Amina World: SURAH ANBIYA ( Page 2, Aayat 26-50)\n(Sura-Anbiya Makka mai Nazil hui, is mai aikso-bara (112) Aayatain\n21.26 (Mushrik log) kehtay hain kay rehman aulad wala hai (ghalat hai) uss ki zaat pak hai bulkay woh sab uss kay ba-izzat banday hain.\n21.27 Kiss baat mein Allah per paish dasti nahi kertay bulkay uss kay farmaan per kaar band hain.\n21.28 Woh inn kay aagay peechay kay tamam umoor say waqif hai woh kissi ki bhi sifarish nahi kertay ba-juz unn kay jin say Allah khush ho woh to khud haibat-e-elahee say larzan-o-tarsan hain.\n21.29 Inn mein say agar koi bhi keh day kay Allah kay siwa mein laeeq-e-ibadat hun to hum ussay dozakh ki saza den hum zalimon ko issi tarah saza detay hain.\n21.30 Kiya kafir logon ney yeh nahi dekha kay aasman-o-zamin ba-hum milay julay thay phir hum ney unhen juda kiya aur her zinda cheez ko hum ney pani say peda kiya kiya yeh log phir bhi emaan nahi latay.\n21.31 Aur hum ney zamin mein pahar bana diye takay woh makhlooq ko hila na sakay aur hum ney iss mein kushada raahen bana den takay woh raasta hasil keren.\n21.32 Aasman ko mehfooz chat bhi hum ney hi banaya hai. Lekin log iss ki qudrat kay namoono per dehan hi nahi dhartay.\n21.33 Wohi Allah hai jiss ney raat aur din aur sooraj aur chand ko peda kiya hai. Inn mein say her aik apney apney madaar mein tertay phirtay hain.\n21.34 Aap say pehlay kissi insan ko bhi hum ney hameshgi nahi di kiya agar aap marr gaye to woh hamesha kay liye reh jayen gay.\n21.35 Her jaandaar mot ka maza chakhney wala hai. Hum ba-tareeq imtehan tum say her aik ko buraee bhalaee mein mubtila kertay hain aur tum sab humari hi taraf lotaye jaogay.\n21.36 Yeh munkireen tujhay jab bhi dekhtay hain to tumhara mazaq hi uratay hain kay kiya yehi woh hai jo tumharay maboodon ka zikar buraee say kerta hai aur woh khud hi rehman ki yaad kay bilkul hi munkir hain.\n21.37 Insan jald baaz makhlooq hai. Mein tumhen apni nishaniyan abhi abhi dikhaoon ga tum mujh say jald baazi na kero.\n21.38 Kehtay hain kay agar sachay ho to bata do kay yeh wada kab hai.\n21.39 Kaash! Yeh kafir jantay kay uss waqt na to yeh kafir aag ko apney chehron say hata saken gay aur na apni peethon say aur na unn ki madad ki jayegi.\n21.40 (Haan haan!) waday ki ghari unn kay pass achanak aajayegi aur enhen hakka bakka ker dey gi phir na to yeh log ussay taal saken gay aur na zara si mohlat diye jayengay.\n21.41 Aur tujh say pehlay rasoolon kay sath bhi hansi mazaq kiya gaya pus hansi kerney walon ko hi uss cheez ney gher liya jiss ki woh hansi uratay thay.\n21.42 Inn say poochiye kay rehman say din aur raat tumhari hifazat kaun ker sakta hai? Baat yeh hai kay yeh log apnay rab kay zikar say phiray huye hain.\n21.43 Kiya humaray siwa inn kay aur mabood hain jo enhen musibaton say bacha len. Koi bhi khud apni madad ki taqat nahi rakhta aur na koi humari taraf say rafaqat diya jata hai.\n21.44 Bulkay hum ney enhen aur inn kay baap dadon ko zindagi kay saro saman diye yahan tak kay unn ki muddat-e-umar guzar gaee. Kiya woh nahi dekhtay kay hum zamin ko iss kay kinaron say ghatatay chalay aarahey hain abb kiya wohi ghalib hain?\n21.45 Keh dijiye! Mein to tumhen Allah ki wahee kay zariye aagah ker raha hun magar behray log baat nahi suntay jabkay unhen aagah kiya jaye.\n21.46 Agar enhen teray rab kay kissi azab ka jhonka bhi lag jaye to pukar uthen kay haye humari bad-bakhti! Yeqeenan hum gunehgar thay.\n21.47 Qayamat kay din hum darmiyan mein laa rakhen gay theek theek tolney wali tarazoo ko. Phir kissi per kuch bhi zulm na kiya jayega. Aur agar aik raaee kay daney kay barabar bhi amal hoga hum ussay laa hazir keren gay aur hum kafi hain hisab kerney walay.\n21.48 Yeh bilkul sach hai kay hum ney musa-o-haroon ko faislay kerney wali noorani aur perhezgaron kay liye waaz-o-naseehat wali kitab ata farmaee hai.\n21.49 Woh log jo apney rab say bin dekhay khof khatay hain aur qayamat (kay tasawwur) say kaanptay rehtay hain.\n21.50 Aur yeh naseehat-o-barkat wala quran bhi humin ney nazil farmaya hai kiya phir bhi tum iss kay munkir ho.\nLabels: Roman English quran, Surah Anbiya, SURAH ANBIYA PAGE 2\nSURAH ANBIYA (1-25 Aayat)


sadaqat aur wafadaari sab say afzal hain in English is sadaqat aur wafadaari sab say afzal hain - صداقت اور وفاداری سب سے افضل ہیں - Urdu to English Translation Idiom Dictionary\nsadaqat aur wafadaari sab say afzal hain in English\nsadaqat aur wafadaari sab say afzal hain - صداقت اور وفاداری سب سے افضل ہیں in English means;\nWords meanings used in Sadaqat aur wafadaari sab say afzal hain\nMeanings of the Urdu words used in sadaqat aur wafadaari sab say afzal hain - صداقت اور وفاداری سب سے افضل ہیں are;\nAakhri dam tak ka saathi\nIdioms related to the words in sadaqat aur wafadaari sab say afzal hain\nHere is a list of some of the idioms that are either related to the sadaqat aur wafadaari sab say afzal hain or use words from this idiom.\nWhat is sadaqat aur wafadaari sab say afzal hain meaning in English?\nWhat are the idioms related to sadaqat aur wafadaari sab say afzal hain?\nHere are the idioms that are related to the sadaqat aur wafadaari sab say afzal hain idiom.


ajeeb wo ghareeb halat main in English is ajeeb wo ghareeb halat main - عجیب و غریب حالت میں - Urdu to English Translation Idiom Dictionary\najeeb wo ghareeb halat main in English\najeeb wo ghareeb halat main - عجیب و غریب حالت میں in English means;\nWords meanings used in Ajeeb wo ghareeb halat main\nMeanings of the Urdu words used in ajeeb wo ghareeb halat main - عجیب و غریب حالت میں are;\nbizarre droll gestic grotesque legendary marvellous marvelous miraculous monstrous odd outlandish phenomenal quixotic queer rare strange surprising wacko wonderful abatic awed awlwort extraordinary freakish freakishly freaky peculation portentous prodigious rorqual unaccountable unfamiliar unique weirdie weirdy awkwarder awkwardest awkwardish awrong axinite azotous dudish flabbiest flawiest frabjous freakful freakiest majestical odal odder oddest odic orgulous pactional peccancies peculated peculates peculium pecunious perkiest strangest unnest weirded weirding weirds alacrious algific awkly cespititious disemboguing excoriable fratricidal frenzical odible pecularized phalangious pictish picturesquish pyrexical spaky vesiculous witful witts عجیب Ajeeb\nMuflisy main aata geela\nBail sengoon say aur insaan zabaan bandi say qaboo main aata bay\nIdioms related to the words in ajeeb wo ghareeb halat main\nHere is a list of some of the idioms that are either related to the ajeeb wo ghareeb halat main or use words from this idiom.\nQueer fish ajeeb aadaat ka malik عجیب عادات کا مالک\nWhat is ajeeb wo ghareeb halat main meaning in English?\nWhat are the idioms related to ajeeb wo ghareeb halat main?\nHere are the idioms that are related to the ajeeb wo ghareeb halat main idiom.\nAjeeb aadaat ka malik - عجیب عادات کا مالک


Maayousi gunnah haiyakeen e khuda wandi karo agar\nHome » Islam SMS » Maayousi gunnah haiyakeen e khuda wandi karo agar\nMaayousi gunnah hai,yakeen-e-khuda wandi karo?\nAgar dua qabool na ho to namaz ki pabandi karo?\nHadees urah qrh ki aakhari dou\nHadees ?urah ??Q?R?H ki aakhari dou ayaat aisi hain kay jis ghar may teen din onki tilawat ki jaay shaitan os ghar kay qareeb nahi rehta (Muslim) …\nJumma k din ghusal 1 haftay gunahon\n“Jumma K Din Ghusal 1 Haftay K Gunahon Ka Kufara Hy”. “Jumma Ko Nakhun Trashna Bemari Sy Hifazat Hy”. “Jumma Ko Durood-e-Pak Sy Behtar Koi Zikar Nahi”….\nJhootay ki sub se bari saza yeh\n“Jhootay ki sub se bari saza Yeh hai, K l\nJo 9,10,11 MUHARRAM(esp.9,10) k rozay rakhe ga. Usay 2 saal ki ibadat ka sawab mile ga. Jo kisi doosre ko bataye ga usay 80 saal ki ibadat ka sawab mile ga.. …\nAp pbuh ka irshad hay jo koi\nAp (PBUH) ka Irshad hay. “Jo koi dua k liya Hath uthaye Aur sirf Drood shareef parhta rahey us ki tamam Jaiz Duwaen Pori hongi.” …\nBeshak dilon mein burey khyal aate hyn\n“Beshak Dilo’n Mein Burey Khyal Aate Hyn Magar Aqal-o-Danish Insan Ko In Sy Duur Rakhti Hy …” Hazrat Ali [R.A]…\nHazrat mohammadsaw ny farmaya salam ko rivaj\nHazrat Mohammad(S.A.W) ny farmaya Salam ko rivaj do (yani k salam ko aam kro) Gharibon ko khana khilao, aur kafiron sy jang kro Jannat k waris bano gy -TIRMIZI-…\nSalam kerna sunnat aur ka jawab foran\nSalam kerna Sunnat aur Salam ka Jawab foran dena wajib hai, bila uzar taakheer Gunah hai. (Bahar-e-Shariat, pg607)…\nWorld trade centre tabah hua tha 9112001\nWORLD TRADE CENTRE Tabah Hua Tha 9/11/2001 Ko "Quraan_Pak" May "Surah_e_Touba" May IMARTOON K Tabah Honay Ka Zikar Milta Hay ess May "KHAS BAAT" Yeh Hay Kay Yeh Surah 11th Parey Ki 9th Surah Hay Or ess Surah Kay 2001 Alfaaz Hain Or Yahaan Aik Or Baat Ghoor Talub Hay Kay ess Surah May Total […]\nWe came with the fear of not\nTum say farogh e hussn hay hum farogh e ishq apnay\nKuch kismat he esi hai meri paanai\nAllah aur uskay rasool saww per kamil\nAgar pyar hota humse na chhupate woh


Penis yani Zakar Ka Size Ka Kitna Ho | Hakeem Imran\nHome Male sexual disorders Penis yani Zakar Ka Size Ka Kitna Ho\nPenis yani Zakar Ka Size Ka Kitna Ho\nKai naujawan apney sukrrey juey bohut chotey zakar sey apney asal zakar kay size ka andaza lagatey hain jab kay ba’az logon ka sukrra hua zakar bohut chota ho jata hai jab kay akarr kar kafi lamba ho jata hai. Lehaza zakar ka asal size akrrahat wala hota hai.\nPenis yani Zakar Ka Size Ka Kitna Ho 1\nBohut sey naujawanon ka khayal hota hai kay unn ka zakar lambaee mein chota hai jis ki wajah sey woh shaadi kay qabil nahin hotey. Aksar naujawanon ko apney zakar (penis) kay hawaley sey sirf ghalat fehmi (misconception) hoti hai kay woh chota hai hala’n kay woh chota nahin hota. Iss ghalat fehmi ki kaee wajoohaat hain\nIss kay elawa naujawan fahash films kay hero kay zakar kay sath apney zakar (penis) ka mawazna kartey hain. Fahash films mein kaam karney kay liye aisey afraad ka intekhab kya jata hai jin ka zakar (penis) lamba ho maslan ek American actor ka zakar 18 inches lamba hai. Iss kay elawa camera trick ki madad sey aam zakar ko lamba kar kay dikhaya jata hai jis ki wajah sey iss actor ka zakar muqablatan bohut lamba nazar aata hai.\nFard apney zakar ko ooper sey dekhta hai, jiski wajah sey sara zakar nazar nahi aata aur fard samajhta hai kay uss ka zakar chota hai. Mazeed agar fard ka paet kuch nikla hua ho to woh bilkul hi chota nazar aata hai.\nIss tarah ba’az naujawan apney doston kay barey zakar kay sath apna muqabla kartey hain agarcha inn ka zakar kuch chota hota hai magar unko kuch zyada hi chota mehsoos hota hai.\nPrevious articleZarishk Kay HeranKun Faiday\nNext articleBay Pnah Mardana Taqat Paida Karny Ka Nuskha


aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti in English is aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti - عورت کا ہتھیار زبان ہے جسے وہ کبھی زنگ نہیں لگنے دیتی - Urdu to English Translation Idiom Dictionary\naurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti in English\nWords meanings used in Aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti\ne.g. leechlike qua viz. جیسے Jaisay\nJahil aadmi hee har cheez ki taraf muun phar kar dekhta bay\nJesay chaand sooraj ki roshni say chamakta bay assi tarha aurat bhi apnay khawand ki roshni say chamakti bay\nIdioms related to the words in aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti\nHere is a list of some of the idioms that are either related to the aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti or use words from this idiom.\nWhat is aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti meaning in English?\nWhat are the idioms related to aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti?\nHere are the idioms that are related to the aurat ka hathiyaar zabaan bay jaisay woh kabhi zung nahi lagne dayti idiom.


Home Islamic Articles Hadees Shareef laila tul qadar ki raat ibadat\nlaila tul qadar ki raat ibadat jo shaks iman ki halat main sawab ki neyat say laila tul qadar main ibadat keliye khara hota hai us kay guzashta tamam gunah maaf ker diye jatay hain (bukhari o muslim).\nis rat ki ibadat hazar mahinay ki ibadat say afzal btayi gai hai quran pak main. iskay pechay haqeqat kuch youn hai. hazur pak p.b.u.h apnay ashaab kay sath tashreef farma thay. aap p.b.u.h nay aik shaks ka waqya bayan farmaya. jo kay 1000 mahinay tak jehad karta raha aur talwar lay kay larta rha. is bat ko sun kay sahaba e qaram nay bhut rashq kia.\nsahaba e qaram ki is chahat ko daikhnay kay bad hi sura e qadar nazil hui. chunkay pehlay logon ki umar ziada hoti thi is liye naik kam karnay ka time bhut milta tha. hazur pak p.b.u.h ki umat ki umar kam hai is liye inhe tohfay kay taur par aisi raat naseeb ki gai hai takay wo kam waqt main ziada sawab kama skain.\nis message ko apnay doston kay sath bhi shair karain takay unhe bhi is say faida phunch skay. ye sab cheezain sadqa e jariya hoti hain. jo aagay phailanay say ziada sawab milta hai dosto.\nPrevious articleMaulana Tariq Jameel Fazail E Ramzan 3\nNext articleShab e Qadar Ki Dua


pori koshish na karnay say kaam bigarh jata bay in English is pori koshish na karnay say kaam bigarh jata bay - پوری کوشش نہ کرنے سے کام بگڑ جاتا ہے - Urdu to English Translation Idiom Dictionary\npori koshish na karnay say kaam bigarh jata bay in English\npori koshish na karnay say kaam bigarh jata bay - پوری کوشش نہ کرنے سے کام بگڑ جاتا ہے in English means;\nWords meanings used in Pori koshish na karnay say kaam bigarh jata bay\nMeanings of the Urdu words used in pori koshish na karnay say kaam bigarh jata bay - پوری کوشش نہ کرنے سے کام بگڑ جاتا ہے are;\nSadqe dil say nikalnay chand alfaaz allah ki baargaah main pohanchtay hain\nIdioms related to the words in pori koshish na karnay say kaam bigarh jata bay\nHere is a list of some of the idioms that are either related to the pori koshish na karnay say kaam bigarh jata bay or use words from this idiom.\nWhat is pori koshish na karnay say kaam bigarh jata bay meaning in English?\nWhat are the idioms related to pori koshish na karnay say kaam bigarh jata bay?\nHere are the idioms that are related to the pori koshish na karnay say kaam bigarh jata bay idiom.


aik aeb say aur bohat say aeb paida ho jatay hain in English is aik aeb say aur bohat say aeb paida ho jatay hain - ایک عیب سے اور بہت سے عیب پیدا ہو جاتے ہیں - Urdu to English Translation Idiom Dictionary\naik aeb say aur bohat say aeb paida ho jatay hain in English\naik aeb say aur bohat say aeb paida ho jatay hain - ایک عیب سے اور بہت سے عیب پیدا ہو جاتے ہیں in English means;\nWords meanings used in Aik aeb say aur bohat say aeb paida ho jatay hain\nMeanings of the Urdu words used in aik aeb say aur bohat say aeb paida ho jatay hain - ایک عیب سے اور بہت سے عیب پیدا ہو جاتے ہیں are;\nclear found gain manifest born discovered created generated procured پیدا Paida\nNaiki ka guzar kahan nahi\nDuniya main koi aeb aesa nahi jo insaan main na ho\nIdioms related to the words in aik aeb say aur bohat say aeb paida ho jatay hain\nHere is a list of some of the idioms that are either related to the aik aeb say aur bohat say aeb paida ho jatay hain or use words from this idiom.\nStrength unlted is the more powerful aik aur aik mil kar giaarah reh ho jatay hain ایک اور ایک مل کر گیارہ رہ ہو جاتے ہیں\nVice ruleth where god reigneth jahan allah ki ibadat ka dikhaawa hota bay wahen sab say ziyada aeb paye jatay hain جہاں اللہ کی عبادت کا دکھاوا ہوتا ہے وہیں سب سے زیادہ عیب پاۓ جاتے ہیں\nTruth finds foes where it makes none sachai kay dushman khuaah makhwah paida ho jatay hain سچائی کے دشمن خواہ مخواہ پیدا ہو جاتے ہیں\nWhen the eye sees what it never saw the heart will think what it never thought jab koi naye cheez nazar aaye tu dil main nayee nayee khayaalaat paida ho jatay hain جب کوئی نئی چیز نظر آۓ تو دل میں نئے نئے خیالات پیدا ہو جاتے ہیں\nWhat is aik aeb say aur bohat say aeb paida ho jatay hain meaning in English?\naik aeb say aur bohat say aeb paida ho jatay hain - ایک عیب سے اور بہت سے عیب پیدا ہو جاتے ہیں\nWhat are the idioms related to aik aeb say aur bohat say aeb paida ho jatay hain?\nHere are the idioms that are related to the aik aeb say aur bohat say aeb paida ho jatay hain idiom.\nChotay aiboon say bray aeb paida ho jatay hain - چھوٹے عیبوں سے بڑے عیب پیدا ہو جاتے ہیں\nJahan allah ki ibadat ka dikhaawa hota bay wahen sab say ziyada aeb paye jatay hain - جہاں اللہ کی عبادت کا دکھاوا ہوتا ہے وہیں سب سے زیادہ عیب پاۓ جاتے ہیں


what is jadu\nkala jadu ke haqeeqat yeh hai ke jadu ya siyah jadu mojood nahi ho sakta hai aur yeh sab se qadeem insani tareeqon mein se aik hai. yeh islam mein aik ahem muzammat ki karwaiyon mein se aik hai, aur islam kisi bhi haalat mein nahi hai, kisi musalman ko siyah jadu ke le? ya is se munsalik jadogeron ke kisi bhi kaam ki ijazat deta hai .Hum yahan per kala jadu in urdu baiyan kerte han.\nkala jadu in urdu |islam mein kala jadu mana hai\nis duniya ke aaghaz ke baad, woh log thay jinhon ne Allah taala par imaan laaye aur aisay log mojood thay jinhon ne sahih rastay se gumraah kar diya aur shetan ke rastay par chalay gaye. yeh ekhtataam tha jis ne siyah jadu ko Allah taala par majboor karne ke bajaye cheezon ko haasil karne ka aik zareya banaya. zail mein di gayi linen ahem wajohaat par behas kyun karti hain ke islam ne siyah jadu ki muzammat ki aur is ke sath mukhtalif tareeqon ki madad ki jis mein musalman siyah jadu ke asraat ko roknay ya waris kar saktay hain .\nJadoo ki haqeeqat | kala jadoo in islam\n1. shetan ka aik tareeqa :\nquran mein, Allah taala farmata hai :\n" Sulaiman ( Sulaiman ) ne inkaar nahi kya, lekin shaitano ne logon ko jadu sikhaya." ( 2 : 102 )\nquran ke is aayat se, yeh wazeh hai ke shetan shetan ki talemaat mein se aik hai. jo log kafir hain woh shetan ki raah par chaltay hain aur yeh wohi log hain jo apni khwahisaat ko poora karne aur apni khwahisaat ko poora karne ke zareya jadu par bharosa karte hain .\nisi baray mein, hazrat Mohammad ( s ) ne hazrat hadees mein kaha\n" jo bhi kisi qisam ki khushkhabri wala hai ( be had baseerat ) ya deewar wala hai aur is par imaan rakhta hai, to haqeeqat mein Mohammad sale Allah alaihi o aala wasallam ko nazil kya gaya hai." ( dawod )\nnabi akram sale Allah alaihi wasallam ki hadees se yeh wazeh ho jata hai ke siyah jadu ya is se mutaliq kisi shaakhon mein se kisi ka rishta daar asal mein paighambar Mohammad ( s ) ki taraf se paish kardah paighambar aur pegham ka inkaar karta hai, jisay 1 shakhs ko sirf Allah par bharosa karta hai .\n2. ghaib ki taaqat Allah ke sath sirf zindah hai :\ndoosri wajah yeh hai ke islam ne siyah jadu ki muzammat ki hai aur jadu ke deegar tamam kamon ka yeh ilzaam yeh hai ke yeh amal kisi shakhs ko –apne mustaqbil ke baray mein batana chahti hai. islam ke mutabiq sirf Allah taala ghaib ko dekhnay ke liye taaqat hai aur sirf woh mustaqbil ke baray mein jaanta hai. lehaza, mustaqbil ke baray mein jan-nay ka aik zareya ke tor par siyah jadu par zor, islam ki tableegh ke khilaaf hai. quran mein, Allah taala ne wazeh tor par kaha hai ke woh ghaib jaanta hai .\nkala jaduke baray mein quran kareem ki taleem\n"is ka lafz sach hai. jis din soor mein pheink diya jaye ga is ki qudrat ghalib hogi woh ghaib jaanta hai aur isi terhan khuli hai. kyunkay woh hikmat wala hai, khoob jaanta hai ( har cheez ke sath )." ( 6 : 73 )\nlehaza, musalman kisi bhi haalat ke tehat siyah jadu ka istehsal karne se baz rehna chahta hai, kyunkay yeh sirf Allah taala ke liye mansoob miyaar ke liye jadu par aetmaad ki terhan hai .\n3. kala jadu aur ilm ul ghaib\npaighambar Mohammad ( s ) ne apni hadees mein kaha :\n" saat fikri cheezon se bachchen : Allah ke sath kisi cheez ko shareek karna, jadu, kisi shakhs ko qatal karna jisay Allah ne kisi izr ke baghair badla diya hai, aik yateem ke maal ko khana khilana, rubaa ko khara karna, fouj ki paish Raft ka rukh, jo imaan laane walay hain aur be nazeer hain." ( muslim )\nnabi akram sale Allah alaihi wasallam ki hadees se yeh saaf ho jata hai ke jadu aik be cheeni aur mohlik aamaal mein se aik hai. yeh wohi hai jaisa ke kkhuda ke sath shiraakat daaron ko, kisi ko maarny ya aik pak tareen khawateen ke baray mein bedaar karna. lehaza, act ke mtnoa asraat ki wajah se yeh aik mohlik amal samjha jata hai aur muslim ko is se bardasht karna zaroori hai .\njadu aur is ka ilaj\njab jadu ke asraat ya jadogeron ke kisi dosray kaam ke asraat ko roknay ke liye aata hai, to mukhtalif islami ulama ki taraf se nabi sale Allah alaihi wasallam ki mukhtalif hadeeson ki roshni mein sifarish ki jati hai ke yeh jadu se muslim ki hifazat mein madad karsaktha hai. neechay ki lines kuch tajweez kardah hain jo 1 shakhs ko jadu ki bimarion se bachanay mein madad kar sakti hain .\n1. dua karna :kala jadu ka tor\nhar raat sonay jane se pehlay nabi akram sale Allah alaihi wasallam ne mandarja zail dua ki tilawat ki thi :\n" ae Allah , mein mard aur aurat dono ki buraiyon se panah mangta hon." ( bukhari )\nlehaza, har musalman ko Allah taala se dua karna chahiye aur un ki panah mangeen jo kuch bhi bura hai, un mein se aik jadu hai. muslim ڈوا سیرین ko check karen taakay yeh dua aap ke mobile phone mein –apne rozana dog ke sath sath rozana parh saken .\n2. ghar mein tasaveer aur kutton se bachchen :\naik dosray hadees mein, Mohammad sale Allah alaihi wasallam ne kaha :\n" firshton ne aisay ghar mein daakhil nahi kya jo is mein kisi kuttay ya tasweer hai." ( bukhari )\nis hadees se, yeh tay kya ja sakta hai ke jab ghar aisi aisi soorat e haal mein hai jahan farishtay is mein daakhil nahi hotay to shetan ke hamlon ke liye khulay hotay hain. lehaza, yeh zaroori hai ke musalman aisay aisay amlon se baz rakhay jis se farishtay ghar se nikleen ge jo shetan ke hamlon ka baais banti hain, jisay siyah jadu ke asraat ki shakal mein le ja sakta hai .\nqurani me kala jadu | surah baqra Tafseer :\nprophet Mohammad ( s ) ne kaha :\n" shetan ghar se nikalta hai jis mein surah albqr parha jata hai." ( bukhari )\nlehaza, har roz quran kareem ki aam tilawat ke ilawa, musalman bhi roza mamool ka hissa surah albqr ki tilawat karta hai taakay ghar aur is ke rukan shetan ke hamlon se bacha ja sakta hai, jadu ki shakal mein muqadmaat ho saktay hain. agar aap ko quran ki tilawat ka tareeqa maloom nahi hai to, aap ko usay seekhna shuru karna chahiye. is ke liye, aap quran ٹیوٹنگ khidmaat online ko faida uthany ke le? arabi mein sourat albqr parhnay ke qabil ho satke hain .\nkala jadu in urdu | three statements\nabbu Saeed alarbi ( R.H) ne bayan kya :\n" rasool Allah sale Allah alaihi wasallam jinhon ne soor Faliq aur sourat naas ko nazil kya jab tak jin junoo aur buray aankhon ke bar aks tahaffuz haasil karna tha. jab unhein nazil kya gaya to unhon ne inhen Allah ki hifazat ki talaash mein le liya aur un ke ilawa sab kuch chore diya." ( tarmeemi )\nabbu hurara( ray ) ne bhi riwayat ki hai ke nabi sale Allah alaihi wasallam ne farmaya :\n" sourat ahad quran kareem ka aik tahai hai." ( muslim )\nlehaza, jadu ke asraat ko barqarar rakhnay ke liye musalman ko yeh teen qoul baqaidagi se adon par parhna zaroori hai aur yeh yakeeni banayen ke woh rozana quran kareem ki tilawat ka mamool banin .\naik mukhtasir mein, jadu mojood hai aur kisi bhi haalat mein musalman hona chahiye ke woh cheeze haasil karne ka aik zareya banaye. is ke ilawa, jab tak ke siyah jadu ke asraat se tahaffuz ka talluq hai, aik musalman ko tahaffuz aur tahaffuz ke zareya quran kareem ki ayaat par.kala jadu in urdu ka baab mukamal hoa.\nLabels: kala jadoo, kala jadu, kala jadu in islam


Khud Aitmadi kya hai? Khud aitmadi paida karne ke tariqe – Help Urdu\nJanuary 19, 2019 Success\nخود اعتمادی سے متعلقہ یہی تحریر اردو میں پڑھنے کے لئے یہاں کلک کریں\nDarasal baaz logon ke dil mein hi apni kamyabi ki shadeed khwahish nahi hoti, is liye wo zindagi mein nakaam hotay hain. apni quwatoon ko jama kar ke inhen –apne maqsad ki takmeel mein laganay ki bajaye mayoosi ko khud se taaqatwar tasleem kar letay hain.\nAgar ap ne apne aap mein khud itmadi peda karna chahtay hain to apne aap ka moazna dosaron se hargiz nah karen kyunkay khud se bahisit shakhs ka mawazna aap ko nah sirf ehsas kamtarri ka shikar kar day ga balkay aap ko susti mein bhi mubtala kar day ga.\nHamesha apni hosla afzai kijiyej aur kabhi khud ko haqeer nah samjhain. jis khasusiyat ki binaa par apni tehseen karen is par kkhuda ka shukar kijiye.


Sehat – Page 3 – Blog.urdu123\naksar logo ko jorron k dard ki shikayet rehti hai .pahley ye bimari sirf buzurghon ko laheq hoti thi ta-hum ab nojawan aur bache bhi tezi k sath us se mutasir ho rahe hain . tibii mahireen k mutabik jorron k dard ki bimari ki waja haddiyon ka kamzor hona ya Vitamins ki kami hai … Read more Aloe vera jorron k dard ka moasar ilaaj.\nCategories Totkay Leave a comment\nSirf adrak se mottapa khatam krny ka jadoyi nuskha ،janiye adrak kaise istamaal karna hai?\nIslamabaad (monitoring desk) wazan ka barhna har shakhs k leye pareshani ka baaes banta hai aik baar wazn barh jai to log khanna peene chor daitey hain ،warzish shuroo kar daitey hain jis se kuch he dinon bad thak jatay hain aur tamam cheezain chor daitey hain ،aisay krny se jo thori buhat wazn mein … Read more Sirf adrak se mottapa khatam krny ka jadoyi nuskha ،janiye adrak kaise istamaal karna hai?\nMotapay se nijaat k liye madad gar phal konsa hai?\nPapita aisa phal hai jo taqriban sara saal he dastyab hota hai aur us k fawaid beshtar afraad jantay hain . us phal ko mukhtalif pakwaan pakanay k liye bhi tyar karna chahtay hain magar kya app ko maloom hai ke Papita tond ki izaafi charbi se nijaat k liye bhi istamaal kya ja sakta … Read more Motapay se nijaat k liye madad gar phal konsa hai?\nWaise to mahireen bhi aaj tak us baat ka tasalli baksh jawab nahi de sake ke baaz insan motay kion hoty han insan k motay hone ya in k wazn barhnay k hawale se kayi tehqiqat ki ja chuki hain aur har baar us hawale se koi na koi neya sabab saamne aya hai ziyada … Read more Mottapa ziyada khane ya bethne se nahi hota to phr hota kaise hai?\nCategories Sehat Tags Fats, Motapa, weight Leave a comment\nMotapay ka hairat angaiz ilaaj janiye .\nKya motapa la ilaaj hai? jis tarah cancer jadid dor ka aik khatrnak aur mohlik marz hai .issi tarah mottapa bhi us dor ka aik la ilaaj aur agar la ilaaj nahi to aissar al ilaaj marz zaroori hai . us zaman mein Europe k slimming centers jo ke ab Pakistan k tamam shaehron mein … Read more Motapay ka hairat angaiz ilaaj janiye .\nIslam abaad (monitoring desk) sardion mein chaye ،kawa aur Coffee ka istamaal barh jata hai jism ko garm rakny keliye log in garm mashroobat ka istamaal krty hain .in mashroobat mein Coffee jis ki aik qasam black Coffee ko sirf chand he log istamaal krty hain qk us k talkh zaiqay ki waja se aam … Read more sub kuch chorien agar aap apni zahanat mein izaafa aur damaghi bimariyon se nijaat chahtay hain to ye mashroob piyen


Burma Kay Musalman aur Ummat – الف علی\nJuly 13, 2012 July 13, 2012 A.\nLatka dia kisi ko sooli se is tarah,\ntan sar se juda hua aur khud he dafan hua.\nKhanjar chala tou meray seenay se par tha,\nKhud he parha janaza , Khud Gorakh bhi ban gaya.\nLutay kaye Aashiq e Rasool bhi safar main,\nKisi ko kia faraq parey jo parwana jal gaya.\nUmmat main hazaron aesay jo baat karain deen ki,\nKitnay hain jinho ne baat ki hasil e emaan ki.\nBaray dekhay hain Takh’non se upar shalwar rakhnay walay,\nkitnay hain jo hun,Asoolon ki pasdari karney walay.\nBaray dekhay hain Panch waqt jhuknay walay,\nKitney hain,jo liye phartay hun Sadaqat k piyalay.\nWahan Burma main khoon ka bazaar laga hai,\nKitnay hain jo uthay hun,yeh shor machanay walay.\nKoi Itna hi Bata dey Inka Kasoor kia hai,\nKitney Hain jo uthay hun,Yeh Maloom karney wala.\nGhair ki Ghulami aur Kafir kay poojari,\nKhamosh Tamashaye, Jhoot kay hain Qaari.\nDaulat khuda inka, Kufr inka emaan hai,\nNaam kay hain Momin,Aur Kaam kay Shehtani.\nKhamosh bethay hain un hazaron ki Taak main,\nJal gaye jism jinkay,Ankhon k Samnay,\nJo Aya aik larka wahan se bach bacha kay,\nPochta hai Mujhse kia hua hai meray ghar kay samnay.\nBurma jal raha hai aaj,momin hain sou rahay,\nKoi nahin hai Tariq,Kia koi Nahin hai Qasim?\nKoi nahin hai jo uthay Sachaye ki nok pe,\nAndheray ka hai Aalam,Andheri Ghata hai.\nUn Masoom logon ki shayad yehi Saza hai,\nab wahan sirf Katl o gharat ki fiza hai.\nSoye raho Kufr ki Goud main,\nPaltay raho andheron ki Soch main,\nSharam na karna kabhi,yeh gunah hota hai,\nKhuda ki raah main awaz uthana bura hota hai!\nPrevious Post Virgin Woman available for 6000$ in Vietnam\nNext Post The Khan\n2 thoughts on “Burma Kay Musalman aur Ummat”\nAijaz Ali dahot says:\nAaj burma men musalmano ki halat e zaar dekh kar dil khoon ke aansu ro raha he, aah! K wo qom jo sultan salahudin aur teepu sultan jese sher rakhti thi aaj apni be amli ki waja se unki kokhen banjar ho gaen ke koi mard e mujahid medan e amal men aane ko tayar nahi…\nIsi ka naam he marg e mafajat..\nKahan he insani huqooq ka dhandhora peetne wala amrica kahan he aqwam e aalam ka najat dahinda U.N.O…!\nYa allah in par raham farma


jo kaam soi say nikalta ho woh soye say bigarr sakta bay in English is jo kaam soi say nikalta ho woh soye say bigarr sakta bay - جو کام سوئی سے نکلتا ہو وہ سوۓ سے بِگڑ سکتا ہے - Urdu to English Translation Idiom Dictionary\njo kaam soi say nikalta ho woh soye say bigarr sakta bay in English\njo kaam soi say nikalta ho woh soye say bigarr sakta bay - جو کام سوئی سے نکلتا ہو وہ سوۓ سے بِگڑ سکتا ہے in English means;\nWords meanings used in Jo kaam soi say nikalta ho woh soye say bigarr sakta bay\nMeanings of the Urdu words used in jo kaam soi say nikalta ho woh soye say bigarr sakta bay - جو کام سوئی سے نکلتا ہو وہ سوۓ سے بِگڑ سکتا ہے are;\nneedle pricker needling سوئی Soi\nover نکلتا Nikalta\nsoe سوئے Soye\nJo dil main keena rakhta bay goya aasteen main saanp palta bay\nApnay par paray tu janay\nIdioms related to the words in jo kaam soi say nikalta ho woh soye say bigarr sakta bay\nHere is a list of some of the idioms that are either related to the jo kaam soi say nikalta ho woh soye say bigarr sakta bay or use words from this idiom.\nMildness governs better than anger jo kaam narmi say nikalta bay woh garmi say nahi nikalta جو کام نرمی سے نکلتا ہے وہ گرمی سے نہیں نکلتا\nPolicy goes beyond strength taqat say woh kaam nahi nikalta jo tadbeer say nikalta bay طاقت سے وہ کام نہیں نکلتا جو تدبیر سے نکلتا ہے\nTarry long brings little home ziyada dar karnay say kaam bigarr jata bay زیادہ دیر کرنے سے کام بِگڑ جاتا ہے\nTarrylong brings little home ziyada dar karnay say kaam bigarr jata bay زیادہ دیر کرنے سے کام بِگڑ جاتا ہے\nA pennyweight of love his worth a pound of law jo kaam mohabbat say naqal sakta bay woh zoor say nahi ho sakta جو کام مُحبت سے نکل سکتا ہے وہ زور سے نہیں ہو سکتا\nLittle sticks kindle the fire great ones put it out jo kaam chaaqo say naqal sakta bay woh kulharay say nahi naqal sakta جو کام چاقو سے نکل سکتا ہے وہ کلہاڑے سے نہیں نکل سکتا\nLove will creep where sword cannot go mohabbat say jo kaam naqal sakta bay woh talwaar say nahi naqal sakta محبت سے جو کام نکل سکتا ہے وہ تلوار سے نہیں نکل سکتا\nIll fortune is often an incentive to genius baad qismati soi zihanazt ko jagati bay بد قسمتی سوئی ذہانت کو جگاتی ہے\nWhat is jo kaam soi say nikalta ho woh soye say bigarr sakta bay meaning in English?\njo kaam soi say nikalta ho woh soye say bigarr sakta bay - جو کام سوئی سے نکلتا ہو وہ سوۓ سے بِگڑ سکتا ہے\nWhat are the idioms related to jo kaam soi say nikalta ho woh soye say bigarr sakta bay?\nHere are the idioms that are related to the jo kaam soi say nikalta ho woh soye say bigarr sakta bay idiom.\nJo kaam narmi say nikalta bay woh garmi say nahi nikalta - جو کام نرمی سے نکلتا ہے وہ گرمی سے نہیں نکلتا\nTaqat say woh kaam nahi nikalta jo tadbeer say nikalta bay - طاقت سے وہ کام نہیں نکلتا جو تدبیر سے نکلتا ہے\nZiyada dar karnay say kaam bigarr jata bay - زیادہ دیر کرنے سے کام بِگڑ جاتا ہے


Taweez In Islam | Taweez Allowed In Islam In Urdu\nAmal e Hub Dub Sifli\nYaksooye Ki Ahmiyat\nTaskheer Rahba Binte Ible... 12 views\nTaskheer e Jinn Ka Qurani... 5 views\njadoo karne wale ka naam 4 views\nkala jadu karne wale ki p... 4 views\nKala Jadu Karne Ka Tarika... 3 views\nUncategorizedtaweez in islam\nPosted on September 11, 2017 by rohaniamliyat786\ntaweez in islam: taweez Pehna Jaiz hai ya nahi\nislam mei taweez karna mutlaqan haram nahi hai aksar logun kay zehan mei yeh bohat barri ghalat fehmi paaye jati hain kay aisa prhna jaiz hai ya nahi tou unkay liay hum bata dain, taweez in islam (2) tarah kay hain. aik woh hai jou mantra tantra aur shirkiya kalam per mabni hota hai, woh haram hai aur aik aisay bhi hain jou quran aur islami tareeka se bnaye jatay hain woh naik maqsad kay liay bator waseela jaayez hain.\nab yeh aapkou kheyal rakhna hoga kay aap jiss amil kay pas jatay hain woh deen ka aalim hai ya nahi agar woh deeni aalim hoga tou woh aap kou aisa taveez bna kar de ga jou islam mei jayez hoga. iss kay ulta jou loug jadugaron ya kala ilm walon kay pas jatay hain agar woh koi tawiz dain gay tou zahir bat hai woh haram , shirk hoga.\ntaweez in islam in urdu: Kya taweez shirk hai\njesa kay oper bataya hai kay taweez ki bhi aqsam hoti hain halal aur sharaye tareeka se likhay gaye taweez kou bhi shirk kehna ghalat hoga. iss baray mein bohat se ahadees mojud hain jis se yeh sabit hota hai agar quran o hadees ki roshni mei buzrgan e deen kay aamal se padh kar likhay jayen tou yeh shirk nahi hoga. nabi pak nay aise kalimat ya mazameen jou kfriya houn unse mana kiya hai lekin Allah ka kalam tou shifa hai chahay jese marzi shifa hasil karo uskou parrh kar dam karo ya likh kar taveez ki shakal mei galay mei pehan lain har tarah se shifa hoge.\niss hadees kou jawaz bana kar kuch loug yeh samajhtay hain kay har tarah kay taweezat se islam mei mana kiya geya hai lehaza taweez in islam shirk hai. jab’kay haqeeqat mei yahan shirkiya kuffar kay tantra , mantra se mana kia geya hai aur kisi musalman kay liay yeh jayez nahi woh shirkiya kalam se tawiz likhay.\ntaweez allowed in islam in urdu:\nhamen islam mei sirf jayez tareeka se likhay gaye taweezat allowed hain uske ilawah kisi tarah kay gher islami taweezat ki hamen ijazat nahi hai. jese quran hamare liay shifa ka zariya hai aise he koi bhi kalam jou gher sharaye naa hou woh bhi hamarey liay bator waseela jaayez hai, aik musalman kay liay yeh mumkin nahi kay woh kisi tarah se gher sharaye kalmat ka sahara lay. isi liay yeh keh kar muslamano per shirk ka fatwa lagana kay taweez in islam allowed nahi tou munasib nahi hoga hamen mukammal haqeeqat janany kay bad he yeh faisla karna chahiay aur kisi saheeh aalim kay pas jayen.\nhum nay apni website mei bohat se taweez in urdu zuban mei bataye hain aap woh parrh lain aur apnay masayel kay hal kay liay unka istemal kar saktay hain. yeh sab islamic taweezat hain jou aik musalman kar sakta hai unmei koi shirkiya mantar ya kalam nahi hai jou aapkou islam se kharij kar de ga.\ntaweez ki sharai haisiyat kay baray mei aapkay zehan mei mazeed koi shak wa shuba hou ya kisi kisam ki maloomat darkar houn tou hamen contact kar saktay hain. spiritualhealer92@gmail.com\nkala jadu baba ji\nWhat Is Hamzad in urdu


Kitabus Siyaam - Fatawa Islamiyah\nAger 9 tareekh ko maloom ho k kal 10 tareekh hai to kia 3 Din k musalsal rozay rakhy?\nOn March 21, 2014, In Kitabus Siyaam and read 1076 times\nager 9 tareekh ko maloom ho k kal 10 tareekh hai to kia phir bhi 3 dino k musalsal rozay rakhy?\nTags : roza, fast, ashura, afzal, better\nYoum-e-Ashura k Rozay k muta'aliq Fatwa\nOn March 21, 2014, In Kitabus Siyaam and read 1397 times\njis ny 9 aur 10 tareekh ka roza rakha lekin bad mai maloom howa k yh to muharram ki 8 aur 9 tareekh thi to is k bary mai kai hukam hai? kia is ki qaza lazim hai?\nTags : ashura, roza, fast, fatwa, fatawa\nYoum-e-Ashura ka Roza\nOn March 21, 2014, In Kitabus Siyaam and read 4084 times\nyoum-e-ashura k rozay k bary mai kia hukam hai? kia is k sath is sy pehly din ka roza rakhna afzal hai ba bad waly din ka? ya in sab dino ka roza rakha jayee ya sirf youm ashura ka? umeed hai wazahat farmayen gay. jazakum Allah kheran\nTags : ashura, roza, fast, sunnat, sunnah\nShab-e-Ashura ki talash ka hukam\nOn March 20, 2014, In Kitabus Siyaam and read 823 times\nbohat sy log youm ashura ka roza rakhty aur is ka khas aihtamam kerty hain kyun k woh is ki targeeb k bary mai muballigeen sy sunty rahty hain. to logo ko is tarf kyun tuwajja nahi dilai jati k woh halaal moahharram ko khas aihtamam sy dekhen aur phir radio ya deegar zarai ablaag sy is ka baqaidah elaan ker dia jaye?\nTags : ashura, roza, , fast, sunnat, sunnah\nSha'ban ki Panderveeh Raat Ebadat ki khas Raat nahi hai\nOn March 20, 2014, In Kitabus Siyaam and read 822 times\nMain ny aik kitab mein parha hai k 15 Sha'ban ka rozah (dosri) bidaat mai sy aik bidat hai jab k aik dosri kitab mai parha hai k us din ka roza mustahab hai. to sawal yh hai k is masla mai qati hukam kia hai?\nTags : shaban, ebadat, worship, roza, fast\n13 Zul Hajj ka Roza jaiz nahi\nOn March 20, 2014, In Kitabus Siyaam and read 1382 times\nayaam baiz' ager tashreeq mai aa jaten to kia in dino k rozay rakhna jaiz hai ya nahi?\nTags : 13 zul hajj, 13th thul hijjah, roza, fast, jaiz nahi, not permissible\nwoh Ayaam jin mein Rozah rakhna Mana hai\nOn March 20, 2014, In Kitabus Siyaam and read 5645 times\nwoh kon sy ayaam hain jin mai rozah rakhna makroh hai?\nTags : ayaam, days, roza, fast, mana, prohibited\nNafil Rozon ki Qaza nahi\nOn March 20, 2014, In Kitabus Siyaam and read 999 times\nmai her maah 3 rozay rakhta hoon. aik maah bimari ki waja sy mai rozay na rakh sakta to kia in ki qaza ya kufarah lazim hai?\nTags : nafil roza, voluntary fast, qaza, make up, bimari, sick\nNafli Rozay Shohar ki Ejazat sy\nOn March 19, 2014, In Kitabus Siyaam and read 1325 times\n(sharan) mujhy yh haq hasil hai k mai apni bivi ko nafli rozay maslan shawal k 6 rozay rakhny sy mana kar don? ager mana doon to mujhy gunaah to na hoga?\nTags : nafli rozay, voluntary fast, shohar ki ejazat, permission of husband, shawwal\nNafil Rozay ko torna\nOn March 19, 2014, In Kitabus Siyaam and read 2396 times\nkia nafil rozay mein yh jaiz hai k rozay dar jab chahay roza tour dey?\nTags : nafil roza, voluntary fast, roza torna, breaking fast


Ilm O Aagahi - KSARS\nae Allah to jisay chahta hai zameen ka waris bana deta hai aur jisay chahta hai ghulami mein mubtala kar deta hai. Izzat o zillat tairay ikhtiyar mein hain. Duniya ki tamam bulandion tairay dast qudrat mein hain aur to har cheez par qadir hai. To hi woh maalik hai jo tahazeeb o tamaddun ke din ko raat mein aur raat ko din mein badalta rehta hai. Murda aqwam ki khakstar mein hayaat peda karta hai aur zindah aqwam ko mout ki neend sulana teri sunnat hai. (All Imran )\nJis terhan raat aur din tulu aur ghuroob hotay rehtay hain isi terhan iqtidaar bhi aqwam aalam mein radd o badal hota rehta hai. Babul aur misar ki t_hzibin apni poori aan baan aur shaan o shaukat ke bawajood zamee doze ho gayeen. Tahazeeb ka aftaab kabhi mashriq par chamakta tha, phir yunan ilm o aagahi ka markaz ban gaya. Phir yunan choti choti reyaston mein taqseem ho kar khatam ho gaya. Dekhte hi dekhte saltanat room wujood mein aa gayi. Aftaab tahazeeb phir poori terhan maghrib par chamaknay laga kuch arsay baad iran ne zindagi ki aik nai angrai li. Yahan tak ke registaan arab se ilm o urfan ke baadal utthay aur un ilm o urfan ke baadalon se mashriq o maghrib dono hi sairaab ho gaye.\nAur phir jab muslim qoum ne apna tashkees kho diya, apna kirdaar ghinauna bana liya to ilm o aagahi ka sooraj maghrib ki taraf lout gaya. Aaj pust aqwam aala aur buland hain aur aala aqwam sabiqa pust aqwam ke samnay zillat o ruswai ki tasweer bani hui hai. Qoum ke iflaas ka yeh aalam hai ke ilm o hunar mein hi nahi, apni muaash mein bhi khud kafeel nahi hai. Woh qoum jo quran ko nafiz karti thi muashi aitbaar se itni mflok al haal hai ke is ki soch aur fikar par bhi parday par gaye hain. Sood jaisi laanat ne islam nafiz karne wali qoum ko is terhan be bas o majboor kar diya hai ke haqeeqat ka bermila izhaar bhi aik layanhal masla ban gaya hai. Allah kehta hai :\nsood lainay walay, sood dainay walay aur soodi maeeshat mein zindah rehne walay Allah ke aisay dushman hain jo Allah ke sath haalat jung mein hain. Tamam musalman namazain bhi parhte hain, rozay bhi rakhtay hain, hajj bhi karte hain, zkoh bhi dete hain. Aqal dast bagraiban hai ke Allah ke dushmanon ki namaz, namaz kis terhan hui. Allah ke sath haalat jung mein rehtay hue rozay ki barkaten aur saadatein kaisay haasil hongi. Jin logon ko Allah ne apna dushman qarar day diya hai woh kis mun se khanah kaaba ka tuwaf kar satke hain aur khanah kaaba ke anwaar o tjlyat se Allah ke dushman kionkar munawar ho satke hain ?\nTareekh aik azeem gawah hai ke jis qoum ne Allah ke banaye hue qanoon ka mazaaq uraya, Allah ne is qoum ko pust aur zaleel kar diya.\nKya hamaray liye abhi bhi lamha fkrih nahi aaya ke hum apne zahir aur batin ka muhasba karen.. .. .. ?\nPani mein do hissay hydrogen aur aik hissa oxygen hai. Agar is ki miqdaar ko zarra bhar ghataya barha diya jaye to aik zeher tayyar ho ga. Agar yeh dono anasir masawi miqdaar mein jama kar diye jayen tab bhi aik mohlik murakkab banay ga. Oxygen aur hydrogen har do qaatil aur mohlik gas hain jin ke mukhtalif awzan se lakhoon murakabat tayyar ho satke hain aur har murakkab zehar hala hal hota hai lekin agar do hissay hydrogen aur aik hissa oxygen ko aik jagah kar diya jaye to un do zehron se jo pani tayyar ho ga tamam alameen ke liye hayaat o mamat ka zareya hai.\n‘‘ Aur hum ne pani se har shai ko hayaat ataa ki.’‘ ( Surah Anbia )\n‘‘ hum ne har cheez ko moueen miqdaar se peda kya hai.’‘ ( Surah Qamar )\n‘‘ har cheez ke khazanay hamaray paas hain aur hum moueen miqdaar mein har cheez ko nazil karte hain.’‘ ( Surah Hijr )\nsubhan Allah ! Kya kya nishanain Allah Taala ne ghhor o fikar karne walon ke liye batayi hain !\nLemoo aur kaali mirch dono cheeze hydrogen das hissay aur carbon bees hissay se tayyar hotay hain lekin miqdaron ke tafawut aur allag allag taayun se dono ki shakal, rang, zayega, hajam aur taseer badal gayi. Isi terhan koyla aur heera carbon se wujood mein atay hain. Lekin miqdaron ke allag allag taayun se aik ka rang kala aur dosray ka rang safaid ban gaya hai. Aik qabil shikast aur dosra thos hai, aik kam qeemat aur dosra nayaab hai ,\nAik noo insani ko hayaat no ataa karta hai aur dosra angishteri mein zeenat o zebaish ke kaam aata hai.\nAllah rab alameen ne jis mohabbat aur ygangt se noo insani ko peda kya hai, waisi hi mohabbat aur ygangt ke sath woh chahta hai ke insaan kaayenaat mein hukmaran ban kar Allah ki badshahi mein shareek ho taa ke Allah ki niabat aur khilafat ka haq ada kar sakay.


ROHANI HAZIRAAT: AAPKA MADADGAR MOKEL:\nAAPKA MADADGAR MOKEL:\nAaj kal har koi mokel ko hasil karna chahta hain aur har koi es rohani quwat ko hasil kar khud ka bhala chahta hain aur ye chahta hain ki ye quwat hasil karkay wo badshah ban jaen aur phir usay kisi ki zaroorat nahi aur uski sab ko zaroorat rahegi.lekin sab kuch aisa nahi hota.jab kisi quwat k malik bantay hain to zimmedari aur ahtiyat barh jatay hain aur har waqt us quwat pe ghalib rahnay k liye khud ko es tarha tayyar kartay rahna parhta hain.aisa bilkul bhi nahi ki insan aisy quwat hasil karkay duniya se beparhwah ho jaen.balki zimmedariya barh jati hain.lekin log alif layla ki tarha amaliyat ko samjtay hain kuch amaliyat ko juth samjtay hain to kuch log ye samjtay hain ki sach me alif layla ki duniya ki manind taswoorati duniya hasil ho jaegi.lekin aisa bilkul nahi.aisy quwat hasil hotay huvay bhi insan ek sida sada insan nazar aata hain.har ek ki nigah pahchan nahi sakti aur banda khud ko zahir nahi kar sakta.lekin ye quwat hasil honay k bad insan apnay aap ko lachaar majbur nahi samjta agar Allah pe yaqin se wali ki nigah se hasil kiya hain.kabhi bhatkayga nahi.aur dono jahan k liye bhalayi ka baes banaega.waisay Aloom to jadu sifly bhi hain jissay waqti taur pe to duniyavi faeda hasil ho jata hain lekin aakhir waqt aur aakhirat dono tabah barbad aur ibratnak hota hain.\nAmaliyat ek dua ka khas tareeqa hain.aur jismay har harf ism aayat ya azimat pe mamoor muakkilin se faeda hasil kiya jata hain.waisay to ye blog aam logo k faeday k liye hain esliye yahan detail se har bat likhnay ki zaroorat nahi.esliye mukhtsar har ek bat likhta rahta hun.\nAmaliyat ki mukammal maloomat tareeqay k sath chahiye to hamara course join kar saktay hain.aur ye jan saktay hain ki kaisay har ek mushkil girah ko khola jata hain ya aanay walay kal ko aasan aur faedaymand banaya ja sakta hain.\nInsan k liye uska ism aazam kitni hasiyat rakhta hain wo bhi aap course se jan saktay hain ek nahi karib 9 tareeqay se ism e aazam ka intkhab sikhaya jata hain aur jismay bamuakkil bhi hain aur taskheer arwah bhi ism e aazam se hain.\nYe jo tareeqa hain wo sahal hain aur bekhatar bhi hain.lekin bahot hi asardar hain.agar aap esmay kamyabi hasil karlay to meray jaisay es maidan k adhuray amil ka dar kabhi bhi khat khatanay ki naubat na aaegi.apna mas’ala khud sulja paengay.mainay bhi aisay chotay amal se shuru kiya tha.faizan e murshid hota gaya aagay barhta gaya.\nAap ko bhi Allah sarkar Gaus e aazam k tufayl kamyabi ata karay aameen.\n*copy paste amilin zaroor copy karaengay…..!lekin ab aap samajdar hain.\nye amal mokel se khwab me jankari hasil karnay k liye hain.\nmera aajmaya hain aur inshallah koi esmay nakamyab nahi rahta kyu k amal bahaot hi aasan hain.\nen huroof ko ek saday kagaz pe esi tarha likh lay kisi bhi siahi se aur fir har ek ko kaichy se kaat le par khyal rakhay ki har hurof tarteeb se ek k upar ek es tarha rakhtay jaen,yani pahlay alif kaatay fir daal ko kaat kar alif k upar rakhlay phir choti he ko kaat kar daal k upr rakhay esi tarteeb se 28 huroof kaat kar ek k upar ek rakhlay ,esay lekar kisi bahtay pani me lejaen aur pani me chhor de.ab dekhay ki enmay se kaunsa harf bahta hua sab se aagay nikalta hain? jo aagay nikal jaen usay utha le aur dekhay ki kaun sa harf hain?maslan bahata hua harf jo aagay nikla wo LAAM hain.to usay malfoozi karlay yani jisay boltay hain waisay likhay....\nLAAM لام ab eskay aagay mokel ka kalma aaeelu lagade,to mokel banayga...\nbas yehi aapka madagar mokel hain.\nesay raat ko sotay waqt adad k mutbiq parhay aur parhtay waqt apnay maqsad ka khyal dil me rakhay aur aakhir me zuban se kah de ki ye lamaaeelu mujay falan baat ki ya marz ka sabab bataon.\nagar pahlay din kamyabi na ho to 2ri raat me aur zarooratan 3ri raat amal kiya jaen.inshallah jawab mil jaega.\n**Jo aadad nikal nahi saktay wo es amal ko na karay kiyu k har ek k liye ye amal nahi.\nPosted by AMIL SAMARALI at 15:51


nakhooshgawar ko qabool karna in English is nakhooshgawar ko qabool karna - ناخوشگوار کو قبول کرنا - Urdu to English Translation Idiom Dictionary\nnakhooshgawar ko qabool karna in English\nnakhooshgawar ko qabool karna - ناخوشگوار کو قبول کرنا in English means;\nWords meanings used in Nakhooshgawar ko qabool karna\nMeanings of the Urdu words used in nakhooshgawar ko qabool karna - ناخوشگوار کو قبول کرنا are;\nIdioms related to the words in nakhooshgawar ko qabool karna\nHere is a list of some of the idioms that are either related to the nakhooshgawar ko qabool karna or use words from this idiom.\nWhat is nakhooshgawar ko qabool karna meaning in English?\nWhat are the idioms related to nakhooshgawar ko qabool karna?\nHere are the idioms that are related to the nakhooshgawar ko qabool karna idiom.


Roshan Baat - A Step Towards FALAH - Part 3\nPosted on December 18, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Hazrat Abu Musa say, fermatay hain k main nay Nabi kareem (SalAllaho Aliehe Waslam) ko fermatay suna:\nAllah Ta’ala nay Adam ko aik muthi (fist) say paida kiya, jo tamam ruye zameen say li gayi. \n(Ahmad, Tirmizi, Abu Da’ud)\nIs terhan k Hazrat Izraeel A.S. nay her qism ki zameen say thori thori mitti hasil ki aur us ko her qisam kay pani main goondha. Kyun k Hazrat Izraeel nay he ye mitti uthayi thi, isi liye jaan nikalnay ka kaam bhi un he kay supurd kiya gaya, ta k zameen ki amanat wohi wapis kerain. Maloom hua k Allah Ta’ala kay bandon kay kaam Allah ki taraf mansoob hote hain, dekho mitti Hazrat Izraeel nay jama ki magar fermaya gaya k Allah Ta’ala nay jama fermayi.\nKyun k mitti mukhtalif thien, is liye insaanon ki suratain aur seeratain bhi mukhatlif ho gyien, aur maloom hua k tamam insaanon kay ajza e asaliya Adam main mojud the, jaisa k tamam roohain aap ki pusht main thien.\nYani sanwalay, ya safaidi surkhi say makhloot yani jin ki khalqat main safaid mitti kay ajza ghalib aaye woh safaid ho gaye, kali mitti kay ajza jin main ghalib aaye woh kalay. Jaise insaanon ki mukhatlif sooratain mukhtalif mitti ki wajha say hain aise he in ki seeratain bhi mukhtalif mitti ki wajha se hain. Jin main narm mitti kay ajza aaye woh narm tabiat hai, aur sakht mitti walon ki tabiat bhi sakht, jo gandi mitti say banay woh tabiat kay bhi ganday hain, paak mitti walay tabiat kay paak saaf. Khayal rahay k jaise jism ka asli rang nahi badalta aise he insaan ki asli fitrat nahi badalti. Jaise powder ya syahi ka arzi rang utar jata hai aise he tabiat main arzi halatain tabdeel ho jati hain. Abu jehl ka kufr asli tha jo k na dhul saka, Umer e Farooq ka arzi jo k aik nigha e Mustafa (SalAllaho Aliehe Waslam) nay dho k saaf ker diya.\nRiwayat hai Hazrat Abu Khizama say woh apnay walid se riwayat fermate hain:\nMain nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), mutla’ fermaiye k jo manter hum kerte hain jo dawain (Medicine) aur perhaiz istemaal main latay hain, kya ye Allah ki taqdeer palat daite hain? \nFermaya, ye khud Allah ki taqdeer say hain \nYani taweez ganday, dam darood, jhar phonk, ya hadees ki dua, ya buzurgon kay amaal say hon to jaiz werna mamnu hain.\nYani bemari main dawain (Medicines) istemaal kerte hain aur muzir cheez say bachtay hain, ya jang main dhaal waghara say dushman ka hamla dafa kerte hain.\nIn ka istemaal jaiz hai aur taqdeer main yehi likha ja chuka hai k falan bimari falan dawa ya taweez say jaye gi, aur falan museebat is jhar phoonk ya is cheez say dafa ho gi. Yani museebaton ka ana aur in tadabeer say jana sab muqaddar main shamil hai.\nRiwayat hai Hazrat Abdullah ibn Amro say, fermatay hain,\nAik bar Hazoor (SalAllaho Aliehe Waslam) tashreef laye k dast e aqdas main do kitabain thien. Fermaya k kya jantay ho ye kya kitabain hain? \nHum ne arz kiya Ya Rasool Allah (SalAllaho Aliehe Waslam) Aap kay baghair bataye nahi jantay. \nTo dahne (right) hath wali kitab kay baray main irshad fermaya k ye kitab Rab ul Alameen kay paas say ayi hai. Jis main tamam jannatiyon kay naam aur un kay baap dadaon aur qabeelon kay naam hain, phir akhir main akhir tek ki kul tadaad likhi hui hai. Lehaza in main kabhi kami zyad’ti nahi ho sakti. \nPhir bayain (left) hath wali kitabh kay mutal’liq fermaya k ye kitab Rab ul Alameen ki taraf say ayi hai. Is main dozakhiyon aur un k baap dadaon aur qabeelon kay naam hain, phir akhir tek ki kul tadaad likhi hui hai. Ab in main kabhi zyad’ti aur kami nahi ho sakti.\nSahaba nay arz kiya, amal kis cheez main raha Ya Rasool Allah (SalAllaho Aliehe Waslam) agar is muamla say faraghat ho chuki? \nFermaya seedhay raho, qurb e Ilahi hasil kero. Kyun k jannatiyon ka khatima jannatiyon kay amal per hota hai, agarcha pehle koi bhi kaam keray, aur yaqeenan dozakhi ka khatima dozokhaiyon kay kaam per hota hai, agarcha pehle koi amal kere. \nPhir Hazoor (SalAllaho Aliehe Waslam) nay dast e mubarak se ishara ferma ker inchain jhaar diya.\nPhir fermaya k tumhara rab bandon say farigh ho chuka, aik tola (Group) jannati aur dusra dozakhi hai. \nYani aik dahne aur aik bayen hath main, haq yehi hai k ye kitabain he thien jinhain sahaba karam dekh rehe the na k nuqta e khayali aur wahmi, jaisa k ba’az ne wahm kiya. Yani ye jo donon kitabain mere hath main dekh rehe ho ye kis mazmoon ki hain, in main kya likha hua hai.\nYani kitabain to dikh rehi hain per mazmoon se bekhabar hain, agar Aap (SalAllaho Aliehe Waslam) itela’ de dain to jaan jain ge. Maloom hua k Hazoor (SalAllaho Aliehe Waslam) kitabon ko bhi dekh rehe hain aur in kay tafseeli alim bhi hain, aur logon ko woh kitabain perha aur bata bhi saktay hain, yehi sahaba ka aqeeda hai.\nIs terhan k sari kitab main jannatiyon kay naam, patay to fehrist main hain. Aur akhir main kul tadaad likh di k itne hain. Is hadees say maloom hua k Allah nay Hazoor (SalAllaho Aliehe Waslam) ko her jannati aur dozakhi ka tafseeli ilm bakhsha. In k baap, dadaon, qabeelon aur amaal per mutla’ kiya, ye hadees Hazoor (SalAllaho Aliehe Waslam) kay ilm ki tabinda daleel hai. Yani Rab nay is main taqdeer e mubram ki tafseel fermayi hai jis main tabdeeli mumkin nahi.\nYani anjaam ka dar o madar Rab ki tehreer per hai na k humare amal per, phir amal ki zaruret he kya hai?\nYani amaal e naik aur aqayed sahih ikhtiyar kero ta k tumhain Allah ka qurb hasil ho.\nYani hathon ko jhatka diya jis say donon kitbain ghayab ho gyien, ya kitabon ko alim e ghaib ki taraf phainka, ye phainkna ahanat (be’izzati) kay liye na tha, na is say woh kitabain zameen per girien.\nYe Qurani ayat say iqtebaas hai aur bandon kay murad insaan hain, kyun k jannat main sawab kay liye insaanon kay siva koi na jaye ga, ye Hazrat Adam ki miraas hai un he ki aulad ko mile gi.\nPosted on December 17, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Muslim ibn Yasar say, fermatay hain k\nHazrat Umar ibn Khattab say is ayat e mubarak ka matlab pucha gya “Jab Aap kay Rab nay Adam ki peethon say un ki zariyat nikali”\nHazrat Umar nay fermaya main nay Nabi (SalAllaho Aliehe Waslam) ko suna, Aap (SalAllaho Aliehe Waslam) say yehi sawal kiya gya to Aap (SalAllaho Aliehe Waslam) nay fermaya:\nAllah nay Hazrat Adam ko paida fermaya aur un ki peeth ko apnay hath se mala. \nTo us say un ki aulad nikli. \nTo fermaya k inhain maine jannat kay liye paida kiya hai, ye jannatiyon walay kaam kerain ge. \nPhir un ki pusht mali to us say aulad nikli. \nTo fermaya k inhain main nay aag kay liye banaya hai, ye log dozakhiyon kay kaam kerain ge. \nAik shakhs bola phir amaal main kya raha ya Rasool Allah (SalAllaho Aliehe Waslam)? \nFermaya, k yaqeenan Allah jis banday ko jannat kay liye paida fermata hai to us say jannatiyon kay kaam laita hai yahan tek k woh jannatiyon ka amaal main say kisi amal per merta hai, is bina per usay dakhil fermata hai jannat main. \nAur jab banday ko dozakh kay liye paida fermata hai, to us say dozakhiyon kay kaam laita hai, aur woh dozakhiyon k kaamon main say kisi kaam per merta hai, jis ki wajha say usay dozakh main dakhil fermata hai. \n(Malik, Tirmizi, Abu Da’ud)\nYe baat mutashabihat main say hai, yani adam ki pusht e mubarak per tawajuh fermayi, werna Allah hath kay zahiri mani say paak hai. Nutfa mard ki peeth main rehta hai is liye tawajuh pusht per fermayi.\nIs terhan k her rongtay ki jar say paseena kay qatron ki terhan zahir hui. Ye waqiya Hazrat Adam kay jannat main janay se pehle nauman pahar per qareeb arafaat, ya makkah muazzamah aur taif kay dermiyan hua. Ba’az nay fermaya k jannat main tashreef lanay k baad hua aur ye roohain safaid rang ki thien.\nYani apni khushi say naikiyan kerain ge, imaan per merain ge aur jannat main jain ge.\nSyah (black) rang wali ye kuffar ki roohain thien.\nIs terhan k kufr per merain ge, zindagi chahay kufr per guzari ho ya imaan per. Is hadees say maloom hua k Hazarat Adam ko aur hazreen farishton ko tamam jannati aur dozakhi dikhaye gaye, bataye gaye. Ye bhi maloom hua k Hazrat Adam ki pusht main apni tamam aulad ki roohain aur un k ajza e asaliya mojud the. Ba’az riwayat main hai k momineen ki roohain safaid thien aur anbiya ki nihayat chamakdar.\nYani agar hum jannatiyon main se hain to kuch bhi kerain ge jannat he payain ge, aur dozakhiyon main se hain to jabran cheez hui na k ikhtiyari.\nYe qaida aksariya hai, kuliya (Formula) nahi. Pehle guzar chuka hai k ba’az log umar bhar dozakhiyon kay kaam kerte hain martay waqt naik amaal kerte hain.\nKaam laine k mani ye hain k banday kay dil ka rujhan burayi ki taraf hota hai jis say woh apni khushi aur ikhtiyar say badkari kerta hai. Lehaza hamaisha naikiyan kerne ki koshish kero.\nRiwayat hai Hazrat Abdullah ibn Abbas say, woh Nabi (SalAllaho Aliehe Waslam) say riwayat fermatay hain,\nAllah Ta’ala nay pusht e Adam say nauman pahari yani arafat main wada liya, is terhan k un ki pusht say sari aulad nikali, unhain Hazrat Adam kay samnay chuntiyon ki terhan bakhair diya. Phir un kay amnay samnay guftgu fermayi, fermaya kya main tumhara Rab nahi hon? sab bolay, han hum gawah hain. k kahin qayamat k din ye keh do k hum is say ghafil the ya keh do k shirk to sirf humare baap dadaon nay kiya, hum to un kay baad un ki paidawar the, to kya tum hum ko jhuton kay jurmon say halak fermata hai.\nPosted on December 16, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Hazrat Abu Huraira say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:\nHer bacha deen e fitrat per paida hota hai. \nPhir us kay maa baap usay yahoodi, esayi ya majusi bana daite hain. \nJaise janwar be’aeb (bina kisi naqs k) bacha janta (paida kerta) hai, kya tum us main koi naak kaan kata patay ho. \nAllah ki paidaish hai jis per logon ko paida fermaya, Allah ki khalq main tabdeeli nahi, yehi seedha deen hai. \nBachay say murad insaan ka bacha hai. Fitrat kay lafzi mani hain cheerna, ijad kerna, yahan asli aur paidaishi halat murad hai. Yani her insaan imaan per paida hota hai. Alam e arwah main Allah nay tamam roohon say apni rabubiyyat (perwardigari) ka iqrara kera liya, sab nay keh ker iqrar kiya, is iqrar per qayem rehte huye dunya main aye, ye iqrar o iman fitri aur sab ka paidaishi deen hai.\nYani bacha hosh sanbhalnay tek deen e fitrar o toheed o imaan per qayem rehta hai. Hosh sanbhalnay per jaisa maa baap aur sathiyon ko dekhta hai waisa he ban jata hai. Maa baap bachay kay pehle ustad hain, un ki sohbat bachay ki tabiat kay liye sancha hai. Isi liye zaruri hai k apni lerkiyon kay liye achay khawand, aur larkon kay liye deendar naik bewiyan talash kero, ta k bachay naik hon. Khayal rahay k yahan yahodiyat aur nasraniyat say murad bigray huye deen hain na k asli, woh to apnay waqt main mukammal hidayat the.\nRohaniyat ko jismaniyat say tashbeeh de ker samjhaya gya hai. Jaise aam tor per janwaron kay bachay sahi aza’ le ker paida hote hain, phir jismani bemari main mubtala ho jatay hain, aise insaani rooh ka bhi haal hai.\nYani qanoon ye hai k her insaan imaan aur toheed per paida ho, ye kabhi nahi ho sakta k koi bacha misaaq e iqrar tor ker kafir paida ho.\nPosted on December 15, 2009 Syed Muhammad Zaeem ud Dın\nAllah Ta’ala nay her admi per us k zina ka hissa likha hai, jisay woh yaqeenan paye ga. \nLehaza ankh ka zina nazr e bad hai. \nAur zuban ka zina guftgu hai \nDil tamanna aur khwahish kerta hai, sharmgah is khwahish ko sacha ya jhoota ker daiti hai \nAulaad e adam per zina ka hissa likha ja chuka hai, jisay woh yaqeenan paye ga. Ankhon ka zina dekhna hai aur kanon ka zina sun’na, aur zuban ka zina guftgu hai. Hath ka zina chuna pakarna, paon ka zina qadm chalna. Dil chahta aur tamanna kerta hai, sharmgah usay sacha jhoota ker daiti hai.\nYahan her admi say aam insaan murad hai, jis say bachpan main faut ho janay walay bachay, khas oliya, saray anbiya karam alehda hain. Amuman insaan zina ya muqaddamat e zina main phanste rehte hain, Rab Ta’ala ka fazal hai k a’aza ki ghair ikhtiyari harkat aur buray khayalat per pakar nahi fermata.\nGhair auraton per shahwat say amdan dekhnay per pakar hai, khayal rahay k achanak nigha muaf hai, yahan dusri nazar murad hai.\nAjnabi aurat k husn o jamaal ki tareef zuban ka zina hai, isay shauq say sun’na lazzat kay liye, kaan ka zina hai. Ba’az auratain apne khawand say dusri auraton ka husn byan kerti hain ye sakht jurm hai.\nKhulasa ye hai k aik zina bohut say chotay chotay zinaon ka majmua hai, her uzw ka zina alag hai, zani zina k waqt ankh kaan zuban hath paon sharmgah sab he ka zina kerta hai isi liye usay sangsaar kiya jata hai, sirf khassi nahi kiya jata.\nRiwayat hai Hazrat Imran ibn Hussain say, fermate hain k:\nMuzina kay do logon ne arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), fermaiye to k jo kuch log aaj amal ker rahay hain, aur jin main mashghool hain, kya ye aisi cheez hai jis ka in per faisla ho chuka hai aur jis ki taqdeer in per guzer chuki hai, ya is main se hai jisay ayenda kerain ge, jo in kay paas paighambar laye jo daleel in per qayem ho chuki? \nHazoor (SalAllaho Aliehe Waslam) nay fermaya, Nahi, balke amal woh cheez hai jis ka in per faisla ho chuka hai aur taqdeer guzer chuki hai, is ki ta’eed Allah ki kitab main bhi mojud hai. Qasam jaan ki aur us kay drust fermanay ki aur us ki k us kay dil main daal di badkari aur perhaizgari. \nSawal ka khulasa ye hai k aaya tehreer pehle hai aur amal baad main ya is ka bar aks, k pehle hum khud kaam ker laite hain phir ayenda likha jata hai. Tehreer say murad tahreer e taqdeer hai na k nama e amaal ki tehreer, kyun k ye to yaqeenan amal ker laine k baad he hoti hai. Khayal rahay k qadariya ka aqeeda ye hai k qaza o qadar kuch nai, pehle kuch nahi likha gya, hum qadir e mutlaq ho ker amal kerte hain phir un ki tehreer hoti hai, ye sakht bay deeni hai (is ka baray ahadees agay byan ki jain gi).\nYani hamaray amaal is tahreer o taqdeer kay baad is kay mutabiq hain, is ka bar-aks nahi, yehi mazhab e ahl e sunnat hai.\nRiwayat hai Abu Huraira say, fermatay hain k:\nMain nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), main jawan admi hon aur apnay nafs per zina say derta hon aur nikah kerne ki qudrat nahi pata hon. \nShayed woh Hazoor (SalAllaho Aliehe Waslam) say khassi hone ki ijazat chahtay the. \nFermate hain k Hazoor (SalAllaho Aliehe Waslam) khamosh rahay, main ne phir wohi keha, phir sarkar khamosh rahay, maine phir isi terhan keha \nto Hazoor (SalAllaho Aliehe Waslam) nay fermaya aye Abu Huraira, qalm e qudrat woh cheez likh ker sukh bhi chuka hai jo tum panay walay ho, chahay ab khassi ho ya rehnay do. \nYani bewi kay naan nafqa aur mehr per bhi qadir nahi hon. Jo shakhs haqooq e zaujiyat ada kernay per qadir na ho usay nikah mamnu hai, haqooq main quwat, qudrat aur maal sab he shamil hain.\nYe kisi rawi ka qaul hai. Yani Hazrat Abu Huraira ki ye arz is liye thi k Hazoor (SalAllaho Aliehe Waslam) in ko khassi honay ki ijazat de dain, ta k zina ka imkaan he baqi na rahay. Sahaba karam ka ye intehayi taqwa hai k takleef ko nafermani per tarjeeh daite hain, khassi ho ker apnay aap ko naqis o fasid ker laina manzoor hai magar fasiq ban’na manzoor nahi.\nYe bar bar khamoshi ya to ehtamam e masala kay liye thi ta k Abu Huraira is ka jawab ghaur say sunain ya inhain sawal say roknay kay liye, yani khassi hona to kya is ka zikr bhi na kero.\nYani agar tumhari taqdeer main zina likha ja chuka hai to khassi honay k baad bhi ker lo gay, warna baghair khassi huye bhi na ker pao gay. Is kalam main khassi honay ki ijazat na di gyi, balkay achay tareeqay say roka ja raha hai, kyun k inaan ka khassi hona muslah hai, yani badan bigarna, aur muslah islam main haram hai. yani bekar cheez kay liye haram ka irtiqab (ikhtiyar) kyun kertay ho.\nRiwayat hai Hazrat Ibn Masood say, fermatay hain kay sachay Nabi (SalAllaho Aliehe Waslam) nay khabar di:\nTum main say her aik ka mada e paidaish maa k pait main chalis din nutfa rehta hai, phir isi qadr khoon ki phutki, phir usi qadr lothra, \nphir Allah Ta’ala aik farishta char (4) baatain likh ker bhaijta hai, \nto woh farishta us k kaam, us ki maut, us ka rizq, aur badbakht hai ya naikbakht hai, sab kuch likh laita hai. \nPhir us main rooh phonki jati hai to us ki qasam jis kay siva koi ma’bood nahi k tum main ba’az jannatiyon kay kaam kartay rehtay hain, yahan tek k us main aur jannat main sirf aik hath ka fasla reh jata hai, \nk achanak nawishta e taqdeer us kay samnay aata hai, aur woh dozakhiyon kay kaam ker laita hai, phir wahan he pohanchta hai. \nAur tum main ba’az dozakhiyon kay kaam kerte hain yahan tek k us main aur dozakh main sirf aik hath reh jata hai k us ka nawishta e taqdeer samnay aata hai aur jannatiyon kay kaam kerta hai phir us (Jannat) main dakhil ho jata hai. \nSadiq woh jis kay saray aqwaal sachay hon, masdooq woh jis kay saray amaal sachay hon, ya sadiq woh jo hosh sanbhal ker sach bolay aur masdooq woh jo pehle he sacha ho ya sadiq woh jo waqiya kay mutabiq khabar de aur masdooq woh k jo apni zuban mubarak say kah day waqiya us kay mutabiq ho jaye, Hazoor (SalAllaho Aliehe Waslam) main ye saray ausaaf jama hain.\nYani maa kay rihm main nutfa chalis din tek usi halat main safaid rang rehta hai, phir surkh rang ka khoon ban jata hai, phir chali roz kay baad jam ker gosht. Sufiya karaam fermatay hain kyun k Hazrat Adam ka khameer 40 din aur Hazrat Musa ka qayam toor per 40 din reha, is liye nutfa per har chilla kay baad inqelaab aata hai. Phir baad paidaish nifas ki muddat 40 din hai, kamal aqal 40 saal main hota hai, ye hadees sufiya kay chillon (wahid; chilla) ki daleel hai, ahl e sunnat maiyat ka chaliswan isi bina per karte hain k chalis main inqelab hai.\nYani katib e taqdeer farishta jo rihmon per moaiyan hai, aik he farishta hai jo saray alam ki hamila auraton ka nigran hai, maloom hua k woh hazir o nazir hai.\nYani ye kya kere ga, kab aur kahan meray (death) ga, kya kya khaye ga aur kya piye ga, is ka khatima kufr per ho ga ya imaan per, khayal rahay k ye cheezain woh aloom e khamsa hain jo Allah ki taleem say farishta saray insanon kay baray janta hai aur takhti per likh ker bachay k galay main dalta hai. Jab is farishtay ka is qadr ilm hai to humare Nabi (SalAllaho Aliehe Waslam) ka ilm to humare khayalat say baala hai. Khayal rahay k ye takhti per likhna aur galay main dalna isi liye hai k haqeeqat main nigahain isay perh sakain. Khayal rahay k tehreer loh e mahfooz main bhi hoti hai, aur shab e qadr main farishton kay sahayef main bhi aur bachay ki paishani ya galay ki takhti ya hath main bhi hai magar ye tehreer mukhtalif hain.\nYani sirf maut ka, k maray aur wahan pohanch jaye, aik hath tashbeeh kay liye fermaya.\nYani kafir ban jata hai, is main isharatan fermaya gya hai k Rab bad amali kay baghair kisi ko dozakh main nahi bhaijta, lehaza zahir ye hai k kuffar kay bachay jahannumi nahi (WALLAHO A’LAM)\nYani iman la ker muttaqi ban ker merta hai lehaza koi badkar Rab Ta’ala say mayus na ho aur koi naik-kar apnay taqwa per fakhr na kere, Allah Ta’ala husn e khatima naseeb kere, khayal rahay k jannat kasban (apni kamayi say) ata aur wahiban (Allah jisay de de) mile gi, yahan kisi jannat ka zikr hai werna musalman kay bachay jannati hain.\nRiwayat hai Hazrat Sahl ibn Saad say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nBa’az banday kartut (amaal) to dozakhiyon kay say kertay hain laiken hote hain jannati, aur ba’az amal to jannatiyon kay say kertay hain laiken hote hain dozakhi. Dozakhi amaal ka aitebar sirf anjaam say hai.\nYani martay waqt jaisa kaam waisa anjaam ho ga, lehaza chahiye k banda her waqt he naik kaam karay k shayed wohi us ka akhri waqt ho.\nRiwayat hai Hazrat Ayesha say, fermati hain k\nNabi (SalAllaho Aliehe Waslam) ko aik ansaari bachay kay janazay ki dawat di gyi. Main nay arz kiya usay khushkhabri ho k woh jannat ki chiryon (sparrows) main say aik chirya hai. Jis nay na to gunnah kiya na gunnah ka waqt paya.\nFermaya Nabi (SalAllaho Aliehe Waslam) nay, Aye Ayesha! is k siwa bhi kuch ho sakta hai. \nAllah nay kuch jannat walay paida kiye hain jinhain in kay baap ki peethon main jannat kay liye banaya, kuch aag walay paida kiye hain jinhain in kay baap ki peethon main dozakh kay liye banaya. \nYani jahan chahay wahan kay baghat main sair keray, shohada (shaheed honay walon) ki terha.\nYani us kay jannati honay ka yaqeen nahi, ho sakta hai k ye kisi aur cheez kay liye paida kiya gaya ho.\nYani jo jahan kay liye banaya gya hai wahin pohanchay ga, amal keray ya na keray, is kay mutalliq pehle arz ho chuka hai k bina amal jannat atayi ya wahbi tareeqay se bhi mil jaye gi, magar Allah kay fazl o karam say ye baeed hai k baghair gunnaah kisi ko jahannum main bhaije. Ibn e Hajr fermatay hain k musalman kay bachon kay jannati honay per ijma’ hai aur kuffar kay bachon ka jannati hona qaul e jamhoor hai, aur ye hadees mansookh hai.\nRiwayat hai Abu Ad’Darda say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nAllah apni makhlooq main her zinda kay mutal’liq 5 cheezon say farigh ho chuka hai.\nus ki maut say\nus kay amaal say\nher herkat say\naur sukun say\nRiwayat hai Hazarat Ayesha say, fermati hain\nMain nay arz kiya Ya Rasool Allah (SalAllaho Aliehe Waslam), Musalman kay bachay (kahan jain gay). Fermaya woh apnay baap dadaon main say hain. To main boli, baghair amal? Fermaya, Allah janta hai woh kya kertay. \nMain nay arz kiya to kuffar kay bachay? fermaya woh apnay baap dadaon main se hain. Main boli, baghair kuch kiye? Fermaya, Allah khob janta hai jo woh kertay. \nYani jo hosh sanbhalnay say pehlay faut ho jain, woh kahan jain ge. Yani jannati hain, aur jannat main jo darja un k baap dadaon ka ho ga wohi un ka. Agar woh zinda rehtay to musalman kay bachay the, achay kaam he kerte aur is bina per jannat main dakhil ho jatay.\nYani in kay sath dozakh main, agar woh zinda rehtay to kafir kay bachay the kufr he kertay.\nIs kay sath he is silsila ki 40 ahadees puri huien. Allah Roshan Baat ki team ki mehnat ko apni bargah main qabool o manzoor fermaye aur isteqamat kay sath ahadees ki isha’at aur deegar shobajaat main tabligh o tadrees jari rekhne main madad fermaye. Aameen.\nRiwayat hai Hazrat Ali say, fermatay hain k\nBibi Khadijah nay Nabi (SalAllaho Aliehe Waslam) say apnay bachon kay mutal’liq pucha jo zamana e jahliat main faut ho chukay the.\nHazoor (SalAllaho Aliehe Waslam) nay fermaya, woh donon aag main hain.\nFermatay hain k jab Hazoor (SalAllaho Aliehe Waslam) nay un kay chehray main gham kay asaar dekhe to fermaya k agar tum un ka thikana dekhtien to un say nafrat kertien.\nUnhon ne arz kiya, acha Aap (SalAllaho Aliehe Waslam) say jo meray bachay hain? fermaya, woh jannat main hain.\nPhir Hazoor (SalAllaho Aliehe Waslam) nay fermaya k musalman aur un ki aulad jannat main hai, aur kuffar aur un ki aulad dozakh main. Phir Nabi (SalAllaho Aliehe Waslam) nay ye ayat perhi “Aur jo imaan laye aur un ki aulad un kay tabe’ hai”\nYani guzishta khawandon say zahoor e islam say qabl.\nKyun k un kay baap mushrik the aur aye Khadijah us waqt aap bhi mushrikah thien, lehaza na woh khud momin ho sakay na maa baap kay tabe’ ho ker jannati. Khayal rahay k ye khabar nahi balkay byan e qanoon hai. Yani qanoonan tumhare woh baite jahannumi honay chahiye.\nYani tumhain in se madri mohabbat aur un kay azaab per gham jabhi tak hai jab tek tum nay un ka thikana dekha nahi. Is say maloom hua k jannati maa baap aur dozakhi aulad main qat’an mohabbat na ho gi.\nTayyab o Zahir o Qasim jo bachpan main faut ho gye, zahoor e islam say qabl.\nIs ayat se do maslay maloom huye, aik ye k agar maa baap main se koi musalmaan ho to bacha momin ho ga, dusre ye k maa baap kay sath rahay ga, maa baap ko kami na di jaye gi.\nRiwayat hai Hazrat Ali ibn Talib say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay k\nTum main aisa koi nahi jis ka aik thikana dozakh main aur aik thikana jannat main na likha ja chuka ho. \nLogon ne arz kiya, Ya Rasool Allah (SalAllaho Aliehe Waslam)! Hum apni tehreer per bharosa kyun na ker lain aur amal chor dain? \nFermaya, amal kiye jao, her aik ko wohi amaal asan hon ge jis kay liye paida ho. Agar khush naseebon say hai to usay khush naseebi kay amaal asan hon ge, aur agar bad naseebon say hai to usay badnaseebi kay amaal muyassar hon ge. \nPhir Hazoor (SalAllaho Aliehe Waslam) nay ye ayat tilawat ki “Laiken jo khairat keray aur perhaizgar aur imandar ho”. \nYain loh e mahfooz main her shakhs kay mutalliq pehle he likha ja chuka hai k jannati hai ya dozakhi. Jannati hai to kis darja ka aur dozakhti hai to kis tabqa ka.\nKyun k ho ga wohi jo likha ja chuka hai, amal kaise he keray, faisla e Ilahi nahi badalta.\nYani duniya main amaal amuman anjaam ki alamatain hain, jannatiyon ko naikiyan asan aur gunnah bhari maloom hote hain. Dozakhi ko is ka ulta. Magar ye qaida aksariya hai kuliya (formula, pet rule) nahi. Kabhi umar bhar ka mujrim jannati ho ker marta hai aur kabhi is kay bar aks bhi hota hai. Lehaza ye hadees Sahl ibn Saad wali hadees k khilaf nahi. Loh e mahfooz main kaam aur anjaam donon likhe ja chuke hain k falan naikiyan kere ga aur jannat main jaye ga, aur falan kufr waghaira keray ga lehaza jahannumi ho ga. Bandon per Allah ki ita’at ferz hai, koi banda dozakhi aur jannati honay per majbur nahi.\nYe ayat agarcha Abu Bakr Siddiq kay imaan aur sakhawat kay mutalliq nazil hui thi, laiken ibarat aam hai is liye her jagha istemaal ho sakti hai.\nPosted on December 14, 2009 Syed Muhammad Zaeem ud Dın\nTaqdeer kay lughwi mani andaza lagana hain, qaza aur faisla bhi isi main atay hain. Istelah main us andazay aur faislay ka naam taqdeer hai jo Allah ki tarf say apni makhlooq kay muta’liq tahreer main aa chuka. Taqdeer ki teen qismain hain:\nMubram; is main tabdeeli mumkin nahi.\nMushabiha Mubram; yeh khaas mahboobon ki dua say badal jati hai.\nMoallaq; ye aam duaon aur naik amaal say badalti rehti hai.\nHazrat Ibrahim ko Hazrat Loot kay liye dua kernay say rok diya gya tha, kyun k un per dunyawi azab mubram ho chuka tha. Hazrat Adam ki dua say Hazrat Da’ud ki umar bajaye saath (60) saal kay sau (100) saal ho gyi. Pehli qaza mubram thi, dusri moallaq.\nKhayal rahay k taqdeer ki wajha say insaan pathar ki terha majboor na ho gaya, werna qatil phansi na pata aur choor kay hath na katay jatay. Allah Ta’ala kay ilm main ye baat aa chuki hai k falan apnay ikhtyarat say ye harkat keray ga. Dua, dawa, humari tadbeerain aur ikhtyarat sab taqdeer main dakhil hain.\nRiwayat hai Abdullah bin Amro say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nAllah nay makhlooq ki taqdeerain asmaan o zameen ki paidaish say pachas hazaar (50,000) bars pehlay likhien.\nFermatay hain k us ka arsh pani per tha.\nYani qalm nay loh e mahfooz per Allah kay hukam say azal say abad tek kay waqiyat, zerra zerra qatra qatra likh diya hai. Khayal rahay k ye tehreer is liye na thi k Allah ko bhool janay ka der tha balkay is ka mansha farishton aur ba’az mahboob insaanon ko mutla’ kerna tha. Allah Ta’ala kay ba’az banday saray waqiyat e alam per khabar rakhtay hain, werna tehreer bekar jati. Loh e mahfooz ko Quran e Kareem nay Kitab e Mubeen fermaya, yani zahir kernay wali kitab. Agar loh e mahfooz sab ki nigahon say chupi hoti to mobeen na hoti.\nIs say maloom hota hai k pani asmaan o zameen waghaira say pehle paida hua, arsh kay pani per honay ka matlab ye hai k un donon kay beech koi aar na thi, na ye k pani per rakha hua tha.\nRiwayat hai Hazrat ibn e Umar say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nHer cheez andazay say hai, yahan tek k ajzi aur aqalmandi.\nView all posts related to Taqdeer\nRiwayat hai Hazrat Usman ibn abi Aas say, fermatay hain:\nMain nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam) shaitan mujh main aur meri namaz aur tilawat main hayel ho gya, namaz mushtaba ker di. \nHazoor (SalAllaho Aliehe Waslam) nay fermaya, is shaitan ko khinzab keha jata hai, jab kabhi tum isay mahsoos kero to is say Allah ki panah mango aur bayen (left) taraf teen bar thuthkar do. \nMaine yehi kiya to Allah nay isay dafa ferma diya.\nIs terhan k na mujhe perhi hui rakatain yaad rehien na ye k rakat e awal main kya perha tha. Maloom hua k namaz main waswasa buzurgon ko bhi ho jatay hain.\nKhinzab k mani hain, sera hua goshta ya dayemi jurm (qamoos), ye shaitan ki us zariyat ka naam hai jo namaziyon per namaz mushtabah kerti hai. Namaz shiru kerte waqt takbeer say qabl is terhan thuthkar ker LAHAUL perh lay phir takbeer e tehreema keray aur doran e namaz nigha ki hifazat keray k qayam main sajdagah, ruku main pusht e qadm, sajda main naak kay bansay, jalsa aur qa’ada main goad main rakhay to INSHALLAh namaz main shaitan ka waar na ho paye ga.\nRiwayat hai Hazrat Qasim ibn Muhammad say,\nNabi (SalAllaho Aliehe Waslam) say kisi shakhs nay pucha, main apni namaz main wahm kiya kerta hon aur ye wardaat mujh pe bohut zyada hoti rehti hai.\nFermaya, apni namaz perh guzro kyun k ye wahm to jaye ga nahi hata k tum ye kehtay huye namaz khatm kero gay k meri namaz mukammal na hui\nYani in khatraat ki wajha say namaz chor na do, ye atay rehain ge. Jab nafs e shaitani apni herkaton say baaz nahi atay to tum namaz kyun chortay ho. Makhiyon ki wajha say khana nahi chora jata. Tum Allah kay banday ho dil kay banday nahi, dil lagay ya na lagay, namaz perh jao.


chor say kahay chori kar aur shah say kahay hoshiyaar rehna in English is chor say kahay chori kar aur shah say kahay hoshiyaar rehna - چور سے کہے چوری کر اور شاہ سے کہے ہوشیار رہنا - Urdu to English Translation Idiom Dictionary\nchor say kahay chori kar aur shah say kahay hoshiyaar rehna in English\nchor say kahay chori kar aur shah say kahay hoshiyaar rehna - چور سے کہے چوری کر اور شاہ سے کہے ہوشیار رہنا in English means;\nWords meanings used in Chor say kahay chori kar aur shah say kahay hoshiyaar rehna\nMeanings of the Urdu words used in chor say kahay chori kar aur shah say kahay hoshiyaar rehna - چور سے کہے چوری کر اور شاہ سے کہے ہوشیار رہنا are;\nTarat daan maha kalyaan\nIdioms related to the words in chor say kahay chori kar aur shah say kahay hoshiyaar rehna\nHere is a list of some of the idioms that are either related to the chor say kahay chori kar aur shah say kahay hoshiyaar rehna or use words from this idiom.\nWhat is chor say kahay chori kar aur shah say kahay hoshiyaar rehna meaning in English?\nWhat are the idioms related to chor say kahay chori kar aur shah say kahay hoshiyaar rehna?\nHere are the idioms that are related to the chor say kahay chori kar aur shah say kahay hoshiyaar rehna idiom.


lost love back amliyat, aamil baba online, online amil baba\nLost love back amliyat\nLost love back amliyat,Islamic Amliyat For Love Back:\nlost love back amliyat,Mehboob ko Hasil karney aur apney tabey karney key liay bohat zabardast amal hey yeh amal kaye bar ka aazmodah hey, jo hazrat apney lover ko control karna chahtey hen. ya jin ka lover naraz hey aur unko chorr geya hey door chala gya aisey roothay mehboob ko wapis laaney key liay love best Islamic mantra for love back hey.\niss amal ko no’chandi aitwar (sunday) key din bad e namaz asar key waqat ba wazu ho kar agarbatiyan sulgain, or kapron par ittar khoob lagain. or bad me matloob ka pukhta tsawwur or khayal key sath total (21) seyah merchain lain.\nor aik aik seyah merch par (21_21) bar is mantar ko parrh key dam kar kay aag me jalatay jain iss tarah say iss amal ko aap total (11) dino tak jaari rakhain. amal key dauran jagah or time ki pabandi zaroor rakhain iss amal ko jaaez istimal karain niyyat haraam naa karain warna nuqsaan ho jaaye ga.\nmatloob taleb ki mohobbat me pareshan ho kar taleb k pass haazri lagaye ga.lost love back amliyat\nNorani Quranic Amal For Love:\nAmal ka tajarba khud nahi kiya magar aik buzurg sey mila jo khud iskey amil thay jo log is tarah key amliyat key shouq rakhtey hen woh tajarba karen. aik dabba mei barish key pani mei gundhi hoye rakh bhar kar nisf dabba zameen mei garr den.lost love back amliyat\nphir murghi key anday(egg) per aik taraf talib ka name likho aur (بالعصاص عصعاس) likho dosri taraf name matloob aur (سبب سباب) likho aur isi tarah (2) kagahz key tukrrey per likho aur lakkri ki aag jalao dabba key samney beth kar amal parrho:lost love back amliyat\nتریاق قسمت علیک بش شا ان یا شنشارن قسمت علیک بالعصاص عنصعاص قسمت علیک بسبب سباب احضر فی الخطور الکلوس المرید یا خطاب لم حل بصر العجل اخطف (یہاں نام مطلوب مع والدہ لے) احبت الیک الخایتہ ان تکون ظھیرا اذھب الی (یہاں نام مطلوب مع والدہ لے) ویفعل مضطربا و مسحورا فی محبتی\nanday per dam kare dabba per anda rakh den phir dosra tukrra wahan rakho aur uth jaao ghusal karo aur (100) mrtba alag beth kar aayat mubarika parrho:\nلقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللَّهُ لَآ إِلَهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ\naur har mrtba dabba ki taraf ishara kartey jaao bad amal dekho agar anday ki zardi ghayeb hey to amal kamyab hoa aur jald sey jald tumhara matloob bey’qarar ho kar tumahrey paas aa jaye ga. agar zardi ghayeb naa ho to samjh lo tumharey muqaddar mei matloob ka hasil hona nahi hey.\nNote: Ijazat e Amal zaroori hey bina ijazat hargiz mat karen.lost love back amliyat\nyeh amal thorra mushkil hou sakta hay keon kay iski muddat bila nagha (11) din tak hay. rozana taza wuzu kren aur “Sorah Yaseen” (3) mrtba parrhen , iske bad “Ya Allahu Ya Fattahu” (303) mrtba parrhen. doran e amal jumma ka din aanay per jumma ki namaz kay fori bad (101) mrtba drood shreef phir “Ya wadoodo” (1001) mrtba aur phir aakhir mein drood e ibrahimi parrhen. phir namak pr dam karna hay yeh amal larrka aur larrki apnay parents ko agree krnay kay liay krna hay.lost love back amliyat


Mast Baharon Kaa Mein Lyrics from Farz | LyricsMasti.Com\nMast Baharon Kaa Mein lyrics\nMast Baharon Ka Mein Ashiq Mein jo chahay yaar karoo Chahay gulloo kay saaye say khailoon, chahay kalli say pyar karoo Sara jahan hay meray liye, meray liye. Mast Baharon Ka Mein Ashiq Mein jo chahay yaar karoo Chahay gulloo kay saaye say khailoon, chahay kalli say pyar karoo Sara jahan hay meray liye, meray liye. Mein hoon wo dewaana, jis kay sab dewane ha' Mein hoon wo dewaana, jis kay sab dewane ha' Kis ko hay zaroorat teri aye zamanay ha' Mera apna rasta, duniya say kya wasta, Meray dil may tamana-o ki duniya jawan hay, meray liye, Meray liye, Mast Baharon Ka Mein Ashiq Mein jo chahay yaar karoo Chahay gulloo kay saaye say khailoon, chahay kalli say pyar karoo Sara jahan hay meray liye, meray liye. Meri aankhon say zara, aankhein to mila day ha' Meri aankhon say zara, aankhein to mila day ha' Meri rahay rok lay, nazarain to bicha day ha' Teray sarr ki hay kasam, may jo chala gaya sanam, To Yeh rutt bhi challi jaye gi, Yeh to yahan hay meray liye, meray liye Mast Baharon Ka Mein Ashiq Mein jo chahay yaar karoo Chahay gulloo kay saaye say khailoon, chahay kalli say pyar karoo Sara jahan hay meray liye, meray liye. Sabb ko yeh bata do, kah do harr nazar say ha' Sabb ko yeh bata do, kah do harr nazar say ha' Koi bhi meray siwa, guzray na idher say ha' Batla do iss jahan ko, samjha do khiza ko, Aaye jaaye yahan na koi, yeh gulsitan hay Meray liye, meray Liye Mast Baharon Ka Mein Ashiq Mein jo chahay yaar karoo Chahay gulloo kay saaye say khailoon, chahay kalli say pyar karoo Sara jahan hay meray liye, meray liye.


iskey liay hum ko aap apna masla batayen gey phir usi important mutabiq hum apney tez tareen aur highly effective Kala Jadoo For Like Relationship sey sirf kuch din mei masla hal kar den gey aur jo koi bhi aap ki relationship mei rukawat dalta hey concur nahi woh sab maan jaayen gey yeh bohat khas aur nayab jadoo critical tez tareen amliyat sey mumkin hey aap ko ab kisi bhi tarah sey kisi dosrey amil baba critical go janey ki zaroorat nahi.\nyeh bat tou roz e roshan ki tarh aayan hey key kalaa jadu bohat strong hota hey yani agar hum kala jadoo ka istemal kartey hen tou yad rakhen yeh bohat sturdy hota hey Strong Kala Jadu For Enjoy sey aap woh sab hasil kar saktey hen jo aap ka maqsad ho mehboob ka dhoka ho ya spouse/wife ka aaps ka jhagrra hamarey potent adore jadu sey ap ki murad pori ho sakti hey.\naap ko pareshan honey ki zaroorat nahi bas aap hamarey kala jaduu Taweez For Adore sey apna guy chahi murad hasil kar saktey hen husband/spouse kala jadu like taweez, girlfriend/boyfriend appreciate taweez, kisi bhi tarah ho apney lover ki wapisi critical liay hamarey Kala Jadu For Appreciate Back again Amliyat sey yeh sab aasani sey chand din crucial ander ho jata hey.\nKalaa Jadu vital taweezat bohat mashoor hen har koi yeh janta hey critical aisey taweez kitney highly effective hotey hen agar aap bhi bhi Kala Jadu For Enjoy Taweez sey apna masla hal karwana chahtey hen tou hum sey Make contact with kar saktey hen hum aap ka masla apney tez tareen amliyat wa taweezat sey aap ka har qisam ka masla fori (three sey seven) din crucial ander ander hal kar den gey.\nAppreciate aik khas aehsas ka title hey qudrat ney har shakhs mei iss aehsas ko rakha hey agar https://www.amilbabaonline.com/kala-jadu-for-love/ aap bhi iss mazboot aehsas important malik hen aap ney kisi sey love kiya lekin woh kamyab nahi ho raha lover naraz hey aap pareshan hen critical kese aap ka lover wapsi aa jaye tou hamarey Kala Jadu Tona For Enjoy sey aap ka yeh masla hamesha crucial liay hal ho jaaye ga.\naap apney lover ko wapis apney qadmon mei hazir kar saktey hen jadu important impressive like kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey adore issues ko apney tez tareen aur mujrrab aazmodah incredibly strong powerful kala jadu for love sey address kiya hey aap bhi pareshan naa hon hum sey rabita karen aur apney lover ko apney qadmon mei paayen gey.\nYeh hamara aaj ka matter hey aaj hum depth mei iss per baat karen gey critical really like issues Alternative essential liay kala jadu for adore sey hum kese kar saktey hen aur kitna fayedah ho sakta hey ji han agar aap bhi kisi love trouble ka shakar hen tou hamarey kala jadu essential mujrrab adore amliyat sey aap ka masla hal ho sakta hey like dilemma Answer vital liay Speak to amil kalajaadu adore professional kren.\nmantra yeh aik hindi phrase hey jab kala jaadu in hindi mei hum baat karen tou hamen adore vital liay bohat sey Kala Jadu Mantra For Really like mil jaaye gey keonkey hindi zaban mei jadu bohat mashoor hey jese inderjal ka jadu jese vashikaran kala jadu aise bohat aam hota hey.\nkisi ney unka koi kaam nahi kar paaya aaj tak bohat sey amil baba’s kalajadoo important paas gaye lekin sab jhoot nikla unsey guzarish hey aik mrtba aap hamarey love amliyat ko aazmayen ya hamarey tez tareen aur fori Kala Jadu For Like Again sey aap apni problems ko clear up karen hum ney kiay hen aap bhi hamen Speak to karen duniya crucial sab sey tez tareen


Aap meetha had se ziyada kha rahay hain 8 nishanain\nbyMarwan - December 23, 2020\nMeethay khanay intehai mazedar hotay hain aur apne zaiqay aur khoubsurti ki wajah se hamaray mann pasand khanay ban jatay hain lekin kya hum ne kabhi socha hai ke jin mann pasand cheeni se bherpor khano ki taraf roz hamara dheyaan jata hai aur hum unhen khana chahtay hain kahin hamein unhen khanay ki latt to nahi par gayi ?. meethay khaano ko bilkul chore dena aasaan kaam nahi hai aur jinhein un ki latt par gayi ho unhen is baat ka bhi pata nahi hota ke woh meethay ke nshyi ho chkuey hain, is article mein hum 8 aisi warning dainay wali nishanion ko shaamil kar rahay hain jo ziyada meetha khanay ki soorat mein aapka jism aap ko dainay lag jata hai taakay aap ghhor karen.\nJoron aur pathon ki dard, soozish\nAgar aap ka paidal chalne ko dil nahi chahta, werzish karna bhi pasand nahi karte, jismani mushaqqat burii lagnay lag gayi hai kyunkay aapka jism aksar dard mein mubtala hota hai aur aap aisi soorat mein aaraam karna chahtay hain to yeh aik nishani hosakti hai ke apke jism ke androoni aaza soozish ka shikaar ho rahay hain jis se jor aur pathay aksar dard karna shuru kar dete hain. ziyada meetha hamari qowat mudafat ke khalion ko aksata hai ke woh jism mein soozish peda karen aur yeh soozish jism ko diabeties, dil, sharianon, yadasht aur jald ki bimarion mein mubtala karna shuru kar deti hai.\nMeethay ke liye jee lalchana\nSugar hamaray jism mein bohat taizi se hazem hoti hai is liye meetha khanay ke foran baad dobarah bhook lagna aik aam baat hai aur aisi soorat mein dil mazeed meetha khanay ko chahta hai. khanay mein shaamil sugar hamaray jism mein dopamain hormone ka izafah karti hai aur yeh wohi hormone hai jo bohat si burii ltin aap ke jism mein peda karti hain jis se aapka mُod behtar hota hai aur apkee khushi mein izafah hota hai aur phir aap ko is hormone mein izafay ki latt par jati hai.\nKabhi chokas kabhi sust\nGlucose hamaray jism ko tawanai muhayya karta hai aur jab hum ziyada meetha khatay hain to hamara lablaba insoline produce karta hai jo meethay mein shaamil glucose ko sales ko muhayya karta hai jis se aap ke jism mein tawanai ka tufaan peda hota hai aur jab yeh tufaan thanda hota hai to aap sُsti mehsoos karna shuru kar dete hain.\nJald ka phatna aur allergy karna\nZiyada meethay khanay hamaray jism mein insoline level ko high karne ka baais bantay hain aur jab yeh level ziyada der tak high rehta hai to yeh sugar ke molecules ko protein ke sath bound karna shuru kardaita hai aur glycation peda karta hai aur jab yeh Glication khoon mein shaamil hoti hai to yeh soozish kay sath sath jald ki bimarion ko janam dena shuru kar deti hai.\nMotapa peda hwa\nJism mein insoline ki ziyada miqdaar jism ke darmiyani hisson par charbi peda karne ka baais banti hai aur agar aap ka pait mota ho raha hai aur yeh ziyada meetha khaye jane ki aik nishani ho sakti hai.\nDaant mein keera\nSweet foods danoton mein pelahat aur keera peda karne ka bara sabab hain aur jab chocolate, kermal jaisay meethay khanay aap ke danoton mein phas jatay hain to yeh keera lagnay ke amal ko bohat ziyada taiz kar dete hain.\nMahinay mein kayi dafaa nazla zukam hona\nHamaray mazedar meethay khanay hamaray aymyon system ke sales ko nazla zukam waghera peda karne walay bacteria ko khatam karne se mana kar dete hain nateejatan yeh bacteria hamaray jism par aksar hamla aawar hokar hamein bemaar karna shuru kar dete hain.\nPait phoolna yani bloting\nPait mein bloting, takleef da gas aur hazme mein kharabi sehat ke liye ghair mُfid khaano se peda hoti hai aur ziyada meetha khana bhi un kharabion ki aik wajah hai aur yeh meetha khana barri aant mein gas peda karne walay bacteria ka izafah karta hai aur pait mein bloting peda karta hai.