Zechariah 14 of the Chinese Pinyin Bible\nSājiālìyàshū - Zhāng 14\nYēhéhuá de rìzi línjìn . nǐde cáiwù , bì beì qiǎng lüè , zaì nǐ zhōngjiān fēnsàn .\n2 Yīnwei wǒ bì jùjí wàn guó yǔ Yēlùsǎlĕng zhēng zhàn . chéng bì beì gōng qǔ , fángwū beì qiǎngduó fùnǚ beì diànwū , chéng zhōng de mín yī bàn beìlǔ qù , shèngxia de mín , réng zaì chéng zhōng , bù zhì jiǎnchú .\n3 Nàshí Yēhéhuá bì chū qù yǔ nàxiē guó zhēng zhàn , hǎoxiàng cóng qián shēng zhàn yíyàng .\n4 Nà rì , tāde jiǎo bì zhàn zaì Yēlùsǎlĕng qiánmian zhāo dōng de Gǎnlǎnshān shang . zhè shān bì cóng zhōngjiān fēnliè , zì dōng zhì xī chéngwéi jí dà de gǔ . shān de yī bàn xiàng bĕi nuó yí , yī bàn xiàng nán nuó yí .\n5 Nǐmen yào cóng wǒ shān de gǔ zhōng taópǎo , yīnwei shān gǔ bì yán dào Yàsà . nǐmen taópǎo , bì rú Yóudà wáng Wūxīyǎ nián jiān de rén taóbì dàdì zhèn yíyàng . Yēhéhuá wǒde shén bì jiànglín , yǒu yīqiè shèng zhĕ tóng lái .\n6 Nà rì , bì méiyǒu guāng . sān guāng bì tuì suō .\n7 Nà rì , bì shì Yēhéhuá suǒ zhīdào de . bú shì báizhòu , yĕ bú shì hēi yè , dào le wǎnshang cái yǒu guāngmíng .\n8 Nà rì bì yǒu huó shuǐ cóng Yēlùsǎlĕng chūlai , yī bàn wǎng dōng hǎi liú , yī bàn wǎng xī hǎi liú . dōng xià dōu shì rúcǐ .\n9 Yēhéhuá bì zuò quán dì de wáng , nà rì Yēhéhuá bì wèi dú yī wú èr de . tāde míng yĕ shì dú yī wú èr de .\n10 Quán dì , cóng Jiābā zhídào Yēlùsǎlĕng nánfāng de lín mén , yào biàn wèi Yàlá bā . Yēlùsǎlĕng bì réng jū gāo wèi , jiù shì cóng Biànyǎmǐn mén dào dì yī mén zhī chù , yòu dào jiǎo mén , bìng cóng hǎ nán yè lóu , zhídào wáng de jiǔ zhà .\n11 Rén bì zhù zaì qízhōng , bú zaì yǒu zhòuzǔ . Yēlùsǎlĕng rén bì ānrán jūzhù .\n12 Yēhéhuá yòng zāiyāng , gōngjī nà yǔ Yēlùsǎlĕng zhēng zhàn de liè guó rén , bì shì zhèyàng . tāmen liǎng jiǎo zhàn lì de shíhou , ròu bì xiāo méi , yǎn zaì kuàng zhōng gān biĕ , shé zaì kǒu zhōng huì làn .\n13 Nà rì , Yēhéhuá bì shǐ tāmen dàdà rǎoluàn . tāmen gèrén bǐcǐ jiū zhù , jǔ shǒu gōngjī .\n14 Yóudà yĕ bì zaì Yēlùsǎlĕng zhēng zhàn . nàshí sìwéi gè guó de cáiwù , jiù shì xǔduō jīn yín yīfu , bì beì shōujù .\n15 Nà líndào mǎ pǐ , luó zǐ , luòtuo , lü , hé yíng zhōng yīqiè shēngchù de zāiyāng shì yǔ nà zāiyāng yìbān .\n16 Suǒ yǒu lái gōngjī Yēlùsǎlĕng liè guó zhōng shèngxia de rén , bì nián nián shang lái jìngbaì dà jūnwáng wàn jūn zhī Yēhéhuá , bìng shǒu zhù péng jié .\n17 Dì shang ! wàn zú zhōng , fán bú shang Yēlùsǎlĕng jìngbaì dà jūnwáng wàn jūn zhī Yēhéhuá de , bì wú yǔ jiàng zaì tāmende dì shang .\n18 Āijí zú ruò bú shang lái , yǔ yĕ bú jiàng zaì tāmende dì shang . fán bú shang lái shǒu zhù péng jié de liè guó rén , Yēhéhuá yĕ bì yòng zhè zāi gōngjī tāmen .\n19 Zhè jiù shì Āijí de xíngfá , hé nà bú shang lái shǒu zhù péng jié zhī liè guó de xíngfá .\n20 Dāng nà rì , mǎ de língdang shang bì yǒu " guī Yēhéhuá wèi shèng " de zhè jù huà . Yēhéhuá diàn neì de guō , bì rú jìtán qián de wǎn yíyàng .\n21 Fán Yēlùsǎlĕng hé Yóudà de guō , dōu bì guī wàn jūn zhī Yēhéhuá wèi shèng . fán xiànjì de dōu bì lái qǔ zhè guō , zhǔ ròu zaì qízhōng . dāng nà rì , zaì wàn jūn zhī Yēhéhuá de diàn zhōng , bì bú zaì yǒu Jiānán rén .


Fongbe - Les tons\nDéfinition d'un ton\nOn écrit d'abord la phrase en français puis sa traduction en fongbe avec les mots dont les tons subissent l'influence de leurs voisins. La deuxième phrase en fongbe est écrite comme si les mots étaient isolés.\nIl m’a frappé sur l'épaule.\né dó nú mì d’ábɔ̀ jí. ---> é dŏ nú mì dŏ abɔ̌ jĭ.\nEst-ce qu'il ne sait pas le fongbé ?\né se fɔngbè à wɛ́ à ? ---> é sè fɔngbè ă wɛ̀ à ?\nabà cé vɛ́.---> àbă cè vɛ̌.\nIl a autorité sur lui.\né ɖó acɛ dó jĭ tɔ̀n. ---> é ɖŏ acɛ̀ dŏ jĭ tɔ̀n.\nJ'irai à la maison.\nun na wà xwé. ---> un nă wă xwé.\nadàn nyɔ́ nú wè ă. ---> adăn nyɔ̌ nú wè ă.\nSon mal de pied s'est aggravé.\nafɔ tɔn fɔ́n adǎn. ---> afɔ̀ tɔ̀n fɔ́n adăn.\nSi les entrailles ne dorment pas, l'oeil ne dort pas.\nadɔ̀ mà dɔ́ à ɔ, nukún nɔ́ dɔ́ ă. ---> adɔ̀ ma dɔ̌ ă ɔ, nukún nɔ dɔ̌ ă.\nlls se mouraient de faim.\nyĕ ɖò àdɔ̀ kú wɛ̀. ---> yĕ ɖŏ adɔ̀ kú wɛ̀.\nadɔsúsɔ́ sɔ́ mì. ---> adɔsúsɔ ɔ mì.\nFais réchauffer la pâte.\nlɛ̀ vɔ́ ɖó wɔ̌ ado jí.---> lɛ̌ vɔ̌ ɖŏ wɔ̌ adò jĭ.\nJ'ai de la patience envers lui.\nun ɖó adodo dó wŭ tɔ̀n. ---> un ɖŏ adodò dŏ wǔ tɔ̀n.\nTu as dit une parole qui s'est avérée vraie.\na ɖɔ̀ xó aɖì. --->a ɖɔ̀ xó aɖì.\nTu es un malpropre.\nadungbónɔ́ wɛ́ nú wè.--->adùngbónɔ̀ wɛ̀ nú wè.\nJ'ai la gencive enflée.\naɖù cé tɛ̀.---> aɖǔ cè tɛ̀.\nLa dent ne peut manger du bois de fer.\naɖu má ɖù gantín. ---> aɖǔ ma ɖù gantín.\né ɖò àɖùmá tɛ́ wɛ̀ . ---> é ɖò àɖùmá tɛ́ wɛ̀.\nSi son pied est mort, il ira.\nnú afɔ ko kú í ɔ́, é ná yì. ---> nú afɔ̀ ko kú i ɔ é nă yì.\nLa gourde dans laquelle je mets de l'eau pour aller au champ est cassée.\naɖɔgwe e mɛ̀ un nɔ dó sin dó yì gleta ɔ́ gbà.---> aɖɔgwè e mɛ̀ un nɔ dŏ sìn dŏ yì gleta ɔ gbà.\nAs-tu marché à pied ou à vélo ?\nafɔ wɛ a zɔn à, alŏ kɛkɛ́ a dŏ à ? ---> afɔ̀ wɛ̀ a zɔ̀n à alŏ kɛkɛ́ ă dŏ à ?\nTu n'as pas marché sur un seul pied.\na zɔ̀n afɔ ɖokpó jí ǎ.---> a zɔ̀n afɔ̀ ɖokpó jĭ a.\nRemonte ton pantalon.\nsɛ̀ cokoto towe dó agà. ---> sɛ̀ cokotò towè dŏ agà.\nCet enfant est devenu insupportable.\nvì élɔ́ jɛ̀ aglăjà.--->vĭ élɔ́ jɛ̀ aglăjà.\nUn sac déchiré ne refuse aucune feuille.\naglo vunvún nɔ́ gbɛ́ ama ɖé ǎ.---> aglo vùnvǔn nɔ gbɛ̌ amà ɖĕ ă .\nIl a conduit la voiture en marche arrière pour sortir de la maison.\né kùn hùn ɔ́ agɔgɔ tɔ́n sín xwé ɔ́ gbè. ---> é kùn hǔn ɔ agɔgɔ́ tɔ̀n sín xwé ɔ gbè.\nagoò nú wè ! ---> agoò nú wè !\nNe mange pas tel quel, je vais piler l'igname pour toi.\nma cán te ó, na só agù nú wè.---> ma cán tè ó nă só agǔ nú wè.\nSi on a pilé l'igname, on fait des boules.\ne só agù ɔ́, e nɔ mlí.--->é só agǔ ɔ é nɔ mlĭ.\nCombien leur avez-vous marqué de buts ?\nagwĕ nabí mi dó nú yĕ ?--->agwĕ nabí mi dŏ nú yĕ ?\nNous leur avons marqué deux buts.\nmì dó agwé we nú yĕ\t.---> mĭ dŏ agwĕ wè nú yĕ.\nIl a marché sans bagages.\né zɔn agbǎ.---> é zɔ̀n agbă.\nMon enfant est admis pour son examen.\nvì cé dín nú agba hwlɛ́nhwlɛ́n tɔ̀n.---> vĭ cè dĭn nú agbà hwlɛ̀nhwlɛ́n tɔ̀n.\nJ'ai placé ma charge sans la tenir.\nun ɖó agban cè àgbàgbáɖá.---> un ɖŏ agbàn cé àgbàgbáɖá.\nOn ne brise pas l'assiette dans laquelle on va manger.\nagban é mɛ̀ e ná ɖù nù ɖè ɔ́, e nɔ dó kpò bó nɔ́ hɛ́n gbà ǎ. ---> agbàn e mɛ̀ e nă ɖù nǔ ɖĕ ɔ, e nɔ dŏ kpò bo nɔ hɛ̀n gbà ǎ.\nMets-moi cette charge sur la tête.\nɖìɖá agban élɔ́ mì.---> ɖìɖă agbàn élɔ́ mì.\nNous allons nous installer ici.\nmì ná jɛ agban ɖó fí. ---> mĭ nă jɛ̀ agbàn ɖŏ fí.\nLa mâchoire de mon enfant est enflée.\nvĭ cè sín agbla tɛ̀.---> vĭ cè sín agblà tɛ̀.\nCe chemin est en pente descendante.\nali élɔ́ nyà àgblɔ́. ---> alì élɔ́ nyà agblɔ́.\nMa famille s'est protégée contre les ennemis.\nkúnkán cé ján agbò dó kɛntɔ́ lɛ́.---> kúnkàn cè jăn agbŏ dŏ kɛ́ntɔ́ lɛ́.\nC'est celui qui a payé la boisson qui prend le fond.\nahanjɛtɔ́ wɛ́ nɔ́ nu ahan kɔ̀.---> ahanjɛtɔ́ wɛ̀ nɔ nù ahàn kɔ̀.\nIl gaspille trop.\né nɔ́ dó nŭ ahannya dín.---> é nɔ dŏ nú ahannyà dín.\nJ'en cherche la solution.\nun ɖò wè tɔ́n bá wɛ̀. ---> un ɖŏ wè tɔ̀n bà wɛ̀.\né ká báɖá ǎ. ---> é ká bàɖă ă.\nIl a pris de la pâte en quantité.\né kán wɔ̌ bayiì. ---> é kán wɔ̌ bayiì.\nIl s'est mis en colère contre son enfant.\né bɛ́ adǎn dó vì tɔ́n jí. ---> é bɛ̌ adǎn dŏ vĭ tɔ̀n jĭ.\nDe neuf heures jusqu'à midi.\nbɛ́ sín gan tɛ́nnɛ mɛ̀ káká yi gan wĕwe mɛ̀.---> bɛ̌ sín gàn tɛ́nnɛ̀ mɛ̀ káká yì gàn wĕwè mɛ̀.\nEnlevez ces choses d'ici.\nami bɛ́ nù élɔ́ lɛ́ sín fí. ---> mi bɛ nǔ élɔ́ lɛ́ sín fí.\nViens que je te mette au dos.\nwà mà sɔ́ wé dé bebé. ---> wă má sɔ́ wè dĕ bebé.\nTon fils n'est pas du tout en bonne santé.\nvĭ tówé ɖi bè ɖĕbǔ ă. ---> vĭ towè ɖì bè ɖĕbǔ ă.\nTu as mangé la grenouille et refusé sa tête ?\na ɖù bèsé bó gbɛ́ bèsé ta à ? ---> a ɖù bèsé bo gbɛ̌ bèsé ta à ?\nIl est brûlant de fièvre.\né ɖò bìbí wɛ̀.--->é ɖŏ bìbí wɛ̀.\nPeu à peu l'akassa est cuit.\ndɛ̌dɛ̌ gì nɔ́ bí˘.--->dɛ̌dɛ̌ gì nɔ bĭ.\nUn écureuil est en train de se fourrer dans sa cachette.\nawàságbe ɖò bibɛ wɛ̀ ɖò bibɛtɛn tɔ̀n. --->awàságbè ɖŏ bibɛ wɛ̀ ɖŏ bibɛtɛ̀n tɔ̀n.\nLe gâteau est bombé.\natá ɔ́ cí biwùn.---> atá ɔ cí biwùn.\nIl a trouvé deux verres d’alcool fort et les a bus.\né mɔ ahan syɛ́nsyɛ́n kɔ́fo wè bo blá.--->é mɔ̀ ahàn syɛ́nsyɛ́n kɔ́fò wè bo blă.\nIls complotent contre moi.\nyĕ ɖò gbè cè blá wɛ̀.---> yĕ ɖŏ gbè cè blă wɛ̀.\nnù tɔ́n blá wù nú mì.--->nu tɔ̀n blă wǔ nú mì.\nJ'habite près du marché.\nun nɔ nɔ̀ blà yì axi ɔ́ kɔ̀n.---> un nɔ nɔ̀ blà yì axì ɔ kɔ̀n.\nFais vite que nous nous mettions en route.\nblò bléwún nú mì ná jɛ alì.---> blŏ bléwún nú mĭ nă jɛ̀ alì.\nTon habit est sale.\nawu towe blí. ---> awù towè blĭ.\nIl est sans défaut.\nblɔ̌ ɖò wǔ tɔ̀n ǎ. ---> blɔ̌ ɖŏ wǔ tɔ̀n ă.\nIl agit comme un homme de bien.\ne nɔ́ bló gbɛtɔ́.---> é nɔ blŏ gbɛtɔ́.\nzan ɖò bubɔ wɛ̀. ---> zăn ɖŏ bubɔ̀ wɛ̀.\nTout un quartier a été incendié.\nslaá bùté ɖokpó ɔ́ bì jí zò. ---> slaá bǔtè ɖokpó ɔ bĭ jĭ zò.\nIl l'a introduit dans ma maison.\né sɔ́ ɛ́ byɔ́ xwé cé gbè.---> é sɔ́ ɛ́ byɔ̌ xwè cè gbé.\nMon père a acheté de l'alcool très pur.\nfofó cé jὲ ahan akú cácá. ---> fofó cè jɛ̀ ahàn akú cácá.\nVenez vite que nous partions.\nmi yá wŭ caca nú mì ná yì. ---> mi yă wǔ cacà nú mĭ nă yì.\nElle a préparé du haricot et l'a mangé sans assaisonnement.\né ɖà ayikún bó ɖù cɛxwlɛ tɔ̀n. --->é ɖà ayikún bo ɖù cɛ́xwlɛ̀ tɔ̀n.\nIls sont tous rangés les uns derrière les autres à ma porte.\nyĕ bì tó céɖéɖé ɖò hɔn ce tò. ---> yĕ bĭ tò céɖéɖé ɖŏ hɔ̀n cè tò.\né cí mɔ̌. ---> é cí mɔ̌.\ncyɔ́n avɔ̀. ---> cyɔ́n. avɔ̀.\n´´ 102 haut haut\n-- 97 moyen moyen\n`` 76 bas bas\n`- 54 bas moyen\n˘´ 48 modulé haut\n˘` 36 modulé bas\n˘˘ 28 modulé modulé\n-´ 24 moyen haut\n`´ 24 bas haut\n˘- 5 modulé moyen\n´- 4 haut moyen\n´` 3 haut bas\n-` 3 moyen bas\n-˘ 2 moyen modulé\n´˘ 1 haut modulé\n`˘ 0 bas modulé\n(é) (wă) (ă) (wɛ̀) (à) =Est-ce qu’il n’est pas venu ? : É wá / à wɛ́ à ?


1 Axɔ́sú 13 - 1 Rois 13\nMawu Mavɔmavɔ sɛ́ gbeyíɖɔ tɔn dó, bɔ é gosín Judáa bó wá Betɛ́li hwenu e Jelobowámu ɖo vɔ̌sákpe ɔ́ kɔn, bó ɖo vɔ̌ sá wɛ é.\n13.1 Voici, un homme de Dieu arriva de Juda à Béthel, par la parole de l'Éternel, pendant que Jéroboam se tenait à l'autel pour brûler des parfums.\nGbeyíɖɔ ɔ́ sú xó dó vɔ̌sákpe ɔ́ jí lě e Mawu Mavɔmavɔ ɖɔ n'i gbɔn é; é ɖɔ: “Vɔ̌sákpe! Vɔ̌sákpe! Nǔ e Mawu Mavɔmavɔ ɖɔ ɔ́ ɖíe: ‘È nǎ ji vǐ súnnu ɖokpó ɖo Davídi hɛ̌nnu; nyǐkɔ tɔn ná nyí Joziyási. É ná hu sinsɛngán e ɖo vɔ̌ sá wɛ ɖo hwi vɔ̌sákpe ɔ́ jí lɛ́ɛ, bɔ è nǎ nɔ́ dó gbɛtɔ́ xú zo ɖo jǐ towe!’ ”\n13.2 Il cria contre l'autel, par la parole de l'Éternel, et il dit : Autel ! autel! ainsi parle l'Éternel : Voici, il naîtra un fils à la maison de David ; son nom sera Josias ; il immolera sur toi les prêtres des hauts lieux qui brûlent sur toi des parfums, et l'on brûlera sur toi des ossements d'hommes !\nGbeyíɖɔ Mawu tɔn ɔ́ lɛ́ ɖɔ: “Vɔ̌sákpe ɔ́ ná gba, bɔ afín e ɖ'é jí ɔ́ ná kɔn nyi kɔ́ mɛ. Énɛ́ ɔ́ ná xlɛ́ mi ɖɔ Mawu Mavɔmavɔ ɖésú wɛ ɖɔ xó.”\n13.3 Et le même jour il donna un signe, en disant : C'est ici le signe que l’Eternel a parlé : Voici, l'autel se fendra, et la cendre qui est dessus sera répandue.\nÉe axɔ́sú Jelobowámu se xó e gbeyíɖɔ Mawu tɔn ɔ́ ɖo ɖiɖɔ dó vɔ̌sákpe Betɛ́li tɔn ɔ́ wú wɛ ɔ́, é dlɛ́n alɔ tɔn e ɖo vɔ̌sákpe ɔ́ jí ɔ́ dó gbeyíɖɔ ɔ́, bó sú xó bó ɖɔ: “Mi wlí nya élɔ́!” Lo ɔ́, alɔ e Jelobowámu dlɛ́n dó gbeyíɖɔ ɔ́ nɔ dlɛ̌ndlɛ́n mɔ̌, bó kú, bɔ é sɔ́ sixú wún ǎ.\n13.4 Lorsque le roi entendit la parole que l'homme de Dieu avait criée contre l'autel de Béthel, il avança la main de dessus l'autel, en disant : Saisissez le !Et la main que Jéroboam avait étendue contre lui devint sèche, et il ne put la ramener à soi.\nHwenɛ́nu ɖokpó ɔ́, vɔ̌sákpe ɔ́ gba, bɔ afín e ɖ'é jí ɔ́ kɔn nyi kɔ́ mɛ, lě e Mawu Mavɔmavɔ ko ɖɔ gbɔn bó ná wuntun tɔn gbɔn gbeyíɖɔ tɔn jí é.\n13.5 L'autel se fendit, et la cendre qui était dessus fut répandue, selon le signe qu'avait donné l'homme de Dieu, par la parole de l'Éternel.\nÉe nǔ cí mɔ̌ ɔ́, axɔ́sú ɔ́ yí xó, bó ɖɔ nú gbeyíɖɔ Mawu tɔn ɔ́ ɖɔ: “Ylɔ̌ Mawu Mavɔmavɔ, Mawu towe, bó sa vo n'i dó ta ce mɛ, bónú má sixú wún alɔ ce!” Bɔ gbeyíɖɔ Mawu tɔn ɔ́ sa vo nú Mawu Mavɔmavɔ, bɔ axɔ́sú ɔ́ wún alɔ tɔn, bɔ alɔ jɛ alɔ tɛnmɛ.\n13.6 Alors le roi prit la parole, et dit à l'homme de Dieu : Implore l'Éternel, ton Dieu, et prie pour moi, afin que je puisse retirer ma main. L'homme de Dieu implora l'Éternel, et le roi put retirer sa main, qui fut comme auparavant.\nÉnɛ́ ɔ́, axɔ́sú ɔ́ ɖɔ nú gbeyíɖɔ Mawu tɔn ɔ́ ɖɔ: “Wǎ mǐ ní yi xwé gbe, bó ná yi ɖu nǔ, énɛ́ ɔ́ gúdo ɔ́, un ná ná nǔ we.”\n13.7 Le roi dit à l'homme de Dieu : Entre avec moi dans la maison, tu prendras quelque nourriture, et je te donnerai un présent.\nÉe é ɖɔ mɔ̌ ɔ́, gbeyíɖɔ Mawu tɔn ɔ́ yí gbe n'i ɖɔ: “Nú a na bo ná mì dɔkun towe sín vlɔ̌ɖówe ɔ́, un xwe xwé towe gbe ǎ, un ɖo nǔ ná ɖu wɛ ǎ, un ka ɖo sin ná nu wɛ ɖo fí ǎ.\n13.8 L'homme de Dieu dit au roi : Quand tu me donnerais la moitié de ta maison, je n'entrerais pas avec toi. Je ne mangerai point de pain, et je ne boirai point d'eau dans ce lieu-ci ;\nĐó Mawu gbɛ́ nú mì ɖɔ nyɛ ní ma ɖu nǔ ó, nyɛ ní ma nu sin ó, nyɛ ní ma ká lɛ́ kɔ gbɔn ali e un gbɔn wá ɔ́ ó.”\n13.9 car cet ordre m'a été donné, par la parole de l'Éternel : Tu ne mangeras point de pain et tu ne boiras point d'eau, et tu ne prendras pas à ton retour le chemin par lequel tu seras allé.\nÉe é ɖɔ mɔ̌ ɔ́, é wlí ali ɖěvo ɖidó. É sɔ́ lɛ́ kɔ gbɔn ali e é gbɔn bó wá Betɛ́li ɔ́ ǎ.\n13.10 Et il s'en alla par un autre chemin, il ne prit pas à son retour le chemin par lequel il était venu à Béthel.\nGbeyíɖɔ Mawu tɔn degénɔ ɖé ko ɖo Betɛ́li fínɛ́. Vǐ tɔn lɛ́ɛ ɖokpó wá wlí nǔ e gbeyíɖɔ Mawu tɔn ɔ́ wa ɖo Betɛ́li gbe nɛ́ gbe ɔ́ kpódó xó e é ɖɔ nú axɔ́sú ɔ́ lɛ́ɛ bǐ kpó ɖɔ n'i. Ée é wlí nǔ énɛ́ lɛ́ɛ bǐ ɖɔ nú tɔ́ tɔn ɔ́,\n13.11 Or il y avait un vieux prophète qui demeurait à Béthel. Ses fils vinrent lui raconter toutes les choses que l'homme de Dieu avait faites à Béthel ce jour-là, et les paroles qu'il avait dites au roi. Lorsqu'ils en eurent fait le récit à leur père,\ntɔ́ yětɔn kanbyɔ́ yě ɖɔ: “Ali tɛ́ wɛ é ka gbɔn ɖidó?” Vǐ lɛ́ɛ ká mɔ ali e gbeyíɖɔ Mawu tɔn e gosín Judáa wá ɔ́ gbɔn é.\n13.12 il leur dit : Par quel chemin s'en est-il allé ? Ses fils avaient vu par quel chemin s'en était allé l'homme de Dieu qui était venu de Juda.\nÉnɛ́ ɔ́, é ɖɔ nú vǐ tɔn lɛ́ɛ ɖɔ: “Mi blá akpa nú tócí ce nú mì.” Bɔ yě blá akpa nú tócí ɔ́, bɔ é xá jí,\n13.13 Et il dit à ses fils : Sellez-moi l'âne. Ils lui sellèrent l'âne, et il monta dessus.\nbo jɛ gbeyíɖɔ Mawu tɔn ɔ́ gúdo, bó yi mɔ ɛ ɖo ayǐjínjɔ́n ɖo telebɛ́ntitín ɖé sá, bó kanbyɔ́ ɛ ɖɔ: “Hwi wɛ nyí gbeyíɖɔ Mawu tɔn e gosín Judáa ɔ́ a?” Bɔ gbeyíɖɔ Mawu tɔn ɔ́ yí gbe n'i ɖɔ: “Nyɛ wɛ.”\n13.14 Il alla après l'homme de Dieu, et il le trouva assis sous un térébinthe. Il lui dit : Es-tu l'homme de Dieu qui est venu de Juda ? Il répondit : Je le suis.\nBɔ é ɖɔ n'i ɖɔ: “Bo wá mǐ yi xwé gbe, bó ná yi ɖu nǔ.”\n13.15 Alors il lui dit : Viens avec moi à la maison, et tu prendras quelque nourriture.\nÉ ká ɖɔ n'i ɖɔ: “Un sixú lɛ́ kɔ xwedó we ǎ, un ka sixú byɔ́ xwé towe gbe ǎ. Un ná ɖu nǔ ǎ, un ka ná nu sin xá we ɖo Betɛ́li fínɛ́ ǎ,\n13.16 Mais il répondit : Je ne puis ni retourner avec toi, ni entrer chez toi. Je ne mangerai point de pain, je ne boirai point d'eau avec toi en ce lieu- ci ;\nɖó Mawu Mavɔmavɔ gbɛ́ nú mì ɖɔ nyi wá hǔn, nyɛ ní ma ɖu nǔ ó, nyɛ ní ma ka nu sin ɖo fínɛ́ ó, nyɛ ní ma ka lɛ́ kɔ gbɔn ali e un gbɔn yi ɔ́ ó.”\n13.17 car il m'a été dit, par la parole de l'Éternel : Tu n'y mangeras point de pain et tu n'y boiras point d'eau, et tu ne prendras pas à ton retour le chemin par lequel tu seras allé.\nBɔ gbeyíɖɔ Mawu tɔn degénɔ ɔ́ ɖɔ n'i ɖɔ: “Nyɛ lɔ ɔ́, gbeyíɖɔ Mawu tɔn wɛ un nyí hwi ɖɔhun, bɔ Mawu Mavɔmavɔ wá ɖɔ xó nú mì gbɔn wɛnsagun ɖokpó jí ɖɔ: ‘Kplá ɛ wá xwé towe gbe, bónú é ní ɖu nǔ bó nu sin.’ ” Adingban ɖó wɛ é ká ɖe.\n13.18 Et il lui dit : Moi aussi, je suis prophète comme toi ; et un ange m'a parlé de la part de l'Éternel, et m'a dit : Ramène-le avec toi dans ta maison, et qu'il mange du pain et boive de l'eau. Il lui mentait.\nÉe gbeyíɖɔ Mawu tɔn ɔ́ se mɔ̌ ɔ́, é lɛ́ kɔ xwedó e yi xwé tɔn gbe, bó ɖu nǔ, bó nu sin.\n13.19 L'homme de Dieu retourna avec lui, et il mangea du pain et but de l'eau dans sa maison.\nNǔ ɖu wɛ yě ɖe, bɔ Mawu ɖɔ xó nú gbeyíɖɔ e kplá ɛ wá xwé gbe ɔ́,\n13.20 Comme ils étaient assis à table, la parole de l'Éternel fut adressée au prophète qui l'avait ramené.\nbɔ éyɛ́ sú xó sɛ́ dó gbeyíɖɔ Mawu tɔn e gosín Judáa wá ɔ́ ɖɔ: “Xó e Mawu Mavɔmavɔ ɖɔ ɔ́ ɖíe: ‘A gba sɛ́n e Mawu Mavɔmavɔ dó nú we ɔ́. A blǒ nǔ e Mawu Mavɔmavɔ, Mawu towe zɔ́n we ɔ́ ǎ.\n13.21 Et il cria à l'homme de Dieu qui était venu de Juda : Ainsi parle l'Éternel : Parce que tu as été rebelle à l'ordre de l'Éternel, et que tu n'as pas observé le commandement que l'Éternel, ton Dieu, t'avait donné ;\nA lɛ̌ kɔ bo ɖu nǔ, bó nu sin ɖo tɛn e mɛ Mawu Mavɔmavɔ gbɛ́ nú we ɖɔ hwi ní má ɖu nǔ ɖe, hwi ní má ka nu sin ɖe ɔ́ ó. Énɛ́ ɔ́ wú ɔ́, a nǎ kú, bɔ è nǎ ɖi cyɔ towe dó tɔ́ towe sín yɔdo lɛ́ɛ mɛ ǎ.’ ”\n13.22 parce que tu es retourné, et que tu as mangé du pain et bu de l'eau dans le lieu dont il t'avait dit : Tu n'y mangeras point de pain et tu n'y boiras point d'eau, ton cadavre n'entrera pas dans le sépulcre de tes pères.\nÉe gbeyíɖɔ Mawu tɔn e lɛ́ kɔ wá ɔ́, ɖu nǔ bó nu sin ɔ́, mɛ e kplá ɛ wá ɔ́ blá akpa nú tócí ɔ́ n'i.\n13.23 Et quand le prophète qu'il avait ramené eut mangé du pain et qu'il eut bu de l'eau, il sella l'âne pour lui.\nBɔ é ɖidó, bɔ kinnikínní wlí i ɖo alixo bo hu i. Cyɔ tɔn ɖo ali ɔ́ jí, bɔ tócí ɔ́ ɖo akpá tɔn, bɔ kinnikínní ɔ́ lɔ ɖo akpá tɔn.\n13.24 L'homme de Dieu s'en alla : et il fut rencontré dans le chemin par un lion qui le tua. Son cadavre était étendu dans le chemin ; l'âne resta près de lui, et le lion se tint à côté du cadavre.\nMɛ e ɖo dǐndín wá yi wɛ lɛ́ɛ mɔ cyɔ ɔ́ ɖo ali ɔ́ xo, bɔ kinnikínní ɔ́ ɖo akpá tɔn. Ée yě jɛ toxo e mɛ gbeyíɖɔ Mawu tɔn degénɔ ɔ́ ɖe ɔ́ mɛ ɔ́, yě jɛ nǔ e yě mɔ ɔ́ ɖɔ jí.\n13.25 Et voici, des gens qui passaient virent le cadavre étendu dans le chemin et le lion se tenant à côté du cadavre ; et ils en parlèrent à leur arrivée dans la ville où demeurait le vieux prophète.\nÉe gbeyíɖɔ Mawu tɔn e lɛ́ kɔ n'i wá xwé gbe ɔ́ se mɔ̌ ɔ́, é ɖɔ: “Gbeyíɖɔ Mawu tɔn Judáanu e gbɛ́ gbe nú Mawu Mavɔmavɔ ɔ́ wɛ, bɔ Mawu Mavɔmavɔ jó e nú kinnikínní, bɔ kinnikínní wlí i bó hu i, lě e Mawu Mavɔmavɔ ko ɖɔ gbɔn n'i é.”\n13.26 Lorsque le prophète qui avait ramené du chemin l'homme de Dieu l'eut appris, il dit : C'est l'homme de Dieu qui a été rebelle à l'ordre de l'Éternel, et l'Éternel l'a livré au lion, qui l'a déchiré et l'a fait mourir, selon la parole que l'Éternel lui avait dite.\nÉnɛ́ ɔ́ gúdo ɔ́, é ɖɔ nú vǐ tɔn lɛ́ɛ ɖɔ: “Mi blá akpa nú tócí ce nú mì.” Ée yě blá akpa nú tócí ɔ́,\n13.27 Puis, s'adressant à ses fils, il dit : Sellez-moi l'âne. Ils le sellèrent,\ngbeyíɖɔ Mawu tɔn degénɔ ɔ́ ɖidó, bó mɔ cyɔ ɔ́ ɖo alixo, bɔ tócí ɔ́ kpó kinnikínní ɔ́ kpó ɖo akpá tɔn. Kinnikínní ɔ́ vún cyɔ ɔ́ ɖu ǎ, é ká wlí tócí ɔ́ ɖu ǎ.\n13.28 et il partit. Il trouva le cadavre étendu dans le chemin, et l'âne et le lion qui se tenaient à côté du cadavre. Le lion n'avait pas dévoré le cadavre et n'avait pas déchiré l'âne.\nGbeyíɖɔ degénɔ ɔ́ sɔ́ cyɔ ɔ́ ɖó tócí ɔ́ jí, bó lɛ́ kɔ dó jǐ tɔn wá toxo ɔ́ mɛ, bó ná ɖi i, bó ná nɔ aluwɛ mɛ n'i.\n13.29 Le prophète releva le cadavre de l'homme de Dieu, le plaça sur l'âne, et le ramena; et le vieux prophète rentra dans la ville pour le pleurer et pour l'enterrer.\nÉ sɔ́ cyɔ ɔ́ dó yɔdo é ɖésúnɔ tɔn mɛ, bɔ mɛ lɛ́ɛ ji nǔwamɛhan élɔ́ n'i ɖɔ: “Áo nɔví ce kú!”\n13.30 Il mit son cadavre dans le sépulcre, et l'on pleura sur lui, en disant : Hélas, mon frère !\nÉe é ɖi i gúdo ɔ́, é ɖɔ nú vǐ tɔn lɛ́ɛ ɖɔ: “Nú un wá kú ɔ́, mi ná ɖi mì dó yɔdo e mɛ è ɖi gbeyíɖɔ Mawu tɔn ɔ́ dó ɔ́ mɛ; mi ná bɛ́ xú ce lɛ́ɛ ɖó xú tɔn lɛ́ɛ kpá.\n13.31 Après l'avoir enterré, il dit à ses fils : Quand je serai mort, vous m'enterrerez dans le sépulcre où est enterré l'homme de Dieu, vous déposerez mes os à côté de ses os.\nĐó xó e Mawu Mavɔmavɔ ɖɔ n'i bɔ é sú xó bó ɖɔ ɔ́ ɖó ná jɛ; xó e Mawu Mavɔmavɔ ɖɔ n'i dó vɔ̌sákpe e ɖo Betɛ́li ɔ́ kpódó nɔtɛn Mawu tɔn e gbɔn só jí só jí ɖo Samalíi toxo lɛ́ɛ bǐ mɛ lɛ́ɛ kpó ɔ́ ɖó ná jɛ.”\n13.32 Car elle s'accomplira, la parole qu'il a criée, de la part de l'Éternel, contre l'autel de Béthel et contre toutes les maisons des hauts lieux qui sont dans les villes de Samarie.\nMawu Mavɔmavɔ ɖɔ xó énɛ́ lɛ́ɛ nú Jelobowámu, có é jó walɔ tɔn nyanya lɛ́ɛ dó ǎ. É lɛ́ cyán mɛ gbɔn togun ɔ́ bǐ mɛ, bó sɔ́ yě sinsɛngán. Mɛ ɖěbǔ jló ɔ́, é nɔ sɔ́ ɛ sinsɛngán.\n13.33 Après cet événement, Jéroboam ne se détourna point de sa mauvaise voie. Il créa de nouveau des prêtres des hauts lieux pris parmi tout le peuple ; quiconque en avait le désir, il le consacrait prêtre des hauts lieux.\nNǔ énɛ́ e Jelobowámu wa ɔ́ wɛ dɔn xwédo tɔn dó hwɛ mɛ. É wɛ zɔ́n bɔ è sú kún tɔn dó sín gbɛ ɔ́ mɛ.\n13.34 Ce fut là une occasion de péché pour la maison de Jéroboam, et c'est pour cela qu'elle a été exterminée et détruite de dessus la face de la terre.


XÓGBE e “gbɛtɔ́ . . . mǐ ɖɔhun” lɛ dó kpo ayi yetɔn bǐ kpo lɛ é gɔ́ Biblu mɛ. (Ja. 5:17) Ði kpɔ́ndéwú ɔ, é sixu bɔkun nú mǐ bɔ mǐ na mɔ nǔ jɛ xó elɔ e Pɔlu ɖɔ ɖò Hlɔmanu lɛ 7:21-24 mɛ é mɛ: “Un jló na wà ɖagbe hweɖebǔnu ɔ, nǔ nyanya kɛɖɛ wu jɛn un nɔ kpé, bo nɔ wà. . . . Gbɛ̀ ce blawǔ.” Ðɔ e é ɖɔ lee nǔ cí n’i é vaan é nɔ na jiɖe mǐ hwenu e mǐ ɖò xwi ɖí xá gǎnmaɖó mǐ lɔ tɔn lɛ wɛ é.\nPɔlu lɛ́ ɖɔ lee nǔ cí n’i é nyi wɛn ɖò ninɔmɛ ɖevo mɛ. Ðò Galatinu lɛ 2:20 mɛ ɔ, é ɖɔ: “Mawu ví [ɔ] yí wǎn nú mì, bo kú dó ta ce mɛ.” Nǔ ka nɔ cí mɔ̌ nú hwi lɔ à? Bɔya é nɔ nyí mɔ̌ hwebǐnu ǎ.\nEnyi mǐ nɔ mɔ ɖɔ mǐ kún hwɛ́n nǔ ɖě ó ɖó hwɛ e mǐ hu wá yì lɛ é wu ɔ, é sixu vɛwǔ nú mǐ hweɖelɛnu bɔ mǐ na yí gbè ɖɔ Jehovah yí wǎn nú mǐ bo ko sɔ́ hwɛ kɛ mǐ, bɔ mǐ sɔ́ na nɔ kpɔ́n vɔsisa gbɛxɔnúmɛ tɔn ɔ ɖi nǔnina e Jehovah na mǐ é ǎ. Jezu ka jló ɖɔ mǐ ni kpɔ́n gbɛxixɔ ɔ ɖò ali enɛ nu dóo à? Etɛ ka sixu d’alɔ mǐ bɔ mǐ na nɔ kpɔ́n gbɛxixɔ ɔ Jezu ɖɔhun? Mi nú mǐ ni ba xósin nú nǔkanbyɔ we enɛ lɛ.\nNUKÚN E JEZU NƆ SƆ́ DÓ KPƆ́N GBƐXIXƆ Ɔ É\nJezu jló ɖɔ mǐ ni sɔ́ gbɛxixɔ ɔ dó mɔ nǔ e é na mǐ mɛ ɖokpo ɖokpo é. Nɛ̌ mǐ ka sixu kú dó enɛ jí gbɔn? Dǒ nukún tan e ɖò Luki 23:39-43 [nwt] mɛ é mɛ kpɔ́n. È xwè dawe ɖé dó yatín jí ɖò Jezu kpá. É yí gbè ɖɔ emi dó nǔ nyanya sin wá yì. Hwɛ e é hu é ɖó na ko syɛn tawun ɖó dakaxotɔ́ gudogudo tɔn lɛ wɛ è nɔ dɔn tó na syɛnsyɛn mɔ̌. Ðó ado ɖò dawe ɔ hu wɛ tawun wutu ɔ, é savo nú Jezu ɖɔ: “Flín mì hwenu e a na byɔ Axɔ́suɖuto towe mɛ é.”\nXósin tɛ Jezu ka na ɛ? Dǒ nukún mɛ kpɔ́n, Jezu ɖò wuvɛ̌ sè wɛ cobo ka lilɛ ta bɔ nukún é kpo dawe ɔ kpo tɔn kplé. Jezu ɖò wuvɛ̌ sè wɛ tawun cobo ka ko nǔ dó dawe ɔ bo vɔ́ ganjɛwu na ɛ ɖɔ: “Má ɖɔ nǔgbo nú we égbé, a na nɔ kpɔ́ xá mì ɖò Palaɖisi mɛ.” Jezu hɛn ɔ é na ko flín dawe ɔ kpowun ɖɔ: “Nyɛ Gbɛtɔ́ví ɔ . . wá, bo na sɔ́ gbɛ̀ ce jó dó xɔ gbɛ̀ nú mɛ gegě.” (Mat. 20:28) Amɔ̌, a ka ɖó ayi wu ɖɔ kpo xomɛnyínyɔ́ kpo ɔ, Jezu tɛɖɛ̌ jí ɖɔ gbɛxixɔ ɔ nyí nǔnina ɖé bɔ è na mɛ ɖokpo ɖokpo à? É zán xókwín “a” kpo “mì” kpo xɔ́ntɔn xɔ́ntɔn wɛ ye nyí ɖɔhun. É lɛ́ zán xókwín enɛ lɛ hwenu e é ɖɔ nú dawe ɔ ɖɔ é na nɔ gbɛ̀ ɖò Palaɖisi mɛ ɖò ayikúngban jí é.\nÉ ɖò wɛn ɖɔ Jezu ba ɖɔ dawe ɔ ni mɔ nǔ jɛ wu ɖɔ emi lɔ na ɖu lè vɔsisa enɛ tɔn. Enyi nǔ cí mɔ̌ nú Jezu dó dakaxotɔ́ e ali ma tlɛ hun na bɔ é na sɛn Mawu ǎ é wu ɔ, é ɖò wɛn ɖɔ nǔ nɔ cí mɔ̌ n’i dó Klisanwun e ko bló baptɛm bo ɖò Mawu sɛn wɛ é wu. Enyi mǐ na bo tlɛ hu hwɛ ɖé lɛ wá yì ɔ, etɛ ka sixu d’alɔ mǐ bɔ mǐ na kúdeji ɖɔ vɔsisa Klisu tɔn ɔ hɛn lè wá nú ɖokpo ɖokpo mǐtɔn?\nNǓ E D’ALƆ PƆLU É\nSinsɛnzɔ́ e Jezu sɔ́ d’así nú Pɔlu é zɔ́n b’ɛ mɔ nǔ jɛ wu ɖɔ Jezu kú dó ta emitɔn mɛ. Gbɔn nɛ̌ é? É tinmɛ ɖɔ: “Un dókú nú Aklunɔ mǐtɔn Klisu Jezu e na hlɔnhlɔn mì, nú má dó wà azɔ̌ ce na é. Un dókú n’i, ɖó é mɔ ɖɔ un nyí mɛ bɔ è na ɖeji dó wǔ ce, un dókú n’i, ɖó é sɔ́ mì bonu má wà azɔ̌ n’i. Có ɖ’ayǐ ɔ, un ko nyla nu dó wǔtu tɔn, bo ko dóya n’i, bo ɖɔ alǎnnú n’i kpɔ́n.” (1 Tim. 1:12-14) Azɔ̌ e Jezu sɔ́ d’así nú Pɔlu é vɔ́ jiɖe na ɛ ɖɔ Jezu kú nǔblawu n’i, yí wǎn n’i bo lɛ́ ɖeji dó wǔtu tɔn. Jezu lɛ́ sɔ́ sinsɛnzɔ́ ɖé d’alɔ mɛ nú ɖokpo ɖokpo mǐtɔn. (Mat. 28:19, 20) Ðagbe tɛ é ka sixu wà nú mǐ?\nAlbert e è ɖè sín agun mɛ b’ɛ ɖó xwè 34 mɔ̌ b’ɛ lɛkɔ wá Jehovah gɔ́n dìn é tinmɛ ɖɔ: “Hwɛ e un hu lɛ é ɖò nukɔn ce hwebǐnu. Amɔ̌, enyi un ɖò sinsɛnzɔ́ ɔ mɛ ɔ, un nɔ mɔ mɛsɛ́dó Pɔlu ɖɔhun ɖɔ Jezu sɔ́ sinsɛnzɔ́ ɖé d’alɔ mɛ nú nyi lɔ. Enɛ nɔ na mì hlɔnhlɔn bɔ un nɔ ɖó linlin ɖagbe dó nyiɖée, gbɛzán ce kpo sɔgudo ce kpo wu.”—Ðɛh. 51:5.\nEnyi a ɖò nǔ kplɔ́n xá gbɛtɔ́ alɔkpa ɖebǔ wɛ hǔn, nǎ ganjɛwu ye ɖɔ Jezu nɔ kú nǔblawu nú ye bo lɛ́ yí wǎn nú ye\nAllan e nɔ gbà acɛ bo nɔ lɛ́ xò daka cobo wá kplɔ́n nǔgbo ɔ é ɖɔ: “Un nɔ lɛ́ flín nǔ nyanya ɖěɖee un wà nú mɛ lɛ é bǐ. É nɔ zɔ́n hweɖelɛnu bɔ wǔ nɔ kú mì. Amɔ̌, un dókú nú Jehovah ɖɔ é yí gbè bɔ hwɛhutɔ́ nyi ɖɔhun nɔ jla wɛnɖagbe ɔ mɛ ɖevo lɛ. Enyi un mɔ lee mɛ lɛ nɔ yí wɛn ɔ gbɔn é ɔ, é nɔ flín mì lee Jehovah nyɔ́ bo lɛ́ yí wǎn nú mɛ sɔ é. Un mɔ ɖɔ Jehovah nɔ zán mì bonu má d’alɔ mɛ ɖěɖee ye lɔ wà nǔ nyanya lɛ é.”\nSinsɛnzɔ́ mǐtɔn nɔ zɔ́n bɔ mǐ nɔ zán hlɔnhlɔn mǐtɔn dó nǔ ɖagbe lɛ mɛ bo nɔ lɛ́ ɖó linlin ɖagbe. Enɛ nɔ vɔ́ jiɖe na mǐ ɖɔ Jezu nɔ kú nǔblawu nú mǐ, yí wǎn nú mǐ bo lɛ́ ɖeji dó mǐ wu.\nJEHOVAH HUGǍN AYI MǏTƆN\nAyixa mǐtɔn sixu kpó ɖò hwɛ dó mǐ wɛ ɖó nǔ e mǐ wà nyi dò wá yì lɛ é wu, kaka jɛ hwenu e è na sú kún dó nú gbɛ̀ nyanya Satáan tɔn elɔ é. Etɛ ka na d’alɔ mǐ bɔ mǐ na fun ahwan xá linlin mɔhun lɛ?\nJean ee nɔ dóhwɛ éɖée hwɛhwɛ ɖó gbɛ̀ we e é zán hwenu e é ɖò winnyawinnya mɛ é wu é ɖɔ: “Un yí wǎn na ɖɔ ‘Mawu hugǎn ayi mǐtɔn.’” (1 Jaan 3:19, 20) Tuùn e mǐ tuùn ɖɔ Jehovah kpo Jezu kpo mɔ nukúnnú jɛ ninɔmɛ hwɛhuhu tɔn mǐtɔn mɛ hugǎn mǐɖesunɔ é sixu dó gbɔ nú mǐ lɔ. Flín ɖɔ kpo wanyiyi kpo wɛ ye sɔnǔ nú gbɛxixɔ ɔ nú hwɛhutɔ́ ɖěɖee lɛkɔ sín hwɛ yetɔn lɛ gudo, b’ɛ ma nyí nú gbɛtɔ́ maɖóblɔ̌ lɛ ǎ é.—1 Tim. 1:15.\nEnyi mǐ nɔ xoɖɛ bo nɔ lin tamɛ dó ali e nu Jezu wà nǔ xá gbɛtɔ́ hwɛhutɔ́ lɛ ɖè é jí, bo nɔ lɛ́ wà nǔ e wu mǐ kpé é bǐ ɖò sinsɛnzɔ́ e é sɔ́ d’así nú mǐ é mɛ ɔ, mǐ na kúdeji ɖɔ gbɛxixɔ ɔ kan mǐ. Mɔ̌ mɛ ɔ, a sixu ɖɔ Pɔlu ɖɔhun ɖɔ: Jezu “yí wǎn nú mì, bo kú dó ta ce mɛ.”


Sinsɛn-Gbɛ́ta Amɛlika Tɔn ɖé Wɛ nú Kúnnuɖetɔ́ Jehovah Tɔn lɛ À? | FAQ\nGBÈ E MƐ A SIXU XÀ DÓ É Afrikaans Albanie-Gbè Altaï-Gbè Alur Amharique-Gbè Arabe-Gbè Arménie-Gbè Arménie-Gbè (Gbadahweji Tɔn) Assam-Gbè Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Bachkir Basque-Gbè Bassa (Cameroun) Batak (Toba) Bengali Bichlamar Bikol Bosnie-Gbè Boulou Bulgarie-Gbè Cambodge-Gbè Catalogne-Gbè Cebuano Chavacano Chichewa Chin Hakha Chine-Gbè (Cantonais) Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chinese Cantonese (Simplified) Chitonga Chitonga (Malawi Tɔn) Chitumbuka Chol Cibemba Cinyanja Corée-Gbè Créole Haïti Tɔn Créole Maurice Tɔn Croatie-Gbè Damara Danemark-Gbè Dangme Digor Eblegbe Edo Efik Esan Espagne-Gbè Estonie-Gbè Fante Fidji-Gbè Finlande-Gbè Flansegbe Fɔngbe Ga Galice-Gbè Galles-Gbè Garifuna Géorgie-Gbè Glɛkigbe Glɛnsigbe Groenland-Gbè Guarani Gujarati Gungbe Haoussa Hiligaynon Hindi Hongrie-Gbè Ibanag Ibo Iloko Indonésie-Gbè Islande-Gbè Isoko Italie-Gbè Itsekiri Janmagbe Janmagbe (Ee È Cáká É) Japon-Gbè Javan-Gbè Kabiye Kabyle Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghistan-Gbè Kirundi Kisi Kisonge Kongo Konkani (Romain) Krio Kurde Kurmanji (Caucase) Kurde Kurmanji (Cyrillique) Kwangali Kwanyama Lamba Lambya Lettonie-Gbè Lifu Lingala Lituanie-Gbè Luo Luvale Macédoine-Gbè Madagascar-Gbè Malay Malayalam Malte-Gbè Mam Mambwé-Lungu Mapudungun Marathi Maya Mazatèque Huautla Tɔn Mende Mingrelian Mixe Mongolie-Gbè Mooré Myanmar-Gbè Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Totaligbé Puebla Tɔn) Ndébélé Ndébélé (Zimbabwe) Ndonga Népali Ngangela Nias Norvège-Gbè Nzema Oromo-Gbè Ossétie-Gbè Otètèla Ouzbékistan-Gbè Ouzbékistan-Gbè (Romain) Ouïghour (Cyrillique) Pangasinan Papiamento (Aruba Tɔn) Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Penjabi Persan Pologne-Gbè Portugal-Gbè Portugal-Gbè (Portugal) Quechua (Ayacucho Tɔn) Quechua (Bolivie Tɔn) Quechua (Cuzco Tɔn) Rarotonga-Gbè Roumanie-Gbè Russie-Gbè Samoa-Gbè Sango Sepedi Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Shona Sidama Silozi Sinhala Slovaquie-Gbè Slovénie-Gbè Suède-Gbè Sunda Swahili-Gbè Swahili-Gbè (Rép. dém. du Congo) Swati Tagalog Tahiti-Gbè Tajikistan-Gbè Tamoul Tankarana Tarascan Tatar Tchèque-Gbè Tchouvachie-Gbè Tetun Dili Télougou Thaï Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tokunɔgbe Australie Tɔn Tokunɔgbe France Tɔn Tonga-Gbè Totonaque Tsonga Tswana Turkménistan-Gbè Turquie-Gbè Twi Tzeltal Tzotzil Ukraine-Gbè Umbundu Urhobo Valencian Vegbe Venda Vezo Vietnam-Gbè Wallis-Gbè Xhosa Zapotec-Gbè (Isthme Tɔn) Zapotec-Gbè (Lachiguiri Tɔn) Zoulou Île Salomon-Gbè Îles Féroé-Gbè\nÉtats-Unis d’Amérique wɛ hɔ̌nkan gbɛ̀ ɔ tɔn mǐtɔn ɖè. É ɖò mɔ̌ có, mǐ nyí sinsɛn-gbɛ́ta Amɛlika tɔn ɖé ǎ, ɖó hwɛjijɔ elɔ lɛ wu:\nMɛɖé lɛ tinmɛ ɖɔ sinsɛn-gbɛ́ta ɖé nyí gbɛ̌ta e klán jó sinsɛn dodó ɖé dó é ɖé. Kúnnuɖetɔ́ Jehovah tɔn lɛ klán jó sinsɛn-gbɛ́ta ɖevo lɛ dó ǎ. É nyɔ́ wà ɔ, sinsɛn Klisanwun tɔn xwè kanweko nukɔntɔn ɔ tɔn wɛ mǐ vɔ́ ɖ’ayǐ.\nKúnnuɖetɔ́ Jehovah tɔn lɛ nɔ wà sinsɛnzɔ́ yetɔn kpo kanɖodónǔwu kpo ɖò tò 230 jɛji mɛ. Mǐ na bo nɔ nɔ fí ɖebǔ ɔ, Jehovah Mawu kpo Jezu Klisu kpo wɛ mǐ nɔ nɔ gbeji na dó nukɔn, é nyí acɛkpikpa États-Unis tɔn, alǒ acɛkpikpa gbɛtɔ́ tɔn ɖevo ɖebǔ ǎ.—Jaan 15:19; 17:15, 16.\nNǔkplɔnmɛ mǐtɔn lɛ bǐ nɔ jinjɔn Biblu jí, ye nɔ jinjɔn wema ɖěɖee sinsɛngán États-Unis tɔn ɖé lɛ wlan lɛ é jí ǎ.—1 Tɛsalonikinu lɛ 2:13.\nJezu Klisu wɛ mǐ nɔ xwedó, é nyí nukɔntɔ́ ɖě wɛ mǐ nɔ xwedó ǎ.—Matie 23:8-10.


Biblu ka Ðɔ Xó Dó Alɔwliwli Mɛ E Ðó Mɛ̌ Ðokpo ɔ lɛ É Tɔn Wu Wɛ À? | Nùkanbyɔ Biblu Tɔn Lɛ\nGBÈ E MƐ A SIXU XÀ DÓ É Afrikaans Albanie-Gbè Altaï-Gbè Amharique-Gbè Arabe-Gbè Arménie-Gbè Assam-Gbè Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Bambara Bichlamar Bulgarie-Gbè Catalogne-Gbè Cebuano Chavacano Chichewa Chine-Gbè (Cantonais) Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chine-Gbè (Wu Shanghai) Chinese (Sichuanese) Chinese Cantonese (Simplified) Chitonga Chitumbuka Cibemba Corée-Gbè Créole Guinée-Bissao Tɔn Créole Haïti Tɔn Créole Réunion Tɔn Croatie-Gbè Danemark-Gbè Eblegbe Efik Espagne-Gbè Estonie-Gbè Fidji-Gbè Finlande-Gbè Flansegbe Fɔngbe Ga Galles-Gbè Géorgie-Gbè Glɛkigbe Glɛnsigbe Haoussa Hiligaynon Hindi Hongrie-Gbè Iban Ibo Iloko Indonésie-Gbè Islande-Gbè Isoko Italie-Gbè Janmagbe Japon-Gbè Kachin Kekchi Kikamba Kikongo Kiluba Kinyarwanda Kirghistan-Gbè Kiribati-Gbè Kirundi Lettonie-Gbè Lingala Lituanie-Gbè Luganda Luo Macédoine-Gbè Madagascar-Gbè Malay Malayalam Malte-Gbè Myanmar-Gbè Ndébélé (Zimbabwe) Norvège-Gbè Nzema Oromo-Gbè Ossétie-Gbè Ourdou Pangasinan Papiamento (Aruba Tɔn) Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Persan Pologne-Gbè Portugal-Gbè Portugal-Gbè (Portugal) Quechua (Cuzco Tɔn) Quichua (Chimborazo Tɔn) Roumanie-Gbè Russie-Gbè Samoa-Gbè Sango Sepedi Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Shona Sinhala Slovaquie-Gbè Slovénie-Gbè Suède-Gbè Sunda Swahili-Gbè Tagalog Tamoul Tatar Tchèque-Gbè Tetun Dili Télougou Thaï Tiv Tokunɔgbe Amelika Tɔn Tokunɔgbe Australie Tɔn Tokunɔgbe Brésil Tɔn Tokunɔgbe Corée Tɔn Tokunɔgbe France Tɔn Tokunɔgbe Italie Tɔn Tokunɔgbe Mexique Tɔn Tsonga Tswana Turkménistan-Gbè Turquie-Gbè Twi Ukraine-Gbè Umbundu Vegbe Vietnam-Gbè Waray-Waray Xhosa Zoulou Îles Féroé-Gbè\nBiblu ka Ðɔ Xó Dó Alɔwliwli Mɛ E Ðó Mɛ̌ Ðokpo ɔ lɛ É Tɔn Wu Wɛ À?\nGbɛɖotɔ́ mǐtɔn ko sɔ́ sɛ́n e ɖɔ nǔ dó alɔwliwli wu lɛ é ɖ’ayǐ xóxó cobɔ acɛkpikpa lɛ wá jɛ sɛ́n yetɔn lɛ ɖetɔ́n jí. Wema nukɔntɔn Biblu tɔn ɖɔ nú mǐ ɖɔ: “Sunnu na jó tɔ́ tɔn kpo nɔ tɔn kpo dó, bo na jɛ kpɔ́ xá asì tɔn, bɔ ye mɛ wè lɛ na huzu ɖokpo géé.” (Bǐbɛ̌mɛ 2:24) Sɔgbe kpo xókwintinmɛwegbo ɖé kpo ɔ, xókwin Ebléegbe tɔn e è lilɛ dó “asì” é “dó gesí nyɔnu ɖé.” (Vine’s Expository Dictionary of Biblical Words) Jezu dó zǒgbe jí ɖɔ mɛ ɖěɖee wlí alɔ bo jɛ kpɔ́ lɛ é ɖó na nyí “sunnu kpo nyɔnu kpo.”—Matie 19:4.\nEnɛ wu ɔ, linlin Mawu tɔn wɛ nyí ɖɔ alɔwliwli ni nyí kancica tɛgbɛ tɔn syɛnsyɛn ɖé ɖò sunnu ɖé kpo nyɔnu ɖé kpo tɛntin. È bló sunnu kpo nyɔnu kpo bonu ye na d’alɔ yeɖée bo na dó sixu kpé nǔ wu bo sú dò lee nǔ nɔ cí nú yeɖée lɛ é kpo xóɖóxámɛ kpo tɔn lobo lɛ́ jì vǐ.\nAlɔwliwli Alɔwliwli & Xwédo Gbɛ̀ Zinzan & Walɔ Ðagbe Nǔkanbyɔ Biblu Tɔn lɛ Sín Xósin\nSɛ́dó Mɛɖé Sɛ́dó Mɛɖé Biblu ka Ðɔ Xó Dó Alɔwliwli Mɛ E Ðó Mɛ̌ Ðokpo ɔ lɛ É Tɔn Wu Wɛ À?\nEtɛ Biblu ka Ðɔ Dó Xó Ðiɖó Xá Mɛ E kpo Mɛ kpo Ðó Mɛ̌ Ðokpo ɔ É Wu?\nBiblu Gbɛ́ Xóɖóxámɛ Wɛ À?


Ɛkáti Nku Nkɔ 1 Tɛsalónika 2\n☰ 1 Tɛsalónika 2 ◀ ▶\nBɛtɨkɨ́ Pɔ̌l ákʉ́ ɛtɔk Tɛsalónika\n1 Bɔ̌ma, bǎbhɔŋ bɛrɨŋɨ bɛ nɛtwɔ́ anɛ sɛ́twɔ́ awu bɛghɔ bhe ápú nyaka ndɛ́ndɛm. 2 Yɛ̌ndu mánáŋ báchyɛ́ nyaka bhɛsɛ bɛyǎ ɛsɔŋɔri nɛ ntíánwɔ́p ɛtɔk Fílipi mbɔ ɛnyu bǎrɨŋɨ, Mandɛm ywɛsɛ afyɛ́ bhɛsɛ ntɨ bɛ sɛ́ntwɔ́ sɛ́ngátí bhe Mbok Ndɨ́ndɨ́ anɛ áfú ntá yi yɛ̌ndu bɛyǎ bo mánù nyaka tontó bɛchyɛt bhɛsɛ mbi. 3 Bǎkɛ́ ghɔkɔntɨk bɛ́ ɛnyɨŋ ɛnɛ́ sɛ́gháti bhe ɛ́chí tɛtɛp nɛ yɛ̌ bɛkwɛ́nɛ́ bɛpu arɛ́. Sɛ́bhɨ́kɨ́ bhɔ́ŋ nkaysi bɛ́rwɔ́ yɛ̌ mmu. 4 Ɛnyɨŋ ɛnɛ sɛ́kʉ̀ chi bɛ, tɛ̌ndu Mandɛm áyɨ́ŋɨ́ ághɔ́ bɛ sɛ́kwǎy bo abhɛn yi afyɛ́ Mbok Ndɨ́ndɨ́ amɔ́, nɔ kɛ sɛ́ghàti bho yɔ. Nɛ puyɛ̌ chi bɛ bo mámbɔ́ŋ maŋák nɛ bhɛsɛ, kɛ chí bɛ́ Mandɛm mmu áyɨ̀ŋɨ bɛghɔ ɛnyǔ bati ayɛsɛ achi amɛm, ámbɔ́ŋ maŋák nɛ bhɛsɛ. 5 Bǎrɨŋɨ nkwɔ bɛ mpok sɛ́chí nɛ bhe sɛ́bhɨ́kɨ́ sɔt sɛ́rwɔrɛ́nyu bɛkʉ mǎmbɔ́ŋ maŋák. Nɛ mbɔŋ Mandɛm achi ntísiɛ bɛ sɛ́pú ghati nyaka bhe Mbok Ndɨ́ndɨ́ chí nɛ nkaysi bɛbhɔŋ nsáy anɛ áfù ntá yɛka. 6 Nɛ sɛ́pú kʉ nyaka yɛ̌nyɨŋ bɛ́ yɛ̌ chi be, yɛ chi bo báchak, mánkaka bhɛsɛ. Sɛ́kwáy nyaka bɛbhɛp be mɛnyɨŋ mbɔ bǒnto Kristo. 7 Kɛ sɛ́kɔ́pti bhe mbɔ ɛnyǔ nnɔ ákɛ̀m bɔ̌bhi. 8 Sɛ́kɔŋ be tontó, kpát ɛ́kʉ́ sɛ́ká bɛ sɛbhɔŋ bɛchyɛ be, puyɛ̌ chí ndiɛrɛ Mbok Ndɨ́ndɨ́ anɛ áfú ntá Mandɛm, kɛ yɛ chi mmʉɛt ɛyɛsɛ nkwɔ ndǔ bǎchí bhɛsɛ antɨ tontó. 9 Bɔ̌ma, bǎbhɨ́kɨ́ ghɔkɔntɨk ndu sɛ́re kʉ bɛtɨk, sɛ́mkpɔt nɔkɔ nsɔ́ŋti bɛti nɛ ngósí mpok sɛ́chí awu nɛ bhe. Sɛ́kʉ̀ nyaka bɛtɨk ɛnyu yɔ bɛ sɛ́mbɔ́ŋ mɛnyɨŋ ɛbhɛn bɛ́chɛ́bhɛ́ bhɛsɛ. Sɛ́bhɨ́kɨ́ yaŋ nyaka bɛbhak ntu ntá yɛka mpok sɛ́ghàti bhe Mbok Ndɨ́ndɨ́ anɛ áfú ntá Mandɛm. 10 Bǎchi batísiɛ bhɛsɛ. Mandɛm nkwɔ achi ntísiɛ bɛ nɛpɛ́m ɛnɛsɛ́ nɛntɨ ɛnɛka bakoŋo Yesu nɛchí nyáká nyáŋá nɛ chak nɛ nɛ́kɛ bhɔŋ bɛkwɛ́nɛ́ bɛsí Mandɛm. 11 Bǎrɨŋɨ ɛnyu sɛ́kɛ̀m nyaka yɛ̌ntɨkɨ mmu ywɛka mbɔ ɛnyǔ chi bhɔ ákɛ̀m bɔ̌bhi. 12 Sɛ́fyɛ̀ nyaka bhe ntɨ nɛ sɛ́kpɛ̀mɛ nyaka bhe bɛ nɛpɛ́m ɛnɛka nɛ́nchyɛ Mandɛm maŋák. Yí kɛ ábhɨ́ŋɨ́ bhe bɛ mǎmbak bo abhɛn yi achi Mfɔ wap nɛ bɛ mǎmbák ndu kɛnɛ́m ɛki nɛ yi.\n13 Nɛ nkwɔ sɛ́kàka Mandɛm mpoknkɛm mbɔnyunɛ mpok sɛ́gháti bhe Ɛyɔŋ ɛyi, bǎbhɨ́kɨ́ sɔt yɔ́ mbɔ ɛyɔŋ ɛnɛ nkwǎ. Bǎsɔ́t bɛ tɛtɛp chi Ɛyɔŋ Mandɛm ɛnɛ́ ɛ́kʉ̀ bɛtɨk amɛm batɨ yɛka, be bho mánóko. 14 Bɔ̌ma, bǎrɔp bo abhɛn mǎŋɔkɔ ɛkakánɛkɔ ɛnɛ́ bǒnkwɔ Mandɛm abhɛn atú Judɛ́ya. Bǎbhárɛ́ mmʉɛt nɛ Yesu Kristo mbɔnyunɛ bǎghɔ̌ ɛsɔŋɔri amɔ batɨ bo ɛtɔk ɛyɛka nkúbhɛ́ mbɔ ɛnyǔ bo Israɛl báchyɛ́ nyaka bhɔ ɛsɔŋɔri atú Judɛ́ya. 15 Bo Israɛl bhɔ kɛ báwáy nyaka Yesu Acha nɛ barɛmɛ́ kɛpɨ̌ntɨ Mandɛm nɛ bɔ́ kɛ báboko bhɛsɛ ɛtɔk. Bákʉ̀ ntɨ nɛ́mbé Mandɛm. Bachi bǒmpap ntá yɛ̌ntɨkɨ mmu. 16 Bo Israɛl bhɔ báchɛ̀t bhɛsɛ mbi bɛ sɛkɛ ghati bo abhɛn bápú bo Israɛl Mbok Ndɨ́ndɨ́ Mandɛm ámpɛ́mɛ́ bhɔ. Bákʉ́ bɛbʉ́ kpát mánáŋá. Kɛ bákʉ́ kpát bɛběntɨ Mandɛm bɛchi nɛ bhɔ.\nPɔ̌l abhɔŋ ntɨ bɛrɔŋ Tɛsalónika\n17 Bɔ̌ma, yɛ̌ndu bákʉ́ sɛ́rɔ́ nyaka bhe ndu mɔ́mbɨŋɨ́ mpok, batɨ yɛsɛ ábhʉ́ɛ́t nyaka nɛ bhe, nɛ ɛ́kʉ́ ɛkwak bɛpɛt bɛghɔ bhe bɛsí nɛ bɛsi ɛ́re yá ɛ́ndɔk nɔkɔ chi ambɨ nɛ sɛre nu bɛghɔ bhe. 18 Sɛ́yàŋ nyaka bɛ́twɔ awu ntá yɛka. Mɛmbɔŋ Pɔ̌l, mmɔ́ bɛ́twɔ awu ndɔŋ nɛ ndɔŋ, kɛ Satan achɛ́t bhɛsɛ mbi. 19 Pú sɛ́bháká ntɨ chi nɛ bhe? Pú be kɛ̌ báchyɛ̀ bhɛsɛ maŋák-á? Pú be kɛ̌ bǎkʉ̀ sɛ́ndɛp chɔŋ awɔ́ antɨ bɛsí Yesu Acha ywɛsɛ ndǔ nywɔp ɛnɛn yi apɛtnsɛm, bɛ sɛ́kʉ bɛtɨk ɛbhɛsɛ́ sayri? 20 Tɛtɛp, be kɛ bǎkʉ sɛ́dɛ̀p awɔ́ antɨ, nɛ be kɛ báchyɛ̀ bhɛsɛ bɛyǎ maŋák.


2020-03-30 14:03:54 来源：教育部\n【： rèn hé gù tǐ sè jǐn shēn yī huò zhuāng yǒu T xù ， lián kù wà ， hé bā lěi wǔ xié 。 】\n【LEA ojamaa， shè qū lián luò xié diào yuán 】\n【guān kàn de yù gào piàn “ gào sù zǒng lǐ ” 】\n【duì běn wén yǒu rèn hé yì jiàn huò yí wèn ？ fā biǎo píng lùn huò fǎng wèn wǒ men de 】\n【[93:50] OU qǔ dài ： lǐ dé ， ài mǐ lì wèi pà ， huì tè ní 。 】\n【zhì zuò huò shān yī gè lǜ sè xiào yuán 。 】\n【zài mǒu zhǒng chéng dù shàng ， gāi jù dà chà yì kě yǐ kàn zuò shì yuán yīn hé zài xì liè jiǎn chá de qí tā chà yì de xiào guǒ zhè liǎng zhě 。 】\n【rú guǒ zhī qián yǐ jīng wán chéng le zhèng shì de yán jiū ， lì rú zài TAFE， lìng yī gè shòu yì tí gōng shāng huò gāo děng jiào yù tí gōng shāng ， nǐ kě néng yǒu zī gé huò dé xìn dài xiàng TAFE kūn shì lán zī gé 。 】\n【， zài tā dàn rèn jiě shuō yuán 。 jù bào dào ， zhè rě nǎo le tā de “ dà bào zhà shì ” de lián hé zhǔ yǎn qiǎ lì Cuoco hé yuē hàn ní · gài ěr kè qí ， shuí fēn bié miáo huì yī fēn qián hé lún nà dé · huò fū sī tǎ tè 。 yǔ cǐ tóng shí ， jù chēng galecki bèi “ qiǎo qiǎo yùn niàng ” zài pà sēn sī de diàn shì shōu rù zuì gāo de míng xīng dì wèi ， nián shōu rù $ 27.5 yì měi yuán 。 】\n【£16，£12（ ràng bù hé yīn lè zhōng xīn chéng yuán ），£6（ xué shēng hé nà xiē zài 26） 】\n【yīn cǐ ， zhè gè wèn tí shì bù shì yǔ xiǎng dù kòng zhì de gài niàn ， ér shì yǔ wéi fǎ xíng wèi ， rú hé jìn xíng jiǎn cè hé zhí xíng 。 chéng gōng de guān jiàn shì shí xiàn zhěng gè shēng tài xì tǒng de guǎng bō yī zhì de shōu yǎng 。 jiāng tǒng yī zūn shǒu de quán bù fù dàn jiāo fù liàn de zuì hòu yī gè huán jié shàng kě néng huì hěn fāng biàn ， dàn xiǎn rán shì bù shí jì de 。 】\n【zài 2009 nián bǎn zhōng chuàng jiàn yī gè shè jiāo méi tǐ wèi xué xiào chū lái de yuàn wàng ， yǐ bāng zhù 】\n【101. měi dào qiū jì ; 102. měi dào chūn tiān 】\n【nǔ duō ES QUIEN gōng qǐng impulsado lā creación dé ěr yán jiū suǒ Mexicano de dé lā economía dé ěr comportamiento（IMEC）， què běn shēn dìng yì rú hé ： 】\n【6. zài umass luò è ěr 】


Đ TÎM̦ŚĪN │ H. J. WLZ | A ŚORT SPEL\nĐ TÎM̦ŚĪN │ H. J. WLZ\n31/12/2016 Clasics in Ñspel, H G WellsSpelling reform, The Time MachineFrank Johnson\nĆaptrz: I, II, III, IV, V, VI, VII, VIII, IX, X, XI, XII n Epilog\nƉ Tîmtravlr (fr so it wl b cnvińnt t spīc v him) wz xpǎndñ a recndît matr t s. Hiz gre îz śon n twncld, n hiz yźli pel fes wz fluśt n aṇmetd. Ɖ fîr brnd brîtli, n ɖ soft redịns v ɖ incandesnt lîts in ɖ liliz v silvr còt ɖ bublz ɖt flaśt n pást in ǎr glasz. Ǎr ćerz, biyñ hiz petnts, imbrest n c’rest s rɖr ɖn sbmitd t b sat upn, n ɖr wz ɖt l’gźurịs aftr-dinr atṃsfir ẃn ʈt romz gresf̣li fri v ɖ tramlz v prisiźn. N h pt it t s in ɖs we—marcñ ɖ pônts wɖ a līn fōrfngr—az w sat n leẓli admîrd hiz ŕṇstnis ovr ɖs ny paṛdox (az w ʈt it) n hiz fcŭndti.\n“Y mst folo m cerf̣li. I śl hv t contṛvrt wn or tū îdiyz ɖt r olmst yṇvrsli axptd. Ɖ jioṃtri, fr instns, ɖe tòt y at scūl z fǎndd on a miscnspśn.”\n“Z nt ɖt rɖr a larj ʈñ t xpct s t bgin upn?” sd Filbi, an arğmnttiv prsn wɖ red her.\n“I d nt mīn t asc y t axpt enʈñ wɖǎt rīzṇbl grǎnd fr it. Y wl sn admit az mć az I nīd fṛm y. Y nǒ v cors ɖt a maʈ̇maticl lîn, a lîn v ʈicnis nil, hz no riyl xistns. Ɖe tòt y ɖt? Nɖr hz a maʈ̇maticl plein. Ɖz ʈñz r mir abstrax́nz.”\n“Ɖt z ol rît,” sd ɖ Sîcoḷjist.\n“Nr, hvñ onli leñʈ, bredʈ, n ʈicnis, cn a kb hv a riyl xistns.”\n“Ɖr I objct,” sd Filbi. “V cors a solid bodi me xist. Ol riyl ʈñz—”\n“So most ppl ʈnc. Bt wêt a momnt. Cn an instnteńs kb xist?”\n“D’nt folo y,” sd Filbi.\n“Cn a kb ɖt dz nt last fr eni tîm at ol, hv a riyl xistns?”\nFilbi bcem pensiv. “Clirli,” ɖ Tîmtravlr pṛsidd, “eni riyl bodi mst hv xtnśn in for drex́nz: it mst hv Leñʈ, Bredʈ, Ʈicnis, n—Jreśn. Bt ʈru a naćṛl infrṃti v ɖ fleś, ẃć I wl xplen t y in a momnt, w inclîn t oṿlc ɖs fact. Ɖr r riyli for dmnśnz, ʈri ẃć w cōl ɖ ʈri pleinz v Spes, n a forʈ, Tîm. Ɖr z, hvr, a tndnsi t drw an unriyl dstñśn btwn ɖ formr ʈri dmnśnz n ɖ latr, bcz it hapnz ɖt ǎr conśsnis muvz inṭmitntli in wn drex́n alñ ɖ latr fṛm ɖ bginñ t ɖ end v ǎr lîvz.”\n“Ɖt,” sd a vri yuñ man, mcñ spazmodic ef̣ts t rīlît hiz sgar ovr ɖ lamp; “ɖt … vri clir indd.”\n“Nǎ, it z vri rmarcbl ɖt ɖs z so xtnsvli oṿlct,” cntinyd ɖ Tîmtravlr, wɖ a slît axeśn v ćirflnis. “Riyli ɖs z ẃt z mnt bî ɖ Forʈ Dmnśn, ɖo sm ppl hu tōc abt ɖ Forʈ Dmnśn d nt nǒ ɖe mīn it. It z onli anɖr we v lcñ at Tîm. Ɖr z no difṛns btwn Tîm n eni v ɖ ʈri dmnśnz v Spes xpt ɖt ǎr conśsnis muvz alñ it. Bt sm fūliś ppl hv got hold v ɖ roñ sîd v ɖt îdīa. Y hv ol hrd ẃt ɖe hv t se abt ɖs Forʈ Dmnśn?”\n“I hv nt,” sd ɖ Pṛvinśl Mẹr.\n“It z simpli ɖs. Ɖt Spes, az ǎr maʈṃtiśnz hv it, z spocn v az hvñ ʈri dmnśnz, ẃć wn me cōl Leñʈ, Bredʈ, n Ʈicnis, n z olwz dfîṇbl bî refṛns t ʈri pleinz, ć at rît anglz t ɖ uɖrz. Bt sm fiḷsofcl ppl hv bn ascñ ẃ ʈri dmnśnz ptiklrli—ẃ nt anɖr drex́n at rît anglz t ɖ uɖr ʈri?—n hv īvn traid t cnstruct a For-Dmnśn jioṃtri. Pṛfesr Sîmn Nycm wz xpǎndñ ɖs t ɖ Ny Yorc Maʈ̇maticl Ssayti onli a munʈ or so ago. Y nǒ hǎ on a flat srfis, ẃć hz onli tū dmnśnz, w cn repriznt a figr v a ʈri-dmnśnl solid, n siṃlrli ɖe ʈnc ɖt bî modlz v ʈri dmnśnz ɖe cd repriznt wn v for—f ɖe cd mastr ɖ pspctiv v ɖ ʈñ. Si?”\n“I ʈnc so,” mrmrd ɖ Pṛvinśl Mẹr; n, nitñ hiz brǎz, h lapst intu an intṛspctiv stet, hiz lips muvñ az wn hu rpits mistic wrdz. “Yes, I ʈnc I si it nǎ,” h sd aftr sm tîm, brîṭnñ in a qt tranẓtri manr.\n“Wel, I d nt mînd telñ y I hv bn at wrc upn ɖs jioṃtri v For Dmnśnz fr sm tîm. Sm v mî rzults r krịs. Fr instns, hir z a portrit v a man at et yirz old, anɖr at fiftīn, anɖr at sevntīn, anɖr at twenti-ʈri, n so on. Ol ɖz r evdntli sx́nz, az it wr, Ʈri-dmnśnl repriznteśnz v hiz For-Dmnśnd biyñ, ẃć z a fixt n unoltṛbl ʈñ.\n“Sạntifc ppl,” pṛsidd ɖ Tîmtravlr, aftr ɖ pōz rqîrd fr ɖ propr asiṃleśn v ɖs, “nǒ vri wel ɖt Tîm z onli a cnd v Spes. Hir z a popylr sạntific daygram, a weɖr record. Ɖs lîn I tres wɖ mî fngr śoz ɖ muvmnt v ɖ ḅromitr. Yesṭde it wz so hî, yesṭde nît it fél, ɖen ɖs mornñ it rǒz agn, n so jntli upwd t hir. Śrli ɖ Mrkri dd nt tres ɖs lîn in eni v ɖ dmnśnz v Spes jenṛli recgnîzd? Bt srtnli it trêst sć a lîn, n ɖt lîn, ɖrfr, w mst cnclud wz alñ ɖ Tîmdimnśn.”\n“Bt,” sd ɖ Mediclman, stẹrñ hard at a col in ɖ fîr, “f Tîm z riyli onli a forʈ dmnśn v Spes, ẃ z it, n ẃ hz it olwz bn, rgardd az smʈñ difṛnt? N ẃ canot w muv in Tîm az w muv abt in ɖ uɖr dmnśnz v Spes?”\nƉ Tîmtravlr smîld. “R y śr w cn muv frīli in Spes? Rît n left w cn g, bcwd n fwd frīli inuf, n men olwz hv dn so. I admit w muv frīli in tū dmnśnz. Bt hǎ abt p n dǎn? Gravteśn limits s ɖr.”\n“Nt xacli,” sd ɖ Mediclman. “Ɖr r b’lūnz.”\n“Bt bfr ɖ b’lūnz, sev fr spazmodic jumpñ n ɖ iṇqoḷtiz v ɖ srfis, man hd no frīdm v vrticl muvmnt.”\n“Stl ɖe cd muv a litl p n dǎn,” sd ɖ Mediclman.\n“Īzịr, far īzịr dǎn ɖn p.”\n“N y canot muv at ol in Tîm, y canot gt awe fṛm ɖ preznt momnt.”\n“Mî dir sr, ɖt z jst ẃr y r roñ. Ɖt z jst ẃr ɖ hol wrld hz gn roñ. W r olwz gtñ awe fṛm ɖ preznt momnt. Ǎr mentl xistnsz, ẃć r iṃtirịl n hv no dmnśnz, r pasñ alñ ɖ Tîmdimnśn wɖ a yṇform vloṣti fṛm ɖ credl t ɖ grev. Jst az w śd travl dǎn f w bgan ǎr xistns fifti mîlz abv ɖ rʈ’s srfis.”\n“Bt ɖ gret dificlti z ɖs,” inṭruptd ɖ Sîcoḷjist. “Y cn muv abt in ol d’rex́nz v Spes, bt y canot muv abt in Tîm.”\n“Ɖt z ɖ jrm v mî gret dscuvri. Bt y r roñ t se ɖt w canot muv abt in Tîm. Fr instns, f I am rcōlñ an insidnt vri vividli I g bac t ɖ instnt v its ocuṛns: I bcm absnt-mîndd, az y se. I jump bac fr a momnt. V cors w hv no mīnz v steyñ bac fr eni leñʈ v Tîm, eni mor ɖn a savij or an animl hz v steyñ six fīt abv ɖ grǎnd. Bt a siṿlîzd man z betr of ɖn ɖ savij in ɖs rspct. H cn g p agnst gravteśn in a b’lūn, n ẃ śd h nt hop ɖt ultiṃtli h me b ebl t stop or axeḷret hiz drift alñ ɖ Tîmdimnśn, or īvn trn abt n travl ɖ uɖr we?”\n“Ǒ, ɖs,” bgan Filbi, “z ol—”\n“Ẃ nt?” sd ɖ Tîmtravlr.\n“It’s agnst rīzn,” sd Filbi.\n“Ẃt rīzn?” sd ɖ Tîmtravlr.\n“Y cn śo blac z ẃît bî arğmnt,” sd Filbi, “bt y wl nvr cnvins m.”\n“Posibli nt,” sd ɖ Tîmtravlr. “Bt nǎ y bgin t si ɖ objict v mî invstgeśnz intu ɖ jioṃtri v For Dmnśnz. Loñ ago I hd a veg ñclñ v a mśīn—”\n“T travl ʈru Tîm!” xclemd ɖ Vri Yuñ Man.\n“Ɖt śl travl indifṛntli in eni drex́n v Spes n Tîm, az ɖ drîvr dtrminz.”\nFilbi cntntd himslf wɖ laftr.\n“Bt I hv xpeṛmntl verif̣ceśn,” sd ɖ Tîmtravlr.\n“It wd b rmarcbli cnvińnt fr ɖ historịn,” ɖ Sîcoḷjist sjstd. “Wn mt travl bac n veṛfî ɖ axptd acǎnt v ɖ Batl v Hestñz, fr instns!”\n“D’nt y ʈnc y wd atract atnśn?” sd ɖ Mediclman. “Ǎr ansestrz hd no gret tolṛns fr anacṛnizmz.”\n“Wn mt gt wn’z Grīc fṛm ɖ vri lips v Homr n Pleto,” ɖ Vri Yuñ Man ʈt.\n“In ẃć ces ɖe wd srtnli plǎ y fr ɖ Litl-go. Ɖ Jrmn scolrz hv impruvd Grīc so mć.”\n“Ɖen ɖr z ɖ fyćr,” sd ɖ Vri Yuñ Man. “Jst ʈnc! Wn mt invst ol wn’z muni, līv it t akḿlet at inṭrest, n huri on ahd!”\n“T dscuvr a ssayti,” sd I, “irectd on a stricli coḿnistic besis.”\n“V ol ɖ wîld xtraṿgnt ʈiriz!” bgan ɖ Sîcoḷjist.\n“Yes, so it sīmd t m, n so I nvr tōct v it untl—”\n“Xpeṛmntl verif̣ceśn!” craid I. “Y r gwñ t veṛfî ɖt?”\n“Ɖ xpeṛment!” craid Filbi, hu wz gtñ bren-wiri.\n“Let’s si yr xperimnt enhǎ,” sd ɖ Sîcoḷjist, “ɖo it’s ol humbug, y nǒ.”\nƉ Tîmtravlr smîld rnd at s. Ɖen, stl smîlñ fentli, n wɖ hiz handz dīp in hiz trǎzrzpocits, h wōct slǒli ǎt v ɖ rūm, n w hrd hiz sliprz śuf̣lñ dǎn ɖ loñ pasij t hiz l’boṛtri.\nƉ Sîcoḷjist lct at s. “I wundr ẃt h’z got?”\n“Sm slet-v-hand tric or uɖr,” sd ɖ Mediclman, n Filbi traid t tel s abt a cunjrr h hd sìn at Brzḷm; bt bfr h hd finiśt hiz prefis ɖ Tîmtravlr cem bac, n Filbi’z aṇcdot c’lapst.\nƉ ʈñ ɖ Tîmtravlr hld in hiz hand wz a gli̇ṭrñ mtalic fremwrc, scersli larjr ɖn a smōl cloc, n vri delic̣tli md. Ɖr wz îṿri in it, n sm trnspaṛnt crisṭlîn substns. N nǎ I mst b xplisit, fr ɖs ɖt foloz—unls hiz xpḷneśn z t b axptd—z an abṣlutli un’cǎntbl ʈñ. H tc wn v ɖ smōl octaġnl teblz ɖt wr scatrd abt ɖ rūm, n set it in frunt v ɖ fîr, wɖ tū legz on ɖ harʈrug. On ɖs tebl h plest ɖ mec̣nizm. Ɖen h drù p a ćer, n sat dǎn. Ɖ onli uɖr objict on ɖ tebl wz a smōl śêdd lamp, ɖ brît lît v ẃć fél upn ɖ modl. Ɖr wr olso phps a duzn candlz abt, tū in bras candlstics upn ɖ mantl n sevṛl in sconsz, so ɖt ɖ rūm wz briłntli iluṃnetd. I sat in a lo armćer nirist ɖ fîr, n I drù ɖs fwd so az t b olmst btwn ɖ Tîmtravlr n ɖ fîrples. Filbi sat bhnd him, lcñ ovr hiz śoldr. Ɖ Mediclman n ɖ Pṛvinśl Mẹr woćt him in profîl fṛm ɖ rît, ɖ Sîcoḷjist fṛm ɖ left. Ɖ Vri Yuñ Man std bhnd ɖ Sîcoḷjist. W wr ol on ɖ alrt. It apirz incredibl t m ɖt eni cnd v tric, hvr sutli cnsivd n hvr adrôtli dn, cd hv bn pleid upn s undr ɖz cndiśnz.\nƉ Tîmtravlr lct at s, n ɖen at ɖ mec̣nizm. “Wel?” sd ɖ Sîcoḷjist.\n“Ɖs litl afer,” sd ɖ Tîmtravlr, restñ hiz elboz upn ɖ tebl n presñ hiz handz tgɖr abv ɖ aṗreṭs, “z onli a modl. It z mî plan fr a mśīn t travl ʈru tîm. Y wl notis ɖt it lcs snğlrli ascy, n ɖt ɖr z an od twnclñ apiṛns abt ɖs bar, az ɖo it wz in sm we unriyl.” H pôntd t ɖ part wɖ hiz fngr. “Olso, hir z wn litl ẃît līvr, n hir z anɖr.”\nƉ Mediclman got p ǎt v hiz ćer n pīrd intu ɖ ʈñ. “It’s byṭfli md,” h sd.\n“It tc tū yirz t mc,” rtortd ɖ Tîmtravlr. Ɖen, ẃn w hd ol iṃtetd ɖ ax́n v ɖ Mediclman, h sd: “Nǎ I wont y clirli t unḍstand ɖt ɖs līvr, biyñ prest ovr, sndz ɖ mśīn glîdñ intu ɖ fyćr, n ɖs uɖr rvrsz ɖ mośn. Ɖs sadl repriznts ɖ sīt v a tîmtravlr. Prezntli I am gwñ t pres ɖ līvr, n of ɖ mśīn wl g. It wl vaniś, pas intu fyćr Tîm, n dis’pir. Hv a gd lc at ɖ ʈñ. Lc at ɖ tebl tù, n saṭsfî yrslvz ɖr z no tric̣ri. I d’nt wont t west ɖs modl, n ɖen b tld I’m a qac.”\nƉr wz a minit’s pōz phps. Ɖ Sîcoḷjist sīmd abt t spīc t m, bt ćenjd hiz mînd. Ɖen ɖ Tîmtravlr pt fʈ hiz fngr twdz ɖ līvr. “No,” h sd sudnli. “Lend m yr hand.” N trnñ t ɖ Sîcoḷjist, h tc ɖt inḍvijl’z hand in hiz ǒn n tld him t pt ǎt hiz fōrfngr. So ɖt it wz ɖ Sîcoḷjist himslf hu snt fʈ ɖ modl Tîm̦śīn on its intrmiṇbl vôij. W ol sw ɖ līvr trn. I am abṣlutli srtn ɖr wz no tric̣ri. Ɖr wz a breʈ v wind, n ɖ lampflem jumt. Wn v ɖ candlz on ɖ mantl wz bloun ǎt, n ɖ litl mśīn sudnli swuñ rnd, bcem indistñt, wz sìn az a gost fr a secnd phps, az an edi v fentli gli̇ṭrñ bras n îṿri; n it wz gn—vaniśt! Sev fr ɖ lamp ɖ tebl wz bér.\nEvrwn wz sîḷnt fr a minit. Ɖen Filbi sd h wz dámd.\nƉ Sîcoḷjist rcuvrd fṛm hiz stypr, n sudnli lct undr ɖ tebl. At ɖt ɖ Tîmtravlr laft ćirf̣li. “Wel?” h sd, wɖ a reṃnisns v ɖ Sîcoḷjist. Ɖen, gtñ p, h wnt t ɖ tbacojar on ɖ mantl, n wɖ hiz bac t s bgan t fil hiz pîp.\nW stérd at ć uɖr. “Lc hir,” sd ɖ Mediclman, “r y in ŕnist abt ɖs? D y sirịsli b’liv ɖt ɖt mśīn hz travld intu tîm?”\n“Srtnli,” sd ɖ Tîmtravlr, stūpñ t lît a spíl at ɖ fîr. Ɖen h trnd, lîtñ hiz pîp, t lc at ɖ Sîcoḷjist’s fes. (Ɖ Sîcoḷjist, t śo ɖt h wz nt unhinjd, hlpt himslf t a sgar n traid t lît it uncut.) “Ẃt z mor, I hv a big mśīn nirli finiśt in ɖr”—h inḍcetd ɖ l’boṛtri—”n ẃn ɖt z pt tgɖr I mīn t hv a jrni on mî ǒn acǎnt.”\n“Y mīn t se ɖt ɖt mśīn hz travld intu ɖ fyćr?” sd Filbi.\n“Intu ɖ fyćr or ɖ past—I d’nt, fr srtn, nǒ ẃć.”\nAftr an inṭvl ɖ Sîcoḷjist hd an insṗreśn. “It mst hv gn intu ɖ past f it hz gn enẃr,” h sd.\n“Ẃ?” sd ɖ Tîmtravlr.\n“Bcz I prizym ɖt it hz nt muvd in spes, n f it travld intu ɖ fyćr it wd stl b hir ol ɖs tîm, sinz it mst hv travld ʈru ɖs tîm.”\n“Bt,” I sd, “F it travld intu ɖ past it wd hv bn vizibl ẃn w cem frst intu ɖs rūm; n last Ʈrzde ẃn w wr hir; n ɖ Ʈrzde bfr ɖt; n so fʈ!”\n“Sirịs objx́nz,” rmarct ɖ Pṛvinśl Mẹr, wɖ an er v imparśiaḷti, trnñ twdz ɖ Tîmtravlr.\n“Nt a bit,” sd ɖ Tîmtravlr, n, t ɖ Sîcoḷjist: “Y ʈnc. Y cn xplen ɖt. It’s preznteśn b’lo ɖ ʈreśhold, y nǒ, dlūtd preznteśn.”\n“V cors,” sd ɖ Sîcoḷjist, n rịśurd s. “Ɖt’s a simpl pônt v sîcoḷji. I śd hv ʈt v it. It’s plen inuf, n helps ɖ paṛdox dlîtfli. W canot si it, nr cn w aprīśiet ɖs mśīn, eni mor ɖn w cn ɖ spoc v a ẃīl spinñ, or a bŭlit flayñ ʈru ɖ er. F it z traṿlñ ʈru tîm fifti tîmz or a hundṛd tîmz fastr ɖn w r, f it gts ʈru a minit ẃl w gt ʈru a secnd, ɖ impreśn it criets wl v cors b onli wn-fiftịʈ or wn-hundṛdth v ẃt it wd mc f it wr nt traṿlñ in tîm. Ɖt’s plen inuf.” H pást hiz hand ʈru ɖ spes in ẃć ɖ mśīn hd bn. “Y si?” h sd, lafñ.\nW sat n stérd at ɖ vecnt tebl fr a minit or so. Ɖen ɖ Tîmtravlr asct s ẃt w ʈt v it ol.\n“It sǎndz plōzibl inuf tnît,” sd ɖ Mediclman; “bt wêt untl tmoro. Wêt fr ɖ comn-sns v ɖ mornñ.”\n“Wd y lîc t si ɖ Tîm̦śīn itslf?” asct ɖ Tîmtravlr. N ɖrwɖ, tecñ ɖ lamp in hiz hand, h léd ɖ we dǎn ɖ loñ, dráfti coṛdor t hiz l’boṛtri. I rmembr viṿdli ɖ flic̣rñ lît, hiz qir, brōd hed in siluét, ɖ dans v ɖ śadoz, hǎ w ol foloud him, puzld bt increɉḷs, n hǎ ɖr in ɖ l’boṛtri w bheld a larjr idiśn v ɖ litl mec̣nizm ẃć w hd sìn vaniś fṛm bfr ǎr îz. Parts wr v nicl, parts v îṿri, parts hd srtnli bn fîld or swn ǎt v roc̦ristl. Ɖ ʈñ wz jenṛli cmplit, bt ɖ twistd crisṭlîn barz le unfiniśt upn ɖ benć bsd sm śīts v drw̃z, n I tc wn p fr a betr lc at it. Qorts it sīmd t b.\n“Lc hir,” sd ɖ Mediclman, “r y prf̣cli sirịs? Or z ɖs a tric—lîc ɖt gost y śoud s last Crisṃs?”\n“Upn ɖt mśīn,” sd ɖ Tîmtravlr, holdñ ɖ lamp aloft, “I intnd t xplor tîm. Z ɖt plen? I wz nvr mor sirịs in mî lîf.”\nNn v s qt ń hǎ t tec it.\nI còt Filbi’z î ovr ɖ śoldr v ɖ Mediclman, n h wnct at m soḷmli.\n← Previous Post\tA Hōntd Hǎs │ Vjińa Wŭlf →


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Bǐbɛ́mɛ 2 - Genèse 2\nLě e Mawu ɖó wɛ̌kɛ́ ɔ́ kpó nǔ e ɖ'é mɛ lɛ́ɛ bǐ kpó gbɔn ɔ́ nɛ́.\nHǔn, azǎn ayizɛ́ngɔ́ ɔ́ gbe ɔ́, Mawu wa azɔ̌ tɔn lɛ́ɛ bǐ fó bó gbɔjɛ́ azǎn tɛ́nwegɔ́ ɔ́ gbe.\nÉ xo ɖɛ dó azǎn tɛ́nwegɔ́ ɔ́ jí, bó ɖe ɖó vo, ɖó ée é wa azɔ̌ tɔn lɛ́ɛ bǐ fó ɔ́, azǎn énɛ́ ɔ́ gbe wɛ é gbɔjɛ́.\nLě e Mawu ɖó wɛ̌kɛ́ ɔ́ gbɔn ɔ́ nɛ́.\nHwenu e Mawu Mavɔmavɔ ɖó wɛ̌kɛ́ ɔ́ tlóló ɔ́, zunkan ɖěbǔ kó ɖo ayǐkúngban ɔ́ jí ǎ, gběhan ɖěbǔ ká kó wú ǎ, ɖó Mawu Mavɔmavɔ kó sɛ́ jǐ dó ayǐkúngban ɔ́ jí ǎ, gbɛtɔ́ ɖě ká kó ɖo ayǐkúngban ɔ́ jí bó ná lɛ ǎ.\nAhǔn nɔ́ tɔ́n sín kɔ́ glɔ́ bó nɔ́ ja dó ayǐkúngban ɔ́ bǐ jí.\nMawu Mavɔmavɔ kán kɔ́ dó mɛ gbɛtɔ́, bó fún funfún e nɔ ná gbɛ mɛ ɔ́ dó awɔntín tɔn mɛ, bɔ gbɛtɔ́ ɔ́ húzú mɛ gbɛɖe.\nMawu Mavɔmavɔ ɖó jikpá ɖokpó ɖó Edɛ́ni, ɖo zǎnzǎnhwe jí wa jí, bó zé gbɛtɔ́ e è mɛ ɔ́ d'é mɛ.\nÉ bló bɔ atín alɔkpa alɔkpa e nyɔ́ kpɔ́n, bɔ sínsɛ́n yětɔn nyɔ́ ɖu lɛ́ɛ wú ɖo jikpá ɔ́ mɛ. É bló bɔ atín e sínsɛ́n tɔn nɔ́ ná gbɛ mɛ ɔ́, kpódó atín e sínsɛ́n tɔn nɔ́ zɔ́n, bɔ è nɔ tunwun nǔ ɖagbe kpódó nǔ nyanya kpó ɔ́ wú ɖo jikpá ɔ́ tɛ́ntin.\nTɔ ɖé jɔ ɖo Edɛ́ni, bó nɔ sa wá hú sin nú jikpá ɔ́, bó zɛ ala ɛnɛ sín fínɛ́.\nAla nukɔntɔn ɔ́ nɔ́ nyí Picɔ́ni. É nɔ́ sa lɛ́ lɛ̌ dó Hawíla. È nɔ mɔ siká ɖo Hawíla to ɔ́ mɛ.\nSiká akú wɛ ɖo fínɛ́. È nɔ lɛ́ mɔ atínhúnhɔ́n wǎnɖagbenɔ ɖé ɖo fínɛ́, bɔ è nɔ ylɔ́ ɖɔ budeliyɔ́mu; è nɔ lɛ́ mɔ awǐnnya ɖagbe ɖagbe e è nɔ ylɔ́ ɖɔ Onísi ɔ́.\nAla wegɔ́ ɔ́ nɔ́ nyí Gixɔ́ni; éyɛ́ wɛ nɔ́ sa lɛ́ lɛ̌ dó Kúci sín to ɔ́ bǐ.\nAla atɔngɔ́ ɔ́ nɔ́ nyí Tígli; éyɛ́ nɔ́ sa yi Asilíi sín zǎnzǎnhwe jí; ala ɛnɛgɔ́ ɔ́ nɔ nyí Efláti.\nMawu Mavɔmavɔ sɔ́ gbɛtɔ́ ɔ́ ɖó jikpá Edɛ́ni tɔn ɔ́ mɛ, bónú é ná nɔ́ lɛ, bó ná nɔ́ kpé nukún d'é wú.\nMawu Mavɔmavɔ ɖɔ nú gbɛtɔ́ ɔ́ ɖɔ: “A sixú ɖu atín e ɖo jikpá ɔ́ mɛ ɔ́ bǐ sín sínsɛ́n.\nAmɔ̌, atín e sín sínsɛ́n è nɔ ɖu bó nɔ tunwun nǔ ɖagbe kpódó nǔ nyanya kpó ɔ́ kɛ́ɖɛ́ jɛ́n a ma ná ɖu ǎ, ɖó gbe e gbe a nǎ ɖu ɔ́, a nǎ kú.”\nMawu Mavɔmavɔ ɖɔ: “É nyɔ́ bónú gbɛtɔ́ ná nɔ é ɖokpónɔ ǎ. Un ná bló alɔgɔ́númɛtɔ́ ɖokpó n'i, bɔ é ná jɛ xá ɛ.”\nMawu Mavɔmavɔ kán kɔ́ dó bló kanlin e ɖo ayǐkúngban jí lɛ́ɛ bǐ, kpódó xɛ lɛ́ɛ bǐ kpó, bó kplá yě wá gbɛtɔ́ ɔ́ gɔ́n, bó ná kpɔ́n nyǐkɔ e é ná ná yě ɔ́. Nyǐkɔ e é ná ná yě ɔ́ wɛ yě ná nɔ́ nyí.\nÉnɛ́ ɔ́, gbɛtɔ́ ɔ́ ɖó nyǐkɔ nú kanlin xwé gbe tɔn lɛ́ɛ bǐ, bó ɖó nú gběkanlin lɛ́ɛ bǐ, lobo ɖó nú xɛ lɛ́ɛ bǐ. Lo ɔ́, é mɔ mɛ e ná jɛ xá ɛ, bó ná gɔ́ alɔ n'i ɔ́ ǎ.\nHwe énɛ́ ɔ́ nu ɔ́, Mawu Mavɔmavɔ ɖó sɛnmlɔ nú gbɛtɔ́ ɔ́, bó ɖe ajajaxú tɔn ɖokpó, bó lɛ́ sú lanti ɔ́ ɖó tɛn tɔn mɛ.\nMawu Mavɔmavɔ zé ajajaxú ɔ́ dó bló nyɔ̌nu ɖokpó bó kplá ɛ yi jó nú súnnu ɔ́.\nÉe súnnu ɔ́ mɔ nyɔ̌nu ɔ́ lě tlóló ɔ́, é sú xó bó ɖɔ: “Áahɛɛnnɛ́! Nyi ɖɔhun ɖokpó ɖíe lo. Xú tɔn lɛ́ɛ cí xú ce ɖɔhun, agbaza tɔn cí agbaza ce ɖɔhun!” È nǎ nɔ́ ylɔ́ ɛ ɖɔ nyɔ̌nu, ɖó súnnu sín lanmɛ wɛ è ɖe e sín.\nÉnɛ́ ɔ́ wú wɛ súnnu ná jó tɔ́ tɔn kpó nɔ tɔn kpó dó, bó ná jɛ kpɔ́ xá asi tɔn, bɔ yě mɛ we lɛ́ɛ ná húzú ɖokpó géé.\nSúnnu ɔ́ kpó asi tɔn kpó bǐ wɛ ɖo mɛ̌, có é ká nɔ́ hu winnyá nú yě ǎ.


2 Tan 25 - 2 Chroniques 25\nXwe koatɔ́n (25) wɛ Amasiyasi ɖó bó yi axɔ́súzinkpo jí ɖo Jeluzalɛ́mu, bó ɖu axɔ́sú nú xwe koatɔ́n-nukún-ɛnɛ (29). Nɔ tɔn ɔ́, Jeluzalɛ́munu wɛ, bɔ è nɔ ylɔ́ ɛ ɖɔ Yexoadani.\nAmasiyasi nɔ wa nǔ e nyɔ́ Mawu Mavɔmavɔ nukún mɛ é, amɔ̌, ayixa tɔn bǐ ɖo Mawu jí ǎ.\nÉe Amasiyasi sín acɛkpikpa jínjɔ́n ayǐ bǐ é ɔ́, é hu mɛsɛntɔ́ e hu tɔ́ tɔn lɛ́ɛ é.\nAmɔ̌, é ɖó alɔ vǐ yětɔn lɛ́ɛ ɖěbǔ wú ǎ. É bló lě e é ɖe gbɔn ɖo Mɔyízi sín sɛ́nwéma mɛ ɔ́, ɖó Mawu Mavɔmavɔ ɖɔ dó wěma ɔ́ mɛ ɖɔ: “È nǎ hu tɔ́ ɖó vǐ tɔn nu ǎ. È nǎ hu vǐ ɖó tɔ́ tɔn nu ǎ. Mɛ e wa nǔ nyi do ɔ́ wɛ è ɖǒ nǎ hu, ɖó nǔ e é wa ɔ́ nu.”\nAmasiyasi kplé súnnu e ɖo axɔ́súɖuto tɔn mɛ lɛ́ɛ, Judáanu kpó Bɛnjamɛ́ɛnu kpó, bó kpɔ́n hɛ̌nnu lɛ́ɛ mɛ, bó ɖe sɔ́ja afatɔ́ngán lɛ́ɛ kpó kanwekogán lɛ́ɛ kpó. È xa súnnu e sín xwe bɛ́ sín ko lɛ́ɛ bǐ, bó xa yě dó adɔ̌kpo afɔtɔn (300.000). Yě bǐ ko su ahwan yi bo nyɔ́ hwǎn kpó gǎglónú kpó zán.\nAmasiyasi lɛ́ sɔ́ kpatágan tɔ́nu atɔn mɔ̌ dó da sɔ́ja syɛ́nsyɛ́n e ɖo axɔ́súɖuto taligbé tɔn mɛ lɛ́ɛ adɔ̌kpo atɔ́ɔ́n (100.000) dó mɛ ɖě lɛ́ɛ jí.\nLo ɔ́, ɖɛ̌mɛnu Mawu tɔn ɖokpó wá gɔ̌n tɔn, bó ɖɔ n'i ɖɔ: “Sɛ́mɛɖó, ma nú sɔ́ja Izlayɛ́li tɔn lɛ́ɛ xwedó we yi ó, ɖó Mawu Mavɔmavɔ ɖo mɛ e ɖo axɔ́súɖuto Totaligbé tɔn ɔ́ mɛ lɛ́ɛ jí ǎ.\nÉnyí a kplá yě yi, bó ná bo dó gǎn bó fun ahwan gbɔn ɖěbǔ ɔ́, Mawu ná zin we dɛ́ ɖo kɛntɔ́ towe lɛ́ɛ nukɔn, ɖó è nǎ ɖu ɖ'é jí kpó è nǎ gbɔ kpó ɔ́, Mawu ɖokpónɔ wɛ nɔ́ ɖɔ.”\nAmasiyasi kanbyɔ́ ɖɛ̌mɛnu Mawu tɔn ɔ́ ɖɔ: “Nɛ̌ kpatágan tobutóbú e un sú sɔ́ja énɛ́ lɛ́ɛ ka ná nyí gbɔn?” Bɔ ɖɛ̌mɛnu Mawu tɔn ɔ́ yí gbe n'i ɖɔ: “Mawu Mavɔmavɔ hɛn ɔ́, é ná ná ée hú mɔ̌ ɔ́ we.”\nÉe é ɖɔ mɔ̌ ɔ́, Amasiyasi lɛ́ kɔ nú sɔ́ja Totaligbé tɔn e kplá ɛ wá lɛ́ɛ, bɔ yě ɖidó xwé kpó xomɛsin kpó. Yě sin xomɛ dó axɔ́súɖuto Judáa tɔn ɔ́ ɖésú.\nÉe Amasiyasi lɛ́ kɔ nú sɔ́ja énɛ́ lɛ́ɛ ɔ́, é ná glǎglá éɖée, lobo nɔ sɔ́ja e kpo lɛ́ɛ nu, bó kplá yě yi Jɛtɔdo ɔ́ mɛ, bó hu sɔ́ja Edɔ́munu děgba we afɔwó (10.000).\nBɔ Judáanu lɛ́ɛ wlí sɔ́ja děgba we afɔwó (10.000) gbɛɖe gbɛɖe, bó kplá yě yi só ɖé ta aga, lobo kpíkpé yě nyi dodomɛ, bɔ yě bǐ gba hánnyá.\nLo ɔ́, sɔ́ja Izlayɛ́li tɔn e Amasiyasi ma ba ɖɔ yě ní xwedó émí ǎ, bó lɛ́ kɔ nú yě lɛ́ɛ ɔ́, yě nyi ahwan byɔ́ Judáa toxo lɛ́ɛ mɛ, bɛ́ sín Samalíi káká yi Bɛti-Holɔ́ni, bó hu gbɛtɔ́ afɔwó-afatɔ́n (3.000), bó bɛ́ nǔ yětɔn lɛ́ɛ kpɔ́ gégé.\nÉe Amasiyasi ɖu ɖo Edɔ́munu lɛ́ɛ jí, bó lɛ́ kɔ wá xwé ɔ́, é bɛ́ vodún Edɔ́mu tɔn lɛ́ɛ wá xwé, bó sɔ́ yě dó ɖó vodún tɔn, bó nɔ́ sɛn, lobo nɔ dó zǎlínkpɔ́n zo nú yě.\nÉe nǔ nyí mɔ̌ ɔ́, Mawu Mavɔmavɔ sin xomɛ dó Amasiyasi ɖésú, bó sɛ́ gbeyíɖɔ tɔn ɖokpó dó e. Gbeyíɖɔ ɔ́ wá kanbyɔ́ ɛ ɖɔ: “Étɛ́wú a ka ɖo vodún e ma kpé wú bó hwlɛ́n togun yětɔn gán ɖo nukɔn towe ǎ lɛ́ɛ sɛn wɛ?”\nGbeyíɖɔ Mawu tɔn ɔ́ kpo ɖo xó ɖɔ wɛ, bɔ Amasiyasi yí xó sín nu tɔn bó kanbyɔ́ ɛ ɖɔ: “Wěɖexámɛtɔ́ ce wɛ a nyǐ a? Nyɛ wɛ sɔ́ we a? Nú a ma ba nú è nǎ hu we ǎ hǔn, yǎ wǔ xwɛ.” Ée é ɖɔ mɔ̌ ɔ́, gbeyíɖɔ Mawu tɔn ɔ́ sɔ́ dɔn nǔ ǎ, amɔ̌, é ɖɔ: “Un tunwun ɖɔ Mawu ɖɔ émí ná hu we, ɖó nǔ e a dǒ sin ɔ́ kpó xó ce e a ma jló ná se ǎ ɔ́ kpó wú.”\nAxɔ́sú Judáa tɔn Amasiyasi ɖótó mɛ ɖěvo lɛ́ɛ, bó sɛ́ mɛ dó Yexoázi Yoakázi ví, Jehu vívú, Izlayɛ́li xɔ́sú ɔ́ ɖɔ yě nǐ yi ɖɔ n'i ɖɔ: “Wǎ mǐ ná fun ahwan.”\nBɔ Yexoázi ɖɔ sɛ́ dó Amasiyasi ɖɔ: “Wunkan byɔ́ vǐ sɛ́dlutín ɖo Libáan só jí, bó ná da nú vǐ tɔn, gběkanlin ɖokpó ka gbɔn wunkan ɔ́ jí, bó gbídí i.\nÉe a ɖu ɖo Edɔ́munu lɛ́ɛ jí é ɔ́, a ɖo ajɔ̌ jlá wɛ; a ɖo afɔ tɛ ayǐ wɛ; a ka kpé nǔɖé wú ǎ. A gbɔ bo nɔ xwé towe gbe ɔ́, é nyɔ́ nú we hú. Étɛ́wú a jlǒ ná dó ta ahwan e mɛ hwi kpó Judáanu lɛ́ɛ kpó bǐ ná yi dɔn ɖe é mɛ?”\nLo ɔ́, Amasiyasi wlí tó xó énɛ́ wú ǎ. Đó Mawu ko jló ná jó Amasiyasi kpó sɔ́ja tɔn lɛ́ɛ kpó nú kɛntɔ́ yětɔn lɛ́ɛ, ɖó yě húzú kpan nukɔn Edɔ́mu vodún lɛ́ɛ bó nɔ́ sɛn.\nÉe nǔ cí mɔ̌ ɔ́, Yexoázi axɔ́sú Izlayɛ́li tɔn ɔ́ sɔ́ ahwannú bɔ é kpó Amasiyasi kpó wá kplé ɖo Bɛti-Cɛmɛ́ci ɖo Judáa yíkúngban jí.\nIzlayɛ́li xɔ́sú Yexoázi wlí Judáa xɔ́sú Amasiyasi, Joasi ví, Akaziasi vívú ɔ́ ɖo Bɛti-Cɛmɛ́ci bó kplá ɛ yi Jeluzalɛ́mu. Ée é kplá ɛ yi Jeluzalɛ́mu é ɔ́, é mu Jeluzalɛ́mu sín ahohó ɔ́, sín Eflayímu hɔntogbó ɔ́ jí káká wá jɛ Zwemɛhɔntogbó ɔ́ jí. Fí e é mu ahohó ɔ́ gbɔn ɔ́ yi nǔjlɛ́kpo afɔɖé (200) mɔ̌.\nÉ bɛ́ siká kpó kpatágan kpó, kpódó nǔ xɔ akwɛ́ tɛnmɛ tɛnmɛ kpó e ɖo Mawu xwé gbe, bɔ Ovɛ́di-Edɔ́mu nɔ cɔ́ lɛ́ɛ kpó, kpó ée ɖo dɔkunxɔ axɔ́sú ɔ́ tɔn mɛ lɛ́ɛ kpó. É bɛ́ mɛ e è wlǐ ɖó gbanu lɛ́ɛ lɔmɔ̌, lobo lɛ́ kɔ ɖidó Samalíi.\nAxɔ́sú Amasiyasi sín tan e kpo ɔ́, è wlǎn sín fí e é bɛ́ sín ɔ́ káká yi fí e é fó dó ɔ́ dó axɔ́sú Judáa tɔn lɛ́ɛ kpó Izlayɛ́li tɔn lɛ́ɛ kpó sín “Tan wéma” mɛ.\nSín hwenu e Amasiyasi lɛ́ kɔ sín Mawu Mavɔmavɔ gúdo ɔ́, lě e é kú gbɔn ɔ́ ɖíe: è blǎ gbě tɔn ɖo Jeluzalɛ́mu. É wá su gbe ɖokpó, bɔ é hɔn yi cí Lakíci toxo mɛ; amɔ̌, è tɔ́n gbě tɔn káká yi Lakíci dɔ̌n, bó hu i.\nÉe é kú ɔ́, è zě cyɔ tɔn ɖó kɛkɛ́ví jí bɔ sɔ́ gěgé dɔn, bɔ è wǎ ɖi ɖó tɔ́gbó tɔn lɛ́ɛ sín yɔdo mɛ, ɖo Judáa sín toxo ɖaxó ɔ́ mɛ.


Đ Opn Windo │ Saci | A ŚORT SPEL\nĐ Opn Windo │ Saci\n07/01/2017 Novels, Saki, Short storiesSpelling reformFrank Johnson\nThe Garden Window, by Thérèse Lessore. Islington Local History Centre and Museum. Oil on canvas, 49 x 60 cm.\nî ānt wl b dǎn prezntli, Mr Nutl,” sd a vri slf-pzest yuñ ledi v fiftīn; “in ɖ mntm y mst trî n pt p wɖ m.”\nFramtn Nutl indevrd t se ɖ c’rect smʈñ ẃć śd dyli flatr ɖ nīs v ɖ momnt wɖǎt undyli dscǎntñ ɖ ānt ɖt wz t cm. Prîvtli h dǎtd mor ɖn evr ẃɖr ɖz forml vizits on a s’xeśn v totl strenjrz wd d mć twdz hlpñ ɖ nrvkr ẃć h wz s’pozd t b unḍgwñ.\n“I nǒ hǎ it wl b,” hiz sistr hd sd ẃn h wz pripẹrñ t mîgret t ɖs rrl rtrit; “y wl beri yrslf dǎn ɖr n nt spīc t a livñ soul, n yr nrvz wl b wrs ɖn evr fṛm mǒpñ. I śl jst gv y letrz v intṛdux́n t ol ɖ ppl I nǒ ɖr. Sm v ɖm, az far az I cn rmembr, wr qt nîs.”\nFramtn wundrd ẃɖr Msz Sapltn, ɖ ledi t hūm h wz prizntñ wn v ɖ letrz v intṛdux́n cem intu ɖ nîs dviźn.\n“D y nǒ mni v ɖ ppl rnd hir?” asct ɖ nīs, ẃn ś jujd ɖt ɖe hd hd sfiśnt sîḷnt cḿńn.\n“Hardli a soul,” sd Framtn. “Mî sistr wz steyñ hir, at ɖ recṭri, y nǒ, sm for yirz ago, n ś gev m letrz v intṛdux́n t sm v ɖ ppl hir.”\nH md ɖ last stetmnt in a ton v dstñt rgret.\n“Ɖen y nǒ practicli nʈñ abt mî ānt?” psyd ɖ slf-pzest yuñ ledi.\n“Onli hr nem n adres,” admitd ɖ cōlr. H wz wunḍrñ ẃɖr Msz Sapltn wz in ɖ marid or widoud stet. An undifîṇbl smʈñ abt ɖ rūm sīmd t sjst masklin habteśn.\n“Hr gret traɉdi hapnd jst ʈri yirz ago,” sd ɖ ćîld; “ɖt wd b sins yr sistr’z tîm.”\n“Hr traɉdi?” asct Framtn; smhǎ in ɖs restfl cuntrispot traɉdiz sīmd ǎt v ples.\n“Y me wundr ẃ w cīp ɖt windo wîd opn on an Octobr afṭnun,” sd ɖ nīs, indicetñ a larj Frenć windo ɖt opnd on t a lōn.\n“It z qt worm fr ɖ tîm v ɖ yir,” sd Framtn; “bt hz ɖt windo got enʈñ t d wɖ ɖ traɉdi?”\n“Ǎt ʈru ɖt windo, ʈri yirz ago t a de, hr huzbnd n hr tū yuñ bruɖrz wnt of fr ɖer de’z śūtñ. Ɖe nvr cem bac. In crosñ ɖ mur t ɖer fevrit snîpśūtñ grǎnd ɖe wr ol ʈri ingulft in a trećṛs pìs v bog. It hd bn ɖt dredfl wet sumr, y nǒ, n plesz ɖt wr sef in uɖr yirz gev we sudnli wɖǎt wornñ. Ɖer bodiz wr nvr rcuvrd. Ɖt wz ɖ dredfl part v it.” Hir ɖ ćîld’z vôs lost its slf-pzest not n bcem fōlṭrñli hymn. “Pur ānt olwz ʈncs ɖt ɖe wl cm bac smde, ɖe n ɖ litl brǎn spańl ɖt wz lost wɖ ɖm, n wōc in at ɖt windo jst az ɖe yst t d. Ɖt z ẃ ɖ windo z cept opn evri īvnñ tl it z qt dusc. Pur dir ānt, ś hz ofn tld m hǎ ɖe wnt ǎt, hr huzbnd wɖ hiz ẃît wōtr-prūf cot ovr hiz arm, n Roni, hr yungist bruɖr, sññ “Brti, ẃ d y bǎnd?” az h olwz dd t tīz hr, bcz ś sd it got on hr nrvz. D y nǒ, smtmz on stil, qayt īvnñz lîc ɖs, I olmst gt a crīpi fīlñ ɖt ɖe wl ol wōc in ʈru ɖt windo – ”\nŚ brouc of wɖ a litl śudr. It wz a rlif t Framtn ẃn ɖ ānt busld intu ɖ rūm wɖ a ẃrl v apoḷji fr biyñ lêt in mcñ hr apiṛns.\n“I hop Vira hz bn aḿzñ y?” ś sd.\n“Ś hz bn vri inṭrestñ,” sd Framtn.\n“I hop y d’nt mînd ɖ opn windo,” sd Msz Sapltn briscli; “mî huzbnd n bruɖrz wl b hom d’recli fṛm śūtñ, n ɖe olwz cm in ɖs we. Ɖ’v bn ǎt fr snîp in ɖ marśz tde, so ɖ’l mc a fîn mes ovr mî pur carpits. So lîc y menfoc, z’nt it?”\nŚ ratld on ćirf̣li abt ɖ śūtñ n ɖ scerṣti v brdz, n ɖ prospects fr duc in ɖ wintr. T Framtn it wz ol pyrli horibl. H md a despṛt bt onli parṣ́li s’xesfl ef̣t t trn ɖ tōc on t a les gastli topic, h wz conśs ɖt hiz hostes wz gvñ him onli a fragmnt v hr atnśn, n hr îz wr constntli streyñ past him t ɖ opn windo n ɖ lōn bynd. It wz srtnli an unforćṇt cǒinsidns ɖt h śd hv peid hiz vizit on ɖs trajic aṇvrsri.\n“Ɖ doctrz agri in orḍrñ m cmplit rest, an absns v mntl xîtmnt, n avôdns v enʈñ in ɖ nećr v vayḷnt fizicl x’sîz,” anǎnst Framtn, hu lebrd undr ɖ tolṛbli wîdspred dluźn ɖt totl strenjrz n ćans aqentnsz r hungri fr ɖ līst dītel v wn’z eilmnts n infrṃtiz, ɖer cōz n kr. “On ɖ matr v dayt ɖe r nt so mć in agrīmnt,” h cntinyd.\n“No?” sd Msz Sapltn, in a vôs ẃć onli rplest a yōn at ɖ last momnt. Ɖen ś sudnli brîtnd intu alrt atnśn – bt nt t ẃt Framtn wz seyñ.\n“Hir ɖe r at last!” ś craid. “Jst in tîm fr ti, n d’nt ɖe lc az f ɖe wr mudi p t ɖ îz!”\nFramtn śivrd slîtli n trnd twdz ɖ nīs wɖ a lc intndd t cnve simṗʈetic comprihnśn. Ɖ ćîld wz stẹrñ ǎt ʈru ɖ opn windo wɖ a dezd horr in hr îz. In a ćil śoc v nemlis fir Framtn swuñ rnd in hiz sīt n lct in ɖ sem d’rex́n.\nIn ɖ dīṗnñ twîlît ʈri figrz wr wōcñ acrs ɖ lōn twdz ɖ windo, ɖe ol carid gunz undr ɖer armz, n wn v ɖm wz adiśṇli brdnd wɖ a ẃît cot huñ ovr hiz śoldrz. A tîrd brǎn spańl cept clos at ɖer hìlz. Nôzlisli ɖe nird ɖ hǎs, n ɖen a hōrs yuñ vôs ćantd ǎt v ɖ dusc: “I sd, Brti, ẃ d y bǎnd?”\nFramtn grabd wîldli at hiz stic n hat; ɖ hōl dor, ɖ gravl drîv, n ɖ fruntget wr dimli notd stejz in hiz hedloñ rtrit. A sîclist cmñ alñ ɖ rod hd t run intu ɖ hej t avôd iminnt c’liźn.\n“Hir w r, mî dir,” sd ɖ berr v ɖ ẃît mac̣ntoś, cmñ in ʈru ɖ windo, “ferli mudi, bt most v it’s drî. Hu wz ɖt hu boltd ǎt az w cem p?”\n“A most xtrordnri man, a Mr Nutl,” sd Msz Sapltn; “cd onli tōc abt hiz ilṇsz, n daśt of wɖǎt a wrd v gdbî or apoḷji ẃn y arîvd. Wn wd ʈnc h hd sìn a gost.”\n“I xpct it wz ɖ spańl,” sd ɖ nīs cāmli; “h tld m h hd a horr v dogz. H wz wns huntd intu a seṃtri smẃr on ɖ bancs v ɖ Ganjīz bî a pac v p’raia dogz, n hd t spend ɖ nît in a nyli dug grev wɖ ɖ crīćrz snarlñ n grinñ n fomñ jst abv him. Inuf t mc enwn lūz ɖer nrv.”\nRomans at śort notis wz hr speśiaḷti.\n← Đ Nîtñgel and ɖ Rôz │ Oscr Waild\tA Wicid Wmn │ Jac Lundn →


Chapter IV of THE TIME MACHINE │ A Śort Spel\nĐ TÎM̦ŚĪN: ĆAPTR IV\n(Chapter IV of The Time Machine by H.G. Wells, transcribed into Ñspel)\n“In anɖr momnt w wr standñ fes t fes, I n ɖs frajîl ʈñ ǎt v fyćuṛti. H cem stret p t m n laft intu mî îz. Ɖ absns fṛm hiz bẹrñ v eni sîn v fir struc m at wns. Ɖen h trnd t ɖ tū uɖrz hu wr folowñ him n spouc t ɖm in a strenj n vri swīt n liqid tuñ.\n“Ɖr wr uɖrz cmñ, n prezntli a litl grūp v phps et or ten v ɖz xqizit crīćrz wr abt m. Wn v ɖm adrest m. It cem intu mî hed, odli inuf, ɖt mî vôs wz tù harś n dīp fr ɖm. So I śc mî hed, n, pôntñ t mî irz, śc it agn. H cem a step fwd, heztetd, n ɖen tućt mî hand. Ɖen I flt uɖr soft litl tnṭclz upn mî bac n śoldrz. Ɖe wontd t mc śr I wz riyl. Ɖr wz nʈñ in ɖs at ol alarmñ. Indd, ɖr wz smʈñ in ɖz priti litl ppl ɖt inspîrd confidns—a gresfl jntlnis, a srtn ćîldlîc īz. N bsdz, ɖe lct so frel ɖt I cd fansi mslf flññ ɖ hol duzn v ɖm abt lîc nînpinz. Bt I md a sudn mośn t worn ɖm ẃn I sw ɖer litl pnc handz fīlñ at ɖ Tîm̦śīn. Haṗli ɖen, ẃn it wz nt tù lêt, I ʈt v a denjr I hd hiɖrtu fgotn, n rīćñ ovr ɖ barz v ɖ mśīn I unscrùd ɖ litl līvrz ɖt wd set it in mośn, n pt ɖz in mî pocit. Ɖen I trnd agn t si ẃt I cd d in ɖ we v cḿṇceśn.\n“N ɖen, lcñ mor nirli intu ɖer fīćrz, I sw sm frɖr pkliaṛtiz in ɖer Drezdn-ćîna tîp v pritinis. Ɖer her, ẃć wz yṇformli crli, cem t a śarp end at ɖ nec n ćīc; ɖr wz nt ɖ fentist sjsćn v it on ɖ fes, n ɖer irz wr snğlrli mînyt. Ɖ mǎɖz wr smōl, wɖ brît red, rɖr ʈin lips, n ɖ litl ćinz ran t a pônt. Ɖ îz wr larj n mîld; n—ɖs me sīm īgtizm on mî part—I fansid īvn ɖt ɖr wz a srtn lac v ɖ inṭrest I mt hv xpctd in ɖm.\n“Az ɖe md no ef̣t t cḿṇcet wɖ m, bt simpli std rnd m smîlñ n spīcñ in soft cuwñ nots t ć uɖr, I bgan ɖ convseśn. I pôntd t ɖ Tîm̦śīn n t mslf. Ɖen heztetñ fr a momnt hǎ t xpres tîm, I pôntd t ɖ sún. At wns a qentli priti litl figr in ćecrd prpl n ẃît foloud mî jsćr, n ɖen astoniśt m bî iṃtetñ ɖ sǎnd v ʈundr.\n“Fr a momnt I wz stagrd, ɖo ɖ import v hiz jsćr wz plen inuf. Ɖ qsćn hd cm intu mî mînd abruptli: wr ɖz crīćrz fūlz? Y me hardli unḍstand hǎ it tc m. Y si I hd olwz antiṣpetd ɖt ɖ ppl v ɖ yir Et Hundṛd n Tū Ʈǎznd od wd b incredibli in frunt v s in nolij, art, evrʈñ. Ɖen wn v ɖm sudnli asct m a qsćn ɖt śoud him t b on ɖ inṭlecćl levl v wn v ǎr fîv-yir-old ćildṛn—asct m, in fact, f I hd cm fṛm ɖ sún in a ʈundrstorm! It let lūs ɖ jujmnt I hd sspndd upn ɖer cloɖz, ɖer frel lît limz, n frajîl fīćrz. A flo v dis’pôntmnt ruśt acrs mî mînd. Fr a momnt I flt ɖt I hd bilt ɖ Tîm̦śīn in ven.\n“I nodd, pôntd t ɖ sún, n gev ɖm sć a vivid renḍrñ v a ʈundrclap az startld ɖm. Ɖe ol wɖdru a pes or so n baud. Ɖen cem wn lafñ twdz m, cariyñ a ćen v bytifl flǎrz oltgɖr ny t m, n pt it abt mî nec. Ɖ îdīa wz rsivd wɖ mlodịs aplōz; n prezntli ɖe wr ol runñ t n fro fr flǎrz, n lafñli flññ ɖm upn m untl I wz olmst smuɖrd wɖ blosm. Y hu hv nvr sìn ɖ lîc cn scersli imajn ẃt delic̣t n wundrfl flǎrz cǎntlis yirz v culćr hd crietd. Ɖen smwn sjstd ɖt ɖer plêʈñ śd b xibtd in ɖ nirist bildñ, n so I wz léd past ɖ sfnx v ẃît marbl, ẃć hd sīmd t woć m ol ɖ ẃl wɖ a smîl at mî astoniśmnt, twdz a vast gre eḍfis v fretd ston. Az I wnt wɖ ɖm ɖ meṃri v mî confidnt antiṣpeśnz v a pṛfǎndli grev n inṭlecćl posteṛti cem, wɖ irizistibl merimnt, t mî mînd.\n“Ɖ bildñ hd a hyj entri, n wz oltgɖr v c’losl dmnśnz. I wz naćṛli most okpaid wɖ ɖ growñ crǎd v litl ppl, n wɖ ɖ big opn portlz ɖt yōnd bfr m śadǒi n mstirịs. Mî jenṛl impreśn v ɖ wrld I sw ovr ɖer hedz wz a tangld west v bytifl bśz n flǎrz, a loñ nglectd n yt wīdlis gardn. I sw a numbr v tōl spîcs v strenj ẃît flǎrz, meźrñ a ft phps acrs ɖ spred v ɖ waxn petlz. Ɖe grù scatrd, az f wîld, amñ ɖ verịgetd śrubz, bt, az I se, I dd nt xamin ɖm closli at ɖs tîm. Ɖ Tîm̦śīn wz left dzrtd on ɖ trf amñ ɖ roddendṛnz.\n“Ɖ arć v ɖ dorwe wz rićli carvd, bt naćṛli I dd nt obzrv ɖ carvñ vri naroli, ɖo I fansid I sw sjsćnz v old Fnīśn dec̣reśnz az I pást ʈru, n it struc m ɖt ɖe wr vri badli brocn n weɖr-wòrn. Sevṛl mor brîtli clad ppl met m in ɖ dorwe, n so w entrd, I, drest in dinji nîntīnʈ-snćri garmnts, lcñ gṛtesc inuf, garḷndd wɖ flǎrz, n srǎndd bî an ediyñ mas v brît, soft-culrd rǒbz n śînñ ẃît limz, in a mlodịs ẃrl v laftr n lafñ spīć.\n“Ɖ big dorwe opnd intu a pṛporśṇtli gret hōl huñ wɖ brǎn. Ɖ rūf wz in śado, n ɖ windoz, parṣ́li glezd wɖ culrd glas n parṣ́li unglezd, admitd a tmprd lît. Ɖ flor wz md p v hyj blocs v sm vri hard ẃît metl, nt plets nr slabz—blocs, n it wz so mć wòrn, az I jujd bî ɖ gwñ t n fro v past jeṇreśnz, az t b dīpli ćanld alñ ɖ mor fṛqentd wez. Tranzvrs t ɖ leñʈ wr ińmṛbl teblz md v slabz v poliśt ston, rezd phps a ft fṛm ɖ flor, n upn ɖz wr hīps v frūts. Sm I recgnîzd az a cnd v hîpŕtṛfid razḅri n orinj, bt fr ɖ most part ɖe wr strenj.\n“Btwn ɖ teblz wz scatrd a gret numbr v cŭśnz. Upn ɖz mî cnductrz sītd ɖmslvz, sînñ fr m t d lîcwz. Wɖ a priti absns v seriṃni ɖe bgan t īt ɖ frūt wɖ ɖer handz, flññ pīl n stōcz, n so fʈ, intu ɖ rǎnd oṗnñz in ɖ sîdz v ɖ teblz. I wz nt loɖ t folo ɖer xampl, fr I flt ʈrsti n hungri. Az I dd so I srveid ɖ hōl at mî leźr.\n“N phps ɖ ʈñ ɖt struc m most wz its dlaṗdetd lc. Ɖ stend-glas windoz, ẃć dspleid onli a jịmetricl patn, wr brocn in mni plesz, n ɖ crtnz ɖt huñ acrs ɖ lowr end wr ʈic wɖ dust. N it còt mî î ɖt ɖ cornr v ɖ marbl tebl nir m wz fracćrd. Nvɖls, ɖ jenṛl ifct wz xtrimli rić n picćresc. Ɖr wr, phps, a cupl v hundṛd ppl dînñ in ɖ hōl, n most v ɖm, sītd az nir t m az ɖe cd cm, wr woćñ m wɖ inṭrest, ɖer litl îz śînñ ovr ɖ frūt ɖe wr ītñ. Ol wr clad in ɖ sem soft n yt stroñ, silci mtirịl.\n“Frūt, bî ɖ bî, wz ol ɖer dayt. Ɖz ppl v ɖ rmot fyćr wr strict vejterịnz, n ẃl I wz wɖ ɖm, in spît v sm carnl crevñz, I hd t b frūjivṛs olso. Indd, I faund aftwdz ɖt horsz, catl, śīp, dogz, hd foloud ɖ Icʈịsōṛs intu xtñśn. Bt ɖ frūts wr vri dlîtfl; wn, in ptiklr, ɖt sīmd t b in sīzn ol ɖ tîm I wz ɖr—a flauri ʈñ in a ʈri-sîdd husc—wz ispeśli gd, n I md it mî stepl. At frst I wz puzld bî ol ɖz strenj frūts, n bî ɖ strenj flǎrz I sw, bt lêtr I bgan t psiv ɖer import.\n“Hvr, I am telñ y v mî frūtdinr in ɖ distnt fyćr nǎ. So sn az mî aṗtît wz a litl ćect, I dtrmind t mc a reẓlut atmt t lrn ɖ spīć v ɖz ny men v mîn. Clirli ɖt wz ɖ nxt ʈñ t d. Ɖ frūts sīmd a cnvińnt ʈñ t bgin upn, n holdñ wn v ɖz p I bgan a siriz v inṭroġtiv sǎndz n jsćrz. I hd sm cnsidṛbl dificlti in cnveyñ mî mīnñ. At frst mî ef̣ts met wɖ a stér v ṣprîz or inixtnḡśbl laftr, bt prezntli a fer-herd litl crīćr sīmd t grasp mî intnśn n rpitd a nem. Ɖe hd t ćatr n xplen ɖ biznis at gret leñʈ t ć uɖr, n mî frst atmts t mc ɖ xqizit litl sǎndz v ɖer lanḡj cōzd an imns amǎnt v aḿzmnt. Hvr, I flt lîc a scūlmastr amdst ćildṛn, n psistd, n prezntli I hd a scor v nǎnsbstantivz at lìst at mî cmand; n ɖen I got t dmonstṛtiv pronǎnz, n īvn ɖ vrb “t īt.” Bt it wz slo wrc, n ɖ litl ppl sn tîrd n wontd t gt awe fṛm mî inteṛgeśnz, so I dtrmind, rɖr v nseṣti, t let ɖm gv ɖer lésnz in litl dosz ẃn ɖe flt inclînd. N vri litl dosz I faund ɖe wr bfr loñ, fr I nvr met ppl mor indḷnt or mor īẓli ftīgd.\n“A qir ʈñ I sn dscuvrd abt mî litl hosts, n ɖt wz ɖer lac v inṭrest. Ɖe wd cm t m wɖ īgr crîz v astoniśmnt, lîc ćildṛn, bt lîc ćildṛn ɖe wd sn stop xaṃnñ m n wondr awe aftr sm uɖr tô. Ɖ dinr n mî convseśnl bginñz endd, I notd fr ɖ frst tîm ɖt olmst ol ɖoz hu hd srǎndd m at frst wr gn. It z od, tù, hǎ spīḍli I cem t disṛgard ɖz litl ppl. I wnt ǎt ʈru ɖ portl intu ɖ súnlit wrld agn az sn az mî hungr wz saṭsfaid. I wz cntińli mītñ mor v ɖz men v ɖ fyćr, hu wd folo m a litl distns, ćatr n laf abt m, n, hvñ smîld n jestikletd in a frendli we, līv m agn t mî ǒn dvîsz.\n“Ɖ cām v īvnñ wz upn ɖ wrld az I imrjd fṛm ɖ gret hōl, n ɖ sīn wz lit bî ɖ worm glo v ɖ setñ sún. At frst ʈñz wr vri cnfyzñ. Evrʈñ wz so intîrli difṛnt fṛm ɖ wrld I hd noun—īvn ɖ flǎrz. Ɖ big bildñ I hd left wz sićuetd on ɖ slǒp v a brōd rivrvali, bt ɖ Tmz hd śiftd phps a mîl fṛm its preznt pziśn. I rzolvd t mǎnt t ɖ sumit v a crest, phps a mîl n a haf awe, fṛm ẃć I cd gt a wîdr vy v ɖs ǎr planit in ɖ yir Et Hundṛd n Tū Ʈǎznd Sevn Hundṛd n Wn A.D. Fr ɖt, I śd xplen, wz ɖ det ɖ litl dîlz v mî mśīn rcordd.\n“Az I wōct I wz woćñ fr evri impreśn ɖt cd posibli hlp t xplen ɖ cndiśn v ruiṇs splendr in ẃć I faund ɖ wrld—fr ruiṇs it wz. A litl we p ɖ hil, fr instns, wz a gret hīp v granit, bǎnd tgɖr bî masz v aḷmińm, a vast laḅrinʈ v prisipiṭs wōlz n crumpld hīps, amdst ẃć wr ʈic hīps v vri bytifl pgoḍlîc plants—netlz posibli—bt wundrfli tintd wɖ brǎn abt ɖ līvz, n inceṗbl v stññ. It wz evdntli ɖ deṛlict rmenz v sm vast strucćr, t ẃt end bilt I cd nt dtrmin. It wz hir ɖt I wz destind, at a lêtr det, t hv a vri strenj xpirịns—ɖ frst inṭmeśn v a stl strenjr dscuvri—bt v ɖt I wl spīc in its propr ples.\n“Lcñ rnd wɖ a sudn ʈt, fṛm a teris on ẃć I restd fr a ẃl, I riylîzd ɖt ɖr wr no smōl hǎzz t b sìn. Apaṛntli ɖ sngl hǎs, n posibli īvn ɖ hǎshold, hd vaniśt. Hir n ɖr amñ ɖ grīṇri wr palislîc bildñz, bt ɖ hǎs n ɖ cotij, ẃć form sć caṛcṭristic fīćrz v ǎr ǒn Ñgliś landscep, hd dis’pird.\n““Coḿnizm,” sd I t mslf.\n“N on ɖ hìlz v ɖt cem anɖr ʈt. I lct at ɖ haf-duzn litl figrz ɖt wr folowñ m. Ɖen, in a flaś, I psivd ɖt ol hd ɖ sem form v costym, ɖ sem soft herlis vizij, n ɖ sem grliś ṛtundti v lim. It me sīm strenj, phps, ɖt I hd nt notist ɖs bfr. Bt evrʈñ wz so strenj. Nǎ, I sw ɖ fact plenli inuf. In costym, n in ol ɖ difṛnsz v txćr n bẹrñ ɖt nǎ marc of ɖ sxz fṛm ć uɖr, ɖz ppl v ɖ fyćr wr alîc. N ɖ ćildṛn sīmd t mî îz t b bt ɖ miṇćrz v ɖer peṛnts. I jujd, ɖen, ɖt ɖ ćildṛn v ɖt tîm wr xtrimli pricośs, fizicli at lìst, n I faund aftwdz abundnt verif̣ceśn v mî opińn.\n“Siyñ ɖ īz n ṣkṛti in ẃć ɖz ppl wr livñ, I flt ɖt ɖs clos rzmbḷns v ɖ sxz wz aftr ol ẃt wn wd xpct; fr ɖ streñʈ v a man n ɖ softnis v a wmn, ɖ insttyśn v ɖ faṃli, n ɖ dif̣renśieśn v okpeśnz r mir militnt nseṣtiz v an ej v fizicl fors; ẃr popyleśn z baḷnst n abundnt, mć ćîldberñ bcmz an īvl rɖr ɖn a blesñ t ɖ Stet; ẃr vayḷns cmz bt rerli n ofsprñ r ṣkr, ɖr z les nseṣti—indd ɖr z no nseṣti—fr an ifiśnt faṃli, n ɖ speṣ́lîześn v ɖ sxz wɖ refṛns t ɖer ćildṛn’z nīdz dis’pirz. W si sm bginñz v ɖs īvn in ǎr ǒn tîm, n in ɖs fyćr ej it wz cmplit. Ɖs, I mst rmînd y, wz mî spekleśn at ɖ tîm. Lêtr, I wz t aprīśiet hǎ far it fél śort v ɖ riaḷti.\n“Ẃl I wz ḿzñ upn ɖz ʈñz, mî atnśn wz atractd bî a priti litl strucćr, lîc a wel undr a kṗla. I ʈt in a tranẓtri we v ɖ odnis v wlz stl xistñ, n ɖen rzymd ɖ ʈred v mî spekleśnz. Ɖr wr no larj bildñz twdz ɖ top v ɖ hil, n az mî wōcñ pǎrz wr evidntli mrakḷs, I wz prezntli left alon fr ɖ frst tîm. Wɖ a strenj sns v frīdm n advnćr I pśt on p t ɖ crest.\n“Ɖr I faund a sīt v sm yelo metl ɖt I dd nt recgnîz, c’rodd in plesz wɖ a cnd v pnciś rust n haf smuɖrd in soft mos, ɖ armrests cast n fîld intu ɖ rzmbḷns v grifinz’ hedz. I sat dǎn on it, n I sveid ɖ brōd vy v ǎr old wrld undr ɖ súnset v ɖt loñ de. It wz az swīt n fer a vy az I hv evr sìn. Ɖ sún hd olrdi gn b’lo ɖ hrîzn n ɖ wst wz flemñ gold, tućt wɖ sm hoṛzontl barz v prpl n crimzn. B’lo wz ɖ vali v ɖ Tmz, in ẃć ɖ rivr le lîc a band v brniśt stīl. I hv olrdi spocn v ɖ gret paḷsz dotd abt amñ ɖ verịgetd grīṇri, sm in ruinz n sm stl okpaid. Hir n ɖr rouz a ẃît or silvri figr in ɖ westgardn v ɖ ŕʈ, hir n ɖr cem ɖ śarp vrticl lîn v sm kṗla or oḅlisc. Ɖr wr no hejz, no sînz v pṛpraytri rîts, no evidnsz v agriculćr; ɖ hol ŕʈ hd bcm a gardn.\n“So woćñ, I bgan t pt mî intrpṛteśn upn ɖ ʈñz I hd sìn, n az it śept itslf t m ɖt īvnñ, mî intrpṛteśn wz smʈñ in ɖs we. (Aftwdz I faund I hd got onli a haf-truʈ—or onli a glims v wn fasit v ɖ truʈ.)\n“It sīmd t m ɖt I hd hapnd upn hymaṇti upn ɖ wen. Ɖ rudi súnset set m ʈncñ v ɖ súnset v man-cnd. Fr ɖ frst tîm I bgan t riylîz an od consiqns v ɖ sośl ef̣t in ẃć w r at preznt ingejd. N yt, cm t ʈnc, it z a lojicl consiqns inuf. Streñʈ z ɖ ǎtcum v nīd; ṣkṛti sets a prīmịm on fīblnis. Ɖ wrc v amīłretñ ɖ cndiśnz v lîf—ɖ tru siṿlîzñproses ɖt mcs lîf mor n mor ṣkr—hd gn steḍli on t a clîmax. Wn trîumf v a ynîtd hymaṇti ovr Nećr hd foloud anɖr. Ʈñz ɖt r nǎ mir drīmz hd bcm projects dlibṛtli pt in hand n carid fwd. N ɖ harvist wz ẃt I sw!\n“Aftr ol, ɖ saṇteśn n ɖ agriculćr v tde r stl in ɖ rūḍmntri stej. Ɖ sayns v ǎr tîm hz atact bt a litl dpartmnt v ɖ fīld v hymn dziz, bt īvn so, it spredz its oṗreśnz vri steḍli n psistntli. Ǎr agriculćr n horticulćr dstrô a wīd jst hir n ɖr n cultvet phps a scor or so v holsm plants, līvñ ɖ gretr numbr t fît ǎt a baḷns az ɖe cn. W impruv ǎr fevrit plants n animlz—n hǎ fy ɖe r—graɉli bî ṣlectiv brīdñ; nǎ a ny n betr pīć, nǎ a sīdlis grep, nǎ a swītr n larjr flǎr, nǎ a mor cnvińnt brīd v catl. W impruv ɖm graɉli, bcz ǎr îdiylz r veg n tnttiv, n ǎr nolij z vri liṃtd; bcz Nećr, tù, z śî n slo in ǎr clumzi handz. Sm de ol ɖs wl b betr orġnîzd, n stl betr. Ɖt z ɖ drift v ɖ cuṛnt in spît v ɖ ediz. Ɖ hol wrld wl b intelijnt, edycetd, n cooṗretñ; ʈñz wl muv fastr n fastr twdz ɖ subɉgeśn v Nećr. In ɖ end, wîzli n cerf̣li w śl ri’just ɖ baḷns v animl n vejtbl lîf t sūt ǎr hymn nīdz.\n“Ɖs ajustmnt, I se, mst hv bn dn, n dn wel; dn indd fr ol Tîm, in ɖ spes v Tîm acrs ẃć mî mśīn hd lept. Ɖ er wz fri fṛm nats, ɖ ŕʈ fṛm wīdz or fungî; evrẃr wr frūts n swīt n dlîtfl flǎrz; briłnt buṭflîz flù hiɖr n ɖiɖr. Ɖ îdiyl v privntv medisn wz atend. Dzizz hd bn stamt ǎt. I sw no evidns v eni cntejs dzizz jrñ ol mî ste. N I śl hv t tel y lêtr ɖt īvn ɖ prosesz v pytṛfax́n n dce hd bn pṛfǎndli afctd bî ɖz ćenjz.\n“Sośl trîumfs, tù, hd bn ifctd. I sw man-cnd hǎzd in splendid śltrz, glorịsli cloɖd, n az yt I hd faund ɖm ingejd in no tôl. Ɖr wr no sînz v strugl, nɖr sośl nr ic̣nomicl strugl. Ɖ śop, ɖ advrtismnt, trafic, ol ɖt comrs ẃć consttyts ɖ bodi v ǎr wrld, wz gn. It wz naćṛl on ɖt goldn īvnñ ɖt I śd jump at ɖ îdīa v a sośl paṛdîs. Ɖ dificlti v incrisñ popyleśn hd bn met, I gést, n popyleśn hd sīst t incris.\n“Bt wɖ ɖs ćenj in cndiśn cmz inevitbli adapteśnz t ɖ ćenj. Ẃt, unls bạlojicl sayns z a mas v errz, z ɖ cōz v hymn intelijns n vigr? Hardśp n frīdm: cndiśnz undr ẃć ɖ activ, stroñ, n sutl svîv n ɖ wìcr g t ɖ wōl; cndiśnz ɖt pt a prīmịm upn ɖ loyl alayns v ceṗbl men, upn slf-rstrent, peśns, n dsiźn. N ɖ insttyśn v ɖ faṃli, n ɖ imośnz ɖt arîz ɖr-in, ɖ firs jeḷsi, ɖ tndrnis fr ofsprñ, ṗrentl slf-dvośn, ol faund ɖer justif̣ceśn n s’port in ɖ iminnt denjrz v ɖ yuñ. Nǎ, ẃr r ɖz iminnt denjrz? Ɖr z a sntimnt arîzñ, n it wl gro, agnst cńbịl jeḷsi, agnst firs mtrṇti, agnst paśn v ol sorts; uņessri ʈñz nǎ, n ʈñz ɖt mc s uncumftbl, savij svîvlz, discordz in a rfînd n pleznt lîf.\n“I ʈt v ɖ fizicl slîtnis v ɖ ppl, ɖer lac v intelijns, n ɖoz big abundnt ruinz, n it streñʈnd mî b’lif in a prfict conqest v Nećr. Fr aftr ɖ batl cmz Qayt. Hymaṇti hd bn stroñ, eṇjetic, n intelijnt, n hd yzd ol its abundnt vîtaḷti t oltr ɖ cndiśnz undr ẃć it livd. N nǎ cem ɖ riax́n v ɖ oltrd cndiśnz.\n“Undr ɖ ny cndiśnz v prfict cumf̣t n ṣkṛti, ɖt restlis eṇji, ɖt wɖ s z streñʈ, wd bcm wìcnis. Īvn in ǎr ǒn tîm srtn tndnsiz n dzîrz, wns nessri t svîvl, r a constnt sors v fełr. Fizicl curij n ɖ luv v batl, fr instns, r no gret hlp—me īvn b hindṛnsz—t a siṿlîzd man. N in a stet v fizicl baḷns n ṣkṛti, pǎr, inṭlecćl az wel az fizicl, wd b ǎt v ples. Fr cǎntlis yirz I jujd ɖr hd bn no denjr v wor or solitri vayḷns, no denjr fṛm wîld bīsts, no westñdziz t rqîr streñʈ v consttyśn, no nīd v tôl. Fr sć a lîf, ẃt w śd cōl ɖ wìc r az wel iqipt az ɖ stroñ, r indd no longr wìc. Betr iqipt indd ɖe r, fr ɖ stroñ wd b fretd bî an eṇji fr ẃć ɖr wz no ǎtlit. No dǎt ɖ xqizit byti v ɖ bildñz I sw wz ɖ ǎtcum v ɖ last srjñz v ɖ nǎ prṗslis eṇji v man-cnd bfr it setld dǎn intu prfict harṃni wɖ ɖ cndiśnz undr ẃć it livd—ɖ fluriś v ɖt trîumf ẃć bgan ɖ last gret pīs. Ɖs hz evr bn ɖ fet v eṇji in ṣkṛti; it tecs t art n t iroṭsizm, n ɖen cm langr n dce.\n“Īvn ɖs artistic imṗṭs wd at last dî awe—hd olmst daid in ɖ Tîm I sw. T adorn ɖmslvz wɖ flǎrz, t dans, t sñ in ɖ súnlît: so mć wz left v ɖ artistic spirit, n no mor. Īvn ɖt wd fed in ɖ end intu a cntntd inactivti. W r cept cīn on ɖ grîndston v pen n nseṣti, n, it sīmd t m, ɖt hir wz ɖt hetfl grîndston brocn at last!\n“Az I std ɖr in ɖ gaɖ̇rñ darc I ʈt ɖt in ɖs simpl xpḷneśn I hd mastrd ɖ probḷm v ɖ wrld—mastrd ɖ hol sīcrit v ɖz dliśs ppl. Posibli ɖ ćecs ɖe hd dvîzd fr ɖ incrīs v popyleśn hd ṣxidd tù wel, n ɖer numbrz hd rɖr dminiśt ɖn cept steśnri. Ɖt wd acǎnt fr ɖ abandnd ruinz. Vri simpl wz mî xpḷneśn, n plōzibl inuf—az most roñ ʈiriz r!


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Bunë ebá ewu JW Oohʋn lɛ jumandi lɛ jɛmɛnnë ebá eshe agbʋʋn 2018 Avɛ-alɛ́ mici 2-8 ghë.\nKA ËË NƐMBËLƐ Abua Abui Abɛ Acholi Afrikaansë Aja Albanie Mbë Alëman Altai Alur Amharic Anglɛ Arabic Armenian Assamese Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Brɔfiɛ Bulgarian Bété Cambodge Mbë Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Corée Mbë Croatie Mbë Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Ebre Edo Efik Eke Esan Estonie Mbë Ewe Faroese Fijian Finnish Finnish Sign Language Fon Ga Galatie Mbë Garifuna Georgie Mbë German Sign Language Gokana Greenlandic Grɛkë Guarani Gujarati Gun Guéré Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hollande Mbë Hongrie Mbë Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian Isoko Italian Japon Mbë Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanie Mbë Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe (North Central) Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norgvège Mbë Nyaneka Nyungwe Nzima Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian (Cyrillic) Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovaquie Mbë Slovenian Solomon Islands Pidgin Sranantongo Suède Mbë Sunda Swahili Swahili (Congo) Swati Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarahumara (Central) Tarascan Tatar Tchèque Mbë Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkmen Turquie Mbë Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukraine Mbë Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vénézuela Omula Mbë Vietnam Mbë Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu Ɛspaɲɔlë\nNɛn 19 alɛ ofosɛrɛ\n“Pakë lɛ, Ʒezi rɔ jɛmɛn lɛ: Bunë lɛ́ nkpɔkpɔnë lɛ, bunë nʋn agha lɛ”: (Min. 10)\nMt 26:17-20—Ʒezi lɛ ëë akotonelë lɛ kë dí pakë fɛjinë (note multimédia “Le repas de la Pâque” de Mt 26:18, nwtsty).\nMt 26:26—Ʒezi rɔ jɛmɛnnë ëë kpaʋnnë lɛ́ fɛ Ʒezi sɛakɔnë mɩnɛn (note d’étude “représente” de Mt 26:26, nwtsty).\nMt 26:27, 28—Ʒezi rɔ jɛmɛnnë ëë divɛnnë lɛ́ fɛ Ʒezi “mbëshisɛ mpianë” mɩnɛn (note d’étude “sang de l’alliance” de Mt 26:28, nwtsty).\nMt 26:17—?Mabughëwu kë ehɛ kɔ Nisan mici 13 ëë lɛ́ “Kpaʋnnë levirë gha nʋn ëë ghë wunë (ëë fɛtënë) ëë mici pidɛ é”? (note d’étude “Le premier jour de la fête des Pains sans levain” de Mt 26:17, nwtsty)\nMt 26:39—?Mabu lɔ́ Ʒezi sɛ́rɛ Ofo hɛ́ kɔ: ‘lɔ busɛhʋnbu gbɔ (afɛ) ntɔnë bë eɔsɛ ekwa më’ é? (note d’étude “fais que cette coupe passe loin” de Mt 26:39, nwtsty)\n?Bu ayɔghɔ fuɔ nkpɔca eɲë kpa wú Biblënë eká gbai ntɛnɩ ghënë é?\nBiblë ka: (Bë eɔsɛ epi min. 4) Mt 26:1-19\nJɔdidi pidɛ video: (Min. 4) Kɩ videonë ghë, álɛ eɲë ébɔ ëë edidi jɔ.\nGhɩdagha pidɛ: (Bë eɔsɛ epi min. 3) Bɔ n’ye elë lɛ ngiki lɛ bë eba edidi jɔnë.\nBiblë shigbagba: (Bë eɔsɛ epi min. 6) bhs 59 § 21-22 alɛ Bunë ebë eɲishi lɛ\nBunë ofokwanë bë ebɔ aɛn eba ëë ghë: (Min. 8)\nDeviens l’ami de Jéhovah : La rançon: (Min. 7) Kɩ videonë ghë (yi catégorie vidéos ENFANTS). Àlɛ́ eɲë akpɩ ëë arere, lɛlɛ ngbɔjɛelënë fë boepi nɩ́bɔ́në, kebë ewa mbëlɛ̀-kunë ngbeɲi n’yo, álɛ fë évivi kelë jɔ ntɛnɩelë: ?Mabughëwu oroegba ngiki, kë ehɔsɛ, kë ekpa erɔ é? ?Ntɩji bu nkpɔca Ʒoova lɔ́ elë é? ?Ca fë evivi n’ye fë éwu paradinë ghë é?\nOfokwa Biblë shigbagba: (Min. 30) lv-F órò 5 abɩ 1-6 alɛ karenë nʋn agba 52 lɛ, 55 ghë lɛ\nGhagha bunë ewúnë ghë, álɛ fë ékpa ehɛ bunë ebá ewu gbai gbeenë ghë. (Min. 3)\nNɛn 74 alɛ ofosɛrɛ lɛ\nBunë ebá ewu Elë kretiɛnghɩ oohʋn lɛ jumandi lɛ jɛmɛnnë ebá eshe agbʋʋn 2018 Avɛ-alɛ́ mici 2-8 ghë


Han 137: Nyɔnu Gbejinɔtɔ́ Lɛ | Han Klisanwun Tɔn\nGBÈ E MƐ A SIXU XÀ DÓ É Acoli Afrikaans Akha Albanie-Gbè Altaï-Gbè Amharique-Gbè Arabe-Gbè Arménie-Gbè Aukan Aymara Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Baoulé Bassa (Cameroun) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bichlamar Bikol Boulou Bulgarie-Gbè Cambodge-Gbè Catalogne-Gbè Cebuano Chichewa Chin Hakha Chine-Gbè (Cantonais) Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chinese Cantonese (Simplified) Chitonga Chitonga (Malawi Tɔn) Chitumbuka Chiyao Chokwe Chol Chuuk-Gbè Cibemba Cinyanja Corée-Gbè Créole Haïti Tɔn Créole Maurice Tɔn Créole Seychelles Tɔn Croatie-Gbè Damara Danemark-Gbè Dangme Dayak Ngaju Digor Douala Edo Efik Esan Espagne-Gbè Estonie-Gbè Fidji-Gbè Finlande-Gbè Flansegbe Fulfulde (Cameroun) Fɔngbe Ga Galles-Gbè Géorgie-Gbè Glɛkigbe Glɛnsigbe Gokana Guarani Gungbe Haoussa Herero Hiligaynon Hindi Hiri Motu Hongrie-Gbè Iban Ibo Iloko Indonésie-Gbè Islande-Gbè Isoko Italie-Gbè Janmagbe Japon-Gbè Javan-Gbè Kabiye Kachin Kana Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghistan-Gbè Kiribati-Gbè Kirundi Kisi Kisonge Kongo Kosrae-Gbè Krio Kurde Kurmanji (Caucase) Kwangali Kwanyama Lahu Laos-Gbè Lettonie-Gbè Lhukonzo Lifu Lingala Lituanie-Gbè Lomwe Luganda Lunda Luo Luvale Macédoine-Gbè Madagascar-Gbè Makua Malay Malayalam Malte-Gbè Mam Mambwé-Lungu Mapudungun Marshall-Gbè Maya Mazatèque Huautla Tɔn Medumba Mingrelian Mixe Mixtèque (Guerrero) Mooré Myanmar-Gbè Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Totaligbé Puebla Tɔn) Ndau Ndébélé Ndébélé (Zimbabwe) Népali Ngabere Ngangela Nias Nigerian Pidgin Norvège-Gbè Nyaneka Nyungwe Nzema Oromo-Gbè Ossétie-Gbè Otètèla Palau-Gbè Pangasinan Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Persan Pidgin (Cameroon) Pidgin (West Africa) Pologne-Gbè Ponape-Gbè Portugal-Gbè Portugal-Gbè (Portugal) Quechua (Ancash Tɔn) Quechua (Ayacucho Tɔn) Quechua (Bolivie Tɔn) Quechua (Cuzco Tɔn) Quichua (Chimborazo Tɔn) Quichua (Imbabura Tɔn) Quichua (Tena Tɔn) Rarotonga-Gbè Ronga Roumanie-Gbè Runyankore Russie-Gbè Samoa-Gbè Sangir Sango Saramacca-Gbè Sena Sepedi Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovénie-Gbè Sranan tongo Suède-Gbè Sunda Swahili-Gbè Tagalog Tahiti-Gbè Tarascan Tatar Tchouvachie-Gbè Tetun Dili Télougou Thaï Tigrinya Tiv Tojolabal Tok Pisin Tokunɔgbe Amelika Tɔn Tokunɔgbe Brésil Tɔn Tokunɔgbe Russie Tɔn Totonaque Tshiluba Tshwa Tsonga Tswana Turquie-Gbè Tuvalu-Gbè Twi Ukraine-Gbè Umbundu Urhobo Uruund Vegbe Venda Vietnam-Gbè Wallis-Gbè Waray-Waray Wolaitsa Xhosa Yap-Gbè Yemba Zapotec-Gbè (Isthme Tɔn) Zoulou Île Salomon-Gbè Îles Féroé-Gbè\nNyɔnu Gbejinɔtɔ́ Lɛ\n(Hlɔmanu lɛ 16:2)\n1. Sala, Ɛsitɛ́ɛ, Mali, Hwliti, Mata . . .\nNǔwukpétɔ́ wɛ nyí nyɔnu enɛ lɛ.\nYe sɔ́ gbɛzán yetɔn bǐ jó nú Mawu.\nMǐ tuùn ye ɖó gbejininɔ yetɔn wu.\nJah lɛ́ yí wǎn nú nyɔnu ɖevo lɛ;\nMǐ tuùn ye mɛ bǐ ǎ, ye ka ɖó nùɖiɖi.\n2. Ðagbewiwa, wanyi kp’akɔnkpinkpan kpo,\nJijɔ enɛ lɛ nɔ dɔn gbɛtɔ́ lɛ bǐ.\nNyɔnu enɛ lɛ ka ɖó jijɔ ’nɛ lɛ.\nKpɔ́ndéwú yetɔn lɛ xɔ akwɛ nú mǐ.\nÉgbé ɔ, nɔví nyɔnu lɛ lɔmɔ̌\nÐó jijɔ enɛ lɛ, bɔ mǐ sixu xwedó.\n3. Vǐ nyɔnu, nɔ, asì kp’asúkúsi kpo,\nMi ɖ’azɔ̌ Jah tɔn kɔn kp’awǎjijɛ kpo.\nMi nɔ sɔ́ miɖée hwe ɖò nǔwiwa mɛ,\nNǔ mitɔn nyɔ́ Jah nukúnmɛ, mi kpankɔ́n.\nNɔví nyɔnu lɛ, Jah na d’alɔ mi,\nMi ni gbí dɔn ganji, ajɔ mitɔn sɛkpɔ.\n(Lɛ̌ kpɔ́n Fili. 4:3; 1 Tim. 2:9, 10; 1 Pi. 3:4, 5.)\nNyɔnu Gbejinɔtɔ́ Lɛ (Han 137)