-Mazhar-'s Content - اسلامی محفل\nEverything posted by -Mazhar-\nDiscussion : Akabir Ulama-E-Deoband Ki Kufria Ibaraat\n-Mazhar- replied to -Mazhar-'s topic in Fitnah Wahabi Deobandi\nAssalam Alaikum, in do sawalon ke jawab main de chuka hun. 1. alamgir takfeer ke maanen na ittefaqi hi hosakti hai, agar is ke ilava koi aur maanen hen to aap mujhe bataen aur saboot den. main jo na ittefaqi keh raha hun wo is liye kyun ke alamgir takfeer agar hui hoti to fatwe hote, jo ke nahin hen. 2. is ka jawab wohi hai jo no.1 mein main ne likha hai aur us se pehle bhi kayi dafa likh chuka hun. ab meri doosri baat. jab ap log phans gaye aur yeh ap ko maloom hogaya ke agar saeedi sab isi tarah mere post ka jawab dete rahe to main to poll khol dunga to ab ye 2 sawalon ka bahana le kar aagaye.\nPost # 95 ka jawab: Takfeer hui is ka suboot kya hai? fatwe lao. Aakhir takfeer kahin chapi to hogi? Koi to shahadat hogi wo kahan hai? hai koi jawab? Lekin main ap ko batadun mere bhai ke takfeer hui hi nahin hai isi liye un ke alfaz ka matlab na ittifaqi hi nikalta hai agar ap is ko jahalat kehte hen to sirf kehne se kuch nahin hoga fatwe dikhane parenge. Ilzam lagana to asan hai lekin suboot bhi to do apni baat ka, bas apni baat chuspaan kardi aur beth gay ek hi baat ka ratt lagane. Yaani aap maan gaye ke raza khan ke al-muhannad ki taeed ki thi? Al-muhannad ke jawab mein jo kuch bhi likha gaya kya un ki taeed harmain shareefain ne ki thi? Agar nahin to phir jo kuch likha gaya us ka jawab dena fuzool tha, kyun ke al-muhannad ka maqsad hussam ul harmain ke jhootay fatwe ko radd kar ke sahih fatwa aur sahih aqaid batane the aur harmain shareefain se taeed leni thi aur Alhamdulillah haq saamne aagaya aur qayamat take liye baat saaf hogayi. Aur maqsad poora hogaya. Agar kisi ne radd likha hai to us ko chahiye ke harmain shareefain se taeed karale agar kamyaab hua to phir jawab bhi tehreer kya jaega. Aesi hi hawa mein radd likhne se kuch thori hoga. Hussam mein kahan tehzeer ki ibaraten hen un ka scan pesh Karen. Nae takfeer to hum ahle biddat ki nahin karte to ahle sunnat wal jamaat ki karke kya jahannum mein jana hai. bahar haal ap ruju to dikhaen. Mufti mujtahid hota hai ke nahin is baat ka mujhe ilm nahin lekin haan aimma arbaa ke baad ijtihaad ka rasta khatam hogaya hai jahan tak mere ilm mein hai, shayad main galat hun to meri islah karna. Bhai khalil ahmed barkati barelvi akabir mein se the main ap ko inkeshaf e haq ka aks de chukka hun aur raza khan ke qareebi log jese ke zafaruddin bahari sahb molana abdul aziz sahb bhi raza khan ke fatwe mein un ke saath nahin the, to phir un ko bhi to deobandi kaho. Hamara pesha mushrik saazi nahin balke shirk ko khatam karna hai jese ke qabaron pe sajda, qabron ka tawaaf, shirk bhari naaten aur nazmein, qabaron se magna aur aulia Allah ko mushkil kusha samajhna aur Allah ke bajae un se mangna, hum in sab ke khilaf hen. Ijmaa e Ummat se bahir dekhun kya matlab? Phir ap shuru hogaye ke yeh mumkin hai wo mumkin hai, is tarah to main bhi baaten garh doon ke eh mumkin hai wo mumkin hai, bhai do tok baat karo idhar udhar kyun bhatak rahe ho. Tum ne sayyidina abu bakr siddiq ki misaal di to bhai unhon ne to laat ki misaal di thi lekin raza khan ne to Allah Pak ki shaan mein gustaakhi ki hai, kya kya kaha hai jis ka koi insaan tasawwur bhi nahin karsakta. Aur jo Allah Pak ki gustakhi karey us ke bare mein ap ka kya fatwa hai?\nPost # 93 ka jawab: Main ap ko pehle hi keh chukka hunk e alamgir takfeer se murad na ittifaqi hosakti hai aur kuch nahin. Gali mat do. Fatwa do. Tum ne jo hawala diya us ka matlab uper batachuka hun. Jo natija ap ne tehzeer, meri nazar mein pg 34, 35 ka nikala hai wo peer sahib ne kyun nahin nikala? Wo to molana nanotvi sahb ko khatme nabuwwat ka munkir nahin jaante. Bhai raza khan ne khud koi jawab kyun nahin diya? Jawab main parhta hun, ap ko bas bahana chahiye. Mujhe raza khan ka koi radd dikha do jo unhon ne khud al-muhannad ke khilaf likha ho. Tum phir wohi mutanazia ibarat pe kyun atke ho, al-muhannad koi tehzeer ka tarjuma thori hai jo ek ek lafz ka tarjuma hoga, al-muhannad mein tehzeer pe jo aetraz hai us ka jawab hai, jo matlab tehzeer mein bayan kya hai wohi muhannad mein hai. matlab wazeh kardiya gaya hai, uzar dhoondne wale uzar hi dhoondte rehte hen matlab pe un ka dehan nahin hota. Tum pehle yeh sabit karo ke hussam mein tehzeer ki ibarat kahan hai? phir bat karo. Qayamat tak sabit nahin karsakte. Acha maktab walon ke kon se safahaat kharch hojate agar wo is lafz ko nahin uraate to? To saabit hua ke lafz ka urana asal mein awam ko dhoka dena hai. Ruju dikhao, bas jesa hai wesa hi dikhana tor mor ke mat dikhana. Ijtihad karna mujtahid ka kaam hai raza khan kon se mujtahid hen? Inkeshaf e haq ek barelvi aalim ki kitab hai jin ka naam khalil ahmed barkati hai. Main muddayi hun to main apna daawa karchuka honk e wo barelvi hen, ap ko ikhtilaf hai to ap saboot den. Main ne takfeer ke peshay wali aat ko to ap ko karvi lagi. Sach karwa hi hota hai. Jab aur koi banaha nahin mila to laoom iltizam ko le kar beth gaye. Fatwa raza khan pe lag raha hai bhai kahan jaoge phans gaye tum to. Molana Thanvi sahb ke hawale se to pata chala ke fazal haq sahb, molana ismail ko musalman samajhte hen, to bat wahin rahi ke raza khan to baqol ap ke molana ismail ko na musalman samajhte hen na kafir. Molana ajmeri ka poora moaqaf dikhao, un ki ek baat se un ka moqaf bayan nahin hota. Agar aghlat e qasmia mein takfeer hai to dikhao. Yeh hosakta hai, yeh mumkin hai, yeh bhi hosakta hai, yeh saare alfaz hata ke saboot do phir baat karo. Tum ne kaha ke khilaf e ummat kehna takfeer hai to agar hai to ghulam rasoon saeedi na kaha ke raza khan ne ummat se ikhtilaf kya hai, yani takfeer ki hai. Wah kya bat hai, deobandion ki kitabon mein fuhush gui dhoondte ho apne raza khan ki kitaben nahin dekhte. Kya tumhen nahin pata unhon ne kitni gandi zuban apni kitabon mein istimal ki hai? Main hawale de kar kisi ki dil azari nahin karna chahta, lekin agar ap ne majboor kya to hawale bhi dene parenge aur ibaraat bhi. Jesa ke main ne pehle kaha ke mera maqsad dil azari nahin balke shareefana andaz mein munazra karna hai, warna mujhe koi zaroorat nahin ke main ap se in topic par behes karoon, deobandion ka ahle sunnat hona wazeh hai. Main apne post 88, 89 aur 90 aur us se pehle bhi ap ko saare saboot dechuka hun, hujjat tamaam hochuki hai, ap se koi jawab ban nahin parta to bahane bana lete ho, baat taal dete ho, bar bar duhraate ho baat ko, zidd karte ho. In sab ka hamare pas yehi ilaj hai ke apna dimagh kharab kar ke ap ke sawalon ka jawab den, app e mehnat Karen. Lekin is ki bhi koi had hoti hai.\nPost 91 ka jawab: Ap ne jo mujh se molana rasheed sahb ka fatwa manga hai, main us ki tehqeeq karta hun aur jald ap ko jawab dunga insha Allah. Nahin humein takfeer nazar nahin aati ap hi dikhaden fatwe kahan hain. Kon se deegar hawala diye hain ap ne? tum khuda ka khauf karo, bila waje ek hi chez ki zidd kar rahe ho ke takfeer hui takfeer hui, arey bhai hui hai to tum logon ki rasai kyun nahin hai us par? Hai to dikhao fatwe. jo hawala ap ne diya us mein bat ka matlab kuch aur hosakta hai, wo nahin jo ap keh rahe hen, agar takfeer hui hoti to us ka koi jawab hota, koi radd hota, lekin koi aesi tasneef humen nahin milti, to bas sabit hogaya ke takfeer sirf aur sirf akele raza khan ki hai, jhootay sirf .................................... hen aur kisi ne bhi un ke is jhoot aur sazish mein un ka sath nahin diya. Ye jhoot nahin sach hai. mere post 88, 89 aur 90 ghaur se parh len. Ap ne peer sahb ke hawale se mujhe koi jawab nahin diya, baat ko taal diya hai. itni si bat ap ke samajh mein nahin aati ke: Peer sahb molana nanotvi ko khatme nabuwwat ka munkir nahin samajhte, aur is tarah wo raza khan ke khilaf hojate hen kyun ke raza khan ne hussam mein molana nanotvi ko khatme nabuwwat ka munkir qarar diya hai. 26 sawalon ke jo jawabaat diye gaye un se hussam ul harmain ka jawab hogaya aur hujjat tamam hogayi jabhi to 12 saal tak raza khan se koi jawab na ban para, yahan tak ke wo intiqal kargaye. Main ap ko muhannad ke safhat dechuka hun, jis bat pe ap ko aetraz tha ke “khatmiat sirf zamane ke lihaz se nahin, kyun ke is mein koi bari fazilat nahin”, is bat pe ap aetraz karchuke hen pehle, theek hai, ab yehi baat al muhannad mein hai. aur jo baat tehzeer mein likhi hai wohi baat muhannad mein hai safhat dekh len. Ab ap kehte hen ke khatmiat e zamani ko shaan nahin maana to yehi baat ke :fazilat nahin hai” muhannad mein bhi hai, to ab taqreez likhne walon par bhi fatwa do. Baq raha hussam ki ibarat ka jawab to, hussam mein jo ibarat hai, wo tehzeer mein kahin bhi nahin hai. yani ke jin ibarat pe raza khan ne takfeer ki hai wo ibarat tehzeer mein hain hi nahin. Maktab ki khayanat main ap ko dikha chukka hun, bachon ki tarah zidd karne se aur mukarne se kuch nahin hoga. RasoolAllah ke bad SAW kyun nahin likha? Jawab do. Ek hi baat ko kitna repeat karoge. Abdullah bari farangi ke ittefaq ka saboot do, molana ajmeri ki takfeer dikhao. Ap ne kaha ijtihadi ikhtilaf, to kya sahabae karam, imam abu hanifa, imam malik, imam hambal wager se ikhtilaf kya koi bari baat nahin? Jo in sab se ikhtilaf kare us ki baat ka kya aetbar wo to kisi se bhi ikhtilaf karsakta hai. Shujaat qadri sahb ne jo kaha us se raza khan ki tasveer khul ke nazar ajati hai, un ki ravish aur jazbatiat ke unhon ne kisi se ittefaq kya hi nahin, aur ghulam rasool saeedi ke mutabiq to sahaba e karam aur aimma se bhi ikhtilaf kya hai, astaghfirullah! To aese shakhs ki baat ka kya aetbaar, hussam aur deegar tasaneef ka kya aetbaar? aur phir jo shakh quran mein tehreef kare, hafza kamzor ho, jhoot bole us ka kya aetbaar? shayad ap kahen ke yeh bat topic se hat kar hai, lekin aesa nahin hai, bat hussam ul harmain ki horahi hai to us ke musannif ko bhi dekha aur parkha jaega, ke us pe aetbaar kya bhi jasakta hai ke nahin, aur wo bhi takfeer ke itne nazuk maamle mein to yeh aur bhi zaroori hojata hai Main ne ap ko inkeshaf e haq ka aks diya us mein yehi likha hai ke molana zafaruddin bihari takfeer ke fatwe ko durust nahin jaante the. Aur dosri bat khalil barkati sahb ki to bhai un ke khilaf apne molvion ka fatwa le ao phir ke wo munafiq the aura b barelvi nahin rahe. Agar gusse ke kalmaat the to phir un ka bayan dikhao ke ke unhon ne yeh sab gusse mein kaha tha. Sach baat tum logon se to bardash hi nahin hoti, koi na koi banaha mil hi jata hai. Ap ke buhtanon se to main tang aachuka hun, ap ko aina dikha diya, ibaraton ka matlab samjha diya, ghar ki shahadaten dedin, lekin jis ka pesha hi takfeer ho wo kya karay, kahan jae? Molana ismail shaheed pe jo buhtaan raza khan ne lagae, wo main ap ko de chukka hun, to kya wo mansookh hogaye? Agar nahin to fatwa ulta raza khan pe lagta hai ke unhon ke molana ismail shaheed ki takfeer nahin ki. Molana fazal haq ka fatwa agar galat hai to phir un ka bayan dikhao ke mera fatwa galat tha. Molana ajmeri ne kahan raza khan ki takfeer ki taeed ki hai, wo dikhao. Unhon ne jesa kaha ke baad sehat ke ainda karunga to wo ainda ki baat dikhao? Sirf ek ibarat se kam nahin chalega, un ka poora moaqqaf dikhao. Phir un ki apni tajalliaat ki toba bhi dikhao. Aghlat e qasmia mein takfeer kyun nahin hui molana nanotvi ki? Ap parh chuke hen is ke bare. Ilzam lagaye, lekin takfeer nahin ki, hussam ki taeed nahin ki. Phir wohi bat ke molana nazeer ahmed ne bhi kufr ka fatwa nahin lagaya. Post 90 ke point 3 mein parh len. Un ko marhoom bhi likha hai, ab lao un ke khilaf fatwa. Kahan tak bhaago ge, kitne bahane banaoge. Katib ki galti ka jhoot nahin bolo. Taeed e islam ki hai, rehmat ki dua ki hai, marhoom kaha hai, deen ka nashir kaha hai, etc. Agar khilaf e ummat kehna takfeer hai to ghulam rasool saeedi ne bhi phir raza khan ki takfeer ki hai kyun ke un ko ummat se ikhtilaf karne wala bataya hai. Abdul sami rampuri ki bat bhi ap yehi keh kar kha gaye. Agar aesi bat hai to yehi baat un hi ki zabani dikhao. Arshadul qadri ki baat to ko bhi tor mor ke dediya. Yeh jhoot hai ap ka. ................................. ki zuban to aesi hai ke kisi sharif insan ki to kaja, kisi kafir ki bhi nahin hosakti. ............................................ ne Allah Pak ko bhi apni gandi zuban ka nishana banaya. Astaghfirullah! To bas sabit hogaya ke arshad sahb raza khan ki hi zuban ki bat kar rahe hen. Agar khalil sahb sunni nahin hen to yehi bat apne ulemaon ki mujhe dikha do. Molana karamuddin ke bare mein ap ka yehi jawab hai? unhon ne likhne ke bajae practical kar ke dikha diya. Ab lao fatwa un ke bare mein agar nahin mante to. Agar muhabbat ke peeche maslihat thi to saabit karo warna fatwa lao. Main apne post 88, 89 aur 90 aur us se pehle bhi ap ko saare saboot dechuka hun, hujjat tamaam hochuki hai, ap se koi jawab ban nahin parta to bahane bana lete ho, baat taal dete ho, bar bar duhraate ho baat ko, zidd karte ho. In sab ka hamare pas yehi ilaj hai ke apna dimagh kharab kar ke ap ke sawalon ka jawab den, app e mehnat Karen. Lekin is ki bhi koi had hoti hai.\nbaqi ap ke raza khan barelvi ko to ap ke ghar ke log nahin maante: aur parho: to ab in sab ke khilaf mujhe apne ulemaon ka fatwa dikhao phir bat karo.\nAgar Hassam ul harmain sahih hai to molana shah ismail shaheed ko kafir kyun nahin kaha? Ye parhen: اکابر اربعہ میں سے حضرت نانوتوی پر الزام ختم نبوت کے انکار کا احمد رضا خان نے لگایا ہے اور حضرت گنگوہی پر الزام خدا کو جھوٹا کہنے کا لگایا ہے اور حضرت سہارنپوری پر الزام یہ لگایا ہے کہ آنحضرت صلی اللہ علیہ وسلم کے علم مبارک سے شیطان کا علم زیادہ مانتا ہے اور حکیم الامت پر الزام یہ لگایا ہے کہ وہ آنحضور پُرنور صلی اللہ علیہ وسلم کے علم مبارک کو چو پاؤں کے علم کے برابر سمجھتے ہیں. خلاصہ یہ ہوا کہ پہلے بزرگ کو ختم نبوت کا منکر کہا۔ دوسرے کو خدا کا جھوٹا کہنے والا کہا آخری دو کو توہین رسالت کامرتکب کہا. اب یکھیے!یہ تینوں الزام شاہ اسماعیل شہید پر بھی اسی احمد رضا خان نے لگائے۔ مثلاً لکھا کہ: اسماعیل دہلوی کا اپنے پیر کو نبی ماننا ۔ فتاو ی رض ویہ ج 15 ص 20 آگے شاہ صاحب پر رد کرتے ہوئے لکھا ہے کہ ”یہ صراحۃً غیر نبی کو نبی بنایا ہے کہ صریح کفر ہے اور نبی بھی کیسا؟ صاحب شریعت!“ فتاو ی رض ویہ ص 248ج 15 الزام کا خلاصہ یہ ہوا کہ شاہ اسماعیل اپنے پیر کو نبی مانتے ہیں اور نبی بھی صاحب شریعت تو اس اعتراض کی روشنی میں شاہ صاحب رحمۃ اللہ پر ختم نبوت کے انکار کا الزام لگایا۔ آگے لکھتے ہیں ”وہ (دیوبندی) اسماعیل دہلوی کی اتباع میں کذب کو ممکن بلکہ جائز و وقوعی مانتے ہیں۔ فتاو ی رض ویہ ج 15، ص 34 نوٹ:قولہ سے عبارت اکابر دیوبند کی ہے اقول سے فاضل بریلوی کی شروع ہے۔ آگے لکھتے ہیں : قولہ: ہمارا اعتقاد ہے کہ خدا نے کبھی جھوٹ بولا نہ بولے۔ اقول : یہ زبانی اظہار محض بے بنیاد ناپائیدار کہ جب کذب ممکن بلکہ جائز و قوعی ہوا جیسا کہ تمہارے امام کا مشرب۔ فتاو ی رض ویہ ج 15، ص 436 خلاصہ یہ ہوا کہ شاہ صاحب پرخدا کو جھوٹا ماننے کا الزام لگایا۔ فاضل بریلوی لکھتے ہیں : امام الوہابیہ نے نبی پاک صلی اللہ علیہ وسلم کو کھلی دشنام دے کر مسلمانوں کے دلوں کو زخم پہنچایا۔ فتاو ی رص ویہ ج 15۔ ص 20 آگے شاہ صاحب کا رد کرتے ہوئے لکھتے ہیں۔ یہ صراحۃً حضور اقدس سید المرسلین صلی اللہ علیہ وسلم کو فحش گالی دینا ہے ۔ فتاو ی رض ویہ ج 15، ص 249 اس کا خلاصہ یہ ہوا کہ شاہ صاحب پر سخت توہین نبوی کے مرتکب ہونے کا الزام لگایا۔ القصہ: جو جو الزام اکابر اربعہ پر فاضل بریلوی نے لگایا وہی الزام شاہ صاحب پر بھی گایا مگر ان اکابر اربعہ کے متعلق یہ لکھا کہ جو ان کے کفر و عذاب میں شک کرے خود کافر ہے۔ حسام الحرمین ص 20 اور شاہ صاحب کے متعلق یہ لکھا کہ ’’علمائے محتاطین انہیں کافر نہ کہیں یہی صواب ہے ۔’’وہو الجواب و بہ یفتی و علیہ الفتوی و ہوالمذہب و علیہ الاعتماد و فیہ السلامۃ و فیہ السداد‘‘. حسام الحرمین مع تمہ ید ص 132 آپ خود دیکھیے کہ اب جو حسام الحرمین کافتویٰ کہ ’’ جو ان کے کفر میں شک کرے خود کافر ہے۔ ‘‘ وہ فاضل بریلوی پر جا لگا. Halanke raza khan ke saathi kehte hen ke jo molana ismail shaheed ke kafir hone mein shak kare wo kafir hai, ye parho: Aur ap ke raza khan to molana ismail shaheed to musalman bhi maante the aur un ko kafir kehne se mana karte the yehi un ka mazhab tha: Ab agar Hassam ul harmain sahih hai to molana ismail shaheed ko bhi kafir kehna chahiye tha, to ab raza khan ke khilaf aur un ke saathiyon ke khilaf fatwa lao.\nBismillah Post # 87 ka jawab: Al-muhannad mein hawala den kahan molana rasheed aur qadiani ki baat hai. Nahin yeh jhoot nahin kyun ke ap ke pas koi takfeer hai hi nahin, ap ne bauhat dhoondi ke shayad kahin se nikal aaye, lekin jab hai hi nahin to phir ap ne deobandion ki kitabon se hawala nikal ke jhoot banadiya ke dekho takfeer hai, lekin asal takfeer hai hi nahin, kyun ke wahan molana nanotvi sahib na-ittefaqi ki bat kar rahe honge ya shayad aur hi koi baat ho, is ka sabot yeh hai ke agar takfeer hui hoti to us ke radd mein koi kitab koi risala hota. Jese ke hussam ke radd mein kayi kitaben likhi gayin, aur al-muhannad to usi saal likhi gayi jis saal hussam chapi. To yeh takfeer wala hawala ap ka jhoot hai, ap tehqeeq Karen lekin wo ap nahin karenge kyun ke ap ke pas koi taeed hi nahin hai, ap ke pas raza khan ke ilava koi nahin jo ap ki taeed karta ho, to bas ap wo hawala pakar kar bethe hen. Raza khan barelvi ne hussam likhi, dhokay se fatwa liya lekin un ki is takfeer mein wo akele the, koi bhi un ke saath nahin tha, kisi ne bhi deobandion ko kaafir nahin kaha, agar kaha to saboot do. Kitabn se jhootay hawale mat banao. peer sahib sheikh qasim nanotvi ko khatm e nabuwwat ka munkir nahin samajhte, lekin raza khan samajhte hen. Hussam ul harmain ki roo se to peer sahib ko raza khan se ittefaq karna chahiye jo ke unhon ne nahin kya. Ab fatwa do un ke khilaf. Kya raza khan ne sheikh nanotvi ko khatme nabuwwat ka munkir nahin samjha tha? Ap ko al muhannad ki tareekh to pata nahin hai. ulema e harmain ne 26 sawalat deoband bheje kyun ke un ko raza khan ki khayanat ka shuba hogaya tha. Al-muhannad mein bhi wohi baat ulema e deoband ne likhi hai jis pe ap ko aetraz hai, aur jis ko ap man gharat khulasa keh rahe hen: Yahan saaf yehi likha hai ke “huzur pak ki khatmiat sirf zamane ke lehaz se nahin hai kyun ke is mein koi bari fazilat nahin hai balke bari fazilat khatmiat e zaat aur zamana donon se ho.” To ab agar tum tehzeer pe fatwa lagate ho to almuhannad pe bhi lagao aur phir almuhannad pe jin ulemaon ne tasdeeqaat likhi hain un pe bhi fatwa lagao. Ye parho: Aur ap ne kaha ke al muhannad mein baton ko mix kya gaya, to bhai apni hussam utha kar to dekho, raza khan ne qadianion ki aar mein laakar deobandion ko mix kar ke fatwa dhokay se leliya. Raza khan ke pas aur koi chaara bhi nahin tha, lekin afsos un ka yeh mission fail hogaya aur usi saal al-muhannad chap gayi jis ka jawab raza khan se na ban para aur 12 saal tak zinda rehne ka bawajood kuch bhi na likha. To bas yehi saboot hai unhon ne al-muhannad ko maan lia tha. Ap ne mujhe phir wohi galat usool diya. Us ke jawab mein main ap se kehta hun ke ap bhi hussam ko jhoota maanen kyun ke us mein qadianion ko mix kya gaya hai aur baqol ap ke muhannad mein baton ko mix kya hai is liye wo sahih nahin. To bas agar muhannad ap ke nazdeek sahih nahin to hussam ko bhi galat mano. Muhannad mein hi ba muhawra tarjuma hai is ka saboot main ap ko upper dechuka hun muhannad ke aks mein, wohi baat likhi gayi hai jis pe ap ko aetraz hai. dosri bat yeh ke hussam mein kufr ka fatwa tha, muhannad mein aqaid hen aur un mein agar ki shart nahin aati. To ap ka usool galat hai. Aur raza khan ne jo tarjuma kya us ka matlab yeh banta hai (jesa main pehle bhi keh chuka hun) ke “is mein bilkul koi fazilat nahin”. Aur ap ke “aslan” ka jawab bhi main dechuka hun is se pehle wale post mein, ke us ka matlab yeh hai ke us mein koi fazilat hai hi nahin jo ke galat tarjuma hai. ab ap yahan raza khan ki khayanat ka saboot dekh len ke tarjuma bhi tor mor ke pesh kya. Ghaur se parho, ap ke raza khan ne khayanat ka kesa fun dikhaya: Aur maktab nabawiya ki khayanat bhi dekho: Aur phir RasoolAllah ke baad saw bhi nahi likha halanke tehzeer un naas mein likha hai. hussam ul harmain mein tehzeer un naas ka hawala kyun nahin diya? Hawala na dekar apni khayanat ka suboot dediya. Agar un ki niyat saaf hoti to who har fiqray ko alag alag hawale ke sath pesh karte. Is ke baad yeh bhi dekho ke raza khan ke fatwe ki bunyaad is bat par hai ke molana nanotvi sahb ne khatme nabuwwat ka inkar kya hai, lekin tehzeer mein un ke saaf alfaz humein milte hen ke jis mein unhon ne har tarah se khatme nabuwwat ki hifazat ki hai balke tehzeer un naas likhi hi khatme nabuwwat ki hifazat ke liye hai, to us mein inkaar kese hosakta hai. 3 mukhtalif ibaraton ko mukhtalif tarteebon se likhna, beech mein koi gap na dena ke pata chal sake key yeh teen alag ibaraten hen, tarjuma badalna, hawala nahin dena, siyaaq o sabaaq se hat kar ibarat pesh karna, yeh sab kuch bata raha hai aur zahir kar raha hai key yeh ilzam galat hai. aur phir yeh kehna ke wo khatm e nabuwwat ke munkir hen, arey main un ki 10 ibaraten dikha sakta hun jis mein unhon ne khatm e nabuwwat, zamani ho ya zaatti ho ya martabi ho sab ko maana hai. ab kisi ka pesha aur rozi ka zarya hi takfeer ho to hamara kya kasoor. Ab main ap ko aina dikha deta hun: مولوی اشرف علی تھانوی کی حفظ الایمان کی گستاخانہ عبارت اعلیٰ حضرت امام احمد رضا نے جب اپنے دوست مولانا عبدالباری فرنگی محلی کو دکھائی تو انہوں نے فرمایا کہ مجھے تو اس میں کفر نظر نہیں آتا اعلیٰ حضرت نے اک مثال دی پھر بھی انہوں نے نہ مانا اعلیٰ حضرت خاموش ہو گئے اور دوستی ومحبت کو برقرار رکھا۔ انوار مظہ ریہ ص 292 قاضی عبدالنبی کوب لکھتے ہیں : مخالف نقطہ نظر کی طرف سے بھی زیادہ سے ز یادہ بات مولانا کے خلاف یہ کہی جا سکتی ہے کہ انہوں نے علماء دیوبند سے اظہار اختلافات کے لیے نہایت سخت اور تلخ لہجہ اختیار کیا تھا انہوں نے مدرسہ دیوبند کے جید اساطین علم کی بعض عبارات کو کفریہ قرار دیا اور اس فتو ی میں انہوں نے اس شرعی احتیاط و مراعات کوملحوظ نہ رکھا جو ایسے نازک موقع پر ملحوظ رکھنی ناگزیر ہوی ہے۔ مقالات یوم رضا ص 21 مولوی محمد توفیق برکای مصباحی لکھتے ہیں : جتنے بھی اختلاف ہیں وہ بہت معمولی ہیں البتہ علماء دیوبند کی تکفیر کے بارے میں انہوں نے تشدد برتا ہے یہ علیحدہ بات ہے کہ وہ اس میں مخلص نظر آتے ہیں تاہم ان کے نتیجے سے متفق نہیں کہ ان عبارات کی کوئی قابل قبول تاویل نہیں اگرچہ وہ عبارات قابل اعتراض ہیں مگر ان کی نیت پر شبہ اور تکفیر پر اصرار زیادتی ہے۔ خ یابان رضا ص 217 خواجہ قمر الدین صاحب کے استاد حضرت معین الدین اجمیری لکھتے ہیں خلقت آپ کی اس فضیلت سے بے حد نالاں ہے وہ کہتی کہ دنیا میں شاید کسی نے اس قدر کافروں کومسلمان نہیں کیا ہو گا۔ جس قدر اعلیٰ حضرت نے مسلمانون کو کافر بنایا۔ تج لیات انوارالمعین ص 73 مفتی سیدشجاععت علی قادری لکھتے ہیں: حقیقت یہ کہ مولانا کے علمی ذخائر میں تلاش کرناکچھ مشکل نہیں کہ آپ نے کس کس سے اختلاف کیا ہے بلکہ اصل دقت طلب کام یہ ہے کہ وہ کون سا فقیہ ہے۔ جس سے مولانا نے بالکل اختلافات نہ کیا ہو اگرایساکوئی شخص نکل آیا تو یہ اک بڑی تحقیق ہو گی۔ حقائق شرح مسلم ص 170 بریلوی علامہ غلام رسول سعیدی لکھتا ہے: راقم ذیل اک مثال پیش کر رہا ہے جس میں امام احمد رضا نے اکابر صحابہ کرام اور ائمہ مجتہدین امام اعظم ابوحنیفہ امام مالک اور امام احمد بن حنبل رضی اللہ عنہم اجمعین کے موقف سے اختلاف فرمایا ہے۔ حقائق شرح مسلم ص 172 مولانا خلیل احمد خان برکاتی لکھتے ہیں: دو مسئلے اعلیٰ حضرت نے امت مرحومہ کے سامنے ایسے پیش کیے جو ان سے قبل کسی امام، عالم کسی ولی کو نہ سوجھے دونوں مسئلوں کی بناء پر ہندوستان کے مسلمین میں جابجا جھگڑے اور فساد، نا اتفاقیاں، بغض، کینہ، بدگوئی، ایذائے مسلمین و غیبت و بہتان بری طرح پھیلے رب تعالیٰ رحم فرمائے گھر گھر اختلاف بھائی بھائی کاد شمن و مخالف بن گیا۔ وہ دومسئلے جو فاضل بریلوی نے پیش کیے وہ یہ ہیں۔ 1۔ تمام علماء دیوبند تمام علماء مدرسہ قادریہ بدایوں کی تکفیر۔ 2۔ مسئلہ اذان ثانی یعنی جمعہ کی اذان خطبہ کا باہر یعنی مسجد سے خارج ہونا۔ انکشاف حق ص 13 اک جگہ لکھتے ہیں : ان کو قطع و برید و تحریف کا ایسا چسکا پڑ گیا ہے کہ کوئی عبارت کسی کی پوری نقل نہیں فرماتے۔ علماء بدایوں فاضل بریلوی کے لیے صاف صاف بتا رہے ہیں کہ ان کو قطع و برید و تحریف عبارت غیر کا چسکا پڑگیا ہے۔ انکشاف حق ص 36 Ab jahan tak sawal hai barkati sahb ka to wo barelvi hen aur un ke baray bhai aur raza khan ke dost bhi un ke khilaf the, ye parho: Agar phir bhi nahin mante to phir apne ulemaon ka barkari sahb aur un ke bare bhai abdul aziz sahb aur zafaruddin bihari sahb ke khilaf fatwa dikhao. Aur phir in par bhi fatwe lagao:\nPost 84 ka jawab: main bhi to yehi keh raha hun ke deobandion ne qadiani ko kafir kaha hai us ke fatwe ap ko dikha sakta hun, molana rasheed ahmed bhi deobandi the, lekin ap koi fatwa to dikhaen raza khan ke ilava jis mein molana qasim nanotvi ko kafir kaha ho? Apne kaha ke ap molana ismail dehelvi ke bare mein dikha sakte hen ke unhon ne musalmano ko laraya, lekin bhai main ne to ap ko ap ke ghar ki shahadat dikhadin, us ka kya jawab hai ap ke pas? Kya qaari ahmed ne aur deegar logon ne galat likha hai? To un ke khilaf fatwa dikhado phir aage bat karo. Ap ne inkar + iqrar ki bat ki to pehli bat yeh hai ke inkar to hai hi nahin, lekin agar bil-farz hai bhi to wo hai ek jaga aur iqraar kayi jaga hai, aur wo bhi inkar ki tuhmat ke jawab mein iqrar hai to insaf yehi hai ke iqrar mana jae. Yahan ghaur kijiye ke munazra e ajeeba mein iqrar tehzeer wale ilzam ke jawab mein hai to baat saaf hogayi. Jab aap iqrar maante hen to yeh kehna ke sheikh nanotvi khatm e nabuwwat ke munkir hen, jhoot hai. Wah janab wah, ap ne “tehzeer un naas meri nazar mein” ka jawab diya hi nahin ke peer sahib sheikh qasim nanotvi ko khatm e nabuwwat ka munkir nahin samajhte, lekin raza khan samajhte hen, to saabit hogaya ke peer sahib molana nanotvi ko kafir nahin kehte aur na hi unhon ne hussam ul harmain ki taeed ki hai, agar taeed ki hoti to un ki ibarat se wohi akhaz karte jo raza khan ne kiya, Wo to ap ki tarah un ko munafiq nahin kehte balke un ke iqraar ko hi maante hen, to ab un ke khilaf fatwa do. main baat samajh hi raha hun jabhi to keh raha hun ke jab ap hussam ul harmain ka fatwa sahih samajhte hen to al-muhind ka kyun nahin? Jawab den. Ap ne kaha ke Fatwe dene walon mein abdul haq sahb bhi the, to bhai aur ulema kya wahan nahin the? Poore aalame islam mein aur haq goo musalman kahan the? Kya wo in sab cheezon se be khabar the? Aur bhai al-muhind harmain shareefain ke sawalon ke jawab mein likhi gayi, jitney sawaal kiye, un ke 2 tok jawabat diye gaye, aur yeh bataya gaya key yeh un ke khilaf ek sazish hai aur jhoot aur iftira hai. Agar tum hussam ul harmain ko mante ho to al-muhind ko bhi maano. Al-muhind ki tasdeeq se hussam ul harmain nakamyab hogayi thi kyun ke al-muhind barah e raast hussam ka jawab thi. Tum phir khulaase pe atke ho, bhai hussam ki tasdeeq mein agar ki shart hai, is mein al-muhind kahan se agayi? Wo to bad ki baat hai, hussam ki tasdeeq hi shartia hai to fatwa to aam hua khas nahin, hussam ki taqreez mein hai ke agar aese aqaid un ke hen to wo kafir hen, lekin aese aqaid hen hi nahin kyun ke al-muhind mein baat saaf hogayi. Al-muhind ki baat to bad mein karo na pehle taqreez mein agar ki shart to dekh lo. Main ne ap ko ap ke ghar ki shahadat di ke raza khan ke bare meinn ap ke log kya kehte hen is ka kya jawab hai ap ke pas? Hussam mein ibaraat ka sahih tarjuma hai hi nahin: Aur dosri bat yeh ke ap ne jo shart banai hai wo galat hai kyun ke hussam mein kufr lagaya gaya hai jabke al-muhind mein us ka jawab hai. Yani ke hussam mein taqreez kufr ke fatwe ki hai lekin al-muhind mein taqreez aqaid ke sahih hone ki hai, is mein farq hai. Yani ke aap mante hen ke raza khan ke dost un ko chor gaye to bhai ab un ke doston pe bhi fatwe lagao, kyun ke hussma mein hai “jo un ke kufr mein shak karey wo bhi kafir hai”. To ab un ke doston ke khilaf fatwa lao phir bat karo. Tum ne kaha ke aam deobandi bekhabar hen, to yeh is ka suboot hai ke raza khan ki takfeeri muhim kamyab nahin hosaki aur us ko is waqt to kaja, un hi ki hayat mein koi nahin janta tha. Sawal kya ke al-muhind mein molana ismail ki takfeer kahan likhi hai? Kya matlab main samjha hi nahi ap ka sawal? main to yeh keh raha hun ke: raza khan ne akabir arbaa ko kafir kaha,theek hai to phir molana ismail pe itne ilzamaat ke bawajud un ko musalman hi samjha aur takfeer nahin ki, kyun? Ap kehte hen ke al-muhind mein jhoot hai lekin ap ke abdul hakeem sharf qadri kehte hen ke al-muhind mein ahle sunnat ke aqaid hen: ab in ke khilaf bhi fatwa lao, aur barelvi aalim Khalil ahmed barkati par bhi fatwa lagao ke un ki kitab "inkeshaf e haq", hussam ul harmain ke radd mein hai.\npost 81 ka jawab: ap ne kaha toba ke bad sawal ka matlab nahin rehta, to janab yahan pe baat Hazrat Aisha ki hai, un ki shan mein gustakhi ki hai, ap kyun Is ko halka le rahe hen. Aakhir toba jab hi kyun ki jab zinda rehna azab hogaya, logon ne awaz uthai, is ka saf matlab yeh hai ke mehboob khan ko pata tha ke yeh ashaar gustakhana hen aur wo un ko jaan boojh kar chupa rahe the, aur jab jaan pe ban ayi to jhoot bol dya key eh sher umme zara pe lagey. Ap ne qaseedey ki baat ki, aur ap bat ko taalne ke liye kahan se kahan le gaye. Janab agar wo ashaar raza khan ne umme zara k liye likhe the to un ki zadd to hazrat aisha pe bhi aayi na, us hadees ke hawale se jo main ne pesh ki, is ka kya jawab hai ap ke pas? Is ki toba kon karega? Ap ne kaha ke qadiani ke khilaf molana gangohi sahb ka fatwa dikhaon, to jawab yeh hai ke hum to deobandion ke kayi fatwe dikha sakte hen ke jin mein qadianion ko kafir kaha hai, lekin aap ek fatwa bhi nahin de sakte ke raza khan ke ilava kisi ne Hassam ul harmain ki taeed ki ho aur deobanion ke khilaf fatwe diye hon. Deobandion ne to khul kar qadioanion ke khilaf baaten kin lekin raza khan ke ilava aur kis ne deobanidon ko kafir kaha? Aap ne kaha ke firqay molana ismail ne banaye lekin raza khan ke sawaneh nigar qaari ahmed likhte hen ke "raza khan 50 saal isi koshish mein rahe yahan tak ke 2 firqay qaim hogaye, barelvi aur deobandi". (sawaneh alahazrat pg8) Ap ne kaha ke ap ne inak + iqrar ko munafiqat kaha lekin aap khud sochen ke inkaar hai kahan? Main ne aap ko itne saare hawale diye khud tehzeer un naas mein se jis mein khule taur pe iqrar hi iqrar hai, lekin aap asaan ibarat ko maanne ke bajae, mushkil ibarat mein un ke inkaar ko hi dhoond rahe hen, kuch to insaf kijiye. Musannif khud khullam kulla keh raha hai ke yeh hamare upper ilzam aur iftira hai jhoot hai hamare aese aqaid nahin hen (dekhiye al-muhind, munazrae ajeeba), hum to aesa mane wale ko kaafir jante hen, hum nabuwwat ko apna deen aur emaan maante hen. Ab in baton ke baad aap phir wohi mushkil ibarat ko pakar kar bethe hen, yeh kahan ka insaaf hai? Khudaara khudaara mere bhayion aesa nahin karo, takfeer chor do, un ke iqraar ko tasleem karlo warna qayamat mein ruswa hojaoge, khuda ke waste ab bhi waqt hai soch lo medaan e hasher mein kya hisaab dogay? peer karam ali shah ka moaqaf kya tha aap bhi parhen: peer karam ali shah "zia ul quran" mein likhte hen ke deen ke usooli masail mein jese tauheed, risalat aur khatme nabuwwat wagera mein donon mein kulli ittefaq hai. ap ne al-muhind ka hawala diya ke aur us mein al-muhind ka mayaar bataya, is jawab yeh hai ke al-muhind Hassam ul harmain ka hi jawab hai, Hassam ul harmain mein jo jo ilzamaat hen un ke jawabaat diye gaye hen aur un par tasdeeqaat hen, agar bil-farz Hassam ul harmain ka fatwa ap jaiz samajhte hen to al-muhind ka kyun nahin? aur main sabit karchuka hun ke khud raza khan ke mutabiq fatwa lene ka tariqa yeh nahin hai to bas hassam ul harmain ki dhajjian to usi waqt ur chuki hen. ulema harmain ne "agar" ki shart lagai aur likha ke "yeh hukum un logon ka hai ke agar un se yeh baaten saabit hon". jab ulema e harmain ko wo ibraten dekhne ka moqa hi nahin mila to phir yeh fatwa kis kaam ka, yeh fatwa to un ke liye hai jin ki aesi ibaraten hun, ulema deoband ki aesi ibaraten hen hi nahin, aur na hi kisi fatwe mein ulema e harmain ne kaha ke ulema e deoband kaafir hen. kayi ulemaon ne apne bayan me bhi yehi shart rakhi. kisi aalim ne bhi ye nahin kaha ke hum ne ulema deoband ki in ibaraton ko dekha hai aur un ko wese hi paya hai jese ke raza khan barelvi ne paya. sheikh taufeeq shabli ki taqreez is sari saazish pe paani bahadeti hai kon se ulema hen jinhon ne hassam ul harmain ki taeed likhi? taeed to door ki baat, raza khan barelvi ko to koi janta bhi nahin hai: isi takfeer ki waja se un ki position kya hai wo ap khud hi dekh len. aj kon sa barelvi hai jo in fatwon pe amal karta ho: aur suno, hassam ul harmain ke jawab mein al-muhind likhi gayi jis mein ilzamaat ke jawabaat aur ahle sunnat ka sahih aqeeda diya gaya. al-muhind ke chapne ke baad bhi raza khan 12 saal tak zinda rahe lekin unhon ne al-muhind ka jawab nahin diya yahan tak ke un ke saathiyon ne yeh samajh lya ke aap ne apne fatwe wapis leliye hen aur toba karli hai. to aakhir unhon ne jawab kyun nahin diya is ka? aur, agar hassam ul harmain ke fatwe sahih hen to raza khan barelvi ne molana ismail shaheed ko kaafir kyun nahin kaha bawajood is ke ke un par ilzamon ki bochaar laga di, kya waja thi ke un ke bare mein aesa likha ke "un ko kafir na kahen, yeh sahih hai aur isi mein istiqamat hai". saeedi sahb, raza khan ne hassam ul harmain mein jo ibarat likhi hai, wo musalsal ibarat tehzeer un naas mein kahin bhi nahin hai. Aur jee han al-muhind mein 26 sawalon ke jawabat, Hassam ul harmain ke aetrazaat ke jawab the.\npehli bat to yeh ke yahan filhal tashreeh ki bat nahin horahi. main ne yeh saabit kardya hai ke molana nanotvi sahb ne koi aesi bat nahin ki ke un pe yeh ilzam lagaya jae. ap ko jab jawab mil jata hai to ap uchal kar agli bat shuru kardete hen. lekin yeh chaalen yahan nahin chalengi.\nmadinah ke mufti ahmed barzanji ke risalay "ghayat ul mamool" mein un ulemaon ki tasdeeq hai aur dosri bat ye keh jab al-muhind chapi, us ke baad se raza khan barelvi ne is jawab nahin diya, wo khamosh hogaye, un ki koi bhi tasneef is ke jawab mein nahin hai, goya ke unhon ne apne takfeeri fatwe wapis leliye aur toba karli. lekin barelvion ne yeh ilzamaat jari rakhe.\npost 77 ka jawab; ap mujhe sabot den ke munafiq aur kafir, donon kafir hote hen. ap ne kaha ke mehboob khan ne proof reading ki galati ki thi, to kya yeh galati un ko jab hi nazar ayi jab un ashaar ke upper awaz uthi? pehle ye galati kyun nazar nahin aayi? aur umme zara wali hadees ka kya jawab hai ap ke pas? agar bil farz yeh maan bhi len ke raza khan ne wo ashaar umme zara ke liye likhe the to bhi hazrat Aisha pe us ke asraat jaate hen, baat wahin ki wahin hai. ap ne worldwide takfeer ki baat ki, lekin ap ka jawab wahin ka wahin khara hai, zara bhi aagey nahin barha. fatwe diye hote to ap ke pas bhi zarur hote, ap sirf naqqaali karsakte hen aur naqal karke peeche chup jaate hen, himmat hai to khud saamne aakar wo fatwe dikhao, takfeer o tazleel dikhao aakhir kahan hai? agar hoti to raza khan zaroor us ka hawala dete, deobandion ko badnaam karne ka moqa mile aur wo hath se jaanen den aesa kahan mumkin tha? raza khan ne 50 saal mehnat ki yahan tak ke 2 firqay bana hi daale. raza khan ne un fatwon ka aur us takfeer ka sahara kyun nahin lya? yehi saboot hai ke koi takfeer thi hi nahin. aap ka molana nanotvi ke izhar ko munafiqat kehna na insafi hai, aetraf ek, do jaga nahin kayi dafa hai phir bhi na manna kahan ka insaf hai? aap ne kaha ke peer sahb ne is khat par nidamat ki hai, to mujhe pesh Karen is ka hawala. aur jee han wo tasdeeqat kam hen, baqi ulema kahan gaye the? kya raza khan to itni hi tasdeeqa milin thin? aur wo tasdeeqat ko ghaur se parho, un mein "agar" ki shart hai, zada tar tasdeeqat aesi hen ke jin mein yeh shart lagai gayi hai ke agar un ke aqaid aese saabit hogaye to wo kaafir hen, lekin aj tak saabit hi nahin hue hen, to is "agar" ki shart se poori hassam ul harmain bekaar hojati hai. aur phir kya waja hai ke kisi ne bhi tayeed nahin likhi? ham maslak logon ne tak nahin likhin to baqi kya likhte? aur phir baad mein "al-muhind" mein un ulemaon ne jinhon ne Hassam ul harmain me taqreez likhi thi, apna fatwa wapis liya, aur al-muhind parho aur us mein tasdeeqat parho, yeh mazeed bat ko saaf kardeti hai. raza khan jab Hindustan wapis aaye to 2 saal kyun chup rahe? 2 saal tak koi takfeer nahin ki deoband ki, kahan chale gaye the? is ki waja yehi hai ke wo harmain se buri tarah nakaam hokar lote the, wahan wo gaye to deoband ke aqeede le kar, lekin ulta lene ke dene par gaye aur harmain ne khud un se un ke aqeede ki chaan been shuru ki aur jab un ko galat paaya to un ko foran nikal jaane ko kaha wapis Hindustan. jab al-muhind chapi to raza khan ne koi jawab kyun nahin dya? is ka radd kyun nahin likha? yeh kayi saari cheezen hen jo saaf bata rahi hen ke Hassam ul harmain to un hi ke zamane mein radd kardi gayi thi, ek ke bad ek kitab ne us ko kahin ka nahin chora. ap ne kaha ibarat ke sahih tarjume pesh kye raza khan ne, main ap se pochta hun, zara insaf se kaam lo, kya tehzeer un naas ki 3 ibaraton ko ek hi musalsal ibarat banana aur us mein apna lafz daakhil kar ke apni pasand ka lafz nikalna kahan ka insaf hai? jin ibaraton pe harmain ne fatwa diya wo raza khan ki tori marori hui ibaraten hen asal ibaraat nahin, to fatwa kahan ka? ap na kaha ke al-muhind se kese ruju kya harmain ne? to jawab yeh hai ke agar ruju nahin kya to ulema deoband ko 16 sawaalaat kis ne bheje? harmain ko apni galati ka ehsaas hua aur deoband mein yeh sawaalat bheje aur jawab aane par un ko ahle sunnat hi samjha jesa ke pehle samajhte the. aap ne kaha ke ye usool waha hota hai jahan harmain ke hokum ko maana jaye, to janab pehle bhi maante the kis ne kaha nahin maante the? ye ilzamlaga kar aap patli rah se faraar hona chahte hen lekin nahin hum faraar nahin hone denge, raza khan ne jo usool likhe hen fatwa lene ke wo usool Hassam ul harmain par bhi naafiz hote hen, to raza khan ke hi usoolon se un ki hassamm ul harmain tabah o barbaad hojati hai. ap ne kahan ke main ne subhan us subooh se daleel de kar sheikh nanotvi ke kufr ko maan liya hai to jawab yeh hai ke, phir to aap ne bhi maan liye ke meri daleel waqai sahih hai, aur na aap ne us ka koi jawab likha. Allah Pak ne batil ke jhoot ko baatil se hi kehelwaya aur haq zahir karwadya, raza khan ne apne hi hathon apni mehnat barbaad karli, waqai Allah Pak ne sach farmaya Quran mein: اور وہ چال چلے اور خدا بھی چال چلا اور خدا خوب چال چلنے والا ہے\npost # 52 mein jawab de chuka hun, khud parh len,halanke wahan main ne doosri dafa samjhaya hai aap ko phir bhi ap ki ek hi ratt hai ke jawab nahin dya. mera wo post ghaur se parhen aur toba Karen. aur us ke saath saath post 69 bhi dekhen, tamam sawalon ka jawab mil jaega, main ne apni baat saabit karchuka hun.\njanab moderator sahb, mere saare sawalaat ke jawab post # 69 par dekh len. Allah Pak ap ko samajhne ki taufeeq de, Ameen! ap ne mera post move kardya, chalen koi bat nahin radd yahan karun ya wahan bat to ek hi hai. haq chup to nahin sakta, han albatta koi agar nazar andaz kare to wo alag bat hai.\nmain ap ke saamne ek aur muqadma rakh raha hun, mujhe yaqeen hai ke InshaAllah meri mehnat kaam aaegi aur baat ap ke samajh mein aajaegi. Allah ke naam se jo bara meherbaan nihayat rehem wala hai: molana nanotvi ne tehzeer un naas mein kayi dafa aqeeda e khatme nabuwwat zamani ka izhaar kya hai. 1. page # 6 par farmaate hen : - ke Ap pe silsila e nabuwwat khatam hojata hai aur aap jese nabi ul ummat hen wese hi nabi ul ambia bhi hen. - ek hadees ki wazahat mein likhte hen ke hazrat moosa bhi agar zinda hote to ap ki hi ittiba karte, aur hazrat eesa bhi baad mein aakar ap ki hi shariat par amal karenge. page # 6 ka aks ye raha: 2. Page # 10 par molana nanotvi sahb likhte hen: - jab ap ki siffat mausoof bizzaat hai aur doosre ambia mausoof bil-arz aur sab ke uloom bhi aap ko ata hue to laazim aata hai ke aap ko aakhri zamane mein hi bheja jata. to yahan molana nanotvi ne khatmiat e zamani ko saabit kya hai aur bari shaan se dalail ke saath saabit kya hai, to wo is ko kamtar kese samajh sakte hen. page # 10 ka aks ye raha: 3. page # 13 pe farmaate hen: - (yaha par "Laa Nabi Baadi" wali hadees ko naqal karke likhte hen ke) khatmiat e zamani zaroor saabit hai aur yeh hadees is ko saabit karne ke liye kaafi hai kyun ke yeh mazmoon darja e tawatur ko pauhanch gaya hai jese namaz ki rakaaton par hai aur phir is par ijmaa munaqid hogaya to is ka munkir kaafir hoga ... (phir aage likhte hen ke) … to khatmiat bhi bowaja ehsan saabit hoti hai aur khatmiat e zamani bhi haath se nahin jaati. page # 13 ka aks ye raha: yahan par yeh baat wazeh taur par saabit hai ke sheikh molana nanotvi sahb khatmiat e zamani ko (jesa ke munazra e ajeeba mein bhi kaha) apna deen aur emaan maante hen aur "Laa Nabi Baadi" wali hadees ko is mazmoon mein kaafi maante hen. yahan aakar baat ek dum saaf hojaati hai. baat agar phir bhi samajh nahi aati to phir main barelvion ke ghar ki gawaahi pesh kardeta hun: peer karam shah apne ek khat mein likhte hen: "hazrat qasim ul uloom (RH) ki tehzeer un naas ko mutaadid baar ghaur o taamul ke saath parha aur har baar naya lutf o saroor haasil hua ..." un ke khat ka aks ye raha: ab main ap ke samne ulema harmain se liye hue fatwe ki baat karta hun. mazeed ye ke raza khan aur un ke hindustani saatiyon ne sirf 37 ulema se tasdeeq karai (jo koi bari taadaad nahin) aur un mein wahan rehne wale kuch hindustani bhi the. to is se yeh saabit hua ke yeh poore ulema e arab ki shahadat na thi. ye barelvion ka jhoot hai raza khan ne tor maror ke jo ibaraten pesh ki un par 30 ulema e karam ne taqreez likhne se saaf inkar kardya jin ke naam aur martabey kitab "Ashahab us Saaqib" mein likhe hen. 7 ulemaon ne yeh shart lagai ke agar waqai yeh aqaid saabit hojaen to yaqeenan yeh kufr hoga aur phir is shart ke baad hi taqreez likhi (aur aj tak yeh aqaid saabit nahin hosake hen). yeh 7 taqreezen bimaa shart "hassam ul harmain" mein darj hen parh sakte hen. doosri baat ye ke raza khan ne jo ibaraten pesh ki thin wo asal ibaraten thin hi nahin, un ko tor maror ke pesh kya, to is ka matlab yeh hua ke jin ulemaon ne fatwe dye wo raza khan ki galat ibaraton par diye, asal ibaraton par nahin to zahir hai yeh fatwa kese sahih hosakta hai. kuch arse baad ulema harmain ko ehsaas hua aur deoband ke aqaid ki chaan been hui, ye parhen: ab main yeh sawaal uthata hun ke kya raza khan ne jo fatwa ulema harmain se lya, kya wo insaaf ki bunyaad pe tha, kya fatwa aese hi lena chahiye tha? is ka jawab khud raza khan ke qalam se Allah Pak ne likhwadya aur haq ko zahir karwadiya, ye parhen:\ntum ne yeh kaha ke qasim nanotvi sahb pe takfeer hui wo khud likhte hen, lekin aakhir tumhare akabir kya yehi keh kar peeche hat jaenge? yeh to jan churane wali bat hui jo har nakami admi karta hai, agar takfeer hui to kahan hen fatwe? kahin nahin hen, is ka matlab yehi hua ke qasim nanotvi sahb ikhtilaf ki bat kar rahe honge ke kuch logon ne un ki bat se ittifaq nahin kya bas aagey aur kuch nahin. agar fatwe hen to dikhao, ek hi baat keh kar jaan na churao.\nحداءق بخشش حصہ سوم اعتراض؛ مفتی نجیب اللہ و چیلوں کی سرزنش\n-Mazhar- replied to Shoaib Farooq's topic in AhleSunnat Per Aetarazat Ke Jawabat\npost # 66 ka jawab aap ne kaha kafir aur munafiq, donon kafir hote hen, sabot pesh Karen. baqi hadaiq bakhshish ke bare mein ap khud hi parh lijiye aur haqeeqat se moon nahin moriye, main yahan pe mutalai barelviat volume 2 se kuch pages pesh kar raha hun:\nhum yahan deobandi akabir ki ibaraat ke bare mein baat kar rahe hen, un par jo ilzaam lagey wo Hassam ul harmain mein lagey. to yahan Hassam ul harmain ki baat karna topic ka hissa hai. aap jitna chahen mujhe topic se idhar udhar karne ki lekin main topic par hi ra rahunga aur apne jawabat deta rahunga, mujhe yeh chaalen achi tarah pata hen janab.\nmain ne jo baat kahi wo topic ke related hai aur bilkul related hai, meri baat wo waja hai jis ki badulat Hassam ul harmain likhi gayi hai. aap ko baat is liye buri lag rahi hai ke sach karwa hota hai. آپ کی وہ ایک لائن جواب نہیں بلکہ جواب سے فرار کی ناکام کوشش ہے۔ اگر آپ واقعی سچے ہیں تو پھر نمبروار طریقے سے ایک ایک کرکے جس طرح سوال کئے گئے ہیں اسی طرح ایک ایک کرکے بھلے ایک ہی لائن کا جواب دے دیجیئے۔ اس میں آخر کون سی ایسی آفت آن پڑی ہے کہ ۱۵ سوالوں کے ایک ایک لائن کے ۱۵ جواب دینے میں آپ کی جان جارہی ہے۔ number waar jawab dene ki zaroorat hoti to zaroor deta lekin mujhe zaroorat hi nahin hai. un ke har sawaal ka ek hi jawab hai to alag alag de kar main kyun apna time waste Karun. اول تو اس غلط فہمی کو دور کردیں کہ آپ مناظرہ کررہے ہیں یا مناظر کہلانے کے اہل بھی ہیں۔ اگر خود کو واقعی مناظر سمجھتے ہیں تو ذرا اصولِ مناظرہ ہی لکھ دیجیئے۔ یہاں آپ دونوں حضرات مباحثہ کررہے ہیں۔ بہانے اگر بنانے ہوتے یا آپ کو بین کرنا ہوتا تو وہ تو ہم بغیر وارننگ دیئے کردیتے اور آپ کو یہاں اس طرح رونے کا موقع بھی نہیں مل پاتا۔ ہم صرف آپ کو منتبہ کررہے ہیں کہ مباحثہ کو غیرمتعلقہ موضوعات سے الجھانے کی بجائے اصل موضوع تک محدود رہ کر گفتگو کریں۔ aage aage dekhiye kon rota hai aur kon hansta hai.\nsaeedi sahb ke post # 61 ka jawab: aap phir se wohi ek hi baat duhra rahe hen aur mere pas phir wohi jawab hai to main de chukka hun pehle. aap ne kaha ke zikr to mutalliqa agar ek kafir hai to dosra munafiq kyun nahin to mera jawab ye hai ke ap yahan sheikh nanotvi ko munafiq keh rahe hen, lekin ap to unhen kaafir maante hen?to yeh ap ki bat mein tazaad kyun?? [Content removed] aap ne kaha ke main aap ke sawaal ka jawab nahin de raha. janab main jawab de chukka hun ap zidd pe arey hain to main kya karoon. aap ne kaha ke agar bil-farz kisi ulema ne fatwa na dya ho to main ap ko islami maaney dun, to janab kya yeh islami maaney sirf aap ki hi aqal mein aaye hen? kya yeh islami maaney dekhne waale pehle paida nahin hue? kya un ko Urdu nahin aati thi? aakhir kya waja hai ke unhon ne fatwe jaari nahin kye? baat phir waheen khari hai jo main pehle bhi keh chukka hun ke fatwa sirf raza khan ne lagaya aur wo koi aalim nahin the.\naap ke post # 56 ka jawab: mirzai to yeh kehte hen ke ghulam ahmed qadiani nabi hai, wo to saaf saaf inkar e khatme nabuwwat kar rahe hen aur isi waja se kaafir hen. lekin sheikh nanotvi ne to khatm e nabuwwat ko apna deen aur emaan mana hai. yahan pe mirzaion ka zikr lana topic se hatna hai hum is waqt mirzaion ki baat nahin kar rahe hen. aap ne kaha ke ek jaga shaan na maanna aur wohi baat doosri jaga manna kufr nahin hai, to jawab yeh hai ke yeh to do opposite baaten hogayin, in mein se ek baat sahih hosakti hai, yaa top aap kahen ke maana ya kahen nahin maana, yeh kehna ke jahan maana hai wahan un ka aetbaar nahin kya jasakta siwae jhoot ke kuch nahin hai. ap khud hi confuse horahe hen. aap ne jo hissa munazre mein pesh kya hai main ne us ka tarjuma ap se maanga hai, to aap hi den main kisi aur se kyun karwaon? aap ne ibarat pesh ki hai to tarjuma dena bhi ap ka hi farz hai kisi aur ka nahin. ap ne jo ibarat pesh ki wo mere samajh mein nahin aarahi hai main kese ap ko jawab dun? aap ne kaha ke ap ne sheikh nanotvi aur maulana thanvi sahb ka bayan naqal kardya hai baqi ap unhi se poochen to janab kya ap ke log aur ap ke ulema kya hindustan ke kisi bhi ulema ko nahin jaante jis ne sheikh nanotvi ko kaafir kaha ho? agar sheikh nanotvi ne baqol aap ke kufriya ibarat kahi hen to kya poore aalame islam mein koi bhi sacha musalman nahin tha ke unhon ne sheikh nanotvi ki ibarat ko parha ho aur kaafir kaha ho siwae ap ke raza khan barelvi ke? ap na post # 56 mein kaha ke 30-35 saal pehle jin ulema ne takfeer o tazleel ki to ap hi bataen wo kon se ulema hen aur un ke fatwe pesh karen. hum mulzim ke saathi hen mujrim ke nahin. agar jurm hai to jao court mein apna bayan le kar aur sheikh nanotvi ko kaafir qaraar karwalo agar sache ho to. jo bhi baat mainne kahi hai wo hassam ul harmain ke hawale se hi kahi hai, koi alag baat shuru nahin ki. sheikh nanotvi pe kufr ka ilzam hassam ul harmain mein hai, to main ne yeh pocha tha ke aur kon kon se ulema hen jinhon ne sheikh nanotvi ko kaafir kaha? meri baat bilkul topic par hai, wo baat alag hai ke is baat ka ap logon ke pas koi jawab nahin to is ko nazar andaz karne ke liye delete kardoge. saeedi sahb ne jo mirzaion ka topic nikala wo bhi to alag baat hai us se bhi un ko roko. نانوتوی کی تحذیرالناس کے متعلق آپ کا موقف یہ ہے کہ انہوں نے مناظرہ عجیبیہ میں اپنے موقف کی توجیح پیش کردی لہذا ان پر کفر ثابت نہیں۔ اس کے جواب میں سعیدی صاحب نے آپ دیوبندیوں کے ہی مسلم عالم دربھنگی کے حوالے سے اس ضمن میں ایک اصول پیش کردیا۔ اب اپنے ہی عالم کے اس اصول کو مدِنظر رکھتے ہوئے تحذیرالناس کے کفر کا رد پیش کریں۔ ورنہ آپ جیسے غیرمستند دیوبندی کے اصول پر دربھنگی کے اصول کو فوقیت حاصل ہے اور اسے ہی مانا جائےگا۔ main us hawale ka jawab de chuka hon ke mirzaion ki baat aur hai wo to aelania kehte hen ke ghulam ahmed qadiani nabi hai. is ka is bat se koi talluq nahin. سعیدی صاحب کے 15 سوالات جنہیں آپ ایک ہی طرح کا قرار دے رہے ہیں برائےکرم ان کا جواب دیں۔ چاہے ایک ہی طرح دیں، لیکن نمبروار طریقے سے دیں تاکہ دیگر حضرات بھی آپ کا جواب پڑھ کر آپ کا موقف سمجھ سکیں۔ اب اگر آپ نے اگلی پوسٹ میں پھر ان سوالات سے منہ چھپانے کی کوشش کی تو افسوس کے ساتھ اس بحث کو یہیں ختم کردیا جائے گا۔ main ne ek line ka jwab dediya hai, ab wo apni zidd pe arey hen to main kya karun. un ke 15 sawaal ek hi tarah ke hen jin ka jawab bhi ek hi hai aur wo bhi sirf ek line ka jo main dechuka hun. dosri baat ye ke main ne bhi un se un ulemaon ke naam aur fatwe maange hen jinhon ne sheikh nanotvi ko kaafir qarar dya, un se is ka jawab bhi maangen. munazra khatam karna hai to wese hi haar maan lo, bahaane bana kar aur mere jawabon ko out of context keh kar mujhe nikalne ki koshish bekaar hai, main akela ap ke forum pe hun, aap sab saath ho, himmat hai daleri hai to meri baaton ka jawab do, agar banned karna hai, topic delete karna hai to kardo mujhe koi farq nahin parta. tum haq ko nazar andaz karsakte ho daba nahin sakte. toheedi bhai ke post 58 ka jawab: ap ghaur se parhen to sheikh nanotvi un muftian e karam ke bayan ko tauhmat hi maante hen aur kuch nahin, wo apni safai pesh kar rahe hen aur jis page ka ap ne scan dya us ke aakhri mein (1#) hashia bhi parh len jawab mil jaega. dosri baat yeh ke aakhir wo kon se muftian e delhi hen jinhon ne takfeer o tazleel ki? us ki tafseel kya nahin hai aap logon ke paas? agar hai to pesh karen, nahin hai to sirf sheikh nanotvi ki is ibarat ko bar bar pesh karne se ap ki baat poori nahin hoti.\ntum kehte ho ke sheikh nanotvi sahb ne kufr kya hai ke RasoolAllah (peace be upon him) ko aakhri nabi nahin maana, kyun jhoot bolte ho? Kya munazra e ajeeba mein unhon ne is ko apna deen aur emaan nahin maana hai? Aur jab unhon ne khatmiat e zamani ko apna deen aur emaan mana hai to phir un ko kaafir kehna kahan ka insaf hai? Aur tum ne jo maktoobat e qasim ke hawale mein jo ibarat pesh ki hai, wo poori ibarat pesh karo aur us ibarat ka tarjuma bhi to do. Aur mera sawaal to wahin ka wahin khara hai, main ne poch tha ke mujhe wo ulema batao jinhon ne sheikh nanotvi ko kaafir qaraar dya, un ke naam batao aur un ke fatwe dikhao, tum to ulta nanotvi sahb ki hi ibarat pesh kar rahe ho aur baat ko ghuma rahe ho. Agar tehzeer un naas ki ibarat itni hi saaf thi to Hindustan aur poore aalam e islam mein kin kin ne fatwa dya zara batao to sahih? Halanke asal baat yeh hai ke raza khan barelvi ne aesa jhoot bola ke kisi ne un ka saath tak nahin dya aur un ki is takfeer ka hissa banne se saaf inkaar kardya. Raza khan ne harmain shareefain se galat fatwa le to lya lekin bad mein harmain shareefain se wo fatwa wapis hogaya aur ulema e deoband se tasdeeq hone ke baad harmain shareefain ne phir raza khan ki chaal samajh li. Utho aur haqeeqat ko jaano,haqeeqat yeh hai ke raza khan barelvi ne ulema e Hindustan aur deegar ulemaon ko kayi khat likhe aur apna saath maanga lekin un ulemaon ne raza khan ko saaf mana kardya aur ulema e deoband ko ahle sunnat hi samjha, to kya wo ulema galat the aur tum sahih ho? Aur tum ne jo ek hi tarah ke 15 sawaal kye hen, un ka jawab to ek line ka hi hai aur wo yeh hai: Tehzeer un naas mein sheikh nanotvi ne khatmiat e zamani ka inkaar nahin kya aur is ka saboot yeh hai ke unhon ne tehzeer un naas ki hi sharah munazra e ajeeba mein khatmiate zamani ko apna deen aur apna emaan maana hai aur is ke inkaar karne waale ko kafir kaha hai. Un ki is taujeeh se baat saaf hogayi lekin raza khan ko ehle sunnat ke 2 tukre karne ke liye angrezon se hukum mila tha aur unhon ne apni agent ki job bharpoor ada ki lekin afsos wo nakaam hogaye aur ilzam aj tak ilzam hi hai jurm aaj tak saabit nahin hua.\naaye main app ko phir se samjhaane ki koshish karta hun, halanke main samjha chukka hun lekin shayad aap samajhna hi nahin chahte kher main to apna farz poora Karun phir aap jaanen ap ke emaal:<o:p></o:p> sheikh nanotvi sahb ka maqsad yeh hai ke agar awam khatim ke sirf ye hi maana len ke RasoolAllah (peace be upon him) Allah Pak ke aakhri nabi hen (yani khatmiat e zamani) to aesa nahin hai, kyun ke khatim ke maana khatmiat e zamani ke saath saath khatmiat e martabi bhi hai aur fazilat khatmiat e martabi mein hai khatmiat e zamani mein nahin wo is liye kyun ke phir us mein RasoolAllah (peace be upon him) ki bazaat kuch fazilat nahin nikalti.<o:p></o:p> <o:p> </o:p> ab yahan par jo baat samajhne ki hai wo yeh hai ke sheikh nanotvi ne awam ka khayal yeh bataya hai ke wo khatim se muraad sirf khatmiat e zamani ke lete hen, to yahan hasar karne ko awam ka khayal bataya hai. awam yahan khatim ke lafz ko literally lelete hen ke is ka matlab sirf aur sirf aakhri nabi ke hen halanke is mein khatmiat e martabi bhi chupi hai jo awam ko tehzeer un naas se pata chali.<o:p></o:p> <o:p> </o:p> ab agar koi yeh kahe ke nahin nanotvi sahb ki ibarat mein hasar nahin hai to is ka jawab ye hai ke agar hasar nahin hai to phir aap yeh bhi maanen ke sheikh nanotvi ne (nauzubillah)inkar e khatme nabuwwat kya hai. lekin aap yeh bhi nahin keh sakte kyun ne Munazra e Ajeebah mein kayi jaga pe nanotvi sahb ne khatme nabuwwat ka iqrar kya hai aur usay apna deen aur emaan maana hai.<o:p></o:p> <o:p> </o:p> Munazra e Ajeeba koi alag kitab nahin balke tehzeer un naas ki hi sharah hai aur usi ke mutaalliq sawalat ke jawabat hen.<o:p></o:p> <o:p> </o:p> Aap ne kaha ke sheikh nanotvi sahb ne munafiqana iqrar kya hai to aap ke pas kya sabot hai is bat ka? Agar saboot tehzeer un naas wali ibadat hai to ape k circle mein hi ghomte rahiyye aur bar bar ek hi baat duhraate rahiyye, bad mein khud musannif sahb ne jo munazra e ajeeba likhi hai wo bhi to dekhen us pe bhi to nazar Karen, aur un ke wahan khatmiat e zamani ke iqrar ko munafiqana kehna ek sufaid jhoot ke ilava kuch nahin.<o:p></o:p> <o:p> </o:p> Dosri baat yeh ke aap ne phir mere sawal ko gol kardya, chalen phir se pochta hun bauhat hi asan alfazon mein:<o:p></o:p> <o:p> </o:p> Kya sheikh nanotvi sahb ki tehzeer un naas wali ibarat sirf raza khan barelvi ko hi nazar aayi thi? Un ke ilava aur kon kon se ulema the jinhon ne sheikh nanotvi ko kaafir qaraar dya?<o:p></o:p> <o:p> </o:p> Mere aakhri post ka jawab to aap ne dya hi nahin.<o:p></o:p> <o:p> </o:p> Aur ab bhi agar mere jawab dene mein koi kasar reh gayi hai to zaroor aakhri had tak samjhayi jaegi InshaAllah.<o:p></o:p>\naap ek hi ibarat ko pakar kar beth gaye hen, munzra e ajeebah ka aap ne abhi tak koi jawab nahin dya hai. na aap ne is ka jawab dya ke kin ulemaon ne sheikh nanotvi ko kaafir kaha. agar kisi ne kaafir kaha to wo the raza khan barelvi jo na to ulema the na hi un ko koi jaanta tha, unhon ne hele aur bahane bana kar, harmain shareefain ko dhoka aur jhoot bol kar, roo peet kar apni baat manwayi, lekin baad mein harmain shareefain ne tasdeeq ki aur ulema deoband se sawaalat kye to un ke jawaabat sun kar apna fatwa wapis leliya. kya sirf raza khan ko hi deobani akabir par kufr nazar aaya aur kisi ko nahin? aur phir poora aalam e islam raza khan ke saath na tha, ulema deoband pe ilzaam ilzaam hi raha us waqt bhi aur aaj bhi sirf ilzaam hi hai jurm saabit na hua na hoga.


Latest Mohsin Naqvi Shayari | Mohsin Naqvi Poetry - DearShayari\n"Jab Se Usne Shehar Ko Chhoda Har Raasta Sunsaan Hua; Apna Kya Hai Saare Shehar Ka Ek Jaisa Nuksaan Hua!"\n"Usay Paana, Usay Khona, Ussi Ke Hijr Mein Rona; Yahi Gar Ishq Hai Mohsin, To Hum Tanha Hi Achay Hain!"\nIssi Khayaal Se Guzri Hai Shaam-e-Dard Aksar; Ke Dard Hadh Se Jo Guzre Ga Muskuraa Doon Ga!\nAb Mohabbat ki Wakaalat Nahi Ki Ja Sakti Shehr Bhar se to Adaawat Nahi Ki Ja Sakti Mera Chehra Meri Aankhain hain Salaamat Ab Bhi Kon Kehta Hai Wazaahat Nahi Ki Ja Sakti . Baat ye Hai k koi Toot k Chaahay to Sahi Her kisi se to Mohabbat Nahi Ki Ja Sakti . Aankh Kehti Hai Kahin Aur Chalay Jaayen Hum Dil ye Kehta Hai k Hijrat Nahi Ki Ja Sakti . Loh-e-Dil par Yehi Tehreer Likhi hay Mohsin Ishq Waalon ko Naseehat Nahi Ki Ja Sakti\nAaj Saqi Sharaab Rehnay Do Tishnagi K Azaab Rehnay Do Ponch Dalo Na Aankh Se Kaajal Kuch Tou Khanjar Pe Aab Rehnay Do Tum Sanwaro Apni In Zulfon Ko Meri Halat Kharab Rehnay Do Chaand Badal Main Acha Lagta Hai Adhay Rukh Pe Naqab Rehnay Do Un K Chehry Ki Baat Ho Jaye Aaj Zikr-e-Gulab Rehnay Do Un Ki Chokhat Ko Choom Lo Mohsin Baki Saray Sawaab Rehnay Do\nJab Se Usne Shehar Choda Har Raasta Sunsan Hua; Apna Kya Hai Sare Shehar Ka Ek Jaisa Nuksan Hua; Ye Dil Ye Aaseb Kee Nagri Maskan Sochun Vehmon Ka; Soch Raha Hun Is Nagri Mein Tu Kab Se Mehman Hua!\nJin Ko Toofan Se Ulajhne Ki Aadat Ho Mohsin; Aisi Kashti Ko Samandar Bhi Duaa Dete Hain!\n"Jo Teri Muntazir Theen Woh Ankhen Hi Bujh Gayin; Ab Kyun Sajaa Raha Hai Charaaghon Se Shaam Ko!"\nHajoom Mein Tha, Woh Khul Kar Na Ro Saka Ho Ga; Magar Yakeen Hai Ke Shab Bhar Na So Saka Ho Ga!\n"Wo Mohabbaton Ke Saude Bhi Ajeeb Kerta Hai Mohsin? Bas Muskurata Hai Aur Dil Khareed Leta Hai!"\nUss zakhm k bharny me kuch dair tou lagti hai MOHSIN!!! Jis zakham mein shamil ho kuch apno ki inaayat!\n"Aaj Badi Der Tak Woh Mohabbat Dikhata Raha Mohsin; Na Jane Kyun Laga Ke Woh Mohabbat Chhod Jaega!"\n"Abhi Kamsin Ho, Rehne Do, Kahin Kho Dogi Dil Mera; Tumhare Hi Liye Rakha Hai, Le Jaana Jawaan Ho Kar!"\nTum Par Beete Gi Toh Tum Bhi Jaan Jaoge Mohsin; Koi Nazar Andaz Kare Toh Kitna Dard Hota Hai!\nAaisa Kartey Hein Keh Marr Jatey Hein ..!! Kaisay Hotey Hein Bicharnay Walay..?? Hum Yea Sochein Bhi Toa Darr Jatey Hein ..!! Dil Jo Tootey Toa Sar-e-Mehfil Bhi..!! Baaal Be-Waja Bikhar Jatey Hein ..!! Ab Na Dekho Meri Banjar Aankhein..!! Chartey Daryaa Toa Uther Jatey Hein ..!! Dhoop Ka Roop Rachaney Walay...!! Shaam Ko Aur Nikhar Jatey Hein ..!! Ab Na Murr Murr Kay Pukaroo Unko..!! Log Rastay Mein Taher Jatey Hein ..!! Khaali Damann Say Shikayat Kaisi...?? Aashk Ankhon Mein Toa Barh Jatey Hein ..!! Tum Kahan Jao Gay Socho Mohsin ..?? Log Thakk Haar Kay Ghar Jatey Hein .......!!\nKis Kis Se Rakhiye Dosti, Kis Kis Ko Dushman Janiye; Chehron Mein Ghir Kr Reh Gayin, Nadaniyan, Danaiyan; Rishton K Bandhan Tod Kr Hum Tum Yun Hi Milty Rahen; Roka Krein Ghar Waliyan, Pocha Krein Humsaiyan!\nDearShayari.com 2018 © All right Reversed.


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Sydney | Corporate Travel Community\nWhether travelling for business or leisure, it is always good to get a real insight into a city that you are visiting. Increasingly, that is\nThe CTC-CAPA Corporate Travel Gathering – Australia took place in Sydney this week with the purpose of providing corporate travel buyers with strategic and operational\nManaged Travel is rapidly evolving and successful travel programmes and providers will need to adapt to change, rather than seeking to simply manage/control it, or\nIt was 100 years ago this week that the first ever flight from the UK to Australia took off from Hounslow Heath (near today’s London\nPassengers waiting to board QF002 on Monday night in London were hit by a two hour departure delay. The Qantas flight from London to Sydney\nFiji Airways plans to add premium capacity to Los Angeles and Sydney after it takes delivery of two Airbus A350-900s in late 2019. Capacity on\n“NDC is like Brexit,” says Peter Muller, international board director at global travel management services specialist ATPI. “We know its coming, we know we have\nThe South Pacific aviation market has enjoyed relatively benign operating conditions in the last couple of years, allowing the region’s carriers to record some of


Author: Brakinos Zulkijind\nMil jul kar ghar ke masail hal karein apni zindagi ko sadah aur mutmain banane ke liye qanayat ka daman hath se na chorein, apni zarooryaat ko had se na barhne dein. Azfawaji buhat ziadah unchi aawaz mein baat karein aur na maazrat khuahana andaz mein, balkeh khule zehan se aik doosre ko sunein aur khood ko apne sath ki jagah rakh kar mehsoos karein, to donon ka azdasaji bahal hone ki sabeel ho skti hai. Learn to enjoy the small pleasures of life.\nYou can find happy marriage life tips in hindi, urdu, khushgawar azdawaji zindagi, zinragi azdawaji zindagi in urdu islam, khushgawar azdawaji zindagi ki sunehri usool, kamyab azdawaji zindagi, azdawaji zindagi ki khushi, kamyab azdawaji zindagi, azdawaji zindagi ke masail, azdawaji zindagi ki khushi. Find a solution to the problem discuss to each other in case of dispute.\nAik doosre ko ghor se aur pur sakoon ho kar sunein aur aik doosre ki aankhon mein dekh kar baatein karein kiun keh yeh andaz guftagoo aap ke aitmaad ko zahir karta hai. Donon miyan biwi zuban bandi ke ba jaye is par baat karein keh aakhir hua kia hai aur ab aap kia kar rahe hain. Zinadgi each other gifts in the various occasions. Yaad rakhein keh kaam yaab aur khush gawar azdawaji zindagi guzarna aur pur lutf amal hai.\nApni muafi ko apne amal se sachi banayein aur apne sathi ko yaqeen dilayein keh aayinda aap se aisi ghalti nahi hogi aur azdawajj waqai buhat sharminda aur apne kiye par naadim hain. G-Mail Work as Common Phone. Baqaidah guftagoo ke zariye apne ahsaasat ka izhar karein aur yeh dekhein keh kis tarah se aik doosre ko samjhna hai aur phir aankhon aankhon mein andazah laga lein keh ise kya chahiye. Yaad rakhein keh ikhtelaafat baaz auqaat khush gawar musarrat mein badal jate hain.\nAgar aap ne apne sathi ke aitbar ko thes punchayi hai, to ise qabool karein aur dil se muafi mangain. Aik doosre ki achayion ko tsleem karein aur seekhne ki koshi kareindonon znidagi doosre ki khoobyon ka aitraaf karein aur aik doosre ke munfarid andaz ki tareef karein, hoslah afzayi se aik doosre ko buhat tqwiyat milti hai.\nKhush gawar azdawaji zindagi ka aik ahum baab aitbaar aur aitmaad ka hota hai. The fidelity of the spouses to each other.\nKhul kar izhar karein aur apne jiwan sathi ko bhi yah haq dein. Apne ikhtelaafaat ko jhagray mein tbdeel na hone dein. Reunite with a hug. Aise waade karein, jin ko poora kar sakein, agar waadah poora nahi hoga, to bhi taaluqaat mein farq paray ga, wadon par qaim rahein aur muhaday ki tajweez karte rahein.\nDiscuss among themselves on any issue. Apni zindagi ko khush gawar banane ke liye aik zinsagi ke achaybe los aur mukhlis dost ban jayein. Greet your partner lovingly in the morning. Kabhi koi ghalat fehmi ho jaye, to jarhana andaz ikhteyar karne ke ba jaye mohtaat andaz mein guftagoo shuru karein. Apne kheyalaat ka izhar myanah rawi wale andaz mein karein.\nAgar aap aitmaad bahal karna chahte hain to aap ki taraf se wadah khelafi nahi honi chahiye. Take care of each other’s needs. Aaitbaar bahal karne ke zzindagi agar wadah khelafi ho gayi, to talluqaat mein pehle se ziadah noqsaan ho skta hai.\nMiyan biwi zinagi doosray ke liye mukhlis rahein aur donon aik doosray ki zarooryaat ka kheyal rakhein aur har muamlay mein aik doosray ka sath dein.\nKaamyaab Azdawaji Zindagi\nIs ka dar o madar jiwan sathi ki be aitbari ki shiddat par bhi hota hai. Andaaz behar haal be takalluf aur haqiqi hona chahiye. Send a sweet text. For successful marriage life should be understand the life partner and take zndagi of other’s feelings. Is ke liye zaroori hai keh aik doosray ko mauqa mehal ki munasbat se tahaif pesh karein, choti choti baaton par bhi shukaryah ada karna na bhoolein. Miyan aur biwi ke talluqaat mein kisi bhi qisam ki koi ikhtelafi soorat mein donon ko chahiye keh apne ikhtelaafat ko is tarah se hal karne ki koshish karein keh aap ke azdawaji talluqaat mein aitmaad aur mazbooti paida ho aur aap donon kay pyar o muhabbat mein izafah ho.\nChoti choti khushyon se lutf andoz hona sikhein aur kisi bhi ikhtelaaf ki surat azdawami baat cheet ke zariye ise door karne ke koshish karein. Touch your partner at mealtime. Khuda na khuastah jab yeh mutasir ho to ise bahal karna asan nahi hota.\nCompliment your partner at the end of the day. Sab se pehle is moqa par bhi aik doosre ke jazbaat ko samjhein aur phir apne ahsaasaat ka izhar karein. Apni aamdani aur kharch mein tawazan rakhein. Sath hi kaam yaab aur khush gawar azdawaji zindagi guzarne ke liye aik doosre ki ghaltiyon ko muaaf azeawaji bhi sikhein. Copy Rights world Miyan aur biwi donon ko chahiye keh tabasron aur amal mein manfi se ziada masbat rawaiyon ko apnayein. Bas ise hasil asdawaji ke liye sabar ka daman hath se na chorein aur ise sochne aur samajhne ka mauqa mil skay.\nFaithful Wife God’s Blessing. Miyan biwi apne bigray huye talluqaat azdawaj sanwar ne ke liye is par guftagoo karein, keh kaise wadon ko poora kia ja skta hai aur kis tarah aitmaad bahal kia ja skta hai.\nMiyan biwi donon hi hum aahungi paida karein aur mushtarkah dil azeawaji ko azdawjai karein. Yeh azdawaji zindagi ka nazuk aur hassas muamla hai, is liye is hawale se chand baaton par tawajjah dene ki zaroorat.


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Book Appointment with Dr. Muhammad Sohail Qaimkhani | Pediatrician in Mirpur Khas - MARHAM\nDr. Muhammad Sohail Qaimkhani - Book Appointment\nJhuddo District, Mirpur Khas\n120 Slots Avaialable\n08:00 PM 08:15 PM 08:30 PM 08:45 PM 09:00 PM 09:15 PM 09:30 PM 09:45 PM 10:00 PM 10:15 PM 10:30 PM 10:45 PM 11:00 PM 11:15 PM 11:30 PM 11:45 PM 03:00 PM 03:15 PM 03:30 PM 03:45 PM 04:00 PM 04:15 PM 04:30 PM 04:45 PM 05:00 PM 05:15 PM 05:30 PM 05:45 PM 06:00 PM 06:15 PM 06:30 PM 06:45 PM 07:00 PM 07:15 PM 07:30 PM 07:45 PM 08:00 PM 08:15 PM 08:30 PM 08:45 PM 09:00 PM 09:15 PM 09:30 PM 09:45 PM 10:00 PM 10:15 PM 10:30 PM 10:45 PM 11:00 PM 11:15 PM 11:30 PM 11:45 PM 03:00 PM 03:15 PM 03:30 PM 03:45 PM 04:00 PM 04:15 PM 04:30 PM 04:45 PM 05:00 PM 05:15 PM 05:30 PM 05:45 PM 06:00 PM 06:15 PM 06:30 PM 06:45 PM 07:00 PM 07:15 PM 07:30 PM 07:45 PM 08:00 PM 08:15 PM 08:30 PM 08:45 PM 09:00 PM 09:15 PM 09:30 PM 09:45 PM 10:00 PM 10:15 PM 10:30 PM 10:45 PM 11:00 PM 11:15 PM 11:30 PM 11:45 PM 03:00 PM 03:15 PM 03:30 PM 03:45 PM 04:00 PM 04:15 PM 04:30 PM 04:45 PM 05:00 PM 05:15 PM 05:30 PM 05:45 PM 06:00 PM 06:15 PM 06:30 PM 06:45 PM 07:00 PM 07:15 PM 07:30 PM 07:45 PM 08:00 PM 08:15 PM 08:30 PM 08:45 PM 09:00 PM 09:15 PM 09:30 PM 09:45 PM 10:00 PM 10:15 PM 10:30 PM 10:45 PM\nHow to book an appointment with Dr. Muhammad Sohail Qaimkhani\nDr. Muhammad Sohail Qaimkhani has the following degrees: MBBS, MCPS (Peds), DCH, MRCPCH Part 1, PGPN (USA)\nDr. Muhammad Sohail Qaimkhani is specialist Pediatrician. His area of expertise include Childhood Nutrition, Childhood Growth & Development, Children Infections, Blood Diseases\nWhat are the practice timings of Dr. Muhammad Sohail Qaimkhani?\nPractice timings of Dr. Muhammad Sohail Qaimkhani are:\nWhat do patients say about Dr. Muhammad Sohail Qaimkhani?


2 Main Fail 3 Main Compartment, Papu Pass Kaisay Ho Gaya? Sheikh Rasheed | SuperNewsWorld.com\n2 Main Fail 3 Main Compartment, Papu Pass Kaisay Ho Gaya? Sheikh Rasheed\nSay and pronounce 2 Main Fail on SuperTTS.com Make Your Own Text-To-Speech Words Instantly\n2 Main Fail 3 Main Compartment, Papu Pass Kaisay Ho Gaya? Sheikh Rasheed24 News HD is one of the leading news channels of Pakistan bringing you the latest current affairs from Pakistan and around the world. Subscribe to the Official 24 News YouTube Channel:https://www.youtube.com/c/24NewsHDLike us on Facebook:https://facebook.com/24NewsHD.tvVisit our website: https://www.24NewsHD.tv\n24 News HD Channel 24 Pakistan 24 News 2 Main Fail 3 Main Compartment Papu Pass Kaisa Ho Gaya? Sheikh Rasheed\nGAME OVER, Papu failed in all five papers, says Sheikh Rasheed (Complete) | 24 News HD GAME is OVER, Papu failed in all five papers, says Sheikh Rasheed (Complete) | 24 News HD Sheikh Rasheed kay Nawaz Sharif kay baray main aham INKASHAFAT Ikhtelaf E Rae | Exclusive talk with Sheikh Rasheed | 6 July 2017 | 24 News HD Exclusive talk with Sheikh Rasheed | Ikhtelaf R Rae | 10 August 2017 | 24 News HD 11th Hour 6th July 2017-Sheikh Rasheed says PSP and MQM-P should merge Ikhtelaf-E-Raae | Exclusive talk with Sheikh Rasheed | 5 June 2017 | 24 News HD Murree Main Kya Ho raha Hai?? Khanewal main Qanoon ka Janaza Nikal gaya Sheikh Rasheed media talk Witness: Violence in Karachi Sheikh Rasheed talk on JIT issue Sheikh Rasheed reaction on Prime Minister statement Sheikh Rasheed bought two camels for sacrifice Sheikh Rasheed tou Asal mai he Sheikh Niqlai | 24 News HD Sheikh Rasheed kay pass hazaroon KANAL zameen? Water main break cuts off water to hundreds Sheikh Rasheed will accept Panama decision Sheikh Rasheed filed case against Noor Awan Sheikh Rasheed critic on Sharif family Sheikh Rasheed labels Tariq Fatemi sacking an eyewash Sheikh Rasheed met opposition leader Khursheed Shah in Parliament House PML N wants to harm the country, Sheikh Rasheed PTI leader Sheikh Rasheed media talk in Rawalpindi Head of Awami Tehreek Sheikh Rasheed media talk Watch who is the man who brawled with Sheikh Rasheed Nawaz Sharif return decision is true says Sheikh Rasheed Ahmad Water Main Ruptures Creating 64ft Crater - GlobalLeaks News Leader Awami Muslim League Sheikh Rasheed media talk Reema Lagoo: Biggest REGRETS of her life; Know Here | FilmiBeat Ikhtalaf e Raye | Exclusive talk with Sheikh Rasheed | 24 News HD Ikhtelaf E Rae | Exclusive talk with Sheikh Rasheed | 24 News HD SHEIKH RASHEED IS A DOG - Saad Rafiq Implies Next 4 months very terrible in politics, Sheikh Rasheed Awami Muslim League chief Sheikh Rasheed media talk Sheikh Rasheed media talk outside the Lahore High Court Match Dekhne Train Pe Lahore Jaein Ge Sheikh Rasheed PPP will not support Sheikh Rasheed: Bilawal Bhutto UK retailer celebrate Christmas, but worry about 2017 - economy DON'T BE A MAIN PAIN! Overwatch Is All About Being Flexible! 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Johann Sebastian Bach Full Biography | Broadway World\nJuly 28, 1750 (???)\nLatest News on Johann Sebastian Bach\nDate of Birth: March 21, 1685\nDate of Death: July 28, 1750 (65)\nJohann Sebastian Bach Email Alerts\nJohann Sebastian Bach Frequently Asked Questions\nHow many shows has Johann Sebastian Bach written?\nJohann Sebastian Bach has written 4 shows including Béjart: Ballet of the Twentieth Century (Composer), Love in a Coffee Cup (Composer), Dear Judas (Composer), Dancin' (Composer).


Germany M4 | historyis\nGermany 1918-39 Module 4: Life in Nazi Germany, 1933–39\nIn this module you will revise;\nNazi policies towards women (Nazi views on women and the family, Nazi policies towards women, including marriage and family, employment and appearance.)\nNazi policies towards the young (Nazi aims and policies towards the young. The Hitler Youth and the League of German Maidens. Nazi control of the young through education, including the curriculum and teachers.\nEmployment and living standards (Nazi policies to reduce unemployment, including labour service, autobahns, rearmament and invisible unemployment. Changes in the standard of living, especially of German workers. The Labour Front, Strength Through Joy, Beauty of Labour.)\nThe persecution of minorities (Nazi racial beliefs and policies and the treatment of minorities: Slavs, ‘gypsies’, homosexuals and those with disabilities. The persecution of the Jews, including the boycott of Jewish shops and businesses (1933), the Nuremberg Laws and Kristallnacht.)


Khutbat – e – Faqeer – 26 Volumes – By Shaykh Zulfiqar Ahmad Naqshbandi | Menu\nKhutbat – e – Faqeer – 26 Volumes – By Shaykh Zulfiqar Ahmad Naqshbandi\nPosted on June 7, 2012 by Musalman Bhai\tRead Online\nVolume 1  Volume 2  Volume 3  Volume 4  Volume 5  Volume 6  Volume 7  Volume 8  Volume 9  Volume 10 \nThis entry was posted in KHUTBAAT -O- MALFOOZAT -O- MAKTOOBAAT and tagged KHUTBAAT -O- MALFOOZAT -O- MAKTOOBAAT, Shaykh Zulfiqar Ahmad Naqshbandi. Bookmark the permalink.\n← Sirat -e- Mustaqeem Per Aetrazaat Ka Jaiza By Shaykh Mufti Hammad Ahmad\tKhutbat -ur- Rasheed By Shaykh Mufti Rasheed Ahmad Ludhyanvi (r.a) →\t21 thoughts on “Khutbat – e – Faqeer – 26 Volumes – By Shaykh Zulfiqar Ahmad Naqshbandi”\twaqas says:\tNovember 6, 2013 at 4:47 pm\tA/s\nBook ko parh kr but Mazda aya\nasad ali shah says:\tSeptember 21, 2013 at 7:16 am\tis me ye 11 number jild keyo nahi upload keya hay\nMUHAMMAD FURQAN NIZAM says:\tSeptember 20, 2013 at 12:31 am\tASSLAM O ALAIKUM\nBARAI MERUBANE 11 VOLUME BE UP LOAD KAR DE AP KO ALLAH JAZAI KHAIR DE AMMEN\nMUJY IS JELD KA BE SABRE SE INTIZAR HAI.ALLAH HAFIZ\nKabir Rahman says:\tSeptember 16, 2013 at 7:44 pm\tup load ehd e farooqi & futooh ush sham in urdu & the form of pdf plzzzzzzz\nDr Abdul Shakoor says:\tAugust 6, 2013 at 9:36 pm\tJazakallah khair.A great work by great people.Plz keep it up.\nwasiahmed says:\tMarch 22, 2013 at 1:47 pm\tallah aap hazraat ko dunya aur aakhirat mein behtareen badla ata farmain\nShafqat Hussain says:\tFebruary 9, 2013 at 12:27 pm\tJazakallah Khair\nJamal Din Chachar Naqshbandi Sindhi says:\tJanuary 3, 2013 at 2:37 am\tAajiz shaykh zufiqar ahmad naqshbandi ki zindagi men ki gai\nhar bat pasand karta hai aur us ki kahee jane walee bat ko jo\nmehfooz karne wale hen unhen bhi pasand karta hai.\nAbdul Majid says:\tNovember 5, 2012 at 1:25 am\tماشاء اله\nINAMUL HASAN NAQSHBANDI says:\tNovember 3, 2012 at 2:10 pm\tJAZAK UMULLAHU KHAYRAN JAZA ……ALLAH TAALA AAP KO ISKA BEHTRIN BADLA DUNIYA V AAKHIRAT ME ATA FARMAVE…….AAMIN\nhaneef says:\tOctober 22, 2012 at 6:45 am\t29 30 bhi hai na usko bhi upload kardeN jazakallah\nZULFIQAR ALI says:\tOctober 5, 2012 at 11:23 am\tALLAH AAP SUB KO KHAIRE KASEER ATTA FARMAYE AMEEN\nyunus ismail (burma) says:\tSeptember 24, 2012 at 3:19 pm\tAlhamdulillah…behtareen sawab be jariya hey,Allah ta’aala kabool farmaye.dou jahan ki kaamiya bi ata farmaye.aameen.\nabdurrauoof says:\tAugust 2, 2012 at 6:48 am\tKHUTBAAT_E_FAQEER_VOL_11_www.ahlehaq.org\nSohail says:\tJuly 2, 2012 at 5:32 am\thazrat jee is a precious diamond from above…no doubt abt it..\numar farooq says:\tJune 28, 2012 at 7:25 pm\tBahut asha kam kya aap hazraat ne allah aap hazraat ko deen o dunya ki kaamyabi ataa farmay(aameen)..umar farooq.south africa\nMusalman Bhai says:\tJune 15, 2012 at 5:53 am\tNot available yet\nNasrullah khan says:\tJune 14, 2012 at 9:39 am\tAssalam u aliakum dear brother…\nFaqeer says:\tJune 10, 2012 at 12:10 pm\tJazakumullah khair\nsalimsalkhan says:\tJune 8, 2012 at 10:35 am\tTHANK U VERY MUCH 4 FULFILL MY REQUEST OF THESE KHUTBAT\nKaleem says:\tJune 7, 2012 at 11:34 pm\tJazakallah Khair


Jo koi lohe Qurani ko rozana subah-subah dekhega to uske koi kam na atkenge. Har ek kam jo wo hath mein lega wo manzil tak pahuchega. Tamam din bhar ke sare kam ban jayenge. Jo koi lohe-Qurani ko subah-subah rozana dekhe to use zindagi mein har maqsad mein kamyabi hasil hogi. Who is behind Mumbai terror attack? ISI RAW. Lohe Qurani (Loh-e-Qurani). likes. Book. Facebook is showing information to help you better understand the purpose of a Page.\nWatch this video about Lohe qurani pic sites\nLohe Qurani ka Naqsh - Mushkilat Ka Hal - Dhekne se har Mushkil Asan, time: 2:37\nP.S.: Lohe qurani pic sites\nThis entry was posted in Weather on 04.01.2021 by Shakaran .\n2 thoughts on “Lohe qurani pic sites”\nShakashicage 10.01.2021 at 01:33\nMalakora 05.01.2021 at 17:37\nDujinn on Lohe qurani pic sites


O NINHO DO ALBATROZ: Probabeel | Bill Ritchie Handicap 2020 (G3). Randwick. Australia\nProbabeel | Bill Ritchie Handicap 2020 (G3). Randwick. Australia


Pat Collins | The Bloxwich Telegraph – incorporating The Bloxidge Tallygraph and Walsall North News. Founded 2006.\nCategory Archives: Pat Collins


Ishraq Ki Namaz Kitni Rakat // fun20.org\nsojar | qjcsb | tbgsm | grw1c | soyu8 |Marciano Abiti Nuovi Arrivi | 2014 Chrysler 300 S In Vendita | Esempi Di Dichiarazioni Della Missione Giovanile | Scala Kato N Amtrak | Deloitte Federal Jobs | Mi Manca La Mia Relazione | Show Sicuro Su Netflix | Gruppi Di Sicurezza Nidificati | Piumino Lay D |\n23/06/2017 · یہ ویڈیو نماز اشراق کے بارے میں ہے، بہت اہم ویڈیو ہے، ضرور دیکھیں۔ حضرت علی رضی اللہ عنہ نے فرمایا کہ صبح کے وقت جب آفتاب آسمان پر اتنا اونچا چڑھ جاتا جتنا ا. 26/02/2012 · Namaz e Jumma Ki Sunnat Rakat Kitni Hain - Namaz e Jumma Ki Sunnat Rakat Kitni Hain - Skip navigation Sign in. Search. Loading. Close. This video is unavailable. Namaz ki rakaat - Sunnat rakaat chornay per koi. 20/04/2018 · Kia 5-NAMAZON ki Siraf 17-FARADH Rak'atain parhna kafi hai ? Engineer Muhammad Ali Mirza - Duration: 6:07. Engineer Muhammad Ali Mirza - Official Channel 716,859 views. 10/08/2011 · As salamu allaiqum Sab se pehla apko namaze ishraq ki fazilat bata deta ho Namaz e ishraq ake nafli namaz ha jo toluh aftab ka baad is waquat parhe jate ha jab aftab zara boland ho jahe or yeah toluh aftab ka takrebon 12 minute baad be parhe ja sakte ha. yeah sirf 2 rakate hote ha. laken hadees main is namaz ki bahad fazahil batahe. 10/07/2011 · Sab se pehla niyat kareen 2 rakat nafil namaz ishraq ki.phir takbir e tahreema kareen. phir hath band k sana parheya phir Au'dhu Billahi Min ash-Shaitan Ar-Rajeem Bismillahir Rahman nir Raheem Phir surah fateha 1 dafa parheya Phir quran pak ki kohi choti se surah parlijiya. phir roko kijiya.\nishraq ki namaz ka tareeqa aur fazeelat ham apko btayain gay. sab say pehlay ishraq ki namaz ki fazeelat ham apko btatay hain. iska behtreen waqt tab hai jab subho kay waqt sooraj halka sa toolo ho jata hai ya sooraj ki halki si roshni asman par cha jayay to ye waqt ishraq ki namaz. Chasht ki namaz ka sahi waqt aftab kay khoob taloo ho janay per shuru hota hai. jab taloo e aftab aur aaghaz e zuhar kay darmayan qul waqt ka aadha hisa guzar jaye to ye chast kay liye afzal tareen waqt hai.hazrat ayisha r.a say marwi hai kay hazur pak p.b.u.h chast ki 4 rakat parhtay thay aur ALLAH jis qadar chahta utni parh laitay thay. 10/07/2011 · Farz namaz Farz namaz ki 2 rakat ya 4 rakat hoti hai. Magrib main 3 rakaat hoti h. Farz namaz ki pehle 2 rakaat main suraah fateha padhne k baad koi 1 suraah padhe fir ruku main chale jaaye. 3rd and 4th rakat main sirf sureh fateha padhe or uske baad ruku main chale jayen.\n12/05/2019 · Tahajjud namaz ka aasan tarika Tahajjud namaz kitni rakat padhi jae aor kis waqt padhi jae ye sari bate video me haen aap hazrat zaroor dwkhen. For starting Namaz please click on this article: Namaz Padhne Ka Tarika. Isha Ki Namaz Ki Fazilat. 5 time ki namazon me sab se aakhiri namaz isha ki hai, is namaz ki fazilat bahut zada hai, kyun ki aadmi din bhar kaam kar ke thak jata hai, ab wah raat me jaldi sona chahta hai, kaam ki thakan ki wajah se badan me susti bhi zada hoti hai, is liye. 23/02/2016 · Tahajjud Ki Namaz Ki Kitni Rakaat Hai By Adv. Faiz Syed. Chasht Ishraq Awabeen ki Namaz ka Bayan Dr Farhat Hashmi - Duration: 10:31. inna lillahi wa inallah-e-raji'oon ki Fazilat or Ahmiyat - Duration: 7:31. Quran Hadees 474,658 views. 7:31. 147.Namaz e Juma ki rakat Ahadees ki roshni main by Mufti Ali. 19/08/2017 · This video is unavailable. Watch Queue Queue. Watch Queue Queue.\nIshraq Chast Aur Awwabeen Ki Namaz Ki Kitni Rakat Padh Sakte Hai Ishraq Chast Aur Awwabeen Ki Namaz Ki Kitni Rakat Padh Sakte Hai Aur Uska Time By Faiz Syed Music Jinni: pin. Category Chasht Ki Namaz Ishraq Aur Chasht Ki Namaz Me Kya Farq Hai Sheikh Mubashir Ahmed Rabbani: pin. Chasht ki namaz kitni rakat hoti hai. By Admin / 17/11/2019 18/11/2019. Chasht Ki Namaz Mustahab Hai. Chasht ki Namaz Kam Se Kam Doo 2 Aur Ziyaada Se Ziyaada Baarah 12 Rakate Hai. Tirmizi Aur Ibn e Maaza Me Hai Ki Huzoor Sallallahu Alaihi Wa Sallam Ne Farmaya.\n20/10/2016 · Watch 5 Namazo Ki Rakat - video dailymotion - Islamic Islamic786 on dailymotion- Dailymotion. For You Explore. Do you want to remove all your recent searches?. Witr Ki Namaz Ki Kitni Rakat Hai Aur Use Padhne Ka Tariqa By Adv. Faiz Syed. Tariqa. 2:26. Witr Ki Namaz Ki Kitni Rakat Hai Aur Use Padhne Ka Tariqa By Adv. Faiz Syed. Tariqa. 5 Waqt Ki Namaz Me Kitni Rakat Namaz Hai By Faiz Syed - Video Shaitan Ke Tarf Se Waswase Namaz Me Aur Dusri Ibataon Me Aaye To Hum Kya Kare By Adv Faiz Syed.\n10/07/2011 · Namaze kitni hote ha or kitna kisam ki hote ha. ka picha ada karte ha phir morde ko qabrustan le ja kar dafan karte ha shara e tareka se. extra namazo main tahajood ki namaz perta ha log, Ishraq ki parte ha, chast ki. As salamu allaiqum Fajir ki namaz ki rakat 1-pehla 2 rakat Sunnat Muakkadah 2- phir 2 rakat Farz Zohar ki. 14/10/2013 · 5 Waqt Ki Namaz Me Kitni Rakat Namaz Padhna Hai By Adv. Faiz Syed.\nNamaz e Jumma Ki Sunnat Rakat Kitni Hain - maulana ishaq urdu Namaz e Jumma Ki Sunnat Rakat Kitni Hain - maulana ishaq urdu - Video Dailymotion. Tirmizi Shareef Me Hai Ki Huzoor Sallallahu Alaihi Wa Sallam Ne Farmaya Ki: Jo Fajr Ki Namaz Jamaat Se Padh KarIshraq namaz ki fazilat Read More. Chasht ki namaz kitni rakat hoti hai.\nGiacca Invernale Puma Ferrari\nLavori Della Thompson School District\nDrake Bell E Daniella Monet\nComunità Rurali Afroamericane\nCush In Ebraico


Wazaaif | Page 6 | Muftionline.co.za\nSubmitted by user2 on Sun, 2017-04-30 07:39\nQ: Mere bhai ki beti bahut bimar hai or woh 6 mahiney ki hai uss ka sir par swelling hai or paani bhar gaya hai doctor operation karne bola hai but uss main bhi doctor bola ki chances kam hai please main aap guzarish karte hoon aise dua bataein ki meri bhai ki beti ariba jaldi seh thik ho jaye uss is bimari seh jaldi shifa mil jaye.\nGabraahat ke lia wazifa\nSubmitted by admin on Mon, 2017-04-17 15:47\nQ: Meri umer 48 years hey aur main aik government Mulaazim hun. Taqreeban do mahiny se mujhy akaily main gabrhat hoti hey aur raat ko neend nahi aati. Din ko kaam main masroof hota hun tu behtar mehsoos karta hun aur jab bhi farigh ya akaily hota hun to ajeeb ajeeb khayalat aaty hain aur gabrahat hoti hey. Mujhy mery wo dost shiddat se yaad aany lagty hain, jo ya to Allah ko piyaary ho chucky hain ya itny door hain ke mera un se koi contact nahi hy. Bara e Mehrabani koi Naseehat farmain.\nRead more about Gabraahat ke lia wazifa\nZulm se bachne ke liye dua\nSubmitted by user2 on Mon, 2017-04-17 15:17\nQ: Kya koi sukhs jo k dosaray sukhs k liye hamesha burra he sochta ho aur us sukhus k zinda rhnay ke waja se us k sth hamesha burra he honay ke umeed ho kyunk wo sukhs us k liye khabhi acha honay he na dey aur wo sukhs but mujbor ye sub sehnay k liye kya Allah sirf is waja se kisi kemaut jaldi kar sakta hy kyunk wo sukhs ab zi da nhi us ke jaldi maout ke ye waja kya hoskty hy pls tell me about this clearly.\nRead more about Zulm se bachne ke liye dua\nSubmitted by user2 on Mon, 2017-04-17 08:33\nRead more about Shaadi ke liye wazifa\nRishta ke lia wazifa\nSubmitted by admin on Mon, 2017-04-17 07:34\nQ: Mujhe ayk aisa wazifa dejiye jis se mera piyar mujhe se be inteha piyar kare aur mere liye rishta le aaye. Please meri madad karo. Mujhe ek wazifa do.\nRead more about Rishta ke lia wazifa\nPareshaani ke liye wazifa\nSubmitted by user2 on Tue, 2017-03-28 14:45\nQ: Hm apne watan wpis jna chhte hein or mre walid boht skht hein wo hmein nhi bhejh rhe or jb bhaijhna chahein to hmra karobar nahi lgta plz kch asa btaiye k hmra karobar b lg jae or mere walid sahib ka dil bhi nurm ho jae.\nRead more about Pareshaani ke liye wazifa\nGhusse ke lia wazifa\nSubmitted by user2 on Tue, 2017-03-28 14:41\nQ: Mere walid sahib boht ziada gusse wle hein meri walda or hm pr boht gusa krte hein marte pit te galian dete hein plz kch asa bna dein k un ka dil narm ho jae or gusa khtm ho jae hmesha k lie.\nRead more about Ghusse ke lia wazifa\nKisi kaam ke liye kalimah ko kasrat se parhna\nSubmitted by user2 on Sat, 2017-03-25 07:31\n1. Me ksi kam k liye ayat karima prd rhi hn k wo kam na mumkin hai or mumkin ho jae to me use ksi tadad me nhi prd rhi ase prd rhi hn k jb tk mera kam na ho jae me prdhti rhun to mje ksi ne btya hai k ise tadad me prdhna chahiye lazmi hai to kia ab mera phla prdna bekar ho gia?\n2. Kia ye waqae such hai k ayat karima prdhne se ksi kam k maqsad k lie k nhi ho rha to ho jae kia waqae me wo kam ho jata hai? Me ne phle b azmaya hai ho gia tha but me logon ki bton se thori confuse hn help me.\nRead more about Kisi kaam ke liye kalimah ko kasrat se parhna\nSusral wale ki taraf se pareshaani\nSubmitted by user2 on Sun, 2017-03-19 10:12\nQ: Mere susral wale mje bht mar peat krte hn mere pas rehne k lie koi ghar ni ha mere 2 bache bi hn mere shoher pe aisa jadoo kia ha meri sas ne k us ko hmari koi parwa ni plz mje koi aisa wazifa btain k mera husband mje khud alag ghar mn le jaey.\nRead more about Susral wale ki taraf se pareshaani


Apple Valley girls lacrosse third at state | SunThisweekSunThisweek\nBy Rick Orndorf on June 11, 2012 at 7:02 pm\nApple Valley girls lacrosse finished in third place at the state tournament in Chanhassen on June 7. The Eagles scored with less than two minutes to play in the game and held on for a 9-8 win over Stillwater. Photos by Brian Nelson\nEastview lacrosse advances to state final\n2012 Girls’ State Track and Field Meet


Com Everfoam Healthy Quee | carulla | PLU: Com Everfoam Healthy Quee en Carulla.com\nCombo Everfoam Healthy Queen 160*190 cm + base cama\nPlu: Com Everfoam Healthy Quee\nRef: Combo Healthy Queen 160*190\nCombo Everfoam Healthy Queen 160*190, una cara. Con resorte tipo bonell boca 72, que garantiza maxima firmeza. Maxitop para mayor comodidad y telas con alto contenido de algodon que permiten frescura total mas basecama.\nColchon resortado; base cama en madera forrada en micro fibra negra\nCombo Healthy Queen 160*190


Sarawak Miri | SilverScorpio.Com\nSilverScorpio.ComSilver Scorpio - International News | Spot News | Top News | Flash News | Live News\tMalay Indians celebrate as one in Sarawak\nApril 18, 2009 By admin Leave a Comment Miri (Malaysia), Apr.18 (ANI): The Malay Indian community here got together to celebrate various festivities under one roof.\nThe colourful and boisterous crowd of more than 500 was treated to a night of entertainment and music, including by a group of drummers, flute-players and musical performance by KanWarpreet Singh Bhangra – a group specially flown in from India. (ANI)\nFiled Under: International News Tagged With: baisakhi, boisterous crowd, deputy chief minister, different ethnic groups, dr george, gala dinner, george chan hong, high commission of india, india office, Indian Organisations, miri malaysia, musical performance, Naba, padra, places in the world, remarkable feat, roz, sarawak, Sarawak Miri, Ugadi, vishu Search More News


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