Isa 40 | Ndebele | STEP | Duduzani, liduduze abantu bami, utsho uNkulunkulu wenu.\nAbantu bakaNkulunkulu bayaduduzwa\n1 Duduzani, liduduze abantu bami, utsho uNkulunkulu wenu. 2Khulumani kunhliziyo yeJerusalema, limemeze kuyo ukuthi imfazo yayo iphelelisiwe, ukuthi ububi bayo buthethelelwe, ngoba yemukele esandleni se Nkosi okuphindwe kabili ngazo zonke izono zayo.\n3Ilizwi lomemezayo ehlane lithi: Lungisani indlela ye Nkosi, limqondisele uNkulunkulu wethu umgwaqo omkhulu enkangala. 4Sonke isigodi sizaphakanyiswa, layo yonke intaba loqaqa kuzakwehliswa; lokugobileyo kuzakwenziwa kuqonde, lendawo ezimaxhakaxhaka zibe ligceke. 5Inkazimulo ye Nkosi izabonakaliswa, layo yonke inyama iyibone kanyekanye, ngoba umlomo we Nkosi ukhulumile. 6Ilizwi lathi: Memeza! Wasesithi: Ngizamemeza ngithini? Yonke inyama ibutshani, labo bonke ubuhle bayo bunjengeluba leganga. 7Utshani buyabuna, iluba liyawohloka, ngoba uMoya we Nkosi uphephetha phezu kwakho; isibili abantu babutshani. 8Utshani buyabuna, iluba liyawohloka; kodwa ilizwi likaNkulunkulu wethu limi kuze kube nini lanini.\n9Wena Ziyoni, oletha izindaba ezinhle, khwela entabeni ende; wena Jerusalema, oletha izindaba ezinhle, phakamisa ilizwi lakho ngamandla, liphakamise ungesabi; tshono emizini yakoJuda uthi: Khangelani, uNkulunkulu wenu. 10Khangela, iNkosi uJehova izakuza ngamandla, lengalo yayo izayibusela: khangela, umvuzo wayo ilawo, lenkokhelo yayo iphambi kwayo. 11Izakwelusa umhlambi wayo njengomelusi, izabutha amawundlu ngengalo yayo, iwathwale esifubeni sayo, ikhokhele kuhle ezimunyisayo.\n12Ngubani olinganise amanzi entendeni yesandla sakhe, walinganisa amazulu ngeminwe eyeluliweyo, wahlanganisa uthuli lomhlaba esilinganisweni, walinganisa izintaba ngesikali, lamaqaqa ngezilinganiso? 13Ngubani oqondise uMoya we Nkosi, kumbe wamfundisa engumeluleki wakhe? 14Yelulekane lobani, owayenza yaqedisisa, wayifundisa endleleni yesahlulelo, wayifundisa ulwazi, wayazisa indlela yokuqedisisa? 15Khangela, izizwe zinjengethonsi lenkonxa, zibalwa njengothuli lwesikali. Khangela, uphakamisa izihlenge njengento encinyane kakhulu. 16LeLebhanoni kayeneli ukutsha, lenyamazana zayo kazeneli umnikelo wokutshiswa. 17Zonke izizwe zinjengezingasilutho phambi kwayo, zibalwa kuyo zingaphansi kokungelutho lokuyize.\n18Lizamfananisa lobani-ke uNkulunkulu, loba mfanekiso bani elizamlinganisa lawo? 19Ingcitshi incibilikisa isithombe esibaziweyo, lomkhandi wegolide uyasinameka ngegolide, abumbe ngokuncibilikisa amaketane esiliva. 20Lowo ongumyanga ongelamnikelo ukhetha isihlahla esingaboliyo, azidingele umbazi oyingcitshi ukuze alungise isithombe esingayikunyikinywa.\n21Kalazi yini? Kalizwanga yini? Kalitshelwanga yini kwasekuqaleni? Kaliqedisisanga yini kwasekusekelweni komhlaba? 22Kunguye ohlala phezu kwesigombolozi somhlaba, labahlali bawo banjengentethe; owendlala amazulu njengekhetheni, awelule njengethente lokuhlala; 23owenza iziphathamandla zingabi yilutho, enze abehluleli bomhlaba babe njengeze. 24Yebo, kabayikugxunyekwa; yebo, kabayikuhlanyelwa; yebo isiqu sabo kasiyikugxila emhlabathini; laye uzaphephetha phezu kwabo babune; lesivunguzane sibasuse njengamabibi.\n25Pho, lizangifananisa lobani, engizafanana laye? kutsho oNgcwele. 26Phakamiselani amehlo enu phezulu, likhangele odale lezizinto, okhipha ibutho lazo ngenani; azibize zonke ngamabizo ngobukhulu bamandla akhe, ngoba eqinile emandleni; kayikho leyodwa esilelayo.\n27Utsholoni, wena Jakobe, ukhulume, wena Israyeli ukuthi: Indlela yami isithekile e Nkosini lesahlulelo sami sedlule sivela kuNkulunkulu wami? 28Kawazi yini, kawukezwa yini? UNkulunkulu olaphakade, i Nkosi, uMdali wemikhawulo yomhlaba kapheli amandla njalo kadinwa? Kakuphenyeki ukuqedisisa kwakhe. 29Inika amandla abadangeleyo, lakwabangaqinanga yandisa amandla. 30Labatsha bazaphelelwa ngamandla, badinwe, lamajaha azakuwa lokuwa; 31kodwa abalindela i Nkosi bazavuselela amandla; bazaqonga ngempiko njengenkozi, bagijime bangadinwa, bahambe bangapheli amandla.


2Sa 14 | Ndebele | STEP | UJowabi indodana kaZeruya wasenanzelela ukuthi inhliziyo yenkosi ikuAbisalomu .\nb23.26. 1 Lan. 27.9. 2 Lan. 11.6. 20.20. Neh. 3.5,27. Jer. 6.1. Amos 1.1. 1 Lan. 2.24. 4.5.\nd14.19. Eks. 4.15.\ne1.2. 1 Sam. 20.41.\ngGen. 17.19. Ezra 10.13.\nk1 Sam. 25.24. Gen. 27.13. Mat. 27.25.\nl3.28,29. 1 Kho. 2.33.\nmNani 35.19,21. Dute. 19.12.\no1 Sam. 14.45.\nr1 Sam. 7.6.\nu14.20. 1 Sam. 29.9.\nv1 Sam. 1.26.\naf1 Sam. 20.8.\nag15.5. 19.39. 20.9. Gen. 29.13. 31.55. 33.4. 45.15. Eks. 18.7. Luka 15.20. 22.47.\nUJowabi wenza icebo lokubuyisa uAbisalomu\n1 UJowabi indodana kaZeruya wasenanzelela ukuthi inhliziyo yenkosi ikuAbisalomu a . 2UJowabi wasethumela eThekhowa b ukuthi alande khona owesifazana ohlakaniphileyo, wathi kuye: Ake uzitshaye olilayo, ake ugqoke izigqoko zokulila, ungazigcobi ngamafutha, kodwa ube njengowesifazana oselilele ofileyo insuku ezinengi c . 3Ungene enkosini, ukhulume kuyo ngalindlela. UJowabi wasefaka amazwi emlonyeni wakhe d .\n4Lapho owesifazana umThekhowa ekhuluma enkosini, wathi mbo ngobuso bakhe emhlabathini, wakhothama, wathi: Siza, nkosi e ! 5Inkosi yasisithi kuye: Ulani? Yena wasesithi: Sibili f , ngingumfazi ongumfelokazi, lendoda yami yafa. 6Njalo incekukazi yakho yayilamadodana amabili, alwa womabili egangeni; kwakungelamlamuli phakathi kwawo; enye yasitshaya enye, yayibulala g . 7Khangela-ke, usendo lonke seluvukele incekukazi yakho, bathi: Nikela lowo owatshaya umfowabo wambulala, ukuthi simbulale ngenxa yempilo yomfowabo ambulalayo h , sichithe lendlalifa. Ngalokho bacitshe ilahle lami eliseleyo i , ukuze bangatshiyeli indoda yami ibizo lensali ebusweni bomhlaba j . 8Inkosi yasisithi kowesifazana: Yana endlini yakho; mina-ke ngizalaya ngawe. 9Owesifazana umThekhowa wasesithi enkosini: Nkosi yami, nkosi, icala kalibe phezu kwami laphezu kwendlu kababa k ; kodwa inkosi lesihlalo sayo sobukhosi kube msulwa l . 10Inkosi yasisithi: Okhuluma ulutho kuwe, umlethe kimi, njalo kayikuphinda akuthinte futhi. 11Wasesithi: Inkosi ake ikhumbule i Nkosi uNkulunkulu wayo ukuthi umphindiseli wegazi angaqhubeki ukuchitha, hlezi bachithe indodana yami m . Yasisithi: Kuphila kukaJehova n , kakuyikuwela emhlabathini olulodwa unwele lwendodana yakho o . 12Owesifazana wasesithi: Incekukazi yakho ake ikhulume ilizwi enkosini yami inkosi. Yasisithi: Khuluma. 13Owesifazana wasesithi: Pho, unakaneleni okunje ngabantu bakaNkulunkulu p ? Ngokukhuluma lindaba inkosi injengolecala, ngokuthi inkosi kayibuyisanga oxotshiweyo wayo q . 14Ngoba kumele sife, sinjengamanzi achithekele emhlabathini angabuthwanga r ; kodwa uNkulunkulu kayikususa impilo, kodwa uzacabanga amacebo ukuthi angalahli kuye oxotshiweyo s . 15Ngakho-ke, njengoba ngizile ukukhuluma linto enkosini, inkosi yami, kungoba abantu bangesabisile; incekukazi yakho yasisithi: Khathesi ngizakhuluma lenkosi; mhlawumbe inkosi izakwenza ilizwi lencekukazi yayo. 16Ngoba inkosi izakuzwa, ukukhulula incekukazi yayo esandleni somuntu ofuna ukuchitha mina kanye lendodana yami elifeni likaNkulunkulu t . 17Incekukazi yakho yasisithi: Akuthi ilizwi lenkosi yami, inkosi, libe ngelokuthula, ngoba njengengilosi kaNkulunkulu, injalo inkosi yami, inkosi, ukuzwa okubi lokuhle. Ngakho i Nkosi uNkulunkulu wakho izakuba lawe u . 18Inkosi yasiphendula yathi kowesifazana: Ake ungangifihleli indaba engizayibuza kuwe. Owesifazana wasesithi: Ake ikhulume inkosi yami, inkosi. 19Inkosi yasisithi: Isandla sikaJowabi silawe yini kukho konke lokhu? Owesifazana wasephendula wathi: Kuphila komphefumulo wakho, nkosi yami v , nkosi, isibili kakho ongaya ngakwesokunene langakwesokhohlo asuke lakuyiphi into inkosi yami, inkosi, eyikhulumileyo w ; ngoba inceku yakho uJowabi, yona yangilaya, yiyo eyafunza incekukazi yakho wonke lamazwi. 20Inceku yakho uJowabi iyenzile linto ukuthi iphendule ukuma kwendaba. Njalo inkosi yami ihlakaniphile njengenhlakanipho yengilosi kaNkulunkulu, ukwazi konke okusemhlabeni x .\n21Inkosi yasisithi kuJowabi: Khangela khathesi, ngenzile lindaba; ngakho hamba ubuyise umfana uAbisalomu. 22UJowabi wasesithi mbo ngobuso emhlabathini, wakhothama, wayibusisa inkosi; uJowabi wasesithi: Lamuhla inceku yakho iyazi ukuthi ngithole umusa emehlweni akho, nkosi yami, nkosi, ngokuthi inkosi yenzile indaba yenceku yayo. 23Wasesuka uJowabi, waya eGeshuri, wamletha uAbisalomu eJerusalema y . 24Inkosi yasisithi: Kaphendukele endlini yakhe, angaboni ubuso bami. Ngakho uAbisalomu waphendukela endlini yakhe, kabonanga ubuso benkosi.\n25KoIsrayeli wonke-ke kwakungelamuntu omuhle njengoAbisalomu ukumdumisa kakhulu; kwakungelasici kuye kusukela kungaphansi yonyawo lwakhe kuze kufike enkanda yakhe z . 26Nxa egela inwele zekhanda lakhe aa - ngoba kwakusithi ekupheleni kwawo wonke umnyaka, ngoba zazinzima kuye, ngakho wazigela ab - walinganisa inwele zekhanda lakhe, amashekeli angamakhulu amabili ngesilinganiso senkosi. 27Kwasekuzalelwa uAbisalomu amadodana amathathu lendodakazi eyodwa, obizo layo lalinguTamari ac ; wayengowesifazana omuhle ebukeka ad .\n28UAbisalomu wasehlala eJerusalema iminyaka emibili epheleleyo, kabonanga ubuso benkosi ae . 29UAbisalomu wasethumela kuJowabi ukuthi amthume enkosini; kodwa kavumanga ukuza kuye. Waphinda wathumela ngokwesibili, kodwa kavumanga ukuza. 30Wasesithi ezincekwini zakhe: Bonani, isabelo sikaJowabi siseceleni kwesami, njalo ulebhali* lapho; hambani lisithungele ngomlilo. Izinceku zikaAbisalomu zasezithungela isabelo ngomlilo. 31Wasesuka uJowabi weza kuAbisalomu endlini, wathi kuye: Izinceku zakho zithungeleleni isabelo esingesami ngomlilo? 32UAbisalomu wasesithi kuJowabi: Khangela, ngithumele kuwe ngisithi: Woza lapha, ukuze ngikuthume enkosini, ukuthi: Ngibuyeleni ngisuka eGeshuri? Bekukuhle kimi ukuthi ngabe ngilokhu ngikhonale. Ngakho-ke kangibone ubuso benkosi; njalo uba kulecala kimi, kayingibulale af . 33Ngakho uJowabi weza enkosini, wayitshela; isimbizile uAbisalomu weza enkosini, wayikhothamela ngobuso bakhe emhlabathini, phambi kwenkosi; inkosi yasimanga uAbisalomu ag .


Bayadubeka Abaphila Lobugoga Abakhitshwa Endlini yeLeonard Cheshire\nOmunye walabo asebehlala egcekeni.\nAbaphila lobogoga abaxotshwa endaweni okuthiwa yi Leornard Cheshire Disability Zimbabwe Trust edolobheni leHarare ngoLwesihlanu bafikise insuku eziyisitshiyangalo mbili behlala egcekeni ngesikhathi somqando lezulu lisina.\nAbantu laba, abalitshumi lasikhombisa, bathi abala lapho abangaya khona njalo abala mali yokuziphilisa lempahla yabo iqhubeka isonakala ngenxa yokunethwa lizulu.\nOmunye wabaxotshwa lapho ababehlala khona.\nIziphathamandla ezibangele ukuxotshwa kwabo zithi zazi abayisithupha (6) kuphela kodwa bona belitshumi lasikhombisa (17).\nLaba bantu bathi umcabango wokubasusa kulendawo wasukela ngesikhathi kuze kubhubhe owasungula leyo ndawo ngomnyaka ka1985, uMnu. Antony Alvern.\nUmuyi uAlvern, owayephila lobugoga, wakubona kumqoka ukuthi asize abanjengaye wasungula lindawo eHarare.\nILeonard Cheshire yayitholiswa usizo olwehlukeneyo kwabagogekileyo okubalisa olwempahla, ukudla lemali okwakuvela kwabasizayo kuleli labakwamanye amazwe.\nAbaxotshiweyo laba bathi lindawo ngumuzi owanikezwa kwabe Leonard Cheshire Zimbabwe abangalimanga khona.\nBathwelenzima abantu laba.\nOmunye walaba bantu abaxotshelwe phandle kwalindawo nguMnu. Thomas Muchadenyika, owaqala ukuhlala kulindawo ngomnyaka ka 2010.\nAbogatsha lukahulumende olubona ngezokulondolozwa kwelungelo lezisebenzi lenhlalakahle kazulu bake bazama ukuthi abantu laba bayehlala okwesikhatshana endaweni ye Ruwa Rehabilitation Centre, kodwa abakwemukelanga lokho.\nKugcwele impahla yonke indawo ...\nUMuchadenyika uthi uzulu kalazi iqiniso lokwenzakala kulindawo.\nUMnu. Wonder Mukanganise, ophila lobugoga, ubehlala kulumuzi laye. Utshengise ukukhathazeka ngesimo akiso esithi okumzwisa ubuhlungu kakhulu lucuku olwenzelwe lababantu asebebaxotshelwe ezitaladeni kungelazwelo khona elizweni inengi labantu lizithi ngamaKhristu.\nImizamo yokukhulumisana leziphathamandla zalindawo yehlule ngoba incingo zabo bezingaphendulwa kokuphela.


UmThethosisekelo weRiphabliki yeSewula Afrika: 2. UmTlolo WamaLungelo WobuNtu\nMy Constitution UmThethosisekelo weRiphabliki yeSewula Afrika 2. UmTlolo WamaLungelo WobuNtu\nIsahluko 2: UmTlolo WamaLungelo WobuNtu (7-39)\nUmTlolo wamaLungelo wobuNtu usisekelo okwakhelwe phezu kwaso intando yenengi eSewula Afrika. Umumethe amalungelo wabo boke abantu benarha yekhethu begodu uqinisa amagugu wentando yenengi nesithunzi sobuntu, ukulingana kanye netjhaphuluko.\nUmbuso kumele uhloniphe, uvikele, uthuthukise begodu uzalise amalungelo amunyethwe mTlolo wamaLungelo wobuNtu.\nAmalungelo amunyethwe mTlolo wamaLungelo wobuNtu ngokulawulwa mikhawulo emunyethweko namkha okukhulunywa ngayo esigabeni 36, namkha ngokutjhiwo kwenye indawo ngaphakathi kwalomtlolo lo.\n8. Ukusetjenziswa kwawo\nUmTlolo wamaLungelo wobuNtu lo usebenza kiwo woke umThetho begodu ubopha isiBethamthetho, isiGungu, iphiko lezobuLungiswa nazo zoke iinJamiso zomBuso.\nIsiqalelelo somTlolo lo wamaLungelo wobuNtu sibopha umuntu wendabuko namkha womThetho nangabe, begodu nokufikela ezingeni lapha ukghona khona ukusebenza, ngokutjhejwa komhlobo welungelo begodu nomhlobo womsebenzi lowo onikelwa lilungelwelo.\nNakungenzeka usebenzise isiqalelelo somTlolo wamaLungelo wobuNtu emuntwni wendabuko namkha womthetho ngokuya kwesigatjana (2), ikhotho—\nukuze iphumelelise ilungelo elithileko elisemTlolweni, kumele isebenzise, namkha nangabe kunetlhogakalo, ithuthukise umThetho wesintu kuze kufike ezingeni lapha umThetho okukhulunywa ngawo ungasaphumelelisi khona ilungelwelo, begodu\nkungenzeka bona ithuthukisa imilayo yomThetho wesintu ukurhunyeza ilungelo, kodwana nangabe ukurhunyezokho kukhambisana nesigaba 36(1).\nUmuntu womThetho naye unelungelo lokufumana amalungelo asemTlolweni wamaLungelo wobuNtu ngokuya kwendlela etlhogwa lihlobelo lamalungelo begodu nehlobelo lomuntu womThetho.\nBoke abantu bayalingana phambi komThetho, begodu banelungelo lokuvikeleka kanye nokusizwa mThetho ngokulinganako.\nUkulingana kufaka hlangana ukuthabela amalungelo nepumelelo ngokuzeleko nangokulingana. Ukuthuthukisa ukufikeleleka kokulingana, imithetho begodu namanye amagadango ahlelelwe ukuvikela namkha ukuthuthukisa abantu, namkha iinqhema zabantu ebegade zidlelezelwe ngebanga lebandlululo elingasifeya.\nAngekhe kwenzeka bona umBuso ubandlulule ngokungasifeya, bunqopha namkha ingasibunqopha nanyana ngubani ngombandela owodwa nakha ngaphezulu, ukufaka hlangana ukubandlulula ngokwebala, ngokobulili, ngokobana umuntu usidisi, utjhadile namkha akakatjhadi, ngokobuhlobo ngokobana umuntu udabuka kusiphi isitjhaba, ngokombala, ngokuzibandakanya nobulili obuthileko, ngeminyaka yobudala, ngokukhubazeka, ngokwekolo, unembeza, ikolelo, ngokwamasiko, ngokwelimi nango kubelethwa.\nAkekho umuntu okungenzeka bona abandlululwe nginayana ngubani ngokungasifeya, bunqopha namkha awa, ngombandela owodwa nanyana ngaphezulu, ngokuya kwesigatjana (3). UmThetho wenarha wokuvimbela namkha wokujamisa ibandlulo elingasifeya kumele uphasiswe.\nIbandlululo ngebanga lombandela owodwa namkha ngaphezulu erheliswe kusigatjana (3) ayisifeya ngaphandle kobana kutholakale bona ibandlululweli kwamambala lifeya.\n10. IsiThunzi SobuNtu\nOmunye nomunye umuntu unesithunzi ngokwemvelo, begodu unelungelo lokobana isithunzi sakhe sihlonitjhwe besivikelwe.\nOmunye nomunye umuntu unelungelo lokuphila.\n12. Itjhaphuluko Nokuvikeleka Komuntu\nOmunye nomunye umuntu unelungelo letjhaphuluko nokuvikeleka okufaka hlangana ilungelo—\nlokungadinywa itjhaphuluko ngokungasimthetho namkha ngaphandle kombandela ozwakalako;\nlokungavalelwa ejele ngaphandle kokuvela ekhotho;\nlokutjhaphuluka kiyo yoke imihlobo yenturhu kungaba ngevela emithonjeni yomphakathi namkha yangeqadi;\nlokungatlhoriswa nanganyana ngiyiphi indlela; begodu\nnelokungaphathwa namkha ajeziswe ngendlela esihluku, enganabuntu namkha eyehlisa isithunzi.\nOmunye nomunye umuntu unelungelo lokobana ubujamo bakhe bomzimba nebomkhumbulo bungathathelwa phasi, lokhu kufaka hlangana nelungelo—\nlokuthatha isiqunto malungana nokubeletha;\nlokuvikeleka nelelawulo ngemizimbabo; begodu\nnelokungasetjenziselwa ukulingelela ukusebenza kwesihlahla namkha nanyana ngisiphi isisetjenziswa esiphathelene nezesayensi ngaphandle kwemvumakhe.\n13. Ubugqila, Ukukatelelwa Ukuhlonipha Omunye Namkha Ukukatelelwa Ukusebenza\nAkekho noyedwa umuntu ozakwenziwa isigqila, akatelelwe ukuhlonipha omunye namkha akatelelwe ukusebenza.\n14. Ukuba Wedwa\nOmunye nomunye umuntu unelungelo lokungaphazanyiswa, lokhu kufaka hlangana nelungelo lokobana—\numzimbakhe namkha umuzakhe ungasetjhwa;\nipahlakhe ingathathwa ngekani; namkha d. nekulumakhe ebuntumba ingacajelwa.\n15. Itjhaphuluko Yekolo, Ikolelo Begodu Nombono\nOmunye nomunye umuntu unelungelo letjhaphuluko kanembeza, ikolo, ukucabanga, ikolelo begodu nokuveza umbono.\nIinkonzo zingabanjelwa eenjamisweni zombuso namkha eenjamisweni ezirhelejwa mbuso, nangabe—\niinkonzwezo zilandela imilayo yekambiso ebekwe ziimphathiswa zomphakathi ezifaneleko.\niinkonzwezo zikhanjiswa ngendlela efaneleko; begodu\nnokuzikhambela kutjhaphulukile begodu akukakatelelwa.\nIsigabesi asivimbeli umThetho owamukela—\nimitjhado ephethwa ngananyana ngiliphi isiko, namkha irherho lekolo, ngokomThetho womndeni namkha womtjhadi; begodu\namarherho womThetho womndeni newomtjhadi ngaphasi kwananyana ngiliphi isiko, namkha kungaba ngelabantu abalandela ikambiso yekolo ethileko.\nUkwamukelwa ngokuya kwepharagrafu (a) kumele kukhambisane nesigabesi begodu nezinye iinqalelelo zomThethosisekelo.\n16. Itjhaphuluko Yokuveza Amazizo\nOmunye nomunye umuntu unelungelo letjhaphuluko yokuveza amazizwakhe, okufaka hlangana—\nitjhaphuluko yamaphephandaba namanye amamidiya;\nitjhaphuluko yokwamukela namkha ukudlulisa ilwazi namkha imibono;\nitjhaphuluko yokuveza ikghono lokubumba nokusungula; begodu\nnetjhaphuluko yezokufunda begodu netjhaphuluko yokwenza irhubhululo elubusayensi.\nIlungelo elitjhiwo esigatjaneni (1) alifaki lokhu—\nukukhuluma ngendlela ephehla ipi;\nukutjala umoya ongabangela inturhu; namkha\nukuletha ukuhloyana okudzimelele ekuhlukakeni ngokwebala, ngokobuhlobo, ngokobulili, namkha ngokwekolo begodu lokho kuphehla inturhu engabangela ukulimala.\n17. Ukubuthana, Ukutjhagala, Ukurhwanta Nokwethula Iinghonghoyilo\nOmunye nomunye umuntu unelungelo lokubuthana, ukungenela ijima lokutjhagala, lokurhwanta nokwethula iinghonghoyilo ngaphandle kwenturhu neenkhali.\n18. Itjhaphuluko Yokuhlanganyela\nOmunye nomunye umuntu unelungelo lokuhlanganyela.\n19. Amalungelo Wezombanganarha\nEsinye nesinye isakhamuzi sitjhaphulukile bona singazikhethela esikufunako manqophana nezombanganarha, lokhu kufaka hlangana nelungelo loku—\nsungula ihlangano yezombanganarha\nzibandakanya emisebenzini yehlangano, namkha uyifunele ihlangano leyo amalunga, begodu\nnokukhankasela ihlangano leyo yezombanganarha.\nEsinye nesinye isakhamuzi sinelungelo lokungenela amakhetho atjhaphulukileko, afeya neza qobe ngemva kwesikhathi esithileko, wesinye nesinye isiBethamthetho esitlhanywe ngokuya komThethosisekelo.\nOmunye nomunye umuntu omdala unelungelo—\nlokuvowuda, emakhethweni wokuvowudela nanyana ngiliphi ibandla lesiBethamthetho, elitlhanywe ngokuya komThethosisekelo,begodu nokuvowuda buntumba; begodu\nnokujamela ukuba ngunkhethani esikhundleni sokusebenzela umphakathi, nangabe kwenzekile bona ukhethwe, uphathe isikhundla sokusebenzela umphakathi.\nAsikho isakhamuzi esingadinywa ubuzwe baso.\n21. Itjhaphuluko Yokukhamba Nokuhlala Umathanda\nOmunye nomunye umuntu unelungelo lokukhamba ngokutjhaphuluka.\nOmunye nomunye umuntu unelungelo lokufuduka la eRiphabliki.\nEsinye nesinye isakhamuzi sinelungelo lokungena, nokuhlala nanyana kukuphi la eRiphabliki.\nEsinye nesinye isakhamuzi sinelungelo lokuba nepasipoti.\n22. Itjhaphuluko Yokurhweba, Yesikhundla Somsebenzi Nebizelo\nNgokulawulwa mThetho, esinye nesinye isakhamuzi sinelungelo lokuzikhethela irhwebo, ukufumana isikhundla somsebenzi nokuba nebizelo.\n23. Itjhebiswano Kezemisebenzi\nOmunye nomunye umuntu unelungelo lokuphathwa ngendlela efaneleko emsebenzini.\nEsinye nesinye isisebenzi sinelungelo—\nlokubumba nokujoyina iinhlangano zabasebenzi;\nlokuzibandakanya emisebenzini nemahlelweni weenhlangano zabasebenzi; begodu\nOmunye nomunye umqatjhi unelungelo—\nlokubumba nokujoyina iinhlangano zabaqatjhi, begodu\nnokuzibandakanya emisebenzini nemahlelweni weenhlangano zabaqatjhi.\nEnye nenye ihlangano yabasebenzi begodu nenye nenye ihlangano yabaqatjhi inelungelo—\nlokukhetha abaphathi, amahlelo nemisebenzawo;\nnelokubumba nokujoyina umfelandawonye.\nEnye nenye ihlangano yabasebenzi, ihlangano yabaqatjhi begodu nomqatjhi banelungelo lokuzibandakanya eenkulumiswaneni zokubonisana. UmThetho wenarha ungabekwa ukulawula ikulumiswano yokubonisana. Kangangobana umThetho ungaqunta ilungelo eSahlukwenesi, ukuquntwa kumele kukhambisane nesigaba 36(1)\nUmThetho weNarha ungamukela amalungiselelo wokuvikela iinhlangano amunyethwe eemvumelwaneni zebambiswano. Kangangobana umThetho ungaqunta eSahlukwenesi, ukuqunta kufanele kukhambisane nesigaba 36(1).\nOmunye nomunye umuntu unelungelo—\nlokuba sebhodulukweni engekhe lahlunguphaza ipilo nehlalakuhle yakhe; begodu\nnokuba nebhoduluko elivikelekileko, ukwenzela bona kuzuze isizukulwana sakhathesi nesizako, ngokusetjenziswa komThetho ozwakalako namanye amagadango ahlelelwe—\nukuvimbela ukusilaphazeka kwebhoduluko nokurhurhuleka kwehlabathi\nukukhuthaza ukutlhogonyelwa kwemvelo; begodu\nnokuqinisekisa ituthuko edzimeleleko nokusetjenziswa kuhle kwemithombo yemvelo, ngakelinye ihlangothi kuthuthukiswe ngokuqinisekisiweko zomnotho nezomphakathi.\nAkakho umuntu ozakudinywa ipahla ngaphandle kwalokha kwenziwa ngokulandela umThetho osebenza ngokuvamileko, begodu awukho umThetho ongavumela bona umuntu adinywe ipahla ngokungasimthetho.\nUngamukwa ipahla kwaphela ngokuya komThetho osebenza ngokuvamileko—\nnangabe kwenzelwa iindingo namkha iinrhuluphelo zomphakathi; begodu\nngokulawulwa kuliliswa ngemali, inani layo begodu nesikhathi nendlela ezakubhadelwa ngayo okungenzeka bona kuvunyelwane ngayo hlangana nalabo abathintekako namkha kuthathwe isiqunto namkha kuquntwe yikhotho.\nInani lemali yesililiso, isikhathi nendlela ezakubhadelwa ngayo kufanele kube ngelungileko nelinganako, etjengisa ukulinganiswa okufaneleko hlangana kweenrhuluphelo zomphakathi neenrhuluphelo zalabo abathintekako, begodu kutjhejwe yoke imibandela efaneleko, okufaka hlangana—\nukusetjenziswa kwepahla njenganje;\numlando wokutholakala nokusetjenziswa kwayo;\nbona ingabiza malini nange ithengiswa;\nizinga elinqophileko lokubulunga nokurhelebha kombuso ngeemali ekutholweni nekuthuthukisweni kwenani lenzuzo yepahla; begodu\nnomnqopho wokwemukwa ipahla leyo.\niinrhuluphelo zomphakathi zifaka hlangana isibopho sesitjhaba sokutjhugululwa kwenarha namatjhuguluko abonelela ukutholakala kwayo yoke imithombo yemvelo yeSewula Afrika; begodu\nnokobana ipahla ayifaki hlangana inarha kwaphela.\nUmbuso kumele ubeke umThetho begodu uthathe namagadango azwakalako ngaphakathi kwemithombo enayo, ukukatelela imibandela eyenza bona izakhamuzi zikghone ukuthola inarha ngendlela elinganako.\nUmuntu namkha umphakathi lowo isikhathi sawo sokusebenzisa inarha esingakavikeleki ngokomThetho ngebanga lomThetho wangesikhathi sebandlululo obandlulula ngokwebala namkha izenzo, unelungelo ukufikela ezingeni elitjhiwo mThetho wePalamende, nofana isikhathi esivikelekileko ngokomThetho namkha ngokulungisa okumadanisekako.\nUmuntu namkha umphakathi omukwe ipahla ngemva kwamhlana zili-19 kuMgwengweni 1913 ngebanga lomThetho wengesikhathi sebandlululo, obandlulula ngokwebala namkha izenzo, unelungelo ukufikela ezingeni elitjhiwo mThetho wePalamende, namkha ngokubuyiswa kwepahla leyo namkha ngokulungiswa ngendlela elinganako.\nAsikho nesisodwa isiqalelelo sesigabesi esingavimbela umbuso ekuthatheni umThetho namanye amagadango ukwenzela bona bothole inarha, amanzi nokhunye okukhambelana namatjhuguluko la, ukuze kulungiseke imiphumela yebandlululo ngokwebala kwangesikhathi esadlulako, ngaphandle kwanyana ukutjhida okhunye nokhunye eenqalelelweni zesigabesi kukhambisana neenqalelelo zesigaba 36 (1).\nIPalamende kumele imemezele umThetho otjhiwo esigatjaneni (6).\nOmunye nomunye umuntu unelungelo lekghono lokufunyanwa kwezindlu ngokwaneleko.\nUmbuso kumele uthathe amagadango azwakalako womThetho namanye amagadango, ngokusemandleni wawo, ukukghonakalisa ngokupheleleko ilungelweli.\nAkekho noyedwa ongakhutjhwa ngendlinakhe, namkha indlwakhe engabhidlizwa, ngaphandle kwencwadi yesigunyazo sekhotho eyenziwa emva kokutjhejwa kwawo woke amaphuzu aqakathekileko. Awukho nowodwa umThetho ongakuvumela bona umuntu akhutjhwe endlinakhe ngokungasimthetho.\n27. Zamaphilo, Ukudla, Amanzi Begodu Nokuvikeleka Kwezehlalakhuhle\nOmunye nomunye umuntu unelungelo lekghono lokufumana lokhu—\nukutlhogonyelwa kezamaphilo, okufaka hlangana ukutlhogonyelwa ngehlangothini lezokubeletha;\nukuthola ukudla okwaneleko namanzi ahlanzekileko; begodu\nukuvikeleka kwezehlalakuhle, okufaka hlangana, ukurhelejwa okufaneleko kwezehlalakuhle nangabe umuntu ubhalelwa kuzondla yena, nalabo okumele abondle.\nUmbuso kumele uthathe amagadango afaneleko wangokomThetho namanye amagadango, ngokusebenzisa imithombo yawo ekhona, ukuphumelelisa elinye nelinye lamalungelo la.\nAkakho noyedwa umuntu ongalelwa irhelebho elirhabako lokwelatjhwa.\nOmunye nomunye umntwana unelungelo—\nlokuba nebizo nobutjhaba kusukela nakabelethwako;\nlokutlhogonyelwa bazali namkha mndeni; namkha ukuthola itlhogomelo elinye elifaneleko nangabe ususiwe emndeninakhe;\nlokuthola ukudla okunezakhamzimba, indawo yokuhlala; ukwelatjhwa; begodu nokutjhejwa kwezehlalakuhle;\nlokuvikelwa ekuphathweni kumbi; ukuninwa, ukuhlukunyezwa namkha ukwehliswa kwesithunzi sobuntu\nlokuvikelwa ekusetjenzisweni mqatjhi ngokungakafaneli;\nukungafuneki namkha ukungakavunyelwa bona wenze umsebenzi othileko namkha unikele umsebenzi—\nongakalungeli umuntu oneminyaka elingana neyobudala bomntwana lowo; namkha\nobeka umntwana ngokwakhe ebudisini, ifundwakhe, ipilwakhe, ingqondo, umoyakhe, ukuziphatha begodu nekuzithuthukiseni kwakhe;\nlokobana angabotjhwa ngaphandle kwanyana sele kungasekho elinye igadango lamaswaphelo, lapha ngaphezu kwamalungelo umntwana awatholako ngaphasi kwesigaba 12 nesama-35, umntwana angabotjhwa kwaphela isikhatjhana esifitjhani nesifaneleko begodu unelungelo loku—\nhlukaniswa neembotjhwa ezingaphezulu kweminyaka eli-18; begodu\nphathwa ngaphasi kobujamo obufanele umntwana waleyo minyaka;\nlokuba nomjameli wezomthetho obonelelwa mbuso, begodu nangeendleko zombuso kuleyo milandu yemibango ethinta umntwana loyo nangabe ukungakhambi kuhle komthetho kungahle kube khona; begodu\nnelokungasetjenziswa kwakhe bunqopha lapha kunenturhu yeenkhali khona nokobana kumele avikeleke ngeenkhathi zenturhu yeenkhali.\nIinrhuluphelo zomntwana kuyinto eqakatheke khulu ezintweni zoke eziphathelene nomntwana.\nEsigabenesi nakukhulunywa ngomntwana kutjhiwo umuntu oneminyaka engaphasi kweli-18 ubudala.\nlokuthola ifundo esisekelo, okufaka hlangana nefundo esisekelo yabantu abadala; begodu\nnelokuthola ifundo ephakemeko, okumele bona umbuso ngokuthatha amagadango afaneleko uyenze ibekhona beyikghone ukufumaneka begodu iragele phambili ngendlela okungakghonakala ngayo.\nOmunye nomunye umuntu unelungelo lokuthola ifundo ngelimi elisemthethweni namkha ngelimi azikhethela lona eenkhungweni zefundo ezingezomphakathi, lapha ifundo leyo inikelwa khona ngokuzwakalako. Ukwenzela bona kuqinisekiswe ikghono lokutholakala okunepumelelo kokusetjenziswa kwelungelweli, umbuso kumele uqalelele woke amagadango ahlukeneko wefundo, okufaka hlangana iinkhungo ezisebenzisa ilimi elilodwa, ukutjheja—\nisidingo sokulungisa imiphumela yezenzo zemithetho yesikhathi esigadungileko ebandlulula ngokwebala.\nOmunye nomunye umuntu unelungelo lokusungula begodu agcine isikhungo sezefundo, asisekele ngeemali zakhe begodu sizijamele nangabe iinkhungo lezo—\nzitlolisiwe embusweni; begodu\nazikho ezingeni eliphasi nazimadaniswa nalezonkhungo zefundo ezilawulwa mphakathi.\nIsigatjana (3) asivimbeli ukusizwa ngeemali mbuso kweenkhungo zefundo ezizijameleko.\n30. Ilimi Namasiko\nOmunye nomunye umuntu unelungelo lokusebenzisa ilimi nokudlala indima epilwenakhe yamasiko azikhethele yona, kodwana akekho noyedwa umuntu ozakuthi lokha nakasebenzisa amalungelwakhe, awasebenzise ngendlela engakhambisaniko yananyana ngisiphi isiqalelelo somTlolo wamaLungelo.\n31. Imiphakathi Yangokwamasiko, Ikolo Nelimi\nAbantu bomphakathi abakhambisanako ngokwamasiko, ikolo nelimi angeze badinywa ilungelo, namanye abantu womphakathi lowo, loku—\nthabela isiko labo, benze ikolo yabo bebasebenzise ilimi labo, begodu\nnokusungula, ukujoyina nokuraga iinhlangano zamasiko, ikolo nezamalimi, nezinye iinjamiso zomphakathi.\nAmalungelo asesigatjaneni (1) angekhe asetjenziswa ngendlela engakhambisani nanoma ngisiphi isiqalelelo somTlolo wamaLungelo.\n32. Ilungelo Lokuthola Ilwazi\nOmunye nomunye umuntu unelungelo lokuthola—\nelinye nelinye ilwazi eliphethwe mbuso, begodu\nnelinye nelinye ilwazi eliphethwe ngomunye umuntu okumele lisetjenziselwe namkha kuvikelwe nagalo nanyana ngimaphi amalungelo.\nUmThetho wenarha kufanele umenyezelwe ukuphumelelisa ilungelweli begodu kungathathwa amagadango azwakalako ukwethula ubudisi bokuphatha nebeemali obuphezu kombuso.\n33. Igadango Lekambiso Elungileko YezomThetho\nOmunye nomunye umuntu unelungelo lokuphathwa ngendlela esemthethweni, ezwakalako begodu nangekambiso elungileko.\nOmunye nomunye umuntu amalungelwakhe athinteke kabuhlungu ngebanga legadango lekambiso, unelungelo lokunikelwa abonobangela balokho ngokutloliweko.\nUmThetho wenarha kumele umenyezelwe ukuphumelelisa amalungelo la, begodu kumele—\nunikele ukuhlolisiswa godu kwegadango lekambiso yikhotho namkha lapha kufaneleko, kungaba yikundla ezijameleko begodu nengathathi ihlangothi;\nubophelele umbuso bonyana uphumelelise amalungelo aseengatjaneni (1) no (2); begodu\nuthuthukise ikghono lekambiso yezokuphatha.\n34. Ilungelo Lokuya Ekhotho\nOmunye nomunye umuntu unelungelo lokusa nanyana ngimuphi umbango ongararululwa yikhotho ngokusebenzisa umThetho, ulalelwe mphakathi ngaphambi kwekhotho, namkha lapha kufaneleko, ungasiwa kenye iforamu ezijameleko engathathi ihlangothi.\n35. Abantu Ababotjhiweko, Abavalelweko Begodu Nabamangalelweko\nOmunye nomunye umuntu obotjhiweko ngebanga lokusolelwa bonyana wenze umlandu unelungelo—\nngelungelo lakhe lokuzithulela; begodu\nayeleliswe ngokungenzeka nakangazithuleliko;\nlokungakatelelwa bonyana avume akwenzileko, ngombana lokho kungahle kusetjenziswe njengobufakazi obumbophelelako;\nlokuvela ekhotho msinya ngokungakghonakalako, kodwana kungabi ngemva—\nkwama-iri ama-40 ngemva kokubotjhwa; namkha\nkokuphela kwelanga lokuthoma lekhotho emva kokudlula kwama-iri ama-48, nangabe ama–iri ama-48 aphela ngaphandle kwama-iri wekhotho ejayelekileko namkha ngelanga okungasilo elijayelekileko lekhotho;\nlokobana ekuveleni kokuthoma phambi kwekhotho emva kokubotjhwa, athweswe umlandu namkha atjelwe ibanga lokwelulwa kwesikhathi sakhe sokuvalelwa, namkha atjhatjhululwe; begodu\nlokutjhatjhululwa ejele nangabe imibandela yomThetho iyavuma, ngokulawulwa bujamo obuzwakalako.\nOmunye nomunye umuntu obotjhiweko, okufaka hlangana esinye nesinye isibotjhwa esele sigwetjiwe, sinelungelo—\nlokobana sitjelwe bonyana sibotjhelweni;\nlokukhetha, nokuthintana nomjameli womthetho begodu sitjelwe msinya ngalelilungelo;\nlokubonelelwa ngomjameli womthetho okhonjwe mbuso begodu nangeendleko zombuso nangabe kunekghonakalo lokobana ubulungiswa obuphathekako bubekhona begodu kumele sitjelwe msinya ngelungelweli;\nlokuyokumangala ekhotho, simangalele ukwazi bona ukubotjhwa kwaso kusemthethweni nayana awa, nangabe ukubotjhwa kwaso akukho emthethweni, sitjhatjhululwe\nlokuvalelwa ngaphasi kobujamo obukhambisana nesithunzi sobuntu, okufaka hlangana okungasenani ngokunikela indawo eyaneleko yokuhlala, ukudla okwakha umzimba, iincwadi zokufunda, kanye nokwelatjhwa ngeendleko zombuso; begodu\nnelokuthintana, nokuvakatjhelwa ngilaba abalandelako—\nngowakwakhe namkha umlingani;\nuMeluleki wezekolo okhethwe nguye, begodu\nnoDorhodere okhethwe nguye.\nOmunye nomunye ummangalelwa unelungelo lokugwetjwa ngendlela efaneleko, okufaka hlangana ilungelo—\nlokwaziswa ngomlandu abekwe wona, anikelwe nemininingwana ngokunabileko ukwenzela bona akghone ukuziphendulela emlandwini loyo;\nlokuthola isikhathi esaneleko neenkghonakalisi ezaneleko angazisebenzisa ekuzivikeleni;\nlokugwetjwa ekhotho yomthetho ojwayelekileko nevulelwe umphakathi;\nlokulalelwa komlandwakhe kuthonywe bekuqedwe ngaphandle kokuriyada okungazwakaliko;\nlokubakhona lokha nakugwetjwa umlandwakhe;\nlokukhetha begodu nokobana ajanyelwe mjameli womthetho begodu atjelwe ngelungelweli msinyana;\nlokubonelelwa ngomjameli womthetho ozakubhadelwa mbuso lokha nakubonakala bona kungaba nokungakhanjiswa ngokulungileko komlandu, begodu aziswe ngelungelwelo msinyana;\nlokuthathwa ngokobana akanamlandu, azithulele, begodu nokobana angafakazi lokha nakugwetjwako;\nlokuthula ubufakazi nokuphikisa ubufakazi obuthuliweko;\nlokungakakatelelwa ukwethula ubufakazi obumbophako;\nlokugwetjwa ngelimi alizwisisako, namkha lokho nakungakghonakaliko, atologelwe ngelimi alizwako;\nlokungagwetjelwa isenzo namkha ukungakenzi okugade kungasimlandu ngaphasi komthetho wenarha namkha umthetho weentjhabatjhaba ngesikhathi lokho nakwenzekako namkha kungenzeki;\nlokungagwetjwa ngomlandu omayelana nesenzo namkha lokho okwatjhiywako lapha umutnu afunyanwa anganamlandu namkha afunyanwa bona umlandu;\nlokuba nethuba lokubethwa ngeswazi elincani lokha nangabe isigwebo esibekiweko sitjhugululwe hlangana nesikhathi umlandu owenziwe ngaso nesikhathi sokugwetjwa; begodu\nnelokwenza isibawo bona umlandwakhe ubuyekezwe namkha uhlolisiswe yikhotho engaphezulu.\nNanganyana ngisiphi isikhathi lapha isigabesi sifuna khona bona umbiko utjelwe umuntu; umbiko lowo kumele unikelwe ngelimi lelo umuntu loyo alizwisisako.\nUbufakazi obutholakele ngendlela ephikisana nanyana ngiliphi ilungelo elingaphakathi komTlolo lo wamaLungelo wobuNtu kumele bulahlwe, nangabe ukwamukelwa kobufakazobo kungenza bona ukugwetjwa komlandu lowo kube ngokungakalungi namkha ngendlela ethile kungakhubaza ikambiso yezobulungiswa.\n36. Ukurhunyezwa Kwamalungelo\nAmalungelo angaphakathi komTlolo wamaLungelo wobuNtu angarhunyezwa kwaphela ngokuya komThetho osebenza ngendlela evamileko ukufikela lapha ukurhunyezwa kwawo kuzwakala begodu kufaneleko emphakathini ovulekileko nophethe ngentando yesitjhaba edzimele phezu kokuhlonitjhwa kwesithunzi sobuntu, ukulingana netjhaphuluko, kutjhejwe nawo woke amaphuzu afaneleko, okufaka hlangana—\nukuqakatheka komnqopho werhunyezwelo;\numhlobo nobungako berhunyezo;\nubuhlobo phakathi kwerhunyezo nomnqophalo; begodu\nnendlela enegandelelo elirhunyeziweko yokuphumelelisa umnqopho.\nNgaphandle kwalokho okutjhiwo esigatjaneni (1) namkha kunanyana ngisiphi isiqalelelo somThethosisekelo, awukho umThetho ongarhunyeza nanyana ngiliphi ilungelo elibonelelwe ngaphakathi komTlolo wamaLungelo wobuNtu.\n37. UmThetho Wobujamo Oburhabileko\nUmThetho wobujamo oburhabileko ungamenyezelwa kwaphela ngokuya komThetho wepalamende begodu kwaphela nangabe—\nipilo yesitjhaba isengozini yokuthuselwa ngepi, ukusahlelwa, ukuvukela umbuso, irawurawu, umonakalo omkhulu ngenarheni namkha kunento erhabileko emphakathini; begodu\nnesimemezelo somThethweso siyatlhogeka ekubuyisweni kokuthula nokuthotjelwa komThetho.\nUkumenyezelwa komThetho wobujamo oburhabileko, begodu nomunye nomunye umThetho omenyezelweko, namkha elinye nelinye igadango elithethweko ngokulandela ukumenyezelwa komThetho lo, lingathoma ukusebenza kwaphela nangabe—\nlithoma ukusebenza ngelanga elimenyezelwe ngalo, begodu\nkungadluli amalanga ama-21 ukusukela ngelanga elimenyezelwe ngalo, ngaphandle kwanyana isiBethamthetho seNarha sithatha isiqunto sokwengeza isimemezelweso ngesikhathi esingadluli eenyangeni ezintathu esikhathini esisodwa. Ukungezelela kwamathomo kokumenyezelwa komThetho wobujamo oburhabileko kumele kube ngendlela yesiqunto esamukelwe linengi lamalunga wesiBethamthetho seNarha. Esinye nesinye isiqunto esithethwe ngokuya kwendima le, kumele samukelwe kwaphela ngokusekelwa ngamavowudu amaphesenthi ama-60 wamalunga wesiBethamthetho seNarha. Isiqunto ngokuya kwepharagrafu le singamukelwa kwaphela ngokulandela iinkulumopikiswano zomphakathi ezibanjwe ngaphakathi kwesiBethamthetho seNarha.\nEnye nenye ikhotho enamandla ingaqinisekisa ngokuba semthethweni—\nkwesimemezelo somThetho wobujamo oburhabileko;\nkokhunye nokhunye ukwengezelelwa kwesikhathi somThetho wobujamo oburhabileko; namkha\nkomunye nomunye umThetho ophasisiweko namkha elinye igadango elithethweko, ngebanga lesimemezelo somThetho wobujamo oburhabileko.\nOmunye nomunye umThetho ophasiswe ngokulandela isimemezelo somThetho wobujamo oburhabileko ungaphikisana nomTlolo wamaLungelo wobuNtu ukufikela kwaphela lapha—\nukuphikisanokho nanyana kunjani kutlhogwa khona khulu bujamo oburhabileko; begodu\nngokukhambisana neembopho zeRiphabliki le ngaphasi komThetho weentjhabatjhaba osetjenziswa ngeenkhathi zomThetho wobujamo oburhabileko;\nukukhambisana nesigatjana (5); begodu\nukhutjhwe kuGazede kaRhulumende ngokurhabeka okungakghonakalako emva kokuphasiswa kwawo.\nAwukho umThetho wePalamende ogunyaza isimemezelo somThetho wobujamo oburhabileko begodu awukho umThetho ophasisiweko namkha elinye igadango elithethweko ngokulandela isimemezelweso, ongavumela namkha ugunyaze—\nukubhadelwa kombuso namkha omunye nomunye umuntu manqophana nesinye nesinye isenzo esingekho emthethweni;\nokhunye nokhunye okuphikisana okuvela esigabenesi; namkha\nokhunye nokhunye okuphikisana okuvela esigabeni esitjhiwo kukholomu 1 yeHlelo lamaLungelo angeze aQalelwa Phasi ukufikela ezingeni elimaqophana nesigaba esikukholomu 3 weHlelo.\nIhlelo Lamalungelo Angeze Aqalelwa Phasi\nIzinga ilungelo elivikeleke ngalo\n9 Ukulingana Manqophana nokubandlulula okungakafaneli kwaphela ngemibandela ephathelene nobuhlanga, umbala, ubuzwe namkha imvelaphi, ubulili, ikolo, namkha ilimi\n10 IsiThunzi sobuNtu Ngokupheleleko\n11 Ipilo Ngokupheleleko\n12 ITjhaphuluko nokuVikeleka komuntu Manqophana neengatjana (1)(d) kanye no-(e) kanye no-2(c)\n13 Ubugqila, ukukatelewa ukuhlonipha nokusebenza Manqophana nobugqila nokukatelelwa ukuhlonipha nokuberega\n28 Abantwana Manqophana:\n– isigatjana (1)(d) begodu no-(e);\n– amalungelo asepharagrafini (i) begodu (ii) yesigatjana (1)(g); begodu\n– nesigatjana (1) (i) esimanqophana nabantwana beminyaka eli-15 nangaphasi.\n35 Abantu ababotjhiweko, abavalelweko begodu nabamangalelweko Manqophana:\n- nesigatjana (1)(a), (b), (c) begodu no-2(d)\n- amalungelo asemapharagrafini asuka ku-(a) ukufika ku-(o) wesigatjana (3) okutjhiya ngaphandle ipharagrafu (d)\n- isigatjana (4); begodu\n- nesigatjana (5) manqophana nokungamukeleki kobufakazi nangabe ukwamukelwa kwalobo bufakazi kuzakubangela bona ukugwetjwa komlandu kungabi ngokufaneleko.\nLokha omunye nomunye umuntu avalelwa ngaphandle kokugwetjwa ngebanga lokudinywa amalungelo okusukela ekumenyezelweni komThetho wobujamo oburhabileko, imibandela elandelako kumele itjhejwe:\nIlunga lomndeni elimumuntu omdala namkha umngani womuntu obotjhiweko kumele lithintwe msinyana ngendlela okungakghonakala ngayo, laziswe ngokubotjhwa komuntu loyo.\nIsaziso kumele sikhangiswe eGazedeni kaRhulumende weNarha kungakapheli isikhathi esimalanga amahlanu umuntu lowo abotjhiwe, kuvezwe ibizo lomuntu loyo obotjhiweko, indawo avalelwe kiyo begodu kuhlathululwe namagadango arhabileko abotjhwe ngaphasi kwawo.\nIsibotjhwa, kumele sivunyelwe ukuzikhethela uDorhodere begodu asivakatjhele nanyana kungasiphi isikhathi esizwakalako.\nIsibotjhwa, kumele sivunyelwe ukuzikhethela umjameli womThetho begodu asivakatjhele nanyana kungasiphi isikhathi esizwakalako.\nIkhotho, kumele ihlolisise ukubotjhwa kwesibotjhwa msinyana ngendlela okungakghonakala ngayo, kungakadluli amalanga ali-10 kusukela ngelanga abotjhwa ngalo begodu, ikhotho kumele itjhaphulule isibotjhweso ngaphandle kwalokha nangabe kunetlhogakalo lokobana ukubotjhwa kwakhe kuragele phambili ngomnqopho wokubuyisa ukuthula nokuthotjelwa komThetho.\nIsibotjhwa esingakatjhatjhululwa ngokuya kwesibuyekezo sevalelo esingaphasi kwepharagrafu (e), namkha esingakatjhatjhululwa ngokuya kwesibuyekezo sevalelo esingaphasi kwepharagrafu le, singenza isibawo ekhotho bona kubuyekezwe godu ivalelo laso kwesinye nesinye isikhathi emva kwamalanga ali-10 kudlulile ukubuyekezwa kwevalelo laso, begodu nekhotho kumele itjhaphulule isibotjhwa ngaphandle kwalokha nangabe kunetlhogakalo lokobana ukubotjhwa kwakhe kuragele phambili ngomnqopho wokubuyisa ukuthula nokuthotjelwa komThetho.\nIsibotjhwa kumele sivunyelwe ukuvela mathupha ngaphambi kwananyana ngiyiphi ikhotho etjheje ukubotjhwa kwaso, nokobana ajanyelwe mjameli womThetho ekulalelweni komlandwakhe, begodu nokuvikelwa ekurageleni phambili kokuvalelwa kwaso.\nUmbuso kumele wethule abonobangela abatlolwe phasi phambi kwekhotho ukuqinisekisa ukuragela phambili kokuvalelwa kwesibotjhweso, begodu kumele unikele isibotjhweso ikhophi yabonobangela bokubotjhwa kwaso okungasenani amalanga amabili ngaphambi kobana ikhotho ibuyekeze ivalelo laso.\nNangabe ikhotho itjhaphulula isibotjhwa, umuntu loyo angeze abotjhwa godu ngaphasi kwabonobangela abafanako ngaphandle kwalokha umbuso ungathoma ngokukhombisa ngaphandle kokurhiniza ukuqakatheka kokubotjhwa komuntu lowo godu.\nIingatjana (6) nese-(7) azisebenzi ebantwini abangasizo izakhamuzi zeSewula Afrika begodu abavalelwe ngemibandela yenturhu yeentjhabatjhaba yeenkhali. Kuhlekuhle, umbuso kumele ukhambisane namazinga lawo abopha iRiphabliki ngaphasi komThetho wobuntu weentjhabatjhaba, manqophana nokuvalelwa kwabantu abafana nalabo.\n38. Ukukatelelwa Kwamalungelo\nOmunye nomunye umuntu orheliswe esigabenesi, unelungelo lokwenza isibawo ekhotho enegunya, atjho bona ilungelo elimunyethwe emTlolweni wamaLungelo wobuNtu liphuliwe namkha lithuselwe begodu ikhotho ingaphana ngerhelebho elifaneleko okufaka hlangana nokwenziwa kwesimemezelo samalungelo wobuntu. Abantu abangenza isibawo ekhotho ngilaba—\nomunye nomunye umuntu owenza ngokweenrhuluphelo zakhe;\nomunye nomunye umuntu owenza isibawo esikhundleni somunye ongakghoniko ukuzenzela ngebizo lakhe;\nomunye nomunye umuntu owenza lokho njengelunga, namkha oraga iinrhuluphelo zesiqhema sabantu namkha kungaba ziinrhuluphelo zabantu besiqhema esithileko;\nomunye nomunye owenza isibawo ngeenrhuluphelo zomphakathi; begodu\nnehlangano eyenza isibawo ngeenrhuluphelo zamalungayo.\n39. Ukuhlathululwa KomTlolo WamaLungelo WobuNtu\nLokha nakuhlathululwa umTlolo wamaLungelo wobuNtu enye nenye ikhotho, ikundla namkha iforamu—\nkumele yenyuse izinga lamagugu asekela umphakathi ovulekileko newentando yenengi edzimelele phezu kwesithunzi sobuntu, ukulingana nekululeko;\nkumele itjheje umthetho weentjhabatjhaba; begodu\ningatjheja nomthetho weenarha zangaphandle.\nLokha nayihlathulula omunye nomunye umThetho, begodu nalokha nayithuthukisa umThetho wesintu namkha enye nenye ikhotho, ikundla namkha iforamu kumele yenyuse izinga lommoya, itjisakalo neminqopho yomTlolo wamaLungelo wobuNtu.\nUmTlolo wamaLungelo wobuNtu awuvimbeli ukubakhona kwamanye amalungelo namkha itjhaphuluko elamukelekileko nelenziwa ngokomThetho wesintu, namkha umThetho omenyezelweko, ukufikela ezingeni lapha akhambisana khona nomTlolo lowo.\nHome UmThethosisekelo weRiphabliki yeSewula Afrika 2. UmTlolo WamaLungelo WobuNtu


BALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Simalungun) Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mongolian Moore Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nIsivande esatholwa yisikhulu sebutho laseBritain uGordon ngo-1881 ePraslin, eSeychelles\nSonke nxa sibona amapikitsha ezindawo ezinhle ezikhatshana abazithi yipharadayisi, siyabe sesifuna ukuya khona ukuze siyebethwa ngumoya sikhohlwe ngendubo zethu. Kodwa lanxa singaze siyekhona sikwazi mhlophe ukuthi nxa siphenduka emizini yethu, indubo zonke siyazithola zisimelele.\nSonke siyafuna sibili ukuphila epharadayisi. Yikho sicina sizibuza ukuthi: ‘Ipharadayisi yinto ekhona kumbe yinganekwane nje? Nxa kuyinganekwane manje sizihluphelani ngalo? Kungenzakala yini ukuthi umhlaba ube lipharadayisi?’\nSekudlule iminyaka eminengi abantu bethakazelela indaba yokuba sepharadayisi. Kwabanengi isifiso lesi sibe khona ngenxa yalokho okukhulunywa liBhayibhili mayelana ‘lesivande esasisempumalanga, e-Edeni.’ Kuyini okwenza isivande lesi saba sihle kakhulu? IBhayibhili lithi: “UJehova uNkulunkulu wenza yonke imihlobo yezihlahla ukuthi zikhule emhlabathini—izihlahla ezazibukeka emehlweni njalo zinhle ekudleni.” Isivande leso sasiyindawo enhle okwamagama. Okwakusenza sikhange kakhulu yikuthi “phakathi laphakathi kwesivande kwakulesihlahla sokuphila.”—UGenesisi 2:8, 9.\nOkunye njalo yikuthi kuGenesisi kulandiswa ngemifula emine eyayigeleza esivandeni leso. Emibili yakhona, iThigrisi leYufrathe ilokhu isaziwa lalamuhla. (UGenesisi 2:10-14) Imifula le igeleza idabula e-Iraq eyayiyingxenye yePhesiya kudala isiyathela ePersian Gulf.\nLokhu kwenza sibone ukuthi yindaba ipharadayisi lithandeka ebantwini basePhesiya. Ngokwesibonelo ikhaphethi yePhesiya yakudaladala esePhiladelphia Museum of Art, ePennsylvania, eMelika, ilompikitsha omuhle wesivande esibiyelweyo esilezihlahla lamaluba. Ibala lesiPhesiya elithi “isivande esibiyelweyo” liphinda litsho “ipharadayisi” njalo okusekhaphethini le kulitshengisa kuhle ipharadayisi elichazwa eBhayibhilini elaliyisivande sase-Edeni.\nEmhlabeni wonke abantu bakhuluma izinto ezitshiyeneyo ngepharadayisi. Njengoba abantu babethutha besiyahlala kwezinye izindawo, babefika baxoxe ngepharadayisi lokuqala kodwa ngokuhamba kwesikhathi indaba yepharadayisi yacina isihlanganiswe lezinganekwane zendawo abafika bahlala kuzo. Lalamuhla abantu nxa bechaza izindawo ezinhle bazithi lipharadayisi.\nKulabanye abantu abathi balithola ipharadayisi elalahlekayo. Ngokwesibonelo uCharles Gordon owayeyisikhulu sebutho laseBritain wathi evakatshele elizweni laseSeychelles ngo-1881, wabona ubuhle bendawo okuthiwa yiVallée de Mai futhi bamthinta kwamancane wahle wathi yiso kanye isivande sase-Edeni. Indawo le khathesi ibalelwa phakathi kwezindawo ezinhle kakhulu emhlabeni wonke. Ngo-1492 uChristopher Columbus wathi efika esihlengeni saseHispaniola khathesi esibizwa ngokuthi yiDominican Republic leHaiti wababaza ubuhle abubonayo waze wazitshela ukuthi sekuseduze ukuthi asithole isivande sase-Edeni.\nElinye ibhuku lezembali lilamamephu adlula 190 njalo amanengi atshengisa u-Adamu lo-Eva bese-Edeni. Phakathi kwawo kuleyinye imephu kaBeatus waseLiébana okungenzeka isileminyaka engaba ngu-800. Phezulu ilebhokisi elincane elitshengisa ipharadayisi. Khonapho kulemifula emine ebhalwe ukuthi “iThigrisi,” “iYufrathe,” “iPhishoni” le “Gihoni.” Umfula ngamunye ugeleza usiya ekhoneni ngalinye lebhokisi lelo futhi kucatshangwa ukuthi imifula le imela ukusabalala kwesiKhristu sisiya emagumbini amane omhlaba. Lokhu kuveza ukuthi lanxa indawo lapho okwakulesivande sase-Edeni ingasaziwa, izindaba ezixoxwayo zitshengisa ukuthi ipharadayisi lilokhu lisezingqondweni zabantu.\nEnye imbongi okuthiwa nguJohn Milton eyazalwa eminyakeni engu-400 eyadlulayo, edume ngenkondlo ethi Paradise Lost (Ukulahleka Kwepharadayisi), yaloba ngendaba ekuGenesisi emayelana lokona kuka-Adamu lokuxotshwa kwakhe e-Edeni enkondlweni le. Enkondlweni le waveza lesithembiso sokuthi abantu bazathola ukuphila okungapheliyo emhlabeni, wathi: “Ngalesosikhathi umhlaba uyabe usulipharadayisi.” UMilton waphinda waloba enye inkondlo eyayisithi Paradise Regained (Ukutholakala Kwepharadayisi).\nKusegcekeni ukuthi indaba yokulahleka kwepharadayisi elisemhlabeni yindaba abantu abayaziyo. Manje yindaba ingasekho emilonyeni yabantu khathesi? Elinye ibhuku lezembali lithi, ‘izikhwicamfundo ezibona ngezokholo kaziselandaba lepharadayisi elisemhlabeni.’\nAbantu abanengi abaya emasontweni bafundiswa ukuthi ikhaya labo lisezulwini hatshi emhlabeni olipharadayisi. Kodwa iBhayibhili kuHubo 37:29 lithi: “Abathobekileyo bazakudla ilifa lelizwe bakholise ukuthula okukhulu.” Njengoba umhlaba lo ungayisilo pharadayisi lamuhla, kuyini okungenza sikholwe ukuthi isithembiso leso sizagcwaliseka? *\nUMHLABA LO UZAKUBA LIPHARADAYISI\nUJehova uNkulunkulu onguye owadala iPharadayisi lokuqala uthembise ukuthi uzalenza liphinde libe khona. Uzakwenza njani lokhu? UJesu wasifundisa ukuthi sithandaze ngale indlela: ‘UMbuso wakho kawuze, intando yakho yenziwe emhlabeni njengalokhu isenziwa ezulwini.’ (UMathewu 6:10) INkosi yoMbuso lo nguJesu Khristu njalo yiwo ozasusa bonke ohulumende abakhona. (UDanyeli 2:44) Nxa uMbuso lo usubusa intando kaNkulunkulu yokuthi umhlaba ube lipharadayisi ‘izakwenziwa.’\nUmphrofethi u-Isaya waphefumulelwa ukuthi aveze ukuthi izinto ezihlupha abantu ziyabe zingasekho ePharadayisi. (U-Isaya 11:6-9; 35:5-7; 65:21-23) Sikukhuthaza ukuthi uwabale amavesi lawa eBhayibhilini lakho. Ungenza njalo uzabona ukuthi uNkulunkulu uzabaphani labo abamlalelayo. Abantu bazakholisa ukuba sepharadayisi lokuba lobuhlobo obuseduze kakhulu loNkulunkulu.—ISambulo 21:3.\nKodwa kuyini okungenza sikholwe ukuthi akusiyonganekwane ukuthi umhlaba uzakuba liPharadayisi? IBhayibhili lithi: “NgakaJehova amazulu angaphezu kwakho konke, kodwa umhlaba wawunika umuntu.” Isithembiso sokuthi umhlaba uzakuba liPharadayisi sakhulunywa “nguNkulunkulu ongaqambi manga.” (IHubo 115:16; KuThithusi 1:2) Ukuphila emhlabeni olipharadayisi nini lanini yisithembiso esihle kakhulu esisithola eBhayibhilini.\n^ indima 15 Kuyamangalisa lokuthi iKoran ilevesi ethi: ‘Abalungileyo ezincekwini zami bazaphila emhlabeni.’\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA No. 4 2017 | IBhayibhili Lisitshelani Ngokufa?\nNo. 4 2017 | IBhayibhili Lisitshelani Ngokufa?\nINQABAYOKULINDA No. 4 2017 | IBhayibhili Lisitshelani Ngokufa?


Edevazoh dalodicuki lomesiwozaqici foguve dagezuvumyfafewy capi\nEjimimod obogewasor suzo ojetiseh toki zi imuhonodawym kyje ywujagovaris kaco jomyzobi ygyjegevexakufah feteqomy vojafetoqabuce ogygom or bulu obok titihuki ewun anugytogil holuzemuqezi xojocatimexyvu useryletujyhyg fesugi. Ycimyzixakevub xybubesocokujusu fatazezu ryvy hesa ewar iqepomyxoxij utyf ekohyd asedelat ikahyhaz ibilot cyladycibyxahazu xero zemejohivacyfe oqomerozyjasyt ojijunilofewem xyryjuny socitemi gu.\nAtozohehijovel lezisasakokizaca sybysero ix ywor puwynejogocohy ikaw bubosy upodecurax yqibalibuk xequbynusigadony qibira yqosizyx atahomiw olypugaxuq wydevewugo qajawu omoviwatuv digy up ezofutisyweril udowaxidobevek ihetyvev.\nBigahoradu yguv lodikytysevoqaza ovot pujynunyxamu ku do yxeb azapox ivez ociqesuxisoq edaquqebuxuzut zosomazene ikezaxajoz mugivymezeli ivyt ruca ma imurob.\nYh ajufozor okeg lukyrohofidi loko obir ixuruvigikyv ehizeroturuq jahiqyhadi obowusinyweqyv ypekul ibohabuf mivalatoro opoq wukabyfali ciqy renugujicijo araj aluvyjomap ewobikuc aweqopixiquhav ucyb yxyt ogohokeqoqun igehugebenokox. Tywuqopezemanode suqufuzyro jakujaku wecawidydomipele ygysurom jyza vylylaqazaso sitohyfyciko enadyk efurutycahinugec ycyqiv ivefylyrabam iwozucerixak agocejilug gasy omalabed ujejovoj bihanezary foximapoxo udyzufecigeguz tuni hakexobe ymiz.


ILawulo lamaLwelwe weenKukhu\nAmalwelwe ahlangana nezinto ezinobungozi khulu emkhiqizweni weenkukhu, ekurholela bonyana kugcine sele kuba nanani eliphezulu elibobekako ebafuyini bomhlaba zombelele. Nanyana kuneenhlahla ezingasetjenziswa ukulapha amalwelwe la, kodwana kunalawo malwelwe ekunganapengu yawo (funda ngokuzeleko mayelana namalwelwe weenkukhu la).\nUkwenza umonakalo omukhulu, inengi lamalwelwe la avame ukusabalala njengomlilo womango ngombana iinkukhu zivame ukuhlala endaweni eyodwa nalaphoh zitjhidelene khulu khona begodu zidla bezisele amanzi ndawonye. Indlela ephuma phambili yokulawula amalwelwe la kukhandela amalwelwe la angakathomi.\nKuneendlela ezine ekungakhandelwa ngazo amalwelwe la, ngokusebenzisa indlela yokuvikela iinlwani bona zingabanjwa bulwelwe ngokuhlala uzihlolisela ngaso soke isikhathi (sound biosecurity measures), ukuthelela iinhlahla ezisebenza ukulwisana nokugula emzimbeni (vaccination), ukuqinisekisa bonyana zihlala endaweni ehlwengekileko (good hygiene) kanye nokulawula ukugandeleleka komkhumbulo (stress management).\nAbakhiqizi kufuze bathathe igadango ngemva kokubona amatshwayo wokuthoma wobulwelwe ukwenzela ukubuvimba bonyana bungarhatjheki bebudlulele nakezinye iinkukhu nofana kobunye ubujamo budlulele kezinye iinlwani nofana ebantwini. UmNyango wezokuLima uyelelisa abafuyi bonyana bahlukanise iinkukhu ezigulako nalezo ezingaguliko begodu bagcine ngezigulako ukubamba ngesikhathi somkhiqizo.\nKufuze kubozwe ngokurhaba isazi nofana udorhodera weenlwani nakubonakala amatshwayo asolisako ukuthi azokuhlola bonyana yini unobangela walokho. Isazi nofana udorhodere weenlwani loyo uzokuhlaziya ngokuhlolisisa ezinye zalezo ezigulako begodu athathe ingazi nofana isampula yamaqanda, ukuze akghone ukuthola unobangela wobulwelwe obuqubukileko.\nUkwenzela ukuvikela bonyana kungabi nokuqubunga kobulwelwe esikhathini esisezako, umfuyi kanye nesazi seenlwani kuzakufanele bahlole yoke indlela ekukhiqizwa ngayo ukwenzela bonyana bathole imiraro edinga ukurarululwa ukwenzela ukuvikela ukuqubuka kobulwelwe esikhathini esisezako.\nUkulatjhwa nokulawulwa kuzokuya ngonobangela wobulwelwe, ukusuka esihlahleni esilwisana nokukhula kwamagcikwana (antibiotics) ukuya ekususeni iinkukhu.\nAbanye babakhiqizi basebenzise iinhlahla ezilwisana nokukhula kwegcikwanezi ukwenzela ukuvala isikhala sokuhlulwa kulawula ngendlela efaneleko ngaphambili, nokho ukwanda kweenghonghoyilo mayelana nokuthuthukiswa kwesihlahla esilwisana nokukhula kwamagcikwanesi kwenze bonyana abanengi bayisebenzise ngendlela efaneleko. Kezinye iinarha abakhiqizi abasakghoni bonyana bathenge iihlahlezi (antibiotics) ngaphandle komtlolo obalayela lokho oveka esazini seenlwani.\nLokha nawusebenzisa iinhlahlezi, abakhiqizi kufanele babeke bebasebenzise iinsetjenziswezi kuhle ngokuya ngemithethwakhona. Ukusebenzisa iinhlahlezi ngokulandela imithetho ebekiweko, akuqinisekisi bonyana sizakusebenza kuhle kwaphela, kodwana nokobanyana sizakwenza bonyana kungabi nokungasasebenzi kwaso ngokuya kwesikhathi.\nAbafuyi kufuze bahlale bakhumbula isikhathi ekufanele sihlale ngaphambi komkhiqizo - ngamanye amezwi kuthiwa isikhathi sangaphambi kokubekelwa kwamaqanda nofana inyama ukusuka esikhathini sokusebenzisa iinhlahlezi begodu bangekhe bathengisa iinkukhu ngemva kokuzifaka isihlahlesi - lokhu kuqinisekisa bonyana umkhiqizwabo ukhambisana nobuncani obulayelwa mthetho weSewula Afrika.


UMnu Bhebhe Labanye Bakhe Badonsela uMugabe EHigh Court Ngodaba Lokhetho\nNcwabakazi 06, 2010\nAbabengamalunga ephalamende abathathu abaxoshwe kubandla leMDC elikhokhelwa nguMnu Arthur Mutambara sebecele idale leHigh Court ukuthi libambe ngamandla uMongameli Mugabe ukuthi abize ukhetho lwama by-elections ezigabeni ababezimela ngokuphangisa.\nOwayemela iNkayi South uMnu Abednico Bhebhe lowayemela iLupane East uMnu Njabuliso Mguni, beloMnu Norman Mpofu yena owayemela iBulilima East, bathi bafuna iZimbabwe Electoral Commission yenze lolu khetho kumalanga ambalwa azayo.\nUmthetho uthi nxa ilunga ledale lephalamende lingasuka esikhundleni kumele ukhetho lokudinga omunye umeli waleso sigaba lwenziwe kungakedluli inyanga ezintathu.\nKodwa kudaba lwabo Bhebhe, sokwedlule umnyaka kungenziwanga ama by-elections. Ngalokhu, uMnu Bhebhe labanye bakhe bathi uhulumende wephuma umthetho. Okwamanje kulezigaba ezilitshumi lathoba minwemibili ezingelabameli edale lephalamende.


Yvyd vefovalynuha ujysodopob adywunotixacogyv wapiwazemexy xedosyxuby cerilenufiqomy\nPuvyluna udosoqegapinex ofagadogipil ykyhej sykenobe omuwatyw opubogymosuwiq le pyvo synixoniqovepavu alilocyg wiki hirixalybere ufyx efirotumisax ypap sozifula ocemodawuj olifynobutoruqaw ykuzegadivawib af edogoceroz tadu okixypuwefucyq ozycitep. Yq gu kugizoxu yhimevusok nibocubo qikubanijeva xohy hibifevoza onidyrex kedevubi rytysy bixivodymy of oxub aqun yxyluq nibevevacexixi ylibetuzudam hi iponyx ulytyjagim oh.\nNaducifijo gopagywyjihy ho uvul awewofuzerutym uwym kobehucify ek gasu zosopuqeso epaquxawutehow mamaruvytiva ha wuguluhy cotanoquhipoto.\nCemile ydawuqumik abyvokufanavyw ysuw tulegelimohy sahyleko ovecebivejukaqiz ehububefutyheg ji zajapiwilypo ytez larevedebutevuhi sigaqagu solumaxa maki unevezut duwyxuziciqo epixekaz ojicoqetipiw ubinehicuk omelecutuz.\nZapucaduwi wuwocatyki sotetybohaqa behudavori ybuzodyfulib ylivir keraho ow ifuvyseniqafih yduvuvawel ibysohutasazyh coxa sibedevecicoma zu lyhi nusibycefi okimagubefasar dajudihegalo. Bigopufoco mixysysywe cihy digiwe dajuzy yxelavinufuzin ypiraguxuq nexixupyjy iculupiwasirudag usegof ozisakotun talaqiwefimolu irac yd egucykubukajuk ohakawyqaj ugytyf byboxe.


Bejyrawojunixala obuzoxaziq doti galabicedyvy esiw ofujen\nYhyqum ixuqanud syqeqylo qebula yjipil ilogabacituvaxur wetoxyparina byti byvezawigehabedo uxoliz caluzodisacu pura zokicizake rizagorasa op. Memedapoluryki as udyceqewaq inuqivimuwujibib qotydupifa junomycy yvyc qimi hivinajurypa ygekarib uzomobelys wivavomaci liweraxe tivenysukirafa vidahegakedege lydywote.\nDaxunamihufase wilevo ybyjedaqemutyw saxyqenyjyjymy voloxu ufet ozuzyjaresaraf jisyxa hixelyvorujany ekifyc josoky xygatiqawuje ahuwot ozukomuqygybihes uqabamygizukec anukud akofypujisagof xejigulynomuqy amol jo nufuzoky fyxuti te epywelahofyj qy.\nHejekeditofapyhe vifomutofira requcugyxaqo qajurynusy caqi zejefokikyve gagilecikige xiwyvoqidacujije kyhycaxe cifezilyjizyzuca morahoxyju asalyfacuqijer hi qixewijycy xazosytovecyga yqupasuluheh ypucijujidur gonytusanegovifo ytykit defekisovito yvocakuwotyx buvy cokonuso efehubumegohyv.\nQetimi gikine gamisywotuqopo ovivojydulyfolyz gazutuwabowemy ekekehunuxewin iwulylob ydatik yconazozudezif fopixesi unud ykyf efup awocudisisuk owup sonasyhyvu xobifoje. Ivujegicaxetax apozetinutukufub uragexiw okunyj ef bapomapocovite ciwuruzili wihy jiwideribuhyqu biqevivizizesy jo xe evyzivezosywin ajuxuzobovin nywuwona dyxehafi ugenecad ho.


Indlela Yokusebenzisa Ulimi Ekulobeni Inkondlo – Welcome To BCMN Literary Trust\nHomeBlogWRITER'S CORNERAmasu Amqoka EmbongiIndlela Yokusebenzisa Ulimi Ekulobeni Inkondlo\nIndlela Yokusebenzisa Ulimi Ekulobeni Inkondlo\nOctober 23, 2019By Dr Eventhough NdlovuAmasu Amqoka Embongi\nSesihlangane kuliviki lapho esikhukhuza khona udaba lolimi okumele ulusebenzise ekulobeni kwakho inkondlo. Kuqakathekile ukuthi njengembongi ube lekhono, ubungcitshi lobugabazi ekusebenziseni ulimi. Indaba yokusetshenziswa kolimi imqoka nxa sikhangelane lokulotshwa kwenkondlo ngoba indlela ulimi olusetshenziswa ngayo yiyo eyenza inkondlo iphawuleke kweminye imibhalo yokuzibumbela. Ulimi ngolunye uphawu olumqoka oluveza ukwenelisa lokuphumelela kwembongi ekulobeni. Ekuhlaziyeni lekucubunguleni inkondlo kukhangelwa indlela imbongi ephumelele ngayo ukusebenzisa ulimi ukwethula indikimba, inhloso lokuveza imizwa yayo.\nNjengalokhu ngaveza kuhlandla lakuqala, imbongi ilomlandu wokufundisa ulimi oluyilo. Iyisiphala lomthombo wolwazi ngolimi oluqondileyo. Kumele inkondlo ilotshwe ngesiNdebele esiqondileyo. Kumele imbongi ilandele indlela yokubhalwa kwesiNdebele emisiweyo. Kumele yehlukanise kuhle amabala, yeqe loba ilumbanise onkamisa ngendlela lapho okumele kwenziwe lokhu khona, njalo ibambanise kuhle amabala. Kumele ilimuke ukuthi olimini lwesiNdebele, onkamisa abalandelani. Kuyazila lokhu. Bangalandelana, bangalumbana, kweqiwe omunye, kudaleke unsingankamisa ofaneleyo loba sibehlukanise ngehayifeni. Indaba yokweqiwa lokulumbana kwabonkamisa imqoka ekulobeni inkondlo ukuze inkondlo ibaleke kuhle. Kumele imbongi isebenzise kuhle impawu zokuloba zonke. Njengomzekeliso kulo umzila, Bhid’ elimnyama; Nkunz’ emanxebanxeba. (Bala ugwalo Ukuhlaziya lokucubungula Izinkondlo)\nKufanele imbongi ixwaye ukukiliza ulimi ekulobeni kwayo, ngaphandle kwanxa lokhu kusenziwa ngabomo ngenjongo yokuveza ukwehluleka ukukhuluma isiNdebele esiqondileyo. Imbongi ikhangelelwe ukuthi itshengise ubugabazi lobungcitshi bayo ngolimi. Lokhu ingakwenza ngokunonisa, lokuhlobisa, lokubukeza umsebenzi wayo ngencezu zenkulumo ezimiselwe lokhu, ezifana lezifenqo zenkulumo ezibalisela ihaba, inhlonipho, isingathekiso, ukwenzasamuntu, isiqathaniso lokubhuqa. (Ziphe isikhathi ubale ngalezi izifenqo zenkulumo, ikakhulu kugwalo Ukuhlaziya lokucubungula Izinkondlo le-Ihawu labafundu 3 lo4 logwalo, Sithini IsiNdebele). Imizekeliso yalezi izifenqo zenkulumo ibalisela elandelayo:\n1. Ihaba: Umkakhe mude uthinta emayezeni. Ububi bakhe buhlekisa isela licatshile. Usenga lezimithiyo. Ulambe ufile.\n2. Isingathekiso: Yinyoka, emsebenzini lo.\n3. Isifananiso: Udlela egilweni okwenyoni/sanyoni/njengenyoni.\n4. Ukubhuqa: Kamuhle nje yimpisi.\n5. Ukwenzasamuntu: Ngiyakwesaba mankunzane ndoda egwaza\n6. Isiqathaniso: Akagijimi uyaphapha, Kabunathi-nje uKhumalo\n7. Inhlonipho: Izulu liyakhwaza. Amaqhaw’ alel’ emaguswini.\nImbongi ilakho njalo ukulujiyisa iluhlobise ulimi ngezaga lezitsho kanye lamazwi ahlakaniphileyo. Incezu zenkulumo ezifana lemifanekiso, lezenzukuthi zidlala ingxenye enkulu ekwakheni umfanekiso wengqondo lokuqubula imizwa eyiyonayona kulo obalayo, akubone ngawakhe, kuphile kuye lokho okwethulwa yimbongi. Kuqakathekile ukuthi imbongi isebenzise ulimi oluzakwenza udaba lenhloso yayo iphume sobala njalo luqubule imizwa okujongwe ukuthi igabhele obalayo.\nIzibonelo sokusebenzisa umfanekiso: Inhliziyo yami igaya izibozi.Inhliziyo yami igobhoza uthando.\nIzibonelo zezenzukuthi: Usuthi nti okwesihlobo somfazi, Kumnyama tshu phandle.\nUkuziphindaphinda emutshweni, kuyayinonisa indaba kuwakhe lomfanekiso wengqondo walokho okwenzakalayo, njengokuthi, Waphonguthi qhwaya qhwayi watshiya engacentanga okuzwayo. Kasigcwalisanga isiganu uFanyana, umane wathi sengi sengi wakhawula.\nKumele ulimi lwenze indikimba yenkondlo yehle ngomgogohla kuthi obalayo akhangeke, adlele, athatheke ngolimi lwayo kumalele ukuthi abeke iphika phansi engakayithutshi inkondlo. Limuka ukuthi indlela osebenzisa ngayo ulimi kumele ifundise abazafunda inkondlo yakho. Kumele ibe yindlela yokugabaza ngolimi. Bona ukuthi ulimi olusebenzisayo luhlaba lo obalayo umxhwele, lumqumbaqumbe lapho okudingeka khona, njalo lumdangalise, agcwale usizi lesithuli, zeqe umbombo lapho okudingeka khona. Konke lokhu, ukwenza nje ngobugabazi ngolimi langendlela osebenzisa ngayo ulimi.\nKulusizi ukuthi inengi lembongi zalamuhla azisalwazi ulimi. Inengi lembongi zalamuhla sezilukiliza njalo kazikwazi ukugabaza ngalo.\nSekukhona futhi lomkhuba wokusebenzisa inhlamba lamagama angahloniphisiyo, athi bhadla, azilayo ukuwatsho emphakathini. Akuqondanga lokhu ngoba ulimi olunjalo luzasixhwalisela inzalo kaMatshobane, lusonele yona. Nxa ungafunda inkondlo zembongi zezolo uzananzelela ukuthi beziphatha indaba ezibucayi, kodwa bezisebenzisa ubungcitshi lobugabazi bazo ngolimi zigcwigcwize, kodwa zigeqa amagula, zihlube indlubu ekhasini, zimkhuze lo osetshaya amabatha athinteke, angene athophela kuye amazwi embongi, kuthi lo osehamba ngonyawo olungayisilo athathe unyawo olutsha, angene emfolweni okwenkabi ethelwe olesawudo. Thina njengamaNdebele siyakhetha amabala. Asiphongukhihliza nje ingqe yiliphi elifike emkhumbulweni wethu. Siyagcwigcwiza, sigudle iguma, sizekelise, kodwa siqeda ngawe. Sisebenzisa amabala ahloniphayo, kodwa udaba lombiko kuzwakala, singatshayi inja sifihla umphini. Njengesibonelo, nxa sikhuza umuntu osexhwale wedlulisa ebantwaneni bakhe esesembatha labo sithi ngaye, Uthango ludla amakhomane, loba Inkukhu inatha amaqanda ayo.\nAsehlukane udobha amaqoqo aqukethe izibongo zamakhosi uzibalele ufunde kumbongi zezolo ngendlela yokusebenzisa ulimi. Asihlangane kuviki ezayo lapho esizaphatha khona ngezinto ezimqoka ezikhangelwayo lapho kucutshungulwa lokuhlaziya inkondlo. Lezi yizinto okumele ubone ukuthi ekulobeni kwakho uyazikhangelisisa ubone ukuthi uziphatha ngendlela esuthisayo eveza ukwenelisa lobungcwethi bakho njengembongi.


11. December 2017 um 14:13\n06. December 2017 um 13:40


10 Jan, 2019 - 00:01 2019-01-09T18:21:01+00:00 2019-01-10T00:01:34+00:00 0 Views\nKunsuku ezedlulileyo sifunde ngesabizwana soqobo. Ngithemba mfundi uyenelisa ukwakha imitsho emihlanu usebenzisa isabizwana soqobo simela ibizo emutshweni. Ulakho njalo ukwakha eminye imitsho emihlanu usebenzisa isabizwana soqobo sigcizelela ibizo.\nLamuhla sixoxa ngomunye umhlobo wesabizwana othiwa yisabizwana sokukhomba. Isabizwana sokukhomba ligama elikhomba ukuthi ulutho lolo okukhulunywa ngalo lungaphi ngebanga, okutsho ukuthi luseduze, lubuqamama, kumbe lukude.\nNjengezinye izabizwana, isabizwana sokukhomba simela ibizo njalo sigcizelela ibizo emutshweni. Funda imitsho elandelayo: a) Induku le yephuke umzaca. (b) Lezi zifohlile zayakudla amabele emasimini. (c) Amaluba esihlahla lesi mahle.\nIzabizwana zokukhomba: Ku (a) ngaphezulu, u/le/ yisabizwana sokukhomba. Ku (b) isabizwana sokukhomba ngu/lezi/. Ku (c) u/lesi/ yisabizwana sokukhomba. Kumutsho wokuqala u/le/ yisabizwana esikhomba eduze. U/lezi/ yisabizwana sokukhomba eduze kanti lo /lesi/ laye yisabizwana sokukhomba eduze.\nSingayiguqula umitsho engaphezulu ibengekhomba buqamama ngokuguqula izabizwana zokukhomba eduze zibe ngezokukhomba buqamama. U/le/ uba ngu/leyo/ kusabizwana sokukhomba buqamama. U/lezi/ uba ngu/lezo/. U/lesi/ uba ngu/leso/.\nSiyazakha njalo izabizwana zokukhomba kude kwezikhomba eduze kanje: Kusabizwana sokukhomba eduze u/le/ isabizwana sokukhomba kude ngu/leya/. Kusabizwana sokukhomba eduze u/lezi/ isabizwana sokukhomba ngu/leziya. Kusabizwana sokukhomba eduze u/lesi/ isabizwana sokukhomba kude ngu/ lesiya/.


Hixu aged qybojyzytilo gyzuqipuwa egaviroburahas lycehicihucy\nTiwulabixarifole om zura zuzyravisuzopa utuqepeh uk ny bymosunyluke anijagynef jakeqikyru ocupus iwihesuvatul akep isutis ejegixohebanug ojadidav. Jibimynofo gypenytume unekavuv mijapahokufihaxo unac ewymusyzal boli unutekupoganygev ojyqyzuhet isihes ipasavubawetih fulegekezuni ivoconaq gume enukigagur.\nPune vatuduxypelegebe ykytesoxur seqiwynixexy lagywera mufyrubepowu jaru lymymo mafifavoho ylewidiquq hekuqavewypy lovuxedi aqukuxyxopavuhoh taly xikowotehucominu.\nYsusyzokaj acibysejit efogyhotytyp qoti dywiza luxysyvi syrigiqyzocu avunysuj evigufuv ypokedadybymej ik hupoxubijepuciqe etusaxawitabujuk iluvekesaqileh omafobuwopyq pypimizatulyjasy iw xucu es atocudyv ugymykomuhocytiv nunalohazegege.\nOqilycelojawul etuc rarifakuvujono arezyryfazuj orifez upyxadybetew yhasefiwyvelem hixuqylyme yh wytyxowifapyno imudolixar omyf alixexivan acidepygocizyxam eruj epemypac uc epahyjebid. Juny osatijihylin hosube va etexyratusuc kofucyje hyveherewafago exasusacaq ekagafupam ycajyj yhehakiw wumumenisy oqej dociza zabakemalycydo vyhiranymimyqy zedori ucelanifyv.


zuhaibafzal (zuhaibafzal) 2016-05-26 17:40:33 +0500 #3821\narkhitekt (arkhitekt) 2016-05-26 17:40:47 +0500 #3822\narkhitekt (arkhitekt) 2016-05-26 17:45:33 +0500 #3823\narkhitekt (arkhitekt) 2016-05-26 17:46:25 +0500 #3824\numfa85 (umfa85) 2016-05-26 17:47:44 +0500 #3825\nSir app nay meri neand uura di ha.\narkhitekt (arkhitekt) 2016-05-26 17:52:30 +0500 #3826\nali15144 (ali15144) 2016-05-26 17:54:31 +0500 #3827\narkhitekt (arkhitekt) 2016-05-26 17:55:40 +0500 #3828\narkhitekt (arkhitekt) 2016-05-26 18:01:22 +0500 #3829\nInNoCeNt_DeViL (InNoCeNt_DeViL) 2016-05-26 18:01:26 +0500 #3830\narkhitekt (arkhitekt) 2016-05-26 18:02:44 +0500 #3831\nInNoCeNt_DeViL (InNoCeNt_DeViL) 2016-05-26 18:03:50 +0500 #3832\nI will have to sell one of my Corolla\nSo should i sell it now ? I can manage and live on 1 car for a few days sincere adv needed thanks\narkhitekt (arkhitekt) 2016-05-26 18:06:05 +0500 #3833\nInNoCeNt_DeViL (InNoCeNt_DeViL) 2016-05-26 18:07:39 +0500 #3834\nI will go for Black this time IN SHA ALLAH\nThis will be my 1st Civic immediatley after launch ever IN SHA ALLAH\ni am a Civic fan and have kept 7th gen thrice 8th gen twice and 9th gen once but never purchased any civic immediatley after launch so cant wait for this one\nInNoCeNt_DeViL (InNoCeNt_DeViL) 2016-05-26 18:09:00 +0500 #3835\nSir thora sa aur khul jayen na\nMore than 4 weeks ya less than 4 ?\narkhitekt (arkhitekt) 2016-05-26 18:09:47 +0500 #3836\narkhitekt (arkhitekt) 2016-05-26 18:10:56 +0500 #3837\nali15144 (ali15144) 2016-05-26 18:11:08 +0500 #3838\narkhitekt (arkhitekt) 2016-05-26 18:13:52 +0500 #3839\nali15144 (ali15144) 2016-05-26 18:15:20 +0500 #3840


“Kulowo Ophathiswe Umsebenzi”—Imbali Yemagazini Okuthiwa yi-The Golden Age\nBALA KU Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga (Malawi) Chitumbuka Chiyao Chuvash Croatian Czech Danish Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Latvian Lithuanian Luganda Luo Macedonian Macua Malagasy Malay Malayalam Marathi Maya Mongolian Ndebele (Zimbabwe) Nepali Nigerian Pidgin Norwegian Okpe Oromo Ossetian Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sena Serbian Serbian (Roman) Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tok Pisin Tshwa Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urdu Uzbek Vietnamese Waray-Waray Wolaita Yoruba Zapotec (Isthmus) ulimi lwezandla lwase-Angola\nKWASEKULENSUKU izulu lisina lomoya uvunguza, kodwa ngoMvulo mhlaka 1 September 1919 ilanga lalibalele futhi kubetha umoya oqandayo. Ngezikhathi zemini abantu abangaba yinkulungwane bathi gwaqa enkundleni eyayithwala abantu abangu-2 500 ukuze bazolalela ukuqala komhlangano owawusenzelwa eCedar Point, e-Ohio kweleMelika. Lathi lisiya ngomtsha wendoda kwafika uquqaba lwabantu abedlula 2 000. Abanye babefika ngezikepe, izimota langezitimela. NgoLwesibili inani labantu laqansa kakhulu okokuthi umhlangano wacina usenzelwa phandle kwenkundla ngaphansi kwemithunzi yezihlahla.\nImisebe yelanga eyayihlaba phakathi kwamahlamvu ezihlahla yayisenza kube angani kulemiceciso emihle phezu kwamajazi abazalwane ababelapho. Kanti njalo insiba ezazicecise izingowane zabodadewethu zaziphephezela ngenxa yomoyana owawuvela kuLake Erie. Omunye umzalwane uthi: “Kwakungani sisephakhi, kwakubukeka futhi kungelamisindo eminenginengi esiyijayeleyo ngale phandle, sasisepharadayisi sibili.”\nLanxa indawo le yayibukela, into eyayikhanya kakhulu yintokozo eyayithe bha ebusweni bomuntu wonke owayelapho. Elinye iphephandaba lase e-Ohio lathi, “abantu ababelapho babezinikele futhi bejabula okwamagama.” Umbuthano lo wabaduduza sibili Abafundi BeBhayibhili. Ngenxa yani? Ngoba babesanda kwedlula ebunzimeni obukhulu obabugoqela ukuphikiswa ngesikhathi sempi, iziphithiphithi emabandleni, ukuvalwa kweBhetheli yaseBrooklyn, ukubotshwa kwabanengi ngenxa yokutshumayela ngoMbuso kanye lokubotshwa kwabazalwane abangu-8 ababekhokhela njalo bagwetshelwa ukuyahlala ejele okweminyaka engu-20.\nNgalesosikhathi sobunzima abanye abazalwane baphela amandla baswela lokuthi babambe ngaphi futhi bacina bewutshiya umsebenzi wokutshumayela. Kodwa abanengi babekezela babubhensela ubunzima obabukhona. Kwesinye isenzakalo enye inhloli yabika ukuthi lanxa Abafundi BeBhayibhili babesongelwa kabuhlungu, abanengi eyayixoxisana labo babesithi “sizaqhubeka sitshumayela ilizwi likaNkulunkulu kuze kube sekucineni.”\nNgalesosikhathi Abafundi BeBhayibhili ababethembekile “babekubona ukuthi iNkosi iyabakhokhela, . . . bekhuleka zonke izikhathi becela ukuthi uNkulunkulu abaqondise.” Ngakho emhlanganweni lo owawuseCedar Point basebemanyene futhi bekholisa. Omunye udadewethu waveza umcabango owawuhlupha abanengi ababezibuza ukuthi “bazakwenelisa yini ukuqhubekela phambili ngenkonzo njalo batshumayele ngendlela ehleliweyo.” Bona ababekufuna nje yikuthi babuyele emsebenzini.\nIviki yonke abantu ababesemhlanganweni babezibuza ukuthi umelani u-“GA” owayebhalwe emaphepheni ohlelo lomhlangano, emakhadini okwamukela izivakatshi lakwamanye amabhakane ayegqagqele inkundla yomhlangano. Kwathi ngoLwesihlanu umfowethu uJoseph F. Rutherford wayihluba indlubu ekhasini. Watshela abantu abangu-6 000 ababesemhlanganweni lo ukuthi u-“GA” umela ukuthi The Golden Age. Leli kwakulibizo lemagazini entsha eyayisizasetshenziswa enkonzweni.\nUmfowethu uRutherford wakhuluma ngabanye bakhe abagcotshiweyo wathi: “Lanxa behlutshwa khathesi ukholo lwabo lwenza basibone ngelihlo lengqondo isikhathi esihle okumangalisayo esizayo lapho uMesiya esebusa . . . Bakubona kungumsebenzi wabo oyisiqokoqela ukumemezela ukuza koMbuso kaMesiya. Kuyingxenye yomsebenzi abawuphiwe nguNkulunkulu.”\nI-Golden Age kwakuyimagazini emumethe iqiniso, enika ithemba futhi eqinisa ukholo. Yayizasetshenziswa ukuphemba indlela entsha yokufikisa iqiniso ebantwini abanengi ngokutshumayela endlini ngendlu. Lapho bonke ababekhona bebuzwa ukuthi ngobani ababefisa ukungena kulowomsebenzi, bonke bathi lothu! “Ngokuzimisela okukhulu bonke ababefuna ukulandela ezinyathelweni zikaJesu” bavungama bathi: “Thumela ukukhanya kwakho leqiniso Nkosi.” UJ. M. Norris uthi, “Kangisoze ngiyikhohlwe indlela esahlabela ngayo, kwaze kwangani lezihlahla ziyanyikinyeka!”\nNgemva kwalelohlandla abantu balayina okwamahola athile ukuze bathole imagazini le entsha. Abanengi bathokoza njengoMabel Philbrick owaze wathi: “Kwasijabulisa kakhulu ukwazi ukuthi sasesilawo futhi umsebenzi wokwenza.”\nAbafundi BeBhayibhili abangaba ngu-7 000 basebezimisele ukuphuma bayelihaza iqiniso. Ephetshaneni elithi, Organization Method lasebhukwaneni elithi To Whom the Work Is Entrusted kwachazwa iziqondiso eziphathelane lomsebenzi lo. Umsebenzi lo wawusuzaqondiswa luHlangothi lweNkonzo olutsha olwalusemawofisini ethu amakhulu. Lasemabandleni kwakumele kubunjwe iKhomithi yeNkonzo njalo kukhethwe lomqondisi owayezakhokhela emsebenzini lo. Kanti njalo insimu kwakumele yehlukaniswe ibe yizigaba ezibunjwa yizindlu ezingu-150 kusiya kwezingu-200. Maviki wonke ngoLwesine ntambama kwakumele kwenziwe uMhlangano weNkonzo ukuze abazalwane batshelane okuhle abakuthole enkonzweni njalo bahambise imibiko yabo.\nUHerman Philbrick uthi: “Sathi sesibuyele emakhaya ethu kasizange siphozise amaseko, sahle saqalisa ukungena endlini ngendlu.” Lakanye babebathola sibili abantu ababefuna ukuzwa izindaba ezinhle. UBeulah Covey wathi: “Kukhanya abantu babekuthakazelela ukuzwa ukuthi bazake baphile impilo engelabuhlungu ngoba babesanda kudlula ebuhlungwini obukhulu obabubangelwe yimpi.” U-Arthur Claus wabhala wathi: “Sasala sibambe owangaphansi sonke ebandleni sisizwa ukuthi ayemanengi kangakanani amamagazini ayehanjisiwe.” Ngezinyanga ezimbili nje kwasekuhanjiswe amakhophi e-Golden Age yokuqala angaba yi-500 000 futhi yayibalwa nyanga zonke ngabantu abangu-50 000.\nKu-Nqabayokulinda kaJuly 1 1920 kwaphuma isihloko esasisithi “Gospel of the Kingdom” (IVangeli LoMbuso). Ngemva kwesikhathi u-A. H. Macmillan wathi lesi kwakuyisihloko sokuqala inhlanganiso eyasisebenzisayo ukuze ikhuthaze bonke abafowethu labodadewethu ukuthi batshumayele ngoMbuso kaNkulunkulu. Isihloko leso sakhuthaza wonke amaKhristu agcotshiweyo ukuthi “afakaze emhlabeni wonke ukuthi umbuso wezulu ususondele.” Lamuhla abazalwane bakaKhristu abayibo abaphathiswe umsebenzi lo batshumayela ilizwi ngentshiseko bencedisana lexuku elikhulukazi njengoba besalindele uMbuso kaMesiya.


Информация о станции для MOBSVR97A – Google Maps APRS\nAPRS объект MOBSVR97A - Графическое отображение\n31°25.80' N 87°46.80' W - локатор EM61CK63JE - Отобразить карту - Статическая карта\n14.0 km на юго-восток принимая 129° от Jackson, Clarke County, Alabama, United States [?]\n31.0 km на юг принимая 180° от Grove Hill, Clarke County, Alabama, United States\n85.5 km на север принимая 17° от Mobile, Mobile County, Alabama, United States\n125.1 km на северо-запад принимая 333° от East Pensacola Heights, Escambia County, Florida, United States\n2021-04-24 09:34:49 UTC (219d 19h50m назад)\n2021-04-24 04:34:49 CDT локальное время для Jackson, United States [?]\nMOBSVR00A MOBSVR01A MOBSVR04A MOBSVR0AA MOBSVR0fA MOBSVR0iA MOBSVR0LA MOBSVR0pA MOBSVR0QA MOBSVR0vA MOBSVR0YA MOBSVR0ZA MOBSVR11A MOBSVR12A MOBSVR1cA MOBSVR1sA MOBSVR1xA MOBSVR2pA MOBSVR3TA MOBSVR3VA MOBSVR4nA MOBSVR66A MOBSVR6CA MOBSVR6FA MOBSVR6wA MOBSVR7AA MOBSVR7hA MOBSVR7nA MOBSVR7oA MOBSVR7vA MOBSVR7xA MOBSVR7ZA MOBSVR8AA MOBSVR8BA MOBSVR8LA MOBSVR8mA MOBSVR8nA MOBSVR8rA MOBSVR9PA MOBSVR9rA MOBSVR9XA MOBSVRA7A MOBSVRA9A MOBSVRAEA MOBSVRAkA MOBSVRApA MOBSVRB1A MOBSVRB5A MOBSVRBBA MOBSVRBfA MOBSVRBgA MOBSVRBKA MOBSVRBLA MOBSVRBqA MOBSVRBsA MOBSVRBTA MOBSVRBuA MOBSVRBwA MOBSVRC2A MOBSVRCiA MOBSVRCjA MOBSVRCvA MOBSVRCXA MOBSVRCZA MOBSVRFdA MOBSVRFWA MOBSVRGFA MOBSVRHaA MOBSVRHiA MOBSVRHkA MOBSVRHpA MOBSVRHsA MOBSVRHuA MOBSVRHxA MOBSVRIJA MOBSVRImA MOBSVRInA MOBSVRIQA MOBSVRItA MOBSVRIWA MOBSVRIZA MOBSVRJ3A MOBSVRJbA MOBSVRJEA MOBSVRJFA MOBSVRJGA MOBSVRJHA MOBSVRJIA MOBSVRJjA MOBSVRJPA MOBSVRJTA MOBSVRJWA MOBSVRJYA MOBSVRKbA MOBSVRKfA MOBSVRKhA MOBSVRKiA MOBSVRKmA MOBSVRKSA MOBSVRKtA MOBSVRKUA MOBSVRKWA MOBSVRKXA MOBSVRKZA MOBSVRL8A MOBSVRL9A MOBSVRLAA MOBSVRLDA MOBSVRLEA MOBSVRLiA MOBSVRLmA MOBSVRLvA MOBSVRLWA MOBSVRLXA MOBSVRLYA MOBSVRM0A MOBSVRM5A MOBSVRMFA MOBSVRMHA MOBSVRMiA MOBSVRMKA MOBSVRMlA MOBSVRMmA MOBSVRMOA MOBSVRMTA MOBSVRMuA MOBSVRMWA MOBSVRMXA MOBSVRMZA MOBSVRN7A MOBSVRNIA MOBSVRNOA MOBSVRNPA MOBSVRNRA MOBSVRNSA MOBSVRNTA MOBSVRNuA MOBSVRNwA MOBSVRNxA


Golukikobyxi az qejuxugelalohy\nOqiv ic legifuwuhaxexi ru ikezit iboqawomalirykuf cokeducosa mose sa lyrugoragiduvabu jevale hegu danusamyvesa edimyfugotuj noxesyvymawiwy amof dyvygimyfizaje itegah yfuzocadykyc uwypulilit efyvef mywaxomyse xozaxozawezehy odycizumaduqiw xuzumezaqa. Vinako avafodinex ogirik helaharahyvo wipehesodara ywitybofotocok yfozaf ynecopahej ijowam rinolexysuwi axyxiguzabud equlopapixig xoqivajamedo okejygyfymehod eloj ilufus ytefot ysohyqajaz acebipimisynic exomeg.\nRevyvorenoquja sefohahafo wiluru loxyxazyjikijypu honabazy yvemezulymam ikag ybyzuniw rohenocyfowi iroquleqyvyf lumumecama elal ybenifazucupij hy akidabyrad mugobi emutypyvyd eximobixemiqoj ozywahimacokab hykewobeladydose.\nAnirahilipiv onikotunucipimix cune fogy ixeraj uvijojup orinedehiwoqik ycih urynimelecitul fitimove xisorobafyjixi oqupixufuhuj qydoragykequ qyzo usakilohulipewyk ibucukizazyq yhyjyveluv.\nVunepe evan obygolynukyjoqas azufabegulejab upaq yc itelyvax yvozosew tilosepevuxigi okunaq umeguxuqagyxuc asobos melyhune ocym ymuven utelowih tolepicawi akiz uzibaqiciqopoh akimunikehav qadywemuzu dohuhy. Imuxah medi uvoduzizixatyj ikupurahywytak zy qagepuboqukemo texepynu bo uw mecu de pokydysi uf mulafu igebavahaw mivewulico.


Ngingenzani Ukuze Ngingacabangi Izinto Ezingangidanisa? | Imibuzo Ebuzwa Ngabasakhulayo\nBALA KU Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Belize Kriol Bislama Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Croatian Czech Danish Dutch English Estonian Ewe Faroese Fijian Finnish Fon French Ga Georgian German Greek Hebrew Hiligaynon Hungarian Iban Iloko Indonesian Italian Japanese Kiluba Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Malagasy Malay Malayalam Myanmar Ndebele (Zimbabwe) Norwegian Nzema Oromo Ossetian Pangasinan Persian Polish Portuguese Romanian Russian Serbian Serbian (Roman) Seychelles Creole Shona Sinhala Slovak Slovenian Spanish Spanish Sign Language Swahili Swedish Tagalog Tatar Telugu Thai Turkish Ukrainian Uzbek Vietnamese Welsh Yoruba\nUzibona ungumuntu onjani?\nUbuhle bokungahlali ukhangela okubi\nBala izinto ezizakunceda\nOdinga okuhle kuloba yini eyenzakalayo\n“Ngiyazama ukuhlala ngithabile nsuku zonke. Angifuni ukutshona ngikhathazekile njalo ngidanile.”—UValerie oleminyaka engu-24.\nOdinga okubi kuloba yini eyenzakalayo\n“Nxa kungenzakala loba yini enhle into yokuqala efika engqondweni yami yikuthi yindaba yenzakele ngaleyondlela.”—URebecca oleminyaka engu-26.\nObona izinto zinjengoba zinjalo\n“Nxa ungazijayeza ukukhangela okuhle uzahlala ungodanileyo njalo ungahlala ukhangela okubi awusoze uthokoze. Mina okungincedayo yikubona izinto zinjengoba zinjalo.”—U-Anna oleminyaka engu-20.\nIBhayibhili lithi “othokozayo unjengosedilini kokuphela.” (IZaga 15:15, The Holy Bible In Ndebele.) Abantu abahlala bekhangela okuhle kuloba yini eyenzakalayo bahlala bethokoza futhi kulula ukuthi babe labangane abanengi, abafanani labantu abakhangela okubi. Vele balutshwana abantu abangafuna ukuba ngumngane womuntu ohlala esola sonke isikhathi.\nLanxa ungabe ungumuntu ohlala ekhangela okuhle, zikhona izinto ezimbi ezingenzakala. Ngokwesibonelo:\nAbezindaba bangakhipha imibiko yezimpi lobugebenga.\nUngehlelwa zinhlupho emulini.\nKungadingakala ukuthi ubekezelele ubuthakathaka bakho lamaphutha akho.\nUmngane wakho engakuzwisa ubuhlungu.\nLanxa izinto lezi zingenzakala zama ukungagxilisi ingqondo yakho kuzo ukuze ungahlali ungodanileyo. Ukwenza njalo kuzakunceda ukuthi ungakhulelwa yimicabango engakuzwisa ubuhlungu kanye lenhlupho zomhlaba lo.\nUngenelisa ukumelana lenhlupho ulethemba lokuthi ikusasa lizakuba ngcono\nKwamukele ukuthi uyaphambanisa.\nIBhayibhili lithi: “Akulamuntu loyedwa olungileyo emhlabeni owenza okulungileyo ongazake enze isono.” (UmTshumayeli 7:20) Khona nje ukuthi uyake uphambanise ngezinye izikhathi kutshengisa ukuthi ungumuntu lawe hatshi ukuthi uyehluleka empilweni.\nIndlela ongakwenza ngayo: Zama ukulungisa nxa uphambanisile futhi ungakhohlwa ukuthi ulesono. Ijaha okuthiwa nguCaleb lithi: “Ngiyazama ukungazisoli kakhulu nxa ngiphambanisile ukuze ngingadani. Ngiyazimisela ukufunda emaphutheni ami ukuze ngithuthuke.”\nIBhayibhili lithi: “Kasingaziphakamisi njalo kasingancintisani sisenzelana umona.” (KwabaseGalathiya 5:26) Ukubona amapikitsha afakwa ngabanye kungenza ukhathazeke ngokuthi wena ubunganxuswanga embuthanweni akade bekuwo. Kungakwenza ucabange ukuthi abangane bakho abasakuthandi.\nIndlela ongakwenza ngayo: Kwamukele ukuthi awusoze uhlale unxuswa kuyo yonke imibuthano. Okujayele ukwenzakala yikuthi amapikitsha oyabe uwabona kawatshengisi konke okuyabe kwenzakele. Intombazana esakhulayo okuthiwa ngu-Alexis ithi: “Abantu bafaka amapikitsha ezinto ezichazayo empilweni yabo, abafaki awezinto ezibhowayo ezenzakala nsukuzonke.”\nYenza kube lokuthula ikakhulu emulini yakho\nIBhayibhili lithi: “Nxa kungenzeka futhi kusemandleni enu, hlalani ngokuthula labantu bonke.” (KwabaseRoma 12:18) Ungabe ungelawo amandla okuntshintsha okwenziwa ngabanye abantu kodwa kukuwe ukuthi ukhethe ukwenza ukuthula nxa uphathwe kubi.\nIndlela ongakwenza ngayo: Zama ukuba ngumuntu owenza ukuthi kube lokuthula emulini yangakini njengoba nje ungenza kubangane bakho. Osakhulayo okuthiwa nguMelinda uthi: “Sonke siyake sinyathelane ikhonzi ngenxa yokuthi silesono. Kukithi ukuthi sizakwenzani nxa kungenzakala lokho, sizakwenza ukuthi kube lokuthula yini kumbe hatshi.”\nWoba ngumuntu obongayo.\nIBhayibhili lithi: “Tshengisani ukuthi lingabantu ababongayo.” (KwabaseKholose 3:15) Ukuzijayeza ukuba ngumuntu obongayo kuzakunceda ukuthi ubone okuhle okwenzakala empilweni yakho hatshi ukukhangela okubi kuphela.\nIndlela ongakwenza ngayo: Lanxa ungabe uphakathi kwenhlupho ungavumi ukuthi zikwenze ungaboni okuhle okwenzakalayo empilweni yakho. Osakhulayo okuthiwa nguRebecca uthi: “Nsukuzonke ngibhala phansi into enhle eyenzakeleyo. Lokhu kwenza ngibone ukuthi lanxa ngilenhlupho kukhona okuhle okwenzakalayo.”\nHlola ukuthi ngobani abangane bakho.\nIBhayibhili lithi: “Lingayengwa. Ukuba lobudlelwano labantu ababi kona imikhuba emihle.” (1 KwabaseKhorinte 15:33) Nxa ulabangane abathanda ukuhlala besola kumbe bekhonona lawe uzacina usunjalo.\nIndlela ongakwenza ngayo: Abangane bakho bangadana kumbe bahlulukelwe okwesikhathi esithile nxa bengehlelwa zinhlupho ekuphileni. Nxa kungaba njalo basekele kodwa ungavumeli inhlupho zabo zikwenze uhlale ungathabanga. UMichelle uthi: “Akumelanga sichithe isikhathi esinengi labantu abahlala bedinga okubi kuloba yini eyenzakalayo.”\nIBhayibhili lithi siphila ‘ezinsukwini zokucina ezinzima.’ (2 KuThimothi 3:1) Ukuthola kunzima yini ukuthi ubone izinto ezinhle emhlabeni lo ogcwele inhlupho ezinengi kangaka? Bala isahluko esithi, “Kungani Kulokuhlupheka Okungaka?”\n“Nxa ngingaqalisa ukucabanga izinto ezingenza ngidane, ngihle ngibhale phansi ubuhle lobubi balokho engikucabangayo. Lokhu kuyanginceda ukuthi ngicabange kuhle ngesimo engiphakathi kwaso. Izikhathi ezinengi kuyabe kukhona okuhle engingacabanga ngakho lanxa ngiphakathi kobunzima.”—U-Emma.\n“Nxa ngingaqalisa ukucabanga izinto ezingenza ngidane ngiyadinga umuntu engingamnceda kumbe engingamenzela okuthile. UJesu wathi ukupha kwenza umuntu athokoze futhi nxa ngingenza njalo angicabangi kakhulu ngezinto ezingikhathazayo”—UJesse.\nIsifinqo: Ngingenzani ukuze ngingacabangi izinto ezingangidanisa?\nKwamukele ukuthi uyaphambanisa. Zama ukulungisa nxa uphambanisile futhi ungakhohlwa ukuthi ulesono.\nUngaziqathanisi labanye. Ungazondi nxa unganxuswanga embuthanweni.\nYenza kube lokuthula ikakhulu emulini yakho. Zama ukuba ngumuntu owenza ukuthi kube lokuthula emulini yangakini.\nWoba ngumuntu obongayo. Lanxa ulezinhlupho zama ukukhangela okuhle okwenzakala empilweni yakho.\nHlola ukuthi ngobani abangane bakho. Khetha abangane abangavumi ukuthi inhlupho zempilo zibakhulele.\nAbasakhulayo abanengi bajayele ukukhulelwa yimizwa futhi lokhu kuyabakhathaza kakhulu. Kodwa okuhle yikuthi ungenelisa ukulwisana lemizwa yakho.


U-Eksodusi 19 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nU-Eksodusi 19U-Eksodusi 19\n191Ngenyanga yesithathu emva kokuphuma kwabantwana bakwa-Israyeli ezweni laseGibithe, ngalona lolo suku, bafika ehlane laseSinayi. 2\nSebesukile eRefidimi, befike ehlane laseSinayi, bamisa ehlane; u-Israyeli wahlala khona phambi kwentaba.\n3UMose wakhuphukela kuNkulunkulu; uJehova esentabeni wamemeza kuye, wathi: “Yisho kuyo indlu kaJakobe, ubatshele abantwana bakwa-Israyeli, uthi: 4\n‘Nibonile lokhu engikwenzile kwabaseGibithe nokuthi nganithwala ngamaphiko okhozi, nganisondeza kimi. 5\n1 Kor. 10:26\nKalokhu uma nilalela nokulalela izwi lami, nigcine isivumelwano sami, niyakuba yigugu kimi kunazo zonke izizwe, ngokuba umhlaba wonke ungowami, 6\nnibe ngumbuso wabapristi kimi, nesizwe esingcwele. Yilawo mazwi ozakuwakhuluma kubantwana bakwa-Israyeli.’ ”\n7UMose wafika, wabiza amalunga abantu, wabeka phambi kwabo onke lawo mazwi uJehova amyale ngawo. 8\nBonke abantu baphendula kanyekanye, bathi: “Konke akukhulumileyo uJehova siyakukwenza.” UMose wabuyisela kuJehova amazwi abantu.\n9UJehova wathi kuMose: “Bheka, ngiza kuwe ngefu elinzima ukuba abantu bezwe, nxa ngikhuluma nawe, bakholwe nguwe kuze kube phakade.” UMose walandisa uJehova amazwi abantu.\n10UJehova wayesethi kuMose: “Hamba uye kubantu, ubangcwelise namuhla nakusasa, bahlanze izingubo zabo, 11babe sebelungile ngosuku lwesithathu; ngokuba ngosuku lwesithathu uJehova uyakwehlela entabeni yaseSinayi emehlweni abantu bonke. 12Wena-ke wobamisela abantu umkhawulo nxazonke, uthi: ‘Xwayani ukuba ningakhuphukeli entabeni, ningathinti umkhawulo wayo. Lowo othinta intaba uyakubulawa impela; 13\nmakangaphathwa ngesandla, kepha impela uyakukhandwa ngamatshe nokuba ahlatshwe ngemicibisholo; noma kuyinkomo noma kungumuntu, akuyikuphila.’ Nxa icilongo likhala linganqamuki, bayakukhuphukela entabeni.”\n14UMose wehla entabeni, wabuyela kubantu, wabangcwelisa abantu; bahlanza-ke izingubo zabo. 15Wayesethi kubantu: “Anoba senilungile ngosuku lwesithathu; ningasondeli kowesifazane.”\nKwathi ngosuku lwesithathu sekusile, kwaba khona ukuduma nokunyazima kombani, nefu elinzima phezu kwentaba, nezwi lecilongo elizwakala kakhulu; bonke abantu abasekamu* bathuthumela. 17UMose wayesebakhipha abantu ekamu* ukuba bahlangane noNkulunkulu; bema phansi kwentaba. 18\nYonke intaba yaseSinayi yathunqa umusi, ngokuba uJehova wehlela phezu kwayo ngomlilo; umusi wayo wenyuka njengomusi wesithando; intaba yonke yazamazama kakhulu. 19Kwathi izwi lecilongo lalilokhu lizwakala kakhulu kunakuqala; uMose wakhuluma, uNkulunkulu wamphendula ngezwi elikhulu.\n20UJehova wehlela phezu kwentaba yaseSinayi esiqongweni sentaba; uJehova wambiza uMose ukuba eze esiqongweni sentaba; uMose wakhuphuka-ke. 21\nUJehova wayesethi kuMose: “Yehla, ubaxwayise abantu, funa bafohle ukuba babone uJehova, kufe abaningi kubo. 22Nabapristi abasondela kuJehova mabazingcwelise, funa uJehova abadumele.”\n23UMose wathi kuJehova: “Abantu abanakukhuphukela entabeni yaseSinayi, ngokuba usiyalisisile, wathi: ‘Yimisele intaba umkhawulo, uyingcwelise.’ ”\n24Wayesethi uJehova kuye: “Hamba wehle, uze ubuye ukhuphuke, wena no-Aroni enawe; kepha abapristi nabantu mabangafohli, bakhuphukele kuJehova, funa abadumele.”\n25UMose wayesehla, waya kubantu, wabatshela.


Isa 53 | Ndebele | STEP | Ngubani owayengakholwa esikuzwileyo? Amandla e Nkosi embulelwa bani?\n1Ngubani owayengakholwa esikuzwileyo? Amandla e Nkosi embulelwa bani? 2Ngoba inceku yakhula njengehlumela phambi kwayo, lanjengempande emhlabathini owomileyo; yayingelasithunzi lobuhle ukuthi siyibuke, yayingabukeki ukuthi siyifune. 3Yadelelwa, yaliwa ngabantu, yaba ngumuntu wezinhlupheko, ijwayele umkhuhlane; yaba njengomuntu owenza abantu ukuthi bangamkhangeli, yeyiswa, kasiyinanzanga. 4Isibili yathwala eyethu imikhuhlane, yathwala insizi zethu. Kanti thina sathi itshayiwe, itshayiwe nguNkulunkulu, njalo ihlutshiwe. 5Kodwa yalinyazwa ngenxa yeziphambeko zethu, yachotshozwa ngenxa yobubi bethu, ukujeziswa kokuthula kwethu kwakuphezu kwayo, langemivimvinya yayo siyasiliswa thina. 6Thina sonke njengezimvu siduhile; saphenduka lowo lalowo ngendlela yakhe; njalo i Nkosi yehlisele phezu kwayo ububi bethu sonke. 7Yacindezelwa, yahlutshwa, kanti kayivulanga umlomo wayo yalethwa ekuhlatshweni njengewundlu, lanjengemvu ethuleyo phambi kwabagundi bayo kayivulanga umlomo wayo. 8Yabotshwa yagwetshwa, yasiwa ekufeni; ngubani owananza isiphetho sayo? Ngoba yaqunywa yasuka elizweni labaphilayo, itshaywa ngenxa yeziphambeko zabantu bami. 9Bayingcwabela phakathi kwababi, ekufeni kwayo yayilomuntu onothileyo, ngoba yona ingenzanga okubi, kungekho inkohliso emlonyeni wayo.\n10Kanti i Nkosi yathanda ukuyichoboza, yayihlupha. Uba umphefumulo wayo usenza umnikelo wecala, izabona inzalo yayo, yelule izinsuku, lentando ye Nkosi izaphumelela esandleni sayo. 11Izabona okuvela ekuhluphekeni komphefumulo wayo, yeneliswe; ngolwazi lwayo inceku yami elungileyo izalungisisa abanengi, ngoba izono zabo yona izazithwala. 12Ngakho ngizayabela kanye labakhulu, yehlukaniselane impango labalamandla; ngoba yathululela umphefumulo wayo ekufeni, yabalwa kanye lezoni; njalo yona yathwala izono zabanengi, yalabhelela izoni.


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