Hwɛɖɔtɔ́ 13 - Juges 13\nIzlayɛ́li ví lɛ́ɛ lɛ́ wa nǔ e má nyɔ́ Mawu Mavɔmavɔ nukún mɛ ǎ é; énɛ́ ɔ́ wɛ zɔ́n bɔ Mawu Mavɔmavɔ jó yě nú Filisitɛ́ɛn lɛ́ɛ xɔ xwe kanɖé.\n13.1 Les enfants d'Israël firent encore ce qui déplaît à l'Éternel ; et l'Éternel les livra entre les mains des Philistins, pendant quarante ans.\nNya ɖé tíin, bó ɖo gletoxo e è nɔ ylɔ́ ɖɔ Soléa ɔ́ mɛ, bɔ è nɔ ylɔ́ ɛ ɖɔ Manɔwáxi, bó ɖo akɔta Dan tɔn ɔ́ sín xwédo ɖé mɛ. Asi tɔn ji vǐ kpɔ́n gbeɖé ǎ.\nWɛnsagun Mawu Mavɔmavɔ tɔn ka wá tɔ́n dó nyɔ̌nu énɛ́ ɔ́ jí gbe ɖokpó, bó ɖɔ n'i ɖɔ: “Un tunwun ɖɔ a kún ɖó vǐ ó, ɖó wɛnsinɔ wɛ a nyǐ. Nǔ ɖo mɔ̌ có, a nǎ mɔ xo bó ná ji vǐ súnnu ɖokpó.\n13.3 Un ange de l'Éternel apparut à la femme, et lui dit : Voici, tu es stérile, et tu n'as point d'enfants ; tu deviendras enceinte, et tu enfanteras un fils.\nBɛ́ sín din ɔ́, ma sɔ́ nɔ́ nu vɛ̌ɛn ɖě abǐ ahan syɛ́nsyɛ́n ɖěbǔ ó; ma ka ɖu nǔɖuɖu e nyí su é ɖěbǔ ó,\nɖó a nǎ mɔ xo bó ná ji vǐ súnnu ɖokpó. Hǎ ná jɛ ta tɔn kpɔ́n gbeɖé ǎ, ɖó vǐ énɛ́ ɔ́, è sɔ́ ɛ ɖó vo nú Mawu sín nɔ tɔn xo mɛ. É wɛ ná jɛ Izlayɛ́li ví lɛ́ɛ hwlɛ́n sín Filisitɛ́ɛn lɛ́ɛ sí jí.”\nNyɔ̌nu ɔ́ yi xwé, bó ɖɔ nú asú tɔn ɖɔ: “Đɛ̌mɛnu Mawu tɔn ɖokpó wá gɔ̌n ce; é cí wɛnsagun Mawu tɔn ɖɔhun, ɖó ninɔmɛ tɔn dó abaɖa. Un kan fí e é gosín ɔ́ byɔ́ ɛ ǎ; é ká ɖɔ nyǐkɔ tɔn nú mì ǎ.\nÉ ɖɔ nú mì ɖɔ nyɛ na mɔ xo bó ná ji vǐ súnnu ɖokpó. É gbɛ́ nú mì ɖɔ bɛ́ sín din ɔ́, nyɛ ní má sɔ́ nu vɛ̌ɛn ɖě ó, nyɛ ní má sɔ́ nu ahan syɛ́nsyɛ́n ɖě ó; nyɛ ní má ká sɔ́ ɖu nǔɖuɖu e nyí su é ɖěbǔ ó, ɖó vǐ ɔ́, è nǎ sɔ́ ɛ ɖó vo nú Mawu, sín xo mɛ káká yi kúzán gbe tɔn.”\n13.7 Mais il m'a dit : Tu vas devenir enceinte, et tu enfanteras un fils ; et maintenant ne bois ni vin ni liqueur forte, et ne mange rien d'impur, parce que cet enfant sera consacré à Dieu dès le ventre de sa mère jusqu'au jour de sa mort.\nÉnɛ́ ɔ́, Manɔwáxi asú tɔn ɔ́ sa vo nú Mawu Mavɔmavɔ ɖɔ: “Aklúnɔ, ɖɛ̌mɛnu towe e a sɛ́ dó mǐ ɖ'ayǐ ɔ́, kɛnklɛ́n bó lɛ́ sɛ́ ɛ dó mǐ bónú é ná kplɔ́n mǐ lě e mǐ nǎ nɔ gbɔn kpó vǐ súnnuví e è nǎ ji ɔ́ kpó é.”\n13.8 Manoach fit cette prière à l'Éternel : Ah ! Seigneur, que l'homme de Dieu que tu as envoyé vienne encore vers nous, et qu'il nous enseigne ce que nous devons faire pour l'enfant qui naîtra !\nMawu yí gbe nú nǔ e Manɔwáxi byɔ́ ɛ é: Wɛnsagun Mawu Mavɔmavɔ tɔn lɛ́ wá nyɔ̌nu ɔ́ gɔ́n ɖo gleta. Asú tɔn ká ɖo akpá tɔn hwenɛ́nu ǎ.\nBɔ nyɔ̌nu ɔ́ kán wezun bó yi ɖɔ nú asú tɔn ɖɔ: “Vɛ̌ kpɔ́n! Nya e wá gɔ̌n ce azǎn nabí ɖé ɖíe ɔ́, lɛ́ wá tɔ́n dó jǐ ce.”\n13.10 Elle courut promptement donner cette nouvelle à son mari, et lui dit : Voici, l'homme qui était venu l'autre jour vers moi m'est apparu.\nManɔwáxi ka xwedó asi tɔn azɔn ɖokpó; é sɛ yi nya ɔ́ gɔ́n, bó kanbyɔ́ ɛ ɖɔ: “Hwi wɛ ɖɔ xó nú asi ce a?” Nya ɔ́ ka yí gbe n'i ɖɔ: “Ɛɛn nyɛ wɛ.”\n13.11 Manoach se leva, suivit sa femme, alla vers l'homme, et lui dit : Est- ce toi qui as parlé à cette femme ? Il répondit : C'est moi.\nManɔwáxi lɛ́ yí xó bó ɖɔ: “É nyɔ́! Hwenu e xó e a ɖɔ lɛ́ɛ ná jɛ ɔ́, sɛ́n tɛ́ lɛ́ɛ wɛ mǐ ɖó ná xwedó dó hɛn vǐ ɔ́ ná? Étɛ́ wɛ mǐ ɖó ná wa n'i?”\n13.12 Manoach dit : Maintenant, si ta parole s'accomplit, que faudra-t-il observer à l'égard de l'enfant, et qu'y aura-t-il à faire ?\nWɛnsagun Mawu Mavɔmavɔ tɔn ɔ́ ka ɖɔ nú Manɔwáxi ɖɔ: “Asi towe ɖó ná gɔn nǔ e sín sɛ́n un dó n'i lɛ́ɛ bǐ ɖu;\n13.13 L'ange de l'Éternel répondit à Manoach : La femme s'abstiendra de tout ce que je lui ai dit.\nvǐwuntín sínsɛ́n ɖě ná jɛ nu tɔn ǎ, é ná nu vɛ̌ɛn ǎ; é ná nu ahan syɛ́nsyɛ́n ǎ; é ná ɖu nǔɖuɖu e nyí su é ɖěbǔ ǎ. É ní nyi sɛ́n e un dó n'i lɛ́ɛ ganjí.”\n13.14 Elle ne goûtera d'aucun produit de la vigne, elle ne boira ni vin ni liqueur forte, et elle ne mangera rien d'impur ; elle observera tout ce que je lui ai prescrit.\nÉnɛ́ ɔ́, Manɔwáxi ɖɔ nú wɛnsagun ɔ́ ɖɔ: “Kɛnklɛ́n bó nɔ te kpɛɖé bó ná ɖu nǔ. Mǐ nǎ ɖa lɛ̌ngbɔ́ví ɖokpó nú we.”\n13.15 Manoach dit à l'ange de l'Éternel : Permets-nous de te retenir, et de t'apprêter un chevreau.\nWɛnsagun ɔ́ ka ɖɔ n'i ɖɔ: “Nú un na bo nɔ te din ɔ́, un sixú ɖu nǔ e a nǎ xwlé mì ɔ́ ǎ. Lo ɔ́, nú a jlǒ ɔ́, a sixú sá vɔ̌ e è nɔ dó zo ɔ́ nú Mawu Mavɔmavɔ.” Manɔwáxi ka tunwun ɖɔ wɛnsagun Mawu Mavɔmavɔ tɔn wɛ ɖo xó ɖɔ nú émí wɛ ǎ,\n13.16 L'ange de l'Éternel répondit à Manoach : Quand tu me retiendrais, je ne mangerais pas de ton mets ; mais si tu veux faire un holocauste, tu l'offriras à l'Éternel. Manoach ne savait point que ce fût un ange de l'Éternel.\nbó ɖɔ n'i ɖɔ: “Đɔ nyǐkɔ towe nú mì, bónú hwenu e xó e a ɖɔ lɛ́ɛ ná jɛ ɔ́, mǐ ná sixú kpa susu nú we.”\n13.17 Et Manoach dit à l'ange de l'Éternel : Quel est ton nom, afin que nous te rendions gloire, quand ta parole s'accomplira ?\nWɛnsagun ɔ́ yí xó bó ɖɔ: “Étɛ́wú a jlǒ ná tunwun nyǐkɔ ce? Nyǐkɔ ɖé wɛ bó búdo.”\n13.18 L'ange de l'Éternel lui répondit : Pourquoi demandes-tu mon nom? Il est merveilleux.\nManɔwáxi zé lɛ̌ngbɔ́ví ɔ́ kpó nǔníná ɔ́ kpó dó sá vɔ̌ ná nú Mawu Mavɔmavɔ ɖo awǐnnya jí. Hwenu e Manɔwáxi kpó asi tɔn kpó ɖo kpínkpɔ́n wɛ ɔ́, nǔ dó abaɖa ɖé jɛ.\nÉe myɔ ɖo vɔ̌sákpe ɔ́ jí gosín wɛ, bó ɖo jǐ yi wɛ ɔ́, wɛnsagun Mawu Mavɔmavɔ tɔn byɔ́ mɛ, bó ɖidó jǐxwé. Ée Manɔwáxi kpó asi tɔn kpó mɔ mɔ̌ ɔ́, yě j'ayǐ bó xwe agbɔ̌nnusú do.\n13.20 Comme la flamme montait de dessus l'autel vers le ciel, l'ange de l’Eternel monta dans la flamme de l'autel. A cette vue, Manoach et sa femme tombèrent la face contre terre.\nWɛnsagun Mawu Mavɔmavɔ tɔn ka sɔ́ tɔ́n dó yě jí ɖě ǎ. Manɔwáxi ka wá mɔ nǔ jɛ wú ɖɔ wɛnsagun Mavɔmavɔ tɔn wɛ.\nBó ɖɔ nú asi tɔn ɖɔ: “Mǐ kú, ɖó mǐ mɔ Mawu.”\n13.22 et il dit à sa femme : Nous allons mourir, car nous avons vu Dieu.\nAsi tɔn ka ɖɔ n'i ɖɔ: “Ényí Mawu Mavɔmavɔ ko jló ná hu mǐ wɛ ɔ́, é ná yí vɔ̌ e mǐ sá n'i ɔ́ kpó ée mǐ ná ɛ ɔ́ kpó ǎ; é ná ɖe nǔ énɛ́ lɛ́ɛ bǐ xlɛ́ mǐ ǎ; é ka ná ɖɔ xó mɔ̌hunkɔ lɛ́ɛ nú mǐ din ǎ.”\n13.23 Sa femme lui répondit : Si l'Éternel eût voulu nous faire mourir, il n'aurait pas pris de nos mains l'holocauste et l'offrande, il ne nous aurait pas fait voir tout cela, et il ne nous aurait pas maintenant fait entendre pareilles choses.\nNyɔ̌nu ɔ́ ji vǐ súnnu ɖokpó, bó sun nyǐ i ɖɔ Sanmusɔ́ɔn. Vǐ ɔ́ su, bɔ Mawu Mavɔmavɔ dó acɛ jǐ tɔn.\nAhwankpá Dan tɔn ɔ́ mɛ wɛ é ɖe, ɖo Soléa kpó Ɛcitawɔ́lu kpó tɛ́ntin, hwenu e yɛ Mawu Mavɔmavɔ tɔn wá jǐ tɔn bɔ é wa azɔ̌ nukɔntɔn ɔ́ é.


Kɛ́nsísɔ́ 32 - Nombres 32\nHwlibɛ́ni ví lɛ́ɛ kpó Gadi ví lɛ́ɛ kpó ɖó kanlin bɔ é sukpɔ́ tawun. Yě mɔ ɖɔ Yazɛ́ɛ gbé jí kpó Galadi to ɔ́ kpó nyɔ́ nú kanlin nyinyi.\n32.1 Les fils de Ruben et les fils de Gad avaient une quantité considérable de troupeaux, et ils virent que le pays de Jaezer et le pays de Galaad étaient un lieu propre pour des troupeaux.\nÉnɛ́ ɔ́, yě yi mɔ Mɔyízi kpó vɔ̌sánú-xwlémawutɔ́ Eleazáa kpó, kpódó togun Izlayɛ́li tɔn ɔ́ sín gǎn lɛ́ɛ kpó, bó ɖɔ nú yě ɖɔ:\n32.2 Alors les fils de Gad et les fils de Ruben vinrent auprès de Moïse, du sacrificateur Éléazar et des princes de l'assemblée, et ils leur dirent :\n“Atalɔ́ti, Divɔ́ni, Yazɛ́ɛ, Nimula, Hɛcibɔ́ni, Eleale, Sevamu, Nɛbo kpódó Beɔ́ni kpó sín toxo lɛ́ɛ ɔ́,\n32.3 Atharoth, Dibon, Jaezer, Nimra, Hesbon, Élealé, Sebam, Nebo et Beon,\ntoxo énɛ́ lɛ́ɛ e Mawu Mavɔmavɔ dó alɔ Izlayɛ́li ví lɛ́ɛ bɔ yě yí lɛ́ɛ ɔ́, kanlin ná nyɔ́ nyi ɖo fí énɛ́ lɛ́ɛ; mǐ mɛsɛntɔ́ towe lɛ́ɛ ɖíe ká ɖó kanlin sukpɔ́ e.\n32.4 ce pays que l'Éternel a frappé devant l'assemblée d'Israël, est un lieu propre pour des troupeaux, et tes serviteurs ont des troupeaux.\nÉnyí a nǎ wa ɖagbe nú mǐ mɛsɛntɔ́ towe lɛ́ɛ ɖo gbě énɛ́ ɔ́ jí hǔn, nǎ gbe bónú ní nyí mǐtɔn. Ma nyi mǐ sɛ́ dó Judɛ́ɛn tɔ ɔ́ gúdo ó.”\n32.5 Ils ajoutèrent : Si nous avons trouvé grâce à tes yeux, que la possession de ce pays soit accordée à tes serviteurs, et ne nous fais point passer le Jourdain.\nÉe yě ɖɔ mɔ̌ ɔ́, Mɔyízi kanbyɔ́ Gadi kpó Hwlibɛ́ni kpó sín vǐ lɛ́ɛ ɖɔ: “Étɛ́? Nɔví mitɔn lɛ́ɛ ná yi ahwan fun gbé, bɔ midɛɛ lɛ́ɛ ná nɔ fí wɛ a?\n32.6 Moïse répondit aux fils de Gad et aux fils de Ruben: Vos frères iront-ils à la guerre, et vous, resterez-vous ici ?\nAniwú wɛ mi ná dó awakanmɛkú nú Izlayɛ́li ví lɛ́ɛ ɖɔ yě ní má yi to e Mawu Mavɔmavɔ ná yě ɔ́ mɛ ó?\n32.7 Pourquoi voulez-vous décourager les enfants d'Israël de passer dans le pays que l'Éternel leur donne ?\nNǔ e tɔ́ mitɔn lɛ́ɛ wa hwenu e un sɛ́ yě dó sín Kadɛ́ci-Baanɛ́ya bɔ yě ná yi ba do nú to ɔ́ nɛ́.\n32.8 Ainsi firent vos pères, quand je les envoyai de Kadès Barnéa pour examiner le pays.\nYě hun káká yi tɔdo Ɛcikɔ́lu tɔn ɔ́ mɛ, bɔ éé yě ba do nú to ɔ́, yě dǒ awakanmɛkú nú Izlayɛ́li ví lɛ́ɛ ɖɔ yě ní má yi to e Mawu Mavɔmavɔ ná yě ɔ́ mɛ ó.\n32.9 Ils montèrent jusqu'à la vallée d'Eschcol, et, après avoir examiné le pays, ils découragèrent les enfants d'Israël d'aller dans le pays que l'Éternel leur donnait.\nGbe énɛ́ gbe ɔ́, Mawu Mavɔmavɔ sin xomɛ ɖésú, bó dó akpá ɖɔ:\n32.10 La colère de l'Éternel s'enflamma ce jour-là, et il jura en disant :\n‘Mɛ élɔ́ lɛ́ɛ e gosín Ejípu lɛ́ɛ ɔ́, yě mɛ e ɖó xwe ko lɛ́ɛ kpó yě mɛ e ɖó hú mɔ̌ lɛ́ɛ kpó ɖěbǔ ná mɔ ayǐkúngban e sín akpá un dó nú Ablaxámu, Izáki, kpódó Jakɔ́bu kpó ɔ́ ǎ. Đó yě nɔ gbejí nú mì yi kpé ǎ.\n32.11 Ces hommes qui sont montés d'Égypte, depuis l'âge de vingt ans et au-dessus, ne verront point le pays que j'ai juré de donner à Abraham, à Isaac et à Jacob, car ils n'ont pas suivi pleinement ma voie,\nKalɛ́bu Yefunnɛ́ɛ ví súnnu ɔ́ kpódó Jozuwée Nuni ví ɔ́ kpó kɛ́ɖɛ́ wɛ ná yi ayǐkúngban énɛ́ ɔ́ jí, ɖó yě nɔ gbejí nú mì yi kpé. Yefunnɛ́ɛ ɔ́, Kenázi kúnkan ɔ́ mɛ wɛ é jɔ ɖe.’\n32.12 excepté Caleb, fils de Jephunné, le Kenizien, et Josué, fils de Nun, qui ont pleinement suivi la voie de l'Éternel.\nMawu Mavɔmavɔ sin xomɛ dó Izlayɛ́li ví lɛ́ɛ, bó bló bɔ yě flú gbɔn gbětótló mɛ xɔ xwe kanɖé (40) káká bɔ jijimɛ e sín zǐnzán má nyɔ́ Mawu Mavɔmavɔ nukún mɛ ǎ lɛ́ɛ bǐ sín kún sú dó.\n32.13 La colère de l'Éternel s'enflamma contre Israël, et il les fit errer dans le désert pendant quarante années, jusqu'à l'anéantissement de toute la génération qui avait fait le mal aux yeux de l'Éternel.\nHwɛhutɔ́ e mi, din ɔ́, mi jló ná wa nǔ tɔ́ mitɔn lɛ́ɛ ɖɔhun, bɔ Mawu Mavɔmavɔ ná lɛ́ sin xomɛ dó Izlayɛ́li ví lɛ́ɛ d'é jí.\n32.14 Et voici, vous prenez la place de vos pères comme des rejetons d'hommes pécheurs, pour rendre la colère de l'Éternel encore plus ardente contre Israël.\nĐó ényí mi lɛ́ kɔ sín Mawu Mavɔmavɔ gúdo ɔ́, é ná jó Izlayɛ́li ví lɛ́ɛ dó nyi gbětótló mɛ, bɔ yě ná ɖo flúflú wɛ, bɔ é ná sín midɛɛ lɛ́ɛ wú, bɔ togun élɔ́ bǐ ná sú kún dó.”\n32.15 Car, si vous vous détournez de lui, il continuera de laisser Israël au désert, et vous causerez la perte de tout ce peuple.\nÉe Mɔyízi ɖɔ mɔ̌ ɔ́, yě sɛ yi gɔ̌n tɔn, bó ɖɔ n'i ɖɔ: “Mǐ ná bló kpó nyi fí nú kanlin mǐtɔn lɛ́ɛ, bó ná ɖó toxo ɖaxó ɖaxó lɛ́ɛ ayǐ nú vǐ mǐtɔn lɛ́ɛ.\n32.16 Ils s'approchèrent de Moïse, et ils dirent : Nous construirons ici des parcs pour nos troupeaux et des villes pour nos petits enfants ;\nÉnɛ́ ɔ́ gúdo ɔ́, mǐ ná yá wǔ sɔ́ ahwanfunnú, bó ná jɛ nukɔn nú Izlayɛ́li ví ɖě lɛ́ɛ, bó ná bló bɔ yě ná yi ayǐkúngban e Mawu Mavɔmavɔ ná yě ɔ́ jí. Vǐ mǐtɔn lɛ́ɛ ná nɔ fí, ɖo toxo e è mɛ ahohó lɛ́ lɛ̌ dó lɛ́ɛ mɛ, bó ná gán ɖo to ɔ́ mɛ nu lɛ́ɛ sí.\n32.17 puis nous nous équiperons en hâte pour marcher devant les enfants d'Israël, jusqu'à ce que nous les ayons introduits dans le lieu qui leur est destiné ; et nos petits enfants demeureront dans les villes fortes, à cause des habitants du pays.\nÉnyí Izlayɛ́li ví lɛ́ɛ ɖokpó ɖokpó má jɛ ayǐkúngban yětɔn yětɔn jí ǎ ɔ́, mǐ ná lɛ́ kɔ yi xwé mǐtɔn lɛ́ɛ gbe ǎ.\n32.18 Nous ne retournerons point dans nos maisons avant que les enfants d'Israël aient pris possession chacun de son héritage ;\nMǐ ká ná má ayǐkúngban ɖě xá yě ɖo Judɛ́ɛn tɔ ɔ́ sín akpá ɖě ɔ́ xwé ǎ, ɖó ayǐkúngban e nyí mǐdɛɛ lɛ́ɛ tɔn lɛ́ɛ kó ɖo Judɛ́ɛn tɔ ɔ́ sín zǎnzǎnhwe jí fí.”\n32.19 et nous ne posséderons rien avec eux de l'autre côté du Jourdain, ni plus loin, puisque nous aurons notre héritage de ce côté-ci du Jourdain, à l'orient.\nMɔyízi ka ɖɔ nú yě ɖɔ: “Ényí mi bló nǔ gbɔn mɔ̌ ɔ́, ényí mi sɔ́ ahwannú bó fun ahwan ɖo Mawu Mavɔmavɔ nukɔn ɔ́,\n32.20 Moïse leur dit : Si vous faites cela, si vous vous armez pour combattre devant l'Éternel,\nényí mi mɛ e sɔ́ ahwannú lɛ́ɛ bǐ dó asá Judɛ́ɛn tɔ ɔ́, bó nɔ Mawu Mavɔmavɔ nukɔn káká bɔ é nya kɛntɔ́ tɔn lɛ́ɛ bǐ dó zɔ,\n32.21 si tous ceux de vous qui s'armeront passent le Jourdain devant l'Éternel jusqu'à ce qu'il ait chassé ses ennemis loin de sa face,\nbónú hwenu e to ɔ́ jɛ Mawu Mavɔmavɔ sín acɛ mɛ dó ɔ́ jɛ́n mi ná lɛ́ kɔ dó ɔ́, Mawu Mavɔmavɔ ná mɔ nǔɖé ɖɔ dó mi wú ǎ, bɔ to élɔ́ ná nyí mitɔn ɖo Mawu Mavɔmavɔ nukɔn.\n32.22 et si vous revenez seulement après que le pays aura été soumis devant l'Éternel, -vous serez alors sans reproche vis-à-vis de l'Éternel et vis-à-vis d'Israël, et cette contrée-ci sera votre propriété devant l'Éternel.\nLo ɔ́, ényí mi ma wa nǔ gbɔn mɔ̌ ǎ ɔ́, mi hu hwɛ dó Mawu Mavɔmavɔ. Mi ka ná tunwun ɖɔ hwɛ e mi hu ɔ́ ji nǔɖé ɔ́, mi ná kpan.\n32.23 Mais si vous ne faites pas ainsi, vous péchez contre l'Éternel ; sachez que votre péché vous atteindra.\nMi bo ɖó toxo ɖaxó ɖaxó lɛ́ɛ ayǐ nú vǐ mitɔn lɛ́ɛ, bó bló kpó nú kanlin mitɔn lɛ́ɛ; amɔ̌, mi ma wɔn nǔ e mi ɖɔ émí ná bló lɛ́ɛ ó.”\n32.24 Construisez des villes pour vos petits enfants et des parcs pour vos troupeaux, et faites ce que votre bouche a déclaré.\nGadi kpó Hwlibɛ́ni kpó sín vǐ lɛ́ɛ ká ɖɔ nú Mɔyízi ɖɔ: “Mǐ mɛsɛntɔ́ towe lɛ́ɛ ná bló nǔ e hwi gǎn mǐtɔn ɔ́ ɖɔ lɛ́ɛ.\n32.25 Les fils de Gad et les fils de Ruben dirent à Moïse : Tes serviteurs feront ce que mon seigneur ordonne.\nMǐ nǎ jó vǐ mǐtɔn lɛ́ɛ kpó asi mǐtɔn lɛ́ɛ kpó dó, bó ná jó nyibú mǐtɔn lɛ́ɛ bǐ kpó gbɔ̌ mǐtɔn lɛ́ɛ bǐ kpó dó bɔ yě ná nɔ fí, ɖo toxo e ɖo Galadi lɛ́ɛ mɛ.\n32.26 Nos petits enfants, nos femmes, nos troupeaux et tout notre bétail, resteront dans les villes de Galaad ;\nMǐ mɛsɛntɔ́ towe lɛ́ɛ bǐ ná sɔ́ ahwannú, bó ná yi fun ahwan ɖo Mawu Mavɔmavɔ nukɔn, lě e hwi gǎn mǐtɔn ɔ́ ɖɔ gbɔn é.”\n32.27 et tes serviteurs, tous armés pour la guerre, iront combattre devant l'Éternel, comme dit mon seigneur.\nÉe yě ɖɔ mɔ̌ ɔ́, Mɔyízi ɖe gbe nú vɔ̌sánú-xwlémawutɔ́ Eleazáa kpó Jozuwée Nuni ví ɔ́ kpó, kpódó hɛ̌nnugán akɔta Izlayɛ́li tɔn lɛ́ɛ tɔn lɛ́ɛ kpó.\n32.28 Moïse donna des ordres à leur sujet au sacrificateur Éléazar, à Josué, fils de Nun, et aux chefs de famille dans les tribus des enfants d'Israël.\nÉ ɖɔ nú yě ɖɔ: “Ényí Gadi kpó Hwlibɛ́ni kpó sín vǐ lɛ́ɛ bǐ sɔ́ ahwannú bó dó asá Judɛ́ɛn tɔ ɔ́ kpó mi kpó, bó ná fun ahwan ɖo Mawu Mavɔmavɔ nukɔn, bɔ to ɔ́ ná jɛ acɛ mǐtɔn mɛ hǔn, mi ná ná Galadi yíkúngban ɔ́ yě.\n32.29 Il leur dit : Si les fils de Gad et les fils de Ruben passent avec vous le Jourdain, tous armés pour combattre devant l'Éternel, et que le pays soit soumis devant vous, vous leur donnerez en propriété la contrée de Galaad.\nLo ɔ́, ényí yě má sɔ́ ahwannú, bó xwedó mi ǎ ɔ́, mi ná ná ayǐkúngban yě ɖo gɔ̌n mitɔn ɖo Kanáa.”\n32.30 Mais s'ils ne marchent point en armes avec vous, qu'ils s'établissent au milieu de vous dans le pays de Canaan.\nGadi ví lɛ́ɛ kpó Hwlibɛ́ni ví lɛ́ɛ kpó ká lɛ́ ɖɔ nú Mɔyízi ɖɔ: “Mǐ ná bló nǔ e Mawu Mavɔmavɔ ɖɔ nú mǐ mɛsɛntɔ́ towe lɛ́ɛ é.\n32.31 Les fils de Gad et les fils de Ruben répondirent: Nous ferons ce que l'Éternel a dit à tes serviteurs.\nMǐ ná sɔ́ ahwannú ɖo Mawu Mavɔmavɔ nukɔn, bó ná yi Kanáa. Amɔ̌, ayǐkúngban e ɖo Judɛ́ɛn tɔ ɔ́ sín akpáxwé fí ɔ́ ní nyí mǐtɔn.”\n32.32 Nous passerons en armes devant l'Éternel au pays de Canaan ; mais que nous possédions notre héritage de ce côté-ci du Jourdain.\nÉnɛ́ ɔ́, Sihɔ́ni axɔ́sú Amɔliti ví lɛ́ɛ tɔn kpó Ɔgu axɔ́sú Basáni ví lɛ́ɛ tɔn kpó sín axɔ́súɖuto lɛ́ɛ kpó toxo e lɛ́ dó yě lɛ́ɛ kpó ɔ́, Mɔyízi ná Gadi kpó Hwlibɛ́ni kpó sín akɔta lɛ́ɛ, kpódó akɔta vlɔ́ Manasée Jozɛ́fu ví ɔ́ tɔn kpó.\n32.33 Moïse donna aux fils de Gad et aux fils de Ruben, et à la moitié de la tribu de Manassé, fils de Joseph, le royaume de Sihon, roi des Amoréens, et le royaume d'Og, roi de Basan, le pays avec ses villes, avec les territoires des villes du pays tout alentour.\nToxo e Gadi ví lɛ́ɛ vɔ́ ɖó ayǐ lɛ́ɛ ɖíe: Divɔ́ni, Atalɔ́ti, Alowɛ́ɛ,\n32.34 Les fils de Gad bâtirent Dibon, Atharoth, Aroër,\nAtlɔ́ti-Cofani, Yazɛ́ɛ, Yogibóxa,\n32.35 Athroth Schophan, Jaezer, Jogbeha,\nBɛti-Nimula kpódó Bɛti-Halani kpó. Yě mɛ ahohó lɛ́ lɛ̌ dó toxo énɛ́ lɛ́ɛ, bó bló kpó nú kanlin yětɔn lɛ́ɛ.\n32.36 Beth Nimra et Beth Haran, villes fortes, et ils firent des parcs pour les troupeaux.\nToxo e Hwlibɛ́ni ví lɛ́ɛ vɔ́ ɖó ayǐ lɛ́ɛ ɖíe: Hɛcibɔ́ni, Eleale, Kiliyatayimu,\n32.37 Les fils de Ruben bâtirent Hesbon, Élealé et Kirjathaïm,\nNɛbo, Baalu-Mɛyɔ́ni kpódó Sivuma kpó. Yě sun nyǐkɔ ɖěvo toxo e yě vɔ́ ɖó ayǐ lɛ́ɛ.\n32.38 Nebo et Baal Meon, dont les noms furent changés, et Sibma, et ils donnèrent des noms aux villes qu'ils bâtirent.\nMakíi Manasée ví ɔ́ sín vǐ lɛ́ɛ tɔ́n ahwan Galadi bo yí to tɔn lɛ́ɛ. Yě nya Amɔliti ví e nɔ́ nɔ to ɔ́ mɛ lɛ́ɛ.\n32.39 Les fils de Makir, fils de Manassé, marchèrent contre Galaad, et s'en emparèrent ; ils chassèrent les Amoréens qui y étaient.\nÉnɛ́ ɔ́, Mɔyízi ná to ɔ́ Makíi ví lɛ́ɛ nú yě ná nɔ fínɛ́.\n32.40 Moïse donna Galaad à Makir, fils de Manassé, qui s'y établit.\nYayíi Manasée ví ɔ́ sín vǐ lɛ́ɛ tɔ́n ahwan Amɔliti ví lɛ́ɛ, bó yí gletoxo yětɔn lɛ́ɛ, bó nɔ́ ylɔ́ gletoxo énɛ́ lɛ́ɛ ɖɔ: “Gletoxo Yayíi tɔn lɛ́ɛ.”\n32.41 Jaïr, fils de Manassé, se mit en marche, prit les bourgs, et les appela bourgs de Jaïr.\nNɔváxi yi yí toxo e è nɔ ylɔ́ ɖɔ Kenáti ɔ́ kpódó gletoxo e lɛ́ dó e lɛ́ɛ kpó. Nyǐkɔ é ɖésúnɔ tɔn ɔ́ wɛ é sun toxo ɔ́, bɔ toxo ɔ́ nɔ́ nyí Nɔváxi.\n32.42Nobach se mit en marche, prit Kenath avec les villes de son ressort, et l'appela Nobach, d'après son nom.


Han 18: Gbɛxixɔ ɔ Sù Nukún Mǐtɔn Mɛ | Han Klisanwun Tɔn\nGBÈ E MƐ A SIXU XÀ DÓ É Abkhaze Acoli Afrikaans Akha Albanie-Gbè Altaï-Gbè Amharique-Gbè Amis-Gbè Arabe-Gbè Arménie-Gbè Attié Aukan Awing Aymara Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Bachkir Baoulé Bassa (Cameroun) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bichlamar Bikol Boulou Bulgarie-Gbè Cambodge-Gbè Cap-Vert gbè Catalogne-Gbè Cebuano Chichewa Chin (Tiddim) Chin Hakha Chine-Gbè (Cantonais) Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chine-Gbè Min Nan Taïwan Tɔn Chinese Cantonese (Simplified) Chitonga Chitonga (Malawi Tɔn) Chitumbuka Chiyao Chokwe Chol Chopi Chuuk-Gbè Cibemba Cinyanja Corée-Gbè Créole Haïti Tɔn Créole Maurice Tɔn Créole Seychelles Tɔn Croatie-Gbè Damara Danemark-Gbè Dangme Dayak Ngaju Digor Douala Edo Efik Esan Espagne-Gbè Estonie-Gbè Eton Ewondo Fang Fidji-Gbè Finlande-Gbè Flansegbe Fulfulde (Cameroun) Fɔngbe Ga Galles-Gbè Garifuna Géorgie-Gbè Ghomala’ Glɛkigbe Glɛnsigbe Gokana Groenland-Gbè Guarani Gungbe Hakka (Taïwan) Haoussa Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hongrie-Gbè Hunsrik Iban Ibanag Ibinda Ibo Iloko Indonésie-Gbè Irlande-Gbè Islande-Gbè Isoko Italie-Gbè Iu Mien Janmagbe Janmagbe (Ee È Cáká É) Janmagbe Pennsylvanie Tɔn Japon-Gbè Javan-Gbè Kabiye Kachin Kana Karen (S'gaw) Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghistan-Gbè Kiribati-Gbè Kirundi Kisi Kisonge Kongo Kosrae-Gbè Krio Kurde Kurmanji (Caucase) Kwangali Kwanyama Lahu Laos-Gbè Lettonie-Gbè Lhukonzo Lifu Lingala Lituanie-Gbè Lomwe Luganda Lunda Luo Luvale Macédoine-Gbè Macushi Madagascar-Gbè Makaa Makua Malay Malayalam Malte-Gbè Mam Mambwé-Lungu Mapudungun Marshall-Gbè Maya Mazatèque Huautla Tɔn Medumba Mingrelian Miskito Mixe Mixtèque (Guerrero) Mizo Mooré Myanmar-Gbè Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Totaligbé Puebla Tɔn) Navajo Ndau Ndébélé Ndébélé (Zimbabwe) Népali Ngabere Ngangela Ngiemboon Ngombale Nias Nigerian Pidgin Norvège-Gbè Nsenga (Mozambique) Nyaneka Nyungwe Nzema Obolo Okpe Oromo-Gbè Ossétie-Gbè Otètèla Otomi (Vallée du Mezquital) Ourdou Palau-Gbè Pangasinan Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Penjabi (Nastaliq) Persan Phimbi Pidgin (Cameroon) Pidgin (West Africa) Pied-Noir (Blackfoot) Pologne-Gbè Pomeranian Ponape-Gbè Portugal-Gbè Portugal-Gbè (Portugal) Quechua (Ancash Tɔn) Quechua (Ayacucho Tɔn) Quechua (Bolivie Tɔn) Quechua (Cuzco Tɔn) Quiché Quichua (Chimborazo Tɔn) Quichua (Imbabura Tɔn) Quichua (Pastaza Tɔn) Quichua (Tena Tɔn) Rarotonga-Gbè Romani (Bulgarie Tɔn) Romani Cyrillique (Macédoine Tɔn) Ronga Roumanie-Gbè Runyankore Russie-Gbè Samoa-Gbè Sangir Sango Saramacca-Gbè Sena Sepedi Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Sesotho (South Africa) Shona Shuar Sidama Silozi Sinhala Slovénie-Gbè Somalie-Gbè Sranan tongo Suède-Gbè Sunda Swahili-Gbè Tagalog Tahiti-Gbè Talian Tarahumara Tarascan Tatar Tchouvachie-Gbè Tetun Dili Télougou Thaï Ticuna Tigrinya Tiv Tojolabal Tok Pisin Tokunɔgbe Amelika Tɔn Tokunɔgbe Brésil Tɔn Tokunɔgbe Côte d’Ivoire Tɔn Tokunɔgbe Russie Tɔn Tokunɔgbe Suède Tɔn Totonaque Tshiluba Tshwa Tsonga Tswana Turquie-Gbè Tuvalu-Gbè Twi Tzeltal Tzotzil Ukraine-Gbè Umbundu Urhobo Uruund Vegbe Venda Vietnam-Gbè Wallis-Gbè Waray-Waray Wayuunaiki Wichi Wolaitsa Xavante Xhosa Yap-Gbè Yemba Zapotec-Gbè (Isthme Tɔn) Zoulou Île Salomon-Gbè Îles Féroé-Gbè\nGbɛxixɔ ɔ Sù Nukún Mǐtɔn Mɛ\n1. Jehovah, Tɔ́ Mawu,\nmǐ wá nukɔn t’we dìn,\nÐó a ɖè wanyiyi ɖaxó\nhugǎn t’we xlɛ́ mǐ.\nA na mǐ Vǐ t’we vívɛ́ ɔ,\nnú mǐ ni gán.\nVɔsisa ɖebǔ ɖè bo sɔ́\nkló hú enɛ ǎ.\nGbɛ̀ tɔn wɛ é sɔ́ dó xɔ mǐ.\nHun xɔ akwɛ tɔn wɛ hwlɛn mǐ.\nMǐ na dokú,\nBo na lɛ́ ɖò kú dó wɛ hwebǐnu.\n2. Jezu sɔ́ éɖée dó savɔ̌\nkpodo jlǒ kpo.\nÉ sɔ́ gbɛ̀ maɖóblɔ̌ tɔn jó\nkpo wanyiyi kpo.\nMǐ bǐ wɛ ɖò kú ’lɔ mɛ bɔ\né wá hwlɛn mǐ.\nBɔ dìn ɔ, mǐ ɖó nukúnɖiɖo\ngbɛ̀ mavɔ tɔn.\n(Lɛ̌ kpɔ́n Ebl. 9:13, 14; 1 Pi. 1:18, 19.)\nGbɛxixɔ ɔ Sù Nukún Mǐtɔn Mɛ (Han 18)


Powmz fṛm Uncl Arʈr: THE PRESIDENT SAYS…\nƉ PREZIDNT SZ…\nƉ Prezidnt sz\nD’nt wuri focs\nƉ vîṛs ʈñ’z\nJst a Deṃcrat hox\nƉ wornñ I wz gvn\nWd trn ǎt tru\nWɖ jst fiftīn ded\nI dcler tde\nW’r a big s’xes\nIn ɖ YSA\nI’m ɖ xprt hu\nŃ ol alñ\nIt’s onli flu\nIgnor fec nyz\nMî rît-hand fan\nLitl Mic Pns\nHz it ol in hand\nA gret rzult\nJst ʈǎzndz ded\nTîmz ʈǎzndz mor\nƉ Prezidnt sd\nẂt śd smaś it\nJst biyñ sarcastic\nIt’l g awe\nJst lîc a miṛcl\nWev rstrix́nz gdbî\nIn ɖ land v ɖ fri\nYa’l fri t dî\nBt h w’nt se sori\nCz hiz onli wuri\nZ ɖ infx́n infctñ\nChat on 11/05/2020 Ñspel, Poems from Uncle Arthur, Poetry, Sonnetscoronavirus, lockdown, USAFrank Johnson\nFṛm Đ Gardịn: The Guardian view on Trump and coronavirus: endangering American lives\n04/04/2020 Ñspel, From the Guardiancoronavirus, Guardian, pandemic, Trump, USAFrank Johnson\n‘An utr fełr v līdrśp – ɖ lac v wil, intelijns, besic compitns or īvn cnsistnsi on ɖ part v ɖ Trump admiṇstreśn – hz trboćarjd ɖ probḷm.’ Foṭgraf: Rex/Śuṭstoc\nƉ Gardịn vy on Trump n c’roṇvîṛs: indenɉrñ Americn lîvz\n(Transcription of an editorial published in the Guardian on 3 April 2020)\nƉ abject fełr v ɖ admiṇstreśn hz magṇfaid ɖs crîsis. Ɖ prezidnt z olrdi trayñ t pas ɖ buc\nFrîde, 3 Epril 2020\nĪvn in ɖz xtrordnri tîmz, ɖ sît v ɖ prezidnt v ɖ Ynîtd Stets prizntñ a slîd ẃć anǎnst az a “gol” ɖ deʈ v p t 240,000 v its sitiznz wz olmst bynd b’lif. T hit ɖ lǒist end v ɖ targit, a staġrñ 100,000 Americn deʈs, wd śo ɖt hiz admiṇstreśn hd dn “a vri gd job”, Doṇld Trump clemd ɖs wīc. Ɖ hîist end wd b mor ɖn dubl ɖ YS caźltiz in ɖ frst wrldwor. Ɖs cd onli b cnsidrd a poẓtiv ǎtcm bcz ɖ oltrṇtiv z so śocñ: wɖt mitgeśnmeźrz, f ppl fel t ste at hom az advîzd, ɖ YS cd b hedñ fr btwn 1.5 miłn n 2.2 miłn deʈs.\nƉ YS z nǎ ɖ ny sntr v ɖ pandemic, wɖ mor ɖn a fifʈ v ɖ miłn cesz rportd wrldwîd, n mor ɖn 5,000 deʈs. Ɖ vast mjoṛti v Americnz – mor ɖn 300 miłn – r nǎ undr sm form v locdǎn, ɖo ɖ strinjnsi v rstrix́nz vẹriz gretli n a fy stets r stl holdñ ǎt. Ɖoz meźrz hv cm tù lêt t stop hospitlz fṛm biyñ oṿẃlmd.\nƉ rićist cuntri in ɖ wrld z strucćṛli il-iqipt t cǒp wɖ sć a crîsis. Ɖ lac v yṇvrsl hlʈcer or besic implômntrîts sć az statytri sicpe, n ɖ lo incmz on ẃć so mni Americnz svîv, r cndysiv t ɖ spred v dziz n t it hvñ ɖ most sirịs consiqnsz.\nBt an utr fełr v līdrśp – ɖ lac v wil, intelijns, besic compitns or īvn cnsistnsi on ɖ part v ɖ Trump admiṇstreśn – hz trboćarjd ɖ probḷm. N wɖt ɖ wrc v stetguvnrz n insttyśnz, hu hv priemtd ɖ admiṇstreśn n gn far bynd it in tecñ ax́n, matrz wd b īvn wrs. Mr. Trump hz at bst left ɖm t fnd fr ɖmslvz n at wrst activli hindrd ɖ fît agnst c’roṇvîṛs.\nHiz culpbiḷti acć̣li prīdets ɖ vîṛs’z imrjns in Ćîna. Ɖ admiṇstreśn got rid v most v ɖ staf hu wrct on îdnṭfayñ globl hlʈprobḷmz in Ćîna, ẃl rpitidli atmtñ t slaś fundñ fr ɖ Sntrz fr Dziz Cntrol n Privnśn. A comprihnsiv dokmnt on baṭlñ pandemics, drwn p undr ɖ Obama admiṇstreśn, wz “ʈroun on t a ślf” bî its s’xesr. Onli last Octobr, an intrnl fedṛl guvnmnt rport wornd ɖt ɖ YS wz wǒf̣li unḍpriperd n unḍfundd t tacl a vîṛs wɖt a kr.\nĪvn aftr ɖ vîṛs wz cnfrmd t hv rīćt ɖ YS, Mr. Trump dǎnpleid ɖ crîsis at evri oṗtyṇti, firñ ɖ impact on ɖ icoṇmi. Az lêt az 25 Febrri h cōld it “vri wel undr cntrol”. H hz tǎtd unpruvn reṃdiz. Last wīc, h sd h wontd t rīopn larj sx́nz v ɖ cuntri bî Īstr n t si “páct ćrćz ol ovr ǎr cuntri” – ɖo h hz, ʈancf̣li, sins xtndd ɖ fedṛl “ste at hom” gîdns untl ɖ end v ɖs munʈ. Ɖ fedṛl guvnmnt śd hv moḅlîzd loñ ago t aqîr an aproprịt s’plî v tstñcits, pṛtctiv iqipmnt n vnṭletrz. It dd nt. Ɖs wīc, h wz forst t acnolij ɖt ɖ guvnmnt’s imrjnsi stocpîl v pṛtctiv iqipmnt z olmst xōstd.\nƉ icoṇmi z rīlñ. An astoṇśñ 6.6 miłn Americnz sînd on fr unimplômntwelfér last wīc. Ɖ imrjnsi $2tn rlif pacij, ẃl nesṣri n welcm, ofrz mor t corpṛt America ɖn ɖoz on ɖ bredlîn.\nSm wundr f ɖs cd fîṇli brec hiz spel. So far, ppl r raliyñ arnd ɖ flag: a naśnl crîsis tndz t promt ppl t s’port ɖ līdrśp. Dspt hiz deṛlix́n v dyti, Mr. Trump’s apruvl retñz hv acć̣li incrist, az ɖe hv fr līdrz in olmst evri deṃcratic neśn. H me olso beṇfit fṛm ɖ roc-botm xpcteśnz ppl hv v him. N h z olrdi trayñ t rīrait ɖ facts n pin ɖ blem on uɖrz, atacñ guvnrz bʈ fr felñ t priper n fr hōrdñ iqipmnt.\nƉz ef̣ts me yt s’xid. Bt ɖ truʈ z ɖt, az h hz fîṇli acnolijd, ɖ cmñ wīcs wl b “vri, vri penfl” – n ɖt hiz inax́n hz md ɖm mć mor so.\nA CLERIHEW: GEORGE W BUSH\n17/03/2016 Clerihews, PoetryAlphabet, George W Bush, Spelling reform, USAFrank Johnson\n(17 Marć 2016)\nJorj Dubya Bś\nẃn śuv cem t pś\nwz unprezidntidli oṿmal’proprietd.


Ñspel Archives - A ŚORT SPEL\nCategory Archives: Ñspel\nIn Ñspel │ The Observer view on Carole Cadwalladr and a victory for public interest journalism\n19/06/2022 Ñspel, From the GuardianArron Banks, journalism, libel, oligarchsFrank Johnson\nCáṛl Cadwoḷdr ǎtsd ɖ Royl Corts v Justis wɖ hr s’portrz in Jańri 2022. Foṭgraf: Tayfun Salcı/Zuma Pres Wîr/Rex/Śuṭstoc\nƉ Obzrvr vy on Cáṛl Cadwoḷdr n a vicṭri fr public-inṭrest jrṇlizm\nƉ jrṇlist’s s’xesfl dfns z a tsṭmnt t hr curij n a wornñ t ɖ vri wlʈi ɖt ɖe c’nt rlî on ɖ corts t iscep criṭsizm\nƉ rzolv dspleid bî Cáṛl Cadwoḷdr in hr s’xesfl dfns agnst a lîbl ax́n bròt bî Aṛn Bancs cōlz t mînd Hemñwe’z deḟniśn v curij az “gres undr preśr”. Fr yirz, ɖs aword-winñ jrṇlist hd bn invstgetñ ɖ rǒl v sośl mīdia in ǎr dmocṛsi n ɖ rǒl ɖt Fes-bc in ptiklr hd pleid in ɖ Brexit reḟrendm. Sins Bancs wz a līdñ figr in – n a sbstanśl donr t – ɖ līvcampen, ś hd inevitbli bcm inṭrestd in hiz fînansz, n in a Ted Tōc in Epril 2019 rfŕd brīfli t him in 24 wrdz n lêtr sd smʈñ similr in a twīt.\nƉ contxt fr ɖ rmarc wz ɖt ɖ Tîmz, ɖ Obzrvr n uɖr nyz ǎtlets hd bn rportñ hǎ Mr Bancs hd, az wn loyr pt it, “msléd evrwn abt ɖ numbr, n nećr, v hiz covrt mītñz wɖ Ruśn ofiślz”.\nA juj hld ɖt Cadwoḷdr’z wrdz cnveid a mīnñ ɖt ś sd ś hd nt intndd n indd dd’nt b’liv t b tru. Ś dropt hr dfns v truʈ n rlaid on wn v public inṭrest. Bancs cd hv sùd ɖ publiśr v ɖ Ted Tōc fr deḟmeśn, bt it wz Cadwoḷdr prsṇli ɖt h ćouz t su.\nƉ sgnificns v ɖs wl nt b lost on enwn wɖ xpirịns v lîbl ax́nz in Britiś corts. Ɖ sveṛti v ɖs cuntri’s deḟmeśnlwz n ɖ cost v fîtñ a ces mc ɖ hî cort a csīno in ẃć tù ofn onli ɖ vri wlʈi cn aford t ple. Ɖ ptnśl costs v dfndñ a ces cn run intu miłnz v pǎndz n cn b inuf t pswed mni publiśrz, let alon indivijl jrṇlists, t bac dǎn n setl wɖt gwñ t cort. Ẃn Caʈrin Bltn, oʈr v Pūtin’z Ppl, n HarprColinz, hr publiśr, wr sùd fr lîbl in 2021 bî sevṛl oḷgarcs, includñ Roman Abramović n a Ruśn ôlcumṗni, ś tld MPz ɖt hr ces hd cost ɖ publiśr £1.5m in līgl fiz t dfnd n cd hv cost £5m f ɖ ces hd gn t trîl. (In ɖ end, ɖ cesz wr setld or wɖdrwn.)\nƉz ćilñ riaḷtiz, ẃn cmbînd wɖ ɖ cmplex̣ti v dfndñ a ces undr YC lîbļwz, xplen ẃ Britiś jrṇlists r rluctnt t publiś inḟmeśn abt wlʈi or pǎrfl indivijlz. It tecs curij t tec riscs – az Cadwoḷdr dd – ɖt cd rzult in prsnl bancrupsi. Az ś hrslf sz, ɖ prsnl, fizicl, sîc̣lojicl n pṛfeśnl tol fr hr v fîtñ ɖ ces hz bn pṛfǎnd. Ɖt z ẃ Roḅt Maxwél, a c’rupt n l’tijs mīdịtîcūn, cd iscep criticl mīdia xaṃneśn untl h drǎnd aftr lūtñ ɖ pnśnfund v hiz pubḷśñ empîr. Untl rīsntli, mni Lundn-best Ruśn oḷgarcs yzd ɖ sem straṭji t intiṃdet jrṇlists n oʈrz.\nƉ most poẓtiv ǎtcm v ɖ Bancs ces z ɖ īvluśn v jdiśl ʈncñ on ẃt consttyts a public-inṭrest dfns. Ɖ juj dsîdd ɖt, in lît v Cadwoḷdr’z formiḍbl invstgtiv psistns, ol ɖ ʈñz ś hd unrʈt abt Bancs, hiz fînansz n hiz mītñz wɖ Ruśn ofiślz, it wz rīzṇbl t b’liv ɖt it wz in ɖ public inṭrest t hv sd ẃt ś dd. Ɖs jujmnt z a trîumfnt vindceśn v a formiḍbl jrṇlist hu indyrd unconśṇbl prsnl stres n msoɉnistic abys t gt hr storiz ǎt. N it līvz ɖ rest v s in hr dét.


1596 - Bing 词典\nKim Jong-il inspects a cotton farm of the Korean People's Army's 1596 unit in an undisclosed place in North Korea.\nfā bù yú èr líng líng jiǔ nián shí yī yuè èr shí jiǔ rì de zhào piàn zhōng , jīn zhèng rì zài cháo xiǎn rén mín jūn dì yì qiān wǔ bǎi jiǔ shí liù bù duì xià shǔ de yī zuò mián huā zhòng zhí nóng chǎng shì chá 。\nRene Descartes (1596-1650) used his famous "method of doubt" to show that he could not doubt the existence of his mind.\nlè nèi · dí kǎ ěr ( yī wǔ jiǔ liù zhì yī liù wǔ líng ) shǐ yòng tā nà zhù míng de " huái yí fāng fǎ " zhèng míng tā de xīn líng de cún zài bù róng zhì yí 。\nLondon's response was to blame theatres for society's debaucheries and in 1596 the city banned the public performance of plays.\njiāng shè huì de dào dé bài huài guī jiù yú jù yuàn , zhè shì lún dūn yǐ wǎng de fǎn yìng , yī wǔ jiǔ liù nián , lún dūn chéng jìn zhǐ le xì jù gōng yǎn 。\nRene Descartes (1596 - 1650), the founder of analytical geometry, is also known as the father of modem philosophy.\nlè nèi - dí kǎ ěr ( yī wǔ jiǔ liù zhì yī liù wǔ líng ) , jiě xī jǐ hé xué de chuàng shǐ rén , yě chēng xiàn dài zhé xué zhī fù 。\nSir John Harington, an English writer under Queen Elizabeth I, is sometimes credited with inventing the flush toilet in 1596.\njù jì zǎi zǎo zài yī wǔ jiǔ liù nián , hā líng dùn jué shì ( SirJohnHarington ) jiù fā míng le chōu shuǐ mǎ tǒng , ér tā bú guò shì yīng nǚ wáng yī lì shā bái yī shì ( QueenElizabethI ) shí qī de yī míng zuò jiā 。\nThe 1 596-metre Stonecutters Bridge, with a main span of 1 018 metres, will be one of the longest span cable-stayed bridges in the world.\náng chuán zhōu dà qiáo quán cháng yì qiān wǔ bǎi jiǔ shí liù mǐ , zhǔ kuà jù cháng yì qiān líng yī shí bā mǐ , jiàn chéng hòu jiāng huì chéng wéi shì jiè shàng kuà dù zuì cháng de xié lā qiáo zhī yī , yì shì běn 。\nExamination of stage directions and other stylistic analysis suggest that the play was written around 1596.\nshěn chá jiē duàn de fāng xiàng hé qí tā wén tǐ fēn xī biǎo míng , fā huī xiě zài yì qiān wǔ bǎi jiǔ shí liù nián 。\nchōu shuǐ mǎ tǒng shì yuē hàn 。 hā lǐ dùn xiān sheng yú yī wǔ jiǔ liù nián wèi yī lì shā bái nǚ wáng yī shì fā míng de 。\nThe year 1596 began well, but that summer the weather was really bad.\nyī wǔ jiǔ liù nián kāi tóu bú cuò , kě nà nián xià tiān tiān qì fēi cháng zāo gāo , yòu lěng yòu shī 。\nFounded in the 13th century, it replaced Cracow as Poland's capital in 1596.\njiàn yú shí sān shì jì , yī wǔ jiǔ liù nián gāi chéng qǔ dài kè lā kē fū ér chéng wéi bō lán shǒu dū 。


Qǐshìlù 3 - CUVP Bible - Bible Study Tools\n1 Nǐ yào xiĕ xìn gĕi Sādí jiàohuì de shǐzhĕ , shuō , nà yǒu shén de qī líng hé qī xīng de , shuō , wǒ zhīdào nǐde xíngwéi , àn míng nǐ shì huó de , qíshí shì sǐ de .\n2 Nǐ yào jǐngxǐng , jiāngù nà shèngxia jiāngyào shuāiwēi de ( shuāiwēi yuánwén zuò sǐ ) . yīn wǒ jiàn nǐde xíngwéi , zaì wǒ shén miànqián , méiyǒu yíyàng shì wánquán de .\n3 Suǒyǐ yào huí xiǎng nǐ shì zĕnyàng lǐngshòu , zĕnyàng tīngjian de . yòu yào zūnshǒu , bìng yào huǐgǎi . ruò bù jǐngxǐng , wǒ bì líndào nǐ nàli rútóng zéi yíyàng . wǒ jǐshí líndào , nǐ yĕ jué bùnéng zhīdào .\n4 Ránér zaì Sādí nǐ hái yǒu jǐ míng shì wèicéng wūhuì zìjǐ yīfu de . tāmen yào chuān bái yī yǔ wǒ tóngxíng . yīnwei tāmen shì peì de guò de .\n5 Fán déshèng de , bì zhèyàng chuān bái yī . wǒ yĕ bì bù cóng shēngmìng cè shàng túmǒ tāde míng . qiĕ yào zaì wǒ fù miànqián , hé wǒ fù zhòng shǐzhĕ miànqián rèn tāde míng .\n6 Shènglíng xiàng zhòng jiàohuì suǒ shuō de huà , fán yǒu ĕr de , jiù yīngdāng tīng .\n7 Nǐ yào xiĕ xìn gĕi Fēilātiĕfēi jiàohuì de shǐzhĕ , shuō , nà shèngjié , zhēn shí , ná zhe Dàwèi de yàoshi , kāi le jiù méiyǒu rén néng guān , guān le jiù méiyǒu rén néng kāi de , shuō ,\n8 Wǒ zhīdào nǐde xíngwéi , nǐ lüè yǒu yídiǎn lìliang , yĕ céng zūnshǒu wǒde dào , méiyǒu qìjué wǒde míng . kàn nǎ , wǒ zaì nǐ miànqián gĕi nǐ yī gè chǎngkāi de mén , shì wú rén néng guān de .\n9 Nà Sādàn yī huì de , zìchēng shì Yóutaìrén , qíshí bú shì Yóutaìrén , nǎi shì shuōhuǎng huà de , wǒ yào shǐ tāmen lái zaì nǐ jiǎo qián xià baì , yĕ shǐ tāmen zhīdào wǒ shì yǐjing aì nǐ le .\n10 Nǐ jì zūnshǒu wǒ rĕnnaì de dào , wǒ bì zaì pǔ tiān xià rén shòu shìliàn de shíhou , bǎoshǒu nǐ miǎn qù nǐde shìliàn .\n11 Wǒ bì kuaì lái , nǐ yào chí shǒu nǐ suǒyǒude , miǎndé rén duó qù nǐde guānmiǎn .\n12 Déshèng de , wǒ yào jiào tā zaì wǒ shén diàn zhōng zuò zhùzi , tā yĕ bì bú zaì cóng nàli chū qù . wǒ yòu yào jiāng wǒ shén de míng , hé wǒ shén chéng de míng , ( zhè chéng jiù shì cóng tiān shàng cóng wǒ shén nàli jiàng xià lái de xīn Yēlùsǎlĕng ) bìng wǒde xīn míng , dōu xiĕ zaì tā shàngmian .\n13 Shènglíng xiàng zhòng jiàohuì suǒ shuō de huà , fán yǒu ĕr de , jiù yīngdāng tīng .\n14 Nǐ yào xiĕ xìn gĕi lǎo dǐ jiā jiàohuì de shǐzhĕ , shuō , nà wéi Āmén de , wéi chéng xìn zhēn shí jiànzhèng de , zaì shén chuàngzào wànwù zhī shàng wéi yuánshǒu de , shuō ,\n15 Wǒ zhīdào de xíngwéi , nǐ yĕ bù lĕng yĕ bú rè . wǒ bābùdé nǐ huò lĕng huò rè .\n16 Nǐ jì rú wēn shuǐ , yĕ bù lĕng yĕ bú rè , suǒyǐ wǒ bì cóng wǒ kǒu zhōng bǎ nǐ tǔ chū qù .\n17 Nǐ shuō , wǒ shì fùzú , yǐjing fā le cái , yíyàng dōu bù quē . què bù zhīdào nǐ shì nà kùnkǔ , kĕliàn , pínqióng , xiāyǎn , chì shēn de .\n18 Wǒ quàn nǐ xiàng wǒ mǎi huǒ liàn de jīnzi , jiào nǐ fùzú . yòu mǎi bái yī chuān shàng , jiào nǐ chì shēn de xiūchǐ bú lù chūlai . yòu mǎi yǎn yào cā nǐde yǎnjing , shǐ nǐ néng kànjian .\n19 Fán wǒ suǒ téngaì de , wǒ jiù zébeì guǎngjiào tā . suǒyǐ nǐ yào fā rèxīn , yĕ yào huǐgǎi .\n20 Kàn nǎ , wǒ zhàn zaì mén waì kòu mén . ruò yǒu tīngjian wǒ shēngyīn jiù kāi mén de , wǒ yào jìn dào Tānàli qù , wǒ yǔ tā , tā yǔ wǒ yītóng zuòxí .\n21 Déshèng de , wǒ yào cì tā zaì wǒ bǎozuò shàng yǔ wǒ tóng zuò , jiù rú wǒ de le shèng , zaì wǒ fù de bǎozuò shàng yǔ tā tóng zuò yìbān .\n22 Shènglíng xiàng zhòng jiàohuì suǒ shuō de huà , fán yǒu ĕr de , jiù yīngdāng tīng .\nQǐshìlù 2 Qǐshìlù 4\nWhat Is the Meaning of the Verse "Be Still and Know That I Am God"?\nGod Wants You to Feel Awkward\nDoes Love Cover a Multitude of Sins?\nWhat to Pray for Peace in My Job Search\nA Scriptural Prayer to Be Thankful


Gbexosin-alijitɔ́: Tinmɛ Tɔn nú Kúnnuɖetɔ́ Jehovah Tɔn lɛ\nNùkplɔnkplɔn mɛɖesunɔ tɔn\nXógbe “gbexosin-alijitɔ́” ɔ nɔ yawǔ dó gesí mɛ e yì fí yɔyɔ̌ ɖé jɛ nukɔn bo hun ali nú mɛ ɖevo lɛ é. Jezu cí gbexosin-alijitɔ́ ɖé ɖɔhun, ɖó è sɛ́ ɛ dó ayikúngban jí bonu é na wà azɔ̌ gbɛxɔnúmɛ tɔn bo hun ali hwlɛngán tɔn nyite. (Matie 20:28) Égbé ɔ, ahwanvu tɔn lɛ nɔ zé afɔ dó afɔdo tɔn mɛ, bo nɔ zán hwenu gègě dó kplɔ́n nǔ mɛ ɖevo lɛ bonu ye na huzu ahwanvu, lee ye kpéwú gbɔn é. (Matie 28:19, 20) Mɛɖé lɛ ko kpéwú bo wà nǔ e mǐ nɔ ylɔ ɖɔ azɔ̌ gbexosin-alijitɔ́ tɔn é.\nGbexosin-alijitɔ́ ɔ wɛnɖagbejlatɔ́ hwebǐnu tɔn wɛ. Kúnnuɖetɔ́ Jehovah tɔn lɛ bǐ wɛ nyí wɛnɖagbejlatɔ́. É ɖò mɔ̌ có, mɛɖé lɛ ko bló tuto yetɔn bo nyí gbexosin-alijitɔ́ hwebǐnu tɔn, bo nɔ zán ganxixo 70 ɖò azɔ̌ Mawuxóɖiɖɔ tɔn ɔ mɛ sunmɛ sunmɛ. Bo na dó sixu bló enɛ ɔ, mɛ gègě ko ɖè hwenu e ye nɔ zán ɖò agbazazɔ́ yetɔn mɛ é kpò. È ko ɖè mɛ ɖevo lɛ bonu ye na wà azɔ̌ gbexosin-alijitɔ́ titewungbe tɔn tɔn ɖò fí e è ɖó hudo wɛnjlatɔ́ Axɔsuɖuto ɔ tɔn lɛ tɔn ɖè hugǎn é, bɔ ye nɔ ɖè ganxixo 130 alǒ hú mɔ̌ ɖó vo nú sinsɛnzɔ́ ɔ sunmɛ sunmɛ. Gbexosin-alijitɔ́ lɛ nɔ zán gbɛzán jlɛ̌ jí tɔn bo nɔ ganjɛ Jehovah wu ɖɔ é na na dandannú gbɛmɛ tɔn lɛ emi. (Matie 6:31-33; 1 Timɔtée 6:6-8) Mɛ e ma sixu nyí gbexosin-alijitɔ́ hwebǐnu tɔn ǎ lɛ é sixu wà azɔ̌ gbexosin-alijitɔ́ alɔgɔtɔ́ tɔn tɔn hwenu e ye kpéwú dó ɔ, bo na ɖɔ Mawuxó nú ganxixo 30 alǒ 50 ɖò sun ɖokpo mɛ.\nWǎn yí nú Mawu kpo gbɛtɔ́ lɛ kpo wɛ nɔ sísɛ́ gbexosin-alijitɔ́ ɖé. Ði Jezu ɖɔhun ɔ, mǐ nɔ mɔ ɖɔ ninɔmɛ mɛ gègě tɔn blawu ɖò égbé. (Maki 6:34) Amɔ̌, mǐ ɖó nukúnnúmɔjɛnǔmɛ e sixu d’alɔ ye dìn, bo na na ye nukúnɖiɖo nùjɔnǔ tɔn nú sɔgudo é. Wǎn yí nú nɔzo wɛ nɔ sísɛ́ gbexosin-alijitɔ́ ɖé bɔ é nɔ sɔ́ xomɛnyínyɔ́ dó zán hwenu kpo hlɔnhlɔn tɔn kpo dó d’alɔ mɛ ɖevo lɛ ɖò gbigbɔ lixo. (Matie 22:39; 1 Tɛsalonikinu lɛ 2:8) Enɛ nɔ zɔ́n bɔ nùɖiɖi tɔn nɔ lidǒ, bɔ é nɔ sɛkpɔ Mawu d’eji bo nɔ mɔ awǎjijɛ gègě.—Mɛsɛ́dó 20:35.\nNɛ̌ a ka sixu tín azɔ̌ gbexosin-alijitɔ́ tɔn mɛ gbɔn?\nEtɛ ka nɔ sísɛ́ mɛɖé lɛ bɔ ye nɔ nyí gbexosin-alijitɔ́ hwebǐnu tɔn?


Sɛ́ dó mɛɖé Sɛ́ dó mɛɖé Mɛ̌ ka Nyí Jɔbu?\nlfb nùkplɔnkplɔn 16 wex. 44-45


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Positive Things to Say to Kids in Chinese - Useful Chinese Phrases\nHome » Blog » Positive Things to Say to Kids in Chinese\nPositive Things to Say to Kids in Chinese\nIt’s much easier for us to focus on what we believe right for our kids rather than what they are interested in at the moment. This often leads to “no” when we communicate with our kids. As we know, negativity does not help shape our kids in the way we want them to become, so instead, we should pay more attention to the positive things our kids do and give them encouraging words.\nWhy Positive Things?\nEncouraging words can have a positive impact on our children as they make the kiddos feel good about themselves, be more confident, and know that they are valued and loved. This would give our kids strength when they encounter difficulties in life even years later.\n[Tweet “Encouraging words can have a positive impact on our children as they make the kiddos feel good about themselves, be more confident, and know that they are valued and loved.”]\nHere are some positive things to say to your child in Chinese and English. Use them daily.\nPositive Things to Say in Chinese\nwǒ xiāng xìn nǐ.\nnǐ bāng le wǒ.\nwǒ yuánliàng nǐ\nbié fàng qì.\nnǐ hěn yǒng gǎn.\nnǐ de zhǔ yì hěn bàng.\nnǐ shì wǒ de bǎo bèi.\nYou are my bay.\nmíng tiān zài shì shì.\nwǒ zài tīng.\nhěn gāo xìng nǐ zài zhè lǐ.\nwǒ xīn shǎng nǐ.\nwǒ wèi nǐ jiāo ào.\nnǐ hěn zhòng yào.\nnǐ de yì jiàn hěn zhòng yào.\nnǐ kě yǐ shuō bu.\nwǒ xǐ huān nǐ jiǎng gù shì de fāng shì.\nzhè ge wèn tí tí de hǎo.\nní de péng yǒu hěn xìng yùn yǒng yǒu ní.\nnǐ hěn shàn cháng zhè ge!\nwǒ men dū huì fàn cuò.\nbú shì měi gè rén dū huì xǐ huān nǐ de, dàn shì méi yǒu guān xì.\nNot everyone will like you, but it doesn’t matter。\nnǐ zuò dé hěn hǎo.\nshì de, wǒ yě yī yàng\nnǐ shì yī gè hǎo hái zi\nhěn gāo xìng yǔ ní zài yī qǐ.\nI am very happy to spend time with you.\nwǒ děng bù jí yào tīng nǐ shuō le\nbú yào hài pà zuò nǐ zì jǐ.\nwǒ zhī dào nǐ jìn lì le.\nwǒ xǐ huān dāng nǐ de bà ba （mā mā）\nI love being your Dad (Mom).\nTell one positive thing to your child and see a big smile appearing on his/her face.\nNote: I’ve added these 30 useful positive things into my Spoken Chinese with Kids course. If you want to learn them by heart with the help of pronunciation and flashcards, you can learn them in depth together with other 360 Chinese sentences used in various daily scenarios.\nTo get the list, click on the image, and request access to download.\nSpoken Chinese with Kids course\n365 Days Chinese Learning – Day-to-Day Calendar\nSpoken Chinese sentences\nPrevPrevious365 Days of Chinese Learning\nNextGot a Toolbox for Chinese Learning? Here Are Some MoreNext


Levíi ví 25 - Lévitique 25\nMawu Mavɔmavɔ ɖɔ nú Mɔyízi ɖo Sinayíi só jí ɖɔ\né ní ɖɔ nú Izlayɛ́li ví lɛ́ɛ ɖɔ: “Hwenu e mi ná jɛ to e ná ná mi wɛ un ɖe ɔ́ mɛ ɔ́, é jɛ hwe tɔn nu ɔ́, mi ná nɔ́ ná gbɔjɛ ayǐkúngban ɔ́; mi ná nɔ́ bló mɔ̌ dó kpa susu nú nyɛ Mawu Mavɔmavɔ.\nMi ná nɔ́ sɔ́ xwe ayizɛ́n ɖó te, bó ná nɔ́ dó nǔ dó gle mitɔn lɛ́ɛ mɛ, bó ná nɔ́ jlá ala nú vǐwuntín mitɔn lɛ́ɛ, bó ná nɔ́ ya jinukún mitɔn lɛ́ɛ.\nLo ɔ́, mi ná sɔ́ xwe tɛ́nwegɔ́ ɔ́ ɖó vo nú nyɛ Mawu Mavɔmavɔ. Xwe énɛ́ ɔ́ xwe ɔ́, mi ná ná gbɔjɛ ayǐkúngban mitɔn ɔ́. Mi ɖó ná dó nǔ dó gle mitɔn mɛ ǎ, mi ka ɖó ná jlá ala nú vǐwuntín mitɔn lɛ́ɛ ǎ.\nMi ná ya nǔkún e ná nɔ yě ɖóɖó bó wú lɛ́ɛ lɔ ǎ. Mi ka ná ba vǐwun e ko zin ɖo vǐwuntín e mi ma jlá ala ná ǎ lɛ́ɛ jí ɔ́ ǎ, ɖó mi ɖó ná ná gbɔjɛ́ ayǐkúngban ɔ́ bǐ sésé, bó ná wa nǔ ɖěbǔ ɖ'é jí ǎ. Gbɔjɛ sín xwe wɛ xwe énɛ́ ɔ́ ná nyí.\nAmɔ̌, nǔ e ná nɔ yě ɖóɖó bó wú ɖo ayǐkúngban ɔ́ jí ɖo xwe ɔ́ mɛ lɛ́ɛ ɔ́, mi sixú ɖu. Mi ná ɖu bɔ mɛsɛntɔ́ mitɔn lɛ́ɛ ná ɖu, bɔ azɔ̌watɔ́ mitɔn kpó jǒnɔ e ɖo mi gɔ́n lɛ́ɛ kpó ná ɖu.\nKanlin mitɔn lɛ́ɛ lɔ ná ɖu nǔ énɛ́ lɛ́ɛ; gběkanlin e ɖo to mitɔn mɛ lɛ́ɛ lɔ ná ɖu.”\n“Mi yi to e ná ná mi wɛ un ɖe ɔ́ mɛ ɔ́, mi ná xa gbɔjɛzán xwe tɛ́nwe; hǔn mi ná xa xwe tɛ́nwe tɛ́nwe donu tɛ́nwe; é bló xwe kanɖé tɛ́nnɛ (49).\nÉnɛ́ ɔ́ gúdo ɔ́, azǎn wǒgɔ́ ɔ́ e ɖo sun tɛ́nwegɔ́ ɔ́ mɛ ɔ́, azǎn énɛ́ ɔ́ e nyí hwɛsúnsún sín kɔ nú mɛ zán ɖaxó ɔ́, mi ná kún lanzo gbɔn to ɔ́ bǐ mɛ.\nÉnɛ́ ɔ́, mi ná jlá ɖɔ è nǐ ɖe to ɔ́ mɛ nu lɛ́ɛ bǐ nyi te. È nǎ sun nyǐ xwe énɛ́ ɔ́ ɖɔ ‘Awǎjijɛxwe’. Xwe énɛ́ ɔ́ xwe ɔ́, mɛ ɖokpó ɖokpó ná yí ayǐkúngban tɔn, bó ná yi hɛ̌nnu tɔn mɛ. Xwe kanɖé wǒgɔ́ (50) ɔ́ ná nyí xwe bɔ mi ná ɖe ɖó vo nú mì.\nMi ná nɔ́ ɖu ‘Awǎjijɛxwe’ ɔ́ xwe kanɖé wǒ (50) mɛ kanɖé wǒ (50) mɛ. Xwe énɛ́ ɔ́ xwe ɔ́, mi ná dó nǔkún ǎ, mi ka ná ya nǔkúnflá éé wú ɖo gle mitɔn mɛ lɛ́ɛ dó agɔ̌ mɛ ǎ, mi ka ná gbɛ vǐwun ɖo vǐwuntín e mi má jlá ɖa ná ǎ lɛ́ɛ jí ǎ,\nɖó ‘Awǎjijɛxwe’ wɛ, bɔ mi ná mɔ dó mɔ xwe ɖeɖóvo. Lo ɔ́, mi ná ba nǔ e ná nyɔ́ ɖo gle mitɔn mɛ lɛ́ɛ ɖu.\n“ ‘Awǎjijɛxwe’ ɔ́ bǐ mɛ ɔ́, mɛ ɖokpó ɖokpó ná yí ayǐkúngban tɔn.\nHǔn nú mi xɔ ayǐkúngban ɖo to mitɔn mɛ nu ɖé sí, abǐ mi sa ayǐkúngban ɖé n'i ɔ́, mi ma hízí i ó.\nNú mi ja ayǐkúngban xɔ gbé ɖo to mitɔn mɛ nu sí ɔ́, xwe nabí e kpo bɔ è nǎ ɖu ‘Awǎjijɛxwe’ ɔ́ wɛ mi ná kpɔ́n dó xɔ, bɔ éyɛ́ ná kpɔ́n xwe nabí e a nǎ dó ya jinukún ɖo gle ɔ́ jí cóbɔ ‘Awǎjijɛxwe’ ɔ́ ná wá ɔ́ dó sa.\nNú xwe e kpo ɔ́ sukpɔ́ ɔ́, akwɛ́ e mi ná dó xɔ ɔ́ ná sukpɔ́. Nú xwe e kpo ɔ́ má sukpɔ́ ǎ ɔ́, akwɛ́ e mi ná dó xɔ ɔ́ ná hwe, ɖó azɔn nabí e mi ná ya jinukún ɔ́ sa xá mi wɛ è ɖe.\nMɛ ɖokpó má ɖo mi mɛ bó hízí nɔzo tɔn ó. Mi ɖi xɛsi nú nyɛ Mawu mitɔn, ɖó nyɛ wɛ nyí Mawu Mavɔmavɔ, Mawu mitɔn.\nMi nyi sɛ́n ce lɛ́ɛ, bó bló nǔ e un zɔ́n mi lɛ́ɛ ganjí; énɛ́ ɔ́, mi ná vo ɖo to ɔ́ mɛ.\nÉnɛ́ ɔ́, ayǐkúngban ná ná jinukún, bɔ mi ná ɖu, bɔ é ná kpé mi kpo, bɔ mi ná vo ɖo to ɔ́ mɛ.\n“Mi sixú kanbyɔ́ miɖée ɖɔ: Xwe tɛ́nwe mɛ xwe tɛ́nwe mɛ ɔ́, nú mǐ má dó nǔkún ǎ ɔ́, étɛ́ mǐ ná ɖu?\nÉnɛ́ ɔ́ wú ɔ́, nyɛ Mawu Mavɔmavɔ ɔ́, un ná kɔn nyɔ̌ná dó jǐ mitɔn, bɔ ji ná jɛ nú mi ɖo xwe ayizɛ́ngɔ́ ɔ́ mɛ. Un ná ɖe gbe nú ayǐkúngban ɔ́, bɔ é ná ná jinukún e mi ná ɖu nú xwe atɔn ɔ́ mi.\nXwe tántɔngɔ́ ɔ́ mɛ ɔ́, mi ná lɛ́ dó nǔ. Amɔ̌, xwe énɛ́ ɔ́ mɛ ɔ́, jinukún e mi ya ɖo xwe ayizɛ́ngɔ́ ɔ́ mɛ ɔ́ ɖu wɛ mi ná kpo ɖe, ɖó é ná kpo ɖo así mitɔn ganjí káká yi kpé dó jinukún e mi ná ya ɖo xwe tɛ́nnɛgɔ́ ɔ́ mɛ ɔ́ nu.”\n“È sixú sa ayǐkúngban ɖé bǐ gbídígbídí ǎ, ɖó ayǐkúngban ɔ́, ce wɛ, bɔ midɛɛ lɛ́ɛ ká nyí jǒnɔ ɖo to ce mɛ; mi ná nɔ fínɛ́ káká sɔ́yi ǎ.\nÉnɛ́ ɔ́ wú ɔ́, mi ná ɖó sɛ́n ayǐ, gbɔn fí bǐ, ɖo to e ná ná mi wɛ un ɖe ɔ́ mɛ, bɔ sɛ́n ɔ́ ná ná acɛ mɛ ɖokpó ɖokpó, bɔ é hɛn ɔ́, é ná vɔ́ ayǐkúngban e é sa ɔ́ xɔ.\n“Nú nɔví mitɔn ɖé jɛ ya mɛ, bó sa ayǐkúngban tɔn ɖě ɔ́, mɛ e nyí mɛ tɔn bó sɛkpɔ́ ɛ ganjí, bó ɖó acɛ, bó hɛn ɔ́ é ná vɔ́ ayǐkúngban ɔ́ xɔ ɔ́ ná wá, bó ná vɔ́ ayǐkúngban ɔ́ xɔ ɖo mɛ e é sa xá ɔ́ sí.\nNú mɛɖé má ka ɖó mɛɖé bɔ é ná vɔ́ ayǐkúngban e é sa ɔ́ xɔ ǎ, bónú é ɖésú ká ba akwɛ́ tɔn bó ná vɔ́ xɔ ɔ́,\né ná kpɔ́n xwe nabí e kpo bɔ è nǎ ɖu ‘Awǎjijɛxwe’ ɔ́, bó ná ná akwɛ́ tɔn ɛ, bó ná yí ayǐkúngban tɔn.\nNú é má ká mɔ nǔ e é ná dó sú axɔ́ ɔ́ ná ɔ́ ǎ ɔ́, ayǐkúngban ɔ́ ná kpo ɖo mɛ e xɔ ɔ́ tɔn nyí wɛ káká yi jɛ ‘Awǎjijɛxwe’ ɔ́ mɛ. Xwe énɛ́ ɔ́ xwe ɔ́, ayǐkúngbannɔ ɔ́ ná yí ayǐkúngban tɔn.\n“Nú mɛɖé sa xwé tɔn ɖo toxo e è mɛ ahohó lɛ́ lɛ̌ dó lɛ́ɛ ɖě mɛ ɔ́, xwe e xwe é sa ɔ́ wɛ é ná ɖó acɛ bó ná vɔ́ xɔ. Acɛ e é ɖó bó ná dó vɔ́ nǔ e é sa ɔ́ xɔ ɔ́ ɖo te káká nú xwe ɖokpó.\nLo ɔ́, nú é má kó vɔ́ xɔ ǎ, bɔ é bló xwe ɖokpó gbánwúngbánwún ɔ́, hǔn é húzú mɛ e xɔ ɔ́ kpódó vǐ tɔn lɛ́ɛ kpó tɔn káká sɔ́yi. Yě sɔ́ ná sɔ́ jó ‘Awǎjijɛxwe’ ɔ́ mɛ ǎ.\nAmɔ̌, xwé e è sa ɖo gletoxo e è ma mɛ ahohó lɛ́ lɛ̌ dó ǎ lɛ́ɛ mɛ ɔ́, lě e è nɔ vɔ́ ayǐkúngban xɔ gbɔn ɔ́ wɛ è nǎ vɔ́ xɔ gbɔn. Ényí mɛ e sa ɔ́ má vɔ́ xɔ ǎ káká bɔ ‘Awǎjijɛxwe’ wá ɔ́, mɛ e xɔ ɔ́ ná tɔ́n sín mɛ.\n“Levíi ví lɛ́ɛ ɔ́, yě ɖó acɛ hwebǐnu, bó ná vɔ́ xwé yětɔn e ɖo Levíi sín toxo lɛ́ɛ mɛ é xɔ.\nÉ ná bó nyí Levíi ví ɖěvo wɛ xɔ xwé lɛ́ɛ ɖě ‘Awǎjijɛxwe’ ɔ́ mɛ ɔ́, xwé ɔ́ ná húzú mɛ e sí é xɔ ɖe ɔ́ tɔn; ɖó xwé e ɖo Levíi toxo ɔ́ mɛ lɛ́ɛ wɛ nyí Levíi ví lɛ́ɛ tɔn ɖo Izlayɛ́li to ɔ́ mɛ.\nÈ nǎ sa gle e lɛ́ lɛ̌ dó toxo yětɔn lɛ́ɛ ǎ, ɖó yětɔn wɛ gle énɛ́ lɛ́ɛ nyí káká sɔ́yi.”\n“Nú nɔví towe ɖo akpá towe bó jɛ ya mɛ, bɔ nǔɖé má sɔ́ ɖo así tɔn ǎ ɔ́, a nǎ hɛn sɔ ɛ. É ná bó nyí jǒnɔ abǐ mɛ e ná nɔ akpá towe káká jɛ hwe ɖé nu ɔ́ wɛ ɔ́, a nǎ hɛn sɔ ɛ bɔ é ná nɔ akpá towe.\nA nǎ nya nǔ n'i bó byɔ́ d'é jí ǎ, a ka ná sa akwɛ́ n'i ǎ; a nǎ ɖi xɛsi nú nyɛ Mawu towe, bɔ nɔzo towe ná nɔ akpá towe.\nNú akwɛ́ wɛ mi nya n'i hǔn, mi ma byɔ́ ɛ akwɛ́ví ó; é nyí nǔɖuɖu wɛ mi nya n'i hǔn, mi ma byɔ́ ɖɔ é ní ná émí d'é jí ó.\nNyɛ wɛ nyí Mawu Mavɔmavɔ, Mawu mitɔn. Nyɛ wɛ ɖe mi tɔ́n sín Ejípu, bó ná ná Kanáa to ɔ́ mi, bó ná nyí Mawu mitɔn.”\n“Nú to mitɔn mɛ nu ɖé jɛ ya mɛ, bó sɔ́ éɖée sa nú mi, bó ná nyí mɛsɛntɔ́ mitɔn ɔ́, mi ma zɔ́n kannumɔ zɔ́ ɛ ó.\nLo ɔ́, mi hɛn ɛ ɖi azɔ̌watɔ́ e ɖo azɔ̌ wa nú mi wɛ, bɔ mi ɖo axɔ́ sú i wɛ, abǐ jǒnɔ e ɖo mi gɔ́n ɔ́ ɖɔhun. É ná ɖo azɔ̌ wa nú mi wɛ káká jɛ ‘Awǎjijɛxwe’ ɔ́ mɛ.\nXwe énɛ́ ɔ́ xwe ɔ́, mi ná jó e, bó ná jó vǐ tɔn lɛ́ɛ lɔmɔ̌. É ná lɛ́ kɔ yi hɛ̌n tɔn nu, bó ná yi tɔ́ tɔn lɛ́ɛ yíkúngban jí.\nĐó mɛsɛntɔ́ ce e un ɖe sín Ejípu lɛ́ɛ wɛ; è nǎ sa yě kannumɔ ɖɔhun ǎ.\nMi ma hɛn yě syɛ́nsyɛ́n ó. Mi ná ɖi xɛsi nú nyɛ Mawu mitɔn.\n“Nú mi ɖo kannumɔ ba wɛ ɔ́, akɔta e lɛ́ lɛ̌ dó mi lɛ́ɛ mɛ wɛ mi ná xɔ ɖe.\nMi sixú lɛ́ xɔ ɖo jǒnɔ e ɖo to mitɔn mɛ lɛ́ɛ sín vǐ lɛ́ɛ sí, abǐ jǒnɔ e kó húzú xwénu lɛ́ɛ sín vǐ lɛ́ɛ sí; yě ná nyí mitɔn.\nÉ wá yá ɔ́, mi ná jó yě dó nú vǐ mitɔn súnnu lɛ́ɛ, bɔ yě ná ɖu gǔ yětɔn. Yě ná nyí vǐ mitɔn súnnu lɛ́ɛ tɔn. Yě ná nyí kannumɔ mitɔn káká sɔ́yi. Amɔ̌, mɛ ɖěbǔ ní má ɖo mi mɛ, bó hɛn nɔví tɔn Izlayɛ́li ví lɛ́ɛ ɖě syɛ́nsyɛ́n ó.\n“Mǐ ní ɖɔ jǒnɔ e wá cí to mitɔn mɛ lɛ́ɛ ɖě jɛ dɔkun, bɔ nɔví mitɔn ɖě jɛ ya mɛ, bó sɔ́ éɖée sa n'i, abǐ é sɔ́ éɖée sa nú jǒnɔ e kó húzú xwénu lɛ́ɛ ɖě.\nÉnyí nǔ ɖo mɔ̌ ɔ́, to mitɔn mɛ nu énɛ́ ɔ́ ɖó acɛ bɔ è nǎ vɔ́ ɛ xɔ. Nɔví tɔn lɛ́ɛ ɖě sixú vɔ́ ɛ xɔ.\nNú nɔví tɔn ɖě má vɔ́ ɛ xɔ ǎ ɔ́, atagán tɔn abǐ ataví tɔn ɖé, abǐ vǐ yětɔn súnnu ɖé sixú vɔ́ ɛ xɔ; abǐ mɛ tɔn ɖěvo ɖé sixú vɔ́ ɛ xɔ. Nú é ɖésúnɔ ɖó hlɔ̌nhlɔ́n tɔn ɔ́, é sixú vɔ́ éɖée xɔ.\nNú è nǎ vɔ́ ɛ xɔ ɔ́, é kpó mɛ e xɔ ɛ ɔ́ kpó ná xa xwe nabí e é kó bló ɖo gɔ̌n tɔn ɔ́ kpó xwe nabí e kpo bɔ è nǎ byɔ́ ‘Awǎjijɛxwe’ ɔ́ mɛ é kpó. Xwe nabí e é bló ɔ́ wɛ è nǎ xwedó bó dó lɛ́n axɔ́ e é ná sú ɔ́. É ná lɛ́n akwɛ́ ɔ́ dó gbeɖokpókwɛ́ e è nɔ sú azɔ̌watɔ́ ɔ́ jí.\nNú xwe e kpo bɔ è nǎ byɔ́ ‘Awǎjijɛxwe’ ɔ́ mɛ ɔ́ lɛ́ sukpɔ́ ɔ́, akwɛ́ e mɛ e xɔ ɛ ɔ́ su ɔ́ wɛ è nǎ kpɔ́n dó lɛ́n akwɛ́ nabí e è nǎ dó vɔ́ ɛ xɔ é.\nNú xwe nabí e kpo bɔ è nǎ byɔ́ ‘Awǎjijɛxwe’ ɔ́ mɛ ɔ́ má ká sɔ́ sukpɔ́ ǎ ɔ́, é ná lɛ́n akwɛ́ ɔ́, bó ná sú nabí e ná sɔgbe xá xwe nabí e kpo ɔ́.\nNú mɛɖé ma ka vɔ́ ɛ xɔ ǎ, bɔ é kpo ɖo gǎn tɔn ɔ́ xwé ɔ́, é ná nɔ́ mɔ ɛ dó mɔ azɔ̌watɔ́ e è nɔ sú axɔ́ xwe mɛ xwe mɛ ɔ́. Mi ma lɔn nú gǎn tɔn hɛn ɛ syɛ́nsyɛ́n ó.\nNú è ma vɔ́ to mitɔn mɛ nu ɔ́ xɔ ǎ káká bɔ ‘Awǎjijɛxwe’ ɔ́ wá ɔ́, è nǎ jó e, bó ná jó vǐ tɔn lɛ́ɛ.”\n“Mi ná nɔ́ nyi sɛ́n énɛ́ lɛ́ɛ, ɖó mɛsɛntɔ́ ce lɛ́ɛ wɛ mi Izlayɛ́li ví lɛ́ɛ nyí. Mɛsɛntɔ́ ce e un ɖe tɔ́n sín Ejípu lɛ́ɛ wɛ mi nyí. Nyɛ wɛ nyí Mawu Mavɔmavɔ, Mawu mitɔn.”


Jɔ̌n 5 KENNT - Ɛ́tárɛ́ nɔ́kɔ́, mpok ɛpǎ bo Israɛl - Bible Search\nJɔ̌n 4 Jɔ̌n 6\nYesu akʉ mmǔ anɛ átárɛ́ amɨk ndǔ nɛme ataŋ\n1Ɛ́tárɛ́ nɔ́kɔ́, mpok ɛpǎ bo Israɛl ɛ́chák akwáy. Yesu akó, arɔk Yerúsalɛm.\n2Ɛ̌ntɨ́ŋnyɛ́n ɛbhak Yerúsalɛm, kɛ́kwɔ́t nɛ nyǔ-ɛbhá anɛ bábhɨŋɨ bɛ nyǔbha bághɔ́ŋɔmɛ́n. Bábhɨŋɨ ɛ̌ntɨ́ŋnyɛn ɛyɔ ndǔ ɛyɔŋ ɛnɛ́ bo Israɛl bɛ Bɛtsáta. Bɛ́tɛm bɛtay bɛbhak kɛkwɔt nɛ ɛ̌ntɨŋ ɛyɔ. 3Bɛyǎ bǒmame bábhák arɛ́; manɛ́mámɨk, nɛ babhɛ́nti, nɛ abhɛn bachi bhʉrɛ́. Báré noŋ bɛ nnyɛ́n nɛ́mboŋ. 4Mpok nɛ mpok, ángɛl Mandɛm ǎsɛ̀p nyaka amɨk amboŋ ɛ̌ntɨ́ŋnyɛn ɛyɔ. Nɛ mmǔ nɛme anɛ áyámbɨ ásɛ́bhɛ́ amɛm, yɛ̌ntɨkɨ ɛnyǔ nɛme ɛnɛn yi abhɔŋɔ nɛ́may. 5Mmǔ amɔt abhak arɛ́ anɛ ánáŋ áchí nyaka amɨk ndǔ nɛme mamiɛ́ ɛsǎ nsɛm nɛku nɛ arat. 6Yesu ágháká nɔ́kɔ́ ndu bɛtɛm ɛbhɔ, aghɔ́ mmu wu bhʉ́rɛ́. Arɨŋɨ bɛ́ yi anáŋ atat arɛ́ ndǔ ɛrɔ́rí mpok. Abhɛ́p yi bɛ, “Ɔ̌yáŋ bɛ́ ɔ́ntáŋ?” 7Mmǔ nɛme wu akɛmɛ Yesu bɛ, “Ɛta, mmu apú anɛ ápɔ̀kɔ mɛ nsɛp anyɛ́n ayak mpok nnyɛ́n nɛ́bòŋ. Mpɛrɛ́ nu bɛ́chwɔ́p arɛ́, mmu achák anáŋ áyámbɨ.” 8Yesu aghati yí bɛ, “Faté, pɔkɔ́ ɛ̌sák ɛyɛ kɔ.”\n9Tɛ́mté wu, mmu wu ataŋ. Asɔt bɛkpaka bhi abho bɛkɔ. Nywɔp ɛnɔ nɛ́bhak chí nywɔbhɛ́ nɛywěmʉɛt bo Israɛl. 10Ɛ́kʉ, bo Israɛl bárɛm ntá mmu anɛ bábú yi bɛ, “Ɛchɔŋ chi nywɔbhɛ́ nɛywěmʉɛt nɛ ɛbhé ɛ́bhɨ́kɨ́ ka bɛ ɔ́mpɔ́kɔ́ ɛ̌sák ɛyɛ.” 11Akɛmɛ bhɔ bɛ, “Mmu anɛ ábú mɛ kɛ ághátí mɛ bɛ, ‘Pɛ́t ɛ̌sák ɛyɛ, faté kɔ.’” 12Bábhɛ́p yi bɛ, “Mmǔrɛ́ ághátí wɔ ɔmpɛt ɛ̌sák ɛyɛ ɔnkɔ chí agha?” 13Kɛ yi kɛ rɨŋɨ mmu wu. Yesu ábú nyaka yi anɔnɛ arɔk mbɔnyunɛ bɛyǎ bo báchí nyaka arɛ́. 14Ɛ́bhɨ́kɨ́ tat, Yesu atɛmɛri yi amɛm ɛkɛrákap Mandɛm, aghati yi bɛ, “Yɨŋɨ́, ɔnáŋ ɔtaŋ! Dɔ̌ bɛbʉ́ bɛ ɛsɔŋɔri ɛnɛ́ ɛ́chá ɛyɔ ɛ́kɛ́ tɛmɛri wɔ.” 15Mmǔ wu arɔ, arɔk, aghati bǒbati bo Israɛl bɛ Yesu kɛ ábú yi. 16Ɛ̌ti yɔ kɛ̌ bo Israɛl bábhó bɛ́chyɛ Yesu nɛnyok, bɛ yi akʉ mmu ataŋ ndǔ nywɔbhɛ́ nɛywěmʉɛt. 17Kɛ Yesu aghati bhɔ́ bɛ, “Ɛtaya ǎkʉ̀ bɛtɨk mpoknkɛm, nɛ mɛnkwɔ́ mbɔŋ bɛkʉ bɛtɨk.” 18Ɛ̌ti ɛnyɨŋ ɛnɛ Yesu árɛ́mɛ́, bo Israɛl bápɛ́t báre yaŋ mbi bɛway yi. Ntí abhak bɛ, puyɛ̌ chi ndiɛrɛ bɛ akwɛn ɛbhé nywɔbhɛ́ nɛywěmʉɛt, kɛ ndak anɛ́ akpɨk ábɛ́bhɛ́ áchá ábhák bɛ, yí ǎbhɨ̀ŋɨ Mandɛm bɛ ɛtayi, nɛ bɛ bɛ́kʉ nɔ chi bɛyɛnti mmʉɛt nɛ Mandɛm.\nMandɛm achyɛ́ Mɔ́ywi bɛtaŋ\n19Yesu aghati bhɔ bɛ, “Tɛtɛ̌tɛp, Mmɛ Mmɔ Mandɛm mpú kwáy bɛkʉ yɛ̌nyɨŋ ndǔ bɛtaŋ ɛbha. Mɛ́kʉ̀ chí mɛnyɨŋ ɛbhɛn ngɔ́ Ɛtaya ákʉ̀. Yɛ̌ntɨkɨ ɛnyɨŋ ɛnɛ́ Ɛtaya ákʉ̀, yɔ́ kɛ Mɛ Mɔ́ywi nchí kʉ nkwɔ́. 20Ɛ́chí ɛnyu ɛyɔ mbɔnyunɛ Ɛta akɔŋ Mmɛ Mɔ́ywi, nɛ ǎtɔŋ mɛ yɛ̌ntɨkɨ ɛnyɨŋ ɛnɛ yímbɔŋ ákʉ̀. Nɛ chɔŋ antɔŋ mɛ mɛnyɨŋɨ́ maknkay ɛbhɛn bɛcha ɛbhɛn, bɛ manyu ánchók bhe. 21Nkúbhɛ́ mbɔ ɛnyǔ Ɛta áŋɛ̀mɛ bawú anchyɛ bhɔ nɛpɛ́m, nɔ́ kɛ̌ Mmɛ Mɔ́ywi nchí chyɛ nɛpɛ́m ntá yɛ̌ agha anɛ mɛ́yàŋ bɛchyɛ nɛpɛ́m. 22Yɛ̌ mmu, Ɛta apu taŋ manyé yi. Áchyɛ́ bɛtaŋ mɛnkɛm ntá ya, Mmɛ Mɔ́ywi, bɛ ntáŋ yɛ̌ntɨkɨ mmu. 23Ǎkʉ nɔ bɛ bo mankɛm mánchyɛ́ Mmɛ Mɔ́ywi kɛnókó nkúbhɛ́ mbɔ ɛnyǔ báchyɛ̀ yi kɛnókó. Mmǔ anɛ apu chyɛ Mmɛ Mɔ́ywi kɛnókó, apú chyɛ kɛnókó ntá Ɛtaya mmu ato mɛ. 24Tɛtɛ̌tɛp, mmǔ anɛ ághókó ɛnyɨŋ ɛnɛ mɛ̌rɛ̀m, anoko mmu anɛ átó mɛ, ǎbhɔ̀ŋ nɛpɛ́m ɛnɛn nɛbhɨkɨ bhɔŋ ngwɛnti. Mandɛm apú rɛm bɛ bɛkwɛ́nɛ́ bɛchi nɛ yi. Afǔ ndǔ nɛwú, achwe ndǔ nɛpɛ́m.\n25“Tɛtɛ̌tɛp, mpok ǎtwɔ̀, nɛ anáŋ akway, anɛ bawú bághòk ɛyɔŋ ɛya, Mmɛ Mmɔ Mandɛm, nɛ abhɛn bághókó mámbɔŋ nɛpɛ́m. 26Nkúbhɛ́ mbɔ ɛnyǔ Ɛta áchyɛ̀ nɛpɛ́m, nɔ kɛ̌ yi áchyɛ́ Mmɛ Mɔ́ywi nkwɔ bɛtaŋ bɛ́chyɛ bo nɛpɛ́m. 27Nɛ achyɛ́ mɛ bɛtaŋ ndu bɛ́táŋ bo, mbɔnyunɛ mɛ kɛ mfú ntá Mandɛm. 28Bǎkɛ́ bhak maknkay bɛghok mɛnyɨŋ ɛbhɛn. Mpok ǎtwɔ̀ anɛ bawú mankɛm bághok ɛyɔŋ ɛya amɛm manɛm ayap. 29Nɛ mǎnáŋ mángók ɛyɔŋ ɛya, báfù ndǔ manɛm ayap. Abhɛn bákʉ́ nyaka bɛrɨ ndǔ mmɨk nɛ, máŋɛmɛ, manchwe ndǔ nɛpɛ́m ɛnɛn nɛbhɨkɨ bhɔŋ ngwɛnti, nɛ abhɛn bákʉ́ nyaka bɛbʉ́, máŋɛmɛ mámbɔ́ŋ ntɛmsi.”\n30Yesu arɔk ambɨ bɛrɛm bɛ, “Mpú kwáy bɛkʉ yɛ̌nyɨŋ ndǔ bɛtaŋ ɛbha. Ɛnɛ́ mɛ̌kʉ̀ nchí kʉ chi ndǔ bɛtaŋ Mandɛm mmu átó mɛ. Mɛ̌tàŋ bo mbɔ ɛnyǔ yi aghati mɛ ntaŋ bo. Nɛ mɛ̌tàŋ bo chí ɛnyu ɛnɛ́ ɛchí chak, mbɔnyunɛ mpú kʉ mɛnyɨŋ ɛbhɛn mɛmbɔŋ nchí yaŋ bɛkʉ. Nchí kʉ chi mɛnyɨŋ ɛbhɛn mmu anɛ átó mɛ áyàŋ nkʉ. 31Mbák ndɛm ɛ̌ti mmʉɛ́t ɛya, mbɔ̌ŋ bo abhɛn bakway bɛ́rɨŋɨ bɛ ɛnyɨŋ ɛnɛ mɛ̌rɛ̀m ɛ́bhɨ́kɨ́ bhɔŋ mɛnwɔp. 32Mmǔ anɛ áté mɛ ntísiɛ achi nyáŋá, nɛ ndɨ́ŋɨ́ bɛ́ ɛnyɨŋ ɛnɛ́ yi árɛ̀m ɛ̌ti ya ɛbhɔŋ mɛnwɔp. 33Bǎtò nyaka bo ntá Jɔ̌n bɛ mámbɛp yi ángati bhe ɛ̌ti ya, nɛ aghati bhe ɛnyɨŋ ɛnɛ́ ɛchi tɛtɛp. 34Puyɛ̌ chi bɛ nkwǎŋwaŋ kɛ ábhɔ́ŋɔ́ bɛ́té mɛ ntísiɛ, nchí ghati bhe ɛnyɨŋ ɛnɛ Jɔ̌n árɛ́mɛ́ ɛ̌ti ya bɛ Mandɛm ámpɛ́mɛ́ bhe. 35Jɔ̌n achi nyaka mbɔ ɛrɔ́ŋɔ́ ɛnɛ ɛ́dù ɛ́ngɔ nɔkɔ ŋwaaŋ, ndu mɔ́mbɨŋɨ mpok, bǎka ɛyɔŋ ɛyi nɛ bǎbhɔ́ŋ maŋák ndu mɔ́mbɨŋɨ mpok. 36Kɛ mɛnyɨŋ bɛ́chí ɛbhɛn bɛ́rɛ̀m ɛ̌ti ya ɛnyu ɛnɛ́ ɛ́chá ɛnyɨŋ ɛnɛ Jɔ̌n árɛ̀m. Nkúbhɛ́ mɛnyɨŋ ɛbhɛn mɛ́kʉ̀, bɛ́tè mɛ ntísiɛ bɛ Ɛta kɛ átó mɛ. 37Nɛ Ɛta, yímbɔŋ, mmu átó mɛ áté mɛ ntísiɛ. Bǎbhɨ́kɨ́ re ghok ɛyɔŋ ɛyi, bǎbhɨ́kɨ́ re ghɔ́ ɛnyǔ yi achi. 38Nɛ Ɛyɔŋ ɛyi ɛ́pú amɛm batɨ yɛka mbɔnyunɛ bǎbhɨ́kɨ́ noko mmu anɛ yi átó. 39Bǎfyɛ̀ bɛtaŋ bɛpay Ɛyɔŋ Mandɛm mbɔnyunɛ bǎkáysí bɛ ɛ́tɔ̀ŋ be mbi nɛpɛ́m ɛnɛn nɛbhɨkɨ bhɔŋ ngwɛnti nɛ yɔ́ ɛ́rɛ̀m chi ɛ̌ti ya. 40Yɛ̌ nɔ, bǎpú ka bɛ́twɔ ntá ya bɛ mǎmbɔ́ŋ nɛpɛ́m. 41Mpú yáŋ nɔ chi kɛnókó ntá nkwǎ. 42Nchí rɛm mɛnyɨŋ ɛbhɛn mbɔnyunɛ ndɨ́ŋɨ́ bhe. Ndɨ́ŋɨ́ bɛ́ ɛkɔŋ Mandɛm ɛ́pú amɛm batɨ yɛka. 43Ntwɔ̌ ndǔ nnyɛ́n Ɛtaya, nɛ bǎbhɨ́kɨ́ sɔt mɛ mbɔ mmu. Mbɔ mmu achák kɛ átwɔ́ nɔ́ árɛ̀m ɛ̌ti ndu mmʉɛt yi nɛ ndǔ bɛtaŋ ɛbhi mbʉ bǎsɔ́t yi mbɔ mmu ywɛka. 44Ná bǎkway mɛnoko ɛnɛ́ báyàŋ chi bakak amɛn bǎchyɛ̀ batɨ, kɛfyɛ́ ntí ndǔ bakak amɛm Mandɛm áchyɛ. 45Bǎkɛ́ kaysi bɛ́ chɔŋ ngati Ɛta ɛnyǔ bho bǎchi. Moses kɛ ághati chɔŋ yi, Moses mmu bǎbhaka ntɨ nɛ yi. 46Mbɔ mǎnókó ɛnyɨŋ ɛnɛ Moses ásɨ́ŋɨ́ tɛtɛp, mbʉ́ mǎnókó ɛnyɨŋ ɛnɛ mɛ̌ghàti bhe. Moses asɨ́ŋɨ́ nyaka chí ɛ̌ti ya. 47Mbák bǎbhɨ́kɨ́ noko basɨŋ ami, ná bǎkway mɛ́nóko ɛnyɨŋ ɛnɛ mɛ́rɛ̀m?”


Covid Archives - A ŚORT SPEL\nIn Ñspel │ The Guardian view on Boris Johnson: a stranger to honesty\n09/12/2021 Ñspel, From the GuardianBoris Johnson, Covid, liesFrank Johnson\n‘F Mr. Jonsn’z ǎtrej wr snsir, h wd hv dmandd ɖ inqîri ẃn rports v ɖ parti frst imrjd.’ Foṭgraf: YC Parḷmnt/Jesica Teilr/YPA\nƉ Gardịn vy on Boris Jonsn: a strenjr t oṇsti\n(Transcription of a Guardian editorial of 8 December 2021)\nƉ scandl v a Dǎnñ Strīt parti in locdǎn rvilz smʈñ rotn at ɖ vri hart v guvnmnt\nWenzde, 8 Dsmbr 2021\nBoris Jonsn’z c’rirpaʈ z pevd wɖ fōlshd. H wz fîrd fṛm hiz frst jrṇlizmjob fr fabṛcetñ a qot. Az a corispondnt in Bruslz, h tredd in gṛtesc Yrosceptic miʈoḷji. In 2004, h wz sact fṛm ɖ Cnsrṿtiv fruntbenć fr lîz h hd tld t Mîcl Hawd, ɖen opziśnlīdr, abt an xtṛmaṛtl afer.\nIn ɖ 2016 reḟrendmcampen, h msléd ɖ public ovr ɖ cost v YY membrśp. In ɖ 2019 jenṛl ilex́n, h bostd abt ɖ qoḷtiz v a Brexit dīl h nǎ wonts t rīṇgośiet. Nwn hu hz foloud ɖ prim̦inistr’z dsfuñśnl rleśnśp wɖ ɖ truʈ nǎ b’livz him ẃn h dnîz nolij v a Crisṃs parti in Dǎnñ Strīt on 18 Dsmbr 2020, in contṛvnśn v pandemic rstrix́nz.\nƉ prim̦inistr tld MPz on Wenzde ɖt h wz “sicnd” bî vidio evidns ɖt sć an igrījs brīć v ɖ rūlz ocŕd n bî ɖ sît v hiz staf mcñ lît v it. Alegra Stratn, ɖ spocsprsn còt on camra, hz rzînd. Ɖ cabiṇtsecṛtri z dy t invstget. Mr. Jonsn clemz t śer public fyri.\nƉt z dǎtfl. Most ppl obeid ɖ rūlz, forgowñ tîm wɖ frendz n faṃli. Mni cd nt vizit sic reḷtivz. Sm wr dnaid ɖ ćans t se férwel t dayñ luvd wnz. T nǒ smʈñ v ɖer pen ɖen, n ɖer fīlñz v btreyl nǎ, Mr. Jonsn wd hv t nǒ olso ɖ pǎr v emṗʈi n ẃt it mīnz t x’sîz prsnl rsponsbiḷti. Bt h z a strenjr t ɖoz ʈñz. Ɖe canot b alaud t impid hiz ambiśn n vaṇti.\nF Mr. Jonsn’z ǎtrej wr snsir, h wd hv dmandd ɖ inqîri ẃn rports v ɖ parti frst imrjd n nt wêtd untl ɖ evidns forst hiz hand. H wd nt hv tld MPz last wīc ɖt no rūlz hd bn brocn, nr snt hiz spocs-ppl ǎt t iśu stl mor brezn dnaylz in ɖ folowñ dez. Ɖoz ranc fōlshdz nǎ hañ ovr Dǎnñ Strīt, bfǎlñ ɖ p’liticl er.\nAz a jrṇlist, Mr. Jonsn wz ebl t practis dsoṇsti alon. Bt a prim̦inistr nīdz a tīm. Eḷvetñ cntmt fr ɖ truʈ intu a guṿnñ īʈos z a corpṛt enṭprîz. MPz mst hold ɖ lîn. Cabiṇtministrz r xpctd t dfnd it on teḷviźn. Ofiślz mst implimnt poḷsiz cnsivd in dfayns v gd jujmnt. Eidz mst practis misdirex́n, az wz capćrd in ɖ vidioclip ɖt plunjd Nu 10 intu ceos. Loyl srvnts r nīdd t tec ɖ rap fr ɖer bos, az Mz Stratn hz dn.\nƉ ifct, ovr tîm, z an evr-wîḍnñ srcl v siṇsizm ɖt infcts ɖ public, c’rodñ feʈ in ɖ p’liticl proses n dgredñ ɖ ofis v prim̦inistr. Ɖ specṭcl v Mr. Jonsn lrćñ btwn dnayl n afctd cntriśn wd b uneḍfayñ in eni srcmstansz. At ɖ cuṛnt juñćr, ẃn rstrix́nz r biyñ riimpozd in Ñgḷnd, it z pṛfǎndli daṃjñ. Ɖ prim̦inistr’z brezņis in rfyzñ t adres ɖ qsćn v trust ẃn anǎnsñ ɖ ny meźrz on Wenzde īvnñ wl nt mc ɖoz qsćnz g awe.\nPandemic reğleśnz wl b impozd bî lw, bt public cmplayns ʈru ɖ wintr rqîrz wilñ aqiesns n rspct fr ofiśl wornñz. Ɖt nīdz confidns in ɖ motiv n integṛti v poḷtiśnz hu mc ɖ rūlz, plus peśns n a spirit v c’lectiv sośl rsponsbiḷti. Ɖoz cndiśnz r hard t mīt wɖ a līdr hu hz no cnspśn v proḅti n cn onli siḿlet cmpaśn. It z hard ẃn ɖ prim̦inistr z a layr.\nƉr z a grim absrdti in ɖ prospect v an inqîri, léd bî ɖ cabiṇtsecṛtri, intu an ivnt ɖ vri xistns v ẃć hz bn dnaid bî Dǎnñ Strīt. Ɖr z no nīd fr an inqîri t unḍstand ɖ oṛjin v ɖ p’liticl crîsis ɖt ɖs parti hz trigrd. It sprñz fṛm moṛl fełr at ɖ top. It z a sindrom ɖt rediets dsoṇsti ǎtwd fṛm ɖ vri hart v guvnmnt. Ɖt sindrom hz a nem. It z Boris Jonsn.\nContinue reading Fṛm Đ Gardịn │ The Covid contracts furore is no surprise – Britain has long been a chumocracy →\nFṛm Đ Gardịn │ The world faces a pandemic of human rights abuses in the wake of Covid-19\n22/02/2021 Ñspel, From the GuardianCovid, Guardian, human rights, pandemic, United NationsFrank Johnson\nA pdestrịn wōcs past a wōlḿṛl dpictñ a muɖr sevñ ćildṛn fṛm a sì v c’roṇvîṛs, in Mŭmbai, India. Foṭgraf: Indranil Mukherjee/AFP/Geti Iṃjz\nƉ wrld fesz a pandemic v hymn-rîts abysz in ɖ wec v Covid-19\nƉ vîṛs hz bn yzd az a prītxt in mni cuntriz t cruś dsnt, crimiṇlîz frīdmz n sîḷns rportñ\nAntónio Guterres, 22 Febrri 2021\nFṛm ɖ onset v ɖ Covid-19 pandemic olmst wn yir ago, it wz clir ɖt ǎr wrld fest far mor ɖn a public-hlʈ imrjnsi. Ɖ bigist inṭnaśnl crîsis in jeṇreśnz qcli morft intu an ic̣nomic n sośl crîsis. Wn yir on, anɖr starc fact z trajicli evidnt: ǎr wrld z fesñ a pandemic v hymn-rîts abysz.\nCovid-19 hz dīpnd priixistñ dvîdz, vulnṛbiḷtiz n iniqoḷtiz, n opnd p ny fracćrz, includñ fōltlînz in hymn rîts. Ɖ pandemic hz rvild ɖ inṭcnctidnis v ǎr hymn faṃli – n v ɖ fl spectṛm v hymn rîts: sivl, culćṛl, ic̣nomic, p’liticl n sośl. Ẃn enwn v ɖz rîts z undr atac, uɖrz r at risc.\nƉ vîṛs hz ʈrîvd bcz poṿti, dscriṃneśn, ɖ dstrux́n v ǎr naćṛl invîrnmnt n uɖr hymn rîts fełrz hv crietd inorṃs fṛjiḷtiz in ǎr ssaytiz. Ɖ lîvz v hundṛdz v miłnz v faṃliz hv bn trnd upsîd-dǎn – wɖ lost jobz, cruśñ dét n stīp fōlz in incm.\nFrunt-lîn wrcrz, ppl wɖ dis’biḷtiz, oldr ppl, wimin, grlz n mnoṛtiz hv bn ispeṣ́li hard hit. In a matr v munʈs, progres on jndr iqoḷti hz bn set bac decedz. Most isnśl frunt-lîn wrcrz r wimin, n in mni cuntriz r ofn fṛm reṣ́li n eʈnicli marjṇlîzd grūps.\nMost v ɖ incrist brdn v cer in ɖ hom z tecn on bî wimin. Vayḷns agnst wimin n grlz in ol formz hz roc̣td, fṛm onlîn abys t dmestic vayḷns, traf̣cñ, sx́l xplôteśn n ćîldmarij.\nXtrim poṿti z rîzñ fr ɖ frst tîm in decedz. Yuñ ppl r struġlñ, ǎt v scūl n ofn wɖ liṃtd axes t tecnoḷji.\nƉ lêtist moṛl ǎtrej z ɖ fełr t enśur eqti in vax̣neśn ef̣ts. Jst 10 cuntriz hv administrd mor ɖn 75% v ol Covid-19 vaxīnz. Mnẃl, mor ɖn 130 cuntriz hv nt rsivd a sngl dos.\nF ɖ vîṛs z alaud t spred lîc wîldfîr in parts v ɖ globl sǎʈ, it wl ḿtet agn n agn. Ny verịnts cd bcm mor trnzmisbl, mor dedli n ptnṣ́li ʈretn ɖ ifctivnis v cuṛnt vaxīnz n dạgnostics. Ɖs cd pṛloñ ɖ pandemic sgnificntli, ineḅlñ ɖ vîṛs t cm bac t pleg ɖ globl norʈ – n dle ɖ wrld’z ic̣nomic rcuṿri.\nƉ vîṛs z olso infctñ p’liticl n sivl rîts, n frɖr śrincñ sivic spes. Yzñ ɖ pandemic az a prītxt, oʈoṛtiz in sm cuntriz hv dploid hevi-handd s’kṛti-rsponsz n imrjnsimeźrz t cruś dsnt, crimiṇlîz besic frīdmz, sîḷns indipndnt rportñ n rstrict ɖ activtiz v nongovnmntl orġnîześnz.\nHymn-rîts dfndrz, jrṇlists, loyrz, p’liticl acṭvists – īvn medicl pṛfeśnlz – hv bn dtend, proṣktd n sbjctd t intiṃdeśn n sveḷns fr criṭsîzñ guvnmnt-rsponsz t ɖ pandemic. Pandemic-rletd rstrix́nz hv bn yzd t sbvrt ilectṛl prosesz n wìcn opziśnvôsz.\nAt tîmz, axes t lîf-sevñ Covid-19 inf̣meśn hz bn cnsild ẃl dedli misinf̣meśn hz bn ampḷfaid – īvn bî ɖoz in pǎr.\nXtrimists – includñ ẃît sūpreṃsists n nioNatsiz – hv xplôtd ɖ pandemic t būst ɖer rancs ʈru sośl poḷrîześn n p’liticl n culćṛl mnipyleśn.\nƉ pandemic hz olso md pīs ef̣ts mor dificlt, cnstrenñ ɖ abiḷti t conduct ngośieśnz, xaṣbetñ hymaṇterịn nīdz n unḍmainñ progres on uɖr conflict-rletd hymn-rîts ćaḷnjz.\nCovid-19 hz riinforst tū funḍmntl truɖz abt hymn rîts. Frst, hymn-rîts vạleśnz harm s ol. Secnd, hymn rîts r yṇvrsl n pṛtct s ol.\nAn ifctiv rspons t ɖ pandemic mst b best on soḷdaṛti n cooṗreśn. Dvîsiv aproćz, oʈoṛterịnizm n naśṇlizm mc no sns agnst a globl ʈret. Wɖ ɖ pandemic śînñ a spotlît on hymn rîts, rcuṿri pṛvîdz an oṗtyṇti t jeṇret m’mntm fr transfmeśn. T s’xid, ǎr aproćz mst hv a hymn-rîts lénz.\nƉ ssteṇbl-dveḷpmnt golz – ẃć r unḍpind bî hymn rîts – pṛvîd ɖ fremwrc fr mor inclūsiv n ssteṇbl icoṇmiz n ssaytiz, includñ ɖ impeṛtiv v hlʈcer fr evrwn.\nƉ rcuṿri mst olso rspct ɖ rîts v fyćr jeṇreśnz, inhansñ clîṃt ax́n t aćiv carbnńtraḷti bî 2050 n pṛtctñ bîoḍvrṣti. Mî Cōl t Ax́n fr Hymn Rîts spelz ǎt ɖ sntṛl rǒl v hymn rîts in crîsis-rspons, jndr iqoḷti, public ptiṣpeśn, clîṃtjustis n ssteṇbl dveḷpmnt.\nƉs z nt a tîm t nglect hymn rîts; it z a tîm ẃn, mor ɖn evr, hymn rîts r nīdd t naṿget ɖs crîsis in a we ɖt wl alǎ s t ziro in on aćivñ inclūsiv n ssteṇbl dveḷpmnt n lastñ pīs.\nW r ol in ɖs tgɖr. Ɖ vîṛs ʈretnz evrwn. Hymn rîts uplift evrwn. Bî rspctñ hymn rîts in ɖs tîm v crîsis, w wl bild mor ifctiv n eqtbl s’luśnz fr ɖ imrjnsi v tde n ɖ rcuṿri fr tmoro.\nI am cnvinst it z poṣbl – f w r dtrmind n wrc tgɖr.\n• António Guterres z secṛtri jenṛl v ɖ Ynîtd Neśnz\nFṛm Đ Gardịn │ A year after Johnson’s swaggering Greenwich speech, 100,000 dead\n01/02/2021 Ñspel, From the GuardianBoris Johnson, Covid, GuardianFrank Johnson\nHed baud, Boris Jonsn līdz a vrćl presconfṛns on ɖ Covid-19 pandemic on Tyzde 26 Jańri. Foṭgraf: Justin Talis/AP\nA yir aftr Jonsn’z swaġrñ Grenij spīć, 100,000 ded\n(Transcription of a Guardian article of 31 January 2021)\nƉ guvnmnt sz nbdi cd hv dn mor, bt it’s clir pur līdrśp on Covid hz bròt ɖ YC t ɖs pas\nTim Admz, 31 Jańri 2021\nIt wz anǎnst last wīc, t nbdi’s xîtmnt, ɖt Sr Ceniʈ Brana wl tec ɖ rǒl v Boris Jonsn in a Scî TV drama abt ɖ frst wīcs v ɖ pandemic. F Brana’z castñ inḍcets ɖt ɖs z t b cnsivd az a Śecspirịn traɉdi, wɖ Jonsn in ɖ līd, ɖen it wd sīm dūmd fṛm ɖ start. Ɖ clasic trajic hiro hz jst a sngl fetl caṛctr flw ɖt pruvz hiz unduwñ. Wɖ Jonsn, ẃr d y start?\nAz an oṗnñsīn in ɖt drama, it wl, enhǎ, b hard t bìt ɖ spīć ɖt ɖ prim̦inistr gev olmst xacli a yir ago – phps ɖ last momnt in ẃć h fondli imajind ɖt ol ɖ wrld le bfr him. Ɖ spīć, dlivrd in ɖ grand srǎndñz v Crisṭfr Rén’z Old Royl Nevl Colij at Grenij on 3 Febrri 2020, set ǎt hiz viźn fr a buc̣nirñ globl Britn, hî on yńnflagz n fri tred. Jonsn hd nt loñ rtrnd fṛm hiz post-ilex́n bīćfrolics in Mstīc wɖ Cári Simndz. Brexit hd fîṇli bn “dn” in Parḷmnt Sqer ʈri nîts rlịr. No opziśn trubld hiz hrîzn. Lebr wz līdrlis; Farāź pôntlis. Īvn Mîcl Gove, hiz limp-dagrd Brūṭs, hd bn cooptd t ɖ cōz.\nAz h baṛld on t ɖ stej at Grenij ɖrfr, ruf̣lñ hiz her, śuf̣lñ hiz nots, hiz frst act wz t asc hiz cerf̣li s’lectd biznis ōdịns – stricli no Rmenr “glūmstrz n dūmstrz” alaud – t rêz ɖer îz t ɖ vōltd sīlñ n srve ɖ ḿṛl abv ɖer hedz. Sr Jemz Ʈornhil’z b’roc mastrpìs, Ɖ Trîumf v Liḅti n Pīs ovr Tiṛni, dpictd Wiłm III n Mẹri II inʈrond aftr ɖer ǒn “Glorịs Reṿluśn” n srǎndd, in Jonsn’z îz, bî “wel-féd nimfs n kpidz n ẃt hv y”. Ɖs, sd Jonsn, slejhaṃrñ ɖ simḅlizm, marct “ɖ setlmnt v a loñ n dvîsiv p’liticl qsćn abt hu gts t sit on ɖ ʈron”. It wz a momnt v “s’prīm naśnl slf-confidns”, h sjstd, wɖ ɖ YC “on ɖ slipwe” v globl ic̣nomic dominns. “Tde, f w gt it rît, ɖs cn b anɖr sć momnt.”\nHybris wrcs in mstirịs wez. Ɖt spīć wl b rmembrd nt, az Jonsn hopt, fr its reṭric abt unlīśt Britiś swagr, bt fr ɖ fact ɖt in ɖ mdst v it, in a ʈro’we frêz, ɖr lrct ɖ sīd v ol v hiz – n ǎr – loct-dǎn nîtmerz v ɖ past yir.\nIn ɖ dez līdñ p t ɖ Grenij spīć, Jonsn hd bn pôntidli sîḷnt on ɖ vîṛs ɖt hd bî ɖen iscept fṛm Wūhan. A fl munʈ aftr it hd bn îdnṭfaid bî ɖ Ćînīz oʈoṛtiz, ɖ Grenij spīć marct ɖ frst tîm ɖ nem v ɖ dziz ofiṣ́li pást hiz lips.\nInevitbli, it wz imploid nt az a cōśnri not, bt az an iṛtetñ nigl t hiz viźn v swoś n bucl: “Globl groʈ z itslf anīmic n ɖ dclîn in globl poṿti z bginñ t slo,” Jonsn sd. “Ẃn [tred]barịrz r gwñ p, n ẃn ɖr z a risc ɖt ny dzizz sć az c’roṇvîṛs wl trigr a panic n a dzîr fr marcitsegṛgeśn ɖt g bynd ẃt z medicli raṣ́nl, t ɖ pônt v dwñ riyl n uņesṣri ic̣nomic damij, ɖen at ɖt momnt hymaṇti nīdz sm guvnmnt, smẃr, ɖt z wilñ at līst t mc ɖ ces pǎrf̣li fr frīdm v xćenj.”\nƉr wz t b no dǎt ẃć guvnmnt wd stand stubnli oblivịs t ɖ riscs v ɖ vîṛs, ignor ɖ panic, n cīp ɖ marcit icoṇmi opn at ol costs. Britn, ɖ prim̦inistr craid, wz “redi t tec of its Clarc Cnt specṭclz, līp intu ɖ fonbuɖ n imrj wɖ its clǒc flowñ az ɖ sūṗćarjd ćampịn” v ic̣nomic frīdm in eni stand-of wɖ public-hlʈ rstrix́n.\nBoris Jonsn gvz hiz ci spīć at ɖ Old Nevl Colij in Grenij, Lundn, on 3 Febrri 2020. Foṭgraf: Franc Augstein/AP\nW hv hŕd fṛm ɖ inṭćenɉbl cast v fōnñ ministrz in ɖ past wīc ɖt “nbdi cd hv wrct hardr” ɖn Jonsn in tac̣lñ ɖ pandemic. Bt ẃn historịnz – ɖoz pesci pṛfeśnl Captin Hîndsîts – cm t le ǎt ɖ evidns, ɖe wl fînd plenti ɖt dis’griz wɖ ɖt fanṭsi, startñ wɖ ɖ Grenij spīć.\nƉ secnd xks ɖt Jonsn’z cortịrz hv bn tld t pédl z ɖt nwn cd hv pridictd eni v ẃt wz t cm. Ɖt z olso nt xacli tru. Ɖ wīc bfr Jonsn’z fri-tred spīć a rport in Ɖ Lansit hd asest ɖ līʈl ptnśl v ɖ vîṛs, n sjstd it wz cmpaṛbl t ɖ 1918 Spaniś flūpandemic, ẃć cild 50 miłn ppl.\nƉ cnsrn wz nt cnfînd t ɖ xprts. It z noṭbl ɖt on ɖ Saṭde bfr Jonsn’z spīć, ɖ Dêli Meil hd dvotd its frunt pej nt t ɖ trîumf̣lizm v ɖ prīvịs nît’s Brexit seḷbreśnz, fr ẃć it hd so strîdntli campend, bt t ɖ ʈret t ɖ YC pozd bî Covid-19: “Hǎ mni mor YC victimz v vîṛs?” Jonsn’z ǒn formr imployr, ɖ Dêli Teḷgraf, cǎnsld on 1 Febrri ɖt Britn mst b priperd fr ɖ wrst. “Peṣmists mt pônt ǎt ɖt ɖ mortaḷti fr ɖ ny vîṛs z cnsidṛbli hayr ɖn fr swînflu. Ẃn swînflu brouc ǎt in 2009, ɖ NHS olso hd sper cpaṣti, hvñ injoid a deced v riyl-trmz invstmnt incrisz. Tde, ɖr z olrdi a śortij v bedz…”\nOn ɖ Ʈrzde bfr Jonsn’z setpìs in Grenij, ɖ Wrld Hlʈ Orġnîześn hd informd evri neśn ɖt ɖ vîṛs hd its hîist riscretñ – iqivḷnt t ɖt v Ibola n Sars – wɖ 7,818 cesz cnfrmd gloḅli, in 19 cuntriz. In rspons, on 31 Jańri, īvn Doṇld Trump hd rstrictd incumñflîts fṛm Ćîna. Jonsn nt onli vyd ɖ vîṛs az a lîn in a Sūṗman gag, bt az an oṗtyṇti t pruv ɖt h wz priperd fr Britn t g it alon agnst ɖ po-fest xprts, cīp ɖ erports opn wɖ miniml scrīnñ n qoṛntīn, nt ple bî ɖer rūlz.\nT pruv ɖ pônt, bî ɖ tîm v ɖ Grenij spīć, h hd olrdi scipt ɖ tū Cobra mītñz dvotd t planñ fr eni ptnśl pandemic, līvñ ɖm t b ćerd bî ɖ olrdi haplis Mát Hancoc. Ovr ɖ cors v ɖ folowñ wīcs, h nglectd t atnd ʈri mor. Ten dez aftr ɖ Grenij spīć, h rtritd t hiz gres-n-fevr cuntri rtrit at Ćīvnñ fr a fortnît, partli t fîṇlîz ɖ trmz v hiz dvors fṛm Mrīna Ẃīlr, nt loñ rcuvrd fṛm cansr, n t let hiz groun-up ćildṛn in on ɖ fact ɖt h n Simndz wr xpctñ a bebi n hd bn sīcṛtli ingejd. Hiz eidz wr rportidli tld t “cīp brīfñpeprz śort” f ɖe xpctd ɖm t b réd. It wz olmst Marć bî ɖ tîm Jonsn riimrjd t stej-manij nyz v ɖ pregnnsi fr ɖ pres.\nIt wz in ɖs contxt ɖt h sat on brecfsṭîm sofaz n vegli flotd ɖ nośn v hrd iḿṇti, bfr dsmisñ ɖ tmtñ îdīa v “tecñ ɖ vîṛs on ɖ ćin”. On 3 Marć, ɖ clir advîs fṛm Sagi wz ɖt ɖ guvnmnt śd “worn agnst grītñz sć az śecñ handz n hugñ”. Jonsn, infṃsli, wnt ǎt ɖt de n tld rportrz: “I wz at a hospitl ɖ uɖr nît ẃr I ʈnc ɖr wr a fy c’roṇvîṛs peśnts n I śc handz wɖ evrbdi, y wl b plizd t nǒ, n I cntiny t śec handz.” Jonsn spent lêt Marć in îṣleśn, alñ wɖ most v hiz cabiṇt, n rli Epril in intnsiv cer.\nIt hz bn clemd ɖt ɖoz dez in hospitl ćenjd Jonsn fṛm ɖ Jon Bl-iś caṛctr h hd prizntd at Grenij intu a mor ćeisnd figr; ɖr z nt mć in hiz subsiqnt reṭric – v wrld-bìtñ ɖs n mūnśot ɖt, n brīfñz ɖt h wz “baṭlñ ɖ xprts t sev Crisṃs” – t s’port ɖt îdīa. Az h hz turd ɖ cuntri fr foto oṗtyṇtiz in hard hats n labcots, it z hard t śec ɖ b’lif ɖt h stl siz līdrśp az h sw it ẃn h stérd p at Ʈornhil’z sīlñ – az a cnd v costymdrama in ẃć h gts t star, a prepscūl pformns v 1066 n ol ɖt. H mt hv bn advîzd t pe closr atnśn t ɖ “wel-féd nimfs” ɖt h wevd a hand at in Grenij. Ɖe wr nt, az h sīmd t inviźn ɖm, decṛtiv elimnts v clasicl toti, bt dpix́nz v ɖ for vrćuz ɖt inebld gd guvnns: prūdns, justis, tmpṛns n forttyd.\nAz ɖ deʈ tol last wīc pást ɖ 100,000 pridictd a yir ago, w wr invîtd bî ɖ guvnmnt’s fevrd nyzpeprz t si Jonsn az a “dīpli sori” hed-baud figr, in scrīn grabz v him rīdñ fṛm hiz nots.\nBt ẃtvr ɖoz hedlînz or Ceniʈ Brana’z fʈcmñ dpix́n imajin, w śd olwz cīp in mînd ɖt ɖs z nt ɖ prim̦inistr’z traɉdi, it’s ɖ traɉdi v ɖ faṃliz v ɖ 105,000 hu hv daid, v ɖ ci wrcrz hu hv risct ɖer livz de aftr de, ɖ miłnz hu hv sìn jobz n planz n bizṇsz capsîzd. W hv ol bn cast az wōc-onz in a drama ẃć, fṛm ɖ vri bginñ, wz partli, bt funḍmnṭli, v Jonsn’z mcñ – n wn ẃć wl onli proprli end ẃn h n hiz hami trùp v ćansrz fîṇli xit, stej rît, no dǎt stl lǎdli pṛnǎnsñ ɖt nbdi cd hv dn mor t cīp s sef.\nSevn lésnz lrnt\nRanḍmîzd trîlz r lîfsevrz\nDx̣meʈ̇son z a ćīp sterôd drug ɖt hz sevd ɖ livz v 650,000 svirli il Covid peśnts. Its ifctivnis wz rvild ʈru ɖ YC Rcuṿri studi, ẃć cmperd trītmnts wɖ yźl NHS cer alon in ranḍmîzd trîlz. “Cliniśnz cm p wɖ ol sorts v hîpoʈ̇sīz abt drugz,” sz Martin Landre, jônt fǎndr v Rcuṿri. “Bt y’v got t tst ɖz hîpoʈ̇sīz. Fr ɖt y nīd larj, ranḍmîzd trîlz.”\nNy dzizz r a constnt ʈret\nCovid-19 hz agn demnstretd ɖt wîld-animl tredñ, ẃr spīśīz r mixt tgɖr in apōlñ, stresfl srcmstansz, pṛmots dziz trnzmiśn btwn spīśīz – n on t hymnz. “Unls w cntrol loñ-distns tredñ in lîv animlz, ny dzizz wl apir agn n agn. Ɖt z a ci lésn fṛm ɖs pandemic,” sz Jemz Wŭd, pṛfesr v veṭrinri meḍsin at Cembrij Yṇvrṣti.\nJnomic srvez r crūśl\nBritn hz pleid a ci rǒl in tracñ ɖ progres v Covid-19 acrs ɖ glob, ʈancs t its prǎis in jīnsīqnsñ. “YC l’boṛtriz hv carid ǎt 48% v ol ɖ wrld’z jīnomsīqnsñ v Covid-19,” sz Pṛfesr Sr Marc Cōlfīld, v Jnomics Ñgḷnd. “Ɖt hz bn invałbl in pinpôntñ ny strenz n unḍlînz ɖ nīd fr a globl jnomicsnetwrc t trac n bìt ɖs dziz. Ɖt wd b a lîflîn.”\nPpl wl axpt incnvińns\n“Ste at hom n pṛtct ɖ NHS” wz a stroñ guvnmntmesij ɖt ɖ public axptd. Śops clozd, cartravl dropt bî tū ʈrdz, ẃl ppl pṛvîdd fūd fr ɖ hungri n clapt fr cerrz. “Ɖt trust wz unḍmaind bî Doṃnic Cumñz’z trip t Duṛm,” sz sîcoḷjist Pṛfesr Dem Til Wîcs, v Cñ’z Colij Lundn. “Yt most ppl stl foloud ɖ rūlz bcz ɖe ń ɖe wr fr a gd cōz.”\nA fast rspons z criticl\nA yir ago ɖ WHO wornd ɖ ny dziz reprizntd a public hlʈ imrjnsi. Ostreła wz wn v ɖ fy cuntriz t riact qcli. “Crūṣ́li, ɖoz wɖ past xpirịns v c’roṇvîṛsz lîc Sars dd riact n nǎ lc t b in a strongr pziśn,” sz Martin Hiḅd v ɖ Lundn Scūl v Hîjīn n Tropicl Meḍsin. “Dscuṿrñ a ny vîṛs’z caṛcṭristics n hvñ a clir straṭji wl b crūśl in avôdñ anɖr pandemic.”\nƉ NHS mst b proprli fundd\nYirz v cuts t public hlʈsrṿsz left Britn il-priperd fr Covid-19 n wr criticl in alawñ deʈrets t sōr. “Az ɖ YC imrjz fṛm ɖ pandemic it wd b a trajic mstec t atmt t riistabliś a status quo ɖt wz marct in Ñgḷnd bî a stagneśn v hlʈ impruvmnt ɖt wz ɖ secnd-wrst in Yṛp,” stets a rvy léd bî Sr Mîcl Marṃt v Yṇvrṣti Colij Lundn.\nmRNA tecnoḷji z hir t ste\nMesinjr RNA z yzd bî ǎr sélz t d’rect protīnmańfacćr. Bî lrnñ hǎ t haijac ɖt proses, Fîzr n Mderna md vaxīnz in record tîm. “W hd bn hírñ abt mRNA’z promis fr yirz n sudnli it arîvd,” sz Pṛfesr Adm Fín v Bristl Yṇvrṣti. “Ɖs cd b a gemćenjr nt jst fr vaxīnz bt cansrcer.” Robin MCi\nA clerihew: Alexander Boris de Pfeffel Johnson, Prime Minister\n28/01/2021 Clerihews, PoetryCovid, pandemicFrank Johnson\n(28 Jańri 2021)\nAḷxandr Boris dFefl Jonsn, Prîm̦inistr,\naṛgns, blovieśn, bombast, c’rupśn, croniizm,\ncntmt, dogẃiṣlñ, gaslîtñ, inc̣hiṛns, incompitns,\ninḍlns, malis, mndaṣti, mīņis, monomeńa,\nnarssizm, popylizm, preɉdis n wofl\n“Sori abt ɖ hundṛd ʈǎznd ded.\nW dd ol w cd,” h sd.


NORƮANGR ABI │ ĆAPTR 21 - A ŚORT SPEL\nNORƮANGR ABI │ ĆAPTR 21\nA momnt’s glans wz inuf t saṭsfî Caʈrin ɖt hr apartmnt wz vri unlîc ɖ wn ẃć Henri hd indevrd t alarm hr bî ɖ dscripśn v. It wz bî no mīnz unrīzṇbli larj, n cntend nɖr taṗstri nr velvit. Ɖ wōlz wr peprd, ɖ flor wz carṗtd; ɖ windoz wr nɖr les prfict nr mor dim ɖn ɖoz v ɖ drw̃rūm b’lo; ɖ frnićr, ɖo nt v ɖ lêtist faśn, wz hansm n cumftbl, n ɖ er v ɖ rūm oltgɖr far fṛm unćirfl. Hr hart instnteńsli at īz on ɖs pônt, ś rzolvd t lūz no tîm in ptiklr xaṃneśn v enʈñ, az ś gretli dredd dis’blîjñ ɖ jenṛl bî eni dle. Hr habit ɖrfr wz ʈroun of wɖ ol poṣbl hest, n ś wz pripẹrñ t unpin ɖ linn pacij, ẃć ɖ śezsīt hd cnveid fr hr imījt acoṃdeśn, ẃn hr î sudnli fél on a larj hî ćst, standñ bac in a dīp rses on wn sîd v ɖ fîrples. Ɖ sît v it md hr start; n, fgetñ evrʈñ els, ś std gezñ on it in mośnlis wundr, ẃl ɖz ʈts crost hr:\n“Ɖs z strenj indd! I dd nt xpct sć a sît az ɖs! An imns hevi ćst! Ẃt cn it hold? Ẃ śd it b plest hir? Pśt bac tù, az f mnt t b ǎt v sît! I wl lc intu it—cost m ẃt it me, I wl lc intu it—n d’recli tù—bî dêlît. F I ste tl īvnñ mî candl me g ǎt.” Ś advanst n xamind it closli: it wz v sīdr, krịsli inleid wɖ sm darcr wŭd, n rezd, abt a ft fṛm ɖ grǎnd, on a carvd stand v ɖ sem. Ɖ loc wz silvr, ɖo tarniśt fṛm ej; at ć end wr ɖ imprfict rmenz v handlz olso v silvr, brocn phps preṃćrli bî sm strenj vayḷns; n, on ɖ sntr v ɖ lid, wz a mstirịs sîfr, in ɖ sem metl. Caʈrin bnt ovr it intntli, bt wɖǎt biyñ ebl t dstnḡś enʈñ wɖ srtnti. Ś cd nt, in ẃtvr d’rex́n ś tc it, b’liv ɖ last letr t b a T; n yt ɖt it śd b enʈñ els in ɖt hǎs wz a srcmstans t rêz no comn dgri v astoniśmnt. F nt orijnli ɖerz, bî ẃt strenj ivnts cd it hv fōḷn intu ɖ Tilni faṃli?\nHr firfl krioṣti wz evri momnt growñ gretr; n sizñ, wɖ tremḅlñ handz, ɖ hasp v ɖ loc, ś rzolvd at ol haẓdz t saṭsfî hrslf at līst az t its contents. Wɖ dificlti, fr smʈñ sīmd t rzist hr ef̣ts, ś rezd ɖ lid a fy inćz; bt at ɖt momnt a sudn nocñ at ɖ dor v ɖ rūm md hr, startñ, qit hr hold, n ɖ lid clozd wɖ alarmñ vayḷns. Ɖs il-tîmd intrudr wz Mis Tilni’z meid, snt bî hr mistris t b v ys t Mis Morḷnd; n ɖo Caʈrin imījtli dsmist hr, it rcōld hr t ɖ sns v ẃt ś òt t b dwñ, n forst hr, in spît v hr añśs dzîr t peṇtret ɖs misṭri, t pṛsid in hr dresñ wɖǎt frɖr dle. Hr progres wz nt qc, fr hr ʈts n hr îz wr stl bnt on ɖ objict so wel calkletd t inṭrest n alarm; n ɖo ś derd nt west a momnt upn a secnd atmt, ś cd nt rmen mni pesz fṛm ɖ ćst. At leñʈ, hvr, hvñ slipt wn arm intu hr gǎn, hr twālét sīmd so nirli finiśt ɖt ɖ impeśns v hr krioṣti mt sefli b induljd. Wn momnt śrli mt b sperd; n, so despṛt śd b ɖ xrśn v hr streñʈ, ɖt, unls s’krd bî sūṗnaćṛl mīnz, ɖ lid in wn momnt śd b ʈroun bac. Wɖ ɖs spirit ś sprañ fwd, n hr confidns dd nt dsiv hr. Hr reẓlut ef̣t ʈrù bac ɖ lid, n gev t hr astoniśt îz ɖ vy v a ẃît cotn cǎnṭpein, proprli foldd, rpozñ at wn end v ɖ ćst in undispytd pześn!\nŚ wz gezñ on it wɖ ɖ frst bluś v s’prîz ẃn Mis Tilni, añśs fr hr frend’z biyñ redi, entrd ɖ rūm, n t ɖ rîzñ śem v hvñ harbrd fr sm minits an absrd xpcteśn, wz ɖen add ɖ śem v biyñ còt in so îdl a srć. “Ɖt z a krịs old ćst, z nt it?” sd Mis Tilni, az Caʈrin hesṭli clozd it n trnd awe t ɖ glas. “It z imposbl t se hǎ mni jeṇreśnz it hz bn hir. Hǎ it cem t b frst pt in ɖs rūm I nǒ nt, bt I hv nt hd it muvd, bcz I ʈt it mt smtmz b v ys in holdñ hats n bonits. Ɖ wrst v it z ɖt its weit mcs it dificlt t opn. In ɖt cornr, hvr, it z at līst ǎt v ɖ we.”\nCaʈrin hd no leźr fr spīć, biyñ at wns bluśñ, tayñ hr gǎn, n formñ wîz reẓluśnz wɖ ɖ most vayḷnt dspać. Mis Tilni jntli hintd hr fir v biyñ lêt; n in haf a minit ɖe ran dǎnsterz tgɖr, in an alarm nt hoļi unfǎndd, fr Jenṛl Tilni wz pesñ ɖ drw̃rūm, hiz woć in hiz hand, n hvñ, on ɖ vri instnt v ɖer enṭrñ, pld ɖ bel wɖ vayḷns, ordrd “Dinr t b on tebl d’recli!”\nCaʈrin trembld at ɖ emf̣sis wɖ ẃć h spouc, n sat pel n breʈlis, in a most humbl mūd, cnsrnd fr hiz ćildṛn, n dtstñ old ćests; n ɖ jenṛl, rcuvrñ hiz p’lîtnis az h lct at hr, spent ɖ rest v hiz tîm in scoldñ hiz dōtr fr so fūliśli huriyñ hr fer frend, hu wz abṣlutli ǎt v breʈ fṛm hest, ẃn ɖr wz nt ɖ līst oceźn fr huri in ɖ wrld: bt Caʈrin cd nt at ol gt ovr ɖ dubl dstres v hvñ involvd hr frend in a lecćr n bn a gret simpltn hrslf, tl ɖe wr haṗli sītd at ɖ dinrtebl, ẃn ɖ jenṛl’z cmplesnt smîlz, n a gd aṗtît v hr ǒn, rstord hr t pīs. Ɖ dînñparlr wz a nobl rūm, sūṭbl in its dmnśnz t a mć larjr drw̃rūm ɖn ɖ wn in comn ys, n fitd p in a stîl v lux̣́ri n xpns ẃć wz olmst lost on ɖ unpractist î v Caʈrin, hu sw litl mor ɖn its speśsnis n ɖ numbr v ɖer atndnts. V ɖ formr, ś spouc alǎd hr adṃreśn; n ɖ jenṛl, wɖ a vri greśs cǎntinns, acnolijd ɖt it wz bî no mīnz an il-sîzd rūm, n frɖr cnfest ɖt, ɖo az cerlis on sć subjicts az most ppl, h dd lc upn a tolṛbli larj ītñrūm az wn v ɖ nessriz v lîf; h s’pozd, hvr, “ɖt ś mst hv bn yst t mć betr-sîzd apartmnts at Mr Aḷn’z?”\n“No, indd,” wz Caʈrin’z onist aśuṛns; “Mr Aḷn’z dînñparlr wz nt mor ɖn haf az larj,” n ś hd nvr sìn so larj a rūm az ɖs in hr lîf. Ɖ jenṛl’z gd hymr incrist. Ẃ, az h hd sć rūmz, h ʈt it wd b simpl nt t mc ys v ɖm; bt, upn hiz onr, h b’livd ɖr mt b mor cumf̣t in rūmz v onli haf ɖer sîz. Mr Aḷn’z hǎs, h wz śr, mst b xacli v ɖ tru sîz fr raṣ́nl hapinis.\nƉ īvnñ pást wɖǎt eni frɖr dstrbns, n, in ɖ oceźnl absns v Jenṛl Tilni, wɖ mć poẓtiv ćirflnis. It wz onli in hiz prezns ɖt Caʈrin flt ɖ smōlist ftīg fṛm hr jrni; n īvn ɖen, īvn in momnts v langr or rstrent, a sns v jenṛl hapinis priponḍretd, n ś cd ʈnc v hr frendz in Baʈ wɖǎt wn wś v biyñ wɖ ɖm.\nƉ nît wz stormi; ɖ wind hd bn rîzñ at inṭvlz ɖ hol afṭnun; n bî ɖ tîm ɖ parti brouc p, it blù n rênd vayḷntli. Caʈrin, az ś crost ɖ hōl, lisnd t ɖ tempist wɖ snseśnz v ō; n, ẃn ś hŕd it rej rnd a cornr v ɖ enćnt bildñ n cloz wɖ sudn fyri a distnt dor, flt fr ɖ frst tîm ɖt ś wz riyli in an abi. Yes, ɖz wr caṛcṭristic sǎndz; ɖe bròt t hr rec̣lex́n a cǎntlis vrayti v dredfl sićueśnz n horid sīnz, ẃć sć bildñz hd witnist, n sć stormz uśrd in; n most harṭli dd ś rjôs in ɖ hapịr srcmstansz atndñ hr entṛns wɖn wōlz so soḷm! Ś hd nʈñ t dred fṛm midnît’sasinz or druncn gaḷnts. Henri hd srtnli bn onli in jest in ẃt h hd tld hr ɖt mornñ. In a hǎs so frniśt, n so gardd, ś cd hv nʈñ t xplor or t sufr, n mt g t hr bedrūm az s’krli az f it hd bn hr ǒn ćembr at Fŭḷtn. Ɖus wîzli forṭfayñ hr mînd, az ś pṛsidd upsterz, ś wz inebld, ispeśli on psivñ ɖt Mis Tilni slept onli tū dorz fṛm hr, t entr hr rūm wɖ a tolṛbli stǎt hart; n hr spirits wr imījtli asistd bî ɖ ćirfl blêz v a wŭd fîr. “Hǎ mć betr z ɖs,” sd ś, az ś wōct t ɖ fndr—“hǎ mć betr t fînd a fîr redi lit, ɖn t hv t wêt śiṿrñ in ɖ cold tl ol ɖ faṃli r in bed, az so mni pur grlz hv bn oblîjd t d, n ɖen t hv a feʈfl old srvnt frîṭnñ wn bî cmñ in wɖ a faġt! Hǎ glad I am ɖt Norʈangr z ẃt it z! F it hd bn lîc sm uɖr plesz, I d nt nǒ ɖt, in sć a nît az ɖs, I cd hv ansrd fr mî curij: bt nǎ, t b śr, ɖr z nʈñ t alarm wn.”\nŚ lct rnd ɖ rūm. Ɖ windo crtnz sīmd in mośn. It cd b nʈñ bt ɖ vayḷns v ɖ wind peṇtretñ ʈru ɖ dviźnz v ɖ śutrz; n ś stept boldli fwd, cerlisli humñ a tyn, t aśur hrslf v its biyñ so, pīpt c’rejsli bhnd ć crtn, sw nʈñ on îɖr lo windosīt t scer hr, n on plesñ a hand agnst ɖ śutr, flt ɖ strongist cnvix́n v ɖ wind’z fors. A glans at ɖ old ćst, az ś trnd awe fṛm ɖs xaṃneśn, wz nt wɖǎt its ys; ś scornd ɖ cōzlis firz v an îdl fansi, n bgan wɖ a most hapi indifṛns t priper hrslf fr bed. “Ś śd tec hr tîm; ś śd nt huri hrslf; ś dd nt cer f ś wr ɖ last prsn p in ɖ hǎs. Bt ś wd nt mc p hr fîr; ɖt wd sīm cawdli, az f ś wśt fr ɖ pṛtx́n v lît aftr ś wr in bed.” Ɖ fîr ɖrfr daid awe, n Caʈrin, hvñ spent ɖ bst part v an aur in hr arenjmnts, wz bginñ t ʈnc v stepñ intu bed, ẃn, on gvñ a partñ glans rnd ɖ rūm, ś wz struc bî ɖ apiṛns v a hî, old-faśnd blac cabiṇt, ẃć, ɖo in a sićueśn cnspiks inuf, hd nvr còt hr notis bfr. Henri’z wrdz, hiz dscripśn v ɖ eḅni cabiṇt ẃć wz t iscep hr obzveśn at frst, imījtli ruśt acrs hr; n ɖo ɖr cd b nʈñ riyli in it, ɖr wz smʈñ ẃimzicl, it wz srtnli a vri rmarcbl cǒinsdns! Ś tc hr candl n lct closli at ɖ cabiṇt. It wz nt abṣlutli eḅni n gold; bt it wz Jpan, blac n yelo Jpan v ɖ hanṣmist cnd; n az ś hld hr candl, ɖ yelo hd vri mć ɖ ifct v gold. Ɖ ci wz in ɖ dor, n ś hd a strenj fansi t lc intu it; nt, hvr, wɖ ɖ smōlist xpcteśn v fîndñ enʈñ, bt it wz so vri od, aftr ẃt Henri hd sd. In śort, ś cd nt slīp tl ś hd xamind it. So, plesñ ɖ candl wɖ gret cōśn on a ćer, ś sizd ɖ ci wɖ a vri treḿḷs hand n traid t trn it; bt it rzistd hr utmost streñʈ. Alarmd, bt nt dscurijd, ś traid it anɖr we; a bolt flù, n ś b’livd hrslf s’xesfl; bt hǎ strenjli mstirịs! Ɖ dor wz stl imuṿbl. Ś pōzd a momnt in breʈlis wundr. Ɖ wind rord dǎn ɖ ćimni, ɖ ren bìt in toṛnts agnst ɖ windoz, n evrʈñ sīmd t spīc ɖ ōflnis v hr sićueśn. T rtîr t bed, hvr, unsaṭsfaid on sć a pônt, wd b ven, sins slīp mst b imposbl wɖ ɖ conśsnis v a cabiṇt so mstirịsli clozd in hr imījt vsiṇti. Agn, ɖrfr, ś aplaid hrslf t ɖ ci, n aftr muvñ it in evri poṣbl we fr sm instnts wɖ ɖ dtrmind s’leṛti v hop’s last ef̣t, ɖ dor sudnli yīldd t hr hand: hr hart lept wɖ xlteśn at sć a vicṭri, n hvñ ʈroun opn ć foldñ dor, ɖ secnd biyñ s’krd onli bî bolts v les wundrfl cnstrux́n ɖn ɖ loc, ɖo in ɖt hr î cd nt dsrn enʈñ unyźl, a dubl renj v smōl drorz apird in vy, wɖ sm larjr drorz abv n b’lo ɖm; n in ɖ sntr, a smōl dor, clozd olso wɖ a loc n ci, s’krd in ol probbiḷti a cavti v importns.\nCaʈrin’z hart bìt qc, bt hr curij dd nt fel hr. Wɖ a ćīc fluśt bî hop, n an î strenñ wɖ krioṣti, hr fngrz graspt ɖ handl v a dror n drù it fʈ. It wz intîrli emti. Wɖ les alarm n gretr īgrnis ś sizd a secnd, a ʈrd, a forʈ; ć wz īqli emti. Nt wn wz left unsrćt, n in nt wn wz enʈñ faund. Wel réd in ɖ art v cnsilñ a treźr, ɖ posbiḷti v fōls lînñz t ɖ drorz dd nt iscep hr, n ś flt rnd ć wɖ añśs aktnis in ven. Ɖ ples in ɖ midl alon rmend nǎ unixplord; n ɖo ś hd “nvr fṛm ɖ frst hd ɖ smōlist îdīa v fîndñ enʈñ in eni part v ɖ cabiṇt, n wz nt in ɖ līst dis’pôntd at hr il s’xes ɖus far, it wd b fūliś nt t xamin it ʈuṛli ẃl ś wz abt it.” It wz sm tîm hvr bfr ś cd unfasn ɖ dor, ɖ sem dificlti ocŕñ in ɖ manijmnt v ɖs inr loc az v ɖ ǎtr; bt at leñʈ it dd opn; n nt ven, az hiɖrtu, wz hr srć; hr qc îz d’recli fél on a rol v pepr pśt bac intu ɖ frɖr part v ɖ cavti, apaṛntli fr cnsilmnt, n hr fīlñz at ɖt momnt wr indiscrîbbl. Hr hart flutrd, hr niz trembld, n hr ćīcs grù pel. Ś sizd, wɖ an unstedi hand, ɖ preśs mańscript, fr haf a glans s’fîst t aṣten ritn caṛctrz; n ẃl ś acnolijd wɖ ōfl snseśnz ɖs strîcñ xmplif̣ceśn v ẃt Henri hd fōrtold, rzolvd instntli t p’rūz evri lîn bfr ś atmtd t rest.\nƉ dimnis v ɖ lît hr candl imitd md hr trn t it wɖ alarm; bt ɖr wz no denjr v its sudn xtñśn; it hd yt sm aurz t brn; n ɖt ś mt nt hv eni gretr dificlti in dstnḡśñ ɖ raitñ ɖn ẃt its enćnt det mt oceźn, ś hesṭli snuft it. Alas! It wz snuft n xtnḡśt in wn. A lamp cd nt hv xpîrd wɖ mor ōfl ifct. Caʈrin, fr a fy momnts, wz mośnlis wɖ horr. It wz dn cmplitli; nt a remnnt v lît in ɖ wic cd gv hop t ɖ rīcinḍlñ breʈ. Darcnis impeṇtṛbl n imuṿbl fild ɖ rūm. A vayḷnt gust v wind, rîzñ wɖ sudn fyri, add freś horr t ɖ momnt. Caʈrin trembld fṛm hed t ft. In ɖ pōz ẃć s’xidd, a sǎnd lîc rsidñ ftsteps n ɖ clozñ v a distnt dor struc on hr afrîtd ir. Hymn nećr cd s’port no mor. A cold swet std on hr fōrhed, ɖ mańscript fél fṛm hr hand, n gropñ hr we t ɖ bed, ś jumt hesṭli in, n sòt sm sspnśn v aġni bî crīpñ far undnʈ ɖ cloɖz. T cloz hr îz in slīp ɖt nît, ś flt mst b intîrli ǎt v ɖ qsćn. Wɖ a krioṣti so justli awecnd, n fīlñz in evri we so ajtetd, rpoz mst b abṣlutli imposbl. Ɖ storm tù abrōd so dredfl! Ś hd nt bn yst t fīl alarm fṛm wind, bt nǎ evri blast sīmd frōt wɖ ōfl intelijns. Ɖ mańscript so wundrf̣li faund, so wundrf̣li acumpḷśñ ɖ mornñ’z pridix́n, hǎ wz it t b acǎntd fr? Ẃt cd it cnten? T hūm cd it rlet? Bî ẃt mīnz cd it hv bn so loñ cnsild? N hǎ snğlrli strenj ɖt it śd fōl t hr lot t dscuvr it! Tl ś hd md hrslf mistris v its contents, hvr, ś cd hv nɖr rpoz nr cumf̣t; n wɖ ɖ sún’z frst rez ś wz dtrmind t p’rūz it. Bt mni wr ɖ tīdịs aurz ẃć mst yt inṭvīn. Ś śudrd, tóst abt in hr bed, n envid evri qayt slīpr. Ɖ storm stl rejd, n verịs wr ɖ nôzz, mor t’rific īvn ɖn ɖ wind, ẃć struc at inṭvlz on hr startld ir. Ɖ vri crtnz v hr bed sīmd at wn momnt in mośn, n at anɖr ɖ loc v hr dor wz ajtetd, az f bî ɖ atmt v smbdi t entr. Holo mrmrz sīmd t crīp alñ ɖ gaḷri, n mor ɖn wns hr blud wz ćild bî ɖ sǎnd v distnt monz. Aur aftr aur pást awe, n ɖ wirid Caʈrin hd hŕd ʈri pṛclemd bî ol ɖ clocs in ɖ hǎs bfr ɖ tempist sbsîdd or ś uņowñli fél fast aslip.


GBÈ E MƐ A SIXU XÀ DÓ É Afrikaans Albanie-Gbè Amharique-Gbè Arabe-Gbè Arménie-Gbè Aymara Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Bachkir Baoulé Batak (Karo) Batak (Toba) Bengali Biak Bichlamar Bikol Bulgarie-Gbè Cambodge-Gbè Catalogne-Gbè Cebuano Chichewa Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chitonga Chitonga (Malawi Tɔn) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Corée-Gbè Créole Haïti Tɔn Créole Maurice Tɔn Créole Seychelles Tɔn Croatie-Gbè Danemark-Gbè Dangme Eblegbe Efik Espagne-Gbè Estonie-Gbè Fidji-Gbè Finlande-Gbè Flansegbe Fɔngbe Ga Géorgie-Gbè Glɛkigbe Glɛnsigbe Groenland-Gbè Guarani Gujarati Gungbe Haoussa Hiligaynon Hindi Hiri Motu Hmong (White) Hongrie-Gbè Ibanag Ibo Iloko Indonésie-Gbè Islande-Gbè Isoko Italie-Gbè Janmagbe Japon-Gbè Javan-Gbè Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghistan-Gbè Kiribati-Gbè Kirundi Kisonge Kongo Kurde Kurmanji (Caucase) Kurde Kurmanji (Cyrillique) Kwangali Kwanyama Lettonie-Gbè Lifu Lingala Lituanie-Gbè Luganda Lunda Luo Luvale Macédoine-Gbè Madagascar-Gbè Malay Malayalam Malte-Gbè Mam Mambwé-Lungu Mapudungun Marathi Maya Mbunda Mizo Mongolie-Gbè Myanmar-Gbè Nahuatl (Totaligbé Puebla Tɔn) Ndébélé Ndébélé (Zimbabwe) Ndonga Népali Ngangela Nias Niue-Gbè Norvège-Gbè Nyaneka Nzema Oromo-Gbè Ossétie-Gbè Otètèla Ourdou Pangasinan Papiamento (Aruba Tɔn) Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Penjabi Persan Pologne-Gbè Portugal-Gbè Quechua (Ancash Tɔn) Quechua (Ayacucho Tɔn) Quechua (Bolivie Tɔn) Quechua (Cuzco Tɔn) Quichua (Imbabura Tɔn) Rarotonga-Gbè Roumanie-Gbè Russie-Gbè Samoa-Gbè Sango Sepedi Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovaquie-Gbè Slovénie-Gbè Sranan tongo Suède-Gbè Swahili-Gbè Swahili-Gbè (Rép. dém. du Congo) Swati Tagalog Tahiti-Gbè Tamoul Tatar Tchèque-Gbè Tchouvachie-Gbè Tetun Dili Télougou Thaï Tigrinya Tiv Tojolabal Tok Pisin Tonga-Gbè Tshiluba Tsonga Tswana Turquie-Gbè Twi Tzotzil Ukraine-Gbè Umbundu Urhobo Uruund Vegbe Venda Vietnam-Gbè Wallis-Gbè Waray-Waray Wayuunaiki Wolaitsa Xhosa Zandé Zoulou Île Salomon-Gbè\nÉ lín ǎ bɔ un kplɔ́n nùɖé ɖò Biblu mɛ b’ɛ ɖyɔ gbɛzán ce. Sín hwenu e un ɖò vǔ é ɔ, un nɔ ɖi xɛsi nú kú. Amɔ̌ dìn ɔ, un mɔ nukúnnú jɛ nǔ e Jezu kplɔ́n mɛ dó fínfɔ́n sín kú wu é wu! (Jaan 5:28, 29) Gɔ́ na ɔ, un lɛ́ kplɔ́n ɖɔ Mawu nɔ kpé nukún dó nyiɖesu mɛtún ɔ wu. (1 Piyɛ́ɛ 5:7) Xógbe e ɖò Jelemíi 29:11 mɛ lɛ é byɔ ayi ce mɛ tawun, é ɖɔ: “Ðó nyɛ Mawu Mavɔmavɔ ɔ, un tuùn tito e un sɔ́ ɖó te nú mi é; fífá wɛ un sɔ́ ɖó te nú mi, é nyí nǔ nyanya wɛ un sɔ́ ɖó te nú mi ǎ, bonu sɔ na nyɔ́ nú mi.” Un jɛ nǔ ɖi jí ɖɔ un hɛn ɔ, un na ɖó nukúnɖiɖo bo na nɔ gbɛ̀ ɖò Palaɖisi mɛ ɖò ayikúngban jí kaka sɔyi.—Ðɛhan 37:29.\nBiblu e un jɛ kpinkplɔn jí é zɔ́n bɔ un mɔ ɖɔ un ɖó na bló huzuhuzu ɖé lɛ ɖò gbɛzán ce mɛ ba dó sɔgbe xá nugbodòdó walɔ ɖagbe tɔn Mawu tɔn titewungbe lɛ. É bɔwǔ nú mì nú ma ɖó azɔ nunu te ǎ. Hwe ɖokpo ɔ nu ɔ, un mɔ ɖɔ nùxixo ɖé lɛ nɔ zɔ́n bɔ marijuana nunu nɔ lɛ́ jló mì d’eji; enɛ wu ɔ un ɖyɔ nùxixo e un nɔ sè lɛ é. Ðó un jló na ɖó ayi te wutu ɔ, un sɔ́ nɔ yì kpacaɖuɖu lɛ tɛnmɛ kpo fí e è nɔ ɖúwe ɖè zǎnmɛ lɛ é kpo ǎ, ɖó ahan nunu táa lɛ́ jló mì wutu. Un ba xɔ́ntɔn yɔyɔ̌ ɖevo ɖěɖee jijɔ yetɔn na d’alɔ mì ɖò gbɛzán ce yɔyɔ̌ ɔ mɛ lɛ é bo dó gbɛ̌ xá.—Nùnywɛxó 13:20.\nXɔ́ntɔn zunzun xá Jehovah Mawu hwlɛn gbɛ̀ ce gán. Jehovah lɛ́vɔ nɔ gudo nú nyì kpo Tony kpo ɖò hwenu vɛwǔ lɛ mɛ. Mǐ kplɔ́n jiɖiɖe dó Mawu wu ɖò wuvɛ̌ lɛ mɛ, bɔ mǐ mɔ ɖɔ é nɔ gudo nú xwédo mǐtɔn hwebǐnu.—Ðɛhan 55:23.\n^ akpá. 19 Kúnnuɖetɔ́ Jehovah Tɔn lɛ wɛ ɖè é lɔmɔ̌ tɔ́n.


Han 76: Nɛ̌ Nǔ Nɔ Cí nú We? | Han Klisanwun Tɔn\nGBÈ E MƐ A SIXU XÀ DÓ É Abkhaze Acoli Afrikaans Albanie-Gbè Altaï-Gbè Amharique-Gbè Amis-Gbè Arménie-Gbè Attié Aukan Aymara Ayɔgbe Azerbaïjan-Gbè Azerbaïjan-Gbè (Cyrillique) Bachkir Baoulé Bassa (Cameroun) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bichlamar Bikol Boulou Bulgarie-Gbè Cambodge-Gbè Cap-Vert gbè Cebuano Chichewa Chin Hakha Chine-Gbè (Cantonais) Chine-Gbè (Dòdó Ɔ) Chine-Gbè (Ee Bɔkun É) Chine-Gbè Min Nan Taïwan Tɔn Chinese Cantonese (Simplified) Chitonga Chitonga (Malawi Tɔn) Chitumbuka Chiyao Chokwe Chol Cibemba Cinyanja Corée-Gbè Créole Haïti Tɔn Créole Maurice Tɔn Créole Seychelles Tɔn Croatie-Gbè Damara Danemark-Gbè Dangme Dayak Ngaju Digor Douala Eblegbe Edo Efik Esan Espagne-Gbè Estonie-Gbè Ewondo Fang Fidji-Gbè Finlande-Gbè Flansegbe Fulfulde (Cameroun) Fɔngbe Ga Galles-Gbè Garifuna Géorgie-Gbè Ghomala’ Glɛkigbe Glɛnsigbe Gokana Groenland-Gbè Guarani Gungbe Haoussa Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hongrie-Gbè Hunsrik Iban Ibanag Ibinda Ibo Iloko Indonésie-Gbè Islande-Gbè Isoko Italie-Gbè Janmagbe Janmagbe (Ee È Cáká É) Janmagbe Pennsylvanie Tɔn Japon-Gbè Javan-Gbè Kabiye Kachin Kana Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghistan-Gbè Kiribati-Gbè Kirundi Kisi Kisonge Kongo Kosrae-Gbè Krio Kurde Kurmanji (Caucase) Kwangali Kwanyama Laos-Gbè Lettonie-Gbè Lhukonzo Lifu Lingala Lituanie-Gbè Lomwe Luganda Lunda Luo Luvale Macédoine-Gbè Macushi Madagascar-Gbè Makua Malay Malayalam Malte-Gbè Mam Mambwé-Lungu Mapudungun Marshall-Gbè Maya Mazatèque Huautla Tɔn Medumba Mingrelian Mixe Mixtèque (Guerrero) Mizo Mooré Myanmar-Gbè Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Totaligbé Puebla Tɔn) Navajo Ndau Ndébélé Ndébélé (Zimbabwe) Népali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norvège-Gbè Nyaneka Nyungwe Nzema Okpe Oromo-Gbè Ossétie-Gbè Otètèla Otomi (Vallée du Mezquital) Palau-Gbè Pangasinan Papiamento (Curaçao Tɔn) Pays-Bas-Gbè Persan Pidgin (Cameroon) Pidgin (West Africa) Pologne-Gbè Ponape-Gbè Portugal-Gbè Portugal-Gbè (Portugal) Quechua (Ancash Tɔn) Quechua (Ayacucho Tɔn) Quechua (Bolivie Tɔn) Quechua (Cuzco Tɔn) Quiché Quichua (Chimborazo Tɔn) Quichua (Imbabura Tɔn) Quichua (Pastaza Tɔn) Quichua (Tena Tɔn) Rarotonga-Gbè Romani (Bulgarie Tɔn) Roumanie-Gbè Russie-Gbè Samoa-Gbè Sangir Sango Saramacca-Gbè Sena Sepedi Serbie-Gbè Serbie-Gbè (Romain) Sesotho (Lesotho) Sesotho (South Africa) Shona Shuar Sidama Silozi Sinhala Slovénie-Gbè Sranan tongo Suède-Gbè Sunda Swahili-Gbè Tagalog Tahiti-Gbè Talian Tamoul Tarahumara Tatar Tchouvachie-Gbè Tetun Dili Télougou Thaï Tigrinya Tiv Tojolabal Tok Pisin Totonaque Tshiluba Tshwa Tsonga Tswana Turquie-Gbè Tuvalu-Gbè Twi Tzotzil Ukraine-Gbè Umbundu Urhobo Uruund Vegbe Venda Vietnam-Gbè Wallis-Gbè Wayuunaiki Wolaitsa Xhosa Yap-Gbè Yemba Zapotec-Gbè (Isthme Tɔn) Zoulou Île Salomon-Gbè Îles Féroé-Gbè\nNɛ̌ Nǔ Nɔ Cí nú We?\n(Eblée lɛ 13:15)\n1. Nɛ̌ nǔ nɔ cí nú we,\nhwenu e a nɔ jla wɛn,\nBo nɔ ɖò gǎn lɛ dó wɛ\nbá mɔ lɛngbɔ̌ lɛ é?\nVɛ̌ ko bló t’we sín mɛ;\nÉyɛ ɖokponɔ wɛ tuùn\nKp’awǎjijɛ ɖaxó kpo wɛ\nmǐ nɔ sɔ́ mǐɖesu bǐ jó.\nMǐ na sɔ́ nu mǐtɔn dó kpa\nsusu nú Jah sɔyi.\n2. Nɛ̌ nǔ nɔ cí nú we,\nhwenu e wɛn towe dɔn\nMɛ e gbɛ̀ mavɔmavɔ\nmya nukún na lɛ é?\nMɛɖé lɛ sixu gbɛ́,\nzun mǐ, bo dó gudo mǐ;\nCó, mǐ ka nɔ gó tawun,\nnyikɔ tɔn ɖò mǐ wu.\n3. Nɛ̌ nǔ nɔ cí nú we,\nɖɔ Jah ɖò gudo towe,\nBo jɔwu ɖaxó ɖé we\nbɔ a na jla wɛn tɔn?\nMǐ nɔ gó dó jla wɛn,\nbo ka nɔ zán gbè fífá.\nBa mɛ’e jɛxa lɛ é mɔ;\nJah na ɖɔ é kpé dìn.\n(Lɛ̌ kpɔ́n Mɛ. 13:48; 1 Tɛ. 2:4; 1 Tim. 1:11.)\nNɛ̌ Nǔ Nɔ Cí nú We? (Han 76)\nNǔxixo Alɔ e jí è sixu yí xóyidókanji lɛ ɖó lɛ é\nVideo Alɔ e jí è sixu yí video lɛ ɖó lɛ é