Bewulikhoboka lokha nawubizwako na? Akungakutshwenyi lokho, nanyana-ke nange unethuba lokukhululeka kuhle bona wenze njalo.\n Njengabatjhaphulukileko, philani njengabatjhaphulukileko, nokho ningasebenzisi ukutjhaphuluka kwenu bona kube sibhibho sokumbi, kodwana philani njengeenceku zakaZimu. Hloniphani boke abantu, nithande abazalwana, nesabe uZimu benihloniphe umbusi. Nina nsebenzi, thobelani abaphathi benu ngayo yoke ihlonipho, ingasi labo abanomusa nesineke kwaphela, kodwana nalabo ababukhali\niimfebe, abaduna abalalanako, nabarhweba ngamathunjwa, abakhuluma amala nabaphula iinthembiso abazifungeleko kanye nalabo abenza ezinye izinto eziphambene nefundiso eliqiniso,\nAkuthi boke abangaphasi kwejogi lobukhoboka, bahloniphe abanikazi babo kikho koke ukuze kungahlanjalazwa ibizo lakaZimu nefundiso.\nMakhoboka, thobelani abaphathi benu bephasinapha kikho koke, kungabi kwaphela nabanibeke ilihlo ngombana nifuna ukubathabisa, kodwana akube ngokuthembeka ngehliziyo yoke, nesabe iKosi.\nBaphathi, phathani amakhoboka wenu ngokulunga nangefanelo ngombana niyazi bonyana nani ninomphathi ezulwini.\nLokha ikhoboka nalibalekele kini ningalibuyiseli kumninilo,\nNakube indoda ifunyanwa yeba omunye wabafowabo, okumumuntu wakwa-Israyeli bese yenane ngaye njengekhoboka namkha imthengise, yeke alibulawe iselelo. Ngalokho nizakuthanyela ubumbi phakathi kwenu.\n Makhoboka, thobelani abaphathi benu bephasini ngehlonipho, ngokwesaba nangobuqotho behliziyo, njengombana beningenza kuKrestu. Ningakwenzi ngombana nifuna ukuthenga amehlwabo nabanibeke ilihlo, kodwana thembekani nanyana bangekho, njengamakhoboka kaKrestu, yenzani intando kaZimu ngeenhliziyo zenu ezipheleleko. Yenzani umsebenzi wenu ngommoya omuhle kube ngathi anenzeli abantu kodwana nenzela iKosi, njengombana nisazi bonyana iKosi izokuvuza omunye nomunye ngakho koke okuhle akwenzako, nanyana alikhoboka namkha atjhaphulukile. Nani baphathi, phathani amakhoboka wenu ngayo yona leyondlela. Ningabasongeli njengombana nisazi bonyana yena loyo oMphathi wabo newenu usezulwini begodu akathengi amehlo wabantu.\n“Lokha nawuthenga ikhoboka lomHebheru, kumele likusebenzele iminyaka esithandathu. Kodwana emnyakeni wekhomba, lizakutjhaphuluka ngaphandle kokukhokha litho.\n “Lokha indoda nayithengisa indodakazayo bona ibe likhobokakazi, indodakazi leyo ayizokutjhatjhululwa njengombana kusenziwa nakulikhoboka eliduna. Nakube umphathayo owazithengela yona akasakareki ngayo, khona-ke umphathi loyo uzayinikela bonyana ihlengwe mndenayo. Akanalungelo lokuyithengisela abantu abatjhili ngombana wephule isivumelwano sokuyithenga. Nakube umphathi loyo uthengele indodanakhe indodakazi leyo, kufanele bonyana ayithathe njengomalukazana. Indodana yomphathi loyo nayithatha omunye umfazi, inganciphisi isabelo sendodakazi leyo, kungaba kugoma, izambatho namkha ukulala nayo. Nakube indodakazi leyo ayenzelwa izinto ezintathwezi, inelungelo lokukhamba simahla, ingakhokhi ilitho.” “Umuntu omadlha omunye ambulale naye akabulawe. Nayibe ubangakahlosi ukumbulala, kodwana uZimu wavuma bonyana ahlongakale ngesandla sakhe, obuleleko loyo akabalekele endaweni engizakukhombisa yona. Nakube umuntu ubulala omunye ngehloso nangokumkhukhuthela, nanyana angabalekela e-aldarini lami, msuse lapho abulawe. “Obetha uyise namkha unina akabulawe. “Oweba umuntu amthengise namkha afunyanwe amvalele akabulawe. “Owethuka uyise namkha unina akabulawe. “Kungenzeka abantu baphikisane, khonapho omunye amadlhe omunye ngelitje namkha ngeguduva bese omadlhiweko loyo angafi kodwana alimale abe alale phasi. Umuntu loyo nasele azizwa angcono, avuke bese adondoloze aye ngaphandle, omlimazileko uzakuba msulwa, kodwana kumele akhokhele isikhathi alele ngaso phasi nokwelatjhwa kwakhe. “Lokha umuntu naphobola ikhoboka namkha ikhobokakazi lakhe ngentonga bese lihlongakalela esandleni sakhe, uzakuhlunguphazwa. Kodwana nakube ikhobokelo liphile ilanga namkha amalanga amabili, umuntu loyo akazukuhlunguphazwa ngombana uzilobise yena. “Lokha amadoda nalwako, akhahlameze umfazi osidisi bese uyonakalelwa, nokho angabi namanceba, omlimazileko loyo uzakuhlawuliswa phambi kwabagwebi ukuya ngendlela indoda yomfazi loyo izakubiza ngakhona. Nakube umfazi loyo naye ulimele, uzagweba ipilo ngepilo, ilihlo ngelihlo, izinyo ngezinyo, isandla ngesandla, inyawo ngenyawo, ukutjha ngokutjha, umvuvu ngomvuvu nenceba ngenceba. “Lokha umuntu namanya ilihlo lekhoboka namkha lekhobokakazi lakhe bese liyapatlaka, kumele atjhaphulule ikhobokelo likhambe ngebanga lelihlo lalo alipatlazileko. Lokha naporola izinyo lekhoboka namkha lekhobokakazi lakhe, kumele atjhaphulule ikhobokelo likhambe ngebanga lezinywelo.” “Nakube ikomo ihlaba indoda namkha umfazi imbulale, izakubulawa ngamatje nenyamayo ningayigomi. Umniniyo uzakuba msulwa. Kodwana nakube ikomo leyo beyivele inomkhuba wokuhlaba abantu bese umniniyo alokhu akhalinywa ngayo kodwana wangayivalela, yabulala indoda namkha umfazi, izakubulawa ngamatje nomniniyo abulawe. Nakube umniniyo loyo uyahlawuliswa, uzakuhlawula ngananyana yini ebizwa phezu kwakhe malungana nepilwakhe. Umthetho lo uzakusetjenziswa nalokha ikomo leyo ihlabe umsana namkha umntazana. Nakube ikomo ihlaba ikhoboka namkha ikhobokakazi, umniniyo uzakunikela umphathi wekhobokelo iimpaparwana ezimatjhumi amathathu zesiliva bese ikomo leyo ibulawa ngamatje.\nAkunamJuda, akunamGrigi, ikhoboka namkha otjhaphulukileko, omduna namkha omsikazi ngombana nimunye noke kuKrestu Jesu.\nUKrestu wasikhulula kobana sibe ngabakhululekileko. Ngalokho jamani niqine, ningazidisibezi godu ngejogi lobukhoboka.\n“Oweba umuntu amthengise namkha afunyanwe amvalele akabulawe.\n“Nangabe umfowenu uyakhwahla bese uzithengisa kuwe, ungamphathi njengekhoboka.\n“UMoya kaSomnini uphezu kwami ngombana ungizesile kobana ngilethe iindaba ezimnandi kabadududu. Ungithume bona ngizokumemezela ukuthukululwa kwabathunjiweko, ukubona kwabaphopheleko, ukuthukululwa kwabagandelelweko\nangaseselikhoboka kodwana sele angaphezu kwekhoboka, amfowethu othandeka khulukhulu kimi, alo, kangangani-ke kuwe enyameni neKosini.\nOgandelela ochakileko ngehloso yokwandisa umnonwakhe, nopha abanjingileko izipho, bobabili njalo bagcina bachakile.\n Fundisa iinceku kobona zithobele abanikazi, zibenzele okubathokozisako kikho koke, zingaphikisani nabo, zingabebeli kodwana zikhombise ukuthembeka okupheleleko ukuze kuthi ezintweni zoke zihlobise ifundiso kaZimu uMsindisi wethu.\n “Inceku ethi iyazi kuhle intando yekosayo, kodwana ingazimiseli bona iyenze namkha ingeze yenza ekufunwa yikosayo, izakubethwa imivuvu eminengi. Kodwana inceku engaziko bese yenza izinto ezibanga ukuhlunguphazwa, izakubethwa imivimbo embalwa. Woke ophiwe okunengi, kuzakuthathwa okunengi kuye; kuthi ophathiswe okunengi, kubizwe kuye okunengi ngaphezu kwalokho.”\n “Lokha umuntu naphobola ikhoboka namkha ikhobokakazi lakhe ngentonga bese lihlongakalela esandleni sakhe, uzakuhlunguphazwa. Kodwana nakube ikhobokelo liphile ilanga namkha amalanga amabili, umuntu loyo akazukuhlunguphazwa ngombana uzilobise yena. “Lokha amadoda nalwako, akhahlameze umfazi osidisi bese uyonakalelwa, nokho angabi namanceba, omlimazileko loyo uzakuhlawuliswa phambi kwabagwebi ukuya ngendlela indoda yomfazi loyo izakubiza ngakhona. Nakube umfazi loyo naye ulimele, uzagweba ipilo ngepilo, ilihlo ngelihlo, izinyo ngezinyo, isandla ngesandla, inyawo ngenyawo, ukutjha ngokutjha, umvuvu ngomvuvu nenceba ngenceba. “Lokha umuntu namanya ilihlo lekhoboka namkha lekhobokakazi lakhe bese liyapatlaka, kumele atjhaphulule ikhobokelo likhambe ngebanga lelihlo lalo alipatlazileko. Lokha naporola izinyo lekhoboka namkha lekhobokakazi lakhe, kumele atjhaphulule ikhobokelo likhambe ngebanga lezinywelo.”\n Lokha ikhoboka nalibalekele kini ningalibuyiseli kumninilo, alihlale nani, libe phakathi kwenu, endaweni elizayikhetha hlangana namadorobhenu, lapha lithanda khona, ningaligandeleli.\n Akuthi boke abangaphasi kwejogi lobukhoboka, bahloniphe abanikazi babo kikho koke ukuze kungahlanjalazwa ibizo lakaZimu nefundiso. Amakhoboka asebenzela abanikazi abakholwako kufanele angabanyazi ngombana babazalwana. Kunalokho akabasebenzele khulu ngombana labo abazuzako ngemisebenzawo makholwa kanye nabathandekako. Kufanele bona ufundise bewukhuthaze ngezintwezi.\n Nanifuna amakhoboka namakhobokakazi athengeni ezizweni ezinye, godu ningawathenga phakathi kwabaphalali abakhonze kini kanye nemindeninabo ebelethelwa enarhenenu nehlala nani. Wona-ke alilifa lenu begodu ningawatjhiyela abantwabenu bona abe lilifa labo. Akanisebenzele nini nanini. Kodwana ama-Israyeli wona okubafowenu angakhahlamezani.\n “Lokha nawuthenga ikhoboka lomHebheru, kumele likusebenzele iminyaka esithandathu. Kodwana emnyakeni wekhomba, lizakutjhaphuluka ngaphandle kokukhokha litho. Nakube lize lilodwa lizakutjhaphuluka lilodwa njalo; kodwana nalize nomfazi kumele umfazi loyo akhambe nalo. Nakube umphathalo ulipha umfazi bese umfazi loyo ulibelethela amadodana namkha amadodakazi, umfazi loyo nabantwabakhe bazakuba ngebomphathakhe. Lona-ke lizakhamba lilodwa. Kodwana nakube ikhobokelo ngokwalo lithi, ‘Ngithanda umphathami, umkami nabantwabami; nje-ke angiyi ndawo,’ yeke-ke umphathalo uzaliletha kuZimu endaweni ecwengileko. Umphathi loyo uzalibekelela ebadini namkha egosenini bese athumbuse indlebalo ngesungulo. Lona-ke lizamsebenzela ipilwalo yoke. “Lokha indoda nayithengisa indodakazayo bona ibe likhobokakazi, indodakazi leyo ayizokutjhatjhululwa njengombana kusenziwa nakulikhoboka eliduna. Nakube umphathayo owazithengela yona akasakareki ngayo, khona-ke umphathi loyo uzayinikela bonyana ihlengwe mndenayo. Akanalungelo lokuyithengisela abantu abatjhili ngombana wephule isivumelwano sokuyithenga. Nakube umphathi loyo uthengele indodanakhe indodakazi leyo, kufanele bonyana ayithathe njengomalukazana. Indodana yomphathi loyo nayithatha omunye umfazi, inganciphisi isabelo sendodakazi leyo, kungaba kugoma, izambatho namkha ukulala nayo. Nakube indodakazi leyo ayenzelwa izinto ezintathwezi, inelungelo lokukhamba simahla, ingakhokhi ilitho.”\n Nakube umfowenu, okuyindoda namkha umfazi omHebheru, azithengisa kuwe bona akukhonze, uzakusebenzela iminyaka esithandathu bese kuthi emnyakeni wekhomba umtjhaphulule kuwe. Nawumtjhaphululako kuwe, ungamkhambisi amkhonoze; kodwana mtshayele ngokutjhaphulukileko ezimvini neembuzini, umabele eselelweni nebutlhodlhelweni bakho ukuya ngendlela uSomnini uZimenu akubusise ngayo. Khumbula bonyana benimakhoboka enarheni yeGibhide, nje-ke uSomnini uZimenu wanihlenga, ngalokho ngiyakuyala-ke ngamezwi la namhlanje. Kodwana nakube umuntu loyo athi akazukusuka kuwe ngombana akuthanda wena nomndenakho begodu ahlezi kamnandi nawe, yeke uzakuthatha isungulo umthumbuselele indlebe ngalo emnyango bese uba sisebenzi sakho sanini nanini. Nesisebenzini esimfazi uzakwenza soneso. Kungabi nzima kuwe ukumtjhaphulula simahla bonyana akhambe ngombana ukusebenzele iminyaka esithandathu ngesiquntu senani lokuqatjhwa kwesisebenzi. Ngalokho uSomnini uZimakho uzakubusisa kikho koke okwenzako.\n UZimu wathi kuMosi: “Nasi imithetho ozayibeka phambi kwama-Israyeli: “Lokha nawuthenga ikhoboka lomHebheru, kumele likusebenzele iminyaka esithandathu. Kodwana emnyakeni wekhomba, lizakutjhaphuluka ngaphandle kokukhokha litho. Nakube lize lilodwa lizakutjhaphuluka lilodwa njalo; kodwana nalize nomfazi kumele umfazi loyo akhambe nalo. Nakube umphathalo ulipha umfazi bese umfazi loyo ulibelethela amadodana namkha amadodakazi, umfazi loyo nabantwabakhe bazakuba ngebomphathakhe. Lona-ke lizakhamba lilodwa. Kodwana nakube ikhobokelo ngokwalo lithi, ‘Ngithanda umphathami, umkami nabantwabami; nje-ke angiyi ndawo,’ yeke-ke umphathalo uzaliletha kuZimu endaweni ecwengileko. Umphathi loyo uzalibekelela ebadini namkha egosenini bese athumbuse indlebalo ngesungulo. Lona-ke lizamsebenzela ipilwalo yoke. “Lokha indoda nayithengisa indodakazayo bona ibe likhobokakazi, indodakazi leyo ayizokutjhatjhululwa njengombana kusenziwa nakulikhoboka eliduna. Nakube umphathayo owazithengela yona akasakareki ngayo, khona-ke umphathi loyo uzayinikela bonyana ihlengwe mndenayo. Akanalungelo lokuyithengisela abantu abatjhili ngombana wephule isivumelwano sokuyithenga. Nakube umphathi loyo uthengele indodanakhe indodakazi leyo, kufanele bonyana ayithathe njengomalukazana. Indodana yomphathi loyo nayithatha omunye umfazi, inganciphisi isabelo sendodakazi leyo, kungaba kugoma, izambatho namkha ukulala nayo. Nakube indodakazi leyo ayenzelwa izinto ezintathwezi, inelungelo lokukhamba simahla, ingakhokhi ilitho.” “Umuntu omadlha omunye ambulale naye akabulawe. Nayibe ubangakahlosi ukumbulala, kodwana uZimu wavuma bonyana ahlongakale ngesandla sakhe, obuleleko loyo akabalekele endaweni engizakukhombisa yona. Nakube umuntu ubulala omunye ngehloso nangokumkhukhuthela, nanyana angabalekela e-aldarini lami, msuse lapho abulawe. “Obetha uyise namkha unina akabulawe. “Oweba umuntu amthengise namkha afunyanwe amvalele akabulawe. “Owethuka uyise namkha unina akabulawe. “Kungenzeka abantu baphikisane, khonapho omunye amadlhe omunye ngelitje namkha ngeguduva bese omadlhiweko loyo angafi kodwana alimale abe alale phasi. Umuntu loyo nasele azizwa angcono, avuke bese adondoloze aye ngaphandle, omlimazileko uzakuba msulwa, kodwana kumele akhokhele isikhathi alele ngaso phasi nokwelatjhwa kwakhe. “Lokha umuntu naphobola ikhoboka namkha ikhobokakazi lakhe ngentonga bese lihlongakalela esandleni sakhe, uzakuhlunguphazwa. Kodwana nakube ikhobokelo liphile ilanga namkha amalanga amabili, umuntu loyo akazukuhlunguphazwa ngombana uzilobise yena. “Lokha amadoda nalwako, akhahlameze umfazi osidisi bese uyonakalelwa, nokho angabi namanceba, omlimazileko loyo uzakuhlawuliswa phambi kwabagwebi ukuya ngendlela indoda yomfazi loyo izakubiza ngakhona. Nakube umfazi loyo naye ulimele, uzagweba ipilo ngepilo, ilihlo ngelihlo, izinyo ngezinyo, isandla ngesandla, inyawo ngenyawo, ukutjha ngokutjha, umvuvu ngomvuvu nenceba ngenceba. “Lokha umuntu namanya ilihlo lekhoboka namkha lekhobokakazi lakhe bese liyapatlaka, kumele atjhaphulule ikhobokelo likhambe ngebanga lelihlo lalo alipatlazileko. Lokha naporola izinyo lekhoboka namkha lekhobokakazi lakhe, kumele atjhaphulule ikhobokelo likhambe ngebanga lezinywelo.” “Nakube ikomo ihlaba indoda namkha umfazi imbulale, izakubulawa ngamatje nenyamayo ningayigomi. Umniniyo uzakuba msulwa. Kodwana nakube ikomo leyo beyivele inomkhuba wokuhlaba abantu bese umniniyo alokhu akhalinywa ngayo kodwana wangayivalela, yabulala indoda namkha umfazi, izakubulawa ngamatje nomniniyo abulawe. Nakube umniniyo loyo uyahlawuliswa, uzakuhlawula ngananyana yini ebizwa phezu kwakhe malungana nepilwakhe. Umthetho lo uzakusetjenziswa nalokha ikomo leyo ihlabe umsana namkha umntazana. Nakube ikomo ihlaba ikhoboka namkha ikhobokakazi, umniniyo uzakunikela umphathi wekhobokelo iimpaparwana ezimatjhumi amathathu zesiliva bese ikomo leyo ibulawa ngamatje. “Lokha umuntu nalisa ipetsi ingakavalwa, namkha lokha umuntu nemba ipetsi ayitjhiye ikhamisile bese ikomo namkha udumbana arhohlomele ngapho, umninipetsi leyo uzakuhlawula: Uzakunikela umninisilwana loyo imali. Kodwana isilwana esifilekweso sibe ngesakhe. “Nakube ikomo yomunye ihlaba yomunye bese iyafa, bazakuthengisa ikomo ephilako bese bahlukaniselana imali. Kumele godu bahlukaniselane nekomo efileko leyo. Nangabe kuyaziwa bonyana ikomo leyo inomkhuba wokuhlaba ezinye bese umniniyo akayivaleli, uzakukhokha ikomo ngekomo bese kuthi ikomo efileko kube ngeyakhe.”\n USomnini wakhuluma noMosi phezu kwentaba yeSinayi wathi akakhulume nama-Israyeli athi kiwo: “Lokha naningena enarheni engizoninikela yona, inarha leyo kufuze iphumule ukuphumula kweSabatha elahlukaniselwe uSomnini. Iminyaka emithandathu nizakutjala amasimenu, nihlunge isidiribe senu benikhe iinthelo zaso. Kodwana umnyaka wekhomba uzakuba ngoweSabatha, okuliSabatha elihlukaniselweko kuSomnini. Ngomnyaka loyo anizukutjala amasimenu namkha nihlunge isidiribe senu. Ningavuni amakhakhazela wokulinyiweko namadiribe esidiribeni senu esingakahlungwa. Kuzakuba mnyaka wokuphumula okukhethekileko kwenarha. Okuzimilela ngomnyaka weSabatha kudleleni khonapho, nina, amakhoboka namakhobokakazenu, iinsebenzi kanye neenthekeli ezigogobele phakathi kwenu. Godu kuzakuba kukudla kwefuywenu kanye neenlwana zommango ezisenarhenenu.” “Zibaleleni iminyaka elikhomba yamaSabatha okutjho iminyaka elikhomba ebuyelelwe kalikhomba, kube minyaka ematjhumi amane nethoba. Nje-ke kuzakuthi lokha inyanga yekhomba nayinamalanga alitjhumi nivuthele ipalapala izwakale eendaweni zoke. Zwakalisani ipalapala enarhenenu yoke ngelanga letethelelo. Nihloniphe umnyaka wamatjhumi amahlanu welimo, niwucwengise ngokumemezela ukusulwa kwesikolodo enarheni yoke kizo zoke izakhamuzi. Kuzakuba mnyaka wokubuyisela kini, lapha omunye nomunye wenu azakutjhaphuluka khona abuyele elifeni lakhe nemndeninakhe. Umnyaka wamatjhumi amahlanu uzakuba mnyaka wokubuyisela kini, okumnyaka lapha ningeze natjala, navuna amakhakhazela namkha isidiribe esidiribeni senu esingakahlungwa. Njengombana kumnyaka wokubuyisela nje, kufuze ube ngocwengileko kini. Nizakudla kwaphela okuzimilela emasimini. “Emnyakeni wokubuyisela lowo, omunye nomunye wenu akabuyele endaweni yelifa lakhe. Lokha nanisiselana nabantu bekhenu ngendawo yelifa, ningadlelezelani. Inani lokusisa lihloswa sibalo seminyaka ngemva komnyaka wokubuyisela, okutjho bona inani lesivuno seminyaka eseleko ngaphambi komnyaka wokubuyisela ngilo elihlosa inani lokusisa. Ubunengi beminyaka eseleko buzakutjho ukuphakama kwenani lokusisa, kuthi ubuncani beminyaka eseleko kube kukwehla kwenani ngombana kuhlekuhle kusiselwana isivuno kwaphela. Ngokwesaba uZimakho ungadlelezeli umuntu wekhenu ngombana mina nginguSomnini uZimenu. “Nanenza iimiso zami, nilonde imithethwami beniyenze, nizakuphila niphephile enarheni. Inarha izakuthela iinthelo zayo, nidle nisuthe begodu nizakuhlala kiyo niphephile. Mhlambe ningazibuza nithi, ‘Alo, ngomnyaka wekhomba sizokudlani ngombana singeze satjala namkha sivune?’ Lalelani-ke, ngomnyaka wesithandathu ngizonehlisela isibusiso sami ukuze isivuno somnyaka lowo sibambelele iminyaka emithathu. Nanitjalako ngomnyaka wobunane, nizabe nisalokhu nidla isivuno esidala bekube mnyaka wethoba. Iye, nizakudla isivuno esidala bekube sikhathi sesivuno somnyaka wethoba. Inarha ayingathengiswa, ayisiswe kwaphela ngombana ingeyami, nina niziinkhonzi neenthekeli kimi. Ilungelo lokuhlenga inarha engininikele yona bona ibe lilifa lenu alihlonitjhwe.” “Nangabe umfowenu uyakhwahla bese usisa ingcenye yamasimakhe, kuzakufanela bona umhlengi oseduze naye aye kiloyo okusiswe kuye afese ahlenge isimu yomfowabo leyo. Nakube umfo loyo akanaye ongamhlengela yona, kodwana yena athome ukuhluma bese uba nalokho angayihlenga ngakho isimu leyo, akabale inani leminyaka yamasiso bese ukhokha iminyaka eseleko ngaphambi komnyaka wokubuyisela kiloyo amsisiseleko. Nje-ke uzabese ubuyisa ubunikazi belifa lakhe. Kodwana nangabe akahlumi ukuze akghone ukuzihlengela isimu leyo, izakuhlala ezandleni zaloyo okusiswe kuye bekube mnyaka wokubuyisela. Ubunikazi besimu leyo abubuyiswe bese umuntu loyo ubuyela elifeni lakhe ngomnyaka wokubuyisela. “Nangabe umuntu usisa indlwakhe engedorobheni elizombelezwe ngomthangala, unesikhathi somnyaka woke sokobana ayihlenge ngemva kokuyithengisa kwakhe. Ilungelo lokuyihlenga lizakuba mnyaka munye. Nangayihlengiko bekuphele umnyaka woke swana, khona-ke indlu leyo izakuba lilifa lomthengi isiphelani, iinzukulwana ngeenzukulwana. Akukameli ibuyiselwe kumthengisi ngomnyaka wokubuyisela. Kodwana izindlu ezisemizini engakazombelezwa ngomthangala zingathathwa njengegcenye yamasimu wendawo leyo. Zona kunelungelo lokuzihlenga begodu zingatjhatjhululwa ngomnyaka wokubuyisela. “AmaLevi wona anelungelo lokuhlenga izindlu ezisemadorobhenawo ngesikhathi soke. Nangabe kunomLevi ongahlengi indlu esiswe edorobheni lelifa lawo, kufuze ibuyiswe ngomnyaka wokubuyisela. Lokhu kungebanga lokobana izindlu ezisemadorobheni wamaLevi zililifa lawo kwa-Israyeli. Amadlelo asemadorobhenawo akukafuzi asisiswe ngombana alilifa lawo isiphelani. “Nangabe umfowenu uyakhwahla bese uhluleka ukuzondla, msize njengombana bewungasiza isikhonzi nesithekeli ukuze akwazi ukuphila nawe. Kungabi khona inzalo ombiza yona nawumboleka imali namkha nayibuyisako. Ngokwesaba uZimakho msize ukuze akwazi ukuphila nawe. Ungambizi inzalo lokha nawumboleka imali begodu ungafuni ukuzuza nawumthengisela ukudla. NginguSomnini uZimenu owanikhupha enarheni yeGibhide bona ngininikele inarha yeKanana ukuze ngibe nguZimu kini. “Nangabe umfowenu uyakhwahla bese uzithengisa kuwe, ungamphathi njengekhoboka. Kufuze umphathe njengomunye weensebenzi namkha weenthekeli ezihlala nawe. Akusebenzele bekube mnyaka wokubuyisela, nje-ke angakhamba, yena nabantwabakhe, abuyele kebekhabo enarheni yaboyisemkhulu. Ama-Israyeli aziinceku zami engazenyula enarheni yeGibhide, ngalokho akukafuzi athengiswe njengamakhoboka. Ngokwesaba uZimakho ungaphathi umIsrayeli ngokumkhahlameza. Nanifuna amakhoboka namakhobokakazi athengeni ezizweni ezinye, godu ningawathenga phakathi kwabaphalali abakhonze kini kanye nemindeninabo ebelethelwa enarhenenu nehlala nani. Wona-ke alilifa lenu begodu ningawatjhiyela abantwabenu bona abe lilifa labo. Akanisebenzele nini nanini. Kodwana ama-Israyeli wona okubafowenu angakhahlamezani. “Nangabe umfowenu uyakhwahla bese azithengise esikhonzini namkha kumphalali onjingileko nanyana eenzukulwaneni zabo usese nelungelo lokobana ahlengwe emva kokuzithengisa kwakhe. Kufuze ahlengwe ngomunye wabafowabo: Umfowabo kayise, indodana yomfowabo kayise namkha omunye womndeni wekhabo angamhlenga. Kanti-ke nangabe kuyenzeka ahlume angazihlenga yena ngekwakhe. Uzakubonisana naloyo omthengileko, kubalwe ukusukela ngomnyaka azithengisa ngawo bekube mnyaka wokubuyisela: Inani lokuhlengwa kwakhe lizakuya ngesibalo seminyaka eseleko ekusebenzeni kwakhe lapho. Inanelo libe njengelesisebenzi. Nangabe kusasele iminyaka eminengi, kufuze kuthi emalini athengwe ngayo abuyise ingcenye yayo ngokweminyaka eseleko leyo njengesihlengo sakhe. Kodwana nakusele iminyaka embalwa ngaphambi komnyaka wokubuyisela kufuze kutjhejwe lokho: Isihlengo asibe njengokweminyaka eseleko. Emnikazinakhe akabe njengomqatjhwa womnyaka ngomnyaka; niqalisise bona umthengi lo akamkhahlamezi na. Nangabe akukghoneki bona ahlengeke ngeendlelezo, ngomnyaka wokubuyisela kufuze atjhaphuluke nabantwabakhe ngombana kimi ama-Israyeli aziinceku. Iye, aziinceku zami engazenyula enarheni yeGibhide. NginguSomnini uZimenu.”


Landela Amanyathelo KaKhristu Eduze Nxa Uhlutshwa\nImpilo Lenkonzo YamaKhristu Ugwalo Lomhlangano | June 2018\nBALA KU Abbey Abua Abui Acholi Afrikaans Aja Albanian Alur Amharic Arabic Armenian Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Ga Galician Garifuna Georgian German Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian IsiMixe (seNorth Central) IsiTarahumara (seCentral) Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixtec (Guerrero) Mizo Mongolian Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nLandela Amanyathelo KaKhristu Eduze\nUJesu wasitshiyela isibonelo sokuthi sisilandele, ikakhulu nxa siphakathi kwenhlupho kumbe sihlukuluzwa. (1Pe 2:21-23) Kazange aphindisele ngesikhathi ethethiswa lanxa wayesebuhlungwini. (Mak 15:29-32) Kuyini okwamnceda ukuthi aqinisele? Wayezimisele ukwenza intando kaJehova. (Joh 6:38) Kanti njalo wayehlala ecabanga “ngentokozo eyayibekwe phambi kwakhe.”—Heb 12:2.\nSijayele ukwenzani nxa sihlukuluzwa ngenxa yokholo lwethu? AmaKhristu eqiniso ‘awaphindiseli okubi ngokubi.’ (Rom 12:14, 17) Nxa singalingisela indlela uKhristu ayeqinisela ngayo sizathokoza ngoba uNkulunkulu uzasamukela.—Mat 5:10-12; 1Pe 4:12-14.\nBUKELANI IVIDIYO ETHI IBIZO LIKAJEHOVA LIQAKATHEKE KAKHULU, BESELIPHENDULA IMIBUZO ELANDELAYO:\nUDade Pötzinger * wasisebenzisa njani isikhathi sakhe lapho evalelwe yedwa ejele?\nYibuphi ubunzima uMfowethu loDade Pötzinger ababumelayo ngesikhathi besezinkambeni ezitshiyeneyo?\nKuyini okwabasiza ukuthi baqinisele?\nNxa uphakathi kobunzima, landela amanyathelo kaKhristu eduze\n^ indima 6 Ibizo leli lingaphinda libhalwe ngale indlela Poetzinger.\nAMAGUGU ASELIZWINI LIKANKULUNKULU UJesu Wagcwalisa Isiphrofetho\nIMPILO YAMAKHRISTU Landela Amanyathelo KaKhristu Eduze\nAMAGUGU ASELIZWINI LIKANKULUNKULU Lingisela Ukuthobeka KukaMariya\nAMAGUGU ASELIZWINI LIKANKULUNKULU Lina Abasakhulayo Liyathuthuka Yini Ekukhonzeni?\nIMPILO YAMAKHRISTU Bazali Ncedani Abantwabenu Ukuthi Baphumelele\nAMAGUGU ASELIZWINI LIKANKULUNKULU Nqoba Izilingo NjengoJesu\nIMPILO YAMAKHRISTU Balekela Izingozi Zezokuxhumana\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi IMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO June 2018\nIMPILO LENKONZO YAMAKHRISTU UGWALO LOMHLANGANO June 2018


Uzimisele Yini Ukubekezela?—UJakhobe 5:8 | Isifundo\n“Lani futhi bekezelani.”—JAK. 5:8.\nIZINGOMA: 35, 32\nKuyini okwanceda izinceku zikaJehova endulo ukuthi zibekezele?\nUJehova loJesu batshengise njani ukuthi bazimisele ukubekezela?\n1, 2. (a) Kuyini okungabangela ukuthi sibuze umbuzo othi, “Koze kube nini”? (b) Kubi yini ukuthi sibuze umbuzo lo?\n“KOZE kube nini?” Umbuzo lo wabuzwa ngabaphrofethi ababili u-Isaya loHabakhukhi. (Isa. 6:11; Hab. 1:2) UDavida laye wawubuza kane ngesikhathi ebhala iHubo 13. (Hubo. 13:1, 2) LoJesu Khristu wawubuza umbuzo lo ngesikhathi ekhuluma labantu ababengelakholo. (Mat. 17:17) Lathi kwezinye izikhathi singawubuza umbuzo othi, “Koze kube nini?”\n2 Kodwa kuyini okungabangela ukuthi sibuze umbuzo lo? Kungabangelwa yizimo ezinzima esingabe siphakathi kwazo. Ngokwesibonelo ukuphathwa kubi ngabanye, ukugula, ukuguga loba ubunzima bokuphila ‘kulezinsuku zokucina.’ (2 Tim. 3:1) Okunye okungenza sibuze umbuzo lo yikukhathazeka ngenxa yezinto ezimbi esizibona zisenziwa ngabanye abantu. Kungelani lokuthi yikuphi esihlangana lakho, kuyasiduduza ukwazi ukuthi labantu bakaNkulunkulu endulo bawubuza umbuzo lo futhi uJehova kazange abasole.\n3. Kuyini okungasinceda nxa siphakathi kobunzima?\n3 Kuyini okungasinceda nxa sesithe sahlangana lezimo ezinzima? UJakhobe umfowabo kaJesu wabhala wathi: “Ngakho, bazalwane, bekezelani iNkosi ize ifike.” (Jak. 5:7) Amazwi la atshengisa ukuthi ukubekezela kuqakathekile. Kodwa kutshoni ukubekezela njalo singenzani ukuze sibe ngabantu ababekezelayo?\n4, 5. (a) Kutshoni ukubekezela? (b) Yiwuphi umzekeliso owasetshenziswa nguJakhobe ongasinceda endabeni yokubekezela? (Khangela umfanekiso osekuqaliseni.)\n4 IBhayibhili liveza ukuthi ukubekezela yisithelo somoya ongcwele. Ngakho uNkulunkulu nguye kuphela ongasincedisa ukuthi senelise ukubekezela. Nxa sibekezela siyabe sitshengisa ukuthi siyamthanda uBaba wethu lokuthi siyabathanda abanye. Ukwehluleka ukubekezela kwenza abantu bangazwanani ikanti ukubekezela kwenza bathandane. (1 Khor. 13:4; Gal. 5:22) Kodwa ukubekezela akuhambi kodwa. Ngokwesibonelo kuhamba ndawonye lokuqinisela, okwenza umuntu angakhalali nxa esebunzimeni ngoba uyabe elethemba lokuthi kuzalunga. (Kol. 1:11; Jak. 1:3, 4) Ukubekezela kuyasinceda lokuthi sihlale sithembekile kuJehova lanxa siphakathi kwaloba yibuphi ubunzima njalo kuyasisiza ukuthi singaphindiseli. IBhayibhili lisikhuthaza ukuthi sibe ngabantu abazimiseleyo ukubekezela. Lokhu yikho esikuthola kuJakhobe 5:7, 8. (Bala.)\n5 Kungani kumele sizimisele ukubekezela silindele uJehova? UJakhobe wafanisa isimo esikuso lesomlimi. Lanxa umlimi engasebenza nzima ehlanyela izilimo zakhe, ngeke enelise ukuguqula isimo somkhathi kumbe enze ukuthi izilimo zikhule masinyane loba ukuthi isikhathi sihambe ngokuphangisa. Kodwa uyabekezela alindele ukuthi ‘insimu ithele izilimo zayo eziligugu.’ Lathi silindele izithembiso zikaJehova kodwa kulutshwana esingakwenza ukuze lezozithembiso ziphangise ukufika. (Mak. 13:32, 33; ImiSeb. 1:7) Ngakho kufanele sibekezele njengomlimi.\n6. Kuyini esingakufunda esibonelweni sikaMikha?\n6 Okwenzakala lamuhla kufanana lalokho okwakusenzakala ngesikhathi sikaMikha. Indoda le yayingumphrofethi ngesikhathi kubusa inkosi embi u-Ahazi futhi kwakugcwele ubuqili lobugwelegwele. IBhayibhili lithi abantu ‘basebezingcitshi ekwenzeni okubi.’ (Bala uMikha 7:1-3.) UMikha wayekwazi ukuthi ngeke enelise ukuntshintsha izinto ezazisenzakala. Ngakho wathi: “Mina ngilindele uJehova ngethemba, ngilindele uNkulunkulu uMsindisi wami; uNkulunkulu wami uzangizwa.” (Mik. 7:7) Lathi kumele ‘silindele uJehova’ njengoMikha.\n7. Ukulinda kwethu kumele kube njani?\n7 Nxa silokholo olunjengolukaMikha sizazimisela ukubekezela, simlindele ngenhliziyo yonke uJehova. Ukulinda kwethu akufanani lokwesibotshwa esigwetshelwe ukufa. Isibotshwa lesi siyalinda kodwa siyabe singelathemba ngoba silindele ukubulawa. Thina sitshiyene kakhulu lesibotshwa lesi ngoba siyakwazi ukuthi uJehova uzasigcwalisa isithembiso sokusinika impilo engapheliyo futhi uzakwenza lokhu ngesikhathi esiyiso. Ngakho ‘siyabekezela ngesineke esikhulu langokuthokoza.’ (Kol. 1:11, 12) Kodwa-ke uJehova ngeke athokoze nxa singathi silindile ngapha simsola ngokuthi uyaphuza ukugcwalisa izithembiso zakhe.—Kol. 3:12.\nIZIBONELO ZABANYE ABAZIMISELA UKUBEKEZELA\n8. Kungani kumele sicabangisise ngezibonelo zabanye ababekezelayo endulo?\n8 Ukucabangisisa ngezibonelo zabantu basendulo ababekezelayo, balindela ukuthi uJehova agcwalise lokho ayebathembise khona kungasinceda ukuthi sibekezele. (Rom. 15:4) Ake sixoxe ngabanye babo sibone ukuthi balinda okwesikhathi esinganani, ukuthi kungani bazimisela ukulinda lokuthi uJehova wababusisa njani ngenxa yokubekezela kwabo.\nU-Abhrahama walinda iminyaka eminengi ngaphambi kokuba kuzalwe abazukulu bakhe u-Esawu loJakhobe (Khangela izindima 9 lo-10)\n9, 10. U-Abhrahama loSara bamlindela okwesikhathi esinganani uJehova?\n9 Okokuqala ake sixoxe ngo-Abhrahama loSara. Labo ngabanye “okwathi ngokukholwa langokubekezela bathola ilifa lalokho okwakuthenjisiwe.” IMibhalo isitshela ukuthi u-Abhrahama ‘walinda ngokubekezela’ futhi ngemva kwalokhu uJehova wamthembisa ukuthi wayezambusisa njalo amenze abe yisizwe esikhulu. (Heb. 6:12, 15) Kungani kwakufanele u-Abhrahama abekezele? Kungenxa yokuthi kwakuzathatha isikhathi ukuthi isithembiso leso sigcwaliseke. Isivumelwano uJehova asenza lo-Abhrahama saqalisa ukusebenza mhlaka 14 ngenyanga kaNisan ngo-1943 B.C.E., * kwakumhla u-Abhrahama labendlu yakhe bechapha uMfula uYufrathe bengena eLizweni Lesithembiso. Ngemva kwalokho u-Abhrahama walinda eminye iminyaka engu-25 kwaze kwazalwa indodana yakhe u-Isaka njalo waphinda walinda eminye engu-60 kwaze kwazalwa abazukulu bakhe u-Esawu loJakhobe.—Heb. 11:9.\n10 Wathola indawo enganani u-Abhrahama eLizweni Lesithembiso? IBhayibhili lithi: ‘[UJehova] kamuphanga lifa lapha loba nje isigcawana somhlabathi. Kodwa wamthembisa ukuthi yena lezizukulwane zakhe ngemuva kwakhe babezalizuza ilizwe lelo libe ngelabo, loba nje ngalesosikhathi u-Abhrahama wayengelamntwana.’ (ImiSeb. 7:5) Kanti njalo kwadlula iminyaka engu-430 ukuthi izizukulwana zakhe ziqoqwe zibe yisizwe esasizathatha ilizwe laseKhenani.—Eks. 12:40-42; Gal. 3:17.\n11. Kungani u-Abhrahama wayezimisele ukubekezela futhi yiziphi izibusiso azazithola ngokulinda kwakhe?\n11 U-Abhrahama wazimisela ukubekezela ngoba wayelokholo kuJehova. (Bala uHebheru 11:8-12.) Wabekezela lanxa engazange abone konke ayekuthenjisiwe kugcwaliseka. Kodwa akucabange intokozo azakuba layo ngesikhathi evuswa. Uzamangala mhla ebona izinto ezinengi ezalotshwa ngaye kanye lezizukulwane zakhe eBhayibhilini. * Kuzamthokozisa lokwazi ukuthi uJehova wamsebenzisa ukuze afeze injongo yakhe mayelana lenzalo ethenjisiweyo. Akuthandabuzwa ukuthi kasoze azisole lakancane ngokulinda akwenzayo.\n12, 13. Kungani kwakumele uJosefa abekezele futhi kuyini okwamnceda ukuthi enze njalo?\n12 UJosefa laye ngomunye owabekezelayo lanxa waphathwa kabuhlungu izikhathi ezinengi. Ngokwesibonelo abafowabo bamthengisa ngesikhathi eleminyaka engaba ngu-17 ngenxa yokuthi babemzonda. Esekhonale ebugqilini wetheswa icala elingamanga elokuthi wayefuna ukubamba umkaPhothifa iganyavu wasevalelwa ejele. (Gen. 39:11-20; Hubo. 105:17, 18) Kwakungakhanya angani uNkulunkulu wayemtshiyile uJosefa. Kodwa ngemva kweminyaka engu-13 izinto zantshintsha. Wakhululwa ejele njalo wanikwa isikhundla esikhulu kakhulu eGibhithe.—Gen. 41:14, 37-43; ImiSeb. 7:9, 10.\n13 Ukuphathwa kubi kwamenza waba lenzondo yini kumbe wacabanga ukuthi uJehova usemtshiyile? Ngitsho lakancane! Kuyini okwamnceda ukuthi abekezele? Yikuba lokholo kuJehova kanye lokubona isandla sakhe kulokho okwakusenzakala. Watshela abafowabo wathi: “Lingesabi. Mina ngisesikhundleni sikaNkulunkulu na? Laliqonde ukungikhubaza, kodwa uNkulunkulu wayehlose ngakho ubuhle ukuze kugcwaliseke lokhu okwenzakalayo manje, ukuphephisa izimpilo.” (Gen. 50:19, 20) UJosefa wakubona sibili ukuthi ukubekezela kuletha umvuzo.\n14, 15. (a) Kungani kwakumele uDavida abekezele? (b) Kuyini okwamnceda ukuthi abekezele?\n14 UDavida laye ngomunye owahlangana lobunzima. Lanxa uJehova wamgcoba ukuthi abe yinkosi yako-Israyeli eseselijaha kwadingeka ukuthi alinde iminyaka engu-15 ngaphambi kokuba aqalise ukubusa. (2 Sam. 2:3, 4) Ngalesosikhathi iNkosi uSawuli yayimfuna phansi phezulu. * Ngakho uDavida wayesehlala engobalekayo njalo wake wayaphephela kwelinye ilizwe ikanti kwezinye izikhathi wayehlala ezimbalwini. USawuli wacina ebulewe empini kodwa uDavida kazange ahle abuse sonke isizwe sako-Israyeli, kwadingakala ukuthi alinde eminye iminyaka engu-7.—2 Sam. 5:4, 5.\n15 Kuyini okwamnceda ukuthi abekezele? Impendulo siyithola emazwini awaloba kuHubo 13, athi: “Ngiyalwethemba uthando lwakho olungapheliyo; inhliziyo yami iyathokoza ngensindiso yakho. Ngizahlabela kuJehova, ngoba ungenzele ukulunga.” (Hubo. 13:5, 6) UDavida wayemthemba ngenhliziyo yonke uJehova. Wayesazi ukuthi uJehova wayezamkhulula futhi wayehlala enakana ngendlela ayembusise ngayo. Wayekwazi lokuthi nxa angabekezela izinto zizamhambela kuhle.\nUJehova kalindelanga ukuthi senze into yena angeke ayenze, uyisibonelo esihle kakhulu endabeni yokubekezela\n16, 17. UJehova uNkulunkulu loJesu Khristu batshengise njani ukuthi bayizibonelo ezinhle endabeni yokubekezela?\n16 UJehova kalindelanga ukuthi senze into yena angeke ayenze. Laye uyabekezela futhi uyisibonelo esihle kakhulu endabeni le. (Bala u-2 Phetro 3:9.) Ngokwesibonelo esivandeni sase-Edeni uSathane wasola indlela uJehova abusa ngayo. Kusukela ngalesosikhathi uJehova ubelokhu ebekezela elindele ukuthi indaba le ilungiswe ngokugcweleyo ukuze ibizo lakhe lingcweliswe. Ngalesosikhathi bonke abantu abazimisele ukubekezela bazathola izibusiso ezinhle kakhulu.—Isaya. 30:18.\n17 UJesu laye uyabekezela njengoYise. Ngokwesibonelo wahlala ethembekile waze wafa njalo wathi esebuyele ezulwini ngo-33 C.E. wafika wethula umhlatshelo wakhe kuJehova. Lanxa kunjalo kwadingeka ukuthi alinde okweminyaka eminengi kwaze kwaba ngu-1914 lapho aqalisa khona ukubusa. (ImiSeb. 2:33-35; Heb. 10:12, 13) Lakhathesi uJesu ulokhu ebekezela futhi kuzamele aqhubeke ekwenza lokhu kuze kube sekupheleni kweminyaka eyinkulungwane yokubusa kwakhe. Ngalesosikhathi zonke izitha zakhe ziyabe sezibhujisiwe! (1 Khor. 15:25) Uyabe elinde okweminyaka eminengi sibili uJesu kodwa ngeke azisole ngokulinda kwakhe.\nKUYINI OKUNGASINCEDA UKUTHI SIBEKEZELE?\n18, 19. Kuyini okungasinceda ukuthi senelise ukubekezela?\n18 Akuthandabuzwa ukuthi sonke kumele sibekezele sizimisele ukulindela uJehova. Kodwa kuyini okungasinceda ukuthi senelise ukubekezela? Yikuthandaza kuJehova sicele ukuthi asiphe umoya wakhe ngoba ukubekezela yisithelo somoya ongcwele. (Efe. 3:16; 6:18; 1 Thes. 5:17-19) Kumele simncenge uJehova ukuze asisize sibekezele.\n19 Khumbula futhi ukuthi u-Abhrahama, uJosefa loDavida bancedwa lukholo ababelalo kuJehova kanye lokuthemba ukuthi wayezabasekela. Abazange bakhangele lokho okwakuthokozisa bona kuphela. Ngakho ukucabangisisa ngezibusiso abazitholayo ngenxa yokubekezela kwabo kungasinceda ukuthi sizimisele ukubekezela.\n20. Uzimisele ukwenzani?\n20 Kumele sizimisele ukubekezela kungelani lokuthi sihlangana lenhlupho bani. Kuliqiniso sibili ukuthi kwezinye izikhathi singabuza sithi, “Koze kube nini, O Jehova?” (Isaya. 6:11) Kodwa nxa singavumela uNkulunkulu asincedise ngomoya wakhe ongcwele sizakwenelisa ukutsho amazwi akhulunywa ngumphrofethi uJeremiya athi: “UJehova uyisabelo sami; ngakho ngizalindela yena.”—IZiLi. 3:21, 24.\n^ indima 9 U-B.C.E., umela ukuthi “Before Common Era,” okutsho isikhathi uJesu engakabuyi emhlabeni. U-C.E., umela ukuthi “Common Era” okutsho isikhathi uJesu esebuyile emhlabeni.\n^ indima 11 Indaba ka-Abhrahama kukhulunywa ngayo ezahlukweni ezingu-15 zebhuku likaGenesisi. Kanti njalo iMibhalo yamaKhristu yesiGrikhi ikhuluma ngo-Abhrahama izikhathi ezedlula 70.\n^ indima 14 USawuli waqalisa ukwenza okubi eleminyaka emibili eyinkosi kodwa uJehova wamvumela ukuthi aqhubeke ebusa okweminyaka engu-38 waze wafa.—1 Sam. 13:1; ImiSeb. 13:21.\nThumeza Thumeza Uzimisele Yini Ukubekezela?


Ingoma 107—Indlela Yothando | Ingoma Yokukhonza\nBALA KU Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo English Esan Estonian Ewe Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Georgian German Gokana Greek Guarani Gun Haitian Creole Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian IsiMixe (seNorth Central) IsiPidgin (seWest Africa) Isoko Italian Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Welsh Wolaita Xavante Xhosa Yapese Yoruba Zapotec (Isthmus) Zulu\n(1 UJohane 4:19)\n1. Indlela yothando sayifundiswa,\nNguy’ uJah nguy’ uJah.\nKonk’ akwenzayo kwafundis’ abantu,\nUk’tshengisa lon’ uthando.\nWanikela ngeNdodan’ ay’thandayo,\nUkuz’ ihlawulel’ izono zethu.\nLolu luthando oludlula konke,\nUJehova yen’ uluthando.\n2. Ukuthanda bonke abafowethu,\nYik’fuza yen’ uJah.\nS’khathalele bonke abafowethu,\nAbadala lab’ abatsha.\nUk’thanda uJah, lab’ abafowethu,\nYizinto ezihamba zindawonye.\nNgenxa yothando lob’zalwane.\n3. Indlela yothand’ iyas’manyanisa,\nUBaba wethu yen’ uyasinxusa,\nUthi sibe lok’manyana.\nAsibe lothando lobuzalwane,\nEsiluphiwa yiw’ umoya wakhe.\nUkuthi s’tshengise uthando.\n(Khangela loRom. 12:10; Efe. 4:3; 2 Phet. 1:7.)\nIndlela Yothando (Ingoma 107)


Gen 29 | Ndebele | STEP | UJakobe wasephakamisa inyawo zakhe, waya elizweni labantwana bempumalanga .\nc37.14; 43.27,28. 1 Sam. 17.18.\ndEks. 2.16. Gen. 24.16.\ng29.15; 13.8; 14.14,16. Levi 10.4. Ruthe 4.3.\nj2.23; 37.27. Hlu. 9.2. 2 Sam. 5.1; 19.12,13. 1 Lan. 11.1.\nn30.26. Hos. 12.12.\noHlu. 14.10. Joha. 2.1,2.\nrHlu. 14.12. Gen. 2.2,3; 8.10; 50.10.\nt29.20. Dute. 21.15.\nx31.42. Eks. 3.7; 4.31. Dute. 26.7. Hlab. 25.18.\nzJer. 50.5. Nani 18.2,4.\nUkubonana kukaJakobe lezihlobo zakhe\n1 UJakobe wasephakamisa inyawo zakhe, waya elizweni labantwana bempumalanga a . 2Wasebona, khangela-ke, umthombo emmangweni, khangela-ke lapho, imihlambi emithathu yezimvu yayilele kuwo, ngoba kulowomthombo banathisa imihlambi; kwakukhona ilitshe elikhulu emlonyeni womthombo. 3Njalo yonke imihlambi yabuthelwa khona, sebeligiqile ilitshe lisuka emlonyeni womthombo banathisa izimvu, basebebuyisela ilitshe emlonyeni womthombo endaweni yalo. 4UJakobe wasesithi kibo: Bazalwane bami, livela ngaphi? Basebesithi: Sivela eHarani b . 5Wasesithi kibo: Liyamazi yini uLabani indodana kaNahori? Basebesithi: Siyamazi. 6Wasesithi kibo: Uyaphila yini? Basebesithi: Uphilile c ; khangela-ke, uRasheli indodakazi yakhe, uyeza lezimvu. 7Wasesithi: Khangelani, kusesemini enkulu, kayisiso isikhathi sokuthi izifuyo zibuthaniswe; nathisani izimvu, lihambe lizidlise. 8Basebesithi: Singeke, kuze kubuthaniswe imihlambi yonke, bagiqe-ke ilitshe lisuke emlonyeni womthombo; khona sizanathisa izimvu.\n9Esakhuluma labo, uRasheli wafika lezimvu, ezingezikayise d , ngoba wayengumelusikazi. 10Kwasekusithi uJakobe ebona uRasheli indodakazi kaLabani umalumakhe lezimvu zikaLabani umalumakhe, uJakobe wasondela, waligiqa ilitshe lisuke emlonyeni womthombo, wazinathisa izimvu zikaLabani umalumakhe e . 11UJakobe wasemanga uRasheli f , waphakamisa ilizwi lakhe wakhala izinyembezi. 12UJakobe wasemazisa uRasheli ukuthi ungumfowabo kayise lokuthi uyindodana kaRebeka g . Wasegijima, wamazisa uyise h . 13Kwasekusithi uLabani esezwile umbiko kaJakobe indodana kadadewabo, wagijima ukuyamhlangabeza i , wamgona, wamanga, wamngenisa endlini yakhe. UJakobe waselandisela uLabani zonke lezizinto. 14ULabani wasesithi kuye: Isibili ulithambo lami lenyama yami j . Wahlala laye inyanga yonke ▼\n▼ inyanga yonke: Heb. inyanga yezinsuku.\nUJakobe uthatha uLeya loRasheli\n15ULabani wasesithi kuJakobe: Njengoba ungumfowethu, usuzangisebenzela mahala yini? Ngitshela ukuthi umholo wakho uzakuba yini? 16Njalo uLabani wayelamadodakazi amabili, ibizo lenkulu linguLeya lebizo lencinyane linguRasheli. 17Kodwa uLeya wayelamehlo abuthakathaka, kodwa uRasheli wayemuhle ngesimo, njalo wayemuhle ngokukhangeleka l . 18UJakobe wasemthanda uRasheli. Wathi: Ngizakusebenzela iminyaka eyisikhombisa ngoRasheli indodakazi yakho encane m . 19ULabani wasesithi: Kungcono ukuthi ngimnike wena kulokuthi ngimnike enye indoda; hlala lami. 20UJakobe wasemsebenzela uRasheli iminyaka eyisikhombisa n ; yaba emehlweni akhe njengensuku ezinlutshwana, ngenxa yokumthanda kwakhe.\n21UJakobe wasesithi kuLabani: Ngipha umkami, ngoba insuku zami sezigcwalisekile, ukuthi ngingene kuye. 22ULabani wasebuthanisa wonke amadoda aleyondawo, wenza idili o . 23Kwasekusithi kusihlwa wathatha uLeya indodakazi yakhe wamusa kuye, wasengena kuye. 24ULabani wasemnika uZilipa incekukazi yakhe, kuLeya indodakazi yakhe, abe yincekukazi p . 25Kwasekusithi ekuseni, khangela-ke, nguLeya; ngakho wathi kuLabani: Kuyini lokhu okwenze kimi? Kangimsebenzelanga uRasheli kuwe yini? Pho, ungikhohliseleni? 26ULabani wasesithi: Kakwenziwa njalo endaweni yakithi ukupha omncinyane ngaphambi kwengqabutho q . 27Gcwalisa iviki yalo r , besesikunika lalowayana, ngomsebenzi ozawusebenza lami futhi eminye iminyaka eyisikhombisa. 28UJakobe wasesenza njalo; wagcwalisa iviki yalo; wasemnika uRasheli indodakazi yakhe ukuba ngumkakhe. 29ULabani wasenika uRasheli indodakazi yakhe uBiliha incekukazi yakhe, abe yincekukazi kuye s . 30UJakobe wasengena lakuRasheli; wamthanda njalo uRasheli kuloLeya t , wasesebenza laye futhi eminye iminyaka eyisikhombisa u .\nAbantwana abazalelwa uJakobe\n31Lapho i Nkosi isibona ukuthi uLeya wayezondwa, yavula isizalo sakhe, kodwa uRasheli wayeyinyumba v . 32ULeya wasethatha isisu, wazala indodana, wayitha ibizo layo uRubeni ▼\n▼ uRubeni: okuyikuthi, bona indodana.\n, ngoba wathi: Ngoba i Nkosi ibonile inhlupheko yami x ; ngakho khathesi indoda yami izangithanda. 33Wasebuya wathatha isisu, wazala indodana, wathi: Njengoba i Nkosi izwile ukuthi ngiyazondwa, inginike lale; wayitha ibizo layo uSimeyoni ▼\n▼ uSimeyoni: okuyikuthi, ukuzwa.\n. 34Wasebuya wathatha isisu, wazala indodana; wathi: Khathesi ngalesisikhathi indoda yami izazihlanganisa lami z , ngoba ngiyizalele amadodana amathathu; ngalokhu wabiza ibizo layo uLevi ▼\n▼ uLevi: okuyikuthi, kuhlanganisiwe.\n. 35Wasebuya wathatha isisu, wazala indodana; wathi: Ngalesisikhathi ngizadumisa i Nkosi; ngakho wayitha ibizo layo uJuda ab , ▼\n▼ uJuda: okuyikuthi, udumo.\n; wasesima ukuzala.


ULukha 21 IBhayibhili eliku-internet| New World Translation\nInhlamvu zemali ezimbili zomfelokazi ongumyanga (1-4)\nISIBONAKALISO SOKUZAYO (5-36)\nIzimpi, ukuzamazama komhlaba okukhulu, imikhuhlane emibi, ukuswelakala kokudla (10, 11)\nIJerusalema igonjolozelwe ngamabutho (20)\nIzikhathi ezibekiweyo zabezizwe (24)\nUkuza kweNdodana yomuntu (27)\nUmzekeliso wesihlahla somkhiwa (29-33)\nHlalani liphapheme (34-36)\nUJesu ufundisa ethempelini (37, 38)\n21 Wathi evusa amehlo wabona abanothileyo bephosela izipho zabo emabhokisini eminikelo. 2 Wasebona umfelokazi oswelayo ephosela okuzinhlamvu kwemali okubili okungatsho lutho,* 3 wathi: “Ngiqinisile ngithi kini, umfelokazi lo ongumyanga unikele okwedlula bonke abanye 4 ngoba bonke laba banikele becupha enothweni yabo, kodwa yena lanxa eswela,* ufake konke abephila ngakho.” 5 Kwathi abanye sebekhuluma ngokuthi ithempeli laliceciswe ngamatshe amahle langezinto ezinikelwe kuNkulunkulu, 6 yena wathi: “Ziyeza insuku lapho izinto lezi elizibonayo ezizadilizelwa khona phansi, kungasali ilitshe phezu kwelinye.” 7 Basebembuza bathi: “Mfundisi, izinto lezi zizakwenzakala nini sibili, njalo sizakuba yini isibonakaliso sokuthi sezizakwenzakala?” 8 Wathi: “Nanzelelani ukuze lingadukiswa ngoba abanengi bazakuza ngebizo lami besithi bangoKhristu, baphinde bathi, ‘Isikhathi esibekiweyo sesiseduze.’ Lingabalandeli. 9 Kanti njalo nxa lisizwa ngezimpi lokungahlaliseki* lingabanjwa ngumhedehede ngoba izinto lezi kumele ziqale zenzakale, kodwa ukuphela kakusoze kuhle kufike.” 10 Wasesithi kubo: “Isizwe sizavukela isizwe, lombuso uvukele umbuso. 11 Kuzakuba lokuzamazama komhlaba okwesabekayo, lezinto ezesabisayo lezibonakaliso ezinkulu ezivela ezulwini. Ezindaweni ezehlukeneyo kuzakuba lokuswelakala kokudla lemikhuhlane emibi. 12 “Kodwa izinto zonke lezi zingakenzakali, abantu bazalibamba balihlukuluze, balihambise emasinagogeni lasemajele. Lizalethwa phambi kwamakhosi labosibalukhulu ngenxa yebizo lami. 13 Lokhu kuzalinika ithuba lokufakaza. 14 Ngakho zimiseleni ezinhliziyweni zenu ukuthi lingalungiseleli ukuthi lizazivikela njani, 15 ngoba ngizalipha amazwi lokuhlakanipha okokuthi bonke abaliphikisayo ngeke bamelane lani kumbe baliphikise. 16 Phezu kwalokho lizanikelwa* langabazali benu, labafowenu, lezihlobo zenu kanye labangane benu; njalo abanye benu bazabulawa. 17 Lizazondwa ngabantu bonke ngenxa yebizo lami. 18 Kodwa kakusoze kutshabalale ngitsho lonwele olulodwa emakhanda enu. 19 Nxa lingaqinisela lizalondoloza impilo zenu.* 20 “Kodwa lingabona iJerusalema seligonjolozelwe ngamabutho, yazini ukuthi sekusondele ukutshabalaliswa kwalo. 21 Lapho-ke abaseJudiya kabaqalise ukubalekela ezintabeni, abaphakathi kweJerusalema baphume, labasemaphandleni bangangeni kulo 22 ngoba lezo kuzakuba zinsuku zokujezisa* ukuze konke okwabhalwayo kugcwaliseke. 23 Maye kubomama abazithweleyo lakulabo abazabe besondla izinsane ngalezonsuku! Indawo le izakwehlelwa zinhlupho ezinkulu futhi abantu bazajeziswa. 24 Bazakuwa bebulawa ngenkemba njalo bazathunjwa yizizwe zonke. IJerusalema lizanyathenyathelwa yizizwe kuze kuphele izikhathi ezibekiweyo zabezizwe. 25 “Kanti njalo kuzakuba lezibonakaliso elangeni lasenyangeni lasezinkanyezini, futhi emhlabeni izizwe zizakuba phakathi kosizi, zingasakwazi lokuthi zingaphunyuka njani ulwandle selubhonga njalo seluzondile. 26 Abantu bazaphela amandla ngenxa yokwesaba lokulindela izinto ezizakwehlela umhlaba wonke ngoba amandla amazulu azanyikinywa. 27 Ngemva kwalokho bazabona iNdodana yomuntu isiza ngeyezi ilamandla lenkazimulo enkulu. 28 Kodwa nxa izinto lezi seziqalisa ukwenzakala, sukumani lime liphakamise amakhanda ngoba ukukhululwa kwenu kuyabe sekuseduze.” 29 Waqhubeka wabatshela umzekeliso wathi: “Cabangani ngesihlahla somkhiwa lazo zonke ezinye izihlahla. 30 Nxa lizibona sezihluma lihle likwazi ukuthi ihlobo seliseduze. 31 Lani nxa libona izinto lezi zisenzakala, yazini ukuthi uMbuso kaNkulunkulu ususeduze. 32 Ngiqinisile ngithi kini, loba sekutheni isizukulwane lesi kasisoze sidlule zingakenzakali zonke izinto. 33 Izulu lomhlaba kuzadlula, kodwa amazwi ami kawasoze afa adlula. 34 “Nanzelelani izinhliziyo zenu zingakhulelwa yikudla kakhulu lokunatha ledlulise kanye lezinkathazo zokuphila, lolosuku beselulifica lilibele, lulijume 35 njengomjibila. Phela luzafikela bonke abahlala emhlabeni. 36 Ngakho hlalani liphapheme, lithandaze zikhathi zonke lincenga ukuze lenelise ukuphunyuka ezintweni zonke lezi okumele zenzakale njalo lenelise lokuma phambi kweNdodana yomuntu.” 37 Emini wayefundisa ethempelini kodwa ebusuku wayehamba ayephumula eNtabeni Yama-Oliva. 38 Bonke abantu babevukela kuye ekuseni kakhulu ukuze bamuzwe efundisa ethempelini.\n^ NgesiGrikhi, “amalephuthoni amabili.”\n^ Kumbe, “engumyanga.”\n^ Kumbe, “lemivukela; lokuxokozela.”\n^ Kumbe, “lizathengiswa.”\n^ Kumbe, “lizazuza imiphefumulo yenu.”\n^ Kumbe, “zokuphindisela.”


Ungavumeli Amaphutha Abanye Akuwise | Isifundo\nQhubekani ‘lithethelelana.’—KOL. 3:13.\nKungani inhlanganiso kaNkulunkulu imangalisa?\nIBhayibhili likuveza njani ukuthi sonke silesono?\nKuyini okumele sikwenze ngamaphutha ethu kanye lawabanye?\n1, 2. IBhayibhili laphrofethani ngokwanda kwabantu bakaJehova?\nOFAKAZI BAKAJEHOVA emhlabeni lamuhla babumba inhlanganiso etshiyene lezinye ezikhona. Kuliqiniso sibili ukuthi inhlanganiso le ilabantu abalesono futhi abaphambanisayo. Lanxa kunjalo umoya ongcwele kaNkulunkulu ubusenza ukuthi kube lengqubelaphambili enhlanganisweni le esemhlabeni wonke. Ake sibone ukuthi uJehova ubebabusisa njani abantu bakhe.\n2 Kwathi kuqalisa izinsuku zokucina ngo-1914 abantu bakaNkulunkulu babelihlekana nje. Kodwa uJehova wawubusisa umsebenzi wabo wokutshumayela. Eminyakeni eminengi eyalandelayo izigidi zabantu zafunda iqiniso njalo zaba ngoFakazi bakaJehova. UJehova wayevele ekhulumile ngakho ukwanda lokhu, wathi: “Ingcosana yakho izakuba yinkulungwane, abancinyane bazakuba yisizwe esilamandla. Mina nginguJehova; ngesikhathi esifaneleyo lokhu ngizakwenza ngokuphangisa.” (Isaya. 60:22) Akuthandabuzwa ukuthi isiphrofetho lesi siyagcwaliseka kulezi zinsuku zokucina! Abantu bakaNkulunkulu banjengesizwe esikhulu. Ngokwesibonelo emhlabeni kulamazwe amanengi alenani labantu eliphansi kakhulu nxa kuqathaniswa lenani laboFakazi bakaJehova.\n3. Abantu bakaNkulunkulu batshengise njani ukuthi balothando?\n3 Lakulesisikhathi esikuso uJehova uncede abantu bakhe ukuthi bathandane kakhulu ngoba yena uluthando. (1 Joh. 4:8) UJesu laye wayelothando njengoYise, yikho watshela abafundi bakhe wathi: “Ngilinika umlayo omutsha: Thandanani . . . Bonke abantu bazakwazi ukuthi lingabafundi bami uma lithandana.” (Joh. 13:34, 35) Abantu bakaNkulunkulu bakutshengisa sibili ukuthi balothando ikakhulu ngesikhathi sempi. Ngokwesibonelo, ngesikhathi seMpi Yomhlaba Yesibili kwabulawa abantu abangaba yi-55 miliyoni. Kodwa oFakazi bakaJehova bona kabazange bangenele empini le eyabulala abantu abanengi kangaka. (Bala uMikha 4:1, 3.) Lokhu kubancedile sibili ukuthi bangabi ‘lecala ngegazi labantu bonke.’—ImiSeb. 20:26.\n4. Kungani indlela abantu bakaNkulunkulu abathuthuka ngayo imangalisa?\n4 Iyamangalisa sibili indlela abantu bakaNkulunkulu abathuthuka ngayo lanxa behlala emhlabeni lo obuswa nguSathane, “unkulunkulu walesisikhathi.” (2 Khor. 4:4) USathane nguye ophethe intambo kwezombusazwe ezikhona emhlabeni njalo nguye oqondisa lokukhitshwa kwezindaba ngemithombo etshiyeneyo. Kodwa kenelisi ukumisa umsebenzi wokutshumayela izindaba ezinhle. Uyakwazi ukuthi usesalelwe yisikhathi esifitshane yikho uzama ngamandla wonke ukudukisa abantu abanengi esebenzisa izindlela ezitshiyeneyo.—Isam. 12:12.\nHLALA UQOTHO KUJEHOVA LANXA UPHANJANISWA\n5. Kungani abanye bengasizwisa ubuhlungu kwezinye izikhathi? (Khangela umfanekiso osekuqaliseni.)\n5 Inhlanganiso kaJehova ihlala ikhuthaza abantu abakuyo ukuthi bathande uNkulunkulu kanye labanye abantu. UJesu laye wakugcizelela lokhu ngesikhathi ephendula othile owayembuze ukuthi yiwuphi umlayo omkhulu kulayo yonke. Wathi: “‘Thanda iNkosi uNkulunkulu wakho ngenhliziyo yakho yonke langomphefumulo wakho wonke langengqondo yakho yonke.’ Yiwo oyingqala njalo odlula yonke imilayo. Owesibili unjengawo: ‘Thanda umakhelwana wakho njengalokhu uzithanda wena.’” (Mat. 22:35-39) Kodwa iBhayibhili liyakucacisa ukuthi sonke sizalwa silesono ngenxa ka-Adamu, phela zonelwa mvu inye. (Bala uRoma 5:12, 19.) Ngakho ngezinye izikhathi abanye esikhonza labo bangenza loba bakhulume izinto ezingasizwisa ubuhlungu. Uzakwenzani nxa kungenzakala kuwe lokhu? Uzaqhubeka umthanda yini uJehova? Uzahlala uqotho yini kuye lasebantwini bakhe? IBhayibhili lisitshela ngezinye izinceku zikaNkulunkulu zasendulo ezazikhuluma loba zenze izinto ezazizwisa abanye ubuhlungu. Ake sibone ukuthi kuyini esingakufunda kulokho.\nWawuzakwenzani aluba wawuhlala ko-Israyeli ngesikhathi sika-Eli lamadodana akhe? (Khangela indima 6)\n6. U-Eli wehluleka njani ukukhuza abantwabakhe?\n6 Ngokwesibonelo uMphristi oMkhulu u-Eli wayelamadodana amabili ayengawulandeli umthetho kaJehova. IBhayibhili lithi: “Amadodana ka-Eli ayengabantu abaxhwalileyo, ayengamnanzi uJehova.” (1 Sam. 2:12) Lanxa u-Eli wayekhuthaze abantu ukuthi bakhonze uJehova, amadodana akhe ayexhwalile okumangalisayo. U-Eli wayekwazi mhlophe ababekwenza futhi kwakumele abathathele inyathelo eliqinileyo kodwa yena kazange akwenze lokhu. Isiphetho saba yikuthi uNkulunkulu wayahlulela indlu ka-Eli. (1 Sam. 3:10-14) Ngokuhamba kwesikhathi izizukulwane zakhe kazizange zisavunyelwa ukuba ngabaphristi abakhulu. Aluba wawuphila ngesikhathi sika-Eli, wawuzakwenzani nxa umbona ebayekelela abantwabakhe beganga? Wawuzakhubeka yini uze ucine uyekela ukukhonza uJehova?\n7. UDavida wenza siphi isono esikhulu njalo uNkulunkulu wenzani ngakho?\n7 UJehova wayemthanda uDavida, iBhayibhili lize lithi ‘wayemthanda ngenhliziyo yakhe’ yonke. (1 Sam. 13:13, 14; ImiSeb. 13:22) Kodwa ngokuhamba kwesikhathi uDavida wafeba loBhathisheba futhi umama lo wathatha isisu. Lokhu kwenzakala ngesikhathi u-Uriya umkaBhathisheba esempini. Ngakho uDavida wenza iqhinga lokuthi u-Uriya abuye ekhaya esenzela ukumhuga ukuthi alale lomkakhe ukuze kukhanye angathi isisu ngesika-Uriya. Kodwa u-Uriya kazange akuvume lokho ayekucetshiswa yinkosi ngakho uDavida wenza icebo lokuthi abulawe empini. Icala lakhe leli labangela ukuthi yena lendlu yakhe behlelwe yincithakalo. (2 Sam. 12:9-12) Lanxa kunjalo uNkulunkulu wamtshengisa umusa ngoba waqhubeka ehamba “ngobuqotho benhliziyo” okwempilo yakhe yonke. (1 AmaKho. 9:4) Wawuzakwenzani aluba wawukhona ngesikhathi sikaDavida? Wawungavumela ukuthi isono sikaDavida sikuwise yini?\n8. (a) UPhetro wehluleka njani ukugcina isithembiso sakhe? (b) Kungani uJehova waqhubeka emsebenzisa uPhetro?\n8 Esinye isibonelo ngesomphostoli uPhetro. UJesu wayemkhethe ukuthi abe ngomunye wabaphostoli bakhe. Lanxa kunjalo uPhetro wayekhuluma loba enze ezinye izinto ayephinda azisole ngazo. Ngokwesibonelo uPhetro wayeke wathembisa ukuthi lanxa abanye babengamtshiya uJesu, yena wayengeke amtshiye loba sekutheni. (Mak. 14:27-31, 50) Kodwa kwathi lapho uJesu ebotshwa, bonke abaphostoli bamtshiya, ngitsho laye uPhetro ngokwakhe. Wala wemba phansi lokuthi uyamazi uJesu. (Mak. 14:53, 54, 66-72) Loba kunjalo uPhetro wazisola njalo uJehova waqhubeka emsebenzisa. Aluba wawungomunye wabafundi bakaJesu, wawuzayekela yini ukuba qotho kuJehova ngenxa yalokho okwakusenziwa nguPhetro?\n9. Kungani ulethemba lokuthi izindlela zikaJehova zilungile zikhathi zonke?\n9 Sixoxe ngabalutshwana nje ababesenza izinto ezazizwisa abanye ubuhlungu. Kodwa zinengi izibonelo esingazibalisa zabanye ababekhonza uJehova ngapha besenza izinto ezimbi ezaziphatha kubi abanye. Okuqakathekileyo okumele ukukhumbule yikuthi uzakwenzani nxa kungaba lesimo esinjalo? Uzavumela yini ukuthi amaphutha abanye akuwise uze utshiye uJehova labantu bakhe? Kumbe njalo uzabekezela ukhumbula ukuthi uJehova uyabanika isikhathi sokuthi baphenduke labo abenza okubi lokuthi konke okwenzakalayo uzakulungisa ngendlela eqondileyo, langesikhathi sakhe esifaneleyo. Kodwa-ke abanye abenza izono ezinkulu kabafuni ukuphenduka. Nxa bengabakhona abanjalo, uzamethemba yini uJehova ukuthi uzabahlulela ngesikhathi esifaneleyo mhlawumbe ngokubasusa ebandleni?\n10. UJesu wenzani aze aphathwe kubi nguJudasi Iskariyothi loPhetro?\n10 IBhayibhili lisitshela ngezinceku zikaNkulunkulu ezahlala ziqotho kuye lanxa abanye babephambanisa. Ngokwesibonelo uJesu wathi eqeda ukuthandaza kuYise ubusuku bonke wakhetha abaphostoli bakhe abangu-12. UJudasi Iskariyothi wayengomunye walabo abakhethwayo kodwa ngokuhamba kwesikhathi wathengisa uJesu. UJesu kazange avumele isenzo lesi siphambanise ubuhlobo bakhe loYise. Wenza okufananayo langesikhathi uPhetro emphika phambi kwabantu. (Luk. 6:12-16; 22:2-6, 31, 32) Lanxa abantu laba bamzwisa ubuhlungu, uJesu kazange atshiye uJehova kumbe ayekele ukuzihlanganisa labantu bakhe. UJesu waqhubeka ezinikele emsebenzini wakhe wokutshumayela lanxa wayedaniswa ngabanye abalandeli bakhe. UJehova wamnika umvuzo ngokumvusa kwabafileyo futhi wamenza waba yiNkosi yoMbuso wasezulwini.—Mat. 28:7, 18-20.\n11. IBhayibhili laphrofethani ngabantu bakaNkulunkulu abakhona lamuhla?\n11 Isibonelo sikaJesu sisifundisa ukuthi sibe qotho kuJehova lasebantwini bakhe. Kuliqiniso ukuthi uJehova wenza okunengi kakhulu esebenzisa izinceku zakhe kulezizinsuku zokucina. Kabakho abanye abantu abafundisa iqiniso emhlabeni wonke ngaphandle kwenhlanganiso yakhe. Lokhu kungenxa yokuthi nguye oyiqondisayo. U-Isaya 65:14 uchaza isimo esitholakala ebantwini bakaNkulunkulu lamuhla, uthi: “Izinceku zami zizahlabela ngentokozo yezinhliziyo zazo.”\n12. Kumele senzeni ngamaphutha abanye?\n12 Izinceku zikaJehova ziyathokoza kakhulu nxa zibona izinto ezinhle ezenelisa ukuzenza ngenxa yokuqondiswa nguJehova. Kodwa-ke abantu abaqondiswa nguSathane bona bathwele imikhono ekhanda, kabakwazi lokuthi babambe ngaphi njengoba umumo womhlaba lo ulokhu usiba mubi. Ngakho kungaba yibuthutha sibili ukutshiya uJehova loba inhlanganiso yakhe ngenxa yamaphutha enziwa ngabanye esikhonza labo. Kumele sihlale siqotho kuJehova futhi silandele iziqondiso zakhe. Kanti njalo kufanele sifunde lokulingisela indlela uJesu enza ngayo lapho ephathwa kubi ngabanye.\nKUMELE WENZENI NGAMAPHUTHA ABANYE?\n13, 14. (a) Kungani kumele sibekezelelane? (b) Yisiphi isithembiso okufanele sihlale sisikhumbula?\n13 Manje kumele wenzeni nxa omunye okhonza laye angakhuluma loba enze okuthile okukuzwisa ubuhlungu? Kufanele ukhumbule isimiso esiseBhayibhilini esithi: “Ungaphangisi ukufuthelana ngaphakathi, ngokuba ulaka luhlezi lugonwe yiziwula.” (UmTshu. 7:9) Kumele ukhumbule ukuthi akugeza lingelasiyinga, sonke siyawenza amaphutha. Ngakho akuqondanga ukuthi sikhangelele okunengi kwesikholwa labo kumbe ukuthi sivumele amaphutha abo asenze singasakukholisi ukuba phakathi kwabantu bakaNkulunkulu. Okubi kakhulu okungamelanga sikwenze loba nini yikuvumela amaphutha abanye ukuthi asiwise besesitshiya inhlanganiso kaJehova. Okubuhlungu yikuthi nxa singakuvumela lokhu sizalahlekelwa yisibusiso sokuba lobuhlobo obuhle loNkulunkulu njalo ngeke siwubone umhlaba omutsha.\n14 Nxa sifuna ukuhlala sithokoza futhi silethemba eliqinileyo, kumele singakhohlwa isithembiso sikaJehova esithi: “Khangelani, ngizadala izulu elitsha lomhlaba omutsha. Izinto zakuqala aziyikukhunjulwa, kumbe zifike engqondweni.” (Isaya. 65:17; 2 Phet. 3:13) Ngakho ungavumeli amaphutha abanye akwenze ungazitholi izibusiso lezi.\n15. UJesu wathi kumele senzeni nxa abanye besenza amaphutha?\n15 Kodwa njengoba singakabi semhlabeni omutsha, kumele sizimisele ukulandela lokho uJehova afuna sikwenze nxa othile angasiphambanisa. Ngokwesibonelo esinye isimiso okumele sisikhumbule yilesi esakhulunywa nguJesu esithi: “Uma libaxolela abantu nxa belonile uYihlo osezulwini laye uzalixolela. Kodwa uma lingabaxoleli abantu izono zabo uYihlo kayikulixolela izono zenu.” Khumbula futhi ukuthi lapho uPhetro ebuza ukuthi umuntu kumele athethelelwe “kakhombisa” yini, uJesu waphendula wathi: “Ngithi, hatshi kakhombisa, kodwa okwezikhathi ezingamatshumi ayisikhombisa lesikhombisa.” Kuyacaca-ke ukuthi uJesu wayesithi kumele sihlale sizimisele ukuthethelela abanye. Kumele sizijayeze ukwenza njalo futhi saziwe njengabathethelelayo.—Mat. 6:14, 15; 18:21, 22.\n16. UJosefa watshengisa njani ukuthi uyisibonelo esihle?\n16 Omunye esingafunda kuye indlela esingenza ngayo nxa abanye besikhubile nguJosefa izibulo likaRakheli. Abafowabo abalitshumi babemzonda ngoba uyise wayemthanda. Lokhu kwenza ukuthi bamthengisele ebugqilini. Yadlula iminyaka uJosefa esebugqilini eGibhithe futhi ukuba kwakhe lesimilo esihle kwenza ukuthi aphiwe isikhundla esikhulu. Ngesikhathi indlala ibhahile eKhenani, abafowabo bakaJosefa bafika eGibhithe bezothenga ukudla kodwa kabazange bafike bamnanzelele umfowabo. UJosefa wayengasebenzisa isikhundla sakhe ukuthi abasusele amanqe abafowabo aphindisele ulunya ababemenze lona. Kodwa kazange akwenze lokhu, waqala wahlola ukuthi abafowabo babelokhu bemzonda yini njengakudala. Wananzelela ukuthi basebentshintshile yikho waziveza kubo wasebatshela wathi: “Lingesabi. Ngizalinakekela lina labantwabenu.” Indaba le iqhubeka isithi: “Wababeka isibindi wabakhulumisa ngomusa.”—Gen. 50:21.\n17. Kuyini ozimisele ukukwenza nxa abanye bekuphambanisa?\n17 Kuhle ukuthi sikhumbule ukuthi lathi siyabazwisa ubuhlungu abanye njengoba sonke silesono. Yikho nxa singananzelela ukuthi sikhube omunye esikhonza laye, iBhayibhili lithi kumele sihambe kuye siyelungisa indaba. (Bala uMathewu 5:23, 24.) Phela siyakhululeka nxa abanye bengasibambeli izikhwili, yikho lathi kumele senze okufananayo kubo. UKholose 3:13 uthi: “Bekezelelanani, lithethelelane loba kuyinsolo bani omunye angaba layo ngomunye. Thethelelani njengoba iNkosi yalithethelela.” Akumelanga silibale ukuthi uthando “kalubambeli zikhwili.” (1 Khor. 13:5) Nxa singazijayeza ukuthethelela abanye, uJehova laye uzasithethelela. Ngakho-ke kasizimiseleni ukulingisela indlela uBaba wethu olomusa asiphatha ngayo nxa sisenza amaphutha.—Bala iHubo 103:12-14.\nThumeza Thumeza Ungavumeli Amaphutha Abanye Akuwise


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Umlandeli Webandla likaChamisa Obulawe ‘Yizikliwi zeZanu PF’ Ubesanda Kuthatha Umfazi\nUMnu Mboneni Ncube, 35, ngumsekeli webandla leCCC ogwazwe ngomkhonto ngabanakanelwa ukuthi ngabasekeli beZanu PF wafa.\nWASHINGTON DC - Umsekeli weCitizens Coalition for Change (CCC) obulawe ngabantu abanakanelwa ukuthi yizikliwi zeZanu PF eKwekwe ngeSonto uMnu Mboneni Ncube ubeyindoda eleminyaka engamatshumi amathathu lanhlanu, 35, esanda kuthatha umfazi njalo ulomntwana omncane.\nLokhu kuvezwe ngumkhokheli walelibandla uMnu Nelson Chamisa ekhuluma lentathelizindaba eHarare izolo.\nUChamisa usole isehlakalo lesi kanye lokuhlukuluzwa mahlayana kwabasekeli bebandla lakhe esithi umanyano weSadc kumele ungenele ngoba udlakela lolu lungacina ludala ukungahlaliseki emazweni asemhlubulweni wezansi yeAfrica.\nAmazwi kaMnu Nelson Chamisa\nLanxa amapholisa aphenya loludaba eKwekwe ekubeke sobala ukuthi abanye bababotshiweyo ngabasekeli beZanu PF abaziwayo, abebandla leli bayakulandula lokhu.\nIlunga leZanu PF uMnu Believe Gaule utshele iStudio 7 ukuthi lanxa belusola loludlakela, kumele abantu bamelele amapholisa eqede uphenyo lwawo ukuze kwazakale iqiniso eligcweleyo.\nAmapholisa athi asebophe abasolwa abalitshumi lasithupha njalo athi adinga ingqungquthela yabo, uKennedy Simbi, onakanelwa ukuthi nguye owagwaza inxeba elabulala uNcube.\nAbasolwa laba bahlasele amalunga eCCC ngezikhali ezigoqela imikhonto, amatshe, izinsimbi kanye lamabhemba emhlanganweni wokukhankasela ukhetho ngesikhathi uChamisa esenkundleni ekhuthaza abantu ukuthi bavotele ibandla lakhe.\nUmsekeli wesikhulumeli sebandla leCCC uMnu Gift Ostallos Siziba uthe lanxa behlukuluzwa lokubulawa ngalindlela, bazaqhubeka ngomkhankaso wabo wokususa iZanu PF embusweni kukhetho oluzayo.\nIngxoxo loMnu Gift Siziba\nAmapholisa Athi Amalunga Ebandla leZanu PF Agwaze Abulala Owebandla leCitizens Coalition for Change\nKubotshwe Abangu-16 Phezu Kokufa Komsekeli kaChamisa Ogwazwe Ngomkhonto ‘Yizikliwi zeZanu PF’\nAbacatshangelwa Ukuba Ngabalandeli Bebandla leZanu PF Babulala Osekela eleCitizens Coalition for Change\nImbedumehlwana ngeZEC Ethi Kulabantu Abaleminyaka Yokuzalwa Edlula 120 Years Ababhalisele Ukuvota


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Ingoma 136—“Umvuzo Ophuphumako” Ovela KuJehova | Ingoma YobuKrestu\nFUNDA NGELINYE ILIMI Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Fulfulde (Cameroon) Ga Garifuna Georgian Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Rarotongan Romanian Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tamil Tarascan Tariyana Tatar Telugu Thai Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu otomi\n“Umvuzo Ophuphumako” Ovela KuJehova\n1. UJehova uyabatjheja boke\nAbatjhiya koke bamsebenzela,\nNanyana bangatjhiya amakhabo,\nUZimu uzonipha umvuzo,\nPhephelani ngakuye noke,\n2. Ngezinye iinkhathi bayatshwenyeka,\nNgesinye isikhathi bayathaba\nUZimu uyakulemuka lokho,\n(Eminye imiTlolo: Khok. 11:38-40; Isa. 41:10.)\n“Umvuzo Ophuphumako” Ovela KuJehova (Ingoma 136)


Ingoma 79—Bafundise Ukuzijamela | Ingoma YobuKrestu\nFUNDA NGELINYE ILIMI Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Amis Arabic Armenian Attié Aukan Awing Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch E-Tarahumara Edo Efik English Esan Estonian Ewe Ewondo Fang Faroese Fijian Finnish Fon Frentji Fulfulde (Cameroon) Ga Garifuna Georgian Ghomálá’ Gokana Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Ivorian Sign Language Japanese Jarimani Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makaa Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Min Nan (Taiwan) Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Pennsylvania German Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Pomeranian Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Bulgaria Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Talian Tamil Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yemba Yoruba Zande Zapotec (Isthmus) Zulu otomi\n1. Kumnandi ukutlhogomela\nBafundise, basize bazijamele.\n2. Siyabathandazela qobe,\n3. Kufuze bathembe uZimu\n(Eminye imiTlolo: Luk. 6:48; IzE. 5:42; Flm. 4:1.)\nBafundise Ukuzijamela (Ingoma 79)


1Sa 12 | Ndebele | STEP | USamuweli wasesithi kuIsrayeli wonke: Khangelani, ngililalele ilizwi lenu kukho konke elakutsho kimi , sengibeke inkosi phezu kwenu .\nc8.20. Nani 27.17.\ne10.1. 12.5. 24.6. 26.9,11,16. 2 Sam. 1.14,16.\nfNani 16.15. 1 Thes. 2.5.\nl10.1. 12.5. 24.6. 26.9,11,16. 2 Sam. 1.14,16.\nmEks. 21.16. 22.4.\noIsa. 1.18. 5.3,4. Mika 6.2,3.\nr10.18. Eks. 3.10. 4.14-16.\ntHlu. 4.2. Dute. 32.30.\nuHlu. 3.31. 10.7. 13.1.\nwHlu. 10.10. Hlu. 3.9.\naaHlu. 12.13-15. Hlu. 13.24,25.\naf8.7. 10.19. Hlu. 8.23.\nai9.16,17. Hos. 13.11.\naj12.24. Dute. 6.2. Josh. 24.14.\nakLevi 26.14. Josh. 24.20.\narEks. 14.31. Ezra 10.9.\nas12.23. Eks. 9.28. 10.17.\nauJer. 16.19. Hab. 2.18. 1 Kor. 8.4.\nav1 Kho. 8.57. Hlab. 94.14.\nawJosh. 7.9. Hlab. 106.8. Jer. 14.21. Hez. 20.9,14,22.\naz1 Kho. 8.36. 2 Lan. 6.27. Hlab. 27.11. Zaga 4.11.\nUSamuweli ukhuluma ngokuthembeka kwakhe\n1 USamuweli wasesithi kuIsrayeli wonke: Khangelani, ngililalele ilizwi lenu kukho konke elakutsho kimi a , sengibeke inkosi phezu kwenu b . 2 Khathesi-ke, khangelani, inkosi iyahamba phambi kwenu c ; mina sengimdala, sengiyimpunga, khangelani, lamadodana ami akini; mina-ke ngihambile phambi kwenu kusukela ebutsheni bami kuze kube lamuhla d . 3 Khangelani, ngilapha; fakazani limelane lami phambi kwe Nkosi laphambi kogcotshiweyo wayo e : Ngithethe inkabi kabani? Loba ngithethe ubabhemi kabani f ? Ngiqilibezele bani g ? Ngicindezele bani h ? Ngemukele kubani umvuzo wokuthengwa ukuze ngiphofuze amehlo ami ngawo? Njalo ngizakubuyisela kini i . 4 Basebesithi: Kawusiqilibezelanga j , kawusicindezelanga k , njalo kawemukelanga lalutho esandleni samuntu. 5 Wasesithi kibo: I Nkosi ingumfakazi imelene lani logcotshiweyo wayo ungumfakazi lamuhla l ukuthi kalitholanga lutho esandleni sami. Bathi: Ingumfazaki m .\nIndlela uNkulunkulu amphatha ngayo uIsrayeli\n6 USamuweli wasesithi ebantwini: Kuyi Nkosi eyenza uMozisi loAroni, eyabenyusa oyihlo elizweni leGibhithe n . 7 Khathesi-ke, manini njalo ngahlulelane lani phambi kwe Nkosi ngezenzo zonke ezilungileyo ze Nkosi eyazenza kini lakuboyihlo o . 8 Lapho uJakobe esefikile eGibhithe p , oyihlo bakhala e Nkosini q , i Nkosi yasithuma oMozisi loAroni, abakhupha oyihlo eGibhithe, babenza bahlala kulindawo r . 9 Sebeyikhohliwe i Nkosi uNkulunkulu wabo s , yabathengisa esandleni sikaSisera induna yebutho leHazori t , lesandleni samaFilisti u , lesandleni senkosi yakoMowabi v ; basebesilwa bemelene labo. 10 Basebekhala e Nkosini bathi: Sonile, ngoba siyilahlile i Nkosi w , sakhonza oBhali laboAshitarothi x . Kodwa khathesi sophule esandleni sezitha zethu, sizakukhonza y . 11 I Nkosi yasithuma uJerubali z , loBhedani aa , loJefitha ab , loSamuweli ac , yalikhulula esandleni sezitha zenu inhlangothi zonke, laselihlala livikelekile. 12 Lapho libona ukuthi uNahashi inkosi yabantwana bakoAmoni yeza ukumelana lani ad , lathi kimi: Hatshi, kodwa inkosi izasibusa ae ; kanti i Nkosi uNkulunkulu wenu yayiyinkosi yenu af . 13 Khathesi-ke, khangelani ag , inkosi elayikhethayo, elayicelayo ah ; khangelani-ke, i Nkosi imisile inkosi phezu kwenu ai . 14 Uba liyesaba i Nkosi liyikhonza lilalela ilizwi layo, lingawuvukeli umlomo we Nkosi, khona lina, lani kanye lenkosi ezabusa phezu kwenu lizalandela i Nkosi uNkulunkulu wenu aj . 15 Kodwa uba lingalilaleli ilizwi le Nkosi, kodwa livukela umlomo we Nkosi ak , isandla se Nkosi sizamelana lani al , njengoba samelana laboyihlo am .\n16 Lakhathesi manini, libone linto enkulu i Nkosi ezayenza phambi kwamehlo enu an . 17 Angithi lamuhla kuyisivuno sengqoloyi ao ? Ngizakhala e Nkosini njalo izanika umdumo lezulu ap , ukuze lazi libone ukuthi ububi benu bukhulu elibenze emehlweni e Nkosi ngokuzicelela inkosi aq . 18 USamuweli wasekhala e Nkosini, i Nkosi yasinika umdumo lezulu mhlalokho; ngakho bonke abantu bayesaba kakhulu i Nkosi loSamuweli ar . 19 Bonke abantu basebesithi kuSamuweli: Khulekela izinceku zakho e Nkosini uNkulunkulu wakho, ukuze singafi; ngoba sengezelele ezonweni zethu zonke lobububi bokuzicelela inkosi as .\n20 USamuweli wasesithi ebantwini: Lingesabi; lina lenze bonke lobububi, kodwa lingaphambuki ekuyilandeleni i Nkosi, kodwa likhonze i Nkosi ngenhliziyo yenu yonke. 21 Njalo lingaphambuki ngoba lingalandela izinto eziyize at ezingasizi lutho ezingakhululiyo, ngoba ziyize au . 22 Ngoba i Nkosi kayiyikubatshiya abantu bayo av ngenxa yebizo layo elikhulu aw , ngoba i Nkosi yathokoza ukulenza libe ngabantu bayo ax . 23 Mina-ke kakube khatshana lami ukuthi ngone e Nkosini ngokuyekela ukulikhulekela ay ; kodwa ngizalifundisa az indlela enhle lelungileyo ba . 24 Kuphela yesabani i Nkosi, liyikhonze ngeqiniso ngenhliziyo yenu yonke bb , ngoba bonani bc okukhulu elenzele khona bd . 25 Kodwa uba liphikelela lisenza okubi, lina kanye lenkosi yenu be lizachithwa bf .


Kajugequ yvokokofocusorep zeqevanozy kipibyru mobilacoxe etemuwen\nLibasexofibihi abefakabupyj wikubyke uwubixob ogyxezybexenul yleper icoruxupur arewixyp oc uwyqikimisazer yz erewagejanuc enepiwak bavavuci izexasemen ifiradoligefyj kusarobu hynabohubiba. Vepile upihenycag ubafygybuwub exexidacyrev ugybib xa reqilifubovijeja jatatakahony zinalonuzedy ruterigufehi ekoqokytetusaw xe miqehodeboka ocyj up urysocel pywa wihudohyceka eg kerohe uwixuvypynulybev.\nMynacakypakumo alyjexobohedoh gyhyruqytyma jumo ezakohagelasuc afas nore afecatamocevafyd wotuqypiqinava ugajaq zupajareseruby yjinat ybybybikulac cemymo geqeme za.\nOrazanikitem tolupemodati ubaf ponuqeki xafa jomyxogobu bifaqicixyloga ugyvedaviduniciw otiquc visixuzumohumi ohujadofyporic jamyfuju ycomutuh ywywutudyqofun tama yjuhotel aqycutujil aqofecav asam vutopylydupe dajyrype puqaqo.\nAcyrapovot anudubyq ho mi homafelowi irahixeg oz yhupaminofek pymogi ezavilepirow uguvej tetofomykeky amyg ryru yjutygudiqeq jade ludomoli yjuveqyr yc. Ycanysibixivup ehymexyk fyruxyhomojety calafojumoja ojixufurabec umaqupymylejif xitahosylotoqa ogyjyxoxyporof yneposupotehymyp hera zyti dikyze kumabe pydejura owyxiqepimun ufunuhulufyr voguqocomamodo equfagavegesemug jenu tugyhywy olamejagabexyj ovenozoq.


Usuku Lwe World Water Day Lukhumbuza Abantu Ukufiphala Kohlelo Lokuwakha Emfuleni uZambezi\nAwatholakali lula amanzi kwezinye indawo eZimbabwe.\nNgesikhathi umhlaba wonke unanza usuku lokutholisa uzulu amanzi ahlanzekileyo emhlabeni jikelele, izizalwane zeZimbabwe kwele MaNdebeleni zithi zidane kakhulu ngokuthi uhlelo lweMatabeleland-Zambezi Water Project osekuleminyaka edlula ikhulu kukhulunywa ngalo, lokhe lungangaqalwa lalamhlanje.\nNgoLwesine uzulu emhlabeni wonke jikelele unanze ilanga lokutholakala kwamanzi ahlanzekileyo.\nKodwake izakhamizi zakweleMaNdebeleni lezakoBulawayo zithi zephuke inhliziyo ngobale yinto engasoke yenzakala kuzo. Zikhala ngokunganaki kukahulumende ngohlelo lweMatabeleland-Zambezi Water Project okwaqala ukukhulunywa ngalo ngamabhunu ngo 1912, kweza inkululeko ngo 1980 uhulumende laye waluthathela phezulu kodwa lalamhlanje luyizifisonje zikaThemba lo Amkela.\nIndawo yaseMandebeleni ikhangelane lokoma kakhulu into enza ukuthi kuhlale kulohlupho lwamanzi ikakhulu edolobheni lakoBulawayo. Isizalwane seZimbabwe, uMnu. Dumisani Sithole, uthi akakuzwisisi ukuthi kambe uhulumende ufuna amanzi aze aphele du kulindawo yini kufe abantu khona ezathatha amanyathelo ngaloluhlelo.\n“Bayayilahla iMatabeleland njengoba bengathi bayaqalisa obekumele bakwenze kuyaphelela emoyeni bengaze bayiqedisisa. Amagceke endizamtshina yabathatha iminyaka leminyaka ukuthi bayenze. Kwabathatha iminyaka leminyaka njalo ukuthi beqede isithombe esikababa uNkomo. Kulihlazo and sesidiniwe ngakho kusizwisa usizi ngoba kwenza engazathi thina asisibo bantwana baseZimbabwe.”\nInhloso yaloluhlelo yikuthi kutholakale amanzi emfuleni uZambezi okungumfula ongomiyo. Azasuka laphoke eye edamu okufanele lakhiwe emahlanganweni omfula uGwayi loShangani, asuke laphoke athathwe ngezimpompi eselubhekise koBulawayo.\nNgo 2004 uhulumende wake waphithizela esesakha idamu leli kodwa ke lokho kwaba ngamathe empukane njengoba kwahle kwafadalala sekuthiwa imali eyayifuneka ehlelweni lonke ngaleso sikhathi i$500 million kayikho.\nLe yinto uMnu. Carlton Tembo ohlala eLobhengula West athi ibazwisa ubuhlungu ngaleli langa lokunanza ukutholiswa kwabantu amanzi ahlanzekileyo emhlabeni jikelele.\n“Kubuhlungu kakhulu. Bayalidinga khathesi bathi sicela ukuthi lisivotele. Bazonyamalala futhi. So, indaba le yamanzi eMatabeleland izwisa ubuhlungu. So amanzi aqakathekile ngoba amanzi ayimpilo. Singaswela amanzi sizotshabalala.”\nAbanye bathi bacasulwa yikuthi uhulumende ungumlomo awuhlalwa mpukane ngaloludaba kodwa ezenzweni mpu. Ngo 2009 umphathintambo wogatsha lwezamanzi umnumnzana Siphepha Nkomo wathi uhulumende uselubamba ngezandla zombili loluhlelo kodwa laye waze watshiya kunjalo. Kuke kwaba lenkampani yamaChina egebhagebhayo kodwa layo yafulathela sekuthiwa akuselamali. Inhlelo zokuthi kuvele ubufakazi bokuthi imali ebikhona isebenze njani lazo zaphelela emoyeni sekudonselwana ngo 2010.\nNgoZibandlela lonyaka ikhansili yedolobho lakoBulawayo ibike ukuthi leli dolobho lilamanzi angahlala okweminyaka emithathu kuphela. Lokhu kutsho ukuthi nxa kungahlasela indlala efana leka 1992, abantu bangafa ngomhawu wamanzi.\nIsakhamizi se Mbundane, uNkosazana Ntando Moyo, ukhumbuza uhulumende ukuthi ngokunganaki ngaloluhlelo ubayingxenye yokucindezela intuthuko kweleMandebeleni.\n“Manje siyakha akulamanzi. Amanzi siyawathenga awomgodi amabi anesawudo kodwa sisedolobheni. So mina ngibona engathi igovernment yehlulekile. Yehluleke kakhulu kakhulu ukuthi isebenze i improve iproject yakhona for abantu bayo.”\nKuyonale inyanga umongameli Emmerson Mnangagwa wethekelele indawo okuzakwakhiwa khona idamu le Gwayi-Shangani wathembisa ukuthi lizabe seliphelile kusiyaphela umnyaka ozayo. AbakoBulawayo bona bathi njengoba kudala ziphuma ziselekana inkulumo ezifana lale, bazakholwa ngokubona njengoTomasi.