In Kwilej a Bibil— Ayikola Kudiokal mu Usuk wa Relijon wa Makasu\nKutang mu rudim ra Cakchiquel (Central) Hmong (White) Javanais Karen (S'gaw) Krio Ngangela Nyungwe Quichua (Chimborazo) Quichua (Imbabura) Romani (Sud de la Grèce) Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chopi Rudim ra Inglish Rudim ra Pidgin (Cameroon) Uruund rudim ra Baoulé rudim ra Bichlmar rudim ra Cambodgien rudim ra Chokwe rudim ra Chol rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Espagnol rudim ra Français rudim ra Garifuna rudim ra Greonlandais rudim ra Iban rudim ra Italien rudim ra Kazakh rudim ra Kikogo rudim ra Kiluba rudim ra Kimbundu rudim ra Kisi rudim ra Kisonge rudim ra Lao rudim ra Lifu rudim ra Makua rudim ra Maltais rudim ra Man rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mizo rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ngabere rudim ra Nias rudim ra Nyaneka rudim ra Portugais rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Saramaccan rudim ra Sena rudim ra Tahitien rudim ra Tlapanec rudim ra Tojolabal rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tzeltal rudim ra Umbundu rudim ra Wallis rudim ra Wayuunaiki\n“Antwam, diokalany mu musumb winou.”—KUJINGUNIK 18:4.\nMIMINY: 3, 21\nMupak ik wakwatau in Kwilej a Bibil akusambish piur pa Babilon Mujim?\nMulong wak antu a Nzamb ading afanyidin kurijek yom kanang pa chisu cha Njit ja Kusambish ja Mangand Mawonsu, pakwez yom ik yiyimp yasalangau?\nChisu ik chakolikau azizidilau many ku usuk wa Babilon?\n1. Mutapu ik twija anch antu a Nzamb afanyina kukolik mu usuk wa Babilon Mujim, ni yipul ik tukwakula?\nMU MUTU wa mulong wasutina, twilejin anch in Kristu ashinshamena ading mu usuk mu Babilon Mujim. Rusangu ruwamp ridi anch kafanyinap kudandamen kushal mu usuk winou chikupu. Twij mwamu mulong mu Bibil, Nzamb wayileja antu end ‘adiokala’ mu musumb ujim wa mangand mawonsu wa relijon wa makasu. (Tang Kujingunik 18:4.) Chinech chimekeshin anch in Kristu afanyina kukolik mu Babilon Mujim. Tukwet musangar wa kwilej chisu ik chakolikau! Pakwez cha kusambish, tufanyidin kwakul yipul yilondwilaku ey: Mupak ik wakwatau in Kwilej a Bibil akusambish piur pa Babilon Mujim kurutu kwa muvu wa 1914? Mushiku ik wadingau nich akadivar netu mu mudimu wa kulejan pa chisu cha Njit ja Kusambish ja Mangand Mawonsu? Padingau antu a Nzamb mu usuk wa Babilon mulong wak afanyina kurijek yom kanang?\n“KUWA KWA BABILON”\n2. Mupak ik wakwatau in Kwilej a Bibil akusambish kurutu kwa Njit ja Kusambish ja Mangand Mawonsu?\n2 Mivu yivud kurutu kwa Njit ja Kusambish ja Mangand Mawonsu (1914-1918), Charles Taze Russell ni in Kwilej akwau a Bibil ajingunina anch in Kristendom kafundishangap uyakin wa mu Bibil. Chawiy kakatap kusal chom ap chimwing pamwing ni relijon wa makasu. Mu muvu wa 1879, Le Phare de la Tour de Sion walonda anch ma egliz mawonsu malondang patok anch madi mu umwing ni Kristu pakwez mading makwashin mant ma mangand minam madia chikunku cha Babilon Mujim utazukinau mu Bibil anch mband wa masandj.—Tang Kujingunik 17:1, 2.\n3. Yom ik yasalau in Kwilej a Bibil yimekeshina anch kadingap chikunku cha relijon wa makasu dichuku ap dimwing? (Tal chipich cha kwinsambishin.)\n3 Amakundj nau amband ashishamena ijika anch ang adandamen kukwash relijon wa makasu, Nzamb kakuyiyukishap. Chawiy, avud pakach pau atuma mikand mu ma egliz mau yilondina anch kakwikalap kand antwau dichuku ap dimwing. Amwing atanga mikand yau nich mazu ma piur mu egliz. Kwalikau kuya, atuma mikand yau kudi muntu ni muntu wa mu egliz. In Kwilej a Bibil amekesha patok anch kakatap kusal chom ap chimwing chikwatijadina ni relijon wa makasu! Mu mivu ya kusambish, ayijipang anch muntu wasal mwamu. Pakwez mu muvu wa 1870, mant ma mu jingand jivud madingap kand kukwash ma egliz mudi mwasalangau. Nlel unou antu akutwish kulond piur pa Bibil ni akutwish kwau kulik kwitiyij yilondinau mu ma egliz.\n4. Pa chisu cha Njit ja Kusambish ja Mangand Mawonsu mutapu ik wamanau in Kwilej a Bibil Babilon Mujim? Rumburil.\n4 In Kwilej a Bibil ijika anch chadingap chisu chifanyidina kuyilej anamakwau mu dijuku, arund nau a piswimp, ni antu akwau a mu egliz anch kadingap kand kukwash relijon wa makasu. Akata anch ngand ya kabuj yijika anch Babilon Mujim udi mband wa masandj! Chawiy pakach pa Ngond wa 12, 1917 ni kwinsambishin kwa muvu wa 1918, tunan twa in Kwilej a Bibil akweta mushiku apalangesha ma kopi 10 000 000 ma matrakt ulondina anch “La Chute de Babylone.” Trakt winou wamekesha uyakin piur pa Kristendom. Tongin ujim wovau antakel a ma egliz! Pakwez in Kwilej a Bibil kimenap pinipa. Adandamena kulejan ni kumuziyin “Nzamb kupandikan kuyiziyil antu.” (Midimu 5:29) Yom yiney yitulejin ik? Yitulejin anch pa chisu cha Njit ja Kusambish ja Mangand Mawonsu, amakundj ni amband inay in Kristu kadingap kand mu usuk pakwez akolika chakin kamu mu usuk wa relijon wa makasu ni ayikwashang antu akwau kusal mwamu.\nMUSHIKU PA CHISU CHA NJIT JA KUSAMBISH JA MANGAND MAWONSU\n5. Mulong wak tulondina anch akadivar ading ni mushiku nakash pa chisu cha Njit ja Kusambish ja Mangand Mawonsu?\n5 Pakur, twalondang anch antu a Nzamb kayitiyijap kudi Nzamb mulong kalejanap nich mushiku pa chisu cha Njit ja Kusambish ja Mangand Mawonsu. Mulong wa diyingishin dined, twitiyijang anch Yehova witiya anch antu end ayikwata mu usuk mu Babilon Mujim mu ka chisu kakemp. Chawiy, akadivar nau anambaz ashinshamena amusadina Nzamb pakach pa muvu wa 1914 ni 1918 arumburilau pakur mudi chisak, asala usu wau wawonsu mulong wa kudandamen kusal mudimu wa kulejan. Kutesh kuwamp kwa yom yayishikena in Kwilej a Bibil kutukwashin kutesh yom yimwing yisadikina kukwatijan ni Bibil.\n6, 7. (a) Yakamish ik yarishau nich in Kwilej a Bibil pa chisu cha Njit ja Kusambish ja Mangand Mawonsu? (b) Yom ik yimekeshina anch in Kwilej a Bibil ading ni mushiku?\n6 Chakin kamu, pa chisu cha Njit ja Kusambish ja Mangand Mawonsu, in Kwilej a Bibil ading akwatiken nakash mu mudimu wa kulejan. Pakwez ading ni yakamish yivud. El tushinshikinany yakamish yaad pa yakamish yiney. Cha kusambish, in Kwilej a Bibil kilejangap mutapu wa kusadin Bibil mu mudimu wa kulejan. Anganang ma buku, ni mikand yiney yawiy yalejanang uyakin. Poshau buku Le mystère accompli kudi ant a mangand minam kwinsambishin kwa muvu wa 1918, chayikasikena akadivar avud kusal mudimu wa kulejan. Cha kaad, mu muvu winiwa kwading mayej matazukinau anch grippe Espagnol. Mayej minam makash masamburokang ni mayikangesha akadivar kwendangan ni kusal mudimu wa kulejan. Chikalap nchik yakamish yiney, in Kwilej a Bibil asala usu wau wawonsu chakwel adandamena mu mudimu wa kulejan.\nIn Kwilej a Bibil inay ading a mushiku! (Tal paragraf wa 6, 7)\n7 Mu muvu wa 1914, chisak chikemp cha in Kwilej a Bibil chamekesha “Photo-Drame de la Création.” Photo-Drame winou, wading ni mafilim miswimp makweta ulombu pamwing ni mizik, chawiy chom chisu chasadinau pa chisu chinicha. Wamekesha Drame, walejena rusangu ra antu kusambishin pamutangau Adam kushik kwinsudien kwa Winyikel wa Kristu. Mu 1914, wawiy wading muvu wa kusambish kumekesh video winou, amumana kudi antu 9 000 000 ni kusut. Tongin pa mulong winou. Uvud winou usutinamu uvud wa Atuman a Yehova adia pa mangand mawonsu nlel! Rapor mukwau umekeshina anch mu muvu wa 1916, antu 809 000 ni kusut akumangana ku diskur dia patok diasadika mu États-Unis, ni mu muvu wa 1918, uvud wa antu wakaninika kushik ku 950 000. In Kwilej inay a Bibil ading ni mushiku!\n8. Mutapu ik akadivar mwayikasikeshau in Kwilej a Bibil pa chisu cha Njit ja Kusambish ja Mangand Mawonsu?\n8 Pa chisu cha Njit ja Kusambish ja Mangand Mawonsu, akadivar atakela mudimu wa kwangan mikand yimedina pa Bibil ni ayikasikesha in Kwilej a Bibil awonsu. Ukwash winou wa rukat wayikasikesha kudandamen kusal mudimu wa kulejan. Richard H. Barber, wadinga mwin kulejan ukweta mushiku pa chisu chinicha, walonda anch: “Twatwisha nawamp mu mudimu wa atulam in kwendangan pitwaya kupalangesh Chinong cha Kalam ni twatuma ma kopi makwau mu Canada kwoshau magazet mamwing.” Ulondin kand anch: “Nading ni chisend cha kutum ma kopi mamwing ma buku Le mystère accompli kusutin internet kudi arund nam ashadisha ma kopi ni kudi akwau atambulau. Mukadivar Rutherford watuleja anch tutenchika yitentam mu misumb kushalijan ku rand kwa États-Unis ni watuma in kulond mulong wa kuyikasikesh arund.”\nKUSWIMP YOM KANANG\n9. (a) Mulong wak antu a Nzamb afanyina kuswimp yom kanang pakach pa muvu wa 1914 ni 1919? (b) Ap anch afanyina kuswimp yom kanang, chitongijok ik chiyimp tufanyidina kwipuk?\n9 Kwading yom kanang yafanyinau in Kwilej a Bibil kuswimp. Kateshap kurumburik kwa yom yalonday Yehova piur pa kuziy ant a mangand. (Rom 13:1) Chawiy chasala anch chisak chinech chiyandjika mu milong ya politik mu chirung cha njit. Chilakej, chisu chalonday mwant wa mu États-Unis machuku ma ngond 30 Ngond wa 5, 1918, anch antu afanyidin kulembil mulong wa chisambu, Chinong cha Kalam chayikasikesha in Kwilej a Bibil alembila niyawiy pa mulong winou. Akadivar amwing apana ukwash wa nfalang mulong wa kukwash njit ni amwing pakach pau ikala amasalay ni aya kurish njit. Pakwez chikalap nchik mwamu afanyina kuswimp yom kanang, komb chiyipin kulond anch dined diawiy diyingishin diasala anch andama mu usuk wa Babilon Mujim. Uyakin udi anch, ading piswimp ni kwiyauril kamu ni musumb ujim wa mangand mawonsu wa relijon wa makasu pa chisu cha Njit ja Kusambish ja Mangand Mawonsu.—Tang Luka 12:47, 48.\n10. Mutapu ik walimishau in Kwilej a Bibil mwom?\n10 Chidi chakin anch in Kwilej a Bibil kadingap ija kurumburik kwa kulik kwiyandjik kwa in Kristu mu milong ya chipolitik. Pakwez ading ij anch kujipan kwading kuyipin. Chawiy akadivar amwing ikala amasalay, alamang mat pa chisu cha Njit ja Kusambish ja Mangand Mawonsu pakwez alikang kuyiloz antu akwau. Akadivar amwing alikang kujipan ayitekang kurutu kwa amasalay ayila kurish chakwel ayijipa.\n11. Mutapu ik wasalau ant a mangand minam palikau in Kwilej a Bibil kurish njit?\n11 Djabul wova ujim mulong akadivar amwing ashala ashinshamena kudi Nzamb. Mudi chibudikin, ‘wasadina yijil nayimp.’ (Kuseng 94:20) Mukurump wa amasalay wa mu États-Unis James Franklin Bell, wamuleja Mukadivar Rutherford ni Van Amburgh anch want watekang kal chijil chisu chikutwisha kumushikij muntu ku rufu anch walik kurish njit. Chijil chinech chading chiyitadin in Kwilej a Bibil. Mukurump wa amasalay wamuleja Mukadivar Rutherford nich ujim anch chijil kachitekap mulong mwant wa mu États-Unis achilama. Kupwa mukurump winou walonda kand anch: “Pakwez, twij mutapu wa kukukwatany, ni wawiy mutapu tukusala!”\n12, 13. (a) Mulong wak akadivar chinan ayiteka mu rukan ra rawonsu? (b) Kuyitek akadivar mu rukan, ov, kwasala anch ashadisha mupak wau wa kumuziyin Yehova? Rumburil.\n12 Kupwa want winiwa wamana mutapu wa kuyipup in Kwilej a Bibil. Mukadivar Rutherford ni Van Amburgh, pamwing ni akadivar akwau musamban ading antakel a Watch Tower Society, ayikasa. Nzuj wading ni chisend cha kuyirumburish akadivar inay walonda anch akadivar inay ading kamu ayimp nakash kusutamu amasalay a mu Allemagne. Walonda anch akadivar inay asaala want, amasalay, ni ma egliz mawonsu chawiy chasala anch ayipupa nakash.  (Tal mazu ma kwinsudien.) Chawiy, in Kwilej a Bibil chinan ayifisha nich ni ayiteka mu rukan ra rawonsu kushik ni ku rufu mu Atlanta, Georgie. Pakwez, chisu chapwa njit akadivar inay ayibudisha ni ading aziyin kal nakash.\n13 Ap anch akadivar inay chinan ading mu rukan adandamena kuziyin yijil ya Nzamb. Mutapu ik twija mwamu? Amufundina mwant wa mu États-Unis chakwel ayibudisha mu rukan. Mu mukand winou, alonda anch Bibil utulejin anch tufanyidinap kujipan, muntu mwawonsu wipana kudi Nzamb ni wamubwambwil ukushadish dilau dia Nzamb ni akumushesh. Arumburila anch kakutwishap ap pakemp kumujip muntu mukwau. Ading kamu atakamen pamafundinau mwant winou! Chadingap cha kwidjidjek anch akadivar inay kashadishap mupak wau wa kumuziyin Yehova.\nANTU A NZAMB AKWOLIKA!\n14. Rumburil kusutil ku Mifund yom yasadika mu muvu wa 1914 kushik 1919.\n14 Malakiy 3:1-3 ulejen yom yayishikena in Kwilej a Bibil pakach pa muvu wa 1914 ni kwisambishin kwa muvu wa 1919. (Tang.) Yehova Nzamb, ‘Nsalej Wakin’ ni Yesu Kristu, “muruu wa manswik,” weza mulong wa kushinshikin ‘an amakundj a in Levi ’amekeshina azizidilau many. Kupwa kwa Yehova kuswimp yom kanang ni kuyishitwish, atambula chad chisend chisu. Mu 1919, Yesu wamutonda “kashalapol ushinshamena ni kubabal,” ukweta chisend cha kutakel ni kuyifumb atushalapol awonsu a Nzamb. (Mateu 24:45) Antu a Nzamb ashikena kamu ku kukolik mu Babilon Mujim. Kudiosh pinipa, ileja yom yivud piur pa rusot ra Nzamb ni rukat rau mulong wendendiy rikala rikurikina. Kujikitish mud ik kwadingau nich mulong wa yiyukish yiney! —Tal mazu ma kwinsudien.\n15. Mutapu ik tukutwisha kumekesh anch tujikitishin mulong wa ku kukolik ku Babilon Mujim?\n15 Tujikitishin nakash mud ik mulong wa ku kukolik mu Babilon Mujim. Satan katwishap kuyishesh in kwifukwil akin. Wakanganya kamu! Pakwez, tufanyidin kuvurik mulong wak Yehova watukola. Chitongijok chend chidi anch antu awonsu apanda. (2 Korint 6:1) Pakwez, relijon wa makasu udandamedin kutakel mamiliyon ma antu awamp chawiy akwet kuswir kwa ukwash wetu! El tusalany usu wetu wawonsu mulong tutwisha kuyimburij akadivar netu ashinshamena, ni kuyikwash antu chakwel akolika.\n^  (paragraf wa 12) Tal buku la Foi en marche, by A. H. Macmillan, pa paj wa 99.\n^  paragraf wa 14) Kudi kukwatijan kuvud pakach pa in Yuda akwatau mu usuk mu Babilon ni yom yayishikena in Kristu kupwa kwa kusambish kwa kupumbwok. Pakwez, tukutwishap kulond anch, usuk wa in Yuda wamekesha yom yayishikena in Kristu azizidilau many, tukutwishap kutan uprofet wisambidina ka chom ni kachom pa mulong winou. Kudi kamu kushalijan. Chilakej chimwing chid anch in Yuda ading mu usuk mu mivu 70, pakwez in Kristu asala mivu yivud mu usuk.


E a uki ana bong te Fisheries.\nby online editor E a uki ana bong te Fisheries. E rebwe te turam man te Police brassband ao a waaki ni mwaati ma iaan te supermall nakon te Bairiki…\nUangaun mwaitia mayor ake a ira ana bwabwaro ae rietata Fisheries\nby online editor 3. Uangaun mwaitia mayors ake a ira ana bowi ae rietaata te Botaki n Tabo n Akawa. Iai uangaun botaia mayors ake a rin araia bwa ana…


Sarah's Page - Banaban Voice\nStarted this discussion. Last reply by Sarah Aug 19, 2010. 12 Replies 0 Likes\nPosted on August 30, 2011 at 7:04am 1 Comment 0 Likes\nAt 5:47pm on March 2, 2011, Karee.T.Tekanan said…\nOh ngaia ngaia nee ,akea te kangannga kee ba ibn kinaa raoi buum anne\nngaia ea iein nb nei Teria kee akea aron te aine anne ea tauraoi nakon te katei utu\nanaia nee ngaia kam bn kauiia ana ka 85 saunimane kee ao irarikin anne ae tina bn iangoa rokora i rabi ma tao ai bn iangoana mai ikai ba ena kanga te makuri nb kee\nma e tikiraoi ba tina bn kataaia gkana eangaraoi mai ikai..\ne rarabwa nee te kaongora ao riki rongorongon tibura anne Tekanan ngaia e bn rang marurung raoi , neiko koa manga bn ka kaongoraeai te rongorongo mai ikanne ker e rang kaawa nanou aei ni kan ongongora rongorongoia kain au kaawa ane tabwewa,ao rriki au kaaro ake ribauea ma nei karee\ntekeraoi gkoer mai ikanne\nAt 8:18am on March 2, 2011, Karee.T.Tekanan said…\nNeiko ngaia anne iaki kina tamanein nei Teria ba eanga iai kee ma koa manga bon kabarabara mai ikanne\nnee Teisi ra ae ko buuna natin antai ba iaki rang ataia raoi mai ikai\nngaia koa kara kee ba ai uoman nb natim ao ngai mai ikai bn ti temaana natiu\ne rang rarabwa te kaitibo ma te reitaki\nkoa manga bn reretia mai ikanne\ntia boo moa ao tekeraoi gkami mai ikanne\nkoa anganiia natim au kamauri ma au inga\nAt 2:00pm on February 16, 2011, Karee.T.Tekanan said…\nmamauri moa nei sara te boboto....ahahahahah\nko uara moa gkai? long time no see eaera!!!!\ne tau ma koa manga bon reitia mai ikanne.\ntekeraoi moa gkoer man am tabo anne\ntia boboo moa kerrrrrr\nAt 7:54am on November 26, 2010, Jamesmita Ereatara Tikaua said…\nhows da BEAST\nhe he hehe hi hiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii iiiiii iiiii iiii iii ii i.....\nAt 8:44am on November 24, 2010, Patrick Nabong said…\nHi sis are u cert now to dive congrats and hows Tavale well 4 yrs now in Kiribati in which 1 spend in Banaba and still here .regards and God bless\nAt 10:49am on August 29, 2010, tabutei said…\ni wish i can but i just cant hahahahaha,,well ill give yurs and yu give mine to yurs...make it fair what say?\nAt 12:12pm on August 26, 2010, nina nanton said…\nhi aunty sarah,by the way my name is roata,tawaruru's daughter.bye and take care while you are still there.\nAt 6:43pm on August 16, 2010, Flory said…\nhey...how's school....well I saw photos of the wedding...you guys really enjoyed the party eh....bride must have really enjoyed her wine and grog...anyways good luck in the studies and regards to all there....you take care I have to get back to work.....\nAt 8:58am on August 2, 2010, okera christopher said…\nhi neiko...eaura te reirei ao aussy? Quess wat,i haven't grog ba kanga ea manga busy te abaa..E tau tekeraoi riki te reirei ao te tuku ikanne.......bye bye


Kautakin Iesu | Reireiaia Ataei Man te Baibara\nE a Kautaki Iesu\nImwini maten Iesu, e a bubutiia Birato te mwaane ae kaubwai ae Ioteba bwa e na karuoa rabwatan Iesu man te kai. E ninira rabwatan Iesu Ioteba n te rinen ae raoiroi ma baika boiarara, ao e kawenea n te ruanimate ae tuai ni kabonganaaki. Ao e tua karabinoan te atibu ae tinebu bwa bonotani matana. Ao mataniwi n ibonga a tuanga Birato ni kangai: ‘Ti raraoma bwa mwina a anaa rabwatan Iesu tabeman taan rimwina ao a na taekinna bwa e a manga uti.’ Ngaia are e tuangia Birato ni kangai: ‘Kanikinaea te ruanimate ao kateiia tautia iai.’\nTenibong imwina ngke e a karangaina, ao a a nakon te ruanimate aine tabeman, ao a a noria bwa e a tia n rabinonako te atibu. Ao te anera temanna n te ruanimate e tuangia aine aikai ni kangai: ‘Tai maaku. E a tia ni kautaki Iesu. Naako tuangia taan rimwina bwa a na kawaria i Kariraia.’\nE kawaekoaa Maria are te I-Maketara ni kakaaea Betero ma Ioane, ao e tuangia ni kangai: ‘Iai ae e a tia n anaa rabwatan Iesu!’ A biri n oki nakon te ruanimate Betero ma Ioane, ao ngke a noria bwa ai akea kanoana, a a okiri mwengaia.\nNgke e a oki nakon te ruanimate Maria ao e noriia uoman anera i nanona, ao e taku nakoia: ‘I a aki ataia bwa a uota nakea au Uea.’ Ao e nora te mwaane temanna ae e taku bwa te tia ununiki, ao e taku nakoina: ‘Nao, taiaoka ma tuangai bwa ko uotia nakea.’ Ma ngke e kangai teuarei, “Maria!” e a boni kinaa naba bwa Iesu, ao e takarua ni kangai: “Te tia Reirei!” ao e rabwata Iesu. E taku Iesu nakoina: ‘Naako kaongoia tariu ae ko a tia n norai.’ E birinako naba ngkekei Maria nakoia taan rimwin Iesu ao e kaongoia ae e a tia n nora Iesu.\nImwina riki n te bong anne, ao a mwananga uoman taan rimwin Iesu mai Ierutarem nako Emmauti. E roko te mwaane temanna n iriia n te kawai ao e titiraki bwa tera ae a karakinna. A taku naakai: ‘Ko tuai n ongo? Tenibong n nako ao a kamatea Iesu mataniwi n ibonga. Ao ngkai a taku aine tabeman bwa e a maiu!’ E titiraki teuarei ni kangai: ‘Kam aki kakoauaia burabeti? A taekinna ae e na mate Kristo ao e na manga kautaki.’ Ao e teimatoa ni kabwarabwaraa nakoia te Koroboki ae Tabu. Ngke a a roko i Emmauti, ao a tuanga teuaei bwa e na iriia. N tain te katairiki ngke e tia n tataro teuaei ibukin te bwerena, ao a a kinaa ae bon Iesu, ao e a bua naba mairouia.\nA waekoa taan rimwin Iesu aika uoman aikai n nakon te auti are a ikotaki iai abotoro i Ierutarem, ao a tuangia te baere riki. Ngke a mena i nanon te auti, ao e a kaoti Iesu nakoia ni kabane. N te moantai, a aki kakoauaa abotoro ae bon Iesu. Ma e taku nakoia: ‘Nori baiu ao ringai. E boni koreaki taekan ae e na kautaki man te mate te Kristo.’\n“Boni ngai te kawai ao te koaua ao te maiu. Akea ae e na nakon te Tama ma tii ane e rirou.”—Ioane 14:6\nTitiraki: Tera ae riki ngke a nako aine nakon ruanimaten Iesu? Tera ae riki i aon te kawai nako Emmauti?\nMataio 27:57–28:10; Mareko 15:42–16:8; Ruka 23:50–24:43; Ioane 19:38–20:23\nE Katauraoaki Rabwatan Iesu ao e Kaiiaki\nBukin tera bwa e kaumakaki kaiiakin Iesu imwaini bungin taai?\nAkea Kaain te Ruanimate Bwa E a Maiu Iesu!\nImwini kautakin Iesu, e kaoti moa nakon te aine ae te tia rimwina n oneani mwin are e na kaoti nakoia ana abotoro.\nE kangaa Iesu ni kaota ae e a mangauti man te mate?


Karee.T.Tekanan's Page - Banaban Voice\nKaree.T.Tekanan has not received any gifts yet\nAt 4:13pm on September 17, 2012, Kaure Karakaua said…\nmauri euara am tabo ni mwakuri anne ko maiu on line ma kain banaba ake a mena itinanikun kiribati ao tabo riki ake araroa ma kiribati,ia manga ongongora mai iroum ngkana iai te latest.tekeraoi te mwakuri.tia boo moa\nAt 5:38pm on July 20, 2011, mssigrah said…\nMauri Nei Toto,,,\nKo uara ma am utu ikanne..hey ko ongo ae ea tia ni kaiaki rabatan kaka Tekanan ngkoananoa, e motirawa nte moanibong 18/07/2011.e kawa ma raoiroi ba eaki kainano nte maraki. Tao tingaia moa anne......\nAt 4:34pm on March 16, 2011, Terenga. Sukong said…\nneee. ngaia e tikiraoi anne ba ngaia tia bon kinaira ke kanga .....ao ko mena iara????? i kiribas ke i bon iaon fiji.............ngaia tau tekeraoi naba ngkoe ma am utuu ikanne....ngaira ti bon mena gkai i fulton i tailevu side...ko ongongo te slang are push tailevu...ngaia gkane tia bon mena iai gkai ...... tau ai bon te kamauri riki nakoia am koraki ma am utuu n ami tano anne....\nbyeee moa...n take care.....\nAt 8:47am on March 16, 2011, Terenga. Sukong said…\nmauri naba nei karee.....gke gkoa are ko memena i nuku...ke kanga....hahahah...lol....sorry ba i kan sure raoi ba antai raoi aio....ngai bon kain naba tabwewa......anyway e raba riki te reitaki ao tia manga bon ongongora mai iroum....tekeraoi am bong aio.....\nAt 4:26pm on March 5, 2011, mssigrah said…\nko uara ngkai ea maan te tai. Iai tabeua tamnein ana rekenibong natin Teria ma Nakibae. Koa mataku iai ba koaki kinaia moaia am utu. Hey ko tuai ni manga raun nako Rabi i think you should while kaka is still alive. Anyway my big kiss to your family there and we'll keep in touch sis......Tia boo moa\nAt 5:14pm on March 2, 2011, Sarah said…\nTamnein Teria are e rara temanne, ane buuna.\nBuu bon Teisi are natin Tutara, Teria kain ara auti ngke e reirei ao e mare naba man te auti. Ana ataeinaine Teisi ngke e Form 7.\nI taku ba ai manemi, bon ti nennera meang nte auti ao iroun Ribauea ngkana ti kan kang iika ma Teisi. Ti bon ooa naba ana rekenibong Tekanan ana 84 ke 85. A maiti tibuna ao tibutoruna.\nNeiko karekea raunim nako Rabi nnora tibum ma kanoana aika boou.\nTao ti ngaia anne ao ko a manga reitia mai ikanne.\nNB: Ngkai ia roko i Brisbane till July....ao i roko i Rabi nte X-Mas ae nako. Teisi tao ena roko inanon uoua te wiiki mang ngkai.\nAt 4:08pm on March 1, 2011, Sarah said…\nMauri naba nei Karee, ae eanang maan te tai, koura ma am utu. Ngai ngkai ai uoman natiu. Ibuakon au tamnei tamnein nei Teira natin Ribauea ma buuna. Ngai aran buu bon Teisi.\nTau tia manga bobo moa.\nAt 8:03pm on February 26, 2011, Aripo Aaron said…\nMauri riki!!!I aki ataia ngaia e rawata ami koraki...i taku ba ti aman matimwi.E nga ngkai tinam?I aki ata rongorongoia kain Tabwewa bati tuai nako Rabi ma eata riki rongorongoia katabwena.Antai aran kain abam ao kain te aba ra?\nAt 8:24pm on February 25, 2011, Aripo Aaron said…\nTalofa!!!So happy 2 hia frm u....e nang maan te tai.Ngaia ko tekeraoi ba koaki kanoabo hahahaha!!!ngai ngkai bon aman natiu....3boys,19 yrs, 14 yrs ,13 yrs ao natiu te aine ae 5 yrs.Love to the family\nAt 4:24pm on February 19, 2011, Aripo Aaron said…


Kushangumuka 20 MBB - Avilahama watundile ku Mamele, - Bible Search\nKushangumuka 19 Kushangumuka 21\nAvilahama akwisa Ambimeleki\n1Avilahama watundile ku Mamele, waile mu mbwela ya lifuti lya Kanana, co wakele mukati ka Kandeshe na Shule. Omo wakele mu Ngelale, 2 Avilahama walekele vanu voshe ali munakazi wendi Sala ngwendi, “Sala napu ndokazi yange.” Ngecivene, Mwene Ambimeleki wa ku Ngelale watumine vanu kukashaka Sala. 3Co ku vutsiki vuje vene, Njambi washolokele kuli Mwene Ambimeleki mu njozi nakwendeka ngwendi, “Utsa, omwo unambata munakazi wambala, ikeye washomboka laja.”\n4Oloni Ambimeleki wendekele kuli Shukulu Kalunga ngwendi, “Shukulu, kesi unjitsiye! Kunjalingile cuma cimo nendi. 5Avilahama ikeye wendekele ngwendi Sala napu ndokazi yendi, co munakazi lalo wendekele ngwe muje mwendekele Avilahama.”\n6Co Njambi wamukumbulwile mu njozi ngwendi, “Eyo, njazivuka ngeci yove kuwesi na mulonga. Mukemwo vene njakunyungile ngeci kesi ulinge cuma cimo na Sala. 7Oloni nameme ngoco, ilwisa munakazi kuli munalume wendi, omwo ikeye napu muka-kwimanena *, ikeye akakulombelela, co kuukatsi embwe. Oloni nga yove kuumwilwisa, njikuleka ngwange ukatsa, yove na vanu vove voshe.”\n8Alikaki mutondo-tondo, Ambimeleki wasanene vamyata vendi voshe, wavalekele vije vyalingiwile, co valikomokelele manene. 9Asinoni Ambimeleki wasanene Avilahama nakumwihula ngwendi, “Vika walingi kuli yetu? Vuvi mukajo njalingi kuli yove mukunjikokela mulonga ou yange na vumwene vwange? Naumo wai napande kulinga evi viwunalingi kuli yange. 10Omwo vikajo unalingilamo ngacije?”\n11Avilahama wamukumbulwile ngwendi, “Njalingile eci omwo njayongwele ngwange kumwesi kukomoka Njambi, co njayongwele lalo ngwange amo umo weni akanjitsiya nakwambata munakazi wange. 12Mwa vushunga vene ikeye napu ndokazi yange. Tatetu umolika, oloni vananetu veka, ngeci njamwambatele. 13Ngecivene, omo Njambi wanjitundisile ku njuvo ya tate nakuya mu lifuti lya vungenzi, njendekele kuli munakazi wange ngwange, ‘Yove wasa kumwesa kulongwa kwove kuli yange akwendeka kwoshe kutukaya ngwove yange njinapu nji ndolome yove.’ ” 14Asinoni Ambimeleki welwisile Sala kuli Avilahama, co a simbu ije vene, Ambimeleki waanene Avilahama vimanga, na vingombe, na vindungo. 15Co Ambimeleki wendekele kuli Avilahama ngwendi, “Kenga, eli lyoshe linapu lifuti lyange, wasa kutunga kwoshe kuushaka.” 16Ambimeleki wendekele lalo kuli Sala ngwendi, “Kenga, njinaana ndolome yove mavundungulu a siliva likulukazi kupwa vukaleo kuli voshe ava uli navo amo, omwo yove kuwesi na mulonga. Munu woshe akazivuke ngeci kuwalingile vuvi navumo vwai.”\n17Asinoni Avilahama walombelele kuli Njambi, co Njambi wakangwisile Ambimeleki, washokolwele shivu ya munakazi wendi, na vindungo vendi va vanakazi, co vakitile vana. 18Eci calingiwile omwo Shukulu Kalunga washokele shivu ya vanakazi voshe vaje vakele mu lipela lya Ambimeleki, omwo ya vije vyalingiwile ali Sala munakazi wa Avilahama.


Pope Alexander VI naPapal Bulls Vanalipulila jiNgalila jaKaye | Mivwimbimbi Yakushilu\nTonenu | March 2015\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Danish Dutch English Estonian Ewe Fijian Finnish French Georgian German Greek Hebrew Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kikaonde Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luvale Macedonian Malagasy Myanmar Norwegian Polish Portuguese Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Vietnamese Xhosa Zulu\nJishimbi Jize Jahandunwine jiNgalila jaKaye\nOMU Christopher Columbus akindulukile ungeji wenyi watete kufuma kuAmerica mu 1493, vamyangana vamulifuchi lyaSpain naPortugal valipulile jipami hakusaka vatachikize iya mwapwa twamina wamulimo wakusekasana nakuyula mafuchi amahya aze vawanyine. Vaka-lifuchi lyaSpain vatalile kuli pope Alexander VI akumise chihande kana.\nVAMYANGANA NAVAPOPE NAVAPULA JINGALILA JAKAYE\nHalwola kana vaka-lifuchi lyaSpain naPortugal vapwile hivanatambula lyehi mafuchi kana. Kaha kuheta mu 1455, Pope Nicholas V ahanyine lisesa vaPutulukeshi mangana vakekese mafuchi namatungu akukulo yakalungalwiji wamulifuchi lyaAfrica nakutambula vyuma vyosena vawanyinemo. Kaha mu1479 muchiyulo chaAlcáçovas Afonso V namwanenyi John II vamulifuchi lyaPortugal vahanyine matungu aCanary kuli Ferdinand naIsabella naIsabel wakuSpain. Kaha vaka-lifuchi lyaSpain vawanyine nge vaputulukeshi vapwile nangolo hakusekasana chavaka-Africa, kaha vapwile nawa nangolo hamatungu aAzores, namatungu aCape Verde, naMadeira. Omu mwahichile myaka yivali, Pope Sixtus IV akekesele cheka chiyulo kana nakuhanjika ngwenyi kala vyuma vyavihya navawana kusulo nakumututuko wamatungu aCanary navipwa vyavaka-lifuchi lyaPortugal.\nChipwe ngocho, John uze vali nakuvuluka jino ngwavo John II wakulifuchi lyaPortugal ambile ngwenyi mafuchi aze awanyine Columbus apwile avaka-lifuchi lyaPortugal. Oloze vatu vamulifuchi lyaSpain kavetavilile lushimbi kanako, ngachize vatwalile chihande kana kuli pope wamuhya Alexander VI mangana avahane ngolo jakuyula nakulingisa vatu vamuvihela vize awanyine Columbus kupwa vaka-Kulishitu.\nNgiza yize apulile Pope Alexander VI, yahandunwine kaye muvihanda vivali\nAlexander akashile jishimbi jeka jitatu. Lushimbi lwatete lwapwile “mungolo jakuyula jaKalunga Wangolo Josena,” jakuhana vaka-lifuchi lyaSpain vihela vyavihya vipwenganga vyavo haya myaka yosena. Kaha lushimbi lwamuchivali lwapwile lwakupula ngiza yakusuhwa jikilomita 560 kufuma kunote nakuya kumulauko wamatungu alifuchi lyaCape Verde. Alexander ambile ngwenyi mafuchi osena aze navawana kumulauko wangiza nawapwa avaka-lifuchi lyaSpain. Ngiza yize apulile pope yahandunwine jingalila jakaye muvihanda vivali. Lushimbi lwenyi lwamuchitatu lwakwachile navaka-lifuchi lyaSpain swi nakumututuko walifuchi lyaIndia. Echi chalingishile Mwangana John apihilile mwomwo vatu jenyi vapwile vachili mukutambula mafuchi akusongo yaAfrica, nakulingisa vaPutulukeshi vatambule Kalungalwiji waIndia.\nNGIZA YAYIHYA YAHAMAPU\nJohn azeyele navilinga vyaAlexander, * ngachize alivwasanyine naFerdinand naIsabella. Muka-kusoneka walijina lyaWilliam Bernstein ambile ngwenyi, “Omu vamyangana valilimi lyaSpanish vevwile woma chiyulo chachipi chavaPutulukeshi, vawahililile chikuma hakumona vali nakuyula vaka-lifuchi lyaAmerica.” Ngachize, mumwaka wa 1494 lushimbi luze valukile lijina lyambaka yaSpain muze vakashile lushimbi kana valusayinyinyine mungiza yaTordesillas.\nLushimbi lwamungiza yaTordesillas yize apulile Alexander kufuma kuNote swi nakuSulo ahakilileko nawa jikilomita 1,480 kuya kumulauko.Lifuchi lyaAfrica naAsia apwile mafuchi vatambwile kuli vaka-lifuchi lyaPortugal lifuchi lyalihya lyaSpain. Ngiza yize vahakilileko kumulauko yalingishile vawane mafuchi eka akufwana nge Brazil mujingalila javaPutulukeshi.\nLushimbi luze lwetavishile lifuchi lyaSpain naPortugal vatambule mafuchi aze vatambwile lwavahanyine ngolo jakulalisa myono yavatu. Jishimbi kana jalingishile vakaSpain navakaPortugal vayanjise vatu vaze vawanyine mumafuchi aze vatambwile, kaha echi chanehele chimbalanganyi mukachi kamafuchi hamyaka yayivulu.\n^ par. 9 Nge muli nakusaka mijimbu yayivulu yakutalisa kuli ou pope, kaha talenu mutwe wakwamba ngwavo “Alexander VI—A Pope That Rome Does Not Forget” muKaposhi Kakutalila waJune 15 2003 mafwo 26-29.\nOmu vapope vejile hachiyulo, vatambukilenga ungeji mutulwiji, kaha vawanyine vaka-lifuchi lyaSpain naPortugal nakuvakolezeza valweze vatu vakuzeneka kwitava vapwenga vaka-Kulishitu.\nMu 1493, Pope Alexander VI apulile ngiza hakachi kakalungalwiji kumulauko, kahechi chalingishile vaka-lifuchi lyaSpain vapwenga nangolo jakutwama kuchihela kana.\nVaka-lifuchi lyaSpain vazachishile lushimbi lwaAlexander najishimbi jeka jakulifwana nalushimbi kana nakutambula mafuchi amahya.\nHamyaka makulukaji anahichi kunyima, vaka-lifuchi lyaEurope vazungile jita mangana valwile jingalila jize japwile mujishimbi japope.\n“Kulivwimba chaVatu VakuMulauko”\nMuka-kusoneka umwe walijina lyaBarnaby Rogerson ambile ngwenyi: “Vishinganyeka kanevi vyatwamina wavaka-Loma pontiff vyakuhandununa vihela mangana vipwenga vyawangana uvali wavaka-lifuchi lyaEurope vyasoloka kupwa vyamwaza nakusuulwisa ava vatu vakulivwimba. Kutalisa kulushimbi lwapope, Rogerson Ambile ngwenyi, “lunapu nge kuputuka chaulyanyi waviyulo vyosena vize vyakavangijileho.”\nCOVER SUBJECT Uno Kalunga Kwatwama Tahi? Uno Kutachikiza Ngwenu Kalunga Kwatwama Nachimikafwa Ngachilihi?\nWATCHING THE WORLD Mijimbu Yize Yahanjika haAfrica\nVYUMA NAVIKAFWA TANGA Mwakutwamina Kanawa naVaisowenu naVanokowenu\nPORTRAITS FROM THE PAST Jishimbi Jize Jahandunwine jiNgalila jaKaye\nPeho Yituta naMusana, Uno Vyapwa “Vitumbo” Vyakufuma Kuli Kalunga Tahi?\nTHE BIBLE'S VIEWPOINT Kuhema njuka\nWAS IT DESIGNED? Mbangalala Eji Kwivwanga Chivumo Mujila Yakukomwesa\nText Omu munahase kututulula mikanda yakukopa TONENU March 2015 | Uno Kalunga Kwatwama Tahi? Uno Kutachikiza Ngwenu Kalunga Kwatwama Nachimikafwa Ngachilihi?\nMarch 2015 | Uno Kalunga Kwatwama Tahi? Uno Kutachikiza Ngwenu Kalunga Kwatwama Nachimikafwa Ngachilihi?\nTONENU March 2015 | Uno Kalunga Kwatwama Tahi? Uno Kutachikiza Ngwenu Kalunga Kwatwama Nachimikafwa Ngachilihi?


Tibatiba: Te Uea katikai mai kabini marawa\nWiki 27 Moanibong\nWarekan ana Boki te burabeti ae Iona…1:1; 2:1-11\nE roko ana taeka te Uea irouni Iona ae natin Amitai, ni kangai: “Teirake, nako Niniwe, ae te kawa ae ababaki, ao kaotia nakoia ba I a rotaki ni buakakaia.” E teirake Iona, ao biri nako Taatiti ba e na kararoa matan te Uea. E ruo nakon te kawa ae Ioba, ao e nora te kaibuke ae nangi borau nako Taatiti. E anga kantokana, ao e toka n nako Taatiti, ba e na kararoa matan te Uea. Ma E orea marawa te Uea n te ang ae korakora, ao e roko te buaka ae korakora i marawa, ao e nang uruaki iai te kaibuke. A rotaki kain te kaibuke n te maku, ao a weteia nako atuaia, ao a tewenakoi kanoan te kaibuke i tari ba a na kabebetea. Ao Iona, e a tia n ruo ma ni wene i kabin te kaibuke, ao e karaua ni matu. E kawaria te kaben, ao e taku nakoina: “E aera ngkai ko matu? Teirake, wetea Atuam, tao E na mutiakinira, ao ti na aki mate.” Rimui a taetae i boni irouia ni kangai: “Ti na kaiwa, ao ti na ataia ba antai ae karekea te kanganga aei nakoira.” Ao a kaiwa, ao e a uia nakoni Iona. A kangai nakoina: “Tera nakoam? Ko nako mai ia? Ia abam? Kain te botanaomata ra ngkoe?” E kaekaia Iona ni kangai: “Te I-Ebera ngai, ao I taromauria te Uea ae Atuani karawa, are karika marawa ma aon te aba.” A ataia ba e kani kararoa te Uea, ba e a tia ni kangoia. A taku nakoina: “Tera ae ti na karaoia nakoim ba e aonga n raoi marawa?” Ba e rikirake buakani marawa. E kaekaia ni kangai: “Tabekai, ao tewenakoai i tari, ao e na reke te raoi. I ataia ba bon au bure ngkai kam reke n te buaka ae korakora aei.” A kakorakoraia kaimoa ni buru ba a na kaea eta, ma a aki kona, ao a rikirake naoni marawa i rarikia. Ao a wetea te Uea ni kangai: “Te Uea, tai kamateira i bukin te aomata aei, ao tai bukiniria ni maten te aomata ae akea ana bure. Ba Ko karaoa ae oin nanom, te Uea.” Ao a tabeka Iona n tewenakoa i tari. Ao e a raoi marawa. Ao a bati ni maka te Uea aomata akekei, ao a anga karea nakoina ma taian taeka ni bau. E a tia ni baireia te Uea ba e na onga Iona te ika ae bubura. E tiku Iona i nanoni biroton te ika tenua te ngaina ao tenua te bong. Ao E taetae te Uea nakon te ika, ao e mumuta Iona i aon te bike.\nTe Taramo Iona 2:5-3\nKaekana: Te Uea, katikai mai kabini marawa.\nI wetea te Uea i nanon rawawatau, Ao E kaekaai;\nI wewete mai nanoni mone, Ao Ko ongo banau. K.\nKo tewenakoai i kabini marawa, E rabunai tari,\nAo a baroai Am nao i marawa. K.\nAo I taku: I a kakioaki, mai matam.\nN na kanga n manga Nora am Temboro ae tabu? K.\nNgke e a mamara tamneiu i nanou, Ao I a uringa te Uea,\nAo e a roko au tataro iroum, I nanon umam ae tabu. K.\nAne kawakina ana taeka Kristo, ao e na kororaoi ana tangira te Atua i nanona. Alleluia.\nWarekan ana Euangkerio Ruka..10:25-37\nE kani kata Iesu temanna te tia reirei n te Tua, ao e titirakinna ni kangai: “Te Tia Reirei, tera ae N na karaoia ba e aonga n reke irou te maiu ae aki toki?” E kaeka Iesu ni kangai: “Tera ane koreaki n te Tua? E kanga warekana iroum?” Ao e kangi teuarei: “Ko na tangira te Uea ae Atuam ma nanom ni kabanea, tamneim ni kabanea, korakoram ni kabanea, ao am iango ni kabanea; ao ko na tangira raom n ai aron tangiram i bon iroum.” E taku Iesu nakoina: “E eti am kaeka. Karaoa anne ao ko na maiu.” Ma e kani karaoiroia teuarei, ao e manga titirakina Iesu ni kangai: “Ao antai raou?” Ao ngkanne E kangai Iesu: “E ruo temanna te aomata mai Ierutarem nako Ieriko, ao e mane irouia tani kamarua, ake a tanabaia ma n oroia, ao a kitanna ngke e a kani mate. Ao akea ba e toua te kawai naba arei temanna te berebitero, ao e noria, ao e toua nako kawaina. Aron naba temanna te Rewita, e noria, ao e toua nako kawaina. E mananga naba temanna te I Tamaria, ao e noria ao e nanoangaia. E kawaria, e kabiri ikoakina n te ba ma te uain ao e kabaei; ao e katoka i aon ana man ao e uotia nakon te auti ni irua ni kawakinna. Ngke e a ingabong, ao e buti uoua te tenario n angan teuare ana auti te auti, ao e kangai nakoina: ‘Kawakina teuaei, ao am bai ae na manga nako i bukina, ao N na kaboa muina ngkana I oki.’ E uara? Antai raon teuare reke irouia tani kamarua mai buakoia uake teniman?” Ao ngaia e kangai: “Teuare nanoangaia.” E taku Iesu: “Nako, ao ai arom naba anne.”\nTariu ao maneu n te maini wareboki n te bong aio ao ti ongora aron Iona ni birinako mairoun te Atua ba e rawa ni karaoa muiokoakana iroun te Atua ba e na nako Niniwe ni karokoa ana taeka te Atua ba a na riai n rairi nanoia. E a kataia ni karaba Iona mairoun te Atua ao e iangoa tokana n te kaibuke nakon te tabo ae raroa.\nEng ti riai ni karaua n iangoa te bai ae karaoia te Iona ba iai tibangara ae kona mai iai. Te moanai bai ae riai ni matata iroura ba ngkana ti kataia ni karabaira mai matan te Atua ao ti riai n ataia ba bon akea te tabo ae ti kona ni karabaira iai ba ngkana taberan te maunga ae moan te rietata ke ti karabaira i kabini marawa ao e bon norira te Atua. Ngkana ti karekerekea ma ana titiraki te tia reirei n te tua nakon Iesu n te ewangkerio ba tera ae riai ni karaoia ba e aonga n reke te maiu ae tokina ao e oti ba ti riai n ira te tua n tangira te Atua ma rabatara, nanora ao tamneira ao korakorara ni ikabane ao iaoni bai ni kabane ao ti na tangiria naba raora. Ti riai n tauraoi n tai nako ni karaoa Nanon te Atua ao ni kaotia ba e moanibai tangiran te Atua iaoni bai nako. Te kauoua ba ti karikaki nako aonteaba ibukin karaoan Nanon te Atua ba ti ngaia te anga ae ti kona ni kamaiuaki iai. Ti riai n riki ba tan tia uota ana tangira, ana nanoanga ao ana kamaiu te Atua nakoia aomata nako. Ti riai n ataia are raora ni koaua bon aomata ake a taonaki n te rawawata ma te kananoanga ba a raoranako ma ana tangira ao ana nanoanga te Atua are nanona ba iaoni kawaia ni mate. Ti na kakoaua ba ti na anganaki te kaniwanga ae moan te bati ngkana ti kona ni kairia tarira ao manera nakon te maiu ae onrake n te maiu ngkana ti kona kaokia ba a na nim ma Teuare koburaken te kamaiu ae Iesu Kristo. Irarikin anne ao ti riai naba ni katotonga Iona n raraoma nakon te Atua ibukin ara aki ongotaeka ni karaoa te muioko are anganira te Atua ao ti riai n tauraoi n tai nako n nanomaraki n ara kairua nakon te Atua ao ni butia Uea ba E na katikira mai kabini marawa bat i aonga ni kamaiuaki.\nAntai ae na rin n te Abanuea ae Karawa\nWiki 26 Kanimabong St Teretia ni Iesu Te TEI\nWarekan ana Boki te burabeti ae Itaia. 66: 10-14\nKam na kukurei ma Ierutarem, kimareirei irouna, ngkami nako aika kam tangiria. Kam na raonna ni kabaiana, ngkami nako ake kam tanginiweneia. Ba kam aonga ni kamammaaki ma n rauaki ni mammana ae kabebete nano, kam na mamma ma te kukurei ni mammana ae katoki nano.\nBa E kangai te Uea: Noria, N na karaangaa te raoi nakoina n ai aron te karanga, ao kakanatoia botanaomata n ai aron te karanga, ao kakanatoia botanaomata n ai aron te karanga ae taonako. Kam na kamammaaki, kam na rarikinaki, kam na babakoaki i aoni bubuaniwae. N na kabebetei nanomi, n ai aron ane kabebeteaki iroun tinana. Kam na nora anne, ao a na kabaia nanomi, ao a na manga maiureirei rabatami n ai aron te uteute, ao e na namakinaki bain te Uea irouia ana toro.\nTe Taramo 15: 1-2, 5, 7-8, 11\nKaekana: Tibangau Ngkoe, te Uea.\nAtuau, kawakinai, katanau Ngkoe, I kangai nakon te Uea: “Au Uea Ngkoe.”\nBoni Ngkoe tibangau ma au mangko, Boni Ngkoe ae ko kawakina tibau. K\nI karaoiroa te Uea ae buoka au iango, E reireiai oin nanou ni bong.\nI kawakina taran te Uea n tai nako; Ngkai bon raou, ao N na aki baka. K\nReireiai kawain te maiu; E kororaoi te kabaia i matam,\nAkea tokin te kimareirei i rarikim. K\nWarekan ana Reta Bauro nakoia I Roma. 8: 14-17\nAkana kairaki iroun Tamnein te Atua, ao bon natin te Atua. Kam aki anganai te nano n toro, ae kam na tiku iai i nanon te maku; ma kam anganaki te nano n nati, ba te natinaki ae ti kangai iai: “Abba! Te Tama!” Bon te Tamnei raon tamneira, ni kakoauaira ba natin te Atua naba, ba tan ababa iroun te Atua, ao raoni Kristo n ababa, ngkai ti maraki ma Ngaia ba ti na neboaki ma ngaia.\nKo karaoiroaki, te Tama Ae Ueani karawa ma aonaba, Ba ko kaoti miterion te Abanuea nakoia aika uarereke. Alleluia\nWarekan ana Euangkerio Mataio 18: 1-4\nA kawara Iesu ana reirei, ao a titirakinna ni kangai: “Antai ae ko taku ba e kakanato riki n te Abanuea ae karawa?” E wetea temanna te ataei ae uarereke Iesu, ao E kateia i mataia, ao E taku: “I tuangi ngkami te koaua: ngkana kam aki okiri aroia ataei, ao kam aki kona n rin n te Abanuea ae karawa. Ma ane kauarerekea n ai aron te ataei ae uarereke aei, ao boni ngaia ae kakannato riki n te Abanuea ae karawa.”\nTibatiba: Antai ae na rin n te Abanuea ae Karawa?\nTariu ao maneu aei teuana te bong ae kakawaki iroura ae e moanaki iai Okitoba are bon ataaki n arana ae ana namakaina Nei Maria. Bon te tai ae ti na manga kabouai iai ara tangira ao ara reitaki ma Nei Maria n aron are E anganira Tinana Iesi imain matena ngke E tine iaon te kaibangaki. Ti riai n karaua ni kaotaira n ana kantaninga Iesu ba tera raoi bukina ngke E kaburea tinana ngkoira Iesu imain are a nang bane bai nako ni karaoaki ibukin kamaiuara ao imain motin ikena. Eng ngke nang bon bane n tia bai nako ni karaoaki ao e ataia ba ibukin kamatoan te kamaiuaki are nang reke iroura ao E ataia Iesu ba ti kainanoa ana buoka tinana ao tinara ae Nei Maria ba e na kawakinira ao e na katanira mairoun teuare buakaka ba ti aonga ni bane ni kamaiuaki. Inanon naba te tai aio ngke e taetae Iesu nakon te abotoro are Ioane ba e nang riki Nei maria ba tinana ao ti ataia ba imuin arei ao Ioane e karekea nnen Nei Maria inanon ana auti ke e kamaeka Nei Maria irarikina. Are nanona ba Ioane e karika Nei Maria ba tinana ni koaua ao e kamaeka Nei Maria n ana auti ba ti aonga nu buokaki ba ti na rin n te Abanuea ae Karawa man baibai irarikin Iesu iroun te Tama.\nMa n reitaki ma karakin anganakira Nei Maria iroun Natina ae Iesu ao ti ataia ba Iesu ai bon iaon kawaina n tokinikai iaon te mate ba E na mangauti. Teuana te titiraki ae tabekaki n te ewangkerio n te bong aio bon te titiraki ae kangai; “ba antai ae ae na rin te Abanuea ae Karawa? Eng ti kauringaki n te bong ba te koraki aika a na rin n te Abanuea ae Karawa bon ake a nanorinano n aroia ataei aika uarereke. Ataei aika uarereke bon te koraki ake a muiokoi aroia inanon bain tinaia are boni ngaia ae tauraoi ni buokira ao ni kawakinira ba ti bane n roko n tokin kawaira are E a tia ni katauraoia Iesu ibukira.\nN te bong aio ao ti bon kauringa naba ana toa St Teretia n Iesu Te Tei are e a tia kabanea maiuna ni kukureia Iesu n ana ongotaeka, ana nanorinano, ao ana nimamanei. Teuana ana reirie ae moan te tikiraoi ba te kona ni katonga Karawa ikai iaon te aba mani karaoan raoi makuri aika a managori mani uarereke ma te kukurei ao te kakaonimaki. Ti na butia naba St Teretia ba e na buokira mai Karawa ni kakaraoa Nanon te Atua.\nE kamatoa Nanona Iesu ba E na nako Ierutarem\nWiki 26 Kauabong\nWarekan ana Boki te burabeti ae Takaria. 8: 20-23\nE kangai Uean aonaba:“A na roko riki botanaomata ma kaini kawa aika ababaki. A nako kain te kawa teuana nakon te kawa teuana, ao a na kangai: ‘Ti na nako ni butia te Atua; ti na ukera matan Uean aonaba; N na bon nako ngai.’ A na maiti botanaomata ma kain aba aika korakora, aika na roko i Ierutarem, ba a na butia Uean aonaba ma n ukera matana.\nNi bong akekei, ao e na kawaraki tatabeman te I Iutaia irouia tatabengaun te aomata man taetae ma botanaomata nako, ao a na taua kunnikaina ma ni kangai nakoina: ‘Ti a raoni ngkami, ba ti ongo ba E mena te Atua i buakomi.”\nTe Taramo 86\nKaekana: Neboa te Uea, botanaomata nako.\nE kateaki i iaoni maunga aika tabu, Te kawa ae tangiraki iroun te Uea.\nE tangira riki Tion te Uea, Nakon ana tabo nako Iakoba. K\nE kakanato taekam, Ngkoe ana kawa te Atua.\nA warekaki Baburon ma Aikubita, i buakoia akana kinako. K\nA taekinaki Biritia, Turo ma Etiobia, ni kangai: ‘E bungiaki iai Naewa.’\nMa e kangai taekan Tion: ‘Tinau.’ Ba a bane ni bungiaki iai aomata. K\nE kamatoa ana kawa ni nnena, Teuare moan te Rietata ae te Uea.\nE koroi araia botanaomata n te boki: “E bungiaki iaki Naewa.”\nAo a kimareirei ma n anene ni kangai: “A bane n reke mwengaia i nanom.”K\nTe Uea, reireiai am kawai ma am tua, ao N na iangoi am makuri aika kamimi. Alleluia.\nWarekan ana Euangkerio Ruka: 9 : 51-56\nNgke e a kan ana tai Iesu ni uotaki nako mai aon te aba aei, ao E mananga ma te nanomatoa nako Ierutarem. E kanakoia ana aomata n rimoana: ao a nako, ao a roko n aia kawa i Tamaria teuana, ba a na katauraoa rokona iai. Ma e tei butimaeakina, kioina ngke E na nako Ierutarem. Ngke a nora anne reirei ake Iakobo ao Ioane, ao a taku: “Te Uea, e uara nanom ngkana ti tua ba e na bakaria te ai mai karawa ni kamaunaia?” Ma E rairaki Iesu n tiringia. Ao a mananga nakon te kawa teuana.\nTibatiba: E kamatoa Nanona Iesu ba E na anko Ierutarem\nKam na makuri, ao bon raomi Ngai. Tai maku ba E mena tamneiu i bukoami.\nTe kanibaibai, boni wakan taiani buakaka nako.\nE na tabekaki Iesu iaon te kaibanagaki ba E na noraki ao a na kamaiuaki akana a onimakinna\nButa moa te oka ane ni matam ao iana ko a tiba kona ni buta te aneke inanon matan tarim\nAnenea te Uea ma ni katituaraoia n taiani kuna ma manewe ma anene aika bain te Tamnei


“Awiy akata kulondul Spiritu [atekining manangu mau] ku yom ya mu spiritu.”—ROM 8:5.\nMIMINY: 45, 36\nMutapu ik tukutwisha etu awonsu kutaninamu mu kushinshikin mukand wa Rom shapitre 8?\nMutapu ik ukutwishay mwin Kristu kusambish kutek ‘manangu mend ku yom ya ku mujimbu’?\nChirumburikin ik kutek “manangu metu ku yom ya mu spiritu”?\n1, 2. Mulong wak mukand wa Rom shapitre 8 uyitadin in Kristu azizidilau many?\nUKAT kutang mukand wa Rom 8:15-17 mu chisu cha chivurikish cha rufu ra Yesu. Ma verse minam marumburil mutapu wijingau in Kristu azizidilau many anch akwet ruchingej ra kushakam chikupu mwiur. Rom 8:1 ulondin piur pa azizidilau many mudi ‘adia mu umwing ni Kristu.’ Pakwez Rom shapitre 8 uyitadin ching kwau azizidilau many? Ov, ukutwish kand wayikwash akweta ruchingej ra mwom wa chikupu panap pansh?\n2 Rom shapitre 8 amufunda mulong wa azizidilau many. Akat kutambulang “spiritu” mudi antu akata ‘kuchingel chisu chikuyikadishay Nzamb anend a uswan ni kuyikwol kwa mijimbu yau.’ (Rom 8: 23) Mu machuku ma kurutu akwikal an a Nzamb mwiur. Yehova wayilikishina kal yitil yau kusutin difut. Walonda anch atentamin chawiy akutwish kwikal anend.—Rom 3:23-26; 4:25; 8:30.\n3. Mulong wak antu akweta ruchingej ra kushakam chikupu pa divu akutwish niyau kwilej mukand wa Rom shapitre 8?\n3 Chawiy, kwinsambishin kwa mukand wa Rom, Paul wafunda piur pa muntu wakad kuzizilau many pakwez wading umenau kudi Yehova anch utentamin. Muntu winou wading Aburaham. Muntu winou ushinshamena washakama mivu yivud kurutu Yesu eza apan mwom wend mudi difut. (Tang Rom 4:20-22.) Nlel, Yehova ukutwish kand kuyiman in Kristu ashinshamena akweta ruchingej ra kushakam pansh chikupu anch atentamin. Akutwish kand niyau kutaninamu ku chiyul chidia mu Rom shapitre 8.\n4. Pitutangina Rom 8:21, yom ik tufanyidina kwiyipul?\n4 Mu Rom 8:21, tutanin kushilamu kwa Yehova piur pa ngand yend yisu yikweza ni anch antu akukolik ku chitil ni ku rufu. Verse winou ulondin anch akez kasanger “[kukolik] kwa uyaj wa an a Nzamb.” Ov, wimen amwiney kwikal mwi ngand yisu? El twambambinany yom tufanyidina kusal mulong wa kushakam mwinimwa.\n‘KUTEK MANANGU KU YOM YA KU MUJIMBU’\n5. Yom ik yilondinay Paul mu Rom 8:4-13?\n5 Tang Rom 8:4-13. Mu shapitre wa chinan wa Rom, Paul ulondin piur pa mitapu yaad ya antu, ashicha ‘kukwatijan ni yom ya mujimbu’ ni ashicha ‘kukwatijan ni yom ya mu spiritu.’ Antu amwing atongining anch Paul walonda mulong wa antu akad kwikal in Kristu ni adia a Kristu. Pakwez mu ma verse minam Paul wafunda mulong wa in Kristu ‘atazukau kwikal antu a pakampwil.’ (Rom 1:7) Chawiy awonsu ashakama ‘kukwatijan ni yom ya mujimbu’ ni ashakama ‘kukwatijan ni yom ya mu spiritu’ ading in Kristu. Mutapu ik wading ushalijadinau umwing ni mukwau?\n6, 7. (a) Yisu yimwing dizu “mujimbu” dirumburikining yom ik mu Bibil? (b) Mutapu ik usadidinau dizu “mujimbu” mu Rom 8:4-13?\n6 Anch Bibil wajimbul dizu “mujimbu,” dikutwish kurumburik yom yivud. Yisu yimwing dirumburikining mujimbu wetu wa mbij. (Rom 2:28; 1 Korint 15:39, 50) Dikutwish kand kulond piur pa divar. Chilakej, Bibil ulondin anch Yesu ‘wadiokala kwi mbut ja David kukwatijan ni ku mujimbu,’ ni Paul wayitazuka in Yuda anch ‘anamakwend ku mujimbu.’—Rom 1:3; 9:3.\n7 Chawiy, yom ik yakimbay kulond Paul palonday piur pa antu ashicha ‘kukwatijan ni yom ya ku mujimbu,’ yidia mu Rom 8:4-13? Chakwel tutana chakul, tukutwish kutang Rom 7:5. Mwinomu Paul wafunda anch: “Pitwadinga etu atukasidin ku yitil ya kuvadik nich mu wuntu wetu, Yijil yasarumuna maku ma yitil chakwel yisala midimu yau mu mijimbu yetu.” Mu verse winou Paul urumburil anch antu ashicha ‘kukwatijan ni yom ya ku mujimbu’ adi antu akata kushinshikin ni kulondul maku mau ma yitil ni kusal yom yin yawonsu yikatinau kusal.\n8. Mulong wak Paul wayibabesha a Kristu azizidilau many piur pa kushakam ‘kukwatijan ni yom ya kumujimbu’?\n8 Mulong wak Paul wayibabesha a Kristu azizidilau many piur pa kushakam ‘kukwatijan ni yom ya ku mujimbu’? Ni mulong wak in Kristu nlel awonsu akwet kuswir kwa kubabesh kwinoku? Mulong kashalapol win mwawonsu ushinshamena wa Nzamb ukutwish kusambish kusal anch maku mend mikala dishin dia yom mu mwom wend. Chilakej, Paul wafunda anch akadivar amwing a mu Rom ading aswik a “maku mau mayimp ma mujimbu.” Chinech chirumburikin anch ading aswik a masandj, yakudia, ni kusanger yom yikwau yading ya usey mu mwom wau. (Rom 16:17, 18; Filip 3:18, 19; Jud 4, 8, 12) Ni chisu chimwing mu chikumangen cha Korint mwading mukadivar umwing wasala masandj “ni mband wa tatukwend.” (1 Korint 5:1) Mu kulond patok in Kristu akusambish ading ni kuswir kwa kubabesh kwa Paul piur pa kushakam ‘kukwatijan ni yom ya ku mujimbu’. —Rom 8:5, 6.\n9. Rom 8:6 kalondinap piur pa chom ik?\n9 Kubabesh kwinoku kututadin kand niyetu nlel. Ap muntu wamusadina kal Yehova mu mivu yivud ukutwish kusambish kushakam ‘kukwatijan ni yom ya ku mujimbu.’ Kwawiy kulond anch Paul walonda ang tufanyidinap kutong mulong wa yom mudi yakudia, mudimu, kwipuwangej, ap yom ya rukat? Bwat. Chiyipinap kutong yom mudi yiney mu mwom. Ni Yesu wasangera yakudia ni wayidisha antu akwau. Wading kand ukwet kuswir kwa kwiswedish. Ni Paul wafunda anch mu uruw, kumanijan kuding kwa usey.\nMambamb metu mamekeshining yom ik? (Tal paragraf wa 10, 11)\n10. Dizu ‘kutek manangu mau ku’ dirumburikin ik?\n10 Yom ik yafilay kulond Paul palonday anch: ‘Kutek manangu ku’? Dizu dia Grek diasadinay Paul dirumburil kutek manangu min mawonsu ni yitongijok ku chom kanang. Mwin kwilej umwing urumburil anch dizu dined adisadidin mulong wa antu “ipanina nakash chisu chawonsu piur pa yom yilondinau,” ni kushinshikin nakash maku mau mayimp. Akat kwitiy anch maku minam mayitakel mu mashakamin mau.\n11. Yom ik yimwing yikutwisha kwikal ya usey kudi etu?\n11 In Kristu a ku Rom ading afanyidin kwishinshikin ayinau ni kwijik anch atekin manangu mau ku yom ik. Ov, yading ‘yom ya ku mujimbu’? Nlel, niyetu tufanyidin kutong piur pa yom yikweta usey nakash. Yom ik tukatining kulond nakash? Yom ik tukatining kusal nakash? Amwing akutwish kujingunin anch akatining kutong nakash piur pa kusadin mitapu kushalijan ya maar, kuwapish yikumbu yau, kuland masun masu, kukimb nfalang, ap kwirijek mulong wa kuya mu konje. Yom yiney yiyipinap kwau. Yikutwish kwikal yom ya usey mu mwom wetu. Chilakej, Yesu niyend wasala maar ku musambu wa uruw, Paul niyend wamuleja Timote kuna, ‘tu maar tukemp’ mulong wa ukash wa mujimbu wend. (1 Timote 5:23; Yohan 2:3-11) Pakwez maar madingap ma usey mu mwom yau. Chidi nchik mulong wetwetu? Yom ik yidia ya usey nakash mu mwom wetu?\n12, 13. Mulong wak tufanyidin kubabal piur pa yom tushinshikidina?\n12 Paul wababesha anch: ‘Kutek manangu ku yom ya ku mujimbu chirumburikin rufu.’ (Rom 8:6) Yom ik yafilay kulond palonday mwamu? Anch tushich ‘kukwatijan ni yom ya ku mujimbu’ tukutwish kushadish urund wetu ni Yehova katat, ni kupwa tukushadish mwom mu machuku ma kurutu. Pakwez yom yiney yikushikenap. Muntu ukutwish kuswimp. Umuvurikin muntu wading ni yaku yiyimp mu Korint wopatau? Waswimpa ni walika kulondul maku mend mayimp. Wasambisha kand kumusadin Yehova mu mutapu uwamp.—2 Korint 2: 6-8.\n13 Muntu winou wading chilakej chiyimp nakash cha kushakam ‘kukwatijan ni yom ya ku mujimbu,’ ni watwisha kuswimp. Chawiy anch mwin Kristu nlel wasambishin kal kulondul maku mend ma chitil pa ndond pa kulondul mbil ja Yehova, ni ndiy ukutwish kuswimp. Kuvurik kubabesh kwa Paul kukutwish kutubachik tuswimp yom tukweta nich kuswir kwa kuswimp.\n‘KUTEK MANANGU KU YOM YA MU SPIRITU’\n14, 15. (a) Paul utulejin kutek manangu metu ku yom ik? (b) ‘Kutek manangu ku yom ya mu spiritu’ kurumburikinap yom ik?\n14 Kupwa kwa Paul kulond piur pa ubaj wa ‘kutek manangu ku yom ya ku mujimbu,’ warumburila anch: ‘Kutek manangu ku yom ya mu spiritu kurumburikin mwom ni chisambu.’ Did difut diwamp mudi ik tukutwisha kwikal nich!\n15 Pakwez ‘kutek manangu ku yom ya mu spiritu’ kurumburikinap anch muntu kakutwishap kwikal ni yom yikwetay nich kuswir. Chirumburikinap kand anch muntu atonga ni alonda ching kusu piur pa Yehova ni Bibil. Chilakej, atushalapol a Nzamb a mu mivu chitot ya kusambish ashakama mashakamin mawamp. Asangerang kudia ni kuna, kwatijan, kwikal ni majuku, ni kwikal ni midimu.—Marko 6:3; 1 Tesalonik 2:9.\n16. Chom ik chading cha usey nakash mu mwom wa Paul?\n16 Pakwez Paul nau in Kristu akwau akusambish kitiyap anch yom yiney yikala ya usey nakash mu mwom wau. Chilakej, twij anch Paul wading kusalang minkand. Pakwez mudimu wend wadingap wa usey nakash mu mwom wend. Chom chading cha usey nakash mu mwom wa Paul kwading kumusadin Nzamb. Paul washinshikina nakash mudimu wa kulejan ni kufundish. (Tang Midimu 18:2-4; 20:20, 21, 34, 35.) Akadivar nau anambaz a mu Rom akata kumwimburij Paul, niyetu tusadin mwamu.—Rom 15:15, 16.\n17. Yom ik tukutaninamu anch ‘twatek manangu metu ku yom ya mu spiritu’?\n17 Mwom wetu ukwikal mutapu ik anch twipan kumusadin Yehova? Rom 8:6 ulondin anch: ‘Kutek manangu ku yom ya mu spiritu kurumburikin mwom ni chisambu.’ Kusal mwamu kwitin kwitiy anch spiritu wa Yehova atakel manangu metu ni kwilej kutong mutapu utonginingay. Yehova utukana mwom uwamp ni wa musangar katat, ni mu machuku ma kurutu mwom wa chikupu.\n18. Mutapu ik tukutwisha kwikal ni chisambu anch twatek ‘manangu ku yom ya mu spiritu’?\n18 Yom ik yafilay Paul kulond palonday anch: ‘Kutek manangu ku yom ya mu spiritu’ kukutuletin chisambu? Muntu mwawonsu ukweting kuswir kwa chisambu, pakampwil chisambu cha mu manangu, pakwez antu akemp awiy akata kuchitan. Kujikitish nakash kudi Yehova mulong tukutwish kwikal ni chisambu chakin cha mu manangu. Tukutwish kand kwikal ni chisambu nau antu a mu dijuku dietu ni antu a mu chikumangen. Mulong tudi antu akad kuwanyin, yisu yimwing tukutwish kwikal ni mulong nau akadivar nau anambaz netu. Anch yom yiney yashiken tukulondul chiyul cha Yesu chilondina anch: “Yang swa, ukachakulany nend mwanamakwey.” (Mateu 5:24) Vurik anch mukadivar ap nambaz ney niyend umusadidining Yehova, “Nzamb ukata kupan chisambu.”—Rom 15:33; 16:20.\n19. Mutapu ik umwing wa chisambu tufanyidina kusanger?\n19 Anch twatek ‘manangu metu mu yom ya mu spiritu,’ tukwikal kand mu chisambu ni Nzamb. Muprofet Isay wafunda anch: ‘Ey, [Yehova] ukuyilam antu akata kukuchingejin, ukuyinkish chisambu chakad musul mulong akat kukukumangen ey.’—Isay 26:3; tang Rom 5:1.\n20. Mulong wak ujikitishin nakash mulong wa chiyul chidia mu Rom 8?\n20 Ap anch tukwet ruchingej ra kushakam chikupu mwiur ap pansh, etu awonsu tukutwish kutaninamu mu chiyul cha manangu chidia mu Rom shapitre 8. Tujikitishin nakash mulong Bibil utukasikeshin kushinshikin kumusadin Yehova kusutamu maswir metu. Twij anch kusutin ku kutek ‘manangu metu ku yom ya mu spiritu,’ tukutwish kwikal ni difut diwamp. Paul wafunda anch: “Chipan cha Nzamb udi mwom wa chikupu mu Kristu Yesu Nsalejetu.”—Rom 6:23.


Mauri Kain Kiribati Ni Kabane Ao Kam Butim'aeaki Nakon The Zeitgeist Movement - Introduce Yourself - Linguistic Team International Forum\nLanguage Team: Kiribati\nThanks: 263 / 2\nWednesday, August 19th 2015, 10:14pm\nHello and welcome to all I Kiribati around the world to this Linguist Team Website for the Zeitgeist movement.\nMy name is Tekaai. My father's name is Kaewaniti, he's from the island of Abemama and Abaiang and my mother is from South Tarawa, North Tarawa and Abaiang too but I am from Christmas Island as I grow up on the island from birth until I was in Form 2 at TRW JSS and then moved on to South Tarawa.\nAnyway, this is the greatest and most important movement that will help all our people in our Home Country Kiribati especially those who do not have jobs and also those who have low paid jobs or if I may say and excuse me for saying it, people in the lower class of our society in Kiribati.\nSo register in this movement and let's help in translating the texts and videos about the zeitgeist movement so our brethren who are not proficient in the English language may understand the ideas and or views the zeitgeist movement is trying to implement in all nations around the world.\nKam na bane ni mauri kain Kiribati ni bane. Kam butim'aeaki raoi nakon te zeitgeist movement ma ngaia are kakae nako iaon te website bonganan ma kakawakin te zeitgeist movement ibukin karikirakean te kabwaia, te toronibwai ma te mweeraoi nakoia ara botannaomata ni bane iaon abara ae Kiribati ai moara riki nakoia koraki ake akea aia mwakuri ao ai koraki naba ake a rang uarereke booia ke n ataaki n te taetae ni I-matang b'a te lower class of society.\nBanemai b'a tia ibuoka ni iango iaon ana koaua ma ana taratara te zeitgeist movement b'a ti na rairia nakon te taetae ni Kiribati b'a a aonga ni kona ni warekia tarira ma m'anera ake a memeere otaia n te taetae ni I-matang.\nAra bau ngaira ni kabane, Te Mauri Te Raoi ao Te Tabomoa ni irianaki ma ana kakawakin Atuara ae moan te m'aaka are Te Tama, Te Nati ao Te Tamnei ae raoiroi.\nNew member, Mr. Kaewaniti from Kiribati (Aug 11th 2015, 2:44am)\nWednesday, April 24th 2019, 5:53am


Nshuwau 1, Ibibiliya mu Shimakonde Imbodi Yaambi na dimbande dya Imbodi Yakala (KDENT) | Chapter 1 | The Bible App | Bible.com\nBible LanguageMakondeChange Language\nKDENT Ibibiliya mu Shimakonde Imbodi Yaambi na dimbande dya Imbodi Yakala\nLilove lindyuka ndava mili\n1Kunantandi avele Lilove, jo Lilove andípagwa namu Nnungu na Lilove aju kuva Nnungu.#1:1 Ku Maagano Akala, kwalilove lyake, Nnungu andikandyanga shilambo (lola Kutunduvanga 1:3, 6, 9; Dimu 33:6) kulyumilidya kwavanu (lola Yelemiya 1:4; Eshekieli 33:7), kuvaambola na kuukumu shilambo (lola Dimu 107:20; Ishaiya 55:11). Mulibuku ali lyandike Nshuwau, nae ankulodya vitendo na malove ake Yesu kuva vitendo na malove ake Nnungu. Mushu mo, Yesu ankwaneka kuva namumba (lola 2:1-12), ankunnodya Nnungu kwavanu (lola 14:6-7), ankwambola na ankuukumu shilambo (lola 3:36). 2Nae kunantandi apagwite namu Nnungu. 3Vinu uti vikandyangiké kwaindila yake, hashipali shikandyangíke ata shinu shimo bila nae. 4Nae ni avele ntipu washingumi na sho shingumi ashi ni lilangadyo kwavanu. 5Lilangadyo linkumulikila mushii na shii hashuulwile kutema lilangadyo.\n6Napanelo andípagwa munu jumo wantumidídye Nnungu walina Nshuwau. 7Nae aidilé ndava nshuda wakuumidya ushuda lilangadyo pakulota kwaindila yake nae vanu uti vakulupile. 8Nae po havéle lilangadyo ila aidilé ndaumidya ushuda lilangadyo.\n9Lilangadyo liu limmulikíla kula munu lindída mushilambo. 10Nae andípagwa mushilambo na kwaindila yake nae shilambo shindikandyangigwa kanji sho shilambo sho, shiníntikinanga. 11Andída kwave kanji vakwave havampwashaladile. 12Napane uti avalá vampwashaladíle, vo vakulupidíle lina lyake, nae andivapa aki yakutandegwa kuva vana va Nnungu. 13Vanavo, vana va Nnungu i kwaindila yaudukulu ata i kwashimunu kwali kwamalotelo antwamunu ila kwamalotelo ake jo mwene Nnungu.\n14Jo Lilove jo andyúka ndava mili kutwala kunama namu wetu. Wetu tundyona lishangelo lyake, lishangelo lyakuva Mwana jumo jojo wakwalakela kwa Tatamunu, lyolyo lyumbéle umonyo na umwiu. 15Kwake nae, Nshuwau andyumya ushuda na anditangola pashanya po aashidoni, “Aju ni jojo aijá wanishimmalanganga nangu nguushidoni, ‘Ling'oto lyangu nangu ankwida munu wakungupunda nangu mwaa ata nangu nikanava kupagwa, nae andípagwa.’ ” 16Doni, mukuumbaligwa kwake, wetu uti tundipata umonyo kuleka umonyo#1:16 Kwali: umonyo pashanya umonyo. 17mwaa Lilamulo lindipatikananga kwaindila imwe Musha; umonyo na umwiu kwida kwaindila imwe Yesu Klistu. 18Nnungu, hapali munu ata jumo ángwene ila jumo wagweka, àvele Nnungu, jo áijeme pashuva sha Tatamunu ni átutadidye tummanye.\nUshuda umwe Nshuwau Wakubatisha\nMateu 3:1-12; Malukushi 1:1-8; Lukashi 3:1-18\n19Napanelo au ni ushuda waumidye Nshuwau vayuda pavavatumile pa Yelusalemu vakulangalalela-shadaka pamo na valawi ndamudya doni, “Da wako unyani?” 20Nae pakalipiyapiyanga andílivalanganga ngala, “Nangu hangunava shinu Klistu.”#1:20 Lina lya Klistu mana ake Masiya yani aijá walivikile Nnungu kuntumidya kwida. Vayuda uti vashinannindila Masiya ave wakuvaambola venentete uti va ku Ishilaeli. 21Vanavo kumudya, “Pane, wako po unyani? Wako po, Liyashi?”#1:21 Nnungu andílivikila kuntumidya nkúlava Liyashi likanava kuwika Liduva limwe Umu. Lola Malakiya 4:5. Ata ikava kenga Nshuwau andíkana yakuva Liyashi kanji Yesu anímmalanganga yakuva Liyashi. Lola Mateu 11:14; 17:11-12. Nshuwau andítangola davo kwambangidya venentete havanankulupile nae kenga Mwamboli. Nae do, “Mene, nangu hangunava shinu nae.” Vanavo, “Da wako po, unkúlava watushikulindila wide mushilambo?”#1:21 Vayuda vashinannindila nkúlava wakuva kenga Musha. Lola Kumbukumbu 18:15-18. Nae kushidoni, “Mene.”\n22Vanavo kutwala kumudya kavili, “Kanji napanelo wako po unyani? Livalangange ako, tuukenavo majibu kwa avalá vatutumíle.” 23Nshuwau kushidoni, “Nangu ni lidi likúgwa kushimbweshe, ‘Alowa indila yake Umu,’#1:23 Lola Ishaiya 40:3. ni sho shitangodi ashilá shimwe nkúlava Ishaiya.”\n24Napanelo pakati pavanu ve vatumigwídye vandípagwa mapalishayo. 25Vanavo vakaudya kushidoni, “Ikava kenga wako haunava shinu Klistu, haunava Liyashi na ata haunava shinu aijá nkúlava, mwaa shani vanu unkuvapa ubatisho?” 26Nshuwau kushidoni, “Nangu ninkuvapa vanu ubatisho mmedi; pakati penu po napanelo apali wamukammanyite. 27Nae ni aijá áaloka panyuma pangu ákavaikidile nangu kumuulanga vilatu vyake.”#1:27 Nshuwau patangwele doni, “ákavaikidile nangu kumuulanga vilatu vyake,” ashilodya kenga Yesu ni munu wakwishimika kupunda apo kumpunda nae. 28Vinu avi vitandeke ku Betaniya mwangu unji walundi lwa Yudani palyutu lyashivapela Nshuwau vanu ubatisho.\nYesu ni Ngandolo wa Nnungu\n29Palyamba lyake Nshuwau andímwona Yesu amwidila kutwala kushidoni, “Mwenu! Ngandolo wa Nnungu aijá áusha lidambi lyashilambo. 30Aju ni jojo wanishimmalanganga nguushidoni, ‘Ling'oto lyangu nangu ankwida munu wakungupunda nangu mwaa ata nangu nikanava kupagwa, nae andípagwa.’ 31Munu ajo ata nene hanishimmanya kanji shingutadídye nangu ngwide nivape vanu ubatisho mmedi ni pakulota nae amanyike kwavanaishilaeli.” 32Nshuwau akaumya ushuda aashidoni, “Nangu ndimwona Imumu ashuluka kenga ng'unda kwalakela kuwa kwida ndaikala namu nae. 33Nangu munu ajo haninammanye leka aijá ángutumile nivape vanu ubatisho mmedi akangwaulidile doni, ‘Munu waulota kumwona Imumu ashuluka kwida ndaikala namu nae, ajo ni jojo álota kuvapa vanu ubatisho mu Imumu Wanashwe.’ 34Nangu ndimwona na ninkumya ushuda, aju ni Mwana#1:34 Mumaandiko anji akala vaandiké doni, nkútandalegwa. Apa Nshuwau ankukumbuwanga malove atangwele nkúlava Ishaiya doni Nammiminila Imumu wangu nkútandalegwa wangu. Lola Ishaiya 42:1. wa Nnungu.”\nVakwoda vatandi vankummanya Yesu\n35Palyamba lyake Nshuwau andípagwa kavili pamo na vakwoda vake vavili. 36Pamwonite Yesu apita andítangola doni, “Mwenu! Ngandolo wa Nnungu aju.” 37Vakwoda vavili avalá pavaigwite malove alo vandímwoda Yesu. 38Yesu akavona vakwoda vake Nshuwau avalá vamwoda nae kuvaudya, “Mulambela nyamani?” Vanavo, “Labi,” (Labi, kwakuvalangangila, Mwalimu), “da uwikidilé kwashi?” 39Nae do, “Ida mulole!” Bai vanavo vandyúka na vandyóna lyutu lyawikidíle kutwala kwikanavo mpaka kudimba liduva. Wakati wene wo uvele wakati wasakumi yalyulo. 40Pakati pavanu avo vavili vamwigwíte Nshuwau atangola na vamwodíle Yesu, jumo avele Andaleya nung'une Simoni Patulu. 41Jojo jo shitandi ankuka ndakadyania na nkulumunu Simoni, ankumwaulila doni, “Tunimpata Masiya” (Masiya, kwakuvalangangila, Klistu#1:41 Klistu ni aijá mwamboli walivikile Nnungu kuntumidya kwida.). 42Bai Andaleya akantwala Simoni kumuukanavo kumwe Yesu. Yesu akannola Simoni ndoo, akamwaulila kushidoni, “Wako lina lyako Simoni mwanagwe Nshuwau.#1:42 Nshuwau aju tatake Simoni hanava shinu Nshuwau aijá áshivapa vanu ubatisho na ata hanava shinu aijá áandike libuku ali mwaa mulibuku ali vankupagwa vanshuwau vatatu. Napane kutunduvangila ambi apa vandakushema Kepashi” (Kepashi kwakuvalangangila kunji, Patulu#1:42 Lina lya Patulu mana ake lijanga lyakulitandika. ).\n43Palyamba lyake Yesu andyámuwa kuujila ku Galileya. Napanelo ankumwona Pilipo ankumwaulila doni, “Ngwoda!” 44Pilipo avele mwenentete wa pa Beteshaida likaja limwe Andaleya namu Patulu. 45Jo Pilipo jo ankunkodya Nataniyele ankumwaulila doni, “Tunimpata munu wamwandike Musha mu Lilamulo na yadavo Vakulava, Yesu wa ku Nashaleti, mwanagwe Yoshe.” 46Kutwala Nataniyele kumudya Pilipo doni, “Ku Nashaleti kunkuululika kwaloka shinu shambone?” Pilipo kushidoni, “Ida ulole.”\n47Yesu kumwona Nataniyele amwidila kutwala kushidoni, “Mwenu! Aju ni mwishilaeli mmwiu ákave malambi.” 48Nataniyele kumudya, “Ungumanyidilé kwashi?” Yesu kushidoni, “Ata Pilipo akanava kukushema, wako ùvele mwina nkungu, nangu ndíkwona.” 49Nataniyele kunjang'ula, “Labi, wako Mwana wa Nnungu, kwavanaishilaeli wako ni umu.”#1:49 Nnungu andítangola kaladavo, umu walota kuvapa vanaishilaeli alota kuva mwanagwe. Lola II Samuwele 7:12-14; Dimu 2:6-7. 50Yesu akanjang'ula kushidoni, “Da kwamwaa wakukwaulila ndikugwene ùvele mwina nkungu, ni paukulupila? Bai undona vinu vikumene kupunda avi.” 51Nae kuka mushu aashidoni, “Ninkumwaulila mwiu uti doni, mundona kuwa kùshimwike na vanjelo va Nnungu vakwela na vashuluka mu Mwana Wamunu.”#1:51 Lola Kutunduvanga 28:12. Vanjelo vashindakwela na vanshulukila Yakobo. Shitendo ashi shishililodya kwigwania kupagwíte pakati pake nae namu Nnungu. Namomo patangola Nshuwau doni, “vanjelo va Nnungu vakwela na vashuluka mu Mwana Wamunu,” kunkulilodya kwigwania kupagwíte pakati pamwe Yesu namu Nnungu.


Karekean am iti n totoko ibukin te COVID-19: Tera ae e kantaningaki | Getting your COVID-19 vaccine: What to expect | Unite against COVID-19\nTe iti n totoko ibukin te COVID-19 | The COVID-19 vaccine\nE na kanga ni karekeaki te iti n totoko | How to get a vaccine\nKarekean am iti n totoko ibukin te COVID-19: Tera ae e kantaningaki | Getting your COVID-19 vaccine: What to expect\nIti n totoko bon teuana te kawai are ti kona n kaitara iai butin te COVID-19 n tabangaki ao ni kamanoi marurungia ara communities.\nTe iti n totoko ibukin te COVID-19 eaki kaboaki, eaki kairoroaki itinakim iai, ao e tauraoi ibukia aomata ni kabane iaon Nutiran man te 12 te ririki ni waerake.\nNakon ana uebutiati Book My Vaccine, ke tarebonia te COVID Vaccination Healthline ni kabaea aram.\nE aki kaboaki te iti n totoko ibukin te COVID-19 ao e tauraoi ibukia aomata ni kabane iaon Nutiran.\nTe iti n totoko e kamanoko man aoraki ni mwakuri ma manin rabwatam ake tan totokoi aoraki bwa ko na tauraoi n kaitara te virus, ngkana ko boo ma ngaia.\nTe iti n totoko ibukin te COVID-19 e mwakuri ni kauekeia ana man ni buaka rabwatam bwa ana karikii tan tiri man n aoraki ake ana mwakuri ni kaitara te COVID-19 virus.\nItinakim n te iti n totoko ibukin te COVID-19 bon te kawai ae e rangi ni kakawaki ibukin kamanoam man ana mwakuri te virus.\nNgkana koa tia ni itinaki, teimatoa n karaoi mwakuri ake ana totokoa butin te COVID-19. Teboki ao kamwaui raoi baim. Bekobeko ao matie nakon manokun baim ao tiku ni mwengam ngkana ko namakina te aki marurung. Aio ena buoka kamanoam, kamanoaia am utu ao tabeman riki.\nReitanako kabonganan te COVID-19 tracer app, kamaiua te bluetooth n am tarebon, ao kabongana rabunan te ubu ke te matike ngkana ko tangiria.\nMedsafe e ti anga ana kariaia ibukin te iti n totoko bwa ena kabonganaki i Nutiran, ngkana ea koaua raoi bwa e tan ao ena mwakuri ngkana e kabonganaki. A bane iti n totoko ibukin te COVID-19 n rinanon tutuo ao kairiri ni kaetiti aika a matotoa ibukin tania ao mwakuria.\nTe Iti n totoko ae Pfizer\nTe iti n totoko aio ena aki anganiko te COVID-19. Ko na kainnanoa uoua itim tao tenua te wiki i marenaia. Ngkana ko tangiria n mano raoi, ao kabanei itim akana uaua.\nNgkana ko aki kona n roko n am tai, bitia nakon te tai ae e angaraoi n te tai ae e waetata.\nBaika ko na iangoi imwain are ko itinaki n te iti n totoko\nNgkana arona bwa iai muin (allergic) te iti n totoko ke iti riki tabeua n tai aika a nako nakoim, taiaoka maroroakinna ma am tia iti.\nNgkana ko bwainaoraki n bwainaoraki ake ana kakerikaka buan raram ke e kanganga buan raram, taiaoka kaongoa am tia iti.\nNgkana ko bikoukou taetae ma am tia iti n te iti n totoko, GP (Taokita) ke am tia kabung.\nN te tai aio ao tiaki moa anga te iti n totoko ae te Pfizer nakoia aomata ake a tuai koro tebwi ma uoua (12) aia ririki.\nNgkana a reke iroum kanikinaean te COVID-19, karaoa am tutuo ao tiku ni mwengam ni karokoa e roko muina. Ko kona n itinaki n te iti n totoko ngkana e itiaki muin am tutuo.\nTera ae ena riki imuin au iti n totoka?\nKona riai n tataninga tao 20 te miniti imuin am iti bwa ana taraiko ao n tuoko tan kukua bwa akea muin te iti nakoim (allergic).\nTao ena reke naba are kona tiku riki n tarataraki n te tai ae e maan ngkana iai muin te iti n totoko aika a noraki ao man korakora ke ngkana iai muin iti ke bwainaoraki iroum n tai aika a nako, ke ngkana e raroa te tabo ae ko na oki nako iai imuin itinakim.\nBaika a kona n riki imuin te iti\nN aron bwainaoraki nako, e kona naba ni iai bwai aika a kona n riki aika aki kantaningaki nakoia tabeman imuin itinakia n te iti n totoko. Ao aikai a kabuta ao man bebete n aki teimaan ao n akii tuka manga itinakimm kaua ke reitan karaoan kanoan am bong.\nBwai ake aki toki n riribotinaki bon marakin te tabo are e itinaki, te maraki n atu, namakinan te kua ke te kua are e korakora ao n reitinako.\nE kona ni maraki te mwatireti, namakinan te ang n aoraki, te mariri, te kabuebue ae e korakora, marakin te toma n rii ao e kona naba n reke te kani mumuta. Aio e kaotia bwa e mwakuri te iti n totoko. Aikai bwai ake a aki toki n ribotinaki imwin te kauoua ni iti.\nTabeua bwai aika riki aika aki kantaningaki imuin te iti a kona n rota am kabuti kaa ke kabonganan mitin ni mwakuri.\nE kona naba ni korakora muin (allergic) te iti ma a bon rangi n karako. Ara tia iti ibukin te iti n totoko a tia n rereinaki tararuan baikai.\nIbukn ibuobuoki ao rongorongo riki\nNgkana ko namakini kanikina ake kanga ai aron te COVID-19 n aron te bekobeko ae e reiti nako, te kabuebue ae e rangi n korakora, buan ke bitakin am kanamakin n noo kangkanga ke aroboi, tiku ni mwengam ao karaoa am tutuo ibukin COVID-19.\nNgkana koaki koaua raoi n kanikina ake a reke iroum ke a rikirake n korakora, tarebonia te Healthline iaon 0800 358 5453.\nNgkana iai tabeaiangam ibukn tanim, tarebonia 111, kaongoia raoi ae koa tia ni itninaki n te iti ibukin totoko COVID-19 bwa aonga ni karekea aia reke aika eti ibukim.\nE kakawaki karekean rongorongo aika a eti\nTai mwane n rongorongo aika aki koaua ake a reke iaon te (social media) aia tabo n maroro ao n reitaki te bota n aomata ao tabo riki tabeua.\nKo kona ni karekei rongorongo aika a eti ao n onimakinaki n:\nke tarebon nakonl Healthline iaon 0800 358 5453.


Ana Kawai te Uea - Stanley G. Ellis\nRinea te Aba\nAu Akaunti ao Uoote Tiaaina n Rinnako\nTiaaina n Otinako\nRongorongo man te Moan Beretitentii ao Kakawari n ReireiKatanoata ao Tataekinana\nTemboraRongorongon te UtuTe UtuWarebea\nNakoanibonga ae te MerekiterekaNakoanibonga ae te AaronBootaki n AineBootaki n AtaeinaineBuraimwariiReirei n TabatiMitinareTieminari and IntituteTaian Boki n Anga Reirei\nRiaonaRongorongo InanoaRongorongo Aika Kanakoaki n te Kanakobwana\nHomeLDS.orgMaungatabu ni KabutaTaian Maungatabu\nAna Kawai te Uea\nAre Mai ImwainaAre Imwiina\nIroun Unimwaane Stanley G. Ellis\nAna kawai te Uea ti na kakauongo nakon aia reirei ara mataniwi, ti na ota n reirei aika koaua, ao n tautaekani arora.\nI mwakuri bwa te Itingaun. A weteaki Itingaun bwa taan tia uarongorongo—n tibwaa ana taeka te Uea n te aro are ti karekea iai mai irouia abotoro ao burabeti ao mai iroun te Tamnei ao n riki bwa taan tia kakoaua n aran Kristo n taetaekina te euangkerio n te aonaaba ni kabane, ni kateitea te Ekaretia, ao taubangia aron wakina (tara D&C 107:25, 34).\nAtaeinimwaanen te Ununiki\nI ikawairake n te tabo n ununiki i rarikin Burley, Idaho—ngai bon “ataeinimwaanen te ununiki ni koaua mai Idaho”! N aron are I reiakinnna:\nNi mwakuri—ngkana ko aki ununiki; ko aki tai\nNi mwakuri ma te wanawana—ngkana ko karokoa te ran iai, ko taia ae bati riki.\nBonganan tainakin te tai—ngkana ko aki ununiki n etin te tai, e kona ni kaakeaa te tai moantaain te kamwaitoro.\nNi karaoan are tangiraki ke riai ni karaoaki n akea ongeakina bwa tera kakukureina, tangirana, ke nakoraoina—ko kamirika te kao n te tai are e tangiria ni kamirikaki iai, tiaki nakon nanom are ko tangiria ni karaoia iai.\nN taetae n ae otaraoi ni kaineti—ma te nanainiman ao mitiin ni bwai ni mwakuri, akea am tai ni “kabanetai n raraeia nako” ke n raraomaeakina taekan kameengaia aomata ake a rang kai rotaki (N te iango aei, ngkai I a tia ni mwamwakuri nako n te Ekaretia, I aki toki n titiraki, “Kam tangirai bwa N na taetae n ae otaraoi ni kaineti ke n ae karewe ao n aki kaineti? N aron ae tataneiai te aba iai Aomata aika Itiaki a tangiria bwa N na taetae n ae otaraoi ni “kaineti!” N nang taetae n ae otaraoi ni kaineti n au reirei ae I anga n te tai aio.)\nN tokina, n aron ae ataeinimwaanen te ununiki Ngai mai Idaho, I ata arou ni kanimwai nakon oi n reirei.\nAkea ae e oi ni koaua riki nakoira ni kabane, ao ara reirei, nakon koauan moan taekan te onimaki: “Ti onimakina te Atua, Tamara are Akea Tokina, ao Natina te Mwaane, Iesu Kristo, ao te Tamnei are Raoiroi” (Taekan te Onimaki:1:1)\nN ikotaki ma aei, boni NgaiaTamara are i Karawa, are e kinaira, e nano iroura, ao e tangirira bwa ti na Okiria. Iesu bon ara Tia Kamaiu ao te Tia Kaboira, are n rinanon te Mwakuri ni Kamaiu e kakoaua bwa ti na tokanikai i aon te mate ao ni manga maiu riki ao ni bebete ibukira bwa ti na kona ni karietataki ao ni karekea te maiu are akea tokina. Te Tamnei are Raoiroi bon ara tia karaunano, te tia kaotioti, te tia reirei, te tia kakoaua, ao te tia kairi.\nIangoia, tariu ao mwaaneu nako—tiaki ngaira nati aika tamnei aika akea aia karo! Tiaki maroa.\nBaikara nakoraoin ae iai am karo—tiaki ngkoe te nati ae akea ana karo? Ti kona ni karekei reireiara mai irouia, a reke arora man aia konabwai, katuai kabuanibwai aika raba aroia ake a kauringira taekaia, ao n ota riki ibukina bwa a atatai. Ti na aki kabuaira, kamangaoira, mwamwanaira, ke n aki bati n nakoraoi maiura. E onoti te koaua aei n taekan Tamara are i Karawa, are e a tia n reiakinira ao ni kaotaira bwa tiaki ti te kawai teuana man kawai aika mwaiti ma bon te kawai.\nIai ana Kawai te Atua iai.\nN te koaua, iai ana anga te Atua ni maiu,1 n tangira,2 ni buoka,3 n tataro,4 n taetae, 5 n ibuobuoki i marenami,6 ni kairiiri,7 n iein,8 n karikirakeiia ataei,9 ni kamatebwai,10 n ata te koaua,11 n tibwaa te euangkerio,12, n rinerine ma te wanawana bwa tera ae ti na kanna,13 ao a bati riki.\nNi waki ma koroboki aika tabu, tabeua bwai n ibuobuoki ibukin ukeukeran ana anga te Uea bon Te Koaua nakon te Onimaki, Ibukin Kakorakoraia Kairake, ao tabeua aia reirei abotoro ao burabeti aika maiu.\nN aron te kakairi, te Uea e reiakiniira ni koroboki aika tabu. “Bwa tiaki nanomi nako nanou nako, ao tiaki naba arou nako aromi nako, bon ana taeka Iehova. “Bwa aroni karawa ngkae e rietata riki nakon aontano, ao ai aron naba arou nako, bwa a rietata riki nakon aromi nako, ao nanou nako nakon nanomi nako.”(Itaia 55:8–9)\nTeuana man buakakan bong aika kaitira bwa “e nakonako te aomata ni bon oin nanona” (D&C 1:16). N Taekan Rabakau ti kauringaki bwa ti na “tai bakan rabakau i matara” ao ti na “tai mwiokoa oin ara ataibwai” (tara Taekan Rabakau 3: 5–7).\nTi reiakinaki bwa ngkana ti karaoi bwai n are e tangirira te Uea iai, E kabaeaki bwa E na kakabwaiaira iai ao iai kainnanoakin Ana berita iroura, ao ngkana tiaki n are E tangiria, akea te berita ae na kona n reke iroura (tara D&C 82:10).\nE kabotaua arona te Uea ma arora ngke E kataneiaa Tamuera te burabeti, are e kanakoaki bwa e na kakaaea te uea te mwaane are boou. “Ma e taku Iehova nakon Tamuera, ko na tai tara matana, ke rietatan abwakina; bwa I rawa nakoina: bwa E aki tara te aba Iehova n ai aron te aomata ngkana ngkana e tara te aba; bwa e taratara tinanikun te aba te aomata, ma E taratara te nano Iehova (1Tamuera 16:7).\nE ngae naba ma te tangira ni buoka te raarikin ao te kainnano, e nanoraoi te Uea n ara kouru ma E kauring bwa e riai karaoana n irakin Nanona are E tangiria” (D&C 104:16). Bwa rimwi, n ara keiaki n ibuobuoki, ti na kamarakiia iai naakanne. E reireinira te Uea kainnanoakin te kaungaunga bwa ti na aki kainnano. E ngae naba ngkana ti a kona n ibuobuoki, ti aki riai n anga ke ni karekea are a kona ao n riai ni karaoia ibukiia. N tabo nako ike e keiakinaki karaoana, e kunea te aonaaba te buakaka are reke man te angaangabwai nakoiia n akea tuangakiia bwa a na mwakuri ibukina. E koaua bwa te Atua e ata te kabanea n tamaroa.\nTi a nori tabeua kakairi. Iai ana kawai te Uea ni karaoan mwakuri ni mitinare. E kamataataki ni koroboki aika tabu ao n Taetaekina Au Euangkerio ao e karaoaki nanona n aron are kairiraki iroun te Tamnei.\nIai Ana anga te Uea, ke te anga ae koaua n tangira. Aomata man te aonaaba a taku bwa tera ae bongana ni koaua bon aomata uoman ake a tangiriia ni kauoman. E anga reirei Tamara are i Karawa bwa e kakawaki ni koaua bwa uoman a bon tangiriia ni kauoman, ma E reireira ae bati riki: bwa iai te aro are kariaiakaki ao te tai n taekina te tangira anne.\nN Tautaekani Arora\nE reiakinaki Iotebwa Timiti man ataeina nanon te Uea are E tangiria. N titirakinana bwa e kanga ni kaira te Ekaretia, e kamataata bwa e anga reirei aika koaua ao a bon tautaekaniia membwa i bon irouia. 14Tariu ao mwaaneu, ara abotoro ao ara burabeti aika a maiu a teimatoa n reirei iaon reirei aika a eti. Te titiraki bon “Ti kabonganai reirei aikai n tautaekani arora?”\nTeuana te bwai are ti reireinaki iai n angiin te tai bwa ti na karikirakei ao ni kakoroi bukin ara konabwai n tabo nako ike ti mena iai. Ma n tabetai ti kaririaki ni mwaing nakon te tabo ae boou n te iango bwa a na reke raoraoia natira aika mwaiti riki ao ana burokuraem te roronrikirake n te Ekaretia.\nTariu ao mwaaneu, e koaua raoi bwa ti iangoa te bwai ae kakawaki ni kamaiuakiia natira bon kaain rarikim ike ko maeka iai? A aki toki n reirei abotoro ao burabeti bwa tera are riki n te mwenga e kakawaki riki nakon are a kaaitibo natira ma ngaia i tinaniku. E kanga arora ni karikirakeiia natira e kakawaki riki nakon te tabo ike ti kaikawaiia iai.\nE koaua bwa iai riki bwaai ake a irekereke ni babaireana bwa ti maeka ia, ao n te kakaaitau, e na kairira te Uea ngkana ti ukera Ana kamatoa.\nTe titiraki riki “Ti kainnanoaki ia?” I mwakuri n te beretitentii n te Titeiki ae Houston Texas North i nanon 16 te ririki. E mwaiti te koraki ake a mwaing nakon ara aono anne n ririki akanne. E aki toki te tarebon nakoira ni katanoataakiia tabemwang ake a mwaing nakon ara tabo a titiraki bwa tera te kabanea n uote ae tamaroa. Ma bon ti tetaina i nanon 16 te ririki are I karekea te tarebon are e titiraki temanna te aomata iai, “Te uote ra ae tangira te utu ae raoiroi? Te tabo ra ae ti kona ni buokia iai?”\nNi moan ririkin tein te Ekaretia, Beretitenti Brigham Young ao tabeman riki a weteiia membwa bwa a na nako n te tabo teuana ni katea te Ekaretia iai. Te bae e kaokoro iai bwa ngkai naba iai membwa aika kakaonimaki n ara Ekaretia n tabo nako ake a na nako n tabo nako are tuangia te burabeti bwa a na nako iai. Ti boni kantaningaia ni koaua bwa Beretitenti Monson e na uatabemania n tuangiia te mwaiti e raka i aon 14 te mirion bwa e nga are e kainnanoaki ara utu iai? Ana kawai te Uea iai bwa ti na kakauongo nakon aia reirei ara mataniwi, ti na ota n reirei aika koaua, ao n tautaekani arora.\nE onoti kakawakina\nNi kabane ake a riki n te Ekaretia n te bong aei, ao n aron te Uea bwa e kawaekoa ana mwakuri n anga nako ma aroaro, e a raka riki kakawakina bwa ti karaoi bwai ni kabane n arona are E tangiria!\nRiki n te mwakuri ni kamaiu ti ataia bwa “e a tia te Atua ni katauraoa te kawai ae kororaoi riki iroun Natina” (Ita 12: 11)). Ana reirei Kristo “bon te kawai ao akea riki te kawai teuana ke te ara are e a tia n taekinaki i an karawa are e na kona ni kamaiuaki iai te aomata i nanon uean te Atua (2 Nibwaai 31: 21).\nN aron ae ti noriia aomata aika bati n te aonaaba n te bong aei bwa a maiu ni mangaongao ke ni buakaka riki, ni korakora maiuakinan te bure ao n rotaki n tiaki riaina ni mwin nako aia rinerine aika bubuaka, e karaoai bwa N na tangiria n tatakaarua n aron are e karaoia Aramwa:\n“O bwa ngke Ngai te anera, ao e kona n reke te bwai are e tangiria nanou, bwa ni waki nako ma n taetae ni bwanan te Atua, ma te bwana ae na ioa te aba, ao man takaaruaea te rairannano nakoiia aomata ni kabane!\n“Eng, N na taekinna nakoiia aomata ni kabane … n te rairannano ao te babaire ni kabooaki, bwa a na riai n rairi nanoia ma n nano n Atuara, bwa e aonga n akea te manga nanokawaki i aon te aba”( Aramwa 29:1–2).\nI kakoaua riki bwa te Uea iai kawaina! Tamara are i Karawa e kinaira, e tangirira, e tangiria n ibuobuoki. E ata ae rang n raoiroi bwa ni kanga iai te ibuobuoki. Tiaki ngaira nati n tamnei ake akea aia karo!\nAra Tia Kamaiu, Iesu Kristo, bon “te kawai, te koaua, ao te maiu” (Ioane 14: 6; taraa naba Aramwa 38: 9). E boto Kawaina i aon te koaua are akea tokina ao e kairira nakon “te rau n te aonaaba, ao te maiu are akea tokina n te aonaaba ae na roko” (D&C 59: 23). I bon kakoaua n aran Iesu Kristo, amen.\nKaota te Tabo are e kawakinaki iai\n1. Tara 2 Nibwaai 5:27; Motiaea 4:27; Aramwa 7:23–25 2. Tara Te Otinako 20:14; Te Tua Kaua 6:5; Ioane 13:34–35; I-Rom 1:24–32; I Tetaronike 4:3; Aramwa 39:3–5 3. Tara Motiaea 4: 21–27; Doctrine ao Covenants 104:15–18. 4. Tara Mataio 6:5–13; 2 Nibwaai 32:8–9; 3 Nibwaai 18: 21; Doctrine ao Covenants 10:5. 5. Tara Taekan Rabakau 15:1; I-Korote 4:6; Iakobo 5:12; 3 Nibwaai 11:29–30. 6. Tara Doctrine ao Covenants 64:10–11; 121:41–46. 7. Tara Mataio 25:14–30; Ioane 10:1–14; Doctrine ao Covenants 50:26; 107:99–100; 121:34–40. 8. Tara Karikani Bwai 2:24; Iakobo 2:27; Doctrine ao Covenants 42:22; 132:19. 9. Tara Motiaea 4:14–15; Doctrine ao Covenants 68:25–28. 10. Tara Doctrine ao Covenants 43:8–9; 88:77–79, 118. 11. Tara Moronai 7:15–19; 10:3–5; Doctrine ao Covenants 9:7–9. 12. TaraDoctrine ao Covenants 33:8–10; 100:3–8. 13. Tara Doctrine ao Covenants 89. 14. Tara Aia Reirei Beretitenti n te Ekaretia: Iotebwa Timiti (2007), 284. Are Mai ImwainaAre Imwiina\nTibwaia I-meeri Twitter\nKiribatiAmerican Sign Language (ASL)CebuanoDanskDeutschEnglishEspañolFrançaisHrvatskiItalianoKiribatiMagyarNederlandsNorskPortuguêsSuomiThin Nu Wa'abΕλληνικά한국어中文日本語\nIai am Kaotiango Ibukin te Iteraniba Aei?\n© 2016 iroun Interllectual Reserve, Inc. A bane n tauaki mwiin taian kariaia ibukin


Makasu Mamumekeshina Nzamb Mudi Wakad Kwovakan—‘Nzamb Umwing, Antu Asatu’\nKutang mu rudim ra Rudim ra Amharique Rudim ra Inglish Sesotho (Lesotho) Uruund rudim ra Estonien rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Bichlmar rudim ra Bikol rudim ra Bulgare rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Dangme rudim ra Danois rudim ra Efik rudim ra Espagnol rudim ra Finnois rudim ra Français rudim ra Ga rudim ra Grek rudim ra Greonlandais rudim ra Guarani rudim ra Géorgien rudim ra Hiligaynon rudim ra Hongrois rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Italien rudim ra Japonais rudim ra Kazakh rudim ra Kikuyu rudim ra Kiluba rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kirundi rudim ra Lingala rudim ra Lituanien rudim ra Luo rudim ra Malgache rudim ra Maltais rudim ra Myama rudim ra Ngabere rudim ra Norvégien rudim ra Nzema rudim ra Néerlandais rudim ra Oromo rudim ra Ourdou rudim ra Ouzbek rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Papiamnto (Aruba) rudim ra Portugais rudim ra Quechua (Bolivie) rudim ra Rarotongan rudim ra Roumain rudim ra Russe rudim ra Sango rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Tagalog rudim ra Tahitien rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Twi rudim ra Ukrainien rudim ra Vietnamien rudim ra Wayuunaiki rudim ra Xhosa rudim ra Yoruba rudim ra Zoulou rudim ra Éwé\nMUTU WA PA CHIBUR | MAKASU MAMUMEKESHINA NZAMB MUDI WAKAD RUKAT\nMakasu Mamumekeshina Nzamb Mudi Wakad Kwovakan\nYITIYIJINAU ANTU AVUD\nRelijon wa win Kristu “mu kujimb kwend kwa Katolik wa Rom, Ortodoks wa Kwingangel, ni Uminshon (protestantisme) itiyijin Nzamb umwing mu antu asatu: Nzamb Tatuku, Nzamb Mwan, ni Nzamb Mwiku Utumbila. Kulondulijan ni teoloji wa win Kristu, kwitiyij kwinoku kudiap kwitiyij kwa anzamb asatu pakwez antu inay asatu adi pakampwil muntu umwing.”—The New Encyclopædia Britannica.\nUYAKIN UDIOKILA MU BIBIL\nYesus, Mwan wa Nzamb, kalondap ap pakemp anch udi chilik chimwing ni Tatukwend. Pakwez, walonda anch: “Niyil kudi Tatuku, mulong ndiy udi mujim kwimpandakanamu am.” (Yohan 14:28) Wamuleja kand umwing wa in kumulondul end anch: “Am nachirik kal kudi Tatukwam, ndiy kamu Tatukwau, ndiy Nzamb wam, udi kand Nzamb wau.”—Yohan 20:17.\nMwiku utumbila kadiap muntu. In Kristu a kusambish ‘izula ni mwiku utumbila,’ ni Yehova walonda anch: ‘Nikez kupan mwiku wam kudi antu awonsu.’ (Midimu 2:1-4, 17) Mwiku utumbila kadiap chikunku cha Usatu. Udi usu wa kusadish wa Nzamb.\nIn kwilej in Katolik Karl Rahner ni Herbert Vorgrimler arumburila piur pa Usatu, “kakutwishap kuwijik pakad kuburik ni ap kupwa kwa kuburik kwinoku kakutwishap kuutesh nawamp.” Ov, ukutwish chakin kumukat muntu ukasikena kwijik ap kutesh? Chawiy lel, malejan ma Usatu, madi chikangesh ku kumwijik ni kumukatish Nzamb mwin rukat.\nMarco, wajimbulangau mu mutu wa mulong udia kwinsambishil, wamana Usatu mudi chikangesh. Walonda anch: “Nadi nitongin anch Nzamb wading ujindjikin untu wend kudi am, ni chinech chasadil anch ikala kulemp nakash, wakad kwovakan, ni ukasikena kuta nend urund.” Pakwez, “Nzamb kadiap Nzamb wa kanvundangesh.” (1 Korint 14:33, Mukand wa Nzamb) Katujindjikap untu wend. Usotin tumwijika. Yesu walonda anch: “Tumwij utukata kwifukwil.”—Yohan 4:22.\nMarco walonda anch: “Panileja anch Nzamb kadiap chikunku cha Usatu, natwisha kushiken ku kuta urund nend.” Anch twamuman Yehova mudi muntu panrend pa ndond pa kumuman mudi ngendj wakad kwovakan, chikuswapal kumukat. Bibil ulondin anch: “Ndiy wakad kukatan kamwijip Nzamb; mulong Nzamb udi rukat.”—1 Yohan 4:8.


Yesu Mwanangula Kutalikisa kuKuhukanyisa, nakuKukonekela Vakwetu, naKusolola Lufwelelo | Kuyoya chaYesu\nYesu Mwambulwila muPeleya Omu Apwile Nakuya kuYuleya\nPONDE YATWAMA HAKUHUKANYISA VAKWETU\nKUKONEKELA NAKUSOLOLA LUFWELELO\nYesu apwile mungalila vavulukile ngwavo muPeleya, “musali yaYotau.” (Yowano 10:40) Kaha ayile jino kusulo chakutalisa kuYelusalema.\nYesu kapwile nakuya ukawenyiko. Apwile natumbaji twenyi ‘namayongomena’ avatu, kuhakilako vene navaka-kutambula mitelo navaka-shili. (Luka 14:25; 15:1) VaFwaliseu navaka-kusoneka vaze vahungile vyuma apwile nakuhanjika Yesu nakulinga kuvapwile navakiko. Vapwile navyuma vyavivulu vize vatelele kushinganyeka omu Yesu ahanjikile hachifwanyisa chamukoko wakujimbala, namwana wakujimbala, namuka-luheto naLazalu.—Luka 15:2; 16:14.\nPamo Yesu ashinganyekele havyuma vamulumbilishile vaka-kole jenyi nakumupopolola, ngocho chamulingishile ahanjike kuli tumbaji twenyi vyuma avulukile hakavanga mukunangula chenyi kuNgalileya.\nChakutalilaho, Yesu ambile ngwenyi: “Vyuma vyakuhukanyisa vatu kakweshi jila yakuvihoneselamoko. Olozenyi lamba kuli ou mwavineha! . . . Lilamenunga enu vavene. Kachi nge ndumbwove nalingi shili, muhuhumune, kaha nge mwapihilila nakwalumuka, mukonekele. Numba vene nge mwakuvulumuna mapapa 7 halikumbi lyolimwe nakwiza cheka kuli ove mapapa 7 nakwamba ngwenyi, ‘Ngunapihilila nakwalumuka,’ watela kumukonekela.” (Luka 17:1-4) Awa mazu akukumishilako atela akafwile Petulu anuke chihula ahulishile kutalisa kukukonekela mapapa 7.—Mateu 18:21.\nUno tumbaji twaYesu valingile vyuma muka kweseka namazu ahanjikile Yesu? Omu valwezele Yesu ngwavo, “Tukafwe tupwenga nalufwelelo lwalunene,” ikiye ambile kuli vakiko ngwenyi: “Kachi nge mwapwanga nalufwelelo lwakweseka hamwe nalinona lyamusetale, munahase kwamba kumundosa ou ngwenu, ‘Tukuka hano, litumbe mukalungalwiji,’ kaha nawononoka kuli enu.” (Luka 17:5, 6) Eyo, nalufwelelo lwalundende lunahase kuzata vyuma vyavinene.\nYesu atwalileho kunangula vaposetolo jenyi omu chalema kupwa vakulinyisa, ambile ngwenyi: “Iya hali enu ali nandungo yenyi uze ali nakulima chipwe ali nakufunga utanga wavimuna, kaha omu mwafuma kuwande nakwiza hembo himwamwamba ngwenyi, ‘Twaya washi ulyenga vyakulya kumesa’? Uno keshi kwamba kuli ikiye ngwenyi, ‘Nguwahishile kulya chami chachingoloshi, kaha vwala lipunu, unguzachile palanga nomu nangumanyisa kulya nakunwa numba ove ulyenga nakunwako’ nyi? Keshi kusakwilila uze ndungo hakulinga vyuma amulwezanga kulingako, nyi mweka? Ngocho nayenu nawa, nge munalingi lyehi vyosena vanamilweze kulinga, ambenu ngwenu, ‘Etu tuvandungo vamokomoko kaha. Vyuma tunalingi vikiko vene twatelanga kulinga.’”—Luka 17:7-10.\nVangamba jaKalunga vosena vatela kutachikiza ngwavo chapwa chachilemu kuhaka Wangana waKalunga kulutwe. Kaha mutu himutu atela kwanuka kutokwa atwama nacho chakulemesa Kalunga hakupwa mutu wamuzuvo yenyi.\nKufumaho, kuli Yesu kwejile mutu uze vatumine kuli Maliya naMalita. Ava mapwevo vapwile vandumbu jaLazalu, kaha vatwaminenga muMbetane, nganda yamuYuleya. Uze mutu vatumine ambile ngwenyi: “Ivwa, ove Mwata! Mutu uze wazanga ali nakuviza.”—Yowano 11:1-3.\nNumba tuhu Yesu vamulwezele ngwavo sepa lyenyi Lazalu naviji chikuma, oloze ikiye kalizakaminyineko. Ambile ngwenyi: “Kuviza kanechi kacheshi chakutwala kukufwako, oloze chinapu chakumutohweselaho Kalunga, mangana naMwanaKalunga vahase kumutohweselaho.” Yesu atwamine vene kuze apwile makumbi avali, kaha alwezele tumbaji twenyi ngwenyi: “Tuyenu cheka kuYuleya.” Oloze vakiko vakanyine ngwavo: “Ove Lapi, kalinwomu vene vaYuleya vasakanga kukwasa malolwa, kaha kukiko nauya cheka nawa?”—Yowano 11:4, 7, 8.\nYesu avakumbulwile ngwenyi: “Uno kakwatwama jola 12 jamusanako nyi? Kachi nge mutu mwatambuka namusana, keshi kuhukana kuchuma numba chimweko, mwomwo ali nakumona mumunyi wakaye kano. Oloze kachi nge mutu mwatambuka naufuku, mwahukana, mwomwo kumunyika kacheshi muli ikiyeko.” (Yowano 11:9, 10) Yesu apwile nakulumbununa nge lwola luze vamuhanyine kuli Kalunga lwakuzata mulimo wenyi wakwambulula kulwapwile lika. Yesu azachishile kanawa lwola luze lwasalileko palanga nomu lwakumine.\nYesu ambile ngwenyi: “Sepa lyetu Lazalu nasavala, oloze nanguyako mangana ngukamuhindule.” Tumbaji twenyi vashinganyekele ngwavo Lazalu asavalile kaha tulo, kaha mwahinduka, ngocho vambile ngwavo: “Ove Mwata, kachi nge nasavala, kaha mwahinduka.” Yesu avalwezele hatoma ngwenyi: “Lazalu nafu. . . . Tuyenu jino kuli ikiye.”—Yowano 11:11-15.\nTomase hakutachikiza ngwenyi Yesu vanahase kukamujihila kuYuleya, kaha nawa katela kuya ukawenyiko, ambile kuli vakwavo tumbaji ngwenyi: “Tuyenu nayetu nawa mangana tukafwile nenyi hamwe.”—Yowano 11:16.\nYesu apwile nakwambulwila kulihi?\nVyuma muka ahilukilile Yesu hakunangula, kaha chifwanyisa muka azachishile hakusaka ashindakanye hachishina chakulinyisa?\nMujimbu muka atambwile Yesu, kaha mwomwo ika Tomase ahanjikile kufwila hamwe naYesu?


Te Rau iroun te Aomata: Kaniwangan te Itiaki - Quentin L. Cook\nTe Rau iroun te Aomata: Kaniwangan te Itiaki\nIroun Unimwaane Quentin L. Cook\nE ngae ma kataitain te maiu, ibukin Ana Kamaiu te Tia Kamaiu ao Ana akoi, te maiu ae itiaki e na kaniwanganaki n te raoi nakon te aomata.\nWaki ni maiu aika tibwa nako a karikai bwa N na iangoa te reirei n taekan te rau ai moara riki mwiokoan Iesu Kristo ni buokira ni karekean te rau iroura are akea tokina.\nUoua bwai ake a riki tabeua namwakaina n nako a rang n rotai. Te moan, I taetae i aon te mate are Emilie Parker, te nati are tangiraki are onoua ana ririki are toki maiuna ma 25 raona, n ikotaki ma 19 ataei ake a uarereke, n te kakati are kananokawaki i Newtown, Connecticut. I rainanoanga ma ana utu ao I noria bwa a mwaiti ake a aki reke irouia te rau. I kunea te korakora ao te onimaki irouia ana karo, Robert ao Alissa Parker.\nTe kauoua, I kaitibo ma nga membwa ake a kakaonimaki n te Ekaretia n te Ivory Coast i Abidjan.1 Te taetae ni Buranti aei, aban Aberika Maeao ake kaaina a rotaki ni kaangaangan te maiu n te mwane. kabwakaan te tautaeka n te katii iroun te taanga ni buaka, ao uoua te buaka i marenan te botanaomata ma aia tautaeka ake a toki n 2011. Ma I namakina te rau are onoti n rokoia.\nA aki toki n riki bwai ake a kuribwaira n te rau ao a karaoira bwa ti na namakina te kai rotakira.\nAkea ae kona ni mwaninga mwakuri ni bangaaomata n Tebetembwa 11, 2001, n tabo aika kakaokoro n te U.S.? Kakeru akanne a kauringira bwa waekoara naba ara namakin ni kai kamaunaan te rau ma te mweraoi.\nAra karimoa ni mwaane ao buna, ake a kariaria moan natiia, a maeka teniua auti reireiti man te World Trade Center i Nu Iaoki City n te tai are te moan wanikiba ni kakeru arei e moanaa nako te Taua Meang. A rierakea taubukin aia auti ao a niniaki n te maku are akea n arona ni matakuakinan te bwai are a taku bwa kanga te bwai are rang ni kakamaku. Imwiina a kakoaua moanakin te Taua are i Maiaki n te kauowa ni wanikiba. A bon ota ngkekei naba bwa tiaki te tibanako ao ni kakoaua bwa Manhattan are i nano e buakanaki. Ngke e ingunako te Taua mai Maiaki, aia abwatemente e onrake n nangin te bubu are e kaona te tabo are Manhattan mai nano.\nMinotakiia n te bwai are a kakoaua ao n tabeaianga n ekakinakoakiia riki rimwi, a nako ni a kaea te tabo are mano riki ao ngkanne nakon ana kateitei te Ekaretia n te Manhattan titeiki i Lincoln Tienta. Ngke a roko, a kunea bwa tengaun tabun membwa n te Ekaretia i Manhattan nano titebo aia rinerine ake a karaoi ni botiia n te titeiki tienta. A wewete ni kaotia nakoira bwa ti na ataa are a mena iai. E oki nanou bwa a maiu ma I aki mimi n aia tabo. Te kaotioti n tai aikai a reirei bwa te tabo ni kamanomano Zion titeiki ao “ni katantan man te buaka, ao man te un n te tai are e na kabwaroaki n akea renganana nako aon te aonaba ni kabane.”2\nA aki kona n okira aia tabo ni maeka e raka i aon teuana te wiiki ao a nanokawaki ni mwaitin te mate irouia ake akea a aia kaairua, ma akea ikoakiia ae korakora.\nN iangoan kabuanibwai aikai, I a tia n rang n rotaki ni kaokoron te reirei i marenan te rau n aonaba ao te rau iroun te aomata.3\nN bungiakin te Tia Kamaiu, kaain karawa aika uanao a kamoamoa te Atua ao ni katanoata, “E na neboaki te Atua ike moan te rietata, ao a na raoi aonaba; a na akoaki aomata.”4\nMa, e taraki bwa e kananokawaki e ngae n te tai ae kakawaki aei n rimwian bungiakin Natin te Atua te mwaane, Erote te uea e karekea tiringakiia ataei ake akea aia kaairua i Beterem.5\nTe inaomata n rinerine e kakawaki n te babaire ibukin te kukurei. E kariaia te tangira, te karea, te rikirake iroun temanna, ao te aroaro ni maiu aika riai ibukin rikirakera are akea tokina. Te inaaomata n rinerine naba aei e kariaia bwa e na riki te maraki ni kabane ao te korakai ake ti nori n te maiu ae mamate, e ngae n te tai are e karikaki ni bwai aika ti aki ota iai ao aia rinerine tabemwang are e buakaka ni kamamate. Ao e riki te buaka i karawa ibukin inaomatara n rinerine ae tamaroa ao e manena nakon atakin ana mwakuri te Tia Kamaiu i aon te aba.\nNi kaokiokana n te katebwina ni mwakoro ni Mataio, e reireiia uaake Tengaun ma Uoman ao e kakoaua bwa Ana mwakuri e na aki karekea te rau n te aonaba n te maiu ae mamate aei. A tuangaki Abotoro bwa a na katukui kakabwaian te rau nakoiia taan tia maeka n auti ake a kawari ma e kauringia bwa a na mena “i buakoia kameaanti … [ao] n ribaki irouia aomata ni bane ibukin arau: ma are e kakaonimaki nakon te toki e na kamaiuaki.”6 Te katanoata ae kakawaki e taekinaki n te kibu 34: “Tai taku i nanomi bwa I roko bwa N na uota te raoi nako aon te aba.”7 E matata bwa akea te rau iaon te aba n ana tai Kristo n tataekina te uangkerio, ao e aki riki naba ngkai.\nN ana kabwarabwara te Uea n Doctrine ao Covenants, a reiakinaki reirei tabeua ake a rang ni bongana. Taekaia aomata ake a aki rairi nanoia, Tamneina are a anganaki aomata n tatabemania ake e roko n te aonaba,8 “a na aki mwamwakuri inanoia aomata n aki toki.”9 Te reirei teuana bwa e na anaaki te rau mai aon te aba.10 Burabeti a tia ni katanoata bwa e a tia n uotakinakoaki te rau mai aon te aba.11 E tuai kabureaki moa te itoi ni ngaina ao ni karaoa mwaakana i aon te aonaba aei.12\nAia tangira ae itiaki aomata aika raoiroi n tabo nako e a tia ao e na reke n aki toki ibukin te raoi i aon te aonaba. Ti aki riai n taenikai ni karerekean te kouru aio. Ma, e reirei Beretitenti Iotebwa F. Timiti, “E aki kona n roko nakon te aonaba tamnein te raoi ao te tangira … ni karokoa e karekea te aomata ana koaua te Atua ao ana rongorongo te Atua … ao ni butimwaea mwaakana ao ana tautaeka are e mimitong.”13\nTi korakora ni kakantaninga ao n tataro ni karekean te raoi n te aonaba, ma e tiku i nanoni baira n tatabemanira ma utu bwa ti karekea te aeka n raoi are te kaniwanga are beritanaki ibukin te itiaki. Te raoi aei bon te bwaintangira are beritanaki n ana mition te Tia Kamaiu ma ana karea ni kamaiu