khanay peenay main prhez hakeem ko dour rakhta bay in English is khanay peenay main prhez hakeem ko dour rakhta bay - کھانے پینے میں پرہیز حکیم کو دور رکھتا ہے - Urdu to English Translation Idiom Dictionary\nkhanay peenay main prhez hakeem ko dour rakhta bay in English\nkhanay peenay main prhez hakeem ko dour rakhta bay - کھانے پینے میں پرہیز حکیم کو دور رکھتا ہے in English means;\nWords meanings used in Khanay peenay main prhez hakeem ko dour rakhta bay\nMeanings of the Urdu words used in khanay peenay main prhez hakeem ko dour rakhta bay - کھانے پینے میں پرہیز حکیم کو دور رکھتا ہے are;\nKisi ko barbaad karnay kay liye is kay kharch par guzra oqaat karna\nPeenay say pehlay thoora saa kha lena chahiye\nIdioms related to the words in khanay peenay main prhez hakeem ko dour rakhta bay\nHere is a list of some of the idioms that are either related to the khanay peenay main prhez hakeem ko dour rakhta bay or use words from this idiom.\nWhat is khanay peenay main prhez hakeem ko dour rakhta bay meaning in English?\nWhat are the idioms related to khanay peenay main prhez hakeem ko dour rakhta bay?\nHere are the idioms that are related to the khanay peenay main prhez hakeem ko dour rakhta bay idiom.


bohat saarir achi cheezon main say aik ka intekhaab in English is bohat saarir achi cheezon main say aik ka intekhaab - بہت ساری اچھی چیزوں میں سے ایک کا انتخاب - Urdu to English Translation Idiom Dictionary\nbohat saarir achi cheezon main say aik ka intekhaab in English\nbohat saarir achi cheezon main say aik ka intekhaab - بہت ساری اچھی چیزوں میں سے ایک کا انتخاب in English means;\nWords meanings used in Bohat saarir achi cheezon main say aik ka intekhaab\nMeanings of the Urdu words used in bohat saarir achi cheezon main say aik ka intekhaab - بہت ساری اچھی چیزوں میں سے ایک کا انتخاب are;\nIdioms related to the words in bohat saarir achi cheezon main say aik ka intekhaab\nHere is a list of some of the idioms that are either related to the bohat saarir achi cheezon main say aik ka intekhaab or use words from this idiom.\nWhat is bohat saarir achi cheezon main say aik ka intekhaab meaning in English?\nWhat are the idioms related to bohat saarir achi cheezon main say aik ka intekhaab?\nHere are the idioms that are related to the bohat saarir achi cheezon main say aik ka intekhaab idiom.


Top 5 Cough and Phlegm Natural Remedies In Urdu\nTop 5 Cough and Phlegm Remedies\nCough and Phlegm Remedies In Urdu\nKhansi say Nijaat Kay Liay 5 Gharelu Nuskhay:\nKhansi ki takleef ka samna kis shakhs ko nahi hota or aksar ye mukhtalif mushkilaat ko barhanay ka bais banti hai. Agar aap khansi kay shikaar hai to kisi mehangi dawa ya Doctor say rujoo karnay say qabal in qudrati nuskho ko istemaal kar kay daikhain jo aap ko ghar baithay aram dila saktay hain.\n1: Lemon, Alsi or Shehad:\nAlsi kay beejon ko pani mai ubalnay say ek garha gel ban jata hai jis mai shehad or lemon ka izafa khansi mai kami lata hai. Ye serup ya sharbat khansi kay liay zabardast sabit hota hai. Is kay liay aap 2 say 3 chay kay chamach alsi kay beejon ko ek cup pani mai us waqt tak ubalain jub tak pani garha na ho jaye. Phir is mai 3,3 chay ky chamach shehad or lemon juice ko milayen. Is kay baad zaroorat parnay par chay kay aik chamach kay zariye isay istemaal karain.\n2: Geeli Khansi kay Liay Kali Mirch ki Chay:\nKali mirch balghum ko harkat mai la kar is mai kami lati hai. Is chay ko bananay kay liay 1 tea spoon kali mirch (Black Paper) or 2 tea spoon Shehad (Honey) ko aik cup mai daal kar usay ubaltay huay pani say bhar dain or phir isay 15 minutes tak dhanp kar rakhnay kay baad pe lain. Ye nuskha us khansi kay liay behtareen hai jis mai Balgham (phlegm) ban raha ho, jab kay khushk khansi kay liay mozoon nahi.\n3: Lemon Choosna Khansi mai Taiz relief Ka Bais:\nYe sunna ajeeb to lagay ga magar ghar mai aam pay janay walay lemon ka ek chothai hissa lain is par namak or kali mirch powder chirkain or choos lain. Is Say Khansi mai fori relief milay ga.\n4: Garam Doodh bhi Behtareen:\nKhansi mai aram kay liay aik or maqbool nuskha aik cup garam doodh ka istemaal hai jis mai shehad ko milaya gaya ho.\nMana jata hai kay badaam galay kay masail bashamool khansi say bachao kay liay faida mand hai. Is kay liay chand chay kay chamach achi tarha katay huay badamon ko maltay kay juice mai shamil karain or chuskiyan lay kar pe lain, ye khansi mai kami lanay kay liay qudrati nuskha sabit hoga.\nRead Also: How to Reduce Belly Fat Quickly by Lifting Weight


arwi ke herat angaiz tibbi fawaid - Udaariiyaan\nAdmin September 11, 2021 health Leave a comment 135 Views\nis sabzi ki kaasht shehron aur nashebi ilaqon mein ziyada hoti hai. yeh aalo ki manind jarr wali sabzi hai. is ki naram konpalon aur jaroon ko bhi bator sabzi istemaal kya jata hai. garam martoob aabb o sun-hwa mein ziyada pinapti hai. pehli baar April aur phir September mein jab ke March aur April mein pahari ilaqon mein ساہل mein do baar kaasht ki jati hai aur yeh fasal paanch ya chay mah mein tayyar ho jati hai .\nyeh zair zameen ugnay wali sabzi hai. arwi aik lais daar aur logon ki Marghoob sabzi hai. aam tor par is ki jarr ke sunehri pattay pheink diye jatay hain halaank yeh pattay be had mufeed hotay hain aur mil kar khanay mein be had khush zayega hotay hain .\narwi ke saalan\nyeh sabzi saalan ke tor par istemaal ki jati hai jo khushk aur shorbay wala har do qisam ka saalan arwi se tayyar ho jata hai .\nis ke pattay be had naram o naazuk hotay hain aur yeh bhi bator sabzi istemaal kiye jatay hain. arwi ki jaroon mein jo ghatay ban jatay hain aur jo arwi ki manind lais daar nahi hotay’ woh kachaloo kehlate hain aur inhen arwi se allag karkay aik alehda sabzi ka darja diya jata hai. jab ke un ki kaasht mushtarik hoti hai .\nzeaf baah ka ilaaj\narwi be had sehat bakhash ghiza hai .\nis ke chand roz istemaal se zeaf baah aur khushk khansi daur ho jati hai .\nyeh kisi had tak qaabiz sabzi hai magar is mein makhsoos masalha jaat ke istemaal se yeh qaabiz nahi rehti .\narwi mizaaj mein sard hai. agar usay allag haalat mein pakaya jaye to yeh sardi ki taraf ziyada mael hoti hai aur agar gosht ya kisi aur cheez ke sath mila kar pakaya jaye to yeh motadil hoti hai .\namraaz jald aur qowat baah\namraaz jald ke liye akseer ka darja rakhti hai aur blood pressure ke mareezon ke liye arwi aik behtareen ghiza hai .\nyeh wazan bhi barhati hai. arwi aik aisi sabzi hai jo mardon ke liye be had mufeed hai. yeh gurdon ki kamzoree daur karkay qowat baah mein izafah karti hai. mardana kamzoree ka behtareen ilaaj hai .\nfarbahi badan ke liye\nagar arwi ko bator saalan istemaal kya jata rahay to kamzor jism ke afraad farba ho jatay hain. jald ki khushki aur chehray ki shknin daur karne mein Muawin hoti hai .\npishaab aur masanay ke amraaz\npishaab aur masanay ki bimarion ko daur karne ke liye arwi ka shorbay daar saalan be had mufeed hai. arwi khanay se qabal usay chheel kar namak laga kar rakh den. jab is ka pani nikal jaye to dho kar istemaal karen .


khud parasti say sab nafrat kartay hain in English is khud parasti say sab nafrat kartay hain - خود پرستی سے سب نفرت کرتے ہیں - Urdu to English Translation Idiom Dictionary\nkhud parasti say sab nafrat kartay hain in English\nkhud parasti say sab nafrat kartay hain - خود پرستی سے سب نفرت کرتے ہیں in English means;\nWords meanings used in Khud parasti say sab nafrat kartay hain\nMeanings of the Urdu words used in khud parasti say sab nafrat kartay hain - خود پرستی سے سب نفرت کرتے ہیں are;\nIdioms related to the words in khud parasti say sab nafrat kartay hain\nHere is a list of some of the idioms that are either related to the khud parasti say sab nafrat kartay hain or use words from this idiom.\nMake take up the running of rehnumayi ya sar parasti karna رہنمائی یا سر پرستی کرنا\nWhat is khud parasti say sab nafrat kartay hain meaning in English?\nWhat are the idioms related to khud parasti say sab nafrat kartay hain?\nHere are the idioms that are related to the khud parasti say sab nafrat kartay hain idiom.


Allah Pak ka bhut Shukar Ada Kijiye - BlogsPay\nHome Education\tAllah Pak ka bhut Shukar Ada Kijiye\nwritten by Saman Noor July 12, 2018\nSHUKAR (The meaning of Thankfulness)\nKoi fard Muslim family Mai peda ho aur jb sun shaur ko pohnchy to sirf 1 Kam din rat krta rhy k Ae Pewardegar!! Tera shukar ha k tu NY mujhy muslman peda kia aur sari umer yhi tasbih parhty parhty dunia sy rukhsat Ho jae phr bhi iman ki dolat ka shukar-0-Haq ada ni hoga..\nYa to 1 iman ki nmat thi! Ab zra in nematon ka taswar kijea jo nasal Adam 1000 sal sy qudarti atye k Tor pa muft istmal Kar rhi ha. Jis Mai samnder, Pani, pahar, charind, parind, drakht, energy, roshni wghera shamil hain. Mojoda dor k sainsdano NY isi qisam ki atyat-e-Khuda Wandi la ahatah karny ki Jo thori si sae ki ha wo 15 salon par muhet ha aur is natejy par pohnchy k ” zamen nasl-e- Adam ko har sal 200 kharub ponds maliat ki khirmat farahum karti ha”.\nI Lughat Mai shukar qalil charah milny k bawjod janwar k qurba aur tnumand ho jany ko kahty Hain. Aam matlb ya ha k kisi ka ahsan Manny or qadar pohmchany ko kahty Hain aur shareat islmi ki istallah Mai Malik haqeqi yani “Rub-ul-Izat” ki aata karda nematon ka atraf ka nam shukar ha.\nShuakr ka zikar Quran Pak Mai mukhtalif andaz Mai (54) martba Aya ha. Is Sy andaza hota ha k ya faeal “Rab-ul-Izat” ki nigah Mai kitna aham ha. Hum apny ird gird jiss tarf Nazar 7tha k dekhain gy hamain ja bja “Rab-e-Qarem” ki naematain pheli hue nazr Ain GI chanacha agar ya kaha jae k is ki rahmat or naematon NY Kainat k zry zry ko dhanp Kar rkha his ha to beja na hoga balky agr hum ghor-0-fiqar Kar k apny shaor -0- agahi love baroh Kar laty hue sirf 1 iman ki naemat ka shukar ada karma chahy to haq ada na hoga. Hmary Lia ya azaz kia km ha hum Alhumdulliah Muslim family Mai peda hue Hain or imaan ki dolat sy sarfraz kia gae Hain . Sirf is 1 naemat ka agr shukar Ada Kar k hum Ada karama chahy to b haq Ada na hoga.\n“Ayat-e- Rabani, ahades-e-mubarka, ulamah Karam aur ahly Allah k farmodat k zraye shukar ka khulasa kuch is tarh bnta ha.\n(1) Allah Pak ki naematon ka shukar Ada karna (2) naematon par kami ka dhekwah na karna!!!.(3) Tangdasti ki halat Mai b sirf isi ki tarf rugue karna.!!!!! (4) Allah Pak ki tahmed-0-taxker b shukar ha.!!!! (5) Farz ibadat k ilawa nafli ibadat ki adagi b shukar ha.!!!! (6) Afrad ka shukar Ada karna b bari neki ha.!!!! (7) kasb-e-halal b shukar ki 1 shakal ha.!!!! (8) Allah Pak sy Dua mangna b shukar ha.!!!! (9) Allah Pak ki di hue naematon ka Ahsan manna shukar ha.!!!! (10) Asa Kam karna jiss sy Allah Pak khush hon ya b shukar ki 1 misal ha…….\nWomen Hand Embroidered QURAN on Cloth Piece in Gujrat\n14 Interesting Facts About Your Body That You...


allah har waqt madad karnay kay liye tayyar rehta bay in English is allah har waqt madad karnay kay liye tayyar rehta bay - اللہ ہر وقت مدد کرنے کے لئے تیار رہتا ہے - Urdu to English Translation Idiom Dictionary\nallah har waqt madad karnay kay liye tayyar rehta bay in English\nallah har waqt madad karnay kay liye tayyar rehta bay - اللہ ہر وقت مدد کرنے کے لئے تیار رہتا ہے in English means;\nWords meanings used in Allah har waqt madad karnay kay liye tayyar rehta bay\nMeanings of the Urdu words used in allah har waqt madad karnay kay liye tayyar rehta bay - اللہ ہر وقت مدد کرنے کے لئے تیار رہتا ہے are;\nDar bay mager andher nahi\nIdioms related to the words in allah har waqt madad karnay kay liye tayyar rehta bay\nHere is a list of some of the idioms that are either related to the allah har waqt madad karnay kay liye tayyar rehta bay or use words from this idiom.\nWhat is allah har waqt madad karnay kay liye tayyar rehta bay meaning in English?\nWhat are the idioms related to allah har waqt madad karnay kay liye tayyar rehta bay?\nHere are the idioms that are related to the allah har waqt madad karnay kay liye tayyar rehta bay idiom.


har tasvir kay do rukh hotay hain in English is har tasvir kay do rukh hotay hain - ہر تصویر کے دو رُخ ہوتے ہیں - Urdu to English Translation Idiom Dictionary\nhar tasvir kay do rukh hotay hain in English\nhar tasvir kay do rukh hotay hain - ہر تصویر کے دو رُخ ہوتے ہیں in English means;\nWords meanings used in Har tasvir kay do rukh hotay hain\nMeanings of the Urdu words used in har tasvir kay do rukh hotay hain - ہر تصویر کے دو رُخ ہوتے ہیں are;\nApna bhala sabhi cahte hain\nApni izzat apnay hath main hoti bay\nIdioms related to the words in har tasvir kay do rukh hotay hain\nHere is a list of some of the idioms that are either related to the har tasvir kay do rukh hotay hain or use words from this idiom.\nWhat is har tasvir kay do rukh hotay hain meaning in English?\nWhat are the idioms related to har tasvir kay do rukh hotay hain?\nHere are the idioms that are related to the har tasvir kay do rukh hotay hain idiom.


New Zealand Win The Match From Srilanka By 21 Runs — rafia1 on Scorum\nrafia1 6 months ago\nNew Zealand Win The Match From Srilanka By 21 Runs\nWellington:: Thisara Perera ki 140 runs ki jarehana inning ke bawajood New Zealand nay Sri Lanka ko dosray one day match mein sansani khaiz muqablay ke baad 21 runs se shikast day kar teen matchon ki series mein 0-2 ki faisla kin bartari haasil kar li .\nHafta ko khailay gaye dosray aik roza match mein New Zealand team ke captain Kane Williamson nay toss jeet kar pehlay batting ka faisla kya to maizban team nay pehlay khailtay hue muqarara overs mein 7 wickets ke nuqsaan par 319 runs banaye .\nNew Zealand ki team 39 ke score taq pahunchte pahunchte guzashta match ke heroes Martin Cap and Kane Williamson se mahroom ho gayi lekin is ke baad Taylor and Colin Sri Lankan bowlers ke khilaaf datt gaye .\nTaylor ny 90, colin nay 87 aur James nay 64 runs ki inning ki badolat New Zealand ny 7 wickets ke nuqsaan par 319 runs banaye .\nGuzashta match ke bar aks is martaba Srilankan top order batting line accha khail paish nah kar saki aur opener opener dnska gnathylaka ke 71 runs ki inning ke bawajood maheman team 128 runs par 6wickets se mahroom ho kar bad tareen shikast ke dhanay par poanch gayi thi .\nlekin is mauqa par Thsara Pereira Kiwi baolrz ke khilaaf datt gaye aur tan tanha apni team ko fatah dilanay ka bera uthaya .\nunhon ny jarehana ballay baazi ka muzahira karte hue hareef bowlers ki khoob khabar li aur apni team ko fatah ke intahi qareeb pouncha diya taham 298 ke score par woh bhi himmat haar gaye aur Sri Lanka ko match mein 21 runs se shikast ka saamna karna para .\nPereira ny 74 balls par 13 chakkon aur 8 chowkun ki madad se 140 runs ki inning kheli aur match ke behtareen khilari qarar paye. New Zealand ki janib se Auschwitz ny 3 jabkay James aur meet hunri ny do, do wickets len .\nis match mein fatah ki badolat New Zealand ny teen matchon ki series mein 0-2 ki faisla kin bartari haasil kar li .\nCricketnew zealandsrilankanewsmatchesscorum cricket


khuda in ki madad karta bay jo apni madad aap kartay hain in English is khuda in ki madad karta bay jo apni madad aap kartay hain - خدا ان کی مدد کرتا ہے جو اپنی مدد آپ کرتے ہیں - Urdu to English Translation Idiom Dictionary\nkhuda in ki madad karta bay jo apni madad aap kartay hain in English\nkhuda in ki madad karta bay jo apni madad aap kartay hain - خدا ان کی مدد کرتا ہے جو اپنی مدد آپ کرتے ہیں in English means;\nWords meanings used in Khuda in ki madad karta bay jo apni madad aap kartay hain\nMeanings of the Urdu words used in khuda in ki madad karta bay jo apni madad aap kartay hain - خدا ان کی مدد کرتا ہے جو اپنی مدد آپ کرتے ہیں are;\nJiss nay muun banaya bay woh khanay ko bhi zaroor daay gaa\nAllah bahaduroon ki madad karta bay\nIdioms related to the words in khuda in ki madad karta bay jo apni madad aap kartay hain\nHere is a list of some of the idioms that are either related to the khuda in ki madad karta bay jo apni madad aap kartay hain or use words from this idiom.\nEvery man for himself apni madad aap karo اپنی مدد آپ کرو\nDo not lose the time in praying himmat mardaan madad khuda ہمت مرداں مددِ خُدا\nWhat is khuda in ki madad karta bay jo apni madad aap kartay hain meaning in English?\nWhat are the idioms related to khuda in ki madad karta bay jo apni madad aap kartay hain?\nHere are the idioms that are related to the khuda in ki madad karta bay jo apni madad aap kartay hain idiom.


ghareeb aadmi choti choti baaton kay shaaeq hotay hain in English is ghareeb aadmi choti choti baaton kay shaaeq hotay hain - غریب آدمی چھوٹی چھوٹی باتوں کے شائق ہوتے ہیں - Urdu to English Translation Idiom Dictionary\nghareeb aadmi choti choti baaton kay shaaeq hotay hain in English\nghareeb aadmi choti choti baaton kay shaaeq hotay hain - غریب آدمی چھوٹی چھوٹی باتوں کے شائق ہوتے ہیں in English means;\nWords meanings used in Ghareeb aadmi choti choti baaton kay shaaeq hotay hain\nMeanings of the Urdu words used in ghareeb aadmi choti choti baaton kay shaaeq hotay hain - غریب آدمی چھوٹی چھوٹی باتوں کے شائق ہوتے ہیں are;\nardent eager fancier keen warm hearted zealous appetent desirous shaik شائق Shaaeq\nIdioms related to the words in ghareeb aadmi choti choti baaton kay shaaeq hotay hain\nHere is a list of some of the idioms that are either related to the ghareeb aadmi choti choti baaton kay shaaeq hotay hain or use words from this idiom.\nWarm up to shaaeq hona , kisi cheez kyliye شائق ہونا ، کسی چیز کیلئے\nWhat is ghareeb aadmi choti choti baaton kay shaaeq hotay hain meaning in English?\nWhat are the idioms related to ghareeb aadmi choti choti baaton kay shaaeq hotay hain?\nHere are the idioms that are related to the ghareeb aadmi choti choti baaton kay shaaeq hotay hain idiom.


2022/06/26 2014/08/07 by Muhammad Hammad kazmi\nALLAH kay dost niyyat ki pakeezgi kay baghair koi amal nahi kartay. inn kay a’amaal achi niyyat ki wajah say darust hain. is quote main ALLAH kay naik bandon kay zikar hai kay wo log aala rutbay isi waja say rkhtay hain kioke unki neyat pakeeza hoti hai.\nnaik log neeyat ki pakeezgi kay bagair koi amal nahi kartay. jaisa kay hadees shareef main hai kay momin ki neyat uskay amal say behtar hoti hai. so tamam muslmano ko chayie kay wo apni neyat ko darust karain aur phir amal karain.\nis say sawab ziada hai aur amal bhi acha hota hai jo ALLAH kay nazdeek pasandeeda hota hai. buri neyat walay ka amal bhi bura hota hai aur phir uski kismat bhi buri ho jati hai jabkay achi neyat walay ka amal bhi acha ho jata hai aur uski kismat bhi achi ho jati hai\nmehnat aur apnay nafs ki nighedasht hi in cheezon par amal karnay ki taufeeq day skti hai isliye insan ko bhut dua karni chayie aur mehnat karni chayie.\nandar say insan pak na ho aur laakh ibadat karta phiray to uska koi faida nahi kiuke ALLAH insan kay diloon ko daikhta hai aur phir usi ka sila daita hai.\nto dosto apni soch ko pak karain aajkal kay halat aisay hain kay deen par qayim rehna insan keliye bhut mushkil hai par koshish say hi sab mumkin hai. so share it with friends aur sawab hasil karain.\nCategories Islami Wazaif & Urdu Articles Tags ALLAH kay dost, neyat ki pakeezgi Post navigation


aaghaaz kay qabil hona in English is aaghaaz kay qabil hona - آغاز کے قابل ہونا - Urdu to English Translation Idiom Dictionary\naaghaaz kay qabil hona in English\naaghaaz kay qabil hona - آغاز کے قابل ہونا in English means;\nWords meanings used in Aaghaaz kay qabil hona\nMeanings of the Urdu words used in aaghaaz kay qabil hona - آغاز کے قابل ہونا are;\nPaida karna ibtedaa karna\nIdioms related to the words in aaghaaz kay qabil hona\nHere is a list of some of the idioms that are either related to the aaghaaz kay qabil hona or use words from this idiom.\nWhat is aaghaaz kay qabil hona meaning in English?\nWhat are the idioms related to aaghaaz kay qabil hona?\nHere are the idioms that are related to the aaghaaz kay qabil hona idiom.


thoday faiday kay liye ziyada nuqsaan karna in English is thoday faiday kay liye ziyada nuqsaan karna - تھوڑے فائدے کے لیے زیادہ نُقصان کرنا - Urdu to English Translation Idiom Dictionary\nthoday faiday kay liye ziyada nuqsaan karna in English\nthoday faiday kay liye ziyada nuqsaan karna - تھوڑے فائدے کے لیے زیادہ نُقصان کرنا in English means;\nWords meanings used in Thoday faiday kay liye ziyada nuqsaan karna\nMeanings of the Urdu words used in thoday faiday kay liye ziyada nuqsaan karna - تھوڑے فائدے کے لیے زیادہ نُقصان کرنا are;\nSholay ka bharak uthna\nRoa'nn neem shamijalana . sakht mehnat karna\nIdioms related to the words in thoday faiday kay liye ziyada nuqsaan karna\nHere is a list of some of the idioms that are either related to the thoday faiday kay liye ziyada nuqsaan karna or use words from this idiom.\nGuardian angel doosray kay faiday kyliye wuqf shakhs دوسرے کے فائدے کیلئے وقف شخص\nEverything is good for something dunia main koi cheez faiday say khaali nahi دُنیا میں کوئی چیز فائدے سے خالی نہیں\nWhat is thoday faiday kay liye ziyada nuqsaan karna meaning in English?\nWhat are the idioms related to thoday faiday kay liye ziyada nuqsaan karna?\nHere are the idioms that are related to the thoday faiday kay liye ziyada nuqsaan karna idiom.\nDoosray kay faiday kay liye apna nuqsaan mat karo - دوسرے کے فائدے کے لئے اپنا نقصان مت کرو


Ek Saccha Wakiya | yurprava.ru\nCurrent time: 02-16-2019, 03:53 PM Hello There, Guest! (Login — Register)\n/ Ek Saccha Wakiya\nEk Saccha Wakiya\nRE: Ek Saccha Wakiya\nQadir nay zoor say apni maa kay hath ko paray kiya aur phir say shalwar ko hath main lay kar mazeed phar diya. Hamida Bibi ki shalwar ab “TAR TAR” ho chukai thi. Hamida Bibi nay apni choot ko chupanay kay liy apni tango ko bund karnay ki koshish ki magar Qadir aik daam us ki tango kay darmiyan ah kar baith giya.\nAb hamida Bibi kay hath us ki garadan ki right aur left side kay pass thay aur Qadir nay un ko mazboti say pakar liy. Hamida Bibi kay jism par Qadir is tara baitha tha kay Hamida Bibi ki tangain pheli huwi theen aur wo move nahi kar sakti thi.\nQadir nay apni maa ki kamiz ko kinary say pakra aur kamiz kay agaly hisay ko ada utha kar maa kay pait par daal diya jiss waja say us ki maa ka NAAF say nichay wala hisa Qadir ki nazroon kay samnay a giya.\nShalwar phat janay ki waja say Hamida Bibi ki choot wala hisa ab puri tara naga ho raha tha.Qadir nay apni maa ki moti choot zindghi main pheli baar is tara mukamal nangi dekhi.Hamida Bibi ki choot kay lips kafi “PHULAY” huway thay. Us ki maa ki choot ka ranag sanwla tha us par thoray halkay halkay baal thay. Lagta tha kay us nay jaisay aik hafatay say choot ki shave nahi ki thi.\nHamida Bibi idar uadar apnay hath paoon mar kar apni puri koshish kar rahi thi kay wo apnay betay kay CHUNGAL say niakal jay magar us ka buhra jism us kay jawan betay say mukabala nahi kar pa raha tha\nQadir nay apni maa ki tango ko utha kar apnay KANDOON par rakha jiss say us ki maa ki choot ubhar kar us kay TANSAY huway loray kay bilkul samnay ah gai.Qadir nay apni maa ki nagi choot par apnay lora pehli baar ragra.“Maaaaaaaaaaaaaammmmmmmmm ufffffffffffffff us ko ajj itnay arsay baad apan lun aik phudi par is tara rakhnay main bohat SAWAD aiya.\nUs ka lora ab us ki sagi maa ki moti choot kay lips par tha. Us nay thora zoor laga kar apna lun maa ki phudai main dalnay ki kosish ki magar lora undarn a giya. Us ki maa ki choot kafi mahnoo say chudai na honay ki waga say “KUSHAK” thi jis waga say Qadir ka lora anadr nahi ja pa raha tha.\nQadir nay dhair sara thook apnay haath par lagiya aur us ko jaldi say apni maa ki moti choot par pehla diya.Phir us nay dubara kafi sara thook apnay lund per lagaya aur loray ko apni maa ki choot per ragarna shuroo kar diya...\nHadmida Bibi ko samaj ah giya kay us ka beta us ki phudi maray bagair us ko nahi choray ga.Us nay phir bi us ko samjany ki koshish ki.“Qadir yeh gunh na karoo main tumari sagi maa hoon,Qayamat kay din alllah ko kiya munh dekhaoo gay.”\nQadir apni maa ki nangi choot kay mazay say behaal ho raha tha aur us paar ab maa ki kisi bi baat ka asar nahi tha. Qadir nay lund ka topa maa ki choot kay moon per rakha aur aik Dhaka mara...Lun aur choot par thook lagnay ki waja say first dhakkay mein hi us ka lund us ki maa ki phudai main TILAKTA huwa chala gaya.\nMaa ki phudi main lora gusatay hi Qadir ko asay laga jaisay us nay apna lun kisi garam TANDOOR main daal diya tha. Maa ki choot ki garmi mahsoos kartay hi usay bohat maza aiya.Us kay munh say siskarain nikalnay lagi “Aahhhhhhhhhhhh, uffffffffffff ummmmmmmmm whaaaaaaaaaaaaaaaaa kiya garam choot hai app ki ammi jaan”.\nQadir nay phir apna lun nikala aur dubara apni poori taqat sai aik zabardast dhakka mara. Qadir ka lund apni maa choot ki walls cheerta hua choot ki gehrayon mein ghuss giya.\nApnay betay ka lun anadar jatay hi Hamida Bibi ko aisa laga jaisay us ki choot mein kisi nay khud kush dhamaka kar diya ho....Wo gusay aur dard say cheek pari.\n“kyyyyyyyyyyyaaaaaa karrrrrrrrrr rahe hooooooooooo”.“Kutay,Kaminay yeh kiya kar diya tum nay. Apni maa ko hi chood diya.Qadir main kabi tumain apna DODH nahi bakshoon gai Harami.Agar mujay yeh pata hota kay tum meray sath yeh salook karoo gay to main tum ko peda hotay hi apnay hath say maar deti.Hamida Bibi ki ankhoon say ansoo behnay lagay aur us nay apany jism ko dehla choor diya.\nQadir charas kay nasahy main har baat say bayniyaz ho kar apni maa ko moti choot ko chodnay main masroof tha. Wo do saal say muth maar maar kar apnay loray ki garmi nikal raha tha. Us ko ajj itnay arsay baad aik ASAL phudai ka maza mila tha magar is phudi ki GARMAISH nay us kay loray ko BEYHAAL kar diya tha.\nWo apni maa ki choot main dhakay apr dhakay maray ja raha tha. Us kay sath sath us kay hath apni maa kay motay mumoo ko us ki kamiz kay upar say dabanay main masroof thay aur wo apnay hontoon aur dantoon say apni maa kay gaal aur galay ko chomnay aur katnay main mashgool tha.\nUs nay do teen dafa apnay hont apni maa kay hontoon par rakhanay aur unko chumnay ki bi koshish ki magar us ki maa nay haar baar apna munh hata liya jis ki waja say wo apni maa kay naram hotoon ko na CHOOS saka.\nHamida Bibi apnay betay kay jawan mazboot badan kay nichay floor par pari ANSOO ANSOO apni kismet par ROH rahi thi. Qadir apni maa ki choot main GASAY PAY GASA maray jar aha tha.Us ki Ammi ki chourio ki khnak us kay har DHAKAY kay sath kamray main GOONGTI aur Qadir ka josh mazeed barhati ja rahi thi.\nPhir Qaidr kay dhakkon mein bohat taizi aa gayee aur Qadir nay aik zoor ka Jatka mara aur apnay LUN ka sara PANI apni SAGHI maa ki us choot main choor diya jis say wo kafi saal pehlay peda huwa tha.\nApni maa ki choot main farig honay kay baad wo kuch dair apni maa kay jism par hi para raha.Us kay nichay us ki maa ab BARAF KI SIL ki tara baybus pari zoor zoor say ROH rahi thi.\nThori dair baad Hamida Bibi nay Qadir ko zoor say Dhaka mara to wo us kay upar say gira .Pass paray table ka PIYA us kay saar par PATAK say laga to wo dard say siska utha. “ Hai ammi gee”.\nHamdia Bibi nay us ko rotay huway jawab diya “ Ajj say maar gai teri maa teray liy aur tu meray liy maar giya. Dafa ho jaoo meri nazroon say bud bukhat insaan aur mujay apna yeh MANHOOS CHERA dubara kabi na dekhana.\nLun ki MANI niklnay kay baad Qadir ko thora HOSH aiy aur usay yeh AHSAS huwa kay us nay NISHAY ki halat main kitna bara GUNAH kar diya hai.Apni maa say nazrain milany ki us main himaat nahi ho rahi thi.\nMohalay ki masjid main subah ki azan ho rahi thi. Qadir utha aur apni maa kay kamray main ja kar apnay kapray pahanay aur ghar say bahir nikal giya. Us ki samaj main nahi a raha tha kay wo ab kiya karay.Sath hi sath apni maa kay sath kiy huway GUNAH par usay bohat ki NIDAMAT ho rahi thi.Wo ab apni maa ka samnay karany ki himat nahi rakhta tha.\nQadir apni sochoon main GUMM chaltay chalaty GT ROAD par aiya aur pindi janay wali WAGAN main baith kar pindi chala giya. Pindi main us ka aik bohat acha dost rehta tha jo kay aik security ki job karta tha. Qadir us kay ghar pucnha aur udar ja kar SOO giya.\nUdar Haimda Bibi apnay bethay kay janay kay baad kafi dair zamin par pari apni kishmat par ansoo bahati rahi. Us ko ab taak yeh yakeen nahi ho raha tha kay us ka apna sagha beta jis ko us nay itnay payar aur LAAD say PAAL POSS kar jawan kiya tha us kay sath itni NECH harkart kar guzray ga.\nKafi time baad wo udar say uthi aur apni phati huwi shalwar aur kamiz ko sambalti huwi bahir kay darwazay ko KUNDI lagi. Us kay baad wo kamary main wapis aie to kamray main pari apni charpai par lait kar phir ronay lagi aur isi tara rotay rotay us ki ankhah lag gai.\nHamida Bibi dupahir ko so kar uthi aur apni kismet ka MATAM kartay huway nahnay chali gai. Us nay RAGAR RAGAR kar apnay GAAL,HONT,GARDAN,MUMAY aur CHOOT ko acha tara SABAN laga kar baar baar doiya kay shayed is tara us kay betay kay ganday hatoon aur lun kay NISHAN dhul jain. Magar yeh wo bi jatni thi kay jism par lagay nishay to dul jatay hain magar RUHH par lagay ZAKHAM nahi dultay.\nNahatay waqat us nay pehlay to socha kay apnay shohar ko phone kar Qadir ki harkat ka bata day magar phir kafi dair sochnay kay baad jub wo naha kar bahir apnay kamray main aie to us ki himat na huwi kay wo koi bi asi baat apnay shohar say kar sakay aur wo is baat ko KISMAT KA LIKHA samaj kar kamosh ho gai.Kion kay is main us ki apni bi bohat BADNAMI thi.\nShaam ko jub us kay dono betay aur bahoon ghar wapis aiy to Hamida Bibi nay un ko bi apnay sath honay wali ZIYADTI ka nahi batiya.Hamida Bibi ko apnay betay Qadir say ab aik NAFRAT si ho gai thi aur ab wo us ka munh zindghi main kabi bi nahi dekhna chati thi.\nQadir jub raat ko ghar wapis na aiya to us kay bhai Abdul aur Javeed ko us ki fikar hui. Qadir ka phone number raat say band mill raha tha. Uno nay apni maa say pucha kay kiya Qadir app ko bata kar giya hai kay wo kidar ja raha hai magar Hamida Bibi nay kaha kay mujay nahi maloom.\nAkhir dusri raat ko Javeed ka Qadir say phone par rabta huwa. Qadir apnay bhai say baat karnay ki himat nahi kar raha tha. Us ko daar tha kay kahain us ki maa nay us ki BAY SHARAM HARKART ka apnay dusray betoo ko na bata diya ho. Magar jub Javeed nay baat shroo ki to Qadir ko andaza ho giya kay us kay bahioon ko kisi baat ka ILAM nahi. Jis say Qadir ko kafi hosla huwa.\nQadir nay apnay bhai ko batiyakay wo PINDI main apnay aik dost kay paas hai aur ab wo pindi main hi reh kar koi nokri karay ga.Hamida bibi ko jub is baat ka ilam huwa to us ko bi thora sakoon mila kay chaloo ab us ka Qadir say samna nahi ho ga.\nIs baat ko do teen mahinay guzar gaiy. Qaidr ko Pindi main security guard ki nokri mill gai. Is duran main Choti aur Bari Eid bi aieen magar Qadir kabi bi apnay ghar wapis na aiya kioon kay us ko apnay kiy par sakhat afsoos tha aur ho apni maa ka samna nahi kar sakta tha.\nQadir ki duty aik money changer ki dukan par thi. Aik din us dukan par daka para aur Qadir ko aik goli lag gai to us ko zakmi halat main hospital admit karwa diya giya.\nHamida Bibi ko jub Qadir ko goli lagnay ki khabar mili to wo bohat PARAYSAH ho gai.Qadir nay jo bi us kay sath kiya tha usay us ka dukh to tha magar akhir wo aik maa thi aur maa ki MAMTA GAHG hi uthi. Hamida Bibi say nahi raha giya aur wo apnay betay Abdul ko sath lay kar Qadir ka haal puchnay Pindi pocnh gai.\nAik dusray ko itnay mahinay baad dakhtay hi Qadir aur Hamida Bibi ki ankhoon say ansoo nikal paray. Qadir ko apni maa say baat karany ki haimat nahi ho rahi thi. Kuch dair baad jub Qadir ka bhai Abdul medical store say Qadir kay liy kuch dawai lanay giya to Qadir nay apni maa say hath joor kar mafi mangi.Hamida Bibi kay dil main Rahim ah giya aur us nay apnay betay ko MAAF kar diya.\nQadir ko goli lagnay ka sun kar us ka baap bi norki say chuti lay kar Pakistan puhanch giya.Qadir do haftay hospital main rehnay kay baad kafi baythar ho giya.Us nay apnay ghar waloo kay ISRAR par nokri choor di aur wapis DINA ah giya.\nQadir ka abbu aik mahina ghar reha is duran Qadir ko yeh fikar lagi rahai kay kahain is ki maa us wakiaya ka zikar us kay abbu say na kar day magar aisa kuch na huwa. Qadir ka abbu aik mahina baad wapis Dubai chala giya to Qadir ko sakoon mila.\nIsi tara panch mahinay aur guzar gay ab Qadir nay NASHA karna choor diya tha. Is duran Qadir apni maa kay samnay anay ki kum say kum koshish karta tha. Hamida Bibi bi ab Qadir say sirf matlab ki hi baat karti thi aur us kay samnay kaam hi atti thi.Wo jub bi us kay samnay atti to foran apnay SENAY par dupata kar laytei.\nQadir nay ab Muth marna bohat kaam kar di thi kion kaya b us ko muth ka WO maza nahi atta tha. Aik din Qadir kay aik dost nay us ko aik GASHTI ka number diya. Qadir bohat kush tha kay chaloo ab phudi ka itizam ho giya hai.\nQadir nay us GASHTI say phone par baat ki aur rate teh kar kay us kay batay huway address par pohanch giya. Us aurat ki umar aur jism Qadir ki maa Hamida Bibi jaisa hi tha. Qadir ko aaj phir kafi dair baad chodnay ko aik phudi mili thi aur wo bohat baykarari say dhakay par dhakay maar raha tha. Qadir ki zabardast chudai nay gashti ko bi garam kar diya tha.\nGashti nay jazbat main Qadir ko apni bahoon main liya us ki gand par hath rakha aur us kay jawan lun ko mazeed apni choot main latay huway boli: “Haiy kiya khoob chod rahay ho tum PUTAR GEE. Chodo mujay zoor say aaj apni is maa ki phudi phar do”.\nYeh ilfaz sun kar Qadir kay DEMAGH main jaisay aik DHAMAKA sa ho giya. Us ko apni maa kay sath kiya huwa wakiya yaad ah giya. Qadir ko yeh mahsos huwa kay us ka lun GASHTI ki puhadi main nahi balkay us ki apni saghi maa ki choot main hai. Yeh sochtay hi us ka mazay say bura haal huwa aur us ka lun jo phelay hi kafi sakhat tha wo mazeed lohay ki tara ho giya.\nQadir us kay motay mumoo aur nipples ko chosa aur us ka lora aur tazi say GASHTI ki moto choot ko chodnay laga. Us ka lun gahsti ki phudi main tha mager Us ki ankhoon kay samnay us ki maa ka naga mota jism door raha tha aur wo apnay khayaloon main apni maa ko hi chode raha tha. Aur phir wo apni maa ki phudi ka socthay huway GASHTI ki moti choot main farig ho giya.\nJo baat Qadir ab bhula behta tha aaj us GASHTI nay us ko dubara yaad dila di thi.Qadir kay dil main kuch din taak aik ajeeb si kashmakah chalti rahi. Is say pehlay jo ZAYADTI us nay apni maa say ki thi is par us ko bohat afsos tha aur us ki maa nay bi us ko itnti bari harkat kay baad akhir kaar MAAF bi kar diya tha. Ab dubara wo kisi kism ki koi HARKAT nahi karna chata tha.\nMagar us GASHTI nay ab us kay UNDAR kay SHAYTAN ko dubara JAGA diya tha aur wo ab apni maa kay mutalak dubara sochnay laga. Shuroo main us apni is soch par sharmindgi huwi magar phir JINSI bhook nay us kay hawas par kaboo pa liya.\nQadir ab zeyada taar bahir sayhen main hi sotta aur Hamida Bibi apnay kamray main hamisha KUNDI laga kar soti thi.Qadir rooz raat ko wo wakiya yaad karta aur panay lun say kehlta .Qadir ko apni maa ki MOTI PHULI huwi choot ka soch kar bohat maza atta.\nHakiqat yeh thi kay Qadir ko moti aurtain bohat pasand theen. Shadi kay do saal main us nay apni biwi ko ki baar har tarekay say choda tha magar us ko wo maza nahi aiya tha jo us ko aik hi dafa apni maa ki phudai nay diya tha.\nIs ki waja yeh thi kay us ki sabka biwi aik DUBLI PATLI LARKI thi jis kay jism par koi GOSHT nahi tha aur us ki choot bi SUKI huwi thi. Jub kay us ki saghi maa kay baray baray motay mumay aur bohat moti gand thi. Us ki choot par kafi gosht honay ki waga say us ki phadi kay lips kafi motay thay. Jub Qadir ko wo wakat yaad atta kay kaisay us ka lora TILAK kar us ki maa ki PHULI huwi choot kay lips say takrata undar giya tha to wo us LAMHAY ko yaad kar kay PAGAL ho jata.\nQadir ab din main zeyada wakat ghar main hi guzarta aur jub bi moka milata apni maa kay motay bhari jism ka nazara kar kay apni ankoon aur lun ki payas bujata. Jub ghar kay kaam karaty wakat us ki maa idar udar atti jati to Qadir ko apni maa kay baray motay KULAY (Hips) us ki shalwar main say upar nichay hiltay bohat maza datay.\nUS ki aik fantasy thi kay wo naga bed par laita huwa ho aur us ki maa bilkul NANGI ho kar kamray main CAT WALK karay aur wo us ko mumaty mumoo aur UTHI huwi gand ko UCHALTA daikh kar muth maray.\nSath hi sath Qadir apni maa kay motay KULOON (Hips) ko hatoon main dabana chata tha.Wo in KULOON ki PHARIOON main apni zuban pehrna chata tha apni maa ko GHORI bana kar us ki moti phudi ko pichay say chodna chata tha.\nWo yeh soch kar hi bayhaal ho jata tha kay jub us ki maa apni moti gand ko us kay samany kholay ULTI bed par pari ho gi. Wo DIN-BA-DIN apni maa kay liy baytab ho raha tha magar us ko yeh samaj nahi ah rahi thi kay wo apnay kahloon ko pura kasay karay.\nAik raat jub sabh ghar walay so rahay thay kay achanak shaded barish shuroo ho gai aur sath hi kafi ANDHI chal pari.Barish satart hotay hi Qadir sayhen say apni charpai utha kar bahir walay BARAMNDAY main ah giya. Andhi kay zoor ki waga say staires ka darwaza bar bar APAS main takra raha tha jiss ki waga say Qadir ko sonay main mushkal ho rahi thi. Qadir nay uth kar darwazay ko KUNDI laga di jis ki waja say ab us kay bhai aur bhabhi loag upar wali manzal say nichay nahi a saktay thay.\nKundi lagnay kay baad jub Qadir apni maa kay kamray kay pass say guzra to us ko darwazay main say thora GAAP nazar aiya.Us darwazy ki kundi upar ki taraf nahi balkay darwazy kay darmian lagi huwi thi. Qadir nay dartay dartay hath darwazay kay gaap main dala aur phir aik do koshish kay baad wo darwazay ki kundi bahir say khonlay main kamyab ho giya.\nQadir khush ho giya wo aaj phir apni maa kay jim ko kareeb say daikhna chata tha.Kamray main janay say pehlay Qadir kay dil main aik khayal aiya. Wo apni charpai par giya aur apnay SARHANY kay nichay say apna MOZAR (PISTOL) utha liya jo wo CHORON kay daar say aur apnay ghar ki hifazat kay liy sotay wakat apnay paas rakta tha. Jub wo kamray main dhakal honay laga to us ko aik KONAY main aik RASI nazar aie aur Qadir nay us rasi ko bi utha liya.\nQadir ahista say dabay paoon kmaray main dakhal huwa aur darwazy ko undar say kundi laga di.Phir wo halki awaz main chalta huwa apni maa kay bistar kay kareeb pohanch giya.Us ki maa din bhar kay kaam say thaki hari baykhabar so rahi thi. Qadir ko pata tha kay us ki maa ki NEND bohat gehri hoti hai aur wo jub aik dafa soti hai to phir agli subha hi uthti hai.\nQadir nay apni maa kay bharay huway motay jism ka aik BHAR POOR nazara kiya to us ka lora us ki shalwar main khara ho giya.Us ki maa ki dono tangain chadir say bahir nikli huwi theen. Qadir nay thori dair apni maa kay bistar kay paas khara kuch sochta raha. Us ko pass paray dressing table par aik KANCHI pari nazar aie. Qadir nay kanchi ko uthiya aur phir apnay hath main pakri huwi rasi ko kanchi say kata aur ahista say aik aik kar kay apni maa ki dono tango ko rasi say band diya.\nUs nay rasi ki apni GIRHA ko to mazboti say tight kiya magar rasi ko apani maa ki tangoon kay gird zeyada tight na kiya kay kahain us ki maa rasi kay kichoo ki waja say uth na jaiy.Phir us nay apni maa kay right hath j okay us ki gardan kay pass tha, ko charpai kay sath band diya.\nJaisay hi us nay rasi ko GIRHA lagai Hamida Bibi ki anakh khul gai. Hamida Bibi ko Qadir apnay paas kamray main khara nazar aiya to us kay hosh uarh gaiy.Hamida Bibi nay apnay hath paoon marnay ki koshish ki. Magar jald hi us ko andaza ho giya kay us kay dono tangain aur aik hath banday huway hain.\nHamida Bibi ko samaj ah giya kay us kay sath us ka beta ab dubara WO hi harkat kanray wala hai. Hamida Bibi nay apna munh khool kar SHOOR karnay ka socha.Takay us kay dusray betay us ki madad ko ah sakain.\nQadir maa kay paas khara us kay reaction ka andaza laga raha tha. Jaisay hi Hamida Bibi nay apna munh madad kay liy khola Qadir nay foran us kay munh par hath rakha aur apni maa ka pass para dupatta us kay munh main THONS diya. Jiss ki waja say Hamida Bibi kay munh say nikalnay wali PUKAR us kay munh main hi dubh kar reh gai.\nQadir nay apnay hath main pakra MOZAR apni maa kay saar par rakha aur BOLA: Maa chup chap pari raho.Agar boli ya idar say hilnay ki try ki to main yeh goli tumaray demagh kay paar kar doon ga. Wasiay bi bahir itni zoor ki barish aur TUFAN kay shoor ki waja say tumari awaz bahir kio nahi sun paiy ga. Aur agar meray bhai tumari awaz sun bi lain to wo idar nahi ah sakain gay kion kay main nay SERION (staires) walay darwazay ko kundi laga di hai.\nQadir ka LEHJA itna KHOFNAK tha kay Hamida Bibi daar gai.Waisay to aksar desi aurtain apni IZAAT ko jaan say zeyada AZIZ rakhti hain aur apni izaat bachanay kay liy kafi dafa apni jaan ki bi bazi laga deti hain.\nMagar Hamida Bibi kay dil main yeh khayal aiya kay us ka beta aik dafa pehlay bi us ki IZAAT kharab kar chukka hai is liy ajj apni jaan bachai jay aur wo apni jaan janay kay khoof say SAYHAM kar baith gai.\nQadir nay apni maa kay dusray hath ko bi rasi say band diya. Ab Hamida Bibi kay hath paoon rasion main jakray thay jiss ki waja say wo koi harkat nahi kar sakti thi. Us kay munh main dupatta tha is liy wo koie awaz bi nahi nikal sakti thi.\nJub Qadir MUTMEEN ho giya kay us ki maa puri tara us kay kaboo main hai to us nay apna PISTOL pass paray dressing table par rakha aur ahista ahista apnay kapray aik aik kar kay utar diy aur apni maa kay kareeb ja kar apnay TANAY huway loray say khelnay laga.\nHamida Bibi nay jub apnay betay ko naga hotay dekha to us nay sharam say apni ankhain band kar lain.Qadir kay demagh par apni maa ko chodnay ka BHOOT sawar tha. Us say ab apni maa ki phudai say DURI bardasht nahi ho rahi thi.\nQadir nay ahista say apna hath agay bahraiy aur apni maa ki moti phudi par us ki shalwar kay upar say apni ungli phayri. Us ko apni maa ki phudai bohat garam mahsos huwi. Wo yeh soch kar mast ho giya kay is umar main bi us ki maa ki choot main bohat garmaish hai.\nHamida Bibi Qadir ki ungilion ko apni choot par phirta mahsos kar kay kasmasai magar us nay apni ankhain sharam kay maray band hi rakian.Apna jism bandha huwa honi ki waja aur Qadir ki ankhoon main basi SHATANEYAN ko daikh kar Hamida Bibi DAAR gai hi. Us ko pata chall giya tha kay Qadir ab apnay MAKSAD ko HASAL karnay kay liy kuch bi karany par utar aiya tha. Is liy us nay apany aap ko apnay betay kay REHMOO KARAM par choor diya.\nQadir nay KANCHI ko apnay hath main liya aur phir us nay apni maa ki KAMIZ ko pakar kar GALAY say katna shuroo kiya aur apni maa ki puri kamiz ko upar say nichay taak KAAT diya.Phir us nay apni maa ki kamiz ko us kay bazoon say kata aur ahista ahista us nay apni maa ki kamiz ko kaat kaat kar apni maa kay badan ko pura naga kar diya.\nPhir us nay apni maa ki shalwar kay naray ko kata aur phir maa ki shalwar bi NAAF say laiy kar PONCHAY taak kaat di. Is tara ab Qadir nay kanchi ki madad say apni maa ko us kay kaproo kay BOHAJ say azad kar diya tha.\nHamida Bibi apnay sath yeh salook hota daikh kar rona chati thi magar lagta tha kay ajj us ki ankoon kay ANSOO bi jaisy KUSHAK ho gay thay .Us ka dil to unadr say rooh raha tha magar us ki ankahin jaisy PATHAR ki tara BAY JAAN si ho gai theen.\nQadir nay apni maa kay motay mumoo ko dekha. Hamida Bibi kay baray baray mumay us kay black brasier main SAMA nahi paa rahay thay aur aday say zeyada bahir JALAK rahay thay.\nQadir nay apnay haath ko agay barhaiya aur kanchi say apni maa kay barsier ki straps ko bi kaat kar apni maa kay mottoy baray mumoo ko brasier ki KAEED say RAYHAI dila di.\nAb Hamida Bibi kay jism par kapray to thay magar wo asi halat main thay kay Hamida Bibi kay jism ka koie bi HISA us kay betay say ab POSHEDA nahi tha.Hamida Bibi ALMOST nangi apnay jawan batay ki BHOOKI nazroon kay samany charpai par laity huwi thi aur us ka beta us kay badan kay aik aik ANGH ka nazra kar raha tha.\nHamida Bibi nay sharam kay maray zoor say apni ankhain band to kar rahi then magar phir bi us ko apnay jawan betay ki gaeam nazrain apnay JISM main CHUBTI huwi mahsos ho rahi theen. Hamida Bibi yeh chuban mahsos karaty huway dil main yeh DUWA kar rahi thi kay “YA ALLAH kash ajj yeh zamen phat jaiy aur wo yeh zilat bardashat karnay ki bajaiy us phati zamin main GARAK ho jaiy” Magar shayed us ki yeh dawa RUB taak nahi pohanch pa rahi thi.\nQadir nay zamin par pari apni kamiz uthai aur us main say apna MOBILE PHONE nikala aur us kay sath apni maa ki NANGI tasverain khainchnay laga. Kuch dair tasverian lanay kay baad us nay apni maa kay puray nangay jism ki VIDEO bi banai.\nAmmi kay uthey hue mote mote mummay daikh kar aur uni ki photo aur video bana kar Qadir to jaise pagal hi ho gaya. Us nay apna mobile aik side par rakha aur ab wo bohat GOOR say apni maa kay motay mumoo ka nazara karta raha.Is umar main bi us ki maa kay mumay bohat MAZAYDAR thay. Us ki maa kay momoo ka rung sanwala tha aur un kay upar nipples bhi kafi mote mote aur aur halky brown rung kay thay aur un key charo taraf chotay chotay danay thay.\nKuch dair apni maa kay mumoo ka JAIZA lanay kay baad Qadir nay apna hath maa kay mumoo par rakh diya.Dono hatho se ammi kay nangay mumoo ko pakar kar masalte hue ammi ke gaalo aur gardan par betahasha chumna shuroo shuro kar diya.\nQadir ab bohat josh mein aa kar apni ammi kay jism say payar kar raha tha. Ammi kay galoo par zuban pehrtay huway Qadir nay apni hatheliyon apni maa kay mein dono mumo ko bhar kar zoor se masla aur us kay nipple ko chutki mein pakar kar aage ki taraf khaincha. Dard ki waja say Hamida Bibi kay munh say halki si “Ahhhhh” nikal gai.\nQadir nay phir apna munh apni maa kay motay baray mumay par raka aur nipple ko chosnay laga. Nipple ko choostay choostay Qadir apnay munh ko khulta chala gaya aur nipple ke saath jitna muma uske munh mein sama sakta thi utna us nay mumay ko apne munh mein liya aur apni maa kay mumay ko choosnay laga.\nDusray hath se dusray mumay ko masalte hue Qadir apni ammi ke mumay ko chose raha tha. Kabhi kabhi Qadir kay daant bhi apni ammi kay mumoo par gar jate aur wo josh main us kay mumoo ko apnay dantoo say kaat deta. Kabi wo apni maa kay nipple ko apnay munh main lay kar rubber ki tarah se kheech kar apnay hontho ke beech daba ke apni zuban ki madad se chumta aur nipple kay charo taraf jo kala goal ghera bana tha, us par aur uskey charo taraf apni zuban ghumata tha.\nHamida Bibi ki ankhain band thi magar Qadir kay is KHEEL ki waja say ab us ki sansay bi thori TEEZ ho gai theen.Hamida Bibi mumoo kay na sirf nipples ab kharey ho gaiy balkay us kay sath ahista ahista us kay nangay mumay bi jaisay UBAHAR say gaiy thay. Sanwalay mumoo ka rang halka SURAKH ho gaya tha.Sahyed Qadir kay khoob chusnay ki waja say un main KHOON bhar aiya tha.\nAb Qadir ki zuban ab apni maa kay motay pait par chal rahi thi. Hamida Bibi ka pait kafi NIKLA huwa tha aur us par bi kafi GOSHT chara huwa tha. Magar Qadir ko apni maa ka BARA huwa PAIT bi us wakat pagal kar raha tha. Us nay apni maa ki DHUNI (Navel) ko dekha jo kay kafi bari thi. Us wakat Qadir ka bus chalta to wo DHUNI main bi apna lora daal deta.Us nay dhuni ko bi apni zuban say chuma aur chata.Apnay betay ki garam zuban apnay pait aur dhuni par mahsos kar kay Hamida Bibi ko Guddui sei hui aur wo machal kar reh gai.\nQadir ki zuban ab duhani say nichay ki tarf apan safar jairi rakhay huway thi. Ab us ki zuban ahista ahista apni maa ki phulai huwi moti choot kay bohat kareeb pohanch chuki thi.Us ko apni maa ki choot kay phulay huway phudi kay lips daikh kar maza aur josh aiya.Us ka munh apni maa ki choot kay itnay kareeb tha kay us ko choot say nikalti garmi apnay munh aur hontoon par mahsos ho rahi thi.Qadir ka dil yeh baat soch kar joom utha kay itni umar main bi us ki maa ki phudi main itni garmaish hai tu jawani main us ki maa kiya cheez hogi\nQadir nay english TOTTO (porn movies) main bohat say logoon ko choot chattay daikha tha.Us ko yeh hakrat kafi GANDI lagti thi.Magar ajj apni maa ki garam choot kay itnay kareeb honay ki waja say us ka dil bi apni maa ki choot ko chat khanay ko kar raha tha aur us nay apna munh apni maa ki us phudi ki taraf bahrna shuroo kiya jiss say wo kaie saal pehlay nikla tha.\nHamida Bibi ko jaisay hi apnay betay ki garam aur taeez sansain apni phudi kay lips par mahsos huwain to us nay jhut say apni ankhain khool kar apnay betay ko daikha jo us ki choot kay kareeb apna munh dailay aisay para tha jaisay wo us ki choot ki smell laiy raha hoo.\nHamida Bibi kay shohar nay aaj tak us ki choot ko nahi chatta aur na hi Hamida Bibi nay kabi apnay shohar kay loray ko zindghi main kabi suck kiya is liy wo nahi janti thi kay ORAL SEX kiss BALA ka naam hai.\nIs liy jub Qadir apnay munh ko apni maa ki choot kay is kadar kareeb laiya tha to Hamida Bibi ko samaj nahi ah rahi thi kay wo kiya karna chatta hai. Wo bus chup chap bister par pari HIRANI say apnay betay ki harkaitn dekhti rahi.\nQadir ka bohat dil cha raha tha kay wo aaj is HAAD say bi juzar jaiy. Us nay jaisay hi apnay munh ko apni maa ki choot kay pass kiya aur aik SAANP ki tara apni nokayli zuban apnay mumnh say bahir nikali. Qadir ko apni maa ki choot main say PASHAB ki strong si smell mahsos huwi.Is smell ko SOONG kar Qaidr ki himat jawab day gai aur us nay apni maa ki phudi chatnay ka irada tarak kar diya.\nQadir ab apnay hathoon se apni maa ki moti moti gadaz ranoo ko sahlanay laga. Us kay dil kar raha tha kay wo apni maa ki in moti aur gadaz ranoo par apna lora ragaray aur halke halke kaat kaat kar in moti tazi ranoo ko kha jay. Yeh sub sochtay Qadir nay apni zuban bahir nikal kar apni maa ki ranoo ko chatna shru kar diya. Bari bari dono ranoo ko chattay huway wo apni wo apni maa ki lambi tangain,ghutna, moti pindliyan aur phir pairoon ko chumta aur chatta chala giya.\nHamida Bibi ankhe band kiy charpai par baysud pari thi. Qaidr nay apni maa ki KAMAAR kay nichay haath daal kar aik hath say apni maa ki kamar aur us kay moti gand ko dabana shuroo kar diya.Qadir ka dusra hath ranoo say laiy kar apni maa kay chutaro par masroof tha.\nAsia karaty huway ab Qadir nay apnay hatho se halke halke choot ko chhuna karna shuru kar diya. Choot ko touch karaty hi Hamida Bibi ke pure badan mein karant sa door giya. Phudi kay lips par ungliyan chalate hue Qadir nay apne anguthe ko halke sa apni maa ke choot kay DANAY say takriya aur us ko sahlane laga.\nApnay betay ka hath choot par mahsos karaty hi Hamida Bibi ki Choot TIGHT si huwi aur phir aik dum say jaisy pani sa choor gai.Hamida Bibi ki moti choot ab puri tara say us kay apnay betay kay hath main thi aur wo bohat baytabi say apni maa ki choot kay sath kheel raha tha.\nQadir nay choot par hath phertay phertay apni moti si aik ungli ko gachak se apni maa ki phuli huwi phudi main daal diya. Choot mein ungli ke jate hi Hamida Bibi kay munh se “aah” nikal gai.\nkrysten alyce ritter nude behn k sath sotay huyesex meri unchhuyi jawani bhai k dosto ne chodi bachpan se budape tak chudi hindi sex story adaa khan nude photo bete ko lund hilate hue dekh kar maa hui dewani sex story of akash and uske ghar ki nyi kiraedaarni ravina tandan nude pic michaele salahi nude cascada nude tamala jones nude candy dulfer naked sexy bilkul nangi naked bhi nahi pehni ho butifull .new.woman sughagrat.manta.full.movi bollywood actress pussy slip tanya robinson topless Doodh pilaya exbill monica raymund sex daniela denby ashe upskirt Sexy storys bur ki ari host linda lusardi nude Xxxx video. chhune par gudguddi ho mausi ka balatkar kiya nude amber lancaster sossamon shannyn nude mummy k chut k rape kar diya mercedes masohn naked ungli karke ler nikalti porn video बहू को ठाकुरों ने चोदा sax kase kexa jata h मोटा काला लन्ड वाले को मुतते देखा archana puran singh fakes nude kim delaney poori nangi haath bandhkar chudai karati indian housewives gina bellman naked nude chyler leigh anna popplewell naked thread पाव रोटी जैसी फूली हुई बुर चोदी jordan ladd nude jangho ko touch gudgudi Desi incest chudai kahani bhai maa behn aaahhh uffff long story ithuthan pundai trisha puku janice dickinson upskirt muh pe baith ke bur suking bhabhi boli nipple chuste jab lund pelenge to batana kate gosselin nipple Ileana usne mere ko bola kar sonali raut nude photo mummy ne anjaan admi se lift magi louisa lytton naked Katrina ki choot chati jenna elfman upskirt itna pelo ki bur fad jay story babita iyer bilkul randi ki tarah preity zinta sex net mira sorvino upskirt karyn parsons sex छोटी बहन के बोबे मोटे करने है क्या करू natilie gulbis nude katy hill upskirt ravina tandan nude aapa hu teri erotic stories barhe doodh ka barha maza lip kiss gand main lund pathan bhai baheno ki apas mai chudai long stories bhai chuchi dheere se mashalo Sonali Bendre ka bf ka ba Mota Mota gand sexy girl gand photo dikhao drew sidora naked ladies tailor sex stories पिताजी की बीवी बैंकर chuddi sundrta or nagnta


February 3, 2019 Morality\nDosray ki achi qismat ki wajah se puhanche wali takleef ko Hasad kehte hain. Bailfaz degar allah talah ki taqseem se ikhtalaaf rakhna “Hasad” kehlata hai\nHasad aik manfi jazba hai jo apni kamtari ke ehsas ki wajah se ubharta hai. Hamaray mazhab mein wazeh tor par bayan kya gaya hai ke bartari ka miyaar taqwa hai. Lekin hassas dil o dimagh ka maalik insaan har chhootey se chhootey kaam mein bhi apni bartari jatanay ki koshish karta rehta hai.\nIs duniya mein jab se insaan ne mil kar rehna shuru kya hai muqablay ki fiza bhi qaim ho gayi hai. Ye jantay hue bhi ke sab saathi aik dosray ke liye muawin saabit ho saktay hain aik dosray se muqaabla karna insaan ki fitrat hai. Jis ki barri wajah infiradiat ka ehsas hai.\nInsaan ko qudrat ne deegar tamam makhloqaat par bartari to ataa ki hai lekin har wujood ko dosray se mukhtalif takhleeq kar ke aala o adna ki tafreeq bhi kar di hai.\nInsaan ke paas jon jon wasail barhatay gaye tarz zindagi behtar hoti gayi aur muqablay ki fiza bhi wasee tar hoti chali gayi. Yun jalan, hasad aur nafrat jaisay manfi jazbaat ka izhaar khulay aam honay laga. Yun to ye tenu hi insaan ke liye muzir hotay hain lekin un mein se sab se khatarnaak jazba hasad ka hai jo kisi insaan ki barbadi ka baais ban sakta hai.\nحسد سے متعلقہ یہیں تحریر اردو میں پڑھنے کے لئے یہاں کلک کریں\nHasad aadmi ko allah taala ki nafarmani ki taraf le jata hai, kehte hain allah taala ki sab se pehli nafarmani hasad hi ki wajah se waqay ho yi. Shetan ne aadam alaihi salam ko hasad ki wajah se sajda karne se inkaar kar diya, phir sab se pehlay qatal ka baais bhi yahi bana ke qabeel ne habil ko hasad ki bana par qatal kar diya.\nQuran pak ki surah falaq mein hai\nTarjama: Aur haasid ke shar se pana mangta hon jab wo hasad kere.\nHaasid hamesha apni qismat aur muqaddar se nalan rehta hai. Aur allah taala ki un ginat naematain jo is ko haasil hain bhool jata hai. Is terha hasad karne wala khuda ka shukar ada karne se bhi qassar rehta hai.\nHaasid dar asal allah taala par naraaz hota hai ke allah taala ne doosron ko wo nemat ( jis ki is ko khwahish hai ) kyun di, phir bande par is ke kisi jurm ke baghair naraaz hota hai kyunkay is nemat ke husool mein is ka kuch ikhtiyar nahi hota, to haasid dar asal allah aur allah ke bundon ka bhi dushman hai.\nHasad aur jalan ( jealousy ) mein farq\nAam tor par jalan ( jealousy ) aur hasad ko hum maienay tasawwur kya jata hai lekin un dono mein bohat farq hai. Jealousy dar haqeeqat aik terha ke khauf ki pedawar hai. Ye kefiyat apni kisi salahiyat ya cheez ke chhin jane ki wajah se peda hoti hai.\nYani jalan rakhnay wala mehroomi ka shikaar nahi hota balkay mehroomi ke khauf mein mubtala ho jata hai. Aam zindagi mein is terha ki kayi misalein millti hain.\nAik zaheen taalib ilm class mein hamesha pehli position laita hai, achanak is ki class mein aik naya taalib ilm aata hai jo isi ki terha zaheen aur laiq hota hai.\nTo pehlay taalib ilm ko khadshaat la-haq hotay hain ke kahin is ki ahmiyat mein kami na aaye. Ye khadshaat is ke dil mein naye taalib ilm ke liye manfi jazbaat peda karte hain jisay jalan ya jealousy kaha jata hai.\nKhadshaat ke sahih saabit honay par ye manfi jazbaat aur bhi gehray hotay chalay jatay hain. Is terha ke jazbaat ka dafatir mein bhi tajurbah kya jata hai, jahan par mulazim ki khwahish hoti hai ke is ke kaam ki hi tareef ki jaye aur wo khud achi salahiyaton ka maalik honay ke bawajood apne saathi mulazmeen se sirf is liye jalan mehsoos karta hai ke wo is ki khwahish ko poora karne mein rukawat ban rahay hain. Khawateen mein bhi khoubsurti aur sataish ke hawalay se aik dosray ke liye jealousy ka ansar paaya jata hai.\nIs ke bar aks hasad ke jazbaat is waqt ubhartay hain jab 1 shakhs mein wo ausaf hotay hain nahi hain jo samnay walay shakhs mein mojood hotay hain. Hasad kisi khauf ke tehat nahi balkay ehsas kamtari ki wajah se peda hota hai.\nAik nalaiq taalib ilm ke zehen mein zaheen talba ke liye manfi jazbaat, napasandeedah mulazim ka afsar ya is ke noor e nazar mulazim ki taraf manfi jazba, wajibi soorat wali larki ka khobsorat aur ghareeb ka ameer ke liye nafrat amaze rawayya hasad ki barri misalein hain.\nHasad ke jazbaat insaan mein na khushi ki kefiyat ko taqwiyat dete hain. Kuch log hasad ka musbat pehlu taraqqi ki targheeb ko ganwatey hain lekin aisa nahi hai, hasad se millti jalti aik aur kefiyat rashk hai.\nHasad aur rashk mein farq\nRashk karne wala darasal apne maqabil shakhs ki khoobi se mutasir ho kar is se agay niklny ki tug o do mein hota hai. Wo khud ko bartar manwane ke liye doosron se ziyada mehnat aur koshish karta hai. Goya doosron ki taraqqi se targheeb laita hai.\nLekin hasad karne wala aisi koi targheeb nahi laita balkay faqat is baat par kurhta hai ke dosray shakhs ke paas wo shai ya salahiyat kyun hai.\nIs ke dil mein ye khwahish hoti hai ke doosron ko jo nemat ya khoobi mili hai wo un se chhin jaye. Chunancha ye kaha ja sakta hai ke rashk aik musbat aur hasad aik manfi jazba hai.\nInsaan yun to apna mawazna doosron ke sath karta hi rehta hai lekin jab kisi dosray ko muyassar sahuliyaat aur asaishen is mein ehsas mehroomi aur is shakhs ke liye manfi jazbaat ka baais banin to samajh len ke ye shakhs hasad ki aag mein jal raha hai. Hasad aik khatarnaak kefiyat hoti hai. Jo khud hasad karne walay ke liye nuqsaan ka baais banti hai.\nHasad ka jazba\nHasad aik takhribi jazba hai. Ye takhreeb kaari sirf 1 shakhs ke liye nahi balkay 2 afraad ke liye nuqsaan da hoti hai. Hasad karne wala aik taraf to dosray ki salahiyat par kurhta hai aur doosri taraf is shakhs se is ki khushi cheennay ki koshish bhi karta hai.\nHasad ehsas mehroomi ka nateeja hai aur ye bhi sach hai ke duniya mein har insaan mein koi na koi kamzoree ya kami zaroor hoti hai lekin har shakhs apni mehroomi ya kami ke nateeja mein doosron se hasad nahi karta balkay sirf un logon mein ye manfi jazba parwan charhata hai jo ehsas mehroomi ka shikaar hotay hain.\nEhsas mehroomi ka shikaar log bhi do terha ke hotay hain. Aik wo jo insani mehroomi ki wajah se khud ko pas manzar mein rakhtay hain, un logon mein hasad nahi hota balkay ye khauf ke dabao mein rehtay hain aur doosron se muqaabla karna hi nahi chahtay.\nAisay afraad mayoosi, tanhai aur kamtari ka shikaar rehtay hain. Doosri qisam un logon ki hai jo na to khud koi shai haasil karne ki salahiyat rakhtay hain aur na hi usay doosron ke paas dekh satke hain. Yahan hasad ka jazba janam laita hai.\nHasad ka alfaaz mein izhaar ye hai. Jo mere paas nahi wo is ke paas kyun hai? Ye jazba is waqt ziyada shadeed ho jata hai jab mad-muqabil shakhs hasad karne walay se ziyada ba-salahiyat na ho ya phir is se kam tar hi ho.\nSatwen class ki aik taliba apni class monitor ki bulaa wajah shikaytein lagaya karti thi aur usay tang bhi kya karti thi. Teachers ke daryaft karne par is ne koi wajah nahi batayi. Bachi ke walidain se rabita kya gaya. Walida ne ghar mein jab is se baat ki to is ne monitor ke liye jin alfaaz ka izhaar kya wo kuch yun tha :\n“hamari miss bhi har kisi ko monitor bana deti hain. Wo to itni kaali kaloti si hai, is ke abbu ke paas gaari bhi nahi hai, usay monitor nahi banana chahiye. Mein to kabhi is ki baat nahi manoo gi”\nIs terha ke jazbaat ka izhaar aksar wo bachay karte hain ke jin mein maali tor par mustahkam honay ka ghuroor ghar se milta hai aur wo liaqat o zahanat ko kuch ahmiyat nahi dete. Is liye inhen ye bardasht nahi hota ke un ki bajaye koi aur khaas tor par koi ghareeb ghar ka bacha class mein ahmiyat ya position haasil kere.\nHaasid ko ye baat khati hai ke dosray shakhs ko koi aaraam, faida ya achi cheez naseeb hi kyun hui. Ye soch usay maqabil shakhs ki taraf muanidana rad-e-amal par mael karti hai.\nWo usay nuqsaan pouncha kar khushi mehsoos karta hai is ki koshish hoti hai ke maqabil shakhs se wo sahuliyaat ya aaraam chean liya jaye jo khud usay naseeb na hawa. Hamaray muashray mein is terha ki barri misaal kala ilm ( kala jadu ) hai.\nHasdanh jazbaat ke haamil log apne doston aur rishta daaron ko nuqsaan pohanchanay ke liye safli ke aamlon ka sahara letay hain aur inhen barbaad kar ke khushi mehsoos karte hain. Kaarobar mein nuqsaan, maali badhaali, shadi mein rukawat, azdawaji taluqaat mein kasheedgi aur aulaad par bandish jaisay makrooh aamaal ki bunyaad ziyada tar hasad hi hoti hai.\nYun to haasid doosron ko nuqsaan pohanchanay ki koshish karta hai lekin darasal wo khud ko bhi nuqsaan pouncha raha hota hai. Haasid ke zehen par har waqt apni mehroomi ka afsos sawaar rehta hai. Wo apne se bartar shakhs ko dekh kar ghusse mein aa jata hai yun apne aap ko khud hi zehni pareshani mein mubtala kar deta hai.\nDoosron ko nuqsaan pohanchanay ki koshish mein is ka zehni sukoon khatam ho jata hai. Wo apni behtari ke baray mein kuch soch hi nahi paata.\nHaasid shakhs ke dil mein manfi jazbaat hi mojzan rehtay hain. Goya wo doosron ki bhalai ke liye bohat kam ho sochta hai. Zahir hai jis shakhs ka dil kala ho ga wo sehat mand sar garmion ka hissa ban hi nahi sakta.\nHasad aik aisi hi bemari hai jis ka shikaar duniya hi mein nafsiati aziat uthata aur dil hi dil mein ghatt kar mukhtalif zehni o jismani amraaz mein mubtala ho jata hai. Yani haasid ki saza ka amal is duniya hi se shuru hojata hai.\nIsi wajah se quran pak mein hasad karne walay ke shar se allah ki pana mangi gayi hai kyunkay wo is baole pan mein kisi bhi had tak ja sakta hai.\nHazrat Abu-Hurera Razi Allah Taala Anho se riwayat hai ke Nabi Kareem (SAW) ne farmaya ke hasad se bachte raho kyunkay hasad nakiyon ko is terha kha jata hai jaisay aag sookhi lakrion ko kha jati hai\nLehaza duniya aur akhirat ki bhalai ke liye is bemari ko janna aur is se bachney ki tadabeer akhtya ray karna zaroori hai.\nHasad karne wala chunkay doosron ki khoobiyon ko bardasht nahi kar sakta is liye un ki kisi baat par tareef ya pazeerai nahi karta. Agar tareef karta bhi hai to is andazmin ke is ke andar nafrat aur tanz wazeh ho jata hai. Is wajah se log is ki sohbat mein khush nahi hotay. Aur is se daur rehna hi behtar samajte hain.\nYun aik taraf to haasid tanhai aur doosri taraf adam tahaffuz ka bhi shikaar ho jata hai. Kyunkay jis shakhs se har koi daur jata rahay is mein kayi terha ke khauf aur ehsas adam tahaffuz parwan charhtay hain.\nHasad aik zarrar rasan jazba hai is liye is par qaboo paana bohat zaroori hai. Ye jazba insaan ki shakhsiyat ko buri terha tabah kar deta hai aur haasid ko is ka andaza bhi nahi ho paata. Hasdanh khayalat insani zehen par ghalib aa jayen to saari duniya dushman nazar anay lagti hai.\nYun haasid apna hi nuqsaan karta chala jata hai. Ba maqsad kamon ke bajaye wo doosron ki salahiyaton par krhhne aur inhen nuqsaan pohanchanay ki sazishon mein masroof rehta hai. Apni mehroomion par jhnjhlaht is ke ravayye mein talkhi ko aur bhi gehra kar deti hai.\nHasad mein mubtala honay ki soorten\nHasad mein mubtala honay ki darj zail soorten ho sakti hain. Is liye hasad mein mubtala honay wala shakhs har waqt kurhta rahay ga ke ye cheeze is ke paas hain to mere paas kyun nahi hain.\nDoosron ke achay kapron, zewraat, makaan, gaari, mobile aur deegar samaan hasad mein mubtala honay ki aik soorat hoti hai.\nBaaz log doosron ki shakhsiyat ke zahiri awsaf maslan shakal o soorat, zahiri khadd-o-khaal aur rehan sehan ko bardasht nahi kar paate aur hasad karte rehtay hain.\nAchi izzat, buland shohrat, doulat ki frwani, aala qabliyat ya ohda doosron ko hasad mein mubtala kar deta hai.\nBaatini khususiyaat maslan khush ikhlaqi, milansaari, deendari aur her dil aziz se jalna bhi hasad ki aik qisam hai.\nKisi ki taraqqi se jalna jaisay kaarobar ki taraqqi, aala taleem ya achi mulazmat, achi position waghera\nDosron ki achi sehat, tandrusti, itminan, khushi aur raahat ko bardasht na karna bhi hasad ki aik shakal hai.\nRishte daaron mein agar koi achi position par hai to is se jalan, agar kisi ke bachay taraqqi ki manazil tay kar rahay hain to is baat par jalan, pas agar ye kaha jaye ke hasad mein mubtala rehne ki be shumaar soorten ho sakti hain to ghalat na ho ga.\nHasad ahadees ki roshni mein\nHazrat Ukba Bin Aamir (RA) se riwayat karte hain ke Nabi Kareem (SAW) ne farmaya : mujhe is ka dar bilkul nahi hai ke tum mere baad mushriq ho jao ge albata mein is baat ka andesha karta hon ke tum aapas mein aik dosray se duniya ke mazon mein parr kar hasad na karne lago.\nHazrat Ans bin Maalik (RA) ka bayan hai ke Rasool Allah (SAW) ne farmaya : aik dosray se bughz na rakho aur na hasad karo aur na gheebat karo aur allah ke banday bhai bhai ho kar raho aur kisi musalman ke liye jaaiz nahi ke apne bhai se teen din se ziyada judda rahay ( qata talluq kere )\nZumara Bin Salbah (RA) se riwayat hai ke Nabi Kareem (SAW) ne farmaya ke log hamesha bhalai se rahen ge jab tak wo hasad se bachte rahen ge.\nHazrat Abu-Hurera (RA) kehte hain ke Rasool Kareem (SAW) ne farmaya ” tum mein jo shakhs kisi aisay aadmi ko dekhe jo is se ziyada maldaar aur is se ziyada achi shakal o soorat ka ho ( aur is ko dekh kar apni haalat par ranj o hasrat ho, khuda ka shukar ada karne mein susti o kotahi waqay hoti ho aur is aadmi ke tain rashk o hasad ke jazbaat peda hotay hon ) to is ko chahiye ke wo is aadmi par nazar daal le jo is se kamtar darja ka hai ( taakay is ko dekh kar apni haalat par khuda ka shukar ada kere aur nemat ataa karne walay parvardigaar se khush ho”\nAap (SAW) ne farmaya ke tum bad-gumani se bachcho is liye ke bad gumani sab se ziyada jhooti baat hai aur na aur kisi ke ayob ki justojoo na karo aur na aik dosray par hasad karo aur na gheebat karo aur na bughz rakho aur allah ke bande bhai ban kar raho.\nHasad ka ilaj\nHasad ki kefiyat se niklny ke liye aap darj zail iqdamaat kar satke hain.\nDoosron ke sath mawazna is niyat se har gaz nahi karna chahay ke aap un se kamtar hain balkay doosron ki salahiyaton ko dekh kar istifada karen, yani khud ko behtar karne ki koshish karen.\nApni salahiyaton ka aitraaf karen. Jo kuch aap ko ataa kya gaya hai is par apni tareef karen.\nYe baat hamesha yaad rakhen ke har insaan dosray insaan se mukhtalif aur munfarid hai. Jo kuch aap ko haasil hai wo har kisi ko haasil nahi ho sakta. Jo sifaat aap mein hain wo doosron mein nahi. Is liye zaroori nahi ke jo kuch doosron ke paas hai wo aap ke paas bhi ho. Apni infiradiat ko doosron ki shakhsi sifaat se mawazna kar ke nuqsaan na pohanchayen.\nKamtari ke ehsas ko har gaz ghalib na anay den jahan ehsas kamtari aur ehsas mehroomi ka ghalba hota hai wahein se manfi soch ka aaghaz hota hai.\nJin nematon par aap doosron se hasad karte hain. Un ke baray mein allah taala se dua karen ke wo aap ko bhi mil jayen\nDoosron ki achi qismat par afsos karna aik manfi rad-e-amal hai. Is se parhaiz karen.\nHasad se nijaat panay ke liye mufeed amal ye hai ke hasad ke taqazay ke bar aks is shakhs ko faida pohanchanay ki koshish ki jaye,\nBartar ki bajaye kamtar ki taraf dekhen aur jo kuch aap ko haasil hai is par shukar ada karen.\nApne aap ko sehat mand sar garmion mein masroof rakhen.\nDoosron par bulaa wajah tanqeed se parhaiz karen aur usay doston se bhi daur rahen jo is aadat ka shikaar hain.\nDoosron ki tareef kya karen. Is terha aap manfi soch se daur rahen ge.\nApna tajzia waqtan foqatan karte raha karen aur manfi baton ko khatam kar ke achi aadaat ko apnaya karen.\nWo maadi cheeze jo aap ko hasad par majboor karti hain inhen earzi aur kamtar samajte hue jannat ki nematon ko yaad karen.\nHasad ka ilaj ye hai ke hasad karne wala ye soochey ke hasad ka nuqsaan deen o duniya mein mujhe hi ho ga. Jis se mein hasad karon ga usay koi nuqsaan nahi ho ga, na is duniya mein na akhirat mein, balkay usay deen o duniya mein meri wajah se faida hi ho ga.\nHasad ke hawala se agar koi cheez aap ki samajh mein nahi aayi hai ya aap is tehreer ke hawala se mazeed maloomat haasil karna chahtay hain to aap hamein comments kar satke hain. Aap ke har sawal, har comments ka jawab diya jaye ga.


bekar mubaash kia karay kaprhay hee phar kar siya karay in English is bekar mubaash kia karay kaprhay hee phar kar siya karay - بیکار مباش کیا کرے کپڑے ہی پھاڑ کر سیا کرے - Urdu to English Translation Idiom Dictionary\nbekar mubaash kia karay kaprhay hee phar kar siya karay in English\nbekar mubaash kia karay kaprhay hee phar kar siya karay - بیکار مباش کیا کرے کپڑے ہی پھاڑ کر سیا کرے in English means;\nWords meanings used in Bekar mubaash kia karay kaprhay hee phar kar siya karay\nMeanings of the Urdu words used in bekar mubaash kia karay kaprhay hee phar kar siya karay - بیکار مباش کیا کرے کپڑے ہی پھاڑ کر سیا کرے are;\nIdioms related to the words in bekar mubaash kia karay kaprhay hee phar kar siya karay\nHere is a list of some of the idioms that are either related to the bekar mubaash kia karay kaprhay hee phar kar siya karay or use words from this idiom.\nWhat is bekar mubaash kia karay kaprhay hee phar kar siya karay meaning in English?\nWhat are the idioms related to bekar mubaash kia karay kaprhay hee phar kar siya karay?\nHere are the idioms that are related to the bekar mubaash kia karay kaprhay hee phar kar siya karay idiom.


doosray ki jaan bachanay kay liye apni jaan ganwao in English is doosray ki jaan bachanay kay liye apni jaan ganwao - دوسرے کی جان بچانے کے لیے اپنی جان گنواوٴ - Urdu to English Translation Idiom Dictionary\ndoosray ki jaan bachanay kay liye apni jaan ganwao in English\ndoosray ki jaan bachanay kay liye apni jaan ganwao - دوسرے کی جان بچانے کے لیے اپنی جان گنواوٴ in English means;\nWords meanings used in Doosray ki jaan bachanay kay liye apni jaan ganwao\nMeanings of the Urdu words used in doosray ki jaan bachanay kay liye apni jaan ganwao - دوسرے کی جان بچانے کے لیے اپنی جان گنواوٴ are;\nNashay main dhat\nBoond boond kar kay tallab khaali ho jata bay\nIdioms related to the words in doosray ki jaan bachanay kay liye apni jaan ganwao\nHere is a list of some of the idioms that are either related to the doosray ki jaan bachanay kay liye apni jaan ganwao or use words from this idiom.\nWhat is doosray ki jaan bachanay kay liye apni jaan ganwao meaning in English?\nWhat are the idioms related to doosray ki jaan bachanay kay liye apni jaan ganwao?\nHere are the idioms that are related to the doosray ki jaan bachanay kay liye apni jaan ganwao idiom.


moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain in English is moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain - مُقدمہ بازی میں دولت آرام چین اور دوست سے ہاتھ دھونے پڑتے ہیں - Urdu to English Translation Idiom Dictionary\nmoqadima bazi main dolat araam chain aur dost say hath dhoone partay hain in English\nmoqadima bazi main dolat araam chain aur dost say hath dhoone partay hain - مُقدمہ بازی میں دولت آرام چین اور دوست سے ہاتھ دھونے پڑتے ہیں in English means;\nWords meanings used in Moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain\nMeanings of the Urdu words used in moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain - مُقدمہ بازی میں دولت آرام چین اور دوست سے ہاتھ دھونے پڑتے ہیں are;\nAmeer aadmiyon kay banaye howe qanoon gharibon ko peestay hain\nIdioms related to the words in moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain\nHere is a list of some of the idioms that are either related to the moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain or use words from this idiom.\nWhat is moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain meaning in English?\nWhat are the idioms related to moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain?\nHere are the idioms that are related to the moqadima bazi main dolat araam chain aur dost say hath dhoone partay hain idiom.


Sex Education: Sex Education And Islam - Islami Jinsi Talim\nHumarey khayal mein bachon ko ghar hi sey miley. 9/10 saal ki umer mein maan beti ko aur baap betey ko yeh ta'aleem deni shuru kardey. Research sey sabit ho chuka hai kay bachey walaedaen sey jinsi malumat hasil karney ko tarjeeh detey hain. Iss liye yeh baat bey hudd zaroori hai kay walaedaen khud Quran o sunnah aur jadeed tehqeeq ki roshni mein taza aur sahi ma'aloomat hasil karein ta'kay woh agli nasal ko yeh ma'aloomat muntaqil kar kay ek pursukoon aur behter mua'ashirey ki bunyaad rakhein. Walaedaen kay elawa teachers ko bhi yeh malumat hasil karni chahiyien ta'kay woh hasb e zaroorat bachon ki rehnumaee kar sakein.\nYeh talim bachon ko ek dum nahin bul kay marhala waar milni chahiyie ta hum shaadi sey pehley ki takmeel ho jani chahiyie. Iss talim mein bachon ko apney jismani a'aza (anatomy) aur unn kay functions (physiology) kay hawaley sey malumat fraham ki jaein. Iss kay elawa mubashrat, halal, haram, hamal, paeda'esh aur waghaera kay hawaley sey malumat dii jaein. Khusoosan jins kay hawaley sey jitney mughalitey hain unn ki haqeeqat sey bachon ko aagah kya jaey.\nIss kay elawa bachon ko yeh talim o tarbiyat bhi dii jaey kay unhoney apney aap ko (sexual abuse) sey kis tarah bachana hai.


aik baar sharaab peenay waly ko sharabi nahi keh saktay in English is aik baar sharaab peenay waly ko sharabi nahi keh saktay - ایک بار شراب پینے والے کو شرابی نہیں کہہ سکتے - Urdu to English Translation Idiom Dictionary\naik baar sharaab peenay waly ko sharabi nahi keh saktay in English\naik baar sharaab peenay waly ko sharabi nahi keh saktay - ایک بار شراب پینے والے کو شرابی نہیں کہہ سکتے in English means;\nWords meanings used in Aik baar sharaab peenay waly ko sharabi nahi keh saktay\nMeanings of the Urdu words used in aik baar sharaab peenay waly ko sharabi nahi keh saktay - ایک بار شراب پینے والے کو شرابی نہیں کہہ سکتے are;\nbibber drinker drunk maltworm tavern haunter wassailer alcoholic alcoholise boozy drunken reveler drunken reveller drunken revelry druthers inebriate tippler vino winey alcoholics drongoes drubbed drubbings drucken drunkards drunker drunkest liquorish ventils drubber drunkenhead drunkenship drunkship wine bibber شرابی Sharabi\ndrink liquor mirage wine alcohol booze booze up tequila venule vino whiskey whisky winepress wineskin boozes breams brews liquesce liquesces liquescing liquorices liquors tequilas wined wines wining liquorous wineless شراب sharaab\nAik jhoot chupaanay kay liye das jhoot bolnay partay hain\nIdioms related to the words in aik baar sharaab peenay waly ko sharabi nahi keh saktay\nHere is a list of some of the idioms that are either related to the aik baar sharaab peenay waly ko sharabi nahi keh saktay or use words from this idiom.\nWhat is aik baar sharaab peenay waly ko sharabi nahi keh saktay meaning in English?\nWhat are the idioms related to aik baar sharaab peenay waly ko sharabi nahi keh saktay?\nHere are the idioms that are related to the aik baar sharaab peenay waly ko sharabi nahi keh saktay idiom.


Madani Muzakra - 128\nAgar kisi bad-muash sy bezaar hokar Maaz Allah (Azzawajal) koi yoon keh dy ky fulaan ko khof-e-Khuda isliye nahi ky Allah Tabaraka w-talaa khud usky sath hy ky ja beta too logoun ki behn beti ky dupatty utaar, in par jhooty ilzamaat laga, too jo bhi kar Men tere saath hoon, isky bary men kya hukm hy?\nKisi ny mushkilaat sy tang aakar keh dia agar waqiyee Allah (Azzawajal) hota to gareebon ka saath deta, majbooron ka sahaara hota, is bary men kuch irshad fermaiye.\nIs jumly ka kya hukm hy? Allah ny har morr par ye saabit kya ky men majbooron aor gareebon ka saath nahi deta.\nAgar koi yoon kahy, logoun ky saath kuch bhi karen Allah (Azzawajal) ki taraf se in zaalimon ko full azaadi hy, to usky bary men kya hukm hy?\nAgar Allah bury logoun ko foran dikhaya kary to kam az kam log to mutmain hojaen ky waqiyee Allah dekhta hy, esa kehny waly ky liye kya hukm hoga?\nApni jaiben jhaarr mola, agar ye jumla Allah (Azzawajal) ky liye bola jae, to sharan kya hukm hy\nYe jumla kehna kesa hy ky, Mola jab bhi deta hy, chapar phaarr kar deta hy.\nYahoodiyon ka sohbat yafita ek shakhs eid-ul-adha ky moqy par america sy pakistan aya aor samjhaany ky ba-wujood us ny shokhi men aakar baka, Alhumdolillah Iam a jew yaani men yahoodi hoon, guzaarish hy usky bary men hukm-e-sharai kya hy?\nZed ko ek shakhs ny tehreer kya ky 786 ky posheeda maana ye hen ky keh iblees mera rehbar, ham to kaafir, koi neki mat kar, koi mabood nahi balky shetaan, ye kehna kesa hy?\nKya esa ho sakta hy kisi baat ko ek mufti sahib kufr kahen aor doosry na kahen?\nKisi ko was-wasa aaraha ho, agar kufr sareeh ho masalan qadiyaani ka kufr aor koi mufti is men ikhtilaaf kary to kya hukm hy?\nKisi sunni sahi ul aqeedah musalmaan ko kaafir ya bad-aqeedah kehna kesa hy?\nKisi ky pas koi kaafir aya aor kehny laga ky mujhy musalmaan hona hy to wo usko mohally ki masjid ky imam sahib ky pas ly gaya, us imam sahib ny toba waghera karwa kr usy musalmaan kya, ab jo usy imam sahib ky pas ly gaya usky liye kya hukm hy?\nAgar koi kaafir kisi musalmaan sy kahy ky fulaan aalim sahib ky pas ly chalo mujhy unky haath par islam qabool karna hy to agar wo musalmaan un aalim sahib ky pas ly aye to kya ab bhi us musalmaan ky liye hukm-e-kufr hy?\nKisi kaafir ko musalmaan karny ka asaan tareeqa irshad fermaiye.\nNo-muslim ko ibtidaee islami maloomaat kis tarah farahm ki jae?\nKya kaafir ky liye ye zaroori hy ky kisi na kisi musalaam ky haathon par toba karky musalaan ho?\nAgar kaafir ko islam ka jazba mila aor usny dil he dil men ty karlia ky men aj sy musalmaan hoon ya yehi alfaaz zabaan sy kehliye to kya hukm hy, kya saabiqa mazhab sy toba karky kalima parrhna shart hy?


khwab mein khajoor ka darakht dekhna » Ahl-e-Sunnats\nkhwab mein khajoor ka darakht dekhna\nDarakht khurma (khajoor ka darakht)\ndarakht khurma khajoor ka darakht. agar khajoor ka darakht khwab main dekhe. toh shareef aur aalim mard par daleel hai, aur agar dekhe ki us ke ghar main khajoor ka darakht hai. daleel hai ki kisi badhe aadmi ka aashna hoga, aur agar khajoor ka darakht baagh main dekhe. daleel hai ki us ke taaweel sahibe baagh ki taraf ruzua karti hai.\n1. khwab main khajoor dekhna daleele baaraan hai, aur khajoor khana ayesa rizaqe aam hai ki jis main koi aur us ke saath shareek na hoga.\n2. kabhi khajoor khana tilawat quraan ki aur deeni munafaat ke hasool ki daleel hai.\n3. dabai houi khajoor zakhira kiye hue maal ki taraf ishaara hai.\n4. aur phelaai hui khajoor na baaqi rahne wale maal ki daleel hai.\n5. khajoor khana baaz auqaat zimmi hone par bhi dalaalat karta hai.\n6. kisi ne khwab dekha ki khajoorein us ki taraf chali aa rahi hain toh daleel hai ki kisi badhe rutbe wale aadmi ki taraf se us ke paas maal aayega.\n7. wazan karda khajoor maale ghaneemat par daal hai.\n8. khajoor pakne ke mausam main kisi ne khwab dekha ki woh khajoor ke darakht se khajoor chun raha hai toh taabeer ye hai ki sahibe khwab ek maldar, tez tabeeyat wali shareef kaseer al kher o albarkat aurat se nikah karega dusri taabeer ye hai ki kisi shareef aadmi ki taraf se bila mahnat ke maal meelega, kabhi us khwab ki taabeer hasoole ilm se bhi ki jaati hai.\n9. agar be mausam ye khwab dekhe toh ilm bila amal ki alaamat hai.\n10. kisi ne dekha woh khajoor ke khushk tane se taazi khajoor haasil kar raha hai toh daleel hai ki woh kisi munafiq aadmi se ilm naafe haasil karega.\n11. agar mazkura khwab koi ghamzada shakhs dekhe toh gham se nijaat paega jesa ki hazrat mariyeam alayeh al salam ka waqiya hai.\n12. kisi aurat ne khwab dekha ki woh ghuchhe se kahjoor kha rahi hai toh daleelhai ki woh apne shohar ki meeras haasil karegi aur ye meeras us ke liye posheeda taur par mutalqa hone ki wajah se haraam hogi. agar yahi khwab mard dekhe toh ye beewee ke khufiya taur par mutalqa hone ki alaamat hai.\n13. kisi ne khwab main khajoor uthai aur us ko do tukdhe kar ke us se ghutli nikali toh ishaara hai ki us ke haan bachha paida hoga.\n14. kisi ne dekha ki khajoor ke darakht se angoor ke kaale daane chun raha hai toh taabeer hai ki us ki beewee kisi kaale rang ke ghulaam se bachcha janegi khajoor ki taabeer rizaqe halaal se bhi ki jaati hai.\n15. kis ne dekha ki woh behtareen khajoorein kha raha hai toh daleel hai ki sahibe khwab achhi achhi baatein sunega ya munafaat azeema haasil karega.\n16. kisi ne khwab dekha ki woh khajoor daba raha hai toh daleel hai khazanon se us ko maal milega ya yateemon ka maal us ko haasil hoga ya woh apna maal store karega.\n17. kisi ne dekha ki woh chalees khajoorein khajooron ke mausam main kha raha hai toh taabeer hai ki chalees hazaar dirahm paega.\n18. kisi ne dekha ki khinzeer ke pait se khajooron ki tokriyan nikal rahin hain aur woh utha raha hai aur apne ghar ki taraf le jaa raha hai toh taabeer hai ki kuffar ka maal bataure ghaneemat haasil karega.\n19. kisi ne dekha ki woh khajoor choos raha hai aur kisi dusre ko pakadh raha hai aur woh bhi us ko choos raha hai toh daleel hai ki woh shakhs sahibe khwab ke saath kisi nek kaam main shareek hoga.\n20. baaz dafaa khajoor khane ki taabeer hasoole halaawate imaan se ki jaati hai.\najwah (ajwah khajoor)\n1. khwab main ajwah halaal o teeb maal ki daleel hai. ye aur deegar khajoorein har marz ki dawa ki alaaamat hain khaas taur se madni khajoorein.\n← khwab mein Khaal Utarny Ki Jaga dekhna\nkhwab mein Khaand Shakar/cheenee dekhna →


kala jadu for love amliyat ki duniya ki haqeeqat\nKala Jadu Ki Haqeeqat :Kala jadu kia ha?\nAj ham ap ko kala jadu ki asal haqeeqat batana chahty hain jis k baray mai kayi log ghalt fehmiyon mai mubtila hain aur unhen sahi ilm nahin kala jadu k baray mai. Is bat ka zikr QURAN E PAK mai bhi hai k jadu ka ilm haroot aur maroot nam k do farishty duniya mai lay kar aye thy aur wo logon ko jadu karna bi mukammal atreeqay sy sikhatay thy lekin is k sath he unhen mana bi karrty thy k kala jadu aik kufar hai aur haram kam hai issy na Karen. Jadu ko bhejnay ka asal maqsad logon ko azmaish mai dalna tha jin logon ka yaqeen aur eeman pukhta thaw o to bach gaye lekin kamzor eeman waly log is sy nab ach saky. Wo apni akhirat ki parwah kiye bagher jadu ka amal karny lag gaye aur yun h dekhty he dekhty jadu ka ilm phelta gaya. Phir QURAN mai ye baat bhi saaf bata di gayi k kala jadu k ilm shayateen o jinnat ny duniya bhar mai phela kar logon ko sihaya Hazrat Suleman A.S nabi hain.To aye dhkete han kala jadu for love in urdu ki haqeeat kia ha.\nIs sab sy zehn mai ye sawal bhi ata hai k jadu agr ALLAH ki taraf sy bheja gaya logon ko azmaany k liye to phir shayteen ny is ilm ko kesy sikhaya aur phelaya is sy ye matlab nikal ta hai k kala jadu shayteen ka ilm hai? Ye mozuu tehqeeq k baad he behes k liye hai lekin jo bat qabil e ghour hai wo ye hai k kala jadu k mutaliq Islam mai kya ehkaamat hain aur dar asal is ki kya haqeeqat hai.\nLekin Quran mai ye bat saf saf bata di gayi hai k kala jadu karny wala deen e Islam k dairay sy khaarij ho jata hai aur ye aik kufar hai jis ko krna haram hai. Jadu ka amal karwana bhi haram hai aur is amal ko karny k lye jadu gar shayateen aur jinnat o arwah sy madad talb karta hai yani unhen apna maalik maan leta hai. Aesa har amal jis mai jinnat sy madad li jaye jadu hota hai ya shirk jis kaam mai shamil ho wo bhi jadu he kehalaata hai.\nKala Jadu for love Amiliyat Ki Duniya : kala jadoo for love kia ha?:\nHamaray pas bohat khas aesy qeemti aur nayab o mujrib kala jadu for love amiliyat hain jin ko ham nay kayi bar azamaya aur kamyabi hassil ki is k sath sath apny tamam shagirdon ko bhi ham ny ye amiliyat ka kala jadu sikhaya . koi bhi aesa shakhs jo kisi qisam ki pareshani mai mubtila hai wo ham sy sirf aik baar zaroor rabta kary ham ap k tamam masaail k hal Karen gy aur us k liye apna qadeem aur mujrib kala jadu istamal Karen g yap ko bilkul mayoosi ka samna nahin karna pary ga. Ham ny kayi majboor logon ko dekha hai un sy bat bhi ki hai aur un ka ye he kehna hota hai k unhen jaali amil baba ny dhoka dy diya aur wo mayoosi ka shikaar hoty hain. Aesy logon sy hamari aik he guzaarish hai k ham sy raabta kar k apny masaail ka hal karwaiye aur hamen azmaa sakty hain.\nKala Jadu Taweez For Love kia ha ?\nKala jadu for love aur amiliyat ki duniya mai taweezat ki be had ehmiyat hai aur is ko man’na parta hai is ka andaza is he bat sy lagaya ja sakta hai k jab bhi koi amal kiya jaye agar us amal k sath taweez bhi bana kar us ka istamal kiya jaya to us amal ka asar do guna ziada ho jata hai aur wo ziada taqatwar ban jata hai.\nHamari hamesha sy ye he koshish rahi hai k kabhi bhi koi shakhs hamary pas apni mohabbat ka koi masla ly kar aye to ham us k liye job hi amal Karen us k sath kala jadu taweez for love bhi likh kar zaroor diya Karen kyun k us sy amal aur ziada taqatwar ho jata hai aur pur asar bhi.\nJab bhi ham ny kala jadu for love ke taweez ka istamal kiya hai hamesha so feesad kamyaabi paayi hai ap ka agar koi bhi masla chal raha hai mohbbat main a kami mehboob sy judayi ya miyan biwi k jhagry to in sab masaail k liye ap ham sy raabta kar sakty hain. Hamary kala jadu taweez for love k zariye ap k tamam maslon aur pareshaniyon ka hal nikal jaye ga aur wo bhi sirf chand roz mai he.Kala jaadu rohani love amal ke muqable me buhat ziada taiz ha.\n← Roohani amal for love payar manpasand shadi fast working\nkala jadu ka iaj o tor quran se mukamal protection ka tariqa →\nTypes of kala jadu according to islamic quranic studies fundamentals


bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain in English is bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain - بھوک سے اتنے آدمی نہیں مرتے جتنے زیادہ کھانے سے مرتے ہیں - Urdu to English Translation Idiom Dictionary\nbhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain in English\nbhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain - بھوک سے اتنے آدمی نہیں مرتے جتنے زیادہ کھانے سے مرتے ہیں in English means;\nWords meanings used in Bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain\nMeanings of the Urdu words used in bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain - بھوک سے اتنے آدمی نہیں مرتے جتنے زیادہ کھانے سے مرتے ہیں are;\nHadd say ziyada mamool say kam say bhi bura\nOukhli main sard ya tu moslon say kia darr\nIdioms related to the words in bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain\nHere is a list of some of the idioms that are either related to the bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain or use words from this idiom.\nWhat is bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain meaning in English?\nWhat are the idioms related to bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain?\nHere are the idioms that are related to the bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain idiom.


Free Rohani wazaif | How to Make Free Rohani Zaicha\nWazifa ka urdu zuban main bohat se matlab hain, jesa ka pechay ana, rozana kam karna, roz marra parhnay ki dua. Isi tarhan wo har cheaz jo mukkarra wakat k liye hai, Jesay student ko lesson dayna daily ye bhi wazifa hai. humain ager retirement ka baad jo paisay miltay hain wo bhi wazifa hai, ye tamam chezain wazifa hain in tamam main har cheaz musalsal ho rai hai. Zarorat se zaid hona aik pattern main hona ye wazaifa hota ha. Allah ka zikar aur roz marra ki duaoun ko parhna bhi wazifa hai.\nFree Rohani wazaif:\nFree rohani wazaif jaferi sab humain har kisam ka masail ka liya wazifa batain gay jesa ka:


Rozey ki halat mein kuli karna chahiey ya nahi? - Ask a Question - IslamiMehfil\nRozey ki halat mein kuli karna chahiey ya nahi?\nStarted by Gulzar, August 31, 2008\n1-) roze ki halat mein jab wazu karte hain to kuli karna zaroori hai kya,kyon ke kuli karne se zaban gilli ho jati hai aur wo pani ahista ahista andher chala jata hai, is roza nahi toota kya?\n2-) roza ho to agar aap ne koi film ya drama dekha to us se roza toot jata hai kya?\n3-) kin kin cheezon se roza toot jata hai?\n4-) fajar ki azaan honey ke baad aur phele aap kitne nafal pard saktey hain? aur jab aap ne farz pard liey to phir kitne nafal padney ki ijaazat hai?\nEdited August 31, 2008 by Gulzar\nbhai ap apnay suwalat k jawabat k liye\nka mutala'a karen.\nPetrol ya loook jo k constrution mein istimaal hoti hain, us ki smell se roza toot jata hai kya?\nBad'bu ya Khousbo say roaza nahee toat'ta hai. albatta kis petrol ya deegar gases, chemicals waghaira ka dhuwa'n ya fumes hain aur jan boojh kay songha tu roaza toat jaiay ga.\n4 sharing masa'il..........\nbohat acha topic share kya hai aapne Umm-e-Anwaar Raza saab, jazakallah,\nwazoo k waqat jab Kuli karte hain to kya finger se daant saaf karne chahiey ya khali moun main 3 baar pani daal kar bahir phenk denna chahiey?\nkyon k agar khali kuli bhi karen to pani ka yaqeeqan koi na koi qatra zaroor merey khial se andher reh jata hai, aur mumkin hai k wo pani ka koi qatra La'ab ke saath halq mein utar jaey,\nmujhe kuli karne k baad yeh waswassa ata hai k koi na koi qatra thook k saath andher chala jaey ga aur mujhe wazoo k baad kai baar thookna parta hai, halan k shaitaan bhi nahi hai phir bhi waswasa ata hai,\nap baraye madina ye book poori parh lain ap ko rozon k baray men jis qader masail hongay sab ka ap ko jawab mil jaye ga\nor apnay is suwal k jawab k liye ye read karen:"\nmujhe net pe yeh hadees mili hai lekin is ki koi sannat nahi hai, kya koi confirm kar sakta hai k yeh sahi hai ya nai?\nAwwal akhir darood sharif kay saath Sahri kay Anmol Wazeefa wali dua say Har Sahri mai Allah azzawajal ka zikar karain aur jo bhee dua waghaira parhna chah'hain parhain .. aur phir is ko Nabi pak alaihiSlam ki bargah mai hadiya karain aur tamam Anbiya kiram Sahaba kiram Ahlebait Auliya kiram tamam Musalmano ko Isal e Sawab karain inshAllah is kay buhat faiday hai jaisa ooper likha howa hai..\nYad rakkhain wazeefa mai jo ta'daad likhi howi ho jab wo wazeefa parhian tu utni he bar parha karain jitna wazeefay mai likha gaya hai na kam na ziada..\nbaki phir darood sharif parh kay aagay jitni martaba jo dua parhni hai parhain..\naur yei dua kaee mo'atabar ulama ki kitabo mai likhi howi hai ..\nSubhan Allah, mashallah,\naur agar esale-e-sawab na karen, i mean , sirf sehri kha kar is ko 7 martaba pard liya jaey to jitna is mein sawab likha wo mil jaey ga ya nahi?\nUgar aap pahlay jo parh chukay us ki waja say poch rahay hain tu sawab tu Allah azzawjal qubool farma kay ata farma daita hai\nmagar Isale sawab momin ka hadiya hai dosray sab Iman walo kay leay inshaAllah jab ham is dunya mai nahe hogain tu hamai bhe dosray musalman yad rakkhain gain ...\naur yei kay Isale sawab aap nay jo pahlay aaamal achay karay un sab ki niyyat kar kay abhee bhe kar saktay hain ...\nmain to sirf yahi poochana chahta hoon k sehri k baad jab aap namaz k liey ghar se bahir nikaltey to rastey main issey 7 martaba pard lein to poora swab miley ga na?


aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain in English is aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain - عقلمند مذاق کرتے ہیں بیوقوف اس کو دہراتے ہیں - Urdu to English Translation Idiom Dictionary\naqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain in English\naqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain - عقلمند مذاق کرتے ہیں بیوقوف اس کو دہراتے ہیں in English means;\nWords meanings used in Aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain\nMeanings of the Urdu words used in aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain - عقلمند مذاق کرتے ہیں بیوقوف اس کو دہراتے ہیں are;\nAqaldmand ki dolat is kay sar main\nAqaldmand bohat si batein apnay dushmanon say seekhtay hain\nIdioms related to the words in aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain\nHere is a list of some of the idioms that are either related to the aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain or use words from this idiom.\nWhat is aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain meaning in English?\nWhat are the idioms related to aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain?\nHere are the idioms that are related to the aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain idiom.


Love Marriage – روحانی پیشوا رحمان جعفری\nKya aap jis ko pasand kartay han us kay beghair zindagi nahi guzar saktay aur us say shadi karna chahty han. Aap apni pasand kay sath “Nikah” kar kay khusgawar zindagi basar karna chahty han. Har insaan ki khuwashish hoti hai k us ki shadi uski apni pasand say ho us kay liye har wo trha ki pareshani bhi bardasht kar sakta hai lekin apni pasand ko har haal may pana chahta hai.\nONLINE ISTIKHARA FOPE MARRIAGE\n· Bawa Rehman Shah se Online Whatsapp par rabta karen.\n· Aap ko parents ko manane ka wazifa Rehman Shah se Online hasil karna paray ga.\n· Bawa Rehman Shah aap ko wazifa ko sahi waqt aur tadad kay bary may bhi btaen gay.\n· Is wazifa ko parhnay say pehly achi trha wuzu karlen.\n· Aap ko ye wazifa isi trha karna pary ga jis trha Bawa Rehman sahab btaen gy.\n· Inshallah, is wazifa kay bad apkay parents apki shadi kay liye Han kar den gy.


baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain in English is baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain - بادشاہوں کے اختیارات و طاقت بہت وسیع ہوتے ہیں - Urdu to English Translation Idiom Dictionary\nbaadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain in English\nbaadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain - بادشاہوں کے اختیارات و طاقت بہت وسیع ہوتے ہیں in English means;\nWords meanings used in Baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain\nMeanings of the Urdu words used in baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain - بادشاہوں کے اختیارات و طاقت بہت وسیع ہوتے ہیں are;\nbroad comprehensive cosmic immense vast wide ample broadnosed extensive infinite large macro prolate spacious broadened broadest expanses spathous widual وسیع Wasee\navowers options powers اختیارات Ikhtyaaraat\nkings monarchs بادشاہوں Baadshahon\nBaadshahon kay kanon tak sab kuch pohanch jata bay\nBaadshah aur rech aksar apnay mahafizon ko daq kartay hain\nIdioms related to the words in baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain\nHere is a list of some of the idioms that are either related to the baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain or use words from this idiom.\nWhat is baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain meaning in English?\nbaadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain - بادشاہوں کے اختیارات و طاقت بہت وسیع ہوتے ہیں\nWhat are the idioms related to baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain?\nHere are the idioms that are related to the baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain idiom.


Totkay – Page 2 – Blog.urdu123\nSmart rehnay k liye angrez Coffee mein kya mila kar peena shuru hogaye hain?\nLondon :aaj kal Bartania mein Coffee mein makhun shamil kar k wazn kum krny ka junoon apney arooj par hai. ”Butter Coffee” k naam se mashoor ye mashroob us waqt na sirf wazn kum krny k liye maqbool ho chuka hai bulkey us ka zaiqa bhi aam Coffee se mukhtalif hai . ye Coffee London … Read more Smart rehnay k liye angrez Coffee mein kya mila kar peena shuru hogaye hain?\nMaihday ki tazabiat khatam krny k liye jadoyi mashroob tyar krny ka tariqa\nOctober 11, 2019 October 9, 2019 by Haris\nKarachi: maihday mein tazabiat aur seeny ki jalan aisay masaail hain jo buhat tezi se barh rahe hain jis ki waja hamare khane peeny ki adaat hain .agar aisa mashroob mil jai jo jo seeny ki jalan se nijaat de aur maihday ki tazabiat kum karde to yaqinan aap aisa mashroob zaror piyen gey . … Read more Maihday ki tazabiat khatam krny k liye jadoyi mashroob tyar krny ka tariqa