Mary Shelley Archives - A ŚORT SPEL\nIn Ñspel | FRANKENSTEIN | Mary Shelley\n28/06/2018 Ñspel, Clasics in Ñspel, Mary Shelley, NovelsFrank Johnson\n(Frankenstein, or The Modern Prometheus, by Mary Shelley, transcribed into Ñspel, a new way of spelling devised by Frank Johnson. With audio accompaniment.)\nSt. Pīṭzbrg, Ds. 11ʈ, 17—\nT Msz. Savil, Ñgḷnd\nY wl rjôs t hír ɖt no dzastr hz acumṗnid ɖ cmnsmnt v an enṭprîz ẃć y hv rgardd wɖ sć īvl fōrbodñz. I arîvd hir yesṭde, n mî frst tasc z t aśur mî dir sistr v mî welfér n incrisñ confidns in ɖ s’xes v mî unḍtecñ.\nI am olrdi far norʈ v Lundn, n az I wōc in ɖ strīts v Pīṭzbrg, I fīl a cold norɖn brīz ple upn mî ćīcs, ẃć bresz mî nrvz n filz m wɖ dlît. D y unḍstand ɖs fīlñ? Ɖs brīz, ẃć hz travld fṛm ɖ rījnz twdz ẃć I am advansñ, gvz m a fōrtest v ɖoz îsi clîmz. Inspiṛtd bî ɖs wind v promis, mî dêdrīmz bcm mor frvnt n vivid. I trî in ven t b pswedd ɖt ɖ pol z ɖ sīt v frost n deẓleśn; it evr priznts itslf t mî imaɉneśn az ɖ rījn v byti n dlît. Ɖr, Marġrit, ɖ sún z fr evr viẓbl, its brōd disc jst scrtñ ɖ hrîzn n dfyzñ a ppećl splendr. Ɖr—fr wɖ yr līv, mî sistr, I wl pt sm trust in prisidñ naṿgetrz—ɖr sno n frost r baniśt; n, sêlñ ovr a cām sì, w me b woftd t a land s’pasñ in wundrz n in byti evri rījn hiɖrtu dscuvrd on ɖ habitbl glob. Its pṛduẋnz n fīćrz me b wɖt xampl, az ɖ fnoṃna v ɖ hevnli bodiz undǎtidli r in ɖoz undiscuvrd soḷtydz. Ẃt me nt b xpctd in a cuntri v itrnl lît? I me ɖr dscuvr ɖ wundṛs pǎr ẃć atracts ɖ nīdl n me reğlet a ʈǎznd s’lesćl obẓveśnz ɖt rqîr onli ɖs vôij t rendr ɖer sīmñ xntriṣtiz cnsistnt fr evr. I śl seśiet mî ardnt krioṣti wɖ ɖ sît v a part v ɖ wrld nvr bfr viẓtd, n me tréd a land nvr bfr imprintd bî ɖ ft v man. Ɖz r mî intîsmnts, n ɖe r sfiśnt t concr ol fir v denjr or deʈ n t indys m t cmns ɖs l’borịs vôij wɖ ɖ jô a ćîld fīlz ẃn h imbarcs in a litl bot, wɖ hiz hoḷde mêts, on an xpdiśn v dscuṿri p hiz netiv rivr. Bt s’pozñ ol ɖz cnjcćrz t b fōls, y canot cntst ɖ inestiṃbl beṇfit ẃć I śl cnfŕ on ol man-cnd, t ɖ last jeṇreśn, bî dscuṿrñ a pasij nir ɖ pol t ɖoz cuntriz, t rīć ẃć at preznt so mni munʈs r reqzit; or bî aṣtenñ ɖ sīcrit v ɖ magnit, ẃć, f at ol poṣbl, cn onli b ifctd bî an unḍtecñ sć az mîn.\nƉz rfleẋnz hv dspeld ɖ ajteśn wɖ ẃć I bgan mî letr, n I fīl mî hart glo wɖ an inʈyziazm ẃć eḷvets m t hevn, fr nʈñ cntribyts so mć t tranqlîz ɖ mînd az a stedi prṗs—a pônt on ẃć ɖ soul me fix its inṭlecćl î. Ɖs xpdiśn hz bn ɖ feṿrit drīm v mî rli yirz. I hv réd wɖ ardr ɖ acǎnts v ɖ verịs voyjz ẃć hv bn md in ɖ prospect v arîvñ at ɖ Norʈ Psific Ośn ʈru ɖ sìz ẃć srǎnd ɖ pol. Y me rmembr ɖt a hisṭri v ol ɖ voyjz md fr prṗsz v dscuṿri cmpozd ɖ hol v ǎr gd Uncl Toṃs’ lîbrri. Mî edyceśn wz nglectd, yt I wz paśṇtli fond v rīdñ. Ɖz volymz wr mî studi de n nît, n mî fmiliaṛti wɖ ɖm incrist ɖt rgret ẃć I hd flt, az a ćîld, on lrnñ ɖt mî faɖr’z dayñ injuñśn hd fbidn mî uncl t alǎ m t imbarc in a sìfẹrñlîf.\nƉz viźnz fedd ẃn I p’ruzd, fr ɖ frst tîm, ɖoz powts huz ifyźnz intranst mî soul n liftd it t hevn. I olso bcem a powt n fr wn yir livd in a paṛdîs v mî ǒn crieśn; I imajind ɖt I olso mt obten a nīś in ɖ templ ẃr ɖ nemz v Homr n Śecspir r conṣcretd. Y r wel aqentd wɖ mî fełr n hǎ heṿli I bòr ɖ dis’pôntmnt. Bt jst at ɖt tîm I inheṛtd ɖ fortyn v mî cuzn, n mî ʈts wr trnd intu ɖ ćanl v ɖer rlịr bnt.\nSix yirz hv pást sins I rzolvd on mî preznt unḍtecñ. I cn, īvn nǎ, rmembr ɖ aur fṛm ẃć I dedcetd mslf t ɖs gret enṭprîz. I cmnst bî inyrñ mî bodi t hardśp. I acumṗnid ɖ ẃelfiśrz on sevṛl xṗdiśnz t ɖ Norʈ Sì; I voḷntṛli indyrd cold, famin, ʈrst, n wont v slīp; I ofn wrct hardr ɖn ɖ comn sêlrz jrñ ɖ de n dvotd mî nîts t ɖ studi v maʈ̇matics, ɖ ʈiyri v meḍsin, n ɖoz branćz v fizicl sayns fṛm ẃć a nevl advnćrr mt d’rîv ɖ gretist practicl advantij. Twîs I acć̣li hîrd mslf az an unḍmêt in a Grīnḷnd ẃelr, n aqitd mslf t adṃreśn. I mst ǒn I flt a litl prǎd ẃn mî captin ofrd m ɖ secnd digṇti in ɖ vesl n intritd m t rmen wɖ ɖ gretist rṇstnis, so vałbl dd h cnsidr mî srṿsz. N nǎ, dir Marġrit, d I nt dzrv t acumpliś sm gret prṗs? Mî lîf mt hv bn pást in īz n lux̣́ri, bt I prifŕd glori t evri intîsmnt ɖt wlʈ plest in mî paʈ. Ǒ, ɖt sm incuṛjñ vôs wd ansr in ɖ afrṃtiv! Mî curij n mî reẓluśn z frm; bt mî hops flucćuet, n mî spirits r ofn dprest. I am abt t pṛsid on a loñ n dificlt vôij, ɖ imrjnsiz v ẃć wl dmand ol mî forttyd: I am rqîrd nt onli t rêz ɖ spirits v uɖrz, bt smtmz t ssten mî ǒn, ẃn ɖerz r felñ.\nƉs z ɖ most fevṛbl pirịd fr traṿlñ in Ruśa. Ɖe flî qcli ovr ɖ sno in ɖer slejz; ɖ mośn z pleznt, n, in mî opińn, far mor agriybl ɖn ɖt v an Ñgliś stejcoć. Ɖ cold z nt xesiv, f y r rápt in fŕz—a dres ẃć I hv olrdi adoptd, fr ɖr z a gret difṛns btwn wōcñ ɖ dec n rmenñ sītd mośnlis fr aurz, ẃn no x’sîz privnts ɖ blud fṛm acć̣li frizñ in yr veinz. I hv no ambiśn t lūz mî lîf on ɖ postrod btwn St. Pīṭzbrg n Arcenjl. I śl dpart fr ɖ latr tǎn in a fortnît or ʈri wīcs; n mî intnśn z t hîr a śip ɖr, ẃć cn īẓli b dn bî peyñ ɖ inśuṛns fr ɖ ǒnr, n t ingej az mni sêlrz az I ʈnc nesṣri amñ ɖoz hu r acustmd t ɖ ẃelfiśñ. I d nt intnd t sêl untl ɖ munʈ v Jūn; n ẃn śl I rtrn? Ā, dir sistr, hǎ cn I ansr ɖs qsćn? F I s’xid, mni, mni munʈs, phps yirz, wl pas bfr y n I me mīt. F I fel, y wl si m agn sn, or nvr. Férwel, mî dir, xḷnt Marġrit. Hevn śǎr dǎn blesñz on y, n sev m, ɖt I me agn n agn tsṭfî mî grattyd fr ol yr luv n cîndnis.\nYr afẋṇt bruɖr, R. Wōltn\nArcenjl, 28ʈ Marć, 17—\nHǎ slǒli ɖ tîm pasz hir, incumṗst az I am bî frost n sno! Yt a secnd step z tecn twdz mî enṭprîz. I hv hîrd a vesl n am okpaid in c’lectñ mî sêlrz; ɖoz hūm I hv olrdi ingejd apir t b men on hūm I cn dpnd n r srtnli pzest v dōntlis curij.\nBt I hv wn wont ẃć I hv nvr yt bn ebl t saṭsfî, n ɖ absns v ɖ objict v ẃć I nǎ fīl az a most svir īvl, I hv no frend, Marġrit: ẃn I am glowñ wɖ ɖ inʈyziazm v s’xes, ɖr wl b nn t ptiṣpet mî jô; f I am aseld bî dis’pôntmnt, nwn wl indevr t ssten m in djẋn. I śl cmit mî ʈts t pepr, it z tru; bt ɖt z a pur mīdịm fr ɖ cḿṇceśn v fīlñ. I dzîr ɖ cumṗni v a man hu cd simṗʈîz wɖ m, huz îz wd rplî t mîn. Y me dīm m r’mantic, mî dir sistr, bt I bitrli fīl ɖ wont v a frend. I hv nwn nir m, jntl yt c’rejs, pzest v a cultvetd az wel az v a cpeśs mînd, huz tests r lîc mî ǒn, t apruv or amnd mî planz. Hǎ wd sć a frend rper ɖ fōlts v yr pur bruɖr! I am tù ardnt in x’kśn n tù impeśnt v dificltiz. Bt it z a stl gretr īvl t m ɖt I am slf-edycetd: fr ɖ frst fortīn yirz v mî lîf I ran wîld on a comn n réd nʈñ bt ǎr Uncl Toṃs’ bcs v voyjz. At ɖt ej I bcem aqentd wɖ ɖ seḷbretd powts v ǎr ǒn cuntri; bt it wz onli ẃn it hd sīst t b in mî pǎr t d’rîv its most importnt beṇfits fṛm sć a cnviẋn ɖt I psivd ɖ nseṣti v bcmñ aqentd wɖ mor lanḡjz ɖn ɖt v mî netiv cuntri. Nǎ I am twenti-et n am in riaḷti mor ilitṛt ɖn mni scūlbôz v fiftīn. It z tru ɖt I hv ʈt mor n ɖt mî dêdrīmz r mor xtndd n mgnifisnt, bt ɖe wont (az ɖ pentrz cōl it) CĪPÑ; n I gretli nīd a frend hu wd hv sns inuf nt t dspîz m az r’mantic, n afẋn inuf fr m t indevr t reğlet mî mînd. Wel, ɖz r yslis cmplents; I śl srtnli fînd no frend on ɖ wîd ośn, nr īvn hir in Arcenjl, amñ mrćnts n sìṃn. Yt sm fīlñz, un’laid t ɖ dros v hymn nećr, bìt īvn in ɖz rugid bzmz. Mî leftennt, fr instns, z a man v wundrfl curij n enṭprîz; h z madli dzîṛs v glori, or rɖr, t wrd mî frêz mor caṛcṭristicli, v advansmnt in hiz pṛfeśn. H z an Ñgliśmn, n in ɖ mdst v naṣ́nl n pṛfeśnl preɉdisz, unsofnd bî cultveśn, rtenz sm v ɖ noblist indǎmnts v hymaṇti. I frst bcem aqentd wɖ him on bōrd a ẃelvesl; fîndñ ɖt h wz unimploid in ɖs siti, I īẓli ingejd him t asist in mî enṭprîz. Ɖ mastr z a prsn v an xḷnt disṗziśn n z rmarcbl in ɖ śip fr hiz jntlnis n ɖ mîldnis v hiz diṣplin. Ɖs srcmstans, add t hiz wel-noun integṛti n dōntlis curij, md m vri dzîṛs t ingej him. A yʈ pást in soḷtyd, mî bst yirz spent undr yr jntl n feṃnin fosṭrij, hz so rfînd ɖ grǎndwrc v mî caṛctr ɖt I canot oṿcm an intns dstest t ɖ yźl brūtaḷti x’sîzd on bōrd śip: I hv nvr b’livd it t b nesṣri, n ẃn I hŕd v a marinr īqli notd fr hiz cîndlinis v hart n ɖ rspct n obīdịns peid t him bî hiz cru, I flt mslf pkłrli forćṇt in biyñ ebl t s’kr hiz srṿsz. I hŕd v him frst in rɖr a r’mantic manr, fṛm a ledi hu oz t him ɖ hapinis v hr lîf. Ɖs, brīfli, z hiz stori. Sm yirz ago h luvd a yuñ Ruśn ledi v modṛt fortyn, n hvñ amast a cnsidṛbl sum in prîzmuni, ɖ faɖr v ɖ grl cnsntd t ɖ mać. H sw hiz mistris wns bfr ɖ destind seriṃni; bt ś wz beɖd in tirz, n ʈrowñ hrslf at hiz fīt, intritd him t sper hr, cnfesñ at ɖ sem tîm ɖt ś luvd anɖr, bt ɖt h wz pur, n ɖt hr faɖr wd nvr cnsnt t ɖ yńn. Mî jenṛs frend ri’śurd ɖ suplịnt, n on biyñ informd v ɖ nem v hr luvr, instntli abandnd hiz psyt. H hd olrdi bòt a farm wɖ hiz muni, on ẃć h hd dzînd t pas ɖ rmendr v hiz lîf; bt h bstoud ɖ hol on hiz rîvl, tgɖr wɖ ɖ rmenz v hiz prîzmuni t prćs stoc, n ɖen himslf s’liṣtd ɖ yuñ wmn’z faɖr t cnsnt t hr marij wɖ hr luvr. Bt ɖ old man dsîdidli rfyzd, ʈncñ himslf baund in onr t mî frend, hu, ẃn h faund ɖ faɖr inexṛbl, qitd hiz cuntri, nr rtrnd untl h hŕd ɖt hiz formr mistris wz marid acordñ t hr incḷneśnz. “Ẃt a nobl felo!” y wl xclem. H z so; bt ɖen h z hoļi unedycetd: h z az sîḷnt az a Trc, n a cnd v ignṛnt cerlisnis atndz him, ẃć, ẃl it rendrz hiz conduct ɖ mor astoṇśñ, dtracts fṛm ɖ inṭrest n simṗʈi ẃć uɖ̇wz h wd cmand.\nYt d nt s’poz, bcz I cmplen a litl or bcz I cn cnsiv a conṣleśn fr mî tôlz ẃć I me nvr nǒ, ɖt I am weṿrñ in mî reẓluśnz. Ɖoz r az fixt az fet, n mî vôij z onli nǎ dleid untl ɖ weɖr śl pmit mî imbarceśn. Ɖ wintr hz bn dredf̣li svir, bt ɖ sprñ proṃsz wel, n it z cnsidrd az a rmarcbli rli sīzn, so ɖt phps I me sêl snr ɖn I xpctd. I śl d nʈñ raśli: y nǒ m sfiśntli t cnfîd in mî prūdns n cnsidṛtnis ẃnvr ɖ sefti v uɖrz z cmitd t mî cer.\nI canot dscrîb t y mî snseśnz on ɖ nir prospect v mî unḍtecñ. It z imposbl t cḿṇcet t y a cnspśn v ɖ tremḅlñ snseśn, haf pleźṛbl n haf firfl, wɖ ẃć I am pripẹrñ t dpart. I am gwñ t unixplord rījnz, t “ɖ land v mist n sno,” bt I śl cil no alḅtrós; ɖrfr d nt b alarmd fr mî sefti or f I śd cm bac t y az wòrn n wǒfl az ɖ “Enćnt Marinr.” Y wl smîl at mî aluźn, bt I wl dscloz a sīcrit. I hv ofn atribytd mî ataćmnt t, mî paśṇt inʈyziazm fr, ɖ denjṛs misṭriz v ośn t ɖt pṛduẋn v ɖ most imajiṇtiv v modn powts. Ɖr z smʈñ at wrc in mî soul ẃć I d nt unḍstand. I am practicli industrịs—penztecñ, a wrcmn t x’kt wɖ prsviṛns n lebr—bt bsdz ɖs ɖr z a luv fr ɖ marvḷs, a b’lif in ɖ marvḷs, inṭtwînd in ol mî projects, ẃć huriz m ǎt v ɖ comn paʈwez v men, īvn t ɖ wîld sì n unviẓtd rījnz I am abt t xplor. Bt t rtrn t dirr cnsiḍreśnz. Śl I mīt y agn, aftr hvñ tṛvrst imns sìz, n rtrnd bî ɖ most suɖn cep v Africa or America? I der nt xpct sć s’xes, yt I canot ber t lc on ɖ rvrs v ɖ picćr. Cntiny fr ɖ preznt t rait t m bî evri oṗtyṇti: I me rsiv yr letrz on sm oceźnz ẃn I nīd ɖm most t s’port mî spirits. I luv y vri tndrli. Rmembr m wɖ afẋn, śd y nvr hír fṛm m agn.\nYr afẋṇt bruɖr, Robt Wōltn\nJlî 7ʈ, 17—\nMî dir Sistr,\nI rait a fy lînz in hest t se ɖt I am sef—n wel advanst on mî vôij. Ɖs letr wl rīć Ñgḷnd bî a mrćntmn nǎ on its homẉd vôij fṛm Arcenjl; mor forćṇt ɖn I, hu me nt si mî netiv land, phps, fr mni yirz. I am, hvr, in gd spirits: mî men r bold n apaṛntli frm v prṗs, nr d ɖ flotñ śīts v îs ɖt cntińli pas s, indcetñ ɖ denjrz v ɖ rījn twdz ẃć w r advansñ, apir t dsme ɖm. W hv olrdi rīćt a vri hî lattyd; bt it z ɖ hît v sumr, n olɖo nt so worm az in Ñgḷnd, ɖ suɖn gelz, ẃć blo s spīḍli twdz ɖoz śorz ẃć I so ardntli dzîr t aten, briɖ a dgri v reṇvetñ wormʈ ẃć I hd nt xpctd.\nNo insidnts hv hiɖrtu bfōḷn s ɖt wd mc a figr in a letr. Wn or tū stif gelz n ɖ sprññ v a līc r axidnts ẃć xpirịnst naṿgetrz scersli rmembr t rcord, n I śl b wel cntnt f nʈñ wrs hapn t s jrñ ǎr vôij.\nAdy, mî dir Marġrit. B aśurd ɖt fr mî ǒn sec, az wel az yrz, I wl nt raśli incǎntr denjr. I wl b cūl, prṣvirñ, n prūdnt.\nBt s’xes ŚL crǎn mî indevrz. Ẃr-fr nt? Ɖus far I hv gn, tresñ a s’kr we ovr ɖ paʈlis sìz, ɖ vri starz ɖmslvz biyñ witṇsz n tstiṃniz v mî trîumf. Ẃ nt stl pṛsid ovr ɖ untemd yt obījnt elimnt? Ẃt cn stop ɖ dtrmind hart n rzolvd wil v man?\nMî swelñ hart invoḷntṛli porz itslf ǎt ɖus. Bt I mst finiś. Hevn bles mî b’luvid sistr!\nŌġst 5ʈ, 17—\nSo strenj an axidnt hz hapnd t s ɖt I canot fōrber rcordñ it, olɖo it z vri probbl ɖt y wl si m bfr ɖz peprz cn cm intu yr pześn.\nLast Munde (Jlî 31st) w wr nirli srǎndd bî îs, ẃć clozd in ɖ śip on ol sîdz, scersli līvñ hr ɖ sìrūm in ẃć ś flotd. Ǎr sićueśn wz smẃt denjṛs, ispeṣ́li az w wr cumṗst rnd bî a vri ʈic fog. W acordñli le t, hopñ ɖt sm ćenj wd tec ples in ɖ atṃsfir n weɖr.\nAbt tū o’cloc ɖ mist clird awe, n w bheld, strećt ǎt in evri d’reẋn, vast n ireğlr plenz v îs, ẃć sīmd t hv no end. Sm v mî comredz grond, n mî ǒn mînd bgan t gro woćfl wɖ añśs ʈts, ẃn a strenj sît sudnli atractd ǎr atnśn n dvrtd ǎr s’liṣtyd fṛm ǎr ǒn sićueśn. W psivd a lo carij, fixt on a slej n drwn bî dogz, pas on twdz ɖ norʈ, at ɖ distns v haf a mîl; a biyñ ẃć hd ɖ śep v a man, bt apaṛntli v jîgantic staćr, sat in ɖ slej n gîdd ɖ dogz. W woćt ɖ rapid progres v ɖ travlr wɖ ǎr teḷscops untl h wz lost amñ ɖ distnt iniqoḷtiz v ɖ îs. Ɖs apiṛns xîtd ǎr unqoḷfaid wundr. W wr, az w b’livd, mni hundṛd mîlz fṛm eni land; bt ɖs aṗriśn sīmd t dnot ɖt it wz nt, in riaḷti, so distnt az w hd s’pozd. Śut in, hvr, bî îs, it wz imposbl t folo hiz trac, ẃć w hd obzrvd wɖ ɖ gretist atnśn. Abt tū aurz aftr ɖs ocuṛns w hŕd ɖ grǎndsì, n bfr nît ɖ îs brouc n frìd ǎr śip. W, hvr, le t untl ɖ mornñ, firñ t incǎntr in ɖ darc ɖoz larj lūs masz ẃć flot abt aftr ɖ brecñ p v ɖ îs. I prof̣td v ɖs tîm t rest fr a fy aurz.\nIn ɖ mornñ, hvr, az sn az it wz lît, I wnt upn dec n faund ol ɖ sêlrz bizi on wn sîd v ɖ vesl, apaṛntli tōcñ t smwn in ɖ sì. It wz, in fact, a slej, lîc ɖt w hd sìn bfr, ẃć hd driftd twdz s in ɖ nît on a larj fragmnt v îs. Onli wn dog rmend alîv; bt ɖr wz a hymn biyñ wɖn it hūm ɖ sêlrz wr pswedñ t entr ɖ vesl. H wz nt, az ɖ uɖr travlr sīmd t b, a savij inhabitnt v sm undiscuvrd îḷnd, bt a Yṛpiyn. Ẃn I apird on dec ɖ mastr sd, “Hir z ǎr captin, n h wl nt alǎ y t periś on ɖ opn sì.”\nOn psivñ m, ɖ strenjr adrest m in Ñgliś, olɖo wɖ a foṛn axnt. “Bfr I cm on bōrd yr vesl,” sd h, “wl y hv ɖ cîndnis t inform m ẃiɖr y r baund?”\nY me cnsiv mî astoniśmnt on hírñ sć a qsćn adrest t m fṛm a man on ɖ brinc v dstruẋn n t hūm I śd hv s’pozd ɖt mî vesl wd hv bn a rzors ẃć h wd nt hv xćenjd fr ɖ most preśs wlʈ ɖ rʈ cn aford. I rplaid, hvr, ɖt w wr on a vôij v dscuṿri twdz ɖ norɖn pol.\nUpn hírñ ɖs h apird saṭsfaid n cnsntd t cm on bōrd. Gd God! Marġrit, f y hd sìn ɖ man hu ɖus c’pić̣letd fr hiz sefti, yr s’prîz wd hv bn bǎndlis. Hiz limz wr nirli frozn, n hiz bodi dredf̣li imesietd bî ftīg n suf̣rñ. I nvr sw a man in so rećid a cndiśn. W atmtd t cari him intu ɖ cabin, bt az sn az h hd qitd ɖ freś er h fentd. W acordñli bròt him bac t ɖ dec n rstord him t aṇmeśn bî rubñ him wɖ brandi n forsñ him t swolo a smōl qontti. Az sn az h śoud sînz v lîf w rápt him p in blancits n plest him nir ɖ ćimni v ɖ cićn stov. Bî slo dgriz h rcuvrd n ét a litl sūp, ẃć rstord him wundrf̣li.\nTū dez pást in ɖs manr bfr h wz ebl t spīc, n I ofn fird ɖt hiz suf̣rñz hd dprîvd him v unḍstandñ. Ẃn h hd in sm meźr rcuvrd, I rmuvd him t mî ǒn cabin n atndd on him az mć az mî dyti wd pmit. I nvr sw a mor inṭrestñ crīćr: hiz îz hv jenṛli an xpreśn v wîldnis, n īvn madnis, bt ɖr r momnts ẃn, f enwn pformz an act v cîndnis twdz him or dz him eni ɖ most trîf̣lñ srvis, hiz hol cǎntinns z lîtd p, az it wr, wɖ a bīm v bnevḷns n swītnis ɖt I nvr sw īqld. Bt h z jenṛli meḷnc̣li n dsperñ, n smtmz h náśz hiz tīʈ, az f impeśnt v ɖ weit v woz ɖt opresz him.\nẂn mî gest wz a litl rcuvrd I hd gret trubl t cīp of ɖ men, hu wśt t asc him a ʈǎznd qsćnz; bt I wd nt alǎ him t b tormntd bî ɖer îdl krioṣti, in a stet v bodi n mînd huz resṭreśn evidntli dpndd upn intîr rpoz. Wns, hvr, ɖ leftennt asct ẃ h hd cm so far upn ɖ îs in so strenj a viycl.\nHiz cǎntinns instntli asymd an aspect v ɖ dīpist glūm, n h rplaid, “T sīc wn hu fled fṛm m.”\n“N dd ɖ man hūm y psyd travl in ɖ sem faśn?”\n“Ɖen I fansi w hv sìn him, fr ɖ de bfr w pict y p w sw sm dogz drw̃ a slej, wɖ a man in it, acrs ɖ îs.”\nƉs arǎzd ɖ strenjr’z atnśn, n h asct a multtyd v qsćnz cnsrnñ ɖ rùt ẃć ɖ dīmn, az h cōld him, hd psyd. Sn aftr, ẃn h wz alon wɖ m, h sd, “I hv, dǎtlis, xîtd yr krioṣti, az wel az ɖt v ɖz gd ppl; bt y r tù cnsidṛt t mc inqîriz.”\n“Srtnli; it wd indd b vri imprtinnt n inhymn in m t trubl y wɖ eni inqiztivnis v mîn.”\n“N yt y reskd m fṛm a strenj n perḷs sićueśn; y hv bneṿlntli rstord m t lîf.”\nSn aftr ɖs h inqîrd f I ʈt ɖt ɖ brecñ p v ɖ îs hd dstroid ɖ uɖr slej. I rplaid ɖt I cd nt ansr wɖ eni dgri v srtnti, fr ɖ îs hd nt brocn untl nir midnît, n ɖ travlr mt hv arîvd at a ples v sefti bfr ɖt tîm; bt v ɖs I cd nt juj. Fṛm ɖs tîm a ny spirit v lîf aṇmetd ɖ dceyñ frem v ɖ strenjr. H maṇfstd ɖ gretist īgrnis t b upn dec t woć fr ɖ slej ẃć hd bfr apird; bt I hv pswedd him t rmen in ɖ cabin, fr h z far tù wìc t ssten ɖ rwnis v ɖ atṃsfir. I hv promist ɖt smwn śd woć fr him n gv him instnt notis f eni ny objict śd apir in sît.\nSć z mî jrnl v ẃt rlets t ɖs strenj ocuṛns p t ɖ preznt de. Ɖ strenjr hz graɉli impruvd in hlʈ bt z vri sîḷnt n apirz unīzi ẃn enwn xpt mslf entrz hiz cabin. Yt hiz manrz r so cnsilietñ n jntl ɖt ɖ sêlrz r ol inṭrestd in him, olɖo ɖe hv hd vri litl cḿṇceśn wɖ him. Fr mî ǒn part, I bgin t luv him az a bruɖr, n hiz constnt n dīp grīf filz m wɖ simṗʈi n cmpaśn. H mst hv bn a nobl crīćr in hiz betr dez, biyñ īvn nǎ in rec so atractiv n emịbl. I sd in wn v mî letrz, mî dir Marġrit, ɖt I śd fînd no frend on ɖ wîd ośn; yt I hv faund a man hu, bfr hiz spirit hd bn brocn bî miẓri, I śd hv bn hapi t hv pzest az ɖ bruɖr v mî hart.\nI śl cntiny mî jrnl cnsrnñ ɖ strenjr at inṭvlz, śd I hv eni freś insidnts t rcord.\nŌġst 13ʈ, 17—\nMî afẋn fr mî gest incrisz evri de. H xîts at wns mî adṃreśn n mî piti t an astoṇśñ dgri. Hǎ cn I si so nobl a crīćr dstroid bî miẓri wɖt fīlñ ɖ most pôńnt grīf? H z so jntl, yt so wîz; hiz mînd z so cultvetd, n ẃn h spīcs, olɖo hiz wrdz r culd wɖ ɖ ćôsist art, yt ɖe flo wɖ r’pidti n unpaṛleld eḷqns. H z nǎ mć rcuvrd fṛm hiz ilnis n z cntińli on ɖ dec, apaṛntli woćñ fr ɖ slej ɖt prisidd hiz ǒn. Yt, olɖo unhapi, h z nt so utrli okpaid bî hiz ǒn miẓri bt ɖt h inṭrests himslf dīpli in ɖ projects v uɖrz. H hz frīqntli cnvrst wɖ m on mîn, ẃć I hv cḿṇcetd t him wɖt dsgîz. H entrd atntivli intu ol mî arğmnts in fevr v mî ivnćl s’xes n intu evri mînyt dītel v ɖ meźrz I hd tecn t s’kr it. I wz īẓli léd bî ɖ simṗʈi ẃć h ivinst t yz ɖ lanḡj v mî hart, t gv utṛns t ɖ brnñ ardr v mî soul n t se, wɖ ol ɖ frvr ɖt wormd m, hǎ gladli I wd sacṛfîs mî fortyn, mî xistns, mî evri hop, t ɖ frɖṛns v mî enṭprîz. Wn man’z lîf or deʈ wr bt a smōl prîs t pe fr ɖ aqîrmnt v ɖ nolij ẃć I sòt, fr ɖ dmińn I śd aqîr n trnzmit ovr ɖ eḷmntl foz v ǎr res. Az I spouc, a darc glūm spred ovr mî lisnr’z cǎntinns. At frst I psivd ɖt h traid t s’pres hiz imośn; h plest hiz handz bfr hiz îz, n mî vôs qivrd n feld m az I bheld tirz tricl fast fṛm btwn hiz fngrz; a gron brst fṛm hiz hīvñ brest. I pōzd; at leñʈ h spouc, in brocn axnts: “Unhapi man! D y śer mî madnis? Hv y drunc olso v ɖ intox̣cetñ dráft? Hír m; let m rvil mî têl, n y wl daś ɖ cup fṛm yr lips!”\nSć wrdz, y me imajin, stroñli xîtd mî krioṣti; bt ɖ paṛxizm v grīf ɖt hd sizd ɖ strenjr oṿcem hiz wìcnd pǎrz, n mni aurz v rpoz n tranqil convseśn wr nesṣri t rstor hiz cmpoźr. Hvñ concrd ɖ vayḷns v hiz fīlñz, h apird t dspîz himslf fr biyñ ɖ slev v paśn; n qelñ ɖ darc tiṛni v dsper, h léd m agn t cnvrs cnsrnñ mslf prsṇli. H asct m ɖ hisṭri v mî rlịr yirz. Ɖ têl wz qcli tld, bt it awecnd verịs trenz v rfleẋn. I spouc v mî dzîr v fîndñ a frend, v mî ʈrst fr a mor intiṃt simṗʈi wɖ a felo mînd ɖn hd evr fōḷn t mî lot, n xprest mî cnviẋn ɖt a man cd bost v litl hapinis hu dd nt injô ɖs blesñ. “I agri wɖ y,” rplaid ɖ strenjr; “w r unfaśnd crīćrz, bt haf md p, f wn wîzr, betr, dirr ɖn ǎrslvz—sć a frend òt t b—d nt lend hiz ed t pfex̣́net ǎr wìc n fōlti nećrz. I wns hd a frend, ɖ most nobl v hymn crīćrz, n am intîtld, ɖrfr, t juj rspctñ frendśp. Y hv hop, n ɖ wrld bfr y, n hv no cōz fr dsper. Bt I—I hv lost evrʈñ n canot bgin lîf any.”\nAz h sd ɖs hiz cǎntinns bcem xpresiv v a cām, setld grīf ɖt tućt m t ɖ hart. Bt h wz sîḷnt n prezntli rtîrd t hiz cabin.\nĪvn brocn in spirit az h z, nwn cn fīl mor dīpli ɖn h dz ɖ bytiz v nećr. Ɖ stari scî, ɖ sì, n evri sît afordd bî ɖz wundrfl rījnz sīm stl t hv ɖ pǎr v eḷvetñ hiz soul fṛm rʈ. Sć a man hz a dubl xistns: h me sufr miẓri n b oṿẃlmd bî dis’pôntmnts, yt ẃn h hz rtîrd intu himslf, h wl b lîc a s’lesćl spirit ɖt hz a helo arnd him, wɖn huz srcl no grīf or foli vnćrz.\nWl y smîl at ɖ inʈyziazm I xpres cnsrnñ ɖs dvîn wondrr? Y wd nt f y sw him. Y hv bn tytrd n rfînd bî bcs n rtîrmnt fṛm ɖ wrld, n y r ɖrfr smẃt fstidịs; bt ɖs onli rendrz y ɖ mor fit t aprīśiet ɖ xtrordnri merits v ɖs wundrfl man. Smtmz I hv indevrd t dscuvr ẃt qoḷti it z ẃć h pzesz ɖt eḷvets him so imeźṛbli abv eni uɖr prsn I evr ń. I b’liv it t b an intywtiv dsrnmnt, a qc bt nvr-felñ pǎr v jujmnt, a peṇtreśn intu ɖ cōzz v ʈñz, unīqld fr clirnis n prisiźn; ad t ɖs a fsiḷti v xpreśn n a vôs huz vẹrid inṭneśnz r soul-sbdywñ ḿzic.\nŌġst 19, 17—\nYesṭde ɖ strenjr sd t m, “Y me īẓli psiv, Captin Wōltn, ɖt I hv sufrd gret n unpaṛleld msfortynz. I hd dtrmind at wn tîm ɖt ɖ meṃri v ɖz īvlz śd dî wɖ m, bt y hv wún m t oltr mî dtrṃneśn. Y sīc fr nolij n wizdm, az I wns dd; n I ardntli hop ɖt ɖ gratif̣ceśn v yr wśz me nt b a srpnt t stñ y, az mîn hz bn. I d nt nǒ ɖt ɖ rleśn v mî dzastrz wl b ysfl t y; yt, ẃn I rflect ɖt y r psywñ ɖ sem cors, xpozñ yrslf t ɖ sem denjrz ẃć hv rendrd m ẃt I am, I imajin ɖt y me ddys an apt moṛl fṛm mî têl, wn ɖt me d’rect y f y s’xid in yr unḍtecñ n consol y in ces v fełr. Priper t hír v ocuṛnsiz ẃć r yẓ́li dīmd marvḷs. Wr w amñ ɖ temr sīnz v nećr I mt fir t incǎntr yr unḅlif, phps yr riḍkl; bt mni ʈñz wl apir poṣbl in ɖz wîld n mstirịs rījnz ẃć wd pṛvoc ɖ laftr v ɖoz un’qentd wɖ ɖ evr-vẹrid pǎrz v nećr; nr cn I dǎt bt ɖt mî têl cnvez in its siriz intrnl evidns v ɖ truʈ v ɖ ivnts v ẃć it z cmpozd.”\nY me īẓli imajin ɖt I wz mć graṭfaid bî ɖ ofrd cḿṇceśn, yt I cd nt indyr ɖt h śd rny hiz grīf bî a rsîtl v hiz msfortynz. I flt ɖ gretist īgrnis t hír ɖ promist naṛtiv, partli fṛm krioṣti n partli fṛm a stroñ dzîr t amīłret hiz fet f it wr in mî pǎr. I xprest ɖz fīlñz in mî ansr.\n“I ʈanc y,” h rplaid, “fr yr simṗʈi, bt it z yslis; mî fet z nirli flfild. I wêt bt fr wn ivnt, n ɖen I śl rpoz in pīs. I unḍstand yr fīlñ,” cntinyd h, psivñ ɖt I wśt t inṭrupt him; “bt y r mstecn, mî frend, f ɖus y wl alǎ m t nem y; nʈñ cn oltr mî desṭni; lisn t mî hisṭri, n y wl psiv hǎ irevcbli it z dtrmind.”\nH ɖen tld m ɖt h wd cmns hiz naṛtiv ɖ nxt de ẃn I śd b at leźr. Ɖs promis drù fṛm m ɖ wormist ʈancs. I hv rzolvd evri nît, ẃn I am nt impeṛtivli okpaid bî mî dytiz, t rcord, az nirli az poṣbl in hiz ǒn wrdz, ẃt h hz rletd jrñ ɖ de. F I śd b ingejd, I wl at līst mc nots. Ɖs mańscript wl dǎtlis aford y ɖ gretist pleźr; bt t m, hu nǒ him, n hu hír it fṛm hiz ǒn lips—wɖ ẃt inṭrest n simṗʈi śl I rīd it in sm fyćr de! Īvn nǎ, az I cmns mî tasc, hiz fl-tond vôs swelz in mî irz; hiz lustṛs îz dwel on m wɖ ol ɖer meḷnc̣li swītnis; I si hiz ʈin hand rezd in aṇmeśn, ẃl ɖ linịmnts v hiz fes r iredietd bî ɖ soul wɖn.\nStrenj n harowñ mst b hiz stori, frîtfl ɖ storm ẃć imbrest ɖ gaḷnt vesl on its cors n rect it—ɖus!


GBÈ E MƐ A SIXU XÀ DÓ É Afrikaans Albanie-Gbè Amharique-Gbè Arabe-Gbè Arménie-Gbè Aymara Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Bachkir Bassa (Cameroun) Bengali Bikol Boulou Bulgarie-Gbè Catalogne-Gbè Cebuano Chichewa Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chitonga Chitonga (Malawi Tɔn) Chitumbuka Chiyao Cibemba Cinyanja Corée-Gbè Créole Haïti Tɔn Croatie-Gbè Danemark-Gbè Dangme Digor Douala Eblegbe Efik Espagne-Gbè Estonie-Gbè Fidji-Gbè Finlande-Gbè Flansegbe Fɔngbe Ga Galles-Gbè Géorgie-Gbè Glɛkigbe Glɛnsigbe Guarani Gujarati Gungbe Haoussa Hiligaynon Hindi Hiri Motu Hongrie-Gbè Ibanag Ibo Iloko Indonésie-Gbè Islande-Gbè Isoko Italie-Gbè Janmagbe Japon-Gbè Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghistan-Gbè Kiribati-Gbè Kirundi Kisonge Kongo Kurde Kurmanji Kurde Kurmanji (Caucase) Kurde Kurmanji (Cyrillique) Kwangali Kwanyama Lettonie-Gbè Lingala Lituanie-Gbè Luganda Lunda Luo Luvale Macédoine-Gbè Madagascar-Gbè Malay Malayalam Mambwé-Lungu Marathi Maya Mbunda Mongolie-Gbè Mooré Motu Myanmar-Gbè Ndau Ndébélé Ndébélé (Zimbabwe) Ndonga Népali Nigerian Pidgin Norvège-Gbè Nzema Okpe Oromo-Gbè Ossétie-Gbè Otètèla Ouzbékistan-Gbè Pangasinan Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Penjabi Persan Pidgin (Cameroon) Pologne-Gbè Portugal-Gbè Quechua (Bolivie Tɔn) Roumanie-Gbè Russie-Gbè Samoa-Gbè Sango Sepedi Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovaquie-Gbè Slovénie-Gbè Sranan tongo Suède-Gbè Swahili-Gbè Swahili-Gbè (Rép. dém. du Congo) Swati Tagalog Tajikistan-Gbè Tamoul Tatar Tchèque-Gbè Tchouvachie-Gbè Tetun Dili Télougou Thaï Tigrinya Tiv Tok Pisin Tokunɔgbe Australie Tɔn Tokunɔgbe Inde Tɔn Tonga-Gbè Tshiluba Tsonga Tswana Turkménistan-Gbè Turquie-Gbè Tuvalu-Gbè Twi Tzotzil Ukraine-Gbè Urhobo Vegbe Venda Vietnam-Gbè Waray-Waray Wolaitsa Xhosa Zandé Zapotec-Gbè (Isthme Tɔn) Zoulou Île Salomon-Gbè\nZɛ̌n hwexónu tɔn sín xwɛ e ɖó xwè 3 000 mɔ̌ bɔ è kùn tɔ́n sín dò mɛ ɖò 2012 é ɖé dɔn dobanúnǔtɔ́ lɛ sín ayi ɖò azǎnví elɔ lɛ mɛ. Etɛ ka jiwǔ ɖò nǔ enɛ e è mɔ é mɛ? É nyí xwɛ lɛ ɖesu wɛ ǎ, amɔ̌ nǔ e è wlan dó ye jí é wɛ jiwǔ.\nHwenu e dobanúnǔtɔ́ dokunkun tɔn lɛ wá kpéwú bo xò xwɛ lɛ kplé é ɔ, ye kpéwú bo xà Kanáanu hwexónu tɔn lɛ sín nùwlanwlan e ɖ’eji é. È xà ɖɔ: “Ɛcibaalu Bɛni [vǐ] Beda [tɔn].” Azɔn nukɔntɔn ɔ nɛ dobanúnǔtɔ́ dokunkun tɔn lɛ mɔ nyikɔ enɛ ɖò nùwlanwlan hwexónu tɔn lɛ mɛ nɛ.\nAmɔ̌, è ɖɔ Ɛcibaalu ɖevo xó ɖò Biblu mɛ, é nyí ɖokpo ɖò Axɔsu Sawulu sín vǐ lɛ mɛ. (1 Tan 8:33; 9:39) Akɔwé Yosef Garfinkel e ɖ’alɔ ɖò dokunkun ɔ mɛ é ɖɔ: “Akpàkpà sɔ́ mɛ sín nǔ wɛ é nyí ɖɔ è mɔ nyikɔ Ɛcibaalu ɔ ɖò Biblu mɛ, bo lɛ́ mɔ ɖò dobanunǔ dokunkun tɔn sín hwenuxó mɛ dìn, ɖò táan ɖokpo ɔ mɛ ɖò Axɔsu Davidi hwenu.” Mɛ ɖé lɛ lin ɖɔ hwenu bunɔ enɛ mɛ jɛn è zán nyikɔ enɛ ɖè. Azɔn ɖevo ɔ, nǔ e dobanunǔ ɖexlɛ́ lɛ é gɔ́ sò nú nǔ e ɖò Biblu mɛ é ɖé.\nÐò akpá ɖevo xwé ɖò Biblu mɛ ɔ, è zán Icíbɔcɛti dó Ɛcibaalu sín tɛnmɛ, bɔ è zé “bɔcɛti” dó huzu “baalu” na. (2 Sam. 2:10) Ðó aniwutu? Dobanúnǔtɔ́ lɛ tinmɛ ɖɔ: “Ðò Samuwɛli Wegɔ ɔ mɛ ɔ, é cí ɖɔ è kún ba na zán nyikɔ Ɛcibaalu e nɔ flín vodun Kanáanu lɛ tɔn Baalu é ó ɖɔhun, amɔ̌, nyikɔ dòdó ɔ . . . cí Tan sín Wema lɛ mɛ.”


Ceinture élastique, 60mm, noir, 90cm | Prym\nCeinture élastique, 60mm, noir, 90cm\nNo. de code 19556060\nProduit Ceinture élastique, 60mm, noir, 90cm\nNo. de code 955606


Mɛɖé Ðɔ Xó Nya Enɛ Ðɔhun Gbeɖé Kpɔ́n Ǎ | Gbɛzán Jezu Tɔn\n“È Sè Bɔ Mɛɖé Ðɔ Xó Nya Enɛ Ðɔhun Gbeɖé Kpɔ́n Ǎ”\nÈ SƐ́ SƆJA LƐ DÓ ÐƆ YE NI WLÍ JEZU\nNIKODƐMU ÐƆ XÓ DÓ JEZU NU\nJezu kpó ɖò Jeluzalɛmu ɖó Azavaxwe ɔ wutu. É víví n’i ɖó “mɛ gègě ɖò agun ɔ mɛ bo ɖi nǔ n’i.” É ɖò mɔ̌ có, nǔ enɛ víví nú sinsɛngán lɛ ǎ. Ye sɛ́ mɛ dó ɖɔ è ni yì wlí i. (Jaan 7:31, 32) Amɔ̌, Jezu ba na sɔ́ éɖée hwla ǎ.\nÉ nyɔ́ wà ɔ, Jezu cí Jeluzalɛmu bo nɔ ɖò nǔ kplɔ́n mɛ wɛ ɖò agbawungba, bo nɔ ɖɔ: “Hwenu kpɛɖé jɛn kpò, bɔ un na dó nɔ mi mɛ; enɛ gudo ɔ, un na lɛkɔ yì mɛ e sɛ́ mì dó ɔ gɔ́n. Mi na ba mì, mi ka na mɔ mì ǎ; ɖó mi na sixu wá fí e un ɖè ɔ ǎ.” (Jaan 7:33, 34) Jwifu lɛ mɔ nǔ jɛ nǔ e ɖɔ wɛ é ɖè ɔ mɛ ǎ, enɛ wu ɔ, ye ɖɔ ɖò yeɖée tɛntin ɖɔ: “Fitɛ nya elɔ ka jló na yì, bɔ mǐ ma sɔ́ na mɔ ɛ ǎ? É jló na yì gɔ́ nú Jwifu e gbakpé [Glɛkinu] lɛ mɛ lɛ, bo na kplɔ́n nǔ [Glɛkinu] lɛ wɛ à? Bɔ etɛ na ɖɔ wɛ é ka ɖè bo ɖɔ: ‘Mi na ba mì, mi ka na mɔ mì ǎ, ɖó mi na sixu wá fí e un ɖè ɔ ǎ.’” (Jaan 7:35, 36) É ɖò mɔ̌ có, kú e na kú wɛ Jezu ɖè bo na wá fɔ́n dó jixwé é wu ɖɔ xó dó wɛ é ɖè, kɛntɔ́ tɔn lɛ ka sixu xwedó è yì dɔ̌n ǎ.\nAzǎn tɛnwe e è nɔ ɖu xwè ɔ xɔ é wá vivɔnu. Ðò xwè ɔ sín azǎn ɖokpo ɖokpo gbè zǎnzǎn ɔ, vɔsanúxwlémawutɔ́ ɖé nɔ kɔn sìn e è dun ɖò Silowée Tɔ̀ mɛ é dó dò ɖé mɛ b’ɛ nɔ sà yì vɔsakpe ɔ kɔn. Vlafo bo na dó flín aca enɛ mɛ lɛ ɔ, Jezu súxó bo ɖɔ: “Sinnugblá sìn mɛɖé hǔn, ni wá gɔ̌n ce bo wá nu sìn. Lee Mawuxówema ɔ ko ɖɔ gbɔn ɔ, mɛ e ɖi nǔ nú mì ɔ, na huzu tɔjɔtɛn e mɛ sìn e nɔ na gbɛ̀ mɛ ɔ nɔ sà sín é.”—Jaan 7:37, 38.\nNǔ e na wá jɛ hwenu e gbigbɔ mímɛ́ na ɖè ahwanvu Jezu tɔn lɛ bɔ ye na nɔ mɛ e na yì nɔ gbɛ̀ ɖò jixwé lɛ é mɛ é xó ɖɔ wɛ é ɖè. Mɛ ɖiɖe enɛ bɛ́ ɖò kú Jezu tɔn gudo. Ðò xwè e bɔ d’ewu é sín Pantekotu sín azǎn gbè ɔ, sìn gbɛnamɛ tɔn enɛ jɛ sisa jí hwenu e ahwanvu e gbigbɔ ɖè lɛ é jɛ nugbǒ ɔ jla mɛ lɛ jí é.\nBo na dó yí gbè nú nùkplɔnmɛ Jezu tɔn ɔ, mɛɖé lɛ ɖɔ: “Dandan mɛ ɔ, nya elɔ wɛ nyí gbeyiɖɔ Mawu tɔn.” É ɖò wɛn ɖɔ gbeyiɖɔ e xó è ɖɔ ɖ’ayǐ ɖɔ é hugǎn Mɔyizi é xó ɖɔ wɛ ye ɖè. Mɛ ɖevo lɛ ɖɔ: “Klisu wɛ;” loɔ, mɛɖé lɛ ɖɔ ɖɔ: “Klisu ɔ sixu gosin Galilée ǎ. Mawuxówema ɔ ko ɖɔ Davidi ví lɛ mɛ wɛ Klisu ɔ ɖó na tɔ́n sín, ɖò Bɛteleyɛmu, Davidi tomɛ.”—Jaan 7:40-42.\nEnɛ wu ɔ, agun ɔ klán gbè. Mɛɖé lɛ ba ɖɔ è ni wlí Jezu có, mɛ ɖě sín alɔ ka jɛ wutu tɔn ǎ. Hwenu e sɔja lɛ lɛkɔ wá sinsɛngán lɛ gɔ́n agbǎ é ɔ, vɔsanúxwlémawutɔ́gán lɛ kpo Falizyɛn lɛ kpo kanbyɔ ye ɖɔ: “Etɛwu mi ma ka kplá ɛ wá ǎ?” Sɔja lɛ yí gbè nú ye ɖɔ: “È sè bɔ mɛɖé ɖɔ xó nya enɛ ɖɔhun gbeɖé kpɔ́n ǎ.” Sinsɛngán lɛ sìn xomɛ bo sɔ́ xó ɔ dó ɖó mɛcako kpo mɛzunzun kpo na bo ɖɔ: “Mi lɔmɔ̌ mi jó miɖée dó n’i bɔ é flú mi wɛ à? Mi mɔ gǎn mǐtɔn lɛ ɖě abǐ Falizyɛn lɛ ɖě ɖi nǔ n’i à? Mɛ tobutobu elɔ lɛ e ma ka tuùn Mɔyizi Sɛ́n ɔ ǎ, bo ɖò xwixwedó è wɛ lɛ ɔ, nu wɛ é ko dó ye.”—Jaan 7:45-49.\nHwenɛnu ɔ, Nikodɛmu e nyí Falizyɛn ɖé bo lɛ́ nyí Hwɛɖɔxɔsa Ðaxó Jwifu lɛ Tɔn sín hagbɛ̌ ɖé é sɔ́ tamɛ nyì gbě bo ɖɔ xó dó Jezu nu. É ko ɖó xwè wè adaɖé mɔ̌ dìn bɔ Nikodɛmu zɔn zǎn wá Jezu gɔ́n bo lɛ́ xlɛ́ ɖɔ emi ɖi nǔ n’i. Dìn ɔ, Nikodɛmu ɖɔ: “Ðò sɛ́n mǐtɔn mɛ ɔ, è nɔ ɖó hwɛ nú mɛɖé ma sè xó ɖé ɖò nu tɔn, ma ka tuùn nǔ e é wà nyì dò ɔ à?” Xósin tɛ ye ka dó ba hwɛjijɔ na? “Galiléenu wɛ hwi lɔmɔ̌ nyí à? Kpɔ́n Mawuxówema ɔ mɛ ganji bo! A na mɔ ɖɔ gbeyiɖɔ Mawu tɔn ɖě kún gosin Galilée ó.”—Jaan 7:51, 52.\nBiblu ɖɔ tlɔlɔ ɖɔ gbeyiɖɔ ɖé na gosin Galilée ǎ. É ɖò mɔ̌ có, Xó Mawu Tɔn ɖexlɛ́ ɖɔ Klisu tɔ́n sín finɛ; è ko ɖɔ ɖ’ayǐ ɖɔ “weziza ɖaxó ɖé” na hɔ́n ɖò “Galilée e nyí jonɔ lɛ sín tokpɔnla é” mɛ. (Ezayíi 8:23-9:1; Matie 4:13-17) Hú mɔ̌ ɔ, è jì Jezu ɖò Bɛteleyɛmu lee è ko ɖɔ ɖ’ayǐ gbɔn é b’ɛ lɛ́ nyí kúnkan Davidi tɔn. Falizyɛn lɛ sixu tuùn nǔ enɛ fɛɛ có, é cí ɖɔ ye bú gbɛtɔ́ lɛ gbɔn linlin e ma sɔgbe ǎ lɛ é gègě fúnfún fúnfún kpé dó Jezu wu gblamɛ.\nNɛ̌ Jezu ka sixu ko dɔn ayi mɛ lɛ tɔn wá nǔ e nɔ jɛ ɖò xwè ɔ sín azǎn ɖokpo ɖokpo gbè zǎnzǎn é jí gbɔn?\nAniwu sɔja lɛ ma ka kpéwú bo wlí Jezu ǎ? Nɛ̌ sinsɛngán lɛ ka wà nǔ gbɔn?\nEtɛ ka xlɛ́ ɖɔ Klisu ɔ na gosin Galilée?


Tɛ́ Dó Nugbodòdó Jehovah Tɔn E Kúnkplá Walɔ Ðagbe lɛ É Wu\nGBÈ E MƐ A SIXU XÀ DÓ É Abui Acoli Afrikaans Ajagbe Albanie-Gbè Altaï-Gbè Alur Amharique-Gbè Arabe-Gbè Arménie-Gbè Ateso-Gbè Aukan Aymara Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Bachkir Bambara Baoulé Basque-Gbè Bassa (Cameroun) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bichlamar Bikol Boulou Bulgarie-Gbè Cambodge-Gbè Cap-Vert gbè Catalogne-Gbè Cebuano Chavacano Chichewa Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chitonga Chitonga (Malawi Tɔn) Chitonga (Zimbabwe Tɔn) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Cinyanja Corée-Gbè Créole Guinée-Bissao Tɔn Créole Haïti Tɔn Créole Maurice Tɔn Créole Seychelles Tɔn Croatie-Gbè Danemark-Gbè Dangme Dayak Ngaju Digor Douala Eblegbe Edo Efik Esan Espagne-Gbè Estonie-Gbè Fidji-Gbè Finlande-Gbè Flansegbe Fɔngbe Ga Galice-Gbè Galles-Gbè Garifuna Géorgie-Gbè Glɛkigbe Glɛnsigbe Gokana Groenland-Gbè Guarani Gujarati Gungbe Haoussa Herero Hiligaynon Hindi Hmong (White) Hongrie-Gbè Iban Ibanag Ibinda Ibo Ichinamwanga Iloko Indonésie-Gbè Islande-Gbè Isoko Italie-Gbè Janmagbe Janmagbe (Ee È Cáká É) Japon-Gbè Javan-Gbè Jula Kabiye Kachin Kana Kannada Karen (S'gaw) Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghistan-Gbè Kiribati-Gbè Kirundi Kisi Kisonge Kongo Krio Kurde Kurmanji Kurde Kurmanji (Caucase) Kurde Kurmanji (Cyrillique) Kwangali Kwanyama Kyangonde Laos-Gbè Lenje Lettonie-Gbè Lhukonzo Lifu Lingala Lituanie-Gbè Lomwe Luganda Lunda Luo Luvale Macédoine-Gbè Madagascar-Gbè Makua Malay Malayalam Malte-Gbè Mam Mambwé-Lungu Mapudungun Marathi Maya Mazatèque Huautla Tɔn Mbunda Mende Mixe Mixtèque (Guerrero) Mizo Mongolie-Gbè Motu Myanmar-Gbè Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Totaligbé Puebla Tɔn) Navajo Ndau Ndébélé Ndébélé (Zimbabwe) Ndonga Népali Ngabere Ngangela Nias Nigerian Pidgin Niue-Gbè Norvège-Gbè Nyaneka Nyungwe Nzema Okpe Oromo-Gbè Ossétie-Gbè Otètèla Otomi (Vallée du Mezquital) Ourdou Ouzbékistan-Gbè Ouïghour (Cyrillique) Pangasinan Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Penjabi Persan Pidgin (Cameroon) Pologne-Gbè Portugal-Gbè Portugal-Gbè (Portugal) Quechua (Ancash Tɔn) Quechua (Ayacucho Tɔn) Quechua (Bolivie Tɔn) Quechua (Cuzco Tɔn) Quiché Quichua (Chimborazo Tɔn) Quichua (Imbabura Tɔn) Rarotonga-Gbè Romani (Macédoine Tɔn) Romani (Tofɔligbé Grèce Tɔn Tɔn) Romani Cyrillique (Macédoine Tɔn) Romany (Serbia) Roumanie-Gbè Runyankore Russie-Gbè Rutooro Samoa-Gbè Sangir Sango Saramacca-Gbè Sena Sepedi Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovaquie-Gbè Slovénie-Gbè Sranan tongo Suède-Gbè Sunda Swahili-Gbè Swahili-Gbè (Rép. dém. du Congo) Swati Tagalog Tahiti-Gbè Tajikistan-Gbè Tamoul Tandroy Tankarana Tarahumara Tarascan Tatar Tchèque-Gbè Tchouvachie-Gbè Tetun Dili Télougou Thaï Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tokunɔgbe Brésil Tɔn Tokunɔgbe Mexique Tɔn Tonga-Gbè Totonaque Tshiluba Tshwa Tsonga Tswana Turkménistan-Gbè Turquie-Gbè Tuvalu-Gbè Twi Tzeltal Tzotzil Ukraine-Gbè Umbundu Urhobo Uruund Valencian Vegbe Venda Vezo Vietnam-Gbè Wallis-Gbè Waray-Waray Wayuunaiki Wolaitsa Xhosa Zandé Zapotec-Gbè (Isthme Tɔn) Zapotec-Gbè (Lachiguiri Tɔn) Zoulou Île Salomon-Gbè Îles Féroé-Gbè\nJehovah Mawu sɔnǔ nú nugbodòdó e kúnkplá walɔ ɖagbe lɛ é nú gbɛtɔ́ lɛ. Ði kpɔ́ndéwú ɔ, é ɖɔ ɖɔ alɔwliwli ɖó na nyí kancica tɛgbɛ tɔn ɖé ɖò sunnu ɖokpo kpo nyɔnu ɖokpo kpo tɛntin. (Mt 19:4-6, 9) É gbɛ́ nùblibliwiwa alɔkpa lɛ bǐ. (1Kɔ 6:9, 10) É tlɛ ɖó nugbodòdó e kúnkplá nǔsisɔ kpo acɔ́biba kpo lɛ é ayǐ, b’ɛ ɖè togun tɔn ɖó vo.—Sɛ́ 22:5; 1Ti 2:9, 10.\nÐò gbɛ̀ égbé tɔn mɛ ɔ, mɛ gègě nɔ xò nugbodòdó Jehovah tɔn lɛ nyì kɛ́n. (Hlɔ 1:18-32) Linlin e mɛ lɛ nɔ ɖó ɖò kpaà mɛ dó nǔsisɔ, acɔ́biba kpo lee è na zán gbɛ̀ gbɔn é kpo wu é wɛ ye nɔ xwedó. Mɛ gègě nɔ sɔ́ nǔ kwijikwiji e wà wɛ ye ɖè é ɖó ajo, bo nɔ mɔ xó ɖɔ dó mɛ ɖěɖee ma nɔ zán gbɛ̀ ye ɖɔhun ǎ lɛ é wu.—1Pi 4:3, 4.\nÐó mǐ nyí Kúnnuɖetɔ́ Jehovah tɔn lɛ wutu ɔ, mǐ ɖó na tɛ́ dó nugbodòdó walɔ ɖagbe tɔn Mawu tɔn lɛ wu kpo akɔnkpinkpan kpo. (Hlɔ 12:9) Gbɔn nɛ̌ é? Mǐ ɖó na ɖɔ nǔ e é yí gbè na lɛ é nú mɛ ɖevo lɛ kpo sísí kpo. Amɔ̌, mǐ ɖó na lɛ́ zán gbɛ̀ ɖagbe mǐɖesunɔ. Ði kpɔ́ndéwú ɔ, nú mǐ jló na cyan nǔzinzan kpo nǔ e mǐ na dó ba acɔ́ na lɛ é kpo ɔ, mǐ sixu kanbyɔ mǐɖée ɖɔ: ‘Nǔzinzan e un nɔ cyan lɛ é ka nɔ xlɛ́ ɖɔ un ɖò gudo nú nugbodòdó Jehovah tɔn lɛ alǒ gbɛ̀ ɔ tɔn lɛ wɛ à? Nǔsisɔ ce kpo acɔ́biba ce kpo ka nɔ xlɛ́ ɖɔ un nyí Klisanwun e nɔ ɖó sísí nú Mawu é à?’ Alǒ nú mǐ jló na kpɔ́n tuto televiziɔn jí tɔn ɖé kabǐ fímu ɖé ɔ, mǐ sixu kanbyɔ mǐɖée ɖɔ: ‘Tuto enɛ ka na nyɔ́ Jehovah nukúnmɛ à? Nugbodòdó walɔ ɖagbe tɔn tɛ lɛ é ka sɔ́ sù? Nǔ e un nɔ dó ɖè ayi ɖ’ayǐ na lɛ é ka na zɔ́n bɔ nùblibli sɔ́ na nyí nùɖé nú mì ǎ wɛ à? (Ðɛ 101:3) É ka sixu nyí afɔklɛ́nnú ɖé nú xwédo ce sín hagbɛ̌ lɛ alǒ nú mɛ ɖevo lɛ wɛ à?’—1Kɔ 10:31-33.\nEtɛwu é ka ɖò taji sɔmɔ̌ ɖɔ mǐ ni tɛ́ dó nugbodòdó walɔ ɖagbe tɔn Jehovah tɔn lɛ wu? Zaanɖé dìn ɔ, Jezu Klisu na sú kún dó nú akɔta lɛ kpo nǔnyanyawiwa bǐ kpo. (Eze 9:4-7) Mɛ ɖěɖee nɔ wà jlǒ Mawu tɔn lɛ é kɛɖɛ wɛ na kpó ɖò gbɛ̀. (1Jn 2:15-17) Enɛ wu ɔ, mi nú mǐ ni jɛhun dó nugbodòdó Jehovah tɔn e kúnkplá walɔ ɖagbe lɛ é jí, mɔ̌ mɛ ɔ, mɛ ɖěɖee nɔ mɔ zinzan ɖagbe mǐtɔn lɛ é na kpa susu nú Mawu.—1Pi 2:11, 12.\nEtɛ nǔzinzan ce lɛ kpo nǔ e un nɔ dó ba acɔ́ na lɛ é kpo ka nɔ ɖexlɛ́ dó nugbodòdó e un nɔ xwedó ɖò gbɛzán ce mɛ lɛ é wu?\nKPƆ́N VIDEO HUZU XƆ́NTƆN JEHOVAH TƆN: SUNNU ÐOKPO, NYƆNU ÐOKPO Ɔ, ENƐ GUDO HǓN, NǍ XÓSIN NÚ NÙKANBYƆ ELƆ LƐ:\nEtɛwu é ka nyí nùnywɛnú ɖɔ mǐ ni zán gbɛ̀ sɔgbe xá nugbodòdó Jehovah tɔn lɛ?\nEtɛwu mɛjitɔ́ lɛ ka ɖó na jɛ nugbodòdó Jehovah tɔn e kúnkplá walɔ ɖagbe lɛ é kplɔ́n vǐ yetɔn lɛ jí sín vǔ?\nNɛ̌ yɔkpɔvu kpo mɛxo kpo bǐ ka sixu d’alɔ mɛ lɛ bɔ ye na ɖu nukúnɖiɖo e Mawu sɔ́ ɖó te nú mǐ ɖò sɔgudo é sín lè gbɔn?\nETƐ A KA NA ÐƆ HWENU E MƐÐÉ ÐƆ XÓ ELƆ LƐ É:\n“Etɛ a ka lin dó sunnu na ɖóxó xá sunnu bɔ nyɔnu na ɖóxó xá nyɔnu wu?”\n“Nǔ e Biblu ɖɔ dó sunnu na ɖóxó xá sunnu bɔ nyɔnu na ɖóxó xá nyɔnu wu é ko cá!”\n“Sunnu e nɔ ɖóxó xá sunnu lɛ é kpo nyɔnu e nɔ ɖóxó xá nyɔnu lɛ é kpo sɔ́ sixu huzu ǎ; è ko jì ye ɖó mɔ̌ wɛ.”\n(yp1-F wemata 23; yp2-F wemata 28)


André Fougeron. Boy on a Sofa. (c. 1946) | MoMA\nAndré Fougeron Boy on a Sofa (c. 1946)\ncomposition: 13 1/8 x 19 1/4" (33.3 x 48.9 cm); sheet: 19 5/8 x 24 7/8" (49.8 x 63.2 cm)\n© 2019 André Fougeron / Artists Rights Society (ARS), New York / ADAGP, Paris\nAndré Fougeron has 2 works online.


Han 150: Ba Mawu Bá Mɔ Hwlɛngán | Han Klisanwun Tɔn\nGBÈ E MƐ A SIXU XÀ DÓ É Abkhaze Acoli Afrikaans Akha Albanie-Gbè Altaï-Gbè Amharique-Gbè Arabe-Gbè Arménie-Gbè Aukan Aymara Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Bachkir Baoulé Bassa (Cameroun) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bichlamar Bikol Boulou Bulgarie-Gbè Cambodge-Gbè Catalogne-Gbè Cebuano Chichewa Chin Hakha Chine-Gbè (Cantonais) Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chinese Cantonese (Simplified) Chitonga Chitonga (Malawi Tɔn) Chitumbuka Chiyao Chokwe Chol Chuuk-Gbè Cibemba Cinyanja Corée-Gbè Créole Haïti Tɔn Créole Maurice Tɔn Créole Seychelles Tɔn Croatie-Gbè Damara Danemark-Gbè Dangme Dayak Ngaju Douala Edo Efik Esan Espagne-Gbè Estonie-Gbè Fidji-Gbè Finlande-Gbè Flansegbe Fulfulde (Cameroun) Fɔngbe Ga Galles-Gbè Géorgie-Gbè Ghomala’ Glɛkigbe Glɛnsigbe Gokana Guarani Gungbe Haoussa Herero Hiligaynon Hindi Hiri Motu Hongrie-Gbè Iban Ibanag Ibo Iloko Indonésie-Gbè Islande-Gbè Isoko Italie-Gbè Janmagbe Japon-Gbè Javan-Gbè Kabiye Kachin Kana Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghistan-Gbè Kiribati-Gbè Kirundi Kisi Kisonge Kongo Kosrae-Gbè Krio Kurde Kurmanji (Caucase) Kwangali Kwanyama Lahu Laos-Gbè Lettonie-Gbè Lhukonzo Lifu Lingala Lituanie-Gbè Lomwe Luganda Lunda Luo Luvale Macédoine-Gbè Madagascar-Gbè Makua Malay Malayalam Malte-Gbè Mam Mambwé-Lungu Mapudungun Marshall-Gbè Maya Mazatèque Huautla Tɔn Medumba Mingrelian Mixe Mixtèque (Guerrero) Mizo Mooré Myanmar-Gbè Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Totaligbé Puebla Tɔn) Ndau Ndébélé Ndébélé (Zimbabwe) Népali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norvège-Gbè Nsenga (Mozambique) Nyaneka Nyungwe Nzema Oromo-Gbè Ossétie-Gbè Otètèla Palau-Gbè Pangasinan Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Persan Phimbi Pidgin (Cameroon) Pidgin (West Africa) Pologne-Gbè Ponape-Gbè Portugal-Gbè Portugal-Gbè (Portugal) Quechua (Ancash Tɔn) Quechua (Ayacucho Tɔn) Quechua (Bolivie Tɔn) Quechua (Cuzco Tɔn) Quiché Quichua (Chimborazo Tɔn) Quichua (Imbabura Tɔn) Quichua (Pastaza Tɔn) Quichua (Tena Tɔn) Rarotonga-Gbè Ronga Roumanie-Gbè Runyankore Russie-Gbè Samoa-Gbè Sangir Sango Saramacca-Gbè Sena Sepedi Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovénie-Gbè Sranan tongo Suède-Gbè Sunda Swahili-Gbè Tagalog Tahiti-Gbè Tarascan Tatar Tchouvachie-Gbè Tetun Dili Télougou Thaï Tigrinya Tiv Tojolabal Tok Pisin Tokunɔgbe Amelika Tɔn Tokunɔgbe Brésil Tɔn Tokunɔgbe Russie Tɔn Tokunɔgbe Suède Tɔn Tonga-Gbè Totonaque Tshiluba Tshwa Tsonga Tswana Turquie-Gbè Tuvalu-Gbè Twi Tzeltal Tzotzil Ukraine-Gbè Umbundu Urhobo Uruund Vegbe Venda Vietnam-Gbè Wallis-Gbè Waray-Waray Wolaitsa Xhosa Yap-Gbè Yemba Zapotec-Gbè (Isthme Tɔn) Zoulou Île Salomon-Gbè Îles Féroé-Gbè\nBa Mawu Bá Mɔ Hwlɛngán\n1. Tò lɛ ko ɖó gbè kpɔ́,\nBo klán gbè xá Vǐ Jah tɔn.\nMawu ɖó nǔ acɛkpikpa\nGbɛtɔ́ lɛ bǐ séé tɔn nu.\nAzǎn yetɔn ko vɔ;\n’Xɔsuɖuto ɔ ko wá.\nKlisu na nyínyɛ́ kɛntɔ́ lɛ bǐ.\nÉ sɔ́ na lín ɖebǔ ǎ.\nBa Jehovah bá mɔ hwlɛngán,\nBa ɛ bo ɖeji dó wǔ tɔn.\nBa hwɛjijɔ tɔn,\nZunfan Axɔsuɖuto tɔn;\nBá kpɔ́n lee é na zán hlɔnhlɔn\nDó hwlɛn we gbɔn é.\n2. Dìn wɛ nyí hwenu ɔ,\nBɔ mɛ lɛ na sè wɛn ɔ.\nMǐ nɔ hun ali nú mɛ bǐ\nNú ye na sè abǐ gbɛ́.\nMɛtɛnkpɔn lɛ wá ɔ,\nAdo ɖó na hu mǐ ǎ.\nMǐ ɖò alɔ Jehovah tɔn mɛ;\nMǐ súxó ɔ, é na sè.\n(Lɛ̌ kpɔ́n 1 Sam. 2:9; Ðɛh. 2:2, 3, 9; Nùx. 2:8; Mat. 6:33.)\nBa Mawu Bá Mɔ Hwlɛngán (Han 150)


Etɛ ka Na Gbɛ́ Ðɔ Un Ma Bló Baptɛm Ó? | Atɔxwɛ Nǔkplɔnkplɔn Tɔn\nXÓTA NǓKPLƆNKPLƆN TƆN 10\n“[Agooɖojǐe ɔ] kpodo Filipu kpo we lɛ jɛte, bo byɔ sin ɔ mɛ, bɔ Filipu [bló baptɛm] n’i.”—Mɛ. 8:38.\nHAN 52 Mɛɖée Zízé Jó nú Mawu\n1. Etɛ lɛ Adamu kpo Ɛvu kpo ka hɛn bú? Etɛ mɛ é ka tɔ́n kɔ dó?\nMƐ̌ KA ɖó na sɔ́ nǔgbododó nǔ ɖagbe kpo nǔ nyanya kpo tɔn ɖ’ayǐ, bɔ a lin? Hwenu e Adamu kpo Ɛvu kpo ɖu atín e sín sínsɛ́n è nɔ ɖu, bo nɔ tuùn nǔ ɖagbe kpo nyanya kpo é ɔ, ye xlɛ́ nyi wɛn ɖɔ emi kún ɖeji dó Jehovah kpo nǔgbododó tɔn lɛ kpo wu ó. Yeɖesunɔ ba na nɔ wá gbeta nǔ ɖagbe kpo nǔ nyanya kpo tɔn kɔn. (Bǐb. 3:22) Amɔ̌, lin tamɛ dó nǔ e ye hɛn bú lɛ é jí. Ye hɛn kancica e ye ɖó xá Jehovah é gblé. Ye lɛ́ hɛn ali e hun nú ye bɔ ye na nɔ gbɛ̀ kaka sɔyi é bú, lobo lɛ́ jó hwɛhuhu kpo kú kpo sín gǔ dó nú vǐ yetɔn lɛ. (Hlɔ. 5:12) Gbeta e kɔn Adamu kpo Ɛvu kpo wá é dɔn wuvɛ̌ wá.\nEe agooɖojǐe Etiopíinu ɔ yí gbè nú nǔkplɔnmɛ Jezu tɔn lɛ gudo é ɔ, é sɔ́ ɖó nǎ nǎ nú baptɛm biblo ǎ (Kpɔ́n akpáxwé 2-3)\n2-3. (a) Nɛ̌ agooɖojǐe Etiopíinu ɔ ka wà nǔ gbɔn hwenu e Filipu ɖɔ Mawuxó n’i é? (b) Enyi mǐ bló baptɛm ɔ, nyɔna tɛ lɛ mǐ ka nɔ mɔ? Nǔkanbyɔ tɛ lɛ mǐ ka na gbéjé kpɔ́n?\n2 Sɔ́ lee Adamu kpo Ɛvu kpo wà nǔ gbɔn é jlɛ́ dó lee agooɖojǐe Etiopíinu ɔ wà nǔ gbɔn, hwenu e Filipu ɖɔ Mawuxó n’i é wu. Nǔ e Jehovah kpo Jezu kpo wà nú agooɖojǐe ɔ é sù nukún tɔn mɛ kaka bɔ é bló baptɛm tlolo. (Mɛ. 8:34-38) Enyi mǐ sɔ́ mǐɖée jó nú Mawu bo bló baptɛm ɔ, mǐ nɔ xlɛ́ nyi wɛn agooɖojǐe ɔ ɖɔhun ɖɔ nǔ e Jehovah kpo Jezu kpo wà nú mǐ é sù nukún mǐtɔn mɛ. Mǐ nɔ lɛ́ xlɛ́ ɖɔ mǐ ɖeji dó Jehovah wu, bo yí gbè ɖɔ é wɛ nyí mɛ e ɖó na sɔ́ nǔgbododó nǔ ɖagbe kpo nǔ nyanya kpo tɔn ɖ’ayǐ é.\n3 Lin tamɛ dó nyɔna ɖěɖee mǐ nɔ mɔ, ɖó mǐ ɖò Jehovah sɛn wɛ wutu lɛ é jí! Ðokpo wɛ nyí ɖɔ mǐ nɔ ɖó nukún ɖɔ mǐ na lɛ́ wá mɔ nǔ ɖěɖee Adamu kpo Ɛvu kpo hɛn bú lɛ é bǐ, kaka jɛ ali e hun nú mǐ bɔ mǐ na nɔ gbɛ̀ kaka sɔyi é jí. Nǔɖiɖi e mǐ ɖó nú Jezu Klisu é zɔ́n bɔ Jehovah nɔ sɔ́ nǔwanyido mǐtɔn lɛ kɛ mǐ, bo lɛ́ na mǐ ayixa mímɛ́ ɖé. (Mat. 20:28; Mɛ. 10:43) Mǐ nɔ lɛ́ huzu hagbɛ̌ xwédo Jehovah tɔn tɔn e mɛ mɛsɛntɔ́ e sín nǔ nɔ nyɔ́ nukún tɔn mɛ lɛ é ɖè é, bɔ sɔgudo jiwǔ ɖé ɖò nukɔn nú mǐ. (Jaan 10:14-16; Hlɔ. 8:20, 21) Lè enɛ lɛ ɖò gannaganna có, mɛ ɖěɖee wá tuùn Jehovah lɛ é ɖé lɛ nɔ xò nǔ kpɔ́n dó kpɔ́ndéwú agooɖojǐe Etiopíinu ɔ tɔn xwixwedó wu. Etɛ lɛ ka sixu zɔ́n bɔ ye dán lɛjɛlɛjɛ dó baptɛm biblo wu? Nɛ̌ ye ka sixu ɖu ɖò ye jí gbɔn?\nNǓ E NƆ ZƆ́N BƆ MƐÐÉ LƐ NƆ DÁN LƐJƐLƐJƐ DÓ BAPTƐM BIBLO WU É\nXɛsi e mɛɖé lɛ nɔ ɖi, cobo nɔ wá gbeta ɔ kɔn ɖɔ emi na bló baptɛm é\nJiɖiɖe ma ɖó dó mɛɖée wu (Kpɔ́n akpáxwé 4-5) *\n4-5. Wuvɛ̌ tɛ lɛ dɔnkpɛvu e nɔ nyí Avery é kpo ɖyɔvǐ e nɔ nyí Hannah é kpo ka mɔ?\n4 Jiɖiɖe ma ɖó dó mɛɖée wu. Avery sín mɛjitɔ́ lɛ nyí Kúnnuɖetɔ́ Jehovah tɔn. È tuùn tɔ́ tɔn ɖɔ é nyí mɛjitɔ́ wanyiyinɔ ɖé, bo lɛ́ nyí mɛxo agun tɔn kanɖodónǔwutɔ́ ɖé. É ɖò mɔ̌ có, Avery dán lɛjɛlɛjɛ dó baptɛm biblo wu. Etɛwu? É ɖɔ: “Un lin ɖɔ un na kpéwú bo nyí gbɛtɔ́ ɖagbe tɔ́ ce ɖɔhun ǎ.” Avery lɛ́ lin ɖɔ emi kún na kpéwú bo kpé nukún dó azɔ̌ e è sixu sɔ́ d’así nú emi ɖò nukɔnmɛ lɛ é wu ó. “Xɛsi nɔ ɖi mì ɖɔ è na wá byɔ mì ɖɔ má xoɖɛ ɖò agbawungba, xwlé xóɖiɖɔ lɛ mɛ, alǒ nɔ nukɔn nú gbɛ̌ta ɖé ɖò sinsɛnzɔ́ kúnnuɖegbé tɔn mɛ.”\n5 Hannah e ɖó xwè 18 é mɔ wuvɛ̌ tawun, ɖó jiɖiɖe ma ɖó wu. Mɛjitɔ́ ɖěɖee nɔ sɛn Jehovah lɛ é wɛ kplɔ́n ɛ. É ɖò mɔ̌ có, é nɔ xò nǔ kpɔ́n ɖɔ emi kún sixu zán gbɛ̀ sɔgbe kpo nǔgbododó Jehovah tɔn lɛ kpo ó. Etɛwu? Hannah nɔ ɖó linlin ɔ ɖɔ emi kún hwɛ́n nǔ ɖebǔ ó. Hweɖelɛnu ɔ, nǔ ɔ nɔ syɛn n’i kaka bɔ éɖesunɔ nɔ jló bo nɔ xò daka éɖée wu, b’ɛ nɔ zɔ́n bɔ ninɔmɛ ɔ nɔ lɛ́ nyla d’eji. É ɖɔ: “Un ɖɔ nǔ e un nɔ wà é nú mɛɖé ǎ, un tlɛ ɖɔ nú mɛjitɔ́ ce lɛ vɔ́vɔ́ ǎ; un nɔ lɛ́ lin ɖɔ Jehovah kún na jló gbeɖé ɖɔ nyi ni nyí mɛsɛntɔ́ emitɔn ó, ɖó nǔ e un nɔ wà nú nyiɖée é wu.”\nKɔgbidínúmɛ xɔ́ntɔn lɛ tɔn (Kpɔ́n akpáxwé 6gɔ́ ɔ) *\n6. Etɛ ka zɔ́n bɔ Vanessa ɖó nǎ nǎ nú baptɛm biblo?\n6 Kɔgbidínúmɛ xɔ́ntɔn lɛ tɔn. Vanessa e ɖó xwè 22 é ɖɔ: “Un ɖó xɔ́ntɔn vívɛ́ ɖé, bɔ mǐ ko tuùn mǐɖée sín xwè ɖibla yì wǒ ɖíe.” Amɔ̌, Vanessa sín xɔ́ntɔn nɔ gudo n’i bonu é na kpé baptɛm biblo e gbé nya wɛ é ɖè é wu ǎ. É vɛ́ nú Vanessa tawun bɔ é ɖɔ: “É nɔ vɛwǔ nú mì tawun bonu má zun xɔ́ntɔn, bɔ ado ɖò huhu mì wɛ ɖɔ nú un ɖó nǔ xɔ́ntɔn zunzun enɛ nu ɔ, un kún na lɛ́ wá ɖó xɔ́ntɔn vívɛ́ mɔhun kpɔ́n gbeɖé ó.”\nXɛsiɖiɖi ɖɔ è na hu hwɛ syɛnsyɛn ɖé (Kpɔ́n akpáxwé 7gɔ́ ɔ) *\n7. Etɛ sín xɛsi ka ɖi ɖyɔvǐ e nɔ nyí Makayla é? Etɛwu?\n7 Xɛsiɖiɖi ɖɔ è na hu hwɛ syɛnsyɛn ɖé. Xwè atɔ́ɔ́n wɛ Makayla ɖó hwenu e è ɖè fofó tɔn sín agun mɛ é. Ee é ɖò susu wɛ é ɔ, é mɔ lee nǔwiwa fofó tɔn tɔn lɛ zɔ́n bɔ mɛjitɔ́ yetɔn lɛ ɖú nyɔkwín gbɔn é. Makayla ɖɔ: “Xɛsi nɔ ɖi mì ɖɔ nú un bló baptɛm ɔ, un na hu hwɛ, bɔ è na ɖè mì sín agun mɛ, bɔ mɛjitɔ́ ce lɛ na ɖú nyɔkwín hú mɔ̌.”\nXɛsiɖiɖi ɖɔ è na klán gbè xá mɛ (Kpɔ́n akpáxwé 8gɔ́ ɔ) *\n8. Etɛ dɔnkpɛvu e nɔ nyí Miles é ka ɖi xɛsi na?\n8 Xɛsiɖiɖi ɖɔ è na klán gbè xá mɛ. Miles sín tɔ́ kpo tɔ́ tɔn sín asì kpo nɔ sɛn Jehovah, amɔ̌, nɔ éyɛtɔn nyí Kúnnuɖetɔ́ ǎ. Miles ɖɔ: “Un nɔ nɔ ce gɔ́n nú xwè 18, bɔ xɛsi nɔ ɖi mì nú má ɖɔ n’i ɖɔ un jló na bló baptɛm. Un ko mɔ lee é wà nǔ gbɔn hwenu e tɔ́ ce huzu Kúnnuɖetɔ́ ɖé é. Xɛsi ɖi mì ɖɔ é na dóya nú mì.”\nNƐ̌ A KA SIXU ÐU ÐÒ XƐSI LƐ JÍ GBƆN?\n9. Nú a kplɔ́n nǔ dó lee Jehovah nɔ ɖó suúlu, bo lɛ́ yí wǎn nú mɛ gbɔn é wu ɔ, etɛ mɛ é ka sixu tɔ́n kɔ dó?\n9 Adamu kpo Ɛvu kpo wá gbeta ɔ kɔn ɖɔ emi kún na sɛn Jehovah ó, ɖó ye ɖó wanyiyi e gɔ́ngɔ́n é n’i ǎ wutu. Nǔ ɖò mɔ̌ có, Jehovah na tɛn ye bɔ ye nɔ gbɛ̀ nú táan gegě bo jì vǐ lɛ, lobo lɛ́ jó ye dó bɔ yeɖesu ɖɔ lee ye na kplɔ́n ye gbɔn é. Tlolo kpowun ɔ, nǔ e mɛ gbeta e kɔn Adamu kpo Ɛvu kpo wá bo ɖɔ ɖɔ emi na nɔ emiɖesunɔ sí é tɔ́n kɔ dó é xlɛ́ lě dò ye jɔ xlo sɔ é nyi wɛn. Nukɔngbeví yetɔn hu nɔví tɔn xomɛvɔnɔ ɔ, bɔ dakaxixo kpo cejɛnnabi kpo wá sukpɔ́ tawun ɖò xwédo gbɛtɔ́ tɔn mɛ. (Bǐb. 4:8; 6:11-13) Amɔ̌, Jehovah tuùn ali e nu é na hwlɛn Adamu kpo Ɛvu kpo sín vǐ e jló na sɛn ɛ lɛ é bǐ ɖè é. (Jaan 6:38-40, 57, 58) Ee a na ɖò nǔ gegě kplɔ́n dó lee Jehovah nɔ ɖó suúlu bo lɛ́ yí wǎn nú mɛ gbɔn é wu wɛ é ɔ, é ɖò wɛn ɖɔ wanyiyi e a ɖó n’i é na jɛji. A na jló na gbɛ́ ali e Adamu kpo Ɛvu kpo wlí é, bo sɔ́ hwiɖée jó nú Jehovah.\nLee a sixu ɖu ɖò xɛsi enɛ lɛ jí gbɔn é\n(Kpɔ́n akpáxwé 9-16) *\n10. Etɛwu tamɛ linlin dó Ðɛhan 19:8 jí ka sixu d’alɔ we bɔ a na sɛn Jehovah?\n10 Kpò ɖò nǔ kplɔ́n dó Jehovah wu wɛ. Lě dò a na kplɔ́n nǔ dó Jehovah wu sɔ́ é ɔ, mɔ̌ dò wɛ a na ɖeji sɔ, bɔ enɛ na zɔ́n bɔ a na sɛn ɛ b’ɛ na kpa we. Avery e xó mǐ ɖɔ wá yì é ɖɔ: “Akpá e ɖò Ðɛhan 19:8 mɛ é xixa kpo tamɛ linlin d’eji kpo zɔ́n bɔ un ɖó jiɖiɖe. (Xà.) Hwenu e Avery mɔ lee Jehovah ɖè akpá tɔn enɛ gbɔn é ɔ, wanyiyi e é ɖó n’i é syɛn d’eji. É nyí jiɖiɖe kɛɖɛ wɛ wanyiyi nɔ zɔ́n bɔ mǐ nɔ ɖó ǎ, loɔ é nɔ lɛ́ d’alɔ mǐ, bɔ mǐ nɔ sɔ́ ayi ɖó Jehovah kpo nǔ e jló è lɛ é kpo jí. Hannah e xó mǐ ɖɔ wá yì é ɖɔ: “Gbɔn Biblu xixa kpo Biblu kplɔnkplɔn nyɛɖesunɔ tɔn kpo gblamɛ ɔ, un wá mɔ ɖɔ nú un xò daka nyiɖée wu ɔ, é nɔ vɛ́ nú Jehovah lɔ.” (1 Pi. 5:7) Hannah ‘nɔ zé Mawuxó ɔ dó wà azɔ̌ na titewungbe’ dìn. (Ja. 1:22) Etɛ mɛ é ka tɔ́n kɔ dó? É ɖɔ: “Ee un mɔ lee tónúsíse nú Jehovah hɛn lè wá nú mì gbɔn é ɔ, un tɛ́n kpɔ́n bo ɖó wanyiyi syɛnsyɛn ɖé n’i. Dìn ɔ, un kánɖeji ɖɔ Jehovah na xlɛ́ ali mì, hweɖebǔnu e un na ɖó hudo tɔn é.” Hannah kpéwú bo ɖu ɖò nǔ e nɔ sísɛ́ ɛ b’ɛ nɔ xò daka éɖée wu é jí. É sɔ́ éɖée jó nú Jehovah bo bló baptɛm.\n(Kpɔ́n akpáxwé 11gɔ́ ɔ) *\n11. Etɛ Vanessa ka wà bo zun xɔ́ntɔn ɖagbe lɛ? Etɛ enɛ ka sixu kplɔ́n mǐ?\n11 Cyan xɔ́ntɔn towe lɛ kpo nǔnywɛ kpo. Vanessa e xó mǐ ɖɔ wá yì é wá mɔ ɖɔ xɔ́ntɔn emitɔn wɛ zɔ́n bɔ emi ɖò nǎ nǎ ɖó nú Jehovah sinsɛn wɛ. Enɛ wu ɔ, é ɖó nǔ xɔ́ntɔn zunzun ɔ nu. Amɔ̌, Vanessa lɛ́ wà nǔ hú mɔ̌. É dó gǎn syɛnsyɛn bo zun xɔ́ntɔn yɔyɔ̌ lɛ ɖò agun ɔ mɛ. É ɖɔ ɖɔ kpɔ́ndéwú e Nɔwée kpo xwédo tɔn kpo sɔ́ ɖ’ayǐ é d’alɔ emi. É ɖɔ: “Gbɛtɔ́ e ma yí wǎn nú Jehovah ǎ lɛ é wɛ lɛlɛ̌ dó ye, amɔ̌, ye zun xɔ́ntɔn ɖagbe xá yeɖée.” Ee Vanessa bló baptɛm gudo é ɔ, é huzu gbexosin-alijitɔ́. É ɖɔ dìn ɖɔ: “Enɛ d’alɔ mì bɔ un zun xɔ́ntɔn ɖagbe lɛ, é ka nyí ɖò agun ce mɛ kɛɖɛ ǎ, amɔ̌, ɖò agun ɖevo lɛ lɔ mɛ.” Hwi lɔ sixu zun xɔ́ntɔn ɖagbe lɛ, enyi a ɖ’alɔ ɖò azɔ̌ e Jehovah sɔ́ d’así nú mǐ ɖɔ mǐ ni wà é mɛ lee é nyɔ́ bló gbɔn é ɔ nɛ.—Mat. 24:14.\n(Kpɔ́n akpáxwé 12-15) *\n12. Xɛsi tɛ Adamu kpo Ɛvu kpo ma ka ɖi ǎ? Etɛ mɛ é ka tɔ́n kɔ dó?\n12 Ðǒ linlin e ɖò jlɛ̌ jí é dó xɛsiɖiɖi wu. Xɛsiɖiɖi ɖé lɛ nɔ wà ɖagbe nú mǐ. Ði kpɔ́ndéwú ɔ, xɛsi ɖó na ɖi mǐ dó nǔ e na vɛ́ nú Jehovah é wiwa wu. (Ðɛh. 111:10) Nú Adamu kpo Ɛvu kpo ko tɛ́n kpɔ́n bo nɔ ɖi xɛsi gbɔn mɔ̌ wɛ ɔ, ye na ko fɔ́n gǔ dó Jehovah jí ǎ. Amɔ̌, ye fɔ́n gǔ. Ee ye fɔ́n gǔ gudo é ɔ, nukún yetɔn lɛ hun, bɔ ye mɔ nǔ jɛ wu bǐ mlɛ́mlɛ́ ɖɔ emi nyí hwɛhutɔ́. Gǔ ɖokpo e ye sixu jó dó nú vǐ yetɔn lɛ é wɛ nyí hwɛhuhu kpo kú kpo. Ðó ye mɔ nukúnnú jɛ ninɔmɛ yetɔn mɛ wutu ɔ, winnya hu ye ɖó mɛ̌ e ye ɖè é wutu, bɔ ye hwlá mɛ̌.—Bǐb. 3:7, 21.\n13-14. (a) Sɔgbe xá 1 Piyɛ́ɛ 3:21 ɔ, etɛwu mǐ ma ka ɖó na ɖi xɛsi nú kú zɛ xwé wu ǎ? (b) Hwɛjijɔ tɛ lɛ mǐ ka ɖó bo na yí wǎn nú Jehovah?\n13 Nǔgbo wɛ ɖɔ xɛsi ɖó na ɖi mǐ dó nǔ e na vɛ́ nú Jehovah é wiwa wu, amɔ̌, mǐ ɖó na ɖi xɛsi dó kú wu zɛ xwé wu ǎ. Jehovah ko hun ali ɖé nú mǐ bɔ mǐ na mɔ gbɛ̀ mavɔmavɔ. Nú mǐ hu hwɛ bɔ é ka vɛ́ nú mǐ nǔgbo nǔgbo ɔ, Jehovah nɔ sɔ́ kɛ mǐ. Jehovah na zɔn dó nǔɖiɖi e mǐ ɖó nú vɔsisa gbɛxɔnúmɛ tɔn Vǐ tɔn tɔn é wu, bo na sɔ́ hwɛ kɛ mǐ. Ali nukɔntɔn e nu mǐ na ɖè nǔɖiɖi xlɛ́ ɖè é wɛ nyí ɖɔ mǐ na sɔ́ gbɛ̀ mǐtɔn jó nú Mawu bo bló baptɛm.—Xà 1 Piyɛ́ɛ 3:21, nwt.\n14 Mǐ ɖó hwɛjijɔ gegě bo na yí wǎn nú Jehovah. É nɔ na mǐ nǔ ɖagbeɖagbe ɖěɖee sín vivǐ mǐ nɔ ɖu ayihɔngbe ayihɔngbe lɛ é, bo nɔ lɛ́ kplɔ́n nǔ mǐ dó nǔgbo e kúnkplá éɖesunɔ kpo linlin tɔn lɛ kpo é wu. (Jaan 8:31, 32) É na mǐ agun Klisanwun tɔn bo na dó xlɛ́ ali mǐ, lobo lɛ́ nɔ gudo nú mǐ. É nɔ d’alɔ mǐ bɔ mǐ nɔ hɛn wuvɛ̌gban mǐtɔn lɛ dìn, bo lɛ́ na mǐ nukúnɖiɖó gbɛ̀ ninɔ kaka sɔyi, ɖò ninɔmɛ maɖóblɔ̌ ɖé mɛ ɖò sɔgudo tɔn. (Ðɛh. 68:20; Nǔɖe. 21:3, 4) Enyi mǐ lin tamɛ kpɔ́n dó nǔ tobutobu e Jehovah ko bló dó xlɛ́ ɖɔ emi yí wǎn nú mǐ lɛ é jí ɔ, enɛ na sísɛ́ mǐ bɔ mǐ na yí wǎn n’i. Nú mǐ yí wǎn nú Jehovah ɔ, mǐ nɔ ɖó linlin e ɖò jlɛ̌ jí é dó xɛsiɖiɖi wu. Mǐ nɔ ɖi xɛsi bo nɔ ba na wà nǔ e na vɛ́ nú Mɛ e mǐ yí wǎn na sɔmɔ̌ é ǎ.\n15. Nɛ̌ Makayla ka ɖu ɖò xɛsi e ɖi wɛ é ɖè ɖɔ emi sixu wà nǔɖe nyi dò é jí gbɔn?\n15 Makayla e xó mǐ ɖɔ wá yì é ɖu ɖò xɛsi e ɖi wɛ é ɖè ɖɔ emi táa wá wà nǔɖe nyi dò é jí, hwenu e é mɔ nǔ jɛ lě dò Jehovah nɔ sɔ́ hwɛ kɛ mɛ sɔ é wu é. “Un mɔ nǔ jɛ wu ɖɔ mǐ bǐ wɛ nyí hwɛhutɔ́, bɔ mǐ sixu wà nǔ nyi dò. Amɔ̌, un lɛ́ mɔ nǔ jɛ wu ɖɔ Jehovah yí wǎn nú mǐ bo na zɔn dó gbɛxixɔ ɔ wu, bo na sɔ́ hwɛ kɛ mǐ.” Wanyiyi e é ɖó nú Jehovah é sísɛ́ ɛ bɔ é sɔ́ éɖée jó n’i, bo bló baptɛm.\n(Kpɔ́n akpáxwé 16gɔ́ ɔ) *\n16. Nɛ̌ è ka d’alɔ Miles bɔ é ɖu ɖò xɛsi e é nɔ ɖi ɖɔ è na klán gbè xá emi é jí gbɔn?\n16 Miles e ɖi xɛsi ɖɔ nɔ emitɔn na gbɛ́ gbeta e kɔn emi wá bo na bló baptɛm é ba alɔdó ɖò nukúnkpénuwutɔ́ lɛdo tɔn ɖé gɔ́n. Miles ɖɔ: “Xwédo e klán ɖò sinsɛn lixo é ɖé mɛ wɛ é lɔ sù ɖè. É d’alɔ mì bɔ un lin tamɛ dó nǔ e un sixu ɖɔ bo d’alɔ nɔ ce, bonu é na mɔ nukúnnú jɛ mɛ ɖɔ nyiɖesu wɛ wá gbeta ɔ kɔn bo na bló baptɛm é wu, lé é kún nyí tɔ́ ce wɛ sísɛ́ mì ɖɔ nyi ni wà mɔ̌ ó.” Gbeta e kɔn Miles wá é víví nú nɔ tɔn ǎ. Wǎgbɔ tɔn ɔ, Miles gosin nɔ tɔn kpá, bo tɛ́ dó gbeta tɔn wu. É ɖɔ: “Ee un kplɔ́n nǔ dó nǔ ɖagbe ɖěɖee Jehovah wà nú mì lɛ é wu é ɔ, é byɔ ayi mɛ nú mì tawun. Hwenu e un lin tamɛ dó vɔsisa gbɛxɔnúmɛ tɔn Jezu tɔn wu ganji é ɔ, un wá mɔ lě dò Jehovah yí wǎn nú mì sɔ́ é. Enɛ sísɛ́ mì bɔ un sɔ́ nyiɖée jó nú Jehovah bo bló baptɛm.”\nTƐ́ DÓ GBETA TOWE WU\nMǐ sixu xlɛ́ ɖɔ nǔ e Mawu wà nú mǐ lɛ é sù nukún mǐtɔn mɛ (Kpɔ́n akpáxwé 17gɔ́ ɔ)\n17. Ali tɛ ka hun nú mǐ?\n17 Hwenu e Ɛvu ɖu atín enɛ sín sínsɛ́n ɖò Edɛni mɛ é ɔ, é gbɛ́ Tɔ́ tɔn. Hwenu e Adamu xò kpóɖó n’i é ɔ, é xlɛ́ ɖɔ nǔ ɖagbeɖagbe e Jehovah ko bló nú emi lɛ é ɖě kún sù nukún emitɔn mɛ ó. Ali ɔ hun nú mǐ bǐ bɔ mǐ na xlɛ́ ɖɔ mǐ kún yí gbè nú gbeta enɛ e kɔn Adamu kpo Ɛvu kpo wá é ɖebǔ lálá ó. Nú mǐ bló baptɛm ɔ, mǐ nɔ xlɛ́ Jehovah ɖɔ mǐ ɖi nǔ ɖɔ é ɖó acɛ ɔ bo na sɔ́ nǔgbododó e kúnkplá nǔ ɖagbe kpo nǔ nyanya kpo é ɖ’ayǐ nú mǐ. Mǐ nɔ xlɛ́ ɖɔ mǐ yí wǎn nú Tɔ́ mǐtɔn bo lɛ́ ɖeji dó wǔ tɔn.\n18. Nɛ̌ a ka sixu bló gbɔn bɔ Jehovah sinsɛn towe na ɖó nu?\n18 Nǔ e nɔ vɛwǔ nú mǐ ɖò baptɛm mǐtɔn gudo é wɛ nyí ɖɔ mǐ na zán gbɛ̀ gbè bǐ gbè sɔgbe xá nǔgbododó Jehovah tɔn lɛ, é na nyí mǐɖesunɔ tɔn ǎ. Gbɛtɔ́ livi mɔkpan nɔ zán gbɛ̀ gbɔn mɔ̌ xwewu xwewu tɛgbɛ. Enyi a kpò ɖò biblo wɛ bonu nukúnnúmɔjɛnǔmɛ e a ɖó dó Xó Mawu tɔn Biblu wu é gɔ́ngɔ́n, bonu a nɔ dó gbɛ̌ hwɛhwɛ xá nɔví sunnu lɛ kpo nɔví nyɔnu lɛ kpo, lobo nɔ lɛ́ má nǔ e a ko kplɔ́n dó Tɔ́ towe wanyiyinɔ ɔ wu lɛ é xá mɛ ɖevo lɛ kpo akpakpa sɔ́ mɛ kpo ɔ, a sixu cí ye ɖɔhun. (Ebl. 10:24, 25) Enyi a jló na wá gbeta lɛ kɔn hǔn, nɔ ɖótó wě e Jehovah nɔ ɖè xá we gbɔn Xó tɔn kpo tutoblonunu tɔn kpo gblamɛ lɛ é. (Eza. 30:21) Mɔ̌ mɛ ɔ, nǔ e a na wà lɛ é bǐ na ɖó nu.—Nǔx. 16:3, 20.\n19. Etɛ jí a ka ɖó na nɔ lin tamɛ dó hwebǐnu?\n19 Nú lee alixlɛ́mɛ Jehovah tɔn lɛ nɔ hɛn lè wá nú we sɔ́ é fɔ́n bo ɖò nukún towe mɛ sù wɛ ɔ, wanyiyi e a ɖó nú é kpo nǔgbododó tɔn lɛ kpo é na jɛji. Enɛ ɔ, nǔ e Satáan na xwlé we é ɖebǔ na zɔ́n bonu a na ɖó Jehovah sinsɛn te ǎ. Dǒ nukún mɛ, bo mɔ hwiɖée sɛ́dó ɖò xwè afatɔ́n gudo. A na mɔ ɖɔ gbeta e kɔn a wá bo bló baptɛm é ɔ, gbeta ɖagbe hugǎn e kɔn a wá kpɔ́n é wɛ!\nEnyi mǐ bló baptɛm ɔ, nyɔna tɛ lɛ mǐ ka nɔ mɔ?\nXɛsi tɛ lɛ mɛɖé lɛ ka nɔ ɖi?\nEtɛ ka na d’alɔ mǐ bɔ mǐ na sɛn Jehovah b’ɛ na kpa mǐ?\nHAN 28 A Sixu Huzu Xɔ́ntɔn Jehovah Tɔn\n^ akpá. 5 Gbeta taji hugǎn e kɔn a sixu wá é wɛ nyí ɖɔ a na bló baptɛm alǒ gbɔ. Etɛwu gbeta enɛ ka ɖò taji sɔmɔ̌? Xóta elɔ na na xósin nú nǔkanbyɔ enɛ. É na lɛ́ d’alɔ mɛ ɖěɖee ɖò tamɛ lin dó baptɛm biblo wu wɛ lɛ é, bɔ ye na ɖu ɖò nǔ e sixu zɔ́n bɔ ye na dán lɛjɛlɛjɛ dó mɔ̌ wiwa wu lɛ é jí.\n^ akpá. 56 ÐIÐE LƐ SÍN TINMƐ: Jiɖiɖe ma ɖó dó mɛɖée wu: Xɛsi ɖò mɛ winnyawinnya ɖé ɖi wɛ dó xósin nina wu.\n^ akpá. 58 ÐIÐE LƐ SÍN TINMƐ: Xɔ́ntɔn lɛ: Kúnnuɖetɔ́ winnyawinnya ɖé dó gbɛ̌ nyanya, bɔ winnya hu i hwenu e é mɔ Kúnnuɖetɔ́ hatɔ́ tɔn lɛ é.\n^ akpá. 60 ÐIÐE LƐ SÍN TINMƐ: Hwɛhuhu: Hwenu e è ɖè ɖyɔvǐ ɖé sín fofó sín agun mɛ, bɔ é gosin xwégbe é ɔ, ɖyɔvǐ ɔ mɔ ɖɔ emi lɔ sixu wá wà nǔ nyi dò.\n^ akpá. 62 ÐIÐE LƐ SÍN TINMƐ: Gbeklánxámɛ: Xɛsi ɖò nyaví ɖé ɖi wɛ dó ɖɛxixo wu, ɖó nɔ tɔn e ma nyí nǔɖitɔ́ ǎ é ɖò kpinkpɔn ɛ wɛ wutu.\n^ akpá. 65 ÐIÐE LƐ SÍN TINMƐ: Jiɖiɖe ma ɖó dó mɛɖée wu: Mɛ winnyawinnya ɖé lɛ́ ván kan dó nǔ kplɔnkplɔn éɖesunɔ tɔn wu.\n^ akpá. 67 ÐIÐE LƐ SÍN TINMƐ: Xɔ́ntɔn lɛ: Kúnnuɖetɔ́ winnyawinnya ɖé kplɔ́n bo nɔ gó ɖɔ emi nyí Kúnnuɖetɔ́ ɖé.\n^ akpá. 69 ÐIÐE LƐ SÍN TINMƐ: Hwɛhuhu: Ðyɔvǐ ɖé sɔ́ nǔgbo ɔ dó ɖó étɔn, bo bló baptɛm.\n^ akpá. 71 ÐIÐE LƐ SÍN TINMƐ: Gbeklánxámɛ: Nyaví ɖé tinmɛ nǔ e é ɖi nǔ na lɛ é kpo akɔ́nkpinkpan kpo nu nɔ tɔn.


fēnjiǔbìhé,héjiǔbìfēn lit. that which is long divided must unify, and that which is long unified must divide (idiom, from 三國演義\nfig. things are constantly changing\nLook up 分久必合，合久必分 in other dictionaries\nPage generated in 0.119763 seconds


education Archives - A ŚORT SPEL\nFṛm Đ Gardịn │ If Boris Johnson cared about schools, he’d already have sacked Gavin Williamson\n06/01/2021 Ñspel, From the GuardianBoris Johnson, Covid, education, Gavin Williamson, GuardianFrank Johnson\nGavin Wiłmsn. ‘Rzorsz n gdwil hv bn sqondrd wɖ a ʈuṛnis ɖt wd mc mor sns az dlibṛt viḷni.’ Foṭgraf: Justin Talis/AFP/Geti Iṃjz\nF Boris Jonsn cerd abt scūlz, h’d olrdi hv sact Gavin Wiłmsn\n(Transcription of a Guardian article of 5 January 2021)\nB it ɖ xamzfiasco or ɖ scūlz U-trnz, ɖ onli dǎt z ẃɖr ɖ damij h inflicts z bî neglijns or saḅtāj\nRafel Bẹr, 5 Jańri 2021\nNt mć z constnt abt Britn’z hanḍlñ v ɖ pandemic, bt wn rūl aplîz ʈrt: ɖr z no s’nario so bad ɖt it canot b md wrs wɖ Gavin Wiłmsn in ćarj v scūlz.\nClozñ clasrūmz z dmoṛlîzñ fr peṛnts, tīćrz n ćildṛn. Ɖ prospect v cansld xamz fr a secnd yir cmpǎndz ɖ stres. Munʈs v dsruptd edyceśn wl wūnd a jeṇreśn. Purr faṃliz wl ber ɖ dīpist scarz. Ɖr z no qc poḷsis’lūśn, bt it z poṣbl t imajin ɖt reṃdiz xist. Guvnmnt canot fix evrʈñ, bt it mst b ceṗbl v smʈñ.\nIt z nt ɖ tasc itslf ɖt indysz dsper, bt ɖ îdntti v ɖ man huz job it z t cmplit it. Wiłmsn’z record alǎz onli xpcteśn v fełr. Ɖ uņoun elimnt z ẃɖr h wl inflict ɖ damij bî neglijns or mor asrtiv saḅtāj.\nWl hiz nxt advnćr in mal’dmiṇstreśn lc lîc last sumr’z xamgredz fiasco, ẃn ɖ ejceśn dpartmnt hd munʈs t priper fr a pridictbl probḷm n wz stl ambśt? Or wl it b smʈñ mor proactivli mlevlnt, az ẃn h ʈretnd līgl ax́n agnst caunslz ɖt wontd t śut scūlz bfr Crisṃs, ɖus forsñ ɖm t ste opn fr a fy gṛćuiṭs dez v vîṛl pṛlif̣reśn?\nAn edyceśnsecṛtri pzesñ īvn flimzi scrūplz mt, in rīsnt wīcs, hv got t grips wɖ practicl ćaḷnjz: sorsñ laptops fr rmot lrnñ, iqipñ venyz t sefli tīć ćildṛn hu canot ste at hom. Instd Ñgliś scūlz wr śut wɖ les ɖn a de’z notis, aftr a Crisṃs hoḷde jrñ ẃć hedtīćrz hd bn tld ɖ prîoṛti wz arenjñ ɖ Covid tsts ɖt wd alǎ ɖm t ste opn. Ɖe dd opn, bt fr jst wn de: a boṇs rǎnd v infx́nz bfr ɖ U-trn.\nRzorsz n gdwil hv bn sqondrd wɖ a ʈuṛnis ɖt wd mc mor sns az dlibṛt viḷni – a plot t indys stafrūm stres – xpt Wiłmsn z nt ceṗbl v impḷmentñ a cnspiṛsi ɖt ifctiv.\nAdministṛtiv inadiqsi z agṛvetd bî ɖ absns v eni paśn fr ɖ portfolio. Ɖr z no evidns ɖt ɖ secṛtri v stet hz eni nośn v ẃt edyceśn z īvn fr, or hǎ it fits intu sm wîdr naśnl stori. Hiz onli noun xṗtīz in ɖ fīld z ɖ fact v hvñ wns bn t scūl himslf. N it z unclir hǎ mć atnśn h wz peyñ ɖen.\nH z dspîzd bî tīćrz. H hz ełnetd īvn ɖ modṛt wñ v ɖ tredyńnz. It z nvr īzi fr Tori ministrz t win trust in ɖ stafrūm, bt Wiłmsn hz flfild ɖ caric̦ćr v îdịlojicl pṛvoc̣tŕ wɖ spîtfl reliś, castñ tīćrz az slacrz n saḅtŕz.\nIn a rīsnt srve ẃr frunt-lîn staf wr asct hūm ɖe wd trust wɖ ɖ dsiźn on ẃɖr it wz sef t g intu ɖ clasrūm, Wiłmsn cem a distnt last – mîlz bhnd sạntific advîzrz, locl oʈoṛtiz, Public Hlʈ Ñgḷnd, hedtīćrz n tredyńnz. Rspondnts wr alaud t tíc multipl boxz, n stl ɖ edyceśnsecṛtri got jst 1% v ɖ vot.\nƉ rbarḅtiv sîd v hiz caṛctr z ntorịs in guvnmnt. It z nt unyźl fr advîzrz n MPz t ẃispr uncînd ʈñz t jrṇlists abt ministrz, bt ɖ acridti v ẃt z pord on Wiłmsn bî hiz ǒn parti z ynīc n mostli unprinṭbl. Ɖ cîndr acǎnts dwel onli on hiz abject inepttyd, bt most includ ćaptrz on dīvịsnis, dypliṣti n vindictivnis. It z sd ɖt h stîlz himslf az a Macịvelịn oṗretr wɖ an ostnteśs iṃtyṛti ɖt unḍmainz eni plot h mt unḍtec – a homij t Hǎs v Cardz in cruwl, hyṃrlis slapstic.\nOl v ẃć rezz ɖ qsćn v ẃ h z in ɖ cabiṇt. Wiłmsn’z incompitns wz nt a sīcrit. H feld at dfns bfr h got hiz handz on edyceśn. Hiz memṛbl contṛbyśnz in ɖ s’kṛti arīna wr ɖ plêgrǎnd xorteśn ɖt Ruśa śd “g awe n śut p”, n hiz dsmisl bî T’rīza Me aftr ɖ līcñ v sīcrit inf̣meśn. H dnaid ɖt wn, bt stīm wz stl rîzñ fṛm ɖ dsgres ẃn, jst ʈri munʈs lêtr, Jonsn tapt Wiłmsn fr ɖ edyceśnjob.\nƉ onli cṛdnślz ɖt matrd t ɖ ny prim̦inistr wr loylti n redinis t dfnd ɖ most xtrim Brexit. Wiłmsn hd bn a rmenr fr Devid Camṛn, n a dfndr v Me’z dūmd dīl ẃn ś wz hiz beṇfactr. Ẃn Me rzînd, Wiłmsn adoptd a mor hardlîn pziśn instntli n wɖt qām, lîc a tru mrsnri. It dd nt tec Jonsn loñ t si ɖ ytiḷti v a man az lacñ in prínsipl az himslf. Ẃt mt hapn t scūlz wz nvr a cnsiḍreśn.\nYt, bî nǎ, Jonsn mst si ɖt rpettiv fełr in ɖt dpartmnt daṃjz hiz ǒn repyteśn. Ɖ pandemic hz jeṇretd cǎntlis penfl dlemaz fr Dǎnñ Strīt, bt ɖ ćôs btwn cīpñ ɖ cuṛnt edyceśnsecṛtri n ptñ olmst enwn els in ćarj z at ɖ īzịr end v ɖ spectṛm. Ɖ arğmnt ɖt a crîsis nīdz cnsistnsi v prṣnél dz nt aplî ẃn ɖ prsn in qsćn z a wōcñ enjin spywñ ǎt mor crîsis.\nA popylr vy in Wsminstr last yir, ẃn Wiłmsn wz bérli flexñ ɖ fl xtnt v hiz yslisnis, wz ɖt Jonsn cept him on so az t sacṛfîs him at a lêtr det. Ɖ rvîld ministr mt sǒc p mor public oprobrịm bfr biyñ dscardd. Bt ɖ rag z nǎ sać̣retd n ranc. Anɖr ʈiyri z ɖt Wiłmsn hz sm sinistr līṿrij detñ bac t hiz tîm az ćīf ẃip: ɖt h nz ẃr bodiz r berid, hvñ srvd az x’kśnr n unḍtecr.\nPhps Jonsn avôdz sacñ ppl fr incompitns ʈru fir v sigṇlñ ɖt compitns matrz, n ɖt s’xes in poḷtics śd b meźrd bî ceṗbl poḷsi dlivri. Ɖt z nt ɖ prim̦inistr’z feṿrit tst.\nWiłmsn wl g, ivnć̣li, wns ɖ stenć v hvñ him arnd xidz Jonsn’z rluctns t dīl wɖ fǎl mesz. It z hard t pridict ẃn ɖt pônt wl cm. Ɖ prim̦inistr’z nǒz z acustmd t ɖ smel v bad guvnmnt, bt h cn si uɖr ppl rcôl.\nSacñ ɖ edyceśnsecṛtri wd nt ōṭmaticli mc ʈñz betr. Bt it wd at līst iliṃnet wn cmpelñ rīzn t cīp xpctñ ɖ wrst.\n• Rafel Bẹr z a Gardịn coḷmnist


Never Give Up! » love quote – kata mutiara cinta inggris mandarin\nTag: Albert Einstein, Bernard Baruch, Burke Edmund, Bussy Rabutin, cinta, Colton Charles, George Bernard Shaw, George Gordon Byron, John Stuart Mill, Josh Billings, mandarin, Oliver Goldsimith, Soren Kierkegaard, Thomas Jefferson, William Mckinley, William Pitt\nLíbié zhī yú àiqíng hǎobǐ fēng zhī yú huǒ tā néng jiāng xiǎo huǒ xímiè, shǐ dàhuǒ xióngxióng ránshāo. (Fàguó zuòjiā bǐ xī – lā bǐ dàn. R.)\nMěi gè liàn'ài zhōng de rén dōu shì shīrén. (Gǔ xīlà zhéxué jiā bólātú)\nChūliàn jiùshì yī diǎndiǎn bènzhuō wàijiā xǔ xǔduō duō hàoqí. (Yīngguó jù zuòjiā xiào bó nà. G)\nYǒuyì jiù xiàng táoqì, pòle kěyǐ xiūbǔ; àiqíng hǎobǐ jìngzi, yīdàn dǎpò jiù nán chóngyuán. (Měiguó yōumò zuòjiā bǐ lín sī.J.)\nYǒuyì shì méiyǒu yǔyì de ài. (Yīngguó shīrén bài lún.G,G)\nBìngfēi dìqiú yǐnlì shǐ rén zhuì rù àihé. (Měiguó kēxuéjiā)\nQuánlì yuè dà, lànyòng zhíquán de wéixiǎn jiù yuè dà. (Yīngguó zhèngzhì jiā āi dé méng.B.)\nZuìdà de è hé zuì xiōng de zuì shì pínqióng. (Yīngguó jù zuòjiā xiào bó nà.G.)\nGuóhuì de zuìgāo zhízé shì huīfù shǐzhōng shì guójiā cáizhèng zuì jiānshí zhīzhù de bǎohù xìng lìfǎ, yǐ zhìzhǐ cáizhèng chìzì. (Měiguó zǒngtǒng kē jīnlì.W.)\nRénmín shì wánquán kěyǐ xìnlài de, yīnggāi ràng tāmen tīng dào yīqiè zhēnshí hé xūwèi de dōngxi, ránhòu zuòchū zhèngquè de pànduàn. Tǎngshǐ ràng wǒ lái juédìng, wǒmen yīnggāi shì yǒu yīgè zhèngfǔ ér bùyào bàozhǐ ne, háishì yīnggāi yǒu bàozhǐ ér bùyào zhèngfǔ, wǒ huì háo bù yóuyù xuǎnzé hòu zhě. (Měiguó zǒngtǒng jiéfěixùn.T.)\nBàojūn sǐle, tā tǒngzhì yě jiù jiéshù; lièshì sǐle, tā de tǒngzhì gāng kāishǐ. (Dānmài zōngjiào zhéxué jiā jī ěr kè gē dé.S.)\nZài wángzuò de hòumiàn hái yǒu bǐ guówáng běnrén gèng wěidà dōngxi. (Yīngguó zhèngzhì jiā pítè.W.)\nYào liǎojiě zhèngfǔ de zhèngjì zhǐ xūyào guānchá mínqíng. (Guójí bùmíng shūxìn dàilǐ rén zhū ní è sī)\nYù zhī quánlì dài lái de tòngkǔ, qù wèn nàxiē dāngquán zhě; yù zhī quánlì dài lái de lèqù, qù wèn nàxiē zhuīzhú quánshì zhě: Quánlì dài lái de tòngkǔ shì zhēnshí de, ér quánlì dài lái de lèqù zhǐ bùguò shì píngkōng xiǎngxiàng de . (Yīngguó mùshī chá'ěrsī.C.C.)\nGuòfèn xǐhuan quánlì jiù huì bùzéshǒuduàn. (Yīngguó shīrén gē ěr dé sī mìsī.O.)\nZài zhèngzhì zhōng wǒmen xūyào néng yǒu suǒ fèngxiàn de rén, ér bùshì xiǎng yǒu suǒ shōuhuò de rén. (Měiguó jīngjì xué jiā ba lǔ kè.B.)\nDāng yīgè rén shòudào gōngzhòng xìnrèn shí, tā jiù yīnggāi bǎ zìjǐ kàn zuò gōngzhòng de cáichǎn. (Měiguó zǒngtǒng jiéfěixùn.T.)\nDāng shèhuì xūyào chóngjiàn shí, shìtú mò shǒujiù de lántú chóngjiàn tā shì túláo wúyì de. (Yīngguó jīngjì xué jiā mù lēi.J.S.)\n[Source : http://www.wwenglish.com/en/ez/2/2468.htm]


Косметический набор Набор для маникюра и педикюра Beurer MP 62 недорого Huàzhuāngpǐn yī tào xiū jiǎ de Beurer MP 62 vk shèzhì xiū zhǐjiǎ\nshùn shízhēn huò nì shízhēn xuánzhuǎn, nín kěyǐ shǐyòng gāi shèbèi zài bùtóng de wèizhì, zuò dúlì de chéngxù shí, zhè shì fēicháng zhòngyào de.héxiūjiBEURER MP 62 f\nShìhé tángniàobìng rén - yòng gāngjīn yā zài yíqì zìdòng guānbì, cóng'ér xiāochúle shuí shì téngtòng bù tài mǐngǎn de rén duì pífū de sǔnhài.\nLiúchàng de tiáozhěng kěyǐ àn “jiā”(+) huò “jiǎn” xuǎnzé zā shù ( - ). Kāishǐ měi cì gōngzuò yǔ dī zhuǎnsù jǐn zài xūyào shí tígāo sùdù. Zhè tígōngle yīgè gèng shūshì de shǐyòng de shèbèi, tèbié shì jùyǒu gāo jīngdù de pēnzuǐ.\nLìngwài pèibèi yǒu bǎohù mào de dīng fěnchén de shōují. Shìjì hé bāokuò shāzhǐ de éwài 10 de yīcì xìng pēnzuǐ, qí kěyǐ bèi shānchú, shǐyòng hòu fèiqì de. Shíjì cúnchú dài yǐ cúnchú shèbèi běnshēn, hé pēnzuǐ shìpèiqì yīqǐ.\nChǎnpǐn chǐcùn:15.8 X 3.5 X 3.65 Límǐ.\n← Матрац с подогревом Beurer UB 66 XXL Велосипед Cronus Coupe 2.0 21" white/blue/grey →


Analyse sociolinguistique des panégyriques claniques des ayizɔ de Toffo : cas des Soganu et des Ajimɛ̀nu (Par DANDJINOU Dossi Edith) – memoiresenligne.com\nAnalyse sociolinguistique des panégyriques claniques des ayizɔ de Toffo : cas des Soganu et des Ajimɛ̀nu (Par DANDJINOU Dossi Edith)\nAnalyse sociolinguistique des panégyriques claniques des ayizɔ de Toffo : cas des Soganu et des Ajimɛ̀nu\nPar DANDJINOU Dossi Edith\nquantité de Analyse sociolinguistique des panégyriques claniques des ayizɔ de Toffo : cas des Soganu et des Ajimɛ̀nu (Par DANDJINOU Dossi Edith)\nCatégorie : Langage et Communication Étiquettes : Ajimɛ nu, Akɔmlamla, Analyse sociolinguistique des panégyriques claniques des ayizɔ de Toffo : cas des Soganu et des Ajimɛ̀nu, DANDJINOU Dossi Edith, gbè kpodo zinzan tɔn lɛɛ kpan, mémoire de licence, panegyric clans, panégyrique clanique, sociolinguistic, sociolinguistique, Soganu, Toffo, Tɔfɔ\nLe présent travail sur « analyse sociolinguistique des panégyriques claniques des ayizɔ de Toffo : cas des Soganu et des Ajimɛ nu » a pour objectif général de faire une analyse sociolinguistique des panégyriques claniques des ayizɔ de Toffo. Pour atteindre cet objectif les données ont t recueillies au moyen de l’enregistrement audio auprès de 10 personnes soit 05 hommes et 05 femmes. Ces données ont été dépouillées, transcrit phonétiquement par l’alphabet des langues nationales, saisie dans le logiciel Word 2013. Il ressort de cette recherche après l’analyse que les pan gyriques claniques sont des empruntes ind l biles caractérisés par des métaphores pour comparer ses membres. Ce qui confirme l’hypothèse selon laquelle les panégyriques claniques sont composés des métaphores.\nsociolinguistique, panégyrique clanique, Soganu, Ajimɛ nu, Toffo\nThe present work on « sociolinguistic analysis of the clerical panegyrics of the ayizɔ of Toffo: case of Soganu and Ajimɛ nu » has the general objective of making a sociolinguistic analysis of the clerical panegyrics of the ayizɔ of Toffo. To achieve this objective, the data were collected by means of audio recording from 10 people, i.e. 05 men and 05 women. These data have been analyzed, transcribed phonetically by the alphabet of the national language, entered in the software Word 2013. It follows from this research after the analysis that the panegyrics clan are indelible traces characterized by metaphors to qualify its members. Which confirms the hypothesis that clerical panegyrics are composed of metaphors.\nsociolinguistic, panegyric clans, Soganu, Ajimɛ nu, Toffo\nAzɔ é lɔ ɖ n do biba ɖ alɔkpa xé ayizɔnu Tɔfɔ tɔ n lɛ nɔ zan gbè y tɔn bo nɔ mla akɔ y tɔn gbɔn ɔ: n jlɛ do n wu Soganu lɛ kpo do Ajimɛ nu lɛ tɔ n kpan ɔ n ɖonukun m tɔn wɛ nyi m nà gb j l è ayizɔnu Tɔfɔ tɔ n lɛ nɔ zan gbè y tɔn bo nɔ mla akɔ y tɔn gbɔ ɔ. N n ɖonukun m tɔn na nyi jijɛ ɔ m y kàn x byɔ gbɛtɔ w , sunnu atɔɔn (05) nyɔnu atɔɔn 05 d akɔmimla ji. X nɛ lɛ x m yi do kàn ji ɔ nyi winwlan bɔ è gbèjémɛ . Do n dobiba m tɔn mɛ ɔ, mimɔ ɖɔ akɔmimla ny hwɛkàn ɖé bo mɔ nɔ s ns n gbèɖé gɛ, mɔ ɖo kpo ɔ é lɛ ɖo nu jlɛ do n wu ɖé lɛ bo nɔ sɔ kpa akɔv tɔ n lɛ na.\nXokin taji lɛɛ :\ngbè kpodo zinzan tɔn lɛɛ kpan, Akɔmlamla, Soganu, Ajimɛ nu, Tɔfɔ\nSoyez le premier à laisser votre avis sur “Analyse sociolinguistique des panégyriques claniques des ayizɔ de Toffo : cas des Soganu et des Ajimɛ̀nu (Par DANDJINOU Dossi Edith)”\nEffets socio- économiques de la baisse de la production agricole dans l’arrondissement de Hozin (commune de Dangbo) (Par Armel O.F. AKOMEDI et Joëlle F. C. BOTON)\nEffet de l’adoption des engrais minéraux sur les rendements de maïs dans la commune de Zè (Par HOUNGNOMBO Yves & HOUNSOU Jean-Baptiste)


Sports Chinese 第七课 价格与购物 CCTV News - CNTV English\njī běn jù xíng：\ntai guì le，néng pián yí yī diǎn ma？\njià gé kě pián yí duō la.\nzài nǎr néng mǎi dào ...\ntǐ yù yòng pǐn shāng diàn\nnín hǎo，huān yíng guāng lín！\nnín xū yào diǎnr shí me?\nqǐng wèn，zhè zhī qiú pāi duō shǎo qián?\nzhè zhī 950 yuán.\nduì bù qǐ，wǒ mén shāng diàn bù jiǎng jià，bù guò nín yào shì yǒu guì bīn kǎ kě yǐ dǎ 95 shé.\nwǒ méi yǒu guì bīn kǎ.\nnà nín kàn kàn zhè zhī qiú pāi bā，zhì liàng yě bù cuò，jià gé kě pián yí duō la.\nzhè zhī qiú pāi duō shǎo qián?\nzhè zhī cái 610 kuài qián，bǐ nà zhī pián yí 300 duō ne！\nhǎo de，jiù mǎi zhè zhī ba. duì le，nín zhèr yǒu zuǒ shǒu yòng de qiú pāi ma？\nduì bù qǐ，méi yǒu.\nnà zài nǎr néng mǎi dào nà yàng de qiú pāi ne？\nnǐ qù tǐ yù guǎn lù de shāng yè jiē zhuǎn zhuǎn，nà lǐ yě xǔ yǒu.\nxiè xiè nǐ. zài jiàn！\nbù kè qì，zài jiàn！\nqǐng wèn，wǒ kě yǐ shì shì ma？\nshì yī jiān zài nǎr？\nzhè lǐ kě yǐ yòng xìn yòng kǎ ma？\nfú zhuāng bù：\nláo jià ，wǒ kě yǐ ná zhè jiàn huáng sè de yī fú kàn kàn ma？\nxiǎo ān，wǒ jué dé nǐ chuān gè zhè yán sè de yī fú kěn dìng jīng shén.\nèn, wǒ yě xǐ huān zhè gè yán sè. qǐng wèn，wǒ kě yǐ shì shì ma？\nnín wǎng qián zǒu，yòu zhuǎn jiù shì le.\n（试衣服出来 shì yī fú chū lái）\nxiǎo fāng，nǐ kàn zěn me yàng？\ntai kù lā，wǒ jué dé zhè jiàn yī fú jiù xiàng wéi nǐ dìng zuò de.\nhē hē，shì ma，nà wǒ jiù mǎi tā le.\nqǐng wèn，zhè lǐ kě yǐ yòng xìn yòng kǎ ma？\n（dì kǎ）xiè xiè.\nnín shāo děng.


Mic4:13 - @歌珊地圣经引擎 Wechat 微信号 CCBible/DBible/BibleEngine\n弥 4:13 锡安的民哪(“民”原文作“女子”)！起来踹谷吧！我必使你的角成为铁，使你的蹄成为铜。你必打碎多国的民，将他们的财献与耶和华，将他们的货献与普天下的主。 (CUVS)\nMic 4:13 Arise and thresh, O daughter of Zion, for I will make thine horn iron, and I will make thy hoofs brass, and thou shalt beat in pieces many people, and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth. (KJV)\n`Arise and thresh, daughter of Zion, For your horn I will make iron And your hoofs I will make bronze, That you may pulverize many peoples, That you may devote to the LORD their unjust gain And their wealth to the Lord of all the earth. (NASB)\nXī 'ān de mín ( mín yuánwén zuò nǚzi ) nǎ, qǐlai chuaì gǔ ba. wǒ bì shǐ nǐde jiǎo chéngwéi tiĕ, shǐ nǐde tí chéngwéi tóng. nǐ bì dá suì duō guó de mín. jiāng tāmende cái xiàn yǔ Yēhéhuá, jiāng tāmende huò xiàn yǔ pǔ tiān xià de zhǔ. (PINYIN)\n弥 4:13 锡安的民哪(“民”原文作“女子”)！起来踹谷吧！我必使你的角成为铁，使你的蹄成为铜。你必打碎多国的民，将他们的财献与耶和华，将他们的货献与普天下的主。 (和合本 CUV)\nMic 4:13 Arise and thresh, O daughter of Zion, for I will make thine horn iron, and I will make thy hoofs brass, and thou shalt beat in pieces many people, and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth. (King James Version KJV)


恒岳晨望有怀古诗原文及翻译赏析_唐代李夐诗词全集 - 古诗文网\n首页 唐代 李夐 恒岳晨望有怀\nèr yí jūn sì xù, wǔ yuè fēn jiǔ zhōu\nlíng zào liáng nán cè, shén gōng fěi yì chóu\nhéng shān běi lín dài, xiù è dōng kuà yōu\nhòng dòng zhèn hé shuò, cuó é guān sōng qiū\nyīn cí zhāng jiù diǎn, tán miào liè píng chóu\ngǔ shù qīn yún mì, fēi quán jiè dào liú\ncóng guān dāo zuǒ lǐ, xián mìng fèng zhēn xiū\njiàn yù shēn chéng xiào, qiāng jīn liàng yǒu yóu\njiāo yuán zhào chū rì, lín báo wěi cú qiū\nsāi jìn fēng shēng lì, chuān zhǎng wù qì shōu\ntā xiāng ráo gǎn jī, guī wàng qiè qí qiú\njǐng fú rú guāng yuàn, sī mén dāng fù hóu\nxiǎo gé chēng yōu yǐn, dēng lín tiào wǎn qíng\nmù yún mái luò rì, hán shù jiā gū chéng\nniǎo dào chuān shān sè, rén yān gé shuǐ shēng\nzì lián shū sàn yì, duō bù jì fú míng\nqīng mén chūn sè yī huā kāi, zhǎng dào huā shí bǎ jiǔ bēi\nzì jué wú jiā shì cháo shuǐ, bù zhī guī chǔ qù hái lái\nyuān mén lí xià huáng jīn ruǐ, hái gòng kōng zūn qiáo cuì. jīn gǔ zhè bān zī wèi, xiǎng dé dōu xiāng sì. niú shān luò rì bēi fēng qǐ, huí shǒu jiù huān wú jǐ. cháng yè qīng liáng rú shuǐ, dú lì xīng hé lǐ.


一汽-公共的新能源汽车怎么样，超长续航给不给力？-华体会体育app - APP下载官网\n华体会体育app - APP下载官网\nBy 华体会体育app - APP下载官网\n，它是一款颜值与智能兼具的SUV\t。此刻正遇上一汽-公共ID.4CROZZ上市一周年，为晋升驾乘体验及用车安全\t，2022款ID.4CROZZ进级多项配置及功效\n，和ID.家族的空气动力学设计\t。从空间上来看，ID.4CROZZ的车长为4592妹妹\t、车宽为1852妹妹\n，ID.4CROZZ纯电续航里程为550km，不仅一样平常出行没有问题\t，并且哪怕出个短途差都不在话下\t。ID.4CROZZ来自进步前辈的MEB平台\n，2022款ID.4CROZZ的AR-HUD加强实际昂首显示体系，新增多种显示\t，如繁杂路况导航显示\t、换道辅助提示\n值患上一提的是，ID.4CROZZ在驾驶辅助体系上也有不少功效\t，好比车道连结体系、ACC3.0高级自顺应巡航体系\t、交通标记辨认体系\n、智能停车辅助体系等\t。此中DOW车门开启预警体系\t，新增了EmergencyAssist3.0紧迫辅助体系\n，有强盛的天然风塑力，完善揭示了空气动力\t，彰显了刚强与自傲的魅力\t。同时\nxīn néng yuán shí dài dào lín ，zhì néng huà yǐ jí kē jì huà yǐ jīng chéng wéi chéng zhǎng qū xiàng ，dān dān shì xù háng yǔ kōng jiān ，yǐ jīng bú kè bú jí mǎn yì chē zhǔ de yào qiú ，tā men duì yú yán zhí 、tián jìng hé kē jì děng fāng miàn yǒu le gèng gāo de xū qiú ，shì yǐ xīn néng yuán fàn chóu yě chéng xiàn le gèng gāo zhēn gè chún diàn SUVchē xíng 。hǎo bǐ dāng xià rè dù bǐ lì gāo de ID.4CROZZ，tā shì yī kuǎn yán zhí yǔ zhì néng jiān jù de SUV。cǐ kè zhèng yù shàng yī qì -gōng gòng ID.4CROZZshàng shì yī zhōu nián ，wéi jìn shēng jià chéng tǐ yàn jí yòng chē ān quán ，2022kuǎn ID.4CROZZjìn jí duō xiàng pèi zhì jí gōng xiào 。jīn tiān ，zán men jiù chèn zhe zhè gè rè dù ，lái liáo yī liáo zhè chún diàn jǐn còu xíng SUVba 。\ndài lái shù zì huà zuò cāng ，kōng jiān chāo nián yè shí yòng\nID.4CROZZjù bèi gōng gòng yī xiàng de shè jì qì shì pài tóu ，hé ID.jiā zú de kōng qì dòng lì xué shè jì 。cóng kōng jiān shàng lái kàn ，ID.4CROZZde chē zhǎng wéi 4592mèi mèi 、chē kuān wéi 1852mèi mèi 、chē gāo wéi 1629mèi mèi ,zhóu jù wéi 2765mèi mèi ，zhè gè kōng jiān hěn shì jù bèi shàng fēng ，nǎ pà nǐ shì gè 180cmdào 190cmde nián yè gè zǐ ，zuò dào hòu pái yě bú huì gǎn yīng yōng dǔ ，hái néng qīng sōng qiào gè èr láng tuǐ ，xiàng chēng kuān chǎng le 。cǐ wài ，hòu pái zuò yǐ fàng píng hòu ，hòu bèi xiāng róng jī shā shí cóng 512Lbiàn 1800L，zhè gè kě biàn de chǔ wù kōng jiān yě néng mǎn yì chà bié rén de chǔ wù xū qiú 。\ndòng lì yǔ ān quán jī néng gěi lì\nzài xīn néng yuán bǐ lì chéng shú de xù háng shàng ，ID.4CROZZchún diàn xù háng lǐ chéng wéi 550km，bú jǐn yī yàng píng cháng chū háng méi yǒu wèn tí ，bìng qiě nǎ pà chū gè duǎn tú chà dōu bú zài huà xià 。ID.4CROZZlái zì jìn bù qián bèi de MEBpíng tái ，tí gòng 84.8KWhdiàn chí bāo ，zuì nián yè gōng lǜ wéi 150kW，niǔ jǔ kě dá 310N·m，què záo gěi lì 。\nzhì yú jī néng fāng miàn ，ID.4CROZZchē shēn jiē nà le kuà yuè 92%de gè zhǒng gāo qiáng dù gāng bǎn ，bìng jīng yóu guò chéng hé lǐ de xī néng shè jì 、jìn bù qián bèi de jī guāng hàn jiē gōng yì yǐ jí zhǔ dòng huà zhì zào jì néng ，bāo guǎn suǒ yǒu pèng zhuàng gōng kuàng xià chéng yuán cāng de wán bèi xìng ，wéi quán chē chéng yuán dài lái le 360dù de zhī xīn ān quán bǎo zhàng 。\nzài lái kàn zhì néng pèi zhì ，ID.4CROZZzài pèi zhì fāng miàn yě hěn fù hòu ，zhì néng zuò cāng shì tā de yī nián yè shàng fēng ，2022kuǎn ID.4CROZZde AR-HUDjiā qiáng shí jì áng shǒu xiǎn shì tǐ xì ，xīn zēng duō zhǒng xiǎn shì ，rú fán zá lù kuàng dǎo háng xiǎn shì 、huàn dào fǔ zhù tí shì 、diàn liàng tí shì děng ，wéi yòng hù tí gòng gèng fù hòu de jiā qiáng shí jì xiào guǒ 。qiáng shèng de AR-HUDchū xiàn le rén chē gòng jià luó jí ，gèng néng mǎn yì yòng hù jià shǐ xū qiú 。tóng shí ，12yīng cùn zhōng kòng píng dā zǎi chē zǎi zhì néng tǐ xì ，yōng yǒu wéi zán men tí gòng gèng zhì néng de jiāo hù tǐ yàn 。\nfù hòu zhì néng jià shǐ fǔ zhù tǐ xì\nzhí huàn shàng yī tí de shì ，ID.4CROZZzài jià shǐ fǔ zhù tǐ xì shàng yě yǒu bú shǎo gōng xiào ，hǎo bǐ chē dào lián jié tǐ xì 、ACC3.0gāo jí zì shùn yīng xún háng tǐ xì 、jiāo tōng biāo jì biàn rèn tǐ xì 、cè miàn biàn dào fǔ zhù 、hòu cè lái chē yù jǐng gōng xiào děng pèi zhì ，yǒu le zhè xiē gōng xiào ，zán men de cāo kòng kě yǐ huò xǔ gèng tián jìng yě gèng jiǎo jié 。yóu wéi shì xīn tuī chū de 2022kuǎn ，gèng shì zēng zhǎng le kāi mén yù jǐng gōng xiào 、fǔ zhù jià shǐ jǐn pò yù jǐng gōng xiào 、zhì néng tíng chē fǔ zhù tǐ xì děng 。cǐ zhōng DOWchē mén kāi qǐ yù jǐng tǐ xì ，xīn zēng le EmergencyAssist3.0jǐn pò fǔ zhù tǐ xì ，tǐ xì ruò jiǎn cè dào jià shǐ yuán yǒng jié jiān wèi jiē shòu biāo de mù de pán ，jiāng jīng yóu guò chéng shēng guāng zhèng gào 、ān quán dài lā jǐn 、zhì dòng sǒng chē děng tǐ shì gé jú tí shì yòng hù jiē shòu jià shǐ ，xiǎn huàn shàng fēi fèn tè bié zhī xīn 。\nwài bú yǎ gāng róu bìng jì\nmò le zài lái tán tán ID.4CROZZde yán zhí ，wú lùn zěn me shuō ，qí tā fāng miàn zài yōu yì ，jiǎ rú méi yǒu dōu yǎ de pí fú yě shì méi fǎ ràng zán men mǎi dān de ，ér ID.4CROZZzài yán zhí zhè kuài ná niē de jiù hěn dào wèi 。qián liǎn de zào xíng hěn shì shí shàng ，yán xù le gōng gòng de jiā zú qì shì pài tóu ，fēng zǔ xì shù jǐn wéi 0.28，yǒu qiáng shèng de tiān rán fēng sù lì ，wán shàn jiē shì le kōng qì dòng lì ，zhāng xiǎn le gāng qiáng yǔ zì ào de mèi lì 。tóng shí ，IQ.Lightjǔ zhèn shì qián nián yè dēng hé yǎ guān de yī tǐ shì jìn qì gé shān yě jiāng lái gǎn tǒng tǒng ，pō yǒu kē huàn mí rén de fēng cǎi ，wěi bù guàn chuàn shì dēng zǔ yī yàng xī jīng ，pō yǒu xī yǐn lì 。\nbìng qiě wéi le gèng hǎo dì jiàn háng dī tàn huán bǎo de lǐ niàn ，zài rú jīn ID.CROZZyī zhōu nián zhī jì ，，yī qì -gōng gòng yāo quán tǐ ID.CROZZchē zhǔ yī lù zhì zuò zhuān shǔ cóng lín ，chē zhǔ lǐng qǔ shù miáo yǐ jí shuǐ diǎn ，yòng shuǐ diǎn guàn gài shù miáo ，dào dá bì rán liàng shí yī qì -gōng gòng jiù huì zài xī běi huāng yuán dì yù zhǒng xià yī kē zhēn de yún shān shù ，bìng qiě zhè kē shù hái huì yǒu zhuān shǔ biān hào ò 。\n上一篇:真的挺像奥迪！宜宾凯翼轩度展示改装版实车，为后续革新做铺垫？ 下一篇:十几万级别智能家轿怎样抉择？比亚迪秦PLUS PK小鹏P5\n© Copyright 2022. All Rights Reserved. Designed by 华体会体育app - APP下载官网


Mɛ̌ ka Nyí Tɔ́ Yetɔn? Ablaxamu Abǐ Awovi? | Gbɛzán Jezu Tɔn\nMɛ̌ ka Nyí Tɔ́ Yetɔn? Ablaxamu Abǐ Awovi?\nJWIFU LƐ ÐƆ ÐƆ ABLAXAMU WƐ NYÍ TƆ́ EMITƆN\nJEZU KO TÍÌN JƐ NUKƆN NÚ ABLAXAMU\nJezu kpó ɖò nugbǒ taji lɛ kplɔ́n mɛ wɛ hwenu e é wá Azavaxwe ɔ tɛnmɛ ɖò Jeluzalɛmu é. “Ablaxamu ví wɛ mǐ nyí, mǐ nɔ mɛɖé kannu kpɔ́n gbeɖé ǎ,” wɛ Jwifu e ɖò xwè ɔ tɛnmɛ é ɖé lɛ ɖɔ n’i kɛɖɛ. Jezu ka yí gbè nú ye ɖɔ: “Un tuùn ɖɔ Ablaxamu ví wɛ mi nyí nugbǒ; loɔ, mi ɖò biba na hu mì wɛ, ɖó mi ɖi nǔ nú xó ce lɛ ǎ wutu. Nǔ e un mɔ ɖò Tɔ́ ce gɔ́n ɔ ɖɔ wɛ un ɖè; mi lɔmɔ̌ ka ɖò nǔ e mi sè ɖò tɔ́ mitɔn nu ɔ bló wɛ.”—Jaan 8:33, 37, 38.\nNǔ e ɖɔ wɛ Jezu ɖè é ɖò wɛn: Tɔ́ éyɛtɔn gbɔn vo nú yedɛɛ lɛ tɔn. Ðó Jwifu lɛ tuùn nǔ e ɖɔ wɛ é ɖè é ǎ wutu ɔ, ye vɔ́ nǔ e ye ɖɔ é ɖɔ: “Ablaxamu wɛ nyí tɔ́ mǐtɔn.” (Jaan 8:39; Ezayíi 41:8) Kúnkan tɔn wɛ ye nyí nugbǒ. Enɛ wu ɔ, ye lin ɖɔ emi ɖó nùɖiɖi ɖokpo ɔ xɔ́ntɔn Mawu tɔn Ablaxamu ɖɔhun.\nÉ ɖò mɔ̌ có, Jezu na sìnkɔn e d’abaɖa é ɖé bo ɖɔ: “Enyi Ablaxamu ví wɛ mi ko nyí nugbǒ ɔ, mi na ko nɔ wà nǔ Ablaxamu ɖɔhun.” Nugbǒ ɔ, vǐ jɔ vǐ nɔ wà nǔ tɔ́ tɔn ɖɔhun wɛ. Jezu ɖɔ gɔ́ na ɖɔ: “Amɔ̌, dìn ɔ, nyɛ ka ɖɔ nugbǒ e un sè ɖò Mawu nu ɔ nú mi; có mi ka lɛ́ ɖò biba na hu mì wɛ; Ablaxamu ka wà nǔ mɔhunkɔtɔn ɖě ǎ.” Enɛ gudo ɔ, Jezu ɖɔ xókpacamɛ elɔ: “Nǔ e tɔ́ mitɔn wà ɔ wà wɛ jɛn mi ɖè.”—Jaan 8:39-41.\nJwifu lɛ ka sɔ́ lɛ́ wlí mɛ e xó ɖɔ wɛ Jezu ɖè é ǎ. Ye zyan vǎ d’eji ɖɔ vǐ jɔ vǐ wɛ emi nyí, bo ɖɔ: “Mǐ nyí agaví ǎ; Mawu wɛ nyí Tɔ́ ɖokpo géé e mǐ ɖó é.” Amɔ̌, Mawu jɛn ka nyí Tɔ́ yetɔn dóó à? Jezu ɖɔ: “Nú Mawu jɛn nyí Tɔ́ mitɔn nugbǒ ɔ, mi na ko yí wǎn nú mì, ɖó Mawu gɔ́n wɛ un gosin bo wá. Jlǒ nyɛɖesunɔ tɔn mɛ wɛ un wá dó ǎ; loɔ, é wɛ sɛ́ mì dó.” Jezu wá kàn nùɖé byɔ bo lɛ́ na sìn tɔn, é ɖɔ: “Etɛwu mi ma ka mɔ nǔ jɛ xó ce lɛ wu ǎ? Ðó xó ce nɔ vɛ́ sè nú mi.”—Jaan 8:41-43.\nJezu tɛnkpɔn bo na ɖè nǔ e nùmaɖi yetɔn na hɛn wá lɛ é xlɛ́. Amɔ̌ dìn ɔ, é ɖɔ nyì wɛn ɖɔ: “Awovi wɛ nyí tɔ́ mitɔn, bɔ nǔ e nɔ jló è lɛ wiwa wɛ nɔ mya nukún nú mi.” Mɛ alɔkpa tɛ tɔ́ yetɔn ka nyí? Jezu ɖè è xlɛ́ céɖécéɖé bo ɖɔ: “Mɛhutɔ́ wɛ é ko nyí sín dò, é yí wǎn nú nugbǒ ǎ.” Jezu lɛ́vɔ ɖɔ: “Mɛ e nyí Mawu tɔn ɔ, Mawuxó wɛ é nɔ ɖótó; midɛɛ lɛ ɔ, mi ka nɔ ɖótó Mawuxó ɔ ǎ, ɖó mi nyí étɔn ǎ wu.”—Jaan 8:44, 47.\nHwɛɖónúmɛ enɛ sìn xomɛ nú Jwifu lɛ, bɔ ye ɖɔ: “Ee mǐ ɖɔ Samalíinu wɛ a nyí, bɔ yɛ nyanya ɖò jǐ towe é ɔ, a ma mɔ ɖɔ hwɛ mǐtɔn jɔ à?” Wǎn e ye gbɛ́ nú Jezu é ɖexlɛ́ wɛ ye ɖè bo ylɔ ɛ ɖɔ “Samalíinu.” Amɔ̌, Jezu kpɔ́n dɔ̌n nú zun yetɔn ǎ, bo ɖɔ: “Yɛ nyanya ɖě ɖò jǐ ce ǎ; Tɔ́ ce sɔ́ sù wɛ un ɖè, bɔ midɛɛ lɛ ka ɖò hɛ̌n dó mì wɛ.” Nǔ d’ayihun e xó enɛ ma nyí ǎ é tɔ́n ɖò akpá elɔ e kpaca mɛ bɔ Jezu dó é mɛ: “Enyi mɛɖé sè xó ce, bo bló ɖ’eji ɔ, mɛ ɔ na kú gbeɖé ǎ.” Ðiɖɔ wɛ é ɖè ɖɔ mɛsɛ́dó lɛ kpo mɛ ɖevo e xwedó è lɛ é kpo kún na kú gbeɖé ó ǎ. É nyɔ́ wà ɔ, ye na kú kú e è ma sɔ́ na fɔ́n ǎ, b’ɛ nyí “kú wegɔ ɔ” é gbeɖé ǎ ɖɔ wɛ é ɖè.—Jaan 8:48-51; Nǔɖexlɛ́mɛ 21:8.\nAmɔ̌, Jwifu lɛ zé xó e Jezu ɖɔ é ɖó blǔju mɔ̌, bo ɖɔ: “Mǐ mɔ dìn ɖɔ yɛ nyanya wɛ ɖò jǐ towe nugbǒ; Ablaxamu ko kú wá yì, bɔ gbeyiɖɔ Mawu tɔn lɛ bǐ ko kú, hwɛ ka wá ɖɔ dìn ɖɔ: ‘Enyi mɛɖé sè xó ce bo bló ɖ’eji ɔ, mɛ ɔ na kú gbeɖé ǎ.’ Hwɛ hugǎn tɔ́gbó mǐtɔn Ablaxamu wɛ à? . . . Mɛ̌ a ka nɔ sɔ́ hwiɖée dó mɔ?”—Jaan 8:52, 53.\nÉ ɖò wɛn ɖɔ ɖiɖɔ wɛ Jezu ɖè ɖɔ emi wɛ nyí Mɛsiya ɔ. Amɔ̌, é na nǔ e ye kanbyɔ dó mɛ nahun e é nyí é wu é sín sìnkɔn tlɔlɔ ǎ, é nyɔ́ wà ɔ, é ɖɔ: “Enyi nyɛɖesu wɛ nɔ sɔ́ nyɛɖée sù ɔ, susu ce na xɔ akwɛ ǎ. Tɔ́ ce wɛ ka nɔ sɔ́ mì sù. Mi ɖíe ka ɖɔ é wɛ nyí Mawu nú emi è, có mi ka tuùn i ǎ; nyɛ ɔ, un tuùn i. Enyi un ɖɔ un kún tuùn i ó ɔ, un na nyí nùvúɖótɔ́ mi ɖɔhun.”—Jaan 8:54, 55.\nDìn ɔ, Jezu lɛkɔ wá kpɔ́ndéwú tɔ́gbó yetɔn gbejinɔtɔ́ ɔ tɔn jí bo ɖɔ: “Awǎjijɛ ɖaxó wɛ nyí nú tɔ́gbó mitɔn Ablaxamu, ɖó é ɖò nukún ɖó wìwá ce wɛ; é ka mɔ nugbǒ, bɔ xomɛ hun i.” Nugbǒ ɔ, nǔ e Ablaxamu ɖi nú akpá e Mawu dó é zɔ́n bɔ é ɖó nukún Mɛsiya ɔ sín wìwá. “A ko ɖó xwè kanɖé wǒ (50) vɔ́vɔ́ ǎ, bo ka mɔ Ablaxamu à?” wɛ Jwifu e ma ɖi nǔ ǎ lɛ é ɖɔ. Jezu ka na sìnkɔn ye bo ɖɔ: “Ma ɖɔ nugbǒ nú mi: cobonu Ablaxamu na jɔ ɔ, nyɛ ko tíìn.” Gbɛ̀ e é nɔ ɖò jixwé bo nyí wɛnsagun cobo wá nyí gbɛtɔ́ ɖò ayikúngban jí é xó ɖɔ wɛ é ɖè.—Jaan 8:56-58.\nÐɔ e Jezu ɖɔ ɖɔ emi ko tíìn hwɛ̌ có Ablaxamu wá jɔ é sìn xomɛ nú Jwifu lɛ bɔ ye jɛma bo na nyì awinnyaglo dó è. Amɔ̌, Jezu gosin finɛ wuyɛyɛ̌-afɔyɛ́yɛ́.\nNɛ̌ Jezu ka xlɛ́ ɖɔ Tɔ́ emitɔn gbɔn vo nú kɛntɔ́ tɔn lɛ tɔn gbɔn?\nEtɛwu é ma ka jɛxa ɖɔ Jwifu lɛ ni zyan vǎ d’eji ɖɔ Ablaxamu wɛ nyí tɔ́ emitɔn ǎ?\nAli tɛ nu mɛ e xwedó Jezu lɛ é ma ka “na kú gbeɖé ǎ” ɖè?


Han 66: Jlǎ Wɛnɖagbe Ɔ | Han Klisanwun Tɔn\nGBÈ E MƐ A SIXU XÀ DÓ É Abkhaze Acoli Afrikaans Akha Albanie-Gbè Altaï-Gbè Alur Amharique-Gbè Arabe-Gbè Arménie-Gbè Aukan Aymara Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Bachkir Baoulé Bassa (Cameroun) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bichlamar Bikol Boulou Bulgarie-Gbè Cambodge-Gbè Cap-Vert gbè Catalogne-Gbè Cebuano Changana (Mozambique Tɔn) Chichewa Chin Hakha Chine-Gbè (Cantonais) Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chinese Cantonese (Simplified) Chitonga Chitonga (Malawi Tɔn) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuuk-Gbè Cibemba Cinyanja Corée-Gbè Créole Haïti Tɔn Créole Jamaïque Tɔn Créole Maurice Tɔn Créole Sainte-Lucie Tɔn Créole Seychelles Tɔn Croatie-Gbè Damara Danemark-Gbè Dangme Dayak Ngaju Douala Eblegbe Edo Efik Esan Espagne-Gbè Estonie-Gbè Fidji-Gbè Finlande-Gbè Flansegbe Fulfulde (Cameroun) Fɔngbe Ga Galles-Gbè Géorgie-Gbè Ghomala’ Gitonga Glɛkigbe Glɛnsigbe Gokana Guarani Gungbe Hakka (Taïwan) Haoussa Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hongrie-Gbè Iban Ibinda Ibo Iloko Indonésie-Gbè Islande-Gbè Isoko Italie-Gbè Janmagbe Janmagbe (Ee È Cáká É) Japon-Gbè Javan-Gbè Kabiye Kachin Kana Karen (S'gaw) Kazakh Kazakh (Arabe) Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kirghistan-Gbè Kiribati-Gbè Kirundi Kisi Kisonge Kongo Kosrae-Gbè Krio Kurde Kurmanji (Caucase) Kwangali Kwanyama Lahu Laos-Gbè Lettonie-Gbè Lhukonzo Lifu Lingala Lituanie-Gbè Lomwe Lovari Luganda Lunda Luo Luvale Macédoine-Gbè Madagascar-Gbè Makua Malay Malayalam Malte-Gbè Mam Mambwé-Lungu Mapudungun Marshall-Gbè Maya Mazatèque Huautla Tɔn Mbunda Medumba Mingrelian Mixe Mixtèque (Guerrero) Mizo Mooré Myanmar-Gbè Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Totaligbé Puebla Tɔn) Ndau Ndébélé Ndébélé (Zimbabwe) Népali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Niue-Gbè Norvège-Gbè Nsenga Nyaneka Nyungwe Nzema Oromo-Gbè Ossétie-Gbè Otètèla Ourdou Ouzbékistan-Gbè Palau-Gbè Pangasinan Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Persan Pidgin (Cameroon) Pidgin (West Africa) Pologne-Gbè Ponape-Gbè Portugal-Gbè Portugal-Gbè (Portugal) Quechua (Ancash Tɔn) Quechua (Ayacucho Tɔn) Quechua (Bolivie Tɔn) Quechua (Cuzco Tɔn) Quechua (Huallaga Huánuco) Quiché Quichua (Chimborazo Tɔn) Quichua (Imbabura Tɔn) Quichua (Pastaza Tɔn) Quichua (Tena Tɔn) Rarotonga-Gbè Romani (Macédoine Tɔn) Romani Cyrillique (Macédoine Tɔn) Romany (Germany) Ronga Roumanie-Gbè Runyankore Russie-Gbè Rutooro Samoa-Gbè Sangir Sango Saramacca-Gbè Sena Sepedi Sepulana Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Sesotho (South Africa) Shona Shuar Sidama Silozi Sinhala Slovaquie-Gbè Slovénie-Gbè Sranan tongo Suède-Gbè Sunda Swahili-Gbè Tagalog Tahiti-Gbè Tarascan Tatar Tchèque-Gbè Tchouvachie-Gbè Tetun Dili Télougou Thaï Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tokunɔgbe Allemagne Tɔn Tokunɔgbe Amelika Tɔn Tokunɔgbe Brésil Tɔn Tokunɔgbe Cuba Tɔn Tokunɔgbe Équateur Tɔn Tokunɔgbe Inde Tɔn Tokunɔgbe Indonésie Tɔn Tokunɔgbe Italie Tɔn Tokunɔgbe Russie Tɔn Totonaque Tshiluba Tshwa Tsonga Tswana Turkménistan-Gbè Turquie-Gbè Tuvalu-Gbè Twi Tzotzil Ukraine-Gbè Umbundu Urhobo Uruund Valencian Vegbe Venda Vietnam-Gbè Wallis-Gbè Waray-Waray Wolaitsa Xhosa Yap-Gbè Zapotec-Gbè (Isthme Tɔn) Zoulou Île Salomon-Gbè Îles Féroé-Gbè\nJlǎ Wɛnɖagbe Ɔ\n(Nǔɖexlɛ́mɛ 14:6, 7)\n1. Nugbǒ ’xɔsuɖuto ɔ tɔn ko nɔ hwlahwla.\nAmɔ̌, nugbǒ enɛ lɛ ka ko jɛ wě dìn.\nWǎn e Jehovah yí nú hwɛjijɔ é zɔ́n\nBɔ é nyì kɔ kpɔ́n ninɔmɛ blawu mǐtɔn.\nÉ bló tuto bɔ Vǐ tɔn Jezu na kp’acɛ;\nJah ɖó Axɔsuɖuto ɔ\nÉ lɛ́ bló tuto yawó ɖé tɔn nú Vǐ tɔn;\nJehovah sɔ́ lɛngbɔhwan kpɛví ɖé sɔ́ sù.\n2. È ko ɖɔ wɛn e jla wɛ mǐ ɖè é ɖ’ayǐ.\nJlǒ Jehovah tɔn wɛ nyí ɖɔ è ni jla dìn.\nWɛnsagun lɛ nɔ hun xomɛ dó jla xá mǐ,\nYe nɔ d’alɔ mǐ ɖò nugbǒ ɔ jijla kɔn.\nÈ jɔwu mǐ bo zɔ́n azɔ̌ mǐ ɖò égbé\nBɔ mǐ na bló bɔ nyikɔ\nJehovah tɔn na mɛ́.\nÉ jɔwu mǐ bɔ mǐ nyí Kúnnuɖetɔ́ tɔn.\nBo nɔ jla wɛnɖagbe mavɔmavɔ ɔ dìn.\n(Lɛ̌ kpɔ́n Mak. 4:11; Mɛ. 5:31; 1 Kɔ. 2:1, 7.)\nSɛ́dó Mɛɖé Sɛ́dó Mɛɖé Jlǎ Wɛnɖagbe Ɔ\nJlǎ Wɛnɖagbe Ɔ (Han 66)


Yēlìmǐshū 51 - CUVP Bible - Bible Study Tools\n10 Yēhéhuá yǐjing zhāng xiǎn wǒmen de gōngyì . lái ba . wǒmen kĕyǐ zaì Xī \_'ān bàogào Yēhéhuá wǒmen shén de zuòwéi .\n24 Yēhéhuá shuō , wǒ bì zaì nǐmen yǎnqián bàofù Bābǐlún rén hé Jiālèdǐ jūmín zaì Xī \_'ān suǒ xíng de zhū è .\n35 Xī \_'ān de jūmín yào shuō , Bābǐlún yǐ qiángbào dāi wǒ , sún haì wǒde shēntǐ , yuàn zhè zuì guī gĕi tā . Yēlùsǎlĕng rén yào shuō , yuàn liú wǒmen xuè de zuì guī dào Jiālèdǐ de jūmín .\nYēlìmǐshū 50 Yēlìmǐshū 52


Anne Cotton-Gagnon, Louis De Grandpré, Daniel Kneeshaw, Martin Simard. Salvage logging during spruce budworm outbreaks increases defoliation of black spruce regeneration. 2018. For. Ecol. Manage. 430:421-430


山中月夜寄朱张二舍人古诗原文及翻译赏析_唐代武元衡诗词全集 - 古诗文网\n首页 唐代 武元衡 山中月夜寄朱张二舍人\nwǔ yè gēng lòu lǐ, jiǔ chóng xiāo hàn jiān\nyuè huá yún quē jiǒng, qiū sè fèng chí xián\nyù jǐn tōng qīng jìn, tiān shū chū àn guān\njī kāng bù qiú dá, zhōng suì zài kōng shān\nhuò dì shū tiān fǔ, pān yuán jìn dì tái\ntiáo xián sān fù zhì, zhì yì wǔ hóu lái\nshàng xiǎng huān yú qià, xū jiē suì yuè cuī\njīn tán fēn shàng jiàng, yù zhàng yǐn guī cái\njué shèng jīng bō jìng, téng móu niǎo gǔ kāi\nbái yún huái shuǐ wài, zǐ mò bà líng wēi\njié biàn jīng shuāi liǔ, jiā fán sī luò méi\ndiào shén hé yù zhú, shàn zǎo wò zhū tāi\nchàng yǐ xīn huái tǔ, jū rán yù sǐ huī\nhái yīn chéng yǎ qū, zàn xǐ yuè shěn sāi\nyǔ hòu chūn róng qīng gèng lì\nzhǐ yǒu lí rén, yōu hèn zhōng nán xǐ\nběi gù shān qián sān miàn shuǐ\nbì qióng shū yōng qīng luó jì\nyī zhǐ xiāng shū lái wàn lǐ\nwèn wǒ hé nián, zhēn gè chéng guī jì\nhuí shǒu sòng chūn pàn yī zuì\ndōng fēng chuī pò qiān xíng lèi\n2、 李晔 著．唐宋婉约词 常见词牌介绍：光明日报出版社， 2000：495\n3、 于培杰 孙言诚 注译．《苏东坡词选》：人民文学出版社， 1984：116\n2、李晔 著．唐宋婉约词 常见词牌介绍：光明日报出版社， 2000：495\n3、于培杰 孙言诚 注译．《苏东坡词选》：人民文学出版社， 1984：116\nkè xíng jiē yǒu wéi, shī qù shì xián yóu. yě wàng xié jīn cè, chán qī jì shí lóu.\nshān shēn sōng cuì lěng, tán jìng jú huā qiū. jǐ chù tí qīng bì, jiā shā jiàn bào liú.\nxián guān cháng rì wú gōng shì, jìng shì fén xiāng dú hǎo shū. yǐn shuǐ fàn shū chā kě lè, qī ér xiū tàn shí wú yú.\nzhěn shān píng yuǎn. jì dāng nián xiǎo gé, yá chuáng céng zhǎn. wéi fú gāo shēn chūn zhòu yǒng, jì jì zhòng lián bù juǎn. zhào yǐ xī hú, rén guī nán mò, jiǔ yūn hóng shēng liǎn. kùn lái wú nà, yù jī xiǎo yǐ jiāo ruǎn. kān hèn shēn zài tiān yá, qū píng huán zhěn, cǐ yì hé yóu jiàn. xiǎng xiàng gāo táng wú mèng dào, dú yōng xián qīn zhǎn zhuǎn. wù shì rén fēi, shān cháng shuǐ kuò, chù chù sī liang biàn. chóu zhē bù duàn, yè lán yī jiù xié yǎn.\npiān zhōu sù céng tān, tān zhǎng yè lái yǔ. piāo yáo yuǎn kè qíng, jì lì bǎng rén yǔ.\ndēng tú wèi hǔ jī, tū lài féng è nù. dōng shān shàng chén míng, tuī péng jǐ yán zhù.


Jezu Byɔ Jeluzalɛmu Axɔsu Ðɔhun | Gbɛzán Jezu Tɔn\nAxɔsu ɔ Junjɔn Tócíví ɖé Jí Bo Byɔ Jeluzalɛmu\nMATIE 21:1-11, 14-17 MAKI 11:1-11 LUKI 19:29-44 JAAN 12:12-19\nJEZU BYƆ JELUZALƐMU KPO AWǑBOBO KPO\nÈ ÐƆ Ð’AYǏ ÐƆ È NA GBÀ JELUZALƐMU\nAyihɔngbe tɔn Aklunɔzángbe, azǎn 9gɔ́ ɔ Nisáan tɔn ɔ, Jezu kpo ahwanvu tɔn lɛ kpo gosin Betaníi bo tunta Jeluzalɛmu. Ee ye ɖò sisɛkpɔ Bɛtifajée wɛ é ɔ, Jezu ɖɔ nú ahwanvu tɔn wè ɖò Olivutínsó ɔ jí ɖɔ:\n“Mi yì gletoxo e ɖò nukɔn mitɔn nɛ ɔ mɛ; mi jɛ toxo ɔ mɛ tlolo ɔ, mi na mɔ tócí ɖé ɖò kàn mɛ, bɔ vǐ tɔn ɖò akpá tɔn, mi tún ye, bo kplá ye wá nú mì. Enyi mɛɖé kàn nǔ byɔ mi d’ewu hǔn, mi yí gbè n’i ɖɔ: ‘Nǔ tɔn wɛ hudo Aklunɔ.’ Azɔn ɖokpo ɔ, é na jó ye dó nú mi.”—Matie 21:2, 3.\nAhwanvu lɛ mɔ nǔ jɛ wu ɖɔ nǔ e ɖɔ nú emi wɛ Jezu ɖè lɛ é kúnkplá nǔɖɔɖ’ayǐ Biblu tɔn ǎ. É ɖò mɔ̌ có, ɖò nukɔnmɛ ɔ, ye wá mɔ nǔ jɛ lee nǔɖɔɖ’ayǐ Zakalíi tɔn jɛ jlɔ́ gbɔn é wu. Zakalíi ɖɔ ɖ’ayǐ ɖɔ Axɔsu e sín akpá Mawu dó é na “sɔ́ éɖée hwe, [bo na] jinjɔn tócí ɖé jí, tócíví ɖé jí” bo na wá Jeluzalɛmu.—Zakalíi 9:9.\nHwenu e ahwanvu lɛ wá Bɛtifajée bo kplá tócí ví ɔ kpo nɔ tɔn kpo é ɔ, mɛ e ɖò te sɛkpɔ finɛ lɛ é kanbyɔ ye ɖɔ: “Ani wà wɛ mi ka ɖè nɛ? Nɛ̌ ka gbɔn bɔ mi ɖò kàn tún nú tócíví ɔ wɛ?” (Maki 11:5) Amɔ̌, ee mɛ lɛ sè ɖɔ Aklunɔ wɛ zɔ́n é ɔ, ye jó ahwanvu lɛ dó bɔ ye kplá tócíví ɔ kpo nɔ tɔn kpo yì. Ahwanvu lɛ tɛ́ awu yetɔn lɛ nyì tócí ɔ kpo vǐ tɔn kpo jí, bɔ Jezu ka xá tócíví ɔ jí.\nMɛ lɛ jɛ kpɔ́ sú jí hwenu e Jezu ɖò tócíví ɔ jí xwè Jeluzalɛmu é. Mɛ gègě tɛ́ avɔ yetɔn lɛ nyì ali ɔ jí. Mɛ ɖevo lɛ gbò atínla lɛ alǒ “ama” bo tɛ́ kɔn nyì jí. Ye nɔ súxó ɖɔ: “Ozana! Susu nú mɛ e jǎwe ɖò Aklunɔ nyikɔ mɛ é. Susu nú axɔsuɖuɖu e jǎwe é; axɔsuɖuɖu tɔ́ mǐtɔn Davidi tɔn.” (Maki 11:8-10) Nǔ e ɖɔ wɛ mɛ lɛ ɖè é ɖó akpɔ̀ nú Falizyɛn e ɖò ahwan ɔ mɛ lɛ é. Ye ɖɔ nú Jezu ɖɔ: “Mɛ̌si, ɖɔ nú ahwanvu towe lɛ nú ye ni xwɛ!” Jezu ka yí gbè nú ye ɖɔ: “Ma ɖɔ nú mi: yedɛɛ lɛ na bo xwɛ ɔ, awinnya lɛ na súxó.”—Luki 19:39, 40.\nEe Jezu mɔ Jeluzalɛmu sɛ́dó é ɔ, é jɛ avǐ ya jí bo ɖɔ: “Ké, Jeluzalɛmunu lɛ mi! Égbé dìn ɔ, enyi ɖɔ nǔ e na hɛn fífá wá nú mi ɔ wu wɛ mi ko mɔ nukúnnú jɛ vɔ́vɔ́ ɔ, nyɔ̌ wɛ é ló kó nyɔ́. Loɔ, eɖíe é bú dò dó mi è.” Jeluzalɛmu na sú axɔ tónú e é jló bo ma sè ǎ é tɔn. Jezu ɖɔ ɖ’ayǐ ɖɔ: “Ayǐ ɖé lɛ ka na wá hɔn nú mi, bɔ kɛntɔ́ mitɔn lɛ na tɔ́n ahwan mi; ye na xá toxo ɔ, lobo na ján mi gbɔn fí bǐ. Ye na vɔ mi bǐ, bo na gbà toxo ɔ, bɔ awinnya e è dó mɛ xɔ lɛ na ɔ, ɖě sɔ́ na kpó ɖò ɖě jí ǎ; ɖó hwenu e Mawu wá ba jonɔ mi ɔ, mi tuùn ǎ.” (Luki 19:42-44) Xó Jezu tɔn lɛ jɛ nugbǒ, bɔ è gbà Jeluzalɛmu ɖò xwè 70 H.M.\nEe Jezu byɔ Jeluzalɛmu é ɔ, ‘tò ɔ mɛ nu lɛ bǐ xozǐn, bo nɔ ɖɔ: “Mɛ̌ wɛ ka nyí nya enɛ ɔ?”’ Bɔ mɛ lɛ yí gbè ɖɔ: “Gbeyiɖɔ Mawu tɔn Jezu e gosin Nazalɛti, ɖò Galilée gbéjí ɔ wɛ.” (Matie 21:10, 11) Mɛ ɖěɖee ɖò mɛ lɛ mɛ bo mɔ bɔ Jezu fɔ́n Lazáa sín kú é jɛ nùjiwǔ enɛ ɖɔ nú mɛ ɖevo lɛ jí. Falizyɛn lɛ dó avǐ gbè ɖɔ emi kún sixu kpé nǔ ɖebǔ wu bo na wà ó. Ye jɛ ɖiɖɔ jí ɖò yeɖée tɛntin ɖɔ: “Enɛ mɛ lɛ bǐ ɖò xwixwedó è wɛ nɛ!”—Jaan 12:18, 19.\nJezu yì tɛmpli ɔ mɛ bo na kplɔ́n nǔ mɛ lee é ko nɔ bló gbɔn ɖ’ayǐ é ɖɔhun. Ðò finɛ ɔ, é gbɔ azɔn nú nukúntíntɔ́nnɔ lɛ kpo mɛ e gblé wɔ̌n lɛ kpo. Ee vɔsanúxwlémawutɔ́gán lɛ kpo sɛnkplɔnmɛtɔ́ lɛ kpo mɔ nǔ e bló wɛ Jezu ɖè lɛ é, lobo lɛ́ sè xó e sú wɛ yɔkpɔvu lɛ ɖè ɖò tɛmpli ɔ mɛ, bo nɔ ɖɔ, “Ozana nú Davidi ví” ɔ é ɔ, é vɛ́ ye wu tawun. Sinsɛngán lɛ kanbyɔ Jezu ɖɔ: “A sè nǔ e ɖɔ wɛ vǐ nɛ lɛ ɖè ɔ à cé?” É ka yí gbè nú ye ɖɔ: “Mi lɔmɔ̌ mi ka ko xà Mawuxó elɔ à cé? É wɛ nyí ɖɔ: ‘A blǒ bɔ yɔkpɔvu lɛ kpodo vǐ ɖò anɔ̌nu lɛ kpo lɔ kpa susu nú we.’”—Matie 21:15, 16.\nJezu kpɔ́n nǔ e ɖò tɛmpli ɔ mɛ lɛ é. Hwenu ko sɛyi, enɛ wu ɔ, é kpo mɛsɛ́dó tɔn lɛ kpo ɖido. Jɛ nukɔn nú azǎn 10gɔ́ ɔ Nisáan tɔn ɔ, é lɛkɔ yì Betaníi, finɛ wɛ é dɔ́ Aklunɔzángbe zǎnmɛ.\nHwetɛnu Jezu ka byɔ Jeluzalɛmu Axɔsu ɖɔhun? Nɛ̌ é ka byɔ mɛ gbɔn?\nEe Jezu mɔ Jeluzalɛmu é ɔ, nɛ̌ é ka cí n’i? Xó tɛ é ka ɖɔ ɖ’ayǐ?\nEtɛ ka jɛ hwenu e Jezu yì tɛmpli ɔ mɛ é?


分类： 宋词三百首爱国壮志励志\t满江红\nmǎn jiāng hóng xiě huái\nnù fà chōng guān, píng lán chù xiāo xiāo yǔ xiē.\nmò děng xián, bái le shào nián tóu, kōng bēi qiè! lán tōng: lán\njìng kāng chǐ, yóu wèi xuě.\nchén zǐ hèn, hé shí miè! jià cháng chē, tà pò hè lán shān quē.\ndài cóng tóu shōu shí jiù shān hé, cháo tiān què.\nzhuàng zhì yī zuò: zhuàng shì lán shān quē yī zuò: lán shān quē\n（壮志做一次：壮士；兰山缺一做：兰山网） * 以上翻译来自百度翻译(AI)，仅供参考\n《满江红·写怀》 《小重山·昨夜寒蛩不住鸣》 《满江红·登黄鹤楼有感》 《池州翠微亭》 《送紫岩张先生北伐》 《过张溪赠张完》 《题池州翠光寺》 《题骤马冈》 《归赴行在过上竺寺偶题》 《题雩都华严寺》 《题青泥市萧寺壁》 《寄浮图慧海》\n《满江红·登黄鹤楼有感》岳飞 《满庭芳》邵缉 《水调歌头（寿徐大参·九月二十六）》吴芾 《滴滴金·梅》孙道绚 《醉蓬莱（力修宝学贤表宴胡明仲侍郎，遣歌姬来乞词，作醉蓬莱令歌之）》孙道绚 《菩萨蛮》孙道绚 《少年游（葛氏侄女子告归，作少年游送之）》孙道绚 《忆秦娥·季温老友归樵阳人来闲书因以为寄》孙道绚 《醉思仙（寓居妙湛悼亡作此）》孙道绚 《如梦令（宫词）》孙道绚