yampaka tutendeje soni yangatukusosekwa kutenda. Tukusalingalinga kuti kaganisye ketu kalandaneje ni ka Yehofa soni tukusaŵambala yakusakala. (Sal. 97:10) Ndaŵi sine mpaka yitusawusyeje kumpikanila Yehofa. Ligongo chichi yili myoyo? Ana achakulungwa ŵamumpingo, achatati soni mwanja mama mpaka alijiganye chichi kutyochela pa chisyasyo cha Jwakulamulila Nehemiya, Mwenye Daudi soni Maliya, mamagwe ŵa Yesu? Nganiji chijijanje yiwusyo yeleyi.\n4-5. Mwakamulana ni Aloma 7:21-23, ligongo chichi kumpikanila Yehofa mpaka kuŵe kwakusawusya?\n4 Ligongo limo lyalikusatutendekasya kuyiwona kuŵa yakusawusya kumpikanila Yehofa lili lyakuti wosopewe tuli ŵangali umlama. Myoyo tukusakola chisyoŵe changasaka kumpikanila Mlungu. Adamu ni Hawa ali amjimuchile Yehofa mwakulya chisogosi, ŵatamilikasisye malamusi gawo. (Gen. 3:22) Apano, ŵajinji ŵangampikanilaga Mlungu mpela muŵatendele Adamu ni Hawa. Jemanjaji akusasaka kuti alisagulileje jika yakutenda.\n5 Atamose ŵandu ŵele ŵakusammanyilila soni kumnonyela Yehofa, yikusaŵa yakusawusya kumpikanila jwalakwe ndaŵi syosope. Ndumetume Paulo jwasimene ni chakusawusya mpela chelechi. (Aŵalanje Aloma 7:21-23.) Mpela Paulo, tukusasachilila kutenda yambone pameso pa Yehofa. Nambo tukusasosekwa kulimbana ni mtima wakusachilila kutenda yakusakala.\n6-7. Ana ligongo line lyapi lyampaka litendekasye kuti kumpikanila Yehofa kuŵe kwakusawusya? Apeleche chisyasyo.\n6 Ligongo line lyampaka litendekasye kupikanila Yehofa kuŵa kwakusawusya lili lyakuti tukusatenda yindu mwakamulana ni ndamo ja kutwakulile. Ŵandu ŵajinji akusaganisya mwakulekangana ni yakusasaka Yehofa, myoyo tukusosekwa kulingalinga kuŵambala kuganisya mpela mwakusatendela jemanjaji. Kwende tulole chisyasyo chimpepe.\n7 M’madela gane yili yakuwanda kwakanganichisya ŵane kuti asachilileje kola mbiya syejinji. Mlongo jwine lina lyakwe Mary* jwasimene ni yamti mpela yeleyi. Mkanatande kulijiganya yakwamba Yehofa, jwalakwe jwalijiganyisye pa sukulu jine japenani m’chilambo chakumangwakwe. Ŵam’liŵasa lya Mary ŵamkanganichisyaga kuti aŵe pamasengo gakupochela mbiya syejinji soni gakuti apocheleje ulemu. Nombenajo jwasakaga yeleyo. Nambo paŵalijiganyisye yakwamba Yehofa nikutanda kumnonyela, jwachenjile nganisyo syakwe. Nambope yaliji yakusawusya kwa jwalakwe, mwamti jwatite, “Ndaŵi sine napataga matala gakupatila mbiya syejinji nambo namanyililaga kuti yeleyi chiyisokonasye undumetume wangu. Ligongo lya mwanakulile, yikusasawusyaga kuti nayikaneje. Payitendekwe yeleyi ngusasosekwa kumŵenda Yehofa kuti angamuchisye kutyosya mtima wakusachilila masengo gampaka gandendekasye kuti ngatenda yejinji pakumtumichila Yehofa.”—Mat. 6:24.\n8. Ana sambano chitukambilane chichi?\n8 Tukusapindula naga tukumpikanila Yehofa. Nambo ŵandu ŵakwete udindo mpela achakulungwa ŵa mumpingo, achatati soni mwanja mama naga akusampikanila Yehofa, akusakamuchisya ŵandu ŵane. Kwende tulole yisyasyo yine yakutyochela m’Baibulo yampaka yitujiganye kakamulichisye masengo ka udindo wetu m’litala lyalikusamsangalasya Yehofa.\nAchakulungwa ŵamumpingo akukamula nawo masengo pa Nyumba ja Uchimwene mpela mwaŵatendele Nehemiya pakukamuchisya kutaŵasoni lutenje lwa Yelusalemu (Alole ndime 9-11)*\n9. Ana Nehemiya ŵasimene ni yakusawusya yamtuli?\n9 Yehofa ŵapele achakulungwa ŵa mumpingo udindo wakusosekwa mnope wakwasamalila ŵandu ŵakwe. (1 Pet. 5:2) Achakulungwa ŵa mumpingo mpaka alijiganye yejinji mwakuganichisya mnope yaŵatendaga Nehemiya pakusamalila ŵandu wa Yehofa. Mpela jwakulamulila jwa ku Yuda, Nehemiya jwakwete udindo wekulungwa mnope. (Neh. 1:11; 2:7, 8; 5:14) Aganichisye yakusawusya yine yaŵasimene nayo Nehemiya. Jwalakwe jwapikene kuti Ayuda ŵasakesye nyumba jakulambilila soni kuti ŵalesile kwakamuchisya Alefi mwakwapa mbiya mpela mwachaŵechetelaga Chilamusi. Ayuda nganampikanila Yehofa mwakusunga Sabata soni achalume ŵane ŵalombele achakongwe ŵanganamlambilaga Yehofa. Jwakulamulila Nehemiya ŵasosekwaga kumalana ni chakusawusyachi.—Neh. 13:4-30.\n10. Ana Nehemiya jwatesile wuli ni yakusawusya yaŵasimene nayo?\n10 Nehemiya nganakamulichisya masengo udindo wakwe mwakuŵika malamusi gakwe kuti ŵandu ŵa Mlungu agakuyeje. Mmalo mwakwe jwapopesile kwa Yehofa kutyochela pasi pamtima kuti amkamuchisye soni jwajiganyisye ŵanduwo Chilamusi cha Yehofa. (Neh. 1:4-10; 13:1-3) Mwakulinondiya Nehemiya jwakamwile masengo pampepe ni ŵanduwo mwakwakamuchisya kutaŵasoni lutenje lwa Yelusalemu.—Neh. 4:15.\n11. Mwakamulana ni 1 Atesalonika 2:7, 8, ana achakulungwa akusosekwa atendeje wuli yindu ni abale ni alongo?\n11 Achakulungwa ŵa mumpingo komboleka kuti nganaŵa asimene ni yakusawusya yaŵasimene nayo Nehemiya, nambope jemanjaji mpaka amsyasye jwalakwe mmatala gejinji. Mwachisyasyo, akusakamula masengo mwakulipeleka pakusaka kwakamuchisya abale ni alongo. Soni jemanjaji ŵangaliwona kuŵa ŵakwapunda ŵandu ŵane ligongo lya udindo wawo. Mmalo mwakwe, akusawusamalila mpingo mwachinonyelo. (Aŵalanje 1 Atesalonika 2:7, 8.) Ligongo lyakuti ali ŵakulinandiya soni akusiŵanonyela ŵane, jemanjaji akusaŵechetaga mwakwaganichisya ŵane. Andrew jwatumichile mpela jwamkulungwa kwa yaka yejinji jwatite, “Nayiweni kuti naga jwamkulungwa jwa mumpingo ali jwachinonyelo soni jwagopoka, yikusakwayaga mnope abale ni alongo. Ndamosi sikusakamuchisya kuti yiŵe yangasawusya kwa abale kutenda yindu ni achakulungwa ŵa mumpingo.” M’bale Tony, jwatumichile mpela jwamkulungwa kwandaŵi jelewu jwatite, “Ngusalingalinga kukamulichisya masengo maloŵe ga pa Afilipi 2:3, soni ndaŵi syosope ngusawona ŵandu ŵane kuti ali ŵakumbunda. Yeleyi yikusangamuchisya kuŵambala kwakanganichisya ŵandu ŵane kuti ambikanileje.”\n12. Ligongo chichi achakulungwa ŵa mumpingo akusosekwa kuŵa ŵakulinondiya?\n12 Achakulungwa akusosekwa kuŵa ŵakulinondiya mpela Yehofa. Atamose kuti Yehofa ali Jwakulamulila Jwamkulungwa jwa chilambo chosope, jwalakwe “akusajinamila pasi” kuti ‘amkwesye mundu jwakulaga kutyochela ku luwundu.’ (Sal. 18:35; 113:6, 7) Mwangakayichila Yehofa akusaŵengana ni ŵandu ŵakulikwesya.—Mis. 16:5.\n13. Ana ligongo chichi achakulungwa ŵamumpingo akusosekwa kusamala ni yakusaŵecheta soni ni mwakusaŵechetela?\n13 Litala line lyampaka achakulungwa ŵa mumpingo alosye kuti akusampikanila Yehofa lili kusamala ni yakusaŵecheta soni ni mwakusaŵechetela. Naga ngakutenda yeleyi, mpaka aŵechete mwangali chinonyelo kwa mundu jwalosisye ungamchimbichisya. (Yak. 1:26; Aga. 5:14, 15) Andrew jwatumkolasile kundanda kula jwatite, “Ndaŵi sine ngusasaka kuŵecheta mwangali chinonyelo kwa m’bale kapena mlongo jwangananjimbichisya. Nambope, ngusaganichisya ya yisyasyo ya achalume ŵakulupichika ŵa m’Baibulo, yayikusangamuchisya kulijiganya kusosekwa kwakuŵa ŵakulinondiya soni ŵakuwusimana mtima.” Achakulungwa ŵa mumpingo akusalosya kumpikanila Yehofa mwakuŵecheta mwachinonyelo soni mwachanasa pali ni achakulungwa achimjawo kapena abale ni alongo.—Akolo. 4:6.\n14. Ana Yehofa apeleche udindo wamtuli kwa achatati, soni ana jwalakwe akusajembecheya kuti chatendeje chichi?\n14 Yehofa ŵamŵisile mtati kuti aŵe mtwe wa liŵasa, soni Mlungu akusasakaga kuti achatati ŵajiganyeje ni kwajamuka ŵanache ŵawo. (1 Akoli. 11:3; Aef. 6:4) Nambo udindo wa mtati ukwete malile. Yeleyi yikugopelela kuti naga akutenda yindu yakupundanganya chachijanga kwa Yehofa juŵapanganyisye liŵasa. (Aef. 3:14, 15) Achatati mpaka alosye kuti akusampikanila Yehofa naga akusakamulichisya masengo udindo wawo m’litala lyalikusamsangalasya Mlungu. Jemanjaji mpaka alijiganye yejinji kutyochela kwa Mwenye Daudi.\nKapopele ka mtati jwa Chiklistu kalosyeje kuti ali jwakulinondiya (Alole ndime 15-16)*\n15. Ligongo chichi Mwenye Daudi ali chisyasyo chambone kwa achatati?\n15 Yehofa ŵamsagwile Daudi kuŵa mtwe, ngaŵa wa liŵasa lyakwepe, nambosoni wa mtundu wosope wa Aisalaeli. Mpela mwenye, Daudi ŵakwete machili gejinji. Ndaŵi sine, jwalakwe jwakamulichisyaga machili gakwe mwakulemwecheka soni jwatesile yakulemwa yekulungwa. (2 Sam. 11:14, 15) Nambo jwalakwe jwalosisye kumpikanila Yehofa mwakupochela chamuko. Pandaŵi jiŵapopelaga, ŵamsalile Yehofa muŵapikanilaga mumtima. Soni ŵalinjilile mwakakombolele pakupikanila chamuko chakutyochela kwa Yehofa. (Sal. 51:1-4) Kupwatika pelepa, Daudi ŵalosisye kulinondiya mnope mwakupochela chikamuchisyo kutyochela kwa achalume soni achakongwe. (1 Sam. 19:11, 12; 25:32, 33) Daudi jwalijiganyisye kutyochela pa yakulemwa yakwe, soni jwatandite kukuwona kutumichila Yehofa kuŵa kwakusosekwa mnope paumi wakwe.\n16. Ana achatati mpaka alijiganye chichi kutyochela kwa Daudi?\n16 Ana achatati mpaka alijiganye chichi kutyochela kwa Mwenye Daudi? Jemanjaji ngakusosekwa kukamulichisya masengo mwakulemwecheka udindo waŵapele Yehofa. Ajitichisyeje palemwisye soni apocheleje msyungu wakutyochela m’Baibulo wakwapa ŵandu ŵane. Naga akuŵa ŵakulinondiya, ŵamwiŵasa mwawo chachapa ulemu. Pakupopela yalumo ni liŵasa lyawo mwakutyochela pasi pamtima, jemanjaji chachiyiwona kuti wawojo akusamdalila Yehofa. Chindu chakusosekwa mnope chili chakuti akuwoneje kutumichila Yehofa kuŵa kwakusosekwa mnope paumi wawo. (Det. 6:6-9) Chisyasyo chawo chambone chikusaŵa mtuka wambone mnope wampaka apeleche ku liŵasa lyawo.\n17. Ana Yehofa apeleche udindo wamtuli kwa mwanja mama?\n17 Yehofa apeleche udindo wakusosekwa mnope kwa mama mwiŵasa. Jwalakwe ŵapelesoni udindo wakwalolela ŵanache ŵawo. (Mis. 6:20) Kusala yisyene, yakusatenda mwanja mama soni yakusaŵecheta yikusakwaya ŵanache kwa umi wawo wosope. (Mis. 22:6) Kwende tulole yampaka mwanja mama alijiganye kutyochela kwa Maliya, mamagwe ŵa Yesu.\n18-19. Ana mwanja mama mpaka alijiganye chichi kutyochela kwa Maliya?\n18 Maliya jwagamanyililaga chenene Malemba. Maliya ŵamchimbichisyaga mnope Yehofa soni jwaliji paunasi wakulimba ni jwalakwe. Maliya ŵaliji jwakusachilila kutenda lisosa lya Yehofa, atamose kuti yeleyi yikachenjile umi wakwe.—Luk. 1:35-38, 46-55.\nNaga nangolo apesile mpaka yiŵe chenene kulinjilila kulosya chinonyelo ku liŵasa lyakwe (Alole ndime 19)*\n19 Mwanja mama mpaka amsyasye Maliya m’matala gejinji. Ana mpaka atende yeleyi chamtuli? Chandanda, akusosekwa kuŵape paunasi wambone ni Yehofa, mwakola lijiganyo lya Baibulo lyapajika soni kupopela pajika. Chaŵili, aŵeje ŵakusachilila kuchenga yindu paumi wawo kuti amsangalasyeje Yehofa. Mwachisyasyo, mwine ŵaleledwe ni achinangolo ŵaŵatumbilaga mwachitema soni kuŵecheta mwaukali. Komboleka ŵakusile ali akwete nganisyo syakuti lyeleli lili litala lyambone lyakulelela ŵanache. Atamose panyuma pakulijiganya malamusi ga Yehofa, mpaka yiwepe yakusawusya kuwusimana mtima ŵanache ŵawo patesile chakulemwecheka mnopemnope wawojo papesile. (Aef. 4:31) Pandaŵi mpela syelesi, akusosekwa kumdalila mnope Yehofa kupitila mwipopelo. Nangolo jwine lina lyakwe Lidiya jwatite, “Ndaŵi sine nasosekwaga kupopela mnope kuti ngaŵecheta mwaukali pandaŵi jele mwanangu ngakumbikanila. Pane nakatichisyaga pinguŵecheta ni kupopela kaje chamumtima kwa Yehofa kuti angamuchisye. Lipopeloli lyandamikaga mtima pasi.”—Sal. 37:5.\n20. Ana mwanja mama ŵane akusasimana ni chakusawusya chamtuli, soni ana mpaka amalane nacho chamtuli?\n20 Chakusawusya chine champaka asimane nacho mwanja mama chili kuyiwona kuŵa yakusawusya kwalosya ŵanache ŵawo chinonyelo. (Tit. 2:3, 4) Achakongwe ŵane ŵakulile m’liŵasa lyele yaliji yakusawusya kwa achinangolo kuŵa paunasi wambone ni ŵanache ŵawo. Naga wawojo ŵakulile m’liŵasa mpela lyeleli ngakusosekwa kutenda yindu mpela yaŵatesile achinangolo ŵawo. Nangolo jwakusatenda lisosa lya Yehofa, akusosekwa kulijiganya mwampaka alochesye chinonyelo kwa ŵanache ŵakwe. Mpaka yiŵe yakusawusya kuchenga mwakusaganichisya, mwakusapikanila soni mwakusatendela yindu. Nambope yili yakomboleka kuchenga soni yeleyi yichikamuchisya liŵasa lyawo kuŵa lyakusangalala.\n21-22. Mwakamulana ni Yesaya 65:13, 14, ana tukupata maumbone gapi ligongo lyakumpikanila Yehofa?\n21 Mwenye Daudi jwamanyililaga umbone wakumpikanila Yehofa. Jwalakwe jwalembile kuti, “Malamusi ga Ambuje gali gagoloka, gakusengwasya mtima, malamusi ga Ambuje gali gasyene, gakusapeleka mtima wakupikanichisya. Malamusi genu gakungombelesya une jwakutumichila jwenu, pangugasunga ngusapochela mbote jajikulungwa.” (Sal. 19:8, 11) Masiku agano, mpaka tukuwone kulekangana kwa ŵandu ŵakusampikanila Yehofa ni ŵangakusampikanila. Ŵandu ŵakusampikanila Yehofa “tachijimba mwakondwa.”—Aŵalanje Yesaya 65:13, 14.\n22 Naga achakulungwa, achatati soni mwanja mama akumpikanila Yehofa, akusakola umi wambone, maŵasa gawo gakusaŵa gakusangalala soni mpingo wosope ukusaŵa wakamulana. Kupunda yosopeyi, jemanjaji akusasangalasya mtima wa Yehofa. (Mis. 27:11) Kusala yisyene, tuchiŵa ŵakusangalala mnope.\nLigongo chichi mpaka yiŵe yakusawusya kumpikanila Yehofa?\nAna achakulungwa ŵa mumpingo, achatati soni mwanja mama mpaka alosye chamtuli kumpikanila Yehofa?\nAna mpaka paŵe chakuyichisya chamtuli naga tukupitilisyape kumpikanila Yehofa?\nNYIMBO 123 Tupikanileje Mwakulupichika Mwakusajendechesya Yindu Yehofa\nMunganiji chitukambilane ligongo lyakwe tukusosekwa kumpikanila Yehofa. Chitulolesoni yampaka atende achakulungwa ŵa mumpingo, achatati soni mwanja mama pakukamulichisya masengo udindo waŵapele Yehofa. Jemanjaji mpaka alijiganye yejinji kutyochela ku chisyasyo cha Jwakulamulila Nehemiya, Mwenye Daudi soni Maliya, mamagwe ŵa Yesu\nNGOPOLELO JA MALOŴEGA: Maloŵe gakuti kupikanila, akusagapikana mwakulemwecheka ŵandu ŵangakusasaka kupikanila. Nambope, ŵandu ŵa Mlungu akusasagula kumpikanila jwalakwe, myoyo jemanjaji ngakusakuwona kupikanila kuŵa kwangaŵajilwa.\nMena gane munganiji tugachenjile.\nKULONDESYA YIWULILI: Jwamkulungwa jwa mumpingo akukamula masengo gakulinganya Nyumba ja Uchimwene pampepe ni mwanache jwakwe, mpela mwaŵatendele Nehemiya pakwakamuchisya ŵandu kutaŵasoni lutenje lwa Yelusalemu.\nKULONDESYA YIWULILI: Mtati jukupopela pampepe ni liŵasa lyakwe mwakutyochela pasi pamtima.\nKULONDESYA YIWULILI: Kamnyamata kamalile ndaŵi kali mkutenda mang’asi ga pa kompyuta soni nganikakamula masengo ga panyumba soni ga kusukulu. Mamagwe ŵapesile kutyochela kumasengo akumjamuka mwangatumbila soni mwangaŵecheta mwaukali.


Jinsangu ja Makasu—Kuwin Njit mu Manangu Mey\nAKAT kukurishikish! Mukankuny udi Satan, ni ut usadidinay ukwet usu wakash. Ut winou ausadin pakampwil mulong wa kurishikish manangu mey, kadiap mujimbu wey bwat. Ut ik winou? Jinsangu ja makasu!\nKambuy Paul wading wij anch jinsangu ja makasu ja Satan jidi ja ubaj nakash. Pakwez kadiap in Kristu awonsu ading ija ubaj winou. Chilakej, chamekana anch antu amwing mu Korint ading atongin anch adi akash mu uyakin ni anch kakutwishap kuyikwat mu mipit ya Satan. (1 Korint 10:12) Chawiy Paul wayibabesha anch: “Novil wom anch, ap manangu men akez kumayipish chakwel wez ulikany mushiku uwanyidina wa kwipan kudi Kristu, mudi mwamudimbau Ev nich kudimwok kuyimp kwa nnak.”—2 Korint 11:3.\nMazu ma Paul mamekeshin usey wa kulik kwichingejin. Mulong wa kuwin njit ku jinsangu ja makasu ja Satan, tufanyidin kwijik mutapu ukweta jinsangu jinej ubaj ni kwichidij ayinetu ku jinsangu jinej.\nUBAJ IK UKWETA JINSANGU JA MAKASU?\nMu rusangu riner, jinsangu ja makasu jidi jinsangu jakad kuwanyin jikatau kusadin mulong wa kuyidimb antu ap kusop mutapu wau wa kutong ni wa kusal yom. Kukwatijan ni buku umwing (Propaganda and Persuasion), jinsangu ja makasu jidi “jiyimp, ja ubaj ni jakad kuwanyin.” Antu akat kusadin mazu kanang mulong wa kurumburil jinsangu jinej mudi “makasu, kanrumbangesh, kudimban, kumusadish muntu yom ku usu, [ni] kumusop manangu.”\nJinsangu ja makasu jidi kamu ja ubaj nakash mulong jikutwish kwikal ni usu pa yitongijok yetu pakad etu kujingunin mwamu. Tukutwish kujifanikesh ni rinkind ukweta ulemb, tukutwishap kumuman ku mes ap kwov didjimb. Vance Packard, ukweta ronganyin mu milong ya yisalijok ya antu, ulondin anch jinsangu ja makasu jikutwish kwikal ni usu piur pa mutapu tukata kusal yom “kusutamu mutapu tukata kwijik yom.” Muntu mukwau ukweta ronganyin walonda anch jinsangu ja makasu jasala anch antu amwing ikala ni yisal ya ubaj nakash ni asala yom yakad kuwanyin ni muchid wa kabuj wa antu ashika ku kuyijip, kwi njit ap kuzengol mulong wa ulomb wa chikit ap mulong wa relijon.—Easily Led—A History of Propaganda.\nAnch antu akutwish kutudimb ni jinsangu ja makasu, ing chikwikal nchik padiay Satan? Ndiy wilejin kal nakash yisalijok ya antu kudiosh kamu payitangau. Chikwau kand, ndiy uyikedina katat “ngand yawonsu,” chawiy ukutwish kusadin chikunku chin chawonsu cha mangand mulong wa kupalangesh makasu mend. (1 Yohan 5:19; Yohan 8:44) Antu avud “manangu mau amabwikin” kudi Satan ni jinsangu ja makasu jisadin anch “[a]yipumbol antu a mangand mawonsu.” (2 Korint 4:4; Kujingunik 12:9) Mutapu ik ukutwisha kurish ni jinsangu jinej ja makasu?\nKASIKESH RITIY REY\nYesu wafundisha anch kudi mutapu uswapela wa kurish ni jinsangu ja makasu palonday anch: “Ukez kwijikany uyakin, chad uyakin ukez kukukwolany.” (Yohan 8:31, 32) Mwi njit, isalay ukweting kuswir kwa kwijik kwisu kukutanay jinsangu jakin mulong mukankuny ukupalangesh jinsangu ja makasu mulong wa kumudimb. Chawiy, kwisu ukutwisha kutan jinsangu jakin? Yehova wateka jinsangu jinej mu Dizu diend, Bibil. Mwinimwa mwawiy ukutwisha kutan yawonsu uswirikedina mulong wa kurish ni jinsangu ja makasu ma Satan.—2 Timote 3:16, 17.\nChakin kamu, Satan wij chom chinech. Chawiy ukat kusadin mangand mayikedinay mulong wa kutuletin kampuw ni kutuziyish chakwel tulika kutang ni kwilej Bibil. Kangal akudimba ku ‘yom yawonsu yiyimp yitenchikinay Djabul’! (Efes 6:11) Chiwanyidinap kwau ching kwikal ni ronganyin ra pa dishin ra uyakin. Pakwez tufanyidin kusal usu nakash mulong wa kukudish ronganyin retu piur pa uyakin. (Efes 3:18) Mwin kufund umwing utazukinau anch Noam Chomsky walonda anch: “Kwikil muntu ukutwisha kutek uyakin mu manangu mey. Chidi chom ufanyidin kukimb ey amwiney.” Chawiy “kimb amwiney” kusutil ku “kwilej pichuku pichuku Mukand wa Nzamb.”—Midimu 17:11.\nMulong wa kuwin njit ku jinsangu ja makasu, tufanyidin kwijik mutapu ukweta jinsangu jinej ubaj ni kwichidij ayinetu ku jinsangu jinej\nSatan kakatinap anch utonga nawamp ni utesha uyakin piur pa yom uteshina. Mulong wak? Mulong jinsangu ja makasu jikweting “usu nakash” anch antu “aziyin mulong wa kulik kutong nawamp.” (Media and Society in the Twentieth Century) Chifanyidinap kwau kwitiyij yom yin yawonsu uteshina pakad kuyitongin kamu nawamp. (Jinswir 14:15) Nzamb wakwinka ‘ukaliweny wa kutong’ ni ‘usu wa kutong,’ chawiy sadin yom yiney mulong wa kukasikesh ritiy.—Jinswir 2:10-15; Rom 12:1, 2.\nSHAL MU UUMWING\nAmasalay akatau kudimb ni jinsangu ja makasu akweting wom ni kakutwishangap kurish. Jinsangu ja makasu jikutwish kand kusal anch arisha ayinau ap iyaurila ku chisak cha amasalay akwau. Kukwatijan ni kalal umwing wa Allemagne, jinsangu ja makasu diading kand diyingishin diasala anch Allemagne amuwina mwi Njit ja Kusambish ja Mangand Mawonsu. Walonda anch antu itiyija nakash jinsangu ja makasu ni jasala mudi jayiyikel kal. Yawiy kand mitapu yimwing yisadidinay Satan mulong wa kuyipish uumwing wa in Kristu nlel. Chilakej, ukat kusal usu wa kulet kanvundangesh pakach pa akadivar nau anambaz. Ap kand ukat kusal chakwel adiokala mu dirijek dia Yehova pa kusal atonga anch dirijek didiap kwau diwamp ap disadin yom yiyimp.\nKangal akudimb! Londul yiyul yidia mu Dizu dia Nzamb ni shal mu uumwing nau akadivar ney. Chilakej, Bibil utukasikeshin kudandamen “kulikishijadin umwing ni mukwau” ni kusal usu wa kupwish milong yin yawonsu pakad kulab. (Kolosay 3:13, 14; Mateu 5:23, 24) Ni utubabeshin anch tufanyidinap kwiyauril ni chikumangen. (Jinswir 18:1) Ikal ni kashinsh anch ukutwish kurish ni jinsangu ja makasu ma Satan. Iyipula amwiney anch: ‘Kapamp ka nsudien kanrumbukidinau kudi akadivar nam, mutapu nasadina wamekeshin anch nimusangareshin Nzamb anch nimusangareshin Satan?’—Galatia 5:16-26; Efes 2:2, 3.\nKANGAL WASHADISH RUCHINGEJ\nIsalay wakad kumushinshamen mukurump wend kakatap kurish nawamp. Chawiy akankuny akat kusadin jinsangu ja makasu mulong wa kuyipish kashinsh ni ruchingej ra amasalay rikwetau mudiau amakurump au. Anch amakurump arumbuk, akankuny akat kusadin makasu ni kulond anch: “Ufanyidinanyap kuyichingejin!” ap anch “Kangal wayilikany akutakelany mu ubaj!” Mwawiy musadiningay Satan niyend. Usadin usu wa kuyipish kashinsh key ukweta mudiau antu asadidinay Yehova mulong wa kutakel antu end.\nMutapu ik ukutwisha kwichidij amwiney? Kwat mupak wa kushal mu dirijek dia Yehova. Dandamen kwikal ushinshamena ni kuyikwash amakundj ayitakedina antu a Nzamb, ap anch amakundj inay adi antu akad kuwanyin. (1 Tesalonik 5:12, 13) In kupumbok nau ambwambwol akutwish kurishikish dirijek dia Nzamb. (Titus 1:10) Ap anch yom yilondinau yimeken anch yidi yakin, kangal ‘warumbangan swa mu manangu.’ (2 Tesalonik 2:2) Londul chiyul chamwinkau Timote kudi Paul, palonday anch: “Dandamen mu malejan miwileja,” ni vurik “anany akuleja yom yiney.” (2 Timote 3:14, 15) Tongin piur pa uman umekeshina anch ukutwish kumuchingejin kashalapol ushinshamena wasadinay kal Yehova mu mivu piswimp ni chitot mulong wa kufundish uyakin.—Mateu 24:45-47; Hebereu 13:7, 17.\nKANGAL WOV WOM\nSatan ukat kusal kand usu wa kukubachik mu mitapu yikwau ya patok. Yisu yimwing ukat kusal usu wa kukwovish wom. Kwovishan wom udi “mutapu umwing ukur nakash wa kupalangesh jinsangu ja makasu.” (Easily Led—A History of Propaganda) Philip M. Taylor, mulej umwing wa mu Britannique, wafunda anch, chilakej, in Asiria ovishanang wom mu kusadin jinsangu ja makasu mulong wa kuyiyikel nayimp akankuny au. Satan ukusadin wom, mudi kuyov antu wom, wom wa rupompat ap wom wa rufu chakwel ulika kumusadin Yehova.—Isay 8:12; Jeremiy 42:11; Hebereu 2:15.\nKangal walik Satan akudimba mu mutapu winou! Yesu walonda anch: “Kangal wovany wom wa antu akata kujip mujimbu, chad anch ey wafa kal kakutwishap kand kusal chom chikwau.” (Luka 12:4) Ikal kamu nich kashinsh anch Yehova ukulam kushilamu kwend mulong wa kukuchidij ni ukukwink “ukash upandakena ukash wawonsu,” ni ukukwash kurish ni mipit ya Satan.—2 Korint 4:7-9; 1 Pita 3:14.\nChakin kamu, chisu chimwing ukutwish kuziy ap kwov wom. Pakwez vurik mazu makasikeshina mamulejau Joshua kudi Yehova anch: “Ikal mukash ni kwiman dang. Kangal wov wom ap kukatuk mong, mulong am [Yehova] Nzamb wey nidi ni yeyey kwawonsu kuukuya.” (Joshua 1:9) Anch wiyakamish, mulembila Yehova kapamp kamwing piur pa wom wey. Ukutwish kwikal nich kashinsh anch ‘chisambu cha Nzamb chisutila ronganyin ra antu chikulam muchim wey ni yitongijok yey.’ Mwamu ukukwikal ni usu wa kurish ni jinsangu ja makasu mawonsu jipalangeshinay Satan.—Filip 4:6, 7, 13.\nOv, uvurikin jinsangu ja makasu jasadinay Rabishakey, muruu wa in Asiria, mulong wa kuyidimb antu a Nzamb? Wakimba itiyija anch kwikil muntu ap umwing ukuyichidija kudi in Asiria, ap Yehova kakutwishap. Kupwa walonda kand anch Yehova wayituma in Asiria mulong wa kushesh Yerusalem. Yom ik yalonday Yehova? “Kangal wovany wom mulong wa mazu miwateshilanya ma atushalapol a mwant wa in Asiria wansaalanga am masaal.” (2 Ant 18:22-25; 19:6) Kupwa Yehova watuma mwangel umwing wajipa amasalay 185000 a in Asiria mu uchuku umwing!—2 Ant 19:35.\nIKAL MWIN MANANGU—MUTESHA YEHOVA CHISU CHAWONSU\nOv, wamenap kal mu filim mulejenau muntu akimbin kumudimb kudi muntu mukwau? Ov, ukatin kumutoyin anch: ‘Kangal witiyij! Akudimbin!’ Tongin chad anch angel akulejin anch: “Kangal akudimb ku makasu ma Satan!”\nChawiy kangal watesh jinsangu ja makasu ma Satan. (Jinswir 26:24, 25) Mutesha Yehova ni muchingejina mu yom yawonsu usadina. (Jinswir 3:5-7) Ukukatin ni ukulejin anch: “Mwanam ikundj, ikal mwin manangu chakwel wez usangarish muchim wam.” (Jinswir 27:11) Anch wasal mwamu, ukuwin njit mu manangu mey!


Air Rarotonga information\nRarotonga International Airport, Rarotonga, Cook Islands, South Pacific\nAitutaki, Atiu, Mangaia, Manihiki, Mauke, Mitiaro , Rarotonga .\nEmbraer EMB-110P1 Bandeirante , Saab 340A , CessnPiper Twin Comanche .\nAitutaki, Atiu, Mangaia, Manihiki, Mauke, Mitiaro, Penrhyn Island, Pukapuka Rarotonga and Papeete.


Kushangumuka 18 MBB - Shukulu Kalunga washolokele kuli - Bible Search\nKushangumuka 17 Kushangumuka 19\nCikulaeso ca mwana wa munalume kuli Avilahama\n1Shukulu Kalunga washolokele kuli Avilahama kuje ku miti yakujela ya Mamele. Avilahama watumbamene ku cikolo ca mbalaka yendi omwo kwakele ntwima manene, 2 omo wandwile mesho endi, co wakengele, wamwene vanalume vatatu vanemana kuje. Vwasi-vwasi omo Avilahama wavamwene, washatukile nakuliwana navo, co watsikamene nakukulamena asi. 3Avilahama wendekele kuli vakevo ngwendi, “Nga njinawana kutetela ku mesho eni mwane, kesi mutuvakane ku njuvo ya ngamba yeni, icihwimeniko kamandondo. 4Njiminenela mema akujwela ku mendi, munapande kuhwimako kamandondo mwisi ya muti ou. 5Njiminenela lalo na vyakulya vije vyasa kumyana nzili omo mulinakuya mu vungenzi vweni. Munanjisingimika omo munaija ku njuvo ya ngamba yeni.”\nVaje vanalume vatatu vamukumbulwile ngwavo, “Twakandelelako, linga ngwe omu muunendeka.”\n6Ngecivene, Avilahama wazambwilile ku mbalaka nakwendeka kuli Sala ngwendi, “Zambula, ambata njeke ya vunga vwavuvwa vwakuseneta, ngeci ulinge makende.” 7Asinoni Avilahama washatukilile ku litanga, waangwileko muna ngombe wamuvwa wakununa, wamwanene kuli ngamba yendi, co uje ngamba wamutsiile vwasi-vwasi. 8Ngecivene, Avilahama wanonele mavele akukonda, naa a kukonda, na situ ya muna ngombe, co wajumbwile vaje vanalume. Ngecivene, wavapangezelele vyakulya mwisi ya uje muti, co valile.\n9Asinoni vaje vanalume vatatu vamwihwile ngwavo, “Munakazi wove Sala ali kuli?”\nAvilahama wavakumbulwile ngwendi, “Uje ali muje mu mbalaka.”\n10 Umo wavo wendekele ngwendi, “Mwa vushunga, a simbu ino vene mungolosika, njikeluka lalo, co kenga, munakazi wove Sala akakita mwana wa munalume.”\nSala wakele kunima ya Avilahama, kuje ku cikolo ca mbalaka nakutolilila. 11Avilahama na Sala a simbu ije te vanakuluvala laja, na Sala natinika laja. 12 Ngecivene, Sala wajolele mu mbunge yendi nakwendeka ngwendi, “Ololo yange njinakuluvala laja, co lalo njinazeye, munalume wange lalo nakuluvala laja, kuma yange cinjili lalo na lishungu lyakukita vana ndi?”\n13Asinoni Shukulu Kalunga wehwile Avilahama ngwendi, “Omwo vikajo Sala najolo nakwendeka ngwendi, ‘Njikasa lalo kukita mwana omo njinakuluvala laja ndi?’ 14 Kuma kuli cuma cimo cacikalu kuli Shukulu Kalunga ndi? Ngwe vene munjinendeka, a simbu ino vene mungolosika njikeluka kuli yove, co Sala akakita mwana wa munalume.”\n15Sala wakele na lyova, co wavyanene ngwendi, “Embwe mwane kunjajolele.”\nOloni Shukulu Kalunga wamukumbulwile ngwendi, “Eyo, unajolele!”\nAvilahama emanena Sondoma\n16Co vaje vanalume vatatu vakatukile, vaile ku mutambela kuje kuvakasa kumwenako mwamuvwa limbo lya Sondoma, Avilahama wavasindikiiye a ngila yavo. 17Shukulu Kalunga walyendekesele mu mbunge yendi ngwendi, “Kunjasa kushwekela Avilahama vije njiya nakulinga kuje. 18Vatekulwila vendi vakapwa muyati wakama wa nzili, co muli ikeye njikavezikisa miyati yoshe. 19Njamwangwile ngeci ashike vana vendi na vatekulwila vendi mukunjononoka nakulinga evi vyavivwa na vushunga. Nga vakevo vakacilinga, co njikalinga vyuma vyoshe vije njamukulaesele.”\n20Asinoni Shukulu Kalunga wendekele kuli Avilahama ngwendi, “Njinazivi a vuvi vwakukomokesa vuli mu Sondoma na Ngomola. 21Njinapande kushelumukilako ngeci njikalimwene yange vavenya a vyuma evi njinazivi vya vuvi vwavo nga vinapu vya vushunga.”\n22Asinoni vaje vanalume vavali vaile kulutwe ku Sondoma, oloni Shukulu Kalunga wasalele na Avilahama. 23Co Avilahama washwenyele kuli Shukulu Kalunga wamwihwile ngwendi, “Mwa vushunga ulinakuya nakunyongesa vaka-vushunga amo na vaka-vuvi ndi? 24Nga muje mu nganda muli vanu makumi atanu vaka-vushunga, co ukanyongesa nganda yoshe yamutunu ndi? Kuma kuukavecela ngeci vaje vanu makumi atanu vovoke ndi? 25Kuukasa kunyongesa vaka-vushunga amolika na vanu vaka-vuvi. Omwo ni kucitava! Kuukasa kulinga ngacije embwe! Nga cikafwa ngacije, vaka-vushunga vakavasompe ngwe vaka-vuvi. Nga ngoconi, co cacikalu. Yove u muka-kusompa wa ano asi oshe, co ukalingi mwa vushunga.”\n26Co Shukulu Kalunga wamukumbulwile ngwendi, “Nga njikawana vanu makumi atanu vaka-vushunga mu Sondoma, co njikavasambesa voshe omwo ali vakevo vaje.”\n27Avilahama wendekele lalo ngwendi, “Shukulu njisambese a lukakateya lwange lwakwendeka nove. Yange nji munu wangoco, kunjapandele kwendeka cuma cikwavo lalo. 28Oloni vatijo nga kuje kuli lika vanu makumi awana na vatanu vaka-vushunga? Ukanyongesa nganda yoshe omwo vaje vatanu vahiho a vaje vanu makumi atanu ndi?”\nCo Shukulu Kalunga wamukumbulwile ngwendi, “Kunjikanyongesa nganda embwe nga njikawanamo vanu makumi awana na vatanu vaka-vushunga.”\n29Avilahama wendekele lalo ngwendi, “Nga kuli vanu makumi awana lika, co vati?”\nShukulu Kalunga wamukumbulwile ngwendi, “Nga kuli lika vanu makumi awana, kunjikainyongesa.”\n30Avilahama wendekele lalo ngwendi, “Shukulu Kalunga kesi uluvale embwe, oloni njinapande kwendeka lalo. Vatijo nga kuje kuli lika vanu makumi atatu?”\nCo Shukulu Kalunga wamukumbulwile ngwendi, “Kunjikainyongesa nga njikawanamo vanu makumi atatu.”\n31Avilahama wehwile lalo ngwendi, “Shukulu Kalunga, njisambese ku lukakateya lwange lwakwendeka nove. Ngaco mukawanamo lika vanu makumi avali?”\nCo Shukulu Kalunga wamukumbulwile ngwendi, “Kunjikainyongesa ije nganda nga njikawanamo vanu makumi avali.”\n32Avilahama wehwile lalo ngwendi, “Shukulu Kalunga kesi uluvale embwe, njicendekeko lalo lumolika. Vatijo nga mukawanamo lika vanu likumi?”\nCo Shukulu Kalunga wamukumbulwile ngwendi, “Kunjikainyongesa nga muje mu nganda muli vanu likumi.” 33Omo wamanesele kwendeka na Avilahama, Shukulu Kalunga waile, co Avilahama welukile kwimbo lyendi.


Omu Navakakumishilamo Kano Kaye — CHISETE CHAMIKANDA CHAHAINTERNET chaKaposhi Kakutalila\nw12 9/15 li. 3-7\n2012 Kaposhi Kakutalila\nVYUMA MUKA VYATELA KUSOLOKA SHIMBU KANDA KUKUMA CHIZENGA?\n‘MWANGANA WAPWEVO’ UZE ASHINGANYEKA NGWENYI KAVESHI KUKAMUNONGESAKO\nKUNYEMUKILA VATU JAKALUNGA\nVAKA-MAFUCHI NAVAKAMUTACHIKIZA KANAWA YEHOVA\nKAKWESHI KUKAPWA CHEKA CHIYULO CHANGOLO CHAKAYEKO\nUNO MUKA-KOLE WETU WAMUNENE NAVAKAMULINGA NGACHILIHI?\nVYUMA VYATELA KUSOLOKA SHIMBU KANDA LWOLA LWAKUUNDA\nWangana waKalunga Naufumisako Vaka-KoleWangana waKalunga Unakuyula\n“Enu kamweshi mumilima numba likumbi lize likamikasumune nge omu nalikasumuna vejiko.”—TESO. 1, 5:4.\nVyuma muka kanda tumone nameso vize vavuluka havisoneka vino:\nWavaka-Tesolonyika 1, 5:3\n1. Vyuma muka navitukafwa tupwenga vakutona nakumika muvyeseko?\nKALINWAHA hano hakaye hasoloke vyuma vyakukomwesa. Twafwelela ngocho, mwomwo upolofweto wamuMbimbiliya mukiko wahanjika, ngachize twatela kupwa vakutona. Kaposetolo Paulu atulweza ngwenyi, twatela kujika “meso etu havyuma vahona kumona, keshi havyuma vamonako.” Twatela kwanuka ngwetu tuvosena Yehova mwakatuhana kuyoya chamyaka yosena, numba tupwa nalutalililo lwamwilu chipwe lwahano hamavu. Paulu asonekele mazu kana mangana akolezeze vakwavo vaka-Kulishitu vashishike hafweto mwakavahana Kalunga. Echi chavakafwile vomike halwola lwavyeseko namuluyanjisa.—Koli. 2, 4:8, 9, 16-18; 5:7.\n2. (a) Vyuma muka twatela kulinga numba tuzamise lutalililo lwetu? (b) Vyuma muka natulinangula muchihande chino nechi nachikavangizaho?\n2 Awa mazu aPaulu atunangula chishina chachilemu: Nge natusaka kuzamisa lutalililo lwetu, twatela kujika meso etu havyuma vyakulutwe vize twahona kumona. Twatela nawa kushishika havinjikizo vize kanda vichitesemo. (Hepe. 11:1; 12:1, 2) Tushimutwilenu jino vinjikizo likumi vize navisoloka kulutwe, haze hapendamina lutalililo lwetu lwakuyoya chahaya myaka yosena.*\n3. (a) Vyuma muka navikasoloka kulutwe vize vavuluka hali Wavaka-Tesolonyika 1, 5:2, 3? (b) Vyuma muka navakalinga vatwamina vamapolitiki, kaha veya navakavakundwiza?\n3 Paulu avulukile chinjikizo chimwe mumukanda uze asonekelele vaka-Tesolonyika. (Tangenu Wavaka-Tesolonyika 1, 5:2, 3.) Avulukile ‘vyalikumbi lyaYehova.’ Halwola kana navakaputukilako kunongesa kwitava chamakuli chize jino nachikalituva kujita yaAlamangetone. Shimbu kanda likumbi lyaYehova liputuke vatwamina vamukaye navakamba ngwavo kuli “Kuunda namukingo!” Echi nachikapwa hichinjikizo chimwe chize nachikaputukilako. Mafuchi nawakamona ngwavo kalinwaha akumise ukalu wosena mukaye. Uno vatwamina vamukwitava navakalinga yika? Hakuwana nge vapwa vaka-kaye, navakalinunga hamwe navatwamina vamapolitiki. (Kuso. 17:1, 2) Echi nachikasolola nge vali nakulinga ngana mwavapolofweto vamakuli vamumakumbi aYuta vaze vambilenga ngwavo: “Kuunda, kuunda.” Oloze Yehova ambile ngwenyi kakwapwile kuundako.—Yele. 6:14; 23:16, 17.\n4. Vyuma muka twatachikiza vize vahona kutachikiza vatu vamuchivulu?\n4 Kala veshovo navakaputuka kwamba ngwavo “Kuunda namukingo,” hakiko likumbi lyaYehova nalikaputuka. Evi vikiko Paulu ahanjikilile ngwenyi: “Enu vandumbwetu, enu kamweshi mumilima numba likumbi lize likamikasumune nge omu nalikasumuna vejiko, mwomwo enu muvosena munapu muvana vamumunyi.” (Teso. 1, 5:4, 5) Yetu twatachikiza vinjikizo vahanjika muMbimbiliya vize vili nakusoloka makumbi ano, oloze vatu vamuchivulu kavavijivako. Uno ou upolofweto wakuvuluka ngwavo “Kuunda namukingo!” naukatesamo ngachilihi? Twatela kuvandamina tukalimwene nameswetu kapu. Shikaho “tutonenunga nakulama uhashi wetu wakushinganyeka kanawa.”—Teso. 1, 5:6; Zefwa. 3:8.\n5. (a) Uno “malwa amanene” nawakaputuka ngachilihi? (b) Iya apwa nge ‘mwangana wapwevo’ uze ashinganyeka ngwenyi kaveshi kukamunongesako?\n5 Vinjikizo vyeka muka vyatela kusoloka kalinwaha? Paulu ambile ngwenyi: ‘Heshoho navambila ngwavo: “Kuunda namukingo!” kaha kunongesa chakuvakasumuna hinachivawana hahaze vene.’ Kunongesa kana nachikaputuka omu navakafumbukila kwitava chamakuli chamukaye chize vavuluka ngwavo “Mbavilone Wamunene” chipwe ngwetu ‘pwevo muka-ujila.’ (Kuso. 17:5, 6, 15) Kufumbukila kanechi chikiko nachikapwa maputukilo amalwa amanene. (Mateu 24:21; Teso. 2, 2:8) Vatu vavavulu navakalikomokela havyuma kanevi. Mwomwo ika? Mwomwo nahalwola kana, ‘mwangana wapwevo’ mwakashinganyeka lika ngwenyi keshi ‘kukamona ushonako.’ Amona ngwenyi kakweshi vyuma vyavipi navikasoloka kuli ikiyeko. Oloze mwakejiva ngwenyi nashinganyeka mwakuhenga mwomwo navakamunongesa mukapyapya kakandende kwijiva nge “mulikumbi limwe kaha.”—Kuso. 18:7, 8.\n6. Veya navakanongesa kwitava chamakuli?\n6 Mbimbiliya yavuluka nge “chisuma” “wajimbinga 10” mwakafumbukila pwevo muka-ujila. Kweseka namukanda waKusoloka, ou chisuma emanyinako liuka lyaUnited Nations (UN). Kaha “jimbinga 10” jemanyinako jifulumende josena jize jakundwiza ou “chisuma uchila.”* (Kuso. 17:3, 5, 11, 12) Uno kunongesa kana nachikapwa ngachilihi? Mafuchi osena atwama muliuka lyaUN nawakalitwamina kumukundwiza, kaha navakamusaula nakumufwefulula, ‘nakamwocha ndolokoto nakakahya.’ Kwitava chamakuli navakachinongesa haya myaka yosena.—Tangenu Kusoloka 17:16.\n7. Uno “chisuma” mwakaputuka ngachilihi kufumbukila pwevo muka-ujila?\n7 Upolofweto wamuMbimbiliya nawa wasolola omu nachikaputuka echi kufumbukila. Yehova mwakazondola vatwamina vamapolitiki ‘vakalinge mwaya kujina chenyi,’ mangana vakanongese pwevo muka-ujila. (Kuso. 17:17) Makumbi ano, mauka akwitava ali nakutandakanyisa jijita nakuneha ukalu mukaye. Kaha jifulumende najikashinganyeka ngwajo nakukapwa kuunda nge navanongesa pwevo muka-ujila. Omu navakafumbukila ou pwevo muka-ujila, navakamona nge vali nakulinga vyuma vanasake, oloze Kalunga ikiye mwakavazachisa mangana vakanongese kwitava chamakuli chosena. Echi nachikalumbununa nge, chihanda chimwe chaSatana nachikafumbukila chikwavo, ngachize Satana keshi kukahasa kukavaunjisako.—Mateu 12:25, 26.\n8. Kufumbukila muka nachikafuma kuli “Ngonge, wakulifuchi lyaMangonge”?\n8 Omu navakanongesa kwitava chamakuli, vangamba jaKalunga ‘navakatwama mukuunda chakuzeneka jikembwe.’ (Ezeke. 38:11, 14) Vyuma muka navikasoloka kuli vangamba jaKalunga vaze navakasoloka nge kaveshi namukingoko? Chili nakusoloka nge navakavafumbukila kuvatu “veka naveka vavavulu.” Mazu aKalunga avuluka kufumbukila kana ngwavo “Ngonge, wakulifuchi lyaMangonge.” (Tangenu Ezekele 38:2, 15, 16.) Uno twatela kulizakamina hakufumbukila kanechi tahi?\n9. (a) Vyuma muka vamona vaka-Kulishitu kupwa vyavilemu chikuma? (b) Vyuma muka twatela kulinga oholili mangana tuzamise lufwelelo lwetu?\n9 Twejiva ngwetu vatu jaKalunga navakavafumbukila vene, oloze katwatela kulizakaminako. Twatela kufwila kaha kutohwesa lijina lyaYehova nawata wenyi mukuyoya chetu. Yehova avulukile mapapa akuzomboka 60 ngwenyi: “Namukangutachikiza Ami yami Yehova.” (Ezeke. 6:7) Tuli nakufwila kukamona omu upolofweto kanou naukatesamo, kaha twafwelela ngwetu “Yehova atachikiza mwakuyowela vatu vakulihana muvyuma vyaukalunga kufuma muvyeseko.” (Petu. 2, 2:9) Twatela nawa kuzata nangolo mangana tuzamise lufwelelo lwetu nakulama kulonga chetu chamokomoko navyeseko natumona. Vyuma muka vyatela kutukafwa? Twatela kulomba kuli Yehova, nakutanga Mazu enyi nakushinganyekaho, nakulwezako vakwetu vyaWangana wenyi. Kulinga vyuma kanevi nachitukafwa tuzamise lutalililo lwetu nakupwa nge “chikungo chakwimikisa.”—Hepe. 6:19; Samu 25:21.\n10, 11. Alamangetone nayikaputuka ngachilihi, kaha vyuma muka navikasoloka halwola kana?\n10 Vyuma muka vyakukomwesa navikasoloka omu vangamba jaYehova navakavafumbukila? Yehova mwakatuma Yesu navangelo mwilu vakakafwe vatu jaKalunga. (Kuso. 19:11-16) Eyi jino nayikapwa “jita yahalikumbi lyalinene lyaKalunga Wangolo Josena,” yize vavuluka ngwavo Alamangetone.—Kuso. 16:14, 16.\n11 Yehova ahanjikile vyajita kana kuhichila muli Ezekele ngwenyi: “Nangukamusanyikila poko yamukwale kujipili jami josena. Mukiko mwanambe Mwata Yehova. Poko yamutu himutu yamukwale nayikapwa hali ndumbwenyi.” Vatu jaSatana vosena navakapwa muchimbalanganyi, kaha navakalijiha-jiha mwavo-mwavo. Yehova ambile ngwenyi, nangukanokesa “kakahya nasulufulu, hali ikiye nahamazavu enyi nahali vatu veka naveka vavavulu vaze mwakapwa navo.” (Ezeke. 38:21, 22) Vyuma muka navikasoloka omu Yehova mwakalinga vyuma kanevi?\n12. Vaka-mafuchi navakatachikiza ika?\n12 Vaka-mafuchi navakatachikiza ngwavo vali nakuvanongesa mwomwo Yehova ikiye nachijinyi. Vatu jaSatana navakapwa ngana mwamaswalale javaEjipitu vaze vahangasanyine vaIsalele haKalungalwiji Uchila, nakwamba ngwavo “Yehova ali nakuvashila jita.” (Kulo. 14:25) Chapundu vene, vaka-mafuchi navakatachikiza kanawa Yehova. (Tangenu Ezekele 38:23.) Uno vyuma kanevi navikalingiwa mwaka uka?\n13. Vyuma muka vatulweza hachihanda chamuchitanu chachifwanyisa alumbunwine Ndanyele?\n13 Upolofweto waNdanyele watukafwa tutachikize lwola tuli nakuyoyelamo. Ndanyele alumbunwine chifwanyisa chakufwana nge mutu chize chapwile navihanda vyavikungo. (Ndanye. 2:28, 31-33) Echi chifwanyisa chemanyinako viyulo vyangolo vyakaye vize vinafumbukilanga vangamba jaKalunga kuputuka vene kushikulu. Viyulo kana shina Mbavilone, naMeto-Peleja, naHelase, naLoma nachiyulo changolo chakaye chize chili nakuyula oholili. Kweseka naupolofweto waNdanyele, twatachikiza nge minwe navikamba vyemanyinako chiyulo changolo chakaye chiliko makumbi ano. Halwola lwaJita yaKaye yatete, lifuchi lyaBritain naUnited States vaputukile kuzachila hamwe nakutunga Chiyulo chaNgolo chaKaye chaAnglo-America. Kweseka naupolofweto waNdanyele, chiyulo kana chemanyinyineko chihanda chamuchitanu chachifwanyisa. Vikamba vikiko vyapwa vyamakumishilo, kahechi chili nakulumbununa nge kakweshi kukapwa cheka chiyulo cheka nachikashisa chiyulo kanako. Minwe navikamba vyapwa vyakulifutula fwelu naunonga, kahechi chasolola nge Chiyulo chaKaye chaAnglo-America kachapwa changoloko.\n14. Chiyulo muka changolo nachikayula lika swi nomu nayikeza Alamangetone?\n14 Muupolofweto kana, Ndanyele avulukile nawa ngwenyi Wangana waKalunga wemanyinako lilolwa lyalinene lize lyatetukile kupili yaYehova mumwaka wa 1914. Lize lilolwa kalinwaha lichike vikamba vyachize chifwanyisa. HaAlamangetone, vikamba vyachifwanyisa navakavichika. (Tangenu Ndanyele 2:44, 45.) Ngachize, Chiyulo chaNgolo chaKaye chaAnglo-America nachitwalaho lika swi nomu nayikeza Alamangetone. Natukawahilila chikuma omu naukatesamo upolofweto kana.* Uno Satana navakamulinga ngachililhi kuli Yehova?\n15. Vyuma muka navikasoloka kuli Satana navandemone jenyi omu nayikakuma Alamangetone?\n15 Chakavanga, Satana mwakalimwena nameswenyi kapu omu navakanongesa liuka lyenyi lyahano hamavu, numba jino nayikiye vakamupalakanye. Kaposetolo Yowano atulweza vyuma navikasoloka. (Tangenu Kusoloka 20:1-3.) Yesu Kulishitu uze vavuluka ngwavo ‘kangelo mwakafuma mwilu nasapi yakuwina wakuzeneka kukuma,’ mwakakwata Satana navandemone nakuvambila muze muwina nakuvasokelelamo hamyaka 1,000. (Luka 8:30, 31; Yowa. 1, 3:8) Awa akiko nawakapwa maputukilo akuchika mutwe walinoka.*—Kupu. 3:15.\n16. Vyuma muka navikasoloka kuli Satana omu navakamumbila “muwina wakuzeneka kukuma”?\n16 Uno wina “wakuzeneka kukuma” uze navakambila Satana navandemone jenyi wapwa uka? Wina kana wapwa lizezengoma lyalisuku lize kalyatwama noho lyakuminako. Echi chalumbununa nge Yehova nakangelo kenyi Yesu vakiko kaha vatachikiza wina kana, kaha nawa vakivo vatwama ‘nasapi yakuwina’ kana. Omu mukiko navakalamina Satana “mangana ahonenga kuhungumwisa cheka vaka-mafuchi.” Numba tuhu Mbimbiliya yavuluka Satana ngwavo apwa “ndumba wakutahwoka,” oloze halwola kana mwakapwa nge chivimbi.—Petu. 1, 5:8.\n17, 18. (a) Vinjikizo muka tunashimutwila vize kanda tuchimone nameso? (b) Vyuma muka natukalivwisa kuwaha omu navikahita vinjikizo kana?\n17 Kalinwaha kusoloke vyuma vyakwivwisa woma. Tuli nakutalilila omu nawakatesamo mazu akwamba ngwavo “Kuunda namukingo!” Kaha natukamona omu navakanongesa Mbavilone wamunene, nakutufumbukila kuli Ngonge wakulifuchi lyaMangonge, nomu navakamufungulula hajita yaAlamangetone, nomu Satana navandemone jenyi navakavambila muwina wakuzeneka kukuma. Omu navikakuma evi vinjikizo vyosena, vaka-kuhuka vosena kaveshi kukapwako chekako. Natukayoya jino kanawa muChiyulo chaKulishitu chaMyaka Likombakaji muze namukapwa “kuunda chachivulu.”—Samu 37:10, 11.\n18 Muchihande chino tunashimutwila vinjikizo vitanu vize ‘katwamona namesoko’ vichili kanda visoloke. Oloze kunasale vinjikizo vikwavo vize twatela ‘kujika meso’ natuvishimutwila muchihande chinakavangizaho.\nEvi vinjikizo likumi natuvishimutwila muchihande chino nechi nachikavangizaho.\nTalenu Revelation—Its Grand Climax at Hand! mafwo 251-258.\nMazu ahali Ndanyele 2:44 akuvuluka ngwavo, ‘naukachikachika mawanganosenawa nakuwakumisa,’ atalisa kumawangana chipwe ngwetu viyulo vyangolo vize vyemanyinako vihanda vyachifwanyisa. Oloze upolofweto ukwavo wamuMbimbiliya wahanjika nge ‘vamyangana vakumavu kwatwama vatu kwosena’ navakalinunga hamwe nakuputuka kulwa naYehova “halikumbi lyalinene lyaKalunga Wangolo Josena.” (Kuso. 16:14; 19:19-21) Shikaho mawangana osena aze emanyinako chifwanyisa naviyulo vyeka vyamukaye navakavinongesa haAlamangetone.\nMutwe walinoka navakauchika kamakumishilo omu nayikakuma myaka 1,000, haze Satana navandemone jenyi ‘navakavambila muchijiva chakakahya nasulufulu.’—Kuso. 20:7-10; Mateu 25:41.\n[Lipwata/Mivwimbimbi halifwo 4, 5]\nVINJIKIZO VITANU VILI NAKWIZA:\n1 Mutambi “[wa]Kuunda namukingo!”\n2 Kufumbukila nakunongesa “Mbavilone Wamunene”\n3 Kufumbukila vatu jaYehova\n4 Jita yaAlamangetone\n5 Kumbila Satana navandemone jenyi muwina


Rev 7 | `YRB | STEP | Ina nesia ue me siniro nana nono erena aneru nesia foma nasininu souko foro (4) inaibitaro ere. Emana inaibeda oyaunu fareta didi ma tarie ibitaro anaroini enearoini nasiniro oyau mamawa ui.\nWani aderedi foti fo tausani (144,000) Isaraero uwara Godinu isi muta\n1 Ina nesia ue me siniro nana nono erena aneru nesia foma nasininu souko foro (4) inaibitaro ere. Emana inaibeda oyaunu fareta didi ma tarie ibitaro anaroini enearoini nasiniro oyau mamawa ui. 2 Nana tubetuberoma erena mui aneruma i kowa amueta afuroma fariro ere. Dawana i me ibene ibene ibeta Godinu isi bobo. Dana i nasini enea ma siosa ufitae iba buna muta aneru foba eno wei, i nasinini eneaini anaini da ma siosa uawero duburo ma siosa uawe weiro naue. 4 Dana naba eno wei, i isi muta uwarana faiya faiyawere. I Isaraero abuamutu uwara nesiabairoma uwara faiyawere wani aderedi foti fo tausani (144,000) mune Godibai odi weiro naue. Emanu yawietana eno, Juda uwarabairoma uwara tuero tausani (12,000) mune emanu beforo Danu isi sane odi. Rubeni uwarabairoma uwara tuero tausani emanu befororo Danu isi sane odi. Gedi uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. 6 Asura uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. Nafatarai uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. Manasa uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. 7 Simioni uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. Riwai uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. Isakara uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. 8 Sebiuroni uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. Josefa uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. Benijameni uwarabairoma uwara tuero tausani mune emanu befororo enanari sane odi. Danu isi emanu befororo enoma enoma sane me sini.\nUwara faiya faiyawere Godibai guriguri uta\n9 Eno ue me siniro ere. Nanu tubetuberoma nono erena uwara faiya faiyawere guruguru ue ibitaro ere. Ema faiya faiyawereba mui amarama ema da yawifisu. Emana orofa aika maikaini ofe aika maikaini uwara ema nesia i dera yaure yawoetanu orofanu iboroini i Reka Mamoenu iboro inaibitaro ere. Emana yafawere asugari inararabo wadia barutate farai tata mamitate inaibeda derawere eno weita, yanu dera yaure yawoetanu orofaro yaubinu Godini i Reka Mamoeini emana ya durua utebisiba yabai awe derawere uyareta serigari usite merau ibinisi weita. 11 I aneru nesiama i dera uwara nesiaini i me ibene ibene ibeta emeru foini (4) i dera yaure yawoetanu orofaini ode kara utate arubi uteda Godibai guriguri utate eno weita, ina ido, Godibai yaru ufero araeta ibifiro iwata ueta nesia ibifiro we ma kobererau ufete Danu ifu we ma derawere ufero i buna nesia ibifisu. I ueta nesia Danuba Dawabai me ibene ibene ibeibisu weita.\nI uwara emanu oferi ido me sini\n13 I mui dera amarama naba wei, i inararabo yafawere asugari barueta bobo uwarade, ema aboroma farita wei. Eno weiro we, dera amara, na iwata me, anu aika iwata utasu wero wei, i uwarama awe derawere uyaretaba urumuini oferi wourebitaro emema ema ma uitebita. I uwara emanu wadia i Reka Mamoenu ononoma urotaro inarau ibita. Enoba ema i dera yaure yawoetanu orofaro yaubinu Godinu iboro inaibinita wei. 15 Eno weite wei, ema dumuini kowaini Godinu dera dubu suro Dawabai Danu gaukara utaitaba Godima Danu dera yaure yawoetanu orofaro yaufite emabai ibifisuba kobererau ibifitaita. 16 Emana iro osi da edebari ufitaita, iro ogo nodo da woufitaita, iro kowa wakiki da ufiro, iro wakiki da edebari ufitaita. 17 Aneba eno ufitaita? I dera yaure yawoetanu orofabai inaibinu Reka Mamoe Dana ema yawoegou ufite Dana ema woure ane ogonu fareta kabesiro i me ibene ibene ibeta ogobai odifiro ifitaita. Nono Godima emanu inodi maitufiro nono duburo i da webitaita wei.


Bible in Makonde New Testament and Old Testament Portions Malukushi 15\n☰ Malukushi 15 ◀ ▶\nYesu vankumuukanavo kumwe Pilatu\nMateu 27:1-2, 11-14; Lukashi 23:1-5; Nshuwau 18:28-38\n1 Napanelo lyamba linyeiku vanang'olo vavakulangalalela-shadaka, vanang'olo, vamwalimu vadishaliya pamo na ikamati uti yavayuda vandíikala nguguvale kutwala kumunga Yesu kumuukanavo kumwe Pilatu. 2 Pilatu kumudya Yesu, “Wako umu wavayuda?” Yesu kushidoni, “Wako ni úvalanganga.”\n3 Bai vanang'olo vavakulangalalela-shadaka vashinantambudyanga vinu vyoe namene. 4 Pilatu kumudya kavili mwanda unji, “Haunajang'ula shinu? Lola vinu vyoe vyavakutambudyanga.” 5 Yesu nae hashipali shajang'wíle kuntadya Pilatu jo kushanga.\nPilatu ankunkamudya Yesu vankamele panshalaba\nMateu 27:15-26; Lukashi 23:13-25; Nshuwau 18:39-19:16\n6 Napanelo kula pashishiwika shikukulu, Pilatu ashindavaungulila nkúngwa jumo wavashinjugwa venentete. 7 Bai andípagwa nkúngwa jumo walina Balabashi aungwídye pamo na vakalaumwagwe ve vavabyée vanu pamandamano akupinga. 8 Nadoni imbumba yavenentete indímuukila Pilatu nanjugwa avatandele kenga mo mwanamaduva. 9 Pilatu kutwala kuvaudya, “Mulota nimuungulile umu wavayuda?” 10 Nae ashindamanya kenga vanang'olo vavakulangalalela-shadaka vaninkamudya Yesu kwake kwamwaa waing'ou. 11 Kanji napane vanang'olo vavakulangalalela-shadaka vo vandíkang'ela imbumba yavanu pakulota vanjugwe Pilatu avaungulile Balabashi.\n12 Pilatu kutangola navanavo kavili avaudya, “Napanelo mulota nintandele mwashi munu aju wamunshema umu wavayuda?” 13 Vanavo kujunga pashanya po vaashidoni, “Nkamele panshalaba!” 14 Pilatu nae kushidoni, “Mwaa wanyamani? Da shaukalau shani shatandile?” Kanji vanavo vashindamamodya kujunga pashanya po vaashidoni, “Nkamele panshalaba!” 15 Bai Pilatu alota atendedye imbumba yavanu ivanagwele, andívaungulila Balabashi na akanshape Yesu viboko anínjaula vankamele panshalaba.\nVaing'ondo vankumwiludyanga Yesu\nMateu 27:27-31; Nshuwau 19:2-3\n16 Napanelo vaing'ondo vaníntwala Yesu kumuukanavo nng'ande mwananangalaledi walijimbo na popo po, vandívaimang'anianga vaing'ondo uti. 17 Vanavo apalá vankungwadya ikanju yailangi yanshambalau, vankukandyanga lidaka lyamiva kungwadya mmuti 18 kutwala kutunduvanga kumuudyanga vaashidoni, “Shikamu umu wavayuda.” 19 Vashinankanyola mmuti na nkungulandi, vashinanshunila mata na vashinanguguvalila kutwala kulipudya kwake. 20 Ling'oto lyakumwiludyanga, vandímula ikanju yanshambalau yo kutwala kungwadya dinguvo dyake. Bai vaníntwala kumuukanavo panda likaja nankamela panshalaba.\nKukamalalegwa kumwe Yesu\nMateu 27:32-44; Lukashi 23:26-43; Nshuwau 19:17-27\n21 Napanelo munu jumo wa ku Shilene walina Simoni tatake Alishandale namu Lupu ashipita apo aaloka kwaludeya, vanavo vanínnamulila anyukate nshalaba. 22 Bai vanavo vaníntwala Yesu kumuukanavo palyutu lya Gologota kwakuvalangangila mana ake lyutu lyashivanga. 23 Napanelo vandímupa vinyu yavataíle mila kanji nae hakumbidíle. 24 Vanavo apalá vankunkamela panshalaba, vankujavananga dinguvo dyake vatenda shimwavi pakulota vamanye shakupata kula munu.\n25 Napane indíwika satatu yalyamba, vanavo kunkamela panshalaba. 26 Pamuti pake vandyándika malove ankanidyo amwamba nae doni, “Umu Wavayuda.” 27 Vandívakamela vakwiva vavili pamo namu nae, jumo kunkanakono junji kunshanda. 28 * 29 Vanu váshipita apo vashindamwabalanga vaapukunianga myuti vaashidoni, “Wako únabamola ing'ande ya Nnungu kutwala kudenga mumaduva matatu, 30 liposhe gwegwe umwene na shuluka panshalaba po bai.” 31 Namomo vanang'olo vavakulangalalela-shadaka pamo na vamwalimu vadishaliya vashindamwabwalanga vatangola shivenevene vaashidoni, “Vanji andivaposha kanji kuliposha mwene hanaulula shinu! 32 Ashi aju, Klistu, Umu Wavanaishilaeli! Bai ashuluke panshalaba pakulota twone na tukulupile.” Namomo avalá vavakamadíle pamo namu nae vashinantukana.\nKupela kumwe Yesu\nMateu 27:45-56; Lukashi 23:44-49; Nshuwau 19:28-30\n33 Napanelo kutunduvangila sasita yamui mpaka satisa yalyulo, shilambo uti shindíinjila shii. 34 Bai paiwikile satisa Yesu andíkugwa pashanya po aashidoni, “Eloi, Eloi, lama sabakitani?” mana ake, “Nnungu wangu, Nnungu wangu, mwaa shani uningwambukanga?”† 35 Napanelo vanu vanji ve vapagwíte apo, pavamwigwite atangola davo vanavo kushidoni, “Mwigwilile! Anshema Liyashi.” 36 Munu jumo pakati pave kutukuta kuka ndashuvika shipande shaivonu muulimu kutwala kupambya munkungulandi kuka nankumbidya Yesu akune atangola doni, “Nneke! Leka tulole ikava kenga Liyashi jo andaida nanshuluwa panshalaba.”\n37 Bai Yesu patangwele pashanya po andíjaa shingumi 38 kutwala inguvo yamwing'ande ya Nnungu ailá kupapuka kuma kushanya mpaka pai.‡ 39 Napanelo nang'olo wavaing'ondo e aimidíle mushu mwake Yesu, paigwite shikutilo na mwajaidile shingumi Yesu, andítangola kushidoni, “Munu aju mwiu avele mwanagwe Nnungu.”\n40 Namomo popo po, vandípagwa vakongwe vàimilenge kushu valola. Pakati pave vanji vo vavele ava: Maliya wa ku Magadalena, Maliya anyoke nnemba ndikidiki Tiyagu namu Yoshe pamo namu Shalome. 41 Yesu àvele ku Galileya vakongwe ava vashindamwoda na vashinantumika. Namomo vakongwe vanji voe ve vaukíle namu nae ku Yelusalemu vandípagwa mulyutu alyo.\nKunshika kumwe Yesu\nMateu 27:57-61; Lukashi 23:50-56; Nshuwau 19:38-42\n42 Napanelo liduva lilota lidimbe, kwoda livele liduva lyakulipanganianga pakulota liwike liduva lyakupumula, 43 Yoshe wa ku Alimateya munu wakwishimika mwikamati yavayuda kanji nanae momo ashindalindila utawala wa Nnungu, andímuukila Pilatu pakajugulanga shinu nanjugwa mili umwe Yesu. 44 Pilatu kutwala kushushukanga paigwite kenga Yesu andijaa tayali shingumi. Nae kunshema nang'olo wavaing'ondo kumudya ikava kenga mwiu Yesu andíjaa tayali shingumi. 45 Pilatu paigwite shana malove amwe nang'olo wavaing'ondo, nae anínnamulila Yoshe akatwale mili wake Yesu. 46 Bai Yoshe andíshuma ishanda yakunamikanga kusha mili umwe Yesu panshalaba kwavilidyanga na ishanda yo kutwala kuka ndavika mushonga shavapakaídye mulijanga. Akavike, andíingiliya lijanga kuka ndadiva pannango washonga.\n47 Napanelo Maliya wa ku Magadalena pamo namu Maliya anyoke Yoshe vandyóna lyutu alyo lyavavikíle mili umwe Yesu.\n* 15:28 Mumaandiko anji akala vandyánjedya malove ala: Nadoni kutwala kuwikila popo Maandiko aashidoni, “Vanimpambanianga mushipinga shamajambashi.” Lola Ishaiya 53:12. † 15:34 Lola Dimu 22:1. ‡ 15:38 Inguvo ayo ishiinikidya lyutu lyakwilimyanga. Ikapapuke, indíng'a litala lyakuwika vanu mulyutu alyo.


Lisamu 87 | Bibele ya fa Intaneti | New World Translation\nSamu ya bana ba Kora.+ Pina. 87 Mitomo ya muleneñi wahae i mwa malundu akenile.+ 2 Jehova ulata hahulu minyako ya Sione+Kufita litende kaufela za Jakobo. 3 Ubulelwa ka litaba zende, wena muleneñi wa Mulimu wa niti.+ (Selah) 4 Nikabalela Rahaba+ ni Babilona mwahalaa baba niziba;*Hamubone Filisita ni Tire, hamoho ni Kushi. Mañi ni mañi wabona ukabulelwa kuli: “Yo ki yena yanaapepezwi mwa Sione.” 5 Mi ka za Sione kukabulelwa kuli: “Mañi ni mañi naapepezwi mwateñi.” Mi Yapahami ka Kufitisisa uka mutiisa. 6 Jehova haakañola macaba, ukazibahaza kuli: “Yo ki yena yanaapepezwi mwa Sione.” (Selah) 7 Baopeli+ ni bababina ka sikwenda,+ bakali: “Maweluwelu aka kaufela a ku wena.”*+\n^ Kamba “babalumela ku na.”\n^ Kamba “Ku na, u simbule sa lika kaufela.”


Ngkana E a Rangi ni Mamaara ae E Tangiraki Iroum\nATUN TE MAEKATIN Te Titiraki ae Kaminonano\nATUN TE MAEKATIN Te Bae Taekinaki n te Baibara Ibukin te Maiu ao te Mate\nElias Hutter ao Ana Baibara n te Taetae n Ebera Aika Rianako\nTe Karaunano ae Korakora Mani Manin te Koroboki n Ebera ae te Kabanea n Uarereke\nTe Bwaretaiti n te Aonnaba—Te Karioiango ke te Koaua?\nE Aera Ngkai A Mate Aomata?\nTe Taua-n-Tantani | Na. 4 2017\nWAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mongolian Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quichua (Imbabura) Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nE kakawaki te moantaai ni maroro ao n akea te imamaakin iai\nE KUBANROU Nei Doreen ngke e a kuneaki aorakini buuna ae Wesley ae ai tibwa 54 ana ririki, bwa ngaia e a korakora te kaentia ni kaburorona. * A tuanga teuaei taokita ae ai tii tabeua riki ana namwakaina ni maiu. E ururing rikaaki neiei ni kangai: “I aki kakoauaa te baere I ongo, ao a mate bwain rabwatau i nanoni wiki tabeua. I iangoia bwa e riki aei nakon temanna riki ao tiaki ngaira. I bon tuai n tauraoi.”\nE kananokawaki bwa aron Doreen aei bon te bwai ae riiriki nakoia aomata. E kona n ituaki te aomata n te aoraki ae kakaiaki n te tai teuana ma teuana. A bati aika kamoamoaaki ake a kukurei n tararuaia raoia aika tangiraki irouia, ake a rangi ni mamaara. Ma tararuaakin te aoraki bon te mwakuri ae aki bebete. Tera ae a kona ni karaoia kaain te utu ni kabebetea ao n tararuaa te aomata ae tangiraki irouia are e a rangi ni mamaara? E na kangaa te tia tararuaa te aoraki ni kaaitarai aeka n namakin ake e bae n rinanona i nanon te tai n aoraki? Tera ae e kona ni kantaningaaki ngkana e nangi mate te aomata are tararuaaki? Ma ti na rinanona moa bwa bukin tera ngkai tararuaan te aomata ae e a rangi ni mamaara, bon te kangaanga ae okoro ni boong aikai.\nTE KANGAANGA NI BOONG AIKAI\nE a tia te mwakuri ni kuakua ni boong aikai ni bita tein te bwai ae te mate. Teuana te tienture n nako ke e raka riki ao e uarereke riki abwakini maiuia aomata, ao e riki naba anne n aaba aika kaubwai. A waekoa ni mate aomata man aoraki aika ewewe ke kabuanibwai aika karina. A karako mwaitin onnaoraki, ao angia aomata a bon tararuaaki irouia aia utu ao a mate naba ni mwengaia.\nNi boong aikai ao rikiraken nakoraoini bwainnaoraki, a a kona iai taokita ni kakorakoraia ni buakani aoraki bwa e aonga n teimaan riki te maiu. Aoraki ake a kai toki ngkoa iai maiuia aomata e a kona riki ngkai n ananau te maiu iai i nanon ririki aika bati. Ma e aki nanonaki n abwabwakin riki te maiu bwa e a kuneaki raoi te marurung ni koaua. N angiin te tai ao iai ake a rangi ni kakaiaki aorakia, n te aro are a aikoa kona n tararuaiia i bon irouia. Tararuaan temanna ae aoraki, e a rangi ni kangaanga riki ao ni kainnanoa te kakorakora ae bati.\nIbukin anne, e a ririkirake riki mwaitin te mate n te onnaoraki nakon te mate n te mwenga. Angia aomata ni boong aikai a tuai n taneiai ma aron tararuaan te aoraki ae e a rangi ni kakaiaki, ao iai tabeman ake a bon tuai n nora raoi te aomata ae e nangi mate. Ao ibukini maakakin te bwai ae aki ataaki aei, e a kona n tuka ke ni kamamaraa ana kakorakora te aomata n tararuaa kaain ana utu are aoraki. Tera ae e kona n ibuobuoki?\nMOANTAAI NI BABAIRE\nN aron are taekinaki ibukin Doreen, a bati aomata aika uruaki nanoia ngkana e a reke n te aoraki ae kamamate te aomata ae tangiraki irouia. Irarikin te raraoma ae korakora, te maaku, ao te nanokawaki, tera te bwai ae kona ni buokiko bwa ko na tauraoi ni waakinako? E tataro ni kangai ana toro te Atua ae kakaonimaki: “Reireinira aroni warekan ara bong, bwa ti aonga ni karekea te nano ae wanawana.” (Taian Areru 90:12) Eng, kakorakorako n tataro nakon Iehova ae te Atua bwa e aonga ni kaota nakoim arom ni ‘wareka am bong’ ma te wanawana, bwa ko aonga ni kamanenai raoi nikirani boong ma te aomata ae tangiraki iroum, n aron ae ko konaa.\nE kainnanoaki te babaire ae nakoraoi. Ngkana e teimatoa ni kona n taetae te aomata ae tangiraki iroum ao e kani karaoa ana babaire, tao e raoiroi riki ngkana ko titirakinna bwa antai ae riai ni karaoi motinnano ibukina ngkana e a aki kona ni karaoia. Te maroro n akea te imamaakin ni kaineti ma karaoani mwakuri ni kakamaiu tabeua ngkana e a toki mwakurini buroona, karinana n te onnaoraki, ke anganakina bwainnaoraki tabeua, e kona ni kauarerekea te aki ota raoi ao namakinan te uringaaba, irouia kaain te utu ake a kairoroaki bwa a na karaoi motinnano ibukia aoraki ake a rangi ni mamaara. Te moantaai ni maroro ao akean te imamaakin, e na buoka te utu ni kaatuua iangoan te tararua n tain te aoraki. E kangai te Baibara: “A matebuaka babaire ngkana akea te mamaroro.”—Taeka N Rabakau 15:22.\nARON TE IBUOBUOKI\nTaben te tia tararuaa te aoraki ae kakawaki boni kakabebetean nanon te aomata ae aoraki. E riai ni karauaki nanon te aomata ae e a mamaara, n tuangaki ae e tangiraki ao e aki tiku n tii ngaia. E na kangaa ni karaoaki aei? Wareware ke anene nakon te aoraki ma rinei booki ao anene aika kaunganano ao aika e na kukurei iai. A bati aomata aika kabebeteaki ngkana a tauaki baia irouni kaain aia utu temanna ao n aamarau n taetae nakoia.\nE ibuobuoki n taai nako kabwarabwaraaia naake a roko ni kawara te aoraki. E kangai te ribooti teuana: “E taekinaki bwa te kakauongo bon te kabanea ni bwai ni bua mai buakon namakin ake nimaua. E kona n teimatoa n rangi n raoiroi te kakauongo, e ngae ngkana e taraa ni matu te [aoraki], ngaia are tai taekina te bwai teuana i rarikina, ae te bwai ae ko aki kona n taekinna nakoina ngkana e uti.”\nNgkana e angaraoi ao uaia n tataro. E karakinaki n te Baibara bwa n te tai teuana, ao te abotoro Bauro ma raona a rinanon naba te rawawata ae korakora, ike a aikoa koaua bwa e na reke maiuia ke e na aki. Tera te ibuobuoki are a ukeria? E bubutiia raoraona Bauro ni kangai: “Kam kona naba ni buokira n ami kakorakora n tataro ni bubutii ibukira.” (2 I-Korinto 1:8-11) E rangi ni kakawaki te tataro ae ringa te nano n te tai are e a korakora iai te rawawata ao ngkana iai te aoraki ae kakaiaki.\nKANTANINGAA TE BWAI AE E NA RIKI\nAtaakin ae e nangi mate te aomata ae tangiraki iroum e boni karawawata. Maroaka ae te mate bon te bwai ae kakubanako. Ti aki karaoaki bwa ti na butimwaea te mate bwa te bwai ae e na bon riki nakoni maiura. (I-Rom 5:12) Mangaia are e taekinaki te mate n Ana Taeka te Atua bwa bon te “tia kairiribai.” (1 I-Korinto 15:26) Ngaia are rawam n iangoa taekani maten te aomata ae tangiraki iroum, e bon ota te aba iai ao bon te bwai naba ae riiriki.\nMa kaman ataakin te bwai ae e na riki, e kona ni buokiia kaain te utu ni kabebetea maakuia ao ni kaatuui karaoani bwaai, n aki takaka ao n aron ae a konaa. Tabeua bwaai aika kona n riki, a karinanaki n te bwaoki ae, “ Kaanin Tokini Maiun te Aoraki.” Ni koauana, a aki bane n riki baikai nakoia aoraki n tatabemania nako, ao a aki naba riai n riki n aroni karinanakia aei. Ma a a tia angiina aoraki n rinanon tabeua mani bitaki aikai.\nImwini maten te aomata ae tangiraki iroum, e raoiroi riki ngkana ko reitaki ma raoraom ni kaan are e a tia ni kariaia bwa e na ibuobuoki. Tao a riai ni karauaki nanoia taan tararuaa te aoraki ao te utu, n taekan ae e a toki kataakin te aomata are tangiraki irouia ao e a aki naba maraki. E karaui nanora te tia Karikiia aomata bwa “a bon aki ataa te bwai teuana akana mate.”—Te Minita 9:5.\nTE TIA TARARUA AE AKEA N AI ARONA\nTi kona n reiakina arora n aki katinanikui aia ibuobuoki aomata nako\nE kakawaki onimakinan te Atua, tiaki tii n te tai are e a rangi ni mamaara iai kaain te utu temanna, ma n tain naba te rawawata ae riki n te mate. E kona ni buokiko rinanon taeka n ibuobuoki ao rinanon aia mwakuri tabeman riki. E taku Doreen: “I a ataia ae I aki riai ni katinanikui aia ibuobuoki aomata nako. Ti boni kabebeteaki n te ibuobuoki ae bati are ti karekea. I kakoauaa raoi ma buu bwa e boni kangai Iehova: ‘I mena i rarikim bwa N na buokiko n tokanikai n aei.’ N na bon aki kona ni mwaninga anne.”\nEng, Iehova ae te Atua bon te tia Tararua ae akea n ai arona. Ngkai ngaia te tia Karaoira, e atai marakira ao rawawatara. E konaa ao e ingainga ni katauraoa te ibuobuoki ao te kaungaunga bwa ti aonga n tokanikai. Ma te bwai ae tamaroa riki, e beritanna bwa e nang waekoa ni katoka te mate, ao e na kautiia birion ma birion aomata ake a mena n ana ururing. (Ioane 5:28, 29; Te Kaotioti 21:3, 4) A kona ngkanne ni manga taekina ana taeka te abotoro Bauro ae kangai: “Te mate, e nga am tokanikai? Te mate, e nga am kainnewa?”—1 I-Korinto 15:55.\n^ bar. 2 A a tia ni bitaki aara.\nKAANIN TOKINI MAIUN TE AORAKI\nE nonoraki bwa ngkana e a kaan tokini maiun te aomata ae aoraki, ao a kona n oti irouna tabeua kanikina aikai ke bon ni kabane *:\nE a aki rin te amwarake ao te moi. E kona ni kateimatoaaki mwengaraoin te aoraki ngkana e kakaitiakaki wina ao riana n te glycerin ao kakatokaan te kunnikai ae kanamwaimwai i aon ramwana.\nE a tangiria n tiku n tii ngaia ke ma tii tabeman aomata. Tai kaberoro i rarikina ao kawakina te rau.\nE a bati ana tai ni mamatu.\nE a mwengabuaka. N oneani mwin ae ko na katoka kakammwakurina ibukini mwengabuakana, kataetaea ma te akoi ao karaua nanona.\nE a mwaninga ana iango. Kaota aram, ao kakauongo raoi, e ngae naba ngkana e taraa n ae e a aki boo ma ongina ana kakaraki.\nE a aki namakina mimina ma bekana. Kateimatoa itiakin te aoraki ao itiakin ana kainiwene.\nE a bibitaki ikeikena. Ngirangiran te aomata ae kona n ongo te aba ngkana e buti te ang ni bwaibuni buuana aika maraurau.\nE a bonobono te bwaibu are tiki nakoni bwairina ao wina. Karietaa atun te aoraki n taian uninga bwa e na aki taurake.\nE a bitaki karani kunna. E riiriki aei man ana mwakuri te rabwata ni karorokoa te raraa ni bwain te rabwata aika rangi ni kakawaki.\n^ bar. 26 Source: The Metropolitan Hospice of Greater New York\nNa. 4 2017 | Tera ae E Taekinaki n te Baibara Ibukin Te Maiu ao te Mate?\nTE TAUA-N-TANTANI Na. 4 2017 | Tera ae E Taekinaki n te Baibara Ibukin Te Maiu ao te Mate?\nTe Aoraki ae Wenemaan—E Kona n Ibuobuoki te Baibara?


Kushangumuka 33 MBB - Omo Yakomba wamwene Isau - Bible Search\nKushangumuka 32 Kushangumuka 34\nYakomba aliwana na Isau\n1Omo Yakomba wamwene Isau alinakwija amo na vanu vendi 400, waangunwine vanike, vamo kuli Leya, vakwavo kuli Lakele, vakwavo kuli mashano vendi vavali va mbanja. 2Akulivanga watwamekeleko vaje mashano vendi va mbanja amo na vana vavo, asinoni Leya na vana vendi, co vakumaneselako Lakele na Yosefa. 3Yakomba watwamene kulutwe, watsikamene nakulemesa visimbu vitanu na vivali omo washwenyele kuli ndolome yendi. 4Oloni Isau washatukile nakumushesha, wamuvumbatelele nakumutsemba. Co voshe vavali valilile. 5Omo Isau wandwile mesho endi wamwene vanakazi na vanike, co wehwile ngwendi, “Ava veya uli navo?”\nYakomba wamukumbulwile ngwendi, “Mwane, ava vakevo vana vaje vananjana Njambi mu ngozi yendi.” 6Asinoni vaje mashano vendi va mbanja vezile nakukandelela nakulemesa amo na vana vavo. 7Co Leya na vana vendi vezile nakukandelela nakulemesa, asinoni Yosefa na Lakele vezile nakulemesa akukotoka.\n8Co Isau wamwihwile ngwendi, “Aje matanga njaliwana nawo avikajo? Eci cinanunguluka vika?”\nYakomba wamukumbulwile ngwendi, “Cinanunguluka ngeci njiwane kutetela ku mesho a shukulu yange.”\n9Oloni Isau wendekele ngwendi, “Embwe ndolome yange. Nyunga evi ulinavyo. Yange njili na vufuko vwavungi.”\n10Yakomba wamukumbulwile ngwendi, “Embwe mwane, nga njinawana kutetela ku mesho ove, tambula vwana vwange. Omo njamono cihanga cove, cinapu ngwe njinamono cihanga ca Njambi, omwo unanjizivila mema ku mbunge. 11Mwane, tambuleni vwana ovu njinaminenela omwo Njambi nanjitetela, nakunjana vyuma vyoshe evi njilinavyo.” Co Yakomba wamusindiiye noo Isau wavutambwile.\n12Asinoni Isau wendekele ngwendi, “Tulivwaeseni ngeci tuye. Yange njitwama kulutwe lweni.”\n13Oloni Yakomba wamukumbulwile ngwendi, “Shukulu mwazivuka ngeci vanike vapwa vakuzeya, co njinapande kuyongola lalo a vimanga na vingombe amo na vana vavo. Nga tuvendesa manene nameme litangwa limo, co vatsa. 14Shukulu, livangeni kulutwe, yange njija kamandondo munima, njikenda ngwe munjinasela na vimuna na vanike noo njikamiwana mu Endome.”\n15Co Isau wendekele ngwendi, “Mwamuvwa njikusezele vamo vanu vange.”\nOloni Yakomba wamukumbulwile ngwendi, “Embwe, kucitava, njishaka lika kuwana kutetela ku mesho ove.” 16Ngecivene, a litangwa lije Isau wakatukile vungenzi vwendi vwakwiluka ku Endome. 17Oloni Yakomba waile ku Sukote, kuje kwakatungile njuvo yendi. Co mwela uje waulukile lizina lya Sukote omwo kukekwo watungilile macakana a vimuna vendi. 18Omo Yakomba watundile ku Mesopotamya, wetele mwamuvwa ku nganda ya Shekeme mu lifuti lya Kanana, co watungile cilombo cendi kuyehi na nganda. 19 Yakomba walandele mutambela wa livu aje ashimbikile mbalaka yendi. Walilandele kuli vatekulwila va Hamole ishe ya Shekeme na mavundungulu a siliva akupwa 100. 20Co kuje Yakomba watungile lalo mutula nakuuluka lizina lyawo ngwendi, “Njambi, ikeye Njambi ya Isalele.”


Mulong wak Tufanyidin Kukumangan Pamwing Mulong wa Kumwifukwil Nzamb? | Mutu wa mulong wa kwilej\nKutang mu rudim ra Cakchiquel (Central) Hmong (White) Javanais Karen (S'gaw) Krio Mbunda Ngangela Quichua (Imbabura) Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Inglish Rudim ra Mambwé-Lungu Rudim ra Nigerian Pidgin Sesotho (Lesotho) Uruund rudim Ndébélé rudim ra Afrikaans rudim ra Baoulé rudim ra Bichlmar rudim ra Cambodgien rudim ra Chitonga rudim ra Chokwe rudim ra Chol rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Efik rudim ra Espagnol rudim ra Fon rudim ra Français rudim ra Ga rudim ra Gallois rudim ra Garifuna rudim ra Greonlandais rudim ra Haoussa rudim ra Iban rudim ra Icibemba rudim ra Igbo rudim ra Isoko rudim ra Italien rudim ra Kabye rudim ra Kazakh rudim ra Kikaonde rudim ra Kikogo rudim ra Kiluba rudim ra Kimbundu rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kwangali rudim ra Kwanyama rudim ra Lamba rudim ra Lao rudim ra Lifu rudim ra Lingala rudim ra Lunda rudim ra Luvale rudim ra Maltais rudim ra Man rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mizo rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndonga rudim ra Ngabere rudim ra Nias rudim ra Nyaneka rudim ra Nyanja rudim ra Nzema rudim ra Otètèla rudim ra Portugais rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Saramaccan rudim ra Sepedi rudim ra Silozi rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tahitien rudim ra Tiv rudim ra Tlapanec rudim ra Tojolabal rudim ra Totonaque rudim ra Tshiluba rudim ra Tsonga rudim ra Tswana rudim ra Twi rudim ra Tzeltal rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Wallis rudim ra Wayuunaiki rudim ra Xhosa rudim ra Yoruba rudim ra Zoulou rudim ra Éwé\n‘Ipana nich mushiku mulong wa kutesh malejan . . . imbomba pamwing.’—MIDIMU 2:42.\nMIMINY: 20, 1\nSADIN MUSHET ULONDINA ANCH “MAYINGISHIN MA KUKUMANGAN KU YIKUMANGAN,” RUMBURIL . . .\nmutapu uwapina yikumangan kudi etu.\nmutapu tuyikasikeshina antu akwau pitukat kukumangan.\nmutapu wiyovilingay Yehova pitukata kukumangan.\n1-3. (a) Mutapu ik umekeshinau in Kristu anch akwet mushiku wa kukumangan? (Tal chipich cha kwisambishil.) (b) Yom ik tukwisambina mu mutu wa mulong winou?\nPADINGAY Corinna ni mivu 17, amukwata makwend ni amutwala kulemp mu camp mulong wa kumusadish midimu ya ku usu. Kusut kwa machuku, Corinna niyend amukwata ni amutwala kulemp ku Siberia mu tunan twa akilometre. Kwinikwa kwawiy kwasalangay mudimu mu ferm ni amumeshanga mar mudi kabindj. Mu yisu yimwing amubachikanga kusal mudimu pol pading mashik nakash pakad kudjal koch mulong wa kwov chirungil. Ap anch chading mwamu, Corinna ni nambaz mukwau akwata mupak chakwel asala midimu yawonsu yayitau kusal pa dichiku dinidia mulong adiokal swa ku ferm chakwel aya ku yikumangan.\n2 Corinna walonda anch: “Twadiokalanga urel kwindond ya mudimu ni kushik pa ndond ya kukandamin train pading ma kilometre 25. Train washikang pa saa ya kanying ya pamanch ni twasala masaa musamban mu train, akilometre dikum mulong wa kushik kwindond ya chikumangan.” Corinna wasangara nakash mulong wa weny winou. Walonda anch: “Ku yikumangan, twileja Chinong cha Kalam,ni twawanga miminy ya Want. Yikumangan yiney yatukwasha ni yakasikesha ritiy retu.” Pachirikau anambaz inay kupwa kwa machuku masatu mwin ferm kijikap anch aya ku chikumangan.\n3 Antu a Yehova achingedining mulong wa kutanijan umwing ni mukwau. Chilakej, in Kristu a mivu chitot ya kusambish ading ni mushiku wa kukumangan pamwing mulong wa kumwifukwil Yehova ni mulong wa kwilej piur pendendiy. (Midimu 2:42) Chakin kamu, niyey usangaredining kuya ku yikumangan. Pakwez, ijik anch mudi akadivar ni anambaz awonsu niyey chikutwish chakukasiken kukumangan chisu chawonsu ku yikumangan. Pamwing ap ukwet kuswir kwa kusal mudimu mu masaa mavud ap ukwet yom yivud ya kusal ap kand ukutwish kuziy. Pakwez, chom ik chikutwisha kutukwash kusal chom chawonsu tukweta cha kusal mulong tuya ku yikumangan yetu?  (Tal mazu ma kwinsudien.) Mutapu ik tukutwisha kuyikasikesh in kwilej etu a Bibil ni antu akwau chakwel ezang ku yikumangan yetu chisu chawonsu? Mutu wa mulong winou ukurumburil mulong wak kuya ku yikumangan (1) kudi kuwamp mulong wetwetu, (2) kuyikwashin antu akwau, ni (3) kumusangareshin Yehova. —Tal mazu ma kwinsudien.\nYIKUMANGAN YIDI YIWAMP MULONG WETWETU\n4. Yikumangan yitukwashining mutapu ik kwilej yom yivud piur pa Yehova?\n4 Yikumangan yikat kutufundish. Chikumangan ni chikumangan chitukwashining twileja yom yivud piur pa Yehova. Chilakej, yikumangen yivud yileja buku ulondina anch Sejany Piswimp Kudi Yehova ku Dilejan dia Bibil dia Chikumangen. Mutapu ik wiyova chisu twisambina pa mikadil ya Yehova ni piwatesha mutapu wovau akadivar ney piur pendendiy? Chakin kamu, chinech chakukwasha umukata Yehova nakash. Ku yikumangan, tukat kwilej kand yom yivud piur pa Bibil kusutil ku kutesh nawamp madiskur ni yakumenaku ni patanginingau Bibil. (Nehemiy 8:8) Tongin kand pa yom yivud tukata kujingunin rubing ni rubing pitukata kwirijek mulong wa kutang Bibil ni pitukata kuyitesh akadivar ni anambaz netu alond lel piur pa yom yilejinau mu Bibil.\n5. Yikumangan yikukwashining nchik kusadil yom wilejina mu Bibil ni kuwapish mutapu wa kusal mudimu wa kulejan?\n5 Yikumangan yitufundishining mutapu wa kusadin yom twilejininga mu Bibil mu mwom wetu. (1 Tesalonik 4:9, 10) Chilakej, wakumanganap kal ku Dilejan dia Chinong cha Kalam, kwa kukwasha usala nakash mu mudimu wa Yehova, uwapisha malembil mey ap kuyilikishin akadivar ni anambaz ney? Chikumangan tusadining mukach mwa rubing chitufundishining mutapu wa kulejan rusangu ruwamp ni mutapu wa kuyikwash antu akwau chakwel atesha uyakin udia mu Bibil.—Mateu 28:19, 20.\n6. Mutapu ik ukata yikumangan kutukasikesh ni kutukwash ?\n6 Yikumangan yikat kutukasikesh. Mangand ma Satan makat kusal usu wa kuziyish ritiy retu ni twiyova anch tukwatiken nakash. Pakwez, yikumangan yetu yikat kutukasikesh ni kutwinkish usu wa kudandamen kumusadin Yehova. (Tang Midimu 15:30-32.) Yisu yivud, tukat kwisambin mutapu uwanyidina uprofet wa mu Bibil. Kwilej mudi kwinoku kutukwashining twikala nich kashinsh anch kushilamu kwa Yehova kwa machuku ma kurutu kukuwanyin. Akadivar ni anambaz etu akat kutukasikesh kadiap ching pakatau kusal yikunku yau ap madiskur mau, pakwez pakatau kand kwakul ni kumutumbish Yehova mu kumuwangin miminy ni muchim umwing. (1 Korint 14:26) Ni pitukata kwisamb nau kurutu kwa kusambish yikumangan ni kupwa kwa yikumangan, twiyoviling mudi antu akasikeshinau mulong tukwet arund akin akata kututongin.—1 Korint 16:17, 18.\nYikumangan yetu yitukasikeshining ni yitukwashining chakwel tudandamena kumusadin Yehova\n7. Mulong wak chidia cha usey kuya ku yikumangan?\n7 Ku yikumangan, tutambwiling ukwash wa spiritu utumbila wa Nzamb. Yesu usadidin spiritu utumbila mulong wa kutakel nich yikumangen. Kupwa kand, watuleja anch tufanyidin ‘kutesh yom yilondinay spiritu ku yikumangen.’ (Kujingunik 2:7) Spiritu utumbila ukutwish kutukwash tujijaman ku yoziu ni tulejana pakad wom. Spiritu winou ukutukwash kand tukwata mipak yiwamp. Chawiy lel, tufanyidin kusal usu wetu wawonsu mulong wa kukumangan chakwel tutambula ukwash wa spiritu utumbila wa Nzamb.\nTUYIKWASHINING ANTU AKWAU KU YIKUMANGAN\n8. Pakatau akadivar kutuman ku yikumangan ni kutesh kwakul ni kuwang kwetu, mutapu ik ukata yom yiney kuyikwash? (Tal kand mushet ulondina anch “ Wiyovang Yisu Yawonsu Nawamp.”)\n8 Ku yikumangan, kwawiy tukweting mitapu ya kuyimekeshin akadivar ni anambaz etu anch tuyikatining. Akadivar ni anambaz etu avud adia mu yikumangen yetu akat kujijaman mu mar makash. Kambuy Paul wafunda anch: “Tutalijanany muntu ni mukwau.” (Hebereu 10:24, 25) Tukutwish kumekesh anch tukat kuyitongin akadivar ni anambaz pitukata kukumangan nau pamwing mulong wa kukasikesijan. Pitukata kuya ku yikumangan, tuyilejining anch tukatining kwikal nau pamwing, kulond nau pamwing ni kutesh yovil yau. Tuyikasikeshining kand pateshiningau kwakul kwetu ku yikumangan ni kuwang kwetu kudiokila ku michim.—Kolosay 3:16.\n9, 10. (a) Rumburil mutapu utukwashina mazu ma Yesu madia mu Yohan 10:16 kwijik mulong wak chidi cha usey kukumangan pamwing ni akadivar ni anambaz netu. (b) Anch tukat kukumangan yisu yawonsu, mutapu ik tukutwisha kumukwash muntu walikau kal kudi anamakwend?\n9 Pituyilinga ku yikumangan, tukwashining chikumangen chishala mu umwing. (Tang Yohan 10:16.) Yesu wifanikesha amwinend ni kafung ni in kwilejend wayifanikesha ni chisak cha amikoku. Tongin bil pa mulong winou: Anch amikoku aad adi pa mukandu, akwau aad adi mwi nkurubuk, umwing udi mwindond kanang, ov, amikoku inay atan awonsu adi mu chisak chimwing? Bwat, mulong chisak cha amikoku chifanyidin kwikal pamwing ni kumulondul kafung wau. Chilik chimwing kand, tufanyidinap niyetu kwikal kulemp ni akadivar ni anambaz etu mu kulik kuya ku yikumangan. Chawiy, tufanyidin kukumangan pamwing chakwel twikala “chisak chimwing” chilondwila “kafung umwing.”\n10 Yikumangan yetu yitukwashining kwikal mu umwing mudi dijuku didia mu rukat. (Kuseng 133:1) Antu amwing adia mu chikumangen ayopatin kal kudi anamakwau a mu dijuku. Pakwez, Yesu wayikana anch ukuyinkish dijuku dikutwisha kuyikat ni kuyikwash. (Marko 10:29, 30) Anch ukat kukumangan chisu chawonsu, ukutwish kwikal mudi, tatuku, maku, yay ikundj ap mband mulong wa muntu udia mu chikumangen. Anch twatongijokin pa yom mudi yiney, tukusal usu wetu wawonsu chakwel tukumangan ku yikumangan yawonsu.\nWiyovang Yisu Yawonsu Nawamp\n“MACHUKU MA KWINYIM, chading chinkasikedin kuya ku yikumangan mulong nading niyendin nakash. Pakwez, anch nakumangan, novining musangar mulong wa yakudia yiwamp ya muspiritu yirijekiningay Yehova. Ap anch manungin maswejining, nikweting mayej ma rudungu ni mayej ma sugre (diabet) pinikata kuya ku yikumangan kupwa kwa yikumangan yiney nikat kwiyov nawamp kusutamu mutapu nadia niyovila.\n“Kapamp ka kusambish natesha muminy 68, ‘Malembil ma Mwin Kwikempish,’ wawangau mu chikumangen chetu, nakimba kudil. Muminy winou wading uwamp nakash! Yom ya kutesh nich mu matu ya kwasha kuwang nich. Chading chom chiwamp nakash mudi ik pa kuya kuyikumangan!”—George, ukwet mivu 58.\n11. Kukumangan kutukwashining mutapu ik kumwinkish Yehova yom yimusangareshina?\n11 Ku yikumangan, tumwinkishining Yehova yom yimusangareshina. Mulong udi Sakatang wetu, tufanyidin kumujikitish, kumwinkish uyaj ni kumutumbish. (Tang Kujingunik 7:12.) Tukutwish kusal mwamu ku yikumangan pitukumulembila, pitukumuwangina ni kulond piur pa Yehova. Chidi chisend chiwamp mud ik tukweta cha kumwifukwil Yehova rubing ni rubing!\nWij usu wetu tusadininga mulong wa kukumangan ni uukwatining nich usey\n12. Mutapu ik wiyovilingay Yehova pitukata kuziyin kwi mbil yend ya kukumangan?\n12 Yehova ndiy watutanga, chawiy tufanyidina kumuziyin. Utulejin anch tufanyidin kudandamen kukumangan pamwing mulong nsudien yidi piswimp. Chawiy, anch twaziyil kwimbil Yehova ukusangar nakash. (1 Yohan 3:22) Wij usu wetu tusadininga mulong wa kukumangan ni uukwatining nich usey.—Hebereu 6:10.\n13, 14. Mutapu ik tukata kumusejin piswimp Yehova ni Yesu ku yikumangan?\n13 Pitukata kukumangan, tumulejining Yehova anch tukatin kumusejin piswimp ni kusej piswimp ni Mwanend. Ku yikumangan, twilejining Bibil ni twilejining piur pa Yehova, piur pa yom yitufanyidina kusal ni mutapu wa kushakam. (Isay 30:20, 21) Ap anch muntu wakad kwikal kaman wa Yehova wez ku yikumangan, ukuman anch Nzamb ututakedin. (1 Korint 14:23-25) Yehova ndiy ukata kutakel yikumangan yetu nich spiritu wend utumbila ni yom twilejining yidiokiling kudi ndiy. Chawiy lel, pitukata kuya ku yikumangan tuteshining yom yilondiningay Yehova, twoviling mutapu utukatiningay ni tusejining piswimp nend.\n14 Yesu, Ntakel wa chikumangen walonda anch: “Mulong kwawonsu kukukumanganau antu aad ap asatu mu dijin diam, am nikwikal nau pamwing.” (Mateu 18:20) Bibil ulondin kand anch Yesu ‘ukat kwendil’ mukach mwa chikumangen. (Kujingunik 1:20–2:1) Chimeken patok anch, Yehova ni Yesu adi pamwing niyetwetu mulong wa kutukasikesh ku yikumangan. Utongin nchik piur pa mutapu wiyovilingay Yehova pakumeningay ukat kusal usu wey wawonsu chakwel umusejina piswimp ni useja piswimp ni Mwanend?\n15. Mutapu ik kuya ku yikumangan kumekeshin anch tukatining kumuziyin Nzamb.\n15 Pitukata kukumangan, tumulejining Yehova anch tukatin kumuziyin. Yehova kakatap kutushindin kusal yom yilondinay. (Isay 43:23) Chawiy lel, anch twatond kuziyin kwi mbil yend ya kukumangan, tukumekesh anch tumukatin ni twitiyijin anch ndiy ukweta mbil ya kutulej yom yiwamp yitufanyidina kusal. (Rom 6:17) Chilakej, yom ik tukusala anch mukurump wetu wa mudimu watulej kusal mudimu nakash chakwel tukanganyang kukumangan ku yikumangan chisu chawonsu? Pamwing ap anch antakel alond anch, ang aman muntu ukukumangana mulong wa kumwifukwil Yehova, akumufutish chibau, akamutek mu rukan, akumupup mu mutapu uyimp. Ap yisu yimwing, tukutwish kusal chom chikwau chikutwisha kutukangesh kuya ku yikumangan. Mu mikadil yiney yawonsu, ijik anch tufanyidin kukwat mupak wa yom tukusala. (Midimu 5:29) Pakwez, chisu ni chisu tutondining kumuziyin Yehova, tukat kumusangaresh.—Jinswir 27:11.\nDANDAMEN KUKUMANGAN PAMWING NI AKADIVAR NEY\n16, 17. (a) Mutapu ik twija anch yikumangan yading yikwet usey nakash kudi in Kristu a mu mivu chitot ya kusambish? (b) Mutapu ik wiyovay Mukadivar George Gangas piur pa yikumangan ya win Kristu?\n16 Kupwa kwa kukumangan ku Pentekot mu muvu wa 33, in Kristu akumanganang yisu yawonsu mulong wa kumwifukwil Yehova. Awiy ‘Ipana nich mushiku mulong wa kutesh malejan ma atwimbuy, imbomba pamwing.’ (Midimu 2:42) Kalikangap kukumangan pamwing ap anch ayimesha mar kudi mwant wa in Rom ni antakel a in Yuda . Ap anch chadingap chiyiswapedina, asala usu wau wawonsu mulong wa kudandamen kukumangan pamwing.\n17 Nlel unou kand, atushalapol a Yehova oviling musangar nakash wa kukumangan. Pasuta mivu 22 George Gangas, wading umwing wa Chisak Chitakedina walonda anch: “Kudi am, kukumangan pamwing ni akadivar nam chading chom chimwing cha musangar nakash mu mwom wam ni musul wa kukasikesh. Nakatang kushik wa kusambish ku Chot cha Want ni kudiokal wa nsudien anch chading chinswapedin. Novang musangar nakash wa kwambamb pamwing ni antu a Nzamb. Pinadinga pakach pau niyovang mudi nidi kwol kwam pamwing ni dijuku diam, mu paradis wa muspiritu.” Uwejidinaku anch: “Yitongijok yam ni maswir mam mading ma kukumangan.”\n18. Mutapu ik wiyovilinga piur pa yikumangan yetu ni mupak ik ufanyidina kukwat?\n18 Niyey wiyoviling mutapu umwing piur pa mutapu wa kumwifukwil Yehova? Anch chidi mwamu, dandamen kusal yawonsu ukutwisha kusal mulong wa kwikal pamwing nau akadivar ku yikumangan ap anch chikasiken. Mekesh kudi Yehova anch niyey wiyovil mudi mwovay Mwant David, palonday anch: “[Yehova] nikatil kushakam mu chikumbu chey.”—Kuseng 26:8.\n^  (paragraf 3) Akadivar ni anambaz amwing katwishiningap kuya ku yikumangan chisu chawonsu mulong yom kanang yikutwish kuyishiken. Chilakej, akutwish pamwing ap kuyel nakash. Akutwish kwikal nich kashinsh anch Yehova wij nawamp mashakamin mau ni ukat kusanger yom yisadiningau mulong wa kumwifukwil. Amakurump akutwish kuyikwash akadivar ni anambaz mudi inay chakwel atesha yikumangan, pamwing ap kusutil ku kuyikwash mu kusadin telefon ap kukwat program wa yikumangan mu maband.\n^  (paragraf 3) Tal mushet ulondina anch “ Mayingishin ma Kukumangan ku Yikumangan.”\nMAYINGISHIN MA KUKUMANGAN KU YIKUMANGAN\nAkat kutufundish kudi Yehova.\nTutambwiling ukwash wa spiritu utumbila wa Nzamb.\nTukweting mitapu ya kuyimekeshin akadivar ni anambaz etu anch tuyikatining.\nKutukwashining twikala piswimp ni akadivar netu.\nTumwinkishining Yehova yom yimusangareshina.\nTumulejining Yehova anch tukatin kumusejin piswimp ni kusej piswimp ni Mwanend.\nTumulejining Yehova anch tukatin kumuziyin.\n[Mutu wa mulong udia pa paj wa 20]\nTukat kukumangan pamwing mulong wa kwifukwil: Tumukatining Yehova ni tukatining kumuziyin, chawiy tukweting mushiku wa kumutumbish pamwing ni akadivar netu. Ku yikumangan yetu, tukat kumulembil, kumuwangin, kulond piur pend ni yom yiney yawiy yikata kumusangaresh Yehova.


Ana Bwaintangira ae Rianako te Atua—Bukina Ngkai E Rangi ni Kakawaki\nAna Bwaintangira ae Rianako te Atua—E Aera Ngkai E Rangi ni Kakawaki?\nTera ae e karika te bwaintangira bwa e na rangi ni kakawaki iroum? E taraa n ae iai bwaai aika aua aika irekereke iai: (1) antai ae anganiko te bwaintangira, (2) bukin anganakim, (3) te bwai ae kabuaaki ibukin reken te bwaintangira anne, ao (4) e kainnanoaki raoi te bwaintangira anne ke e aki. Iaiangoan raoi baikai, e kona ni buokira bwa ti na kakorakoraa riki ara kakaitau ibukin te kaboomwi are ana bwaintangira ae rianako te Atua.\nANTAI AE ANGA?\nA rangi ni kakawaki bwaintangira tabeua ibukina bwa ti anganaki iroun te aomata ae iai nakoana ae bubura ke ae ti rangi ni karinea. E ngae ngke a aki bobuaka bwaintangira ake tabeua riki, ma a kakawaki ibukina bwa a reke mairoun temanna kaain te utu ae rangi n tangiraki ke raoraom ae ko onimakinna. Aio naba aron ana bwaintangira Russell are e angan Jordan, are e taekinaki ni moan te kaongora aei. E kangaa ni kaineti aei ma te bwaintangira ibukin te kaboomwi?\nTe moan, e taekinaki n te Baibara bwa “e kanakomaia Natina ae te rikitemanna te Atua nako buakoia kaain te aonnaba bwa ti aonga ni karekea te maiu rinanona.” (1 Ioane 4:9) E oti man anne bwa e boni kakawaki te bwaintangira aei. Akea riki ae e rianako ana kairiri nakon te Atua. E korea taekan te Atua ni kangai te tia areru ae te Ebera: “Bon tii ngkoe [ae Iehova aram ae] Teuare Moan te Rietata n te aonnaba ni kabutaa.” (Taian Areru 83:18) Ti aki kona ni karekea te bwaintangira mairoun temanna ae rietata riki.\nTe kauoua, te Atua bon “Tamara.” (Itaia 63:16) N te aro raa? E bon anganira te maiu. Irarikin anne, e kakaonimaki n tabeakinira n aron te karo ae tatangira ae tabeakinia natina. E titiraki te Atua nakoia ana aomata tabeman rimoa n aron Eberaim ni kangai: “Tiaki bon natiu te mwaane ae rangi ni kakawaki irou Eberaim ao te nati ae tangiraki? . . . E a ueke au namakin ibukina, ao N na bon nanoangaia.” (Ieremia 31:20) Anne naba ana namakin te Atua ibukia taan taromauria ni boong aikai. Tiaki tii ara tia Karikiriki ngaia ae moan te mwaaka, ma bon Tamara naba ae kakaonimaki ni koaua ao Raoraora. Tiaki anne bukina ae a bane n rangi ni kakawaki iai bwaintangira ake mairouna?\nBUKIN TERA NGKAI KO ANGANAKI?\nA rangi ni kakawaki bwaintangira tabeua ibukina bwa e anga te aomata tiaki ibukina bwa e kabaeaki bwa e na karaoa anne, ma e nako raoi man te tangira ni koaua. Te tia anga ae aki bangaomata, e aki kariaa bwa e na kabooaki mwin ana akoi.\nE anga Natina te Atua ibukira kioina ngkai e tangirira. E kangai te Baibara: “E kaotaki ana tangira te Atua ibukira, n aei: ngkai e kanakomaia Natina ae te rikitemanna te Atua.” Bwa e aera ngkai e karaoa aei? “Bwa ti aonga ni karekea te maiu rinanona.” (1 Ioane 4:9) E kabaeaki te Atua bwa e na karaoa anne? E bon aki! “Te kaboomwi, are e kabwakaaki boona irouni Kristo Iesu” boni kaotan “ana akoi ae rianako” te Atua.—I-Rom 3:24.\nE aera ngkai ana bwaintangira te Atua bon te mwakuri ae kaota te “akoi ae rianako”? E kabwarabwaraa ni kangai te Baibara: “E kaota oin ana tangira te Atua nakoira, bwa e ngae ngke taani bure ngaira ma e mate Kristo ibukira.” (I-Rom 5:8) E kairaki te Atua n ana tangira ae aki bangaomata bwa e na karaoa te mwakuri ibukia aika a mamaara, a aki konamaki, ao a bubure. Ti aki mwakuria aroni karekean te tangira anne ao ti bon aki kona ni kabooa mwin ana mwakuri. Akea ma rimoa ae e a tia n rangi ni koro aroni kaotan ana tangira bwa tii ana bwaintangira te Atua aei.\nTERA TE BWAI AE KABUAAKI?\nA rangi ni kakawaki bwaintangira tabeua ibukina bwa a kaota aroni korakoran te bwai ae e kabuaa te tia anga. Ngkana e kukurei te aomata ni kabuaa mairouna te bwai ae bon rangi ni kakawaki irouna ao n anganira, e na bon rangi ni kakawaki ngkanne te bwaintangira anne iroura ibukina bwa e kariaia te aomata anne bwa e na bua mairouna.\nE “anga Natina ae te rikitemanna” te Atua. (Ioane 3:16) E aki riai n anga te aomata ae rangi n tangiraki irouna. I nanon te tai ae rangi ni maan ngke e karikii bwaai ni kabane te Atua, ao e mwamwakuri Iesu i rarikina ao n riki bwa “ana bwai ni kukurei.” (Taeka N Rabakau 8:30) Iesu bon ‘Natin te Atua ae tangiraki’ ao “katotongan te Atua ae aki nonoraki.” (I-Korote 1:13-15) Ti bon aki kona n iangoa aroni kaanin aia reitaki te Atua ao Iesu.\nMa “e aki rawa te Atua n anga oin Natina.” (I-Rom 8:32) E anga Iehova ae boni mamaten raoi nanona. Akea te bwaintangira ae korakora riki rotakina iai nakon aei.\nE BONI KAINNANOAKI RAOI\nA rangi ni kakawaki bwaintangira tabeua ibukina bwa a boni kainnanoaki raoi, ao bon te bwai naba ae rangi n tangiraki n te tai ae waekoa. N te katoto, ai kakaitaura ngkoe iroun te aomata temanna ngkana e anga nanona bwa e na kabooa am bwainnaoraki ibukini kamarurungaakim ae te bwai ae ko aki kona ni kabooa! Tiaki e na bon rangi n rianako te bwaintangira anne?\n“N aron ae a bane ni mate aomata i nanon Atam, ao ai arona naba bwa a na bane ni kamaiuaki i nanon te Kristo.” (1 I-Korinto 15:22) Ngkai kanoan Atam ngaira, ti a bane ni “mate” ma n aki kona ni birinako mani kammarakin te aoraki ao te mate, ao ti aki kona naba n raoiakinira i bon iroura ma te Atua ao n aki bubure i matana. Ao ngkai aomata aika ti mangori ngaira, ti bon aki kona ni ‘kamaiuira’ ke tabeman riki. E taekinna te Baibara ni kangai: “Akea i buakoia ae e kona ni manga kabooa tarina, ke n angan te Atua te kaboomwi ibukin tarina . . . E a riaon aia konaa n taai nako.” (Taian Areru 49:7, 8) Ti rangi ni kainnanoa te ibuobuoki ibukina bwa ti aki kona ni kabwakaa boon te kaboomwi. Bon akea te bwai ae e na reke iroura ngkana ti tiku n arora.\nE kukurei Iehova ni kabwakaa boon “te bwainnaoraki” ae ti kainnanoia, bwa ti aonga ni “bane ni kamaiuaki” rinanon Iesu. E na kangaa ni kona n reke aei n te kaboomwi? “E kaitiakira raraan Natina ae Iesu man te bure ni kabane.” Eng, onimakinani katutuan raraan Iesu e kauka te mataroa nakoni kabwaraan te bure ao te maiu are aki toki. (1 Ioane 1:7; 5:13) Ao tera ae e na karaoia te kaboomwi ibukia ara koraki aika tangiraki ake a a tia ni mate? “Ngkai e mate te aba iroun te mwaane ae tii temanna, ao a na mangauti naba maate iroun te mwaane ae tii temanna [ae Iesu].”—1 I-Korinto 15:21.\nAkea te bwaintangira ae e a tia n roko mairoun temanna ae rietata riki ke ae e anga temanna man te tangira ae korakora riki nakon te tangira are reke iai ana angakarea Iesu. Akea temanna ae e a tia n anga te bwai ae rangi ni bobuaka ibukira nakon are e karaoia Iehova ae te Atua ibukira. Ao akea te bwaintangira ae rangi ni kainnanoaki riki, nakon te karea ae tii teuana are e kainaomataira man te bure ao te mate. Eng, bon akea te bwaintangira ae rianako riki nakon te karea ni kaboomwi.\nIbukin rongorongon riki ana kantaninga te Atua ibukini kautakia maate, nora mwakoro 7 n te boki ae Tera Ana Reirei ni Koaua te Baibara? ae boreetiaki irouia Ana Tia Kakoaua Iehova ae kona n reke n www.jw.org.


Ko na neboaki Ngkoe, O… • Kabutireirei • Tataro Ni Bahá’í\nKaotaki nakoia kaain te Bahá’í iaon Canada ao i Greenland\nKo na neboaki Ngkoe, O Atuau! Aikai Am toro aika a katikaki nakon boiararan Am nanoanga, a kakiaki man ain te aroka are ura are bon Mairoum n tii Ngkoe, ao mataia a kakukureiaki man taraakin raneanean te oota are otanako mai Sinai are bon Mairoum n tii Ngkoe.\nO te Uea! Kabwaranakoi neweia bwa a na atoatongko ibuakoia Am aomata, kariaiia bwa a na taetaekina nako Neboam rinanon Kukureim ao Am tangira n akoi, buokia ma Am tanga n anera, kamatoai nukaia inanon Am beku, ao karaoia bwa kanikinaean nako Am kairiri ibuakoia Am karikibwai.\nNi koaua, bon Ngkoe te Kabanea ni Mwaaka, Taubukin te Rietata, Akea Tokin Am Kakabwarabure, te Kabanea n Nanoanga.


Likubu zemashumi asilezi likwalelwa mwakasa kasileze - Truth, for its own sake.\nHome / Likubu zemashumi asilezi likwalelwa mwakasa kasileze\nLikubu zemashumi asilezi likwalelwa mwakasa kasileze\n2019-08-05 Aron Mushaukwa\nLUNGALA – Buñata bwa balimi base balatehezwi ki likomu zabona kwa linanga, naha haizwelapili kumangana ni linanga lelituna mwalilimo. Kono mwasikiliti sa Zambezi likomu lisali mwamayemo sakata bakeñisa mafulisezo amatala asikiliti, sihulu mwalibaka zasaana. Kono nihakulicwalo linanga lise litaselize likomu zefumaneha kwamishitu, kakuli buñata bwamasa ase akalile. Labubeli mubihi yoo hanaza kwaeza mwasikiliti sa Zambezi, kushoka kamo linanga litaselize libaka zeñwi zasikiliti, ayo ipumana kwa Lungala libima zebato eza zelishumi mbowela-upa wamunzi wa Mutikitila, mwasilalanda sa Katima ya Matakanyani, kwamuseto wanaha Namibia ni Botswana, ili teñi likubu zebato eza zemashumi asilezi likwalezwi mwakasa kasileze kakana nimezi amakuswani.\nBolyaminzi babafumaneha kwamunganda walikomu kwa Lungala nebaize likubu likwalezwi mwasibaka sesisina muña sona, mi kasamulaho aliviki zesikai likaswana zakala kushwa kakuli menzi molikwalezwi anze akala kabubebe. Likubu ze lizielehile mi haiba hakuna zeka ezwa mwaliviki zepeli kapa zetalu likaswana zakala kushwa. Haiba kinto yekonahala bamaluko alukela baeze sesiñwi kapilipili, nekubulezi Tronah Masiye yafumaneha kwa Lungala. Manzwi ahae natiselizwe kimulyamunzi yomuñwi Felix Mukendwa yana ize: “Luse lukalile kuyepa liliba molinwa likomu zaluna cwale lifolofolo ze zepila mwamezi boo.\nBucwañi buse bufela mi busihu likubu lito fula kwatuko ni munganda waluna; lupila mwañalelwa, nabulezi. Hana kupilwe kualabela fateñi yomuhulu yabona zasilelezo yalifolofolo mwasikiliti sa Zambezi ili mubeleki mwa Liluko la Bupoti ni Silelezo ya Silalanda Morgan Saisai, naize baziba taba yeo mi basweli kukandekisana ni banaha Botswana kufumana tatululo. “Luka zwelapili kutalimela mayemo ateñi, mi luka talima hala milelo ya linanga kubona molukona kuezeza? Mi luka kandekisana nibanaha Botswana kakuli likubu limwasibaka sesina muña sona, nabulezi.\nNamibia drops two places on Fifa world rankings\nStrong team selected for Pent Series\nEIF hands over community gardens\nFarmers' Kraal with Charles Tjatindi - Don’t let drought stop your farming\nMan buys new Jeep with fake documents\nMan kills girlfriend, self\nLimkokwing hits back at critics