ZAMAN AUR MAKAAN - KSARS\n'' aur hum logon ko misalein day kar samajhate hain. Aur Allah hi har cheez ko jan-nay wala hai.' '\n( surah noor. Aayat numer 30)\nBarri se barri baat ko tamseeli andaaz mein bayan kya jaye to kam lafzon mein baat aasani se samajh mein aati hai. Hum koshish karte hain ke Zaman aur makaan ki uljhi hui guthi ko talbat aur talba aasani se samajh len.\nDo musafir. Do dost... Do aadmi... Sarrak par chal rahay they.\nAik chhootey qad ka tha aur dosra barray qad ka tha. Bzahir dono ki raftaar aik thi lekin chhootey qad ke aadmi ka qadam jab uthta tha to faasla kam tey hota tha aur barray qad ke aadmi ka qadam ziyada faaslay par parta tha.\nDono chal rahay they... Chalne mein qadam agay uthte they. Sarrak peechay saf ki terhan teh ho rahi thi jaisay koi Ulti saf lapait raha ho... Chaltay chaltay dono naay bateen shuru kar den. Aik bol chuka to dosray naay is ki baat ka jawab diya. Dosra khamosh huato pehlay naay jawab diya. Kaafi faasla tey karne ke baad inhen sarrak par aik teesra aadmi chalta huanazar aaya... Woh akela tha. Woh peechay se anay walay do admion ki guftagu sun kar un ke sath aa mila aur baat cheet mein shareek ho gaya.\nAb do se teen dost... Teen musafir... Teen aadmi ho gay.\nYeh aadmi bhi taweel-ul-qaamat tha... Chhootey qad ka aadmi beech mein aa gaya aur idher udher do barray qad ke aadmi sath sath chalne lagey... Chaltay chaltay sarrak peechay reh gayi aur aankhon ke samnay... Samnay ki sarrak phelti gayi... Jab do qadam uthte they... To teesray qadam par sarrak peechay reh jati thi... Aur agay qadam uth rahay they... Is chalne mein jaisay jaisay space ( space ) ya sarrak ke hissay peeron ke neechay se nikal rahay they. Isi munasbat se gharri ki soi bhi gardish kar rahi thi. Aik aadmi neh gharri dekh kar kaha chaltay hue hamein bees minute ho gaye hain.\nHum Chaltay Hain To Zameen Hamein Dhakailti Hai :\nIs ka matlab yeh huake qadmon ke neechay se srkne wali sarrak jab gzon mein ya farlang mein peeron ke neechay se nikal gayi to bees minute ka waqt bhi guzar gaya.\nTenu mein se aik chhootey qad ke aadmi neh sawal kya... Dostoo! Hum jab se chalay hain sarrak hamaray peeron mein se nikal rahi hai... Hum agay barh rahay hain... Sarrak peechay ja rahi hai... Hum is ko yun bhi keh satke hain ke sarrak hamein agay dhkil rahi hai ?\nDosra aadmi bola...... Dostoo! Sarrak agar hamein dhkil rahi hai to hamein chaltay hue bees minute guzar gay hain yeh bees minute ka waqt kya hai ?\nTeesray aadmi neh kaha... Mein to yeh samgha hon ke hamara aik qadam jab uthta hai to dosra qadam sarrak par hota hai... Ab jab dosra qadam uthta hai. Teesra qadam sarrak par hota hai aur un dono qadmon ke uthnay ke darmain jo kuch hai woh space ( space ) aur dono qadmon ke darmain agar second ka friction bhi guzra hai to woh time time hey.\nTenu musafir chaltay chaltay ruk gay... Aur sarrak ke kinare aik ghany saya daar darakht ke neechay baith gay... Thori der khamoshi ke baad aik musafir bola.\nYaroo !... Hamari nashist qudrati tor par aisi hai ke hum usay masalas keh satke hain.\nKya masalas ban-na ittafaq hai ?... Ya is ke peechay koi hikmat hai ?\nKotah qad aadmi naay herat ka izhaar karte hue kaha...... Oopar dekho !...... Darakht gole hai.\nLagta hai ke masalas aik gole dairay ya chhatri ke neechay hai. Lekin yeh ajeeb baat hai ke chhatri bhi zameen ke oopar qaim hai aur hum tenun bhi zameen par baithy hue hain. Jab hum chal rahay they to zameen peechay hatt rahi thi. Ab hum baithy hain zameen apni jagah par qaim hai... Darakht ki golai ( chhatri ) aur hamara masalas mein baithna koi hum maienay baat hai ?\nTeesra aadmi guftagu mein shareek sun-hwa...... Is naay kaha...... Dostoo !... Darakht ki golai aik tanay par qaim hai aur darakht ka tana zameen par qaim hai. Kya zameen darakht ke tanay, pattoun aur shaakhon se bani hui gole chhatri mein koi pegham hai ?\nZaroor is mein koi hikmat nazar aati hai......\nTenu musafir is maslay ko suljhanay mein itnay ziyada munhamik ho gaye ke inhen waqt ka ehsas nahi raha... Jab waqt ka ehsas huato aik ghanta guzar chuka tha... Aik musafir bola... Ke jab hum sarrak par chal rahay they... Chunkay hamaray qadam uth rahay they... Is liye sarrak peechay ja rahi thi. Hum agay ja rahay they... Qadmon ke yakke baad deegray uthnay mein aur zameen par parney mein jab sarrak kaafi peechay reh gayi to hum ne dekha ke 20 minute ka waqt guzar chuka hai lekin ab hum baithy bateen kar rahay hain... Chal nahi rahay hain to aik ghantay ka waqt kaisay guzar gaya ?... Kya waqt ka talluq chalne se ya waqt chalne ke baghair bhi guzarta hai... Number teen musafir jo rastay mein shareek safar huatha... Is ne kaha... Bhaio !... Sochnay ki baat yeh hai ke jab hum chal rahay they jab bhi waqt guzra aur jab hum baith gaye tab bhi waqt guzra... Is ka matlab yeh huake waqt ki hesiyat sanwi hai aur space ko awliyat haasil hai.\nYeh aisa ghambeer aur mushkil tajzia tha ke dono dost heran reh gaye... Ke space jab ho gi to harkat ho nah ho waqt guzray ga. Space nahin ho gi to waqt nahi guzray ga.\nTenon mein se aik nay kaha...\nEnsaan ki paidaiesh bhi space main hui. Reham madar space hi to hai... Space main jab nutfa qarar pa jata hai to waqt bhi shuru ho jata hai. Aisa kabhi nahi huake reham mein nutfa qarar nah paye aur no mahinay ke baad wiladat ho jaye...\nAadam Ka Saraapaa :\nAadam o hawaas se jab nafarmani sarzad ho gayi to unhon naay khud ko burhenapa mehsoos kya... Yani inhen apne jism par se kapray utare hue nazar aeye... Is ka matlab yeh huake aadam ka saraapaa aik space hai. Nafarmani se pehlay saraapaa ke woh khadd-o-khaal jo sattar mein daakhil hotay hain inhen nazar nahi aeye aur jaisay hi nafarmani hui aadam ke saraapaa ki space tabdeel ho gayi. Is ka matlab yeh huake aadam aala spacespace sey adna space main aa gaye agar aadam ka saraapaa nah hota to aadam khud ko burhenapa mehsoos nah karte...\nAik Hazaar Saal Ka Aik Din :\nTenu mein se aik sahib bolay... Jab baat aadam aur Hawa ki hai to hamein time & space ka suraagh agar miley ga to aasmani kitabon se miley ga... Is liye ke aasmani kitabon ny hi aadam o Hawa ka taaruf karaya hai.\nNumber teen musafir asmano ki vus-aton mein gum ho kar bola...\nDin... Roshni... Aur yom space hai.\n* mera aik din pachaas hazaar baras ka ho ga.\n* mera aik din das hazaar saal ka ho ga.\n* aur mera aik din aik hazaar saal ka ho ga.\nYani din ki Tawalat ya din chhootey barray honay ka talluq... Is ke phelnay ya simetnay se hai.\nAik Raat 33 Saal Ke Barabar :\n'' mein ne quran ko shab qader mein nazil kya.' '\nJab ke quran pak 23 baras mein poora sun-hwa... Mafhuum yeh hai ke aik raat 23 saal ke waqt ki muddat ke barabar hui.\nHazrat moose aleh salam ko Allah taala ne tees raton ke liye bulaya aur chalees raton taq koh-e tor par rakha. Yahan sirf raton ki space ka zikar hai jab ke moose aleh salam chalees din aur chalees raatain koh-e tor par rahay. Yani Hazrat moose aleh salam chalees din, chalees raatain raat ke space main rahay. Raat ke space main time phail jata hai. Din ke space main time simat jata hai.\nAik sahib bolay... Isi mazmoon par mere zehan mein do misalein aayi hain.\nDono musafiron naay back zabaan kaha... Zaroor bayan karo...\nIs naay kaha... Jab hum akhbar parhte hain to hum aankhon ko istemaal karte hain. Sath sath hum akhbar ko aawaz se parhte hain. Yani hum aankhon ki space ko istemaal karte hain aur jab akhbar parhte hain to bolnay ki space istemaal karte hain. Agar akhbar hum se kuch faaslay par ho to aankhon ki space ko akhbar par keeray makoray nazar ayen ge aur sahih nahi parha jaye ga. Agar akhbar aur aadmi ka faasla ziyada ho jaye to huroof ki shakalain gayab ho jayen gi aur agar chone ki salahiyat se akhbar daur chala jaye ga jab ke chouna bhi isi waqt mumkin hai jab spaceہو to akhbar par koi harf nazar nahi aeye ga. Is baat se saabit huake har shye ka wujood aur har wujood mein diementio aur har diemention ka qiyam space per hai.\nHum naam ko bhi space hi kahin ge. Is liye ke naam space\nKi shanakht hai... Space... Jism... Diemention... Agar nahi hunge to naam nahi rakha jaye ga. Maslan hum teen musafir hain.\nHamaray teen naam hain... Mera naam Mahmood hai... Tumhara naam Zaid hai... Aur mere teesray bhai ka naam Ayaz hai... Yeh tenu\nNaam space ki nishandahi karte hain.\nAur yeh space aik saraapaa hain. Har saraapaa mein sochnay ke liye dimagh hai. Dekhnay ke liye ankhen... Suneney ke liye kaan hain.\nMehsoos karne ke liye dil hai... Chone ke liye douran khoon ka amal hai... Soonghnay ke liye naak hai... Garmi sardi mehsoos karne ke liye jism mein masamaat hain... Gham zada aur khush honay ke liye mahol mein inteshaar ya itminan hai... Mahol... Zameen ke tabay hai...zameen space hey... Space choti ya barri hoti rehti hai.\nParwana Ki Umar :\nAik parwana chay ghantay mein bachpan, jawani aur burhapay ke tamam marahil tey kar laita hai jab ke wheel machhli parwanay ke chay ghantay mein poooray honay walay mah o saal aik hazaar saal mein poooray karti hai... Parwanay ki poori zindagi chay ghantay ki hoti hai aur wheel machhli ki zindagi aik hazaar saal ki hoti hai.\nAik saanp bohat barray choohay ko is liye nigal laita hai ke usay chooha chhota nazar aata hai agar chooha itna bara nazar aeye jitna bara aadmi ko nazar aata hai to saanp usay nighalnay ki himmat nahi kere ga. Is ke saaf maienay yeh hue ke chooha saanp ko itna bara nazar nahi aata jitna bara aadmi ko nazar aata hai.\nSher hathi ke muqablay mein chhota hota hai. Hathi ka deal doll sher ke muqablay mein bohat bara hai lekin hathi sher se darta hai. Hathi sher ko dekh kar muqaabla nahi karta. Dar kar bhaag jata hai.\nIs tajzia ke tehat hum yeh keh satke hain ke aadmi jab alaa space sey nikal kar asfal space main daakhil ho jata hai to is ke oopar khauf taari ho jata hai aur yahi woh khauf hai jo is ko alaa space main daakhil honay se rokta hai. Agar aadmi asfal space ko radd kar day to az khud aala space main daakhil ho jata hai aur alaa space main daakhil hona hi jannat ki zindagi hai. Jannat mein khauf aur gham nahi hai.\nAllah taala nay quran pak mein farmaya :\nAe aadam to aur teri biwi jannat mein raho aur space ki hadd bandi ke baghair jahan se dil chahay khush ho kar khao piyo.\nQuran kareem ki is aayat mein yeh hikmat makhfi hai ke khushy aala space hai aur na khushi asfal space hey. Aala space haasil karne ke liye payghambaroon ka bataya huatareeqa tawakkal, bharosa, Qanaat , istigna hai... Toheed aur risalat par imaan hai.\nMaday se bana huagosht post ka jism hamein nazar aata hai lekin gosht post ka jism kis bisaat par qaim hai hamari zahiri aankhh nahi dekh sakti. Agar madah ki shikast o reekht ko intahi hado taq pouncha diya jaye to mehez rangon ki judaghana shu’ayen baqi reh jayen gi. Tamam makhloqaat aur mojoodaat ki maadi zindagi aisay hi keemiyai amal par qaim hai. Fi al haqeeqat lehron ki makhsoos miqdaaron ke aik jagah jama ho jaany se mukhtalif marahil mein mukhtalif nooein banti hain.\nAadmi Ki Asal Madah Nahi Hai :\nIs farmole ko bayan karne se Mansha yeh hai ke aadmi ki asal madah nahi hai balkay aadmi ki asal lehron ke tane se bani hui aik bisat hai. Aik taraf yeh laharen insani jism ko maadi jism mein paish karti hain aur doosri taraf yeh laharen ensaan ko roshiniyon ke jism se muta-arif karati hain. Jab taq koi aadmi maday ke andar qaid rehta hai. Is waqt taq woh qaid o band aur suobat ki zindagi guzarta hai.\nAur jab woh apni asal yani roshni ke jism se waaqif ho jata hai to qaid o band, alaam o masaaib, paicheeda aur lailaaj bimarion se nijaat haasil kar laita hai.\nAsli aadmi yani roshni ke aadmi se waqfiyat, Zaman o makaan ( time & space ) se azad honay ki alamat samjhi jati hai. Yeh wohi zindagi hai jahan ghaibi aloom munkashif hotay hain aur Allah ke Urfan ke darwazay khil jatay hain.\nIlm Ki Tashreeh :\nIlm ka matlab hai janna. Ya kisi cheez ke baray mein maloomat haasil karna, zameen o aasman mein abad makhlooq mein se koi aik makhlooq bhi aisi nahi hai jo ilm ke dairay se bahar ho... Har makhlooq virus ho, choonti ho, shehad ki makhi ho, hiran ho, naqsh o nigaar se muzayyan khobsorat paron wala parindah ho, zebra ho, sher ho, hathi ho ya hazaron saal pehlay hajam mein hathi se bhi barri makhlooq dynasour ho... Sab ke oopar ilm muheet hai yani sab ko apni zindagi guzaarne apni khord o nosh ka samaan haasil karne aur is samaan se istifada karne ka ilm haasil hai.\nHum jab shehad ki makhi ke rehaishi kamray aur hifazati intizamaa dekhte hain to hamein mukammal zabita hayaat aur bharpoor administration nazar aata hai. Yahi sorat e haal choonti ki bhi hai.\nMazdoor Chyontyan :\nQuran hakeem mein irshad hai :\n'' chyontyon ki malka ne Hazrat Sulaiman aleh salam ke azeem al shan lashkar ko dekh kar apni reaya chyontyon se kaha ke tum foran apne bilon mein ghis jao warna Sulaiman ? Badshah ke ghoron aur papyad_h logon ke qadmon ke neechay aa kar halaak ho jao gi.' '\nMazdoor chyontyan ghalla jama karti hain aur zameen ki teh mein banay hue allag allag khaanoon mein zakheera karti hain, mazdoor choonti ke andar apne jism se das gina ziyada wazan uthany ki salahiyat hoti hai, engineer chyontyan apni malka ke liye Shahi mehal tayyar karti hain. Yeh Shahi mehal gilryon ke zariye har taraf se mila huahota hai, engineer chyontyon ka banaya huamehal qilah ki terhan mazboot hota hai taa ke is ke oopar pani ka koi asr nah ho. Aur shadeed garmi bhi asr andaaz nahi hoti yani qilay ke andar mehal, mehal ke andar gallerian, center li air conditioned hoti hain, chyontyon mein aik qisam aisi hai jo lehron mein muntaqil honay ka ilm jantee hai, jis terhan kisi TV station par tasweer lehron mein muntaqil ho kar TV screen par nazar aati hai. Isi terhan chyontyan lehron mein muntaqil ho kar daur daraaz maqamat par poanch jati hain. Is ka matlab yeh huake scientist chyontyan lakhoon saal pehlay se roshiniyon mein tahleel honay ka amal jantee hain.\nParinday Mein Aqal O Shaoor :\nQuran hakeem mein malka saba ka waqay bara dilchasp hai aur is waqea mein aik parinday ke aqal o shaoor ka tazkara hai. Is terhan zameen ke oopar mojood har makhlooq ilm ki doulat se malaa maal hai, kisi mein aqal o shaoor ziyada hai, kisi mein kam hai lekin zameen par mojood taqreeban saarhay gayarah hazaar makhlooq aur un makhloqaat mein khrbon lakhoon afraad mein se aik fard bhi aisa nahi hai jo ilm nah jaanta ho.\nMuasharti Janwar :\nKaha jata hai ke ensaan masharti janwar hai, masharti janwar se morad agar yeh hai ke ensaan grohi system ka paband hai yani ensaan, ensaan ke sath rehta hai, baat karta hai, nafrat karta hai, mohabbat karta hai, aik ensaan jo kuch khata hai dosra bhi wohi nosh jaan karta hai to yeh tarz tklm darasal ensaan ki anaa parasti hai, jab ke har ensaan yeh daikhta aur jaanta hai ke bheer bhi masharti janwar hai, bheer hamesha bheer ke gilah mein bithti hai. Bakri hamesha apne raywar ke sath rehti hai, hathi hathi ke sath rehtay hain, aisa kabhi nahi huake hathi bhens ke sath betha ho, bhens oont ke sath baithi hui nazar aayi ho. Yeh sab janwar ya hewanat aik dosray ki khabar Gary rakhtay hain. Aik dosray ke kaam atay hain, aik dosray ke gham aur khushee mein shareek hotay hain. Ensaan chunkay ehsas bartari ka mareez hai is liye is ne apne giroh ko masharti janwar ke naam se muta-arif karaya hai.\nJanwar Rotay Hain :\nAik gaaye ya hiran ka bacha jab mar jata hai gaaye aur hiran aanso-on se rotay hain. Hewanat ke giroh mein jab paidaiesh hoti hai to is giroh ke afraad khush hotay hain aur un ke cheharon par khoshi ki lehar daurti hui ba aasani nazar aati hai, ensaan kehta hai ensaan ko fazeelat haasil honay ki wajah yeh hai ke is mein aqal o shaoor ziyada hai, agar hewanat ki zindagi par tafakkar kya jaye to ensaan ka yeh daawa bhi be bunyaad hai.\nHewanat mein chhootey chhootey hashrat al arz kayi mamlaat mein ensaan se kahin ziyada zaheen, hooshiyar aur aqal mand hain.\nHamein yeh sochna hai ke ilm ke husool mein jab tamam hewanat Bashmole ensaan ( hewan Natiq ) ( jab ke har hewan bhi hewan Natiq hai ) kis terhan doosri makhlooq par afzl o Ashraf hai.\nYaqeen Ka Patteren :\nIlm yaqeen ka patteren hai. Aisa patteren jis par zindagi rawan dawaan hai, hayaat o mamat qaim hai, aur jis par taraqqi o irtiqa mojood hai.\nYaqeen woh markaziat hai jis mein shak aur ibham nahi hota. Duniya ke khrbon afraad mein yaqeen ka patteren mojood hai ke pani peenay se pyaas bujhti hai, pyaas ka taqaza nah ho to pani madoom ho jaye ga, pani se pyaas is liye bujhti hai ke pani mojood hai, yaqeen aik aisa amal hai jis ke oopar zahir aur batin mutharrak hain. Yaqeen ilm ke baghair nahi hota aur ilm yaqeen ki aabyari mein mukammal kirdaar ada karta hai.\nQuran hakeem mein yaqeen aur ilm ki poori terhan wazahat ki gayi hai. Hazrat ibrahim aleh salam ko Allah taala neh noor firasat se nawaza tha. Un ke ilm neh yaqeen ka darja haasil kar liya tha ke buut sun satke hain aur nah dekh satke hain aur kisi ko naffa nuqsaan nahi pouncha satke. Un ke ilm neh inhen bta diya tha ke be jaan mortiyon ko mera baap apne hathon se banata hai phir yahi mortyan ibadat gaahon mein saja di jati hain. Jahan badshah, badshah ke musahib, barray barray ohday daar aur awam pathar se tarashi hui un be jaan mortiyon ko sajda karte hain aur haajat rawai ke liye un ke samnay haath jorhte hain aur dua karte hain.\nPathar Ki Mortyan :\nAik roz unhon ny apne waalid Azer se poocha :\n'' ae mere baap! Kyun poojta hai jo cheez nah sunay, nah dekhe aur nah kaam aawe tairay kuch.' '\n( surah maryam. Aayat : 42 )\nHazrat ibrahim aleh salam ke waalid ny jo kuch jawab mein kaha Hazrat ibrahim aleh salam ke ilm ny is ki nafi kar di aur Hazrat ibrahim aleh salam ke andar ilm ke baad tafakkar aur tafakkar ke baad yaqeen ka patteren mutharrak huato unhon ny socha ke :\nHar shye muqarrar qaiday aur zaabtay ke tehat khud bakhud kaisay mutharrak hai ?\nKon hai jo rozana Sooraj ko tulu karta hai ?\nKon hai jo din ke ujalay ko tareqi mein badal deta hai ?\nKon hai jo darakhton ki shaakhon mein se phal namodaar karta hai ?\nBarish kon brsata hai ?\nLehlahaati khityan kon ugaata hai ?\nKon hai woh hasti jis ki amal daari mein kaayenaat ka har fard apne kaam mein laga huahai, aapas mein koi takrao nahi hota aur kabhi koi\nIkhtilaaf waqay nahi hota.\nNateeja mein Hazrat ibrahim aleh salam ny lakri se banaye hue buton, pathar se banai hui mortiyon aur matti choonay se banai hui doosri cheezon ko kkhuda maan-ne se inkaar kar diya.\n'' mein apna rukh is taraf karta hon jis ny asmano aur zameen ko peda kya, mein shirk karne walon mein se nahi hon.' '\n( surah inaam. Aayat : 79 )\nTaron Bhari Raat :\nTafakkar ki raahon par chaltay hue taron bhari aik raat mein Hazrat ibrahim aleh salam ne aik roshan sitara dekha to farmaya yeh mera rab hai, jab woh roshan sitara nazron se oojhal ho gaya to Hazrat ibrahim aleh salam ne farmaya mein choup jaany walay ko mabood nahi maanta. Phir thandhi meethi ro pehli chandni se bharpoor chaand ko dekha jaisay jaisay tulu aftaab ka waqt qareeb aaya chaand bhi nigahon se oojhal honay laga to Hazrat ibrahim aleh salam ne chaand ke rab honay ki bhi nafi kar di. Tulu aftaab ke baad Sooraj bhi zawaal Pazeer honay laga aur is par itna zawaal ghalib aaya ke woh nazron se makhfi ho gaya.\nTab Hazrat ibrahim aleh salam ne Allah taala ke diye hue ilm aur ilm ke nateejay mein yaqeen se kaha :\n'' mera rab woh hai jo nah kabhi chupta hai aur nah usay kabhi zawaal hai.' '\nBaat badshah namrud taq pohanchi. Namrud khud ko' ' reaya ka rab' ' aur maalik samjhta tha, reaya ya namrud ko kkhuda manti thi aur is ki parastish karti thi, Shahi darbaar mein sajda karne ka rivaaj aam tha, baatil aqaed ki peirokaar aur baatil aqaed ka parchaar karne walay mazhabi pishwaon, arbab Iqtidaar aur awam se Hazrat ibrahim aleh salam ne farmaya :\n'' tum kaayenaat ke maalik aur mukhtaar kal Allah ko chore kar baatil mabodon ko pujte ho tum shaoor kyun nahi istemaal karte.' '\nShaoor Ka Aaina :\nKoi bandah ilm tasawuf aur rohaniyat se bhatak jata hai to is ke shaoor mein aisi mehdoodiyat peda ho jati hai ke shaoor boujhal ho jata hai. Shaoor ke aaina par shak ki dabeez teh jim jati hai. Woh daikhta hai lekin kuch nahi dekha. Woh santa hai lekin kuch nahi santa. Be maqsad zindagi is ka nasb alayn ban jata hai.\nEnsaan Ke Andar Computer :\nInsani dimagh ko science daan qowat aur tawanai ka sarchashma qarar dete hain, is mein maloomat akhatta karne ki herat angaiz salahiyat hai, sab se barh kar yeh jama shuda maloomat se achhooti aur nai nai ayjadat karta hai, lekin agar zindagi ki ru nah aaye to aadmi lohay se banay hue aisay robot ki terhan hai jis mein current nah ho.\nJab aadmi zameen par nahi tha to aisay maqam par tha jahan usay har cheez baghair mushaqqat ke mil jati thi, usay mehnat mushaqqat ki aadat nahi thi, zameen par anay ke baad usay mushaqqat bhari zindagi mili, ensaan ki hamesha yeh khwahish rahi ke woh jannat ki zindagi guzaray, jannat ki zindagi ki khwahish naay usay be chain kya huahai, yeh be cheeni rang layi aur ensaan naay khufia salahiyaton ko ujagar karkay aisi machine ijaad kar li jis se kaam le kar woh mushaqqat ki zindagi se be niaz ho jaye, yeh sab to huamagar aadmi naay is baat par ghhor nahi kya ke khufia salahiyaton ka mukhzan kya hai? Un salahiyaton ko mutharrak karne ke liye current kahan se aata hai ?\nPahiyah ki ijaad ke baad ensaan par sahulaton ke husool ki raah hamwar ho gayi aur woh qadam qadam agay barhatay hue computer age mein daakhil ho gaya ab ensaan is haqeeqat se waaqif ho gaya hai ke koi bhi machine current ke baghair kaam nahi karti. Ensaan jab se duniya mein aaya hai woh jannat ko zameen par utaar lainay ke liye koshan hai.\nJaisay jaisay is ny tafakar kya, ensaan ke andar nasb shuda computer is ki rahnumai karta raha nateeja mein robot ijaad ho gaye, ensaan aik hi kaam karte karte ukta jata hai jab ke robot din raat aik hi kaam ko dohra sakta hai, robot insanon ke muqablay mein mousmi tagayuraat se kam mutasir hotay hain. America aur Europe ki beshtar fiktryon mein robot se kaam liya ja raha hai, vildng, painting, molding aur cheeze uthany aur rakhnay ka kaam karne walay sanati robot insanon ki terhan kaam karte hain lekin agar switch aan nah kya jaye to yeh harkat nahi karte, un ki har harkat ko barqi alaat ke zareya aik board control panel se mutayyan kya jata hai, switch of kar diya jaye to control panel se information ki supply munqita ho jati hai aur robot ki harkat khatam ho jati hai.\nYahi sorat e haal ensaan ki bhi hai, ensaan ko zindagi aur zindagi ke taqazoon ke barey mein it-tila-aat faraham nah hon to is ke andar current ki supply band ho jati hai.\nZaraat, tameeraat, nuclear planet, intahi hassas aur khatarnaak shobo ke ilawa khalayi tahaqeeq mein bhi roboto’n se istifada kya ja raha hai, adaad o shumaar ka record muratab karne walay robot se shuru honay wali reserch is maqam taq poanch chuki hai ke insani dimagh mein mojood salahiyaton ka haamil robot bananay par kaam ho raha hai.\n'' aur jab to banata matti se janwar ki soorat mere hukum se phir dam maarta is mein to ho jata janwar mere hukum se aur changa karta ma n ke pait ka andha aur korhi ko mere hukum se aur jab nikaal khara karta murdy mere hukum se.' '\n( surah al-maaida. Aayat number 110)\nSenkron hazaron saal ki kawish ke baad bhi jis maqam par scientist nahi poanch saka. Musalman quran mein tafakur kar ke woh maqam haasil kar sakta hai.\nCurrent Aur Jaan :\nHazrat eesa aleh salam matti se chirya banatay they aur phir is mein phoonk maar dete they aur matti se banai hui chirya urr kar darakht par ja kar bithti thi, matti se bani hui chirya aur lohay se banay hue robot mein kya farq hai ?\nYeh farq hai ke robot mein bijli current ban rahi hai aur chirya mein Hazrat eesa aleh salam ki phoonk' ' jaan' ' ban rahi hai.\nHaq Al-Yaqeen :\n'' woh jis ka guzar aik bastii par huajo apni chaton par giri pari thi, is ne kaha bhala Allah is ko is ke fanaa ho chikane ke baad kis terhan zindah kere ga? Allah ne is ko so saal ki mout day di, phir is ko uthaya, poocha kitni muddat is haal mein rahay? Bola aik din ya is din ka kuch hissa... Farmaya to poooray so saal is haal mein rahay, ab tum apne khanay peenay ki cheezon ki taraf dekho... Un mein se koi cheez sari nahi hai aur apne gadhay ko dekho hum is ko kis terhan zindah karte hain taa ke tumhe uthaye jany par yaqeen ho aur taa ke hum tumhe logon ke liye nishani banayen aur hadion ki taraf dekho ke kis terhan hum un ka dhancha khara karte hain, phir un par gosht charhatay hain, pas jab is par haqeeqat achi terhan wazeh ho gayi woh pukaar utha mein tasleem karta hon ke be shak Allah har cheez par Qadir hai.' '\n( surah baqra. Aayat : 259 )\nAalam amar ka muzahira dekh kar Hazrat Aziz pukaar utthay :\n'' tasleem karta hon ke be shak Allah har cheez par Qadir hai.' '\nAik saath saal ka aadmi mar gaya aur dil, gurday, dimagh, ankhen sab aaza mojood hain. Lekin koi uzoo kaam nahi karta. Is nizaam mein sab ki haqeeqat aik jaisi hai. Chahay woh aalam fazil ho ya jaahil ho, ghareeb ho ya Ameer ho... Jab jism mein poooray aaza mojood hain to aadmi harkat kyun nahi karta.\nIs ka jawab yeh hai ke jism ke andar system fuse ho gaya hai, fiza mein bijli hai, oxygen hai, magar jism murda hai... Is ka saaf matlab yeh hai ke ensaan roshiniyon se chal raha hai, roshni, roshni ko kha rahi hai. Roshni, roshni se baat kar rahi hai. Log maa baap is waqt bantay hain, jab un ke andar roshni hoti hai. Roshni khatam ho jaye to sab kuch khatam ho jata hai.\n'' Allah noor hai asmanon aur zameen ka, is noor ki misaal aisi hai jaisay aik taaq hai, is mein aik chairag hai, woh chairag aik fanoos mein hai, woh fanoos goya aik sitara hai, moti ki terhan chamakdar aur roshan hai, barket walay pairr Zaitoon se jis ka nah mashriq hai, nah maghrib hai. Qareeb hai ke is ka tail bharak utthay agarchay usay aag nah chovay noor par noor hai aur Allah apne noor ki raah batata hai jisay chahta hai aur Allah misalein bayan farmata hai logon ke liye aur Allah sab kuch jaanta hai.' '\n( surah noor. Aayat : 35 )\nJab ensaan quran ke bayan kardah is farmole se waaqif ho jaye ga to usay bhaari bhar kam lohay ke banay hue robot ki zaroorat paish nahi aeye gi, usay switch aan of nahi karna parre ga, is ki soch robot ka kaam kere gi, woh jo chahay ga Allah ke hukum se ho jaye ga.\nFilm Aur Cinema :\nProjiktr se laharen nikalti hain jo mehsoos hoti hain aur nazar bhi aati hain lekin un lehron ko dekh kar hamaray zehan mein koi maienay peda nahi hotay, cinema mein baithy hue hum yeh dekh rahay hain ke pusht ki janib se roshniyon, lehron ya shu-aon ki aik dhaar chali aa rahi hai aur yeh laharen ya shu’ayen parday par ja kar takra rahi hain. Jab yeh laharen ya shu’ayen parday par jaakar takrata hain to wahan hamein mukhtalif soorten, mukhtalif shakalain aur mukhtalif rang nazar atay hain.\nHum un lehron ko khayaal se tshbihh day satke hain aur lehron ke takaraane ke amal ko ilm se mansoob kar satke hain. Parday ya screen se lehron ke takaraane ke baad jo soorten aur jo rang jalva gir hotay hain inhen maienay o mafhuum keh satke hain. Tajurbah aur mushahida se hamein yeh ilm haasil hota hai ke khayaal jab taq kisi screen par takra kar apna muzahira nah kere is waqt taq kisi ilm mein maienay aur mafhuum peda nahi hotay.


Ao hisaab karte hey\nkuch to hisaab karo hum sey,\nitni wfayen udhar kon deta hai\nkis ne kis ka sukoon lota hai\naao baitho hisaab karte haiN\nOMG !!! this is O MY GOD ----No WONDER I am Bankrupt ----------\nDang --------SOMEONE OWES ME THAT MUCH --------------------\nO LA LA --------------------there is no way anyone can pay Back that Much ----\nna ji Na ---------not a Chance -------unthinkable ---------\nWow Wow that Much Burden ???? so how is gong to be the payment plan ?\nV take all Major Credit card and EFT --plus ATM -NO CHECKS PLZ\nMao,,,,,,,,,aao hisaab karty hn\nPattah nahi Kese, but me ko Pakka Pakka maloom tha ke sagi ya mahe zarrrrrooooor esa hi reply karre ge\nLast edited by MaoBilli on Thu Sep 12, 2013 12:27 am; edited 1 time in total\nIshq Debit, Muhabbat Credit..\nDard Debit, sukoon-e-dil credit\nGoyaa maine ishq nahi, nokri kar li..\nIs bat pe bhi ek gana yad a gea, this time with English translation (catcher k lie)\ntujhse naaraz nahin zindagi hairan hoon main\nWelcome to Married Life ---hahahahahahahhaha\nBUT Employee works 8 hours a day and get paid --\nan Employer works 16 hours --and chances of getting paid are 50-50\nSO LUCKY U --------SO how is UR Employer ?? (HUBBY) --\nOye U complaining ??? or complimenting????\nhayyy,,,,,,,,,,sadqy jaaun yu ki translation py,,,,,,,,,,,,,,,,,,,,,,gana english m hota to barha jan'lewa kisam ka hona tha\nRaat isi hisaab kitaab me beet jaati h ki ..\nuse mohabbat thi ya nahi ..?? ya h ya nahi ...??\nThu Oct 01, 2015 1:35 pm\nYe Azaan sy ly k Namaz tak zindagi kitny barhy barhy azaab deti hy na,,\nØ¨Û�Øª Ø®ÙˆØ¨ Û”Û”Û”Û”Û” Ø²Ø¨Ø±Ø¯Ø³ØªÛ”Û”Û”Û”Û” ÙˆØ§Û�\nPathar Zehan Gulaab Nai Hunday...\nKoray Waraq Kitaab Nai Hunday...\nJay Kar Laiyeey Yaari Bulayya...\nFer Yaaran Naal Hisaab Nai Hunday...\nAur Dino Ka Hisab Rehnay Do,\nYe Batao Eid Pe Yaad Karo Geyâ€¦.??\nTue Feb 28, 2017 5:52 am\nahhhhhhhhhhhhhhhhh lot li mehfil, apnai dill ki kaifiat byan kr di\nYad wo karte hein jo bhol jayein\nme tum ko bhool ke zinda rahon ?\nChup chap seeti bajaty hoye room se nikal jane walk icon\nMain Kaisy Maan lon Ky Koi Nai Hy Mera\nJab Tak Khuda Ki Zaat Hy Tanha Nai Houn Main\naur band darwaze se takar wala icon...\nMehndi!!! Welcome !! Kaisi Ho???\nQazi bhai, salaam.\nALLAH ka shukar hei bilkul achi hun. Aur baji sab bi Allah ke karam se bohat Acha ho gaya hei.... app sab ki duaon se.\nApp aur app ki family kese hain?\nBari bari lal ankhon se u Ko ghorne wala icon aur phir chapal hath main le ke u ke peechay bhagne wala icon...\nAb mujhey path ke tum kiya kehne wale ho...\nYe Chapal Leh Kar Momino Ki Pitai Karni Hai Ya MaoBilli Ki!!!!


Author Muh. Naufal\nArchive Last Modified Wed, 08 Jul 2020 02:29:28 -0400\nversiondate = 11/10/2016\nauthor = "Muh. Naufal"


Kia in Mazaro'n aur Qabron ko Dha daina jaiz nahe? - Page 2 - Munazra & Radd-e-Badmazhab - IslamiMehfil\nCommander Sahib Aub Aap Per Aur Wahabi Saudi Hakomat Per Tu Wajib Ho Chuka Hai.. Aap Kesay Quran o Hadees Key Aamil Hain Key Wajib Amal Ko Tark Kiye Howay Hain Mazeed Nabi Ki Khasiyat Keh Ker Jaiz Bhi Keh Rahay Hain...? Aap Wahabiyon Ka Aqeedah Tu Aik Dosrey Sey bhi Nhin Milta... Na Hi Quran-o-Hadees Sey Mil Raha Hai.. Koi Jaiz Keh Raha Hai Koi Giraney Ka Keh Raha Hai (Muaz Allah) ... Wahabi Awam Kis Taraf Jaye Gi? Sub Gumrah Wa Gumrah Ger...\nAllah Bughz-e-Rasool Ki Waba-e-Aazam Sey Mahfooz Fermaye.. Aameen Bijahin Nabiyil Aameen\nHmmm....aap ki posts ka jawab diya jaye ga ,inshaALLAH.filhaal to main rana sahib kay reply ka intizaar ker raha hoon,\nSag-e-Attar sahib aap ka gussa fazool hai. Ager ham galat baat apnon ki bhi nahin maante to yeh to achi baat hai. Kia aap yeh chahte hai k aap ki tarah apne ulma ki kamzor aur galat baaton ki bhi taaeed k liye Quran-o-Hadees k matlab bigarne shuroo ker dain.\nHam Ulma ko aalim maante hain Nabi nahin, na hi unhen masoom samajhte hain k unn se koi galat bat kabhi ho hi nahin sakti. Khud Imam Abu Hanifa ke apne shagired jab unn ki baat ko na maante hue unn se ikhtilaaf kerte hain to kia aap yeh kehte hain k unn ke shagirdon ne unn ko gumraah qarar dia hai...?\nJahan tak taluq iss qabron per imaretain banane ke masle ka hai to iss ki mana per ahadees mojood hain jis ke saamne shubhaat se sahara lena fazool hai. Aap ke paas iss masle main sawae shubhaat ke aur kuch bhi nahin. Aap log unn cheezon ko deen banane per zor dete rehte ho jiss ka wahem-o-gumaan bhi kabhi sahaba ikraam R.A. k zahen main nahin tha aur fazool main aik masle ko dalael ki bajae jazbaati'pan se saabit kerne ki koshish ker rahe ho.\njanab faisal sahib mein ne na to mozu tabdil karnay ki koshish ki ha aur na hi kohi baat apni taraf se kar raha ho\nasal haqeeqat yeh ha ke ap ki likhi post se jin point per ap ne khud likha ha mein to siraf on per ap ke hi diye hawalay per ap ki raie malom kar raha hon ager ap yeh nahi pasand farmatay ke ap ke hi hawalay se kohi sawal kiya jay to ap likh dain ke ap apnay kisi hawalay ke jawab day nahi ho to phir siraf mushraf ko hi kiyon kosa jay?\nkash ap ko Allah himat ata karta ke meray sawal ka siraf aur siraf han ya na mein jawab farma daytay aur mugh ko bi ihsas ho jata ke ap ke dil mein jo ha wohi zuban per bi ha.\nkhair ap mera 1st sawal to gool kar gaay ho ke ap ke jo dil mein ha wo zuban per nahi la sakay.\nbaherhal phir bi mein kiyal hon ke ap ko Allah zaroor kahin na kahin himat ata kare ga ke apni likhay howay\nkisi hawalay ka ap se jawab pa lon ga insha Allah.\nap ne apni post mein aik jaga yeh likha ke (rana sahib is mamlay ka nitija jo bi niklay is ka fiasila ap ke buzrogon ki qabron per mojood mizaron ko dhanay se bilkul na bacha sakay ga)\nji han ap ne dorosat farmaya ap kafi saaf go molom hotay ho ke khud hi maan gaay ho ke ap ka taloq on azim Allah aulliyia se nahi jin ke wasila se Allah ne hindustan ke kafaron ko islam ki dolat se nawaza.\nzahir ha ke ap ne khud on azim Allah aulliyia ko humray buzorg likha to wo log to is sar zamin per Allah ka deen islam lay kar aye lihaza ap ka kiya taloq ha is deen se?\nmaza tab ha ke pehlay sabat kro ke ap ke aur deger wahabi jin ka taloq is sar zamin se ha ap sab ke abawo ajdad kiya najdi ki kitab altoheed per karhindo se muslaman banay thay ya on Allah aulliyia ka daman tham kar hindo se muslim banay thay jin ke moqadas mizarat ko ap log gehranay ka na paak irada rakhtay ho.\nmein ne apni taraf se kohi baat nahi likhi ap ki debate jin hazrat se ha os ka taloq on ke saath rakho bahi sahib\nmein to siraf ap ki likhi baton se hi sawal nikal raha hon.\nlihaza ager tum ne meray 1st sawal ha jawab nahi diya to is sawal ka hi jawab day do ke tumharay aur deger wahabion ke ghar tak islam najdi ki kitab per kar aya ya Allah aulliyia ke zariye jin ke mizarat ko ap gheranay chatay ho?\nyeh to kaffi assan sa sawal ha is ko na tal daina.\npurani se panjabi ki misal ha ke(zaat di korkili tay shatiriyan no jahapay) yeh ap ke liye nahi mein to siraf on ko keh raha hon jo ahsan faramosh hotay hain.\nbaqi ap ka jawab anay per.\nsab hazrat se darhowasat ha ke ke wo meray aur faisal sahib ke sawal jawab ko mad-e- nazar rahktay howay\napni asal debate se door na hon.mein kohi debate nahi kar raha mein to siraf faisal sahib ki likhi post se on\nke hi hawalajat ki roshni se baat kar raha hon. malom yeh karna maqsad ha ke on ke hawalajat ki kiya ahmiyat ha ke siraf post ki had tak ha ya in mein himat ha ke wo apnay ko haq jantay howay sawal ka jawab bi day skatay ya nahi?ager 1st sawal ka jawab nahi diya to khair ha hazrat ke pass kafi ilm ha 2nd ka jawab wo zaroor dain gay.\nanwar sahib aap kay zehan main jitnay bhi sawalaat hain aik hi dafa likh ker post ker dain,inshaALLAH main jald az jald jawab daynay ki koshis karoon ga.\no bahi faisal sahib pehlay 2 ka to jawab day do ta ke malom ho ap jawab dainay ke juroat mand ho.\n1 st ka jawab nahi mila ap ki taraf se to ap tamam sawalat ki kiya baat karte ho muhtaram?\nap han ya na jasa jawab nahi day paa rahay to ap per mazid kiya sawal karon?\npls ap itmanan kro abhi ishq ke imtahan aur bi hain.\npehlay 2 ka jawab na dainay walay ki baat ka kiya itbar?\no bhai anwar sahib main nay aap say kab keh diya kay main nay aap kay sawalat\nkay jawab nahi daynay.pehlay sawal kay baray main bata chuka hoon kab jawab doon\nga,or doosray sawal kay mutaliq to main nay aap say kaha hi nahi kay jawab nahi\ndayna,aager aap yeah samajh rahay hain kay main jawab nahi dena chah raha to\ndoosray sawal ka jawab inshaALLAH jald hi diya jaye ga takay aap ko kuch hosla\nor Rana sahib yeah kiya? "Jawab-ul-Jawab" kay nam per mujh say hi mazeed\nsawalat,bohat khoob.khair in ka jawab bhi inshaALLAH diya jaye ga laikin kuch\nnazr-e-karam meray poochay gayay sawalt per bhi farma dijeyeay.\nmeray 1st sawal ka jawab HAN ya NA tha kiya qabahat ha kohi ahle haq han ya na se farar ihktiyar kare?\n2nd sawal bi kohi mushkil nahi tha ager mugh jasay kam ilm insan ko malom ha ke meray abawo ijdad jo ke\nhindo thay likin aik azim Allah aulliyia hazrat miyan mir ke faiz se musalaman howay.\nfaisal sahib to bohat bailm hotay howay bi apnay abawa ke musalaman honay ki zariye na biyan karna pasand karin to raz fash ho jay ga ke jin azim hustiyon ke wasila se in ke ghar tak islam aya wo on hustiyon ke naam se\nbezar hain na ke on ke wasilay se apnay raab se mushkor hain.Allah ne jin waliyon ko beja ke ja kar faisal ke buzoron ko musalman kro to alam yeh ha ke faisal sahib ko on azim hastiyon kiya is baat per nafrat ke wo ap ke abawo kiyon muslim kiya lihaza is dil ko nafrat mein la kar hi faisal sahib on ke mizarat ko gehrana chatay hain aj.Allah ki qasam aik musalman ki yeh pehchan ha ke wo ahsan mand hota ha.hum to ahsan mand hain aur jo nahi hotay to wo kiya munafik nahi hotay bahi sahib?\nmain mehsos karta hon ke ap meray jawabat nahi day skatay ager nahi to phir to the point jawab apni next post mein do janab.phir ap ke saath baqi sawal o jawab ka silsala ho ga insha Allah.\naik baat jo is debate ko dekh kar mehsos ho rahi ha wo yeh ha ke faisal sahib aur rana sahib wo deger hazrat\nap sab log is baat se to itafaq hi karte ho ke qabar zamin se buland honi chahiye likin kitni buland honi dorosat ha is baat per hi ihktalaq ha na ge?\nbaharhal ager bilfaraz faisal sahib ke dalail ko hi dorosat man liye jay ke qabar buland balashat ki had tak sahi ha baqi dosri qisam dorosat nahi to phir sawal yeh piyda hota ha ke kiya jab 1925 mein ya os se qabal bi jab wahabiyon ne sahaba ikram ki qabron ke opar buldozar chala kar on qabron ko aik chatial maidan bana diya tha to phir malom howa ke wahabiyon ne apnay daway ka bi khiyal na kiya ke qabar zamin ki sata se bilshat tak buland honi chahiye.\nkon si hasid se sabaat kro gay ke phelay qabar banwo aur phir wahabiyon ke saath mil kar os per buldozar chala do ta ke qabar aur sata-e- zamin ka faraq bi khatam ho jay?\nmein darhowast karta hon ke kohi bahi sahib is mamlay mein mayri madad farma dain ke ager ziyada buland qabar banani ghalat ha to kiya qabar ko sata-e-zamin jaisa karna jaiz ham kiya?\nAger ham galat baat apnon ki bhi nahin maante to yeh to achi baat hai. Kia aap yeh chahte hai k aap ki tarah apne ulma ki kamzor aur galat baaton ki bhi taaeed k liye Quran-o-Hadees k matlab bigarne shuroo ker dain.\nreply to anwar sahib...\naik to bahi sahib ap isharon mein bohat baat karte hain jab bi kohi baat ho to ap foran girgit ki tarah rang badal ke keh diyte ho ke gi mera ishara yeh nahi tha wo tha, yeh debate ha isharon se nahi naam lay kar baat kro.ok.\nap ka faraz banta tha ke ap pehlay naam likhtay ke kehtay ke ap ki nazar mein kon kon Allah aulliya hain jin ke faiz se ap ke buzorg hindo se musalman howay?kiya ap data hujwari ko moeen uldin chisti ko Allah ke aulliyia mantay ho ya nahi?\naur kon ke humaray buzorg asay hain jin ko ap log ghomraha kehtay ho awo baat khul kar kro yeh kiya ke bad mein ap bolo ke g mera ishara kuch aur tha.\nhum to mantay hain ke wali nabi ka aik ghulam hota ha likin ap to aik wali to koja aik aam se banday najdi ko\nnabi se bi bar kar mantay ho bolo haqeeqat ha ke nahi? ap is haqeeqat se kis tarah farar kar skatay ho?\nager ap yeh dawa karin ke ji nahi ap najdi ko nabi se bar kar nahi mantay to yeh bi doghla pan ho ga.\nkiyon ke ap log najdi ki muhabat ko afzal jantay ho is liye to os ke farman ko ihkmiyat daytay howay roza rasool ko gehrana chatay ho aur mazi mein apnay najdi ke farman ke mutabiq yeh na paak kaam kar bi chokay ho.ap khud hi fiazla kro ke ap ne najdi ke farman ki passdari ki ya na ki? to maan lo ke ap log hi wo hain jo nabi ki nahi balke najdi ki muhabat mein giraftar ho.aur ulta ilzam hum per ke hum nabi ke farman ko raad karte hain? ok mein phir ap ko azma layta hon likh do ke jis najdi ne nabi ka raza mubarak gehrany ka farman jari kiya wo aik musalman nahi ho skata.\nlikh do ke asa admi munafik ha\nlikh do ke asa admi apnay baap ki olad nahi\nlikh do ke asa admi jahanmi ha\nlikh do ke jo asay admi ko musalam manay wo bi ghamrah ya kufar ha.\nlikh do ke jis ne raza mubarak per bamb gehray wo sab harami thay aur jo is ka irada karte hain wo bi harami hain,\nager ap yeh sab likh do to mein jaan loon ga ke ap najdi ki muhabat mein giraftar nahi ho.\nawo bata do ke tum mein kitna daam ha.awo duniya ko bata do ke ap bi her os bad bakhat ko murtad mantay ho jo roza mubarak gehrany ka farman ya irada karta ha.\nmugh ko yakin ha ke ap is masaly per kisi maslak ya kisi maslahat ko ihmiyat diye bina yeh sab likh do gaay jin ka mein ne ap se sawal kiya ha.\nrahi baat meray sawalat ki to muhtaram ap ne 1st sawal ka jawab han ya na mein to diya nahi abhi tak?\naur muhtaram aainda ke liye apni post mein isharon se kaam nahi layna.\naur han kiya qabar per buldozar chalanay aur chatial maidan banay ka kiya fatwa ha ap ki nazar main?\nbahi sahib mein kohi zidi qisam ka insan nahi hon jo baat haq ho gee os ko haq hi mano ga.\naur omeed karta hon ap bi is fekar ke malik hon gay.\npage 3 ki pehli post kay aakrhi 2 images post honay say rerh gay thay wo yahan mulahiza farmayain.\nfaisal sahib ap tamam haqaik ko yahsar nazar andaz kar ke siraf aik hi baat ko bar bar dohraha rahay ho jis ka bohat hi mantaqi aur asoli jawab rana sahib ne day diya howa ke (Nabi paak/pbuh/ke do naibon ki qabrin jab bina ke andar bani thee to hazrat jabar,hazrat abu saeed,aur hazrat om-e-salma ne kiyon na roka?)\naur bi bohat si dalil rana sahib aur deger ahbab ne diye hain asol yeh hota ha ap pehlay dosri janab ki dalil ko batil sabat kro. jo ap na kar sakay to phir jaan lo ke behas baray fasad ka asol hi ap ka shava ha kiya?\nsage attar sahib ne saaf tor per ap ke samnay ap hi ke nami garami ullama hassan bopali aur shahid ki likhi kutab se sabaat kar diya ke wahabi ghunbad-e- khizra ko gehrana aain islam mantay hain.aur phir munafat ki had yeh ha aik taraf to ap kehtay ho ke ap ghunbad kizra ke ilwa tamam deger ghunbad gherana chatay ho aur dosri taraf ap ko saboot bi de diya giya ke ap ke ullama ka na paak irada on ki kutab mein chapa howa ha likin hat dharami ki intaha yeh ha ke ap ne kisi post mein nahi likha ke bopali aur shahid ka na paak irada aik musalaman ka nahi balke aik kafar ka irada ha.cholo ager ap logon ko pehlay hassan bopali aur shahid ki baat ka rad karana yad nahi raha to phir aj kohi apnay ullama se os ke raad ka fatwa lay awo?\nsubha ka bola sham lot aye to kiya muzaika ha?\nlikin mein dawa karta aur mugh ko yaqeen ho choka ke ap yeh nahi kar skatay.kash ap meray daway ko ghalat sabat karte howay najdi, hassan bopali aur shahid per ghustakh Nabi ka fatwa jari kar do.\ncholo phir aik bar ap yeh hi bata do ke ager qabar per ghunbad bana maqroo ha to kiya Nabi paak ke roza-e- mubarak ko gherana kiya ghustakhi o kufar nahi ha kiya assa amal to hazrat noor udin ke waqat mein 2 yahoodion ne karanay ki koshish ki thee to aj ap kis ki sunnat per amal peraha ho?\njis amal ko maqroo mantay howay itnay dalail de rahay ho are muhtaram pehly zara hosh se kaam laytay howay aik bar jo ap ki nazar main maqroo amal se bi bar kar bura juram o kufriya irda ghunbad-e kizra ko gheranay ki bi khabar loo.yeh ha ap ka iman?\nap ka asol ke mutabiq to yeh ha ke choor ko phansi laga do aur qatil ko inam do.\nare muhtaram ap ketay ho ke ji falam amal maqroo ha falan amal bidat ha aur apnay kufria o ghustakhi per chop kiyon ho belke ap to in per khush hotay ho ha na sharam ki baat?\nomeed thee ke ap meri last post per towaja farmatay howay kuch izhar kro gay likin ap ne to os ka zikar tak nahi kiya jis se sabat howa ke ap Nabi paak (pbuh) ki nahi balke najdi ki muhabat mein giraftar ho.\nap ko najdi ki muhabat aur hum ko Nabi ki muhabat yeh faraq ha ap mein aur hum mein.ager nahi to jawab ata kro to the point.\nkiya kahbi kisi wahabi ullama ki taraf se kisi ne kohi fatwa suna ha ke sar zamin-e- mokadas se wo city jo\nghair muslim amrikiyon ne banye thee jahan per night club,disco club,sharab khanay,zina ke aday aur gambling\nke aday majood hain ko ghera diya jay?\nkafar to kafar jahan wahabi badsha Saud bin Abdul Aziz wo deger wahabi log ja kar zina aur sharab khori kiya kiya karte thay aur jo aj tak jari o sari ha.\nager kisi ko is baat per shaq ha to wo khud wahan ja kar itmanan kar lay.\nwahabi hukmarono ki islam dushmani ki is se bar kar kiya zinda misal ho ge ke jis maqadas sar zamin ko Allah ke mehboo Nabi wo sahaba ikram apnay sajdon se seejaya karte thay likin aj yeh wahabi os azmat wali sar zamin per aayashi ke aday bana rahay hain.tamam ahle wahabiyat ko challenge karta hon ke wo meray is daway ko ghalat kar ke dikha day.\ntum kiya kisi mizar ko gherawo gay ager ghairat islami ha to pehlay wo aday to gehra do jahan is waqat bi kohi wahabi kisi kafar ke saath rang raliyan mona raha ha.\nna to aj tak kisi wahabi ne is kare haram per kohi fatwa diya aur na hi is ko gheranay ka farman jari kiya.\naik Allah ke dosat ka mizar mubarak jahan her waqat talawat quran hoti ho jahan her waqat Allah ke naam ka wird ho raha ho in wahabiyon ki nazar mein ghera dainay qabil likin wo haram kari ke aday ke baray mein kiyon chop...ha na yeh munafkat o riyakari. na mein kohi choot bolaya?\nbahi rana sahib faisal sahib ko tang na karin assa malom hota ha ke on ki ghairat islami jag choki ha aur wo pehlay sar zamin mokadas se eyashi ke aday gehranay ke bad hi ap ki post ka jawab ata karin gay\nI dont think there is any further need of giving more answers to Najdi Azaaims..........thier hearts are burning with hatred of Allah and Nabi e Azeem (Salal laaho alihai wasulam) , they will never accept the truth.\nEnmity towards Green Dome or things associated to of Our Nabi e Azeem (Salal laaho alihai wasulam) is one of the basic agenda of Ibne Abdul Wahab najdi . He was educated this by his master Hamphray (Read Confession of British Spy).\nSeeing Green dome is a special blessing for Sunnis, on the other hands all najdis and mushrik get deeply hurt due to internal disease of kufr.\nI have once heard the speech of prominent Sunni Alim ( I think it was a speech of Allama Muzaffar Hussain Shah) on this topic , in which he has quoted that Najdis have made devlish attempt to destroy Green Dome just after getting territorial control of Madinah Munawara ( same as they have done to Mazars of Sahaba e Kiram). When they have reached closer with this devlish Niyaat all of them were burnt to death immediately by Allah.\nIts better that all Wahabi Najdi should check with there forefathers about the incident and reasons why the Glorified Green Dome is present …..…It will remain as it is forever.\nfirst go and demolish Saudi Palaces, Five star hotels, Kings Saud museums and burn all luxurious cars. Aur agar kuch ghairat hai tu apnay tamam Madarasso / markazoo /maktaboon ko bhee jala dhoo….phir tum jaisai sai baat hoo gee……………..Ab iss baat ka jawab or is pir Amal dekhatai tumharay dill ke takhleef yani Munafqat ka parda fash hoo jiay gaa!!!!!!!!!!!!!!\nEdited April 7, 2008 by Sag-e-Attar


Govt reviewing release of political detainees in Kashmir, says advisor Farooq Khan | Greater Kashmir\nHome » Latest » Kashmir » Govt reviewing release of political detainees in Kashmir, says advisor Farooq Khan\nSrinagar, December 5, 2019, 8:42 PM December 5, 2019, 8:46 PM\nUPDATED: December 5, 2019, 8:46 PM\nGovt reviewing release of political detainees in Kashmir, says advisor Farooq Khan\n"We are not detaining them for a life term. It was done to control the situation. Some things are inevitable and the administration has to take strict measures… this was done to safeguard the life and properties of people in Kashmir," Khan said.\nAdvisor Farooq Khan (first from left) and Advisor KK Sharma third from left) at SKIMS Annual Day on Thursday, 5 December 2019.\nTagged in Advisor to Lt Governor, farooq abdullah, Farooq Khan, Kashmir, Lt Guv Girish Chandra Murmu, Mehbooba Mufti, Omar Abdullah, political detainees\nPrevious News NC workers turn up at Sheikh Abdullah's mausoleum on his birth anniversary\nNext News Four accused in Hyderabad rape-murder case shot dead: Police\nNEXT Four accused in Hyderabad rape-murder case shot dead: Police


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