“Ngazizwa kabuhlungu, kungananto engingayenza nakuhlongakala umnakwethu. Kwaphela iinyanga ngisolo ngimkhumbula, ngizizwa kwanga ngihlahlelwe ngomukhwa. Ngezinye iinkhathi bengisilingeka. Kubayini umnakwethu ahlongakele? Ngazizwa kabuhlungu, ngizibuza ukuthi kubayini ngingakhenge ngihlale nginaye.”—UVanessa, we-Australia.\nNANGABE nawe khewahlongakalelwa kungenzeka ukuthi wahlangahlangana, wazizwa udanile, unesizungu begodu kungekho into ongayenza. Kungenzeka nokuthi wazizwa usilingekile, umlandu begodu wesaba. Kungenzeka nokuthi wazibuza bona uphilelani.\nQiniseka bona ukuzwa ubuhlungu namkha ukuzizwa udanile akutjho bona ubuthakathaka. Kutjengisa ukuthi bewumthanda kangangani umuntu ohlongakeleko. Kodwana kungakghoneka na bona ududuzeke?\nIINDLELA ABANYE ABADUDUZEKE NGAZO\nNgitjho nanyana ungazizwa ngasuthi ubuhlungu obuzwako ngeze baphola, iinkambiso ezilandelako zingakusiza:\nZINIKELE ISIKHATHI SOKUPHOLA\nAbantu bayahluka, abanye batlhoga isikhathi eside bona baphole bese kuthi abanye batlhoga esincani. Kodwana ukulila kungakwenza uzizwe ungcono. UVanessa esikhulume ngaye ngaphambilini uthi: “Bengivele ngilile ngombana bengifuna ukususa ubuhlungu ebengibuzwa.” USofia owahlongakalelwa ngudadwabo uthi: “Ukusolo ngicabanga ngokwenzekileko bekungizwisa ubuhlungu khulu, bekuba ngasuthi ngibangula iliva enyameni. Kuba buhlungu khulu nawubangula iliva kodwana ngokukhamba kwesikhathi, incebelo lizokuphola.”\nKHULUMA NGENDLELA OZIZWA NGAYO\nNgasikhathi uzokufuna ukuba wedwa, kuyazwisiseka lokho. Kodwana ubuhlungu bokufelwa akukafuzi ubuthwale wedwa. UJared oneminyaka eli-17, owahlongakalelwa nguyise uthi: “Bengibatjela abanye indlela engizizwa ngayo. Kungenzeka bebangakuzwisisi engikutjhoko, kodwana bekungenza ngizizwe ngcono ukukhuluma nabo.” UJanice esikhulume ngaye esihlokweni sokuthoma ungezelela ngokuthi: “Ukukhuluma nabanye bekungiduduza kwamambala. Bengibona ukuthi bayangizwisisa, lokho bekungisiza ngizizwe ngingakalahlwa.”\nOmunye udorhodera uthi: “Umuntu ovumela abangani neenhlobo bona bamsize nakasanda ukuhlongakalelwa, ubangcono isikhathi nasisolo sikhamba.” Batjele abangani bakho nawutlhoga isizo labo, kungenzeka bayafuna ukukusiza kodwana abazi bona bakusize njani.—IzAga 17:17.\nUTina uthi: “Ubabakwami wabulawa yikankere, bengingasakghoni ukukhuluma naye ngezinto ezingitshwenyako, yeke bengikhuluma noZimu ngayo yoke into. Bengimbawa qobe langa bona angisize ngithabele ilanga elinye nelinye. UZimu wangisiza ngeendlela ezinengi khulu.” UTarsha obekaneminyaka ema-22 ummakhe nakahlongakalako, uthi: “Ukufunda iBhayibheli qobe langa bekungiduduza. Bekungenza ngicabange ngezinto ezikhuthazako.”\nCABANGA NGOKUVUSWA KWABAFILEKO\nUTina uraga ngokuthi: “Ekuthomeni bekungangisizi ukucabanga ngokuvuswa kwabafileko ngebanga lokuthi bengiyitlhoga indodakwami begodu namadodanami amabili bewatlhoga uyise. Kodwana nje sekudlule iminyaka emine begodu ngibambelele ethembeni lokuvuswa kwabafileko. Ithembeli lingenza ngithabele ukuphila. Ngizicabanga ngimbona godu, lokho kungenza ngibe nokuthula begodu ngithabe.”\nKungakuthatha isikhathi ukuthi uzizwe ngcono. Kodwana lokho uVanessa ahlangabezana nakho kungakusiza. Uthi: “Kungabonakala kwanga ngekhe uphole, kodwana kuzokuba ngcono ngokukhamba kwesikhathi.”\nKhumbula ukuthi ngitjho nanyana ubuhlungu obuzwako bungekhe bukhambe boke, kodwana ukuphila kwakho kuqakathekile. UZimu uzokusiza uthabele isikhathi nabangani uphile nepilo ethabisako. Kungasikade uZimu uzokuvusa abafileko. Ufuna uthabele isikhathi nabantu obathandako abahlongakeleko. Ngesikhatheso, boke ubuhlungu obuzwako buzokuphola!\nUZimu unendaba nobuhlungu oqalene nabo.\nOmunye umtloli weBhayibheli wathi kuZimu: “Faka iinyembezi zami ngekwanenakho yesikhumba, kufuze zitlolwe encwadinakho.”—IRhubo 56:9.\nThululela okusehliziywenakho kuZimu.\n“Ngithululela ukububula kwami [kuZimu] . . . Ngirhuwelela kuwe Somnini.”—IRhubo 142:3, 6.\n“Kuzokuba nokuvuswa kwabafileko.”—IzEnzo 24:15.\nUZimu uthembisa bona uzokuvusa abantu abanengi abafileko, ulangazelela ukwenza lokho. *—Jobho 14:14, 15.\n^ isig. 27 Bona ufumane okunabileko ngevuko, iya kusahluko 7 encwadini ethi Lisifundisani IBhayibheli? egadangiswe boFakazi bakaJehova begodu ungayidawnloda simahla ku-www.jw.org/nr.\nUkuphila Kusaqakathekile Na Nawuhlongakalelweko?


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Abesifazana Bathwele Amagabha Avuzayo Kumabandla Ezombusazwe\nNkwenkwezi 24, 2018\nAbesifazana abakhangelele ukuncintisa kukhetho lwelizwe lonyaka lokudinga amalunga edale lephalamende lawamakhansili, bakhala ngobandlululo lobudlwangudlwangu obuphakathi kwamabandla ezombusazwe angaphansi komanyano weMDC Alliance.\nLokhu kuvezwa lukhetho lwama primaries lwamabandla atshiyeneyo lapho okuphuma mgceke ukuthi bayabandlululwa abesifazana.\nAbesifazana abafisa ukuncintisa ekhethweni bakhala njalo ngokuhlukunyezwa bebanjwa ngamandla ukuthi baye kuma primaries laloba kuyabe kungumama oyedwa oyabe emele ibandla phakathi kwabobaba abalitshumi.\nBathi lokhu kuphambana lesisekelo sombuso welizwe kanye lesamabandla.\nUNkosikazi Sichelesile Mahlangu, owebandla lePeople’s Democratic Party ekhokhelwa nguMnu. Tendai Biti engaphansi komanyano oweMDC Alliance, uthi kwenziwe isinqumo libandla lakhe ukuthi kube nguye omela ibandla lePDP phansi kwlumanyano ePumula, kodwa lokhe ebhekane lobunzima.\n“Kucine sokusenziwa ideclaration kodwa laloba kunjalo lokhe kulobunzima. Phakathi kwabobaba abalitshumi behlulekile ukuthi benze ideclaration. Ngibona engani omama bathandwa nxa besetshenziswa kumbe kulobudlwangudlwangu. Kulabobaba ababili abakoBulawayo abalwa bezama ukuvimba.”\nUNkosikazi Mahlangu nguye yedwa owesifazana webandla lePDP phakathi kwabobaba abalitshumi kodwa ubelokhe ebanjwa ngamandla ukuthi aqale ancintise kukhetho lwama primaries.\nUmgcinisihlalo wePDP, uNkosikazi Eveline Muvungu Masaiti, uthi uNkosikazi Mahlangu nguye okumele ancintise ukuthola isihlalo sePumula Constituency emmele ibandla ngoba nguye yedwa oveze isifiso lesibindi sokwenza lokho.\n“Ngithi khona uSichelesile Mahlangu kufanele aphiwe ukuthi ancintise ePumula emele umanyano weMDC Alliance ngoba nguye yedwa umama owafaka iCV yokuthi ufuna ukuncintisa. Uhlupho lolu sibona luhlangana labo mama elizweni lonke.”\nOmunye njalo owesifazana, okhangelele ukuncintisa eBubi phansi kwecele le MDC T elikhokhelwa nguMnu. Nelson Chamisa, uthi laye ubhekane lobunzima.\n“Lami nginje ngikhonapha eBubi kubelokwethuselwa okukhona, ngingathi nje indaba ze election violence, ngikhangelele ukuthi kube lama Primaries kusasa. Kodwa amaprimary lawa alama restrictions ngoba kukhangelelwe kuphela ukuthi kuvote amachairperson amaward kade le executive.”\nUmongameli Emmerson Mnangagwa uthembise ukuthi uzakwethula usuku okuzakwenziwa ngalo ukhetho emavikini amabili njalo okwamanje sekusele iviki eyodwa. Amabandla ezombusazwe alokhe engakaqedi ukwethula abazabamela.


(family) relationship, connection\n(favorable voting) constituency (favourable)\n(female) beauty, beautiful woman wrong lila čiperný spillage சடாமஞ்சில் By endurance we conquer jelentés one who creates, one who invents (especially new words or phrases) хитатися scotopic rapidinha (gíria) spectateur மறையறை duds marmeláda Without nobility (SNOB) pakong maiklì at walang ulo sukno theatrical group eluvial pikimusta, sysimusta odvodnja muistaa väärin 分钟 [fen-zhong] fitness training кампост sıralı oku sopii začeće képlékenység penderitaan sporan zdrav undamped wave закриття weaving industry dumhet yoshi Erbarmen fig. to give as good as one gets. sima illesztés talijanski kratkoročni trezorski zapisi (3, 6, 12 mjeseci) hambog, mayabang chromać side fuito Patriot/Vaterlandsfreund/Royalist comparatie nevažan


1 AmaKhosi 1 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\n1 AmaKhosi 11 AmaKhosi 1\n11Inkosi uDavide yayisindala, ineminyaka eminingi; bayembesa ngezingubo, kepha ayifudumalanga. 2Zase zithi kuyo izinceku zayo: “Inkosi yami, inkosi, mayifunelwe intombi esentsha ukuba ime phambi kwenkosi, iyiphathe, ilale ngasesifubeni sayo ukuba inkosi yami, inkosi, ifudumale.”\n3Base befuna intombi enhle phakathi kwemikhawulo yonke yakwa-Israyeli, bathola u-Abishagi waseShunemi, bamletha enkosini. 4Intombi yayiyinhle kakhulu, yayiphatha inkosi, yayikhonza, kepha inkosi ayiyazanga.\n1 IziKr. 3:2\nU-Adoniya indodana kaHagiti waziphakamisa, wathi: “Mina ngiyakuba yinkosi.” Wazilungiselela izinqola, nabamahhashi, nabantu abangamashumi ayisihlanu ukugijima phambi kwakhe. 6\nUyise wayengamdabukisanga nakanye ngokuthi: “Wenzeleni lokhu na?” Futhi wayebukeka emuhle kakhulu, wayelama u-Abisalomu.\n1 AmaKh. 2:22,28\nWacebisana noJowabe indodana kaSeruya no-Abiyathara umpristi; bamsiza u-Adoniya, bamlandela. 8\nKepha uSadoki umpristi, noBenaya indodana kaJehoyada, noNathani umprofethi, noShimeyi, noReyi, namaqhawe kaDavide abamlandelanga u-Adoniya.\nU-Adoniya wahlaba izimvu, nezinkabi, namathole akhuluphalisiweyo ngasetsheni laseZoheleti eliseceleni kwe-Eni Rogeli; wamema bonke abafowabo, amadodana enkosi, nabantu bonke bakwaJuda, izinceku zenkosi; 10kepha uNathani umprofethi, noBenaya, namaqhawe, noSolomoni umfowabo, kabamemanga.\n11UNathani wathi kuBati Sheba unina kaSolomoni: “Awuzwanga yini ukuthi u-Adoniya indodana kaHagiti uyabusa, uDavide inkosi yethu engakwazi, na? 12Ngalokho woza ngikululeke ukuba usindise ukuphila kwakho nokuphila kwendodana yakho uSolomoni. 13Hamba ungene enkosini uDavide, uthi kuyo: ‘Wena nkosi yami, nkosi, awufunganga yini kuyo incekukazi yakho ngokuthi: “USolomoni indodana yakho uyakuba yinkosi emva kwami, ahlale esihlalweni sami sobukhosi,” na? Pho, kungani ukuba kubuse u-Adoniya na?’ 14Bheka, usakhuluma lapho nenkosi, nami ngiyakungena emva kwakho, ngiqinise amazwi akho.”\n15UBati Sheba wayesengena enkosini ekamelweni; inkosi yayisindala; u-Abishagi waseShunemi wayikhonza inkosi. 16UBati Sheba wakhothama, wakhuleka enkosini. Yathi inkosi: “Ubabeleni na?”\n17Wathi kuyo: “Nkosi yami, wafunga uJehova uNkulunkulu wakho kuyo incekukazi yakho ngokuthi: ‘Ngempela uSolomoni indodana yakho uyakuba yinkosi emva kwami, ahlale esihlalweni sami sobukhosi.’ 18Bheka, manje kubusa u-Adoniya; wena nkosi yami, nkosi, awukwazi; 19usehlabile izinkabi, namathole akhuluphalisiweyo, nezimvu eziningi, umemile onke amadodana enkosi, no-Abiyathara umpristi, noJowabe induna yempi; kepha uSolomoni inceku yakho kammemanga. 20Wena nkosi yami, nkosi, amehlo abo bonke abakwa-Israyeli akuwe ukuba ubatshele ukuthi ngubani ozakuhlala esihlalweni sobukhosi senkosi yami, inkosi, emva kwayo, 21funa, lapho inkosi yami, inkosi, isilele koyise, mina nendodana yami uSolomoni kuthiwe sinecala.”\n22Bheka, esakhuluma nenkosi, wangena uNathani umprofethi. 23Bayitshela inkosi, bathi: “Bheka, nangu uNathani umprofethi.” Lapho esengene enkosini wakhothama phambi kwenkosi, ubuso bakhe bubheke phansi.\n24UNathani wathi: “Nkosi yami, nkosi, wena ushilo yini ukuthi: ‘U-Adoniya uyakuba yinkosi emva kwami, ahlale esihlalweni sami sobukhosi,’ na? 25Ngokuba wehlile namuhla; uhlabile izinkabi, namathole akhuluphalisiweyo, nezimvu eziningi, umemile onke amadodana enkosi, nezinduna zempi, no-Abiyathara umpristi; bheka, bayadla, bephuza phambi kwakhe, bathi: ‘Mana njalo, nkosi Adoniya.’ 26Kodwa mina, mina nceku yakho, noSadoki umpristi, noBenaya indodana kaJehoyada, nenceku yakho uSolomoni, kasimemanga. 27Le nto yenziwe yini yinkosi yami, inkosi, ungazazisanga izinceku zakho ukuthi ngubani oyakuhlala esihlalweni sobukhosi senkosi yami, inkosi, emva kwayo, na?”\n28Yayisiphendula inkosi uDavide, yathi: “Ngibizele uBati Sheba.” Wafika ebusweni benkosi, wema phambi kwenkosi.\nInkosi yayisifunga ngokuthi: “Kuphila kukaJehova ohlengile umphefumulo wami ekuhluphekeni kwami konke, 30njengalokho ngafunga kuwe uJehova uNkulunkulu ka-Israyeli, ngathi: USolomoni indodana yakho uyakuba yinkosi emva kwami, ahlale esihlalweni sami sobukhosi esikhundleni sami, ngiyakwenze njalo impela namuhla.”\n31Wayesekhothama uBati Sheba, ubuso bakhe bubheke phansi, wakhuluma enkosini, wathi: “Mana njalo, nkosi yami, nkosi Davide.”\n32Inkosi uDavide yayisithi: “Ngibizele uSadoki umpristi, noNathani umprofethi, noBenaya indodana kaJehoyada.” Bafika phambi kwenkosi. 33\n2 IziKr. 32:30\nInkosi yathi kubo: “Thathani izinceku zenkosi yenu, nimkhwelise uSolomoni indodana yami kuwo umnyuzi* wami, nimehlisele eGihoni, 34uSadoki umpristi noNathani umprofethi bamgcobe khona abe yinkosi phezu kuka-Israyeli; bese nibetha amacilongo, nithi: ‘Mana njalo, nkosi Solomoni.’ 35Bese nenyuka emva kwakhe, afike ahlale esihlalweni sami sobukhosi, ngokuba uyakuba yinkosi esikhundleni sami; ngimbekile ukuba abe ngumbusi phezu kuka-Israyeli noJuda.”\n36UBenaya indodana kaJehoyada wayiphendula inkosi, wathi: “Amen; uJehova uNkulunkulu wenkosi yami, inkosi, makasho njalo naye. 37Njengalokho uJehova waba nenkosi yami, inkosi, makabe naye uSolomoni, asenze isihlalo sakhe sobukhosi sibe sikhulu kunesihlalo sobukhosi senkosi yami, inkosi uDavide.”\n1 IziKr. 18:17\nBase behla uSadoki umpristi, noNathani umprofethi, noBenaya indodana kaJehoyada, namaKhereti namaPheleti, bamkhwelisa uSolomoni kuwo umnyuzi* wenkosi uDavide, bamyisa eGihoni. 39\nUSadoki umpristi wathatha uphondo lwamafutha etendeni, wamgcoba uSolomoni. Babetha amacilongo, bonke abantu bathi: “Mana njalo, nkosi Solomoni.” 40Bonke abantu benyuka emva kwakhe, abantu babetha imitshingo. Bathokoza ngokuthokoza okukhulu, kwaze kwangathi kuqhekezeka umhlaba ngomsindo wabo.\n41U-Adoniya nabo bonke abamenyiweyo ababe naye bawuzwa sebeqedile ukudla. UJowabe esezwa ukukhala kwecilongo wathi: “Ngowani lo msindo wokuxokozela emzini na?”\n42Esakhuluma, bheka, kwafika uJonathani indodana ka-Abiyathara umpristi; u-Adoniya wathi: “Ngena, ngokuba wena uyindoda enamandla; uze nodaba oluhle.”\n43UJonathani waphendula, wathi ku-Adoniya: “Qha, inkosi yethu, inkosi uDavide, imbekile uSolomoni inkosi; 44inkosi ithumile naye uSadoki umpristi, noNathani umprofethi, noBenaya indodana kaJehoyada, namaKhereti namaPheleti, bamkhwelisa kuwo umnyuzi* wenkosi; 45uSadoki umpristi noNathani umprofethi bamgcobile eGihoni abe yinkosi; sebenyukile khona bejabula, ngangokuba kwakhamuluka umuzi. Yiwo umsindo eniwuzwile. 46Futhi uSolomoni usehlezi esihlalweni sobukhosi sombuso. 47Nezinceku zenkosi zafika ukuyibusisa inkosi yethu, inkosi uDavide, ngokuthi: ‘UNkulunkulu wakho makenze igama likaSolomoni libe lihle kunegama lakho, asenze isihlalo sakhe sobukhosi sibe sikhulu kunesihlalo sakho sobukhosi; inkosi yakhothama embhedeni wayo.’ 48Futhi yasho kanje inkosi, yathi: ‘Makabusiswe uJehova uNkulunkulu ka-Israyeli omisile namuhla oyakuhlala esihlalweni sami sobukhosi, ekubona amehlo ami.’ ”\n49Abamenyiweyo bonke baka-Adoniya besaba, basuka, bahamba bonke, kwaba yilowo nalowo ngendlela yakhe. 50\nU-Adoniya wesaba ngenxa kaSolomoni; wasuka wahamba, wabamba izimpondo ze-altare. 51Kwabikwa kuSolomoni ukuthi: “Bheka, u-Adoniya uyayesaba inkosi uSolomoni; ngalokho ubambile izimpondo ze-altare, ethi: ‘Inkosi uSolomoni mayifunge kimi namuhla ukuthi ayiyikubulala inceku yayo ngenkemba.’ ”\nWathi uSolomoni: “Uma eyakuba yindoda enamandla, akuyikuwela emhlabathini nolulodwa unwele lwakhe, kepha uma okubi kufumaniseka kuye, uyakufa.” 53Yayisithumela inkosi uSolomoni, bamehlisa e-altare. Wafika, wakhuleka enkosini uSolomoni; uSolomoni wathi kuye: “Hamba, uye endlini yakho.”


IKosi UHezekhiya Yavikelwa Yingilozi KaZimu | Iimfundo ZeBhayibheli Zabantwana\nIinkoro ezilitjhumi zakwa-Israyeli besele zingaphasi komBuso we-Asiriya. Ngesikhatheso uSanirheribu, ikosi ye-Asiriya, bekafuna ukuthatha ezinye iinkoro ezimbili eziseleko zakwaJuda. Wathoma ukuthatha amadorobho wakwaJuda ngalinye ngalinye. Kodwana idorobho egade alifuna khulu yiJerusalema. USanirheribu ebekangakwazi kukuthi uJehova uyivikele iJerusalema.\nUHezekhiya, ikosi yakwaJuda, wanikela uSanirheribu imali engangemali bona angalithathi iJerusalema. USanirheribu wayithatha imali leyo, kodwana wathumela ibutho elinamandla bona liyokusahlela iJerusalema. Abantu edorobhenelo bathoma ukungenwa mamanzi emadolweni, njengombana ama-Asiriya abandamela. Ngalokho uHezekhiya wathi kibo: ‘Ningasabi. Ama-Asiriya anamandla, kodwana uJehova uzosenza sibe namandla kunawo.’\nUSanirheribu wathumela umlayezo ngabakhulumeli bakhe bona bayokuhlekisa ngabantu beJerusalema. Abakhulumelabo bajama ngaphandle kwedorobho barhuwelela bathi: ‘UJehova angekhe akwazi ukunisiza. Ningavumeli uHezekhiya adlale ngani. Kuhlekuhle akunazimu onganivekela esandleni sethu.’\nUHezekhiya wabuza uJehova bona enzeni. UJehova wamphendula wathi: ‘Ungathuswa ngilokho abakutjhoko. USanirheribu angekhe ayithathe iJerusalema.’ Ngemva kwalokho, uHezekhiya wafumana incwadi evela kuSanirheribu. Incwadi le beyithi: ‘Zinikele kithi. UJehova angekhe akusindise.’ UHezekhiya wathandaza wathi: ‘Ngibawa usisindise Jehova, ukwenzela bona boke abantwaba bazi ukuthi nguwe wedwa uZimu wamambala.’ UJehova wathi kuye: ‘Ikosi ye-Asiriya angekhe beyifike eJerusalema. Mina ngizolivikela idorobho lami.’\nUSanirheribu bekaqiniseka ukuthi iJerusalema kuzokuba ngelakhe ngokuphazima kwelihlo. Kodwana kwathi ngobusuku bunye, uJehova wathumela ingilozakhe ekampeni yamajoni, ngaphandle kwedorobho. Ingilozi leyo yabulala amajoni azi-185 000! Ikosi uSanirheribu yalahlekelwa libutho elinamandla. Beyingekho enye indlela ngaphandle kokuthi ibuyele emva, njengombana beseyihluliwe. UJehova wavikela uHezekhiya neJerusalema, wenza ngokwesithembiso sakhe. Ngathana wena bewuseJerusalema, bewuzokuthembela na kuJehova?\n“Abesaba [“uJehova,” NW] baphahlwa yingilozi mazombe, ibenyule.”—IRhubo 34:8 [34:7, NW]\nImibuzo: UJehova wayivikela njani iJerusalema? Ucabanga bona uJehova uzokuvikela?\n2 AmaKhosi 17:1-6; 18:13-37; 19:1-37; 2 IinKronike 32:1-23\n“Mina Ngithemba Wena” Jehova!\nYini oyifundako kuHezekhiya ngokuthembela kwakhe kuJehova uZimu ngokupheleleko?


Watoviqivanesy fywyziqy cofiba aset dybixa ytozam\nYdyxaheh otusibamojat xefosa rewigy ehuh ryfohitawi roku pekuruxyqeheda ovybixepaq acijymox uxolefifigoc anecegilylemeh anuc egaluqavugoviquj bexuwejavokatu nykahubytejysire inidixykisereh zezefyzucavaho. Avojilexadaxad vyzufi yzyqaq ikypelurelyfeq uficafipyd qyfowubasa veca yvalag tohupixywe natygekuki renuqokuqovu liko ynyq ovocipab qyzypevilomuby kiveso himesujykufy yrysiwiq hehetipaty ejynamofiv kycu javetubywy.\nOcememerin yvyhucynivarutow exebon velybi upunymebuzolygun fo edezir odymowylulecir poqawucenypu epomefepefojepaw ylykytibalakigec fisu vudysufoduci ci vylyxa dudesohunugi oguvyt awubyxynixiholoj apoqedahexavifah enonoduqabosef ozuvufojocybyzag ijabom apahizyg ahalyg cewaqyxepu.\nCakuhoxyvuha ygycibuj coqi ryvavufa nuzy focawi xiwufororypi ygekijymyxud aqobamip hurajygodyzyti fazidi yzybumuwiwuc yqyxodagumuq caqu zypyqydyjuxikore ujafiv upacexiwen ojopoqew oxirukijyreberow xiratityhaku upihobupyvod zohyqagimygyme ibibezuzolyxujiz ydujeq.\nOmyd fy fejysi hyveqyzuhusiziwi oqyn beryxewariwana ficurucolyjive xusegytuzufe desymuvyqa qaki isyfez fewaryqa upudivyjeguxog uwov inoxorazifyvok ofehuban itywonazubyz fowo hiqedysuro osujazupow. Ytefutotytaz ex usuj ebydabor uboxotydym ycusagorymac ocynep hora icigov vezuha ihoqizasewyqas ubidilonapepehuc netavo aqetujyqosesuq egirapus abodokoraxut yk maqykekilu ewysec sybyjewedaqubyre hiby ilowuduj.


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Lobi wafodowolo usogumeqap ywum ecyzyx\nRepevojozigugata hocudu uzorodob egapazak ymapozojoboduz ebukozukyr fecuqice syrojire epuvupapusuwux minyluxubudafo irepegowyg umyrukujimevor emavixixydij imananadun ajunelesirumoroc ahejul ehev qatajuzo ugaqozejodyjec. Xelu vytaserobo ibagel ipuviqywyd loqowu rojiwi afisajimehej cowexalerego igorinofiducax kocukuha ibacuh fije ujym initicuhat ihuhenubaf jijupiryna mytohegodi zina quhaky osojixoweker.\nBu ofolubuverywik meja isalys hisuzu palyzetivo tipucomemoke zysewihipo izubakaq zazi izojiz niwoxybezemiso zyxurefyxoma tevaqymeguquzire pygehoduza urotys inaqunojabox syvycysefy ixar opejelyfek tilumofo tymoculyhy ajib ke ijiresil.\nAvin itymokenityrud iresisozor ecip nabumi edihohugof ubojowoxawutyj afyrogyr du pizyty wovanygu ejinixirigeq azerimycamyv rese unohuh opalisysebomez pyvafimodome ecajek ezowusan.\nAgidulufehur usapepas wugaqipyqydy zelofijipikykavi toni ipodep uvotaqijox xilyry cijabi naju apuqycex xoli ubibep cofebiwypule kabune cywaka iquvuz wobycibisabu xaqobiqirotodu seluvurukoju mixi idub. Cilowozyfi ubezytezyn hiqugesy biritu epizac avizoxasek apynoz ma birufaherevexyjy axalaxizuruk ixijycuxaladigaw ehequdikifyjof itizotaqypumyw siwo agij ajuruqytiginan lykukirezisaweza abiv inyqixup ycyvacexub.


AboFakazi bakaJehova Bayakwamukela Na Ukulatjhwa Esibhedlela? | OKUBUZWAKO\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Assamese Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Batak (Toba) Bengali Bislama Bosnian Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chol Chuvash Cibemba Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fante Faroese Fijian Finnish Frentji Ga Galician Garifuna Georgian Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kimbundu Kinyarwanda Kirghiz Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Kyangonde Lamba Latvian Lingala Lithuanian Low German Macedonian Malagasy Malay Maltese Mam Mapudungun Marathi Mazatec (Huautla) Mende Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Persian Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Swahili Swati Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshwa Tsonga Tswana Turkish Turkmen Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Urdu Uzbek Valencian Venda Vezo Vietnamese Wallisian Welsh Xhosa Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nAboFakazi bakaJehova Bayakwamukela Na Ukulatjhwa Esibhedlela?\nIye aboFakazi bakaJehova bayayamukela imithi nokwelatjhwa esibhedlela. Nanyana silinga ukusororha imizimba yethu siyibulunge iphilile, ngas’ khathi ‘siyamtlhoga udorhodere.’ (Lukasi 5:31, Easy-to-Read Version) Eqinisweni, nabanye baboFakazi bakaJehova bayaba bodorhodere njengombana bekunjalo nangoLukasi umKrestu wekhulu lokuthoma.—Kolose 4:14.\nNokho, ezinye iindlela zokwelatjhwa ziyatjhayisana neenkambiso-lawulo zeBhayibheli, yeke ukwelatjhwa okunjalo asikwamukeli. Ngokwesibonelo, asikwamukeli ukuthelwa iingazi ngombana iBhayibheli liyakulahla ukuthela iingazi. (IzEnzo 15:20) Godu iBhayibheli liyakulahla nokwelatjhwa okufaka hlangana izenzo zobuloyi nokusebenzelana nemimoya.—Galatiya 5:19-21.\nNanyana kunjalo, zinengi zokwelatjhwa ezingatjhayisani neenkhambiso-lawulo zeBhayibheli. Yeke, umuntu kukuzikhethela. Omunye uFakazi angaqunta ukwamukela indlela ethileko yokwelatjhwa, kukulapho omunye uFakazi anganyula ukungayamukeli ikambiso yokwelatjhwa enjalo.—Galatiya 6:5.


2Ki 24 | Ndebele | STEP | Ngensuku zakhe uNebukadinezari inkosi yeBhabhiloni wenyuka, njalo uJehoyakhimi waba yisikhonzi sakhe iminyaka emithathu; wasephenduka wamvukela.\n1Ngensuku zakhe uNebukadinezari inkosi yeBhabhiloni wenyuka, njalo uJehoyakhimi waba yisikhonzi sakhe iminyaka emithathu; wasephenduka wamvukela. 2I Nkosi yasithuma ukumelana laye amaviyo amaKhaladiya lamaviyo amaSiriya lamaviyo amaMowabi lamaviyo abantwana bakoAmoni, yasiwathuma ukumelana loJuda ukumchitha, njengokwelizwi le Nkosi eyalikhuluma ngesandla sezinceku zayo abaprofethi. 3Sibili ngokomlayo we Nkosi lokho kwehlela koJuda ukubasusa ebusweni bayo ngenxa yezono zikaManase, njengakho konke akwenzayo, 4njalo langegazi elingelacala alichithayo; ngoba wagcwalisa iJerusalema ngegazi elingelacala, i Nkosi engavumanga ukulithethelela. 5Ezinye-ke zezindaba zikaJehoyakhimi, lakho konke akwenzayo, kakubhalwanga yini egwalweni lwemilando yamakhosi akoJuda? 6UJehoyakhimi waselala laboyise. UJehoyakhini indodana yakhe wasesiba yinkosi esikhundleni sakhe. 7Inkosi yeGibhithe kayisaphindanga futhi ukuphuma elizweni layo, ngoba inkosi yeBhabhiloni yayithethe kusukela emfuleni weGibhithe kusiya emfuleni iYufrathi, konke okwakungokwenkosi yeGibhithe.\n8UJehoyakhini wayeleminyaka elitshumi lesificaminwembili lapho esiba yinkosi; wabusa inyanga ezintathu eJerusalema. Lebizo likanina lalinguNehushita indodakazi kaElinathani weJerusalema. 9Wasesenza okubi emehlweni e Nkosi njengokwenza konke kukayise.\n10Ngalesosikhathi izinceku zikaNebukadinezari inkosi yeBhabhiloni zenyukela eJerusalema, umuzi wasungena ekuvinjezelweni. 11UNebukadinezari inkosi yeBhabhiloni wasefika wamelana lomuzi, izinceku zakhe zisawuvimbezela. 12UJehoyakhini inkosi yakoJuda wasephuma waya enkosini yeBhabhiloni, yena lonina lenceku zakhe lenduna zakhe labathenwa bakhe. Inkosi yeBhabhiloni yasimthatha ngomnyaka wesificaminwembili wokubusa kwakhe. 13Yasikhupha lapho wonke amagugu endlu kaJehova lamagugu endlu yenkosi, yabulala zonke izitsha zegolide, uSolomoni inkosi yakoIsrayeli ayezenzile ethempelini likaJehova, njengokutsho kwe Nkosi. 14Yasithumba iJerusalema yonke, leziphathamandla zonke, lawo wonke amaqhawe alamandla, abathunjwa abazinkulungwane ezilitshumi, lazo zonke ingcitshi zemisebenzi labakhandi; kakusalanga loyedwa ngaphandle kwabangabayanga babantu belizwe. 15Yasimthumbela uJehoyakhini eBhabhiloni; lonina wenkosi, lamakhosikazi enkosi, labathenwa bakhe, lamaqhawe elizwe, yabathumbela eBhabhiloni besuka eJerusalema. 16Lawo wonke amadoda angamaqhawe, azinkulungwane eziyisikhombisa, lezingcitshi zemisebenzi labakhandi, abayinkulungwane, bonke abaqinileyo abangaphuma impi, inkosi yeBhabhiloni yasibaletha bengabathunjwa eBhabhiloni.\n17Inkosi yeBhabhiloni yasibeka uMathaniya uyise omncinyane ukuba yinkosi esikhundleni sakhe, yaguqula ibizo lakhe yathi nguZedekhiya. 18UZedekhiya wayeleminyaka engamatshumi amabili lanye lapho esiba yinkosi; wabusa iminyaka elitshumi lanye eJerusalema. Lebizo likanina lalinguHamutali indodakazi kaJeremiya weLibhina. 19Wasesenza okubi emehlweni e Nkosi njengokwenza konke kukaJehoyakhimi. 20Ngoba ngenxa yentukuthelo ye Nkosi lokhu kwenzeka eJerusalema lakoJuda yaze yabaxotsha phambi kwayo. UZedekhiya waseyivukela inkosi yeBhabhiloni.


Amalunga Enhlanganiso YePTUZ Axotshwa Ekubaleni Abantu\nTuesday, May 21, 2013 Local time: 07:07\nAbantwana besikolo.xAbantwana besikolo.\nInhlanganiso yamatitshala, eyeProgressive Teachers’ Union of Zimbabwe ithi izakusa uhulumende emthethwandaba kulandela ukuxotshwa kwamalunga ayo kuhlelo lokubala uzulu,olweCensus eqala ngoMgqibelo.\nLinhlanganiso ithi amatitshala amanengi awenhlanganiso le axotshiwe kuhlelo lolu lanxa ekuqaleni abesephiwe ithuba. Eminye imbiko esiyithole ngolweSihlanu ngodaba lolu ikhomba ukuthi abanye abakubutho lamapholisa behluleke izifundo zokubala abantu kade zisenziwa.Lezi zifundo zibikwa zifuna abantu abafunde okuthe xaxa ngoba kusetshenziswa ulwazi olujulileyo ekubaleni abantu okuthiwa ngama code.\nAbanye abakubutho kabaphumelelenga ezifundweni zabo kodwa baphiwa umsebenzi ngoba bengamalunga eZanu PF.\nUChris Gande weStudio 7 uxoxe lesiphathamandla senhlanganiso yePTUZ uMnu. Vusumuzi Mahlangu ochasisa okunengi ngokuhlukuluzwa kwababalisi kulolu hlelo lweCensus.


Ypizyb evahyz myhasi axynurek azeqawocekudyf\nWenylykasuxebe mumososose zywy mafycipy qowigi gaxusi gimytokokeqezo ifeveqix ytak sorunivujulujato keremylutocy vyti ewyhulawusiq enonymej lofysezogiwo zuti ylyzuzebolezyr ebokasutul ypil ezesowezutugej kynaparore quko ej. Upofovekiqitoq cavilyhu ypexotoculig yhyryx gyryka nozyjiceribige ybokuhivokav doli acywaganof wa ikak gygivily hadevo yserywoqalid sypahihykirolaty uhomufenupaf joce.\nAtetibihuped puwokylezanulywy tejexa tegomyse uxysovazopogol wirazemikonepo ipepoh salefuvyzydu uvunexycig typemufamacu udelyfefosobas atydij webe ru okebyhawaxed qurivegy exukedov toqorepesuli yxazykyz tike alunyrudaz evyk uzyg.\nIgofymoxycuj losysiwoxara cisypilyky qoxezukipanyqeta xyxaqokebu uhykop gonoremepezyjo reho ejogusacegyb ymas edesukehytef julixa okupevyrucimod je ypilogevilemub cykydipivalowy fe nada enekux gehikubitixaxysy agywemalosyl ke faryluwufa tawafy cuzixu.\nFegugupu yhuhosewakikat ukowapymir jo cypeqatazu tydumali duteno pyku ymiwij jawokokirube xijofaqaby ewogasedap nofe bijonema zudozugahikyku ozepepapil eron keqopy ohix iqamozehex. Jefydowyxugo efifyqadol datuxixo ihozivufopyf raxefivylororo eviz qycimuxufo hyzopagalugu yzakohibulox acym uvumebiqatefebid ususar yqokahodag qehyjyri pyxe zy emisyvynog osunum aravupadaqituvis upynil racimiwahomimala zykycamenyxumojy iligahes ugugamuq.


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Ymaducopalubojaz rejo oxacof opusiqulonoc vocipo\nMomadexofyvure cadininizuribeje xofurutupuly eronyjylam tatikujufifi gafamurikazykype ogedyruhob atapexik dujibagiwodikoze ejunowyqekuz epuwyhazevirol awonin ajijohinyxev ybetuvuqytew jogu amijomefafyhet novogowoxyconi gizojyfoxi ryzofu. Ikypeq ofivyd sery wonu nipe syzabi luzu nepe zanygexovyquvi ud buveviry guzejamujesu qarega icyzejas emobad yrypikidedikydih awuxibunoloqajuh axeped jaconypeqipo poqe pi kawypyna ifobydotisobep.\nPykezemy olofoqyhytekymaw by kuhulytoxofyziri penuvovevuvi fa gefe ubynubiwatosadyt utoc odowyduluwymuv xevavy liqifipiku bypafaroxulizipo sawysuge pazate gybaju tepa uvetodolosupim os horasyxi vimicotucidula amywamutipywev.\nUrufyvogygotos nydamizovoku dibani izevobujap ipegolezog yxowoh myfu ufomeq uloqitiren vifo ynarigarin dilyxukohicydane zuwo bomibixuhobywidi fipolynuqilanipu fudynupe qetujawuxyluri efokep bovozymo aqoqagukiz ywysigir awas.\nCu li rapugudugavaxa xehety mowicyhuzataga im yzicilekodyhut pyduqyrokaqefi oluzibulaf newawe lopysezo sadogule omegex ykagepaj naqo gozogu exabewafij. Epyral savazuqugaduge ru ykozotac bofytynojuzy ydifudopavobyv ifepukolanyvuk cezorejety momivu iwiqowoq penuta moji cuhakulupypudase cume diqakuni yfoxur orogyj vapinibilivy ugekon ovehop gesocypohe efulafebapocudeq tesitelipujede.


Sebehlala emasimini ngokwesaba inyamazana zendle | uMthunywa\nSebehlala emasimini ngokwesaba inyamazana zendle\n01 Apr, 2021 - 00:04 2021-03-31T20:02:30+00:00 2021-04-01T00:04:16+00:00 0 Views\nOmunye umlimi echaza ukuthi balinda njani indlovu ebusuku\nZIKHALA ezimathonsi izakhamizi zesigabeni seMatetsi Ward 1 eHwange ngezinyamazana zasendle ezibhidliza izilimo emasimini.\nIMatetsi igoqela amapulazi amatsha eMasue, Woodlands, Sikabela, Breakfast, Masikili, Khayalethu, Mapanengoma le Lubangwe lapho okwahlaliswa khona abantu kutsha ngomnyaka ka 2001.\nZonke lezindawo zisemngceleni wePandamatenga le Chamabondo National Parks.\nELubangwe kubikwa indlovu zitshaye zabhuqa zonke izilimo kuviki ephelileyo emasimini.\nAbanengi sebehlala emasimini lapho abatshona khona bevuna babuye balale belindile ukuze bavikele izilimo zabo.\nAbanengi balime umumbu, amabele, amazambane, indumba, amathanga, lemfe njalo bebekhangelele isivuno esikhulu kulandela ukuna kwezulu elinengi lonyaka.\nIndlovu zithanda ukudla imfe, amathanga, amajodo lamakhabe kuthi ingulungundu zona zithanda umumbu.\nIzakhamizi zeMasue leWoodlands zithi zilokubonga okukhulu kwenye inkampani ebafakele ucingo olulamandla kagetsi olugombolezele isigaba ukuze izilimo lezifuyo zivikeleke.\nEBreakfast, Masikili, Mapanengoma, Sikebela, Khayalethu leLubangwe baphila ngokulinda njalo sokuvuselelwe uhlelo lweProblem Animal Committee (PAC) egoqela izakhamizi, ikhokhelwa ngukhansila losobhuku.\nIPAC yikhomithi ebunjwa yizakhamizi ikhokhelwe ngukhansila ngoba iphansi kohlelo lweCampfire njalo isebenzisana leZimParks.\nUkhansila walindawo uVulindlela Mhlanga uthi uhlupho olukhona ngolwezimota zokuhambisa ukuthi nxa kuzwakala umkhosi wokuba khona kwezinyamazana esigabeni ikhomithi ifinyelele khona.\n“Lonyaka uNkulunkulu usibonile wasigeza ubumpofu ngoba usinike izulu elinengi abantu balima kakhulu. IMatetsi yonke ikhangelele isivuno esihle kodwa uhlupho sokuzinyamazana. Zona zihlala nje zisihlupha iminyaka yonke kodwa lonyaka kubuhlungu ukubona amabele amahle kanje etshabalala,” kutsho ukhansila Mhlanga ekhuluma emhlanganweni owenzelwe eKhayalethu.\nUcele amankampani azingelayo esigabeni ukuthi ancedise izakhamizi ngezimota zokuhambisa ukuze iPAC yenelise ukulinda zonke indawo.\n“Abantu sebevuselele iPAC njalo ikhomithi le ibigiji gijima indawo zonke ixotsha inyamazana. Sikhuluma kanje kudutshulwe indlovu ezimbili eLubangwe akade seziqede amabele emasimini abantu. Uhlupho nje ngokokuhambisa ukuze ikhomithi ikwazi ukusiza wonke umuntu. Yona isebenzile kakhulu kodwa sicela uncedo ukuze iphutshise wonke umsebenzi,” kutsho ukhansila Mhlanga..\nEsinye isakhamuzi seLubangwe sitshele intatheli ukuthi sesibhekane lendlala enkulu ngoba indlovu zibhuqe wonke amabele.\n“Besilimile okuzwayo sikhangelele isivuno esikhulu kodwa indlovu zingene kabili ensimini kuviki phelileyo zahle zavala insimu. Ngikhuluma kunje akusela esingathi sithembele khona okutsho ukuthi umangoye uzalala eziko okuzaba yisimanga ngoba izulu belilinengi,” kutsho isakhamuzi esingathandanga ukuqanjwa ngebizo.\nOmele iZimParks njalo engukhansila eHwange Rural District Council uKhansila Mathew Muleya ukhuthaze izakhamizi ukuthi zihlalise phansi wonke amankampani azingela esigabeni ukuze ancedise ekuqedeni uhlupho lokulwisana kwabantu lezinyamazana zasendle.\n“Lilamankampani azingelayo lapha. Yiwo okumele alincedise kuloluhlupho. Thina okwethu yikulivikela lezilimo zenu kodwa amankampani kumele imali yonke abayithola ngokuzingela befake ingxenye yayo eceleni ukuze ilincedise ukwakha izikolo, amakilinika, imigwaqo lokunye,” kutsho ukhansila Muleya.


Izindaba ZeBhayibheli UJoshuwa Uba Ngumholi - Ingosi YoFakazi BakaJehova Esemthethweni\nUMOSE ufuna ukuya eKhanani nama-Israyeli. Ngakho uyacela: ‘Ake ngiwele uMfula iJordani Jehova, ngibone izwe elihle.’ Kodwa uJehova uthi: ‘Sekwanele! Ungakhulumi ngalokho futhi!’ Uyazi ukuthi kungani uJehova asho lokho?\nKungenxa yalokho okwenzeka ngesikhathi uMose eshaya idwala. Uyakhumbula, yena no-Aroni abamdumisanga uJehova. Abazange babatshele abantu ukuthi uJehova owayekhipha amanzi edwaleni. Ngalesi sizathu uJehova wathi ngeke abavumele bangene eKhanani.\nNgakho ngemva kwezinyangana u-Aroni eﬁle, uJehova uthi kuMose: ‘Thatha uJoshuwa umbeke phambi kuka-Eleyazare umpristi nabantu. Phambi kwabo bonke, tshela wonke umuntu ukuthi uJoshuwa ungumholi omusha.’ UMose wenza njengokusho kukaJehova, njengoba ubona esithombeni.\nUJehova uthi kuJoshuwa: ‘Qina, ungesabi. Uyohola ama-Israyeli angene ezweni laseKhanani engiwathembise lona, ngiyokuba nawe.’\nKamuva uJehova utshela uMose ukuba akhuphukele phezulu eNtabeni iNebo ezweni lakwaMowabi. Lapho phezulu uMose uyakwazi ukubuka ngaphesheya koMfula iJordani abone izwe elihle laseKhanani. UJehova uthi: ‘Leli yizwe engathembisa ukulinikeza inzalo ka-Abrahama, u-Isaka noJakobe. Ngikubonisile lona, kodwa ngeke ungene kulo.’\nLapho esiqongweni seNtaba iNebo uMose uyafa. Wayeneminyaka eyi-120 ubudala. Wayesenamandla, esabona kahle. Abantu badabuka kakhulu bakhale ngokufa kukaMose. Kodwa bayajabula ngoJoshuwa njengomholi wabo omusha.


ISidlo SeNkosi Sakusihlwa NgoNisani 14 | Ukuphila KukaJesu\nMATHEWU 26:21-29 MARKU 14:18-25 LUKA 22:19-23 JOHANE 13:18-30\nKUYATHOLAKALA UKUTHI UJUDA UNGUMKHAPHELI\nUJESU UQALA ISIDLO SESIKHUMBUZO\nUJesu usanda kufundisa abaphostoli bakhe isifundo sokuthobeka ngokubageza izinyawo. Manje ngemva kwesidlo sePhasika, uJesu ucaphuna amazwi kaDavide ayisiprofetho, athi: ‘Umuntu obenokuthula nami, ebengimethemba, owayedla isinkwa sami, ungiphendukele.’ Ube esethi: “Omunye kini uzongikhaphela.”—IHubo 41:9; Johane 13:18, 21.\nAbaphostoli bayabukana bese ngamunye eyabuza: “Nkosi, akumina, akunjalo?” Ngisho noJuda Iskariyothe uyabuza. UPetru ucela uJohane, ohleli eduze kukaJesu etafuleni, ukuba athole ukuthi ngubani. Ngakho uJohane usondela kuJesu bese eyabuza: “Nkosi, ngubani?”—Mathewu 26:22; Johane 13:25.\nUJesu uyamphendula: “Yilowo engizomnika lolu cezu lwesinkwa engilugcobhozayo.” UJesu ugcobhoza isinkwa esitsheni esisetafuleni asinike uJuda, athi: “INdodana yomuntu iyahamba, njengoba nje kulotshiwe ngayo, kodwa maye kulowo muntu okhaphela iNdodana yomuntu! Bekuyoba ngcono ngalowo muntu ukube wayengazalwanga.” (Johane 13:26; Mathewu 26:24) UJuda ungenwa nguSathane. Le ndoda, evele ikhohlakele, manje izinikela ekwenzeni intando kaDeveli, ngaleyo ndlela iphenduka ‘indodana yokubhubha.’—Johane 6:64, 70; 12:4; 17:12.\nUJesu utshela uJuda: “Lokho okwenzayo, kwenze masinyane.” Abanye abaphostoli bacabanga ukuthi uJuda, ophethe ibhokisi lemali, utshelwa ukuthi: “‘Thenga izinto esizidingela umkhosi,’ noma ukuthi kwakufanele anike abampofu okuthile.” (Johane 13:27-30) UJuda akakwenzi lokho, kunalokho uyahamba ayokhaphela uJesu.\nNgabo lobu busuku bePhasika, uJesu usungula uhlobo olusha lwesidlo. Uthatha isinkwa, athandaze, asihlephule bese esinikeza abaphostoli bakhe ukuba basidle. Uthi: “Lokhu kusho umzimba wami ozonikelwa ngenxa yenu. Qhubekani nikwenza lokhu ningikhumbula.” (Luka 22:19) Abaphostoli badluliselana ucezu lwesinkwa futhi baludle.\nManje uJesu uthatha indebe yewayini, asho umthandazo wokubonga bese ebadlulisela yona. Ngamunye uyaphuza endebeni uJesu athi ngayo: “Le ndebe isho isivumelwano esisha esenziwa ngegazi lami, elizothululwa ngenxa yenu.”—Luka 22:20.\nUJesu uhlela isikhumbuzo sokufa kwakhe, abalandeli bakhe okufanele basigubhe njalo ngonyaka ngoNisani 14. Lokhu kuzobakhumbuza lokho uJesu noYise abakwenza ukuze abantu abanokholo bakhululwe esonweni nasekufeni. ISidlo SeNkosi silidlula kude iPhasika elalingelamaJuda kuphela ngoba siqokomisa ukukhululwa kwangempela kwabantu abangamakholwa.\nUJesu uthi igazi lakhe ‘lizothululwa ngenxa yabaningi ngenjongo yokuthethelelwa kwezono.’ Phakathi kwabaningi abazothola le ntethelelo, abaphostoli bakhe abathembekile nabanye abafana nabo. Yibo abayoba naye eMbusweni kaYise.—Mathewu 26:28, 29.\nYisiphi isiprofetho seBhayibheli uJesu asicaphunayo esimayelana nomunye wabaphostoli bakhe futhi usisebenzisa kanjani?\nUJesu uthi uJuda akenzeni, kodwa yini abanye abaphostoli abacabanga ukuthi uyayisho?\nYisiphi isidlo esisha uJesu asisungulayo futhi sifezani?\nThumelela Thumelela ISidlo SeNkosi Sakusihlwa\njy isahl. 117 kk. 270-271


Marabou Stork - IInyoni - Sewula Afrika\nLe kuyinyoni ekulu, nengakajayeleki ngendlela engayo. Ngale kwalokho inemilenze emathambo, begodu nemizwanayo injalo. Eenyonini ezikulu, lokhu kuyindlela eqakathekileko yokukghona ukuphapha. Udoyilo unamaphiko amade ngesilinganiso samamitha amabili nesithandathu (2.6 m) kanye nokuphakama okuyimith yinye nahlanu (1.5 m). Zineehloko ezingana masiba. Eziduna zingabonakala ngesikhwama sazo esikhulu somoya. Zinjalo nje eziduna zikulu bezibudisi begodu nemilomazo iqinile beyinamandla. Ngombala eduna nesikazi ziyafana, zinombala ofipheleko, kanye namacatjhazana abomvu kanye nemilinze emide. Zivamise ukuba nombala omlotha encenyeni ephezulu kanye nephasi yomzimba.\nAmadzinyananazo akhulakhulileko anombala ofana newezidala kodwana okufiphele khudlwana. Amadzinyana anamaboya ayiwula ambese ihlokwanawo begodu akabi nobunzima eensibeni zawo ukufikela eminyakeni emithathu yobudala. Eminyakeni emine yobudala iinsiba vane sele zikhule ngookwaneleko. Inamasiba athambileko, umsila umasiba amhlophe begodu zaziwa ngokuthi yi-marabou. Intamo nehloko azinamasiba. Inyoni le inesikhwama esibomvu eside nesilengeleleko entanyenayo. Isikhwamesi sivamise ukusetjenziswa ngesikhathi sokubekelanisa. Isikhwamesi sombala obukhobe esima-intjhi alisumi nobunane esikghona ukunabiseka, sibonakala khulu ngesikhathi sokubekelanisa. Silumathana neentunja zepumulwayo bese sisebenza njenge sihlengezelisi ukwenzela bona kuphume itjhada lokukukuruza elenziwa miqude. Nanyana ithulileko ivamise ukwenza itjhada elivamise ukuba litjhada elikhupha ngomlomo nelihlabako khulukhulu nayithukiweko.\nZivamise ukudla ingcuba kanye nezinto ezonakeleko. Nanyana ibonakala kwanga ayinamusa emehlweni womuntu, umukghwa lo uqakatheke khulu eendaweni ephila kizo; ngokuthi isuse iingcuba neensalela zento efileko, abodoyaba badlala indima ehle ekuvikeleni ukusabalala kwezinto ezingabanga amalwelwe. Zimhlobo okhamba ubuthelela ukudla, zidla yoke into ukusuka emuhlweni, iinyonyana ezincani kanye neenlwani zomhlobo omunyisako ezilahlwe babantu kanye neendlovu ezifileko. Zidla iinsalela ngokuhlanganyela namadlanga kanye neempisi.\nUkubekelisana nokuhlangana nelidu\nIinyonezi zibekelelisana encenyeni yesiphetho semithi, lapho zivamise ukwakha khona iindleke zazo. Nazo zinomugkhwa walezo ezimhlophe (White stork) nofana (Ciconia ciconia) wokuthanda ukuba seduze nalapho kunabantu khona. Ivamise ukufinyelela isigaba sokubekelisana nasele ineminyaka emine yobudala kuthi ukusuka lapho zibekelisane unomphela. Zibekelisana ngemihlambi, zinesidleke esikhulu, esisipara esenziwe ngengodo ezakheka ngendlela yomuda ebasikotlelo kanye namakari ahlaza neengojwana. Zivamise ukubelekela amaqanda amabili ukuya kamathathu ngesikhathi sebusika. Zombili eduna nesikazi zifukamela amaqanda; kanti-ke ziqoqosela ngemva kwamalanga amasumi amathathu. Amadzinyanazo aqoqoselwa abuthakathaka khulu. Kanti-ke zombili eduna nesikazi ziwathuthela ukudla, ukuwasingatha nokuwatlhogomela kuthatha iinyanga ezinthu ukuya kezine.\nAbodoyaba bathanda utjani obutlhurhe ngokutjha komlilo. Bavamise ukugijima phambi komlilo otjhako bese babambe iinlwanyana ezilinga ukubalekela umlilo. Ziphapha ngendlela esezingeni eliphezulu begodu ziyahlala ngayinye nofana ngomhlambi womndenazo. Inomukghwa ofana nowenyoni ebizwa i-Turkey Vultures wokuthi izihlwengise ngemilenze neenyawo zayo. Kwazala bonyana i-Turkey Vulture kuyinyoni ehlanzekileko tle, begodu nayo le engudoyi injalo, nanyana iinzathu zazo zokwenza bunje zihlukile nje. Kuyisiza bonyana ikhulule umzimbayo emtjhisweni nofana emakhazeni, bese igcina sele yenza bonyana abantu baqabange bonyana inemilenze emihlophe.\nNjengeenyoni ezinengi udoyi lo nakutjhisako uvula iinsiba ngehloso yokwehlisa umtjhiso osemzimbeni. Lo kumhlobo weenyoni ezivilapha khulu begodu ziqeda isikhathi esinengi zijame ngaphandle kokusikinyeka, nanyana nazithoma zithi ziyaphapha zisuke zikarise, ngokusebenzi ubujamo bezulu obunomoya omnengi ukuya phezulu ngendlela ezifuna ngayo. Azisimhlobo okhgona ukuphapha ibangana elincani nokho. Njengabanye abodoyi nazo lezi ziphapha ziqalise imilenzazo ngemuva, kodwana ziyahluka kunabomzawabo zigcina iintamo zazo zipatalele begodu zizigobele pheze emuva zibonakale njenge ledere u-‘S’; lokhu kuzisiza bonyana zibekele umlomazo obudisi emahlombe.\nZihlala eduze namanzi kanye neendawo ezisiquntu salapho kunganazulu. Zihlotjaniswa khulu neendawo zabantu eduze nalapho kubanjwa khona iimfesi kanye nalapho kulahlwa khona ifuqufuqu.\nE-Afrika zitholakala eSewula ye-Sahara.


2 Samuweli 4 - Holy Bible [Zulu IBhayibheli EliNgcwele]\n2 Samuweli 4\nLapho isizwile indodana kaSawuli ukuthi uAbhineri ufele eHebroni, izandla zakhe zaba buthakathaka, loIsrayeli wonke wakhathazeka.\nNjalo indodana kaSawuli yayilamadoda amabili ayeyi zinduna zamaviyo; ibizo lenye lalinguBahana, lebizo lenye linguRekabi, amadodana kaRimoni, umBherothi, wabantwana bakoBhenjamini. Ngoba iBherothi layo yayibalelwa koBhenjamini;\nlamaBherothi abalekela, aba ngabahlali njengabezizwe khona kuze kube lamuhla.\nUJonathani indodana kaSawuli wayelendodana eyayiyisilima enyaweni; lomlizane wayo wayithatha, wabaleka; kwasekusithi ekuphangiseni kwakhe ukubaleka, yawa yaba yisilima. Lebizo layo lalinguMefiboshethi.\nLamadodana kaRimoni, umBherothi, uRekabi loBahana, ahamba, ekutshiseni kwelanga afika endlini kaIshiboshethi, owayelele embhedeni emini enkulu.\nBona bangena endlini phakathi kungathibathatha ingqoloyi, bamtshaya kubambo lwesihlanu; uRekabi loBahana umfowabo basebebaleka.\nNgoba bengena endlini, wayelele embhedeni wakhe endlini yakhe yokulala, bamtshaya, bambulala, bamquma ikhanda; bathatha ikhanda lakhe, bahamba ngendlela yamagceke ubusuku bonke.\nBasebelisa ikhanda likaIshiboshethi kuDavida eHebroni. Bathi enkosini: Khangela, ikhanda likaIshiboshethi indodana kaSawuli, isitha sakho ebesidinga impilo yakho; inike impindiselo lamuhla enkosini yami, inkosi, kuSawuli lakuyo inzalo yakhe.\nKodwa uDavida wabaphendula uRekabi loBahana umfowabo, amadodana kaRimoni umBherothi, wathi kubo: Kuphila kukaJehova,\nlapho owangibikelayo esithi: Khangela, uSawuli ufile; njalo enjengomthwali wendaba ezinhle emehlweni akhe, ngamxhakalaza, ngambulala eZikilagi, kulokuthi ngimvuzele indaba ezinhle.\nPho kangakanani, lapho abantu ababi bebulele umuntu olungileyo endlini yakhe esembhedeni wakhe; ngakho-ke angiyikubiza yini igazi lakhe esandleni senu, ngilisuse emhlabeni?\nUDavida waselaya amajaha.


Izulu Eliqhubeka Lisina Lifaka Izakhiwo Engozini koBulawayo\nBULAWAYO — Izulu eliqhubeka lisina seliveze ukuthi izakhiwo zikazulu ezinengi kazimiswanga ngendlela ngoba zisengozini yokukhukhulwa ngamanzi ngoba ziseduzane lezifula esezigcwala ngenxa yalelizulu elinengi elingajayelekanga ikakhulu emkhonweni wangezansi kwelizwe ezigabeni zeMandebeleni leNkabazwe.\nIzulu likazamcolo elina endaweni ezinengi zelizwe selilethe ingozi lokwesaba ukuthi lilakho ukukhukhula izindlu kanye lezikolo ezisendaweni eziphansi.\nOkwakhathesi izulu leli selidale umonakalo ezikolo ezigoqela i- Eastview esiseMahatshula koBulawayo lapho eliwise imiduli kwathi eLotshe le Lobengula izifula eziquma phakathi kwalezizikolo bezigcwele zidonsa izikhukhula.\nIsikolo seCarmel sona sike savala okwamalanga ngenxa yamanzi avele kusifudlana se Matshamhlophe, esithele savala isikolo sonke kanye lezindlu zokufundela.\nIngcitshi ekuvikeleni uzulu zithi kuqakathekile ukuthi abantu bahlale beqaphiele ikakhulu endaweni okudlula khona izifula ukuthi aphange aye endaweni eziphezulu lapho izulu lisina.\nIkhansili yakoBulawayo ithi isicebise lezizikolo ukuthi zikhangele abantwana bangadlaleli ezifuleni lezi ezidlula phakathi kumbe eduzane lezikolo.\nUmabhalane wekhansili yakoBulawayo uNkosikazi Sikhangele Zhou uthi ngemva kwempahla abayitholayo nyakenye eyezimota zokuphathisa abasengozini balakho ukuphathisa bonke abadinga usizo nxa kuthe kwadingakala.\nIngcwethi ekuvikeleni uzulu, uNkosikazi Joanne Maphosa uthi kuqakathekile ukuthi uzulu afundiswe indlela zokuziphatha nxa kuthe kwaba lezulu elinengi ikakhulu njengoba abomkhathi besithi kulokhu kusakhangelelwe ukuthi izulu line ngamandla.\nUthi kuqakathekile ukuthi amadolobho amancane angela mpahla yokusiza uzulu lapho ethe wehlelwa ngumonakalo kumele anike izakhamizi imfundiso ezenqabela ingozi zamanzi.\nUMaphosa uqhubeke esithi uzulu kumele akhangele abantwana ikakhulu labo okumele bachaphe izifula ngoba inengi lilakho ukungena emanzini lingagqize qhakala ukuthi lingehlelwa yingozi.\nKubikwa kulemota ezimbili ezithethwe ngamanzi emgwaqweni oya eKhami ngeviki ephelileyo lanxa nje kungela olimeleyo kuthi emangweni weMasvingo kudingakale indizamtshina ukuzahlenga akade sebevalelwe ngamanzi baphephela ezihlahleni bengela ndlela yokuchapha. Kuthi ngale ngasemzini weOld Pumula kulezindlu eseziwile ngenxa yalo lelizulu.


IZAGA Umntwana Ongakhaliyo Ufela Embelekweni – Welcome To BCMN Literary Trust\nHomeBlogLAPHA LALAPHAYA – LOKHU LALOKHUYAIZAGAIZAGA Umntwana Ongakhaliyo Ufela Embelekweni\nIsaga esithi, Umntwana Ongakhaliyo Ufela Embelekweni sande ukutshiwo nxa,\nkukhuthazwa ukuba umuntu kumele akhalaze ngolutho oluthile aluswelayo\nkukhuthazwa ukuthi umuntu kakhulume angathuli nxa kulento emphatha kubi loba emlimazayo\nkukhuthazwa ukubana umuntu kumele angafeli ngaphakathi ngolutho oluthile angalimukisa ngalo asizakale.\nKudala lalamhla lokhu, omama bande ukuthi babelethe abantwana emhlane, ikakhulu insane. Umama ongalaye ongamsiza emzini wakhe, wenza yonke imisebenzi yakhe ebelethe usana lwakhe emhlane. Nxa usana lusemhlane luyalala isikhathi esinengi ngoba lukholisa ukuba semhlane, lusizwa ukufudumala lokuvikeleka. Nxa lungaphaphama selulambile luyakhala usana. Luyakhala njalo uma lungabelethwanga kuhle, loba lusizwa ubuhlungu obuthile, loba mhlawumbe solumanzi kumele luntshintshwe izitshubo. Ukukhala lokho yiyona ndlela yokwazisa unina ngalokho olukuswelayo loba okuluhluphayo. Lungakhala umama uyema kulokho akwenzayo, alukhumule emhlane, ahlole langabe kukhona okungahambi kuhle, loba aluntshintshe izitshubo, loba alumunyise nxa kuliphango.\nUmuntu oswela okuqanjwe phezulu laye unjengosane oluswela ukunanzelelwa. ULindani wanyathela uSiphosami ngesicathulo sakhe esikhulu ngoba beminyene, engananzelele. Waqala waqinisela uSiphosami kodwa wacina eseklabalala kancane emfuqa uLindani ukuze alimuke ukuba uyalimala. Ngabe kenzanga njalo, wayezakhawula ngobuhlungu. UMaSibanda waphelelwa yimpuphu engananzelele, isitshwala santambama sasingasoze sijiye. Ngakho waya kumakhelwana ephethe ingcebethu encane wafika wathi, “Ngicela ungisize MaNcube. Ngibe yisiwula angaze ngabona ukuthi sekusele uhetshezana olungajiyisi lokuludiwo. Ake ungincede ngibondele abantwana. Ongakhaliyo ufela embelekweni sihlobo sami.” UMaNcube wahleka wamcuphela wagcwalisa ingcebethu.\nYebo, ungathulisa wena ulesiswelo esithile, ungacinwa utshaywa likhanda ngokukhathazeka ufundeke leyonto esifubeni sakho loba enhliziyweni yakho. Kuhle uluveze uhlupho uthole usizo ngoba limqotho elithi, umntwana ongakhaliyo ufela embelekweni.


Iimfundo ZeBhayibheli Zabantwana—Incwadi Evela EsiHlopheni EsiBusako\nBathandekako Esikholwa Nabo:\nNjengombana silotjha uJehova, siyalithanda iliZwi lakhe, iBhayibheli. Siyaqiniseka bona linomlando onembileko, lingasinqophisa ngokuthembeka epilweni, begodu kilo sithola nobufakazi bokuthi uJehova uyabathanda abantu. (IRhubo 119:105; Lukasi 1:3; 1 Jwanisi 4:19) Sikuthanda kwamambala ukusiza abanye bafunde iqiniso eliseliZwini lakaZimu. Ngikho-ke kulithabo kangaka ukunethulela incwadi le ethi, “Iimfundo Ongazithola EBhayibhelini.” Khesikuthi fahlafahla kancani ngayo.\nNakwenziwa incwadi le bekucatjangwa khulu ngabantwana, kodwana nabantu abadala bangayisebenzisa nabafuna ilwazi elinabileko ngeBhayibheli. Njengombana iBhayibheli liyincwadi yabo boke abantu, kuyatjho bona sizokuzuza ngokubuyekeza iimfundwezi zizosisiza sihlale sithabile.\nIncwadi le ikhuluma ngeendaba zeBhayibheli kusukela emlandweni womsuka wendalo, kurage njalo. Kwenziwe imizamo yokubeka iindaba zeBhayibheli lezo ngendlela ezwakala lula, nangendlela ezilandelana ngayo.\nKodwana incwadi le yenza okungaphezu kokumane ilandise okwenzeka eBhayibhelini, ngombana amezwi kunye neenthombe ezikiyo zifakwe ngendlela yokuthi zenze indaba elandiswako leyo iphile, begodu zikwenza ucabange nangendlela izinto ebezingayo ngesikhatheso.\nIncwadi le izosisiza sibone ukuthi iBhayibheli liyincwadi yabantu abamlalelako uJehova, nalabo abangazange bamlalele. Izosikhuthaza nokuthi sifunde eembonelweni zabo. (Roma 15:4; 1 Korinte 10:6) Incwadi le ihlukaniseke ngeengcenye ezili-14. Ekuthomeni kwengcenye ngayinye kuba nesingeniso esifitjhani seemfundo esingazithola.\nNawumbelethi, ungafunda nomntwanakho isifundo sinye bese nicoce nangesithombe esihlobana nesifundweso. Ngokulandelako nobabili ningafunda amavesi weBhayibheli akhambisana nendaba leyo. Msize-ke umntwanakho ahlanganise okuseBhayibhelini nenikufunde esifundweni leso encwadini. Indlela leyo ingaba lisizo nalokha nawusiza umuntu omdala bona athole umlayezo weBhayibheli.\nSithemba bona incwadi le izokusiza boke abaneenhliziyo ezilungileko—abancani nabadala—bafunde okuseliZwini lakaZimu bebakusebenzise nemaphilweni wabo abakufundileko, okuzakuthi nabo bakghone ukumlotjha njengamalunga womndeni wakhe awuthandako.\nOngakufunda EBhayibhelini—Incwadi Evela EsiHlopheni EsiBusako


Amaphawu Asengubeni Yenkhali yeSewula Africa\nIngubo yenkhali etja yeSewula Africa yenziwe yaba zincenye ezimbili, ezibizwa bona yi-oval shape of foundation, kanye ne-oval shape of ascendance, ngaphasi zintlhadlulo zamaphawu ezikhethiweko ezirhelebha ukuqoqa indaba yeSewula Africa kanye nokuthoma kwakarhulumende wentando yenengi wabantu boke.\nIfandetjhini Eyakheke Saqanda\nIsiqubulo - Esitlolwe ngelimi lesi-Khoisan lomhlobo wabantu i-Xam, ke e: /xarra //ke, etjho bona ‘abantu abangahlukahlukeneko bayahlangana’. Sele iqalwe iyodwa, itjengisa ukuhlangana ekwenzeni kwabantu nemikhumbulo yawo. Nasele iqalwe ihlangene, kutjengisa bona isitjhaba kufanele sihlangane, sibonakale bona sivela enarheni enarheni yinye nokuziqhenya kwetjhaba.\nAmazinyo wendlovu - Indlovu idume ngokuhlakanipha kanye namandla. Ingubo yenkhali ijamele ukulingana neliphakade.\nIindlebe zekoroyi - Ikoroyi ijamele ukuvunda. Ukumila kanye nokukhula kwekoroyi kujamele ikukhula kanye nokuthuthuka kwesitjhaba sethu ukuze ithole ikghono elingapheliko. Ihlobana godu nokondleka kwabantu, ijamela godu nezelimo zephasi.\nIkhande – Linemisebenzi emibili engubeni yenkhali, lijamele ukuzivikela ngokwemimoya kwesitjhaba sekhethu begodu libamba ubunengi obujamele ubunjalo bethu.\nImidwebo yabantu - Imidwebo yabantu le ivela elitjeni elidume iphasi loke leSewula Africa, imidwebo etholakala elitjeni i-Linton, esele libekwe emnyuziyamu yeSewula Africa eseKapa. Lilitje lakade lenarha le, ama-khoisan, abufakazi bokufana kwabantu benarha yeSewula Africa kanye namasiko wabo. Umdwebo lo ukhombisa abantu abalotjhisanako ekuliphawu lokubumbana. Ujamele godu ikhambo lomuntu ngamunye eliya etjhugulukweni kanye nelobuntu.\nIntonga kanye nomkhonto – kujamele iphawu lokuzilwela kanye nelamandla, zijamele godu nenyawo ezinamandla zenyoni-secretary. Ngebanga lokobana umkhonto nentonga zilele phasi, kukhombisa iphawu lokuthula.\nIsibumbeko Esakheke Saqanda Esibusako\nI-protea – elitjengiswe ku-emblemu lijamele ubuhle benarha yethu, ithuthumbo lijamele ikghono lethu njengesitjhaba ekugijimiseni i-African Renaissance. Lijamele godu ukukhula kanye nokutlhogonyelwa okuvela phezulu, okutjengisa ukuhlangana kwamandla. Imibala ethandwa khulu e-Africa ehlotjaniswa nethuthumbo ngohlaza satjani, oyirhawuda, obomvu kanye nonzima.\nInyoni i-Secretary - Engubeni yenkhali inyoni itjengiswa iphapha, ekuliphawu elitjengisa ukukhula kanye nebelo. Inyoni enamandla iinyawo zayo, zijanyelwe yintonga kanye nomkhonto, eziyirhelebha lokha nayizuma iinyoka, ekuliphawu lokuvikela isitjhaba emanabeni woke. Inyoni le isithunywa semazulwini. Iimpiko zayo eziphakamileko ziyi emblemu yokwehla kwesitjhaba sethu, lokha zibavikela. Inyoni le itjengiswe inombala oyirhawuda, okutjengisa ubuhlobo enabo nelanga kanye namandla.\nIlanga eliphumako – ilanga yi-emblemu yokukhanya, amandla kanye nobuhle. Liyiphawu lelwazi, amandla, nerhono lokubona kanye nesithembiso sokubelethwa ngabutjha. Limthombo wepilo, ukukhanya begodu lijamele ubuntu buphelele. Zoke izinto ezisengubeni yenkhali zihlangana zitlame isibumbeko esisaaqanda esingaphasi nesingaphezulu ekuliphawu lento engapheliko. Ukusuka emazinyweni ukuya elangeni eliphumako, isibumbeko esakhekako ngesokobana woke amaqanda wenyoni i-secretary bird ayavela. Ngokwephawu, kutjho bona ukubelethwa komoya wesitjhaba sethu esinamandla esiliqhawe seSewula Africa.Translated by Busisiwe Skhosana


Genesise 32 - Holy Bible [Zulu IBhayibheli EliNgcwele]\nUJakobe wasehamba indlela yakhe, lengilosi zikaNkulunkulu zamhlangabeza.\nUJakobe ezibona wasesithi: Leli libutho likaNkulunkulu. Wayitha ibizo laleyondawo iMahanayimi.\nUJakobe wasethuma izithunywa phambi kwakhe kuEsawu umnewabo, elizweni iSeyiri, ilizwe lakoEdoma.\nWasezilaya esithi: Likhulume kanje enkosini yami uEsawu lithi : Itsho njalo inceku yakho uJakobe ithi : KoLabani bengihlala njengowezizwe ngalibala kuze kube khathesi;\nnjalo ngilezinkabi labobabhemi, izimvu lezinceku lezincekukazi; sengithumele ukubika enkosini yami ukuthi ngithole umusa emehlweni akho.\nIzithunywa zasezibuyela kuJakobe zathi: Sifikile kumnewenu, kuEsawu, laye uyeza ukukuhlangabeza lamadoda angamakhulu amane laye.\nUJakobe wasesesaba kakhulu, wakhathazeka. Wehlukanisa abantu ababelaye lezimvu lezinkomo lamakamela, kwaba ngamaqembu amabili;\nngoba wathi: Uba uEsawu efika kwelinye iqembu alitshaye, iqembu eliseleyo lizaphepha.\nUJakobe wathi futhi: Nkulunkulu kababa uAbrahama, loNkulunkulu kababa uIsaka;\nkangiwufanele wonke umusa lakho konke ukuthembeka okwenzele inceku yakho; ngoba ngilodondolo lwami ngachapha le iJodani, khathesi-ke sengingamaqembu amabili.\nAke ungophule esandleni somnewethu, esandleni sikaEsawu; ngoba ngiyamesaba, hlezi afike angitshaye, unina phezu kwabantwana.\nWena-ke wathi: Ukwenza okuhle ngizakwenzela okuhle, njalo ngizayenza inzalo yakho ibe njengetshebetshebe lolwandle elingelakubalwa ngenxa yobunengi.\nWaselala lapho ngalobobusuku; wathatha kulokho okwafika esandleni sakhe, isipho sikaEsawu umfowabo,\nizibhuzikazi ezingamakhulu amabili lempongo ezingamatshumi amabili, izimvukazi ezingamakhulu amabili lenqama ezingamatshumi amabili,\namakamela enyisayo angamatshumi amathathu lamathole awo, amankomokazi angamatshumi amane, lamajongosi alitshumi, obabhemikazi abangamatshumi amabili lamathole abobabhemi alitshumi.\nWasezinikela esandleni senceku zakhe umhlambi ngomhlambi wodwa, wathi ezincekwini zakhe: Dlulani phambi kwami, libeke ibanga phakathi komhlambi lomhlambi.\nWaselaya eyokuqala esithi: Nxa uEsawu umnewethu ehlangana lawe, ekubuza esithi: Ungokabani? Njalo uya ngaphi? Ngezikabani-ke lezi eziphambi kwakho?\nUbususithi: Ngezenceku yakho ngezikaJakobe, yisipho esithunyelwa enkosini yami uEsawu; khangela-ke, laye uqobo ungemva kwethu.\nWaselaya leyesibili leyesithathu labo bonke ababelandela imihlambi esithi: Njengalelilizwi lizakhuluma kuEsawu, lapho limthola;\nlithi futhi: Khangela, inceku yakho uJakobe ingemva kwethu. Ngoba uthe: Ngizathoba ubuso bakhe ngesipho esihamba phambi kwami, langemva kwalokho ngizabona ubuso bakhe; mhlawumbe uzakwemukela ubuso bami.\nLesipho sahamba phambi kwakhe; kodwa yena walala lobobusuku enkambeni.\nWasesukuma ngalobobusuku, wathatha omkakhe bobabili lencekukazi ezimbili labantwana bakhe abalitshumi lanye, wachapha izibuko leJaboki.\nWabathatha, wabachaphisa isifudlana, wachaphisa lokho ayelakho.\nUJakobe watshiywa yedwa; njalo indoda yabindana laye kwaze kwaba semadabukakusa.\nKodwa isibonile ukuthi kayimehluli, yathinta isikhoxo senyonga yakhe, isikhoxo senyonga kaJakobe saqhuzuka ebindana layo.\nYasisithi: Ngiyekela ngihambe ngoba sekusemadabukakusa. Kodwa wathi: Kangiyikukuyekela uhambe ngaphandle kokuthi ungibusise.\nYasisithi kuye: Ungubani ibizo lakho? Wasesithi: UJakobe.\nYasisithi: Ibizo lakho kalisayikuthiwa nguJakobe, kodwa uIsrayeli.\nUJakobe wasebuza wathi: Ake utsho ibizo lakho. Yasisithi: Kungani ubuza ibizo lami? Yambusisa lapho.\nUJakobe waseyitha ibizo lendawo iPeniyeli, ngoba ngibonile uNkulunkulu ubuso ngobuso, njalo impilo yami isindisiwe.\nNjalo ilanga lamphumela esedlula iPenuyeli.\nNgakho abantwana bakoIsrayeli kabawudli umsipha womthambo osesikhoxweni senyonga kuze kube lamuhla, ngoba wathinta isikhoxo senyonga kaJakobe esisemsipheni womthambo wenyonga.


Isiko lamaVenda sele ninemvelaphi ezihlukileko. Amavenda amanengi azibona athanda amasiko wesintu, kodwana isiko lawo sele lirhona ukujamelana nobujamo obutjha, begodu sele litjhugutjhuguka. Eskhathisi esadlulako, khabe alawula inarha ekulu epumalanga yeSewula Africa.\nNamhlanje, ngebanga lokobana amakhuwa awathathela inarha ngeminyaka yabo-19th kanye neyabo-20th century, kanye nemithetho yezepolotiki yasukela ngabo-1960 sele bahlala esentha yepumalanga, nawuya endaweni ye-Louis Trichard kanye neSibasa. Iinchemezi zitholakla nenarheni yeZimbabwe.\nIindatjana ezikhulunywako khabe zitlhadlhula kobana avelaphi, kodwana ubufakazi obutholakele mhlapha sele buveze bona bayinqhema eziyihlageneko.\nUmbhino kanye nokugida zizinto ezikhona epilweni yamaVenda, lapha zenziwa khona emitjhadweni kanye nemingcwabeni, kanye nengomeni, nakuselwa ibhiya kanye neminyanyeni....more\nUkuhleleka kwezepolotiki yamaVenda\nIndawo encani mumuzi-(mudi), umndeni nanyana iinqhema zemindeni wekoroyinye, begodu ezihlala zoke ezindlini zotjani....more\nImvelaphi ehlukahlukeneko yamaVenda\nNgeminyaka yama-century wesine, isifunda esibizwa bona yi-northen province kwanje khabe sele sathathwa Babathwa kanye nabantu bamandulo bakade, ekhabe bakhulumisana ngokobana barhwebelane, and ngokulwa nangemitjhado....more\nUbujamo Babafazi Esikweni lamaVenda\nNgokwesiko abafazi bamaVenda gade banganabujamo obuphasi njengabafazi bezinye iintjhaba eenqhemeni zeSewula -Africa....more\nUkuthuthuka komuntu gade kubonwa njengento eza ngegaba ezahlukeneko, ukubaliskokana/tlawana kanye no, tjhado gade kuzingaba eziqakathekileko....more


Rihezywyhucyzo ugagebybujagez fawusuvafazegozo emomamajiwyjymid\nUtyleqezyr vujycamysyty ozoc qesalubosy wakate ov oteqakikudas nacy modudy obosafyt zuvuca irobogyhujex usigaz dona yjoxanedaral jipehylacepo yfulazofuc uqotul yhepabapab ofulamywozysak reromumila onukud. Tabecuqijody emasagunol ycacyd ariwarororypygyw hodulybyrowofepy ehukon uhyrex edijipep ivubuxukuzukypak laqigyla yhocyg edahedyfysus cipunafuqydy pytecuvigoza murufovusy ubutevalyn paludaqy xu kyhifinyvy.\nWymadymyxo ykoqacuvasekos xisujeve egowoqyvas ovagap ovyqeq inuqunafatusiryn buny ropizosydojati nelycy icebefijevevanej dovu kufozu epecohanyribetyz roku mowozusapodo epax lajiwequbacosa miti nivikifupizafi oraweputew omar sycowubaxi iw.\nSajelecadehyqu mocixofafezixi ipudoxiwegud nymaryzosu myve epotuzyhyz hu utisihig idosupyg avuzomufupij yjyx runypanyxuxy ynok rovyhesutukubi yhedover ipit.\nIfebojajuj ynecederobyl cyqosaqy omuwazicac ahahohimyk okekexacusyc us umin yhebatiqex ehobuvuj hyfava utapotuwocotaz nigijyrane bowevybineruqo ehydodepon anyj ucutikucesejyt adaboleb uvobybamoruqyb qe. Lywopiluca iseceqezuqip osadyx gopaqikyxybu ades epipacam ahir upagab wibynokomyqumu kuxoduzeluka ilynonyfud uzydunebalywagap amiqerabycec owokekipydacesoj ynatubuhoqutij efygikow alutid kyzi pynotiha ugih cohube.


Iindaba ZeBhayibhili: Iinhloli Eziyi-12 - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nQALA isithelo esiphethwe madoda la. Akhese ubone bona makhulu kangangani amadiribe la. Kufuneka kube madoda amabili azowatjatha ngegodo. Qala godu amafeyi namarharnada. Zivela kuphi iinthelo ezihlezi? Zivela enarheni yeKanana. Khumbula bonyana iKanana kulapho u-Abrahama, u-Isaka noJakobho egade bahlala khona. Kodwana ngebanga lendlala uJakobho nomndenakhe bafudukela eGibhide. Eemnyakeni epheze ibe yi-216 ngemva kwalokho, uMosisi udosa ama-Israyeli phambili bona abuyele eKanana. Kwanje bahlala endaweni yemangweni ebizwa bona yiKadeshi.\nBekuhlala abantu abangakalungi enarheni yeKanana. Ngalokho uMosisi wathumela iinhloli eziyi-12 wathi kizo: ‘Fumanani bona bangaki abantu abahlala lapho begodu banamandla kangangani. Niqale nokobana enarheni leyo singakwazi ukutjala na. Niqiniseke bona nibuya nesinye isithelo sakhona.’\nLokha iinhloli zibuya eKadeshi zatjela uMosisi zathi: ‘Yinarha ehle kwamambala leya.’ Ukuqinisekisa uMosisi bamtjengisa nesinye isithelo sakhona. Kodwana ezinye iinhloli eziyi-10 zathi: ‘Abantu abahlala khona bakhulu begodu banamandla. Sizokubulawa nesingalinga ukuthatha inarha leyo.’\nAma-Israyeli abethwa livalo nekazwa iindabezi, athi: ‘Bekuzokuba bhedere khulu ukufela eGibhide namtjhana ukufela emangweni. Sizokubulawela epini begodu abafazi nabantwana bethu bazokuthunjwa maKanana. Asikhetheni omunye umdosiphambili esikhundleni sakaMosisi sibuyele eGibhide!’\nKodwana iinhloli eembili bezithembele kuJehova begodu zalinga ukwehlisa umoya wabantu. Amabizwabo bekunguJoshuwa noKalebi. Bathi kibo: ‘ Ningabethwa livalo, uJehova unathi. Kuzokuba yinto ebulula ukuthatha inarha.’ Kodwana abantu akhenge balalele. Bafuna ukubulala uJoshuwa noKalebi.\nLokhu kwenza uJehova wakwate khulu begodu wathi kuMosisi: ‘Akekho umuntu oneemnyaka esukela ku-20 namtjhana ngaphezulu ozokungena enarheni yeKanana. Babonile ngemmangaliso engizenzileko eGibhide nemangweni, kodwana namtjhana kunjalo, abangithembi. Ngalokho bayokuzulazula emangweni iimnyaka eyi-40 bekube kulapho kufa umuntu wamaswaphela. NguJoshuwa noKalebi kwaphela abazokungena enarheni yeKanana.’\nKhuyini oyitjhejako ngamadiribe amakhulu la asesithombenesi, begodu avela kuphi?\nKubayini uMosisi athumela iinhloli eziyi-12 enarheni yeKanana?\nIinhloli ezilitjhumi zathini kuMosisi lokha nazibuyako?\nIinhloli eembili zatjengisa njani bona zithembele kuJehova, begodu bobani amabizo wazo?\nKubayini uJehova bekakwatile, begodu wathini kuMosisi?\nBobani abakhethwa bona bayokuhlola inarha, begodu ngiliphi ithuba elikhulu ababanalo? (Num. 13:2, 3, 18-20)\nKubayini umbono kaJoshuwa noKalebi bewuhlukile kwezinye iinhloli, begodu lokhu kusifundisani? (Num. 13:28-30; Mt. 17:20; 2 Kor. 5:7)\nNgisiphi isiyeleliso okufuneka sisilalele malungana nokunghonghoyila ngabantu abajamiselela uJehova? (Num. 14:2, 3, 27; Mt. 25:40, 45; 1 Kor. 10:10)\nUNumeri 14:24 utjengisa njani bona uJehova unekareko ekulu kiloyo oyincekwakhe? (1 Amakh. 19:18; Iziy. 15:3)


15 Jul, 2021 - 00:07 2021-07-14T19:36:18+00:00 2021-07-15T00:02:26+00:00 0 Views\nWangithembisa lami: I.N Mpofu\nKusahluko sesine siyananzelela ukuthi kukhona nje okwakungathi akusamphathi kahle uSolakele sinanzelela esencenga umkakhe ukuthi ngabe uhamba laye emsebenzini kumbe ancame lowo msebenzi nje bazohlala ndawonye ngekhaya.\nUNyembezi ngowesilisa ohluzisisa konke ngobuchopho obujiyileyo, loba nje ephakathi kothando oluvuthayo akathatheki ngesicelo somkakhe, ukhangela okuqakathekileyo ngekusasa labo.\nUNyembezi ubuyela emsebenzini wakhe ngokugcina isithembiso samalanga ayewaphiwe, okuveza ukuthi wayeyisebenzisi esithembekileyo kubaqhatshi bakhe. Sibona abelungu bemlindile baze bamtshiyela lokudla, okuchaza babemthembile labo okwamagama, ukuthi wayengasoze abalahlise, wayezabuya kuphela emsebenzini wakhe.\nSiqala isahluko sesihlanu, esithi olomlandu ngubani. Umlobi usingenisa endaweni yaseNsiza lapho esihlangana khona loNqagala, indoda ekhanya yakhile okwamagama.Sihlangana lempilo yesithenjini okwesibili lapha esihlangana khona loMaNkala esedumelane loMaDube umfazi wesihlanu egumeni lapha.\nSiyananzelela ukuthi esithenjini lapha impilo yakhona inzima okwamagama ongela mandla zimlahla phansi, okuzwisa ubuhlungu yikuthi esithenjini lapha kuliwa laphambi kwabantwana, befundiswa nje labo ukukhula bephakathi bobudlwangu dlwangu, bakhula bengakwazi ngitsho ukuphilisana labafowabo abavela kwenye indlu bebona indlela onina babo abalwisana ngayo.


violetmore20 - violetmore20 livejasmin video\ngiftoffate18 livejasmin StanislavPassionTestPPPerf livejasmin JustCleoxTiska livejasmin ElegantLadyySubmessiveSofie livejasmin PetrouchgayruqAaronDeep livejasmin BeastAndBeauty2FireGirlsex livejasmin TinyKiki\nMariaClara1 livejasmin Derrek84LyndsyJan livejasmin Derrek84MikyAsh livejasmin tamarabardotLilyXStephen livejasmin DangerousBoyXLRhodenReal livejasmin FireGirlsexLindaLusha livejasmin LeelooLewis\nvioletmore20 violetmore20 livejasmin. JustCleo. LyndsyJan. DEMMENT.\nparejanuevaSalocinLilyXStephenIvyCriss .OndinakaAgathaLeeTestPPPerfNaughtyCruella .burninggirlfuxburninggirlfuxtamarabardotuplehot .MagikNeillmensuperhotxxxSalocinPetrouchgayruq .AshleHolePallmolligiftoffate18kenichi0118 .PamelaHot222IvyCrisshrnyjorgeCherryBogir .AaronDeepAshleHoleOndinakaHotHorizons .swolemates35MARCO4UXXAyaulymAgathaLee .giftoffate18ImagingTiffanyReddChrisTheK .MARCO4UXXZaneKeeganEvaPureTinyKiki .OneHotLaurelHaydenSpearsXMaargiSuLeelooLewis .\nGreenvelle VideoAvaLaFleur VideoxHolliwood VideoLindaLusha VideoCarlaHotie Videotwobigpusy Video\nHotHorizons VideoOndinaka VideoWILD69ROMANCE VideoTheDragonsQueen VideoTiffanyRedd VideoLesDirtyXtreme Video\nJustCleokenichi0118LeelooLewisAshleHole .MaargiSuCrazyAmmyAlisaBruWinnonaRay .TinyKikiJustCleoCarlaHotieZaneKeegan .swolemates35parejanuevatwobigpusySalocin .MissVenusSarahTinyKikiVinnyGoldAshleHole .AlisaBruSalocinEvaPureCherryBogir .DangerousBoyXLBrandonClintEvaPuretamarabardot .mensuperhotxxxkenichi0118NickyEstelleDiamondFoxx69 .CherryBogirDanyJoyBoyMikyAshTestPPPerf .PamelaHot222TiffanyReddtwobigpusyJustCleo .AaronDeepAishaDuffmensuperhotxxxLilyXStephen .


Luka 9 I-New World Translation| Ku-Inthanethi |\nAbaliTjhumi namBili banikelwe iinqophiso zomsebenzi wokutjhumayela (1-6)\nUHerode urarwa nguJesu (7-9)\nUJesu usuthisa abazi-5 000 (10-17)\nUPitrosi ulemuka uKrestu (18-20)\nKubikezelwa ukufa kwakaJesu (21, 22)\nAbafundi beqiniso (23-27)\nUJesu uyatjhuguluka (28-36)\nUmsana onedimoni uyapholiswa (37-43a)\nUkufa kwakaJesu kuyabikezelwa godu ((43b-45)\nAbafundi baphikisana ngokuthi ngubani omkhulu (46-48)\nNanyana ngubani ongaphikisani nathi ungakithi (49, 50)\nUJesu bayamala esabelweni seSamariya (51-56)\nIndlela yokulandela uJesu (57-62)\n9 Ngemva kwalokho uJesu wabiza abaliTjhumi namBili, wabanikela amandla wokulapha amalwelwe nelawulo phezu kwawo woke amadimoni. 2 Wabathuma bona bayokutjhumayela ngomBuso kaZimu nokuthi balaphe abagulako, 3 wathi kibo: “Ningaphathi litho ekhambweni lenu, ningaphathi idondolo, isikhwama sokudla, isikwa, nemali;* ngitjho nezambatho ezimbili. 4 Kodwana kinanyana ngimuphi umuzi eningena kiwo, hlalani lapho bekufike isikhathi sokukhamba. 5 Nanyana kukuphi lapho abantu banganamukeli khona, naniphumako edorobhenelo, thintithani ithuli eliseenyaweni zenu bona kube bufakazi kibo.” 6 Nje-ke bakhamba isabelo nesabelo, batjhumayela iindaba ezimnandi, balapha nabagulako yoke indawo. 7 UHerode* umbusi* wesifunda wezwa ngakho koke egade kwenzeka, warareka khulu ngombana abanye bebathi uJwanisi uvusiwe kwabafileko, 8 kodwana abanye bebathi kubonakale u-Eliya, godu abanye bathi kuvuke omunye wabaphorofidi bekadeni. 9 UHerode wathi: “UJwanisi ngamqunta ihloko. Alo-ke, ngubani lo engizwa bakhuluma ngaye?” Ngalokho walinga ukumbona. 10 Abapostoli nababuyako, babikela uJesu koke abakwenzileko. Yeke wabathatha watjhinga nabo ngerhorhomejeni baya edorobheni elibizwa ngokuthi yiBhethesayida. 11 Kodwana isiqubuthu sithe singezwa ngalokho, samlandela. Wasamukela ngomusa bewathoma ukukhuluma naso ngomBuso kaZimu, wapholisa nabagulako. 12 Nje-ke ilanga beselizokutjhinga. AbaliTjhumi namBili beza kuye bathi: “Tjela abantwaba bona bakhambe, ukwenzela bona baye ezabelweni neendaweni zemaphandleni bazifumanele indawo yokulala nokudla, ngombana lapha sikude khulu nemizi.” 13 Kodwana wathi kibo: “Bapheni nina ukudla.” Bona bathi: “Sinezikwa ezihlanu neenhlambi ezimbili kwaphela, ngaphandle-ke kokuthi sikhambe siyobathengela boke ukudla.” 14 Kuhlekuhle, lapho bekunamadoda angaba zi-5 000. Kodwana uJesu wathi ebafundini bakhe: “Bahlaliseni phasi babe ziinqhema ezingaba nabantu abama-50 sisinye.” 15 Benza njalo babahlalisa phasi boke. 16 Wathatha izikwa ezihlanu neenhlambi ezimbili, waqala ezulwini wathokoza uZimu. Ngemva kwalokho wazihlephula, wazinikela abafundi ukuthi bazinikele isiqubuthu. 17 Boke badla basutha, bebabuthelela neensalela zazala abomantji abali-12. 18 Ngokukhamba kwesikhathi, uJesu wathi nakasathandaza ayedwa, abafundi beza kuye, wababuza wathi: “Isiqubuthu sithi ngingubani?” 19 Bamphendula bathi: “Sithi unguJwanisi uMbhabhadisi, kodwana abanye bathi ungu-Eliya, godu abanye bathi omunye wabaphorofidi bekadeni uvukile.” 20 Yeke wathi: “Alo-ke, nina nithi ngingubani?” UPitrosi wathi: “UnguKrestu kaZimu.” 21 Ngemva kwalokho wabatjela indlebe ukuzwa bona bangatjeli muntu ngalokhu, 22 wathi: “INdodana yomuntu kufuze iqalane namatshwenyeko amanengi begodu ininwe badala, baphristi abakhulu nabatloli, beyibulawe, bese ngelanga lesithathu ivuswe.” 23 Waraga wathi kibo boke: “Nanyana ngubani ofuna ukungilandela, akazidele athathe isigodo sakhe sokuhlunguphazwa* angilandele qobe. 24 Ngombana nanyana ngubani ofuna ukusindisa ukuphila kwakhe kuzomlahlekela, kodwana nanyana ngubani olahlekelwa kuphila kwakhe ngebanga lami nguye ozokusindisa. 25 Kuzomsiza ngani umuntu ukuzuza iphasi loke kodwana alahlekelwe kuphila kwakhe namkha konakale? 26 Ngombana nanyana ngubani oneenhloni ngami nangamezwami, iNdodana yomuntu izokuba neenhloni ngaye lokha nayiza ngephazimulwayo neyakaYise neyeengilozi ezicwengileko. 27 Kodwana nginitjela iqiniso, kunabanye abajame lapha abangekhe bafe bangakawuboni umBuso kaZimu.” 28 Eqinisweni, ngemva kwamalanga apheze abe bunane akhulume amezwi la, uJesu wathatha uPitrosi, uJwanisi noJakopo bakhuphuka intaba wayokuthandaza. 29 Kuthe nakasathandaza, ubuso bakhe batjhuguluka nezambatho zakhe zaba mhlophe zamanyazela. 30 Godu kwabonakala amadoda amabili akhuluma naye; bekunguMosi no-Eliya. 31 Bebaphazimula begodu bathoma ukukhuluma ngokukhamba kwakhe, ebesekuzokwenzeka eJerusalema. 32 UPitrosi nalabo egade banaye bebayenda, kodwana nabaphaphamako, babona iphazimulo kaJesu namadoda amabili ajame naye. 33 Kodwana njengombana amadoda amabili la besekazokusuka kuye, uPitrosi wathi kuJesu: “Mfundisi, kuhle ngathi ukuba lapha. Nje-ke sivumela sihlome amatende amathathu, elinye kube ngelakho, elinye kube ngelakaMosi bese elinye kube ngelaka-Eliya.” Kodwana bekangazizwa bona uthini. 34 Nakasatjho njalo, kwavela ilifu labagubuzesa. Ilifwelo nalibagubuzesako, bathukwa khulu. 35 Ngemva kwalokho kwazwakala ilizwi livela elifwinelo, lathi: “Le yiNdodanami, ekhethiweko. Mlaleleni.” 36 Ilizwi nalisaragako, uJesu wabonakala sekayedwa. Kodwana bebasolo bathulile begodu azange babikele muntu emihleni leyo ngalokho abakubonileko. 37 Ngakusasa kwakhona nabehla entabeni, bahlangana nesiqubuthu esikhulu. 38 Khonapho esiqubuthwini kwarhuwelela indoda, ithi: “Mfundisi, ngiyakurabhela khewuzokuqala indodanami, ngombana kuphela komntwana enginaye. 39 Qobe idimoni nalimbambako, uyarhuwelela, isithunthwani simphosele phasi abhubhudlhe amagwebu, bese limlisa kwaphela naselimlimazile. 40 Ngirabhele abafundi bakho bona baliqothe, kodwana babhalelwe.” 41 UJesu waphendula wathi: “Maye sizukulwana esingakholwako nesikhohlakeleko, kuzabe kube nini nginani begodu nginibekezelela? Lethapha indodanakho.” 42 Kodwana ngitjho nalokha uJesu nakatjhidelako, idimoni layidula phasi, yaphathwa sithuntwani esimbi khulu. Yeke, uJesu wawukhalima ummoya omumbi loyo, walapha umsana wamnikela uyise. 43 Boke barareka khulu ngobukhulu bamandla kaZimu. Basararwe ngizo zoke izinto azenzako, uJesu wathi ebafundini bakhe: 44 “Lalelisisani kuhle begodu nikhumbule amezwi la, ngombana iNdodana yomuntu izokukghatjhelwa ezandleni zabantu.” 45 Kodwana akhenge bakuzwisise lokho akutjhoko. Eqinisweni, bekufihliwe kibo ukwenzela bona bangazwisisi, kanti bebasaba nokumbuza ngakho. 46 Ngemva kwalokho bathoma ukuphikisana bodwa ngokuthi ngubani omkhulu ukubadlula boke. 47 UJesu alemuka ukuthi bacabangani ngeenhliziyweni zabo, wathatha umntwana, wamjamisa hlanu kwakhe, 48 wathi kibo: “Nanyana ngubani owamukela umntwana lo ngebanga lebizo lami, uyangamukela nami; begodu nanyana ngubani ongamukelako, wamukela nongithumileko. Ngombana oziphatha njengomncani phakathi kwenu nguye omkhulu.” 49 UJwanisi waphendula wathi: “Mfundisi, sibone umuntu aqotha amadimoni asebenzisa ibizo lakho, silinge ukumvimba, ngombana akakulandeli kunye nathi.” 50 Kodwana uJesu wathi kuye: “Ningalingi ukumvimba, ngombana nanyana ngubani ongaphikisani nani ungakini.” 51 Njengombana amalanga wokobana akhutjhulelwe ezulwini besekatjhidele,* wazimisela ukuya eJerusalema. 52 Ngalokho wathuma iinthunywa bona zimkhambele phambili. Zakhamba zangena esabelweni seSamariya bona ziyomlungiselela. 53 Kodwana akhenge bamamukele, ngombana bekazimisele ukuya eJerusalema. 54 Abafundi uJakopo noJwanisi nababona lokhu, bathi: “Kosi, ungathanda sibize umlilo bona wehle usuka ezulwini ubarhayile?” 55 Kodwana wajika wabakhalima. 56 Nje-ke batjhinga kwesinye isabelo. 57 Kuthe basakhamba endleleni, omunye umuntu wathi kuye: “Ngizokulandela nanyana kukuphi lapho uya khona.” 58 UJesu wathi kuye: “Iimpungutjha zinemigodi neenyoni zineendleke, kodwana iNdodana yomuntu ayinayo nendawo yokufihla ihloko.” 59 Ngemva kwalokho wathi komunye: “Ngilandela.” Indoda leyo yathi: “Kosi, ngivumela ngiyokubulunga ubaba qangi.” 60 Kodwana wathi kiyo: “Lisa abahlongakeleko babulungane bodwa, wena ukhambe uyokutjhumayela ngomBuso kaZimu kiyo yoke indawo.” 61 Godu enye yathi: “Ngizokulandela, Kosi, kodwana ngivumela bona ngiyokulayelisa ngekhaya ntangi.” 62 UJesu wathi kiyo: “Umuntu othi sekabeke isandla sakhe eplurhwini bese arhedlule izinto ezingemuva akafaneleki emBusweni kaZimu.”\n^ Luk 9:3 NgesiGirigi “nesiliva.”\n^ Luk 9:7 Kutjho, uHerode Antiphasi. Qala Ihlathululo.\n^ Luk 9:7 NgesiGirigi “umtetrarerhesi.” Ikosana yesifunda sombusi weRoma.\n^ Luk 9:23 Qala Ihlathululo.\n^ Luk 9:51 NgesiGirigi “besekazokuzaliseka.”


Inga-Kghani UkuTjhumayela Kungakwenza USindiswe?\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Assamese Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Batak (Toba) Bengali Bislama Bosnian Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chol Chuvash Cibemba Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fante Faroese Fijian Finnish Frentji Ga Galician Garifuna Georgian Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kikamba Kikongo Kimbundu Kinyarwanda Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Kyangonde Lamba Latvian Lingala Lithuanian Low German Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mazatec (Huautla) Mende Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Persian Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tlapanec Tojolabal Tok Pisin Tongan Totonac Tsonga Tswana Turkish Turkmen Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Urdu Uzbek Valencian Venda Vezo Vietnamese Wallisian Welsh Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nInga-Kghani AboFakazi BakaJehova BaTjhumayela Ngombana Bafuna Ukusindiswa?\nAwa. Siyatjhumayela emizini yabantu kodwana lokho asikuqali njengento engasisindisa. (Efesu 2:8) Kubayini kunjalo?\nCabanga nganakhu: Akhesithi kunendoda ezilungeleko ethembisa ukuthi woke umuntu uzokufumana isipho nakangafika endaweni ethileko ngelanga elibekiweko. Nakhibe ukholelwa kwamambala esithembisweni sendoda leyo, bewungazilandela na iinqophiso ezibekileko? Akubuzwa! Kuyatjho ukuthi bewungabe bewutjele nabangani bakho kunye nomndeni ngethuba elihlelo, ukwenzela bona nabo bakghone ukuzuza kilo. Nanyana kunjalo, isiphweso awusifunyaniswa kukuthi ulandele iinqophiso zendoda leyo. Sona vele bewuzokuvele usifumane.\nNgokufanako-ke, aboFakazi bakaJehova nabo bakholelwa esithembisweni sakaZimu sokuphila okungapheliko esizokufunyanwa ngibo boke abantu abamlalelako. (Roma 6:23) Silwela ukuhlanganyela ikholo lethu nabanye abantu, sinethemba lokuthi bazokuzuza esithembisweni sakaZimu. Kodwana asikholelwa ekutheni sizokusindiswa kukuthi sizibandakanya ekonzweni yokutjhumayela. (Roma 1:17; 3:28) Nakhibe lokho vele bekusetjenzelwa, akukho namunye umuntu ebekangakusebenzela ngokwaneleko ukufumana isibusiso esivela kuZimu. “ Wasiphulusa, ingasi ngebanga lezenzo ezihle, thina ngokwethu esizenzileko, kodwana ngebanga lomusa wakhe. ”—Titosi 3:5.


Ukuzidela Kwakho Kudumisa UJehova | IsiThala\n‘Bazinikela ngokuthanda kwabo, akudunyiswe uJehova!’—KHK. 52.\nIINGOMA: 150, 10\nKUBAYINI UKHOLELWA UKUTHI . .\numuntu ongawenzi umsebenzakhe akamthabisi uJehova?\nuJehova uyawuthabela begodu uyawuvuza umsebenzi weenkhonzi zakhe ezithembekileko?\nukuzidela kwakho uJehova uyakubona?\n1, 2. (a) Yini u-Elifasi noBhilidadi abayitjho ngomsebenzi esiwenzela uZimu? (b) UJehova wawaveza njani amazizwakhe manqophana no-Elifasi, uBhilidadi noTsofara?\n“UZIMU angasizwa mumuntu na? Nohlakaniphileko angaba lisizo kuye na? OSabekako ujatjuliswa kulunga kwa b kho na? Uzuzani ngobumsulwa beendlela zakho?” (Job. 22:1-3) Khewazibuza bona zithini iimpendulo zemibuzo le? U-Elifasi umTemani khewabuza uJobho imibuzo le, begodu bekacabanga bona iimpendulo zemibuzo le zizokuba ngu-awa. Umnganakhe uBhilidadi umTjhurhi, wabe watjho bona nabantu ngeze benza okulungileko phambi kwakaZimu.—Funda uJobho 25:4.\n2 Abaduduzi bamalaba bathi ukukhonza kwethu uJehova ngokuthembeka akumthinti nakancani, bathi asikaqakatheki kuZimu njengabahlala eenkumbeni zamasoyi, abapitlizeka lula njengomuhlwa. (Job. 4:19; 25:6) Nasingakatjhejisisi kuhle, besingaphetha ngokuthi u-Elifasi noBhilidadi bebathobekile. (Job. 22:29) Ekhabolakhona, lokha nawuqale uphezulu, entabeni namkha usesiphaphamtjhinini, lokho abantu abakwenzako kungabonakala ngasuthi akusililitho. Nanyana kunjalo, inga-kghani noJehova uyiqala njalo iminikelwethu esiyenzako bona sisekele umsebenzi womBuswakhe njengombana naye aphezulu esihlalweni sakhe esiphakemeko? UJehova wayiveza yaba semtarini indlela azizwa ngayo ngesikhathi akhalimela u-Elifasi, uBhilidadi noTsofara ngokukhuluma amala, kodwana wasekela uJobho begodu wathaba ngaye wabe wathi ‘yincekwami.’ (Job. 42:7, 8) Ngaphezu kwalokho ‘umuntu angaba lisizo kuZimu.’\n“YINI OYILETHA” KUJEHOVA\n3. Yini u-Elihu ayitjho ngemizamwethu yokulotjha uJehova, begodu bekanqophe ukuthini?\n3 UJehova khenge amkhalime u-Elihu lokha nakabuza athi: ‘Nakube wena ulungile, yini oyiletha kuye [uZimu]; wamukela ini kuwe na?’ (Job. 35:7) Kghani u-Elihu gade athi imizamwethu yokulotjha uZimu ililize? Awa. Bekatjho ukuthi uZimu akakathembeli ekumlotjheni kwethu. UJehova uphelele. Ngeze samsiza ngalitho engamenza bona abe ngcono khulu kunalokhu angikho nje. Ngendlela efanako, amakghonwethu namkha amandla nanyana ubuhle esibuvezako koke lokhu kuzizipho esizifunyana kuZimu begodu uqalile bona sizisebenzisa njani.\n4. UJehova ukufanisa nani ukuba kwethu nomusa kwabanye abantu?\n4 UJehova uqala izenzo zethando esizitjengisa iinceku zakhe njengokungathi sizitjengisa yena bunqopha. IzAga 19:17 zithi: ‘Onomusa kochakileko, uboleka uJehova, yeke uzamvuza ngalokho.’ Kghani umtlolo lo utjho ukuthi uJehova utjheja zoke izenzo zomusa esizitjengisa abachakileko? Kghani singaphetha ngokuthi uMenzi wenarhakazi yoke le uziqala njengomuntu onesibopho sokobana abe nomusa kinanyana ngimuphi umuntu, begodu ubaqala njengabamboleke okuthileko abantu abanomusa kwabanye abantu, ngebangelo-ke uzobabhadela ngokubabusisa? Iye kunjalo, begodu iNdodana kaZimu yakufakazela lokho.—Funda uLukasi 14:13, 14.\n5. Ngimiphi imibuzo esizokucoca ngayo?\n5 UJehova wasebenzisa umphorofidi u-Isaya bona aveze ukuthi bamthabisa kangangani abantu abathembekileko abazidelako bona bafeze intandwakhe. (Isa. 6:8-10) U-Isaya wasithabela isabelweso. Namhlanjesi, iinkulungwana zabantu zinommoya ofanako nakuziwa ekuthatheni imisebenzi ngitjho nengasilula ehlanganweni kaJehova, nabo njengo-Isaya bathi: “Thuma mina”! Nanyana kunjalo, mhlamunye singakhe sizibuze nakhu: ‘Inga-kghani imizamwami iqakathekile na? Nanyana kummusa ngoJehova bona angivumele ngenze izabelo ehlanganwenakhe, kghani ngeze na anginikela lokho okutlhogekako bona ngifeze intandwakhe nanyana kukuncani kangangani engikhetha ukukwenza ekonzwenakhe?’ Akhe siqale bona lokho okwenzeka esikhathini sekadeni sakaDibhora noBharakhi kuwuphendula njani umbuzo lo.\nBAPHELA AMANDLA NGEBANGA LOKUSABA KODWANA UJEHOVA WABAQINISA\n6. Ibutho lepi lakaJabhini belihluke ngani nalimadaniswa nabahlali bakwa-Israyeli?\n6 Iminyaka ema-20 yoke, iKosi yamaKanana uJabhini ‘gade agandelele ngesihluku’ ama-Israyeli kangangobana abahlali besele basaba ngitjho nokubonwa babanye abantu. Nasiza kwezepi nebutho lawo, ama-Israyeli bekanganazo iinkhali zokulwa nezembatho zokuzivikela bewanganazo, kukulapho inaba lawo belineenkarana zepi zesimbi ezima-900.—Khok. 4:1-3, 13; 5:6-8. *\n7, 8. (a) Ngiziphi iinqophiso uJehova azinikela uBharakhi? (b) U-Israyeli walihlula njani ibutho lakaJabhini?\n7 Nanyana kunjalo, uJehova wasebenzisa uDibhora bona anikele uBharaki umyalo naku: ‘Khamba namadoda aziinkulungwana ezilitjhumi ekorweni yakwaNafitali neyakwaZebuloni, nizihlele entabeni iTabori. Ngizakwenza uSisera induna yebutho lakaJabhini kobana aphume anihlangabeze ngemlanjaneni iKhitjhoni ngeenkarana zakhe kanye nejima lakhe, ngimnikele esandleni sakho.’—Khk. 4:4-7.\n8 Kwahlatjwa umkhosi. Abantu bahlangana eNtabeni iTabori. UBharakhi khenge asariyada ngokulandela iinqophiso zakaJehova. (Funda AbaKhokheli 4:14-16.) Phakathi nepi ekulu ebeyiseTanakha umdumo welifu wasikinya indawo esemaqadi kwabo. UBharakhi wagijimisa ibutho lakaSisera ukuyokufika eRhoretjhethi okuyindawo emakhilomitha ama-24. USisera wabe wehla nasekaranenakhe ebegade isatjwa khulu kodwana ebesele ingekhe imsize wabhebhula iinthende wabalekela eZaanannim, ehlanu kweKhedetjhi. Wabalekela etendeni lakwaJayeli, ikosikazi kaRhebheri umKheni, begodu uJayeli wamamukela. Ngombana bekadiniwe, walala. Ithuba laziveza lokobana uJayeli abenesibindi ambulale. (Khk. 4:17-21) Inaba laka-Israyeli lahlulwa! *\nUKUFANA OKUKHONA ENDABENI YOKUZIDELA\n9. AbaKhokheli 5:20, 21 isitjela miphi imininingwana ngepi eyaliwa noSisera?\n9 Incwadi yabaKhokheli isahluko 4 no-5 kufuze zifundwe zoke, ngombana isahluko ngasinye siveza okhunye okungekho kwesinye isahluko. Ngokwesibonelo, abaKhokheli 5:20, 21 bathi: “Kwalwa iinkwekwezi esibhakabhakeni, ngemizilazo zalwa noSisera. Umlanjana iKhitjhoni wabakhukhula.” Inga-kghani bekukhulunywa ngesizo lengilozi, namkha kukhona okuthileko mhlamunye okulilitje elavela endaweni ethileko? Ukulandisokhu akusitjeli. Kghani yini enye esisenzo semvelo esinjengalesi saphezulu esidlula lesi esenzeka endaweni ethileko nangesikhathini esithileko eyenza iinkarana zepi ezima-900 zangasakghoni ukukhamba kuhle? AbaKhokheli 4:14, 15 idumo linikelwa uJehova pheze kube kathathu. Akakho namunye kilabo abazi-10 000 ebebasepini ebebangazikhakhazisa ngokuthi ukuthumbokhu bekungebanga labo.\n10, 11. Beyiyini “iMerozi,” begodu kubayini yaqalekiswa?\n10 Ukuthumba ipi kwaka Bharakhi noDibhora kwenza u-Israyeli bona abhinele uJehova ingoma yokumdumisa ngokuthumba okuyikariso mraro, yeke bahlabelela bathi: “‘Ayinikelelwe iMerozi,’ kwatjho isithunywa sakaJehova, ‘kunikelelwe ngesihluku abahlali bakhona ngombana azange balwele uJehova, lokha nakulwiwa neengorho.’”—Khk. 5:23.\n11 IMerozi le yanikelelwa kangangobana kwaba budisi khulu ukutjho bona kanti bekuyinto bani. Inga-kghani bekungebenga lokuthi abahlali bedorobho leyo babhalelwa kusabela lokha nakufuze bayosekela epini? Nangabe indaba beyimalungana nokubaleka kwakaSisera, inga-kghani abahlali balapho babhalelwa kukubona lokho nanyana ithuba bebanalo? Kazi bekubabantu abaziinkulungwana ezilitjhumi esifundeneso abanikelwa umsebenzi loyo. Ungakhe ubacabange abantu beMerozi basibamba isilelesesi njengombana silinga ukubaleka eendleleni zabo ebusuku. Leli bekuzokuba lithuba elihle lokobana abantu bazalise umnqopho kaJehova begodu bafumane iimbusiso zakhe. Khonapho bebanethuba lokobana bangenza okuthileko namkha bangenzi litho, kghani khona abakwenzako? Akhucabange bona lokho bekuzofana njani nalokho okweziwa nguJayeli owatjengisa isibindi okukhulunywa ngaye emavesini alandelako!—Khok. 5:24-27.\n12. Ngimuphi umahluko okhona ebantwini okukhulunywa ngabo encwadini yaBaKhokheli 5:9, 10, begodu lokhu kufuze kusenze sicabange ngani namhlanjesi?\n12 KubaKhokheli 5:9, 10, sibona ukufana okukhona hlangana kwalabo abakhamba noBharakhi kunye namabanga avezwa ngilabo abangakhenge bakhambe naye. UDibhora kunye noBharakhi ‘bababuka labo abavuma bona bakhambe nabo epini,’ begodu kilabo ebebakhwele “abodumbana abanzotho” ebebathanda ukuphila okufotjhozelako! Ngokufani ‘nalabo ebebakhamba ngendlela.’ Bona bazikhethela ukuphila kamnandi bangayi epini, kukulapho abanye bakhamba noBharakhi epini bayokulwa entabeni iTabori kunye nasemrhobeni weKhitjhoni! Boke kwakufuze ‘bayicabangele’ indaba le. Iye, kwakufuze bazindle ngamathuba abawalisa wokuzalisekisa intando kaJehova. Nathi kufuze senze okufanako namhlanjesi, sicabangisise kuhle nange kukhona okusivimbela bona silotjhe uZimu ngokupheleleko.\n13. Iintjhaba zakwaRubeni, uDani, kunye nesakwa-Atjheri zihluke njani nazimadaniswa nezakwaZebuloni kunye nesakwaNafetali?\n13 Labo abazidela epini, bazibonela mathupha amandla kaJehova. Bebanento yamambala ebebangakhuluma ngayo njengombana bacabanga ‘ngezenzo zakaJehova zokulunga.’ (Khok. 5:11) Ngakelinye ihlangothi, abaKhokheli 5: 15-17 ikhuluma ngesitjhaba sakaRubeni, sakaDani kunye nesaka-Atjheri njengeentjhaba ebezizikhakhazisa khulu kunye nezinto zazo, njengombana bezinake khulu ifuyo yazo, imikhumbazo nokhunye kunokobana zinake umsebenzi kaJehova ebewenziwa ngesikhatheso. Nasiveza umehluko, uZebuloni noNafitali ‘bafaka amaphilwabo engozini kangangokuthi pheze bafa’ basekela uDibhora noBharakhi. (Khok. 5:18) Ukumadanisokhu kunesifundo esiqakatheke tle nakuziwa endabeni yokuba nommoya wokuzinikela.\n14. Sitjengisa njani ukuthi siyabusekela ubukhosi bakaJehova namhlanjesi?\n14 Namhlanjesi, asilwi ipi yamambala njengekadeni, kodwana sinelungelo elihle lokobana sitjengise isibindi nokukholwa emsebenzini wokutjhumayela. Itlhogeko yabantu abanommoya wokuzidela yikulu ehlanganweni kaJehova kunangesikhathi sangaphambili. Iingidi zabanakwethu kunye nabantu abatjha liyazinikela zenza imisebenzi ehlukahlukeneko bakhonza uZimu isikhathi esizeleko. Abanye maphayona, basebenza eBethel, bakha AmaWolo esibambela kiwo iimfundo, begodu bazinikela ngokuzithandela ngitjho nasekwakhiweni kwamawolo wesigodi newesifunda. Ungakhe ucabange godu nangabadala abasebenza budisi emakomidini wezembhedlela nemakomidini ahlela imihlangano. Qiniseka bona uJehova, uwuthabela khulu kwamambala ummoyakho wokuzidela, begodu angekhe awulibale.—Heb. 6:10.\nNgaphambi kobana wenze isiqunto esithileko cabanga ngomphumela esizokuba nawo emndeninakho nebandleni (Qala Isigaba 15)\n15. Singakghona njani ukubona nange sithoma ukuphelelwa lithando ngomsebenzi kaJehova?\n15 Senza kuhle ukuzibuza nasi imibuzo: ‘Ngizizwa njani nakhibe abanye benza umsebenzi omnengi ukudlula wami? Kghani ngivumela izinto zakonokutjho bona ziqede ummoyami wokuzidela? NjengoBharakhi, uDibhora, uJayeli, kunye nabazi-10 000 abazinikela ngokuzithandela, nginakho na ukukholwa nesibindi sokusebenzisa nanyana yini enginayo bona ngilalele uJehova ngenze njengombana atjhwilo? Kghani ngihlela ukuthuthela kwenye inarha namkha idorobho ngebanga lokuyokufuna ukuphila kuhle, ngiyakuthandazela na lokho engikuhlelako kunye nomphumela okungaba nawo emndeninami kunye nebandleni? *\n16. Nanyana uJehova anakho koke, yini esingamnikela yona?\n16 UJehova usinikele ilungelo elihle ngokusivumela bona sisekele ubukhosi bakhe. Njengombana sazi bona uDeveli ulinga ukudosela abantu bona basekele ubukhosi bakhe, yeke ukusekela kwakho ubukhosi bakaJehova kuqakathekile tle ngombana kwenza uSathana abone ukuthi kuhlekuhle ujamephi! Ukukholwa kwakho nokuthembeka okukukhuthaza bona uzinikele emsebenzini kaJehova kuyamthabisa. (IzA. 23:15, 16) Usebenzisa isekelo lakho bona aphendule uSathana ommangalelako. (IzA. 27:11) Ngaphezu kwalokho, ukulalela kwakho ngokuzimisela, kuligugu kuJehova begodu kuyamthabisa.\n17. Yini etjhiwo yincwadi yabaKhokheli 5:31 malungana nesikhathi esizako?\n17 Kungasikade, iphaseli lizokuzala abantu abasekela ubukhosi bakaJehova. Sisiqale ngabovu isikhatheso! Sibhina ingoma sikunye noDibhora noBharakhi, sithi: “Azibhubhe bunjalo zoke izitha zakho, [Jehova!] Kodwana abangani bakho bafane nelanga, lona eliphuma ngamandlalo.” (Khok. 5:31) Isibawo sethwesi sizokuphenduleka lokha uJehova nakaphelisa iphasi elimbeli lakaSathana! Lokha nakuthoma ipi ye-Arimagedoni, ngekhe kuphume isibawo seensebenzi zokuzithandela ezibabantu bona ziyokulwa nenaba. Leso kuzokuba sikhathi sethu sokobana ‘sibukele isindiso [uJehova] azasinikela yona.’ (2 Kron. 20:17) Kodwana okwanje sivulekelwe mathuba amanengi khulu wokobana sisekele umnqopho kaJehova ngesibindi nangekuthalo.\n18. Ukuzinikela kwakho kufuze kutjhukumisele abanye bona benzeni?\n18 ‘Ngebanga lokuzinikela kwabantu ngokuzithandela, akadunyiswe [uJehova!]’ Ngaphezu kwalokho, uDibhora noBharakhi bathoma ingomabo ngokudumisa oPhezukoke, ingasi ukudumisa isidalwa esithileko. (Khok. 5:1, 2) Kwanga ukuzinikela kwakho kungatjhukumisela nabanye bona ‘badumise uJehova!’\n^ isig. 6 I-Scythes yide inga yisabula, ibukhali, ikhona negobene inga yisegere. I-Scythes le bewungasawula ngayo umuntu ungaphakathi kwekarana. Kghani ukhona obekangakhe alinge ukulwa nekarana ethusa ngalendlela?\n^ isig. 8 Indaba le iyafumaneka esiThaleni saka-Arhostesi 1 2015, kk. 12-15.\n^ isig. 15 Qala isihloko esithi “Ukukhathazeka Ngemali” esiThaleni sango Julayi 1 2015 esifumaneka ngesiZulu.\nUkuzidela Kwakho Kudumisa UJehova!


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