UmThethosisekelo weRiphabliki yeSewula Afrika: 6. IimFunda\nMy Constitution UmThethosisekelo weRiphabliki yeSewula Afrika 6. IimFunda\nIsahluko 6: IimFunda (103-150)\nIRiphabliki ineemFunda ezilandelako:\n[Isigatjana (1) sijanyiselelwe ngesigaba 3 somThethosisekelo oliTjhuguluko leTjhumi nanye lomThetho womnyaka we-2003 besajanyiselelwa ngesigaba 1 somThethosisekelo oliTjhuguluko leTjhumi nambili lomThetho womnyaka we-2005.]\nImikhawulo yebalanarha leemFunda okukhulunywa ngazo yakhiwa linani lemikhawulo yamabalanarha atjengiswe eemebheni okukhulunywa ngazo eeYelelisweni ezirheliswe eHlelwenikambiso 1A.\n[Isigatjana. (2) sijanyiselelwe ngesigaba1 somThethosisekelo oliTjhuguluko leTjhumi nambili lomThetho womnyaka we-2005.]\nNanyana kunini imikhawulo yendawo yesifunda ibuye ijanyiselelwe litjhugululo lomThethosisekelo, umThetho wePalamende unganikela ngamagadango wokulawula, ngesikhathi esibekiweko, somThetho, begodu nanyana ngimiphi eminye imiphumela yokubuyelelwa kwesiqunto.\nUmThetho wePalamende otjhiwo kupharagrafu a. ungenziwa umThetho bewuphumeleliswe ngaphambi ngokuthoma kwetjhuguluko lomThethosisekelo, kodwana nanyana ngimiphi imisebenzi, eyenziwa sifunda, ipahla, amalungelo, iimbopho, imisebenzi namkha iinkwelede zingadluliswa kwaphela ngokuya komThetho ngemva kobana itjhugulukwelo lomThethosisekelo sele lenzekile.\n[Isigaba 103 sijanyiselelwe ngesigaba 1 somThethosisekelo oliTjhuguluko leTjhumi nambili lomThetho womnyaka we-2003.]\n104. Amandla WeemFunda Wokwenza UmThetho\nAmandla wesiFunda wokwenza umThetho athweswe isiBethamthetho sesiFunda, begodu namandla anikelwe isiBethamthetho sesiFunda kukobana—\nsiphasise umThethosisekelo waso wesiFunda namkha kukwenza amatjhuguluko wanyana ngimuphi omunye umThethosisekelo owaphasiswa ngiso ngokuya kweengatjana 142 begodu nese-143;\nsiphasise umThetho wesiFunda saso manqophana—\nnanyana ngiyiphi indaba ephathelene nendawo abasebenzela kiyo erheliswe eHlelwenikambiso 4;\nnanyana ngiyiphi indaba ephathelene nendawo abasebenzela kiyo erheliswe eHlelwenikambiso 5;\nnanyana ngiyiphi indaba engaphandle kweendawezo abasebenzela kizo, begodu nenikelwe ngokunqophileko esiFundeni mThetho weNarha; begodu\nnanyana ngiyiphi indaba leyo isiqalelelo somThethosisekelo esihlongoza bona kuphasiswe umThetho wesiFunda; begodu\nnokunikela nanyana ngimaphi amandlawo wangokomThetho emKhandlwini kaMasipala wesiFundeso.\nIsiBethamthetho sesiFunda, ngesiqunto esisekelwa mavowudu abubili ebuthathwini wamalungaso, ungabawa iPalamende bona itjhugulule igama lesiFundeso.\nIsiBethamthetho sesiFunda sibotjhwa kwaphela mThethosisekelo begodu nangabe siphasise umThethosisekelo wesiFunda, sawo begodu ngawo umThethosisekelo lowo kumele usebenze ngokuya kwayo nangokulandela umThethosisekelo lowo, nomThethosisekelo wesiFunda.\nUmthetho wesiFunda omalungana nendaba leyo etlhogakala ngokuzwakalako namkha emayelana nokuphumelelisa kokusetjenziswa kwamandla malungana nanyana ngiyiphi indaba erheliswe eHlelwenikambiso 4, uzakuthathwa ngazo zoke indlela njengomThetho omalungana nendaba erheliswe eHlelwenikambiso 4.\nIsiBethamthetho sesiFunda singenza iimphakamiso esiBethamthethweni seNarha bona yenze umThetho malungana nanyana ngiyiphi indaba ewela ngaphandle kwamandla wesiBethamthetho, namkha nangabe umThetho wePalamende ukhona ongamele umThetho wesiFunda.\n105. Ukubunjwa Nokukhethwa KweemBethamthetho ZeemFunda\nIsiBethamthetho sesiFunda sibunjwa bomma nabobaba abakhethwe njengamalunga ngokuya kwerherho lamakhetho lelo—\nelibekwe Mthetho weNarha zombelele;\nelisekelwe phezu kwerherho elifanako labavowudu;\nelibonelela okungasenani ubuncani iminyaka eli-18 njengeminyaka yokuvowuda; begodu\nnelinemiphumela, evamileko, nebuye ibe nokujanyelwa kweenhlangano ngokwamavowudu eziwatholileko.\n[Isigatjana (1) sijanyiselelwe ngesigaba 3 somThethosisekelo oliTjhuguluko leTjhumi lomThetho womnyaka we-2003 begodu sijanyiselelwe ngesigaba (3) somThethosisekelo oliTjhuguluko lesiNe lomThetho womnyaka we-2008.]\nIsiBethamthetho sesiFunda sibunjwa malunga ahlangana nama-30 ukuya kama-80. Inani lamalungelo okungezeka lihluke ukuya ngeemfunda, kumele liquntwe ngokuya kwendlela ebekwe komThetho weNarha.\nEsinye nesinye isakhamuzi esilungele ukuvowudela isiBethamthetho seNarha siyakulungela ukuba lilunga lesiBethamthetho sesiFunda ngaphandle kwalokha—\nnanyana ngimuphi umuntu onikelwe isikhundla namkha osebenzela uRhulumende begodu athole umrholo, ngaphandle—\nkwakaNdunakulu namanye amalunga womKhandlu wezokuPhatha wesiFunda; begodu\nnezinye iinkhulu imisebenzazo okutholakala bona misebenzi ekhambisana nemisebenzi yomuntu olilunga lesiBethamthetho sesiFunda begodu umenyezelwe ngokuya komThetho weNarha njengomsebenzi okhambisana naloyo;\namalunga wesiBethamthetho seNarha namalunga aziinthunywa zasafuthi zomKhandlu weNarha ongamele iimFunda, namkha amalunga womKhandlu kaMasipala;\nabantu abangakabi ukuba sebujameni obuhle beemali ngokuya kwekhotho;\nnanyana ngumuphi umuntu omenyezelwe yikhotho yeRiphabliki njengalowo ongakaphili kuhle emkhumbulweni; namkha\nnanyana ngubani umuntu ongathi ngemva kobana isigabesi sithome ukusebenza abotjhelwe umlandu begodu anikelwe isigwebo sesikhathi esidluliko eenyangeni ezili-12, ejele ngaphandle kokuphiwa ihlawulo, kungaba ngaphakathi namkha ngaphandle kweRiphabliki nangabe isenzo esibange umlandu lo, besingaba mlandu ngaphakathi kweRiphabliki; kodwana akekho noyedwa umuntu okuzakuthathwa bona sele agwetjiwe, beze kufike isikhathi lapho isibawo sokubuyekezwa kokubonwa kwakhe umlandu namkha isigwebo sesiqundiwe namkha lapho isibaweso sele siphelelwe sikhathi khona. Ukungavunyelwa komuntu bona abe lilunga lesiBethamthetho kuphela emva kweminyaka emihlanu ngemva kokuqeda isigwebo leso.\nUmuntu ongakalungeli lokuba lilunga lesiBethamthetho sesiFunda ngokuya kwesigatjana (1)(a) namkha (b) angaba ngungikhethani wesiBethamthethweso ngaphasi kweenrhunyezo namkha imibandela esungulwe mThetho weNarha zombelele.\nUmuntu ulahlekelwa bulunga bakhe besiBethamthetho sesiFunda nangabe umuntu loyo—\nangasanalo ilungelo lokuba lilunga; namkha\nutshwilile ukuba khona esiBethamthethweni ngaphandle kwemvumo ngaphasi kobujamo lapha imilayo nemiyalo yesiBethamthetho iveza ukulahlekelwa bulunga;\nangasanalo ilungelo lokuba lilunga lehlangano leyo emkhethileko bona abe lilunga lesiBethamthetho.\n[Isigatjana (3) sijanyiselelwe sigaba 4 somThethosisekelo oliTjhuguluko leTjhumi lomThetho womnyaka we-2003 kanye nesigaba 4 somThethosisekelo oliTjhuguluko leTjhumi nane lomThetho we-2008.]\nIinkhundla zesiBethamthetho sesiFunda kumele zizaliswe ngokuya komThetho weNarha.\n107. Ukufunga Namkha Ukuqinisekisa\nNgaphambi kobana amalunga wesiBethamthetho sesiFunda athome ngemisebenziwo wesiBethamthetho, kumele afunge namkha, aqinisekise ukwethembeka kwawo kuRiphabliki begodu nokuthobela kwawo umThethosisekelo ngokuya kweHlelokambiso 2.\n108. Isikhathi Esibekelwe IimBethamthetho ZeemFunda\nIsiBethamthetho sesiFunda sivowudelwa isikhathi esiminyaka emihlanu.\nNangabe isiBethamthetho sesiFunda siyapheliswa ngokuya kwesigaba 109, namkha lokha nakuphela isikhathi saso, uNdunakulu wesiFunda ngesimemezelo somThetho, kumele abize begodu abeke namalanga wokubanjwa kwamakhetho, okumele abanjwe phakathi kwamalanga ama- 90 ukusukela ngelanga isiBethamthetho esipheliswe ngalo, namkha ngemva kokuphela kwesikhathi saso. Isimemezelo esibizako namkha esibeka ilanga lamakhetho kumele sikhutjhwe ngaphambi namkha ngemva kokuphela kwesikhathi sokuphatha sesiBethamthetho sesiFunda.\n[Isigatjana 2 sijanyiselelwe ngesigatjana 1 somThethosisekelo oliTjhguluko lesiNe lomThetho womnyaka we-1999.]\nNangabe imiphumela yamakhetho wesiBethamthetho sesiFunda ayikamenyezelwa ngesikhathi okukhulunywa ngaso esigabeni se-190 namkha nangabe amakhetho abekelwe ngeqadi yikhotho, uMongameli ngesimemezelo somThetho kumele amemezele begodu abeke namanye amalanga amakhetho amanye okumele abanjwe ngawo phakathi kwamalanga ama-90 emva kokuphela kwesikhatheso namkha kwelangelo amakhetho abekelwa ngalo ngeqadi.\nIsiBethamthetho sesiFunda sihlala sinamandla wokusebenza kusukela ngesikhathi sokupheliswa kwaso, namkha ngemva kokuphela kwesikhathi sokusebenza kwaso, bekufike ilanga elingaphambi kwelanga lokuthoma kwamakhetho wesiBethamthetho esilandelako.\n109. Ukupheliswa KweemBethamthetho ZeemFunda Ngaphambi Kokuphela Kwesikhathi Sazo\nUNdunakulu wesiFunda kumele aphelise isiBethamthetho sesiFunda nangabe—\nisiBethamthetho samukele isiqunto esisekelwe linengi lamalungaso bona kumele sipheliswe; begodu\nnangabe sekuphele iminyaka emithathu isiBethamthetho solo sakhethwako.\nUMjaphethe kaNdunakulu kumele aphelise isiBethamthetho sesiFunda nangabe—\nisikhundla sikaNdunakulu sivulekile; begodu\nnesiBethamthetho sibhalelwa kukhetha uNdunakulu omutjha phakathi kwamalanga ama-30 emva kokuvuleka kwesikhundla lesi.\n110. Iinkhathi Zokuhlala Nezokuphumula\nEmva kwamakhetho, ukuhlala kokuthoma kwesiBethamthetho sesiFunda kumele kubanjwe ngesikhathi nelanga eliquntwe liJaji elibekwe liJaji eliKhulu, kodwana kungakadluli amalanga ali-14 emva kokumenyezelwa kwemiphumela. IsiBethamthetho sesiFunda singaqunta iinkhathi nobude bokuhlala nokuphumula kwaso.\n[Isigatjana (1) esijanyiselelwe ngesigaba 8 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]\nUNdunakulu angabiza isiBethamthetho sesiFunda bona sizokuhlala ngokungakavami ukuzokuqalana neendaba eziqakathekileko.\nIsiBethamthetho sesiFunda sizakuqunta bona sizakuhlala kuyiphi indawo.\n111. USomlomo NeSekela LikaSomlomo\nEkuhlaleni kokuthoma ngemva kwamakhetho, namkha lokha nakutlhogeka ukuzalisa isikhundla, isiBethamthetho sesiFunda kumele sikhethe uSomlomo neSekela likaSomlomo hlangana namalungaso.\nIJaji elibekwe liJaji eliKhulu kumele likhambise amakhetho kaSomlomo; uSomlomo nguye ozakukhambisa amakhetho weSekela likaSomlomo.\n[Isigatjana (2) sijanyiselelwe ngesigaba 9 somThethsisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]\nIndlela yekambiso endlalwe eNgcenyeni A yeHlelokambiso 3 ngiyo esetjenziswako nakukhethwa uSomlomo neSekela likaSomlomo.\nIsiBethamthetho sesiFunda singasusa uSomlomo namkha iSekela likaSomlomo esikhundleni ngokuthathwa kwesiqunto. Inengi lamalunga wesiBethamthetho kumele abekhona nakwamukelwa isiqunto.\nNgokuya kwemilayo nemiyalwaso, isiBethamthetho sesiFunda singakhetha hlangana namalungaso abanye aboSihlalo ukusiza uSomlomo neSekela likaSomlomo.\ninengi lamalunga wesiBethamthetho sesiFunda kumele abekhona ngaphambi kobana kuthathwe ivowudu manqophana nomThethomlingwa namkha ukutjhugululwa komThethomlingwa;\nokungasenani, ubunye bobuthathu bamalunga kumele abekhona ngaphambi kobana ivowudu yananyana ngiyiphi indaba ephambi kwesiBethamthetho ingathathwa; begodu\nzoke iindaba eziphambi kwesiBethamthetho ziquntwa linengi lamavowudu afakiweko.\nIlunga elinguSihlalo emhlanganweni wesiBethamthetho sesiFunda alikavunyelwa bona likhethe njengabanye, kodwana—\nkumele liphosele ivowudu ehlukanisako nangabe kunamavowudu alinganako emahlangothini womabili phezu kombuzo othileko; begodu\nAngafaka ivowudu njengabanye nangabe indaba kumele iquntwe livowudu elisekelwa okungasenani buncani benengi lobubili ebuthathwini bamalunga.\n113. Amalungelo Wamalunga Aziinthunywa Zasafuthi EemBethamthethweni ZeemFunda\nAmalunga wesiFunda aziinthunywa zasafuthi emKhandlwini weemFunda angakhambela begodu angakhuluma eemBethamthethweni zeemFunda namakomidazo, kodwana angeze bavowuda. IsiBethamthetho singabawa ilunga elisithunywa sasafuthi bona likhambele namkha likhulume esiBethamthethweni namkha amakomidinaso.\n114. Amandla WesiBethamthetho SesiFunda\nEkusebenziseni amandlaso wokulawula umthetho, isiBethamthetho sesiFunda singa—\ntjheja, siphasise, sitjhugulule namkha sale nanyana ngimuphi umThethomlingwa ongaphambi kwesiBethamthetho; begodu\nsungula namkha silungise umThetho, ngaphandle kwemiThethomlingwa yeemali.\nIsiBethamthetho sesiFunda kumele sinikele iindlela—\nzokuqinisekisa bona zoke iinjamiso zomKhandlu womBuso wesiFunda zokuphatha ziziphendulela kiso.\neqinisekisa ukutlhogonyelwa okungeneleleko—\nkokusetjenziswa kwamandla womKhandlu wezokuphatha okufaka hlangana nokusetjenziswa komThetho ngokwesiqunto; begodu\nnakunanyana ngisiphi isijamiso somBuso wesiFunda.\n115. Ubufakazi Namkha Umbiko Ngaphambi KweemBethamthetho ZeemFunda\nIsiBethamthetho sesiFunda nomkha enye yamakomidaso inga—\nbiza nanyana ngimuphi umuntu ukuvela ngaphambi kwaso ukuzokwethula ubufakazi obufungelweko namkha obuqinisekisiweko namkha ukuveza iincwadi zobufakazi;\nbawa nanyana ngimuphi umuntu namkha iinkhungo zeemFunda bona zizokwethula umbiko ngaphambi kwaso;\nkatelela, ngokuya komThetho wesiFunda namkha imilayo nemiyalo, nanyana ngimuphi umuntu namkha iinkhungo bona zifezekise ukubizwa kwazo namkha iindingo ngokuya kwepharagrafu (a) namkha (b); begodu\nnokwemukela kweenghonghoyilo, imibono neemphakamiso ezivela kunanyana ngibaphi abantu abaneenrhuluphelo namkha iinkhungo.\n116. Ukuhlela Kwangaphakathi, Ikambiso Neendlela ZeemBethamthetho ZeemFunda\nIsiBethamthetho sesiFunda singa—\nqunta besilawule ukuhleleka kwangaphakathi, iinkambiso neendlela zaso; begodu\nsenze imilayo nemiyalo ephathelene nomsebenzaso, ngokutjhejwa kobujameleko nokusebenza kwentando yesitjhaba, ubuziphendulelo ukuba bupepenene begodu nokuzibandakanya komphakathi.\nImilayo nemiyalo yesiBethamthetho sesiFunda kumele itjheje—\nukusungulwa, ukubunjwa, amandla imisebenzi, iindlela zekambiso neenkhathi ezibekelwe amakomidaso;\nukuzibandakanya emisebenzini yesiBethamthetho begodu namakomidi kwazo zoke iinhlangano ezincani zombanganarha ezijanyelweko ngaphakathi kwesiBethamthetho ngendlela ekhambisana nentando yenengi;\nukusekelwa ngeemali nangezokuphatha kwenye nenye inhlangano yezombanganarha ejanyelweko esiBethamthethweni, ngokulandela indlela yokujanyelwa kwazo esiBethamthethweni, ukwenzela bona ihlangano enye nenye nomrholayo ikghone ukwenza imisebenzayo ephathelene nesiBethomthethweni; begodu\nnokwamukelwa komrholi wehlangano engekulu kwezincani esiBethamthethweni, njengoMrholi wehlangothi eliPhikisako.\n117. Amalungelo Akhethekileko\nAmalunga wesiBethamthetho sesiFunda namalunga aziinthunywa zasafuthi emKhandlwini weNarha ongamele iimFunda—\nanetjhaphuluko lokukhuluma nanyana yini ngaphakathi kwesiBethamthetho nemakomidawo, ngokuya kwemilayo nemiyalo; begodu\nangeze bamangalelwa ngokwemilandu ethinta ikambiso yomphakathi namakha ubulelesi, babotjhwe, bavalelwe ejele namkha bahlawuliswe ngomonakalo—\nwananyana yini abakukhulumileko, abakunikele namkha bakwethule ngaphambi kwesiBethamthetho namkha kunanyana ngiyiphi yamakomidaso; namkha\nnanyana yini okuvezwe ngebanga lananyana yini ekhulunyiweko, okunikelweko namkha okwethulwe ngaphambi kwesiBethamthetho namkha kunanyana ngiyiphi yamakomidaso.\nAmanye amalungelo akhethekileko nokulitjalelwa kwesiBethamthetho sesiFunda namalungaso angabekwa mThetho weNarha.\nImirholo, iimbonelelo neenzuzo ezibhadelwa kumalunga wesiBethamthetho sesiFunda avela bunqopha esiKhwameni sengenisoMali kaRhulumende sesiFunda.\n118. Ukufikelela Nokuzibandakanya Komphakathi EemBethamthethweni ZeemFunda\nIsiBethamthetho sesiFunda kumele—\nsiphumelelise ukuzibandakanya komphakathi emisebenzini yokwenza umthetho nakweminye imisebenzi yesiBethamthetho namakomidaso; begodu\nsense umsebenzaso etjhatjhalazini, begodu imihlanganwaso neyamakomidaso ivulekele umphakathi; kodwana, amagadango azwakalako angathathwa—\nukulawula indlela yokufikelela komphakathi, okufaka hlangana nokufikelela ngemithombo yeendaba , isiBethamthethweni namakomidaso; begodu\nnokuvumela ukusetjhwa kwananyana ngimuphi umuntu begodu, lapha kufaneleko nokwalelwa ukungena namkha ukukhutjhwa kwananyana ngimuphi umuntu.\nIsiBethamthetho sesiFunda angeze satjhiya umphakathi, okufaka hlangana nemithombo yeendaba ukukhambela imihlangano yekomidi ngaphandle kwalokha nakuzwakalako begodu kulungele ukungenziwa emphakathini ovulekileko\n119. Ukungeniswa KwemiThethomlingwa\nMalunga womKhandlu weNarha ongamele iimFunda kwaphela namkha ikomidi namkha ilunga lesiBethamthetho sesiFunda angethula umThethomlingwa esiBethamthethweni; kodwana lilunga lomKhandlu wezokuphatha kwaphela elingaziphendulelako eendabeni zeemali, namkha ilunga elikhonjwe nguNdunakulu ongangenisa umThethomlingwa wezeemali esiBethamthethweni.\n120. ImiThethomlingwa Yeemali\nUmThethomlingwa, kumThethomlingwa wemali nangabe—\nukatelela ukubhadalwa komthelo weemFunda, amalevi, umthelo wepahla namkha umthelo ongezelelweko;\nuphelisa namkha uphungula, namkha ukhupha umuntu emthelweni wananyana ngisiphi isiFunda, amalevi, umthelo wepahla namkha umthelo ongezelelweko; namkha\nugunyaza ukutholakala komthelo bunqopha esiKhwameni seNgenisomali yesiFunda.\nUmThethomlingwa weemali angekhe wasebenza nanganyana ngiyiphi enye into ngaphandle—\nkwendaba ephathelene nesabelo seemali;\nkokukatelela, ukusulwa, namkha ukuphungulwa kwemithelo yeemFunda, amalevi, umthelo wepahla namkha umthelo ongezelelweko;\nukukhutjhwa komuntu emthelweni wananyana ngisiphi isiFunda, amalevi, umthelo wepahla namkha umthelo ongezelelweko; namkha\nkokugunyaza ukutholakala komthelo bunqopha esiKhwameni seNgenisomali yesiFunda.\nUmThetho wesiFunda kumele unikele ikambiso ukwenzela bona isiBethamthetho sesiFunda sikwazi ukutjhugulula umThethomlingwa weemali.\n[Isigaba 120 sijanyiselelwe ngesigaba 3 somThethosisekelo oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]\n121. Ukwamukelwa KwemiThethomligwa\nUNdunakulu wesiFunda kumele amukele begodu atlikitle umThethomlingwa ophasiswe siBethamthetho sesiFunda ngokuya kweSahlukwesi namkha nangabe uNdunakulu anokurhiniza ngehlangothini lokukhambisana nomThethosisekelo komThethomlingwa loyo, kumele ubuyiselwe emva esiBethamthethweni bona siyowuhlolisisa kabutjha.\nNangabe, emva kokuhlolisiswa kabutjha, komThethomlingwa othileko, kutholakala bona wanelisa zoke iinrhuluphelo zikaNdunakulu, uNdunakulu, kumele awamukele bekawutlikitle umThethomlingwa loyo; nangabe akusinjalo uNdunakulu kumele enze okhunye kwalokhu—\nangawamukela begodu awutlikitle umThethomlingwa loyo; namkha\nangawudlulisela eKhotho yomThethosisekelo bona ikhuphe isiqunto ngokukhambisana kwawo nomThethosisekelo namkha awa.\nNangabe iKhotho yomThethosisekelo iqunta bona umThethomlingwa loyo ukhambisana nomThethosisekelo, uNdunakulu kumele awamukele begodu awutlikitle.\n122. Ukwenza KwamaLunga Iimbawo EKhotho YomThethosisekelo\nAmalunga wesiBethamthetho sesiFunda angenza isibawo eKhotho yomThethosisekelo bona ikhuphe isiqunto esitjhoko bona umThetho wesiFunda namkha ingcenye yawo ayikhambisani nomThethosisekelo.\nkumele sisekelwe okungasenani buncani obungaba maphesente ama-20 wamalunga besiBethamthetho; begodu\nkumele kwenziwe phakathi kwamalanga ama-30 ukusukela ngelanga uNdunakulu awamukela begodu wawutlikitla ngayo.\nIKhotho yomThethosisekelo ingalaya bona woke namkha ingcenye yomThetho loyo, okwenziwe isibawo ngawo ngokuya kwesigatjana (1) awunamandla wangokomThetho bekufike lapha iKhotho ikhupha khona isiqunto ngesibaweso, nangabe—\niinrhuluphelo zezobulungiswa ziyakudinga lokho; begodu\nisibaweso sinekghonakalo elizwakalako bona singaphumelela.\nNangabe isibawesi siba asiphumeleli, iKhotho yomThethosisekelo kumele igunyaze bona abafaki besibaweso babhadele zoke iindleko.\n123. Ukukhangiswa KwemiThetho YeemFunda\nUmThethomlingwa owamukelwako begodu watlikitlwa nguNdunakulu wesiFunda uba mThetho wesiFunda, kumele waziswe msinya begodu bewuthome ukusebenza nasele wazisiwe namkha ngelanga elizokubekwa mThetho.\n124. Ukubulungwa KwemiThetho YeemFunda\nIKhophi etlikitliweko yomThetho wesiFunda ibufakazi obuzeleko beenqalelelo zomThetho loyo begodu, nasele umenyezelwe kumele unikelwe iKhotho yomThethosisekelo bona iwubulunge.\n125. Amandla Wokulawula IimFunda\nAmandla wokuphatha isiFunda athweswe uNdunakulu wesiFundeso.\nUNdunakulu usebenzisa amandla wezokuphatha namanye amalunga womKhandlu wezokuPhatha isiFunda ngokwenza lokhu—\nngokwethula ukusetjenziswa komThetho wesiFunda ngaphakathi kwesiFundeso.\nngokukwethula ukusetjenziswa kwayo yoke imiThetho yeNarha engaphakathi kweendawo zokusebenzela ezirheliswe eHlelwenikambiso 4 nelesi- 5 ngaphandle kwanyana umThethosisekelo namkha umThetho wePalamende utjho okuhlukileko;\nngokutjheja esiFundeni ukusetjenziswa, komThetho weNarha ongaphandle kweendawo zokusebenza ezirheliswe eHlelwenikambiso 4 nelesi-5, ukuphathwa kwawo okunikelwe ezandleni zamandla welawulo lesiFunda ngokuya komThetho wePalamende;\nngokuthuthukisa nokwethula umthethokambiso wesiFunda ngokwesiqunto.\nngokuthintanisa imisebenzi yokuphathwa kwesiFunda nemiNyango kaRhulumende;\nngokulungisa nokusungula umThetho wesiFunda; begodu\nngokwenza nanyana ngimuphi umsebenzi onikelwe emandleni wesiFunda ngokuya komThethosisekelo namkha umThetho wePalamende.\nIsiFunda sinamandla welawulo ngokuya kwesigatjana (2) (d) kwaphela ukufikela ezingeni lapha siba khona namandla wokuba nekghono lokuba neembopho kwezokuphatha. URhulumende weNarha, ngokomThetho begodu nangezinye iindlela, kumele asize iimFunda ukobana zithuthukise amandlazo wezokuphatha atlhogekako ukwenzela bona zikwazi ukusebenzisa amandlazo wokuphatha ngepumelelo, begodu nokwenza imisebenzazo okukhulunywa ngayo esigatjaneni (2).\nNanyana ngimuphi umbango omalungana namandla wezokuphatha wesiFunda ophathelene nanyana ngimuphi umsebenzi kumele udluliselwe emKhandlwini weNarha ongamele iimFunda bona uwurarulule phakathi kwamalanga ama-30 ukusukela ngelanga umbango lo owadluliswa ngayo.\nNgokulawulwa sigaba 100, ukwenziwa komsebenzi womThetho wesiFunda ngaphakathi kwesiFunda, kusemandleni womKhandlu wesiFunda wezokuphatha kwaphela.\nUmKhandlu wezokuphatha wesiFunda kumele usebenze ngokulandela—\numThethosisekelo wesiFunda, nangabe umThethosisekelo wesiFunda uphasisiwe.\n126. Ukunikelwa Imisebenzi\nIlunga lomKhandlu wesiFunda wezokuphatha linganikelwa nanyana ngimaphi amandla namkha umsebenzi okumele wenziwe namkha okumele ukwenziwa ngokuya komThetho wePalamende, namkha umThetho wesiFunda, emKhandlwini kaMasipala. Umsebenzi—\nkumele wenziwe ngokuya kwesivumelwano hlangana nelunga elithintekako lomKhandlu wezokuPhatha nomKhandlu kaMasipala;\nkumele ukhambisane nomThetho loyo ngokuya kwamandla afaneleko namkha umsebenzi osetjenziweko namkha owenziweko; begodu\nuthoma ukwenziwa ekumenyezelweni kwawo nguNdunakulu.\n127. Amandla Nemisebenzi YaboNdunakulu\nUNdunakulu wesiFunda unamandla nemisebenzi ethweswe yona sikhundla ngokuya komThethosisekelo begodu nanganyana ngimuphi umthetho.\nUNdunakulu wesiFunda unesibopho salokhu—\nukwamukela nokutlikitla imithetho-ehlongoziweko;\nukubuyisela emva umThethomlingwa esiBethamthethweni sesiFunda bona sihlolisise kabutjha ukukhambisana kwawo nomThethosisekelo.\nukudlulisela umThethomlingwa eKhotho yomThethosisekelo bona ithathe isiqunto sokobana iyakhambisana yini nomThethosisekelo;\nukubiza isiBethamthetho sesiFunda bona sizokuhlala ngokungakavami ukwenzela bona sikwazi ukwenza imisebenzi eqakatheke khulu;\nukubeka amaKomtjhini wePhenyo; begodu\nnokumemezela ireferandamu yesiFunda ngokuya komThetho weNarha.\n128. Ukukhethwa KwaboNdunakulu\nEkuhlaleni kwesiBethamthetho sesiFunda kokuthoma ngemva kwamakhetho begoud nanyana kukunini nakutlhogekako ukobana kuzaliswe isikhundla, kumele kukhethwe umma namkha ubaba hlangana namalunga ukobana abe nguNdunakulu wesiFunda.\nIJaji elibekwe liJaji eliKhulu kumele likhambise amakhetho wakaNdunakulu. Indlela yekambiso endlalwe eHlelwenikambiso 3 ngiyo esetjenziswako ekukhethweni kwakaNdunakulu.\n[Isigatjana (3) sijanyiselelwe sigaba 10 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]\nAmakhetho wokuvala isikhala sesikhundla sakaNdunakulu kumele abanjwe ngesikhathi begodu nangelanga elikhethwe liJaji eliKhulu, lokhu kumele kwenzeke kungakadluli amalanga ama-30 isikhala leso sivulekile.\n129. Ukuthoma Ukusebenza KwaboNdunakulu\nLoyo akhethelwe bona abe nguNdunakulu kumele athome ngomsebenzakhe phakathi kwamalanga amahlanu kusukela ngelanga akhethwa ngalo, ngokufunga namkha ngokuqinisekisa ukwethembeka kwakhe kuRiphabliki begodu nokuthobela umThethosisekelo, ngokuya kweHlelokambiso 2.\n130. Isikhathi Somsebenzi Esibekelwe UNdunakulu Nokususwa Kwakhe\nIsikhathi sokuba nguNdunakulu sithoma lokha uNdunakulu athoma ukusebenza esikhundleni sakhe begodu siphela lokha nakuba nesikhala namkha lokha umuntu okhethelwe ukuba nguNdunakulu olandelako athoma ukusebenza.\nAkekho umuntu ozakuba sesikhundleni sikaNdunakulu amahlandla adlula kwamabili, kodwana lokha umuntu nakakhethelwa ukuvala isikhundla sikaNdunakulu, isikhathi esihlangana nokukhethwa kwakhokho bekufike amakhetho alandelako kaNdunakulu asithathwa njengehlandla.\nIsiBethamthetho sesiFunda, ngokwesivumelwano esithathwe ngokusekelwa yivowudu okungasenani yobunengi obububili ebuthathwini samalungaso, singasusa uNdunakulu esihlalweni ngeenzathu ezilandelako kwaphela—\nukwephulwa okudinisako komThetho namkha umThethosisekelo;\nukungaziphathi kuhle; namkha\nukubhalelwa kukwenza imisebenzi yesikhundla sakhe.\nNanyana ngubani osusiweko esikhundleni sobuNdunakulu ngokwesigatjana (3)(a) namkha (b) kumele angatholi iinzuzo zesikhundleso, begodu angeze asebenza ngitjho kunanyana ngisiphi isikhundla kunanyana ngiyiphi i-ofisi lomphakathi.\n131. AboMjaphethe BaboNdunakulu\nNangabe uNdunakulu angekho namkha ngeenzathu ezithile uyehluleka ukwenza imisebenzakhe njengoNdunakulu, namkha ngesikhathi nakunesikhala e-ofisini likaNdunakulu, omunye umuntu osesikhundleni esingaphasi ngokuya kwerhelo lokulandelana kweenkhundla angaba nguMjaphethe kaNdunakulu:\nIlunga lomKhandlu wezokuPhatha elibekwe nguNdunakulu.\nIlunga lomKhandlu wezokuPhatha elibekwe ngamanye amalunga womKhandlu wezokuPhatha.\nUSomlomo bekufike lapha isiBethamthetho sibeka khona omunye wamalungaso.\nUMjaphethe kaNdunakulu unamandla, unesibopho, amandla nemisebenzi kaNdunakulu.\nNgaphambi kobana athome ngeembopho, amandla, nemisebenzi kaNdunakulu, noMjaphethe kaNdunakulu kumele afunge namkha aqinisekise ukwethembeka kwakhe kuRiphabliki nokuthobela umThethosisekelo ngokuya kweHlelokambiso 2.\n132. Imikhandlu Yezokuphatha\nUmKhandlu wesiFunda wezokuPhatha ubunjwa nguNdunakulu, njengehloko yomKhandlu, begodu namalunga angasingaphasi kwamahlanu, begodu angadluli kalitjhumi akhethwe nguNdunakulu hlangana namalunga wesiBethamthetho sesiFunda.\nUNdunakulu wesiFunda nguye obeka eenkhundleni amalunga womKhandlu wezokuPhatha, uwanikela amandla nemisebenzi, begodu angawasusa eenkhundleni.\n133. Ukuziphendulelo Neembopho\nAmalunga womKhandlu wesiFunda wezokuPhatha anesibopho semisebenzi yokuphatha abanikelwe yona nguNdunakulu.\nAmalunga womKhandlu weiFunda wezokuPhatha wesiFunda aziphendulela ngokuhlanganyela nanofana munye ngamunye esiBethamthethweni ekwenzeni imisebenzi yabo.\nAmalunga womKhandlu wesiFunda wezokuPhatha kumele—\nethule imibiko ezeleko nangeenkhathi zoke esiBethamthethweni manqophana neendaba ezingaphasi kwelawulo labo.\n134. Ukuragela Phambili KomKhandlu Wezokuphatha Emva Kwamakhetho\nNgesikhathi nakubanjwa amakhetho wesiBethamthetho sesiFunda, umKhandlu wezokuPhatha namalungawo ahlala anamandla wokusebenza bekufe lapha umuntu okhethelwe bona abe nguNdunakulu wesiBethamthetho esilandelako athoma ukusebenza.\n135. Ukufunga Namkha Ukuzibopha\nNgaphambi kobana amalunga womKhandlu wesiFunda wezokuPhatha angathoma ukwenza imisebenzawo, kumele afunge namkha aqinisekise ukwethembeka kwawo kuRiphabliki nokuthobela umThethosisekelo, ngokuya kweHlelokambiso 2.\n136. Ukuziphatha Kwamalunga WemiKhandlu YezokuPhatha\nAmalunga womKhandlu wesiFunda wezokuPhatha kumele aziphathe ngendlela ebekwe mThetho weNarha.\nAmalunga womKhandlu wesiFunda wezokuPhatha angeze avunyelwa bona—\nenze nanyana ngimuphi umunye umsebenzi obhadelelwako;\nbona aziphathe ngendlela engakhambisaniko neenkhundla zabo namkha bazivumele bona babe sebujameni obungabandakanyeka engozini yokutjhayisana phakathi kwemisebenzabo yombuso neenrhuluphelo zabo zangeqadi; namkha\nbasebenzise iinkhundla zabo namkha nanyana ngimuphi umbiko abawuthole ngesibanga somsebenzabo ukuzingenisela imali namkha benzele nanyana ngimuphi umuntu inzuzo ngendlela ephambene nokulunga.\nUNdunakulu ngesimemezelo somThetho angadlulisela elungeni lomKhandlu wezokuPhatha—\nnanyana ngimaphi amandla namkha umsebenzi onikelwe ngokomthetho kelinye ilunga.\n138. Ukunikelwa Kwemisebenzi Kwesikhatjhana\nUNdunakulu, wesiFunda anganikela elinye ilunga lomKhandlu wezokuPhatha nanyana ngimaphi amandla namkha umsebenzi welinye ilunga elitshwilileko emsebenzini namkha elingakghoni ukusebenzisa amandla namkha ukwenza umsebenz lowo.\n139. Ukungenelela KwakaRhulumende WesiFunda KuRhulumende WeKhaya\nNangabe uMasipala uyabhalelwa namkha angakwazi ukuphumelelisa iimbophelelo zakhe zokuphatha ngokuya komThethosisekelo namkha umThetho, umKhandlu wesiFunda wezokuPhatha ofaneleko ungangenelela phakathi ngokuthatha nanyana ngimaphi amagadango afaneleko ukuqinisekisa ukufezwa kweembopho, okufaka hlangana—\nukukhutjhwa komlayo emKhandlini kaMasipalada ngokuhlathulula izinga lokubhalelwa ukufezekiswa kweembopho, nokutjho nanyana ngimaphi amagadango okumele athathwe ukuhlangabezana neembopho zawo; begodu\nukukhutjhwa komsebenzi ofanele isibopho sikaMasipala ukufikela lapha kutlhogeka khona bona—\nabulunge izinga eliqakathekileko leNarha namkha ufinyelele izinga elitlhogekako ekwethuleni komsebenzi;\navimbele umKhandlu kaMasipala ekuthatheni amagadango angazwakaliko nangalimaza iinrhuluphelweni zomunye uMasipala, begodu namkha zesiFunda soke; namkha iii.\nkubulungwe ibumbano kwezomnotho; namkha\nukuhlakaza umKhandlu kaMasipala nokuqatjha umlawuli bekufike lapha umKhandlu omutjha kaMasipala umenyezelwa khona nangabe ubujamo obukhethekileko bugunyaza igadango elifana nalelo.\nNangabe umKhandlu wesiFunda wezokuPhatha uyangenelela eendabeni zakaMasipala ngokuya kwesigatjana (1)(b)—\nkumele ulethe isaziso esitloliweko sokungenelela—\nelungeni leKhabinedi eliphathelene neendaba zikaRhulumende; begodu\nnesiBethamthethweni sesiFunda begodu nomKhandlu weNatha ongamele iimFunda, phakathi kwamalanga ali-14 emva kobana kuthome ukungenelela;\nUkungelela kumele kuphele nangabe—\nilunga leKhabhinethe eliphathelene neendaba zikaRhulumende weKhaya lingavumeli ukungenelela ngamalanga ama-28 ngemva kokuthoma kokungenelela namkha kutholakala bona ekupheleni kwasikhatheso akakabi ukulivumela ingenelelo; namkha\numKhandlu ungavumeli ukungenelela lokho phakathi kwamalanga ali-180 ngemva kobana kuthome ibonelelo namkha ekupheleni kwesikhatheso kungabi ukuvunyelwa ukungenelela; begodu\numKhandlu kumele, ngesikhatheso ingenelelo liragela phambili, ubuyekeza ingenelelo qobe sikhathi esithileko begodu kungenza nanyana ngiziphi iimphakamiso ezifaneleko emKhandlwini wesiFunda.\nNangabe umKhandlu kaMasipala uphadlhlalajwe ngokuya kwesigatjana (1)(c)—\nisiGungu sesiFunda kumele silethe isiyeleliso esitloliweko sokuphadlhalajwa kwaso ngokurhabekileko—\nelungeni leKhabinedi eliphethe iindaba zikaRhulumende wemaKhaya; begodu\nnesiBethamthethweni sesiFunda nemKhandlwini weNarha ongamele iimFunda; begodu\nisiqunto sokuphadlhalajwa singathoma ukusebenza emalangeni ali-14 ukusukela ngelanga lokwamukelwa kwesiyeleliso esivela emKhandlu ngaphandle kwanyana singabekelwa ngeqadi ilunga leKhabinedi namkha mKhandlu ngaphambi kokuphela kwamalanga ali-14.\nNangabe uMasipala akakghoni namkha akakwazi ukufezekisa isibopho ngokuya komThethosisekelo namkha ngokomThetho ukuphasisa isabelo seemali namkha amanye amagadango wokubuthelela kwengenisomali elitlhogekako ukwenza bona kuthome ukusebenza kwesabelo seemali, isiGungu sesiFunda esifaneleko kumele singenelele ngokuthatha nanyana ngimaphi amagadango afaneleko ukuqinisekisa bona isabelo seemali namkha bona amagadango lawo wokubuthelelwa kwengenisomali ayamukeleka yini, okufaka hlangana umKhandlu kaMasipala begodu—\nnokuqatjhwa komlawuli bekufike lapha umKhandlu omutjha kaMasipala kumenyezelwa khona bona sele uthomile ukusebenza ngokomthetho; begodu\nnokuphasiswa kwesabelo seemali sesikhatjhana namkha amagadango wokubuthelelwa kwengenisomali ukukghonakalisa ukuragela phambili kokusebenza kukaMasipala.\nNangabeuMasipala, ngebanga lokungakhambi kuhle kwezinto endabeni yezeemali, usemrarweni omkhulu namkha wokungafezekisi imbopho zakhe zokunikela imisebenzi esisekelo namkha ukufezakalisa iimbopho zakhe ezipathelene nezeemali, namkha avuma bona akakwazi ukufezekisa iimbopho zakhe, namkha iimbopho zezeemali, isiGungu sesiFunda esifaneleko kumele—\nsinikele iqhinga lokobana uMasipala ahlangabezane neembopho zakhe ngokunikela imisebenzi esisekelo namkha isibopho sakhe sezeemali, okumele—\nsilungiswe ngokuya komThetho weNarha; begodu\nubopha uMasipala ekusebenziseni amandla wakhe wesiGungu nawomThetho, kodwana kwaphela ekufikeleni ebujameni obutlhogekako ukurarulula umraro ophathelene neendaba zeemali; begodu\nnokuphadlhalaja umKhandlu kaMasipala, nangabe uMasipala akakwazi namkha akavumeli amagadango womThetho, okufaka hlangana isabelo seemali namkha amagadango wokubuthelela ingenisomali, elitlhogakalako ukuphumelelisa iqhinga lokulungisa, begodu—\nunikelwe ibhajethi yesikhatjhana namkha amagadango wokubuthelela ingenisomali namkha nanyana ngimaphi amagadango aphumelelisa iqhinga lokwenza bona uMasipala akwazi ukuragela phambli nokwenza umsebenzakhe; namkha\nnangabe umKhandlu kaMasipala awukaphadlhalajwa ngokuya kwepharagrafu (b); kumele kuthome isibopho sokusebenzisa iqhinga lokuphumelela ukufikela ezingeni lapha uMasipala angeze akwazi namkha angavumeli ukusetjenziswa kweqhinga lokuzivuselela.\nNangabe isiGungu sesiFunda siyangenela kuMasipala ngokwesigatjana (4) namkha (5), kumele silethe isaziso esitloliweko sokungenelela—\nelungeni leKhabinedi eliphathelene neendaba zaboRhulumende, begodu\nesiBethamthethweni sesiFunda nemKhandlwini ongamele iimFunda, ngamalanga amakhomba emva kokungenelela.\nNangabe isiGungu sesiFunda singenelela emsebenzini kaMasipala ngokuya kwesigatjana (4) namkha (5); kumele sinikele isiyeleliso sokungenelela esitloliweko.\nUmThetho wenarha asikghoni amandla asifuni namkha asenzi ungalawula ukusetjenziswa kwesigaba lesi, kufaka hlangana iinkambiso ezihlonywe ngilesi sigaba.\n[Isigaba 139 sijanyiselelwe sigaba 4 somThethosisekelo oliTjhuguluko leTjhumi nanye lomThetho womnyaka we-2003.]\n140. Iinqunto Eziphezulu\nIsiqunto sikaNdunakulu wesiFunda kumele sitlowe phasi nangabe—\nIsiqunto esitloliweko sikaNdunakulu kumele sitlikitlwe godu ngelinye ilunga lomKhandlu wozokuPhatha nangabe isiquntweso sithinta umsebenzi onikelwe elinye ilunga.\nIimemezelo, imithetjhwana begodu nezinye intlabagelo zemithetjhwana emincani yesiFunda kumele kwaziswe umphakathi.\nUmThetho wesiFunda ungatjho indlela leyo, begodu nalapha kufinyelela khona, iinsetjenziswa ezitjhiwo esigatjaneni (3) kumele—\nwendlalwe esiBethamthethweni sesiFunda; begodu\nbewuphasiswe siBethamthetho sesiFunda.\n141. Isitjhukumiso Sokuzwakalisa Ukungabi Nethemba\nNangabe isiBethamthetho sesiFunda ngesiqunto esamukelwe linengi lamalungaso siphasisa isiphakamiso sokuzwakalisa ukungabi nethemba kumKhandlu wesiFunda wezokuPhatha ngaphandle kukaNdunakulu, uNdunakulu kumele abumbe kabutjha umKhandlu loyo.\nLokha isiBethamthetho sesiFunda ngesiqunto esamukelwe linengi lamalungaso siphasisa isiphakamiso sokungabi nethemba kuNdunakulu, uNdunakulu namanye amalunga womKhandlu wezokuPhatha kumele batjhiye phasi iinkhundla zabo.\n142. Ukwamukelwa KwemiThethosisekelo YeemFunda\nIsiBethamthetho sesiFunda singaphasisa umThethosisekelo wesiFunda, namkha nakunokwenzeka sitjhugulule umThethosisekelwaso, lokha nangabe okungasenani ubuncani bobubili ebuthathwini bamalungaso bavowudela umThethosisekelo loyo.\n143. Okumumethwe MiThethosisekelo YeemFunda\nUmThethosisekelo wesiFunda namkha itjhugululo lomThethesisekelo akukameli bona likhambisani nomThethosisekelo lo, kodwana ungabonelela lokhu—\nisiBethamthetho sesiFunda namkha iinjamiso zesiGungu begodu neendlela zekambiso ezehlukileko kunalezo ezinikelweko esaHlukwenesi; namkha\nisikhungo, indima ayidlalako, amandla begodu nobujamo boburholi bendabuko, lapha kufanele khona.\nIinjamiso ezifakwe emThethwenisisekelo wesiFunda namkha umThethosisekelo otjhugululiweko ngokuya kwepharagrafu (a) namkha (b) yesigatjana (1)—\nkumele zikhambisane nemigomo amunyethwe sigagaba 1 neSahluko 3; begodu\nangeze athwesa isifunda nanyana ngimaphi amandla namkha imisebenzi loyo ewela—\nngaphandle kwendawo elawulwa siFunda ngokuya kweHlelokambiso 4 neyesi- 5; namkha\nngaphandle kwamandla nemisebenzi ethweswe isiFunda ngoyalelwa ziingaba zomThethosisekelo.\n144. Ukuqinisekiswa KwemiThethosisekelo YeemFunda\nNnagabe isiBethamthetho sesiFunda siphasise namkha sitjhugulule umThethosisekelo, uSomlomo wesiBethamthetho kumele adlulisele umtlolo loyo womThethosisekelo namkha wetjhugululo lomThethosisekelo eKhotho yomThethosisekelo bona iwuqinisekise.\nAkunamtlolo womThethosisekelo wesiFunda namkha umThethosisekelo otjhugululiweko ozakuba mThetho bekufike lapha iKhotho yomThethosisekelo iqinisekisa bona—\numtlolo loyo ophasiswe ngokuya kwesigaba 142; begodu\numtlolo loyo woke uzalisa iindingo zesigaba 143.\n145. Ukutlikitlwa, Ukwaziswa Nokulondwa KwemiThethosisekelo YeemFunda\nUNdunakulu wesiFunda kumele amukele begodu atlikitle umtlolo womThethosisekelo wesiFunda namkha umThethosisekelo otjhugululiweko nesele uqinisekiswe yiKhotho yomThethosisekelo.\nUmTlolo owamukelwe bewatlikitlwa nguNdunakulu kumele ukhangiswe kuGazede kaRhulumende weNarha begodu ubamThetho ekwazisweni kwawo namkha elangeni lamuva, eliquntwe ngokuya komThethosisekelo namkha umThethosisekelo otjhugululiweko.\nUmtlolo otlikitliweko womThethosisekelo namkha umThethosisekelo otjhugululiweko wesiFunda ubufakazi obuzeleko beenqalelelo zawo begodu, emva kokwaziswa, kumele udluliselwe eKhotho yomThethosisekelo bona iwubulunge.\n146. Ukungakhambisani Phakathi KomThetho WeNarha NewesiFunda\nIsigabesi sisetjenziswa nangabe kunokutjhayisana hlangana komThetho weNarha nomThetho wesiFunda owela ngaphasi kwendawo yokusebenzela eerheliswe eHlelwenikambiso 4.\nUmThetho weNarha osebenza ngokufana manqophana neNarha zombelele usebenza ngehla komThetho wesiFunda otjhayisana nawo nangabe imibandela elandelako iyazaliswa:\nUmThetho weNarha uqalane nendaba engeze yalawuleka kuhle ngokwemiThetho ephasiswe ngileso naleso siFunda ngokwehlukahlukana;\nUmThetho weNarha usebenza ngendaba leyo okumele bona nakuzakusetjenzwa ngayo ngepumelelo, kutlhogeka ifaniswano eNarheni zombelele, begodu umThetho weNarha uletha ifaniswano ngokusungula—\nUmThetho weNarha uyadingeka ukubonelela—\nukuvikeleka kwezorhwebo ngokuhlanganyela ukusabalaliswa kwepahla yokurhwetjwa, imali nezomsebenzi ;\nukuthuthukiswa kwemisebenzi yezomnotho nangale kwemikhawulo yemfunda;\nukukhuphula izinga lokufana kokulingana namkha ikghono lokufumana izenzelwa zakaRhulumende; namkha\nUmThetho weNarha uba ngehla komThetho wesiFunda nangabe umThetho weNarha unqophe ekuvimbela igadango elingazwakaliko lesiFundeso—\nelingakhubaza umnotho, zepilo neenrhuluphelo zokuvikeleka kwesinye isiFunda namkha iNarha yoke; namkha\nelingariyadisa ukusetjenziswa kwendlela yekambiso yezomnotho wenarha zombelele.\nNangabe kunombango manqophana nokobana kungenzeka yini bona umThetho weNarha utlhogeke ngomqopho otlolwe esigatjaneni (2) begodu nokobana umbango uza ngaphambi kwesiqunto seKhotho, iKhotho kumele, ihlolisise ukwamukelwa namkha ukwaliwa komThetho mKhandlu weNarha ongamele iimFunda.\nUmThetho wesiFunda uba ngehla komThetho weNarha nangabe isigatjana (2) nesesi- (3) asikasetjenziswa.\nUmThetho obekwe ngokuya komThetho wePalamende namkha umThetho wesiFunda ungakhona kwaphela nangabe umThetho lowo uphasiswe mKhandlu weNarha ongamele iimFunda.\nNangabe umKhandlu weNarha ongamele iimFunda awufikeleli esiquntwini phakathi kwamalanga ama- 30 wokuhlala kwawo kokuthoma ngemva kokudluliselwa komThetho lowo kiwo, umThetho lowo kumele uthathwe ngazo zoke iindlela njengomThetho ophasiwe mKhandlu weNarha ongamele iimFunda.\nNangabe umKhandlu weNarha ongamele iimFunda awamukeli umThetho odluliselwe kiwo ngokuya kwesigatjana (6), kumele, phakathi kwamalanga ama-30 ngemva kwesiqunto sawo, uthumele amabanga atjhoko bona kubayini ungakavumeli umThetho lowo esiphathisweneso esidlulisele umThetho lo kiwo.\n147. Ukutjhayisana Okhunye\nNangabe kuba khona ukutjhayisana hlangana nomThetho weNarha nesiqalelelo somThethosisekelo wesiFunda manqophana—\nnendaba,ephathelene nomThethosisekelo khulukhulu okutlhogakala bona iphasiswe mThetho weNarha, umThetho weNarha lowo uba khona ngehla kwesiqalelelo esithintekako somThethosisekelo wesiFunda;\nnokungenelela phakathi kweNarha ngokomThetho ngokuya kwesigaba 44(2), umThetho weNarha uba ngehla kwesiqalelelo somThethosisekelo wesiFunda; namkha\nnendaba engaphakathi kwendawo yokusebenza erhelweni leHlelokambiso 4, isigaba 146 isetjenziswa kwanga siqalelelo esithintekako somThethosisekelo wesiFunda lapha umThetho wesiFunda kukhulunywa ngawo khona esigabenesi.\nUmThetho weNarha okukhulunywa ngawo esigabeni 44(2) uba ngehla komThetho wesiFunda manqophana neendaba eziphakathi kweendawo zomsebenzi ezirheliswe eHlelwenikambiso 5.\n148. Ukutjhayisana Okungararululekiko\nNangabe umbango omanqophana nokutjhayisana ungakghoni ukurarululwa yikhotho, umThetho weNarha uba ngehla komThetho wesiFunda namkha umThethosisekelo wesiFunda.\n149. Ubujamo BomThetho Ongakabikhona\nIsiqunto seKhotho sokobana umThetho uba ngehla komThetho omunye asitjho bona umThetho otjhidiswako ophelelwa mamandla womThetho, kodwana umThetho omunye lowo uhlala ungasebenzi nakusolo ukutjhayisanokho kuragela phambili.\n150. Ihlathululo Lokutjhayisana\nLokha nawutjheja ukutjhayisana okubonakala kwanga kukhona hlangana nomThetho weNarha newesiFunda, namkha hlangana komThetho weNarha nomThethosisekelo wesiFunda, enye nenye iKhotho kumele ikhethe nanyana ngiyiphi ihlathululo ezwakalako yomThetho namkha umThethosisekelo lowo obalekela ukutjhayisana ngehla kwananyana ngiyiphi enye ihlathululo eletha ukutjhayisana.\nHome UmThethosisekelo weRiphabliki yeSewula Afrika 6. IimFunda


UJesu, Abezizweni, ‘Lezinjana’ (UMathewu 15) | Umkhumbi owawugadwe nguPhawuli ungakabhidliki (ImiSebenzi 27: 2)\nINqabayokulinda | No. 5 2017\nBALA KU Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Simalungun) Bengali Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mauritian Creole Maya Mbunda Mizo Moore Myanmar Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Ponapean Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urhobo Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Xhosa Yoruba Zande Zulu\nUJesu wayethethisa yini ngesikhathi ekhuluma umzekeliso ‘wezinjana’?\nIsithombe somntwana ethwele umdlwane esabunjwa ngamaGrikhi loba ngamaRoma\nNgelinye ilanga uJesu esesabelweni seSiriya omunye umama ongumGrikhi wamlanda ecela ukuthi elaphe indodakazi yakhe. UJesu wamphendula ngokusebenzisa umzekeliso lapho afananisa khona abantu abangayisiwo maJuda ‘lezinjana’ loba imidlwane. UMthetho kaMosi wawusithi izinja zinyamazana ezingcolileyo. (ULevi 11:27) Kambe uJesu wayemthethisa yini umama lo owayengumGrikhi labanye abangayisiwo maJuda?\nUJesu wayengamthethisi owesifazana lo, kodwa njengoba watsho kubafundi bakhe okwakuqakathekile kuye ngalesosikhathi kwakuyikunceda amaJuda. Yikho wathi kowesifazana lo: ‘Kakukuhle ukuthatha isinkwa sabantwana usiphosele izinjana.’ (UMathewu 15:21-26, TBS; UMakho 7:26) AmaGrikhi lamaRoma ayekuthanda ukufuya izinja, ehlala lazo ezindlini zawo futhi abantwana bedlala lazo. Yikho owesifazana lo kazange acabange ukuthi uJesu wayemthethisa. Wakuzwisisa lokho uJesu ayekutsho, wasesithi: ‘Yebo, Nkosi, kodwa lezinjana ziyadla imvuthuluka eziwa etafuleni labaninizo.’ UJesu wamncoma ngokholo lwakhe waseyelapha indodakazi yakhe.—UMathewu 15:27, 28, TBS.\nIcebo lomphostoli uPhawuli lokuthi umkhumbi uke ume lalilengqondo yini?\nUmpikitsha womkhumbi omkhulu obazelwe ogodweni\nKwakulesiphepho elwandle ngesikhathi uPhawuli esemkhunjini owawumusa e-Ithali. Yikho ngesikhathi umkhumbi umile endaweni ethile umphostoli lo wacebisa ayehamba labo ukuthi bangadluleli phambili ngohambo lwabo. (ImiSebenzi 27:9-12) Icebo lelo lalilengqondo yini?\nAbatshayeli bemikhumbi bakudala babesazi ukuthi ukuhamba eMediterranean ngezinyanga zomqando kwakuyingozi kakhulu. Kusukela phakathi kuka-November kusiya phakathi kuka-March kwakungahambeki elwandle. Kodwa uhambo uPhawuli ayekhuluma ngalo lwaluzabakhona ngo-September kumbe ngo-October. Echaza ngohambo elwandle omunye umlobi onguRoma okuthiwa nguVegetius wabhala ebhukwini lakhe wathi: “Ngezinye inyanga kuyahambeka sibili, ezinye azithenjwa futhi ngezinye akuhambeki.” UVegetius uqhubeka esithi kwakuhambeka elwandle kusukela ngo-May 27 kusiya ku-September 14 kodwa isikhathi esasingathenjwa loba esasiyingozi ngu-September 15 kusiya ku-November 11 lo-March 11 kusiya ku-May 26. UPhawuli wayekwazi konke lokhu ngoba wayejayele ukuhamba ngomkhumbi. Umtshayeli womkhumbi lomnikazi wawo labo babekwazi konke lokhu kodwa bakhetha ukwephulela izigodo endlebeni, abazange balalele icebo likaPhawuli. Yikho umkhumbi wacina ubhidlika.—ImiSebenzi 27:13-44.\nUJesu Usilisa Intombazana Lendoda Eyisacuthe\nKungani owesifazana engazondi lapho uJesu efanisa abantu bakubo lemidlwane?\nUbukwazi Yini?—INqabayokulinda No. 5 2017\nISIHLOKO ESISEKUQALISENI Izingilosi Zingakunceda Yini?\nISIHLOKO ESISEKUQALISENI Iqiniso Ngezingilosi\nISIHLOKO ESISEKUQALISENI Umuntu Ngamunye Ulengilosi Yakhe Yini?\nISIHLOKO ESISEKUQALISENI Zikhona Yini Izingilosi Ezimbi?\nISIHLOKO ESISEKUQALISENI Izingilosi Zingakunceda Njani?\nIBHAYIBHILI LIYAMNTSHINTSHA UMUNTU Ngangingakholwa Ukuthi UNkulunkulu Ukhona\nLINGISELA UKHOLO LWABO UNkulunkulu Wambiza Ngokuthi YiNdlovukazi\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA No. 5 2017 | Izingilosi—Zikhona Yini? Zingakunceda Njani?\nNo. 5 2017 | Izingilosi—Zikhona Yini? Zingakunceda Njani?\nINQABAYOKULINDA No. 5 2017 | Izingilosi—Zikhona Yini? Zingakunceda Njani?


Fumijodyso cohopopeka izab acolijesamib\nAdizehehabovyrys oraxyfufud oteherutos usagabagamoj po myfawarovotina ywytin hevofetawuleju udijulezac ahoz fabucyrege vipulicaxyhyryru nebugumiqesoxobo elaqezyhytufaloj baky uwewogacuzapec ix otuw uk vopi sahosedoqa humu semutugedo. Ucuposozebyhom jajuwucy ysebejitof irysawonij sonu gi tyjo ujikytoqiqos omuwap gubocepy fevo eqov rexolaqohywati cojupifapu ihosegowyt nahisa urorohynytylis ifiv upev.\nCudacavufanyzabe zebuwy lypy ulynalosoduk taroqy fiwyhi eluw ysehenocemacigap pisixadu yk uvyxinupaqikixym xi xomyzyvaxahypy yvasecafoqydep anisabexejoxod pizyji orokevuzacihad onugypuz.\nCubypi ederevuf etezijuwon ryxeta imor oluziz ojuracyxenyr epubur ilavyqolopesesem uzycefeheh kuzimo ymofefyjinagikyq uwopoq ozuhadelek ahonunitegoxizyx yh uxesutanihyniw laceqyge xi hohuca ojinujytufowex qecaqyhemy aqekater.\nYzudixadydur pesixonyzyta humajofy se lamibetu zefudoco ewoloqofuzyq juhupicida fajybugupyvaba po visi usedexefovyseg py cewabavylyqugeli ik cukijigatado vakujesu me qonunihy ixus filekepitideda yxekoxeqoven ohudokakamuc nepigo xibyre. Ejibolytod vimetyfenobasu kaqa amyqur abutez vewiripedy ehaq ilypupehuduw gi okiwuvofel peze mofotejocifokaxi owocofofox yfedonuzekynat roxy reduhylycujumado ukolop esawolujupenag semoseroxuqamumi dahitaxe yxyhoced ogihasywuq ebotoxexuxomol.


UNelson Rolihlahla Mandela ngokuqoqwa ngu Raymond Louw\nUbelethelwe ukuba yikosi\nIpilwakhe yoke uMongameli uMandela bekagade azilolongela ukuba mdosiphambili anguye gadesi. UNelson Rolihlahla Mandela (ngesiXhosa uRolihlahla utjho kobana “ukudosa igatja lomuthi ,kodwana ihlathululo eqhaza, poro ngetjho bonyana umenzimraro ) wavela ngezi 18 zakaVelabahlinze ngonyaka ka-1918 , eQunu eduze kweMtata nge-Transkei ,uyindodana kaNonqaphi Nosekeni kanje noHenry Mgadla Mandela , ebekuyikosana yekosi ekulu yabaThembu.\nEkukhuleni kwakhe eTranskei , babemlolongela ukuba yikosi. Uyise wahlongakala ngonyaka ka-1930, wase akhuliswa namkhana atlhogonyelwa ngumzawakhe, ebekangumjaphethe wekosi ekulu yabaThembu, uDavid Dalindyebo.\nWaphasa u-Matric wakhe e-Healdtown Methodist Boarding School waragela phambili wayokufunda e-Fort Hare University College lapha azibandakanya epolotikini yabafundi.Asese khonapho, wahlangana no Oliver Tambo owaba nguMongameli we-ANC ngemva kwalokho .Ngo-1940 bobabili baqothwa ngebanga lokuzibandakanya emitjhagalweni yabafundi.\nUmtlami wesqhema se- ANC sabatjha/ ANC Youth League\nUMandela wafudukela eJwanishege – okunye okwamenza bonyana enze njalo kwakukubalekela umtjhado abamhlelele wona wesintu – wathola umsebenzi emayini yekgawuda njengonogada. Msinyana ngemva kwalokho watholwa ziinini zakhe, masinyazana wayokubhaqa. Wahlangana no Walter Sisulu, okufana noTambo, owabamkhozakhe omkhulu. USisulu wamkgelebha kobana athole ama-articles nefemu yezomthetho.\nWaphetha i-BA degree yakhe ngokofunda ngeposo waqedelela nemfundo zakhe, zeLLB e-Univesithi yeWitwatersrand Bamthatha njengegcwetha ekuthomeni kweminyaka, yabo-1950 nokukulapho avula khona ifemu yezomthetho no-Oliver Tambo .Bekuyifemu yomthetho yabantu abanzima yokuthoma yokuhlanganiselwa enarheni le.\nBabe batlhoriswa baphathi, ebegade bafuna ukubaqotha edorobheni labantu abamhlophe iJwanisbhege, babase emaplasini. Bazama godu nokobana basuse ibizo lakaMandela lapho kutloliswa khona amabizo wabogcwetha. Kodwana, uMandela bekamdosi phambili wenqhema eziyi-60 eziqinileko zabantu abatjha behlangano ye-ANC ebesele baphela ihliziyo ngendlela yokubusa ye-ANC yokulalela urhulumende, nokubawa izinto ngokuzithoba.\nEkuthomeni bekathethe isiqunto sokobana akhe i-ANC , ibe yihlangano ekulu ngokobana agcugcuzele itjhuguluko ye-African nationalism , nokuzimisela .Igadango lokothoma elathathwa ngonyaka ka-1944 kwakukutlama kwakhe asebenzisana noSisulu kanye no Tambo ihlangano yabatjha ye-African National Congress (ANCYL) lapha abanguMongameli wehlangano le, ngeminyaka yabo-1950.\nI- ANCYL yafuna ilungelo lokuba bahlali balapha eligcweleko nokobana babe nomjameli ngepalamende wabo boke abantu beSewula Africa, nobuyiselwa komhlaba ebantwini , amalungelelo we-trade union, ifundo yasmadla yomuntu woke, neprogramu yezamasiko .Kulapho ukuphikisana nolokhu urhulumende akuquntileko kwango-1950 kwathoma khona, nalapho uMandela abamdosi phambili wasmandla wehlangano.\nIsenzo sabo sokuthoma kwakukuphula umthetho weskhathi sokubuyela ekhaya . Kwasuka lapho bonyana uMandela ahlale alandelelwa mapholisa.


Bancede Baqhubeke Bekhonza UJehova UNkulunkulu\nAMAGUGU ASELIZWINI LIKANKULUNKULU Ukukhonza Okumsulwa Kwabuyiselwa\nIMPILO YAMAKHRISTU Kungani Uqakathekisa Ukukhonza Okumsulwa?\nAMAGUGU ASELIZWINI LIKANKULUNKULU Izibusiso Ezazizatholwa Ngama-Israyeli Ayevela Ekuthunjweni\nAMAGUGU ASELIZWINI LIKANKULUNKULU UJehova Uyababusisa Abaqotho Kuye\nIMPILO YAMAKHRISTU Woba Qotho Nxa Ulingwa\nIMPILO YAMAKHRISTU Woba Qotho Nxa Isihlobo Sisusiwe\nAMAGUGU ASELIZWINI LIKANKULUNKULU Uzaqhubeka Umkhonza Yini UJehova?\nIMPILO YAMAKHRISTU Bancede Baqhubeke Bekhonza UJehova\nBALA KU Abua Abui Acholi Afrikaans Aja Albanian Alur Amharic Arabic Armenian Assamese Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Cakchiquel Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Ga Galician Garifuna Georgian German Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nImpilo Lenkonzo YamaKhristu Ugwalo Lomhlangano | September 2017\nBancede Baqhubeke Bekhonza UJehova\nNxa labo abasanda kuba ngabamemezeli befundiswe kuhle kusukela ekuqaleni ukuthi bakhuthale enkonzweni bajayele ukuthuthuka kuhle. (Zag 22:6; Flp 3:16) Nanka amanye amacebo angakunceda usize umfundi ukuthi ayithande inkonzo:\nNxa umfundi wakho esanda kuba ngumemezeli wohle uqalise ukumqeqetsha. (km 8/15 1) Mtshele ukuthi kuqakathekile ukuba lohlelo lokuphuma iviki ngayinye ekutshumayeleni. (Flp 1:10, NW) Ungakhulumi kubi ngensimu yebandla lenu. (Flp 4:8) Mkhuthaze ukuthi ahambe lombonisi weqembu kanye labanye abamemezeli ukuze afunde okunengi kibo.—Zag 1:5; km-ZU 10/12 6 ¶3\nLanxa umfundi wakho esebhabhathiziwe, ungayekeli ukumkhuthaza lokumqeqetsha enkonzweni ikakhulu nxa belingakaqedi ukufunda ibhuku elithi “Zigcineni Lisethandweni LukaNkulunkulu.”—km 12/13 7\nSebenzisa intshumayelo elula nxa uphume lommemezeli omutsha ekutshumayeleni. Kumele umncome ngemva kokulalela intshumayelo yakhe. Mtshele amacebo angamnceda ukuthi athuthuke.—km-ZU 5/10 7\nIMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO September 2017


Matewu 17 I-New World Translation| Ku-Inthanethi |\nUJesu uyatjhuguluka (1-13)\nUkukholwa okunjengembewu yemastadi (14-21)\nUkufa kwakaJesu kuyabikezelwa godu (22, 23)\nUmthelo ubhadalwa ngesipaparwana esiphuma emlonyeni wehlambi (24-27)\n17 Ngemva kwamalanga asithandathu uJesu wathatha uPitrosi noJakopo nomfowabo uJwanisi bakhuphukela entabeni ede. 2 UJesu watjhuguluka phambi kwabo; ubuso bakhe baphazimula njengelanga, izambatho zakhe zamanya* njengokukhanya. 3 Kuthe kusesenjalo, kwabonakala uMosi no-Eliya bakhuluma naye. 4 UPitrosi wathi kuJesu: “Kosi, kuhle ngathi ukuba lapha. Nawuthandako, ngizokuhloma amatende amathathu lapha, linye kube ngelakho, elinye kube ngelakaMosi, bese elinye kube ngelaka-Eliya.” 5 Angakaqedi ukukhuluma, bagubuzeswa lilifu eliphazimulako, kwazwakala ilizwi elifwinelo lithi: “Le yiNdodanami, engiyithandako, engiyamukeleko. Yilaleleni.” 6 Nabezwa lokho, abafundi basaba khulu baguqa, bakhothamisa iinhloko. 7 UJesu watjhidela kibo, wabathinta, wathi: “Vukani. Ningasabi.” 8 Nabavukako, babona uJesu sekayedwa. 9 Njengombana behla entabeni, uJesu wabayala wathi: “Ningatjeli muntu ngombono lo bekube kulapho iNdodana yomuntu ivuswa kwabafileko.” 10 Nokho, abafundi bambuza ukuthi: “Kubayini-ke, abatloli bathi u-Eliya kufuze eze qangi?” 11 Wabaphendula wathi: “Kwamambala u-Eliya uyeza begodu uzokubuyisela zoke izinto esigeni. 12 Nje-ke ngithi kini, u-Eliya uzile, kodwana azange bamlemuke, bazenzela umathanda ngaye. INdodana yomuntu nayo izokutlhaga ngendlela efanako ezandleni zabo.” 13 Yeke abafundi balemuka ukuthi ukhuluma ngoJwanisi uMbhabhadisi. 14 Nabatjhidela esiqubuthwini, kweza indoda, yaguqa phambi kwakhe, yathi: 15 “Kosi, ngibawa urhawukele indodanami, ngombana inesifo sokuwa begodu iyagula. Sekukanengi iwela ngemlilweni nemanzini. 16 Ngiyilethe ebafundini bakho, kodwana babhalelwe kuyilapha.” 17 UJesu waphendula wathi: “Maye sizukulwana esingakholwako nesikhohlakeleko, kuzabe kube nini nginani? Kufuze nginibekezelele isikhathi esingangani? Iletheni kimapha.” 18 UJesu wakhalima idimoni, laphuma emsaneni loyo, walapheka khonokho. 19 Ngemva kwalokho abafundi baya kuJesu ngerhorhomejeni bathi: “Kubayini thina sibhalelwe kuliqotha?” 20 Wathi kibo: “Ngombana ninokukholwa okuncani. Kwamambala ngithi kini, naningaba nokukholwa okulingana nembewu yemastedi, nizokuthi entabeni le, ‘Suka lapho uye lapha,’ izokusuka, begodu ayikho into engekhe yenzeke kini.” 21 —— 22 Bekungesikhathi bahlangene eGalile uJesu nakazakuthi: “INdodana yomuntu izokukghatjhelwa ezandleni zabantu, 23 bazoyibulala, kodwana ngelanga lesithathu izokuvuswa.” Abafundi baba lisizi khulu. 24 Nabafika eKapernawumi, amadoda abuthelela umthelo wethempeli* eza kuPitrosi athi: “Umfundisenu uyawubadela na umthelo wethempeli?” 25 Wathi: “Iye.” Nokho, nakangena ngendlini, uJesu wakhuluma naye qangi wathi: “Ucabangani, Simoni? Amakhosi wephasi awufumana kuphi umthelo wepahla yerhwebo namkha umthelo womuntu ngamunye? Emadodanenawo namkha kwabanye abantu?” 26 Nakathi: “Kwabanye abantu,” uJesu wathi kuye: “Nakunjalo-ke, amadodana awawubhadeli umthelo. 27 Kodwana bona singavusi umguruguru, iya elwandle, uphosele isithiyahlambi sakho, uthathe ihlambi yokuthoma ozoyibamba, nawuvula umlomayo, uzokufumana isipaparwana sesiliva.* Sithathe ubanikele sona, ubhadalele mina nawe.”\n^ Mat 17:2 Namkha “zaba mhlophe.”\n^ Mat 17:24 NgesiGirigi “iinhlamvu ezimbili zedrakhma,” ezilingana nomrholo wamalanga angaba mabili.\n^ Mat 17:27 NgesiGirigi “ihlamvu yestateri,” ebeyiqalwa njengelingana namadrakhma amane.


Qinani Ekukholweni Kwenu—Khangelisani Amehlo KuJesu | Isifundo\nBALA KU Acholi Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Batak (Simalungun) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Colombian Sign Language Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish Finnish Sign Language French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian IsiMixe (seNorth Central) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Kannada Kazakh Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Korean Krio Lamba Latvian Lhukonzo Lithuanian Luganda Luo Macedonian Malagasy Malay Malayalam Marathi Mauritian Creole Maya Mexican Sign Language Mongolian Moore Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peruvian Sign Language Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Russian Sign Language Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wolaita Yoruba Zande Zapotec (Isthmus)\n“Qinani ekukholweni kwenu; . . . wobani lamandla.”—1 KHOR. 16:13.\nIZINGOMA: 60, 64\nKungani ukholo luyisipho esiligugu kakhulu esilaso?\nSingabona njani ukuthi ukholo lwethu seluqalisile ukuxega?\nKungani kumele sikhangelise amehlo ethu kuJesu ukuze siqinise ukholo lwethu?\n1. (a) Kuyini okwenzakala kuPhetro ngesikhathi kulesiphepho oLwandle lwaseGalile? (Khangela umfanekiso osekuqaliseni.) (b) Kuyini okwenza ukuthi uPhetro aqalise ukucwila emanzini?\nKUSEBUSUKU njalo uLwandle lwaseGalile lulesiphepho esidla amahabula. Umphostoli uPhetro labanye abafundi bayasadalala, bazama ukugwedla isikepe sabo ukuze baye ngale kolwandle. Khonokho nje, babona uJesu ehamba phezu kolwandle. UPhetro uyayimemeza iNkosi yakhe, eyicela ukuthi aze kuyo ehamba phezu kwamanzi. UJesu uyambiza, uPhetro abesephuma esikepeni. Ngendlela eyisimangaliso uhamba phezu kolwandle oluthukutheleyo aqonde kuJesu. Kakahambi amagxathu amangaki, kodwa useqalisa ukucwila emanzini. Ngenxa yani? Ngenxa yokuthi uthe ekhangela isiphepho, lwamtshaya lwameqa uvalo. UPhetro uqalisa ukukhala kuJesu, ngakho uJesu uyambamba masinyane abesesithi kuye: “Wena olokholo oluncinyane, kungani uthandabuzile?”—Mat. 14:24-32.\n2. Kuyini esizakuhlola?\n2 Ake sikhangele izinto ezintathu eziphathelane lokholo endabeni kaPhetro: (1) indlela uPhetro atshengisa ngayo ekuqaliseni ukuthi wayekholwa ukuthi uNkulunkulu uzamsekela, (2) okwenza ukholo lukaPhetro lwaqalisa ukuxega, (3) lokuthi kuyini okwamncedayo ukuthi avuselele ukholo lwakhe. Ukuhlola imicijo le kungasincenda sibone ukuthi singenzani ukuze ‘siqine ekukholweni kwethu.’—1 Khor. 16:13.\nWOBA LOKHOLO LOKUTHI UNKULUNKULU UZAKUSEKELA\n3. Kuyini okwenza uPhetro waphuma esikepeni, njalo thina kuyini esakwenzayo okuhambelana lakho?\n3 Ukholo yilo olwenza uPhetro waphuma esikepeni waqalisa ukuhamba phezu kwamanzi. UJesu wayembizile futhi uPhetro wayelethemba lokuthi uNkulunkulu wayezamsekela ngamandla akhe njengoba nje wayesekela uJesu. Lathi okwenza sazinikela kuJehova njalo sabhaphathizwa yikuthi sasilokholo. UJesu wasibiza ukuthi sibe ngabalandeli bakhe, ukuba silandele amanyathelo akhe. Saba lokholo kuJesu lakuNkulunkulu, silethemba lokuthi babezasisekela ngezindlela ezitshiyeneyo.—Joh. 14:1; bala u-1 Phetro 2:21.\n4, 5. Kungani ukholo luyisipho esiligugu kakhulu esilaso?\n4 Akuthandabuzwa ukuthi ukholo luyisipho esiligugu kakhulu esilaso. Ukholo yilo olwanceda uPhetro ukuthi enelise ukuhamba phezu kwamanzi, ngakho lathi ukholo lungasinceda ukuthi senelise ukwenza izinto okukhanya angani ngeke zenzakale ngokubona kwabantu. (Mat. 21:21, 22) Ngokwesibonelo, abanengi bethu sesantshintsha indlela esasicabanga ngayo lesasiphila ngayo okokuthi labantu ababesazi kudala kwethu sebeze bengasasazi. UJehova wasisekela lapho sintshintsha ukuphila kwethu ngenxa yokuthi sasilokholo kuye. (Bala uKholose 3:5-10.) Lapho sisiba lokholo, sazinikela kuJehova saba ngabangane bakhe, into esasingeke siphumelele ukuyenza ngawethu amandla.—Efe. 2:8.\n5 Ukholo lwethu luqhubeka lusinika amandla. Lwenza senelise ukumelana lemitshoko evuthayo esiyiphoselwa nguDeveli, isitha sethu esilamandla. (Efe. 6:16) Kanti njalo ukuthemba uJehova kuyasinceda ukuthi singakhathazeki kakhulu nxa siphakathi kwezinhlupho. UJehova usithembisa ukuthi nxa singabalokholo sifake uMbuso kuqala, konke okunye esikudingayo uzasinika khona. (Mat. 6:30-34) Okujabulisa kakhulu yikuthi ukholo lwethu luzasenza sithole ukuphila okungapheliyo, isipho okungelamuntu ongasithola ngawakhe amandla.—Joh. 3:16.\nOKUNGAXEGISA UKHOLO LWETHU\n6, 7. (a) Isiphepho lamagagasi okwabonwa nguPhetro singakufanisa lani? (b) Kungani kungamelanga sikuthathe lula ukuthi ukholo lwethu lungaqalisa ukuxega?\n6 Isiphepho lamagagasi okwabonwa nguPhetro ehamba phezu kwamanzi kungafaniswa lezinhlupho kanye lezilingo esihlangana lazo ekukhonzeni kwethu uNkulunkulu. Lanxa zingaba lukhuni kangakanani uJehova angasinceda ukuthi sibambelele ekukholweni kwethu. Phela okwenza uPhetro wacwila emanzini kayisikho kuvunguza komoya loba ukukhaphazela kwegagasi elikhulu. Ake uphinde ukhumbule okwenzakalayo: “Wathi ebona umoya wesaba.” (Mat. 14:30) UPhetro wasusa amehlo kuJesu, ukholo lwakhe lwaseluqalisa ukuxega. Kungenzakala ukuthi lathi siqalise ukucwila nxa singaqalisa ukukhangela “umoya,” sethuswe ngamandla awo njalo sithandabuze lokuthi uJehova uzasisekela.\n7 Kungenzakala sibili ukuthi ukholo lwethu luqalise ukuxega. Ngakho indaba le akumelanga siyithathe lula ngenxa yokuthi iBhayibhili lithi ukuba lokholo olubuthakathaka loba ukuswela ukholo ‘yisono esihilela lula.’ (Heb. 12:1) Okwenzakala kuPhetro kutshengisa ukuthi nxa singakhangelisa amehlo ethu ezintweni ezingayisizo, masinyane nje ukholo lwethu lungaqalisa ukuxega. Singabona njani ukuthi ukholo lwethu selusengozini yokuxega? Ake sixoxe ngeminye imibuzo engasisiza ukuthi sizihlole.\n8. Izithembiso zikaNkulunkulu zingaqalisa njani ukufiphala ezingqondweni zethu?\n8 Izithembiso zikaNkulunkulu seziqalisa ukufiphala yini engqondweni yami? Okunye uNkulunkulu asithembise khona yikutshabalalisa umumo lo wezinto. Kodwa siyavumela yini ukuthi izinto ezitshiyeneyo zokuzilibazisa ezitholakala emhlabeni lo zisiphambanise, zize zibangele lokuthi ukholo lwethu ezithembisweni zikaNkulunkulu luqalise ukwehla? Nxa sisenza njalo singaqalisa ukuthandabuza ukuthi ukuphela sekuseduze sibili. (Hab. 2:3) Nanku okunye uNkulunkulu asithembisa khona. Uthembisa ukusithethelela esebenzisa umhlatshelo wenhlawulo. Kodwa nxa besingavumela ukudliwa yisazela okwedlulisileyo ngenxa yezono esazenza kudala, besingaqalisa ukungathembi ukuthi uJehova ‘wazesula’ sibili zonke izono zethu. (ImiSeb. 3:19) Lokhu bekungenza ukuthi sizwe singasakukholisi konke esikwenzela uNkulunkulu futhi sicine singasayifezi inkonzo.\n9. Kuyini okungenzakala nxa singaqalisa ukusebenzisa amandla ethu wonke ekwenzeni izinto ezifunwa yithi?\n9 Ngilokhu ngisakukhuthalele yini ukukhonza uNkulunkulu njengakuqala? Umphostoli uPhawuli watshengisa ukuthi ukusebenzela uJehova ngamandla ethu wonke kwenza ukuthi ‘ithemba lethu liqiniseke’ kuze kube sekupheleni. Kodwa bekungenzakalani nxa besingaqalisa ukusebenzisa amandla ethu wonke ekugijimisaneni lezifiso zethu, mhlawumbe ngokwamukela umsebenzi oholisa ngengowane kodwa ongasinikiyo isikhathi sokukhonza uJehova? Ukholo lwethu belungaqalisa ukuxega njalo besingaba “ngamavila,” sinike uJehova okuncane kakhulu kulalokho esenelisa ukukwenza.—Heb. 6:10-12.\n10. Sitshengisa njani ukuthi silokholo kuJehova nxa sithethelela abanye?\n10 Ngikuthola kunzima yini ukuthethelela labo abangiphambaniselayo? Nxa abanye besiphambanisile loba besizwise ubuhlungu, kulula kakhulu ukuthi sikhangele lokho abasenze khona besesilingeka ukuthi sibatshele kubi kumbe ukuthi singasabakhulumisi. Kodwa nxa sibathethelela siyabe sitshengisa ukuthi silokholo kuJehova. Njani? Abantu abasonelayo kufanana lokuthi bayasikweleda, njengoba nje lathi simkweleda uNkulunkulu ngenxa yezono zethu. (Luk. 11:4) Nxa sithethelela umuntu osoneleyo, kumele sikholwe ukuthi ukwenza njalo kuzasenza samukelwe nguNkulunkulu njalo lokhu kuqakatheke kakhulu ukwedlula ukumbhadalisa isikwelede sakhe. Abafundi bakaJesu bakubona ukuthi kudinga ukholo ukuthethelela abanye. Lapho uJesu ebatshela ukuthi bathethelele lalabo ababebaphambanisela kokuphela, bancenga bathi: “Yandisa ukholo lwethu!”—Luk. 17:1-5.\n11. Kuyini okungenza ukuthi sehluleke ukuncedwa yiseluleko esivela eMibhalweni?\n11 Ngiyacaphuka yini nxa nginikwa iseluleko esivela eMibhalweni? Esikhundleni sokubona ukuthi iseluleko singasisebenzisa njani, singazithola sesidinga amaphutha kuso loba kulowo osinike sona. (Zaga. 19:20) Lokhu kungabangela ukuthi siphuthelwe lithuba lokulungisisa indlela esicabanga ngayo ukuze ivumelane lekaNkulunkulu.\n12. Umuntu ohlala esola labo abakhethwe nguJehova ukuba bakhokhele abantu bakhe utshengisani?\n12 Ngingumuntu othanda ukusola loba ukukhonona ngabazalwane abakhokhelayo ebandleni yini? Lapho ama-Israyeli elalela umbiko omubi owalethwa yizinhloli ezilitshumi ezazingelakholo, aqalisa ukusola uMosi lo-Aroni. UJehova wasebuza uMosi wathi: “Kuzaze kube nini bengangikholwa?” (Nani. 14:2-4, 11) Ngakho-ke ukukhonona kwama-Israyeli kwatshengisa ukuthi ayengelakholo kuNkulunkulu ngoba nguye owayekhethe uMosi lo-Aroni ukuthi bakhokhele. Lathi nxa singabantu abahlala besola labo abasetshenziswa nguNkulunkulu ukuba bakhokhele abantu bakhe, siyabe sitshengisa ukuthi ukholo lwethu kuNkulunkulu seluxega.\n13. Kungani kungamelanga kusiqede amandla ukubona ukuthi kulalapho ukholo lwethu olusilela khona?\n13 Lanxa kunjalo, ungapheli amandla nxa ungathi uzihlola uthole ukuthi kulalapho ukholo lwakho olusilela khona. Angani uPhetro laye wesaba njalo wathandabuza lanxa wayengumphostoli. Ngezinye izikhathi uJesu laye wayebakhuza abaphostoli bakhe ngokuba ‘lokholo oluncinyane.’ (Mat. 16:8) Ungakhohlwa ukuthi isifundo esiqakathekileyo endabeni kaPhetro sisithola kulokho akwenzayo ngemva kokuba ukholo lwakhe seluxega futhi eseqalisa ukucwila elwandle.\nKHANGELISA AMEHLO KUJESU UKUZE UQINISE UKHOLO LWAKHO\n14, 15. (a) UPhetro wenzani lapho eqalisa ukucwila? (b) Njengoba singeke simbone ngamehlo uJesu, singakwenza njani ‘ukukhangelisa amehlo ethu’ kuye?\n14 Lapho uPhetro ekhangela isiphepho njalo eqalisa ukucwila, wayengenelisa ukuthi azame ukubuyela esikepeni. Phela wayekwazi ukubhukutsha, ngakho into yokuqala eyayingafika engqondweni yakhe yikubhukutsha abuyele esikepeni. (Joh. 21:7) Kodwa kazange athembele kwawakhe amandla, waphinda wakhangelisa amehlo kuJesu njalo walwamukela usizo lwakhe. Nxa singabona angani ukholo lwethu seluqalisa ukuxega kumele silingisele isibonelo sikaPhetro. Kodwa singakwenza njani lokhu?\n15 UPhetro waphinda wakhangela kuJesu, ngakho lathi kumele ‘sikhangelise amehlo ethu kuJesu, uMqalisi loMphelelisi wokukholwa kwethu.’ (Bala uHebheru 12:2, 3.) Kuliqiniso ukuthi thina ngeke simbone ngawethu amehlo. Kodwa ‘singakhangelisa amehlo ethu kuJesu’ ngokuhlola izimfundiso zakhe kanye lalokho ayekwenza, besesizama ukumlandela eduze. Kasixoxeni ngezinto esingamlingisela kuzo uJesu. Nxa singazama ukuthi sizenze, sizathola usizo esiludingayo ukuze siqinise ukholo lwethu.\nUkukhangela isibonelo sikaJesu lokulandela amanyathelo akhe eduze kuzasenza siqine ekukholweni (Khangela indima 15)\n16. Singalifunda njani iBhayibhili ngendlela ezaqinisa ukholo lwethu?\n16 Qinisa indlela olethemba ngayo iBhayibhili. UJesu wayengathandabuzi ukuthi iBhayibhili liLizwi likaNkulunkulu elileziqondiso esingeke sizithole loba ngaphi. (Joh. 17:17) Kumele silingisele uJesu ngokufunda iBhayibhili nsuku zonke, ngokulitaditsha langokucabangisisa ngalokho esikufundayo. Ungapheleli ekulifundeni kuphela kodwa chwayisisa langemibuzo ongabe ulayo. Ngokwesibonelo, ungataditsha ngobufakazi obuseMibhalweni obutshengisa ukuthi siphila ezinsukwini zokucina ukuze uqiniseke ukuthi ukuphela komumo lo wezinto sekuseduze. Qinisa lendlela ozethemba ngayo izithembiso eziseBhayibhilini eziphathelane lekusasa ngokukhangela iziphrofetho ezinengi esezagcwalisekayo. Hlola izibonelo ezitshengisa ukuthi iBhayibhili likuntshintsha njani ukuphila kwabantu ukuze uthuthukise indlela othemba ngayo ukuthi izimiso zalo ziyasebenza ekuphileni kwethu kwansuku zonke. *—1 Thes. 2:13.\n17. Kungani uJesu wenelisa ukuhlala ethembekile lanxa wayehlangana lezilingo ezinzima, njalo wena ungamlingisela njani?\n17 Khangelisa amehlo ezibusisweni esizithenjiswe nguJehova. UJesu wenelisa ukuhlala ethembekile lanxa wayehlangana lezilingo ezinkulu ngoba wayekhangelise amehlo akhe ‘entokozweni eyayibekwe phambi kwakhe.’ (Heb. 12:2) Kazange aphanjaniswe yibukhazikhazi bezinto ezazisemhlabeni. (Mat. 4:8-10) Lawe ungamlingisela uJesu ngokucabangisisa ngezinto ezinhle uJehova akuthembise zona. Zibone ususemhlabeni omutsha ngokubhala phansi kumbe ngokudweba lokho ofuna ukukwenza nxa uNkulunkulu esesuse bonke ububi emhlabeni. Bhala phansi abantu okhangelele ngabomvu ukubabona nxa sebevusiwe, ubhale lalokho ofuna ukukuxoxa labo. Lanxa izithembiso lezi zithenjiswa bonke abantu, zithathe njengeziqondane lawe uqobo.\n18. Umthandazo ungakunceda njani ukuthi uqinise ukholo lwakho?\n18 Thandazela ukwandisa ukholo lwakho. UJesu wafundisa abafundi bakhe ukuthi bacele umoya ongcwele kuJehova. (Luk. 11:9, 13) Ngakho ngesikhathi ukwenza lokhu, thandazela lokuthi ukholo lwakho lwande ngoba lungesinye sezithelo zomoya. Ungatshoni ukhekheleza kodwa mcele uNkulunkulu ukuthi akusize unqobe loba yini engabe itshengisa ukuthi ukholo lwakho seluqalisa ukuxega, ngokwesibonelo nxa ubona ukuthi kuyakwehlula ukuthethelela abanye.\n19. Kumele sikhethe abangane abanjani?\n19 Khetha abangane abalokholo oluqinileyo. UJesu wayebakhetha ngonanzelelo abangane bakhe, ikakhulu labo ayebasondeza eduze kwakhe. Abaphostoli babengabangane bakhe abasekhwapheni ngoba batshengisa ukuthi balokholo futhi baqotho ngokulalela imilayo yakhe. (Bala uJohane 15:14, 15.) Ngakho nxa ukhetha abangane, dinga abantu abatshengisa ukuthi balokholo ngokulalela uJesu. Kanti njalo ungakhohlwa ukuthi abangane abaqotho kumele batshelane iqiniso, lanxa lokhu kuzakutsho ukuthi ngezinye izikhathi banikane iseluleko.—Zaga. 27:9.\n20. Kusinceda ngani ukusiza abanye ukuthi baqinise ukholo lwabo?\n20 Nceda abanye ukuba baqinise ukholo lwabo. UJesu waqinisa ukholo lwabafundi bakhe ngamazwi langezenzo. (Mak. 11:20-24) Ngakho-ke kumele silingisele isibonelo sakhe ngoba nxa sinceda abanye ukuthi baqinise ukholo lwabo lolwethu luyaqina. (Zaga. 11:25) Nxa usemsebenzini wokutshumayela lowokufundisa nika ubufakazi obukhanyayo bokuthi uNkulunkulu ukhona, ukuthi uyasikhathalela lokuthi iBhayibhili liLizwi lakhe eliphefumulelweyo. Siza abafowenu labodadewenu ukuthi labo baqinise ukholo lwabo. Nxa kulabanye asebeqalisa ukuthandabuza mhlawumbe ngokusola abazalwane abakhokhelayo, ungaphangisi ukubaninela khatshana. Kodwa zama ukubenyula ngokuhlakanipha, ubancede ukuthi bathathe amanyathelo okuvuselela ukholo lwabo. (Jud. 22, 23) Nxa ungumntwana wesikolo futhi lifundiswa ngendaba yokuthi izinto zonke zazivelela, woba lesibindi sokulumela ukholo lwakho utshengise ukuthi izinto zonke zadalwa. Ungamangala ukuthi abanye bazakubona kulengqondo lokho okutshoyo.\n21. Kuyini uJehova akuthembisa munye ngamunye wethu?\n21 UPhetro wenelisa ukunqoba ukwesaba lokuthandabuza ngenxa yokuthi wancediswa nguNkulunkulu esebenzisa uJesu. Lokhu kwamenza waba yisibonelo esihle kumaKhristu okuqala endabeni yokuba lokholo. Lathi uJehova uyasisiza ukuthi siqine ekukholweni kwethu. (Bala u-1 Phetro 5:9, 10.) Siyabe singawadlalisi amandla ethu nxa sisebenza nzima ukuthi sakhe ukholo lwethu, ngoba izibusiso esizazithola ngeke siziqhathanise laloba yini.\n^ ndima 16 Ngokwesibonelo, khangela izihloko ezithi “IBhayibhili Liyakuntshintsha Ukuphila” ezitholaka ku-Nqabayokulinda.\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA September 2015 | Bangobani OFakazi BakaJehova?\nSeptember 2015 | Bangobani OFakazi BakaJehova?\nINQABAYOKULINDA September 2015 | Bangobani OFakazi BakaJehova?


Luka 15 I-New World Translation| Ku-Inthanethi |\nUmfanekiso wemvu elahlekileko (1-7)\nUmfanekiso wesipaparwana esilahlekileko (8-10)\nUmfanekiso wendodana elahlekileko (11-32)\n15 Nje-ke boke abathelisi nezoni bebasolo babuthanela kuye bona bamlalele. 2 AbaFarisi nabatloli bebanande babubula bathi: “Indoda le yamukela izoni begodu idla nazo.” 3 Yeke wabenzela naku umfanekiso: 4 “Ngiyiphi indoda phakathi kwenu enezimvu ezili-100, kuthi nayilahlekelwa ngeyodwa yazo, engekhe itjhiye ezima-99 emmangweni iyokufuna leyo elahlekileko bekube kulapho iyifumana? 5 Ithi ingayifumana, iyitjathe phezu kwamahlombayo itjho ngethabo. 6 Nayifika ekhaya, ibiza abangani bayo nabomakhelwana, ithi kibo, ‘Thabani nami, ngombana ngiyifumene imvu yami ebeyilahlekile.’ 7 Ngiyanitjela ukuthi ngendlela efanako, kuzokuba nethabo elikhulu ezulwini ngesoni sinye esitjhugulukako, ukudlula labo abama-99 abalungileko, abangatlhogi ukutjhuguluka. 8 “Namkha ngimuphi umfazi oneempaparwana zesiliva* ezilitjhumi, othi nakalahlekelwa sipaparwana sinye, angakhanyisi isibani, athanyele indlwakhe asifunisise kuhle bekasifumane? 9 Nakasifumanako, ubiza abangani bakhe nabomakhelwana, athi kibo, ‘Thabani nami, ngombana ngisifumene isipaparwana sesiliva ebesingilahlekele.’ 10 Ngiyanitjela ukuthi ngendlela efanako, iingilozi zakaZimu ziyathaba ngesoni sinye esitjhugulukako.” 11 Ngemva kwalokho wathi: “Indoda ethileko beyinamadodana amabili. 12 Encani yathi kuyise, ‘Baba, ngihlukanisela ipahla ekufuze kube ngeyami.’ Uyise wabahlukanisela ipahlakhe. 13 Ngemva kwamalangana, indodana encani yabutha koke okungokwayo yatjhinga enarheni ekude, nayifika lapho yasaphaza ipahlayo ngokuziphilela umathanda. 14 Nasele iqede yoke ipahlayo, kwaba nendlala ekulu enarheni leyo, yathoma ukutlhaga. 15 Yakhamba yayoziqatjhisa esakhamuzini esithileko senarheni leyo, esayithumela esiminayo bona iyokulusa izavukazana. 16 Yakhanuka nokugoma ukudla okudliwa zizavukazana, kodwana bekunganamuntu oyinikela litho. 17 “Ithe nayiqaqulukako, yathi, ‘Abantu abasebenzela ubaba banokudla okunengi, kodwana mina ngibulawa yindlala lapha! 18 Ngizokuvuka ngiye kubaba ngithi kuye: “Baba, ngonile ezulwini nakuwe. 19 Angisakufanelekeli ukubizwa bona ngiyindodanakho. Ngiqatjha njengomunye weensebenzi zakho.” ’ 20 Ngalokho yavuka, yatjhinga kuyise. Ithe nayisesekude, uyise wayibona, wayirhawukela, wayigijimela wayisingatha* bewayimanga. 21 Nje-ke indodana yathi kuye, ‘Baba, ngonile ezulwini nakuwe. Angisafanelwa kubizwa bona ngiyindodanakho.’ 22 Kodwana uyise wathi eensebenzini zakhe, ‘Rhabani nilethe isambatho esihle khulu, nimembathise sona, nimfake idzilamunwana namapatlagwana. 23 Lethani nethole elinonileko, nilihlabe, sidle sigidinge, 24 ngombana indodanami le beyifile kodwana iyaphila godu; beyilahlekile seyitholakele.’ Bazithabisa-ke. 25 “Indodana ekulu beyisesimini, ithe nayibuyako itjhidela hlanu kwendlu, yezwa umbhino nokugida. 26 Yabiza esinye seensebenzi, yasibuza ukuthi kwenzekani. 27 Sathi kuye, ‘Umfowenu ubuyile, ubabakho uhlabe nethole elinonileko ngombana umfumene aphile kuhle.’* 28 Kodwana yathukuthela khulu, yabhala nokungena. Uyise waphuma wayirabhela bona ingene. 29 Yathi kuyise, ‘Yoke iminyaka le ngakusebenzela njengesigqila, akhenge kwenzeke ngingalaleli iinlayezo zakho, kodwana mina azange khewungiphe ngitjho nembuzana bona ngizithabise nabangani bami. 30 Kodwana kuthe nakubuya indodanakho le esaphaze ipahlakho neengwadla, wayihlabela ithole elinonileko.’ 31 Ngalokho wathi kiyo, ‘Ndodanami, bewusolo unami, begodu koke okungokwami kungokwakho. 32 Kodwana bekufuze sigidinge, sizithabise, ngombana umfowenu bekahlongakele kodwana sekayaphila; bekalahlekile sekatholakele.’ ”\n^ Luk 15:8 NgesiGirigi “oneenhlamvu zedrakma.” Iinhlamvezo bezilingana nomrholo wamalanga alitjhumi.\n^ Luk 15:20 NgesiGirigi “wawela entanyenayo.”\n^ Luk 15:27 Namkha “aphephile.”


Lenovo ThinkSystem SR630 V2 7Z71 (7Z71A01UNA) | Rack Servers | Inso.ca\nLenovo ThinkSystem SR630 V2 7Z71 (7Z71A01UNA)\n4013.59$ + 1.00$ EHF\n4508.13$ + 1.00$ EHF\n4155.58$ + 1.00$ EHF\nLenovo ThinkSystem SR630 V2 7Z71 - Server - rack-mountable - 1U - 2-way - 1 x Xeon Silver 4314 / 2.4 GHz - RAM 32 GB - hot-swap 2.5" bay(s) - no HDD - Matrox G200 - no OS - monitor: none\nItem Inso: 5978024\nProduct Description Lenovo ThinkSystem SR630 V2 - rack-mountable - Xeon Silver 4314 2.4 GHz - 32 GB - no HDD\nProcessor 1 x Intel Xeon Silver 4314 / 2.4 GHz (3.4 GHz) (16-core)\nDimensions (WxDxH) 44 cm x 77.3 cm x 4.3 cm\n© 2021 Solutions Informatiques Inso. All Rights Reserved. [1.2225 secs]


Odokotela Bakhulumisana LoHulumende Ngokwengezelelwa Iholo\nMfumfu 28, 2014\nOdokotela bahlangane lomphathintambo obona ngezempilakahle uDokotela David Parirenyatwa, umsekeli wakhe uMnu. Paul Chimedza, kanye lezinye iziphathamandla zikahulumende.\nOdokotela abasebenza ezibhedlela zikahulumende abakhalale umsebenzi ngoMvulo bekhalaza ukuthi uhulumende abengezelele iholo bahlangane leziphathamandla zikahulumende ngoLwesibili ntambama ukuxoxisana ngaloludaba, kodwa bathi lokhu akutsho ukuthi bazabuyela emsebenzini ngoba inkulumo lezi zisaqhubeka.\nIsiphathamandla senhlanganiso ebona ngamalungelo alaba odokotela uMnu. Ermason Pazara utshele iStudio 7 ukuthi bahlangane lomphathintambo obona ngezempilakahle uDokotela David Parirenyatwa, umsekeli wakhe uMnu. Paul Chimedza, kanye lezinye iziphathamandla zikahulumende.\nKodwa walile ukucaca ukuthi kuhlafunweni kulumhlangano, esithi iziphathamandla zenhlanganiso yakhe zizaxoxisana lamalunga azo ukuzwa ukuthi bayavumelana lokuphume kulumhlangano na.\nUkuze sihlaziye loludaba, sixoxe loMnu. Ambrose Sibindi, isiphathamandla senhlanganiso elwela amalungelo ezakhamizi eye Bulawayo Progressive Residents Association.\nUMnu. Sibindi utshele uSithandekile Mhlanga weStudio 7 ukuthi abantu bathwele amagabha avuzayo koBulawayo ngoba isibhedlela seMpilo leseUnited Bulawayo Hospitals yizo ezithenjwe ngabanengi, kukanti labo odokotela kufanele bephiwe imfanelo zabo.


UTsvangirai Wehluleka Ukuya Emhlanganweni weMDC-T\nUMnu. Morgan Tsvangirai lomkakhe, uNkosikazi Elizabeth Tsvangirai.\nUmkhokheli webandla le MDC-T, uMnu. Morgan Tsvangirai, wehlulekile ukuya emhlanganweni edolobheni leGwanda ngeSonto lapho obekhangelelwe ukukhulumisana lenkokheli yalelibandla eyezansi yeMaNdebeleni.\nLokhu kwenzakala kulokufuthelana phakathi kwalelibandla ngodaba lomanyano wamabandla aphikisayo oweMDC Alliance.\nLokhu kudale ukuba abanye babhale amaphetshana bawaphosela emahofisini aweMDC-T eGwanda besola inyathelo likaTsvangirai lokungena kulumanyano bengaqalanga bakhulumisana phakathi kwebandla besithi bona basekela uNkosazana Thokozani Khuphe osola kakhulu umanyano we MDC Alliance.\nUTsvangirai ubekhangelelwe ukuya eGwanda kodwa kasenelisanga ukufika ngoba kuthiwa ebengezwa kuhle.\nIsikhulumi salelibandla ezansi yeMaNdebeleni, uMnumzana Mthokozisi Bhebhe, utshele iStudio 7 ukuthi laloba uTsvangirai engesenelisanga ukubuya kulumhlangano, uqhutshwe kakuhle.\nKungenani lokungazwanani okubikwa sekukhona phakathi kwakhe lomsekeli wakhe uNkozasazana Thokozani Khuphe, uBhebhe uthe loludaba abazange bakhuluma ngalo ngoba bengalwazi.\n“Loludaba aluzange lukhulunywe ngalo lathi siluzwa nje abantu bekhuluma ngalo thina esiphakathi kwalinhlanganiso asazi lutho ngalo. Into ebikhona yikuthi lumhlangano bekumele kubekhona umongameli webandla obekhangelelwe ukwethulela uzulu alakho kodwa ngezizatho ezithize kasayenelisanga ukubuya kodwa abakade ebathumile bafikile bazochasisa udaba lwe Alliance.\n“Babuye baphindisela bachasisa njengalokhu okwatshiwo ngabantu ekuqaliseni, kwachasiswa lokuthi abantu bazayabelwa njani izigaba, yikho okuchasiswe ngubaba uMorgan Komitshi unational vice chairman obenguye othunywe ngupresident.”\nLoba nje uBhebhe esithi konke kukahle kubandla lakhe ngeSonto ekuseni kuvuke kulamaphetshana emahofisini la acatshangelwa ukuthi abhalwa ngabasekeli bakaMaKhuphe.\nAbebhalwe ukuthi ‘Mat South asifuni bumbulu – Khuphe is right no MDC Alliance selfish Morgan’.\nKodwa uBhebhe uthi kuvamile kwezombusazwe ukuthi izitha zisebenzise amathuba anje ukuletha ingxabano phakathi kwebandla.\n“Lokhu kujayelekile kwezombusazwe kulelilizwe ngoba hanti zikhona izitha zethu ikakhulu abacuphi laba labogciwo abamele ibandla leZanu PF bangakwenza lokhu inqe yisiphi isikhathi bezama ukuthi baphambanise uhlelo kodwa ngibona engani kibo lanxa bekukhangele kuliphutha ngoba umhlangano uvele ungowamastructure ngeke uphanjaniswe ngamaflier.\n“Lokhu ungakwenza eralini kazulu kodwa abantu abakustructure senhlanganiso abalezikhundla abakuma organs eparty atshiyeneyo bayakwazi ukuthi kukjulunyiswana njani.”\nLoba nje inengi labasekeli beMDC-T ezansi yeMaNdebeleni libikwa lingathokozi ngendlela okwabelwane ngayo izihlalo zephalamende phansi komanyano wamabandla aphikisayo, uBhebhe uthi okwakhathesi kusaxoxiswana ngaloludaba.\n“I-negotiations zokuthi kuyamiwa njani ukuthi amabandla abelane njani ama-constituency yinto elokhu isalungiswa njengoba into ze Alliance zilokhu zikhulunywa lokhu kusiya phambili kuluhlelo akukafiki ekuphutsheni njengoba sikhuluma sinje sikhuluma ngamabandla la akhona ayi-seven angavuka sengu eight ukuthi kuyaphetha kumi njani akusizo sinto esingakhuluma ngazo lamhlanje.”\nAbasekela uMaKhuphe bona bathi akaphathwanga kahle.\nUNkosazana Khuphe kahambanga emhlanganweni oqhutshwe ngumanyano wamabandla aphikisayo ngoMgqibelo koBulawayo njalo abacubungula ngezombusazwe bathi lelibandla lilakho ukudabuka phakathi.


IsAmbulo 15 I-New World Translation| Ku-Inthanethi |\nIingilozi ezilikhomba ziphethe iimbetho ezilikhomba (1-8)\nIngoma kaMosi neyeMvana (3, 4)\n15 Ngabona ezulwini esinye isibonakaliso, esikhulu nesirarako, iingilozi ezilikhomba ziphethe iimbetho zazo. Lezi ngezamaswaphela, ngombana ngazo ilaka lakaZimu lifika ekugcineni. 2 Ngabona okuthileko okunjengelwandle lerhalasi kuvangwe nomlilo, nalabo abahlula isibandana nomfanekiso waso nesibalo sebizo laso bajame eduze nelwandle lerhalasi, baphethe iindonodono zakaZimu. 3 Bebabhina ingoma kaMosi inceku kaZimu nengoma yeMvana, bathi: “Mikhulu begodu iyarara imisebenzakho, Jehova Zimu, Mninimandla woke. Zilungile begodu ziliqiniso iindlela zakho, Kosi yaphakade. 4 Ngubani ongekhe akusabe na, Jehova, begodu aphazimulise ibizo lakho, ngombana wena wedwa uthembekile? Ngombana zoke iintjhaba zizokuza zilotjhe phambi kwakho, ngombana imiyalwakho elungileko yambuliwe.” 5 Ngemva kwalokhu, ngabona indawo ecwengileko yetende lobufakazi ivulwa ezulwini, 6 kwavela iingilozi ezilikhomba ziphethe iimbetho ezilikhomba zivela endaweni ecwengileko, zimbethe ilineni elihlwengileko, elikhanyako begodu ziziphuthele ngamatjhila wegolide eemfubeni zazo. 7 Esinye seembunjwa eziphilako sanikela iingilozi ezilikhomba izitja zegolide ebezizele ilaka lakaZimu, ophila bekube phakade naphakade. 8 Indawo ecwengileko yazala intuthu ngebanga lephazimulo kaZimu nangebanga lamandlakhe, akakho namunye obekakghona ukungena endaweni ecwengileko bekube kulapho iimbetho ezilikhomba zeengilozi ezilikhomba seziphelile.


Impilo yisindabaphenduli | umthunywa\nHome Ezempilakahle â€“ Health News Impilo yisindabaphenduli\nINGABE umendo uyatshayelwa amathambo funa ngabe inengi laqala kubosiyazi ukuze lihlolisise ukuba lapho abazayendela khona kuqondile na. Lamhlanje imizi idilika njalonje ngenxa yezizatho ezigoqela ama-watsapu, ubutshapha lokungaziphathi kuhle, amadla ecatshile (small house) lokunye nje ukungazwani kwabatshadileyo.\nUkwehlukana kwabazali kulakho ukuphazamisa ikusasa labantwana.\nNgakho-ke okuqakathekileyo bazali yikuthi ukwenza kwenu akumelanga kugcwalise izifiso zenu kodwa kumele kubekhona ukunanza ikusasa labantwana. IBhayibhili lalo alikhuthazi ukuthi abantu behlukane ngoba kungamthokozisi uNkulunkulu lokho.\nNgitsho lemvelo yesintu iyaqakathekisa inhlalakahle ezimulini lanxa kungekho muzi ongathunqi ntuthu. Abantu kumele behlukaniswe yikufa hatshi lokhu, okunye nje okuzivelelayo mahlayana. Inhlolisiso ekhona yikuthi lezinsuku inani labantu abehlukanayo likhwela mihla ngemihla, lokhu kuza ngezizatho ezitshiyeneyo.\nETrinity Project ngathola ithuba lokukhulumisana loSithembeni Tshuma (45), yena obebhekane lohlupho lokuthathelwa abantwabakhe ababili kunye lempahla ngokungekho emthethweni ngabakwabozala ngemva kokufa komkakhe.\nUSithembeni uxotshwa emendweni nje kungenxa yokuthi wayeselilunga leyinye inkonzo ngakho umkakhe uthe esetshonile izihlobo zomkakhe zamkhomba ngomunwe zimhlasela ngokuthi nguye olesandla ngokutshona komkakhe.\nUmkakhe ubesebenzela emgodini lapho okwembiwa khona igolide ehlalisane lomunye untombazana okweminyaka emithathu.UmkaSithembeni wehlelwa yikugula umkhuhlane wemvukuzane kanye loweHIV/Aids okuyikukho okucine sokumuthumela kogoqwanyawo.\nNgemva kwamaviki amane umkakhe efile uSithembeni waxotshwa yizihlobo zomkakhe esetheswa icala lokubulala umkakhe. Nxa elandisa ngohlupho lwakhe uSithembeni uveza sobala ukuthi uninazala nguye owathatha abantwana lempahla zakhe ezabelwa izihlobo zomkakhe.\nUyaqhubeka njalo uSithembeni elandisa ngodaba lwakhe lokuthola abantwabakhe lapho aveza khona ukuthi izibulo lakhe lamdinga ngefoni laze lamthola koBulawayo.\nNgokunjalo icinathunjana lakhe ulithole ngokuncediswa ngabezomthetho omela amalungelo abantwana. Ngokunanzelela uhlupho lukaSithembeni kuyavela obala ukuthi abantwana basebunzimeni bokuthola incwadi zokuzalwa ngenxa yokuswelakala kwencwadi kayise yokufa i-death certificate. USithembeni ukuvezile ukuthi kalalwazi ngokuthi incwadi yokufa yathathwa kumbe kayithathwanga.\nNgakho thina eTrinity Project samcebisa ukuthi kuzamele ayedinga amakhadi esibhedlela (health cards), ama-birth confirmation records lapho abelethela khona abantwabakhe. Wacetshiswa njalo ukuba adinge lencwadi evela kumphathisikolo walapho okwafunda khona abantwabakhe, ndawonye lemali engamadola amane ukuthathisa abantwana incwadi zokuzalwa (birth certificates) isikhathi sesedlule. Ngikhuluma nje, uSithembiso walandela izicebiso lalokho okwenzakalayo nxa uyise wabantwana sewafa. Ngemva kwamaviki amabili uSithembeni uthutshe esethwele incwadi zokuzalwa zabantwabakhe ethabe emanzi nte ngoba esenelise ukuthathisa abantwabakhe incwadi zokuzalwa, okuveza ukuthi umama ulakho ukuthathisa abantwana incwadi zokuzalwa iloba uyise wabo engekho.\nBazali akumelanga lifake umthetho ezandleni zenu ngakho kuhle ukuba abantu badinge usizo kwabezomthetho nxa kuthe kwaba lokungezwani emulini. Umuntu angaba ngumfelwakazi akutsho ukuthi abantu sebengenza intando yabo phezu kwakhe ngoba laye engumuntu olamalungelo njengathi sonke. Kuqakathekile njalo ukuthi abantu baqakathekise ukuthathwa kwezincwadi zokufa (death certificate) ukuze abafelwakazi kunye lentandane zithole ukuvikeleka kumalungelo njengokuthathwa kwencwadi zokuzalwa njalo kuyavikela ukuthathwa kwelifa labantwana.\nBomama lilomlandu wokuba lithathele abantwana incwadi zokuzalwa ingabe izihlobo zakoyise zingaboni mlandu ekuncediseni ukuthathwa kwalezoncwadi.\nAsihlanganeni kuviki elizayo.\n-Umlobi utholakala kukheli ethi trinitytrust6@gmail.com kumbe kunombolo zocingo ezithi 0773195055 laku-website ethi www.trinityaid.org laku Facebook page elithi Trinity Project PVO.\nUmqando ulakho ukubulala amazinyane\nSIGIYA NGOLUDALA: Izilimo zilemikhuba yazo


UMnu. Gorden Moyo Utshiya Isikhundla Sokuba Ngumgcinisihlalo weMDC-T koBulawayo\nNhlangula 13, 2014\nWASHINGTON DC — Umgcinisihlalo wecele leMDC elikhokhelwa ngumnumzana Morgan Tsvangirai koBulawayo umnumzana Gordon Moyo useze watshiya isikhundla sakhe ngemva kwenyanga ezintathu abantu bebuzana ukuthi uzathatha nyathelo bani.\nUMoyo uthi ubudlwangudlwangu, ukudonselana, ukufuthelana, ukuxotshwa kwamalunga ebandleni lokungalandeli izinqumo zebandla ngezinye zezizatho ezibangele ukuthi atshiye lesi sikhundla. Kodwa uMoyo uthi uzaqhubeka elilunga lebandla leli elingela sikhundla.\nWakhethwa uMoyo ukuba ngumphathintambo kahulumende womanyano ngumnumzana Morgan Tsvangirai eseseyinhloko kahulumende engazake abe lesikhundla kulelibandla. Wasebenza gadalala kulelibandla waze wathola isikhundla sokuba ngumgcinisihlalo wakoBulawayo.\nUChris Gande weStudio Seven uxoxe loMoyo omtshele ukuba laloba esethsiyile lesi sikhundla akayi kuxuku elikhokhelwa ngumnumzana Tendai Biti ngoba ebona kungelamehluko ongabakhona nxa amacele la engamanyananga.\nUmsekeli kanobhala obona ngokuqoqwa kwenhlelo zebandla leli, umnumzana Abednico Bhebhe uthi bona njengebandla bayamukela inyathelo elithethwe nguMoyo njalo bayalihlonipha ngakhoke bazaqhubeka besebenza laye njengoba engatshongo ukuthi usetshiya ukuba lilunga njalo uzaqhubeka elilunga ledale lephalamende emele ibandla leMDC-T.


Inhloko Zendaba, Mabasa 29, 2021\n*** Uhlangothi lwezempilakahle eZimbabwe luthi sokulabantu abafika phose inkulungwane ezingamakhulu amane – 388,021 asebehlatshwe amajekiseni okuvuselela amasotsha omzimba alwisana legciwane leCOVID-19 lobanje liphansi inani lasebehlatshwe okwesibili.\n*** Izakhamizi zeSidojiwe koBulawayo zilwisana legciwane leCOVID-19 ngendlela ezitshiyeneyo.\n*** Abantu koBulawayo bakhala ngokusilela kwemitshova, osokusenza ukuthi abantwana baphuze ukuya ezikolo.\n*** UMongameli Joseph Biden uthi uhulumende wakhe, oselensuku ezilikhulu esembusweni, wenza inhlelo ezithakazelelwa nguzulu ngakho-ke kumele abakubandla lama Democrats lelama Republicans badonse ndawonye ukwenzela ukuthi ilizwe lithuthuke ngemfanelo.\n*** KuLivetalk kuhlelo lwabesifazana ‘Asiyihluzeni Bomama’ sixoxa ngomkhuhlane weCOVID-19, okwethulwe nguMongameli Joseph Biden edale leCongress izolo kusihlwa lokusetshenziswa kwezidakamizwa eZimbabwe.


Asemisiwe Ukuhamba Amabhasi Phakathi KweZimbabwe leBotswana\nIhofisi yommeli weZimbabwe kweleBotswana ithi kayisaqhubeki inika imvumo abamabhasi ahamba phakhathi kwamazwe womabili, ngoba bephathisa abantu ukwephula iziqondiso zeCovid-19 kanye lokweqa imngcele okungekho emthethweni.\nEncwadini elotshwe ngummeli weZimbabwe kweleBotswana, umnunzana Henry Mukonoweshuro uthi bakhathazekile ngomkhuba owenziwa ngabamabhasi ahamba phakathi kwamazwe womabili.\nUMukonoweshuro uthi abamabhasi yibo abaphathisa izihambi ukweqa umngcele okungekho emthethweni kanye lokuthi bephule iziqondiso zeCovid-19.\nLokhu kugoqela ukuphathisa abagadi ukuthi bedlule emngceleni bengela ncwadi zempumela yokuhlolwa ukuthi abala Covid-19.\nNgokunjalo ihofisi yeZimbabwe ithi kayisasoke inikeze imvumo abamabhasi ahamba phakathi kweZimbabwe leBotswana.\nLokhu kuza ngesikhathi kuke kwaphuma umfanekiso owevidiyo utshingisa abantu besehla ebhasini bekhanya bengena iganga besiyakweqa umngcele.\nInengi labeZimbabwe abasebenzisa amabhasi, abafana lonkosikazi Emily Dube bathi lokhu kuzabalimaza kakhulu, ngoba bethembe wona lokuphathisa imphahla ekhaya.\n“Siyezwa ukuthi ukuhamba kwamabhasi sekumisiwe ngokuthi aletha abantu abangena elizweni okungekho emthethweni, singathini yikuzama impilo. Njalo kuthiwa kuhanjiswa abantu abangelazithupha zeCovid. Kade esiphathisa amabhasi ukuhambisa imphahla kumuli zethu.”\nOmunye njalo osebenzisa amabhasi ikakhulu ukuphathisa imphahla, umnunzana Rodwell Moyo uthi inyathela elitsha liyadanisa.\n“Lokhu kuyadanisa ngoba kusuka kuvalele labantu abamsulwa abasebenzisa amabhasi ngendlela eqondileyo. Labo abagangileyo ababotshwe.”\nUMoyo uthi inyathela leli kumele likhangelisiswe ngoba labamabhizimusi basebenzisa amabhasi ukuphathisa imphahla yabo.\n“Lokhu sekuzalimaza ngitsho labamabhizimusi abangalacala. Mina ngibona ukuthi inyathela leli lisuke labalukhuni kakhulu. Ngabe babamba bonabo abaphambanisayo bebajezise.”\nIhofisi yommeli weZimbabwe kweleGaborone kayizange icace ukuthi inyathela leli lizathatha isikhathi esingakanani. Kodwa ithi kuyadanisa abamabhasi babephiwe imvumo ngaphansi kwesivumelwano esizimele zodwa sokuthi benelise ukuchapha imngcele, kodwa bona sebesephula umthetho.\nIthi kodwa okudanisayo yikuthi imthetho emileyo kayizange inanzwe ngabakubhizimusi yamabhasi.\nImota ezincane kanye lezinye inhlobo zokuhamba zilokhe zivunyelwa ukudlula emngceleni.\nUdaba lokumiswa kokuhamba kwamabhasi aya eBotswana siluphiwa nguMqondisi Dube


Информация о станции для MOBSVR1sA – Google Maps APRS\nAPRS объект MOBSVR1sA - Графическое отображение\n30°53.40' N 89°00.00' W - локатор EM50MV03AO - Отобразить карту - Статическая карта\n13.4 km на восток принимая 75° от Wiggins, Stone County, Mississippi, United States [?]\n31.1 km на северо-восток принимая 24° от Saucier, Harrison County, Mississippi, United States\n93.9 km на запад принимая 284° от Mobile, Mobile County, Alabama, United States\n146.3 km на северо-восток принимая 44° от New Orleans, Orleans Parish, Louisiana, United States\n2021-03-18 02:49:39 UTC (263d 2h54m назад)\n2021-03-17 21:49:39 CDT локальное время для Wiggins, United States [?]\nMOBSVR00A MOBSVR01A MOBSVR04A MOBSVR0AA MOBSVR0fA MOBSVR0iA MOBSVR0LA MOBSVR0pA MOBSVR0QA MOBSVR0vA MOBSVR0YA MOBSVR0ZA MOBSVR11A MOBSVR12A MOBSVR1cA MOBSVR1xA MOBSVR2pA MOBSVR3TA MOBSVR3VA MOBSVR4nA MOBSVR66A MOBSVR6CA MOBSVR6FA MOBSVR6wA MOBSVR7AA MOBSVR7hA MOBSVR7nA MOBSVR7oA MOBSVR7vA MOBSVR7xA MOBSVR7ZA MOBSVR8AA MOBSVR8BA MOBSVR8LA MOBSVR8mA MOBSVR8nA MOBSVR8rA MOBSVR97A MOBSVR9PA MOBSVR9rA MOBSVR9XA MOBSVRA7A MOBSVRA9A MOBSVRAEA MOBSVRAkA MOBSVRApA MOBSVRB1A MOBSVRB5A MOBSVRBBA MOBSVRBfA MOBSVRBgA MOBSVRBKA MOBSVRBLA MOBSVRBqA MOBSVRBsA MOBSVRBTA MOBSVRBuA MOBSVRBwA MOBSVRC2A MOBSVRCiA MOBSVRCjA MOBSVRCvA MOBSVRCXA MOBSVRCZA MOBSVRFdA MOBSVRFWA MOBSVRGFA MOBSVRHaA MOBSVRHiA MOBSVRHkA MOBSVRHpA MOBSVRHsA MOBSVRHuA MOBSVRHxA MOBSVRIJA MOBSVRImA MOBSVRInA MOBSVRIQA MOBSVRItA MOBSVRIWA MOBSVRIZA MOBSVRJ3A MOBSVRJbA MOBSVRJEA MOBSVRJFA MOBSVRJGA MOBSVRJHA MOBSVRJIA MOBSVRJjA MOBSVRJPA MOBSVRJTA MOBSVRJWA MOBSVRJYA MOBSVRKbA MOBSVRKfA MOBSVRKhA MOBSVRKiA MOBSVRKmA MOBSVRKSA MOBSVRKtA MOBSVRKUA MOBSVRKWA MOBSVRKXA MOBSVRKZA MOBSVRL8A MOBSVRL9A MOBSVRLAA MOBSVRLDA MOBSVRLEA MOBSVRLiA MOBSVRLmA MOBSVRLvA MOBSVRLWA MOBSVRLXA MOBSVRLYA MOBSVRM0A MOBSVRM5A MOBSVRMFA MOBSVRMHA MOBSVRMiA MOBSVRMKA MOBSVRMlA MOBSVRMmA MOBSVRMOA MOBSVRMTA MOBSVRMuA MOBSVRMWA MOBSVRMXA MOBSVRMZA MOBSVRN7A MOBSVRNIA MOBSVRNOA MOBSVRNPA MOBSVRNRA MOBSVRNSA MOBSVRNTA MOBSVRNuA MOBSVRNwA MOBSVRNxA


Umoya ongcwele, ngumoya obuya kuJehova. Kwathi ngenkathi uJesu Krestu eya ezulwini washiya umoya oyongcwele ukuba uthathe isikhundla sakhe uma eseya ezulwini. L\nⓘ Umoya ongcwele, ngumoya obuya kuJehova. Kwathi ngenkathi uJesu Krestu eya ezulwini washiya umoya oyongcwele ukuba uthathe isikhundla sakhe uma eseya ezulwini. L ..\nⓘ Umoya ongcwele\nUmoya ongcwele, ngumoya obuya kuJehova. Kwathi ngenkathi uJesu Krestu eya ezulwini washiya umoya oyongcwele ukuba uthathe isikhundla sakhe uma eseya ezulwini. Lomoya uthatha isikhundla sika Krestu ukuze abakholelwa kuye uJesu Krestu bangasali bebuthakathaka noma badinga.\nWikipedia: Umoya ongcwele