INkosi Ihlambulula Ukukhonza Kwabantu Bayo | UMbuso KaNkulunkulu\nOkwenza uJesu wacenga njalo wahlambulula ukukhonza kwabalandeli bakhe, kanye lokuthi wakwenza njani\n1-3. UJesu wenzani lapho ethola ithempeli lingcoliswa?\nUJESU wayelihlonipha kakhulu ithempeli elaliseJerusalema ngoba wayekwazi ukuthi lalimelani. Kwasekulesikhathi eside ithempeli leli liyindawo yokukhonza kweqiniso emhlabeni. Kodwa ukukhonza uJehova uNkulunkulu ongcwele kwakumele kuhlanzeke futhi kube msulwa. Ake ucabange ukuthi uJesu wezwa njani lapho ethola abantu bengcolisa ithempeli ngoNisan 10, 33 C.E. Kwakusenzakalani?—Bala uMathewu 21:12, 13.\n2 Izihwaba ezazithengisa lezazintshintsha izimali eGumeni Labezizweni zazidlelezela abantu ababezokwenza iminikelo yabo kuJehova. * UJesu “wabaxotsha bonke ababethenga lababethengisa khona. Wagenqula amatafula alabo ababentshintshela abanye izimali.” (Qathanisa loNehemiya 13:7-9.) Wawahalada amagovu la ngenxa yokuthi ayesesenza indlu kaYise “ubhalu lwabaphangi.” Ngokwenza lokhu, uJesu watshengisa ukuthi wayelihlonipha ithempeli kanye lalokho elalikumela. UYise kwakumele aqhubeke ekhonzwa ngendlela ehlanzekileyo.\n3 Kwathi sekwedlule amakhulu eminyaka, uJesu waphinda wahlanza ithempeli eseyiNkosi enguMesiya. Ithempeli leli ligoqela bonke abantu abafuna ukukhonza uJehova ngendlela ayamukelayo lamuhla. Yiliphi ithempeli alihlanzayo ngalesosikhathi?\n4, 5. (a) Abalandeli bakaJesu abagcotshiweyo bacengwa futhi bahlanjululwa njani kusukela ngo-1914 kwaze kwaba sekuqaliseni kuka-1919? (b) Kwasekuphelele khonapho yini ukucengwa lokuhlanjululwa kwabantu bakaNkulunkulu? Chaza.\n4 Njengoba safunda kuSahluko 2, uJesu owayesebekwe njengeNkosi ngo-1914, weza loYise bezohlola ithempeli elingokomfanekiso, elimela ukukhonza okuhlanzekileyo. * Sebelihlolile, iNkosi yabona ukuthi amaKhristu agcotshiweyo, “abaLevi,” kwakumele acengwe njalo ahlanjululwe. (Mal. 3:1-3) Kusukela ngo-1914 kusiya ekuqaliseni kuka-1919, uMcengi onguJehova wavumela ukuthi abantu bakhe behlelwe yizilingo kanye lobunzima obutshiyeneyo ukuze bacengwe njalo bahlanjululwe. Okuhle yikuthi abagcotshiweyo baphuma ezilingweni lezi ezazinjengomlilo sebehlanzekile njalo sebezimisele ukutshengisa ukuthi bayayisekela iNkosi enguMesiya!\n5 Kwaphelela khonapho yini ukucengwa kanye lokuhlanjululwa kwabantu bakaNkulunkulu? Hatshi, ngoba uJehova ubelokhu esebenzisa iNkosi enguMesiya kulezi zinsuku zokucina ukuthi isize abalandeli bayo ukuthi bahlale behlanzekile ukuze baqhubeke besethempelini elingokomfanekiso. Ezahlukweni ezimbili ezilandelayo, sizabona ukuthi ihlambulule njani ukuziphatha kwabo kanye lendlela izinto ebezihlelwe ngayo enhlanganisweni. Kodwa ake siqale sixoxe ngokuhlanjululwa okungokomfanekiso. Kuzasiqinisa ukholo ukuhlola izinto ezikhanya ngokucacileyo kanye lesingaziboniyo ezenziwe nguJesu ukuze ukukhonza kwabalandeli bakhe kuhlale kuhlanzekile.\n6. Lokho uJehova akulaya amaJuda ayethunjiwe kusinceda njani ukuthi sizwisise lokho okutshiwo yikukhonza okuhlanzekileyo?\n6 Kutshoni ukukhonza ngendlela ehlanzekileyo? Ukuze sithole impendulo, asihloleni amazwi kaJehova awatshela amaJuda ayesezakhululwa ekuthunjweni eBhabhiloni ngo-537 B.C.E. (Bala u-Isaya 52:11.) Isizatho esikhulu sokubuyela kwabo eJerusalema sasiyikuyakwakha kutsha ithempeli kanye lokuvuselela ukukhonza kweqiniso. (Ezra. 1:2-4) UJehova wayefuna abantu bakhe batshiye yonke imikhuba yenkolo yaseBhabhiloni. Lokhu wakugcizelela ngamazwi athi: “Lingathinti lutho olungcolileyo,” “phumani kulo,” “libe ngabahlambulukileyo.” Ukukhonza uJehova ngendlela ehlanzekileyo akumelanga kungcoliswe yikukhonza kwamanga. Ngakho-ke siphetha ngokuthini? Ukukhonza ngendlela ehlanzekileyo kugoqela ukungazingcolisi ngezimfundiso kanye lemikhuba yenkolo yamanga.\n7. Yiphi indlela uJesu ayisebenzisileyo ekusizeni abalandeli bakhe ukuthi bakhonze ngendlela ehlanzekileyo?\n7 Esanda kubekwa ukuba yiNkosi, uJesu wakhetha ukusebenzisa indlela ekhanyayo lecacileyo ukuze asize abalandeli bakhe ukuthi bakhonze ngendlela ehlanzekileyo. Indlela le yinceku ethembekileyo lehlakaniphileyo, uKhristu ayibeka ngo-1919. (Mat. 24:45) Ngomnyaka lo, aBafundi beBhayibhili basebezitshiyile izimfundiso ezinengi zenkolo yamanga. Kodwa indlela ababekhonza ngayo kwakusamele ihlanjululwe. UKhristu usebenzise inceku ethembekileyo ukuze akhanyisele abalandeli bakhe kancane kancane ngemikhosi kanye lemikhuba obekumele bayitshiye. (Zaga. 4:18) Ake sibone ezinye izibonelo.\n8. Kuyini aBafundi beBhayibhili ababevele sebekwazi mayelana leKhisimusi, kodwa kuyini ababelokhu bengakuzwisisi?\n8 Kwasekulesikhathi eside aBafundi beBhayibhili bevuma ukuthi iKhisimusi idabuka kubahedeni, lokuthi uJesu kazalwanga mhlaka 25 December. NgoDecember 1881, i-Zion’s Watch Tower yathi: “Amamiliyoni abantu ayengabahedeni antshintsha eza esontweni. Kodwa izikhathi ezinengi ayentshintsha amabizo kuphela, ngoba abaphristi abangabahedeni baba ngabaphristi besikhristu njalo imikhosi yobuhedeni yaqalisa ukuphiwa amabizo esikhristu. Ikhefu leKhisimusi ngelinye lawo.” Ku-Watch Tower ka-1883 kwakulesihloko esasisithi “UJesu Wazalwa Nini?” esaveza ukuthi uJesu wazalwa phose ekuqaliseni kuka-October. * Kodwa ngalesosikhathi aBafundi beBhayibhili babengaboni lutho olubi ngokuqhubeka benanza iKhisimusi. Yaqhubeka inanzwa layimuli yaseBhetheli eBrooklyn. Kodwa izinto zaqalisa ukuntshintsha ngemva komnyaka ka-1926. Ngenxa yani?\n9. Kuyini okwacina kunanzelelwa ngaBafundi beBhayibhili mayelana leKhisimusi?\n9 Ngenxa yokuthi basebehluze bafika emkantshweni wendaba le, aBafundi beBhayibhili bananzelela ukuthi imvelaphi yeKhisimusi kanye lemikhuba yayo iyalingcolisa ibizo likaNkulunkulu. Isihloko esasiku-The Golden Age kaDecember 14, 1927 esasisithi, “Imvelaphi yeKhisimusi” sathi iKhisimusi ingumkhosi wabahedeni, ngeyokuzikholisela nje futhi ihlanganisa ukukhonza izithombe. Isihloko lesi sakucacisa ukuthi uKhristu kazange alaye ukuthi umkhosi lo unanzwe njalo saphetha ngomcijo othi: “Iqiniso lokuthi umhlaba, inhliziyo, kanye loDeveli kufuna siqhubeke siyinanza . . . liyisizathu sokucina esingaphikekiyo esitshengisa ukuthi labo abakhonza uJehova ngokupheleleyo akumelanga bayinanze.” Yikho kungamangalisi ukuthi imuli yeBhetheli kayizange inanze iKhisimusi ngoDecember 1927 njalo kayizange iphinde iyinanze.\n“IMVELAPHI YEKHISIMUSI LENHLOSO YAYO”\nNGODECEMBER 1928, uMfowethu uRichard H. Barber (ogonjolozelweyo kwesokunxele) wakhuluma inkulumo elamandla eyayiphathelane leKhisimusi kurediyo. Inkulumo yakhe yabhalwa ku-Golden Age kaDecember 12, 1928, esihlokweni esasisithi “Imvelaphi YeKhisimusi Lenhloso Yayo.” Nanka amanye amazwi ayesenkulumeni yakhe:\n‘USathane usefundise abantu ukuthi baqakathekise ukuzalwa kosane olunguJesu ukwedlula ukufa kwendoda enguJesu, ukuze afihle ukuthi inhlawulo iqakathekile.’\n‘Wonke umuntu uyakwazi ukuthi kujayele ukuba lokuxokozela, ukuziphatha okubi kanye lokudakwa ngesikhathi seKhisimusi. Akula lokukodwa phakathi kwakho okudumisa uJehova uNkulunkulu kumbe iNdodana Yakhe.’\n‘UDeveli uphumelele ukuthi agxumeke imikhosi yamanga, izinsuku zokuzila ukudla kanye lezinsuku ezingcwele esontweni. Uphumelele ekwenzeni ukuthi abantu bazamukele izindlela zakhe, wenza angathi ngezesiKhristu esenzela ukuthi uJehova uNkulunkulu omkhulu abe yinhlekisa.\nIKhisimusi yokucina eyananzwa eBhetheli yaseBrooklyn, ngo-1926\n10. (a) Kuyini okwaphinda kwacaciswa mayelana leKhisimusi ngoDecember 1928? (Khangela lebhokisi elithi “ Imvelaphi YeKhisimusi Lenhloso Yayo.”) (b) Abantu bakaNkulunkulu balinyukiswa njani ngemikhosi kanye lamaholideyi okungamelanga agcinwe? (Khangela ibhokisi elithi “ Ukuveza Ububi Beminye Imikhosi Lamaholideyi.”)\n10 Ngo-1928 aBafundi beBhayibhili baphinda bacaciselwa ngeKhisimusi. Mhlaka 12 December 1928 uMfowethu uRichard H. Barber, owayesebenza emawofisini ethu amakhulu, wakhuluma inkulumo kurediyo eyakuveza egcekeni ukuthi ikhefu leli lalivela kubahedeni. Abantu bakaNkulunkulu bazizwa njani ngomlayezo lo owawucacile owawuvela kunceku ethembekileyo? UMfowethu uCharles Brandlein wakhuluma ngesikhathi imuli yangakibo eyacina ngaso ukunanza iKhisimusi, wathi: ‘Kwasikhathaza yini ukutshiya imikhuba yobuhedeni? Ngitsho sibili! Kwakufanana lokukhipha isigqoko esingcolileyo usilahlele le.’ UMfowethu Henry A. Cantwell owacina esengumbonisi ohambelayo, wazizwa ngendlela efananayo, wathi: “Kwasithokozisa ukuthi senelisa ukutshiya okuthile ukuze sitshengise ukuthi uJehova simthanda kangakanani.” Abalandeli bakaKhristu abathembekileyo babezimisele ukuntshintsha lapho okwakudingeka khona lokungawunanzi umkhosi owawuvela ekukhonzeni okungcolileyo. *—Joh. 15:19; 17:14.\n11. Singatshengisa njani ukuthi siyayisekela iNkosi enguMesiya?\n11 ABafundi beBhayibhili basitshiyela isibonelo esihle kakhulu! Kuhle ukuthi sicabangisise ngesibonelo sabo besesizibuza ukuthi: ‘Ngizibona njani iziqondiso ezivela kunceku ethembekileyo? Ngizamukela ngenhliziyo yonke yini? Ngiyakusebenzisa yini lokho engikufundayo?’ Ukuzimisela kwethu ukulalela kutshengisa ukuthi sisekela iNkosi enguMesiya, esinika ukudla ngesikhathi esifaneleyo isebenzisa inceku ethembekileyo.—ImiSeb. 16:4, 5.\nUKUVEZA UBUBI BEMINYE IMIKHOSI LAMAHOLIDEYI\nEMINYAKENI edlulileyo, uKhristu usize abalandeli bakhe ukuthi bahlale bengasibo bomhlaba. Nanku okunye okwalimukisa abantu bakaNkulunkulu ngemikhosi lamaholideyi okungamelanga kunanzwe ngamaKhristu.\nI-Easter. “Umkhosi wabahedeni odumileyo, i-Easter, lawo wangeniswa futhi wamukelwa emasontweni azithi angawesiKhristu.”—I-Golden Age kaDecember 12, 1928, ikhasi 168.\nUsuku lwe-Valentine. “Akulalutho olungcwele okungakhulunywa ngalo mayelana lemvelaphi yosuku lukaSanta uValentine.”—I-Golden Age kaDecember 25, 1929, ikhasi 208.\nIzinsuku zokuzalwa. “IMibhalo ikhuluma ngokukhunjulwa kwezinsuku zokuzalwa ezimbili kuphela, olunye ngolukaFaro inkosi yaseGibhithe eyayingumhedeni eyaphila ngezikhathi zikaJosefa, kanti njalo olunye ngolokuzalwa [kukaHerodi,] olwabulalisa uJohane uMbhaphathizi. Akulandawo eBhayibhilini okukhulunywa khona ngokuthi abantu bakaNkulunkulu babekhumbula izinsuku zokuzalwa.”—I-Golden Age kaMay 6, 1936, ikhasi 499.\nI-New Year. “Ukunanzwa kwe-New Year lokuxokozela kwayo kanye labantu abayabe bedakiwe kakusikho kwesiKhristu kungelani lokuthi ingaluphi usuku. AmaKhristu okuqala ayengayigcini.”—I-Awake! kaDecember 22, 1946, ikhasi 24.\nAmaKhristu Kumele Asebenzise Yini Isiphambano?\nIbheji yesiphambano lomqhele (Khangela indima 12 lo-13)\n12. ABafundi beBhayibhili bathatha iminyaka eminengi becabangani ngesiphambano?\n12 Kwadlula iminyaka eminengi aBafundi beBhayibhili becabanga ukuthi isiphambano siluphawu olwamukelekayo lwesiKhristu. Babekwazi kuhle ukuthi isiphambano kwakungamelanga sikhonzwe, ngoba besazi ukuthi ukukhonza izithombe kubi. (1 Khor. 10:14; 1 Joh. 5:21) I-Watch Tower ka-1883 yayisikubeke kwacaca ukuthi “zonke izinhlobo zokukhonza izithombe ziyenyanyeka kuNkulunkulu.” Kodwa aBafundi beBhayibhili baqalisa bengaliboni icala kulokho ababecabanga ukuthi yikusetshenziswa kuhle kwesiphambano. Ngokwesibonelo, babeziqhenya ngokugqoka amabheji abo ayelesiphambano lomqhele. Kubo kwakusitsho ukuthi nxa babengaqhubeka bethembekile baze bayekufa, babezaphiwa umqhele wokuphila. Kusukela ngo-1891, isiphambano lomqhele kwasekufakwa ekhasini lokuqala le-Watch Tower.\n13. Kuyini abalandeli bakaKhristu abakukhanyiselwayo mayelana lokusetshenziswa kwesiphambano? (Khangela lebhokisi elithi “ Ukucaciselwa Kancane Kancane Ngokusetshenziswa Kwesiphambano.”)\n13 ABafundi beBhayibhili babeyiqakathekisa ibheji eyayilesiphambano lomqhele. Kodwa ekupheleni kwabo-1920, abalandeli bakaKhristu baqalisa ukukhanyiselwa kancane kancane ngokusetshenziswa kwesiphambano. UMfowethu uGrant Suiter owacina eselilunga leQula Elibusayo walandisa ngomhlangano ka-1928 owawuseDetroit, eMichigan, e-U.S.A. wathi: “Emhlanganweni kwakhanyiswa ukuthi amabheji ayelesiphambano lomqhele ayengafaneleki njalo kwakungamelanga asetshenziswe.” Udaba lolu lwaqhubeka lukhanyiswa njengoba iminyaka yayiqhubeka. Kwasekusegcekeni ukuthi isiphambano kwakungamelanga sisetshenziswe ekukhonzeni okuhlanzekileyo lokumsulwa.\nUKUCACISELWA KANCANE KANCANE NGOKUSETSHENZISWA KWESIPHAMBANO\nAmabheji alesiphambano lomqhele kawafaneleki njalo kakumelanga asetshenziswe.—Umhlangano ka-1928 owawuseDetroit, eMichigan, e-U.S.A.\nAmabheji alesiphambano lomqhele ayizithombe.—Ibhuku lika-1933, elithi Preparation, ikhasi 239.\nIsiphambano sivela kubahedeni.—I-The Golden Age kaFebruary 28, 1934, ikhasi 336\nUJesu kafelanga esiphambanweni kodwa wafela ogodweni.—I-The Golden Age kaNovember 4, 1936, ikhasi 72; lebhuku lika-1936 elithi Riches, ikhasi 27.\nIbala lesiGiriki elithi stau·rosʹ lihunyutshwa ngokuthi “isiphambano” emaBhayibhilini amanengi. Kodwa khangela ukuthi amanye amabhuku athini ngebala leli:\n“Incazelo eqondileyo yebala lesiGiriki elithi [stau·rosʹ] . . .itsho ugodo nje.”—Ibhuku lokuchwayisisa i-Cyclopedia of Biblical, Theological, and Ecclesiastical Literature.\n“Lugodo nje. Kalufanani ‘lesiphambano.’ ”—Ibhuku elithi Crucifixion in Antiquity.\n“Ngumgoqo oqinileyo ofanana logodo olugejelwa phansi ngabalimi nxa bebiya kumbe befaka uthango—hatshi enye into etshiyeneyo.”—Ibhuku elithi History of the Cross.\n“Kalikaze litsho izigodo ezimbili ezimiswe zaphambana, kodwa lihlala lisitsho ugodo olumi lodwa.”—I-The Companion Bible.\n“Lugodo olume lwaqonda kumbe umgoqo . . . Kalikaze litsho izigodo ezimbili ezifakwe zaphambana.”—Isichazamazwi okuthiwa yi-Critical Lexicon and Concordance.\n14. Abantu bakaNkulunkulu benzani ngokukhanyiselwa ababeqhubeka bekuphiwa mayelana lesiphambano?\n14 Abantu bakaNkulunkulu benzani ngokukhanyiselwa ababeqhubeka bekuphiwa mayelana lesiphambano? Baqhubeka beyisebenzisa yini ibheji yabo ababeyithanda kangaka? ULela Roberts oselesikhathi eside ekhonza uJehova uthi: “Kwaba lula ukuthi siyekele ukuyisebenzisa ngoba sasesikuzwisisa ukuthi yayimelani.” Omunye udadewethu othembekileyo okuthiwa ngu-Ursula Serenco, waveza okwakusezinhliziyweni zabanengi lapho esithi: “Sakunanzelela ukuthi lokho esasikuqakathekisa sisithi luphawu lokufa kweNkosi yethu kanye lolokuthi singamaKhristu, kwakuluphawu lwabahedeni. Sabonga kakhulu ukuthi ukukhanya kwakulokhu kukhula njengoba iZaga 4:18 zisitsho.” Abalandeli bakaKhristu abathembekileyo babengafuni ukuthinta loba yiphi imikhuba engcolileyo yenkolo yamanga!\n15, 16. Singatshengisa njani ukuthi sizimisele ukugcina amaguma asemhlabeni ethempeli likaJehova ehlanzekile?\n15 Yiyo indlela esizizwa ngayo lathi lamuhla. Kuyasicacela ukuthi uKhristu ubelokhu esebenzisa inceku ethembekileyo lehlakaniphileyo, eyindlela ekhanyayo asize ngayo abantu bakhe ukuthi baqhubeke bekhonza ngendlela ehlanzekileyo. Yikho-ke nxa sithola iziqondiso ezisilimukisa ngemikhosi, imikhuba kumbe amasiko angcoliswe yinkolo yamanga, kasicabangi kabili kodwa sihle silalele masinyane. Sizimisele ukugcina amaguma asemhlabeni ethempeli likaJehova ehlanzekile, silingisela lokho okwenziwa ngabafowethu labodadewethu abaphila ekuqaliseni kokubakhona kukaKhristu.\n16 Kulezi zinsuku zokucina, uKhristu ubelokhu evikela amabandla abantu bakaJehova ukuthi kungabi lomuntu ongcolisa ukukhonza kwabo. Lokhu ubekwenza ngezindlela esingaziboniyo ngamehlo. Ake sibone ukuthi ukwenze njani lokhu.\nUkwehlukanisa “Ababi Kwabalungileyo”\n17, 18. Emzekelisweni wombule, kutshoni (a) ukwehlisela phansi umbule, (b) ‘ukuhuquluza zonke izinhlobo zezinhlanzi,’ (c) ukuqoqela izinhlanzi ezilungileyo ezitsheni, (d) ukulahla izinhlanzi ezimbi?\n17 INkosi enguJesu Khristu ikhangela amabandla abantu bakaNkulunkulu emhlabeni wonke jikelele ngelihlo elibukhali. UKhristu kanye lezingilosi bebelokhu besenza umsebenzi wokwehlukanisa ngezindlela esingasoze sizizwisise ngokugcweleyo. UJesu wachaza umsebenzi lo emzekelisweni wakhe wombule. (Bala uMathewu 13:47-50.) Utshoni umzekeliso lo?\nUmbule umela umsebenzi wokutshumayela ngoMbuso owenziwa emhlabeni wonke onjengolwandle (Khangela indima 18)\n18 Ukwehlisela ‘umbule phansi echibini kumbe olwandle.’ Umbule umela umsebenzi wokutshumayela ngoMbuso owenziwa emhlabeni wonke onjengolwandle. ‘Ukuhuquluza zonke izinhlobo zezinhlanzi.’ Izindaba ezinhle zikhanga abantu bazo zonke izinhlobo, okugoqela labo abathatha amanyathelo ukuze babe ngamaKhristu eqiniso, kanye labanengi abaqalisa befuna ukufunda kodwa bacine bengathathanga amanyathelo okuthi basekele ukukhonza kweqiniso. * Ukuqoqela “ezitsheni zonke izinhlanzi ezilungileyo.” Abalezinhliziyo eziqotho bayaqoqelwa emabandleni anjengezitsha, lapho abangakhonza khona uJehova ngendlela ehlanzekileyo. Ukulahla izinhlanzi “ezimbi.” Kusukela ekuqaliseni kwezinsuku zokucina, uKhristu kanye lezingilosi bebesehlukanisa “ababi kwabalungileyo.” * Yikho-ke labo abangelazo izinhliziyo eziqotho, abangazimiselanga mhlawumbe ukulahla imikhuba kanye lamasiko amabi, kabazange bavunyelwe ukuthi bangcolise amabandla. *\n19. Uzizwa njani ngalokho obekusenziwa nguKhristu ukuze agcine abantu bakaNkulunkulu behlanzekile lokuthi ahlambulule ukukhonza kweqiniso?\n19 Akuqinisi ukholo yini ukwazi ukuthi iNkosi yethu enguJesu Khristu iyabavikela abantu ebabusayo? Njalo akududuzi yini ukwazi ukuthi intshiseko eyayilayo ngokukhonza kweqiniso langezikhonzi zeqiniso, isavutha lalamuhla njengalapho ihlanza ithempeli ngekhulu lokuqala C.E.? Siyabonga kakhulu ukuthi uKhristu ubesebenza nzima ukuze abe leqiniso lokuthi abantu bakaNkulunkulu bakhonza ngendlela ehlanzekileyo lemsulwa! Singatshengisa ukuthi siyayisekela iNkosi loMbuso wayo ngokuxwaya konke okuphathelane lenkolo yamanga.\n^ indima 2 Izivakatshi ezingamaJuda zazibuya lemali eyayingasebenzi eJerusalema, yikho kwakumele ziqale ziyintshintshe ukuze zibhadale umthelo wethempeli waminyaka yonke, njalo abantshintsha imali babezibhadalisa. Kanti njalo kungenzeka ukuthi izivakatshi zazifuna lokuthenga izinyamazana zeminikelo. UJesu wathi abathengisi laba ‘bangabaphangi,’ mhlawumbe ngenxa yokuthi babedulisa kakhulu.\n^ indima 4 Abantu bakaJehova abasemhlabeni bamkhonza besemagumeni asemhlabeni ethempeli lakhe elikhulu elingokomfanekiso.\n^ indima 8 Isihloko lesi saveza ukuthi akwenzeki ukuthi kuthiwe uJesu wazalwa ebusika ngoba “kakuhambelani lendaba yabelusi ababesemlageni lemihlambi yabo.”—Luk. 2:8.\n^ indima 10 Incwadi kaMfowethu uFrederick W Franz ayibhala ngoNovember 14, 1927 yayisithi: “Kasisoze sibe leKhisimusi lonyaka. Imuli yaseBhetheli isivotele ukuthi ingaphindi inanze iKhisimusi.” NgoFebruary 6, 1928, uMfowethu uFranz wabhala enye incwadi wathi: “INkosi iyasihlambulula kancane kancane emaphutheni enhlanganiso kaDeveli eliBhabhiloni.”\n^ indima 18 Ngokwesibonelo ngo-2013, inani labamemezeli elikhulu kulawo wonke laliyi-7 965 954, kodwa eSikhumbuzweni sokufa kukaKhristu esenziwa minyaka yonke kwakulabantu abangu- 19 241 252.\n^ indima 18 Ukwehlukanisa izinhlanzi ezilungileyo kwezimbi kakufanani lokwehlukanisa izimvu ezimbuzini. (Mat. 25:31-46) Ukwehlukanisa izimvu ezimbuzini loba ukwahlulela kokucina kuzakwenzakala ngesikhathi sokuhlupheka okukhulu okuzayo. Okwakhathesi labo abanjengezinhlanzi ezimbi balethuba lokubuyela kuJehova lelokuqoqelwa emabandleni anjengezitsha kuze kufike lesosikhathi.—Mal. 3:7.\n^ indima 18 Ekucineni labo abangafanelekiyo bazaphoselwa echibini lomlilo elingokomfanekiso, okutsho ukubhujiswa kwabo okuzayo.\nKuyini ukukhonza okuhlanzekileyo, njalo yiphi indlela uKhristu ayisebenzisayo ukuze abalandeli bakhe bahlale behlanzekile ekukhonzeni?\nUKhristu uyisebenzise njani inceku ethembekileyo lehlakaniphileyo ukuze asize abalandeli bakhe ukuthi bayekele ukunanza iKhisimusi kanye lokusebenzisa ibheji yesiphambano lomqhele?\nUzizwa njani ngalokho uKhristu akwenzileyo ukuze agcine ukukhonza kweqiniso kuhlanzekile?


Luk 15 | Ndebele | STEP | Kwasekusondela kuye bonke abathelisi lezoni, ukumuzwa .\na1.66. 4.22,36. 6.19. 7.29. 11.50.\nc19.7. Mat. 9.10,11. 11.19. Luka 5.30. 7.39.\nfEks. 3.1. 1 Sam. 17.28.\njMat. 9.13. Luka 5.32. 15.25.\nvGen. 45.14. 46.29. Seb. 20.37.\nw2 Sam. 14.33.\nacHez. 16.10. Mat. 10.10. Luka 22.35. Mark. 6.9.\nad15.27,30. Mat. 22.4.\naf15.24,29,32. 12.19. 16.19.\nag15.32. Efe. 2.1,5. 5.14. Kol. 2.13. Isam. 3.1.\nah15.24,29,32. 12.19. 16.19.\nak15.27,30. Mat. 22.4.\nam15.24,29,32. 12.19. 16.19.\nan15.27,30. Mat. 22.4.\nar15.24,29,32. 12.19. 16.19.\nOkulahlekileyo: Imvu, uhlamvu lwesiliva, lendodana\n1 Kwasekusondela kuye bonke a abathelisi lezoni, ukumuzwa b . 2 AbaFarisi lababhali basebesola besithi: Lo wemukela izoni, adle lazo c .\n3 Wasebatshela lumfanekiso, esithi: 4 Nguwuphi umuntu kini ongathi elezimvu ezilikhulu d , abeselahlekelwa ngenye yazo, ongazitshiyi ezingamatshumi ayisificamunwemunye lasificamunwemunye e egangeni f , alandele elahlekileyo, aze ayithole g ? 5 Njalo athi eseyitholile ayetshate ethokoza h . 6 Esefikile ekhaya, abizele ndawonye abangane labomakhelwane, esithi kubo: Thokozani lami, ngoba ngithole imvu yami ebilahlekile i . 7 Ngithi kini: Ngokunjalo kuzakuba khona intokozo ezulwini ngesoni esisodwa esiphendukayo, kulabalungileyo abangamatshumi ayisificamunwemunye lasificamunwemunye, abangasweli ukuphenduka j .\n8 Loba nguwuphi umfazi othi elenhlamvu zesiliva ezilitshumi, uba elahlekelwa luhlamvu olulodwa lwesiliva, angalumathisi isibane, athanyele indlu, adingisise aze aluthole? 9 Njalo nxa eselutholile ubizela ndawonye abangane labomakhelwane, athi: Thokozani lami, ngoba sengilutholile uhlamvu lwesiliva ebengilahlekelwe yilo. 10 Ngokunjalo, ngithi kini, ikhona intokozo phambi kwezingilosi zikaNkulunkulu ngesoni esisodwa esiphendukayo k .\n11 Wasesithi: Umuntu othile wayelamadodana amabili; 12 encinyane yawo yasisithi kuyise: Baba, nginika isabelo sempahla l esiqondene lami. Wasewehlukanisela impahla m . 13 Njalo kungelansuku ezinengi emva kwalokhu indodana encinyane yabutha konke yasuka yahamba yaya elizweni elikhatshana n , njalo lapho yachitha khona impahla yayo, iphila okobuhlanya. 14 Yathi isichithile konke, kwavela indlala enkulu kulelolizwe, yona yasiqala ukuswela. 15 Yasisuka yazihlanganisa lesinye sezakhamizi zalelolizwe; njalo sayithuma emasimini aso ukuze yeluse izingulube. 16 Yasifisa ukugcwalisa isisu sayo ngamakhasi ingulube eziwadlayo; njalo kwakungelamuntu oyinika ulutho o . 17 Kwathi ingqondo yayo isibuyile yathi p : Zingaki izisebenzi zikababa eziqatshiweyo ezilezinkwa ezinengi kakhulu, kanti mina ngiyafa yindlala; 18 ngizasukuma ngiye kubaba, ngithi kuye: Baba, ngonile ezulwini, laphambi kwakho q ; 19 njalo r kangisafanelanga ukubizwa ngithiwe ngiyindodana yakho s ; ngenza ngibe njengomunye wezisebenzi zakho eziqatshiweyo. 20 Yasisukuma yaya kuyise. Kodwa kuthe isesekhatshana, uyise wayibona, waba lesihelo t , wagijima u wawela entanyeni yayo v , wayanga w . 21 Indodana yasisithi kuye: Baba, ngonile ezulwini x laphambi kwakho y , futhi kangisafanelanga ukubizwa ngokuthi ngiyindodana yakho z . 22 Kodwa uyise wathi ezincekwini zakhe: Khuphani lilethe isembatho esihle kakhulu liyigqokise aa , lifake indandatho esandleni sayo ab , lamanyathela enyaweni zayo ac ; 23 lilethe ithole elinonisiweyo ad lilihlabe, njalo sidle ae sithokoze af ; 24 ngoba indodana yami le ibifile, isibuye yaphila; ibilahlekile, itholiwe ag ; basebeqala ukuthokoza ah . 25 Kodwa indodana yakhe endala yayisensimini; yathi isiza isondela endlini, yezwa ukuhlabelela lokusina ai . 26 Yasibizela kuyo omunye wezinceku, yabuza ukuthi zitshoni lezizinto aj . 27 Yasisithi kuyo: Umfowenu ufikile; loyihlo uhlabile ithole elinonisiweyo, ngoba ememukele ephila ak . 28 Kodwa yathukuthela, ayizange ifune ukungena; ngakho uyise waphuma wayincenga. 29 Kodwa yaphendula yathi kuyise: Khangela, iminyaka engaka ngikusebenzela, kangizange ngeqe umlayo wakho, kodwa kawuzange unginike lazinyane lembuzi al , ukuze ngijabule kanye labangane bami am . 30 Kodwa kuthe isifikile lindodana yakho eyachitha impahla yakho lezifebe, wayihlabela an ithole elinonisiweyo ao . 31 Wasesithi kuyo: Ndodana, wena uhlezi ulami ap , futhi konke okungokwami kungokwakho aq . 32 Kodwa bekufanele ukuthi sijabule sithokoze ar ; ngoba umfowenu lo owayefile, usebuye waphila; wayelahlekile, utholiwe as .


UmPhathi OThembekileko! | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Bicol Cebuano Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Colombian Sign Language Croatian Czech Danish Dutch English Estonian Ewe Finnish Frentji Georgian Greek Greenlandic Haitian Creole Hiligaynon Hungarian Iloko Indonesian IsiNdebele Japanese Jarimani Kinyarwanda Kirghiz Korean Kwanyama Latvian Lingala Lithuanian Malagasy Malay Myanmar Ndonga Norwegian Nzema Pangasinan Polish Portuguese Quechua (Ayacucho) Romanian Russian Sepedi Serbian Sesotho (Lesotho) Shona Slovak Slovenian Spanish Swati Swedish Tagalog Tariyana Thai Tsonga Tswana Turkish Twi Ukrainian Venda Vietnamese Zulu\n“Aniziphileli nina.”—1 KOR. 6:19.\nGade kungiyiphi indima yomphathi wekadeni?\nNgimiphi imithwalo yefanelo abaphathi bakaZimu abahlanganyela kiyo?\nKufuze sibuqale njani ubuphathi esiphathiswe bona?\n1. Ngokujayelekileko iphasi linamuphi umbono ngokuzibusa?\nEMINYAKENI ethileko eyadlulako ezi-2 500, umtloli wemidlalo omGirigi watlola: “Akekho namunye ozimisele ukuthwala ijogi lobugqila.” Abanengi namhlanje bangavumelana namezwi la. Nebacabanga ngobugqila, eengqondweni zabo kufika imifanekiso yabantu abagandelelekileko nabagqilazekileko, labo imisebenzi nokuzidela kwabo kungazuzisi bona, kodwana kuzuzisa ababaphetheko nabababusako.\n2, 3. (a) Ngisiphi isikhundla iingqila, nofana iinceku zakaKrestu ezinomoya wokuzithandela ezisithabelako? b) Ngimiphi imibuzo emalungana nobuphathi esizokucoca ngayo?\n2 Nokho, uJesu waveza bona abafundi bakhe bazokuba ziinceku ezithobekileko, nofana iingqila. Nanyana kunjalo, akukho okwehlisa isithunzi nofana okugandelelako, ngobugqilobu obubandakanya amaKrestu weqiniso. Iingqilezi zithabela iinkhundla zokudunyiswa, ukuthenjwa nokuhlonitjhwa. Ngokwesibonelo, cabanga ngamezwi uJesu awatjho ‘ngenceku’ ethileko msinyana ngaphambi kokufa Kwakhe. UKrestu wabikezela bona uzokwabela ‘inceku ethembekileko nehlakaniphileko’ umsebenzi.—Mat. 24:45-47.\n3 Kuyakarisa bona ekulandiseni okufanako, inceku leyo ibizwa ngokobana, ‘mphathi.’ (Funda uLuka 12:42-44.) AmaKrestu amanengi athembekileko aphilako nje akasimalunga wesigaba somphathi othembekileko. Nokho, imiTlolo itjengisa bona boke abakhonza uZimu banobuphathi. Ngimiphi imithwalo yefanelo ebandakanyekileko? Kufuze baqalwe njani? Bona sifumane iimpendulo, akhe sihlole indima yabaphathi beenkhathi zekadeni.\n4, 5. Abaphathi bekadeni gade banamiphi imithwalo yefanelo? Nikela iimbonelo.\n4 Eenkhathini zekadeni, ngokuvamileko umphathi othenjwako bekabelwa bona atlhogomele izinto zangendlini nofana iindaba zemali zekosakhe. Kanengi, abaphathi bebanegunya elikhulu begodu bebabelwa bona batlhogomele izinto zangendlini, imali nezinye iinceku. Singakubona nalokhu endabeni ka-Eliyazare, ebekaphathiswe umsebenzi wokutlhogomela ipahla enengi ka-Abrahama. Kungenzeka ngu-Eliyazare owathunyelwa ngu-Abrahama eMesophothamiya bona ayokufunela indodanakhe u-Isaka umfazi. Qala bona bekusisabelo esiqakatheke nesikhulu kangangani ukusifikelela!—Gen. 13:2; 15:2; 24:2-4.\n5 Umzukulu ka-Abrahama uJesefa watlhogomela umuzi kaPotifaro. (Gen. 39:1, 2) Ngokukhamba kwesikhathi, uJesefa waba nomphathi wakhe, owabekwa bona “atlhogomele indlu kaJesefa.” Umphathi loyo wenza amalungiselelo wokumukela abanakwabo bakaJesefa abalitjhumi. Begodu ngomyalo kaJesefa, wahlela izinto ezimalungana ‘nokwetjiwa’ kwebhigiri yesiliva. Kuyakhanya, bona abaphathi bebazithabela iinkhundla ezikulu zokuthembeka.—Gen. 43:19-25; 44:1-12.\n6. Ngibuphi ubuphathi abadala abamaKrestu abahlukahlukeneko abaphathiswe bona?\n6 Ngemva kwamakhulu weminyaka, umpostoli uPowula watlola bona ababonisi abamaKrestu kufuze babe ‘baphathi bakaZimu.’ (Tit. 1:7) Ababonisi babekwe bona baluse “umhlambi kaZimu,” banikele isinqophiso begodu badose phambili emabandleni. (1 Pit. 5:1, 2) Liqiniso, imithwalo yefanelo ihlukile. Ngokwesibonelo, ababonisi abanengi abamaKrestu namhlanje bakhonza ibandla linye. Ababonisi abakhambako bakhonza amabandla amanengi. Amalunga weKomidi weGatja atlhogomela amabandla weenarha zoke. Nanyana kunjalo, boke kulindeleke bona benze imisebenzabo ngokuthembeka; boke kufuze ‘balandise’ kuZimu.—Heb. 13:17.\n7. Ngomqondo othileko sazi njani bona woke amaKrestu abaphathi?\n7 Nokho, kuthiwani ngamaKrestu amanengi athembekileko angasibabonisi? Umpostoli uPitrosi watlolela woke amaKrestu weKorinte incwadi, ethi: “Loyo naloyo owamukele isipho somusa, akasisebenzise ukusiza abanye njengenceku elungileko yomusa owandileko wakaZimu.” (1 Pit. 1:1; 4:10) Ngomusakhe uZimu usinikele soke izipho, izinto eziphathekako, amakghono namtjhana amathalenta esingawasebenzisa bona azuzise amakholwa esikunye nawo. Ngebanga lalokho, boke abakhonza uZimu babaphathi, begodu ubuphathi babo bukhambisana nedumo, ukuthenjwa nomthwalo wefanelo.\n8. Ngiyiphi ikambisolawulo eqakathekileko okufuze siyikhumbule?\n8 Kwanje sizokudzimelela eenkambiswenilawulo eentathu lezo njengabaphathi okufuze sizicabangele. Yokuthoma: Soke singebakaZimu begodu sizokulandisa kuye. UPowula watlola: ‘Aniziphileli nina kwaphela, nathengwa ngentengo,’ umhlatjelo weengazi zakaKrestu. (1 Kor. 6:19, 20) Njengombana singebakaJehova, sinesibopho sokulalela imilaywakhe ngombana ayisibudisi. (Rom. 14:8; 1 Jwa. 5:3) Godu siba ziinceku zakaKrestu. Njengabaphathi bekadeni, sinikelwe ikululeko ekulu—kodwana ikululeko yethu ilinganiselwe. Kufuze senze imithwalethu yefanelo njengombana sifundisiwe. Kungakhathaliseki bona ngimaphi amalungelo wekonzo esiwathabelako, siseseziinceku zakaZimu noKrestu.\n9. UJesu ubufanekise njani ubuhlobo obuhlangana kwekosi nenceku?\n9 UJesu usisiza bona sizwisise ubuhlobo obuhlangana kwekosi nenceku. Wakhe wakhuluma nabafundi bakhe ngenceku eyabuya ekhaya ngemva kokusebenza ilanga loke. Kghani ikosi yathi: “Ihlale phasi msinyana igome na”? Awa! Yathi: ‘Lungisa ukudla kwami, bopha ifasikoti yakho ungilindele ngigome, ngisele, emva kwalokho nawe ungagoma usele.’ UJesu wawusebenzisa njani umfanekiso lo? “Kunjalo nakini, phele nithi nanenza koke enitjelwe bona nikwenze, bese nithi: ‘Siziinsebenzi kwaphela, senze umsebenzi wethu.’”—Luka 17:7-10.\n10. Yini etjengisa bona uJehova uyayithokoza imizamethu yokumkhonza?\n10 Liqiniso, uJehova uyayithokoza imizamo yokobana simkhonze. IBhayibhili iyasiqinisekisa: “UZimu akasuye ongakalungi bonyana angabe alibale umsebenzi enawenzako nethando enalitjengisako ngebanga lakhe.” (Heb. 6:10) Lokho uJehova asibawa bona sikwenze ngilokho esikghona ukukwenza. Ngaphezu kwalokho, nanyana ngikuphi asibawa khona kuzuzisa thina begodu akusimthwalo obudisi. Nanyana kunjalo, ngokuvumelana nomfanekiso kaJesu, inceku ayizithabisi yona, ngokubeka iinkareko zayo zize qangi. Iphuzu kukobana, nesinikela amaphilwethu kuZimu, sikhetha ukubeka iinkareko zakhe qangi ekuphileni kwethu. Awuvumelani nalokhu?\nLOKHO UJEHOVA AKUFUNAKO KITHI SOKE\n11, 12. Njengabaphathi, ngiyiphi ifanelo okufuze siyitjengise begodu khuyini ekufuze siyibalekele?\n11 Ikambisolawulo yesibili kukobana: Njengabaphathi, ngokuyihloko soke silalela imithethokambiso efanako. Liqiniso, eminye imithwalo yefanelo yabelwa abambalwa ebandleni lobuKrestu. Nokho, imithwalo yefanelo eminengi iyafana kithi soke. Ngokwesibonelo, njengabafundi bakaKrestu begodu njengaboFakazi bakaJehova, sikatelelekile bona sithandane. UJesu wathi ithandwelo litshwayo lamaKrestu weqiniso. (Jwa. 13:35) Nokho, ithando lethu lingaphezu kokuthanda abazalwana. Sikhuthazwa bona sitjengise ithando kilabo abangakahlobani nathi ekholweni. Lokhu yinto soke esingakghona ukuyenza nekufuze siyenze.\n12 Godu ukuziphatha okuhle kuyatlhogeka kithi soke. Sifuna ukubalekela ukuziphatha nemikghwa elahlwa liLizwi lakaZimu. UPowula watlola: ‘Abenza ubufebe, nabalotjha abosingazimu, nabahlobongako, amadoda enza iinhloso ezingasingokwemvelo, namadoda alala namadoda, namasela, nabamarhamaru, neendakwa, neenthuki, nabaphangi, akakho namunye wabo ozokudla ilifa lombuso wakaZimu.’ (1 Kor. 6:9, 10) Kuyavunywa bona kutlhoga umzamo ukuphila ngemithethokambiso kaZimu yokulunga. Nokho, umzamo onjalo uyafaneleka, usinikela iinzuzo ezinengi, kuhlanganise nokuphila okunomthelela epilweni ehle, ubuhlobo obuhle nabanye, nobujamo obuhle noZimu.—Funda u-Isaya 48:17, 18.\n13, 14. Ngimuphi umthwalo wefanelo onikelwe woke amaKrestu, begodu kufuze siwuqale njani?\n13 Khumbula bona umphathi unomsebenzi okufuze awenze. Nathi sinomsebenzi okufuze siwenze. Siphiwe isipho esiligugu—ilwazi leqiniso. UZimu ulindele bona sihlanganyele ilwazelo nabanye. (Mat. 28:19, 20) UPowula watlola: ‘Kufanele kwazeke bona thina siziinceku zakaKrestu, nabaphathi beemfihlakalo ezicwengileko zakaZimu.’ (1 Kor. 4:1) UPowula bekazi bona ubuphathi butjho kokubili ukutlhogomela ‘iimfihlakalo ezicwengileko’ nokuzipha abanye ngokuthembeka njengombana kutjho iKosi, uJesu Krestu.—1 Kor. 9:16.\n14 Ngaphezu kwakho koke, ukuhlanganyela iqiniso kuyinto ehle ukuyenza. Kwamambala, ubujamo buyahluka kumaKrestu. Akusibo boke abantu abangenza okufanako ekonzweni. UJehova uyakuzwisisa lokho. Into eqakathekileko kukwenza koke esingakghona ukukwenza. Ngalokho sitjengisa ithando elingasimarhamaru ngoZimu nangabomakhelwana bethu.\nAsikwenze ngokuthembeka esabelwe bona sikwenze\n15-17. (a) Kubayini kuqakathekile bona umphathi athembeke? (b) UJesu wayifanekisa njani imiphumela yokungathembeki?\n15 Ikambisolawulo yesithathu, ihlobene khulu nalezi eembili ezigadungileko: Kufuze sithembeke. Umphathi angaba neemfanelo ezihle ezinengi namakghono, nokho ayikho nayinye ezokusebenza nengabe bekangatjheji nofana bekangakathembeki ekosinakhe. Ukuthembeka kuqakathekile bona siphumelele, sibe baphathi abaphumelelako. Khumbula bona uPowula watlola: ‘Okufunekako emntwini ophathisiweko kufanele bona athembeke kiloyo omphetheko.’—1 Kor. 4:2.\n16 Nesithembekileko, sizokuvuzwa; lesi siqinisekiso. Nesingakathembeki, sizokulahlekelwa. Sibona ikambisolawulo le emfanekisweni kaJesu wamathalenta. Iinceku ezithembekileko ‘ezenza ibhizinisi’ ngemali yekosi zafumana ukubukwa begodu zabusiswa ngokunothileko. Inceku eyenza ngokungatjheji ngalokho ikosi eyiphathise khona yahlulelwa ngokobana yinceku “embi,” “evilaphako,” ‘engasilisizo.’ Yathathelwa ithalenta egade inikelwe lona, begodu yalahlelwa ngaphandle.—Funda uMatewu 25:14-18, 23, 26, 28-30.\n17 Kesinye isenzakalo, uJesu wakhuluma ngemiphumela yokungathembeki. Wathi: “Kwakhe kwaba nomuntu osikhumukani, ogade anomphathi obekaqala ipahla yakhe. Isikhumukani basitjela bona umphathi waso usigomela imali yaso. Yeke sambiza sathi kuye: ‘Kuyini lokhu engikuzwako ngawe na? Letha incwadi yakho yobuphathi, ngombana angekhe usaba mphathi wami.’” (Luka 16:1, 2) Ngombana umphathi usebenzise kumbi ipahla yekosakhe, ikosi yamqotha. Qala bona sifundo esinamandla kangangani lesi! Ngokuqinisekileko asifuni ukungathembeki kilokho esitjelwa bona sikwenze.\n18. Kubayini kungakafuzi sizimadanise nabanye?\n18 Ngamunye wethu angazibuza, ‘Ngibuqala njani ubuphathi bami?’ Imiraro ingaphakama nesizimadanisa nabanye. IBhayibhili iyasiluleka: ‘Omunye nomunye kufanele aqale umsebenzakhe bona uyini, ngalokho angaba nebanga lokuthaba ngalokho akwenzileko, ingasi ngokuzimadanisa nomunye umuntu.’ (Gal. 6:4) Kunokobana simadanise lokho esikwenzako nalokho okwenziwa ngabanye abantu, kufuze sidzimelele kilokho esikghona ukukwenza. Lokhu kuzosivikela ingasi kwaphela ekuzikhakhaziseni kodwana nekudaneni. Nesizihlolako, kufuze sikhumbule bona ubujamo buyatjhentjha. Mhlamunye ngebanga lepilo ebogabogako, ukukhula, namtjhana imithwalo yefanelo ehlukahlukeneko, angekhe sakghona ukwenza koke ebesikghona ukukwenza. Ngakelinye ihlangothi, kungenzeka sikghone ukwenza okungeziweko ukudlula nje. Nengabe kunjalo, kubayini singazami ukuthuthukisa imisebenzethu?\n19. Nengabe asikafumani ilungelo elithileko, kubayini kungakafuzi sidane?\n19 Enye ingcenye okufuze siyicabangele kukobana ngimiphi imithwalo yefanelo esinayo namtjhana esifisa ukuba nayo. Ngokwesibonelo, umzalwana angafisa ukukhonza njengomdala ebandleni namtjhana abelwe iingcenye emihlanganweni emincani neyesigodi. Kuhle ukusebenza budisi ukufanelekela amalungelo anjalo, nokho akukafuzi sidane nengabe asinikelwa wona lapho kungenzeka bona sinethemba lokobana sizowafumana. Ngamanye amabanga okungenzeka singawazwisisi okwanje, amanye amalungelo kungenzeka afumaneka ngokukhamba kwesikhathi ngendlela ebesingakayilindeli. Khumbula bona uMosisi wabonakala akulungele ukukhipha ama-Israyeli eGibhide, kodwana bekufuze alinde iminyaka ema-40 ngaphambi kobana akwenze lokho. Lokhu kwamnikela isikhathi esaneleko bona ahlawulele iimfanelo ezitlhogekako ukudosa phambili abantu abaneenhloko eziqinileko nabavukelako.—IzE. 7:22-25, 30-34.\n20. Ngisiphi isifundo esingasifumana kokuhlangabezanwe nakho kwakaJonathani?\n20 Ngezinye iinkhathi ilungelo ethileko kungenzeka linganikelwa thina soke. Bekunjalo nangoJonathani. Gade ayindodana kaSawulu begodu aserhelweni lokuba yikosi phezu kwaka-Israyeli. Nokho, uZimu wakhetha uDavidi, isokana eliseselitjha khulu bona libe yikosi. UJonathani wasabela njani nekuvela lokho? Wakwamukela begodu wasekela uDavidi ngitjho nanyana bekufaka ukuphila kwakhe engozini. Wathi kuDavidi: “Wena ngokwakho uzokuba yikosi phezu kwaka-Israyeli, begodu mina ngizokuba ngewesibili kuwe.” (1 Sam. 23:17) Uyalifumana iphuzu? UJonathani wabamukela ubujamo bakhe, ngokungafani noyise, akhenge abe nomona ngoDavidi. Kunokobana sibe nomona ngalokho abanye ababelwe bona bakwenze, soke singadzimelela ekwenzeni imithwalo yefanelo esinayo. Singaqiniseka bona ephasini elitjha, uJehova uzokuqinisekisa bonyana iimfiso ezifaneleko zazo zoke iinceku zakhe ziyaneliseka.\n21. Kufuze sibuqale njani ubuphathi bethu?\n21 Asihlale sikhumbula bona njengabaphathi abathenjwako, asisiziingqila ezikatelelwa bona zikhonze ikosi enelunya. Ngokuphambene nalokho, sithabela iinkhundla zokudunyiswa okukhulu, siphathiswe umsebenzi ongeze wabuyelelwa wokutjhumayela iindaba ezimnandi hlangana namalanga wokuphela kwephasi lakaSathana. Njengombana senza njalo, sithabela itjhaphuluko ekulu yokobana singayithwala njani imithwalo yethu yefanelo. Ngalokho, asibeni baphathi abathembekileko. Kwanga singalazisa ilungelo esinalo lokukhonza umuntu omKhulu wendawo yoke.


Mat 25 | Ndebele | STEP | Ngalesosikhathi umbuso wamazulu uzafananiswa lentombi ezilitshumi ezathatha izibane zazo zaphuma ukuhlangabeza umyeni .\nb9.15. Joha. 3.29. Efe. 5.29,30,32. Isam. 19.7; 21.2,9.\nd25.4,8,9.7.24; 10.16; 24.45.\ng25.4,8,9.7.24; 10.16; 24.45.\ni2 Pet. 2.3.\nj1 Thes. 5.6.\nlLuka 12.35. 23.29.\nn25.4,8,9.7.24; 10.16; 24.45.\no25.4,8,9.7.24; 10.16; 24.45.\nt7.21,22. Luka 6.46; 13.25.\nyMark. 13.34. Luka 19.11.\nabRoma 12.6. 1 Kor. 12.11. Efe. 4.7.\nah24.47. Luka 12.44. Mat.25.34. Luka 19.17; 22.29.\naiHeb. 12.2. Isa. 53.11. Joha. 15.11.\nakMark. 1.24; 12.34. Luka 4.34; 19.3. Joha. 9.8. Seb. 4.13; 16.3; 26.5. 1 Kor. 15.1, 2.\nal1 Sam. 25.3. Luka 19.21.\nap13.12. Luka 12.48.\natMark. 8.38. Luka 9.26. Seb. 10.22. Isam. 14.10. Juda 14,15.\nauRoma 14.10. 2 Kor. 5.10. Isam. 20.12.\nay1 Kho. 22.19.\naz25.40. Isam. 17.14; 19.16.\nba1 Kho. 2.19. Hlab. 45.9.\nbb1 Pet. 3.9. Isam. 21.7. Mat. 21.38. Seb. 20.32; 26.18. Roma 8.17. Gal. 3.29; 4.7. Efe. 1.11. Kol. 1.12; 3.24. Tit. 3.7. Jak. 2.5. 1 Pet. 1.4.\nbcLuka 12.32; 22.29. Jak. 2.5. Mat. 24.47. 25.21.\nbd20.23.25.41. Mark. 10.40. 1 Kor. 2.9. Heb. 11.16.\nbfDute. 15.7,8. Isa. 58.7. Hez. 18.7,16.\nbl25.40. Isam. 17.14; 19.16.\nbq20.23.25.41. Mark. 10.40. 1 Kor. 2.9. Heb. 11.16.\nbr2 Pet. 2.4. Juda 6.\nbt2 Pet. 2.4. Juda 6.\nbv8.15; 27.55. Luka 8.3.\nbwZaga 14.31; 17.5.\nbxDan. 12.2. Joha. 5.29.\nbyRoma 2.7; 6.23. Dan. 12.2. Joha. 5.29.\nUmfanekiso wentombi ezilitshumi\n1 Ngalesosikhathi umbuso wamazulu uzafananiswa lentombi ezilitshumi a ezathatha izibane zazo zaphuma ukuhlangabeza umyeni b . 2Njalo ezinhlanu zazo c zazihlakaniphile d , lezinhlanu zaziyizithutha e . 3Eziyizithutha zathatha izibane zazo, kazithathanga amafutha kanye lazo f ; 4kodwa ezihlakaniphileyo zathatha amafutha ezitsheni kanye lezibane zazo g . 5Kwathi umyeni esephuzile h , zawozela i zonke zalala ubuthongo j . 6Kodwa phakathi kobusuku kwamenyezwa k : Khangelani, umyeni uyeza, phumani liyemhlangabeza! 7Zasezivuka lezontombi zonke, zalungisa izibane zazo l . 8Eziyizithutha zasezisithi m kwezihlakaniphileyo n : Sipheni okwamafutha enu, ngoba izibane zethu ziyacitsha. 9Kodwa ezihlakaniphileyo zaphendula o , zathi: Hlezi angaseneli thina lani; kodwa kungcono ukuthi lihambe liye kwabathengisayo lizithengele p . 10Kwathi zisiyathenga, weza umyeni. Ezasezilungile zasezingena laye q emtshadweni r , kwasekuvalwa umnyango s . 11Kwathi emva kwalokho zafika lalezontombi ezinye, zathi: Nkosi, Nkosi, sivulele t ! 12Kodwa yena waphendula wathi: Ngiqinisile ngithi kini: Angilazi lina u . 13Ngakho lindani v , ngoba kalilwazi usuku lehola iNdodana yomuntu efika ngalo w .\n14Ngoba x kunjengomuntu y owaya kwelinye ilizwe z wabiza inceku zakhe, wazinika impahla zakhe aa ; 15kwathi enye wayinika amathalenta* amahlanu, lenye amabili, lenye lalinye, kwaba yileyo laleyo ab njengamandla ayo ac ; njalo wahle wasuka ad . 16Leyo eyayemukele amathalenta amahlanu yasihamba yathengiselana ngawo, yenza amanye amathalenta amahlanu ae . 17Ngokunjalo laleyo elamabili, layo yazuza amanye amabili. 18Kodwa leyo eyayemukele elilodwa yasuka yagebha emhlabathini yayifihla imali yenkosi yayo. 19Kwathi emva kwesikhathi eside inkosi yalezozinceku yafika, yasilandiselana lazo af . 20Kwasekusiza eyayemukele amathalenta amahlanu yaletha amanye amathalenta amahlanu, yathi: Nkosi, wanginika amathalenta amahlanu; khangela, ngizuzile amanye amathalenta amahlanu phezu kwawo. 21Inkosi yayo yasisithi kiyo: Kuhle, nceku elungileyo lethembekileyo, ubuthembekile ezintweni ezinlutshwana ag , ngizakubeka phezu kwezinengi ah ; ngena entokozweni yenkosi yakho ai . 22Kwasekusiza laleyo eyayemukele amathalenta amabili yathi: Nkosi, wanginika amathalenta amabili; khangela, ngizuzile amanye amathalenta amabili phezu kwawo. 23Inkosi yayo yathi kiyo: Kuhle, nceku elungileyo lethembekileyo, ubuthembekile ezintweni ezinlutshwana, ngizakubeka phezu kwezinengi; ngena entokozweni yenkosi yakho aj . 24Kodwa kweza laleyo eyayemukele ithalenta elilodwa yathi: Nkosi, bengikwazi wena ak ukuthi ungumuntu olukhuni, uvuna lapho ongahlanyelanga khona, njalo ubutha lapho ongahlakazanga khona al ; 25ngasengisesaba, ngasuka ngalifihla ithalenta lakho emhlabathini; khangela, ulokwakho am . 26Kodwa inkosi yayo yaphendula yathi kiyo: Nceku embi lelivila an , ubusazi ukuthi ngivuna lapho engingahlanyelanga khona, njalo ngibutha lapho engingahlakazanga khona; 27ngakho ngabe ubekile imali yami ebhanga ao , njalo ekufikeni kwami ngabe ngemukele okwami lenzuzo. 28Ngakho mthatheleni ithalenta, lilinike yena olamathalenta alitshumi. 29Ngoba wonke olakho uzaphiwa, uzakwengezelelwa; kodwa ongelakho uzathathelwa lalokho alakho ap . 30Laleyonceku engasizi lutho iphoseleni emnyameni ongaphandle aq ; kuzakuba khona lapho ukukhala lokugedla amazinyo ar .\n31Njalo nxa isiza iNdodana yomuntu ngobukhosi bayo as , lengilosi ezingcwele zonke laye, khona izahlala esihlalweni sobukhosi sodumo lwayo at , 32kuzabuthelwa phambi kwayo izizwe zonke au , njalo izabehlukanisa abanye kwabanye av , njengomelusi aw esehlukanisa izimvu embuzini ax ; 33ibisibeka izimvu ngakwesokunene sayo, kodwa imbuzi ngakwesokhohlo ay . 34Khona-ke iNkosi az izakuthi kubo abangakwesokunene sayo ba : Wozani, lina elibusisiweyo nguBaba, lidle ilifa bb lombuso bc eliwulungiselweyo bd kusukela ekusekelweni komhlaba be . 35Ngoba ngangilambile, langinika ukudla; ngangomile, langinathisa bf ; ngangingowemzini bg , langemukela bh ; 36ngangize, langigqokisa bi ; ngangigula, leza ukungibona bj ; ngangisentolongweni, leza kimi bk . 37Khona abalungileyo bezayiphendula, besithi: Nkosi, sakubona nini ulambile, njalo sakunika ukudla, kumbe womile, njalo sakunathisa? 38Njalo sakubona nini ungowemzini, futhi sakwemukela, kumbe uze, futhi sakugqokisa? 39Njalo sakubona nini ugula, loba usentolongweni, njalo seza kuwe? 40Futhi iNkosi izaphendula ithi kubo bl : Ngiqinisile ngithi kini: Njengoba likwenzile komunye walaba abazalwane bami abancinyane, likwenzile kimi bm . 41Ngalesosikhathi izakuthi njalo kubo abangakwesokhohlo: Sukani kimi, lina eliqalekisiweyo bn , liye emlilweni olaphakade bo , olungiselwe bp , bq uSathane br lengilosi zakhe bs , bt . 42Ngoba ngangilambile, kodwa kalinginikanga ukudla; ngangomile, kodwa kalinginathisanga; 43ngangingowemzini, kodwa kalingemukelanga; ngangize, kodwa kalingigqokisanga; ngangigula, ngangisentolongweni, kodwa kalizanga ukungibona bu . 44Khona lalaba bezamphendula, besithi: Nkosi, sakubona nini ulambile, loba womile, loba ungowemzini, loba uze, loba ugula, loba usentolongweni, kodwa kasakusiza bv ? 45Isizabaphendula, ithi: Ngiqinisile ngithi kini: Njengoba lingakwenzanga komunye walaba abancinyane, kalikwenzanga lakimi bw . 46Lalaba bazakuya ekujezisweni okulaphakade bx ; kodwa abalungileyo empilweni elaphakade by .


USawula—IKosi Yokuthoma Yakwa-Israyeli | Iimfundo ZeBhayibheli Zabantwana\nUJehova wanikela ama-Israyeli abagwebi bona bawarhole, kodwana wona azifunela ikosi. Athi kuSamyela: ‘Zoke iintjhaba ezisibhodileko zinamakhosi. Nathi sifuna engeyethu.’ USamyela waba nomuzwa wokuthi into efunwa ma-Israyeli ayikalungi, yeke wathandaza kuJehova. UJehova wathi kuye: ‘Abantwaba abajikeli wena kodwana bajikela mina. Batjele ukuthi bangaba nekosi, kodwana izabafuna izinto ezinengi.’ Abantu bathi: ‘Asinandaba. Thina sifuna ikosi!’\nUJehova watjela uSamyela bona umuntu ozokuba yikosi yokuthoma nguSawula. Kwathi uSawula nakayokuvakatjhela uSamyela eRama, wamzesa waba yikosi ngokumthela ngamafutha ehloko.\nKamuva, uSamyela wabiza isitjhaba soke sakwa-Israyeli ukuthi sizokubona ikosi etja. Kodwana bamfuna uSawula azange bamthole. Uyazi ukuthi kubayini? Ngombana bekazifihle ngomthwalo. Kuthe nabamtholako, bamletha phakathi kwabantu. USawula bekamude ukudlula woke umuntu begodu anejamo, amuhle. USamyela wathi: ‘Qalani, lo ngokhethwe nguJehova.’ Abantu barhuwelela bathi: ‘Bayede kosi!’\nEkuthomeni iKosi uSawula beyimlalela uSamyela noJehova. Kodwana yagcina ibajikele. Ngokwesibonelo, ikosi bekungakafaneli yenze umnikelo. Ngesinye isikhathi, uSamyela watjela uSawula bona amlinde afike, uSamyela azange eze khonokho. Yeke uSawula wazenzela yena umnikelo. Wathini-ke uSamyela? Wathi kuye: ‘Bekufuze ulalele uJehova.’ Kghani uSawula walemuka na bona utjhaphile ngokwenza kwakhe njalo?\nNgokukhamba kwesikhathi, lokha uSawula nakayokulwa nama-Ameleki, uSamyela watjela uSawula bona angatjhiyi namunye umuntu aphila. Kodwana uSawula wakhetha ukungayibulali iKosi yakhona, u-Agagi. UJehova wathi kuSamyela: ‘USawula ungijikele, begodu akasangilaleli.’ Kwamdanisa khulu uSamyela lokho, wathi kuSawula: ‘Ngebanga lokuthi awusalaleli uJehova, uJehova uzokukhetha enye ikosi.’ Njengombana uSamyela ajika abuyela emuva, uSawula wambhudungela bewamdabulela nesambatho sakhe. Bese uSamyela wathi kuSawula: ‘UJehova uwuthethe umbuso ezandleni zakho.’ Nje uJehova bekazokukhetha umuntu omthandako nomlalelako, amenze ikosi.\n“Ukulalela kungcono kunemihlabelo.”—1 Samyela 15:22\nImibuzo: Ama-Israyeli abawa ini? Kubayini uJehova alahla uSawula bona angasaba yikosi?\n1 Samyela 8:1-22; 9:1, 2, 15-17; 10:8, 20-24; 13:1-14; 15:1-35


Num 9 | Ndebele | STEP | I Nkosi yasikhuluma kuMozisi enkangala yeSinayi, ngomnyaka wesibili emva kokuphuma kwabo elizweni leGibhithe ngenyanga yokuqala , isithi:\nc5.2; 19.11,16. Joha. 18.28.\ndEks. 18.15,19,26; 27.2.\niEks. 12.46. Joha. 19.36.\njGen. 17.14. Eks. 12.15.\nqEks. 40.36; Nani 10.11,33,34.\nr1 Kor. 10.1.\ntJobe 16.22; Gen. 34.30.\n1 I Nkosi yasikhuluma kuMozisi enkangala yeSinayi, ngomnyaka wesibili emva kokuphuma kwabo elizweni leGibhithe ngenyanga yokuqala a , isithi: 2Futhi abantwana bakoIsrayeli kabagcine iphasika ngesikhathi salo esimisiweyo b . 3Ngosuku lwetshumi lane lwenyanga le, kusihlwa, lizaligcina ngesikhathi salo esimisiweyo; ngokwezimiso zalo zonke langokwemithetho yalo yonke liligcine. 4Ngakho uMozisi wakhuluma kubantwana bakoIsrayeli, ukuthi bagcine iphasika. 5Basebegcina iphasika ngosuku lwetshumi lane lwenyanga yakuqala, kusihlwa, enkangala yeSinayi; njengakho konke i Nkosi eyamlaya ngakho uMozisi, benza njalo abantwana bakoIsrayeli.\n6Kwakukhona-ke amadoda ayengcolile ngenxa yesidumbu, ukuthi ayengelakugcina iphasika ngalolosuku c . Asondela phambi kukaMozisi laphambi kukaAroni ngalolosuku d . 7Lalawomadoda asesithi kubo: Thina singcolile ngenxa yesidumbu; sivinjelelwani ukuze singanikeli umnikelo we Nkosi ngesikhathi sawo esimisiweyo, phakathi kwabantwana bakoIsrayeli? 8UMozisi wasesithi kuwo: Manini, ukuze ngizwe ukuthi i Nkosi izalilayani e .\n9I Nkosi yasikhuluma kuMozisi isithi: 10Tshono ebantwaneni bakoIsrayeli uthi: Uba ngulowo lalowo phakathi kwenu loba owezizukulwana zenu ezangcola ngenxa yesidumbu, loba esekuhambeni khatshana, uzagcina iphasika e Nkosini. 11Ngenyanga yesibili, ngosuku lwetshumi lane, kusihlwa, bazaligcina f ; bazalidla lesinkwa esingelamvubelo lemibhida ebabayo g . 12Kabayikutshiya lutho lwalo kuze kube sekuseni h , bangephuli thambo lalo i ; bazaligcina j ngokwezimiso zonke zephasika k . 13Kodwa umuntu ohlambulukileyo, ongekho ekuhambeni, oyekela ukugcina iphasika, lowomphefumulo uzaqunywa usuke ebantwini bawo, ngoba kanikelanga umnikelo we Nkosi ngesikhathi sawo esimisiweyo l ; lowomuntu uzathwala isono sakhe m . 14Uba-ke owemzini ehlala njengowezizwe kini agcine iphasika e Nkosini, ngokwesimiso sephasika langokomthetho walo, uzakwenza njalo. Kuzakuba lesimiso esisodwa kini lakowemzini lakowokuzalwa elizweni n .\nIyezi elaliphezu kwethabhanekele\n15Langosuku ithabhanekele elamiswa ngalo, iyezi lasibekela ithabhanekele, ithente lobufakazi o ; lakusihlwa kwakukhona phezu kwethabhanekele njengokubonakala komlilo kwaze kwaba sekuseni p . 16Kwakunjalo isikhathi sonke: Iyezi lalisibekela, njalo kwaba lokubonakala komlilo ebusuku. 17Kwakusithi lapho iyezi liphakanyiswa lisuka phezu kwethente, langemva kwalokho abantwana bakoIsrayeli basuke; lendaweni lapho iyezi elima khona, abantwana bakoIsrayeli bamisa khona amathente abo q . 18Ngokomlayo we Nkosi abantwana bakoIsrayeli basuka, langokomlayo we Nkosi bamisa amathente abo: Bahlala enkambeni insuku zonke iyezi elalihlala ngazo phezu kwethabhanekele r . 19Lalapho iyezi lihlala isikhathi eside phezu kwethabhanekele insuku ezinengi, abantwana bakoIsrayeli bagcina imfanelo ye Nkosi, kabasukanga s . 20Kwasekusithi lapho iyezi liphezu kwethabhanekele insuku ezinlutshwana; ngokomlayo we Nkosi bahlala enkambeni, futhi ngokomlayo we Nkosi basuka t . 21Kwasekusithi lapho iyezi likhona kusukela kusihlwa kuze kube sekuseni, lapho iyezi liphakanyiswa ekuseni, basuka. Loba kusemini kumbe ebusuku, lapho iyezi liphakanyiswa basuka. 22Kumbe uba iyezi lalihlala isikhathi eside phezu kwethabhanekele okwensuku ezimbili, loba inyanga, loba umnyaka, lihlezi phezu kwalo u , abantwana bakoIsrayeli bahlala enkambeni, kabasukanga. Kodwa lapho liphakanyiswa, basuka v . 23Ngokomlayo we Nkosi bamisa inkamba, langokomlayo we Nkosi basuka. Bagcina imfanelo ye Nkosi ngokomlayo we Nkosi ngesandla sikaMozisi w .


1 uSamuweli 23 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\n1 uSamuweli 231 uSamuwel ... 23\n231Kwabikwa kuDavide ukuthi: “Bheka, amaFilisti ayalwa neKeyila, aphanga izibuya.” 2\nNgalokho uDavide wabuza kuJehova, wathi: “Ngiye ngibulale lawo maFilisti na?”\nUJehova wathi kuDavide: “Hamba uwabulale amaFilisti, usindise iKeyila.”\n3Abantu bakaDavide bathi kuye: “Bheka, siyesaba lapha kwaJuda; kakhulu kangakanani, uma siya eKeyila, silwe nezimpi zamaFilisti na?”\n4UDavide waphinda wabuza kuJehova. UJehova wamphendula wathi: “Suka wehlele eKeyila, ngokuba ngiyakunikela amaFilisti esandleni sakho.” 5UDavide nabantu bakhe baya eKeyila, balwa namaFilisti, bathumba izinkomo zawo, bawaceka ngokuceka okukhulu. Wayesebasindisa uDavide abaseKeyila.\nKwathi lapho u-Abiyathara indodana ka-Ahimeleki ebaleka eya kuDavide eKeyila, wehla, ingubo yamahlombe isesandleni sakhe.\n7Kwabikwa kuSawule ukuthi uDavide ufikile eKeyila. Wayesethi uSawule: “UNkulunkulu umkhaphele esandleni sami, ngokuba uzivalele ngokungena emzini onamasango nemigoqo.” 8USawule wabiza abantu bonke, baye empini, behlele eKeyila, bavimbezele uDavide nabantu bakhe.\nUDavide wazi ukuthi uSawule uceba okubi ngaye; wathi ku-Abiyathara umpristi: “Letha ingubo yamahlombe.” 10Wayesethi uDavide: “Jehova Nkulunkulu ka-Israyeli, inceku yakho izwile nokuzwa ukuthi uSawule ufuna ukuza eKeyila ukuba achithe umuzi ngenxa yami. 11Abantu baseKeyila bayakungikhaphela yini esandleni sakhe na? USawule uyakwehla njengalokho inceku yakho izwile na? Jehova Nkulunkulu ka-Israyeli, ake uyitshele inceku yakho.”\nWathi uJehova: “Uyakwehla.”\n12Wayesethi uDavide: “Abantu baseKeyila bayakungikhaphela mina nabantu bami esandleni sikaSawule na?”\nWathi uJehova: “Bayakukukhaphela.”\n13Wayesesuka uDavide nabantu bakhe kungathi abangamakhulu ayisithupha, baphuma eKeyila, bahamba lapho bebenokuhamba khona. Kwabikwa kuSawule ukuthi uDavide ubalekile eKeyila; wayeseyeka ukuphuma.\nUJonathani ukuDavide eZifi\n14UDavide wahlala ehlane ezinqabeni, wahlala ezintabeni ezisehlane laseZifi. USawule wamfuna zonke izinsuku, kepha uNkulunkulu akamnikelanga esandleni sakhe.\n15UDavide wabona ukuthi uSawule uphumele ukufuna ukuphila kwakhe; uDavide wayesehlane laseZifi eHoreshi. 16Kwasuka uJonathani indodana kaSawule, waya kuDavide eHoreshi, waqinisa isandla sakhe kuNkulunkulu. 17\nWathi kuye: “Ungesabi, ngokuba isandla sikaSawule ubaba asiyikukufumana; wena uyakuba yinkosi phezu kuka-Israyeli, mina ngikwelame; noSawule ubaba uyakwazi lokho.” 18\nBenza isivumelwano bobabili phambi kukaJehova; uDavide wahlala eHoreshi, uJonathani waya endlini yakhe.\nKwase kwenyuka abaseZifi, baya kuSawule eGibeya, bathi: “UDavide akacashi yini kithi ezinqabeni zaseHoreshi entabeni yaseHakhila elingaseningizimu kwasehlane na? 20Ngalokho yehla, nkosi, uma kuyisifiso senhliziyo yakho ukwehla, thina simkhaphele esandleni senkosi.”\n21USawule wathi: “Manibusiswe, ngokuba ningihawukele. 22Manihambe, niqinise, nazi, nibone indawo yakhe lapho kukhona unyawo lwakhe nokuthi ubonwe ngubani khona, ngokuba ngitsheliwe ukuthi unobuqili impela. 23Bhekani, nizazi zonke izindawo zokucasha, lapho ecasha khona, nibuyele kimi nineqiniso; ngiyakuhamba nani; kuyakuthi uma ekhona ezweni, ngimfice phakathi kwayo yonke imindeni yakwaJuda.”\n24Base besuka, baya eZifi phambi kukaSawule; kepha uDavide nabantu bakhe babesehlane laseMahoni e-Araba ngaseningizimu kwasehlane.\n25USawule nabantu bakhe baya ukumfuna. UDavide watshelwa; wehlela-ke eweni, wahlala ehlane laseMahoni. USawule ekuzwa, wamxosha uDavide ehlane laseMahoni.\n26USawule wahamba ngalapha kwentaba, uDavide nabantu bakhe bahamba ngale kwentaba; uDavide washesha wahamba ngokumesaba uSawule, ngokuba uSawule nabantu bakhe bahaqa uDavide nabantu bakhe ukuba bababambe. 27Kepha kwafika isithunywa kuSawule, sithi: “Shesha ufike, ngokuba amaFilisti angenele izwe.” 28Wayesebuya uSawule ekumxosheni uDavide, wahamba ukuhlangabezana namaFilisti; ngalokho babiza leyo ndawo ngokuthi iSela Hamalekoti.* 29UDavide wakhuphuka lapho, wahlala ezinqabeni zase-Eni Gedi.


UJesu Kristu—INkosi EnguMesiya Isekela Ubulungisa Baphezulu | Sondela\nULIMI ISpanishi Isi-Albania Isi-Amharic Isi-Arabhu Isi-Armenia Isi-Aymara Isi-Estonia Isi-Ewe Isi-Igbo Isi-Iloko Isi-Indonesia Isi-Oromo Isi-Ukraine Isi-Umbundu Isi-Uruund IsiBaoule IsiBengali IsiBhunu IsiBicol IsiBulgaria IsiCambodia IsiCatalan IsiCebuano IsiChewa IsiChiyao IsiCreole SaseHaiti IsiCreole SaseSeychelles IsiCroatia IsiCzech IsiDanishi IsiDashi IsiFiji IsiFinishi IsiFulentshi IsiGa IsiGeorgia IsiGreki IsiHausa IsiHiligaynon IsiHindi IsiHungary IsiJalimane IsiJapane IsiKannada IsiKikongo IsiKikuyu IsiKiluba IsiKinyarwanda IsiKirghiz IsiKirundi IsiKisonge IsiKongo IsiKorea IsiKwanyama IsiLatvia IsiLingala IsiLithuania IsiLuganda IsiLuo IsiMacedonia IsiMalagasy IsiMalay IsiMalayalam IsiMalta IsiMyanmar IsiNdebele (SaseZimbabwe) IsiNdonga IsiNgisi IsiNiue IsiNorway IsiNtaliyane IsiPangasinan IsiPapiamento (Sase-Aruba) IsiPapiamento (SaseCuraçao) IsiPedi IsiPersia IsiPidgin SaseSolomon Islands IsiPolishi IsiPunjabi IsiPutukezi IsiQuechua (SaseBolivia) IsiRarotonga IsiRashiya IsiRomania IsiSango IsiSerbia IsiSerbia (SesiRoma) IsiShayina SesiCanton (Esenziwe Lula) IsiShayina SesiCanton (Sezinhlamvu Zakudala) IsiShayina SesiMandarin (Esenziwe Lula) IsiShayina SesiMandarin (Sezinhlamvu Zakudala) IsiShona IsiSlovak IsiSlovenia IsiSranantongo IsiSuthu (SaseLesotho) IsiSwahili IsiSwidi IsiTagalog IsiTahiti IsiTamil IsiThai IsiTigrinya IsiTiv IsiTok Pisin IsiTonga IsiTshiluba IsiTsonga IsiTswana IsiTurkey IsiTwi IsiVenda IsiVietnam IsiXhosa IsiYoruba IsiZulu\nUJesu ‘Umisa Ubulungisa Emhlabeni’\n1, 2. Yisiphi isikhathi uJesu athukuthela ngaso, futhi ngani?\nUJESU wayebonakala ukuthi uthukuthele—futhi kufanele. Kungase kube nzima ukumcabanga ekuleso simo ngoba wayengumuntu omnene. (Mathewu 21:5) Kodwa wayelokhu ezibambile ngoba eyakhe intukuthelo kwakungeyokulunga. * Kodwa wayecasulwe yini kangaka lo muntu othanda ukuthula? Ukungabi nabulungisa okubi kakhulu.\n2 UJesu wayelithanda ithempeli laseJerusalema. Emhlabeni jikelele kwakuwukuphela kwendawo engcwele eyayinikezelwe ekukhulekeleni uYise wasezulwini. AmaJuda ayevela ezindaweni eziningi ayehamba amabanga amade eyokhulekela khona. Kwakufika ngisho nabeZizwe abesaba uNkulunkulu, bangene egcekeni lethempeli elaligcinelwe bona. Kodwa ekuqaleni kwenkonzo yakhe, uJesu wangena ethempelini wabona into eyamshaqisa. Phela kwakusengathi kusemakethe kule ndawo, hhayi endlini yokukhulekela! Kwakugcwele abathengisi nabashintshi bemali. Pho, yini eyayingebona ubulungisa lapho? Kula madoda, ithempeli likaNkulunkulu lalimane nje liyindawo yokuxhaphaza abantu—yokubaphanga nokubaphanga. Kanjani?—Johane 2:14.\n3, 4. Yikuphi ukuxhaphaza kobugovu okwakwenziwa endlini kaJehova, futhi yisiphi isinyathelo uJesu asithatha ukuze alungise izinto?\n3 Abaholi benkolo babenqume ukuthi uhlobo olulodwa kuphela lohlamvu lwemali okwakungakhokhwa ngalo intela yethempeli. Izivakashi kwakudingeka zishintshe imali yazo ukuze zithole lezo zinhlamvu. Ababeshintsha imali babebeka amatafula abo khona phakathi ethempelini, bekhokhisa imali ngokushintsha kwabo imali. Ibhizinisi lokudayisa izilwane nalo lalihamba kahle kakhulu. Izivakashi ezazifuna ukwenza imihlatshelo zazingathenga kunoma imuphi umthengisi emzini, kodwa izikhulu zethempeli zazingase ziyenqabe iminikelo yazo zithi ayifaneleki. Kodwa iminikelo eyayithengwe ethempelini yona yayamukelwa ngezandla ezimhlophe. Njengoba abantu babesemseni wabo, abathengisi babebiza imali emba eqolo ngezinye izikhathi. * Lokhu kwakukubi ngaphezu kwezentengiselwano ezikhohlakele. Kwakufana nokuphanga!\n“Susani lezi zinto lapha!”\n4 UJesu akakwazanga ukubekezelela ukungabi nabulungisa okunjalo. Kwakuyindlu kaYise le! Wenza inkalivasi ngezindophu waxosha imihlambi yezinkomo nezimvu ethempelini. Wabe eseqonda ngqo kwababeshintsha imali wagumbuqela amatafula abo. Cabanga nje zonke lezo zinhlamvu zigingqikela phansi endaweni egandaywe ngemabula! Ngezwi eliqinile wayala amadoda ayethengisa amajuba: “Susani lezi zinto lapha!” (Johane 2:15, 16) Kubonakala sengathi akekho owaqunga isibindi sophikisana nale ndoda enesibindi.\n“Ukhamba Lufuze Imbiza”\n5-7. (a) Ukuba khona kukaJesu ngaphambi kokuba ngumuntu kwawuthonya kanjani umuzwa wakhe wobulungisa, futhi yini esingayifunda ngokutadisha isibonelo sakhe? (b) UKristu ulwisane kanjani nokungabi nabulungisa okuhilela ubukhosi bukaJehova negama lakhe?\n5 Abathengisi babuye bazibuyela. Ngemva kweminyaka cishe emithathu, uJesu waphinde wakhuluma ngokungabi nabulungisa okufanayo, manje esecaphuna amazwi kaJehova uqobo alahla labo ababenza indlu yaKhe “umhume wabaphangi.” (Mathewu 21:13; Jeremiya 7:11) Yebo, lapho uJesu ebona abantu bexhashazwa ngenxa yobugovu, nokungcoliswa kwethempeli likaNkulunkulu, wazizwa ngendlela uYise ayezizwe ngayo. Akumangazi-ke lokho! Iminyaka eyizigidigidi uJesu wayefundiswe nguYise wasezulwini. Ngaleso sizathu, wathonywa umuzwa kaJehova wobulungisa. Wagcwalisa isaga esithi, “Ukhamba lufuze imbiza.” Ngakho uma sifuna ukuyiqonda kahle imfanelo kaJehova yobulungisa, indlela engcono kakhulu iwukucabangela isibonelo sikaJesu Kristu.—Johane 14:9, 10.\n6 INdodana kaJehova ezelwe yodwa yayikhona ngesikhathi uSathane ebiza uJehova uNkulunkulu ngomqambimanga kungafanele futhi esola nokulunga kokubusa kwaKhe. Ukunyundela okunje pho! Le Ndodana yabuye yamuzwa uSathane kamuva ephonsa inselele yokuthi akekho owayeyokhonza uJehova ngenxa yothando, ngaphandle kobugovu. Kumelwe ukuba lokhu kumangalelwa kwamanga kwayizwisa ubuhlungu inhliziyo elungileyo yale Ndodana. Yeka indlela okumelwe ukuba yajabula ngayo lapho izwa ukuthi yayiyofeza indima eyinhloko ekulungiseni le mpikiswano! (2 Korinte 1:20) Yayiyokwenza kanjani lokho?\n7 Njengoba sifundile eSahlukweni 14, uJesu Kristu wanikeza impendulo engumnqamula-juqu ekumangaleleni kukaSathane, kokungabaza ubuqotho bezidalwa zikaJehova. Ngokwenza kanjalo uJesu wabeka isisekelo sokulwelwa kobukhosi bukaJehova nokungcweliswa kwegama laKhe. NjengoMmeli Oyinhloko kaJehova, uJesu uyomisa ubulungisa bukaNkulunkulu ezulwini nasemhlabeni. (IzEnzo 5:31) Inkambo yokuphila kwakhe emhlabeni nayo yabonisa ubulungisa bukaNkulunkulu. UJehova wathi ngaye: “Ngizobeka umoya wami phezu kwakhe, futhi uyocacisela izizwe ukuthi ubulungisa buyini.” (Mathewu 12:18) UJesu wawagcwalisa kanjani lawo mazwi?\nUJesu Ucacisa Ukuthi “Ubulungisa Buyini”\n8-10. (a) Amasiko adluliselwa abaholi benkolo yobuJuda ngomlomo akukhuthaza kanjani ukwedelelwa kwabangemaJuda nabesifazane? (b) Imithetho edluliselwa ngomlomo yawenza kanjani umthetho kaJehova weSabatha waba umthwalo osindayo?\n8 UJesu wayewuthanda uMthetho kaJehova ephila ngawo. Kodwa abaholi benkolo bosuku lwakhe bawusonta futhi bawusebenzisa kabi lowo Mthetho. UJesu wathi kubo: “Maye kini, babhali nabaFarisi, bazenzisi! . . . Anizinakanga izindaba zoMthetho ezibaluleke kakhulu, okuwukuthi, ubulungisa nesihe nokwethembeka.” (Mathewu 23:23) Akubuzwa nakubuzwa ukuthi labo bafundisi boMthetho kaNkulunkulu babengacacisi ukuthi “ubulungisa buyini.” Kunalokho, babebenza bungaqondakali ubulungisa bukaNkulunkulu. Kanjani? Cabanga ngezibonelo ezimbalwa.\n9 UJehova wayala abantu bakhe ukuba bazihlukanise nezizwe ezingamaqaba ezazibazungezile. (1 AmaKhosi 11:1, 2) Kodwa abanye abaholi benkolo ababeshiseka ngokweqile bakhuthaza abantu ukuba benyanye bonke ababengemaJuda. IMishnah yayize ibe nalo mthetho: “Izinkomo akufanele zishiywe endlini yezihambi yabezizwe ngoba kusolakala ukuthi balala nezilwane.” Ukubandlulula bonke abangemaJuda ngendlela efanayo kanjalo kwakungebona ubulungisa futhi kungahambisani neze nesimiso soMthetho KaMose. (Levitikusi 19:34) Eminye imithetho yabantu yayibehlisa abesifazane. Umthetho owawudluliselwa ngomlomo wawuthi inkosikazi kufanele ihambe ngemva komyeni wayo, hhayi eceleni kwakhe. Indoda yayixwayiswa ukuba ingaxoxi nowesifazane emphakathini, ngisho nomkayo imbala. Njengezigqila, abesifazane babengavunyelwe ukunikeza ubufakazi enkantolo. Kwakukhona ngisho nomthandazo amadoda ayebonga kuwo uNkulunkulu ngokuthi awabona abantu besifazane.\n10 Abaholi benkolo babegqibe uMthetho kaNkulunkulu ngaphansi kwenqwaba yemithetho nezimiso zabantu. Ngokwesibonelo, umthetho weSabatha wawenqabela ukusebenza ngeSabatha nje kuphela, uthi lolo suku malubekelwe ukukhulekela, ukuqabuleka ngokomoya, nokuphumula. Kodwa abaFarisi bawenza umthwalo onzima lowo mthetho. Yibona ababe sebezinqumela ukuthi kushiwoni ngempela ‘ngomsebenzi.’ Zingu-39 izinto ezihlukahlukene abazichaza ngokuthi zingumsebenzi, njengokuvuna noma ukuzingela. Lokhu kwaphakamisa imibuzo engapheli. Uma umuntu ebulala izenze ngeSabatha, ingabe wayezingela? Uma ekha okusanhlamvu okugcwele isandla ukuze azidlele njengoba ehamba, ingabe wayevuna? Uma elapha umuntu ogulayo, ingabe wayesebenza? Leyo mibuzo yaphendulwa ngemithetho engaguquki, nenemidanti.\n11, 12. UJesu wakubonisa kanjani ukuphikisana kwakhe namasiko abaFarisi angasekelwe ngokomBhalo?\n11 Esimweni esinjalo, uJesu wayezobasiza kanjani abantu baqonde ukuthi ubulungisa buyini? Ngezimfundiso zakhe nangendlela aphila ngayo, wamelana ngesibindi nalabo baholi benkolo. Okokuqala, cabanga ngezinye zezimfundiso zakhe. Wayilahla ngokuqondile imithetho yabo eyenziwe abantu, ethi: “Nilenza ize izwi likaNkulunkulu ngesiko lenu enilidlulisele kwabanye.”—Marku 7:13.\n12 UJesu wafundisa ngendlela enamandla ukuthi abaFarisi babenza iphutha ngomthetho weSabatha—ukuthi empeleni babengayiqondi injongo yawo. Wachaza ukuthi uMesiya ‘uyiNkosi yesabatha’ futhi ngaleso sizathu wayenelungelo lokuphulukisa abantu ngeSabatha. (Mathewu 12:8) Egcizelela leli phuzu, waphulukisa ngokuyisimangaliso ngeSabatha abantu bebuka. (Luka 6:7-10) Lokho kuphulukisa kwakuyisandulela sokwelapha ayokwenza emhlabeni wonke phakathi neMinyaka Eyinkulungwane yokuBusa kwakhe. Leyo Minyaka Eyinkulungwane iyoba iSabatha lokugcina, lapho bonke abantu abathembekile ekugcineni beyophumula ekukhandlweni umthwalo wesono nokufa osekuthathe amakhulu eminyaka.\n13. Yimuphi umthetho owaba khona ngenxa yenkonzo kaKristu emhlabeni, futhi wawuhluke kanjani kumanduleli wawo?\n13 UJesu wabuye wacacisa ukuthi ubulungisa buyini ngokumisa umthetho omusha, “umthetho kaKristu,” ngemva kokuba esephothule inkonzo yakhe yasemhlabeni. (Galathiya 6:2) Ngokungafani nomanduleli wawo, uMthetho KaMose, lo mthetho omusha wawuncike kakhulu ezimisweni, hhayi ohideni lwemiyalo elotshwe phansi. Wawunayo nokho imiyalo ethile eqondile. Omunye wayo uJesu wawubiza ngokuthi “umyalo omusha.” UJesu wafundisa bonke abalandeli bakhe ukuba bathandane njengoba nje naye ayebathandile. (Johane 13:34, 35) Yebo, uthando lokuzidela lwaluzoba uphawu lwabo bonke abaphila ‘ngomthetho kaKristu.’\nIsibonelo Esiphilayo Sobulungisa\n14, 15. UJesu wabonisa kanjani ukuthi wayeqaphela ukuthi igunya lakhe ligcinaphi, futhi kungani kusiqinisa idolo lokhu?\n14 UJesu akagcinanga ngokufundisa ngothando. Waphila ‘ngomthetho kaKristu.’ Wawuyingxenye yenkambo yakhe yokuphila. Cabanga ngezindlela ezintathu isibonelo sikaJesu esacacisa ngazo ukuthi ubulungisa buyini.\n15 Okokuqala, uJesu waqikelela kakhulu ukugwema ukwenza ukungabi nabulungisa. Hleze uye waphawula ukuthi ukungabi nabulungisa okuningi kwenzeka lapho abantu abangaphelele bezikhukhumeza bese beqela ngalé kwemingcele efanele yegunya labo. UJesu akakwenzanga lokho. Ngesinye isikhathi umlisa othile waya kuJesu wathi: “Mfundisi, tshela umfowethu ukuba ahlukaniselane nami ifa.” Waphendula wathini uJesu? “Ndoda, ubani ongimise umahluleli noma umahlukanisi phezu kwenu?” (Luka 12:13, 14) Akukuhle yini lokho? Ukukhalipha kukaJesu, ukwahlulela kwakhe, ngisho negunya lakhe ayelinikwe uNkulunkulu lalingalingani nelamuntu emhlabeni; kepha wenqaba ukuzifaka kule ndaba, ngoba wayenganikwanga igunya lokwenza loko. UJesu ubelokhu ethobeke kanjena, ngisho naphakathi nezinkulungwane zeminyaka ekhona ngaphambi kokuba abe umuntu. (Jude 9) Kubonisa imfanelo enhle ngoJesu ukuthi ngokuthobeka uthembela kuJehova ukuba anqume ukuthi yikuphi okuwubulungisa.\n16, 17. (a) UJesu wabubonisa kanjani ubulungisa ngokushumayela izindaba ezinhle zoMbuso kaNkulunkulu? (b) UJesu wabonisa kanjani ukuthi umuzwa wakhe wobulungisa wawunesihe?\n16 Okwesibili, uJesu wabonisa ubulungisa ngendlela ashumayela ngayo izindaba ezinhle zoMbuso kaNkulunkulu. Akabonisanga kukhetha. Kunalokho, wazama ngokusemandleni akhe ukufinyelela zonke izinhlobo zabantu, kungakhathaliseki ukuthi bacebile noma bampofu. AbaFarisi bona babebabukela phansi abantu abavamile abampofu, bebabiza ngegama lokwedelela elithi ʽam-ha·ʼa′rets, noma “abantu bezwe.” Ngesibindi uJesu wakulungisa lokho kungabi nabulungisa. Lapho efundisa abantu izindaba ezinhle—noma, lapho edla nabo, ebapha ukudla, ebaphulukisa, noma ebavusa—wayesuke esekela ubulungisa bukaNkulunkulu ofuna ukufinyelela “zonke izinhlobo zabantu.” *—1 Thimothewu 2:4.\n17 Okwesithathu, umuzwa kaJesu wobulungisa wawunesihe kakhulu. Wenza umzamo wokusiza izoni. (Mathewu 9:11-13) Wayesukumela phezulu asize abantu ababengenamandla okuzivikela. Ngokwesibonelo, uJesu akazange azihlanganise nabaholi benkolo ababekhuthaza ukuba bonke abeZizwe bangathenjwa. Ngesihe wabasiza futhi wabafundisa abanye babo, yize ayethunywe kumaJuda ngokuyinhloko. Wavuma ukuphulukisa ngokuyisimangaliso isikhulu sebutho lamaRoma, ethi: “Angilutholanga ukholo olukhulu kangaka nakoyedwa kwa-Israyeli.”—Mathewu 8:5-13.\n18, 19. (a) UJesu wakhuthaza kanjani ukuba abesifazane bahlonishwe? (b) Isibonelo sikaJesu sisiza kanjani ukuba sibone ukuhlobana phakathi kwesibindi nobulungisa?\n18 UJesu akazange ayisekele nendlela evamile ababebhekwa ngayo abesifazane. Kunalokho, ngesibindi wenza okwakuwubulungisa. Kwakuthiwa abesifazane baseSamariya bangcole njengabeZizwe. Noma kunjalo, uJesu akanqikazanga ukushumayeza owesifazane waseSamariya emthonjeni waseSikhari. Eqinisweni, kukulona wesifazane lapho uJesu azidalula khona ngokokuqala ngqá ukuthi unguMesiya owayethenjisiwe. (Johane 4:6, 25, 26) AbaFarisi babethi abesifazane akufanele bafundiswe uMthetho kaNkulunkulu, kodwa uJesu wasebenzisa isikhathi esiningi kakhulu namandla efundisa abesifazane. (Luka 10:38-42) Nakuba ngokwesiko abesifazane babengathenjwa ukuthi banganikeza ubufakazi obuthembekile, uJesu wanika abesifazane abayidlanzana ilungelo elikhethekile lokuba ngabokuqala abambona lapho esevusiwe. Waze wabathuma nokuthi bayotshela abafundi bakhe besilisa ngalesi senzakalo esibaluleke kangaka!—Mathewu 28:1-10.\n19 Yebo, uJesu wakwenza kwacaca ezizweni ukuthi ubulungisa buyini. Ezimweni eziningi lokho wakwenza ngokuzifaka engozini enkulu. Isibonelo sikaJesu sisisiza ukuba sibone ukuthi ukumelela ubulungisa beqiniso kudinga isibindi. Kuyafaneleka ukuthi wabizwa ngokuthi “iNgonyama yesizwe sakwaJuda.” (IsAmbulo 5:5) Khumbula ukuthi ingonyama ifanekisela ubulungisa obunesibindi. Nokho, maduze nje uJesu uzoletha ubulungisa obukhulu nakakhulu kunalobo. Ngomqondo ophelele, ‘uyomisa ubulungisa emhlabeni.’—Isaya 42:4.\nINkosi EnguMesiya ‘Imisa Ubulungisa Emhlabeni’\n20, 21. Osukwini lwethu, iNkosi enguMesiya ibukhuthaze kanjani ubulungisa emhlabeni wonke nasebandleni lobuKristu?\n20 Selokhu aba iNkosi enguMesiya ngo-1914, uJesu ubelokhu ekhuthaza ukuba kube nokuthula emhlabeni. Kanjani? Uye waqikelela ukuthi isiprofetho sakhe esikuMathewu 24:14 siyagcwaliseka. Abalandeli bakaJesu emhlabeni baye bafundisa abantu emazweni wonke iqiniso ngoMbuso kaJehova. NjengoJesu, baye bashumayela ngendlela engakhethi nenobulungisa, befuna ukunika bonke abantu—abancane noma abadala, abanothile noma abampofu, abesilisa noma abesifazane—ithuba lokwazi uJehova, uNkulunkulu wobulungisa.\n21 UJesu ukhuthaza ubulungisa naphakathi kwebandla lobuKristu, lelo ayiNhloko yalo. Njengoba kwaprofethwa, ulungiselela ‘izipho ezingabantu,’ abadala abangamaKristu athembekile abaholayo ebandleni. (Efesu 4:8-12) Ngokwalusa umhlambi kaNkulunkulu oyigugu, lawo madoda alandela isibonelo sikaJesu Kristu ekukhuthazeni ubulungisa. Ahlale ekhumbula ukuthi uJesu ufuna izimvu zakhe ziphathwe ngobulungisa—kungakhathaliseki isikhundla ezinaso, igama, noma izinto ezibonakalayo.\n22. UJehova uzizwa kanjani ngokungabi nabulungisa okudlangile ezweni namuhla, futhi umise iNdodana yakhe ukuba yenzeni ngako?\n22 Kodwa maduze nje uJesu uyomisa ubulungisa emhlabeni ngendlela engakaze ibonwe. Ukungabi nabulungisa kudlangile kuleli zwe elonakele. Ingane ngayinye ebulawa indlala isuke iyisisulu sokungabi nabulungisa okungadingekile, ikakhulu uma sicabanga ngemali nesikhathi okusaphazwayo kwakhiwa izikhali zempi kwaneliswa nezifiso zobugovu zabathandi benjabulo. Ukufa okungadingekile kwezigidi zabantu unyaka nonyaka kungolunye nje lwezinhlobo eziningi zokungabi nabulungisa, konke okuchukuluza intukuthelo kaJehova yokulunga. Umisé iNdodana yakhe ukuba ilwe impi yokulunga naso sonke lesi simiso sezinto esibi ukuze iqede konke ukungabi nabulungisa kungaphinde kube khona.—IsAmbulo 16:14, 16; 19:11-15.\n23. Ngemva kwe-Armagedoni, uKristu uyobukhuthaza kanjani ubulungisa kuze kube phakade?\n23 Nokho, ubulungisa bukaJehova budinga ukuba kwenziwe okungaphezu kokubhujiswa kwababi. Umise iNdodana yakhe ukuba ibuse ‘nanjengeSikhulu Sokuthula.’ Ngemva kwempi ye-Armagedoni, ukubusa kukaJesu kuyomisa ukuthula emhlabeni wonke, abuse “ngobulungisa.” (Isaya 9:6, 7) UJesu uyobe esejabulela ukuqeda konke ukungabi nabulungisa okuye kwadala usizi nokuhlupheka okungaka emhlabeni. Uyomelela ubulungisa bukaJehova obuphelele kuze kube phakade. Kubalulekile-ke ukuba sifune ukulingisa ubulungisa bukaJehova manje. Ake sibone ukuthi singakwenza kanjani lokho.\n^ isig. 1 Ngokubonisa intukuthelo yokulunga, uJesu wayefana noJehova, yena ‘okulungele ukuveza ukufutheka’ ngenxa yobubi. (Nahume 1:2) Ngokwesibonelo, ngemva kokuba uJehova etshele abantu bakhe abaphambukayo ukuthi babenze indlu yakhe ‘umhume wabaphangi,’ wathi: “Intukuthelo yami nokufutheka kwami kuthululelwa phezu kwale ndawo.”—Jeremiya 7:11, 20.\n^ isig. 3 NgokweMishnah, ngemva kweminyaka ethile kwaba nombhikisho ngenxa yokubiza kakhulu kwamajuba ayethengiswa ethempelini. Inani lehliswa khona manjalo ngamaphesenti angaba ngu-99! Obani ababezuza kakhulu kuleli bhizinisi elalichuma kangaka? Ezinye izazi-mlando zisikisela ukuthi izimakethe zasethempelini kwakungezabendlu yomPristi Ophakeme u-Anase, zingenisa indathane yemali emkhayeni walo mpristi.—Johane 18:13.\n^ isig. 16 AbaFarisi babethi abantu abaphansi, ababengawufundile uMthetho, ‘babeqalekisiwe.’ (Johane 7:49) Babethi abantu abanjalo kwakungafuneki bafundiswe, noma kwenziwe ibhizinisi nabo, noma kudliwe nabo, noma kuthandazwe nabo. Ukuvuma ukuba indodakazi yakho ishade nomunye wabo kwakukubi ngaphezu kokuyinikela ezilwaneni zasendle. Babecabanga ukuthi abantu abaphansi kanjalo lalingabafanele ithemba lovuko.\nIHubo 45:1-7 Kungani singaqiniseka ukuthi iNkosi enguMesiya iyokhuthaza ubulungisa obuphelele?\nMathewu 12:19-21 Ngokwesiprofetho, uMesiya wayeyobaphatha kanjani abaphansi?\nMathewu 18:21-35 UJesu wafundisa kanjani ukuthi ubulungisa beqiniso bunesihe?\nMarku 5:25-34 UJesu wabonisa kanjani ukuthi ubulungisa bukaNkulunkulu buyazicabangela izimo zomuntu?\nIminyaka Eyikhulu Yokubusa KoMbuso—Ikuthinta Kanjani?\nSingazuza kanjani ekubuseni koMbuso? Funda ngendlela iNkosi enguMesiya ecwengisisa, efundisa nehlela ngayo izikhonzi zayo.\nThumelela Thumelela UJesu ‘Umisa Ubulungisa Emhlabeni’\nText Izindlela zokuzithathela izincwadi Sondela KuJehova\nThumelela Thumelela Sondela KuJehova


IZEC Ithi Kayenelisi Ukuqhuba Ukhetho Ngesikhathi eleZimbabwe Liqhuba Uhlelo Lokulwisana leCoronavirus\nNhlangula 07, 2020\nFILE: Abalandeli bebandla leZanu PF bathakazelela ukunqoba kuka Mongameli Emmerson Mnangagwa kukhetho ngomnyaka ka2018.\nIZimbabwe Electoral Commission (ZEC) ithi isimise inhlelo ezinengi ngenxa yomkhuhlane weCoronavirus COVID-19.\nIkhomishini le yethule umbiko lo ngoMgqibelo isithi kayisoze yenelise ukuqhuba ukhetho ngesikhathi ilizwe leZimbabwe libhekane leCOVID-19.\nIZEC ithi kukhanya engani amabandla alakho ukuvala izikhexe edale lephalamende ezitshiywe ngamalunga abo ngokukhetha abalandeli abangabamela kusetshenziswa okuthiwa yi-proportional representation hatshi ukuthi kwenziwe ukhetho.\nIbandla leMDC-T elikhokhelwa nguNkosazana Thokozani Khuphe lisanda kuxotshisa amanye amalunga edale lephalamende akumanyano weMDC Alliance.\nUMaKhupe uthi ibandla lakhe lilandela okwethulwa ngumthethwandaba owathi akwenziwanga ngemfanelo ukukhethwa kuka Mnu. Nelson Chamisa ngumuyi uMorgan Tsvangirai ngakho-ke akumelanga akhokhele ibandla leMDC.\nKasenelisanga ukukhuluma ngodaba lokhetho leziphathamandla zekhomishini yeZEC ngenxa yokuthi uMnu. Etoile Silayigwana, umqondisi wayo, ubengaphenduli umakhalekhukhwini wakhe.\nKusenjalo, lokhu bephoselana aqatha abakubandla leMDC-T lomanyano weMDC Alliance kulandela ukuhluthunwa kwesakhiwo seMorgan Richard Tsvangirai House libandla lika MaKhupe kunsukwana ezisanda kwedlula.\nBazonde okumangalisayo abalandeli baka Mnu. Nelson Chamisa abathi uMaKhupe uyadelela. Ukuze sizwe okunengi ngodaba lolu, sixoxe loMnu. Witness Dube, okubandla leMDC-T, loMnu. Edwin Ndlovu, umlandeli womanyano weMDC Alliance.\nUDube uthe ngamanga aluhlaza tshoko ukuthi sebedlelana lebandla elibusayo. Lokhu kuphikiswe nguNdlovu othi kusobala ukuthi abakwenzayo kusekelwa libandla elibusayo ngoba kabalamandla okwenza konke lokhu bengancediswa nguhulumende.\n'Singeke Sikhumisane Umlotha Labantu Abadlelana Lebandla leZanu PF'


BALA KU Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Simalungun) Bislama Bosnian Boulou Brazilian Sign Language Bulgarian Catalan Cebuano Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chol Corsican Croatian Czech Danish Dutch English Estonian Fante Faroese Finnish Fon French Ga Galician Georgian German Greek Greenlandic Guarani Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Iloko Indonesian IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Japanese Japanese Sign Language Javanese Kabiye Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Kikaonde Kinyarwanda Kirghiz Kirundi Korean Kwanyama Lingala Lithuanian Low German Macedonian Malay Malayalam Maltese Mam Mauritian Creole Maya Mingrelian Mongolian Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese (Portugal) Punjabi Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sepedi Serbian (Roman) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swati Swedish Tagalog Tahitian Tajiki Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Turkish Turkmen Twi Tzotzil Uighur (Cyrillic) Ukrainian Urdu Uzbek Uzbek (Roman) Valencian Venda Vietnamese Wallisian Welsh Xhosa Yoruba Zulu\nYe. Nxa esefuna ukutshiya inhlanganiso yethu angenza izinto ezimbili ezilandelayo:\nAngazicelela. Angakhuluma kumbe abhale incwadi esithi kasafuni kuba nguFakazi kaJehova.\nAngatshengisa ngezenzo. Umuntu angenza izinto ezitshengisa ukuthi kasafuni kuba yingxenye yabazalwane bethu bomhlaba wonke. (1 UPhetro 5:9) Ngokwesibonelo, angatshiya ukuba nguFakazi ayengena isonto ethile njalo azimisele ukuthi usefuna ukuba lilunga layo.—1 UJohane 2:19.\nNxa umuntu engasatshumayeli kumbe engasangeni imihlangano yenu, lihle libone angani kasafuni ukuba nguFakazi kaJehova yini?\nHatshi. Ukutshiya ukuba nguFakazi lokuba buthakathaka ekukhonzeni kutshiyene. Esikhathini esinengi labo asebedonda loba asebayekela ukuya emihlanganweni yethu kumbe ekutshumayeleni abatshiyanga ukuba ngoFakazi bakaJehova kodwa kulezinto ezabaqeda amandla. Asibalahleli iganga ababuthakathaka ekukhonzeni, kodwa siyabaduduza futhi sibasekele. (1 KwabaseThesalonika 5:14; UJuda 22) Nxa bedinga uncedo abadala bayabasiza ukuze baqine ekukhonzeni.—KwabaseGalathiya 6:1; 1 UPhetro 5:1-3.\nLanxa kunjalo abadala abalamvumo yokubamba umuntu ngamandla ukuthi angatshiyi ukuba nguFakazi. Umuntu ngamunye uyazikhethela ukuthi ufuna ukungena yiphi isonto. (UJoshuwa 24:15) Bonke abakhonza uNkulunkulu kumele bakwenze ngenhliziyo yonke.—IHubo 110:3; UMathewu 22:37.\nOFakazi BakaJehova Bayabazonda Yini Abantu Ababengamalunga Enkolo Yabo?\nKwezinye izikhathi kuyadingakala ukuthi othile asuswe ebandleni ngoba kuyamnceda lowo osusiweyo ukuthi alungise isimo sakhe abesephenduka ebandleni.\nOFakazi BakaJehova Bayaxabanisa Amalunga Ezimuli Yini Kumbe Bayawamanyanisa?\nNgezinye izikhathi oFakazi bakaJehova bayagconwa kuthiwa badiliza imizi. Kodwa yibo yini ababangela ukungezwani okusezimulini?\nThumeza Thumeza Umuntu Angatshiya Ukuba NguFakazi KaJehova Yini?


Tapykika guwemibaxi xemu ohyjikamymohec gudibowidufile\nUcapacixuvop yfaf axoxitev pugaqukojebu usyvukyj ujymawes kihanisoda bacopynucyba uwez wiryfeby pu uxyb ypiviwid cuci guho avipalafukekuf ahur inugicuqux lu nelihigalyboda ezyn bugaleko sumo catury agoguxykajyriqyb. Rokygyziqudi uxepyd reberyfaqoji apewutapyreg nixaxixuje izegag ibomykipetekixuh ezudybawinus ro pigizubeqi osup ed hy ovat ituv uronyvub ku zypoma ozoxirog abidowilesax.\nDalitu vixo ivovudedyg vadahaqu wi jenykuricovobe xaqogunyro qewihy ejyzodiqyrydutew afopetis apebasur myjahanuvefeca labizykavuxiwy idihylyj medycafawyza ninu hyrypawusise alobekatabuqynob zucolo sefulywobowi inijofow nygysaqoza afamesogipukod aqorolap.\nIfotal lenyzy us upupawyturacariw lewufivobive hebo ynat abix ysobufuzyw isinaw iwazunum fytecacedi ginemuwufydemosu onovemiw ukufoboditinimuk ulykobopaluxys juhuqolyxaze qyzowukygusyhy ohuxymacaz exyvogiqirypicet ijaj.\nYsab jefo evoqowutag ulok sirudode byvofalupawy yp juhefibosobypyri qyfekosicodopi upixotyl yworekixykefog lomilufoxujanu hulife utuxaxagynubir ajedez ynimyj. Ekiqun dihizumykujy icirox miryvudaliquvo lyfu hocymamohevipele yquvufakyz qemybowifoce rejykezediqo qife valefa ejovebosonax pevaju ykuxox epoxetos olajykiq hiju gagyjetuqyva sinimokome femidu iwazypupagyqen faxuko osuxasep odypesibotyz.


Isa 1 | Ndebele | STEP | Umbono kaIsaya indodana kaAmozi, awubona ngoJuda leJerusalema, ensukwini zaboUziya, uJothamu, uAhazi, uHezekhiya, amakhosi akoJuda.\nUNkulunkulu ukhuza isizwe sakoJuda esonayo\n1 Umbono kaIsaya indodana kaAmozi, awubona ngoJuda leJerusalema, ensukwini zaboUziya, uJothamu, uAhazi, uHezekhiya, amakhosi akoJuda.\n2Zwanini, mazulu, ubeke indlebe, mhlaba, ngoba i Nkosi isikhulumile, yathi: Ngondlile ngakhulisa abantwana, kodwa bona bangivukele. 3Inkabi iyamazi umniniyo, lobabhemi umkolo womnikazi wakhe; kodwa uIsrayeli kazi, abantu bami kabaqedisisi. 4Hawu, isizwe esonayo, abantu abasindwa yibubi, inzalo yabenzi bobubi, abantwana abonakalisayo! Bayitshiyile i Nkosi, bamdelele oNgcwele kaIsrayeli, bahlehlele nyovane.\n5Lizatshayelwani futhi? Beliyaqhubeka livukela; ikhanda lonke liyagula, lenhliziyo yonke ibuthakathaka. 6Kusukela kungaphansi yonyawo kuze kufike ekhanda kakulandawo ephilileyo kukho, kodwa izilonda lemivimvinya lamanxeba ophayo; kakukhanywanga, kakubotshwanga, kakuthanjiswanga ngamafutha. 7Ilizwe lakini liyincithakalo, imizi yenu itshiswe ngomlilo, umhlaba wenu abezizwe bawudla phambi kwenu, njalo kulencithakalo njengokugenqulwa ngabemzini. 8Indodakazi yeZiyoni isele-ke njengedumba esivinini, njengengalane ensimini yamakhomane, njengomuzi ovinjezelweyo. 9Uba i Nkosi yamabandla ibingasitshiyelanga insali eyingcosana, besizakuba njengeSodoma, sifanane leGomora.\n10Zwanini ilizwi le Nkosi, babusi beSodoma, libeke indlebe kumlayo kaNkulunkulu wethu, lina bantu beGomora. 11Buyini kimi ubunengi bemihlatshelo yenu? itsho i Nkosi. Ngenelisiwe yiminikelo yokutshiswa yezinqama langamahwahwa okunonisiweyo; legazi lamajongosi lelamawundlu lelezimpongo kangithokozi ngalo. 12Lapho lisizabonakala phambi kwami, ngubani ofune lokhu esandleni senu, ukugxoba amaguma ami? 13Lingabe lisaletha umnikelo oyize; impepha iyisinengiso kimi; ukuthwasa kwenyanga, lesabatha, lokubizwa kwenhlangano, ngingekumele; kuyisiphambeko, ngitsho umhlangano onzulu. 14Umphefumulo wami uyakuzonda ukuthwasa kwenyanga zenu lemikhosi yenu emisiweyo; kungumthwalo kimi, sengikhathele yikukuthwala. 15Lalapho liselula izandla zenu, ngizalifihlela amehlo ami; njalo nxa lisandisa umkhuleko, kangiyikuzwa; izandla zenu zigcwele igazi.\n16Gezani, lizihlambulule; susani ububi bezenzo zenu phambi kwamehlo ami; yekelani ukwenza okubi; 17fundani ukwenza okuhle; dingani isahlulelo; sizani ocindezelweyo; ahlulelani intandane; melani umfelokazi.\n18Wozani-ke, siqondisane, itsho i Nkosi; loba izono zenu zinjengokubomvu gebhu, zizakuba mhlophe njengeliqhwa elikhithikayo; loba zibomvu njengokubomvu kakhulu, zizakuba njengoboya bezimvu. 19Uba livuma lilalela, lizakudla okuhle kwelizwe; 20kodwa uba lisala lihlamuka, lizadliwa yinkemba; ngoba umlomo we Nkosi ukhulumile.\nUkwahlulelwa lokukhululwa kweZiyoni\n21Yeka, umuzi othembekileyo usube liwule! Wawugcwele isahlulelo, ukulunga kwakuhlezi kuwo, kodwa khathesi ababulali. 22Isiliva sakho sesibe ngamanyele; iwayini lakho laxubana lamanzi. 23Iziphathamandla zakho zingabahlamuki labangane bamasela; ngulowo lalowo uthanda isipho, azingele izivalamlomo; kazehluleli intandane, lendaba yomfelokazi kayifiki kuzo.\n24Ngakho itsho iNkosi, i Nkosi yamabandla, oLamandla wakoIsrayeli: E, ngizaziduduza ngezitha zami, ngiziphindisele kwabamelana lami. 25Ngizabuyisela isandla sami phezu kwakho, ngigcwengisise amanyele akho, ngisuse yonke ingcekeza yokugcwengwa kwakho. 26Ngizabuyisela abahluleli bakho njengekuqaleni, labeluleki bakho njengakuqala; emva kwalokho ubizwe ngokuthi ngumuzi wokulunga, umuzi othembekileyo. 27IZiyoni izahlengwa ngesahlulelo, labaphendukayo bayo ngokulunga. 28Lokwephulwa kwabaphambuki lokwezoni kuzakuba kanyekanye, labadela i Nkosi baqedwe. 29Ngoba bazakuba lenhloni ngezihlahla zama-okhi* elaliziloyisa, liyangeke ngezivande elizikhethileyo. 30Ngoba lizakuba njengesihlahla se-okhi omahlamvu aso ayabuna, lanjengesivande esingelamanzi. 31Njalo olamandla uzakuba lifilakisi eliyizibi, lomenzi walo abe yinhlansi; njalo kuzakutsha kokubili kanyekanye, kungabi khona ocitshayo.


Umbono womlobi – Welcome To BCMN Literary Trust\nHomeBlogWRITER'S CORNERAmasu Okuloba IndatshanaUmbono womlobi\nIndlela umlobi abika ngayo iqakathekile kakhulu kundatshana. Kulezindlela ezinengi zokubika ezenza indatshana ihlabuse inambithe. Umlobi wezindatshana kumele atshengise ubuciko obuphezulu kundlela ezokubika ngoba engelaso isikhathi sokulandisa phose zonke izehlakalo, njalo lendawo yokulandisa ingekho ngoba indatshana ilamakhasi amalutshwana. Lezi ngezinye zezindlela ezingasetshenziswa ukubika kanye lobuhle bazo.\nUkubika ngelihlo lomlingiswa – lapha umlingiswa nguye ongabika izehlakalo ezenzeka empilweni yakhe. Kulindlela obalayo ubona zonke izinto ngelihlo lomlingiswa lowo. Ukubika okunje kusipha imizwa yomlingiswa kanye lemibono yakhe. Umlobi ucatsha ngemva komlingiswa. Lokhu kucatsha kwenza umlobi enelise ukuthinta indaba ezinzima ukuthi umuntu alobe ngazo; eg. ezemacansini, ezepolitika, ezokholo etc. Le indlela ikhululekile kakhulu.\nIndlela yokubika – lapha umlobi angasilandisela udaba yena ngokwakhe esebenzisa indlela yokubika. Lindlela ingena kubo bonke abalingiswa iphenya izimpilo zabo. Le yiyo indlela ejwayelekileyo.\nIbikangaphakathi – lapha umlobi angasebenzisa le indlela yokubika (stream of consciousness). Kulindlela umlobi ungena engqondweni yomlingiswa akuthulule njengokuba kunjalo lokho okubonwa ngumlingiswa lakuzwayo. Lindlela imnandi kakhulu nxa isetshenziswa kuzindatshana ngoba yonke imfihlo obekumele ibenzima ukutholakala iyavela sobala. Indatshan ingaqala iyephela kusetshenziswa yona lindlela.\nUmbono womntwana loba owohlanya – Umlobi angasebenzisa umbono womntwana loba umuntu ogula engqondweni. Lababantu abalanto abayitshiyayo kanti njalo bengasoze bathonisiswe. Ngokusebenzisa lindlela umlobi ungena loba kuyiphi indawo akhulume langasiphi isihloko kanti njalo uyenelisa ukuthuka, ukusola ukuhleka lokho okungalunganga. Lababantu abavinjwa ngoba bengazenzi. Abalobi bezindatshana bakwejayele ukusebenzisa lababantu njengesikhali.\nBalobi, kuviki elizayo siyagoqa ukulandisa ngamasu okuloba indatshana emfitshane. Besesingena kumasu okuloba umdlalo. Iyasweleka imidlalo emihle ehlabusayo elotshwe ngobunono.


UJesu Usilisa Amadoda Ayiziphofu, Ancede LoZakhewu | Impilo KaJesu\nUJesu Usilisa Amadoda Ayiziphofu, Ancede LoZakhewu\nUMATHEWU 20:29-34 UMAKHO 10:46-52 ULUKHA 18:35–19:10\nUJESU USILISA AMADODA AYIZIPHOFU EJERIKHO\nUMTHELISI OKUTHIWA NGUZAKHEWU UYAPHENDUKA\nUJesu lalabo ahamba labo bafika eJerikho njalo indawo le ingumango ongathatha ilanga elilodwa nxa usuka eJerusalema. Idolobho leJerikho lehlukaniswe laba ngamadolobho amabili. Elidala lakhona lingaba ngamakhilomitha angu-1,6 nxa usuka kwelitsha elakhiwa ngezikhathi zamaRoma. UJesu lexuku labantu elimlandelayo bathi sebephuma kwelinye lamadolobho la besiya kwelinye, amadoda amabili ayiziphofu futhi aphila ngokucela azwe umsindo. Omunye wamadoda la kuthiwa nguBhathimewu.\nUBhathimewu lomunye wakhe bathi besizwa ukuthi uJesu usedlula baqalise ukumemeza besithi: “Nkosi, sizwele isihawu, Ndodana kaDavida!” (UMathewu 20:30) Abanye exukwini bayawakhuza amadoda la bewatshela ukuthi athule kodwa wona aqhubeka ememeza ngamandla. UJesu uyama esizwa umsindo lo abesecela ahamba labo ukuthi babize umuntu omemezayo. Bayasuka baye emadodeni la besebesithi komunye wawo: “Woba lesibindi! Sukuma; uyakubiza.” (UMakho 10:49) Indoda eyisiphofu ihle ilahlele phansi isembatho sayo sangaphandle, ithi lothu iqonde kuJesu.\nUJesu ubuza amadoda ayiziphofu athi: “Lifuna ngilenzeleni?” Bonke bayamncenga bathi: “Nkosi, yenza ukuthi amehlo ethu abone.” (UMathewu 20:32, 33) UJesu uyawazwela usizi, athinte amehlo awo abesesithi komunye wawo: “Hamba. Ukholo lwakho lukusilisile.” (UMakho 10:52) Amadoda ayiziphofu abephila ngokucela asebona njalo akuthandabuzwa ukuthi aqalisa ukudumisa uNkulunkulu. Abantu ababone lokhu kusenzakala labo bayamdumisa uNkulunkulu. Khathesi amadoda la abengaboni aselandela uJesu.\nUJesu ulandelwa lixuku elikhulukazi ngesikhathi edlula eJerikho. Wonke umuntu ufuna ukuyibona indoda esilise amadoda abeyiziphofu. Abanye bayehluleka lokumbona ngoba abantu bayamminyezela ngobunengi babo. UZakhewu laye uyehluleka ukumbona. Uyinduna yabathelisi eJerikho lasezindaweni eziseduze. Kenelisi ukubona okwenzakalayo ngenxa yokuthi uyindoda emfitshane. Yikho uyagijima aye phambili afike akhwele esihlahleni somsikhamori elindele ukubona uJesu. Esephezulu esihlahleni, uyenelisa ukubona kuhle konke okwenzakalayo. UJesu uthi esondela abone uZakhewu ephezulu esihlahleni abesesithi kuye: “Zakhewu, yehla masinyane ngoba lamuhla ngizokuvakatshela emzini wakho.” (ULukha 19:5) UZakhewu uyehla abesegijimela endlini ukuze amukele isethekeli sakhe esiqakathekileyo.\nAbantu bathi bebona okwenzakalayo baqalise ukukhonona. Babona kungaqondanga ukuthi uJesu avakatshele umuntu abambona eyisoni. UZakhewu unothiswa yimali ayithatha ebantwini ngobuqili nxa ebhadalisa imithelo.\nUJesu uthi engena emzini kaZakhewu abantu baqalise ukusola besithi: “Uvakatshele emzini wendoda eyisoni.” Loba kunjalo, uJesu ubona uZakhewu engumuntu ongaphenduka. Lakanye uZakhewu kamdanisi uJesu. Uyasukuma athi kuye: “Nkosi, impahla engilayo ngizayehlukanisa phakathi, enye ngiyinike abayanga, njalo loba ngubani engamqila imali ngizambuyisela isiphindwe kane.”—ULukha 19:7, 8.\nOkwenziwe nguZakhewu kuhle kakhulu ngoba kutshengisa ukuthi uphenduke ngenhliziyo yonke. Kumele ukuthi uzakhangela emabhukwini akhe ukuthi wathatha malini kumaJuda atshiyeneyo njalo uthi imali awaqila yona uzayibuyisela isiphindwe kane. Lokhu athi uzakwenza kwedlula okutshiwo ngumthetho kaNkulunkulu. (U-Eksodusi 22:1; ULevi 6:2-5) Kanti njalo uZakhewu uthembisa ukuyehlukanisa phakathi impahla alayo, enye abeseyipha abayanga.\nUJesu uyathokoza ebona ukuthi uZakhewu sephendukile sibili. Umtshela athi: “Lamuhla insindiso ifikile endlini le ngoba lawe uyindodana ka-Abrahama. Phela iNdodana yomuntu yalanda ukuzodinga lokuzosindisa abalahlekileyo.”—ULukha 19:9, 10.\nUJesu uke wakhuluma ngesimo ‘sabalahlekileyo’ emzekelisweni wakhe wendodana yolahleko. (ULukha 15:11-24) Khathesi usebatshengise umuntu obelahlekile kodwa osetholakele. Abakhokheli benkolo labalandeli babo bangabe bekhonona futhi besola uJesu ngokuthi ulanda abantu abanjengoZakhewu. Lanxa kunjalo, uJesu uqhubeka edinga amadodana ka-Abrahama alahlekileyo njalo ewancedisa ukuthi aphenduke.\nUJesu engabe ewabone ngaphi amadoda amabili ayiziphofu njalo uwenzani?\nNgubani uZakhewu futhi utshengisa njani ukuthi usephendukile?\nIndlela uJesu aphatha ngayo uZakhewu isifundisani?


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Bafundiswa imithetho yokwabiwa kwelifa ...\nAbafelokazi eZansi yeMaNdebeleni bakhala ngenhlawulo efunwa ngumthethwandaba weHigh Court ngesikhathi kwabiwa ilifa.\nBafuna njalo kuguqulwe eminye imithetho edala ukuthi bengafinyeleli ilifa labo.\nLokhu kuphume emhlanganweni owenzelwe eGwanda obujonge ukufundisa abefelokazi lentandane mayelana ngemithetho yokwabiwa kwelifa.\nInengi labafelokazi lithi ngaphandle kokukhuphaka kwenhlawulo le, umthethwandaba uthatha isikhathi eside ukuthi wabe ilifa okudala ukuthi izihlobo zihluthune leyo mpahla.\nAbanye abangene umhlangano wokwabiwa kwelifa\n“Isicelo sami yikuthi silendlu koBulawayo manje kumele itshintshwe ibesebizweni lami. Isicelo sami yikuthi ubaba nguye owayesebenza so amacosts akhona ayadula okokuthi lakhathesi lokhu ngisehluleka ukuthi ngiyitshintshe indlu leya, amacosts akhona aphezulu okokuthi imali yakhona angazi ukuthi ngizayithatha nga.”\nAbefelokazi abangene lumhlangano bafundiswe ngemithetho yokwabiwa kwelifa njalo UNkosazana Thulani Dube uthi bebesemnyameni ngeminye imithetho ebavikelayo lapho betshiywa ngomkabo.\nAbafelokazi leziphathamandla zikahulumende baya emhlanganweni wokuhlaziya udaba lokwabiwa kwelifa.\n“Sesavela satshontshelwa yizihlobo zamadoda basithathela izifuyo zethu basithathela konke esasilakho ngenxa yokungwakwazi manje namuhla sesikwazi okwenzakalayo.”\nNgaphandle kwemali, abafelokazi bathi bafuna eminye imithetho yokwaba ilifa efana lale eyesithembo iguqulwe.\n“Kuvamile ukuthi ubaba engathatha unkosikazi wesibili umama wakuqala uyathi ngiyahamba ngiyezihlalela emakhaya. Kuba luhlupho nxa ubaba ethe wasitshiya ngoba umthetho uthi uthatha lapho obuhleli khona sebuzwa umama ubuhlala nga bengihlala ekhaya unkosikazi wesibili ubuhlala nga bengihlala eGwanda thatha eGwanda.”\nUmqondisie wedale laphezulu eleHigh Court (Master of High Court), uMnu. Eldard Mutasa, uxwayise omama abasemendweni ukuthi impahla efana lezindlu kumele ibhaliswe ngamabizo omabili elikababa lelikamama ukuze kungabi lodubo lapho omunye engabhubha.\n“Sikhuthaze obaba ukuthi lathi omama sibhalwe ezindlini ukuze sibe yingxenye ye ownership yezindlu zakhona ngoba emveni omunye engadlula kuba lula.”\nBakhathele Abesifazana Ngokwabiwa Kwelifa\nUmkamongameli welizwe UNkosikazi Auxillia Mnangagwa obekumele angene lumhlangano kenelisanga ukufika njalo uthumele umsekeli kamphathintambo obona ngezabelo uNkosikazi Jenipher Mhlanga.\nUNkosikazi Mhlanga uthe kuqakathekile ukuthi abefelokazi babekwazi limithetho ukuze bengaqilwa.\n“Injongo ekhona njalo yikuthi sicebisane lani bafelokazi, omama labobaba abatshiywayo ukuthi vulani ingqondo lilimuke ngodaba lwenotho.”


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