Urund wa Piswimp ni Nzamb\nKutang mu rudim ra Batak (Simalungun) Belize Kriol Hunsrik Indian Sign Language Javanais Karen (S'gaw) Kpelle Krio Langue des signes angolaise Langue des signes cubaine Mbunda Meru Ngangela Nyungwe Okpe Quichua (Imbabura) Romani (Slovaquie orientale) Romani (Sud de la Grèce) Romany (Macedonia) Cyrillic Rudim ra Abbey Rudim ra Abui Rudim ra Alur Rudim ra Amharique Rudim ra Attié Rudim ra Bassa (Libéria) Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chabacano Rudim ra Chitonga (Zimbabwe) Rudim ra Chopi Rudim ra Damara Rudim ra Fante Rudim ra Guerzé Rudim ra Guéré code Marc Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Kadasan dusun Rudim ra Mambwé-Lungu Rudim ra Nigerian Pidgin Rudim ra Nyakyusa-Ngonde Rudim ra Pidgin (Cameroon) Sangir Soundanais Talian Tandroy Uruund Yacouba rudim Ndébélé rudim ra Estonien rudim ra Acoli rudim ra Arabe rudim ra Arménien rudim ra Arménien (occidental) rudim ra Ateso rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Boulou rudim ra Bêté rudim ra Cambodgien rudim ra Chichewa rudim ra Chin Tedim rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chuabo rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Douala rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Fon rudim ra Français rudim ra Ga rudim ra Goun rudim ra Guarani rudim ra Guarani (Bolivie) rudim ra Haoussa rudim ra Herero rudim ra Hindi rudim ra Iban rudim ra Ibinda rudim ra Icibemba rudim ra Igbo rudim ra Indonésien rudim ra Irlandais rudim ra Jula rudim ra Kachin rudim ra Kana rudim ra Kannada rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kipende rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kurde Kurmanji rudim ra Kwangali rudim ra Kwanyama rudim ra Lamba rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Makua rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Marathi rudim ra Mazahua rudim ra Mooré rudim ra Myama rudim ra Navajo rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Nias rudim ra Nyanja rudim ra Nzema rudim ra Néerlandais rudim ra Oromo rudim ra Otètèla rudim ra Ourdou rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Romany (Macédoine) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Sena rudim ra Sepedi rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Sranan tongo rudim ra Swahili rudim ra Swati rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tongien rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Twi rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Wolaitsa rudim ra Zandé rudim ra Zoulou rudim ra yijingidij ra américaine rudim ra yijingidij ra bolivienne rudim ra yijingidij ra colombienne rudim ra yijingidij ra thaï rudim ra Éwé\nSHAPITRE WA DIKUM NI CHIDIVU\nShal Piswimp ni Yehova\n1, 2. Kwisu tukutwisha kutan diking nlel?\nTONG BIL anch udi pol chisu cha urel ni kudi rinkind muyimp. Diur diajal kal, milayilay yasambish kal, ni ruval wasambish kal kubarumok. Kapamp kamwing ruval wasambish kunak. Wasambish kukimb ndond ya kujingam. Ukwov nchik anch waman ndond yiwamp ni yiumina!\n2 Tudi mu chisu chifanakena ni chinech nlel. Mikadil ya mangand yiyil kupandakan kuyip. Ukutwish kwiyipul anch, ‘Kwisu nikutwisha kutan diking?’ Nfund a kuseng wafunda mu Bibil anch: ‘Nikumulej Yehova anch: ‘Ey udi Dipat diam ni kwikang kwam, Nzamb wam, mwawiy munikungamedina.’’ (Kuseng 91:2) Mwaning, Yehova ukutwish kutukwash kupwish milong yetu, ni utwinkin ruchingej ripandakena kuwap mulong wa machuku ma kurutu.\n3. Mutapu ik tukutwisha kumutek Yehova kwikal diking dietu?\n3 Mutapu ik ukutwishay Yehova kutuking? Ukutukwash kupwish milong yetu yivud tukweta, ni ukwet usu kusutamu muntu win mwawonsu ukimbina kutusal nayimp. Chawiy anch chom chiyimp chatushiken nlel, tukutwish kwikal ni kashinsh anch Yehova ukez kapwish uyimp winou machuku ma kurutu. Bibil utukasikeshin anch : “Ilamany ayinen mu rukat ra Nzamb.” (Jud 21) Tufanyidin kusej piswimp ni Yehova mulong wa kutambul ukwash mu yirung ya yakamish. Pakwez mutapu ik tukutwisha kusal mwamu?\nKWAKUL KU RUKAT RA NZAMB\n4, 5. Mutapu ik wamekeshay Yehova rukat rend kudi etu?\n4 Chakwel tushala piswimp ni Yehova, tufanyidin kwijik mutapu utukatinay. Tongin pa yom yasalay Yehova mulong wetwetu. Watwinkisha divu dipandakena kuwap dizwila ni mitond ni annam. Watwinka kand yakudia yiwamp ni mem mawamp mulong wa kuna. Kusutin Bibil, Yehova watufundisha dijin dend ni mikadil yend yipandakena kuwap. Cha usey nakash, wamekesha rukat rend mulong wetwetu pamutumay Mwanend mukatish, Yesu, pa divu mulong wa kupan mwom wend mulong wetwetu. (Yohan 3:16) Ni mulong wa chakupesh chinech, tukwet ruchingej ripandakena kuwap mulong wa machuku mezina kurutu.\n5 Yehova watenchika Want wa Mesia, want winou ukupwish mar mawonsu kurutu oku. Want ukukarumun divu kwikal paradis mukushakamau antu awonsu mu chisambu ni mu musangar wa chikupu. (Kuseng 37:29) Mutapu ukwau wamekeshay Yehova rukat rend kudi etu kudi kutufundish mutapu wakushakam nlel unou. Chikwau kand utwitin anch tumulembila, ni uteshining chisu chin chawonsu malembil metu. Yehova wamekesha patok rukat rend kudi muntu ni muntu pakach petu.\n6. Mutapu ik ukwakula ku rukat ra Yehova?\n6 Mutapu ik ukwakula ku rukat ra Yehova? Mekesh anch umujikitishin nakash mulong wa yom yawonsu yasalay mulong weyey. Cha ushon, antu avud nlel adi akad kujikitishang. Yom yiney yading ya kashinsh pa chisu chadingay Yesu pa divu. Dichuku dimwing Yesu wayoka in musong wa kasu dikum, pakwez umwing kusu pakach pau ndiy wamujikitisha. (Luka 17:12-17) Tukimbin kwikal mudi ikundj wamujikitisha Yesu. Tukimbin kumujikitish Yehova chisu chawonsu.\n7. Mutapu ik tufanyidina kumukat Yehova?\n7 Tukwet kand kuswir kwa kumekesh rukat retu kudi Yehova. Yesu wayileja in kwilejend anch afanyidin kumukat Yehova nich muchim wau wawonsu, nich mupim wau wawonsu, ni manangu mau mawonsu. (Tang Mateu 22:37.) Chinech chirumburikin ik?\n8, 9. Mutapu ik tukutwisha kumekesh anch tumukatin Yehova?\n8 Chiwanyidin kulond kwau anch tumukatin Yehova? Bwat. Anch tumukatin Yehova ni muchim wetu wawonsu, ni manangu metu mawonsu, ni mupim wetu wawonsu, tukumekesh rukat retu kudi ndiy kusutin yisal yetu. (Mateu 7:16-20) Bibil ufundishin patok anch ang tumukatin Nzamb, tukuziyin ku yijil yend. Ov, yijil yiney yikasiken? Bwat, mulong yijil ya Yehova ‘yikasekenap.’—Tang 1 Yohan 5:3.\n9 Anch twamuziyin Yehova, tukwikal ni chisambu ni mwom usangareshina. (Isay 48:17, 18) Pakwez chom ik chikutukwasha kusej piswimp ni Yehova? Chingelany tumanany.\nDANDAMEN KUSEJ PISWIMP NI YEHOVA\n10. Mulong wak ufanyidin kudandamen kwilej piur pa Yehova?\n10 Mutapu ik ukutwisha kwikal murund nend a Yehova? Mu dilejan diey dia Bibil, ukushiken ku kumwijik Yehova nakash ni kukudish urund wey ni ndiy. Urund winou udi mudi kasu kakundakeshinau chakwel kangal kajim. Mutapu kasu kakweting kuswir kwa nkuny chakwel kaka, ukwet niyey kuswir kwa kudandamen kwilej piur pa Yehova mulong urund wen wikala ukash.—Jinswir 2:1-5.\nMudi kasu, rukat rey mulong wa Yehova rikwet kuswir kwa nkuny chakwel ridandamena kuzut\n11. Mutapu ik ukutwisha malejan ma Bibil kukushik ku muchim?\n11 Piudandamedina kwilej Bibil, ukwilej chakin kamu yom yikukushika ku muchim. Tal mutapu wayishika in kwilej aad a Yesu uprofet wa Bibil wayirumburilau kudi Yesu. Alonda anch: “Ov, michim yetu kiyaswanangap mwivumu padingay ni kuturumburil mwi njil mazu ma mikand ya Nzamb?”—Luka 24:32.\n12, 13. (a) Chom ik chikutwisha kushiken ku rukat retu mulong wa Nzamb? (b) Mutapu ik tukutwisha kudandamen kukasikesh rukat retu ni Yehova?\n12 Mudi mutapu wayishika ku michim in kwilej yom yateshau yidiokila mu Mifund, ukutwish niyey kwov musangar anch wasambish kutesh kurumburik kwa yom yilondinay Bibil. Yiney yikukukwash umwijika ni umukata Yehova. Ukukimbap anch rukat riner ritalala.—Mateu 24:12.\n13 Anch wikal murund nend a Nzamb, ufanyidin kusal usu wa kulam urund wey ukash. Ufanyidin kudandamen kwilej piur pendendiy ni piur pa Yesu ni kutongin piur pa yom wilejina ni mutapu ukutwisha kuyisadin mu mwom wey. (Yohan 17:3) Anch utangin ap wilejin Bibil, iyipula anch: ‘Yom yiney yinfundishin ik piur pa Yehova Nzamb? Mutapu ik nikutwisha kumukat ni muchim wam ni mupim wam win wawonsu?’—1 Timote 4:15.\n14. Malembil matukwashin mutapu ik kukasikesh urund wetu ni Yehova?\n14 Anch ukwet murund muwamp, wambambining nend chisu chawonsu, chinech chikasikeshining urund wen. Chilik chimwing, anch twabambining ni Yehova chisu chawonsu mu malembil, malembil minam makusal anch rukat retu rikala rikash. (Tang 1 Tesalonik 5:17.) Malembil chidi chipan chipandakena kuwap chidiokila kudi Tatukwetu wa mwiur. Tufanyidin kumulej chisu chawonsu yom yidiokila mu muchim wetu. (Kuseng 62:8) Tufanyidinap kuchirikin yom yimwing yimwing mu malembil metu, pakwez tufanyidin chakin kutesh kurumburik kwa yom tulondina. Mwaning, anch twadandamen kwilej Bibil ni kulembil yom yidiokila mu muchim wetu, tukudandamen kukasikesh rukat retu mulong wa Yehova.\nKUYILEJ ANTU AKWAU PIUR PA YEHOVA\n15, 16. Mutapu ik umena mudimu wa kulejan?\n15 Anch tukimbin kudandamen kusej piswimp ni Yehova, tufanyidin kand kuyilej antu akwau piur pa ritiy retu. Kuyilej antu akwau piur pa Yehova chidi chisend chipandakena kuwap. (Luka 1:74) Ni chidi chisend chapanay Yesu kudi in Kristu awonsu akin. Muntu mwawonsu pakach petu ufanyidin kulejan rusangu ruwamp ra Want wa Nzamb. Wasambishin kal kusal mwamu?—Mateu 24:14; 28:19, 20.\n16 Kambuy Paul wamana anch mudimu wa kulejan wading wa usey nakash; wautazuka anch ‘dipit.’ (2 Korint 4:7) Kuyilej antu akwau piur pa Yehova ni chitongijok chend, udi mudimu umwing wa usey nakash ukutwisha kusal. Wawiy mutapu weyey kumusadin Yehova, ni ndiy ukwatin nich usey yom umusadidina. (Hebereu 6:10) Mudimu wa kulejan ukutwish kukukwash utaninamu ey ni antu akuteshina mulong uyikwashin antu akwau ni amwiney kusej piswimp ni Yehova ni ukwikal ni mwom wa chikupu. (Tang 1 Korint 15:58.) Ov, kudi kand mudimu ukwau ukutwisha kukuletin musangar nakash?\n17. Mulong wak mudimu wa kulejan udi wa kuswapej?\n17 Mudimu wa kulejan udi wa kuswapej nakash. Tufanyidin ‘kulejan dizu,’ ni tufanyidin ‘kulejan kamu.’ (2 Timote 4:2) Antu akwet kuswir kwa kutesh piur pa Want wa Nzamb. Bibil ulondin anch: “Dichuku Dijim dia [Yehova] didi piswimp, didi kamu piswimp, dezil mau!” ni ‘Dikulabap, bwat!’ (Sofoniy 1:14; Abakuk 2:3) Mwaning, piswimp ap, Yehova ukujiyish mangand mayimp ma Satan. Kurutu kwa yom yiney kushiken, chifanyidin kuyibabesh antu chakwel atwisha kutond kumusadin Yehova ap bwat.\n18. Mulong wak tufanyidin kumwifukwil Yehova pamwing nau in Kristu akwau akin?\n18 Yehova ukimbin to tumwifukwila pamwing nau in Kristu akwau akin. Bibil ulondin anch: “Tutalijanany muntu ni mukwau chakwel tukwashijanany kumekesh rukat ni kusal yisalijok yiwamp. Kangal twalikany chaku cha kukumangan pamwing, mudi mukat kulikau antu amwing. Pakwez chifanyidin tupandakeshany kukasikeshijan muntu ni mukwau, mulong umenany anch, Dichuku dikurumburishay Nsalejetu dikat kusej piswimp.” (Hebereu 10:24, 25) Tufanyidin kusal usu wetu wawonsu chakwel twikala ku yikumangan yawonsu. Yikumangan yitwinkishin mutapu wa kukasikeshijan muntu ni mukwau.\n19. Chom ik chikutwisha kutukwash kuyikat akadivar ni anambaz netu in Kristu?\n19 Anch wakumangan, ukutan arund awamp akukukwasha kumwifukwil Yehova. Ukusankan akadivar ni anambaz kushalijan akukatina, asadina usu wau wawonsu mulong wa kumwifukwil Yehova. Adi antu akad kuwanyin ni akat kurumbukang mudi ey. Anch akurumbukin, ukutwish kuyilikishin. (Tang Kolosay 3:13.) Chisu chawonsu, shinshikin pa mikadil yiwamp ya akadivar ni anambaz ney in Kristu, mulong kusal mwamu kukukwash kuyikat ni kushej piswimp ni Yehova.\nMWOM UDIA WAKIN\n20, 21. “Mwom udia wakin” chom ik?\n20 Yehova ukatin anch arund nend awonsu atambula mwom upandakena kuwap. Bibil utufundishin anch mwom wetu wa machuku ma kurutu ukushalijan kamu nakash ni mwom wetu wa nlel.\nYehova ukimbin anch usangera “mwom udia wakin.” Ov, ukatin?\n21 Mu machuku ma kurutu, tukushakam chikupu, tukushakamap kand kwetu mu mivu 70 ap 80. Tukusanger “mwom wa chikupu” ni ukash wa mujimbu, chisambu, ni musangar mu paradis upandakena kuwap. Yawiy yitazukinay Bibil anch “mwom udia wakin.” Yehova washilamu kutwinkish mwom udia wakin, pakwez tufanyidin kusal yom yawonsu tukutwisha katat mulong wa ‘kulam dang’ mwom winou.—1 Timote 6:12, 19.\n22. (a) Mutapu ik tukutwisha ‘kulam dang mwom udia wakin’? (b) Mulong wak tuwanyidinap kutambul mwom wa chikupu?\n22 Mutapu ik tukutwisha ‘kulam dang mwom udia wakin’? Tufanyidin “kusal yom yiwamp” ni “kwikal ampich mu midimu yiwamp.” (1 Timote 6:18) Chinech chirumburikin anch tufanyidin kusadil yom yawonsu twilejina mu Bibil. Pakwez, mwom udia uwamp wimedinap pa usu wetu ayinetu. Tuwanyidinap kutambul mwom wa chikupu. Chidi chipan cha riy chidiokila kudi Yehova mulong wa atushalapol end ashinshamena mudi chilakej cha “ranaken” rend. (Rom 5:15) Tatukwetu wa mwiur ukimbin chakin kamu kuyinkish atushalapol end ashinshamena chipan chinech.\n23. Mulong wak ufanyidin kutond nawamp katat?\n23 Iyipula anch: Ov, ‘Nikat kumwifukwil Nzamb mu mutapu witiyinay?’ Anch waman anch ukwet kuswir kwa kuswimp, ufanyidin kusal mwamu swa. Anch twamuchingejin Yehova ni twasal yawonsu tukutwisha kusal mulong wa kumuziyin, Yehova ukwikal diking dietu. Ukuyilam antu end ashinshamena mu machuku ma nsudiel ma mangand mayimp ma Satan. Chawiy Yehova ukushinshikin anch tukushakam chikupu mu Paradis, mudi kamu mwashilayimu. Mwaning, ukutwish kwikal ni mwom udia wakin anch watond nawamp katat!\nUYAKIN WA 1: YEHOVA UKUKATIN\n“Nzamb wakata ngand nakash, ndiy wamupana Mwanend kapwokal chakwel muntu mwawonsu ukumwitiyija ndiy kakujiyap, pakwez ukez kwikal nich mwom wa chikupu.”—Yohan 3:16\nMutapu ik umekeshinay Nzamb rukat kudi ey?\nYehova udi diking dietu. Ukutwish kutukwash ku milong tukweta katat.\nWatwinkisha ruchingej ripandakena kuwap mulong wa machuku ma kurutu.\nNzamb ukutwinkish mwom wa chikupu ni mashakamin mawanyidina. Tukwikal mu chisambu, musangar, ni ukash wa mujimbu uwanyidina mu paradis..\nUYAKIN WA 2: YEHOVA UKIMBIN ANCH UMUKATA\n‘Ufanyidin kumukat Yehova Nzamb wey nich muchim wey wawonsu, ni mupim wey wawonsu, ni manangu mey mawonsu.’—Mateu 22:37\nOv, rukat ra Nzamb rikukubachik kusal ik?\nIkal mwin kujikitish mulong wa yom yawonsu yakusadinay Nzamb.\nMumekeshina Nzamb rukat rey pa kusal rusot rend dichuku diawonsu.\n1 Yohan 5:3\nZiyin ku yijil ya Nzamb.\nSal yom yiwamp mulong wa antu akwau.\nUYAKIN WA 3: DANDAMEN KULAM RUKAT REY RIKASH MULONG WA YEHOVA\n“Ilamany ayinen mu rukat ra Nzamb.”—Jud 21\nYom ik yikukukwasha kushal piswimp ni Yehova?\n1 Tesalonik 5:17\nIkal ni chaku cha kulembil.\nMateu 28:19, 20; 2 Timote 4:2\nSal yawonsu ukutwisha mulong wa kuyilej antu akwau piur pa Want wa Nzamb.\nDandamen kwilej piur pa Yehova.\nHebereu 10:24, 25\nKumangan chisu chawonsu. Akadivar ni anambaz ney in Kristu akukukwash kusej piswimp ni Yehova.\nNzamb ukutazukin chakwl umusejina piswimp. Buku winou ukukukwash chakwel wijika yom ufanyidina kusal.


Mwakuri 25 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nE kateaki Bauro i matani Beteto (1-12)\n“N na tei i matani Kaitara!” (11)\nE maroro Beteto ma te Uea ae Akeriba (13-22)\nBauro i matan Akeriba (23-27)\n25 Ma tenibong imwin rokoni Beteto+ bwa te tia tautaeka n te aono,* ao e a waerake nako Ierutarem mai Kaitareia. 2 Ao a kaota bukinani Bauro+ nakoina mataniwi n ibonga* ma I-Iutaia ake a kakannato riki. Mangaia are a bubutiia Beteto 3 bwa e na irii nanoia ni kanakoa Bauro nako Ierutarem. Ma a bon iangoia bwa a na karana Bauro ao ni kamatea i aoni kawaina.+ 4 Ma e kaekaia Beteto bwa e na kawakinaki Bauro i Kaitareia, bwa e nangi bon oki ngaia nako ikekei. 5 E taku: “Ke a irai ami tia kairiri bwa a na bukina teuaei ngkana ngaia bwa bon iai ana bure.”+ 6 Ao ngke e a tia ni mena i buakoia i nanoni wanibong ke tengaun te bong, ao e a nako Kaitareia, ao n te bong are imwina e a tekateka i aon te bao ni motikitaeka ma n tua bwa e na karinaki Bauro. 7 Ngke e a rin Bauro ao a a otabwaninia teuaei I-Iutaia ake a roko mai Ierutarem, ao a tabeki bukinana aika bati aika rawawata, ma a aki kona ni kaotii koauaia.+ 8 Ma e kaekaa bukinana Bauro ni kangai: “I aki bure nakon aia Tua I-Iutaia ke nakon te tembora ke nakoni Kaitara.”*+ 9 E kani karekea tangirana Beteto irouia I-Iutaia+ ngaia are e a kaeka nakoni Bauro ni kangai: “Ko kani waerake nako Ierutarem bwa e na motikaki taekam i matau ikekei ni kaineti ma baikai?” 10 Ma e taku Bauro: “I a tei ngkai i matan ana bao ni motikitaeka Kaitara* ike e riai motikan taekau iai. Akea te kairua ae I karaoia nakoia I-Iutaia, n aron ae ko bon ataia naba. 11 Ngkana ngaia bwa te tia bure ngai ae I a tia ni karaoa te bae riai mateu+ iai, ao I aki rawa ni kamateaki. Ma ngkana bon akea koauani baika a taekin taani bukinai aikai, ao bon akea te aomata ae iai riaina ni kabureai nakoia ibukini karauan nanoia. I bubutii bwa N na tei i matani Kaitara!”*+ 12 Ngke e a tia Beteto ni maroro ma kaain ana kaboowi ao e kaeka ni kangai: “Ko bubutii bwa ko na tei i matani Kaitara,* mangaia ae ko na nakoni Kaitara.” 13 Tabebong imwina, ao e a roko i Kaitareia Akeriba are te uea ma Nei Berenike, bwa a na kawara Beteto bwa kaotani karineana n nakoana. 14 Kioina ngke a tiku ikekei i nanon tabebong, ao Beteto e a karakina taekani Bauro nakon te uea ni kangai: “Iai te mwaane temanna ae katikua Berika bwa te bure, 15 ao ni menau i Ierutarem, a uota taekana+ mataniwi n ibonga ma aia unimwaane I-Iutaia, ni bubutii motikan taekana bwa e na kabureaki. 16 Ma I tuangia bwa tiaki katein Rom bwa e na kabureaki te aomata ibukini karauan nanoia taani bukinna, ngkana e tuai moa n itaramata ma taani bukinna ao ni kaekaa bukinana.+ 17 Mangaia are ngke a a roko ikai ao I aki tabwara ma I a tekateka naba n te bong are imwina n te bao ni motikitaeka ma n tua bwa e na karinaki teuaei. 18 A teirake taani bukinna, ma bon akea bukinana ni baika bubuaka ake I kantaningaia bwa e bure iai.+ 19 A bon tii kauntaeka ma ngaia ni kaineti ma aia Aro,* ao ni kaineti ma te mwaane ae arana Iesu+ are e a tia ni mate, ma e teimatoa Bauro n taekinna bwa e maiu.+ 20 Ma kioina ngkai I aki ataa raoi aroni kaetan te kauntaeka aei, I a tuanga Bauro bwa e kan nako Ierutarem bwa e na motikaki taekana ikekei ibukini baikai,+ ke e aki. 21 Ma ngke e bubutii Bauro bwa e na motikaki taekana iroun Teuare Karineaki,*+ ao I tua bwa e na kawakinaki ni karokoa kanakoana irou nakoni Kaitara.”* 22 Ao e taku Akeriba nakoni Beteto: “I kan ongora iroun teuanne.”+ E taku Beteto, “Ko a ongora irouna ningabong.” 23 Mangaia are n te bong are imwina, ao a a roko Akeriba ma Berenike ma te kainikatonga ae bati irouia, ao a rinnako n te tabo ni boowi ma mataniwi n te taanga ni buaka ao mwaanen naba te kaawa aika kakannato, ao e a karinaki Bauro ngke e tua Beteto. 24 Ao e taku Beteto: “Te Uea ae Akeriba ao ngkami ni kabane aika kam mena ikai ma ngaira, kam nora teuaei, bwa a bane ni kawarai ibukina te koraki n I-Iutaia ae bati i Ierutarem ao ikai, ma n tatakaruaea ae e aki riai ni maiu.+ 25 Ma I noria bwa akea te bwai ae e karaoia ae riai matena iai.+ Ai ngaia are ngke e bubutii bwa e na motikaki taekana iroun Teuare Karineaki,* ao I baireia bwa N na kanakoa. 26 Ma I aki ataa raoi te bwai ae N na koreia ibukin teuaei nakon au Uea. Mangaia ae I a kairia nako matami ngkami ni kabane, riki nako matam ngkoe te Uea ae Akeriba, bwa e aonga n reke te bae N na koreia ngkana e tia neneran taekana. 27 Bwa e aki riai irou bwa N na kanakoa te aomata ae te bure n aki kaotii baike e bukinaki iai.”\n^ Are aonon Iutaia, ma Kaitareia bon te kaawa are e maeka iai te kowana.\n^ Ke, “taromaurian atuaia.”\n^ Te ara n nakoa ibukin te Embera n Rom.


Hangulenu Vavusamba na Mana, Vaze va Lema Njambi\nTANDENU MU Acholi Afrikaans Aimarà Alemão Alur Amárico Armênio Ateso Azerbaijano Azerbaijano cirilico Bashkir Basque Bassa (Camarões) Batak (Karo) Biak Bicol Boulou Cabié Cebuano Changana (Moçambique) Chichewa Chin haka Chinês (Cantonês) Chinês (Simplificado) Chinês (Tradicional) Chinês cantonês (simplificado) Chitonga Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chona Cibemba Cin Tidim Cinamuanga Cinianja Coreano Crioulo Haitiano Crioulo Maurício Crioulo das Seychelles Criô Cuban Sign Curdo Kurmanji (Cirílico Dinamarquês Douala Dusun Eslovaco Espanhol Eue Fijiano Finlandês Fon Francês Ga Galego Grego Guaraní Gun Hausa Herero Hiligaino Hindi Holandês Húngaro Iacuba Iban Iloco Indonésio Inglês Irlandês Isoco Italiano Japonês Javanês Jula Kabuverdianu Karen (s'gaw) Kazak Kikaonde Kikuyu Kiluba Kinyarwanda Kiribati Kirundi Kisi Kongo Kriol (Belize) Kurdish Kurmanji (Caucase) Kwanyama Kyangonde Lahu Lari Lingala Linguagem de Sinais Alemão Linguagem de sinais Americano Lomwe Luconzo Luganda Luvale Língua de sinais Boliviana Língua de sinais Chinesa Língua de sinais Colombiana Língua de sinais Espanhola Língua de sinais Filipina Língua de sinais Francesa Língua de sinais Indonésia Língua de sinais Zimbabuana Língua de sinais indiana Língua de sinais zambiana Malai Malaiala Maltês Mambwe-Lungu Mbunda Mianmar Misteca (guerrero) Mongol Moore Ndau Ndebele Ndebele (Zimbábue Ndonga Nepalês Ngangela Nias Norueguês Nsenga Nyaneka Nzema Okpe Otetela Pangasino Polonês Português Português (Portugal) Quichua (Chimborazo) Quichua (Imbabura) Quirguiz Quíchua (Ayacucho) Quíchua (Bolívia) Quíchua (Cuzco) Romani (norte da Grécia) Romani (sul da Grécia) Ronga Runyankore Russo Sango Sena Sepedi Sesoto (África do Sul) Sidama Silozi Singalês Suaíli Suaíli (Congo) Sueco Sundanês Tagalog Tai Tatar Tcheco Tetun Dili Tigrino Tok Pisin Tonganês Tshiluba Tuvaluano Tzotzil Tâmil Télugu Ucraniano Uolaitsa Urdu Urhobo Uruund Uzbeque Valenciano Vietnamese Waray-Waray Wayuunaiki Zande samoano\nHangulenu Vavusamba Vaze va Lema Njambi\n“Liendele na vakua mangana, kaha u ka pua mukua mangana.”—VISIMO 13:20.\n1-3. (a) Vika tu lilongesa ku Visimo 13:20? (b) Omo lia vika tua pande ku hangula vavusamba na mana?\nMUE KU MONA vati kakeke ue ku tala visemi veni ni? Ambe nga kanda a putuke ku handeka, viose vie ku mona na ku ivua vie ku mu kovela. Kaha mue ku kola ue ku putuka ku tambuluisa visemi veni ambe nga kati ku cizango ceni. Ka ce ku tu komouesa ku tantekeya ngecize cipue vakuluntu navo ve ku uila mu vilinga na visinganieka via vaze va ve ku likata navo.\n2 Visimo 13:20 ya tu longesa nguayo: “Liendele na vakua mangana, kaha u ka pua mukua mangana.” Lizi “liendele” lia lomboloka ku kala-kala ntsimbu ya kama na muntu, kati lika noho-noho. Umo mukua ku lilongesa cikuma Mbimbiliya ngueni ku liendela na muntu ca lomboloka naua ku mu lema na ku likata neni. Vilinga na visinganieka via vantu va tue ku likata navo, cikumakuma nga tua va lema, vie ku tu sambukila.\n3 Mua vusunga vavusamba va hasa ku tu tuala mu njila ya cili ni ya ku vihia. Visimo 13:20 ya vuezako nguayo: “Mukua ku liendela na viheve a ka ci yandela.” Mu ciHevelu, ku “liendela” na muntu ca lomboloka naua ku ‘likuata vusamba’ neni. (Visimo 22:24; Vangazi 14:20) Vavusamba va lema Njambi, va ka tu kaniamesa ku tualelelaho ku kakatela kuli ikeye. Linga tu hase ku hangula vavusamba na mana, tu lilongesenu cifua ca vantu ve ku hangula Yehova ku pua vavusamba veni.\nVEYA VA PUA VAVUSAMBA VA NJAMBI?\n4. (a) Vika ca puila ku vezika ca kama-kama ku pua kavusamba ka Njambi? (b) Vika Yehova ua tumbuilile Avilahama ngueni ‘kavusamba keni’?\n4 Sakatanga ua Melu na Mavu, Yehova, ua tu hana vukovelelo vua ku likuata vusamba neni. Eci ca pua ku vezika ca kama-kama. Yehova ue ku hangula vuino vavusamba veni. Ue ku hangula vaze va mu lema na ku mu tsiliela. Aci singaniekenu hali Avilahama. Ikeye ua tavele ku lingila Njambi viose-ovio. Ntsimbu yose, Avilahama ua muesele ngecize ua puile mukua lutsilielo na ku ononoka. Ua hetele na ha ku tava ku tsiha muaneni Isake ku pua cikombelo. Avilahama ua tsilielele ngecize “Njambi a hasa ku [mu] sangula, cipue ku ku-tsa vene.” (VaHevelu 11:17-19; Njenisisi 22:1, 2, 9-13) Avilahama, omo lia lutsilielo na ku ononoka ceni, Yehova ua mu tumbuile ngueni “kavusamba kange.”—Isaya 41:8; Tiango 2:21-23.\n5. Vati Yehova ue ku ivua ku tuala ha vavusamba veni va ku ononoka?\n5 Yehova ua haka seho ya kama ku vavusamba veni. Kaha vavusamba veni ve ku tuameka vusamba vuavo neni ku hiana viuma viose. (Tandenu 2 Samuele 22:26.) Ve ku kakatela kuli ikeye na ku mu ononoka muomu va mu lema. Mbimbiliya ya tumbula Njambi nguayo “vusamba vueni vu li kuli vakua vuoloke,” vaze ve ku mu ononoka. (Visimo 3:32) Yehova ue ku lania vavusamba veni va pue vangendzi va ku lifuila mu “mbalaka” yeni, ni nguetu ua va lania va mu lemese na ku vundila kuli ikeye nkala ntsimbu i va tonda.—Visamo 15:1-5.\n6. Vati tu hasa ku muesa nguetu tua lema Yesu?\n6 Yesu ngueni: “Nga umosi a nji lema, kaha, a ka niunga lizi liange: kaha Tata a ka mu lema.” (Yoano 14:23) Ngeci mukemuo linga tu pue vavusamba va Yehova, tua pande naua ku lema Yesu na ku linga via longesele. Ca ku muenako, tua pande ku ononoka lisiko lia Yesu lia ku ambulula muzimbu ua cili na ku puisa vantu vandongesi veni. (Mateo 28:19, 20; Yoano 14:15, 21) Mu ku linga tua lema Yesu, tue ku kava ‘lungano lueni.’ (1 Petulu 2:21) Yehova ue ku viukilila mue ku tu mona tu lihakela kapandi ka ku tambuluisa Muaneni mu viose vi tue ku handeka na ku linga.\n7. Omo lia vika tua pande lika ku hangula vavusamba vaze va pua naua vavusamba va Yehova?\n7 Vavusamba va Yehova va pua vakua lutsilielo, vakua lukakatela, vakua ku ononoka kaha va lema Muaneni. Vuno netu tue ku hangula cifua ca vavusamba ve ku hangula Yehova ni? Nga vavusamba venu ve ku tambuluisa Yesu na ku kuasa vakuavo ku lilongesa via Vuangana vua Njambi, mua vusunga va ka mi kuasa ku pua muntu ua cili kaha mukua ku ononoka Yehova.\nLILONGESELENU KU MALUNGANO A MU MBIMBILIYA\n8. Vika mua lema ku vusamba vua Lute na Naomi?\n8 Mu Mbimbiliya mua kala mizimbu ya yingi ya vantu va puile vavusamba, ngeci mua Lute na nayemueno Naomi. Ava vampuevo va puile va mu vifuti via ku liseza na visemua via ku liseza, kaha Naomi ua puile mukuluntu cikuma ku hiana Lute. Vunoni va likuatele vusamba vua kama muomu vose vavali va lemene Yehova. Omo Naomi ua tondele ku tunda ku Moave a hiluke ku Isaleli “Lute ua mu kakatelele.” Kaha ua lekele Naomi ngueni: “Vantu vove va ka pua vantu vange, na Njambi yove ikeye Njambi yange.” (Lute 1:14, 16) Lute ua muesele ngozi ya kama kuli Naomi. Mu va ka hetele mu Isaleli, Lute ua putukile ku fuitangana mu ku kuasa kavusamba keni Naomi. Naomi neni ua lemene cikuma Lute kaha ua kele na ku mu hana vimamuna via cili. Lute ua kele na ku ivuilila kuli Naomi, ngeci vose va tambuile vivezikiso via vingi.—Lute 3:6.\n9. Vika mue ku komoka ha vusamba vua Ndaviti na Yonatase?\n9 Vusamba vua Ndaviti na Yonatase navuo vua pua lungano lua cili. Omo lia vika? Muomu vose va lemene Yehova. Va litepele na miaka 30, Yonatase ikeye ua puile mukuluntu, kaha mu nima ya ku sika ca Ise Saulu, Yonatase ikeye ue ku puile muangana mu Isaleli. (1 Samuele 17:33; 31:2; 2 Samuele 5:4) Vunoni mua tantekeyele ngecize Yehova na hangula Ndaviti ku pua muangana, ka mu vuilile cipululu ni ku mu luisa. Vunoni, Yonatase ua lingile viose via hasele mu ku kuasa Ndaviti. Ca ku muenako, omo Ndaviti ua kele mu vusonde, Yonatase ua “kolesele livoko lieni muli Njambi” ni nguetu ua mu kaniamesele a uane ngolo muli Yehova. Vintsimbu vimo ua hakele vene na muono ueni mu vusonde omo lia Ndaviti. (1 Samuele 23:16, 17) Ndaviti neni ua puile kavusamba ua lukakatela. Ua kulahesele ku niunga vuino vusoko vua Yonatase, kaha ua puisilemo nkuminio yeni ambe mu nima ya ku-tsa ca Yonatase.—1 Samuele 18:1; 20:15-17, 30-34; 2 Samuele 9:1-7.\n10. Vika mu na lilongesa ha vusamba vua vakuendze vatatu va VaHevelu?\n10 Sandelake, Mesake na Avende-nengo va puile vavusamba mu vutatu vuavo, kaha va ka va kuatele ku membo avo tele va ci li vanike. Vutuhu va ka kele ku laako na masoko avo, va likuasele umo na mukuavo linga va kakatele kuli Yehova. Mu va kolele, va hitile mu ceseko ca kama omo Muangana Nevukaneza ua va tumine ku lemesa kamponia ua olu. Sandelake, Mesake na Avende-nengo va vianene ku lemesa kamponia na ku leka muangana, nguavo: “Ka tu tava ku pangela vanjambi vove, cipue ku lemesa kamponia ka olu i u na tumbika.” Mu va hitile mu ceseko caco ava vavusamba vatatu va kakatelele kuli Njambi.—Ndaniele 1:1-17; 3:12, 16-28.\n11. Vati tua tantekeya ngecize Paulu na Timoteo va puile vavusamba va cili?\n11 Omo kapostolo Paulu ua tantekeyele Timoteo, ua muene ngecize Timoteo ua lemene Yehova kaha ua hakele seho ya kama ku cikungulukilo. Ngeci Paulu ua longesele Timoteo ku kuasa vamuanaye ku vihela via ku liseza-seza. (Vilinga 16:1-8; 17:10-14) Timoteo ua fuitanganene cikuma, ngeci Paulu ua mu tumbuile ngueni: “Na pange nange mu ku suenesa ku lutue zimpande zize zia cili.” Kaha Paulu ua tantekeyele ngecize Timoteo a ‘koma mutima’ kuli vamuanaye. Mu va kele na ku fuitangana mu ku pangela Yehova, Paulu na Timoteo va puile vavusamba va cili.—Filipu 2:20-22; 1 Kolintu 4:17.\nVATI VE KU HANGULA KAVUSAMBA\n12, 13. (a) Omo lia vika tua pande ku hangula vuino vavusamba mu cikungulukilo? (b) Omo lia vika kapostolo Paulu ua hanene cimamuna ca ku 1 Kolintu 15:33?\n12 Mu cikungulukilo, tue ku lilongesa via vingi ku vamuanetu na ku likuasa umo na mukuavo tu kakatele kuli Yehova. (Tandenu Loma 1:11, 12.) Vunoni cipue mu cikungulukilo, tua pande ku hangula vuino vavusamba. Mu cikungulukilo mua kala vamuanetu va vifua na visemua via ku liseza-seza. Kaha vamo va vaha mu vusunga, vakuavo va li na ku pangela Yehova mu miaka ya ingi. Ngeci mua vusuka vue ku hia mu ku hita ca ntsimbu, vusamba vua muntu na Yehova navuo vue ku hia mu ku hita ca ntsimbu. Ngeci mukemuo tua pande ku muesa lukakatela na cilemo kuli umo na mukuavo na ku hangula vavusamba na mana.—Loma 14:1; 15:1; VaHevelu 5:12–6:3.\n13 Vintsimbu vimo, mu cikungulukilo mu hasa ku katuka cimo citanga, ngeci mukemuo ca tondeka ku zangama cikuma. Ca ku muenako, umo muanetu a hasa ku putuka ku linga vimo vi ya vindika Mbimbiliya. Ni ku putuka cimbembesi ca ku linienieta. Eci ka ce ku tu komouesa, muomu ambe ku ntsimbu ya vapostolo, mu cikungulukilo mua kele na ku hita-hita vitanga viaco. Ngeci kapostolo Paulu ua mamuine Vakua Kilistu ngueni: “Kati mu lionge ngoco: vusamba vua vupi vu pihisa vilika via cili.” (1 Kolintu 15:12, 33) Paulu ua mamuine Timoteo a zangame ku tuala ha ku hangula vavusamba. Netu tua pande ku lingamo.—Tandenu 2 Timoteo 2:20-22.\n14. Vati vavusamba va tue ku hangula va likuata na vusamba vuetu na Yehova?\n14 Tua pande ku niunga vusamba vuetu na Yehova. Muomu cikeco cuma ca seho ya kama cikuma ci tua kala naco. Ngeci mukemuo, ka tua pandele ku likuata vusamba na muntu a hasa ku tu zeyesa mu lutsilielo na ku pihisa vusamba vuetu na Yehova. Aci singaniekenu ha cimueso eci: Ka citava ku mbuitika kantanga mu mema a mazilo na ku lavelela ngecize ka kovela mema a cili. Na vuno vene, ka citava ku kala na vavusamba vakua vilinga via vipi na ku singanieka nguetu ci ka tu puila ca casi ku kala na vilinga via cili. Mua vusunga tua pande ku hangula vavusamba vetu na mana.—1 Kolintu 5:6; 2 Tesalonika 3:6, 7, 14.\nMu hasa ku uana vavusamba va cili vaze va lema Yehova\n15. Vika mu hasa ku linga mu uane vavusamba va cili mu cikungulukilo?\n15 Vutuhu ngoco, mu hasa ku uana vamuanetu va lema mpundu Yehova mu cikungulukilo vaze va hasa ku pua vavusamba vuenu. (Visamo 133:1) Kati mu likuate lika vusamba na vamuanetu va citso cenu ni cisemua cenu houe. Vulukenu ngecize Yonatase ua puile mukuluntu cikuma kuli Ndaviti, kaha Lute ua puile kanike cikuma kuli Naomi. Ngeci mukemuo, tua pande ku kava eci cimamuna ca Mbimbiliya: ‘Mitima yenu i sokoloke cikuma.’ (2 Kolintu 6:13; tandenu 1 Petulu 2:17.) Kaha omo mu lihakela kapandi ka ku tualelelaho ku tambuluisa Yehova, vamuanetu va kevua cizango ca ku likuata vusamba nenu.\nNGA KUA KATUKA HOI-HOI\n16, 17. Nga umo muanetu na tu vulumuina, vika ka tua pandele ku linga?\n16 Mu nkala vusoko, mua kala vantu va mitima ya ku liseza-seza, kaha visinganieka na cifua ci ve ku lingilamo viuma naco ca liseza-seza. Cikungulukilo naco mukemuo mu ca fua. Eci ku liseza-seza ce ku tovalesa muono, muomu tu hasa ku lilongesa via vingi ku umo na mukuavo. Vunoni vintsimbu vimo, ku liseza caco ci hasa ku tu lingisa ku ivuisisa mua ku pihia vamuanetu na ku va vuila matoto. Halumo va hasa ku tu hita ha lenga vizolo. (Visimo 12:18) Vuno tua pande ku ecelela vitanga viaco vi tu zeyese ni ku tu sondolola ku cikungulukilo ni?\n17 Na limo litangua liahi. Nga muntu na tu lingi vimo ka tua pandele ku sondoloka ku cikungulukilo. Muomu kati Yehova na tu lingivio. Cikuavo naua Yehova ua tu hana muono na viuma vikuavo viose. Mua vusunga, tua pande ku mu lema na ku kakatela kuli Ikeye. (Ku-Solola 4:11) Cikungulukilo ca pua vuana vua tu hana Yehova linga vu tu kuase ku tualelelaho ku kaniama mu lutsilielo. (VaHevelu 13:17) Ngeci mukemuo, na limo litangua liahi tu ka viana ovu vuana vua Yehova, omo lia umo muanetu na tu vulumuina.—Tandenu Visamo 119:165.\n18. (a) Vika vi hasa ku tu kuasa ku litavasiana na vamuanetu? (b) Omo lia vika tua pande ku ecela vakuetu?\n18 Tua lema vamuanetu ngeci tua tonda ku litavasiana navo. Yehova ke ku tonda vutantuluke ku vangamba veni, netu ka tua pandele ku lingamo. (Visimo 17:9; 1 Petulu 4:8) Tu vose tue ku sevuka, vunoni cilemo ce ku tu kuasa ku ‘liecela umo na mukuavo’ na mutima uose. (Kolose 3:13) Cilemo ci ka tu vindika ku himpula kacimpande ka kandende ku pua mulonga ua kama. Mua vusunga nga muntu na tu vulumuina, ce ku pua ca cikalu ku likela ku singanieka ha cimpande caco. Ca casi ku niengua na ku vuila muntu uaco nkulundundu. Kaha eci ce ku tu vuisa lika vusiua na ku tu yandesa. Vunoni nga tu ecela muntu na tu vulumuina, tu ka kala na ciyulo mu visinganieka, tu ka lingisa cikungulukilo ku likuata kumo, kaha ca seho ya kama tu ka kala na vusamba vua cili na Yehova.—Mateo 6:14, 15; Luka 17:3, 4; Loma 14:19.\nNGA MUNTU A UA MU CIKUNGULUKILO\n19. Ntsimbu ika tua pande ku likela ku likata na muntu mu cikungulukilo?\n19 Mu vusoko vua cilemo, muntu ku muntu ue ku lingako mutamba ueni linga vakuavo va kale mu ndzolela. Vunoni a ci singaniekenu nga umo ha kati kavo a pua mukua lisino. Kaha vose mu vusoko va seteka ku mu kuasa ku sua kumo, vunoni a viana. Citava a hasa ku litundila ha ndzivo ikeye ivene, ni mutue ua ndzivo a hasa ku mu leka linga a tundeho. Viuma via cifua eci vi hasa ku soloka mu cikungulukilo. Umo muanetu a hasa ku putuka ku linga viuma via zinda Yehova kaha vie ku pihisa cikungulukilo. A viana vukuasi na ku muesa mu vilinga vieni ngecize ka tondo naua ku pua mutamba ua cikungulukilo. A hasa ku lihanguila ku seza cikungulukilo ikeye ivene, ni va hasa ku mu uisa. Kaha nga via cifua eci vi soloka, Mbimbiliya ya tu leka ha toma nguayo “kati mu liendele” na muntu uaco. (Tandenu 1 Kolintu 5:11-13; 2 Yoano 9-11) Vunoni ku lingamo ci hasa ku pua ca cikalu nga muntu uaco kavusamba ni kavusoko ketu. Vutuhu ngoco, mu cisoti ngeci mueci, lukakatela luetu kuli Yehova lua pande ku hiana lukakatela luetu kuli nkala muntu.—Talenu Litota 8 ku ntsongo ya livulu.\n20, 21. (a) Vati ku uisa muntu mu cikungulukilo ce ku muesa cilemo? (b) Vika ca puila ca seho ku hangula vavusamba vuetu na mana?\n20 Ku uisa ca pua vuana vua cilemo vua tu hana Yehova. Muomu ce ku niunga cikungulukilo kuli vaze ka va hakele seho ku vitume via Yehova. (1 Kolintu 5:7; VaHevelu 12:15, 16) Kaha ce ku tu kuasa ku muesa cilemo ku lizina lia Yehova, ku vitume vieni, na kuli ivene Yehova mpundu. (1 Petulu 1:15, 16) Cikuavo naua ku uisa ce ku muesa cilemo kuli uze muntu u va na uisa. Muomu eci ku sungamesa ci hasa ku mu kuasa ku nongonona ngecize a li na ku linga vuhenge na ku mu vuisa cizango ca ku aluluka. Cingi ca vantu va uile lelo lino va hiluka naua kuli Yehova kaha cikungulukilo ca va tambula na mavoko avali.—VaHevelu 12:11.\n21 Mua vusunga, vavusamba vuetu ve ku tu tengula, cipue ku via cili ni ku via vipi. Ngeci mukemuo tua pande ku va hangula na mana. Nga tu lema vaze va a lema Yehova, tu ka kala ha kati ka vantu vaze va ka tu kuasa ku ononoka Yehova ku miaka yose.\n1 MUA KU PUILA KAVUSAMBA KA YEHOVA\n“Avilahama . . . va mu tumbuile kavusamba ka Njambi.”—Tiango 2:23\nVati tu hasa ku pua kavusamba ka Yehova?\nSamuele 22:26; Visamo 15:1-5; Yoano 14:21\nYehova ue ku hangula vavusamba vaze va mu lema, ve ku mu ononoka na ku muesa lukakatela kuli ikeye.\nVisimo 13:20; 1 Kolintu 15:33; 2 Timoteo 2:22\nTue ku lifua na vaze va tue ku kala navo ntsimbu ya kama.\n2 TUE KU HANGULA VAVUSAMBA VAZE VA LEMA YEHOVA\n“Vusamba vueni vu li kuli vakua vuoloke.”—Visimo 3:32\nVati tu hasa ku hangula vavusamba va lema Yehova?\nLoma 1:11, 12; 2 Kolintu 6:13; 1 Petulu 2:17\nTu hasa ku likuata vusamba na vantu va vifua na visemua via ku liseza-seza. Ca kama lika nga va lema Yehova.\nLute 1:14, 16; 1 Samuele 18:1; Filipu 2:20-22\nMu Mbimbiliya mua kala malungano a vavusamba va cili.\n3 PUENU CIFUA CA KAVUSAMBA UA TONDA YEHOVA\n“Kavusamba a lema ntsimbu yose; na muanetu na semuuila mu ku kuasa ku lamba.”—Visimo 17:17\nVika tu hasa ku linga nga ka tuesi na ku litombola na umo kavusamba ketu?\nVisamo 133:1; Mateo 6:14, 15; Loma 14:19\nHanenu cinanga ca katete mu ku lihamba na muanoko.\nVisimo 17:9; Kolose 3:13; 1 Petulu 4:8\nCilemo ci ka tu vindika ku himpula kacimpande ka kandende ku pua mulonga ua kama. Ci ka tu kuasa ku pua vakua ku ecela na lukakatela.\nVisamo 141:5; Visimo 27:6\nVulukenu ngecize kavusamba ua vusunga ke ku kala na vuoma vua ku ku leka vusunga ku tuala hali ove ivene.\nVisimo 12:18; 18:24; 1 Yoano 3:16-18\nLikuatenu vusamba vua kama na vakuenu mu ku pua kavusamba ua cili.\n4 LUKAKATELA LUA SEHO YA KAMA LUA PUA LUKAKATELA LUETU KULI YEHOVA\n“Ku-longesa cose ka ce ku tu zolesa ku ntsimbu eyi ya vuovuno, vunoni . . . ukeuo muhako ua vuviuke.”—VaHevelu 12:11\nVika tua pande ku linga nga umo kavusamba ketu a viana Yehova?\n1 Kolintu 5:11-13; 2 Yoano 9-11\nNga umo kavusamba a tualelelaho ku linga via vipi na ku viana vukuasi, ali na ku muesa ngecize na viana ku pua mutamba ua cikungulukilo.\n1 Petulu 1:15, 16\nKu uisa muntu mu cikungulukilo ca pua ku muesa cilemo kuli Yehova, ku lizina lieni, na ku masiko eni.


Anene 87—Nakomai! Motiki Rawami | Te Anene ni Kristian\nWAREKIA N Afrikaans Albanian Amharic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Bicol Bislama Boulou Bulgarian Cambodian Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Damara Dangme Danish Douala Drehu Dutch Edo English Esan Ewe Fijian Finnish Fon French Ga German Gokana Greek Guarani Gun Haitian Creole Hausa Hiligaynon Hiri Motu Hungarian Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Javanese Kabiye Karen (S'gaw) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malay Malayalam Mam Mambwe-Lungu Mapudungun Mauritian Creole Myanmar Ndau Ndebele Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tatar Telugu Thai Tigrinya Tojolabal Tok Pisin Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Urhobo Uruund Vietnamese Wallisian Wolaita Xhosa Yapese Yoruba Zulu\nNakomai! Motiki Rawami\n(Ebera 10:24, 25)\n1. Ti maeka i buakoia aika bua\nAo a aki ataa kawain Iah.\nTi kainnanoa kairara ae riai.\nAkea ara konaa iai.\nTi kaungaaki n ara botaki nako,\nBwa ti na onimakinna.\nTi kairaki ni karaoi baika raraoi.\nTi kakorakoraaki iai.\nTi na aki kitan ana tua Iehova.\nTi kan karaoa nanona.\nTi reireinaki n ara botaki bwa\nTi na tangira te koaua.\n2. E atai baika ti kainnanoi Iehova.\nTi na ongo n ana reirei.\nNgkai ti kabonganai raoi ara tai,\nE oti bwa ti wanawana.\nTi butimwaea aia reirei mwaane\nAke a mamaaka Iehova.\nMan aia boutoka naba tarira\nTi a nora tangirara.\nTi kariai taai aika raraoi riki\nN noriia ake a mate.\nTi na reireinaki n ara botaki\nAroni maiura ae riai.\n(Nora naba TaiAre. 37:18; 140:1; TaeRab. 18:1; IEbe. 5:16; Iak. 3:17.)\nNakomai! Motiki Rawami (Anene 87)


“Ke E Karineaki te Mare” (I-Ebera 13:4) | Tangiraki Iroun te Atua\n“Kimareirei irouni bum ae bum man am bong n ataei.”—TAEKA N RABAKAU 5:18, BG.\n1, 2. Tera te titiraki ae ti na rinanona, ao bukin tera?\nKO A TIA ni mare? Ngkana ko a tia, e kakukurei am mare, ke ko a rinanoni kangaangan te mare ae kakaiaki? E a tabe ni kekerikaaki te tangira i marenam ma buum? Ko a kekeiaki ngkai i buakoni kangaangan te maiu n taanga ao ai akea kimwareireim iai? Ngkana ngaia anne, ao ko bae n nanokawaki ngkai e a kerikaaki te tangira n ami reitaki n te mare. Ngkai te Kristian ngkoe, ko boni bae n tangira am mare bwa e na reke iai neboan Iehova ae te Atua ae ko tangiria. Mangaia ae e a kona n riki am kangaanga anne bwa ngaia oin raraomam ao uruakin nanom. Ma e ngae n anne, taiaoka ma tai kabwaraa nanom iai.\n2 N taai aikai, iai taanga ni Kristian aika raoiroi aika uaia n tekateka bwa raao ni mare, ma akea te reitaki ae kaan i marenaia. Ma e ngae n anne, a kunea te kawai ibukini kakorakoraan reitakia. Ko kona naba ngkoe ni kunea te raunnano ae bati riki n am mare. N te aro raa?\nKAANIKO RIKI MA TE ATUA AO BUUM\n3, 4. E aera ngkai a na kaan riki i marenaia taanga ni mare, ngkana a kakorakoraia ni kaania riki te Atua? Taekina te kaikonaki ni kaineti ma aei.\n3 Ko na kaan riki ngkoe ma buum ngkana ko kakorakorako ni kaania riki te Atua. Bukin tera? Iangoa te kaikonaki aei: Iangoa te maunga teuana ae bubura mai nano ao e ririkirake n irarikirake ni karokoa taubukina. E tei te mwaane i rarikin te maunga aei mai meang, ao e tei te aine n iterana are mai maiaki. A a moana ngkai tamwarakeia. Ngke a mena i rarikin te maunga mai nano, ao e rangi n raroa te maranga i marenaia. Ma ngke a a tabe n tatamwarake nako eta, ni kaea taubukina are e a moanna n irariki, e a moanna ngkanne ni kakaan te maranga i marenaia. Ko nora te reirei ae karaunano n te kaikonaki aei?\n4 Am kakorakora n toro iroun Iehova ma maium ni kabane, e kona ni kabotauaki ma te kakorakora n tamwarakea te maunga. Ngkai ko tangira Iehova, ko a bae n tia n rangi ni kakorakorako ni kataia n tamwarake, n te aro ni kaikonaki. Ma ngkana e a mamaara te tangira i marenam ma buum, nanona bwa tao ko tamwarakea ngkoe iteran te maunga teuana ao buum e tamwarakea iterana are teuana. Ma tera ae na riki ngkana ko teimatoa n tamwarake? E kona ni karaurenakoingkami moa te maranga are rangi n raroa i marenami. Ma e ngae n anne, kabatiaan riki am kakorakora ni kaania te Atua, ae taekan tamwarakem riki nako eta, boni kaaniam riki ma buum. Ni koauana, kaanian te Atua boni kiingin kaanian riki buum. Ma ko na kanga ni karaoa anne?\nNgkana e kamanenaaki te atatai man te Baibara, ao iai mwaakana ni kakorakoraa am mare\n5. (a) Tera te anga teuana ae ti na kaania iai Iehova ao buura? (b) Tera aron taraakin te mare iroun Iehova?\n5 Te anga teuana ae kakawaki ae kaanga ko a tamwarake iai n aron anne, bon arom ma buum ni mutiakina te reirei i aon te mare, ae kuneaki n Ana Taeka te Atua. (Taian Areru 25:4; Itaia 48:17, 18) Mangaia ae iangoa te reirei ae teretere are e taekinna te abotoro Bauro. E taku: “Ke e karineaki te mare irouia aomata ni kabane.” (I-Ebera 13:4) Tera ae nanonaki n aei? Te taeka ae “karineaki,” e kaineti nakon te bwai teuana ae rine ao moan te kakawaki. Ao bon anne raoi taraakin te mare iroun Iehova, bwa e rine ao moan te kakawaki.\nKO NA KAIRAKI N TANGIRAN IEHOVA MA NANOM NI KOAUA\n6. Tera ae oti man ana taeka n reirei Bauro ni kaineti ma te mare, ao e aera ngkai e kakawaki iaiangoana?\n6 E koaua bwa ngkai ana toro te Atua ngkoe ma buum, kam bae ni kaman ataia ae e kakawaki te mare ao e tabu naba. Bon Iehova ae moani karika te babaire ibukin te mare. (Wareka Mataio 19:4-6.) Ma tao ataakin ae e rine te mare, e aki tau ni kairiko ma buum nakoni bwabwainan te tangira ao te karinerine i marenami, ngkana kam a tabe n rinanoni kangaanga n ami mare. Ma tera ae na kairiko nakoni karaoan anne? Taraa raoi aron ana taeka Bauro ni kaineti ma kaotan te karinerine. E aki kangai: “E rine te mare,” ma e kangai: “Ke e karineaki te mare.” E aki tii taekina aron te mare Bauro, ma e bon anga ana kaungaunga. * Iaiangoan aei iroum, e kona ni buokiko ni kaungako riki bwa ko na manga karikirakea karineani buum. E aera ngkai e na riki anne?\n7. (a) Baikara ana tua te Baibara aika ti maiuakini, ao bukin tera? (b) Baikara uaa aika raraoi aika reke man te ongeaba?\n7 Iangoia moa bwa tera arom ni mutiakin tuua ake tabeua n te Baibara, n aron te mwioko ibukini karekeaia taan rimwini Kristo, ke te kaungaunga ibukin te bobotaki n taromauri. (Mataio 28:19; I-Ebera 10:24, 25) Ni koauana, a kona ni kangaanga n tabetai maiuakinan tuua aikai. A kona n rawa ni butimwaeiko aomata ake ko uarongorongo nakoia, ke ko kona n rangi ni kua n am mwakuri ni kareketianti, ao e a rangi ni kangaanga kaakaean te botaki. Ma e ngae n anne, ko bon teimatoa n uarongorongoa te Tautaeka n Uea, ao ni kaakaei naba botaki ni Kristian. Akea ae kona n tukiko ao e aki kona naba Tatan! Bwa bukin tera? Ibukina bwa ko kairaki n tangiran Iehova bwa ko na ongeaba n ana tua. (1 Ioane 5:3) Ao tera mwina ae raoiroi? A karekea te raunnano ao namakinan te kimwareirei, uataboan te mwakuri n uarongorongo ao kaakaeani botaki, ibukina bwa ko ataia ae ko karaoa nanon te Atua. A kona ni kakorakorako namakin akanne. (Neemia 8:10) Tera reireiara ikai?\n8, 9. (a) Tera ae kona ni kairira bwa ti na ongeaba n te kaungaunga ibukini karinean te mare, ao bukin tera? (b) Baikara bwaai aika uoua aika ti na rinanoi ngkai?\n8 N aron ae e kairiko tangiran te Atua ae korakora bwa ko na ongeaba n taian tua ibukin te uarongorongo ma te bobotaki e ngae ngke iai kangaanga, e kona naba ni kairiko tangiran Iehova bwa ko na ongeaba n ana kaungaunga te Baibara ae, “ke e karineaki [am] mare,” e ngae ngke e taraa ni kangaanga. (I-Ebera 13:4; Taian Areru 18:29; Te Minita 5:4) Irarikina, ngkai e karekei kakabwaia aika bati mairoun Iehova am kakorakora n uataboa te uarongorongo ao te bobotaki, ao ai arona naba bwa e na noraki iroun Iehova am kakorakora ni karinea am mare ao e na kakabwaiaa.—1 I-Tetaronike 1:3; I-Ebera 6:10.\n9 Ko na kanga ngkanne ni karinea am mare? Ko riai n rawa nakon aroaro ake a na urua am mare, ao karaoi mwakuri ake a na kakorakoraa te reitaki iai.\nRAAWA NAKON TAETAE AO ANUA AIKA AKI KARINEA TE MARE\n10, 11. (a) Tera te anua ae e aki karineaki iai te mare? (b) Tera te titiraki ae ti riai n iangoia ma buura?\n10 E taekina ae kangai te buu te aine ae te Kristian: “I tataro nakon Iehova ibukini korakorau bwa N na kekeiaki.” Te kekeiaki n tera? E kamataataa ni kangai: “E kammarakai buu n taeka aika riaon ae riai. Tao e aki kona n noraki babaangakiu, ma e karekea te maneka i nanou okiokina n taekin taeka aika kammaraki n aron ae, ‘Boni karawawataau ngkoe!’ ao ‘Bon akea uaam!’” E taekina te kangaanga ae kakaiaki ae riai ni mutiakinaki, te buu te aine aei, ae te taetae ae riaon ae riai i nanon te mare.\n11 Ai kananokawakira ngkana a a tabeki taeka aika kammaraki taanga ni Kristian i marenaia, ao ni karekea manekan te nano ae kangaanga maona! E teretere bwa e bon aki karineaki te mare n te tekateka are e taetaekinaki iai te taeka ae kammaraki. Tera aron am mare ni kaineti ma aei? Te anga teuana ae ko na ataia iai, ngkana ko titirakina buum ni kangai: “Tera aron rotakim n au taetaenikawai?” Ngkana e a okioki buum n namakina te maraki n am taetaenikawai, ko riai ni kariaia bwa ko na bita arom bwa e aonga n nakoraoi te kangaanga.—I-Karatia 5:15; wareka I-Ebeto 4:31.\n12. E na kanga ni kona n akea manenan ana taromauri temanna i matan te Atua?\n12 Kakauringa ae e rota am iraorao ma Iehova arom n taetaenikawai i nanon tekatekam ni mare. E taku te Baibara: “Ma ngkana iai ae taku bwa te tia taromauri ni koaua, ma e aki taua aron newena, ma e teimatoa ni mwamwanaia i bon irouna, ao akea manenan ana taromauri.” (Iakobo 1:26) E rangi n irekereke am taetaenikawai ma am taromauri. E aki boutokaaki n te Baibara te iango are e aki warekanaki te bwai ae riki n te mwenga, ngkana ko taku bwa ko beku ibukin te Atua. Taiaoka tai mwamwanaiko i bon iroum bwa moan te kakawaki aei. (Wareka 1 Betero 3:7.) Tao iai am konabwai ma ingaingam, ma ngkana ko boni kan taekin taeka aika kammaraki nakoni buum, ko a aki karinea ngkanne te babaire ibukin te mare, ao e kona n iangoa am taromauri te Atua bwa akea manenana.\n13. Tera ana mwakuri te rao ni mare ae kona ni kammaraka iai buuna?\n13 A riai naba taanga ni mare n taraia bwa a na aki karaoi baike e na maraki iai nanon temanna i marenaia, n akea ataakina. Iangoi katoto aika uoua aikai: E aki toki te tina ae akea buuna n tareboonia te mwaane ae te Kristian ae iai buuna, n titirakinna ibukini buokana, ao a tataetae n te tai ae maan. E kakabanea te tai ae bati ni katoa wiki te tari te mwaane ae akea buuna, n toa ma te tari te aine ae iai buuna, n te mwakuri ni minita. Tao e raoiroi aia iango naaka iai buuia aika ni katoto aikai, ma tera aron rotakia buuia n anuaia aikai? E taku te buu te aine ae kaaitara ma te aekaki aei: “I maraki n ataakin ae e kabatiaa ana tai buu ma te tari te aine temanna n te ekaretia, ao e rangi n tabeakinna. I namakinna iai bwa akea uaau.”\n14. (a) Tera te uota n te mare ae kateretereaki ni Karikani Bwaai 2:24? (b) Tera ae ti riai n titirakinira iai?\n14 E mataata bwa e aera ngkai e kammaraki te aro aei irouia ake a kaaitara ma aei n aia tekateka ni mare. A a tia buuia ni kakeaa ana boto n reirei te Atua ibukin te mare, ae kangai: “E na kitana tamana ma tinana te aomata, ao e na nim ma buna.” (Karikani Bwaai 2:24, BG) E koaua bwa a teimatoa naake a mare ni karineia aia karo, ma n ana babaire te Atua, tabeia ae te kabanea ni kakawaki boni buuia. N aron naba anne, a rangi n tangiriia raoia n te onimaki Kristian, ma oin raoi tabeia boni buuia. Mangaia ae ngkana a kabanea te tai ae bati taanga ni mare aika Kristian n tatabemania ma raoia n te onimaki, ke e a riao kabatiaan aia iraorao ma ngaiia, riki te koraki ake tiaki raoia ni mwaane ke n aine, a a karekea iai te kangaanga n te reitaki n te mare. Tiaki anne bukina ae riiriki iai te itabarara i marenam ma buum? Titirakiniko ni kangai: ‘Te koaua bwa I kakabanea au tai ma buu, I tabeakinna, ao I tangiria, ae bwaai aika I bon riai ni karaoi nakoni buu?’\n15. Ni kaineti ma Mataio 5:28, e aera ngkai a riai n rawa Kristian ake iai buuia ni kabatiaa tabeakinan temanna ae tiaki raoia ni mwaane ke n aine?\n15 Irarikina, a aki wanawana Kristian ake iai buuia ake a kabatiaa tabeakinan temanna ae tiaki buuia ae tiaki raoia n aine ke ni mwaane, bwa a karaoa te aro ae rangi ni karuanikai. E kananokawaki bwa a a tia tabeman Kristian ake iai buuia, n reke nanoia irouia te koraki ake a rangi ni kabatiaa te iraorao ma ngaiia. (Mataio 5:28) A a tia namakin aikai ni kauekea riki karaoan te mwakuri ae e a aki karineaki iai te mare. Iangoa ae e taekinna te abotoro Bauro ni kaineti ma te reirei aei.\n“E NA AKI KAMWARAEAKI TE REITAKI N TE MARE”\n16. Tera te tua are e anga Bauro ni kaineti ma te mare?\n16 Imwin raoi are e anga te kaungaunga Bauro ae “ke e karineaki te mare,” ao e reitia n anga te kauring ae kangai: “E na aki kamwaraeaki te reitaki n te mare, bwa e na motiki taekaia taani wene ni bure ao taani wene ni kimoa te Atua.” (I-Ebera 13:4) E kabongana Bauro te taeka ae “reitaki n te mare” ni kainetia nakon te wene n taanga. A “aki kamwaraeaki” reitaki aikai ke a itiaki, tii ngkana a karaoaki i marenan te aomata ma buuna ni mare. Mangaia ae a kakairi Kristian n taeka ake a kairaki koreaia iroun te Atua ake a kangai: “Kimareirei irouni bum ae bum man am bong n ataei.”—Taeka N Rabakau 5:18, BG.\n17. (a) E aera ngkai a aki riai Kristian n iraraang n aia iango aomata ni kaineti ma te wene ni kimoa? (b) Ti na kanga ni kakairi n te katoto are e karaoia Iobi?\n17 Buu ake a kikinano ma tabemwaang i rarikini buuia, a kaotia bwa akea irouia karinean naba teutana ana tua te Atua ni kaineti ma te aroaro ni maiu ae riai. E koaua bwa a bati n taai aikai aika iangoa te wene ni kimoa bwa te aroaro ae bon riiriki. Ma na aki ongeia bwa tao tera aia iango aomata ni kaineti ma te wene ni kimoa, ma a aki riai n iraraang iai Kristian. A ataia bwa n te kabane, “e na motiki taekaia taani wene ni bure ao taani wene ni kimoa te Atua,” ma tiaki taani motikitaeka aomata. (I-Ebera 10:31; 12:29) Ngaia are a riai Kristian ni koaua n nimta ana iango Iehova ni kaineti ma aei. (Wareka I-Rom 12:9.) Uringnga bwa e taekina ae kangai te baatua are Iobi: “I karaoa te berita ma matau.” (Iobi 31:1, BG) Eng, ibukin totokoan touan te mwaneka naba teuana n te kawai ae kona ni kairiri nakon te wene ni kimoa, a taua aroni mataia Kristian ni koaua ao a aki karekei nanoia iroun te aomata ae tiaki buuia, ae tiaki raoia n aine ke ni mwaane.—Nora te Bukinibaa, “Ana Iango te Baibara i Aon te Buuraure ao te Raure.”\n18. (a) Tera aroni kakaiakin te wene ni kimoa i matan Iehova? (b) Tera te bwai ae titeboo iai te wene ni kimoa ao taromauriani bouannanti?\n18 Tera aroni kakaiakin te wene ni kimoa i matan Iehova? E buokira te Tua Rinanoni Mote n ataa ana iango Iehova i aon aei. Te wene ni kimoa ma taromauriani bouannanti i Iteraera, boni buure aika mena i buakoni buure ae te tuuaa iai te kamateaki. (Nakoaia Ibonga 20:2, 10) Ko nora te bwai ae a titeboo iai baika uoua aikai? Iangoa aei, te I-Iteraera ae taromauria te bouannanti, e urua ana berita ma Iehova. N aron naba anne, te I-Iteraera ae wene ni kimoa, e urua ana berita ma buuna. A uaia na aki kakaonimaki. (Te Otinako 19:5, 6; Te Tua-Kaua 5:9; wareka Maraki 2:14.) Ngaia are a uaia ni karaoa ae aki riai i matan Iehova, ae te Atua ae kakaonimaki ma n tau n onimakinaki.—Taian Areru 33:4.\n19. Tera ae kona ni kakorakoraa temanna bwa e na rawa nakon te wene ni kimoa, ao bukin tera?\n19 E koaua bwa a aki mena Kristian i aan te Tua Rinanoni Mote. Ma e ngae n anne, ururingan are e iangoaki te wene ni kimoa i Iteraera rimoa bwa te bure ae kakaiaki, e kona ni kakorakoraia Kristian bwa a na aki karaoa te aeka ni mwakuri aei. Bukin tera? Iangoa te kaikonaki aei: Ko kona n rinnako n te umwantabu, ni katorobubua n tataro i matan te bouannanti? Ko na bae ni kangai: ‘I aki kona!’ Ma e na anaaki nanom bwa ko na karaoia ngkana ko na anganaki te mwane ae bati? Ko na bae ni kaeka ni kangai: ‘I bon aki kona n iangoa karaoan anne!’ Ni koauana, te iango ae kakeaan Iehova n arom n taromaurii bouannanti, e rangi n ribaaki irouia Kristian ni koaua. N aron naba anne, a riai Kristian n ribaa te iango ae kakeaan Iehova ae Atuaia ao kakeaani buuia n aroia ni wene ni kimoa, na aki ongea korakoran te kariri nakoni karaoan te bure anne. (Taian Areru 51:1, 4; I-Korote 3:5) Ti rawa ni karaoa te mwakuri ae e na kakukureia Tatan ma ni karekea te aki karinerine ae bati nakon Iehova, ao nakon te babaire ae tabu ibukin te mare.\nAROM NI KAKORAKORAA REITAKIM N AM MARE\n20. Baikara baike a a tia n riki nakoni maare tabeua? Taekina te kaikonaki ni kaineti ma aei.\n20 Irarikini kararoaan anua aika aki karinea te mare, baikara mwaneka ake ko na toui bwa ko aonga ni manga karikirakea am karinerine nakoni buum? Ni kaekaan aei, iangoa te mare bwa kaanga te auti. Imwina, iangoi taeka aika kaotiota te akoi, mwakuri aika kaotiota te mwamwannano, ao aaro riki ni karinerine tabeua ake a karaoi taanga ni mare i marenaia, bwa kaanga bwaai ni katamaroa ake a na buoka kataraaraoan te auti. Ngkana e kaan ami reitaki, e a riki ngkanne ami mare bwa kanga te auti ae unekenekeaki ni bwaai ni katamaroa aika karika te auti bwa e na kantara. Ngkana e a kekerikaaki ami tangira, nanona bwa a a tabe ni bua bwaai ni katamaroa aikai, ao e a karika am mare bwa e na aki kantara n aron te auti ae akea bwaini katamaroaana. Kioina ngkai ko kan ongeaba n ana tua te Atua ae “ke e karineaki te mare,” ko a kairaki iai bwa ko na kanakoraoa te kangaanga aei. Ni koauana, e materaoi manga karaoan uruakin te bwai ae kakawaki, ke manga kaboouana. Ko na kanga ni karaoa anne? E taku Ana Taeka te Atua: “E riai te wanawana i bukini katean te auti; e riai te iangoraoi ba e na teimatoa. E riai te atatai ba a na kanoaki runa ni baika a kakawaki ma ni bongana.” (Taeka N Rabakau 24:3, 4, BK) Iangoia bwa a na kanga ni kamanenaaki taeka aikai n te mare.\n21. Ti na kanga ni kakorakoraa reitakira n ara mare teutana imwin teutana? (Nora naba te bwaoki “N Na Kanga Ni Kanakoraoa Riki Au Mare?”)\n21 I buakoni ‘baika kakawaki’ aika karika te utu bwa e na kakukurei, bon aroaro aika te tangira ni koaua, maakan te Atua ae karineana, ao te onimaki ae korakora. (Taeka N Rabakau 15:16, 17; 1 Betero 1:7) A kakorakoraa te reitaki n te mare. Ma ko noria bwa a kanga ni kaonaki ni baika kakawaki, ruu akana i eta ake a taekinaki n taeka n rabakau? Bon ‘rinanon te atatai.’ Eng, ngkana e kamanenaaki te atatai man te Baibara, ao iai mwaakana ni bitii aia iango aomata, ao ni kairiia bwa a na manga karikirakea te tangira i marenaia. (I-Rom 12:2; I-Biribi 1:9) Ngaia are n te tai are ko uaia n tekateka iai ma buum ma ni karaua n iangoa kibun te Baibara, n aron te kibu ni katoabong, ke te kaongora teuana ae boto man te Baibara ae mena n Te Taua-n-Tantani ke n te Awake! ae kaineti ma te mare, ai aron ae ko tuoa iai te bwai ni katamaroa teuana, ae kona ni katamaroaa am auti. Ngkana e kairiko tangiran Iehova bwa ko na kamanena te reirei are ko a tibwa tia n neneria n am mare, ai aron ae ko a uota iai te bwai ni katamaroa arei ni karinna i nanon ‘taian ruu.’ Ibukin anne, e kona ni manga oki iai te nakoraoi ma te tangira ake ko a tia ngkoa ni kimwareirei iai n am mare.\n22. Tera te raunnano ae ti kona ni karekea, ngkana ti kakorakoraira ni karaoa tabera ni kakorakoraan ara mare?\n22 E koaua bwa e kona n tangira te tai ae bati ao te kekeiaki, manga kaokani bwaai ni katamaroa teuana imwin teuana nakoni nneia. Ma ngkana ko rangi ni kakorakorako ni karaoa tabem iai, ko na karekea te raunnano ae bati n ataakin ae ko ongeaba n ana tua te Baibara ae kangai: “Biririmoa ni kaotiota te ikarinerine.” (I-Rom 12:10; Taian Areru 147:11) Ma ae kakawaki riki, am kakorakora ae bati ni karinea am mare, e na kateimatoa tangiram iroun te Atua.\n^ bar. 6 E kaotaki n te rongorongo bwa ana taeka Bauro ni kaineti ma te mare, boni kanoan taian taeka ni kaungaunga.—I-Ebera 13:1-5.\nN NA KANGA NI KANAKORAOA RIKI AU MARE?\nTe boto n reirei: “Ke e tangira oini buuna temanna ma temanna n arona n tangiria i bon irouna, ao ai arona naba bwa e riai te buu te aine ni korakora karineani buuna irouna.”—I-Ebeto 5:33.\nBaikara aroaroni buu aika raraoi, ao N na kanga ni kaitaua iai?—Taeka N Rabakau 14:1; 31:29; 1 Betero 3:1, 6; 4:8.\nI karinea buu n arou n ukoukora ae N na mataata n ana iango ao n ana namakin?—I-Biribi 2:4.\nI kukurei n tarariaoi kabwakani buu?—Mataio 6:14, 15.\nN ningai te kabanea n tai are I kaota iai tangirani buu?—Ana Anene Toromon 2:9-14.\nBaikara tiara n te onimaki aika ti uaiakin?—Mataio 6:33, 34; 1 I-Korinto 9:24-27.\nTera ae I kona ni biririmoa ni karaoia ni kaungaa iai buu, bwa ti na kaai ni wareware n te Baibara ao n iaiangoa neneran te kibu ni katoabong?\nBaikara mwaneka aika ko kona ni karaoi n totokoi iai mwin te wene ni kimoa aika mao?


Mauri nakon Tapuaki\nAi matira aban te Betebeke a bane ni kakoaua bwa te bikoukou bon te baintangira mai roun te Atua, naiaron te Tapuaki ae a ia koaua kaain Tonga\nE reke iroum rongorongo ibukin te bikoukou ao ibwobwoki nakoim imain am tai ni bikoukou ba ko kona buokaki ma natim nkana e bungiaki. Reireiniko baai ko riai ni karaoi ma kainabam, am koraki, ni buokaki ai te tina ma te ataei ba ana maiu reirei, taraia te na links I bukia bootaki akona ni ibwobwoki n tenaa ni video, rongorongo aika koreaki mai iroia tina aika atia ni tokanikai man te waaki aio (story) Tapuaki.\nNi te aro bwa ena reke iroum rongorongo aikai n te taeate ni te Betebeke, click Samoa, Tonga, Cook Island Niue nte buraeke e tei n te agatai mai eta nte koona- rongorogo aikai a konaa naba ni rairaki nakon am taetae ( Tuvalu, Biti, Tokelau ao Kiribati).\nAu katauraoi imain te bwikoukou\nBaai aika ko riai ni karaoi i nanon am tai ni bwikoukou-Tekeraoi! E ragin bongana baai aikai bwa ko ataia i nanon te tai ae ko tuai ni...\nTe Tekeraoi! Aio te tai ni aki rau, maaku, ao te katabwetabwe nte iango. Bwa tera aron te namakin, ao aio naba bwaai aika ti bon kantagigaia. A...\nTe tai ni bwikoukou bon te tai ae tamaroa, ao e kona naba ni riki ba te tai ni kakamaku, ao te nano kokoraki ao moa ra riki maitin te bitaki e atia...\nEa kaan te tai ao ea roko te tai ni kaitaraa ma te ataei ae uarereke(or ones!)Te katauraoi ibukin ana tai ni bungiaki ao ko na kaetaki raoi ni baai...\nAi rabara te tangira ao te akoi i bukim ao natim! Baai ni ibwobwoki aikai a kona ni buokiko i nano te tai aio I bukim ao natin i nanon te managa ao...


Kutang mu rudim ra Cakchiquel (Central) Hmong (White) Javanais Karen (S'gaw) Krio Ngangela Nyungwe Quichua (Chimborazo) Quichua (Imbabura) Romani (Sud de la Grèce) Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chopi Rudim ra Inglish Rudim ra Pidgin (Cameroon) Uruund rudim ra Baoulé rudim ra Bichlmar rudim ra Cambodgien rudim ra Chokwe rudim ra Chol rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Espagnol rudim ra Français rudim ra Garifuna rudim ra Greonlandais rudim ra Iban rudim ra Italien rudim ra Kazakh rudim ra Kikogo rudim ra Kiluba rudim ra Kimbundu rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Lao rudim ra Lifu rudim ra Lingala rudim ra Makua rudim ra Maltais rudim ra Man rudim ra Mazatèque de Huautla rudim ra Mizo rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ngabere rudim ra Nias rudim ra Nyaneka rudim ra Otètèla rudim ra Portugais rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Saramaccan rudim ra Sena rudim ra Swahili (Rép. dém. du Congo) rudim ra Tahitien rudim ra Tlapanec rudim ra Tojolabal rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tzeltal rudim ra Umbundu rudim ra Wallis rudim ra Wayuunaiki\n“Ritiy kudi . . . Kwitiy yom yakad kumekan ku mes.”—HEBEREU 11:1, NWT.\nYom ik yimwing ukutwisha kusadin mulong wa kukimbijol chakwel ukasikesha ritiy rey mudiay Yehova?\nMulong wak chidia cha usey kutang Bibil mwawonsu?\nYom ik yikukukwasha piwisambina ni antu akwau piur pa Nzamb ni piur pa yitang?\n1, 2. Chom ik chikutwishau kwiyipul ansand atushalapol a Yehova ni chiyul ik chipaninay Bibil?\nNAMBAZ umwing wa mu Grande-Bretagne amuleja kud murund wa mu shikol anch: “Umen anch ukwet manangu piukat kwitiy anch kud Nzamb .” Mukadivar umwing wa mu Allemagne wafunda anch: “Mulej wam umening jinsangu ja Bibil jisambidina piur pa yom yatangau anch jid kwau jingany. Chawiy ukat kuyibachik in kwilej chakwel itiya mu malejan ma dikarumuk.” Nambaz umwing udia mu France walonda anch: “Alej a ku shikol yetu akat kushimok nakash pameningau anch in kwilej amwing adandamedining kwitiyij Bibil.”\n2 Nlel unou, antu avud kakatap kwitiyij anch Nzamb watutanga. Anch ud nsand udia kashalapol wa Yehova ap anch wilejin piur pend, ukutwish kwiyipul pa mutapu ukutwisha kumekesh anch kud Sakatang wetu. Bibil utukwashin kutongin nakash piur pa yom tuteshininga ap pa yom tutangininga ni kutongin pa yom yiney. Dizu dia Nzamb dilondin anch: ‘Ukaliweny wa kutongin ukez kukulam.’ Mutapu ik? Mulong ukukukwash ulika yitongijok ya makasu ni ukasikesha ritiy rey mudiay Yehova.—Tang Jinswir 2:10-12.\n3 Mulong wa kwikal ni ritiy rikash mudiay Yehova, tufanyidin kumwijik nawamp. (1 Timote 2:4) Chawiy, anch utangin Bibil ni mikand yetu, chid cha usey kutongin pa yom yilondinay Bibil. Sal usu wa kutesh yom utangina. (Mateu 13:23) Anch wilej mu mutapu winou, ukwikal ni kashinsh anch Yehova ndiy Sakatang wetu ni Bibil udiokil kud ndiy. (Hebrews 11:1) El twisambinany mutapu tukutwisha kusal mwamu.\nMUTAPU WA KUKASIKESH RITIY REY\n4. Mutapu ik tukutwisha kulond anch antu itiyijining mu malejan ma dikarumuk ad chilik chimwing ni antu itiyijina anch yom ayitanga? Chom ik tufanyidina kusal etu awonsu?\n4 Muntu umwing ukutwish kukulej anch: “Am nikat kwitiyij mu malejan ma dikarumuk mulong in siyans akat kulond anch mad makin. Mutapu ik ukutwisha kwitiyij mudiay Nzamb, anch kwikil muntu wamumanap kal?” Antu avud mwamu mutonginingau. Chakin kamu, kwikil muntu ap umwing wamumanap kal Nzamb ap wamana mutapu wasambishay kutang yom. (Yohan 1:18) Chid nchik piur pa antu akat kwitiyij malejan ma dikarumuk? Niyawiy akat kwitiyij mu yom yakad kumekan. Kwikil mwin siyans ap umwing ap kand muntu kanang wamana mutapu mwom wa chom kanang wakarumuka kwikal mwom chom kampand. Chilakej, kwikil muntu ap umwing wamana nnam ukata kwomb may ni wakarumuk kwikal nnam ukat kwamwish. (Job 38:1, 4) Chawiy, etu awonsu tufanyidin kushinshikin pa yom yiney, kutong nawamp ni kukwat mupak wa kwitiy kwikalaku kwa yom yiney. Antu avud akat kutal yom yatangau ‘yimekeshina’ anch kuding Nzamb. Amening “patok” anch udi Sakatang, ukweta usu ni ukweta mikadil yivud yipandakena kuwap.—Rom 1:20.\nYom ya kukimbijol nich yikutwish kukukwash uyileja antu akwau piur pa yitiyij yey (Tal paragraf wa 5)\n5. Yom ik ya kukimbijol nich yikutwisha kutukwasha chakwel twileja yom yivud piur pa yom yatangau?\n5 Pitukata kushinshikin pa yom yatangau ni kutong nakash pa yom yiney, tukutwish kuman anch yom yawonsu ayitanga mu mutapu wa kushimok. “Ku ritiy retu twij” anch Sakatang udingaku ap anch tumumeningap. Twij kamu anch ukweting untu uwamp ni ukwet kand manangu nakash. (Hebereu 11:3, 27) Tukutwish kwilej yom yivud piur pa yom yatangay anch twatang yom yijinguninau in siyans. Jinsangu jimwing ukutwish kujitan mu yom ya kukimbijol nich mudi video Les merveilles de la création révèlent la gloire de Dieu, mu mabroshir am: La vie a-t-elle été créée?, Cinq questions—à se poser sur l’origine de la vie? ni buku Y a-t-il un Créateur qui se soucie de vous? Mu magazet ma Réveillez-vous! muding yisu yivud jinsangu jiyipwilingau in siyans ni akwau alejen katat mulong wak itiyijin mudiay Nzamb. Ni mu mitu ya milong yilondina anch: “Hasard ou conception?” yilejening kand yom yivud piur pa annam ni yom yikwau yatangau ni yilejening kand mutapu usadiningau in siyans yom mu kufanikesh ni yom yatangau.\n6. Mutapu ik ukutwisha ku kukwash yom ya kukimbijol nich?\n6 Mukadivar ukweta mivu 19 udia mu États-Unis walonda piur pa ma broshir maad mitwajimbulang am anch: “Ma broshir minam mankwasha nakash. Nileja ma broshir minam piswimp tupamp dikum.” Nambaz udia mwi ngand ya France wafunda anch: “Mitu ya milong yilondina anch ‘Hasard ou conception?’ yanshimokisha! Yamekesha anch antu akweta ukaliweny nakash akutwish kwimburij yom yatangau pakwez kakutwishap kuyisal mud mwayitangau.” Anvaj akweta mwan changadim ukweta mivu 15 adia mwin ngand ya Afrique du Sud alonda anch: “Chom cha kusambish chitanginingay mwanetu mu Réveillez-vous! Ud mutu wa mulong ulondina anch ‘Interview.’” Mikand yiney yikukukwash chakwel wijika nawamp anch kuding Sakatang, ni ukutwish chad kujik mafundish makin ni kulik mafundish ma makasu. Ritiy rey rikukasikan ni ukwikal mud mutond wandjikina mij pansh ni wiminya ap anch kwez rinkind mukash.—Jeremiy 17:5-8.\nRITIY REY MU BIBIL\n7. Mulong wak Nzamb ukatin ey usadin chitongijok chey?\n7 Chidi chiyimp kwiyipul yipul mud: ‘Ov,mulong wak nitiyijin yilondinay Bibil?’ Chiyipinap kwau. Yehova kakatinap anch twitiyija yom mulong antu akwau itiyijin. Ukatin anch usadina ‘chitongijok chey’ mulong wa kwijik Bibil ni kwikal ni kashinsh anch udiokil kud ndiy. Anch wijik yilondinay, ukukasikesh ritiy rey mulong wa Bibil. (Tang Rom 12:1, 2; 1 Timote 2:4.) Mutapu umwing wa kwijik Bibil ud wa kwilej mitu ya milong ya pakampwil ukatina mulong wijik yom yivud.\n8, 9. (a) Mitu ik ya milong yikatau kusanger antu amwing? (b) Mutapu ik wataninawamu antu amwing patangau ni kutong nakash piur pa yom yitanginau?\n8 Antu amwing akatining kwilej uprofet wa mu Bibil. Ap akatining kufanikesh jinsangu ja mu Bibil ni yilondiningau in kwilej jinsangu, in siyans ni in kukimbijol yom ya pansh. Tal chilakej cha Disambishil 3:15. Yehova wapana uprofet wa usey kupwa kwa Adam ni Ev kumubwambwil ni kulik mutapu wend wa kuyikel. Ud uprofet wa kusambish pakach pa uprofet uvud udia mu Bibil utukwashina kutesh mutapu Want wa Nzamb ukumekesha anch mutapu wa Nzamb wa kuyikel ud uwamp ni mutapu Want ukupwisha mar mawonsu. Mutapu ik ukutwisha kwilej Disambishil 3:15? Ufanyidin kufund list wa maverse ma mu Bibil malondina yom yivud piur pa mutapu ukuwanyina uprofet winou. Kupwa, kimb nawamp chisu chafundau maverse minam ni ndond ya mafundinau ni kumalam nawamp. Kupwa ukwijik anch in kufund a Bibil inay afunda mu yirung kushalijan pakwez afunda yom yimwing yovikeshina patok uprofet winou. Chinech chikutwish kukukwash umana anch spiritu utumbila wa Nzamb wayitakela.—2 Pita 1:21.\n9 Mukadivar umwing udia mwi ngand ya Allemagne watonga piur pa mutapu urumburilay nawamp buku ni buku wa Bibil piur pa Want. Walonda anch: “Chawiy, ap anch antu piswimp 40 afunda Bibil. Ni ashakama mu yirung kushalijan ni kadingap ijikijadina umwing ni mukwau.” Nambaz udia mu Australie watanga mutu wa mulong umwing mu Chinong cha Kalam ni wileja mutapu wading ukwatijadina Pasak ni Disambishil 3:15 ni Mesia..  (Tal muzu ma kwinsudien.) Wafunda anch: “Dilejan dined diaburila mes mam chakwel nijik mutapu udiay Yehova. Mulong wa muntu kutesh nawamp ditenchik dined mulong wa in Isarel ni kuwanyin kwa yom yiney padiay Yesu kwanshimokisha. Nimika kutang pakemp ni kutong mutapu wading uprofet wa chakudia cha Pasak!” Mulong wak wiyovay nambaz winou mwamu? Watonga nakash piur pa yom yatangay ni yateshay. Chinech cha mukwash kukasikesh ritiy rend ni kusej piswimp.—Mateu 13:23.\n10. Win kashinsh wa antu afunda Bibil ukasikeshin mutapu ik ritiy retu mu Bibil?\n10 Tongin kand piur pa win kashinsh wa antu afunda Bibil. Alonda ching uyakin ni kwovap wom wa kusal mwamu. In kufund a chisu chinicha afundang ching yom yiwamp piur pa michid yau ni antekel au. Pakwez aprofet a Yehova kafundap ching yom yiwamp pakwez afunda kand yom yiyimp yasalangau in Isarel ni ant au. (2 Jinsangu 16:9, 10; 24:18-22) Afunda kurumbok kwau ni kurumbok kwa atushalapol akwau a Nzamb. (2 Samwel 12:1-14; Marko 14:50) Mukadivar umwing nsand wa mwi ngand ya Grande-Bretagne walonda anch “win kashinsh mud winou umekeningap. Yiney yiwejidin ku kashinsh ketu anch Bibil wadiokala kamu kud Yehova.”\n11. Mutapu ik utwinkishina ukwash udia mu Bibil kashinsh anch Bibil wadiokala kud Nzamb?\n11 Pitiyiningau antu anch Bibil ayitakel mu mwom yau, akat kuman yibudikin yiwamp. Chom chinech chayinkisha kashinsh anch Bibil udiokil kud Nzamb. (Tang Kuseng 19:7-11.) Nambaz changadim udia mu Japon wafunda anch: “Pasadina dijuku dietu mafundish ma Bibil, twikala ni musangar nakash. Twikala kamu ni chisambu, uumwing ni rukat.” Bibil wayikwashin kal antu avud kwijik anch yom yadingau ni kwitiyij yading yamakasu. (Kuseng 115:3-8) Uyikwashin antu kumuchingejin Yehova, Nzamb mwin dikand diawonsu ni ushidilamu yom yiwamp ya machuku ma kurutu. Chikwau kand, antu amwing alondininga anch kwikil Nzamb, akat kusadin yom yatangay mulong wa kuyifanikesh mud nzamb. Akwau akat kulond anch antu akutwish kulet yom yiwamp mu machuku ma kurutu, pakwez anch twatal yom yikatau kusal, tumen kamu anch kakutwishap kupwish milong yawonsu yidia mu mangand minam.—Kuseng 146:3, 4.\nMUTAPU WA KUTONG NI ANTU AKWAU\n12, 13. Mutapu ik tukutwisha kuyilej antu akwau piur pa yom yatangau ap piur pa Bibil?\n12 Anch wisambin piur pa yom yatangau ap piur pa Bibil ni antu akwau, cha kusambish ufanyidin kwijik yom yitiyijinau. Ufanyidin kuvurik anch antu akata kwitiyij mu malejan ma dikarumuk itiyijining kand anch Nzamb udiaku. Alondin anch Nzamb wasadina malejan ma dikarumuk mulong wa kutang yom yawonsu yidiaku. Antu amwing akat kwitiyij anch malejan ma dikarumuk mad makin mulong akat kumafundish ku shikol. Ni antu akwau alikin kal kumwitiyij Nzamb mulong ayiziyishin kal kud marelijon. Cha kusambish ufanyidin kumwipul muntu chom ik chitiyijinay ni mulong wak witiyijinay chom chinech. Kupwa, mutesha kamu nawamp piur pa yom yilondinay. Anch wasal mwamu, ukutwish kukutesh kamu nawamp.—Titus 3:2.\n13 Anch muntu wa kulond anch usupin mulong witiyijin anch kud Sakatang, mutapu ik ukutwisha kumwakul? Mwipula muntu winou ni kalimish chakwel akuleja piur pa mutapu wasambisha mwom. Ukutwish kumulej anch, ang mwom wikarumukina, chom cha kusambish chafanyina kwikarumun achinach. Chid chakin, mulong mulej umwing wa chimie walond anch kud kuswir kwa yom yikwau, yom yiney yid (1) chom mud chikit chafanyina kulam mujimbu , (2) ukaliweny wa kwikal ni usu ni kuusadin, (3) kwijik mutapu udia chom ni mutapu uchipamina ni (4) ukaliweny wa kukwat yom mulong wa kupan jinsangu. Walonda kand anch: “Mutapu ukata kusal anch mwom wikalaku ushimokishening nakash.”\n14. Chitongijok ik chiswapela ufanyidina kusadin anch wambambin mulong wa yom yatangau?\n14 Anch wisambin ni muntu piur pa yom yatangau, ukutwish kusadin chitongijok chiswapela mud chasadinay kambuy Paul. Ndiy wafunda anch: “Chikumbu ni chikumbu chikwet muntu wachitunga, pakwez Nzamb udi mwin kutung wa yom yawonsu.” (Hebereu 3:4) Mwawiy chikumbu chakin achitungining kud muntu. Chakin, yom yidiaku, yikasikena kuyirumburil mutapu wayitangau kusut chikumbu yimekeshin anch ayisala kud muntu kanang. Ukutwish kusadin kand mikand yetu. Nambaz umwing wambamba ni nsand umwing wading wakad kwitiyij anch kuding Nzamb. Wamwinka ma broshir maad twajimbulang kwinsambishin, ni chikwasuta mbing, walond anch: “Katat nitiyij kal anch kud Nzamb.” Nsand winou wasambisha kwilej Bibil ni kupwa wikala mukadivar netu.\n15, 16. Chom ik tufanyidina kusal kurutu kwa kumurumburil muntu anch Bibil udiokil kud Nzamb? Ni chom ik tufanyidina kuvurik chisu chawonsu?\n15 Anch muntu ukat kwidjidjek mulong wa Bibil, mutapu ik ukutwisha kutong nend? Mud twatakelang kulond, mwipula chakusambish yom ik yitiyijinay. Chikwau, ufanyidin kwijik mulong wak yimusangareshin. (Jinswir 18:13) Anch ukatin malejan ma siyans, mwinkisha yilakej yidia mu Bibil yimekeshina anch yom yilondinau in siyans yid yakin. Anch ukatin malejan ma jinsangu ja antu, ukutwish kujimbul chom chasadika chilejenau mu ma buku ma jinsangu ja antu ni kumulej mutapu watakelay Bibil kulejan piur pa chom chinech mu mivu yivud kurutu chisadika. Antu akwau akatining kutesh anch wayilej chom chidia mu Bibil chikutwisha chawapish mwom yau, mud chiyul chidia mu Malejan ma pa Mukandu.\n16 Tufanyidin kuvurik anch, tufanyidinap kukakalijan ni antu. Tukatining asanger kwisamb netu chakwel ileja yom yivud piur pa Bibil. Chawiy, ufanyidin kuyipul ni kalimish ni kuyitesh nawamp. Piulejena yom yiukata kwitiyij kudi muntu kampand, ufanyidin kwikal ni kalimish, pakampwil anch muntu wisambina nend ud mukurump kukusutamu ey. Anch wayilimish antu akwau, niyawiy akutwish kukulish. Akusanger ni kutong nakash pa yom witiyijina ap anch udi mwanikanch. Chakin kamu anch muntu wakimb anch utadikijan nend, ap wa kuswingish ufanyidinap kumwakul.—Jinswir 26:4.\nJINGUNIN UYAKIN UDIA MU BIBIL NI KASIKESH RITIY REY\n17, 18. (a) Yom ik yikutwisha kukukwash chakwel ukasikesha ritiy rey mu Bibil? (b) Chipul ik tukutwisha kwisambin mu mutu wa mulong ulondwilaku?\n17 Tukutwish kwijik mafundish ma dishin madia mu Bibil, pakwez, tukwet kand kuswir kwa kwikal ni ritiy rikash. Tufanyidin kukimbijol ni kujingunin uyakin ukurukina udiamu, mud tukata kukimb mapit majingamina. (Jinswir 2:3-6) Mitapu yiwamp ya kukasikesh ritiy rey yid wa kutang Bibil mwawonsu. Pamwing ap ukutwish kumutang mu muvu umwing. Chawiy, chamukwasha kalam umwing wa munyingumuku ikala piswimp ni Yehova padingay nsand. Walonda anch: “Chom chimwing chankwasha chakwel nisangera Bibil mud Dizu dia Nzamb chading cha kumutang nich chitongijok chiwamp. Jinsangu ja Bibil natanga pinadinga mwanikanch jankwasha.” Chikwau kand, kusadin yom ya kukimbijol nich yidia mu dizu dien yikukukwash utesha nawamp yom utangina. Ukutwish kwikal ni Watchtower Library udia pa DVD, BIBLIOTHÈQUE EN LIGNE Watchtower, l’Index des publications Watch Tower, ap Ukwash wa Kukimbijol Nich wa Atuman a Yehova.\n18 En anvaj salany usu wen wawonsu mulong wa kuyifundish anen chakwel amwijika Yehova. Mutapu ik ukutwishanya kuyikwash chakwel akasikesha ritiy rau mudiay ndiy? Mutu wa mulong ulondwilaku ou ukwambambin mitapu yimwing tukutwisha kusadin.\n^  (paragraf wa 9) Chinong cha Kalam cha 1 Ngond wa 12, 2013.\nKusadin ukaliweny wa yitongijok yey chakwel wijika Bibil Kud: Kutang Bibil mwawonsu. Kutong nakash pa yom utangina ni kwikal ni kashinsh anch uteshin yom utangina. Sal usu wa kukimb maverse makwatijadina ni makwau watanga kwisambishin. Ukutwish kand kutang jinsangu jidia mu mikand yetu piur pa verse winou ap mutu udia mu Bibil. Kupwa, iman pakemp chakwel utongina pa yom utangina ni pa yom yikwinkishina kashinsh anch Yehova ndiy Sakatang wetu ni Bibil udiokil kudiay ndiy.


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Bukin tera bwa ti riai n taromauria te Atua?\nBon te tia Karikii bwaai ni kabane te Atua ae koaua. Bon akea moana ma tokina. (Taian Areru 90:2) Boni ngaia Nibwan te rongorongo ae raoiroi ae koreaki n te Baibara. (1 Timoteo 1:11) Tii te Atua ae ti riai n taromauria, kioina ngkai e anganira te maiu.—Wareka Te Kaotioti 4:11.\n2. Aekakira te Atua ao baikara aroarona?\nBon te Taamnei te Atua ao akea te aomata ae e a tia n noria, are nanonaki iai bwa boni ngaia te kabanea n rietata nakoni bwaai ni kabane aika maiu i aon te aba. (Ioane 1:18; 4:24) Ma ti kona n atai aroaron te Atua mani baike e a tia ni karikii. N te katoto, e kaotiotaki aroaron te Atua aika te tangira ao te wanawana n ana karikibwai n aron uaanikai ao uee aika kakaokoro. E kaotiotaki naba mwaakana n abwakin te iuniweeti.—Wareka I-Rom 1:20.\nTi kona n reiakina aroaron te Atua aika bati riki, ngkana ti wareka te Baibara. N te katoto, ti tuangaki iai baika e tatangiri te Atua ao baika e riribai, arona n tabeakinia aomata, ao baika e kona ni karaoi ni kaineti ma kangaanga aika kakaokoro.—Wareka Taian Areru 103:7-10.\n3. Iai aran te Atua?\nE taekina ae kangai Iesu: “Tamara are i karawa, e bia katabuaki aram.” (Mataio 6:9) E ngae ngke e bati nakoan te Atua, ma tii teuana arana. E kakaokoro atongakina n te taetae teuana ma teuana. N te taetae ni Kiribati, e atongaki bwa “Iehova.” Ma iai naba aika a atongnga bwa “Iawe.”—Wareka Taian Areru 83:18.\nE a tia ni kamaunaaki aran te Atua n angiini Baibara ao e oneaki mwina n nakoa aika te Uea ke te Atua. Ma ngke e koreaki te Baibara ao e koreaki iai aran te Atua, e kaania 7,000 te tai. E kaotiota aran te Atua Iesu, ngke e reireinia aomata taekan te Atua.—Wareka Ioane 17:26.\n4. E tabeakinira Iehova?\nN aron te tama ae tatangira, e mwamwakuri te Atua ibukia ana aomata bwa a na teimatoa ni kakaraoa ae raoiroi\nTe koaua bwa te rawawata ae rotiia aomata aika bati, e nanonaki iai bwa e aki tabeakinira Iehova ae te Atua? A kakoauaa tabeman bwa rawawata aika ti rinanona boni kataakira mairoun te Atua, ma e rangi ni kairua te iango anne.—Wareka Iakobo 1:13.\nE angania aomata te Atua inaomataia ni karaoa ae a tangiria. Ti kakaitau ngkai ti anganaki inaomatara n rinea ae ti na beku iroun te Atua? (Iotua 24:15) Ma a bati aomata aika rineia bwa a na karaoa ae buakaka nakoia tabemwaang, n te aro are a rangi ni karawawataaki iai aomata. E bon rawawata Iehova n norani mwakuri ni bangaomata akanne.—Wareka Karikani Bwaai 6:5, 6.\nE tabeakinira Iehova ae te Atua. E tangirira bwa ti na kukurei ni maiura. E a kaan te tai are e nang katoka iai te rawawata ao ni kamaunaia te koraki ake a karika te rawawata. Ma iai bukina ae riai, ngkai e kariaia te rawawata i nanon tabeua te tai. Ti na reiakina bukina anne n Reirei 8.—Wareka 2 Betero 2:9; 3:7, 13.\n5. Ti na kanga ni kaaniaki riki ma te Atua?\nE kaoira te Atua bwa ti na kaanira ma ngaia rinanon te tataro. E rangi n tabeakinira n tatabemanira nako. (Taian Areru 65:2; 145:18) E tauraoi ni kabwarai ara bure. E nori ara kakorakora ibukini kakukureian nanona, e ngae ngke ti kabwaka n taai tabetai. Ma ti kona ni karekea ara iraorao ae kaan ma te Atua, e ngae ngke ti aki kororaoi.—Wareka Taian Areru 103:12-14; Iakobo 4:8.\nTi riai ni tangira riki Iehova nakoia aomata, ibukina bwa e anganira te maiu. (Mareko 12:30) Ko na kaaniaki riki ma te Atua ngkana ko kaotiota tangirana n arom n reiakina ae bati riki ibukina, ao ni karaoi baike e tangiri bwa ti na karaoi.—Wareka 1 Timoteo 2:4; 1 Ioane 5:3.


Baika ko riai n atai imwain rokom ke inanon am tai n tiku iaon Nu Tiran\nKoa tibwa roko iaon Nu Tiran? Ko nang maeka ke ko bon roko ni kawariia am koraki? Nu Tiran bon te aba ae kaokoro ma Kiribati, te katei te aroaro ao a bati riki. Kain Kiribati a tabe ngkai n rinanon aekan katein maeuia kain te aba aio. Nu Tiran bon abaia kain Maori, ao anne are e kinaaki n te boraraoi ae Treaty of Waitangi. Moan te kakawaki bwa kona karekea moa buokam mai irouia am koraki ke raraom iaon itera aikai, te onaoraki, te reirei, te immigration, te tangomwane, karekean am IRD, am insurance, ao te hire purchase.\nE kaokoro naba naba tein aia tii (accent) kain Nu Tiran. E kakawaki bwa kona buokaki iaon itera aikai, kakaean te tabo ae kona maeka iai ma am utu, te reirei are a na reirei iai am ataei. N angiin te tai ao ngaira ake tia kaman roko ti rawa ni kaotii kangaanga ake tia tia n aitara ma ngaai. Ngkana ko bon tangiria ni karekei kamataata iaon itera aikai ma buokam, ao waekoa reitaki nakon Pacific Micronesian Foundation bwa e na kaotii taabo ake a kona n reke mai iai buokam.\nUringnga are akea te kamaama n te titiraki ni kan oota, e raoiroi riki nakon ae kona kana uakakana imwiina.\na. Inaomatan te tia kabonganai bwaai (products) ke ibuobuoki (services). Baika ko riai n ataia ibukia aomata ake a kawariko ian am auti ni kabonako aia kako ke ibuobuoki.\nIai te tua ae The Door to Door Sales Act are e tararuai kabobwai imatam am mataroa. Aio are e irekereke ma kawarakim irouia tenaan salesmen, ke aomata ake a kawari auti ni kaboinako aia bwai (products) ke aia mwakuri (services).\nTai maama n tuanga te aomata anne are kona iangoia moa, tai tiainaa te contract ane anganiko, reitaki ma aobitin te Consumers iaon 04 474 2750 ke 0508 627 774)\nTe tua ae te Door to Door Sales Act e tii mwakuri ngkana e bon kawariko te aomata ian am auti, ke e tareboniiko ke iai te reta ke te katanoata ae nikiraki n am meeri (mail box). Ibukin rongorongona ae bwanin ko kona n noora aia website, http://www.consumeraffairs.govt.nz, ke email nakon office_pmf@yahoo.co.nz bwa tina buokiko iai.\nUringnga naba are iai te tua ae te Consumers Protection Act are e kataniia taan kabonganai bwaai (products) ke ibuobuoki (services). Tai mwaninga ni karekea moa buokam ma kaotaakim imwain ae ko tiaina te contract ke te boraraoi.\nTera te ‘spam’ ao Nna kanga n ataia?\nTe spam bon te taeka are e kabonganaaki ibukin waaki ni kamwaneia aomata bwa a na a boobai ke n anga nambwan aia bank account. N angin te tai ao a kona n roko iroum messages iaon am mobile, am email ke am meeri bwaki (mail box) ao ko bon aki tuatua bwa a na karokoaki.\nAkanne bon tenaan spam are a na anai nano, ke ni kamwaneia aomata bwa a na anga aia bank account, credit card.\nA kona naba ni korakora aia urubwai nakon am computer. E katautaua te aobiti are e tararuai mwakuri ni kamwane (spam) bwa e nakon 120 te billion mwaitin ‘spam’ ake a kanakoaki ni katoa bong.\nTai mwaamwane n te spam kee? Ibukin te kan oota riki ao reitaki ma aobitin Anti-Spam Compliance Unit (04) 495 7200 ke noora aia website http://www.dia.govt.nz/Services-Anti-Spam-Index\nb. Kiribati community in New Zealand\nThere are approximately 4,000 i-Kiribati now living in New Zealand and call it their home. The majority live in Auckland then in Hamilton, Wellington, Te Puke and Hastings, and Wellington with a few in the South Islands. There are seven Kiribati community groups, Kiribati Rodney Community, Kiribati Waitakere Association, Auckland Kiribati Community Society, Marewen Kiribati Cultural Club and Maurin Kiribati Community. Two in Hamilton, Kiribati Waikato Association, Kiribati Kirikiriroa Cultural Club, Pay of Plenty and Ueen Kiribati in Wellington.\nThere is a national body called New Zealand Kiribati National Council which is the head of the Kiribati community groups in New Zealand. The council consists of three councillors elected by their community. The councillors elected among themselves a President, Vice President, Secretary and Treasurer. Current President of the council is Nikaro Baua from Kiribati Rodney Community Inc.\nThere are two major church groups, NZ Kiribati Protestant Church, and the Kiribati Catholic group with a few others belonging to SDA, LDS and Bahaii. New Zealand has a scheme called Pacific Access Category that accepts 75 Kiribati families every year to migrate, work and live permanently in New Zealand. Please email office_pmf@yahoo.co.nz should you want to get in touch with any Kiribati community in New Zealand.\nc. Community events and stories Send us your community notices, stories with photographs and a brief caption explaining about the photo, where and when it is taken.


Ana Kakao te Atua Nakon te Amwarake | Maiun Iesu\nTe Kakao Nakon te Amwarake—Antai Aika Kaoaki Iroun te Atua?\nTE REIREI IBUKIN TE NANORINANO\nA KARAUTAEKA IRUWA AKE A KAOAKI\nImwini kamarurungan teuae karawawataaki n te tibu ao e bon tiku naba Iesu n ana auti te Baritaio. E matakuakinia iruwa ake a rinei taabo aika kakannato n tain te amwarake, ao e kabongana te tai aei n anga te reirei iai ibukin te nanorinano.\nE taku: “Ngkana ko kaoaki iroun temanna nakon te baka ni mare, ao tai tekateka n rarikiriki n te nne ae moan te rine. Tao iai temanna ae kakannato riki nakoim ae e kaoaki naba n te tai anne. Ao ane e na roko iroum teuare kaoingkami ni kauoman, ao e na kangai nakoim, ‘Aanga am tabo nakon teuaei.’ Ao ko na bwaibwainrang ni kaea te tabo are moan te mangori.”—Ruka 14:8, 9.\nE taku riki imwina: “Ngkana ko kaoaki, naako tekateka n rarikiriki n te tabo ae moan te mangori, bwa ngkana e roko iroum teuare kaoko ma ni kangai, ‘Raou, naako n are e rine riki.’ Ao ngkanne ane ko na karineaki i mataia raom n iruwa ni kabane.” E raoiroi riki aei nakon ae tii kaotiotani katei aika raraoi. E kabwarabwaraa Iesu ni kangai: “Bwa ane e karietataa ao e na karinanoaki, ao ane e karinanoa ao e na karietataaki.” (Ruka 14:10, 11) Eng, e boni kaungaia naake a ongora irouna bwa a na karikirakea te nanorinano.\nE taekina ngkanne te reirei riki teuana Iesu ibukia Baritaio ake a kaoa, ni kaineti ma aroni katauraoan te amwarake ae karekea te kabwaia ni koaua mairoun te Atua. “Ngkana ko karaoa te baka ibukin te katawanou ke te katairiki, ao tai kaoia raoraom ke tarim ke am koraki ke raom aika kaubwai. Bwa a kaawa ni manga kaoko ni kairuwaeko, ni kabooa iai mwin te baere ko karaoia. Ma ngkana ko karaoa te baka, kaoia akana maiu ni kainnano, akana aki toamau bwain rabwataia, akana mwauku, ao akana mataki. Ao ane ko na kukurei iai ibukina bwa a aki kona ni manga karaoa te bwai teuana ni kabooa iai mwin am mwakuri.”—Ruka 14:12-14.\nE taneiai te aba ma kaoaia raoraora, ara koraki, ke kaain rarikira nakon te amwarake, ao e aki taekinna Iesu bwa e bure te aro aei. Ma e kamataataa bwa e kona ni karekei kakabwaia aika bati katauraoan te amwarake ibukia aomata aika kainnano, n aroia aika maiu ni kainnano, aika mwauku, ke mataki. E kabwarabwaraa nakon teuare kaoa ni kangai: “Ane ko na karekea kaniwangam ni mangautiia akana raoiroi.” E inanoi ma aei te iruwa temanna ao e taku: “E a kukurei ane e amwarake n ana Tautaeka n Uea te Atua.” (Ruka 14:15) E ataia teuaei bwa bon te kakabwaia aei. Ma a aki bane n reke irouia te aeka n iango aei ngke e a taekina ana kaikonaki Iesu ni kangai:\n“E karaoa te baka ibukin te katairiki te aomata temanna, ao e kaoia aomata aika bati. . . . E a kanakoia ana toro bwa a na kangai nakoia ake a kaoaki, ‘Nakomai bwa a a bane n tauraoi bwaai.’ Ma a bane n anga aia karautaeka temanna imwin temanna. E taku are te moan nakoina, ‘I kabooa au tawaana ao I riai n nako n noria. I butiiko bwa I a karautaeka.’ Ao e taku are temanna, ‘I kabooi tengaun te kao ao N na nako n tuoi, I butiiko bwa I a karautaeka.’ E taku naba are temanna, ‘I a tibwa tia ni mare, ai ngaia ae I a aki kona n roko.’”—Ruka 14:16-20.\nAi aki nakoraoira karautaeka akanne! E taneiai te aomata n tuoa te aba ke te nanai imwaini kabooana, ngaia are akea kaumakan tuoana imwina. Teuare te kateniman, e bon aki katauraoi nakon te mare bwa e a kamani mare, ngaia are akea te bwai ae na tukia mani butimwaean te kakao ae kakawaki. Ngke e ongo karautaeka aikai te toka ao e un ma n tuanga ana toro ni kangai:\n“Kawaekoako naako nakoni kawain nako te kaawa aika raababa ao kawai aika uarereke, ao kairiiamai akana maiu ni kainnano ma akana aki toamau bwain rabwataia ma mataki ma mwauku.” Imwini karaoan aei iroun te toro ao e boni mwawaawa naba te ruu. E taku ngkanne te toka nakon ana toro: “Naako nakoni kawai, ma kawain te marenaua, ao kairoroiia bwa a na nakomai n rin, bwa e aonga n on au auti. I tuangingkami, bon akea i buakoia mwaane ake a kaoaki ngkoa ae e na katoonga au amwarake ni katairiki.”—Ruka 14:21-24.\nE boni kaotaki n te bwai ae e a tibwa tia n taekinna Iesu aron Iehova ae te Atua n tua nakon Iesu Kristo bwa e na karababaanako te kakao nakoia aomata n tatabemania, bwa a na tau ibukin te Tautaeka n Uea ae bwaini karawa. Taani moani kaoaki bon I-Iutaia, ai moarara riki mataniwin te Aro. Angiina mai buakoia, a rawa nakon te kakao n ana tai ni mwakuri ni minita Iesu. Ma e aki onoti te kakao tii nakoia. E katereterea n taekinna Iesu bwa n te tai ae e na roko, ao e na karababaaki te kauoua ni kakao nakoia I-Iutaia aika mangori ao aomata aika rairaki nakon te Aro n Iutaia. Imwina ao iai te katenua ao te kabanea ni kakao nakoia aomata ake a iangoaki irouia I-Iutaia bwa a aki tau i matan te Atua.—Mwakuri 10:28-48.\nEng, e boni kakoauaaki n te baere e taekinna Iesu ana taeka raona n iruwa temanna are e kangai: “E a kukurei ane e amwarake n ana Tautaeka n Uea te Atua.”\nE kangaa Iesu n anga te reirei ibukin te nanorinano?\nE na kangaa te tia kakao ni katauraoa te amwarake ae karekea te kabwaia ni koaua mairoun te Atua, ao bukin tera bwa e na kukurei iai te tia kakao?\nTera te reirei are e anga Iesu n ana kaikonaki ibukin te amwarake ni katairiki?