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Personal webpage of Aminur Rashid\nAllama Iqbal - Selective verses II\n..Contd (From previous post )\nDilemma of Muslim world and its causes\n*. Jin ko aata nahin duniya main koi fun, tum ho\nSolution of problems of Muslims\n*. Quran main ho ghota zan, aey mard-e-Msualman\nAllah karey tujh ko ata jiddat-e-kirdaar\nJo harf-e-Qul il afw main posheeda hai ab tak\nIss dour main shayad wo haqeeqat ho namudaar\n(Meanings: ghota zan = Referring to read, consult and understand; Jiddat-e-Kirdaar = Strong faith/strong character; Harf-e-Qul il afw = Words of Quran; Posheeda = Hidden; Namudar = To expose)\n*. Aashna apni Haqeeqat say ho, aey dehqan zara\nDana tu, kheti bhi tu, baran bhi tu, haasil bhi tu\nAah! kiski justaju awara rakhti hai tujhey?\nRah tu, rehro bhi tu, rehber bhi tu, manzil bhi tu\nKanpta hai dil tera andesha-e-tufaan say kya?\nNakhuda tu, beher tu, kashti tu, sahil bhi tu\nShola ban kay phoonk dey khashak-e-ghair Allah ko\nKhauf-e-batil kya hai, kay hai ghaarat-e-batil bhi tu\n(Meanings: Aashna = Familiarity; Dehqan = Hard worker/ ploughman; Dana = Fruit; Kheti = Final product; Baran = Blessed rain; Haasil = Reward; Justaju = Struggle denotatively but referring to "wait" here; awara = useless; Rah = Passage; Rahru = Passenger; Rehber = Guide; Manzil = Destination; Kanpta = To shiver; Andesha-e-tufan = Fear of thunder; Nakhuda = Sailor; Beher = Ocean; Kashti = Ship; Sahil = Bank of ocean; Shola = Flame; phoonk dey = Eliminate; Khashak-e-ghair Allah = Enemies of God; Khauf-e-batil = Fear of Oppression; Ghaarat-e-Batil = One who eliminates oppressor and oppression)\n*. Aaj bhi ho jo Baraheem ka Imaan paida\nAag ker sakti hai andaz-e-gulistan paida\n(Meanings: Baraheem = Abraham (PBUH); Imaan = Faith; Andaz-e-gulistan = Referring to miracle of Prophet Ibraheem (Abraham PBUH), who was thrown in fire and fire was converted into the roses)\n*. Baykhatar kood para aatish-e-namrood main Ishq\nTu hai zannari-e-bu't khana-e-ayyam abhi\n(Meanings: Baykhatar = Fearlessly; Kood para = Jumped in; Aatish-e-Namrood = Referring to fire of Namrood in which, prophet Abraham (PBUH) was thrown; Ishq = Referring to strong Faith and devotion of Prophet Abraham (PBUH); Aqal = Wisdom; Mehw-e-tamasha-e-lab-e-baam = Stunned/shocked/in state of disbelief; Shewa-e-Ishq = Strong Faith; Azadi = Freedom; Deher Aashubi = To get rid of slavery; Zannari-e-bu't khana-e-ayyam = Under influence of idol worshipers)\n*. Dekh ker rang-e-chamman ho na pareshan maali\nKaukab-e-ghuncha say kirnain hai chamakney wali\nKhas-o-khashaak say hota hai gulistan khali\nGul ber andaz hai khoon-e-shuhda ki lali\nRang gardun ka zara dekh tou, unnabi hai\nYe nikaltey huey Suraj ki ufuk taabi hai\n(Meanings: Rang-e-chamman = Referring to downtrodden enslaved Muslim nation; Pareshan = Worried, Maali = Referring to worried Muslims; Kaukab-e-ghuncha = Referring to new buds; Kirnain = Ray of shining light; Chamakney = Brightness; Khas-o-Khashaak = Trash/garbage; Gulistan = Referring to Muslim circle here; Gul ber Andaz = About to blossom; Khoon-e-Shuhda ki lali = Blood/sacrifices of martyrs; Gardun = Sky; Unnabi = Golden/colour of rising dawn; Nikaltey huey Suraj = Rising dawn; Ufuk taabi = Signs)\n*. Hai jo hangama bapa yorish-e-balghari ka\nGhafilon kay liyey paigham hai baydari ka\nTu samjhta hai, ye saman hai dil azaari ka\nImtihan hai terey eesaar ka, khuddari ka\nKyon hirasan hai saheel-e-fars-e-aada sey?\nNoor-e-Haq bujh na sakey ka nafs-e-aada sey\n(Meanings: Hangama bapa yorish-e-balghari ka = Inclination of world towards atheist culture; Ghafilon kay liyey paigham hai baydari ka = Message to get up from slumber for ignored ones; Saman = Matter; Dil Azaari = To offend, to hurt; Imtihan = Test; Eesaar = Sacrifice; Khuddari = Self Respect; Hirasan = Scared of; Saheel-e-fars-e-ada = Oppressor; Noor-e-Haq = Ligh of Truth; Nafs-e-aada = Struggle of oppressor)\n*. Misl-e-bu qaid hai ghncey main, pareshan ho ja\nRakht ber dosh hawa-e-chaminstan ho ja\nHai tinak maya, tu zarrey say byabaan ho ja\nNaghma-e-moj say hangama-e-tufan ho ja\nQuat-e-Ishq say her past ko bala ker dey\nDeher main Ism-e-Muhammad (PBUH) say ujala ker dey\n(Meanings: Misl-e-bu = Referring to true faith here; Qaid= Bound; Ghunchey= Bud; Rakht ber dosh hawa-e-chamnistan = Advising to start making efforts against oppressor; zarrey say bayaban = From zero to hero; Naghma-e-moj = Unity; Hangama-e-tufan = Revolutionary strength; Quat-e-Ishq = Referring to strong faith; past = Low/slave; Bala = Respected; Deher = Times of slavery; Ism-e-Muhammad (PBUH) = Advising to follow teachings of Muhammad (PBUH); Ujala = End of oppression)\n*. Aqal hai teri saper, Ishq hai shamsheer teri\nMerey derwesh! khilafat hai Jahangir teri\nMa siwa Allah kay liyey aag hai takbeer teri\nTu Musalman ho tou taqdeer hai tadbeer teri\nKi Muhammad (PBUH) say wafa tu nay, tou Hum terey hain\nYe Jahan cheez hai kya, loh-o-qalam terey hain\n(Meanings: Aqal = Wisdom; Ishq = Faith; Shamsheer = Strength/tool/sword; Derwesh = Innocent man; Khilafat = System of Pious Caliphs of Islam; Jahangir = Way out; Ma siwa = Except; aag hai takbeer teri = Your destiny is hell fire; Taqdeer = Luck; Tadbeer = Policy; Wafa = Sincerity/loyalty; Hum = Referring to Allah as Dr. Iqbal is assuming that Allah is addressing His creature; Jahan = World; Loh-o-Qalam = Universe)\n*. Uth kay ab bazm-e-jahan ka aur hi andaaz hai\nMashriq-o-maghrib main terey dour ka aghaaz hai\n(Meanings: bazm-e-jahan = Present era; Mashriq-o-Maghrib = Across the globe; Aaghaz = Beginning)\n*. Yaqeen muhkam; amal paiham, mohabbat fath-e-alam\nJihad-e-zindagani main hain ye mardon ki shamshirain\n(Meanings: Yaqeen muhkam= Confidence; Amal paiham = Hard work with strong motivation; Mohabbat fath-e-Alam= Strive for excellence; Jihad-e-zindagani = Life; Mardon = Men; Shamshirain = Tools)\n*. Fard Qaim Rabt-e-Millat say hai, tanha kuch nahin\nMoj hai darya main, aur berun-e-darya kuch nahin\n(Meanings: Fard = Individual; Qaim = to survive; Rabt-e-Millat = Unity of a nation; tanha = Alone; Moj hai darya main aur berun-e-darya kuch nahin = Simile, giving example of a wave which can't survive out of ocean. Similarly, individual is strong as long as he is part of a nation. Together we stand, divided we fall)\n*. Baykhabar! Tu johar-e-aina-e-ayyam hai\nTu zamaney main Khuda ka aakhri paighaam hai\n(Meanings: Baykhabar = Ignored; Johar-e-aina-e-ayyam = Jewel of the time)\n*. Nahin hai na umeed Iqbal apni kasht-e-weeran say\nZara namm ho tou ye mitti bari zerkhaiz hai saaqi\n(Meanings: Na umeed = Disppointed; Kasht-e-weeran = Muslim youth; namm = Soft; mitti = referring to Muslim youth; zerkhaiz = productive)\n*. Jo naghma zan thay khalwat-e-oraaq main tayyur\nRukhsat huey wo terey shajr-e-saya daar say\nShaakh-e-barida say sabaq andoz ho kay tu\nNa-aashna hai qaida-e-rozgaar say\nMillat kay saath rabta-e-ustawar rakh\nPaiwasta reh shajar say, umeed-e-bahar rakh\n(Meanings: Naghma zan = Singers; Khalwat-e-oraaq= referring to glory of ancestors; tayyur = birds; Rukhsat = to leave; shajr-e-sayadaar = Shady tree; Shaakh-e-barida = Ancestors; Sabaq andoz = To Learn lesson; Qaida-e-rozgar = Formula of success; Rabta-e-Ustawar = Being continuously in touch; Paiwasta = Hopeful; Shajar = Fruit (outcomes); Umeed-e-bahar = Good time)\n*. Agar manzur ho tujh ko khizan na-aashna rehna\nJahan-e-rang-o-bu say pehley qata-e-aarzu ker ley\nissi main dekh, muzmir hai kamal-e-zindagi tera\nJo tuj ko zeenat-e-daman koi aina ru ker ley\n(Meanings: Khizan na aashna = Not familiar with downfall; Jahan-e-rang-o-bu = World; qata-e-aarzu = To be determined to achieve something; mizmir = hidden; kamal-e-zindagi = formula of success)\n*. Bandagi main ghut kay reh jaati hai ik ju-e-kam aab\nAur azadi main behr-e-baykaran hain zindagi\nKulzam-e-hasti say tu ubhra hai manind-e-hibab\nIss zayan khaaney main tera imtihan hai zindagi\n(Meanings: Bandagi = Slavery; ghut = Exploitation; ju-e-kam aab = large amount of water; behr-e-baykaran = powerful strength; Kulzam-e-hasti = Humanity; Ubhra = Emerged; Manind-e-Hibab = Like a saviour; zayan khaaney = Referring to world)\n*. Ye ghari mehsher ki hai, tu arsa-e-mehsher main hai\nPaish ker ghaafil, amal koi agar daftar main hai\n(Meanings: ghari = Time; mehsher = Day of resurrection; arsa-e-mehsher = Era of destruction; paish = to present; ghaafil = ignored; amal = something on one's credit)\n*. Rabt-o-zabt-e-millat-e-baiza hai mashriq ki nijaat\nAsia waley hain iss nuktey say ab tak baykhabar\nPhir syasat chor ker daakhil hisaar-e-deen main ho\nMulk-o-dolat hai faqat hifz-e-haram ka ik samar\nNas'l Muslim ki agar mazhab per muqaddam ho gayi\nUrr gaya duniya say tu manind-e-khaak-e-reh guzar\nAik hon Muslim, Haram ki paasbani kay liyey\nNeel kay saahil say ley ker ta-ba-khaak-e-Kashghar\nTa Khilafat ki bina duniya main ho phir ustawaar\nLa kaheen say dhoond ker islaaf ka qalb-o-jigar\nAey kay nashnasi khafi ra az jali, hoshyaar baash\nAey giraftar-e-Abu Bakar-o-Ali, hoshyaar baash\n(Meanings: Rabt-e-zabt-e-millat-e-baiza = unity of Muslim nation; nijaat = freedom; nuktey = point; baykhabar = ignored; syasat = politics; hisaar-e-deen = Islam; hifz-e-haram = by product of religion; Nas'l = Race; muqaddam = priority; manind-e-khaak-e-reh guzar = Like dust of the road/being worthless; pasbanai = protection; Ta ba khak-e- Kashghar = Land of Kashghar; Ta Khilafat ki bina = Referring to Pious Caliphs and their system; ustawaar = reactivation; Islaaf = Ancestors; qalb-o-jigar = Strength and Faith; giraftar-e-Abu Bakar-o-Ali = Referring to those Muslims who always praise Abu Bakar and Ali for their bravery, but never follow them; hoshyar baash = Attention)\n*. Kitaab-e-millat-e-baiza ki phir shiraza bandi hai\nYe shakh-e-Haashmi kerney ko hai phir barg-o-ber paida\nAgar Usmanion pay toota koh-e-gham, tou kya gham hai?\nKay khoon-e-sad hazaar anjum say hoti hai seher paida\n(Meanings: Kitaab-e-millat-e-baiza = Holy Quran; Shiraza bandi = Unity, integrity; Shaakh-e-Hashmi = Muslim Nation; Barg-o-ber = Roses and Jewels; paida = to produce; Koh-e-gham = Bundle of troubles; khoon-e-sad hazar anjum = Lots of sacrifices; Seher = Rising of Dawn)\n*. Sabaq perh phir sadaqat ka, adalat ka, shujaat ka\nLiya jayey ga tujh say kaam duniya ki imamat ka\n(Meanings: Sabaq = Lesson; Saqadat = Truth; Adalat = Justice; Shujaat = Bravery; Imamt = Leadership)\n*. Butan-e-rang-o-khoon ko torr ker millat main guum ho ja\nNa turani rahey baaqi, na Irani, na Afghani\nMitaya qaiser-o-kisra kay istabdad ko kis nay?\nWo kya tha? zor-e-Haider, Faqr-e-Bu Zar, Siqd-e-Salmani\n(Meanings: Butan-e-ran-o-khoon = those traditions or practices which are forbidden in Islam; Turani/Irani/Afghani = Regional status of Muslims; Mitaya = To eliminate; Qaiser-o-Kisra = Curel rulers who had been hard on Muslims; Istabdad = Cruelty; Zor-e-Haider = Strength of Ali (m.Allah.b.p.w.him); Faqr-e-Abu Zar = Faith of Abu Zar (m.Allah.b.p.w.him); Sidq-e-Salmani= Truth of Salman (m.Allah.b.p.w.him))\n*. Jab iss angara-e-khaaki main hota hai yaqeen paida\nTou ker leta hai ye baal-o-per-e-rooh ul Amin paida\n(Meanings: Angara-e-Khaaki = Human being; Yaqeen = Faith; baal-o-per = Qualities; Rooh ul Amin = Angel Gabriel (Jibraeel))\n* . Hamara Narm ru qaasid (PBUH) payam-e-zindagi laya\nKhabar deti theen jin jo bijliyaan, wo baykhabar niklay\nJahan main ahl-e-Imaan soorat-e-Khusheed jeetey hain\nIdhar doobey, udher nikley, udher doobey, idhar nikley\n(Meanings; Narm ru qasid = Muhammad (PBUH); payam-e-zindagi = Guide to live life in correct manner; Khabar deti thin jin ko bijliyan = Those who claimed that they are gods or most poweful; baykhabar = ignored; Ahl-e-Imaan = People of Faith (Muslims))\n*. Yaqeen Afrad ka sarmaya-e-tameer-e-millat hai\nYahi qu'at hai jo surat-e-ger taqdeer-e-millat hai\n(Meanings:Yaqeen = Faith; Afrad = People; sarmaya-e-tameer-e-millat = Assets of a nation; Qu'at = Strength/tool; surat-e-gar taqdeer-e-millat = fortune of Muslim nation)\n*. Amal say zindagi banti hai Jannat bhi, Jahannum bhi\nYe Khaaki apni fitrat main na noori hai, na naari hai\nKhrosh amoz-e-bulbul ho girah ghunchey ki wa ker dey\nKay tu iss gulsitan ka wastey baad-e-behari hai\n(Meanings: Amal = Deeds; Khaaki = Human bening; fitrat = Nature; noori = saint; naari = evil)\n*. Hawas nay ker diya hai tukrey tukrey no-e-insan ko\nAkhu'at ka bayan ho ja, mohabbat ki zuban ho ja\nYe Hindi, wo Khurasani, ye Afghani, wo Turaani\nTu, aey sharminda-e-saahil! uchal ker baykaran ho ja\nKhudi main doob ja ghaafil, ye sirr-e-zindagani hai\nNikal kay halqa-e-shaam-o-seher say Jawadan ho ja\n(Meanings: Hawas = Lust; tukrey = pieces; no-e-insan = Human race; Akhu'at = Integrity; bayan = Advocate; Hindi/Khursani/Afghani/Turaani = Referring to regionalism and racism; sharminda-e-saahil = Muslim; uchal ker baykaran = getting united disregard of race/colour/region; Khudi = Self respect; sirr-e-zindagani = Secret of success; Halqa-e-shaam-o-seher = thick n' thin; Jawadan = Ever living on the basis of some unique work)\nExposing character of so called scholars of Islam\n*. ILfaaz-o-maani main tafawat nahin lekin\nMullah ki azan aur hai, Mujahid ki azan aur\nParwaaz hai dono ki issi aik fiza main\nGirgis ka jahan aur hai, Shaheen ka jahan aur\n(Meanings: ILfaaz-o-Maani = Words and meanings; Tafawat = Difference; Mullah = Referring to so called Muslim scholars; Mujahid = True Muslim with strong Faith and belief; Parwaaz = Flight; Girgis = Kite; Shaheen = Hawk)\n*. Saudagri nahin, ye ibadat Khuda ki hai\nO baykhabar! jaza ki tammanna bhi chor dey\nWa'iz saboot layey jo ma'y kay jawaz main\nIqbal ko ye zid hai kay peena bhi chor dey\n(Meanings: Saudagri = Trade or some agreement of give n' take; Ibadat = Worship; Baykhabar = Ignored; Jaza = Reward; Tammanna = Desires; Wa'iz = One who delivers speech in Mosque; saboot = Proof; Ma'y = Referring to sins and forbidden things; Zid = To insist upon something)\n*. Sher mardon say hua baisha-e-tehqeeq tahi\nReh gayey sufi-o-mullah kay ghulam aey saaqi\nIshq ki taigh-e-jigar daar chura li kis nay?\nILM kay haath main khali hau nayaam aey saaqi\n(Meanings: Sher Mardon = Brave Muslims with strong faith; baisha-e-tehqeeq= Referring to Muslim nation; Tahi = Empty; ghulam = slave; saaqi = friend; Ishq = Strong Faith; taigh-e-jigar daar = Strength; chura = To steal; ILM = Knowledge; Khali = Empty; Nayaam = Sword holder)\n*. Go uss ki khudai main mohajin ka bhi hai haath\nDuniya tou samajhti hai Farangi ko Khudawand\nEhkaam TEREY Haq hain, magar apney muffassir\nTaweel say Quran ko bana saktey hain paband\nDerwesh-e-Khuda mast na sharqi hai na gharbi\nGhar uss ka na Dilli, na Safahan, na Samarqand\nChup reh na saka Hazrat-e-Yazdan main bhi Iqbal\nKerta koi iss banda-e-gustaakh ka mun band\n(Dr. Iqbal is assuming here as if he is taken to Almighty God and is talking to HIM)\n(Meanings: Go= Although; Uss = Referring to British here; Mohajin = Referring to Hindu Brahmins; haath = involvement; Farangi = British; Khudawand = Master; Ehkaam = Commandments; TEREY = Referring to Allah; Haq = Justified/valid/true; Muffassir = One who explains or educate others; Taweel = False logic for self benefit; Paband = Referring to interpret wrong meanings in self interest; Darwesh-e-Khuda = True Saint; Sharqi = Eastern; Gharbi = Western; Ghar = permanent residence; chup = Silent; Hazrat-e-Yazdan = Before Allah; banda-e-gustaakh = Rebellious natured man)\n*. Yahi sheikh-e-Haram hai, jo chura ker baich khata hai\nHazoor-e-Haq main Israfeel nay meri shikayat ki\nYe banda waqt say pehley qayamat ker na dey berpa\n(Meanings: Sheikh-e-Haram = Referring to so called Muslim scholars who have established their clergy in religion, hence ignoring the Commandment of Quran that no clergy is allowed in religion; Chura ker baich khana = To defame Islam and to misrepresent teachings of Muhammad (PBUH); Galim-e-Bu Zar/Dalq-e-Awais/Chader-e-Zehra = Practices and teachings of companions/daughter of Muhammad (PBUH); Hazoor-e-Haq = Before Allah; Israfeel = An angel; Shikayat = Complaint; berpa = emergence)\n*. Ishq say paida nawa hai zindagi main zer-o-bam\nIshq say mitti ki tasweeron main soz-e-dam badam\nAey Musalman! apney dil say pooch, mullah say na pooch\nHo gaya Allah kay bandon say kyon khali Haram\n(Meanings: Ishq = Faith; nawa = voice; zer-o-bam = Thick n' thin; Mitti ki tasweeron = Human beings; soz-e-dam badam = Life)\n*. Ye misra likh diya kis shokh nay mehrab-e-Masjid per?\nYe nadan gir gayey sajdey main jab waqt-e-qayam aya\nDiya Iqbal nay Hindi musalmanon ko soz apna\nYe ik mard-e-tan asan tha, tan asanon kay kaam aya\n(Meanings: Misra = verse; shokh = jolly; mehrab-e-Masjid = wall of Mosque; nadan = ignored; sajdey = prostrate; qayam = standing straight in prayers; Soz = thoughts; mard-e-tan asan = man of words, not of action)\n*. Dil hai Musalman tera na mera\nTu bhi namazi, main bhi namazi\nMain janta hun anjaam uss ka\nJis maarkey main Mullah ho ghazi\n(Meanings: Anjaam = Conclusion; Maarkey = Adventure; Ghazi = Warrior)\n*. Andaz-e-bayan agarchey mera shokh nahin hai\nShayad kay terey dil main uter jayye meri baat\nWo mazhab-e-mardan-e-khud agah-o-Khuda mast\n(Meanings: Andaz-e-bayan = Speech; Agarchey = though; shokh = Jolly (referring to being impressive here); wo mazhab-e-mardan-e-khud agah-o-Khuda mast = Referring to strong Faith and practices of companions of Prophet (PBUH) and praising them for their honesty and strength; ye mazhab-e-mulla-o-jamadat-o-nabatat = Referring to present day's Islam and calling it a creation of so called fake religious scholars, who defamed Islamic teachings in self interests)\n*. Ajab nahin kay Khuda tak teri rasai ho\nTeri nigah say hai poshida aadmi ka muqaam\nTeri namaz main baqi na jalal hai, na jamal\nTeri azan main nahin meri seher ka paigham\n(Dr. Iqbal is addressing so called fake scholars here)\n(Meanings: Ajab = Amazing; Rasai = Approach; Nigah = Sight; poshida = Hidden; Aadmi = Human being; Muqaam = Grade; Namaz = Prayer (referring to deeds and moral values too); Jalal = Grace; Jamal = prestige; Azan = Call for prayers (Referring to patience, wisdom and foresight too); Seher = Referring to true teachings of Quran which were practically demonstrated by Muhammad (PBUH))\n*. Zinda qu'at thi jahan main yehi Tauheed kabhi\nAaj kya hai? faqat ik masla-e-ilm-e-kalaam\nQaum kya cheez hai, qaumon ki immamat kya hai\nIss ko kya samjhain ye becharey dou rakat kay Imaam\n(Meanings: Zinda qu'at = Influential strength; Jahan = World; Tauheed = Referring to Islam; Faqat = Merely; Masla-e-ILM-e-Kalam = A matter of recitation only; Qaum = Nation; Qaumon ki Immamat = Leading nation; Becharey = Poor; Do rakat kay Imam = Referring to so called scholars of Islam)\n*. Wahdat ki hifazat nahin bay quat-e-bazu\nAati nahin kuch kaam yahan aql-e-Khudadad\nAey mard-e-Khuda! tujh ko wo qu'at nahin haasil\nJa baith kisi ghaar main Allah ko ker yaad\nMullah ko jo hai Hind main sajdey ki ijazat\n(Meanings: Wahdat = Tauheed/Islam; Hifazat = Protection; Bay quat-e-bazu = Without strong faith; Aql-e-Khudadad = mere wisdom; Mard-e-Khuda = Referring to fake scholars of Islam here; haasil = possession; Ghaar = Cave)\n*. Sufi ki tareeqat main faqat masti-e-ahwaal\n(Meanings: Sufi = fake religious scholar; Tareeqat = speech; faqat = Only; masti-e-ahwaal = paper claims with no practical model; Mullah = fake scholar; Shariat = law; masti-e-guftaar = attractive theories without any demonstration; Mard-e-Mujahid = Man of strong Faith; nazar aata nahin = Doesn't exist; rag-o-pey = all deeds; masti-e-kirdaar = Practical example of truth and Quran)\n*. Peeran-e-kaleesa hon ya sheikhan-e-Haram hon\nNa jiddat-e-kirdar, na jiddat-e-guftaar\nDuniya ko hai uss mehdi-e-berhaq ki zaroorat\nHo jiski nigah zalzala-e-aalam-e-ufkaar\n(Meanings: Peeran-e-Kaleesa = Priests in Church; Sheikhan-e-Haram = Muslim scholars in Mosque; Jiddat-e-Kirdaar = Strong character; Jiddat-e-guftaar = Impressive speech; Mehdi-e-berhaq = Mehdi Mo'ud denotatively, connotatively referring to a savior of people; nigah zalzala-e-alam-e-ufkaar = Strong character and honest)\n*. Bayan main nukta-e-Tauheed aa tou sakta hai\nTerey damagh main bu't khana ho, tou kya kahiyey\nMuqam-e-faqr kitna buland hai shahi say\nTeri nigah ghulamana ho, tou kya kahiyey\n(Meanings: Bayan = Speech of scholars on matters of religion; Nukta-e-Tauheed = Discussion on Islam; Bu't khana = Temple of idols/referring to non Islamic traditions; Muqam-e-Faqr = Grade of hospitality; buland = high; shahi = Grade of royal crown; Nigah = Vision or thoughts; Ghulamana = Slavish)\n*. Baqi na rahi wo teri aina zameeri\n(Meanings: Aina Zameeri = Faith; Kushta-e-sultani-o-mulla-i-o-peeri = Those ignored and aloof Muslims who blindly follow so called fake scholars and treat them like sacred souls)\n*. Koi ye poochey kay wa'iz ka kya bigarta hai?\nJo bayamal per bhi karam Wo Beynyaz karey\nGharoor-e-zehd nay sikhla diya hai wa'iz ko\nKay bandgan-e-Khuda pay zaban daraaz karey\nHawa ho aisi kay Hindustan say aey Iqbal!\nUrra kay mujh ko ghubaar-e-rah-e-Hijaaz karey\n(Meanings: Poochey = To inquire; Wai'z = One who delivers speech in Mosque; Bigarta = Loss; Bayamal = Non practicing and low graded Muslim; Karam = Blessings/mercies; WO Baynyaz = Referring to Allah; Gharoor-e-Zehd = Being proud of one's high religious status; Bandgan-e-Khuda = slaves of Allah; Zaban Daraz karey = To criticise; Hawa = Direction; Ghubaar-e-rah-e-Hijaaz = Dust of Makkah and Madina)\n*. Tu bhi hai shewa-e-arbab-e-raya main kaamil\nDil main London ki hawas, lab pey terey zikr-e-Hijaaz\nJhoot bhi maslehet aamez tera hota hai\nTera andaz-e-tammaluq bhi sarapa ejaaz\n(Addressing to fake scholars here)\n(Meanings: Shewa-e-arbab-e-raya = Hypocrite; Kamil = specialist; Dil main terey London ki hawas = Desires of visiting London; Lab pey terey zikr-e-Hijaaz = Praising Makkah and Medina all the time, thus being hypocritical; Jhoot= Lies; Maslehet aamez = better than truth; Andaz-e-Tammaluq = To flatter or being slavishly low in praising others for self benefit; Sarapa Ejaaz = Simply great (Dr. Iqbal is making fun of the so called scholars by saying that since they pretend to be sacred figures, even their sins are better than good deeds of an ordinary person)\n*. Nasha pila kay girana tou sab ko aata hai\nMaza tou tab hai kay girton ko thaam ley saaqi\nKati hai raat tou hangama gustri main teri\nSeher kareeb hai, Allah ka naam ley saaqi\n(Meanings: Nasha = Drugs/addiction; pila kay girana = To betray others; Maza = Something different or unique; girton ko thaam ley = To help the oppressed and troubled; Kati hai raat tou hangama gustri main teri = Addressing to fake scholars saying that their night passed in spreading revolt and sectarian riots; Seher kareeb hai, Allah ka naam ley saaqi = addressing to fake scholars and advising them that it is better late than never, and they should now submit to original teachings of Quran)\n*. Mujh ko tou sikha di hai Afrang nay zandiqi\nIss dour kay Mullah hain kyon nang-e-Musalmani?\nho naqsh ager baatil, takraar say kya haasil?\nKya tujh ko khush aati hai Adam ki ye arzaani?\n(Meanings: Sikha di = To give training; Afrang = British; zandiqi = Corruption; Iss dour kay Mullah = Muslim scholars of the present era; Nang-e-Musalmani = Lacking knowledge of Islam and Muslim character; Naqsh = proved; Batil = False; Takraar = Argument; Haasil = conclusion; Khush aati hai = To be happy; Adam = Human being; Arzaani = Clashes) (Dr. Iqbal is comparing himself with a sinner low graded Muslim and saying that reason of such people's downfall is ignorance of Islam and influence of British. Dr. Iqbal is pondering in second verse that why Muslim scholars of this era are also lacking Islamic vision. He further says that if something is already proved to be wrong by everyone, what is the reason of arguing upon such thing then? Is it an attempt to spread revolt which might excite some?)\nAdd as favourites (699) | Quote this article on your site | Views: 40106 | E-mail\n1. 25-08-2009 01:01\nYou have dont a great job of collecting these... Even I had bookmarked that page... Thanx for making this available...\nCheck out this bolg for more shayaris of Allama Iqbal\n2. 07-03-2010 15:04


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Chapters ka feature aik ikhtiyaari feature hai. Yeh tab he zahir hongay jb videos banany waly Vloggers apni videos main isay shaamil karen gay۔ Vloggers apni videos main Chapters sirf is soorat main shaamil kar saken gay jb pehla Chapter 0:00 par hoga aur km az km 3 time's stamp ya Chapter hongay aur har aik ka dorania km az km 10 sec ho ga.\nChapters ka feature Youtube kay haal he main paish keye gay features ki series main se aik hai. Kuch din pehlay Youtube nay bed time reminder kay liye bhi aik feature paish kia tha.\nat June 03, 2020 3 comments:


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Urdu & Hindi Stories - Stories.pk • Meri Pyaar ki Kahani : Romance Stories\nMeri Pyaar ki Kahani\nIn 2003 i was returning from school. on the way one girl called out me . i went near to her who was standing on with her friend whom she said “… jo kehna hai kehlo” to phir woh aapis mein bolna shiru ho gayein aur main wahan se chala aaya. both were my classmates.lekin us din k baad woh jisney awaqaz di thi woh nahi balkey woh jisey shayad kuch kena tha aankhon k rastey dil mein utarney lagi.dil chahta tha k usey dekhta raha karoon.main koi aisa moqa nai janey deta tha k usey dekh sakoon.phir yunhi donon tarf se ankhon hi ankhon mein baatein honey lagi.phir woh din aa gaya (15 April):the day i can never forget: main usey propose ker diya aur umeed k mutabiq +ve response hi mila.mera dil to marey khushi k nachney laga tha.yunhi hanmstey kheltey muskuratey baatein kertey ek doosrey ko har pal mehsoos kertey din guzr rahey thea .her kisam k tofan se bekhabr thea hum.hua yeh k usey family k saath hi woh shehr chorna para.shayad ye hona hi tha kyunki “Judai,Qurbat,Roothney aur Mananey k baghair adhoori hoti hai”. lekin is k bawjood humari rozana baat ho jati thi.phir waqt aaya jab ek doosrey ki awaaz ko tars jaaya kertey thea.aur phir jab kafi dinon k baad baat hoti to hum mein se koi gila nai kerta tha balkey ussi tarah jaisedy hum ab bhi saath hon rehtey thea.din guzrtey gaye.aur phir ek din woh aaya jab meri uss sey baat huey 3 mnth guzr gaye aur in 3 mnth woh din bhi guzr gaya jab humein ek saath huey theek 2 yrs ho gaye thea.phir kahin ussney ek din ph kiya .main to pehley hi har waqt uskey ph k intezaar mein rehta tha.aur phir sunana kya para “main tum se koi contact nai rekhna chahti”. mere to paaon teley zameen hi nikal gayi.uss din main ney soch liya k kabhi uskey saamey nai aaoonga aur agr kabhi badqismati se aa bhi gaya to chehra chupa ker nikal jaaooga kyunki main nai chahta k meri wja se woh kamzor parey .kyunki main janta hoon k woh aaj bhi mujh se pyar kerti hai aur ussney itna bada faisla liya hai to main uske iss failey main ussey kamzor nai banoonga.mujhey e koi shikwa gilla nai hai.kyunki pyar ki kamyabi ussey haasil kerney mein nai balkey pyar ki kamyabi to iss mein hai k aapko kisi ka sacha pyar hi mil jaayr chahey woh ek pal mk liye ho ya 2 saal k liye.kabhi ussney mujhey kaha tha aur aaj main wohi kehta hoon ” I luv u n i’ll always luv u wether u care or dont care.” I LUV U MERI JAAN.I LUV U>\nRe: Meri Pyaar ki Kahani


Topic : Saqib Nisar Audio Muamla .\nShibli Faraz Minister of Science & Technology and Mian Javed Latif PML-N in fresh episode of Center Stage With Rehman Azhar on Express News and talk with Rehman Azhar.\nCenter Stage With Rehman Azhar - 13th January 2022\nCenter Stage With Rehman Azhar - 8th January 2022\nCenter Stage With Rehman Azhar - 7th January 2022\nCenter Stage With Rehman Azhar - 6th January 2022


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