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Jo shakhs Roza to rakhta hai lekin Namaz mai susti kerta hai - Fatawa Islamiyah\nJo shakhs Roza to rakhta hai lekin Namaz mai susti kerta hai\nOn February 20, 2014, In Kitabus Siyaam and read 1380 times\nbaz nojawan (Allah TA'ala inhen hadayat ata farmaye) ramzan wagairah mai namaz mai to susti kerty hain lekin ramzan k rozay bohat aihtatam sy rakhty aur bhol piyas ko berdasht kerty hain. app inhen kia nasihet farmayen gay? aisy nojawano k rozay k bary mai kia hukam hai?\nMeri in nojawano ko yh nasihet hai k woh apny bary mai thora sa gour karen aur is haqiqat ko khub jaan lain k namaz shadaten k bad islam ka sab sy ahem rukan hai. jo shakhs namaz na parhy aur mahez susti ki waja sy chor dey to mery nazdeek rajeh qoul k mutabiq' jis ki kitab-o-sunnat k dalail sy taid hoti hai' woh kafir' millet islamia sy kharij aur islam sy murtid hai' lehaza yh mamla koi mamooli mamla nahi. jo shakhs kafir aur murtid ho jaye to phir is ka roza' sadqa ya koi aur amal bhi maqbol nahi kyun k irshad bari ta'ala hai:\n"aur in logo k kherch (sadqaat) sirf is liye qabool nahi kiye jaty k woh Allah aur is k Rasool k munkir hain aur namaz ko aaty hain to mahez sust-o-kahil ho ker aur kherch kerty hain to na khushi sy."\nIs ayat karima mai Allah subhan-o-ta'ala ny yh biyan farmaya hai k in logo ka apny maal ko kherch kerna bhi in k kufr ki waja sy qabool nahi hota halaan k is sy dosron ko faidah pohanchta hai' naiz farman bari ta'ala hai:\n"aur jo inhuny amal kiye houn gay' hum in ki tarf mutawajja houn gay to in ko urati khak ki manind ker den gay."\nYh log jo rozah to rakhty hain lekin namaz nahi parhty to in ka rozah bhi maqbol nahi balky mardod hai kyun k hum yh kehty hain k namaz na parhny ki waja sy woh kafir hain jaisa k kitab Allah aur sunnat Rasool Allah sy yh sabit hai' lehaza meri in nojawano ko nasihet yh hai k woh Allah Ta'ala sy daren' namaz ki pabandi karen aur namaz ko bar wqt aur bajamat ada karen. Allah ki tufeeq sy mai inhen is bat ki zamanat deta hoon k jab woh namaz ki pabandi karen gay to is sy Allah Ta'ala k fazal-o-karm sy ramzan aur ramzan k bad bhi apny dilo mai namaz ki ragbat aur shouq mehsos karen gay aur namaz ko ber wqt aur bajamat ada karen gay kyun k insan jab apny rab ki tarf rajo kerta hai aur is ki baargaah quddad mai sachay dil sy touba kerta hai to Allah Ta'ala tuba k bad k amaal ko yaqinan sharf qaboliyet sy nawazta hai jaisa k Allah Ta'ala ny Hazrat Adam Aleh As Salat-o-as-Salam k hawala sy ziker farmaya hai k darakht ka phal khany k bad jab inhuny paki sachi touba ker li to:\n"phir in k perverdigar ny inhen burgazeedah kia pas in ki tuba qabol farmai aur inhen sidhi raah batai."\nTa-Ha 20: 122.\nShaikh ibn Usaymeen\nTags : roza, fast, namaz, prayer, susti, lazy\nThis question is on 169 page in Fatawa Islamiyah book.\nBeing wasteful with the Food for fast breaking\nMasajid k Aihkaam


INSAN YA INSAN KI DUNIYA - KSARS\nINSAN YA INSAN KI DUNIYA – NASMA MURAKAB\nYA HARKAT E MURAKAB\nPichhley safhaat mein hum ne graph bana kar in ke andar aik farzi jin aur aik farzi admi ka naqsh diya hey. Es naqsh ko ghor sey dekha jaye tu es baat ka andazah ho jaye ga ke yeh lakeerein jo aik simt sey dusri simt mein rukh kiye hoey hain darasal harkaat ki shabeeh hain. In harkaat mein sirf harkaat ka too’l tamaam qism ki sifaat ka namoonah banta hey. Maslan aik harkat jis ki tuwalat makhsoos hey es ki sifaat bhi makhsoos hain. Looh-e-mehfooz ke qa’noon mein jo tuwalat ke pemaaney kisi sifat ke liye muayan hain wo kisi saakht aur naqsh ka buniyaadi asool hey. Kainat mein jitni cheezein, jitney rang roop, jitni salahiyatein hoti hain in mein sey har aik ke liye makhsoos too’l harkat muqarar hey. mushahidat yeh batatey hain ke agar harkat ki peymaaish ‘Alif’ hey tu es ‘Alif’ pemaish ki harkat sey jo zahoor bhi takhleeq paaye ga wo Azal sey Abad tak aik hi tarz par hoga. Es naqsh ya zahoor ki shakal, es ka rang, es ke abaad, es ki salahiyatein hameshah muayan aur muqarar hon gi. In mein koi cheez kam ho sakey gi na ziyadah, aur in hi harkaat ki aik makhsoos aamezish ka natijah kisi nou ke fard ki shakal-o-surat mein baraamad hota hey khuwah wo nou insani duniya ki nabataat, jamadaat, hewanaat ho ya jinaat ki duniya ki nabataat, jamadaat, hewanaat ho ya jinaat ki duniya ki nabataat, jamadaat ya hewanaat ho. Pehli surat mein wo Nasma murakab yani do mutazaat harkaat ka natijah hogi jis ko hum dohri harkat keh saktey hain aur dusri surat mein wo sirf aik tarfah harkat ka natijah hogi jis ko hum akherhi harkat bhi keh saktey hain.\nAllah Taala ney Quran Pak mein irshad farmaya hey ke mein ne har cheez ko do qism par peda kiya hey:\nوَمِنْ کُلِّ شَیْءٍ خَلَقنَا زَوْجَیْنِ لَعلکُمْ تَذَکَّرُوْنَ\n(Parah 27, Rakoo2, ayat 49)\nTarjumah: Ma’aa qoseen molana thaanwi: “Aur hum ney har cheez ko do do qism banaya ta ke tum (In masnuaat sey toheed ko) samjho\nYehan yeh samjhna zaroori hey ke es harkat ki takhleeq mein do do qism ki kiya noiyat hey es noiyat ke tajziyah mein “Ahsaas” ya “hiss” ko achi tarah jaanna zaroori hey. Hum ney takhtah siyaah ki misaal mein “ hiss” ke dono’n rukhon ka tazkirah kiya hey. Dar’asal wohi dono’n rukh yehan bhi zer-e-behs aatey hain.\nJis cheez ko hum harkat ka naam detey hain wo mehz aik hiss hey jis ka aik rukh kharji simt mein aur dusra rukh dakhil ki taraf hey. Jab Nasma ke andar aik naqsh khaas tarzon ke tehat takhleeq paata hey tu wo aisi harkat ka majmuaa banta hey jo aik rukh par khud naqsh ka ehsaas hey aur dusrey rukh par naqsh ki duniya ka ehsaas hey.\nHum es ki sharah yun kar saktey hain ke Ahl-e-Tasawuf jis ka naam zahir ul wajood rakhety hain wo do maratib par mushtamil hey jis mein sey aik martabah koi abaad nahin rakhta aur dusrey martabah mein pehley martabah ke naqsh-o-nigaar abaad ke sath ronuma hotey lekin yehan tak mehz tabai sifaat ka wajood hota hey, tabiyat ki faliyat nahin hoti. Mazhab ney pehley martabah Aalam Arwaah rakha hey aur es Aalam ke ajza ko Rooh ka naam diya hey. Dusra maratabah Aalam Misaal ka hey aur istilaah mein dusrey martabah ke ajza ke har cheez ka naam tamsaal hey. In dono martabo’n mein wohi farq hey jo hum ney ooper bayan kiya hey.


sadqa fitr naqdi ki surat mein ada kerna - Fatawa Islamiyah\nOn February 15, 2014, In Kitabuz Zakat and read 957 times\nkisi bhi musalman sy yh bat makhfi nahi rehni chaheye k deen haneef islaam ka sab sy ahem rukn' yh gawahi dena hai k Allah Ta'ala k siwa koi ma'abod nahi aur Hazrat Mohammad Allah Ta'ala k Rasol hain. La Illaha illallahu ki shahadat ka taqaza yh hai k Allah wahdah k siwa aur kisi ki ebadat na ki jaye aur Mohammad Rasool Allah ( ) ny is ka tarika sikhaya hai. tamam musalmano ka ijma'a hai k sadqa fitr ada kerna aik ebadat hai aur ebadaat k bary mai asool yh hai k yh tuqeefi hain' lehaza kisi k liye yh jaiz nahi k woh koi bhi ebaat sharey A.S. k bataye huway tarikey k bagair ada kery k in k bary mai khud Rab kainat ny yh farmaya hai:\n"aur woh (paigumber ) apni khuwaish sy nahi bolty balky woh (Quran to) wahi hai jo in ki tarf bheji jati hai."\naur khud Nabi ny yh farmaya hai:\n"jo shakhs hamary is deen (islam) mai koi aisi nai bat ejad kery jo is mai sy na ho to woh mardod hai."\nNaiz App ny farmaya:\n"jis ny koi aisa amal kia jis k bary mai hamara amar nahi hai to woh (amal) mardod hai."\nNabi kareem ny sadqa fitr k bary mai jo hukam dia hai jaisa k ahaadis sahiha sy sabit hai woh yh k khany ya jou ya khajor ya kishmish ya paneer ka aik sa'a ho' chanachey Imam Bukhari-o-Muslim R.A. ny Hazrat Abdul Allah bin Umer R.A. sy ravayat kia hai:\n"Rasool Allah ny zakat fitr aik sa'a khajor ya aik sa'a jou her gulam' azaad' orat' mard' choty aur bary musalman per farz qarar dia aur hukam dia k issy logo k namaz eid k liye nikalny sy pehly ada ker dia jaye."\nImam Bukhari-o-Muslim ny Hazrat Abu Saeed R.A. ki is ravayat ko bhi biyan kia:\n"hum Nabi kareem k zamany mai khany ka aik sa'a ya khajor ka aik sa'a ya jou ka aik sa'a ya kishmish ka aik sa'a batur sadqa fitr ada kia kerty thy."\nIn ahaadis sy maloom howa k sadqa fitr k bary mai yh Hazrat Mohammad Rasool Allah ki sunnat hai aur yh bat bhi maloom hai k is wqt musalmano mai khas tour per madina k muashrah mai denar aur darhim bhi majod thy aur is wqt yahi currency maroj thi lekin sadqa fitr k silsila mai app ny deenar-o-darhim ka ziker nahi farmaya. ager inhen sadqa fitr mai dena jaiz hota to app yh zaror biyan farma dety' kyun k zarorat k wqt biyan ko moakher kerna jaiz nahi. ager yh jaiz hota to sahaba karam deenar darhim ki sorat mai bhi zaror sadqa fitr ada farmaty. janwaron ki zakat mai kami beshi ko deenar-o-darhum sy pura kerny k bary mai jo ata hai to yh is shart k sath mashrot hai jissy ada kerna wajib ho lekin woh majod na ho aur yh bhi in sorato k sath makhsos hai jin ka ahaadis mai ziker aya hai Qk jaisa k pehly biyan kia gya hai k ebadaat k silsila mai asool yh hai k yh tuqeefi hain. yahi waja hai k humen kisi sahabi k bary mai yh ilm nahi k inhuny naqdi ki sorat mai sadqa fitr ada kia ho jab k woh Rasool Allah ki sunnat ko sab logo sy ziadah janty bhi thy aur sunnat Rasool k mutabiq amal kerny ka shoq bhi sab logo sy ziada rakhty thy. ager inhuny naqdi ki sorat mai sadqa fitr ada kia hota to yh bhi manqol hota jis tarha in k amoor shariyet sy muta'aliq deegar aqwaal-o-afaal manqol hain aur irshad bari Ta'ala hai:\n"albatta tehqiq tumhary liye (Aye Musalmano!) Rasool Allah ki zaat mai umdah namona majod hai."\nAl-Ahzab 33:21.aur farmaya:\n"jin logo ny sabqat ki (yani sab sy) pehly (emaan laye) muhajrin mai sy bhi aur ansaar mai sy bhi aur jinhuny naik-o-kari k sath in ki pairvi ki' Allah in sy khush hai aur woh Allah sy khush hain aur is ny in k liye bagaat tiyar kiye hain jin k neechay nehrain beh rahi hain (aur) woh hamesha in mai rahen gay. yh bohat bari kamiyabi hai."\njo kuch hum ny ziker kia hai is sy aik talib haq k samny yh bat wazeh hojati hai k naqdi ki sorat mai sadqa fitr ada kerna jaiz nahi hai' lehaza jo shakhs naqdi ki sorat mai sadqa fitr ada kery ga to is ka yh sadqa ada nahi hoga kyun k is ka yh amal mazkorah adliya shariya k khilaf hai. mai Allah Ta'ala sy yh dua kerta hoon k woh humen aur sab musalmano ko apny deen mai fuqahat (samjh bojh) aur deen per sabit qadmi ata farmaye aur her is cheez sy bachaye jo is ki shariyet k mukhalif ho. innaho jawab kareem'


beauty - Uzalo Online\nFebruary 22, 2021 beauty, صحت 0\naksar khawateen ki yeh khwahish hoti hai ke un ke baal ghany, lambay aur chamak daar hon. balon ki khoubsurti ke liye sehat achi hona chahiye. achi sehat ke liye mutawazan ghiza ka istemaal zaroori hai, saib aur dosray phal, sabzian ziyada istemaal ki jayen, baqaidagi se doodh piinaa balon …\nFebruary 5, 2021 beauty, صحت 0\npanni jald ko naram o mulaem rakhnay ke liye mard o khawateen hazaron rupay ki krimin aur lotion istemaal karte hain, is ke bawajood matlooba nataij haasil nahi ho paate. aisi kon si cheez hai, jis se jald tar o tazah dikhayi day aur nojawanon ki terhan se aap dilkash …\nJanuary 30, 2021 beauty, صحت 0\nshehad shehad sadiiyon se sehat ke ilawa husn afzai ke liye bhi istemaal ho raha hai. shehad mein maadni ajzaa aur hayateen ( vitamins ) jald ke liye mufeed hotay hain. is ke ilawa shehad mein jald ki nami barqarar rakhnay ki bhi barri umdah salahiyat hoti hai, yani yeh …


Pink lips Tips - Beauty Tips in Urdu for Pink Lips — Zubaidabeauty.com\nPosted by Zubaida Beauty — April 15, 2020 in Beauty Tips\nSaaf o shaffaf chehre ke sath sath khawateen ki khwahish hoti hai ke un ki palkain lambi aur ghani hon, baal silky, mazboot aur lambay hon aur sab se barh kar un ke hont gulaabii aur naram o mulaem hon. Saaf o shafaaf jald par lambi palken aur gulaabii hont husn ko dobala kar te hain. Khubsurat, chamakdar or gulabi hont aurat ki qudrati khubsurti ko chaar chaand laga dete hain.\nGulabi honth chehre ke husn ko dobala karte hain aur agar hont siyah par jayen to khawateen ke chehray ka sara husn maand par jata hai. Siyah hont khawateen ki khoubsurti ko maand kar dete hain, agar honton ki munasib dekh bhaal nah ki jaye to waqt guzarnay ke sath sath hont siyah par jatay hain.\nHont gulabi karne ki tips\nHont kalay par jane se chehray ki khoubsurti aur sara ta-assur baggar jata hai, aam tor par honton ke siyah pan ko lipstick ke zariye kam karne ki koshish ki jati hai, magar yeh tareeqa sirf waqti faida mand hota hai.\nAgar aap ke hont bhi siyah hain ya ho chuke hain to mandarja zail mein chand tips bayan ki gayi hain jin ko apna kar aap siyah honton ko naram o mulaim aur gulaabii bana sakti hain.\nAgar aap honton ko siye hone se bachna chahti hai to, jab kabhi bhi honton par lipstick istemaal karen to woh kisi achi company ka honay ke sath miaari bhi ho. Aam tor par khawateen jo lipstick istemaal karti hain un mein ziyada chamak mojood hoti hai. Agarchay lipstick waqti tor par honton mein chamak aur glamour peda karti hai, lekin un ka ziyada istemaal waqt ke sath sath honton se un ki qudrati rangat khatam kar ke inhen siyah bana deta hai.\nIske alawa is baat ka khayaal bhi rakhen ke lip stick ko raat sonay se pehlay utaar den warna miaari honay ke bawajood hont siyah ho satke hain.\nHonton par kabhi bhi aik waqt mein aik se ziyada lip stick istemaal nah karen, iske alawa lipstick ko ragar ka nah utarain aisa karne se honton ki jald mutasir hoti hai aur un ki khoubsurti khatam honay lagti hai.\nIstemal shuda lipstick, lip balm ya lip brush hargiz istemaal nah karen aisa karne se saans, gilaay, mun aur honton ke infection ka imkaan rehta hai.\nHonton ko moisturize karne ke liye thook ka istemal nah karen aisa karne se hont siyah honay ke sath sath motay ho jatay hain. Agar honton ko moisturize karne ke liye Vaseline ya lip baam waghera ka istemaal kya jaye to nah hont naram o mulaem honay ke sath sath gulaabii ho jatay hain.\nRaat ko sone se qabal honton par lip care cream zaroor lagayen, lip care cream ke baqaida istemaal se nah sirf hont naram o mulaem rehtay hain iske alawa honton ki siyah rangat mein bhi nikhaar paida hota hai.\nHonton par lipstick apply karne se pehlay un par care kareem zaroor lagayen. Aisa karne se nah sirf hont naram o mulaem rahen ge balkay lip stick ki chamak bhi ziyada der tak barqarar rahay gi.\nHonton ko naram o mulayam or gulabi banane ke liye cosmetics ki bajaye agar Vaseline ka istemaal kya jaye to behtar hai. Kyunki Vaseline mein beauty products ki nisbat chemicals mojood nahi hotay aur is ke istemaal karne ka koi nuqsaan bhi nahi hai. Iske alawa khawateen honton ko naram o mulaim rakhne ke liye chup stick ka istemaal bhi kar sakti hain.\nHont gulabi karne ke totkay\nMandarja zail mein gulaabii honton ke liye chand mufeed aur kaar amad gharelo totkay bayan kiye gaye hain. jin par amal kar ke khawateen chand dino mein naram o mulaem aur gulaabii hont panay ka khawab poora kar sakti hain.\nToka # 1\nAgar aap honton ko gulabi aur naram o mulaim banana chahti hain to is ke liye zaroori hai ke aap rozana apne honton par thanday arq ghulaab se massage karen. Iske alawa pisi hui phatkari mein 1 chamach arq e ghulaab aur chand qatray lemon ke ras ke mila kar laganay se bhi honton ki siyahi khatam ho jati hai.\nToka # 2\nZaitoon ka tail honton par lagane se honton mein narmi aur taazgee barqarar rehti hai. Zaitoon ke tail mein thori miqdaar cheeni ki mila kar paste bana len. Is paste ko honton par lagayen aur unglio ki madad se massage karen. Is se nah sirf aap ke hont jaazib nazar ta-assur den ge balkay honton ki siyah aur be jaan jald bhi gulaabii ho jaye gi.\nToka # 3\nEk pyali mein anday ki aadhi zardi, 20 qatray arq e ghulab, 20 qatray Zaitoon ke tail aur 20 qatray kheeray ke ras ke daal kar khoob phaintain yahan tak ke achi terhan mix ho jayen.\nHonton ko arq e gulab se saaf kar lein aur bhar banaye gaye amezay se honton par 10 minute tak massage karen aur is ke baad 15 minute honton ko aisay hi chore den. Phir garam pani se honton ko dhuen, aik hafta baqaida istemaal se hont ghulaabi ho jayen ge.\nToka # 4\nLemon ke ras ko apne honton par kuch der ke liye milein, aisa karne se aap ke honton ki siyahi bhi daur ho jaye gi aur hont aik dam gulaabii nasr ayen ge. Iske alawa 3 chamach falsa ke ras ko Vaseline mein mix kar len, aur usay apne paas lip baam ke tor par kisi ayr tihgt bottle mein mehfooz kar len aur din mein 2 se 3 baar honton par apply karen. Is se nah sirf aap ke honton ki nami barqarar rahay gi, balkay aap ke hont be had khushnuma bhi dikhayi den ge.\nToka # 5\nRaat ko sotay waqt agar aap doodh ki balai ko apne honton par achi terhan lagayen to poora din apke honton ki chamak barqarar rahay gi aur hont aik dam naram o mulaem aur gulaabii nazar ayen ge.\nIske alawa naram o mulaem aur gulaabi hont panay ke liye 1 chamach timatar ke paste mein 1 chamach doodh ki balai mix karen aur iss paste ka itlaq raat sonay se qabal apne honton par karen.\nBehtareen nataij ke liye is totkay ka istemaal haftay mein kam az kam 2 baar zaroor karen.\nBeauty tips aur totkay Beauty Tips in Urdu Gharelo Beauty Tips Urdu Beauty Tips\nOily Skin Care Tips and Remedies\nHome › Pink Lips Tips\nLow Blood Pressure Disease


rizq mein izafy ka amal – ismail JoGi\nHome/Tag: rizq mein izafy ka amal\nTag Archives: rizq mein izafy ka amal\nApril 17, 2020\tRohani Amliyat 0\nDear friends! aj hum aik aisa amal share kr rhy hein jis mein na to koi parhai hy or na hi koi chila. ye amal ilme Remiya ka hy . is amal ki madad sy daste gaib ka darwaza khul jata hy or aisy aisy tarikon sy rizq milta hy …\nAllah ky Name Sy Rizq Mein izafy ka Amal\nJuly 5, 2019\tRohani Amliyat 0\nDear friends! Aj apko Allah k names sy rizq mein izafy ka bohat hi asan amal share krien gy agr video pasand aay to like zaror krien Share on: WhatsApp


Apnay amaal ki taraf har giz tawajja na karay – Tareeq\nHazrat wala ne farmaya k “jab chal chalao ka waqt ho to apnay amaal ki taraf har giz tawajja na karay, bus apnay RUBB-e-kareem ki rehmat aur karam ki umeed par nazar rakhtay huay ALLAH ki bargah may hazir ho. Amaal to karay lekin amaal ki taraf se tawajja hata le. Warna shetan mayoos karay ga k amaal to kuchh bhee naheen kye aur yoon ALLAH ki taraf se tawajja hata kar amaal k under mashghool kar k qalb ko tashweesh may mubtila kar de ga aur nazar ALLAH ki rehmat aur karam se hut jaey gee.”\nAik buzurg farmatay hain k “amal se iwaz milta hai jab k ishq se ALLAH milta hai. Fitna-e-dajjal k waqt may bohat se log isi waja se mayoos ho jaaingay. Lihaza ishq bari nemat hai. Tamam amaal kar k bhee amaal par nazar na karay. Umeed ko khauf par ghalib rakhay, warna mayoosi honay lagay gee. Aur mayoosi se dil may qalq hota hai aur qalq se talluq ma’ALLAH ghat’ta hai jab k rija se bashashat hoti hai aur bashashat se talluq ma’ALLAH barhta hai.


Supreme Court faislay k bad Malika Bartania ko America se Boris Johnson ka fon. – Blog.urdu123\nLondon (News desk ) Bartanwi Wazir e Azam Boris Johnson ne parliament ki muatali ko gair qanuni qaraar dene k Supreme Court k faislay k bad Malika Bartania se Newyork se fon par baat ki .Bartanwi akhbar mirror ki report k mutabik us ki tasdeeq ho gai hai .\nBartanwi hukomat k aik senior uhday daar ne kaha ke Wazir e Azam Boris Johnson ne Malika se fon par baat ki .wo us fon call k drust waqt k hawale se koi tabsara ni kar sakte aur na he wo ye sakte hain ke unhon ne Malika se mazrat ki .\nuhdaydar ne kaha ke ham ksi bhi tarah Malika aur Wazir e Azam k ma been guftagu ko ksi bhi sorat mein zir behas ni latay .ye call Supreme Court k faislay k bad ki gai thi .Wazir e Azam Johnson ne kaha tha ke wo Supreme Court k faislay ka ehtram karen gey .\nAdalti faislay k bad Boris Johnson se opposition jamaton k rahnamaon ne mustafi hone ka mtalba bhi kya hai .Johnson America mein Aqwaam e Muttahida k ijlas mein shareek hain .in ka kahna hai ke mein in mutalbaat se itfaq ni karta aur na he mein apney iqdaam par koi mazrat krun ga .\nuhday daron ne khud ko BBC ki us khabar se bhi faaslay par rakha ،jis ko 10 Downing Street k zarraiye se mansoob krty huwey kaha gya ke Supreme Court galt hai aur us ne siasi muamlat mein mudakhlat kar k sangeen ghalti ki hai .\nAik uhdaydar ne kaha ke Wazir e Azam ne wazeh toor par kaha hai ke wo adalia ki azadi par kamil yaqin rakhte hain aur mere khayal mein aap ko in k in alfaz par yaqin karna chahy .uhdaydar ne us ki bhi tasdeeq ki ke Wazir e Azam Attorney General Geoffrey Cox aur senior Masheer e Dominic Cummings dono par mukmal aitmaadi rakhte hain.\nCategories Europe, USA Leave a comment Post navigation


Char Shaoor - KSARS\nKisi na kisi tarhan insan ko es nazariya per mjtma hona prray ga ke yeh mehsoos Kainat hrgz hrgz made zrat ka majmoey nahin hey balkey sirf shaoor ka heoleٰ hey. Mzkorh bala abart mein Kainat ko char shaooron ka Murakab btaea gaya hey. Pehlashaoor Noor Mafrad say tameer hua hay, doosra shaoor Noor Murakab say. Teesra shaoor Nasma Mafrad ki trkeb hey aur chotha shaoor Nasma Murakab ke in charon Shaooron mein faqat chotha Shaoor awaam say mutarif hey. Awaam sirf es hi shaoor ko jantay aur samajhtey hen. Baqiyah teen shaoor amatunaas kay taaruf say bala ter hen. Ab tak nafsiyat kay mahireen nay shaoor chahrum say hut ker jis cheez ka suragh lagaya hey wo shaoor soyam hey jis ko yeh hazraat apni istalah mein Lashaoor ka naam detay hen lekin Quran Pak shaoor awal aur shaoor doyem ka taaruf bhi krata hey. Chunachey in dono shaooron ko bhi hum Lashaoor he shumar kren gay.\nEs tarhan Kainat ki sakht mein teen Lashaoor paeay jatay hen pehla Lashaoor Shaoor Awal, doosra Lashaoor Shaoor Doem, Teesra Lashaoor Shaoor Soyam hey. In charon shaooron mein Awal shaoor La Makan hey aur baqi teen shaoor Makan hen. Awal shaoor ko ghair mutaghayur honey ki wajah say Lamakan kaha gaya hey.\nPhlay Kainat kay ander mojood kisi cheez ki mehvari gardish ko samjhna hey aur phir toolani gardish ko.\nHum apni ankhon kay samnay sheeshey ka ek glass rakh ker ghor kren tu glass ki mehvari gardish ka tajziya hasbe zeil alfaz mein ker saktey hen.\nJab glass per hamari nigha parti hey tu nuzool aur saood kay chey daeray tay ker jati hey. Hamaray hawaas kay ander pehley glass wahma ki soorat mein dakhil hota hey. Phir yeh hi wahma glass ka khayal ban jata hey. Baada yeh hi khayal tasawur ki shakl ikhtiyar ker kay ehsas ka darjah hasil ker leta hey. Phir foran hi ehsas tasawur men, tasawur khayal mein aur khayal wahmaa kay ander muntaqil ho jata hey. Yeh sara amal taqriban ek second kay hazarvein hissey mein waqey hota hey aur bar bar daur kerta rehta hey. Es daur ki raftar itni tez hoti hey ke hum her ek cheez ko apni ankhon kay samnay sakht mehsoos kartey hen.\nWahmh say shroo ho ker khayal, tassawur, ehsaas... Phir tasawur aur khayal tak nuzool aur saood kay chey qadam hotay hen. In hi chey msafton ko ltaef sittah kaha jata hey lekin wahmaa say ehsas tak bawad sirf char hotay hen. In char bawad ya char shaooron mein ek shaoor hey aur teen Lashaoor hen. Sub say awal hamein wahmaa say rabth qayam rakhna parta hay, phir khayal aur tasawur say. Albta yeh teeno halten hamaray shaoor say balater hen. Faqat chothee halat jis ko royat kaha jata hay, hum say mutarif hey.\nRoyet ka shaoor baqi teen Lashaoor ka majmawaa hey. Hum awal waraey Kainati shaoor say jo gher mutaghayur hey apni hiyet ki ibtida kartey hen. Yani sifat Illahi mein ek fowarah photta hey aur wo fowarah tesray qadam per fard ban jata hey. Pehley qadam per fowarah ka heyola Kainat ki shakl mein hota hay, doosray qadam per wo Kainat ki kisi ek nou ka heyola banta hey aur teesray qadam per wo fard ban ker roonuma ho jata hey.\nFard ki halat mein lashmar rungon ka ek fowarah wujood mein aata hey. In lashmar rungon ki tarteeb ko ehsas mein qayam rakhna taqriban mohaal hey. Es hi leay shaoor chahrum kay hawaas kabhi bohat zyadah ghalateyan kartey hen. Es tarteeb ko aksar qayaas kay zariyey qayam rakhnay ki koshish ki jati hey lekin yeh koshish qareeb qareeb nakaam rehti hey. Es hi wastay roohani Uloom mein shaoor chahrum per aitmad nahin kiya jata. Shaoor soyam mein Kainat kay her zarey ka rabt fard kay zehan say munsalik hota hey. Kainat mein jo kuch taghayurat ho chkay hen ya honey waley hen wo fard kay shaoor doyem mein mujtma hotay hen. Shaoor doyem ka heyola Azal say Abad tak ki ki Kainati faalyet ka record hota hey. Es shaoor mein wo tamam ajza paeay jatay hen jo Kull mojoodat ki asal hen. Roohanyet mein sub say ehum zariya e aitmad shaoor awal hey kiyonke shaoor awal mein Masheeyat Illahi bay naqab hoti hey. Tassawuf ki istalah mein Haqeeqat Alhqaeq es hi shaoor ka naam hey. Es hi ko Haqeeqat Mohammadiya kehtey hen. Huzoor Alleh Salato vasalam say peishter kisi Nabi nay es shaoor kay baray mein tabsiraa nahin kiya. Dars e Eisvee ki ibtadaein bhi shaoor doyem say hoti hen. Sub say pehley es shaoor ki tehqeeq Huzoor Alleh Salato vaslam nay ki hey. Es hi baayes Qurani mutasavfeen es ko Haqeeqat Mohammadiya kay naam say pukartey hen.\nAmbiyaey mursaleen ki wahee ka muntaha shaoor doyem aur Ambiya ki wahee ka muntaha shaoor soyam hey. Sirf Huzoor Alleh Salato vaslam wo Nabi e Mursaleen hen jin ki wahee ka muntaha Shaoor Awal hey. Allah Taala ka yeh irshad “Agar mein Mohammad Salallho Allehe Wasalam ko peda na kerta tu Kainat ko na bnata.” Es hi wajah say Quran Pak mein Shaoor Awal ko Ilmul Qalam kay naam say mutarif kraea gaya hey. Huzoor Alleh Salato vaslam nay ek Duaae Masoorah mein farmaya hay:\nاسئلک بکل اشھر ھولک سمیت بہ نفسک اوانزلتہ فی کتابک اوعلمتہ احداً من خلقک اواستاقدت بہ فی علم الغیب عندک۔\nTrajumah: Mein Teri janab mein her ek aisey Ism ka wastah lata hoon jo teray Ism Muqadas hen aur us ko tu nay Apnay leay muqarar farmaya hey ya us ko tu nay Apni Kitab Majeed mein nazil farmaya hey ya apni makhlooq say kisi ko es ka Ilm diya ya apnay Ilm mein es ka janna Apnay leay makhsoos farmaya.


Author: Faegore Kazigis\nMuss’adasMuss’adas se murad wdab sinf e nazm hai “jis mein har band k 6 misray hotay hain”. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. TashaibIsay qaseeday ki tamheed b kahtay hain, is hisay mein shaair Mana’zar e fitrat ki akaasi kerta hai, ba-ikhlaq batain kerta hai.\nLaiken istallah mein Hamm’d is nazm ko kahtay hain “jo Allah Tuaa’la ki azmat aur kibraai bayan kernay mein likhe jaae”. Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho.\nIs nazm k pahle paanchon misray hum-qafia adaab hain mager baad mein aanay walay tamam bandon k pahle char 4 misronka qafia pahle band ae mukh’talif hota hai. Is k ashaar ki tadad muka’rar nai. A aur degar sahaba karam k naatia ashaar ab b miltay hain.\nMirza Shauq ki masvini”Zaher e Ishq” main soz o gudaaz ne aik dilcha’sp kaifiyat paida ker di the. Urdu adaab ki koi he sinf aise ho ge jis main Naat na kahi gae ho, Qadeem aeab shaura Hamm’d e baari Taa’la k bad Naat paak se apnay deewanon ko muzayyan kiya.\nMukh’amisMukh’amis k maani hain paanch paanch 5,5 ki shakal mein rakha hua – Istalah wsnaf Mukh’amis se murad vo sinf e nazm hai “jis ka har band 5 misron pe mushtamil ho”. Agaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaye. In ka rab’t pahle 4 misron se hota hai.\nNazir Akbar Abadi ne akser qdab isi hayyat mein likein hain. Jo Pind o Nasai’ah pe mushtamil ho. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Urdu mein “Ameer mee’naai” aur “Muhsin Kaakorvi “k do naam aisay hain jinhein is sinf main awaleen ka sharf hasil hai. MudahIs hisay mein shair mam’doh ki tareef kerta hai aur baz okaat mubagla se b kaam laita hai.\nURDU ASNAF-E-ADAB BY ATAURRAHMAN NOORI | Bahar-E-Sunnat بہار سنّت\nDakan k ‘Nizami Baedri ‘ ne masnivi “Pidam Rao” likh ker urdu adab main masvini ki intada ki. Qaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. AHazrat Ali R. Dour e jadeed mein urdu k baishtar shaura ka rujhan naat goyi ki tarah ho raha hai, Ye aik naik faalhai, kuch shaura sirf Naat he kahtay hain aur inhon ne kisi dosri sinf e adab ki taraf deehan he nai diya ,maslan Hafeez Tai’eb, Hafiz ludhyanvi, Hafiz Mazhar ul Din Wagaira.\nHafiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai. Muss’adas khalis’tan urdu sinf e sukhan hai. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai.\nMuss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna.\nIbtadaye dor main”Muhammad Ali Qutab Shah” aur “Nusrati” mashhur qaseeda go ko hasiyat se ubharay laiken “Soda” vo wahid shaa’ir hai jis ne Qaseeday ko arooj bakhsha.\nYaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae.\nMusalman shua’ra to isay muzhbi fareeza samjh ker likhtay hainLaiken hindu shuaara nae bi is iltazaam ko barqrar rakha hai. Aur Urdu mein is ka aghaz Dakan se he hua. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2. DuaQaseeday k Is akhrai hisay mein shair mam’doh k liye dua kerta hai aur maqta likh ker qaseeda khatam ker daita hai.\nAgaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. Ghalib ne b qaseeday likhaylaiken in k qaseedon mein vo khoobiyan nai thein jo inhein dosray qaseeda nigaron se mumtaz ker sakein.\nAur is ki wusast ki koi had nai. Albata kuch shaura ne mazhbi aur buzargan e din kishaan mein qaseeday likhay – in meinIsma’el Mairthi, Arzoo, Muhsin Kaakorvi aur Haali k adxb qabil e zikar hain. Mazameen k lihaz se Qaseeday ki chaar qismein: Hamaray dor mein Abdul Aziz khalid ne apnay naatia maj’moon ” Faar Qaleet aur Man’hamna” ne xsnaf hayyaton mein Naat ka kamyab tujarba kiya hai aur deegar shuaara ne bi is ki paerwi ki hai.\nNaatNaat ka lugwi maani hai “kisi shakh’s mein achi aur qabil e tareef sifaat ka paya jana aur is safaat ka bayan kerna”- Naat arbi zuban ka lafz hai, agerchay arbi zuban mein tareef o toseef k liye Hamm’d o Sana aur Mud’ah k alfaz bi aatay hain, laiken istalahmein Naat ka lafz “Rasool Ullah saa’llaha Hu Alaihay Wasalim “ki safaat o sana bayan kernay k liye makhsos kiya gaya hai.\nQaseeday mein ashaar ki tadaad ki koi had muka’rar nai.\nMuhsin Kaakorvi ka tamaam kuliyat naat mein hai, garz k her sinf mein Muhsin Kaakorvii ne naat goyi ka haq ada kiya hai, in k bad Halli ka naam aata hai. Is sinf main choo’nkay shaair kisi shakhs ki tareef o toseef k khayal se irada’tan shair kahta hai is liye is sinf ko Adqb kahtay hain.\nHamm’d ka mozo buht wasee aur motno’o hai. Yaani jis qaseeday mein mad’ah ki jae. Zaheer Bin Kaa’b ka Qaseeda “Laamia ” aur Allama Boseeri ka qaseeda “Burda” apnay jazba e ishq ki bina per aik khaas muqam k hamil hain, joon joon Islam adqb gaya, Naat ka riwaj b phailta gaya.\nShidat, taa’sur, mazameen k taa,salsul aur mosiqiyat aur apnay daman ki woo’sat ki bina pe ye sinf e sukhen zyada maqbol hue. Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue. Arz e TalabIs hisay mein shair apnay mam’doh se shaairana andaz main inaam o ikraam talab kerta hai.\nUrdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan:


Amal Moekal Hazirat Aik Raat Mei | Amal moekal hazir krna\nUncategorizedAmal Moekal Hazirat Aik Raat Mei\nPosted on October 29, 2017 by rohaniamliyat786\nAmal Moekal Hazirat Aik Raat Mei:\nYeh amal noori makhlooq moekal ki haziri ka hai jo aik he raat mei insani surat mei hazir hota hai, lekin aik raat kay mukhtasar amliyat mei kamyab wohi hotay hain jinki pehlay “batini aankh” khuli hoti hai. Ya phir uski rohaniyat arooj per hou aisa shakhs yeh amal karey ga tou woh 100% kamyab hoga, hum nay btaya hoa hai “Sharayet e Amliyat” mei kay aap kaise apni batini aankh khol saktay hain.\nHum nay apnay 3 se 4 shagirdon ko yeh amal krwaya hai woh haziri tak tou 100% kamyab ho gaye lekin woh moekal ki power kou sambhal nahi paye, aur moekal unse door ho geya. Ji han moekal Allah kay siwa kisi ka hukam nahi mantay isi liay moekal kisi kay liay taskheer nahi hotay woh bas aapki mushkil waqt mei madad kartay hain.\nSufed rang kay pak wa saf khushboo dar kaprray hon aur jahan yeh amal karna hai woh kamra alag hona chahiay. Jumerat ko roza rakhain seyah rang ka amama sar par bandhain aur roza surkh rang ki khajoor ya mewah se aftar karen. bad namaz e isha (2) rakat namaz nafal braye haziri moekal parrh kar qibla ki taraf moon kar kay aik mrtba “Surah Kahaf” parrhen, uske bad yeh dua (10000) mrtba parrhen.\nTadad pori honay par moekal insani surat mei talwar liay hazir hokar pochay ga kay mjhay keon hazir kiya hai ? bila khof keh den aap se dosti chahta houn. bas itna keh kar khamosh ho jayen aur kuch naa bolen Moekal aapko raqam dega zaroorat kay mutabiq kharch kren baqi kheraat kar den. Moekal aapko aik seyah rang ka pathar dega zaroorat kay waqt aag kay qareeb kren hazir hoga, phir rukhsat karny kay liay yeh dua parrhen.\nHadayat e Amliyat:\n1- Yeh amal sirf wohi shakhs kare jou mukammal tor per shareyat ka paband hoga.\n2- Kisi bhi amal kou shuroo karne se qabal aap hamen contact kar kay us amal ki mukammal sharayet jan lain, keon kay kuch raaz bhi hotay hain.\n3- Jesa kay pehlay bhi bataya hai kay yeh amal sirf wohi kare jiski batini aankh roshan hai.\n4- Yad rakhen moekal jou paise dega usmei se aapki jayez zarooriyat (jinki shareyat ijazat dey) ko pora karny kay liay rakh saktay hain, baqi kay paise har surat kisi yateem , bewah , ghareeb waghirah mei taqseem krny hongay.\n5- Moekal ki haziri ho gaye ab bar bar hazir karny ki zaroorat nahi woh khud he ghaibi aapki har mushkil mei madad karey ga, kisi kou bataya tou moekal apse door ho jaye ga.\n6- Yeh Nooori Moekal hai isi liay aap jitna shareyat kay andar rahen gay utna yeh aap kay qareeb aaye ga agar aap nay shareyat kay khilaf kuch kiya tou moekal ap se door ho jaye ga, aur phir kabhi wapis nahi aaye ga.


bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay in English is bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay - بہت زیادہ جلدی کرنے میں نقصان کا احتمال ہے - Urdu to English Translation Idiom Dictionary\nbohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay in English\nbohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay - بہت زیادہ جلدی کرنے میں نقصان کا احتمال ہے in English means;\nWords meanings used in Bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay\nMeanings of the Urdu words used in bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay - بہت زیادہ جلدی کرنے میں نقصان کا احتمال ہے are;\neventuality imputation likelihood likeliness likely demon worship verisimilitude improbably perceptually possibility probabilism probabilistic probative tolerance virtuality probabiliorism probacy احتمال Ehatmaal\nKehna asaan karna mushkil\nBaad maash apni position qaim rakhna\nIdioms related to the words in bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay\nHere is a list of some of the idioms that are either related to the bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay or use words from this idiom.\nWhat is bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay meaning in English?\nWhat are the idioms related to bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay?\nHere are the idioms that are related to the bohat ziyada jaldi karnay main nuqsaan ka ehatmaal bay idiom.


Naqabil-e-Faramosh Raat urdu story - Hot, Sex Erotic stories blog\nNovember 11, 2015 Chut writerHindi sex stories, Urdu sex story\nHi dostoon mera pyar ka naam Shahi hai aur mein Faisalabad ka rehnay wala hon. Meri umer 27 years hai. Mein nay aaj tak bohat erotic stories padhi aur yeh jaana ko woh un juzbaat ki ghamaazi kartein hain jo insaan kisi kay saath share nahein kar saktay. Mein nay bhi socha aaj mein bhi apni 13 saal pehlay ki sab say pehli un kahi keh doon jo harf ba harf meray sachay juzbaat ki sachi daastan hai aap isay padh kar mazeed faisla karein. Yeh us waqt ka waqaiyah hai jub mein 14 saal ka tha. Mein apnay Ami / Abu aur do choti behnoon kay saath Faisalabad mein ek acchi colony mein rehta tha. Us colony mein ek mughloon ki family rehti thi jis say meri Ami ka bohat mail jol tha. Us family mein 8 behnain aur 2 bhai thay parents kay illawa. Do behnoon ki shadi howi thi ek divorced theen jin ko sab ghar walay pyar say baby kehtay thay asli naam nahein loon ga. Baqi sub kunwaray (Bachelor) thay.\nMeri Ami ki Baby say bohat dosti thi jo kay 35 years ki theen un ka color bilkul fair tha jism bhara bhara (Na slim Na Healthy) boobs bhi around 36 hongay. Hum unhain Aunty Baby kehtay thay woh taqreeban roz humaray ghar aatein hum bachoon say bohat attached theen ami ki har kam mein madad kartein. Aur jub tak abu office say aa nahein jataay humaray ghar humaray saath time guzarti theen. Humein kabhi nahein laga kay un say humara koi blood relation nahein hai. Ab mein aap ko us waqaiy ki taraf lay jata hoon jo aaj bhi dimaag mein lamha ba lamha isi tarah taza hai jaisay kal ki baat ho.\nEk din hum school say aaey hi thay kay gaoon say chacho ka phone aaya kay dada abu ki tabiyat bohat kharab hai aur doctor nay bataya hai un kay lungs mein pani padh gaya hai. Unhon nay Ami say kaha kay aap bhai jan kay saath aa kar dada abu ko illaj kay liyeh shehar lay aaen. Wo December ka mahina tha aur sardi apni urooj par thi, Ami bohat parayshan hueen aur abu ko daftar foran phone kiya. Aunty baby bhi us waqt humaray ghar par theen, Ami nay Aunty baby say request ki wo raat ko meray aur meri sisters kay paas ruk jaeen takay woh abu kay saath gaoon ja sakein. Aunty nay kaha kay woh apnay abu say pooch kar bata sakti hain aur unhon nay humaray ghar say apnay abu ko phone kiya. Meri Ami nay bhi apni emergency un kay abu ko batayi aur un say request ki to woh maan gaye. Ami nay zaroori samaan pack kiya aur utni dair mein abu bhi aa gaye, Aunty baby bhi thodi dair mein apnay ghar say ho kay aa gayeen. Woh ammi ko kehnay lageen kya mein raat ko baachon ko apnay ghar lay jaoon\ntu Ami nay kaha kay kya pata unhain dair raat yah subah subah meray dada ko shehar lana paday tu in halaat mein ghar band karna theek nahein tu Aunty baby nay kaha theek hai woh raat humaray ghar hi guzarain geen. Woh phir apnay ghar gaeen aur 10 min baad wapis aa gaeen un kay haath mein ek shoper tha. Ami aur Abu chacho kay phone kay 2 ghantay baad ghar say apni car mein gaoon kay liyeh ruwana ho gaye..\nSardiyon kay din thay juld hi maghrib ki aazanein honay lagein. Maghrib ki thodi dair baad Aunty baby nay meri sub say choti behn jo kay 3.5 saal ki thi usay feeder bana kay diya aur woh feeder penay kay baad so gayi. Hum nay bhi 7 bajay ki qareeb khana khaya aur beth kar TV dekhnay lagay. 8 bajay kay qareeb meri choti say badi behn jo kay 8.5 saal ki thi tv dekhtay huay so gayi. 9 bajay kay qareeb aunty nay mujh say kaha kay raat bohat ho gayi hai tum bhi tv band kar kay so jao. Unhon nay shopper say apnay kapday nikaltay huay kaha mein nahanay ja rahi hon. Aunty baby ki family itni financially strong nahi thi isiliyeh un kay ghar geezer na tha aur woh log stove par pani garam kar kay nahatay thay. Humaray ghar aa kay unhain geezer ka pani muyasar aa raha tha aur woh yeh mauqa khona nahein chahti theen isiliyeh apna ek dress saath laeen theen. Sahoolatoon ki qadar un logon say poochain jin kay paas nahein hotein. Humaray liyeh geezer kay pani say nahana koi baat nahi thee pa\nr aunty kay liyeh bada araam day ehsas tha. Unhon nay mujh say poocha kya tum apnay abu walay room mein soo gay jahan roz sotay ho. Mein nay un say kaha mujhay dar lagay ga mein humaisha abu kay saath sota hoon akayla nahein. Mein nay kaha kay mein neechay bistar kar loon tu unhon nay kaha theek hai. Woh yeh keh kar nahanay chali gaeen. Mein nay double talai laa kar patlay roi kay gaday bicha kar acha khula bistar bichaya aur abu kay kamray wali double razai lay aya. Aur bistra bicha kar lait gaya.\nMujhay light off kar kay laitay huay chand minute hi hue thay kay mujhay khayal aya washroom ki nichlay lock mein hole hai jo kay kharab lock nikalnay ki wajah say ho gaya tha. Humain sub ko ghar mein pata tha kay kharab lock ki wajah say wash room door mein chota sa hole hai par humein us hole say koi parayshani nahi thi kyonkay hum family mein kisi say kisi ko khatra nahein tha aur na hi us hole ko mis use karnay ka koi soch sakta tha. Washroom kay door mein lock kharab honay kay baad opper kundi lagawa li thi. Magar aaj meray dil mein khawahish uthi kay Aunty baby ko nahatay dekhon par mujhay khoof aya agar aunty nay pakad liya tu kya hoga. Mein apnay bewaja khoof par khud hi muskara diya kyonkay aunty ko us hole ka pata hi nahein that tu wo kaisay mujhay pakadti. Mein chup chap bistar say utha aur Abu kay kamray mein dakhil ho gaya jahan bilkul andhera tha, Abu kay room kay saath hi wash room attached tha. Mein nay paoon mein chappal isliyeh nahein pehni kay kahein meray\nchalnay ki awaz na aye. Farsh itna yakh basta tha kay meray paoon jumnay lagay par jazbat mein maghloob mein chup chap be awaz bathroom kay darwazay kay saamnay pohanch gaya. Mein ghutnoon kay bal beth gaya meri tangein thand ki shidat say kaanp rahein theen aur dil jazbat ki shidat say zor zor say dhadhak raha tha. Mein nay hole par aankh lagai aunty shalwar utari hui thi aur wash basin kay saamnay unhon nay qameez pait tak fold ki hui thi. Unkay kohlay bohat white aur ghol thay, unhon nay brush kar kay apna moon wash room door ki taraf kiya tu unka pait nazar aya jo kay nahait hi khoobsoorat tha sadool or gora. Unki naaf round aur deep thi aur unka pait naaf wali jagah say ander ko gaya hua tha shayad shalwar kay elastic ki wajah say. Un ki phodi par kaalay ghanay baal thay aur us kay dono hoont appas mein juday huay thay darmayan say. Phir unhon nay apni shirt utar di unhon nay black bra pehni hui thi. Aunty apni chutya kholnay lageen aur apnay kaalay gaysoo khol diyeh. A\nisay laga jaisay chand kay aagay kaalay baadal aa gaye hain. Phir unhon nay apni bra ka hook khola aur usay utar diya. Aisay laga jaisay 1000 watt kay bulb washroom mein jal uthay hoon. Un kay boobs bohat goray thay, black nipples aur white boobs. Nipples sirf black thay boobs par koi black circle nahi tha woh bilkul goray thay. Bohat haseen manzar tha. Unhon nay shower chala liya aur nahanay lageen. Mein bhi ghutnoon kay bal baith kar thak gaya tha aur meray paoon sardi ki shidat say akad rahay thay. Mein nay uth jana hi munasib samajha kyonkay mazeed risk nahi layna chahta tha. Jaisay chup chap aya tha waisay hi chup chap apnay bistar mein ja kar lait gaya. Sardi aur Jazbaat ki shidat ki wajah say razai mein bhi mera jism kaanp raha tha. Meray jism ko normal hotay taqreeban 10 minute lagay par meray juzbaat tu kisi bhi tarah normal nahein ho rahay thay. Woh haseen manazir meri aankhon kay aagay ghum rahay thay.\nKuch dair baad aunty naha kay room mein aa gaeen mein nay yehi show kiya kay mein bhi so chukka hoon par mera ung ung jaag utha tha. Mein apnay lun ko razai kay under haath say masal raha tha. Aunty bed par ja kar baith gaeen aur phir ahista awaz mein bolein yeh baachiyaan kitna baydhunga soee hueen hain meray liyeh to bed par jagah hi nahee hai. Mein soch raha tha kay Aunty meri choti behen ko utha kar adjust karein gi aur bed par apni jagah banaein gi. Par thodi dair baad meray side par ek takyah gira aur phir aan ki aan mein Aunty baby meri razai mein ghus kar meray saath lait gaeen. Mujhay yaqeen nahi aa raha tha woh ho gaya tha jis ka kabhi mein nay socha bhi na tha. Jis ko chup kar dil mein dar liyeh wash room mein nahata dekha tha woh ab meray barabar layti huen theen. Isay ab mein kya kehta mujhay pata nahein tha.\nThodi dair baad Aunty pursakoon aur gehri neend ki aagoosh mein khoye hue lagnay lagi. Mera dimaag keh raha tha kay koi aisi waisi harkat na karoon warna bohat jutaay khanay padain gay, Abu, Ami, Aunty (Baklam Khud) aur pata nahein kis kis say par mera dil keh raha tha agar kudrat nay itna bada mauqa diya hai tu usay khona nahein chahyeh. Dil aur dimaag ki baazi mein aaksar dil hi jeetata hai. Meri aankhon kay samnay Aunty baby ka nanga jism khas taur par un ka khoobsoorat pait ghom raha tha jo meray dimag ko maflooj kar raha tha. Mein nay socha yehi kuch karnay ka waqt hai aur kaanptay haathon kay saath apna haath un kay pait ki taraf badhaya. Meray dil dhadhkanein bohat tez hogayi aur kaan dhadhkanoon ki awaz say goonj rahay thay. Mein dartay huay apna haath un kay pait par rakh diya, itna naram aur gudaaz ehsas mujhay pehlay kabhi nahi hua tha Is per Aunty ki dheemi chalti saansoon say pait ka hilna meray dil ko aur bhi gud guda raha tha. Aunty ka kisi kisam ka response na\ndayna meri harkat ko taqweeyat day raha tha. Ab mera dil chaha kay baghair kisi parday kay pait ka lamsh mehsoos karoon. Meinay haath wahein par rakhi rakha aur aunty ki qameez angothay say pait ki taraf khainchnay laga. Aunty nay ghutnay fold kar kay tangein khadi ki hueen theen jis ki waja say kameez aasani say pait tak aa gayi. Meray haath jaisi hi aunty kay pait ko touch hua woh kitna naram aur garam tha mein bata nahein sakta tha. Aunty ki shalwar naaf say opper tak aayi hui thi mein nay jaisi hi shalwar thodi si neechay khainch kay Aunty kay ki naaf ko touch kiya. Aunty ko tu ek dum current sa lag gaya unhon mera phurti say haath hataya aur doosri taraf karwat lay li. Mera dar kay maaray bura haal tha aur soch raha tha ab thapad aya lekin khairiat guzri. Lagta tha Aunty nay meri is harkat ko muaaf kar diya tha. Mein nay socha kay ab insaaniyat isi mein hai kay ab mazeed koi peshqadmi na ki jaye. Par jaisay hi aunty karwat badal kar seedhi hueen meray andar ka shaitaan\nphir jaag utha. Ab ki dafa woh bilkul seedhi laiti hue theen aur un ki tangein bhi bilkul seedhi theen. Mein phir dartay dil say haath un kay pait par haath rakh diya aur mein reaction ka wait karnay laga. Par koi response na aya. Mein nay phir qameez unkay ghutnoon say opper khainchni shroo kar di thi, jub kameez pait tak ayi tu mujhay jaan kar mayoosi hui kay Aunty nay shalwar phir naaf say opper kar lit hi. Mein nay aram say elastic phir neechay khaincha aur haath direct Aunty ki khoobsoorat naaf wali jagah par direct rakh diya. Phir wohi current Aunty kay jism mein daudh gaya par is dafa rad-e-amal utna shadeed nahi tha. Aunty nay gurdan ghuma kar meri taraf dekha mein nay badastoor sonay ki acting jari rakhi unhon nay aram say mera haath pait say uthaya kameez daroost kar kay ghutnoon tak laeen phir mera haath pait par rakh liya. Mein apnay jazbat ki farawani bayaan nahi kar sakta jo us waqt meray par tari thi. Mujhay lag raha tha chahay qameez kay upar say sahi par Au\nnty baby nay apnay pait mujhay haath rakhnay ki ijazat day kar mujh par bohat bada ehsan kiya tha jisay shayad mein saari umer na chukka paon. Aur ek aur baat is daafa unhon nay aur ki meri naaf say neechi ki hui shalwar dobara opper karnay ki koshish nahi ki. Isi doraan Aunty nay meri taraf side lay li ab meray dil mein shadeed khwahish thi kay mein aunty kay pait par kiss karoon. Mein nay kameez ko phir ahista ahista pait ki taraf lana shuru kiya aur jab kameez pait tak aa gayi tu mein razai mein neechay honay laga. Aunty kay pait kay barabar aa kar mein nay apna moon pait ki taraf badhana shuru kiya. Aunty ki ekathi hui kameez meri moon say touch ki aur jub mein nay mazeed moon agay kiya tu meray hoont un kay naram aur garam pait say naaf wali jagah par ja takrae. Mera hoontoon kay lams nay razai mein toofan barpa kar diya. Mein apni jagah par dar kar simat gaya.\nThodi dair baad razai ka mahaul pursakoon ho gaya aisay jaisay kabhi kuch hua hi na ho. Mein nay soocha itna kuch honay kay bawajood Aunty nay mujhay woh strict reaction nahein dikhaya jis ki mujhay umeed thi. Pait par kis karnay ka khayal pir dil mein zor pakdnay laga. Meinay haath phir say pait ki taraf badhaya tu yeh jaan kar khushi ki intaha na rahi ki aunti sara pait nanga tha bulkay unhon nay shalwar saaray pait say neechay kar li thi aur qameez kamar kay neechay say nikal kar chest tak oonchi kar li thi. Mein aahista aahista aunty kay naram aur bohat garam pait par haath phernay laga aur khud ko andar hi andar daad daynay laga kay meri mutadad koshishon nay Aunty kay jazbat ki baraf ko pighla diya. Mein utha aur apna sir aunty kay pait kar lay gaya aur zubaan aunty ki naaf kay gird pheri. Zubaan phertay phertay aunty ki naaf kay andar daal di aur usay chaatnay laga. Aunty ka moon razai say bahar tha aur razai chest say uthi hui thi. Meri aankhein ab andheray mein ab po\nori tarah dekhnay kay kaabil ho chuki theen. Mein nay dekha Aunty nay apni doonoon arms head say ooper ki hueen hain aur meri naaf chaatnay ki waja say gurdan right left ghuma rahi hain. Mein naaf chatatay huay kabhi aunti ki donoon side ki ribs ko choomta aur kabhi halka sa kaat bhi layta jis waja say aunty ki halki si siskari buland hoti. Sshhhhh. Phir mein nay Aunty ki kameez chest say thodi opper ki aur Aunty ka white bra meray samnay tha jo unhon nay nahanay kay baad black kay baad badla tha mein nay bra aram say usay oper kiya aur gora left boob bahar nikal liya. Mein nay usay haath mein pakad kar black nipple kay gird zubaan pheri aur phir doodh peenay walay baachay ki tarah usay choosnay laga. Aunty nay qameez chest say sari opper kar kay doosri taraf ka boob bhi bahar nikal diya. Aunty nay ab meri taraf ko side lay li thi. Ab mein un kay saath layta kisi neend mein soye huay bachay ki tarah feed lay raha tha. Mein nay apna trouser ghutnay fold kar kay boobs choosna\ny kay saath saath utar diya aur neechay say full nanga ho gaya kyonkay mein nay underwear nahein pehna tha. Aunty kabhi meray baalon mein haath pherteen aur kabhi mujhay apni chest kay saath press kartein. Mein gurdan opper kar kay un kay right boob ko bhi choos raha tha. Phir boob choostay hua main nay aunty ko seedha kiya aur un kay pait par dubara kis karnay laga. Mein nay himmat kar kay un ki phodi par haath rakh diya. Unki shalwar geeli ho chuki thi aur un ki phodi kay baalon ka ehsas shalwar kay opper say bhi ho raha tha. Mein nay shalwar ka elastic thoda opper ki aur hath andar daal diya. Phodi ko touch kartay hi aunty nay mera haath shalwar mein apna haath daal kar pakad liya par bahar nahein nikala. Mein nay un ki phodi ko ahista rub karna shuru kiya jis say wo aur geeli ho gaeen aur unhon ahista say apna haath shalwar say bahir nikal liya. Phir mein nay apni darmayaan wali finger aunti ki phodi mein dali tu aunty ko ek zor ka jhatka laga aur unhon nay ahista say ka\nha Hai Allah Ji mein mar gaee. Aur mera haath shalwar kay opper say pakad liya par phir khud hi chodh diya. Mein finger ahista ahista andar bahir karnay laga aunty ki phodi andar say bohat geeli aur garam thi. Mein nay socha yehi time hai aunty ko neechay say nanga karnay ka. Mein nay Aunty ki shalwar neechay ko khainchi par woh neechay na gaee par jaisay hi aunty nay apnay kohlay meri ungli apni phudi mein mazeed dakhil karnay kay liyeh uthaye mein nay shalway un kay kohloon kay neechay say khainch li. Ab shalwar un kay ghutnoon tak thi aur phir jub unhoon nay mazeed opper harkat karnay kay liyeh kohlay uthaye aur tangein phaylaeen shalwar pairoon mein aa gayi. Mein nay shalwar ko aram say donoon pairoon say nikala aur unhain azaad kar kardiya. Ab mein Aunty ki phaili hui tangoon kay darmayaan aa gaya. Aur un kay saaray pait par zubaan phernay laga un ka jism maazay say kaanp raha tha. Phir mein nay opper aa kay Aunty baby ka left boob apnay moon lay liya aur choosnay laga.\nUs waqt meri qad taqreeban 5ft 4” tha aur aunty ka 5ft 7”. Mein moon say Aunty kay\nAunty nay achanak apnay right hand say meray lun ko pakda aur us ki topi apni naram garam phudi mein dakhil kar di. Mujhay aisay laga jaisay mein kisi garam par naram bhatti mein aa gaya hoon. Abhi yeh mehsoosat khatam nahi hui theen kay Aunty baby nay meray dono kohlay zor say pakday aur un mein apnay nail gaadh diye aur unhein opper khaincha jis say meray lun unki phudi aur gehrai mein chala gaya. Phir unhon nay khud hi ek sada lagai Oyee Allah Jeeeeeeeee mein marrrrrrrrrr gee. Par sada aisay lagae kay meri sisters kay kanoon tak na pohanchay. Phir unhon nay apni donon phaili hui tangein meri tangon kay opper say ghuma kar meri pindliyoon mein say guzar deen jis ki waja say un kay kohlay aur opper uth gaye aur meray sara lun jo us wakat 5.5” ka tha un ki phodi mein judh tak chala gaya. Mujhay ab pata hai par us waqt nahein tha kay isay lock lagana kehtay hain. Unhon nay phir sada lagae Hai mein mar geeeeeeeeeeeeeeee aur phir meray kohloon ko opper neechay hilanay lageen\nmein bhi ab hil kar un ka saath daynay laga. Jub mera lun andar bahir hota tu un ki phodi say puch puch ki awazein aatein phodi geeli honay ki waja say aur saath mein un ki hai hai ki awazein bhi. Mera lun kae dafa phisal kar bahar nikal jata tu woh foran andar dal laytein. Phir un kay josh ki intaha ho gae. Unhon nay lock khol kar tangein ghutnoon tak fold kar lein aur ghutnoon par boojh dal kar opper uth gaeen. Apnay left hand say mera chehra apnay left boob per press kiya aur right hand say mera right kohla zor say grip kar liya. Ab mein bay bus panchi ki tarah un ki tajurba kar grip mein tha aur woh apna kohlay neechay say zor zor say hila rahein thi. Un kay moon say be maani awazein nikal rahein theen aur ab khaasi buland theen unhain ab kisi ki majoodgi ka koi ehsas nahein tha. Aaaaa ooooooochhhhh maaaaaaaaaaaaabnmmmmmmm marm gaeeee. Mujhay bhi koi dar nahi tha kyonkay meri behnain khaasi gehri neend soti hain. Akhir unhon nay\nAaooommmmmmmm aaaooooooommm ki awazein nikalnay kay baad do shadeed jhatkay maray aur mein bhi un ki phodi ki garmi say choot gaya. Us waqt abhi naya naya baligh hua tha isliyeh ek do qatray hi aatay thay jo mein nay aunty kay sperm kay sailaab mein shamil kar diyeh. Woh baydum ho kar bistar par lait gaeen aur gehri gehri saansein laynay lagein. Unkay barsoon ka sailaab bandh todh kar mera lun aur neechay bistar bhi geela kar raha tha. Hum dono is thand mein bhi paseenay mein sharaboor thay.\nAchanak jaisay Aunty baby ko hoosh aa gaya unhon nay mujha apnay upar say side per bistaray par gira diya. Aur apnay aur meray darmayaan takyah kar diya apna head kay neechay say nikal kar. Mujhay aisay laga jaisay mein koi film dekh raha tha jo ab khatam ho gaye hai. Un ka ajeed rad-e-amal meri samajh say bahir tha. Par mein nay kinara kashi mein hi khairiat jani aur jo kuch ho chukka tha us say zyada kya hona tha. Subha mujha temperature hogaya behnoon ko Aunty khud rickshaw par school chodh kar aayeen mein ghar mein tha. Aunty nay aa kar mujhay naashta diya aur naashtay kay table par mujhay khoob daraya dhamkaya. Mein jo kal raat unkay saath zabardasti ki thi woh sab ko bata dain gi. Mein bohat ghabra gaya aur ronay laga maafian mangnay laga. Unhon nay kaha mein is baat ko yahein bhool jaoon aur ainda agar mein un kay ya unki behnoon kay aas paas bhi bhatka tu woh mera bohat bura haal karein geen. Mein sar hila kar reh gaya. Aunty baby sab kuch kar kay bhi ganga naha chukk\nMein nay un ki aadhi baat maan li aur dobara un kay paas nahein phatka kyonkay woh bohat zyada dari hui aur insecure aurat theen. Jinhain pakday janay ka bohat dar tha par mein un say liya hua sex ka tajurba un ki teen choti behnoon par aazmaya aur is aachay tareeqay say aazmaya kay aaj tak kisi ko doosri kay waqyeh kay baray mein pata nahein. Aunty baby ki lagae hui aag mein unki teen aur behnoon nay khamoshi say haath saykay. Aur yeh sirf Aunty baby ki family kay liyeh nahein aaj tak kisi nay bhi mujh say relation rakha kabhi kisi ko us kay aur meray illawa khabar nahein hui.\nAap zaroor apna personal feed back is story kay baray mein mujhay dein meri email id asad.shahi@yahoo.com. Agar koi friendship mein interested hai tu woh bhi razdari say mujhay mail karay agar usay mera andaz pasand aya ho tu warna koi baat nahi. Zindagi rahi tu Aunty Baby ki behnoon aur bhi bohat saray sex experiences share karoon ga par yeh mera naqablay faramosh pehla sex tha.\nApna bohat khayal rakhyeh ga. Take care. Allah Hafiz.\nPosted in Hindi sex stories, Urdu sex storyadult story, choot story, hindi chudaye ki kahani, hindi font sex story, hindi sex story, short hindi sex story, student sex, teen girl sex story, urdu font sex stories, urdu sex stories\nएक बार ऊपर आ जाईए न भैया compleet\nपूजा ने निह्लाया अपनी चूत के पानी में (Hindi sex Story)\nबेवफा मैं नहीं पति है क्यों की संतुष्ट नहीं किया मुझे तब …\nحياتي الجنس من 1 يوم إلى! غير قادر على القول الاستمرار ..\nsex in hospital – urdu font sex stoy


kya ungaliyan chatkhana noksan dah hai? – Blog.urdu123\nHamare ird gird buhat se afraad ungaliyan chatkhatay ki aadat mein mubtila hoty hain aur ho sakta hai aap ka shumaar bhi aisay he afraad mein hota ho.\nAik aam khayal hai ke ungliyon ko chatkhana ungliyon k jorron k liye noksan dah amal hai aur ye aap k qareeb moujood afraad ko bhi uljhan mein mubtila kar sakta hai.\nLekin mahireen ne us amal ko jorron k liye bahtreen warzish qaraar dia hai .darasal jub ham ungaliyan chatkhatay hain to us se aanay wali awaz amuman jism mein moujood maya mein gas bulbalon k phatny ki hoti hai.\nEssi tarah aik aur waja akkray huwey muscles bhi ho sakte hain .ungaliyan chatkhatay huwey ya gardan ko ghumatay huwey aanay wali awaz baaz awqaat akkray huwey aur tanao zada muscles ki hoti hai jo us harkat k bad araam dah halat mein آjatay hain.\nTa-hum agar aap k us jor par koi chot ya zakhm hai tb bhi wo jor awaz paida kar sakta hai aur us k sath us hissay par soojan ya takleef bhi ho sakti hai .aisi sorat mein ungliyon ko chatkhatay se gureiz karen aur Doctor ko dukhaein.\nMahireen ka kahna hai ke kabhi kabhi ungliyon ko chatkhatay mein koi harj ni ،us se din bhar kaam krny k bad thakan zada muscles par sakoon halat mein آjatay hain ،ta-hum usse rozana ka mamool bchane se gureiz karna chayia.


har shakhs apnay aap ko hee baad qismat samajhta bay in English is har shakhs apnay aap ko hee baad qismat samajhta bay - ہر شخص اپنے آپ کو ہی بد قسمت سمجھتا ہے - Urdu to English Translation Idiom Dictionary\nhar shakhs apnay aap ko hee baad qismat samajhta bay in English\nhar shakhs apnay aap ko hee baad qismat samajhta bay - ہر شخص اپنے آپ کو ہی بد قسمت سمجھتا ہے in English means;\nto every one his own life is dark\nWords meanings used in Har shakhs apnay aap ko hee baad qismat samajhta bay\nMeanings of the Urdu words used in har shakhs apnay aap ko hee baad qismat samajhta bay - ہر شخص اپنے آپ کو ہی بد قسمت سمجھتا ہے are;\nShikar ho jana\nIdioms related to the words in har shakhs apnay aap ko hee baad qismat samajhta bay\nHere is a list of some of the idioms that are either related to the har shakhs apnay aap ko hee baad qismat samajhta bay or use words from this idiom.\nWhat is har shakhs apnay aap ko hee baad qismat samajhta bay meaning in English?\nWhat are the idioms related to har shakhs apnay aap ko hee baad qismat samajhta bay?\nHere are the idioms that are related to the har shakhs apnay aap ko hee baad qismat samajhta bay idiom.


Hawas - KSARS\nHum nay oper bayan kiya hey ke shaoor ka ek kirdar ghair mutaghayur hey. Yeh kirdar apni hadon mein ek hi tarz per dekhta, sochta , samajhta aur mehsoos kerta hey. Es kirdar mein kisi Kainati zarey ya fard kay leay koi imtiaz nahin paya jata. Yeh shaoor her zarey mein ek hi zaviya raktha hey. Es hi Lamkani shaoor say doosra shaoor takhleeq pata hey. Hum nay es ko kisi jagah haqeeqat wardha ka naam diya hey. Es shaoor ki harkat agarchey bohat thos hoti hey ta hum es ka safar khayal say krorron gna zyadah tez raftar hey. Lekin Jab yeh shaoor ubher ker tesray shaoor ki satah per warid hota hey tu es ki raftar bohat kam ho jati hey. Yeh raftar phir bhi roshni ki raftar say lakhon gunna hey. Yeh shaoor bhi ek numayan satah ki taraf jado jehad kerta hey aur es numayan satah mein dakhil honey kay bad Aalam Nasoot kay anasir mein muntaqil ho jata hey. Anasir ka yeh majmoawa fard ka chotha shaoor hey jo bilkul sathee kirdar raktha hey. Es hi leay es ka tehrao aur thos pun bohat hi kam waqfah per mushtamil hey. Yeh hi shaoor ba aitbar hawaas sub say zyadah naqis hey. Es shaoor kay hawaas agarchey aisey taqazon ka majmoey hen jo zyadah say zyadah Jamal ki taraf melaan rakthey hen magar Jamal kay maarij say kamil tor per aagah nahin. Es hi wastay in mein pehum aur musalsal Khalaa paeay jatay hen. Sath hi Khalaon ko pur karney kay leay in hawaas mein aisey taqazay bhi mojood hen jin ko Zameer kay naam say tabeer kartey hen.\nAllah Taala nay in hi Khalaon ko pur karney kay leay Ambiya kay zariyey shareyaten nafiz ki hen. Nou insani ki takhleeq kay pesh nazar Jamal ka muntha sirf ek ho skta hey es hi ko toheed Bari Taala kaha gaya hey. Ambiyaey Kram per muntha wahee kay zariyey munkashif hota hey. Ambiya ko na mannay waley frqay toheed ko hamesha apnay qyaas mein talash kartey rhay. Chunachey in kay qyaas nay ghalat rahnumayee ker kay in kay samnay ghair toheedi nazariyat rkhay hen aur yeh nazariyat kaheen kaheen doosray firqon kay ghalat nazariyat say mutsadim hotay rehtey hen. Qayaas ka pesh krdh koi nazariya kisi doosray nazariya ka chnd qadam zaroor sath deta hey magar phir nakam ho jata hey. Toheedi nuqta e fikr kay alawa nou e insani ko ek hi tarz fikr per mujtama karney ka koi aur tareeqah nahin hey. Logon nay bazam khud jitnay treqay wazhey keay hen wo sub kay sub kisi na kisi merhaley mein ghalat sabt ho ker reh geay hen. toheed kay alawa aaj tak jitnay nizam haeay hikmat bnaeay geay wo tamam ya tu apnay mannay walon kay sath mit geay ya aahistah aahistah mittay ja rahey hen. Mojooda daur mein taqreeban tamam puranay nizam haeay fikr ya tu fana ho chkay hen ya rad o badal kay sath aur naye namon ka libas pehan ker fana kay rastay per sargarme safar hen. Agarchey in kay mannay waley hazar koshshen ker rahey hen ke tamam nou e insani kay leay roshni ban saken. Lekin in ki sari koshshen nakam hoti ja rahi hen.\nAaj ki naslein guzishta naslon say kaheen zyadah mayoos hen aur aaenda naslein aur bhi zyadah mayoos honey per majboor hon gee. Nateejah mein nou e insani ko kisi na kisi waqt Nuqta E toheed ki taraf lotna prray ga. Tu bajuz es nuqtah kay nou e insani kisi ek markaz per kabhi jama nahin ho skay gi. Mojooda daur kay mufakir ko chaheay ke wo Wahee ki tarz fikr ko samjhay aur nou e insani ki ghalat rahnumayee say dast kash ho jaeay. Zahir hey ke mukhtalif mumalik aur mukhtalif qomon kay jismani wzefay juda gana hen aur yeh mumkin nahin hey ke tamam nou e insani ka jismani wazeefa ek ho skay. Ab sirf roohani wzayef baqi rehtey hen. Jin ka makhraj toheed aur sirf toheed hey. Agar Duniya kay mufakreen jado jehad ker kay in wzayef ki ghalat taberon ko drust ker skay tu wo aqwam Aalam ko wazeef e roohani kay ek hi daerh mein ikhta ker saktey hen aur wo roohani daerh mehaz Quran ki pesh kardah toheed hey. Es maamley mein taasubat ko balaeay taq rakhna hi prray ga. Kiyonke mustaqbil kay khofnak tasadum, chahay wo maashi hon ya nazariyati, nou e insani ko majboor ker den gay ke wo barri say brre qeemat lga ker apni baqa talash kray aur baqa kay zraea qraane toheed kay siwa kisi nizamِ hikmat say nahin mil saktay.\nHum nay yeh tazkirah Shaoor Chahrum kay zimn mein zaroori smajh ker kiya hey. Darasal hamara mudaa yeh hey ke Royat kay hawaas Wahee ki rahnumayee kay baghair sahee qadam nahin utha saktay. Agar hum baqiya teen shaooron ko ajmali tor per samajh len tu Wahee ki markaziyat tak pohanch saktey hen. Jab hum Ilm Nabawat kay ajmal ko malom ker len gay tu hamari apni fikr Ilm Nabawat kay muqabley mein tamam qayasi Uloom ko mustarad karney per majbor ho gi.


Naiki ka silaa ,Plumber k liye 99 hazar dollar k atiaat – Blog.urdu123\nLondon :neki kabhi zaya ni jati aur aisa he aik waqiya Bartanwi plumber k sath bhi hawa jis ne 91 sala boorhi khatoon k ghar mein plumbing ka kaam bila muawaza krdia jisay puri dunia mein saraha gya hai .\nJamaes Anderson ne cancer ki shikar aik boorhi khatoon ka boiler theek krdia aur in se koi muawaza bhi ni liya .us khatoon ki Umer 91 baras thi .jub ye khabar social media par mashoor hoi to maloom hawa ke Anderson aik choti C tanzeem bhi chala rahe hain jo boorhay ،bay sahara aur mazoor afraad ki madad karti hai .\nus khabar se mutasir hoker logo ne inhain 99 hazar dollar ki raqam atia ki hai takeh wo khush asloobi se falah o bahbood ka kaam kar sakain.\nin k tamam saarifin James Anderson ko ’plumber k lebaas mein farishta ‘kehtay hain .issi bana par logo ne 99 hazar dollar ki raqam atia kardi hai aur ab us k badl Anderson ne pore mulk mein muft saholiyat faraham krny ka ilaan kya hai .\n2017 mein Jmaes Anderson ne shadeed noksan k bad apna zati karobar band krdia tha aur ’’DEPHER‘‘ naami aik ghair nafa baksh company banai jo zaroorat mandon ki madad kar rahi hai .us k bad se wo Linkashaer mein 2000 aisay afraad ko intihai baar aiyat plumbing service faraham kar chukay hain jo ksi bhi waja se us ka kharch bardasht ni kar saktay .lekin us k liye crowd funding aur logo k atiaat ki zaroorat hoti hai .\nlekin logo k kum atiaat mily aur wo ab tak 10 hazar dollar k maqrooz ho chukay hain .lekin 91 sala khatoon ki madad k bad in ki neki ki khabar har so phali aur logo ne dil khol kar in ki maali madad ki hai .ab tak in ki tanzeem k liye aik lakh dollar ki raqam mosool ho chuki hai .\nMein chahta hon ko Bartania ki sardi mein koi boorha ،la waris aur mazoor garm ghar aur pani se mehroom na rahe .mein ne pore mulk mein aisay plumberon se madad ki darkhast ki hai aur in se hosla afzah jawab mila hai ،‘Jmaes ne btaya .\nwazeh rahe ke Bartania mein ghar ko garm rakny wale boiler ki murammat par khasi raqam kharch hoti hai aur kum aamadni ،tanha afraad ،boorhay aur mazoor log us raqam ko adaa krny se qasir rehte hain.\nAli Zafar par harasaa krny ka jhoota ilzaam lagane wali khatoon ne maafi mang li .


zareef tabaa hona kamzoroon kay liye sood mand bay in English is zareef tabaa hona kamzoroon kay liye sood mand bay - ظریف طبع ہونا کمزوروں کے لیے سود مند ہے - Urdu to English Translation Idiom Dictionary\nzareef tabaa hona kamzoroon kay liye sood mand bay in English\nzareef tabaa hona kamzoroon kay liye sood mand bay - ظریف طبع ہونا کمزوروں کے لیے سود مند ہے in English means;\nWords meanings used in Zareef tabaa hona kamzoroon kay liye sood mand bay\nMeanings of the Urdu words used in zareef tabaa hona kamzoroon kay liye sood mand bay - ظریف طبع ہونا کمزوروں کے لیے سود مند ہے are;\ncomic droll facetious fine humorist humorsome wag waggle witty humourous jocular subtle zarf ظریف Zareef\nIdioms related to the words in zareef tabaa hona kamzoroon kay liye sood mand bay\nHere is a list of some of the idioms that are either related to the zareef tabaa hona kamzoroon kay liye sood mand bay or use words from this idiom.\nWhat is zareef tabaa hona kamzoroon kay liye sood mand bay meaning in English?\nWhat are the idioms related to zareef tabaa hona kamzoroon kay liye sood mand bay?\nHere are the idioms that are related to the zareef tabaa hona kamzoroon kay liye sood mand bay idiom.


Home » Love SMS » Mohabat ki kahani mein koi tarmeem mat\nMohabat ki kahani mein koi tarmeem mat karna,..!\nMujhy tum tor dena per mujhy taqseem mat karna.\nBohat hon gey humare baad\ndawa-e-mohabat karne wale.\nYaad-e-wafa rakhna kisi ko\ntasleem mat karna.\nAgar lafzon mein aaye nazar\nchehra ‘Â§@w@n’ ka.\nChupke se choom lena\ntoheen mat karna…..


Maqbooliya.com khwab mein Sharab Ki Zameen dekhna\nkhwab mein Sharab Ki Zameen dekhna\nSarab ki zameen us ki taaweel behuda ilm aur baat hai ki jis main nafaa hai hazrat ibn seereen rahmatullah alayeh ne farmaya hai ki agar dekhe ki sarab wali zameen main muqeem hai d aleel hai ki baatin ilm aur behuda baat main mashghul hoga aur agar dekhe ki sarab wali zameen se khata hai daleel hai ki baatil ilm se roti jamaa karega.\nsarab al qufar (sarab)\n1. us ko khwab main dekhna ayese baatil kaam karne par dalaalat karta hai jo pura nahin hoga.\n2. jis ne sarab dekha aur us ko kisi cheez ki laalach hai jis ki woh aarzoo karta hai toh woh us cheez se mahrum hoga aur use haasil nahin kar paega.\n3. auar khwab main sarab ka dekhna deen main nifaaq aur qufar par dalaalat karta hai ya duniya aur us ki zeenat ki taraf maail hone ki alaamat hai, aur baaz dafaa sarab ka dekhna us cheez ki khwahish aur aarzoo par dalaalat karta hai, jis ko woh nahin paa sakta.\n4. agar dekhne wala gumra ho toh woh chhota gawah hoga ya biddati aalim hoga, aur baaz dafaa sarab us khwab par dalaalat karta hai jis ki koi haqeeqat nahin hoti aur baaz dafaa ye dalaalat karta hai ki jis taraf us ne sarab dekha tha us taraf koi makaru khudaa zaahir hoga.\n← khwab mein Sarapa (pardah) dekhna\nkhwab mein Saresh dekhna →\nkhwab mein Lebadah dekhna\nkhwab mein Keeker dekhna\nمشورے دینے میں احتیاط سے کام لیجئے


Miscellaneous Nature - Page No 2 - Fatawa For Women\n726 Aisy Program Sunnay ka hukam jin k doran mein Moseeqi bhi nashar ho\nRadio per akhbarat ki aara wagaira nasher huny k doran mein moseeqi bhi nasher hoti ho to aisy program sunnay ka kia hukam hai?\n733 Un ka kehna hai k Main Daqiyanosi Khayalaat ki hamil hoon\nMain nojawan larki hoon. deegar talibat k sath hostal mai moqeem hoon, Allah Ta'ala ny haq ki taraf meri rehnomai farmai aur Alhamdullillah mai ny is ka daman tham lia, jab apny ird gird aur khas tour per baaz sathi talibat mai kuch muasi aur munkirat dekhti hon, Maslan: Gany sunnan, geebat kerna aur chugli khana wagaira to shadeed qism ki zehni kuft mai mubtala hoti hoon. mai ny inhain bohat samjhaya magar in mai sy kuch to mera mazak urati hain aur kehti hain k "mai purany khayalat ki hamil aik daqiyanosi larki hoon" daree halaat mujhy kia kerna chaheye? meri rehnomai farmain.\n821 Geebat khuro aur chugal khuro ko rokny per shermindagi\nMai aik nojawan larki hoon aur geebat aur chogal khuri sy nafrat kerti hoon. kabhi aisy logo k pass bhi hoti hoon jo dosrey logo k muta'aliq guftagu kerty kerty geebat goi tak pohanch jaty hain. mai dil hi mai issy napasand kerti hoon magar ziadah shermilay pan ki wajah sy inhain aisa kerny sy rok nahi pati aur na is sy dour ja sakti hon, jab k meri tamanna hoti hai k yh log dosri baton mai masrof hujayen. kia is doran mai in k pass bethny sy mai bhi gunaahgar houngi? mujhy kia kerna chaheye?\n1429 Amar Bil ma'arof aur nahi aanil munkir ki aihmiyat\nMai nojawan larki hoon. deegar talibat k sath hostal mai moqeem hoon, Allah Ta'ala ny haq ki taraf meri rehnomai farmai aur Alhamdullillah mai ny is ka daman tham lia, jab apny ird gird aur khas tour per baaz sathi talibat mai kuch muasi aur munkirat dekhti hon, Maslan: Gany sunnan, geebat kerna aur chugli khana wagaira to shadeed qism ki zehni kuft mai mubtala hoti hoon. mai ny inhain bohat samjhaya magar in mai sy kuch to mera mazak urati hain aur kehti hain k "mai purany khayalat ki hamil aik daqiyanosi larki hoon" daree halaat mujhy kia kerna chaheye? meri rehnomai farmain.\n26273 Orton k liye baal utarny ka hukam\nMuderja zail masail ka sharai hukam kiya hai?\n1: Baglu aur zair-e-naaf balo ko zaeel kerna.\n2: orton ka tango aur bazoun k baal utarna.\n3: Khawand ki farmaish per abrowon k baal utarna.\n1680 Maal wagaira mein Bachon ko aik dosrey per Terjeeh daina\nKia mery liye jaiz hai k main aik bachy ko kuch tohfaa doun aur dosrey ko is liye na doun k woh gani hai?\n890 Purany Sony ka Naye Sony sy Tabadla\nAik orat purana sona ley ker sony ki market mai jati hai aur sunaar sy kahti hai k is ki qeemat ka andazaah lagao jab woh iski qeemat ka andazaah ker laita hai to kehti hai k is ki qeemat k badley mujhy naya sona dey do. kia is tareka kaar mai koi cheez shariyat islamia k mukhalif hai?\n1150 Baqi mandah khurak ko kory criket k dher per phenkna aur akhbaraat ko daster khuwan k tour per istemal kerna\n(Alif) kia akhbarat ko daster khuwan k tour per istemal kerna jaiz hai? agar nahi to parhny k baad is sy kia salook kerna chaheye?\n(Bay) baaz log baki mandah khana kisi cartoon wagaira mai daal ker sarak per rakh daity hain ta k issy janwar kha len magar safai kerny wala amla issy utha ker dosrey kachrey mai phenk daita hai, kia is tarha kerna darust hai.\n1221 Gunaah sy Berkat ka uth jana\nMain ny parha hai k gunahon ka nateeja azaab Elahi aur berkat uth jany ki surat mein samny ata hai. main to is khouf sy ro daiti houn. barah-e-karam meri rehnumai famrayen.\n933 Haraam Tohfa\nMai Qabal azee mard-o-zan per mushtamil makhlot muashrey mai rehti thi, is doran mai aik shakhs ny shetani khuwaish sy mujhy sony ka aik qeemati baar batour tuhfa paish kia. Al hamdullillah mai ab is muashrey sy nikal ai houn aur haq ka rasta pehchan chuki hoon aur apny kiye per nadim hoon. kia ab is tuhfey per mera koi haq hai? issy zaib tan kerna mery liye jaiz hai, ya issy sadqa ker doon ya akhir kia karon? yad rahy k mai ab is muashrey ko napasand kerti hoon, lehaza issy wapis kerna bhi namumkin hai?