PARISH LIFE | St. Barnabas Church p classfont_7span stylefont-weightboldSt. Barnabas is an active, growing community that provides nurture, support, amp guidance to enable all its members to deepen their faith and to carry out Christ39s work in the world.spanp"/>\nThe Parish Life Committee is a ministry of the church that seeks to plan and host a series of fellowship events throughout the church year. For the committee, hospitality is key. We invite all parishioners to participate through helping to host coffee hour after the 10:00 a.m. service by providing treats while the parish gathers to socialize. The Parish Life committee looks ahead to the church year and plans receptions after music concerts, after the Parish Nativity event in December and throughout the year as events are planned for celebration in support of St. Barnabas.\nA mainstay of our Sunday morning worship is the significant participation by many teams of volunteers. These include the Lay Readers, Ushers, Altar Guild, Acolytes and Chalice Bearers.


Allah Hum Se Raazi Hai Ya Nahi? - Islam\nHome shortmsg Allah Hum Se Raazi Hai Ya Nahi?\nAllah Hum Se Raazi Hai Ya Nahi?\nNamal Shah at 9:21:00 PM shortmsg,\nWoh Kya Tareeqa Hai Jis Se Pata Chal Sakay Ke Allah Hum Se Raazi Hai Ya Nahi? Mout Se Pehlay Hum Allah Ko Raazi Kar Sakay Ya Nahi.\nTo jaisay quran vasant mein mazkoor hain aagr amal isi terhan hai jaisay nabi sale Allah alaihi wa-alehe wasallam. Sahaba? Ka tareeqa Aamaal. .. . Isi terhan koshish wamujahida ho to umeed hai ka Allah raazi. .. Warna agar amal quran vasant ke khilaaf ho to Allah naraaz. .. Goya mukhtasir yeh ke. .. . Allah ki Raza jhanchne ka tareeqa. .. . –apne kirdaar ko aaina rasool sale Allah alaihi wa-alehe wasallam ke Uswah husna mein dekh lije. .. Allah hum sab ko maaf karen. . Aur aisa bana day ke hmm usay pasand aajay. . Aur hamesha ke liye hum se raazi ho jaye ameeen


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Tanz | PR- & Marketing HUB\nDas Thema Tanz kann per RSS-Feed abonniert werden:\n11. November 2021 256 CandyStorm PR\n16. August 2021 573 GLUTSUCHTmusic\n13. Juli 2021 715 Bamberg kommunikation GmbH\n02. März 2021 561 DAK Gesundheit\n18. Januar 2021 613 faltmann PR\n28. Mai 2020 598 die kulturbananen\n09. Januar 2020 2.292 Neumeister Media®\n04. Januar 2020 799 hl-studios GmbH\n14. Dezember 2019 1.473 Kunst & Kommunikation\n14. November 2019 1.373 dehner academy GmbH\n25. Juni 2019 876 Bamberg kommunikation GmbH\n29. November 2018 1.001 redspa media GmbH\n20. November 2018 1.378 SOCIETY RELATIONS & Communications\n25. Oktober 2018 701 Embratur\n29. August 2018 1.888 modus_vm GmbH & Co. KG Unternehmensberatung für modulares Marketing\n21. März 2016 891 Theater Magdeburg\n23. Februar 2016 1.029 Rieder Media\n18. Februar 2016 1.074 Volker Lingnau\n13. November 2015 997 Grayling Deutschland\n26. September 2015 969 PRINZIP E\n23. September 2015 744 schmallenberg.txt\n21. September 2015 895 schmallenberg.txt\n09. September 2015 818 schmallenberg.txt\n15. August 2015 1.135 PRINZIP E\n16. Juli 2015 821 schmallenberg.txt


Anabel Ruiz | Campins Fine Art\nSubtlety and Power, 2016\nDoves in Flight - Palomas al Vuelo\n“Doves in Flight” - “Palomas al Vuelo” - The artist took the title of this piece from the Mecano song “Mujer contra mujer” - which was written in 1986 and caused much controversy at such time. Who can stop doves in flight, flying at ground level? ...


ہوم > فورم > جنرل فورم > سنت نبوي > SUNNAH YA BIDDA'T??\nPAKISTAN Topic initiated on Thursday, June 10, 2004 - 6:20 AM\nSUNNAH YA BIDDA'T??\nCourse kay ander Sunnah aur bidda’t ki bahis main bidda’t ki missal millad say dee gai hay , mera sawal hay ,, kia kisi bhi moqa per khushi munana ya ghum kerna deen main shamil hay?\nKia deen srif khushi ya ghum kay aadab nahi sikhata? Ager Nabi (SW) ki padaish ki khushi manana deen main shamil hi nahi aur koi iss ko deen sumjh ker kerta hi nahi to phir yeh bidd’at kaisay ho gai?\nPAKISTAN Posted - Friday, June 11, 2004 - 12:11 PM\nAik aur website pe isi topic pe kafi discussion hoi hai. I think aap aik baar woh parh lein aur agar koi aur question ho to hum us say agay se start kar saktay hain.\nKafi basic baton se start kia hoa hai wahan, us ko poora parhye ga please.\nPAKISTAN Posted - Friday, June 11, 2004 - 12:48 PM\nAap please is Address ko COPY kar ke browser main paste karein. Pata nahin kiyun lekin is pe click karnay se actual page nahin khul raha. Waisay main address dubara paste kar raha hoon.\nUNITED KINGDOM Posted - Friday, June 11, 2004 - 3:10 PM\n[Assalamualaykum (ham ney urdu may type karnay ki koshish kee magar text roman urdu may hi zahir ho raha hey.\nQuran may iss deen kay aanay per khushean mananay ka zikr hay. Waq kaay sath loon nay uss ko nabi sws key zaat kay saath mansoob kar kay usay meelad key shakal day dee hay. Kuch ulama isay bidat e hasanah kahtay hain kewn kay iss main koi naach gaana waghara nahee hota balkay allah aur nabi sws ka zikr hota hay. Laykin iss surat may quran aur hadees key mehfilen to pooray ssal honi chahiyan. Iss ko sirf rabiulawwal tak mahdood karna drust nahe. Nasreen (studying islam circle, berks)\nQuran hamain bunyadi hidayat day kar baqi hamari aql per chorta hay. Khushee aur gham manany ka tareeqa mutawazan ya balanced hona chaheyai.jiss say waqt ka ya koi aur maali ya jismani nuqsaa na ho. Insaan tu had say guzra tu younus alehsalam key taubah ko machli kay pait kay waqay kee wajha say uss nay tasbeehan bhi paani may dubo deen aur andheron may jaa basa. Zindagi may tawazan bohat mushkil hay magar quran main yahee musalaman ummat key khasiat bayan kee gai hay. Ghausia. (studying islam circle, berks)\nMaray khayal main kewnkay isslaam khushe aur gham key had batata hay aur iss main hadsey guzrnay say mana karta hay, iss leay nabi sws nay shohar kay siwa baqi tamam kay liay teen din say ziyada maut ka sog mananay say mana farmaya. Agarcheh dill kay gham par tu ikhtiyar nahee hota. Isee tarha islam nay khushee kay bhi do din saal main muqarrar kar deay hayn. Iss kay ilawa infiradi aur khandani zindageon may jo moqay atay hain. Najeeba. (studying islam circle, berks)\nKewn keh nabi sws nay apni zindagi main iss tarha ki khushee nahee manai maslan hazrat ibrahim ya eessa alahsalam ki padaish ke dinon per, to milad ka koi jawaz nahee banta. Chahay deen samajh kar karain yaa nahee, maera khayal hay kewnkeh yeh banai hoi rasm hai aur deen kay naam per ki jati hay, tu bidat hee kehlai gee. Essai behan bhai jaysay chrismas manatay hayn aur deen ki rooh bohat kam milti hay balkay turkey aur Christmas tree aur father Christmas aur tohfon per saara zor hota hay , hamaray haan bhi ahasta ahasta deen bas gham aur khushee ka gathra hee banta ja raha hay aur amal kam say kam ho raha hay jo lamha e fikryya hay. Parween(studying islam circle, berks)[/\nEdited by: StudyingIslamUK on Friday, June 11, 2004 4:04 PM\nPAKISTAN Posted - Friday, June 11, 2004 - 5:01 PM\nAgar woh kaam jo hazoor (sws) ne nahin kia woh ab nahin kia ja sakta, chahay deen samajh karein ya nahin, to phir sirf Milaad hi nahin balkay aur bhi bohat se aisay kaam hain jo hum log kartay hain. Misaal ke taur pe Namaaz Taraweeh. Mujhe yaqeen hai ke aap log yehi kahain gay ke yeh jamaat Hazoor (sws) ne bhi karwai thi.\nMain bhi yeh manta hoon, lekin kabhi yeh socha hai ke hazoor pak (sws) ne jamaat karwai magar baad main mana farma di ( jo bhi wajah thi ) aur phir kabhi jamaat nahin karwai. TO jo kaam apnay mana farma diya hum aaj woh kaam kiyun kartay hain.\nWaisay Khana Kaaba main Tahajjud ki namaaz bhi ba'Jamaat hoti hai. us ke baray main kia khayaal hai.\nAur Milaad sirf Rabiul awwal main nahin hota. Yeh zaroor hai ke is maah mubarak main ziada hota hai lekin waisay bhi hota zaroor hai.\nPAKISTAN Posted - Saturday, June 12, 2004 - 9:26 AM\nلبرا صاحب کے شروع کردہ موضوع پر بحث اچھی ہو رہی ہے ان سے اور باقی تما م طلبا سے بھی گزارش ہے کہ وہ اس سلسلے میں مزید اظہار خیال فرمائیں- شکریہ\nPAKISTAN Posted - Saturday, June 12, 2004 - 4:05 PM\nBradrum Rafi sahib,\nAap ki dilchuspi ka shukeria.... jee han!!!! main nay app ki tujveez kerda site per almost sub hi postings dekhi hain....Meray khial main Islam ko samjhnay kay liyay do cheezoon ki bahut zaroorat hoti hay, Ilam aur Baseerat, in doonon main ya aik main kami badi hilakat ka bais bun sakti hay,, mujhay wahan doonon ki shadeed kami nazar aai..baherhal mojooda site per jo main nay swal uthaya hay yeh kisi aam bahis ya forum ka sawal nahi hay bulkay main yahan SUNNAH kay hawalay say aik course ka talib ilm hoon, jis ka slaybus pudhtay hoay mujhay "Bidda't" ki mud main Millad ki misal nazar aai, jo keh meri nakis ra'ay main drust nahi hay,, kion keh khushi munana ya ghum ka izhar kerna Deen ka hissa hi nahi hay..Millad per is hawalay say to bahis ho sukti hay keh jo kuch millad per hota hay woh drost nahi hay,, koi sahib yeh ra'ay bhi day suktay hain keh yeh bilkul drust treekay say hota hay..muger aik dum yeh keh dena keh yeh aik "bddia't" hay kam uz kam meri sumjh say to balatur hay.\nIss trah to ager kisi waqat muslims ko khial aay keh Ftah Mukkah aik azeem kamyabi thi aur Hazoor (SW) nay aik baymisaal khutba atta furmaya tha...lehaza muslims ko baydar kernay kay liyay us ki yaad her saal munai jaay aur us azeem khutbay say tamasuk rukhnay kay liyay saminar munaqad kiyay jain,,to phir to yeh kam bhi "bidda't' ho jay ga......\nTo guzarish hay keh iss silsilay main mujhay apnay fazil ustad-e-girami jo is course kay modrator hain ki aalimana, fazillana ra'ay ka shidaat say intazar hay.. meri un say dust busta guzarish hay keh wo juld apni ra'ay say hum jaisay nakisul aqal loggon ko mustafeez furmain aur btain keh :Millad" ko wo kis daleel kay tahit\nBidda't" kay dairay main shamil kertay hain.? bahut bahut shukria.....\ndeegar rung brungi postings kay baray main, maain kisi ra'ay kay izhar ki zaroorat mehsoos nahi kerta.\nUNITED KINGDOM Posted - Sunday, June 13, 2004 - 8:41 AM\n"deegar rung brungi postings kay baray main, maain kisi\nra'ay kay izhar ki zaroorat mehsoos nahi kerta.\nham apni agli rang barangi postings insha'Allah aglay circle main course main aagay barhtay hoay aur mazeed tabadla e khayall kay baad bhayjayn gay.jab tak aap jari rakhain. its interesting\nEdited by: StudyingIslamUK on Sunday, June 13, 2004 8:52 AM\nPAKISTAN Posted - Monday, June 14, 2004 - 9:32 AM\nYahan Main aik baat ki wazahat ker dena zaroori sumajhta hoon keh\n.. Millad kay baray main bahis ya sawal uthanay ka mera muksad, iss kay\nsiwa aur kch nahi hay keh ager yeh daleel kay sath sabit ho jay keh Haazoor(SW)\nki wiladat ki khushi munnana Bida’at hay to meray jaisy ya mohtrum atifrafi jaisay log\njin kay khial main Hazoor(SW) ka millad Bidaa’t nahi hay apnay aqaid ki drustagi ker lain.. aur ager yeh baat sabit na ho saakay to phir course main aik aisi baat jo sabit nahi hay ko khtum kia ja sukay taakeh tulba main wo baat rasikh na ho jay jo Islam say mutabkat nahi rukhti\nPAKISTAN Posted - Monday, June 14, 2004 - 11:55 AM\nدلچسپ بات یہ ہے کہ سارے ’’فسانے ‘‘ میں جس کا ذکر تک نہ تھا وہ ’’بات‘‘ موضوع بحث بن گ ہے- کو رس میں علی الاطلاق یہ کہیں نہیں کہا گیا کہ میلاد النبی کا جلوس بدعت ہے-بلکہ اس بات کی مثال میں ضمنا یہ بات آ گئی ہے کہ وہ چیزیں جو سنت نہیں ہوتیں ان کی ابتدا سے یہ معلوم ہو جاتا ہے کہ یہ سنت نہیں ہیں جیسے اس جلوس کی ابتدا بیسویں صدی میں ہوئی-یہ جلوس بدعت تو تب کہلائے گا جب اس کو سنت قرار دیا جائے گا-ہم نے تو کورس میں یہ لکھا ہے کہ اس کے حامی بھی صراحت سے یہ دعوی نہیں کرتے کہ یہ ایسی سنت ہے کہ اس کی ابتدا خود نبی سے ہوئی ہے یا کہ یہ سنت ہم تک صحابہ کے تواتر اور اجماع سے پہنچی ہے -\nبہر حال میلاد النبی کا جلوس بدعت تب کہلائے گا جب اس کو سنت قرار دیا جائے گا- خوشی منانے کے طریقے کو بدعت نہیں قرار دیا جا سکتا البتہ اس میں اگر کسی اور پہلو سے کسی دینی حکم کی خلاف ورزی ہوتی ہو تو اس کی نکیر کی جائے گی نہ کہ خوشی منانے کو بدعت کہا جائے گا-\nمیر ی گزارش ہے کہ کورس کا زیر بحث حصہ پھر سے درج ہے اسے ایک دفعہ پھر سے پڑھیے اور پھر فیصلہ کیجیے کہ ہم نے کہاں اس کو بدعت قرار دیا ہے؟\n(ایسی تمام بدعات کے بارے میں یہ بات اظہر من الشمس ہے کہ یا تو اصل سنت میں کوئی انحراف پیدا کیا جاتا ہے اور یا پھر سنت کے نام پر بالکل ہی نئی بدعت گھڑ لی جاتی ہے۔ مگر ایسی کوئی بھی کوشش کبھی بھی چھپی نہیں رہ سکی۔ امت نے اس کا فوری نوٹس لیا حتی کہ بدعات کے بانیان اور ان کے محرکات بھی جان لیے گئے اور ایسی ہر کوشش کی بھر پور مزاحمت کی گئی۔ اس طرح تمام بدعات اپنے پورے شجرۂ نسب کے ساتھ تاریخ کے صفحات میں محفوظ کر لی گئیں ہیں اور ان کی وجہ سے سنت کو پہچاننا اور بھی آسان ہو گیا ہے۔ مثلا برصغیر پاک و ہند میں بارہ ربیع الاول کو میلاد النبی کا جو جلوس نکالا جاتا ہے اس کے بارے میں اچھی طرح معلوم ہو گیا ہے کہ اس کی ابتدا بیسویں صدی میں ہوئی۔ اس جلوس کے حامی بھی صراحت سے یہ دعوی نہیں کرتے کہ یہ ایسی سنت ہے جس کی ابتدا خود نبیۖ سے ہوئی ہے یا یہ کہ یہ سنت ہم تک صحابہ کے تواتر اور اجماع سے پہنچی ہے)۔\nPAKISTAN Posted - Tuesday, June 15, 2004 - 8:55 AM\nMohtrum Bukhari sahib ki posting say Alhamdolilah aik baat to wazih ho gai keh,\nMillad apnay app main Bida’at nahi hay .. haan us ko kis trah say manaya jata hay us per aitraz ho sukta hay\nKeh yeh treeqa Islam kay asoolon say mutabqat rukhta hay ya nahi….. rung brungi postings walay student khas tor per not furma lain.\nJahan tuk course main shamil tehreer kay mutan ki baat hay,,,,us ko bar bar purnay kay ba’ad bhi mera khial main Isal tehreer main millad ko Bida;at ki aik missal kay\ntor per paish kia jana bahut wizih hay…mujhay hairat hay mohtrum bukhari sahib ki nazar iss tuk kion nahi pahonch rahi……\nSila’ay aam hay yaran-e-nukta da’an kay liyay…\nTamam dostoon say guzarish hay keh iss baat ko bhool ker keh millad sunnah hay\nYa bida’at ,,,, Bracket kay under tehreer kay mutaliq apni apni ra’ay dain :.. kia iss tehreer main Millad kay jaloos ko bida’at ki aik missal kay tor per paish kia gia hay ya nahi?……khas tor per meri atifrafi sahib say guzarsih hay wo zaroor apni ra’ay say musatafeez furmain.\nPAKISTAN Posted - Tuesday, June 15, 2004 - 4:39 PM\nMohataram Libra sahib aur baki tamaam shuraka ko salaam aur maafi chahta hoon ke kuch waqt ki kami ki wajah se kafi arsay se yahan pe main jawaab nahin de saka.\nLibra sahib, aap mera point shayed ghalat samjhain hain. Main ne jo website aap ko batai thi, wahan pe mujhe bhi is baat ka shadeed ihsaas hai ke Ilm aur Baseerat dono main kafi kami hai. Main bhi apnay aap ko isi level pa samajhta hoon. Aap to kam as kam yahan pe regulat course parh rahay hain, main to abhi yahan ka student bhi nahin hoon. Waisay agar apnay wahan pe bhi mere posts parhay hoon to apko yeh zaroor pata chala ho ga ke main bhi isi khayaal ka haami hoon ke Milud un Nabi (sws) bidaat nahin hai, aur apko us website ka reference is liye diya tha ke aap apni qeemti raye se hamain bhi koi mufeed mashwara dein. Khair, Aik baat to clear kar lein ke main bhi Milaad ko Bidaat nahin manta aur apko website ka reference is liye diya tha ke aap wahan pe meri kuch madad karein :)\nBaki jahan tak baat hai ke Course Text main jo misaal di gayee hai, sach poochain to usko parh ke lagta to aisay hi hai ke yahan pe Milaad ko Bidaat ki misaal ke taur pe pesh kiya gaya hai LEKIN main Dr. Javed Ghamidi sahib ko personally janta hoon aur unkay kafi lectures attend kiyay hain, mere khayaal main yahan shayed jo kehna maqsood tha usko sahih tareeqay se likha nahin ja saka. Kiyunkay Javed Sahib ki aik intahai achi adat yeh hai ke woh bila wajah kisi bhi baat pe comments nahin kartay. Mera to yehi khayaal hai, baki ALLAH behtar janta hai.\nAur libra sahib, please itni izzat na dein, yaqeen karein main is ke qabil nahin hoon ke meri rai se koi mustafeez ho. intahi naqis ul aqal kism ka banda hoon aur filhaal kuch koshish start ki hai Islaam ke baray main kuch jannay ki. Aap bhi mere haq main dua karein.\nPAKISTAN Posted - Tuesday, June 15, 2004 - 5:50 PM\nApp nay shaid meri tehreer ko ghor say nahi pura, main nay app ko apnay sath un logon main shamil kia tha jo millad ko bida’at nahi sumajhtay…\nJahan tuk Javid sahib ki baat hay main bhi un ki bahut izat kerta hoon aur un kay lecture sunta hoon,,,, un say zati tor per bhi mil chukka hoon….laikin sawal hay kia un ko uss muqam per bitha diya jay jahan per yeh maan liya jay keh wo ghulti nahi ker suktay? Aur wo khud jis kay khilaf hain ? Jahan tuk main un ko janta hoon wo khud ko ikhtlaf say bala nahi sumjhtay .bulkay musbat ikhtlaf ko bahut pasand kertay hain.\nBaharhal vote meri rai kay huq main denay ka shukria,,mujhay iss say bahut hosla mila…. Allah app ko aur sab ko Haq ki baseerat atta furmaiy aur phir us per sabit qadam rukhay.aameen.\nEdited by: libra on Wednesday, June 16, 2004 8:23 AM\nPAKISTAN Posted - Tuesday, June 15, 2004 - 9:51 PM\nBrother Libra, bhai pehle to aap apna naam kiyun nahin batatay? Just kidding! Jahan tak is baat ka tallaq hai ke Javed sb koi ghalti nahin ker saktay to mere khayaal main is duniya main koi bhi admi 100% perfect nahin hai. Yehi baat Javed sb bhi kahtay hain aur unki yehi baat mujhe bohat pasand hai. Mera kahnay ka matlab yeh nahin tha ke Unhon ne aisa kaha ya nahin kaha, main sirf apni aqal ke mutabiq jitna Javed sb ki tabiat ko samjha hoon, itna kaha tha ke mere khayaal main yahan oe woh kehna maqsood tha nahin jaisa lag raha hai ( ya jaisa hum samajh rahay hain ). Mere khayaal main Bukhary sahib ne bhi yehi baat ki hai. Dekhain agar woh khud keh rahay hain to aakhir koi to wajah hai. Yeh zaroor ho sakta hai ke woh in ilfaaz ko jis tarah dekh rahay hain hum waisay nahin samajh rahay. Ho sakta hai woh theek hoon aur yeh bhi ho sakta hai ke yahan pe hamara khayaal theek ho. I m sure ke moderator sahib in words ko behtar karnay kay baray main sochain gay takay yeh confusion khatam ki ja sakay.\nPAKISTAN Posted - Sunday, June 20, 2004 - 9:17 AM\nCourse kee isal text main writer ki jo bhi niyaat ya maqsad ho,\nLaikin kia yeh haqeeqat nahi hay keh iss say ishkaal paida ho raha hay? app bhi yeh baat maan chukay hain keh, iss tehreer say yeh lugta hay keh\nMillad kay jaloos ko bida’at ki aik missal kay tor per paaissh kia gia hay.. 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phiroon kay chuttay ko cherna in English is phiroon kay chuttay ko cherna - بھڑوں کے چھتے کو چھیڑنا - Urdu to English Translation Idiom Dictionary\nphiroon kay chuttay ko cherna in English\nphiroon kay chuttay ko cherna - بھڑوں کے چھتے کو چھیڑنا in English means;\nWords meanings used in Phiroon kay chuttay ko cherna\nMeanings of the Urdu words used in phiroon kay chuttay ko cherna - بھڑوں کے چھتے کو چھیڑنا are;\ndisturb enchafe fash finger gall irritate joke kid nettle rib spoof tamper taunt tease vex wanton annoy fillip molest tamp down tease apart tee off teeter tickle chaffering taffety tamest tamping tatters tead teade teamer teaseling teaselling teases teetering teinding tettering tewart tothers castigating irrorate muriculate tabefaction چھیڑنا Cherna\nhive up hives چھتے Chuttay\nKami pori karna\nMurghi chara kar anday ko allah ki rah par kheraat karna\nIdioms related to the words in phiroon kay chuttay ko cherna\nHere is a list of some of the idioms that are either related to the phiroon kay chuttay ko cherna or use words from this idiom.\nTake liberties with cherna چھیڑنا\nWhat is phiroon kay chuttay ko cherna meaning in English?\nphiroon kay chuttay ko cherna - بھڑوں کے چھتے کو چھیڑنا\nWhat are the idioms related to phiroon kay chuttay ko cherna?\nHere are the idioms that are related to the phiroon kay chuttay ko cherna idiom.\nPhiroon kay chuttay ko mat cherho - بھڑوں کے چھتے کو مت چھیڑو\nCherna - چھیڑنا


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Guests: Saleem Bukhari(Journalist,Analyst), Ali Muhammad Khan PTI, Indian colonel (r) Dhanveer Singh PTI’s Ali Muhammad Khan silences Indian General India fails to provide evidence of surgical strike Indian colonel says his govt won’t provide proof of surgical strike Salim Bokhari baffles Indian colonel with questions\n11th Hour | ARYNews | Waseem Badami | 2nd January 2019\nRao Mohsin January 3, 2019\n(Current Affairs) Guests: Saleem Bukhari(Journalist,Analyst),Nazeer Laghari (Senior Journalist),Irshad Bhatti (Journalist and Columnist),Lt Gen (R) Amjad Shoaib (Defence Analyst) How senior analysts see Pakistan in New Year? Names of Bilawal, Zardari and Murad Ali remain on ECL IS PPP in mood to fight the federal government?\n(Current Affairs) Guests: Saleem Bukhari(Journalist,Analyst),Mohammad Zubair Khan PMLN,Nafisa Shah PPP,Farrukh Habib PTI Zubair asks how can that person become minister who’s even not eligible to contest election Imran to go through commercial flights on next foreign visits: Faruukh Habib Imran’s PM of 200 million people, he’s responsible for all: Nafisa Shah Saleem Bukhari comments on opposition’s […]


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La Ilaha Illallah Ki Sharten | Islaah e Ummat Forum\nLa Ilaha Illallah Ki Sharten\n➧Kalimah E Taiyabah Ki Sharaayit:\n➀ Ilm: "kalimah e taiyabah" ke ma'na wa mafhoom se aaghahi aur nafi wa isbaat ke taqaazon se waaqfiyat haasil karna iski buniyaadi shart hai, kiyunke kisi bhi cheez ke barey mein koi nazariya qaayim karney se pehle is se aaghahi aur waaqfiyat hona zaroori hai, Allah ﷻ ka irshaad hai:\n➂ Ikhlaas: "La Ilaha Illallah" ka padhne waala jis tarha Allah ki ulohiyat ka aqraar karta hai, isi tarha ghairullah se baraat ka izhaar bhi karey, isi liye "La Ilaha Illallah" ko kalimatul ikhlaas kaha jaata hai aur (Qul hu wallahu aahad) ko Surah Ikhlaas isi liye kehtey hain ke is mein khaalis Allah ki tawheed ka zikr hai aur Allah ﷻ ke liye har qism ke ristey, shareek aur humsar ki nafi ki gayi hai, lehaaza yeh aqeedah rakhna ke Allah ﷻ sab kuch karney waala hai lekin fulaan bhi kuch kam nahi, yeh ikhlaas ke munaafi hai.\n➃ Sidq: sidq, yeh kizb yene jhoot ki zid hai yane kalimah goh sidq e dil se iskaa aqraar karey, sirf zabaani aqraar kaam nahi aayega, jaisa ke Allah ne munafiqeen ka tazkirah kiya hai ke wo zabaan se tou kalimah padhtey thhey lekin inke dil iski tasdeeq nahi kartey thhey, irshaad hai:\n➄ Muhabbat: marghoob aur pasandidah cheez ki taraf tabee'at ke mailaan ko muhabbat kehtey hain aur yeh nafrat ki zid hai, aur yahan muhabbat se muraad yeh hai ke aadmi ko kalimah e tawheed aur iske taqaazon se muhabbat aur ulfat ho aur is ke dil mein Allah aur uske Rasool ﷺ ki muhabbat har cheez se hatta ke apni jaan se bhi ziyadah ho aur isi tarha isey momineen se muhabbat ho jo "La Ilaha Illallah" par kaarband aur iske taqaazon ko poora karney waaley hon aur un logon se dil mein nafrat ho jo iske taqaazon ko poora nahi kartey, kiyunke jise Allah ﷻ aur uske Rasool ﷺ se muhabbat hogi wo laaziman Allah ke deen se muhabbat kareyga aur is par aamal pairaa honey ki koshish kareyga aur shirk aur mushrikaanah aqaaid wa aamaal se nafrat kareyga. Allah ﷻ ka irshaad hai:\nوَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ ۖ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ ۗ \n"Logon mein aise bhi hain jo Allah ﷻ ke 'ilaawah doosron ko Allah ﷻ ka shareek bana kar in se bhi waisi muhabbat rakhtey hain jaisi ke Allah ﷻ se, aur emaan waaley Allah ﷻ ke saath sab se ziyadah muhabbat kartey hain."\nHazrat Abu Razeen al-'Uqaili Radhi Allahu Anhu ne ek martabah Nabi E Akram ﷺ se daryaaft kiya:\n➅ Inqiyaad Wa Tabe'daari: inqiyaad, khuzoo', tabe'daari aur sar e tasleem kham kar deney ko kehtey hain, aur yahan is se muraad yeh hai ke "La Ilaha Illallah" aur is ke taqaazon ka zaahiri wa baatani taur par taabe' ho jaaye aur yeh is waqt hoga jab insaan Allah ﷻ ke 'aayid kardah farayiz par aamal pairaa ho aur iski haraam kardah chizon ko tark kar dey. Allah ﷻ ka irshaad hai:\nAllamah Muhammad al-Amin al-Shinqiti Rahimahullah is aayat ki tafseer mein farmaatey hain: "Yane is kalimah ko qubool karney mein takabbur kiya kartey hain aur is baat par raazi nahi hai ke Rasoolon ki itteba' karen." (Adwaa' al-Bayaan: 6/685)\n|Kitaab: Arkaan E Islaam (Ek Ijmaali Taa'ruf). Taleef: Shaykh Hafiz Muhammad Ishaaq Zaahid Hafidahullah, Shaykh Abdul Khaliq Muhammad Saadiq Hafidahullah. Taqdeem: Shaykh Abu Adnaan Muneer Qamar Hafidahullah. Safa: 25-29|\nRomanised: Abul Husayn Salafi\n100 baar La ilaah illallahu ul malik ul haqq ul mubeen ka wird karna Za’eef o Mauzoo’ Riwayaat 3 Apr 2, 2017\nLa ilaaha illallah Ki Shartein Emaan 3 Feb 21, 2017


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Sultan Al Qasimi to attend opening of 15th Sharjah Arabic Poetry Festival tomorrow | UAE Newswire\nSultan Al Qasimi to attend opening of 15th Sharjah Arabic Poetry Festival tomorrow\nJanuary 8, 2017 Art and Culture\nSHARJAH, In presence and patronage of H.H. Dr. Sheikh Sultan bin Mohammed Al Qasimi, Supreme Council Member and Ruler of Sharjah, the 15th edition of the Sharjah Arabic Poetry Festival will begin tomorrow.\nThe festival is organised by Bait Al Shi’r (House of Poetry) of the Sharjah Department of Culture and Information.


Bollywood, Tue, 16 Jun 2015 NI Wire\nRecently released trailer of the upcoming movies 'Bajrangi Bhaijaan' is very popular on Youtube and crossed 3.9 million views in 15 days. The wait for the movie lovers are now ended with the release of the trailer of the 'Bajrangi Bhaijaan' movie.\nYou can view the official trailer of the 'Bajrangi Bhaijaan' Hindi movie which is all set to release July 17, 2015. In this trailer Salman Khan, Kareena Kapoor Khan & Nawazuddin Siddiqui can be seen in new look.\nThis movie is directed by Kabir Khan and produced by Salman Khan & Rockline Venkatesh, the movie is se to release EID, 2015.\nMusic for this movie is composed by Pritam and the first song in it is "Selfie Le Le Re", which is sung by Vishal Dadlani, Badshah, Nakash Aziz & Pritam.\nHarshaali Malthotra as "The Little Girl"\nView the trailer of the movie 'Bajrangi Bhaijaan':\nRead More: Amjad Ali Khan | Rewla Khan Pur Gdbo | Puthimangal Khan | Dhani Khan Bahadur | Bhaini Mian Khan Bo | Kot Badal Khan | Bassi Jalal Khan | Bassi Daulat Khan | Sher Khan Wala | Badhya Fareed Khan | Karma Khan | Semari Khan Kot | Karmtar Sher Khan | Deoria Budhoo Khan | Khan Pur Bhagatpatti | Mandi Mirja Khan | Hill View | Vally View | Maharani Bus Stop | Bollywood | Salman Khan | Movies


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Monday December 16 at 11:00 am - 11:30 am\nThis Week’s Budding Bookworms is: Zin! Zin! Zin! A Violin by Llyod Moss followed by investigating how air moves through a trumpet to make sound.


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InShi / ZaShi AT #53 ~* Aahatein ho rahi teri *~ (Page 63) | 3182683 | Hitler Didi Forum\nInShi / ZaShi AT #53 ~* Aahatein ho rahi teri *~ (Page 63)\nud jaa kaale kawwe teri kavita hai bundle...\nek aur sunai toh maarunga sandle...\nEdited by mishh007 - 17 September 2012 at 6:09am\nroz ka... ur views my views..\nomg.. rosesh ki poetry..\n"meri moma ka purse jaise hospital ki koi nurse.." ye wali hai kya usme..?\nEdited by J.LO - 17 September 2012 at 6:12am\nsahil isnt it..?\nPosted: 17 September 2012 at 6:13am | IP Logged\npatanahi...ye waali abhi tak aayi nahi...\nnd mera toh aajkal is show pe koi views dene ka mann hi nahi karta...i'm too bored wid this show now...bhaad mein gaya inka do kaudi ka suspense...\nPosted: 17 September 2012 at 6:14am | IP Logged


Aftab Isn't 'Worried' About Airlift, Kyaa Kool Hain Hum 3 Clash - NDTV Movies\nAftab Isn't 'Worried' About Airlift, Kyaa Kool Hain Hum 3 Clash\nIndo-Asian News Service | January 05, 2016 15:35 IST (Mumbai)\nAftab Shivdasani photographed in Mumbai.\n"Airlift is an action thriller and is more on the patriotic side. Ours is a light-hearted and adult comedy film. Akshay is a big star and a very dear friend. So, I hope both films do well at box office. We think that both the films will find audiences because they belong to different genres," added Aftab\nActor Aftab Shivdasani's film Kyaa Kool Hain Hum 3 will clash at the box office with Akshay Kumar's Airlift on January 22. However, Aftab is not worried about the clash.\n"Both are very different kind of movies. Last month also, we witnessed a big clash (Dilwale and Bajirao Mastani). But, both the films did well at the box office. There is an audience for both the films. So no need to worry," said Aftab.\nKya Kool Hai Hum 3 also features Tusshar Kapoor and Mandana Karimi. (Also Read: Bigg Boss 9: Not Here For Films, Says Mandana Karimi)\n"Airlift is an action thriller and is more on the patriotic side. Ours is a light-hearted and adult comedy film. Akshay is a big star and a very dear friend. So, I hope both films do well at box office. We think that both the films will find audiences because they belong to different genres," added Aftab.\nbox office clashes\nAkshay Kumar Donates 1.08 Crore To Families Of CRPF Martyred Jawans\nFor Nimrat Kaur, Wayward Pines Was Challenging After Airlift\nRustom Will Make You 'Think Twice About the Legal System,' Says Akshay\nNimrat Kaur: The Unconventional Actress\nSaif Ali Khan's Bollywood Recipe Book\nNimrat Kaur's Beauty Secret


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Bohat Se Amraaz Daur Karne Wali Wahid Dawa Meaning in English Polychrest بہت سے امراض دور کرنے والی واحد دوا | Urdu to English Dictionary\nbohat se amraaz daur karne wali wahid dawa Meaning\nBohat Se Amraaz Daur Karne Wali Wahid Dawa in English\nBohat Se Amraaz Daur Karne Wali Wahid Dawa meaning in Urdu to English is Polychrest Bohat Se Amraaz Daur Karne Wali Wahid Dawa. Bohat Se Amraaz Daur Karne Wali Wahid Dawa synonym words are included . Similar words of Bohat Se Amraaz Daur Karne Wali Wahid Dawa are also commonly used in daily talks like Jis mein kayi markazay hon, Bohat se pani ke poudoun mein paaya jane wala hwa bardaar ya hwa baaft naseej, Bohat se janwaron mein aik hi jaisi aur back waqt phelnay wali wabai bemari se mutaliq, and Bohat se keeron ke pichlle hissay ki woh dam numa cheez jis se woh hiss karte hain.\nPolychrest بہت سے امراض دور کرنے والی واحد دوا\nJis mein kayi markazay hon\nBohat se pani ke poudoun mein paaya jane wala hwa bardaar ya hwa baaft naseej\nBohat se janwaron mein aik hi jaisi aur back waqt phelnay wali wabai bemari se mutaliq\nBohat se keeron ke pichlle hissay ki woh dam numa cheez jis se woh hiss karte hain\nRilon ka paich daar rasta\nmushkilaat mein ghira hwa\nBohat Se Amraaz Daur Karne Wali Wahid Dawa Meaning in English\nUrdu Word bohat se amraaz daur karne wali wahid dawa is commonly used in verbal communication or written narratives. bohat se amraaz daur karne wali wahid dawa meaning in English is Polychrest بہت سے امراض دور کرنے والی واحد دوا. This Roman to Urdu Dictionary is helping those who want to learn the meaning of words from a reliable source. bohat se amraaz daur karne wali wahid dawa word meaning along with bohat se amraaz daur karne wali wahid dawa definition is given here for a better understanding of the meaning of that word. We have provided here the detailed definition of bohat se amraaz daur karne wali wahid dawa, it's meaning in English, and the correct pronunciation of the word.\nDictionary always plays a vital role in learning a new language as knowing the exact use of the word is important. Find the correct meaning of bohat se amraaz daur karne wali wahid dawa in English with all the key details that include Pronunciation, Similar words, and more than 1 definition for better understanding. Jis mein kayi markazay hon, Bohat se pani ke poudoun mein paaya jane wala hwa bardaar ya hwa baaft naseej, Bohat se janwaron mein aik hi jaisi aur back waqt phelnay wali wabai bemari se mutaliq, and Bohat se keeron ke pichlle hissay ki woh dam numa cheez jis se woh hiss karte hain are similar words of bohat se amraaz daur karne wali wahid dawa. This Roman to English dictionary is more helpful to search the English meaning without any hassle.


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چو نکا د ينے و ا لي کہا نيا ں: Shahida Mami Ki Gand\nMaami Shahida koi buhat ziaada khubsurat to nahi theen laikin unhay qabool-soorat baharhaal kaha ja sakta tha. Unki umar taqreeban 40/41 baras thi aur wo 3 bacchon ki ma’an theen. Unka badan buhat mota taaza aur kasa kasaaya tha. Mairay andaazay kay mutaabiq unkay mammay 40/41, kamar 35 aur chootarr 42 inch zaroor hon gay. Qad bhi kaafi lamba tha aur pait bhi kucch ziyaada nahi tha jis ki waja say unka badan aur bhi sexy lagta tha. Unka rang bhi kafi saaf tha.\nUss saal jab wo humaaray ghar Pindi aaeen to mujhay akailay mein kaha kay unhay fori tor par kisi aamil say milna hai. Wo buhat paraishaan lag rahi theen. Mein nay poocha kay Maami Shahida aakhir hua kiya hai to unho nay thorra jhijaktay huay bataaya kay taqreeban 2 saal say tumhaaray maamon say mairay ta’aluqaat theek nahi hain. Unka rawai'ya mairay saath barra badla hua hai aur mein chaahti hoon kay kisi aamil say iss silsilay mein taweez loon kiyonkay mujhay yaqeen hai kay un par kisi aurat nay koi buhat bura jaadoo kar diya hai. Unho nay mujhay sakhti say ye taakeed bhi ki kay mein kisi say iss baat ka zikar na karoon.\nGuftagoo kay doraan hi mein nay andaaza laga liya kay Maami Shahida ko shak tha kay Maamon Mubeen kay kisi doosri aurat say ta’aluqaat thay aur issi liay unho nay Maami Shahida mein dilchaspi laina kum kar di thi. Iss ka saaf matlab tha kay ya to wo ab Maami Shahida ko bilkul chodtay hi nahi thay ya aisa kabhi kabhaar hi hota tha.\nShaadi kay 15/20 saal baad shaadi-shuda jorron ki aik buhat barri aksariyat kay saath aisa hi hota hai magar Maami Shahida apni samajh kay mutaabiq yehi socch rahi theen kay kisi nay jaadoo kar kay unki azdawaaji zindagi tabaah karnay ki koshish ki hai. Baharhaal unki paraishaani kisi hud tak theek bhi thi kiyonkay kisi bhi shaadi-shuda aurat kay liay ye baat naqaabil-e-bardaasht hoti hai kay uss ka khawind uss say door ho ja’aiy.\nUss waqt mairi umar itni nahi thi magar mein taiz tarrar zaroor tha aur foran hi samajh gaya kay iss moqay say fa’aida utha kar mein Maami Shahida ko chod sakta hoon. Maami Shahida koi buhat ziyaada chalaak aur aqalmand aurat nahi theen aur mairay liay unhay bay-wakoof banaana mushkil na hota. Zehni paraishaani to waisay bhi insaan kay sochnay samajhnay ki salahiyat ko khatam kar daiti hai aur Maami Shahida to apni wehmi tabiyat ki waja say iss maamlay mein kucch ziyaada hi kamzor theen. Mujhay yaqeen tha kay apni paraishaani aur piron fakiron par andha aitikad hi unhay sab kucch karnay par majboor kar daita aur mairay liay unhay chodna mushkil na rehta. Uss waqt bhi mujhay sex ka kaafi tajarba tha aur mein jaanta tha kay agar mein nay Maami Shahida ki choot maar li to unkay liay bhi ye tajarba barra khushgawaar ho ga.\nYe sab baatain socch kar mein nay Maami Shahida say kaha kay maira aik dost aik barray puhanchay huay pir ka bhatija hai jo Faisalabad say kuch aagay aik ga’aon mein rehtay hai aur iss qisam kay maamlaat ko suljhaanay kay liay mashoor hain. Mein uss dost kay zarye phone par pir sahib say baat karoon ga. Maami Shahida buhat khush hueen aur kaha kay foran baat karo ta-kay hum uss say milnay ja sakain.\nMaami Shahida socch mein zaroor parr gaeen laikin baat baharhaal unki samajh mein aa gai. Kehnay lageen kay baita kehtay to tum theek ho laikin mein ye sab kaysay karoon gi? Mein nay masoom ban kar kaha kay aap socch lain kiyonkay ye buhat mushkil kaam hai jiss mein raazdari khaas shart hai. Aap apni kisi behan say baat kar lain. Unho nay bura sa munh bana kar kaha kay behno ko bata kar to unhay khush karnay waali baat hai. Wo bhala mairi madad kiyon karain gi? Mein nay jawaab diya kay aap apnay bacchon ko saari baat say aagaah karain wo shayad aap ki madad kar sakain. Wo boleen kay bacchay unkay control mein nahi hain aur waisay bhi wo saaray hi apnay baap kay tarafdaar hain. Foran saari baat unhay bata dain gay. Mein nay kaha kay bas phir to majboori hai aap England waapas chali ja’ain aur umeed rakhain kay maamlaat khud hi theek ho ja’ain gay. Unho nay sakhti say nafi mein sar hilaaya aur kaha kay un par saari zindagi unkay dushmano nay jaadoo tona kiya hai aur wo jaanti hain kay iss kay asar ko zaa’il karnay kay liay koi na koi amal karna parrta hai. Baghair amal kay jaadoo theek nahi hua kartay. Mein khaamosh raha.\nWo kisi gehri socch mein doobi hui theen. Phir zara hichkichatay huay boleen kay Amjad baita tum hi iss maamlay mein mairi madad karo mein kisi say iss silsilay mein koi baat nahi karna chaahti kiyonkay sab hi haasid aur dushman hain. Ye sun kar maira dil khusshi say ucchal parra. Maami Shahida khud hi raastay par aa rahi theen. Mein bola kay Maami Shahida mein bilkul aap ki madad karoon ga kiyonkay aap ko paraishaan daikh kar mujhay buhat dukh hua hai. Mein chaahta hoon key aap khush rahain. aap humaisha say mairi pasandeeda maami rahi hain. Mairay munh say hamdardaana baatain aur apni tareef sun kar Maami Shahida ki aankhon mein phir aansoo aa ga’aiy. Mein nay unhay tasalli di kay sab kucch theek hi ja’aiy ga wo apnay aap par qaabo rakhain. Mein har tarah say unki madad karoon ga.\nDopehar ko hum nay amal shuru kiya. Maami Shahida bed par apnay tawaana chootarr rakh ker baith gaeen aur apna dopatta utaar diya. Wo kucch ghabrai hui lag rahi theen. Mein khud bhi nervous tha magar mein nay un say kaha kay Maami Shahida aap paraishaan na hon mein koi ghair to nahi hoon. Unho nay asbaat mein sar hila diya. Phir mein nay unki qameez daaman say pakarr kar mammon tak oopar uthai aur unka pait nanga kar diya jo barra gol aur gudaaz tha. Unkay jisam par bilkul baal nahi thay. Mein uss lifaafay say jo mein Pindi say hi saath laaya tha kaala dhaaga nikaala aur aahista aahista Maami Shahida kay pait par phairna shuru kiya. Mujhay unki naaf ka gol soraakh buhat acha laga jis par mein nay khoob ungliyaan phaireen. Kuch dair tak unkay naram pait kay mukhtalif hisson par haath phair phair kar mazay lainay kay baad mein nay aahista say apni ungliyaan unkay motay motay mammon ki taraf barrhaeen. Maami Shahida kay brassiere mein phansay huay mammay mairay chehray say chand inch kay faaslay par thay. Mein nay unhay kaha kay ab wo qameez aur brassiere utaar dain ta kay mein unkay seenay par dhaaga phair sakoon.\nWo jhijaktay huay apni qameez utaarnay lageen. Maami Shahida kay mammay choonkay buhat motay aur baahar niklay huay thay iss liay unki qameez mammon kay oopar phansi hui thi aur utar nahi rahi thi. Mein nay madad kay bahaanay unkay mammon kay oopar say qameez ko hataaya to unkay bhaari bharkam mammay halka sa hilay aur mairay haath unkay kaalay rang kay barray say brassiere say takraiy. Lutf aa gaya. Jab qameez utri to mein nay unka khoobsoorat seena, gol pait, mazboot kandhay aur sidool baazoo daikhay. Maami Shahida kay mammay brassiere say jaisay ublay parr rahay thay. Buhat motay taazay aur barray honay ki waja say unkay dono mammay aik doosray say bilkul jurray huay thay. Brassiere kay oopar say bhi unkay mammon kay nipples ka ubhaar halka sa dikh raha tha. Maami Shahida kay mammay buhat wazni bhi thay kiyonkay mujhay nazar aaya kay unkay brassiere kay strap bhaari mammon kay wazan ki waja say kandhon kay gosht mein andar dhansay huay thay.\nMein unkay iss achanak hamlay kay liay tayyaar nahi tha. Mein paraishaan ho gaya kiyonkay halaat badlay nazar aa rahay thay. Maira lund baithnay laga. Magar mein nay apnay aap ko foran sambhaal liya. Thorri dair pehlay apnay mammay chuswaatay huay Maami Shahida buhat garam ho gai theen laikin ab shayad unhay ehsaas ho raha tha kay wo apnay khawind kay bhanjay kay saath hotel kay kamray mein aadhi nangi baithi hui hain. Zaahir hai kay iss soorat-e-haal mein wo pur-sakoon to nahi reh sakti theen. Mein unki zehni haalat samajh raha tha. Aakhir wo mairi maami theen aur aisi koi harkat nahi kar sakti theen jis say khandaan mein unki ruswai ho.\nLaikin mein ye bhi jaanta tha kay Maami Shahida jadoo tonay say kitna darti hain aur iss waqt jadoo ka torr mairi madad kay baghair na-mumkin tha. Jadoo say cchutkaara uss waqt unkay liay khandaani masa’il say kaheen ziyaada aham tha. Doosray unka ta’aluq maamoon say taqriban 2 saal say kharaab tha jis ka matlab tha kay wo 2 saal say nahi chudi theen aur khud unki choot ko bhi lund ki buhat zaroorat thi. Mujhay inhi halaat ka faa’ida uthaana tha aur Maami Shahida ko apni phudi dainay par razamand karna tha.\nWaisay bhi ab shayad koi baat bhi buri nahi rahi thi. Mein nay bay-sharmi say apna lund haath mein pakarr kar unhay dikhaaya aur kaha kay maami chalain chorrain amal shuru kartay hain. Mujhay aisa kartay daikh kar Maami Shahida ki aankhon mein hairat aur khof ka mila jula ta’asur zaroor paida hua laikin wo bilkul pur-sakoon raheen. Unho nay mairi baat kay jawaab mein kucch kehna chaaha magar phir pata nahi kiyon khaamosh hi raheen. Mein nay kaha Maami Shahida aap apni shalwaar utaar dain ta kay mein aapki gand ka soorakh chaat sakoon. Mein ab khul kar un say baat kar raha tha aur issi liay mein nay jaan boojh kar unkay saamnay ye lafz bolay thay ta kay unhay andaaza ho kay kiya honay waala hai aur wo dobaara garam hon. Unho nay jawaab diya kay mein qameez pehan laiti hoon kiyonkay seenay par to ab amal nahi karna. Mein ye kahaan chaahta tha iss liay mein nay foran kaha kay Maami Shahida aap qameez pehnain gi to mujhay amal karnay mein mushkil ho gi aap abhi aisay hi rahain. Kaheen aisa na ho amal ghalat ho ja’aiy.\nUnho nay dopatta orrhay rakha, mairi taraf kamar ki aur naala khol kar apni shalwaar utaarnay lageen. Shalwaar unki taangon say nikli to Maami Shahida ki moti taazi aur chorri chakli gand mujhay pehli baar bilkul nangi nazar aai. Unkay chootarr khoob motay aur gosht say bharay huay thay. Choonkay unkay chootarr buhat motay thay iss liay unki gand dhalki hui nahi thi balkay tight aur baahar nikli hui thi. Kamray mein aik maiz parri thi jis par mein nay unhay haath rakh kar jhuk janay ko kaha. Unho nay aisa hi kiya aur unki moti gand mairay bilkul saamnay aa gai. Mein neechay baith gaya aur unkay chootarron par haath rakh kar unhain dabaaya. Iss say pehlay kay wo kucch bolteen mein nay unkay chootarron ko khola aur unki gand kay soraakh ko daikha jo bhooray rang ka tha aur buhat ziyaada tight lag raha tha.\nMujhay issi jawaab ki tawaqo thi. Mein nay kaha Maami Shahida aap nay meharbaani ki jo mujhay apni choot di laikin ab to mein aap ko chod chuka hoon chaahay aik dafa chodoon ya das dafa kiya farq parta hai. Kehnay lageen magar mein gand nahi doon gi mein nay kabhi aisa nahi kiya aur phir gand dainay mein dard bhi buhat hoga. Mein nay kaha kay agar gand sahi tareeqay say li jaiy to dard nahi hota. Phir mein uth kar unkay paas aa gaya aur unkay brassiere mein band motay motay mammay haathon mein lay liay. Unho nay koi rok tok nahi ki aur khaamosh baithi raheen. Bas ye kaha kay tum baaz nahi aao gay. Aik dafa phir choot lay lo laikin please mairi gand mut maarna.\nMein nay koi jawaab diay baghair apni patloon utaari aur apna lund Maami Shahida kay munh kay saamnay kar diya. Unho nay mairay lund ko thorra sehlaaya aur phir munh mein lay kar choosnay lageen. Mein nay unhay kaha kay mairay lund kay topay kay soraakh kay oopar zabaan phairain buhat maza milta hai. Jab unho nay topay kay soraakh par zabaan phairi to uss mein say safaid rang kay gaarrhay paani ki boondain nikalnay lageen. Maami Shahida nay ruk kar wo paani apni zabaan par mehsoos kiya aur phir maira lund choosnay lageen. Unki naak mairay lund par aagay peechay ho rahi thi aur motay mammay waqfay waqfay say hil rahay thay.\nPhir mein nay ruk ruk kar unki gand kay andar ghassay lagaanay shuru kiay aur maira lund phans phans kar Maami Shahida kay moray ko chodnay laga. Unkay mora andar say bilkul hi band mehsoos ho raha tha aur mairay lund ko aagay jaanay mein barri diqqat paish aa rahi thi. Shayad issi waja say mairay har ghassay par wo aaii aaii kar rahi theen. Wo mujhay baar baar ye bhi keh rahi theen kay mein aahista ghassay maaroon. Dard ki waja say wo apna baayaan haath mairi aagay peechay hoti raan par rakh kar mujhay ziyaada zor say ghassay nahi maarnay day rahi theen. Laikin kucch dair baad hi unka mora mairay lund ko zara aasaani say apnay andar lainay laga aur mein ziyaada sahoolat say ussay unki gand kay andar baahar karnay laga. Unkay dard mein bhi ab wazeh tor par kami aa gai thi.\nYe daikh kar mein nay apnay ghassay taiz kar diay aur Maami Shahida ki tight aur moti gand zara taizi say maarnay laga. Olive oil nay barra kamaal dikhaaya tha aur mairay liay unki gand maarna aasaan kar diya tha. Mujhay unki gand maarnay mein baypanaah lutf aa raha tha aur mein unki kamar pakarr kar barri rawaani kay saath unkay chootarron kay beechon beech ghassay maar raha tha. Kamray mein AC chalnay kay bawajood hum dono paseenay mein bheeg chukay thay. Mujhay unki sehatmand kamar par paseenay say bani hui lakeerain saaf nazar aa rahi theen jo neechay unkay chootarron ki taraf ja rahi theen. Kamar kay oopar parray huay unkay baal bhi paseenay say bheeg kar unkay badan say chipkay huay thay.\nMaami Shahida ki gand maartay huay mairay haath musalsal unkay motay taazay chootarron par aagay peechay aur oopar neechay harkat kar rahay thay. Unhay maza aa raha tha aur wo bhi apnay chootarron ko thorra buhat aagay peechay kar kay apni gand marwa rahi theen. Mein jaan gaya kay apnay tamaam-tar khof kay bawajood unhay bhi gand daina accha lag raha tha. Mein nay unhay aur maza dainay kay liay aik haath say pehlay unkay mammon ko nocha khasoota aur phir unki choot par haath phairtay huay achanak uss par mojood ghanay baalon ko khaincha. Side say mujhay unkay chehray kay naqoosh bigarrtay huay nazar aa’aiy. Wo thorra sa aur jhuk gaeen aur munh say awazain nikaalnay lageen. Phir chand lamho kay baad hi wo khalaas ho gaeen. Jab Maami Shahida khalaas hueen to mujhay apna lund unkay moray kay andar rakhna muskil ho gaya magar mein nay unhay bazo’on say pakarr kar sakhti say jakrray rakha aur unki gand maarta raha.\nMaira lund buri tarah unkay moray mein phansa hua tha aur mujhay lag raha tha kay mein bhi discharge honay kay qareeb hoon. Aakhir-kaar jab mairay lund par unkay moray ka dabao bardaasht say baahar ho gaya to mein nay unkay chootarron kay oopari hissay ko sakhti say pakarr liya aur apna lund aakhir tak unki gand kay andar utaar diya. Phir mein chotay chotay jhatkay laitay huay unki gand mein khalaas honay laga. Mairi manni unki gand kay soraakh kay andar na-jaanay kahaan chali gai. Mairay discharge hotay hi Maami Shahida seedhi kharri ho gaeen aur maira lund unki gand say nikal kar baahar aa gaya. Hum dono buri tarah haamp rahay thay magar mein khush tha kay Maami Shahida ki gand maarnay ki mairi daireena khaahish aaj poori ho gai thi.\nPosted by Jizz Hnt at 4:31 PM\nLabels: anal, Anal Stories, Aunty Stories, Indain stories


Lahore, Mon, 30 Jan 2012 ANI\nIt pointed out that Punjab Chief Minister Shahbaz Sharif's offer of security to Ijaz serves as a double edged weapon because it is keeping the memo issue alive when it appears to be on the verge of dying out, and has strengthened speculation of close ties between Ijaz and the PML-N.\nThe Daily Times article pointed out that PML-N leader Sartaj Aziz had defended Ijaz saying that he played a positive role during the PML-N government's previous tenure, when the Memo gate scandal came to light.\nIt noted that PML-N took the initiative in moving the Pakistan Supreme Court on the memo issue and added that Ijaz's articles also indicated that he had been positively inclined towards the PML-N rather than the PPP.\nIjaz had described Nawaz Sharif as a man holding the key to stability in the region in an article titled 'Toward a more constructive US role in South Asia', which was published in Christian Science Monitor.\nIjaz had alleged that creeping Islamisation had plagued the Pakistan Army in the same article.\n"Pakistan's Army officer corps, once among the most professional and secular in the world, is now suffering from the creep of impoverished, less-educated Islamists into its senior ranks," Ijaz had written in the article published on 5 October 1999.\nThe article noted that his predictions were soon proved wrong, as only a week later the PML-N government was toppled in a military coup led by General Musharraf "raising serious questions about Ijaz's knowledge and understanding of Pakistan's politics."\n"Contrary to Ijaz's assertion, the Pakistan Army that took power under General (r) Pervez Musharraf fought rather than siding with religious extremists," the article concluded. (ANI)\nRead More: South Goa | Dargah Sharif | Sharif Garh | Chak Sharif Bo | Mansoor Deva | Shadhra Sharif | Dasna Gate Ed So | Mansoor Pur Hasanpur | Bansa Sharif | Dewa Sharif | Majhgawan Sharif | Mansoor Nagar Po | Sharif Nagar Bo | Sharif Nagar | Khod Sharif | Rehuwa Mansoor | Mansoor Nagar | Puraina Mansoor | South Gate | Belchi Sharif | Goraul Sharif | Mon


Meray swal ka jawab dain please - Urdu Forum & Inpage Reseller > Talk +\n#1 04-19-2006, 02:09 PM\nrana_tipu Senior Member\nRep Power: 1 Meray swal ka jawab dain please\nSend a private message to rana_tipu\nVisit rana_tipu's homepage!\nFind all posts by rana_tipu\n#2 04-20-2006, 02:06 AM\nRep Power: 1 Rana Tupu sahab , ap kay pahlay swal ka jawab meri malomat kay mutabiq tau yah hay kay jab Hazoor Pak (PBUH) is dunya main tashreef lay tau un kay walid-e-mohtram hayat nahi thay .balaky wo ap ki paidaeesh say 6 mah qabl wafat pa chukay thay . Hazoor Pak (PBUH )kay liay "Dur-e-yateem " ka lafz bhi isi liay istamal kiaya jata hay . yah un ka sifati nam hay . jahan tak ap kay dosray swal kay jawab ka taluq hay tau main is kay bary main kuch ziyda sahi say is liay nahi kah sakti q kay aik tau mukhtalif riwayat is baray main mukhtalif bayan rakhti hain .Hazoor Pak (PBUH) kay baity ho kar wafat pa jatay thay , aur jab ap is cheaz say dilbardashta huay aur dushman kay tanoo nay ap ko baychain kar diya kay Ab tumhara aur tumharay khuda ka koe nam-o-nishan baqi nahi rahay ga , tau Allah tallah nay ap ki tasali kay liay Sura-e-Kosar Nazil farmaee.\n#3 04-20-2006, 03:31 AM\nRana Tupu sahab , ap kay pahlay swal ka jawab meri malomat kay mutabiq tau yah hay kay jab Hazoor Pak (PBUH) is dunya main tashreef lay tau un kay walid-e-mohtram hayat nahi thay .balaky wo ap ki paidaeesh say 6 mah qabl wafat pa chukay thay . Hazoor Pak (PBUH )kay liay "Dur-e-yateem " ka lafz bhi isi liay istamal kiaya jata hay . yah un ka sifati nam hay . jahan tak ap kay dosray swal kay jawab ka taluq hay tau main is kay bary main kuch ziyda sahi say is liay nahi kah sakti q kay aik tau mukhtalif riwayat is baray main mukhtalif bayan rakhti hain .Hazoor Pak (PBUH) kay baity ho kar wafat pa jatay thay , aur jab ap is cheaz say dilbardashta huay aur dushman kay tanoo nay ap ko baychain kar diya kay Ab tumhara aur tumharay khuda ka koe nam-o-nishan baqi nahi rahay ga , tau Allah tallah nay ap ki tasali kay liay Sura-e-Kosar Nazil farmaee.\n#4 04-20-2006, 05:48 AM\nRep Power: 1 jawabaat...\nOriginally Posted by rana_tipu\n#5 04-20-2006, 07:09 AM\nRep Power: 1 mara khayal hay bazooq sahib nay ap ko kafi tafseel say dono riwayat kay mutabiq jawab day diya hay .\n#6 04-20-2006, 12:18 PM\nRep Power: 1 Shukria Bazuq sb. aap kay jawab ka bohat bohat, kya aap bata saktay hain kah yeh books on line pdf format main kahin say mil sakti hain, agar aisa ho to please bataye ga aap ka bohat bohat shukria\nWasalam Rana Tipu\n#7 04-20-2006, 02:22 PM\nmab_3711 Senior Member\nLocation: Apnay Ghar Main....\nRep Power: 1 Jawab\nKhadijah (ra) and Muhammad (s) were the parents of six children - Four daughters and Two sons. His first son Qasim died at the age of two. He was nicknamed Abul Qasim, meaning the father of Qasim. His second son Abdullah died in infancy. Abdullah was also called affectionately as �Tayyab� and �Tahir� because he was born after Muhammad�s prophethood. The four daughters were: Zainab, Ruqayyah, Umm Kulthum, and Fatimah (ra).\nSend a private message to mab_3711\nFind all posts by mab_3711\n#8 04-20-2006, 02:25 PM\nshahidf4 Senior Member\nRep Power: 1 YA THREAD ZAROOZ VISIT KARAIN\nSend a private message to shahidf4\nFind all posts by shahidf4\n#9 04-21-2006, 07:22 AM\nOriginally Posted by shahidf4\n#10 04-21-2006, 07:24 AM\n#11 04-22-2006, 05:47 AM\nRep Power: 1 links...\nAap to ghaalban har kitaab ki ONLINE availibility k baare me maaloom karne lag jate hain... waise Islam se mutalliq har URDU kitaab ONLINE dastiyaab ho jaaye to yeh hum logoun par Allah ka bahot bahot karm hoga... waise bahot saare log is kaam se jurey huye hian... (jin me banda-e-naacheez bhi shamil hai)


23.02.2020 23.01.2022 admin Photos\nIssi tareh bora akhlaq boray rawaye aur buray adaat ko kaha jata hai. Humara wajood do haisiaton mein taqseem hai. Aik to humara tabia haiwani wajood aur dosra hamara akhlaqi wajood. Haiwani hasiyat say hum par bhi wahi qawaneen nafiz hotay hain. Jo degar hawanat par hotay hain.\nIssi tareh bora akhlaq boray rawaye aur buray adaat ko kaha jata hai. Humara wajood do haisiaton mein taqseem hai. Aik to humara tabia haiwani wajood aur dosra hamara akhlaqi wajood. Haiwani hasiyat say hum par bhi wahi qawaneen nafiz hotay hain. Jo degar hawanat par hotay hain. Humay to rehnay kay lia alishan maqanaat chahiye, pehannay kay lia umda say umda labaas chahiye yani hamari bunyadi haiwani zarooriat degar haiwanaat say bohot ziada bari hoye hai.\nYe hamara akhlaq wajood hi hai jo hum ko degar jandaron say alag karta hai, aur yahi woh hukumran taqt hai jiss say inshan apnay jisim par bhi hukumrani karta hai aur kharji awamil par bhi iss ki hukumrani qayeem hoti hai.\nInshan ki kamyabi aur naqami ka aur iss kay urooj-o-zawal ka inhasar iss ki akhlaqi quat par hai. Goya hum jiss cheez ki waja say insan ko inshan kehtay hain woh iss ka akhlaqi wajood hai. Youn to woh bhi degar jandaron ki terha jism rakhta hai ghar banata hai baal bhay rakhta hai aur inn manun mein woh Aik muwasrati haiwan hi hai lakin iss ki haqiqi hasiyat zameen par Allah kay nayeb ki, Khalifa tul Arz ki hai aur ye iss akhtayar ki waja say hai.\nJo Allah nay ussay tauz kiya hai kay woh nafarmani bhi karsakta hai. Aur ye bhi batadia hai kay Aik rawaya tumhain ubdi kamyabi ki taraf layjaye ga aur dosra rawaya tumharay lia abdi nakami ka zimaydar hoga. Issi say achay akhlaq ki ehmiat wazay hoye hain. Asal johar inshaniyat acha akhlaq hai. Na sirf inshan balkay Qaumo kay urooj woh zawal ka inhasar bhi akhlaq quat par hi hai. Jab tak koye qaum alla akhlaqi asoolon par kamil rehti hai iss ka urooj hota rehta hai aur jub woh akhlaqi burayun mein mubtala hojati hai to pasti mein ja girti hai yahaan tak kay bilkul hi mitjati hai ya zaleel o khuwar ho kar ghulami ki halat mein zinda rehti hai.\nLehaza aam inshani ikhlaq ki parwarish karnay say koye bhi qaum kamyabi pasakti hai. Aam Inshani Akhlaq Aam inshani akhlaq say murad ye hai kay duniya mein jo shakh bhi kaamyab zindagi guzarna chahay iss kay lia akhlaqi usoolon par amal karna lazim hai khuwa woh momin ya kafir, naek ho ya bad iss kay lia zarori hai kay wo sahista adaat ka malik ho, bahadur aur jarai ho, diyanat daar ho aala inshani sifaat ka maliq ho maslan sabar-o-tahamul, zabty naffs, khudari, chaye, pass-e-ahad, atadaal, istaqamat waghara.\nSath hi dosron ka dil muhnay aur unkay dil mein jaga bananay ki salahiyat rakhta ho iss tarha ki sifaat jis shakh mein hogi woh aala aushaf ka maliq samjha jaye ga. Buzdil, kamzoor, kamzarf inshan duniya mein kabhi kamyaab zindagi nahi ghuzar sakta. Islami Akhlaq Islami ikhlaq aam insani ikhlaq say koi alag chiz nahi hai balkay wo islami ikhlaq ki takmil karta hai Islami ikhlaq mein eman ba Allah -o- eman bila akhirat jari aur sari hota hai.\nIss ki misaal Nabi S. W kay zamanay say dain tou , ye baat asani say samajh mein ajaay gi. Islam say qabal kay zamanay mein bhi arrab qom mein kai aala ikhlaqi safasat thin woh bahador aur shoja thay, mehman nawaz aur fiyaz thay ,haq go aur jary thay magar ye ala safahat galat rahon mein sarf ho rahi thin islam nay inhayn ayk boland nasbol ayn ata kia tou yehi ala ikhlaqi safat aik bay missal qom ki tashkil mein mawon baniyn phalay inn ki bhadori, lot mar aur apnay malmein izafa karnay kay liay thi, Ab ye qowal Allah ki diho rah mein sarf honay lagi hai.\nAllah ki raza kay hoqom ka zarria band gai. Islami Akhlaq ki 4 bunyadain hain 1. Iman 3. Taqwa 4. Ahsan Aik ki masboti par hi dosri bonyad ka inhaysar hai yani agar eman mazbot naho tou islam yani soprdgi aur ataat ka sawal hi payda nahi hota aur ataat na ho tou taqwa na momkin hai aur taqwa kay bayghair ahsan ka tasawar hi nahi kia ja sakta eman ba Allah-o-eman ba ikhlaq yani khuda kay huzor jawab dahi ka bhar por ahsan hi ammal ki wo bonyad farham karta hai jis mein har kam Allah ki raza kay liay hota hai.\nAur Allah ki raza kay husol ka jazba aur iss kay motabiq amal bhi ho kayfiat dil kay andar payda karta hai jis ka name taqwa hai. Yani har waqt khuda ka khof aur iss kay huzor jawab dehi ka ahsas aur insan apnay ammal ka har waqt mahasra karta hai kay aye woh Allah iss kay Rasol S. W ki ataat ka haq ada kar raha hai ya nahi. Woh ye samagtay hoay zindagi gozaray kay ye dunya aik imtayhan gah hai jaha modhay aik aik lamhay ka hissab dayna hai.\nIs kay baad ahsan ka darga ata hai jis mein sirf faraiz ki anjam dayhi kafi nahi hoti balkay Allah taala ko khosh karnay kay liay zimaydarion aur faraiz say bhar kar nay ki koshish ki jati hai. Missal kay tor par borai ka badla borai say lanay ki ijazat hai magar ahsan ka takaza ye hai kay borai kay jawab mein bhalai ki jaay. In bonyadon par jab ikhlaq ki tamir hoi tou islami ikhlaq ka woh namona hmaray samnay aya jis ki doshman bhi tariff kiay baghayr na rayhsakay.\nAb zara ikhlaq kay silsilay mein Quran-o-hadis ki talimat par nazar dalay tou bat waza hojaay gi. Ye sift nasib nahi hoti magar inn logon ko jo sabar kartay hai aur ye moqam hasil nahi hota magar inn logon ko jo baray nasib walay hai.\nNo one like to proudy people. In this page you read an article about Husn-e- Akhlaq in Roman Urdu. Husn-e-Akhlaq In Urdu Husn-e-akhlaq achay rawaya aur achi achi adat ko kaha jata hai. Issi tareh bora akhlaq boray rawaye aur buray adaat ko kaha jata hai. Humara wajood do haisiaton mein taqseem hai.


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Sitaray Ki Subha with Shaista 27 May 2016 HD Video - Hum Sitaray | TV Dramas Online\nSitaray Ki Subha with Shaista 27 May 2016 HD Video – Hum Sitaray Sitaray Ki Subha with Shaista 26 May 2016 HD Video – Hum Sitaray. Watch video Today morning show with Shaista Lodhi Sitaray Ki Subha 26th May 2016 hd video download free on Dailymotion. Hum Sitaray morning show Sitaray Ki Subha with Shaista May 26, 2016 New Full Episode high quality format results 720p and 1080p online enjoy on youtube, tune.pk playwire, playu and vemeo.\nComments comments Author adminPosted on May 27, 2016May 27, 2016Categories Morning ShowsTags Sitaray Ki Subha with Shaista 26 May 2016, Sitaray Ki Subha with Shaista 26 May 2016 dailymotion, Sitaray Ki Subha with Shaista 26 May 2016 full episode, Sitaray Ki Subha with Shaista 26 May 2016 hd download, Sitaray Ki Subha with Shaista 26 May 2016 Hum Sitaray tc Post navigation\nPrevious Previous post: Over The Edge 30 May 2016 Waqar Zaka Full Show Episode 6 HD DailymotionNext Next post: Salam Zindagi With Faisal Qureshi 27 May 2016 HD Video – Ary Zindagi


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How to Pay Zakah on Ones’s Salary – Ibn Baz (rahimahullaah) | Qalaallah\n← Bright Noon: The Most Honnorable Address\nMinimum amount (nisaab) required to pay zakat in dollars →\nPosted on June 30, 2014, in Zakaat and Sadaqaat and tagged Zakkat. Bookmark the permalink.\tLeave a comment.


Baby Chat | Dorking Nursery\nFriends of Dorking Nursery (FOND)\nHome » Children's Centre » Services » Baby Chat\nThis group (preveiously called 'Getting to know your baby' is an informal drop-in advice session for parents and their babies under 1 year old. It is held on Tuesdays 9.30am to 11.00am at the Goodwyns Road site.\nLesley Crunden, from the company baby-massage.uk, will be there to offer a friendly face and helpful advice on topics such as massage, infant feeding, sleep routines and helping your baby to feel secure. She is qualified to train parents in baby massage and has worked closely with CSH Surrey to help the Children’s Centres gain UNICEF level 3 Baby Friendly Status. Lesley has years of experience as a nurse, a Mum, a children’s centre outreach worker and now she runs her own Baby Massage company.