SRM Newsletter n. 79\nsabato 18 gennaio 2020 ..:: Newsletter » SRM Newsletter 2008 » SRM Newsletter n. 79 ::.. Login\nFisichella: ricerca libera, ma non libertaria\nLa cultura tramite privilegiato tra fede e ragione\nda L'Osservatore Romano, 15-16 settembre 2008\nlink articolo Osservatore Romano, SRM\nIl benvenuto al Pontefice del presidente francese Nicolas Sarkozy\nda L'Osservatore Romano,\ntesto completo, SRM\nL'opportunità di una vera liberazione spirituale\nL'incontro con il Papa un evento memorabile\nNel paese dei miracoli\nda L'Osservatore Romano, 17 settembre 2008\nLa riflessione di Joseph Ratzinger sull’evoluzione\ndi Gennaro Auletta\nlink testo completo, SRM\nDarwin? Un'occasione di dialogo\nlink SRM, articolo Osservatore Romano\nLHC CERN: intervista esclusiva al Prof. Michelangelo Mangano\nIl clima al Meeting: "Atmosphera", intervista al prof. Gargantini\nVerso un nuovo concetto di specie ? L'intervista al Prof. Gennaro Auletta\nLink notizia completa, SRM\nLaser per immagini simili alla Sindone: intervista Zenit al Dr. Giuseppe Baldacchini\nLink SRM, notizia breve con immagini\nTutta la Creazione geme: il dibattito su creazione ed evoluzione\nLa conferenza a Sidney del Cardinale Christoph Schönborn sul tema dell'evoluzione.\nSRM, testo completo Zenit\nUn nuovo concetto di specie ?\nIntervista SRM al Prof. Gennaro Auletta\nda L'Osservatore Romano del 10 luglio 2008\nImmagini della Sindone riprodotte con Laser\nIntervista Zenit al Dr. Giuseppe Baldacchini\nVerso un nuovo concetto di specie ?\nLa Scuola estiva di Poblet propone un nuovo concetto di specie, SRM\nMons. Fiorenzo Facchini\nda L'Osservatore Romano 13 luglio 2008\nLa falsa contrapposizione tra scienza e fede\nda L'Osservatore Romano, 4 luglio 2008\nSimposio Europeo Docenti Universitari\nLo statuto dell'essere umano nell'epoca della scienza\nMons. Marcelo Sanchez Sorondo\nda L'Osservatore Romano, 23-24 giugno 2008\nIntervista a Mons. Lorenzo Leuzzi\nEvoluzione e Creazione. Una falsa antinomia\nL'Osservatore Romano, 10 giugno 2008\nRilanciamo la filosofia per comprendere meglio la modernità\nL'udienza di Benedetto XVI ai partecipanti al sesto Simposio europeo dei docenti universitari\nda L'Osservatore Romano, 7 giugno 2008\nLink L'Osservatore Romano\nAllargare gli orizzonti della razionalità - Card. Camillo Ruini\nda L'Osservatore Romano, 6 giugno 2008\nL'evoluzione del dialogo - Tomasz Trafy, Gennaro Auletta\nIl Sole 24 Ore, 6 aprile 2008\nL'extraterrestre è mio fratello - Padre J.G.Funes\nL'Osservatore Romano, 14 maggio 2008\nPapa Benedetto XVI all'udienza generale: solo nella relazione personale con Cristo si apre la nostra ragione\nIl Pontefice, lo scorso mercoledì 3 settembre, ha spiegato ai partecipanti all'udienza generale la conversione di San Paolo, frutto del suo incontro con Cristo. Il cristianesimo, infatti, “non è una nuova filosofia o una nuova morale”, ma l'incontro con Gesù, la relazione personale con Lui.\nCome Saulo, che “ha allargato il suo cuore, lo ha reso aperto a tutti”, e ha aperto la sua ragione alla saggezza dei pagani, diventando capace di un dialogo ampio con tutti, anche noi cristiani dobbiamo aprirci a questo incontro, a questa relazione con Cristo, pregare perché avvenga e lasciarci illuminare; e così aprire “la nostra ragione”, e aprire “tutta la saggezza di Cristo e tutta la ricchezza della verità”.\nLink Zenit - Zenit testo integrale\nSul Meeting, e su alcuni degli interventi ed eventi dedicati al tema del rapporto tra scienza e religione pubblichiamo pagina sul sito, e sezione in questo numero della Newsletter.\nNella pagina sono pubblicati i testi della Newsletter e alcune foto (cortesia Ufficio Stampa del Meeting di Rimini)\nLink SRM, pagina sul Meeting - SRM al Meeting\nMons. Angelo Bagnasco: La fede difende la ragione\nIl presidente della Conferenza episcopale italiana ha spiegato che "il popolo di Dio è chiamato a partecipare alla storia umana anche con la difesa della ragione”: per quanto possa “sembrare singolare che la fede difenda la ragione”, “Cristo salva l'uomo nella sua interezza”.\nSottolineando il problema del “relativismo, che il Papa richiama come un tarlo della società e della storia occidentale”, e che necessita “la luce della ragione intesa come la facoltà del vero”, ha poi ricordato che “affermare l'efficacia della ragione non è 'totalmente altro' dall'annuncio evangelico”, non è “diminuire il vangelo per impicciarsi di argomenti di competenza altrui”, ma “è intrinsecamente connesso: fede e ragione si richiamano a vicenda, sono implicati reciprocamente nell'unità della persona”.\nLink SRM (articolo Osservatore Romano) - Meeting Rimini 1 - Meeting Rimini 2 - Zenit - testo integrale dell'intervento\nMons. Rino Fisichella: la Chiesa non è né sarà mai nemica della scienza\nIntervenendo il 29 di agosto al Meeting di Rimini, Mons. Fisichella ha spiegato che "la Chiesa non potrà mai essere nemica della scienza e non lo è mai stata in passato", ma avversa solamente l'idea che debba essere la scienza la sola misura del bene e del male, o (come nel caso dell'eutanasia) la sola autorizzata a decidere tra vita e morte.\nD’altra parte, "nel momento in cui nella società si pongono problemi nuovi ed emergono situazioni prima sconosciute perché la scienza fa passi da gigante, è evidente che lo Stato sia chiamato ad assumersi la responsabilità di dare una risposta".\nLink SRM (articolo Osservatore Romano)\n"Le sfide dell’evoluzione. In armonia tra scienza e fede"\nMons. Fiorenzo Facchini presenta il suo libro al Meeting di Rimini\nMons. Facchini, antropologo all’Università di Bologna, presentando il volume, ha rilevato che “a 149 anni dalla pubblicazione delle tesi di Darwin, e a 199 dalla sua nascita, nel mondo cattolico esistono posizioni diverse”, da chi vede compatibilità tra darwinismo e visione della Chiesa Cattolica, a chi ne afferma una sostanziale irriducibilità; da chi vede un possibile dialogo, a chi vede solamente una insuperabile antinomia.\nCertamente, però, realtà ed evidenze scientifiche dell'essere umano e dei viventi mostrano che “l’evento uomo rappresenta una discontinuità antropologica proprio per come è l’uomo”.\nE affermando la possibile coerenza tra Universo creato e universo in evoluzione, Facchini ha sottolineato che “Dio ha fatto il mondo come realtà dinamica, un lavoro in atto da completare”, e che “l’uomo è chiamato a collaborare al progetto di Dio della creazione. Un progetto che non è statico ma ha una dinamica i cui contorni forse ancora non conosciamo bene”.\nLink Meeting Rimini - SRM n.66 - SRM n.68\n"Atmosphera, realtà e miti dei cambiamenti climatici"\nEuresis ha organizzato una mostra multimediale sui cambiamenti climatici che, coinvolgendo lo spettatore in un percorso interattivo, ha voluto mostrare quanto vi sia di concreto e quanto di ipotetico nelle attuali teorie al riguardo, portando i visitatori ad essere più consapevoli di questa realtà, spesso amplificata o distorta dai media.\nLa mostra ha avuto l'obiettivo di proporre “i fattori essenziali del problema dal punto di vista scientifico”, e di “mostrare la ricchezza e delicatezza dei fenomeni naturali che sul nostro pianeta cooperano a stabilire un clima adatto alla nostra vita”.\nLink Meeting Rimini - Euresis - Zenit\nIl Master in Scienza e Fede ed SRM al Meeting di Rimini\nIl Master in Scienza e Fede ed SRM, con la presenza di Padre Rafael Pascual LC (Decano della Facoltà di Filosofia e Direttore del master), hanno partecipato all'edizione 2008 del Meeting di Rimini, con uno spazio presso lo stand dell'Ateneo Pontificio Regina Apostolorum.\nLink SRM - Link Meeting Rimini 2008\n"Chi sono i nemici della scienza? Riflessioni su un disastro educativo e culturale e documenti di malascienza"\nLa presentazione del libro al Meeting e l'intervista dell'Osservatore Romano all'autore, Giorgio Israel\nIl libro è stato presentato il 27 agosto nell'ambito della rassegna Invito alla Lettura. Giorgio Israel, professore di Matematica all'università di Roma La Sapienza, ha voluto mostrare come la stessa scienza, quando si arrocca su pregiudizi ideologici e di matrice scientista, finisca col danneggiarsi da sola, e per aumentare paradossalmente, pur tentando di divulgare, la distanza con il pubblico di non scienziati. Intervistato da Radio Vaticana, il matematico ha spiegato anche che la scienza è diversa sia dalla “impostazione ideologica pregiudizialmente atea che pretende di strumentalizzare la scienza per stabilire quale sia la verità”, basata su “visioni puramente materialistiche”, sia dallo scientismo, “l'atteggiamento che letteralmente deifica la scienza”.\nLink Meeting Rimini\nGiorgio Israel: “la conoscenza è molteplice e l’esperienza umana è lungi dall’essere soltanto scientifica”.\nIntervistato da Tracce al Meeting di Rimini per la presentazione del suo libro (v. SRM), il Prof. Israel ha affrontato il tema della mancata visita del Pontefice alla “Sapienza” e del ruolo del Papa nel tentare di stabilire un corretto equilibrio tra fede e ragione.\nHa poi parlato dei veri “nemici della scienza”, che non sono la religione o la filosofia, ma gli errori nella comunicazione scientifica, le distorsioni ideologiche quali il tentativo di “dimostrare scientificamente l’ateismo e il materialismo” e “la confusione tra scienza e naturalismo”, gli stessi media (che di tali forme di divulgazione e tali ideologismi sono spesso tramite), e un certo modo di fare educazione nelle scuole e nelle Università. Invece “la conoscenza è molteplice e l’esperienza umana è lungi dall’essere soltanto scientifica”, perchè “l’uomo non è né un dado, né una macchina a vapore o elettrica, né un calcolatore, né una qualsiasi delle macchine cui ci si ingegna a ridurlo per spiegarlo in termini scientifici”.\nLink Tracce luglio/agosto 2008 su\nLa salamandra cieca, Darwin, e la cecità di un certo tipo di scienza.\nUn confronto di editoriali e punti di vista tra Christopher Hitchens e Mons. Giuseppe Lorizio\nUn articolo di Christopher Hitchens (pubblicato anche sul Corriere della Sera), teso a mostrare le presunte incongruenze della Creazione e la sua incompatibilità con le teorie e le realtà dell'evoluzione, ha iniziato un nuovo acceso dibattito.\nDi seguito presentiamo brevemente la posizione di Hitchens e quella di Mons. Giuseppe Lorizio, teologo alla Pontificia Università Lateranense, che gli ha risposto dalle pagine di Avvenire.\nHitchens: La salamandra “salva” Darwin e smentisce il creazionismo\nIncolpevole protagonista, una salamandra che vive a grandi profondità nel suolo terrestre, e che vivendo nell'oscurità ha avuto una graduale riduzione delle funzioni e delle caratteristiche strutturali dei proprio occhi, che oggi sono praticamente inesistenti. Una dimostrazione questa, dal suo punto di vista, di una evoluzione, anzi involuzione per non uso (e quindi per selezione naturale), di un organo e di individui di una specie.\nAggirando il fatto, da lui ricordato, che lo stesso Darwin scriveva di non essere in grado di spiegare la complessità dell'occhio sulla semplice base di una evoluzione casuale o per selezione, cerca quindi di trarre la conclusione che una simile realtà contraddice pienamente qualsiasi ipotesi di una evoluzione per “progresso lineare”, come secondo lui sosterrebbero i cristiani, e soprattutto i sostenitori dell' Intelligent Design, e che “le innumerevoli regressioni passate e future” dimostrerebbero la futilità di credere “ciecamente alla divina provvidenza e al cosiddetto disegno divino”.\nMons. Giuseppe Lorizio: “quando la scienza diventa cieca”\nda Avvenire, 5 agosto 2008\nMons. Lorizio smonta con calma metodologica le conclusioni di Hitchens, mostrandone i punti deboli e tre “fraintendimenti” sui quali esse si basano.\nIl primo è la “tesi di fondo di Hitchens”, perchè la fede “insegna e la teologia riflette il fatto che Dio ha creato il cielo e la terra, non le salamandre”. “Nella prospettiva - reale - della creazione”, spiega, “è possibile l'accoglienza di una teoria evolutiva” che preveda “processi evolutivi (o involutivi) come quello della perdita della vista da parte della salamandra”, senza per questo negare la Creazione e “il continuo sostegno che Dio offre al mondo”.\nIl secondo fraintendimento riguarda il concetto stesso di evoluzione, perché, al contrario di ciò che pensa Hitchens, “un progresso ineluttabile e sempre in salita non appartiene certo ad una visione autenticamente cristiana dei processi”, e quindi “se la salamandra regredisce perdendo la vista” non vi è nessun contrasto con una inesistente visione lineare cristiana “dei processi cosmico-antropologici e storico-escatologici”.\nIl terzo risponde alla domanda di Hitchens sulla possibile fine del mondo: “perché il nostro breve 'qualcosa' sarà ben presto rimpiazzato dal nulla?”. Una domanda mal posta, perché in realtà “la fine del mondo che la fede cristiana attende”, “non riguarda singole configurazioni dell'universo esistente, ma appunto il tutto di questo mondo, chiamato a trasfigurarsi e a ri-crearsi”.\nLink Il Mascellaro\nNuovi esami al radiocarbonio per la Sindone ?\nIn queste settimane si torna a parlare degli esami al radiocarbonio sulla Sindone, e della non attendibilità (per analisi su rappezzi medioevali e per alterazioni dovute agli incendi nei secoli) dei risultati che nel 1988 attribuivano la reliquia al 13mo secolo.\nIl reportage della BBC The Shroud of Turin (link SRM), e le dichiarazioni del Professor Christopher Ramsey, direttore dell'Oxford Radiocarbon Accelerator (link SRM) avevano mostrato la necessità di nuove analisi con metodiche attuali, utilizzando solo porzioni del tessuto originale, per datare la Sindone con maggiore certezza. Una ipotesi sostenuta da anni dalla maggior parte degli studiosi, tra cui il prof. John Jackson (fisico all'Università del Colorado) che ha nuovamente affermato di voler chiedere la possibilità di nuovi esami.\nFino al 2010 (anno dell'Ostensione ufficiale decisa dal Santo Padre), non sarà però possibile. Mons. Giuseppe Ghiberti, responsabile della commissione diocesana della Sindone, ha infatti dichiarato che “fino a dopo l´ostensione (del 2010) non si farà nulla”.\nNell’evoluzione quale posto per lo spirito ?\nArticolo di Mons. Fiorenzo Facchini su Avvenire del 19 agosto 2008\nMons. Facchini fa notare come ci siano due “fondamentalismi di segno opposto”, “per cui si ammette solo il proprio modo di conoscere”, e come sia necessario superarli, ed evitare sia teorie come l'Intelligent Design, vista come una possibile soluzione, ma in realtà “criticabile sul piano scientifico e teologico”, sia “posizioni materialiste, come quelle di Dawkins” o di Hitchens, “che contestano l’idea di creazione con argomenti che pretendono trarre dalla scienza, ma non si inquadrano nella scienza e neppure in una filosofia della natura”. È necessario comprendere che “le conoscenze della scienza non possono vedere e spiegare tutto”, e che “gli spazi della ragione vanno allargati agli orizzonti non raggiungibili con i metodi delle scienze naturali”.\nIl Prof. Antonino Zichichi ad Erice: “La scienza nasce per atto di fede in Colui che ha fatto il mondo”\nIl Prof. Zichichi ha illustrato brevemente, in una intervista a Radio Vaticana, la propria visione del rapporto tra scienza e fede. Zichichi ha ringraziato Papa Giovanni Paolo II, a cui si deve “l’attenzione del mondo” e quindi la possibilità di mostrare che “scienza e fede non sono nemiche”, perché “la scienza nasce per atto di fede in Colui che ha fatto il mondo”.\n"Implicazioni filosofiche del paradigma evolutivo e teologia cristiana"\nIn un articolo su Humanitas, Don Giuseppe Tanzella-Nitti traccia un’analisi del dibattito sul tema dei rapporti fra teoria dell’evoluzione e teologia cristiana. Inizia con “tre precisazioni sul rapporto fra creazione ed evoluzione”, propedeutiche e basilari allo sviluppo dell'articolo: la prima è che “il teologo sa bene che l’evoluzione biologica è un fatto, e come ogni altro fatto in natura può servire alla teologia per capire la parola di Dio e interpretarla rettamente”; la seconda è che chi comprende “cosa voglia dire, nella teologia cristiana, il termine creare”, non vede “nessuna opposizione con i risultati dell’evoluzione biologica”; la terza “consiste nel separare il darwinismo biologico, nella sua esposizione classica” o nella sua versione moderna, dal “darwinismo filosofico” che sembra “voler usare impropriamente la scienza come attrezzo per negare l’esistenza di una finalità nel mondo naturale”.\nL'analisi prosegue con le “due diverse visioni filosofiche della comunità umana e del suo rapporto con la natura”, propone “una visione dell’essere umano”, e conclude illustrando il contributo della teologia cristiana alla teoria dell'evoluzione.\nLink Interdisciplinary Encyclopedia of Religion and Science\nRecensioni: “Il libro che la tua Chiesa non ti farebbe mai leggere”\nUna recensione non sospetta (vista la fonte: L’Unità) critica l'ultimo libro di Tim C. Leedom e Maria Murdy, che avrebbero il dichiarato obiettivo di “svelare mistificazioni”, “mettere in discussione credenze acclarate da tempo” e “affrontare il lato oscuro della fede trattando argomenti che le gerarchie di ogni confessione tentano di sottrarre alla conoscenza della gente”.\nIn realtà il libro, come molti altri pubblicati in questi ultimi anni per “i toni usati e gli argomenti proposti”, rischia “di produrre qualcosa di simile a ciò che si vuole contrastare, cioè una sorta di intolleranza razionalista e ateistica”; sembra più un prodotto editoriale, che va a collocarsi come altri “in uno spazio di mercato dovuto a “un interesse diffuso”, “nei confronti di queste tematiche”, e mostra una debolezza di contenuti e metodo, presentandosi non come un saggio, ma come “un’accozzaglia di materiali di diversa fonte e provenienza (libri, giornali, Internet...), in cui i curatori si sono divertiti a raccogliere quanto di peggio hanno trovato sull’argomento religione”, e in cui è assente “qualsiasi tentativo di contestualizzazione e di prospettiva storica”.\nLink L'Unità su FineSettimana.org\nNuova pubblicazione del Master in Scienza e Fede\nDomande su Scienza e Religione, di Stanley L. Jaki\nIl volume, che nasce dalla constatazione che “domande a non finire sono state sollevate sul rapporto fra scienza e religione”, e che “le incomprensioni regnano sovrane”. L’autore analizza quattordici tra le principali domande sul rapporto tra scienza e religione, e pur concludendo su una “mutua irriducibilità fra religione e scienza”, che però “assicura a entrambe una propria autonomia”, spiega che “tanto la scienza quanto la religione sono necessarie, ma in due sensi molto differenti”, e che “tutte le incomprensioni riguardo al rapporto fra scienza e religione provengono dalla mancata considerazione delle rispettive competenze concettuali di ognuna” (dalla quarta di copertina).\nDomande su Scienza e Religione\nCollana: Scienza e Fede - Saggi; 11\nEditore: Ateneo Pontificio Regina Apostolorum\nPagine: 200 - formato: 17x24\nstampa: agosto 2008 - € 15,00\nLink Scheda - Altre pubblicazioni del Master in Scienza e Fede\nL’Uomo, il Creato ed i Fenomeni Naturali nel connubio tra Fede e Scienza\nL'evento, con la partecipazione del Master in Scienza e Fede, si è svolto presso l’Abbazia Benedettina di Vallombrosa il 1 settembre scorso, in coincidenza con la Giornata Nazionale per la Salvaguardia del Creato.\nDurante la giornata di studi sono stati presentati lo studio di Rocco Chiriaco sulla figura di S. Giovanni Gualberto, e il libro Fede e Scienza: un incontro proficuo. Origini e sviluppo della Meteorologia fino agli inizi del ‘900 (cf. newsletter 60), di Luigi Iafrate.\n"Cosmology across Cultures. Impact of the Study of the Universe in the Human Thinking"\nConvegno internazionale di studi sulla natura dell'universo, organizzato dall'Istituto di Astrofisica delle Canarie e dall'Istituto di Astrofisica dell' Andalusia, con il patrocinio dell'European Society for Astronomy in Culture (SEAC).\nDal 7 al 14 settembre 2008\nSito web: www.parqueciencias.com\n"La scienza è di tutti? La conoscenza scientifica come bene pubblico globale"\nScuola estiva SCS2008 (Scienza Comunicazione Società), indirizzata prevalentemente a dottorandi, promossa dal centro Agorà Scienza dell'Università degli studi di Torino.\nDal 7 al 12 settembre 2008, Palazzo Venturi, Via G. Verdi, 25 – Torino\nInformazioni: Agorà Scienza\npdf, con immagini\nhtml senza immagini\nn. 195, pdf\nn. 194, pdf\nn. 193, pdf\nn. 192, pdf\nn. 191, pdf\nn. 190, pdf\nn. 189, pdf\nn. 188, pdf\nn. 187, pdf\nn. 186, pdf\nn. 185, pdf\nn. 184, pdf\nn. 183, pdf\nn. 182, pdf\nn. 181, pdf\nn. 180, pdf\nn. 179, pdf\nn. 178, pdf\nn. 177, pdf\nn. 176, pdf\nn. 175, pdf\nn. 714, pdf\nn. 173, pdf\nn. 172, pdf\nn. 171, pdf\nn. 170, pdf\nn. 169, pdf\nn. 168, pdf\nn. 167, pdf\nn. 166, pdf\nn. 165, pdf\nn. 164, pdf\nn. 163, pdf\nn. 162, pdf\nn. 161, pdf\nn. 160, pdf\nn. 159, pdf\nn. 158, pdf\nn. 157, pdf\nn. 156, pdf\nn. 155, pdf\nn. 154, pdf\nn. 153, pdf\nn. 152, pdf\nn. 151, pdf\nn. 150, pdf\nn. 149, pdf\nn. 148, pdf\nn. 147, pdf\nn. 146, pdf\nn. 145, pdf\nn. 144, pdf\nn. 143, pdf\nn. 142, pdf\nn. 141, pdf\nn. 140, pdf\nn. 137, pdf\nn. 136, pdf\nn. 135, pdf\nn. 134, pdf\nn. 133, pdf\nn. 132, pdf\nn. 131, pdf\nn. 130, pdf\nn. 129, pdf\nn. 128, pdf\nn. 127, pdf\nn. 126, pdf\nn. 125, pdf\nn. 124, pdf\nn. 123, pdf\nn. 122, pdf\nn. 121, pdf\nn. 120, pdf\nn. 119, pdf\nn. 118, pdf\nn. 117, pdf\nn. 116, pdf\nn. 115, pdf\nn. 114, pdf\nn. 113, pdf\nn. 112, pdf\nn. 111, pdf\nn. 110, pdf\nn. 109, pdf\nn. 108, pdf\nn. 107, pdf\nn. 106, pdf\nn. 105, pdf\nn. 104, pdf\nn. 103, pdf\nn. 102, pdf\nn. 101, pdf\nn. 100, pdf\nn. 99, pdf\nn. 98, pdf\nn. 97, pdf\nn. 96, pdf\nn. 95, pdf\nn. 94, pdf\nn. 93, pdf\nn. 92, pdf\nn. 91, pdf\nn. 90, pdf\nn. 89, pdf\nn. 88, pdf\nn. 87, pdf\nn. 86, pdf\nn. 85, pdf\nn. 84, pdf\nn. 83, pdf\nn. 82, pdf\nn. 81, pdf\nn. 80, pdf\nn. 79, pdf\nn. 78, pdf\nn. 77, pdf\nn. 76, pdf\nn. 75, pdf\nn. 74, pdf\nn. 73, pdf\nn. 72, pdf\nn. 71, pdf\nn. 70, pdf\nn. 69, pdf\nn. 68, pdf\nn. 67, pdf\nn. 66, pdf\nn. 65, pdf\nn. 64, pdf\nn. 63, pdf\nn. 62, pdf\nn. 61, pdf\nn. 60, pdf\nn. 59, pdf\nn. 58, pdf\nn. 57, pdf\nn. 56, pdf\nn. 55, pdf\nn. 54, pdf\nn. 53, pdf\nn. 52, pdf\nn. 51, pdf\nn. 50, pdf\nn. 49, pdf\nn. 48, pdf\nn. 47, pdf\nn. 46, pdf\nn. 45, pdf\nn. 44, pdf\nn. 43, pdf\nn. 42, pdf\nn. 41, pdf\nn. 40, pdf\nn. 39, pdf\nn. 38, pdf\nn. 37, pdf\nn. 36, pdf\nn. 35, pdf\nn. 34, pdf\nn. 33, pdf\nn. 32, pdf\nn. 31, pdf\nn. 30, pdf\nn. 29, pdf\nn. 28, pdf\nn. 27, pdf\nn. 26, pdf\nn. 25, pdf\nn. 24, pdf\nn. 23, pdf\nn. 22, pdf\nn. 21, pdf\nn. 20, pdf\nn. 19, pdf\nn. 18, pdf\nn. 17, pdf\nn. 16, pdf\nn. 15, pdf\nn. 14, pdf\nn. 13, pdf\nn. 12, pdf\nn. 11, pdf\nn. 10, pdf\nn. 9, pdf\nn. 8, pdf\nn. 7, pdf\nn. 6, pdf\nn. 5, pdf\nn. 4, pdf\nn. 3, pdf\nn. 2, pdf\nn. 1, pdf\nn. 152, html\nn. 151, html\nn. 150, html\nn. 149, html\nn. 148, html\nn. 147, html\nn. 146, html\nn. 145, html\nn. 144, html\nn. 143, html\nn. 142, html\nn. 141, html\nn. 140, html\nn. 139, html\nn. 138, html\nn. 137, html\nn. 136, html\nn. 135, html\nn. 134, html\nn. 133, html\nn. 132, html\nn. 131, html\nn. 130, html\nn. 129, html\nn. 128, html\nn. 127, html\nn. 126, html\nn. 125, html\nn. 124, html\nn. 123, html\nn. 122, html\nn. 121, html\nn. 120, html\nn. 119, html\nn. 118, html\nn. 117, html\nn. 116, html\nn. 115, html\nn. 114, html\nn. 113, html\nn. 112, html\nn. 111, html\nn. 110, html\nn. 109, html\nn. 108, html\nn. 107, html\nn. 106, html\nn. 105, html\nn. 104, html\nn. 103, html\nn. 102, html\nn. 101, html\nn. 100, html\nn. 99, html\nn. 98, html\nn. 97, html\nn. 96, html\nn. 95, html\nn. 94, html\nn. 93, html\nn. 92, html\nn. 91, html\nn. 90, html\nn. 89, html\nn. 88, html\nn. 87, html\nn. 86, html\nn. 85, html\nn. 84, html\nn. 83, html\nn. 82, html\nn. 81, html\nn. 80, html\nn. 79, html\nn. 78, html\nn. 77, html\nn. 76, html\nn. 75, html\nn. 74, html\nn. 73, html\nn. 72, html\nn. 71, html\nn. 70, html\nn. 69, html\nn. 68, html\nn. 67, html\nn. 66, html\nn. 65, html\nn. 64, html\nn. 63, html\nn. 62, html\nn. 61, html\nn. 60, html\nn. 59, html\nn. 58, html\nn. 57, html\nn. 56, html\nn. 55, html\nn. 54, html\nn. 53, html\nn. 52, html\nn. 51, html\nn. 50, html\nn. 49, html\nn. 48, html\nn. 47, html\nn. 46, html\nn. 45, html\nn. 44, html\nn. 43, html\nn. 42, html\nn. 41, html\nn. 40, html\nn. 39, html\nn. 38, html\nn. 37, html\nn. 36, html\nn. 35, html\nn. 34, html\nn. 33, html\nn. 32, html\nn. 31, html\nn. 30, html\nn. 29, html\nn. 28, html\nn. 27, html\nn. 26, html\nn. 25, html\nn. 24, html\nn. 23, html\nn. 22, html\nn. 21, html\nn. 20, html\nn. 19, html\nn. 18, html\nn. 17, html\nn. 16, html\nn. 15, html\nn. 14, html\nn. 13, html\nn. 12, html\nn. 11, html\nn. 10, html


Story of a Hero - Giochi d'Azione - Giochi XL\nStai giocando Story of a Hero. Gioca anche uno degli altri divertenti Giochi d'Azione su GiochiXL.it!\n4 / 5 (776 voti)


Iliada Beach | Gouvia Hotel Corfu | Check out the Drinks Menu\nCachaca, lime juice, simple syrup\nWhite rum, lime juice, simple syrup, mint leaves, soda water\nWhite rum, triple sec, lime juice, fresh strawberries\nRum, gin, vodka, tequila, triple sec, lime juice, coca cola\nGin, simple syrup, lime juice, crème de mure\nDark rum, ginger beer, lime juice, aromatic bitters\nWhite rum, blue caracao, coconut, pineapple juice\nTequila, lime juice, salt, grapefruit soda\nGin, cucumber syrup, ginger syrup, lime juice, pineapple juice\nNectar of Greece\nMastic liqueur, lemon juice, cucumber syrup, basil\nVodka, lime, passion fruit, prosecco shot\nDark rum, Campari, sugar syrup, pineapple juice, lime juice\nMat – Tai\nWhite rum, dark rum, orgeat syrup, orange caracao, lime juice\nDry vermouth, gin, olives\nSecret reciple just enjoy it!\nSoft Drinks (coca cola,coca cola light, coca cola zero, sprite, fanta lemon, fanta orange, soda water, tonic water), Ice Tea (Lemon, Peach, Green Tea), Ginger Beer, Redbull, Mineral Water (0.5L, 1.0L), Sparkling Water (0.33L, 0.75L), Juices (Orange, lemon, peach, pineapple, cranberry), Fresh Orange Juice, Milkshakes (Vanilla, Chocolate, Pistachio, Strawberry, Banana)\nGreek Coffee (Single, Double), Nescafe (Hot, Frappe), Frappe with Ice Cream, Espresso (Single, Double), Capuccino, Latte, Americano, Freddo Espresso, Freddo Cappuccino, Affogato Esspresso, Vanilla, Vanilla Ice Cream, Calypso Coffee, Irish Coffee, Corfu Coffee, Tea\nDraught (250mL, 500mL), Corfu Beer 500ml (Pilsner, Red Ale, Bitter), Mythos 330mL, Alfa 500mL, Amstel 330mL, Amstel Radler 330ml, Heineken 330mL, Corona Extra Delphi Beer 750mL, Pikri I.P.A. Beer 330mL, Guinness (Draught Can), Strongbow (Cider), Aspall Isabel's Berry (Cider)\nWines – Sparkling Wines\nGlass of House Wine (White, Red, Rose, Retsina), Carafe of House Wine (250mL, 500mL, 1L), Glass of Retsina Mylonas, Glass of Sunday Mylonas (Sweet White Wine), Glass of Nemea (Medium Sweet Red Wine), Glass of Life Choice (Medium Dry Rose Wine), Glass of Prosecco (Sparkling White Wine), Glass of Moscato (Rosato Sparkling Rose Wine), Bottled Wine (Please check our wine list)\nOuzo, Tsipouro (Greek Raki), Mastiha, Koum Quat\nMetaxa 3*,Metaxa 5*,Metaxa 7*,Metaxa 12*\nGordon's, Tanqueray, Bombay Saphire, Beefeater, Tanqueray 10, Hendrick's, Grace (Greek premium gin)\nBacardi, Barcero Blanco, Barcelo Anejo, Havana Club 3 anos, Havana Club Reserva, Captain Morgan, Malibu, Gosling's (black seal), Bacardi 8, Kraken (spiced rum), Diplomatico Mantuano, Diplomatico Reserva Exclusiva, Diplomatico Single Vintage\nAbsolut, Smirnoff, Wyborowa, Stolichnaya, Belvedere, Beluga, Tito's (handmade vodka)\nJose Cuervo (anejo, reposado), Patron (anejo, reposado), Del Maguey Mezcal Vida\nHanessy V.S., Courvoisier V.S., Remy Martin V.S.O.P.\nBlended Scotch Whiskies, Johnie Walker Black Label, Jameson, Canadian Club, Jack Daniel's, Jim Beam (bourdon), Maker's Mark (bourdon), Glenfiddich 12 (single malt), Glenlivet 15 (single malt), Sheep Dip ISLAY Malt Whisky\nMartini (bianco, rosato, rosso, dry), Dolin (blanc, rouge, dry), Punt E Mes, Antica Formula, Campari, Aperol\nTia Maria, Baileys, Amaretto, Kahlua, Grand Marnier (red, yellow), Drambuie. Cointreau, Southern Comfort, Sambuca (black, white), Fernet Branca, Jagermeister, Averna Siciliano, Limnocell


Dèanadair agus Solaraiche seirbheis le luach mòr-reic | Ann an àm\nSeirbheisean le luach Cuir na seirbheisean luach-leasaichte againn gus do bhrand fhèin a thogail! Brosnachadh branda 1. Feuch an cuir thu a-steach margaidheachd agus cùm do luchd-ceannach. 2. Ath-phacaich an toradh ann am pacaid àbhaisteach ...\nSeirbheisean le luach\nCleachd na seirbheisean luach-leasaichte againn gus do bhrand fhèin a thogail!\n1. Feuch an cuir thu a-steach margaidheachd agus cùm do luchd-ceannach.\n2. Ath-phacaich an toradh ann am bogsa pacaidh gnàthaichte san stoidhle as fheàrr leat.\n3. Faodaidh stàladh agus co-chruinneachadh an t-sèine solair agad a leasachadh agus am pròiseas cuairteachaidh a dhèanamh nas sìmplidhe.\n4. Tha lipéadú na phròiseas duilich ach cudromach, mar sin gabhaidh sinn thairis e air do shon agus cuiridh sinn bileagan ann an dòigh iomchaidh gus dèanamh cinnteach gu bheil na toraidhean agad rim faicinn.\nAnns a ’mhargaidh seo a tha ag atharrachadh gu luath, tha cuairtean beatha toraidh a’ fàs nas giorra agus nas giorra, faodaidh luchd-ceannach diofar bhrandan a thaghadh, tha ùine airson margaidheachd glè chudromach, a cho-dhùineas soirbheachas a ’chompanaidh.\nTha Seirbheisean Slabhraidh Solarachaidh GZ Ontime (SCS) a ’toirt seachad seirbheisean sèine solair deireadh-gu-deireadh airson OEM (Dèanadair Uidheam tùsail), ODM (Dèanadair Dealbhaidh tùsail), EMS (Solaraiche Seirbheis Saothrachaidh Dealanach) agus luchd-saothrachaidh phàirtean dealanach gus an urrainn dhaibh an solar as fheàrr fhaighinn slabhraidh.\nMar neach-cuairteachaidh cruinneil, tha na cairtean loidhne farsaing againn a ’toirt eòlas“ aon-stad ”do luchd-ceannach airson riatanasan dealbhaidh agus sèine solair. Leigidh an t-eòlas agus na h-innealan a tha an sgioba sèine solair againn a ’cleachdadh dhut cosgais iomlan solar stuthan a lughdachadh, do chalpa obrach a mheudachadh, agus sùbailteachd ruigsinneachd stuthan a mhealtainn gus do roinn margaidh agus prothaid a mheudachadh.\nSeirbheisean pàighidh agus solarachaidh\nIs urrainn dhuinn seirbheis pàighidh factaraidh an-asgaidh a thoirt dhut.\n1688.com/taobao.com/jd.com seirbheis àidseant ceannach\nBidh sinn a ’conaltradh ris an neach-reic agus a’ rèiteachadh reic às do leth\nTaobao agus làraichean-lìn eile Sìnis nach eil a 'gabhail ri PayPal! Leigidh sinn dhut pàigheadh a chuir tro PayPal, agus an uairsin cleachdaidh sinn solaraiche pàighidh Sìneach gus an solaraiche a phàigheadh! A thoirt dhut barrachd dìon a 'ceannach bho Sìnis solaraiche!\nA ’cleachdadh ar bliadhnaichean mòra de eòlas ceannach Taobao, bheir sinn comhairle dhut mu èifeachdas luchd-reic agus molaidhean Taobao eile ...\nIs urrainn dhuinn ceannach toraidh, buidheann, sgrùdadh, còmhdhail cruinneil a thoirt dhut, ma dh ’fheumas tu, is urrainn dhuinn seirbheisean sam bith eile a thoirt dhut.\nRoimhe: Àidseant dropshipping\nAir adhart: Post


An strì airson samhlaidhean eachdraidheil | Beachd an neach-rannsachaidh - Luchd-Colbh\nAn strì airson samhlaidhean eachdraidheil\nAmannan inntinneach anns a bheil sinn a ’fuireach. Brùth is tarraing cuimhne eachdraidheil - de amnesia, air an aon làimh, agus mar a chaidh fhaighinn air ais, air an làimh eile. Ach cò dha-rìribh a tha sgrìobhadh eachdraidh a ’frithealadh?\nFianais air an t-sreath de ath-sgrùdaidhean eachdraidheil a tha a ’dol air adhart anns na Philippines an-diugh. Coltach ri mac a ’Cheann-suidhe Duterte agus an Leas-labhraiche Paolo Duterte ag iarraidh ainm Naia atharrachadh ann an oidhirp dìleab Ninoy Aquino a dhubhadh às. Marcos air a thiodhlacadh anns an Libingan ng mga Bayani. Tha Roinn an Fhoghlaim (DepEd) deònach a bhith a ’toirt a-steach eachdraidh lagh armachd anns na leabhraichean teacsa againn, a dh’ aindeoin oidhirpean cunbhalach gus an toirt a-steach.\nGed nach robh na Aquinos foirfe (agus tha gaisgeachadh orra no neach sam bith eile na dhuilgheadas mòr), tha iad sin nan oidhirpean follaiseach air cur às do eachdraidh. Airson amasan poilitigeach geàrr-fhradharcach.\na thuirt saor mu dheireadh\nMar a tha cuimhne mhath agam, bha cuid ann an Roinn nan Cùisean Cèin rè m ’ùine cuideachd a’ dol gu math fada gus ìomhaigh boireannach comhfhurtachd a thoirt sìos air Roxas Boulevard gus nach cuir iad às do Iapan. Mar gum biodh na sgeulachdan sin a-riamh air tachairt. Mayor Isko: A h-uile dad ri bhuannachd, a h-uile dad ri chall Seòmar-cadail measta? Dè a tha a ’còrdadh ri foghlam Philippine\nFhad ‘s a bha Noynoy Aquino a’ casaid Gloria Macapagal Arroyo agus a ’cur bacadh air a’ Phrìomh Bhreitheamh Renato Corona, cha do rinn e co-dhiù oidhirp air eachdraidh a thionndadh. Gu dearbh, is e an càineadh a th ’agam air DepEd aig an àm (agus ri linn Cory Aquino) nach do rinn e cinnteach gun deidheadh cuimhne a chumail air na h-oilltichean lagh armachd ann an leabhraichean teacsa na sgoile. Ghabh iad ris a ’bheachd air atharrachadh gu dòigheil, mar nach b’ urrainn deachdaireachd tilleadh. Bha mòran anns a ’cheannas, nam eòlas-sa, elitist agus fèin-mheala-naidheachd air feadh.\nAch chan iad seo na h-aon arcs aithriseach an seo: Tha fàilte ann a-nis air feadh an t-saoghail gus carraighean eachdraidheil a thoirt sìos, ann an oidhirp gus prìomh aithrisean ath-ùrachadh.\nTha eadar-dhealachaidhean soilleir eadar cur às do Ninoy Aquino agus a ’leagail carraighean Co-chaidreabhach. Gu sìmplidh, tha rianachd Duterte a ’cleachdadh a chumhachd gus cur às do dhìleab càineadh deachdaireachd Marcos. Bidh luchd-tagraidh Black Lives Matter, an aghaidh sin, a ’feuchainn ri ìomhaighean Co-chaidreabhach a thoirt sìos mar phàirt de ghluasad nas motha airson ceartas cinnidh agus, a thaobh carraighean tuineachaidh, di-armachadh. Tha iad ag iarraidh gun tèid eachdraidh ùrachadh a-nis. Gum bi na guthan aca a-nis air an cluinntinn. Mar sin tha e na chùis mu shuidheachadh sòisealta.\nSgrìobh Walter Benjamin aon uair gur e eachdraidh barbarism a th ’ann an eachdraidh sìobhaltachd. Tha sgrìobhadh eachdraidh mar as trice fo smachd an fheadhainn ann an cumhachd. Bidh iad a ’toirt ionnsaigh air na buannaichean, a’ mhòr-chuid dhiubh geal agus fireann. Fhad ‘s a tha Unesco air a dhèanamh na phuing airson Auschwitz agus Birkenau a chuimhneachadh, rud a tha air leth cudromach, tha an tuairisgeul aige air pioramaidean na h-Èiphit, mar eisimpleir, uile mu dheidhinn an Luach Uile-choitcheann Sònraichte, ionracas agus dearbhadh. Chan eil mòran deasbaid ann mu dheidhinn gun deach an togail le tràillean.\nionnsaigh eilean pàrras air titan\nGu dearbh, tha carraighean fhèin nan seòrsa duilgheadas eile de ghaisgeachd. Dè a th ’ann an carragh, cò tha e a’ riochdachadh, agus dè an adhbhar poilitigeach a tha e a ’frithealadh? Am bi iad a ’frithealadh ùidhean elites sòisealta a-mhàin?\nA bheil iad cuideachd a ’leantainn aithrisean romansach? Tha an Dr Stephen Acabado, mar eisimpleir, air aire a tharraing gu àm nan àrdan rus (làrach Dualchas na Cruinne Unesco). Tha am beachd gu robh iad 2,000 bliadhna a dh ’aois, tha e a’ faicinn, mar sheòrsa de bhith a ’romansachadh eachdraidh bhrèagha, ro-chùramach. Ach cha deach mòran aire a thoirt don rannsachadh aige oir bha eagal ann gun deidheadh Unesco a-mach, a bha, nam bheachd-sa, gu ìre mhòr gun stèidh. Bha a ’mhòr-chuid de na beachdan dìreach poilitigeach, le glè bheag de ghluasad acadaimigeach. Is dòcha gu feum sinn ath-bheachdachadh a dhèanamh air ar beachdan mu dhualchas agus tòiseachadh a ’coimhead air na monaidhean ide-eòlach aige. Dè an ìre gu bheil ar beachd air dualchas gu sònraichte Eurocentric agus colonial?\na bheil calum scott gay?\nA-nis, gu dearbh, tha hegemons cruinne ùra ann, mar Sìona, ris a bheil na Philippines a ’genuflecting an-dràsta. Is dòcha gu bheil seo a ’mìneachadh mòran den ro-aithris oifigeil a thachair mi gu duilich a thaobh a’ bhuaidh a dh ’fhaodadh a bhith aig Drochaid Binondo-Intramuros, a tha air a mhaoineachadh le Sìona, air sòn bufair eaglais San Agustin (Làrach Dualchas na Cruinne Unesco, còmhla ri eaglaisean Baróc eile). Chaidh na h-oidhirpean a rinn mi a-rithist gus a ’chùis a thoirt gu aire luchd-àrd-ìre ann an diofar bhuidhnean. Tha e soilleir nach robh e na phrìomhachas dhuinn a bhith a ’gleidheadh ar dualchas cultarach.\nA ’phuing as motha agam? Co-dhiù a tha sinn a ’gleidheadh no a’ leagail charraighean, feumaidh sinn ath-bheachdachadh a dhèanamh air a ’ghnìomh a bhith ga chuimhneachadh fhèin, a’ tuigsinn gu bheil e fhathast domhainn agus poilitigeach.\nTha Lila Ramos Shahani na iar-rùnaire-coitcheann aig Coimisean Nàiseanta Philippine airson Unesco. Tha i air seirbheis a thoirt do riaghaltas Philippine airson 13 bliadhna fo thrì rianachd ceann-suidhe.\nAithriseachd Bratach-Sgeulachd Ball-Coise Ameireaganach Ciamar-Gu Saidheans-Agus-Rannsachadh\nan rèis iongantach asia seusan 5\niongantasan philippines an t-saoghail


AIRTOX Bròg sàbhailteachd TX66 | AIRTOX\nAIRTOX Bròg sàbhailteachd TX66\nAn adhartach Airtox tha stoidhle TX66 air a chomharrachadh le grunn super features, mar an ìre frith-threòrachaidh rèabhlaideach: WHITELAYER® - làidir mar stàilinn agus bog mar aodach cidsin. Le WHITELAYER®, Airtox air teicneòlas ùr-nodha a chruthachadh a bhios a ’suidheachadh TX66 a bharrachd air bròg sàbhailteachd sam bith eile sa mhargaidh air a bheil thu eòlach an-diugh.\nWHITELAYER® còmhla ri Airtox AIR-siostam 3.0, a ’dèanamh a’ bhròg sàbhailteachd TX66 sùbailte gu ìre mar nach eil fios ach bho ghrunn dheagh sneakers.\nTha TX66 uidheamaichte leis an furasta air agus dheth UTURN® siostam lacing uèir.\nRi fhaighinn ann an aon dreach dath: gorm (airson measgachadh dath eadar-dhealaichte anns an dreach lowcut faic TX11, TX22, TX33, TX44 - le UTURN® or TX1, TX2 or TX3 - le barran bhròg).\nAn adhartach Airtox tha stoidhle TX66 air a chomharrachadh le grunn super features, mar an ìre frith-threòrachaidh rèabhlaideach: WHITELAYER® - làidir mar stàilinn agus bog mar ...


BBC - Radio 1's Teen Awards - 2012 - A' gabhail pàirt - Taylor Swift Bidh sinn a’ cleachdadh cookies airson an làrach a thabhann san dòigh as fheàrr. Bidh sinn cuideachd a’ cleachdadh cookies airson sansachachd a tha freagairt ort a shealltainn. Mar a h-atharraich thu do roghainnean, gabhaidh sinn ris gu bheil thu toilichte na cookies air làrach a’ BhBC fhaighinn air fad. Tha e comasach do roghainnean atharrachadh aig àm sam bith. Air adhart Atharraich do roghainnean Faigh a-mach tuilleadh ]]> Ceanglaichean taic Taic mu Ruigsinneachd BBC iD Stiùireadh a’ BhBC Naidheachdan Naidheachdan Spòrs Aimsir Shop Earth Travel Capital iPlayer Culture Autos Ri Thighinn Tbh Rèidio CBBC CBeebies Na h-Ealain WW1 Food History Foghlam Music Science Nature Earth Local Travel Full A-Z Menu Rannsaich am BBC ]]> iPlayer Radio Radio and Music menu Stèiseanan\nListen On Now : Huw Stephens Hyperdub Special BBC Radio 1 BBC Radio 1's Teen Awards Home Line Up Video Photos The Winners Teen Heroes FAQs Previous Years 07/10/2012\nRadio 1's Teen Awards - 2012\nWembley Arena Criomagan\nNa criomagan as còrdaichte Jameela and Aled talk with Taylor Swift\nCuir "Jameela and Aled talk with Taylor Swift" ri Roghainnean Cuir "Jameela and Aled talk with Taylor Swift" ri Roghainnean - play this clip\nJameela and Aled talk with Taylor Swift Love Story\nLeudh tuilleadh mu Taylor Swift air BBC Music\nLiosta cluich air Wembley Arena air 07/10/2012 aig The SSE Arena, Wembley You Belong With Me Love Story Red We Are Never Ever Getting Back Together Cluicheadairean eile\nAs ùire Red\nShe’s writing Facebook updates for her fans, and they love her for it. Leugh lèirmheas\nTaylor Swift ceanglaichean\nOne Direction Little Mix Justin Bieber Taylor Swift Conor Maynard Cymraeg English Gaeilge Station Panel Header


Annuaire des pharmacies à Saint-Marcel (27950) - Pharmarket\nAnnuaire des pharmacies de la ville de Saint-Marcel (27950) :\nTrouvez la pharmacie la plus proche de chez vous dans la ville de Saint-Marcel (27950) et accédez à ses coordonnées complètes. Actuellement, l'annuaire des pharmacies Pharmarket recense 2 pharmacies et parapharmacies dans la ville de Saint-Marcel (27950).\n56 rue de Generam Leclerc


A ’faicinn boireannaich gu eadar-dhealaichte - Do eanchainn air porn\nA bheil feum agad air dòigh ùr airson coimhead air boireannaich? Thuirt aon fhear:\nA-mach às na modhan a dh ’fheuch mi, a’ toirt a-steach buidhnean creideimh, prògraman air-loidhne agus cumhachd làidir tha aon ann a rinn diofar dhomh. Is e “bunait nàdurrach” a chanar ris. Gu bunaiteach, bidh thu a ’coimhead bhideothan de bhoireannaich nàdurrach. Is e am beachd gu bheil thu a ’leigeil leis an fhìor fhìrinn boireann nàdarra a bhios na boireannaich sin a’ radachadh, gus buaidh a thoirt ort dìreach le bhith a ’coimhead air na bhideothan. Tha thu gu bunaiteach a ’ceangal ris an stòr fhìor fhìor boireann seo agus tha e gu math domhainn agus sìmplidh.\nTha fios agam gu bheil e neònach gu leòr, ach gu cinnteach chuidich e mi. Thòisich mi a ’coimhead air na bhideothan sin agus chuir mi ceòl air adhart a bheireadh buaidh làidir dhomh agus a’ gabhail fois. Bha a ’bhuaidh anns a’ bhad. B ’e am pàirt as fheàrr nach deach mo tharraing a choimhead porn a-nis, agus chan eil miann sam bith agam sin a dhèanamh. Chan eil ìmpidh sam bith agam a bhith a ’sabaid, oir chan eil brosnachadh ann an toiseach.\nLe t-slighe chan eil mi a-nis a ’dèanamh bunait nàdurrach oir tha mi a-nis a’ faireachdainn ùraichte. Ach cha bhith mi a ’coimhead Tbh cuideachd, agus bidh mi a’ seachnadh stòran meadhanan sam bith a bheir brosnachadh làidir a ’sealltainn cus craiceann. Chan eil e a ’toirt luach sam bith dha mo bheatha idir.\nThuirt fear eile:\n(30 latha. Tha mi air a bhith a ’dèanamh tòrr de bhun-stèidh nàdarra, nas lugha de yoga a-nis. Tha mi ga fhaighinn na chleachdadh nas cumhachdaiche airson a bhith a’ sgaoileadh an lùth feise suas. Sooo tòrr lùth. Cha robh mi a-riamh a ’faireachdainn mar seo. Is urrainn dhomh a dhol air adhart 3 uairean de chadal (ged a tha mi a ’feuchainn ri leigeil leam fhìn seo a dhèanamh) tha e do-chreidsinneach! Mar sin le bunait nàdurrach, meòrachadh, màl, agus eacarsaich / èadhar ùr .. tha seo air a bhith na chèic fhathast.\nAn aon uair a b ’urrainn dhomh a dhol 2 mhìos às aonais bruadar fliuch no gun robh dad mar thoradh air bunait nàdurrach, btw. Tha e coltach nach urrainn dhaibh uile buannachdan a ’chleachdaidh fhaighinn air ais sa bhad, ach bha e a’ còrdadh rium, agus tha e gu math iongantach. Gun a bhith a ’toirt iomradh air na buaidhean iongantach a th’ aige air làthaireachd feise / coltas bhon ghnè eile.\nBidh mi dìreach a ’cleachdadh na bhideothan a tha a’ tighinn suas air youtube aig làrach-lìn Natural Grounding. Is e an fheadhainn as fheàrr leam an ruidhle Natural Grounding 2.0 (bhidio 4 pàirt). Cleachdaidh mi an ceòl agam fhèin gu tric, oir tha mi gu math mothachail do shusbaint tòcail a ’chiùil. Cluichidh mi rudeigin a bheir fois agus gabhail dhomh, agus suidhidh mi ann airson cho fada ‘s a tha mi a’ faireachdainn mar sin. Is e an iuchair leis a ’chleachdadh an rùn. Chan eil thu a ’dèanamh ach teicheadh air porn, fàs nas fheàrr le boireannaich, toradh fhaighinn. Dìreach bi leis an ìomhaigh a tha thu a ’faicinn, agus fàs nas ceangailte ris; tha sinn a ’cruthachadh dàimh (gu eas-chruthach). Nuair a shlaodas an inntinn sìos agus as urrainn dhuinn àite meòrachaidh a ruighinn leis, bidh sinn a ’tòiseachadh a’ cruthachadh dealbh ùr de bhoireannaich, fear a tha a ’cur luach anns an lùth / radiance gnèitheasach aca, an àite sealladh sòisealta a tha pornagrafachd a’ toirt dhuinn. Anns an t-seagh seo, tha e an aghaidh pornagrafaidheachd, agus dìreach mar a dh ’fhaodas pornagrafachd a thoirt a-steach gu h-ìosal agus cuir-ris ùra gun chrìoch, tha e coltach gu bheil Natural Grounding na chleachdadh gun chrìoch, le sealladh nas soilleire air gnèitheachas agus stàitean àrda bliss air gaol a’ feitheamh. Aig amannan tron chleachdadh bidh mi a ’faighinn erections, ach tha e coltach gu bheil iad mar an seòrsa spontaneous gu math nàdarra. A thaobh na feallsanachd / saidheans a mhol leabhraichean Marnia, tha e coltach gu bheil Natural Grounding na dhòigh air oxytocin a thoirt a-mach à ceangal gun chompanach a bhith agad, agus nam eòlas-sa faodaidh e a bhith nas èifeachdaiche, dìreach air sgàth gu bheil smachd agad air na caochladairean, agus mar as trice bidh radiance gràdhach a-muigh aig na boireannaich anns na bhideothan sin airson a ’bhidio gu lèir, a’ ciallachadh gu bheil an cleachdadh gun chrìoch. Bha mi air an t-slighe gu bhith gu bràth trom le boireannaich gus an lorg mi an cleachdadh seo. A-nis is e a ’cheist, nuair a thòisicheas mi a’ dèanamh bunait nàdurrach gum faigh mi leannan a bheir orm stad a chuir air a ’chleachdadh .\nSaidheans a dh ’fhaodadh cuideachadh le mìneachadh èifeachdas an dòigh-obrach seo.\nBhidio socair de aghaidhean boireannaich\nNo cùm sùil air an fhear seo de bhoireannaich dhubha:


LearnGaelic - Litir do Luchd-ionnsachaidh 276 - Cnoc glas fada bhuam – lom lom nuair a ruigeas mi e\n276: Cnoc glas fada bhuam – lom lom nuair a ruigeas mi e\nThàinig mi tarsainn air seanfhacal anns a’ Ghàidhlig Mhanainnich an là eile. Nise, chan eil an cànan sin agam ach saoilidh mi gun tuigeadh Gàidheil na h-Alba gu leòr dhith. Seo an seanfhacal, agus tha mi a’ dol a dh’fheuchainn ri leughadh cho math ’s as urrainn dhomh. Ach ma tha duine ag èisteachd aig a’ bheil Gàidhlig Eilein Mhanainn, tha mi an dòchas gun gabh e mo leisgeul ma thèid mi ceàrr: Cronk ghlass foddey voym – loam loam tra roshym eh.\nCuiridh mi Gàidhlig na h-Alba air, agus chì sibh dè tha e a’ ciallachadh: Cnoc glas fada bhuam – lom lom nuair a ruigeas mi e. Tha glas a’ ciallachadh dath gorm an fheòir – mar a bha e a’ ciallachadh ann an Alba o shean. Cnoc glas fada bhuam – lom lom nuair a ruigeas mi e. Cha chreid mi nach e brìgh an t-seanfhacail gu bheil uaireannan cùisean a’ coimhead nas fheàrr nuair a tha thu fad air falbh. Agus nuair a thèid thu faisg, chan eil iad buileach cho math ’s a bha thu an dùil. Cnoc glas fada bhuam – lom lom nuair a ruigeas mi e.\n’S e facal a th’ ann an glas a nochdas air feadh nan cànanan Ceilteach. Tha am faclair Cuimreach agam ag ràdh, “glas: blue or green”. Agus tha faclair ùr Gàidhlig agam ag innse dhomh gu robh am facal anns an t-seann Ghàidhlig is seann Chuimris, is gu bheil e fhathast ann an cànan na Breatainne Bige. Tha fhios gum bi sibh a’ faighneachd, “dè bha sin? Dè thuirt Ruairidh? Faclair Gàidhlig ùr eile?” Uill, feumaidh a bhith onarach – tha e ùr dhomhsa, ach chan eil e idir ùr.\nO chionn ghoirid, às dèidh dhomh a bhith a’ feuchainn airson ùine mhòr ri fear a cheannach, fhuair mi grèim air an fhaclair air a bheil An Etymological Dictionary of the Gaelic Language, le Alasdair MacBheathain. Tha e ri fhaighinn air an eadar-lìon ach tha rudeigin mu dheidhinn leabhraichean a tha fhathast tarraingeach dhomh, agus bha mi uabhasach toilichte nuair a cheannaich mi an leabhar. ’S e an dàrna iris dheth is chaidh fhoillseachadh ann an naoi ceud deug is aon-deug (1911), ceithir bhliadhna an dèidh bàs an ùghdair. Thàinig a’ chiad iris dheth a-mach ann an ochd ceud deug, naochad ’s a sia (1896).\nAnns a’ chòrr dhen Litir bu toigh leam rudeigin innse dhuibh mu ùghdar an fhaclair, Alasdair MacBheathain. Rugadh is thogadh e ann an Gleann Fèithisidh ann am Bàideanach, an cois a’ Mhonaidh Ruaidh, anns a’ bhliadhna ochd ceud deug, leth-cheud ’s a còig (1855). ’S e àite gu math Gàidhealach a bh’ ann aig an àm ud.\nThòisich Alasdair mar thidsear anns an sgìre aige fhèin is an uair sin dh’fhalbh e a dh’obair airson an t-Suirbhidh Òrdanais anns a’ Chuimrigh. Nuair a bha e naoi bliadhn’ deug a dh’aois, chaidh e don t-Seann Sgoil-ghràmair ann an Obar Dheathain is an uair sin a Cholaiste an Rìgh. Aig aois còig ar fhichead (25), fhuair e obair mar cheannard sgoile ann an Inbhir Nis, agus ’s ann anns a’ bhaile sin a dh’fhuirich e airson a’ chòrr de bheatha.\nBha Alasdair an sàs ann an Comunn Gàidhlig Inbhir Nis agus sgrìobh e gu leòr phàipearan air cuspairean co-cheangailte ri eachdraidh, dualchas is cànanachas. Tha e fìor dhuilich nach robh cothrom aige dhol a theagasg ann an oilthigh, oir bha e geur is foghlamaichte. Dh’fhàg e dìleab mhòr dhuinn le fhaclair, agus feumaidh mi ràdh, nuair a dh’fhosgail mi an leabhar, nach ann lom a bha an cnoc, a bh’ air a bhith fada bhuam, ach glas is torrach.\nFaclan na Litreach: brìgh: meaning; Ceilteach: Celtic; Cuimris: Welsh language; eadar-lìon: internet; Alasdair MacBheathain:Alexander Macbain; tarraingeach: attractive; cheannaich: bought; iris: edition; rudeigin: something; rugadh: was born; thogadh: was raised; ùghdar: author; Gleann Fèithisidh: Glen Feshie; Bàideanach: Badenoch; comunn: society; cànanachas: linguistics; foghlamaichte: educated; dìleab: legacy; torrach: fertile, fruitful.\nAbairtean na Litreach: thàinig mi tarsainn air: I came across; anns a’ Ghàidhlig Mhanainnich: in Manx Gaelic; gun tuigeadh X gu leòr: that X would understand enough; cho math ’s as urrainn dhomh: as well as I can; gun gabh e mo leisgeul: that he will excuse me; chì sibh: you will see; cha chreid mi nach e: I think; cànan na Breatainne Bige: the language of Brittany; dè thuirt X?:what did X say?; tha e ùr dhomhsa: it is new to me; fhuair mi grèim air: I got hold of, procured; chaidh fhoillseachadh:it [masc.] was published; bàs an ùghdair: the death of the author; ’s ann anns a’ bhaile sin a dh’fhuirich e:it was in that town he lived; airson a’ chòrr de bheatha: for the rest of his life; sgrìobh e gu leòr phàipearan: he wrote plenty of papers.\nPuing-chànain na Litreach: an cois a’ Mhonaidh Ruaidh: adjacent to the Cairngorms. You probably realise that the origins of an cois are that coisis the dative singular of cas, a foot or leg. Think of a dog – an cois a mhaighstir – at the foot/leg of his master, and you will understand how the phrase arose. But grammatically an cois is a compound preposition, that is, a preposition with two separate elements. These always place the following noun in the genitive case. Thus for “next to the shore” (an cladach, masc.) we say an cois a’ chladaich and for “next to the sea” (a’ mhuir, fem.) we say an cois na mara. Similarly, am Monadh Ruadh (nominative) becomes [an cois] a’ Mhonaidh Ruaidh (genitive).\nSeanfhacal na Litreach: Cnoc glas fada bhuam – lom lom nuair a ruigeas mi e: a green hill far away – completely bare when I reach it; ie things sometimes look better at a distance.


Cleachdadh aodaich dubhan adhesive agus teip lùb\nhool agus lùb le adhesive air cùl: adhesive melt teth\nstrì an aghaidh dubhan is lùb gu teas: Raon teothachd: aig -30 ° C gu + 80 ° C.\nstuth dubhan is lùb: 100% nylon no gnàthaichte\ntagradh dubhan is lùb: Job DIY furasta\nFeart: Seasmhach, Elastic, Resistance Teas, Fèin-adhesive\nHook and Loop Adhesive, Gu bunaiteach dubhan agus lùb àbhaisteach agus cuir adhesive air a ’chùl tron uidheamachd proifeasanta, còmhdaich an cùl le pàipear fuasglaidh oiliness, an uairsin cuir an dubhan agus lùb an toradh.\nLeudan a tha rim faighinn (mm): 16, 20, 25, 30, 38, 50, 100 16, 20, 25, 30, 38, 50, 100\nadhesive Prìomh bhuannachdan\n1. comas làidir adhes2. furasta a stòradh3. Faodar a chleachdadh ann am mòran sgìrean\nMar a chuireas tu a-steach: tarraing am pàipear far an adhesive, agus cuir an toradh air an uachdar, Extruding H&L às deidh teòthachd adhesivingRoom: teòthachd a-staigh Ùine ceangail ùine: Ùine ceangail iomlan:\nFreagarrach airson uachdar (stuthan air a mholadh) - liostaich co-phàirtean uile-mheatailt-glainne-fiodha-agus uachdar rèidh rèidh eile\nsuidheachadh stòraidh & beatha sgeilp\nGlan, fionnar agus ùrachail, an teòthachd eadar -30 ℃ - + 50 ℃ mu 2 bhliadhna\nTha sinn dealasach a bhith a ’tabhann a’ phrìs farpaiseach, càileachd toraidh air leth, a bharrachd air lìbhrigeadh luath airson Hot Hun-Adhesive Hat Towel Robe Coat Round Hook a tha a ’reic teth, Tha meas mòr aig ar bathar am measg ar luchd-dèiligidh. Tha sinn a ’cur fàilte air luchd-cleachdaidh, comainn ghnìomhachasan beaga agus deagh charaidean bho gach pàirt den t-saoghal gu lèir gus fios a chuir thugainn agus coimhead airson co-obrachadh airson buannachdan dha chèile.\nHooks Self Adhesive China a tha a ’reic teth, Hooks for Kitchen, Bidh a’ chompanaidh againn a ’stèidheachadh grunn roinnean, a’ gabhail a-steach roinn riochdachaidh, roinn reic, roinn smachd càileachd agus ionad seirbheis, msaa. a-mhàin airson toradh math a choileanadh gus coinneachadh ri iarrtas luchd-ceannach, chaidh na toraidhean againn uile a sgrùdadh gu cruaidh mus deach an cur air falbh. Bidh sinn an-còmhnaidh a ’smaoineachadh mun cheist air taobh an luchd-ceannach, oir buannaichidh tu, bidh sinn a’ buannachadh!\nRoimhe: teip draoidheachd reic / teip draoidheachd Lìbhrigeadh ann an ùine\nAir adhart: Hook agus lùb lùbach fèin-ghlèidhidh teth reic\nHook adhesive factaraidh Sìona agus fighe aodach lùb ...\nHook agus lùb lùbach fèin-ghlèidhidh teth reic


Cò ris a bha an Nollaig coltach anns na 1920n? - Saor-Làithean\nIs toil leam an Nollaig agus an eachdraidh, agus mar sin bidh mi a’ roinn na dh’ ionnsaich mi mun Nollaig agus na cleachdaidhean aice mar a tha iad air atharrachadh thar nan deicheadan agus nan linntean.\nA’ coimhead air ais còrr air 100 bliadhna air ais, bha beatha air atharrachadh gu mòr dha Ameireaganaich às deidh toiseach na linne. Ro na 1920an, bha a' Chiad Chogadh seachad, agus bha an fheadhainn a bha san arm air tilleadh dhachaigh. Bha an tinneas tuiteamach Spàinnteach air tighinn gu crìch cuideachd. Anns an deichead seo, bha barrachd dhaoine a’ fuireach ann am bailtean agus mòr-bhailtean na bha a-riamh roimhe. Bha an eaconamaidh a' soirbheachadh, bha coltas math air beatha, bha fasan ag atharrachadh, agus bha mòran ghoireasan ùra gan leasachadh.\nMar thoradh air cuid de na h-atharrachaidhean sin ann am beatha làitheil thàinig atharrachadh air mar a bhathas a’ comharrachadh na Nollaige. A’ cleachdadh pìosan pàipear-naidheachd bhon linn, leig dhuinn sgrùdadh a dhèanamh air cò ris a bha àm na Nollaige coltach ann an Ameireagaidh nan 1920n.\nB’ e tiodhlacan Nollaige mòr-chòrdte a bh’ ann an sleds anns na 1920n agus bha iad air a bhith ann airson deicheadan.\nAn Wichita Beacon Wichita, Kansas 22 Dùbhlachd 1920, Diciadain • Duilleag 4\nGnìomhan saor-làithean còmhla ri teaghlach\nAnns na 1920an, chruinnich mòran theaghlaichean airson biadh mòr Nollaige agus airson tiodhlacan iomlaid. Is dòcha gur e gèadh ròsta no turcaidh am prìomh fheart. Bha cearcan geir is tunnagan cuideachd mòr-chòrdte ann am biadh saor-làithean. San àm a dh’ fhalbh, bhiodh luchd-brathaidh a’ siubhal ‘thairis air an abhainn agus tron choille’ air sleigh air a tharraing le eich no le biastagan. Anns na 1920an, ge-tà, b' ann air càr no air trèana a bhiodh iad a' siubhal gu taigh seanmhair.\nDè na tiodhlacan a bha mòr-chòrdte le clann?\nChan eil e na iongnadh, dh’ iarr litrichean gu Santa anns a’ phàipear-naidheachd mòran dhèideagan traidiseanta. Bha nigheanan beaga ag iarraidh liudhagan pàisde, bugaichean doll, agus stòbhaichean doll. Dh’ iarr balaich bheaga deiseachan buachaille, trì-baidhsagalan, agus gunnaichean BB.\nBha dèideagan ùra anns na 1920an cuideachd, leithid carbadan beaga dearga, yo-yos, càraichean peadalan anns am b’ urrainn dhut marcachd, Tinker-Toys, agus trèanaichean dealain a ruitheadh air bataraidhean no dealan. Aig amannan, bhiodh clann a’ bruadar mòr agus dh’iarr iad pònaidh air Santa Claus airson na Nollaige.\nDè na tiodhlacan a bha mòr-chòrdte le inbhich?\nLe dealan ann an dachaighean mòran dhaoine, dh’ fhàs iarrtas airson taic-taic taighe nas ionnsaichte. Bha màthraichean an dòchas iarann dealain, tostairean, innealan-glanaidh, agus iongantasan eile san deichead ùr seo. Gu math tric bha tiodhlacan dha fireannaich de nàdar - bha stocainnean, adan, neapraigean, slipers taighe, trusganan, agus sgeinean pòcaid nan roghainnean cumanta.\nDh'fhaodadh clann cunntas fhosgladh gus na sgillinnean aca a shàbhaladh airson an ath Nollaig.\nAn Wichita Beacon Wichita, Kansas, 20 Dùbhlachd 1920, Diluain • Duilleag 6\nAdhartasan teicneòlach nan 1920an\nSmaoinich air ais gu àm nuair nach robh telebhiseanan no coimpiutairean ann. Cha robh mòran de na rudan a tha sinn a’ gabhail mar thabhartas rim faighinn anns na 1920n, ach bha cuid de theicneòlasan ùra ann a bha nan comharra air ceumannan mòra air adhart (fònaichean, dealan). B’ e àm a bh’ ann cuideachd nuair a choisinn boireannaich còir bhòtaidh agus thòisich iad air obraichean a ghabhail taobh a-muigh na dachaigh.\n“Tha an dèideag dealain na shoidhne agus na shamhla air na tha e a’ ciallachadh dha leanabh a bhith beò san aois iongantach seo. Bidh e a’ dìreadh air stòl gus bruidhinn air a’ fòn ri cuideigin air a bheil e eòlach a tha blocaichean is blocaichean air falbh bhon dachaigh aige fhèin. Bidh e a' cur a mheur thrang air putan beag agus a' tuiltean rùm le solas no a' fàgail clag nach fhacas roimhe; bidh e a’ coimhead air a’ mhaighdeann-mhara a’ cur pluga anns an t-socaid dealain agus a’ gluasad iarann a tha coltach ri saor bho theine thairis air an nigheadaireachd no aran toast san aon dòigh air a’ bhòrd agus dèan cleasan eile a tha sìmplidh gu leòr dha. Ruithidh e gus faighinn a-steach do charbad a ghluaiseas leis fhèin, agus nuair a chì e le cothrom càr-sràide air a tharraing le eich cha mhòr nach tuit e le iongnadh.' - An Wichita Beacon Duilleag 34, (19 Dùbhlachd 1920)\nCò ris a bha Beatha coltach anns na 1920n?\nBhiodh bean-taighe ann an 1924 air leth toilichte seo fhaighinn airson na Nollaige.\nThe Decatur Daily Review - Decatur, Illinois, 30 Samhain 1924, Sun • Duilleag 16\nDè a bha Mamaichean ag iarraidh airson na Nollaige?\nBha na sanasan gu math tarraingeach. Cha robh ach $1 sìos, agus chaidh a h-uile seòrsa de rudan a bharrachd a thoirt a-steach.\n“Smaoinich air an tiodhlac Nollaige a bheir an Hoosier seachad, tiodhlac a bheir a h-uile oidhirp a-mach à obair cidsin - tiodhlac a bhios boireannach trang a’ cur luach fad na bliadhna. Tha an Caibineat Hoosier Kitchen dha-rìribh mar thoradh air spiorad ùr-nodha boireannaich Ameireaganach. Bidh iad a’ diùltadh a bhith nan tràillean dha na cidsinean aca - tha iad ag iarraidh an seòrsa saorsa a bheir an Hoosier seachad. Bidh an Hoosier a 'sàbhaladh mhìltean de cheumannan, a' toirt barrachd uairean airson fois agus cur-seachad; a' cur air falbh a h-uile cruaidh-chàs !\nTha sinn a’ sealltainn làn loidhne de Hoosiers - diofar mheudan agus mhodalan. Nuair a phàigheas tu do chìs clàraidh aon dolar, gheibh thu deagh sheata sgeinean 10-pìosan, seata bathar glainne 14-pìosan, fìor bhòrd cidsin Hoosier no stòl ùr Hoosier Stepladder - AN-ASGAIDH!\nFaodar an cothromachadh a phàigheadh beagan aig an aon àm. Am measg a h-uile Hoosier Beauty tha seata eireachdail 14-pìos de stuthan glainne criostail - cnagain spìosraidh, jar cofaidh, jar tì, bàta salainn agus soithichean èadhair teann airson mòr-bhian, leithid pònairean, hominy, crackers, msaa. !\nBidh gach ball den Chlub a’ faighinn sgeinean 10-pìosan an-asgaidh leis an Hoosier Beauty! Clàr cidsin fìor Hoosier AN-ASGAIDH! Tha mullach breagha porcelain geal air agus drathair farsaing, furasta-sleamhnachadh, agus tha e deiseil ann an cruan geal trom.\nTha dusanan de fheartan sònraichte aig Caibineat Hoosier Kitchen - na h-innealan sàbhalaidh saothair as fheàrr agus as ùire. Thig a-steach agus rannsaich e.' - Sanas Caibineat Cidsin Hoosier (1924)\nMhol ceannardan smàlaidh gun lasadh a h-uile duine na craobhan aca le solais dealain an àite choinnlean gus an cunnart bho theintean gun fhiosta a lughdachadh.\nGnìomhan Coimhearsnachd agus Deagh Ghnìomhan\nLìbhrig buidhnean catharra agus carthannasan basgaidean bìdh dha na bochdan ann am mòran choimhearsnachdan. Bha buidhnean mar Rotary, an Lions Club, agus Arm an t-Saoraidh ag obair còmhla gus dèanamh cinnteach gum biodh biadh aig dùnadh a-steach agus teaghlaichean aig amannan cruaidh.\nBha bailtean cuideachd a’ cumail thachartasan dha clann latha neo dhà ron Nollaig. Ann am mòran choimhearsnachdan, bhiodh solas deas-ghnàthach air craobh Nollaige na coimhearsnachd agus beagan fèisteas. Bhiodh Santa Claus - no uaireannan grunn Santas - a 'toirt seachad candy agus cnothan dha na ceudan de chloinn. Chuidich clubaichean boireannaich agus buidhnean eile le bhith ag eagrachadh agus a’ toirt taic do na tachartasan mòra sin.\nA 'cuideachadh thall thairis\nAnns an Roinn Eòrpa, bha aig mòran dhùthchannan ri ath-thogail às deidh a’ chogaidh. Dh’ fhuiling na h-eaconamaidhean agus na bun-structaran aca mòran sgrios. Bha gainnead bìdh ann. Dh’ iarr ath-thagraidhean ann am pàipearan-naidheachd air Ameireaganaich cuideachadh le bhith a’ toirt seachad airgead, aodach is biadh.\nTha luchd-obrach puist ag obair 12 gu 15 uairean san latha agus mar sin faodaidh daoine ann am bailtean eile na tiodhlacan Nollaige aca a bhith aca ann an àm. Bidh tiùrran mòra de phasgan nan seasamh ann an oifis a’ phuist a’ feitheamh ri lìbhrigeadh. Ged a tha na clàrcan sgìth a’ faighinn cearcallan dorcha timcheall an sùilean, cha do dhìochuimhnich iad gur e Emporia’s Santas a th’ annta, agus nach tuit Santa gu bràth sìos air an obair.\n— The Emporia Gazette (22 an Dùbhlachd, 1923)\nA' cuimhneachadh air na Seann Shaighdearan aig àm na Nollaige\nChaidh cuimhne a chumail air seann shaighdearan bhon Chiad Chogadh aig àm na Nollaige. Thug an Lègion Ameireaganach tiodhlacan dhaibh aig ospadalan tràth anns na 1920n agus nas fhaide air adhart gu dachaighean seann shaighdearan. A bharrachd air droch leòn leithid call ball no dall, dh’ fhuiling mòran le ‘shock clisgeadh’, ris an canar a-nis PTSD. Ann an 1920, bha 20,000 seann-shaighdearan san ospadal bho thinneas no lotan air feadh na dùthcha.\nAnn an 1924, ann an aon shiorrachd ann an stàit New York, fhuair gach fear stoc Nollaige le leabhar tòimhseachain crois-fhacal, toitean, agus nithean eile. Bha tòimhseachan crois-fhacail na iongnadh mòr anns na 1920n. Thuirt Will Rogers, an neach-àbhachdais ainmeil, 'is dòcha gun caill sinn an ath chogadh, ach gu cinnteach buannaichidh sinn an ath fharpais thòimhseachain.' Aig an àm seo, bha smocadh gu math cumanta mus robh fios gun adhbhraicheadh e aillse.\nBhiodh teaghlaichean le piàna a’ cruinneachadh timcheall air gus laoidhean Nollaige a sheinn. B’ e tiodhlacan mòr-chòrdte a bh’ ann an ceòl sgrìobhte ùr airson fuinn a bha mòr-chòrdte (jazz, fuinn taisbeanaidh, ceòl dannsa). Bha gramophones aig cuid de theaghlaichean airson clàran a chluich orra.\nCeòl nan 1920an\ndearbhaidhean adhartach a ghabhas clò-bhualadh\ndearbhaidhean ri ràdh gach latha\n11111 lasair càraid àireamh aingeal


Spòrs Pòsaidh | A’ Chèitean 2022\nPrìomh / Spòrs Pòsaidh\n5 Dòighean air Màthair-cèile Shady san àm ri teachd a choimhead\nAig amannan, faodaidh màthair-cèile a bhith duilich dèiligeadh riutha. Tha an artaigil seo a ’liostadh 5 dòighean gus màthair-chèile dubharach san àm ri teachd fhaicinn.\nTha an artaigil seo a ’toirt thugaibh cuid de na memes gaoil as fheàrr dha gus am bi an duine agad air a reubadh suas. Leugh air adhart gus tuigse fhaighinn air mar as urrainn dhut buaidh a thoirt air an duine agad le bhith a ’dèanamh rudeigin a bharrachd air dìreach a bhith ag ràdh, I Love You.\nBeachdan moladh gleusta: airson nuair a tha thu trom, ach a tha thu fhathast airson a bhith gòrach\nIs e a bhith a ’moladh ùidh a ghràdh aon de na ceumannan beatha as cudromaiche as urrainn dhut a ghabhail. Chan fheum am fìor mholadh a bhith air a lìbhrigeadh ann an dòigh a tha gu math dona. Seo cuid de bheachdan tairgse grinn dhut.\n9 Tweets Pòsaidh as Fìor na Bliadhna gu ruige seo\nChan eil dad gu tur a ’nochdadh an gaol agus an sàrachadh a bhios sinn uile a’ gabhail a-steach rè beatha phòsta na tweets èibhinn. Tha na tweets èibhinn sin a ’cur an cèill ar toileachas cho math ri frustrachas mu na tha a’ tachairt ann am beatha phòsta.\nComhairle èibhinn airson bean-bainnse agus fear na bainnse - gliocas èibhinn bho aoighean pòsaidh\nBidh bainnsean a ’toirt cothrom don a h-uile duine na beachdan as èibhinn aca a thabhann, agus tha comhairle èibhinn airson bean na bainnse agus fear na bainnse dìreach a’ cumail orra a ’tighinn. Bheir sinn mionaid airson sùil a thoirt air taobh eile nam pìosan comhairle sin, agus is dòcha gun lorg sinn beagan feum airson na neamhnaidean gliocais gun iarraidh seo.\n7 Riaghailtean Cardinal le Comhairle èibhinn airson a ’chàraid\nAirson dàimh a bhith fallain, feumaidh taobh bog agus nas aotroma a bhith ann oir thathas a ’creidsinn gu bheil dàimh shona na mheasgachadh de ghaol agus barrachd àbhachdas. Seo beagan comhairle pòsaidh èibhinn a tha gu math èibhinn ach glè chuideachail don chàraid!\n14 Òrdughan - Comhairle èibhinn airson fear na bainnse\nNa biodh eagal ort pòsadh. Ma lorgas tu bean mhath, faodaidh beatha shona a bhith agad, agus mura dèan thu sin, bidh thu nad fheallsanaiche. Lean a ’chomhairle èibhinn seo airson fear na bainnse, agus gu cinnteach bidh pòsadh sona agad. Tha àbhachdas ann am pòsadh a ’dèanamh cinnteach chan e a-mhàin slàinte corporra ach cuideachd a’ brosnachadh slàinte pòsaidh.\n3 Pìosan de Chomhairle Pòsaidh Eibhinn airson Newlyweds\nIs e an iuchair airson pòsadh soirbheachail a bhith ag ionnsachadh mar a leigeas tu às an rage agus a bhith a ’cuimhneachadh gu bheil thu dèidheil air an neach seo, eadhon nuair a bheir iad às do chiall. Seo beagan phìosan de chomhairle èibhinn airson pòsadh soirbheachail.\n28 Memes Pòsadh èibhinn gus do latha a dhèanamh\nFeumaidh a h-uile pòsadh beagan spòrs airson rudan a chumail cuagach agus inntinneach. Mar sin ma tha thu a ’faireachdainn gu bheil do phòsadh a’ faighinn grèim air ann an gnàth-chleachdadh monotony, seo cuid de na memes pòsaidh èibhinn gus do latha a dhèanamh.\nComhairle Dàimh èibhinn Bu chòir don h-uile duine beachdachadh air a ghabhail\nTha grunn chomhairlean càirdeas èibhinn a-muigh an sin, mòran air an dealbhadh a-mhàin gus toirt ort gàire a dhèanamh air rudeigin a dh ’fhaodadh a bhith gad shàrachadh. Seo cuid de chomhairle càirdeas èibhinn a bu chòir a h-uile duine beachdachadh air a ghabhail.\nCarson a tha amasan càirdeas èibhinn cudromach nad bheatha\nChan eil amasan dàimh èibhinn a-riamh na sgudal ùine. Tha an artaigil seo a ’toirt seachad liosta amasan dàimh sgapte a chuidicheadh tu gus rudan a chumail inntinneach anns na bliadhnaichean ri teachd.\n12 Memes Dàimh èibhinn\nDèan gàire àrd leis na 12 memes càirdeas èibhinn sin. Tha an artaigil seo a ’liostadh na 12 memes dàimh as fheàrr a chuireas toileachas ort fhèin agus air do chompanach.\nFaclan èibhinn de ghliocas airson bean-bainnse agus fear na bainnse airson pòsadh sona\nSeo beagan pìosan comhairle èibhinn airson bean na bainnse agus fear na bainnse airson beatha phòsta sona agus sàsachail. Ged a tha pòsadh na fhìor cheangal faodaidh cuid de ghliocas èibhinn a bhith na bhusair cuideam air a bheil feum aig a ’bhanais.\nMemes Sex Funny a bheir ort Giggle\nLeugh cuid de na memes as èibhinn agus ath-ghluasadach air gnè. Tha an artaigil seo a ’liostadh 14 de na memes gnè as èibhinn a leugh thu a-riamh.\nAn liosta riatanach de dh ’fhaclan èibhinn de ghliocas airson newlyweds\nLe mòran mion-fhiosrachaidh ri rèiteach mar an àireamh aoighean, rèiteachadh suidheachain, am measgachadh de chlàr, àite, rèiteachadh fhlùraichean, agus mòran a bharrachd feumar cuimhneachadh air na faclan èibhinn sin de ghliocas airson ùr-bhreith gus ath-lorg fhaighinn bhon teannachadh gu lèir. agus cuideam.\nRo fhaisg air dachaigh a ’magadh mu dheidhinn pòsadh\nIs e pòsadh agus dàimhean cuid de na cuspairean as fheàrr leotha airson comadaidh. Leugh air cuid a tha ro fhaisg air jokes dachaigh mu dheidhinn pòsadh agus dèan gàire cridhe.\nFaclan gliocas: A ’cumail do phòsadh sona agus làn gàire\nTha beagan comhairle èibhinn san artaigil seo bho seann chàraid pòsta. Ged a tha e èibhinn, tha pìosan comhairle glè fheumail san artaigil seo.\n11 Memes Sexy as fheàrr gus do fhear a bhrosnachadh\nSeo cuid de na memes sexy agus spòrsail gus a chuir an cèill don duine agad mar a tha thu a ’faireachdainn mu dheidhinn. Tha an artaigil seo a ’liostadh cuid de memes sexy as urrainn dhut a chuir chun chompanach agad.\nNa Memes gaoil as fheàrr gus do latha a shoilleireachadh\nBheir an artaigil seo cuid de na memes gaoil as fheàrr agus memes gaoil èibhinn as urrainn dhut a roinn le do fhear gaoil gus an latha aca a shoilleireachadh agus gàire a thoirt air an aghaidh.\nA bheil toast agad ri dhèanamh? Molaidhean airson òraid comhairle pòsaidh èibhinn\nFaodaidh toastan pòsaidh èibhinn agus òraidean comhairle pòsaidh èibhinn ùrachadh dha-rìribh air fèis pòsaidh sgoinneil. Is e a ’phuing a th’ agad cuideachadh, le is dòcha dhà no dhà de bhanais pòsaidh a tha neo-inntinneach, reusanta agus air am fighe gu sònraichte a-steach don òraid pòsaidh agad no òraid comhairle pòsaidh èibhinn.\n15 Dèan agus Na dèan airson pàrantan a tha a’ sgaradh-pòsaidh\n15 Soidhnichean gu bheil do mhàthair-chèile eudmhor & mar a làimhsicheas tu e\nMolaidhean feumail airson leigheas pòsaidh airson càraidean Crìosdail\n20 Adhbharan Strus ann an Dàimhean agus a Bhuaidhean\nLitir Banais: Airson Càraid air Ùr-phòsadh\nfaclan gliocais airson bean na bainnse agus fear na bainnse\na 'crìochnachadh a-iomlan deagh dhàimh\ncùrsaichean foghlaim pòsaidh\ntha an duine aig Momma balach agus chan eil e a 'tuigsinn\nmar a dh'innseas tu a bheil meallta companach


frasadh magnetach | neach-dèanamh inneal teasachaidh inntrigidh | fuasglaidhean teasachaidh inntrigidh\nTeasachadh inntrigidh magnetach 'se inneal pròiseas a th' ann a tha air a chleachdadh airson leaghadh, pronnadh, ceàrdach, ceangal, làimhseachadh teas, cruadhachadh no maothachadh mheatailtean no stuthan giùlain eile. Airson mòran de phròiseasan saothrachaidh ùr-nodha, tha uidheamachd teasachaidh inntrigidh magnetach a ’tabhann measgachadh tarraingeach de luaths, cunbhalachd agus smachd. Prionnsapalan bunaiteach teasachadh inntrigidh magnetach air a thuigsinn agus a chur an sàs ann an saothrachadh bho na 1920s. Rè an Dara Cogaidh, thàinig an teicneòlas gu ìre adhartach gus coinneachadh ri riatanasan èiginneach aig àm a 'chogaidh airson pròiseas luath, earbsach gus pàirtean einnsein mheatailt a chruadhachadh. Bho chionn ghoirid, tha am fòcas air dòighean saothrachaidh làidir agus cuideam air smachd càileachd nas fheàrr air ath-sgrùdadh a dhèanamh air teicneòlas inntrigidh, còmhla ris a bhith a 'leasachadh solarachaidhean cumhachd cumhachd ro-innleachdail gu h-àraid.\nTeasachadh inntrigidh magnetach an urra ri feartan sònraichte lùth teasachaidh rèidio tricead rèidio (RF) - am pàirt sin den speactram electromagnetic fo lùth fo-dhearg agus microwave. Leis gu bheil teas air a ghluasad chun toradh tro stuadhan electromagnetic, cha tig am pàirt gu conaltradh dìreach ri lasair sam bith, chan eil an inductor fhèin a ’fàs teth, agus chan eil truailleadh toraidh ann. Nuair a thèid a stèidheachadh gu ceart, bidh am pròiseas gu math ath-aithris agus smachd.\nTha modal 1.IGBT agus teicneòlasan gluasadach switiching bog mar a tha iad ann an cinneasachadh an gineadair, faodar earbsachd nas àirde a dhèanamh.\n2. Beag agus so-ghiùlain, an coimeas ri inneal fo smachd SCR chan eil feum ach air àite obrach 1/10.\n3. Faodar àrd-èifeachdas gus lùth, àrd èifeachdas agus cumhachd a shàbhaladh fada\n4. Tha an gineadair adatable ann an raon tricead mòr bho 1KHZ gu 1100KHZ, faodar an stàladh a dhèanamh gu math furasta a rèir ar leabhar-làimhe.\n5. Cearcall dleastanais 100%, comas obrach leantainneach aig a ’chumhachd as motha.\n6. Cumhachd seasmhach no modh smachd bholtachd seasmhach.\n7. Taisbeanadh de chumhachd toraidh, tricead toraidh, agus bholtadh toraidh.\nRoinn-seòrsa Teicneòlasan Tags electromagnetic de teasachadh inntrigidh, brathadh magnetach, teas mòr, leigheas teasachaidh mòr, brazing induction magnetic, tubaist inntrigidh magnetach, teasachadh inntrigidh magnetach, inneal teasachaidh inntrigidh magnetach, Teasachadh meadhanach RF


Ciamar a gheibh thu backlinks iomchaidh ann an dòighean furasta?\n'S dòcha gu bheil thu air cluinntinn bho na h-artaigilean roimhe againn mu cho cudromach' sa tha togail ceangail airson leasachadh as fheàrr air an làrach-lìn. Tha ceanglaichean cùl-chudromach riatanach do SEO mar thoradh air an àireamh de dhiofar fhactaran - bidh iad a 'leasachadh faicsinneachd làrach-lìn air duilleag toradh rannsachaidh; bidh iad a 'togail ùghdarras làrach-lìn ann an sùilean Google; bidh iad a 'cruthachadh sruth trafaig cunbhalach gu làrach-lìn, agus a' meudachadh cliù fearainn. Mar sin, ma tha thu airson ìomhaigh ceangail làidir a chruthachadh gus an trafaig rannsachaidh agad a mheudachadh, tha feum agad air ro-innleachd math backlink a tha ag obair dhut.\nThoir dhuinn faclan a ràdh mu dheidhinn dreuchd backlinks anns a 'phròiseas optimization. Is e bun-bheachd sìmplidh a th 'ann an gealltanasan cùil - nuair a tha cuid de raointean a' ceangal thugaibh, thathas a 'meas gu bheil an ceangal taobh a-muigh sin mar backlink. Tha an t-àite riatanach ann an togail ceangail a 'cluich càileachd cruth stòraidh far a bheil ceangal a' tighinn. Bidh einnseanan luirg a 'measadh càileachd a' chùl-taic leis an àireamh de shlatan-tomhais sònraichte a tha a 'toirt a-steach ùghdarras an fhearainn, àireamh agus càileachd nan ceanglaichean bhon taobh a-muigh a tha a' comharrachadh an àrainn seo, iomchaidheachd an t-susbaint chun na stòr eadar-lìn ceangailte, agus mar sin air. Ma tha na slatan-tomhais sin uile a 'nochdadh toradh adhartach, gheibh stòr-lìn inbhe nas àirde.\nTha gach backlink a 'toirt seachad tomhas de shùgh ceangail stèidhichte air a cliù, eachdraidh, agus ùghdarras ann an nic margaidh sònraichte. Mar sin, tha na ceanglaichean as ùire bho stòran-lìn PR 9 no 10 àrd-inbhe nas èifeachdaiche na ceanglaichean air ais bho làraich-lìn ceangail spammy aig nach eil luach sam bith airson luchd-cleachdaidh.\nLe gach rud a thuirt, ma tha thu airson làrach toraidh rannsachadh Google a rangachadh, feumaidh tu stuthan-taice iomchaidh agus càileachd fhaighinn bho làraichean-lìn PR àrd.\nSan artaigil seo, bruidhnidh sinn air grunn dhòighean cugallach air mar a gheibhear càileachd gu furasta. Tha mi an dòchas gun cuidich na dòighean sin thu gus an làrach agad a stèidheachadh airson na teirmean rannsachaidh cuimsichte agad. Mar sin, thoir sùil nas mionaidiche air na dòighean togail ceangail sin.\nDòighean furasta fhaighinn air ais don làrach agad\nLe bhith a 'sgrìobhadh teisteanasan càileachd, gheibh thu cothrom gus do phròifil backlink a neartachadh le ceanglaichean buntainneach iomchaidh bho làraichean ùghdarrasach. Nuair a cheannaicheas tu cuid de sheirbheisean no sheirbheisean a tha luachmhor air do chreideas, faodaidh tu teisteanas fhàgail air làrach vendor. Mar as trice bidh ceangal aig teisteanas ris an làrach agad taobh a-staigh iad gus dearbhadh gu bheil teisteanas air a chruthachadh gu h-organach. Cuidichidh e thu gus faighinn a-steach don làrach agad gun a bhith a 'cosg ceud. Ma chuireas iad ceangal nofollow ris an teisteanas agad, faodaidh tu iarraidh gu coibhneil orra atharrachadh air ceangal dofollow beò.\nGheibh thu grunn eòlairean RSS mun cuairt air an lìon a leigeas le luchd-cleachdaidh sgrùdadh a dhèanamh air diofar bhlogan, fòraman no stòran lìn air diofar chuspairean. Tha e na chothrom fìor mhath airson làrach-lìn sam bith fhaighinn dofollow backlink an-asgaidh bho aon de na seòlaidhean iomchaidh sin. Gach rud a dh 'fheumas tu gus am pasgan RSS agad a chur a-steach chun na h-eòlairean seo. Faodaidh tu an dàrna cuid a dhèanamh, no gu fèin-obrachail. Ma tha thu airson a dhèanamh gu fèin-obrachail, faodaidh tu prògram a chleachdadh air a bheil Fast RSS Submitter. Cuidichidh am prògram seo thu gus do thasglann a chur a-steach gu còrr is 100 seòlaran RSS gu fèin-obrachail, a 'sàbhaladh mòran ùine agus oidhirpean Source .


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