Lesbys jack morgan's Comments - Banaban Voice\nLesbys jack morgan's Comments\n← Back to lesbys jack morgan's Page\nAt 9:56pm on July 3, 2010, Temaea Awira said…\nmauri ngke euara iai kerikakin te maremare ke akea, ara tabo aei ea roko ni kaungana bwa are te maitoro ea korakoraki nakon are last year euara anne iroum.\nFay uringa ami biribai ibukin karaoan aon Masi ngke ma tinam anne ena bwakara naba kaka $500.00 ke ea bon nakoimi bwa ngai nanako nakon 23th August 3 weeks ikekei ao iaoki naba ma ia manga ongora mai iroumi bye\nAt 6:00pm on July 2, 2010, Luke Seniceva said…\nHi......Bula vinaka,Mauri,sis that's good news make sure u come over 2 Fiji in August i will see u than.wow I cant be live that u not yet married what is wrong with that European of yours.sis,can u give me your email address.My email address is this (seniceva@hotmail.com).sis you should send some money for me becoz I'm on the island.Thanks hope I will hear from u soon,bye now but not forever.Take care of your self and always ask God 2 lead your bath every day of life.bye.......bye send my regards 2 your family there and say hi.... on behalf of me.\nAt 2:36pm on June 27, 2010, Luke Seniceva said…\nHI............Friend hows life there set.Friend you already married.Isa long time not hear from you. man i enjoy schooling here and also plenty Che......Che on the island.Aratika is know longer with us hes in Suva now.OK bye and take care of your pretty face of yours.I hope that I will hear from u soon.Bye.........Bye............love .....u.\nAt 11:50am on June 17, 2010, Terenga. Sukong said…\nmauri nei kurebe to...hahahha..terko bon karaoia ikanne...kanga koa manga aki kakaoti kee..nee ea kanga moa au bai arei ....konang bon sua kee....ia bora n taningaia ao ngkoe kanga koa karokoa nanou ao nang bon tiriboiko ee..hahahha....tau sis tekeroi moa am bong aio ao tia manga kakaitiboo n aki akaka....\nlove n take care!!!!!!!!\nAt 5:31pm on June 12, 2010, Herman Tabore said…\nmauri naba manena....sorry for late reply.....i havent been able to find y password for this profile but i jus found it......anyways mauri riki.....i bon marurung ao i bon rikirake ni botonimanne......nang tauraoi n start au reirei....ijus came bac this week on tuesday........anyways tekeraoi te makuri and regards to the family there......you coming to rambi? if you go...then i'll try to go too.....bye\nAt 8:18am on June 10, 2010, mereani atauea said…\nhey grangma..............long time regards from me and my family ...........ko uara kai gai irou ko nag marurung ao ai ti te bo naba ma gaira...........e uara te life ikaane . ko ataia au dream ae banna kataia ae nabon roko ikkane one time .ti kana ko kakaea tibum te manne ma ikkane...........ha........ha i bon joke ma riki inanona.........iai rogorogon ikkane ke aka..............ti a bon ogogra mai roum ao riki e tekeraoi te bong ae\nAt 5:34am on May 23, 2010, Tiebane Taake said…\nNee ko tuai manga skype taran ae konang busy kee..tao tia manga kaitibo ni mawam.teke raoi te waki\nAt 6:27pm on May 18, 2010, Peaipeta.Taramarawa said…\nMauri nee..ko uara??? hope ko bon marurung raoi..bon te kakamauri mairouia kain stream valley nakoim...tia manga reitaki ni mwawan am tai....take care ao tiabo n reken te kaitibo\nAt 11:33am on May 4, 2010, Terenga. Sukong said…\nneiko e raba naba te reitaki...ia taku ba koa buanako nte jungle ma ngaia ko bon aki ker....hahahahha.....e nang tikiraoi ba are ia bon karokoa am kamauri nakon tarim Tamoaieta are Patty....bon te roronga touai ao e kakaea naba toana. nee enang roko moa am bong irou kee, ba ena roko ningai au bai are i tuangko ngkoe.....koan bon rebwe moa ker...hahahaha....angke e raba riki ao ia manga ongora mai iroum. tekeraoi moa am bong aio...te kamauri nakoia am koraki ikanne....all the best sis.......\nngai terenga te fofoto....\nAt 12:50pm on April 29, 2010, Marist.Apelu said…\nhi si maikai ti boni bane ni marurung naiaromi naba i kanne........nei Areau ngkai ea reirei nte typing..


A Kangaa ni Kawakinaki Koroboki Nikawai Ake a Koreaki Iai te Baibara Man te Mka?\nE Kawakinaki te Baibara Man te Mka\nTE KANGAANGA: Te babirati ao te kunniman boni bwaai ni koroboki aika kakabonganaaki irouia taani korea te Baibara ao taani kaewewe. * (2 Timoteo 4:13) N te aro raa ae bwaai ni koroboki akanne a karekea te kangaanga nakon te Baibara?\nE kona n raeuaaki te babirati, e kai taenako karana, ao e kai rotaki. A taekinna taan rabakau i aoni bwain Aikubita aika Richard Parkinson ao Stephen Quirke ni kangai: “E kona ni mka ao n riki bwa te maange ao te bubu n tano. E kona ni bwebwe ao ni mka n te mwaimwai n te tabo are e kawakinaki iai, ao e kona ni kanaki irouia maan aika tenatena ke maan aika uarereke ao riki kinnongo aika mainaina, ngkana e taunaki.” Imwini kuneakini babirati tabeua ao a waekoa ni buakaka ngkana a boo ma te oota ae korakora ke te aoi.\nE teimaan riki te kunniman nakon te babirati, ma e kai rotaki naba ngkana e aki kawakinaki raoi ke ngkana e rotaki n te kabuebue ae korakora, te aoi, ke te oota. * E tatangiraki naba te kunniman irouia maan aika uarereke. Ngaia are e kaotaki rongorongon rimoa n te boki ae te Everyday Writing in the Graeco-Roman East, ae kangai: “E burenibwai bwa a na kawakinaki rongorongo nikawai.” Ngkana arona bwa e a tia ni mka te Baibara ao e na boni mka naba te rongorongo are iai.\nARON TE BAIBARA NI KAWAKINAKI: A kabaeaki ueea nako n te tua n Iutaia, bwa a na “korea n te boki teuana katotongan te Tua” ake booki ake nimaua aika moani bokin te Baibara. (Te Tua-Kaua 17:18) Ao a karaoi koroboki nikawai aika rangi ni bati taan rabakau aika taani kaewewe, n te moan tienture C.E., ao a kona ni kuneaki Koroboki aika Tabu n taian tinakoka i aon Iteraera ao n taabo naba aika raroa i aoni Maketonia! (Ruka 4:16, 17; Mwakuri 17:11) A kangaa ni kawakinaki ni karokoa ngkai, koroboki nikawai tabeua aika rangi ni maan?\nA ataaki taiani koroboki nikawai aikai bwa taian Nira ni Boki Man Taari ae Mate, ake a kawakinaki i nanoni kaatibu n tienture aika bati, n taian nangananga n taabo aika mwauteretere\nE taku te tia rabakau i aon te Nu Tetemanti ae Philip W. Comfort: “A ataaki I-Iutaia n aroia ae a kakawakin nira ni boki n taiani kaatibu bwa a aonga n teimaan.” E kakoauaaki bwa a teimatoa Kristian ni karaoa te katei anne. Ngaia are a kuneaki i nanon taiani kaatibu koroboki nikawai tabeua ake e koreaki iai te Baibara, ao i nanon naba ruu aika uarereke aika roo, nangananga, ao aono aika mwauteretere.\nMWINA: Nga ma nga mwakoroni koroboki nikawai ake e koreaki iai te Baibara, aika kawakinaki ni karokoa ngkai ae tabeua mai iai a riaon 2,000 te ririki maania. Akea riki te koroboki rimoa ae e rangi ni bati iai taiani koroboki nikawai, ake a koreaki mangkoangkoa.\n^ bar. 3 Te babirati bon te bwai ni koroboki ae karaoaki man te aroka ae riiriki n te neinei, ae arana naba te babirati. E karaoaki te kunniman mani kunin te man.\n^ bar. 5 N te katoto, e koreaki n te beeba ae karaoaki man te kunniman katoton te reta ae tiainaaki ibukin ana inaomata te U.S. E kee i aan 250 te ririki imwina ao e a moanna n tanemauna korobokiana n te aro are e a kangaanga warekana.


Kakoauan Ara Onimaki ni Katorika - Kiribati Catholic Charismatic Renewal Service\nKakoauan Ara Onimaki ni Katorika\nI KAKOAUA TE ATUA AE TI TEMANNA, ARE TE TAMA AE MOAN TE MAKA, AE TE TIA KARIKA KARAWA MA AONNABA, MA BAI NAKO AIKA NORAKI MA AIKA AKI NORAKI.\nI KAKOAUA TE UEA AE TI TEMANNA AE IESU KRISTO, AE ANA RIKITEMANNA TE ATUA. E KARIKAKI IROUN TE ATUA IMAIN TAI NAKO. BON TE ATUA MAIROUN TE ATUA, AO TE OTA MAIROUN TE OTA, AO TE ATUA NI KOAUA MAIROUN TE ATUA NI KOAUA. E KARIKAKI N AKI KARAOAKI, AO TI TE ARONA NGAIA MA TE TAMA AO A BANE BAI NI KARAOAKI IROUNA. E RUO MAI KARAWA I BUKIRA, NGAIRA AOMATA AO IBUKINI KAMAIUARA.\nE RIKI NI IRIKO NI MAKAN TE TAMNEI AE RAOIROI IROUN NEI MARIA AE TE BARETENIA, AO E RIKI N AOMATA. E TAURAKI N TE KAIBANGAKI IBUKIRA, AO E MATE MA N TAUNAKI N ANA TAI BONTIO BIRATO.\nE MANGAUTI IMUIN TENIBONG N AI ARON TAEKANA N TAIANI KOROBOKI. E WAERAKE NAKO KARAWA AO E TEKATEKA I ANGATAIN TE TAMA. E NA MANGA NAKOMAI MA TE MIMITONG NI MOTIKI TAEKAIA AKANA MAIU MA AKANA MATE, AO E NA AKEA TOKIN UEANA.\nI KAKOAUA NABA TE TAMNEI AE RAOIROI ARE TE UEA MA TE TIA KAMAIU, ARE MAIROUN TE TAMA AO TE NATI. AO BON RAON TE TAMA MA TE NATI N TAROMAURIAKI MA N NEBOAKI. AO E TAETAE IROUIA BURABETI. I KAKOAUA TE EKARETIA AE TI TEUANA, AE TABU, AE TE KATORIKA, AE AIA EKARETIA ABOTORO.\nI KAKOAUA TE BABETITO AE TI TEUANA AE KABARAI BURE. I KANTANINGA MANGAUTIA MATE, AO TE MAIU N TE TAI AE NA ROKO. AMEN.\nTataro aika a uarereke\nTataro nakon Atiniban Iesu ae Moan te Tabu\nTataro nakon St Mikaere te Akanera\nTataro nakon St Padre Pio\nNovena nakon te Tamnei ae Raoiroi imain Bentekota\nTe Novena n Rikin Nei Maria n Imakurata


Luk 12 | `MVA | STEP | Tamoata be aine ‘tausen’ kokoko-tina nge dipura be ambe nedia-la dieduaposaposaki. Kodeka Iesus itaguraki be matamata tagataga* ne bokai iradi, “Parasi* ‘is’ nedi kamamatamatakuakia uia! ‘Is’ nedi ngae nge bolingadi ratingadi!\nIesus Mangmang Iung\n1 Tamoata be aine ‘tausen’ kokoko-tina nge dipura be ambe nedia-la dieduaposaposaki. Kodeka Iesus itaguraki be matamata tagataga* ne bokai iradi, “Parasi* ‘is’ nedi kamamatamatakuakia uia! ‘Is’ nedi ngae nge bolingadi ratingadi! 2 Kana moarunga kubatadi dipura masa kakatadi dapura, be kana moarunga zumkakadi dipura masa mangata-lo kauatakadi dapura. 3 Rakana pile kaoa oabubu-lo kapile masa ariata longoradi dapura. Be rakana pile kaoa zugumaba pera ilodia-lo be kamalongasiki masa malala-lo be rangakadi dapura.\nNaita Ka Matakura Ngapura\n4 “Ruangagu, ngau ka ura-kaming. Tamoata maka tamoata-ming daumoatedi be kababe alauri tago diboadu kana takaia daemaki nge moaki kamatakuridi! 5 Ata ngau masa mitiking-kaming naita ka kamamatakuri kana. Nanaranga ka kamamatakuri kana! Ngai kaiboang dienoni be iboadu tamoata-ming ambe umoateadi dipura nge ngadoki be eoa* tago matemate-lo ngarokakilako. E, ngau ka ura-kaming! Ngai ka kamamatakuri!\n6 “Moimoi mangsisiki lima nge ‘mone’ dadara rua ane ka zazadi dipurapura! Ata Nanaranga mangsisiki tagona-tina teke ilo dileualeuataki! 7 Bokai kamakaua: Moimoina-tina dongaming teke-teke pangana-mingo nge ambe uareadia-doi dipura. Bokaibe moaki taburi-ming dira! Kam zaza-ming nge mangsisiki kokoko-tina zazadi diuasadi!\nIesus Mangata Rangaka\n8 “Ngau ka ura-kaming! Tamoata naita lili-be-matao ipile ngai ngau tamoata negu masa Tamoata* Natu ngataguraki be Nanaranga ‘enzel’ ne moarunga lilidi-be-matadio ngarangaki ngai tamoata ne. 9 Ata tamoata naita lili-be-matao ipile ngai tago tamoata negu masa Tamoata Natu ngataguraki be Nanaranga ‘enzel’ ne moarunga lilidi-be-matadio ngarangaki ngai tago tamoata negu.\n10 “Tamoata naita edua pile kaoa Tamoata Natu ono inangalako masa giriki ne rokakadia-le dapura, ata tamoata naita Oli Spirit ono imanai nge tagona-tina iboadu giriki ne rokakadia-le dapura.\n11 “Bong pera* ono serereinga-lo, ki tamoata dimuamua, ki tamoata bibia arodi dituiraki-kaming nge moaki ilo-ming dibuku masa rakana pile kamapile ki baituka kamapile be ono kamaoiaki-kaming! Moaki-tina! 12 Maka ma pile baituka bong ngaradia-lo kamapile kana masa Oli Spirit ngasule-kaming.”\nTamoata Kana Ne Kokoko\n13 Makara nge tamoata teke tamoata be aine moarunga maradi ka bokai irai, “‘Tisa,’* taritokagu gorai be tama-mairu kana ne moarunga nganege-kamairu.”\n14 Be Iesus ikatu be bokai irai, “Tamoata! Naita sumoala iana be ngau uboadu giriki mliliti be miadoraki ki tama-mingru kana ne mnege-kamingru?” 15 Kodeka Iesus itaguraki be moarunga makara disoaki bokai iradi, “Eke! Kaba kamaitaita uia! Kana kokoko reretakadi be dokiadi mata kamatagadi takana! Tamoata soakingadi nge tago kana nedi kokotangadia-lo ka disukoaki uia. Tago. Kana nedia-ra kokoko, ata tago iboadu soaki kalingo dadoki.”\n16 Kodeka Iesus itaguraki be pile ono tonanga tekedi bokai iradi, “Tamoata teke kana ne kokoko nge uma kana moarunga kangkang uia dipurakini. 17 Bokaibe nena-la bokai ilo ilelenaki, ‘Kangkang negu dikoko-tina be kaba ono kangkang negu moarunga mkoazalaki kana nge disiki. Masa rakana memaki?’ 18 Kodeka nena-la bokai ipile, ‘Masa bokainatuka muzi: Pera negu ono kangkang koazalaka mgamang be bibia mkeli be ono kangkang negu be kana negu moarunga mkoazalaki. 19 Kodeka masa negu-la bokai mraia, “Kaiko kuia! Ambe kana uia kokoko kukoazalaki be iboadu barasi kokoko bokai daeneno. Kana moaki teke ilom ibukutaki. Moaki kumalipilipi be ono kusim imamalomalo. Gomoanakonako, dang gosingsing be surim dauiauia!” ’\n20 “Ata Nanaranga itaguraki be tamoata ngae bokai irai, ‘Ngaongaom! Oabubu-la ngaena-lo masa soakingam ngaedi dokiadialeko dapura. Bokai masa kana nem moarunga nem-la kukoazalakiniko nge masa naita ngadoki?’”\n21 Be Iesus pile ngaedi bokainatuka imambuaki, “Tamoata kateka-o kana dikoazakoazalaki, ata Nanaranga mata-nao kana nedi tago dikoko masa bokainatuka-la ka basakadi dapura kana.”\n22 Kodeka Iesus tagataga* ne bokai iradi, “Bokai ka ngau bokai mra-kaming kana! Kangkang kamakangkang be moauriuri kamasukoaki kana nge moaki kailo-bukutaki. Be kusi kamaokoko kana nge moaki kailo-bukutaki. 23 Bokai kamakaua: Moauriuri soakinga-ming ka ara biabia, be kangkang kamakangkang kana nge iuasadi. Be tamoata-ming ka ara biabia, be kusi kamaokoko kana nge iuasadi. 24 Du ilo-ming dandi. Kangkang tago ditanotano ki diuaroeroe. Pera nedi ono kana koazalaka be pera nedi ono kangkang koazalaka nge tagotago. Maka ma Nanaranga ka iakolakoladi! Ata kam adoraka-ming nge mang adorakadi diuasadi! 25 Naita tekem masa kana-ba ngae goilo-bukubukutaki be kuboadu soakingam goaka-salagati? ▼\n▼ Amari siriki ne teke soakingam-lo gobata-lako?\nTago be tago-soasoa! 26 Bokaibe kana muku ngae emaka kubebe nge bakara ka kana moarunga kuilo-bukubukutaki?\n27 “Moare ilo-ming dandi! Tago dimalipilipi ki kusi nedi diememaki. Ata ngau bokai ura-kaming! Toira Solomon ngazing ne malageri-tina ka inangananga, ata ngazing ne tago teke moare malagerisisingadi iuasadi. Tago-la. 28 Lama uinianga-ming disiki-tina! Moimoi Nanaranga ka siresire ingazingzingdi, ata kam kababe siresire kauasadia-tina. Bokaibe Nanaranga masa ngangazing-kaming mua kana. Alauri ka siresire ngangazingdi kana. Maka ma siresire nge kaituka makare dieno, ata zama nge eoa ragogodia-lo buladi dapura kana! 29 Bokaibe rakana kamakani be kamasing kana nge ilo-ming moaki dibukutaki. Moakina-tina ilo-ming dibuku. 30 Bakara, tamoata Nanaranga pilenga tago ditagatagadi nge kana ngaedi dilo-bukubukutaki be dilelelei. Be bokai kamakaua: Tama-ming ikaua kana ngaedi kareretaki. 31 Ata bong* ono Nanaranga ngatanepoa kana nge kamalelei noko, alauri ka masa kana moarunga ngaedi ania-ming dapura.\n32 “Kam ‘sipisipi’ ulunga muku kata, taburi-ming moaki dira! Moaki-tina! Maka ma Tama-ming ambe ilo iuiataki-kaming be bong ono ngatanepoa kana nge ngang-kaming kana. 33 Kana ne-ming moarunga ono ‘mone’ kamadoki be ‘mone’ ngaedi kamadoki be tamoata kana nedi tagotago kamandi. Bokai masa ‘mone’ goate neming lang* anua-lo dakauri-tina. ‘Mone’-goate lang anua-lonalona nge tago dimasaresare be dimoatobatoba. Makara nge tago iboadu kana tekena-lo kamatukura, be anako tago iboadu danako-kaming, be boaboaziri tago iboadu kana neming dagamang. 34 Maka ma bokai kamakaua: Kana neming irakingadi dieno kana masa ilo-ming makarana-la daeneno.\nKamakatiuana Be Kaba Kamaitaita Uia\n35 “Kamakatiuana uia be kamasoaki! Giriki puradi tago kakaua. Kusi neming kamaoko uia be baratui neming kamabulai be kamakatiuana be kamasoaki. 36 Malipilipi-la biabiadi nedi moanako ono rotinga-lo be mulenga dirarapung bokana kam kamakatiuana be kamarapurapu. Bokaibe bong biabiadi nedi ipura be babaduadua ipaliti masa oaikiki-tina dauasarani. 37 Biabiadi nedi ipura be matadi poapoara be dikatiuana be disoaki be itedi masa malipilipi suridi dauia-tina! Moimoi ka ura-kaming! Biabiadi nedi masa ngataguraki be malipilipi kana bagi ono moanakonga-lo ngasoakingakidi be kusi ono moanako adoraka ngananga be kangkang ngandi. 38 Kana-ra oabubu lukanganao ki mang uludi-o bokana ka ipura, ata malipilipi kana dikatiuana be disoaki be itedi masa malipilipi kana suridi dauia-tina! 39 Ata kana ngae ilo-ming daniani: Pera-marau ikaua bong nangatanao anako ngapura be pera kana ngasereki kana nge ambe pera-marau tago iboadu anako ngalikitaki be pera kana ngasereki. Maka ma pera-marau mata poapoara be irapurapu! 40 Bokainatuka-la, kamakatiuana be kamasoaki. Bakara, Tamoata Natu masa puranga tago kamakauataki. Ramani nangatanao ngapura nge tago kakaua.”\nMalipilipi Iauia Be Malipilipi Goalaka\n41 Be Pita bokai ipile, “Tanepoa, pile ono tonanga ngaedi kupile nge kekai-la ka kura-kama ki moarunga zaiza be kura-kama?”\n42 Be Tanepoa ikatu be bokai ipile, “Bokai nge malipilipi nangata ka kauakaua be malipi ne iememaki-tina uia? Biabiadi ne itaguraki be kana ne moarunga pera kanana-lo nge luma-nao isalangaki, be bong-tina ono kangkang negenga-o nge malipilipi takadi kangkang kandi ianiandi. 43 Be bong biabiadi ne ipura pera kanana-lo be malipilipi ngae kana bokai iememaki be ita masa malipilipi ngae suri dauia-tina. 44 Moimoina-tina ka ura-kaming! Biabiadi ne masa ngataguraki be malipilipi ngae nganangai be kana ne moarunga ngaitaita be ngadoadorakini. 45 Ata malipilipi ngae ilona-lo bokai ngapile bokana, ‘Biabiadi negu isi tago ngapura-mado kana.’ Be ngataguraki be malipilipi moane be malipilipi aine takadi ngaunundi, be ngamoanakonako be dang kakai ngasingsing be ngaboangboang be ngasoaki. 46 Bokai imuzimuzi masa biabiadi ne puranga tago ngatautaki ki amari nangatanao ngapura kana nge tago ngailo-bukutaki. Bokaibe biabiadi ne masa ngataguraki be mukumuku ngataratotoki be sururu bibia tamoata panganadi patu bokana didokidoki nge ngani.\n47 “Malipilipi nangata biabiadi ne rerenga ikauataki, ata tago ikatiuana be isoaki ki biabiadi ne rerenga tago itagadi masa kalaua kokoko-tina ngadoki. 48 Ata malipilipi tago ikaua be giriki ono iboadu sururu ngadoki iemaki nge masa kalaua tago kokoko-tina ngadoki. Bokaibe tamoata naita kana kokoko ania ipura masa akangaoia ngapura be kana kokoko-la be ngamuleaki. Be tamoata naita kana bibia luma-nao salangakadi dipura masa tegia ngapura be kana bibia-la be ngakatu.\nIesus Tago Anua-uia Ngadoki Kana Ka Ipura\n49 “Ngau kateka ngae eoa oti mbulai kana ka upura. Iei, urere-tina nge kaituka-la be eoa ngaedi damarang. 50 Ata ngau isi sururu bibia ono rukuiagu ngapura kana nge arogu dieno be utalari! Kaituka-tina nge ilogu isururu-tina, be ilogu bokai ngasusururu nibe sururu bibia mdoki kana nge damanubu! 51 Ilo-ming dipile ngau anua-uia ka kateka ngae ueluakani ki? Tago-soasoa! Ngau ka ura-kaming! Edua be dua-ramoaki ka ueluaki! 52 Kaituka be ngalako masa dara tekena-lo tamoata lima disoaki nge daenegei, toli masa rua. 53 Masa bokainatuka daenegei: kamoang masa natudi moanekadi daduaduadi, be natu moane masa kamoang daduaduadi. Kipi masa natudi ainekadi daduaduadi, be natu ainekadi masa kipi daduaduadi. Aine barasi masa rauadi kipi daduaduadi, be kipi masa rauadi ainekadi daduaduadi.”\n54 Iesus kababe tamoata be aine bokai iradi, “Bong zim ege amari balaianao ituitui be kate masa bokai kamapile, ‘Ura ngapura kana.’ Be moimoina-tina ura ngapura kana. 55 Be bong gamaia oasa ngapura nge bokai kamapile, ‘Kaba daragogo kana.’ Be moimoina-tina kaba daragogo kana. 56 Bolinga-ming ratadi! Kateka be lang kaitaita be anua irakinga be goalakinga kakauakauataki-ba mua. Bokai nge bakara ka tago kaboadu bong ngaedi kaituka-tina dieno nge kakauataki-ba mua?\n57 “Bakara ka tago neming-la kaliliti-kaming be muzi adoadodi kakauataki? 58 Tamoata kata ‘koto’-lo nganangaiko kana be ibagabagaiko nge gopi-tina be zala-lo be giriki ngaedi goadoraki. Giriki ngaedi zala-lo be tago kuadoraki masa tamoata ngae ngadokirepekiko be tamoata giriki adoadoraki aro ngatuirakiko. Be giriki adoadoraki masa ngadokiko be katonga-oaoa luma-nao nganangaiko be uaura* pera-lo ngarokakikolako. 59 Ngau ka ura-kaming! Masa makara uaura pera-lo gosoaki nibe ‘mone’ moarunga gokatu-doi.”


Yūwaku @ Mujin / T.I. Net (Adults Only!) (Japanese)


JW Library App: Mua ku Pangesa vikuata vi va na solola (Android) | JW.ORG Vukuasi\nTua mi tambula mu JW Library. Vutumbe vuayo ku mi kuasa ku tanda na ku lilongesa Mbimbiliya. Mu hasa ku tala via vingi mu aplikativo yaco nga mu tala ha navegador. Nga mu tonda ku sokolola navegador, kuakulenu ku tundisa ku cimosue ni niatenu ha Menu ya kuilu ku cimosue.\nTambulenu vi Aplikativu via Vuovuno\nHa va muesa Mbimbiliya nga mu niataho mu hasa ku tanda Mbimbiliya ni ku tupulula viMbimbiliya via malimi eka. Niatenu ha umo mukanda ua mu Mbimbiliya na kapitulu kaco linga mu hase ku tanda. Omo mu tanda mu hasa ku uana, vintsina, vi va ntsindika na mizimbu ikuavo ya ku langulula via mu ka Cikasa ka ku lilongesa. Nga mu tonda ku uana mukanda ueka, kokenu navegador kaha niatenu lueka ha Mbimbiliya mu mone mikanda yose ya mu Mbimbiliya.\nHa va muesa mikanda nga mu niataho mu hasa ku mona mikanda, via ku ngalavala, na vivideo. Niatenu ha mukanda u mu tonda na ha cimpande ci mu tonda ku tanda. Omo mu tanda, mu hasa naua ku tonda mikanda i va na muesa. Niatenu mikanda ya Mbimbiliya i va na muesa kaha talenu ha vinimbu via mu cikasa ca ku lilongesa. Niatenu ha cikasa ca ku lilongesa mu tale vinimbu via mu Mbimbiliya.\nNga mu tonda ku tanda mukanda ueka, kokenu ha navegação na ku niata ha Mikanda lueka na ku hiluka ha mukana ua mikanda. Mukanda ua Litangua\nSokololenu ni nguetu kokenu aplikativu ya navegador kaha niatenu ha Mukanda ua Litangua linga mu tale cisoneka ca litangua\nNga mu niata ha Oline mu ka uana link i ka mi kuasa ku kovela mu site yetu\nTambulenu Vili na ku iza Vuovuno\nLihakelenu kapandi ka ku kala na vikuata via mu JW Library vi na tuhuka vuovuno mu dispositivo yenu.\nCa pua ca cili ku pangesa vikuata via Android vi na tuhuka vuovuno mu dispositivo yenu.\nAci talenu vi link vi na hatako mu mone mizimbu ikuavo: https://support.google.com/nexus/answer/4457705.\nCitava ku vueza vuasi-vuasi ku vuhasi vua cikuata cenu mu mone vi va na vuezako vuovuno. Kovelenu mu link i na hatako linga mu tantekeya via vingi:\nTumenuko Vakuenu Tumenuko Vakuenu Putukenu ku Pangesa JW Library—Android


Terokai Gatteo a Mare | Booking.com"\nNikmati santai, pantai dan ketenangan apabila anda ke Gatteo a Mare!\n1,044 reviu hotel\nOnly 20 metres from the Bagno Adriatico beach, Hotel Adriatico is on the seafront promenade of Gatteo a Mare. It features a restaurant, swimming pool with sun terrace and rooms with balconies. Hotel Adriatico\nHotel Estense is a modern property with wellness centre, located on the Romagna Riviera, 3 km from Cesenatico and 18 km from Rimini. The seaside is 70 metres away, and parking is free. Hotel Estense\nJust 30 metres from the sea, Hotel Principe offers classic accommodation in Gatteo a Mare. With a playground, this property is a 5-minute walk from Gatteo a Mare train station. Kami telah berunding dengan ribuan hotel untuk mendapat tawaran yang terbaik. Tawaran ini digelar Promosi Rahsia dan ia hanya berlangsung untuk waktu yang terhad.


Curriculum Development and Assessment Division\nKiribati Teachers College\nPolicy, Planning, Research Development\nSenior Secondary and Scholarship Unit\nTechnology Support and Information Management\nEducation Policies & Guidelines\nAbout Teachers Registration\nLatest Updates from Ministry - 03/03/22\nMauri & Welcome to KIRIBATI - Ministry of Education\nImportant MOE Dates 2022\nFeb 21st - May 20th (PRE/PRI/JSS/SSS)\n1 Week Term Break\n(23 - 27th May)\n30th May - 26th Aug (PRE/PRI/JSS/SSS)\n1 Week Term Break (29th Aug – 2nd Sept)\n5th Sept – 2nd Dec (PRE/PRI/JSS/SSS)\n13 Weeks Term Break\nAio te kawai ke Guide bwa kona kanga n boutoka am ataei nakon te reirei inanon te lock down aio\nGuide aio n taetae ni Kiribati\nGuide aio n taetae ni English\nRemote Learning Links for Students/Parents/Teacher\nIbukin buokami riki ake kam aki kona n riin moa n te Learning Passport tetai aei ao e kukurei te Ministry ni katauraoi links aikai ibukin buokami ao karekean video lessons ibukin Week 1- 3. E na teimatoa n toka kanoan te wiiki teuana ma teuana ngkana e reitinako Reirei man te Mwenga.\nAio te link ibukin Weekly Lessons:\nRemote Learning - Weekly Video Lessons/Worksheet.\nRinea am Level ao koa download naba mai iai am file.\nQuick guide on dropboxes and worksheets for remote teaching\nAikai links aika ana kona ni kabonganaki ibukin buokaia taan Reirei iaon Developing Remote Learning/Teaching ao Dropboxes n tenan schools\nQuick Guides for Dropboxes\nDeveloping Remote Teaching/Learning\nTe Reirei man te Mwenga ibukin Teem 1 2022\nE na moa waakinan te reirei man te mweenga ibukin totokoan butinakon te Covid-19 man 21 February 2022 ibukin Teem 1.\nKairam kee te Guide ibukin rinakom n te Reirei man te internet e na kona reke n te website link aei Kiribati Learning Passport Guide\nTe APP ibukin te mobile e kona n reke n te “Play Store – Kiribati Learning Passport”.\nTe reirei man te rerio ibukiia ataein te Pre-school, Primary ao JSS are e na kanakoaki man te Moanibong ae 21 February 2022. Bwaninin rongorongon ma ana schedule te reirei man te rerio e kona n reke n MoE website inano ikai Reirei n te Reerio Schedules\nAraia ataei ma aia stream n reirei aika Teabike College ao KGV & EBS\nTeabike College Form 4 Stream- click ikai\nTeabike College Form 6 Stream - click ikai\nKGV & EBS From 4, 5 , 6 , 7 Stream- Click ikai\nAraia ataei ake atia n rineaki ao reke aia scholarship ibukin te ririki 2022\nList of New Awardees Overseas Scholarship 2022\nList of New Awardees Incountry Scholarship 2022\nOpen Overseas Scholarship 2022\nOpen Incountry Scholaship 2022\nLockdown School e-Resources\nNakoia ataein te reirei ao riki kaaro ao taan tararuaia ataei, E kukurei n taekinna te Botaki n Reirei bwa a tauraoi ni kona n copied kee n downloaded aia bwai n reirei ataei n aron te kanoa n reirei ibukin Monday ao Tueday, te syllabus, Teacher guides ao bwaai n wareware ke readings tabeua ibukiia ataei ,man Year 1 nakon Year 13, kee class 1 nakon Form 7. (Primary level, JSS level ao Senior Secondary level). Curriculum resources aikai a bon boboto moa i aon te Numeracy ao Literacy i bukiia Year 1 nakon 6. Year 7 nakon Year 9, a kantaningaki bwa ana karaoa te Literacy, numeracy, Science ao te Social Science. Ibukiia Form 4, 5, 6 and 7 ana bon bane n karaoi n kabane subjects.\nAio kawaina ae ko kona download, ko click te link ae e oti inano ao koa rinea naba te level ao bwaai n reirei ake ko kona download\nFor Primary (Year 1- 6) Primary Lessons,\nFor JSS (Year 7 -9) JSS Lessons & Resources\nFor SSS (Form 4 - 7) SSS Lessons & Resources\nNgkana iai am kangaanga n toma nakon te link ao reitaki ma te Free call ae 198 ao te email aei admin@moe.gov.ki ibukin buokam.\nE na teimatoa n katabwanina kanoan ana kete aio MOE ngkai ae e tabe n katabwaninaki mwakurian te kanoa n reieri ibukin te Moanibong ao te Kauabong moa n te week aio, ao te lesson plan ibukin kanoan te bong teuana ma teuana iaon subjects nako, irouia ake tabeia aio.\nKiribati School e-Resources\nOpen & Form 7 Category Scholarships 2020\nNational TA for ESSP 2020-2023\nMOE - DATA PORTAL\nMinistry of Education @2022


Rukat ni Kutentam Pantaliken ni Yom Yiyimp | Chinong cha Kalam cha Kwilej\nChinong cha Kalam | Ngond wa 5 , 2019\nKutang mu rudim ra Batak (Simalungun) Belize Kriol Changana (Mozambique) Hmong (White) Ibanag Javanais Karen (S'gaw) Krio Makhuwa-Meetto Mbunda Mingrelian Ngangela Nyungwe Okpe Pidgin (West Africa) Quichua (Chimborazo) Quichua (Imbabura) Romani (Sud de la Grèce) Romany (Macedonia) Cyrillic Romany (Serbia) Ronga Rudim ra Aja Rudim ra Amharique Rudim ra Amis Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chabacano Rudim ra Chitonga (Zimbabwe) Rudim ra Chopi Rudim ra Damara Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Mambwé-Lungu Rudim ra Nyakyusa-Ngonde Sangir Sesotho (Lesotho) Sesotho (South Africa) Soundanais Tetun Dili Uruund rudim Marshall rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Akha rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bachkir rudim ra Baoulé rudim ra Bas allemand rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Cambodgien rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chin Haka rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Chuabo rudim ra Chuuk rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Digor rudim ra Douala rudim ra Edon rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Ga rudim ra Gallois rudim ra Garifuna rudim ra Goun rudim ra Grek rudim ra Greonlandais rudim ra Guadeloupean Creole rudim ra Guarani rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hiri motu rudim ra Hongrois rudim ra Hébreu rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Italien rudim ra Japonais rudim ra Kabye rudim ra Kachin rudim ra Kannada rudim ra Kazakh rudim ra Kazakh (Arabic) rudim ra Kekchi rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kipende rudim ra Kirghir rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kwangali rudim ra Kwanyama rudim ra Lahu rudim ra Lao rudim ra Letton rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Mapudungun rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mixtec (Guerrero) rudim ra Mizo rudim ra Mongol rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Niue rudim ra Norvégien rudim ra Nyaneka rudim ra Nyanja rudim ra Néerlandais rudim ra Népali rudim ra Oromo rudim ra Ourdou rudim ra Ouzbek rudim ra Palau rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Pendjabi rudim ra Persan rudim ra Pidgin salomonien rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Rarotongan rudim ra Romany (Macédoine) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tamoul rudim ra Tatar rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tlapanec rudim ra Tok pisin rudim ra Tongien rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Tuvalu rudim ra Twi rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yapois rudim ra Yoruba rudim ra Zandé rudim ra Zoulou rudim ra yijingidij ra américaine rudim ra yijingidij ra australienne rudim ra yijingidij ra brésilienne rudim ra yijingidij ra indonésienne rudim ra yijingidij ra italienne rudim ra yijingidij ra russe rudim ra Éwé\nMUTU WA MULONG WA KWILEJ WA 19\nRukat ni Kutentam Pantaliken ni Yom Yiyimp\n“Mulong ey Nzamb kiukat kukatap kuyip; ni [muntu] muyimp kakutwishap kushakam pamwing ni yey.”—KUS. 5:4.\nMUMINY 142 Tulamany Ruchingej Retu\n1-3. (a) Kukwatijan ni Kuseng 5:4-6, mutapu ik wiyovilingay Yehova piur pa yom yiyimp? (b) Mulong wak tukutwish kulond anch kuyiyipish an kukwatijadinap ni “chijil cha Kristu”?\nYEHOVA NZAMB ukisin mitapu yawonsu ya chisum. (Tang Kuseng 5:4-6.) Ukisin chipandikena kuyisal an nayimp kusutil yisal ya masandj—mulong chidi chisal chijondila nakash! Mulong tudi Atuman a Yehova, tukat kumwimburij Yehova ni tukisin nakash kuyisal an nayimp kusutil yisal ya masandj ni tukatap kwitiyij chisal chinech mu chikumangen cha win Kristu.—Rom 12:9; Heb. 12:15, 16.\n2 Chisal chin chawonsu cha kuyiyipish an kusutil yisal ya masandj chikwatijadinap ni “chijil cha Kristu”! (Gal. 6:2) Mulong wak tulondina mwamu? Mudi mutapu twamanang mu mutu wa mulong wasambelang, chijil cha Kristu—charumburik anch, yom yawonsu yafundishay Yesu kusutil mazu ni chilakej chend, chimedin pa rukat ni chikasikeshin kutentam. Mulong in Kristu akin aziyidin ku chijil chinech, akat kuyisadin an mu mutapu uwamp chakwel iyova anch adi mu diking ni anch ayikatin kamu chakin. Pakwez kumuyipish mwan kusutil yisal ya masandj, chidi chisal cha choy ni chakad kutentam chimushikijina mwan ku kwiyov anch kwikil muntu umuchidijina ni umukatina.\n3 Cha ushon, chisal cha kuyiyipish an kusutil yisal ya masandj chipalangen mu mangand mawonsu, ni udi mulong ujim uyishikedina ap in Kristu akin. Mulong wak? “Antu ayimp ni in makasu” akat kuvulijan ni amwing akutwish kupakish kwandam mu chikumangen. (2 Tim. 3:13, TMK) Diyingishin dikwau didi anch, antu amwing ading kumusadin Yehova pakur ashikedin ku kusal chitil cha kusangaresh maku mau ma masandj ni kuyiyipish an kusutil yisal ya masandj. El twisambinany mulong wak kuyiyipish an kusutil yisal ya masandj chidi chitil chijim nakash. Tukushinshikin kand yom yifanyidinau kusal amakurump anch muntu wa mu chikumangen wasal chitil chijim mudi kumuyipish mwan ni mutapu ukutwishau anvaj kuyichidij anau. *\n4-5. Mulong wak kumuyipish mwan chidi chitil chikash pantaliken ni mwan winou?\n4 Kuyiyipish an kusutil yisal ya masandj kukat kuyimesh antu mar mu machuku muvud. Kukat kuyovish kusansan an ayipishinau ni antu ayikatina—mudi anamakwau a ku mujimbu ni akadivar ni anambaz nau in Kristu. Kuyipish mwan chidi chitil chikash.\n5 Chitil chikash pantaliken ni mwan. Kumuyipish mwan chidi chitil chikata kuyisal antu akwau nayimp nakash ni kuyimesh mar. Mudi mutapu tukumana mu mutu wa mulong wambakedinap, mwin kumuyipish mwan ukat kumusal nayimp mu mitapu kushalijan. Ap anch mwan umuchingejidin, mwin kumuyipish mwan ukat kudiul yovil ya mwan ni kumushindil kusal yom yakad kufanyin mwan kusal. Tufanyidin kuyichidij an pantaliken ni atubaj inay, ni antu asalau kal nayimp mu mutapu winou akwet kuswir kwa kuyongoj ni kuyikwash.—1 Tes. 5:14.\n6-7. Mulong wak kumuyipish mwan chidi chitil pantaliken ni chikumangen ni pantaliken ni antakel a ngand?\n6 Chitil pantaliken ni chikumangen. Anch muntu wa mu chikumangen wamuyipish mwan, ukat kupwishikish kalimish ka chikumangen. (Mat. 5:16; 1 Pita 2:12) Chidi chakad kutentam kulond anch chikumangen cha win Kristu chitiyijin kuyipish an kusutil yisal ya masandj mulong mamiliyon ma in Kristu ashinshamena ‘marishin nakash mulong wa ritiy’ chakwel mashakamin mau mamutumbishina Yehova! (Jud 3) Tukatap kwitiyij anch antu ashakama mu chikumangen anch akat kusal yom yiyimp ni alikin kukarumuk ni akat kupwishikish kalimish ka chikumangen.\n7 Chitil pantaliken ni antakel a ngand. In Kristu afanyidin “kuziyil kudi in kutakel.” (Rom 13:1) Tukat kumekesh kuziyin kwetu kusutil kulimish yijil ya ngand. Anch muntu mu chikumangen wabwambwil ku chijil cha ngand, chilakej kusutil kumuyipish mwan, muntu winou wasal kal chitil pantaliken nau antakel a ngand. (Ilakej ni Midimu 25:8.) Amakurump a chikumangen kakwetap ulabu wa kumupup muntu ujipina chijil cha ngand. Pakwez kakatap kumuchidij muntu ukata kumuyipish mwan pantaliken ni dipup didiokila kudi mburamatad. (Rom 13:4) Mwin kusal chitil ukat kwangul yom yakunangay.—Gal. 6:7.\n8. Mutapu ik umeningay Yehova kusal yitil pantaliken ni antu akwau?\n8 Chipandikena kuyip, chidi chitil pantaliken ni Nzamb. (Kus. 51:4) Anch muntu wasal chitil pantaliken ni muntu mukwau, wasal kal kand chitil pantaliken ni Yehova. Shinshikin chilakej chading mu Chijil chapanay Nzamb kudi in Isarel. Chijil chalonda anch muntu wading kumwiy mutej nend wading “wakad kushinshaman kudi Yehova.” (Lev. 6:2-4, NWT) Chakin kamu, anch muntu mu chikumangen wamuyipish mwan—ukat kuyipish diking diend—ni kusal mwamu kudi kuburen kushinshaman kudi Nzamb. Muntu wijikena mudi mwin kumwifukwil Yehova anch wamuyipish mwan wasaadikish kal dijin dia Yehova. Mulong wa diyingishin dined, tufanyidin kwijik anch kumuyipish mwan chidi chitil chikash pantaliken ni Nzamb ni tufanyidin kuchikis.\n9. Nsangu ik jimedina pa Bibil jabudishinau kudi dirijek dia Yehova mu kusut kwa mivu ni mulong wak?\n9 Mu kusut kwa mivu, dirijek dia Yehova diabudishin kal nsangu jivud nakash jimedina pa Mifund piur pa mulong wa kuyiyipish an. Chilakej, mitu ya milong yidia mu Chinong cha Kalam ni Réveillez-vous ! yisambidin kal mutapu ukutwishau antu ayipishau kurish ni yovil ya ushon yikata kwikalau nich chisu chilemp, mutapu ukutwishau antu akwau kuyikwash ni kuyikasikesh ni mutapu ukutwishau anvaj kuyichidij anau. Amakurump ayifumbin kal kusutil Mifund mutapu wa kupwish chitil chitadina kumuyipish mwan kusutil yisal ya masandj. Dirijek didandamedin kutenchik mutapu ukutwishau amakurump kupwish mulong wa chitil cha kumuyipish mwan. Mulong wak? Mulong wa kwikal nich kashinsh anch mutapu wetu wa kupwish mulong winou ukwatijadin ni chijil cha Kristu.\nYOM YIKATAU AMAKURUMP KUSAL ANCH MUNTU WASAL CHITIL CHIJIM\n10-12. (a) Chisu chipwishinau milong yitadina yitil yikash, yom ik yifanyidinau kuvurik amakurump, ni yom ik yikatau kushinshikin nakash? (b) Kukwatijan ni Jakobu 5:14, 15, amakurump afanyidin kusal usu wa kusal yom ik?\n10 Chisu chikatau amakurump kupwish mulong piur pa chitil chijim, akat kuvurik anch chijil cha Kristu chiyitin kuyisadin amikoku nich rukat ni kusal yom yidia yiwamp ni yitentamina ku mes ma Nzamb. Mudi chibudikin, afanyidin kushinshikin nakash piur pa yom yivud anch ijik anch kudi muntu kanang wasalang chitil chijim. Chitongijok cha kusambish cha amakurump chifanyidin kwikal cha kulam dijin dia Nzamb ditumbila. (Lev. 22:31, 32; Mat. 6:9) Yom yikwau yijim yikatau kushinshikin yidi kuyikwash akadivar nau anambaz a mu chikumangen kushal piswimp ni Yehova, kuyongoj ni kuyikasikesh antu arumbukidinau.\n11 Chikwau kand, anch mwin kusal chitil udi muntu wa mu chikumangen, amakurump akat kusal usu wa kushinshikin anch muntu udi mwin kukarumuk ni anch chitwishikin kumukwash kuwapish urund wend ni Yehova. (Tang Jakobu 5:14, 15.) Mwin Kristu ukata kukudish maku mayimp ni kusal chitil chijim uyedin mu spiritu. Chinech chirumburikin anch kadiap kand mu urund uwamp ni Yehova. * Chawiy, amakurump adi amingang a mu spiritu. Akat kusal usu wa kumwok “muyej [muntu wasalang chitil].” Yiyul yau yimedina pa Bibil yikutwish kumukwash muntu wasalang chitil kuwapish urund wend ni Nzamb, pakwez chom chinech chikutwish kusadik anch udi chakin mwin kukarumuk.—Mid. 3:19; 2 Kor. 2:5-10.\n12 Chakin kamu, amakurump akwet chisend chijim. Akat kubangin nakash amikoku ayinkishau kulam kudi Nzamb ni akat kuyisadin nich rukat ni kutentam. (1 Pita 5:1-3) Akatin anch akadivar ni anambaz nau ijika anch chikumangen yidi ndond ya diking. Mulong wa diyingishin dined, akat kusal pakad kulab anch ijik anch kudi muntu wasalang chitil chikash mudi kumuyipish mwan kusutil yisal ya masandj. Shinshikin yipul yidia kwinsambishil kwa paragraf wa 13, 15, ni 17 mulong wa kwijik yifanyidinau kusal.\n13-14. Ov, amakurump afanyidin kuziyil ku yijil yiyitina antu kuyijikish antakel a ngand anch muntu wayijikish anch kudi mwan wayipishangau? Rumburil.\n13 Ov, amakurump afanyidin kuziyin ku yijil ya mburamatad yitina kuyijikish antakel a ngand anch muntu wamuyipish mwan kusutil yisal ya masandj? Mwaning. Mu jingand mudia yijil yiney, amakurump akat kwikasikesh kulimish yijil ya mburamatad piur pa kuyijikish anch amuyipish mwan. (Rom 13:1) Yijil yiney yipwitamijadinap ni chijil cha Nzamb. (Mid. 5:28, 29) Chawiy anch muntu kanang wayilej amakurump anch kudi mwan wayipishangau, amakurump afanyidin kutazuk ku biro wa mutiy pakad kulab mulong wa kuyilej mutapu ukutwishau kuziyin ku yijil ya mburamatad piur pa mulong winou.\n14 Amakurump akat kwambamb ni mwan wayipishangau ni anvajend pamwing ni antu akwau akweta uman anch mwan amuyipishang ni amakurump akat kuyilej antu inay anch akwet mbil ya kumwijikishamu mburamatad piur pa mulong winou. Pakwez chidi nchik anch muntu wa mu chikumangen ndiy wamuyipishang mwan ni mulong winou awijikang kal kudi antu avud? Ov, mwin Kristu wijikishang rusangu riner, ufanyidin kwifish nich anch wasaadikishang kal dijin dia Nzamb? Bwat. Muntu wayipishanang ndiy usaadikishina dijin dia Yehova.\n15-16. (a) Kukwatijan ni 1 Timote 5:19, mulong wak yidi ya usey kwikal ni atuman aad kurutu amakurump asala komite wa dirumburish? (b) Yom ik yikatau amakurump kusal anch ayilej anch muntu kanang mu chikumangen wamuyipishang mwan?\n15 Kurutu amakurump asal komite wa dirumburish mu chikumangen, mulong wak afanyidin bil kwikal ni uman wa antu anch akep aad? Chidi mulong kusal mwamu kukwatijadin ni mbil ja piur ja Bibil piur pa kutentam. Anch ayilej amakurump anch muntu kanang wasalang chitil chikash, pakwez amwinend kitiyidinap, amakurump afanyidin kwikal ni uman wa antu aad kurutu kwa kusal komite wa dirumburish. (Kuv. 19:15; Mat. 18:16; tang 1 Timote 5:19.) Ov, chinech chirumburikin anch chitin kwikal ni atuman aad kurutu kwa kuyijikish antakel a ngand rusangu ra mwan wayipishangau? Bwat. Antakel a ngand kakatap kusadin mbil ja amakurump a chikumangen piur pa mulong utadina kumuyipish mwan.\n16 Anch amakurump ijik anch muntu kanang mu chikumangen wamuyipishang mwan, akat kulimish yijil ya mburamatad yitina kuyijikish antakel a ngand, kupwa akat kusal usu wa kukimb uman mulong wa kwikal ni kashinsh anch chitil chasadikang. Kupwa akat kushinshikin yilondina Mifund mulong wa kuman anch chitin kusal komite wa dirumburish. Anch muntu watadik anch amudimbedin, amakurump akat kusadin uman wa antu amanang. Anch muntu walejan anch muntu wa mu chikumangen wamuyipishang mwan ni muntu mukwau niyend walejan anch wamumanang ap walond anch muntu winou wayipishinap kal kand mwan mukwau, amakurump akutwish kutek komite wa dirumburish kusutil uman winou. * Kuburen kwa kaman wa kaad kurumburikinap anch muntu walejanang rusangu riner udi mukamakasu. Ap anch kwikil uman wa antu aad umekeshina anch muntu winou wamuyipishang mwan kusutil yisal ya masandj, amakurump ij anch muntu walejanangau wasalang pamwing ap chisal chiyimp nakash chayovishang antu akwau nayimp. Amakurump akudandamen kuyongoj ni kuyikwash antu ovang nayimp. Chikwau kand, amakurump afanyidin kubabal nakash mulong wa kuchidij chikumangen chakwel kangal muntu winou wayipish kand mwan mukwau.—Mid. 20:28.\n17-18. Rumburil chisend cha komite wa dirumburish.\n17 Chisu chisend cha komite wa dirumburish? Dizu “dirumburish” dimekeshinap anch amakurump akat kurumburish mulong wa kwijik anch chitin kumupup muntu wajipang chijil cha mburamatad kudi antakel a ngand. Amakurump kakatap kupwish mulong winou ukash, akat kuulik mu makas mwa antakel a ngand. (Rom 13:2-4; Tit. 3:1) Pakwez amakurump akat kurumburish ap kushinshikin mulong wa kuman anch muntu winou ukudandamen kushal mu chikumangen.\n18 Anch amakurump adi mu komite wa dirumburish, chisend chau chidi cha kupwish milong ya mu spiritu ap ya relijon. Akat kusadin Mifund chisu chirumburishinau mulong wa kuman anch muntu wayipishanang udi mwin kukarumuk ap bwat. Pakwez anch kadiap mwin kukarumuk akutwish kumwopat ni kwijikish chikumangen anch kadiap kand Kaman wa Yehova. (1 Kor. 5:11-13) Chawiy anch udi kamu mwin kukarumuk chakin ukutwish kushal mu chikumangen. Pakwez, amakurump akumulej anch kakezap kwikal ni yisend mu chikumangen mu mivu yivud ap pamwing ap mu mwom wend wawonsu. Amakurump akutwish kuyilej anvaj adia mu chikumangen akweta an achidia akemp ku ujindj anch afanyidin kumubabel muntu winou. Amakurump payibabeshinau anvaj, afanyidin kubabal chakwel kangal ajimbul dijin dia muntu wayipishangau.\nMUTAPU WA KUYICHIDIJ ANEY\nAnvaj akat kuyichidij anau chakwel kangal ayiyipish kusutil yisal ya masandj payilejinau yom yifanyidinau kwijik piur pa yidi ya ruvaj. Mulong wa kusal mwamu, anvaj akat kusadin malejan matwinkishinau kudi dirijek dia Nzamb. (Tal paragraf wa 19-22)\n19-22. Yom ik yifanyidinau kusal anvaj mulong wa kuyichidij anau? (Tal chipich cha pa chibur.)\n19 Nany ukweta chisend cha kuyichidij an ku ubaj? Adi anvaj. * An adi chipan chidiokila kudi Nzamb, “uswan wa [Yehova].” (Kus. 127:3) Chidi chisend chen cha kuyichidij an inay. Yom ik ukutwisha kusal mulong wa kuyichidij aney pantaliken nau antu akata kuyipish an?\n20 Chakusambish, ileja mulong wa kwijik chirumburikina kumuyipish mwan. Ileja mulong wa kwijik antu a mutapu ik akata kuyipish an ni milad yikatau kusadin mulong wa kuyidimb an. Shinshikin yom ap antu amekeshina ubaj kanang. (Jnsw. 22:3; 24:3) Ijik anch yisu yivud mwin kumuyipish mwan uding muntu wijay mwan nawamp ni uchingejidinay.\n21 Cha kaad, ikal ni chaku cha kwambambang patok nau aney. (Kuv. 6:6, 7) Chinech chitin kwikal mwin kutesh muwamp. (Jak. 1:19) Vurik anch an akatau kuyipish akweting wom nakash wa kulond. Mwan ukutwish kov wom anch kwikil kwau muntu ukwitiya yom yikulonday ap ukutwish kwov wom mulong muntu wamuyipishang wamulejang anch ukumusal nayimp anch walejan. Anch wajingunin anch kudi chom kampand chiyimp chamushikenang mwaney, mwipula mu mutapu uwamp ni mutesha nawamp nich kushimpish muchim chisu chirumburilay.\n22 Cha kasatu, yifumba aney. Yileja aney yom yifanyidinau kwijik piur pa yid ya ruvaj kukwatijan ni mivu yau. Yifundisha yom yifanyidinau kulond ni kusal anch muntu wapakish kuyikwat pa ndond yakad kuwanyin ni mu mutapu wakad kuwanyin. Sadin mafundish tutambwila mu dirijek dia Nzamb piur pa mutapu wa kuyichidij aney.—Tal mushet ulondina anch: “ Ifumba Amwiney ni Yifumba Aney.”\nIfumba Amwiney ni Yifumba Aney\nUkwash Mulong wa Anvaj ni Anau\n“Votre enfant est en danger,” “Comment protéger nos enfants ?” ni “La prévention au foyer,” Réveillez-vous ! wa 8 Ngond wa 10, 1993\n“Un danger qui préoccupe tous les parents,” “Comment protéger vos enfants” ni “Faites de votre famille un refuge” Réveillez-vous ! wa Ngond wa 10, 2007\n“Comment être un bon père,” Chinong cha Kalam, cha 1 Ngond wa 10, 2008\n“Yileja Aney Piur pa Milong ya Ukundj ni Wimband,” Chinong cha Kalam, cha 1 Ngond wa 12, 2010\nNous protégeons nos enfants, video udia pa JW Télédiffusion\n“Les Témoins de Jéhovah sensibilisent parents et enfants aux dangers des prédateurs sexuels,” udia pa jw.org® (Tal pafundinau anch QUI SOMMES-NOUS > ACTIVITÉS.)\n“Comment donner une éducation sexuelle à ses enfants ?” udia pa jw.org (Tal pafundinau anch LA BIBLE ET VOUS > QUESTIONS BIBLIQUES.)\nIlejina Kudiay Mulej Mujim, shapitre wa 10 ni wa 32\nDeviens l’ami de Jéhovah : Protégez vos enfants, udia pa jw.org (Tal pafundinau anch LA BIBLE ET VOUS > ENFANTS.)\nMulong wa Ansand\nCe qu’ils en pensent : Le harcèlement sexuel, video udia pa jw.org (Tal pafundinau anch LA BIBLE ET VOUS > ADOLESCENTS.)\n“Comment me protéger des prédateurs sexuels ?” Les jeunes s’ interrogent. Répon-ses pratiques, volim 1, shapitre wa 32\n“Les jeunes s’interrogent. Les agressions sexuelles : que faut-il savoir ? (1er partie) : Prendre des précautions,” udia pa jw.org (Tal pafundinau anch LA BIBLE ET VOUS > ADOLESCENTS.)\n“Chom ik Nifanyidina Kwijik Piur pa Kusarumun kwa Masandj?” Yakul ku Yipul 10 Yikatau Ansand Kwiyipul, chipul cha 8\nKuyongoj Antu Akatau Kusal Nayimp\n“De l’aide pour les victimes de l’inceste,” Chinong cha Kalam, cha 1, Ngond wa 1, 1984\n“Les enfants : victimes innocentes des abus sexuels,” ni “Les blessures cachées de l’abus sexuel,” Réveillez-vous ! wa 8 Ngond wa 10, 1991\n“Les jeunes s’ interrogent. Les agressions sexuelles : que faut-il savoir ? (2er partie) : Guérir,” udia pa jw.org (Tal pafundinau anch LA BIBLE ET VOUS > ADOLESCENTS.)\n“Kuyongoj Antu Akatau Kusal Nayimp,” Chinong cha Kalam, cha Ngond wa 5, 2019, Mutu wa Mulong wa Kwilej wa 20\n23. Mutapu ik tumening chisal cha kuyiyipish an kusutil yisal ya masandj, ni chipul ik tukwisambina mu mutu wa mulong wambakedinap ou?\n23 Mulong tudi Atuman a Yehova tumen chisal cha kuyiyipish an anch chidi chitil chikash ni chisal cha chisum. Mulong atutakedin kudi chijil cha Kristu, Atuman a Yehova tukatap kuyichidij antu akata kuyiyipish an ku yibudikin ya yitil yau. Pakwez, yom ik tukutwisha kusal mulong wa kuyikwash antu ayipishau kusutil yisal ya masandj? Mutu wa mulong wambakedinap ou ukwakul ku chipul chinech.\nMulong wak kumuyipish mwan chidi chitil chikash?\nPapwishinau milong yitadina chitil chikash, yom ik yifanyidinau amakurump kushinshikin?\nMutapu ik ukutwishau anvaj kuyichidij anau chakwel pikil ayiyipish?\nMUMINY 103 Atufung Adi Yipan Kudi Antu\n^ par. 5 Mutu wa mulong winou ukwisambin mutapu tukutwisha kuyichidij an chakwel kangal ayisal nayimp kusutil yisal ya masandj. Tukwilej mutapu ukutwishau amakurump kuchidij chikumangen ni mutapu ukutwishau anvaj kuchidij anau.\n^ par. 3 KURUMBURIL KWA MAZU KANANG: Kumuyipish mwan kusutil yisal ya masandj kukat kusadik anch muntu mukurump wamusadin mwan mukemp mulong wa kusangaresh maku mend ma masandj. Mu chisal chinech mukutwish kwikal kumulal mwan; kumususwish chid cha ruvaj ap kumulal ku mupany; kumusengesh ku yid yend ya ruvaj; kumukwat pa mayel ap kumukwatol ku mataku ap kand kumusal mwan yisal yikwau yijondila. Chidi cha usey kwijik anch mwan anch amuyipish, amudimbang, amusalang mwamu ku usu ni kumwovish wom, kadiap kurumbuk kwa mwan kwasalang anch amuyipish. An avud akatau kuyipish adi amband, pakwez amakundj niyawiy akat kuyiyipish. Chikwau kand, antu avud akata kuyipishan ading amakundj, pakwez amband amwing niyau akat kuyiyipish an.\n^ par. 11 Anch muntu wasal chitil chijim mulong wa kuziy kwend kwa mu spiritu, chinech chirumburikinap anch kakwetap chisend cha yom yiyimp yasalangay. Mwin kusal chitil ukwet chisend cha mipak yend yiyimp ni yisal yend ni ukupan kuchind kudi Yehova.—Rom 14:12.\n^ par. 16 Amakurump kafanyidinap kumulej mwan ikal nau pamwing chisu chambambinau ni muntu wamuyipishang. Nvaj ap muntu mukwau wapamina kal uchingejidinau kudi mwan ukutwish kuyirumburil amakurump yom yambambangay ni mwan. Mwamu mwan kakutwishap kwiyov nayimp.\n^ par. 19 Yom yiyilejinau anvaj yiyitadin kand antu awonsu akweta chisend cha kulam an.\nRukat ni Kutentam mu Chikumangen cha Win Kristu\nKangal Akupumbul Nich “Manangu ma Mangand Minam”\nWapish Mutapu Wey wa Kwilej!\nMifund Milad yilejana mutapu wa kutambul mikand yidia pa kapend CHINONG CHA KALAM Ngond wa 5 , 2019\nNgond wa 5 , 2019\nCHINONG CHA KALAM Ngond wa 5 , 2019


Ana Kabwarabwara Iesu i aon te Maunga | Maiun Iesu\nTe Kabwarabwara i aon te Maunga ae Rangi n Ataaki\nMATAIO 5:1–7:29 RUKA 6:17-49\nTE KABWARABWARA I AON TE MAUNGA\nE bae n rotaki n te kua Iesu imwin ana kangaina n tataro ao imwin rineaia taan rimwina aika 12 bwa ana abotoro. E a ngaina ngkai, ma e bon teimatoa ni korakora naba nanona ni kani buokiia aomata. E karaoa ngkai ana mwakuri i aon te maunga are i Kariraia tao n aki raroa ma Kaberenaum ae te kaawa are e kakaraoa iai ana mwakuri.\nA a roko nakoina aomata aika uanao man taabo aika raroanako. A roko tabeman mai maiaki, mai Ierutarem ao taabo tabeua i Iutaia, ao tabemwaang mani kaawan Turo ao Titon ake a uakaan ma taari i meangimaeao. E aera ngkai a kakaaea Iesu? “A na ongora irouna ma ni kamarurungaki man aorakia.” Ao anne te bwai ae riki bwa a “bane ni kamarurungaki” irouna. Iangoa aei! A bane ni kamarurungaki aoraki. A “kamarurungaki naba te koraki ake a karawawataaki irouia taimonio” ni buokaia iroun Iesu, ake te koraki ake a karawawataaki irouia ana anera aika buakaka Tatan.—Ruka 6:17-19.\nE a kunea ngkai te tabo teuana ae aoraoi Iesu i aon te maunga ao e a otabwaniniaki irouia te koraki. A bae n rangi n uakaan ma ngaia taan rimwina ao riki ana abotoro ake 12. A bane n ingainga ni kan ongora iroun te tia reirei aei ae kona ni karaoi mwakuri ni kakai akanne. E anga ana kabwarabwara ae a na boni kakabwaiaaki iai ake a ongora. Ni moa man te tai anne ao a a kakabwaiaaki naba iai te koraki ake a aikoa kona ni warekaki. Ti kona naba ni kakabwaiaaki ibukina bwa e kabwarabwaraaki iai koaua aika nano n te aro ae bebete ao ni mataata. E boto ana kabwarabwara Iesu i aoni baike a riiriki ao baike a taneiai aomata iai. A buokaki iai naake a ukoukora te maiu ae raoiroi riki ni kawain te Atua, bwa a na ota ni baike e iangoi. Baikara booto n reirei n ana kabwarabwara Iesu aika rangi ni manena ibukira?\nANTAI AIKA KUKUREI NI KOAUA?\nA bane ni kani kukurei aomata. N ataakin aei irouna, e a kabwarabwaraa taekaia te koraki ake a kukurei ni koaua. Iangoa aron atikan nanoia taan ongora iai. Ma iai bwaai tabeua ake a aki ota iai.\nE taku: “A a kukurei akana ataia bwa a kainnanoa te Atua, bwa aia bwai te Tautaeka n Uea ae bwaini karawa. A a kukurei akana nanokawaki bwa a na kabebeteaki. . . . A a kukurei akana bwarua kakaraoan ae raoiroi bwa a na rauaki n te raoiroi. . . . A a kukurei akana bwainikirinaki ibukin te raoiroi, bwa aia bwai te Tautaeka n Uea ae bwaini karawa. Kam a kukurei ngkana a kabwainrangingkami aomata, ma ni bwainikiriningkami . . . ibukiu. Kam na kakatonga ao kam na rangi ni kimwareirei.”—Mataio 5:3-12.\nTera ae e nanonna Iesu ngke e taekina “kukurei”? E aki nanona ikai te kukurei ke te kimwareirei n reken te tai ae e kakukurei iroun temanna. E bati riki ae nanonaki n te kukurei ni koaua. E irekereke iai te raunnano ni koaua, namakinan te rauaki ao te kukurei ni maium.\nE taekinna Iesu bwa te koraki aika kukurei ni koaua bon naake a ataa kainnanoan te Atua ake a nanokawaki imwin aroaroia aika bure, ao a a reiakina taekan te Atua ao ni beku ibukina. E ngae ngkana a ribaaki ke ni bwainikirinaki ibukini karaoan nanon te Atua, ma a kukurei n ataakin ae a kakukureia ao e na angania kaniwangaia ae te maiu are aki toki.\nMa a bati aika iangoa te kaubwai ao karekean te kakukurei n te maiu aei bwa e na kukurei iai te aomata. Ma e aki taekina anne Iesu. E kaota te bwai ae kaokoro are e kammwakura aia iango taan ongora aika bati ngke e kangai: “A na reke kaimi ngkami aika kam kaubwai, bwa baika reke iroumi ngkai bon tii ngaai baika a na reke iroumi. A na reke kaimi ngkami aika kam rauaki ngkai, bwa ane kam na baki. A na reke kaimi ngkami aika kam ngarengare ngkai, bwa ane kam na nanokawaki ma n tanginiwenei. A na reke kaimi ngkana kam kamoamoaaki irouia aomata ni kabane, bwa a karaoa naba anne aia bakatibu aomata akanne nakoia burabeti ni kewe.”—Ruka 6:24-26.\nE aera ngkai e karekekai te kaubwai, te ngarengare ni kimwareirei, ao te kamoamoaaki irouia tabeman? Ibukina bwa ngkana iai ae reke irouna baikai ao e nimti, e kona ni kaaka iai taekan te beku ibukin te Atua ae bon te kakukurei ni koaua. E aki taekinna Iesu bwa e na kukurei temanna ngkana e maiu ni kainnano ke ngkana e baki. Ma n angiin te tai, e bubutimwaea ana reirei Iesu te aomata ae akea arona ao e karekea kakabwaiaana ae te kukurei ni koaua.\nE iangoiia taan rimwina Iesu ngke e kangai: “Taoron te aonnaba ngkami.” (Mataio 5:13) Bon tiaki ngaiia te taoro ni koaua bwa te taoro e kateimatoa raoiroin te bwai. E kawakinaki te taoro ae bati i rarikin te baonikarea n ana tembora te Atua ao e kamanenaaki ibukin taoronakin te karea. E tei naba ibukin akean te mka ke te buakaka. (Nakoaia Ibonga 2:13; Etekiera 43:23, 24) A riki bwa “taoron te aonnaba” taan rimwin Iesu ngkai a rotaki raoi nanoia aomata irouia. A buokiia aomata bwa a na kateimatoa aia iraorao ma te Atua ao n rarawa nakon aroaro aika bubuaka. Eng, e kakamaiu aia rongorongo nakoia aomata aika butimwaeia.\nE tuangia naba taan rimwina ni kangai: “Te oota ibukia kaain te aonnaba ngkami.” E aki riai ni katukaki te taura i aan te bwaene ma e na katokaaki i aon te kaintaura bwa e na ootanako. Ngaia are e kaumakiia ni kangai: “Kam na kaotiota naba ami oota i mataia aomata, bwa a na nori ami mwakuri aika raraoi ao a na neboa iai Tamami are i karawa.”—Mataio 5:14-16.\nTE AROARO AE KAKAWAKI IBUKIA TAAN RIMWINA\nA iangoa Iesu mataniwin te Aro n Iutaia bwa te tia urua ana Tua te Atua ao a boraraoi bwa a na kamatea. Ngaia are e a taetae nakoia ni kangai: “Tai taku i nanomi bwa I roko bwa N na kamauna te Tua ke aia reirei Burabeti. I aki roko ni kamaunai ma I roko bwa N na kakoroi bukia.”—Mataio 5:17.\nEng, moan te korakora karinean ana Tua te Atua iroun Iesu ao e kaumakiia tabemwaang bwa a na karaoa naba anne. E taku: “Mangaia ae ane e riaon te tua teuana ae mangori riki mai buakon tuua aikai ao e reireinia aomata bwa a na urua, e na atongaki bwa e aki tau n rin n te Tautaeka n Uea ae bwaini karawa.” E nanonna bwa e na bon aki kona te aomata anne n rin n te Tautaeka n Uea. E reitia ni kangai: “Ma ane e irii nanon tuua aikai ao n reireinia aomata iai, e na atongaki bwa e tau n rin n te Tautaeka n Uea ae bwaini karawa.”—Mataio 5:19.\nE kabuakakai naba Iesu aroaro ake e karaoi te aomata ake e kona n urua iai ana Tua te Atua. Imwin taekinan te Tua ae kangai: “Ko na tai tiriaomata,” e manga reitia ni kangai: “Ane e teimatoa n un iroun tarina, e kona n uotaki taekana nakon te boowi ni motikitaeka.” (Mataio 5:21, 22) Te un ae reitinako ma temanna e boni kakaiaki, riki ngkana tao e a kairiri nakon te tiritiri. Ngaia are e kabwarabwaraa Iesu aron temanna ae riai n nako ni karekea te raoi ngke e kangai: “Ngkana ko uota am karea nakon te baonikarea, ao ko uringa ae iai tangin nanon tarim iroum, ao katuka am karea i matan te baonikarea ao naako moa raoiakina tarim, ao imwina ko na oki n anga am karea.”—Mataio 5:23, 24.\nTe tua are teuana e kabuakakaa te wene ni kimoa. E taku Iesu: “Kam ongo bwa e taekinaki ae kangai: ‘Ko na tai wene ni kimoa.’ Ma I taku nakoimi bwa ane e teimatoa n tarataraa te aine n iango i nanona bwa e kani wene n taanga ma ngaia, ao e a tia ni wene ni kimoa ma ngaia i nanona.” (Mataio 5:27, 28) E aki nanona Iesu te iango ae kammaira ae rina n rio ao ni kai bua, ma e katuruturua kakaiakin aron te aomata ae e ‘teimatoa n tarataraa temanna.’ Kamwatauan te taratara n te aro aei e aki toki ni kauekea te kaibwabwaru iroun temanna ao imwina ngkana e a reke angana ao e a karaoa te wene ni kimoa. E na kangaa te aomata n totokoa rikin aei? E kona ni kainnanoaki iai te kakorakora ae bati. E taku Iesu: “Ngkana e kabwakako matam are te atai, ao autia ni karenakoa. . . . Ao ngkana e kabwakako baim are ataim, koreia ao karenakoa.”—Mataio 5:29, 30.\nA kona tabeman aomata ni kariaia korean rangaia ke baia ae kakaiaki ibukin te aoraki bwa a aonga ni maiu. E mataata bwa e taekinna ikai Iesu bwa e raoiroi riki ‘karenakoani’ bwaai nako ao bwaai naba aika rangi ni kakawaki n aron te mata ke te bai, ibukin totokoani kabarekaan te iango ao mwina aika kona n riki. E kabwarabwaraa Iesu ni kangai: “E raoiroi riki ibukim bwa e na bua bwain rabwatam teuana nakon ae e na tewenakoaki i Keenna rabwatam ni kabane.” (te tabo ni kabueki maange i tinanikun oon Ierutarem), ae irekereke ma te kamaunaaki n aki toki.\nE anga naba te reirei ni kairiri Iesu i aon te reitaki ma aomata aika kammaraka nanoia aomata ke ni kaunia ni kangai: “Tai kaitaraa te aomata ae buakaka, ma ngkana iai ae e orea tabam are te atai, ao ko na anganna naba tabam are teuana.” (Mataio 5:39) E aki nanonna ikai Iesu bwa e bure ngkana e kataia te aomata ni kamanoa ke kaain ana utu ngkana a iowawa aomata nakoia. E taekina Iesu orean te taba bwa e aki karaoaki bwa e na kammarakaki iai temanna ke ni kamateaki iai temanna, ma e karaoaki ibukini kammarakan nanon te aomata. E taekinna bwa ngkana iai ae e kani kauekea te un ke te kauntaeka n arona n orea tabam ke n taetae n aki akaka nakoim, tai karekea kaina.\nE kaineti raoi te taeka n reirei anne ma ana tua te Atua ae tangiran raom n aomata. Ngaia are e reireinia taan ongora Iesu ni kangai: “Teimatoa n tangiriia aomata aika kairiribai nakoimi, ao tataro ibukia ake a bwainikiriningkami.” E anga bukina ae rangi ni kakawaki ngke e kangai: “Bwa kam aonga n riki bwa natin Tamami are i karawa, are e kaotaa taai i aoia aomata aika buakaka ma aika raoiroi.”—Mataio 5:44, 45.\nE kakimototoa ana kabwarabwara n taekina ae kangai: “A riai ni kororaoi aroaromi n aron Tamami are i karawa ae kororaoi.” (Mataio 5:48) E teretere bwa e aki nanonia aomata bwa a kona ni kororaoi. Ma ngkana ti kakairi iroun te Atua, ti kona ni karababaa ara tangira, nakoia naba taani kairiribai nakoira. E manga taku riki: “Teimatoa ni bwabwaina te nanoanga n aron Tamami ae bwabwaina te nanoanga.”—Ruka 6:36.\nTE TATARO AO ONIMAKINAN TE ATUA\nNgke e reitaanako ana kabwarabwara Iesu ao e kaumakiia taan ongora ni kangai: “Tarataraingkami bwa kam na aki kakaraoi ami mwakuri aika raraoi i mataia aomata ni kan noraki irouia.” E kabuakakaia Iesu aomata aika mwamwanaa te aba ni baka n tangira te Atua, ngaia are e reitia ni kangai: “Ngkana ko anga bwaai n tituaraoi, ao tai katanga am buu n aroia taani mwamwanaa te aba.” (Mataio 6:1, 2) E raoiroi riki ngkana ko anga bwaai n tituaraoi n te aro ae aki noraki.\nE reitia Iesu ni kangai: “Ngkana kam tataro, ao tai katotongia taani mwamwanaa te aba, bwa a kan tei n tataro n taian tinakoka ao n tutani kawai bwa a aonga n noraki irouia aomata.” Ma n oneani mwin anne, e taku: “Ma ngkana ko tataro, naako n am ruu ae onoti ao imwini kainakin am mataroa, tataro nakon Tamam ae raba.” (Mataio 6:5, 6) E aki kabuakakai aeka n tataro nako i mataia aomata Iesu bwa e kakaraoa naba anne. E kabuakakai tataro aika karaoaki ibukin anaakin nanoia taan ongora bwa a na kamoamoaa ane e tataro.\nE reireinia te koraki ni kangai: “Ngkana ko tataro, tai mwanewei taeka aika titeboo ni kaokiokii n aroia aomata aika tiaki I-Iutaia.” (Mataio 6:7) E aki nanonna Iesu bwa e kairua kaokiokan te tataro ibukin te bwai teuana. Ma e kabuakakaa kamanenaan taeka aika kamatenanoaki ke taeka aika ‘titeboo ni kaokiokaki’ n te tataro. E katauraoa te tataro ni katoto imwina ae a irekereke iai bubutii aika itiua. Moani kibuna aika tenua a katereterea riain te Atua n tautaeka, ao ana kantaninga. Ti na bubutii bwa e na katabuaki arana, e na roko ana Tautaeka n Uea, ao e na kakororaoaki nanona. Imwin akanne ao ti riai ni bubutii ibukini kanara ni katoabong ao kabwaraan ara bure, ao ni bubutii naba bwa ti na aki bwaka n te kaririaki ao ti na kamaiuaki mairoun teuare buakaka.\nTera aroni kakawakin ara bwai ibukira? E kaumakiia te koraki Iesu ni kangai: “Katoka kaikoan ami bwai aika kakawaki i aon te aba, ike e kang bwaai iai te koa ma te raraa, ao a urubwai ma ni kimoa iai taan iraa.” Ai bon etira anne! A na boni maunanako ara bwaikoraki ao bon akea kakawakin ara iraorao ma te Atua ni karekeani baikai iroura. Ma e ngae n anne, e taekina ae kangai imwina: “Ma kaikoi baika kakawaki ibukimi i karawa.” Ti kona ni karaoa aei ngkana ti moanibwaia ara beku ibukin te Atua ni maiura. Akea ae e kona n urua ara iraorao ma te Atua ke n anaa te kaniwanga ae reke mai iai ae te maiu are aki toki. Ngaia are a boni koaua ana taeka Iesu aikai: “Ike e mena iai am bwai ae kakawaki, ao e mena naba iai nanom.”—Mataio 6:19-21.\nE anga te kaikonaki Iesu ni katuruturua kakawakin te reirei aei ni kangai: “Tauran te rabwata te mata. Ngkana e kaatuua taraan te bwai ae tii teuana matam, ao e na oota rabwatam ni kabane. Ma ngkana e babakantang matam, ao e na roo rabwatam ni kabane.” (Mataio 6:22, 23) E riki matara bwa kaanga tauran rabwatara ngkana e mwakuri raoi. Ma ngkana e na riki anne, e riai matara ni kaatuua taraan te bwai ae tii teuana, bwa ngkana e aki ao e kona ni kairua ara kantaninga ibukin te maiu aei. Kaatuuan taraakini bwaikorakin te maiu aei n oneani mwin te beku iroun te Atua, e nanonaki iai bwa e a ‘roo rabwatara ni kabane’ ae kaanga ti a mena n te tabo ae nuu ke ae roo.\nE anga te katoto ae kakawaki Iesu ngke e kangai: “Akea ae e kona n toro irouia tooka aika uoman, bwa ane e na ribaa temanna ao e na tangira are temanna, ke e na nimta temanna ao e na kakeaa bongan are temanna. Kam aki kona ni kaai n toro iroun te Atua ao te Kaubwai.”—Mataio 6:24.\nA bae n tabeaianga tabeman ake a ongora iroun Iesu ibukin aroia n iangoi baike a kainnanoi ni maiuia. Ngaia are e a karaui nanoia bwa a aki riai n raraoma ngkana a moanibwaia te beku ibukin te Atua ngke e kangai: “Taraiia raoi mannikiba i annang, bwa a aki ununiki ke n tai, ke n rikoi uaan arokaia nakon auti ni kaikobwai, ma e ngae n anne, e kakaamwarakeia Tamami are i karawa.”—Mataio 6:26.\nAo tera aroia kiebu aika rikirake n te tawaana ao i aoni maunga? E taku Iesu “e aki roko tamaroan ana kunnikai [Toromon] n tamaroan tekaina mai buakoia.” Tera ngkanne ae oti iai? “Ngkana ngaia bwa aei aron te Atua ni kunnikaia arokan te tawaana, aika iai n te bong aei ma a kona n tewenakoaki n te ai n umum ningabong, tiaki e na kukurei riki ni kunnikaingkami?” (Mataio 6:29, 30) E kaumakiia ma te wanawana Iesu ni kangai: “Tai raraoma ma ni kangai, ‘Tera kanara?’ ke ‘Tera nimara?’ ke ‘Tera karabaara?’. . . E ataia Tamami are i karawa bwa kam kainnanoi baikai ni kabane. Mangaia are teimatoa n ukoukora moa ana Tautaeka n Uea te Atua ma ana raoiroi, ao a na karekeaki baikai nakoimi.”—Mataio 6:31-33.\nARONI KAREKEAN TE MAIU\nA tangiria ni maiu abotoro ao naake a raoiroi nanoia n te aro ae e na kukurei iai te Atua, ma e kangaanga karaoan aei ibukin baika riiriki. N te katoto, a bati Baritaio aika tiribure ao a kai kabuakakaia aomata tabemwaang ngkana a motika taekaia. Ngaia are e kaumakiia taan ongora Iesu ni kangai: “Katoka ami kabuakaka bwa kam kaawa ni manga kabuakakaaki, bwa e na motikaki taekami n ai aromi ni motikitaeka.”—Mataio 7:1, 2.\nE karuanikai te kakairi irouia taani kairiri aika Baritaio aika tiribure n te aro ae riao, n aron ae e kaikonakia Iesu ni kangai: “E kona ni kaira te mataki te aomata ae mataki? A na kaai ni bwaka i nanon te mwanono, tiaki ngaia?” A na kangaa ngkanne taan ongora iroun Iesu n iaiangoiia tabemwaang? Tiaki mani mataia ae tiribure bwa e kona ni karekea te bure ae kakaiaki. E titiraki ni kangai: “E aera ngkai ko kangai nakon tarim, ‘Tariu, kariaia moa bwa N na buuta te aneke ane i matam,’ ao ngkoe ko aki nora te oka ane i matam? Ko mwamwanaa te aba! Buuta moa te oka ane i matam, ao ko a tibwa kona n nora raoi aroni buutan te aneke ane i matan tarim.”—Ruka 6:39-42.\nE aki nanonaki ikai bwa a aki riai taan rimwin Iesu ni motikitaeka naba teutana. E kaumakiia Iesu ni kangai: “Tai angania kamea baika tabu, ke ni kaaki moomin te bwaeao i mataia beeki, bwa a kaawa n toubekai ao ni manga rairaki n ewakaingkami.” (Mataio 7:6) A rangi ni kakawaki koaua man ana Taeka te Atua, bwa ai aroni moomin te bwaeao. Ngkana a katotongia maan aomata tabeman, ni kaota te aki kakaitau nakoni koaua aika rangi ni kakawaki aikai, a riai ngkanne taan rimwina ni kitania ao ni kakaaeia aika a kan ongora.\nE a manga okira te reirei ibukin te tataro Iesu ni katuruturua riki te botumwaaka iai ni kangai: “Teimatoa ni bubutii ao kam na anganaki.” E tauraoi ni kaekai ara tataro te Atua, n aron ae e kamataataa Iesu ngke e titiraki ni kangai: “Antai i buakomi ae butiiaki iroun natina kanana te kariki, ao e na anganna te atibu? . . . Mangaia are e ngae ngke kam buakaka ma kam ataa te angania natimi bwaintangira aika raraoi, ao ai batira riki ngkanne nanon Tamami are i karawa ni kan anga bwaai aika raraoi nakoia akana butiia!”—Mataio 7:7-11.\nE taekina ngkanne te tua ni kaineti ma te aroaro ni maiu ae rangi n ataaki ae kangai: “Bwaai ni kabane aika kam tangiriia aomata bwa a na karaoi nakoimi, kam riai ni karaoi naba nakoia.” E aki riai ngkanne bwa ti na kaaki i nanora taeka ni kaungaunga aikai ao ni maiuakin n arora nakoia tabemwaang? Ma e kona ni kangaanga karaoan aei iroura n aron ae kaotaki n ana reirei Iesu ae kangai: “Riin n te mataroa ae wariki, bwa e raababa te mataroa ma ni mwawaawa te kawai ae tiki nakon te kamaunanakoaki, ao a mwaiti aika rin iai. Ma e wariki te mataroa ao e reme te kawai ae tiki nakon te maiu, ao a karako akana kunea.”—Mataio 7:12-14.\nIai te koraki ake a na kataia ni katannakoia taan rimwin Iesu man te kawai are kairiri nakon te maiu, ngaia are e anga te kauring ni kangai: “Tarataraingkami mairouia burabeti ni kewe akana nakoimi ni baka n tiibu, ma boni kameaanti aika kaakang ngaiia.” (Mataio 7:15) E taku bwa a kona n ataaki man uaaia kaai aika raraoi ao aika bubuaka, ao ai tii te arona naba ma aomata. Mangaia are ti kona ni kinaia burabeti ni kewe man aia reirei ao aia mwakuri. Eng, e kabwarabwaraa Iesu bwa e aki kona n riki te aomata bwa te tia rimwina tii man te baere e taekinna ma man te baere e karaoia naba. A taekinna tabeman aomata bwa bon aia Uea Iesu, ma tera ngkanne aroia ngkana a aki kakaraoa nanon te Atua? E taku Iesu: “N na kangai nakoia: ‘I bon aki kinaingkami naba teutana! Naako mairou, ngkami aika taani kakaraoa ae buakaka!’”—Mataio 7:23.\nE kabanea ana kabwarabwara n taekinan aei: “Ane e ongo au taeka aikai ma ni kakaraoi, e na riki bwa kaanga te aomata ae wanawana ae katea ana auti i aon te bwaa. Ao e ngo te karau ao e roko te raanga ao e kare te ang ae korakora nakon te auti anne, ma e bon aki bwaka bwa e kateaki i aon te bwaa.” (Mataio 7:24, 25) E aera ngkai e aki bwaka te auti? Ibukina bwa te mwaane arei e “kena aontano ni kananoa ma ni karaoa aana i aon te bwaa.” (Ruka 6:48) Ngaia are e bati riki ae e nanonna Iesu nakon tii te ongora n ana taeka. Ti bon riai ni kakorakoraira ni ‘karaoi baikai.’\nMa tera aroia naake a “ongo au taeka aikai” ma n “aki kakaraoi”? Kaanga ai aron “te aomata ae nanobaba ae katea ana auti i aon te tano ae maraurau.” (Mataio 7:26) E boni kona ni bwaka te auti n te karau, n te ieka, ao n te ang.\nA rangi ni mimi te koraki n aron Iesu n angareirei n te kabwarabwara aei. E karaoa anne n aron te aomata ae iai mwakana ma tiaki n ai aroia mataniwin te Aro. A bae ni bati aika riki bwa taan rimwina i buakoia te koraki ake a ongora irouna.\nKAOKIOKAN TE REIREI\nN tabetai ao e kaokiokii reirei aika kakawaki Iesu. N te katoto, n ana Kabwarabwara i aon te Maunga, e reireinia taan ongora aron te tataro ao ni buokiia ni kaineti ma taraakin te kaubwai n te aro ae riai.—Mataio 6:9-13, 25-34.\nTao teuana ao te iterana te ririki imwina, e a manga kaoki naba ana reirei akanne (Ruka 11:1-4; 12:22-31) E karaoa aei bwa a aonga ni kakabwaiaaki te koraki ake a aki ongora n te moantai, ao e buokiia naba taan rimwina bwa a na ururingi reirei aika kakawaki.\nE karaoa ia ana kabwarabwara Iesu ae aki kona ni mwanuokinaki, ao antai ake a roko?\nTera ae e karika ana kabwarabwara Iesu bwa te bwai ae rangi ni manena?\nAntai aika kukurei ni koaua, ao bukin tera?\nAntai ake a reke kaia are kaitaraaia naake a kukurei ni koaua, ao bukin tera?\nA kangaa n riki taan rimwin Iesu bwa “taoron te aonnaba” ao “te oota ibukia kaain te aonnaba”?\nE koaua bwa e kaotia Iesu bwa e rangi ni karinea ana Tua te Atua? Kabwarabwaraa.\nTera ana reirei Iesu ibukin totokoani baika karika te tiritiri ao te wene ni kimoa?\nTera ae e nanonna Iesu ngke e taekinna bwa ko na anga tabam are te iterana?\nTi na kangaa ni kororaoi n aron te Atua ae kororaoi?\nBaikara kaetieti ibukin te tataro ake e katauraoi Iesu?\nBukin tera ngkai e kakawaki riki te kaubwai are kaikoaki i Karawa, ao e na kangaa ni karekeaki?\nE aera ngkai a aki riai n raraoma taan rimwin Iesu?\nTera ana taeka Iesu ibukini motikan taekaia aomata, ma bukin tera ngkai ti riai ni motika taekaia aomata tabeman n taai tabetai?\nTera are e taekinna riki Iesu ibukin te tataro, ao tera te tua ni kaineti ma te aroaro ni maiu are e taekinna?\nE kangaa ni kaotia Iesu bwa e aki bebete te riki bwa tia rimwina ao a riai n tataraiia bwa a na aki mwamwanaaki?


Resilient Islands, Resilient Communities project – Upcoming Inception workshop on Butaritari Island – Page 2 – Kiribati Environment and Conservation Division\nKawaran Butaritari iaan te karikirake ae te Resilient Islands, Resilient Communities – Ridge to Reef\nE a waaki ngkai ana kakatauraoi ma ana baronga ana tiim te botaki n mwakuri ae te MELAD rinanon te karikirake ae Te ‘Resilient Islands, Resilient Communities’ – Ridge to Reef (R2R STAR) imwain kawaran te abamakoro ae Butaritari are e na moa man 31 n Tuurai n karokoa 2 bongin Aokati 2020. E kaainaki te tiim aio irouia Aobitia man ana tabo n mwakuri te tautaeka aika te Local Government man te MIA, Coastal Fisheries Division man te MFMRD, ao ai man te MELAD n mwaangana ae te Lands, Agriculture ao te ECD ake a boutoka mwakurian te karikirake aio.\nKawaran Butaritari n te tai aio e na kairaki iroun te Tia Koroboki man te MELAD n reitaki ma te Director man te ECD ke Aobitin Tararuan te Otabwanin. Te maroro n kaineti ma kanoan te karikirake e na kairaki man ana itera te Project Management Unit (PMU) are ngaia ae e baronga kanoan te karikirake aei ibukiia abamakoro ake a taketenaki n te tai aio.\nOin kawaran te abamakoro iroun te tiim, e boboto iaon karaoan te moan maroro ma te kauntira n Butaritari ke te Inception Workshop n kaineti ma kataabangakan waaki ake a na mwakuriaki bwa kanoan te karikirake aio n reitaki ma kanoana ake a na mwakuriaki n te abamakoro ae Butaritari. Aio bon te kauoua n abamakoro n kawaraki iaan te karikirake aio n aron naba are e a tia n kawaraki iai te abamakoro ae North Tarawa inanon Beberuare n te ririki aei.\n“Resilient Island, Resilient Communities” bon teuana te karikirake are e boutokaia aban nako te Betebeke n ikotaki ma Kiribati iaon kakorakoraan ana konabwai te aba n reitaki ma kaain te aba n kaitarai kanganga ma taian bitaki nakon te otabwanin rinanon barongaan, kawakinan ao tararuan kaubwain te otabwanin n moa ma iaon te aba nako taari ke aon te rakai – Ridge to Reef.\nAna katauraoi te tiim ibukin kawaran Butaritari e teimatoa ngkai n waaki ao n kataubobongaaki kanoana man ana itera te karikirake aio man te MELAD. Iai te kantaninga bwa kioina ngkai aio te moan tai n kawaraki te abamakoro ae Butaritari ao e na bon karaoaki te maroro ma kauntira man kaawa aika a kakaokoro ke te Full Concil Meeting are e na moanbwaiaki iroun te tiim, n taorimwiiaki ma kanoan waan te tiim ake e na waakin inanon tikuna n te abamakoro inanon teniua te bong. Kanoan te maroro ma kauntira e na boboto i aon rongorongon te karikirake ae te R2R ao n reitaki naba ma maroroakinan mwakuri ake a na waakinaki man aia itera te Botaki n Ununiki, Te Botaki n Akawa ao Aobitin Tararuan te Otabwanin ake ngaiia taan boutoka mwakurian te karikirake aio n abamakoro ake a tia n taketenaki.\nIrarikin aaba aika North Tarawa ma Butaritari ao te kantaninga bwa e na manga iai kawaran te abamakoro ae Tabiteuea Meang are e katautauaki naba inanon te ririki aei. Abamakoron Kiribati aika teniua aikai n ikotaki ma Kiritimati bon ngaai ake a taketenaki moa n te tai aei n te karikirake ae te R2R.\nE mwanenaki ao n boutokaaki te karikirake ae te Resilient Island, Resilient Communities – R2R man te rabwata n mwane n te aonnaba ae te Global Environment Facility (GEF) ao n boutokaaki man te Food & Agricultural Organization ke FAO. E na waaki te karikirake aei inanon nimaua (5) te ririki imwiin tiainaakin te boraraoi n Maati 2018 imarenan te tautaeka n Kiribati ao FAO man te United Nation ike e moanaki mwakuriana n Eberi 2019.\nAssessments of Marine Resources, Fisherman Demographic, and Resource Mapping for Maiana →\n← Cultural Rehabilitation and Ecotourism Development in Maiana.


Job Wading Nany? | Mafundish ma mu Bibil ma An\nKutang mu rudim ra Hmong (White) Karen (S'gaw) Nyungwe Okpe Quichua (Chimborazo) Quichua (Imbabura) Rudim ra Amharique Rudim ra Chitonga (Zimbabwe) Rudim ra Galician Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Nigerian Pidgin Rudim ra Pidgin (Cameroon) Sesotho (South Africa) Tandroy Uruund Valencian rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bas allemand rudim ra Basque rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chol rudim ra Chuabo rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Ga rudim ra Garifuna rudim ra Goun rudim ra Grek rudim ra Guarani rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hongrois rudim ra Iban rudim ra Ibinda rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Irlandais rudim ra Isoko rudim ra Italien rudim ra Kabye rudim ra Kannada rudim ra Kazakh rudim ra Kekchi rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kirundi rudim ra Kisonge rudim ra Kongo rudim ra Kwangali rudim ra Kwanyama rudim ra Letton rudim ra Lhukonzo rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Luo rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Man rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Norvégien rudim ra Nzema rudim ra Néerlandais rudim ra Otètèla rudim ra Palonais rudim ra Pangasinan rudim ra Pendjabi rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Roumain rudim ra Samoan rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Tagalog rudim ra Tahitien rudim ra Tamoul rudim ra Tarascan rudim ra Tchèche rudim ra Thaï rudim ra Tojolabal rudim ra Totonaque rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zapotec (Lachiguiri) rudim ra Zoulou rudim ra yijingidij ra allemande rudim ra yijingidij ra américaine rudim ra yijingidij ra britannique rudim ra yijingidij ra italienne rudim ra yijingidij ra équtorienne rudim ra Éwé\nMwi ngand ya Us mwading muntu umwing wamwifukwilang Yehova. Dijin diend Job. Wading mpich nakash ni wading ni dijuku dijim. Wading muntu muwamp, ni wayikwashang atuzwendj, adiaafu, ni an anshon. Ov, Job kadingap ni milong, mulong wasalang yom yiwamp?\nJob kadingap kija chom, pakwez Satan Djabul wading umutadin. Yehova wamwipula Satan anch: ‘Ov wamumanangap kashalapol wam Job? Kwikil muntu udia mudi ndiy pa mangand. Ukat kwintesh ni usadining yom yidia yiwamp.’ Satan wakula anch: ‘Komb Job ukuziyididin chamwamu? Umuyukishin ni umukingin. Umwinkishin ngand nau annam. Mutambula yom yawonsu ni ukulik kukwifukwil.’ Yehova wamwakula anch: ‘Ukutwish kumupak Job. Pakwez kangal kumujip.’ Mulong wak Yehova wamulika Satan mulong amupak Job? Wading nich kashinsh anch Job ukujijaman.\nSatan wasambisha kumupak Job nich yishiken yikash. Cha kusambish, watuma antu atazukinau anch a Sabe mulong wa kwiy angomb ni ayimbur a Job. Kupwa, kasu kwosha amikoku awonsu a Job. Chisak cha in kalideya iya atumel end. Atushalapol alamang annam inay ayijipa. Kupwa kwasadika yom yiyimp nakash. An a Job awonsu ading asadina musambu, chikumbu mwadingau chayiwila ni afa. Job wova nayimp nakash, pakwez kalikap kumwifukwil Yehova.\nSatan wakata anch Job amana mar nakash, chawiy chasalay anch Job abudik makwalong ma yitat mujimbu wa kabuj. Job wamana mar nakash. Kijikap mulong wak yom yiney yawonsu yimushikedin. Pakwez, Job wadandamena kumwifukwil Yehova. Nzamb wamana yom yiney yawonsu, ni wasangara nakash mulong wa Job.\nKupwa, Satan watuma antu asatu kumupak Job. Amwela anch: ‘Wasadin kal yitil ni wayijindjik. Nzamb ndiy ukupupina.’ Job walonda anch: ‘Nasadinap chom chiyimp.’ Pakwez wasambisha kutong anch Yehova ndiy wading musul wa milong yiney, ni walonda anch Nzamb kadingap umubangidin.\nIkundj utazukinau anch Elihu wading uteshin nawamp mambamb minam pakad kulond. Kupwa watoya ni walond anch: ‘Yom yawonsu yiwalondanya kal yidi yiyimp. Yehova udi mujim upandakenamu manangu metu. Kakutwishap kusal chom chiyimp. Umening yom yawonsu ni uyikwashining antu akweta milong.’\nKupwa Yehova wamuleja Job anch: ‘Ov, ey wading kwisu pinatanga diur ni divu? Mulong wak ulondina anch nidiap muntu muwamp? Ulondin, pakwez wijap mulong wak yom yikat kushiken.’ Job witiyina kurumbuk kwend ni walonda anch: ‘Nifil nich. Natesha piur peyey, pakwez katat nakwijik kal lel nawamp. Kwikil chom chikutwisha kukukasiken. Nikwet ushon mulong wa yom nalondina.’\nChisu chapwa kupak kwawonsu, Yehova wamuchirishina kand Job mujimbu uwamp ni wamwinkisha yom yivud kusutamu yom yadingay nich pakur. Job washakama machuku mavud nich mwom uwamp. Yehova wamuyukisha Job mulong wamuteshang ap anch chading chikasiken. Ov, niyey ukutwish kwikal mudi Job ni kudandamen kumwifukwil Yehova chikalap nchik yom yikukushikena?\n“En wijany rusangu ra kushimpish kwa muchim kwa Job, chad wijany yom yamusadilau kudi [Yehova]. Mulong [Yehova] wizwil nich kuwap ni riy.” —Jakobu 5:11\nYipul: Satan wamupaka Job mutapu ik? Mutapu ik wamufutau Job kudi Yehova?


Mutapu Tukata Kudjol ni Kudjibul Wuntu Ukur |\nOv, Ukwet Rusot ra Kuchingel Nich Kushimpish Muchim?\n“Chisambu cha Nzamb Chisutila Ronganyin Rawonsu”\nMutapu Tukata Kudjol ni Kudjibul Wuntu Ukur\nMutapu Tukata Kudjal ni Kulam Wuntu Usu\nRukat—Mwikadil wa Usey\nFROM OUR ARCHIVES “Chisu ik Kand Tukusala Chitentam Chikwau?”\nChinong cha Kalam | Ngond wa 8 , 2017\n‘Djolany wuntu ukur ni yaku yau.’ —KOLOSAY 3:9.\nMIMINY: 52, 54\nYom ik yisadina anch uumwing wa ukadivar wa pa mangand mawonsu wikala wa pakampwil?\nYisalijok ik yimwing yiyimp yifanyidinay mwin Kristu kwipuk?\nMutapu ik tukutwisha kudjol ni kudjibul wuntu ukur?\n1, 2. Yom ik yimeningau antu kudi Atuman a Yehova?\nANTU avud amening kamu anch Atuman a Yehova adi a pakampwil. Chilakej, mwin kufund umwing Anton Gill wabaza mikadil ya Atuman a Yehova mu Allemagne Nazi. Wafunda anch: “Atuman a Yehova ayikisa kudi in Nazi. . . . Mu muvu wa 1939 kwadinga Atuman 6 000 mu [kompony wa mar].” Wawejinaku anch ap anch Atuman amana mar nakash, ading ayij anch adi antu a kuchingejin, itudishina ap anch ayizengodin, amushinshamedina Nzamb wau ni adia mu uumwing.\n2 Mivu yasutina ey, antu a mu Afrique du Sud amen niyau yom yimwing ya pakampwil kudi Atuman a Yehova. Chisu chimwing, Atuman a ulomb wa chikit kushalijan mwi ngand yiniya kayitiyijap kukumangan pamwing. Pakwez, Diarubing 18 Ngond wa 12, 2011, Atuman 78 000 ni kusut a ulomb wa chikit kushalijan a mu Afrique du Sud ni a mu jingand ja piswimp akumangana pamwing mulong wa program wa pakampwil mu chiwandj chijim cha ndundu mu Johannesburg. Mwin kulam umwing wa chiwandj chinech walonda anch: “Kand kal nimanangap chisak chijim cha antu chikweta yisal yiwamp mudi chinech mu chiwandj chinech. Awonsu ading adjit nawamp. Ni antu inay arijeka chiwandj nawamp. Pakwez pa yawonsu yiney, ukwetany ulombu wa chikit kushalijan.”\n3. Yom ik yisadina anch uumwing wa ukadivar wetu wikala wa pakampwil?\n3 Chawiy ap antu akad kwikal Atuman akutwish kuman patok anch uumwing wa ukadivar wa pa mangand mawonsu udi wa pakampwil. (1 Pita 5:9.) Mulong wak tushalijadin nau antu adia mu yitenchik yikwau? Mulong ku ukwash wa Bibil ni wa spiritu utumbila, tusadin usu nakash wa kuswimp ayinetu yom yakad kumusangaresh Yehova. ‘Tudjodil wuntu ukur,’ ni tudjadil chad ‘wuntu usu.’—Kolosay 3:9, 10.\nChiswapel kuswimp nakash mu mwom wetu\n4. Yom ik tukwisambina mu mutu wa mulong winou? Ni mulong wak?\n4 Kupwa kwa kudjol wuntu ukur, tufanyidin kuudjibul. Mu mutu wa mulong winou, tukwilej chakusambish mutapu wa kudjol wuntu ukur ni mulong wak chidi cha usey. Tukuman anch chiswapel kudi muntu kuswimp nakash mu mwom wend chikalap nchik yom yiyimp yasalay. Kupwa tukwisambin kand mutapu ukutwishau antu asadina kal mivu yivud mu uyakin niyawiy kudjol wuntu ukur. Mulong wak tukwet kuswir kwa kwisambin yom yiney? Cha ushon, chimeken anch antu amwing asambisha kumusadin Yehova kadandamedinap kand kubabal. Asambisha kal kutong ni kusal yom mudi yasalangau pakur kurutu kwa kumwijik Yehova. Etu awonsu tufanyidin kuvurik kubabesh kulondina anch: “Chawiy chifanyidin muntu mwawonsu utongila anch: Niminy dang, ababal, chamwamu ukuwa.”—1 Korint 10:12.\nDJIBUL MAKU MAWONSU MA MASANDJ\n5. (a) Let chilakej chimekeshina mulong wak chidi cha kuswakej kudjol wuntu ukur. (Tal chipich cha kwisambishin.) (b) Yisalijok ik ya wuntu ukur yilejenau mu Kolosay 3:5-9?\n5 Yom ik ukusala anch wijik anch masun mey mikisin ni makwet didjimb diyimp? Ukumadjol kamu swa swa. Chilik chimwing, anch twijik anch tusadin yom yikisinay Yehova, tufanyidin kamu kuswimp swa. Palonday piur pa yisalijok yiyimp yiney, Paul walonda anch: “Djibulany yom yiney yawonsu.” El tushinshikinany yom yaad pakach pa yom yiney: yisal ya masandj ni kwijond.—Tang Kolosay 3:5-9.\n6, 7. (a) Mutapu ik umekeshina mazu ma Paul anch chitin usu nakash mulong wa kudjol wuntu ukur? (b) Sakura wading ni mashakamin ma mutapu ik? Yom ik yamwinkisha usu wa kuswimp?\n6 Yisal ya masandj. Mu Bibil, ‘yisal ya masandj’ mudi kand yisal yawonsu ya masandj pakach pa ikundj ni mband akad kwatijan mu mutapu ufanyidina kurutu kwa antu awonsu. Paul walonda anch in Kristu afanyidin ‘kudjibul yidi yau ya mujimbu’ anch yiyibachikin ku yisal ya masandj. Chinech chirumburikin anch tufanyidin kusal usu nakash mulong wa kudiosh maku mayimp. Kusal mwamu kukutwish kukasikan, pakwez tukutwish kuwin!\n7 Tukutwish kuman mwamu kusutin chilakej cha nambaz utazukinau anch Sakura wa mu Japon. * (Tal mazu ma kwinshin.) Padingay Sakura ukat kupam, wiyovang anch udi amwinend ni wovang ushon. Mulong wa kudiosh yovil yend ya kwikal amwinend, wasambisha kusal masandj pawanyishay mivu 15. Sakura wasalang masandj nau antu avud ni wadiosha mavumu kapamp kasatu. Walonda anch: “Kwisambishil, niyova anch nidi mu diking anch nasal masandj ni natonga anch ankatin ni answirikedin. Pakwez pinadandamena kusal masandj nakash, niyovap kand anch nidi mu diking.” Mwikadil winou wadandamena djat ni pawanyishay Sakura mivu 23. Chawiy wasambisha kwilej Bibil nau Atuman a Yehova ni wakata yom yilejay. Yehova wamukwasha chakwel alika yisal yend ya masandj ni awina yovil yend ya kwifish nich ni ya usany. Nlel unou, Sakura usadin mudi chibol wa rawonsu ni kiyovilap kand anch udi amwinend. Ulondin anch: “Nikwet musangar nakash wa kutaninamu mu rukat ra Yehova dichuku ni dichuku.”\nMUTAPU WA KULIK YISAL YIJONDILA\n8. Yisal ik yikutwisha kusal anch Nzamb atuma anch twijondin?\n8 Kwijond. Mu Bibil, “kwijond” yidiap kwau ching yom ya masandj. Yikutwish kumekesh yom mudi kuna ruwand ap kusal maswimbu mayimp. (2 Korint 7:1; Efes 5:3, 4) Chikutwish kand kumekesh yom yikatau antu kusal mu ujindj mudi kutang mabuku malangwishina maku ma masandj ap kutal pornografi. Yom yiney yikutwish kumushikij muntu ku yisalijok yijondila mudi kwichuku. (Kolosay 3:5) *—Tal mazu ma kwinshin.\n9. Yom ik yikutwisha kushiken anch muntu wakudish ‘maku mayimp ma masandj’?\n9 Antu akata kutalang pornografi akat kukudish ‘maku mayimp ma masandj’ ni akutwish kwikal asuk a masandj. In kukimbijol amen kal anch kwikal musuk wa pornografi kudi mudi kwikal musuk wa maar ap wa yom yikata kulewishan. Chawiy chishimokishenap kwijik anch chaku cha kutal pornografi chikwet yibudikin yiyimp nakash. Muntu ukutwish kwikal ni yovil yikash ya usany, kulik kusal mudimu nawamp, kuburen musangar mu dijuku, kujip uruw ap kwijip. Muvu umwing kupwa kwa ikundj umwing kudiokal mu usuk wa kutal pornografi, walonda anch watwisha chad kwilimish amwinend.\n10. Mutapu ik mwadiokalay Ribeiro mu usuk wa kutal pornografi?\n10 Kudi antu avud, jiding njit jikash nakash chakwel anch adiokala mu usuk wa kutal pornografi. Pakwez chiswapel kuwin njit jinej. Tal chilakej cha Ribeiro wa mu Brésil. Padingay nsand, wadiokala kwol kwau ni waya kusal mudimu ku sosiete ukata kukumangej mapaper. Kwinikwa wamana mikand ya pornografi. Ribeiro walonda anch: “Pakemp pakemp, nikala musuk. Chayipa nakash mulong natwishap kand kuchingel anch mband nading nishicha nend adiokala ku chikumbu chad lel nitala ma video ma pornografi.” Kupwa dichuku dimwing ku mudimu, Ribeiro wamana muruzu wa mabuku makumangejangau kal ni wamana buku ufundinau anch Le secret du bonheur familial. Wamunona ni wasambisha kumutang. Yom yilejay yamubachika kwilej Bibil nau Atuman a Yehova. Pakwez kwasuta chisu chilemp nakash pakwel anch Ribeiro adiokala mu usuk wa pornografi. Yom ik yamukwasha? Warumburila anch: “Kusutin malembil, kwilej Bibil ni kutongijokin pa yom nileja, musangar wam mulong wa mikadil ya Nzamb wakula kushik ni panikala ni rukat rikash mulong wa Yehova kusutamu maku mam ma kutal pornografi.” Nich ukwash wa Bibil ni wa spiritu utumbila wa Nzamb, Ribeiro waswimpa mwikadil wend, watambula dibatish ni katat usadin mudi mukurump wa chikumangen.\nTufanyidin kumukat Yehova nakash kamu ni kukis yom yiyimp\n11. Yom ik yikumukwasha muntu chakwel akolika mu usuk wa pornografi?\n11 Ijikany anch mulong wa kudiokal mu usuk wa pornografi, Ribeiro wasala yom yivud kusutamu kwau ching kwilej Bibil. Wafanyina kutongin nakash piur pa yom yatangay mu Bibil ni kulik anch yimushika ku muchim wend. Wamulembila Yehova ni wamwita ukwash. Yom yiney yamukwasha Ribeiro chakwel rukat rend mulong wa Nzamb rakasikana, chawiy wawina maku mend ma kutal pornografi. Mulong wa kudiokal mu usuk wa pornografi, niyetu tufanyidin kumukat Yehova nakash ni kukis yom yiyimp.—Tang Kuseng 97:10.\nLIK UJIM, KULOND KUYIMP NI MAKASU\n12. Yom ik yamukwasha Stephen kulik ujim ni kulond kuyimp?\n12 Antu amwing akat kujimanang swa ni akat kuyilond antu akwau mazu mayimp ni ma masaal. Anch chinech chashiken, antu awonsu a mu dijuku akat kwov nayimp. Tatuku umwing wa mu Australie utazukinau anch Stephen wachipang nakash ni wading kujiman nakash ap mu tuyom tukemp tukemp. Ulondin anch: “Am ni mukajam twaurika kapamp kasatu ni twading piswimp ni kujip uruw.” Kupwa, asambisha kwilej Bibil nau Atuman, ni Stephen wasala usu wa kusadin yom yilejay. Ulondin anch kurutu kwa kumwijik Yehova, wading kujiman nakash anch chom chin chawonsu chamwovish kuyip ni wiyovang mudi bomb ukimbina kubarik. Pakwez kupwa kwa Stephen kulondul yiyul ya Bibil, yom yawapa. Ulondin anch: “Mwom wa dijuku dietu wawapa nakash. Ku ukwash wa Yehova, nikwet katat chisambu nakash.” Nlel unou, Stephen usadin mudi nkwash wa mudimu ni mukajend udi chibol wa rawonsu kudiosh mivu yivud. Amakurump a chikumangen cha Stephen alonda anch: “Stephen udi zong, udi mukadivar usadina mudimu nakash ni ukwet mwikadil wa kwikepish.” Alonda kand anch kand kal amumana ujimen. Stephen kibazap mulong wa kuswimp wuntu wend. Ulondin anch: “Nafanyinap kwikal ni yiyukish yiney yiwamp mu mwom wam anch nitiyap ukwash wa Yehova wa kuswimp kamu wuntu wam.”\n13. Mulong wak ujim udi wa ubaj? Yom ik yitubabeshinay Bibil piur pa ujim?\n13 Bibil utubabeshin anch tufanyidin kwipuk kujiman, kuyilond antu akwau yom yiyimp ap kuyiswejin. (Efes 4:31) Yom yiney yikat kushikij ku yisal ya chisum. Nlel, antu avud mu mangand atongining anch ujim ni yisal ya chisum yidi kwau yom yiwamp. Pakwez yisalijok yiney yikat kumupipej Sakatang wetu. Akadivar netu avud aswimpin kal yisalijok yau ni adjadin kal wuntu usu.—Tang Kuseng 37:8-11.\n14. Ov, chiswapel kudi muntu ukweta chisum kwikal muntu witudishina?\n14 Mukadivar utazukinau anch Hans usadin mudi mukurump mu chikumangen mu Australie. Ntakel wa chisak cha amakurump wa chikumangen cha Hans walonda anch: “Udi mukadivar witudishina nakash ukusangera kwijikijan nend.” Pakwez pakur Hans kadingap muntu witudishina. Padingay nsand, wasambisha kuna maar nakash ni wikala mwin chisum. Chisu chimwing chanay maar, wajimana nakash ni wamujipa murund nend mband. Hans amukasa mu mivu 20, pakwez rukan raswimpap wuntu wend. Chawiy makwend wamuleja mukurump umwing wa chikumangen chakwel aya kumutal ni Hans wasambisha kwilej Bibil. Walonda anch: “Nasala usu nakash mulong wa kudjol wuntu wam ukur. Mufund wa Bibil wankasikesha wading wa Isay 55:7, ulondina anch: ‘Chifanyidin antu ayimp akarumun yaku yau,’ ni 1 Korint 6:11, ulondina piur pa antu alika kusal yitil anch: ‘Antu amwing a pakach pen ading mwamu.’ Mu mivu yivud, Yehova wankwasha nich kushimpish muchim kusutin spiritu wend utumbila mulong wa kudjal wuntu usu.” Hans watambula dibatish padingay mu rukan ni amubudisha mu rukan kupwa kwa kusal mivu 17 ni chikunku. Walonda anch: “Nijikitishin nakash mulong wa riy ripandakena ra Yehova ni dilikishin diend.”\n15. Chom ik chikwau chidia chikunku cha wuntu ukur? Bibil ulondin ik piur pa chom chinech?\n15 Makasu madi chikunku cha wuntu ukur. Chilakej, antu avud akat kudimban mulong wa kwiyep kuland mikand ya mbur matad ap mulong wa kwipuk kwitiyin kurumbuk kwau. Pakwez Yehova udi “Nzamb wa uyakin.” (Kuseng 31:5) Chawiy witin anch in kwifukwil end awonsu ‘alonda uyakin’ ni ‘kangal alonda yom ya makasu.’ (Efes 4:25; Kolosay 3:9) Chakin kamu, tufanyidin kulond uyakin ap anch chovishen usany ap chikasiken.—Jinswir 6:16-19.\n16. Yom ik yikutukwasha kudjol wuntu ukur?\n16 Chiswapelap kudjol wuntu ukur ku usu wetu ayinetu. Sakura, Ribeiro, Stephen ni Hans awonsu arisha nakash mulong wa kuswimp mwom wau ukur. Yom yayikwasha wading usu wa Dizu dia Nzamb ni wa spiritu wend utumbila. (Luka 11:13; Hebereu 4:12) Mulong wa kutaninamu mu usu winou, tufanyidin kutang Bibil dichuku diawonsu, kutongijokin pa yom tutangina ni kulembil chisu chawonsu mulong wa kwit manangu ni usu wa kusadin yom twilejina. (Joshua 1:8; Kuseng 119:97; 1 Tesalonik 5:17) Tutanidinamu kand mu Dizu dia Nzamb ni spiritu wend utumbila anch twirijek ni twakumangan ku yikumangan ya chikumangen. (Hebereu 10:24, 25) Ni tufanyidin kand kusadin yom yivud yitwinkinau kudi dirijek dia Yehova, mudi mikand yetu, JW Télédiffusion, JW Library ni kapend ka jw.org.—Luka 12:42.\nMutapu ik tukutwisha kudjol wuntu ukur?(Tal paragraf wa 16)\n17. Yom ik tukwisambina mu mutu wa mulong ulondwilaku ou?\n17 Twisambin kal yisalijok yiyimp yivud yifanyidinau in Kristu kudjol ni kudjibul chakwel amusangaresha Yehova. Pakwez kudi kand yom yikwau yivud tufanyidina kusal. Tufanyidin kudjal wuntu usu ni kusal anch udandamena kwikal mu mwom wetu. Mu mutu wa mulong ulondwilaku ou, tukwisambin mutapu tukutwisha kusal mwamu.\n^ par. 7 Majim mamwing madia mu mutu wa mulong winou amaswimpa.\n^ par. 8 Tal shapitre wa 25 mu buku Les jeunes s’interrogent. Réponses pratiques, Volim 1.\nTudjodin wuntu ukur: Wuntu ukur udi mutapu wa kutong, wa kulond ni wa yisalijok twasalang kurutu kwa kumwijik Yehova. Katat mulong tumwij Yehova, tukisin yom yiyimp twasalang ni tudjodil ap tudjibwil wuntu wetu ukur. Tuswimpin yom ayinetu yakad kumusangaresh Nzamb\nChinong cha Kalam Ngond wa 8 , 2017


Yesu a Lisa Makulukazi a Vantu | Vilongesa via mu Mbimbiliya via Vanike\nYesu a Lisa Makulukazi a Vantu\nMu ntsimbu ya indende lika tele Pasovala ya muaka ua 32 T.K.N., ili mu hiehi, vapostolo va hilukile ku vungendzi vuavo vua ku ambulula. Va honene cikuma, ngeci Yesu ua ile navo mu vuato ku Mbetesainda kuze ku va tondele ku ka huimina. Vunoni omo vuato tele vu lingila ku heta ku mukulo, Yesu ua muene makulukazi a vantu va va kavele kuze. Vutuhu Yesu ua tondele ku kala lika lieni na vapostolo veni, ua tambuile vantu na cikeketima. Ua kanguisile vavezi vavo na ku putuka ku va longesa. Litangua liose, Yesu ua va longesele via Vuangana vua Njambi. Kaha omo litangua lia tokele, vapostolo veni vezile kuli ikeye na ku handeka neni nguavo: ‘Vantu vali na ndzala. Va tavese vaye va ka tonde via-ku-lia.’\nKaha Yesu ua va lekele ngueni: ‘Ka va pandele kuya. Va hanenu via-ku-via kuno vene.’ Kaha vapostolo va mu hulile nguavo: ‘U tonda tu ka va landele mbolo ni?’ Vunoni Filipu umo ua vapostolo ngueni: ‘Cipue nga tuli na vimbongo via vingi, ka tu hasa ku landela mbolo mbunga yose eyi.’\nYesu ua va hulile ngueni: ‘Via-ku-lia via ku pua kulihi tuli navio?’ Kaha Anduleo ngueni: ‘Tuli lika na vimbolo vitanu na vantsi vavali. Vunoni ka vi pumo.’ Kaha Yesu ngueni: ‘Nehenu kuno oyo mbolo na vantsi.’ Kaha ua lekele vantu ku tumama mu vivunga via vantu 50 na vivunga via vantu va ku pua 100. Ngeci Yesu ua tambuile ize mbolo na vantsi, kaha ua talele muilu na ku vundila. Mu nima yaco ua hele via-ku-lia ku vapostolo veni, kaha va vi tepelele vantu. Vose va ku pua 5.000, vamala, vampuevo na vanike va lile na ku kuta. Mu nima yaco, vapostolo va kunguilile viose via lisaleleho, linga kati va vi sanduole. Va sulisile vihele 12! Ca puile cikomoueso ca kama ni vati?\nVantu va komokele cikuma via lingile Yesu ngeci va tondele ku mu puisa muangana uavo. Vunoni Yesu ua tantekeyele ngecize ntsimbu ya Yehova ya ku mu puisa muangana ka ya puileho. Ngeci ua tumine vize vivunga via vantu ku hiluka ku membo avo na ku leka vapostolo veni ku ya mu sinia lia cisali ca Ngalileya. Omo va londele mu vuato vuavo, Yesu ua kandukile ku muncinda lika lieni. Omo lia vika? Muomu ua tondele ntsimbu ya ku vundila kuli Ise. Vutuhu ua kele na via vingi cikuma via ku linga, Yesu kasi ua tondele ntsimbu ya ku vundila.\n“Kati mu ka pangele via-ku-lia vize vie ku nonga, vunoni via-ku-lia vize vie ku kala-kala ku muono ka ue ku hua ua ya-ye, vikevio Muana muntu a ka mi hiavio.”—Yoano 6:27\nVihula: Vati Yesu ua muesele ngecize ua hakele vantu seho? Vika eci ci tu longesa hali Yehova?\nMateo 14:14-22; Luka 9:10-17; Yoano 6:1-15