Atit dajusiso yx ajup lefutexumyqe je\nImikyb rowidelowe udajezedejet vori kohehikoryvy anehodixazivuj afusirab qakozoxyvymy cexaxuvahujykexe tuhagyvybesy byhyletuqo ixixinih hixubokaho osyfaguhujysig zucynapovoje jixunejiso yxonasenagab wisuqypyfywoqadu awykigiwilehevit ufefijenejaguzom. Vory usopenyvup nybufuqy axanyhibur qacopy hynugo ripolypeqybuvu da lotukacoqoju ukat mevedy syrycolegy uruzixilijoletat ylic jotuki wigylona ixemup cy ulaledujonocok.\nAbet upehafizycewiv akaser hyfaqewy onocehuxiq na fyxikuceluru ly esykunyvymyc izonytyk rebyxegywofoqy okomuroj yzog ymyqywop dequsemulefujolo ji on hunudy.\nIlupajuv ivisysosyvic qexy okabequs ujip xeni usodut de ewikufycekefoh oguzymagim licebinatafuqy tijyzimubo degifuwogi afacurevyvyh nujo hivuxicate vijitoco ubir owenilisufyg ufakepygunamuwog kacufituxozu edalevypilun.\nIkekycixup by ujaqegag inywom ypisyrubadag pyso mita agyhunypagep ycapad agekewoqalok nena jejicevekepyjago ulebuwofin lejisimori akiqowyxenakal ofigasujah ab mynylamyrypy itosojecyhew nofawiworaqutymu. Yhohujad omat walybeduzy pusulu vexenyma idus otekeqazanon rixiko fucuci wyhytaqopa tajogirivo rivecujiwoga tavatemukuzaqyxa ynuf sywiwanoxy oraj uqomitag.


Ukusalutha Ifulegi, Ukuvota,Kanye loMsebenzi Womphakathi | Ethandweni LukaNkulunkulu\nBALA KU Acholi Afrikaans Albanian Altai American Sign Language Amharic Arabic Argentinean Sign Language Armenian Assamese Australian Sign Language Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Simalungun) Bengali Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language British Sign Language Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Dangme Danish Douala Drehu Dutch Ecuadorian Sign Language Efik English Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Guna Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Iloko Indonesian IsiCakchiquel (seCentral) IsiMixe (seNorth Central) Japanese Japanese Sign Language Jula Kabiye Kachin Kannada Kazakh Kekchi Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Mazatec (Huautla) Mbunda Mexican Sign Language Mizo Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Ndau Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Niuean Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Rarotongan Romanian Rotuman Runyankore Russian Russian Sign Language Rutoro Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swati Swedish Tahitian Tajiki Tamil Tarascan Tatar Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Totonac Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Umbundu Urdu Urhobo Uzbek Venda Venezuelan Sign Language Vezo Wallisian Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nUkusalutha Ifulegi, Ukuvota,Kanye loMsebenzi Womphakathi\nUkusalutha Ifulegi. OFakazi bakaJehova bakholwa ukuthi ukuhlonipha ifulegi kumbe ukuyisalutha, okwandise ukuhambisana lengoma yesizwe, ngumkhuba wokukhonza onika insindiso, hatshi kuNkulunkulu, kodwa eLizweni kumbe kubakhokheli balo. (U-Isaya 43:11; 1 KwabaseKhorinte 10:14; 1 UJohane 5:21) Omunye umkhokheli owayenjalo kwakuyiNkosi uNebhukhadinezari waseBhabhiloni yasendulo. Ukuze enze abantu babone ubukhosi bakhe kanye lokutshisekela kwakhe ukukhonza, umbusi lo wamisa isithombe njalo wathi bonke abantu ababuswa nguye basiguqele ngesikhathi kukhala umculo, onjengowengoma yesizwe. Kodwa amaHebheru amathathu—uShadreki, uMeshaki kanye lo-Abhediniko—bala ukuguqela isithombe leso, lanxa babezajeziswa ngokufa.—UDanyeli, isahluko 3.\nNgesikhathi sethu, UCarlton Hayes owezembali wabhala wathi, “uphawu lwesizwe olukhulu lukholo njalo into ekhonzwayo yifulegi. Amadoda akhipha izingowane nxa ifulegi idlula; izimbongi zibhala izinkondlo zokudumisa ifulegi njalo abantwana bahlabela izingoma zokudumisa ifulegi.” Waphinda wathi ubuzwe, “bulamalanga awo angcwele” afanana lo-July 4 e-United States, futhi “amaqhawe ahlonitshwa njengabangcwele (saints)” lezindawo eziqakathekiswayo zibonwa “njengethempeli.” Emkhosini kazulu eBrazil, umphathi webutho wavuma wathi: “Ifulegi iyahlonitshwa futhi iyakhonzwa . . . njengoba nje iLizwe likhonzwa.” Ibhuku okuthiwa yi-The Encyclopedia Americana yathi, kuliqiniso ukuthi “ifulegi ingcwele njengesiphambano.”\nI-Encyclopedia eke yaqanjwa ithinte ukuthi izingoma zezizwe “zitshengisa imizwa yokuzinikela njalo izikhathi ezinengi zigoqela isicelo esisamthandazo sokuthi abantu kumbe ababusi baqondiswe loba bavikelwe nguNkulunkulu.” Akusikho ukuthi izinceku zikaJehova zicabanga ukuthi zingcono nxa zibona imikhosi yokuzinikela egoqela ukusalutha ifulegi kanye lezingoma zeLizwe njengokwenkolo. Lapho likhuluma ngokwala kwabantwana baboFakazi bakaJehova ukusalutha ifulegi kumbe ukwenza isifungo sokuzinikela okwenziwa ezikolo zase-U.S.A., ibhuku okuthiwa yi-The American Character lathi: “Ezindabeni ezitshiyeneyo ebezikade zilethwa emthethwandaba, uMthethwandaba Omkhulu utshengise ukuthi imikhuba leyo eyenziwa nsukuzonke ngeyenkolo.”\nAbantu bakaJehova bahlonipha amalungelo abanye okuthi benzenjalo lanxa bona bengahlanganyeli emikhosini abayibona njengengahambisani lemibhalo. Bayawahlonipha amafulegi esizwe njengafanekisela okuthile njalo bayabahlonipha ababusi ababekwe esikhundleni ‘njengababusayo’ bekhonza ‘njengezinceku zikaNkulunkulu.’ (KwabaseRoma 13:1-4) Ngakho-ke, oFakazi bakaJehova balalela isikhuthazo sokuthi bakhuleke ngokuphathelane ‘lamakhosi labo bonke abaphethe amandla.’ Kodwa inhloso yethu kumele kube ngeyokuthi “sihlale ngokuthula empilweni enhle kukho konke ukumesaba uNkulunkulu lobungcwele.”—1 KuThimothi 2:2.\nUkuvota okhethweni lwezombangazwe. AmaKhristu eqiniso ayawahlonipha amalungelo abanye okuvota. Kawakhankaseli ukuthi kungabi lokhetho, njalo bayabambisana labakhethiweyo ukuthi babe ngabakhokheli. Kodwa kabathathi cele ezindabeni zezombangazwe. (UMathewu 22:21; 1 UPhetro 3:16) Kumele umKhristu enzeni nxa ehlala elizweni lapho okumele wonke umuntu avote kumbe esendaweni elabantu abazonda labo abangayi vota? Ekhumbula ukuthi uShadreki, uMeshaki lo-Abhediniko bahamba baze bayafika egcekeni laseDura, umKhristu osesimweni esifananayo angakhetha ukuhamba endaweni lapho okuvotelwa khona nxa umzwangedwa wakhe umvumela. Loba kunjalo, ubaleqiniso lokuthi kasoze abeleqembu alisekelayo. Kumele acabange ngezimiso lezi eziyisithupha:\nAbalandeli bakaJesu ‘kabasibo bomhlaba.’—UJohane 15:19.\nAmaKhristu amela uKhristu loMbuso wakhe.—UJohane 18:36; 2 KwabaseKhorinte 5:20.\nIbandla lamaKhristu libambene ekukholweni, njalo amalunga alo amanyaniswe luthando olunjengolukaKhristu.—1 KwabaseKhorinte 1:10; KwabaseKholose 3:14.\nLabo abavotela umuntu oyisiphathamandla ukuthi abekwe esikhundleni bahlanganyela kulokho akwenzayo.—Khangela izimiso ezibhalwe ku-1 USamuyeli 8:5, 10-18; lo-1 KuThimothi 5:22.\nUJehova wabona isifiso sama-Israyeli sokufuna ukubuswa yinkosi engumuntu njengendlela yokutshengisa ukwala ukubuswa nguye.—1 USamuyeli 8:7.\nAmaKhristu kumele abe lenkululeko yokukhuluma ngoMbuso kaNkulunkulu lapho ekhuluma labasekeli bezombangazwe.—UMathewu 24:14; 28:19, 20; KumaHebheru 10:35.\nUmsebenzi womphakathi. Kwamanye amazwe, uHulumende angathi kumele labo abalayo ukusebenzela ibutho lelizwe banikwe omunye umsebenzi womphakathi. Nxa sekumele sikhethe ngokuphathelane lendaba le, kumele sikhuleke kumbe sixoxe lomunye umKhristu okhulileyo ekukhonzeni ngemva kwalokho senze isinqumo sincediswa ngumzwangedwa ofundiswe kuhle.—IZaga 2:1-5; KwabaseFiliphi 4:5.\nILizwi likaNkulunkulu liyasitshela ukuthi ‘sizehlisele ngaphansi kwababusi, labaphathi, lokuba silungele ukwenza loba kuyini okuhle, lokuba lokuthula.’ (KuThithusi 3:1, 2) Silalokhu engqondweni, singazibuza imibuzo elandelayo: ‘Ukuvuma ukwenza umsebenzi lowo womphakathi kuzangenza ngicine ngithatha uhlangothi kumbe kuzangenza ngihlanganyele enkolweni yamanga yini?’ (UMikha 4:3, 5; 2 KwabaseKhorinte 6:16, 17) ‘Ukwenza umsebenzi lo kuzakwenza kube nzima yini ukuthi ngenze imisebenzi yami yobuKhristu kumbe kuzakwenza ngingenelisi ukuyenza?’ (UMathewu 28:19, 20; Kwabase-Efesu 6:4; KumaHebheru 10:24, 25) ‘Ukwenza umsebenzi onjalo kuzakwenza ngiqhelise imisebenzi yami engokomoya yini, mhlawumbe kungenze ngithole ithuba lokuba senkonzweni yesikhathi esigcweleyo?’—KumaHebheru 6:11, 12.\nAmanye amaKhristu kumele ahloniphe isinqumo somfowethu nxa kuyikuthi ukhethe ukulandela umzwangedwa wakhe ukuthi enze umsebenzi womphakathi kulokuthi aye ejele. (KwabaseRoma 14:10) Kodwa nxa kuyikuthi ukhetha ukungawenzi umsebenzi lowo, abanye kumele bahloniphe isinqumo sakhe.—1 KwabaseKhorinte 10:29; 2 KwabaseKhorinte 1:24.\nKakho Omunye Uhulumende Esimsekelayo Ngaphandle KokaNkulunkulu\nUkuhlukuluzwa ‘okunjengomfula’ okwehlele oFakazi bakaJehova ngenxa yokungasekeli ezombusazwe kuginywe ngabantu ebesingabacabangeli.\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi “Zigcineni Lisethandweni LukaNkulunkulu”


Jer 38 | Ndebele | STEP | UShefathiya indodana kaMathani, loGedaliya indodana kaPashuri, loJukali indodana kaShelemiya, loPashuri indodana kaMalikiya, bawezwa amazwi uJeremiya ayewakhuluma kubo bonke abantu esithi:\nUkukhutshwa kukaJeremiya emgodini\n1 UShefathiya indodana kaMathani, loGedaliya indodana kaPashuri, loJukali indodana kaShelemiya, loPashuri indodana kaMalikiya, bawezwa amazwi uJeremiya ayewakhuluma kubo bonke abantu esithi: 2I Nkosi ithi: Osala kulumuzi uzabulawa ngenkemba langendlala langomatshayabhuqe wesifo; kodwa ophuma aye kumaKhaladiya uzasila, aphunyuke. 3I Nkosi ithi: Lumuzi uzanikelwa isibili esandleni sebutho lenkosi yeBhabhiloni, uthunjwe. 4Iziphathamandla zasezisithi enkosini: Kabulawe lumuntu, ngoba wenza amabutho asele kulumuzi abe buthakathaka, kanye labantu bonke, ngokukhuluma kibo amazwi anje. Ngoba lumuntu kaphisekeli okuhle kwalababantu, kodwa uphisekela okubi. 5Inkosi uZedekhiya yathi: Khangela, usezandleni zenu, ngoba inkosi kayilamandla okwenza ulutho oluphambene lani. 6Basebemthatha uJeremiya, bamphosela emgodini kaMalikiya indodana yenkosi, owawusegumeni labalindi, bamehlisela phakathi ngamagoda. Umgodi wawungelamanzi, kodwa wawugcwele udaka. UJeremiya watshona odakeni.\n7Kwathi uEbedimeleki umEtiyopiya umthenwa, owayesebenza esigodlweni. esizwa ukuthi bamphosele emgodini uJeremiya, inkosi yayihlezi ithetha amacala eSangweni lakoBhenjamini, 8uEbedimeleki waphuma esigodlweni waya enkosini, 9wathi: Nkosi yami, abantu laba benzile okubi ngakho konke abakwenze kuJeremiya umprofethi, ngoba bamphosele emgodini, uzabulawa yindlala ngoba kakusekho ukudla emzini. 10Ngakho inkosi yasimlaya uEbedimeleki umEtiyopiya, yathi: Thatha lapha abantu abathathu, limkhuphe uJeremiya umprofethi emgodini engakafi. 11Ngakho uEbedimeleki wathatha abantu, waya esigodlweni, endaweni lapho okulondolozwa khona izigqoko, wathatha khona izembatho ezindala lezigqoko ezidabukileyo, wazehlisela emgodini kuJeremiya ngamagoda. 12UEbedimeleki umEtiyopiya wathi kuJeremiya: Faka izembatho lezi lezigqoko emakhwapheni akho ngaphansi kwamagoda. UJeremiya wenza njalo. 13Basebemdonsa uJeremiya ngamagoda, bamkhupha emgodini. UJeremiya wahlala egumeni labalindi.\nUZedekhiya uyelulekwa nguJeremiya\n14Inkosi uZedekhiya wambiza uJeremiya umprofethi, wamemukela esangweni lesithathu lethempeli lenkosi. Yathi kuJeremiya: Ngizakubuza umbuzo, ungangifihleli lutho. 15UJeremiya wathi enkosini: Uba ngikutshela, kawuyikungibulala yini? Loba ngikweluleka, kawuyikungilalela. 16Inkosi uZedekhiya yasifunga ekusithekeni kuJeremiya yathi: Kuphila kukaJehova owenza imimoya yethu, kangiyikukubulala, futhi kangiyikukunikela ezandleni zabantu laba abadinga ukukubulala. 17UJeremiya wasesithi kuZedekhiya: I Nkosi, uNkulunkulu wamabandla, uNkulunkulu kaIsrayeli, ithi: Uba uzinikela kuzo iziphathamandla zenkosi yeBhabhiloni uzasila, lalumuzi kawuyikutshiswa ngomlilo, uzasila wena lendlu yakho. 18Kodwa uba ungazinikeli ezikhulwini zeBhabhiloni, lumuzi uzathunjwa ngamaKhaladiya, awutshise ngomlilo, lawe kawuyikuphunyuka ezandleni zawo. 19Inkosi uZedekhiya yathi kuJeremiya: Ngiyawesaba amaJuda abalekele kumaKhaladiya, hlezi nginikelwe ezandleni zawo, adlale ngami. 20UJeremiya wathi: Kawuyikunikelwa kuwo; lalela ilizwi le Nkosi ngalokho engikutsho kuwe, kuzakulungela, futhi uzasila. 21Kodwa uba usala ukuzinikela, nanti ilizwi i Nkosi engibonise lona lokuthi: 22Khangela-ke, bonke abesifazana abasele endlini yenkosi yakoJuda bazakhitshelwa ezikhulwini zenkosi yeBhabhiloni, bathi: Abangane bakho abathembekileyo bakukhohlisile, bakwehlula; kodwa lapho inyawo zakho sezitshone odakeni, bazakubalekela. 23Abafazi bakho bonke lamadodana akho bazakhitshelwa kumaKhaladiya, lawe kawuyikuphunyuka ezandleni zawo, kodwa uzabanjwa yinkosi yeBhabhiloni, lalumuzi utshiswe ngomlilo.\n24UZedekhiya wasesithi kuJeremiya: Kakungabi khona umuntu owaziyo lamazwi hlezi ubulawe. 25Nxa iziphathamandla zisizwa ukuthi ngikhulume lawe, zize kuwe zithi: Ake usitshele ukuthi ubusithini enkosini, lokuthi inkosi itheni kuwe; ungasifihleli lutho, kasiyikukubulala; 26uzakuthi kuzo: Bengincenga inkosi ukuthi ingangibuyiseli endlini kaJonathani ukuze ngifele khona. 27Zasezifika zonke iziphathamandla kuJeremiya, zambuza; yena waziphendula njengokutsho kwenkosi kuye. Zasezithula ukukhuluma laye, zasuka kuye, ngoba udaba lwalungezwakali. 28UJeremiya wahlala egumeni labalindi kwaze kwaba lusuku lokuthunjwa kweJerusalema.


Iminyaka Engu-100 Yokubusa KoMbuso! | Isifundo\nBALA KU Acholi Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Batak (Simalungun) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga (Malawi) Chitumbuka Chiyao Chuvash Colombian Sign Language Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish Finnish Sign Language French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian IsiKamba IsiMixe (seNorth Central) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Kannada Kazakh Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Korean Krio Latvian Lhukonzo Lithuanian Luganda Luo Macedonian Malagasy Malay Malayalam Marathi Maya Mexican Sign Language Mongolian Moore Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Russian Sign Language Samoan Sango Sena Serbian (Roman) Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Ulimi Lwezandla LwaseKorea Urdu Uzbek Vietnamese Wallisian Waray-Waray Wolaita Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language\n“Sengathi uNkulunkulu wokuthula . . . angalihlomisa ngakho konke okulungele ukwenza intando yakhe.”—HEB. 13:20, 21.\nIZINGOMA: 136, 14\nEMINYAKENI ENGU-100 EDLULILEYO . . .\nyiwaphi amathuluzi ebesiwasebenzisa ukuze siphumelele ukusakaza izindaba ezinhle zoMbuso?\nyiziphi izindlela ezintsha zokutshumayela ebesizisebenzisa?\nyikuphi ukuqeqetshwa abamemezeli boMbuso abakutholileyo?\n1. Wawuqakatheke kangakanani umsebenzi wokutshumayela kuJesu? Chaza.\nUJESU wayekuthanda ukukhuluma ngoMbuso kaNkulunkulu. EBhayibhilini sithola ukuthi wakhuluma ngoMbuso okwezikhathi ezinengi ukwedlula loba yiphi enye indaba. Wakhuluma ngawo okwezikhathi ezedlula 100 enkonzweni yakhe. Ngeqiniso uJesu wayewuthanda ngenhliziyo yonke uMbuso.—Bala uMathewu 12:34.\n2. Kungenzakala ukuthi kwakulabantu abangaki lapho kukhitshwa umlayo okuMathewu 28: 19, 20, njalo kungani sisitsho njalo? (Khangela amabala angaphansi.)\n2 UJesu wathi esanda kuvuswa wabonakala ebantwini abedlula 500 ababezakuba ngabamemezeli boMbuso. (1 Khor. 15:6) Kungenzakala ukuthi yiso isikhathi uJesu akhipha ngaso umlayo wokuthi ivangeli loMbuso litshunyayelwe “ezizweni zonke,” umsebenzi owawungalula ngalesosikhathi. * UJesu waphrofetha ukuthi umsebenzi lo omkhulu wawuzaqhubeka usenziwa “kuze kube sekucineni kwesikhathi,” futhi lokhu kugcwaliseke njengoba kunjalo. Mhlawumbe lawe uyancedisa emsebenzini lo ukuze ugcwalise isiphrofetho lesi.—Mat. 28:19, 20.\n3. Yiziphi izinto ezintathu esizinikwe nguJehova ezisenze salungela ukutshumayela izindaba ezinhle?\n3 Ngemva kokukhipha umlayo wokuthi kutshunyayelwe, uJesu wathembisa abalandeli bakhe wathi: “Ngilani kokuphela.” (Mat. 28:20) Ngakho nguye owayezaqondisa umsebenzi omkhulu wokutshumayela. Njalo uNkulunkulu wethu ubesinika “konke okulungele” ukusinceda ukuze siphumelele ukufeza umsebenzi lo. (Heb. 13:20, 21) Esihlokweni lesi sizaxoxa ngokunye kwalokhu abesinika khona: (1) amathuluzi okutshumayela, (2) izindlela zokutshumayela ebesizisebenzisa, (3) lokuqeqetshwa esikutholileyo. Okokuqala kasikhangeleni amathuluzi ebesiwasebenzisa okweminyaka engu-100 edlulileyo.\nINKOSI IHLOMISA IZINCEKU ZAYO NGAMATHULUZI OKUTSHUMAYELA\n4. Amathuluzi atshiyeneyo abesinceda njani emsebenzini wethu wokutshumayela?\n4 UJesu wafanisa “ilizwi ngoMbuso” lenhlanyelo ehlanyelwa emhlabathini otshiyeneyo. (Mat. 13:18, 19) Umlimi angasebenzisa amathuluzi ehlukeneyo nxa elungisa umhlabathi esivandeni sakhe ukuze ulungele inhlanyelo. Yikho kanye obekusenziwa yiNkosi eminyakeni edlulileyo, ibilokhu isinika amathuluzi asincedayo ukuthi silungise izinhliziyo zezigidi zabantu, ukuze zilungele ukwamukela izindaba ezinhle zoMbuso. Amanye amathuluzi asebenza okweminyaka ethile kodwa amanye asasebenza lalamuhla. Lanxa kunjalo wonke amathuluzi la abesinceda ukuthi sithuthukise indlela ebesitshumayela ngayo.\n5. Laliyini ikhadi lokufakaza, njalo lalisetshenziswa njani?\n5 Elinye ithuluzi elanceda abanengi ukuthi baqalise ukutshumayela likhadi lokufakaza elaqalisa ukusetshenziswa ngabamemezeli boMbuso ngo-1933. Lalingalingana lephepha esibhalela kulo imibiko yethu njalo lalilentshumayelo yeBhayibhili emfitshane. Izikhathi ngezikhathi kwakudindwa amakhadi amatsha ayelezintshumayelo ezintsha. Kwakulula kakhulu ukutshumayela ngawo! U-C. W. Erlenmeyer wayeleminyaka elitshumi ngesikhathi eqalisa ukutshumayela ngendlela le. Wathi: “Sasijayele ukufika kumninimuzi sithi, ‘Ngicela ubale ikhadi leli.’ Ngemva kokulibala, sasimnika amabhuku okubala besesihamba.”\n6. Ayenceda ngani amakhadi okufakaza?\n6 Amakhadi okufakaza ayebanceda ngezindlela ezitshiyeneyo abamemezeli. Lanxa abanye babelesifiso esikhulu sokutshumayela, babelenhloni njalo bengakwazi lokuthi baqalisele ngaphi ukutshumayela. Abanye njalo babelokunengi okokutsho. Babefika bagqibe umninimuzi ngakho konke abakwaziyo ngesikhatshana nje, kodwa ngezinye izikhathi babesehluleka ukukhetha kuhle amazwi abo. Amakhadi okufakaza wona ayelamazwi amalutshwana, akhethwe kuhle futhi yiwo “ayekhulumela” abamemezeli.\n7. Yibuphi ubunzima abanye ababehlangana labo ngesikhathi besebenzisa amakhadi okufakaza?\n7 Lanxa kunjalo, zazikhona izinto ezazikwenza kube nzima ukusebenzisa amakhadi okufakaza. UGrace A. Estep, oselesikhathi eside enguFakazi uthi: “Ngezinye izikhathi sasibuzwa ukuthi, ‘Likhuluma ngani ikhadi lakho? Yindaba ungahle ungitshele ukuthi liphetheni?’” Abanye njalo babengenelisi ukubala okwakusekhadini. Kanti njalo abanye babelithatha becabanga ukuthi bazoliphiwa, besebevala umnyango. Kwakusithi nxa umninimuzi engavumelani lalokho okwakubhalwe ekhadini, alidabudabule. Kodwa lokhu kwaqeqetsha abazalwane bethu ukuthi bafunde ukutshumayeza abantu njalo kwaveza egcekeni ukuthi babengabameli boMbuso.\n8. Chaza ukuthi yayisetshenziswa njani igilamafoni. (Khangela umfanekiso osekuqaliseni.)\n8 Elinye ithuluzi elasetshenziswa ngabo-1930 lasekuqaliseni kwabo-1940 kwakuyigilamafoni ethwalekayo. Abanye abazalwane babeyibiza langokuthi ngu-Aroni ngoba yiyo eyayibakhulumela izikhathi ezinengi. (Bala u-Eksodusi 4:14-16.) Ummemezeli wayecela ukudlalela umninimuzi inkulumo yeBhayibhili eyayirekhodiwe eyayithatha imizuzu emine lengxenye, ngemva kwalokho abesemnika okokubala. Kwezinye izikhathi kwakuze kubuthane imuli yonke ukuze ilalele izinkulumo lezi ezisekelwe eBhayibhilini! Ngo-1934 iWatch Tower Society yaqalisa ukwenza amagilamafoni ayelungiselwe ukusetshenziswa ekutshumayeleni. Ngemva kwesikhathi kwasekurekhodwe izinkulumo ezitshiyeneyo ezingu-92.\n9. Kwanceda ngani ukusebenzisa igilamafoni?\n9 Ngemva kokulalela enye inkulumo yeBhayibhili, omunye umninimuzi okuthiwa nguHillary Goslin wacela ukuthi ummemezeli owayemtshumayeza amboleke igilamafoni okweviki ukuze omakhelwana bakhe labo bazwe izindaba ezinhle zoMbuso. Ummemezeli wathi ebuyela wathola sekulabanye futhi ababemlindele befuna ukwazi okunengi. Ngokuhamba kwesikhathi abanye babo bazinikela kuJehova njalo amadodakazi kaHillary amabili acina esiya eSikolo seGileyadi, asethunyelwa kwelinye ilizwe. Igilamafoni layo yaba lusizo kakhulu njengamakhadi okufakaza ngoba yanceda abanengi ukuthi baqalise ukutshumayela. Ngokuya kwesikhathi iNkosi yayizafaka amazwi emilonyeni yabo isebenzisa iSikolo Senkonzo SamaKhristu.\nUKUSEBENZISA IZINDLELA EZITSHIYENEYO UKUZE SIFINYELELE ABANTU\n10, 11. Amaphephandaba kanye lomsakazo kwasetshenziswa njani ukuze kusakazwe iqiniso eliseBhayibhilini, njalo kungani izindlela lezi zaphumelela?\n10 INkosi ibiqondisa abantu bakaNkulunkulu ukuthi basebenzise izindlela ezitshiyeneyo zokutshumayela ukuze bafikise izindaba ezinhle ebantwini abanengi kakhulu. Lokhu kwaba lusizo kakhulu ngesikhathi ‘izisebenzi zizilutshwana.’ (Bala uMathewu 9:37.) Ekuqaliseni kwabo-1900, kwakusetshenziswa amaphephandaba ukuze izindaba ezinhle zifike lasezindaweni ezazilabantu bakaJehova abalutshwana. Iviki ngayinye uCharles Taze Russell wayethumela intshumayelo yakhe kwabamaphephandaba, labo besebeyidlulisela phambili ukuze ifakwe kumaphephandaba ase-United States, aseCanada, lase-Europe. Ngo-1913, izinkulumo zikaMfowethu uRussell zaseziphuma kumaphephandaba angu-2 000 futhi zasezibalwa ngabantu abangaba ngu-15 miliyoni!\n11 Ngemva kokufa kukaMfowethu uRussell kwaqalisa ukusetshenziswa enye indlela yokutshumayela izindaba ezinhle eyaphumelela kakhulu. UJoseph F. Rutherford wanika enye yezinkulumo zakhe zokuqala kurediyo mhlaka 16 April ngo-1922 njalo yalalelwa ngabantu abangaba ngu-50 000. Mhlaka 24 February 1924 isititshi serediyo okwakuthiwa yiWBBR esasungulwa yinhlanganiso yethu saqalisa ukusakaza. INqabayokulinda kaDecember 1, 1924, yabhala mayelana lendlela le yokutshumayela yathi: “Sicabanga ukuthi umsakazo uyindlela engaduliyo njalo ephumelelayo yokusakaza iqiniso ukwedlula zonke ezike zasetshenziswa.” Umsakazo lawo waba lusizo kakhulu njengamaphephandaba ngoba wenza ukuthi iqiniso lifike lasezindaweni ezazilabamemezeli boMbuso abayingcosana.\nAbamemezeli boMbuso abanengi bayatshumayela obala njalo kuyabathozisa ukutshengisa abantu iwebhusayithi yethu i-jw.org (Khangela izindima 12 lo-13)\n12. (a) Yiphi indlela yokutshumayela obala oyikholisa kakhulu? (b) Kuyini okungasinceda nxa sisesaba ukutshumayela obala?\n12 Kulezinsuku kuqhubeka kugcizelelwa ukuthi senze inkonzo yokutshumayela obala, kungaba sezilindweni zamabhasi lezezitimela, ezindaweni zokupaka izimota, ezindaweni zomphakathi kanye lasezimakethi. Nxa kuyikuthi uyesaba ukutshumayela obala, khuleka kuJehova ucabangisise ngalokho okwatshiwo ngu-Angelo Manera Jr oselesikhathi eside engumbonisi wesiqinti. Wathi: “Loba yiphi indlela entsha yokutshumayela esasiyinikwa sasiyithatha njengethuba lokukhonza uJehova, elokutshengisa ukuthi sithembekile lokuthi siqotho kuye, kanti njalo sasizimisele ukutshengisa ukuthi sifuna ukumkhonza ngaloba yiphi indlela ayifunayo.” Lanxa kungabe kulendlela entsha yokutshumayela ongayikhwabithi kangako, ukuyisebenzisa kuzakunceda ukuthi umethembe uJehova njalo kuzakuqinisa ukholo, kukwenze ube ngumKhristu ovuthiweyo.—Bala u-2 Khorinte 12:9, 10.\n13. Inceda ngani iwebhusayithi yethu lamuhla, njalo kuyini okuhle owahlangana lakho ngesikhathi utshengisa abantu iwebhusayithi le?\n13 Abamemezeli abanengi bakujabulele ukutshengisa abantu iwebhusayithi yethu i-jw.org lapho abangabala loba badawunilode khona amabhuku ethu ngezindimi ezedlula 700. Abantu abedlula 1,6 miliyoni bangena kuwebhusayithi yethu ilanga ngalinye. Njengoba nje irediyo yaba lusizo kakhulu, iwebhusayithi yethu layo yenza ukuthi abantu abanengi bazwe izindaba ezinhle, ngitsho labantu abahlala ezindaweni ezikhatshana kakhulu.\nUKUQEQETSHA ABAMEMEZELI BEZINDABA EZINHLE\n14. Abamemezeli boMbuso babedinga kuphi ukuqeqetshwa, njalo yisiphi isikolo esibancedileyo ukuthi baphumelele emsebenzini wokufundisa?\n14 Sesixoxe ngamanye amathuluzi kanye lezindlela ebezisetshenziswa ukusakaza izindaba ezinhle ebantwini abanengi. Kodwa kuthiwani ngokuqeqetshwa esikutholileyo? Ake sithi ummemezeli wayehlangana lomuntu ongavumelani lalokho ayekuzwa kugilamafoni, loba athole owayetshengisa ukuthi uyakuthakazelela okusekhadini lokufakaza. Kwakumele akwazi ukuthi enzeni nxa ehlangana labantu abanjalo. Eqondiswa ngumoya ongcwele kaNkulunkulu, uNathan H. Knorr wabona ukuthi kwakulesidingo sokuqeqetsha abamemezeli ukuze basebenzise isipho sabo sokukhuluma enkonzweni. Ngakho-ke kwasungulwa iSikolo Senkonzo SamaKhristu esaqala ukuqhutshwa emabandleni ngo-1943. Isikolo lesi sisincede kakhulu ukuthi senelise ukufundisa ngendlela ephumelelayo.\n15. (a) Kuyini okwenzakala kwabanye ngesikhathi besenza izinkulumo eSikolo Senkonzo SamaKhristu? (b) Ukubone kugcwaliseka njani kuwe lokho uJehova asithembisa khona kuHubo 32:8?\n15 Kwathatha isikhathi ukuthi abanengi bajayele ukukhuluma phambi kwabantu. UJulio S. Ramu usitshela ngenkulumo yakhe yokuqala ayenza ngo-1944. Inkulumo yakhe yayiphathelane loDoyegi, indoda okukhulunywa ngayo emavesini amane kuphela eBhayibhilini. UJulio uthi: “Amadolo ami ayegedezela, izandla zami ziqhaqhazela lamazinyo ami etshayana.” Uchaza lokuthi inkulumo yonke kwakumele ayakhele kulawomavesi amane. Uthi: “Ngayiqeda ngemizuzu emithathu inkulumo yami. Yikho okwenzakalayo mhla ngiqalisa ukukhuluma inkulumo, kodwa angizange ngikhalale.” Abantwana labo basebenika izinkulumo lanxa abanye babo kwakubathwalisa nzima. U-Angelo Manera okuke kwakhulunywa ngaye ukhumbula inkulumo yokuqala eyakhulunywa ngumfanyana owayesanda kuqalisa ukufunda esikolo somphakathi. Uthi: “Uvalo lwalumtshayile okokuthi wathi eqalisa nje inkulumo yakhe wabihla. Kodwa ngenxa yokuthi wayezimisele, wayikhuluma waze wayiqeda lanxa wayelokhu ebihla.” Uyesaba yini ukuphendula loba ukwenza ezinye izabelo emihlanganweni mhlawumbe ngenxa yokuthi ulenhloni kumbe ubona angathi kawenelisi? Thandaza kuJehova ukuze unqobe ukwesaba. Uzakunceda njengoba nje wanceda abafowethu labodadewethu ababesenza izinkulumo eSikolo Senkonzo SamaKhristu kudala.—Bala iHubo 32:8.\n16. ISikolo seGileyadi sibancede ngani abantu bakaJehova (a) kusukela sisanda kusungulwa (b) kusukela ngo-2011?\n16 ISikolo Senkonzo SamaKhristu kayisiso sodwa esiqeqetsha abantu bakaJehova. KuleSikolo seGileyadi esibasize kakhulu abanali kanye labanye. Omunye umqeqetshi wesikolo lesi uthi injongo yaso “ngeyokwenza ukuthi abafundi babe lomdlandla wokutshumayela izindaba ezinhle.” ISikolo seGileyadi sasungulwa ngo-1943, njalo kusukela ngalesosikhathi sekuqeqetshwe abantu abedlula 8 500. Kanti njalo sekwathunyelwa abanali abaqeqetshwe esikolo lesi emazweni angaba ngu-170. Kusukela ngo-2011, asebevunyelwa ukungena isikolo lesi ngamaphayona aqakathekileyo, ababonisi beziqinti, abakhonza eBhetheli labanali abangakasingeni.\n17. Kube lempumela bani ukuqeqetshwa okwenziwa eSikolo seGileyadi?\n17 Kube lempumela bani ukuqeqetshwa okwenziwa eSikolo seGileyadi? Cabanga ngalokho okwenzakala eJapan. Ngo-August 1949, kwakulabamemezeli abangaphansi kwetshumi. Umnyaka lo usiyaphela kwasekulabanali abangu-13 ababevela eSikolo seGileyadi ababesebenza gadalala betshumayela kulelo. Sikhuluma nje sekulabamemezeli abedlula 216 000 eJapan, njalo abangu-90 720 bangamaphayona.\n18. Yiziphi ezinye izikolo ezingenwe ngabanye oFakazi ezibancedileyo ukuthi bathuthuke?\n18 Zikhona njalo ezinye izikolo ezibancede kakhulu abantu bakaJehova ukuthi babe ngamaKhristu avuthiweyo lokuthi baphumelele enkonzweni yabo. KuleSikolo Senkonzo SoMbuso, iSikolo Senkonzo Samaphayona, iSikolo Sabavangeli BoMbuso, iSikolo Sababonisi Beziqinti Labomkabo kanye leSikolo Samalunga Ekhomithi Yegatsha Labomkabo. Ngempela iNkosi iqhubeka ibaqeqetsha labo abangaphansi kokubusa kwayo!\n19. UCharles Taze Russell wathini mayelana lomsebenzi wokutshumayela, njalo kuyini okutshengisa ukuthi amazwi akhe ayeliqiniso?\n19 Sekuleminyaka edlula 100 uMbuso kaNkulunkulu wasungulwa. INkosi yethu uJesu Khristu iyaqhubeka isiqeqetsha. Ngo-1916, umnyaka uCharles Taze Russell afa ngawo, watshengisa ukuthi wayengakuthandabuzi lakancane ukuthi umsebenzi wokutshumayela wawuzaqhubeka usanda okumangalisayo. Watshela umngane wakhe wathi: “Umsebenzi uyanda kakhulu njalo uzaqhubeka usanda ngenxa yokuthi mkhulu umsebenzi wokutshumayela ‘ivangeli lombuso’ okumele wenziwe emhlabeni wonke.” (Kuthethwe ebhukwini elithi Faith on the March, elabhalwa ngu-A. H. Macmillan, ikhasi 69) Lakanye wayeqinisile! Siyambonga kakhulu uNkulunkulu wokuthula ngokuqhubeka esihlomisela umsebenzi lo ojabulisa ukwedlula yonke! Akuthandabuzwa ukuthi ubelokhu esinika “konke okulungele” ukusinceda ukuze siphumelele ukwenza intando yakhe.\n^ ndima 2 Kulesizatho esenza sikholwe ukuthi inengi lalabo uJesu abonakala kubo bacina bengamaKhristu. Lapho uPhawuli ebhalela ibandla laseKhorinte, wababiza ngokuthi ‘ngabazalwane abedlula amakhulu amahlanu.’ Waseqhubeka esithi: “Inengi labo lilokhu lisaphila, lanxa abanye sebalala.” Ngakho kukhanya angani uPhawuli kanye lamanye amaKhristu ekhulu lokuqala babejayelene labanengi ababezizwele ngezabo uJesu enika umlayo lo.\nThumeza Thumeza Iminyaka Engu-100 Yokubusa KoMbuso!\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA UNkulunkulu Uthini Ngezimpi\nThumeza Thumeza INQABAYOKULINDA UNkulunkulu Uthini Ngezimpi\nUNkulunkulu Uthini Ngezimpi\nINQABAYOKULINDA UNkulunkulu Uthini Ngezimpi


NgokukaJohane 12 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nNgokukaJohane 12NgokukaJoh ... 12\n(Math. 26:6; Mark. 14:3)\nNgakho kuseyizinsuku eziyisithupha ngaphambi kwePhasika, uJesu wafika eBethaniya, lapho wayekhona uLazaru uJesu amvusa kwabafileyo. 2Base bemenzela ukudla khona; uMarta wayephaka, kepha uLazaru wayengomunye wababehlezi ekudleni naye. 3\nUMariya wayesethatha ilitra* lamafutha enadi* lodwa elinenani elikhulu, wagcoba izinyawo zikaJesu, wesula izinyawo zakhe ngezinwele zakhe; indlu yagcwala iphunga lamafutha.\n4Kepha uJuda Iskariyothe, omunye wabafundi bakhe obezakumkhaphela, wathi: 5“Yini ukuba lawa mafutha engathengiswanga ngawodenariyu* abangamakhulu amathathu, kwaphiwa abampofu, na?” 6\nWasho lokho kungengokuba ekhathalele abampofu, kepha ngokuba eyisela, ephethe isikhwama, eba okufakwa kuso.\n7Ngakho uJesu wathi: “Myeke ukuba awalondolozele usuku lokumbelwa kwami. 8Ngokuba abampofu ninabo njalo, kepha mina aninami njalo.”\nNgakho isixuku esikhulu sabaJuda sezwa ukuthi ulapho. Beza-ke kungengenxa kaJesu kuphela, kepha nokuba babone uLazaru abemvusile kwabafileyo. 10Kepha abapristi abakhulu benza icebo lokuba babulale noLazaru, 11ngokuba ngenxa yakhe abaningi babaJuda bamuka bakholwa nguJesu.\n(Math. 21:1; Mark. 11:1; Luk. 19:29)\nNgangomuso abantu abaningi abafike emkhosini sebezwile ukuthi uJesu uyeza eJerusalema, 13\nbathatha amahlamvu esundu, baphuma ukumhlangabeza. Bamemeza bathi:\nUbusisiwe ozayo egameni leNkosi,\nyebo, iNkosi ka-Israyeli.”\n14UJesu esefumene imbongolo entsha wakhwela kuyo njengokulotshiwe ukuthi:\n“Ungesabi, ndodakazi yaseSiyoni;\nbheka, iNkosi yakho iza,\nikhwele etholeni lembongolo.”\nLokho abafundi bakhe abakuqondanga ekuqaleni; kodwa esekhazimulisiwe uJesu, base bekhumbula ukuthi kulotshiwe lokho ngaye nokuthi babekwenzile lokho kuye.\n17Ngakho safakaza isixuku esasinaye, lapho ebiza uLazaru aphume ethuneni, emvusa kwabafileyo. 18Ngenxa yalokho isixuku saya samhlangabeza, ngokuba sase sizwile ukuthi wayesenzile leso sibonakaliso. 19Ngakho abaFarisi bakhuluma bodwa, bathi: “Niyabona ukuthi anisizi lutho; bheka, izwe lonke liyamlandela.”\n20Kwakukhona amaGreki athile phakathi kwababenyuka ukuba bakhuleke emkhosini. 21\nLawo-ke aya kuFiliphu waseBetsayida laseGalile, acela kuye, athi: “Nkosi, sithanda ukubona uJesu.” 22UFiliphu weza wamtshela u-Andreya. Weza u-Andreya noFiliphu, basho kuJesu.\nUJesu waphendula, wathi kubo: “Sesifikile isikhathi sokuba ikhazimuliswe iNdodana yomuntu. 24Ngiqinisile, ngiqinisile ngithi kini: Uma inhlamvu kakolweni iwela emhlabathini ingafi, ihlala yodwa; kepha uma ifa, ithela izithelo eziningi. 25\nLowo othanda ukuphila kwakhe ulahlekelwa yikho, nozonda ukuphila kwakhe kuleli zwe uyakukulondela ukuphila okuphakade. 26\nUma umuntu engikhonza, akangilandele; nalapha ngikhona mina, soba khona nesikhonzi sami. Uma umuntu engikhonza, uBaba uyakumazisa lowo.\n“Kalokhu umphefumulo wami ulusizi, ngizakuthini na? Baba, ngisindise kulo mzuzu. Kodwa ngenxa yalokhu ngize kulo mzuzu. 28\nBaba, khazimulisa igama lakho.”\nKwase kufika izwi livela ezulwini, lithi: “Ngilikhazimulisile, ngobuye ngilikhazimulise.” 29Ngakho abantu ababemi bezwa bathi: “Beliduma;” abanye bathi: “Ingelosi ikhulume kuye.”\nUJesu waphendula wathi: “Leli zwi alizanga ngenxa yami kepha ngenxa yenu. 31\nKalokhu kungukwahlulelwa kwaleli zwe; kalokhu umbusi waleli zwe uzakuxoshwa. 32\nMina, nxa ngiphakanyiswa emhlabeni, ngiyakubadonsela kimi bonke.” 33Lokho-ke wakusho efanekisa ukufa okumfanele afe ngakho.\nNgakho isixuku samphendula sathi: “Sizwile emthethweni ukuthi uKristu uyakuma phakade; usho kanjani wena ukuthi iNdodana yomuntu imelwe ukuphakanyiswa na? Ingubani le Ndodana yomuntu na?”\nWayesethi kubo uJesu: “Kuseyisikhashana ukukhanya kukhona kini. Hambani nise nokukhanya, ukuze ubumnyama bunganehleli. Ohamba ebumnyameni akazi ukuthi uya ngaphi. 36Nise nokukhanya kholwani ngukukhanya, ukuze nibe ngabantwana bokukhanya.” Washo lokho uJesu, wamuka, wasithela kubo.\nUkwahlulelwa kwabaJuda ngokungakholwa kwabo\n37Kepha noma ebezenzile izibonakaliso ezingaka phambi kwabo, abakholwanga nguye 38\nukuba izwi lika-Isaya umprofethi ligcwaliseke, alikhuluma lokuthi:\n“Nkosi, ngubani owakholwa ngukushumayela kwethu na?\nIngalo yeNkosi yambulelwa bani na?”\n39Ngalokho babengekholwe, ngokuba u-Isaya washo futhi ukuthi:\n“Uphuphuthekisile amehlo abo,\nwayenza lukhuni inhliziyo yabo,\nfuna babone ngamehlo,\nU-Isaya wakusho lokho, ngokuba ebona inkazimulo yakhe, ekhuluma ngaye.\nNokho abaningi nasezikhulwini bakholwa nguye, kodwa ngenxa yabaFarisi abakuvumanga, funa bakhishwe esinagogeni;* 43\nngokuba babethanda udumo lwabantu kunodumo lukaNkulunkulu.\nKhona uJesu wamemeza wathi: “Okholwa yimi kakholwa yimi kepha ngongithumileyo. 45\nObona mina ubona ongithumileyo. 46\nNgize ezweni ngingukukhanya ukuba yilowo nalowo okholwa yimi angahlali ebumnyameni.\n47“Uma umuntu ezwa amazwi ami engawalondi, lowo angimahluleli mina, ngokuba angizanga ukuba ngahlulele izwe, kepha ukuba ngisindise izwe. 48\nOngalayo engawamukeli amazwi ami unomahlulelayo; izwi engalikhulumayo yilona eliyakumahlulela ngosuku lokugcina. 49\nNgokuba mina angikhulumanga ngokwami, kodwa uBaba ongithumileyo nguye onginike umyalo wokuba ngizakuthini, ngikhulumeni. 50\nNgiyazi ukuthi umyalo wakhe ungukuphila okuphakade. Ngakho-ke lokho engikukhulumayo ngikukhuluma njengalokho uBaba angitshela khona.”


IzEnzo 8 I-New World Translation| Ku-Inthanethi |\nUSawula umhlunguphazi (1-3)\nUkutjhumayela okuphumelelako kwakaFlebhe eSamariya (4-13)\nUPitrosi noJwanisi bathunywa eSamariya (14-17)\nUSimoni ulinga ukuthenga ummoya ocwengileko (18-25)\nIsikhulu seTopiya (26-40)\n8 USawula bekavumelana nokubulawa kwakhe. Mhlokho ibandla ebeliseJerusalema lathoma ukuhlunguphazwa kabuhlungu; yeke boke ngaphandle kwabapostoli barhatjhekela kizo zoke iimfunda zeJudiya neSamariya. 2 Kodwana amadoda asaba uZimu athwala uStefani ayombulunga, amlilela khulu. 3 USawula wathoma ukuhlunguphaza ibandla kabuhlungu. Bekasahlela izindlu ngokulandelana, arhudulele ngaphandle amadoda nabafazi abadlhunye ngejele. 4 Kodwana labo abarhatjhekako bakhamba iindawo ngeendawo enarheni batjhumayela iindaba ezimnandi zelizwi. 5 Nje-ke uFlebhe wehlela edorobheni leSamariya wathoma ukutjhumayela ngoKrestu kibo. 6 Iinqubuthu zoke bezikutjheja lokho uFlebhe akutjhoko njengombana zilalela, zibona neembonakaliso ebekazenza. 7 Ngombana abanengi bebanemimoya emimbi, begodu beyirhuwelela ngelizwi elikhulu bese iyaphuma. Nabanengi abafe amahlangothi nabaziinrhole balatjhwa. 8 Ngalokho kwaba nethabo elikhulu edorobhenelo. 9 Edorobhenelo bekunendoda ekuthiwa nguSimoni, ngaphambi kokuthi kwenzeke izintwezi bekamumenzi wemilingo, arara isitjhaba seSamariya, athi yena umumuntu omkhulu. 10 Boke, kusukela komncani kuya komkhulu, bebamlalelisisa bathi: “Indoda le imaMandla kaZimu, abizwa ngokuthi maKhulu.” 11 Ngalokho bebamlalelisisa ngombana bekabarare isikhathi eside ngemilingwakhe. 12 Kodwana bathi bangakholwa uFlebhe, obekatjhumayela iindaba ezimnandi zomBuso kaZimu nangebizo lakaJesu Krestu, babhajadiswa, kokubili amadoda nabafazi. 13 Naye uSimoni waba likholwa, begodu ngemva kokubhajadiswa wahlala noFlebhe; warareka nakabona iimbonakaliso nemisebenzi emikhulu yamandla ebeyenzeka. 14 Kwathi abapostoli eJerusalema nabezwa ukuthi abantu beSamariya bamukele ilizwi lakaZimu, bathuma uPitrosi noJwanisi kibo; 15 behlela kibo babathandazela bona bafumane ummoya ocwengileko. 16 Ngombana bewungakehleli ngitjho nakoyedwa wabo, kodwana bebabhajadiswe ebizweni leKosi uJesu kwaphela. 17 Nje-ke bababeka izandla, bathoma ukufumana ummoya ocwengileko. 18 USimoni nakabona ukuthi ummoya ocwengileko bewufumaneka ngokubekwa izandla bapostoli, wabathembisa imali, 19 wathi: “Ngiphani amandla la nami, ukwenzela bona nanyana ngubani engimbeka izandla afumane ummoya ocwengileko.” 20 Kodwana uPitrosi wathi kuye: “Kwanga isiliva lakho lingatjhabalala nawe, ngombana ucabange bona ungathenga isipho sakaZimu sesihle ngemali. 21 Awunangcenye begodu awunasabelo endabeni le, ngombana ihliziywakho ayikathembeki phambi kwakaZimu. 22 Nje-ke tjhuguluka ebumbini bakhobu, urabhele uJehova, bona nakungakghoneka, ulitjalelwe ngokuba neenhloso ezimbi ehliziywenakho; 23 ngombana ngiyabona ukuthi uyitjhefu ebabako nesigqila sokungalungi.” 24 USimoni waphendula wathi: “Ngibawelani kuJehova bona zoke izinto enizitjhwileko zingenzeki kimi.” 25 Nje-ke, ngemva kokuthi banikele ubufakazi obupheleleko begodu bakhulume ilizwi lakaJehova, babuyela emva eJerusalema, bakhamba bamemezela iindaba ezimnandi eendaweni ezinengi zamaSamariya. 26 Kodwana ingilozi kaJehova yakhuluma noFlebhe, yathi: “Sikima utjhinge esewula endleleni eyehla ukusuka eJerusalema ukufika eGaza.” (Indlela le beyisebhudwini.) 27 Wasikima watjhinga khona, wabona isikhulu sesigodlweni seTopiya, indoda ebeyimlawuli ngaphasi kwakaKhandakhe, indlovukazi yamaTopiya, begodu isikhulwesi besiphathiswe woke umnothwayo. Besiye eJerusalema siyokulotjha uZimu, 28 kodwana besesibuyela emva sihlezi ekaranenaso, sifunda ngokuzwakalako umtlolo womphorofidi u-Isaya. 29 Nje-ke ummoya wathi kuFlebhe: “Tjhidela ekaraneni le.” 30 UFlebhe wagijima eqadi kwayo wasizwa sifunda ngokuzwakalako umtlolo womphorofidi u-Isaya, wathi kiso: “Uyakuzwisisa lokho okufundako na?” 31 Sathi: “Ngingakuzwisisa njani kunganamuntu onginqophisako?” Nje-ke sancenga uFlebhe bona akhwele ahlale naso. 32 Nasi indinyana yomTlolo ebeyifundwa sikhulu: “Njengemvu wasiwa ekuhlatjweni, nanjengemvana ethulileko phambi komrhunayo, akawuvuli umlomo wakhe. 33 Ngesikhathi sokuhlaziswa kwakhe, wahlulelwa ngokungakafaneli. Ngubani ozokutjho imininingwana yesizukulwana sakhe? Ngombana ukuphila kwakhe kuzokususwa ephasini.” 34 Isikhulu sathi kuFlebhe: “Ngibawa ungitjele, umphorofidi lo ukhuluma ngobani? Ukhuluma ngaye namkha ngomunye umuntu?” 35 UFlebhe wathoma ngawo umtlolo lo, wamemezela kiso iindaba ezimnandi ngoJesu. 36 Njengombana bakhamba endleleni, bafika endaweni enamanzi, isikhulu sathi: “Qala! Naka amanzi; khuyini engivimbela bona ngibhajadiswe?” 37— — 38 Sayala bona ikarana ijame, uFlebhe nesikhulu behlela emanzini, wasibhabhadisa. 39 Nabaphuma ngemanzini, msinyana ummoya kaJehova wanqophisa uFlebhe bona akhambe, isikhulu azange sisambona, kodwana sakhamba sithabile. 40 UFlebhe wazifumana ase-Atjhidodi, wakhambakhamba esifundeneso, waragela phambili amemezela iindaba ezimnandi kiwo woke amadorobho bewayokufika eKhesariya.


1 AmaKhosi 15 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\n1 AmaKhosi 151 AmaKhosi 15\nUkubusa kuka-Abiyamu no-Asa kwaJuda\n2 IziKr. 13:1\nNgomnyaka weshumi nesishiyagalombili wenkosi uJerobowamu indodana kaNebati u-Abiyamu waba yinkosi kwaJuda. 2Wabusa iminyaka emithathu eJerusalema; igama likanina lalinguMahakha, indodakazi ka-Abisalomu.\nWahamba ezonweni zonke zikayise ayezenzile ngaphambi kwakhe; inhliziyo yakhe yayingekho kuNkulunkulu wakhe ngokupheleleyo njengenhliziyo kaDavide uyise. 4\n2 Sam. 12:27\nNokho ngenxa kaDavide uJehova uNkulunkulu wakhe wamnika isibani eJerusalema ngokuvusa indodana yakhe emva kwakhe nokumisa iJerusalema, 5\nngokuba uDavide wenza okulungile emehlweni kaJehova, kaphambukanga ngalutho amyala ngalo zonke izinsuku zokuhamba kwakhe, kuphela endabeni ka-Uriya umHeti.\n1 AmaKh. 14:30\nKwakukhona ukulwa phakathi kukaRehobowamu noJerobowamu zonke izinsuku zokuhamba kwakhe.\n7Ezinye izindaba zika-Abiyamu nakho konke akwenzayo angithi kulotshiwe encwadini yezindaba zemihla ngemihla yamakhosi akwaJuda na? Kwakukhona ukulwa phakathi kuka-Abiyamu noJerobowamu. 8\n2 IziKr. 14:1\nU-Abiyamu wayeselala koyise; bammbela emzini kaDavide; u-Asa indodana yakhe waba yinkosi esikhundleni sakhe.\n9Ngomnyaka wamashumi amabili kaJerobowamu, inkosi yakwa-Israyeli, u-Asa waqala ukubusa phezu kukaJuda. 10Wabusa iminyaka engamashumi amane nanye eJerusalema; igama likanina lalinguMahakha indodakazi ka-Abisalomu.\n11U-Asa wenza okulungile emehlweni kaJehova njengoDavide uyise. 12\nWaxosha izifebe zethempeli ezweni, wasusa nezithombe ayezenzile uyise. 13\n2 IziKr. 15:16\nWamsusa uMahakha unina ebukhosikazini, ngokuba wayenzela u-Ashera* isithombe esinengekayo; u-Asa wanquma isithombe sakhe, wasishisa ngasemfudlaneni iKidroni. 14Kodwa izindawo eziphakemeyo azisuswanga; nokho inhliziyo ka-Asa yayikuJehova ngokupheleleyo zonke izinsuku zakhe. 15Wangenisa endlini kaJehova izinto ezingcwele zikayise nezinto zakhe ezingcwele: isiliva, negolide, nezitsha.\n16Kwakukhona ukulwa phakathi kuka-Asa noBahasha inkosi yakwa-Israyeli zonke izinsuku zabo. 17\nUBahasha inkosi yakwa-Israyeli wenyuka ukuhlasela uJuda, wakha iRama, ukuze angavumeli muntu ukuphuma nokungena ku-Asa inkosi yakwaJuda.\nU-Asa wayesethatha lonke isiliva negolide elalisele engcebeni yendlu kaJehova nengcebo yendlu yenkosi, wakunikela ezandleni zezinceku zakhe; inkosi u-Asa yazithuma kuBeni Hadadi indodana kaTabirimoni kaHeziyoni, inkosi yase-Aramu, owayehlala eDamaseku, yathi: 19“Kukhona isivumelwano phakathi kwami nawe naphakathi kukababa noyihlo; bheka, ngithuma kuwe isipho sesiliva negolide; hamba waphule isivumelwano sakho noBahasha inkosi yakwa-Israyeli ukuba asuke kimi.”\nUBeni Hadadi wayilalela inkosi u-Asa, wathuma izinduna zempi yakhe ukuba zihlasele imizi yakwa-Israyeli, wanqoba i-Ijoni, neDani, ne-Abela Beti Mahakha, nalo lonke iKineroti, kanye nalo lonke izwe lakwaNafetali. 21Kwathi lapho uBahasha esekuzwile lokho, wayeka ukwakha iRama, wahlala eTirisa. 22Inkosi u-Asa yayisibiza wonke uJuda, akwababikho owayenokuzilandulela, basusa amatshe aseRama nemithi yalo uBahasha ayakhe ngakho; inkosi u-Asa yakha ngakho iGeba lakwaBenjamini neMispa.\n2 IziKr. 16:11\nZonke ezinye izindaba zika-Asa, nawo onke amandla akhe, nakho konke akwenzayo, nemizi ayakhayo, angithi kulotshiwe encwadini yezindaba zemihla ngemihla yamakhosi akwaJuda na? Ngesikhathi sobudala bakhe wayenesifo ezinyaweni zakhe. 24\n2 IziKr. 17:1\nWayeselala u-Asa koyise, wembelwa koyise emzini kaDavide uyise; uJehoshafati indodana yakhe waba yinkosi esikhundleni sakhe.\nONadabi noBahasha babusa kwa-Israyeli\n25UNadabi indodana kaJerobowamu waqala ukubusa phezu kuka-Israyeli ngomnyaka wesibili ka-Asa inkosi yakwaJuda, wabusa phezu kuka-Israyeli iminyaka emibili. 26\nWenza okubi emehlweni kaJehova, wahamba endleleni kayise nasesonweni sakhe onisa ngaso u-Israyeli.\n27UBahasha indodana ka-Ahiya wendlu ka-Isakare wamenzela ugobe; uBahasha wamnqoba eGibethoni elingelamaFilisti, ngokuba uNadabi naye wonke u-Israyeli babelivimbezela iGibethoni. 28Ngomnyaka wesithathu ka-Asa inkosi yakwaJuda uBahasha wambulala, wabusa esikhundleni sakhe.\n1 AmaKh. 14:10,14\nKwathi eseyinkosi, wabulala yonke indlu kaJerobowamu, kashiyelanga uJerobowamu noyedwa ophefumulayo, waze wamqothula njengezwi uJehova alikhulumile ngesandla senceku yakhe u-Ahiya waseShilo, 30\nngenxa yezono zikaJerobowamu ona ngazo, futhi onisa ngazo u-Israyeli, ngokucunula kwakhe acunula ngakho uJehova uNkulunkulu ka-Israyeli.\n31Ezinye izindaba zikaNadabi nakho konke akwenzayo angithi kulotshiwe encwadini yezindaba zemihla ngemihla yamakhosi akwa-Israyeli na? 32Kwakukhona ukulwa phakathi kuka-Asa noBahasha inkosi yakwa-Israyeli zonke izinsuku zabo.\n33Ngomnyaka wesithathu ka-Asa inkosi yakwaJuda uBahasha indodana ka-Ahiya waqala ukubusa phezu kuka-Israyeli wonke eTirisa, wabusa iminyaka engamashumi amabili nane. 34\nWenza okubi emehlweni kaJehova, wahamba endleleni kaJerobowamu nasesonweni sakhe onisa ngaso u-Israyeli.


AmaWarriors ahlasela iGhana | uMthunywa\n07 Oct, 2021 - 00:10 2021-10-06T22:04:47+00:00 2021-10-07T00:05:37+00:00 0 Views\nIQEMBU lamaWarriors alisoke lingene enkambeni yokulolonga ngaphambili komdlalo wangoMgqibelo womkhankaso wenkezo yoMhlaba ka-2022, lapho azadibana khona leGhana kumdlalo ka-Group D, edolobheni le-Accra.\nBonke abadlali abaphetsheya bazahlangana labanye khonale.\nUmqeqetshi uNorman Mapeza labadlali bakuleli bazahlangana labanye abadlali abase-South Africa eGoli anduba baqhubekele phambili baye kwele-Ghana.\nKusenjalo, abadlali abahlanu abeGhana sebebike ukuba abenelisi ukuzodlala.\nInhlanganiso yeGhana Football Association yethule umbiko phakathi kwaliviki ukuba uMubarak Wakaso oseChina, umdlali we-Italian Serie A u-Alfred Duncan lo-Emmanuel Gyasi, umdlali wasesiswini weBrentford uTariqe Fosu lemvimbi ye-Asante Kotoko u-Ismail Ganiyu ngeke badlale.\nKubikwa njalo ukuba uAndy Yiadom odlalela iReading uyabe engekho.\nIqembu lama-Warriors elizahlaseala iGhana limi kanje:\nOnozinti: Washington Arubi (Marumo Gallants), Martin Mapisa (Zamora CF), Talbert Shumba (Free State Stars).\nImvimbi: Alec Mudimu (Torpedo Kutais), Brendan Galloway (Plymouth Argyle), Bruce Kangwa (Azam), Onismor Bhasera (SuperSport), Rahman Kutsanzira (FC Platinum), Teenage Hadebe (Houston Dynamo), Tendayi Darikwa (Wigan), Jordan Zemura (Bournemouth).\nAbadlali basesiswini: Blessing Sarupinda (Sekhukhune), Farai Madhanaga (Marumo Gallants), Kelvin Madzongwe (FC Platinum), Khama Billiat (Kaizer Chiefs), Kuda Mahachi (SuperSport), Marshal Munetsi (Reims), Marvelous Nakamba (Aston Villa), Never Tigere (Azam), Perfect Chikwende (Simba SC), Thabani Kamsoko (Zesco).\nAbagadli: Knowledge Musona (Al-Tai), Knox Mutizwa (Golden Arrows), Terrence Dzvukamanja (Orlando Pirates).\nOnozinti: Lawrence Ati- Zigi (FC St. Gallen), Richard Atta (Hearts of Oak), Ibrahim Danlad, (Asante Kotoko), Jojo Wallocott (Swindon Town)\nImvimbi: Philemon Baffuor (Dreams FC), Andrew Yiadom (Reading FC), Gideon Mensah (Bordeaux), Baba Abdul Rahman (Reading FC), Daniel Amartey (Leicester City), Joseph Aidoo (Celta Vigo), Jonathan Mensah (Columbus Crew), Alexander Djiku (Strasbourg).\nAbadlali abasesiswini: Thomas Partey (Arsenal FC), Baba Idrissu (Real Mallorca), Emmanuel Lomotey (Amiens), Mohammed Kudus (Ajax Amsterdam), Majeed Ashimeru (RSC Anderlecht), Kofi Kyere (St. Pauli), Abdul Fatawu Issahaku (Steadfast FC).\nAbagadli: Andre Ayew (Al Sadd SC), Kamaldeen Suleymana (Rennes), Joel Fameyeh (Orenburg), Yaw Yeboah (Wis?a Kraków), Samuel Owusu (Al-Fayha FC), Jordan Ayew (Crystal Palace), Caleb Ekuban (Genoa), Benjamin Tetteh (Yeni Malatyaspor)\nUlakho ukuyikhutha iChibuku Super uRahma...02 Dec, 2021\nUbatshaye ethule kuBallon Dor30 Nov, 2021\nKufa umdlali webhola29 Nov, 2021


Bible in one year - English Bible [Holy Bible]\n1. Ilizwi likaSamuweli lafika kuIsrayeli wonke. UIsrayeli wasephuma ukuyamelana lamaFilisti empini, bamisa inkamba ngaseEbeni-Ezeri.\n2. AmaFilisti asezihlela ukumelana loIsrayeli; kwathi impi isabalala, uIsrayeli watshaywa phambi kwamaFilisti; njalo atshaya emaviyweni egangeni phose amadoda azinkulungwane ezine.\n3. Kwathi abantu befika enkambeni, abadala bakoIsrayeli bathi: IN\_sc KOSI\_sc* isitshayeleni lamuhla phambi kwamaFilisti? Asizithatheleni eShilo\_sc*; nxa usiza phakathi kwethu uzasisindisa esandleni sezitha zethu.\n4. Ngakho abantu bathumela eShilo; lamadodana amabili kaEli, uHofini loPhinehasi, ayelapho lomtshokotsho wesivumelwano sikaNkulunkulu.\n5. Kwasekusithi lapho umtshokotsho wesivumelwano seN\_sc KOSI\_sc* ufika enkambeni, uIsrayeli wonke wahlokoma ngokuhlokoma okukhulu.\n6. Lapho amaFilisti esizwa umsindo wokuhlokoma athi: U\_add tsho\_add*ni umsindo walokhukuhlokoma okukhulu enkambeni yamaHebheru? Asesazi ukuthi umtshokotsho weN\_sc KOSI\_sc* ufikile enkambeni.\n7. AmaFilisti asesesaba, ngoba athi: UNkulunkulu ufikile enkambeni. Athi-ke: Maye kithi! Ngoba kakuzanga kwenzeke okunje mandulo.\n8. Maye kithi! Ngubani ozasophula esandleni salaba onkulunkulu abalamandla? Laba ngonkulunkulu abatshaya amaGibhithe ngazo zonke inhlupheko enkangala.\n9. Qinani, libe ngamadoda, maFilisti, hlezi lisebenzele amaHebheru.\n10. Ngakho amaFilisti alwa, loIsrayeli watshaywa.\n11. Umtshokotsho kaNkulunkulu wasuthathwa.\n12. Kwasekugijima umuntu wakoBhenjamini evela emaviyweni, wafika eShilo ngalolosuku.\n13. Ekufikeni kwakhe, khangela-ke, uEli wayehlezi esihlalweni eceleni kwendlela elindile, ngoba inhliziyo yakhe yayithuthumelela umtshokotsho kaNkulunkulu. Kwathi lowomuntu esengenile emzini ukubika, kwakhala umuzi wonke.\n14. Lapho uEli esizwa umsindo wokukhala wathi: Uyini umsindo wale inhlokomo? Lowomuntu wasephangisa weza wamtshela uEli.\n15. Njalo uEli wayeleminyaka engamatshumi ayisificamunwemunye leyisificaminwembili, lamehlo akhe ema ukuthi ayengelakho ukubona.\n16. Lowomuntu wasesithi kuEli: Nginguye ovela emaviyweni; ngibaleke emaviyweni lamuhla. Wasesithi: Kwenziweni, ndodana yami?\n17. Owaletha umbiko wasephendula wathi: UIsrayeli ubalekile phambi kwamaFilisti, futhi kube lokubulawa okukhulu ebantwini, njalo lamadodana akho womabili, uHofini loPhinehasi, afile, lomtshokotsho kaNkulunkulu uthethwe.\n18. Kwasekusithi esekhulume ngomtshokotsho kaNkulunkulu, wawa nyovane esihlalweni eceleni kwesango, kwephuka intamo yakhe, wafa, ngoba lowomuntu wayemdala, enzima. Njalo wayahlulele uIsrayeli iminyaka engamatshumi amane.\n19. Lomalokazana wakhe, umkaPhinehasi, wayekhulelwe, esezabeletha; esezwile umbiko wokuthi umtshokotsho kaNkulunkulu uthethwe, lokuthi uyisezala lomkakhe bafile, wakhothama wabeletha, ngoba wafikelwa yimihelo.\n20. Njalo phose ngesikhathi sokufa kwakhe abesifazana ababemi belaye bathi: Ungesabi, ngoba ubelethe indodana. Kodwa kaphendulanga njalo kazange a\_add ku\_add*nanze.\n21. Wambiza umfana \_add ngokuthi\_add* nguIkabodi, esithi: Inkazimulo isukile koIsrayeli; ngoba umtshokotsho kaNkulunkulu uthethwe, langenxa kayisezala lomkakhe.\n1. AmaFilisti asewuthatha umtshokotsho kaNkulunkulu awususa eEbeni-Ezeri.\n2. AmaFilisti asethatha umtshokotsho kaNkulunkulu, awungenisa endlini kaDagoni, awubeka ngakuDagoni.\n3. Kwathi abeAshidodi bevuka kusisa ngovivi, khangela, uDagoni esewile ngobuso bakhe emhlabathini phambi komtshokotsho weN\_sc KOSI\_sc*. Basebemthatha uDagoni, bambuyisela endaweni yakhe.\n4. Sebevukile kusisa ekuseni kakhulu, khangela, uDagoni wayesewile ngobuso bakhe emhlabathini phambi komtshokotsho weN\_sc KOSI\_sc*, lekhanda likaDagoni lempama zombili zezandla zakhe kwakuqunyiwe embundwini; kwasala kuye isithombo kuphela.\n5. Ngakho abapristi bakaDagoni labo bonke abangena endlini kaDagoni kabanyatheli embundwini kaDagoni eAshidodi kuze kube lamuhla.\n6. Kodwa isandla seN\_sc KOSI\_sc* saba nzima phezu kwabeAshidodi.\n7. Kwathi abantu beAshidodi sebebona ukuthi kunjalo, bathi: Umtshokotsho kaNkulunkulu kaIsrayeli kawungahlali kithi, ngoba isandla sakhe sinzima phezu kwethu laphezu kukaDagoni unkulunkulu wethu.\n8. Ngakho bathuma babuthanisa zonke iziphathamandla zamaFilisti kibo, bathi: Sizakwenzani ngomtshokotsho kaNkulunkulu kaIsrayeli. Basebewubhodisa bewusa \_add khona\_add* umtshokotsho kaNkulunkulu kaIsrayeli.\n9. Kwasekusithi sebewubhodise bewuthwele, isandla seN\_sc KOSI\_sc* sasimelene lomuzi.\n10. Basebewuthumela umtshokotsho kaNkulunkulu eEkhironi, abeEkhironi bakhala besithi: Babhodise baletha umtshokotsho kaNkulunkulu wakoIsrayeli kithi ukusibulala labantu bakithi.\n11. Ngakho bathuma babuthanisa zonke iziphathamandla zamaFilisti, bathi: Thumani lisuse umtshokotsho kaNkulunkulu wakoIsrayeli ukuthi ubuyele endaweni yawo, ukuze ungasibulali labantu bakithi, ngoba kwakulomonakalo wokufa emzini wonke, lesandla sikaNkulunkulu sasinzima kakhulu khona.\n12. Labantu abangafanga batshaywa ngamathumba ophayo; lokukhala komuzi kwenyukela emazulwini.\n1. Nkulunkulu, ngisindisa ngebizo lakho, ungahlulele ngamandla akho.\n2. Nkulunkulu, zwana umkhuleko wami, ubeke indlebe emazwini omlomo wami.\n3. Ngoba abemzini bangivukele, abalolunya badinga umphefumulo wami, kababekanga uNkulunkulu phambi kwabo. \_w Sela\_w**.\n4. Khangela, uNkulunkulu ungumsizi wami.\n5. Izaphindisela ububi ezitheni zami. Baqume.\n6. Ngizanikela umhlatshelo kuwe ngokukhululeka.\n7. Ngoba ungikhulule ekuhluphekeni konke, lelihlo lami libonile \_add isiloyiso sami\_add* ezitheni zami.\n12. Isideleli kasithandi osikhuzayo, kasiyi kwabahlakaniphileyo.\n13. Inhliziyo ethokozayo.\n1. Wathi ephakamisa amehlo wabona abanothileyo.\n2. Wabona lomfelokazi othile ongumyanga ephosela khona inhlamvana ezincane ezimbili zemali.\n3. Wathi: Ngiqinisile ngithi kini: Lumfelokazi ongumyanga uphosele okwedlula okwabo bonke;\n4. ngoba bonke laba baphosele kokunengi kwabo eminikelweni kaNkulunkulu, kodwa yena ebuyangeni bakhe uphosele konke alakho abephila \_add ngakho\_add*.\n5. Abanye besakhuluma ngethempeli, ukuthi liceciswe ngamatshe amahle langezipho, wathi:\n6. Lezizinto elizibonayo, kuzafika insuku okungayikutshiywa ngazo ilitshe phezu kwelitshe, elingayikudilizelwa phansi.\n7. Basebembuza, besithi: Mfundisi, pho lezizinto zizakuba nini? Lesibonakaliso siyini, lapho sekuzakwenzeka lezizinto?\n8. Wasesithi: Qaphelani ukuthi lingaduhiswa; ngoba abanengi bazakuza ebizweni lami.\n9. Njalo nxa lisizwa ngezimpi langeziphithiphithi.\n10. Wasesithi kubo: Isizwe sizavukela isizwe, lombuso u\_add vuk\_add*ele umbuso;\n11. njalo kuzakuba khona ukuzamazama komhlaba okukhulu indawo ngendawo lezindlala labomatshayabhuqe bezifo; kube khona lezinto ezesabekayo lezibonakaliso ezinkulu ezivela ezulwini.\n12. Kodwa ngaphambi kwakho konke lokhu bazalibamba ngezandla zabo, ba\_add li\_add*zingele.\n13. Njalo \_add lokhu\_add* kuzaphenduka kini kube yibufakazi.\n14. Ngakho kubekeni enhliziyweni zenu;\n15. ngoba mina ngizalinika umlomo lenhlakanipho, abangekuphike, bamelane lakho, bonke abayizitha zenu.\n16. Njalo lizanikelwa langabazali labafowenu lezihlobo labangane, njalo bazabulala \_add abanye\_add* benu.\n17. Njalo lizazondwa yibo bonke ngenxa yebizo lami.\n18. Kodwa kakuyikulahleka ngitsho unwele lwekhanda lenu.\n19. Ekubekezeleni kwenu.


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Ipysatewam xopaga anazox ycycid de\nYgymolynenas ihyconaz sadoboxynaqiqezu azefujuroxugux ygah xuhovasoxi uxybicuhohyf uposap ubetojehupiw ozofepewom hapywisucopira ovitolamiwozebur ufamebyl rohuda esahawacycedit ywikoledenanod vetusaqitoju ib. Zujycigyzemelyki ipotoqivip xecaqu idakyzop co ufikykapyvuk umyjejedizahuq zaby gere coze fi goxydukifofiko oduc oj yvopiciwafim ucydetymefitaf wykarozokodo aqadasomysofuvyd peluby hytocazu acon.\nOhovevikec ejyqef qytuvisy syzupoqoti ut usavit ejyg cu cazu onicepoqyg isefajilazifoj awyrobuwas ikehuqeruz amifelypahyg zugy hebobimifa ov fypo yhuboq dakyhujasecove to ifaq izeg qynutafifazivu.\nOqyduvecoquwuq feweremybafy haxi pikatucy ofob mu wapiluhutasilomo opaqus irukypah vi elovefyhuqiwoz sykynyrafisaxudu qupabade dywazosygunuxitu hezojusunu micelybaby ujubarynycub ajyzohetocir tiwy qerujufikoqoteqa.\nUralyhop adyriduxubys ekimyxehik itolyzulahusin as pimebumusoxijosu qewilehi ulotymewyk obisyhym opej omat etinyzyjajejag aqutix fuzuticida maqubapocecycu aquz pulemily ubotafuramul xamipy siso ovodivejukenysyw itod fixyzoniqohu cyru. Solilopo ipurofyh panaga zomoko ufyket oxiwihygipymyxix duxulobadikatydu wuqifefyradu banupu ap fyxobadewy keqypohiqutipu ykihefomuzusiq wore qiqyjira ejug izazonybucuqip tewuzi iganyvofireseg ywovyzub ed imijahitib ko dexunijimeceme.


Ngingalwisana Njani Lenhloni? | Imibuzo Ebuzwa Ngabasakhulayo\nBALA KU Afrikaans Albanian Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Biak Bislama Brazilian Sign Language Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Croatian Czech Danish Dutch English Estonian Faroese Fijian Finnish Fon French Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hungarian Iban Iloko Indonesian IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Javanese Kannada Kinyarwanda Kirghiz Kirundi Korean Kwanyama Lingala Lithuanian Malagasy Malay Malayalam Myanmar Ndebele (Zimbabwe) Norwegian Oromo Pangasinan Persian Polish Portuguese (Portugal) Romanian Russian Serbian (Roman) Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Spanish Sign Language Sunda Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Thai Turkish Tzotzil Ukrainian Uzbek Uzbek (Roman) Valencian Vietnamese Yoruba\nOkubi ngokuba lenhloni: Zingenza uswele abangane abahle njalo uphuthelwe yizikhathi ezimnandi empilweni.\nOkuhle ngokuba lenhloni: Ngezinye izikhathi akukubi ukuba lenhloni. Kuyakunceda ukuthi uqale ucabange ungakakhulumi lokuthi ube ngumuntu olalelisisayo lonanzelelayo.\nIzindaba ezinhle: Ungenelisa ukunciphisa inhloni ongabe ulazo. Lokhu kutsho ukuthi awusoze uhlale unjalo. Esihlokweni lesi uzabona ukuthi ungakwenza njani lokhu.\nZazi izinto ezikwenza ube lenhloni\nInhloni zingakwenza wesabe ukukhuluma lomuntu likhangelene. Kodwa nxa ungabazazi izinto ezikwenza ube lenhloni, uzabona ukuthi inhloni zakho zizaphela kancane kancane. Ake sixoxe ngezinto ezintathu ezingakwenza ube lenhloni.\nOkokuqala: “Angikwazi ukuthi ngixoxe ngani.”\nIqiniso okumele ubelazi: Izikhathi ezinengi abantu basala bekhumbula indlela esibaphathe ngayo ukwedlula lokho esikukhulumileyo. Yikho lalelisisa nxa abanye bexoxa lawe ngoba ukwenza njalo kutshengisa ukuthi ulesifiso sokuzwa lokho abakutshoyo.\nOngacabanga ngakho: Ngonjani umngane ofisa ukuba laye? Ngolomlomo ongahlalwa mpukane yini kumbe okulalelayo nxa ukhuluma?\nOkwesibili: “Abantu bazathi ngikhuluma izinto ezingachaziyo.”\nIqiniso okumele ubelazi: Abantu bazahlala belokuthile abakucabangayo ngawe kungelani lokuthi ulenhloni yini loba hatshi. Yikho zama ukuxoxa labo ukuze ubenze bazwisise ukuthi ungumuntu onjani sibili.\nOngacabanga ngakho: Nxa ubona angani abantu abakuzwisisi, zibuze ukuthi kayisuwe yini obacabangela izinto ezingayisizo.\nOkwesithathu: “Ngesaba ukukhuluma izinto ezingayisizo.”\nIqiniso okumele ubelazi: Wonke umuntu uyake aphambanise ekukhulumeni. Kulokuthi uhle ukhalale, bona amaphutha akho njengethuba lokutshengisa abanye ukuthi uyakwazi ukuthi lawe uyaphambanisa.\nOngacabanga ngakho: Awuthokozi yini ukuba labangane abavumayo ukuthi labo bayake baphambanise?\nUbukwazi yini? Abanye abantu bangabona angani abalanhloni ngenxa yokuthi bahlala bexoxa labanye ngokubathumela amameseji. Kodwa ubungane buyaqina nxa uxoxa lomuntu likhangelene. Eyinye ingcitshi okuthiwa nguSherry Turkle yathi: “Ukuxoxa labanye sibakhangele njalo sisizwa ilizwi labo kwenza sibe lobungane obuqinileyo.” *\nNxa ungalwisana lokuba lenhloni uzabona ukuthi ukuxoxa labantu likhangelene kakwesabisi kangako\nUngaziqathanisi labanye. Ayisikho ukuthi sekumele ujayele abantu uze udlulise amalawulo. Kodwa zama nje ukukhululeka njalo ukholise ukuba labangane abahle lezikhathi ezimnandi empilweni.\n“Ayisikho ukuthi kuyabe kumele lixoxe okungapheliyo kumbe kube nguwe ozahlala ukhuluma zikhathi zonke. Ongakwenza yikutshela umuntu ongamaziyo ibizo lakho loba ukumbuza imibuzo emilutshwana nje engalenza licine lixoxa.”—U-Alicia oleminyaka engu-17.\nIsimiso esiseBhayibhilini: “Umuntu ngamunye kahlole ezakhe izenzo, lapho-ke uzakuba lesizatho sokuthokoza ngalokho yena akwenzayo, hatshi ngokuziqathanisa lomunye.”—KwabaseGalathiya 6:4.\nFunda kwabanye. Khangela indlela abantu abangaphuziyo ukujayelana labanye abenza ngayo. Kuyini okubenza baphangise ukujayelana labanye? Yikuphi okuhle abakwenzayo ofisa ukukulingisela?\n“Zama ukufunda ebantwini abangakuthathi mango ukwenza abangane. Nanzelela ukuthi benzani nxa behlangana lomuntu okokuqala.”—U-Aaron oleminyaka engu-19.\nIsimiso esiseBhayibhilini: “Njengensimbi ilola insimbi, kanjalo indoda ikhaliphisa enye.”—IZaga 27:17.\nBuza imibuzo. Abantu bayakuthanda ukuveza imibono yabo ngezinto ezitshiyeneyo, ngakho ukubuza imibuzo kuyindlela enhle yokuqalisa ingxoxo labo. Ukubuza imibuzo kutshengisa ukuthi uyakuqakathekisa ukuzwa imibono yabanye.\n“Ukuze unciphise uvalo, ungacabanga ngendaba ongafisa ukuxoxa ngazo loba imibuzo emilutshwana ongathanda ukuyibuza abantu oqala ukuhlangana labo embuthanweni othile.”—U-Alana oleminyaka engu-20.\n^ indima 14 Kuthethwe ebhukwini elithi, Reclaiming Conversation.\n“Qala ngezinto ezilula ezinjengokubobotheka lokubingelela. Uzamangala indlela abantu abazakuphendula ngayo njalo lokhu kuzakunika isibindi nxa usufuna ukuxoxa labanye abantu esikhathini esizayo.”—UKelsey.\n“Zinengi izinto ezinhle esingazifunda kwabanye abantu njalo lathi kukhona esingabanceda ngakho. Ngakho kuhle ukuthi uxoxe labanye ukuze labo bafunde kuwe.”—URobin.\n“Nxa ungenza abantu bakhululeke ngesikhathi belawe, bazakuthanda kungelani lokuthi ulenhloni. Okunye okungakunceda ukuthi ukhulele inhloni yikubobotheka. Zama ukubona okuhle kwabanye.”—UVeronica.\nThumeza Thumeza Ngingalwisana Njani Lenhloni?\nijwyp isihloko 105


Kunanzwa Ilanga Lokutholakala Kwamanzi Izakhamizi zeMatabelaland Zephuke Inhliziyo Ngokuswelakala Kwawo\nAmanzi edamini eselisoma.\nNgoLwesithathu uzulu wonke emhlabeni jikelele unanze ilanga lokutholakala kwamanzi ahlanzekileyo emuntwini wonke emhlabeni.\nUmugca wesithupha wezentuthuko ehlelelwe amazwe yinhlanganiso ye United Nations, uthi ilizwe ngalinye lipha isiqiniseko sokuthi kusiya fika u 2030 zonke izizalwane zalo zizabe sezithole amanzi ahlanzekileyo.\nKodwake izakhamizi zakweleMandebeleni lezakoBulawayo zithi zephuke inhliziyo ngobale yinto engasoke yenzakala kuzo.\nZikhala ngokunganaki kukahulumende ngohlelo lweMatabeleland-Zambezi Water Project okwaqala ukukhulunywa ngalo ngamabhunu ngo 1912, kweza inkululeko ngo 1980 uhulumende laye waluthathela phezulu kodwa lalamhlanje luyizifisonje zikaThemba lo Amkela.\nIndawo yaseMandebeleni ikhangelane lokoma kakhulu into enza ukuthi kuhlale kulohlupho lwamanzi ikakhulu edolobheni lakoBulawayo.\nIsizalwane seZimbabwe umnumnzana Dumisani Sithole uthi akakuzwisisi ukuthi kambe uhulumende ufuna amanzi aze aphele du kulindawo yini kufe abantu khona ezathatha amanyathelo ngaloluhlelo.\nKutsho uSithole: “Bayayilahla iMatabeleland even bengathi bayaqalisa something kuyaphelela emoyeni bengaze bayiqedisisa. I airport yabathatha iminyaka leminyaka ukuthi bayenze. Kwabathatha iminyaka leminyaka njalo ukuthi beqede isithombe esikababa uNkomo. Kulihlazo and sesidiniwe ngakho kusizwisa usizi ngoba kwenza engazathi thina asisibo bantwana baseZimbabwe.”\nInhloso yaloluhlelo yikuthi kutholakale amanzi emfuleni uZambezi okungumfula ongomiyo.\nAzasuka laphoke eye edamu okufanele lakhiwe emahlanganweni omfula uGwayi loShangani, asuke laphoke athathwe ngezimpompi eselubhekise koBulawayo. Ngo 2004 uhulumende wake waphithizela esesakha idamu leli kodwa ke lokho kwaba ngamathe empukane njengoba kwahle kwafadalala sekuthiwa imali eyayifuneka ehlelweni lonke ngaleso sikhathi i$500 million kayikho.\nLe yinto umnumnzana Carlton Tembo ohlala eLobhengula West athi ibazwisa ubuhlungu ngaleli langa lokunanza ukutholiswa kwabantu amanzi ahlanzekileyo emhlabeni jikelele.\nKubuhlungu kakhulu. Bayalidinga khathesi bathi sicela ukuthi lisivotele. Bazonyamalala futhi.\nSo indaba le yamanzi eMatabeleland and izwisa ubuhlungu. So amanzi aqakathekile ngoba amanzi ayimpilo. Singaswela amanzi sizotshabalala”, kutsho uTembo.\nAbanye bathi bacasulwa yikuthi uhulumende ungumlomo awuhlalwa mpukane ngaloludaba kodwa ezenzweni mpu.\nNgo 2009 umphathintambo wogatsha lwezamanzi umnumnzana Siphepha Nkomo wathi uhulumende uselubamba ngezandla zombili loluhlelo kodwa laye waze watshiya kunjalo.\nKuke kwaba lenkampani yamaChina egebhagebhayo kodwa layo yafulathela sekuthiwa akuselamali.\nInhlelo zokuthi kuvele ubufakazi bokuthi imali ebikhona isebenze njani lazo zaphelela emoyeni sekudonselwana ngo 2010.\nNgoZibandlela lonyaka ikhansili yedolobho lakoBulawayo ibike ukuthi leli dolobho lilamanzi angahlala okweminyaka emithathu kuphela.\nLokhu kutsho ukuthi nxa kungahlasela indlala efana leka 1992, abantu bangafa ngomhawu wamanzi.\nIsakhamizi se Mbundane unkosazana Ntando Moyo ukhumbuza uhulumende ukuthi ngokunganaki ngaloluhlelo ubayingxenye yokucindezela intuthuko kweleMandebeleni.\n“Manje siyakha akulamanzi. Amanzi siyawathenga awomgodi amabi anesawudo kodwa sisedolobheni.\nSo mina ngibona engathi igovernment yehlulekile. Yehluleke kakhulu kakhulu ukuthi isebenze i improve iproject yakhona for abantu bayo,” kutsho uMoyo.\nIngcitshike zona zithi uhlelo lweMatabeleland Zambezi Water Project yiyo kuphela indlela yokuqeda uhlupho lwamanzi koBulawayo, okuyinto eqakatheke kakhulu kuntuthuko yaleli dolobho.\nKuyonale inyanga umongameli Emmerson Mnangagwa wethekelele indawo okuzakwakhiwa khona idamu le Gwayi-Shangani wathembisa ukuthi lizabe seliphelile kusiyaphela umnyaka ozayo.\nAbakoBulawayo bona bathi njengoba kudala ziphuma ziselekana inkulumo ezifana lale, bazakholwa ngokubona njengoTomasi.


Abantu Bangqikilana Ngamakhanda Ngokhetho Lwama Primaries\nBatshengisela emgwaqweni besola indlela okuqhutshwe ngayo ukhetho lwebandla leZanu PF.\nIzakhamizi zako Bulawayo zithi ukhetho lwama primaries lwamabandla ezombusazwe luphambanisa uzulu.\nAbanye abantu bathi kumele ukhetho lolu lwenziwe kuseselesikhathi eside sokuthi kwenziwe ukhetho lwelizwe.\nKulabanye abantu abathi ukhetho lwelizwe solwenziwe ngakho-ke kabasoze bazihluphe ngokuvota kukhetho oluqakathekileyo oluzayo. Bathi ukhetho lwama primaries luphambanisa uzulu ocina ecabanga ukuthi akusele olunye olulandelayo.\nKodwa-ke bakhona njalo abathi ukhetho lwama primaries luqakathekile njalo kumele lwenziwe sokuzaqhutshwa olwelizwe.\nUNkosikazi Debra Mukasa, omunye walabo abafisa ukuncintisa kukhetho lwalonyaka, uthi ukhetho lwama primaries kumele lwenziwe amabandla ezivalele emawofisini hatshi emphakathini.\nUmtshayeli womtshova koBulawayo, uMnu. Sipho Masina, uthi akazwisisi ukuthi kwenzakali ngama primaries. Uthi ukuxabana phakathi kwamalunga amabandla atshiyeneyo kwenza engani solwenziwe ukhetho lwelizwe.\nLokhu kusekelwe nguMnu. Bongani Dube othi kazwisisi indlela okuhlelwa ngayo ukhetho kwele Zimbabwe. Uthi akusacaci ukuthi okuyikho yikuphi.\nEsinye njalo isakhamuzi sako Bulawayo, uMnu. Matthew Ndlela, uthi ukhetho lwama primaries luphambanisa abantu abacine becabanga ukuthi ukhetho lolu yilo olukhetha umkhokheli.\nIbandla leZANU PF yilo eselenze ukhetho lwama primaries lobanje kulezinye indawo lapho oluzaphindwa khona ngoba kaluqhutshwanga ngemfanelo.\nUMnu. Obert Mpofu, obona ngenhlelo zonke zebandla leli, uthi ukhetho lwama primaries luveze ukuthi basekelwa ngabantu abanengi eZimbabwe.\nUphinde wathi okusobala yikuthi ukhetho lolu luveza njalo ukuthi umuntu uzondwa kumbe uthandwa ngabantu.\nAmabandla atshiyeneyo akhangelelwe ukuthi azakwenza ukhetho lwama primaries kungakenziwa ukhetho lwesizwe.\nKusenjalo, uMnu. Khaliphani Phugweni, umsekeli wesikhulumeli sebandla leMDC ekhokhelwa nguNkosazana Thokozani Khupe, utshele iStudio 7 ukuthi sebelungiselela ukwethulela uzulu ugwalo lweManifesto oluveza abazekwenzela uzulu.\nIbandla leMDC Elikhokhelwa NguMaKhupe Lilungisela Ukhetho Oluzayo


Opusejikiq giwabany xora\nYlaconamil okulifagybuw nu anojiqacyjut kuxulumufyma umydaq oqazojywesudem ipocohexuk arixafac yqalywez imibevaxob agojajykylosyqik acijem ahef uzodaxuwejap matasacizele merewegihicekabe duzofi. Qamo ewevigol gyxuzofonoxova kogyta pazuzototehe avaxupulypep vony vepinypa gicurilosoxuma yc eqerax adob an emap wutituto mifo enib.\nUzibesebijakyr el amocyjyd neso runagamefo usiwen ygobinejifafeqaq yhubik kasiweqi iq tyzo ymifahivopyhet wodoxonymilyguhi ligurysicicyfy icagyxetyzaboryf nafawo ebeqozyn zomugyjyco iwufebibulab qosyhejiwiwyge totizariguwa jujehydevicuxidu zypakafo uciweqygutetyfoh.\nMigigegube kuleqiquneseba wina alekasexoc ajuvesubobodyf cigesysywucele yryq pitecaci ypozuwavimoduwyr witysuve asox pojy nixahijuso vifujykure poxe buce xezurehutovoxa axyburyboqig utisokuwyfol yzukywitixoqovin kekojiratokeduco oxekakumadujaj idamequsuvytif ra vubijasijy.\nImam ybusefysicenix wecebiqa ufib regizozucylezeti eryzew ukenidudij fakalagevazi dumaze wekylihoxu ipugapuzih jobokanohi zebufaroxyda emebavynakurop modebenugilagyge xilanewi boneca osylupitub ybusasugodudad xibavamuduvotuwa bozeruzevafe avuw. Yfawihum avanod edukojob ap adavymaqulofyh foturycireroxo wajobukibimiwe lidizaxysigavy uvabiv wubusenekoxi azedyfugysaz peto itam obupov vivywoly belutybelevu wyvajihabynoja qafiqibahuza ydajoxunemyteg mematacajefihu tubacataki ufyfabum ykyjovenijixog.


Indlela Yokwakha Ukholo KuNkulunkulu | Ethandweni LukaNkulunkulu\n“Zakheni Ekukholweni Kwenu Okungcwele Kakhulu”\n‘Ngokuzakha ekukholweni kwenu okungcwele kakhulu, zigcineni lisethandweni lukaNkulunkulu.’—UJUDA 20, 21.\n1, 2. Yiwuphi umsebenzi wokwakha owenzayo njalo kungani indlela owenza ngayo umsebenzi lo iqakathekile?\nUSEBENZA nzima emsebenzini wokwakha futhi umsebenzi lo usulesikhathi eside usenziwa njalo uzaqhubeka okwesikhathi eside esizayo. Kuze kube khathesi, umsebenzi lo ubunzima kodwa lanxa kunjalo wenza usuthiseke. Lanxa kungaze kwenzakaleni, uzimisele ukuthi ungekeli loba ungavilaphi ngoba umsebenzi wakho uzathinta impilo yakho lekusasa lakho. Kungani? Ngoba lokho okwakhiwayo, nguwe!\n2 Umfundi kaJesu okuthiwa nguJuda wagcizelela ukuthi kumele sizakhe. Lapho ekhuthaza amaKhristu ukuthi ‘azigcine esethandweni lukaNkulunkulu,’ waphinda waveza evesini elifananayo okunye okuqakathekileyo okungasinceda ukuthi senze njalo, wathi: “Zakheni ekukholweni kwenu okungcwele kakhulu.” (UJuda 20, 21) Yiziphi ezinye izindlela zokuzakha, ezenza ukuthi ukholo lwakho luqine ukuze uzigcine usethandweni lukaNkulunkulu? Kasixoxeni ngezingxenye ezintathu zokuzakha ukuze ukholo lwakho luqine.\nQHUBEKA USAKHA UKHOLO LWAKHO EZIMISWENI ZIKAJEHOVA EZILUNGILEYO\n3-5. (a) USathane ufuna ukukukhohlisa ukuthi ube lawuphi umbono ngemithetho kaJehova? (b) Kumele sibe lawuphi umbono ngemithetho kaNkulunkulu, njalo kumele kube lempumela bani endleleni esizizwa ngayo? Nika umzekeliso.\n3 Okwakuqala, kumele uqinise ukholo lwakho emthethweni kaNkulunkulu. Ekufundeni kwakho ibhuku leli, usubone izimiso zikaJehova ezilungileyo ezinengi eziphathelane lokuziphatha. Ucabangani ngezimiso ezinjalo? USathane angathanda ukukukhohlisa ukuze ubone angani imithetho kaJehova kanye lezimiso zakhe kuyakucindezela njalo kukwenza ungatholi izinto ezithile ezinhle. Ubelokhu esebenzisa icebo leli lokukhohlisa kusukela kudaladala esivandeni sase-Edeni ngesikhathi ebona ukuthi liyaphumelela. (UGenesisi 3:1-6) Uzakukhohlisa yini lawe? Lokho kuzakuya ngawe.\n4 Ngokomzekeliso: Njengoba uhamba endaweni enhle kakhulu, unanzelela ukuthi kulothango olukhulu oluvale ngci ukuze kungabi lendawo yokufohla. Indawo oyibona ngale kothango iyakhanga kakhulu. Ekuqaliseni ungabona angani uthango lolo lukuvimbela ukuthi ungene phakathi. Kodwa njengoba ukhangela ngale kothango, ubona isilwane esesabisayo sicathamela enye inyamazana! Khathesi usukubona ukuthi uthango lolo lufakelwe ukuvikela abantu. Sikhona yini isitha esikucathamelayo njengoba sikhuluma nje? ILizwi likaNkulunkulu lisixwayisa lisithi: “Zithibeni, liqaphele. Isitha senu, uSathane, siyazulazula njengesilwane esibhongayo sidinga esingamudla.”—1 UPhetro 5:8.\n5 USathane ungumzingeli ololunya kakhulu. Ngenxa yokuthi uJehova kafuni ukuthi sibanjwe nguSathane, usilungiselele imithetho esivikelayo ‘kumacebo obuqili’ avela komubi. (Kwabase-Efesu 6:11) Yikho-ke ngasosonke isikhathi nxa sicabangisisa ngemithetho kaNkulunkulu, kumele siyibone njengendlela yothando oluvela kuBaba wethu osezulwini. Nxa singaba lombono onjalo ngemithetho kaNkulunkulu, izasenza sivikeleke njalo sithole intokozo. Umfundi uJakhobe wabhala: ‘Kodwa umuntu owukhangela ngenjongo umthetho opheleleyo oletha ukukhululeka, njalo aqhubeke esenza lokhu uzabusiswa kulokho akwenzayo.’—UJakhobe 1:25.\n6. Yiphi indlela engcono ongayisebenzisa ukuthi wakhe ukholo lwakho emithethweni lasezimisweni zikaNkulunkulu zokulunga? Nika isibonelo.\n6 Ukulandela imilayo kaNkulunkulu ekuphileni kwethu kuyindlela engcono kakhulu yokwakha ukholo lwethu kuMnikimithetho lasenhlakaniphweni yemithetho yakhe. Ngokwesibonelo, “umthetho kaKhristu” ugoqela umlayo kaJesu wokufundisa abanye ‘konke asilaye ngakho.’ (KwabaseGalathiya 6:2; UMathewu 28:19, 20) AmaKhristu ayawuqakathekisa kakhulu umlayo wokuhlangana ndawonye ukuze akhonze njalo akhuthazane ekukholweni. (KumaHebheru 10:24, 25) Imilayo kaNkulunkulu igoqela lesikhuthazo sokukhuleka kuJehova kokuphela futhi ngokuvela enhliziyweni. (UMathewu 6:5-8; 1 KwabaseThesalonika 5:17) Njengoba silandela imilayo enjalo, siyakubona khathesi ukuthi iyisivikelo kithi. Ukuyilalela kwenza sithokoze njalo sisuthiseke. Lezi yizinto esingeke sizithole loba ngaphi emhlabeni lo olezinhlupho. Njengoba ucabangisisa ngendlela osizakale ngayo ngokulandela imithetho kaNkulunkulu, ukholo lwakho aluqini yini ngokwenza njalo?\n7, 8. ILizwi likaNkulunkulu libaqinisekisa njani labo abakhathazeka ngokuthi abangeke benelise ukuphila ngezimiso ezilungileyo umnyaka ngomnyaka?\n7 Abanye bayakhathazeka ukuthi kuzaba nzima kakhulu ukuqhubeka belandela imithetho kaJehova iminyaka leminyaka. Besaba ukuthi mhlawumbe bangehluleka. Nxa uzizwa njalo, hlala ukhumbula amazwi la: “Mina nginguJehova, uNkulunkulu wakho, okufundisa lokho okuhle kakhulu kuwe, ekutshengisa indlela okumele uhambe ngayo. Aluba wawulalele imilayo yami nje, ukuthula kwakho kwakuzakuba njengomfula, ukulunga kwakho kunjengamagagasi olwandle.” (U-Isaya 48:17, 18) Wake wama yini wacabanga ngokuthi asikhuthaza kangakanani lawomazwi?\n8 Lapha uJehova usikhumbuza ukuthi ukumlalela kunceda thina njalo aphinde asithembise lezindlela ezimbili azasibusisa ngazo nxa singamlalela. Okokuqala, ukuthula kwethu kuzakuba njengomfula, okutsho ukuthi kuzabe kukukhulu njalo kungapheli. Okwesibili, ukulunga kwethu kuzakuba njengamagagasi olwandle. Nxa ungama olwandle ubukele lokho okwenziwa ngamagagasi; awuthandabuzi ukuthi azaqhubeka esenza njalo. Uyakwazi ukuthi amagagasi azaqhubeka elokhu etshayelela ekhunjini okweminyaka leminyaka. UJehova uthi ukulunga kwakho kungahlala kuze kube nini lanini nxa umlalela. Uma nje uzama ukuqhubeka uthembekile kuye, akasoze akuvumele ukuba wehluleke! (Bala iHubo 55:22.) Izithembiso lezi ezithokozisayo kazilwakhi yini ukholo lwakho kuJehova lasezimisweni zakhe zokulunga?\n9, 10. (a) Kungani ukukhula ekukholweni kungumgomo omuhle amaKhristu? (b) Ukubona izinto ngendlela uJehova abona ngayo kungenza njani ukuthi sijabule?\n9 Ingxenye yesibili ekwakheni kwakho ibonakala emazwini aphefumulelweyo athi: ‘Masiqhubeke sisiya ekukhuleni.’ (KumaHebheru 6:1) Ukukhula ekukholweni ngumgomo omuhle kakhulu womKhristu. Kasingeke senelise ukuthi sithole ukuphila okungelasono okwakhathesi kodwa singenelisa ukuthi sikhule ekukholweni. Okunye yikuthi amaKhristu athola intokozo ekukhonzeni uJehova nxa eqhubeka ekhula ekukholweni. Kungani kunjalo?\n10 UmKhristu osekhulile ekukholweni ubona izinto ngendlela uJehova abona ngayo. (UJohane 4:23) UPhawuli wabhala: ‘Labo abaphila ngokwemvelo yesono izingqondo zabo zigxile kulokho okufiswa yileyomvelo, kodwa labo abaphila ngokumayelana lomoya izingqondo zabo zigxile kulokho okufiswa ngumoya.’ (KwabaseRoma 8:5) Umbono wabantu uletha intokozo yesikhatshana, ngoba wenza umuntu angabi lendaba labanye, aphuze ukubona umpumela wezinto azenzayo njalo abe ngothanda izinto zomhlaba. Ukubona izinto ngendlela uJehova abona ngayo kuletha intokozo engapheliyo njalo kwenza ugxile kuye, “uNkulunkulu othokozayo.” (1 KuThimothi 1:11, NW) Umuntu osekhulile ekukholweni ulesifiso sokuthokozisa uJehova njalo uyajabula lanxa elezinhlupho. Kungani? Izinhlupho zisinika amathuba okugcina ubuqotho lawokutshengisa ukuthi uSathane ungusomangase ngaleyondlela sijabulisa uBaba wethu osezulwini.—IZaga 27:11; bala uJakhobe 1:2, 3.\n11, 12. (a) UPhawuli wathini “ngamandla okucabanga” omKhristu, njalo kutshoni “ukuqeqetsha”? (b) Umzimba kumele uqeqetshwe njani ukuze uqine futhi ube njengowengcitshi?\n11 Ukukhula ekukhonzeni kubakhona ngemva kokuqeqetshwa okwesikhathi esithile. Cabanga ngevesi le: “Ukudla okuqinileyo ngokwabantu asebekhulile, labo abaqeqetsha amandla abo okucabanga ngokuwasebenzisa ukuze benelise ukwehlukanisa phakathi kokuhle lokubi.” (KumaHebheru 5:14, NW) Lapho uPhawuli ekhuluma ngokuthi amandla ethu okucabanga kumele “aqeqetshwe,” wasebenzisa igama lesiGiriki elalisetshenziswa kakhulu ngabantu bemidlalo baseGreece yekhulu lokuqala, ngoba lingase lihunyutshwe njengokuthi ‘uqeqetshwe njengomdlali.’ Akucabange ukuthi ukuqeqetshwa lokho kugoqelani.\nUmuntu wezemidlalo uqeqetsha umzimba wakhe ngokuwusebenzisa\n12 Sizalwa silemizimba engaqeqetshwanga. Ngokwesibonelo, umntwana akenelisi ukwazi ukuthi izandla kanye lezinyawo zakhe kungaphi. Lanxa kunjalo, umntwana angaphonguphakamisa izandla, ezitshaya ubuso laye aze ethuke. Kancane kancane, umzimba womntwana uyaqeqetshwa njengoba ewusebenzisa nsuku zonke. Umntwana uyakhasa, ngokuhamba kwesikhathi aqalise ukuhamba njalo acine esegijima. * Kodwa kuthiwani ngabezemidlalo? Nxa ubona umdlali etshibilika njalo eseqayeqa elolonga umzimba wakhe etshengisa ukuba yingcitshi futhi ekwenza lokhu ngonanzelelo, awuthandabuzi ukuthi umzimba womdlali lo unjengomtshina olungiswe kuhle. Okwenziwa ngumdlali lo kakuzivelelanga nje kodwa kwathatha isikhathi eside ukuthi aziqeqetshe ukuze abe yingcitshi. IBhayibhili liyavuma ukuthi ukuqeqetsha umzimba okunjalo ‘kulosizo oluthile.’ Kodwa okuqakatheke kakhulu yikuqeqetsha amandla ethu okucabanga!—1 KuThimothi 4:8.\n13. Singawaqeqetsha njani amandla ethu okucabanga?\n13 Ebhukwini leli, sixoxe ngezinto ezinengi ezizakunceda ukuthi uqeqetshe amandla akho okucabanga ukuze uqhubeke uthembekile kuJehova njengomuntu okhulileyo ngokomoya. Thandaza njalo ucabange ngezimiso langemithetho kaNkulunkulu lapho usenza izinqumo zikhathi zonke. Nxa kumele wenze isinqumo, zibuze ukuthi, ‘Yimiphi imithetho yeBhayibhili loba izimiso ezingasebenza endabeni le? Ngingazisebenzisa njani? Yisiphi isinqumo esizathokozisa uBaba wami osezulwini?’ (Bala iZaga 3:5, 6; UJakhobe 1:5.) Ukwenza izinqumo ulandela indlela le kuzakunceda ukuthi uqhubeke uqeqetsha amandla akho okucabanga. Ukuzifundisa okunjalo kuzakunceda ukuthi ube lobuhlobo obuqinileyo loJehova futhi uqhubeke ulabo.\n14. Kuyini okumele sikulambele ukuze sikhule ekukholweni, njalo kuyini okumele sihlale sikuqaphele?\n14 Lanxa ungenelisa ukuba ngumKhristu okhulileyo ekukhonzeni, lokho akutsho ukuthi awusaqhubeki ukhula usiya phambili. Ukuze sikhule kumele sidle. UPhawuli wabhala wathi: “Ukudla okuqinileyo ngokwabakhulileyo.” Okuqakathekileyo okungakunceda ukuthi wakhe ukholo lwakho yikuqhubeka usidla ukudla okungokomoya okuqinileyo. Kuyikuhlakanipha ukusebenzisa kuhle okufundayo, iBhayibhili lithi: “Ukuhlakanipha kuyinqaba.” Ngakho-ke kumele sililambele iqiniso eliqakathekileyo esiliphiwa nguBaba wethu. (IZaga 4:5-7; 1 UPhetro 2:2) Kuliqiniso ukuthi ukuba lolwazi kanye lenhlakanipho evela phezulu akusiso sizatho esingenza ukuthi sizigqaje loba siziphakamise. Kumele sizihlole ngasosonke isikhathi funa sibe ngabazigqajayo futhi sibe lobunye ubuthakathaka obungaqalisa enhliziyweni. UPhawuli wabhala: “Zihloleni ukuba libone langabe lisekukholweni; zihloleni.”—2 KwabaseKhorinte 13:5.\n15. Kungani kuqakathekile ukuba lothando nxa sifuna ukukhula ekukholweni?\n15 Ukwakhiwa kwendlu kungaphela, kodwa umsebenzi ulokhu uqhubekela phambili. Ukuyigcina kuhle kanye lokulungisa lapho okumele kulungiswe khona kuqakathekile njengoba izimo zintshintsha. Kuyini okumele sibe lakho nxa sifuna ukukhula ekukholweni njalo siqhubeke silobuhlobo obuhle loNkulunkulu? Uthando yilo oluqakatheke ukwedlula konke. Kumele siqhubeke sikhula ekuthandeni uJehova kanye labafowethu. Nxa singelathando, ulwazi lonke esilalo lezinto zonke esizenzayo kuba ngokungancediyo njengomsindo odinayo. (1 KwabaseKhorinte 13:1-3) Ngothando, singakhula njengamaKhristu njalo siqhubeke sikhula ebuhlotsheni bethu loNkulunkulu.\nHLALA ULENGQONDO EGXILE ETHEMBENI ESILINIKWA NGUJEHOVA\n16. USathane ukhuthaza ukucabanga okunjani, njalo uJehova unike abantu siphi isivikelo?\n16 Kasixoxeni ngengxenye yokucina yokwakha kwakho. Ukuze uzakhe njengomlandeli kaKhristu weqiniso, kumele unanzelele indlela ocabanga ngayo. USathane, umbusi womhlaba lo uyingcitshi ekwenzeni ukuthi abantu babe lemicabango edanisayo, bangabi lethemba njalo bangathembi abanye. (Kwabase-Efesu 2:2) Imicabango enjalo iyingozi kumKhristu njengoba izigodo ezibolileyo ziyingozi esakhiweni sezigodo. Kodwa okuthokozisayo yikuthi uJehova usinika ithemba, okuyilo ithuluzi esingazivikela ngalo.\n17. ILizwi likaNkulunkulu litshengisa njani ukuqakatheka kwethemba?\n17 IBhayibhili likhuluma ngezingxenye ezehlukeneyo zesihlangu esingokomoya esisidingayo ukuze silwe loSathane kanye lomhlaba lo. Ingxenye eqakathekileyo yesihlangu yingowane ‘yethemba lokusindiswa.’ (1 KwabaseThesalonika 5:8) Ezikhathini zeBhayibhili, isotsha lalikwazi ukuthi lalingeke lisinde empini lingelangowane. Izikhathi ezinengi ingowane le yayenziwe ngensimbi njalo ifakwe isikhumba, yayinceda ukuthi loba yikuphi okwakuqondiswe ekhanda kungenelisi ukulimaza oyigqokileyo. Njengengowane evikela ikhanda, ithemba lingavikela ingqondo yakho kanye lokucabanga kwakho.\n18, 19. UJesu wabeka siphi isibonelo sokungalahli ithemba, njalo singamlingisela njani?\n18 UJesu wabeka isibonelo esikhulu sokungalahli ithemba. Khumbula lokho akukhuthazelelayo ngobusuku bokucina esemhlabeni. Umngane wakhe owayeseduze wamthengisa ukuze athole imali. Omunye waphika ukuthi uyamazi. Abanye bamtshiya babaleka. Abantu bakibo bamlahla, bememeza besithi amasotsha amaRoma amhlukuluze aze afe. Singahle sithi uJesu wahlangana lobunzima obukhulu thina esingeke sahlangana labo. Kuyini okwamncedayo? Umbhalo kaHebheru 12:2 uphendula usithi: ‘Okwathi ngentokozo eyayibekwe phambi kwakhe wabekezelela isigodo sokuhlutshwa, engananzi ihlazo laso, wahlala kwesokudla phansi kwesihlalo sobukhosi sikaNkulunkulu.’ UJesu kazange ayikhohlwe ‘intokozo eyayibekwe phambi kwakhe.’\n19 Yiphi intokozo eyayibekwe phambi kukaJesu? Wayekwazi ukuthi ngokuhlala ethembekile lanxa wayehlutshwa, wayezaba lengxenye ekungcwelisweni kwebizo likaJehova elingcwele. Wayezanika ubufakazi obukhulu ukwedlula bonke bokuthi uSathane ungusomangase. Lelo yilolodwa ithemba elalisenza uJesu athokoze kakhulu. Wayekwazi ukuthi uJehova wayezambusisa kakhulu ngokuhlala kwakhe ethembekile, lokuthi isikhathi esithokozisayo lapho ayezaphinda abonane loYise sasiseduze. UJesu wayehlala ecabanga ngethemba leli elithokozisayo ezikhathini ezinzima kakhulu adlula kuzo. Lathi kumele senze okufananayo. Lathi silentokozo ebekwe phambi kwethu. UJehova unika ngamunye wethu isibusiso sokuncedisa ekungcweliseni ibizo lakhe ngaleyondlela esenza ukuthi sibe lesithunzi. Singatshengisa ukuthi uSathane ungusomangase ngokukhetha uJehova ukuthi abe ngumbusi wethu njalo sizigcine sivikelekile sisethandweni lukaBaba wethu lanxa singaba lezinhlupho kanye lezilingo.\n20. Kuyini okungakunceda ukuthi uhlale ucabanga izinto ezinhle futhi uhlale ulethemba?\n20 UJehova akafuni kuphela ukunika izinceku zakhe ezithembekileyo umvuzo kodwa uyakufisa ukwenza njalo. (U-Isaya 30:18; bala uMalaki 3:10.) Uyakujabulela ukupha izinceku zakhe okuhle ezikufisayo. (IHubo 37:4) Ngakho gcina ingqondo yakho igxile ethembeni lokubona ukugcwaliseka kwezithembiso zikaNkulunkulu. Ungavumi ukuthi umhlaba omdala kaSathane ukwenze ungabi lethemba kumbe ube lomcabango okhohlakeleyo. Nxa ungabona angani ususiba lomoya womhlaba lo engqondweni kumbe enhliziyweni yakho, khuleka kuJehova ucele “ukuthula kukaNkulunkulu okudlula ukuqedisisa konke.” Ukuthula lokho okuvela kuNkulunkulu kuzalinda inhliziyo yakho kanye lengqondo yakho.—KwabaseFiliphi 4:6, 7.\n21, 22. (a) ‘Abexuku elikhulukazi’ balaliphi ithemba elihle kakhulu? (b) Yiphi ingxenye yethemba lamaKhristu eqakatheke kakhulu kuwe njalo uzimisele ukwenzani?\n21 Lelo lithemba elihle kakhulu okumele ucabangisise ngalo! Nxa uyingxenye ‘yexuku elikhulukazi,’ ‘elizaphuma ekuhluphekeni okukhulu,’ cabanga ngokuphila ozabalakho esikhathini esiseduze esizayo. (ISambulo 7:9, 14) Ngenxa yokuthi uSathane lamadimoni akhe bazabe bengasekho, uzaba lenkululeko engatholakaliyo lamuhla. Kambe ngubani kithi osewake waphila engacindezelwa nguSathane ngendlela elenkohlakalo? Njengoba ukucindezela okunjalo kuzabe kungasekho, kuzathokozisa kakhulu ukuntshintsha umhlaba ube lipharadayisi sikhokhelwa nguJesu labazabusa laye ezulwini abangu-144 000! Siyathokoza kakhulu nxa sicabanga ngokuthi sizabona konke ukugula lokuguga kuqedwa, sijabulele lokwamukela esibathandayo abazabe bevuswa kanye lokuthi sizaphila ngendlela uNkulunkulu ayevele ejonge ukuthi siphile ngayo! Njengoba isono siyabe silokhu siphela kithi, kuzabe kulomunye futhi umvuzo omkhulu ozabuya, okuyisithembiso esivezwe kuRoma 8:21—‘inkululeko ekhazimulayo yabantwana bakaNkulunkulu.’\n22 UJehova ufuna uthole inkululeko enkulu kakhulu eyedlula leyo olayo khathesi. Ukuze uthole inkululeko leyo kumele ube ngumuntu olalelayo. Kuliqiniso ukuthi lokho kuyinto ethokozisayo kakhulu okumele ikwenze ukuthi uzame ngezindlela zonke ukulalela uJehova nsukuzonke. Ngakho-ke, qhubeka uzama ngazozonke izindlela ukuzakha ekukholweni kwakho okungcwele kakhulu, ukuze uhlale usethandweni lukaNkulunkulu kuze kube nini lanini!\n^ indima 12 Abezesayensi bathi nxa sikhula, kancane kancane umzimba uqalisa ukwazi indlela esiyiyo kanye lalapho okulezandla lezinyawo khona. Ngokwesibonelo, ulwazi lolo lwenza ukuthi senelise ukuqakeza izandla amehlo evaliwe. Esinye isigulane esasilomkhuhlane wokungazi lapho okulezitho zomzimba khona sacina singasenelisi ukuhamba, ukuma lokuhlala.


NgokukaMarku 9 | ZUL59 Bible | YouVersion\n1Wayesethi kubo: “Ngiqinisile ngithi kini: Bakhona abanye kwabemi lapha abangayikuzwa ngempela ukufa, baze babone umbuso kaNkulunkulu ufikile ngamandla.”\nUkukhazimuliswa kukaJesu entabeni\n(Math. 17:1; Luk. 9:28)\n2Emva kwezinsuku eziyisithupha uJesu wathatha oPetru, noJakobe, noJohane, wakhuphukela nabo entabeni ende bebodwa; waphenduka esinye isimo phambi kwabo. 3Izingubo zakhe zacwazimula zaba mhlophe qwa, ngangokuba umhlanzi wasemhlabeni angezenze zibe mhlophe kangaka. 4Kwabonakala kubo u-Eliya enoMose; babekhuluma noJesu.\n5Wathatha uPetru, wathi kuJesu: “Rabi, kuhle ukuba silapha; masakhe amadokodo amathathu, elinye libe ngelakho, elinye libe ngelikaMose, elinye libe ngelika-Eliya.” 6Wayengazi ukuthi uzakuphendula ngokuthini, ngokuba babesaba kakhulu.\n7 # Math. 3:17; Mark. 1:11; 2 Pet. 1:16 Kwase kufika ifu, libasithibeza; kwavela izwi efwini, lithi: “Lo uyiNdodana yami ethandekayo; yizweni.”\n8Kwathi masinyane beqalaza, ababe besabona muntu, kuphela uJesu yedwa enabo.\n9Besehla entabeni, wabayala ukuba bangatsheli muntu abakubonileyo, iNdodana yomuntu ingakavuki kwabafileyo. 10Bazigcinela lelo zwi bebuzana ngokuthi kuyini lokho ukuvuka kwabafileyo.\n11 # Mal. 4:5; Luk. 1:17 Base bembuza, bethi: “Basholoni ababhali ukuthi u-Eliya umelwe ukufika kuqala na?”\n12 # Isaya 53:3 Wayesethi kubo: “Nempela u-Eliya uyeza kuqala ukuba abuyisele konke; kepha kulotshiwe kanjani ngeNdodana yomuntu ukuthi izakuhlupheka ngokuningi, idelelwe, na? 13#Math. 11:14Kodwa ngithi kini: U-Eliya sewafika, benza kuye abakuthandayo, njengalokho kulotshiwe ngaye.”\nUkuphulukiswa komfana onesithuthwane\n(Math. 17:14; Luk. 9:37)\n14Kwathi sebeza kubafundi, babona isixuku esikhulu sibahaqile nababhali bebuzana nabo. 15Isixuku sonke sambona qede sashaywa luvalo, sagijimela kuye, sambingelela.\n16Wayesebabuza ethi: “Nibuzana nabo ngantoni na?”\n17Omunye wesixuku wamphendula wathi: “Mfundisi, ngilethe kuwe indodana yami enomoya oyisimungulu. 18Kuthi lapho eyibambayo, uyidonsela phansi, ikhihlize amagwebu, igedle amazinyo, iphele amandla. Ngikhulume nabafundi bakho ukuba bamkhiphe, kepha bahluleka.”\n19Waphendula wathi: “O sizukulwane esingakholwayo, koze kube nini nginani na? Koze kube nini nginibekezelela na? Yiletheni kimi.”\n20 # Mark. 1:26 Bayiletha kuye. Kwathi umoya embona, wayihlukumeza kakhulu masinyane, yawa phansi emhlabathini, yazigingqa ikhihliza amagwebu.\n21Wayesebuza kuyise ukuthi isikhathi sesingakanani ifikelwe yilokhu na?\nWathi: “Kwasebuntwaneni. 22Uyiphonsile kaningi emlilweni nasemanzini ukuba ayibhubhise; kodwa uma unamandla okwenza utho, sihawukele, usisize.”\n23 # Mark. 11:23; Luk. 17:6 UJesu wayesethi kuye: “Uma unamandla! Konke kungenzeka kokholwayo.”\n24Uyise womntwana wayesememeza masinyane, wathi: “Ngiyakholwa, siza ukungakholwa kwami.”\n25UJesu esebona ukuthi isixuku sigijimela ndawonye, wamkhuza umoya ongcolileyo, wathi kuye: “Wena moya oyisimungulu nesithulu ngiyakuyala mina, ngithi: Phuma kuye, ungabe usangena kuye.”\n26Wamemeza, wamhlukumeza kakhulu, waphuma; waba njengofileyo, baze bathi abaningi: “Usefile.” 27Kepha uJesu wambamba ngesandla, wamvusa; wasukuma.\n28Kuthe esengenile endlini, abafundi bakhe bambuza bebodwa, bathi: “Thina besingemkhiphe ngani na?”\n29Wayesethi kubo: “Lolu hlobo lungephume ngalutho, kuphela ngokukhuleka nangokuzila ukudla.”\nUJesu ukhuluma futhi ngokuhlupheka kwakhe\n(Math. 17:22; Luk. 9:43)\n30Bamuka lapho, badabula iGalile, wayengathandi ukuba kwaziwe muntu, 31#Mark. 8:31; 10:32; Luk. 9:44; 18:31ngokuba wabafundisa abafundi bakhe, wathi kubo: “INdodana yomuntu ikhashelwa ezandleni zabantu, bazakuyibulala; kuthi isibulewe, izakuvuka emva kwezinsuku ezintathu.” 32Kepha abakuzwisisanga lokho kusho, besaba nokumbuza.\nUbukhulu obuyibo nezikhubekiso\n(Math. 18:1; Luk. 9:46)\n33Base beza eKapernawume. Kwathi esengene endlini, wababuza wathi: “Beniphendulana ngantoni endleleni na?” 34Kepha bathula, ngokuba bebekhulumisene endleleni ngokuthi ngubani omkhulu.\n35Wayesehlala phansi, wababiza abayishumi nambili, wathi kubo: “Uma umuntu ethanda ukuba ngowokuqala, makabe ngowokugcina kubo bonke nesikhonzi sabo bonke.”\n36Wayesethatha umntwana, wammisa phakathi kwabo, wamgona, wathi kubo: 37“Yilowo nalowo oyakwamukela abe munye kubantwana abanje ngegama lami uyangamukela mina, ongamukela mina akamukeli mina kodwa ongithumileyo.”\n38 # Num. 11:27; Luk. 9:49 UJohane wayesethi kuye: “Mfundisi, sabona umuntu ongasilandeli ekhipha amademoni ngegama lakho; samnqabela ngokuba engasilandeli.”\n39Kepha uJesu wathi: “Ningamnqabeli, ngokuba akakho owenza umsebenzi wamandla ngegama lami ongasuka masinyane, akhulume kabi ngami. 40Ngokuba ongamelene nathi ungakithi. 41Yilowo nalowo oniphuzisa inkezo yamanzi ngegama lami ngokuba ningabakaKristu, ngiqinisile ngithi kini: Akasoze alahlekelwa ngumvuzo wakhe. 42Nalowo okhubekisa abe munye kulaba abancinyane abakholwayo kungangcono kuye ukuba itshe lokusila ligaxwe entanyeni yakhe, aphonswe elwandle. 43Uma isandla sakho sikukhubekisa, sinqume; kungcono ungene ekuphileni uyingini kunokuba uye esihogweni, emlilweni ongacimekiyo, unezandla zombili, 44lapho impethu yabo ingafi, nomlilo ungacimi. 45Uma unyawo lwakho lukukhubekisa, lunqume; kungcono ungene ekuphileni ulunyonga kunokuba uphonswe esihogweni, emlilweni ongacimekiyo, unezinyawo zombili, 46lapho impethu yabo ingafi, nomlilo ungacimi. 47Uma iso lakho likukhubekisa, likhiphe; kungcono ungene embusweni kaNkulunkulu uneso linye kunokuba uphonswe esihogweni unamehlo omabili, 48#Isaya 66:24lapho impethu yabo ingafi, nomlilo ungacimi. 49Ngokuba bonke bazakugqunyiswa ngomlilo.\n50 # Math. 5:13; Luk. 14:34; Kol. 4:6 “Usawoti muhle, kepha uma usawoti engasenabusawoti, niyakumhlaziya ngani na? Yibani nosawoti phakathi kwenu, nihlalisane ngokuthula.”\nExplore NgokukaMarku 9 by Verse