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Matewu 14 I-New World Translation| Ku-Inthanethi |\nUJwanisi uMbhabhadisi uquntwa ihloko (1-12)\nUJesu usuthisa abazi-5 000 (13-21)\nJesu ukhamba phezu kwamanzi ((22-33)\nUkupholiswa eGenezaretha (34-36)\n14 Ngesikhatheso uHerode, umbusi wesifunda, wezwa ngezinto uJesu azenzako 2 wathi eensebenzini zakhe: “Lo nguJwanisi uMbhabhadisi. Uvusiwe kwabafileko, kungakho anamandla wokwenza iimangaliswezi.” 3 UHerode* bekabophe uJwanisi amvalele ngejele ngebanga lakaHerodiya, umkaFlebhe umfowabo. 4 Ngombana uJwanisi bekasolo athi kuye: “Akukavumeleki ukuthi abe mkakho.” 5 Nokho, ngitjho nanyana bekafuna ukumbulala, bekasaba abantu, ngombana bebamthatha njengomphorofidi. 6 Kwathi nakugidingwa ilanga lamabeletho lakaHerode, indodakazi kaHerodiya yagida, begodu yamthabisa khulu uHerode 7 kangangobana wafunga ukuyinikela nanyana yini eyibawako. 8 Yona-ke, ihlohlozelwa ngunina, yathi: “Ngibawa unginikele ihloko kaJwanisi uMbhabhadisi ngesitja.” 9 Nanyana ikosi beyilisizi, kodwana nayicabanga ngesifungo esenze phambi kwabantu edla nabo, yathi ayinikelwe yona. 10 Ngalokho yakhipha ilizwi lokobana uJwanisi aquntwe ihloko asejele. 11 Ihlokwakhe yalethwa ngesitja yanikelwa umntazana loyo, yena wayinikela unina. 12 Kamva abafundi bakaJwanisi beza bakhupha isidumbu sakhe basibulunga; bakhamba bayokubikela uJesu. 13 UJesu nakezwa lokho, wasuka lapho ngesikepe waya endaweni enganabantu bona abe yedwa. Isiqubuthu sithe singezwa lokho, samlandela ngeenyawo sivela emadorobheni. 14 Wathi nakafika ngeligwini, wabona isiqubuthu esikhulu, wasirhawukela, walapha abagulako kiso. 15 Nakurhwalalako, abafundi beza kuye bathi: “Indawo le immango, begodu sekuntambama; tjela abantwaba bona bakhambe, ukwenzela bona baye ezabelweni bazithengele ukudla.” 16 UJesu wathi kibo: “Akutlhogeki bakhambe; bapheni nina ukudla.” 17 Bathi kuye: “Sinezikwa ezihlanu neenhlambi ezimbili kwaphela.” 18 Wathi: “Ziletheni kimapha.” 19 Watjela isiqubuthu bona sihlale etjanini. Wathatha izikwa ezihlanu neenhlambi ezimbili, waqala ezulwini, wathandaza, ngemva kwalokho wahlephula izikwa, wazinikela abafundi, abafundi bazipha abantu. 20 Boke badla basutha, babuthelela okuseleko, kwazala abomantji abali-12. 21 Boke abadlileko bekumadoda angaba zi-5 000, ngaphandle kwabafazi nabantwana. 22 Msinyana ngemva kwalokho, watjela abafundi bakhe bona bakhwele ngesikepeni bamkhambele phambili baye eligwini elingaphetjheya, kukulapho yena atjela isiqubuthu bona sikhambe. 23 Isiqubuthu nasele sikhambile, wakhuphukela entabeni ayedwa wayokuthandaza. Nakurhwalalako, bekalapho yedwa. 24 Ngesikhatheso isikepe besele sikude khulu* neligu, silwisana namagagasi ngombana ummoya bewuphambana nabo. 25 Kodwana ngomlindo wesine wobusuku* uJesu weza kibo, akhamba phezu kwelwandle. 26 Bathe nabambona akhamba phezu kwelwandle, abafundi bakhe bathukwa, bathi: “Mbono!” Barhuwelela bathukiwe. 27 Khonokho uJesu wakhuluma nabo, wathi: “Yibani nesibindi! Ngimi; ningasabi.” 28 UPitrosi wamphendula wathi: “Kosi, nangabe nguwe, ngitjela bona ngize kuwe ngikhamba phezu kwamanzi.” 29 Wathi: “Iza!” UPitrosi waphuma ngesikepeni wakhamba phezu kwamanzi watjhinga kuJesu. 30 Kodwana wathi nakaqala isiwuruwuru, wasaba. Nakathoma ukucwila, warhuwelela wathi: “Kosi, ngisindisa!” 31 Msinyana uJesu walula isandla sakhe wambamba, wathi kuye: “Wena onokukholwa okuncani, kubayini uvumele ukuzaza?” 32 Nabafika ngesikepeni, isiwuruwuru sathula. 33 Nje-ke labo abangesikepeni bamkhothamela, bathi: “Kwamambala wena uyiNdodana kaZimu.” 34 Bayamela ngaphetjheya bajama eGenezaretha. 35 Abantu balapho nabambonako, barhatjha umlayezo kiyo yoke indawo leyo, baletha boke abagulako kuye. 36 Bamncenga bona bakghwathe nje kwaphela umphetho wesambatho sakhe sangaphandle, boke ebebasikghwatha bebaphola, baphile tswe!\n^ Mat 14:3 Kutjho, uHerode Antiphasi. Qala Ihlathululo.\n^ Mat 14:24 NgesiGirigi “ngamastadiyu amanengi.” Istadiyu linye lilingana namamitha ali-185.\n^ Mat 14:25 Kutjho, ngabo-3:00 ekuseni bekube nakuphuma ilanga ngabo-6:00 ekuseni.


Ingoma 121—Kumele Sizithibe | Ingoma Yokukhonza\nBALA KU Abkhaz Acholi Afrikaans Akha Albanian Altai Alur American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Cuban Sign Language Czech Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Georgian German German Sign Language Ghomálá’ Gitonga Gokana Greek Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Indonesian Sign Language Irish IsiFang IsiHakka (Taiwan) IsiKamba IsiMixe (seNorth Central) IsiNsenga (esikhulunywa eZambia) IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiRomany (Lovari, Hungary) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Iu Mien Jamaican Creole Japanese Javanese Kabardin-Cherkess Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Medumba Mingrelian Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Polish Sign Language Ponapean Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Swedish Sign Language Tagalog Tahitian Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Ulimi lwezandla lwase-India Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\n1. UJehova simthanda kakhulu,\nKodwa s’lesono k’mele sizithibe.\nUkwenz’ isono k’leth’ ukufa,\nUk’khonza kuleth’ ukuphila.\n2. S’lingwa nguSathane mihla yonke,\nLesono es’laso singas’dukisa.\nKodwa isono kas’lamandla,\nSingathemba yen’ uJehova.\n3. S’dumis’ uJehova nges’kwenzayo,\nYikho k’mele s’hlale singelasici.\nKukho konke esikwenzayo,\nKumele s’hlale sizithiba.\n(Khangela lo-1 Khor. 9:25; Gal. 5:23; 2 Phet. 1:6.)\nThumeza Thumeza Kumele Sizithibe\nKumele Sizithibe (Ingoma 121)\nsjj ingoma 121


Imfundo lilele elikuphakamisayo | uMthunywa\nImfundo lilele elikuphakamisayo\n17 Jan, 2019 - 00:01 2019-01-16T21:54:47+00:00 2019-01-17T00:00:44+00:00 0 Views\nNguDr Dennis Mlandelwa Sinyolo eseBelgium\nBakwethu, ngiyathaba ukuba sibuye sixhumane njalo kuloluluhlu lwezindatshana ezivela emazweni.\nNgike ngama okwesikhatshana ngenxa yembambeko zomsebenzi, kodwa banengi ababezikholisa lezindatshana bangikhuthaze ukuthi ngiqhubeke ngibachathekela ngokwenzakala emazweni atshiyeneyo.\nNgiyambonga uMthunywa, iphephandaba likazulu, ngokunginika lelithuba ukuze sabelane esihlangana lakho amazwe ngamazwe.\nEmazweni angu-70 esengawethekelelayo ngihamba ngezemfundo sengahlangana lokunengi okwangivula amehlo, ngabubona ubuhle lokusilela kwemfundo yakwelakithi.\nPhela abadala bathi ukuhamba kuzala induna — ngizalichathekela okunengi esengihlangane lakho okugoqela ezemvelo, impilo, imvunulo, ezenkolo, ezokuhamba, ukudla lokunye okunenginengi.\nPhela sengake ngadla umahamba lugege, ngitsho inkala yonale eliyaziyo. Lengedla zonalezi ogogo ababephala ngazo indiwo sengake ngazidla ziluhlaza zingaphekwanga zinembuluka sadelele.\nBakwethu, sesingenile emnyakeni omutsha oka-2019. Lo ngumnyaka obaluleke kakhulu kwezemfundo emhlabeni wonke jikelele.\nMhlaka 3 kunyanga kaMpalakazi inhlanganiso yeZizwe ezibambeneyo eye-United Nations yenza isinqumo esiqakatheke kakhulu — amalunga alinhlanganiso amukela isicelo seNigeria ukuthi umhlaka 24 Zibandlela kube lilanga lezemfundo emhlabeni wonke (International Day of Education).\nNgakho-ke kusukela kuZibandlela walonyaka lelilanga lizaqakathekiswa emhlabeni wonke, kube yisikhumbuzo kubani lobani ukuthi imfundo yisiqokoqela.\nNgesikhathi inhlanganiso yeZizwe eZibambeneyo isenza lesisinqumo, ingatsha zemfundo lazo zonke izinhlanganiso ezithuthukisa imfundo emhlabeni zazibuthene emhlanganweni wezemfundo owawenzelwe e-Brussels, isigodlo seBelgium.\nImbiza yayizwiwa ngoluthi, kugcwele ubukhokheli bonke, izikhwicamfundo labamelele ababalisi labafundi.\nInjongo yalumhlangano kwakuyikuhlaziya imizamo esithethwe ngoHulumende emazweni onke omhlaba ukuze kuthuthukiswe ezemfundo kulandelwa izinhloso zentuthuko (Sustainable Development Goals) ezavunyelwana kuNhlanganiso yeZizwe ezibambeneyo ngo-2015.\nLezinhloso kukhangelelwe ukuthi zigcwaliseke ngomnyaka ka2030.\nUmhlangano lo waqonqosela kakhulu ngokubaluleka kwababalisi, wakhuthaza oHulumende ukuthi babone ukuthi wonke umntwana ufundiswa ngumbalisi ofundele umsebenzi.\nUmhlangano lo wagcizelela kakhulu ukuthi bonke abantwana, ikakhulu amankazana labagogekileyo baphathiswe ukuze bathole imfundo.\nIngatsha zezemfundo zakhuthazwa ukuthi zisekele iziko ukuze wonke umntwana afundele ekilasini elezingwalo lakho konke okufunekayo ukuze aphumelele.\nKuleminye imihlangano emikhulu yezemfundo ehleliweyo ezaqhutshwa ngoNtulikazi langoMpandula lonyaka esigodlweni seZizwe Ezibambeneyi eNew York.\nLe imihlangano ezangenwa ngomongameli bamazwe atshiyeneyo kukhangelelwe ukuthi iphume lamaqhinga okuthuthukisa ezemfundo emhlabeni wonke.\nPhela bakwethu imfundo ibalulekile njalo yinsika yelizwe. Iyamvula umntwana obeyibusuku acine esesenelisa ukubala lokubhala.\nImfundo iyamvula umuntu inanabule umqondo njalo ijulise umbono wakhe.\nImfundo inika izisebenzi ezithwele inotho yelizwe amano lamacebo.\nThina eZimbabwe silenhlanhla ngoba inengi lethu lifundile njalo izisebenzi ezafunda kuleli ziyaqakathekiswa kakhulu kwamanye amazwe.\nNgikhuthaza bonke abantwana labontanga ukuthi basebenze gadalala ezikolo lemakolitshini ngoba imfundo lilele elikuphakamisayo, ukhwele uyefika esiqongweni sempilo.


“Isipho Esingasinikela UJehova” (1 IinKronike 29:5)\nIpilo Nomsebenzi WobuKrestu—Ihlelo Lomhlangano Webandla | Novemba 2018\nFUNDA NGELINYE ILIMI Abbey Abua Abui Acholi Afrikaans Aja Albanian Altai Alur Amharic Arabic Armenian Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch E-Tarahumara Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Ga Galician Garifuna Georgian Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec Hungarian Iban Ibanag Ibinda Icelandic Igbo Igede Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu otomi\n“Isipho Esingasinikela UJehova”\nNamhlanjesi yini esingayenza bona ‘sinikele kuZimu ngehliziyo evumako’? (1Kr 29:5, 9, 14) Nanzi iindlela ezingasisiza bona sikghone ukunikela ukwenzela bona sisekele umsebenzi waboFakazi bakaJehova endawenekhethu nephasini loke.\nIMINIKELO ESIYENZA KU-INTHANETHI NAMKHA ESIYIFAKA EMABHOKSINI:\nUMSEBENZI WEPHASI LOKE\numsebenzi wokwakha nokusekelwa kwezakhiwo zegatja nama-ofisi wokutjhugulula\niinkhonzi ezikhethekileko zesikhathi esizeleko\nukusiza nakuvele ihlekelele\nukugadangisa, ukukhiqiza amavidiyo, nokukhutjhwa kweencwadi\niindleko zebandla ezihlanganisa ukubhadelwa kwamanzi, igezi nokutlhogonyelwa kweWolo lomBuso\nnanyana ngisiphi isiqunto esithethwe libandla malungana nemali ezokuthunyelwa e-ofisini legatja izokusekela:\nukwakhiwa kwamaWolo womBuso namaWolo womHlangano ephasini loke\namaLungiselelo wokuSiza ePhasini Loke\neminye imisebenzi eyenziwa ephasini loke\nIMIHLANGANO EMIKHULU NEMINCANI\nIminikelo efumaneke emhlanganweni wesifunda ihlanganiswa neyomsebenzi wephasi loke. Lokho kwenza ukuthi iindleko ezivele emhlanganweni wesifunda, okhethekileko, noweentjhabatjhaba zibhadelwe minikelo evela esikhwameni seminikelo yephasi loke.\nIminikelo efumaneke emhlanganweni wesigodi isetjenziselwa ukuqatjha, ukusebenzisa nokutlhogomela iindawo zemihlangano nezinye iindleko zomhlangano wesigodi. Isigodi singakhetha ukudlulisela iminikelwaso esikhwameni somsebenzi wephasi loke waboFakazi bakaJehova.\nFUNDA OKWENGEZIWEKO KU-JW.ORG\nBona ufumane indlela yokunikela, sebenzisa nanzi iindlela:\nkhetha ingcenye ethi, “Nikela” ngaphasi kwesithi Ukwazi Ngathi\nsebenzisa i-link ethi, “Nikela” enzasi kwekhasi lesendlalelo le-app ye-JW Library\nKwezinye iinarha, ku-jw.org kunengcenye ethi, “Okubuzwako NgaboFakazi BakaJehova” ephendula imibuzo emalungana neminikelo.\nIvidiyo ethi, Indlela Esinganikela Ngayo Sisebenzisa Ufunjathwako Namkha Itablet inemininingwana elisizo ngeendlela zokunikela ezihlukahlukeneko.\nEZINYE IINDLELA ONGANIKELA NGAZO\nEminye iminikelo, khulukhulu iminikelo yephasi loke, itlhoga ukuhlelelwa kusesengaphambili kuhlanganise nokucocisana nabezomthetho. Lokhu kufaka hlangana:\nama-will nama-trust fund\nimakhiwo neendawo, ama-stock, ama-bond, namatjhorensi\nNawungathanda ukunikela, thintana ne-ofisi legatja lenu, usebenzise imininingwana efumaneka ku-jw.org, engcenyeni ethi, nikela.\nAMAGUGU ASELIZWINI LAKAZIMU “Ungithanda Ukudlula Lokhu?”\nAMAGUGU ASELIZWINI LAKAZIMU Ibandla LobuKrestu Lifumana Ummoya Ocwengileko\nIPILO YAMAKRESTU Ukusebenzisana Bona Sitjhumayele Esimini Yamalimi Ahlukahlukeneko\nAMAGUGU ASELIZWINI LAKAZIMU Baragela Phambili Bakhuluma IliZwi LakaZimu Ngesibindi\nIPILO YAMAKRESTU Ephasini Mazombe Abantu Bayazuza Ngeenkarana Zokutjhumayela\nAMAGUGU ASELIZWINI LAKAZIMU Ibandla LobuKrestu Elitjha Liyalingwa\nIPILO YAMAKRESTU “Isipho Esingasinikela UJehova”\nText Unkhethani wokudawnloda ezifundelwa emtjhinini IPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Novemba 2018\nIPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Novemba 2018


Giya Mthwakazi Iqoqo lezinkondlo . . . Ugwalo ludindwe yiLongman ZimbabweUgwalo ludindwe yiLongman Zimbabwe | uMthunywa\nGiya Mthwakazi Iqoqo lezinkondlo . . . Ugwalo ludindwe yiLongman ZimbabweUgwalo ludindwe yiLongman Zimbabwe\n01 Aug, 2019 - 00:08 2019-07-31T20:48:16+00:00 2019-08-01T00:02:27+00:00 0 Views\nImbongi nguJethro Dube\nIsihloko senkondlo — Maqhaw’osiba\nLAMHLANJE siqhubeka ngendikimba yethu – Ezihayayo. Imbongi uJethro Dube kule inkondlo uhaya abanye abalobi kumbe ezinye imbongi ezithe zaloba imisebenzi yazo zisenzela uZulu. Laba balobi abakhethwe yimbongi yethu yalamuhla ngabalobi abamqoka esiNdebeleni, abalobe inkondlo lengwalo ezithile. Iyabadumisa imbongi lababantu ize ibateme ngokuthi ngamaqhaw’osiba.\nKulabo abangaziyo, usiba yiso lesi sikhali esiloba ngaso. Ngakho-ke nxa imbongi isithi lezimbongi kumbe abalobi ngamaqhawe osiba itsho ukuthi bakhulumile kuzulu ngokuloba imiqondo yabo ngosiba.\nBaphumelelise injongo zabo ngokuloba ngosiba. Ngenxa yokuthi laba balobi balobe izinkondlo kanye lengwalo ngosiba imbongi ikubone kufanele ukuthi ibabize ngelokuthi, “Maqhaw’osiba”.\nLanxa kulabesifazana phakathi kwabalobi laba imbongi iqala ngokwethula obaba nxa ebadumisa abalobi laba. Lokhu kumi kanje:\n“Madod’esizwe Maqhaw’esiwe Bomabizwa bezwe, Bomagwaza ngosiba, Bomagwaza bayiphekule, Bakhandi bolimi lwesizwe, Sithi bayethe!\nIyabadumisa njalo iyabahlonipha abalobi laba abahambe phambi kwayo imbongi. Ibethulela isigqoko abalobi laba ithi ngamadoda esizwe okuveza ukuthi ubapha inhlonipho enkulu.\nKasimadoda esizwe kuphela laba balobi kodwa iyaphambili imbongi ibaphakamisa ibapha isicoco esikhulu ithi ngamaqhawe. Umuntu ophiwa isicoco sobuqhawe ngumuntu ozinikele kakhulu ekuncedeni uzulu.\nLaba okukhulunywa ngabo lapha kasimaqhawe alwe impi yabo ngezikhali ezinkulu ezinjengemibhobho. Bona balwe eyabo impi ngento encane nje – usiba. Nanku phela bona kuthiwa babizwa bezwe njalo ngomagwaza ngosiba.\nUmbuzo uthi, “Bagwaza njani ngosiba?”\nIsobala impendulo yalokhu. Bona eyabo impi bayilwa ngokubhala kumbe ukuloba. Ekulobeni kwabo lapha bayaveza intokozo yabo kumbe inzondo yabo.\nEkulobeni njalo basebenzisa ulimi olumnandi ebantwini kanti njalo yikho abafundisa khona isizwe ulimi oluqondileyo. Yikho imbongi isithi ngabo: “Bakhandi bolimi lwesizwe”.\nUkuze abantu kumbe abafundi bafunde ulimi oluqondileyo bayakhuthazwa ukuthi bafunde izinkondlo kumbe izingwalo ezalotshwa zimbongi kumbe ngabalobi abatshiyeneyo.\nNgenxa yomsebenzi omkhulu kangaka owenziwa zimbongi kumbe ngabalobi, imbongi iyadumisa ibaphakamisa ithi: “Sithi bayethe!” Sisehla layo inkondlo sihlangana lembongi isethule omunye wezimbongi labalobi obemqoka engakedluli uNdabezinhle S Sigogo. Iyamphakamisa, imdumisa imbongi okaSigogo imbiza ngezangelo zakibo. Imbongi ithi yena okaSigogo uyisigogo esagoqwa sisemanzi. Le inkulumo iyisaga esijayelekileyo nxa kukhulunywa ngokulaya abantwana besesebancane ngoba ngaleso sikhathi basalalela bagobeke.\nNgalinkulumo sithola ukuthi imbongi iyambonga okaSigogo ukuthi yena kazange athatheke kumbe akhethe ukulandela indimi zabanye kodwa yena wakhetha ukukhulisa ulimi lwesizwe sakwabo.\nLokhu sikuthole kulesi siqendu kunkondlo le: “Wena kaSigogo, Osigogo sagoqwa sisemanzi, Sal’ukwephulw’izonga, Sigobe sikhothe, Sincind’ amath’ezizwe, Sakhonz’ukukhulis’olwesizwe, Sithi bayethe!” Iyambonga-ke imbongi okaSigogo ngokuzinikela ekukhuliseni ulimi lwesizwe sakwabo.


Umsebenzi KaJesu EPhereya | Ipilo KaJesu\nUmsebenzi KaJesu EPhereya\nUKULWELA UKUNGENA NGOMNYANGO OMNCANI\nUJESU KUFUZE AFELE EJERUSALEMA\nUJesu bekasolo afundisa begodu alapha abantu eJudiya neJerusalema. Nje-ke uyamela ngaphetjheya koMlambo iJordani bona ayokufundisa idorobho ngedorobho esifundeni sePhereya. Nokho, kungasikade uzokubuyela eJerusalema.\nUJesu nakasePhereya, umuntu othileko uyambuza: “Kosi, bambalwa na abasindiswako?” Kungenzeka umuntu lo uyazi ngokuphikisana okukhona hlangana nabadosiphambili bezekolo malungana nokuthi banengi namkha bambalwa na abantu abazokusindiswa. UJesu uyayilisa indaba yokuthi bangangani abantu abazokusindiswa, ukhuluma ngalokho okufuze kwenziwe ukuze umuntu asindiswe. Uthi, “Sebenzani budisi bona ningene ngomnyango omncani.” Kwamambala kutlhogeka umzamo omkhulu bona umuntu asindiswe. Kubayini? UJesu uyahlathulula: “Ngiyanitjela ukuthi, abanengi bazokufuna ukungena kodwana angekhe bakghone.”—Lukasi 13:23, 24.\nBona afanise ukuthi kutlhogeka kangangani ukusebenza budisi, uJesu uthi: “Umninimuzi nakasikimako alodlhele umnyango, nizokujama ngaphandle nikokode, nithi, ‘Kosi, sivulela.’ . . . Kodwana izokuthi kini, ‘Angazi ukuthi nivelaphi. Sukani kimi, noke nina nsebenzi zokungalungi!’”—Lukasi 13:25-27.\nLokhu kutjengisa ibangamatlhuwo aqalana nayo umuntu ofika ngemva kwesikhathi—mhlamunye ngesikhathi esifunwa nguye—afumane umnyango uvaliwe begodu ulodlhelwe. Bekufuze afike ngaphambi kwesikhathi, ngitjho nanyana bekungaba budisi ukwenza njalo. Kunjalo nangabantu abanengi ebebangazuza lokha uJesu nakasesekhona abafundisa. Babhalelwe kusebenzisa ithuba lokwenza ukulotjha kweqiniso kube ngokuqakathekileko ekuphileni kwabo. Inengi lalabo uJesu athunyelwe kibo akhenge lamukele ilungiselelo lakaZimu lokusindiswa. UJesu uthi ‘bazokulila baqinise amazinyo’ lokha nabalahlelwa ngaphandle. Kodwana abantu ‘abavela epumalanga netjhingalanga, etlhagwini nesewula,’ nakizo zoke iintjhaba “bazokuhlala etafuleni emBusweni kaZimu.”—Lukasi 13:28, 29.\nUJesu uhlathulula uthi: “Kunalabo abangebokugcina [njengabangasimaJuda namaJuda agandelelekileko] abazokuba ngebokuthoma, kube nalabo abangebokuthoma [abadosiphambili bekolo abazikhakhazisa ngokuba ziinzukulwana zaka-Abrahama] abazokuba ngebokugcina.” (Lukasi 13:30) Ukuba kwabo “ngebokugcina” kutjho bona abantu abangathokozikwaba ngekhe babe semBusweni kaZimu.\nAbanye abaFarisi beza kuJesu bayamyelelisa bathi: “Khamba lapha, ngombana uHerode [Antipasi] ufuna ukukubulala.” Kungenzeka iKosi uHerode ngiyo ethome izwangobatjho le ukuze yenze uJesu abaleke endaweni le. UHerode kungenzeka uyasaba ukuthi uzokubandakanyeka ekubulaweni komunye umphorofidi, njengombana abandakanyeka ekubulaweni kwakaJwanisi uMbhabhadisi. Kodwana uJesu uthi ebaFarisini: “Khambani niyokutjela ipungutjha leyo ukuthi, ‘Ngikhipha amadimoni, ngipholisa nabantu namhlanjesi nakusasa, bese ngelanga lesithathu ngizabe ngiqedile.’” (Lukasi 13:31, 32) Ngokubiza uHerode ngokuthi ‘yipungutjha,’ kungenzeka uJesu uqalisela endleleni iimpungutjha ezimaqili ngayo. Nokho, uJesu angekhe enziswe namkha arhatjiswe nguHerode namkha ngomunye umuntu. Uzokwenza isabelo asinikelwe nguYise, ngokuvumelana nehlelo lakaZimu ingasi lomuntu.\nUJesu uraga nekhambo lakhe uya eJerusalema, ngombana uthi “akukghonakali bona umphorofidi abulawele ngaphandle kweJerusalema.” (Lukasi 13:33) Asikho isiphorofido seBhayibheli esithi uMesiya kufuze abulawelwe edorobheneli, alo kubayini uJesu akhuluma ngokubulawelwa lapho? Ngombana iJerusalema iyihlokodorobho, lapho kunekhotho ephakemeko yeSanhedrini enamalunga ama-71, ekudenjwa kiyo imilandu yalabo abamangalelwa ngokuba baphorofidi bamanga. Ngaphezu kwalokho, kulapho kwenzelwa khona imihlatjelo yeenlwana. Yeke uJesu uyalemuka bona angekhe kuvumeleke ukuthi abulawelwe kwenye indawo.\nAdanile, uJesu uthi, “Jerusalema, Jerusalema, mbulali wabaphorofidi nomkghadlhi ngamatje walabo abathunyelwe kuwe—kunini ngifuna ukubuthelela abantwabakho njengesikhukhukazi nasibuthelela amadzinyanaso ngaphasi kwamaphikwaso! Kodwana akhenge nivume. Nje-ke, indlwenu itjhiywa nani.” (Lukasi 13:34, 35) Isitjhabesi sala iNdodana kaZimu begodu kufuze siqalane nemiphumela!\nNgaphambi kobana uJesu afike eJerusalema, umdosiphambili wabaFarisi ummemela kwakhe esidlweni ngeSabatha. Abamenyiweko baqalisisa uJesu bafuna ukubona ukuthi uzokwenzani ngendoda elapho enobulwelwe bokuvuvuka iinyawo (kanengi okubangwa kugcwala kwamanzi emzimbeni, khulukhulu emilenzeni neenyaweni). UJesu ubuza abaFarisi nezazi zomThetho: “Kuvumelekile na ukulapha ngeSabatha namkha awa?”—Lukasi 14:3.\nAkhenge baphendule. Nje-ke uJesu ulapha indoda leyo bese uyababuza: “Ngubani kini ongathi indodanakhe namkha ikunzakhe iwele ngemthonjeni ngelanga leSabatha, angayikhuphi msinyana?” (Lukasi 14:5) Godu abakghoni ukuphendula amezwakhe ahlakaniphileko.\nUJesu utjengisa ukuthi khuyini etlhogekako bona umuntu asindiswe, begodu kubayini abanengi bavalelwa ngaphandle?\nBobani “abangebokugcina” ababa “ngebokuthoma,” ‘nabangebokuthoma’ ababa “ngebokugcina”?\nKhuyini okungenzeka iKosi uHerode itshwenyeke ngayo?\nKubayini uJesu atjengisa bona uzokubulawelwa eJerusalema?\nNekasephasini, uJesu watjengisa izinto ezihle ezizokwenziwa mBuso.


UBhejana Omhlophe - Iinlwani zomhlobo omunyisako - Sewula Afrika\nUBhejane (omhlophe) White Rhinoceros (Ceratotherium simum)\nUkuvela nokwakheka kwakhe\nUmhlobo lo wakaBhejana umhlobo wesilwani esithatha ubujamo besithathu nakubalwa iinlwani ezikulu zomhlobo omunyisako emhlabeni zombelele. Banomlomo wesakhiwo samahlangothi alingana woke, begodu umhlophe. Umhlobo lo waboBhejana abamhlophe banelunda entanyeni. Nokho baqinile, bakhulu kodwana abananturhu nofana abasibukhali njengalabo bomhlobo obizwa ngonzima (Blak Rhino). Iimpondo zakhe eembili ezisepandla, ziqinile begodu zakheke ngama-fibers kodwana azikakheki ngesakhiwo seempondo.\nIimpondo ekhe zabeka irekhodi eliphezulu ngezide ngesilinganiso esiyimitha yinye namasumi amahlanu nobunane (1.58 m). Iinkunzi zakhona, zinesilinganiso sobudisi esimakhilogremu aziinkulungwana embili (2 000 Kg), begodu ezisikazi zincani ngombana zinesilinganiso esimakhilogremu ayikulungwana namakhulu abunane (1 800 Kg). Ubude obuphakamileko beenkunzi bubalelwa emitheni yinye nobunane (1.8 m).\nInesikhumba esimlotha esipheze sangabi namaboya. Umlomakhe usisakhiwo samahlangothi alingana woke begodu ubanzi. Umhlobo lo unelunda entanyeni. Izitho zangasese zihleleke ngendlela engakajayeleki yokuqala emuva.\nUmhlobo lo wakaBhejana silwani esiziphilela ngokudla utjani. Bazwana nokudla utjani obufitjhana, kodwana badla utjani obude lokha obufitjhani bungekho. Umlomakhe obanzi ngiwo owenza bona kube lula ukudla utjani obunengi ngesikhathi esisodwa ngokusebenzisa incenye yomlomo yangenzasi neyangehla.\nNanyana ukuzala okunengi kuvame ukuba ngesikhathi esinezulu, umhlobo lo waboBhejana awusiso isilwani esizala ngesikhathi esisodwa sonyaka. Bazala amakonyana ebusika ngemva kwesikhathi sekambiso yokumitha esiziinyanga ezilisumi nesithandathu, begodu abonina bavamise ukuhlala nawo bekube minyaka emibili ukuya kemithathu, kufikela lapho bazala khona ikonyana elilandelako.\nAmakonyana avamise ukuthoma ukulungela ukujarha nokujarhwa eminyakeni ebunane yobudala, kuthi aduna afinyelele kileso sigaba nakaneminyaka elisumi ukuya kelisumini nambili. Ngesikhathi sokujarhana, isenzo sokujarhana sivamise ukwenzeka isikhathi esingange awara loke nofana ngaphezulu.\nNangaphandle kweenyawozayo ezikulu begodu ezinabileko, umhlobo lo wakaBhejana ukghona ukugijima ngebelo eliphezulu, kodwana lokhu ukwenza khulukhulu ibangana elifitjhana. Iinkunzi ezibusako zivamise ukuphatha iindawo ezingaba makhilomitha wama-squares amabili ukuya kamahlanu, kodwana yinye nofana mbili ezingezincani zivamise ukwabelana umhlambi nofana isifunda.\nImbalo yaboBhejana abasikazi, ivamise ukudlula yalabo abaduna. Ikunzi ivamise ukulinga ukuragelela leyo esikazi esele kutjhidele isikhathi sayo sokujarhwa, begodu ihlala iyivakatjhela amalanga angaba lisumi ngaphambi kwesikhathi sayo sokulungela ukujarhwa.\nLapho batholakala khona\nNgaphambilini begade ukusabalala kwazo kutholakala pheze kiwo woke amahlathi weendawo zeSewula Afrika. Esentjhurini eyadlulaka yesumi nethoba (19th century) begade zibulawa khulu bazumi, ngaphandle kwendaweni ebizwa Umfozi yaKwaZulu-Natal. Nanyana namhlanje banda khulu eencenyeni zeendawo lapho babuyiselwe khona nalapho ebegade baphila khona ngaphambilini, nokho basaqedwa bazumi nababulali bazo abangekho emthethweni.\nNgebanga lokutlhayela komhlobo waboBhejana onzima nebegade kungibo abaziwa njengamalunga weenlwani ezikulu ezihlanu (Big Five) nokho njenganje sele kunguBhejana omhlophe ozitholela indawo yokuba silwani esikhulu kilezo ezivakatjhelwako ze-Afrika.\nMncani khulu umehluko okhona naziza emibaleni yomhlobo emibili le yaboBhejana (White and Black Rhino), igama elithi uBhejana omhlophe lisuselwa egameni le-Dutch elithi ‘wyd’ elihlathulula ububanzi bomlomakhe. Kukhe kwaqatjangwa bona igama lakhe kube ngelifaka umbala omhlophe (White Rhino. Nokho uBhejana lo mkhulu kunaloyo obizwa ngoBhejana onzima.


Umhlangano weAll Stakeholders Conference Uqala Ngenkuthazo Yokuthula\nMfumfu 22, 2012\nWASHINGTON DC — Umhlangano wenhlanganiso ezizimeleyo lamabandla ezombusazwe owokuhluza isisekelo sombuso esitsha, owe Allstakeholders Conference uqale ngoMvulo eHarare uMongameli Mugabe ekhuthaza ukuthula.\nEsethula amazwi akhe ekuphawulweni kwalumhlangano uMugabe ugcizelele imbiko yakhe yokuthi ukhetho luzakwenziwa ngomnyaka ozayo ngenyanga kaMbimbitho. Inhloko kahulumende, uMnu. Morgan Tsvangirai laye ukhuthaze ukuthula esithi abasemhlanganweni lo kumele bafake ukwehlukana kwembono eceleni.\nUmsekeli wenhloko kahulumende, uMnu. Arthur Mutambara utshele lumbuthano ukuthi isisekelo sombuso welizwe kasilotshelwa inkokheli yezombusazwe kodwa uzulu mathupha. Kodwa umkhokheli welinye lamacele eMDC, uMnu. Welshman Ncube lamalunga ebandla lakhe bakhalale ukwethula amazwi abo ngenxa yokuphiwa ithuba kuka Mutambara.\nIcele likaNcube lihlangane lequla likaMongameli Jacob Zuma eliselizweni lethula izikhalazo zalo ngodaba lukaMutambara.UChris Gande weStudio 7 uxoxe loNcube ukuze sizwe okunengi ngaloludaba.\nSilokhu sikudaba lunye, umsekeli wesikhuylumeli secele leMDC elikhokhelwa nguMnu. Morgan Tsvangirai, uMnu. Joel Gabhuza utshele iStudio 7 ukuthi bona bayakhathazeka ngokungalungisiswa kwengxabano ephakathi kuka Ncube loMutambara.\nUkuhlaziya loludaba sixoxe lengcwethi ecubungula ezombusazwe, uMnu. Effie Dlela Ncube ukuze sizwe imbono yakhe ngaloludaba.


Ayisekho indoda yokuzigebhela ingcwaba | uMthunywa\nAyisekho indoda yokuzigebhela ingcwaba\n10 Sep, 2020 - 08:09 2020-09-10T08:51:08+00:00 2020-09-10T08:51:03+00:00 0 Views\nUmphurofethi Moses Qathe Moyo (emfanekisweni ophezulu kwesenxele) emi eceleni kwengcwaba azigebhela lona. Ngaphansi lingcwaba likaMoyo lapho azabekwa khona ngoLwesine, kwesokudla ngabantu bebuthene esililweni.\nINDODA yeNhlababomvu eKezi eyake yabhalwa kuleli phephandaba kulandela ukuzigebhela ingcwaba layo kuminyaka engu-14 edluleyo isithi ithunywe nguNkulunkulu ephutsheni, kayisekho.\nIndoda le eyayingumphurofethi webandla leAntioch Apostolic Church in Zion, uMnumzana Moses Qathe Moyo ibhubhe ngeSonto ekuseni ngemva kokugula okwesikhathi eside.\nUmuyi ubeseleminyaka yokuzalwa engu-60 njalo ubelabantwana abedlula amatshumi amathathu. Lanxa isenzo sikaMoyo sokuzigebhela ingcwaba ephila kuyinto engavamanga njalo ezilayo izakhamizi zeKezi zacina zikwamukela lokhu ngoba kuyikho ayekufuna njalo esithi kafuni kuhlupha abantu mhla ebizwa yiNkosi.\nUNkosikazi Anoldis Moyo obethethwe nguMoyo uthe laye wayengavumelani lesenzo somkakhe kodwa wacina ekwamukela.\n“Ubaba wazithandela ukuthi mhla elala angahluphi muntu, abekwe endaweni azilungisele yona.\n“Ingcwaba lakhe walilungisa ngobunono obukhulu wafaka ngitsho lesamende phezulu wasevala ngesidikiselo esinzima esidinga amadoda ayiziqhwaga ukuthi asiphakamise.\n“Wathi mhla wosuku lokubekwa kwakhe endlini yakhe yokucina kumele bavule kuphela besebemfaka phakathi bavale,” kutsho uNkkz Moyo.\nUqhubekele phambili esithi umkakhe wayefuna lokumakhela elakhe ingcwaba kodwa kazange avumelane lakho lokhu.\n“Ubaba wayefisa kakhulu ukuthi lami angigebhele elami ingcwaba kodwa mina kangizange ngivumelane lakho lokhu.\n“Ngabuza ubaba ukuthi pho angathi esengakhele ingcwaba kube sokusenzeka empilweni ukuthi sehlukane lizathiwani ingcwaba lami. Yikho okunye okwenza wacina engasangigebhelanga,” nguNkkz Moyo lo.\nUMnu Moyo ngomnyaka ka2010 exoxisana lentatheli kaMthunywa ngesikhathi enze idili lokuthakazelela ukuphila kwakhe emhlabeni wabika ukuthi ufuna abantu badle basuthe bajabule ukwenzela ukuthi lamhla esedlula kulumhlaba abantu bangasoli ukuthi kabazange bajabulele impilo yakhe esaphila.\nWathi: “Ilizwi leNkosi liveza ukuba uJobe wadla labantu ayehamba labo yikho mina nganxusa izihlobo zami labantu bonke jikelele ukuthi bezothakazelela ukuphila kwami emhlabeni ngokwenza idili.\n“Ngahlaba inkomo enkulu sibili, ngathenga ukudla abantu badla bazitika izisu zasala zibomvu, phela ukudla kwakhona kwakufana lokwehigh table,” kubika uMnu Moyo esadla amabele.\nNgaleso sikhathi wabikela intatheli ukuba uzaphila iminyaka engaba ngu30 lanxa ebhubhe ngemva kweminyaka elitshumi.\nUMoyo wayefisa njalo ukuthi esiyakufa abe sezithengele ibhokisi azabekwa kilo lanxa eze wabhubha engakalithengi.\nUmnewabo kaMnu Moyo, uMnumzana Abraham Moyo uthe kabathandabuzi sibili njengemuli ukuthi babeke umnewabo endaweni azilungisela yona kungakho-ke ngoLwesine mhla bembeka bazamfaka endaweni azilungisela ngezakhe izandla.\nOmunye umakhelwane uMnumzana Gibson Njini laye owayekhona edilini likaMnu Moyo esezigebhele ingcwaba uthe bakhangelele ukubeka umuyi ngoLwesine ekuseni endlini yakhe yokucina azilungiselela yona.\nIfihlwe ngoMgqibelo induna yeMberengwa u...14 Jun, 2021


IBhayibhili Liyamntshintsha Umuntu | ILizwi LikaNkulunkulu Lilamandla | JW.ORG\nKonke IBhayibhili Liyamntshintsha Umuntu Ukufundisa Abanye Iqiniso EliseBhayibhilini Ukuzimisela Ukwenza Okunengi Ekukhonzeni Ukubekezelela Inhlupho Ukuhlala Siqotho\nIzindaba ezilapha zitshengisa ukuthi iLizwi likaNkulunkulu libancede njani abanye ukuthi bantshintshe indlela abaphila ngayo.\nIsihloko Okutsha Okudala\nUsomabhizimusi owayephumelela wakuthola njani lokho okuqakatheke ukwedlula inotho lemali?\nUJohny loGideon: Babeyizitha, Khathesi Sebengabazalwane\nKwezinye indawo ukubandlulula abanye ngokuthi bangumhlobo bani yinto ejayelekileyo. Bukela ividiyo le ukuze ubone ukuthi kuyini okwanceda amadoda amabili ahlala eSouth Africa ukuthi ayekele umkhuba lo.\nUthando Oluqotho Luzayinqoba Nini Inzondo?\nKunzima ukutshiyana lobandlululo. Bukela ividiyo le ukuze ubone ukuthi omunye umJuda lomPhalestina benelisa njani ukunqoba umkhuba lo.\nFunda ukuthi kuyini okwenza uRenée wasebenzisa izidakamizwa lokuthi kuyini okwamnceda wantshintsha.\nKhathesi Sengisenelisa Ukuncedisa Abanye Abantu\nUJulio Corio waba sengozini eyamtshiya engasaboni futhi ngemva kwalokho waqalisa ukucabanga ukuthi uNkulunkulu kalandaba laye. U-Eksodusi 3:7 wamnceda kakhulu ukuthi atshintshe indlela acabanga ngayo.\nNgangifuna Ukuqeda Ubandlululo\nURafika wajoyina iqembu elalifuna ukuqeda ukungaphathwa kuhle kwabantu. Kodwa wafunda eBhayibhilini ukuthi nguMbuso kaNkulunkulu kuphela ongaqeda ubandlululo njalo ulethe ukuthula.\n“Angisazikhathazi Ngokuzama Ukutshintsha Izinto”\nUkufunda iBhayibhili kwamnceda njani umuntu owayelwela amalungelo abantu?\nIbhayibhili Liyamtshintsha Umuntu\nKuyini okwenza uMario owayengumfundisi wavuma ukuthi oFakazi bakaJehova bafundisa iqiniso eliseBhayibhilini?\nUTom wayefuna ukukhonza uNkulunkulu kodwa wadaniswa zinkolo kanye lemikhuba yazo. Ukufunda iBhayibhili kwamnceda njani ukuthi abe lethemba?\n“Babefuna Ngizibonele Iqiniso EliseBhayibhilini”\nULuis Alifonso wayefuna ukuba ngumnali wesonto yamaMormon. Ukufunda iBhayibhili kwayitshintsha njani impilo yakhe?\nNgelanga aqala ngalo umsebenzi, uMichael Kuenzle wabuzwa umbuzo othi, “Ucabanga ukuthi uNkulunkulu nguye obangela ukuhlupheka okusemhlabeni?” Umbuzo lo wamenza watshintsha indlela acabanga ngayo.\nUSolomone wathuthela e-United States esiyadinga impilo engcono. Kodwa ngokuya kwesikhathi waqalisa ukubhema ama-drugs wasebotshwa. Kuyini okwamnceda ukuthi atshintshe indlela ayephila ngayo?\nU-Antonio wayengumuntu wodlakela, izidakamizwa kanye lotshwala njalo lokhu kwamenza wangakwazi ukuthi uphilelani. Kuyini okwamenza wantshintsha?\nKuyini okwanceda indoda eyayiyisigebenga edabuka e-El Salvador ukuthi intshintshe impilo yayo?\nKuyini okwanceda umdlali we-tennis ukuthi abe ngumtshumayeli wezindaba ezinhle?\n“Ngangibizwa Ngisabele Emidlalweni Yokulwa”\nU-Erwin Lamsfus wabuza umngane wakhe wathi, “Uyake uzibuze yini ukuthi siphilelani?” Impendulo ayitholayo yatshintsha impilo yakhe.\nEnye indoda yawunqoba njani umkhuba wokubukela iphonogirafi njalo kuyini okwenza yahlaliseka engqondweni?


NdebeleTeam » 1 Kings » 6\n6Kwasekusithi ngomnyaka wamakhulu amane lamatshumi ayisificaminwembili emva kokuphuma kwabantwana bakoIsrayeli elizweni leGibhithea, ngomnyaka wesine wokubusa kukaSolomoni koIsrayelib, ngenyanga kaZivi, eyinyanga yesibili, waqala ukwakha indlu yeNkosic. 2 Njalo indlu inkosi uSolomoni eyayakhela uJehova, ubude bayo babuzingalo ezingamatshumi ayisithupha, lobubanzi bayo babungamatshumi amabili, lokuphakama kwayo kwakuzingalo ezingamatshumi amathathud. 3 Lekhulusi phambi kwethempeli lendlu, ubude balo babuzingalo ezingamatshumi amabili, njengobubanzi bendlu, ububanzi balo babuzingalo ezilitshumi phambi kwendlu. 4 Njalo wayenzela indlu amawindi abanzi ngaphandle kulangaphakathi.\n5 Futhi emdulini wendlu wakha amakamelo inhlangothi zonke, imiduli yendlu inhlangothi zonke, esenzela ithempeli lendawo yelizwie. Wenza lezindlwana eziseceleni inhlangothi zonke. 6 Ikamelo elingaphansi kwawo wonke, ububanzi balo babuzingalo ezinhlanu, leliphakathi, ububanzi balo buzingalo eziyisithupha, lelesithathu, ububanzi balo buzingalo eziyisikhombisa. Ngoba ngaphandle kwendlu wenza izinciphiso inhlangothi zonke, ukuze imijabo ingagxunyekwa emidulwini yendluf. 7 Njalo indlu, isakhiwa, yakhiwa ngamatshe ayepheleliswe enkwalini, ukuze kungezwakali isando lehloka, loba yisiphi isikhali sensimbi endlini nxa isakhiwag. 8 Umnyango wendlwana eseceleni ephakathi wawusehlangothini lwesokunene lwendlu; njalo bakhwela ngesikhwelo esibhodayo ukuya kwengaphakathi, lokusuka kwengaphakathi kusiya kweyesithathu. 9 Wayakha-ke indlu, wayiqeda; wagubuzela indlu ngentungo lamapulanka emisedarih. 10 Wasesakha izindlwana eceleni kwendlu yonke, ubude bazo buzingalo ezinhlanu, wakuxhuma endlini ngezigodo zemisedari.\n11 Ilizwi leNkosi laselifika kuSolomoni lathi: 12 Mayelana lale indlu oyakhayo, uba uhamba ngezimiso zami, usenza izahlulelo zami, njalo ugcina yonke imilayo yami ukuhamba ngayoi, ngizakwenza ilizwi lami kuwe engalikhuluma kuDavida uyihloj; 13 ngizahlala phakathi kwabantwana bakoIsrayelik, ngingabatshiyi abantu bami uIsrayelil.\n14 Wayakha-ke uSolomoni indlu, wayiqedam. 15 Wasesakha imiduli yendlu ngaphakathi ngamapulanka emisedari, kusukela kuphansi lendlu kuze kufike emidulwini yophahlan, wayembesa ngaphakathi ngezigodo, wendlala iphansi lendlu ngamapulanka amafirio. 16 Wasesakha izingalo ezingamatshumi amabili emaceleni endlu, ngamapulanka emisedari, kusukela kuphansi kwaze kwafika emidulwini; wayakhela ngaphakathi, esenzela indawo yelizwi, esenzela ingcwele yezingcwelep. 17 Lendlu, elithempeli, ngaphambili, yayizingalo ezingamatshumi amane. 18 Njalo umsedari wendlu ngaphakathi wawubazwe waba zinduku lamaluba avulekileyo; konke kwakungumsedari, kungabonakali litshe. 19 Waselungisa indawo yelizwi phakathi endlini ukubeka khona umtshokotsho wesivumelwano seNkosi. 20 Lendawo yelizwi ephambili, ubude babuzingalo ezingamatshumi amabili, lobubanzi buzingalo ezingamatshumi amabili, lokuphakama kwayo kuzingalo ezingamatshumi amabili; wayihuqa ngegolide elicwengekileyo; wasesembesa ilathi ngomsedari. 21 USolomoni waseyihuqa indlu ngaphakathi ngegolide elicwengekileyo, wenza isehlukaniso ngamaketane egolide phambi kwendawo yelizwi, wasesihuqa ngegolide. 22 Lendlu yonke wayihuqa ngegolide yaze yaphelela yonke indlu; lelathi lonke elisendaweni yelizwi walihuqa ngegolideq.\n23 Endaweni yelizwi wasesenza amakherubhi* amabili ngesihlahla somhlwathir, ukuphakama kwakuzingalo ezilitshumi ngalinye. 24 Olunye uphiko lwekherubhi lwaluzingalo ezinhlanu, lolunye uphiko lwekherubhi lwaluzingalo ezinhlanu; kusukela ekucineni kolunye uphiko kusiya ekucineni kolunye uphiko kwakuzingalo ezilitshumi. 25 Lelinye ikherubhi lalizingalo ezilitshumi; womabili amakherubhi ayeyisilinganiso sinye lesimo sinye. 26 Ukuphakama kwelinye ikherubhi kwakuzingalo ezilitshumi, lelinye ikherubhi lalinjalo. 27 Wasewabeka amakherubhi phakathi kwendlu engaphakathi; njalo amakherubhi elula impiko, kuze kuthi olunye uphiko lwathinta umduli, lophiko lwelinye ikherubhi lwathinta omunye umduli, lempiko zawo zathintana uphiko lophiko ngaphakathi kwendlus. 28 Wasewahuqa amakherubhi ngegolide. 29 Wabaza imiduli yonke yendlu inhlangothi zonke ngemifanekiso ebaziweyo yamakherubhi lezihlahla zamalala lamaluba avulekileyo ngaphakathi langaphandle. 30 Iphansi lendlu waselihuqa ngegolide ngaphakathi langaphandle.\n31 Emnyango wendawo yelizwi wenza izivalo zesihlahla somhlwathi, ikhothamo lemigubazi kulezinhlangothi ezinhlanu. 32 Lezivalo zombili zazingezesihlahla somhlwathi, wabaza kuzo imibazo yamakherubhi lezihlahla zamalala lamaluba avulekileyo, wazihuqa ngegolide, wakhandela igolide phezu kwamakherubhi lezihlahla zamalala. 33 Ngokunjalo wasesenzela umnyango wethempeli imigubazi yesihlahla somhlwathi, ezinhlangothini ezine. 34 Lezivalo ezimbili zazingezezihlahla zamafirit; impiko zombili zesivalo esisodwa zazigoqeka, lezilenge ezimbili zesivalo sesibili zazigoqekau. 35 Wasebaza kuzo amakherubhi lezihlahla zamalala lamaluba avulekileyo, wakuhuqa ngegolide elendlala kuhle phezu kokubaziweyo.\n36 Wasesakha iguma elingaphakathi ngemizila emithathu yamatshe abaziweyo, lomzila wemijabo yemisedariv.\n37 Ngomnyaka wesine isisekelo sendlu yeNkosi sabekwa, ngenyanga kaZivi. 38 Kwathi ngomnyaka wetshumi lanye, enyangeni kaBuli, okuyinyanga yesificaminwembili, yaphela indlu ezintweni zayo zonke lanjengakho konke ukumiswa kwayo. Ngakho wayakha iminyaka eyisikhombisaw.\na 2 Lan. 3.1,2.\nb 2 Lan. 3.2.\nc Nani 1.1.\nd 2 Lan. 3.3,4. Hez. 40. 41. 42.\ne 6.16,19-21,23,31. 7.49. 8.6,8. 2 Lan. 3.16. 4.20. 5.7,9. Hlab. 28.2.\nf Hez. 41.6.\ng 5.18. Dute. 27.5,6.\ni 9.4. 2.4.\nj 2 Sam. 7.13. 1 Lan. 22.10.\nk Eks. 25.8. Levi 26.11.\nl Dute. 31.6,8. Josh. 1.5.\nn 6.16,30. 7.7. Nani 5.17.\np 7.50. 8.6. Eks. 26.33. 2 Lan. 3.8,10. Hez. 45.3. Heb. 9.3.\nq Eks. 30.1,3,6.\nr Eks. 37.7-9. 2 Lan. 3.10-13.\ns Eks. 25.20. 37.9. 2 Lan. 5.8.\nu Hez. 41.24.


UNkulunkulu Uyamqakathekisa U-“Ameni” Wakho\nBALA KU Acholi Afrikaans Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Boulou British Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Colombian Sign Language Costa Rican Sign Language Croatian Czech Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German German Sign Language Gitonga Greek Greenlandic Guadeloupean Creole Guarani Guatemalan Sign Language Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiCakchiquel (Western) IsiMixe (seNorth Central) IsiPidgin (seWest Africa) Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Meetto Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nicaraguan Sign Language Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Panamanian Sign Language Pangasinan Papiamento (Curaçao) Persian Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Russian Sign Language Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu ulimi lwezandla lwase-Angola\nUJEHOVA uyakuqakathekisa ukukhonza kwethu. ‘Uyazilalela azizwe’ izinceku zakhe futhi uyakuqakathekisa konke ezikwenzayo nxa zimdumisa. Kalandaba lokuthi kuncane kangakanani. (Mal. 3:16) Ngokwesibonelo, kulebala elithi “ameni” okungenzeka sesilikhulume izikhathi ezinengi. Kambe uJehova uyaliqakathekisa yini ibala leli elingakhanya lingatsho lutho? Ye, uyaliqakathekisa. Asihloleni ukuthi ibala leli litshoni futhi sibone lokuthi lisetshenziswe njani eBhayibhilini. Lokhu kuzakwenza sizwisise ukuthi kungani uJehova eliqakathekisa.\n“ABANTU BONKE BAZAKUTHI, ‘AMENI!’”\nIbala elithi “ameni” litsho ukuthi “kakube njalo” kumbe ukuthi “sibili.” Livela kwelesiHebheru elitsho “ukuthembeka,” “ukuba qotho.” Kwesinye isikhathi ibala leli lalisetshenziswa ezindabeni zomthetho. Umuntu wayesithi “ameni” ngemva kokwenza isifungo ukuze atshengise ukuthi akukhulumileyo kuliqiniso lokuthi wayezasamukela isijeziso okwakukhulunywe ngaso nxa engasagcinanga isithembiso sakhe. (Nani. 5:22) Kwakumele azimisele kakhulu ukugcina isithembiso sakhe nxa wayethe “ameni” phambi kwabantu.—Neh. 5:13.\nIbala elithi “ameni” lisetshenziswe kakhulu kuDutheronomi isahluko 27. Ngemva kokungena eLizweni Lesithembiso, ama-Israyeli kwakumele abuthane phakathi kweNtaba i-Ebhali leNtaba iGerizimu ukuze azwe uMthetho ubalwa. Kwakumele atshengise lokuthi ayavumelana lokwakutshiwo nguMthetho yikho ayephendula ngokuthi “Ameni!” ngesikhathi kubalwa okwakuzawehlela nxa engalaleli. (Dute. 27:15-26) Akucabange ukuvungama okwabakhona ngesikhathi izinkulungwane zamadoda labesifazana kanye labantwana zisithi “Ameni!” (Josh. 8:30-35) Kumele ukuthi abako-Israyeli kabazange bawakhohlwe amazwi abawakhulumayo mhlalokho. Basigcina isithembiso sabo ngoba iBhayibhili lithi: ‘Abako-Israyeli bamkhonza uJehova ngesikhathi sokuphila kukaJoshuwa labadala abaphila iminyaka eyayisedlula eyakhe njalo ababebone zonke izinto uJehova ayezenzele abako-Israyeli.’—Josh. 24:31.\nUJesu laye wayesithi “ameni” ukuze atshengise ukuthi amazwi akhe aliqiniso. Wayengakhulumi ukuthi “ameni” (ngesiNdebele ibala leli lihunyutshwe ngokuthi “ngiqinisile”) ngemva kwamazwi akhulunywe ngomunye umuntu kodwa wayeqala ngaye u-“ameni” ukuze atshengise ukuthi ayezakutsho kwakuliqiniso. Kwesinye isikhathi wayeliphinda ibala leli, athi “ameni ameni.” (Mat. 5:18; Joh. 1:51) Lokhu kwakusenza ababemlalele babone ukuthi ayekutsho kwakuliqiniso. UJesu wayekhuluma iqiniso elipheleleyo ngoba nguye owayephiwe amandla okwenza ukuthi zonke izithembiso zikaNkulunkulu zigcwaliseke.—2 Khor. 1:20; Isam. 3:14.\n“ABANTU BATHI: ‘AMENI. KABONGWE UJEHOVA!’”\nAbako-Israyeli babephinda bathi “ameni” nxa bedumisa uJehova futhi bekhuleka kuye. (Neh. 8:6; Hubo. 41:13) Nxa babesithi “ameni” ngemva komkhuleko babetshengisa ukuthi bayavumelana lababekuzwe kuwo futhi lokhu kwakusenza bahlanganyele embuthanweni njalo bakholise ukukhonza uJehova. Lokhu yikho okwenzakala ngesikhathi iNkosi uDavida iletha iBhokisi Lesivumelwano likaJehova eJerusalema. Kwathi seliseJerusalema kwenziwa idili futhi uDavida wabhala umkhuleko otholakala ku-1 ImiLando 16:8-36. Amazwi omthandazo lo athophela ezinhliziyweni zababesedilini okokuthi “bonke abantu bathi: ‘Ameni. Kabongwe uJehova!’” Babethokoza sibili ngokukhonza uJehova bendawonye.\nAmaKhristu akudala lawo ayelisebenzisa ibala elithi “ameni” nxa edumisa uJehova. Abalobi beBhayibhili balifaka kanengi emabhukwini abawabhalayo. (Rom. 1:25; 16:27; 1 Phet. 4:11) KuSambulo kuze kukhulunywe ngezidalwa zomoya ezisezulwini ezidumisa uJehova zisithi: “Ameni! Dumisani uJah!” (Isam. 19:1, 4) Ngesikhathi sabaphostoli, amaKhristu ayejayele ukuthi “ameni” ngemva kwemithandazo eyayikhulekwa emihlanganweni yawo. (1 Khor. 14:16) Kodwa kwakungamelanga aphonguthi “ameni” engakwazi akuvumayo.\nKUNGANI UKUTHI “AMENI” KUQAKATHEKILE?\nSesibonile ukuthi izinceku zikaJehova zazilisebenzisa nxa kutheni ibala elithi “ameni,” yikho sesizwisisa ukuthi kungani u-“ameni” eyindlela engcono kakhulu yokuphetha umthandazo. Nxa simutsho ekuphetheni kwemithandazo esiyikhuleka sisodwa siyabe sitshengisa ukuthi besikhuleka ngenhliziyo yonke. Kanti njalo nxa sisithi “ameni” ngemva komthandazo owenziwa sibanengi, kungelani lokuthi simkhuluma azwakale loba simutsho enhliziyweni, siyabe sitshengisa ukuthi siyavumelana lobekukhulunywa. Nanku okunye okutshengisa ukuthi u-“ameni” wethu uqakathekile.\nSitshengisa ukuthi siyabe siwulalele umkhuleko. Indlela esiziphatha ngayo nxa kuthandazwa iqakathekile njengokuthi “ameni.” Sifisa ukuthi u-“ameni” wethu asuke enhliziyweni yikho sizaziphatha kuhle futhi silalele nxa kukhulekwa.\nSiyamanyana labanye. Esikuzwayo nxa kuthandazwa sibanengi kuyabe kufanana lalokho ibandla lonke elikuzwayo. (ImiSeb. 1:14; 12:5) Siphinda simanyane kakhulu labafowethu labodadewethu nxa sisithi “ameni” labo. Umthandazo wethu ungenza uJehova aphendule lokho esiyabe sikucela kungelani lokuthi u-“ameni” wethu uzwakele loba simkhulumele enhliziyweni.\nSiyabe sidumisa uJehova nxa sisithi “ameni”\nSiyabe sidumisa uJehova. UJehova ubona ngitsho lokuncane esikwenzayo nxa simkhonza. (Luk. 21:2, 3) Uyazazi inhloso esilazo lokusezinhliziyweni zethu. Lanxa silalele imihlangano ngefoni, uJehova uyamuzwa u-“ameni” wethu futhi nxa simutsho siyabe sidumisa uJehova sindawonye labazalwane abasemihlanganweni.\nU-“ameni” wethu uqakatheke kakhulu lanxa engakhanya engatsho lutho. Elinye ibhuku elichasisa iBhayibhili lithi: “Nxa izinceku zikaNkulunkulu zisebenzisa ibala leli ziyabe zitshengisa ukuthi ziyaqiniseka lokuthi ziyavumelana sibili lalokho okukhulunywayo njalo zilethemba.” Sengathi u-“ameni” wethu angathokozisa uJehova sonke isikhathi.—Hubo. 19:14.\nKUMELE UTHI “AMENI” NGASO SONKE ISIKHATHI YINI?\nU-“ameni” kasilobala esiphongulitsho nje. Kodwa akusamelanga sithi “ameni” yini nxa kulokunye umzalwane akuphambanisileyo emkhulekweni? Singatsho ukuthi “ameni.” Phela uJehova uyakwazi ukuthi sonke siyaphambanisa ngesikutshoyo futhi katshoni ezihlupha ngakho. Yikho lathi kumele sizwisise lokho umzalwane afuna ukukutsho kulokuzihlupha ngokuthi uwabeke njani amabala.\nKodwa kasingeke sithi “ameni” okuzwakalayo loba enhliziyweni nxa kukhuleke umuntu ongasiFakazi. Ngokwesibonelo, singabe sisembuthanweni olabantu abangakhonziyo besekucelwa othile ukuthi akhuleke, loba emulini elabanye abangasiboFakazi besekukhuleka ubaba wangekhaya ongakhonziyo. Singenzani nxa kukhuleka umuntu onjalo?\nMhlawumbe singathula futhi sitshengise inhlonipho ngesikhathi kukhulekwa. Esingeke sikwenze yikubambana labo izandla nxa kuthandazwa loba ukuthi “ameni” ngoba lokho kungenza kukhanye angathi sivumelana labakutshoyo. Esingakwenza yikukhulekela enhliziyweni ukuze abantu bengasizwa sisithi “ameni” besebecabanga ukuthi sivumelana lomkhuleko wabo. Singazikhethela ukuthi sizasukuma yini nxa iqembu lonke lisukuma ngesikhathi kukhulekwa. Ukuma loba ukukhothamisa ikhanda akutsho ukuthi siyakhuleka. UmKhristu ngamunye kumele azikhethele akubona kungcono ngalesosikhathi njalo akulamuntu okumele amsole ngalokho ayabe ekukhethile.\nIzimo okukhulunywe ngazo lapha lazo zenza kukhanye ukuthi kungani uJehova eqakathekisa u-“ameni” wethu.


UBharaki, UDebora NoJayeli—Umholi Omusha Nabesifazane Ababili Abanesibindi | Izifundo ZeBhayibheli Zezingane\nNgemva kokuhola abantu bakaJehova iminyaka eminingi, uJoshuwa wafa eneminyaka engu-110. Ngesikhathi esaphila, ama-Israyeli ayekhonza uJehova. Kodwa ngemva kokufa kukaJoshuwa, aqala ukukhonza izithombe, njengoba kwakwenza abaseKhanani. Ngenxa yokuthi ama-Israyeli ayeka ukukhonza uNkulunkulu, uJehova wavumela inkosi yaseKhanani uJabini ukuba iwacindezele. Abantu bamncenga uJehova ukuba abasize. Ngakho uJehova wabanika umholi omusha, uBharaki. Wayezosiza abantu babuyele kuJehova.\nUDebora, umprofethikazi, wabiza uBharaki. Wayenomyalezo ovela kuJehova, othi : ‘Thatha amadoda angu-10 000 uhambe nawo uyolwa nebutho likaJabini emfudlaneni waseKishoni. Nizomehlula uSisera, isikhulu sebutho likaJabini.’ UBharaki wathi kuDebora: ‘Ngizohamba kuphela uma uzohamba nami.’ UDebora wathi: ‘Ngizohamba nawe. Kodwa yazi ukuthi akuwena ozobulala uSisera. UJehova uthe uzobulawa owesifazane.’\nUDebora wahamba noBharaki nebutho lakhe baya eNtabeni iThabori balungiselela impi. Ngokushesha nje lapho uSisera ezwa lokho, wabuthela ndawonye izinqola zakhe zempi namabutho akhe empi behlela esigodini. UDebora wathi kuBharaki: ‘Namuhla uJehova uzokusiza unqobe le mpi.’ UBharaki namadoda angu-10 000 ayekanye naye bagijima besuka entabeni, behlela esigodini ukuyolwa nebutho likaSisera elinamandla.\nUJehova wabe esebangela ukuba umfudlana waseKishoni uphuphume. Izinqola zikaSisera zabhajwa odakeni. USisera wayishiya inqola yakhe wabaleka ngezinyawo. UBharaki namasosha akhe balinqoba ibutho likaSisera, kodwa uSisera waphunyuka! Wabaleka wabe esecasha etendeni lowesifazane, uJayeli. Lona wesifazane wamnika ubisi ngemva kwalokho wamembathisa ingubo yokulala. Leli qhawe elalikhathele labe selizumeka lalala. UJayeli wabe esemnyonyobela wamgwaza ekhanda ngesikhonkwane setende, wafa.\nUBharaki wafika kuleyo ndawo efuna uSisera. UJayeli waphuma etendeni wabe esethi kuye: ‘Ngena. Ingaphakathi indoda oyifunayo.’ UBharaki wangena wabona uSisera elele phansi efile. UBharaki noDebora badumisa uJehova ngengoma ngenxa yokuthi wawasiza ama-Israyeli anqoba izitha zawo. Kwaphela iminyaka engu-40 kunokuthula kwa-Israyeli.\n“Abesifazane abamemezela izindaba ezinhle bayibutho elikhulu.”—IHubo 68:11\nImibuzo: UDebora wawasiza kanjani ama-Israyeli? UJayeli wasibonisa kanjani isibindi?\n“Ngisukuma Njengomama Kwa-Israyeli”\nYini esingayifunda ngokholo nangesibindi ekulandiseni kweBhayibheli ngoDebora?\nThumelela Thumelela Umholi Omusha Nabesifazane Ababili Abanesibindi


Vumelani UJehova Awuvikele Uqine Umtjhadwenu | Isifundo\nFUNDA NGELINYE ILIMI Acholi Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish Frentji Georgian Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Japanese Sign Language Jarimani Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mexican Sign Language Mixe Mongolian Moore Ndebele (Zimbabwe) Ndonga Nepali Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quechua (Cuzco) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tok Pisin Tshiluba Tsonga Tswana Turkish Turkmen Turkmen Tuvaluan Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\n“Lokha [‘uJehova,’ NW] nangalindi idorobho, abalindi bagada ilize.”—RHU. 127:1b.\nKubayini kufuze sivikele iinhliziyo zethu?\nKubayini kufuze sihlale sitjhidelene noZimu?\nMhlobo bani wokukhulumisana oqinisa umtjhado?\n1, 2. (a) Kubayini ama-Israyeli azi-24 000 aphundwa ziimbusiso ezikarisako? (b) Isenzakalo sakadeso sisifundisani thina?\nNGAPHAMBI nje kobana isitjhaba sakwa-Israyeli singene eNarheni yesiThembiso, amatjhumi weenkulungwana zamadoda athoma “ukungwadla namadodakazi wakwaMowabi.” Umphumela waba kukuthi uJehova amadlhe abazi-24 000 zabantwabo. Khewucabange nje, nabesebaseduze kangaka nokufumana ilifa ekade balilindile, kodwana baphundwa ziimbuziswezo ngebanga lokuvumela ukubanjwa ziinlingo.—Num. 25:1-5, 9.\n2 Isenzakalo esibuhlungwesi satlowa “njengesiyeleliso kithi thina esele sifikelwe kuphela kweenkhathi.” (1 Kor. 10:6-11) ‘Emihleni yokuphela’ le esiphila kiyo, abantu bakaZimu sebaliqalele eduze iphasi elitjha elinokulunga. (2 Thim. 3:1; 2 Pit. 3:13) Kodwana okubuhlungu kukuthi abanye abakhulekeli bakaJehova bathome ukungasayithatheli ehloko yokuhlala baphapheme. Bavumele isithiyo sokuziphatha okusilapheleko, bese bavuna kabuhlungu emiphumeleni yabo yokuziphathokho. Abantu abanjalo bazilahlekisela amathuba wokufumana iimbusiso zaphakade.\n3. Kubayini abatjhadileko batlhoga isinqophiso nesivikelo sakaJehova? (Qala isithombe esisekuthomeni.)\n3 Ngebanga lokuthi ukuziphatha okumbi sekurhagele kangaka ephasini, amadoda nabafazi bayasitlhoga isinqophiso nesivikelo sakaJehova, khona bazokuhlala bawubambe ngokuqinileko umtjhadwabo. (Funda iRhubo 127:1.) Nje sizokukhuluma ngendlela abatjhadileko abangawuqinisa ngayo umtjhado wabo ngokuvikela iinhliziyo zabo, batjhidelane noZimu, bambathe ubuntu obutjha, bakhulumisane kuhle, nangokwanelisana emtjhadweni.\nVIKELA IHLIZIYO YAKHO\n4. Khuyini okwenze amanye amaKrestu ona?\n4 Kwenzeka njani ngomKrestu bona azithole sekonile ngokuziphatha okungakalungi? Umukghwa omumbi lo uvame ukuthoma emehlweni. UJesu wathi: “Nanyana ngubani oqala umfazi amkhanukele sele ahlobonge naye ngehliziywenakhe.” (Mat. 5:27, 28; 2 Pit. 2:14) AmaKrestu amanengi awela ekuziphatheni okumbi, athoma ngokugedlisa iimviko zawo kwezokuziphatha ngokubukela iinthombe zomseme ezisilapheleko, afunde iincwadi ezinemilayezo evusa ikanuko, namkha abukele izinto ezingazisiko ku-Inthanethi. Abanye bazilibazisa ngamafilimu anezomseme ezilumelako, imijido yesiteji engakalungi kunye namahlelo asilapheleko wakumabonakude. Abanye bakhamba amaklabhu webusuku neendawo ezinabafazi abajida bulanzi, namkha bayokumasaja imizimba yabo ngendlela yokwanelisa ikanuko.\n5. Kubayini kufuze sivikele iinhliziyo zethu?\n5 Abanye bangena esilingweni ngokuzinakisa ngabantu abangakalungi. Ephasineli elibhalelwa kuziphatha nelithuthukisa yoke imihlobo yamanyala, kubulula khulu ukuthi ihliziyo ikhohliseke bese kuvuka imizwa yethando ngomunye umuntu ongakatjhadi naye. (Funda uJoromiya 17:9, 10.) UJesu wathi: “Ehliziyweni kuvela imizindlo emimbi, ukubulala, ukuhlobonga, ubufebe.”—Mat. 15:19.\n6, 7. (a) Ihliziyo ekhohlisako ingabangela bona umuntu enzeni? (b) Umuntu angakubalekela njani ukuwa endleleni ehle yokuziphatha?\n6 Kwangathoma kwaba nesifiso eenhliziyweni, abantu ababili abakareneko, bazokuthoma ukukhuluma ngeendaba okungakafaneli bazikhulume nomunye umuntu ngaphandle kwaloyo omlingani womtjhado. Kungasikade, bazozithola sebenza namathuba wokuthi banande babonana, benze kwanga abakuboni okwenzekako, kanti kulapho-ke izinto ezizabe sezithoma khona ukonakala. Njengombana babanemizwa enamandla yethando, bazokuthoma ukugedlisa kwezokuziphatha. Isikhathi nasikhamba nabo basolo baraga nesenzo sabweso, bazokugcina sebamodze esonweni, bube budisi nokuthi basilise nanyana sebazi ukuthi abakwenzakokho akukalungi.—IzA. 7:21, 22.\n7 Iimviko zabo ezingokomoya zifa nya nasebathoma ukubambana ngezandla, bacabuzane, bakhwatjhalazane ngendlela evusa ikanuko, benze nezinye izinto zabantu abathandanako, okuzizinto ebekufuze ngathana bazenza nabantu abatjhade nabo. Kancani kancani, “[balingwa] ziinkanuko [zabo]” bese kuthi isifiso nasele sakhekile ‘sizale isono’—esikukuziphatha okumbi ngokomseme. (Jak. 1:14, 15) Maye! lokho kubuhlungu kangangani! Abantwabo bavele bawa njengomuthi endlelenabo ehle yokuziphatha, kanti le yinto ebebangayibalekela ngokuthi bavumele uJehova aqinise umtjhadwabo abasize balemuke nokuthi ucwengeke kangangani. Kodwana lokho kungenzeka njani?\nHLALANI NITJHIDELENE NOZIMU\n8. Ubungani noJehova busivikelo ngayiphi indlela kwezokuziphatha?\n8 Funda iRhubo 97:10. Ubungani noJehova mthombo oqakathekileko wesivikelo. Njengombana sifunda ngobuntu obuhle bakaZimu bese silinge ukuba “balingisi [bakhe] njengabantwana abathandekako” siphile “ipilo ethandekako yethando” sizokukhuthazeka ekutheni sikulahle “ukuziphatha kumbi ngokwamabhayi, nanyana kungaba ngiliphi ihlobo lokusilaphala.” (Efe. 5:1-4) Ngokwazi bona “iinhlobongi neengwadla uZimu uzozigweba,” abatjhadileko bazokulinga ngamandla ukuthi benze umtjhadwabo uhlale uhloniphekile begodu ungonakali.—Heb. 13:4.\n9. (a) UJosefa wasibalekela njani isilingo sokuziphatha kumbi? (b) Sifundani esibonelweni sakaJosefa?\n9 Ezinye iinceku zakaZimu ezithembekileko zithome ukugedlisa isiviko sazo esingokomoya ngokwakha isingani nabantu ezisebenza nabo abangasiboFakazi, babe bodwa nakutjhayiswa emsebenzini. Kanti-ke isilingo singafika nangaso isikhathi somsebenzi. Lokho ngekwalenyukwa ngelinye isokana eliseselitjha uJosefa mhla azakuthola ukuthi umfazi womphathakhe uyamkhanukela. Bekahlala amlele nje mihle namalanga, alinga ukumganukeja. Emaswapheleni wambamba “ngesambatho sakhe wathi: ‘Ngiyakubawa hle, lala nami!’” Kodwana uJosefa waphunyurha wabaleka. Khuyini okwasiza uJosefa bona ahlale aphapheme ngokomoya naphezu kwesilingo esibudisi kangaka? Wasizwa sifungo esiqinileko ebekasenze nehliziywakhe ukuthi angekhe athoma azonele itjhebiswano analo noZimu. Ngebanga lesifungo sakheso wabe walahlekelwa namsebenzi, wabotjhelwa into angakayenzi, kodwana uJehova wambusisa. (Gen. 39:1-12; 41:38-43) Kungakhathaliseki-ke ukuthi umKrestu usemsebenzini namkha uyedwa ngendlini, kufuze akubalekele ngazo zoke iindlela ukuzidosela isilingo sokulala nomuntu ongasimlinganakhe womtjhado.\nYEMBATHANI UBUNTU OBUTJHA\n10. Ubuntu obutjha busivikela njani kwezokuziphatha?\n10 Ngebanga lokuthi ubuntu obutjha ‘bubunjwe ngomfuziselo kaZimu ekulungeni kweqiniso nangokucwengeka,’ buqakatheke khulu ekuqiniseni ubuhlobo bomndeni. (Efe. 4:24) Labo ababumbathako ‘babulala’ koke okukibo okungokwemvelo yephasini ‘njengokusilaphala [kwezomseme], ikanuko, iimfiso ezimbi nobumarhamaru.’ (Funda kwebeKolose 3:5, 6.) Igama elithi “bulalani” litjho ukuthi kufuze sizikhandle ekulweni neemfiso ezimbi zemvelo. Sizokuziba koke okungasenza sikhanukele ukulala nomuntu esingakatjhadi naye. (Job. 31:1) Njengombana sivumelanisa amaphilwethu nentando kaZimu, sifuna ‘ukukunyenya okumbi, sinamathele kokuhle.’—Rom. 12:2, 9.\n11. Ubuntu obutjha bungawuqinisa njani umtjhado?\n11 Ubuntu obutjha ‘bumfuziselo’ waloyo owabudala—uJehova. (Kol. 3:10) Imiphumela yeembusiso iba ngemihle khulu lokha indoda nomkayo nabembatha “isirhawu, ukulunga, ukuthobeka, ubumnene nokubekezela”! (Kol. 3:12) Baba nokwaneliseka okuhle khulu nalokha nabavumela “ukuthula kwakaKrestu” kubuse iinhliziyo zabo. (Kol. 3:15) Kuthabisa kwamambala ngabatjhadileko ‘nabathandanako’ ngokusuka ehliziyweni! Kuzobathabisa nokuthi ‘baphalisane ngokuhloniphana.’—Rom. 12:10.\n12. Ngiziphi izinto wena ozibona ziqakathekile ekwenzeni umtjhado uthabise?\n12 USid nekabuzwa ukuthi khuyini okwenza umtjhado uthabise, wathi: “Ithando yinto ebesihlala sisebenzela ekuyithuthukiseni, salemuka nokuthi isirhawu siqakathekile.” Nomkakhe uSonja uyavuma nakathi: “Isirhawu siqakatheke khulu, kanti-ke khesakuzama nokuthobeka nanyana kungasibulula nje.”\n13. Ngiyiphi intatha yokuqinisa umtjhado begodu kubayini iqakathekile?\n13 Ukukhulumisana okuhle nakho kuyawuqinisa umtjhado. Awazi kutlhuwisa kangangani abatjhadileko nababizana ngamagama alumelako, engekhe bawabiza ngitjho nalokha nabakhuluma nomuntu abangamaziko ngitjho nesilwaneni abasifuyileko imbala! Abatjhadileko nabahlabana ngamagama ‘amunyu welaka, netukuthelo, babangelane itjhada, bakhulumane kumbi,’ basuke bagedlisa isiviko sabo esingokomoya somtjhado. (Efe. 4:31) Esikhundleni sokukhuluma amagama alumelako ngomtjhadwabo, abatjhadilekwabo kufuze basekelane ngamagama amnandi wethando, khona bazokuraga nokuqinisa ubuhlobo babo.—Efe. 4:32.\n14. Ngiziphi izenzo okungaba kuhle sizizibe?\n14 IBhayibheli lithi ‘kunesikhathi sokuthula, nesikhathi sokukhuluma.’ (UMtj. 3:7) Kodwana lokhu akutjho ukuthi manje sekufanele kuthulelwane, kanti nekinga ngapha isajamile ilinde nina ukuthi nikhulumisane. Omunye umma weJarimani uthi: “Ukuthula ungakhulumi kungamlimaza otjhade naye.” Angezelele ngokuthi: “Khona akusibulula ukuthula nawusilingekile, kodwana akusikuhle godu ukukhuluma kwanga wehla emthini. Akusikuhle ngitjho nokukhuluma into ezomzisa ubuhlungu umlinganakho, ngombana lokho kubasela umlilo.” Akunandaba ezokulunga phakathi kwendoda nomfazi nabaraselanako namkha bathulelane. Okufuze bakwenze kukuthi baqinise umtjhadwabo kunokuthi bahlale baphikisana namkha babekane iduduka.\n15. Ukukhulumisana okuhle kungawuqinisa njani umtjhado?\n15 Isibopho somtjhado siyaqina lokha abatjhadileko nababonisana bathululelane iimfuba. Indlela esikhuluma ngayo iqakatheke ngokulinganako nalokho esisuke sikutjho. Yeke, nanyana sekubudisi kangangani, linga ngaso soke isikhathi ukuthi ukhulume ngendlela ehle nethambileko, iphimbo lakho nalo livumelane namezwi amahle owakhethileko. Lokho kuzokwenza otjhade naye akulalele ukuthi uthini. (Funda kwebeKolose 4:6.) Indoda nomkayo bangawuqinisa umtjhadwabo nabakhulumisana kuhle njengokutjho ‘okulisizo nokwakhakho’ komunye nomunye ‘ngokwesidingo sakhe ukuze asizakale.’—Efe. 4:29.\nAmadoda nabafazi bangayiqinisa imitjhado yabo ngokukhulumisana kuhle (Qala isigaba 15)\n16, 17. Kubayini kuqakatheke kangaka ukucabangelana emtjhadweni?\n16 Abatjhadileko, umtjhadwabo bangawuqinisa nangokuthi bacabangelane, omunye abeke zomunye phambili zakhe zize muva. (Flp. 2:3, 4) Madoda nani bafazi iphaphameleni indlela abalingani benu abazizwa ngayo niphaphamele nokwanelisana kwezomseme.—Funda 1 Korinte 7:3, 4.\n17 Kuyadanisa ukuthi abanye emtjhadweni babaleka namatomu nakufuze kutjhingwe emabhayini, bese amanye amadoda agijimele ekutheni nasekunje ithando alisekho. IBhayibheli lithi: “Ngokunjalo nani madoda, philisanani nabo ngokubazwisisa, nibacabangele.” (1 Pit. 3:7) Indoda kufuze ikhumbule ukuthi umtjhado awusebenzi ngomzimba kwaphela kodwana usebenza nangamazizo. Emtjhadweni umfazi akathatjiswa kulalana kwaphela, ngombana usakutlhoga nokuthandwa, asingathwe, atjelwe namagama amnandi. Nabenza njalo abatjhadileko, bazokwanelisana ngakho kokubili—ngokwamazizo nangokwenyama.\n18. Amadoda nabafazi bangasiqinisa njani isibopho sabo somtjhado?\n18 Nanyana lokhu kungasiso isaba sokuzithethelela kokungathembeki, kodwana nengabe akuthandanwa kuhle ngaphakathi emtjhadweni, lokho kungabangela omunye ukuthi agcine ayozifunela ithando elinjalo ngaphandle. (IzA. 5:18; UMtj. 9:9) Ngikho iBhayibheli lithi kwabatjhadileko: “Ningagodlelani, ngaphandle kwalokha nanivumeleneko begodu kungekwesikhatjhana.” Kubayini kunjalo? “Ukuze uSathana anganilingi ngebanga lokungakwazi kwenu ukuzibamba.” (1 Kor. 7:5) Kungaba buhlungu khulu ngabatjhadileko nabangavumela uSathana abenze babhalelwe ‘kukuzibamba’ bekube kulapho omunye wabo awela khona esilingweni sokufeba! Yeke, nengabe ilunga ngalinye emtjhadweni ‘alizifuneli ubuhle balo’ lodwa, kodwana lifuna bomunye bese limnikele nakho koke okumfanele ngokumthanda kunokukwenza sakuzikhuja, lokho kuzowuqinisa umtjhado ngombana imizwa inamandla wokwenza njalo.—1 Kor. 10:24.\nRAGELANI PHAMBILI NOKUVIKELA UMTJHADWENU\n19. Kufuze sizimisele ukwenzani, begodu ngaliphi ibanga?\n19 Iphasi elitjha lokulunga sesiliqale nje! Ngikho-ke kungasikuhle ukuthi sinake izinto zephasi ezingasonela sesilinde kangaka njengombana kwabanjalo nangamadoda lawa azi-24 000 emadlelweni wakwaMowabi. Njengombana sesiyelelisiwe-ke ngesenzakalo esibuhlungwesi, iliZwi lakaZimu nalo liyasiyelelisa: “Nawudlumbana bona ujame udzimelele, yelela bona ungawi.” (1 Kor. 10:12) Yeke, kuqakatheke kwamambala ukuthi siqinise imitjhado yethu ngokuhlala sithembekile kuBabethu wezulwini nakiloyo esitjhade naye. (Mat. 19:5, 6) Nje kufuze ‘sitjhisekele ukufunyanwa sinokuthula begodu singanabala namkha umphambo.’—2 Pit. 3:13, 14.


Okutshiwo LiBhayibhili Mayelana Lebizo LikaNkulunkulu\nVukani! | No. 6 2017\nBALA KU Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Georgian German Greek Gujarati Haitian Creole Hebrew Hiligaynon Hindi Hmong (White) Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kinyarwanda Kirghiz Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malayalam Maltese Marathi Myanmar Navajo Ndebele (Zimbabwe) Nepali Norwegian Oromo Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tshwa Tsonga Turkish Twi Ukrainian Urdu Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zulu\nIbizo likaNkulunkulu elilotshwe ngezinhlamvu zesiHebheru sakudala liyatholakala kanengi emibhalweni yakuqala yeBhayibhili\nAbantu abanengi babiza uNkulunkulu ngamabizo okuhlonipha anjengathi Nkosi loba Nkulunkulu. Kodwa uNkulunkulu ulalo ibizo. Kumele silisebenzise yini ibizo lelo?\nIbizo likaNkulunkulu ngubani?\nAbanengi abazithi bangamaKhristu bakholwa ukuthi ibizo likaNkulunkulu nguJesu. Abanye bathi akulasidingo sokuthi abizwe ngebizo lakhe njengoba evele emunye uNkulunkulu uSomandla. Abanye bathi akuqondanga ukumbiza ngebizo lakhe.\nIbizo elithi Jesu ayisilo likaNkulunkulu uSomandla ngoba uJesu kayisuye uNkulunkulu uSomandla. Yikho uJesu wafundisa abanye ayekhonza labo ukuthi bakhuleke kuNkulunkulu bathi: “Baba, kalidunyiswe ibizo lakho.” (ULukha 11:2) UJesu ngokwakhe wathandaza kuNkulunkulu wathi: “Baba, khazimulisa ibizo lakho!”—UJohane 12:28.\nEBhayibhilini uNkulunkulu uthi: “Mina nginguJehova, lelo yilo ibizo lami! Ubukhosi bami angiyikubunika omunye.” (U-Isaya 42:8) Ibizo elithi “Jehova” lihunyutshwe lithathelwa kubongwaqa abane besiHebheru u-YHWH abamela ibizo likaNkulunkulu. Ibizo lelo litholakala izikhathi ezingaba ngu-7 000 eMibhalweni yesiHebheru eyaziwa langokuthi yiThestamente Elidala. * Litholakala kanengi ukwedlula amabizo okuhlonipha anjengokuthi “Nkulunkulu,” “Somandla” loba “Nkosi” njalo lidlula lamanye amabizo anjengathi Abhrahama, Mosi kumbe Davida.\nAkulavesi eBhayibhilini lapho uJehova athi abantu bangalisebenzisi ibizo lakhe. Kodwa iMibhalo iveza ukuthi ibizo likaNkulunkulu lalisetshenziswa yilabo ababemkhonza kudala. Babelifaka emabizweni ababewapha abantwababo njengelithi Elija elitsho ukuthi “UNkulunkulu Wami NguJehova,” lelithi Zekhariya elitsho ukuthi “UJehova Ukhumbulile.” Kanti njalo babelisebenzisa ibizo likaNkulunkulu nxa babexoxa.—URuthe 2:4.\nUNkulunkulu ufuna silisebenzise ibizo lakhe. IBhayibhili lisikhuthaza lisithi, “bongani uJehova, memezani ibizo lakhe.” (IHubo 105:1) Kanti njalo ulendaba labantu ‘abahlonipha loba abacabangisisa ngebizo lakhe.’—UMalaki 3:16.\n“Yenza bakwazi ukuthi wena, obizo lakho unguJehova—ukuthi wena wedwa ungoPhezukonke emhlabeni wonke.”—IHubo 83:18.\nIbizo likaNkulunkulu litshoni?\nEzinye izikhwicamfundo zikholwa ukuthi ibizo elithi Jehova ngesiHebheru litsho ukuthi “Wenza Ukuthi Kube Khona.” Lokhu kutsho ukuthi uNkulunkulu angenza loba yini kumbe enze ukuthi indalo yakhe ibe yilokhu akhetha ukuthi ibe yikho ukuze intando yakhe igcwaliseke. UMdali onguSomandla nguye ongenelisa ukwenza okutshiwo libizo lakhe.\nUKWAZI LOKHO KUYAKUNCEDA YINI?\nUkwazi ibizo likaNkulunkulu kuzantshintsha indlela ombona ngayo. Kuzaba lula ukuthi usondele kuye. Phela kunzima ukuthi usondele emuntwini ungalazi ibizo lakhe. Yikho uNkulunkulu ekutshele ibizo lakhe ngoba ufuna ukuthi usondele kuye.—UJakhobe 4:8.\nUngaba leqiniso lokuthi uJehova uyakwenza konke okutshiwo libizo lakhe ngoba unguNkulunkulu ogcwalisa zonke izithembiso zakhe. Yikho iBhayibhili lisithi: “Labo abalaziyo ibizo lakho bazathemba kuwe.” (IHubo 9:10) Uzamthemba uJehova nxa ungabona ukuthi unguNkulunkulu olothando oluqotho, olomusa, isihawu lowahlulela ngokulunga. (U-Eksodusi 34:5-7) Kuyasithokozisa ukwazi ukuthi uJehova uzazigcina izithembiso zakhe futhi kasoze enze lutho oluphikisana lobuntu bakhe.\nKuyacaca-ke ukuthi ukwazi ibizo likaNkulunkulu uSomandla kuyisibusiso esikhulu. Kungakwenza uthole izibusiso khathesi lasesikhathini esizayo. UNkulunkulu uthi: “Ngizamvikela, ngokuba uyalinaka ibizo lami.”—IHubo 91:14.\n“Loba ngubani okhuleka ebizweni likaJehova uzasindiswa.”—UJoweli 2:32.\nIbizo likaNkulunkulu libhalwe ngezindimi ezitshiyeneyo\n^ indima 9 AmaBhayibhili amanengi ayalikhipha ibizo likaNkulunkulu afake elokuhlonipha elithi “NKOSI” libhalwe ngamabala amakhulu, ikanti amanye ayalifaka ibizo likaNkulunkulu kwamanye amavesi kumbe emabaleni angaphansi. Kodwa i-New World Translation of the Holy Scriptures iyalifaka ibizo likaNkulunkulu lapho elitholakala khona emibhalweni yakuqala.\nUNkulunkulu ulebizo futhi ulendaba lathi yini?\nISIHLOKO ESISEKUQALISENI Umhlaba Usalungiseka Yini Loba Hatshi?\nISIHLOKO ESISEKUQALISENI Ukudinga Izimpendulo\nISIHLOKO ESISEKUQALISENI IBhayibhili Lithini?\nOKUNCEDA IMULI Ukufundisa Abantwana Ukuthi Bathobeke\nIZINDAWO LAMASIKO Ukwethekelela KweleNew Zealand\nUMBONO WEBHAYIBHILI Ibizo LikaNkulunkulu\nIzihloko Eziphume Ku-Vukani! Ngo-2017\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi VUKANI! No. 6 2017 | Umhlaba Usalungiseka Yini?\nNo. 6 2017 | Umhlaba Usalungiseka Yini?\nVUKANI! No. 6 2017 | Umhlaba Usalungiseka Yini?\nIbizo likaNkulunkulu—Litshoni Njalo Lisetshenziswa Njani?


“Umnyama” Ilotshwe Ngulutivini Majanja – Jalada Africa\n“Umnyama” Ilotshwe Ngulutivini Majanja\nEduze lendlu kaObwocha eluhlaza efulelwe ngamathayili abomvu kulendlu eyenzwe ngamazenge amade aluhlaza agonjolozelwe lucingo oluhlabayo. Nganxanye kwayo lendlu ifulelwe ngamazenge afanayo aluhlaza. Nganxanye njalo kuvulekile okungenisa ilanga, izulu lomoya obuya lenyakanyaka yonke evela ngaphandle. Kasikwazi ukuthi zingaki lezizinja ezihlala kule indlu kodwa eminyakeni eyedlulayo sasisizwa uObwocha esenza umsindo angathi ngumndlwane kuye kuntshintsha ngokuya kwesikhathi kusiba yikukhonkotha okwesabisayo okwakungasafani lokwenja kodwa kufana lokwenyamazane eyesabekayo. Siyacabangela ukuthi lezizinja zinkulu okungakanani ngoba kasikaze sizibone.\nZibanga umsindo zikhonkotha okungapheliyo. Ukukhonkotha yikho okwenziwa yizinja esizaziyo. Ngale kwemiduli eluhlaza sizwa ukuduma komsindo omkhulu oyenza lenhliziyo ithithibale, ukuduma okuqhubeka ungelamkhawulo. Sesize singasakwazi ukuthi sidlalele kude kumbe sisondele ukuzwa wonke lowomsindo. Sizwela izihambi ezimangeleyo ezizihambelayo zingagqize qhakala kulumgwaqo kuze kuthi lapho umsido uzethusa. Yikho lapho esihleka khona.\nIsiphongo sikaObwocha esiyisipatalala singumbukiso esuphamakhethi, ebhutsha, okwamanje bamkhuluma lapho okuhlinzwa khona izifuyo. Utshona egijima uma esuka lapho opake khona imota yakhe ,njalo utshona ekhathazekile ngohlonzi lwenyama yezinja zakhe. Esijayele ukukubona yikuba kadingi umduli wesamende emzini wakhe njengathi, yikuba izinja zakhe zidla kakhulu imihwabha, inyama yenkomo mhlawumbe lenyama kababhemi ukwedlula esiyiphekela isigaba sonke emkhosini wokuphela komnyaka. Sesize sicabangela ukuthi uzadinga isithupha sokuzingela ukuze atshone ezula lapho okugcinwa khona inyamazane, edinga amanqina, inkonkoni, ingulungundu lempisi ukwengezelela ukudla kwezinja. Impisi! Ukuhleka indawana yonke.\nIsisebenzi sika Obwocha, uDon okhangela ingadi, onakekela yonkinto, lophekayo uyasika inyama eyifake esigodweni esidala. Ngaso sonke isikhathi uDon uyabe egqoke ijazi lakhe elingcolileyo elilamachatha egazi amadala lamatsha. Nxa ilanga selisiyatshona uzwa umsindo wokugamula ulandelwa yikuthi kha kha kwehloka llidlula inyama lisiyatshaya esigodweni. Ngemva kwalokho sizwa amaqatha enyama ethelwa engqonyeni werabha wokudlela. UObwocha yena uyafika ngemota yakhe ethwele inyama esanda kuhlinzwa ezadliwa ngelanga elilandelayo.\nUObwocha emqhawula njalo ebobotheka uyambingelela uDon onguye ovula isango. Uyangena eqonde ngasendlini, ngitsho lokuke abuke izihlahlakazana eziqunywe kahle, amaluba kumbe adobhe ama avocado awele phansi. Uyabe etshitsha okumangalisayo ngapha uDon ekhefuzela eceleni kwakhe ethwele ingqwaba yenyama eyisa efirijini. Engafika endlini uyaqalisa ukusola. “Iheji le oyiqumileyo lokhe zingalingani. Kanti awuziboni? Lapho uDon aqale ukungunguna. Esuka lapho uObwocha uyakhipha ijazi lakhe lemsebenzini afake leli elingcolileyo le aproni edabukileyo kancane eyabe igcinwe nguDon. Uyaphuma phandle elandelwa ngumnuko wenyama elegazi lezinja zakhe. Umbona esebobotheka angathi usebone ungane wakhe wakudala.\nUma siseduze lapho simuzwa esangana lezinja zakhe endlini yazo. UObwocha uyazibiza ngamabizo azo ewabiza ngobunengi bawo amabizo ezifuyo ongawacabanga – Simba, Chui, Duma okwamanje seloAlpha, Beta, Gamma lo Delta. Sesimelele ukuzwa ngo Ex, Why, loZed. Umsindo wokukhonkotha uya ukhula. Sesimi eceleni kwemiduli yethu seyama lemafasiteleni loba nje imizimba yethu isitshela ukuthi sibaleke. Inyama le itshona ingazeneli lezizilwane ezingale kwaleyamduli. Sekukanengi simbona ephuma ethwele isidumbu senja efe zibanga ukudla. Uyayingcwaba eduze leheji. UDon uthola umlayezo wokuthi ahlanyele amaluba phezulu. Utshona ezitshaya isifuba ethi yena ukhulisa izinja zakhe ngendlela unkulunkulu afuna zibe yiyo yokuba zibe zinyamazane ezesabekayo.\nUObwocha kumele ahambe endaweni ekhatshana lalapho ahlala khona endaweni okuthiwa yiKitale ehamba ngomsebenzi. Ukuya eKitale kungathatha amahola ayisikhombisa. Lokhu wayetshona ekwenza. Wayeyabe ezaphenduka ngelanga elilandelayo. Ngalelolanga izinja ziyatshona zinadlanga ngoba akulamuntu owayengenelisa ukuzipha ukudla.\n“Lokhu kutshona kusenzeka,” watsho etshela uDon.\nUyayaziphe ukudla okunengi ukwedlula okwensukwini ngomvulo abesesuka ngelanga elilandelayo ukuyagada ibhasi eya eKitale. Ngalelolanga kuyathiwa uDon angayi emsebenzini. Izinja zona ziyatshona sikhala imini yonke.\nUDon uyabe engekho ilanga lonke enquma evakatshela abangane bakhe emisebenzini yabo egqoke iyembe yakhe eluhlaza esize ilithanga emakhwapheni ngenxa yokuginqa lebhulugwe elingumdaka elitshwabheneyo. Ngalelolanga akulamuntu ogqoka iaproni. Ngesikhathi sokudla kwezinja akulamuntu obuya endlini. Izinja zona siyahwabha, zitshayanisa amazinyo, ziklabalale,zisilwa, zitshaye imikhulungwane, kazilali lelolanga. Senza okokufaka amalembu endaweni zokungenisa umoya ezingaphezu komnyango ezindlini zethu lemafasiteleni ukuvimba umsindo lo. Kasilali lathi ngalelolanga. Ngale eKitale uObwocha uthola imisebenzi iminengi laye akade engakulindele. Kutsho ukuthi uzadlulisa ilanga lakhe elilodwa alejwayeleyo. Kuzamele ahlale okwamalanga amathathu ekude lezinyamazane zakhe lezi azithandayo.\nUmakhalekhukhwini womhlobo weNokia kaDon uyakhala ekuseni lapho efika emsebenzini. Uvala indlebe eyodwa (kulomsindo omangalisayo) alalele umqhatshi wakhe.\n“Labantwana bayenelisa ukuhlala amalanga amathathu bengadlanga,” watsho uObwocha.\n“Angizwisisi? Uleqiniso lakho lokho okutshoyo?” wabuza uDon.\n“ Ngiyakwazi engikwenzayo,” watsho ehwabha uObwocha.\n“Kulungile.” UDon wayesephefumula ngamandla wasuka wahamba.\nKuyadlula insuku ezimbili. Indlu yezinja sinyikinyeka. Izindlu zethu ziyabe zingelamuntu ebusuku. Abanye bethu abasenelisi ukulala lapha. Umuzi kaObwocha usugcwele amahlamvu lamaluba akhithikileyo indawana yonke kodwa konke lokhu kumele kulinde njengezinja. Ngolwesine uObwocha uyaphenduka evela lapho okuhlinzelwa khona elokudla okunengi ukwedlula okwensukwini. Yikho lapho okwavela khona uDon. Kha kha kha ihloka namhlanje lilomsebenzi omnengi wokuhlahlela. UObwocha wakhweza imikhono yeyembe efuna ukuncedisa. Wazibiza lezinja engaphandle kwendlu yazo.\n“Samba, Kappa, Chui……..?” ziyaqala ukukhala izinja.\nUyafolisa amabhakede agcwele inyama ngaphandle kwendlu yazo ngemva kwalokho angene lamabili phakathi. Wayekhuluma lazo kancane kancane kuhle kuhle ejika amaqatha indawana yonke. Izinja ziyagijima, zeqe zibangisana.\nYena uyazethusela abesezikhuza ethi, “hatshi Chui! Hatshi Duma!” Ehlaba umkhosi: “Swara wooooooh!”\nKasaphumanga ukuzothatha eyinye inyama. Zahle zamudla: ikhanda ubuso izihlathi. Zamqamula imithambo , isitho sangasese, zadla inyama zaqhoba amathambo zaqatha inwele ekhanda lakhe. Zamginya.\nTranslated into Ndebele by Junior Moyo\nRead the original – Wretches in English by Lutivini Majanja\nRead “Misimbwa” in Lwisukha-Lwidakho (Luhya) translation by Edwin Afwayi Liyai and Lutivini Majanja\nULutivini Majanja wazalelwa eNairobi eseKenya. Waqeda izifundo zakhe zeBA eUniversity ye Nairobi leMFA yeCreative Writing eUniversity yeMaryland. Umsebenzi wakhe sowalotshwa nge Kwani ? le McSweeney’s. Wake wasebenza engumthengisi wokudla ekuhambisa kulababo abathengayo, engolungiselela imidlalo njalo engumlobi wamabhuku. Okwakhathesi ungumbalisi.


UMBONO KAMTHUNYWA: Ukulwa ezindlini ngumkhuba omubi | uMthunywa\nUMBONO KAMTHUNYWA: Ukulwa ezindlini ngumkhuba omubi\n16 Sep, 2021 - 00:09 2021-09-15T20:03:50+00:00 2021-09-16T00:03:13+00:00 0 Views\nUKUKHULUMISANA emakhaya yisikhali esingakha kumbe sibhidlize umuzi. Ekukhulumisaneni kuyadingeka ukuba kube lozehlisayo, lolalelayo hatshi ukuthi abadinga ukuzwanana bakhulume sikhathi sinye ngoba lokhu kwenza bacine bengasazwanani.\nOmunye acine ebona angathi lo akhuluma laye uyadelela kungakho kungaba ngcono ukuthi atshintshele ezandleni.\nZinengi izizatho ezingabangela ukuthi kube lokuxabana emakhaya okwenza kucine kudingeka ukuba abantu bakhulume bazwanane.\nUkungathembeki kwabantu emzini yabo sekubangele ukubhidlika kwemizi kunye lokuhlupheka kwabantwana abanengi elizweni.\nInengi labantu asebemise imizi yabo emihle basuka bahugwe yizinto ezingelamsebenzi batshiye imuli zabo bethi bayakholisa kanti cha bayaziphazamisa.\nUkungathembeki kwendoda lomkayo kuyaphambanisa ukukhula kwabantwana loba bethola konke abakufunayo. Lesi ngesinye isizatho esibangela ukuthi abantu bangezwani emakhaya.\nLokhu kungezwani phakathi kwalaba ababili esikhathini esinengi kuyabe kubangelwa yikungathembani kunye lokungakhulumisani kuhle.\nKuyonale iviki iphephandaba lethu limumethe udaba lwenye indoda yeNyamandlovu edingwa ngamapholisa okunakanelwa ukuthi yabulala umkayo ngemva yokungazwanani kubangwa ukungathembeki. Kukanti kuviki ephelileyo saloba njalo olunye udaba lwexhegu elileminyaka engu-79 elibulele umkalo kubangwa ukunatha umuthi andubana lizibophele.\nIzehlakalo lezi kayisizo zodwa, kodwa zinengi eseziphume kumaphephendaba lapho abathatheneyo abacina belimazana abanye njalo besiya kogoqwanyawo kubangelwa yikwehluleka ukukhulumisana emakhaya nxa kuthe kwaba lohlupho.\nUkuzithoba kunye lokuzwisisa kumqoka lapho abantu bekhulumisana nxa kulohlupho ekhaya. Kungasweleka olalelayo nxa omunye ekhuluma, athi esephendula kwandise ukuthi abantu bacine bengasazwani omunye abone angathi uyadelelwa acine esetshintshela ezandleni.\nNgenxa yalokhu inengi lemizi iyachitheka itshiye abantwana beyimihambuma belala ezitaladeni kubangelwa yikuthi mhlawumbe omunye umzali uyabe esefile ebulawa ngomunye.\nKonke lokhu kubangela ukuhlupheka ikakhulu ebantwaneni abayabe bengonanga lutho.\nKukanti bekuyinto enhle ukuthi abantu bakhulumisane nxa kulokungazwisisani okuthize phakathi kwabo.\nAkulabunzima obungalungisekiyo nxa abantu bezimisele kodwa okusuka kube nzima kuphela yikuthi umuntu nxa elensolo usuka akhethe ukuzithulela ethi akunani kanti enhliziyweni uyabe evutha.\nKukanti uma angakhulumisana lomunye wakhe, babonisane ngodaba olungabe luyabahlupha kuba kuhle kube njeya.\nYebo kudala izinto zisahanjiswa kuhle indoda lomkayo babethi bangaxabana behluleke ukukhulumisana kuhle badinge isihlobo abasethembayo sizobalungisela udaba olubahluphayo kodwa lokhu akusekho khathesi.\nPho abatsha bafundani uma abadala bengazinikeli ekulungiseni loluhlupho njengoba kukhangeleka sengathi luyaqhela.\nAbadala batsho beqinisile nxa besithi akulamuzi ongathunqi intuthu, njalo koniwa ngomlomo kuphinde kulungiswe ngawo. Kungakho nxa kulengxaki ezindlini kuhle ukuthi abantu bazame ukukhumisana umlotha kuhle.\nOmakorokoza 2 bawelwa yilitshe emgodini ...15 Oct, 2021\nIntombi nto ele 49 itshadile!14 Oct, 2021\nANTIPAS, LOGA, MAPEZA!…Kwehluleka ...14 Oct, 2021\nUKUSETSHENZISWA KWEBIZO EMTSHWENI\nUlimi Lomumo Umlayo Uyaqhutshwa\nUkuhluzwa kogwalo Wangithembisa lami: I.N Mpofu\nBaqala mhlaka 29 Lwezi ukubhala oGrade 7\nUBeefy unxusa uMandla emdlalweni\nUzaletha umehluko uBilliat?\nIbiza umqeqetshi we-Portugal iChiefs\nAmaWarriors ahlasela iGhana


UMathewu 17 IBhayibhili eliku-internet| New World Translation\nBALA KU Afrikaans Albanian Alur American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Ashaninka Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Belgian French Sign Language Belize Kriol Bengali Bicol Bislama Bolivian Sign Language Brazilian Sign Language British Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuabo Cibemba Colombian Sign Language Costa Rican Sign Language Croatian Croatian Sign Language Cuban Sign Language Czech Czech Sign Language Dangme Danish Drehu Dutch Dutch Sign Language Ecuadorian Sign Language Efik Emberá (Catío) English Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Flemish Sign Language French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Gitonga Greek Greek Sign Language Greenlandic Guambiano Guarani Guatemalan Sign Language Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hindi (Roman) Hiri Motu Hmong (White) Honduras Sign Language Hungarian Hungarian Sign Language Icelandic Igbo Iloko Indonesian Indonesian Sign Language Irish Sign Language Isi-Emberá (Northern) IsiKamba IsiNhengatu IsiPortuguese (esikhulunywa eBrazil) IsiSateré-Mawé IsiSerbian (Cyrillic) Isoko Israeli Sign Language Italian Italian Sign Language Jamaican Creole Japanese Japanese Sign Language Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kongo Korean Kosraean Krio Kwangali Kwanyama Laotian Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Macua Macushi Malagasy Malawi Sign Language Malay Malayalam Maltese Mambwe-Lungu Mapudungun Marathi Marshallese Maya Melanesian Sign Language Mexican Sign Language Mixtec (Guerrero) Moore Motu Myanmar Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali New Zealand Sign Language Nias Nicaraguan Sign Language Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Panamanian Sign Language Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Pennsylvania German Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese (Portugal) Portuguese Sign Language Punjabi Punjabi (Roman) Páez Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quechua (Huaylla Wanca) Quichua (Chimborazo) Quichua (Imbabura) Rapa Nui Romanian Romanian Sign Language Ronga Russian Russian Sign Language Samoan Sango Sena Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Tagalog Tahitian Taiwanese Sign Language Tajiki Tamil Tatar Telugu Tetun Dili Thai Thai Sign Language Ticuna Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Torres Strait Creole Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzotzil ULimi Lwezandla LwaseTurkey Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseJamaica Ulimi Lwezandla LwaseKorea Ulimi Lwezandla LwaseNigeria Ulimi lweZandla lwase-Uruguay Ulimi lweZandla lwase-Vietnam Ulimi lweZandla lwase-Zambia Ulimi lwezandla lwase-Albania Ulimi lwezandla lwase-Ghana Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Kenya Ulimi lwezandla lwase-Madagascar Ulimi lwezandla lwase-Malaysia Ulimi lwezandla lwase-Mozambique Ulimi lwezandla lwase-Myanmar Ulimi lwezandla lwase-Salvador Ulimi lwezandla lwase-Slovania Umbundu Urdu Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Xavante Xhosa Yoruba Zapotec (Isthmus) Zimbabwe Sign Language Zulu\nUJesu uguquka isimo (1-13)\nUkholo lunjengentanga yemastadi (14-21)\nUJesu uphinda abatshele ngokufa kwakhe (22, 23)\nKubhadalwa umthelo ngohlamvu lwemali oluthethwe enhlanzini (24-27)\n17 Kwathi sekwedlule amalanga ayisithupha, uJesu wathatha uPhetro loJakhobe kanye lomfowabo uJohane kuphela, wakhwela labo entabeni ende. 2 Sebelapho waguquka isimo phambi kwabo; ubuso bakhe bakhazimula njengelanga, lezembatho zakhe zangaphandle zacazimula* njengokukhanya. 3 Khonokho nje, babona sekuloMosi lo-Elija bexoxa laye. 4 UPhetro wasesithi kuJesu: “Nkosi, kuhle kithi ukuba lapha. Nxa ufuna ngingamisa amatende amathathu lapha, elinye libe ngelakho, elinye libe ngelikaMosi, elinye libe ngelika-Elija.” 5 Uthe elokhu esakhuluma, nanto iyezi elikhazimulayo libagubuzela. Kwezwakala lelizwi livela kuleloyezi lisithi: “Le yiNdodana yami engiyithandayo futhi engiyamukelayo. Yilaleleni.” 6 Abafundi bathi bekuzwa lokhu bawa bathi mbo phansi ngobuso, besaba kakhulu. 7 UJesu wasesondela wafika wabathinta wathi: “Sukumani. Lingesabi.” 8 Bathi bevusa amehlo babona kungaselamuntu, sekusele uJesu kuphela. 9 Sebesehla entabeni uJesu wabalaya wathi: “Umbono eliwubonileyo lingawutsheli muntu iNdodana yomuntu ize ivuswe kwabafileyo.” 10 Kodwa abafundi bambuza bathi: “Manje kungani ababhali besithi u-Elija kumele aze kuqala?” 11 Wabaphendula wathi: “U-Elija uyeza sibili njalo uzabuyisela zonke izinto endaweni yazo. 12 Lanxa kunjalo, ngilitshela ukuthi u-Elija sewabuya kodwa kabazange bananzelele ukuthi nguye, futhi bamenza konke ababekufuna. INdodana yomuntu layo bazayiphatha ngaleyondlela, izahlupheka ezandleni zabo.” 13 Abafundi basebezwisisa ukuthi wayebatshela ngoJohane uMbhabhathizi. 14 Bathe sebeseduze lexuku, enye indoda yeza kuye yafika yamguqela yathi: 15 “Nkosi, yizwele isihawu indodana yami ngoba ilezithuthwane* njalo iyagula. Ijayele ukuwela emlilweni lasemanzini. 16 Ngiyilethe kubafundi bakho, kodwa behlulekile ukuyelapha.” 17 UJesu waphendula wathi: “Hawu lina sizukulwane esingelakholo lesonakeleyo, kumele ngiqhubeke ngilani kuze kube nini? Kufanele ngilibekezelele kuze kube nini? Mletheni lapha umfana.” 18 UJesu waselikhuza idimoni, laphuma emfaneni, wahle wasila ngalesosikhathi. 19 Ngemva kwalokho abafundi baya kuJesu sebebodwa bafika bathi: “Kungani thina sehlulekile ukulikhipha?” 20 Wathi kubo: “Ngenxa yokuthi lilokholo oluncane. Ngiqinisile ngithi kini, nxa lilokholo olungangentanga yemastadi, lizakuthi entabeni le, ‘Suka lapha uye laphaya,’ lakanye isuke, futhi akulalutho elizakwehluleka ukulwenza.” 21 *—— 22 Ngesikhathi bebuthene ndawonye eGalile uJesu wathi kubo: “INdodana yomuntu izanikelwa* ezandleni zabantu, 23 futhi bazayibulala, ibisivuswa ngelanga lesithathu.” Bekuzwa lokhu badana kakhulu. 24 Bathi sebefike eKhaphenawume, amadoda ayebhadalisa umthelo wamadrakhima amabili* alanda uPhetro afika athi: “Umfundisi wenu kabhadali yini umthelo wamadrakhima amabili?” 25 Yena wathi: “Uyabhadala.” Kodwa uthe esengene endlini, uJesu wamqalela ukukhuluma, wathi kuye: “Ucabangani Simoni? Amakhosi omhlaba ayithatha kubobani imbadalo kumbe umthelo?* Emadodaneni awo kumbe kwabanye abantu?” 26 Esethe: “Kwabanye abantu,” uJesu wathi kuye: “Lokhu kutsho ukuthi amadodana awo kawabhadali umthelo. 27 Kodwa ukuze singabakhubi, hamba elwandle, ufike uphosele iwuka yenhlanzi, ubusuthatha inhlanzi ezabanjwa kuqala. Ungayivula umlomo, uzathola uhlamvu lwemali yesiliva.* Yithathe uyebanika, ubhadalele mina lawe.”\n^ Kumbe, “zaba mhlophe.”\n^ Kumbe, “ilomkhuhlane wokuwa.”\n^ Kumbe, “izathengiselwa.”\n^ Wawubhadalwa ngohlamvu olulodwa lwemali yesiliva.\n^ Kukhanya umthelo lo kwakumele ubhadalwe ngumuntu ngamunye.\n^ Uhlamvu lolu lwalulingana lamadrakhima amane. Lwaluphosa lulingane lomholo wamalanga amane.