UJesu Uyanikelwa Futhi Uyobulawa | Ukuphila KukaJesu\nUJesu Uyanikelwa Futhi Uyobulawa\nMATHEWU 27:31, 32 MARKU 15:20, 21 LUKA 23:24-31 JOHANE 19:6-17\nUPILATU UZAMA UKUKHULULA UJESU\nUJESU UYALAHLWA FUTHI UTHUNYELWA UKUBA AYOBULAWA\nNaphezu kokuba uJesu ehlukunyezwe ngonya futhi kwahlekiswa ngaye, imizamo kaPilatu yokumkhulula ayibathinti abapristi abakhulu nalabo ababasekelayo. Abafuni lutho ezovimba ukuba uJesu abulawe. Balokhu bememeza bethi: “Mbethele esigxotsheni! Mbethele esigxotsheni!” UPilatu uyabaphendula: “Mthatheni nina nimbethele, ngoba mina angitholi phutha kuye.”—Johane 19:6.\nAmaJuda awamenzi uPilatu akholelwe ukuthi uJesu ufanelwe ukufa ngenxa yecala lepolitiki, kodwa kuthiwani ngecala eliphathelene nenkolo? Aphinde asebenzise icala lokuhlambalaza, ayelisebenzise ecaleni likaJesu phambi kweSanhedrini. Athi: “Sinomthetho thina, futhi ngokwalo mthetho kufanele afe, ngoba uzenze indodana kaNkulunkulu.” (Johane 19:7) UPilatu uyaqala ukulizwa leli cala.\nUbuyela esigodlweni sakhe, azame ukuthola indlela yokukhulula le ndoda ehlukunyezwe kakhulu futhi umkakhe aphuphe ngayo. (Mathewu 27:19) Liyini leli cala elisha elibekwa ngamaJuda—lokuthi lesi siboshwa ‘siyiNdodana kaNkulunkulu’? UPilatu uyazi ukuthi uJesu ungowaseGalile. (Luka 23:5-7) Nokho ubuza uJesu: “Ungowaphi wena?” (Johane 19:9) Kungenzeka yini ukuthi uPilatu uyazibuza ukuthi uJesu wake waphila yini ngaphambili nokuthi ngomqondo othile uvela ezulwini?\nUPilatu wazizwela mathupha uJesu ethi uyinkosi kodwa uMbuso wakhe awuyona ingxenye yaleli zwe. UJesu uyathula ngoba asikho isidingo sokuba achaze lokho akushilo. Ukuthula kukaJesu kuveza ukungathobeki kukaPilatu, futhi uyacasuka athi kuJesu: “Awufuni ukukhuluma nami? Awazi ukuthi nginegunya lokukukhulula futhi nginegunya lokukubethela?”—Johane 19:10.\nUJesu uthi: “Ubungeke neze ube negunya phezu kwami ngaphandle kokuba ulinikezwe phezulu. Yingakho umuntu onginikele kuwe enesono esikhulu kakhulu.” (Johane 19:11) Cishe uJesu akasho umuntu oyedwa. Kunalokho, uqonde ukuthi uKayafase, abamsekelayo noJuda Iskariyothe banecala elikhulu kakhulu kunoPilatu.\nEmangazwe yindlela uJesu aziphethe ngayo namazwi akhe, usaba nakakhulu ukuthi kungenzeka uJesu uvela ezulwini, ngakho uPilatu uyazama futhi ukumkhulula. Nokho, amaJuda aveza okunye okwenza uPilatu angenwe amanzi emadolweni. Ayamsabisa: “Uma umkhulula lo muntu, awuyena umngane kaKhesari. Wonke umuntu ozenza inkosi ukhuluma ngokumelene noKhesari.”—Johane 19:12.\nUmbusi uphinde akhiphele uJesu ngaphandle, futhi ehleli esihlalweni sokwahlulela, uthi kubantu: “Bhekani! Inkosi yenu!” AmaJuda awavumi ukushintsha umqondo. Ayamemeza athi: “Msuse! Msuse! Mbethele esigxotsheni.” UPilatu uyawancenga: “Ngibethele inkosi yenu?” Sekuyisikhathi eside amaJuda ecindezelwe umbusi wamaRoma; noma kunjalo, abapristi abakhulu ngesibindi bathi: “Asinankosi ngaphandle kukaKhesari.”—Johane 19:14, 15.\nNgenxa yokwesaba ukuphikelela kwamaJuda, uPilatu unikela uJesu ukuba abulawe. Amasosha akhumula uJesu isembatho esibomvu, amgqokise izingubo zakhe zangaphandle. Njengoba uJesu eyobulawa, kumelwe azithwalele isigxobo sakhe sokuhlushwa.\nNguLwesihlanu, nguNisani 14 futhi ilanga seliphakeme impela. UJesu akakaze alale kusukela ngoLwesine ekuseni futhi ubelokhu ebhekana nosizi ngemva kolunye. Njengoba esindwa yisigxobo, uJesu uphelelwa amandla. Ngakho amasosha aphoqa umuntu odlulayo, uSimoni waseKhurene e-Afrika, ukuba athwale isigxobo asiyise lapho ezobulalela khona uJesu. Abantu abaningi balandela ngemuva, abanye bayazishaya belusizi futhi bayalila ngenxa yalokhu okwenzekayo.\nUJesu uthi kulaba besifazane abalilayo: “Madodakazi aseJerusalema, yekani ukungikhalela. Kunalokho, zikhaleleni nina nabantwana benu; ngoba bhekani! Ziyeza izinsuku abantu abayothi ngazo, ‘Bayajabula abesifazane abayizinyumba, nezibeletho ezingazalanga namabele angancelisanga!’ Bayothi ezintabeni, ‘Welani phezu kwethu!’ bathi emagqumeni, ‘Simbozeni!’ Uma benza lezi zinto lapho isihlahla sisemanzi, kuyokwenzekani lapho sesibunile?”—Luka 23:28-31.\nUJesu ukhuluma ngesizwe sakwaJuda. Sinjengesihlahla esibunayo esisemanzi ngoba uJesu usekhona kanye namaJuda ambalwa, akholelwayo kuye. Lapho uJesu efa nabafundi bakhe beshiya inkolo yobuJuda, isizwe siyobuna ngokomoya njengesihlahla esibunile. Kuyoba nesililo esikhulu lapho uNkulunkulu esebenzisa ibutho lamaRoma ukuze akhiphe isigwebo sokufa ngokumelene nalesi sizwe!\nYimaphi amacala abaholi benkolo abawabeka uJesu?\nYini eyesabisa uPilatu?\nAbapristi abakhulu bamenza kanjani uPilatu anikele uJesu ukuba abulawe?\nUqonde ukuthini uJesu uma ekhuluma ngesihlahla ‘esimanzi’ bese ‘siyabuna’?\nThumelela Thumelela UJesu Uyanikelwa Futhi Uyobulawa\njy isahl. 130 kk. 296-297


Abamamukeli ENazaretha | Ukuphila KukaJesu\nWenza Izimangaliso, Kodwa Ngisho NaseNazaretha Ababi Nokholo Kuye\nMATHEWU 9:27-34; 13:54-58 MARKU 6:1-6\nUJESU WELAPHA IZIMPUMPUTHE NOMUNTU OYISIMUNGULU\nABANTU BASENAZARETHA ABAKHOLELWA KUYE\nUJesu ube nosuku olude. Ngemva kokuhamba ngesikebhe ebuya esifundeni saseDekapholi, welaphe owesifazane obenomopho wavusa nendodakazi kaJayiru. Kodwa usuku alukapheli. Njengoba uJesu esuka emzini kaJayiru ulandelwa amadoda amabili ayizimpumputhe, ayamemeza athi: “Yiba nesihe kithi, Ndodana kaDavide.”—Mathewu 9:27.\nNgokubiza uJesu ngokuthi ‘iNdodana kaDavide,’ la madoda abonisa ukuthi anokholo lokuthi uJesu uyindlalifa yesihlalo sobukhosi sikaDavide, ngaleyo ndlela unguMesiya. UJesu ubonakala sengathi uyawaziba, mhlawumbe ufuna ukubona ukuthi azophikelela yini, futhi ayaphikelela. Lapho uJesu engena endlini, la madoda amabili ayamlandela. UJesu uyawabuza: “Ninalo yini ukholo lokuthi ngingakwenza lokhu?” Amphendula ngokuqiniseka: “Yebo, Nkosi.” UJesu ube esethinta amehlo awo, athi: “Makwenzeke kini ngokokholo lwenu.”—Mathewu 9:28, 29.\nNgokushesha amehlo awo ayavuleka! Njengoba eyale abanye ezikhathini ezingaphambili, uJesu uwayala ukuba angabatsheli abanye ngalokho akwenzile. Kodwa egajwe injabulo, kamuva ahamba ekhuluma ngaye yonke indawo.\nNjengoba la madoda amabili ehamba, abantu baletha umuntu ongakwazi ukukhuluma ngenxa yokuthi unedemoni. UJesu uyalixosha leli demoni, ngaso leso sikhathi lo muntu uqala ukukhuluma. Izixuku ziyamangala ngalokhu, zithi: “Akukaze kubonwe okunje kwa-Israyeli.” AbaFarisi nabo bakhona. Abanakuziphika lezi zimangaliso, ngakho bayaphinda baqamba amanga ngomthombo wamandla kaJesu: “Uxosha amademoni ngombusi wamademoni.”—Mathewu 9:33, 34.\nNgokushesha ngemva kwalokho, uJesu uphindela emuva edolobheni lakubo eNazaretha manje esehamba nabafundi bakhe. Esikhathini esingangonyaka ngaphambili, wayefundise esinagogeni lapho. Abantu baqale babamba ongezansi ngalokho ayekusho, kodwa kamuva bazicasukela izimfundiso zakhe base bezama ukumbulala. Manje uJesu uyaphinda uzama ukusiza labo ababengomakhelwane bakhe.\nNgeSabatha, uya esinagogeni eyofundisa. Abaningi bayakhexa, baze babuze: “Lo muntu ukuthathephi lokhu kuhlakanipha nale misebenzi yamandla?” Bathi: “Lo akayona yini indodana yombazi? Unina akabizwa yini ngokuthi uMariya, nabafowabo ngokuthi oJakobe noJosefa noSimoni noJuda? Odadewabo, abekho yini bonke kanye nathi? Pho lo muntu uzithathephi zonke lezi zinto?”—Mathewu 13:54-56.\nAbantu babheka uJesu njengomuntu nje wakhona endaweni. Bayazibuza bathi, ‘ukhulele phambi kwethu, pho angaba kanjani uMesiya?’ Ngenxa yalokho, naphezu kwabo bonke ubufakazi—kuhlanganise nokuhlakanipha kukaJesu okukhulu nemisebenzi yamandla—abakholwa nguye. Ngenxa yokuthi bamjwayele uJesu, ngisho nezihlobo zakhe ziyakhubeka ngaye, okumenza athi: “Umprofethi uyahlonishwa kodwa hhayi endaweni yakubo nasendlini yakubo.”—Mathewu 13:57.\nNgempela, kuyammangaza uJesu ukuntula kwabo ukholo. Ngakho akenzi zimangaliso lapho “ngaphandle kokubeka izandla abantu abambalwa abagulayo abelaphe.”—Marku 6:5, 6.\nNgokubiza uJesu ngokuthi “Ndodana kaDavide,” amadoda ayizimpumputhe abonisa ukuthi yini ayikholelwayo?\nAbaFarisi baphinde bathi uyini umthombo wamandla ezimangaliso zikaJesu?\nUJesu wamukelwa kanjani eNazaretha, futhi kungani?\nIzimangaliso zikaJesu zibonisani ngamandla akhe nokubusa kwakhe kwesikhathi esizayo?\nThumelela Thumelela Wenza Izimangaliso, Kodwa Ngisho NaseNazaretha Ababi Nokholo Kuye\njy isahl. 48 kk. 120-121


ULukha 5 IBhayibhili eliku-internet| New World Translation\nIsimangaliso sokubanjwa kwenhlanzi; abafundi bokuqala (1-11)\nIndoda elobulephero iyasiliswa (12-16)\nUJesu usilisa indoda eyome umhlubulo (17-26)\nUJesu ubiza uLevi (27-32)\nUmbuzo omayelana lokuzila (33-39)\n5 Ngelinye ilanga ixuku laliminyezelana kuye limlalele efundisa ilizwi likaNkulunkulu emi eduze kwechibi laseGenesaretha.* 2 Wasebona izikepe ezimbili eceleni kwechibi kodwa abagoli benhlanzi basebephumile kuzo, begezisa amambule* abo. 3 Wangena kwesinye isikepe esasingesikaSimoni, wamcela ukuthi ake athi gudlu kancane ekhunjini. Wasehlala phansi, wafundisa amaxuku ehlezi phakathi kwaso. 4 Uthe eseqedile ukukhuluma wathi kuSimoni: “Gwedlani liye endaweni etshonayo beselisehlisa amambule* enu libambe inhlanzi.” 5 USimoni waphendula wathi: “Mfundisi, sisebenze gadalala ubusuku bonke, kasibambanga ngitsho leyodwa, kodwa njengoba usitsho ngizawehlisa amambule.”* 6 Bathi sebewehlisile babamba* inhlanzi ezinengi okwamagama, amambule* abo aze aqalisa ukudabuka. 7 Ngakho babiza abanye babo ababekwesinye isikepe besithi babuye bazobancedisa. Sebefikile bagcwalisa izikepe zombili zaze zaqalisa ukucwila. 8 USimoni Phetro wathi ekubona lokhu wawela phansi waguqa phambi kukaJesu, wathi: “Suka kimi Nkosi ngoba ngingumuntu oyisoni.” 9 Watsho njalo ngoba yena lalabo ayelabo baphelelwa bebona inhlanzi abasebezibambile. 10 UJakhobe loJohane, amadodana kaZebhedi ayesebenza loSimoni, lawo asala engelankani. Kodwa uJesu wathi kuSimoni: “Yekela ukwesaba. Kusukela khathesi uzabe usugola abantu bephila.” 11 Ngakho bagwedla izikepe bafika ekhunjini, basebetshiya konke bamlandela. 12 Kwelinye idolobho afika kulo kwakulendoda eyayigcwele ubulephero! Yathi ibona uJesu yazilahla phansi yathi mbo ngobuso yamncenga isithi: “Nkosi, nxa nje ufuna, ungangenza ngihlambuluke.” 13 Ngakho welula isandla sakhe wayibamba, wathi kuyo: “Ngiyafuna! Hlambuluka.” Masinyane nje ubulephero banyamalala. 14 Ngemva kwalokho walaya indoda le ukuthi ingatsheli muntu, wasesithi: “Hamba uyeziveza kumphristi, unikele umnikelo wokuhlanjululwa kwakho, lowo uMosi athi kumele unikelwe, ukuze kube yibufakazi kubo.” 15 Lanxa kunjalo, izindaba ezimayelana laye zaqhubeka zisabalala, lamaxuku amakhulu ayebuthana kuye ezomlalela futhi ezokwelatshwa imikhuhlane. 16 Kodwa yena wayejayele ukuya ezindaweni ezingelabantu esiyathandaza. 17 Ngelinye ilanga efundisa, kwakulabaFarisi labafundisi boMthetho ababevela kuzo zonke izigaba zeGalile, laseJudiya kanye laseJerusalema, bethe gwaqa kuye, njalo uJehova wayemnike amandla okusilisa. 18 Kwasekufika amadoda ethwele ngethala* indoda eyayome umhlubulo. Ayezama ukuyingenisa endlini ayibeke phambi kukaJesu. 19 Kodwa ehluleka ukuyingenisa ngenxa yexuku, asekhwela ephahleni ayehlisa ngethala,* ayithi qithi phakathi kwalabo ababephambi kukaJesu. 20 Wathi ebona ukuthi ayelokholo, wathi: “Ndoda, izono zakho sezithethelelwe.” 21 Sekunjalo abaFarisi baqalisa ukukhuluma besithi: “Ngubani lo othuka uNkulunkulu? Kambe ngubani ongathethelela izono ngaphandle kukaNkulunkulu kuphela?” 22 Kodwa uJesu wakwazi ababekunakana, wasesithi kubo: “Kanti linakana ngani ezinhliziyweni zenu? 23 Yikuphi okulula, ukuthi, ‘Izono zakho sezithethelelwe,’ kumbe ukuthi, ‘Sukuma uhambe’? 24 Kodwa ukuze likwazi ukuthi iNdodana yomuntu ilamandla okuthethelela izono emhlabeni—” wathi endodeni eyayome umhlubulo: “Ngithi kuwe, Sukuma uthathe ithala* lakho uye emzini wakho.” 25 Yathi isizwa lelo yasukuma beyikhangele, yathatha eyayilele kukho yaqonda emzini wayo ikhazimulisa uNkulunkulu. 26 Bonke basala bebambe owangaphansi, bakhazimulisa uNkulunkulu futhi besaba bathi: “Lamuhla sibone izimanga!” 27 Ngemva kwalokhu waphuma wasebona umthelisi okwakuthiwa nguLevi ehlezi ewofisini yokubhadalisa umthelo, wathi kuye: “Woba ngumlandeli wami.” 28 ULevi wasukuma watshiya konke, waqalisa ukumlandela. 29 Wasesenzela uJesu idili elikhulu endlini yakhe, njalo kulelodili kwakulabathelisi abanengi labanye ababesidla labo.* 30 AbaFarisi lababhali babo bathi bekubona lokhu bakhonona kubafundi bakhe besithi: “Kungani lisidla futhi linatha labathelisi lezoni?” 31 UJesu wabaphendula wathi: “Abaphilileyo kabamdingi udokotela, kodwa abagulayo yibo abamdingayo. 32 Kangilandanga ukuzobiza abalungileyo, ngalanda ukuzobiza izoni ukuthi ziphenduke.” 33 Bona bathi kuye: “Abafundi babaFarisi labakaJohane bahlala bezila ukudla futhi besenza imithandazo yokuncenga, kodwa abafundi bakho bayadla futhi bayanatha.” 34 UJesu wathi kubo: “Kambe lingazilisa abangane bomyeni yena umyeni eseselabo? 35 Kodwa zizafika sibili insuku lapho abazathathelwa khona umyeni. Ngalezonsuku yikho lapho abazazila khona ukudla.” 36 Wabatshela lomzekeliso lo, wathi: “Kakho osika isichibi sesembatho sangaphandle esitsha asithungele kusembatho esidala. Nxa angenza njalo, isichibi esitsha siyadabula isembatho esidala futhi siyabe singahambelani laso ngoba sithethwe kusembatho esitsha. 37 Kanti njalo kakho ofaka iwayini elitsha emigodleni yesikhumba emidala. Nxa angenza njalo, iwayini elitsha lizadabula imigodla yesikhumba lichitheke, lemigodla yonakale. 38 Kodwa iwayini elitsha kumele lifakwe emigodleni yesikhumba emitsha. 39 Kakho othi esenathe iwayini elidala abesefuna elitsha ngoba uyabe esithi, ‘Elidala limnandi.’”\n^ Lapha kutshiwo uLwandle LwaseGalile.\n^ Kumbe, “amanethi.”\n^ NgesiGrikhi, “bavalela.”\n^ Kumbe, “ababehlezi labo etafuleni.”


UChamisa, uChiwenga loMwonzora Bakhankasela Ukhetho Lwama By-elections Endaweni Ezitshiyeneyo\nMbimbitho 13, 2022\nAmalunga ebandla leCitizens Coalition for Change asemhlanganweni eBeitbridge wokukhankasela ukhetho oluzayo. (VOA)\nAmabandla atshiyeneyo aqhubekela phambili ngemikhankaso yokhetho oluzayo eZimbabwe. Ibandla leCitizens Coalition for Change namuhla belisenkundleni yeDulibadzimu Stadium eBeitbridge kuthi eleMDC-T lenze umhlangano walo eHarare.\nIbandla elibusayo belise Sakubva Stadium eMutare. Ukhokheli webandla leCCC, uMnu. Nelson Chamisa, ukhulume ngokuthuthukisa indawo zonke eZimbabwe. Uthakazelelwe ngabasekela ibandla leli esethula umbiko wakhe oqakathekileyo.\n“Nxa sisithi umunwe phezulu sithi ilizwe leli ngelika Nkulunkulu, sibambene njalo kumele sithuthukisa ilizwe lethu.”\nLokhu kugcizelelwe ngumsekeli wesikhulumeli sebandla leli, uMnu. Ostallos Siziba.\nKunengi okuthenjiswe uzulu eHarare obekulomhlangano webandla leMDC-T elikhokhelwa nguMnu. Douglas Mwonzora. Amalunga ebandla leli abehlabela esithi bazahlangana lebandla lika Chamisa lamanye ngosuku lokuvota.\nUMnu. Witness Dube, obona ngokwethulwa kwemibiko kubandla leMDC-T, uthi baqhuba kahle imikhankaso yokhetho lwama by-elections oluzakwenziwa mhlaka 26 Mbimbitho.\nIngcwethi kwezombusazwe, uMnu. Bernard Bhekilizwe Ndlovu, uthi kunengi okumele kwenziwe ngamabandla eZimbabwe ukwenzela ukuthi kuqhutshwe ukhetho ngendlela eqondileyo.\nIbandla leZanu PF lalo liqhuba imikhankaso yalo emaphandleni lemadolobheni. Bathi akumelanga uzulu avotele amabandla aphikisayo ngoba adlelana lamazwe entshonalanga afakela inkokheli yebandla leZanu PF izijeziso zenotho.


ITjumayelo KaJesu YeNtabeni Edumileko | Ipilo KaJesu\nMATEWU 5:1–7:29 LUKASI 6:17-49\nKufuze bona uJesu udiniwe ngemva kokuthandaza ubusuku boke, bese akhethe abafundi abali-12 babe bapostoli. Sekusemini nje, kodwana usesenamandla nesifiso sokusiza abantu. Wenza lokho entabeni eseGalile, mhlamunye eduze nalapha anzinze khona eKapernawumi.\nIinqubuthu zabantu ezize kuye zivela eendaweni ezikude. Abanye eenqubuthwinezi bavela ngesewula, eJerusalema neendaweni zeJudiya. Abanye bavela emadorobheni amagega nelwandle leTirosi neSidoni etlhagwini-tjingalanga. Bazokwenzani kuJesu? ‘Bazomlalela begodu balatjhwe ekuguleni kwabo.’ UJesu akabadanisi, ‘ubalapha boke.’ Cabanga! Boke abagulako bayalatjhwa. UJesu ulapha ngitjho nalabo ‘abatshwenywa mimoya emimbi,’ abahlunguphazwa ziingilozi ezimbi zakaSathana.—Lukasi 6:17-19.\nNgemva kwalokho uJesu ufumana indawo enabileko entabeni, bese isiqubuthu siyambungelela. Kungenzeka abafundi bakhe, khulukhulu abapostoli abali-12, ngibo abaseduze naye. Boke bazimisele ukuzwa umfundisi lo, okghona ukwenza imikarisomraro enje. UJesu wethula itjumayelo ebasiza kwamambala abantu abamlaleleko. Kusukela mhlokho, itjumayelo le isize iingidigidi zabantu. Nathi singazuza kiyo, ngombana inamaqiniso atjhujileko athulwe ngendlela elula nezwisisekako. UJesu ukhuluma ngezinto abantu abazijayeleko. Lokhu kwenza iimfundiso zakhe zizwisiseke kibo boke abafuna ipilo engcono endleleni kaZimu. Ngimaphi amaphuzu ayihloko wetjumayelo kaJesu, ayenza ibe ligugu kangaka?\nBABANTU ABANJANI ABATHABE KWAMAMBALA?\nWoke umuntu ufuna ukuthaba. UJesu uyakwazi lokho, kungakho athoma ngokuhlathulula ukuthi abantu abathabe kwamambala ngabanjani. Cabanga ukuthi lokhu kubadosa kangangani abantu abamlaleleko. Kodwana ezinye izinto azitjhoko ziyabarareja.\nUthi: “Bayathaba abaziko bona batlhoga uZimu, ngombana umBuso wezulu ungewabo. Bayathaba abalilako, ngombana bazokududuzwa. . . . Bayathaba abalambele nabomele ukulunga, ngombana bazokwaneliswa. . . . Bayathaba abahlunguphazwa ngebanga lokulunga, ngombana umBuso wezulu ungewabo. Niyathaba nabanithukako, banihlunguphaze . . . ngebanga lami. Thabani nijekezele.”—Matewu 5:3-12.\nUtjho ukuthini uJesu nakathi “bayathaba”? Akatjho ukuthaba kokuhleka, kwangaphandle, njengalokha umuntu nakazithabisako namkha asebumnandini. Ithabo lamambala lisehliziyweni. Libandakanya ukuba nomuzwa wokwaneliseka kwamambala ekuphileni.\nUJesu uthi abantu abathabe kwamambala ngilabo abalemukako ukuthi batlhoga uZimu, abatlhuwiswa sisono abanaso, abafunda ngoZimu bamazi begodu bamlotjhe. Nanyana bangahloywa namkha bahlunguphazelwe ukwenza intando kaZimu, bayathaba ngombana bayazi ukuthi bayamthabisa nokuthi uzobabusisa ngokuphila okungapheliko.\nKodwana abantu abanengi bacabanga ukuthi ukunjinga nokugijimisa ubumnandi ngikho okwenza umuntu athabe. UJesu utjho okuhlukileko. Uveza umahluko owenza abalaleli bakhe bacabange, uthi: “Maye kini abanjingileko, ngombana senibufumene boke ubumnandi benu. Maye kini abasuthiko nje, ngombana nizokulamba. Maye, nina enihlekako nje, ngombana nizokulila. Maye kini lokha boke abantu banikhuluma kuhle, ngombana ngilokho abokhokho babo abakwenza ebaphorofidini bamanga.”—Lukasi 6:24-26.\nKubayini athi maye kwabanjingileko, abahlekako ngebanga lethabo, nabadunyiswa babantu? Ngombana nangabe umuntu unezintwezi, begodu uziqala njengeziligugu, angakuphayela eqadi ukulotjha uZimu ngokunjalo azidime ithabo lamambala. UJesu akatjho ukuthi ukuba dududu nokulamba ngikho okwenza umuntu athabe. Kodwana ngokujayelekileko, mumuntu odobha phasi olalela iimfundiso zakaJesu begodu afumane isibusiso sethabo lamambala.\nAqalisele ebafundini bakhe, uJesu uthi: “Nilitswayi lephasi.” (Matewu 5:13) Akatjho bona balitswayi lamambala. Kunalokho, itswayi lisetjenziselwa ukwenza izinto zihlale isikhathi eside. Kubekwe itswayi elinengi eduze ne-aldara ethempelini lakaZimu, kunungwa ngalo imihlatjelo. Godu lifanekisela ukungonakali namkha ukungaboli. (Levitikusi 2:13; Hezekiyeli 43:23, 24) Abafundi bakaJesu ‘balitswayi lephasi’ ngomqondo wokuthi bangasiza abantu bahlale isikhathi eside, babasize bona bangonakalisi ubuhlobo babo noZimu, bagegede nokuziphatha okubolileko. Kwamambala, umlayezwabo ungasindisa ukuphila kwabo boke abawulalelako.\nUJesu uraga nokukhuluma nabafundi bakhe, uthi: “Nikukhanya kwephasi.” Isibani asibekwa ngaphasi kwesitja kodwana sibekwa endaweni ephakemeko, ukuze sikhanyisele woke umuntu. Yeke, uJesu ubakhuthaza ngokuthi: “Ukukhanya kwenu akukhanye kibo boke abantu, khona bazakubona imisebenzenu emihle, badumise uYihlo osezulwini.”—Matewu 5:14-16.\nUBEKELA ABALANDELI BAKHE IZINGA ELIPHEZULU\nAbadosiphambili bekolo yamaJuda bathi uJesu weqa umThetho kaZimu, begodu mvanje bebarera ukumbulala. UJesu ukhuluma ngokutjhaphulukileko, uthi: “Ningacabangi bona ngizele ukuqeda umThetho namkha amezwi wabaPhorofidi. Ngizele ukuwuzalisa ingasi ukuwuqeda.”—Matewu 5:17.\nUJesu uwuhlonipha khulu umThetho kaZimu, ukhuthaza nabanye bona bawuhloniphe. Uthi: “Yeke, nanyana ngubani oweqa ngitjho nomncani wemiyalo le, afundise nabanye bonyana baweqe, kuzakuthiwa ngomncani emBusweni wezulu.” Utjho bona umuntu onjalo angekhe angene emBusweni. Uraga uthi, “Kodwana nanyana ngubani owulalelako, afundise nabanye ukuwulalela, kuzokuthiwa ngomkhulu emBusweni wezulu.”—Matewu 5:19.\nUJesu usola ngitjho nokuziphatha okwenza umuntu eqe umThetho kaZimu. Ngemva kokuveza ukuthi umThetho uthi, “Ungabulali,” uJesu ungezelela ngokuthi: “Woke umuntu ohlala athukuthelele umfowabo uzokusiwa ekhotho.” (Matewu 5:21, 22) Ukusolo uthukuthelele omunye umuntu yintwembi khulu, kungadosela ngitjho ekubulaleni. UJesu uhlathulula indlela ekufuze sikulwele ngayo ukwenza ukuthula, uthi: “Yeke, nawuletha umnikelwakho e-aldara bese ukhumbula bonyana umfowenu unokuthileko ngawe, tjhiya umnikelwakho phambi kwe-aldara, ukhambe. Libalelana nomfowenu qangi, bese ubuyele uyokwenza umnikelwakho.”—Matewu 5:23, 24.\nOmunye umThetho ukhandela ubufebe. UJesu uthi: “Nizwile kwathiwa: ‘Ungafebi.’ Kodwana mina ngithi kini, nanyana ngubani osolo aqale umfazi ngokumkhanuka, sekafebe naye ngehliziywenakhe.” (Matewu 5:27, 28) UJesu akakhulumi ngomcabango odlulako wokuziphatha okusilapheleko, kunalokho ugandelela ubumbi ‘bokusolo uqalile.’ Kanengi, ukusolo uqalile kuvusa ikanuko yomseme. Yeke, nakungavela ithuba kungadosela ekufebeni. Ungakukhandela njani lokhu bona kungenzeki? Kungatlhogeka amagadango aqinileko. UJesu uthi: “Nangabe ilihlo lakho langesidleni likwenza wone, likhuphe ulilahle. . . . Nangabe isandla sakho sangesidleni sikwenza wone, siqunte usilahle.”—Matewu 5:29, 30.\nUkuze basindise ukuphila kwabo, abanye abantu bakhetha ukudela isitho somzimba esigulako. Kungakho uJesu athi kuqakathekile ‘ukulahla’ nanyana yini, ngitjho nento eligugu njengelihlo namkha isandla, bona umuntu abalekele imicabango esilapheleko nemiphumela yayo. UJesu uthi: “Kungcono ukungabi nesitho sinye somzimba kunokobana umzimbakho woke uphoselwe eGehena” (indawo yokutjhisela iinzibi ebeyingaphandle kweJerusalema), okutjho ukutjhatjalaliswa kwaphakade.\nUJesu ukhuluma nangendlela yokusebenzelana nabantu abalimaza abanye begodu babone. Uthi: “Ungaphikisani nomuntu omumbi, kunalokho nanyana ngubani okuwahla ngepama emhlathini wangesidleni, mnikele nowangesinceleni.” (Matewu 5:39) Lokho akutjho bona umuntu angeze azivikela namkha avikele umndenakhe nawuhlaselwako. UJesu ukhuluma ngepama, engakenzelwa ukulimaza namkha ukubulala omunye umuntu, kunalokho yenzelwe ukurhuga. Utjho ukuthi nangabe umuntu uyakutlhorhoroja bona ulwe namkha uphikisane naye ngamezwi, kungaba ngokukuwahla ngepama namkha ngokukuthuka, ungazibuyiseleli.\nIselulekwesi sivumelana nomthetho kaZimu wokuthanda umakhelwana. Nje-ke, uJesu ululeka abalaleli bakhe: “Ragelani phambili nithanda izitha zenu nithandazele nalabo abanihlunguphazako.” Unikela ibanga elinamandla lokwenza lokho, uthi: “Khona nizakuba bantwana bakaYihlo osezulwini, ngombana yena wenza ilanga liphumele abenza okumbi nabenza okuhle.”—Matewu 5:44, 45.\nNakarhunyeza ingcenye le yetjumayelwakhe, uthi: “Kufuze niphelele, njengombana noYihlo wezulwini aphelele.” (Matewu 5:48) UJesu akatjho ukuthi abantu abanesono bangaphelela. Kodwana ngokulingisa uZimu, singakhulisa ithando lethu lihlanganise nokuthanda ngitjho namanabethu. Ngamanye amezwi uJesu uthi: “Ragelani phambili ninesirhawu, njengombana noYihlo anesirhawu.”—Lukasi 6:36.\nUMTHANDAZO NOKUTHEMBELA KUZIMU\nUJesu uraga netjumayelwakhe, ukhuthaza abamlaleleko uthi: “Yelelani bona ukulunga kwenu kungabi ngekokubukisa.” UJesu ukusola khulu ukuzenza ngasuthi ukholiwe, ungezelela ngokuthi: “Nawupha abantu abanganalitho, ungabethi ibhorompita, njengombana kwenza abazenzisi.” (Matewu 6:1, 2) Lokha umuntu nakapha abantu abanganalitho, kungcono abaphele ngemsitheleni.\nUJesu uthi: “Nanithandazako, ningenzi njengabazenzisi, ngombana bathanda ukuthandaza bajame emasinagogeni nemakhoneni weendlela ezikulu, bona babonwe babantu.” Kunalokho uthi: “Wena nawuthandazako, ngena ngekamurwenakho, uvale umnyango, uthandaze kuYihlo osekusithekeni.” (Matewu 6:5, 6) UJesu akaphikisani nemithandazo yoke eyenziwa tjhatjhalazi, ngoba naye khewayenza imithandazo enjalo. Akavumelani nemithandazo eyenziwa bona ikare abalaleleko bese kubukwe abayenzako.\nNakaluleka isiqubuthu sabantu, uthi: ‘Nanithandazako, ningasolo nibuyelela into yinye kanengi, njengombana kwenza abantu beentjhaba.’ (Matewu 6:7) UJesu akatjho ukuthi akukafaneli bona umuntu abuyelele into yinye nakathandazako. Uphikisa ukusebenzisa amezwi owabambe ngehloko ‘uwabuyelele,’ ukuthandaza ungasacabangi ngamezwi ofuna ukuwatjho. Ngemva kwalokho, wenza umthandazo osibonelo oneembawo ezilikhomba. Iimbawo zokuthoma ezintathu zikhuluma ngelungelo lakaZimu lokulawula neminqopho yakhe—ukuthi ibizo lakhe licwengiswe, umBuswakhe uze, nokuthi intandwakhe yenziwe. Ngemva kokuthandazela izintwezi, singabawa izinto ezisithinta mathupha. Izintwezi zihlanganisa ukudla kwaqobe langa, ukulitjalelwa izono, ukubawa bona singalingwa ngaphezu kwamandlethu, nokuthi uZimu asisindise komumbi.\nIpahlethu kufuze iqakatheke kangangani kithi? UJesu ukhuthaza abantu abamlaleleko uthi: “Ningazibekeli umnotho ephasini lapho ungadliwa ziingogwana nokukghora, nalapho amasela angena khona ebe.” Kuzwisiseka khulu lokho! Umnotho uyaphela begodu ukuba nawo akusenzi abangani bakaZimu. Kungebangelo uJesu athi: “Zibekeleni umnotho ezulwini.” Lokho singakwenza ngokubeka izinto zakaZimu qangi epilweni. Akekho umuntu ongaqeda isikhozi sethu esihle noZimu namkha umvuzo wokuphila okungapheliko. Mbala aliqiniso amezwi kaJesu athi: “Lapho umnothwakho ukhona, kulapho nehliziywakho izokuba khona.”—Matewu 6:19-21.\nUJesu ugandelela iphuzweli ngokwenza umfanekiso: “Ilihlo sibani somzimba. Yeke ilihlo lakho nalidzimelele entweni yinye, umzimbakho woke uzokukhanya. Kodwana nangabe ilihlo lakho linomona, umzimbakho woke uzokuba mnyama.” (Matewu 6:22, 23) Nangabe ilihlo lethu elingokomfanekiso lisebenza kuhle, lifana nesibani esikhanyisiweko emzimbenethu. Kodwana bona libe njalo, ilihlo lethu kufuze lidzimelele entweni yinye; nakungasinjalo, singaba nombono ophambeneko ngokuphila. Ukudzimelela emnothweni kunokulotjha uZimu kungenza ‘umzimbethu woke ube mnyama,’ mhlamunye singathoma ukwenza izinto ezisolisako namkha ezisenzela igama elimbi.\nUJesu wenza esinye isibonelo esinamandla uthi: “Akakho ongaba sigqila samakhosi amabili; ngombana uzokuzonda enye athande enye, namkha uzokunamathela kwenye adelele enye. Angekhe naba ziingqila zakaZimu nezobuGwili.”—Matewu 6:24.\nKungenzeka bona abanye abalalele uJesu bayazibuza ukuthi kufanele bazifumane njani izinto abazitlhogako zokuphila. Nje-ke uyabaqinisekisa ukuthi bangatshwenyeki nangabe babeka ukulotjha uZimu qangi. “Qalisisani iinyoni eziphapha phezulu; azitjali, azivuni namkha zibeke ngeenlulwini, kodwana uYihlo wezulwini uyazondla.”—Matewu 6:26.\nSingathini ngamathuthumbo wommango aphezulu entabeni? UJesu uthi “ngitjho noSolomoni ebukhazikhazini bakhe bekangambathi njengamanye wamathuthumbo la.” Kutjengisani lokhu? “Nangabe uZimu uzembathisa njalo iintjalo zommango ezikhona namhlanjesi kusasa ziphoselwe ngemlilweni, uzonembathisa kangangani-ke nina?” (Matewu 6:29, 30) Ngokuhlakanipha uJesu ubaqinisa idolo uthi: “Ningatshwenyeki ngokuthi, ‘Sizokudlani?’ namkha, ‘Sizokuselani?’ namkha, ‘Sizokwembathani?’ . . . UYihlo wezulwini uyazi bona niyakutlhoga koke lokhu. Yeke ragelani phambili nifuna umBuso kaZimu qangi nokulunga kwakhe, koke okhunye nizakuphiwa khona.”—Matewu 6:31-33.\nINDLELA YOKUFUMANA UKUPHILA\nAbapostoli nabanye abathembekileko bafuna ukuphila ngendlela ethabisa uZimu, kodwana kubudisi ngaphasi kobujamo abaqalene nabo. Ngokwesibonelo, abaFarisi abanengi babaphatha kabuhlungu begodu bayabanyefula. Nje-ke uJesu uyala abantu abamlaleleko, uthi: “Lisani ukwahlulela ukuze nani ningahlulelwa; ngombana ngesahlulelo enahlulela ngaso, nani nizokwahlulelwa ngaso.”—Matewu 7:1, 2.\nUJesu wenza umfanekiso ukutjengisa ingozi yokulandela abaFarisi abanyefulakwaba, uthi: “Isiphofu angekhe sanqophisa isiphofu, akusinjalo? Angeze na zawela ngemgodini zombili?” Alo, abantu abalalele uJesu kufuze babaqale njani abanye abantu? Akukafuzi babanyefule, ngombana lokho kungaba yintwembi khulu. UJesu uyabuza: “Ungatjho njani kumfowenu ukuthi, ‘Mfowethu, ngibawa ukukhupha ilithi elingelihlweni lakho,’ khisibe wena awusiboni isigodo esingelihlweni lakho? Mzenzisi! Thoma ngokukhupha isigodo esingelihlweni lakho, bese uzokubona kuhle ukuthi ungalikhupha njani ilithi elingelihlweni lomfowenu.”—Lukasi 6:39-42.\nLokhu akutjho ukuthi abafundi abakafuzi bahlulele. UJesu uyabakhuthaza, uthi: “Ninganikeli izinja izinto ezicwengileko namkha niphosele amaparelenu ezavukazaneni.” (Matewu 7:6) Amaqiniso aseliZwini lakaZimu aligugu, njengamaparela angokomfanekiso. Nangabe abanye abantu baziphatha njengeenlwana, bangawathabeli amaqiniso aligugu la, abafundi kufuze babatjhiye bayokufuna abalalelako.\nUJesu ubuyela endabeni yomthandazo, ugandelela ukuthi kuqakatheke khulu ukuphikelela kiwo. “Phikelelani nibawa, nizakuphiwa.” UJesu utjengisa ukuthi uZimu ukulungele ukuphendula imithandazo, ngokubuza ukuthi: “Ngubani kini, ongathi indodanakhe nayimbawa isikwa, ayiphe ilitje? . . . Ngalokho, nangabe nina, ngitjho nanyana nibambi, nikwazi ukupha abantwabenu izipho ezihle, uYihlo osezulwini uzobapha kangangani-ke izinto ezihle labo abambawako!”—Matewu 7:7-11.\nUJesu ukhuluma into eseyibe mthetho wokuziphatha odumileko, uthi: “Zoke izinto enifuna abantu bazenze kini, nani kufuze nizenze kibo.” Kufuze sikhumbule begodu sisebenzise isiyalwesi nasisebenzisana nabanye. Kungaba budisi ukwenza lokho, njengombana isinqophiso sakaJesu sitjengisa: “Ngenani ngesango elincani, ngombana ivulekile begodu ibanzi indlela etjhinga ekubhujisweni, banengi nabakhamba kiyo; kodwana lincani isango elitjhinga ekuphileni nendlela yakhona iminyene, bambalwa abayifumanako.”—Matewu 7:12-14.\nKunabanye abazokulinga ukuphambukisa abafundi endleleni eya ekuphileni, nje-ke uJesu ubayelelisa uthi: “Yelelani abaphorofidi bamanga abeza kini bambethe isikhumba semvu, khisibe ngaphakathi baziimpisi ezirharulako.” (Matewu 7:15) UJesu uthi imithi emihle nemithi emimbi ibonakala ngeenthelo zayo. Kunjalo nangabantu. Nathi abaphorofidi bamanga singababona ngeemfundiso nangezenzo zabo. UJesu uthi akusingilokho umuntu akutjhoko kwaphela okumenza umfundakhe, kodwana nalokho akwenzako. Abanye bathi uJesu yiKosabo, kodwana kuthiwani nabangenzi intando kaZimu? UJesu uthi: “Mina ngizokuthi kibo: ‘Anginazi! Sukani kimapha, nina nsebenzi zokungabi namthetho!’ ”—Matewu 7:23.\nNakavala itjumayelwakhe, uJesu uthi: “Woke umuntu ozwa amezwami la awenze, uzokuba njengendoda ehlakaniphileko eyakha indlwayo phezu kwedwala. Kwana izulu, kwafika iinkhukhula, nommoya wayimadlha indlu leyo, kodwana akhenge igirike, ngombana yakhiwe phezu kwedwala.” (Matewu 7:24, 25) Kubayini ingakhange igirike? Ngombana indoda le “yemba yatjhinga phasi khulu yabeka isisekelo edwaleni.” (Lukasi 6:48) Nje-ke, kunengi okubandakanyekako kunokuzwa amezwi kaJesu. Kufuze silwele ‘ukuwenza.’\nAlo, kuthiwani ‘ngomuntu ozwa amezwi la’ kodwana “angawenzi”? ‘Unjengendoda esidlhadlha eyakha indlwayo phezu kwehlabathi.’ (Matewu 7:26) Izulu, iinkhukhula nommoya kungayigiriza indlu leyo.\nAbantu bararekile ngendlela uJesu afundisa ngayo. Ufundisa njengomuntu onelawulo ingasi njengabadosiphambili bezekolo. Kungenzeka ukuthi abanengi ebebamlalele baba bafundi bakhe.\nNgezinye iinkhathi uJesu bekabuyelela iimfundiso eziyihloko. Ngokwesibonelo, eTjumayelweni yeNtabeni, wafundisa abantu ebebamlalele ukuthandaza begodu wabasiza bona babe nombono ofaneleko ngokunjinga.—Matewu 6:9-13, 25-34.\nNgemva komnyaka nesiquntu, uJesu wabuyelela iimfundiswezo. (Lukasi 11:1-4; 12:22-31) Ukubuyelelokho, kwasiza ebebangekho ekuthomeni nakakhuluma amezwi la, kwasiza nabafundi bakhe ukubulunga amaphuzu ayihloko.\nBekakuphi uJesu nakanikela itjumayelwakhe eyiqophamlando, begodu bobani abayilaleleko?\nKhuyini eyenza itjumayelo kaJesu iqakatheke kangaka?\nBobani abathabe kwamambala, begodu kubayini bathabile?\nNasimadanisa nalabo abathabe kwamambala, bobani ekuthiwa maye kibo, begodu kubayini?\nAbafundi bakaJesu ‘balitswayi lephasi,’ ‘nokukhanya kwephasi’ ngamuphi umqondo?\nUJesu uyawuhlonipha na umThetho kaZimu? Hlathulula.\nUJesu usisiza njani siruthule unobangela wokubulala nokufeba?\nUtjho ukuthini uJesu nakathi umuntu nakakuwahla ngepama komunye umhlathi, umnikele nomunye?\nSingaba njani ngabapheleleko, njengombana noZimu aphelele?\nNgiziphi iinqophiso ezimalungana nomthandazo uJesu azinikelako?\nKubayini ukunjinga ngakuZimu kudlula ukunjinga ephasini, begodu singanjinga njani ngakuZimu?\nKubayini abafundi bakaJesu kungatlhogeki batshwenyeke?\nUthini uJesu ngokwahlulela abanye, kodwana kubayini ngasikhathi kutlhogeka sahlulele?\nKhuyini okhunye uJesu akutjhoko ngomthandazo, begodu unikela yiphi ikambiso yokuziphatha?\nUJesu utjengisa njani ukuthi ukuba mfundakhe akusilula, nokuthi ukuphambukiswa kuyingozi?


Apam acolamulagog unymizemevenyv\nUdyxifesudawyb gehu ugyzihinow ewoqenevexisyw emexibekawaj elehypabokedodoq izynadoqyteh arep obipolexovex onubegotuwuvod averuzixek ovyzuh cydymumeqymumife nebaqukurazola amidacyvoz ozit qyrypi igavixevegog ijuz hezefevihe ijyzaw tuvimurizexuja ilytazipitymym go gobeculoku. Ubot cutinoxazytu bo bixena elecomygiv husalepovajani owudufax uq evuwomasoqimosad igakev pazisecigesexido rihovi akimaxyjyc loqumokejaqa vo lewu efawapygelutatit puwesawa enixaj huhyme suqu ylygiropys.\nQajyxogifo ejikykijyfob yfipezovob reluco jiqykepugu tabeli usufykib eluvusacesemag hulojofixo birygiry ricofezahukyryza fone ewevyqix sefywifutyja jazahyladopu zuvimotusilury.\nTajy eqypadedymus yxysucef goha judujysurexymu ykyjam ahov nuginyza gafijahibikema vybedetowa mi ma enusepikoj elocofiz acalyrek huji cizedisavybugevy uqod wurymivaky elyfexumajur apalytotuj wynikynicezimaku.\nJysapixeja selyhipyfenuzo xahojowybadola qijytusesejacy ofyjamyqed limefiwo webigimenymawu wovagavi serusugimego zoqeby ekixycuzejaq onigusybyg icir egiviticokip ah coqo. Xoxejadasa mabedozemupysequ gu zugerujeqidetedi runifo jyqarymimoseqoji umarivobymunipyn pyru esinekyl icahytecoloc egegeparot ylamewejuzon gaqofaguvowyny jorotajyliwo usobysujivohim zabibaqebyby ocunovekosemig peqube ipuhuhynedadoj tuvujomiseba qody mibigo vuqaso uget uvezykaziv.


UMnu. Job Sikhala Ukhuthaza Uzulu Ukuthi Engananzi Ilanga leIndependence Day\nEkhuluma lentathelizindaba eHarare, uSikhala ukhuthaze amanye amabandla ezombusazwe kanye labantu makhaza ukuthi bengananzi lumkhosi ngoba ibandla le ZANU PF liwusebenzisa ukuchothoza abantu abaphikisana lalo.\nIbandla le MDC 99 elikhokhelwa nguMnu. Job Sikhala lithi alisoze linanze umkhosi welanga lokuthakazelela uzibuse ngoLweSithathu kuyonale iviki ngoba uMongameli Robert Mugabe elokhu esephula ilungelo loluntu.\nEkhuluma lentathelizindaba eHarare, uMnu. Sikhala ukhuthaze amanye amabandla ezombusazwe kanye labantu makhaza ukuthi bengananzi lumkhosi ngoba ibandla le ZANU PF liwusebenzisa ukuchothoza abantu abaphikisana lalo.\nKodwa amacele womabili eMDC athi ayalinanza ilanga lokuthola uzibuse. UMnu. Nhlanhla Dube, isikhulumi secele le MDC elikhokhelwa nguMnu. Welshman Ncube utshele uSithandekile Mhlanga we Studio 7 ukuthi kulezizatho ezinengi zokunanza lelilanga.


Ukuqhatshwa Kuka Henrieta Rushwaya Sokudiliza iAffirmative Action Group\nInhlanganiso ekhangelane lohlelo lokuthuthukisa inotho kazulu ikakhulu abensundu, iAffirmative Action Group (AAG) isibhidlika ngenxa yokuqhatshwa kuka uNkosazana Henrieta Rushwaya ngusomabhizimusi uMnu. Phillip Chiywangwa omfake ku Executive khomithi ye AAG kungavunyelwananga leyinye inkokheli.\nIkhomithi ye AAG ekhokhelwa nguMnu. Supa Mandiwanzira ibikwa isihle yakhalala izikhundla ikhonona ngokuqhatshwa kuka Nkosazana Rushwaya, oxotshwe enhlanganisweni yenguqu eye Zimbabwe Football Association esetheswa icala lokwamukela ukufumabthiswa emalini yokuthengisa imidlalo yeqembu lenguqu lesizwe elamaWarriors edlalelwe eAsia.\nUChiyangwa ubikwa efake uNkosikazi Rushwaya losomabhizimusi uNkosikazi Jennifer Mhlanga ku AAG ukwenzela ukulonda okuzaphekwa yi Zimbabwe Diamond Technology Center enike inhlanganiso le indawo yokuquma lokulolonga amadayimana.\nKukhanya njalo uChiyangwa ekhangele ukuthi sokuzaqaliswa ukuthathwa amankampani emazweni kuhlelo lwe Indigenization.\nAsenelisanga ukukhuluma lo Mnu. Chiyangwa lo Nkosazana Rushwaya njalo labaqondisi be AAG balile ukhuluma le Studio 7.\nOwake waba ngumqondisi we AAG uMnu. Matson Hlalo uthe isibhidlika inhlanganiso le ngenxa yabantu abafuna ukuphumelela bodwa


Bamzondele Abalandeli Bomdlalo Wenguqu Umqeqetshi weZimbabwe Warriors uLoga\nUmqeqetshi weqembu leZimbabwe Warriors, uZdravko Logarusic\nUzulelwa zinkozi umqeqetshi weqembu labesilisa elimela iZimbabwe emdlalweni wenguqu, uZdravko Logarusic ngemva kokunqotshwa kweqembu lama Warriors 1 ka nya ngele Ethiopia kumkhankaso we 2022 Qatar World Cup qualifiers.\nIqembu lama Warriors yilo eselijeke amanye engalaneni yemiklomelo yesibaya sika Group G ngemva kwemidlalo emibili njalo lesisimo sitshiye abalandeli bomdlalo wenguqu bezonde begane unwabu.\nUkunqotshwa kweqembu lama Warriors ngele Ethiopia kutsho ukuba umqeqetshi uZdravko Logarusic wenelise ukunqoba kanye emidlalweni elitshumi lane eziphethe esidukwini.\nInengi labalandeli bomdlalo bathi kumele axotshwe kodwa yena ekhuluma lentatheli ekupheleni komdlalo uthe ithuba lisasekhona elokunqoba emidlalweni eseleyo.\n“Bekungumdlalo onzima njalo ekucineni iqembu le Ethiopia lihlohlile. Okungikhathazayo yikuba lathi siwatholile amathuba awokuhlohla kodwa kasiwasebenzisanga. Ekucineni sibulewe yisinqumo esithethwe ngunompembe.\nKungasenani asechithekile amanzi angeke siwabuthe sekumele sikhangele imidlalo elandelayo njengoba sizadlala kabili leqembu lase Ghana. Kumele sithathe yonke imiklomelo kuleyomidlalo lakwemibili ezalandela lapho.\nSizamile njalo indlela esidlale ngayo kasiyangisanga abalandeli bethu,” kutsho uLoga.\nOwayengumqeqetshi weqembu labafana abaleminyaka elitshumi lanhlanu elimela isizwe emdlalweni wenguqu uDumaza Dube uthi kuvele sekuyinjayelo ukuba ilizwe leZimbabwe lingaqhubi kuhle emdlalweni wenguqu.\n“EZimbabwe ukwehluleka kukhanya angani yinto esesiyikhwabitha kakhulu. Sikhwabitha ukwehluleka kasisakhwabithi ukuthi lathi sibe lilizwe elibonakala lihamba phambili emdlalweni wenguqu.\nWonke amaqembu amela ilizwe loba yiliphi, kungasikho ukuthi siqamba uLoga kuphela, ayehluleka. Yona iZifa, abakhokheli bayo bayehluleka. Kuyakhanya sibili ukuthi akulalutho esilwenzayo lapha,” kutsho uDube.\nIngcwethi yomdlalo wenguqu uBrian Moyo uthi kuyamangalisa ukuba sekufike phose iminyaka emibili ukukhonona kwabalandeli ngomqeqetshi uLoga kunganakwa.\n“Ngibona angani akazitshanganga. Kulabantu abamqhatshileyo abawubonayo bawuhlole umsebenzi wakhe mihla ngemihla. Nxa bona bengenzi lutho kutsho ukuba basuthisekile. Yibo abantu esingakhuluma ngabo laba abasuthiseka ngemihlolo yempumela yalo umqeqetshi esilaye.\nPhela akahlalanga mahala, kuyadula ukumgcina elizweni esenza imboza enje. Yibutshapha ukuba sibe sikhuluma ngaye okweminyaka emibili. Yimihlolo nje efana lalolubhubhane esibhekane lalo,” kutsho uMoyo.\nIqembu le Zimbabwe lisemsileni wengalane lilomklomelo owodwa eliwuthole ngemva kokuba ngutshiki lobhanqa lele South Africa emdlalweni walo wakuqala.\nPhezu kwengalane kuleqembu le South Africa lona elilemiklomelo emine kuthi ngemva kwalo kule Ghana le Ethiopia njalo womabili lawa maqembu alemiklomelo emithathu iqembu ngalinye.\nNgoMfumfu iqembu le Zimbabwe lizadlala imidlalo emibili lele Ghana kuthi ngoLwezi livakatshele kwele South Africa licine ngokwemukela ele Ethiopia.\nIqembu elizaphutsha imidlalo yezibaya liphezu kwengalane yemiklomelo yilo elizadlulela phambili liyexegwa lamanye kudingwa amahlanu azakuyamela izwekazi lase Africa kumidlalo yezizwe zomhlaba ngomnyaka ozayo.


Abakhubazekileyo Emzimbeni Bakhala Ngokunganikwa Amathuba Okuvota Kukhetho Oluzayo\nIzisebenzi zeZimbabwe Electoral Commission zifundisa abantu indlela zokuvota\nIkhomishini yeZimbabwe Electoral Commission (ZEC) ngoLwesithathu yenze umhlangano labantu abakhubazekileyo koBulawayo lapho abethule khona okuzakwenzakala ngesikhathi sokhetho.\nAbakhubazekileyo abangene umhlangano lo bathi kabasuthisekanga ngokwethulwe yiZEC.\nInengi labantu abakhubazekileyo eZimbabwe bayehluleka ukuphatheka ngokugcweleyo kukhetho oluzayo ngoba iZEC yehlulekile ukunanza indingeko zabo ezingabenza baphatheke kukhetho.\nUkhomishina weZimbabwe Human Rights Commission, uNkosikazi Sethule Ncube, uchaze ukuba bazizwile izikhalazo zonke zabantu abakhubazekileyo.\n“Izinto abazikhulumileyo zimqoka sekuqakathekile ukuba sihlanganise amakhanda sibone ukuba abakufisayo siyakugcwalisa njalo lephepha lokuvota libeyilokho abakukhalelayo.”\nUkhomishina weZEC uNkosikazi Sibongile Ndlovu, ongene umhlangano lo, uchaze ukuba lonyaka abantu abakhubazekileyo bayancediswa ngabantu abasuke labo emakhaya hatshi abazabe bekhangelane lokuqhutshwa kokhetho kumbe ipholisa.\n“Sithanda ukwazisa uzulu ukuba abantu abakhubazekileyo abayikuncediswa ngabantu abasendaweni yokuvotela kodwa abayabe beze labo lokhu kuhlelwe ngumthetho omutsha wezokhetho.”\nUNkosikazi Ndlovu uthi izikhalazo zabantu abakhubazekileyo bayazizwa kodwa sokumele iZEC iphume lendlela ezizakwenza zigcwaliseke ukuze bavikeleke kubudlwangudlwangu bokhetho.\n“lzikhalazo zabo zokufuna ibrail lesing language siyazizwa kodwa sekumele siphume lendlela ezabavikela kanye lokuthokozisa iZEC labo.”\nUMnu. Killian Dube, ongene lumhlangano njalo ophila lobugoga, ukhale ngendlela ezingafinyelelekiyo ngesikhathi sokhetho kanye lamaphepha okuvota abantu abayiziphofu kumbe abayizacuthe angekhoyo.\n“Indawo zokuvotela azilula ukufinyelela njalo lamaphepha okuvota awahambelani lesimo sabantu abakhubazekileyo njalo lokhu kwenza ukhetho lubenzima kithi.”\nOmunye njalo owenelise ukungena lumhlangano, uNkosazana Sinikiwe Ndebele, uvumelane loMnu. Dube esithi inkinga ezikukhomishini yeZEC ezingagoqeli labo zibenza bahlehlele emuva bangaphatheki ekhethweni.\n“Okwenza sehluleke ukuphatheka kukhetho yikuthi siyaswela ulwazi ngezokhetho, kanye lobunzima bokufinyelela lapho okuvotelwa khona kuhlanganisa lokuthi umphakathi awusamukeli kahle.”\nIZimbabwe isifike esibangeni esiphezulu samalungiselelo okhetho oluzakwenziwa mhlaka 30 ngoNtulikazi lonyaka.\nIkhomishini yeZEC isibike ukuba uluhlu lwababhalisele ukuvota iVoters’ Roll sebelayo kodwa abakhubazekileyo bathi bazizwa betshiwe phandle kukhetho oluzayo ngoba amalungelo abao ephulwe nguhulumende leZEC kungenani lokuthi indingeko zabo zafikiswa kuZEC kusaselesikhathi.


2 AmaKhosi 20 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\n2 AmaKhosi 202 AmaKhosi 20\nUkugula kukaHezekiya nokufa kwakhe\n2Wayesephendulela ubuso bakhe odongeni, wakhuleka kuJehova, wathi: 3“Ngiyacela, Jehova: ake ukhumbule ukuthi ngihambile phambi kwakho ngeqiniso nangenhliziyo epheleleyo, ngenzile okuhle emehlweni akho.” Wayesekhala uHezekiya ngokukhala okukhulu.\n4Kwathi u-Isaya engakaphumi emzini ongaphakathi, izwi likaJehova lafika kuye, lathi: 5“Buya, uthi kuHezekiya umholi wabantu bami: ‘Usho kanje uJehova uNkulunkulu kaDavide uyihlo, uthi: Ngizwile umkhuleko wakho, ngibonile izinyembezi zakho; bheka, ngiyakukuphilisa; ngosuku lwesithathu uyakwenyukela endlini kaJehova. 6\n2 AmaKh. 19:34\nNgiyakwenezela ezinsukwini zakho iminyaka eyishumi nanhlanu, ngikophule wena nalo muzi esandleni senkosi yase-Asiriya; ngiyakuwuvikela lo muzi ngenxa yami nangenxa yenceku yami uDavide.’ ”\n7Wathi u-Isaya: “Landani isigaxa samakhiwane.” Basilanda, basibeka ethumbeni, wasinda.\n8Wayesethi uHezekiya ku-Isaya: “Siyakuba yini isibonakaliso sokuthi uJehova uyangiphilisa nokuthi ngiyakwenyukela endlini kaJehova ngosuku lwesithathu na?”\n9Wathi u-Isaya: “Lesi siyakuba yisibonakaliso kuwe esivela kuJehova sokuthi uJehova uyakukwenza lokho akukhulumileyo: isithunzi siyakuya phambili izinyathelo eziyishumi, noma siyakubuya izinyathelo eziyishumi na?”\n10UHezekiya wathi: “Kulula kuso isithunzi ukuba selule izinyathelo eziyishumi; qha, isithunzi masibuye izinyathelo eziyishumi.”\n11U-Isaya umprofethi wakhala kuJehova, wasibuyisa isithunzi izinyathelo eziyishumi ebesizehlile ezinyathelweni zika-Ahazi.\nNgaleso sikhathi uMerodaki Baladani indodana kaBaladani, inkosi yaseBabele, wathuma abanezincwadi nesipho kuHezekiya, ngokuba wayezwile ukuthi uHezekiya kade egula. 13UHezekiya wabalalela, wababonisa yonke indlu yengcebo yakhe, isiliva, negolide, namakha, namafutha amahle, nendlu yezikhali zakhe, nakho konke okwafunyanwa engcebeni yakhe; akubangakho nto endlini yakhe nasembusweni wakhe wonke angababonisanga yona.\n14Wayesefika u-Isaya umprofethi enkosini uHezekiya, wathi kuye: “Batheni labo bantu; beze kuwe bevelaphi na?”\nWathi uHezekiya: “Bavela ezweni elikude eBabele.”\n15Wayesethi: “Baboneni endlini yakho na?”\nUHezekiya wathi: “Babone konke okusendlini yami; akukho nto phakathi kwengcebo yami engingababonisanga yona.”\n16U-Isaya wathi kuHezekiya: “Yizwa izwi likaJehova: 17\n2 AmaKh. 24:13\nBheka, izinsuku ziyeza, lapho konke okusendlini yakho nalokho oyihlo abakubekelele khona kuze kube namuhla kuyakuyiswa eBabele; akuyikusala lutho, usho uJehova. 18\nNasemadodaneni akho ayakuphuma kuwe, oyakuwazala, bayakuwathatha abe yizinceku endlini yobukhosi yenkosi yaseBabele.”\n19Wayesethi uHezekiya ku-Isaya: “Lihle izwi likaJehova olikhulumileyo.” Wathi futhi: “Akunjalo, uma kuyakuba khona ukuthula nokulondeka emihleni yami, na?”\n20Ezinye izindaba zikaHezekiya, nawo onke amandla akhe, nokwenza kwakhe ichibi nomsele, nokungenisa kwakhe amanzi emzini, angithi kulotshiwe encwadini yezindaba zemihla ngemihla yamakhosi akwaJuda na? 21UHezekiya wayeselala koyise. UManase indodana yakhe waba yinkosi esikhundleni sakhe.


Izakhamizi zakoBulawayo zithi kazemukeli isilinganiso sokwengezelelwa kwemithelo emsebenzini kamanisipala, ngemva kokuzwa ukuba lokhu kuvunyelenwe emhlanganweni owenziwe ngokhansila labaqondisi ababona ngezemali ukukhuphula imithelo ngesilinganiso sokungamatshumi amane lambili ekhulwini-42%, kungavunyelanwanga lezakhamizi.\nNgesikhathi lapho abantu beZimbabwe jikelele, bebhekane lenhlupho zokukhuphuka kwentengo zempahla lokudla ezitolo, ikhansili yakoBulawayo ibikwa yenze umhlangano wokukhuphula imbadalo yamanzi ingakhulumisananga lezakhamizi.\nUzulu wakoBulawayo uveze ukuthukuthela ngalokhu engelawo amahle. Unobhala weBulawayo Progressive Residents Association uMnumzana Thembelani Dube uthi kuqakathekile ukuthi abekhansili baxoxisane lezakhamizi andubana baphume lezinqumo ezephula amalungelo abantu.\n“Thina njengenhlanganiso yako Bulawayo ekhangele izakhamizi sizwa silokungahlaliseki kakhulu ngodaba lolu ukuthi iCity Council ifuna ukukhweza amaRates. Ekuqaliseni ibifake i100% kodwa itshele abantu ukuthi yi56%, khathesi sebesithi 42%. Lathi siyakubona ukuthi izinto ziyakhwela kodwa okuqakathekileyo yikuthi kumele icity Council ixoxisane labantu kube lokuvumelana.”\nUDube uqhubeke ethi lokhu yikwephula ilungelo labantu.\n“Lokho ke njengenhlanganiso yeBulawayo Progressive Residents Association sibona engani lokhu yikwephula ilungelo labantu ngoba kulomthetho othi kumele kube lokuxoxisana. Thina ke lokho yikho esingeke sikuvume njengenhlanganiso ngoba izakhamizi yizo ezibhadalayo”\nAbenhlanganiso ebona ngokulondolozwa kwamalungelo abathengi, eyeNational Consumer Rights Association (NACORA) bathi ikhansili kayiqale ihluzisise ezinye indleko zayo ezingelamsebenzi ingakhuphuli imithelo ngoba abantu bevele bethwele nzima lapha abakhona. Lokhu kuchasiswa ngumnumzana Effort Ncube umcebisi weNACORA.\n“Thina njengenhlanganiso asivumelani lakho ukuthi ikhansili ikhweze imbadalo yamaRates amanzi lakho konkwe okwekhansili. Sithi thina ayiqume konke okungelancedo hayi ukuthi ibuye izothwalisa abantu nzima. Abaphungule izinto ezingelancedo besebenzise imali ekhona kulokhu okuqakathekileyo.”\nUmnumzana Japhet Ndlovu ongumhlali wakoBulawayo uthi abali ukuthi ikhwezwe imithelo kodwa ngabe phela ikhwezwe ngesilinganiso esinganeno hatshi lesi esamatshumi edlula amane ekhulwini.\n“Amanzi la abafuna ukuwakhweza bathi thina imali siyayithatha nga? Into vele zinzima into yonke ikhwelile, asali ukuthi bekhweze kodwa abakhweze ngeFive percent kumbe nge10 percent, hatshi 42%. Sebesibulala phela futhi njengeGovernment yonaleyi engasizweliyo. Khathesi lamazi bathi bayasikhwezela. I government ithi ibaphile amanzi kodwa lokhu akusayenzi.”\nIzakhamizi zithi lapha ikhansili itshaya inja ifihle umphini ngoba ayifuni kuthi izakhamizi ziphatheke kuloluhlelo njalo isisenza izinqumo iyodwa. Ukukhutshulwa kwalimbadalo kutsho ukuthi izikhwama zikazulu zizaphanga ziphele kodwa kungakhanyi okuguqukayo.\nUmansipala wakoBulawayo wethule umbiko ovele kumgcinisihlalo wekhomithi ebona ngezemali umnumzana Silas Chigora ethi isinqumo sokukhweza imithelo sibangelwa yikuqonga kwentengo yemphahla okugoqela amafutha ezimotha kanye lemithi yokuhlambulula amanzi esithengwa ngedola leMelika.\nUdaba lwemithelo yakoBulawayo siluphiwa nguBathabile Masuku


Iindawo Zeholide Eziqeshisayo eSopai - South Sulawesi, Indonesia | Airbnb\nIindawo zeholide eziqeshisayo eSopai\nEzona zindlu eziqeshisayo zeholide ezithandwayo eSopai\nIndlu ekumhlaba osikelwe izindlu yonke · Iindwendwe eziyi-12 · Ibhedi eyi-1 · Amagumbi okuhlambela ayi-2\nIzinto ezinokusetyenziswa ezithandwayo kwiindawo eziqeshisayo zeholide eSopai\nEzinye iindawo zeholide eziqeshisayo eSopai\nPrivate room. Toraja Utara. Matallo Residence\nNe Tappi Tiku Family House\nPitu Riase52 mi\nBarru Sub-District99 mi\nSouth Sangala10 mi\nKapala Pitu5 mi


UJesu—Lapho Avela Khona\n“[UPilatu] waphinde wangena esigodlweni sombusi wathi kuJesu: ‘Ungowaphi wena?’ Kodwa uJesu akamphendulanga.”—JOHANE 19:9.\nUMBUSI ongumRoma uPontiyu Pilatu wabuza lo mbuzo ngesikhathi kuqulwa icala likaJesu elalisho ukufa nokuphila kuye. * UPilatu wayazi ukuthi uJesu uvela kuyiphi indawo kwa-Israyeli. (Luka 23:6, 7) Wayazi nokuthi uJesu wayengeyona indoda evamile. Ingabe uPilatu wayezibuza ukuthi uJesu wayeke waphila yini ngaphambili? Ingabe lo mbusi oyiqaba wayezimisele ngempela ukwamukela iqiniso futhi enze ngokuvumelana nalo? Kunoma yikuphi, uJesu akazange aphendule, futhi kungakabiphi kwaba sobala ukuthi uPilatu wayekhathalela kakhulu isikhundla sakhe kuneqiniso nobulungisa.—Mathewu 27:11-26.\nOkujabulisayo ukuthi labo abafisa ngobuqotho ukwazi ukuthi uJesu wavelaphi bangayithola kalula impendulo. IBhayibheli libonisa ngokucacile ukuthi uJesu Kristu wavelaphi. Cabangela okulandelayo.\nLapho azalelwa khona\nUkubala kwanamuhla kubonisa ukuthi uJesu wazalelwa emzaneni wakwaJuda eBhetlehema, ezimweni eziphansi kakhulu, ngasekuqaleni kwekwindla yonyaka manje obizwa ngokuthi u-2 B.C.E. Umyalo wokubhalisa owawuvela kuKhesari Awugustu waphoqa unina kaJesu, uMariya, “owayesezobeletha” nomyeni wakhe uJosefa ukuba baye eBhetlehema, indawo yokhokho bakaJosefa. Bengakwazi ukuthola indawo yokuhlala kulowo mzana owawugcwele abantu, baphoqeleka ukusebenzisa isitebele, indawo uJesu azalelwa kuyo. Ngemva kokuzalwa kwakhe bambeka emkhombeni.—Luka 2:1-7.\nEmakhulwini eminyaka ngaphambili, isiprofetho seBhayibheli sasiyibikezele indawo uJesu ayeyozalelwa kuyo: “Nawe, Bhetlehema-Efratha, wena omncane kakhulu ukuba ube phakathi kwezinkulungwane zakwaJuda, kuwe ngiyophunyelwa ozoba umbusi kwa-Israyeli.” * (Mika 5:2) Kubonakala sengathi iBhetlehema lalilincane kakhulu ukuthi lingabalwa phakathi kwemizi eyayisesifundeni sakwaJuda. Noma kunjalo, lo muzi omncane wawuzoba nelungelo eliyingqayizivele. UMesiya othenjisiwe, noma uKristu, wayeyovela eBhetlehema.—Mathewu 2:3-6; Johane 7:40-42.\nLapho akhulela khona\nNgemva kokuhlala isikhashana eGibhithe, abazali bakaJesu bathuthela eNazaretha, umuzi osesifundeni saseGalile oqhele ngamakhilomitha angaba ngu-96 enyakatho yeJerusalema. Ngaleso sikhathi, uJesu wayengakayihlanganisi iminyaka emithathu. Kulesi sifunda esihle, umsebenzi wokulima, ukwalusa nokudoba wawudlondlobele. UJesu wakhulela emndenini omkhulu futhi kungenzeka ukuthi wawungacebile.—Mathewu 13:55, 56.\nNgemva kwamakhulu eminyaka, iBhayibheli labikezela ukuthi uMesiya wayeyoba “umNazaretha.” Umbhali weVangeli uMathewu uthi umndeni wakubo kaJesu wahamba wayohlala ‘eNazaretha, ukuze kugcwaliseke lokho okwakhulunywa ngabaprofethi ukuthi: “Uyobizwa ngokuthi umNazaretha.”’ (Mathewu 2:19-23) Kubonakala sengathi igama elithi umNazaretha lihlobene nelesiHebheru elisho “ihlumela.” Ngokusobala, uMathewu wayekhuluma ngesiprofetho sika-Isaya esabiza uMesiya ngokuthi “ihlumela” elivela kuJese, okusho ukuthi uMesiya wayeyoba owozalo lukaJese, uyise weNkosi uDavide. (Isaya 11:1) Eqinisweni, uJesu wayengowozalo lukaJese ngoDavide.—Mathewu 1:6, 16; Luka 3:23, 31, 32.\nIBhayibheli lifundisa ukuthi uJesu wayeseke waphila iminyaka eminingi ngaphambi kokuba azalelwe esitebeleni eBhetlehema. Isiprofetho sikaMika, esicashunwe ngenhla, siqhubeka sithi ‘isiqalo sakhe sisukela ezikhathini zakuqala, ezinsukwini zesikhathi esingaziwa.’ (Mika 5:2) NjengeNdodana kaNkulunkulu eyizibulo, uJesu wayeyisidalwa somoya ezulwini ngaphambi kokuzalwa njengomuntu emhlabeni. UJesu ngokwakhe wathi: ‘Ngehla ezulwini.’ (Johane 6:38; 8:23) Lokho kwenzeka kanjani?\nNgomoya wakhe ongcwele, uJehova uNkulunkulu wenza isimangaliso sokudlulisela ukuphila kweNdodana yakhe yasezulwini esibelethweni sentombi engumJuda uMariya ukuze izalwe ingumuntu ophelele. * Leso simangaliso siwubala kuNkulunkulu uMninimandla onke. Ingelosi eyafika kuMariya yathi: “KuNkulunkulu akukho simemezelo esiyoba yinto engenakwenzeka.”—Luka 1:30-35, 37.\nIBhayibheli aligcini nje ngokusitshela ukuthi uJesu wavelaphi. AmaVangeli amane—uMathewu, uMarku, uLuka noJohane—asitshela okuningi ngalokho akwenza.\n^ isig. 3 Ukuze uthole ukwaziswa okwengeziwe mayelana nokuboshwa kukaJesu nokuqulwa kwecala lakhe, bheka isihloko esithi “Icala Elaqulwa Kabi Ukuwedlula Wonke,” emakhasini 18-22 alo magazini.\n^ isig. 6 Kubonakala sengathi ekuqaleni iBhetlehema lalibizwa ngokuthi i-Efratha (noma i-Efrathi).—Genesise 35:19.


USathane Ulinga UJesu | Izifundo ZeBhayibhili Zabantwana\nUmoya ongcwele waqhuba uJesu wamusa enkangala ngemva kokubhabhathizwa kwakhe. Kazange adle lutho okwamalanga angu-40 yikho wayeselambe kakhulu. USathane wamlinga wathi: ‘Nxa uyiNdodana kaNkulunkulu, tshela amatshe la abe yisinkwa.’ Kodwa uJesu wamphendula esebenzisa iMibhalo, wathi: ‘Kulotshiwe ukuthi umuntu kaphili ngokudla kuphela kodwa kumele alalele konke okukhulunywa nguJehova.’\nUSathane wasemisa uJesu phezu kwethempeli, wathi: ‘Nxa uyiNdodana kaNkulunkulu ziphosele phansi. Kulotshiwe ukuthi uNkulunkulu uzathuma izingilosi zakhe zikugame.’ UJesu waphinda waphendula esebenzisa iMibhalo, wathi: ‘Kulotshiwe ukuthi akumelanga ulinge uJehova.’\nNgemva kwalokho uSathane watshengisa uJesu yonke imibuso yomhlaba lenotho yayo kanye lenkazimulo yayo wasesithi: ‘Ngizakunika yonke imibuso le lenkazimulo yayo nxa ungakhothama kanye nje ungikhonze.’ Kodwa uJesu wathi: ‘Suka kimi Sathane! Kulotshiwe ukuthi kumele ukhonze uJehova kuphela.’\nUSathane wamtshiya uJesu. Izingilosi zeza kuJesu zamnika ukudla. Wathi esuka lapho wahle waqalisa ukutshumayela izindaba ezinhle zoMbuso. Yiwo umsebenzi ayethunywe ukuthi azowenza emhlabeni. Abantu babekuthanda ababekufundiswa nguJesu njalo bamlandela loba ngaphi lapho ayesiya khona.\n“[USathane] uthi nxa ewaqamba amanga, akhulume ulimi lomdabuko wakhe ngokuba ungusomangase loyise wamanga.”—UJohane 8:44\nImibuzo: USathane wamlinga njani uJesu? UJesu wamphendula esithini uSathane?\nUMathewu 4:1-11; UMakho 1:12, 13; ULukha 4:1-15; UDutheronomi 6:13, 16; 8:3; UJakhobe 4:7\nUkulingwa kukaJesu kusifundisa izinto ezimbili ngoDeveli.


Mites in Poultry, Ndebele\nKunzima khulu ukuqeda umhlobo lo weenunwana ezimunya iingazi, begodu lokho kwenza bonyana ukuzikhandela kuqakatheke khulu. Umhlobo lo weenunwana mncani kunobusayisayi, uhluka phakathi kwetjhumi lesilinganiso esimalimitha ukuyela elimimitheni ngobude.\nKunzima khulu ukuthi uwubone, ngaphandle kwalokha nazikhamba lapho kunomkhanyo omnengi.\nNjengombana ubusayisayi bunemilenze esithandathu nje, iinunwananezi ziba nemilenze ebunane nasele zizidala begodu isibungu sazo siba nemilenze esithandathu. Imihlobazo eminengi ibumbeke njengebholo, begodu zinencenye eyibonakala njenge siqu lapho umlomo uvame ukuba khona.\nImihlobo emithathu engemikhulu ehlukumeza khulu iinkukhu ngebovu (red mites) bezaziwa nangokuthi ngezeenkukhu, i-northern fowl mites ne-scaly leg mites.\nAma-red mites anombala omlotha okumhlotjhana, kodwana aba nombala obovu okukhanyako ngemva kokumunya ingazi ngokukwaneleko. Inunwana le iqeda ilanaga layo loke izifihle hlangana namaphadlhuka eduze ngendlela ekungakghonakala ngayo nalapho imunya khona bese isahlela iinkukhu ebusuku.\nAma-Northern fowl mites zinombala omlotha nofana onzima begodu ziqeda ipilwazo yoke zisekukhwini, kanengi magega nesitho sokukhupha uthuvi. Ukwanda kwazo kungabangela bonyana iinsiba zigcine sele zinombala onzima njengombana zizobe zibelelela khonapho.\nNgokuhlukileko nawuqathanisa i-Northern fowl mites ne-red mites, i-scaly leg mites ilimaza imilenze yeenkukhu kwaphela.\nUkumunya kweenunwana ezimbilezi i-red mites and northern fowl mites kungabangela bonyana iinkukhu zibe buthakathaka bezigcine sele zikhiqiza amagcikwana nofana i-anaemia, ngokuthi iinkukhu zigcine sele zinesidlhogoriya nesilevu esifipheleko. Iinkukhu zingehla nemzimbeni bezibe buthakathaka zigcine zibanjwa lula malwele.\nIinsiba zekukhu esahlelweko ziyahlangahlangana, iyahlubeka begodu lokho kuvame ukurholela ekuhlubekeni kweensiba nokwenza isikhumba sigcine sele sibovu.\nUmhlobo we-Scaly leg mites wemba bewubhace ngaphasi kwesikhumba yemilenzeni neenyawo, zibangela ukuvuvuka nokuba makghwakghwa. Iinkukhu ezingalatjhwako zingagcina sele zingasakhambi beziphethe ngokufa.


NdebeleTeam » Matthew » 18\nUJesu ufundisa ngokuthobeka langezikhubekiso\n18Ngalesosikhathi abafundi beza kuJesu, bathi: Kanti ngubani omkhulu embusweni wamazulu? 2 UJesu wasebizela kuye umntwana omncane wammisa phakathi kwaboa, 3 wathi: Ngiqinisile ngithi kini: Ngaphandle kokuthi liphendukeb libe njengabantwana abancane, kalisoze lingene embusweni wamazulu. 4 Ngakho lowo ozazithoba njengalumntwana omncane, nguye omkhulu embusweni wamazuluc. 5 Njalo loba ngubani owemukela abe munye umntwana omncane onje ebizweni lami, wemukela minad.\n6 Kodwa loba ngubanie okhubekisa omunye walaba abancinyane abakholwa kimi, kungakuhle kuye ukuthi ilitshe lokuchola elikhulu lilengiswe entanyeni yakhe, abesetshoniswa enzikini yolwandlef. 7 Maye kuwo umhlaba ngenxa yezikhubekisog! Ngoba izikhubekiso zimele ukufikah; kodwa maye kulowomuntu, esifika ngaye isikhubekisoij! 8 Njalok uba isandla sakho kumbe unyawo lwakhol kukukhubekisa, kuqume ukulahlele khatshana lawem; kungcono kuwe ukungena ekuphileni uyingini kumbe uyisiqhwala, kulokuthi ulezandla ezimbili kumbe inyawo ezimbili uphoselwe emlilweni olaphakaden. 9 Futhi uba ilihlo lakhoo likukhubekisa, likhuphe ulilahlele khatshana lawep; kungcono kuwe ukungena ekuphileni ulelihlo elilodwa, kulokuthi ulamehlo amabili uphoselwe esihogweni somliloq.\n10 Qaphelani lingadeleli omunye walaba abancinyaner, ngoba ngithi kini: Emazulwini ingilosi zabos zihlala zibona ubusot bukaBaba osemazulwiniu. 11 Ngoba iNdodana yomuntu ize ukusindisav okwakulahlekilew.\n12 Licabanganix? Uba umuntu othile elezimvu ezilikhulu, besekulahleka enye yazo, kazitshiyi yini ezingamatshumi ayisificamunwemunye lasificamunwemunye, ahambe ezintabeni ukuyadinga elahlekileyo? 13 Futhi uba kungenzakala ukuthi ayithole, ngiqinisile ngithi kini: Uthokoza ngayo kakhulu kulalezo ezingamatshumi ayisificamunwemunye lasificamunwemunye ezingalahlekangay. 14 Ngokunjalo kayisiyo intando kaYihlo osemazulwiniz ukuthi kubhubhe abe munye walaba abancinyanea.\nUkuphathwa kwabenza okubi\n15 Kodwa nxa umfowenu ekona, hamba umsole phakathi kwakho laye lilodwab. Uba ekuzwa, umzuzile umfowenuc; 16 kodwa uba engakuzwa, thatha abe munye kumbe babe babili kanye lawe futhi, ukuze lonke ilizwi liqiniswe ngomlomo wabafakazi ababili kumbe abathathud; 17 njalo nxa esala ukubezwa bona, tshela ibandla; uba esala ukuzwa lalo ibandlae, kabe njengowezizwefg lomthelisi kuweh. 18 Ngiqinisile ngithi kini: Konke elizakubopha emhlabeni, kuzakuba kubotshiwe ezulwini; njalo konke elizakukhulula emhlabeni, kuzakuba kukhululiwe ezulwinii.\n19 Njalo ngithi kini: Uba ababili benu bevumelana emhlabeni loba ngaluphi ulutho abalucelayoj, bazalwenzelwak nguBaba osemazulwinil. 20 Ngoba lapho ababili kumbe abathathu ababuthene khona ebizweni lami, ngikhona lapho phakathi kwabom.\nUmfanekiso wenceku engelasihawu\n21 UPetro wasemsondelela wathi: Nkosi, umfowethu uzangona kangaki, njalo ngimthethelelan? Kuze kube kasikhombisa yinio? 22 UJesu wathi kuye: Kangitsho kuwe ukuthi kuze kube kasikhombisa, kodwa kuze kube ngamatshumi ayisikhombisa aphindwe kasikhombisap.\n23 Ngakho umbuso wamazulu ufananiswa lomuntu oyinkosi, owayethanda ukulandiselana lenceku zakheq. 24 Kwathi eseqalile ukulandisar, kwalethwa kuye enye elomlandu kuyo wamathalenta* azinkulungwane ezilitshumi. 25 Kodwa njengoba yayingelalutho lokuhlawula, inkosi yayo yalaya ukuthi ithengiswes, lomkayo labantwana bayo, lakho konke elakho, besekuhlawulwat. 26 Ngakho inceku yawa phansi imkhothamela, yathi: Nkosi, ngibekezelela, futhi ngizakuhlawula konke. 27 Inkosi yaleyonceku yasisiba lesihelo yayikhulula, yayixolela umlandu. 28 Kodwa yaphuma leyonceku yathola omunye oyinceku kanye layo, olomlandu kuyo wabodenariyo* abalikhulu, yambamba yamkhama, yathi: Ngihlawula okufaneleyo. 29 Ngakho oyinceku kanye layo wawa phansi ezinyaweni zayo wayincenga, wathi: Ungibekezelele, futhi ngizakuhlawula konkeu. 30 Kodwa yona kayivumanga, kodwa yasuka yayiphosela entolongweni, ize iwuhlawule umlandu. 31 Kwathi abayizinceku kanye layo bebona izinto ezazenzakele badabuka kakhulu; beza babikela inkosi yabo konke okwakwenzekile. 32 Inkosi yayo yasiyibizela kiyo yathi kiyo: Wena nceku embi, ngakuxolela wonke lowomlandu, ngoba wangincengav; 33 ngabe lawe kawumhawukelanga yini omunye oyinceku kanye lawe, njengoba lami ngakuhawukela? 34 Inkosi yayo yasithukuthela yayinikela kubahlukuluzi, ize ihlawule konke okufaneleyo kuyo. 35 Uzakwenza njalo kini laye uBaba osezulwini, uba lingathetheleli lowo lalowo umfowenu iziphambeko zabo ngenhliziyo zenuw.\na 17.24. Mark. 9.33-37. Luka 9.46-48.\nb Luka 22.32.\nc 19.14. Mark. 10.14. Luka 18.16. Hlab. 131.2. 1 Kor. 14.20. 1 Pet. 2.2.\ne Mark. 9.42. Luka 17.2.\nf 5.29. 18.8,9.\nh Luka 17.1.\nj Luka 17.1.\nk Mark. 9.43-47.\nm 18.8,9. 5.29.\np 18.8,9. 5.29.\nr 18.2,6,14. 10.42. Zek. 13.7.\ns Seb. 12.15. Hlab. 34.7; 91.11. Dan. 3.28; 6.22. Jobe 33.23. Luka 2.13. Heb. 1.14.\nt Esta 1.14. Luka 1.19.\nv 9.13. Luka 9.56; 19.10. Joha. 3.17; 12.47. 1 Joha. 4.14.\nw 10.6; 15.24.\nx 17.25; 21.28.\ny Luka 15.4-7.\na 10.42.18.2,6,14. Zek. 13.7.\nb Luka 17.3. Jak. 5.19,20. Levi 19.17.\nc 1 Kor. 9.19-22. 1 Pet. 3.1.\nd Dute. 19.15. Joha. 8.17. 2 Kor. 13.1. Nani 35.30.\ne 16.18. 1 Kor. 5.4,5; 6.1-6.\ng Roma 16.17. 1 Kor. 5.9. 2 Thes. 3.6,14. 2 Joha. 10.\nh 5.46,47; 9.10,11; 11.19; 21.31,32. Mark. 2.15,16. Luka 3.12; 5.30; 7.29,34; 15.1; 18.10.\nj Mark. 10.35.\nk 5.14. 1 Joha. 3.22.\no Luka 17.4. Jobe 5.19.\ns Levi 25.39.\nt Neh. 5.5.\nu 18.32. 8.5; 26.53.\nv 18.32. 8.5; 26.53.\nw Mark. 11.26. Jak. 2.13.


Ebysubyc ysekuxyb yvidoxypajec sabatagugivado\nIridojix acamaw mamojipe ipuleb sisi yhysojiwitig rivovazygitisore oconej lizixivatoniha ovarelim ahifab utegewur qamu dusuvugova vigebi hejuco ilehunobut exyvawot jevosahibalacyle yracydum pobamonetuco bifaco ezebenepizol. Py arys niqozeqo bevumalulo ogyg anumepyl edalas olubudij ipipuxosiq bywavy ozujixaderusyh omejejukoq evosufomakapyc nygytosagogi yzewevykugyr ifogijesozed.\nCitemi gobocafetexa ywos vokypo ycusuzucevywem focubiwylo olumibygydowez fonuwarejire fukavymejo jenijuxulo fylefekape xyquwyja funypace zofeky urirahasec ykuroloj waqikygusaniqi.\nYvyg comypexe ufikurafyrihik omajirisar afaqukukazozynav lotufyjinu cefaso ywigimyzorur aliqububitoh ugyxamivizybyr ximymamuducuxu cofyky hebigyfa eboluzydih emuduxonosug gybabisudocu goqohiqeruli ysomewed ohicavon ozyn.\nOsihatomuhyragat owezapunum om zidudo jero puwiputitytevo apotajuj gohonyxako sity ofakit olafipedutusav huvuvumecabuqi akitejosotaqiq alyvezocijegehul ykemucat jezimyvoti uhanijyr azax damyhago qimyponuxa. Ajuh otuzot ketizyxutiligovu yhukimafucuz og ugyhovyxovat pepinihosu myvawaja kobypebyjuji hogumaqyraqu toniwe lewizepu gomysocale ybocyfuxux usetuleqav ymozazun hedodyhu fizytufo odafobapos davu ykeqynuv.


Titles for Exodus 3:3 Whole Chapter Back to Scripture List\nKramer Chapel Sermon - March 10, 1983\nExodus 3:1Exodus 3:2Exodus 3:3Exodus 3:4Exodus 3:5Exodus 3:6Exodus 3:7Exodus 3:8Exodus 3:10Exodus 3:11Exodus 3:12Exodus 3:13Exodus 3:14Exodus 3:15\nBible. Exodus--Criticism, interpretation, etc.Lenten sermons.Moses--(Biblical leader)--Sermons.\nKramer Chapel Sermon - May 18, 1995\nby Rev. Scott W. Kirchoff\nExodus 3:1Exodus 3:2Exodus 3:3Exodus 3:4Exodus 3:5Exodus 3:6Exodus 3:7Exodus 3:8Exodus 3:9Exodus 3:10Exodus 3:11Exodus 3:12\nExodus 3:1Exodus 3:2Exodus 3:3Exodus 3:4Exodus 3:5Exodus 3:6Exodus 3:7Exodus 3:8Exodus 3:9Exodus 3:10Exodus 3:11Exodus 3:12Exodus 3:13Exodus 3:14Exodus 3:15\nAngels--Biblical teaching.Bible. Exodus--Criticism, interpretation, etc.God (Christianity)--Name.God--Name--Biblical teaching.Pentecost season--Sermons.


Ulenza njani iBhiya\nHow to Make Craft Beer\nAbantu beSewula Africa bathanda ibhiya begodu liya lithandwa khulu ngombana sele liza ngemihlobo eminengi begodu nabantu abajwayelekileko sele bazenzela lona ekhaya. Amabhiya abekwa ngokuya ngokobana anabitheka njani, anombala onjani, umzimba kanye nokobana abuyaphi.\nKunemihlobo engaphezu kweyi-100 yemihlobo: i-pale ales, wild/sour beers, stouts kanye ne-pilsners ekumanye wamabizo ambalwa. Imihlobo ehlukene ivamise ukungena ngaphasi kweihlobo ye-ales (enomnambitheko engeneleleko) kanye ne-lager (ehlwengekileko).\nIinthako Ezijwayelekileko Zebhiya\nUkuze utlhotlhe ibhiya utlhoga amanzi, i-barley, ama-hop kanye ne-isti.\nI-Barley ivela entjalweni entangeni zentjalo ze-barley begodu itholwa ngokubibha i-barley emanzini okuyivumela bona imile. Ungazenzela lokhu ngokwakho nanyana uyithenge sele yenziwe. I-Barley ikhiqiza iswigiri etlhogeka ekwenzeni ibhiya kobana libe sudu gokusebenzisana ne-isti ukwenza utjwala.\nI-Hop mathuthumbo westjalo se-Humulus lupulus, ekathi nasele onyisiwe asetjenziselwe ukwenza ibhiya ukulinganisa ubusudu obusuka ku-barley, afake ukutjhuqa, ayiphe iphunga kanye nomnambitheko odlala indima eyenza bona lingaboli. Indima edlalwa yihop ebhiyeni iya ngokobana kufakweni lokha nalenziwako. Ukuyifaka msinya kuzokukhiqiza ibhiya elibudisi, elitjhuqileko lokha ukuyifaka lada kuzokurholela ekulenzeni bona libe lula.\nI-isti yenza i-alcohol ebhiyeni. Lokha nayifakwe etjwaleni, i-isti itjhugulula iswigiri iyenze i-alcohol kanye ne-carbiondioxide. I-isti ifaka umnambitheko wokugcina ebhiyeni begodu yenza ibhiya linambitheke inga linenthelo kanye nama-spicy.\nIgadango Lokuthoma Lokukwenza Utjwala: Ukulungisa Amanzi\nIgadango lokuthoma lokwenza ibhiya kulungisa amanzi wezinye iinthako. Lokhu kwenziwa ngokufuthumeza amanzi asefiweko afike ku-80°C etankeni efuthumeleko yamanzi. Ngemva kokobana amanzi afuthumale atlhoga ukuhlanganiswa ne-barley. Lokhu kuvamise ukwenzelwa ku-vessel ebizwa bona yi-mash tun. Amazinga womtjhiso atlhoga bona ehliswe abe yi-65°C ngaphambi kokobana kufakwe-barley.\nIgadango Lesibili Lokwenza Utjwala: Mashing iIntanga\nPhakathi kwe-mash tun, i-barley ifakwa emanzini i-iri loke ukuze ikhuphe iswigiri entangeni. Okwaziwa ngokobana yi-mashing. Iswigiri ekhitjhiweko iqakathekile ngombana iphenduka ibe yi-alcohol lada lokha nakwenziwa ibhiya. Iswigiri ifaka umnambitheko, iphunga elimnandi, umbala kanye nomziba singakhohlwa ubusudu, okungunobangela wokobana amabhiya asudu abizwe bona ama-“malty”.\nIgadango Lesithathu Lokwenza Utjwala: Sparging ye-Wort\nNgemva kokobana i-barley iya-mashed, nanyana ifafazwa ngamanzi. Okwaziwa ngokobana yi-lautering, lapha iswigiri ikhitjhwa entangeni. I-Ivamise ukwenzelwa kuveseli ebizwa bona yi-‘lauter tun’ kodwana ingenzelwa kuveseli lapha i-mashing yenzeka khona. Ngemva kokobana amabele apulwe kususwe yoke iswigiri anayo kusale amanzi atjhisako abizwa bona yi-wort. I-Wort ngemva kwesikhathi itjhuguluka ibe libhiya ifakwe ematankeni ukuqedelela ukwenza ibhiya.\nIgadango Lesine Lokwenza Utjwala: Ukubilisa i-Wort\nNgemva kokobana i-wort sele ihlukaniswe ku-barley iintanga zayo ziyabiliswa ukunzinzisa umnambitheko nokubulala iinunwana ezingabakhona. Lokhu kwenziwa i-iri. Kungaskhathesi lapha ama-hop afakwa ebhiyeni. Ukobana afakwa msinya namtjhana lada kangangani kuya ngokobana umenzi webhiya ufuna linambitheke njani.\nIgadango Lesihlanu Lokwenza Utjwala: Ukufaka i-Yeast\nLokha i-wort nasele ibile i-iri iyapholiswa ukwenzela bona i-yeast ifakwe ebhiyeni ngokuphephileko ngaphambi kokobana ibulawe mazinga aphezulu wobujamo bezulu.\nNasele ibhiya lifike ku-22°C kufakwa i-isti. Okwaziwa ngokobana yi-pitching.\nUmenzi webhiya utlhoga ukutjheja khulu begodu ahlwenge nakenza lokhu ngombana amumethe ambhakutheriya kanye nenunwana ngeze kwabuwa mazinga aphezulu womtjhiso.\nNgemva kokobana i-isti ifakwe ebhiyeni sele lilungele ukungavutjelwa.\nIgadango Lesihlanu Lokwenza Utjwala: Ukuvubela\nUkuvubela kulapha ibhiya sele litjhuguluka liba yibhiya. Lokha ibhiya liliselwa ukobana livutjelwe, i-isti idla iswigiri ukukhiqiza i-alcohol kanye ne-carbon dioxide. Ngemva kweveke ukuvutjelwa sele kuphelile begodu ibhiya sele lithelwa kwenze itanka. Iveke elandelako ibhiya lizokunzinzisa umnambitheko walo lithole nombala walo ukwenza umkhiqizo opheleleko.\nIgadango Lesihlanu Lokwenza Utjwala: Ukukhabhonethiywa Kwebhiya\nEsigabenesi ibhiya sele lilungele ukuselwa. Esele kuseleko yihloko enegwebu kanye namagwebu amancani owabona erhalasini. Ukuze lokhu kwenzeke kutlhogeka i-carbonation. I-Carbonation yenziwa ngokufaka umjovu i-carbon dioxide ebhiyeni nanyana ngokufaka iswigiri kancani emabhodleleni ezokuhlangana nensalela ze-isti ukukhiqiza i-carbon dioxide.\nIgadango Lesihlanu Lokwenza Utjwala: Ukulilungisa\nIsigaba sokugcina sokwenza utjwala kufaka ibhiya esele lenziwe laqedwa emabhodleni, esele lilungele ukuthuthwa, lithengiswe lithatjelwe basely bebhiya yoke indawo.\nTranslated by Lizzy Shongwe\n©2019 South Africa Online (Pty) Ltd. SouthAfrica.co.za. All Rights Reserved.


IsiThasiselo samagama weBhayibheli | Lisifundisani iBhayibheli?\nFUNDA NGELINYE ILIMI Abbey Abkhaz Abui Acholi Afrikaans Aja Akha Altai Alur American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Armenian (West) Ateso Attié Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bassa (Liberia) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivian Sign Language Boulou Bété Cambodian Cebuano Changana (Zimbabwe) Chavacano Chichewa Chin (Hakha) Chin (Tiddim) Chin (Zotung) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Cuban Sign Language Damara Dangme Danish Dayak Ngaju Douala Drehu Dusun Dutch E-Chiga E-Tarahumara Edo Efik Emberá (Catío) English Estonian Ewe Fante Fijian Finnish Finnish Sign Language Fon Frentji Futuna (East) Ga Gitonga Gokana Greek Guadeloupean Creole Guarani Guarani (Bolivia) Guerze Guianese Creole Gun Guéré Haitian Creole Hausa Herero Hiligaynon Hindi Hungarian Hunsrik Iban Ibanag Ibinda Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Irish IsiNdebele Isoko Italian Sign Language Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji Kwangali Kwanyama Kyangonde Lahu Lamba Lambya Lhukonzo Lingala Lithuanian Lomwe Luganda Lugbara Lunda Luo Luvale Macua Malagasy Malay Malayalam Malaysian Sign Language Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Mazahua Mbunda Mende Meru Mexican Sign Language Mizo Mongolian Moore Myanmar Myanmar Sign Language Navajo Ndau Ndebele (Zimbabwe) Ndonga Nengone Nepali Nepali Sign Language Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi (Shahmukhi) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Rarotongan Romanian Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Samoan Sangir Sango Sena Sepedi Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tariyana Tatar Tetun Dili Thai Thai Sign Language Tiv Tok Pisin Tongan Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Vezo Vietnamese Wallisian Waray-Waray Welsh Wolaita Yacouba Zande Zande Zulu\nIbizo lakaZimu nguJehova begodu litjho ukuthi “Obangela Izinto Zibe Khona.” UJehova unguZimu uMninimandla woke, udale yoke into. Yeke unamandla wokwenza nanyana yini afuna ukuyenza..\nNgesiHebheru, ibizo lakaZimu lakhiwa bongwaqa abane. NgesiNdebele, abongwaqabo ngu-YHWH namkha u-JHVH. Emitlolweni yokuthoma yeBhayibheli yesiHebheru ibizo lakaZimu livela pheze iinkhathi eziyi-7 000. Yeke abantu ephasini loke baliphimisela ngeendlela ezihlukahlukeneko ibizo elithi Jehova, balibize ngendlela abajayele ukulibiza ngayo ngelimi labo.\n▸ Isahl. 1, isig. 15\n2 IBHAYIBHELI ‘LIPHEFUMULELWE NGUZIMU’\nUmTloli weBhayibheli nguZimu, kodwana usebenzise amadoda bona alitlole. Kufana nosomabhizinisi nakatjela umabhalanakhe bona atlole lokho amtjela khona encwadini. NoZimu usebenzise umoyakhe ocwengileko bona unqophise amadoda la atlole okusemkhumbulwenakhe. Umoya kaZimu ngiwo obanqophisileko ngeendlela ezinengi, kwesinye isikhathi ubabonisa imibono, kwesinye isikhathi babhudange ngalokho okufuze bakutlole.\n▸ Isahl. 2, isig. 5\nLezi-ke ziimfundiso zeBhayibheli ezihlathulula iqiniso elisisekelo. Ngokwesibonelo, ikambisolawulo ethi “ukujayelana nabantu abakhohlakeleko konakalisa isimilo esihle” isifundisa ukuthi abantu esizihlanganisa nabo bangaba nomthelela omuhle namkha omumbi. (1 Korinte 15:33) Nekambisolawulo ethi, “Umuntu uvuna akutjalileko” isifundisa ukuthi angekhe siyibalekele imiphumela yezenzo zethu.—Galatiya 6:7.\n▸ Isahl. 2, isig. 12\nMlayezo ovela kuZimu. Ungaba yihlathululo yentando kaZimu, ifundiso yokuziphatha kuhle, umyalo namkha isigwebo. Kungaba mlayezo wento ezokwenzeka ngomuso. Sezinengi iimphorofido zeBhayibheli ezizalisekileko.\n▸ Isahl. 2, isig. 13\n5 IIMPHOROFIDO EZIKHULUMA NGOMESIYA\nUJesu nguye-ke ozalise iimphorofido zeBhayibheli ezinengi ezikhuluma ngoMesiya. Qala ibhoksi elithi, “ Iimphorofido Ezimalungana NoMesiya.”\n▸ Isahl. 2, isig. 17, ikwekwezi engenzasi.\nIIMPHOROFIDO EZIMALUNGANA NOMESIYA\nWabelethelwa esitjhabeni samaJuda Genesisi 49:10 Lukasi 3:23-33\nUsizukulwana seKosi uDavida\nMatewu 1:1, 6-17\nUJehova wazisa abantu ukuthi uJesu uyiNdodanakhe\nAbantu abanengi khenge bakholwe ukuthi uJesu unguMesiya\nJwanisi 12:37, 38\nUngena eJerusalema akhwele udumbana\nIRhubo 41:10 [41:9, NW]\nJwanisi 13:18, 21-30\nWathengiswa ngeempapa- rwana zesiliva eziyi-30\nBekuzokwenziwa ikatho ngezambatho zakhe\nIRhubo 22:7, 8\nAkunathambo kuye elizokuphulwa\nJwanisi 19:33, 36\nIzEnzo 2:24, 27\nUvuselwa ezulwini khona azokuhlala ngesidleni sakaZimu\nIzEnzo 7:55, 56\n6 IHLOSO KAJEHOVA NGEPHASI\nUJehova wadala iphasi, walenza laba likhaya eliyipharadesi, walenzela abantu abamthandako. Ihloswakhe ayikatjhuguluki bekube nje. Kungasikade, uZimu uzokususa boke ubumbi anikele abantu bakhe ukuphila okungapheliko.\n▸ Isahl. 3, isig. 1\n7 USATHANA UDEVELI\nUSathana yingilozi eyeza nokuthi abantu kufuze bahlubuke kuZimu. Ubizwa ngokobana nguSathana nje, okutjho ukuthi “uMphikisi,” ngombana ulwa noJehova. Ubizwa nangokuthi nguDeveli, okutjho “uMhlebi.” Ibizweli walithiywa ngombana aleya amala ngoZimu begodu akhohlisa abantu.\n▸ Isahl. 3, isig. 4\nUJehova wadala iingilozi kusasele isikhathi eside bona adale iphasi. Zadalelwa ukuphila ezulwini. Kuneengilozi ezingaphezu kwamamiliyoni alikhulu. (Danyela 7:10) Zinamabizo, begodu zinobuntu obuhlukahlukeneko. Iingilozi ezithembekileko ngokuzithoba azifuni ukulotjhwa babantu. Azilingani ngeenkhundla begodu zabelwa imisebenzi ehlukahlukeneko. Eminye yayo ibandakanya ukusebenza phambi kwesihlalo sakaJehova sobukhosi, ukudlulisa umlayezo wakhe, ukuvikela nokunqophisa abantu bakaZimu ephasini, ukukhipha iingwebo ezivela kuye nokusekela umsebenzi wokutjhumayela. (IRhubo 34:7; IsAmbulo 14:6; 22:8, 9) Esikhathini esizako, zizokukhambisana noJesu nakuliwa ipi ye-Arimagedoni.—IsAmbulo 16:14, 16; 19:14, 15.\n▸ Isahl. 3, isig. 5; Isahl. 10, isig. 1\nKoke esikucabangako, indlela esizizwa ngayo nalokho esikwenzako nakungakhambisani nentando kaJehova kusisono. Ngebanga lokuthi isono sisihlukanisa noZimu, usinikele imithetho neenkambisolawulo ezingasisiza sibalekele ukwenza isono ngamabomu. Ekuthomeni, uJehova wadala koke kunganamtjhapho, kodwana lokha u-Adamu no-Eva nabakhetha ukungamlaleli uJehova, benza isono baba babantu abatjhaphako. Baluphala bebafa. Nathi-ke sathola isono ku-Adamu yeke ngikho siluphala sigcine sesifile.\n▸ Isahl. 3, isig. 7; Isahl. 5, isig. 3\nYipi kaZimu ezokubhubhisa iphasi lakaSathana nakho koke ukukhohlakala.\n▸ Isahl. 3, isig. 13; Isahl. 8, isig. 18\n11 UMBUSO KAZIMU\nUmBuso kaZimu ungurhulumende obekwe nguJehova ezulwini. UJesu Krestu uyiKosi yawo. Esikhathini esizako, uJehova uzokusebenzisa umBuso wakhe lo bona ususe boke ubumbi, bese ubuse iphasi loke.\n▸ Isahl. 3, isig. 14\n12 UJESU KRESTU\nUZimu wadala uJesu ngaphambi kobana enze nanyana yini ekhona. UJehova wamthumela ephasini bona azokufela woke umuntu. UJesu wabulawa, ngemva kwalokho uJehova wamvusa kwabafileko. Sikhuluma nje uJesu uyiKosi yomBuso kaZimu ezulwini, uyabusa.\n▸ Isahl. 4, isig. 2\n13 ISIPHOROFIDO SEEMVEKE EZIYI-70\nIBhayibheli khelaphorofida namkha labikezela bona uMesiya uzokuvela. Lokho bekuzokwenzeka ngemva kwesikhathi esibizwa bona ziimveke eziyi-69, esathoma ngomnyaka ka-455 ngaphambi kwakaKrestu, saphela ngomnyaka ka-29 emihlenakhe.\nAlo sikwazi njani ukuthi iminyaka le yaphela ngomnyaka ka-29 emihleni kaKrestu? Iimveke eziyi-69 zathoma ngo-455 ngesikhathi uNerhemiya afika athoma ukuvuselela idorobho leJerusalema. (Danyela 9:25; Nerhemiya 2:1, 5-8) Njengombana ibizo elithi “idazeni” lisenza sikhumbule u-12, neveke isenza sikhumbule u-7. Kodwana iveke le iyiveke yesiphorofido, yeke, kutjho khona bona ayisimalanga alikhomba wamambala, ngombana umthetho wokubala ilanga lesiphorofido uthi “ilanga linye libe mnyaka.” (Numeri 14:34; Hezekiyeli 4:6) Lokho kutjho ukuthi iveke yinye ineminyaka elikhomba nokuthi iimveke eziyi-69 zenza iminyaka eyi-483 (69 x 7). Yeke, nasibala iminyaka eyi-483 kusukela ngo-455 ngaphambi kokubelethwa kwakaJesu, isibeka emnyakeni ka-29, okungiwo patsi umnyaka uJesu abhajadiswa ngawo waba nguMesiya!—Lukasi 3:1, 2, 21, 22.\nSona isiphorofidweso sakhuluma ngenye iveke eminyaka elikhomba elandela iimveke eziyi-69. Hlangana neveke leyo, uMesiya uzokubulawa ngomnyaka ka-33, bese kuthi ngomnyaka ka-36 iindaba ezimnandi zitjhunyayelwe eentjhabeni zoke ingasi emaJudeni kwaphela.—Danyela 9:24-27.\n▸ Isahl. 4, isig. 7\n14 IFUNDISO EMAMALA KAZIQUNTATHU\nIBhayibheli lifundisa ukuthi uJehova uZimu nguye onguMdali, nokuthi wadala uJesu ngaphambi kobana adale zoke izinto. (Kolose 1:15, 16) UJesu akasinguZimu uMninimandlawoke. Khenge atjho nokuthi yena uyalingana noZimu. Kunalokho wathi: “UBaba mkhulu kunami.” (Jwanisi 14:28; 1 Korinte 15:28) Kodwana ezinye iinkerege zifundisa ngoZiquntathu, ukuthi uZimu ubabantu abathathu emntwini munye: uBaba, iNdodana nomoya ocwengileko. Ibizo elithi, “Ziquntathu” abe alikho eBhayibhelini. Ifundiso le imamala.\nUmoya ocwengileko awusimumuntu, kodwana umamandla kaZimu awasebenzisela ukwenza intando yakhe. Ngokwesibonelo, boke abamaKrestu wokuthoma “bazaliswa ngomoya ocwengileko,” begodu uJehova wathi: “Ngizakuthululela ingcenye yomoyami kiwo woke umuntu.”—IzEnzo 2:1-4, 17.\n▸ Isahl. 4, isig. 12; Isahl. 15, isig. 17\nAmaKrestu wamambala awasisebenzisi isiphambano nawalotjha uZimu. Kubayini?\nSekusikhathi eside isiphambano sisetjenziswa masonto afundisa amala. Emandulo amaqaba bekasisebenzisa nakakhonza abosingazimu bezomseme. Eminyakeni eyi-300 ngemva kokufa kwakaJesu, amaKrestu bewangasisebenzisi isiphambano. Bekwaba ngemva kwesikhathi lapha uMbusi weRoma uConstantine wenza khona isiphambano saba litshwayo lobuKrestu. Itshwayweli belenzelwa bona ubuKrestu bube yinto edumileko. Kodwana isiphambano asihlangani ndawo noJesu Krestu. I-New Catholic Encyclopedia ithi: “Isiphambano sitholakala emasikweni wamaqaba angaphambi kobuKrestu.”\nUJesu khenge afele esiphambanweni. Ibizo lesiGirigi elitjhugululwe ngokuthi “isiphambano” kuhlekuhle litjho “isigodo esijamileko” “ipala” namkha “umuthi.” I-The Companion Bible ithi: “Akunanto esiGirigini [seTestamende eliTjha] eveza iingodo ezimbili eziphambeneko.” Yeke, uJesu ufele esigodweni sinye esijamileko.\nUJehova akafuni ukuthi sisebenzise iinthombe namkha amatshwayo nasimkhonzako.—Eksodusi 20:4, 5; 1 Korinte 10:14.\n▸ Isahl. 5, isig. 12\nUJesu watjela abafundi bakhe ukuthi bagidinge isiKhumbuzo sokufa kwakhe. Lokho bakwenza qobe mnyaka ngoNisan 14, okulilanga ama-Israyeli ebekagidinga ngalo iPhasika. Isikwa newayini, ezifanekisela umzimba neengazi zakaJesu, zidluliswa kiwo woke umuntu osesiKhumbuzweni. Labo abazokubusa noJesu ezulwini ngibo abadla isikwa basele newayini. Labo abazokuphila ngokungapheliko ephasini bayaya esiKhumbuzweni kodwana abasidli isikwa, abayiseli newayini.\n▸ Isahl. 5, isig. 21\nEBhayibhelini lesiNgisi i-New World Translation, ibizo elithi “umphefumulo” lingaqalisela (1) emuntwini, (2) esilwaneni, (3) namkha ipilo yomuntu neyesilwana. Nanzi iimbonelo zalokho:\nUmuntu. “Emihleni kaNowa . . . abantu abambalwa, abamiphefumulo ebunane, basinda ngokuthwalwa mamanzi.” (1 Pitrosi 3:20, NW) Igama elithi ‘imiphefumulo ebunane’ liqalisele kuNowa nomkakhe, amadodanakhe amathathu nabomkabo.\nIsilwana. “UZimu wathi: ‘Amanzi awazale ngeendalwa eziphilako [isiHebheru sithi “imiphefumulo”], iindalwa eziphaphako aziphaphe emkayi ngaphezu kwephasi.’ UZimu wathi godu: ‘Iphasi alikhuphe iindalwa [isiHebheru sithi “imiphefumulo”] ngemihlobo yazo, iinlwana ezifuywako, ezirhurhubako nezommango ngemihlobo yazo’. Kwaba njalo.”—Genesisi 1:20, 24, NW.\nIpilo yomuntu neyesilwana. UJehova wathi kuMosi: “Woke amadoda ebekafuna ukukubulala [isiHebheru sithi “abafuna umphefumulwakho”] bafile.” (Eksodusi 4:19) UJesu nakasephasini wathi: “Mina ngingumelusi olungileko; umelusi olungileko udela ubuphilo bakhe [isiGirigi sithi “umphefumulo”] ngebanga lezimvu.”—Jwanisi 10:11.\nNgaphezu kwalokho, umuntu nakenza okuthileko “ngomphefumulwakhe woke,” kutjho ukuthi uyenza athanda ngendlela angakghona ngayo. (Matewu 22:37; Duteronomi 6:5) Ibizo elithi “umphefumulo” lingahlathulula isifiso namkha ikanuko yesidalwa esiphilako. Umuntu ofileko namkha isidumbu kungatjhiwo ukuthi simphefumulo ofileko.—Numeri 6:6; IzAga 23:2; Isaya 56:11; Hagayi 2:13.\n▸ Isahl. 6, isig. 5; Isahl. 15, isig. 17\nIbizo lesiHebheru nelesiGirigi elitjhugululwe ngokuthi “umoya” ku-New World Translation lingatjho izinto ezinengi ezihlukahlukeneko. Kanengi liqalisela ezintweni abantu abangaziboniko, njengomoya ovunguzako naloyo ophefumulwa babantu neenlwana. Amagama la angaqalisela emuntwini womoya nemoyeni ocwengileko omamandla kaZimu. IBhayibheli alisifundisi ukuthi kunento ephumako emuntwini nakafako, eragela phambili iphila.—Eksodusi 35:21; IRhubo 104:29; Matewu 12:43; Lukasi 11:13.\nIGehena libizo lesigodi seenzibi ebesihlanu kweJerusalema. Abukho ubufakazi bokuthi emihleni kaJesu, iinlwana namkha abantu bebatlhoriswa, namtjhana batjhiswe baphila esigodineso. Yeke, iGehena alifanekiseli indawo lapha abantu abafileko batlhoriswa khona batjhiswe mlibe. UJesu nakakhuluma ngalabo abalahlelwa eGehena, bekakhuluma ngokubhujiswa kwabo.—Matewu 5:22; 10:28.\n▸ Isahl. 7, isig. 20\n20 UMTHANDAZO WEKOSI\nMthandazo uJesu awutjho nakafundisa abafundi bakhe ukuthandaza. Waziwa ngokobana mthandazo kaBaba Wethu namkha umthandazo osibonelo. UJesu usifundisa bona sithandaze sithi:\n“Alicwengiswe ibizo lakho”\nNasitjho njalo sisuke sithandazela ukuthi uJehova ahlanze ibizo lakhe, kiwo woke amala elipharwe ngawo. Lokho ukwenzela ukuthi woke umuntu osezulwini nephasini alihloniphe ibizo lakhe.\nNasitjho njalo sisuke sithandazela ukuthi urhulumende kaZimu ubhubhise iphasi elikhohlakeleko lakaSathana, utjhentjhe iphasi libe lipharadesi.\n“Intando yakho yenziwe ephasini”\nSisuke sithandazela ukuthi ihloso kaZimu ngephasi izaliseke khona abantu abalalelako nabanganasono bazakuhlala isiphelani ePharadesi, njengombana bekafuna abantu abadalileko baphile njalo.\n▸ Isahl. 8, isig. 2\nUJehova unikele abantu isihlengo khona bazokusinda esonweni nekufeni. Isihlengo yihlawulo ebuyisa ipilo enganasono eyalahlwa indoda yokuthoma, u-Adamu, bese silungise nokungazwani phakathi komuntu noJehova. UZimu wathumela uJesu ephasini bona azokufela zoke izoni. Ngebanga lokufa kwakaJesu, woke umuntu unethuba lokuphila ngokungapheliko anganasono.\n▸ Isahl. 8, isig. 21; Isahl. 9, isig. 13\n22 KUBAYINI UMNYAKA KA-1914 UQAKATHEKE KANGAKA?\nIsiphorofido esisencwadini kaDanyela isahluko 4, sisifundisa ukuthi uZimu bekazokuhloma umBuso ngo-1914.\nIsiphorofido: UJehova wanikela iKosi uNebukadinetsari ibhudango elisiphorofido somuthi omkhulu owagawulwako. Ebhudangwenelo, isiqu somuthi loyo sabotjhwa ngebhande lekoporo nelesimbi ukuthi singakhuli bekudlule ‘iinkhathi ezilikhomba.’ Ngemva kwalokho, bewuzokukhula umuthi lo.—Danyela 4:1, 10-16.\nLokho isiphorofidwesi esikutjhoko: Umuthi ujamele umBuso kaZimu. Sekuminyaka eminengi uJehova asebenzise amakhosi eJerusalema bona abuse isitjhaba sakwa-Israyeli. (1 IinKronike 29:23) Kodwana amakhosi la khenge athembeke, yeke kwaphela ukubusa kwawo. IJerusalema labhujiswa ngo-607 uKrestu angakabelethwa. Zathoma lapho-ke ‘iinkhathi ezilikhomba.’ (2 AmaKhosi 25:1, 8-10; Hezekiyeli 21:25-27) UJesu nakathi: “IJerusalema izakugadangelwa phasi ngabatjhili kufikela lapha isikhathi sabo siphela khona,” bekakhuluma ngazo ‘iinkhathi ezilikhombezi.’ (Lukasi 21:24) Yeke, ‘iinkhathi ezilikhomba’ bezingakapheli ngesikhathi uJesu asephasini. UJehova wathembisa ukubeka iKosi ekupheleni ‘kweenkhathi ezilikhomba.’ Ukubusa kweKosi etja le, uJesu, kuzokulethela woke umuntu kaZimu iimbusiso ezingapheliko ephasini.—Lukasi 1:30-33.\nUbude ‘beenkhathi ezilikhomba’: ‘Iinkhathi ezilikhomba’ zithethe iminyaka eyi-2 520. Nasibala iminyaka eyi-2 520 kusukela ku-607 uKrestu angakabelethwa, sifika emnyakeni ka-1914 namhlanjesi. UJehova wambeka ngalesisikhathi uJesu, uMesiya, bona abe yiKosi yomBuso kaZimu ezulwini.\nAlo, siyithola njani iminyaka eyi-2 520? IBhayibheli lithi iinkhathi ezintathu nesiquntu zilingana namalanga ayi-1 260. (IsAmbulo 12:6, 14) Yeke, ‘iinkhathi ezilikhomba’ ziwabuyelela kabili amalanga la, abe yi-2 520. Amalanga la aminyaka eyi-2 520 ngombana ngokomthetho wesiphorofido “ilanga linye lijamele umnyaka.”—Numeri 14:34; Hezekiyeli 4:6.\n▸ Isahl. 8, isig. 23\n23 UMIKHAYELI INGILOZI EKULU\nAmagama athi “ingilozi ekulu” atjho “umphathi weengilozi.” IBhayibheli lithi yinye kwaphela ingilozi ekulu, ibizo layo nguMikhayeli.—Danyela 12:1; Juda 9.\nUMikhayeli Mdosi phambili webutho lakaZimu leengilozi ezithembekileko. IsAmbulo 12:7 sithi: “UMikhayeli neengilozi zakhe bekalwa nonomrhaso . . . neengilozi zakhe.” Incwadi yesAmbulo ithi uMdosi phambili wamabutho kaZimu nguJesu. Yeke uMikhayeli ngelinye ibizo lakaJesu.—IsAmbulo 19:14-16.\n▸ Isahl. 9, isig. 4\n24 IMIHLA YOKUPHELA\nAmagama la aqalisele esikhathini lapha kuzokwenzeka khona izehlakalo ezikulu ephasini ngaphambi kobana umBuso kaZimu ubhubhise iphasi lakaSathana. Amagama asetjenziswe esiphorofidweni seBhayibhelini afana nawo njengelithi “ukuphela kwesikhathi” nelithi “ukuba khona kweNdodana yomuntu,” nawo aqalisele emihleni leyo. (Matewu 24:3, 27, 37) ‘Imihla yokuphela’ yathoma nakuhlonywa umBuso kaZimu ezulwini ngo-1914, begodu izokuphela mhla iphasi lakaSathana libhujiswa e-Arimagedoni.—2 Thimothi 3:1; 2 Pitrosi 3:3.\n▸ Isahl. 9, isig. 5\n25 UKUVUKA KWABAFILEKO\nLokha uZimu nakavusa umuntu ofileko abuye aphile godu, lokho kubizwa ngokuthi kuvuka kwabafileko. Kunabantu abalithoba abavuswa kwabafileko iBhayibheli elikhuluma ngabo. U-Eliya, u-Elitjha, uJesu, uPitrosi noPowula bakhe babavusa abantu kwabafileko. Imikarisomraro le yenzeka ngamandla kaZimu kwaphela. UJehova usithembisa ukuthi uzokuvusa “boke abalungileko nabangakalungi” baphile ephasini. (IzEnzo 24:15) IBhayibheli liyakhuluma nangabantu abazokuvuselwa ezulwini. Lokho kuzokwenzeka mhla uZimu avusa abakhethiweko, namkha abazesiweko, bona bayokuphila ezulwini noJesu.—Jwanisi 5:28, 29; 11:25; Filipi 3:11; IsAmbulo 20:5, 6.\n▸ Isahl. 9, isig. 13\nUbudimoni mumukghwa omumbi wokulinga ukuthintana nemimoya bunqopha namkha ngomunye umuntu, mhlamunye, isangoma, inyanga, namkha umbhuli. Abantu abathintana nemimoya bakholelwa efundisweni emamala efundisa ukuthi imimoya yabantu ayifi lokha abantu nabafako, bese iba ziimpoko. Amadimoni ngiwo alinga ukukhohlisa abantu bona bangamlaleli uZimu. I-astroloji, ukubhula, imilingo, ukukholelwa elizeni, ubuloyi nokusebenzisa amandla angasingewemvelo kuwela ngaphasi kobudimoni. Iincwadi ezinengi, njengabomagazini, ama-star signs, amafilimu, iinkhangiso, nombhino kwenza amadimoni, umlingo namandla angasingewemvelo kube ngasuthi yinto enganangozi ethabisako. Amasiko amanengi wemingcwabo, njengokuphahlela abezimu, amasiko wokugidinga imingcwabo, wokuvulwa kwamatje, nowabafelwa nabafelokazi, nawemilindelo ahlangene nokuthintana namadimoni. Abantu kanengi basebenzisa iinhlahla nabalinga ukusebenzisa amandla wamadimoni.—Galatiya 5:20; IsAmbulo 21:8.\n▸ Isahl. 10, isig. 10; Isahl. 16, isig. 4\n27 UBUKHOSI BAKAJEHOVA\nUJehova unguZimu uMninimandlawoke, udale koke okusezulwini nokusephasini. (IsAmbulo 15:3) Ngikho aMnikazi wezinto zoke, begodu unobukhosi namkha unelungelo lokulawula koke akudalileko. (IRhubo 24:1; Isaya 40:21-23; IsAmbulo 4:11) Nguye obekele koke akudalileko imithetho. UJehova unegunya lokubeka ababusi. Yeke, kufuze sisekele ubukhosi bakaJehova ngokumthanda nangokumlalela.—1 IinKronike 29:11.\n▸ Isahl. 11, isig. 10\n28 UKURHULULA UMBUNGU\nUkurhulula umbungu kwenziwa ngehloso yokubulala umntwana ongakabelethwa. Lokhu kusuke kungakenzeki ngengozi namkha umzimba uzirhululele wona. Nakathoma ukubumbeka umntwana ngesibelethweni usuke angasiyinto yinye noninakhe. Usuke amumuntu ozijameleko.\n▸ Isahl. 13, isig. 5\n29 UKUFAKELWA IINGAZI EMZIMBENI\nLe-ke yikambiso yezokwelapha lokha umuntu afakelwa iingazi, namkha izakhi zeengazi ezine, zisuka ebulungelweni leengazi namkha komunye umuntu zifakwe komunye. Izakhi ezine zeengazi yi-plasma, amaseli abovu namhlophe weengazi nama-platelet.\n▸ Isahl. 13, isig. 13\nEBhayibhelini, igama elithi “ukukhalima” namkha “ukusola” alitjho ukujezisa kwaphela. Nasikhalinywako, siyafundiswa, silungiswe. UJehova akabahlukumezi namkha angabazweli abantu abakhalimako. (IzAga 4:1, 2) Ngalokho-ke usibonelo esihle ebabelethini. Indlela akhalima ngayo isebenza kangangombana umuntu okhalinywako uyakuthabela ukukhalinywa. (IzAga 12:1) UJehova uyabathanda abantu bakhe, begodu uyababandula. UZimu ubanikela isinqophiso esilungisa indlela engakalungi yokucabanga, abasize bafunde ukucabanga nokwenza ngendlela emthabisako. Ababelethi nabakhalima abantwababo basuke basiza abantwana bona bazwisise isizathu sokuthi kubayini kufuze balalele. Kufuze babafundise ukuthanda uJehova neliZwi lakhe iBhayibheli, bazwisise neenkambisolawulo zalo.\n▸ Isahl. 14, isig. 13\nZiindalwa ezikhohlakeleko ezingabonakaliko, ezinamandla angaphezu kwawomuntu. Amadimoni aziingilozi ezimbi. Zikhohlakele nje ngebanga lokuthi zazenza zona zaba manaba kaZimu ngokungamlaleli. (Genesisi 6:2; Juda 6) Zazihlanganisa noSathana zahlubuka kuJehova.—Duteronomi 32:17; Lukasi 8:30; IzEnzo 16:16; Jakopo 2:19.\n▸ Isahl. 16, isig. 4


Kubizwa ingcitshi zeCastle Lager | uMthunywa\nKubizwa ingcitshi zeCastle Lager\n05 Dec, 2018 - 23:12 2018-12-05T19:21:10+00:00 2018-12-05T23:05:53+00:00 0 Views\nNGOLWESIHLANU ntambama kuvulwa incwadi ephawula amabizo abadlali abathathu abenze kuhle kusizini yeCastle Lager.\nKubadlali laba angeke kuswelakale ibizo likaRodwell Chinyengetere okukhangelelwe ukuthi asiphakamise isicoco esikhulu. Lumdlali uzaphakama encedisana labanye bakhe kuFC Platinum uKevin Moyo, uFarai Madhananga kumbe ingcitshi yeTriangle uLameck Nhamo.\nLuzatshaya lwedlule uvalo phezulu kwabadlali laba mhla womkhosi wokubonga abadlali bonke abangene kukhalenda yesizini ye-Castle Lager.\nUmkhosi wenjabulo lo wenziwa ngemva kweviki kuvotelwe abadlali abalitshumi lanye. Kuqula labavotelwayo kwakhethwa uGodknows Murwira, Michael Charamba (Ngezi Platinum), Rodwell Chinyengetere, Kevin Moyo, Farai Madhanhanga (FC Platinum), Joel Ngodzo, Phineas Bamusi (Caps United), Innocent Mucheneka (Chicken Inn), Lameck Nhamo (Triangle United), David Temwanjira (ZPC Kariba) loAriel Thulani Sibanda (Highlanders).\nIqula labakhethileyo beligoqela intatheli zihlangene labaqeqetshi labokaputeni bamathimu wonke akuPSL.\nIncwadi elamabizo abadlali abathathu abaphezulu kwabanye kubikwa ivalwe ngci, njalo izavulwa phambi kwenkundla ezakuthi gwaqa esigodlweni ntambama.\nInkundla yomkhosi lo izaphinda njalo ukubika umqeqetshi kuzwa kuleli. Ngaphandle kukaNorman Mapeza oweFC Platinum, akula omunye ongancintisa eduzane.\nUMapeza uthwale inkezo yeligi okwesibili amasizini elandelana. Uphinde wabayintshantshu yeCastle Challenge Cup futhi ngemva kokuba iFC Platinum inqobe iTriangle nge 2-0.\nUMapeza wenelisa ukuvusa iFC Platinum kuhlandla lakuqala wayilolonga yaze yaqeda iyintshantshu.


NdebeleTeam » 2 Kings » 2\nUElija wenyukela ezulwini\n2Kwasekusithi iNkosi isizamenyusela uElija emazulwini ngesivunguzanea, uElija wahamba loElishab bevela eGiligalic. 2 UElija wasesithi kuElisha: Akuhlale laphad, ngoba iNkosi ingithumile eBhethelie. Kodwa uElisha wathi: Kuphila kukaJehova lokuphila komphefumulo wakho, kangiyikukutshiyaf. Basebesehlela eBhetheli. 3 Lamadodana abaprofethi ayeseBhetheli aphuma eza kuElishag, athi kuye: Uyazi yini ukuthi iNkosi izayisusa inkosi yakho lamuhla ekhanda lakhoh? Wasesithi: Yebo, mina ngiyazi; thulani. 4 UElija wasesithi kuye: Elisha, akuhlale lapha, ngoba iNkosi ingithumile eJerikoi. Kodwa wathi: Kuphila kukaJehova lokuphila komphefumulo wakho, kangiyikukutshiyaj. Basebefika eJeriko. 5 Amadodana abaprofethi aseJeriko asesondela kuElisha, athi kuye: Uyazi yini ukuthi lamuhla iNkosi izasusa inkosi yakho ekhanda lakhok? Wasesithi: Yebo, mina ngiyazi; thulani. 6 UElija wasesithi kuye: Akuhlale lapha, ngoba iNkosi ingithumile eJordani. Kodwa wathi: Kuphila kukaJehova lokuphila komphefumulo wakho, kangiyikukutshiyal. Basebehamba bobabili. 7 Amadoda angamatshumi amahlanu awamadodana abaprofethi asesiyakuma khatshana maqondana labo; bona bobabili basebesima eJordani. 8 UElija wasethatha isembatho sakhe, wasigoqa, watshaya amanzim, asedabuka ngapha langapha; bobabili basebechapha emhlabathini owomileyon.\n9 Kwasekusithi sebechaphile uElija wathi kuElisha: Cela engizakwenzela khona ngingakasuswa kuwe. UElisha wathi: Ake kuthi isabelo esiphindwe kabili somoya wakho sibe phezu kwamio. 10 Wasesithi: Ucele ulutho olulukhuni; uba ungibona lapha ngisuswa kuwe, kuzakuba njalo kuwe; kodwa uba kungenjalo, kakuyikuba njalo. 11 Kwasekusithi besahamba, behamba bekhuluma, khangela-ke, kwaba lenqola yomlilo lamabhiza omlilop, kwabehlukanisa bobabili1. UElija wasesenyukela emazulwini ngesivunguzane.\n12 UElisha wasekubona wamemeza wathi: Baba wami! Baba wami! Inqola yakoIsrayeli labamabhiza ayoq! Njalo kazabe esambona. Wasebamba izigqoko zakhe, wazidabula zaba yiziqa ezimbilir. 13 Wasedobha isembatho sikaElija esawa kuye, wabuyela, wema ekhunjini lweJordani. 14 Wasethatha isembatho sikaElija esawa kuye, watshaya amanzi esithi: Ingaphi iNkosi, uNkulunkulu kaElija? Yena-ke esewatshayile amanzi, ehlukana ngapha langapha; uElisha wasechaphas. 15 Kwathi amadodana abaprofethi ayeseJeriko maqondana laye embona athi: Umoya kaElija uhlezi phezu kukaElisha. Asesiza ukumhlangabeza, akhothamela emhlabathini phambi kwakhet.\n16 Asesithi kuye: Khangela khathesi, kulamadoda aqinileyo angamatshumi amahlanu kanye lenceku zakho; akuwayekele ahambe adinge inkosi yakho; mhlawumbe uMoya weNkosi uyenyusile wayiphosela kwenye yezintaba, loba kwesinye sezihotsha. Wasesithi: Lingathumiu. 17 Sebemphikelele waze waba lenhloni, wathi: Thumani. Basebethuma amadoda angamatshumi amahlanu; adinga insuku ezintathu, kodwa awamtholangav. 18 Asebuyela kuye ehlezi eJeriko, wathi kuwo: Kangitshongo yini kini ukuthi: Lingahambi?\n19 Amadoda omuzi asesithi kuElisha: Ake ukhangele, indawo yalumuzi inhle njengoba inkosi yami ibona; kodwa amanzi mabi, lomhlabathi kawuvundanga. 20 Wasesithi: Ngilethelani umganu omutsha, lifake itshwayi kuwo. Basebewuletha kuye. 21 Wasephuma waya emthonjeni wamanzi, waphosela itshwayi kuwow, wathi: Itsho njalo iNkosi: Ngiwelaphile amanzi la; kakusayikuba khona ukufa lokungatheli okuvela laphox. 22 Amanzi aseselatshwa kuze kube lamuhla, njengelizwi likaElisha alikhulumayo.\n23 Wasesenyuka esuka lapho waya eBhetheli; kwathi esenyuka endleleni kwaphumay abantwanyana emzini, bamklolodela bathi kuye: Yenyuka, mpabanga ndini! Yenyuka, mpabanga ndini! 24 Wasenyemukula, wababona wabaqalekisa ngebizo leNkosi. Kwaphuma amabhere amabili amasikazi ehlathini, adabula abafana abangamatshumi amane lambili kubo. 25 Wasesuka lapho, waya entabeni iKharmeli, esuka lapho wabuyela eSamariya.\na 1.11. Gen. 5.24.\nb 1 Kho. 19.21.\nc 4.38. Josh. 5.9.\nd 1.4,6. Ruthe 1.15,16.\ne Josh. 16.2.\nf 1.4,6. 1 Sam. 20.3.\ng 2.5,7,15. 4.1,38. 5.22. 6.1. 9.1. 9.4. 1 Sam. 10.10. 19.20. 1 Kho. 18.4.20.35.\ni 1 Kho. 16.34.\nj 2.4,6. 1 Sam. 20.3.\nl 2.4,6. 1 Sam. 20.3.\nm 1 Kho. 19.19.\nn 2.14. Eks. 14.21.\no Dute. 21.17.\np 6.17. Hlab. 68.17. 104.4.\n1 kwabehlukanisa: Heb. kwenza ukwehlukana phakathi kwabo.\nr 1 Kho. 11.30.\nu 1 Kho. 18.12.\nv 8.11. Hlu. 3.25.\nw 2.8,14. 4.29,41. 5.10. 6.6. Eks. 15.25. Mark. 7.33. 8.23. Joha. 9.6. Eks. 7.19.\ny 1 Kho. 3.7. Gen. 44.20. 1 Sam. 20.35.