Apple Cider Vinegar Benefits for Diabetes\nApple Cider Vinegar Benefits for Diabetes Urdu Health Tips\nApple Vinegar for Diabetes Patients\nSirka aap tor par khanon mai zaiqa barhany kay liay istemaal hota hai, lekin haaliya medical research nay isko diabetes (Sugar/ zyabetees) o cancer samait kai amraaz kay liay kargar dawa bhi sabit kar dia hai.\nDiabetic General Report mai inkishaf kia gaya hai kai in ki tehqeeq mai sabit hua hai kai diabetes Type 2 kay mareez agar rozana raat sonay say pehlay ek say do chamach saib ka sirka istemaal karain to in kay khoon mai sugar ki miqdaar matawazan ho jati hai. Udhar Huazhong Agricultural University China nay bhi sirkay par apni tehqeeq kay baad inkishaf kia hai kay phalon ka sirka intehai mohlic imraaz say bachanay mai ma’won hota hai.\nTehqeeqi mutaly kay mutabiq saib ka sirka (Apple Cider Vinegar) Cancer, Infection, Bacteria kay khilaaf larnay samait jismani wazan mai kami or metabolism mai behtari lanay kay liay faida mand hai. Tehqeeq mai bataya gaya hai kay sirkay ka tursh zaiqa jisam ko blood glucose level control karnay mai madad daita hai, is say metabolic or Jismani wazan mai kami mai madad milti hai, jabkay doran-e-khoon bhi behtar hota hai.\nTehqeeq kay mutabiq sirkay mai istemaal honay walay ajza kuch iqsaam kay cancer kay khuliyat ko phelnay say roknay mai madad bhi detay hain. Muhaqiqeen ka kehna tha kay sirka Bacteria kush, anti infection, anti oxidants or sehat kay liay deegar faidamand khoobiyon say bharpoor hota hai. Tehqeeq kay mutabiq Saib ka sirka khany kay baad chand qatray rozana istemaal karnay say lablaba ki karkardagi par behtar asar hota hai.\nA P John Institute for Cancer Research Saib kay sirkay ko cancer kay mareezon kay liay mufeed qarar day chuka hai. In kay mutalay kay mutabiq sirkay ka istemal karnay say blood pressure bhi normal ho jata hai, kyun kay sirkay kay ajza sharyano ko kholnay mai madadgar hotay hain. Tahum is par mazeed research ki ja rahi hai. Cheeni mahireen ka kehna hai kay sirka achi ghiza hai lekin ye khalis or mayari hona chahye.\nRead More: Top 3 Teeth Whitening Home Remedies in Urdu\nFrozen Lemon Benefits Frozen Lemon Benefits for Good Health Lemon …\nFrozen Lemon Benefits for Good Health In Urdu\nQudrati Bleach Mask Ye aik mufeed mask hai, is kay …\nHomemade Face Bleach with Face Whitening Tips In Urdu


Afghanistan mein corona bohraan sangeen, bistar اaur oxygen ki kami ka saamna | Y This News Roman Urdu News\nHome Slider Afghanistan mein corona bohraan sangeen, bistar اaur oxygen ki kami ka...\nAfghanistan mein taliban aur fouj ke darmain zor pakadati jharap. bunyadi dhancha ki kharab haalat aur dawakhano ki qillat ki wajah se aalmi waba corona virus ki lehar be qaboo hoti nazar aarahi hai. media ki report ke mutabiq corona virus ki teesri lehar ke douran Afghanistan mein sorat e haal qaboo se bahar hoti ja rahi hai aur hukoomat ko barhatay hue mamlaat ke paish e nazar oxygen ki bar waqat farahmi ka challenge darpaish hai. Dawakhano ki be hadd qillat hai aur jo dwakhane hain bhi to awam ko dawakhano mein bistar dastyab nahi ho rahay hain.\nKhabar rasan agency ko interview dete hue wizarat sehat ke tarjuman ghulam dasiji nzri ne kaha hai ke hukoomat 10 sobon mein oxygen faraham karne walay planet laga rahi hai jahan baaz ilaqon mein covid19 mamlaat mein 65 feesad tak izafah hua hai. Afghanistan mein yomiya mamlaat ki tadaad mein mustaqil izafah ho raha hai aur May ke ekhtataam par yomiya daidh hazaar mamlaat ke muqablay mein is haftay rozana 2300 se ziyada muamlay darj hue hain aur wizarat sehat ne usay bohraan qarar diya hai.\nALSO READ: America mein jashnn, corona pabandiyan bhi khatam\nDarin Isna Afghanistan ko haftay ke din Iran se 900 oxygen cylinder masool hue, Iran ne guzashta haftay Afghanistan ko 3800 cylinder dainay ka wada kya tha lekin khip Iran ke sadaarti intikhabaat ki wajah se takheer ka shikaar hui. Afghanistan mein khaali cylinder bhi khatam ho chukay hain aur usay guzashta haftay azbkstan se aik hazaar cylinder masool hue thay.\nAlawa azeen dwakhane mareezon ko mehdood tadaad mein oxygen faraham kar raha hai, oxygen k usool koshah aghwan sheri darul hukoomat kabul me oxygen faryham krne wale chand adarey dhake kha rahe hai ,khali cylinders ko bharne k liye minath samajath kr rahe hain taakay un ke azeezon ki jaan bachaai ja sakay. aalmi idaara sahet ki sifarshaat ke mutabiq 5feesad se ziyada sharah se yeh zahir hota hai ke hakkaam wasee pemanay par testing nahi kar rahay jis se virus phel sakta hai, Afghanistan mein aik din mein baa-mushkil 4 hazaar test hotay hain aur aksar is se bhi kam test kiye jaatey hain.


kaam karnay say pehlay achi tarha soch samajh lo in English is kaam karnay say pehlay achi tarha soch samajh lo - کام کرنے سے پہلے اچھی طرح سوچ سمجھ لو - Urdu to English Translation Idiom Dictionary\nkaam karnay say pehlay achi tarha soch samajh lo in English\nkaam karnay say pehlay achi tarha soch samajh lo - کام کرنے سے پہلے اچھی طرح سوچ سمجھ لو in English means;\nWords meanings used in Kaam karnay say pehlay achi tarha soch samajh lo\nMeanings of the Urdu words used in kaam karnay say pehlay achi tarha soch samajh lo - کام کرنے سے پہلے اچھی طرح سوچ سمجھ لو are;\nHandiya agar khuli ho tu kam aaz kam katay ko sharam chahiye\nIdioms related to the words in kaam karnay say pehlay achi tarha soch samajh lo\nHere is a list of some of the idioms that are either related to the kaam karnay say pehlay achi tarha soch samajh lo or use words from this idiom.\nWhat is kaam karnay say pehlay achi tarha soch samajh lo meaning in English?\nWhat are the idioms related to kaam karnay say pehlay achi tarha soch samajh lo?\nHere are the idioms that are related to the kaam karnay say pehlay achi tarha soch samajh lo idiom.


For Global Moderators/owner/members/web Sites Who Share Stuff Of Wrong Beliefs - All Other Requests - IslamiMehfil\nFor Global Moderators/owner/members/web Sites Who Share Stuff Of Wrong Beliefs\nNovember 21, 2012 in All Other Requests\nMuja kuch asa mawad chahaiya jis say asay logon ko roka ja sakay jo kay Bad'mazahab logon kay mawad agay pohanchahay han our baki logon kay sath share kartay han.\nJasa kay groups kay moderators, owners, etc. Our kuch asi websites.\nJawaz wo yah pash kartay han kay sab ko haq hay apni baat kahnay ka, jabkay is kam say log gumrah bi ho sakay han.\njanb aap ki baat ki samjh ni ai\nBhai baat yah hay kay agar koi\n1- Deo'band ki books apnay maktaba main rakha kar farokht kary, yah phir free main bant'ta phiray\n2- Kisi email main asa mawad ho jo kay Ahl'Sunnat kay khilaf ho our Ahl'Hadees ki taraf say bhaja gaya hay.\n3- Koi sakhs posters banata hay Ahl'Sunnat kay khilaf, jis main kay Aulia Allah say bughaz zahir hota ho.\n4- Koi insan Deo'bandi/Qadyani/Ahl'Hadees/etc kay video bayanat ko share karay awam main.\nTu kya hukam hay asay logon kay baray main, our un ko baz rakhnay kay lia kya kiya jay.\nJin ka hay wo tu karan gay hi. Agar koi Ahl'Sunnat say hotay hoay uper jo kam main nay batay han wo karay phir???\nAb tu koi kuch bolay.\nBhai bat yeh hay keh jab hmari wja say koi banda gumrah hoga to kia ham is kay zimmadar naheen honge?\nAgar kisi nay dehshat gardi par mabni website bnayi hui hay , to jo log is ko promote kar rhay hain , kia wo dehshat gard naheen ginay jain ge？ agar government website bnanay walon ko pakray gi to jo log us website ko aagay bharhanay ka zarea banain ge wo bhi is main shumar naheen honge??\nisitrah agar kisi website par gustakhana mwad mojood hay , ya islami aqaid k khilaf batain mojood hain to us website ki advertisement krnay walay bhi mujrim thehraye jain ge.\njo log is bat ko apnay jwaz k tor par pesh krtay hain keh Sab ko haq hay apni bat kehnay ka , to kia agar kisi website par un logon k kisi azeez k khilaf na zeba kalimat istemal kiay gaye hon to tab bhi wo us ki tash'heer krain ge？？ ya agar koi doosra us website ki advertsiement kray ga to unhain bura naheen lgay ga? wo us shakhs ko kuch naheen kahain ge?? us waqt unhain apna yeh usool kion bhool jata hay?\nDoosri bat yeh hay keh sab ko apni bat kehnay ka haq hay to phir hmain apni bat kehnay dijiay , hmaray samnay un k links pesh na krain , sab ko apni bat kehnay ka haq hasil hay to aap aik website ki bat doosron tak kion phuncha rhay hain??? doosron ki apni zindagi hay , unko apni bat kehnay ka haq hasil hay. aap apni bat krain, kisi ki website ko doosron tak phunchatay huay yeh kion bhool jatay hain keh jis ko main yeh website bta raha hoon us ko bhi apni bat kehnay ka haq hasil hay?\nteesri bat yeh hay aap jin websites ko aagay forward krtay hain wo to aap k is usool ko maantay hi naheen keh sab ko apni bat kehnay ka haq hasil hay , misal k torppar apa kisi wahabi website ka link aagay dian ge to kia mujhay us website par Hassam-Ul-Haramain upload krnay ki ijazat hogi??? mujhay us website par apni bat kehnay ka haq hasil hoga?? naheen aor hargiz naheen.... to wo log aap k is usool ko maantay hi naheen phir aap kis base par unki websites ko aagay bharha rhay hain?\nLihaza hmain chaheay kisi ki gumrahi ka zarea na banain aor doosron ko gumrah kr k apni aqibat khrab na krain. Shukria\nBad mazhabo say daur raho .. hadees ka scan darkar hai\nYei aur badmazhab say bachnay kay leay jo mazeed ahadees , sahaba kay aqwal hain un ka scan darkar hai jaisay Sahaba kiram in kay salam ka jawab na daitay thay\naik wahabi ne nabi pak ko Allah rab'ul'izat ki trf se atta krda ilm par aitraz kiya hai\nkiya Nabi Pak Sallallahu Alaihi WaSallam har qaum har mulq ki zuban se waqif the ?\nhawalajat k sath mukamal jawab atta farma deyn\nkoi bhai is book or is aitraz k bare me kuch b janta ho to meri rehnumai farmae\nAllah jaza de iski apko ! ameen\nSalam , Ahle Ilm Meri Mushkil Asan Kare Qaseeda Burdah Shareef K Bare Me\nahle ilm meri mushkil asan kare Qaseeda burdah shareef k bare me\nye wahabiyon k aitraz hain\nkoi janta hoto jawab de\naj 1 wahabi se baat ho rahi thi\njo keh raha tha mai wahabi nahi hu\nsalafi hu nabi pak or ashab k raste par chalne wala hu\nis par kuch detail chahiye\nakhir ye salafi hain kon ? (plz detail me bta di jiye - or koi book ho ya scan page hoto wo b de di jiye)\n(yahan salafi k bare me 1 topic to mila lekin usme detail nahi hai bus itna btaya geya k ye wahabi gair e muqalid hain jo bukhari shareef ko mante hai bs)\nusne 1 or sawal kiya\nk nabi pak sallallahu alaihi wasalam ka konsa firqa tha\nto koi btae is par\nmai us wahabi/salafi bageirt ko kiya jawab du\nis par zehan me to kafi kuch a raha tha lekin jawab diya nahi koi\nagr koi acha jawab apk zehan me hoto share kre\nAllah apko iski jaza de\nor apk ilm umar amal darjat or maal o dolat me barkat de


muflis nay ameer ki naqal ki tu mera in English is muflis nay ameer ki naqal ki tu mera - مفلس نے امیر کی نقل کی تو مرا - Urdu to English Translation Idiom Dictionary\nmuflis nay ameer ki naqal ki tu mera in English\nmuflis nay ameer ki naqal ki tu mera - مفلس نے امیر کی نقل کی تو مرا in English means;\nWords meanings used in Muflis nay ameer ki naqal ki tu mera\nMeanings of the Urdu words used in muflis nay ameer ki naqal ki tu mera - مفلس نے امیر کی نقل کی تو مرا are;\nmine mym my mira میرا Mera\nAmeer ka kutta mera hazaaron afsos kay liye aaye ghareeb ki beewi mari kisi nay baat tak na puchi\nIdioms related to the words in muflis nay ameer ki naqal ki tu mera\nHere is a list of some of the idioms that are either related to the muflis nay ameer ki naqal ki tu mera or use words from this idiom.\nWhat is muflis nay ameer ki naqal ki tu mera meaning in English?\nWhat are the idioms related to muflis nay ameer ki naqal ki tu mera?\nHere are the idioms that are related to the muflis nay ameer ki naqal ki tu mera idiom.


har shakhs apnay aap ko sab say ziyada piyara bay in English is har shakhs apnay aap ko sab say ziyada piyara bay - ہر شخص اپنے آپ کو سب سے زیادہ پیارا ہے - Urdu to English Translation Idiom Dictionary\nhar shakhs apnay aap ko sab say ziyada piyara bay in English\nhar shakhs apnay aap ko sab say ziyada piyara bay - ہر شخص اپنے آپ کو سب سے زیادہ پیارا ہے in English means;\nWords meanings used in Har shakhs apnay aap ko sab say ziyada piyara bay\nMeanings of the Urdu words used in har shakhs apnay aap ko sab say ziyada piyara bay - ہر شخص اپنے آپ کو سب سے زیادہ پیارا ہے are;\nJiss baat ka ilm na ho is kay mannay main koi sharam nahi\nIdioms related to the words in har shakhs apnay aap ko sab say ziyada piyara bay\nHere is a list of some of the idioms that are either related to the har shakhs apnay aap ko sab say ziyada piyara bay or use words from this idiom.\nWhat is har shakhs apnay aap ko sab say ziyada piyara bay meaning in English?\nWhat are the idioms related to har shakhs apnay aap ko sab say ziyada piyara bay?\nHere are the idioms that are related to the har shakhs apnay aap ko sab say ziyada piyara bay idiom.


Saudia mein tez raftar Harmain xpress mein aag lag gayi . – Blog.urdu123\nSaudia mein tez raftar Harmain xpress mein aag lag gayi .\nMakkah aur Madina k darmiyan chalnay wali tez raftaar Harmain xpress k Jeddah mein Qaim station mein khaufnaak aag lag gai ،emergency nafiz.\nJeddah (N N I )Saudi Arab mein Makkah aur Madina k darmiyan chalnay wali tez raftaar Harmain xpress k Jeddah mein Qaim station mein khaufnaak aag lagne se elaqay mein khof o haraas phail gya .\nghair mulki media k mutabik Saudi Arab k maghrabi sheher Jeddah mein high speed train k station mein lagne wali aag ki tasaweer aur videos social media par viral ho gaien .Harmain high speed Rail k hukam ne samaji rawabat ki web site Twitter par aik paigham mein btaya ke station mein mkami waqt k mutabik sarhy 12 bajay aag lagi .\nsocial media par viral hone wali videos mein dekha gya ke ataish zadgi k baaes station se nikalnay wala dhuaan Jeddah sheher ko apni lappait mein lay raha hai .Saudi Civil Defense k General directorate ne btaya ke fire fighters ka amlaa aag bhujanay ki puri koshish kar raha hai aur ab tak ksi k zakhmi hone ki koi itla ni .\nwazeh rahe ke guzashta baras September mein Saudi Arab k farma rawa Shah Salman ne Makkah aur Madina ko milanay wali 7.87 arab dollar maaliat ki tez raftaar Rail Harmain xpress ka iftytah kya tha .media reports k mutabik Mashriq e Wasta mein ye transport ka ab tak ka sub se bara electric mansooba tha aur umed ki jarahe thi ke taqriban 6 karor afraad salana safar karen gey .\nilava azien 450 km par nichhi hoi railway line Makkah ،Jeddah ،King Abdul Aziz airport aur Madina ko munsalik krny k liye istamaal ki gai thi .mazkoora train se Makkah aur Madina k darmiyan raasta 2 ghanto par moheet hogaya tha jo sarrak k zariye taiy hone wale safar k waqt ka nissaf se bhi kum hai .\nSaudi Arab mein Makkah aur Madina k darmiyan chalnay wali tez raftaar Harmain xpress k Jeddah mein Qaim station mein khaufnaak aag lagne se elaqay mein khof o haraas phail gya.\n18 saal se kum omer k bachon ko cigrete farokht aur pety huwey pakra gya to konsi saza hogi ?\nRahul Gandhi ne Moddi ka bhayanak chehra bay naqab krdia .


darakht apnay phal say pehchana jata bay in English is darakht apnay phal say pehchana jata bay - درخت اپنے پھل سے پہچانا جاتا ہے - Urdu to English Translation Idiom Dictionary\ndarakht apnay phal say pehchana jata bay in English\ndarakht apnay phal say pehchana jata bay - درخت اپنے پھل سے پہچانا جاتا ہے in English means;\nWords meanings used in Darakht apnay phal say pehchana jata bay\nMeanings of the Urdu words used in darakht apnay phal say pehchana jata bay - درخت اپنے پھل سے پہچانا جاتا ہے are;\nGhaddar ko dushman janu\nIdioms related to the words in darakht apnay phal say pehchana jata bay\nHere is a list of some of the idioms that are either related to the darakht apnay phal say pehchana jata bay or use words from this idiom.\nWhat is darakht apnay phal say pehchana jata bay meaning in English?\nWhat are the idioms related to darakht apnay phal say pehchana jata bay?\nHere are the idioms that are related to the darakht apnay phal say pehchana jata bay idiom.


Azab-e-Qabr ki suratain\nThread: Azab-e-Qabr ki suratain\n15-10-2010, 06:40 PM #1\nRiwayat hai Hazrat Usman say k\nHazrat Usman jab kisi qabr per kharay hotay to itna rotay k aap ki darhi ter ho jati, arz kiya gaya k aap jannat dozakh ka zikr kertay hain to nahi rotay is say rotay hain  , fermaya k Hazoor (SalAllaho Aliehe Waslam) nay fermaya k:\nQabr akhirat ki manzilon main pehli manzil hai, agar is say nijat pa gaya to baad wali manzilain is se asan ter hain . Aur agar is say he nijat na payi to baad wali manzilain is se sakht hain. \nFermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:\nMain nay koi manzar na dekha magar qabr is say zyada wehshat naak hai. \n(Tirmizi, Ibn e Maja)\nMurday ki yaad main nahi balke qabr ki haibat main aur azab e qabr kay khof say, agarcha aap her qism kay azab say mahfooz thay aur zuban e Mustafa (SalAllaho Aliehe Waslam) say jannat ki basharat pa chuke the, laiken haibat dil main mojud thi jo iman ka taqaza hai.\nYani mernay k baad qabr, hashar, meezan, pul sirat waghira, bohut si manzilon say humain guzerna hai, laiken tamam manzilon ka pata qabr say chal jata hai. Yahan bach gaya to INSHALLAH agay bhi mahfooz rahay ga, balkay gunnah gar momin kay liye qabr ka arzi azab us k gunnahon ka kaffara ho ga.\nYani qabr ka dayemi azab kuffar kay liye hai, is kay liye hashar o pul sirat qabr say zyada khaternaak hain.\nYani duniya ki bari bari museebatain qabr kay mamooli azab say bhi asaan hain. Aish main rehne walay kafir ko qabr main aik garm hawa de ker puchain gay k kya tu nay kabhi aish dekha tha? woh kahay ga, main janta bhi nahi tha k aish kya cheez hai, museebat-zada apne maal aulad ko dekh ker tasalli pata hai, qabr main kisay dekha ge.\nRiwayat hai Hazrat Usman say, fermatay hain k:\nJab Nabi (SalAllaho Aliehe Waslam) mayyet kay dafn say farigh hotay to wahan kuch dair thehrtay aur fermatay, apnay bhai kay liye dua e maghfirat karo  , phir is kay liye sabit qadm rehnay ki dua karo, k is say ab sawalaat ho rahay hain .\nHumaray han riwaj hai k dafnanay kay baad foran wapis nahi hotay, balkay qabr kay aas paas halqa bana ker kharay hotay hain, kuch perh ker bakhshtay hain, aur mayyet kay liye dua kertay hain, in sab ka makhaz ye hadees hai, ye tamam amaal sunnat hain.\nYani honay walay hai kyun kay hisab e qabr logon kay lotnay kay baad shiru hota hai, is say maloom hua k zindon ki dua say murdon ko faida hota hai, aise he in k sadqaat o khairat mayyet ko mufeed hotay hain. Abu Amama ki riwayat main hai k Hazoor (SalAllaho Aliehe Waslam) irshad fermtay hain k dafn kay baad qabr kay serhanay kharay ho ker ye keho aye falan ibn falan woh kalma yaad ker jisay tu dunya main perhta tha, tera rab Allah hai, tera deen islam hai, teray Nabi Muhammad Mustafa (SalAllaho Aliehe Waslam) hain. Hazrat Abdullah ibn Umar ki riwayat hai k dafn kay baad serhana e qabr per surah baqra ka pehla ruku aur paienti (paon ki taraf) akhri ruku perhna mustahib hai. Sheikh ibn Hamam fermatay hain k qabr per Quran perhna bohut aala hai.\nRiwayat hai Hazrat Abu Saeed say, fermtay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nKafir per us ki qabr main ninyanway (99) sanp musallat kiye jatay hain . Jo usay qayamat tek nochtay aur dastay rehain gay  . Agar in main se aik sanp zameen per phoonk maar de to kabhi sabza na ugay .\nKyun kay kafir Allah kay 99 namon ka munkir hai, is liye us per 99 sanp muqarar huye. Allah ki 100 rehmatain hain, aik duniya main aur 99 momin per akhirat main, kafir in naymaton ki jagha sanp pata hai.\nYani koi nochay ga, koi dasay ga.\nIs terhan k is ki germi aur zehr ki wajha say mitti pak jaye aur sabzay kay qabil na rahay, jahan atom bomb perta hai woh jagha naqabil e kasht ho jati hai.\nRiwayat hai Hazrat Jabir say, fermtay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:\nJab mayyet qabr main dakhil ki jati hai to usay suraj doobta hua maloom hota hai , to woh ankhain malta hua baith�ta hai aur kehta hai mujhe choro main namaz perh lon .\nYe ehsaas munkar nakeer (Nakeerain) k jaganay per hota hai, chahay dafn kisi bhi waqt ho. Kyun kay namaz e asar ki zyada takeed hai aur aftab ka doobna namaz e asar jatay rehne ki daleel hai, is liye ye waqt dikhaya jata hai.\nYani aye farishton sawalat baad main kerna, asar ka waqt ja reha hai, mujhe namaz perh lainay do. Ye wohi kehay ga jo dunya main asar ka paband tha, Allah naseeb karay. Isi liye Allah fermta hai k tamam namazon ki khasusan beech wali namaz ki bohut negehbani (take care) kero. Sufiya karam fermatay hain, jaisay jiyo gay waisay he maro gay, aur jaisay maro gay waisay he utho gay. Mumkin hai k is arz per sawal jawab he na hon aur hon to nihayat asaan, kyun kay is ki yehi guftagu tamam sawalon ka jawab ho gi.\nRe: Azab-e-Qabr ki suratain\n14-02-2012, 01:29 PM #3


Shohar Ki Narazgi Door Karne Ka Wazifa In Urdu - Nade Ali Ka Wird\nShohar ki narazgi ناراضگی door karne ka wazifa Surah Rahman behad mujarab , asan aur powerful hai .Insha Allah es wazifa Ki barkat Se shohar ki narazgi hameesha ہمیشہ k liye dur hu jaye gi . wazifa ki detail video mein mojood موجود hai .\nWazifa k liye ap isha ki namaz k baad awal o akhar 19-19 bar durood e pak zikr krain aur Darmyian mein ap 5 bar Surah Rahman ,100 bar durood e ibrahimi aur 110 bar dua e nade Ali Ko mohabbat se zikr krain .\nye wazifa ap 11 rooz tak ada karain .\nInsha Allah es wazifa k rohani asrat ki barkat se na srif ap k shokar ki narazgi mohabbat mein tabdeel تبدیل hu jae ghe balkay ise wazifa ki barkat se Allah ki zaat ap k shohar k rizq mein be had barkat bhe Ata farma dain ghain .\nyani ye wazifa rizq mein barkat ki aik powerful dua bhe hai .\nShohar ki Narazgi dur karne k liye , shohar ki mohabbat k liye , shohar ko apni taraf mail karne k liye aur shohar se apni har jaiz baat manwane منانے k liye dua nade ali sharif ka arabi naqsh be had powerful mana jata hai .\nye naqsh shohar ko jadoo جادو nazar e bad aur ghair aurat ki mohabbat se bhe bachata hai.\nlahaza ap astana آستانہ se naqsh nade ali free ya sirf hadia kharch ada kar k hasil kar lain aur es naqsh ko ap apne ghar mein pak jagha par rakh dain .\ninsha Allah shohar apni biwi ki mohabbat mein hameesha ہمیشہ k liye mabtala ho jae gha .


chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi in English is chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi - چاہے کتنی جلدی کرو فصل تو وقت پر ہی تیار ہو گی - Urdu to English Translation Idiom Dictionary\nchahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi in English\nchahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi - چاہے کتنی جلدی کرو فصل تو وقت پر ہی تیار ہو گی in English means;\nWords meanings used in Chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi\nMeanings of the Urdu words used in chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi - چاہے کتنی جلدی کرو فصل تو وقت پر ہی تیار ہو گی are;\nchapter clause crop distinction division field harvest partition section separation weather yield فصل fasal\nIdioms related to the words in chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi\nHere is a list of some of the idioms that are either related to the chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi or use words from this idiom.\nWhat is chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi meaning in English?\nWhat are the idioms related to chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi?\nHere are the idioms that are related to the chahay kitni jaldi karo fasal tu waqt par hee tayyar ho gi idiom.


munasib waja kay baghair kuch nahi hona in English is munasib waja kay baghair kuch nahi hona - مناسب وجہ کے بغیر کچھ نہیں ہونا - Urdu to English Translation Idiom Dictionary\nmunasib waja kay baghair kuch nahi hona in English\nmunasib waja kay baghair kuch nahi hona - مناسب وجہ کے بغیر کچھ نہیں ہونا in English means;\nWords meanings used in Munasib waja kay baghair kuch nahi hona\nMeanings of the Urdu words used in munasib waja kay baghair kuch nahi hona - مناسب وجہ کے بغیر کچھ نہیں ہونا are;\nAman ka dewta\nIdioms related to the words in munasib waja kay baghair kuch nahi hona\nHere is a list of some of the idioms that are either related to the munasib waja kay baghair kuch nahi hona or use words from this idiom.\nUncalled for baghair waja بغیر وجہ\nWhat is munasib waja kay baghair kuch nahi hona meaning in English?\nWhat are the idioms related to munasib waja kay baghair kuch nahi hona?\nHere are the idioms that are related to the munasib waja kay baghair kuch nahi hona idiom.


Taiwan Travel And Tourism In Urdu – History In urdu – Documentary In Urdu – Justuju Ka Safar | 台北生活行-lifeintaipeicom\nwatch in dis video, Taiwan Travel And Tourism In Urdu – History In urdu – Documentary In Urdu plz subscribe my channel Justuju Ka Safar\nTaiwan Documentary In Urdu –\n–apne parcham ke khobsorat rangon ki terhan yeh riyasat bhi bohat munfarid hai. justojoo ke safar mein aaj hum –apne doston ko taiwan ki sair par le jarahay hain uskay dilkash manazair, rangeen raatain اورسانپ ke pakwaan yeh sab dekhnay se pehlay naye anay walay doston se guzarish hai ke woh channel ko subscribe karkay sath mojood bail ke button ko bhi daba den .\ntaiwan jamhooria chain ki do intizami تقسیمات mein se aik hai. is ki kal آبادی23 laakh 46 hazaar 177 afraad par mushtamil hai aur uska kal Raqba 36191 murabba kilometer hai. uski currency ka naam taiwan dollar hai. aur yeh chain ki sab se ziyada Zar mubadla kamanay wali riyasat hai .\nyeh taiwan ka dar-ul-khilafa tai be hai yahan zindagi hamesha hansti muskarati nazar aati hai. is ilaqay ke log waza daar honay ke sath sath hans mukh aur khush ikhlaq hain. waisay to yahan bohat saaray fitri aur ghair fitri awamil karfrma n rehtay hain magar is shehar ki sab se khobsorat riwayat rait ke mujasmay hain. fulong few loving ke saahil par rait ke mujasmay bananay ka salana muqablon کاانعقاد kya jata hai jo ke bain al aqwami satah par kaafi shohrat ka haamil hai. guzashta saal mujasma saazi ke muqablon mein 16 mumalik ke maahir mujasma sazoon ke sath sath muqami mujasma saaz bhi is mein barh charh kar hissa letay hain. is muqablay mein jeetnay walay afraad ko 33 se 35 ہزارتک Amrici dollar zay inaam ke tor par diye jatay hain. guzashta saal das din ke douran mahireen ne rait ke kal 77 mujasmay banaye .\nkhawateen o hazraat !\nyeh taiwan ka sab se bara aur wasee park hai. magar park ka markazi hissa intehai khobsorat aur qabil rashk hai uskay pahoron par jami barf sardi mein Sooraj ki kirnoon se aik dilfaraib samaa bandh deti hai aur yahan mojood pahoron ki oonchai 3952 meter tak record ki gayi hai. is park mein daakhil honay ke liye hamein do qisam ke ijazat naamon ki zaroorat padtee hai. aik barf posh khobsorat pahoron ki chotyon par charhne ke liye aur dosra park mein ghoom phir kar anwaa wa Qassam ke qudrati nazaron se lutaf andoz honay ke liye. is park mein phoolon ki un ginat kasmain mojood hain aur phoolon ki terhan rang baranghay parinday bhi is park ki khoubsurti ka husn dobala kar dete hain. sir par aasman ki niilii chadar aur neechay sabzay par barf ki hukmarani har dekhnay wali aankh ko warta herat mein mubtala kar deti hai. yeh khobsorat park charon atraaf se be panah jharion ke jhurmat mein chhupa sun-hwa hai .\nis ke andar aik police station bhi banaya gaya hai. park mein more aur teetar ki aawazian suneney walon ko masroor kar deti hain. is park ki intizamia nihayat munazzam aur khush ikhlaq afraad par mushtamil hai. aur yahan har qisam ke janwar bhi paye jatay hain. is park mein kharidari ke liye chhootey chhootey marakaz bhi qaim hain jahan din bhar khareed o farokht ka bazaar garam rehta hai. yahan intehai munasib qeematon par bachon ke khilonon se le kar zaroriat zindagi ki tamam cheeze ba aasani dastyab hoti hain. yeh tamam awamil, mil kar is park ke husn ko chaar chaand laga dete hain. nazreen yahan hum آپکوسیر ke sath sath herat angaiz maloomat se bhi aagah karna chahtay hain. tai be mein waqay reserch center aplayid sciences ke shoba ne aik zabardast karnaama sir injaam diya hai. tehqiqati team ne aik jhaari numa pouday se roshni haasil karne kakamyab tajurbah kya hai. is shoba ke sarbarah yan sun so ki zair nigrani mohqiqeen ne din raat aik kar ke is khawab ko haqeeqat ka roop diya hai. shamsi tawanai ki terhan ab hum poudoun se bhi roshni haasil kar saken ge. jis par mazeed kaam jari hai .\ntaiwan mein zindagi hamesha taro taaza nazar aati hai yahan raat gaye mahfilen, dukanain, maizn khanaay aur raqs o Surood ki mahfilen jawaa rehti hain jahan naachti jawania aur thar tharatay jism anay walon ki jibin khaali karne mein masroof hain. har taraf insanon ka hajhoom nazar aata hai. sharaab ki botelain aur shabab ki masti raat ka husn dobala kar dete hain. yahan ki nojawan nasal apni khusihyan haasil karne ke liye har had se tajawaz karti nazar aati hai. taiwan ke pakwaan zayega daar honay ke sath sath mukhtalif aur ajeeb bhi hain. yahan ki sab se Marghoob ghiza saanp ka soop samjha jata hai. aur soop baichnay walay thelon ke گردلوگوں ki lambi qatarain nazar aati hain .\nTaiwan Travel And Tourism In Urdu,Taiwan History In Urdu,Taiwan Documentary,Taiwan Documentary In Urdu,taiwan documentary in hindi,Taiwan History,taiwan documentary history,Tourism In Urdu,Documentary,Tourism,Urdu,Taiwan,And,Justuju Ka Safar,travel in urdu,Documentary In Urdu,taipei,taiwan travel video,taiwan travel tips,china,taiwan documentary national geographic,History,hindi,History In urdu,taiwan city,taiwan girls,justuju ka safar,Taiwan Travel\nTags: And, China, documentary, 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Altaf Hussain Biography in Urdu - URDU BIOGRAPHY\nThe founder and leader of MQM Altaf Hussain was born in 17, September 1953 a poor family in Karachi. His grand father Mualana Mufti Ramzan Hussain was the Mufti Aagra UP India. He is a great religious scholar. Altaf Hussain father was stationmaster in India. His father Nazeer Hussain After independence migrated to Pakistan and appointed as a clerk in a factory . Altaf Hussain father was death on 13 March 1967. His mother was expired on 5th December 1985. In this page you will read Altaf Hussain in Urdu and Roman Urdu.\nBiography of Altaf Hussain In Urdu\nPakistan mein awami saisat ko aik naya rukh aur naya cheyhrah danay walay Muttahida Qaumi Movement kay bani aur Quaid Janab Altaf Hussain 17 September 1953 ko Karachi mein aik ghareb gharanay mein paida huye. Unkay walid Nazeer Hussain aur walda Khursheed Begum dono ka taluq India kay sehar Aagrah kay mazhabi gharano say tha. Altaf Hussain kay dada Maulana Mufti Ramzan Hussain Aagrah UP kay Mufti aur Jaiyad Alam-a-deen thay. Unkay nana Haji Hafiz Reheem Bhux deeni aur adabi hawalay say sehar kay moaziz aur qabilay ahtaram hashti thay. Altaf Hussain kay walid India mein station master thay. 1947 Pakistan kay azadi kay baad hijrat kar kay Pakistan agaye aur Karachi mein aik factory mein clerk moqarar huye. Janab Altaf Hussain ki family pahlay Karachi mein Jahangir Road kay sarkari coater mein rahtay thay.\n13 March 1967 ko Janab Altaf Hussain ke Walid Mohtaram Nazeer Hussain ka Inteqal huwa aur walida mohtarma ka intaqal 5 December 1985 ko huwa. 1970 ki dehaye mein Altaf Hussain ki family Faderal B Area Block- 8 mein Azizabad ke aik makan mein muntaqil hogaya. 120 gaz ka ghar na sirf Altaf Hussain ki rehayish gah balkay siasi sar garmiyoon ka markaz bhi hai. Is ghar ko Pakistan ki siasat mein aik aa’la makam hasil hai jisay hurf-e-aam mein 90 kay nam say duniya janti hai.\nAltaf Hussain Education:\nAltaf Hussain nay 1969 mein Government Boys Secondary School Jail road say Matric pass keya. 1970 mein app city college mein inter science kay talib ilm thay. General Yahya Khan ki hukumat nay lazmi fouji service ka aik mansubah national cadet service iskeem shuru kiya. Jis kay tehat har Matric pass noujawan ko aik saal tak lazmi tour par fouji khidmat anjam daina thein. Chunanchay Altaf Hussain bhi iss iskeem kay leye muntakhib huye. Ibtadai taur par tarbiat Karachi cantt say shuru ki phir Hyderabad cantt muntaqil ho gay iss dauran Mashriqi Pakistan mein jang chir gaie. Dauran jang hi national cadet service iskeem kay tamam cadetton ko 57 Baloch Regiment mein tabdel kar dia gaya phir inhein makran kay sahil par waqay bandargah sonmiani mein tarbiat di gaye. Ye tarbiyati course aik saal mein mokammal kar laynay kay baad app nay Intermediate ki sanad li. 1974 mein Janab Altaf Hussain Islamia college say BSc (pre medical group) ki digre hasil ki. jamia Karachi say B.Pharmacy kar nay kay baad M.Pharmacy mein dakhla leya lakin university chornay par majbur hogaye. Janab Altaf Hussain nay Karachi kay seven day hospital mein batour traine kam keya aur do Multinational Medicine Companies mein bhi molazmat ki.\nApp ki amli siasat ka agaz jamia Karachi ( Karachi University) say batour talib ilm hua. Altaf Hussain nay Mahajir tulba ko monazzam kar kay 11 June 1978 ko APMSO All Pakistan Mahajir Student Organization ki bunyad rakhi aur iss kay bani chair man banay. Ye tulba tanzem fouran iss qadar mqbul hogai kay dusri tulba jamaton ka nishana bannay lagi. Jo iss ki maqboiyat say ahsas-e-adam tahaf fuz ka shikar ho gai thein. Yon university campus mein aaye roz tashaddud ka silsilah shuro hogaya. Altaf Hussain ko pehli bar 14, August 1979 mein griftar kar leyah gaya aur woh nou (9) mah tak qaid mein rahay. Rahai kay baad app nay mahajir tulba tanzeemo ko puray Karachi mein motariq-o- monazam kar nay ka faisala kiya aur apnay iss faisla ko amli jama pehnanay kay leyeh Altaf Hussain nay rufqaiy kar kay sath mil kar gair mamuli mahnat say 20 -20 rupay chanda lay kar tanzeem kay tarufi ketabche shuru keye. Karachi kay tamam ilaqon Korangi, Golimar, Maler, New Karachi, FB area, Nazimabad gizri kay tamam Karachi mein MQM ka tuti bolnay laga. Yon ye tanzeem baad mein bani lakin iss ko shorat pahalay mili.\nMahajir Qaumi Movement:\n18 March 1984 ko MQM yani Mahajir Qaumi Movement kay qayam ka ailan hua. 1984 mein iss kay tashkeeli dour mein Karachi mein lasani fsadat ka aagaz hua to MQM aik bari siasi jamat ki haisiat say samnay aie in fasadat nay Altaf Hussain ki shohrat aur badnami donon mein azafa kiya. Karachi kay fasadat kay dauran hi Altaf Hussain nay Sindh kay dusray shahron kay , jahan mahajir bakasrat abad thay wasi dauray kiye aur MQM kay leye akhlaqi hamaiat hasil ki. Iss ka natijah ye hua kay Karachi samait Sindh kay tamam Sehron mein MQM Hindustan say anay walay Mahajren ki sab say bari siasi jamat ban gai . youn iss daur say aj tak honay walay tamam intakhabat mein Karachi samait Sindh kay dusray ilaqon mein mahajir abadi walay ilaqon mein MQM hi kay umedwar kamyab hotay hain.\nSindh mein barhtay huay tashddud kay waqayat mein Fouji operation ka agaz 19, June 1992 ko hua. MQM apni suhrat ki wajah say iss operation ka khasusi nishana bani. Iss daur mein MQM pur tashdud amaze siasat mein hissa lanay aur torture sell chalanay kay ilzamat lagaye gaye. Altaf Hussain aur un kay sathiyon par qatal aur dosray jaraim kay hawalay say moqadmat qaim keye gaye. Iss daur mein Altaf Hussain aur unkay sathiyon kay darmian akhtalafat nay janam leya aur yuon alehdah Afaq Ahmed, Amir Khan, Bader Iqbal, Mansoor Chacha nay alag hokar apni jamat MQM Haqiqi ki buniad rakhi. Amir Khan kuch arsa pehlay Janab Altaf Hussain aur unki jamaat Muttahida Qaumi Movement say apni ghalti ki maafi mang kar Muttahida mein shamil hogaye hain.\nAltaf Hussain nay baqi sathiyon kay mashwaray say 26 July 1997 ko MQM ka naam Mahajir Qaumi Movement say tabdil kar kay Muttahidah Qaumi Movement rakha gaya. Jis mein sirf mahajir saiasat say hat kar tamam mazloom tabqoon ko aik hi plate form par jama karnay ki baat ki gaie. Qaumo kay mustaqbil ki tameer hukumrano kay haton mein nahi balkay quaideen kay fikar aur amal par hoti hai aur Altaf Hussain ka mison Pakistan kay mazloom quaim ki tameer ka mission hai.\nAltaf Hussain Aur Pakistani Siasat:\nYe aik haqiqat hai kay Muttahida Qaumi Movement kay Quaid Janab Altaf Hussain nay Pakistani aqwam kay darmiyan faroye aur taa’sobi ikhtalafat ko khtam karnay ki har mumkin koshishein kein iss mein woh kafi had tak kamyab bhi hoye. Janab Altaf Hussain nay apni siasi basirat Pakistani siasi mumlat par qabo hasil karlia hai. 2002 kay intakhabat kay baad Altaf Hussain ki party Muslim league (Q) kay sath itahad keya aur hukumat mein shamil hui. youn unkay bohot say jila watan rahnuma wapis ayae Sindh kay Governor ka uhda bhi unki party MQM ko mila. Parvez Musharraf kay hamayaton mein iss jamat ka shumar hota raha aur aaj tak Altaf Hussain aur unki jamat Parvez Musharraf kay leye narm gosha rakhtay hain. 2008 kay intakhabat (Election) mein apni dairina mokhalif Pakistan Peoples Party kay sath unka itahad hua. youn Altaf Zardari bhai bahi ka nara samnay aya . Altaf Hussain aaj bhi London mein moqeem hain aur wahan party ke international secretariat se party ke muamalat chala rahay hain. Janab Altaf Hussain Pakistani siasat ki aik mottanaza shakhsiyat hain. Jin kay chahnay waly aur mokhalfeen donon ki tadad lakhon mein hain. Altaf Hussain par bohot say ilazmat lagaye gai hain. Unhain dahshatgard aur qatil tak kaha gaya hai. Tamam hukumaton ki taraf say unhain aik mujrim sabit karnay ki koshish ki gaie hai. Naserullah Babar Imran Khan aur Zulfikhar Mirza jaisay logon nay Britannia jakar bhi unkay khalaf qanuni karwai kar nay ka alan kia lakin iss sab kay bawajud woh apni jagah par qaim aur mustehkam hain. Altaf Hussain ki maqbuliat mein har guzartay din kay sath azafa hi hua koi kami nahi aie aur na unkay mokhalif apnay tamam tar dawon kay bawajud unhain hilanay mein nakam rahay. Muttehida Qaumi Movement kay quaid Altaf Hussain bohot si khubiyon kay malik honay kay sath sath kuch halqoon mein muttanaza siasi shakhsiyat kay taur par bhi pehchanay jatay hain. Altaf Hussain Pakistan say bahar honay kay bawajod Pakistani siasat mein aik aham markaz ki haisiat rakhtay hain aur unki taqarer aur bayanat hamashah am-o-khas ki tawajjah hasil kartay rahay hain.\nPakistan mein NRO kay silsilay mein jo shuro galga utha woh isi waqt thamnay mein aya jab Janab Altaf Hussain nay NRO ki mokhalfat kartay huye Sadar-e-Pakistan Janab Asif Ali Zardari ko mashwarah dia kay woh doston ki baat manain aur agar Pakistan mein istehkam lanay kay silsilay mein unhain koi qurbani bhi daina paray to woh us say draig na karain. Altaf Hussain ki taraf say do tok alfaz samnay anay par aik dam sab kuch thanda par gaya aur Wazeer-e-Azam ki taraf say NRO ko manzuri kay leye parliament mein pass na kar nay ka alan kar dia gaya. Altaf Hussain ka ye musbat faisla jahan unki sakhsiyat ko mazeed mustehkam kar nay ka bais bana wahein iss say ye bhi zahir hua kay Pakistan mein na rehnay kay bawajud unki baton mein katna wazan aur ahmiyat rakhti hai.


* Kanzul Imaan Part#10 – Islami Maalumat\n← * Kanzul Imaan Part#9\nKanzulIman Part#11 →\n* Kanzul Imaan Part#10\nPosted on May 10, 2016 by Islami MaalumatMay 10, 2016\n(Surah Al-Baqara, aayat # 47 to 54)\nAye aulad e Yaqoob yaad karo mera wo Ahsan jo main ney tum par kiya aur ye keh is saaray zaManay par tumhay barhaii di.\nAur Daro us din sey jis din koi jaan dusray ka badla na ho sakegi aur na kafir k liye koi sifarish maani jayegi aur na kuch le kar uski jaan chhorhi jayegi aur na unki madad ho.\nAur yaad karo jab ham ne tum ko fairon walo sey nijaat bakhshi keh tum par bura azab kartay the Tumhary beyto ko zibah kartay aur tumhari beytiyu ko zinda rakhtay aur us mey tumhare Rab ki taraf sey badi bala thi (ya bara inaam).\nAur jab ham ney tumhare liye darya pharh diya to tumhay bacha liya aur fairon walo ko tumhari aankho k samnay dubo diya.\nAur jab ham ney Musa sey chalees (40) raat ka waada farmaya phir us k pichay tum ney bachhrhay ki puja shuru karDi aur tum zalim the.\nPhir us k baad Ham ney tumhay muaafi di keh kahi tum ahsaan mano.\nAur jab Ham ney Musa ko kitaab ata ki aur haq-O-batil mey tameez kar daina keh kahin tum raah par aao.\nAur jab Musa ney apni Qaum sey kaha Aye meri Qaum tum ne bachhrha bana kar apni jaano par zulm kiya to apne Paida karnay walay ki taraf ruju laao to aapas mey ek dusray ko Qatl karo yeh tumhare paida karne walay k nazdeek tumhare liye behtar hy to us ne tumhari tauba qabool ki Beshak wohi hy bahut Tauba qabool karnay wala Meharban.\n* Kanzul Imaan Part#10 — No Comments


Smart Phone ki neeli roshni aap ko andha kar sakti hai - Urdu Jareeda\nSmart Phone ki neeli roshni aap ko andha kar sakti hai\nUrdu Jareeda August 13, 2018 Leave a comment\nMobile phone aur Laptop ki screen ko tawatar se dekhnay walay khabardaar ho jaien ke un ki benaye mutasir honay ki sharah mein taizi askati hai .\nAmerican state Ohio mein waqay Toledo University ke researcher ney apni tahaqeeq mein paaya ke digital alaat se niklny wali neeli roshni ki wajah se aisa keemiyai madah peda honay lagta hai jis se hamari aankhon mein mojood roshni ke liye hassas cells marnay lagtay hain. Is honay walay nuqsaan se macular degeneration ka amal taiz raftaar hojata hai. macular degeneration aisi bemari hai jis ke shikaar shakhs ko manzar ka darmiyani hissa ya to dhundlaa nazar aata hai ya nazar hi nahi aata. Yeh umooman aisay logon ko la-haq hoti hai jin ki umar 50 ya is se ziyada hai aur is marz ka koi ilaaj nahi.\nMohqiqeen ke mutabiq hum neeli roshni se ghiry hue hain aur bad-qismati se hamari aankhon ka cornea aur lens is roshni ko rok ya munakkis nahi karsakta.\nNeeli roshni mein ziyada tawanai hoti hai aur is ko tole mouj ya wave-lenght bhi doosri roshni ke muqablay mein chhota hota hai. Yahi wajah hai ke neeli roshni doosri rangon ki roshni ke muqablay mein ziyada nuqsaan da hai.\nMohqiqeen ki team ne logon ko mahswara diya hai ke andheray ya kam roshni mein mobile phone ya laptop ko istemaal nah karen kyun-kay kam roshni ki wajah se aankh ki putli phail jati hai taakay ziyada se ziyada roshni aankh ke parday tak pahonch sakay aur dekhnay mein aasani ho. Lekin is ki wajah se digital alaat se niklny wali neeli roshni mein barri miqdaar mein aankh ke parday tak pahonch kar usay nuqsaan pohanchati hai.\nMacular degeneration ka amal photo receptors ki mout se shuru hota hai. Yeh receptors roshni ke liye hassas cells hotay hain jo ke retina ya aankh ke parday mein hotay hain. Un khalion ko retinal nami molecules ki zaroorat hoti hai jo roshni parney par dimagh ko signals bhaijtay hain. Retinal par parney wali neelee roshni ki wajah se photo receptors mar jatay hain. Mohqiqeen ke mutabiq dekhnay ke liye zurori hai ke retinal molecules ki musalsal supply jari rahay. Is ke baghair photo receptors bekar hain.\n← Samsung ny Galaxy Note 9 release ker diya\nIntel ky Processors mein nai kharabi, Sarfeen updates install ker lain →


Madani Muzakra - 68\nBayan ya waaz ki ujrat jaiz hy ya nahi?\nIjtima zikr o naat main khana ya khichrra waghaira khilaany ki kashish rakhna kesa?\nAgar naat khuwan aor qari sahibaan ye kahen ky ham ny na to is khusoosi dawat ky liye khaya tha aor na he ujrat ky tore par khaaty hain balky dawat qubool karna sunnat hy isliye kha lety hain to kia hukm hy?\nYe irshad fermaiye ky ap ek naat khuwan ko kesa dekhna chahty hain?\nYe irshad fermain ky raat ky ek hissy tak naat khuwani kary rahy Sarkar (Sallallahu Alaih Wassallam) ki ham sana-khuwani karty rahy ab raat ka ek hisa guzar gaya hy agar soty hain to fajr qaza hony ka bhi dar hy agar kisi ny awal waqt mainfajr jamat ky baghair parrhli aor so gaya to kia ye durust nahi?\nHuzoor ye irshad ferma-ain ky jo mubaligh aor naat khuwan ye zehn rakhta ho ky main mash-hoor hojaounga taky logoun main mash-hoor honga to loag mujhy jaany ghy pehchaany gy aor is tarah main deen ka kaam bahut achy andaaz sy kar sakta houn, esa zehn rakhna kesa?\nYe irshad fermaen kia ek naat khuwan nayi tarz banaany ky liye gaany ya moseeqi ka sahara ly sakta hy?\nMarsiyon sy tarz lety hain baaz oqaat, marsiya sun-na kesa?\nKia T.V par naat sharif parrhna durust hy?\nYe irshad fermaiye ky naat likhny main kia kia ehtiyaatain karni chahiye?\nKisi islami bhai ka naat khwan ko kisi barry ky haan mehfil main dekh kar ye kehna yahan pohnchy howe ho ya kisi islami bhai ka naat khwan sy youn kehna risala parrh lia, risala parrh lia, esa kehna kesa?\nAaj kal daf ky sath naat sharif parrhny ka riwaaj hy, kia ye jaiz hy?\nIsi tarah daf na ho magar daf he ky andaz main naatain parh sakty hain?\nAgar naat ky saath... ho kar ALLAH ALLAH kaha jaye is tareeqy sy naat ky sath zikr kia jaye jis main lafz ALLAH zaahir hojae to esa karna kesa?\nMujh sy khidmat ky qudsi kahain han Raza....Mustafa jaan e rehmat py lakhon salam. is sher ka matlab kya hy?\nEk mashahoor salat o salam hy, Ya Nabi Salam Alaik, jo parrha jata hy, is ko sahi tareeqy sy parrhny ka tareeqa irshad fermaden.


iskey liay hum ko aap apna masla batayen gey phir usi vital mutabiq hum apney tez tareen aur powerful Kala Jadoo For Love Marriage sey sirf kuch din mei masla hal kar den gey aur jo koi bhi aap ki relationship mei rukawat dalta hey concur nahi woh sab maan jaayen gey yeh bohat khas aur nayab jadoo crucial tez tareen amliyat sey mumkin hey aap ko ab kisi bhi tarah sey kisi dosrey amil baba key move janey ki zaroorat nahi.\nyeh bat tou roz e roshan ki tarh aayan hey important kalaa jadu bohat impressive hota hey yani agar hum kala jadoo ka istemal kartey hen tou yad rakhen yeh bohat solid hota hey Effective Kala Jadu For Like sey aap woh sab hasil kar saktey hen jo aap ka maqsad ho mehboob ka dhoka ho ya partner/spouse ka aaps ka jhagrra hamarey highly effective appreciate jadu sey ap ki murad pori ho sakti hey.\naap ko pareshan honey ki zaroorat nahi bas aap hamarey kala jaduu Taweez For Appreciate sey apna male chahi murad hasil kar saktey hen spouse/spouse kala jadu really like taweez, girlfriend/boyfriend like taweez, kisi bhi tarah ho apney lover ki wapisi important liay hamarey Kala Jadu For Love Back Amliyat sey yeh sab aasani sey chand din vital ander ho jata hey.\nhum (two) tarah sey batatey hen aap ya tou khud karen hum sey amal ley kar ya phir agar aap khud koi amal nahi kar saktey tou hum aap key liay appreciate kala jadoo kar saktey hen.\nKalaa Jadu essential taweezat bohat mashoor hen har koi yeh janta hey vital aisey taweez kitney potent hotey hen agar aap bhi bhi Kala Jadu For Appreciate Taweez sey apna masla hal karwana chahtey hen tou hum sey Get in touch with kar saktey hen hum aap ka masla apney tez tareen amliyat wa taweezat sey aap ka har qisam ka masla fori (three sey seven) din crucial ander ander hal kar den gey.\nLike Marriage, critical liay hum aaj bohat pareshan hen kisi ko adore relationship mei problems hen yani kisi kay mother and father concur nahi kisi key loved ones concur nahi ab hum kese Kala Jadu For Adore Relationship sey apney relationship ko kamyab bana saktey hen yeh bohat aasan nahi lekin mushkil aur na’mumkin bhi nahi important aap appreciate marriage ka agar hal kala jaddu sey karwana chahen tou ho sakta hey.\nmagar haqeeqat mei unkey paas koi ilm nahi woh bas chand amliyati textbooks parrh ka amil kaala jadu baba ban jatey hen hamen aisey jhotey logon sey bachna hoga hamaen saheeh amil kamil baba ka intekhab karna ho ga jo hamare tamam adore troubles ko apney kala jadu for love sey hal karney ki mukammal salahiyyat rakhta ho https://www.amilbabaonline.com/kala-jadu-for-love/ khas kar woh log jo har taraf sey mayoos hen.\nEnjoy aik khas aehsas ka identify hey qudrat ney har shakhs mei iss aehsas ko rakha hey agar aap bhi iss mazboot aehsas crucial malik hen aap ney kisi sey appreciate kiya lekin woh kamyab nahi ho raha lover naraz hey aap pareshan hen important kese aap ka lover wapsi aa jaye tou hamarey Kala Jadu Tona For Enjoy sey aap ka yeh masla hamesha key liay hal ho jaaye ga.\naap apney lover ko wapis apney qadmon mei hazir kar saktey hen jadu crucial highly effective love kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey enjoy troubles ko apney tez tareen aur mujrrab aazmodah pretty potent sturdy kala jadu for adore sey fix kiya hey aap bhi pareshan naa hon hum sey rabita karen aur apney lover ko apney qadmon mei paayen gey.\nYeh hamara aaj ka subject matter hey aaj hum depth mei iss for every baat karen gey important adore troubles solution crucial liay kala jadu for enjoy sey hum kese kar saktey hen aur kitna fayedah ho sakta hey ji han agar aap bhi kisi appreciate problem ka shakar hen tou hamarey kala jadu important mujrrab enjoy amliyat sey aap ka masla hal ho sakta hey appreciate trouble solution important liay Make contact with amil kalajaadu enjoy expert kren.\nkisi ney unka koi kaam nahi kar paaya aaj tak bohat sey amil baba’s kalajadoo vital paas gaye lekin sab jhoot nikla unsey guzarish hey aik mrtba aap hamarey appreciate amliyat ko aazmayen ya hamarey tez tareen aur fori Kala Jadu For Appreciate Back again sey aap apni troubles ko fix karen hum ney kiay hen aap bhi hamen Make contact with karen duniya important sab sey tez tareen\nhamarey zati mujrrab amliyat sey aap ka yeh masla hum hal kar den gey aap bhi sirf hum sey apney liay apni adore relationship issues vital liay kala jadu for enjoy marriage karwa saktey hen hamarey kiay hoye aik amal sey relationship issues ka confirmed Remedy ho jaaye ga.


Chor Chori Se Na Jaye Fashion Se Jaye - Astro Citra\nastro citra May 1, 2021 fashion 147 Views\nfashion angrezi istilaah hai jis ke maienay rivaaj ke hain. رواجات ki tareekh bohat purani hai. Bartania ke aeen mein bohat se رواجات ko aeen mein shaamil kya gaya hai mojooda daur mein fashion’ banaao singhar shakhsiyat mein nikhaar peda karne ko kehte hain. aaj ka daur fashion ka daur hai jis mein aurton ko khusoosi malka haasil hai aik sadi ya taqreeban is se kam arsa se mard bhi fashion ki duniya mein shaamil ho gaye hain .\nfashion asal mein pesey ka zeyaa hai english mein kehte hain ke beauty nidz no آرنا minutes aur urdu mein ”nhin mohtaaj zewar ka jisay khoobi kkhuda naay di“ fashion ki zaroorat kyun nisf\nshehri aurton mein fashion ka rivaaj ziyada hai. banaao singhar karna shakhsiyat ke mutabiq ya jism o chehra ke mutabiq libaas aur jootay pehnana’ neel polish lagana’ naakhun rakhna balon ke mukhtalif سٹائلز chehray ka make up fashion ke zamray mein atay hain. shadi bayah ya taqrebaat mein fashion karna jazo zindagi tasawwur kya jata hai. Europe mein fashion hai to zaroor lekin kam hai wahan aksar aurton ki beauty qudrati hai .\nagar Pakistan mein fashion ko muashi nuqta nigah se dekha jaye to aamdani ka taqreeban 25 feesad fashion par kharch kya ja raha hai. fashion Europe se asia mein aaya ab yeh asia mein parwan chay\nkhaas kar ghair shadi shuda larkiyan, shool o college ki larkiyan aisay malbosaat istemaal karti hain jis se chehra aur jism sadool nazar aeye. kapron ke naye naye design bhi fashion ke Zumra mein atay hain .\nرواجات ke nuqsaan ziyada hain jabkay faiday kam hain. un ke baais zehni tanao’ gharelo tanazeaat’ larai jhagrre peda hotay hain. fashion ka barah e raast asr muashra par par raha hai fashion ke sabab juraim mein izafah ho raha hai .\nnisf sadi qabal muashra ko dekha jaye to fashion kam honay ke baais juraim kam they. muashra seedha saadha tha. masail ka peda hona bhi fashion ke baais hi hai. رواجات a\nislaah juraim ka hal sirf aur sirf aurton ki zaroriat libaas’ banaao singhar aur deegar banawti ashya ki kami ki wajah se mumkin hai. fashion neh muslim tahazeeb par bhi asraat muratab kiye hain aur yeh asraat misbet kam jabkay manfi bohat ziyada hain. fashion ka rivaaj Pakistan mein kyun aur kaisay daakhil sun-hwa? is ki zaroorat kyun mehsoos ki gayi? kya is ke baghair Pakistan ka guzara mushkil hai .\nasal mein maghrib ki tahazeeb neh hamein fashion diya jo kayi sadiiyon se wahan raaij hai phir is ki ameezash Pakistan ki tahazeeb mein shaamil hui jis se nah sirf masharti balkay gharelo masail mein izafah sun-hwa .\nmukhtasir seenislaah juraim ka hal sirf aur sirf aurton ki zaroriat libaas’ banaao singhar aur deegar banawti ashya ki kami ki wajah se mumkin hai. fashion neh muslim tahazeeb par bhi asraat muratab kiye hain aur yeh asraat misbet kam jabkay manfi bohat ziyada hain. fashion ka rivaaj Pakistan mein kyun aur kaisay daakhil sun-hwa? is ki zaroorat kyun mehsoos ki gayi? kya is ke baghair Pakistan ka guzara mushkil hai .\nagar haqeeqat pasandi ko sabhi samajh len ya qubool kar len to yaqeenan fashion mein kami se rupiya bachaaya ja sakta hai jo muashi lehaaz se bhi malik ki taamer o taraqqi mein ahem kirdaar ada kar sakta hai. aachha libaas Zaib tan karna ensaan ki majaboori ban gayi hai aala khandan ka shakhs agar kam qeemat ke libaas mein dafatir jaye to is ko gate ke andar nahi jaaane diya jata aur agar wohi shakhs khobsorat o qeemti libaas mein isi daftar jaye to is ka istaqbaal kya jata hai .\ntaleem Yafta shakhs agar fashion able nah hoto is ko taleem Yafta tasawwur nahi kya jata is ke mad maqabil agar un parh sarma\nفیشنز ensaan ki majaboori aur muashra ki zaroorat ban kar reh gaye hain. Europe mein aisa nahi balkay fashion rotin work hai .\nsaada zindagi se saada muashra ki tashkeel aur har terhan ke masail’ pareshaaniya kam ho jati hain. agar maazi ke zamana aur mojooda zamana ka mawazna kya jaye to maloom hota hai ke pehlay fashion able society nahi thi jis se pramn zindagi ka tasawwur tha ab aisa nahi balkay ab zindagi mein fashion ki wajah se masaaib hi masaaib hain. kya fashion parwan charhata jaye ga aur muashra isi dagar par rahay ga .\nis ka jawab to anay wala waqt hi betaye ga lekin itna zaroor hay\nPrevious Shehriyon Se Toba Kareen\nNext Scammer Live Episod 4 Tonton Kepala Bergetar Video


Islam say pehle Aurat ka maqam kya tha? - RELIGION.PK\nAurat khuda ki barri barri nematon mein se aik bohat barri Nemat hai. Duniya ki abad kaari aur deendari mein mardon ke sath taqreeban barabar ki shareek hai. Mard ke dil ka sukoon’ Rooh ki raahat’ Zehan ka itminan’ badan ka chain hai. Aurat duniya ke khobsAurat chehra ki aik aankh hai. Agar Aurat nah hoti to duniya ki soAurat cani hoti.\nAurat Adam علیہ السلام o Hazrat Hawa ke siwa tamam insanon ki “Maan” hai. Es liye woh sab ke liye qabil ehtram hai. Es ka wujood insani tamaddun ke liye be had zaroori hai. Agar Aurat nah hoti to mardon ki zindagi jungli janwaron se bad tar hoti . Aurat bachpan mein bhai behnoon se mohabbat karti hai.\nShadi ke bad shohar se mohabbat karti hai. Maan ban kar apni aulaad se mohabbat karti hai. Es liye Aurat duniya mein piyar o mohabbat ka aik “Taaj Mehal” hai.\nAurat Islam se pehlay\nIslam se pehlay Auraton ka haal bohat kharab tha. Duniya mein Auraton ki koi izzat o wuqat hi nahi thi. Mardon ki nazar mein is se ziyada Auraton ki koi hesiyat hi nahi thi ke woh mardon ki nafsaani khwahish poori karne ka aik “khilona” theen. Ouratain din raat mardon ki qisam qisam ki khidmat karti theen. Aur terhan terhan ke kamon se yahan tak keh dosaron ki mehnat mazdoori kar kay jo kuch kamatee theen woh bhi mardon ko day diya karti theen.\nMagar zalim mard phir bhi un Auraton ki koi qader nahi karte they. Balkeh janwaron ki terhan un ko maartay they. Zara zara si baat par Auraton ke kaan naak waghera aaza kaat liya karte they aur kabhi qatal bhi kar daaltay they. Arab ke log larkiyon ko zindah dafan kar diya karte they aur baap ke marnay ke baad os ke larkay jis terhan baap ki jaedad aur samaan ke maalik ho jaya karte they.\nEsi terhan apne baap ki biwion ke maalik ban jaya karte they aur un Auraton ko zabardasti londian bana kar rakh liya karte they. Ouraton ko un ke maan baap bhai behan ya shohar ki meeras mein se koi hissa nahi milta tha. Nah Auratain kisi cheez ki maalik hua karti theen.\nAurat aur oont ki mingniyan\nArab ke baaz qabeelon mein yeh zalimana dastoor tha keh bewa ho jaany ke baad Auraton ko ghar se bahar nikaal kar aik chootay se tang o tareek jhonparey mein aik saal tak qaid mein rakha jata tha. Woh jhonparey se bahar nahi nikal sakti theen. Nah ghusal karti theen nah kapray badal sakti theen. Khana pani aur apni saari zarurten isi jhonparey mein poori karti theen.\nBohat si Auratain to ghutt ghutt kar mar jati theen. Aur jo zindah bach jati theen to aik saal ke baad un ke anchal mein oont ki mingniyan daal di jati theen. Aur un ko majaboor kiya jata tha keh woh kisi janwar ke badan se apne badan ko ragaren. Phir saaray shehar ka isi ganday libaas mein chakkar lagayen aur idhar idhar oont ki mingniyan phenkti hui chalti rahen. Yeh is baat ka elaan hota tha keh un Auraton ki iddat khatam ho gayi hai.\nHindostan mein bewa Auraton say sulooq\nEsi terhan ki doosri bhi terhan terhan ki kharab aur takleef deh rasmen theen. Jo ghareeb Auraton ke liye musibaton aur balaun ka paharr bani hui theen. Aur be chari museebat ki maari Auratain ghutt ghutt kar aur ro ro kar apni zindagi ke din guzarti theen. Hindostan mein to bewa Auraton ke sath aisay aisay dard naak zalimana sulooq kiye jatay they keh jin ko soch soch kar kaleja moun ko aa jata hai.\nHindu dharam mein har Aurat ke liye farz tha ke woh zindagi bhar qisam qisam ki khidmatain karkay “patti pooja”Shohar ki pooja karti rahay aur shohar ki mout ke baad os ki “chitta” ki aag ke shulon par zindah late kar “satti” ho jaye yani shohar ki laash ke sath zindah Aurat bhi jal kar raakh ho jaye.\nGharz poori duniya mein be reham aur zalim mard Auraton par aisay aisay zulm o sitam ke paharr torte they ke un zalimon ki dastan sun kar aik dard mand insan ke seenay mein ranj o gham se dil tukre tukre ho jata hai. Un mazloom aur bay kas Auraton ki majboori o lachari ka yeh aalam tha keh samaaj mein nah Auraton ke koi haqooq they nah un ki mazlomiat par daad o faryaad ke liye kisi qanoon ka koi sahara tha. Hazaron baras tak yeh zulm o sitam ki maari Auratain apni is baykasi aur lachari par roti bilbilati aur ansoo bahati rahen.\nRehmat ka aftab\nMagar duniya mein koi bhi un Auraton ke zakhamo par marham rakhnay wala aur un ki mazlomiat ke aansoun ko ponchaney wala dour dour tak nazar nahi aata tha. Nah duniya mein koi bhi un ke dukh dard ki faryaad suneney wala tha. Nah kisi ke dil mein un Auraton ke liye baal barabar bhi reham o karam ka koi jazba tha.\nAuraton ke is haal e zaar par insaniyat ranj o gham se be chain aur be qarar thi. Magar is ke liye is ke siwa koi charah nahi tha keh woh rehmat e Khuda wandi ka intzaar karen keh Rab عزوجل ghaib se koi aisa samaan peda farma de keh achanak saari duniya mein aik anokha inqilab namodaar ho jaye. Aur lachaar Auraton ka sara dukh dard dour ho kar un ka bairra paar ho jaye. Chunancha Rehmat ka aftab jab tulu ho gaya to saari duniya naay achanak yeh mehsoos kiya keh\nJahan tareek tha’ zulmat kada tha’ sakht kala tha\nkoi parday se kya nikla keh ghar ghar mein ujala tha\nShohar ki pooja


Madani Muzakra - 5\nLogoan main mashahor hy ky ek lakh chobees hazar Anbiya Alaihmussalam duniya main tashreef laye ye kahan tak durust hy?\nAawagoan kisy kehty hain?\nDuniya ky tamam paniyon main konsa pani sab sy afzal hy?\nMachli ka khoon pak hy ya na-pak?\nAgar dhobi ky yahan sy kaprra tabdeel hokar aaya to pehn sakty hain ya nahi?\nKia khurchan khany ki bhi koi fazeelat hy?\nDua main akser loag idher udher dekhty aor naakhunon waghera sy khelty nazar aty hain us ki koi khas waja?\nDua main hath uthany ka tareeqa bhi bata dijiye.\nChothy adab main baghal ki safedi nazar aany ka ap ny irshad fermaya magar qameez ya kurty main ye mumkin nahi, zara waza-hat ferma-den.\nKia na-baligh esal-e-sawab kar sakta hy?\nApny liye kafan tayar karna kesa hy?\nApny liye qabr khudwa kar rakhna kesa hy?\nQabr par bethna kesa hy?\nBachy ko sulany ky liye afyoon khilana kesa?\nKia afyoon, bhang aor charas dawa main bhi nahi pee sakty?\nKia hamila ko talaq deny sy talaq hojati hy?\nJahez kis ki milk hota hy mard ki ya orat ki?\nBiwi foat hogayi to sara jahez shohr rakh sakta hy ya nahi?\nAgar biwi foat hojaye to kia shohr ko us ky mal sy koi hissa mily ga?\nYateem kisy kehty hain aor kitni umer tak insan yateem kehlata hy?\nKitni Umer tak bacha ya bachi yateem rehty hain?\nAgar yateem ijazat dy to us ki koi cheez kha pi sakty hain?\nIs tarah to bohat sary loag aaj-kal gunah main mubtala hojaty hongy kioon ky jab ghar ky kisi fard ki foatghi hojati hy wo ba-z oqat yateem bachy aor maal chorr jata hy aor aaj-kal kaheen tarka taqseem hota hy to kaheen nahi hota, esi soorat main kia karna chahiye?\nAgar yateem bachy bakhushi mu-af karden phir?\nMasail na ma-loom hony ky sabab jis ny na-baligh ya yateem ka maal kha liya aor ye bhi ma-loom nahi ko kitna khaya aor ab wo bachy baligh ho chuky hain isy kia karna chahiye?\nSyeduna Imam Hussain Radhi Allahu Anhu ki shahadat ky baad kabootar ny apny paoun khoon-e-Imam sy tar kiye aor karbalaye mo-ala sy parwaz karta howa Madina Munwara Sarkar-e-Madina Sallallahu Alaih Wassallam ki bargaah main faryad ky liye hazir howa us waqt sy kabootar ky paoun surkh hogaye, ye baat kahan tak durust hy?\nAwam main ye mash-hoor hy ky kabootar syed hy ye kahan tak durust hy?\nSyed kisy kehty hain?\nKabootar ka gosht khana halal hy ya haram?\nKia kuta kaprroan sy choo jaye to kaprry na-paak hojaty hain?\nZaid ny musalman ki darrhi ki toheen kardi us ko samhjaya gaya ky ye sunnat hy aor sunnat ki toheen kufr hy ap toba karlain, magar wo na mana, phir kuch arsy ky baad is ko achi sohbat mil gayi is ny toba to nahi ki magar darrhi barrha li aor namazi ban gaya. to kia us darrhi ki toheen wala gunah muaf ho chuka?\nTajdeed-e-Iman ka tareeqa asaan alfaz main bayan ferma-diiye.\nJisko shak hy ky mujh sy kufriyaat howe hain magar yad nahi kia kia kufr baky thy wo kis tarha toba kary?\nKufr ky mua-maly main ehtiyati toba ka tareeqa bhi irshad ferma-den.


ashraaf woh jin kay paas ashrafi in English is ashraaf woh jin kay paas ashrafi - اشراف وہ جن کے پاس اشرفی - Urdu to English Translation Idiom Dictionary\nashraaf woh jin kay paas ashrafi in English\nashraaf woh jin kay paas ashrafi - اشراف وہ جن کے پاس اشرفی in English means;\nWords meanings used in Ashraaf woh jin kay paas ashrafi\nMeanings of the Urdu words used in ashraaf woh jin kay paas ashrafi - اشراف وہ جن کے پاس اشرفی are;\ngentleman elide elucidative noblesse prude allurers elides eloigners eloigns eluents elutes ascriptitious eliquament elucidatory etymologer اشراف ashraaf\nAmoomann rupyya rupyya ekhata karnay waloon ko hee tabah karta bay\nDaam karaway kaam\nIdioms related to the words in ashraaf woh jin kay paas ashrafi\nHere is a list of some of the idioms that are either related to the ashraaf woh jin kay paas ashrafi or use words from this idiom.\nWhat is ashraaf woh jin kay paas ashrafi meaning in English?\nWhat are the idioms related to ashraaf woh jin kay paas ashrafi?\nHere are the idioms that are related to the ashraaf woh jin kay paas ashrafi idiom.


R Urdu: Nasiyat\nShowing posts with label Nasiyat. Show all posts\nAurat agar khud apni izzat ki hifazat naa karay to phir duniya me koi bhi us ki izzat ki hifazaat nhe kar sakta.\nJun jun hamara mashra liberal aur azaad khayal hota jaraha hai aurat azaad hoti jarahai hai aur ghar barbaad, libaas behooda se nanga hota jaaraha hai aur mard aurat k is nangay pan ko dekh kar apni hawas ka nishana kesi bhi kamzoor ko bana deta hai.\nJo mard aurat kay behooda libaas ko support kartay hain darasal wo aurat ki izzat ki parwah nhe kartay aur jb moqa mily jahan moqa mily apna kam kar dekhatay hain.\nAjeeb soch hai aurat ki jo izzat ki baat karay ye usay bura kehti hain aur jo zamanay k samnay behooda libaas pehennay ko kahay usay acha samajhti hai. Jo tmhain hawas bhari nazron se dekh raha hai wo to acha aur jo izzat ki hifazat karnay ka keh raha hai to wo bura?\nAgar koi aurat ye samajhti hai k wo Islam k bataye huay usoolon ko tor kar apni izzat ki hifazat karly ge ya dusri aurtain us k nangay pan ki waha se mehfooz rahengi to ye us ki galat fehmi hai.


dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae in English is dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae - دوسروں کو معاف کرو تاکہ تمہیں بھی معافی مل جاۓ - Urdu to English Translation Idiom Dictionary\ndusron ko maaf karo ta kay tumhen bhi muaafi mil jaae in English\ndusron ko maaf karo ta kay tumhen bhi muaafi mil jaae - دوسروں کو معاف کرو تاکہ تمہیں بھی معافی مل جاۓ in English means;\nWords meanings used in Dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae\nMeanings of the Urdu words used in dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae - دوسروں کو معاف کرو تاکہ تمہیں بھی معافی مل جاۓ are;\nJo apnay kiye par nadim na ho is ko maaf kar dena aesa hee bay jaisa pani par naqsh banaana\nApnay qusooroon ko kabhi maaf na karo\nIdioms related to the words in dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae\nHere is a list of some of the idioms that are either related to the dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae or use words from this idiom.\nBy gift one gets pardon nazrana say muaafi mil jaati bay نذرانہ سے معافی مل جاتی ہے\nWhat is dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae meaning in English?\nWhat are the idioms related to dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae?\nHere are the idioms that are related to the dusron ko maaf karo ta kay tumhen bhi muaafi mil jaae idiom.


In Featured - On March 19, 2014\nPlastic Ki Botlon Mai Pani Peena Sar Dard Ka Sabab Qarar\nIn Featured - On December 09, 2013\nMohqiqeen ka kehna hai ke zameen k chaand ki manind nizam shamsi say bahar sitaron k gird gardish karnay walay sayyaron k bhi apnay chaand ho saktay hain.\nin k mutabiq aisay sayyaron mein say har das mein say aik ka chaand ki tarah ka apna sayarah bhi ho sakta hai.\nhumhara chaand nisbatan bara hai aur iss ka size zameen k aik chothai hissay k barabar hai. ab tak samjha jata tha ke zameen k gird chakkar laganay walay chaand ka wujood apnay aap mein anokhi baat hai. lekin lagta hai ke ab aisa nahi hai.\ncomputer k zariye sayyaron ki takhleeq k amal ko dohra kar tehqeeq karon ne yeh saabit karnay ki koshish ki hai ke aisay baday dhamakay jis k nateejay mein chaand wujood mein aaya tha aam ho saktay hain aur chaand jaisay mazeed sayyaron ka wujood ho sakta hai.\niss tehqeeq say aisay dosray sayyaron ki nishandahi karnay mein madad mil sakti hai jo shayad zindagi k Laiq hon.\nguzashta baras myonkh university aur America ki kolarado university k tehqeeq karon ne bhi computer k zariye yeh jannay ki koshish ki ke sayyaron ki takhleeq kis tarah gas aur patharon say hoti hai.\nkhayaal hai ke chaand ki takhleeq bhi zameen ki tareekh k ibtidayi awail mein hui thi jab mareekh k gird ghoomnay wala aik sayarah zameen say aa takarya tha. yeh sayarah zameen k gird chakkar laganay laga jisay baad mein chaand kaha janay laga.\nmyonkh university k professor sabasteen ailser ka kehna hai ke chaand k hajam k sayyaron k andazon k baad nizam shamsi say bahar mojood sayyaron ka pata laganay mein madad mil sakti hai.\nin ka kehna hai ke chaand ki mojoodgi say zameen k maholiyaat par aisa asar para hai jis mein zindagi ki takhleeq aasani say ho sakay.


Aafreen Seikh, Author at Islamic Blog - Page 2 of 51\nAuthor :Aafreen Seikh\nKhalifa e Sani Hazrat umar Farooq ( رضي الله ﺗﻌﺎﻟﯽٰ عنه ) nE 24 LaKh MurabBah Miles Per HaKoomat ki. – Raton ko uTh uTh Ker Paira Detay Thay, aur Logon ki ZaroRat ka Khayal RaKhtay Thay, KehTay Thay Ager Furaat…\nBismilahirrahmanirrahim ✦ Bazar mein dakhil hote waqt ye dua padhne se 10 lakh nekiya milti hain ————– ✦ Umar Radi Allahu anhu se rivayat kiya ki Rasool-Allah Sal-Allahu Alaihi Wasallam ne farmaya jo shakhs kisi bazar mein dakhil ho aur…\nShuru Allah k Naam se: Aye wo Logon jo Iman Laye hon! Juma k din Namaz ki Azan di Jaye to tum Allah k Zikr ki Taraf Doud pado Aur Kharid o Faroqt Chordo, ye Tumhare haq me Bahot hi…\nBaad Isha Jald sone ki fikr karna duniya ki batena karna. 1.Sone se pehle ye dua Padhle (Allahumma bismika amutu wa ahya) Aye Allah mai Aap hi knaam k sath marta hu aur jita hun.(bukhari). 2.Ba’wazu soyen, Huzoor sallaallahu alaihi…\nHum Mukhtalif Qism ki Majlison me uthte baith te hai, kabhi khane pine k liye ghar walo ya dosto k sath Baith te hai aur is douran in se Guftagu bhi karte hai. Taleem-o-Ta’allum k douran apne hum dars sathiyo…


Bar Café Rex – Local Brazilian Food for Lunch in Rio de Janeiro - Online Food Network\nOnline Food Network\nMarch 6, 2021 January 21, 2021 by Muni\nmashhoor کوپاکابانا aur آئیپینما saahil ke josh o kharosh se le kar abhi tak gharon mein hi mazedar family se chalne walay restorano ke sath galiyo tak, aap ko rio d jniro mein poooray waqt khanay ke l- eat herat angaiz khana paye ga .\nyeh shehar waqai na qabil yaqeen hai .\nrio d jniro mein mein ne aik intehai Khushgawar yadgar khana khaya, subah ke auqaat mein sirf aik ristoran,” baar cafe riks” mein tha .\nmein rio d jniro mein paraya da بانڈیرا ke qareeb waqay aik ristoran ke is johar se tafseelaat aur raseeli tasaveer share karna chahta hon .\nrio d jniro mein baar cafe riks mein gosht ka mazedar khana, aur ghar mein tayyar phalon ki sharaab ke liye mulahiza karen .\nyeh aaraam da aur pursukoon’ baar cafe riks’ ka markazi kamrah hai .\nbaar cafe riks\nagar khana safar karne ki aap ki wajah hai, to baar cafe riks jaisi jagah rio mein aap ki pehli manzil honi chahiye .\nkhud ko aik’ baar,’ aur’ لانچونٹی’ qarar dete hue,’ baar cafe riks’ mein har aik ke l- a aik meino hai .\nchahay yeh snacks, ایپٹائزر, ya mid day meet ki dawat aap ke baad ki ho, yeh brazil ke makhsoos khaano ki misalon, namoonay ke liye aik behtareen jagah hai .\nun ke paas mojood har cheez ka namona banatay hue, hamein lagta hai ke sab se ziyada dilchasp cheeze umdah tor par charbi walay gosht ke barray حص withوں ke sath kuch karna hoti hain .\nbilkul charbi wala gosht aisi cheez hai jis mein baar cafe riks bohat acha kaam karta hai .\ngaram koilon par murghion ke ghoomnay ka herat angaiz aur khobsorat andaaz it yeh ziyada khobsorat nahi ho sakta hai\nmurghi ke murghion ke is barray pemanay par chalne do, aap ko aasani se andar daakhil karen .\nmurghi aap ko apni taraf mutwajjah karti hai …\ngali walay pehlu ( balkay jawabi taraf bhi ) bethnay par ristoran ke samnay barah e raast table pakro .\nrio d jniro aik wasee shehar hai, lekin is terhan choti choti sarkon par, mahol bohat pursukoon, purkashish, din ke mazedar tawanai se aik hai .\nagar un ke ghoomnay walay murghion ka khobsorat display aap ko fori tor par bethnay par majboor nahi karta hai, to aap sirf is waqt tak intzaar karen jab tak ke aap monstr aur بھاپنے walay beef ke monstr mean course paleton ko nahi dekh payen ge .\nyeh un ristoran mein se aik hai jahan kaam ke baad dopehar ke khanay ke liye jane ka matlab yeh hai ke aap –apne lunch break ke auqaat mein tosee ke liye har mauqa ki talaash mein hain, ya bilkul kaam par wapas nah jayen .\nis set kambo meino, پراٹوس aykzikito se muntakhib karkay un ke har star meino item ka thora sa zayega haasil karen\nbaar cafe riks mein kuch set aa rahi hai, aik mukammal lunch, har cheez ke zaiqay ke sath .\n‘ baar cafe riks’ andaaz ko kaisay khaya jaye\nkhandani tarz ka khana yahan herat angaiz tor par kaam karta hai, jahan har aik ko har dish ka kam az kam aik acha zayega mil jata hai .\nmarkazi course paleton mein se har aik ke liye aik zabardast dopehar ka khana hoga, lekin meri raye mein jab aap har plate ko aik sath baant rahay ho tab yeh sara khana is se bhi ziyada mazedar hoga .\nbaar cafe riks mein waqay meino kaafi bara hai, aur yeh woh jagah hai jahan aap kisi bhi dopehar ke khanay ke order ke sath herat angaiz tor par agay barh satke hain .\nwoh sabzion ke sath ya is ke baghair, aik tan gosht paish karte hain, nashta lainay aur pait bharnay ke l- app bhi bhook lagi hai. yahan tak ke un ke sath mashrobat ki kuch khaas trkibin bhi hain .\nmein tajweez karta hon ke aap kam se kam kuch mukhtalif qisam ke gosht yani un ka mazedar ساسیج, tender gaaye ka gosht, ya aasaan herat angaiz روٹسیری chicken se shuru karen. agar aap neechay neechay skrol karte hain to har aik ke baray mein mazeed maloomat .\nCategories PAK Food Post navigation\nNasi Dagang Atas Tol for “Trader’s Rice” – Local Food in East Malaysia\n© 2021 Online Food Network • Built with GeneratePress


Baghbani KareeN - KBLive\nbaghbani, aik dilchasp, Khushgawar aur mufeed mashgala hai. agar aap yeh janna chahtay hain ke baghbani ki ibtida kaisay ki jaye to aayiyae aap ki rahnumai kar dete hain. agar aap ke ghar mein kachi zameen hai to yeh bohat achi baat hai, lekin kachi zameen nah ho to gamlay se bhi kaam chalaya ja sakta hai. ya phir ghar ke bahar aisi jagah jahan poda lagaya ja sakay to is ka intikhab kar len .\nagar aap flat mein rehtay hain to gamlay ka intikhab hi munasib hai. is ke baad –apne shoq ka aaghaz kar den .\nsab se pehlay to aap ko poudoun, un ki nashonuma, mausam aur matti ke baray mein poori maloomat honi chahiye, yani aap ko maloom ho ke aap jis jagah poda lagana chahain, wahan ki matti kis qisam ke phool, poudoun ko qubool karti hai aur kis mausam mein kon se poudoun ki afzaish ki jati hai .\njis jagah aap ko pouday laganay hain wahan dhoop ka guzar hona bhi zaroori hai aur pani bhi munasib miqdaar mein diya jaye .\npouday hamesha achi nerceri se khareedain. pouday kharedtay waqt sehat mand poudoun ka intikhab karen jin mein kaliyan hon, taakay un ke khilnay tak aap un ke nazare se lutaf andoz hon. murjhay hue pouday har gaz nah khareedain aur woh pouday bhi nah len jin ke phool poori terhan khulay hue hon, kyunkay woh phool chand dinon mein murjhaa jayen ge .\naap poudoun ke baray mein nerceri ke tajarbay car maali se bhi maloomat haasil kar satke hain .\npouday laganay ke liye zameen ka hamwar hona bhi zaroori hai phir khad shaamil karkay beej bo den ya poda laga den, hasb zaroorat pani day kar is ke bherne ka intzaar karen aur is ki dekh bhaal karte rahen. agar poda murjhaa raha ho to is ka matlab hai ke aap ne usay nazar andaaz kar diya hai. poudoun ki sahih nashonuma aur dekh bhaal ke liye haftay mein aik din zaroor muqarrar kar len .\nhar haftay un ki taraash kharaash ke sath murjhaye shaakhon aur pattoun ko un se alehda kar den. rozana pani ka chirkao zaroori hai .\nmausam ke phoolon ki teen kasmain hoti hain. sardi ke phool, garmi ke phool aur barsaat ke phool. un tenu mein sardi ke phool ki be shumaar aqsam hain aur mausam sarma mein har baagh un phoolon ki wajah se khobsorat aur bharpoor dikhayi deta hai. un mousmi phoolon mein sab se aasaan afzaish barsati phoolon ki sun-hwa karti hai .\naik baar jab un phoolon ke pouday jarr pakar len to barsaat khud hi un ki abyari karti hai. sirf aik baat ka khayaal rakhen ke un poudoun ki jaroon ki matti bharbhari nah ho .\npoudoun ki abyari ka fun dilchaspi aur lagan se aata hai. is ke baad aap poudoun ki zaroriat ko bohat achi terhan jaan letay hain. bohat se poudoun ko barsaat ya sardiyoon ke mausam mein ziyada pani ki zaroorat nahi sun-hwa karti, jab ke garmiyon mein unhein nisbatan ziyada pani darkaar hota hai .\naap jab yeh andaza laga saken ke poudoun ko pani ki zaroorat hai bhi ya nahi to is ke liye chand din intzaar karen. agar poudoun ko pani ki zaroorat ho gi to pattay murjhanay lagen ge. bahar ya aasman taley lagey hue poudoun ko pani ki ziyada zaroorat hoti hai, kyunkay woh Sooraj ki shu-aon ki zad mein rehtay hain. woh pouday jinhen ghar ke thanday mahol mein rakha jata hai unhein pani ki zaroorat kam padtee hai .\nbareek satah walay pattoun ke poudoun ko pani ki zaroorat kam sun-hwa karti hai, kyunkay aisay bareek pattay sun-hwa se nami haasil karte rehtay hain. pattoun ko ratobat ki bhi zaroorat hoti hai. un ko ratobat pohanchanay ka aik tareeqa yeh hai ke poudoun ko matti ya jarr samait pani se bhari hui kisi tray numa bartan mein is terhan rakh den ke un ka pani se barahay raast rabita nah ho. woh sirf nami haasil karte rahen .\nhaftay mein aik baar pattoun se gird o gubhar bhi saaf karte rehna chahiye. is terhan poudoun ko zindah rakha ja sakta hai .\njis terhan har jandaar ko pani ke sath sath ghiza ki bhi zaroorat hoti hai, isi terhan poudoun ko bhi sun-hwa karti hai. un ke liye pani ka ihtimaam karne ke sath sath un ki ghiza, yani khad ka bhi khayaal rakhen. khad istemaal karne mein bhi ahthyat bohat zaroori hai. is ka ziyada istemaal nuqsaan pouncha sakta hai .\njis terhan ziyada khanay se bud-hazmi ho jati hai. barhatay hue poudoun ko apni bharpoor nashonuma ke liye is ki bohat zaroorat sun-hwa karti hai, lekin rozana nahi, balkay pandrah dinon mein aik baar .\npoudoun ki zahiri banaao singhar yani taraash kharaash par bhi tawajah dainay ki zaroorat hai. har haftay ya pandrah dinon ke baad un ki taraash kharaash kar liya karen. aap ko poudoun ki saakht aur un ki barhti hui ghair zaroori shaakhon se khud hi andaza ho jaye ga ke unhein taraash kharaash ki kitni zaroorat hai .\nbohat mamooli si taraash kharaash un ke liye munasib ho gi. yeh bhi aik dilchasp amal hai .\naik gamlay se pouday ko dosray gamlay mein muntaqil karne ka amal bohat ahthyat chahta hai. agar aap ko aik gamlay se pouday ko dosray gamlay mein muntaqil karna ho to is amal ka sab se behtar waqt barsaat ka hai. jab bohat se pouday khud-bakhud jarr pakar letay hain. pouday ko sun-hwa, roshni aur pani ki zaroorat ho gi. agar yeh sab unhein mil raha hai to unhein khilnay se koi nahi rokkk sakta .\npoudoun ki nigrani se un ke khilnay ya murjhanay ka andaza ho jata hai .\nsehat mand aur shadaab poda dekhnay mein sir sabz, taaza aur chamakdar dikhayi deta hai. jab ke murjhay hue pouday, zardi mael aur sokhey hue hotay hain. sehat mand aur shadaab poudoun ki shadabi is waqt tak barqarar rahay gi jab tak aap is par bharpoor tawajah den ge. murjhaya sun-hwa poda yeh bta raha ho ga ke aap ne usay tawajah nahi di, usay nazar andaaz kar diya hai. aap poudoun se pyar karen. yeh pouday aap ke pyar ka assar qubool karkay aap ke mahol ko Khushgawar aur khobsorat bana den ge. aap pouday laga kar dekhen .\nPrevious Article Sticky Chicken Wings Recipe\nNext Article Kamre Ki Sajawat


R Urdu: November 2019\nMOUT KAY BAD ZINDAGI\nScience ne bhi is bat ko man liye hai k mout k bad bhi zindagi hai, jb insaan mar jaata hai to us k bohat say Genes kaam karna shuru kar detay hain. Science ki ye tehkeek Professor Peter Noble ki zer-e-nigrani University of Washington me ki gai jis may hissa lenay waly mahereen ne is bat ko wazaeh keya k insaan k ander aesy beshumaar genes hain jo insaan k marnay k bad jaag jaatay hain.\nScience ki ye tehkeek is bat ko sabhi karti hai k mout k bad bhi aik zindagi hai jo yaqeenan Quran se sabit bhi hai. Is bat k bad science ko man'nay walo per ye wazy hojana chahye k is duniya ki zindagi he sb kuch nhe is k bad bhi kuch hai aur unhain us per gor karna chahye.\nLabels: Islam, Science, Short Articles\nASAL TARGET KON\nIs fitnay kay dour may Islam kay dushmanon ka target un waliden kay bachay hain jo apnay bachon k Deen Emaan ki fikar nhe kartay, unhain sirf apnay bachon ki duniya'vi taleem ki fikar hai. Hamaray mashray ka ye tabqa apnay bachon ki taraf se is la-parwahi ki wajah se unhain tezi se gumraahi me daal raha hai. Fitna school, colleges, universities hatta k un k mobile phones k zariye se un tk pohunch raha hai khas tor per ilhaad ka fitna jo din raat Islam ko badnaam karnay me laga hua hai, Islam ki baaton ko tor maror kar bayan kar k mukhtalif social media sites k zariye se logon ko gumrah kar raha hai.\nApnay bachon ki islah kejiye is say pehlay k wo gumrah hojayen, agar khud nhe kar saktay to km se km rehnumai he kardain, un k dil me uthnay walay sawalaat k ultay sedhay jawabat denay k bajaye kesi Aalim se rehnumai hasil karain.\nALLAH hum sb kay Emaan ki hifazat farmaye Aameen.\nKARTARPUR CORRIDOR (KIA FAIDA KIA NUQSAAN)\nKafiron ko khush kar k aur Musalmanon ko de kar takleef kabhi ALLAH ap se raazi nhe honay wala.\nAap ne hisaab apni awam ka dena hai dusray mulkon ki awam ka nhe.\nMusalmanon k liye to aap se kuch ho nhe raha aur kafiron ko khush kar k aap samajhtay hain k wo aap ka sat dengay.\nAap itnay kamzoor ho chukay hain aur aap ki nazar me Islam itna kamzoor hai k ap usay apnay difa k liye sikhon ki zarurat paray gi?\nAakhir kab apni jahaalat say baahir niklengay gy aap, is mulk say soodi nizaam khatam karnay ki zarurat hai, ALLAH per yaqeen karain naa k apni calculations per.\nGareebon ka haq mar kar aur unhain insaaf na de kar aap un ki bad-dua k sat is mulk ko nhe chala saktay.\nMusalmanon ko kafir apni talwaaron se kaat rahy hain aur yahan hum unhi k KFC, aur Mcdonalds jesy resturant me pizza aur burger khanay me masroof hain Food panda k mazay uraaye jarahay hain.\nMusalmanon per zulm horaha hai aur wo hamain apni madad k liye pukaar rahay hain aur yahan hum online shopping me masroof hain.\nMazloom Musalman hamara intezaar kar rahay hain k hum kab un ki madad ko pohunchain aur hum christmas k online discounts ka intezaar kar rahay hain.\nMukhtasar ye k mazloom Musalman hamara intezaar kar rahay hain aur hum gaflat me paray huay hain aur hamaray hukumaran kafiron ko mananay me lagay huay hain.\nISLAM VS LIBERALISM SOCH\nAaj kay dour may ubharnay wali do mukhtalif soch do mukhtalif nazariyaat, aik taraf belivers to dusri taraf non-belivers. Aik taraf Islamic soch to dusri taraf liberalism ka fitna.\nIslam jo apnay faraiz ko pura karnay ka hukum deta hai, k tm apnay haq say zada apnay farz per tawajja do. Apna farz lazmi pura karo us may zarra baraber bhi kotahi mat karo, hatta k farz may kotahi per azaab say bhi daraya hai, us kay baad phir apnay haq ki baat karay ka hukum hai, yani pehlay dusron kay haqooq ada karo phir apnay haq ki baat karo.\nDusri taraf liberalism jis nay matlab parasti ko azaadi ka naam de rakha hai, yani sirf apnay baaray may socho. Liberalism ka sara zor insaan ko khudgerz bananay per hai, insaan ko sirf apnay haq k liye kuch is terha larna sikhata hai k "shor machao", "bol", "jo dil chahay karo", "meri marzi", "freedom of speech", "jesy chaho jeeo", "meri azaadi", "mai azaad hun", "mai baligh hun", "mai sab logon ko khush rakh kar apnay aap ko na khush nhe karsakta", "meri soch per kesi ka haq nhe", aur is terha k beshumar jumlay jo aap roz suntay rehtay hain mukhtalif advertisement, films aur dramon k zariye say. Aur ander he ander kafi had tk khudgerz bhi ban chukay hain.\nDono ka farq hm sada se misaal say samjha detay hain k miyan bivi agar shadi kay bad sirf apnay haq k liye apas may lartay rahen to yaqeenan wo zada arsay apna rishta nhe nibha saktay, yehi kuch aaj kal ho bhi raha hai jabhi bohat tezi say talaq ki shara may izafa bhi nazar aaraha hai. Agar miyan bivi apnay haq say zada apnay farz ko ahemiyat den, donon ki kosheh yehi ho kay un say apnay faraiz may koi kotaahi naa ho to yaqeenan aesa ghar duniya may kesi jannat say km nhe hoga. Ab chahay shadi mohabbat ki ho ya arrange marriage is say koi farq nhe parta.\nApnay mulk ka haal dekhain to aaye din koi naa koi apnay haq k liye sarkon per nikal parta hai raastay block kar deta hai, haqooq k naam per mulk ki maisheyat ko tabah kar deya hai, mulk din ba din kaarzon me dooba chala ja raha hai, waja sirf ye jahilaana soch kay "Apna haq agar mangnay say naa milay to cheen lo". Haq to kesi ko bhi nhe milta per mulk ki maisheyat ka diwaalia zaroor nikal jaata hai. Per Islam ye kehta hai k thora sabar kar lo aur agar sabar karnay k bawajood bhi duniya may tmhain tmhara haq nhe mila to aakharat may ALLAH say le lena, aur ALLAH to itna atta farmaye ga k insaan keh uthay ga k "bas bas ab may razi ho gaya". Per yahan afsoos is baat ka hai k hamari aesi soch he nhe, ye soch to hamari tb hoti jb hum Deen parast aur aakharat parast hotay, hamain to sb kuch ise duniya may chahye.\nMai ye nhe kehta kay haq k liye naa larain per pehlay apnay aap ko to thek kar len, kharabiyan to saari khud may hain phir jaan kis say churana chahtay hain.\nApni soch ko Islam k mutabiq banayen, sada zindagi, faraiz, aur khuda tarsi ko ahemiyat den, yaqeen janiye aap ki zindagi may aik zabardast theraao aaye ga, aur aap pur sakoon zindagi bohat araam say guzar dengay.\nALLAH is quam ko hidayat dey Aameen.\nHASAAS MALOOMAT KI HIFAAZAT KARAIN\nAik aurat ka purse chori ho gaya، uskay purse may ATM mobile phone sub kuch tha. Is aurat nay ghanta bhar dhundnay kay baad apni dost kay mobile se apnay shohar ko cal ki aur bataya k iska purse chori ho chuka hai"\nShohar nay ghabra kar jawab diya k abhi adha ghanta pehlay tmhara message aya tha kay tm apna ATM card ka pin number bhool gaye ho, aur may nay jawab may pin number message kar diya tha". Bivi rootay huay boli k wo may nhe chor tha.\nJaldi se woh dono bank pohunchay aur ATM card chori ki report karai.\nBank nay jawab diya k abhi kuch he der pehlay ATM card say kesi nay sunaar ki dukaan say bohat bhaari miqdaar may sona khareda hai.\nPolice ki madad se woh miyan biwi sunaar ki dukaan par pohunchay to CCTV camera se maloom hua do larkon nay unkay card se kaafi sara sona khareeda aur chalay gaye.\nIs waqiye se hamein ye sabaq milta hai k agar aapko apnay ghar ka koi fard ya qareebi dost message kar kay kisi hassas maloomat kay baray may sawal karay to usko message se maloomat faraham karnay ki bajaye cal karen.\nAur isi terha agar achanak kisi dost ka "falan jagah fori pohunch" nay ka message aye ya raqam le kar pohunch nay ka message aaye to usko bhi laazmi cal kar kay confirm karen k message bhejnay wala aapka dost he hai ya koi aur.\nKhas tor per ghareloo khawateen k bhai, baap ya shohar ka accident ho gaya hai aur woh falan hospital ya clinic may jaldi se pohnchain."\nMeray is topic ko ghor say samjhain aur agay bhi pehlaayen.\nKAFIR KI TABLEEGH\nKufur ka nizaam din ba din media kay zariye say phelta jaraha hai, aur hum is ko khushi khushi qabool bhi kar rahay hain apnay gharon may apnay bachon ko saat betha kar unhain bhi kafir bana rahay hain.\nInsaan bunyaadi tor per Deen-e-Fitrat yani Islam kay mizaaj kay mutabiq paida hota hai, magar halaat, logon ka rawaiya, aur tarbiyat usay badalnay per majboor kar deti hai. Yahi wajah hai kay fitrat say hat kar jo bhi hota hai us may sewaaye nuqsaan kay aur kuch nhe hota.\nMagar aaj kal to television media aur social media kay zariye say jis terha ger-muslim apni soch ki tabligh kar rahay hain, hamari is mamlay may gaflaat hamari aulaad ki tabahi ka sabab ban rahi hai. Aik Musalman ko apna he Deen bojh lagnay laga hai.\nHaseen ban'nay aur dikhnay ki khowaish nay insaan ko nanga karna shuru kar dia hai, ye brain washing nhe to aur kia hai, tang libaas khubsoorat lag raha hota hai jab kay mukammal libaas ko kesi gareeb ka libaas bana kar dekhaya jaata hai.\nHar baat may apni marzi chalana aur apni marzi ki zindagi guzarna kafir ki tabligh ka asal agenda hai. Ye soch insaan ko aakhir is satah per le aati hai jahan usay sab kuch mil to jaata hai per wo bechain rehta hai aur aakhir kaar khud kushi kar leta hai. Europe aur America may aesi misaalain bhari pari hain.\nKafir insaan ko ALLAH ki ghulami say zaad kara kar apnay nafs ki ghulami ka sabaq deta rehta hai aur insaan ko khudgerz ban'nay ki talqeen karta hua nazar aata hai.\nJab kay Momin insaan ko nafs ki ghulaami say azaad kara kar asal zindagi yani ALLAH ki ghulami ka sabaq deta rehta hai.\nHamain duniya parast bana kar Deen ko tabiyat k liye bojh bana dia gaya hai, Deen may dil nhe lagta aur har waqt entertainment he entertainment ki baat ki jaati hai, aur entertainment may bhi kia sirf naach gana aur filmain dramay, is kay ilawah aur kuch nhe.\nAur is jahaalat ko asal zindagi kaha jaata hai k jhoomo gaao aish karo, yehi asal zindagi hai. Kia ye jahalaat nhe?\nFazool logon ki kitaabon ko to parhain gy aur parhnay may maza bhi aaye ga per Deen ka aik sabaq bhi parhna bhi bojh lagnay lagta hai, kia ye Musalman ki pechan hai? Kia aesy shaks ko Musalman kahengay? Kia aesa shaks sahi Islam per ho sakta hai?\nAakhir may mai to bas itna he kehna chahunga kay kafir apna kaam kar gaye, aap maanay ya naa maanay aap ki Deen say doori Quran say doori, Namaz say doori, filmon dramon may dil lagna, paisa kamanay may din raat masroof rehna, yehi asal saboot hai kay kafir ki tabligh apna asar kar gayi hai.


Pizza duniya bher mein khai janay wali aik bay had lazeez dish hai. Italy mein bnai janay wali iss dish nay duniya bher mein dhoom macha rakhi hai. Ab yeh na sirf Italy aur Europe kay doosray mumalik mein bnaaya aur khaya jata hai balkay Asia kay mukhtalif mulkoon mein bhi bnaya aur bay had pasand kiya jata hai.\nPizza ki mukhtalif iqsaam hain aur aaj kal mukhtalif mumalik mein zaiqa aur pasand na pasand kay hisaab saymuktalif aur jaded iqsaam k pizza tyyar kiye jatay hain. Pakistan aur kuch doosray Asia kay mulkoon mein teekhay aur mirch masalay daar khanay khaye jatay hain. In mumalik mein jadeed qisam kay khanoon mein pizza bhi bay had maqbool dish hai. Aur yahan rawaiti aur jadeed zaiqoon ko mila ker pizza tayyar kiye jatay hain. In he mein say aik chicken tikka pizza bhi hai. Teekhay khaoon ko pasand kernay walooon mein yeh pizza bay had maqbool hai. Ajj hum aap say iss lazeez pizza ki tarqeeb share ker rahay hain. Woh log jo ghar per chicken tikka pizza bnana chahtay hain unkay liye yehtarkeeb nihayat asaan hai.\nChicken Tikka Pizza Tarkeeb(method):\nChicken bina haddi k (boneless chicken): ½ kg\nNamak: hasb e zaroorat\nHaldi: ½ teaspoon\nLemooon ka rus: 2 teaspoon\nLal mirch powder: 2 teaspoon\nAdrak aur lehson ka paste: 1 teaspoon\nKali mirch powder: ½ teaspoon\nTail(oil): 2 tablespoon\nJaifal, jawatri(mace and nutmeg): ½ teaspoon\nChicken ki botiyoon(pieces) ko masala lager ker kum say kum 2 sat 3 ghantay k liye rakh dain aur phir bar b que ker lain. Ya phir steam ker ker koilay ka dhowan day dain.\nPizza ki Tarkeeb(Method for Pizza):\nOven ko pehlay say 240 degree centigrade per garam ker lain. Ab pizza kay aatay ko bail lain pizza pan mein phaila dain. Ab is per pizza sauce laga lain au roper say chicken k tukray bhi daal dain. Phir mozzarella cheese aur cheddar cheese ko kaddo kash ker lain aur opper say daal dain. Ab oven mein 20 minute k liye bake karain aur nikaal lain. Garam garam paish karain.


Shohar Ki Ghair Aurton Main Dilchaspi Ka Tor By Amna Behan\nye naqsh shohar ki najaiz dosti , rishta , mohabbat aur har ghair ikhlaqi taluq غیر اخلاقی تعلق khatam ختم kar k shohar ko sirf aur sirf es ki biwi ki mohabbat me mabtla kar deta hai .\nes Naqsh ki barkat ko aik bar nahi hazaron ہزاروں bar azmaia آزمایا ja chuka چکا hai , ap bhe agr apnay shohar ki najaiz ناجایز rishta ki waja se pareshan پریشان ہیں hain tu es naqsh ko apne ghar me rakh kar es ki barkat ka moshida مشاہدہ kar lain .\nLahaza shohar ki ghair aurton main dilchaspi ka tor apnay ghar me Dua Naade Ali sharif ka arabi naqsh zaroor rakhain . Insha Allah shohar apnay najaiz rishta ko khatam bhe kar de gha hameesha wo kare gha ju es ki biwi es se kehay ghe .\nBaz afrad ko adat عادت hoti ہوتی hai k wo kisi bhe khubsurat aurat خوبصورت عورت ko dekh دیکھ kar es k sath free ho jate جاتے hain .\nAur esi be takallufi بے تکلفی ki bina بناء par baz oqaat بعض اوقات shohar aur es ghir غیر aurat k darmiyaan درمیان dosti دوستی ya najaiz ناجایز rishta رشتہ ban بن jata hai .\nshadi k baad shohar ka kisi کسی ghir غیر aurat se dosti دوستی hona aik ایک kisam قسم ka najayaz ناجائز rishta hai ju asani آسانی se khatam ختم nahi hota balkay بلکہ din ba din دن بدن mazboot مضبوط hota hai .\nshohar k najayaz ناجائز rishta ki waja baz Oqaat kala jadu bhe hota hai .\nyani baz aurtain عورتیں kisi k shohar ko kala jadu se apni mohabbat me mabtala مبتلاء kar k asay اسے barbad برباد kar sakti سکتی hain .\naur agar shaohar par kisi کسی ghair غیر aurat عورت ka jadu chal چل jae جائے tu تو mat مت samjain سمجھیں k shohar es aurat ki mohabbat ko apne اپنے dil دل se khatam ختم kare کرئے gha گا .\nshohar par agar kala jadu chal چل jae جائے tu aksar اکثر yehi یہی dekha دیکھا gyia گیا hai k shohar apni biwi ko tu تو choor چھوڑ deta دیتا hai magar مگر apne najayaz ناجائز taluq تعلق ko kabhi کبھی nahi نہیں chorta چھوڑتا .\naysay ایسے shohar k liye apne biwi ki mar peet مار پیٹ karna کرنا ya asay talaq طلاق ( معاذاللہ ) dena koe bari بڑی baat بات nahi hoti ۔\nes k ilawa baz oqaat shohar apni shadi se pehlay ki mohabbat ko apne dil se nikal nahi pata lahaza es waja se bhe husband apni biwi ko kabhi es k jaiz haqooq nahi de pata\nshohar ka najaiz rishta banane aur apni biwi ko es k haqooq na dene ki kye wajuhat ho sakti hain aur en wajuhat ko shohar k sath jaghra kar k door nahi kyia ja sakta balkay aysay mamlat rohani madad k zaryia hi hal hotay hain aur rohani madad ki aik sorat Naqsh Naade Ali bhe hai .\nshohar ki ghair aurton عورتوں main dilchaspi دلچسپی leta لیتا ho ya na ho ap Frame Naqsh Isme Azam apne ghar me zaroor rakhain رکھیں .\nInsha Allah shohar k dil se har ghir aurat ki moabbat hameesha ہمیشہ k liye khatam ختم ho jae ghe aur aynda zindagi آئندہ زندگی shohar kisi ghir aurat ki mohabbat me mabtala مبتلاء na ho gha .\nagar shohar kisi ghir aurat ki mohabbat me mabtala hai tu es ghir aurat se bhe es ki hameesha k liye jadai جدائی ho jae جائے ghe .\nes k ilawa علاوہ ap k shohar par es naqsh ki barkat se kisi کسی ghir aurat ka jadu asar nahi kare gha aur agar ap k shohar k wajood وجود par jadu k asrat اثرات hain tu wo bhe Frame Naqsh Isme Azam ki barkat se khatam ختم ho jain جائیں ghe گے .\nشوہر اگر غیر عورتوں کی محبت میں مبتلاء ہو چکاہے تو اس کے دل سے ہر غیرعورت کی محبت کا بھوت دعائے نادعلی شریف کے عربی نقش کی برکت سے ہی نکالا جا سکتا ہے یہ نقش آستانہ میں خاص مشک ، عنبر ، زعفران اور گلاب سے تحریر کیا جاتا ہے\nجو کہ آپ کی رکوئست پر آپ کو کورئیر کیا جائے گا جو کہ 48 گھنٹوں میں آپ کو بزریعہ کیش آن ڈلیوری وصول ہوگا آپ نے کورئیر بوائے کا اس نقش کا خرچادا کر دینے ہیں ۔\nاس نقش کے لئے صرف مشک ، عنبر ، زعفران اور کورئیر کا ہدیہ خرچ وصول کیا جاتا ہے جو کہ اس پوسٹ کے سب سے آخر میں درج کردیا گیا ہے ۔ اگر کوئی بھائی یا بہن چاہیں تو اس نقش کو خود بھی عربی میں تحریر کر سکتے ہیں ۔یہ نقش مبارک آستانہ سے حاصل کرنے کے لئے آپ آمنہ بہن کو کال کر سکتے ہیں ۔


LaaHaula Wala Quwata IllaBilla App by Apex Soft for Android Phones & Tablets | Appgravity.com\nAllah Rabbul Izzat nay koe beemari aisi naazil nahin farmaaee jis ki shifa na utaari ho. Isi tarah her mushkil aur preshani kay khatmay kay liye Allah Taala say rujoo kerna matlooba maqsad main kaamyaabi ka bayais hai. Quran e Kareem ke tamaam ayaat e mubarika aonay under asar rakhti hain. Ahaadees e Mubarika ki roshni main jin kalimaat e mubarika kay khwaas o asraat ka pata chalta hai, wo kalimaat her mushkil, preshani, museebat (Problems) aur beemari say nijjat kay zaman main perhnay per apna fori asar dikhaatay hain. In kalimaat e mubarika ka wird karnay say boht see muraadain bhe poori hoti hain. Aur Allah Rabb ul Izzat apna khasoosi fazl o karam naazil fermaata hai.\nBuzurgaan e deen nay Quran e Hakeem say her tarah ka istafaada hasil kiya hai. Quran e Hakeem ki Ayaat e mubarika ko perhanay kay nateejay main jo khwas o asraat murattib hotay hain unki tehqeeq ker kay jo jo nafa bakhsh asraat hain Muslims ki behtri aur faiday kay liye biyan kr diye jo seena ba seena aur laa taadaad kutab kay mukhtalif goshon ki zeenat banay howay hain.\nIsi hawaalay say LaaHaula Wala Quwwata Illa Billa Hil Aliyyul Azeem kay wazaif, amliyaat aur taaweezat ko iss application main paish kernay ki saadat haasil ki jaa rahi hai. In this application, LaaHaula Wala Quwwata Illa Billa ko mukhtalif auqaat aur a'adaad kay mutaabiq perhnay kay wazaif o aa'maal ka biyaan kiya gya hai aur boht he moassar taweezat ko is app ki zeenat banaya gya hai.\nAik Hadees e Mubarika main aat hain kay Huzoor Aqa e Do Alam Hazrat Muhammad S.A.W nay Irshaad fermaya:\n"Allah taala fermaatay hain kay jab mera banda mujhay yaad kerta hai aur mer yad main jab uske doono hont hilttay hain to oos waqt main uske saath hota hoon."\nIn this application, bohat saaray unwanaat shamil kiye gaye hain jin main say kuch yeh hain:\nJannat kay poday, aafaat o balliyaat say bachao, he haajat poori hoti hai, faraakhi e rizk kay liye, bukhar ka shafi ilaaj, Mushkil aasan ho jaye, Mian Biwi main mohabbat kay liye, qarz ki adaaigi kay liye, zehni preshani kay liye etc...\nIss ko perh kr ziyada say ziyada istafaada kren.


Abdi Zindagi Ka Raaz - KSARS\nSufia karaam ki talemaat hamein batati hain ke insaan har lamha Mirta hai aur lamha ki mout insaan ke aglay lamhay ki zindagi ka paish khaima ban jati hai.\nThoray se tafakar se pata chalta hai ke zindagi ki jitni bhi kavshin hain chahay woh aamaal hon, ilm o feham ho, ikhlaqiaat hon, yeh sab qabar tak ke maloomat hain. Agar zindagi aur hayaat ki hum ahangi ka idraak insaan kar le to hayaat abdi ka raaz isi zindagi ke Lail o nehar mein khil jata hai.\nHum wazeh tor par dekhte hain ke aaj ka insaan maadi mahol mein is qader kho chuka hai ke is naay mazhab ko maadi lzton ka waseela bana liya hai. Mazhab ka naam istemaal karne walay to bohat hain magar imaan yaqeen aur mushahiday ki talabb is daur mein napaid ho chuki hai. Jab sahib imaan hi napaid ho jayen to imaan ki talabb kon kere ga ?\nAaj Ka Ensaan :\nAaj ka ensaan mojooda scienci taraqqi ko noo ensaan ka anhtayi shaoor samjhta hai. Yeh aik gumraah kin soch hai is liye ke quran batata hai ke ensaan ki taraqqi Hazrat Sulaiman aleh salam ke daur mein itni thi ke 1 shakhs neh jo paighambar nahi tha palak jhapkane ke waqfay mein daidh hazaar mil ke taweel faaslay se maadi form main darbaar Sulaiman mein takhat muntaqil kar diya tha. Danishwaron ka kirdaar guzashta sadiiyon se aaj taq anhtayi mayoos kin raha hai. Unhon neh kabhi insani tafakkar ko is taraf mael nahi kya aur unhon neh kabhi nahi bataya ke aaqaye Namdar sale Allah aleh o slim baghair kisi waselay ke jismani tor par kon si science ke zariye mairaaj ke Sharf se Musharraf hue.\nEnsaan roshni se bana huahai is ke saaray mehsosaat aliktran ke oopar qaim hain. Agar ensaan apne andar daur karne wali electric city se waqfiyat haasil kar le to woh maadi wasail ke baghair kisi bhi maadi shye ko jahan chahay muntaqil kar sakta hai. Science ka nazriya qiyaas par mabni hai.\nQiyaas jahan taq kaam karta hai nateeja muratab hota rehta hai ya nahi hota. Qiyaas ka paish kardah koi nazriya kisi dosray nazriya ka chand qadam sath zaroor deta hai magar phir nakaam ho jata hai. Logon neh bazat khud jitne tareeqay waza kiye hain sab ke sab kisi nah kisi marhala mein ghalat saabit hue hain. Toheed ke ilawa ab taq jitne nizaam haae hikmat banaye gaye hain woh tamam apne maan-ne walon ke sath mit gaye ya aahista aahista mittay ja rahay hain. Aaj ki naslen guzashta naslon se ziyada mayoos hain aur aindah naslen aur bhi ziyada mayoos hon gi.\nMufakreen Aur Aqwam Aalam :\nMukhtalif mumalik aur mukhtalif qomon ke wazifay judaghana hain aur yeh mumkin nahi hai ke tamam noo ensaan ka jismani wazifa aik ho sakay sirf Rohani vzayf hain jin mein poori noo insani ishtiraaq rakhti hai. Agar duniya ke mufakreen jad-o-jehad kar ke Rohani vzayf ki ghalat taabiron ko durust kar sakay to woh aqwam aalam ko aik daira mein akhatta kar satke hain.\nAllah taala ny farmaya hai ke :\n'' ensaan hamari behtareen snaay hai.' ' ( surah Wa teen. Aayat number 4)\nEnsaan ko makhloqaat mein fazeelat is bunyaad par qaim hai ke is ke andar makhfi aloom jan-nay samajhney aur un aloom se istifada karne ki salahiyaten mojood hain. Ab se sadiiyon pehlay ki scienci ayjadat hon ya mojooda daur mein scienci ayjadat hon yeh sab makhfi salahiyaton ke istemaal ka muzahira hai.