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Kantik 41—Silvouple ekout mon lapriyer | Kantik Kretyen\nLIR AN Afrikaans Albanian Amharic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bicol Bislama Boulou Bulgarian Cambodian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Damara Dangme Danish Douala Drehu Dutch Edo Efik English Ewe Fijian Fon French Ga German Greek Guarani Gun Haitian Creole Hausa Hiligaynon Hiri Motu Hungarian Icelandic Iloko Indonesian Isoko Italian Javanese Kabiye Karen (S'gaw) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Kreol Seselwa Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malay Mam Mambwe-Lungu Mapudungun Mauritian Creole Myanmar Ndau Ndebele Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swedish Tagalog Tahitian Tatar Telugu Thai Tigrinya Tojolabal Tok Pisin Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Vietnamese Wallisian Wolaita Xhosa Yapese Yoruba Zulu\nSilvouple ekout mon lapriyer\n1. Ou mon Papa, ekout mon sanson.\nOu non i gran, san konparezon.\nOu mon Bondye, se ou ki mon Met.\nSilvouple ekout mon lapriyer.\n2. Pour sa bon zour, mersi bon Papa\nPour sa lavi, pour gid mon lepa.\nMon kontan ler ou pran swen ek mwan.\n3. Bondye ed mwan pour fer touzour byen!\nO Zeova, pa reste tro lwen.\nMon gro fardo, ed mwan siporte.\n(Vwar osi Egz. 22:27; Ps. 106:4; Zak 5:11.)\nSilvouple ekout mon lapriyer (Kantik 41)


Kantik 82—“Zot lalimyer i devret briye” | Kantik Kretyen\nLIR AN Afrikaans Albanian Amharic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Simalungun) Batak (Toba) Bicol Bislama Boulou Bulgarian Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Cibemba Cinyanja Croatian Damara Dangme Danish Douala Drehu Dutch English Ewe Fijian Fon French Ga German Greek Guarani Gun Haitian Creole Hiligaynon Hungarian Icelandic Iloko Indonesian Italian Karen (S'gaw) Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kreol Seselwa Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malay Mambwe-Lungu Mapudungun Mauritian Creole Myanmar Ndau Ndebele Nepali Ngangela Nias Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Samoan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Silozi Sinhala Spanish Sunda Swahili Swedish Tagalog Tahitian Tatar Telugu Thai Tigrinya Tok Pisin Tshiluba Turkish Twi Ukrainian Uruund Wallisian Wolaita Yapese Yoruba Zulu\n“Zot lalimyer i devret briye”\n1. Zezi ti dir nou tou\nKlere parey soley\nLasazes ek lape,\nDan Parol Bondye.\nNou kontinyen anonse\nPour dimoun tande.\n2. Avek mesaz Bondye\nAnnou tous leker.\nSoulaz bann ki dan dey\nPour annan lafwa.\nLalimyer i gid nou\nPour servi Bondye.\nAnons zot laverite\nPour zot fer zot swa.\n3. Demontre labonte\nPou ganny apresye.\nNou parol atiran\nParey perl presye.\nBriy ankor touzour plis\nToultan fer dibyen,\nBondye pou touzour beni\nTravay ou lanmen.\n(Vwar osi Ps. 119:130; Mat. 5:14, 15, 45; Kol. 4:6.)\n“Zot lalimyer i devret briye” (Kantik 82)


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Travay dir, Travay desan, pour en meyer lavenir\nMe pour asire ki nou lafors travayer i kontinyelman reste disiplinen, motive e serye, anplwayer i bezwen zwe son rol e promouvwar ‘Travay desan.’\nEn lannen dedye pour ‘Travay dir’\nTenm nasyonal pour sa lannen pe demann tou endividi pour double zot zefor e travay dir pour asir devlopman soutenab nou pei. I enportan pour devlop bann bon latitid dan travay e prodwi plis pour anmenn plis prosperite. De plizanpli, prodiktivite dan travay pe kontinyelman vin en konsern e an rezilta Departman Travay pe resevwar bann konplent avek anplwayer ou ka ki pe ganny anrezistre konsernan move latitid dan travay.\nDepartman Travay pe alor ankouraz travayer pour plis ki zanmen pratik ‘Travay dir’. In plis ki ler pour travayer debout e travay avek skils ki zot in devlope, konnesans ki zot in agrandir e bann zouti travay ki’n ganny met a zot dispozisyon pour fasilit zot louvraz. Lanfaz pe osi ganny mete lo sa lespri entreprener parmi bann zonm ek fanm. Sikse bann pti biznes i depan lo nou lanvi pour travay, nouvo lide e prodwi de kalite.\nMe sa slogan ‘Travay dir’ pe osi rekonnet e felisit bann bon travayer dan Sesel ki toulezour pe devoue e delivre dan zot louvraz. Nou tou nou kapab travay dir. I demann bokou disiplin, sakrifis ek zefor me rezilta travay dir i fer lakonpannyen prospere e travayer osi i ganny rekonpanse.\nDepartman Travay i salye bann bon travayer ki pe kontribye dan en fason tre pozitiv dan progre zot lorganizasyon. I swete ki bann zenn travayer i aprann e swiv sa bon legzanp.\nTravay desan pour tou !\nTravay desan i mars avek ‘Travay dir’. Bann kondisyon dan landrwa travay i merit favorab pour asir bon performans. Se pour sa rezon ki Departman Travay in swazir pour relye sa term ‘Travay desan’ avek ‘Travay dir’ pour konmemor lafet travayer sa lannen. ‘Travay desan’ i en vizyon Lorganizasyon Enternasyonal pour Travay ki ti ganny adopte an 1999 pour la kominote travay dan lemonn. Atraver sa vizyon, sa lorganizasyon pe demann tou pei manm pour promouvwar e viv ‘Travay desan’ dan zot pei atraver zot lalwa, polisi e fason fer. I napa en definisyon fiks pour eksplik ‘Travay desan’ me sa term i ganny defini atraver kat lobzektif : loportinite lanplwa; drwa dan travay; proteksyon sosyal e dyalog sosyal. Pour asire ki ‘Travay desan’ i ganny realize i bezwen annan:\n• Saler ekitab\n• Ler travay rezonnab\n• Repo par semenn\n• Lasante ek sekirite dan travay\n• Balans ant travay e lavi sosyal\n• Konze maladi\n• Konze maternite\n• Benefis pour bann dezabilite\n• Benefis pour bann dimoun aze\n• Lasistans sosyal pour aksidan dan travay\n‘Job fair’ – ou loportinite travay\nDepartman Travay pe ranforsi zefor pour plas dimoun dan travay e pour ankouraz ‘Travay dir’. Annefe, alokazyon lafet travayer sa lannen, sa departman ti organiz en ‘job fair’ yer avek bi pour sansibiliz bann dimoun ki pe rod loportinite travay dan diferan sekter nou lekonomi. Sa ‘job fair’ ti osi lokazyon pour bann lorganizasyon promouvwar bann diferan plas travay ki disponib aktyelman. Me pli enportan, i ti loportinite pour fasilit kontak ant anplwayer e dimoun ki pe rod travay. Departman Travay i swete ki en tel aktivite i ganny apresye par manm piblik. Sa ‘job fair’ pou vin en levennman ki pou ganny fer lo en baz regilye depandan lo demann manm piblik ek anplwayer.\n49,891 i lafors travayer Sesel ki dan lanplwa formel aktyelman\n72% i la kantite dimoun ki pe travay dan sekter prive\n2,340 i reprezant lakantite piblik ki ti vin rod konsey lo lalwa lanplwa kot Departman Travay an 2011\n1,159 i la kantite dimoun ki ti pe rod travay an Mars 2012\nEn kontribisyon Departman Travay


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Pli boner Zezi ti’n donn zot sa lankourazman: “Met zot pare parski Garson zonm pe vin en ler ki zot pa pe ekspekte.” (Lik 12:40) I ti’n osi koz konsernan sa “zour ki Garson zonm pou ganny revele.” (Lik 17:30) Eski tousala i annan pour fer avek sa ki Zezi fek dir konsernan tanp? Bann zapot i vreman anvi konn plis. Alor zot dir: “Dir nou, kan tou sa bann keksoz pou arive e ki siny ki pou montre ki ou la e ki lafen sa lemonn i pros pour arive?”—Matye 24:3.\nPetet zot pe mazin destriksyon sa tanp ki la devan zot. Zot osi demann kestyon konsernan ler Garson zonm pou la. I kapab ki zot rapel ki Zezi ti donn en legzanp konsernan “en zonm ki ti ne dan en fanmir rwayal” ki ti “al dan en pei byen lwen pour li vin lerwa e apre retournen.” (Lik 19:11, 12) Finalman, zot osi anvi konnen ki “lafen sa lemonn” pou enplike.\nDan son larepons, Zezi i donn zot en kantite lenformasyon. I donn zot en siny ki montre kan sistenm Zwif pou terminen e kan tanp pou ganny detrir. Me larepons Zezi i enplik plis ki sa. Sa siny pou osi ed bann Kretyen dan nou lepok pour konnen ki zot pe viv pandan letan ‘ki Zezi i la’ (prezans Zezi) e ki lafen sa lemonn i pros.\nDiran bann lannen ki pase, bann zapot i vwar profesi Zezi pe ganny akonplir. En kantite keksoz ki Zezi ti’n predir i arive pandan ki zot ankor vivan. Alor, 37 an pli tar, lannen 70, bann Kretyen ki pe kontinyen veye in prepare e pare pour destriksyon sistenm Zwif ek son tanp. Par kont, pa tou sa ki Zezi ti predir ki arive diran sa bann lannen avan e pandan lannen 70. Alor, kwa ankor ki pou montre ki Zezi i la pe dirize dan Rwayonm? La sa ki Zezi i dir bann zapot.\nZezi i predir ki i pou annan “lager kot zot reste e dan diferan landrwa” e ki “nasyon pou lager kont nasyon e rwayonm kont rwayonm.” (Matye 24:6, 7) I osi dir ki i “pou annan bann gran tranblemandter, i pou annan mankman manze ek lepidemi.” (Lik 21:11) Zezi i averti son bann disip: “Dimoun pou aret zot e persekit zot.” (Lik 21:12) I pou annan bann fo profet e zot pou anbet en kantite dimoun. I pou annan en kantite pese e lanmour lamazorite dimoun pou diminyen. An plis, i dir ki “sa bon nouvel Rwayonm pou ganny anonse partou lo later pour donn en temwannyaz avek tou nasyon e apre sa, lafen pou arive.”—Matye 24:14.\nMenm si i annan serten laspe dan profesi Zezi ki ganny akonplir avan e pandan ki bann Romen i detri Zerizalenm, eski i posib ki Zezi pe koz lo en pli gran lakonplisman ki pou arive pli tar? Eski ou vwar levidans ki sa profesi enportan ki Zezi ti donnen pe ganny son pli gran lakonplisman dan nou letan?\nZezi i osi koz lo “sa keksoz degoutan ki anmenn destriksyon” ki pou aparet ler i pou la konman Lerwa dan lesyel. (Matye 24:15) Lannen 66, sa keksoz degoutan ti aparet ler “bann kan larme” Romen avek zot bann zidol ek paviyon ti antour Zerizalenm e konmans kas son miray. (Lik 21:20) Alor sa letan, “sa keksoz degoutan” ti la kot i pa devret ete, setadir kot tanp, sa landrwa ki bann Zwif ti konsider konman “sen.”\nZezi i osi predir: “I pou annan en gran ladetres, enn ki pa’n zanmen arive depi konmansman lemonn ziska prezan e i pa pou zanmen ariv ankor.” Lannen 70, bann Romen ti detri Zerizalenm. Ler ‘lavil sen’ bann Zwif ek son tanp i ganny konkerir e detrir, plizyer milye Zwif i ganny touye. Sa i en gran ladetres pour zot. (Matye 4:5; 24:21) Sa i pli gran destriksyon ki sa lavil ek pep Zwif in deza eksperyanse e i met en lafen avek sistenm Zwif ek zot ladorasyon ki ti ganny organize Zerizalenm pour plizyer santenn lannen. Alor, nou kapab asire ki pli gran lakonplisman parol Zezi pou vreman terib.\nANNAN KONFYANS PANDAN LETAN LAFEN\nZezi pa ankor fini koz avek son bann zapot konsernan sa siny ki pou montre ki i la pe dirize dan Rwayonm e ki lafen sa lemonn i pros. Aprezan i averti son bann disip konsernan bann “fo Kris ek bann fo profet.” I dir ki serten pou esey “anbet dimoun, si posib, menm bann ki’n ganny swazir.” (Matye 24:24) Me sa bann ki’n ganny swazir pa pou ganny anbete. Bann dimoun pou kapab vwar bann fo Kris me dimoun pa pou vwar Zezi ler i la pe dirize dan Rwayonm akoz i pou envizib.\nZezi i koz lo en pli gran ladetres ki pou arive ler lafen sa lemonn i konmanse. I dir: “Soley pou vin sonm, lalin pa pou klere, bann zetwal pou tonbe sorti dan lesyel e bann lafors dan lesyel pou ganny sekwe.” (Matye 24:29) Ler bann zapot i tann sa deskripsyon efreyan, zot pa konnen kwa egzakteman ki pou arive, me i pou vreman enkrwayab.\nKi mannyer sa bann levennman sokan pou afekte limanite? Zezi i dir: “Dimoun pou tonm feb akoz lafreyer ek lenkyetid pour sa ki pe al arive lo later, parski bann lafors dan lesyel pou ganny sekwe.” (Lik 21:26) Zezi pe dekrir sa moman pli terib ki pou arive lo later.\nZezi i ankouraz son bann zapot par dir ki pa tou dimoun ki pou dan sagrinasyon ler ‘Garson zonm i vini avek gran laglwar ek pwisans.’ (Matye 24:30) Zezi ti’n deza dir ki Bondye ti pou entervenir “akoz bann ki’n ganny swazir.” (Matye 24:22) Alor ki sa bann disip fidel i devret fer konsernan sa bann keksoz ki Zezi pe dir? Zezi i ankouraz son bann disip: “Ler sa bann keksoz pou konmans arive, debout drwat e lev zot latet akoz zot delivrans pe aprose.”—Lik 21:28.\nMe ki mannyer bann disip Zezi ki viv pandan sa letan pou kapab konnen ki lafen i pros? Zezi i donn en legzanp konsernan en pye fig: “Desito ki son bann pti brans i vin tann e bourzonnen, zot konnen ki lete i pros. Pareyman zot osi, ler zot vwar sa bann keksoz pe arive, konnen ki i la devan laport. Laverite mon dir zot, sa zenerasyon pa pou disparet avan ki tou sa bann keksoz i sirman arive.”—Matye 24:32-34.\nAlor, ler bann disip i vwar bann diferan laspe sa siny pe ganny akonplir, zot devret realize ki lafen i pros. Zezi i averti son bann disip ki pou viv pandan sa moman terib. I dir:\n“Konsernan sa zour ek sa ler, personn pa konnen kan i pou arive, ni bann lanz dan lesyel, ni Garson, me zis Papa tousel ki konnen. Parski ler Garson zonm pou la, i pou parey dan letan Noe. Parski parey dan letan avan Deliz, dimoun ti pe manze e bwar, bann zonm ti pe marye e bann madanm ti pe ganny donnen an maryaz, ziska zour ki Noe ti antre dan lars e zot pa ti pran kont nanryen ziska ki Deliz ti vini e balye zot tou. I pou parey ler Garson zonm pou la.” (Matye 24:36-39) Zezi i konpar letan lafen avek Deliz dan lepok Noe ki ti annan en lefe lo later antye.\nI bezwen ki bann zapot ki lo Montanny Pye Zoliv i konpran ki zot bezwen reste eveye. Zezi i dir: “Fer byen atansyon pour ki zot pa vin lour akoz manze e bwar tro bokou, akoz traka lavi e ki en sel kou sa zour i ariv lo zot parey en pyez. Parski sa pou ariv lo tou zabitan later. Alor, reste eveye, toultan sipliy Bondye pour ki zot a kapab sap tou sa bann keksoz ki devret arive e debout devan Garson zonm.”—Lik 21:34-36.\nAnkor enn fwa, Zezi pe montre ki sa ki i pe predir pou annan en pli gran lakonplisman. I pa pe predir konsernan bann levennman ki ti pou zis arive dan 30 oubyen 40 an e ki ti pou afekte zis Zerizalenm oubyen sa nasyon Zwif. O kontrer, i pe koz lo bann keksoz ki ti “pou ariv lo tou zabitan later.”\nI dir ki son bann disip pou bezwen reste eveye e met zot pare. Zezi i servi en lot legzanp pour met lanfaz lo sa lavertisman: “Mazin sa: Si en met lakour ti’n konnen ki ler voler ti pe vini dan lannwit, i ti pou’n reste eveye e i pa ti pou les voler kas son lakaz. Pareyman, zot osi fer sir zot in pare, parski Garson zonm pe vini en ler ki zot pa pe ekspekte.”—Matye 24:43, 44.\nApre sa, Zezi i donn son bann disip rezon akoz zot devret reste pozitif. I asir zot ki ler sa bann profesi pe ganny akonplir, i pou annan en “lesklav” ki pou reste eveye e aktif. Zezi i servi en legzanp ki fasil pour bann zapot mazinen: “Lekel vreman sa lesklav fidel e pridan ki son met in met li ansarz son bann serviter pour donn zot manze dan sa moman apropriye? Ere sa lesklav si ler son met i vini i vwar li pe fer son louvraz! Laverite mon dir zot, i pou met li ansarz tou son byen.” Me si sa “lesklav” i devlop en move latitid e maltret lezot, sa met pou “pini li severman.”—Matye 24:45-51; konpar Lik 12:45, 46.\nPar kont, Zezi pa pe dir ki en group son bann disip pou devlop en move latitid. Alor ki leson Zezi pe ansenny son bann disip? I anvi ki zot reste eveye e aktif. I fer sa pwen resorti dan en lot legzanp.\nKwa ki ti pous bann zapot pour demann bann kestyon konsernan sa ki pou arive a lavenir? Kwa ankor ki zot ti kapab annan antet?\nKan ki profesi Zezi ti konmans ganny akonplir e ki mannyer?\nKwa ki ti pou montre ki Kris i la konman Lerwa dan lesyel?\nKi mannyer en “keksoz degoutan” ti aparet e ki i ti arive apre sa?\nKi mannyer bann dimoun pou reazir ler zot vwar profesi Zezi ganny akonplir?\nKi legzanp Zezi ti donn son bann disip pour ed zot vwar ki lafen i pros?\nKwa ki montre ki profesi Zezi pou annan en lakonplisman lo later antye?\nKi lavertisman Zezi ti donn son bann disip ki pe viv pandan letan lafen sa lemonn?\n‘Dir nou kan tousala pou arive?’\nZezi i koz lo en profesi enportan\nKi sa siny ki Zezi ti donn son bann zapot i vedir?\nPartaze Partaze Bann zapot i demann en siny


Zezi i geri de zonm aveg e ed Zase | Lavi Zezi\nMATYE 20:29-34 MARK 10:46-52 LIK 18:35–19:10\nZEZI I GERI DE ZONM AVEG ZERIKO\nZASE EN KOLEKTER TAKS I REPANTIR\nZezi ek bann ki pe vwayaz avek li i ariv Zeriko. I pran apepre en zournen pour marse sorti Zeriko pour al Zerizalenm. Anfet, Zeriko i de diferan lavil. I annan en zistans anviron 1.6 kilomet ki separ sa vye lavil avek sa nouvo lavil Romen. Ler Zezi ek lafoul pe kit enn ant sa de lavil pour al sa lot, de mandyan aveg i tann bann dimoun pe pase. Enn sa mandyan i apel Bartime.\nLer Bartime ek son zanmi i tande ki Zezi pe pase, zot konmans kriye: “Senyer, Garson David, pran pitye pour nou!” (Matye 20:30) Serten dan lafoul i koz severman avek sa bann mandyan e demann zot pour reste trankil, me zot kriy ankor pli for. Ler Zezi i tann sa ki pe arive, i arete. I demann bann ki avek li pour fer sa bann ki pe kriye vin kot li. Zot al kot bann mandyan e dir avek enn ant zot: “Pran kouraz! Leve, i pe apel ou.” (Mark 10:49) Sa zonm i byen kontan, deswit i zet son manto ater, leve e al kot Zezi.\nZezi i demande: “Ki zot oule mon fer pour zot?” Tou le de zonm i sipliye: “Senyer, fer nou vwar kler.” (Matye 20:32, 33) Leker Zezi i fermal, alor i tous zot lizye e avek enn sa bann zonm, i dir: “Ale. Ou lafwa in fer ou byen.” (Mark 10:52) Sa de mandyan aveg i vwar kler e san dout zot tou le de zot konmans glorifye Bondye. Ler bann dimoun i vwar sa ki’n arive, zot osi zot konmans loue Bondye. Sa de zonm ki ti aveg i konmans swiv Zezi.\nI annan en gran lafoul otour Zezi anmezir ki i pas Zeriko. Tou dimoun i anvi vwar sa enn ki’n geri sa de zonm aveg e en kantite dimoun i antour li, me serten pa ni menm kapab vwar li. Parmi sa bann ki anvi vwar Zezi i annan en kolekter taks ki apel Zase. I sef bann kolekter taks Zeriko e dan zalantour. Vi ki i kourt, i pa kapab vwar sa ki pe arive. Alor Zase i tay par devan e mont lo en pye fig maron (oubyen pye sikomor) ki lo sa semen ki Zezi pe pran. Anler lo sa pye fig, Zase i kapab vwar byen tou sa ki pe pase. Anmezir ki Zezi i aprose e vwar Zase dan sa pye, i dir: “Zase, depese, desann parski ozordi mon bezwen reste kot ou.” (Lik 19:5) Zase i desann e tay kot li pour resevwar son viziter.\nLer bann dimoun i vwar sa ki pe arive, zot konmans konplent. Zot santi ki i mal pour Zezi al kot en zonm ki dapre zot i annan en move lavi. Zase in vin ris akoz i malonnet e i’n pran larzan dimoun ler i pe anmas taks.\nAnmezir ki Zezi i antre dan lakaz Zase, bann dimoun i dir: “I’n aksepte lenvitasyon kot lakaz en zonm ki annan en move lavi.” Par kont, Zezi i vwar Zase konman en dimoun ki kapab repantir e Zezi i annan rezon akoz Zase i debout e dir li: “Gete Senyer! Lanmwatye mon byen mon pe donn bann pov e sa ki mon’n vol avek lezot, mon pe al rann zot kat fwa plis.”—Lik 19:7, 8.\nPa sa i en bon fason pour Zase montre ki i’n senserman repantir! I tre probab ki dapre son bann dokiman taks i kapab kalkile konbyen i’n gannyen avek bann Zwif e i promet pour rann zot kat fwa plis. Sa i menm plis ki lalwa Bondye i demande. (Egzod 22:1; Levitik 6:2-5) Deplis, Zase i promet ki i pou donn bann pov lanmwatye son bann byen.\nZezi i kontan pour vwar laprev ki Zase in repantir e i dir li: “Ozordi sa zonm ek son fanmir in ganny sove parski li osi i en desandans Abraam. Parski Garson zonm in vin rod e sov sa bann ki’n perdi.”—Lik 19:9, 10.\nPa bokou letan pase, Zezi in servi legzanp garson “perdi” pour montre sityasyon bann dimoun ki’n kit Zeova. (Lik 15:11-24) Zase i en bon legzanp en dimoun ki ti’n preski perdi me ki’n ganny sove. Bann sef relizye ek lezot i konplent e kritik Zezi akoz i enterese avek bann dimoun parey Zase. Me kantmenm sa, Zezi i kontinyen rod sa bann garson Abraam ki’n perdi e ed zot retourn kot Bondye.\nAparaman kote Zezi ti zwenn sa de mandyan aveg e ki i ti fer pour zot?\nLekel Zase e ki mannyer i ti montre ki i’n repantir?\nKi leson nou kapab aprann avek lafason ki Zezi ti tret Zase?\nPartaze Partaze Zezi i geri de zonm aveg e ed Zase


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En lavi difisil pour Adan ek Ev | Zistwar Labib\nEn lavi difisil ti konmanse\nAN DEOR zarden Edenn, Adan ek Ev ti rankontre bokou difikilte. Zot ti bezwen travay dir pour ganny zot manze. Olye viv dan en zarden avek bann pye fri delisye, zot ti vwar otour zot bann move zerb ek bann touf pikan. Se sa ki ti arive kan zot ti dezobei Bondye. Zot ti nepli Son zanmi.\nPli grav ankor, zot ti konmans mor. Bondye ti averti zot ki zot ti pou mor si zot manz fri dan en serten pye dibwa. Alor, menm zour ki zot ti manze zot ti konmans mor. Konman zot ti bet pour pa ekout Bondye!\nTou zot zanfan ti ne apre ki Bondye ti’n retir zot dan zarden Edenn. Alor zot zanfan osi ti pou vin vye e mor.\nZot ti pou viv ere si selman zot ti’n obei Bondye. Zot tou zot ti pou kapab rezwir boner lavi pour touzour lo later. Personn pa ti pou bezwen tonm malad, vin vye e mor.\nBondye i anvi ki tou dimoun i viv pour touzour dan lazwa, e I’n promet ki en zour zot pou viv pour touzour. Later antye pou vin en paradi e tou dimoun pou an bonn sante. Tou dimoun pou zanmi avek kanmarad e zot pou osi zanmi avek Bondye.\nMe Ev ti nepli zanmi Bondye. Kan i ti donn nesans son zanfan i ti ganny bokou douler. Son dezobeisans anver Bondye in koz li bokou soufrans, pa i vre?\nAdan ek Ev ti annan en kantite fiy ek garson. Kan zot premye garson ti ne, zot ti apel li Kaen e zot dezyenm garson ti apel Abel. Eski ou konnen ki ti arive avek zot?\nZenez 3:16-23; 4:1, 2; Revelasyon 21:3, 4.