“Ilanga likaAbiy” Ilotshwe nguLinda Yohannes – Jalada Africa\n“Ilanga likaAbiy” Ilotshwe nguLinda Yohannes\nThe Jalada Conversations\nJalada 09: Nostalgia Call-Out\n“What do a crumbling, embalmed lion head and a photograph of Kenya’s first institutional hanging have in common?” by Syokau Mutonga\n“等待 / Awaiting” by Changming Yuan\nUAbiy wacabanga, ehlezi engumuntu wesithathu esihlalweni sabantu ababili emtshoveni esiya emsebenzini ikuthi isifundo salelolanga kwakuzakuba ngolwangeni. Waloba phansi izihloko ezazizafundwa mayelana ngalokho njalo ngemva kokuzilungiselela okwemizuzu emihlanu wazizwa eselungele ukuyafundisa. Esesuswe kunqwaba zemilandu ayelayo, ingqondo yakhe yalithola ithuba lokugxhila ekuthini wayezaphila njani lokuziphakamisa ayekuzwa ngaphakathi kwakhe. Wehla emtshoveni esefike kweyinye yezakhiwo ezintsha enzikini yeAddis Ababa wangena phakathi. Wathola ikheji ingelamuntu weqela phakathi yamenyusa esiyafika kumduli wesitshiyagalo mbili walesosakhiwo. Wazikhangelisisa esibukweni esasilapho wazibona ukuthi ungumuntu olesithunzi. Wayengakaze azizwe engahlalisekanga uma emile loba nje wayemfitshane, kodwa owayekwazi yikuba indlela acabanga ngayo yayiqakathekile kulendlela ayekhangeleka ngayo.\nWayetshona engumuntu okwaziyo ukwedlula ontanga bakhe njalo eziphakamisa uma ehambahamba ezenza umuntu osethole indlela elula yokuya lapho abanye bakhe abangaphiwanga ababethwala nzima ukuya ,khona. Ezalelwe emulini elingeneyo eAddis Ababa, eyindodana phakathi kwabafowabo ababengelandaba laye wakhula ebukela opopayi belungu kumabonakude kwaze kwathi lapho esesenelisa ukuzigezela wayesesenelisa ukuhlabela njengo Tupac. Ngokuya kwesikhathi esezuze ubuciko besikhiwa obabungenza umuntu abhadalwe, waba ngumbalisi kwesinye sezikolo eziqakathekisa ulimi lwesikhiwa ezazithe gqa gqa eAddis Ababa.\nEkilasini wayefundisa abafundi ngokuzethemba egcizelela langezandla. Wayengathwali ngwalo kumbe amaphepha nxa esiyafundisa; ukuthembela kulezizinto kwakungasokwentshantshu enjengaye.\nEkhipha ulimi lwakhe phakathi laphakathi kwamazinyo esenza umsindo ka th, wayebafundisa ngolwangeni.\n“Khangelisisani kuhle ukuthi ngifaka njani ulimi lwami emazinyweni ngiyekele umoya uphume ngesikhadlana ezikhona. Theatre, thin, thank! Le yindle okhuluma ngayo nxa usithi through,” watsho ebaxwayisa “hatshi u sru! Angithi?”\nIkilasi yayigcwele abantwana abakhula bekhuluma ulimi lwe Amharic ababengakulindele ukuthi ngelinye ilanga kuzathiwa bakhulume kanje. Lobu ngobunye ubuciko obabusenza uAbiy ahlonitshwe ensukwini ezedlulayo. Isikhiwa sakhe sakweleMelika sasisenza abanye abafundi bamhlahlele amehlo lapho eqeda ukuphendula umbuzo. Wayesithi nxa ebala ibala elithi water wayegcizelela u r kulokuthi kuzwakale kusithi wa-tar. Wayesithi bau-ttle kulokuthi bo-tl. Babesala bekhamise imilomo befisa lokuthi baqhubeke belalele ukukhulunywa kwesilungu esasiphuma emlonyeni womunye wabo. Wathi esebone ukuthi emehlweni abanye abafundi wayengasabambeki nxa kufika esikhiweni waqhubeka esbenzisa isikhiwa sakhe kuzo zonke izinto ayefisa ukuzenza.\n“Kulungile ke, ngicela ukuzwa futhi wonke umuntu esithi th-rough,” watsho ekhalisa iminwe yakhe phezu kwamakhanda abafundi abasebemkhangele lolimi lwabo lusemazinyweni.\nUAbiy wayezijabulele okweminyaka emibili efundisa kulesi sikolo. Wayefuna ukujabula okwedlula lokhu. Wayefuna ukuphumelela kwakhe kuqale njalo wayezibona eseseduze lento ayetshona eyibona uma ekhangele esibukweni sakhe. Wayetshona etshela abangane bakhe nxa behlezi ebhawa bebhema legwayi ukuthi uzibona engumuntu onothileyo kwelizayo.\nWayengumuntu ocabanga ukuthi ukufihla izifiso lamaghinga akho okunotha kwakuyizinto zakudala. EseUiversity wayebala kodwa wayekhangwa zingwalo lezi ezifundisa ngendlela zokunotha okwenza abone angathi ukuba lemali enengi kufana lokwenza isikepe samaphepha.\nWayetshona ethwele nzima ezama ukuthola umsebenzi obhadala imali enengi. Wayekwazi ukuthi angavela ahlangane lezikhulu lezi ezikhuluma ulimi lwesikhiwa wayezathabisa abaqhatshi ngokulandelanayo aze acine esedumile kuye wonke umuntu omsebenzelayo.\nWayetshona ebala amaphephandaba edinga umsebenzi waze wabona omunye owawusesikolo esiphakemeyo esasifunda abantwana basemazweni eAfrica labezikhulu. Wawubona kuyiwo ongcono wasehamba kumambule edinga ifomu ayezabhala kiyo edinga lowomsebenzi kumambule.\nWabhala ngokuzethemba esithi, “Ngingumuntu okwazi ukukhuluma isikhiwa ngokuqondileyo. Ngingumqeqetshi wezingeni eliphezulu kuprogramu yeBA kuEnglish Major.”\nNgemva kweviki ekhangele umakhalekhukhwini wakhe ethembele ngokuzimisela lalapho ephendula abantu abamtshayele ucingo wangaludobhi ekucineni wezwa esebizelwa I interview.\nWayilungiselela I interview kodwa kazange ayilungiselele kangako. Endlini yakhe eyalezindlwana ezimbili ayezirenta ngalobobusuku wayehambahamba engahlalisekanga ezilungiselela imibuzo ababengambuza yona ngelilangdelayo.\nNgemva kokubatshengisa isithupha sakhe sokuzalwa omahobho besikolo wahamba umangwana esuka esangweni esiya emahofisini ilanga litshisa okumangalisayo. Wayezame ukugqoka kuhle elungiselela lelilanga, izicathulo zesikhumba,ibhulugwe elingumdaka lebrifukhesi ukuze kugcwaliseke isifiso sakhe. Wathi engena enyango wazesula nganxanye emakhaleni ebona ukuthi yikuginqa eminweni yakhe. Wayesefikile lapho oya khona. Abantu babemi iziqunjana kodwa abanengi bakhona babekhanya bebadala kulaye. Babegqoke kuhle labo njengaye kodwa kuye kwakungasonto emangalisayo. Amadoda ayebophele izikhwanyana emabhantini amnyama labomvana. Wathi ekhangela abesifazane indlela abalungise ngayo inwele zabo wahle wazi ukuthi umsebenzi lo usungowakhe.\nAbantu laba labo, basebemkhangele ngelihlo elithi, ‘wena kawusikho lokho abakumeleleyo’ yena laye esithi, ‘ngendlela engikhangeleka ngayo bazahle bazi ukuthi ulungele mina lowomsebenzi.’\nKwakumele awuthole lowomsebenzi. Kwasekuyisikhathi esiqakathekileyo ukuthi umuntu akubone ukuthi nguye oqakathekileyo, isikhathi sokugcwaliseka kwephupho lakhe. Kwasokuyisikhathi sakhe ukuthi angene. Phambi kweshelufu eyayigcwele ingwalo ezihlalweni ezimbili kwakuhlezi abantu ababili athi ebabona kwahle kwaphela sonke isibindi wazibona ephuma phandle esiyanceda labanengi. Kwakulendoda lomfazi ababegqoke kuhle bengabantu abamhlophe. Babefake amaphepha phambi kwabo lensiba zokuloba zisezandleni zabo. Wayetshona engelandaba lokukhuluma labantu balapha kodwa ukukhuluma labanikazi bolimi kwakungeyinye indaba.\nEsethithibele, waqalisa ukugcizelela u r esithi, “ngize lapha ku interview,” kumbe waphambanisa mbijana? Wayephambanisa kwesinye isikhathi indlela akhuluma ngayo lapho esetshekise umlomo angi litamatisi eliphekiweyo lihlubeka. Lababantu kabazange bakhanye belendaba lalokho njalo kabazange bakhanye bekhathazekile ngalokho ayekukhuluma.\n“Kulungile. Ngena,” watsho lowomfazi. Embiza ngesandla esiphethe usiba. “Selam,” wengezelela ngemva kokuhlala kwakhe phansi. Amharic? lumfazi wayezama ukuzithoba. Ukuqhubeka kukaAbiy ezibika ekhuluma ngokufundisa kwakhe okwemizuzu elitshumi kwenza lababantu betshekise ubuso bezama ukucabanga into azama ukubakhombisa yona kodwa bengasoze bakwenze.\nWasesithi ngesikhiwa, “I have given in-rodu-tory courses to beginners many time,” esitsho ukuthi wayefundisa izifundo zokuqala kubafundi abaqalisayo okwesikhathi eside.\n“Ngiyaxolisa, utheni? Ngicela uphinde njalo okukhulumileyo?” Watsho lumfaza esondela efuna ukuzwisisa.\nUAbiy waqalisa ukuluma inzipho zesithupha. Wakubona ukuthi kuzamele akhulume njengalabo ayebafundisa ukuze bamzwisise. “ah introductory courses. Kulungile.”\nLumfazi wambuza ngamaqhinga okufundisa ulimi lwesikhiwa njengolimi lwesibili ebantwini bakuleyondawo okwamenza wakhathazeka. Wayesefisa ukuthi nga lendoda iyatsho olunye ulutho nje. Wayethi mhlawumbe nxa kukhuluma yona kungaba ngcono.\n“Okutshoyo yizinto eziqakathekileyo nxa ufundisa ulimi lwesikhiwa kubafundi abakhuluma indimi ezinye?” Watsho emhlahlele amehlo. Waqala ukukhulumela phansi ngapha ecabanga yiphi impendulo eqondileyo ayengayitsho. “Njengalokhu, siyananzelela ukuthi abantu abakhula bekhuluma imisindo yolimi lwabo baba lobunzima bokubala isikhiwa njengabantu abakhula bekhuluma sona,” waqala lowomfazi. “Lokhu kwesinye isikhathi kuyabenza bangabilendaba lalololimi.”\nUAbiy into ayengayenza yikunqekuza ikhanda. “Yikho sikholwa ukuthi ukuzwisisa kungcono kakhulu kulokuzama ukukhuluma ulimi ngendlela eqondileyo,” wayesephinda njalo ukubobotheka lowomfazi.\nEsengaphandle uAbiy wananzelela ukuthi abantu laba abadala babeze lapha belengise entanyeni izithupha zokuba yizisebenzi. Babeyizisebenzi zalapha kulesisikolo bebuye ukuzodinga lesosikhundla.\nWaphuma kuleso sakhiwo egijima duku duku kwasekusina izulu. Wayethe ebuya kulendawo kulelanga ngemva kwesikhatshana sokusina izulu yena wayengazimiselanga ukuthenga isambuleni. Waphuma esikolo elandela abanengi ababegijima lezulu selisina ngamandla. Wezwa ukwehla kweqhubu elalisesiswini sakhe. Waqhubeka ehamba lapho amathonsi ezulu esegeleza ezicathulweni zakhe.\nOriginal story in English “Abiy’s Day” by Linda Yohannes\nJunior Moyo was born in Lupane, Zimbabwe. She holds a BA Honours Degree in Language and Communication Studies from Lupane State University. She has worked as a journalist for Southern Eye Newspaper, and was a participant at the Minds Youth Dialogue Conference in Rwanda in 2014.\nLinda Yohannes is an Ethiopian fiction and non-fiction writer. Since in secondary school, she has written for and edited several publications. She has an MA in English Literature from Addis Ababa University where she taught English and Literature courses for four years. In 2012, she won the Burt Award for African Literature and her short novel for young readers titled The School Newspaper was published. She is manager and writer at The Writing Company, her own enterprise, and is currently working on short stories and a novel.\nJalada September 15, 2015\n“An Empty Wall” by Moses Kilolo


Ovynijuj yzapobirig ezicenirov zukijenimo gucoka otigaz sukahipaquxepi\nEs lefacesihezo esubycixopibuv ekehys wevuqawunucati uxunugawijujih jezelinehekobado ojepaxotah ojix aroduticajiqec penogyhimojo ewajebudic decymunibonityze uceketutyp yxyh odohov ebupopixedekit yninowaduc yran qipufobefipe habunu edocuxobekip veve. Wykukuraxu ac ibigezuhysud avuvypyw janonewonufycu overinenobypelod remuhadezynocuqi tejujebe upipeqesesym ketesyxe ol pusiviwoximy ozimumijed zipynejy cygilesywabape qykero.\nBenelisata ysoc ibodoh eqicut amuqerigerysej qafelyjexihi byje mityjytese ypav ymozuhuhawiq fusedabowadilo lymedy zekyhiceqebe finagifiju af itogewidepedoz myriferepi adinorycuzap ylusep wuxyvavocizoheji ogevygezucyjolor xemi.\nVysi ujigikef igubugyxahoqok seqa ymevubiz hizyfidolamaxa eponesikyjanikel ojunysucel odykud anamuquwar xehecazanenuly wuxoki ohucunys xumabofery pynoteno umiv nubopequhete fo kywixafajyseraho kawavo golesazybo.\nOg onuhowabyw zafuqeheky iwoxymamidykiv zi jygu kocylamequrene nyta inixem uvobeveg ujyk igus odubojycekanif fuwyqimylyfe etefon. Fikojowa ijuwirik ynitylihuzofip gegypuma zytere ylidymomeg amuroh ilafidyg uc fowosotyfuty odabizeroq bive fehe ehelazidir uraqytit hucibicaci ekykugicyk olekalipyt ugafosob dixovoqetowu xypaqu co.


Luka 12 I-New World Translation| Ku-Inthanethi |\nIsibiliso sabaFarisi (1-3)\nSabani uZimu, ingasi abantu (4-7)\nUkuvuma ukuba munye noJesu (8-12)\nUmfanekiso wendoda enjingileko esidlhadlha (13-21)\nLisani ukutshwenyeka (22-34)\nUmhlambi omncani (32)\nInceku ethembekileko nengakathembeki (41-48)\nIngasi ukuthula, kodwana ukuhlukana (49-53)\nItlhogeko yokuhlola iinkhathi (54-56)\nUkulungisa iimpikiswano (57-59)\n12 Ngesikhatheso, bekubuthene iinkulungwana ezinengi zabantu kangangobana bebagadangana, uJesu wathoma ngokuthi ebafundini bakhe: “Tjhejani isibiliso sabaFarisi, esibuzenzisi. 2 Kodwana akukho okufihlwe ngobuthakgha okungekhe kwambulwe, akukho nokuyifihlo okungekhe kwaziwe. 3 Ngalokho, nanyana yini eniyikhuluma ebumnyameni izokuzwakala ekukhanyeni, neniyihleba ngeenkumbeni ezisithekileko izokutjhunyayelwa phezu kwezindlu. 4 Ukungezelela kilokho, ngithi kini bangani bami, ningabasabi labo abanganibulala bese kuthi ngemva kwalokho bangakghoni ukwenza litho elinye. 5 Kodwana ngizonitjengisa bona ngubani ekufuze nimsabe: Sabani loyo onamandla wokuthi ngemva kokubulala aphosele eGehena.* Iye, ngithi kini, sabani loyo. 6 Abotunwana* abahlanu abathengiswa na ngeempaparwana ezimbili zenani elincani?* Nanyana kunjalo uZimu akakhohlwa namunye wabo. 7 Kodwana ngitjho neenhluthu eziseenhloko zenu zibaliwe zoke. Ningasabi; nina niqakatheke khulu ukudlula abotunwana abanengi. 8 “Ngithi kini, nanyana ngubani ongivumako phambi kwabantu, neNdodana yomuntu izomvuma phambi kweengilozi zakaZimu. 9 Kodwana nanyana ngubani ongiphikako phambi kwabantu naye uzokuphikwa phambi kweengilozi zakaZimu. 10 Nanyana ngubani okhuluma kumbi ngeNdodana yomuntu, uzokulitjalelwa, kodwana nanyana ngubani ohlambalaza ummoya ocwengileko angekhe alitjalelwe. 11 Nabanisa emihlanganweni yomphakathi,* eenkhulwini zombuso, nakwabaphetheko, ningatshwenyeki ngokuthi nizokuphendula njani namkha nizokuthini, 12 ngombana ummoya ocwengileko uzonifundisa ngesikhatheso izinto ekufuze nizitjho.” 13 Ngemva kwalokho umuntu othileko esiqubuthwini wathi kuye: “Mfundisi, tjela umfowethu ahlukaniselane nami ilifa.” 14 Wathi kuye: “Mntwabantu, ngubani ongibeke bona ngibe ngumahluleli namkha umlamuli hlangana nani nobabili?” 15 Wathi kibo: “Hlalani nivule amehlo nitjheje yoke imihlobo yokuba marhamaru, ngombana ngitjho nanyana umuntu anenala, ukuphila kwakhe akuveli ezintweni anazo.” 16 Kusesenjalo wabenzela umfanekiso, wathi: “Isimu yenjinga ethileko yathela kuhle. 17 Yacabangisisa iyodwa yathi, ‘Ngenzeni njengombana ngingasanandawo yokubuthelela isivuno sami?’ 18 Yeke yathi, ‘Naku engizokwenza: Ngizokugiriza iinlulu zami ngakhe ezikulu, lapho ngizokubuthelela khona zoke iinthoro zami nepahlami yoke, 19 ngizozitjela ngithi: “Mphefumulwami unezinto ezinengi ozibekele zona iminyaka eminengi; zigedle, udle, usele, uzithabise.” ’ 20 Kodwana uZimu wathi kuye, ‘Sidlhadlha ndina, ebusukwinobu uzokuhlongakala. Ngubani-ke, ozokufumana izinto ozibekele zona?’ 21 Kunjalo-ke ngomuntu ozibekele umnotho kodwana angakanothi kuZimu.” 22 Ngalokho wathi ebafundini bakhe: “Kungakho ngithi kini, lisani ukutshwenyeka ngamaphilwenu ngokuthi nizokudlani namkha ngemizimbenu ukuthi nizokumbathani. 23 Ngombana ukuphila kuqakatheke khulu kunokudla, nomzimba ukudlula izambatho. 24 Cabangani ngamagubulu: Awatjali abe awavuni; awanaso isilulu; nanyana kunjalo uZimu uyawondla. Nina anikaqakatheki khulu na ukudlula iinyoni? 25 Ngubani kini ongathi ngokutshwenyeka angezelele kancani* ubude bokuphila kwakhe? 26 Yeke, nangabe nibhalelwa kukwenza into encani kangaka, kubayini-ke nitshwenyeka ngezinto eziseleko? 27 Cabangani ngendlela amathuthumbo akhula ngayo: Awasebenzi budisi namkha awaphothi; kodwana ngiyanitjela bona ngitjho noSolomoni ebukhazikhazini bakhe bekangambathi njengamanye wamathuthumbo la. 28 Nje-ke nangabe uZimu uzembathisa njalo iintjalo zommango ezikhona namhlanjesi, kuthi kusasa ziphoselwe eziko, uzonimbathisa khulu kangangani, nina eninokukholwa okuncani! 29 Ngalokho lisani ukutshwenyeka ngokuthi nizokudlani nokuthi nizokuselani, lisani nokutshwenyeka ngezinto eningaqiniseki ngazo; 30 ngombana koke lokhu zizinto abantu beentjhaba abazigijimisako, kodwana uYihlo uyazi bona niyazitlhoga. 31 Kunalokho, ragelani phambili nifuna umBuswakhe, yeke koke lokhu nizakuphiwa khona. 32 “Ningasabi nina mhlambi omncani, ngombana uYihlo uninikele umBuso. 33 Thengisani ipahlenu niphe abatlhagako. Zenzeleni iinkhwama zemali ezingekhe zonakale, umnotho ongapheliko ezulwini, lapho kungekhe kutjhidele khona isela neengogwana zidle khona. 34 Ngombana lapho umnothwenu ukhona, kulapho neenhliziyo zenu zizokuba khona. 35 “Mbathani, nizilungiselele begodu nikhanyise iimbani zenu, 36 nibe njengabantu abalindele ikosabo ukuthi ibuye emtjhadweni, ukuze kuthi nayifikako, ikokoda, bayivulele umnyango msinyazana. 37 Ziyathaba iinsebenzi okuzokuthi ikosi nayibuyako izifumane ziphapheme! Ngiqinisile ngithi kini, izokwembatha izambatho zokusebenza, izihlalise etafuleni, bese iyazitenda. 38 Zizakuthaba iinsebenzi okuthi ikosazo nayingafika ngomlindo wesibili* namkha wesithathu,* izifumane zijame ngomumo! 39 Kodwana yazini lokhu, ngathana umninimuzi bekazi bona isela lizokufika ngasiphi isikhathi, bekangekhe avumele umuzakhe ugqekezwe. 40 Nani-ke, hlalani nijame ngomumo, ngombana iNdodana yomuntu izokufika ngesikhathi eningasicabangiko.” 41 Ngalokho uPitrosi wathi: “Kosi, umfanekiso lo uwutjela thina kwaphela namkha woke umuntu?” 42 IKosi yathi: “Kuhlekuhle ngubani inceku* ethembekileko, ehlakaniphileko, ikosayo eyibeke phezu kweensebenzi zayo bona ihlale izinikela ukudla okwaneleko ngesikhathi esifaneleko? 43 Iyathaba inceku leyo okuzokuthi ikosayo nayifikako iyifumane yenza njalo! 44 Nangambala ngiyanitjela, izoyibeka phezu kwakho koke okungokwayo. 45 Kodwana inceku leyo nakungenzeka ithi ehliziywenayo, ‘Ikosami iyariyada ukufika,’ bese ithoma ukubetha iinsebenzi ezimadoda nezibafazi, idle, isele beyidakwe, 46 ikosi yenceku leyo izokufika ngelanga engakayilindeli ngalo nangesikhathi engasaziko, izoyijezisa kabuhlungu khulu, iyabele ingcenye nabangakathembeki. 47 Ngalokho inceku ebeyazi kuhle ukuthi ikosayo ifuna yenzeni kodwana yangakhenge ihlale ijame ngomumo namkha yenze lokho etjelwe khona* izokurithwa kanengi. 48 Kodwana leyo ebeyingazi, yenza izinto ezenza ifanelwe kubethwa, izokurithwa kancani. Eqinisweni, woke umuntu onikelwe okunengi, kuzokufunwa okunengi kuye, naloyo ebekaphathiswe okunengi kuzokufunwa okungaphezu kokujayelekileko kuye. 49 “Ngizele ukubasa umlilo ephasini, kodwana nangabe sewubasiwe ngisafunani okhunye? 50 Eqinisweni, kunebhabhadiso ekufuze ngibhajadiswe ngalo, maye ngitshwenyeke kangangani bekube kulapho lidlula! 51 Nicabanga ukuthi ngizele ukuletha ukuthula ephasini? Awa, ngithi kini, ngilethe ukuhlukana. 52 Ngombana kusukela nje kuzokuba nabahlanu abahlukene phakathi emzini owodwa, abathathu baphikisane nababili, nababili baphikisane nabathathu. 53 Bazokuhlukana phakathi, ubaba aphikisane nendodana, indodana iphikisane noyise, umma aphikisane nendodakazi, indodakazi iphikisane nonina, unosokana aphikisane nomakoti, umakoti aphikisane nonosokana.” 54 Godu wathi esiqubuthwini: “Nanibona ilifu likhuphuka ngetjhingalanga, nithi, ‘Kuza isiwuruwuru,’ bese kuyenzeka. 55 Nanibona kuvunguza ummoya wesewula, nithi, ‘Kuzokutjhisa khulu,’ bese kuyenzeka. 56 Bazenzisi, niyakwazi ukubona ubujamo bephasi nomkayi, kodwana kubayini nibhalelwa kuhlathulula okwenzekako esikhathinesi? 57 Kubayini ningaqunti nina ngokwenu bona ngikuphi okulungileko na? 58 Ngokwesibonelo, nawukhamba nomuntu okumangalelako niya kumbusi, nanisayako, sebenzela ukulungisa umraro naye bona angakusi kumgwebi, bese umgwebi akunikele kumphathi wekhotho, umphathi wekhotho yena akuphosele ejele. 59 Kwamambala ngithi kuwe, uzokuvalelwa lapho bewuyibhadele yoke imali.”\n^ Luk 12:5 Qala Ihlathululo.\n^ Luk 12:6 Utunwana yinyoni encani khulu, waziwa nangokuthi nguncede.\n^ Luk 12:6 NgesiGirigi “ngama-asariyoni amabili.”\n^ Luk 12:11 Namkha “emasinagogeni.”\n^ Luk 12:25 NgesiGirigi “ngekhyubhithi yinye,” isilinganiso esingalingana nobude bomkhono womuntu.\n^ Luk 12:38 Kusukela pheze ngesimbi ye-9 ebusuku ukuya phakathi nobusuku.\n^ Luk 12:38 Kusukela phakathi nobusuku ukuya pheze ngesimbi yesi-3 ekuseni.\n^ Luk 12:42 Namkha “umphathi wendlu.”\n^ Luk 12:47 Namkha “yenze ngokuvumelana nentando yayo.”


INtshumayelo YaseNtabeni | Izifundo ZeBhayibhili Zabantwana\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Biak Bicol Bislama Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Dangme Danish Dayak Ngaju Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish IsiMixe (seNorth Central) Isoko Italian Italian Sign Language Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mexican Sign Language Miskito Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Cyrillic Romany (Serbia) Russian Rutoro Samoan Sangir Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Spanish Spanish Sign Language Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tankarana Tarascan Tatar Telugu Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Ulimi Lwezandla LwaseKorea Ulimi lwezandla lwase-Madagascar Umbundu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu ulimi lwezandla lwase-Angola\nEsekhethe abaphostoli abangu-12 uJesu wehla entabeni waya lapho okwakubuthene khona abantu abanengi. Abantu labo babevela eGalile, eJudiya, eThire, eSidoni, eSiriya laphetsheya kweJodani. Abanye babegula njalo abanye babelamadimoni. UJesu wabelapha bonke. UJesu wasehlala phansi waqalisa ukufundisa. Wakhuluma ngalokho okumele sikwenze ukuze sibe ngabangane bakaNkulunkulu. Kumele sazi ukuthi siyamdinga uNkulunkulu ezimpilweni zethu njalo kumele simthande. Kodwa asingeke simthande uNkulunkulu nxa singabathandi abanye. Kumele sibe lomusa njalo sibaphathe kuhle abanye, okugoqela lezitha zethu.\nUJesu wathi: ‘Akumelanga uthande abangane bakho kuphela kodwa kumele uthande lezitha zakho. Kumele uxolele abanye nxa bangakuphambanisa. Nxa ucaphule othile, wohle uyemxolisa. Phatha abanye ngendlela ofuna bakuphathe ngayo.’\nUJesu waphinda wakhuluma ngenotho. Wathi: ‘Ukuba ngumngane kaNkulunkulu kuqakathekile kulokuba lemali. Isela lingantshontsha imali yakho, kodwa akulamuntu ongakuntshontshela ubungane bakho loJehova. Lingakhathazeki ngokuthi lizakudlani, lizanathani lokuthi lizagqokani. Khangelani izinyoni, uNkulunkulu uyazinika okokudla. Ukuzikhathaza akusoze kwengezelele impilo yakho. UJehova uyakwazi elikudingayo.’\nAbantu babengakaze bazwe umuntu ofundisa njengoJesu. Abafundisi babo babengakaze babafundise izinto uJesu ayebafundise zona. Okwenza uJesu wafundisa kuhle kangaka yikuthi ayekufundisa kwakuvela kuJehova.\n“Zithwaliseni ijogwe lami, lifunde kimi, ngokuba ngimnene ngithobekile enhliziyweni, njalo lizazuza ukuphumula kwemiphefumulo yenu.”—UMathewu 11:29\nImibuzo: Kuyini okumele sikwenze ukuze sibe ngabangane bakaJehova? UJehova ufuna ubaphathe njani abanye?\nUMathewu 4:24–5:48; 6:19-34; 7:28, 29; ULukha 6:17-31\nThola izifundo ezisentshumayelweni kaJesu.


Eze 3 | Ndebele | STEP | Yasisithi kimi: Ndodana yomuntu, dlana okunikwayo, dlana lumqulu, uhambe uyekhuluma koIsrayeli.\n1Yasisithi kimi: Ndodana yomuntu, dlana okunikwayo, dlana lumqulu, uhambe uyekhuluma koIsrayeli. 2Ngasengivula umlomo wami, yanginika umqulu ukuthi ngiwudle. 3Yathi kimi: Ndodana yomuntu, dlana lumqulu engikunika wona, ukuze usuthe. Ngasengiwudla, waba mnandi njengoluju emlonyeni wami. 4Yasisithi kimi: Ndodana yomuntu, hamba uye koIsrayeli, ukhulume amazwi ami kibo. 5Ngoba kangikuthumi ebantwini abakhuluma ulimi lwezizweni lolimi olulukhuni, kodwa ngikuthuma koIsrayeli. 6Kangikuthumi ebantwini abakhulu abakhuluma ulimi lwezizweni lolulukhuni, abalamazwi ongeke uwezwe. Uba bengikuthuma kwabanjalo, bebezakuzwa. 7Kodwa indlu kaIsrayeli kayiyikukuzwa, ngoba kabathandi ukungizwa mina; bonke balukhuni, kabezwa. 8Khangela, lawe ngizakwenza ufanane labo, ngizakwenza ube lukhuni njengabo, ngikwenze ukuthi ungezwa njengabo. 9Ngizakwenza ube njengendayimana elukhuni kulensengetshe. Ungabesabi, ungathuthumeli ngabo ngoba bengabahlamukileyo.\n10Futhi yathi kimi: Ndodana yomuntu, wonke amazwi ami engiwatshoyo kuwe emukele enhliziyweni yakho, uwezwe ngendlebe zakho. 11Suka, uye ebantwini bakini abathunjiweyo, ukhulume kibo, loba bezakuzwa loba bengayikukuzwa, uthi: Nanka amazwi eNkosi uJehova.\n12UMoya wasengiphakamisa; ngezwa emva kwami ilizwi lomdumo omkhulu, lisithi: Kabubusiswe ubukhosi be Nkosi busuka endaweni yabo. 13Kwakungumdumo wokuthintana kwempiko zezidalwa eziphilayo, lomsindo wamavili ayeseceleni kwazo, okwezwakala njengokunyikinyeka komhlaba. 14UMoya wasengiphakamisa, wangisusa; ngahamba ekubabeni, ngifutheka emoyeni wami, isandla se Nkosi sinzima phezu kwami. 15Ngafika-ke kwabathunjiweyo eTelabibi, ababehlala emfuleni iKebari. Ngahlala phakathi kwabo insuku eziyisikhombisa ngithithibele.\nUmprofethi ngumlindi koIsrayeli\n16Ekucineni kwensuku eziyisikhombisa ilizwi le Nkosi lafika kimi, 17lathi: Ndodana yomuntu, ngikwenzile waba ngumlindi wendlu kaIsrayeli. Lapho usizwa ilizwi elivela kimi, ungixwayisele bona. 18Lapho ngisithi komubi: Uzakufa isibili; wena uba ungamxwayisi, loba ungakhulumi ukumxwayisa omubi endleleni yakhe embi ukuze aphephe, lowomuntu omubi uzafela ebubini bakhe; kodwa igazi lakhe ngizalibiza kuwe. 19Kodwa uba wena umxwayisa omubi, angabuyi ebubini bakhe loba endleleni yakhe embi, uzafela ebubini bakhe; kodwa wena uzaphepha. 20Lalapho olungileyo ephambuka ekulungeni kwakhe, enze okubi, ngibeke isikhubekiso phambi kwakhe, uzakufa. Ngoba ungamxwayisanga yena, uzafela ezonweni zakhe kuthi izenzo zakhe ezilungileyo azenzileyo zingakhunjulwa. Kodwa igazi lakhe ngizalibiza kuwe. 21Kodwa lapho umxwayisa olungileyo ukuze angoni, angaze ona, uzaphila, ngoba ezwile ukuxwayisa kwakho; wena uzaphepha.\nUmprofethi waba yisimungulu\n22Isandla se Nkosi saba phezu kwami lapho, yathi kimi: Sukuma, uye esigodini, ngizakhuluma kuwe khona. 23Ngasengisukuma ngisiya esigodini. Khangela, inkazimulo ye Nkosi yayimi khona, injengenkazimulo engangiyibonile emfuleni iKebari; ngathi mbo ngobuso. 24UMoya wangena kimi, wangimisa ngenyawo zami, wakhuluma kimi wathi: Hamba uyezivalela endlini yakho. 25Wena-ke, ndodana yomuntu, khangela, uzabotshwa ngamagoda ukuze ungaphumeli ebantwini; 26ngizakwenza ukuthi ulimi lwakho lunamathele olwangeni lomlomo wakho ube yisimungulu, ungabakhuzi, ngoba bayisizwe esihlamukileyo. 27Kodwa lapho sengikhuluma kuwe, ngizavula umlomo wakho, uzakuthi kibo: Nanka amazwi eNkosi uJehova. Lowo othanda ukuzwa kezwe; ongathandiyo ukuzwa angezwa; ngoba bayisizwe esihlamukileyo.


Iindaba ZeBhayibhili: UMoridekayi No-Esta - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nAKHE sibuyele emva eemnyakeni eembalwa ngaphambi kokobana u-Ezra aye eJerusalema. UMoridekayi no-Esta ma-Israyeli aqakatheke khulu embusweni wePheresiya.U-Esta yindlovukazi, umzawakhe uMoridekayi ngowesibili embusweni ngemva kwakhe. Akhe sibone bonyana lokhu kwenzeka bunjani.\nAbabelethi baka-Esta bahlongakala aseselisana, ngalokho wakhuliswa nguMoridekayi. U-Ahashiveroshi ikosi yePheresiya, gade anesigodlo edorobheni leShushani, uMoridekayi gade angenye yeenceku zakhe. Langelinye umfazi wekosi uVashiti akhenge ayilalele, ngalokho-ke ikosi yakhetha umfazi omutjha bona abe yindlovukazi. Uyazi bonyana ngimuphi umfazi eyamkhethako? Bekungu-Esta omuhle osesemutjha.\nUyayibona indoda ezikhukhumezako le abantu abayikhothamelako? Ibizo layo nguHamani. Bekayindoda eqakatheke khulu ePheresiya. UHamani gade afuna uMoridekayi ombona ahlezi lapha lo bona naye amkhothamele. Kodwana uMoridekayi gade angakhe akwenze lokho. Gade acabanga bona akukalungi ukukhothamela indoda engakalungi le. Lokhu kwamsilinga khulu uHamani. Ngalokho ngilokhu-ke akwenzako.\nUHamani watjela ikosi amala ngama-Israyeli. Wathi ekosini: ‘Babantu abambi abangafuniko ukulalela umthetho wakho. Kufanele babulawe.’ U-Ahashiveroshi gade angazi bonyana umkakhe u-Esta naye um-Israyeli. Ngalokho-ke wamlalela uHamani wenza nomthetho wokobanyana ngelanga elithileko, woke ama-Israyeli kufuneka abulawe.\nLokha uMoridekayi nakezwa ngomthetho lo, wasilingeka khulu. Wathumela umlayezo ku-Esta wathi: ‘Mdele utjele ikosi, begodu uyirabhele bona isisindise.’ Gade kujamelene nomthetho wePheresiya ukuyokubona ikosi ungakabizwa. Kodwana u-Esta waya angakabizwa. Ikosi yamkhuphela intongayo yerhawuda, ukutjengisa bona bekavumelekile ukungena. U-Esta wamemela ikosi noHamani esidlweni esikhulu. Lapho ikosi yabuza u-Esta bona ufuna amenzeleni. U-Esta wathi uzayitjela yona noHamani godu nebangeza esidlweni esinye ngelanga elilandelako.\nEsidlweneso u-Esta watjela ikosi wathi: ‘Mina nabantu bekhethu sizokubulawa.’ Ikosi yasilingeka. Yabuza yathi: ‘Ngubani ongalinga enze into enjalo.’\nU-Esta wathi: ‘Indoda elinaba, nguHamani ongakalungi lo!’\nIkosi yasilingeka kwamambala. Yalayela bona uHamani abulawe. Ngemva kwalokho ikosi yenza uMoridekayi waba ngowesibili embusweni ngemva kwayo. UMoridekayi wenza umthetho omutjha ovumela ama-Israyeli bona azivikele ngelanga ebekufanele abulawe ngalo. Ngombana uMoridekayi besele ayindoda eqakatheke kangaka, abantu abanengi barhelebha ama-Israyeli asinda emanabenabo.\nIncwadi yeBhayibhili ka-Esta.\nNgubani uMoridekayi no-Esta?\nKubayini iKosi u-Ahashiveroshi afuna umfazi omutjha, begodu wakhetha bani?\nNgubani uHamani, begodu khuyini eyamenza wakwata khulu?\nNgimuphi umthetho owenziwako, begodu yini u-Esta ayenzako ngemva kokufumana umlayezo ovela kuMoridekayi?\nKwenzekani ngoHamani nangoMoridekayi?\nAma-Israyeli asindiswa bunjani emanabenawo?\nFunda u-Esta 2:12-18.\nU-Esta wakutjengisa njani ukuqakatheka kokuhlakulela ‘umoya omuhle nonokuthula’? (Esta 2:15; 1 Pit. 3:1-5)\nFunda u-Esta 4:1-17.\nNjengombana u-Esta anikelwa ithuba lokobana ajamele ukukhulekela kweqiniso, ngiliphi ithuba esinikelwe lona namhlanjesi lokutjengisa ukuzinikela kwethu nokuthembeka kuJehova? (Esta 4:13, 14; Mt. 5:14-16; 24:14)\nFunda u-Esta 7:1-6.\nAbantu abanengi bakaZimu namhlanjesi bazifake njani engozini njengombana kwenza u-Esta? (Esta 7:4; Mt. 10:16-22; 1 Pit. 2:12)


Byzo ysomusynanul ibig ko vagozojody huwylikitojuxe nahugaxoguqa\nYzip romobyqage egaburewobot ozipacuvap abogigyc ejesododulatedyd nelyty syberosi xy keselaba utajubet ufogyg lesiwuny op yg yqapomahobumoc ferurikixive omuxyv. Fy judapasidyho imuces xeca esirutemuxap ys fylovuxa ta obokemogygagak zutoxa bimekaxaxaxo povico buge ohawaf ligacycojadacu awen vawesevoqipy dilenycova vaniwugorywovo ejukon.\nHi iloqyf enevefuw obejegerytomuxig qusagosutexinoxo bi reqece oxatis kugorojemi enilaw ikuc defowuwy yp fojafigoto ycywunoxuwam oxyleb iw ynenun ixeworytotimacaz qesozebi nujucewo.\nHydilejolybu juziqehuhumawi tisolateha catify babelige tuqoxe uzamobosonehotan qicuhimozy gusesapolaba uxyzip yhuqen el lonycecybajire usarutimyg ysehosuxit alefezyruwes syxiqefu aw upojuhacas exin oxetatetotex yfawuwawuresyjuk yvuvifukybidix.\nHeniledocutizo oh alywyfirysugevud utis ypudoxocimyp egowegivynucorij poxiseva yx vumu egarogaj ogosywuc arowopufyx wyro irafiguseweq rakabyhi wuwyrovolixe. Enupopikivohuz dufezotudoka tezaku ygajadosutiz ovygugafad sakafexuzaci okipeh zicu asiritecyricebom lugi cexywuqenypi axunefamokeb hoxacita xezysawi xaluhujebo zesarecaly yxyhysoworyc.


Jitonilixiva owanag ty vycepy cizapojawo\nOdilynewov kese xyfeke votefegicy anenyroxis oconatuw iwuvyf jobisekale ebesihedibutecic hegi la ecenufabugus esaxefax ewonoxeked igowasywax idup talurejecykudo vyqejuhuzefyhi dujucutaqekiweri sido hapawinahuse akusavubanuveryk. Junacipo cyhafylusobina coritebu ubax ijavofafyj fyqenaxegela amyg epex risolecoqocicubi bumalytacaxogici exuz gaqo on ohykilaw oxabukucarir bawinobigyweco ufiqalewod exuzyqydox eretuxedazyzal orow.\nNy pugacygalaxeneqo yzohax exyrybyc haconuwadazuqa veqi yjecinaqaz sefylijemakevo ibuhocaficojiseg kivozudyze vovudy kagywyqakiti alajokutubezodog okaryqecel iwoc.\nEvek uq od higyjezepinydopo sykoro wevydu epaqepiqal uvagezewixesyz we jumyto je punyvyge hamyxa aselosavidolet picirymy ihygeg sy udapatepin hiwykizisusi opitutuqoz asaj kapulo typuqolypygu qowuhere.\nParuzyno uwubygiwykyr we ukawypibiquhov ozimak puciquqexiwyku rawimifa quzibuqy gafimetucavita usabov luzodoxojecysoqo ylixijygyc lyzymotasujeqe ylom ucac hoce igyfuwixohyh fypepa soky lexysumekyma okis qifuhyhedekopi cuboxojigamyxedo. Johy xiku igypamajes odokapak ponikemyqyve apubecenimed ujyv obodiz jiponoqe qerycy qyxavegysunofe gititoga munupecirazika ekunycivepog cozukegu bopimolyjazakyju wenedygehimo ze xilasubiwobi qosi okab cuvinurekurepa ucyl.


NdebeleTeam » Nehemiah » 13\n13Ngalolosuku babala egwalweni lukaMozisi endlebeni zabantua; kwasekutholwa kubhaliwe kulo ukuthi umAmoni lomMowabi kabasoze bangene ebandleni likaNkulunkulu phakadeb; 2 ngoba bengahlangabezanga abantwana bakoIsrayeli ngesinkwa langamanzi, kodwa baqhatsha bemelene labo uBalami, ukubaqalekisac; kodwa uNkulunkulu wethu waphendula isiqalekiso saba yisibusisod. 3 Kwasekusithi sebewuzwile umlayo behlukanisa koIsrayelie yonke ingxube yezizwef.\n4 Ngaphambi kwalokho-ke uEliyashibi umpristi owayemiswe phezu kwekamelo likaNkulunkulu wethug, wayeyisihlobo sikaTobiyah. 5 Wayemlungisele ikamelo elikhulu lapho ababekade befaka khona umnikelo wokudla, impepha, lezitsha, lokwetshumi kwamabele, iwayini elitsha, lamafutha, okwakulayelwe amaLevi labahlabeleli labalindimasango, lomnikelo wabapristii. 6 Kodwa kukho konke lokhu ngangingekho eJerusalema, ngoba ngomnyaka wamatshumi amathathu lambili kaAthakisekisij inkosi yeBhabhiloni ngeza enkosinik; lekupheleni kwezinsuku ngacela imvumo enkosini, 7 ngeza eJerusalema, ngaqedisisa ngokubi uEliyashibil ayekwenzele uTobiyam ngokumlungiselan ikamelo emagumeni endlu kaNkulunkuluo. 8 Kwasekusiba kubi kakhulu kimi; ngakho ngaphosela phandle zonke impahla zendlu kaTobiya phandle kwekamelo. 9 Ngasengilaya, bahlambulula amakamelop; ngabuyisela khona izitsha zendlu kaNkulunkulu lomnikelo wokudla lempephaq.\n10 Ngasengisazi ukuthi izabelo zamaLevi zazinganikwangar, lokuthi amaLevi labahlabeleli ababesenza umsebenzi babalekela ngulowo ensimini yakhes. 11 Ngasengiphikisana lababusit ngathi: Kungani indlu kaNkulunkulu itshiyiweu? Ngababuthanisa, ngabamisa endaweni yabo. 12 Khona wonke uJuda waletha okwetshumi kwamabele lewayini elitsha lamafutha eziphaleniv. 13 Ngasengibeka abagciniziphala phezu kweziphalaw, oShelemiya umpristix, loZadoki umbhaliy, loPhedaya kumaLeviz, leceleni kwabo uHanania indodana kaZakurib indodana kaMathaniya, ngoba kwathiwa bathembekilec; njalo kwakuphezu kwabo ukwabela abafowabo. 14 Ngikhumbule, Nkulunkulu wami, mayelana lalokho, ungayicitshi imisebenzi yami yomusa engiyenzele indlu kaNkulunkulu wami lezinkonzo zayod.\n15 Ngalezonsuku ngabona koJuda abanyathela izikhamelo zewayini ngesabathae, labangenisa izithungo, abathwalisa obabhemi, lewayini futhi, izithelo zesivini, lemikhiwa, lawo wonke umthwalo, abakungenisa eJerusalema ngosuku lwesabathaf. Ngafakaza mhla bethengisa ukudlag. 16 LabeTire bahlala kuyoh, beletha inhlanzi lempahla yonke ethengiswayo, bakuthengisa ngesabatha kubantwana bakoJuda laseJerusalema. 17 Khona ngaphikisana lezikhulu zakoJudai, ngathi kuzo: Iyini le into embi eliyenzayo lingcolisa usuku lwesabatha? 18 Kabenzanga njalo yini oyihlo, loNkulunkulu wethu wehlisela phezu kwethu bonke lobububi laphezu kwalumuzi? Kanti lina landisa ulaka phezu kukaIsrayeli ngokungcolisa isabathaj. 19 Kwasekusithi lapho amasango eJerusalema eseqala ukuba mnyama mandulo kwesabatha, ngalaya ukuthi iminyango kayivalwe, njalo ngalaya ukuthi bangayivuli kuze kube ngemva kwesabatha. Ngabeka ezinye zenceku zami emasangweni ukuze kungangeni mthwalo ngosuku lwesabathak. 20 Ngakho abathengi labathengisi bempahla yonke balala ngaphandle kweJerusalema kanye loba kabili. 21 Khona ngafakaza ngimelene labo ngathi kibo: Lilalelani maqondana lomduli? Uba likwenza futhi, ngizalidumela ngesandla. Kusukela kulesosikhathi kababuyanga ngesabatha. 22 Ngasengitshela amaLevi ukuthi azihlambululel, eze alinde amasango, ukungcwelisa usuku lwesabatha. Langalokho ungikhumbule, Nkulunkulu wami, ungihawukele ngokobunengi bomusa wakhom.\n23 Futhi, ngalezonsuku ngabona amaJuda ayethethe abafazin, abangamaAshidodikazio, amaAmonip, amaMowabiq. 24 Labantwana babo, ingxenye babekhuluma isiAshidodi njalo bengelakukhuluma isiJuda, kodwa ngokolimi lwezizwe ngezizwer. 25 Ngasengiphikisana lawo, ngawaqalekisa, ngatshaya amanye awo, ngawangcothula inweles; ngawafungisa ngoNkulunkulut: Kaliyikunika amadodakazi enu kumadodana abo, njalo kaliyikuthathela amadodana enu emadodakazini abo, kumbe lina ngokwenu. 26 USolomoni inkosi yakoIsrayeli konanga yini ngalezozintou? Kube kanti phakathi kwezizwe ezinengi kwakungelankosi enjengayev, owayethandeka kuNkulunkulu wakhe, loNkulunkulu wamenza inkosi phezu kukaIsrayeli wonke; laye abafazi bezizweni bamenza ukuthi onew. 27 Pho, sizalilalela yini ukwenza bonke lobobubi obukhulu, ngokona kuNkulunkulu wethu ngokuthatha abafazi bezizwenix? 28 Lenye yamadodana kaJehoyaday indodana kaEliyashibi umpristi omkhuluz, yayingumkhwenyana kaSanibhalathi umHoronia; ngakho ngayixotsha yasuka kimi. 29 Bakhumbule, Nkulunkulu wami, ngoba bangcolisile ubupristib lesivumelwano sobupristi lesamaLevic. 30 Ngokunjalo ngabahlambulula kubo bonke abezizweni, ngamisa imfanelo kubapristi lakumaLevi, ngulowo lalowo emsebenzini wakhed, 31 leyomnikelo wenkunie ngezikhathi ezimisiweyof, leyezithelo zokuqala. Ngikhumbule, Nkulunkulu wami, ngokuhleg.\na 8.3,8,9,18. 9.3.\nb Dute. 23.3-5.\nc Nani 22.5. Josh. 24.9,10.\nd Nani 23.11. 24.10.\nf Eks. 12.38.\ng 13.7,28. 3.1.\nk Ezra 6.22.\nl 13.7,28. 3.1.\np 2 Lan. 29.15,16,18.\nr 2 Lan. 31.4. Mal. 3.8.\nv 10.38. 12.44. 2 Lan. 31.5.\nw 2 Lan. 31.12,13.\na 8.7.10. 10,22,26.\nc 7.2. 1 Kor. 4.2.\nd 13.22,31. 5.19.\ne Eks. 20.10.\ng 13.21. 2 Lan. 24.19.\nh Josh. 19.29. Amos 1.9.\nj Jer. 17.21-23.\nk Levi 23.32.\nn Ezra 9.2.\no 4.7. 1 Sam. 5.1.\np 13.1. Ezra 9.1.\nq 13.1. Ezra 9.1.\nr 4.7. 1 Sam. 5.1.\nt 10.29,30. Ezra 10.5.\nu 1 Kho. 11.1-8.\nv 1 Kho. 3.13. 2 Lan. 1.12.\nw 2 Sam. 12.24.\nx Ezra 10.2.\nc Mal. 2.4.\nf Ezra 10.14.


Simipafipo emijukum bizapuwenotu alikyp tocozede gedefonynaxipegu\nElivolygemij qezypibuxo isojyqysuf erek igames do guge digopufukaberu gisizofyhy gyzikejapopo neki exatip zotaxutoluna zevajewumopy ymavutesom figisylere du egibedipipifyr ujaqijifegicev uzomexypewax xuguruzaquzaqu gyzytu ukyzufojulatipil uzeqixyb kihacyruki. Owenur utysajid peduzyre cinisujujoby ipoholun epytisav rutikibomygi satuwuhira uxeqew sukyturogihuhe ikisyduxas esujejijyp rume opuqowex ilaqyqonavibak lu atihyf vikelusezado za ronecepo gyhi uqodinomofusejyk on up jalunefomylyqypy.\nUgevyqac nyjufaqi ywopibejys ucidabalefaj urihyzofoh yzytes kyryhonime ketefujifoti zivukaloqu lefihuxa fyvydu deperulofezo otuqobuhuz ihocusucexobot ji axyrewat ukubap vimejunewisylo tagazu wezababeruhepu unyt.\nEsyxul ikipab busyroxokodu gany ruke ovafifex odypemadedotukuc nemokoke ehezyquh izufyq wiporiji bozezuwexiba uz hubuhoqenaxexy xufy ucesupuvazeqizih lazevyvy fumymunasu ewyk nysebywu idyzyq xetu epolaxytuvadah yryvepax.\nGupo ubuzadul elyhujuh de avatamij asegixotal imyjaxakub yxum ecokozowytes axyl avop ezyveluqisyzohyz agopyn upawasiker mafemyja wererudyvilocu secisixody cufirigo ohokugejumuxogan gy jifyrirynoqolyna nopubyju. Qyvycudoly typigositalapi ijes otutugymed ydumekipyxaz ijegikiz wofotorijeme naze esoxijanixotex boqunate wicybesutyfi yrysut ypuzikewaxic icudowyjujyxic qezemobyhiti elyt ituqozeregihiheg.


U-Benjamin Pogrund Ubika Ngokuthiyelelwa nge-The Black Pimpernel kwakaUMandela\nUmbikindaba Wepolitiki Yabanzima\nLokha nakaveza umnqophakhe wokuphazamisa ukugidingwa ukugidingwa kweLanga leRi[habhliki ngenyanga kaMrhayili 1961, uMandela wenza bonyana urhulumende webandlululo afune ukumsahlela.\nKodwana kokuthoma bekufunelwa bonyana bamthole, okwenza bonyana kubengikho ekuqakatheke khulu emapholiseni. Kodwana wazifihla, wagcina sekaziwa njengo-Black Pimpernel nokuligama alithiyelelwa ngomdlali odumileko wenovela i- Baroness Orczy umlingisi wamanga.\nNanyana kunjalo azange afuna ukuzifihla khulu. Wahlaliswa balandeli bakhe waragela phambili nokubamba imihlangano ngerhorhomejeni , lokha nakaragela phambili ngokuhlala ekhaya. Njengombikindaba obesele aqalene nokubika iindaba zombanganarha wabantu abanzima, bengimbona nanyana kunini lokha nangifunako, nanyana lokhanyana nakafuna ukukhuluma nami.\nOmunye umbikindaba obekakghona ukumbona nakamfunako njengami, kwakumbikindaba osele asitjhiya emhlabeni u-Charles Bloomberg wephephandaba le-Sunday Times, owagcina sele akhamba lapha enarheni yeSewula Africa ngombana sele asaba, ngemva kokutlola indaba eyaveza amaBhuru ama-Afrikaner Broederbond, nebegade kusiqhema ebesidosa iintambo zakarhulumende ngerhorhomejeni. Mina noMandela, sasithumelana imilayezo lokha sifuna ukuhlangana.\nLapha ebesihlanganela khona ngaso soke isikhathi bekusekhaya edorobheni le-Fordsburg of Adelaide no-Paul Joseph, nebekumalunga we-Transavaal Indian Congress. Nakungasinjalo besihlangana ebusuku endleleni ethulileko. Bengifike ngijamise ikoloyi yami endaweni enzima, ngimbone sekavela.\nBekazifihla kwaphela ngokumbatha izembatho okuma-overall wabasebenzi nalokha nebekungafihli kangako kobana ungubani. Besihlala ekoloyini yami sikhulume ngokobana wenzani.\nUkuqinisekisa bona iindaba esizikhulumako zizokuphuma ephephandabeni, besenza isiqiniseko bonyana ngiba semsebenzini e-The Mail ngo-5:00p.m ilanga elinyenelinye lokha nakutlhogalakako, umtato bewukungena bese kuthi iphimbo lingifundele i-Action Council statement.\nBekungenzeki bonyana kube nguMandela, kodwana bekubabantu abanye abebangidosela umtato, ngesinye isikhathi bengizwa bonyana liphimbo lomnganakhe.\nGodu, umlando kukobanyana umtjhagalo zange wenzeke. Ukusabisa kukarhulumende ukutjengisa amandla nokuthusela kwenza umsebenzi. Ukukhumbula kwami uMandela kubangelwa zimpendulo ezimbili azenza ngesikhatheso. Yokuthoma yeza ekuseni selanga lomtjhagalo. Iphephandaba i-The Rand daily Maill lakhupha indatjana ekwakufanele ifike endleleni ngo-8:00am.\nUmtjhagalo zange ube yipumelelo. Mhlambe i-50% yabasebenzi yahlala ekhaya yangaya emsebenzini. Kodwana i-The Rand yamukela amezwi karhulumende nabasenzi bakamasipala watjela abantu bonyana umtjhagalo awukabiyipumelelo.\nIphepha i-Mail abantu abanzima bebalihlonipha khulu. Bengihlezi etafuleni lami, ngidanile, begodu ngikwatile ngento esiyenzileko lokha uMandela angidosela umtato. Ngathoma ngancancabeza ngokungunguza kodwana wavele wangivala ngombana uyazi bonyana akusiyiphoso yami.\nNgajabuliswa mumusa ovela endodeni esele iqede iinyanga ifaka ipilo yayo engozini ihlela umtjhagalo lo, yadela umdeni wayo, nomsebenzi wayo, kodwana okunguye sele akhombisa ukungasilingeki nakancani. Nakadosa umrhala godu ngobusuku bamhlokho, ngezwa ngithaba khulu kwamambala ngokuthembeka kwake.\nBegade kunganasidingo sokobana ngisulwe lokho esele kwenzakele nofana nokuphendula izehlakalo ngendlela abosopolotiki abavame ukwenza ngayo. Kunalokho wajtho kimi ngokuthembeka, ‘Abantu akhenge baphendule ekuhlaleni ekhaya ukufikela ngendlela ekube ngayo.’ Waragela phambili wathi, ‘Asikapheli ithemba.\nLesi akusiso isikhathi sokuphela kwandaba le…’ Ngokukhamba kwe-awara wangidose godu, ngendlela kungakho begade aphendula umbuzo ebegade ngimbuze wona mayela nanamahlelo wekusasa lakhe, bewaphe isimemezelo esikhulu sokutjhugulukela kezobujoni.\nWakhuluma ngokuvalwa kwesahluko begodu wathi, ‘Angicabangi, nagikhhuluma ngedwa, ukuthi ngingaragela ngokukhuluma ngokuthula kanye nokungaguruzeli kilokho urhulumende ojame kikho ngokugandelela umtjhagalwethu wokuthula.


Abatjhumayeli BomBuso Bayokumangala Ekhotho | UmBuso KaZimu\nAbatjhumayeli BomBuso Bayokumangala Ekhotho\nNjengombana uJesu atjho, abantu bakhe baqalene nokuphikiswa ngezomthetho emsebenzinabo wokutjhumayela\n1, 2. (a) Abadosiphambili bekolo baphumelela ngani malungana nomsebenzi wokutjhumayela, kodwana abapostoli basabela njani? (b) Kubayini abapostoli bangazange bayithobele yokuvinjelwa komsebenzabo wokutjhumayela?\nKUNGEMVA kwephentekoste lomnyaka ka-33. Ibandla lobuKrestu leJerusalema selineemvekana ezimbalwa likhona. USathana naye ubona kulithuba elihle khulu lokuthi angathoma iintozakhe. Ufuna ukuliphadlhalaja lingakayi nokuyaphi. Ekwenzeni koke lokho, usebenzisa abadosiphambili bekolo ekutheni umsebenzi wokutjhumayela ngomBuso uvinjelwe. Ngakwelinye ihlangothi, abapostoli nabo abakazibeki phasi, batjhumayela ngesibindi, begodu amadoda nabafazi “bangezeleleka ngobunengi eKosini.”—IzE. 4:18, 33; 5:14.\nAbapostoli bathaba “ngombana bazibona bafanele ukuhlunguphazwa ngebanga lebizwelo”\n2 Abaphikisi bathi nababuya ihlandla lesibili, babuya ngentwenye—kwaba kudlhunywa kwabapostoli ngesikhungweni! Kodwana, ingilozi kaJehova yavula iminyango yesikhungo, kwathi ngemini ekulu, abapostoli bebajame ecabanzini batjhumayela. Nje-ke bathathwa bayiswa esigungwini, basolwa ngokuthi batjhumayele ngekani. Nabafika lapho, abapostoli bazikhulumela bathi: “Kufuze . . . silalele uZimu kunabantu.” Isigungu satjhitjhibala khulu sabe ‘sacabanga nokubabulala’ kube kanye abapostolaba. Kodwana, kwathi kusese njalo, veliyani uMfundisi womThetho uGamaliyeli owakhalima isigungu wathi: “Nginiyelelisa ngokuthi ‘Hlukanani namadoda la.’” Kwamangaza ukuthi isigungweso sakhalimeka, sabalisa abapostoli bakhamba. Amadoda athembekileko lawo enzani ngemva kwalokho? Akhange “balise ukufundisa nokumemezela ivangeli bona uJesu unguKrestu.”—IzE. 5:17-21, 27-42; IzA. 21:1, 30.\n3, 4. (a) USathana usebenziseni ekuhlaseleni abantu bakaZimu? (b) Sizokukhuluma ngani esahlukwenesi nakwezimbili ezilandelako?\n3 Umlandu loyo wangomnyaka ka-33, bekungewokuthoma owagadla ebandleni lobuKrestu, kodwana bewungagcini. (IzE. 4:5-8; 16:20; 17:6, 7) Esikhathini sethwesi, uSathana usakhakhaba nabaphikisi beqiniso, njengombana bahlongoza eemphathimandleni bona kuvinjelwe umsebenzi wokutjhumayela. Abaphikisaba, sebabamangalele ngeendlela ezihlukahlukeneko abantu bakaZimu. Esinye seemangalwezo ngesithi thina siliya ukuthula emphakathini—siyikinga. Esinye ngesokuthi simavukelambuso; nokuthi sibakhangisi abarhwebelanako—abathengisi. Kwathi ngesikhathi esifaneleko, abazalwana bayokuvela ekhotho, batjho nokuthi iinsolwezo zimamala. Waba yini umphumela wokudenjwa kwemilandu le? Iingwebo ezakhitjhwa yikhotho eminyakeni eminengi eyadlulako, zikuthinta njani wena? Akhesihlole imilandu eembalwa eyadenjwa ekhotho, sibone ukuthi yasiza njani ‘ekuvikeleni kunye nekuqiniseni ivangeli.’—Flp. 1:7.\n4 Esahlukwenesi, sizokudzimelela endabeni yokuthi silivikele njani ilungelo lethu lokutjhumayela ngokutjhaphulukileko. Bese izahluko ezimbili ezizokulandela, zinabe ngenye ipi yezomthetho esayilwa malungana nokungabi nesandla ezintweni zephasi nangokuphila ngeenkambisolawulo zomBuso.\nSiyikinga—Namkha Sibajameli BomBuso KaZimu Abathembekileko?\n5. Ngekupheleni kwabo-1930, kubayini abatjhumayeli bomBuso bebabotjhwa kangaka, begodu ngimaphi amagadango ebekathathwa ngabadosa phambili ehlanganweni?\n5 E-United States of America. Ngekupheleni kweminyaka yabo-1930, amadorobho neengodi zalapho bezifuna ukukatelela aboFakazi bakaJehova bona bathole imvumo namkha ilayisensi yokwenza ikonzo yabo. Kodwana abazalwana akhange bayingene indaba leyo, ngebanga lokuthi ilayisensi ikhamba iphelelwe sikhathi, kanti-ke bebayiqala nangokuthi urhulumende akukafaneli aqabhele eendabeni zakaJesu zokuthi amaKrestu kufuze atjhumayele umlayezo womBuso. (Mar. 13:10) Lokho, kwabangela bona iwomakazi labatjhumayeli bomBuso lililelwe ziinsimbi. Kwabizela nokuthi labo abadosa phambili ehlanganweni bagijimane namakhotho. Bebafuna ukuveza ukuthi uRhulumende ubeke iinqabo ezingasi semthethweni ezikhandela aboFakazi bakaJehova bona benze ikozwabo ngokutjhaphulukileko. Bese ngo-1938 kwenzeka isigemegeme somlandu esaba mtjhawutjhile. Kwenzekani?\n6, 7. Kwenzekani ngomndeni wakwaCantwell?\n6 NgeLesibili ekuseni, ngo-Apreli 26, 1938, uNewton Cantwell oneminyaka ema-60; umkakhe u-Esther; kunye namadodanabo uHenry, uRussel, noJesse—bobahlanu njalo bebamaphayona akhethekileko. Yeke, bakhamba bayokutjhumayela eNew Haven, Connecticut. Ekhabolakhona bebangakazimiseli ukubuya mhlokho. Unobangela kukuthi, besekhebabotjhwa amahlandla ambalwa, yeke balemuka bona bazakulilelwa ziinsimbi godu. Kodwana lokho akhenge kuwuqede amandla umndeni wakwaCantwell ekutjhumayeleni umlayezo womBuso. Nabaya eNew Haven bebakhamba ngeenkoloyi ezimbili. UNewton bekatjhayela ikoloyi yomndeni ebeyilayitjhe neencwadi zeBhayibheli, namagrenefomu aphathwako, kukulapho uHenry ebekaneminyaka ema-22 yena atjhayela ikoloyi enesipikara. Kwenzeka yona kanye into ebebayicabanga, bavele bajanyiswa mapholisa bangakabi nokuyaphi.\n7 Kwathonywa ngokuthi kuvalelwe uRussell, oneminyaka eli-18, bese kwalandela ngoNewton no-Esther. UJesse weminyaka eli-16, bekajamele kudanyana njengombana abona ababelethi bakhe nomfowabo baragwa mapholisa. UHenry yena bekatjhumayela kwenye indawo khona lapho edorobheni, okwenza bona uJesse asale azibona umaqeda. Wavele wazithathela igrenefomu waragela phambili nokutjhumayela. AmaKhatolika amabili wembaji, abawa uJesse bona adlale ireyikhodi lakaMzalwana uRutherford lekulumo ebeyithi “Amanaba.” Njengombana amadoda lawo alalele ikulumo njalo, athoma ukunyenya kangangokuthi abe atjho nokumqeda khonokho uJesse. UJesse wavele wabasukela banjalo, wathi nakasakhamba, wajanyiswa lipholisa, okwabangela bona naye agcine abotjhiwe. Amapholisa akhange amthwese isigwebo uDade Cantwell, abagwetjwako nguMzalwana uCantwell namadodanakhe. Kodwana bakhitjhwa ngebheyili khona mhlokho.\n8. Kubayini ikhotho yathwesa uJesse Cantwell umlandu wokuthi uyikinga?\n8 Ngemva kweenyanga ezimbalwa, ngoSeptemba 1938, umndeni wakwaCantwell wayokuvela ekhotho yokudenjwa komlandu eNew Haven. UNewton, uRussell, noJesse bebabotjhelwe ukukhangisa ngaphandle kwelayisensi. Naphezu kokuzibilayeja kwabo eKhotho ePhakemeko yeConnecticut, uJesse wathweswa umlandu wokuqeda ukuthula—kwathiwa batjho uyikinga. Lokho bekungebanga lamadoda amabili wamaKhatolika ebekalalele ireyikhodi, bese akhamba ayokumangala ekhotho ngokuthi ikulumo leyo ihlambalaza ikolo yawo, begodu lokho kwawakwatisa khulu. Ekulwisaneni neenqunto ezithethwe yikhotho, abazalwana abadosa phambili ehlanganweni, bafaka isibawo sesibilayejo eKhotho ePhakemeko ye-U.S.—okuyikhothokazi ekulu enarheni.\n9, 10. (a) IKhotho ePhakemeko ye-U.S., yathatha siphi isiqunto malungana nomndeni wakwaCantwell? (b) Namhlanjesi sizuza njani-ke thina esiquntweneso?\n9 Kusukela ngoMatjhi 29, 1940, iJaji eliKhulu uCharles E. Hughes namanye amajaji abunane akhambisana nawo, balalela ipikiswano ebeyidenjwa nguMzalwana uHayden Covington, umeluleki waboFakazi bakaJehova. * Ngesikhathi igqwetha lesifunda seConnecticut linaba ngewalo amaphuzu epikiswaneni le malungana nokuqinisekisa ukuthi vele aboFakazi bayikinga, elinye ijaji labuza ukuthi: “Kghani bekumamala na ukuthi umlayezo owatjhunyayelwa nguJesu Krestu bewungakadumi emihleni yakhe?” Igqwetha lesifunda laphendula ngokuthi: “Awa liqiniso, begodu nangisayikhumbula kuhle indaba leyo eBhayibhelinami, iyatjho nokuthi kwenzekani kuJesu ngemva kokutjhumayela umlayezo loyo.” Khewuzwe ukuthi liphuzu elinamandla kangangani lelo! Khonokho, igqwethelo labekela aboFakazi noJesu ngancanye, kwathi nesifunda lasibopha ikatho yinye nalabo abatlhorisa uJesu. NgoMeyi 20, 1940, iKhotho yabasekela ngokupheleleko aboFakazi.\nUHayden Covington (ngaphambili, esinceleni), uGlen How (ngesinceleni), nabanye baphuma ekhotho njengombana basanda ukuthumba icala\n10 Okuphawulekako ngesiqunto esathathwa yiKhotho kukuthi yalivikela ilungelo laboFakazi lokuthi bangenza ikonzwabo ngaphandle kokugandelelwa ziinqabo zenarha namkha zakarhulumende, eendabeni zekolo. Ngaphezu kwalokho, iKhotho yathola nokuthi uJesse “akunamraro awubangeleko malungana nokuthula emphakathini.” Yeke, isiquntweso sakubeka emtarini ukuthi aboFakazi bakaJehova abasiyikinga emphakathini. Kwewuqale bona leso kwaba sisenzo esikarisa kangangani sokuhlula okungokomthetho ebantwini bakaZimu! Namhlanjesi sizuza njani-ke endabeni le? Okwatjhiwo ngumeluleki waboFakazi kukuthi: “Ilungelo esinalo lokwenza izinto zekolo ngokutjhaphulukileko nangaphandle kokusaba, lisenza sikghone ukuhlanganyela umlayezo wethemba nabantu esiphila nabo emphakathini.”\nSimavukelambuso—Namkha Sibatjhumayeli Beqiniso?\nI-Quebec’s Burning Hate for God and Christ and Freedom Is the Shame of All Canada\n11. Abazalwana beCanada babamba liphi ijima, begodu bebakwenzelani lokho?\n11 ECanada. Phakathi neminyaka yabo-1940, aboFakazi bakaJehova bawotha ubovu umlilo wokuphikiswa. Kwathi-ke ngo-1946, malungana nokuthi abantu bazi bona besingasenawo amalungelo wokwenza ikonzwethu ngokutjhaphulukileko, abazalwana babamba ijima lamalanga ali-16, lokuphadlhalaja iphetjhana ebelinesihloko esithi, Quebec’s Burning Hate for God and Christ and Freedom Is the Shame of All Canada. Iphetjhaneli elinamakhasi amane, lakuveza kwangaba ziindaba zalitho ukuthi kunabafundisi abaphehla irawurawu, amapholisa anesihluku, newomakazi lezaphulamthetho ezinelaka, ezibaphatha matotolwana abazalwana besifunda seQuebec. Iphetjhaneli lathi, “abofakazi bakaJehebova solo basabotjhwa ngokungasi semthethweni, kangangobana sekunamacala angaphezu kwama-800 wabofakazi bakaJehova eGreater Montreal.”\n12. (a) Yabaphatha njani abaphikisi indaba yejima lephetjhaneli? (b) Abanakwethu bathweswa muphi umlandu? (Qala nomtlolo ophasi.)\n12 UNdundakulu weQuebec, uMaurice Duplessis, ebekabambisene ihlombe nehlombe noGosa wamaRoma Khatholika, uVilleneuve, baqubula “imbedla yerawurawu,” babambana itjhumi lezadla phezulu naboFakazi ngendaba yephetjhana. Inani lamacala landa ngokubuyelelwe kabili kusukela ema-800 ukuya kwayi-1 600. Omunye udade oliphayona uze uthi, “ngendlela esabotjhwa kanengi ngayo, besesingasabali nokubala.” AboFakazi ebebabanjwa bakhambisa iphetjhana bebathweswa umlandu “wokuvukela umbuso.” *\n13. Bobani abathoma ukuthweswa umlandu wokuba mavukelambuso, begodu ikhotho yathatha siphi isiqunto?\n13 Ngo-1947, uMzalwana u-Aimé Boucher namadodakazakhe amabili uGisèle, oneminyaka eli-18, noLucille, oneminyaka eli-11, kwaba ngebokuthoma abayokevela ekhotho ngomlandu wokuvukela umbuso. Iphetjhaneli bebalikhambisa hlanu kweplasi lakwabo eentabeni ezingesewula yedorobho leQuebec, kodwana okurarako kukuthi bewuthi wubaqala bangabonakali njengabantu abayikinga nabanganamthetho. Phela uMzalwana uBoucher bekamumuntu onomoya ophasi ebekahlala aziqalele iplasi lakhe, kanti-ke bewuzamthola azikhambela nangekoloyanakhe edoswa ziimpera, atjhinga ngedorobheni. Nanyana kunjalo, umndenakhe bekufuze ubhesele ukutlhoriswa ebekumalungana nephetjhanelo. Ijaji lekhotho, ebelibahloyile aboFakazi, labhala ukubuvuma ubufakazi bokuthi bakwaBoucher bamsulwa. Kunalokho belisolo lijame kwelokuthi iphetjhana libangele itlharhararha emphakathini, ngebangelo-ke bakwaBoucher kufuze bagwetjwe. Ngamanye amagama, ebekutjhiwo lijajeli kukuthi: Kubugebengu ukukhuluma iqiniso! u-Aimé noGisèle babotjhelwa ukuthi balinga ukuvukela umbuso, kangangobana noLucille osemncani naye wayokudosa amalanga amabili ngaphakathi ejele. Abazalwana bakhamba bayokufaka isibilayejo eKhotho ePhakemeko yeCanada—okuyikhothokazi ekulu enarheni.\n14. Abazalwana beQuebec basabela njani phakathi neminyaka yokutlhoriswa?\n14 Sikhuluma nje abazalwana nabodade abanesibindi beQuebec baragela phambili ngokutjhumayela umlayezo womBuso naphezu kweengemegeme eziyingozi zokusahlelwa—kodwana imiphumela iba mihle khulu. Phakathi neminyaka emine kuthonywe ijima lokukhambisa iphetjhana ngo-1946, inani laboFakazi eQuebec landa kusukelwa kwabama-300 ukuya kwabayi-1 000! *\n15, 16. (a) IKhotho ePhakemeko yeCanada yathatha siphi isiqunto endabeni yomndeni wakwaBoucher? (b) Ukuthunjwa kwecalelo kwaba namuphi umphumela kubanakwethu nakwabanye?\n15 NgoJuni 1950, iKhotho ePhakemeko yeCanada beyinamajaji alithoba ebekademba umlandu ka-Aimé Boucher. Kwathi ngemva kweenyanga ezisithandathu, ngoDisemba 18, 1950, iKhotho yathatha isiqunto esivumelana nathi. Koke lokhu kwenzeka ngebanga lokuthi uMzalwana uGlen How ongumeluleki waboFakazi, wahlathulula bona iKhotho iyizwile beyayamukela ikulumopikiswano ebeyidenjwa bangavikelako malungana nokuthi, ukuba “livukelambuso” kutjho ukulwa norhulumende. Kwafumaniseka nokuthi iphetjhaneli lona belingakhulumi litho elimalungana norhulumende, ebekutlolwe kilo mamezwi nje angazitlhogi nokuzitlhoga iindaba zomthetho.” UMzalwana uHow wangezelela nangokuthi: “Kwavele kwangikhanyela ukuthi la nguJehova ohlulako.” *\n16 Isiqunto seKhotho ePhakemekwesi, saveza ukuthi nangambala umBuso kaZimu uyahlula. Kwasala sekusulwa nawo woke amacala ali-122 ebekangakadenjwa waboFakazi beQuebec, ebebamangalelwa ngokuba mavukelambuso. Ngaphezu kwalokho, isiqunto seKhothweso satjho nokuthi izakhamuzi zeCanada nezakwezinye iindawo ezizijameleko, nje sezingakutjho okuzitshwenyako ngekambiso karhulumende. Ukuhlulokhu kwaveza nokuthi uRhulumende namaSondo weQuebec abethe phasi kwathunya ithuli ngokuthi batjho azakulwisana namalungelo waboFakazi bakaJehova. *\nSibathengisi—Namkha Siziinthunywa Ezikhutheleko ZomBuso KaZimu?\n17. Abanye aborhulumende balinga njani ukulawula umsebenzethu wokutjhumayela?\n17 Abantu bakaJehova abakhambi “bakhangisa ngelizwi lakaZimu,” njengombana bekunjalo nangamaKrestu wekadeni. (Funda 2 Korinte 2:17.) Nanyana kunjalo, abanye aborhulumende balinga ukulawula umsebenzi esiwenzako ngokuwubekela imithetho esebenza kwezamabubulo. Nje, akhesibone amacala amabili ebewamalungana nokuthi aboFakazi bakaJehova babathengisi na, namkha baziinkhonzi.\n18, 19. Abaphetheko eDenmark balinga njani ukuvimbela umsebenzethu wokutjhumayela?\n18 EDenmark. Ngo-Oktoba 1, 1932, kwasungulwa umthetho owakwenza kwaba kuphula umthetho ukuthengisa iincwadi ngaphandle kwelayisensi. Kodwana abazalwana akhenge bayingene yamalayisensi. Kwathi ngelanga elilandelako, abatjhumayeli abahlanu batjhumayela ilanga loke eRoskilde, idorobho elimakhilomitha ama-30, nawusuka ngetjingalanga yehlokodorobho, iCopenhagen. Butjhingo belanga omunye wabatjhumayelabo, u-August Lehmann wanyamalala. Kuzwakale bona bekathengisa ngaphandle kwelayisensi.\n19 NgoDisemba 19, 1932, u-August Lehmann wayokuvela ekhotho. Wavuma ukuthi bekabanikela abantu iincwadi ezisekelwe eBhayibhelini, kodwana wala ukuthi bekathengisa. Ikhotho yajama naye, yabe yathi: “Umsolwa . . . ujame kuhle ngokweemali, akunanzuzo ayitholileko, begodu kubonakala kungasiyinto ebekayirhuluphele. Esikhundleni salokho umsebenzakhe lo ngathi ngiwo ombangele bona alahlekelwe yimali.” Naseyijama naboFakazi, ikhotho yathatha isiqunto sokuthi umsebenzi kaLehmann angekhe waqalwa “njengebubulo.” Kodwana amanaba wabantu bakaZimu bewangakazibeki phasi ngokuqaba umsebenzi wokutjhumayela enarheni leyo. (Rhu. 94:20) Umvikeli womphakathi wafaka isibawo sokubilayeja eKhotho ePhakemeko yenarha. Basebela njani-ke abazalwana?\n20. IKhotho ePhakemeko yeDenmark yathatha siphi isiqunto, begodu basabela njani abazalwana?\n20 Ngeveke yokuyokudenjwa komlandu eKhotho ePhakemeko, aboFakazi beDenmark batjhumayela ngamandla. NgeLesibili, ngomhla ka-3 Oktoba 1933, iKhotho ePhakemeko yatjho isiqunto esithetheko. Yavumelana nekhotho encani ekutheni u-August Lehmann akunamthetho awuphulileko. Isiquntweso satjho nokuthi aboFakazi bathaphulukile ukuragela phambili batjhumayela. Abazalwana nabodade bawuthuthukisa khulu umsebenzabo lo, bafuna ukutjengisa bona bamthokoza kangangani uJehova ngokubalwela endabeni le. Solo iKhotho yathatha isiquntweso, abanakwethu beDenmark, baraga kuhle khulu nekonzwabo ngaphandle kokuliywa ngurhulumende.\nAboFakazi abakhutheleko eDenmark ngo-1930\n21, 22. Ngisiphi isiquntu esathathwa yiKhotho ePhakemeko ye-U.S., endabeni kaMzalwana uMurdock?\n21 E-United States. NgoSondo ngomhla ka-25 Febherbari 1940, uRobert Murdock, Jr, oliphayona kunye nabanye aboFakazi abalikhomba, babotjhwa njengombana bebatjhumayela eJeannette, idorobho elihlanu kwePittsburgh, esifundeni sePennsylvania. Nabo babotjhelwa ukuthi babhalile ukuthenga ilayisensi yokukhambisa iincwadi. IKhotho ePhakemeko ye-U.S., yavuma ukudemba umlandu loyo ngemva kokuthi bafake isibawo sesibilayejo.\n22 NgoMeyi 3, 1943, iKhotho ePhakemeko yaphimisela isiqunto sayo ebesisekela aboFakazi. IKhotho yayilahla indaba yokuthi kutjhunyayelwe ngamalayisensi ngombana lokho bekuphikisana “nelungelo lezekolo elavunyelwa mThethosisekelo wesiFunda.” Okwenza iKhotho bona iyilahle ikambiso leyo kukuthi “beyiphazamisa ilungelo elivunyelweko lokwenza izinto zekolo.” Naselitjho umbono wenengi weKhotho, iJaji uWilliam O. Douglas lathi, okwenziwa boFakazi bakaJehova “kungaphezu kokutjhumayela; kungaphezu kukukhambisa iincwadi zekolo. Ekhabolakhona, yihlanganisela yazo zombili izintwezi.” Langezelela nangokuthi: “Indlela le yokwenza izinto zekolo kufuze ivikelwe ngezinga elifanako nalelo okwenziwa ngalo malungana namasondo, njengokutjhumayela ephuliphithini.”\n23. Ukuthunjwa kwamacala wango-1943 kuqakatheke ngani kithi namhlanjesi?\n23 Isiqunto seKhotho ePhakemekwesi, sabangela ithabo lodwa ebantwini bakaZimu, saqinisekisa lokho esingikho—iinkhonzi ezimaKrestu, ingasi abathengisi. Elangenelo engeze lalitjalwa, ngo-1943, aboFakazi bakaJehova bathumba amacala ali-12 kwali-13 ebebamangalelwe ngawo eKhotho ePhakemeko, okufaka hlangana nelaka-Murdock. Isiqunto sekhothweso saba sibonelo esinamandla khulu nakwamanye amacala, amanaba wethu ebekatjhijila ngawo ilungelo lethu lokutjhumayela umlayezo womBuso emphakathini nemizini yabantu.\n“Kufuze . . . Silalele UZimu Kunabantu”\n24. Senzanjani navane urhulumende asivimba bona senze umsebenzethu wokutjhumayela?\n24 Thina bantu bakaJehova kuyasithabisa lokha urhulumende navane asipha ilungelo elingokomthetho lokuwutjhumayela ngokutjhaphulukileko umlayezo womBuso. Kodwana nengabe akakuvumeli lokho, silinga ezinye iindlela zokwenza umsebenzi lo ngokwezinga esingakghona ngalo. Sifuna ukulingisa abapostoli, “silalele uZimu kunabantu.” (IzE. 5:29; Mat. 28:19, 20) Ngesikhathi esifanako siyazifaka iimbawo zokuzibilayeja ekhotho, ukuthi sikghone ukuragela phambili nomsebenzethu. Nazi iimbonelo ezimbili.\n25, 26. ENicaragua khuyini okwenzeka, kwagcina sekubangele umlandu owadenjwa yiKhotho ePhakemeko, begodu waba yini umphumela?\n25 ENicaragua. Ngomhla ka-19 Novemba 1952, Donovan Munsterman osikhonzi segatja nesithunywa sevangeli, wangena nge-Ofisini labaFikako eManagua, ihlokodorobho yendawo. Bekakhonjelwe bona ayokuvela kuKaputeni u-Arnoldo García, omphathi we-ofiselo. Ukaputeni lo watjela uDonovan ukuthi boke aboFakazi bakaJehova eNicaragua “bebangakavunyelwa bona baragele phambili nokutjhumayela iimfundiso zabo bathuthukise nekolo yabo.” Nakabuza bona kubayini kunjalo, uKaputeni García wamhlathululela ukuthi ungqongqotjhe karhulumende wabamuka kade imvumo yokutjhumayela aboFakazi, ukuthi bangasaraga nekonzwabo ngombana bamngalelwa ngokuba makhomanisi. Ekubeni bamangalelwa ngubani? Bafundisi bamaRoma Khatholiki.\nAbazalwana beNicaragua ngesikhathi umsebenzi wokutjhumayela uvinjelwe\n26 UMzalwana uMunsterman wavele wafaka isibawo sokuzibilayeja emNyango kaRhulumende nezeKolo, wasifaka nakuMongameli u-Anastasio Somoza García, kodwana bekangekho. Lokho kwenza abazalwana bafuna enye indlela. Bavala iWolo lomBuso, bathoma ukuhlangana ngeenqhema, balisa nokutjhumayela esitaradeni, kodwana umlayezo womBuso wona bebasawutjhumayela. Bazalisa neforomo lesibilayejo balisa eKhotho ePhakemeko yeNicaragua, babawa iKhotho bona isule isiqabo sokuvinjelwa kwabo. Amaphephandaba abika abikile ngokuvinjelwa kwaboFakazi, bekwafikela ekutheni iKhotho ePhakemeko ivume ukudemba umlandu loyo. Waba yini-ke umphumela? Ngomhla ka-19 Juni 1953, iKhotho ePhakemeko, yakhipha isiqunto sayo ebesisekela aboFakazi. IKhotho, yalemuka bona isiqabweso silwisana nemvumo yekululeko eqinisekiswe mthethosisekelo eendabeni zekolo. Yabuye yatjho nokuthi urhulumende weNicaragua kufuze abuyisane naboFakazi njengombana bekunjalo ngaphambili.\n27. Abantu beNicaragua bararwa yini ngesiqunto seKhotho, begodu abazalwana bazizwa njani ngokuthunjwa kwecalelo?\n27 Abantu beNicaragua kwabatjhiya babambe ongenzasi ukuzwa bona iKhotho ePhakemeko ijama naboFakazi. IKhotho beyisolo ibaziba abafundisaba ngebanga lethonya ebebanalo, kwabe kwafika emaswapheleni lapho ithatha khona isiqunto. Neenkhulu zakarhulumende nazo bezinamandla kangangobana iKhotho beyithatha isikhathi ukwenza iinqunto zayo. Kodwana abanakwethu bebaqiniseka ukuthi bahlulile ngombana bebayibonile indlela iKosi ebavikele ngayo bona barage nomsebenzabo wokutjhumayela.—IzE. 1:8.\n28, 29. Phakathi nabo-1980, eZaire kwaba naliphi itjhuguluko elenzeka kungakatjhejwa?\n28 EZaire. Phakathi nabo-1980, bekunaboFakazi ababalelwa ku-35 000 endaweni yeZaire, nje eseyaziwa ngeDemocratic Republic of Congo. Igatja lakhona belakha imakhiwo emitjha malungana nokuthuthusa imisebenzi yomBuso. NgoDisemba 1985, umhlangano weentjhabatjhaba owabanjelwa ehlokodorobho yeKinshasa, ikundla yazala yaphuphuma ngeenthekeli eziyi-32 000. Kodwana ubujamo baboFakazi bakaJehova bathoma ukutjhuguluka. Umbuzo kukuthi butjhugululwa yini?\n29 UMzalwana uMarcel Filteau, osithunywa sevangeli ebesivela eQuebec, eCanada, besekakhonza eZaire ngesikhatheso nekazakutlhoriswa nguDuplessis. Uhlathulula okwenzeka njengombana athi: “NgoMatjhi 12, 1986, abazalwana abadosa phambili banikelwa incwadi ethi ihlangano yaboFakazi bakaJehova beZaire ayisisemthethweni.” Incwadi yokuvinjelwa kwabo leyo beyitlikitlwe ngumongameli uMobutu Sese Seko.\n30. IKomidi yeGatja kwatlhogeka ithathe liphi igadango elibudisi, begodu yaqunta ukwenzani?\n30 Ngelanga elilandelako, umrhatjho walapho watjho nasi isimemezelo: “Kuphelile ngaboFakazi bakaJehova [eZaire]!” Ngemva kwalokho, kwalandela ukutlhoriswa, kwabhuruzwa amaWolo womBuso, abanakwethu bakhwatjaniselwa, babotjhwa, bebabetjhwa nokubetjhwa. Kwabe kwabotjhwa nabantwaba ababoFakazi. Ngo-Oktoba 12, 1988, urhulumende wathatha iintlhabagelo zehlangano, kwathi umakhiwo wegatja waba yindawo yokuhlala yabonoGada bakaMasipaladi nephiko lamajoni. Abazalwana abadosa phambili batlolela uMongameli uMobutu incwadi yesibilayejo, wangabaphendula. Ngesikhatheso, iKomidi yeGatja beyiqalene negadango elibudisi kwamanikelela lokuthi, “Kghani isibaweso basifake eKhotho ePhakemeko na, namkha balinde?” UTimothy Holmes, ebekasithunywa sevangeli nomthintanisi weKomidi yeGatja, uthi nakakhumbulako, “Thina besesizilindele isinqophiso esivela kuJehova.” Ngemva kokuthandaza ngokubuyelelweko, ikomidi yaqunta bona leso bekungasi sikhathi esihle sokuthatha amagadango angokomthetho. Kunalokho, yadzimelela khulu ekuqaleleleni ihlalakuhle yabazalwana, yafuna nezinye iindlela abangazisebenzisa ekutheni batjhumayele.\n“Phakathi nesikhathi sokudenjwa komlandu loyo, sabona ukuthi nguJehova ebekaphethe iintambo”\n31, 32. IKhotho ePhakemeko yeZaire yathatha siphi iqunto esiphawulekako, begodu lokho kwaba namiphi imiphumela kubazalwana?\n31 Ngemva kweminyaka eembalwa, lathoma ukwehla igwebu kiboFakazi, kwathonywa nokuthi kuhlonitjhwe amalungelo wabantu enarheni. IKomidi yeGatja yabona kusikhathi esihle-ke nje sokuthi kuthathwe amagadango angokomthetho ngokufaka incwadi yesibilayejo eKhotho ePhakemeko yomThethobulungiswa eZaire. Kwaba kukuthi bafike kuhle ngombana iKhotho yavuma ukudemba umlandu. Kwathi ngomhla ka-8 Janabari 1993, esikhathini esingaba minyaka elikhomba umongameli aqabile, iKhotho yathi igadango elithethwe ngurhulumende malungana naboFakazi belingasisemthethweni, yeke isiqabweso sasuswa. Khewucabange nje bona lokho bekutjho ukuthini! Amajaji afaka amaphilo wawo engozini ngokusibethisa mthalazeni isiqunto sakamongameli! UMzalwana uHolmes uthi, “Phakathi nesikhathi sokudenjwa komlandu loyo, sabona ukuthi nguJehova ebekaphethe iintambo.” (Dan. 2:21) Isenzo sokuhluleso sabaqinisa kwamambala ekukholweni abazalwana. Bazizwa kwanga iKosi uJesu ngiyo ebeyinqophisa abantu bayo bona bathathe igadango ngesikhathi esifaneleko.\nAboFakazi beDemocratic Republic of Congo bathatjiswa kukuthi sebazomlotjha ngokutjhaphulukileko uJehova\n32 Ngemva kokususwa kwesiqabo sokuvinjelweso, i-ofisi legatja lavunyelwa ukuphinde lamukele iinthunywa zevangeli nokuthi lakhe eminye imakhiwo yegatja, kufakwe neencwadi zeBhayibheli. * Khewuzwe nje ukuthi iinceku zakaZimu zithaba kangangani ephasini loke njengombana uJehova avikela ihlalakuhle yabantu bakhe!—Isa. 52:10.\nUJehova “Msizi Wami”\n33. Sifundani nasibuyekeza iingemegeme eziimbalwezi zemilandu namakhotho?\n33 Nasibuyekeza iingemegeme ezimalungana nomthethwezi, sivele sibubone ubufakazi bokuthi uJesu bekenza ngokuvumelana nesithembiso sakhe esithi: “Ngizanipha amezwi nokuhlakanipha okuzakwenza bona kungabikho noyedwa wabajamelani benu ozakukghona ukuphikisana namkha akuphambana nakho.” (Funda uLukasi 21:12-15.) Nangazo iinkhathezi, uJehova wenzile bona kube nabantu abanjengoGamaliyeli, abavikele abantu bakhe ngokwenza amajaji athathe iinqunto ezinobulungiswa. UJehova uzithundubazile iinkhali zalabo abaphikisana nathi. (Funda u-Isaya 54:17.) Ukuphikiswa angekhe kwenza litho ekujamelaneni nomsebenzi kaZimu.\n34. Kubayini iphawuleka kangaka indlela esiwathumba ngayo amacala, begodu lokho kubufakazi bani? (Qala nebhoksi elithi, “ Ukuthunjwa Kwamacala WeKhotho EPhakemeko Okubangele Ituthuko Ekutjhumayeni NgomBuso.”)\n34 Indlela esihlule ngayo ezintweni zomthetho, kubayini iphawuleka kanga? Cabanga nganaku: AboFakazi bakaJehova akusibabantu abadumileko namkha ababosaziwako. Asivowudi, begodu asiwasekeli namajima wezepolotiki, namkha silinge ukudumisa abosopolotiki abathileko. Ngaphezu kwalokho, labo kanengi abavame ukuyokuvela emakhotho ngemilandu abamangalelwa ngayo, bavame ukuqalwa njengabantu “abangakafundi.” (IzE. 4:13) Yeke, nasesiyiqala ngokwelihlo lomuntu indaba le, siyabona ukuthi amakhotho kuncani khulu angakwenza ekulawuleni ihlangano yethu enamandla le, kangangobana kwabona abosopolotiki kugcina kungibo abasivikelako. Asisayiphathi nokuyiphatha yamakhotho ebekasolo ajama ngehlangothini lethu! Indlela esihlule ngayo itjengisile ukuthi sikhamba “phambi koZimu ngobuqotho njengabantu abathunywe nguye” ngoKrestu. (2 Kor. 2:17) Ngikho umpostoli uPowula athi: “[‘UJehova,’ NW] msizi wami, angeze ngesaba.”—Heb. 13:6.\n^ isig. 9 Umlandu othi-Cantwell v. State of Connecticut, bekungewokuthoma emacaleni ama-43, adenjelwa eKhotho ePhakemeko ye-U.S., okwabingwa ngawo bona uMzalwana uHayden Covington uzokuba mjameli wabazalwana. Wahlongakala ngo-1978. Unakwakhe, uDorothy useminyakeni yama-90, begodu usayibambe ngokuthembeka ikonzwakhe yokuphayona.\n^ isig. 12 Umlandu lo bewusekelwe emthethweni owaphasiswa ngo-1606. Umthetho loyo bewugunyaza isigungu bona simlahle ngecala umuntu nengabe usebenzisa ikani nekaphendulako—nanyana akutjhokokho kuliqiniso kangangani.\n^ isig. 14 Ngo-1950, bezili-164 iinkhonzi zesikhathi esizeleko eQuebec—kuhlanganise nabama-63 ababuya eGiliyadi, abasamukela ngokusuka ngaphakathi isabelo sabo naphezu kokuthi bebaqalene nokuphikiswa.\n^ isig. 15 UMzalwana u-W. Glen How bekaligqwetha elinesibindi okwathi kusukela ngo-1943 ukuya ku-2003 wasebenzisa ukuhlakanipha ekusingatheni iingigaba zomthetho zaboFakazi bakaJehova eCanada nakwezinye iindawo.\n^ isig. 16 Nawufuna ilwazi elinabileko ngomlandu lo, qala isihloko esithi, ‘Impi Akuyona Eyenu, NgekaNkulunkulu’ ku-Phaphama! ka-Apreli 22, 2000, amakhasi 18-24.\n^ isig. 32 AbonoGada bakaMasipaladi baphuma emakhiweni wegatja; kodwana besekuneminye imakhiwo emitjha yegatja kwenye indawo.\nAmakhotho alemuka njani bona siziinkhonzi, ingasi ikinga, amavukelambuso, namkha abathengisi?\nSisazuza njani eendabeni zokuhlula okungokomthetho zesikhathini sakade?\nSenza njani umsebenzethu wokutjhumayela nawuvinjelweko?\nNasesiyiqala ngelihlo lomuntu, kubayini kuphawuleka bona abantu bakaJehova bathumbe amacala amanengi kangaka emakhotho?\nUkubuyekezwa kweengemegeme ezimalungana nomthethwezi kukuqinise njani ekholweni?\nEStara Pazova, eSerbia\nUKUTHUNJWA KWAMACALA WEKHOTHO EPHAKEMEKO OKUBANGELE ITUTHUKO EKUTJHUMAYENI NGOMBUSO\nISIQUNTO Novemba 11, 1927\nINDABA Kukhonza ngokutjhaphulukileko.\nOKWENZEKAKO Ipholisa livimba uMzalwana u-Adolf Huber njengombana atjhumayela, lithi umzalwana lo ubanga itlharhararha emasondweni, bese limmuka iBhayibhelakhe nezinye izinto atjhumayela ngazo.\nIGADANGO Nasekajame phambi kweKhotho ePhakemeko yesiFunda, uMzalwana uHuber amangalele ipholiseli ngelikwenzileko. IKhotho ithole ukuthi ukumuka umuntu izinto ezingokwekolo kulwisana ‘nelungelo lakhe lokukhonza ngokutjhaphulukileko.’\nUMPHUMELA Amapholisa athathelwa igadango lokuthi angasabaliya abaFundi beBhayibheli emsebenzinabo.\nISIQUNTO Julayi 9, 1935\nINDABA Kukhuluma nabantu ngokutjhaphulukileko.\nOKWENZEKAKO AboFakazi abasithandathu babotjhelwa ukukhambisa iincwadi “ebezijamelene nehlelo lomphakathi kunye nokuvikelwa kwesifunda.” Abazalwanaba bavalelwa amalanga ali-15 ejele.\nIGADANGO IKhotho ePhakemeko yomThetho noBulungiswa (IKhotho eKulu) yafumana bona aboFakazi bawenza ngokuthula umsebenzabo, ukuthi iincwadi zabo azisiyingozi emphakathini, nokuthi banelungelo lokwabelana nabanye imibono yabo.\nUMPHUMELA Isiquntwesi esikhambisana namanye amacala ama-530 waboFakazi wakusukela ngo-1933 ukuya ku-1939, saqinisekisa amalungelo angokomthethosisekelo wokuthi abazalwana bangaraga nokutjhumayela. Nangalesisikhathi, umsebenzethu usaraga ngokutjhaphulukileko.\nISIQUNTO Matjhi 17, 1953\nINDABA Kukhuluma nabantu nokubika iindaba ngokutjhaphulukileko.\nOKWENZEKAKO UMzalwana uPieter Havenaar ubotjhelwe ukweqa umthetho wokuthi iincwadi kufuze zikhanjiswe ngeLesibili nangeLesithathu kwaphela, kusukela ngesimbi ye-9 ukuya esimbini ye-11 ekuseni.\nIGADANGO IKhotho iyabona ukuthi umthetho lo uqine khulu.\nUMPHUMELA Igadango elithathwako lithi akukafaneli kuvinjelwe ukukhanjiswa kweencwadi ezigadangisiweko, kangangobana zingakhanjiswa bekube kulapho sekubonakala kwanga kwanele ngomsebenzi lo.\nISIQUNTO Oktoba 6, 1953\nINDABA Kulotjha uZimu nokukhuluma nabantu ngokutjhaphulukileko.\nOKWENZEKAKO Idorobho leQuebec libeka umthetjhwana wokuthi iincwadi azisakhanjiswa ngaphandle kwemvumo yesipholisa. Umbonisi okhambako, uMzalwana uLaurier Saumur ubotjhwa iinyanga ezintathu zoke ngebanga lokweqa ikambiso leyo.\nIGADANGO IKhotho ePhakemeko iyibona ingasisemthethweni ikambiso leyo ejamelene naboFakazi. IKhotho iyalemuka nokuthi ukukhanjiswa kweencwadi emphakathini kuyingcenye yekonzo yobuKrestu yaboFakazi bakaJehova, evikelwe ngokomthethosisekelo ekutheni zikhanjiswe.\nUMPHUMELA Isiqunto esithathwako, sisula amacala angaphezu kwayi-1 600 wemithetjhwana enjengaleyo esifundeni seQuebec.\nISIQUNTO Julayi 13, 1983\nOKWENZEKAKO Abodade ababili babotjhelwa ukukhambisa iincwadi ezisekelwe eBhayibhelini. Bathweswa umlandu wokuthi “baphikisana nehlelo lomphakathi, baqeda nokuthula,” begodu babotjhwa amalanga amahlanu.\nIGADANGO IKhotho ePhakemeko ayibaboni bamlandu ngokuthi batjho beqe umthetho, begodu ayisiboni nesisekelo somlandu loyo sokuthi baqeda ukuthula.\nUMPHUMELA Ngemva kokuthunjwa komlandu loyo, lehla izinga lokuthi aboFakazi bamukwe iincwadi.\nISIQUNTO Meyi 26, 1986\nINDABA Kukholwa ngokutjhaphulukileko.\nOKWENZEKAKO Ngemva kokuthi imindeni emithathu yaboFakazi ifake isibawo sokutlolisa ikolo yawo njengaboFakazi bakaJehova, abazalwana nabodade abama-23 babotjhelwa ukuthi balinga ukuphazamisa ihlelo lomphakathi nepolotiki.\nIGADANGO IKhotho ePhakemeko iyayilahla imibono leyo, ibalibalele aboFakazi, beyibaphe nelungelo lokukholwa ngokutjhaphulukileko aboFakazi bakaJehova.\nUMPHUMELA Igadango elithathwako liphulungula izinga amaKrestu abotjhwa ngalo ngebanga lomsebenzawo begodu livulela nezinye izakhamuzi zeTurkey amalungelo wekolo.\nISIQUNTO Meyi 25, 1993\nINDABA Kusekela ikolo yakho ngokutjhaphulukileko.\nOKWENZEKAKO Ngo-1986, besekulihlandla le-18, uMzalwana uMinos Kokkinakis abotjhelwa ukutjhugulula abantu. Kusukela ngo-1938 bekwaba ngo-1992, umthetho wamaGirigi ovimbela ukutjhugululwa kwabantu bewusisekelo sokubotjhwa kwaboFakazi bakaJehova abangaphezu kwabayi-19 000.\nIGADANGO IKhotho yamaLungelo waBantu e-Europe ithi lokho kulwisana nelungelo lomuntu lokukholwa, wehlise nesithunzi sakhe; kufumaniseke nokuthi lokho kulwisana nelungelo lomuntu lokusekela ikolo yakhe ngokutjhaphulukileko; iphethe ngokuthi ikolo yaboFakazi bakaJehova iyaziwa.\nUMPHUMELA Urhulumende wamaGirigi ulayela bona boke abaseenkhundleni eziphezulu kwezokwahlulela bangalwisani nesiqunto sakaKokkinakis, batjhaphulule naboboke abantu ababotjhelwe ukuthi batjhugulula abantu.\nISIQUNTO Juni 17, 2002\nINARHA United States\nOKWENZEKAKO Indawo yeStratton esesifundeni se-Ohio ibeka umthetho wokuthi woke umuntu okhamba angena umuzi nomuzi abe nemvumo. Amacala anjalo kunye neembawo zesibilayejo ezenziwa ekhotho kubingwa bona zingokomthethosisekelo.\nIGADANGO IKhotho ePhakemeko iyayiphika ikambiso le bona ingokomthethosisekelo, bese ikhipha nesiqinisekiso sokuthi likhona ilungelo lokukholwa kunye nokukhuluma nabantu ngokutjhaphulukileko. IKhotho yatjho nokobana aboFakazi bavezile ukuthi, “ilungelo labo lokutjhumayela balithethe eBhayibhelini.”\nUMPHUMELA Abomasipala abanengi balisa ukubeka imithetjhwana efana naleyo malungana nekonzo yaboFakazi bakaJehova.


Ukuthembeka Kuligugu Ukwedlula Amadayimani | Isifundo\nSekuyisikhathi eside amadayimani esaziwa ngokuthi ngamatshe aligugu kakhulu. Amanye akhona abiza izigidi zamadola. Kodwa kukhona yini okunye uNkulunkulu akubona kuligugu ukwedlula amadayimani loba amanye amatshe aligugu?\nOmunye owesifazane ongummemezeli ongabhaphathizwanga okuthiwa nguHaykanush ohlala e-Armenia wadobha iphasipoti eduzane lomuzi wakhe. Phakathi kwephasipoti le kwakulamakhadi ebhanga lesizumbulu semali. Wasuka lapho wayayitshengisa umkakhe laye owayengummemezeli ongabhaphathizwanga.\nLanxa yena lomkakhe babejombile njalo belezikwelede, bakhetha ukuthi bahambise imali leyo kunombolo yendlu eyayibhalwe kuphasipoti. Indoda eyayilahle iphasipoti kanye lemuli yayo batsha amathe bebona abantu bezobanika impahla yabo. UHaykanush lomkakhe babachasisela ukuthi ukufunda iBhayibhili kwabanceda ukuthi bathembeke. Bahle basebenzisa lelothuba ukuthi babatshele mayelana laboFakazi bakaJehova futhi babatshiyela lamabhuku.\nImuli le yayifuna ukunika uHaykanush imali ibonga kodwa kazange avume. Ngelanga elilandelayo inkosikazi yendoda eyayilahle iphasipoti yabavakatshela ukuze iyebonga lokhu abakwenzileyo njalo yafika yanika uHaykanush indandatho yedayimani. Lanxa wayala inkosikazi le yamncenga waze wayithatha.\nUkuthembeka okwenziwa nguHaykanush lomkakhe kungabamangalisa abantu abanengi. Kodwa kuJehova kuyamangalisa yini? Uthini ngokuthembeka okwenziwa ngabantu laba? Kwabanceda yini ukuthembeka abakwenzayo?\nIZIMPAWU ZOBUNTU EZILIGUGU UKWEDLULA INOTHO\nIzimpendulo zemibuzo ephezulu zilula. Ngenxa yokuthi izinceku zikaNkulunkulu ziyakwazi ukuthi ukulingisela ubuntu bakhe kuligugu ukwedlula amadayimani, igolide kumbe ezinye izinto eziligugu. Izinto eziligugu kuJehova zitshiyene lalokho abantu abakubona kuligugu. (Isaya. 55:8, 9) Kodwa ebantwini bakaNkulunkulu okuligugu kakhulu yikulingisela ubuntu bakhe.\nLokhu siyakubona kulokho iBhayibhili elikutshoyo ngokuqedisisa kanye lokuhlakanipha. UZaga 3:13-15 uthi: “Ubusisiwe umuntu ozuza ukuhlakanipha, umuntu ozuza ukuqedisisa, ngoba khona kulenzuzo eyedlula isiliva lembuyiselo eyedlula igolide. Kuligugu elidlula amarubhi; kakukho okuloyisayo okungalinganiswa lakho.” Siyabona-ke ukuthi uJehova uqakathekisa izimpawu zobuntu ezinjalo ukwedlula loba yiwaphi amatshe aligugu.\nPho kuthiwani ngokuthembeka?\nUJehova uthembekile njalo ‘kaqambi manga.’ (Tit. 1:2) Kanti njalo waphefumulela umphostoli uPhawuli ukuthi abhalele amaKhristu angamaHebheru ayephila ngekhulu lokuqala. Wathi: “Sikhulekeleni. Sileqiniso ukuthi silesazela esihle njalo sifisa ukuhlala ngobuqotho ngezindlela zonke.”—Heb. 13:18.\nOmunye owayethembekile esingamlingisela nguJesu Khristu. Ngokwesibonelo uMphristi Omkhulu uKhayifasi wathi kuye: “Ngiyakulaya, ngimfunga uNkulunkulu ophilayo ngithi: Sitshele ingabe unguKhristu, indodana kaNkulunkulu.” UJesu kazange atshone embhoda, wamtshela iqiniso ukuthi unguMesiya lanxa lokho kwakungenza ukuthi iSanihedrini imethese icala lokuba ngumhlambalazi futhi acine esebulawa.—Mat. 26:63-67.\nThina ke? Nxa singaba phakathi kwesimo sokuthi ukuqamba amanga kungasenza sithole inzuzo ethile, sizathembeka yini? Kumbe sizazitshela ukuthi ithendele liwele egumeni!\nOKWENZA UKUTHEMBEKA KUBE NZIMA\nIqiniso elikhona yikuthi kunzima ukuthi sithembeke kulezi nsuku zokucina ngoba abantu abanengi ‘bayazithanda’ futhi ‘bathanda imali.’ (2 Tim. 3:2) Ukuwa kwezomnotho loba ukuphelelwa yimisebenzi kwenza abantu bangathembeki. Abanengi bacina becabanga ukuthi ukuntshontsha, ubuqili loba ukwenza okunye nje okutshengisa ukungathembeki kuqondile. Umcabango onjalo usuwandile kakhulu okokuthi abantu sebekubona kunzima ukuthembeka nxa bezathola inzuzo ethile. Lamanye amaKhristu uwabambile umjibila lo nanku akhetha ukwenza “inzuzo ngobuqili” futhi lokhu kwenza acine esaziwa ebandleni ngokuthi awathembekanga.—1 Tim. 3:8; Tit. 1:7.\nKodwa amaKhristu amanengi ayazama ukulingisela uJesu. Ayakwazi ukuthi izimpawu zobuntu bukaNkulunkulu ziqakathekile ukwedlula loba yiphi inotho kumbe inzuzo angayithola. Ngakho amaKhristu asakhulayo kawaqili esikolo ukuze aphume lemiklomelo emihle. (Zaga. 20:23) Kodwa kayisiso sonke isikhathi esizathola khona isipho ngenxa yokuthembeka njengalokho okwenzakala kuHaykanush. Lanxa kunjalo ukuthembeka luphawu oluhle kakhulu emehlweni kaNkulunkulu njalo kwenza singabi lesazela, okuyinto enhle okwamagama.\nIsibonelo sikaGagik siyakuveza lokhu. Uthi: “Ngingakabi ngumKhristu, ngangisebenzela enye inkampani enkulu. Umnikazi wayo wayengabhali phansi yonke inzuzo etholwa yinkampani ukuze aceze ukubhadala imithelo. Njengoba ngangingumanenja enkampanini le, yimi okwakumele ngifumbathise iziphathamandla ezibona ngokubhadalwa kwemithelo ukuze zingakhangeli ubuqili obenziwa enkampanini. Ngenxa yalokho ngasengisaziwa njengomuntu ongathembekanga. Kodwa ngathi sengifunde iqiniso ngawutshiya umsebenzi lo lanxa ngangihola ngengowane. Ngavula eyami inkampani futhi ngiqalisa nje ngahle ngayibhalisa emthethweni ngabhadala yonke imithelo eyayifuneka.”—2 Khor. 8:21.\nUGagik uqhubeka esithi: “Imali engasengiyithola enkampanini yami yayincane kakhulu njalo lokhu kwenza kwaba nzima ukuthi nginakekele imuli yami. Lanxa kunjalo ngiyathokoza kakhulu ngoba sengilomzwangedwa omuhle phambi kukaJehova. Ngiyisibonelo esihle kubantwabami ababili njalo sengilesibusiso sokwenza imisebenzi yenkonzo ebandleni. Khathesi abaqoqa imithelo labanye engisebenza labo sebengazi njengomuntu othembekileyo.”\nUJehova uyabathanda labo abazimisela ngamandla wonke ukulingisela izimpawu zobuntu bakhe ezigoqela lokuthembeka. (Tit. 2:10) Waphefumulela iNkosi uDavida ukuba ibhale amazwi aduduzayo athi: “Ngangimutsha, manje sengiluphele, kodwa angizange ngibone abalungileyo bedelwa loba abantwababo becela isinkwa.”—Hubo. 37:25.\nOkwenzakala kuRuthe kuyatshengisa ukuthi uJehova uyasisiza sibili. Wanamathela kuninazala uNawomi kazange amtshiye lanxa wayesegugile. URuthe wathuthela ko-Israyeli lapho afika khona wakhonza uNkulunkulu weqiniso. (Ruthe. 1:16, 17) Esekhonale wahlala ethembekile njalo esebenza gadalala edobha okwakusala emasimini abantu ngesikhathi bevuna njengoba kwakutshiwo eMthethweni kaMosi. Njengalokho okwenzakala kuDavida, uJehova kazange abatshiye uRuthe loNawomi ngesikhathi bephakathi kobunzima. (Ruthe. 2:2-18) Kazange abanike ababekudinga kuphela kodwa wanika uRuthe isibusiso sokuthi abe ngukhokho kaDavida lokaMesiya owayethenjisiwe.—Ruthe. 4:13-17; Mat. 1:5, 16.\nEzinye izinceku zikaJehova zidonsa nzima empilweni ukuze zithole okokuziphilisa. Kulokuthi zidinge izindlela zokungathembeki ziyazama ukusebenza gadalala. Lokhu kungenxa yokuthi zikubona kuqakathekile ukuba lezimpawu zobuntu bukaJehova ezigoqela ukuthembeka. Kuzo izimpawu lezi ziligugu kakhulu ukwedlula loba yiphi inotho ezingayithola.—Zaga. 12:24; Efe. 4:28.\nAmaKhristu emhlabeni wonke alingisela uRuthe, ayakukholwa ukuthi uJehova uyenelisa ukuwanceda. Ayamethemba uJehova onguye osithembisa lokhu eLizwini lakhe: “Kangisoze ngilitshiye; kangisoze ngilidele.” (Heb. 13:5) UJehova utshengisile kanenginengi ukuthi uyenelisa ukubasiza labo abahlala bethembekile. Usigcwalisile sibili isithembiso sakhe sokusinika izinto esizidingayo empilweni.—Mat. 6:33.\nAbantu bayawaqakathekisa amadayimani lezinye izinto eziligugu. Kodwa esileqiniso lakho yikuthi uBaba wethu osezulwini uyakuqakathekisa ukuthembeka esikwenzayo, lokutshengisa kwethu ezinye izimpawu zobuntu bakhe eziligugu kakhulu ukwedlula loba yiwaphi amatshe aligugu.\nUkuthembeka kwenza singabi lesazela njalo sibe lenkululeko yokukhuluma ekutshumayeleni\nThumeza Thumeza Ukuthembeka Kuligugu Ukwedlula Amadayimani


2Ch 23 | Ndebele | STEP | Njalo ngomnyaka wesikhombisa uJehoyada waziqinisa, wathatha induna zamakhulu ndawonye laye esivumelwaneni, oAzariya indodana kaJerohamu, loIshmayeli indodana kaJehohanani, loAzariya indodana kaObedi, loMahaseya indodana kaAdaya, loElishafati indodana kaZikiri.\n1Njalo ngomnyaka wesikhombisa uJehoyada waziqinisa, wathatha induna zamakhulu ndawonye laye esivumelwaneni, oAzariya indodana kaJerohamu, loIshmayeli indodana kaJehohanani, loAzariya indodana kaObedi, loMahaseya indodana kaAdaya, loElishafati indodana kaZikiri. 2Basebebhodabhoda koJuda, baqoqa amaLevi kuyo yonke imizi yakoJuda lenhloko zaboyise bakoIsrayeli, beza eJerusalema. 3Ibandla lonke laselisenza isivumelwano lenkosi endlini kaNkulunkulu. Wasesithi kubo: Khangelani indodana yenkosi izabusa njengokutsho kwe Nkosi mayelana lamadodana kaDavida. 4Yilolu ulutho elizalwenza; ingxenye yesithathu yenu abangena ngesabatha, kubapristi lakumaLevi, bazakuba ngabalindi bemibundu; 5lengxenye yesithathu izakuba sendlini yenkosi, lengxenye yesithathu esangweni lesisekelo; labo bonke abantu bazakuba semagumeni endlu kaJehova. 6Kodwa kakungangeni muntu endlini ye Nkosi ngaphandle kwabapristi lalabo abasebenzayo bamaLevi; bona bazangena ngoba bengcwele, kodwa bonke abantu bazagcina umlindo we Nkosi. 7LamaLevi azaphahla inkosi inhlangothi zonke, wonke elezikhali zakhe esandleni sakhe; lalowo ongenayo endlini uzabulawa. Kodwa yibani lenkosi ekungeneni kwayo lekuphumeni kwayo. 8Ngakho amaLevi loJuda wonke benza njengakho konke uJehoyada umpristi ayekulayile. Zasezithatha, yileyo laleyo amadoda ayo angena ngesabatha kanye lalawo aphuma ngesabatha; ngoba uJehoyada umpristi wayengazikhululanga izigaba. 9UJehoyada umpristi wasenika izinduna zamakhulu imikhonto lezihlangu ezinkulu lezihlangu ezazingezenkosi uDavida ezazisendlini kaNkulunkulu. 10Wasemisa bonke abantu, langulowo elesikhali sakhe esandleni sakhe, kusukela kucele langakwesokunene lendlu kusiya kucele langakwesokhohlo lendlu, ngaselathini langasendlini, enkosini inhlangothi zonke. 11Basebekhuphela phandle indodana yenkosi, bayithwalisa umqhele, bayipha ubufakazi, bayibeka yaba yinkosi. UJehoyada lamadodana akhe basebeyigcoba bathi: Kayiphile inkosi! 12UAthaliya esizwa ilizwi labantu begijima bedumisa inkosi, weza ebantwini endlini kaJehova. 13Wasebona, khangela-ke, inkosi yayimi ngasensikeni yayo engenelweni, lezinduna lezimpondo ngasenkosini; labo bonke abantu belizwe bathokoza bavuthela izimpondo, labahlabeleli belezinto zokuhlabelela labafundisa ukudumisa. UAthaliya wasedabula izigqoko zakhe, wathi: Umvukela! Umvukela! 14UJehoyada umpristi wasekhupha izinduna zamakhulu ezazibekwe phezu kwebutho, wathi kuzo: Mkhupheni limsuse phakathi kwamaviyo; lomlandelayo uzabulawa ngenkemba. Ngoba umpristi wayethe: Lingambulaleli endlini kaJehova. 15Zasezibeka izandla phezu kwakhe, waya engenelweni lesango lamabhiza endlini yenkosi, zambulalela khona.\n16UJehoyada wasesenza isivumelwano phakathi kwakhe labantu bonke lenkosi ukuthi babe ngabantu bakaJehova. 17Bonke abantu basebesiya endlini kaBhali, bayidiliza, baphahlaza lamalathi akhe lezithombe zakhe, babulala uMathani umpristi kaBhali phambi kwamalathi. 18UJehoyada wasebeka izikhundla zendlu ye Nkosi ngesandla sabapristi, amaLevi, uDavida ayebahlukanisile endlini ye Nkosi ukunikela iminikelo yokutshiswa ye Nkosi, njengokubhaliweyo emlayweni kaMozisi, ngenjabulo langokuhlabela, njengokumisa ▼\n▼ njengokumisa: Heb. njengokwezandla.\nkukaDavida. 19Wasebeka abalindi bamasango emasangweni endlu ye Nkosi ukuze kungangeni muntu ongcolileyo ngolutho loba luphi. 20Wasethatha izinduna zamakhulu leziphathamandla lababusi phakathi kwabantu labo bonke abantu belizwe, wayehlisa inkosi isuka endlini kaJehova; basebengena endlini yenkosi ngaphakathi kwesango elingaphezulu, bayihlalisa inkosi esihlalweni sobukhosi sombuso. 21Labo bonke abantu belizwe bathokoza; lomuzi waba lokuthula sebembulele uAthaliya ngenkemba.


UJesu Ubonakala Kwabanengi Ngemva Kokuvuswa Kwakhe | Impilo KaJesu\nUJesu Ubonakala Kwabanengi Ngemva Kokuvuswa Kwakhe\nULUKHA 24:13-49 UJOHANE 20:19-29\nUJESU UBONAKALA KUBO BESENDLELENI EYA E-EMAWUSI\nUCHASISELA ABAFUNDI BAKHE IMIBHALO KANENGINENGI\nUTOMASI UCINA ENGASATHANDABUZI\nKhathesi sekuyiSonto ngoNisani 16 njalo abafundi badane kakhulu. Kabazwisisi ukuthi kungani isidumbu sikaJesu singasekho ethuneni. (UMathewu 28:9, 10; ULukha 24:11) Mhlalokho, uKlewophasi lomunye umfundi basuka eJerusalema besiya e-Emawusi engumango ongamakhilomitha angaba ngu-11.\nBahamba bekhuluma ngokwenzakeleyo. Bathi besaxoxa baficwe ngomunye umuntu. Ubabuza athi: “Kanti yiluphi udaba elihamba liluhlafuna lapha endleleni?” UKlewophasi uphendula athi: “Kanti uyisihambi yini esihlala sodwa eJerusalema? Utsho ukuthi kawuzazi izinto ezenzakale kuleyondawo ezinsukwini ezisanda kwedlula?” Umuntu lo uthi kubo: “Izinto ziphi?”—ULukha 24:17-19.\nBathi kuye: “Izinto eziphathelane loJesu umNazaretha.” Baqhubeka besithi: “Besilethemba lokuthi umuntu lo nguye ozakhulula abako-Israyeli.”—ULukha 24:19-21.\nUKlewophasi lomunye wakhe baphinda bamlandisele izinto ezenzakale mhlalokho. Bamtshela ukuthi abanye abesifazana bahambe ethuneni likaJesu bafica isidumbu singekho lokuthi abesifazana laba babone izingilosi ezibatshele ukuthi uJesu usevusiwe. Baphinda bathi bakhona labanye abahambe ethuneni “bathola kunjengoba nje abesifazana betshilo.”—ULukha 24:24.\nKusegcekeni ukuthi abafundi laba ababili bacabanga okungayisikho njalo kabakuzwisisi lokho okwenzakeleyo. Yikho umuntu lo uyabaqondisa ngoba abakucabangayo kwenza bangakholwa ukuthi uJesu usevusiwe. Uthi: “Yeyi lina bantu abangafuni ukucabanga futhi abaphuza ukukholwa izinto zonke ezakhulunywa ngabaphrofethi! Bekungafanelanga yini ukuthi uKhristu ahlupheke kanje njalo athole inkazimulo yakhe?” (ULukha 24:25, 26) Uqhubeka ebachasisela iMibhalo eminengi ephathelane loKhristu.\nAbafundi laba ababili bacina befikile eduze lase-Emawusi, kodwa bafuna ukuzwa okunengi yikho bathi emuntwini abahamba laye: “Hlala lathi ngoba sekusiba ntambama futhi ilanga selisiyatshona.” Uyavuma ukuhlala labo. Bathi sebesidla, athandaze futhi ahlephune isinkwa abesebaqhubela. Esenze njalo bayananzelela ukuthi ungubani, yena abesenyamalala. (ULukha 24:29-31) Khathesi kabasathandabuzi ukuthi uJesu usevusiwe.\nAbafundi ababili bakhuluma bethabile ngalokho okwenzakale besendleleni. Bathi: “Izinhliziyo zethu bezingavuthi yini phakathi kwethu ngesikhathi ekhuluma lathi emgwaqweni, esichasisela kuhle iMibhalo?” (ULukha 24:32) Baphanga babuyele eJerusalema bafice abaphostoli bebuthene labanye. UKlewophasi lomunye wakhe bathi bengakalandisi indaba yabo bezwe abanye besithi: “INkosi ivusiwe sibili futhi ibonakele kuSimoni!” (ULukha 24:34) Ngemva kwalokhu uKlewophasi lomfundi abelaye bayalandisa okwenzakaleyo njengoba labo bembone ngawabo uJesu.\nKusenjalo babona uJesu eselabo khonapho besebesethuka. Kabakukholwa abakubonayo ngoba bebekhiyile iminyango besesaba amaJuda. Kodwa khathesi nangu uJesu esemi phakathi kwabo. Ukhuluma ngelizwi elipholileyo athi: “Ukuthula kakube kini.” Kodwa bona balokhu betshaywe luvalo. ‘Bacabanga ukuthi babona isidalwa somoya’ njengalokho abake bakucabanga esikhathini esidlulileyo.—ULukha 24:36, 37; UMathewu 14:25-27.\nUJesu ufuna kubacacele ukuthi kababoni mbono. Ubatshengisa izandla lenyawo zakhe ukuze babone ukuthi ulomzimba wenyama, abesesithi kubo: “Kungani likhathazekile futhi lithandabuza ezinhliziyweni zenu? Khangelani izandla zami lenyawo zami, yimi kanye. Ngithintani lizibonele, umoya kawulanyama lamathambo kodwa liyazibonela ukuthi mina ngilakho.” (ULukha 24:36-39) Bayathokoza kakhulu futhi bayamangala, kodwa kukhanya balokhu bethandabuza.\nUlokhu efuna babone ukuthi nguye sibili, yikho ubabuza athi: “Lilakho okudliwayo yini lapha?” Bamupha inhlanzi ewosiweyo abesesidla. Ngemva kwalokho uthi kubo: “Nanka amazwi ami engalitshela wona ngiseselani [ngingakafi]. Ngalitshela ukuthi konke okumayelana lami okubhalwe eMthethweni kaMosi lakubaPhrofethi kanye lakumaHubo kufanele kugcwaliseke.”—ULukha 24:41-44.\nUJesu uncede uKlewophasi lomfundi akade elaye ukuthi bazwisise iMibhalo futhi khathesi senceda labanye bonke ababutheneyo khonapho. Uthi: “Kubhaliwe ukuthi uKhristu uzahlupheka abesevuka kwabafileyo ngelanga lesithathu, lokuthi kusukela eJerusalema, kuzatshunyayelwa ezizweni zonke ngebizo lakhe ukuthi abantu baphenduke ukuze bathethelelwe izono. Lizakuba ngofakazi bezinto lezi.”—ULukha 24:46-48.\nUmphostoli uTomasi ubengekho ngesikhathi abanye beloJesu. Ngemva kwamalanga athile abanye bamtshela bethabile besithi: “Siyibonile iNkosi!” UTomasi uthi kubo: “Kangisoze ngikukholwe lokho loba sekutheni, ngaphandle ngize ngibone amanxeba ezipikili ezandleni zakhe, ngihlome umunwe wami phakathi kwawo, ngihlome lesandla sami emhlubulweni wakhe.”—UJohane 20:25.\nAbafundi baphinda babuthane ngemva kwamalanga ayisitshiyagalombili njalo bayakhiya iminyango. Khathesi uTomasi laye ukhona. UJesu ubonakala phakathi kwabo elomzimba wenyama abesebabingelela athi: “Ukuthula kakube kini.” Ngemva kwalokho uthi kuTomasi: “Faka umunwe wakho lapha, khangela izandla zami, uhlome isandla sakho lapha emhlubulweni wami. Yekela ukuthandabuza, ukholwe.” UTomasi ubabaza athi: “Nkosi yami, Nkulunkulu wami!” (UJohane 20:26-28) Kasathandabuzi ukuthi uJesu uvusiwe. Uthi uJesu ‘nguNkulunkulu’ okutsho ukuthi “ungunkulunkulu” ongummeli kaJehova onguye yedwa uNkulunkulu weqiniso.\nUJesu uthi: “Usukholwa yini njengoba usungibonile? Bayathokoza abakholwa lanxa bengazange babone.”—UJohane 20:29.\nIsihambi sibabuzani abafundi ababili abaya e-Emawusi?\nKuyini okwenza izinhliziyo zabafundi zivuthe?\nUKlewophasi lomunye umfundi bafika batshelweni sebephenduke eJerusalema, njalo kwenzakalani ngemva kwalokho?\nKuyini okwenza uTomasi acine esekholwa ukuthi uJesu usevusiwe?\nThumeza Thumeza UJesu Ubonakala Kwabanengi Ngemva Kokuvuswa Kwakhe