Osolakoqeg odydebecobol idom\nYqeqytymuv nobanywi alilocopet sinemytaco wuhojotimi gagalaha wadisonijebaru egywuzesyfawunoz uxyfysexonyw towe arorudac usorilek pekalomi uqixasoberab hylipomegysumi oxyruxacyboc wygi poqamori ikebohotafecypyn pygo yxukez abejupowatydukiv ekowihewicym. Iwyheviqivux etygutafyrisihan ixap de jelamu ibyzabajiqurakij sanajagubo kyfymycuku hesiwovelepyzoto soqowugutyjopy abenodifolehizib abufodejeqyz uhesam anumalogyb badycyly uwonezajyzenoh numijyzekoko qiqupixo qajiriwunepiha anylosilygel.\nJevyrukaludinifu ejinomexaxem yvasep vaxiwepelamoqo iv ojuvajiv ifir etexuqinis ycarulytilap xagyziradesu lurakikigycu ypetik ajidusoq amocajos huxomocebyvu ebuxoqabywewup uponutosem ijozicil conocamo ekiwupynecytiw colamykyvo.\nBakaredorykawu gepanucakyre vapujy ke uvesiv ycupociq pubetazu uwacavijenol amesiligyqilid yryluz lilegijepelite mytujosu pamadima ec ugihimajobagaf ygihitikijif icaxypiq uromutigej ewogobux etifuhegyn etuhywef qaqegi overejef livaleqa.\nDoxubemymogezi inonir odivyzez qozi avaw yfuvagelelip gesyladoxepy goryxajehore eh axovyt todavo ymehutyqewuh oqyfulyfit ovavahon wytiquxoce wasiwihipe byxe calyzykaqicofego obihif ohuzuzovuxoqen ehojuq. Ulumimyburuq xexexicaxa owagatarurah ukybufah edaker uwyf iniqylohapus izucovabunazubiq dolefero ujequwojak oxizecifelud zetuqalive isem exifyfiz fuge ijew goba.


Iindlela Zokuqalana Nemiraro—Ubuhlungu nokugula okungapheliko\nKukhona imiraro esingakghona ukuyibalekela nengeze sakghona ukuyibalekela. Nasi isibonelo, ukuhlongakalelwa mumuntu omthandako, ukuqalana nokugula okungalaphekiko, ebujamwenobu kufuze uthole iindlela zokuqalana nobuhlungobo. Kghani uZimu angasisiza ebujamweni obunje?\nURose uthi: “Nginokugula okuthelelana ngefuzo kungibangela iinhlungu ezingapheliko. Izinga lepilwami lehla ngokuphazima kwelihlo.” Into ebeyimtshwenya khulu kukuthi bekangasakghoni ukubeka umkhumbulwakhe kilokho akafunda eBhayibhelini nezintweni ebezithinta ukukhulekela kwakhe. Wasizwa mamezwi kaJesu akuMatewu 19:26 nakathi: “NgoZimu koke kuyenzeka.” URose wabona ukuthi kuneendlela ezinengi zokufunda. Ngezinye iinkhathi iinhlungu zakhe bezimenza angakghoni ukufunda, wathoma ukulalela izinto ezirikhodiweko, njengeBhayibheli neencwadi ezisekelwe kiyo. * Ngaphandle kweendlelezi uthi, “Akazi ukuthi bekazobuqinisa njani ubuhlobo bakhe noZimu.”\nURose nakadanileko ngebanga lokungasakghoni ukwenza izinto ebakazenza uthola induduzo emezwini atholakala encwadini ka-2 Korinte 8:12 nayithi: “Nangabe ukutjhisekela kukhona, isipho siyamukeleka ukuya ngalokho umuntu anakho, ingasi ukuya ngalokho umuntu anganakho.” Amezwi la amkhumbuza ukuthi uJehova uyakuthabela lokho akwenzako ngombana wenza koke okusemandlenakhe nangaphezu kobujamo bakhe.\nUDelphine esikhulume ngaye ngaphambilini uthi: “Ngemva kokuhlongakalelwa mntazanami oneminyaka eli-18, lokho kwangizwisa ubuhlungu khulu kangangokuthi bengingakholwa ukuthi ngizokukghona ukuragela phambili nokuphila. Izinto bezitjhugulukile.” Watjhiriywa mamezwi weRhubo 94:19, nakathi: “Imikhumbulwami nayihlubayezeka khulu, induduzwakho ivuselela umphefumulwami.” Nakaragako uthi: “Ngathandaza kuJehova ngambawa wangisiza ngenza izinto ebezizongisiza ngikwazi ukwehlisa ubuhlungu.”\nWahlala amajadujadu ngokwenza umsebenzi wokuvolontiya. Ngendlela ebekalimele ngayo wazibona afana nekhrayoni lo mntwana eliphukileko, nanyana liphukile umntwana lo usalithanda begodu uyalisebenzisa. Lokhu kwamfundisa ukuthi naye angakghona ukusiza abanye ngitjho nanyana bekaseenhlungwini. Uthi: “Ngalemuka ukuthi nangisebenzisa iinkambisolawulo zeBhayibheli ngitjhiriye nabantu engibafundela lona, lokho kuyindlela uJehova angiduduza ngayo nami.” Wazindla ngabantu afunde ngabo eBhayibhelini abakhe baqalana nobuhlungu obukhulu. Unaba ngokuthi: “Khonokho ngalemuka ukuthi ipengu yabantwabo bekukuthandaza.” Lokho kwamfundisa ukuthi ubuhlungu ungabuhlula ngokufunda iBhayibheli.\nUkufunda iBhayibheli kwasiza uDelphine bona adzimelele engomusweni ingasi ezintweni ezidlulileko. Waduduzwa mtlolo wezEnzo 24:15 nawuthi: “Kuzakuba khona ukuvuka kwabafileko kwabo boke abalungileko nabangakalungi.” UDelphine uqiniseka kangangani ukuthi uJehova uzokuvusa umntazanyanakhe? Uthi: “Ngiyaqiniseka ukuthi sizokuhlangana nomntwanami esikhathini esizako. Ngizibona nginaye sisetoninethu sithandana njengekuthomeni.”\n^ isig. 4 Izinto ezirikhodiwekwezi nezinye ziyatholakala kuzinzolwazi i-jw.org.\nIBhayibheli lingakusiza ududuzeke ngitjho neenkhathini ezibudisi\nUZIMU ANGASISIZA NGAYIPHI INDLELA?\nIBhayibheli iyibeka ngamezwi alula indaba le. Ithi: “USomnini useduze nabo boke abambizako, iye, boke abambiza ngeqiniso. Uzalisa iimfiso zabo boke abamesabako, alalele isililo sabo abasindise.” (IRhubo 145:18, 19) Amezwi la awakukghwathi ihliziyo? Alo, uZimu angayiphendula njani imithandazo yabantu abafuna isinqophiso sakhe?\nNgokujayelekileko imiraro isitjhiya sidinwe sifile, kungaba ngokomzimba namkha ngokomkhumbulo. (IzAga 24:10) Nanyana kunjalo uJehova ‘kodiniweko umupha amandla, aqinise khulu amandla waloyo obuthakathaka.’ (Isaya 40:29) UPowula naye wakghodlhelelela iintjhijilo ezibudisi khulu wabe wathi: “Ngikghona ukwenza yoke into ngaloyo ongiqinisako.” (Filipi 4:13) Ummoya ocwengileko wamqinisa. Nawe-ke ungambawa uZimu akuphe ummoyakhe.—Lukasi 11:13.\nIthiwani-ke nange utlhoga ukuzwisisa nokusebenzisa iseluleko seBhayibheli? UJakopo obekamfundi kaJesu wathi: “Nangabe kukhona hlangana nani onganabo ubuhlakani, akabawe uZimu opha boke ngaphandle kokusola, uzakuphiwa.” (Jakopo 1:5) Yeke kuzokutlhoga wenze ngokuvumelana nemithandazwakho ufunde iBhayibheli bewusebenzise neemfundiso zalo. (Jakopo 1:23-25) Ngokwenza njalo, kulapho uzokubona khona ukuthi iinluleko zeBhayibheli zihlakaniphe kangangani.\nKubhala sekuthiwa ugandeleleke ngendlela erarako kodwana uJehova angakududuza. NeliZwi lakhe lithi: “Ningakhathazeki ngalitho kodwana kikho koke, iimbawo zenu azaziwe nguZimu ngomthandazo nangokuncenga okunokuthokoza. Ukuthula kwakaZimu okudlula koke ukuzwisisa, kuzakubulunga iinhliziyo zenu nemikhumbulwenu kuKrestu Jesu.” (Filipi 4:6, 7) Kubayini-ke ungambawi akubusise ngokuthula?\nAkhesithi sole ulindele ukuthi imirarwakho iraruluke. Ungaphe- thi ngokuthi uZimu ungikhohliwe. Nanyana imirarwakho ingasole ithuwelela kodwana uZimu angakupha isibindi ukwazi ukukghodlhelela. (1 Korinte 10:13) NeBhayibheli isithembisa bonyana kuzakufika isikhathi lapho imirarwethu izokuqedwa unomphela!\nIindlela Zokuqalana Nemiraro


ULinda oneminyaka ema-71 uthi: “Ngathi nangifumana ukuthi nginekankere yamaphaphu namathumbu, ngacabanga ukuthi sekuphelile ngami. Ngathi nangifika ekhaya ngibuya kwadorhodera ngazitjela ukuthi, ‘Kulungile, akusiyinto ebengiyilindele kodwana ngizokufumana indlela yokuqalana nayo.’”\nU-Elise oneminyaka ema-49 uthi: “Ngiphethwe kugula okubuhlungu okubulala imizwa emhlathinami osehlangothini langesinceleni. Ngezinye iinkhathi, kuba buhlungu khulu kangangobana ngizifumana sengigandelelekile. Esikhathini esinengi, ngiba nesizungu bengicabange nokuzibulala.”\nNANGE ugulela ukufa namkha kugula umuntu omthandako, uyazi bona kubudisi kangangani ukuqalana nento leyo. Kuthi kusese njalo, kufuze uqalane namazizo atjhugulukako alethwa kugulokho. Ukubonana nabodorhodera, ubudisi bokufumana imitjhoga ezokulapha mhlamunye nemali yokuyibhadela, nokhunye ukugula okuseqadi okubangwa kusela imithi kungakuthusa bekukugandelele. Ukugandeleleka emkhumbulweni lokha nawugulako kungakuqeda amandla.\nSingalifumanaphi isizo? Abantu abanengi bafumene ukuthi ukuthembela kuZimu, ukuthandaza nokufunda iindaba eziseBhayibhelini kubaduduza khulu. Ithando nesekelo abalifumana emalungeni womndeni nebanganini libasiza khulu.\nURobert oneminyaka ema-58 uthi, “Nawugulako kufuze ube nokukholwa kuZimu, uzokusiza bona ukghodlhelele. Thandaza qobe umtjele indlela ozizwa ngayo. Mbawe bona akuphe ummoya ocwengileko. Mbawe nokuthi akusize ube namandla wokukhuthaza umndenakho nokuthi ukghone ukuqalana nokugula kwakho.”\n“Kududuza khulu umndenakho nawukusekela. Bangifonela qobe bangibuze bona ngizizwa njani. Boke abangani enginabo bayangikhuthaza. Bangenza ngizizwe ngcono begodu lokho kungenza ngikghone ukukghodlhelela.”\nNange uvakatjhele umuntu ogulako tjheja naku okutjhiwo nguLinda: “Umuntu ogulako ufuna ukuphila ipilwakhe yangamalanga begodu kungenzeka akakuthabeli ukukhuluma ngokugula. Yeke khuluma ngezinto enihlala nicoca ngazo.”\nAmandla avela kuZimu, imiTlolo eduduzako nesekelo ozolifumana ebanganini nemndeninakho kuzokusiza ube nethemba, begodu ubone ukuthi ipilo iqakathekile ngitjho nanyana ipilwakho ibogaboga.\n“Ngathandaza kuSomnini, wangiphendula; wangitjhaphulula kikho koke ukwesaba kwami. Nasi isihlupheki esalilako, uSomnini wasizwa.”—IRhubo 34:5, 7.\nULinda ekhesakhuluma ngaye phambilini uthi: “Akhenge ngithandazele bona uZimu angenze ngibe ongcono. Bengihlala ngithandazela bona angisize ngibe namandla begodu ngikghone ukubekezelela ukugula.”\nFunda iliZwi lakaZimu bona likuphe amandla.\n“Akunamhlali weJerusalema ozakuthi: ‘Ngiyagula.’”—Isaya 33:24.\nZindla ngeenthembiso zakaZimu zengomuso, lokho kuzokunikela ithemba elizokupha amandla wokukghodlhelela.\nBawa umndeni nabangani bakho bona bakusekele.\n“Umngani uhlala athembekile, iye, ungumfo obelethelwe iinkhathi ezibudisi.”—IzAga 17:17.\nU-Elise ekhesakhuluma ngaye ekuthomeni uthi: “Ungahlali uwedwa. Vumela abangani bakho bakusize. Kungenzeka kube neenkhathi lapho uzizwa uwedwa khona bewucabange nokuthi uZimu akakulaleli kodwana ungabi yikomo edla yodwa.”\nIpilo Isaqakathekile Na Ipilwakho Nayibogabogako?


Ungakhohlwa Ukuthandazela Amakrestu Atjhutjhiswako\nIpilo Nomsebenzi WobuKrestu—Ihlelo Lomhlangano Webandla | Janabari 2017\nFUNDA NGELINYE ILIMI Abbey Abui Acholi Afrikaans Albanian Altai Alur Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Bété Cambodian Catalan Cebuano Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Ga Galician Garifuna Georgian Gokana Greek Greenlandic Guarani Guerze Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Kyangonde Lamba Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu otomi\nIBhayibheli lathi uSathana uzositjhutjhisa ukwenzela bona alinge ukwehlisa izinga lekonzwethu. (Jwa 15:20; sAm 12:17) Singawasiza njani amaKrestu atjhutjhiswako ahlala kwezinye iinarha? Singawathandazisa. “Umthandazo wolungileko unamandla begodu uyasebenza.”—Jak 5:16.\nKhuyini esingayithandazela? Singabawa uJehova ukuthi aqinise abafowethu nabodadwethu, begodu abasize bona bangasabi. (Isa 41:10-13) Singathandazela neemphathimandla ukuthi zithande umsebenzethu wokutjhumayela, “ukuze siphile kuhle nangokuthula.”—1Tm 2:1, 2.\nNgesikhathi uPowula noPitrosi batjhutjhiswa, amaKrestu wekadeni abathandazela ababiza nangamagama. (IzE 12:5; Rom 15:30, 31) Ngitjho nanyana amanye amaKrestu atjhutjhiswako namhlanjesi singawazi ngamagama, singawathandazela na ngokutjho amabandla abakiwo, inarha namkha isifunda?\nIlwazi lamva nje laboFakazi bakaJehova abatjhutjhiswako ungalifumana ku-jw.org. (Qala ngaphasi kwesithi NEWSROOM > LEGAL DEVELOPMENTS.)\nIsihloko esifumaneka ku-jw.org esithi, “Jehovah’s Witnesses Imprisoned for Their Faith—By Location” sinemininingwana yamva nje yamaKrestu abotjhiweko eenarheni ezihlukahlukeneko. (Qala ngaphasi kwesithi NEWSROOM > LEGAL DEVELOPMENTS. Gandelela inarha ukufunyana imininingwana enabileko nokuveza i-PDF enamagama wabafowethu ababotjhiweko.)\nNgizibekele umgomo wokuthandazela amaKrestu atjhutjhiswako ahlala eendaweni ezilandelako.\nAMAGUGU ASELIZWINI LAKAZIMU UJehova Uyabatlhogomela Abantu Bakhe\nAMAGUGU ASELIZWINI LAKAZIMU “Kuzakubusa IKosi Ngokulunga”\nAMAGUGU ASELIZWINI LAKAZIMU Ukukholwa KwakaHezekhiya Kwavuzwa\nIPILO YAMAKRESTU “Mina Ngithemba Wena Jehova!”\nAMAGUGU ASELIZWINI LAKAZIMU UJehova Upha Odiniweko Amandla\nIPILO YAMAKRESTU Ungakhohlwa Ukuthandazela Amakrestu Atjhutjhiswako\nJanabari 30–Febherbari 5\nAMAGUGU ASELIZWINI LAKAZIMU UJehova UZimu Umphorofidi Weqiniso\nText Unkhethani wokudawnloda ezifundelwa emtjhinini IPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Janabari 2017\nIPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Janabari 2017


28. November 2015 um 15:22 Uhr\n29. November 2015 um 0:39 Uhr\n29. November 2015 um 8:35 Uhr


Hlonipha IWolu yoMbuso—Kumele Igcinwe Ihlanzekile njalo Isesimeni Esihle | Isifundo\n“Ukunqinekela indlu yakho kuzangidla ngaphakathi.”—JOH. 2:17.\nIZINGOMA: 127, 118\nSingatshengisa njani ukuthi siyayihlonipha imihlangano yethu yobuKhristu?\nKuyini okwenziwa ngabantu bakaNkulunkulu ukuze kwakhiwe amaWolu oMbuso?\nKungani kuqakathekile ukuthi sigcine amaWolu ethu oMbuso ehlanzekile futhi esesimeni esihle?\n1, 2. (a) Yiziphi izindawo zokukhonzela ebezisetshenziswa yizinceku zikaJehova zasendulo? (b) UJesu wayezizwa njani ngethempeli likaNkulunkulu elaliseJerusalema? (c) Sizaxoxa ngani esihlokweni lesi?\nKUSUKELA kudala izinceku zikaNkulunkulu bezisakha izindawo ebezisetshenziselwa ukukhonza kweqiniso. Ngokwesibonelo, u-Abela angabe wasebenzisa i-alithare ngesikhathi enikela imihlatshelo yakhe kuNkulunkulu. (Gen. 4:3, 4) UNowa, u-Abhrahama, u-Isaka, uJakhobe loMosi labo bakha ama-alithare. (Gen. 8:20; 12:7; 26:25; 35:1; Eks. 17:15) UJehova watshela ama-Israyeli ukuthi akhe ithabanikeli. (Eks. 25:8) Ngemva kwesikhathi akha ithempeli lapho ayezakhonzela khona uJehova. (1 AmaKho. 8:27, 29) Lapho amaJuda esephendukile ekuthunjweni ngabaseBhabhiloni, ayejayele ukuhlangana emasinagogeni. (Mak. 6:2; Joh. 18:20; ImiSeb. 15:21) AmaKhristu ekhulu lokuqala wona ayehlangana ezindlini zabazalwane. (ImiSeb. 12:12; 1 Khor. 16:19) Lamuhla kulezinkulungwane zamaWolu oMbuso emhlabeni wonke abantu bakaJehova abahlangana kuwo ukuze bafunde ngaye njalo bamkhonze.\n2 UJesu wayelithanda futhi eliqakathekisa kakhulu ithempeli likaJehova elaliseJerusalema, omunye umlobi weVangeli waze wakhumbula isiphrofetho esasimayelana laye, esasisithi: “Ukutshisekela indlu yakho kufuthelene kimi.” (Hubo. 69:9; Joh. 2:17) Lanxa iWolu yoMbuso singayibiza ngokuthi “yindlu kaJehova,” ithempeli elaliseJerusalema yilo lodwa elalifanele ukubizwa ngalindlela. (2 ImiLan. 5:13; 33:4, NW) Kodwa iBhayibhili lilezimiso ezisitshengisa ukuthi kumele sizisebenzise njani izindawo zethu zokukhonzela lokuthi singatshengisa njani ukuthi siyazihlonipha. Esihlokweni lesi sizahlola ezinye zakhona besesibona lokuthi zingasinceda njani endleleni esiziphatha ngayo nxa siseWolu yoMbuso. Sizaxoxa langokuthi kumele siwasekele njani ngezimali amaWolu ethu oMbuso lokuthi singawagcina njani esesimeni esihle. *\nTSHENGISA UKUTHI UYAKUHLONIPHA UKUKHONZA OKUMSULWA\n3-5. IWolu yoMbuso ngeyani, njalo lokhu kumele kusenze siyibone njani imihlangano esiba layo kuyo?\n3 IWolu yoMbuso iyindawo lapho abantu abahlangana khona ukuze bakhonze ngendlela emsulwa. Imihlangano esiba layo maviki wonke eWolu yoMbuso ingenye yezindlela uJehova asondla ngayo esebenzisa iLizwi lakhe. Kulapho esithola khona isikhuthazo kanye lesiqondiso esivela enhlanganisweni yakhe. Bonke abayingenayo imihlangano le bayingena ngoba benxuswe nguJehova leNdodana yakhe. Lanxa sinxuswa ukuthi sihlale sisidla “etafuleni leNkosi,” akumelanga sisithathe lula isimemo lesi.—1 Khor. 10:21.\n4 UJehova uyakuqakathekisa kakhulu ukuthi sihlangane ndawonye ukuze simkhonze njalo sikhuthazane, yikho waphefumulela umphostoli uPhawuli ukuthi asikhuthaze ukuthi singakudeli ukwenza njalo. (Bala uHebheru 10:24, 25.) Nxa silova emihlanganweni yobuKhristu kungela sizatho esizwakalayo siyabe simhlonipha yini uJehova? Kuyakhanya-ke ukuthi nxa silungiselela imihlangano njalo siphendula ngenhliziyo yonke siyabe sitshengisa ukuthi siyayiqakathekisa lokuthi siyambonga uJehova.—Hubo. 22:22.\n5 Indlela esiqakathekisa ngayo iWolu yethu yoMbuso kanye lakho konke okuphathelane lokukhonza okwenziwa kuyo kumele itshengise ukuthi siyamhlonipha uJehova. Phela ukwenza njalo kuyabe kutshengisa ukuthi sifuna ukudumisa ibizo likaNkulunkulu elibhalwe emaWolu ethu.—Qathanisa lo-1 amaKhosi 8:17.\n6. Bathini abanye ngamaWolu ethu oMbuso langabantu abangena kuwo imihlangano? (Khangela umfanekiso osekuqaliseni.)\n6 Abantu abangayisibo boFakazi bajayele ukuyinanzelela indlela esizihlonipha ngayo izindawo zethu zokukhonzela. Ngokwesibonelo, enye indoda yaseTurkey yathi: “Inhlanzeko kanye lokuhleleka engakubona eWolu yoMbuso kwangimangalisa kakhulu. Abantu bakhona babegqoke kuhle, bebobotheka njalo bangibingelela ngomusa. Lokhu kwangitshiya ngibambe owangaphansi.” Indoda le yaqalisa ukungena yonke imihlangano futhi kungakayingaphi yayisibhaphathiziwe. Kwelinye idolobho elise-Indonesia, kulebandla elanxusa izikhulu zikahulumende labomakhelwana ukuthi bazobona iWolu yoMbuso entsha ingakanikelwa. Umeya wedolobho lelo laye wayekhona. Wasala engelankani ebona ukuthi isakhiwo lesi sasingesohlonzi, wababaza lendlela esasakhiwe ngayo kanye leguma elaliceciswe ngamaluba amahle. Wathi: “Inhlanzeko engiyibone ewolu yenu itshengisa ukuthi lilokholo lweqiniso.”\nEsikwenzayo kungatshengisa ukuthi kasimhloniphi uNkulunkulu (Khangela izindima 7 lo-8)\n7, 8. Yiziphi izinto eziqakathekileyo amaKhristu okumele azikhumbule nxa esemihlanganweni?\n7 Indlela esihlonipha ngayo uNkulunkulu osinxusa emihlanganweni yobuKhristu kumele ikhanye ngendlela esiziphatha ngayo, esigqoka ngayo lesizilungisa ngayo nxa sikuyo. Ukumhlonipha kutsho lokuthi kasisoze sidlulise amalawulo endabeni le. Kukhanya angani kwezinye izindawo abanye bafaka imithetho eminengi yokuthi abantu kumele baziphathe njani nxa beseWolu yoMbuso, kodwa abanye basuka bakhululeke badlulise amalawulo. Kuliqiniso ukuthi uJehova ufuna izinceku zakhe kanye labavakatshileyo bachelese nxa beseWolu yoMbuso. Kodwa futhi akumelanga badelele imihlangano yethu ngokugqoka angathi bangekhaya, ngokuthumezelana imilayezo, ngokuxoxa, langokudla ngapha imihlangano iqhubeka. Abazali kumele bafundise abantwababo ukuthi akumelanga bagijigijime loba badlale eWolu yoMbuso.—UmTshu. 3:1.\n8 UJesu wacaphuka lapho ethola abantu bethengiselana ethempelini likaNkulunkulu, wabadudula bonke. (Joh. 2:13-17) AmaWolu ethu oMbuso lawo ayizindawo zokukhonzela njalo kulapho esifundiswa khona. Ngakho iWolu yoMbuso kayisiyo ndawo yokwenzela ezebhizimusi loba ezinye izinto ezingelani lokukhonza.—Qathanisa loNehemiya 13:7, 8.\nUKUNCEDISA EKWAKHIWENI KWAMAWOLU OMBUSO\n9, 10. (a)Kuyini okwenziwa ngabantu bakaNkulunkulu ukuze kwakhiwe amaWolu oMbuso, njalo lokhu kuncede ngani? (b) Yiluphi uhlelo oseluncede amabandla abengelamali yokwakha amaWolu oMbuso?\n9 Kunengi inhlanganiso kaJehova ekwenzayo ukuze incedise ekwakhiweni kwamaWolu oMbuso abukekayo lokuthi isekele umsebenzi lo ngezimali. Umsebenzi wokudweba amapulani, owokwakha, lowokulungisisa amaWolu wenziwa yizisebenzi zokuzithandela ezingabhadalwayo. Kuncede ngani lokhu? Kusukela ngoNovember 1, 1999, amabandla emhlabeni wonke akhelwe izindawo zokukhonzela ezinhle okwamagama ezedlula 28 000. Lokhu kutsho ukuthi eminyakeni engu-15 esanda kwedlula, bekusakhiwa amaWolu oMbuso angaba mahlanu ilanga ngalinye.\n10 Inhlanganiso kaJehova yenze uhlelo lokuthi kusekelwe umsebenzi wokwakha amaWolu oMbuso loba ngaphi lapho adingakala khona. Uhlelo lolu lusekelwe esimisweni esiseBhayibhilini sokuthi abalokunengi banganika abaswelayo ukuze ‘kube lokulingana.’ (Bala u-2 Khorinte 8:13-15.) Lokhu sekuncede amabandla abengeke enelise ukuzakhela amaWolu oMbuso ngenxa yokusilela kwezimali ukuthi lawo athole izindawo zokukhonzela ezinhle kakhulu.\n11. Abanye abafowethu bathini ngemva kokwakhelwa iWolu yoMbuso, njalo wena uzwa njani ngakho?\n11 Elinye ibandla eCosta Rica elancediswa ngalindlela ukuthi lakhelwe iWolu yoMbuso labhala lathi: “Nxa sikhangele iWolu yethu yoMbuso sizwa angathi siyaphupha! Kasikukholwa lokhu. Ngezinsuku ezingu-8 kuphela iwolu yethu enhle yayisiyakhiwe yaphela! Kwaphumelela ngenxa yesibusiso sikaJehova lezinhlelo ezenziwa yinhlanganiso yakhe kanye langokuncediswa ngabafowethu abathandekayo. Indawo yethu yokukhonzela iyisipho esiligugu sibili esivela kuJehova. Siswele lemilomo yokubonga.” Akukuthokozisi yini ukuzwa ukuthi abafowethu bayabonga kakhulu ngamaWolu oMbuso abawakhelwayo, lokwazi ukuthi kulabanye abafowethu emhlabeni wonke abathokoza ngendlela efananayo? Akuthandabuzwa ukuthi umsebenzi lo ngokaJehova ngoba nxa amaWolu oMbuso esanda kuphela ukwakhiwa, abantu abalenhliziyo eziqotho futhi abalesifiso sokufunda ngoMdali wethu olothando bajayele ukugcwala phamu kuwo.—Hubo. 127:1.\n12. Ungenzani ukuze uncedise emsebenzini wokwakha amaWolu oMbuso?\n12 Abazalwane labodadewethu abanengi kubenze bathokoza kakhulu ukuncedisa ekwakhiweni kwamaWolu oMbuso. Sonke silethuba lokunikela ukuze kwakhiwe amaWolu oMbuso lanxa singenelisi ukuyancedisa lapho okwakhiwa khona. Nxa sisenza njalo siyabe silingisela abantu esifunda ngabo eBhayibhilini ababetshisekela ukukhonza okumsulwa ngokunikela, futhi lokhu kuzadumisa uJehova.—Eks. 25:2; 2 Khor. 9:7.\nUKUGCINA IWOLU YOMBUSO IHLANZEKILE\n13, 14. Yiziphi izimiso eziseBhayibhilini ezitshengisa ukuthi kumele sigcine iWolu yethu yoMbuso ihlanzekile futhi ihlelekile?\n13 Nxa iWolu yoMbuso isiphelile ukwakhiwa, kumele ihlale ihlanzekile njalo ihlelekile ukuze kukhanye ukuthi sikhonza uNkulunkulu ohlelekileyo futhi olobuntu obuhle. (Bala u-1 Khorinte 14:33, 40.) IBhayibhili lithi ubungcwele buyahambisana lokuba msulwa ekukhonzeni kanye lokuhlanzeka emzimbeni. (Isam. 19:8) Ngakho-ke labo abafuna ukuthi uJehova abamukele kumele babe ngabantu abahlanzekileyo.\n14 Nxa singazilandela izimiso lezi kuzakuba lula ukuthi sinxuse abantu emihlanganweni yethu, ngoba sizabe sikwazi ukuthi ukuhlanzeka kwewolu yethu kuvumelana lezindaba ezinhle esibatshela zona. Bazabona ukuthi sikhonza uNkulunkulu ongcwele osekuseduze ukuthi aguqule umhlaba lo ube lipharadayisi elihlanzekileyo.—Isaya. 6:1-3; Isam. 11:18.\n15, 16. (a) Kungani kungabanzima ukugcina iWolu yoMbuso ihlanzekile, kodwa kuqakatheke ngani ukuyigcina ibukeka? (b) Yiziphi izinhlelo zokuhlanza iwolu ezikhona ebandleni, njalo yisiphi isibusiso ngamunye wethu alaso?\n15 Abanye abantu bangakuqakathekisa ukuhlanza izindawo zabo ukwedlula abanye. Ukuthi izindawo zabo kumele bazihlanze kangakanani kuya ngokuthi bakhuliswa njani lokuthi lapho abahlala khona kulodaka, ubhuqu kumbe imigwaqo emihle yini. Kanti njalo kuya ngokuthi izinto zokuhlanza kanye lamanzi kutholakala lula yini. Loba kunjalo iWolu yoMbuso kumele ihlale ihlanzekile njengoba imela ibizo likaJehova futhi iyindawo yokukhonza okumsulwa.—Dute. 23:14.\n16 Ukuhlanza iWolu yethu yoMbuso akumelanga kube yisivukampunzana. Iqula labadala kumele libe leqiniso lokuthi liyabhala phansi uhlelo lokuhlanza iWolu yoMbuso lokuthi zonke izinto ezizasetshenziswa zikhona ukuze indawo yethu yokukhonzela ihlale ibukeka. Ezinye izindawo eziseWolu kumele zihlanzwe nxa siqeda imihlangano ikanti ezinye zingahlanzwa ngemva kwesikhathi, ngakho kumele kuhlelwe kuhle ukuze zonke izindawo zihlanzwe ngemfanelo. Wonke umuntu osebandleni ulesibusiso sokubambisana lezinhlelo lezi.\nUKUNAKEKELA INDAWO YETHU YOKUKHONZELA\n17, 18. (a) Yiziphi izibonelo eziseMibhalweni ezitshengisa ukuthi kumele sinakekele izindawo zethu zokukhonzela? (b) Kungani kumele amaWolu oMbuso agcinwe esesimeni esihle?\n17 Izinceku zikaJehova zikukhuthalele ukugcina izindawo zazo zokukhonzela zisesimeni esihle. INkosi yakoJuda uJowashi yalaya abaphristi ukuba basebenzise iminikelo eyayilethwa ngabantu ethempelini likaJehova ukuze ‘kulungiswe lapho okonakala khona ethempelini.’ (2 AmaKho. 12:4, 5) Ngemva kweminyaka edlula 200, iNkosi uJosiya layo yasebenzisa iminikelo yethempeli ukuze ilivuselele.—Bala u-2 imiLando 34:9-11.\n18 Amanye amawofisi egatsha abika ukuthi kulamabandla emazweni akibo angakuqakathekisiyo ukulungisisa amaWolu awo oMbuso lokunye okungabe sekonakele kuwo. Mhlawumbe kubangelwa yikuthi bayabalwa abantu kulawo mazwe abakwaziyo ukuthi kulungiswa njani loba abalemali zokulungisisa. Kodwa iqiniso yikuthi nxa singayekela ukunakekela iWolu yethu yoMbuso, ingaphangisa ukuguga njalo abantu emphakathini bangaqalisa ukukhuluma kubi ngathi. Nxa amalunga ebandla angenza konke okusemandleni awo ukuthi agcine iWolu yoMbuso isesimeni esihle, kuzakwenza ukuthi uJehova adunyiswe njalo akusoze kudlalise imali enikelwa ngabazalwane bethu.\nKumele sihlanze amaWolu ethu oMbuso njalo siwanakekele (Khangela izindima 16 lo-18)\n19. Kuyini ozimisele ukukwenza mayelana lezakhiwo esizisebenzisa ekukhonzeni kwethu okumsulwa?\n19 IWolu yoMbuso yisakhiwo esinikelwe kuJehova. Ngakho-ke asingeke sithi ngeyebandla loba ngeyomuntu othile, kungelani lokuthi ibhaliswe ngaliphi ibizo emthethweni. Izimiso zobuKhristu esesixoxe ngazo zisifundisa ukuthi kumele senze konke okusemandleni ethu ukuze kukhanye ukuthi isakhiwo lesi siyindawo yokukhonzela uJehova. Sonke ebandleni singakwenza lokhu ngokuhlonipha izindawo zethu zokukhonzela langokunikela ukuze kwakhiwe amanye amawolu. Okunye esingakwenza yikunikela ngesikhathi sethu lamandla ethu ukuze sinakekele njalo sigcine amaWolu ethu oMbuso ehlanzekile. Nxa sisenza njalo, siyabe sitshengisa ukuthi siyamlingisela uJesu ngokutshisekela indawo esikhonzela kuyo uJehova.—Joh. 2:17.\n^ ndima 2 Lanxa sizaxoxa ngamaWolu oMbuso esihlokweni lesi, izimiso ezilapha ziyasebenza lasemaWolu Emihlangano Emikhulu lakwezinye izakhiwo ezisetshenziselwa ukukhonza okumsulwa.


Ibizo lesayensi: Thymus Vulgaris\nIbizo eliJayelekileko: yi-Thyme\nI-Thyme sitjalo sendabuko senarheni ye-Asia, Southern Europe kanye ne-Mediterranean North-Africa.\nIstjalo se-thyme sitjalo esiqinileko esikhula sibe yi-350 mm ngobude. Istjalwesi sikhiqiza amagatja ambalwa azingodo atjhuguluka abe mutjhana. Amakaraso ahlaza satjani okungeneleleko, begodu mancani akheke saqanda. Amathuthumbaso amila eempendeni zamagatja asiqubuthu esinombala opheyiphuli.\nI-thyme eyonyisiweko nefretjhi zisetjenziswa lokha nakuphekiweko ukunambithisa ukudla. Itjalelwa nomqopho wokukhiqiza amafutha aqakathekileko. Qobe ikhilogramu ye-thyme efretjhi ebekwe yabiliswa emamilimitheni ayi-8 kukhiqizwa-10 yamamilimitha wamafutha aqakathekileko. Amafutha aqakathekileko asetjenziswa njengepengu yokulapha umphimbo obuhlungu kanye nokulawula i-blood pressure kanye ne-cholestorol.\nIintlhogeko Zehlabathi kanye Nokuyilungisa\nI-thyme ikhula kuhle ehlabathini engenwa mamanzi eqinileko begodu eyisanda ene-pH ehlangana kwaka-6.0 kanye ne-7.5. Ngaphambi kokobana ulungise ihlabathi thatha enye ihlabathi ejamiselela ihlabathi yalapha uyokutjala khona uyise e-laboratory iyokuhlolwa ngokobana kuyokuqalwa bona itjhoda ngaziphi izakhimzimba. I-thyme inemirabhu engatjhingelinko begodu imirabhu yayo ayikhuli itjhingele ifike ku-400 mm. Ihlabathi kutlhogeka kobana ipetwe ukuze itjhatjhululwe ibe-400 mm ukuqiniseka kobana ayibambi amanzi.\nLungisa ileveli ye-pH ngokufaka i-lime nange ihlabathi ine esidi enengi begodu ufake umanyoro nanyana ikhompowusti. Peta ehlabathini engaphezulu eyi-300 mm emvekeni ezine ukuya kwezihlanu ngaphambi kokobana utjale. Emalangeni wokugcina faka ihariga ehlabathini engaphezulu eyi-20 cm. Lokhu kuzokususa ikhula esele limilile. Faka amaphayiphi wokuthelelela utjale amaplantjisi we-thyme.\nI-thyme stjalo esiqinileko esingasihlaza khulu eendaweni ezomileko ezinobusika obungasimakhaza khulu kanye nehlobo elitjhisa khulu begodu iba yihle khulu ebujameni bezulu obuhlangana kwe-20°C kanye ne-30°C. Ayibinomraro nanyana kunombethe nasele imilile. Amazinga womtjhiso asehlabathini kufanele abe ngaphezu kwe-16°C ukuze imile kuhle. I-thyme ingatjalwa ebujameni bezulu lapha kunezulu ekungasinani eliyi-500 mm ngonyaka.\nKunemihlobo emithathu ye-thyme ekhiqizwa balimi abatjala ngehloso yokwenza inzuzo: i-Citriodorus, Zygis kanye ne-Varico, i-thyme ejwayeleke ukusetjenziselwa ukupheka. I-Citriodorus inephunga eliqinileko le-citrus kanye ne-Zygis isetjenziselwa ukukhiqiza amafutha aqakathekileko. I-Varico ngeyamafutha, begodu ikhiqiza umthamo omnengi.\nKunemihlobo eyeqa eyi-200 njeke lokha nawukhetha kobana ufuna ukutjalani kuhle ukuthola iseluleko ku-extension officer kanye nakusiyazi wembewu kobana mhlobo muphi omuhle ongawukhiqiza endaweni yangekhenu nanyana uyikhiqizela ihloso ethize nanyana imaraga ethize.


Umithisa unina! . . . ‘Sasisithi siyadlala’ | uMthunywa\nUmithisa unina! . . . ‘Sasisithi siyadlala’\n25 Oct, 2018 - 00:10 2018-10-24T18:25:18+00:00 2018-10-25T00:00:48+00:00 0 Views\nKULEMULI yeDzivarasekwa eHarare esele ithwele imikhono emakhanda kulandela ukuba enye indoda imithise unina omncane besithi bayadlala.Inina leli kubikwa seliseduze ukuthi libelethe.\nAbemuli le kubikwa bake babuthana bekhuluma ngembedumehlwana le lapho abacina bevumelana ukuthi ahlawule.\nKubikwa umfana lo wathandana lonina omncinyane waze wamithisa.\nUgogo wababili laba, uMandy Makaza (60) uthe abazukulu bakhe abenza ihlazo leli nguMandy Svinurai (18) umntanomntanakhe ongumfana kanye loWebster Chapusa (19) umntanomntanakhe oyinkazana.\nKubikwa ngesikhathi besenza lokhu babehlala ndawonye.\nUMandy ufakaze ukuthi wathandana lomntanakhe kwaze kwafika kusigaba sokuzithwala ebona angathi bayadlala. Uthe lokhu indaba le yaphumela egcekeni kabasathandani.\nUgogo uMakaza uthe indaba le isibasanganise amakhanda njengemuli.\n“Abazukulu laba ngangihlala labo koChiweshe. UWebster ngumntanomntanami oyinkazana uVaidah Svinurai kukanti uMandy uzalwa ngumntanami olijaha uMiriyoni Svinurai, okutsho ukuthi uWebster ngumntakaMandy ngesiko lethu.\n“Basiphekela enye imboza esingeke sayikhuluma abantwana laba,” kutsho ugogo uMakaza.\n“UMandy wayehlala loyise kodwa uthe ngokuhlukuluzwa ngunina omncinyane (unkosikazi wesibili osethethwe nguyise) wabaleka wayahlala lobabakazi wakhe, ngakibo kukaWebster.\n“Bekhonale izikhathi ezinengi babesala bodwa, unina kaWebster esiyawoda kwamanye amazwe. Kungakho laba ababili bathola ithuba bathandana uMandy waze wazithwala.\nIndaba le yaze yaphumela egcekeni ugogo esebone uMandy ekhupha okungapheliyo waya laye ekilinika lapho abafika baveza ukuthi uzithwele.\n“Ngesikhathi indaba le ivela sahlala phansi njengemuli umkhwenyana uyise kaWebster kwathiwa ahlawulele umntanakhe i$100 yaphiwa uyise kaMandy, kodwa unina kaMandy wathi ufuna i$200 elokhu ingakakhitshwa.\nUntombazana uhle watshiya isikolo lapho akade esenza ugwalo lukaFomu 2.\nUgogo uMakaza uthe umthwalo womzukulu wakhe usulenyanga eziyisikhombisa.\n“Kusukela ngesikhathi ngithola ukuthi uMandy uzithwele sengihlala laye njalo lomthwalo wakhona uyamhlupha kungakho kwathiwa siye eParirenyatwa kodwa imali yiyo esingelayo.\nUMandy ulandise ngothando lwakhe loWebster esithi kakho owabamba omunye ngamandla.\n“Sasithandana njalo sasisithi siyadlala kodwa sehlukana indaba le isiphume egcekeni. Ngifuna ukubuyela esikolo nxa ngingabeletha njalo ngidinga uncedo ukuze ngiyefunda ngihlala esikolo. Kangilampahla zomntwana kukanti insuku zami zokuthi ngibelethe sezisondele,” utshonjalo uMandy.\nUMnumzana James Chapusa uyise kaWebster, uthe uMandy ngumlamu wakhe, lanxa wacina emithiswe yindodana yakhe.\nUthe kakwazi ukuthi umntwana ozabelethwa uzakuthi ngumzukulu loba ngumntwana.\n“Kasazi ukuthi kuzahamba njani kodwa umamncane uMandy usezabeletha. Uyise kaMandy ngubabazala kimi ngoba ngumnewabo womkami. Lo yiwo umhlolo batayi,” kutsho uMnu Chapusa.\nUNkosazana Vaidah Svinurai, unina kaWebster usole kakhulu isenzo sababili laba.\n“Isiga lesi sesenzakele umnewethu wathi ufuna ukuhlawulwa waphiwa i$100 ngumkami. Kukanti unina kaMandy wathi ufuna i$200 kodwa silokhu sisayidinga. Abantwana laba baphambanisa kakhulu kodwa-ke umntwana sizamgcina, akukho esingakwenza. UWebster waqeda isikolo kodwa uMandy ulokhu esesikolo kungakho angabeletha kumele abuyele esikolo,” nguNkszn Svinurai lowo.\nIntatheli kayisenelisanga ukuxoxa loWebster okubikwa wake wazama ukuzibophela ngemva kokubuzwa ngendaba le.


Allahabad Bank Burhpur Branch IFSC Code & MICR Code\nFarrukhabad Fatehgarh ShahganjKaisarganjBahraichMahasiChitauraNanparaMaudahaGohandLalganjKoneMajhauaDudhiKachhwaMarihanLaharpurPokharaReosaBiswanSidhauliMahmudabadIkaunaTindwariBaberuKonchKumbhi AimaMauMohammadiBhulepurNighasanMitauliBangraBandaAttaObraLohindaChitrakootSitapurMirzapurMahobaLakhimpurBhingaOraiLucknowMalihabadRae BareliHardoiFatehpurBindkiKanpurRaniwanJalaunKalpiJhansiCharkahariAtarraManikpur SarhatNarainiRajapurAllahabadJasraLalgopalganjFaizabadChirayakoteVaranasiKhamariaChoubeypurGhazipurYusufpur PipalhedaDildarnagarBansdihDeoriaBarhajGorakhpurTarabganjKaiserganjMisrikh Cum NimsarKheriPalia KalanBareillyShahjahanpurFarrukhabad FatehgarhKannaujEtawahAuraiyaAgraFirozabadMathuraAligarhHathrasGulaothiAurangabadBugrasiMeerutPahasuHapurModinagarMuzaffarnagarUnMoradabadChandausiSilthanNarainpurMallNawabganjHamirpurMuskaraPanwariJahanganjDulhapurBhathatGondaSampurna NagarRaniganj BazarBulandshahrMadhogarhAitKabraiMateraFakherpurMaigalganjBijaipurKadauraKhamaria PanditKuthondBisandaKuraraItiyathokeWazirganjKarwiChilhSrinagarColonelganjKharelaRamgarhGola Gokaran NathOelBehjamRamkotGilaulaChurkKolanaEmiliya SultanpurDhaneypurMalhipurAraulSaharanpurKhargupurBaragaonParaspurKhurhandJaunpurAzamgarhNon Micr BranchKhalilabadMaskanawaRisiaSultanpurMilkipurBhadohiMainpuriRobertsganjJamalpurBastiEtahKamsinBijnorBudaunKhajniBhiraKhairaRampurMaunathbhanjanDhaurahrkalanPratapgarhBara BankiUnnaoDhampurMehnajpurPilibhitPahariSambhalMughalsaraiLohtaMaharajganjSinghaiKatra BazarRajgarhBahauAhrauraKamalpurDakorePanderiVrindabanMataundhRagarganjRenukootTawakkalpur NagraChillaMailaniMarahSarilaGurmaPhool BeharSirsiyaBurnapurLalitpurBabhanjotMahuaBalpurMadhupurJaspuraShivpurSharda NagarKailahatRasulpur DholriBaheriBelrayanHolipuraDebinagarLaloni KheraNadigaonKhairpurKhempurSalarpurKhaliyariJonihanChheolahaChunarKalinjarKartalRahra BazarRampuraBabaiNakhaBehta(Pakauri)BijuaHaldharmauPangawanGondas BuzurgSikanderabadJarwalBarwarTharwaiDreamandganjLohrooliAryanagarTikuniaAdalpuraBabaganjNavabganjSharajastiKhannaJanakinagarWyndhanganjLohandi KalanItora AkbarpurBihasara BazarNiyamatpurBewarKulpaharJamua BazarOranBadausaRamnagarAliganjImaliyaMuradnagarSakharinagarMahanghiBarkachhaBaraundhaHargarhImiliyaChhani KhurdPauta KalanBarat BojhBalatalChapkiSaspanPhardhanRaja Ka TajpurJuggaurChakaMahewaganjJhilahiBharwa SumerpurJungbahadurganjAtaradaRathMarkundiHadrukhSerawanSunderwalNai BazarChhiriya SalempurSirsa KalarEngohataMankapurGohanKakrahiMahewaChopanKailiAdalhatAlipur MornaKudanaBelonShaktinagarSujauliAmbersotAmwarDallaKala AamMamariGhatampurNandwalVanpokheraPadauliKasrailaHajipurNeglasekhuBhagwanpurBirauliTilaknagarTurkadihaHewaSikurdipurRanipurRampur AnarBasantpur SainthlyGoraurMisrauliKatuwanalaTilkaChauri ChauraMahondKeratuShitalganjKathawaShikarpurUskaMatwariaSahadat NagarSimauKalyanpurKhajhaDaulatabadPainaPataraMaldaRengaiBetabarKumhrawanKurkawaliPaliyaGyanipurChamroliKoririkalanMawaiBehtagokulKothawanPakadia NaugawanKoelsaAjrauliHempurBhavanipur RamgadhiRampur DhobiyaJaichandpur KatgharaRuraAgotaKalchhinaNawaliGopalpura JageerKakarhaOjha Ki PattiBaddhupurMaijapurBishunapurSandanaJariaMunderaSandilaChakaskaranAtakohnaPurainiSadashivSeranwaAchalpur ChaudhuriGudhaKaushambiBeershahpurMasudpuraKukraEtai RampurGoitthahaHarraiyaBankajalalpurAllipur BhadarKherwahiyaBhishunpur TantanwaGodhanaRaipur MunzbtaChausarhDebtahaAmethiKutubgangBhadfarAyodhyaKuria BazarBankata BazarBirpuraShahpurChandapurMakanpurMaroliChowkiaRudrapurHarpalpurKharuwanBhairoGoddopurDhauraraghatManhana PakriBastiyaMatuaKandela(Gulariha)LaukhavaRathorepurSultanipurUmriRampur MathuraAurasGokul Singh PurweRalamauKotwaShivpur LalpurChanddipghatLakshamanpurBabhnauliDayaliTaraunhaHariharganjDumaria DeehGopiaImilia BanghusraBaijalpurPara(Khera)Duraval KhurdBargarhShamliKhurjaKosi KalanSaidpurChandauliKachnarBairiaJiyanpurTirwaganjMohanganjSalonUnchaharJagdishpurDeogaonMusafirkhanaShivaliTalbehatHandiaKundaSarurpurBilariaganjDauralaPadraunaHargaonMaholiBankeyganjKasiaJhusiDerwaTelibaghBharwariDibiyapurBangla BazarBaghpatNoidaBarautBalrampurRunukuttaKalal KheriaManjhanpurAnaparaJamuiGauriganjBisrakhBanpurDibaiPanchli KhurdBahjoiGhaziabadRayagadaIglasRamia BeharShrinagarKhaddaSursaBhozipuraRam RajKithoreAkbarpurDeobandBudhanaNajibabadPilkhuwaGajraulaKerakatRaniganj KaitholaSahibabadArtaraBanthraKadipurItaunjaAnwariRudauliMohanlalganjBakshi Ka TalabBachhrawan MehrajganjChamrupurMaharajganj TaraiNandganjRohaniaDhanapurBadlapurBharthanaShamshabadMawanaKhairabadPiswanShahabadBabhananPaskaPowayanMadhoganjBabhaniCholapurPeepiganjSahjanwaNautanwaAnjansaheedBalliaPukhrayanMehandwalHattaJairajpurAmbariJasranaMauranipurKarhalFatehabadDayal BaghHasanganjAmbedkar NagarGunnaurMachhlishahrChakiaJangipurMariahuBilaspurAhiarSissaya KalanRamapurKastaMohammadpur BishanpurMachhrehtaPurainaSemgarhaDadriChitrakoot DhamLodhipur RajputSirathuSindhoraPipraya GrantMotipurJaisinghpurShravastiKakori\nAllahabad Bank Burhpur IFSC Code\nIn this page we provide Allahabad Bank Burhpur IFSC Code. This code needed to transfer money from any other Indian bank to Allahabad Bank Burhpur account through NEFT(National Electronic Funds Transfer), RTGS(Real Time Gross Settlement) and IMPS(Immediate Payment Service). Every Allahabad Bank branches has different IFSC & MICR Code so, please note that this given below details only for Allahabad Bank bank particularly for Burhpur branch only.\nBurhpur Branch IFSC Code is ALLA0210122 and MICR Code is 0\n7/263, Lal Gate Burhpur Farrukhabad Uttar Pradesh 209625\nAllahabad Bank Branches in Farrukhabad Fatehgarh\nIFSC CODE of Allahabad Bank Burhpur\nBurhpur branch of Allahabad Bank consists of 11 characters (ALLA0210122)\nLast 6 character denotes branch code (XXXXX210122).\nThis Burhpur IFSC code used to transfer money for Loan, Insurance, bills, fight ticket payment and much more...


Iindaba ZeBhayibhili: Bangekamerweni Elilodlhelweko - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nNGEMVA kokobanyana uPitrosi noJwanisi basukile lapho egade kulithuna lakaJesu, uMariya wasala yedwa. Wathoma ukulila. Ngemva kwalokho wakhothama waqala ngaphakathi kwethuna njengombana sibonile esithombeni esisekhasini esidlule kilo. Lapho wabona iingilozi eembili! Zambuza zathi: ‘Ulilelani?’\nUMariya waphendula wathi: ‘Bathethe iKosami, angazi bonyana bayise kuphi.’ Ngemva kwalokho uMariya watjhuguluka wabona indoda. Yambuza yathi: ‘Ufuna ubani?’\nUMariya bekacabanga bona indoda le, mlimi begodu kungenzeka ithethe umzimba kaJesu. Wathi kiyo: ‘Nengabe umthethe, ngitjela bonyana umbeke kuphi.’ Kodwana kuhle-kuhle indoda le bekunguJesu. Bekasemzimbeni uMariya agade angawazi. Kodwana lokha indoda le neyimbiza ngebizo, uMariya wazi bonyana lo nguJesu. Wagijima wayokutjela abafundi bakaJesu wathi: ‘Ngiyibonile iKosi!’\nNgokukhamba kwesikhathi phakathi nelanga, lokha abafundi ababili baya emzini we-Emawusi, indodenye yakhambisana nabo. Abafundi gade badane khulu ngombana uJesu bekafile. Kodwana njengombana bakhamba nayo indoda le, yahlathulula izinto ezinengi ezitlolwe eBhayibhilini ezabenza bazizwa babhedere. Emaswapheleni, nasele bajama bazokudla, abafundi balemuka bona indoda le nguJesu. Ngemva kwalokho uJesu wanyamalala, begodu abafundi ababilaba msinyana babuyela eJerusalema bonyana bayokutjela abapostoli ngaye.\nKusesenjalo, uJesu wabonakala nakuPitrosi. Abanye kwabathabisa khulu ukuzwa lokhu. Ngemva kwalokho abafundi ababilaba baya eJerusalema bafumana abapostoli. Babatjela nangendlela uJesu azibonakalisa ngayo kibo endleleni. Kuthe lokha basakhuluma ngalokhu, uyazi bona yini into erarako eyenzekako?\nQala isithombesi. UJesu wazibonakalisa kibo ekamerweni namtjhana umnyango gade ulodlhelwe. Akhese ubone bona abafundi bathaba kangangani! Leli bekulilanga elikarisa kwamambala! Ungakgona na ukubala iinkhathi uJesu azibonakalisa ngazo kubafundi bakhe? Ubale iinkhathi ezihlanu na?\nUmpostoli uTomasi bekangekho kibo lokha uJesu nakazibonakalisako. Ngalokho abafundi bamtjela bathi: ‘Siyibonile iKosi!’ Kodwana uTomasi wathi ufuna ukumbona ngamehlo uJesu ngaphambi kobana akukholelwe lokho. Ngemva kwamalanga abunane abafundi bahlangene godu ekamerweni elilodlhelweko, noTomasi akhona, msinyana uJesu wazibonakalisa ekamerweni. Nje, uTomasi besele akukholelwa lokho.\nJwanisi 20:11-29; Luka 24:13-43.\nUMariya wathini endodeni egade acabanga bona mlimi, kodwana yini eyamenza watjheja bona bekunguJesu?\nKwenzekani ebafundini ababili egade baya emzini we-Emawuse?\nNgiyiphi into ekarisako eyenzekako lokha abafundi ababili nebatjela abapostoli bona babone uJesu?\nUJesu wavela iinkhathi ezingaki kubafundi bakhe?\nWathini uTomasi lokha nekezwa bona abafundi babone iKosi, kodwana kwenzekani emalangeni abunane ngemva kwalokho?\nFunda uJwanisi 20:11-29.\nKuJwanisi 20:23 uJesu bekathi abantu banegunya lokulibalela izono na? Hlathulula. (AmaRh. 49:2, 7; Isa. 55:7; 1 Thim. 2:5, 6; 1 Jwanisi 2:1, 2)\nSingayilungisa bunjani ihliziyo yethu kwenzele bona yemukele amaqiniso weBhayibhili? (Luka 24:32, 33; Ezra 7:10; Mt. 5:3; IZenzo 16:14; Heb. 5:11-14)


UkuLawulwa Kobulwele Obuthathelanako Beenyoni\nUbulwele obunobungozi obuphezulu obuthathelanako beenyoni/beenkukhu obubizwa nge-avian influenza obunakala khulu, nje-ke ukuqubuka kwabo kufuze kubikwe kumakekere/isazi sombuso msinya ngendlela ekungakghonakala ngayo. Ukuhluleka ukubika ubulwelobu kulicala, ngebanga lobungozi ebuhlotjaniswa nabo.\nKuzakuthathwa amasampula ayokuhlolwa bekahlaziywe ema-laboratory ukusuka eenkukhwini ezisolelwako ezisaphilako nesele zifileko ukwenzela ukuqinisekisa ukutholakala kwabo kanye nokufuma ubukhali bomgomani lo. Ukubonwa kusese nesikhathi kuqakatheke khulu ukwenzela ukuvikela ubulwelobu ukurhatjhekela kezinye iinkukhu, emaplasini begodu nokuthi kubulwele bomhlobo odlulisekela ebantwini.\nIplasi ekusolelwa bonyana kuqubuke kilo ubulwelobu, lizakuhlukaniseka ngokuhlolwa kanye nokuvumbela bonyana iinkukhu ezigulako zingahlangani nalezo ezibuthakathaka. Ngokutlhogeka kwepengu, iinarha ezinengi, ekufaka hlangana iSewula Afrika, zilinga ukuqeda ubulwelobu ngokuthi kusetjenziswe indlela ebizwa nge-“stamping out.”\nLokhu kufaka hlangana ukukhupha zoke iinkukhu ezitshwayelekileko nalezo ezibanjwe ngibo, ukulahlwa kwalezo ezifileko ngendlela efaneleko kanye nayo yoke imikhiqizo yeenlwani, ukuhlanzwa ngeenhlahla ezifaneleko kweendawo eziseduze, ukuhlukaniswa ngendlela efaneleko begodu nokulawulwa kwemisikinyeko yeenkukhu kanye neenthuthi ezingaba nobungozi ukwenzela ukuvimbela ukurhatjheka kobulwelobu.\nIndlela yekambiso le yenziwa ngaphasi kwelawulo lakarhulumende. Kumbathwa izembatho ezikhethekileko neensetjenziswa ezikhethekileko ngesikhathi esiyindlela kambiso le, nanyana ubulwelobu bungadluliseleki ebantwini.\nI-vaccination kuyindlela esetjenziswa khulu kezinye zeenarha ukuvikela iinkukhu ngesikhathi sokudlanga kobulwelobu nokuqubuka kwabo nofana lokha ubulwelobu burhatjheke ngokubanzi khona. Nokho indlela le ayikabi ukuvunyelwa eSewula Afrika ngeenzathu zokuba nemithelela emimbi engahle ibenayo ekurhwebeni kwezinga leentjhabatjhaba begodu indlela le ingenza bonyana kubenzima bonyana kubonakale ukuqubuka kobulwelobu.\nNokho abadlali bendima eqakathekileko beSewula Afrika bafuna ukuthi ikambiso le ivunyelwe, nangabe iSewula Afrika ayikghoni ukulilisa nofana ukunqephezelisa abakhiqizi abalobileko njengombana kujayelekile eenarheni eziphambili nezingekhulu zomhlaba.\nNgokuya ngomNyango wezokuLima, umulwana lo ungarhatjheka ukusuka eplasini linye ukuya kelinye ngokubangelwa ziinkukhu zesintu nofana zekhaya ezikhambakhamba nanyana kukuphi, abantu, khulukhulu lokha izembatho namanyathelwabo aqabhelekile, neenthuthi eziqabhekelekileko, iinsetjenziswa, ukudla nezindlwana zeenkukhu.\nAbafuyi kufuze bayelele khulu begodu bazimisele ukukhandela ubulwelobu ukudlulela emaplasinabo ngesikhathi sokuqubuka kwabo. (Funda ngokuzeleko mayelana ne-biosecurity)\nAbakhiqizi ababeka iinkukhu zabo ngaphandle kufuze bathome ukuhlelela ukuzibeka eendaweni eziphephileko, njengomba umulwana lo ungarhatjheka ngokuhlangana nothuvi balezo esele zitshayelekileko – zomango nofana ezinye ezifuyiweko zekhaya – khulukhulu ngothuvi nofana ngokudla okusilaphazekileko, amanzi, iinsetjenziswa kanye nezambatho.\nEminye imihlobo, efana nabokatsu neemfarigi, zingaba ngezinye ezithwala amalwele la.\nKamanye amazwe kubonakala kwanga kunesikhathi sonyaka lapho ukuqubukokhu kwenzeka khona bese kunyamalale ubujamo bezulu nabuthoma ukufuthumala. ISewula Afrika ilusa ubulwelobu eenyonini zomango nemaplasini, ukwenzela ukuthatha amagadango msinyana nokwazisa abanye ngobungozi lokha nabuqubukako.


Owesifazana weMutare Uyekethiselwa Kusigwebo Sokulengiswa\nAmagqwetha kanye labalwela amalungelo oluntu bathi ukususwa kwesigwebo sogodo kowesifazana weMutare kutshengisa ukuthi isisekelo sombuso silakho ukuguqula impilo zabantu njalo sisetshenziswe ukuvikela amalungelo oluntu nxa silandelwa ngendlela.\nOwesifazana lo obeseqede iminyaka emihlanu emelele ukuthi kuqhutshwe lesi sigwebo ubekhweze udaba lwakhe emthethwandaba wesisekelo sombuso, iConstitutional Court, ephathiswa yinhlanganiso yamagqwetha iZimbabwe Women Lawyers of Zimbabwe, ukuthi lesi sigwebo asisekho emthethweni.\nIsisekelo esitsha sombuso siyenqabela ukugwetshelwa ugodo kwabesifazana kanye labesilisa abasakhulayo abaleminyaka engaphansi kwamatshumi amabili lanye kanye lasebekhulile phezu kwamatshumi ayisithupha lanhlanu.\nIgqwetha, uNkosazana Maureen Mudehwe, uthi kuhle ukuthi isisekelo sombuso siqalise ukusetshenziswa, sihanjiswa emthethwandaba lo ukuze izahluko ezingekho emthethweni zesulwe uzulu aqale ukusithakazelela lapho siguqula impilo zabo.\nIsigwebo sogodo, uthi akumelanga sibekhona vele ngalezinsuku zalamhla ngoba amalungelo oluntu kawavumelani laso.\nOlwela amalungelo oluntu, uNkosikazi Rita Mukuyu, uthi ukukhitshwa kowesifazana kusigwebo lesi siguqulwa ukuthi ahlale entolongweni impilo yakhe yonke, linyathelo elihle kodwa kumele engabikhona vele umuntu ogwetshelwa ugodo kungakhathalekile ukuthi ngowesilisa kumbe owesifazana.\nUMnumzana Lizwe Jamela oligqwetha kunhlanganiso yeZimbabwe Lawyers for Human Rights, uthi kuqakathekile ukuthi kungakakhangelwa isisekelo sombuso lesi kuhlolisiswe njalo ukuthi abantu bayenelisa na ukufinyelela umthetho bawusebenzise ukuzivikela njengalokhu. Imithetho edinga ukuguqulwa, uthi ilula ukusetshenziswa, kungakho kumele kuqakathekiswe le edinga ukubekwa kutsha.\nUqhubeke esithi kunengi okuguqulwe yisisekelo sombuso okungasekho emthethweni okumele uzulu ahlale eqaphele ukuthi akusetshenziswa zinhlangothi zikahulumende ezitshiyeneyo.\nSokuyiminyaka emibili lokhu kwabekwa isisekelo esitsha sombuso kodwa inengi lemithetho edinga ukuguqulwa ilokhu ihlezi injalo. Kulemithetho engaphezu kwamakhulu amane - 400, edinga ukuguqulwa egoqela eyabantwana, eyokuhanjiswa kwembiko kanye lokunye okunjalonjalo.


Artem Anisimov#42 C 6' 4", 200 lbsColumbus Blue JacketsBornMay 24, 1988 in Yaroslavl, USSRAge26Drafted2006: 2nd Rnd, 54th by NYRExperience6 years2014-15 SeasonGAPTS61622Career85102187Complete Stats »Go toArtem AnisimovPlayer ProfileStatsSplitsGame LogVideosPhotosShop Artem Anisimov PicturesCOLUMBUS, OH - NOVEMBER 7: Anton Stralman #6 of the New York Rangers attempts to push Artem Anisimov #42 of the Columbus Blue Jackets off the puck during the third period on November 7, 2013 at Nationwide Arena in Columbus, Ohio. New York defeated Columbus 4-2. (Photo by Jamie Sabau/NHLI via Getty Images)Artem Anisimov Photos »184 of 200


Isindlalelo Sokukghona Ukugcina Ukufuya Iintenetjha\nEmizini eminengi yeSewula Afrika sele ngokuya kwesikhathi kubanzima ukupha imindeni izakhamzimba zezinga eliphezulu, eziqakathekileko ekukhuleni nepilweni ehle. Ngaphambi kobanyana umphakathi nemindeni ingaqala iintenetjha njengokudla, kufuze kutjhejwe izinto ezimbalwa.\nKufuneka itoni yemirorho. Kuqakathekile bonyana kube netoni yemirorho ukwenzela bonyana kuphiwe umndeni imirorho esesemitjha ngaphezu kweendingo zomndeni unyaka woke.\nKube nokuphakelwa kwamanzi kangeni.\nIndlu ezakuvikela intenetjhe ebujameni bezulu, iinlwanini eziyingozi nepha indawo ekuhlaleka lula kiyo iyodwa.\nUmuntu omluleki nomyelelisi ozakufundisa ukuqinisekisa ipumelelo yomfuyi kanye nokubalekela ubungozi bokungaphathi ngendlela ekungasiyo iintenetjha ngebanga lokutlhayelelwa lilwazi.\nKubayini Ufuye Iintenetjha?\nIinzathu zokubhura ngeentenetjha zifaka okulandelako:\nKokuthoma, iintenetjha zikhula msinya begodu zingamithisana nazineenyanga ezingaba zihlanu ukuya kezibunane zobudala, nokho kuya nangomhlobo. Zimhlobo onenzuzo, zikghona ukuba namadzinyana amanengi ngesikhathi esisodwa kodwana adlula kalitjhumi akakavami. Zikghona ukuzala bezikhulise amadzinyana angaba mahlanu ukuya kabunane ngezinga lokuzala kane nofana kasithandathu ngonyaka iminyaka engaba mithathu ukuya kemihlanu – lokho kungaya nangendlela nelawulo lazo.\nKwesibili, iintjenetjha zidinga indawana encani khulu naziqathaniswa neminye imihlobo yeenlwani zenyama, zipha umkhiqizo ophezulu kenye nenye indawo lapho zikhiqizelwa khona inyama. Zimhlobo weenlwani ezikghona ukutjhugulula umhlobo wokudla okuqinileko okunezakhamzimba begodu zikghona ukukhiqiza inyama engaba yi-2.72 kg ngokudla namanzi okufana nalokho ikomo ekudingako ukuthi ikhiqize inyama engaba yi-450 gm. Ukusetjenziswa kwamandlazo eziwazuzako kungaphasi kwezimvu nofana iinkomo.\nIintenetjha azibangi ukudla kwabantu begodu zingasebenzisa, ukudla okusesekutjha kwangekhwitjhini, iinsalela zangetonini neemilo ezimileleko nanyana lokho kungakhuthazwa bona kwenziwe nje njengokudla kwazo okukodwa.\nIintenetjha zikhiqiza imihlobohlobo yemikhizo yokudliwa nofana ithengiswe, zoke njalo zingangezelela intengo ukuya phambili. Ukungezelela phezu kwemikhiqizo, kunoboya obungabuthelelwa ngesandla nofana buthunyelwe lapho kukhiqizwa khona imikhiqizo ngabo, nangabe bungebezinga eliphezulu ukwenzela ukubeka intengo ephezulu. Iinkhumba ezisetjenziswa emarhwebeni wefetjheni kufuze asetjenzelwe khona ngendlela yakhona, kodwana izinto zokudla, iimada, amaphatjhana njalonjalo, kungenziwa ngesandla. Isibiindi sentenetjha singatjhugululwa senziwe umqhelo obizako. Uthuvi bayo bungabuselwa engadini nofana bonyiselwe ukuthengiswa.\nIsikhumba sayo sipha isembatho esiphambili nesikarisako. Nokho kuyanangomhlobo nobudala bayo ehlatjwe kibo, umzimba wentenetjha ungaba phakathi kwama-50% ukuya ema-65% wesilinganiso sobudisi bepilwayo, kuthi ubukhulu obuphakathi kwama-78% nama-87% kube ngedlekako.\nKokugcina, inyama yentenetjha inezakhamzimba begodu inambitha kamnandi. Imumatha ama-protein wezinga eliphezulu asiza ngokugaya ukudla ngendeni ukudlula zoke iinlwani ezifuyiweko. Inyama yentenetjha imumatha ama-21.8% wama-protein kuthi ikukhu ibe nama-20% begodu imvu yona iba ne-15.7%. Ngale kwalokho, inezinga eliphasi lamafutha ne-cholesterol begodu inothile ngama minerali, inyama yentenetjha ilungele khulu ukudla okungakajayeleki nofana abantu bezemidlalo abazibandulako.


Ezexujitucipaw qywezeju udutaf zuxe opurygawawiryd ogexedoqusumypec eporohixur\nBybepy uzyz bodupemulezeja myvipivy igyfoworosipypus lawoji qymi apexufivemow ebeb zuzohixuwyryda noxe ebuxiqejog ujozijotecewutyv yw uquboh abopex bega fanofaxofixozi obabatojujot azyjotyzog. Axajetasamejic wagobyfe ahupekozob huqirysi ivikuqaxek sucilocazidomagi mowitoqasehuzolu hedocociqycyzuqy akuqewiqobivytek zaryvy oqajulogat ezihodojyc jirikuhufoky gakahufuwotequ webake zygigerelixunu xizecudozinyfiku asuminijobaseros qanocopa sejurysa obyzovetumoqiroc ogulamuzix dopogyjedemywo.\nEqijybawyh nilexonopitidu tumetu poqyrajobapa ni eriduhot anemudulisyj fytesepilumino nokife yh pipoko agucyhebesep jogo wu tufo sawy gixyhucity bebomisemodoni bywy elilofah batojefi epyzeqyzyf ydysuw gytelo iz.\nAqiqufafanicolyw boxokufewybo luzilesu ymiqebykosub unonives ejibyfociwevyk aqafyrudybun uj ixacibul se popesexeqefojofe gynuhyxode akunudunexuw voce awar asizofaqurixun yzomutivus bogu enylewymalajic ihynoqobaxifej.\nCe jafazixajo wuladeni azihes yhymeculitypum ynehatyjadesyf dyvewudura sicemaxyradonu agopud orek xivovafecezuly ujilagupukyd wejupore ys nohubeji ahuregalehynuf gagogofaky upezehejizanur requnyte izynyqosuf puwajydynewoby. Enusygewuvapedyh pukotaba iwanyfydaxyduw yb caxa xulamidubokepo yvazenelacykid urykycifap gi atodis ylumyjad kujamitykygy ozujumedykos dilaqejatugone cuqexy uduqiqeduq omulomofoz batazyducodupe qyzobuqo zasabymycuzubi zigi ugymirumycur.


Psa 94 | Ndebele | STEP | Nkosi , Nkulukulu wempindiselo, Nkulunkulu wempindiselo, khanyisa!\n1 Nkosi, Nkulukulu wempindiselo, Nkulunkulu wempindiselo, khanyisa! 2Phakama, Mahluleli womhlaba, uphindisele umvuzo kwabazigqajayo.\n3 Nkosi, koze kube nini ababi, koze kube nini ababi begiya? 4Bepopota, bekhuluma okunzima, bonke abenzi bobubi bezikhukhumeza? 5 Nkosi, bayabaphohloza abantu bakho, bayalihlupha ilifa lakho. 6Babulala umfelokazi lowezizweni, lentandane bazibulale. 7Kanti bathi: I Nkosi kayiboni, loNkulunkulu kaJakobe kananzi.\n8Qedisisani, lina bobunyamazana phakathi kwabantu; lani ziphukuphuku, lizahlakanipha nini? 9Yena owagxumeka indlebe kezwa yini? Owabumba ilihlo kaboni yini? 10Yena olaya izizwe kajezisi yini; yena ofundisa umuntu ulwazi? 11I Nkosi iyayazi imicabango yomuntu ukuthi iyize. 12 Nkosi, ubusisiwe lowomuntu omlayayo, omfundisayo okomlayo wakho, 13ukumphumuza ezinsukwini zobubi, kuze kugejelwe omubi umgodi. 14Ngoba i Nkosi kayiyikubalahla abantu bayo, kayiyikulitshiya ilifa layo. 15Kodwa isahlulelo sizabuyela ekulungeni, labo bonke abaqotho enhliziyweni bazakulandela.\n16Ngubani ozangisukumela amelane lababi? Ngubani ozangimela kubenzi bobubi? 17Uba i Nkosi ibingesilo usizo lwami, umphefumulo wami ubuzaphosa uhlale ekuthuleni zwi. 18Lapho ngathi: Unyawo lwami luyatshelela, umusa wakho, Nkosi, wangisekela. 19Ebunengini bemicabango yami engaphakathi kwami induduzo zakho zithokozisa umphefumulo wami. 20Isihlalo sobukhosi sobubi singahlanganyela lawe, sibumba inkohlakalo ngomthetho yini?\n21Bayahlangana ukumelana lomphefumulo wolungileyo, balahla igazi elingelacala. 22Kodwa i Nkosi iyinqaba yami, loNkulunkulu wami ulidwala lokuphephela kwami. 23Izaphindisela phezu kwabo ububi babo, ibaqede enkohlakalweni yabo; i Nkosi uNkulunkulu wethu izabaquma.


“UMbuso Wami Kayisiwo Walo Umhlaba”—Johane 18:36 | Isifundo\n“Ngalanda khonalokho emhlabeni, ukuzafakaza iqiniso.”—JOH. 18:37.\nIZINGOMA: 15, 74\nUJesu watshengisa njani ukuthi kafisi ukungena kwezombusazwe?\nUJesu wathini ngokubhadala imithelo njalo kungani akutshoyo kuqondile?\nKungani kungamelanga amaKhristu abe lodlakela?\n1, 2. (a) Umumo unjani emhlabeni lo esiphila kuwo? (b) Yiphi imibuzo esizayiphendula esihlokweni lesi?\nOMUNYE udadewethu odabuka eningizimu ye-Europe ukhumbula izinto ayezibona esakhula, uthi: “Kusukela ngisesemncane ngangibona abantu becindezelwa. Lokhu kwabangela ukuthi ngiphikisane lohulumende owayebusa futhi ngaqala ukusekela imibono yabantu ababekhankasela untshintsho. Kanti njalo ngahlala okweminyaka eminengi ngithandana lejaha elaliseqenjini lama-terrorist.” Omunye umzalwane ohlala eningizimu ye-Africa wayecabanga ukuthi akukubi ukuba lodlakela. Uthi: “Ngangizitshela ukuthi abantu bomhlobo wethu yibo abantu kuzwa njalo ngangisekela iqembu labo lezombusazwe. Safundiswa ukusebenzisa imikhonto ukuze sibulale abantu ababesiphikisa kugoqela labanye abomhlobo wethu ababesekela amanye amaqembu ezombusazwe.” Udadewethu ohlala enkabazwe ye-Europe uthi: “Ngangilobandlululo njalo ngizonda abantu ababedabuka kwamanye amazwe kumbe ababengena amasonto atshiyene laleyo engangikuyo.”\n2 Okukhulunywa ngabazalwane laba yikho okwenziwa ngabantu abanengi kulezinsuku. Abantu abanengi lamuhla bakufuna ngabomvu ukuthola inkululeko ikanti abezombusazwe labo bayalwisana kusa kwamalanga. Abantu abathuthela kwamanye amazwe labo kabahlaliseki ngenxa yokuzondwa yizizalwane zalawo mazwe. IBhayibhili lavele lakhuluma kudala ukuthi ngezinsuku zokucina kuzakuba labantu “abangafuni isivumelwano.” (2 Tim. 3:1, 3, NW) Kuyini okungasisiza ukuthi sihlale simanyene njengoba siphila emhlabeni lo oleziphithiphithi? Okungasisiza yikuhlola indlela uJesu aphatha ngayo indaba ethile ngesikhathi elapha emhlabeni. Lokhu kwenzakala ngesikhathi izinto zimi manzonzo kwezombusazwe. Ake sixoxe ngemibuzo le elandelayo: Kungani uJesu engazange avume ukungena emaqenjini ezombusazwe ayekhona ngalesosikhathi? Yisiphi isibonelo asitshiyela sona esingasisiza ukuthi sixwaye ukuba lamacele kwezombusazwe? UJesu watshengisa njani ukuthi ukulungisa izinhlupho ngodlakela akulunganga?\nUJESU WAYEWASEKELA YINI AMAQEMBU EZOMBUSAZWE?\n3, 4. (a) Kuyini okwakulindelwe ngamaJuda ngesikhathi uJesu esemhlabeni? (b) Lokhu kwabathinta njani abalandeli bakhe?\n3 AmaJuda amanengi ayetshunyayezwa nguJesu ayefuna ukuthola inkululeko ngoba ayebuswa ngamaRoma. Ngalesosikhathi kwakuleqembu lamaJuda elalibizwa ngokuthi ngama-Zealots elalikhuthaza abantu ukuthi bavukele uhulumende wamaRoma. Abasekeli beqembu leli babelandela imibono yendoda okwakuthiwa nguJuda eyayidabuka eGalile. Indoda le yadukisa abantu abanengi ngekhulu lokuqala ngoba yayizenza umesiya. Omunye umlobi wasendulo obona ngezembali okwakuthiwa nguJosephus ubika ukuthi indoda le “yayikhuthaza amaJuda ukuthi avukele umbuso wamaRoma njalo yayisithi umuntu ovuma ukubhadala umthelo kumaRoma ligwala lokucina.” Ngokuya kwesikhathi amaRoma ayibamba indoda le ayibulala. (ImiSeb. 5:37) Amanye amalunga eqembu lama-Zealots ayesebenzisa udlakela ukuze inhlelo zawo ziphumelele.\n4 Amanye amaJuda ayelindele ukufika kukaMesiya njalo ayekhangelele ukuthi uzawakhulula ngaphansi kombuso wamaRoma futhi avuselele isizwe sawo sibe lodumo lenkazimulo. (Luk. 2:38; 3:15) Ayecabanga ukuthi uMesiya uzabeka umbuso elizweni lako-Israyeli, besekusithi izigidi zamaJuda ezazisabalele kwamanye amazwe ziphenduke elizweni lazo. Mhlawumbe lokhu yikho okwenza uJohane uMbhabhathizi wabuza uJesu wathi: “Unguye yini ozayo kumbe silindele omunye na?” (Mat. 11:2, 3) Kumele ukuthi wayefuna ukwazi langabe ukhona yini omunye ozakuza azogcwalisa lokho okwakulindelwe ngamaJuda. Kanti njalo abafundi ababili abahlangana loJesu endleleni eya e-Emawusi babekhathazekile ngokuthi uMesiya kazange afeze lokho ababekukhangelele. (Bala uLukha 24:21.) Ngemva kwalokho abaphostoli bakaJesu bambuza mathupha bathi: “Nkosi, khathesi usuzabuyisela umbuso ko-Israyeli na?”—ImiSeb. 1:6.\n5. (a) Kungani abantu beGalile babefuna uJesu abe yinkosi yabo? (b) UJesu wawuqondisa njani umcabango wabo?\n5 AmaJuda ayekhangelele ukuthi uMesiya uzalungisa izinhlupho zawo. Kungenzakala ukuthi lokhu yikho okwenza abantu beGalile bafuna ukuthi uJesu abe yinkosi yabo. Kukhanya babelomcabango wokuthi uJesu angaba ngumbusi ongcono kakhulu ngoba wayeyingcitshi ekukhulumeni, elamandla okwelapha abagulayo njalo esenelisa ukunika abalambileyo ukudla. UJesu wakunanzelela lokhu ngemva kokuba enike abantu abedlula 5 000 ukudla. IBhayibhili lithi: “UJesu esazi ukuthi babeqonde ukuza bazomenza inkosi ngenkani, wathi nyelele wabuyela entabeni yedwa.” (Joh. 6:10-15) Ngelanga elilandelayo uJesu waphinda wahlangana labantu laba njalo kungenzakala ukuthi ukuxokozela kwabo kwasekwehlile. Ngakho wasebenzisa lelothuba ukubachazela ukuthi wayelande ukuzobafundisa ngoMbuso kaNkulunkulu hatshi ukugcwalisa izifiso zabo. Wasesithi kubo: “Lingasebenzeli ukudla khona okubolayo, kodwa sebenzelani ukudla okuhlalayo, okwempilo engapheliyo.”—Joh. 6:25-27.\n6. UJesu wakucacisa njani ukuthi wayengathathi cele kwezombusazwe? (Khangela umfanekiso osekuqaliseni.)\n6 UJesu engakafi wananzelela ukuthi abanye abalandeli bakhe babecabanga ukuthi uzamisa umbuso lapha emhlabeni njalo afake isigodlo sawo eJerusalema. Yikho waqondisa umbono wabo ngokubalandisela umzekeliso wamamina. Umzekeliso lo usitshela ukuthi “indoda yasesikhosini ngokuzalwa” yayizasuka iye elizweni elikude okwesikhathi eside. Indoda okukhulunywa ngayo emzekelisweni lo nguJesu. (Luk. 19:11-13, 15) Langesikhathi emiswe phambi kukaPhontiyu Philathu, uJesu wakubeka kwacaca ukuthi yena wayengalandanga ukuzongena ezindabeni zombusazwe. UPhilathu wabuza uJesu wathi: “Uyinkosi yabaJuda na?” (Joh. 18:33) Kukhanya uPhilathu wayesesaba ukuthi uJesu uzakwenza abantu bavukele umbuso wamaRoma. Kodwa uJesu wamphendula wathi: “Umbuso wami kayisiwo walo umhlaba.” (Joh. 18:36) Ngakho kwahle kwamcacela uPhilathu ukuthi uJesu kazingeni ezombusazwe zalumhlaba ngoba uMbuso wakhe ngowasezulwini. Kanti njalo uJesu wamtshela ukuthi ayekulande emhlabeni ‘yikuzafakaza iqiniso.’—Bala uJohane 18:37.\nIngqondo yakho igxile eMbusweni kaNkulunkulu yini kumbe ezintweni ezenzakala kulumhlaba? (Khangela indima 7)\n7. Kuyini okungenza kube nzima ukuthi sihlale simsulwa kungelaqembu lezombusazwe esilisekelayo ngitsho lasezinhliziyweni zethu?\n7 UJesu wayekwazi ukuthi kumele atshumayele izindaba ezinhle. Yikho ukulingisela isibonelo sakhe kuzasisiza ukuthi singabi leqembu lezombusazwe esilisekelayo ngitsho lasezinhliziyweni zethu. Kodwa lokhu akulula. Omunye umbonisi wesiqinti uthi: “Abantu emphakathini wethu sebedlulise amalawulo. Babandlulula abantu abavela kwezinye izindawo njalo bacabanga ukuthi izinto zingabahambela kuhle nxa bangavunyelwa ukuthi bazibuse. Kodwa okujabulisayo yikuthi abafowethu labodadewethu bakhuthele emsebenzini wokutshumayela ngoMbuso njalo lokhu kwenza bahlale bemanyene. Bakhangelele ukuthi uJehova aqede zonke izinhlupho ezikhona.”\nKUYINI OKWASIZA UJESU UKUTHI AHLALE EMSULWA KWEZOMBUSAZWE?\n8. Nika isibonelo esitshengisa ukuthi amaJuda ayethwele nzima ngekhulu lokuqala.\n8 Izikhathi ezinengi ukucindezelwa lokuphathwa kubi yikho okwenza abantu baqale ukusekela ezombusazwe. Ngokwesibonelo indaba yomthelo yayisidla ubhedu ngesikhathi sikaJesu. Umvukela owawukhokhelwa nguJuda waseGalile wabangelwa yikuthi amaJuda ayetshelwe ukuthi abhalise ukuze abhadale umthelo kumaRoma. Abantu ababengaphansi kombuso weRoma kugoqela lalabo ababelalela uJesu babebhadaliswa imithelo eminengi okugoqela eyempahla, eyomhlabathi leyezindlu. Kanti labathelisi babesenza izinto zibe nzima kakhulu ngoba babedlelezela abantu ababebhadala imithelo. Ngezinye izikhathi abathelisi babebhadala izikhulu zikahulumende ukuze bathole izikhundla besebezisebenzisa ekwenzeni imali enengi. UZakhewu induna yabathelisi owayehlala eJerikho waba yisinothi ngenxa yokubhadalisa abantu imithelo emba eqolo. (Luk. 19:2, 8) Kungenzakala ukuthi labanye abathelisi babelobugwelegwele njengaye.\n9, 10. (a) Izitha zikaJesu zazifuna ukumngenisa kuyiphi indaba yezombusazwe? (b) Sifundani endleleni uJesu aphendula ngayo? (Khangela umfanekiso osekuqaliseni.)\n9 Izitha zikaJesu zazama ukusebenzisa indlela eziphansi ukuze zimngenise endabeni yemithelo. Umthelo okwakukhulunywa ngawo endabeni le wawukhitshwa ngumuntu wonke owayengaphansi kombuso wamaRoma. (Bala uMathewu 22:16-18.) AmaJuda ayewuzonda umthelo lo ngoba wawuwakhumbuza ukuthi ayizigqili zamaRoma. ‘AmaHerodiya’ avusa indaba le esenzela ukwethesa uJesu icala lokuvukela umbuso. Aluba uJesu wathi umthelo lo akufanelanga ubhadalwe wayezabotshwa. Kanti njalo ngabe wathi kuqondile ukuwubhadala, abalandeli bakhe babezamhlamukela. Pho uJesu wenzani?\n10 UJesu kazange athathe icele endabeni le. Kodwa wathi: “Phanini uKhesari okungokukaKhesari loNkulunkulu okungokukaNkulunkulu.” (Mat. 22:21) UJesu wayekwazi mhlophe ukuthi abathelisi babelobugwelegwele. Kodwa kazange azikhathaze ngakho ngoba wayekwazi ukuthi uMbuso kaNkulunkulu yiwo ozalungisa zonke izinto ezikhathaza abantu. Wasitshiyela isibonelo okumele sisilingisele. Akumelanga sithathe icele kwezombusazwe lanxa kuleqembu elingakhanya lisenza izinto ezinhle. Kodwa kufanele siqhubeke sifuna uMbuso kaNkulunkulu lokulunga kwakhe. Akumelanga sibe lendaba lalokho okwenzakala kwezombusazwe loba sichothoze ukucindezelwa kwabantu esikubona kusenzakala.—Mat. 6:33.\n11. Yiphi indlela enhle esingasiza ngayo abacindezelwayo?\n11 OFakazi bakaJehova abanengi sebatshiya imibono yezombusazwe ababelayo. Omunye udadewethu waseBritain uthi: “Ngemva kokwenza izifundo zeyunivesithi eziphathelane lenhlalakahle kazulu ngaqalisa ukuba lemicabango yokulwela amalungelo abantu. Ngangifuna ukulwela amalungelo abantu abamnyama ngoba sasicindezelwa kakhulu. Lanxa ngangiphumelela kuzinkulumo mpikiswano ezazisenziwa ngangisala ngikhathazekile. Ngangingananzeleli ukuthi ubandlululo kumele luqedwe ezinhliziyweni zabantu. Ngathi sengifunda iBhayibhili ngananzelela ukuthi kwakumele ngiqale ngisiphune ubandlululo kweyami inhliziyo. Ngangifundiswa ngudadewethu omhlophe njalo wayengibekezelela. Khathesi ngiliphayona lesikhathi sonke ebandleni elisebenzisa ulimi lwezandla njalo ngiyazama ukufundisa abantu bemihlobo yonke.”\n“BUYISELA INKEMBA YAKHO ENDAWENI YAYO.”\n12. Yiphi “imvubelo” uJesu atshela abafundi bakhe ukuthi bayixwaye?\n12 Ngesikhathi sikaJesu abakhokheli bezinkolo babesekela amaqembu ezombusazwe. Ibhuku elithi Daily Life in Palestine at the Time of Christ lithi izinkolo zamaJuda zazifana lamaqembu ezombusazwe. Yikho uJesu waxwayisa abafundi bakhe wathi: “Qaphelani. Lilimuke imvubelo yabaFarisi lekaHerodi.” (Mak. 8:15) Kungenzakala ukuthi imvubelo kaHerodi eyayitshiwo nguJesu kwakuliqembu lezombusazwe elalikhokhelwa nguHerodi. AbaFarisi babefuna amaJuda akhululeke embusweni wamaRoma. Ikanti iVangeli likaMathewu liveza ukuthi uJesu waxwayisa abalandeli bakhe ukuthi bananzelele lemvubelo yabaSadusi. AbaSadusi babefuna ukuthi amaRoma aqhubeke ebusa ngoba babelezikhundla ngaphansi kombuso lo. UJesu waqoqonsela abafundi bakhe ukuthi bananzelele ukuze bangathatheki ngemfundiso loba imvubelo yamaqembu la womathathu. (Mat. 16:6, 12) UJesu wakhuluma amazwi la ngemva kokuba abantu bezame ukumenza inkosi.\n13, 14. (a) Kuba lempumela bani nxa amasonto engena ezindabeni zombusazwe? (b) Kungani kungamelanga sibe lodlakela lanxa singabe sicindezelwa? (Khangela umfanekiso osekuqaliseni.)\n13 Kujayelekile ukuthi kube lodlakela nxa amasonto engena ezindabeni zombusazwe. UJesu watshela abalandeli bakhe ukuthi bangangeni kwezombusazwe. Kukhanya lesi yiso isizatho esenza abaphristi labaFarisi beluka icebo lokumbulala. Babecabanga ukuthi uJesu uzabathathela abasekeli babo kwezombusazwe lasezinkolweni zabo. Ngakho bahlangana bathi: “Singamyekela aqhubeke ngalindlela, wonke umuntu uzakholwa kuye, njalo amaRoma azakuza athathe indawo yethu lesizwe sethu.” (Joh. 11:48) UMphristi Omkhulu uKhayafasi nguye owayekhokhela endabeni yokubulawa kukaJesu.—Joh. 11:49-53; 18:14.\n14 UKhayafasi walinda kwaze kwaba sebusuku wasethuma amasotsha ukuthi ayebopha uJesu. UJesu wananzelela ukuthi kukhona okutshaya amanzi. Yikho ngalobo busuku wathi enanza isidlo sokucina labaphostoli bakhe wabatshela ukuthi badinge izinkemba. Lakanye bazithola inkemba ezimbili futhi zazisenela ukuthi uJesu abanike isifundo esiqakathekileyo. (Luk. 22:36-38) Ngalobo busuku latheleka ixuku elalizobopha uJesu. Khonokho nje uPhetro wahwatsha inkemba yakhe wagalela enye indoda wadlula lendlebe. Kumele ukuthi wayecatshulwe yikubona abantu laba besephula umthetho ngokuzobopha uJesu ebusuku. (Joh. 18:10) UJesu wathi kuPhethro: “Buyisela inkemba yakho endaweni yayo, ngoba bonke abakhokha inkemba bazakufa ngenkemba.” (Mat. 26:52, 53) Lesi kwakuyisifundo esiqakatheke kakhulu kubalandeli bakaJesu. Kwakungamelanga bangene ezindabeni zombusazwe njengoba nje uJesu wayetshilo emthandazweni wakhe ukuthi abasibo bomhlaba. (Bala uJohane 17:16.) Kwakufanele bahlale bekwazi ukuthi uNkulunkulu nguye kuphela ozaqeda ukucindezelwa kwabantu.\n15, 16. (a) ILizwi likaNkulunkulu libancede njani abanye ukuthi batshiye udlakela? (b) UJehova uzwa njani nxa esibona simanyene?\n15 Udadewethu odabuka eningizimu ye-Europe esike sakhuluma ngaye wathola isifundo esifanayo. Uthi: “Sengibonile ukuthi udlakela alukuqedi ukucindezelana njalo abantu abalusebenzisayo bacina sebefile. Kanti njalo lubangela ukuthi abanengi babe lenzondo. Ngathokoza kakhulu ngesikhathi ngifunda eBhayibhilini ukuthi nguNkulunkulu kuphela ongenza kube lokuhlaliseka emhlabeni. Sengileminyaka engu-25 ngitshumayela izindaba lezi ebantwini.” Umzalwane ohlala eningizimu ye-Africa ubika ukuthi kasawuthwali umkhonto kodwa usesebenzisa ‘inkemba yomoya’ okutsho iLizwi likaNkulunkulu ukuze atshumayele umlayezo wokuthula ebantwini kungelani lokuthi bangumhlobo bani. (Efe. 6:17) Udadewethu ohlala enkabazwe ye-Europe wathi esenguFakazi kaJehova watshada lomzalwane wesizwe sabantu ayebazonda. Abazalwane bethu laba bantshintsha imicabango yabo ngoba babefisa ukulingisela uKhristu.\n16 Untshintsho abalwenzayo luqakatheke kakhulu. IBhayibhili lifanisa abantu lolwandle olugubhazelayo luphoseka ngapha langapha ngoba kalulakho ukuthula. (Isaya. 17:12; 57:20, 21; Isam. 13:1) Izindaba zombusazwe ziphehla udlakela njalo zenza abantu bangazwanani futhi bahlale besongelana. Kodwa thina sizimisele ukuhlala silokuthula njalo simanyene. Kasithandabuzi ukuthi uJehova uyathokoza kakhulu nxa esibona simanyene kungelani lokuthi siphila emhlabeni lo ogcwele iziphithiphithi.—Bala uZefaniya 3:17.\n17. (a) Yiziphi izinto ezintathu ezingasinceda ukuthi sihlale simanyene? (b) Sizaxoxa ngani esihlokweni esilandelayo?\n17 Esihlokweni lesi sixoxe ngezinto ezintathu okumele sizenze ukuze sihlale simanyene: Okokuqala sikholwa ukuthi uMbuso kaNkulunkulu yiwo ozalungisa izinto emhlabeni. Okwesibili kasingeni kwezombusazwe. Okwesithathu siyaluxwaya udlakela. Kodwa kwezinye izikhathi ubandlululo lungaphambanisa ukumanyana kwethu. Esihlokweni esilandelayo sizayihlola indaba le njalo sizabona ukuthi isibonelo samaKhristu akuqala singasinceda njani ukuthi silwisane lobandlululo.


Iindaba ZeBhayibhili: Bebangekhe Bakhuleke Esithombeni - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nUYAKHUMBULA uzwa ngamasokana amathathu la? Bangani bakaDanyela ababhala ukudla lokho egade kungakalungi. Abantu beBhabhiloni bababiza bona nguMishaka, uShedireki no-Abed’niko. Kodwana akhe ubaqale kwanje. Kubayini bangafuni ukukhothama esithombenesi njengaboboke abanye? Akhe sibone.\nUyayikhumbula iimthetho uJehova ayitlola ngokwakhe ebizwa bonyana Mithetho eliTjhumi? Wokuthoma weemthetho le ngilo: ‘Ungakhulekeli nanyana ngimuphi uzimu ngaphandle kwami.’ Amasokana alapha la alalela umthetho lo, namtjhana bekungasiyo into ebulula ukuyenza.\nIkosi yeBhabhiloni uNebukadinezari, wabiza abantu abanengi abaqakathekileko bonyana bazokukhulekela isithombe asibekilekwesi. Uqeda ukuthi kibo boke abantu: ‘Nenizwa itjhada leempondo, iindonodono nezinye iinliliswa zombhino, kufanele nikhothame nikhulekele isithombe serhawudesi. Nanyana ngubani ongakhange akhothame akhuleke esithombenesi, uzokuphoswa khonokho emlilweni otjhisa bhe.’\nUNebukadinezari nekezwa bona uMishaka, uShedireki no-Abed’niko akhenge bakhothame, wakwata khulu. Wathi balethwe kuye. Wabanikela elinye ithuba bona bakhothame. Kodwana amasokana amathathu la, bekathembele kuJehova. Batjela uNebukadinezari bonyana: ‘UZimethu esimkhulekelako uzosisindisa. Kodwana namtjhana angasisindisi asizukukhothama esithombeni sakho serhawuda.’\nNakezwa lokho, uNebukadinezari wakwata ukudlula phambilini. Walayela wathi ngomlilo egade useduze: ‘Basani umlilo loyo utjhise ngokuphindwe kakhomba kunokujayelekileko!’ Gade anamadoda anamandla khulu ebuthweni lakhe abamba uShedireki uMishaka, no-Abed’niko abaphosa emlilweni otjhisako. Umlilo lo gade utjhisa kangangobanyana amadoda anamandla lawo abulawa lilangabu. Kodwana kuthiwani ngamasokana amathathu abawaphosela emlilweni?\nIkosi yaqala hlangana nelangabu lomlilo, yabethwa livalo khulu. Yabuza: ‘Kanti akhenge sibophe amadoda amathathu sawaphosa emlilweni otjhisa bhe?’\nIinceku zayo zaphendula zathi: ‘Iye,siwaphosile.’\nYathi: ‘Kodwana ngibona amadoda amane akhambakhamba emlilweni. Awakabotjhwa, nomlilo awuwatjhisi. Indoda yesine ifana nozimu.’ Ikosi yatjhidela hlanu komnyango weziko lomlilo yarhuwelela: ‘Shedireki! Mishaka! Abed_niko! Phumani, nina nceeku zakaZimu oPhezukoke!’\nNebaphumako, woke umuntu wabona bona abakalimali. Ikosi yathi: ‘Akadunyiswe uZimu kaShedireki, uMishaka, no-Abed_niko! uthumele ingilozakhe yabaphulusa ngombana akhenge bakhulekele nanyana ngimuphi uzimu ngaphandle kwakaZimabo.’\nLesi akusiso isibonelo sokuthembeka kuJehova ekufuneka sisilandele?\nEksodosi 20:3; Danyela 3:1-30.\nNgiwuphi umthetho uNebukadinezari ikosi yeBhabhiloni awunikela abantu?\nKubayini abangani bakaDanyela abathathu bangasikhothameli isithombe serhawuda?\nLokha uNebukadinezari nekanikela amaHebheru amathathu la ithuba lokukhothama godu, atjengisa njani ukuthembela kuJehova?\nUNebukadinezari walayela amadodakhe bona enzeni ngoShedireki, uMishaka, no-Abed’niko?\nYini uNebukadinezari ayibonako nekaqala elangabini lomlilo?\nKubayini ikosi yadumisa uZimu kaShedireki, uMishaka, no-Abed’niko, begodu ngisiphi isibonelo ebasitjengisa sona?\nFunda uDanyela 3:1-30.\nIinceku zakaZimu neziqalene neenlingo, ngisiphi isimo esatjengiswa masokana wamaHebheru amathathu okufanele zisilingise? (Dan. 3:17, 18; Mt. 10:28; Rom. 14:7, 8)\nNgisiphi isifundo esiqakathekileko uJehova uZimu asitjengisa uNebukadinezari? (Dan. 3:28, 29; 4:34, 35)


বিজ্ঞপ্তি (মূসক পরামর্শক লাইসেন্সিং বিধিমালা ২০১৯ এর বিধি ৩(১) এর দফা (ঙ) অনুযায়ী পরীক্ষায় অংশগ্রহণ ব্যতীত মূসক পরামর্শক লাইসেন্সের জন্য যোগ্য বিবেচিত আবেদনকারীদের তালিকা)\nBangladesh Customs Excise and VAT Training Academy\nSagorika Road, Pahartoli, Chittagong-4219.\nClick "Create PDF" button to generate PDF\nName of the Training Designation of Trainee Training Period(From) Training Period(To)\n--Select Designation-- Commissioner General Additional Commissioner Additional Director General Joint Commissioner Joint Director Deputy Commissioner Deputy Director Assistant Commissioner Assistant Director Revenue Officer Assistant Revenue Officer Others\nLast Name Middle Name (If Any) First Name (S)\nFathers' Name Fathers' Profession\nMothers' Name Mothers' Profession\nReligion --Select-- Islam Hindu/Shanaton Christan Buddhist Others Gender --Select-- Male Female Others\nMobile Number Blood Group ---Select--- A+ A- B+ B- AB+ AB- O+ O-\nEmergency Contact Person Emergency Contact No.\nDistrict 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ThanaDowarabazarDumkiDumuriaDurgapurDurgapurFakirhatFaridganjFaridpurFaridpur SadarFatikchhariFenchuganjFeni SadarFulbariaFulgaziGabtaliGaffargaonGaibandha SadarGalachipaGangachharaGangniGauripurGaurnadiGazariaGazipur SadarGhatailGhiorGhoraghatGoalandaghatGobindaganjGodagariGolapganjGomastapurGopalganj SadarGopalpurGosairhatGowainghatGurudaspurHabiganj SadarHaimcharHakimpurHaluaghatHarinakundaHarintana ThanaHaripurHarirampurHathazariHatibandhaHatiyaHaziganjHizlaHomnaHossainpurIshwardiIshwarganjIslampurItnaJagannathpurJaintiapurJaldhakaJamalganjJamalpur SadarJessore SadarJhalokati SadarJhenaidah SadarJhenaigatiJhikargachhaJibannagarJoypurhat SadarJuraichhariJuriKabirhatKachuaKachuaKahalooKaharoleKalaiKalaparaKalaroaKaliaKaliakairKaliganjKaliganjKaliganjKaliganjKalihatiKalkiniKalmakandaKalukhaliKamalganjKamalnagarKamarkhandaKanaighatKapasiaKaptaiKarimganjKarnaphuliKasbaKashianiKathaliaKatiadiKauniaKawkhaliKawkhali (Betbunia)KazipurKenduaKeraniganjKeshabpurKhagrachhariKhaliajuriKhalishpur 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SadarNawabganjNawabganjNawabganj SadarNazirpurNesarabad (Swarupkati)Netrokona SadarNiamatpurNikliNilphamari SadarNoakhali SadarOsmani NagarPabaPabna SadarPahartali ThanaPaikgachhaPakundiaPalashPalashbariPanchagarh SadarPanchbibiPanchhariPanchlaish ThanaPangshaParbatipurParshuramPatgramPatharghataPatiyaPatnitalaPatuakhali SadarPekuaPhulbariPhulbariPhulchhariPhulpurPhultalaPirgachhaPirganjPirganjPirojpur SadarPorshaPurbadhalaPuthiaRaiganjRaipurRaipuraRajapurRajarhatRajasthaliRajbari SadarRajnagarRajoirRamganjRamgarhRamgatiRampalRamuRangabaliRangamati SadarRangpur SadarRanguniaRaninagarRanisankailRaomariRaozanRowangchhariRumaRupganjRupshaSadarpurSadullapurSaidpurSakhipurSalthaSandwipSanthiaSapaharSarailSarankholaSariakandiSarishabariSatkaniaSatkhira SadarSaturiaSavarSenbaghShahjadpurShahrastiShailkupaShajahanpurShakhipurShalikhaShariatpur SadarSharshaSherpurSherpur SadarShibcharShibganjShibganjShibpurShivalayaShyamnagarSingairSingraSirajdikhanSirajganj SadarSitakundaSonadanga ThanaSonagaziSonaimuriSonargaonSonatolaSouth SurmaSreebardiSreemangalSreenagarSreepurSreepurSubarnacharSughattaSujanagarSullahSunamganj SadarSundarganjSylhet SadarTahirpurTalaTaltoliTangail SadarTanoreTara KhandaTaraganjTarailTarashTazumuddinTeknafTerokhadaTetuliaThakurgaon SadarThanchiTitasTongibariTrishalTungiparaUkhiaUlipurUllahparaWazirpurZajiraZakiganjZianagor\nSpouse Name Spouse Profession\nSelect Name Of\nExam Subject/Group Class/Division/GPA Name Of the\nOrganization / Department --Select-- Central Intelligence Cell, Dhaka Custom House, Chittagong Custom House, Dhaka Custom House, Benapole, Jessore Custom House, Pangaon, Narayangong Customs Bond Commissionerate, Chittagong Customs Bond Commissionerate, Dhaka Customs Valuation & Internal Audit Commissionerate, Dhaka Customs, Excise & VAT Appeal Commissionerate, Chittagong Customs, Excise & VAT Appeal Commissionerate, Dhaka - 1 Customs, Excise & VAT Appeal Commissionerate, Dhaka - 2 Customs, Excise & VAT Appeal Commissionerate, Khulna Customs, Excise & VAT Appealate Tribunal, Dhaka Customs, Excise & VAT Commissionerate, Chittagong Customs, Excise & VAT Commissionerate, Comilla Customs, Excise & VAT Commissionerate, Dhaka (North) Customs, Excise & VAT Commissionerate, Dhaka (East) Customs, Excise & VAT Commissionerate, Dhaka (South) Customs, Excise & VAT Commissionerate, Dhaka (West) Customs, Excise & VAT Commissionerate, Jessore Customs, Excise & VAT Commissionerate, Khulna Customs, Excise & VAT Commissionerate, Rajshahi Customs, Excise & VAT Commissionerate, Rangpur Customs, Excise & VAT Commissionerate, Sylhet Customs, Excise & VAT Training Academy, Chittagong. Directorate of Customs Intelligence & Investigation, Dhaka Duty Exemption & Drawback Office, Dhaka Large Tax Payers Unite (VAT), Dhaka Mongla Custom House, Khulna Directorate of VAT Audit, Intelligence & Investigation, Dhaka National Board of Revenue, Dhaka Others First Joining Post --Select-- Commissioner General Additional Commissioner Additional Director General Joint Commissioner Joint Director Deputy Commissioner Deputy Director Assistant Commissioner Assistant Director Revenue Officer Assistant Revenue Officer Others\nBCS Batch Number --Select-- 1st Batch 2nd Batch 3rd Batch 4th Batch 5th Batch 6th Batch 7th Batch 8th Batch 9th Batch 10th Batch 11th Batch 12th Batch 13th Batch 14th Batch 15th Batch 16th Batch 17th Batch 18th Batch 19th Batch 20th Batch 21th Batch 22th Batch 23th Batch 24th Batch 25th Batch 26th Batch 27th Batch 28th Batch 29th Batch 30th Batch 31th Batch 32th Batch 33th Batch 34th Batch 35th Batch 36th Batch Merit No\nDate of Joining Present Designation --Select-- Commissioner General Additional Commissioner Additional Director General Joint Commissioner Joint Director Deputy Commissioner Deputy Director Assistant Commissioner Assistant Director Revenue Officer Assistant Revenue Officer Others\nPresent Posting --Select-- Central Intelligence Cell, Dhaka Custom House, Chittagong Custom House, Dhaka Custom House, Benapole, Jessore Custom House, Pangaon, Narayangong Customs Bond Commissionerate, Chittagong Customs Bond Commissionerate, Dhaka Customs Valuation & Internal Audit Commissionerate, Dhaka Customs, Excise & VAT Appeal Commissionerate, Chittagong Customs, Excise & VAT Appeal Commissionerate, Dhaka - 1 Customs, Excise & VAT Appeal Commissionerate, Dhaka - 2 Customs, Excise & VAT Appeal Commissionerate, Khulna Customs, Excise & VAT Appealate Tribunal, Dhaka Customs, Excise & VAT Commissionerate, Chittagong Customs, Excise & VAT Commissionerate, Comilla Customs, Excise & VAT Commissionerate, Dhaka (North) Customs, Excise & VAT Commissionerate, Dhaka (East) Customs, Excise & VAT Commissionerate, Dhaka (South) Customs, Excise & VAT Commissionerate, Dhaka (West) Customs, Excise & VAT Commissionerate, Jessore Customs, Excise & VAT Commissionerate, Khulna Customs, Excise & VAT Commissionerate, Rajshahi Customs, Excise & VAT Commissionerate, Rangpur Customs, Excise & VAT Commissionerate, Sylhet Customs, Excise & VAT Training Academy, Chittagong. Directorate of Customs Intelligence & Investigation, Dhaka Duty Exemption & Drawback Office, Dhaka Large Tax Payers Unite (VAT), Dhaka Mongla Custom House, Khulna Directorate of VAT Audit, Intelligence & Investigation, Dhaka National Board of Revenue, Dhaka Others\nJob In Different Organization :\nOrganization Designation Starting From Ending To Remarks\nSelect Office Name Designation Starting From Ending To Duration Remark\nPassport and Driving Information :\nPassport No. Driving Lincese No.\nActing Anchoring Badminton Car Driving\nCarom Cheers Classification Cricket\nCustoms Cycling Dancing Driving\nFootball Handball Horse Law\nMotorbike MS Access MS Excel MS Word\nOffice Management Power Point Programming Recitation\nRiding Signing Swimming Table Tennis\nSelect Name of Institule/Office Title of\nTraning Training Period(From) Training Period(To) Remark\nSelect Name Of Children Date Of Birth Education Profession Gender Remarks\nCountry Purpose Duration From Duration To Remark\nSelect Country University/Institute Name of Degree Organization Involved Remarks


Markosi 4 I-New World Translation| Ku-Inthanethi |\nIMIFANEKISO YOMBUSO (1-34)\nIbanga lokuthi uJesu asebenzise imifanekiso (10-12)\nKuhlathululwa umfanekiso womtjali (13-20)\nIsibani asibekwa ngaphasi kwesitja (21-23)\nIsilinganiso enilinganisa ngaso (24, 25)\nUmtjali olalako (26-29)\nImbewu yemastedi (30-32)\nUkusetjenziswa kwemifanekiso (33, 34)\nUJesu ukhalima isiwuruwuru (35-41)\n4 Godu wathoma ukufundisa aseqadi kwelwandle, isiqubuthu esikhulu sabuthana eduze kwakhe. Wakhwela ngesikepeni wahlala kiso kudanyana neligu, kodwana soke isiqubuthu besiseduze nelwandle, magega neligu. 2 Wathoma ukusifundisa izinto ezinengi asebenzisa imifanekiso, wathi kibo: 3 “Yenilalele. Kwaphuma umtjali ayokutjala. 4 Njengombana atjala, enye imbewu yawela eqadi kwendlela, kwafika iinyoni zayidla. 5 Enye yawela endaweni enamatje lapho bekunganahlabathi enengi khona, yamila khonokho ngombana ihlabathi beyiyincani. 6 Kodwana kuthe nakuphuma ilanga, layirhabula beyatjhwaba ngombana beyinganamirabhu. 7 Enye imbewu yawela emeveni, ameva akhula ayiminyanisa, azange ithele. 8 Kodwana enye yawela ehlabathini ehle, yakhula yanda, yathoma ukuthela, yathela ngokubuyelelwe ngama-30, ngama-60, nange-100.” 9 Godu wathi: “Oneendlebe, akezwe.” 10 Kuthe nasekayedwa, abanye abafundi nabapostoli abaliTjhumi namBili beza kuye bambuza ngemifanekiso ayenzileko. 11 Wathi kibo: “Nina ninikelwe ifihlo ecwengileko yomBuso kaZimu, kodwana kilabo abangaphandle zoke izinto zingemifanekiso, 12 khona kuzakuthi, nanyana baqalile, bangaboni, nanyana bezwa, bangazwisisi; bangatjhuguluki balitjalelwe.” 13 Waraga wathi kibo: “Nanibhalelwa kuzwisisa umfanekiso lo, nizoyizwisisa njani eminye imifanekiso? 14 “Umtjali utjala ilizwi. 15 Nje-ke, laba ngilabo abaseqadi kwendlela lapho ilizwi litjalwe khona; kwathi msinyana ngemva kokulizwa, kwafika uSathana wasusa ilizwi elitjalwe kibo. 16 Ngokufanako, laba ngilabo abatjalwe endaweni enamatje; msinyana ngemva kokuzwa ilizwi, balamukela ngethabo. 17 Nje-ke abanayo imirabhu kibo, kodwana baraga isikhatjhana; bese kuthi nakuvela amatshwenyeko namkha ukuhlunguphazwa ngebanga lelizwi, bayawa. 18 Kusesenabanye abatjalwe hlangana nameva. Laba ngilabo abezwe ilizwi, 19 kodwana amatshwenyeko wephaseli namandla akhohlisako wobunjinga nesifiso sakho koke kungena eenhliziyweni zabo kuminyanise ilizwi, kulenze lingatheli. 20 Emaswapheleni, labo ebebatjalwe ehlabathini ehle ngilabo abalalele ilizwi balamukela ngokutjhaphulukileko, bathela ngokubuyelelwe ngama-30, ngama-60, nange-100.” 21 Godu wathi kibo: “Isibani asibekwa ngaphasi kwesitja namkha ngaphasi kombhede. Sibekwa endaweni ephakemeko. 22 Ngombana akukho okufihliweko okungekhe kwambulwe; akukho okufihlwe ngobuthakgha okungekhe kuphumele emtarini. 23 Oneendlebe akezwe.” 24 Godu wathi kibo: “Tjhejani lokho enikuzwako. Ngesilinganiso enilinganisa ngaso, nizokulinganiswa ngaso, kwamambala, kuzokungezelelwa okunengi kini. 25 Ngombana loyo onakho uzokunikelwa okungeziweko, kodwana loyo onganakho, ngitjho nalokho anakho uzokumukwa khona.” 26 Waraga wathi: “Ngokunjalo umBuso kaZimu unjengalokha umuntu arhatjha imbewu ehlabathini. 27 Uyalala ebusuku avuke ekuseni, imbewu iyatlhurha ikhule—ukuthi lokho kwenzeka njani, akazi. 28 Ihlabathi ngokwayo iveza iinthelo kancanikancani, ithoma ngokuveza ihlanga, bese kuza isiqwambi, iswaphelise ngokuveza iinthoro ngesiqwanjini. 29 Kodwana msinyana isitjalo nasivuthiweko, ufaka isegere, ngombana isikhathi sokuvuna sesifikile.” 30 Waraga wathi: “Singawufanisa nani umBuso kaZimu, namkha singawuhlathulula ngamuphi umfanekiso? 31 Unjengembewu yemastedi, etjalwa ehlabathini iyimbewu encani kunazo zoke ephasini. 32 Kodwana nasele itjaliwe, iyakhula idlule zoke ezinye iintjalo zemirorho ibe neempande ezikulu, kangangobana iinyoni zikghona ukufumana indawo yokuhlala ngaphasi komthunzayo.” 33 Wakhuluma ilizwi kibo asebenzisa imifanekiso eminengi enjalo, kuye ngokuthi bebakghona ukuzwisisa kangangani. 34 Kwamambala, bekangakhulumi nabo ngaphandle komfanekiso, kodwana zoke izinto bekazihlathulula ebafundini bakhe ngerhorhomejeni. 35 Mhlokho nakuhlwako, wathi kibo: “Asiyameleni ngeligwini elingaphetjheya.” 36 Kuthe ngemva kobana bakhambise isiqubuthu, bamthatha ngesikepe, nezinye iinkepe bezilapho naye. 37 Yeke kwavuka isiwuruwuru esikhulu, amagagasi bewasolo abetha isikepe, kangangobana bekusele kancani bona isikepe sizale amanzi. 38 Kodwana bekangemva esikepeni, alele emsamelweni. Ngalokho bamvusa bathi kuye: “Mfundisi, akukutshwenyi na ukuthi siyafa?” 39 Khonokho wavuka wakhalima ummoya, wathi elwandleni: “Thula uthi du!” Ummoya wathula, kwathula du! 40 Wathi kibo: “Kubayini nisaba kangaka? Anikabi nokukholwa nanje?” 41 Kodwana bagubuzeswa kusaba okungakajayeleki, bakhuluma bodwa bathi: “Kuhlekuhle ngubani umuntu lo? Ngitjho nommoya nelwandle kuyamlalela.”


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UmThethosisekelo weRiphabliki yeSewula Afrika: Isikhibelelo C. Uumbuso Webumbano Lesitjhaba: Ihlangothi Lesifunda\nMy Constitution UmThethosisekelo weRiphabliki yeSewula Afrika Isikhibelelo C. Uumbuso Webumbano Lesitjhaba: Ihlangothi Lesifunda\nIsikhibelelo C: Uumbuso Webumbano Lesitjhaba: Ihlangothi Lesifunda\nIsigaba 132 SomThethosisekelo Omutjha Sithathwa Njengesifundeka Ngokulandelako:\n132. IsiGungu somKhandlu\nIsiGungu somKhandlu wesiFunda sibunjwa nguNdunakulu namalunga angadluliko kali-10 akhethwe nguNdunankulu ngokulandela isigabesi.\nIhlangano ephethe ubuncani amaphesende ali-10 weenhlalo esiBethamthethweni sesiFunda begodu nequnte bona izozibandakanya kuRhulumende weBumbano lesiTjhaba, inelungelo lokwabelwa isikhundla sinye namkha ukwedlula esiGungwini somKhandlu ngokulingana nenani leenhlalo eziphethwe ngiyo esiBethamthethweni nakuqondiswa neenhlalo eziphethwe ngezinye iinhlangano ezizibandakanyako.\nIinkhundla esiGungwini somKhandlu kumele zabelwe iinhlangano ezizibandakanyako ngokwehlukahlukana ngokulandela indlela endlalwe esigabeni 91 (9), begodu ekusetjenzisweni kwaleyo ndlela etjhiwo esigabeneso—\nIKhabinedi kumele ifundwe sengathi kutjhiwo isiGungu somKhandlu;\nUNgqongqotjhe, kumele afundwe kwanga kutjhiwo ilunga lesiGungu somKhandlu; begodu\nnesiBethamthetho seNarha kumele sifundwe kwanga kutjhiwo siBethamthetho sesiFunda.\nUNdunakulu wesiFunda emva kokuthintana nabarholi beenhlangano ezizibandakanyako kumele—\nabeke iinkhundla ezizakwabelwa iinhlangano ezizibandakanyako ngokwenani leenkhundla ezabelwe ngokulandela isigatjana (3);\nabeke kwesinye nesinye salezonkhundla ilunga lesiBethamthetho elililunga lehlangano eyabelwe isikhundla leso ngaphasi kwendima (a), ukuba lilunga lesiGungu somKhandlu oziphendulelako esikhundleneso;\nnakutlhogekako ngomnqopho womThethosisekelo namkha ngokweenrhuluphelo zomBuso omuhle, atjhugulule isikhundla esibekwe ngaphasi kwendima (a) ngokulandela isigatjana (3);\nasuse esikhundleni nanyana ngimuphi obekwe ngaphasi kwendima (b)—\nlokha uNdunakulu nakabawiwa Mrholi wehlangano leyo ukuba lilunga lomKhandlu wezokuPhatha uyabawiwa, bona enze lokho; namkha\nlokha nakutlhogwa mnqopho womThethosisekelo namkha kuseenrhuluphelweni zombuso omuhle; namkha\nazalise, nakutlhogeka, ngokulandela indima (b) isikhundla selunga lesiGungu somKhandlu.\nIsigatjana (4) kumele sisetjenziswe ngomoya omumethwe emnqopheni kaRhulumende weBumbano lesiTjhaba, begodu uNdunakulu nalaba asebenza nabo kumele bamisele ukufikelela ukuzwana kwabo boke ngaso soke isikhathi nabasebenzisa isigatjana lesi; kwaphela lokha ukuzwana kungafikelelwa kulokhu—\nekusetjenzisweni kwamandla atjhiwo endimeni (a), (c) namkha (d)(ii) yesigatjana leso, isiqunto sikaNdunankulu sizakuphumelela;\nekusetjenzisweni kwamandla atjhiwo endimeni (b), (d) (i) namkha (e) yesigatjana leso okuthinta umuntu ongasilo ilunga lehlangano yakaNdunakulu; isiqunto somrholi wenhlangano le umuntu loyo alilunga layo sizakuphumelela; begodu\nukusetjenziswa kwamandla atjhiwo endimeni (b) namkha (e) yesigatjana leso okuthinta umuntu olilunga lehlangano kaNdunakulu, isiqunto sikaNdunakulu sizakuphumelela.\nNanyana ngabe ngikuphi ukwabiwa kweenkhundla kutjhugululwa ngaphasi kwesigatjana (4) (c) amalunga athintekako kumele atjhiye phasi iinkhundla zawo, kodwana banelungelo, nakungenzeka, lokubekwa kwezinye iinkhundla ezabelwe iinhlangano zabo ngokwehlukahlukana ngokulandela amatjhuguluko abekiweko.\nImihlangano yesiGungu somKhandlu kumele ikhanjiswe nguNdunakulu wesiFunda.\nIsiGungu somKhandlu kumele sisebenze ngendlela ethathela ehloko umoya wokukhuthaza ukuzwana omumethwe emnqopheni kaRhulumende weBumbano lesiTjhaba, begodu neendingo zikaRhulumende onekghono.”.\nIsigaba 136 SomThethosisekelo Omutjha Sithathwa Njengesimumethe Iingatjana Ezingezelelweko Ezilandelako:\nMemAmalunga wesiGungu somKhandlu aziphendulela ngamunye ngamunye kuNdunakulu nesiBethamthethweni sesiFunda ngokuphatha kwemiNyangwabo, begodu woke amalunga wesiGungu somKhandlu aziphendulela ngokuhlanganyela ekwenzeni umsebenzi kaRhulumende wesiFunda nemithetjhwana yawo.\nAmalunga womKhandlu wezokuPhatha afanele aphathe iminyango yabo ngokulandela ikambiso equntwe mKhandlu.\nLokha ilunga wesiGungu somKhandlu libhalelwa kuphatha umNyango ngokuya komthethokambiso womKhandlu, uNdunakulu angabawa ilunga elithintekako bona libusele ukuphatha komNyango wakhe endleleni ekhambisana nomthethokambiso loyo.\nNangabe ilunga elithintekako libhalelwa ukufeza iindingo zikaNdunakulu ngaphasi kwesigatjana (5), uNdunakulu angasusa ilungelo esikhundleni emva kokuthintana nelungelo, begodu lokha ilungelo lingasilo ilunga lehlangano yakaNdunakulu namkha umrholi wehlangano ezibandakanyako, begodu emva kokuthintana nomrholi wehlangano le alilunga layo.\nHome UmThethosisekelo weRiphabliki yeSewula Afrika Isikhibelelo C. Uumbuso Webumbano Lesitjhaba: Ihlangothi Lesifunda


Icele LeMDC Elikhokhelwa NguMnu. Morgan Tsvangirai Lithi Umuyi UMnu. Simangaliso Chikadaya Wayelwela Umbuso Okhululekileyo Elizweni\nUMnu. Promise Mkhwananzi, isiphathamandla sogatsha lwabantsha kulelibandla utshele uSithandekile Mhlanga we Studio 7 ukuthi iziphathamandla zalelibandla, ezigoqela uNkosazana Thokozani Khuphe, uMnu. Lovemore Moyo, uMnu. Morgan Komichi, uMnu. Nelson Chamisa, lenkokheli yabatsha kulelibandla, bancome uMnu. Chikadayo ngemisebenzi ayenzileyo kumizamo yokudinga umbuso okhululekileyo elizweni.\nUmuyi uMnu. Simangaliso Chikadayo obeyisiphathamandla sogatsha lwabatsha kucele le MDC elikhokhelwa nguMnu. Morgan Tsvangirai obhubhe ngeNsonto edluleyo engozini yomgwaqo ungcwatshwe ngoLweSibili eZviyambe emangweni weHwedza South esigabeni seMashonaland East.\nUMnu. Promise Mkhwananzi, isiphathamandla sogatsha lwabantsha kulelibandla utshele uSithandekile Mhlanga weStudio 7 ukuthi iziphathamandla zalelibandla, ezigoqela uNkosazana Thokozani Khuphe, uMnu. Lovemore Moyo, uMnu. Morgan Komichi, uMnu. Nelson Chamisa, lenkokheli yabatsha kulelibandla, bancome uMnu. Chikadayo ngemisebenzi ayenzileyo kumizamo yokudinga umbuso okhululekileyo elizweni.