Noble Quran - - Sura: 20 - IslamHouse Reader\n20 - Taa-Haa ()\n(20:1) Asi harufusi ni chimpepe mu isimosimo ya Qur’an. Ni pangali jwine jwaakumanyilila mate gakwe ikaŵeje Allah pe basi.\n(2) Nganituntuluchisya mmwe (Muhammadi ﷺ) Qur’an kuti nnagasiche.\n(3) Nambo kuti jiŵe chikumbusyo kwa mundu jwaakun’jogopa (Allah).\n(4) Chakutulusyidwa chakuumila kwa Ajula jwaŵagumbile litaka ni mawunde gagali kwinani nnope.\n(5) (Jwalakwe ni Allah) Jwaukoto wejinji, jwatenjele pa Arishi (Chindanda Chaulungu katenjele kakulandana ni uchimbichimbi Ŵakwe).\n(6) Iŵele Yakwe yosope yaili kumawunde ni yaili petaka ni yaili chilikati chakwe, kwika soni yaili pasi petaka.\n(7) Sano kanga chinnyanyiche liloŵe (pakuomba duwa kapena kutenda mwakusongona; yalumope), ngati chisimu Jwalakwe (Allah) jukumanyilila yaasili ni yakusisika nnope.\n(8) Allah! Pangali nnungu jwine (jwakuŵajilwa kun’galagatila) ikaŵeje Jwele pejo, Jwalakwe jukwete Mena gambone nnope.\n(9) Soni ana jinyyiche abali ja Musa?\n(10) Ndema jajwauweni moto, basi ni jwalisalile liŵasa lyakwe kuti: “Jembechelani! Chisimu une nauweni moto; mwine une kuŵa nkwika nacho kukwenu chisinga kuumila mu walakweo, kapena chingapate pa motopo jwakunondolela (litala).”\n(11) Basi ndema jajwauŵichilile (motowo) jwaŵilanjidwe (kuti): “E mmwe Musa!”\n(12) “Chisimu Une ni Nam’mbuje gwenu! Basi wulani ilatu yenu; chisimutu mmwe n’di pachiŵata chakutakata (chakuŵilanjikwa) Tuwaa.”\n(13) “Soni Une nansagwile (kuŵa Ntume), basi pikanilani yaikujuwulidwa.”\n(14) “Chisimu Une ni Allah! Pangali nnungu jwine (jwakuŵajilwa kun’galagatila) ikaŵeje Unepe, basi mungalagatilani, ni n’jimicheje Swala mwakolosya pakungumbuchila Une.”\n(15) “Chisimu Kiyama jikwisa, melepe ngujisisa, kuti mundu jwalijose akalipidwe pa yaakupanganya.”\n(16) “Sano akasansiŵilikanganya ata panandi kuleka (kulupilila) ya jalakwejo ajula jwangakujikulupilila, ni jugamba kuya isako yakwe; ntakwisa mwan’jonasiche.”\n(17) “Ana nichichi chele chachili mu nkono wenu wan’dyo mmwe Musa?”\n(18) Jwalakwe jwatite: “Jalakweji nisimbo jangu, ngujijegamilaga jalakweji (pakwenda), ni ngupakatichisyaga masamba gakulichisya ngondolo syangu, nambo soni une ngwete mu jalakweji ipaka ine.”\n(19) (Allah) jwatite: “Jiponyani mmwe Musa!”\n(20) Ni ŵajiponyisye; basi ajile sai ŵajiweni jisyuchile lijoka lyakwenda mwaluŵilo.\n(21) (Allah) jwatite: “Likamulani, soni nkajogopa. Chituliuchisye mu kaŵe kakwe kandanda (kuŵa simbo).”\n(22) “Soni kwapatisyani ligasa lyenu kungwapa kwenu; chilikopoche lili lyeswela (lyakumelemenda) ngaŵaga mwaulwele, (chele nikuŵa) chisimosimo chine.”\n(23) “Kuti tunnosye ine mu isimosimo Yetu yekulungwakulungwa.”\n(24) “Jaawulani kwa Firiauna, chisimu jwalakwejo jusumbile mpika (pakulikwesya).”\n(25) (Musa) jwatite: “Ambuje ŵangu! Sapangulilani chidali changu.”\n(26) “Nimunjepepachisye masengo gangu.”\n(27) “Soni gopolaani chiundo palulimi pangu (ngaŵechetaga mwachimeme).”\n(28) “Kuti (ŵandu) akapikanichisyeje yakuŵecheta yangu.”\n(29) “Soni mbichilaani nkungamuchisya jwakuumila kwiŵasa kwangu.”\n(30) “(Jwali) Haruna, nkulugwangu.”\n(31) “Limbisyani ni jwalakwejo machili gangu.”\n(32) “Soni mum’bwangani mmasengo gangu (gakulungusya utenga).”\n(33) “Kuti tunswejesyeje Mmwejo (Allah) kwejinji.”\n(34) “Ni tunkumbuchileje kwejinji.”\n(35) “Chisimu Mmwe m’bele ŵakutulolechesya uwwe.”\n(36) (Allah) jwatite: “Pamasile pampedwile iŵendo yenuyo, E mmwe Musa!”\n(37) “Soni chisimu chene Uwwe twampele mmwe ukoto ndaŵi jine (kalakala).”\n(38) “Ndema jatwajuwulile mama ŵenu yatwajuwulile.”\n(39) “(Yanti) mum’biikaani jwalakwe (mwanachejo) mwibokosi, ni nkaliŵiche nnusulo, basi lusulo chilumponye munjengwe, (sano palakwepo) amagongo Ŵangu ŵali soni amagongo ŵakwe tan’jigale. Ni naŵisile chinonyelo penumwe chakuuma Kukwangu (kuti m’be ŵakunonyeledwa ni ŵandu wosope), nambo soni kuti nneledwe kwa Liso Lyangu (mwakuloledwa ni Une).”\n(40) “(Kumbuchilani) katema kaŵajendaga alumbu ŵenu (kuja kwiŵasa lya Firiauna) ni kuja kuti: ‘Ana nannanjile kwa mundu jwampaka akombole kunnela jwalakweju?’ Basi ni twam’buchisye kwa achikulu ŵenu, kuti gatulale meso gao, nambo soni kuti akadandaula. Kaneka ni mwauleje mundu (mwakuluchisya), basi ni twan’jokwele ku madandausi gamakulungwa, ni twan’dinjile mmwejo ni mayeso gausito nnope. Kaneka mwatemi yaka igala ni ŵandu ŵa ku Madyana. Kaneko nim’biche (apa) mwampango (Ŵangu wakumpa utume n’di niyaka makumi ncheche) E mmwe Musa!”\n(41) “Ni nansagwile mmwejo kulisagulila Nansyene (kuti m’be ntume Jwangu).”\n(42) “Jaulani mmwe ni akuluŵenu pamo ni isimosimo Yangu, soni ngasimpela pakungumbuchila Une.”\n(43) “Jaawulani ŵanaŵaŵilimmwe kwa Firiauna, chisimu jwalakwejo jusumbile mpika (pakulikwesya).”\n(44) “Basi ni nkansalile maloŵe gakoloŵa kuti mwine jwalakwejo chijukachetelele kapena chijukajogope.”\n(45) Ŵanganyao ŵatite: “Ambuje ŵetu! Chisimu uwwe tukogopa kuti chakatuguŵatile (nkanituyiche mwakuŵecheta chilichose) kapena chakasumbe mpika (wakutulagachisya ni kulikwesya).”\n(46) (Allah) jwatite: “Nkajogopa, chisimu Une ndinamwe, ngupikana soni ngulola.”\n(47) “Basi mun’jaulilani, ni nkajile: ‘Chisimu uwwe mitenga jiŵili ja Ambuje ŵenu, basi mwalekani aŵigule nowe ŵanache ŵa Israila, soni ngasimwalagasya. Chisimu tum’bichilile ni chisimosimo chakuumila kwa Ambuje ŵenu. Sano ntendele chiuŵe kwa mundu jwaakukuya chongoko.’\n(48) ‘Chisimu uwwe ijuwulidwe kukwetu yanti: Chisimu ilagasyo chiiŵe kwa mundu jwaakukanila (yalakweyi) ni galauchila kumbali.”\n(49) (Firiauna) jwatite: “Ana M’mbuje gwenujo ninduni, E mmwe Musa?”\n(50) (Musa) jwatite: “M’mbuje gwetu ni Ajula jwaachipele chindu chilichose kagumbidwe kakwe, kaneka ni kuchijongolela (ku yaachiguumbiile).”\n(51) (Firiauna) jwatite: “Nambi mikutula jandanda jili uli (jajapite mmwe nkanim’biche)?”\n(52) (Musa) jwatite: “Umanyilisi waajimanya jalakwejo uli kwa Ambuje ŵangu m’chitabu (chailembedwemo ichindu yosope), Ambuje ŵangu ŵangaŵa nkusoya namuno kuliŵalila.”\n(53) Ajula jwam’biichiile litaka kuŵa chakutandika, ni ampaanjiile mwalakwemo matala, ni atulwisye kuumila kwinani mesi (gawula), ni tukopwesye ni galakwego mitundu jakulekanganalekangana ja mmela.\n(54) Lyagani soni illichisyeje ilango yenu. Chisimu mu yalakweyo mwana ilosyo kwa achinsyene lunda.\n(55) Kuumila mwalakwe (mwitakamo) tun’gumbile, soni mwalakwemo chitum’buchisye, nambo soni kuumila mwalakwemo tuchinkoposya ndema jine (pa Kiyama).\n(56) Soni chisimu chene twannosisye jwalakwe (Firiauna) isimosimo Yetu yosope yene, nambo jwasisisye ni kana.\n(57) (Firiauna) jwatite: “Ana ntuŵichiiliile kuti ntukoposye m’chilambo mwetu ni usaŵi wenu, E mmwe Musa!”\n(58) “Chisimu nowe ŵakwe chitum’bichilile ni usaŵi wanti mpela uwwuwu, basi ŵiikaani chilikati chetuwe nomwe chilanga (chansongangano) changaŵa nkuchikulusya uwwe kapena mmwe, (chitusimanganile) pamalo pakuŵajilwa.”\n(59) (Musa) jwatite: “Chilanga chenu (chiŵe) lisiku lyakulipeta (lyuŵa lyaung’ando), ni tasonganganyisidwe ŵandu ndaŵi jakwela nsana.”\n(60) Basi Firiauna jwagalawiche ni kuja kusonganganya matipwi gakwe, kaneka jwaiche (ni asaŵi lisiku lyachilanga).\n(61) Musa jwasalile ŵanganyao kuti: “Kutapana kwenu ŵanyamwe! Ngasimunsepelela Allah unami, atakwika mwanteketulenye ni ilagasyo, soni pamasile paajonasiche mundu jwaasepelele unami.”\n(62) Basi (asaŵi) ŵaakanganile chilikati chao pa ichindu yao (yakwamba Musa ni nkulugwe), ni ŵasongonelene mwantemela.\n(63) Ŵanganyao ŵatite (mukusongonelana mwao): “Chisimu ŵanyaŵatu asaŵi (ŵamanye chenene), ni usaŵi waowo akusaka kuti ankoposye jenumanja m’chilambo mwenu, ni kumasya nyendele jenu jajili jambone nnope.”\n(64) “Basi kusanyani matipwi genu, kaneka ni m’biche n’di m’miselamisela, soni chisimu lelo chaŵe jwakupunda mundu jwataŵe jwapenani (pakulongolela matipwi gakwe).”\n(65) Ŵanganyao ŵatite: “E mmwe Musa! Ana chimponye mmwe (kundanda), kapena uwwe ni ŵachituŵe ŵandanda kuponya?”\n(66) (Musa) jwatite: “Nambo ponyani (kaje) jenumanja.” Basi ajile sai, ngonji syao (asaŵi ŵala) ni simbo syao syaonekaga kukwakwe (Musa) ligongo lyausaŵi wao nti chisawu sikwenda mwaluŵilo.\n(67) Basi ni wampatile woga mu ntima mwakwe Musa.\n(68) Twatite: “Nkajogopa, chisimu mmwejo ni ŵatim’be ŵapenani nnope.”\n(69) “Sano ponyani chachili kunkono wenu wan’dyo, chichimile yaalinganyisye, chisimu ŵanganyao alinganyisye matipwi gansaŵi, sano nsaŵi nganaŵa apundile palipose patayiche (ni ukombosi wakwe).”\n(70) Basi asaŵi ŵasenjelemukwiche kusujudu, ni ŵatite: “Tunkulupilile M’mbuje jwa Haruna ni Musa.”\n(71) (Firiauna) jwatite: “Aa! Jenumanja munkulupilile jwalakwe nkaninampe luusa? Nikuti jwalakweju chisimu chene ni jwankulungwa jwenu jwaŵan’jiganyisye usaŵi. Basi chingate kwene makono genu ni ngongolo syenu mwakutindanya (ligasa lyakun'dyo ni likau lyakunchiji, kapena ligasa lyakunchiji ni likau lyakun'dyo), soni ni chinankomele kwene pa ipika ya mitende, ni timmanyilile kwene kuti ŵani mwetuwe (une Firiauna kapena Nnungu jwa Musa) ŵaali ŵakupeleka ilagasyo yakupoteka nnope ni yakwendelechela.”\n(72) Ŵanganyao ŵatite: “Uwwe nganituŵa tunsagwile mmwe kuileka ayi (yakuona) yaituichilile yakuonechela palangulangu, ni kunneka Ajula (Allah) juŵatugumbile. Basi pitisyani chilamusi chankusaka kupitisya, chisimu mmwe nkwete ukombosi wakupitisya chilamusi chakwayana ni auno umi wa duniya pe.”\n(73) “Chisimu uwwe tunkulupilile M’mbuje gwetu kuti atukululuchile ileŵi yetu, kwisa soni usaŵi wantukanganichisye (kutenda), soni Allah ni jwali Jwambone nnope (pamalipilo kumpunda mmwe naga kun’jitika), soni Jwakwendelechela nnope (pakupeleka ilagasyo kumpunda mmwe naga kunnyosya).”\n(74) Chisimu jwatiŵaichilile Ambujegwe juli jwakuleŵa, basi chisimu jukwete kupata jwalakwejo Jahannama, ngajuja kuwa kwalakweko soni ngajuja kola umi (wambone).\n(75) Sano jwatiŵaichilile juli jwakulupilila, juli jumasile pajutesile yambone, basi ŵanganyao akwete kupata mauchimbichimbi gapenani kusyene.\n(76) Matimbe Gandamo, sulo sikujilima cha pasi pakwe, chakaŵe ŵandamo mwalakwemo, soni galakwega ni malipilo gamundu jwaliswejesye.\n(77) Soni chisimu chene Uwwe twan’juwulile Musa (maloŵe ganti): “Ŵigulani lwachilo ni achikapolo Ŵangu, ni mwapanjile litala lyejumu m’mbwani, nkajogopa kamulwa (ni Firiauna) soni nkaŵa ni woga (uliose mpela kumilwa).”\n(78) Sano Firiauna ni asilikali ŵakwe ŵakuyiye ŵanganyao, basi ni gaunichiile m’mbwanimo (mesi) gagaakutiiche.\n(79) Sano Firiauna ŵapotelesye ŵandu ŵakwe, soni nganiŵajongola.\n(80) E jenumanja ŵanache ŵa Israila! Pamasile patwan’jokwele kwa mmagongo jwenu, ni twampele chilanga (chakwiisa ku) upande wakun’dyo wetumbi, ni twantuluchisye manna ni saliwa.\n(81) (Ni kuntenda kuti): “Lyagani mu yambone yatumpeleyi, ni nkasumba mpika pa yalakweyi, jitakwika mujintuluchile gasabu Jangu. Sano jwajikuntuluchilaga gasabu Jangu nikuti pamasile pajujonasiche.”\n(82) “Soni chisimu Une ni Jwakululuka kusyene kwa mundu jwatesile toba ni kulupilila, soni ni kutendaga yambone, kaneka ni kwendelechela kukuya chongoko (mpaka kuwa).”\n(83) (Ndema jaŵakwesile Musa petumbi, Allah jwatite): “Ana nichichi chachintendekasisye kwanguya kwakwikanila kwaleka ŵandu ŵenu, E mmwe Musa?”\n(84) Jwalakwe jwatite: “Ŵanganyao ali panyuma pangupa akunguya. Ni ndesile chitema kwika Kukwenu Ambuje ŵangu, kuti mpunde kunonyela.”\n(85) (Allah) jwatite: “Basitu Uwwe pamasile patwalinjile mayeso ŵandu ŵenu panyuma penu, ni ŵapotelesye Saamiriyyu.”\n(86) Basi Musa jwaujiile ku ŵandu ŵakwe juli ni gasabu soni juli jwakudandaula. Ni jwatite: “E ŵandu ŵangu! Ana M’mbuje gwenu nganijutaŵana namwe chilanga chambone? Kapena ndaŵi jachilangacho jalewipe kukwenu? Kapena nsachile kuti jintuluchile gasabu kuumila kwa M’mbuje gwenu, basi ni nkasile chilanga changu?”\n(87) Ŵanganyao ŵatite: “Uwwe nganitukasa chilanga chenu mwachisako chetu, nambo kuti uwwe twatwichidwe misigo ja ipeto yaŵandu (ŵa Firiauna), basi ni twaiponyisye (pamoto ni kunyelenyenduka nigumbika kang’ombe), basi iyyoyopeyo soni ni ijwatite pakuponya Saamiriyyu.”\n(88) Ni ŵakopochesye (Saamiriyyu kuumila pamoto pala kasanamu ka) kang’ombe kakaliji kana chiŵiliŵili chakwanila, kakatendaga mpela kakutwamula. Basi ŵanganyao ni ŵatite: “Aju ni nnungu jwenu soni ni nnungu jwa Musa, gamba kuti (Musa) juliŵalile (niligongo lyakwe jujile kunsosa kwitumbi).”\n(89) Ana nganayionaga yanti (kasanamuko) nganikauchisyaga maloŵe ŵanganyao (nganikaajangaga), soni nganikakola (machili) gakwapela ilagasyo namuno chikamuchisyo?\n(90) Sano chisimu Haruna ŵaliji ali ŵasalile kala ŵanganyao yanti: “E ŵandu ŵangu! Chisimu ŵanganyammwe m’bwatanganyisyidwe (chikulupi chenu) ni kalakweka. Sano chisimu M’mbuje gwenu ni (Allah) Jwaukoto wejinji; basi munguyani une (pakun’galagatila Allah), ni nkunde lilamusi lyangu (lyakunnekasya kukagalagatila kasanamuka).”\n(91) Ŵanganyao ŵatite: “Nganituŵa tulesile kukagalagatila kalakweka ata panandi mpaka awujile kaje kukwetu Musa.”\n(92) (Ndema jaŵausile Musa) ŵatite: “E mmwe Haruna! Chichi chankanyisye ndema jamwaweni ŵanganyao kuti apotele,”\n(93) “Kuti nkanguya? Ana mwanyosyisye lilamusi lyangu?”\n(94) (Haruna) jwatite: “E mmwe mwanache jwa mama! Ngasimungamula ndeu syangu kapena ntwe wangu. Chisimu une najogwepe kuti (migule ni ŵane ni kwaleka ŵane) ntakwika muntite: ‘Ntandisye gaŵanyikana chilikati cha ŵanache ŵa Israila, ni nganin’dindilila maloŵe gangu.”\n(95) (Musa) jwatite: “Chichi chantendekasyisye yalakweyi mmwe Saamiriyyu?”\n(96) Jwalakwe jwatite: “Une naiweni yanganaiona ŵanganyao, ninasapwile panandi (litaka lyakuumila) mu sajo sya (hachi ja) Ntenga (Jibulilu), ninaliponyisye (pa moto payaliji ipeto ya ŵandu ŵa Firiauna yayagumbiche kang’ombe), mwanti yalakweyi ni yayambanjile ntima wangu.”\n(97) (Musa) jwatite: “Basi tyokani, soni chisimu mmwe nkwete (ilagasyo) mu awuno umi (wa duniya) yanti chin’gambeje kuti: ‘Nkangwaya,’ (chim’be ŵajika ŵangam’bandichila ŵandu), soni chisimu nkwete chilanga changaŵa nkuchikasa mmwejo (chakuukulidwa m’malembe ni kuja kulipidwa ku Akhera). Ni munnole nnungu jwenu jum’bele n’di nkwendelechela kun’galagatila, chisimu chitunchome moto, kaneko liwu lyakwe chitukalimwasanye m’mbwani mwakuliululusya.”\n(98) Chisimu Nnungu jwenu ni Allah, Ajula jwaali pangali nnungu jwine (jwakuŵajilwa kun’galagatila) ikaŵeje Jwele pejo, soni jutenjele pa umanyilisi waachimanya chilichose.\n(99) Mwele ni mwatukuti pakunsimbila mmwe (Muhammadi ﷺ) mu abali sya indu yayalongolele. Soni pamasile patumpele mmwe kuumila Kukwetu Chikumbusyo (Qur’an).\n(100) Jwatachitundumalile chele (Chikumbusyocho), basi chisimu jwalakwe tachitwichila lisiku lya Kiyama nsigo (wasambi).\n(101) Tachiŵa ŵandamo mwalakwe (mu ilagasyomo). Kaje kusakala nnope ku ŵanganyao nsigo wakutwichila wakwe lisiku lya Kiyama!\n(102) Lisiku lyachiligombedwa lipenga, ni tuchasonganganya akuleŵa lyele lisikulyo meso gao gali gabuluwu (gamatatale ligongo lyawoga).\n(103) Tachiŵa ali nkusongonelana chilikati chao (achitiji): “Nganintama (pa duniya) ikaŵeje (moŵa) likumi pe.”\n(104) Uwwe tukuimanya chenene yatachiŵechetaga, ndema jatachiŵechetaga ŵambone ŵao panyendele (jalunda ni kupimila chenene ndaŵi kuti): “Nganintama ŵanganyammwe (pa duniya) ikaŵeje lyuŵa limo (pakulandanya ni ulewu wamoŵa ga ku Moto).”\n(105) Soni akum’busya ya matumbi (kuti gachiŵa uli lisiku lya Kiyama)? Jilani: “Ambuje ŵangu tachigasyaga-syaga ni kugaululusya nti chisawu luwundu.”\n(106) “Nitachilileka (litaka) lili chiŵata chetilisye tyatyatya!”\n(107) “Ngasilliona palakwepo litiŵi namuno chikwesya.”\n(108) Lyele lisikulyo tachinkuuya ŵanganyao nkuŵilanga (jwa Allah) mwangali kunsembenduka jwalakwejo, sano maloŵe ni gaachintulalila (Allah) Jwaukoto wejinji, ni ngasimpikana ikaŵeje kusongona ni misindo ja sajo.\n(109) Lyele lisikulyo ngasichikamuchisya chondechonde (cha jwalijose) ikaŵeje jwapedwile lusa ni (Allah) Jwaukoto wejinji, ni kunonyelwa najo yakuŵecheta yakwe.\n(110) (Allah) jukumanyilila yaili paujo pao (ya umi auno wa duniya) ni yaili munyuma mwao (ya ku Akhera), sano ŵanganyao nganaŵa ansyungwile Jwalakwe pakummanya chenene (mwajuŵelele).\n(111) Soni ngope (syosope lyele lisikulyo) sichinteteŵalila (Allah) Jwaumi wandamo, Jwachimilecho (pakuchengeta iwumbe Yakwe), soni tachiŵa jwakwasika kusyene mundu jwaatwichile (nsigo wa) lupuso (pakum’bwanganya Allah ni isanamu).\n(112) Sano jwaakupanganya masengo gambone kutendaga ali jwakulupilila, basi ngasajogopa kutendedwa lupuso (pakun’jonjechesya yakusakala), namuno kupungusyidwa (malipilo gakwe gambone).\n(113) Soni iyyoyopeyo tujitulwisye jalakweji kuŵa Qur’an ja Charabu, ni tusalichisye mwalakwemo ya itetelo (yamitundumitundu), kuti ŵanganyao ajogope, kapena kuti jatendekasye (ndaŵi ni katema) kupata chikumbusyo chasambano.\n(114) Basi atukwiche Allah, Nchimwene Jwakuona. Ningasin’jitendelaga chitema Qur’an (paajisooma) nkanigamalichiche kutuluka kukwenu maloŵe gakwe. Ni m’becheteje kuti: “Ambuje ŵangu! Munyonjechesyani umanyilisi.”\n(115) Soni pamasile patwapele chilanga Adam kala (chakuti akalya isogosi ya m’chitela chakanyisyidwa) nambo ŵaliŵalile, ni nganituchisimana kukwao chisako chakulimbangana (chakuleka kutenda yaŵakanyisyidweyo).\n(116) Soni (kumbuchilani) katema katwasalile Achimalaika kuti: “Mwasujudilani Adam.” Basi wosope ni ŵasujudu kusigala Ibulisu; ŵakanile.\n(117) Basi ni twatite: “E mmwe Adam! Chisimu aju ni mmagongo jwenumwe ni ŵankwenu. Basi akankopokasya mu Mbepo ntakwika mwannagasyiche.”\n(118) “Chisimu mmwe nkwete (chilanga Kukwetu chanti), ngajinkolaga sala mwalakwemo soni ngam’baga makonope.”\n(119) “Soni chisimu mmwe ngajinkolaga njota mwalakwemo soni ngachinkolaga chitukuta.”\n(120) Basi shetani ni ŵansongonele (pakunnyenjelela yakusakala) ŵatite: “E mmwe Adam! Ana nannanjile chitela cha (kuntendekasya kuŵa ŵa) ndamo ni (ŵa) uchimwene wangamala?”\n(121) Ni ŵalile ŵanaŵaŵili (Adam ni ŵankwao isogosi) kuumila mwalakwe (m’chitelamo), basi ni waonechele kukwao utukani wao, ni ŵatandite kulinyambatika masamba ga mu Mbepo. Sano Adam ŵannyosyisye M’mbujegwe basi ni ŵapotele.\n(122) Kaneka Ambujegwe ŵansagwile pakumpochela toba jakwe ni kun’jongola.\n(123) (Allah) jwatite: “Tulukani mwalakwemo ŵanaose chilikati chenu chili chana utinda. Naga chikam’bichilile chongoko chakuumila Kukwangu, basi ŵatakakuyeje chongoko Changucho, ngaja kusokonechela soni ngaja kulagasika.”\n(124) “Nambo ŵatakanyosye kuleka chikumbusyo Changu, nikuti chisimu ŵalakweo chakakole umi wakanganika (ku duniya), ni tuchajimusya (m’malembe) lisiku lya Kiyama ali ŵangalola.”\n(125) Tachiti (pakusimonga): “Ambuje ŵangu! Chantiuli kunjimusya (m’malembe) ndili jwangalola, kutendaga naliji jwakulolaga?”\n(126) (Allah) tachiti: “Iyyoyopeyo (ni yamwatite mmwe, ndema ja) gam’bichilile ma Ȃya Getu basi mwagaliŵalile, iyyoyopeyo soni lelo chin’diŵalidwe.”\n(127) Soni mwele ni mwatukan’dipilile (pa Kiyama) mundu jwaŵapelenganyisye malile (pakutenda yasambi), ni ngakulupilila ma Ȃya ga M’mbujegwe, sano ilagasyo ya ku Akhera ni yakupoteka nnope soni yakwendelechela.\n(128) Ana nganiyimanyukuchepe kukwao yanti mikutula jilingwa jatwajijonasile paujo pao? Soni ŵanganyaŵa (achimakafili ŵaleloŵa) akwendaga muŵatamaga ŵanganyao (ana ngaakuionaga imanyilo yakonanjidwa kwao)? Chisimu mu yalakweyo mwana ilosyo kwa ŵandu ŵakwete lunda.\n(129) Mwanti likaŵaga liloŵe lyalyalongolele lyakuumila kwa Ambuje ŵenu (lyangapa ilagasyo yekulungwa nnope ikaŵeje ku Kiyama), ni ndema (jao jakuwila kuti jaliji) jetomechedwe, chisimu (ilagasyo yao) ikaliji yakusosekwa (kuti yapate sampanojino).\n(130) Basi pililani (mmwe Muhammadi ﷺ) pa yaakuŵecheta ŵanganyao, ni nlluswejesyeje Lumbili lwa Ambuje ŵenu lyuŵa nkanilikopoche (pakuswali swala ja Fajr), nambo soni nkanilitiŵile (pakuswali swala ja Asr), nambo soni ndaŵi sine syachilo basi nswejesyeje (pakuswali swala ja Magrib ni Isha), kwisa soni pasonga sya muusi (katikati ja muusi pakuswali swala ja Dhuhr), kuti tim’be ŵakusengwa (ni malipilo gatachimpa Allah pa Kiyama).\n(131) Soni ngasinyyikolondochesya meso genu yatujisengwachisye nayo mikutula jakulekanganalekangana ja ŵanganyao (achimakafilio), (yalakweyo iŵele) ipeto ya umi wa duniya, kuti twalinje ŵanganyao pa yalakweyo. Sano lisiki lya Ambuje ŵenu (ku Akhera) ni lyalili lyambone nnope soni lyakwendelechela.\n(132) Soni nllichisyeje liŵasa lyenu kuswali Swala, ni mpililile mmwejo pa (kujiswaliswali) jalakwe. Ngatukum’benda mmwe lisiki, Uwwe ni ŵatukumpa lisiki mmwe. Soni mbesi jambone jili mu woga (wakun’jogopa Allah).\n(133) Soni (achimakafili) ŵatite: “Nambi uli ngajukutuichilila (Muhammadi ﷺ) ni chisimosimo kuumila kwa M’mbujegwe?” Ana nganiwaichilila umboni wakuonechela wa ayila yaili mu ikalakala yandanda (Taurat ni Injil yakwika kwa Ntume Muhammadi ﷺ)?\n(134) Soni ingaŵe kuti Uwwe twajonasile ŵanganyao ni ilagasyo nkanaiche jwalakwe (Muhammadi ﷺ), angatite: “Ambuje ŵetu! Uli ngatutumichisya kaje ntenga kuti tukuye ma Ȃya Genu, nkanituiche mwakunyosyeka (chanti iyyi) ni kwaluka?”\n(135) Jilani (mmwe Muhammadi ﷺ): “Jwalijose (mwetuwe) jukwembecheya (malipilo gakwe), basi nombe jenumanja jembecheyani, mwanti sampano tiyyimanye yanti ana ŵani (chilikati chetuwe ni jenumanja) ŵali petala lyagoloka, soni kuti ana ŵani ŵali ŵakongoka.”


Anene 69—Kekerake Taan Tataekina te Tautaeka n Uea! | Te Anene ni Kristian\nWAREKIA N Abkhaz Acholi Afrikaans Albanian Amharic Amis Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Bulgarian Cambodian Cebuano Chichewa Chinese (Min Nan Taiwan) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo English Esan Estonian Ewe Faroese Fijian Finnish Fon French Ga Garifuna German Greek Greenlandic Guarani Gun Haitian Creole Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kabuverdianu Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Mauritian Creole Maya Mazatec (Huautla) Medumba Mixe Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Rarotongan Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zapotec (Isthmus) Zulu\nKekerake Taan Tataekina te Tautaeka n Uea!\n1. Taekina te Tautaeka n Uea\nNi kabutaa te aba.\nTi rangi ni kani buokiia\nMwiokoara bwa ti na bon\ntataekina ana taeka.\nTeimatoa n uarongorongo\nN tataekina arana.\ntataekina Ana Tautaeka Iehova.\nKekerake, kakaonimaki n tei\n2. Ti uaia ni kekerake ma\nAna kabiraki Iah.\nTi kaai ni beku ngaira kaara,\nAtaei, mwaane, ao aine.\nA riai aomata n ongora\ntaekan Ana Tautaeka Iah.\nTi tataekinna n aki maaku.\nNi korakoran Iehova!\n(Nora naba TaiAre. 23:4; Mwa. 4:29, 31; 1Bet. 2:21.)\nKekerake Taan Tataekina te Tautaeka n Uea! (Anene 69)


Te Tua-Kaua 33 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTe Tua-Kaua 33:1-29\nE kakabwaiai baronga Mote (1-29)\n‘Bain Iehova aika teimatoa’ (27)\n33 Aio te kakabwaia ae e taekinna Mote ae ana aomata te Atua ae koaua, i aoia tibun Iteraera imwaini matena.+ 2 E taku: “Iehova, ae e roko mai Tinai,+Ao e ootanako nako aoia mai Teira. E ootanako mimitongina man te aono ae maungaunga i Baran,+Ao raona ana anera aika tabu aika mwaitikurikuri,*+Ao ana tia buaka nako i angaataina.+ 3 E tatangiriia ana aomata,+A mena aia aomata aika itiaki* ni kabane i nanoni baim.+ A tekateka i rarikini waem,+Ao a a ongora n am taeka.+ 4 (E anganira te kaetieti Mote, ae te tua,+Ae riki bwa aia bwai te botaki n aomata aika tibun Iakoba.)+ 5 Ao E riki bwa te uea i Ieturun,*+Ngke a botaki mataniwia aomata,+N ikotaki ma aia baronga nako tibun Iteraera.+ 6 Ke e maiu Reuben ma n aki mate,+Ao ke a aki kerikaaki mwaitiia ana mwaane.”+ 7 Ao e taekina te kakabwaia aei i aon Iuta+ ni kangai: “Ongora ngkoe ae Iehova, ni bwanaan Iuta,+Ao ko bia kaokia nakoia ana aomata. A a tia baina ni kamanoi* ana bwai,Ao ko bia buokia ni kaaitaraia taani kaitaraa.”+ 8 E taekina ae kangai ni kaineti ma Rewi:+ “Am* Tummim ma am Urim*+ bon ana bwai te mwaane ae kakaonimaki ni koaua nakoim,+Are ko kataia i Mata.+Ao ko a kaiangatoa ma ngaia i rarikin ranin Meriba.+ 9 Te mwaane ae kangai nakon tamana ao tinana, ‘I aki kaota tabeakinami.’ E aki naba kubariia tarina,+Ao e kaaki taekaia oin natina mwaane,Bwa a kawakina am taeka,Ao a kakairi n am berita.+ 10 Ke a reireina Iakoba n am moti+Ao Iteraera n am Tua.+ Ke a anga te karea ae boiarara bwa te boi ae kamaiu nakoim,*+Ao te karea ni kabane i aon am baonikarea.+ 11 Kakabwaiaa korakorana, ngkoe ae Iehova,Ao ko bia kaota kukureim n ana mwakuri baina. Ao kamanatuai rangaia* akana teirake ni kaitaraa,Bwa a aonga n aki manga teirake akana ribaia.” 12 E taekina ae kangai ni kaineti ma Beniamin:+ “Ke e maeka i rarikina ma te mweraoi teuae tangiraki iroun Iehova,Ngkai e kabongnga ni kamanoa,Ao e na maeka i marenan angana.” 13 E taekina ae kangai ni kaineti ma Ioteba:+ “E bia kakabwaiaaki abana iroun Iehova+Ni bwaini karawa aika rangi n raoiroi,Ma te aoi ao te ran man taiani koburake n ran i nano,+ 14 Ma baika rangi n raoiroi ake e katauraoi taai,Ao uaa aika rangi n raoiroi ni katoa namwakaina,+ 15 Ma bwaai aika taiani kabanea n tamaroa aika ni maunga* ake mangkoa,+Ao bwaai aika rangi n raoiroi aika n tabuki aika teimaan, 16 Ma bwain aon te aba aika rangi n raoiroi ao kanoana,+Ao te akoaki mairoun Teuare maeka i buakon te aroka ae kateketeke.+ A bia roko i aon atun IotebaI aon taubukin atun teuare tebenako mai buakoia tarina.+ 17 Titeboo tamaroana ma te kao mwaane ae te karimoa,Ao korona ma koron te kao mwaane ae moaanti. E na kebutuia* botannaomata ni korona,Ngaiia ni kabane ni karokoa tabon nako aonnaba,Kooro aikai boni kanoan Eberaim+ aika tatabebwi tenga,Ao kooro aikai boni kanoani Manate aika nga ma nga.” 18 E taekina ae kangai ni kaineti ma Teburun:+ “Kimwareirei ngkoe ae Teburun, n otinakom,Ao ngkoe ae Itakara, i nanon nako am umwanrianna.+ 19 A na weweteia botannaomata nakon te maunga,Ike a na anga iai taiani karea aika raoiroi. Bwa a na temetemeka kaubwain* taari ae bati,Ao baika kakawaki aika kaikoaki* aika karabaaki n te tano.” 20 E taekina ae kangai ni kaineti ma Kata:+ “Ke e kakabwaiaaki te aomata ae karaababai tian abani Kata.+ E aroria ikanne kaanga te raian,Ae tauraoi n raeuaa te bai, eng, ao taubukin te atu. 21 E na rinea te moan tibwanga i bon ibukina,+Bwa e kaokoroaki ikanne tibwangan te tia karaotua.+ A na ikotaki mataniwia aomata. E na kakororaoa raoiroin Iehova Ma ana moti nakon Iteraera.” 22 E taekina ae kangai ni kaineti ma Tan:+ “Bon te raian te teei Tan.+ E na ewewe n otinako mai Batian.”+ 23 E taekina ae kangai ni kaineti ma Nabetari:+ “E nuai Nabetari n te akoakiAo e tibutaua n ana kakabwaia Iehova. E ababa i maeao ao i maiaki.” 24 E taekina ae kangai ni kaineti ma Atera:+ “Ke e kakabwaiaaki Atera n naati mwaane. E bia akoaki irouia tarina,Ao e bia kateboi* waena n te bwaa. 25 Bon te biti ao te buraati rokan nako mataroan am oo,+Ao ko na mweraoi ni kabane am bong.* 26 Bon akea n ai aron te Atua ae koaua+ ae Atuan Ieturun,+Ae e mwamwananga rinanoni karawa bwa e na buokikoAo ae e mwamwananga riaon naang ni mimitongina.+ 27 Bon te tabo ni kamanomano te Atua mangkoangkoa,+A mena baina aika teimatoa i aam.+ Ao e na kakioianako taani kairiribai mai mwaim,+Ao e na kangai, ‘Kamaunaia!’+ 28 E na maeka ma te mweraoi Iteraera,Ao e na tei n tii ngaia ana koburake n ran Iakoba,N te aba ae bati iai te uita* ma te wain ae boou,+Ao e na katimtimwa te aoi ana karawa.+ 29 Kam a kukurei ngkami aika tibun Iteraera!+ Antai ae ai aromi,+Ae te natannaomata ae karekea te kakamaiu iroun Iehova,+Ae ami otanga ni kamanomano+Ao ami kabaang ae abwabwaki riki? Ane a na kui ni kerikaaki imwaimi akana kairiribai nakoimi,+Ao kam na toutoui nukaia.”*\n^ Ke, “tatabebwi tenga aika tabu.”\n^ Ae nanona, “te Aomata ae Raoiroi,” ae bon te nakoa ae rine ae tei ibukin Iteraera.\n^ Ke, “un ibukin.”\n^ “Am” ao “nakoim” n te kibu aei e kaineti nakon te Atua.\n^ Ebera, “i bwairim.”\n^ Ke, “bebeeia.”\n^ Ke tao, “maungani mainiku.”\n^ Ke, “ewariia.”\n^ Ebera, “a na temetemeki baika bati.”\n^ Ke, “taiani kaubwai.”\n^ Ke, “teboki.”\n^ Ebera, “Ao ai aron am bong nako korakoram.”\n^ Ke tao, “taabo aika rietata.”\nTe Tua-Kaua 33


Otea 12 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nE riai Eberaim n okira Iehova (1-14)\nE kabokorakora Iakoba ma te Atua (3)\nE tang Iakoba ni kan akoaki iroun te Atua (4)\n12 “E amwamwarake Eberaim n te ang. E kaea te angimainiku ni kabongnga. E kabatiaa te kewekewe ao te iowawa. E karaoa te berita ma Aturia+ ao a uota te oera nako Aikubita.+ 2 Iai ana tangitang Iehova ni kaitaraa Iuta.+ E na kaeta taekan Iakoba n ekianako ni kaineti ma arona nako,Ao e na manga anganna booni mwin ana mwakuri.+ 3 E taua bukini waen tarina i nanon te biroto,+Ao e kabokorakora ma te Atua ni korakorana.+ 4 E teimatoa ni kabokorakora ma te anera ao e tokanikai. E tang ao e bubutii akoana mairouna.”+ E kunea teuaei i Betaera te Atua, ao ikanne are E taetae iai ma ngaira,+ 5 Iehova ae Atuaia taanga ni buaka.+ Bon Iehova arana ae kanuringana.*+ 6 “Mangaia ae okira Atuam,+Kateimatoa te tangira ae koaua* ao te kaetitaeka ae riai,+Ao kabotoa am kantaninga n taai nako i aon Atuam. 7 Ma e mena i nanoni bain te tia iokinibwai te kainikatine ae mwamwanaa te aba. A kani babakanikawaia te aba.+ 8 E teimatoa ni kangai Eberaim, ‘Ni koauana, e a bati au bwai,+Ao e a reke irou te kaubwai.+ A na aki kunea te bwai teuana ae kairua ke ae bure i buakon au mwakuri korakora ni kabane.’ 9 Ma bon Iehova ngai ae Atuam man* te aba are Aikubita.+ N na manga kamaekako n taian umwanrianna,N aron are ni bongin te tai ae baireaki.* 10 I taetae nakoia burabeti,+Ao I kabatiai aia miitara,Ao I taekini kaikonaki rinanoia burabeti. 11 E mena te mwamwanaa te aba* ao te kewe i Kireata.+ A kareani kaao mwaane i Kirekara,+Ao aia baonikarea kaanga ai aroni bwariko n atibu n te tawaana ae kamarauaki tanona.+ 12 E birinako Iakoba nako aonon* Aram,*+Ao e beku ikekei Iteraera+ ibukini buuna,+Ao e tararuaiia tiibu ibukini buuna.+ 13 E kaotinakoa Iteraera mai Aikubita Iehova rinanon te burabeti,+Ao e kairaki iroun te burabeti.+ 14 E kauna te Atua Eberaim n te aro ae riao,+Ao e tiku i aona ana katuturaraa,Ao ana Uea e na manga anganna booni mwin te kamaamaeaki are e karokoa i aona.”+\n^ Ke, “te ara ae e ururingaki iai.”\n^ Ke, “mangkoa n.”\n^ Ke tao, “te toa.”\n^ Ke, “te mwaaka n tabunea; te bwai ae kamimi.”\n^ Ke, “Turia.”


Nakoaia Ibonga 2 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nNakoaia Ibonga 2:1-16\nTe karea ae te amwarake (1-16)\n2 “‘Ngkana e anga te karea te aomata*+ nakon Iehova, ae te karea ae te amwarake,* e riai ni kareana te burawa ae mte, ao e riai ni kabwaroa te oera i aona ao e na kaaki te ribano* i aona.+ 2 Ao e na uotia nakoia natin Aaron aika mwaane, ake ibonga,* ao te ibonga e na abuta mai iai te burawa ae mte ma te oera, ma ribano ni kabane ake iai, ao e na kabueki ni kabubui+ i aon te baonikarea bwa e na tei ibukin te karea anne ae kareanaki n te ai, ae te boi ae boiarara* iroun Iehova. 3 Bon tibwangan Aaron ma natina mwaane nikiran te karea ae te amwarake,+ ae te bwai ae moan te tabu+ mai buakoni karea ake a kareanaki n te ai nakon Iehova. 4 “‘Ngkana ko anga te karea ae te amwarake ae umunaki n te ai n umum, e riai ni karaoaki man te burawa ae mte, bwerena aika mronron aika aki karikaki aika renganaki ma te oera, ke bwerena aika mmani aika aki karikaki aika kabiraki aoia n te oera.+ 5 “‘Ngkana ko anga am karea man te baan, ae te karea ae te amwarake,+ e riai ni karaoaki man te burawa ae aki karikaki ae mte ae renganaki ma te oera. 6 E riai n ototeaki, ao ko na kabwaroa te oera i aona.+ Bon te karea ae te amwarake te baei. 7 “‘Ngkana ko anga am karea ae te karea ae te amwarake ae katauraoaki n te baan, e riai ni karaoaki man te burawa ae mte ao te oera. 8 Ko riai n uota te karea ae te amwarake ae karaoaki mani baikai nakon Iehova, ao e na anganaki te ibonga are e na uotia nako rarikin te baonikarea. 9 Ao e na anaa teutana te karea ae te amwarake te ibonga bwa e na tei ibukin te karea anne,+ ao e na kabuekia ni kabubua i aon te baonikarea bwa te karea ae kareanaki n te ai ae te boi ae boiarara* iroun Iehova.+ 10 Bon tibwangan Aaron ma natina mwaane nikiran te karea ae te amwarake, ae te bwai ae moan te tabu mai buakoni karea ake a kareanaki n te ai nakon Iehova.+ 11 “‘Kam na aki anga te amwarake ae renganaki ma te iiti bwa te karea nakon Iehova,+ bwa kam na aki kabueka te burawa ae karikaki* ke aia karewe manibeeru* ni kabubua bwa te karea ae kareanaki n te ai nakon Iehova. 12 “‘Kam kona n anga baikai nakon Iehova bwa te karea ae te moan uaa,+ ma kam na bon aki kabueki i aon te baonikarea bwa te boi ae boiarara.* 13 “‘Ko na taorona am karea ae te amwarake ni kabane n te taoro are kauringko taekan ana berita te Atua, ao tai kariaia bwa ko na aki taoronna. A na bane n taoronaki am karea ake ko anga.+ 14 “‘Ngkana ko anga te karea ae te amwarake mai buakoni moan uaanikai aika tawaa nakon Iehova, ko riai n anga amwi ni uita* aika menaai aika umunaki n te ai ma koraaia aika manti, bwa te karea ae te amwarake mai buakoni moan am uaanikai aika tawaa.+ 15 Ko na kabiri n te oera ma ni kaaki te ribano i aoia. Bon te karea ae te amwarake te baei. 16 E na kabuekia ni kabubua te ibonga bwa e na tei ibukin te karea aei,+ ae taekan teutana te koraa ae manti ao te oera, n ikotaki ma ribano ni kabane ake iai, bwa te karea ae kareanaki n te ai nakon Iehova.\n^ Ke, “ae karaunano; kamaiu.” Ebera, “kabebete.”\n^ Te bua ni burawa ae uarereke ae katukaki ni karokoa ae e a kamangingi, ao e kabonganaaki ni manga karika te bua ni burawa riki teuana.\n^ Ke, e kona n nanona “te baare.”\nNakoaia Ibonga 2


Te Birinako Man te Tautoronaki—N Rongorongo Ake n te Baibara ao ni Boong Aikai\nATUN TE MAEKATIN Te Bwaintangira ae Akea n ai Arona\nATUN TE MAEKATIN Ana Bwaintangira ae Rianako te Atua—E Aera Ngkai E Rangi ni Kakawaki?\nATUN TE MAEKATIN Tera Arom ni Kaineti ma Ana Bwaintangira ae Rianako te Atua?\nTe Koaua Bwa te Aki Iein Bon te Tua Nakoia Minita Aika Kristian?\nTe Birinako Man te Tautoronaki—Ngkoa ao Ngkai\nNora Kakukurein te Anganga\nTe Taua-n-Tantani | Na. 2 2017\nWAREKIA N Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Biak Bicol Bulgarian Cambodian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Mauritian Creole Maya Mazatec (Huautla) Mbunda Mongolian Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Venda Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nE a riki iokinibwaiaia tooro mai Aberika nako Amerika, bwa te waaki ni bitineti ae rangi ni karekemwane\nTe Birinako Man te Tautoronaki—Ngkoa ao Ngkai\nE roko Nei Blessing * i Eurobe ma iangoan ae e na boni karekea ana mwakuri bwa te tia karaoira. Ma imwin tebwina ana bong n ororeaki ao ibukin naba maakakini karaoan te mwakuri n iowawa nakoia ana utu ake a tiku i abana, e a kairoroaki iai bwa e na riki bwa te aine ae kakabooaki ibukin te wene ni bure.\nTaamneia tooro i Aikubita ngkoa\nE kantaningaaki Blessing bwa e na karekea te mwaiti ni mwane ae 200 nakon 300 te mwane n Eurobe n teuana te tairiki, ibukini bwaran ana taarau iroun te aine are kammwakuraki irouna, ae 40,000 tabun te mwane n Eurobe. * E kabwarabwaraa ni kangai Blessing: “I aki toki n iangoa birinakou ma I maaku bwa a kaawa ni kuaiia au utu. Bon akea au anga.” Ana rongorongo neiei e bon riiriki naba nakoia aomata aika aua tabun te mirion ake a tautoronaki n te mwakuri ae kaboonakoaia aomata ibukin te wene ni bure.\nE kaania 4,000 te ririki n nako ao e kaboonakoaki te roro n rikirake temanna ae arana Ioteba irouia tarina. N tokina ao e a tautoronaki teuaei n te mwenga teuana ae kaubwai i Aikubita. Ma e kaokoro aron Ioteba ma Blessing, bwa e aki bwainikirinaki teuaei iroun ana toka n te moantai. Ma ngke e rawa nakon te baere e tangiria buun ana toka, ao e a reke iai n te kangaanga bwa e a bukinaki bwa aongkoa e na karaoa te mwakuri n tautau. E boni kamatawarikaki iai ao e kabaeaki n te taurekereke.—Karikani Bwaai 39:1-20; Taian Areru 105:17, 18.\nIoteba bon te toro ngaia n taai ake rimoa ao Blessing e bon tautoronaki n te ka-21 n tienture. Ma a kaai n rinanon te waaki ae e taabangaki kakaraoana mangkoa, ae te waaki n iokinibwai are a karikaki iai aomata bwa bwaai ni karekemwane, ao n akea tabeakinaia iai ma tii iangoan te mwane.\nIBUKIN TE BUAKA AO E A RIKI BWA TE WAAKI NI BITINETI AE BUBURA TAUTORONAKIA AOMATA\nE noraki bwa te buaka bon aia anga natannaomata ae te kabanea ni bebete ibukini karekeaia aia toro. E taekinaki Uean Aikubita ae Thutmose III bwa e kairiia rikaaki aomata aika taiani bure aika 90,000 imwin te buaka teuana i Kanaan. A kammwakuraki naakai irouia kaain Aikubita bwa taian toro n te mwakuri ae kenakin atibu aika kakawaki, katean tembora, ao karaoani kawain te ran.\nI aan te Embwaea n Rom ao a a bon rereke naba tooro aika bati man taiani buaka, ao n tabetai e a kona ni manga boo te buaka ibukin uneakinaia tooro. E katautauaki bwa mwaitiia tooro n te moan tienture, e kaania iterani mwaitiia kaaini kaawan Rom. A bati aia toro kaain Aikubita ao kaain Rom ake a tautoronaki n te aro n iowawa. N te katoto, abwakin maiuia tooro ake n taabo ni keni koora i Rom tao bon tii 30 te ririki.\nMa i nanoni waakinakon te tai, ao e aki kekerikaaki te waaki ae tautoronakia aomata. Man te ka-16 n tienture nakon te ka-19 n tienture, ao e a riki iokinibwaiaia tooro mai Aberika nako Amerika, bwa te waaki ni bitineti ae rangi ni karekemwane n te aonnaba. E taekinaki n te ribooti teuana man te UNESCO bwa ‘e katautauaki bwa tao 25 nakon 30 te mirion mwaane, aine, ao ataei aika kairoroaki ni kairaki nako ao ni kaboonakoaki. E taekinaki bwa bubua ma bubua tenga mwaitiia tooro ake a mate n aia tai n rinanon te Atlantic. E ribootinna ni kangai temanna ae tautoronaki are reke maiuna: “Tangitangia aine ao ikenrawaia naake a a kaani mate, e a karika te tai arei bwa kaanga te tai ae moan te kakamaaku ao ni kangaanga aroni kabwarabwaraana.”\nE kananokawaki bwa te tautoronaki bon tiaki tii te karawawata ae rangi ni korakora ae riki n taai ake rimoa. Ni kaineti ma ana ribooti te International labour Organization ao iai 21 tabun te mirion mwaane, aine, ao ataei aika boni mwakuri naba ngkai bwa kaaunga ao e uarereke booia ke bon akea. A tautoronaki aomata ni boong aikai n taabo ake a kenaki iai atibu aika kakawaki, taabo ni kunnikai, taabo ni karao buriki, taabo aika kakabooaki iai aomata ibukin te wene ni bure, ao ai bon taiani mwenga. E ngae ngke e aki eti i aan te tua te aeka ni waaki n tautoronia aomata aei, ma e a bon tabe n rikirake.\nMirion ma mirion aika boni kabaeaki naba i aan te tautoronaki\nTE INAOMATA MAN TE TAUTORONAKI\nKaraoan ae buakaka nakoia tooro, e a kairiia tooro aika bati bwa a na ukera inaomataia. N te moan tienture B.C.E ao te tia buaka ae Spartacus ma raona aika tooro aika 100,000 tabun mwaitiia, a kateirakea te kakaaitara n ekaanako Rom, ma a aki tokanikai. N te ka-18 n tienture ao a a teirake tooro ake n abamwakoron te Caribbean ae Hispaniolani kaaitaraia aia toka. Karaoan ae kakaiaki buakakana nakoia tooro ake a mwakuri n te tabo ni kaitioka, e a kateirakea te buaka bon i marenaia kaain te aba aei ae maanna 13 te ririki, are e a karekea iai inaomataia kaain Haiti n 1804.\nMa e bon riai n taekinaki otinakoia I-Iteraera mai Aikubita, bwa te inaomata man te tautoronaki ae te kabanea n nakoraoi, are e a tia n riki n taai ake rimoa. Tao tenua te mirion mwaitiia aomata ae nanona bwa te natannaomata ae bwanin, ake a kainaomataaki man te tautoronaki i Aikubita. A bon tau ni kainaomataaki. E kabwarabwaraaki n te Baibara maiuia naakai i Aikubita bwa a karawawataaki “ni mwakuri nako aika karawawata.” (Te Otinako 1:11-14) E kauekea naba te mwakuri ae tiringaia merimeri te Barao temanna, bwa e na kamemeerea iai rikirakeni mwaitiia I-Iteraera.—Te Otinako 1:8-22.\nE okoro kainaomataaia I-Iteraera mani karawawataaia ae ribuaka i Aikubita ibukina bwa bon te Atua ae ibuobuoki iai. E tuanga Mote ni kangai te Atua: “I atai raoi marakia ake a taonaki iai. N na ruo bwa N nang kamaiuia.” (Te Otinako 3:7, 8) A bubukamarua te Toa ae te Riao I-Iutaia ni karokoa ngkai, n taabo nako ni katoa ririki bwa kanuringan te bwai ae riki aei.—Te Otinako 12:14.\nTOKIN RAOI TE WAAKI AE TAUTORONAKIA AOMATA\nE taekinaki ae kangai n te Baibara: ‘E aki ribuaka Iehova ae Atuara,’ ao ti bon tuangaki iai bwa e aki bibitaki. (2 Rongorongo 19:7; Maraki 3:6) E kanakomaia Iesu te Atua bwa e “na katanoataa te inaomata nakoia taenikai . . . , ao ni kainaomataia ake a karawawataaki.” (Ruka 4:18) E nanonaki iai bwa a na boni kainaomataaki tooro ni kabane? Tao e aki. E kanakomaiakaki Iesu bwa e na kainaomataia aomata aika tautoronaki n te bure ao n te mate. E taekinna imwina riki ni kangai: “E na kainaomataingkami te koaua.” (Ioane 8:32) A kainaomataaki naba aomata n aanga aika bati ni boong aikai ni koaua ake e angareirei iai Iesu.—Nora te bwaoki ae “ Te Birinako Man te Aeka n Tautoronaki Naba Teuana.”\nE boni buoka Blessing ao Ioteba te Atua bwa a na inaomata man taian tautoronaki, n aanga aika kakaokoro. Ko kona n nora rongorongon Ioteba ni mwakoro 39 nakon 41 ni bokin te Baibara ae Karikani Bwaai. E rangi ni kakaongora naba aroni kainaomataani Blessing.\nImwini kanakoani Blessing man aban teuana Eurobe, ao e a nako Tibein. Ikanne are e a kaitiboo iai ma Ana Tia Kakoaua Iehova ao e a moana ana reirei n te Baibara ma ngaiia. E motinnanoia neiei bwa e na kanakoraoa maiuna. E a reke ana mwakuri ae kabwanina ana tai iai ao e a anaa nanon te aine are e mwakuri ngkoa irouna arei, bwa e na kauarerekea riki ana kabwakamwane nakoina ni katoa namwakaina ibukini kabwaraan ana taarau. N te bong teuana ao e a tarebooniaki Blessing iroun te aine arei. E a kani kainaomataa Blessing man ana taarau ao e a butiia neiei kabwaraan ana bure. Tera ae riki? E a tia naba te tia kammwakuri aei ni moana ana reirei n te Baibara ma Ana Tia Kakoaua Iehova! E taku Blessing: “E boni kainaomatako te koaua n aanga aika kamimi.”\nE namakina te nanokawaki Iehova ae te Atua ni karawawataaia tooro ake tibun Iteraera i Aikubita. E na bae n namakina naba anne ni kaineti ma taian ribuaka aika ai aron akanne ni boong aikai. Ni koauana, katokan te waaki ae tautoronakia aomata n aekana nako e na bon tangiraki iai te bitaki ae korakora nakon ana waaki te botannaomata. Ma e berita te Atua bwa e na karokoa te aeka ni bitaki anne ngke e kangai: “Ni kaineti ma ana berita, ti kariariaa karawa ae boou ao te aonnaba ae boou, ae e na mena iai te raoiroi.”—2 Betero 3:13\n^ bar. 2 E a tia ni bitaki te ara.\n^ bar. 3 N te tai anne ao e iorooro kanoan te mwane n Eurobe ma te mwane n Amerika.\nTe Birinako Man te Aeka n Tautoronaki Naba Teuana\nE rinanon te aeka n tautoronaki teuana Alonso. E tautoronaki n tangiran te drug ae te cocaine ao te heroin ngke e roro n rikirake. E kaotia Alonso ni kangai: “I a riki bwa kaain te kaeng ao ni kakaboonakoa te drug ibukin rekeni boon au drug ibukina bwa I rangi n tangiria. E ngae ngke I a tia n nako nakon taabo ni bwainnaoraki aika aua ibukini katokan tangiran te drug, ma e aki reke buokau iai. N tokina ao I a bon reke iroun te bureitiman ao I a kabureaki i nanon aua te ririki.”\nImwin 30 te ririki n tautoronaki n tangiran taian drug, ao e a moana ana reirei n te Baibara Alonso ma Ana Tia Kakoaua Iehova. E ringaki nanona n ana rongorongo te Baibara, ao e a kairaki iai bwa e na motinnanoia bwa e na tokanikai i aon tangiran te drug. E ururing ni kangai: “E rangi ni kangaanga katokana i nanon ririki aika bati. Ma e a tia Iehova ae te Atua ni buokai n tokanikai n te kabokorakora aei.”—Taian Areru 55:22.\nE taku Alonso: “E rangi ni kimwareirei buu n nora bitakiu ae korakora. E aki tau tii au karabwarabwa nakon Iehova ibukini buokau ni birinako man te bwai ae I kona ni manga boni kabuanibwai iai aei. Ngke arona bwa e aki buokai, ao N na bon teimatoa naba n tautoronaki ngkai. Ke tao N na boni kaman tia ni mate.”\nNa. 2 2017 | Ko na Butimwaea Ana Bwaintangira ae Rianako te Atua?\nTE TAUA-N-TANTANI Na. 2 2017 | Ko na Butimwaea Ana Bwaintangira ae Rianako te Atua?


TALA ou kangelo na kuata ku lipito lia ku sokolola lia ku kamenga. Ava vantu va a li na ku patula vakevo vapostolo va Yesu. Tu ci tantekeye omo lia vika va va sokelele mu kamenga.\nMua hiti lika matangua a andende fume ha ya muanienene sipilitu santu ha vandongesi va Yesu. Kaha viendele ngecize: Tangua limo ku mutana, Petulu na Yoano va kele na ya ku tembele ku Yelusalema. Ku hiehi na mbelo kua kele umo yala ua cilema fume mu zimo lia naye. Vantu ve ku mu neha kuno matangua ose linga a ku vundile zimbongo kuli vaze ve kuiza ku tembele. Omo ua muene Petulu na Yoano, ua va vundilile va mu hieko viose-ovio vi va kele navio. Vati va lingile?\nVa manene na ku tala kuli uze cihutu. Kaha Petulu ua mu lekele ngueni: ‘Ka njesi na zimbongo, vunoni, nji ku hia vi nji li navio. Mu lizina lia Yesu, katuka linga uende!’ Kaha Petulu ua mu kuatele ku livoko lia cilio, kaha haze vene ua tumbukile na ku putuka kuenda. Omo vantu va muene evi, va komokele na ku viukilila omo lia cize cikomoueso.\nKaha Petulu ua handekele ngueni: ‘Eci cikomoueso tu na ci lingi na ngolo ya Njambi, uze ua sanguile Yesu ku vatsi’. Ntsimbu ikeye na Yoano va kele na ku handeka, kuezile vamo vakuluntu va malombelo. Kaha va tenukile cikuma, muomu Petulu na Yoano va kele na ku leka vantu nguavo, Yesu na sanguka ku vatsi. Ngeci va va kuatele na ku va soka mu kamenga.\nLia mukuavo vakuluntu va malombelo va likunguluile. Kaha va nehele Petulu na Yoano hamo na uze yala u va kanguisile. Ngeci vakuluntu va malombelo va va hulile nguavo: ‘Na ngolo yeya mua lingile cize cikomoueso?’\nKaha Petulu ua kumbuluileko ngueni na ngolo ya Njambi, uze ua sanguile Yesu ku vatsi. Vasasendote ka va tantekeyele vati va linga, muomu ka ca tavele va viane cize cikomoueso ca kama. Ngeci va sanene vapostolo na ku va vindika ku ambulula vimpande via Yesu, kaha va vecele.\nMu matangua a hateleko vapostolo va tualeleho kuambula vimpande via Yesu na ku kanguisa vavezi. Kaha ize mizimbu ya sanduokele muaya vantu. Ngeci mukemuo vivunga via vantu va mu vimbonge via zengeleka Yelusalema, va nehele vavezi vavo, linga va va kanguise kuli vapostolo. Evi via lingisile vakuluntu va malombelo ku ivua cipululu, ngeci va kuatele vapostolo na ku va soka mu kamenga. Vunoni ka va kelemo ntunda ya kama.\nKu vutsiki, kangelo ua Njambi ua sokoluele lipito lia ku kamenga, ngue mu u na mono aha. Kaha kangelo ua handekele ngueni: ‘Hamenu ku tembele kaha tualelenuho ku ambulula ku vantu’. Lia mukuavo ku cimene, omo vakuluntu va malombelo va tumine vantu linga va ka hiange vapostolo mu kamenga, va uanene kamenga ka mupulungua. Mu nima ya ntsimbu, va va uanene va li na na ku ambulula mu tembele, ngeci va va tualele ku Mpunga.\nVakuluntu va malombelo, va handekele nguavo: ‘Tua mi vindikile ha toma nguetu kati mu ambulule naua vimpande via Yesu. Vunoni enu mu na sulisa Yelusalema na vilongesa vienu.’ Kaha vapostolo va kumbuluile nguavo: ‘Tua pande ku ononoka kuli Njambi mu ku pua muangana ku hiana ku ku ononoka ku vantu’. Ngeci va tualeleho vene kuambulula “muzimbu ua cili”. Olu lukeluo lungano lua cili lu tua pande ku kava, ni vati?\nVilinga kapitulu 3 ku tuala 5.


Yehova, Kushinshaman kwa Nzamb ni Rukat Rakin | Sejany Piswimp\n“Muchim Wend Uwamp Upandaken Kuwamp!”\n1, 2. Ov, mu mitapu ik yishalijadina nakash mukata kumekan muchim uwamp wa Nzamb, ni mutapu ukasikeshidinay Bibil pa ngikadil yiney?\nPA CHITOKISH cha kuzwek kwa muten utuditina, arund amwing a pakur ashakamang ku tebur akat kwambamb ni kuswimbol ashimokin ulombu usuns wa kuzwek kwa muten. Ndond jikwau, andim anch atal pa chir, ukat kusangarang anch kwiur kwabwik madj ni kunak kwa ruval wa kusambish anch. Ndond jikwau kand, anvaj akat kusangar nakas pakatay mwanau kusambish kwend.\n2 Ijika ap bwat, antu mudi inay awonsu akat kutaninamu mu chom chimwing—muchim uwamp wa Yehova. Antu amwing in kwitiyij akat kuchirikinang kulond yisu yivud anch “Nzamb udi muwamp.” Nich usu ukash, Bibil ulondin anch: ‘Muchim wend uwamp upandaken kuwap!’ (Zakariy 9:17) Pakwez chimeken anch antu ija chakin kamu kurumburik kwa mazu minam nlel adi akemp. Ov, muchim uwamp wa Yehova Nzamb witin ik chakin kamu, ni mutapu ik ukweta ngikadil yiney ya Nzamb usu pa muntu ni muntu pakach petu?\nRukat, Mwikadil wa Pakampwil wa Nzamb\n3, 4. Muchim uwamp chom ik, ni mulong wak muchim uwamp wa Yehova afanyidin kuurumburil nawamp mudi chisal cha rukat ra Nzamb?\n3 Mu jindim jivud ja katat, “muchim uwamp” didi dizu diakad kwovakan. Pakwez, mudi mulejenay Bibil dizu muchim uwamp didiap ap pakemp diakad kwovakan. Chakusambish, dirumburikin yisal chipandakena kuwap. Chawiy lel, mu kurumburik kwinoku, tukutwish kulond anch muchim uwamp yidi ngikadil ya mu mashakamin mawonsu ma Yehova. Ngikadil yend yawonsu—kuwejinaku dikand diend, kutentam kwend, ni manangu mend—yawonsu yidi yiwamp. Pakwez, muchim uwamp chitwishikin kuurumburil nawamp mudi chisal cha rukat ra Yehova. Ov, mulong wak?\n4 Muchim uwamp yidi ngikadil yisadila, ukat kumeken ku yisal pataliken ni antu akwau. Kambuy Paul walejana anch kudi antu yidi ngikadil yisangareshina kupandakanamu kutentam. (Rom 5:7) Muntu utentamina ukutwish kushinshaman mu kulimish chijil, pakwez muntu ukweta muchim uwamp usadining yivu. Ukat kukimbang nich mushiku mutapu wa kuyisadil antu amunyingumukina yom yiwamp. Mudi kamu mutapu tukwileja, Yehova udi chakin kamu muwamp mwi njil yiney. Muchim wend uwamp winou udiokil ku rukat rupandakena ra Yehova.\n5-7. Ov, mulong wak Yesu kitiyap pamutazukau anch “Mulej Muwamp,” ni uyakin ik wa pakampwil wamekeshay?\n5 Yehova udi kand amwinend mu muchim wend uwamp. Chisu chikemp kurutu kwa Yesu kufa, muntu umwing washejina kudiay chakwel kumwipul, wamwipula nich kusadil mazu “Mulej Muwamp.” Yesu wamwakula anch: “Ov, mulong wak wingedila am anch, muwamp? Kwikil muntu muwamp, ching kusu Nzamb amwinend.” (Marko 10:17, 18) Chitwishikin anch chakul chinech chikushimokisha. Ov, mulong wak Yesu wamuyula muntu winou? Pakwez, ov, Yesu kadingap “Mulej Muwamp”?\n6 Chimeken patok anch muntu winou wasadina dizu “Mulej Muwamp” mulong wa kumubabek nich. Ni kwikepish Yesu wapana katumb kinak kudi Tatukwend wa Mwiur. (Jinswir 11:2) Pakwez Yesu wamekesha kand patok uyakin akwau. Anch Yehova amwinend ndiy udia musul wa yom yawonsu yiwapina. Ching amwinend ndiy ukweta ukaleng ni mbil ya kulejan chiwapina ni chiyipina. Adam ni Eve, mulong wa kubwambwil adia dibuj dia mutond wa ronganyin ra kuwap ni kuyip, pakimbau kwitakel ayinau. Chinyim ni awiy, Yesu washakama kwa kwikepish mulong wa kulam yijil ya Tatukwend.\n7 Chikwau kand, Yesu wading wij anch Yehova ndiy udia musul wa yom yawonsu yiwapina chakin kamu. Ndiy ukata Kupan ‘yom yawonsu yiwamp ni yiwanyidina.’ (Jakobu 1:17) Tushinshikinany amboku mutapu ukatay Yehova kumesh muchim wend uwamp.\nUman Umekeshina Muchim Uwamp wa Yehova\n8. Ov, mutapu ik wamekeshay Yehova muchim wend uwamp kudi antu awonsu?\n8 Antu awonsu akat kutaninangamu mu muchim uwamp wa Yehova. Kuseng 145:9 ulondin anch: “Kuwap kwa [Yehova] Mwant kudi mulong wa antu awonsu.” Ov, yilakej ik yikutwinkisha chitongijok cha kujimb kwa muchim wend uwamp? Bibil ulondin anch: “Ndiy wimekesha ku yom yiwamp yasalay. Ndiy ukat kukunakishinany ruvul, ni kukwinkishany chirung cha kwangul, ukat kukwinkishany yakudia, ni kwizwish michim yen nich musangar.” (Midimu 14:17) Ov, kandikal wovap musangar mu muchim wey piudila yakudia yiwamp nakash? Chidi mulong wa muchim uwamp wa Yehova tumena musangar wa yakudia, mulong ndiy wateka chirung cha mem ni “chirung cha kwangul” chakwel divu disonga yakudia yivud. Wasala chakwel antu awonsu amenau kusutil ku muchim wend uwamp. Yesu walonda anch: “Ndiy ukat kupan muten watangay kuyimunyikin antu ayimp ni antu awamp kwakad kasolikany.”—Mateu 5:45.\nYehova “ukat kukunakishinany ruvul, ni kukwinkishany chirung cha kwangul”\n9. Ov, mutapu ik umekeshinay pomme muchim uwamp wa Yehova?\n9 Antu avud kakwatinap nich usey chipan cha muchim wa kupan chitutambwila mulong wa kudandamen kusal kwa muten, ruval, ni yirung ya kwangul. Shinshikin chilakej cha dibuj dia pomme. Mu mwab wakad marungul makash ap mashik makash (tempérées), diding dibuj dia chilik chimwing. Pakwez, diwapining nakash, ditadin pa kudidia, ni dizwila ni mem matalel ma ukwash ku mujimbu. Ov, wijany anch mabuj minam madiaku piswimp 7500 mashalijadina, masunz, ma vertes, ma ocres, ma jaunes ni mamwing majim nakash makwau majimbina mudi pamplemousse? Mutond awinau ukwet ufun, pakwez udiokil ku karutit kamwing kakemp nakash. (Muminy wa Salomon 2:3) Pa chirung cha kusapuk chawonu ukweting yisalamb, mutond wa pomme ukat kusongang mabuj piswimp ma kilo 400 pa chirung chawonsu cha chishipu—pamwing ap mu mivu 75!\nKadibuj kakemp kakat kupamang ni kwikal mutond ukutwisha kulet yakudia yisangareshina antu mu mivu yivud\n10, 11. Ov, ma senses mamekeshin mutapu ik muchim uwamp wa Nzamb?\n10 Mu kuwap kwa mushim wend kupandakena, Yehova watwinkisha mujimbu ‘wantangay nawamp mwamu,’ nich ma sense mafanyidina kutukwash kujingunin midimu yend ni kuyisanger. (Kuseng 139:14) Tongijokin kand pa ma sense masatu marumburilau kwinsambishil kwa shapitre winou. Chitongijok ik chiletina musangar pa yisu mudi yiney? Yom ya kusengan nich ya mwan yilayina. Ruval unakidina pa yir. Ulomb usunzina, wa or, ni wa violet wa kuzwek kwa muten. Dis dia muntu dikat kuman ulomb ushalijadin 300 000 ni kusut! Sense wetu wa kutesh ukat kukwatang chidjimin cha dizu dijikena, masok ma rinkind usutina mu mitond, masip ma mwan. Mulong wak tutwishin kusanger yom tumena ni mes ni yituteshina? Bibil ulejen anch: “Ditu dikat kutesh, ni dis dikat kuman—Yehova wayisala yawonsu yaad.” (Jinswir 20:12) Pakwez pakwez minam madi kusu ma sense maad.\n11 Sense wa kwov madjimb udi uman ukwau wa muchim uwamp wa Yehova. Dizur dia muntu dikutwish kwov mitapu ya madjimb piswimp 10 000 mashalijadina. Tongin bil pakemp piur: pisukinau yakudia yiukatishina, yisalamb, mayij ma mutond mapalikina, kazu kakishinau mwi ndond ya kwotin nudia dipan dia kubudikin mish. Chidi mulong wa senses wa kwov anch akuchukul kal tukutwisha kwov anch akusutish chikas kwin mpal, kubwikat kwa mukat kwa mukatish, dibuj mu chikas chey. Piudila senses wa kwov kutal ukat kusal. Kusomp yakudia kukat kukwash kujingunin kutal kushalijadina kwa dibuj. Mwaning, tukwet mayingish mawonsu ma kulond piur pa Yehova anch: ‘Muchim wey uwamp upandaken kuwap, ukat kuyitakel antu akwovila Ey wom!’ (Kuseng 31:19) Chawiy lel, ov, mutapu ik ukwatin Yehova nich ‘usey’ muchimu uwamp mulong wa antu amwovila Nzamb wom?\nMuchim Uwamp ni Yiyukish ya Chikupu\n12. Ov, yakudia ik yidiokila kudi Yehova yikweta usey nakash, ni mulong wak?\n12 Yesu walonda anch: “Mukand wa Nzamb ulondil anch: ‘Muntu kakutwishap kwikal mwom mulong wa yakudia kusu, pakwez ukwet kuswir kwa mazu mawonsu makat kulonday Nzamb.’” (Mateu 4:4) Chawiy lel, yakudia ya muspiritu ya Yehova, yikutwish ap kutusal nawamp nakash kupandakanamu ya kumujimbu, mulong yikutushikish ku mwom wa chikupu. Mu Shapitre 8 wa mukand winou, twileja anch Yehova wasadina usu wend wa kukasikesh mu machuku minam ma kwinsudiel mulong wa kututek mu paradis wa muspiritu. Chom chimwing chimekeshina paradis mwinou kudi kuvulijan kwa yakudia ya mu spiritu.\n13, 14. (a) Yom ik yamanay muprofet Ezekiel mu chishimushimu, yikwet dirumburik ik kudi etu nlel? (b) Ov, yipau ik ya muspiritu yipanina mwom yapanay Yehova kudi atushalapol end ashinshamena?\n13 Mu uprofet ujim wa Bibil wa kuchirish, muprofet Ezekiel wapana chishimushimu cha tempel utungirilau ni katumbish. Mu tempel winou mubudikin musul wa mem uyila ni kujimb ni kulep kushik ni ku kwikal ka wit kajim “tupamp twaad.” Kwawonsu kuyila mem ma wit winou uletin yiyukish. Ku yikum ya wit winou kubudikin mitond yivud mulong wa yakudia ni kwok. Yiletin ap kand mwom ni ndond yiney ya mungu ya karungu wa mungu yakad mwom yikat kusong! (Ezekiel 47:1-12) Pakwez, ov, yom yiney yawonsu yirumburikin ik?\n14 Mu chishimushimu chinech Yehova walejana anch ukez kachirish ditenchik dia difukwil dishitwila, mudi mu chamekana kusutil ku tempel wamanay Ezekiel. Mudi kamu wit wa mu chishimushimu, antu end akutambul yipau ya Nzamb mulong wa mwom mu mutapu umwing upandakena kujimb. Kusambish ku kuchirish kwa difukwil dishitwila mu 1919, Yehova wayiyukisha antu end nich kuyinkish yipau yipanina mwom. Ov, mutapu ik? Chiwamp, Bibil, mikand yimedina pa Bibil, yikumangan, ni yitentam yitukwashin kupan uyakin uletina mwom kudi ma miliyon ma antu. Kusutil ku yom yiney Yehova wayifudisha antu piur pa chipau chend chiletin mwom chipadikena usey—chakupesh cha difut dia Kristu, chitwishishina mwikadil wishitwila kurutu kwa Yehova ni ruchingej ra mwom wa chikupu kudi antu awonsu amukatin chakin kamu Nzamb ni kumwov wom. * Chawiy lel, mu machuku minam ma nsudiel, pafila mangand minam kamungun wa mu spiritu, antu a Yehova akat asangera musambu wa muspiritu.—Isay 65:13.\n15. Mu mutapu ik ukeza kujimb muchim uwamp wa Yehova kudi antu ashinshamena pa chirung cha Winyikel wa Mivu Kanan wa Kristu?\n15 Pakwez wit wa mu chimushimu cha Ezekiel kakezap kuwum pakeza ditenchik dined dia yom kushik kwi nsudiel yad. Chinyim ni chinech, uwikal ni mem mavud pa chirung cha Winyikel wa Mivu Kanan wa Kristu. Kupwa, kusutil ku Want wa Mesia, Yehova ukusadil mu mutapu wakabuj usey wa chakupesh cha Yesu, kuyitwal pakemp pakemp antu ashinshamena ku kuwanyin. Chikushiman mudi ik muchim uwamp wa Yehova!\nMitapu Yikwau Yikatay Yehova Kumekesh Muchim Uwamp\n16. Ov, Bibil ulejen mutapu ik anch muchim uwamp wa Yehova ukwet ngikadil yikwau, ni yisu yimwing ya ngikadil yiney?\n16 Yehova ukat kand kumekesh muchim uwamp mu mitapu kushalijan. Nzamb wamuleja Moses anch: “Nikez kusutish kuwap kwam kwawonsu kurutu kwey, ni kwijikesh kand dijin diam dia [Yehova] kurutu kwey.” Rusang rumekeshin kand anch: “[Yehova] wasuta kurutu kwendendiy, walond anch: ‘[Yehova], [Yehova], Nzamb wa ranaken ni mwin riy, wakad kwovang ujim swa, wizwila sens nich rukat ni uyakin.’” (Kubudik 33:19; 34:6) Chawiy lel mu muchim uwamp wa Yehova mudi uvud winou wa ngikadil yiwamp. Tushinshikinany amboku kusu ngikadil yaad yidia pakach pa ngikadil yiney.\n17. Ov, ranaken, chom ik? Ni mutapu ik wamekeshay Yehova ranaken kudi antu akad kuwanyin?\n17 “Ranaken.” Ngikadil yiney yitulejin yom yivud piur pa mutapu ukatay Yehova kuyisadil yitang yend. Chinyim ni antu akweta usu a pa mangand minam, akat kwimekesh yivud akad kalimish, aburedina yovil ya rukat, ap in kushindilan, Yehova witudijin ni mwin rukat. Chilakej, Yehova wamuleja Abram anch: “Zambul bil mes mey, utala ndond yiudia katat, kwiyand ni kurul, kwingangel ni kurand.” (Disambishil 13:14) Mu yikarumun yivud ya Bibil kasadinap dizu “amboku.” Pakwez alej alejen anch mu dizu dined mu Hebreu wakusambish mudi chikunku cha dizu chiswimpina mbil kwikal kwit kwa kalimish. Ma verse makwau malejen mazu ma chilik chimwing. (Disambishil 31:12; Ezekiel 8:5) Tong bil, Mwin mangand mawonsu kulond anch “amboku” kudi antu akad usey! Mu mangand minam mapalangen kuburen kalimish, kuburen kwitudish ni chisum, ov, chitukasikeshinap chakwel kushinshikin ranaken ra Nzamb wetu Yehova?\n18. Mu mutapu ik udiay Yehova “Wizwila sens nich . . . ni uyakin,” ni mulong wak mazu minan makasikeshin?\n18 “Wizwila sens nich . . . ni uyakin.” Anch wij wikadil mwikadil wa mashakamin ma pa mangand nlel. Pakwez Bibil utuvurishin anch: “Nzamb kadiap muntu chakwel ing adimbana.” (Kuchind Michid 23:19) Pakwez, Titus 1:2 ulondin anch “Nzamb wakad makasu.” Muchim uwamp wa Yehova umutwishishinap kudimban. Chawiy lel, kushilamu kwa Yehova kudi kwa kuchingejin; mazu mend, yisu yawonsu makat kuwanyinang. Yehova amutazuka ap anch “Nzamb wa uyakin.” (Kuseng 31:5) Chikalap anch kakatap kulond makasu pakwez Yehova ukwet uyakin upandakena kuvul. Pandond ya kwikal wikangina, ap mwin ujindj, wakad kutwish kwijik, ndiy ukat kuyitokishin atushalapol end ashinshamena manangu mend makad musul. * Ukat ap kuyilej mutapu kushakam kulondulijan ni uyakin ulejenay chakwel akutwisha kushakam “mutapu udandamedina mu uyakin.” (3 Yohan 3) Ov, mu mutapu ujim, mutapu ik ukutwisha muchim uwamp wa Yehova kwikal nich usu pa muntu ni muntu pakach petu?\n‘Akez Kikal ni Musangar Mulong wa Muchim Uwamp wa Yehova’\n19, 20. (a) Mutapu ik wasotay chakwel kuyipish ruchingej ra Ev mu muchim uwamp wa Yehova, ni chibudikin ik? (b) Ov, muchim uwamp wa Yehova ufanyidin chakin kwikal nich usu ik pa tudia, ni mulong wak?\n19 Pamwozau Eve kudi Satan mu chir cha Eden, Satan wasambisha kutek kwidjidjek mu manangu ma Eve ap kuyipish kashinsh kadingay pantaliken ni muchim uwamp wa Yehova. Yehova wamuleja Adam anch: “Ukutwish kudia kwey mabuj ma mitond yawonsu ya mu chir.” Pakach pa mitond yadinga mu rupangu riner, umwing kusu wawiy wajidikau kudi Yehova. Pakwez, shinshikin piur pa mutapu wamwipulau Eve chipul cha kusambish kudi Satan: “Ov, komb, Nzamb wakulejinany anch: Kangal wadiany mitond ya mu chir?” (Disambishil 2:9, 16; 3:1) Mu kuswimp nayimp mazu ma Yehova, Satan wasal anch Eve atonga anch Yehova wamukisha chom chimwing chiwamp. Cha ushom, mulad wend watwisha. Mudi amakundj ni amband avud kupwa kwendendiy, Eve, wasambisha kwidjidjek piur pa muchim uwamp wa Nzamb, wamwinkisha yom yawonsu yadingay nich.\n20 Twij anch kwidjidjek kwinoku kwaleta runeng ni mar. Chawiy lel, tuteshany bil mazu ma Jeremiy 31:12 minam malondina anch: ‘Akez kikal ni musangar mulong wa muchim uwamp wa Yehova.’ Chakin muchim uwamp wa Yehova ufanyidin kutuletin musangar. Chifanyidin kwidjidjek piur pa yibachikin ya Nzamb wetu, winzwila sens ni muchim uwamp. Tukutwish kumuchingejin rawonsu, mulong usotin ching kusu uwamp mulong wa antu amukatina.\n21, 22. (a) Mu mitapu ik ukutwisha kukatish kwakul ku muchim uwamp wa Yehova? (b) Ov, tukwambamb piur pa ngikadil ik mu shapitre udia kurutu, ni mutapu yishalijadina ni muchim uwamp?\n21 Tukat kusangarang kand pitumena chisu cha kuyilej antu akwau piur pa muchim uwamp wa Nzamb. Piur pa antu a Yehova, Kuseng 45:7 ulondin anch: ‘Izwil sens—ni kulejan piur pa muchim uwamp wey.’ Dichuku diawonsu tushicha, tukat kutambul ukwash mwi njil kanang wa muchim uwamp wa Yehova. Ov, tukutwishap kwikal nich chaku cha kumujikitish dichuku ni dichuku Yehova mulong wa muchim wend uwamp ni kumulej chitusotina kamu pichitwishikina? Tongijokin piur pa muchim uwamp wend, mujikitish Yehova dichuku ni dichuku mulong wa muchim uwamp wend, ni yileja antu akwau piur ngikadil yiney kukutukwash kumwimburij Nzamb wetu muwamp. Ni pitukimbina mitapu ya kusal yom yiwamp, mudi Yehova, tukumushejin piswimp. Kambuy Yohan ku upal wafunda anch: “Mukarukat nam, kangal wilakej yom yiyimp, pakwez ilakej yom yiwamp. Muntu mwawonsu ukata kusal yom yiwamp udi wayen wa Nzamb.”—3 Yohan 11.\n22 Muchim uwamp wa Yehova ukwatijadin kand ni ngikadil yikwau. Chilakej, Nzamb “wizwila sens nich ruka,” ap rukat rakin. (Kubudik 34:6) Ngikadil yiney yidi ya pakampwil nakash kupandakanamu muchimu uwamp, mulong Yehova ukat kumekeshang ngikadil yiney ching kusu pantaliken ni atushalapol end ashinshamena. Mu shapitre udia kurutu, tukwilej piur pa mutapu usadilay mwamu.\n^ par. 14 Kukutwikap kwikal chilakej chijim cha muchim uwamp wa Yehova kupandakanamu difut. Pakach pa yitang ya muspiritu yawonsu, Yehova watonda Mwanend kapokal ukatinay chakwel afa mulong wetwetu.\n^ par. 18 Chidi mulong wa diyingish difanyidina, pafanikeshinay Bibil uyakin ni chitokish. Nfund a kuseng wawanga anch: “A tum kutok kwey ni uyakin wey.” (Kuseng 43:3) Yehova ukat kumunyik nakash chitokish cha muspiritu padia muntu mwawonsu usotina amwinend anch amufundisha, ap amumunyika kudi amwinend.—2 Korint 4:6; 1 Yohan 1:5.\n1 Ant 8:54-61, 66 Ov, mutapu ik wamekeshay Salomon kujikitish mulong wa muchim uwamp wa Yehova, ni chading ni chibudikin ik piur pa in Isarel?\nKuseng 119:66, 68 Ov, malembil metu makutwish mutapu ik kumekesh rusot retu ra kwimburij muchim uwamp wa Yehova?\nLuka 6:32-38 Ov, chom ik chikutwish kutukasikesh chakwel twimburija muchim wa kupan wa Yehova?\nRom 12:2, 9, 17-21 Ov, mutapu ik tukutwisha kumekesh muchim uwamp mu mwom wetu wa dichuku ni dichuku?


Kuzakama Visemi Vatushinakaji | Wakulinangula\nKaposhi Kakutalila—Mangazini Yakulinangula | March 2014\nTANGA MU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaJapanese Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaRussian Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuBrazil Lilimi lyaTuveveve lyakuColombia Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Moore Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nKuzakama Visemi Vatushinakaji\n“Enu vana vami vavandende, kanda tuzanganga chakuhanjika kahako, chipwe chalilimi kahako, oloze shina navilinga vyetu namumuchano.”—YOWA. 1, 3:18.\nUno visemi navana vavo vakukola vanahase kuliwahishila ngachilihi ‘vyamakumbi amapi’?\nLwola muka luze visemi navasakiwa kuvakafwa chikuma kuli vana vavo?\nMujila muka munahase kukafwa uze ali nakuzakama chisemi wakashinakaji?\n1, 2. (a) Ukalu muka veji kumonanga vatu mujitanga jimwe, kaha vihula muka veji kulihulisanga? (b) Uno visemi vanahase kukumisa ngachilihi ukalu wavo?\nCHINAHASE kukola kumuchima hakuwana nge visemi jenu vaze vapwilenga nangolo nakulikilikichila vyavo oholyapwa jino vanazeye. Vamwe visemi javo vanahokoka mahinji, veka vali nakuhanjika vyakutangula chipwe kupwa navilinga vyaunyike, kaha veka vanavawane namisongo yayinene. Tushinakaji nawa vanahase kuchiwana kupwa chachikalu kwitavila ngwavo kaveshi jino nangolo jakulimanyinako. (Yopa 14:1) Chuma muka tunahase kulinga? Mujila muka tunahase kuvalaminamo?\n2 Chihande chimwe chize chahanjika hakuzakama tushinakaji chavuluka ngwacho: “Numba tuhu chapwa chachikalu kushimutwila hachihande chaushinakaji, oloze jitanga jize jeji kushimutwilanga hachihande kana nakuwana mwakulingila, jeji kuchiwananga chachashi kukumisa ukalu uze unahase kwiza.” Kushimutwila kana cheji kunganyalisanga nge tunatachikiza ngwetu katweshi kuhasa kuhonesa ukalu uze weji kwizanga mwomwo yaushinakajiko. Chipwe ngocho tunahase kuwahisa vyuma hakulivanga kusakula vyakulinga. Tutalenu jino omu jitanga jinahase kulivwasana mangana vawane mwakukumishila ukalu kana.\nKULIWAHISHILA CHIMWEZA ‘VYAMAKUMBI AMAPI’\n3. Vyuma muka vize tanga yatela kulinga nge visemi vatushinakaji vali nakusakiwa kuvakafwa? (Talenu muvwimbimbi wakulivanga.)\n3 Omu vatu veji kupwanga tushinakaji, veji kuhetanga haseteko yakuhona kulizakama vavene. Ngocho veji kusakiwanga kuvazakama. (Tangenu Muka-kwambulula 12:1-7.) Nge visemi vatushinakaji kaveshi jino nangolo jakulitala vaveneko, vakivo navana vavo vakukola vatela kuwana jila yamwaza yayashi yakuvakafwilamo. Chapwa chachilemu nge tanga nayitwama hamwe hamavu nakushimutwila omu vanahase kuzachila hamwe, navyuma vili nakusakiwa namwakuvilingila. Vosena vatela kwazana mukushimutwila kanechi, chikumanyi visemi vatela kuhanjika hatoma vishinganyeka vyavo nakuhanjika vyuma vili nakusakiwa. Vatela kushimutwila numba nge visemi vanahase tuhu kutwama hembo lyavo nakuvakafwangako mujijila jikwavo. * Nge chiku, kaha vanahase kumona omu kala mutu mutanga nahase kuzachisa ngolo jenyi nakukafwa tushinakaji twavo. (Vishi. 24:6) Chakutalilaho, vamwe vanahase kuvakafwanga hakumbi hakumbi, kaha veka vanahase kunehangako jimbongo jakulikafwa najo. Vosena vatela kutachikiza mulimo vali nawo, kaha mulimo kana unahase kwalumuka mukuhita chamakumbi. Kaha nawa vanahase kulihana makumbi akutala kashinakaji.\n4. Kulihi kuze vatu vamutanga vanahase kuya vavakafwe?\n4 Omu namuputuka kukafwa, wanenuko lwola lwakulinangula mangana mutachikize kanawa misongo yavisemi jenu. Nge visemi jenu vali namusongo waunene uze uli nakutohwelako lika kaha tachikizenu vyuma navikasoloka kulutwe. (Vishi. 1:5) Yenu kumauka afulumende aze eji kuzakamanga tushinakaji. Hulisenu vamilweze nge kwatwama jijila jimwe jamungalila yenu jakumikafwilamo mangana muzakame tushinakaji twenu mujila yamwaza. Vyuma vinahase kwalumuka mutanga vinahase kumilingisa muhombe nakulivwa nge mwavindama. Lwezenuko sepa lyenu uze mwafwelela ukalu wenu. Chachinenenyi lombenu kuli Yehova. Kaha mwamihana kuunda chize nachimikafwa muhase kuwana mwakulipikila naukalu wenu.—Samu 55:22; Vishi. 24:10; Fwili. 4:6, 7.\n5. Mwomwo ika chapwila chachilemu kulivanga kutondatonda mwakukafwila visemi vatushinakaji?\n5 Tushinakaji vamwe najitanga javo veji kulivanganga kutondatonda jijila jakuvalaminamo. Jijila kana shina chisemi kutwama hamwe namwanenyi, chipwe kumutwala kumembo akulamina tushinakaji, chipwe kuzachisa jila yeka yakuvakafwilamo. Nge navalinga ngocho, kaha navapwa vakulizanga ‘vyakilika naluyando’ vize vyeji kwizanga mwomwo yaushinakaji. (Samu 90:10) Chaluvinda jitanga jajivulu kajeshi kuliwahishila chimwezako, kaha nge ukalu unepuka hakiko jino navasakula vyakulinga. Mutu umwe uze alinangula chikuma ambile ngwenyi, “lwola kana lwapwa lwalukalu kusakula vyakulinga.” Nge navasakula vyakulinga muwashiwashi kaha vatu mutanga veji kupihililanga nakulikokojwesa. Oloze kuliwahishila chimweza shimbu kanda ukalu umiwane, cheji kukehesangako ukalu mutanga.—Vishi. 20:18.\nTanga yinahase kutwama hamavu nakushimutwila mwakukafwila chisemi (Talenu palangalafu 6-8)\n6. Uno visemi navana vanahase kunganyala ngachilihi hakushimutwila havyuma vize vanahase kulingila visemi javo?\n6 Munahase kuchiwana chachikalu kuhanjika navisemi jenu kupandama kuchiyoyelo chavo navyuma vinahase kwalumuka muchiyoyelo chavo. Vamwe vanamono nganyo yatwama hakushimutwila hachihande kana. Mwomwo ika? Mwomwo vapwile nalwola lwamwaza lwakulivwasana hachihande kanechi mumeso akuunda. Vawanyine nge kulivwasana havyuma vyakulutwe mujila yazangi nalikoji yalingishile chipwenga chachashi kusakula vyakulinga. Numba tuhu tushinakaji navasaka kutwama ukawavo nakulizakama vavene, oloze nachipwa chachilemu kushimutwila navana vavo vawane mujila vanahase kukavalaminamo nge kunasoloka ukalu.\n7, 8. Vishina muka vize jitanga jatela kushimutwilaho, kaha mwomwo ika?\n7 Enu visemi, nge muli nakushimutwila hachihande kanechi navana venu, kaha valwezenu vyuma munakufwila najimbongo muli najo, najijila muli nakusaka kumikafwilamo. Echi nachikafwa vana venu vasakule kanawa vyakulinga nge kulutwe kamweshi kukapwa nangolo jakulimanyinako. Vana venu navamona vishinganyeka vyenu kupwa vyavilemu nakumyecha muliyoyele enu vavene kweseka nomu munasake. (Efwe. 6:2-4) Chakutalilaho, kutala muli nakusaka mwanenu amilamine kukanda yenyi tahi nyi muli nakusaka jila yeka? Oloze tachikizenu ngwenu keshi nge vosena mutanga navamona vyuma mujila muli nakuvimwena enuko, kaha nawa chinahase kumbata lwola numba chisemi chipwe mwana kwalumuna vishinganyeka vyenyi.\n8 Vosena vatela kwijiva ngwavo ukalu veji kuuhonesanga hakulivwasana. (Vishi. 15:22) Chasakiwa nawa kushimutwila mwakukila misongo najijila namusakula enu vavene. Halwola kanelu munahase kushimutwila vishina vyatwama mukati yaDurable Power of Attorney (DPA) yize veji kuzachisanga Vinjiho jaYehova. Mutu himutu akwechi lisesa lyakwitavila chipwe kukana vitumbo chipwe jila yakumukilamo. Kati yakulumbununa vyaManyinga yasolola vyuma vize ali nakusaka mutu. Mahako jenyi navakamwimanyinako nakumusakwila vyakulinga nge kunasoloka misongo. Mwatela kufwatula mapapilo amwe nakuhana mahako jenyi pamo navakawatonda. Veka vanahanenga lipapilo lyajishiko jamufu, namapapilo aishuwalesi, namapapilo ajimbongo namapapilo akuya nawo kujiofesi jafulumende, naeka.\nKULIPIKA NAUKALU HAKWALUMUKA CHAVYUMA\n9, 10. Lwola muka visemi vatela kuvakafwa chikuma kuli vana vavo?\n9 Kakavulu vosena mutanga veji kusaka visemi javo vatushinakaji vatwaleho lika kuliyoyela. Nge vali nangolo jakuteleka, kukomba, kunwa vitumbo, nakulivwasana kanawa, kaha vana vavo kaveshi kufwila kuvalingila vyuma vyosena mukuyoya chavoko. Oloze kutwala muze pamo visemi vanahase kuhona kutambuka nakuya kumande chipwe kuvitanda, chipwe vanaputuka kuvulyajama, kaha vana vavo vatela kuwana mwakulingila.\n10 Tushinakaji vanahase kuhomba. Vanahase kuputuka kujika matwitwi, kufwa meso, kuvulyama vyuma, nakuhona kuzachisa kanawa chimbushu. Nge ukalu kanou unaputuka kusoloka, kaha vana vatela kuvatwala washi kuchipatela shimbu kanda ukalu kana utohwe. Vana vanahase kunoneka makumbi akutwala visemi kuchipatela nakuvalingila vyuma vikwavo. Hakusaka visemi vavoke kanawa, vana vatela kuvahanjikilako kuli ndotolo nakuvatwalanga kuchipatela.—Vishi. 3:27.\n11. Vyuma muka munahase kulinga mangana chipwenga chachashi kuli visemi kwalumuna chiyoyelo chavo?\n11 Nge visemi jenu vali namisongo yakuhona kuka, kaha mwatela kwalumunako jila yakuvazakaminamo nakuvawahishilako vyuma vimwe kuzuvo yavo. Numba tuhu vyuma namuvawahishila vyavindende, oloze vinahase kuvakafwa. Nge mwatwama kwakusuku navisemi jenu, kaha munahase kulweza ndumbwenu chipwe mutu valihata nenyi avatambukilanga nakumilweza omu vali nakutwamina. Kutala vali nakusakiwa kuvakafwa kuhika chipwe kukomba nakuvakoselako uvwalo tahi? Kutala vyuma munavawahishila hembo navivalingisa vahase kutambuka nakusana nakulinga vyuma vyeka tahi? Pamo vanahase kutwama ukawavo chikalu kaha nge vali namutu wakuvalama. Oloze nge kaveshi kuhasa kutwama ukawavoko, kaha mwatela kuwana jila yambwende yakuvalaminamo lwola lwosena. Kala mweshomwo chili, oloze wanenu nge mungalila yenu mwatwama mauka afulumende akukafwa tushinakaji. *—Tangenu Vishimo 21:5.\nOMU VAMWE VEJI KUHONESANGA UKALU\n12, 13. Uno vana vakukola vaze vatwama kwakusuku navisemi javo vanavumbikanga ngachilihi visemi javo nakuvazakama?\n12 Twasaka visemi jetu vayoye kanawa mwomwo twavazanga. Nge natwijiva ngwetu visemi jetu tuli nakuvazakama, kaha natupwa namuchima wakuunda. Chipwe ngocho, vana vakukola vavavulu kavatwama hamwe navisemi javoko. Ngachize, vana vamwe veji kuzachisanga lwola lwakunoka kumilimo hakuya nakutala visemi javo nakuvazachila milimo yize kaveshi nakuhasangako. Vana veji kusololanga ngwavo vazanga visemi javo hakuvatuminanga jishinga kuswakumwe nakuvasonekelanga mikanda.—Vishi. 23:24, 25.\n13 Numba tuhu tanga yenu yatwama kwakusuku, oloze mwatela kutachikiza vyuma vyahakumbi hakumbi vize vyasakiwa kuli visemi jenu. Nge kamwatwama hakamwihi navakivoko kaha nawa visemi jenu vapwa Vinjiho jaYehova, kaha hanjikenu navakulwane vamuchikungulwilo chavo vamikafwe mwakulingila. Chachinenenyi lombenu kuli Yehova amikafwe. (Tangenu Vishimo 11:14.) Numba tuhu visemi jenu kavapwa Vinjihoko, oloze mwatela ‘kuvumbika masenu namanenu.’ (Kulo. 20:12; Vishi. 23:22) Chipwe ngocho, keshi nge jitanga josena najisakula kulinga vyuma vyovimweko. Vana vamwe veji kufwila kumbata visemi javo vatushinakaji mangana vatwame navo hamwe chipwe kuvaneha vatwame kwakamwihi navakivo. Oloze chuma kana kachapwa chachashi lwola lwosenako. Visemi vamwe kavasaka kutwama hamwe navana vakukola najitanga javoko. Vasaka kutwama ukawavo nakuhona kuhana chiteli vana vavo. Visemi vamwe vanahase kulizakama vavene ngocho vanahase kusaka kutwama hembo lyavo.—Kwambu. 7:12.\n14. Ukalu muka vanahase kumona vaze veji kuzakamanga chikuma visemi?\n14 Mujitanga jajivulu vana vaze vatwama navisemi javo hamwe vakivo veji kupwanga namulimo waunene wakuzakama visemi. Oloze ava vana vatela kupezalisa kanawa vyuma mangana vazakame najitanga javo. Mutu himutu eji kuzeyanga kaha nalwola lwenyi nawa lweji kukumanga. Ngocho, nge vyuma vinalumuka mukuyoya chauze ali nakuzakama visemi, kaha tanga yatela kutwama cheka hamavu nakuwana mwakulingila. Kutala umwe mutanga ikiye ali nakuzata milimo yayivulu kutalisa kuli visemi tahi? Kutala vana vakwavo vatela kuzata nangolo nakulishisashisa navakwavo mangana vazakame visemi tahi?\n15. Uno vaka-kulama visemi vanahase kuvakafwa ngachilihi numba vahone kuzeya?\n15 Nge chisemi wakashinakaji mwasakiwa kumukafwa lwola lwosena, kaha uze ali nakumulama mwamona kilika. (Kwambu. 4:6) Vana vasaka kuzata nangolo javo josena mangana vazakame visemi javo, oloze lwola lumwe veji kuzeyanga. Ava vana vatela kwijiva hakumina ngolo javo nakulomba vavakafwe. Kuvakafwanga kuswa kumwe chinahase kulingisa muka-kulama chisemi ahone kuzeya.\n16, 17. Ukalu muka vanahase kumona vana omu navazakama visemi vatushinakaji, kaha vanahase kulipika ngachilihi naukalu kana? (Talenu lipwata lyakwamba ngwavo, “Kuzakama Chize Cheji Kusololanga Kusakwilila.”)\n16 Munahase kwivwa kupihya hakumona visemi jenu vali nakuyanda mwomwo yaushinakaji. Vaka-kulama visemi vavavulu veji kuhombanga, nakulizakamina, nakupihilila, nakulihana mulonga chipwe kujinda vakwavo. Lwola lumwe kashinakaji nahase kuhanjika mazu amapi chipwe kuhona kusakwilila vaze vali nakumukafwa. Nge chuma kana chinamisolokela, kaha kamwatela kupihililako. Mutu umwe uze alinangula vyamisongo yakuwongo ambile ngwenyi nge tunapihilila, kaha twatela chatete kwitavila ngwetu tunasulakana, kufumaho katwatela kwivwa kupihya hakusulakana chetuko. Shimutwila ukalu kana namuka-mahyove, chipwe kausoko kove, chipwe sepa lyove uze wafwelela. Vyuma namushimutwila navikukafwa wijive muchima wove nakumona vyuma mujila yamwaza.\n17 Kunahase kupwa lwola luze tanga nayihona kupwa navyuma vyakutwalililaho lika kukafwa kashinakaji. Mumafuchi muze mwatwama membo akulamina tushinakaji, jitanga jimwe jeji kutwalanga tushinakaji twavo kumembo kana vakavalamineko. Ndumbwetu umwe wapwevo atambukililenga naye uze apwile hembo lyakulamina tushinakaji kafwe hakumbi hakumbi. Ambile ngwenyi: “Katwahashile kuzakama mama hakumbi hakumbiko. Kachapwile chachashi kutwala mama vakamulamine kumembo akulamina tushinakajiko. Chatuvijile chikuma. Oloze yapwile jila yamwaza yize etavilile nayivene, kaha yamukafwile hatukweji vavavulu shimbu kanda afwenga.”\n18. Vaka-kuzakama tushinakaji vavafwelelesa vyuma muka?\n18 Mulimo wakuzakama visemi vatushinakaji unahase kupwa waukalu nakulingisa vaze vali nakuvalama vahombe. Omu namuzakama tushinakaji, kakweshi jijila jize najizata kuli tushinakaji vosenako. Oloze nge namuwahisa kanawa vyakulinga, nakuzachila hamwe natanga, nakushimutwila kanawa, nakulomba kuli Yehova, kaha namutesamo kanawa mulimo wenu wakuvumbika visemi jenu vatushinakaji. Nge namulinga ngocho, kaha namusuuluka hakutachikiza ngwenu muli nakuvazakama mujila yamwaza. (Tangenu Wavaka-Kolinde 1, 13:4-8.) Chachinenenyi fwelelenu ngwenu navamikisula kuli Yehova nakupwa namuchima wakuunda.—Fwili. 4:7.\n^ par. 3 Vyuma vanahase kusakula kulinga visemi navana vinahase kupendamina hangalila vatwamamo. Kuvihela vimwe chapwa chakutamo vausoko kutwama halimbo limwe.\n^ par. 11 Nge visemi jenu vatwama hembo, kaha vaka-kuvalama vatela kupwa najisapi javo mangana vahasenga kwingila muzuvo nge kunasoloka ukalu wakukasumuka.\nKUZAKAMA CHIZE CHEJI KUSOLOLANGA KUSAKWILILA\nNdumbwetu umwe wapwevo atwama kwakusuku. Eji kutambukanga naminyau jola jiwana numba ahete okwo vatwama visemi jenyi. Ikiye navandumbwenyi vamapwevo vatatu asemuka navo veji kuzakamanga visemi javo vatushinakaji. Kaha chisemi chavo umwe aviza musongo wakuwongo. Ou ndumbwetu ambile ngwenyi: “Mazu aYesu angukwata kumuchima akwamba ngwenyi: ‘Kanda kulizakamina vyalikumbi lyahameneko, mwomwo likumbi lyahamene nalikapwa navyalyo vyakulizakamina.’ Katweshi kuhasa kuhonesa musongo kanako. Oloze hakumbi hakumbi twafwila kuzata nangolo mangana tukafwe Mama naTata valivwe nge vapwa vakukingiwa. Vatulingilile vyuma vyavivulu, ngocho ngwawahilila hakuvazakama nayami nawa oholyapwa.” Chikupu vene Yehova eji kuwahililanga hamuchima kanou.—Mateu 6:34; Samu 68:19.\nKuheta kuMichima yaVausoko Vakuzeneka Kwitava\nOmu Tunahase Kupwa Lika naMuchima waKulisuula\nTunahase Kupwa Ngachilihi vaKuwahilila haKuzachila Yehova?\nKulemesa Kalunga mwaTanga-Vyuma Muka Mwatela Kulinga Numba Mulivwise Kuwaha?\nVumbikenunga Tushinakaji Muli Navo\nMazu Enu Kawatela Kupwa “Eyo okunyi Ndumako”\nText Omu munahase kututulula mikanda yakukopa KAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA March 2014\nKAPOSHI KAKUTALILA—MANGAZINI YAKULINANGULA March 2014


Yehova Kakatap Kuyivuramen in Kumwifukwil End\nCHIKUNKU CHA 1 ‘Nikez Kumukimb Ushadikina’\nCHIKUNKU CHA 2 Yakamish—“Mar ma Mitapu Yawonsu”\nCHIKUNKU CHA 3 Kwov Kuyip—Pitukweta “Mulong ni Mukwau”\nCHIKUNKU CHA 4 Kwifish nich—“Ntokisha Mulong wa Chitil Cham”\nCHIKUNKU CHA 5 Chirik kudiay “kafung, ndiy kand kalam wa mipim yen”\nKutang mu rudim ra Karen (S'gaw) Krio Langue des signes cubaine Lenje Nyungwe Okpe Rudim ra Aboua Rudim ra Amharique Rudim ra Damara Rudim ra Galician Rudim ra Inglish Rudim ra Mambwé-Lungu Rudim ra Pidgin (Cameroon) Sesotho (Lesotho) Uruund Valencian rudim Marshall rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Baoulé rudim ra Basque rudim ra Bassa (Cameroun) rudim ra Bengali rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Cambodgien rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Douala rudim ra Edon rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Français rudim ra Ga rudim ra Gokana rudim ra Goun rudim ra Grek rudim ra Greonlandais rudim ra Guarani rudim ra Gujarati rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hiri motu rudim ra Hongrois rudim ra Hébreu rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Isoko rudim ra Italien rudim ra Japonais rudim ra Kachin rudim ra Kana rudim ra Kannada rudim ra Kazakh rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kwangali rudim ra Kwanyama rudim ra Lamba rudim ra Letton rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Marathi rudim ra Maya rudim ra Mixe rudim ra Mizo rudim ra Mongol rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Niue rudim ra Norvégien rudim ra Nyaneka rudim ra Nyanja rudim ra Nzema rudim ra Néerlandais rudim ra Oromo rudim ra Otètèla rudim ra Ourdou rudim ra Ouzbek rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Pendjabi rudim ra Persan rudim ra Pidgin salomonien rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Roumain rudim ra Russe rudim ra Samoan rudim ra Sango rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tamoul rudim ra Tatar rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tongien rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Turkmène rudim ra Twi rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra yijingidij ra Zimbwabwe rudim ra yijingidij ra allemande rudim ra yijingidij ra américaine rudim ra yijingidij ra australienne rudim ra yijingidij ra chilienne rudim ra yijingidij ra colombienne rudim ra yijingidij ra coréenne rudim ra yijingidij ra finnoise rudim ra yijingidij ra française rudim ra yijingidij ra indonésienne rudim ra yijingidij ra italienne rudim ra yijingidij ra japonaise rudim ra yijingidij ra mexicaine rudim ra yijingidij ra polonais rudim ra yijingidij ra péruvienne rudim ra yijingidij ra québécoise rudim ra yijingidij ra russe rudim ra yijingidij ra zimbwabwéenne rudim ra Éwé\nMbay mukaritiy mukatish:\nMudi muwija, Bibil udi chakin mukand wisambidina piur pa antu avud. Avud anding amakundj ni amband ashinshamena arisha nich yikokujol ya chilik chimwing ni yetwetu. Adinga antu akweta “yovil mudi yetwetu.” (Jakobu 5:17, NWT) Amwing aziya mulong wa twinvundangesh ni yakamish. Akwau ayisala nayimp kudi yidi ya dijuku ap kudi ambay in kwifukwil. Ni avud ading ifishina nich mulong wa yilim yau.\nOv, antu mudi inay amulika Yehova rawonsu? Bwat. Avud iyova mudi mwin kuseng walembila anch: “Nikat kutambitamb mudi mukoku ushadikina. Mukimba kashalapol wey, mulong kinivuramedinap malejan mey.” (Kuseng 119:176) Ov, ukutwish kwikal ni yovil mudi yineney?\nYehova kakatap kuyivuramen atushalapol ashicha mu diyind diend. Chinyim ni chinech, ndiy ukat kuyishejin piswimp—yisu yivud usadil mwamu kusutil kudi ambay nau akaritiy. Chilakej, shishikin mutapu wamukwashay Yehova Kashalapol wend Job, wamana mar nakash—kuwejinaku kushadish nfalang, kushadish akatish nend, ni mayej makash. Job wajijamana kand ku kulond kuyimp kwa antu adinga nend mulong wa kumukwash. Pakwez kamwombap Yehova nyim yend, ap mwamu walikap kupumbuk mu yitongijok yend. (Job 1:22; 2:10) Ov, mutapu ik wamukwashau Job kudi Yehova chakwel achirisha mwikadil wa kujijaman?\nMutapu umwing wamukwashau Job kudi Yehova wading kusutil kudi mbay mukaritiy utazukinau anch Elihu. Pamekeshay Job kwakam kwend, Elihu watesha ni chamubachika kulond. Ov, yom ik yalonday? Ov, wela kumulond Job nayimp ap kusot kumubachik kwifish nich ap kwov usany? Ov, Elihu wimana amwinend mudi umupandakenamu Job? Bwat kwau! Elihu, amubachika kudi mwiku wa Nzamb ni walonda anch: “Am nidi mudi ey kurutu kwa Nzamb, antanga kand nich divu dia kam mudi ey.” Kupwa wamukasikesha Job anch: “Kangal wom wam ukuzadish, ap kinikukushinyinap.” (Job 33:6, 7) Pa ndond pa kumuwejin Job yisend, Elihu wamwinkisha nich rukat chiyul ni dikasikesh diadinga diswiridinay Job.\nIjik amboku anch broshir winou amutenchikin chilik chimwing mu mutapu winou. Pitwatesha kapamp ka kusambish, twashinshikina nakash piur pa mikadil ni mazu ma antu avud adiokala mwinjil ya uyakin. (Jinswir 18:13) Kupwa twakarukina ku Bibil, twashishikina nakash piur pa jinsangu ja mutapu wayikwashay Yehovah atushalapol end pasak padingau ni kurish nich mikadil ya chilik chimwing. Chawiy lel, twabomba jinsangu jiney ja mu Bibil pamwing ni yom yisadikina katat chakwel kubudish broshir winou. Tukwitin nich musangar chakwel ushinshikina broshir winou. Ijik anch tukukatin ni muchim wetu wawonsu.\nChisak Chitakedila cha Atuman a Yehova


Taeka N Rabakau 5 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTaeka N Rabakau 5:1-23\nTe kauring ibukia aine aika kammaira (1-14)\nKimwareirei ma buum (15-23)\n5 Natiu, mutiakina wanawanau. Kakauongo raoi* nakon au ataibwai,+ 2 Bwa ko aonga ni kawakina am konabwai n iaiango raoi,Ao n taetae n taai nako n te aro ae boraoi ma te atatai ni koaua.+ 3 Bwa e timtim rian te aine ae titibanako* n ai aroni nnen aia karewe manibeeru,+Ao e maranran riki wina nakon te bwaa.+ 4 Ma n tokina e boni mao neiei n aron te kai ae mao,+Ao e kakang n aron te kabaang ae uaitera wina.+ 5 A ruo rikaaki waena nakon te mate. Ao a kairiri mwanekana nakon te Ruanimate.* 6 E aki iaiangoa kawain te maiu. E tiotionako kawaina, ma e aki ataa ike e nako iai. 7 Natiu, kam na ongora irou ngkai,Ao tai tannako man te bwai ae I taekinna. 8 Kararoaa neienne,Ao tai kaania kawaini mataroan ana auti,+ 9 Bwa ko aonga n aki anga karineam nakoia tabemwaang,+Ke ni karawawataaki n uaa tokini maium,+ 10 Ao a aonga n aki karaangai nako kaubwaim* ianena+Ao n aki rin n ana auti te iabatera baika ko mwakuri korakora ibukia. 11 Bwa ko kaawa ni ngirangira n raabaneni maiumNgkana a a mamaara irikom ao rabwatam,+ 12 Ao ko kangai: “E aera ngke I ribaa te reirei ni kaetieti! E aera nanou ngke e rawa nakon te boaaki! 13 I aki ongo ni bwanaaia au tia kairiri,Ke ni kakauongo nakoia au tia reirei. 14 I a roko i mataniwin te kamaunaakiI buakon te botaki n aomata.”*+ 15 Moi n te ran man oin am mwanibwaAo n te ran ae raanga* man oin am koburake n ran.+ 16 E riai bwa a na kamaenakoaki am koburake n ran i tinaniku,Ao am karaanga n ran ni maraen nako te kaawa?+ 17 Ke a riki bwa am bwai n tii ngkoe,Ao a na aki ibuobuokia ianena ma ngkoe.+ 18 E bia kakabwaiaaki am koburake n ran,*Ao ko bia kimwareirei irouni buum ae buum man am bongi n ataei,+ 19 Ae te ria aine ae tangiraki ao te kooti ae kakateke ae mena n te maunga.+ Ke a kakimwareireiko mamman neienne n taai nako. Ao ke e teimatoa n anaaki nanom n tangiran neienne.+ 20 Mangaia ae e aera ngkai e riai n anaaki nanom natiu iroun te aine ae titibanako,*Ke n rabwata bwanibwanin te aine ae kammaira?*+ 21 Bwa a mena aron te aomata i matan Iehova,Ao E tuoi kawaina ni kabane.+ 22 E mwane te aomata ae buakaka n oin ana kairua,Ao e na kabaeaki n ana bure ae ai aron taian roobu.+ 23 E na mate ibukin akean te reirei ni kaetieti,Ao e na tiotionako ibukin nanobabana ae korakora.\n^ Ebera, “Katanimaia taningam.”\n^ Ke, “korakoram.”\n^ Ebera, “I buakon te botaki ao i buakon te ekaretia.”\n^ Ke, “mam.”\n^ Ke, “nibwan am ran.”\nTaeka N Rabakau 5


Mwant Nebukadinezar ni Ansand Anying Amuziyina Nzamb | Malejan ma Bibil ma An\nPakwatay Nebukadinezar in kutakel a mu Yuda mulong wa kuyitwal ku Babilon, wamuleja mukurump wa dirumburish dijim Ashipenaz kuyilam antu inay. Nebukadinezar wamuleja Ashipenaz kutond ansand akad kuyel ni akweta manangu pakach pa antu akwatau. Ansand inay afanyina kuyifumb mu mivu yisatu. Kuyifumb kwinoku kwela kuyisal ansand inay ikal amakurump a dirumburish dia mu Babilon. Ansand inay afanyina kwilej kutang, kufund ni kulond dizu dialondangau mu Babilon. Afanyina kudia kand yakudia yadiangay mwant ni antu awonsu adinga mu chipang chend. Ansand inay anying ading Daniel, Hanania, Mishayel ni Azaria. Ashipenaz wayipila majim masu ma mu Babilon, Balitasar, Shadirak, Meshak ni Abed nego. Kuyifumb kwinoku kwayikangesha kumwifukwil Yehova?\nAnsand inay anying akwata mupak wa kumuziyin Yehova. Ading ij anch kafanyidinap kudia yakudia ya mwant mulong Yijil ya Yehova yalikisha kudia yom yijondila. Chawiy chamulejau Ashipenaz anch: ‘Kangal amboku watwinkish yakudia ya mwant.’ Ashipenaz wayileja anch: ‘Anch udilanyap chad mwant wakumanany uyedilany ukwinjip.’\nDaniel wading ni chitongijok. Wamuleja kalam wayilamanga anch: ‘Twinkishang kwetu amboku yakudia ya mayij ni mem ma kuna mu machuku dikum. Kupwa, ukutwilikesh ni antu akwau akata kudia yakudia ya mwant.’ Kalam winou witiya.\nKupwa kwa kuyipak mu machuku dikum, Daniel pamwing ni arund nend asatu ikala ni mijimbu yiwamp kusutamu ansand awonsu. Yehova wasangara nakash mulong amuziyina. Wamwinkisha Daniel manangu ma kurumburil yishimushimu ni yilat .\nPapwishau kuyifumb, Ashipenaz wayitwala ansand inay kudiay Nebukadinezar. Mwant wambamba nau ni wamana anch Daniel, Hanania, Mishayel ni Azaria ading ni manangu nakash ni ababela kusutamu ansand akwau. Wayitonda ansand inay anying chakwel asadina mudimu mu chipang cha dirumburish. Mwant wayitanga yisu yivud yiyul pa milong ya usey. Yehova wayinkisha ansand inay manangu kusutamu antu awonsu a mwant akweta manangu ni in kupong.\nAp anch ading mwi ngand ya wingendj, Daniel, Hanania, Mishayel ni Azaria kavuramenap anch ading antu a Yehova. Ukutwish niyey kumuvurik Yehova yisu yawonsu ap anch udi amwiney pakad kwikal nau anvaj ey?\n‘Kangal muntu wapipej usand wey. Pakwez, ikal chilakej kudi antu ashinshamena mu kulond, mu yisalijok mu rukat mu ritiy ni mu kwishitul.’—1 Timote 4:12\nYipul: Mulong wak Daniel ni arund nend asatu amuziyina Yehova? Mutapu ik wayikwashay Yehova?\nShadirak, Meshak ni Abed nego alikin kwifukwil chirumbidij cha utad wa or chadinga mu Babilon.\nMulembila Yehova dichuku diawonsu, mudi mwasalangay Daniel!