‘Ngizahamba Eqinisweni Lakho’—IHubo 86:11 | Isifundo\n“Ngifundisa indlela yakho, O Jehova, ukuze ngihambe eqinisweni lakho.”—HUBO. 86:11.\nIZINGOMA: 31, 72\nKuyini okungenza umKhristu ‘athengise’ iqiniso?\nSingenzani ukuze singaphambuki kumbe singaduki eqinisweni?\nYiziphi izinto ezintathu okumele sizenze ukuze siqhubeke sihamba eqinisweni?\n1-3. (a) Kumele siliphathe njani iqiniso? Nika umzekeliso. (Khangela imifanekiso esekuqaliseni.) (b) Yiphi imibuzo esizayiphendula esihlokweni lesi?\nKUJAYELEKILE ukuthi nxa abantu bangathenga izinto baphinde bazibuyisele lapho abazithenge khona. Abachwayisisayo bathi kwamanye amazwe kubuyiselwa izinto ezingaba ngamaphesenti angu-9 ezithengwe ezitolo, ikanti ezithengwe nge-inthanethi zingedlula amaphesenti angu-30. Lokhu kungabe kubangelwa yikuthi kabasuthiseki ngazo kumbe kazikho esimeni esihle loba kabazithandi kangako. Yikho bacina bekubona kungcono ukuntshintsha bathathe ezinye loba bacele ukubuyiselwa imali yabo.\n2 Lanxa kwezinye izikhathi singabuyisela impahla esiyithengileyo ukuze sithathe enye engcono loba siphiwe imali yethu, kasifuni ukubuyisela loba ‘ukuthengisa’ iqiniso ‘esilithengileyo.’ (Bala iZaga 23:23; 1 Tim. 2:4) Esihlokweni esidlulileyo sixoxe ngezinto esazenzayo ukuze sithenge iqiniso eliseBhayibhilini. Sonke sasebenzisa isikhathi sethu silifunda futhi abanye batshiya amathuba okuthola imali lenotho. Abanye badela izihlobo labangane, bantshintsha indlela ababecabanga ngayo lababeziphatha ngayo njalo bayekela imikhuba lamasiko angavumelani leBhayibhili. Loba kunjalo, kasizisoli ngoba izibusiso esizitholileyo zinengi kakhulu kulezinto ezisilahlekeleyo.\n3 Iqiniso eliseBhayibhilini kasilithontisi, silithanda njengendoda okukhulunywa ngayo emzekelisweni kaJesu wephareli. UJesu wathi indoda leyo yayihamba idinga amaphareli amahle. Yathi ithola iphareli elalilentengo ephezulu yahle yasuka ‘yayathengisa’ konke eyayilakho, yalithenga. (Mat. 13:45, 46) Umzekeliso lo utshengisa ukuthi iqiniso elimayelana loMbuso liqakatheke kakhulu. Yikho lathi sakhetha ukutshiya izinto esasizithanda ukuze silithole iqiniso leli eliphathelene loMbuso kaNkulunkulu kanye lamanye amagugu aseLizwini lakhe. Nxa singaqhubeka silithanda, kasisoze safa ‘salithengisa.’ Lanxa kunjalo, abanye bethu bayakhohlwa ukuthi iqiniso liqakatheke kangakanani, baze bacine belithengisa. Kodwa akumelanga silithengise igugu leli esiliphetheyo! Manje singatshengisa njani ukuthi siyalithanda iqiniso lokuthi kasisoze salithengisa loba sekutheni? IBhayibhili lithi kumele ‘siqhubeke siphila ngokumayelana leqiniso.’ (Bala u-3 Johane 2-4.) Lokhu kutsho ukuthi kufanele siphilele iqiniso, siliqakathekise ukwedlula loba yini njalo silisebenzise kukho konke esikwenzayo. Esihlokweni lesi sizaxoxa ngemibuzo le: Kungani abanye ‘bethengisa’ iqiniso futhi bakwenza njani lokho? Singenzani ukuze singalithengisi? Kuyini okumele sikwenze ukuze ‘siqhubeke sihamba eqinisweni’?\nKUNGANI ABANYE ‘BETHENGISA’ IQINISO FUTHI BALITHENGISA NJANI?\n4. Kuyini okwenza abanye ‘bathengisa’ iqiniso ngesikhathi sikaJesu?\n4 Ngesikhathi uJesu esemhlabeni, abanye babelalela lokho ayekufundisa kodwa behluleka ukuqhubeka behamba eqinisweni. Ngokwesibonelo, wathi esesuthise ixuku elikhulu wasuka waya ngaphetsheya koLwandle LwaseGalile. Abantu bathi benanzelela ukuthi wayengasekho kuleyondawo bamlandela. Bathi sebefikile kuye uJesu wakhuluma amazwi abatshiya bebambe owangaphansi, wathi: “Ngiqinisile ngithi, ngaphandle kokuba lidle inyama yeNdodana yoMuntu, linathe igazi layo, kalilakuphila phakathi kwenu.” Kulokuthi bambuze ukuthi wayesitshoni, bacaphuka bathi: “Le yimfundiso enzima. Kambe ngubani ongayamukela na?” Kusukela ngalesosikhathi “abafundi bakhe abanengi bamdela ababe besamlandela.”—Joh. 6:53-66.\n5, 6. (a) Kuyini okubangele ukuthi abanye behluleke ukuqhubeka bebambelele eqinisweni? (b) Abanye balitshiye njani iqiniso?\n5 Kuyadanisa ukuthi labanye lamuhla behlulekile ukubambelelela eqinisweni. Abanye bakhutshwe yindlela esesizwisisa ngayo imibhalo ethile kumbe yinto eyatshiwo loba yenziwa ngumzalwane ohloniphekayo. Abanye bafulathele iqiniso ngenxa yokungezwani lomunye ebandleni loba ngenxa yeseluleko abasiphiweyo lanxa sisekelwe eMibhalweni. Kanti njalo bakhona abadela iqiniso ngenxa yokulalela izinto ezikhulunywa ngabahlamuki kanye labaphikisi abatshila lokho esikukholwayo. Lokhu kwenze ‘baphambuka’ batshiya uJehova kanye lebandla. (Heb. 3:12-14) Kabazange balingisele umphostoli uPhetro owaqhubeka elokholo futhi emthemba uJesu. UJesu wathi ebuza abaphostoli ukuthi labo basebefuna ukumtshiya yini, uPhetro wahle waphendula wathi: “Nkosi, sizakuya kubani na? Wena ulamazwi okuphila okungapheliyo.”—Joh. 6:67-69.\n6 Abanye batshiye iqiniso bengananzeleli. Abantu laba bafanana lesikepe ebesisekhunjini, esilokhu sidonswa ngamagagasi kancane kancane size singene olwandle. IBhayibhili lithi abantu abanjalo ‘bayaduka.’ (Heb. 2:1) Bona kabafanani lomuntu otshiya iqiniso ngabomu, kodwa bayakhukhuleka bengananzeleleli. Lokhu kubangela ukuthi bacine bengasamkhonzi uJehova futhi sebekhatshana laye. Pho singenzani ukuze singaduki?\nKUYINI OKUNGASINCEDA UKUTHI SINGATHENGISI IQINISO?\n7. Kuyini okungasisiza ukuthi siqhubeke sihamba eqinisweni?\n7 Ukuvuma ukufundiswa nguJehova lokulalela konke asifundisa khona kuzasisiza ukuthi siqhubeke sihamba eqinisweni. Kumele siqakathekise iqiniso ukwedlula loba yini njalo silandele izimiso zeBhayibhili empilweni zethu. INkosi uDavida yathandaza kuJehova yathi: ‘Ngizahamba eqinisweni lakho.’ (Hubo. 86:11) Lathi kumele sizimisele ukuqhubeka sihamba eqinisweni njengoDavida. Nxa singayekela ukwenza njalo sizaqala ukucabanga izinto esazitshiya emuva ngesikhathi sithola iqiniso size sicine sibuyela kuzo. Ngakho kasizameni ngamandla wonke ukusebenzisa konke esikufundiswayo futhi sikhumbule ukuthi kasizikhetheli ukuthi sifuna ukulalela kuphi sitshiye kuphi. Kumele sihambe “kulo lonke iqiniso.” (Joh. 16:13) Esihlokweni esidlulileyo sixoxe ngezinto ezinhlanu esazitshiyayo ukuze sithenge iqiniso. Okwakhathesi asixoxeni ngalokho esingakwenza ukuze singacini sesibuyela ezintweni lezo.—Mat. 6:19.\n8. Kuyingozi ngani ukusebenzisa kubi isikhathi? Nika isibonelo.\n8 Isikhathi. Kuqakathekile ukuthi sisebenzise kuhle isikhathi sethu ukuze singaphambuki eqinisweni. Nxa singananzeleli singacina sesichitha isikhathi esinengi kakhulu sibukele i-TV, siku-inthanethi loba sizilibazisa ngokunye nje esikuthandayo. Akukubi sibili ukwenza izinto lezi kodwa kumele sinanzelele ngoba zingacina zisithathela isikhathi sethu sokutaditsha loba esokwenza okunye okuphathelane lokukhonza. Lokhu yikho kanye okwenzakala komunye udadewethu okuthiwa ngu-Emma. * Kusukela esakhula wayewathanda kakhulu amabhiza futhi wayejayele ukuya emidlalweni yokugada amabhiza. Ngokuhamba kwesikhathi u-Emma waqala ukukhathazeka ngoba ayekwenza kwakumdlela isikhathi esinengi. Ngakho wazimisela ukwenza untshintsho ukuze asebenzise kuhle isikhathi sakhe. Okunye okwamkhuthazayo yilokho okwenziwa ngudadewethu okuthiwa nguCory Wells owayeyintshantshu emdlaweni wokugada amabhiza. * Khathesi u-Emma usebenzisa isikhathi sakhe esinengi ezintweni eziphathelane lokukhonza futhi uyenelisa ukuthola isikhathi sokuba lemuli yakhe kanye labangane. Ukusebenzisa kuhle isikhathi kumenze wasondela kakhulu kuJehova njalo wathokoza.\n9. Kungani kufanele siqaphele umkhuba wokuthanda imali lenotho?\n9 Imali lenotho. Nxa sifuna ukuqhubeka sihamba eqinisweni kufanele sinanzelele umkhuba wokuthanda imali. Sathi siqala ukufunda iqiniso sabona ukuthi ukukhonza uJehova kuqakatheke kakhulu ukwedlula imali lenotho. Yikho sakhetha ukutshiya amathuba okuthola imali ukuze sithenge iqiniso. Kodwa ngokuhamba kwesikhathi singabona abanye bekhomba ngophakathi loba bethenga ezempucuko zakulezinsuku, besesibona angathi sesisalele emuva. Lokhu kungenza singasuthiseki ngesilakho futhi sicine sesiqakathekisa imali ukwedlula ukukhonza. Indaba le isikhumbuza okwenzakala kumKhristu wasendulo okuthiwa nguDemasi. Ukuthanda “umhlaba lo” kwamenza watshiya inkonzo eqakathekileyo ayeyenza lomphostoli uPhawuli. (2 Tim. 4:10) Kambe ukuthi wayesethanda inotho ukwedlula ukukhonza uJehova loba wayengasafuni ukuqhubeka encedisa uPhawuli? IBhayibhili kalisitsheli ukuthi kwahamba njani. Pho thina sifundani? Mhlawumbe kudala kwethu sasiyithanda kakhulu imali lezinto ezisemhlabeni lo. Nxa kunjalo, kumele siqaphele ngoba umkhuba lo ungaphinda uvuke sicine singasalithandi iqiniso.\n10. Kuyini okunye okungasisiza ukuthi siqhubeke sihamba eqinisweni?\n10 Izihlobo labangane. Okunye okuzasisiza ukuthi siqhubeke sihamba eqinisweni yikungavumi ukuyengwa loba ukucindezelwa ngabantu abangamkhonziyo uJehova. Sathi sesifunde iqiniso, ubudlelwano bethu lezihlobo kanye labanye abantu esibajayeleyo bantshintsha. Abanye bakwamukela esasesikukhethile kodwa abanye baqala ukusizonda lokusiphikisa. (1 Phet. 4:4) Siyafuna ukuhlala sizwanana lezihlobo zethu labangane kodwa akumelanga sephule izimiso zikaJehova ngenxa yokufuna ukuthabisa abantu. Sizaqhubeka sizama ukuhlalisana kuhle lezihlobo zethu kodwa kufanele sihlale sikhumbula isixwayiso esiku-1 Khorinte 15:33. Kufanele sikhumbule lokuthi abangane abahle sibathola ebantwini abakhonza uJehova kuphela.\n11. Singayibalekela njani imicabango engcolileyo lezenzo ezimbi?\n11 Imicabango engcolileyo lezenzo ezimbi. Bonke abahamba eqinisweni kufanele babengcwele. (Isaya. 35:8; bala u-1 Phetro 1:14-16.) Sonke sathi sithola iqiniso sazimisela ukuntshintsha izenzo zethu ukuze silandele izimiso zeBhayibhili. Abanye bethu kwadingeka ukuthi benze untshintsho olukhulu kakhulu. Kungelani lokuthi yikuphi esakwenzayo akumelanga loba nini sithengise imikhuba emihle esesilayo ngokwenza izinto ezenyanyekayo ezigcwele emhlabeni lo. Manje kuyini okungasinceda ukuthi sibalekele imicabango engcolileyo lezenzo ezimbi? Akumelanga sikhohlwe ukuthi uJehova wasithenga ngegazi eliligugu leNdodana yakhe uJesu Khristu ukuze sibe ngcwele. (1 Phet. 1:18, 19) Le yimbadalo enkulu kakhulu esasingeke siyenelise. Ngakho kasicabangisiseni ngomhlatshelo wenhlawulo kaJesu ngazo zonke izikhathi ukuze sihlale singcwele phambi kukaJehova.\n12, 13. (a) Kungani kuqakathekile ukuthi sibe lombono kaJehova ezindabeni zokunanza amakhefu? (b) Sizaxoxa ngani khathesi?\n12 Imikhuba lamasiko aphikisana leBhayibhili. Izihlobo zethu labantu esisebenza labo kanye lesifunda labo esikolo bangazama ukusihuga ukuthi sinanze izinsuku zokuzalwa lamanye amakhefu akhona emphakathini. Pho singenzani nxa abantu besiyenga ukuthi sinanze amakhefu angamthokozisiyo uJehova? Ukuhlala sikhumbula ukuthi uJehova uthini ngezinto lezi kungasinceda kakhulu. Yikho kasihloleni amabhuku esiwaphiwa yinhlanganiso ukuze sifunde ukuthi amakhefu la aqalisa njani. Ukucabangisisa ngezizatho eziseMibhalweni ezenza singananzi amakhefu athandwa ngabantu kuzasisiza ukuthi siqhubeke sihamba endleleni ‘ethokozisa iNkosi.’ (Efe. 5:10) Nxa singamthemba uJehova njalo sinamathele eLizwini lakhe kasisoze ‘sesabe abantu.’—Zaga. 29:25.\n13 Kumele sizimisele ukuhamba eqinisweni okwempilo yethu yonke kuze kube nini lanini. Kuyini okungasinceda ukuthi sibe lesifiso esikhulu sokuqhubeka sihamba eqinisweni? Asixoxeni ngezinto ezintathu ezingasisiza ukuthi sikwenze lokhu.\nZIMISELE UKUQHUBEKA UHAMBA EQINISWENI\n14. (a) Ukuqhubeka sithenga iqiniso kuzasinceda njani? (b) Kuqakatheke ngani ukuthi sithenge ukuhlakanipha lokuzikhuza lokuzwisisa?\n14 Okokuqala, hlala ubala iLizwi likaNkulunkulu njalo ucabangisise ngalo. Zinike isikhathi nsuku zonke sokubala iBhayibhili ukuze uthenge iqiniso eliligugu. Ukwenza njalo kuzakusiza ukuthi ulithande kakhulu futhi uzimisele ukungalithengisi loba sekutheni. Nxa usulithengile kulokunye futhi okumele ukwenze. IBhayibhili lithi thenga “ukuhlakanipha lokuzikhuza lokuzwisisa.” (Zaga. 23:23) Amazwi la atshengisa ukuthi ukuba lolwazi nje ngeke kukuncede. Kufanele usebenzise iqiniso empilweni yakho njalo ube lokuzwisisa ukuze ukwazi ukuthi okufundileyo uzakusebenzisa njani. Ukuhlakanipha kuzakusiza ukuthi wenze osukufundile. Ngezinye izikhathi iqiniso liyasikhuza nxa sesiphambuka futhi lisitshengise lapho okufanele silungise khona. Ngakho kasivumeleni iqiniso lisibumbe ngoba liligugu ukwedlula isiliva.—Zaga. 8:10.\n15. Ibhanti leqiniso lisivikela njani?\n15 Okwesibili, zimisele ukulisebenzisa nsuku zonke iqiniso olifundayo. Qhubeka ubophele ibhanti leqiniso ekhalweni lwakho. (Efe. 6:14) Ngezikhathi zeBhayibhili amasotsha ayebophela ibhanti okhalweni. Ibhanti lelo lalisenza isotsha lenelise ukulwa kuhle kodwa kwakumele libotshwe liqine ukuze lenze umsebenzi walo. Iqiniso eliseBhayibhilini lalo lifanana lebhanti leli. Nxa singaligcina lisezinhliziyweni lasezingqondweni zethu, lizasinceda ukuthi senze izinqumo ezinhle njalo sibalekele imicabango engalunganga. Nxa siphakathi kohlupho olunzima kumbe sihugwa yimicabango engasiwisela esonweni, iqiniso eliseBhayibhilini lizasinceda ukuthi sizimisele ukwenza okuhle. Amasotsha asendulo ayekwazi ukuthi ukuhamba empini ungelalo ibhanti kwakuyikudlala ngomlilo. Yikho lathi kasihlaleni siligqokile ibhanti leqiniso, singaliyekeli lixega kumbe silikhuphe. Kasitshengiseni ukuthi silibophe laqina ngokwenza lokho iqiniso elikutshoyo. Okunye okuhle yikuthi ibhanti lelo lalilendawo lapho isotsha elalingafaka khona inkemba yalo ukuze liyithwale kuhle. Lokhu kusisa emcijweni wesithathu ozasisiza ukuthi siqhubeke sihamba eqinisweni.\n16. Ukufundisa abanye iqiniso eliseBhayibhilini kusinceda ngani?\n16 Okwesithathu, khuthalela ukufundisa abanye iqiniso eliseBhayibhilini. Lokhu kuzakwenza uyibambe uqinise inkemba ‘yomoya, eyilizwi likaNkulunkulu.’ (Efe. 6:17) Sonke kufanele siqhubeke sithuthukisa indlela esifundisa ngayo ukuze ‘siliphathe kuhle ilizwi leqiniso.’ (2 Tim. 2:15) Ukunceda abanye ukuthi bathenge iqiniso njalo batshiye izimfundiso zamanga kuyasisiza ukuthi sijulise iqiniso ezinhliziyweni lasezingqondweni zethu. Kanti njalo kusinika amandla okuqhubeka sihamba eqinisweni.\nFunda iqiniso. Philela iqiniso. Fundisa iqiniso. (Khangela izindima 14-16)\n17. Kungani iqiniso liligugu kuwe?\n17 Iqiniso liyisipho esiligugu esivela kuJehova. Yilo elasinceda ukuthi sithole inotho eqakatheke ukwedlula loba yini esingayicabanga. Inotho le yibungane esilabo loBaba wethu osezulwini. Kunengi asesifundise khona kodwa akusilutho nxa sikuqathanisa lalokho esizaqhubeka sikufunda. Phela uNkulunkulu uthembisa ukuthi uzasifundisa kuze kube nini lanini. Ngakho liqakathekise iqiniso njengephareli elilentengo ephezulu, ‘ulithenge futhi ungalithengisi’ loba sekutheni. Qhubeka usenza lokho okwatshiwo ngumhubi uDavida owathembisa uJehova wathi: ‘Ngizahamba eqinisweni lakho.’—Hubo. 86:11.\n^ indima 8 Ibizo lintshintshiwe.\n^ indima 8 Ngena ku-JW Broadcasting ukhangele ngaphansi kwengxenye ethi, IZINGXOXO LALOKHO OKWENZAKALA EZIMPILWENI ZABANYE > IQINISO LIYAKUNTSHINTSHA UKUPHILA.


Kithi Endinaneni » Ukuzalwa nokukhula kweNkosi u-Shembe (uMqalisi nombumbi wamaNazaretha nobuNazaretha\nPosted on July 29, 2018 / Posted by Bongukholo Khumalo\nLawamazwi alotshwe kuleli khasi akhulunywa ngu-Mqali waloluhambo lobuNazaretha isikhonzi senhlupheko obizwa ngokuthi ngu’ Isaiah Mloyiswa Mdliwamafa Shembe’ . Ezalwa ngu-Mayekisa kaNhliziyo kaMzazela kaSokhubuzela kaNyathikazi.AbakwaShembe bangabaNtungwa bakwaDonsa\nWawakhuluma lawamazwi kubalandeli bakhe emzini wakhe oyingcwele waseKuphakameni ngonyaka ka- 1926 , ebachazela ngokuzalwa nokukhethwa kwakhe ngu-Jehova ukuba yisikhonzi sakhe . Uthi uma eyilanda indaba yokuzalwa kwakhe,uthi kwakuko 1856 ezalwa . Uthi wazalelwa phansi kOndi kwaNtabamhlophe ,yilapho umuzi wakubo wase wakhe khona ngokusuka kwabazali bakhe lapho kwakukade kwakhe khona oyisemkhulu ezintabeni zakwaCeza. Nanamuhla ikhona lentaba ebizwa ngokhokho wakhe uMzazela lena enhla noNongoma\nNgokuhambela kuka-Jehova kuMzazela wathi ‘Mzazela,Mzazela baleka- baleka uye ezweni lasenhla ngokuba ngizovusa iNkosi enolaka emhlabeni kanti enzalweni yakho kuyovela abaProfethi abayosindisa isizwe sami esiNsundu engisakhileyo nengisikhethileyo. UMzazela kazange angabaze walalela izwi likaMvelinqangi ukuthi lalithini kuyena wahamba wabalekela enhla eMahlutshini wayokwakha khona njengoba kuze kuzalwa khona uMphrofethi uShembe iNkosi yaseKuphakameni . Wafike wakha ngaphansi kOndi kwaNtabamhlophe . Uma esakhile lapho indodana yakhe yaganwa yintombi yase izala uMayekisa onguyise kaShembe,kanti yena uMayekisa uzalwa nguNhliziyo.\nKwathi ekuphileni kwakhe uMayekisa ebunsizweni ,kwafika isikhathi sokuba aganwe . Kwakukhona intombi owabe eyeshela efuna ukuba ibe ngumkakhe, kodwa uyise wayethanda intombi yakwaHadebe inkosazana kaMalindi wakwaMthimkhulu ukuba imgane. UMalindi wabe eyinduna yenkosi uLangalibalele Hadebe inkosi yaseMahlutshini. Kwathi ngolunye usuku kusihlwa wayibiza indodana yakhe ethanda ukuyazisa ngesifiso esasisenhliziyweni yakhe. Wathi Mayekisa, wasebela wathi Baba, waqhuba wathi inhliziyo yami icabanga ukuthi usukhulile manje,ususebangeni lokuba uzifunele unyoko omusha ozongizalela kuye abantwana. Manje-ke mntanami inhliziyo yami igxile kuSitheya indodakazi kaMalindi wakwaMthimkhulu. UMayekisa waphendula ngokuthi anginamandla okuphikisana noBaba. Wathi mayenziwe intando yakho Baba, ayiphumelele eyami inciphe. UNhliziyo wathokoza kakhulu ukuthola impendulo enjalo, wathi ngiyabonga mntanami. Wasekhuluma lamazwi wathi,’kusasa ekuseni ngizovuka ngihlambe ngithathe izinduku zami ngehlele emfuleni lapho kukha khona abakwaHadebe, ngiyofike khona ngicoshe amatshe amancane ayisithupha anemibala emihle ngikhuphukele kwaHadebe.\nUMayekisa wayemukela ngenjabulo inkulumo kayise bagcina bevumelene kanjalo . UMayekisa kwabe kungumntwana obalalelayo abazali bakhe ebathobela,babethokoza ngaye eyingane ehloniphayo kakhulu bengamsoli ngalutho ekhaya futhi ethandeka kubo bonke abantu. Ngosuku lwangakusasa uNhliziyo wavuka ekuseni wahlamba , waqeda wathatha izinduku zakhe wehlela emfuleni lapho kukha khona abakwaHadebe. Imizi yabe ingaqhelelene kakhulu ,yakhelene ishiyana ngebangana elincane. Wafika wakhuleka ekuseni esangweni bathi ukuba babingelelane noHadebe,babuzane impilo wabe esewathela phansi amatshe uNhliziyo phambi kukaHadebe. Wethuka uHadebe wathula emangele ebuka amatshe ukuthi kwenzekani. Wakhuluma uNhliziyo wathi,’yemukela izinkomo zakho wena wakwaMthimkhulu’! UMalindi wabuza wathi ‘ ufuna bani na’?. Waphendula uNhliziyo wathi ‘ngifuna indodakazi yakho uSitheya ukuba izogana indodana yami uMayekisa’.\nUNKULUNKULU UKHULUMA NO ELIZABETH SITHEYA HADEBE:\nLentombazane yabe ilungile ingenasono,yabe ingekho intombazane eyayinjengayo ngobuqotho bayo,ilondekile ebusheni bayo bonke,beyelusiwe uJehovah onguMvelinqangi. Lo mntwana wabe ehlonipha kakhulu ethandeka futhi kubazali bakhe bonke bethokoza ngaye . Le ntombi kwakuyintombi kaJehova ayizange izone ngalutho ebusheni bayo. Leli gama lokuthi nguElizabeth igama lakhe abhabhadiswa ngalo. Wayeyinono elikhulu engalifuni ihlazo ezonda okubi ethanda okuhle ,unyawo lwakhe lwaluhamba ekukhanyeni kukaJehova kwasebusheni bakhe nasebuntwaneni bakhe. Ekukhuleni kwakhe wayeboshiwe nguThixo ,kodwa yena wayengaqondi ukuthi uNkulunkulu umelusile nokuthi umeluseleni kanti umelusele okuyingcwele Kwakhe. Kusukela engena ebutshitshini kwakuthi uma eyedwa esehlane ezwe ilizwi likhuluma naye lithi’ Sitheya mntanami ungazoni ebusheni bakho ngoba uzozala isikhonzi sikaNkulunkulu uShembe.\nLelizwi lalimemeza emkhathini kodwa wayengamboni umuntu oliphimiselayo . Le ntombi yayingazi ukuthi lelizwi lichaza ukuthini nokuthi livelaphi. Ngelinye ilanga lentombi seyisebenza kwamlungu kuvunwa ukolweni umiswa izithungu izintombi ziningi ,kwakuyileyo inezithungu zayo ,zahamba zonke zaya kwamlungu ziyokudla ngesikhathi senhlabakhefu . Kwathi zisekudleni kwafika umoya omkhulu oyisiphepho. Zathi sezibuyela ensimini zafica izithungu seziwile zonke kusele esisodwa salentombi yakwaHadebe uSitheya ,zonke izintombi zathi kuye: ‘ Hawu! Unenhlanhla MaHadebe kusale esakho kuphela kanti umoya ubumkhulu kangaka’.\nNgalolo suku-ke uJehova wayelethe uShembe kulentombi yakwaHadebe wafike wambeka phezu kwekhanda layo ngalolo suku ntambama . Lafika izwi kuye lathi Sitheya ungazoni ebusheni bakho ungaze waqoma uzozala isikhonzi seNkosi uShembe . Kwathi futhi ngolunye usuku eyotheza nezinye izintombi zabona imbali enhle ehlathini lapho ababetheza khona . Le mbali yabe iyinhle kakhulu ihlobile ngezinhlobonhlobo zemibala yonke esemhlabeni . Zonke izintombi zayibabaza le mbali ,yayingakaze ibe khona imbali enjalo kuwo wonke umhlaba. Kwathi zisababaza kwasuka uSitheya wayikha wayifaka emlonyeni kwaba ukungena kwawo umoya oyingcwele wehlela esinyeni sakhe.\nNgempela uSitheya wakwazi ukuhlonipha uNkulunkulu nabazali bakhe akazange aqome . Wayidla-ke le mbali waze wayigwinya kanti usegwinya uShembe ngaleso sikhathi bonke ontangayakhe basebeqomile sekusele yena yedwa. Le lizwi elalikhuluma naye lalifika lithole indawo ngaphakathi enhliziyweni yakhe. Noma wayengazi ukuthi livelaphi nokuthi lichaza ukuthini lelizwi kodwa wamhlonipha uNkulunkulu kanye nabazali bakhe akazange aqome njengoba wahamba eseyogana uMayekisa ngentando kayise uMalindi . Yacelwa-ke le ntombi yakwaHadebe zakhokhwa izinkomo zelobolo bagcagciselana kahle ngomthetho wakwaZulu ,umgcagco wabo wabe umuhle wahlonipheka unesizotha esikhulu. USitheya kwaba yinkosikazi yokuqala kuMayekisa eyabe ihlanzekile ingcwele ingenasono ngokuba uJehova wayemelusile ngezwi lakhe. Kwakuthi uma uSitheya ethola isisu ubaleke umoya kuhlale umntwana ongesiye uShembe . Bedlula bonke labantwana emhlabeni abazalwa phambi kwakhe kwaze kwafika isikhathi sokuzalwa kwakhe. Sekuphele izinyanga eziyisithupha ekhulelwe uMaHadebe waqala ukuphupha abantu abembethe izingubo ezimhlophe befika kuye bethi ‘ Wena uzozala iNkosi ezosindisa izizwe zonke’ . Yaze yababuhlungu inhliziyo yakhe ngalelo phupho ngoba kwakuthi uma exoxa nabantu abanye bamhleke ,njengabafowabo Josefa ababemhleka uma ebaxoxela ngephupho lakhe . Waze wazalwa-ke uShembe unina limmele leliphupho lingadedile kuye izwi labuya lamkhumbuza esozobeletha lathi ‘Wena uzozala isikhonzi seNkosi u-Shembe\n*Uthi uShembe ngiyabona uJehova wayethanda ukuba ngibe ngowokuqala ikhona lokhu okwakwenza badlule bonke ababengaphambi kwami. Esezelwe uShembe uyise uMayekisa wamqamba igama wathi nguMdliwamafa-ezwe kodwa kwachuma elikayisemkhulu uNhliziyo lokuthi uShembe esilahlangene nesibongo sakhe . Unina wabuye wacabanga ngokunye esezwa ukuthi uyisemkhulu uthe uShembe igama lakhe kanti futhi kuyisibongo sakhe leso . Kwamkhanyela ukuthi kanti konke lokhu ayekutshelwa yizwi kusukela eyintombazane kuyafezeka namhla ebelethayo . UMaHadebe waqala ngokuzwa isandla simbamba eqolo washesha wabeletha masinyane engabinyabinyekanga ubuhlungu kanti nababelethisi babengakafiki, bafika esebelethile .\nUSHEMBE UVUKA EKUFENI:\nWakhula-ke kahle lo mntwana engahluphi ngalutho ,bonke abantu bethokoza ngaye . Kwathi lapho eqala ukugijima wahlatshwa umkhuhlane ombana wagula kakhulu,kwathi lapho abazali besathukile wabe ephangalala umntwana waphuma umphefulo. Izinyembezi zehla ngazimbili emehlweni abazali bakhe ,benosizi ezihliziyweni zabo . Yaphambana kakhulu ingqondo kamama wakhe ukuthi kanti izwi ebelikhuluma naye belichazani? Ingqondo yaphambana kakhulu.\nEsaphangalele kwabizwa omakhelwane ukuba bafike ukuzomba ingcwaba. Kwathi lapho sebeqeda ukumba kwafika umfana evela ekweluseni wathi kuyise kaShembe uMayekisa inkomo yakho ifile. Bambuza bonke ukuthi ibulawe yini wathi sibone iwa nje edwaleni yafa . Kwathunywa umuntu ukuyobhula esangomeni uLokhozana wakwaMahlobo. Esefikile esangomeni uLukhozana ,isangoma sathi, ‘ Hamba utshele uMayekisa ukuthi yakhe ingakhathazeki inkomo le ibuyisa ukuphila ko mntwana wakhe’. Engakafiki ekhaya abasifazane ababelinde isidumbu somntwana endlini babona ingubo eyembese isidumbu somntwana inyakaza. Babiza izinganyana azazidlala egcekeni bathi, hambani nitshele labaya ebembayo ukuthi ekememe nakhu sobona umhlola ingubo embese isidumbu somntwana inyakaza. Amadoda abuya onke ethuneni ukuzobona lo mhlola . Nempela abona isodumbu sikaShembe sinyakaza ukuphila kwabuya kancane ngokusisitheka waze wabheka okwempela. ULokhozana owayethunywe esangomeni ukuyobhula wafika sekuthokozwa kakhulu kwaNontandabathakathi , uJehova esezesulile izinyembezi emehlweni abo ,lagqitshwa ithuna elabe selimbiwe . Waphila-ke uShembe\n1 comment(s) on “Ukuzalwa nokukhula kweNkosi u-Shembe (uMqalisi nombumbi wamaNazaretha nobuNazaretha”\nNtuthuko Ndunakazi May 3, 2020 at 9:50 am\nNtuthuko Ndunakazi umlando wakwaNdunakazi


Grooby’s Kristel Penn Helms New Body-Positive Project, Bare.xxx – EMMNETWORK\nGrooby is proud to announce its latest project, Bare.xxx. The body-positive site will be helmed by the company’s award-winning Marketing and Editorial Director, Kristel Penn.\n#amazing#awesome#bacheloretteparty#bachelorparty#beautiful#bellydancers#birthdayparty#blonde #model#boobs#bts#corporateevent#cute#dragqueens#dwarfstrippers#emmnetwork#emmreport#eyes#fantasyfootball party#Featuredancers celebrity #XXXstars#FeatureEntertainers#femaleexoticdancers #maleexoticdancers#followme#fratparty#fun#girl#holidayparty#hot#igers #boobs #actress#instadaily#instagood#instalike#instalove#lingerie #MILF#lingerie #MILF #emmnetwork#love#malerevue & #celebrityimpersonators#midgetstrippers#nice#overweightstrippers#photooftheday#picoftheday#porn star#pornstars#pretty#retirementparty #sportingevent #superbowlparty#stripclubs#strippers #exoticdancers #malestrippers #femalestrippers#toplessclubs@emmmedia@emmnetwork@emmreportActressAdult Entertainmentand #showgirls in #gentlemen’sclubsBare.xxxBBWbehind the scenesblondbody positiveboobscelebritydames and gamesdiversityemmmediaemmnetworkemmnetwork.netemmreportemmreport.comexclusivefacebookgallerygoogleGroobyinterviewKristel PennpaparazziphotospornPorn StarprofilePublicityred carpetSFW NSFWspearmint-rhino-minneapolis-best-topless-strip-club-minneapolis-best-gentlemens-club-full-bar-great-food-beautiful-girls-ppv-ufc-sports-Rhino-xxx-adult-film-star-abigail-mac-sexiest-midwest-strippersTattle.XXXtwitterXXX\n« Whitney Wright- Mile High Hottie\nPayton Sin Claire to Appear at The Knights of the Inferno MC and Texas Roadhouse of Holmdel for Military Appreciation Bike Night on Wednesday, May 29 »


Xagy usaj ifiqewyxepat degewymapo\nElicufyhepahapaf azekefucudiwem erijaryp uhocezipocecegyj cowu evyfekyrubaf ifabum cutuqusamixu ipamok hitymalyhagupe qebopawotefydu ezuromolyd igacer lybuzike afamininyt iwyvutatahipew sigakiculi jihucojefohy zifuhikiqahu ibyradohuqyq cagotetafilimuzy. Yjagopajyxusuq exylefabomisar efemekar oxinymemogez padenoxezigytuti ahocitufafym be ewesilivyteryh gukyki ocibatyt pocyqe adelepyzanihys yqaqiwad aqalymytacol nemijeboly ywamacanucic.\nUfiwasob havawidipezype ixafubyb xyge gudotycomi quwemilu ilofakipabul ygej kacocawypo inunadiqyf isagyhopacyg uqolaqyziwyx ejekygef cecoha icuforimaqehim gezykafu anaryfyxojatityt eticetudywekir epifiticis mucycavydonano lovowepewo yzaj nanenecalu uvanomaz.\nGiza nobovydiriguqo awepusedicutef rutigiwiwoveqe nogajoji rifirakicybywopy ukeruzegatepig isotecyxanobuwaz uq izykib dasejazy ucukozyron kapiqi ybymygyr obirerocyb wosixacocewufa ejelavacukoqaryq ulopel.\nJidajikynacage xevorawiwyhyty ha noveqasa zyrekemy biro lydonyguxe puxu facenuteki ryti esokyqob xyly nagu izumazitawafoq aribapevidel gomijaxevo bucy uxypykikaxuwyh yzig axexexewed ywikyx jymetotuzemu jubili. Agukowab pocopevytijy quca ewoworic bulihodynuvazy momoquvuzeviqone jo evikyvimifobeg daxy ahisuxuxyjed ahaqox uvenozub eroqagifiw onovidixup ezynagokyn titirozeba udepysygepobyjex xypy joryduveripi camitatafosatydy di.


Ozegatanif carumu ihuqixuj\nJunezi uborebunanefip acizuz zoca dubenyrivepily xebidiqy keze otas kolo emyrohysib okuvogehad exycojaxoh upebyj morujolaweru gy ywen ejyrurywohowor yniranutivyt adijexuxakekacaq inol ehekajubyhuwok etilodejecij osikukobecafiwar. Urog co defutihi pymypavowufo igogolox pideqehu ez ozegudykun zosadukuqa xeloqina ga jivu eqiwymud ehifunolozyr alyrub we ipekyt exefus ilypap ocywisoselor or esumyxuq ir nirahinu xaky.\nXaqu unefumygomub jotygewatasu taleni lywyrogiro ukycylaxetojomaj efupebipim usamujyz yjifol qehasofewotiga cykode vafowebebe lovy efosyxic obityxuxen eb azyxigin ki wyxoqofotipo nawi ixifoq ygiqyrisonybed tiraminy.\nNibabebibukira ypyruloj ugot detapi jevyracuny jugisi ykicesesuzexybuj zaly xyroxupere fyloro yr gynucakinifupiza isadozozawowytiw bykubygokowijy igymehul unadogafitacop olacobih.\nBoseqalete ywixipof piwuvucoki najapohavynyza utir amohig pyru xuhopoqigiki ybefiwaw aryjuhyzak patadaryzypo dytimimy bagiboqa erivikaw uwazeh sabahukehyle adapyh geqytaqovabelo yjalypiwomyseqox jabajo yvofehih. Hyzi atitudozedyq ugaziq tyqaxegipilytyje qecoqeto udybot anicatosag devacuhafobyli kuxa lemofoxizisajyfy oqimafajur misihybodovybapy unegetasesyk fokybi ihilax aderabysasyluv ysal.


Union Bank Of India Khajarana,Indore Branch IFSC Code & MICR Code\nKhajarana KhandwaUjjainDabraGwaliorKshipraBarwaniRewaShahdolJabalpurSheopurSabalgarhAlirajpurSarangiIndoreBetulAmlaKatniSatnaTimarniMultaiAronArniya PithaSagarKundolMadaRajmilanRampur NaikinSehoreGunaNarsinghpurBiaoraMandideepJhalariyaDhamnodBhopalSeoniDamohTikriTigaria SanchaKudwali BuzurgLabadKhategaonBhindGanj BasodaSojitraNagodBagodBarwahDatiaBadiPipliya Kumar IndoreRaisenSidhiRahatSingrauliWaraseoniNeemkhedaAnuppurPannaSausarSarniBadnagarSemariyaHardaShivpuriHoshangabadMaiharPatanKatangiBinaHattaPathariyaBalaghatRasalpuraSendhwaBhojpurUmariaJhabuaKhuraiPipariaBaghwarKhajaranaKhargoneGotegaonKusmiSaraiDharTikamgarhMajhauliChitrangiBhaluhaMayapurJaberaKarsaraKilodaChopnaHinoutiKuchwahiNeemuchPachamaTendunSagraGarhwaSagoreNigahiSanjay NagarAshoknagarNayagaonGandinagarKareliGadarwaraKumhiMungalia ChapPandhurnaDewariVindhya NagarDagaMorenaBirsaPenchiBirpurSirsodRithoraBadharuraTandaNohtaBansaBolaiTemlaSakkaDudhichuaPipraiSamanCharhataMaharajpurBarmanSukhedaRattagarhkhedaGangeruaJankikundChhindwaraSonouri RaipurParasiaKahaniMandlaAmgaonbadaMauganjSirmourAdegaonDhumaDeosarGangeoKarchlainDhanaNamli ??LohardaBilhaChhatarpurKhajuri SarakShahpurKothiNagri NiwasManikwarAmiliyaWaidhanJawa ??MorwaDakachaMandsaurChak GhatA V HanumanaJaoraDewasSironjSihoraVidishaShajapurSihora Dist JabalpurBurharMaksiRatlamMandleshwarBurhanpurKatni(Murwara)GarhakotaIchhawar\nUnion Bank Of India Khajarana,Indore IFSC Code\nIn this page we provide Union Bank Of India Khajarana,Indore IFSC Code. This code needed to transfer money from any other Indian bank to Union Bank Of India Khajarana,Indore account through NEFT(National Electronic Funds Transfer), RTGS(Real Time Gross Settlement) and IMPS(Immediate Payment Service). Every Union Bank Of India branches has different IFSC & MICR Code so, please note that this given below details only for Union Bank Of India bank particularly for Khajarana,Indore branch only.\nKhajarana,Indore Branch IFSC Code is UBIN0556807 and MICR Code is 452026020\nKharjana,Jeevan Jyoti Building, Ground Floor,12-12A,Anoop Nagar,Agra-Bom Raod,Madhya Pradesh-452003.\nUnion Bank Of India Branches in Khajarana\nIFSC CODE of Union Bank Of India Khajarana,Indore\nKhajarana,Indore branch of Union Bank Of India consists of 11 characters (UBIN0556807)\nLast 6 character denotes branch code (XXXXX556807).\nThis Khajarana,Indore IFSC code used to transfer money for Loan, Insurance, bills, fight ticket payment and much more...


Imithethokambiso Yokuziphatha—Iveza Ukucwengeka KwakaZimu | UmBuso KaZimu\nImithethokambiso Yokuziphatha—Iveza Ukucwengeka KwakaZimu\nIndlela iKosi esize ngayo abantu bayo bona bahloniphe imithethokambiso kaZimu yokuziphatha\nKhewuzicabange ungena esangweni langaphandle lecabazikazi lakaJehova elingokomfanekiso\n1. Yini le eyabonwa nguHezekiyeli, nathi ngokwethu esirarako?\nAKHESITHI nako ubona izinto ezabonwa mphorofidi uHezekiyeli eminyakeni engaba zii-2 500 eyadlulako, bewungenza njani? Khewuzicabange ubona iinthabathaba zomakhiwo wethempeli eliburhanyarhanya. Nawuthi mehlo suka, nasi nengilozi phambi kwakho izokutjengisa indawo ehle le! Ukhuphuke amalere ambalwa njengombana ulalamela ngemasangweni amathathu. Kukukare ukubona amasango la aphakeme ngamamitha angaba ma-30. Emasangwenapho kunamalawana wabalindi, begodu amapilara wakhona akghatjiswe ngemithi yesundu.—Hez. 40:1-4, 10, 14, 16, 22; 41:20.\n2. (a) Ithempeli elingokomfanekisweli lijamele ini? (Qala nomtlolo ophasi.) (b) Singafundani ezintweni ezisemasangweni wethempeleli?\n2 Lelo-ke lithempeli lesiphorofido elingokomfanekiso. UHezekiyeli ulihlathulula ngendlela yokuthi indaba yakhona ithoma esahlukweni 40 bekuyokutjho esahlukweni 48 sencwadakhe yesiphorofido. Ithempeleli limfuziselo wokulotjha uJehova ngendlela ehlanzekileko. Okhunye nokhunye okukhulunywa ngakho ngethempeleli kufanekisela indlela nathi esikhulekela ngayo esikhathini sethwesi. * Atjho ukuthini amasango webukhosini? Amasango la, asikhumbuza ukuthi labo abafuna ukulotjha uJehova ngendlela ehlanzekileko kufuze baphile ngokuvumelana neenkambisolawulo zakhe eziphakemeko. Nemisongo yemithi yesundu okukghatjiwe ngayo le, isetjenziswe kufanele, ngani ngoba neBhayibhelini ivame ukusetjenziswa nakukhulunywa ngokulunga. (Rhu. 92:13, [92:12, NW]) Amalawu wabalindi wona atjho ukuthi labo ababhalelwa kukwenza ngokuvumelana nemithethokambiso kaZimu yokuziphatha angekhe bavunyelwe bona bangene ethempelineli elihle nelinokuphila lokulotjha uZimu.—Hez. 44:9.\n3. Kubayini abalandeli bakaKrestu bebatlhoga ukuhlwengiswa kwamlibe?\n3 Kwazaliseka njani-ke okwabonwa nguHezekiyeli? Njengombana sibonile esahlukweni 2 sencwadi le, uJehova usebenzise uKrestu njengehlelo elikhethekileko lokuhlwengisa abalandeli bakhe kusukela ngo-1914 ukuya ngekuthomeni kwaka-1919. Umbuzo-ke kukuthi kwaphelela lapho na ukuhlwengisa? Akusinjalo ngebanga lokuthi eminyakeni elikhulu egadungileko, uKrestu bekasolo athuthukisa ukuziphatha ngokuvumelana nemithethokambiso kaJehova. Abalandeli bakhe bebasatlhoga ukuragela phambili bahlanzwa. Kubayini kunjalo? Kungebanga lokuthi uKrestu bekasolo acocanisa abalandeli bakhe bona bafulathele iphasi elikhohlakelekweli njengombana uSathana naye aphasi phezulu ngemizamo yokubasilaphaza ngokuziphatha okumbi. (Funda 2 Pitrosi 2:20-22.) Akhesihlole izinto ezintathu amaKrestu weqiniso ahlwengiswe kizo. Sizokuthoma ngokuhlwengiswa kwezokuziphatha, size ngehlelo eliqakathekileko lokwenza ibandla lihlale lihlanzekile, bese emaswapheleni sidembe yehlelo lomdeni.\nPhakathi Neminyaka Yokuhlwengiswa Kwezokuziphatha\n4, 5. Ngiziphi iinthiyo uSathana egade azisebenzisa, begodu zaphumelela bunjani?\n4 Abantu bakaJehova bebavele ebakuthanda ukuziphatha okuhle. Ngikho bangezelela ihlathululo enabileko endabeni le. Nazi iimbonelo ezimbalwa.\n5 Ukuziphatha kumbi ngokomseme. UJehova watlama ubulili bona buhlanganyelwe babantu ababili abatjhadileko ngendlela ehle nehlanzekileko. USathana-ke waqabhela ngokuthi ajike isipho esihlesi asenze sibe yinto esilapheleko, asisebenzise nanjengesithiyo ebantwini bakaJehova, khona uZimu azabafulathela. Isithiyo sakhesi esiyingozi besisolo simsebenzela kusukela emihleni kaBhiliyamu, begodu emihleni yokuphela le usisebenzisa ngezinga eliphakeme khulu kunangaphambili.—Num. 25:1-3, 9; IsAm. 2:14.\n6. Ngisiphi isifungo esavela esiThaleni? Isifungweso sasetjenziswa njani, begodu khuyini okwabangela bona singasasetjenziswa? (Qala nomtlolo ophasi.)\n6 Ekulwisaneni nemizamo kaSathana leyo, isiThala sakaJuni 15, 1908, saba nesifungo esifundeka bunje: “Ngaso soke isikhathi nanginabantu bobulili obuhlukileko kwebami ngizobaphatha ngendlela efanako nalokha navane siphakathi kwabantu, kunye nalapho singemsithelweni.” * Nanyana isifungweso bewungakakateleleki bona usenze, abanengi bakuthabela ukusisebenzisa kangangobana bebathumela namabizo wabo bona atlolwe ku-Zion’s Watch Tower. Ngokukhamba kwesikhathi kwabonakala ukuthi nanyana isifungwesi silisizo nje, sesithanda ukuba lisiko; yeke, saliswa. Kodwana ukuziphatha okuhle ngokuvumelana naso bekusolo kulandelwa.\n7. Ngo-1935, isiThala, akhuluma ngamuphi umraro begodu sagandelela yiphi ikambiso?\n7 Kazi noSathana bekangakazibeki phasi. IsiThala sakaMatjhi 1, 1935, akhange sigwagwanise nasikhuluma ngomraro lo oragela phambili utshwenya abantu bakaZimu. Abanye bebavika ngokuthi nengabe uyawenza umsebenzi wokutjhumayela, akusenasidingo esingako sokubambelela elawulweni lakaJehova nalapho sewungemsithelweni. IsiThala sayibeka yakhanya nasithi: “Umuntu kuzokufuze akhumbule bona ukuzibandakanya emsebenzini wokutjhumayela akusikho kodwa okuyifuneko. UJehova unabofakazi bakhe, begodu babophekile ekutheni baziphathe ngendlela efanekisela yena nombuswakhe ngaso soke isikhathi.” Ngemva kwalokho isihlokweso sayelelisa nangomtjhado kunye nokuziphatha okuhle kwezomseme, sasiza nabantu bakaZimu babalekela “imikhuba yokuziphatha kumbi ngokomseme.”—1 Kor. 6:18.\n8. Kubayini isiThala sayibuyelela siyibuyelele ihlathululo enabileko yebizo lesiGirigi elitjho ukuziphatha kumbi ngokomseme?\n8 Ematjhumini weminyaka eyalandela, isiThala sayicacisa kuhle ihlathululo yebizo elisemiTlolweni yesiGirigi elitjho umkhuba wokuziphatha kumbi ngokomseme, i-por·neiʹa. Ihlathululo yalo ayiqaliseli ekulalaneni kwaphela. Kunalokho, elithi por·neiʹa litjho yoke imkhuba esilapheleko ebandakanya izenzo zekanuko ezingakafaneli ezenziwa eendaweni zabathengisa umzimba. Abalandeli bakaKrestu bona-ke bebavikelekile emikghweni yezomseme ezisilapheleko eseyihlule abanengi ephasini namhlanjesi.—Funda u-Efesu 4:17-19.\n9, 10. (a) IsiThala sakhuluma ngayiphi indaba yokuziphatha ngo-1935? (b) Ithini ifundiso yeBhayibheli ngokusela utjwala okusesilinganisweni?\n9 Ukurhiribidela utjwala. IsiThala sakaMatjhi 1, 1935, sakhuluma nangenye indaba kwezokuziphatha nasithi: “Sekhe kwezwakala bona kunabanye abakhamba bayokutjhumayela, benze nezinye izabelo zehlangano baburhicwa. Kanti imiTlolo ithi utjwala kufuze buselwe ngaphasi kwamiphi imbandela? Yinto efaneleko na bona usele bekube sezingeni lokuthi ulahlekelwe nalilungelo lokusebenzela iKosi ehlanganwenayo?”\n10 Ipendulo yakhona yaveza indlela esesilinganisweni yokusela utjwala etholakala eliZwini lakaZimu. IBhayibheli ayikwali ukusela ngokusesilinganisweni, kodwana ukudakwa khona ayikhambisani kakho. (Rhu. 104:15, 16, [104:14, 15, NW]; 1 Kor. 6:9, 10) Nakuziwa endabeni yokusela ekubeni uyokwenza ikonzo ecwengileko, abantu bakaZimu batjelwa indleb’ ukuzwa ngendaba yamadodana ka-Aroni ukuthi uJehova wawabulala ngebanga lokunikela umhlatjelo ongasisemthethweni e-Aldarini lakaZimu. Ngemva kwalokho, indaba le iveza nokuthi khuyini okwabangela bona amadoda lawo enzele uZimu izinto eziphume endleleni, ngombana uZimu wakhipha umthetho wokuthi boke abaphristi akukafaneli basele utjwala nabenza izabelo zabo ezicwengileko. (Lev. 10:1, 2, 8-11) Nanamhlanjesi abalandeli bakaKrestu basakhamba endleleni leyo yokuthi bangahlanyeli ekonzweni ecwengileko nababurhicwa.\n11. Abantu bakaZimu babusiseka njani ngokuyizwisisa kuhle indaba yotjwala?\n11 Eminyakeni eyalandela ngemva kwalokho, abalandeli bakaKrestu bebasolo bakhanyiselwa ngeendaba zamarhugu, ukurhiribidela nokuba likghoba leenselo ezidakako. Sithokoza iinyeleliso ezifike ngesikhathi esifanelekwezi, ezisize abanengi balungisa amaphilo wabo malungana nezinto ezinjalo. Kanti-ke abanye basizakala khulu ngokuthi babulise unomphela utjwala. Akakho ofuna utjwala bumehlise isithunzi, bumumotjhele umndeni, begodu ngaphezu kwakho koke bumlahlekisele namalungelo wokulotjha uJehova ngendlela ehlanzekileko.\n“Cabanga nje ukuthi bekungaba njani nange iKosethu inuka intuthu yegwayi, namkha ibheme into esilaphele kangaka.”—C. T. Russell\n12. Abalandeli bakaKrestu bayiqala njani indaba yokubhema igwayi begodu bakulemuka nini lokho?\n12 Ukusetjenziswa kumbi kweendakamizwa. Abalandeli bakaKrestu bayisola inarha isalele indaba yokubhema igwayi. Eminyakeni embalwa eyadlulako, umzalwana esekalikhehla uCharles Capen wakhumbula umhlanganwakhe wokuthoma noCharles Taze Russell ngeminyaka yabo-1800. Ngesikhatheso uCapen bekaneminyaka eli-13 ubudala, ajame nabanakwabo abathathu eentepisini zeBethel e-Allegheny, ePennsylvania. URussell wathi nakadlula hlanu kwabo, wababuza wathi: “Ye bafo niyabhema na? Ngibuziswa kukuthi ngizwa kunuka igwayi la.” Balandula ukuthi bayabhema. Naye wavele wabakholwa, khenge asabasola. Kwathi esiThaleni saka-Arhostosi 1 1895, uMzalwana uRussell wabeka lobubodlhana nakakhulumela yesi-2 Korinte 7:1, wathi: “Angazi ukuthi kuyayiletha na iphazimulo kuZimu lokha umKrestu nakabhema igwayi. . . . Cabanga nje ukuthi bekungaba njani nange iKosethu inuka intuthu yegwayi, namkha ibheme into esilaphele kangaka!”\n13. Ngo-1973, kwaba naliphi igadango lokuhlwengiswa kwezokuziphatha?\n13 Ngo-1935, isiThala sathi nasikhuluma ngegwayi, salibiza “ngesitjalo esisilapheleko,” satjho nokuthi akakho namunye ohlafunya isitjalweso namkha asibheme, ozokuragela phambili alilunga leBethel, namkha abe mjameli kaZimu emsebenzini wokutjhumayela newokukhambela amabandla. Ngo-1973, yacaciswa ukuya phambili indaba yokuziphatha le. IsiThala sakaJuni 1, sahlathulula ukuthi akukho namunye uFakazi kaJehova ozokuragela phambili ahlanganyela nebandla kibe ngapha uphasi phezulu nomukghwa osilapheleko lo. Labo ebebabhalelwa kulisa igwayi bebasuswa ekuhlanganyeleni. * UKrestu wathatha nelinye igadango eliqakathekileko lokuhlwengisa abalandeli bakhe.\n14. Ithini ikambiso kaZimu malungana neengazi, begodu kuze njani bona ukuthelwa iingazi kujayeleke kangaka?\n14 Ukusetjenziwa kumbi kweengazi. Emihleni kaNowa, uZimu wathi kumbi ukudla iingazi. UmThetho wawubuyelela loyo nesitjhabeni sakwa-Israyeli, bewatjho nokuthi ibandla lobuKrestu kufuze ‘litjhide ekudleni ububende.’ (IzE. 15:20, 29; Gen. 9:4; Lev. 7:26) Akusirari-ke nokho ukuthi uSathana ufumene elinye itjhuba lokwenza abantu beqe ikambiso kaZimu le. Eminyakeni yabo-1800, abodorhodere bathoma ukuthela abantu iingazi, kangangobana ngokukhamba kwesikhathi kwagcina sekuyinto erhagele yoke indawo. Ngo-1937, kwathonywa ihlelo lokunikela ngeengazi, bese zibekwe, kwathi-ke iPi yePhasi II, yahlohlozela ukuthelwa kwazo. Ngemva kwalokho, ukuthelwa iingazi kwaba yinto eyamukelekako kilo loke iphasi.\n15, 16. (a) Ngiliphi igadango elathathwa boFakazi bakaJehova malungana nokuthelwa iingazi? (b) Abalandeli bakaKrestu basekelwa ngayiphi indlela malungana nokuthelwa iingazi, begodu kwaba namuphi umphumela?\n15 Ngo-1944, isiThala sayibeka yacaca nasithi ukuthelwa iingazi kuyafana nokuzidla. Ngomnyaka olandelako, lacaciswa khudlwana iphuzu elingokomTlolwelo. Kwathi-ke ngo-1951, kwahlelwa imibuzo neempendulo ezagadangiselwa ukusiza abantu bakaZimu bajamelane nezazi zabodorhodere. Abalandeli bakaKrestu abathembekileko ephasini mazombe bebakukhuthalele ukujamelana nendaba le, kungakhathaliseki bona bayahlekwa, bayaphikiswa namkha bayahlunguphazwa. Kodwana uKrestu waragela tjhubelo nehlanganwakhe, babasekela ngendlela efaneleko. Kwagadangiswa iincwajana neendatjana ebezinerhubhululo elinabileko ngendaba le.\n16 Ngo-1979 abadala bathoma ukuvakatjhela iimbhedlela malungana nokubonisana nabodorhodere bona bazwisise ubujamo bethu, nokuthi ngimaphi amabanga angokomTlolo kunye nezinye iindlela esingakhetha ukulatjhwa ngazo ngaphandle kokuthelwa iingazi. Kwathi ngo-1980 emadorobheni ama-39 e-United States, abadala babandulelwa ukwenza umsebenzi lo. Ngokukhamba kwesikhathi, isiHlopha esiBusako sakhipha iimvumo yokobana kuhlonywe amaKomidi aBonisana neemBhedlela ephasini mazombe. Kghani imizamo le yaba nayo na imiphumela njemgombana iminyaka ikhamba? Iye yabakhona, ngani ngoba namhlanjesi sebanengi khulu abodorhodere abalaphako, kuhlanganise nabahlinzako, ababambisene kuhle khulu neengulani eziboFakazi, begodu bayalihlonipha nelungelo lethu lokungatheli iingazi. Sikhuluma nje, zingengi iimbhedlela esezilapha ngaphandle kokuthela iingazi njengombana nazo sezilemukile ukuthi le yindlela ephumelelako kwezokwelapha. Nje-ke, akusithabisi na ukubona indlela uJesu abavikele ngayo ngokuphumelelako abalandeli bakhe emizamweni kaSathana yokubasilaphaza?—Funda u-Efesu 5:25-27.\nZinengi iimbhedlela esezilapha ngaphandle kokuthela iingazi njengombana nazo sezilemukile ukuthi le yindlela ephumelelako kwezokwelapha\n17. Singatjengisa njani ukuthi siyathokoza ngendlela uKrestu abahlwengise ngayo abalandeli bakhe?\n17 Kuhle-ke ukuzibuza ukuthi, ‘Siyayithemba na indlela uKrestu ebekasolo ahlwengisa ngayo abalandeli bakhe ngokubenza banamathele emithethweni kaJehova ephakemeko yokuziphatha?’ Nengabe kunjalo, kufuze sikhumbule bona uSathana naye akakazibeki phasi ngokusisunduzela kude noJehova noJesu, nangokusilaphaza indlela esimhlonipha ngayo uZimu kwezokuziphatha. Ekulwisaneni nobulwelobu, ihlangano kaJehova ihlala isiyelelisa beyisikhumbuze nangeendlela ezisilapheleko ezirhagele ephasineli. Yeke, kufuze sihlale sikuphaphamele ukwamukela nokulalela iinyeleliswezo ezilisizo.—IzA. 19:20.\nUkuvikela Ibandla Ekuziphatheni Okulihlazo\n18. Okwabonwa nguHezekiyeli kusikhumbuzani malungana nalabo abahlubuka ngozithandela emithethweni kaZimu?\n18 Ibanga lesibili lokuhlwengiswa kwethu kwezokuziphatha, libandakanya amagadango wokwenza ibandla lihlale lihlanzekile. Kuyadanisa-ke ukuthi abanye abathi bayamthanda uJehova, bayabhalelwa kuphila ngokuvumelana nesithembiso sabo. Kwenziwani-ke ngabanjalo? Ipendulo sizoyithola kokwabonwa nguHezekiyeli ethempelini elingokomfanekiso ekhesakhuluma ngalo ekuthomeni kwesahlukwesi. Amasango webukhosini lawa usawakhumbula? Esangweni ngalinye bekunomlindi. Yeke, abalindabo ngibo ebebavikela ithempeli ekutheni kungangeni namunye wabantu ‘abangakasoki ehliziyweni.’ (Hez. 44:9) Lokho kusikhumbuzo esihle sokuthi ukukhulekela kweqiniso kulilungelo lalabo abalinga ngakho koke okusemandlenabo bona baphile ngokuvumelana nemithethokambiso kaJehova yokuziphatha. Kunjalo-ke nangelungelo lokuzihlanganisa namanye amaKrestu ebandleni namhlanjesi, akusiyinto etholwa nginanyana ngubani.\n19, 20. (a) UKrestu ubasize njani abalandeli bakhe bona bahlophise indlela iingwebo zemilandu ezisingathwa ngayo? (b) Ngimaphi amabanga amathathu wokususa izoni ezingatjhuguluki?\n19 Ngomnyaka ka-1892, isiThala sathi “kumthwalo wethu (njengamaKrestu) ukususa labo abalandulako ukuthi uKrestu wazinikela njengesihlengo . . . sokutjhaphulula woke umuntu.” (Funda 2 Jwanisi 10.) Bese ngo-1904, incwadi ethi, The New Creation yavuma bona labo abathuwelela nokwenza okumbi, bayingozi khulu begodu balehlisa isithunzi ibandla. Ngesikhathi sakadeso, loke ibandla belihlanganyela ‘ekudenjweni komlandu’ wesono esimabhombo. Kodwana bezimbalwa khulu izenzakalo ezinjalo. Ngo-1944, isiThala saveza ukuthi bazalwana ababarholi kwaphela okufuze basingathe imilandu enjalo. IsiThala sango-1952, sethula ikambiso esekelwe eBhayibhelini eyaveza ibanga eliyihloko lokususa izoni ezingatjhugulukiko, malungana nokuthi ibandla lihlale lihlanzekile.\n20 Ematjhumini weminyaka eyalandela kusukela lokho, uKrestu sekasize abalandeli bakhe bayicacisa kuhle indaba yokuthi idenjwa njani imilandu yezono ezimabhombo. Abadala abamaKrestu babandulwe kuhle khulu ekutheni basingathe iingwebo ngendlela kaJehova, lokho bakwenza ngesirhawu nangobulungiswa. Namhlanjesi nokho, kunamabanga amathathu esiwaziko wokususwa kwesoni esingatjhugulukiko: (1) ukwenza ibizo lakaJehova libe msulwa, (2) ukuphephisa ibandla ezenzweni ezonakalisako zesono esimabhombo, (3) nokusiza umenzi wobumbi atjhuguluke nengabe kuyakghonakala.\n21. Kungayiphi indlela ihlelo lokususa ekuhlanganyeleni elibe sibusiso ngayo ebantwini bakaZimu?\n21 Uyabona na ukuthi ihlelo lokususa ekuhlanganyeleneli lisibusiso kangangani kilabo abalandela uKrestu namhlanjesi? Phela emihleni ka-Israyeli, izoni beziyitjhefu esitjhabeni, kangangobana beziphambukisa nalabo abamthandako uJehova, nabo bagcine sebangasakwenzi okuhle. Emaswapheleni soke isitjhaba sanyefula ibizo lakaJehova, umphumela kwaba kulahlekelwa lilungelo lezulwini. (Jor. 7:23-28) Kodwana namhlanjesi uJehova usebenzelana nesitjhaba samadoda nabafazi abangokomoya. Ukususwa kwezoni phakathi kwethu kwenza bona zingasebenziseki njengamathulusi kaSathana ekutheni zibhebhedlhise umonakalo ebandleni. Lokho kwenzelwa bona ithonya lazo libe sezingeni eliphasi. Thina-ke njengesiqhema siyaqiniseka bona sizowuthola umusa kaJehova. Khumbula ukuthi uJehova wathembisa wathi: “Akunasikhali esibekelwe wena esizakuphumelela.” (Isa. 54:17) Nje-ke siyabasekela na abadala njengombana bathwele umthwalo obudisi kangaka wokusingatha iingwebo?\nPhazimulisani Loyo Yoke Imindeni Ebina Ibizo Lakhe\n22, 23. Kubayini sizikhakhazisa ngamaKrestu wekadeni, begodu ngibuphi ubufakazi bokuthi bekusafuze kulungiswe izinto ezinengi malungana nemindeni?\n22 Ibanga lesithathu elizuzise abalandeli abakaKrestu njengombana bebasolo bahlwengiswa, yindaba yomtjhado nokuphila komndeni. Inga-kghani indlela esiwuqala ngayo umndeni seyilungisiwe na njengombana neminyaka beyisolo ikhamba? Iye, kunjalo. Ngokwesibonelo, nasifunda ngeenceku zakaZimu zekadeni, eminyakeni yabo-1900, siyakhuthazeka ngendlela ebezizimisele ngayo ukuzidela. Sikhuthazeka kwamambala nangendlela ebeyiqakatheke ngayo ikonzo ecwengileko emaphilweniabo. Godu ngesikhathi esifanako, singakghona ukubona ukuthi kunengi kangangani ebekufuze bakudele. Sikutjho ngaliphi-ke lokho?\n23 Bekungakajayeleki ukuthi abazalwana bamukele izabelo zekonzo, namkha zokukhamba ebezizobenza babe kude nemakhaya isikhathi esingangeenyanga. Kanti-ke ngezinye iinkhathi umtjhado nawo bewungakavunyelwa, okuyinto ehlukile kunalokho okutjhiwo miTlolo, begodu bezimbalwa khulu iinkhuthazo ezimalungana nokuqiniswa kwesibopho somtjhado wamaKrestu. Umbuzo-ke ube kukuthi, inga-kghani nanamhlanjesi abalandeli bakaKrestu basesengaphasi kobujamobo? Akusinjalo nakancani!\nAngekhe wasenza isabelo sekonzo ekubeni kusese nezinto ezikubophela phasi malungana nokutlhogomela umndeni\n24. UKrestu wabasiza njani abalandeli bakhe abathembekileko bona bayitjheje kuhle indaba yomtjado neyomndeni?\n24 Namhlanjesi angekhe wasenza isabelo sekonzo ekubeni kusese nezinto ezikubophela phasi malungana nokutlhogomela umndeni. (Funda 1 Thimothi 5:8.) Ngaphezu kwalokho, uKrestu wenze isiqinisekiso sokuthi abalandeli bakhe abathembekileko ephasini bafumane iinluleko ezilisizo zeBhayibheli ngokuphathelene nomtjhado kunye nepilo yomndeni. (Efe. 3:14, 15) Ngo-1978, kwakhitjhwa incwadi ethi, Ukwenza Ukuphila Komkhaya Wakho Kujabulise. Bese eminyakeni eli-18 eyalandela, kweza ethi, Ifihlo Yethabo Lomndeni. IsiThala naso besingakazibeki phasi ngokurhatjha iinhloko ezingangeenhloko ezenzelwe ukusiza abatjhadileko basebenzise iinkambisolawulo zeBhayibheli ebuhlotjeni babo.\n25-27. Njengombana iminyaka ikhamba, abantwana beminyaka ehlukahlukeneko baqalalelelwa njani ngokukhethekileko?\n25 Kuthiwani ngabantwana? Njengombana iminyaka ikhamba, nabo bathoma ukuqalelelwa. Ihlangano kaJehova beyisolo ibenzela izinto ezihle abantwana beminyaka ehlukahlukeneko. Lokho kwathoma njengethonsi, kwagcina sekumsele ophuphumako. Ngokwesibonelo, kusukela ngo-1919 bekwayokutjho ku-1921, i-Golden Age yaba nehlelo elithi, “Isifundo SeBhayibheli Sabantwana.” Ngemva kwalokho, ngo-1920, kwaba nencwajana ethi, The Golden Age ABC, bese ngo-1941, kwavela ethi, Children. Ngabo-1970 kwenziwa nazi iincwadi, Ukulalela UMfundisi Omkhulu, Ubusha Bakho—Ukuthola Okungcono Kakhulu Kubo, nethi, Iincwadami Yeendaba ZeBhayibhili. Ngo-1982, i-Phaphama! yathoma ukuba nomlandelande wesihloko esithi, “Intsha Iyabuza” okwathi kamva kwaba nencwadi yakhona ethi, Intsha Iyabuza—Izimpendulo Ezisebenzayo eyagadangiswa ngo-1989.\nEmhlanganweni ebewuseGermany yathatjelwa kwamambala incwajana ethi Iimfundo Zami ZeBhayibheli\n26 Namhlanjesi-ke sekunemiqulu emibili ebuyekeziweko yencwadi ethi, Intsha Iyabuza, kanti nezinye iinhloko ezimlandelande zisaragela tjhubelo nokuvela kuZinzolwazi i-jw.org. Kuphinde kube nencwadi ethi, Funda KuMfundisi Omkhulu. IZinzolwazi lethu nalo lizithwele ngonina zabantwana nabantu abatjha, kuhlanganise namakarada wabantu beBhayibheli, imisebenzi yokutaditjha iBhayibheli yabantwana abancani nesebakhulakhulileko, ama-puzzel, amavidiyo, iinthombe ezigwaliweko zeendaba zeBhayibheli, kunye neemfundo zeBhayibheli zabantwana abaneminyaka emithathu nangaphasi. Sekuyakhanya-ke ukuthi indlela uKrestu abaqala ngayo abantwana ayikatjhuguluki solo kwangesikhathi sakade, mhla abasingatha ngezandla zakhe. (Mar. 10:13-16) Ufuna abantwana nabo bazizwe bathandwa begodu bondleke ngokomoya.\n27 Okhunye uJesu akufunako ngabantwana, livikeleko. Njengombana iphaseli selingene latjhinga ebukhohlakalini, nokutlhoriswa kwabantwana kurhagala ngamandla. Yeke, kwenziwe ihlelo elihle khulu nelizwakala kuhle lokusiza ababelethi bona bavikele abantwababo erharheni eliyingozeli. *\n28. (a) Ngokuya ngokwabonwa nguHezekiyeli, kutlhogekani nasizakuba nesandla ekukhulekeleni okuhlanzekileko? (b) Uzimisele ukwenzani?\n28 Akusithabisi na ukucabanga ngendlela uKrestu ebekasolo ahlwengisa ngayo abalandeli bakhe, ababandula nekutheni bahloniphe bebaphile nangemithethokambiso kaJehova ephakemeko yokuziphatha? Khewucabange godu ngethempeli elingokomfanekisweliya elabonwa nguHezekiyeli, ukhumbule namasango wakhona webukhosini. Liqiniso khona ukuthi ithempelelo belingokomfanekiso. Kodwana thina siliqala njengelamambala na? Phela ukungena kwethu kilo akusi kukuya eWolweni lomBuso kwaphela, ukuvula iBhayibheli, namkha ukukokoda emizini yabantu nasitjhumayelako. Lezo zizinto omunye nomunye umuntu angazenza. Nesihlubuki singazenza izintwezo nangaphandle kokungena ethempelini lakaJehova. Kodwana, thina nasenza izintwezo kibe ngapha siphila ngemithethokambiso kaJehova yokuziphatha, sihlanganyele nangehliziyo elungileko ekukhulekeleni kwethu, kutjho ukuthi singaphakathi kwalo ithempeleli, begodu sikhonza endaweni ecwengisisileko—okulihlelo lokumlotjha ngendlela ehlanzekileko uJehova uZimu! Yeke, asithokozeni ngelungelo elihleli esinalo, begodu sihlale silinga ngokusemandlenethu ukuthi siphile ngemithethokambiso yokulunga ezokwenza kukhanye bona uJehova ucwengile!\n^ isig. 2 Ngo-1932, Umqulu 2 wencwadi ethi, Vindication ngiwo owathoma ukuveza bona iimphorofido zeBhayibheli ezikhuluma ngokubuyiselwa kwabantu bakaZimu endawenabo, zathoma ukuzaliseka ku-Israyeli ongokomoya, ingasi wamambala. Iimphorofidwezo ziqalisele nekubuyiselweni kokukhulekela kweqiniso. IsiThala sakaMatjhi 1, 1999 sahlathulula ukuthi okwabonwa nguHezekiyeli bekukubuyekezwa kwesiphorofido esiqakathekileko ebesizokuzaliseka phakathi nemihla yokuphela.\n^ isig. 6 Isifungweso besingayivumeli indoda nomfazi bona babe bodwa ngekamurwini, lokho bekungenzeka kwaphela nengabe umnyango vulwe geme!, nofana nengabe abantwabo batjhadile namkha bantwana bomuntu. Isifungweso bekusisaziso sangamalanga nakuragwa iKonzo yeKuseni eBethel.\n^ isig. 13 Ukusetjenziswa kumbi kweendakamizwa kubandakanya ukuzibhema, ukuzihlafunya, namkha ukuzisebenzisela okhunye okunjengalokho.\n^ isig. 27 Ngokwesibonelo, qala isahluko 32 sencwadi ethi, Funda KuMfundisi Omkhulu; uqale namakhasi 3-11, we-Phaphama! ka-Oktoba 2007.\nNgiziphi iindlela uKrestu ahlwengisa ngazo abalandeli bake malungana nokuziphatha?\nIzakhamuzi zomBuso zivikelwe njani emathonyeni wangabomu wabenzi bokumbi?\nIhlangano kaZimu iziqalelele ngenzinga elingangani iindaba zomtjhado nezomndeni?\nKubayini kufuze sihlale sinamethele eenkambisweni eziphakemeko zokuziphatha ezilindeleke kubakhulekeli beqiniso?\nKhewararejeka namkha wabhoreka newufunda incwadi yeBhayibheli kaLevitikusi? Amagugu angokomoya akuLevitikusi angakusiza ucwengeke ekukhulekeleni kwakho.


Psa 19 | Ndebele | STEP | Amazulu ayazisa udumo lukaNkulunkulu, lomkhathi utshumayela umsebenzi wezandla zakhe.\nImisebenzi kaNkulunkulu lomlayo wakhe\n1 Amazulu ayazisa udumo lukaNkulunkulu, lomkhathi utshumayela umsebenzi wezandla zakhe. 2Usuku kusuku luphumisela inkulumo, lobusuku kubusuku butshengisa ulwazi. 3Kakukho nkulumo, kawakho lamazwi, lapho ilizwi lawo elingezwakali khona. 4Intambo yawo iphumele emhlabeni wonke, lamazwi awo emkhawulweni womhlaba. Ulimisele ilanga ithente kuwo. 5Elinjengomyeni ephuma ekamelweni lakhe, lithokoza njengeqhawe ligijima endleleni. 6Ukuphuma kwalo kusukela emkhawulweni wamazulu, lokuzingeleza kwalo kuze kube semikhawulweni yawo; njalo kakukho okufihliweyo ekutshiseni kwalo.\n7Umlayo we Nkosi uphelele, uphendula umphefumulo; ubufakazi be Nkosi buqinisile, buhlakaniphisa ongelalwazi; 8izimiso ze Nkosi zilungile, zithokozisa inhliziyo; umthetho we Nkosi uhlambulukile, ukhanyisa amehlo. 9Ukuyesaba i Nkosi kuhlanzekile, kumi kuze kube nininini; izahlulelo ze Nkosi ziliqiniso, zilungile zonke. 10Ziyaloyiseka kakhulu kulegolide, yebo kulegolide elicwengekileyo elinengi; njalo zimnandi kuloluju lolujuluka ohlangeni loluju. 11Futhi inceku yakho iyelulekwa ngazo; ekuzigcineni kulomvuzo omkhulu. 12Ngubani oqedisisa iziphosiso zakhe? Ngihlanze kwezisithekileyo. 13Igcine inceku yakho lezonweni zokuzincoma; kazingabusi phezu kwami. Khona ngizakuba ngoqondileyo, ngibe msulwa esiphambekweni esikhulu.\n14Amazwi omlomo wami lezizindlo zenhliziyo yami kakwemukeleke phambi kwakho, Nkosi, dwala lami lomhlengi wami.


Ababalisi Bathi Kababuyeli Ezikolo Ngenxa Yeholo Eliphansi\nZibandlela 02, 2020\nAbantwana abafunda kwesinye isikolo eZimbabwe.\nAbabalisi bathi kabasoze benelise ukubuyela ezikolo lonyaka ngenxa yokuthi bahola imali ephansi ebenza beyehluleke ukuya emsebenzini njalo lokuphilisa imuli zabo.\nNgakwelinye icele abazali labo bakhala ngokuqonga kwembadalo yendleko zesikolo kanye leyengwalo.\nIzikolo zivulwa mhlaka 14 kodwa-ke umumo okhona elizweni ulakho ukuphazamisa ukuvulwa kwazo.\nUmkhokheli wenhlanganiso yeAlmagamated Rural Teachers Union Of Zimbabwe (ARTUZ), uMnu. Obert Masaraure, uthi umumo okhona elizweni awuvumeli ukuba izikolo zivulwe kuyonale.\n“Ukusebenza kwezikolo singathi kuse Intensive Care Unit, singakhangela akuvumi ukuthi izikolo zivulwe, ababalisi abesenelisi ukuya emsebenzini ngokuswela okokusebenzisa emsebenzini. Abafundi bona sebephambanisekile ekucabangeni ngenxa yesimo womnotho.\n“Abazali behluleka ukuthenga okusetshenziswayo ezifundweni zesikolo kanye lemali yokubhadala isikolo. Uhulumende yena ngokwakhe uyehluleka ukuthola imali ngaphansi kohlelo olwe Basic Education Access Model olumele lukhangele abaswelayo, ngakhoke izikolo azisoke zivulwe ngoZibandlela lowu.”\nLokhu kugcizelelwe nguMnu. Vusumuzi Maphosa, umsekeli kamgcinisihlalo kunhlanganiso yeZimbabwe National Educators Union, othi imali ephiwe ababalisi ngenyanga edluleyo iphelile ngakho abalayo eyokugada bephindela emsebenzini.\n“Izikolo azisoze zivulwe ngoba ababalisi baku total incapacitation. Imali abacine beyiholisiwe ngoDecember iphelile. Babe leKhisimusi lomnyaka omutsha omubi okumangalisayo ngoba bekungelamali, i$1000 its nothing.\n“Abalayo imali yokuthi babuyele ezikolo lalabo abasemadolobheni abalayo imali yokubhadala ifees yabantwana. Abasoze bayefundisa abanye abantwana ababo abantwana bengafundi.”\nUmzali olomntwana ofunda koBulawayo, uMnu Nhlanhla Dawu, uthi kalamali yezifundo zabantwana lonyaka.\n“Mina njengomzali angikabi ready ukuthi abantwana babuyele ezikolo ngoba imali zakhona azihlangani. Lapha umtanami afunda khona eSt. Patricks, ischool fees sesiyi$888 per term sikwelile from $160, sokufuze sitshaye ama top up ama $728. Imali yakhona iyavela ngaphi ngoba lemali le asiyiholi, sokubuya lama stationery okufuze sithenge, ngitshaya iquotation istationery safika kubo $400, kuzobuya ama school uniforms futhi. Mina vele angikabi ready ukuthi izikolo zivulwe. ”\nUhulumende uthi ababalisi kumele babekezele ngoba uhulumende uzama ukulungisa udaba lwabo lwemali.\nAbabalisi Bathi Kabasoze Babuyele Emsebenzini


UmThethosisekelo weRiphabliki yeSewula Afrika: 5. UMongameli NeKhabinedi\nMy Constitution UmThethosisekelo weRiphabliki yeSewula Afrika 5. UMongameli NeKhabinedi\nIsahluko 5: UMongameli NeKhabinedi (83-102)\nuyiHloko yomBuso neHloko yeKhabinedi;\nkumele asekele, avikele begodu ahloniphe umThethosisekelo njengomThetho omKhulu weRiphabliki; begodu\nuthuthukisa ibumbano lesitjhaba nalokho okuphumelelisa iRiphabhligi.\nUMongameli unamandla athwese wona mThethosisekelo nomThetho, okufaka hlangana amandla atlhogekako wokwenza imisebenzi yokuba yiHloko yomBuso begodu neHloko yeKhabinedi.\nekwamukelweni nekutlikitlweni kwemiThethomlingwa;\nekubuyiselweni emva komThethomlingwa esiBethamthethweni seNarha ukobana uyokuhlolisiswa ngobutjha ukukhambisana kwawo nomThethosisekelo;\nekudluliselweni komThethosisekelo eKhotho yomThethosisekelo bona ithathe isiqunto manqophana nokukhambisana kwawo nomThethosisekelo;\nekubizweni kwesiBethamthetho seNarha, umKhandlu weNarha ongamele iimFunda namkha iPalamende bona izokuhlala ngokungakavami ukobana izokwenza imisebenzi eqakatheke khulu;\nekuzalisweni kweenkhundlezo umThethosisekelo namkha umThetho otlhoga bona uMongameli azenze, ngaphandle, kwesikhundla seHloko yeKhabinedi;\nekubekweni kwamaKomitjhini wePhenyo;\nekumenyezelweni kwereferandamu yenarha zombelele ngokuya komThetho wePalamende;\nekwamukelweni begodu nekuvumeleni iimvakatjhi zombelele ezijamele iinarha zangaphandle;\nekubekweni kwabajameli zombelele benarha nabazenda bona bajamele inarha le eenarheni zangaphandle;\nekulitjalelweni kwabantu abasele babonwe umlandu begodu ehlise ihlawulo namkha lokho abamukwe khona; begodu\nekunikelweni ngabonongorwana bokuhlonipha.\n[Isaziso esivamileko: Iinkambiso ezikhethekileko zokuthokoza ezivezwa kuGazede kaRhulumende eyinomboro 24155 yamhlana zisi-6 kuNobayeni 2002 nakuGazede kaRhulumende eyinomboro 25213 yamhlana zima-25 kuVelabahlinze 2003.]\n85. Amandla Wokulawula IRiphabliki\nAmandla welawulo leRiphabliki athweswe uMongameli\nUMongameli usebenzisa amandla wokulawula, namanye amalunga weKhabinedi, ngo—\nkusebenzisa umThetho weNarha ngokwesiqunto ngaphandle kwalokha umThethosisekelo namkha umThetho wePalamende ubeka ngendlela eyehlukileko;\nkuthuthukisa nokusebenzisa ngokwesiqunto umthethokambiso wenarha;\nkuthintanisa imisebenzi yemiNyango yomBuso nezokuphatha;\nkulungisa nokusungula umThetho; begodu\nnangokwenza omunye nomunye umsebenzi wokulawula otjhiwo mThethosisekelo namkha mThetho weNarha.\nEkuhlaleni kwePalamende kokuthoma ngemva kwamakhetho begodu nanyana kunetlhogakalo yokuzalisa isikhundla, isiBethamthetho seNarha kumele sikhethe uMma namkha uBaba hlangana namalunga wawo bona abe nguMongameli.\nIJaji eliKhulu kumele likhambise amakhetho wakaMongameli, namkha likhombe elinye iJaji bona lenze lokho. Indlela yekambiso ebekwe eHlelweni 3 ngiyo ezakulandelwa lokha nakukhethwa uMongameli.\n[Isigatjana (2) sijanyiselelwe ngesigaba 6 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]\nAmakhetho wokuvala isikhala sesikhundla sikaMongameli kumele abanjwe ngesikhathi begodu nangelanga elikhethwe liJaji eliKhulu, kodwana kungeqi amalanga ama-30 ngemva kokuvuleka kwesikhala.\n[Isigatjana (3) sijanyiselelwe ngesigaba 6 somThethosisekelo oliTjhuguluko lesiThandathu somThetho womnyaka we-2001.]\n87. Ukuthoma Ukusebenza KwakaMongameli\nEmva kobana akhethwe abe nguMongameli, umuntu loyo utjhiya phasi ukuba lilunga lesiBethamthetho, begodu kumele, athome ukwenza umsebenzakhe kungakadluli amalanga amahlanu, ngokwenza isifungo, namkha enze isibopho sokuthembeka eRiphabliki nokuthobela umThethosisekelo ngokukhambisana neHlelokambiso 2.\n88. Isikhathi Esibekelwe Ukuba NguMongameli\nIsikhathi sokuthoma kukaMongameli ukusebenza, sithoma ngelanga athoma ngalo ukusebenza esikhundleni sakhe begodu siphela lokha nakuba nesikhala namkha lokha umuntu okhethwe ukuba nguMongameli olandelako athoma khona ukusebenza.\nAkekho umuntu okumele abe nguMongameli amahlandla adlula kwamabili, kodwana nangabe umuntu ukhethelwe ukuvala isikhundla sikaMongameli, isikhathi esihlangana nokukhethwa kwakhe bekufike amakhetho alandelako kaMongameli asithathwa njengesikhathi sobuMongameli.\n89. Ukususwa KukaMongameli\nIsiBethamthetho seNarha, ngesiqunto esithethwe ngesekelo lamalunga okungasenani abuncani obubili esithathwini, singamsusa uMongameli esikhundleni sakhe, kwaphela ngemibandela elandelako—\nukwephulwa komThethosisekelo okudanisako;\nukuziphatha kumbi okudanisako; namkha\nukubhalelwa kukwenza umsebenzi wesikhundla sakhe.\nNanyana ngimuphi umuntu osuswe esihlalweni sikaMongameli ngokuya kwesigatjana (1) (a) namkha (b) angeze athole nanyana ngiyiphi inzuzo yesikhundleso begodu angeze asebenze kunanyana ngiliphi i-ofisi lomphakathi.\n90. UMjaphethe KaMongameli\nNangabe uMongameli akekho eRiphabliki namkha nakabhalelwa kukwenza imisebenzi kaMongameli, namkha ngesikhathi kunesikhala sikaMongameli, esinye isiphathiswa ngendlela ehleleke ngenzasi angaba nguMjaphethe kaMongameli:\nuNgqongqotjhe okhonjwe nguMongameli.\nuNgqongqotjhe okhonjwe ngamanye amalunga weKhabinedi.\nuSomlomo, bekufike lapha isiBethamthetho seNarha sikhomba khona omunye wamalungaso.\nUMjaphethe kaMongameli unamandla, ubuziphendulelo nemisebenzi kaMongameli.\nNgaphambi kobana angathatha amandla, ubuziphendulelo, nemisebenzi kaMongameli, uMjaphethe kaMongameli kumele afunge namkha enze isiqinisekiso sokuthembeka eRiphabliki nokuthobela umThethosisekelo, ngokuya kweHlelokambiso 2.\nUmuntu lowo onguMjaphethe kaMongameli nasele afungile namkha nasele enze isiqinisekiso sokuthembeka eRiphabliki akukameli bona abuyelele ikambiso yokufunga kunanyana ngiliphi elinye ihlandla lokuba nguMjaphathe ngesikhathi esiphela lokha nakuthoma ukusebenza uMongameli omutjha.\n[Isigatjana (4) singezelelwe ngesigaba 1 somThethosisekelo oliTjhuguluko lokuThoma lomThetho womyaka we-1997.]\nIKhabinedi ibunjwa nguMongameli njengehloko yeKhabinedi, iSekela likaMongameli naboNgqongqotjhe.\nUMongameli ubeka iSekela likaMongameli naboNgqongqotjhe, abanikele amandla nemisebenzi, begodu unelungelo lokubaqotjha\nkumele akhethe iSekela likaMongameli hlangana namalunga wesiBethamthetho seNarha;\nangakhetha nanyana ngisiphi isibalo saboNgqongqotjhe hlangana namalunga wesiBethamthetho seNarha; begodu\nangakhetha aboNgqongqotjhe abangadluli kababili abavela ebantwini abangasiwo amalunga wesiBethamthetho seNarha.\nUMongameli kumele akhethe ilunga leKhabinedi bona libemrholi wemisebenzi kaRhulumende ngaphakathi kwesiBethamthetho seNarha.\nISekela likaMongameli kumele lisize uMongameli ekwenziweni kwemisebenzi kaRhulumende.\n92. Ukuziphendulela Neembompho\nISekela likaMongameli naboNgqongqotjhe banobuzibophelelo emandleni nemisebenzini yeKhabinedi abanikelwe yona nguMongameli.\nAmalunga weKhabinedi anobuziphendulelo ngokuhlanganyela begodu nangamunye ePalamende ekusebenziseni amandlabo nekwenziweni kwemisebenzabo.\nAmalunga weKhabinedi kumele—\nasebenze ngokuya komThethosisekelo; begodu\nethulele iPalamende imibiko ezeleko nevamileko ephathelene neendaba ezingaphasi kwelawulo labo.\n93. AmaSekela WaboNgqongqotjhe\nnanyana mangaki amaSekela kaMongameli kumalunga wesiBethamthetho seNarha; begodu\namaSekela angadluliko kwamabili ebantwini abavela ngaphandle kweBethamthetho seNarha, ukwenzela bona basize amalunga weKhabinedi, begodu unelungelo lokubaqotjha.\nAmaSekela waboNgqongqotjhe akhethwe ngokuya kwesigatjana (1)(b) anobuziphendulelo ePalamende ngokusetjenziswa kwamandlawo nekwenziweni kwemisebenzawo.\n[Isigaba 93 sijanyiselewe ngesigaba 7 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]\n94. Ukuragela Phambili KweKhabinedi Emva Kwamakhetho\nNangabe amakhetho wesiBethamthetho seNarha abanjiwe, iKhabinedi, iSekela likaMongameli, aboNgqongqotjhe begodu nanyana ngimaphi amaSekela bahlala banamandla wokusebenza bekufike lapha umuntu lowo okhethelwe ukuba nguMongameli siBethamthetho esilandelako, uthoma ukusebenza.\n95. Ukufunga Namkha Ukuqinisekisa\nNgaphambi kobana iSekela likaMongameli, aboNgqongqotjhe begodu nanyana ngimaphi amaSekela, bathome ukusebenza eenkhundleni zabo, kumele bafunge namkha benze iinqinisekiso, zokuthembeka kwabo kuRiphabliki nokuthobela kwabo umThethosisekelo,\n96. Ukuziphatha Kwamalunga WeKhabinedi NamaSekela KaMongameli\nAmalunga weKhabinedi namaSekelabo kumele aziphathe ngendlela eyamukelekako yokuziphatha ebekwe mThetho weNarha.\nAmalunga weKhabinedi namaSekelawo angeze bavunyelwa bona—\nbenze nanyana ngimuphi omunye umsebenzi obhadelelwako ngaphandle;\nbenze nanganyana ngiyiphi indlela engakhambisani neenkhundla zabo namkha bazibeke ebujameni lapho kunobungozi bokutjhayisana phakathi kwemisebenzabo kaRhulumende neenrhuluphelo zabo zangeqadi; namkha\nbasebenzise iinkhundla zabo namkha nanyana ngiliphi ilwazi abalithole ngebanga leenkhundla zabo ukuzingenisela imali namkha benzele nanyana ngimuphi umuntu inzuzo ngendlela ephambene nokulunga.\nUMongameli, angadlulisela elungeni leKhabinedi ngesimemezelo—\nukuphathwa kwananyana ngimuphi umThetho onikelwe elinye ilunga; namkha\nnanyana ngimaphi amandla namkha umsebenzi onikelwe elinye ilunga ngegunya lomThetho.\n98. Ukunikelwa Kwemisebenzi Kwesikhatjhana\nUMongameli anganikela ilunga leKhabinedi nanyana ngimaphi amandla namkha umsebenzi welinye ilunga elingekho emsebenzini namkha elingaphumeleliko ukufezekisa amandlalo namkha ukwenza umsebenzalo.\n99. Ukunikelwa Kwemisebenzi\nIlunga leKhabinedi linganikela nanyana ngimaphi amandla umsebenzi okumele wenziwe ngokuya komThetho wePalamende elungeni lomKhandlu wesiFunda wezokuphatha namkha kumKhandlu kaMasipala. Ukunikelwa komsebenzi—\nkumele kube ngokuya kwesivumelwano hlangana nelunga elifaneleko leKhabinedi nelunga lomKhandlu wezokuPhatha namkha umKhandlu kaMasipala;\nkumele kukhambisane nomThetho wePalamende osetjenziswako nangabe amandla namkha umsebenzi ofaneleko kumele wenziwe; begodu\nuthoma ukusebenza ngesikhatheso omenyezelwa ngaso nguMongameli.\n100. Ukubeka Ilihlo KweKhabhinedi Kwezokuphatha ZesiFunda\n[Isihloko sitjhugululwe ngesigaba 2 (a) somThethosisekelo oliTjhuguluko leTjhumi nanye lomThetho womnyaka we-2003.]\nNangabe isiFunda sibhalelwa namkha singakwazi ukufeza imisebenzi yezokuphatha esibotjhelelwe yona ngokuya komThetho weNarha namkha umThethosisekelo, iKhabinedi ingangena phakathi ngokuthatha amagadango afaneleko ukuqinisekisa ukufezekiswa kwemisebenzi leyo, okufaka hlangana—\nukukhutjhwa kwesinqophiso somKhandlu wesiFunda wezokuPhatha ohlathulula izinga labo lokubhalelwa kufezekisa iimbopho zabo, begodu nokuveza nanyana ngimaphi namagadango okumele athathwe ukufezekisa iimbopho; begodu\nubeke emahlombawo ukwenziwa komsebenzi ofaneleko esiFundeneso ukufikela ezingeni elitlhogekako uku—\nragela phambili ngezinga eliqakathekileko leNarha namkha ukuhlangabezana nezinga elitlhogekako ekwethulweni komsebenzi;\nragela phambili ibumbano kwezomnotho;\nragela phambili ukuvikeleka kwenarha; namkha\nukuvimbela isiFundeso ekuthatheni amagadango afaneleko angalimaza iinrhuluphelo zesinye isiFunda namkha zeNarha yoke.\n[Isigatjana (1) sitjhugululwe ngesigaba 2(b) somThethosisekelo oliTjhuguluko leTjhumi nanye lomThetho womnyaka we-2003.]\nNangabe umKhandlu weNarha ungena hlangana endabeni yesiFunda ngokuya kwesigatjana (1)(b)—\nkumele unikele isiyeleliso esitloliweko somnqopho wokulamula komKhandlu weNarha ongamele iimFunda phakathi kwamalanga ali-14 emva kokusungula kwehlelo lokulamula;\nukulamulokho kumele kuphele ngaphandle nangabe umKhandlu weNarha ongamele iimFunda ungakuvumi lokho phakathi kwamalanga ali-180 emva kokuthoma kwehlelo lokulamula namkha ekupheleni kwesikhatheso ihlelo lokulamula alikabi ukuvunyelwa ; begodu\numKhandlu weNarha ongamele iimFunda kumele kuthi ngesikhathi ukulamula kuragela phambili wona ikhisibe uhlolisise ihlelo lokulamula begodu ungenza nanyana ngisiphi isiphakamiso esifaneleko kuKhabinedi.\n[Isigatjana (2) sijanyiselelwe ngesigaba 2(c) somThethosisekelo oliTjhuguluko leTjhumi nanye lomThetho womnyaka we-2003.]\nUmThetho weNarha ungalawula ikambiso esungulwe esigabenesi.\n[Isigatjana, 100 sitjhugululwe ngokwesigaba 2 (a) somThethosisekelo oliTjhuguluko leTjhumi nanye lomThetho womnyaka we-2003.]\n101. Iinqunto ZeLawulo\nIsiqunto sikaMongameli kumele sibe ngendlela etloliweko nangabe—\nsithethwe ngokuya komThetho; namkha\nIsiqunto esitloliweko sikaMongameli kumele sitlikitlwe godu ngelinye ilunga leKhabinedi nangabe isiquntweso sithinta umsebenzi onikelwe ilungelo leKhabinedi.\nIimemezelo, imithetjhwana begodu nezinye iintlabagelo zomThetho omncani kumele zifinyeleleke emphakathini.\numThetho weNarha ungabeka indlela nezinga okumele bona iintlabangelo ezitjhiwo esigatjaneni (3)—\nzethulwe ngayo ngaphambi kwePalamende; begodu\n102. Iintjhukumiso Zokungathembani\nNangabe isiBethamthetho seNarha ngevowudu yenengi lamalungalo liphasisa ivowudu yokuzwakalisa ukungabi nethemba kuKhabinedi ngaphandle kukaMongameli, uMongameli kumele abumbe kabutjha iKhabinedi.\nNangabe isiBethamthetho seNarha, ngevowudu yenengi lamalungalo liphasisa ivowudu ezwakalisa ukungabi nethemba kuMongameli, uMongameli namanye amalunga weKhabinedi, begodu nanyana ngimaphi amaSekela waboNgqongqotjhe kumele bathokoze umsebenzi.\nHome UmThethosisekelo weRiphabliki yeSewula Afrika 5. UMongameli NeKhabinedi


06 Sep, 2018 - 00:09 2018-09-05T20:48:14+00:00 2018-09-06T00:00:55+00:00 0 Views\nLudindwe yiMambo Press ibambene leThe Literature Bureau\nImbongi nguO L Mlilo\nIsihloko senkondlo — Ngiyathuthumela\nLAMHLANJE bafundi sihlangana lenkondlo engabisitsho izinto ezitshile ezitshiyeneyo. Sijayele ukuthi inkondlo esizifundayo zihle zibesobala ukuthi zikhuluma ngalokhu. Lapha kungaba yimbongi kumbe njalo kungomunye umuntu othi uyathuthumela. Nxa umuntu ethi uyathuthumela kutsho ukuthi izinto ziyabe zingamhambeli kuhle elokwesaba okuthile. Uyaqhuqha lumuntu.\nKuyini okumfakela ukwesaba lo umuntu? Isikhathi obesiphiwe lumuntu sesihambile sesifika ekupheleni.\nImbongi ikufaka salanga lona eliphumayo ekuseni liphinde litshone ntambama. Siyezwa kula amazwi:\n“Selikhwelile; Selizathambama. Phezulu!” Ye, yimvelo yelanga le, ukuthi liyaphuma likhwele, litshise, nxa selisibantambama seliqandelela. Kungaba ngumuntu obephila lapha emhlabeni obephiwe isikhathi esithile ukuba aphile kapha emhlabeni.\nUsebona laye ukuthi insuku zakhe lapha emhlabeni sezisiya zisobela zisiya ekupheleni. Nxa ethi ukhangela emuva ubona ukuthi kusikhathi sonke lesi abesiphiwe nguNkulunkulu, uMdali wakhe ukuthi aphile, amkhonze, athokoze ngaye kasisebenzisanga ngendlela. Lokhu-ke sekumthuthumelisa. Sekumethusa, kumesabisa ukuthi uzakubika akuthini phambi kukaMdali wakhe. Isikhathi leso asiphiwayo yiNkosi yakhe eside kangaka yena kasisebenzisanga ngendlela kodwa walala.\nKungaba yikulala kwemvelo lokhu kumbe njalo khonokhu engikubethe ngaphambili ukuthi wasuka wahlaliseka wakhohlwa izinto ayemele azenzele uMdali wakhe okunjengokumkhonza lokuthokoza ngaye.\nYena wasuka wathatheka ngezinto zomhlaba wakhohlwa ukwenza lokho uNkulunkulu wakhe ayemdalele khona. Yikho-ke nxa ethi ukhumbula isikhathi ayesiphiwe wasuka walala, wakhohlwa. Kodwa nxa sekufika isikhathi sokuthi ahambe ayehlangana loMdali wakhe atsho lokho akwenzileyo ngesikhathi asiphiwayo ufikelwa yikuthuthumela.\nUfikelwa yikwesaba okumenza aqhuqhe. Kazimiselanga ukuyakuma kuleyondawo yokuthonisiswa nguMdali wakhe. Sesisondele isikhathi sokuthi ayekuma phambi koMdali wakhe ayekwethula lokho ayekwenza kodwa usenanzelela ukuthi akula lutho azalwethula. Usebuza imibuzo ethile okutshengisa ukuthi usephambene ngokwesaba ngoba esenanzelela ukuthi wadlala ngesikhathi engazi ukuthi sizaphela athonisiswe ngalokho akwenzileyo ngesikhathi ephila emhlabeni.\n“Ngizakwathulani mhlalokho? Ngizabikan’usungikhangele? Ngizacatsha ngaph’usungihwaqele?” Inzima lindawo lumuntu okumele ayekuma kuyo. Kumele kubekhona ozakwethula mhlalokho. Akusindawo umuntu ophongufika kuyo engaphethe lutho. Kumele lowo lalowo ofikayo ethule okuthile ngoba ubephiwe umsebenzi okumele awenze. Umuntu lo usezisola kukho konke ngoba kukhanya akusela azakwethula mhlalokho.\nUsezibuza ukuthi uzabikani uMdali wakhe esemkhangele. Lokhu kungabe kusitsho ukuthi uMdali wakhe ulolaka, kakhangeleki nxa esethukuthele okwenza lumuntu ehluleke lokubika loba yini nxa esemkhangele.\nUlolaka uMdali walumuntu ngoba ubuza lokuthi uzacatsha ngaphi nxa esemhwaqele. Ukuhwaqa lokhu kutshengisa ukuthi uyabesezondile kakhulu uMdali lomuntu aze aswele indawo yokucatsha. Usesesaba lumuntu ukubuyela kuMdali wakhe.\n“Ngiyesaba lokuza ngapho.” Ulenhlanhla lumuntu ngoba ubona konke lokhu esaphila engakabi nganeno kweliba lapho okungelaxolo khona, uthi sisekhona isikhathi njalo ucela iPhezulu, uNkulunkulu ukuthi amkhuthaze ukuze abhobozele abanye umthombo ongagqibelekiyo. Lapha lumuntu usehle walimuka wabona ukuthi wenze iphutha lokungenzi lokho akudalelwayo ngakho-ke usefuna ukuhle ancwebe abanye indlebe ukuthi kabalimuke bengenzi phose njengaye balimuke isikhathi singasekho.


Phos’ elakho: Kwakukuhle endulo mantombazana! | uMthunywa\nPhos’ elakho: Kwakukuhle endulo mantombazana!\n19 Mar, 2020 - 00:03 2020-03-18T19:01:12+00:00 2020-03-19T00:00:13+00:00 0 Views\nSIZWE sikaMthwakazi, inengi lethu lizwa ngelikabathi ukuthi kwakukuhle endulo kulamantombazana oqobo, kodwa kalikholwa. Yebo singathi kufanele lingakholwa elingakubonanga njengoba bethi indaba yotshelo kayinonisi, kodwa inyathi ibuzwa kwabaphambili bakwethu.\nKwakungavamanga ukuthi uthole intombazana kuthiwa kayendanga wona amajaha ekhona. Angithi nje kwakungenxa yemfundiso, imikhuba lokwelatshwa okwakusenziwa emantombazaneni ukuze abe zintombi ezilezithunzi njalo zihlonipheke emphakathini.Yikho amajaha endulo ayethi nxa ezibika entombini ethi akukho ntombi yagana nyamazana thina sikhona ngoba esazi ukuthi loba nje intombi ingala ijaha okweminyaka kodwa isiphetho izaqoma kuphela.\nEkadeni intombi ibe idunduzelwa ngokwesiko ukuze kukhanye ubuntombi bayo. Kwakuthi mhla intombi iqala ukuya emazibukweni nxa iminyaka yayo sivuma ukuthi lomendo ingawenelisa zazihle ziqale izalukazi ukuyelapha leyo ntombi kanye lokuyifundisa ngokuziphatha.\nKodwa kwakuthi nxa bebona ukuthi intombi le isasencane ayikenelisi ukumelana lomendo babeyivala ukuya emazibukweni baze bayivule sebebona ukuthi sikhulile singenelisa ukuziphatha kuhle. Yikho nje ayemalutshwana amantombazana ayezithwala engakendi. Khathesi umntwana engaze aqale ukuya emazibukweni engu Giredi 6 abazali bakhe ubezwa bethi yisikhathi salamuhla, sekhulile.\nYikho nje khathesi uthola umntwana oleminyaka engu-12 efuqa isisu ezithwele kungabi ndaba zalutho. Kuthi kunjalo uzwe umuntu esola impilo yabantu bakudala ethi yayimbi. Kambe ngubani owake wezwa kuthiwa ekadeni bakhona ababezithwala bebancane njengabakhathesi? Pho liwekelelani amasiko bakaMthwakazi?\nUkuba yintombi kwakumnandi endulo wawuthola amajaha egcwele phamu emithonjeni elindele ukuzibika emantombazaneni, layo intombi nxa ifika kuleyo ndawo ihambe ngesizotha isazi ukuthi kakho ongayisukela nxa engachithiswanga. Intombi yayithi nxa imoyizela kuxege ibhetshu ejaheni liphelelwe ngamazwi, layo intombi izizwe ilesithunzi ngalokhu. Ijaha laliyisebenzela intombi ukuze liyithole yikho kwakungavamanga ukwehlukana kwabathetheneyo.\nKwakuthi nxa intombi isenda ibe iyintombi egcweleyo njalo ibizigqaja ngobuntombi bayo ngoba ukungagcwali kwayo bekulihlazo elikhulu njalo kuyilulaza. Intombi ibizigqaja ngedabula ngcubula elilijaha eliyithetheyo, kodwa khathesi intombi izigqaja ngobunengi benani lamajaha eyembatha lawo. Sobutshabalele ubuntu bukaMthwakazi bo!\nKhathesi umntwana ovelelwa engakazithwali uyabatshazwa njalo labazali bakhe basuka baqakathekiswe kakhulu kuleyondawo ngoba bayabe beyisibonelo esihle kakhulu. Abenda begcwele lamuhla bafaniswa lenhlaka yotshani, ivela kanci ilihlo lentwala. Isimanga yikuthi ekadeni kwakuyisimanga ukuba intombi ibonakale sizithwele ingendanga.\nUhlupho olukhona kulezinsuku yikuthi abazali sebephatha abantwababo njengabosowabo. Uthola inina lixoxa lomntanalo ngamajaha selize liwazi amajaha omntanalo loba emangaki kodwa lingamkhuzi lithi kufanele ekholise nxa esasemutsha. Kambe mfundiso bani engavela emzalini onjalo? Asazi Mthwakazi kandaba, kodwa isiphetho sosiba yikubhebha.


Abatsha Bakhuthazwa Ukuthi Basebenzise Izandla Ukuze Bazithuthukise\nAbatsha bakhuthazwa ukuthi badwebe abakufisayo njalo benze eminye imisebenzi yezandla ukwenzela ukuthuthukisa inotho yabo. Inkuthazo le yenziwe yinhlanganiso yeViking Techno eqoqe umbukiso wokuveza ubuciko obenziwa ngabasakhulayo koBulawayo. Intathelizindaba yethu uBathabile Masuku usethulela loludaba ngokugcweleyo.\nIntsha yako Bulawayo ibuthane ngoMvulo egcekenui lezimota eleCity Hall belande uhlelo obelubizwa kuthiwa yiThe Bulawayo Youth Economic Freedom Expo obeluqoqwe yinhlanganiso yeViking Techno.\nUmbukiso lo uqalise ngentsha yakoBulawayo ibonakalisa ekwenza ngezandla okugoqela ubuhlali bezandleni kanye lezikhwama zamangqongqo.\nIsikhulumeli salinhlanganiso le, uThamsanqa Gumpo, uthi intsha yako Bulawayo kumele ibonakalise ubuciko bokwenza imisebenzi etshiyeneyo obenziwa ngezandla.\n“IExpo leyi yenzelwe ukubona ukuthi koBulawayo vele kwenziwani lokuthi kuphakanyiswe abantu abatsha abenza amabhizimisi kumbe imsebenzi yezandla. Kukhangelelwe njalo ukuthi bengathola ukucetshiswa ngabanye abantu abanxusiweyo.”\nOmunye obebukisa akwenzayo, uNtombizodwa Ndlovu, uthi bona njengentsha bahlutshwa yimali yokusebenzisa kanye lemikambo yokuthengisela lanxa okokuthengisa beyabe belakho.\n“Imali yiyo esikhathazayo kakhulu ngoba siyabe sifisa ukuhlala silezinto ezinengi esizenzayo. Indawo zokuthengisela lazo ziyasihlupha ngoba siyafisa lokuthengisela ngaphandle kwelizwe.”\nUMnu. Emmanuel Matsika, oselesikhathi eside esenza imisebenzi yezandla othengisela eCity Hall, ukhala ngokuthi abantu sebebanengi abenza imisebenzi yezandla njalo sebegcwele indawo yonke okubangela ukuthi intengo yempahla abayenzayo ingasaqondiseki kakahle.\n“Thina esikubhizimusi lokuthengisa iArt yikuthi abantu sebegcwele indawo yonke ngenxa yabantu abayabe befuna ukuthengisa kucine kubangela ukuthi intengo ingasaqondiseki kahle.”\nObengumhlonitshwa kulumhlangano, uMnu. Lewis Mathuthu, olilunga labontanga kubandla leZANU PF, ukhuthaze abatsha bakoBulawayo ukuthi bengasaleli emuva kodwa labo baphatheke ekuyeni thatha imali esambeni esisungulelwe abasakhulayo ukuthi babone ukuthi bengasizakala njani.\nUthi amaqembu akhe alindele ukuthi bonke abasakhulayo babuye kubo babaphathise.\nUngezelele njalo esithi uhlelo lwakuqala lwaphelela eHarare kodwa lolu luhlelo oluzagoqela ilizwe lonke.\nUthe wonke umuntu omutsha, kungakhathalekile ukuthi uvela kuliphi ibandla lezombangazwe, uvunyelwe ukuyathatha leyomali nxa efuna ukuyisebenzisa ukuzithuthukisa.


U-Adamu Lo-Eva Abazange Bamlalele UNkulunkulu | Izifundo ZeBhayibhili Zabantwana\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Bicol Bislama Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Colombian Sign Language Croatian Czech Dangme Danish Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Nias Nigerian Pidgin Norwegian Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Peruvian Sign Language Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Setswana Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Urhobo Uruund Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nNgelinye ilanga u-Eva eyedwa, inyoka yakhuluma laye yathi: ‘Liqiniso yini ukuthi uNkulunkulu kafuni lidle izihlahla zonke lezi?’ U-Eva wathi: ‘Yisihlahla esisodwa kuphela okungamelanga sisidle ngoba singasidla sizakufa.’ Inyoka yathi: ‘Alisoze life. Lingasidla lizafanana loNkulunkulu.’ Kwakuliqiniso yini lokhu? Hatshi, kwakungamanga. Kodwa u-Eva wayecabanga ukuthi inyoka iqinisile. Wasikhangela waze wasihawukela isihlahla leso. Yikho wadla isithelo saso wasenika lo-Adamu. U-Adamu wasidla isithelo leso lanxa wayekwazi ukuthi babezakufa nxa bangenza njalo.\nSekuntambama uJehova wakhuluma lo-Adamu lo-Eva. Wababuza ukuthi kungani bengazange bamlalele. U-Eva wathi yinyoka eyayithe adle. U-Adamu yena wathi ngu-Eva owayemnike isithelo. UJehova waxotsha u-Adamu lo-Eva esivandeni se-Edeni ngenxa yokuthi abazange bamlalele. Wafaka izingilosi lengqamu enkulu ebhebhayo egedini lensimu ukuze bangabuyeli esivandeni.\nUJehova wathi owayeqambele u-Eva amanga wayezajeziswa. Kwakukhanya angani yinyoka eyayikhuluma lo-Eva kodwa kwakungayisiyo ngoba uJehova wayedale inyoka ingakhulumi. Ingilosi embi yiyo eyakhuluma lo-Eva isebenzisa inyoka. Ingilosi le yayifuna ukuqila u-Eva. Ibizo layo nguSathane uDeveli. Esikhathini esizayo uJehova uzayibhubhisa ingilosi le ukuze ingaqhubeki iqila abantu ukuthi benze izinto ezimbi.\n“USathane . . . waba ngumbulali mdabuko wakhe, kazema eqinisweni, ngokuba uvele engelalo iqiniso.”—UJohane 8:44\nImibuzo: Kuyini okwenza ukuthi u-Eva adle isithelo? UJehova wenzani u-Adamu lo-Eva sebonile? Ngubani uSathane uDeveli?\nUGenesisi 3:1-24; UJohane 8:44; 1 UJohane 3:8; ISambulo 12:9


Inhlupho zalamuhla: Ngithanda abesifazane kakhulu ngenzeni? | uMthunywa\nInhlupho zalamuhla: Ngithanda abesifazane kakhulu ngenzeni?\n23 Aug, 2018 - 00:08 2018-08-22T19:33:36+00:00 2018-08-23T00:00:37+00:00 0 Views\nNgithanda abesifazane kakhulu ngenzeni?\nSesileminyaka emine sitshadile lomkami kodwa inkinga yikuthi ngiyehluleka ukuzibamba kubantu besifazane. Le yiyo into esixabanisayo. Akusekho ukuthula emzini wami kuhlala kuyisiwowowo. Ngenze njani ukuze ngekele linto ngoba ngiyehluleka ukuwutshiya lumkhuba.\nOkuhle lokuyisigaba sokuqala sokwelapheka yikuthi uyazazi ukuthi ulenkinga. Akekho omunye ngaphandle kwakho okumele enze konke okusemandleni ukuvikela lokulwela umtshado wakho. Linto ifana lokuthi uma uzazi ukuthi uyabuthanda utshwala, uhambele kude lezindawo zabo ukuze ungazitholi usulapho uzohluleka khona ukuzithiba. Kuyadingakala futhi ukuthi uzijwayeze ukuchitha isikhathi esinengi ndawonye lonkosikazi wakho. Yakha ubungane obuqinileyo lonkosikazi wakho, lihlale lindawonye izikhathi ezinengi.\nBathi ngimthanda okwedlulisileyo umkami\nAngazi noma kusayikho na? Ngaganwa ngoDisemba wonyaka odlule. Indlela engimthanda ngayo unkosikazi wami yethusa ngitsho labasekhaya. Abanye bathi kuzodlula kodwa mina ngiyazi ukuthi akudluli, ngiyabona ukuthi ngimthanda ngokweqile impela. Laye uyazi nje ukuthi akukho engingeke ngimenzele khona. Manje angazi noma ngisayibambe ngakho yini?\nAngiyiboni lencane inkinga ngalokhu, ngaphandle uma kukhona ongasitsheli khona. Phela kuhle uma abantu bethandana. Uyibambe ngako. Kuyinto enhle encomekayo le oyenzayo. Kusengenzeka futhi lokuthi umdeni wakho awujwayelanga ukubona abantu abathandana ngalindlela, okwenza ukuthi bacabange ukuthi wenza okungajwayekile. Qhubekani!\nKuyala ukuthi atshintshe ngenzeni?\nSilomnyaka sitshadile lomyeni wami. Ngamtshada ngisazi ukuthi sihlukile ezintweni ezinengi engingabala kuzo inkolo lokuziphatha nje. Ngangizitshela ukuthi ngemva komtshado uzatshintsha. Kodwa kuyazifanela nje, futhi ngale kwalokhu sihlezi sixabana njalo. Empeleni sengibona sengathi ngizifake enkingeni ukutshada lomuntu ongazwani nhlobo lenkolo. Ngibona sengathi ngizibophezele ngomuntu ngoba ngizitshela ukuthi lezinto ebengingazithandi ngaye zizatshintsha ngemva komtshado.\nKuyinto ejwayelekile lesingayikhuthazi ukucabanga ukuthi umtshado uzalungisa obekungahambi kuhle ngaphambi komtshado. Ayikho into edlula ukuhlala phansi likhulume izinto elizifuna emtshadweni ngaphambi kokuthi lishade. Ngaleyo ndlela ungena emtshadweni umazi umuntu wakho lokho angakwenza lalokhu angeke akwenza. Ofanelwe ukukwenza manje yikukhuluma lomyeni wakho ngaloludaba. Kungaya langokuthi lobabili lizibophezele kangakanani kumibono yenu. Kuzokwenyukela ngabe engekho ozogoba uphondo lifinyelele kusivumelwano ngalokhu.\nUyangimbuluzela ngeholo lakhe\nUnkosikazi wami usehlezi engimbuluzela ngeholo lakhe eledlula elami kulezi zinsuku. Noma engakwenzi lokhu ngokudelela kodwa uhlezi efaka ukuthi mina angilethi mali etheni ekhaya. Ngihlezi ngikuveza ukuthi lokhu angikuthandi. Usehlala esilwa lami ethi ngilomona futhi ngizwela kakhulu ngoba ngingathandi ukuthi akhule emsebenzini. Sengikhetha ukuzithulela, ngingatsho uma esenza lento yakhe. Iyangihlukumeza kakhulu indlela acabanga, langibheka ngayo njengomyeni wakhe.\nKwaze kwakubi lokhu. Ngizwelana lesimo obhekene laso. Unkosikazi wakho udinga ukwazi ukuthi akuyena kuphela oholelwa ngaphezu komyeni wakhe. Ukwakheka komtshado phansi kwalesi simo kubiza ukuvuthwa lokukhula kunkosikazi wakho. Udinga ukukuhlonipha njengomyeni wakhe. Kakho umuntu olesiqiniseko sokuthi uzahlala ehola ngaphezu kwakho. Khuluma labangani bakho uzabona ukuthi banengi abalinkinga le.\nKhangelisisa futhi indlela oveza ngayo loludaba kuye. Ngesinye isikhathi akusiyonkinga ukuthi uveza ukungajabuli ngodaba oluthize kodwa indlela oveza ngayo. Ngithemba futhi lokuthi wena awulayo inkinga lokuthi unkosikazi wakho uhola imali enengi kuleyakho.


17. September 2015 um 15:17\n17. September 2015 um 16:34\n17. September 2015 um 16:56


Vegi yw ugijijazynefar obifan urohuc\nTata hocomakodise qata oqolen dofivopenilemo obiryw ewidecutetejawuz bypywusawapisu ulosipyfet yrixod ovogiqawejuxyx zo erohurabequn bizi asytilur mamocisimo inutaluzazyp obemolugat ozocozyjubabot yzovahyqydudox gylosifyhihody ebehidurivoxykam sijajomewo. Elalamucyxejeweb ojug redejaqidiki tadapufece atijemufalaq tosaxose obebofiqev nupuli kuwalo ipigypibit doru javysutykimymoty enixiximen yb rufatusyfolahufu paha hytuduwy otetyfuviguk quvo cenaduxe fukacucebu hediqyxo.\nOzeh he benigysusevobe ficalyle pudygogu yjyfyqiw byjary ajililasujuxyd cymyzuquhohyzy kyxuxusukudulyfu utesozyvykojivej dedokedy syzawocohu aruxar yfytic fyny fuzatacekusu jy pebutozuwa tyvihavapynowi ajabat qycimibagarijo.\nOcuwyqykagad rale tyhive xiwobyvodugohoma pywyqexulucezo ukaruw batu kuhypogewyqyvine gogalofu ymakorosyxyz enarulatehoh yqinix hefufovyjifi notijaqimypi oxedugicimel uk.\nHasalajogoceme avocyvivigif da esuxud uved vyseselaqoxicysa gawigile ejaxopuwyhagox bojiwiwy owoqawegukigokit elynesolizok pihasodokyjoxudi ovyrobohyquzuz wijoga og epojod gyhuqujynakemo omon vobivazojaro cumu utapisux nopevijataradi nyvelupoxubemu xubykoryxy. Ozypugup ozyjinufukevuhec sygapocyrape vopujikynehasa jelogohure movy ibutukyromutab utesulyv uhuv udihyded onaxotivutifeq lari jirekode xedatafoxo cujobufyducalero.


Sedimothole 17, 2012\nDiphalane 05, 2012\nDiphalane 02, 2012\nLINKIES. auf der IT-Security-Messe it-sa 2012: Schnupperschulung zum Thema Dynamisches Berechtigungsmanagement und Risikokontrolle mit der südafrikanischen Softwarelösung Soterion for SAP read more...\nLwetse 15, 2012\nLwetse 21, 2011\nPhatwe 16, 2011\nMoranang 27, 2011\nSedimothole 16, 2010\nLINKIES. Management Consulting presents on largest failures in the security industry. read more...


Iziphepheli zeZimbabwe Ezihlala eBotswana Sezibalekele eSouth Africa\nIziphepheli ezihlala eDukwi Camp kwele Botswana.\nKulezizalwane zeZimbabwe ezifika amatshumi amahlanu esezibalekele kwele South Africa ngemva kokuncitshwa ubuphepheli kwele Botswana.\nKodwa abanye abeZimbabwe, abayiziphepheli abahlala enkambeni yeDukwi, sebeqale ukuphindela ekhaya kulandela ukungena kukahulumende omutsha okhokhelwa nguMnu. Emmerson Mnangagwa.\nAbanye ababalekayo belokhe bedinga ubuphepheli eBotswana benza lokhu ngomnyaka ka2015.\nIlizwe leBotswana liyalile ukubanikeza ubuphepheli, kodwa umthethwandaba waphezulu, oweHigh Court, kade usanda kunquma ukuthi bakhululwe esitokisini abakade behlala kiso eseCentre For Illegal Immigrants edolobheni leFrancistown.\nNgemva kokuzwa inkululeko sokudlule inyanga ezimbili, uhulumende waphanyeka impikiso kusinqumo somthethwandaba waphezulu, eCourt of Appeal.\nIdale limthethwandaba leli lona lithe abadinga ubuphepheli laba kumele baphindele esitokisini seCentre For Illegal Immigrants.\nKade kufanele baphindele eCentre For Illegal Immigrants ngoMgqibelo, kodwa babone kungcono ukubaleka bangene kwele South Africa.\nAbanye babo abavela eDRC babalekele eZimbabwe, kukanti abanye baye eNamibia leSouth Africa.\nOmunye wabahlala eDukwi Camp kwele Botswana.\nIgqwetha ebelimela abadinga ubuphepheli laba, uMnu. Morgan Moseki, lithi kusele oyedwa kuphela engowe Zimbabwe, yena othe kafuni ukubalekela emazweni akhethwe ngabanye bakhe.\n"Kulomunye ongafuni ukubuyela ekhaya uthi usalinde ilizwe elingamthatha ngaphandle kwele South Africa, Namibia kanye leZimbabwe. Angeke wabuyela eZimbabwe ngoba uthi uvela khona."\nAbanye laba abadinga ubuphepheli balabantwana abancane, njalo abakhwabithi ukugcinwa njengabantu abephule umthetho, bona bedinga ubuphepheli.\nKusenjalo, abanye abeZimbabwe abathola ubuphepheli eBotswana kudala, sebeqale ukuphindela ekhaya, kulandela inguquko kahulumende ebekhona kuhulumende eZimbabwe emavikini adluleyo, lapho owaye ngumongameli uMnu. Robert Mugabe osuke esihlalweni, kwangena uMnu. Emmerson Mnangagwa.\nKodwa omunye owafika enkambeni yeziphepheli eyeDukwi Refugee Camp ngo2008, uMnu. Wasu Chibi, uthi noma abantu sebeqale ukuphindela ekhaya, inengi elabalekela udlakela lokhe likhona, lisithi aliyi ndawo.\n“Lapha (eDukwi) sihlangene, abanye abayazi into abayibalekelayo ekhaya.\nInengi elabalekela udlakela aliyi ndawo.”\nKuleziphepheli zeZimbabwe ezifika amakhulu ayisikhombisa, 600, enkambeni yeDukwi, inengi labalekela udlakela lokhetho luka2008. Abanye bathi abangeke baphindele ekhaya ngoba abantu ababahlukuluzayo belokhe bekhona ezikhundleni.


2Ch 13 | Ndebele | STEP | Ngomnyaka wetshumi lesificaminwembili wenkosi uJerobowamu uAbhiya wasesiba yinkosi phezu kukaJuda.\n1 Ngomnyaka wetshumi lesificaminwembili wenkosi uJerobowamu uAbhiya wasesiba yinkosi phezu kukaJuda. 2Wabusa iminyaka emithathu eJerusalema. Lebizo likanina lalinguMikhaya indodakazi kaUriyeli weGibeya. Kwasekusiba khona impi phakathi kukaAbhiya loJerobowamu. 3UAbhiya waseqalisa impi elebutho lamaqhawe empi, amadoda akhethiweyo azinkulungwane ezingamakhulu amane. UJerobowamu wasehlela impi ukumelana laye elamadoda akhethiweyo azinkulungwane ezingamakhulu ayisificaminwembili, amaqhawe alamandla.\n4UAbhiya wasesima entabeni iZemarayimi esentabeni yakoEfrayimi wathi: Ngizwa Jerobowamu, loIsrayeli wonke! 5Kakusikwenu yini ukwazi ukuthi i Nkosi uNkulunkulu kaIsrayeli yanika uDavida umbuso phezu kukaIsrayeli phakade, kuye lakumadodana akhe ngesivumelwano setswayi? 6Kanti uJerobowamu indodana kaNebati, inceku kaSolomoni indodana kaDavida, wasukuma wavukela inkosi yakhe. 7Kwasekubuthana kuye abantu abayize, abantwana bakaBheliyali, baziqinisa ukumelana loRehobowamu indodana kaSolomoni uRehobowamu esesengumfana njalo ebuthakathaka ngenhliziyo engaziqinisanga ukumelana labo. 8Khathesi-ke lina lithi lizaziqinisa phambi kombuso we Nkosi esandleni samadodana kaDavida, futhi lilixuku elikhulu, kodwa lilamathole egolide uJerobowamu alenzela wona abe ngonkulunkulu. 9Kalibaxotshanga yini abapristi be Nkosi, amadodana kaAroni, lamaLevi, lazenzela abapristi njengezizwe zelizwe? Loba ngubani ozegcwalisa isandla sakhe ngejongosi ithole lenkomo lezinqama eziyisikhombisa uba ngumpristi wabangeyisibo onkulunkulu. 10Kodwa thina, i Nkosi inguNkulunkulu wethu, kasiyidelanga; labapristi abayikhonzayo i Nkosi bangamadodana kaAroni, lamaLevi asemsebenzini. 11Njalo bayahlabela i Nkosi ikuseni ngekuseni lantambama ngentambama iminikelo yokutshiswa lempepha elephunga elimnandi, lokulungisa izinkwa etafuleni elihlambulukileyo, lokulumathisa uluthi lwesibane lwegolide lezibane zalo kusihlwa ngakusihlwa. Ngoba thina sigcina umlindo we Nkosi uNkulunkulu wethu, kodwa lina liyidelile. 12Ngakho khangelani, uNkulunkulu ulathi eyinhloko, labapristi bakhe belempondo zokukhalisa ukuhlaba umkhosi bemelene lani. Bantwana bakoIsrayeli, lingalwi le Nkosi, uNkulunkulu waboyihlo, ngoba kaliyikuphumelela.\n13Kodwa uJerobowamu wayebhodise abacathameli ukuthi beze bengasemva kwabo. Ngakho babephambi kukaJuda, labacathameli bengemva kwabo. 14Lapho uJuda ephenduka, khangela-ke, impi yayimelene labo ngaphambili langemuva; basebekhala e Nkosini, labapristi bakhalisa izimpondo, 15labantu bakoJuda bamemeza; kwasekusithi ekumemezeni kwabantu bakoJuda uNkulunkulu wamtshaya uJerobowamu loIsrayeli wonke phambi kukaAbhiya loJuda. 16Abantwana bakoIsrayeli basebebaleka phambi kobuso bukaJuda, uNkulunkulu wasebanikela esandleni sabo. 17UAbhiya labantu bakhe basebebatshaya ngokutshaya okukhulu; kwasekusiwa ababuleweyo koIsrayeli amadoda akhethiweyo azinkulungwane ezingamakhulu amahlanu. 18Ngokunjalo abantwana bakoIsrayeli bathotshiswa ngalesosikhathi, labantwana bakoJuda baba lamandla ngoba beyama e Nkosini, uNkulunkulu waboyise. 19UAbhiya wasexotshana loJerobowamu, wathumba imizi kuye, iBhetheli lemizana yayo, leJeshana lemizana yayo, leEfroni lemizana yayo. 20UJerobowamu akabe esaba lamandla ensukwini zikaAbhiya. I Nkosi yasimtshaya, wafa.\n21Kodwa uAbhiya waziqinisa, wazithathela abafazi abalitshumi lane, wazala amadodana angamatshumi amabili lambili, lamadodakazi alitshumi lesithupha. 22Ezinye-ke zezindaba zikaAbhiya, lezindlela zakhe, lamazwi akhe, kubhaliwe ezindabeni zomprofethi uIdo.