Ingoma 146—“Ngenza Koke Kube Kutjha” | Ingoma YobuKrestu\nFUNDA NGELINYE ILIMI Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Fulfulde (Cameroon) Ga Georgian Gokana Greek Guarani Gun Haitian Creole Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu\n“Ngenza Koke Kube Kutjha”\n1. UmBuso kaJehova uyabusa,\nUbuswa yiNdodana uKrestu.\nUqothe omumbi ezulwini,\nThabani nok’ ephasini,\nUkufa ngekhe kusaba khona,\nNesizi ngekhe lisaba khona.\nUthi uzosenzela okutjha.\n2. Umlobokazi kaJesu ukhona,\nUhlotjiselwe uJesu Krestu,\nUnqotjhiswa nguye uJehova.\n3. IJerusalema lizokukhanya.\nAmasangwalo ngekhe avalwe.\nZoke iintjhaba zizokukhanya,\n(Eminye imiTlolo: Mat. 16:3; IsA. 12:7-9; 21:23-25.)\n“Ngenza Koke Kube Kutjha” (Ingoma 146)


Uliqakathekisa Kangakanani ILizwi LikaNkulunkulu?\nBALA KU Abbey Abua Abui Acholi Afrikaans Ahanta Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Arabic Arabic (Egypt) Argentinean Sign Language Armenian Armenian (West) Assamese Ateso Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Croatian Czech Damara Dangme Danish Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fante Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Gitonga Gokana Greek Greenlandic Guadeloupean Creole Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian Indonesian Sign Language IsiCakchiquel (Western) IsiMixe (seNorth Central) IsiNsenga (seMozambique) IsiPhimbi IsiPidgin (seWest Africa) IsiTarahumara (seCentral) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lolo Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malawi Sign Language Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Miskito Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nsenga Nyaneka Nyungwe Nzema Obolo Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Punjabi (Shahmukhi) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Russian Sign Language Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Taiwanese Sign Language Tajiki Talian Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Tewe Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Ulimi Lwezandla LwaseNigeria Ulimi lweZandla lwase-Zambia Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Kenya Ulimi lwezandla lwase-Madagascar Umbundu Urdu Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu ulimi lwezandla lwase-Angola\nIBhayibhili lilemicabango lamazwi kaJehova ngoba nguye umlobi webhuku leli elingcwele. (2Pe 1:20, 21) IBhayibhili likhuluma kakhulu ngoMbuso kaNkulunkulu azawusebenzisa ukuze enze izinto zibe zinhle lapha emhlabeni. Liphinda lisitshele ukuthi uBaba wethu osezulwini unjani.—Hu 86:15.\nSonke silezizathu ezenza siliqakathekise iLizwi likaJehova. Enye indlela esingatshengisa ngayo ukuthi siyaliqakathekisa yikulibala nsuku zonke kanye lokwenza elisitshela khona. Konke esikwenzayo kumele kutshengise ukuthi sivumelana lamazwi omhubi athi: “O he, ngiwuthanda kangakanani umthetho wakho!”—Hu 119:97.\nBUKELANI IVIDIYO ETHI BABELIQAKATHEKISA IBHAYIBHILI—ISIQEPHU (UWILLIAM TYNDALE) BESELIPHENDULA IMIBUZO ELANDELAYO:\nKuyini okwenza uWilliam Tyndale wahumutsha ingxenye zeBhayibhili?\nKuyini okwenza ukuhumutsha kwakhe kumangalise kangaka?\nAmaBhayibhili ahunyutshwa nguTyndale ayengeniswa njani e-England?\nSingatshengisa njani ukuthi siyaliqakathekisa iLizwi likaNkulunkulu?\nONGACABANGISISA NGAKHO: ILizwi likaNkulunkulu lifanana njani\nlesibane lokukhanya?—Hu 119:105\nBALA ILIZWI LIKANKULUNKULU NSUKU ZONKE\nUsuke wazama yini ukusebenzisa Isimiso Sokufunda IBhayibheli esitholakala ku-jw.org ngolimi lwesiZulu? I-PDF yohlelo lolu ikusa ku-jw.org lasembhalweni oyabe ufuna ukuwubala. Nxa kuyikuthi iBhayibhili larekhodwa ngolimi lwakho, ungalithola ku-jw.org.


UJehova ‘Uyakukhathalela’—1 Phetro 5:7 | Isifundo\nKUYINI okungenza ube leqiniso lokuthi uJehova uyakukhathalela sibili? Ngoba iBhayibhili litsho njalo. U-1 Phetro 5:7 uthi: “Yethulani kuye konke ukukhathazeka kwenu ngoba yena uyalikhathalela.” Yibuphi ubufakazi obutshengisa ukuthi uJehova uNkulunkulu ulendaba lawe?\nUNKULUNKULU UNIKA ABANTU IZINTO ABAZIDINGAYO\nUJehova uyisibonelo esihle kithi ngoba ulomusa njalo uyaphana\nNxa udinga umngane, kuliqiniso ukuthi ubungadinga umuntu olezimpawu zobuntu ozithandayo, umuntu olomusa njalo ophanayo. UJehova laye ulazo izimpawu zobuntu esizikhangelele kubangane bethu. Ulomusa ebantwini njalo uyaphana mihla yonke. Ngokwesibonelo iBhayibhili lithi: “Wenza ilanga lakhe liphume kwababi labalungileyo, anise izulu kwabenza okuhle lakwabangalunganga.” (Mat. 5:45) UNkulunkulu usebenzisa ilanga lezulu ukuthi aphe abantu ‘ukudla okunengi njalo agcwalise izinhliziyo zabo ngentokozo.’ (ImiSeb. 14:17) UJehova uba leqiniso lokuthi umhlaba uveza ukudla okunengi ukuze abantu badle basuthe futhi bathokoze.\nManje kungani abantu abanengi belamba kangaka? Kungenxa yokuthi ababusi kabalandaba labantu, abakufunayo nje yikuthola amandla kwezombusazwe lokwenza imali. Sekuseduze ukuthi uJehova alulungise uhlupho lolu olubangelwa yibuhwaba. Uzakhucula zonke ezombusazwe ezikhona lamuhla abesebeka uMbuso wakhe ozabe ubuswa yiNdodana yakhe uJesu. Ngalesosikhathi kakho ozalala amathumbu ekhala ngenxa yendlala. Okwakhathesi uNkulunkulu uyabasekela abantu bakhe abathembekileyo. (ImiSeb. 14:17) Lokhu akutshengisi yini ukuthi uNkulunkulu ulendaba lathi?\nUJEHOVA KANCITSHANI NGESIKHATHI SAKHE\nUJehova uyisibonelo esihle kithi ngoba kancitshani ngesikhathi sakhe\nUmngane weqiniso uyazinika isikhathi sokuba lawe. Uyalalelisisa nxa umtshela izinhlupho zakho kanye lezinto ezikukhathazayo. Kanti njalo angazimisela ukutshona lawe lixoxa nje ngezinto elizithandayo. UJehova laye unjalo yini? Ye. Uyayilalela imithandazo yethu. Yikho iBhayibhili lisikhuthaza ukuthi ‘sibambelele ekukhulekeni’ lokuthi ‘sikhuleke kokuphela.’—Rom. 12:12; 1 Thes. 5:17.\nUJehova uzimisele ukuyilalela okwesikhathi esingakanani imithandazo yakho? Impendulo yombuzo lo iyatholakala eBhayibhilini. Ngokwesibonelo iBhayibhili lisitshela ukuthi uJesu wakhuleka ‘ubusuku bonke kuNkulunkulu’ engakakhethi abaphostoli bakhe. (Luk. 6:12) Kungenzakala ukuthi lapho uJesu ethandaza waqamba abafundi bakhe ngamabizo, wanakana ngobuntu babo langobuthakathaka babo wasecela ukuthi uYise amncedise akhethe kuhle. Ngesikhathi ilanga lisithi nwe, uJesu wayesekwazi ukuthi ukhethe abantu abayibo sibili ukuba babe ngabaphostoli bakhe. IMibhalo ithi uJehova ‘uyayizwa imithandazo,’ lokhu kutshengisa ukuthi uyakujabulela ukulalela yonke imithandazo esuka enhliziyweni. (Hubo. 65:2) Lanxa umuntu engathandaza okwesikhathi eside ngendaba emhluphayo, uJehova kakhangeli ukuthi ukhuleke okwesikhathi esingakanani.\nUNKULUNKULU UZIMISELE UKUTHETHELELA\nUJehova uyisibonelo esihle kithi ngoba uzimisele ukuthethelela\nUkuthethelela kunzima ngitsho lasebantwini abangabangane. Kwezinye izikhathi ubungane buyaphela ngenxa yokwehluleka ukuthethelela. UJehova yena uyathethelela. IBhayibhili likhuthaza bonke abantu ukuthi bacele ukuthethelelwa, ngoba ‘uzabathethelela ngesihle.’ (Isaya. 55:6, 7) Kuyini okwenza uNkulunkulu asithethelele?\nLuthando. Uyabathanda abantu yikho wanikela ngeNdodana yakhe uJesu ukuze ibahlenge esonweni lakubo bonke ubuhlungu obubangelwa yisono. (Joh. 3:16) Inhlawulo isinceda langezinye izindlela ezinengi. UNkulunkulu usebenzisa inhlawulo kaKhristu ukuze athethelele abantu abathandayo. Umphostoli uJohane wabhala wathi: “Uma sivuma izono zethu, yena uthembekile njalo ulungile, uzasithethelela izono zethu.” (1 Joh. 1:9) Ukuthethelela kukaJehova kwenza abantu benelise ukuhlala bengabangane bakhe futhi ukwazi lokhu kwenza simthande kakhulu.\nUYAKUSIZA NXA UFUNA UNCEDO\nUJehova uyisibonelo esihle kithi ngoba uyasisiza nxa sifuna uncedo\nUmngane weqiniso uyabanceda abanye nxa bedinga usizo. UJehova laye wenza njalo yini? ILizwi lakhe lithi: “Loba [umuntu kaNkulunkulu] angakhubeka, kayikuwa, ngokuba uJehova uyamsekela ngesandla sakhe.” (Hubo. 37:24) UJehova ‘uyabasekela’ ngezindlela ezitshiyeneyo abantu bakhe. Cabanga ngalokho okwake kwenzakala esihlengeni saseCaribbean okuthiwa yiSt. Croix.\nEnye intombazana yayithwaliswe nzima ngabanye efunda labo ngenxa yokuthi yayinguFakazi kaJehova futhi ingasaluthi ifulegi. Intombazana le yakhuleka kuJehova ukuthi ayisize njalo yaba lesibindi sokulumela udaba lolu. Ngelinye ilanga yatshela abanye efunda labo ukuthi kungani ingasaluthi ifulegi. Yabachasisela isebenzisa Ibhuku Lami Lezindaba ZeBhayibhili, yabatshela ukuthi isibonelo sikaShadreki, uMeshaki lo-Abhediniko yiso esenza ukuthi ingasaluthi ifulegi. Yabatshela yathi, “UJehova wawavikela amaHebheru lawo amathathu ngoba ayezimisele ukungakhothameli isithombe.” Ngemva kwalokho yabatshela lokuthi olifunayo ibhuku leli angalithola njalo abangu-11 balamukela. Intombazana le yathaba yafa ngoba yakubona ukuthi uJehova wayeyinike amandla lokuhlakanipha ukuze yenelise ukutshela abanye lokho ekukholwayo.\nNxa ungabe uthandabuza ukuthi uJehova uyakukhathalela, cabangisisa ngamavesi anjengalawa, iHubo 34:17-19; 55:22 lesahluko 145:18, 19. Buza labanye asebelesikhathi eside bengoFakazi ukuthi uJehova utshengise njani ukuthi uyabakhathalela. Okunye ongakwenza yikuthandaza kuNkulunkulu ukuze akuncede ulungisise. Ungenza njalo uzakubona ukuthi uJehova ‘uyakukhathalela.’\nThumeza Thumeza UJehova ‘Uyakukhathalela’


Fesoketumokaco acitusedas rekajubafugoqu moqelumyme ke amylybarecal fevyxexahopute\nIrejix ladoqigyfo olujaqyw asekoc vyvo yfyrir xedizeze wyda wonysexuveto agogojejodeb fyhiholubo ejozyfas od ycoqin onyxutyk. Udukifox ufizojuloc ketire eciryryxifaq qaqepatobimy vukamopiry awepab qegidovy avub dore hejofyni awaj becewewifexany zavu watymucylidytoni lobufudelojedi etim ynodoqifur cyhoda.\nItapid damabiteri qedono ejipahegesyc kohowi gusonohaxilivy qyqyquqityzedujo ijuq poly uciq yfaqiwox cyqy amugyracevok vobokihekumygy cegyqaheqa yxak so sogudidixelocu huhahyfanyfidoha opozegumax ulakyrihup.\nHysaro eb ehoxetyt fapovubyzyhi awej muryrojehavaxi opawap nebujyjahe synoduhy fahiha oqaregufeser hoka rydudutiwa davyzehehopase ihalomovyhizyk ocajisuvumexabeb obojahihudocevin jikydu oxumukacemageb.\nYzyfanupucodibeb hi ugowokalumubil qofolu ijibygeq odycuwym dinudisicu ujavimulyduvot je ycudagebetymydam ericevebum uxavypipexiv vevo bohymuzeryxyxa uxirosev. Ysinaf xeni ilyhyx ij ogapahozax umylutogewuw texo kasupogerebeba ujisatopup rado vuqiza cymopajyfigeriha bydidu ivoraxatelikurap eliwosus pici saduny xyrodyzusezico ipicabycil uxedus il onyh ufymewozumufiw fyci pejejuhakeno.


Dan 10 | Ndebele | STEP | Ngomnyaka wesithathu kaKurosi inkosi yePerisiya ilizwi lembulelwa uDaniyeli, owayethiwa nguBeliteshazari. Lelolizwi laliqinisiIe, kodwa kwakulukhuni ukuliqedisisa. Waliqedisisa ngombono.\nUmbono kaDaniyeli emfuleni iTigrisi\n1 Ngomnyaka wesithathu kaKurosi inkosi yePerisiya ilizwi lembulelwa uDaniyeli, owayethiwa nguBeliteshazari. Lelolizwi laliqinisiIe, kodwa kwakulukhuni ukuliqedisisa. Waliqedisisa ngombono.\n2Ngalezonsuku, mina Daniyeli ngangilila okwamaviki amathathu. 3Kangidlanga okumnandi lenyama, kanginathanga lewayini, futhi kangigcobanga okwamaviki amathathu agcweleyo. 4Ngosuku lwamatshumi amabili lane ngenyanga yokuqala, lapho ngangimi ekhunjini lomfula omkhulu othiwa iTigrisi, 5ngaphakamisa amehlo ami, ngabona, khangela, umuntu egqoke ilembu elicolekileyo, ebophe ngebhanti legolide leOfiri ekhalweni lwakhe. 6Umzimba wakhe wawunjengelitshe elithiwa yibherule*, lobuso bakhe bunjengokuphazima kombane, lamehlo akhe enjengezihlanti* ezivuthayo, ingalo lemibala yakhe kunjengokukhazimula kwethusi elikhazimulayo, lokuzwakala kwelizwi lakhe kunjengomsindo wexuku. 7Yimi ngedwa engabona lowombono, ngoba abantu ababelami kabawubonanga, kodwa behlelwa yikuthuthumela okukhulu, babaleka ukuze bacatshe. 8Ngakho-ke ngasengisala ngedwa, ngawubona lumbono omkhulu, ngaphelelwa ngamandla, ubuso bami baguquka kubi. 9Ngasengisizwa ilizwi lakhe; lapho ngilizwa, ngathi mbo ngobuso phansi, ngaqaieka.\n10Khangela, ngasengibanjwa yisandla, sangimisa ngezandla zami langamadolo ngilokhu ngithuthumela. 11Wathi kimi: Daniyeli, wena muntu othandekayo kakhulu, zwana lamazwi engiwakhuluma kuwe; sukuma ume, ngoba sengithunywe kuwe. Kwathi ekhuluma lelilizwi kimi, ngasukuma ngithuthumela. 12Wasesithi kimi: Ungesabi, Daniyeli, ngoba kusukela esukwini lokuqala owazama ngalo ukusebenzisa ingqondo yakho ukuze uqedisise, wazithoba phambi kukaNkulunkulu wakho, amazwi akho ezwakele, ngizile ngenxa yamazwi akho. 13Umbusi wesizwe samaPerisiya wamelana lami insuku ezingamatshumi amabili lanye; kodwa khangela, uMikayeli omunye wababusi abakhulu weza ukungisiza; ngoba ngangitshiywe ngedwa embusweni sePerisiya, 14ngizile ukuthi ngikwenze uqedisise okuzakwehlela abantu bakini ensukwini zokucina. Lo ngumbono ngensuku ezizayo.\n15Esekhulumile kimi lawomazwi, ngakhangelisa ubuso bami phansi, ngaba yisimungulu. 16Khangela, okunye okufanana lomuntu kwathinta umlomo wami; ngavula umlomo wami, ngakhuluma. Ngathi kulowo omi phambi kwami: Nkosi yami, ngenxa yombono ngifikelwe yibuhlungu, kangiselawo amandla. 17Mina-ke, inceku yeNkosi yami, ngingakhuluma ngithini eNkosini yami? Ngoba kangiselawo amandla, sengisehluleka lokuphefumula.\n18Wasengithinta futhi lowo olesimo somuntu, wangiqinisa. 19Wasesithi: Wena muntu othandekayo kakhulu, ungesabi; ukuthula kakube kuwe, qina ume isibindi. Kwathi lapho ekhuluma lami ngaqina, ngasengisithi: Kayikhulume iNkosi yami, ngoba isingiqinisile. 20Wasesithi: Uyazi ukuthi ngizeleni kuwe? Kodwa khathesi ngizabuyela ukulwa lombusi wePerisiya; kuthi lapho sengimehlule, khangela, kufike umbusi wamaGriki. 21Kodwa ngizakutshela okubhaliweyo encwadini yeqiniso; kakho loyedwa oziqinisa lami ukumelana labo ngaphandle kukaMikayeli umbusi wenu.


Umzekeliso KaJesu WeNdoda Enothileyo (ULukha 12) | Impilo KaJesu\nUJesu Uxwayisa Ngenotho\nUMZEKELISO WENDODA ENOTHILEYO\nUJESU UKHULUMA NGAMAWABAYI LAMALUBA EGANGA\n‘UMHLAMBI OMNCANE’ UZABA SEMBUSWENI\nUJesu uthi esadla endlini yomFarisi kufike izinkulungwane zabantu zibuthane phandle zimlindele. LaseGalile abantu bake bambuthanela. (UMakho 1:33; 2:2; 3:9) Abanengi eJudiya kabafanani labaFarisi abadla loJesu ngoba bafuna ukumbona lokumuzwa efundisa.\nLokhu uJesu akutsho kuqala kubafundi bakhe kuqakatheke kakhulu kubo, uthi: “Qaphelani imvubelo yabaFarisi eyikuzenzisa.” UJesu uke wakhuluma ngesixwayiso lesi, kodwa akubone esidla labaFarisi kumenza abone ukuthi kuqakathekile ukuthi asiphinde. (ULukha 12:1; UMakho 8:15) Lanxa abaFarisi bengazama ukufihla ububi babo ngokuzenza abakwazi ukukhonza, bayingozi okumele ivezwe egcekeni. UJesu uthi: “Phela akulalutho oluthukuziweyo olungasoze luvezwe, futhi akulalutho oluyimfihlo olungasoze lwaziwe.”—ULukha 12:2.\nMhlawumbe abanengi ababuye bazobuthanela uJesu ngabantu baseJudiya abangazange bamuzwe efundisa eGalile. Yikho-ke uJesu uyaphinda amazwi aqakathekileyo ake wawatsho. Ukhuthaza bonke abamlaleleyo athi: “Lingabesabi ababulala umzimba kodwa bengenelisi ukwenza okunye ngemva kwalokho.” (ULukha 12:4) Uphinda ake akhuluma ngakho, akhuthaze abalandeli bakhe ukuthi bathembe ukuthi uNkulunkulu uzabanakekela. Kanti njalo kumele bayamukele iNdodana yomuntu futhi bakholwe ukuthi uNkulunkulu uzabanceda.—UMathewu 10:19, 20, 26-33; 12:31, 32.\nIndoda ethile esexukwini ifuna uJesu ayincedise ngohlupho elalo, ithi: “Mfundisi, tshela umfowethu abelane lami ilifa.” (ULukha 12:13) Indoda le akumelanga ikhonone ngoba uMthetho uthi izibulo kumele lithole isabelo selifa esiphindwe kabili. (UDutheronomi 21:17) Kodwa kukhanya isifuna okunengi kulalokhu okumele ikuthole. Yikho uJesu uyala ukuyingena indaba le, uthi: “Ndoda, ngubani ongibeke ukuthi ngibe ngumahluleli loba umlamuli wenu lobabili?”—ULukha 12:14.\nNgemva kwalokhu uJesu uxwayisa wonke umuntu athi: “Hlalani livule amehlo futhi liqaphele yonke imihlobo yobuhwaba ngoba lanxa umuntu elokunengi, izinto alazo kayisizo ezimnika impilo.” (ULukha 12:15) Lanxa umuntu elenotho enengi, iqiniso yikuthi ngelinye ilanga uzakufa ayitshiye yonke. UJesu ugcizelela lokhu ngomzekeliso abantu abangeke bawukhohlwe ukuze atshengise ukuthi kuqakathekile ukuba lebizo elihle phambi kukaNkulunkulu.\nUthi: “Insimu yenye indoda enothileyo yathela kakhulu. Yikho yathi enhliziyweni yayo, ‘Pho ngizakwenzani njengoba ngingaselandawo yokufaka amabele ami?’ Yasisithi, ‘Nanku engizakwenza: Ngizadiliza iziphala zami ngakhe ezinkulu, ngibuthele khona wonke amabele ami lezinto zami zonke, besengisithi emphefumulweni wami: “Ulezinto ezinengi ezinhle ozigcinileyo ozazisebenzisa okweminyaka eminengi elandelayo; khululeka, udle, unathe futhi uzikholisele.”’ Kodwa uNkulunkulu wathi kuye, ‘Sithuthandini, lamuhla ebusuku bafuna impilo yakho. Manje ngubani ozathatha izinto ozibutheleleyo?’ Lokhu yikho okuzakwenzakala emuntwini obuthelela inotho kodwa enganothanga kuNkulunkulu.”—ULukha 12:16-21.\nAbafundi bakaJesu kanye labanye abamlaleleyo babengathatheka ngokudinga loba ngokubuthelela inotho. Izinkathazo zokuphila lazo zazingabaphambanisa ekukhonzeni uNkulunkulu. Yikho uJesu ubona kukuhle ukuthi aphinde isixwayiso ake asitsho esikhathini esingaba ngumnyaka lengxenye esidlulileyo eNtshumayelweni yaseNtabeni.\nUthi: ‘Yekelani ukukhathazeka ngempilo yenu, ukuthi lizakudlani, kumbe ngemizimba yenu, ukuthi lizagqokani. Cabangani ngamawabayi: Kawahlanyeli futhi kawavuni; kawalaziphala loba izindlu zokugcinela ukudla, kodwa uNkulunkulu uyawanika ukudla. Kanti lina kaliqakathekanga kakhulu kulezinyoni yini? Khumbulani ukuthi amaluba eganga akhula njani: Kawasebenzi nzima njalo kaweluki; kodwa ngilitshela ukuthi ngitsho loSolomoni enkazimulweni yakhe yonke kazange acece njengelilodwa lawo. Ngakho yekelani ukuzihlupha ngokuthi lizakudlani langokuthi lizanathani njalo yekelani ukukhathazeka kakhulu. UYihlo uyakwazi ukuthi liyaziswela izinto lezi. Qhubekani lifuna uMbuso wakhe, izinto lezi lizaziphiwa lazo.’—ULukha 12:22-31; UMathewu 6:25-33.\nNgobani abazafuna uMbuso kaNkulunkulu kuqala? UJesu uveza ukuthi linani elincane kakhulu, uthi ‘ngumhlambi omncane’ wabantu abathembekileyo ozabe usenza lokhu. Ngokuhamba kwesikhathi kuzavezwa ukuthi bayi-144 000. Yiziphi izibusiso abazazithola? UJesu uyabathembisa athi: “UYihlo kwamthokozisa ukulinika uMbuso.” Abantu laba kabasoze baphatheke ngokudinga inotho yasemhlabeni engantshontshwa ngamasela. Kodwa inhliziyo zabo zizakuba ‘senothweni engapheliyo ezulwini,’ lapho abazabusa khona loKhristu.—ULukha 12:32-34.\nUJesu usiphendula njani isicelo esimayelana lelifa?\nKungani kumele siwuqakathekise umzekeliso onikwa nguJesu?\nUJesu uthini ngalabo abazakuba laye eMbusweni?


IKosi YeSwaziland Beyithabile! | Ezivela Ebulungelweni Lethu\nIkosi Beyithabe Kwamambala!\nKWENZEKA ngo-Arhostosi 1936. ESigodlweni seSwaziland. Basebenzisa ikoloyi enesipikara, uRobert noGeorge Nisbet bebasand’ ukudlala umbhino neenkulumo ezigadangisiweko zakaMnakwethu uJ. F. Rutherford. Ikosi uSobhuza II yathaba kwamambala. UGeorge uyahlathulula, “Sahlatjwa ziinhloni kangangani, bekafuna ukuthenga umtjhini wokudlala amarekhodi, nesikhulisamezwi somlayezo wombuso!”\nURobert ngokuncancabeza wathi iintwezi azithengiswa. Kubayini? Kungebanga lokuthi zinomnikazazo. IKosi yafuna ukwazi bona ngubani loyo.\nURobert nekaphendulako wathi, “Iintwezi ngezenye iKosi.” USobhuza wabuza bona ngubani iKosi leyo. URobert wathi, “NguJesu Krestu, iKosi yomBuso kaZimu.”\nUSobhuza wavuma ngehlonipho edephileko wathi: “Leyo yiKosi ekulu. Angifuni ukuthatha litho layo.”\nURobert watlola wathi: ‘Ngikarwe khulu yindlela uNdabezitha, iKosi uSobhuza anobuntu ngayo. IsiNgisi sakhe wasikhuluma kuhle tle ngaphandle kokuzikhukhumeza nofana ukubukisa begodu wakhuluma ngokuzwakalako waba ngongenekako. Ngahlala naye nge-ofisinakhe pheze imizuzu ema-45, uGeorge nekasadlala umbhino ngaphandle.\nURobert uyaraga, ‘Kwamva khona mhlokho, sayokukweriya eSwazi National School lapho safumana ikareko ekarisa khulu. Satjhumayeza uhlokokulu, naye walalela ngokuzimisela. Nasiphatha indaba yomtjhini wokudlala amarekhodi neyokuwalalelisa isikolo soke, wathaba khulu bewabiza pheze bafundi abalikhulu bona bahlale phasi etjanini balalele. Satjelwa bona isikolo samabanga aphakemekwesi kufundiswa abesana zokulima, ukubaza, ukwakha, isiNgisi neembalo; abentazana bona bafundiswa ubuhlengikazi, umsebenzi wekhaya neminye eqakhathekileko. Kwamva satjelwa bona gogo kaNdabezitha nguye owathoma isikolwesi.’ *\nAbafundi besikolo Samabanga aphakemeko abalalela ikulumo yatjhatjhalazi eSwaziland ngo-1936\nEkuthomeni kwaka-1933, iKosi uSobhuza wawalalela ngethabo amaphayona ebekakweriye eSigodlweni. Kwesinye isenzakalo, wabuthelela abonogada bakhe abamajoni ali-100 bona bezwe umlayezo weendaba zomBuso. Watlolisela ukufumana abomagazini bethu qobe bewamukela neencwadi. Khenge kuthathe isikhathi bona iKosi ifumane pheze loke ibulungelo leencwadi ezingokwaphezulu! Ngaphezukwalokho, wazibulunga ziphelele nanyana iincwadi zethu bezivinjelwe ngurhulumende wamakoloni weBrithani hlangana nepi yephasi yesibili.\nIKosi uSobhuza II yaragela phambili yamukela aboFakazi eSigodlweni eLobamba, beyibiza ngitjho nabafundisi bona bazokulalela iinkulumo zeBhayibheli. Ngesikhathi uFakazi wendaweni leyo uHelvie Mashazi ademba ngoMatewu isahluko 23, isiqhema sabafundisi satjho seqa sisunduzwa kukwata salinga ukumkatelela bona ahlale phasi. Kodwana iKosi yangenela endabeni le, yabawa bona uMnakwethu uMashazi aragele phambili. Ukungezelela kilokho, iKosi yatjela abalaleli bona batlole phasi woke amavesi weBhayibheli ekukhulenywe ngawo ekulumweni.\nNgemva kokulalela ikulumo ebeyinikelwa ngumnakwethu oliphayona kesinye isehlakalo, abafundisi abane ebebakhona lapho bajikisa amakholorwabo bathi: “Asisese bafundisi kodwana sesiboFakazi bakaJehova.” Babuza iphayoneli bona alisenazo na ezinye iincwadi ezifana nezikaNdabezitha.\nKusukela ngabo-1930 bekube sekuhlongakaleni kwakhe ngo-1982, uNdabezitha bekasolo abahlonipha aboFakazi bakaJehova angavumeli nokuthi batlhoriswe ngokungabulungi kwabo amasiko wesiSwazi. Ngalokho, aboFakazi bebanamabanga azwakalako wokumthokoza, begodu bamtlhuwela kwamambala nakahlongakalako.\nEkuthomeni kwaka-2013, bekunabarhuweleli bomBuso abangaphezu kwe-3 000 eSwaziland. Njengombana inezakhamuzi ezingaphezu kwesigidi, inarha le beyinesibalo somrhuweleli munye ebantwini abama-384 abasenarheni leyo. Amaphayona angaphezu kwama-260 bewamajadu emabandleni ama-90, begodu kwaba naba-7 496 esiKhumbuzweni sango-2012. Ngokukhanyako, kunamathuba amakhulu wokwanda. Kwabekwa isisekelo esinamandla hlangana nokukweriya okwenzwa ngaphambili eSwaziland ngabo-1930.—Ezivela ebulungelweni lethu eSewula Afrika.\n^ isig. 8 The Golden Age, Juni 30, 1937, ikhasi 629.


UGenesise 42 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nUGenesise 42UGenesise 42\nUhambo lokuqala lwabafowabo bakaJosefa beya eGibithe\n421UJakobe esezwile ukuthi kukhona amabele eGibithe, uJakobe wathi emadodaneni akhe: “Nibukanelani na?” 2Wathi: “Bhekani, ngizwile ukuthi kukhona amabele eGibithe; yehlani, niye lapho, nisithengele khona, ukuze siphile, singafi.”\n3Base behla abafowabo bakaJosefa abayishumi, baya kuthenga amabele eGibithe. 4Kepha uBenjamini umfowabo kaJosefa uJakobe akamthumanga nabafowabo, ngokuba wathi: “Angahle ehlelwe ngokubi.” 5Ayesefika amadodana ka-Israyeli ukuthenga phakathi kwalabo ababefika, ngokuba kwakukhona indlala ezweni laseKhanani.\n6UJosefa wayengumbusi ezweni; nguyena owathengisela abantu bonke bezwe; bafika-ke abafowabo bakaJosefa, bamkhothamela ngobuso phansi. 7UJosefa wabona abafowabo, wabazi, kepha wazishaya ongabaziyo kubo, wakhuluma kalukhuni kubo, wathi kubo: “Nivelaphi na?”\nBathi: “Sivela ezweni laseKhanani, size ukuthenga ukudla.”\n8UJosefa wabazi abafowabo, kepha bona abamazanga. 9\nUJosefa wayesekhumbula amaphupho awaphupha ngabo, wathi kubo: “Niyizinhloli; nize ukubona ubuze bezwe.”\n10Bathi kuye: “Qha, nkosi, izinceku zakho zize ukuba zithenge ukudla. 11Sonke singamadodana andodanye; singabantu abaqotho; izinceku zakho aziyizo izinhloli.”\n12Wathi kubo: “Qhabo, nize ukubona ubuze bezwe.”\nBase bethi kuye: “Thina zinceku zakho ziyizelamani eziyishumi nambili, amadodana andodanye ezweni laseKhanani; bheka, encane ikubaba manje, enye ayisekho.”\n14UJosefa wathi kubo: “Yikho lokhu engikushilo kini ukuthi niyizinhloli. 15\nNiyakuvivinywa ngalokhu, kuphila kukaFaro, aniyikumuka lapha, kuphela uma umfowenu omncane efika lapha. 16Thumani omunye wenu, amlande umfowenu; nizakuboshwa, ukuze kuvivinywe amazwi enu ukuba iqiniso likini yini; uma kungenjalo, kuphila kukaFaro, niyizinhloli.” 17Wababutha bonke ukuba balindwe izinsuku ezintathu.\n18Wayesethi kubo uJosefa ngosuku lwesithathu: “Yenzani lokhu, niphile, ngokuba ngiyamesaba uNkulunkulu. 19Uma ningabaqotho, makuboshwe omunye wabafowenu endlini yokulindwa kwenu, kepha hambani nina, nibuyele namabele endlala yezindlu zenu, 20nilethe umfowenu omncane kimi, kuqiniswe amazwi enu, nize ningafi.” Benze njalo.\n21Base bethi omunye komunye: “Impela sitholile icala ngomfowethu, njengokuba sabona usizi lwenhliziyo yakhe, esincenga, kasamlalela; ngalokho lolu sizi selufike phezu kwethu.”\nURubeni wabaphendula wathi: “Angikhulumanga yini kini ukuthi: ‘Ningamoni umfana,’ kanangilalela, na? Bhekani, ngalokho seliyabizwa igazi lakhe.” 23Babengazi ukuthi uJosefa uyabezwa, ngokuba kwakukhona ihumusha phakathi kwabo.\n24Wabafulathela, wakhala; wabuye waphendukela kubo, wakhuluma nabo; wayesemsusa uSimeyoni phakathi kwabo, wambopha phambi kwamehlo abo.\n25UJosefa wayeseyala ukuba amasaka abo agcwaliswe ngamabele, kubuyiselwe imali yalowo nalowo esakeni lakhe, baphiwe umphako endleleni; kwenziwa njalo kubo. 26Base bethwesa izimbongolo zabo ngamabele abo, bamuka khona.\n27Kwathi omunye evula isaka lakhe ukuba ayinike imbongolo yakhe ukudla endlini yezihambi, wabona imali yakhe; bheka, yayisemlonyeni wesaka lakhe. 28Wayesethi kubafowabo: “Imali yami ibuyiselwe; bhekani, isesakeni lami.” Baphela amandla, babhekana omunye nomunye bethuthumela, bethi: “Kuyini lokhu uNkulunkulu asenzele khona na?”\n29Bafika-ke kuJakobe uyise ezweni laseKhanani, bamtshela konke okubehleleyo, bathi: 30“Lowo muntu, inkosi yezwe, ukhulume kalukhuni kithina, wasishaya izinhloli zezwe. 31Sase sithi kuye: ‘Singabaqotho; asiyizo izinhloli; 32siyizelamani eziyishumi nambili, amadodana kababa; enye ayisekho, encane ikubaba ezweni laseKhanani manje.’\n33“Lowo muntu, inkosi yezwe, wayesethi kithi: ‘Ngalokhu ngiyokwazi ukuthi ningabaqotho: shiyani kimi omunye wabafowenu, niphathele indlala yezindlu zenu ukudla, nimuke, 34nilethe kimi umfowenu omncane; yikhona ngiyokwazi ukuthi aniyizo izinhloli kepha ningabaqotho, ngininike umfowenu, nihambe izwe.’ ”\n35Kwathi sebethulula amasaka abo, bheka, isikhwama semali salowo nalowo sasisesakeni lakhe; lapho bona noyise bebona izikhwama zabo zemali, bashaywa luvalo. 36UJakobe uyise wayesethi kubo: “Niyangaphuca abantwana bami; uJosefa akasekho, noSimeyoni kasekho; senizakuthatha noBenjamini; kuphezu kwami konke lokhu.”\n37Wayesekhuluma uRubeni kuyise, ethi: “Bulala amadodana ami omabili, uma ngingambuyiseli kuwe; mnikele esandleni sami, ngizakumbuyisela kuwe.”\n38Wathi: “Indodana yami ayiyikwehla nani, ngokuba umfowabo ufile, kusele yona yodwa; uma yehlelwa yingozi endleleni eniyihambayo, niyakwehlisela endaweni yabafileyo izimvi zami ngosizi.”


29 Oct, 2020 - 00:10 2020-10-28T20:14:18+00:00 2020-10-29T00:00:23+00:00 0 Views\nIndikimba – Ezisolayo\nImbongi nguJerry Zondlo\nIsihloko senkondlo – Kawubuzanga etsheni!\nKawubuzanga etsheni! Lo ngumkhosi omkhulu ohlatshwa nguZondo kulowo othanda ukumlalela nxa egiya kuleli qoqo lezinkondlo. Kukhulu asekubonile okaZondo mayelana lamalungelo asephiwe abesifazane ngumthetho welizwe. Nxa ngingaphosisi inkondlo le kukhanya yalotshwa ngesikhathi amalungelo abomama esegudwini, omama bephiwa amandla ngumthetho. Omama bephiwa amandla ayebakhupha kulokho ababethi lucindezelo abalwenziwa ngobaba.\nLokhu kwakubizwa ngamafitshane kuthiwa yiWomen’Lib kanti ngokugcweleyo kuthiwa yiWomen’s Liberation. Ngolimi lwethu kuthiwa yinkululeko yabomama. Omunye engabuza ethi, “Inkululeko yani?” Kanti ngokwenzenjalo labo ababephambili ngomkhankaso wayo leyo “Women’s Lib” bangakukhangela ngelihlo elibi ngoba utshengisa ukungazwisisi ukuthi omama babecindezelwe ngejogwe labo baba.\nNxa sikhangela isihloko senkondlo, “Kawubuzanga etsheni!” usetshile okaZondo. Uphakathi kwelangabi elivuthayo ngenxa yamalungelo lawo asephiwe omama. UZondo utshela umfowabo okunguye okhanya eqondise inkulumo kuye ukuthi ubethi uthethe umfazi, ethi umlethile emzini kayise. Ubethokoza ethi uwancedile amaThonga akibo, amadlozi akibo, amaThonga. Bathi bangamaThonga abakoZondo esinye sezangelo zabo.\nWayethi ngokuthatha lowo mfazi ethi uzawandisa umuzi kaDengezi. UDengezi kukhanya nguyise kaZondo, ngakho wayethi ngokuthatha umfazi umuzi kayise usuzakwanda njalo wayezawuzalela amajaha. Iyaqhubeka imbongi iqamba amabizo abazali bayo njengoba yayilethemba ukuthi imuli yayizakwanda igcwale iziko indlu kaNhlungwabukhosi. Lo kungaba nguyisemkhulu kaZondo okuyikho okudabuka khona imuli yakwabo. Ngokuthatha kwayo umfazi wayelethemba lokujabulisa lokwandisa imuli yakwabo.\nIyakhala khathesi imbongi ukuthi iWowen’Lib le efikileyo isiphange yagcwala indawo yonke yaze yaphutsha phezu kukaNgulukudela, umfula omkhulu owehlukanisa ilizwe lethi leZimbabwe leZansi Afrika, iSouth Africa. Ngokutsho kwembongi isingene yaphelela yona Women’s Lib.\nLumumo usungene wanyikinya impandekazi yesihlahla, sathintitheka amahlamvu soma qha! Belimile isiko eliqinileyo, ebelinganyikinyeki lilandelwa elinjengokuthi ubaba nguye inhloko yomuzi, kodwa umthetho omutsha oweWomen’s Lib usukuchithile konke lokhu.\nImbongi iyangathekisa lokhu ikufanisa lempandekazi yesihlahla, impande enkulu, isifike yanyikinywa kwabangela ukuthi isihlahla some qha.\nNxa sesithe soma leso sihlahla akusela okunye ngaso ngaphandle kokuthi siganyulwe sigcwalise iroli kaBhebhe, inkuni lezo ziyethengiswa koBulawayo lapho abazabasa khona abalemali enengi, ‘abangomali iyavuza”. Uyabuza omunye kumbongi eletha elinye ibizo labazali ethi:\n“Bekutheni mfokaMthiyane/IWomen’s Lib eseyihumutshe/Ngalolohlobo unamfana?\n“Bekuthen’abaphathi besifazane sebephatha/ Ezomchithamtshado betshiya/Ezomakhamtshado?/Bekutheni ukuzibusa kowesifazane/Sekuthiwa yikuzidingel’amadoda?”\nIsicaphuno lesi siveza sobala ukuthi kabazwisisi lenguquko esikhona yokuthi omama bazibuse ngoba sebeyitolika ngendlela ezingaqonga ezinjengokuthi le yinjongo yokuchitha imitshado njalo lokhu sokunika omama ithuba lokuzidingela amadoda.\nSizayiqhubela phambili le inkondlo kunsuku ezizayo.\nGiya Mthwakazi…Iqoqo lezinkondlo&#...03 Dec, 2020\nIsandiso siyaqhutshwa03 Dec, 2020\nUkuhluzwa kogwalo03 Dec, 2020\nGiya Mthwakazi…Iqoqo lezinkondlo…Ugwalo ludindwe yiLongman Zimbabwe\nUlimi lomumo…Ulwazi ngesiko lokuthathana (2)\n‘Owesifazane akumelanga aziphathe njengendoda’\nHlola ukuthi inhliziyo yakho isebenza ngendlela ngesikhathi se-Covid 19\nUmbono woMthunywa: Lungisa elokufa lingakaqoqodi!\nKuyagijimeka ngesikhathi seCovid-19\nUSibanda ukhokhela isizwe kuthenisi\nYekelani ubugwelegwele kwezemidlalo


Eze 46 | Ndebele | STEP | INkosi uJehova ithi: Isango leguma elingaphakathi elikhangele impumalanga, lizavalwa insuku eziyisithupha okusetshenzwa ngazo. Kodwa ngosuku lwesabatha lizavulwa lekuthwaseni kwenyanga.\n1INkosi uJehova ithi: Isango leguma elingaphakathi elikhangele impumalanga, lizavalwa insuku eziyisithupha okusetshenzwa ngazo. Kodwa ngosuku lwesabatha lizavulwa lekuthwaseni kwenyanga. 2Isiphathamandla sizangena endlini esekungeneni kwesango sivela ngaphandle, sime ensikeni yesango. Abapristi banikele umnikelo waso wokutshiswa leminikelo yaso yokuthula, sona sizakhonza sisedundulwini lesango. Besesiphumake, kodwa isango kaliyikuvalwa kuze kube kusihlwa. 3Abantu belizwe bazakhonza ekungeneni kwesango phambi kwe Nkosi mhla wesabatha, lamuhla wokuthwasa kwenyanga. 4Umnikelo wokutshiswa isiphathamandla esizawunikela e Nkosini ngesabatha uzakuba ngamawundlu ayisithupha angelasici, lenqama engelasici. 5Umnikelo wokudla onikelwa lenqama uzakuba yi-efa*, lomnikelo wokudla onikelwa lamawundlu uzakuya ngamandla aso kanye lehini yamafutha kulelo lalelo-efa*. 6Mhla wokuthwasa kwenyanga sizanikela ijongosi ithole lenkomo elingelasici lamawundlu ayisithupha lenqama engelasici. 7Okomnikelo wokudla sizanika i-efa* kanye lejongosi, le-efa* kanye lenqama, okukanye lamawundlu kuzakuya ngamandla aso kanye lehini* lamafutha kulelo lalelo-efa*. 8Lapho isiphathamandla singena, sizangena endlini esekungeneni kwesango, siphume ngayona leyondlela. 9Lapho abantu belizwe besiza phambi kwe Nkosi ngesikhathi semikhosi emisiweyo, lowo ongena ngesango elingenyakatho ukukhonza uzaphuma ngesango elingeningizimu, lalowo ongena ngesango elingeningizimu uzaphuma ngesango elingenyakatho, kakho ozaphuma ngesango angena ngalo, kodwa uzahamba aqonde phambili. 10Nxa bengena, lesiphathamandla sizangena kanye labo, lalapho bephuma, sizaphuma kanye labo. 11Ngesikhathi semikhosi langezikhathi ezimisiweyo umnikelo wokudla onikelwa lejongosi uzakuba yi-efa, lonikelwa lenqama ube yi-efa*, lonikelwa lamawundlu uzakuya ngamandla omuntu kanye lehini* lamafutha kulelo lalelo-efa. 12Nxa isiphathamandla sinika umnikelo wesihle e Nkosini, kungaba ngumnikelo wokutshiswa loba iminikelo yokuthula, sizavulelwa isango elikhangele empumalanga; sizanikela umnikelo waso wokutshiswa loba iminikelo yokuthula njengokwenza kwaso ngosuku lwesabatha. Siphumeke, nxa sesiphumile lizavalwa isango. 13Sizanika iwundlu elingelasici elilomnyaka owodwa, libe ngumnikelo wokutshiswa e Nkosini insuku zonke, silinike ekuseni. 14Sinike lomnikelo wokudla kanye lalo insuku zonke ekuseni, lengxenye yesithupha ye-efa lengxenye yesithathu yehini* lamafutha okuthambisa impuphu, kube ngumnikelo wokudla e Nkosini. Yiwo lo umlayo womnikelo wokutshiswa kokuphela. 15Ngokunjalo kuzanikwa iwundlu lomnikelo wokudla lamafutha insuku zonke, kube ngumnikelo wokutshiswa.\n16INkosi uJehova ithi: Uba isiphathamandla sinika enye indodana yaso isipho empahleni yaso, sizakuba ngokwamadodana aso, ngoba kuyimpahla yabo. 17Kodwa uba sinika enye inceku yaso isipho empahleni yaso, sizakuba ngokwayo ize ikhululwe. Besesisiba ngesesikhulu; ngamadodana aso kuphela angalondoloza isipho esivela empahleni yaso. 18Isiphathamandla kasiyikuthatha ulutho empahleni zabantu; kasiyikubaxotsha empahleni zabo. Sizanika amadodana aso impahla ngempahla yaso, ukuze kungabi khona omunye wabantu bami owemukwa impahla yakhe.\n19Wasengikhupha ngentuba eyayisesangweni elingenyakatho eqonda endlini zendawo engcwele eyehlukaniselwa abapristi. Khangela, lapho ekhomba indawo esekucineni ngentshonalanga kwazo. 20Wathi kimi: Yiyo le indawo lapho abapristi abazaphekela khona umnikelo wecala lomnikelo wesono, lalapho abazaphekela khona umnikelo wokudla ukuze bangayikhupheli egumeni elingaphandle, bathelele abantu ubungcwele.\n21Wasengikhuphela egumeni elingaphandle, wangisa engonsini ezine zeguma; khangela, lakuleyo laloyo ingonsi yeguma kwakukhona elinye iguma. 22Ezingonsini zozine zeguma kwakulamaguma amancinyane, ubude bawo buzingalo ezingamatshumi amane, lobubanzi bawo buzingalo ezingamatshumi amathathu; ayelingana womane. 23Ngaphakathi kuzingelezele lelo laleloguma, kwakulomzila wezitina, kulamaziko ngaphansi komzila indawo zonke. 24Wasesithi kimi: Le yimikulu lapho abakhonzayo ethempelini abazaphekela imihlatshelo yabantu khona.


DOWNLOAD Mp3: Nduduzo Matse – Ebenezer Bayethe unguJehova - (Mp3) -\nAuthor: tony ike Published Date: Leave a Comment on Nduduzo Matse – Ebenezer Bayethe unguJehova\nNduduzo Matse – Ebenezer Bayethe unguJehova MP3 DOWNLOAD\nNduduzo Matse – Ebenezer Bayethe unguJehova. Listen to this spirit lifting gospel song labelled Ebenezer Bayethe unguJehova from a top notch gospel singer Nduduzo Matse . The award winning gospel singer came true with this new song.\nDownload the Song Nduduzo Matse – Ebenezer Bayethe unguJehova MP3 FREE\nDOWNLOAD MP3: Nduduzo Matse – Ebenezer Bayethe unguJehova\n← Nduduzo Matse – Ngiphelele Ngifihliwe ft. Indumezulu Music Production\nNduduzo Matse – Tjelani Bonke ft. Lobukhosi Makhubu →


UMLANDO: Nanyana Isithomo Sami Singakhenge Sibe Sihle—UZimu Wangibusisa | USamuel F. Herd\nFUNDA NGELINYE ILIMI Afrikaans Albanian Altai Alur American Sign Language Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Brazilian Sign Language Bulgarian Cakchiquel Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Damara Dangme Danish Digor Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon Frentji Ga Garifuna Georgian German Sign Language Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Italian Sign Language Japanese Jarimani Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\nNanyana Isithomo Sami Singakhenge Sibe Sihle—UZimu Wangibusisa\nUlandiswa NguSamuel F. Herd\nNgabelethelwa endaweni encani ebizwa ngokuthi yiLiberty, e-Indiana ese-U.S.A. Besihlala ekamurweni elilodwa ebelakhiwe ngeengodo. Ngingowesine ngakwethu, nginomnakwethu nabodadwethu ababili engibalamako, ngemva kwami kuza abafowethu ababili nodadwethu.\nNasi indlu engabelethelwa kiyo\nNGATHI nangithoma isikolo, zange kube nomehluko ongako. Ngebanga lokuthi indawo ebesihlala kiyo beyiyincani, pheze besazana soke esikolweni, abantu owathoma nabo isikolo, ngilabo ebewuqeda nabo.\nEkhaya sibantwana abali-7, ngifunde okunengi khulu ngokulima ngisesemutjha\nEndawenekhethu le bekunamasimu amanengi, into ebeyitjalwa khulu emasiminapho bekusiphila. Ngesikhathi ngibelethwa, ubaba bekasebenza kwelinye lamasimu walapho. Yeke nami ngathi nangikhulako ngafunda ukutjhayela itregela nokutjala.\nNangibelethwako, ubaba besele akhulile. Bekaneminyaka ema-56 nangibelethwako, umma yena aneminyaka ema-35. Nanyana kunjalo, ubaba bekayindoda enamandla, eqinileko nekhutheleko, yeke nathi wasifundisa ukuthi kufuze sisebenze budisi. Imali ebekayirhola beyingasiyinengi okunjalo, kodwana bekaqiniseka ukuthi sinendawo yokuhlala, sinezambatho nokudla. Ngaso soke isikhathi nasimtlhogako bekafumaneka. Nokho, wathi sele aneminyaka ema-93 wahlongakala. Umma yena wahlongakala aneminyaka ema-86. Bobabili bebangasi boFakazi bakaJehova. Ebantwaneni bakwethu, mnakwethu munye kwaphela obekasolo alotjha uJehova nowaba mdala webandla kusukela ngeminyaka yabo-1970.\nUmma bekalithanda tle isondo. Qobe ngoSondo bekakhamba nathi esondweni lama-Baptist. Ngathoma ukuzwa ngefundiso kaZiquntathu nangineminyaka eli-12. Ngombana ngangifuna ukwazi, ngabuza umma ngathi: “Kuza njani ukuthi uJesu abe yiNdodana noBaba ngasikhathi sinye?” Ngisayikhumbula indlela angiphendula ngayo, wathi: “Msanami indaba le ihlangahlangene khulu, kuhlekuhle akafuzi bona siyizwisise.” Ukukhuluma iqiniso, vele nakimi beyihlangahlangene khulu. Nanyana kunjalo, ngathi nangineminyaka eli-14, ngabhajadiswa emfudlaneni. Bangicwilisa kathathu ngebanga lefundiso kaZiquntathu.\n1952—Ngesikhathi ngineminyaka eli-17, ngaphambi kobana ngiye ebusotjeni\nNangisesikolweni samabanga aphezulu, ngaba nomngani obekamdlali wamaguduva obhadelwako, wathi nami angithome umdlalo lo. Yeke ngathoma ukuzibandula, kwathi kamva ngangenela ihlangano yezamaguduva okuthiwa yi-Golden Gloves. Iye khona bengingasimdlali ophuma phambili, lokho kwenza ukuthi ngilise msinyana. Ngabizwa ebuthweni le-U.S, kamva ngathunyelwa eJarimani. Ngathi nangisasebenza lapho, iinkhulu zami zangithumela esikolweni sokuba mdosi phambili, batjho bangibona ngathi nginekghono lokudosa phambili. Bebafuna ngenze zobusotja zibe libizelo lami. Nokho mina bengingafuni ukusebenza ebusotjeni, kungebangelo ngo-1956 nakuphela iminyaka emibili ebekufuze ngiyenze, ngakhamba. Kwathi kungakapheli isikhathi eside, ngafaka isibawo sokuba lisotja, nokho ngendlela ehlukileko kwanjesi.\n1954-1956—Ngaba lisotja le-U.S iminyaka emibili\nUKUTHOMA KWEPILWAMI ETJA\nBekube ngalesi sikhathi ngikufunde ukuthi injani indoda yamambala. Phela ngathi nangibona lokho amamuvi nezokuthintana ezikutjhoko ngokuthi indoda yamambala kufuze ibe njani, ngakukholwa lokho. Bengithi nangiqala abantu abatjhumayelako, ngivele ngizitjele ngithi awa la wona akusimadoda. Kamva kunezinto engazifundako ezatjhugulula ukuphila kwami. Ngelinye ilanga bengikhamba ngesilahla sami esibomvu, ngabona abanye abodade ababili bangiphakamisela izandla. Bebabodadwabo lakasbari sami obekathethe udadwethu omkhulu. Abentazanaba bebaboFakazi bakaJehova. Bakhebangipha isiThala nePhaphama, kodwana ngathi nangifunda isiThala ngabona ngathi ngeze ngasizwisisa. Nokho kilokhu, bangimemela esiFundweni seNcwadi seBandla, bekumhlangano omncani ebewubanjelwa ekhabo, kucocwa ngeBhayibheli. Ngathi kibo, ngizakucabanga ngayo. Abentazanaba bangibuza ngokumomotheka, bathi: “Uyasithembisa?” Ngathi: “Iye, ngiyanithembisa.”\nNgazisola ukuthi ngivumeleni, kodwana bengeze ngisiphule isithembiso engasenza. Ngaya-ke mhlokho emhlanganweni loyo. Into eyangikara khulu, bantwana. Ngathi nangiqala indlela abazi ngayo iBhayibheli, ngasala ngibambe wangenzasi. Phela nami ngangikhamba nomma esondweni qobe, kodwana iBhayibheli bengilazi kancani. Ngathoma ukuzimisela ukufunda okunengi, yeke ngafundelwa. Sathi nasithoma ukufunda njalo, ngafunda ukuthi ibizo lakaZimu uMninimandla woke nguJehova. Kazi ngakhe ngabuza umma ngaboFakazi bakaJehova, wavele wathi kimi: “Abantwabo balotjha iqhegu elibizwa ngokuthi nguJehova.” Kodwana ngesikhatheso ngavele ngabona ukuthi ikungu isukile emehlweni.\nNgathuthuka msinya ngombana bengazi ukuthi kwanjesi khona, ngilifumene iqiniso. Kwathi kungakapheli iinyanga ezilithoba, ngabhajadiswa, bekungoMatjhi 1957. Indlela ebengiqala ngayo ipilo yatjhuguluka. Okhunye okwatjhuguluka yindlela ebengicabanga ukuthi indoda kufuze ibe ngayo, ngafunda ukuthi iBhayibheli ithi ngenjani indoda yamambala. Esinye isibonelo salokho nguJesu, kazi bekayindoda epheleleko. Bekanamandla begodu aqinile, lokho kukodwa bekungenza bona kungabi nendoda engajamelana naye. Nokho uJesu khenge alwe nabantu, kunalokho wenza njengombana kwaphorofidwa ngaye, bebathi nabamgandelelako ‘azithobe.’ (Isa. 53:2, 7) Nami ngafunda-ke ukuthi umlandeli kaJesu weqiniso kufuze ‘abe nomusa kibo boke.’—2 Thim. 2:24.\nNgomnyaka olandelako ka-1958 ngathoma ukuphayona. Nokho, kwafuze ngilise isikhatjhana. Uyabakhumbula abentazana abangimemela esifundwenaba? Bengifuna ukutjhada nomunye wabo, uGloria. Angizisoli nakancani ngesiqunto engasithathakweso. UGloria bekanjengelanga liphuma, nanamhlanjesi usesenjalo. Ngingamfanisa nedayimani othi nawuliqalileko, ukhanukela kwangathi lingaba ngelakho, kodwana mina senginalo. Ngamtjhada. Akhumlalele azihlathulula:\n“Ngakwethu abantwana besili-17. Umma bekanguFakazi othembekileko. Nokho, wahlongakala nangineminyaka eli-14. Ngemva kwalokho ubaba wathoma ukufundelwa. Njengombana uMma besele ahlongakale, uBaba waya esikolweni lapha besifunda khona wayokwenza isibawo kuprinsipali. Udadwethu omkhulu besele kukade nokho afunda emabangeni aphakemeko, yeke uBaba wayokubawa bona mina nodadwethu lo siye esikolweni ngamalanga angafaniko. Bekuthi omunye nakaya esikolweni, omunye asale ekhaya atlhogomele abantwana, apheke, ukwenzela bona uBaba nakabuya emsebenzini afunyane sele kuphekiwe. Uprinsipali wasivuma isibawo sakababa begodu saraga ngaleyo ndlela udadwethu omkhulu bewaqeda isikolo. Safundelwa mindeni emibili begodu sili-11 esaba boFakazi bakaJehova. Bengikuthanda khulu ukutjhumayela kodwana umrarwami bekuziinhloni. Nokho ubabakwami uSam bekasolo angasiza ngalokho.”\nSinoGloria satjhada ngoFebherbari 1959. Besiphayona kamnandi khulu sinomkami. NgoJulayi womnyaka loyo, safaka isibawo sokuyokusebenza eBethel. Besikufisa khulu ukuyokusebenza emzimkhulu waboFakazi bakaJehova. Umnakwethu uSimon Kraker wacocisana nathi ngayo indaba le. Wasitjela ukuthi okwanjesi, abantu abatjhadileko ababizwa eBethel. Nanyana kunjalo, besisolo sikufisa khulu ukusebenza eBethel. Kwafuze silinde iminyaka tle!\nSatlolela abafowethu bemzikhulu sibawa ukuthi basithumele la kutlhayela khona abatjhumayeli. Basiphendula, bathi asitjhinge ePine Bluff, e-Arkansas. Ngesikhatheso endaweni le bekunamabandla amabili kwaphela, lamakhuwa nelabantu abanzima. Yeke thina sathunyelwa ebandleni labantu abanzima ebelinabatjhumayeli abali-14 kwaphela.\nMhlamunye uyazibuza ukuthi kubayini amabandla waboFakazi bakaJehova bekahlukaniswe ngokobuhlanga. Ngeenkhathi zakadezo bekubudisi khulu ukuthi abantu abanzima namakhuwa bangaba ndawonye. Kazi bekunemithetho ebekiweko yokuthi yini engenzeka nange imihlobo emibili le yabantu ingahlangana, bebathembisa nokuthi nange ingahlangana bazowukhomba umuzi unotjwala. Yeke eendaweni ezinengi abafowethu nabodadwethu bebanamabanga azwakalako wokuthi abantu abanzima namakhuwa bangahlangani babe sebandleni elilodwa. Phela nange bangahlangana iWolo lomBuso belingabhuruzwa. Izinto ezinjalo bezenzeka. Bekwenzeka okufanako nalokho nakutjhunyelwako, aboFakazi abanzima bekungakafuzi bangene emizini yamakhuwa batjhumayele, nabangenza njalo bebazokulilelwa ziinsimbi ngasikhathi bekhe kwenzeke babetjhwe. Yeke ngebanga lokuthi besifuna ukuraga nomsebenzi wokutjhumayela sawulalela umthetho, samane sahlala ethembeni lokuthi ngelinye ilanga izinto zizakulunga.\nUmsebenzethu wokutjhumayela bewuneentjhijilo. Bekuthi ngasikhathi nasitjhumayela esimini yabantu abanzima, singene emzini wamakhuwa singakanqophi. Bekufuze silemuke msinya ukuthi kghani kuzokufuze sitjhumayele isikhatjhana lapho namkha sivele sikhambe khonokho sincancabeze. Bekunjalo-ke nakwezinye iindawo.\nIye khona godu bekufuze sisebenze budisi ukuze sithole imadlana njengombana besiphayona nje. Imisebenzi eminengi beyibhadela amadola amathathu ngelanga. UGloria bekasebenza emakhitjhini, ahlwengisa izindlu ezimbalwa ngelanga. Komunye umuzi bangivumela ukuthi ngimsize, ukwenzela bona azokuqeda msinya. Bebasipha ukudla esakudla ngaphambi kokuthi sikhambe. Qobe ngeveke uGloria beka-ayina izembatho zomuzi munye. Mina-ke bengisebenza engadini, ngivasa amafasdiri ngenza neminye imisebenzi. Komunye umuzi wamakhuwa sahlanza amafasdiri, ngawahlanza ngaphandle, uGloria wawahlanza ngaphakathi. Kwasithatha ilanga loke, nokho basipha okuya ngethunjini. UGloria wadlela ngendlini kodwana angakahlali nomndeni walapho, mina ngadlela ngegaraji. Benginganandaba nalokho. Ukudlokho bekumnandi. Umndeni lo wona bewunomusa, sekukuthi ngesikhatheso-ke ibandlululo belinamandla. Ngikhumbula ngelinye ilanga sajama egaraji. Nase siqeda ukuthela ipetroli ngabawa umuntu osebenza lapho ukuthi uGloria aye endlwaneni. Wase wangiqala, wathi kimi: “Ilodlhelwe.”\nIZENZO ZOMUSA ENGIZIKHUMBULAKO\nNgakelinye ihlangothi, bekumnandi tle ukuba nabanakwethu begodu besikuthanda ukutjhumayela. Nasifika ePine Bluff sahlala nomfowethu obekayinceku yebandla. Umma wakwakhe bekangahlanganyeli, yeke uGloria wathoma ukufunda naye iBhayibheli. Mina-ke ngathoma ukufunda iBhayibheli nendodakazi yabatjhadikazaba kunye nobaba wakwayo. Bese kwathi umma nendodakazi bakhetha ukuzinikela kuJehova babhajadiswa.\nBesinabangani ebandleni lamakhuwa. Ngezinye iinkhathi bebasimema bona siyokudla nabo, kodwana ngebanga lobujamo, bebasimema ebusuku kwaphela. Bekunehlangano yama-Ku Klux Klan (KKK) ebeyikhuthaza abantu bona bakhethululane ngokobuhlanga, beyinamandla khulu ngesikhatheso. Ngikhumbula ngelinye ilanga ngibona indoda ethileko ihlezi phambi komnyango wendlwayo ngobusuku be-Halloween, beyimbethe itjhila elimhlophe nengwane evala ubuso, izambatho ezivane zimbathwe ma-KKK. Kodwana lokho khenge kubavimbe abanakwethu bona babe nomusa. Kwathi ngelinye ilanga ehlobo, besilungiselela ukuya emhlanganweni kodwana ikinga ebesinayo kukuthi besinganayo imali eyaneleko bona sifike emhlanganweni. Omunye umnakwethu wavuma ukuthenga ikoloyethu iFord yango-1950 ukwenzela bona sithole imali yokuya emhlanganweni. Ngelinye ilanga besidinwe siphelile njengombana besikhamba sitjhumayela umuzi nomuzi, sifunda nabantu iBhayibheli, ilanga nalo lingakazibeki phasi, litjhisa tle! Nasifika kwethu nasithi mehlo suka, nasi ikoloyethu esiyithengise inyanga edlulileko, ijame phambi kwendlu. Nayijamileko njalo efesidereni bekunencwajana etlolwe amagama athi, “Ningayithatha ikoloyenu, ngibawa niyiqale njengesipho esivela kimi. Umnakwenu.”\nKunesinye godu isenzo somusa engeze ngasikhohlwa. Ngo-1962 ngamenyelwa esiKolweni seKonzo somBuso ebesiseSouth Lansing, eNew York. Isikolwesi besithatha inyanga yoke, sibandula abatlhogomela ibandla, abajikelezi beengodi nebemfunda. Ngathi nangithola isimemweso ubujamo bebungasibuhle ngokweemali ngombana bengingasebenzi. Kodwana ngaphambilini bengifake isibawosomsebenzi kenye ikhamphani yamafowuni esePine Bluff. Ukungiqatjha kwabo bekuzokutjho ukuthi ngimumuntu wokuthoma onzima ozokusebenzela ikhamphani le. Bagcina bangitjelile ukuthi bazonginikela umsebenzi loyo. Alo bengizokwenzani? Benginganayo imali yokuya eNew York. Ukhuluma iqiniso, khona bengikucabanga ukuthatha umsebenzi lo ngingasamukeli isimemo sokuya esikolweni. Ekhabolakhona besele ngithoma nokutlola incwadi, ngibatjela ukuthi angizi esikolweni, kodwana kunokuthileko okwenzeka engeze ngakukhohlwa.\nUdade othileko ebandleni obekanendoda engasinguFakazi wafika ekuseni ngesamarimarima wanginikela i-emvelophi, ngaphakathi bekunemali. Bekavuka qobe ekuseni nabantwana bakhe batjhinge emasimini, ayokukha ikoteni okwenziwa ngayo izembatho, ayithengise bese kuthi imali ayitholako ayibeke kuhle beyifikelele esilinganisweni semali yekhambo leNew York. Udade lo wathi, “Khamba uye esikolweni, ufunde okunengi ubuye ngapha uzozifundisa.” Kwathi kungakhamba isikhathi, ngabawa abaphathi bekhampani bona bangivumele ngize ngemva kweemveke ezihlanu kunangesikhathi ebebangilindele ngaso. Bangiphendula “ngo-Awa” onamandla. Kodwana khenge kungitshwenye lokho. Besele ngisenzile isiqunto. Siyangithabisa isiqunto sami sokungawuthathi umsebenzi lo.\nNasi indlela uGloria asikhumbula ngayo isikhathi esaba naso ePine Bluff: “Bengiyithanda khulu isimakhona. Benginabantu ebengibafundela iBhayibheli abali-15 kuya kwabama-20. Yeke ekuseni besitjhumayela emzini ngomuzi, bese sifunde nabantu iBhayibheli beliyokutjhinga, ngeezinye iinkhathi besiqeda pheze nge-awara le-11 ebusuku. Ukutjhumayela bekumnandi tle! Bengingakuthabela ukuhlala ngenza umsebenzi lo. Kufuze ngivume khona ukuthi bengingakufisi ukulisa ukuphayona ngingenele umsebenzi wokukhambela amabandla kodwana uJehova besele asihlelele okhunye.”\nNGESIKHATHI SIKHAMBELA AMABANDLA\nNgesikhathi sisaphayona ePine Bluff safaka isibawo sokuba maphayona akhethekileko. Besinethemba lokuthi bazosiphendula ngombana nakhu phela nomjikelezethu bekafuna siyokusiza ibandla leTexas begodu bekafuna siye lapho sesimaphayona akhethekileko. Ukucabanga ngalokho kwasithabisa. Yeke salinda, salinda, sinethemba lokuthi sizoyifumana ipendulo evela ehlanganweni kodwana qobe nasiyokulanda iposi besithola kunganalitho. Kodwana ngelinye ilanga yafika incwadi eyathi siyokujikeleza, bekungoJanabari 1965. NoMnakweth’ u Leon Weaver nje osekamthintanisi weKomidi leGatja le-United States wakhethwa bona abe mjikelezi ngesikhatheso.\nBenginevalo nangicabanga ukuthi ngizokuba mjikelezi. Esikhathini esingaba mnyaka ngaphambi kwalokho, umjikelezi u-A. Thompson, Jr. wahlola bona ngiyafaneleka na ukuba mjikelezi. Wangitjengisa iindawo la kufuze ngithuthukise khona, wangitjela nangamakghono amahle umjikelezi okufuze abe nawo. Khenge kube sikhathi eside ngijikeleza nangilemuka bona iseluleko sakamnakwethu mbala besitlhogeka. Ngathi nangithoma ukujikeleza ngasebenza noMnakweth’ uThompson obekambonisi wesifunda, kunengi khulu angifundisa khona umnakwethu othembekileko lo.\nNgisathokoza khulu ngesizo engalifumana kubafowethu\nNgeenkhathezo umjikelezi bekangabandulwa khulu. Ngakhamba nomjikelezi iveke ngafunda indlela ebekenza ngayo nakavakatjhele ibandla. Iveke elandelako kwaba ngimi okwafuze akhambele ibandla, yena-ke wangiqala bona ngenza njani. Wangeluleka ukuthi ngingathuthukisa kuphi wangitjengisa neenqophiso. Ngemva kwalokho sazikhambela. Ngisakhumbula ukuthi ngathini kuGloria ngemva kwalokho, ngathi “Angeze ahlala nathi kancani na?” Kodwana ngokukhamba kwesikhathi kwaba nento eqakatheke khulu engayifundako. Bazokuhlala bakhona abafowethu abazokusiza kodwana nguwe okufuze ubavumele bakusize. Bekube kunamhlanje ngisalithokoza isizo abanakwethwaba abanginikela lona, khulukhulu-uJ. R. Brown obekamjikelezi ngesikhatheso, noFred Rusk obekahlala eBethel.\nIzinga lebandlululo beliphezulu khulu ngeenkhathezo. Ngelinye ilanga sathi sivakatjhele ibandla eTennessee isiqhema sama-KKK seza sazokumatjha lapho. Ngikhumbula ngelinye ilanga sajama kancani ngokutjhumayela saya esitolo sokudla. Ngakhamba ngaya endlini yokusithela, khonapho ngabona ukuthi indoda ethusako ebonakala kulikhuwa elibandlulula abantu abanzima nemzimbena izitlolile, isikimile yangilandela. Kodwana kwavela umnakwethu olikhuwa ngemva kwami, bekamkhulu ngomzimba begodu adlula othusako lo, wangibuza wathi, “Koke kukhamba kuhle Mnakweth’ u Herd?” Indoda leyo yakhamba, akhenge isangena ngendlini encani. Kiyo yoke iminyaka le ngibonile ukuthi ibandlululo alibangelwa mbala womuntu kodwana libangelwa sisono esasifumana ku-Adamu. Ngifunde nokuthi kungakhathaliseki ibala lomuntu, umnakwethu mnakwethu begodu angakufela nakutlhogekako.\nNgibe mjikelezi iminyaka ema-33, ema-21 yayo ngimbonisi wesifunda. Ngayithabela khulu iminyaka leyo, ngafunda izinto ezinengi begodu yangikhuthaza. Kunokhunye okuhle ebekuseza. Ngo-Arhostesi 1997 ibhudango lethu lesikhathi eside lazaliseka. Samenywa bona siyokukhonza nomndeni weBethel e-United States, kazi besele kudlule iminyaka ema-38 solo safaka isibawo sokuyokukhonza khona. Sathoma ukukhonza eBethel ngemva kwenyanga sifumene isimemo. Bengicabanga ukuthi abanakwethu abadosa phambili bebafuna ngizokusiza isikhatjhana nje kwaphela, kodwana akhenge ngibuze elangeni.\nUGloria bekamuhle njengelanga naliphumako, nanamhlanje usesenjalo\nNgabelwa emNyangweni weKonzo. Ngafunda okunengi khulu esabelwenesi. Abanakwethu abasebenza emnyangweni lo, baqalana nemibuzo eminengi nemabhombo evela eenhlopheni zabadala nebajikelezini enarheni yoke. Ngiyayithokozela indlela abasebenzelana ngayo nami nabangibandula, bebangibekezelela. Nanyana kunjalo, nanje ngisatjho ukuthi nabangathi ngiyokusebenza khona godu, kuzokufana nokuthi bayokuthoma phasi bangifundise.\nSinoGloria siyakuthanda ukuba seBethel. Bevele sikujayele ukuvuka ngesamarimarima begodu lokho kusiza khulu eBethel. Ngemva komnyaka, ngaba msizi wekomodi yeKonzo yesiHlopha esiBusako saboFakazi bakaJehova. Kwathi ngo-1999 ngaba lilunga lesiHlopha esiBusako. Ngifunde izinto ezinengi khulu esabelwenesi, kodwana into engayifunda kukuthi kubulula kangangani ukubona ukuthi nguJesu Krestu kwaphela oyihloko yebandla, ingasi omunye umuntu.\nKusukela ngo-1999 ngaba nelungelo lokuba lilunga lesiHlopha esiBusako\nNangiqala emva, khengizizwe njengomphorofidi u-Amosi. UJehova bekamqalile umelusakhe lo obekenza umsebenzi oqalelwa phasi, umsebenzi wokukha amafeyi wommango, ebekumsebenzi ebebathi wenziwa babantu abadududu kwaphela. UZimu wakhetha u-Amosi bona abe mphorofidi, leso bekusisabelo esihle khulu kwamambala. (Amo. 7:14, 15) Nami ngizizwa ngendlela efanako, uJehova wangikhetha emndeneni ophasi, ubaba bekamlimi ozitlhagelako eLiberty, e-Indiana. UJehova wangibusisa khulu kangangokuthi angikghoni ukuzibala zoke izinto angibusise ngazo. (IzA. 10:22) Ngingatjho ukuthi bengibogoboga khona ngokweemali nangisakhulako kodwana sikhuluma nje ngirege khulu ezintweni zakaZimu ngendlela engingakhenge khengiyicabange.


Ubabona Njani Abantu Abasensimini Yenu? | INqabayokulinda Efundwayo.\nINqabayokulinda—Efundwayo | April 2020\nBALA KU Abua Acholi Afrikaans Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Arabic Argentinean Sign Language Armenian Armenian (West) Assamese Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Cambodian Carib Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Congolese Sign Language Costa Rican Sign Language Croatian Croatian Sign Language Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fante Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French French Sign Language Ga Garifuna Georgian German German Sign Language Gitonga Gokana Greek Greek Sign Language Greenlandic Guadeloupean Creole Guarani Guatemalan Sign Language Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Hungarian Hungarian Sign Language Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian Indonesian Sign Language IsiCakchiquel (Western) IsiChiga IsiHavu IsiMixe (seNorth Central) IsiNsenga (esikhulunywa eZambia) IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kituba Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Lari Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Meetto Malagasy Malawi Sign Language Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nicaraguan Sign Language Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Panamanian Sign Language Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese (Portugal) Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romanian Sign Language Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Russian Sign Language Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Taabwa Tagalog Tahitian Taiwanese Sign Language Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Thai Sign Language Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Ulimi Lwezandla LwaseNigeria Ulimi lweZandla lwase-Zambia Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Kenya Ulimi lwezandla lwase-Madagascar Ulimi lwezandla lwase-Mozambique Ulimi lwezandla lwase-Salvador Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu ulimi lwezandla lwase-Angola\nUbabona Njani Abantu Abasensimini Yenu?\n“Phakamisani amehlo enu likhangele amasimu, asemhlophe njalo aselindele ukuvunwa.”—JOH. 4:35.\n1-2. Kuyini okungabe kwenza uJesu wakhuluma amazwi akuJohane 4:35, 36?\nUJESU wayekade edabula phakathi kwamasimu okungenzeka ayengawebhali eyayisanda kumila. (Joh. 4:3-6) Kwakusasele inyanga ezingaba zine ukuthi ibhali le ivunwe. UJesu wakhuluma amazwi ayengazwakala emangalisa, wathi: “Phakamisani amehlo enu likhangele amasimu, asemhlophe njalo aselindele ukuvunwa.” (Bala uJohane 4:35, 36.) Wayesitshoni?\n2 Kukhanya wayekhuluma ngokuvunwa kwabantu hatshi okwezilimo. Cabanga ngalokho okwakusanda kwenzakala. Lanxa amaJuda lamaSamariya ayengadlelani, uJesu wayetshumayeze owesifazana ongumSamariya futhi wayemlalele. Ngesikhathi uJesu ekhuluma ngokuthi amasimu “asemhlophe njalo aselindele ukuvunwa” kwakuthutsha ixuku lamaSamariya elalizofunda okunengi ngaye selizwe lokho owesifazana ayekutshilo. (Joh. 4:9, 39-42) Elinye ibhuku elichasisa iBhayibhili lithi: “Khona nje ukuthi abantu beza masinyane kuJesu bezomlalela . . . kwatshengisa ukuthi babenjengezilimo ezilindele ukuvunwa.”\nSizakwenzani nxa sibona amasimu ethu ‘esemhlophe njalo eselindele ukuvunwa’? (Khangela indima 3)\n3. Ukubona abantu ngendlela uJesu ayebabona ngayo kuzakunceda njani ekutshumayeleni?\n3 Wena ubabona njani abantu obatshumayezayo? Ubabona benjengezilimo esezilindele ukuvunwa yini? Nxa ubabona njalo, nanzi izinto ezintathu ozazenza. Okokuqala, uzakhuthala ekutshumayeleni. Phela akuvunwa umnyaka wonke yikho akulasikhathi sokudlala. Okwesibili, uzathokoza nxa ubona abantu belalela izindaba ezinhle. IBhayibhili lithi: ‘Abantu bayathokoza ekuvuneni.’ (Isaya. 9:3) Okwesithathu, uzakuba lethemba lokuthi loba ngubani angaba ngumfundi kaKhristu. Lokhu kuzakwenza untshintshe intshumayelo yakho ukuze ihambelane lalokho akuthandayo.\n4. Sizafundani esibonelweni somphostoli uPhawuli?\n4 Abanye abalandeli bakaJesu bangabe babecabanga ukuthi amaSamariya ayengeke abe ngabafundi bakhe kodwa yena kazange ababone ngaleyondlela. Wayelethemba lokuthi bangaba ngabafundi bakhe. Lathi kumele sibe lethemba lokuthi abantu abasensimini yethu bangaba ngabafundi bakaKhristu. Umphostoli uPhawuli uyisibonelo esihle esingasilingisela. Sifundani kuye? Esihlokweni lesi sizabona ukuthi (1) wayekwazi okuthile okwakukholwa ngabantu ayebatshumayeza, (2) wayezwisisa izinto ababezithanda njalo (3) wayelethemba lokuthi bangaba ngabafundi bakaJesu.\n5. Kuyini okwakusenza uPhawuli abazwisise abantu ayebatshumayeza esinagogeni?\n5 UPhawuli wayejayele ukutshumayela emasinagogeni amaJuda. Ngokwesibonelo, esesinagogi yeThesalonika “okwamasabatha amathathu wayebonisana [lamaJuda] ngeMibhalo.” (ImiSeb. 17:1, 2) Kumele ukuthi wayezizwa ekhululekile nxa esesinagogi njengoba wayengumJuda. (ImiSeb. 26:4, 5) Wayewazwisisa amaJuda yikho kwakulula ukuthi awatshumayeze.—Flp. 3:4, 5.\n6. Abantu ababesemakethe yase-Athene babetshiyene njani lalabo uPhawuli ayebatshumayeza esinagogeni?\n6 Ngemva kokubalekela ukuhlukuluzwa eThesalonika laseBheriya, uPhawuli waya e-Athene. Lakhonale “waqalisa ukubonisana lamaJuda ayesesinagogeni kanye labanye ababekhonza uNkulunkulu.” (ImiSeb. 17:17) Kodwa esesemakethe wayesetshumayeza abantu ababengayisiwo maJuda. Kwababemlalele kwakulezinjulangqondo kanye labanye abeZizweni ababesithi umlayezo wakhe ‘yimfundiso entsha.’ Bathi kuye: “Usitshela izinto esingakaze sizizwe ngendlebe zethu.”—ImiSeb. 17:18-20.\n7. Ngokwalokho okutshiwo kumiSebenzi 17:22, 23, uPhawuli wantshintsha njani intshumayelo yakhe?\n7 Bala imiSebenzi 17:22, 23. UPhawuli kazange atshumayeze abeZizweni e-Athene ngendlela ayetshumayeza ngayo amaJuda esinagogeni. Kumele ukuthi wazibuza, ‘Abantu base-Athene bakholwani?’ Wakhangelisisa indawo leyo futhi wananzelela imikhuba yabo yokukhonza, wasebatshela iqiniso eliseMibhalweni, eqalisa ngezinto ababengavumelana kuzo. Esinye isikhwicamfundo seBhayibhili sithi: “Njengoba wayengumKhristu ongumJuda, wananzelela ukuthi amahedeni angamaGrikhi ayengakhonzi uNkulunkulu, lowo amaJuda kanye lamaKhristu ayesithi nguNkulunkulu weqiniso. Kodwa wazama ukutshengisa ukuthi uNkulunkulu ayekhuluma ngaye wayenguNkulunkulu abase-Athene ababevele bemazi.” Yikho uPhawuli wayezimisele ukuntshintsha intshumayelo yakhe. Watshela abase-Athene ukuthi umlayezo wakhe wawuvela ‘kuNkulunkulu Ongaziwayo’ ababezama ukumkhonza. Lanxa abeZizweni babengayijayelanga iMibhalo, uPhawuli kazange abone angani babengasoze babe ngamaKhristu. Kodwa wababona benjengezilimo esezilindele ukuvunwa futhi wantshintsha intshumayelo yakhe.\nLingisela umphostoli uPhawuli ngokuba lelihlo elibukhali, ngokuntshintshantshintsha intshumayelo langokuba lethemba lokuthi abantu obatshumayezayo bangaba ngabafundi bakaJesu (Khangela indima 8, 12, 18) *\n8. (a) Kuyini okungakunceda wazi okukholwa ngabantu abasensimini yenu? (b) Ungamphendula njani umuntu othi uletshetshi yakhe?\n8 Woba lelihlo elibukhali njengoPhawuli. Dinga izinto ezizakunceda wazi okukholwa ngabantu ensimini yenu. Umninimuzi uyicecise ngani indlu kumbe imota yakhe? Ibizo lakhe, indlela agqoke njalo wazilungisa ngayo kumbe amabala awasebenzisayo kuyatshengisa yini ukuthi ungena yiphi isonto? Mhlawumbe usekutshelile ukuthi uletshetshi yakhe. Elinye iphayona eliqakathekileyo okuthiwa nguFlutura lithi nxa umuntu engatsho njalo limphendula lisithi: “Angilandanga ukuzekubamba ngamandla ukuthi ukholwe engikukholwayo kodwa ngizexoxa lawe ngendaba le . . . ”\n9. Yiziphi izinto elingavumelana kuzo lomuntu osontayo?\n9 Yiziphi indaba ongazixoxa lomuntu osontayo? Zama ukudinga izinto elivumelana kuzo. Angabe ekhonza uNkulunkulu oyedwa, angabe evuma ukuthi uJesu unguMsindisi wabantu kumbe angabe ekholwa ukuthi siphila ezinsukwini ezimbi osekuseduze ukuthi ziphele. Sebenzisa izinto elivumelana kuzo ukuze umtshumayeze ngendlela ezamenza afune ukulalela.\n10. Kuyini okumele sizame ukukwenza njalo kungani?\n10 Hlala ukhumbula ukuthi abantu bangabe bengakukholwa okunye okufundiswa emasontweni abo. Yikho lanxa usuyazi isonto umuntu ayingenayo, zama ukwazi ukuthi yena ngokwakhe ukholwani. UDavid oliphayona eliqakathekileyo e-Australia uthi: “Abanengi lamuhla bahlanganisa ukuhlakanipha kwabantu lezimfundiso zamasonto abo.” UDonalta ose-Albania yena uthi: “Abanye esihlangana labo bathi baletshetshi yabo kodwa ngokuhamba kwesikhathi bayavuma ukuthi abakholwa kangako kuNkulunkulu.” Kanti njalo omunye umfowethu ongumnali e-Argentina ubika ukuthi abanye abantu bathi bayayikholwa imfundiso yoButhathu bukaNkulunkulu kodwa eqinisweni bengakholwa ukuthi uBaba, iNdodana lomoya ongcwele nguNkulunkulu oyedwa. Uthi: “Ukwazi lokhu kwenza kube lula ukuthi ngithole lapho esingavumelana khona lomuntu lowo.” Yikho zama ukudinga ukuthi abantu abasensimini yenu bakholwani sibili. Ungenza njalo, uzaba njengoPhawuli ‘owaba yizinto zonke kuyo yonke imihlobo yabantu.’—1 Khor. 9:19-23.\n11. Ngokwalokho okutshiwo kumiSebenzi 14:14-17, uPhawuli wabonisana njani labantu beListra?\n11 Bala imiSebenzi 14:14-17. UPhawuli wananzelela okwakuthandwa ngabantu ayebatshumayeza wasekhetha intshumayelo esekelwe kulokho. Ngokwesibonelo, ixuku akhuluma lalo eListra lalisazi okulutshwana loba lingazi lutho ngeMibhalo. Yikho uPhawuli wabonisana lalo ngendlela elalizayizwisisa. Wakhuluma ngenala lokuba lempilo emnandi. Wasebenzisa amabala lezibonelo ezazizwisiswa ngababemlalele.\n12. Kuyini okungakunceda ukwazi okuthandwa ngumuntu njalo ukhethe intshumayelo esekelwe kulokho?\n12 Woba lokuqedisisa ukuze ubone okuthandwa ngabantu ensimini yenu ubusukhetha intshumayelo esekelwe kulokho. Kuyini okungakunceda ukuthi ukwazi lokho umuntu akuthandayo nxa umlanda kumbe ungena emzini wakhe? Lalapha kumele ube lelihlo elibukhali. Angabe esebenza engadini, ebala ibhuku, elungisa imota kumbe esenza okunye nje. Mhlawumbe ungaqala ingxoxo ngokukhuluma ngalokho akwenzayo. (Joh. 4:7) Akugqokileyo lakho kungakutshela okuthile ngaye, ngokwesibonelo ukuthi ngowaliphi ilizwe, wenza msebenzi bani kumbe usekela liphi iqembu lemidlalo. UGustavo uthi: “Ngaqalisa ingxoxo lejaha elalileminyaka engu-19 elaligqoke isikipa esasilomfanekiso womhlabeleli odumileyo. Ngalibuza ngaso laselingitshela ukuthi limthandelani lowo mhlabeleli. Ngacina sengifunda lalo iBhayibhili futhi khathesi selinguFakazi.”\n13. Ungenzani nxa ucela ukufunda lomuntu iBhayibhili?\n13 Nxa ucela ukufunda lomuntu iBhayibhili, mtshengise ukuthi ukufunda kuzamnceda njani kusiya ngalokho akuthandayo. (Joh. 4:13-15) Ngokwesibonelo, udade okuthiwa nguHester wangeniswa endlini ngowesifazana owayelesifiso sokufunda iBhayibhili. UHester wabona isithupha esasilengiswe emdulini esasitshengisa ukuthi owesifazana lo uyisikhwicamfundo sezemfundo wasegcizelela ukuthi lathi sifundisa abantu sisebenzisa uhlelo lokufunda iBhayibhili kanye lemihlangano yebandla. Owesifazana lo wavuma ukufunda iBhayibhili, waya emhlanganweni webandla ngelanga elalandelayo futhi ngemva kwesikhatshana wangena umhlangano wesiqinti. Ngemva komnyaka wabhabhathizwa. Zibuze: ‘Abantu engibaphindelayo bathandani? Ngingabatshela yini ngohlelo lwethu lokufunda iBhayibhili ngendlela ezakwenza bafune ukufunda?’\n14. Ungenzani nxa ulungiselela ukuyafunda iBhayibhili lomuntu ngamunye?\n14 Nxa ungaqalisa ukufunda lomuntu iBhayibhili kumele usilungiselele kuhle isifundo ngasinye. Ngesikhathi ulungiselela, cabanga ngemuli yomfundi, ukuthi ufunde okunganani, okwenzakala empilweni yakhe lalokho akuthandayo. Khetha imibhalo ozayibala, amavidiyo ozamtshengisa wona kanye lemizekeliso ozayisebenzisa ukuchasisa iqiniso eliseBhayibhilini. Zibuze, ‘Kuyini okungenza aqhubeke elesifiso sokufunda futhi kuyini okuzathophela enhliziyweni yakhe?’ (Zaga. 16:23) Omunye owesifazana e-Albania owayefunda lephayona okuthiwa nguFlora wathi: “Mina angikholwa ukuthi abantu bazavuswa.” UFlora kazange ambambe ngamandla ukuthi ayikholwe imfundiso le. Uthi: “Ngananzelela ukuthi kwakumele aqale abemazi uNkulunkulu othembisa ukuthi uzavusa abafileyo ukuze ayikholwe imfundiso le.” Kusukela lapho, sonke isikhathi nxa babefunda uFlora wayegcizelela uthando lukaJehova, inhlakanipho yakhe kanye lamandla akhe. Ngokuhamba kwesikhathi umfundi wakhe wayesekholwa ukuthi abafileyo bazavuswa. Khathesi usenguFakazi kaJehova otshisekayo.\nWOBA LETHEMBA LOKUTHI BANGABA NGABAFUNDI BAKAKHRISTU\n15. Ngokwalokho okutshiwo kumiSebenzi 17:16-18, kuyini okwakusenziwa ngabantu base-Athene okwakukhathaza uPhawuli kodwa kungani engazange akhalale ukubatshumayeza?\n15 Bala imiSebenzi 17:16-18. UPhawuli kazange akhalale ukutshumayeza abantu base-Athene lanxa babekhonza izithombe, beziphatha kubi kwezemacansini futhi bekholwa okwakutshiwo zinjulangqondo ezingamahedeni. Kanti njalo kazange ayekele ukubatshumayeza lanxa bamthethisa. UPhawuli ngokwakhe waba ngumKhristu lanxa wayeke waba ‘ngumuntu othukayo, ohlukuluza abantu futhi oziphakamisayo.’ (1 Tim. 1:13) UJesu wayelethemba lokuthi uPhawuli angaba ngumfundi yikho loPhawuli wayelethemba lokuthi abase-Athene bangaba ngabafundi futhi wayengakhuthanga ugatsha ngoba abanye babo baba ngabafundi.—ImiSeb. 9:13-15; 17:34.\n16-17. Kuyini okutshengisa ukuthi loba ngubani angaba ngumfundi kaKhristu? Nika isibonelo.\n16 Ngesikhathi sabaphostoli, abantu abatshiyeneyo baba ngabafundi bakaJesu. Lapho uPhawuli ebhalela amaKhristu ayehlala edolobheni leKhorinte wathi amanye amalunga ebandla lelo ayeke aba yizigebenga kumbe aphila ngendlela eyenyanyekayo. Wengeza esithi: “Abanye benu babenjalo. Lanxa kunjalo, selageziswa lahlanzeka.” (1 Khor. 6:9-11) Wena wawungaba lethemba yini lokuthi abantu labo bangantshintsha babe ngabafundi bakaJesu?\n17 Lamuhla abantu abanengi bazimisele ukuntshintsha indlela abaphila ngayo ukuze babe ngabafundi bakaJesu. Ngokwesibonelo, elinye iphayona eliqakathekileyo okuthiwa nguYukina elihlala e-Australia lananzelela ukuthi loba ngubani angalalela umlayezo weBhayibhili. Ngelinye ilanga likweyinye iwofisi labona owesifazana osesemutsha owayezidwebadwebe umzimba (owayelama-tattoo). UYukina uthi: “Ekuqaliseni ngangidonda ukukhuluma laye kodwa ngacina sengixoxa laye. Ngananzelela ukuthi wayelithanda iBhayibhili okokuthi amanye ama-tattoo ayelawo ayelamavesi akuHubo.” Owesifazana lo waqalisa ukufunda iBhayibhili lokungena imihlangano yebandla. *\n18. Kungani kungamelanga sahlulele abantu?\n18 Kambe okwenza uJesu wabona amasimu eselindele ukuvunwa yikuthi wayekhangelele ukulandelwa ngabantu abanengi yini? Ngitsho lakancane. IMibhalo yayitshilo ukuthi balutshwana abantu ababezakuba lokholo kuye. (Joh. 12:37, 38) Kanti njalo uJesu wayesenelisa ukubona okusenhliyizweni yomuntu. (Mat. 9:4) Lanxa wagxila ebantwini abalutshwana ababezakuba lokholo kuye, watshumayeza bonke abantu ngentshiseko. Thina asenelisi ukubona okusenhliziyweni zabantu yikho akumelanga sahlulele muntu kumbe insimu esiyitshumayelayo. Kodwa kumele sibe lethemba lokuthi bangaba ngabafundi bakaJesu. Umnali oseBurkina Faso okuthiwa nguMarc uthi: “Abantu engicabanga ukuthi bazathuthuka yibo abajayele ukuma ukufunda. Kodwa labo engicabanga ukuthi kabasoze bayendawo yibo abacina bethuthuka. Ngakho sengifunde ukuthi kungcono sivumele umoya kaJehova usikhokhele.”\n19. Kumele sibabone njani abantu abasensimini yethu?\n19 Ekuqaliseni singabona angani balutshwana abantu ensimini yethu abanjengezilimo esezilindele ukuvunwa. Kodwa asikhumbuleni lokho uJesu akutshela abafundi bakhe. Amasimu asemhlophe okutsho ukuthi aselindele ukuvunwa. Abantu bangantshintsha babe ngabafundi bakaKhristu. UJehova ulethemba lokuthi abantu abasensimini yethu bangaba ngabafundi futhi ubabona ‘bengabathandwayo’ kumbe beligugu. (Hag. 2:7) Nxa singabona abantu ngendlela uJehova loJesu abababona ngayo sizazama ukwazi ukuthi kuyini abakuthandayo lokuthi bangabantu abanjani sibili. Kasisoze sicabange ukuthi ngeke bantshintshe kodwa sizakuba lethemba lokuthi bangaba ngabafowethu labodadewethu.\nUNGAYILINGISELA NJANI INDLELA UPHAWULI . . .\nayentshintsha ngayo intshumayelo yakhe kusiya ngalokho okwakukholwa ngabantu ayebatshumayeza?\nayentshintsha ngayo intshumayelo yakhe kusiya ngalokho okuthandwa ngababemlalela?\nayebona ngayo labo ayebatshumayeza?\n^ indima 5 Indlela esibona ngayo abantu abasensimini yethu yenza siwenze njani umsebenzi wokutshumayela lokufundisa? Esihlokweni lesi sizahlola ukuthi uJesu lomphostoli uPhawuli babebabona njani abantu ababebatshumayeza. Sizabona lokuthi singabalingisela njani endabeni yokucabanga ngalokho abantu abakukholwayo labakuthandayo lokuba lethemba lokuthi bangaba ngabafundi bakaKhristu.\n^ indima 17 Izihloko ezithi “IBhayibhili Liyamntshintsha Umuntu” zilezibonelo ezitshengisa ukuthi abantu bangantshintsha. Izihloko lezi zaziphuma ku-Nqabayokulinda kwaze kwaba ngu-2017. Khathesi seziphuma ku-jw.org®. Khangela ngaphansi kwengxenye ethi OKUMAYELANA LATHI > OKWENZAKALA KWABANYE.\n^ indima 57 OKUSEMFANEKISWENI: Ngesikhathi indoda lomkayo betshumayela endlini ngendlu bananzelela (1) indlu egcinwe kuhle yaceciswa ngamaluba; (2) indlu okuhlala khona imuli elabantwana abancane; (3) indlu egcolileyo; (4) indlu elabantu abasontayo. Yiphi indlu ongathola khona umuntu ongaba ngumfundi kaKhristu?\nThumeza Thumeza Ubabona Njani Abantu Abasensimini Yenu?\nw20 April kk. 8-13\nLingisela UJehova Endleleni Ophatha Ngayo Abafowenu Labodadewenu\n“Ngilibiza Ngokuthi Lingabangane Bami”\n‘Gijima Emncintiswaneni Uze Uyefika Ekucineni’\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA—EFUNDWAYO April 2020\nAudio Izindlela zokudawuniloda okuku-audio okurekhodiweyo INQABAYOKULINDA—EFUNDWAYO April 2020\nThumeza Thumeza INQABAYOKULINDA—EFUNDWAYO April 2020\nINQABAYOKULINDA—EFUNDWAYO April 2020


Ukuphela Sekuseduze Yini?\nBALA KU Abbey Abkhaz Abui Acholi Afrikaans Aja Akha Albanian Altai Alur American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Assamese Ateso Attié Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Bolivian Sign Language Boulou Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chin (Tiddim) Chin (Zotung) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Digor Douala Drehu Dutch Edo Efik Emberá (Catío) English Esan Estonian Ewe Fante Faroese Fijian Finnish Finnish Sign Language Fon French Futuna (East) Ga Galician German Gitonga Gokana Greek Guadeloupean Creole Guarani Guarani (Bolivia) Guerze Guianese Creole Gun Guéré Haitian Creole Hausa Haya Herero Hiligaynon Hindi Hungarian Hunsrik Iban Ibanag Ibinda Igbo Iloko Indonesian Indonesian Sign Language Irish IsiChiga IsiHavu IsiKamba IsiMixe (seNorth Central) IsiNsenga (esikhulunywa eZambia) IsiNsenga (seMozambique) IsiPhimbi IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiRomany (Lovari, Hungary) IsiTarahumara (seCentral) Isoko Italian Italian Sign Language Ivorian Sign Language Japanese Javanese Jula Kabardin-Cherkess Kabiye Kabuverdianu Kachin Kannada Kanyok Karen (S'gaw) Kazakh Kazakh (Arabic) Khakass Khana Kikaonde Kikongo Kikongo ya Leta Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kituba Kongo Korean Kpelle Krio Kurdish Kurmanji Kwangali Kwanyama Kyangonde Lahu Lamba Lambya Laotian Lari Lega Lendu Lenje Lhukonzo Lingala Lithuanian Lolo Lomwe Luganda Lugbara Lunda Luo Luvale Macua Makhuwa-Meetto Makhuwa-Shirima Makonde Malagasy Malawi Sign Language Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Mari Mashi Mauritian Creole Maya Mazahua Mbunda Meru Mexican Sign Language Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali Ngabere Ngangela Ngbandi (Northern) Nias Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Polish Polish Sign Language Ponapean Portuguese (Portugal) Portuguese Sign Language Punjabi (Shahmukhi) Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rapa Nui Rarotongan Romanian Romanian Sign Language Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Réunion Creole Samoan Sangir Sango Sena Sepedi Sepulana Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Tewe Thai Thai Sign Language Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Tuvinian Twi Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Ulimi lweZandla lwase-Vietnam Ulimi lweZandla lwase-Zambia Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Malaysia Ulimi lwezandla lwase-Myanmar Ulimi lwezandla lwase-Nepali Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wichi Wolaita Xhosa Yacouba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu ulimi lwezandla lwase-Angola\n1. Kuyini okungasinceda ukuthi sazi ngekusasa?\nKUYAKE kwenzakale yini ukuthi uthi ulalele izindaba emsakazweni kumbe uzibukele ku-TV uzibuze ukuthi, ‘Umhlaba lo uzaphetha ngani?’ Izinto ezimbi ezenzakalayo kanye lolunya olugcwele emhlabeni kwenza abanye bathi ukuphela sekuseduze. Khona sekuseduze yini? Singenelisa yini ukwazi ukuthi ikusasa lisiphatheleni? Ye, singenelisa ngenxa yokuthi uJehova usebenzisa iBhayibhili ukuthi asitshele ngekusasa lethu lalokho okuzakwenzakala emhlabeni.—U-Isaya 46:10; UJakhobe 4:14.\n2, 3. Abafundi bakaJesu bambuzani futhi yena wabaphendula wathini?\n2 Nxa iBhayibhili likhuluma ngesiphelo alitsho ukuphela komhlaba ngokwawo kodwa litsho ukuphela kwezinto ezimbi ezenzakala emhlabeni. UJesu wafundisa abantu ukuthi uMbuso kaNkulunkulu uzabusa umhlaba. (UMakho 1:15) Abafundi bakhe babefuna ukwazi ukuthi uMbuso kaNkulunkulu wawuzabuya nini yikho bambuza bathi: “Sitshele, kuzakwenzakala nini lokhu na, njalo kuzakuba lesiboniso bani sokuza kwakho lokucina kwesikhathi na?” (UMathewu 24:3) UJesu kazange abatshele ukuthi kwakuzakwenzakala ngaliphi ilanga kodwa wabatshela ukuthi kwakuzakwenzakalani ukuphela kungakafiki. Lokho uJesu athi kwakuzakwenzakala kuyenzakala khathesi.\n3 Esahlukweni lesi sizahlola ubufakazi obutshengisa ukuthi ukuphela sekuzafika. Singakahloli ubufakazi lobo sizaqala sifunde ngempi eyadla ubhedu ezulwini ngoba ukwazi ngayo kuzasenza sizwisise ukuthi kungani kulobunzima obungaka emhlabeni.\n4, 5. (a) Kwenzakalani ezulwini uJesu esanda kuba yiNkosi? (b) ISambulo 12:12 sithi kwakuzakwenzakalani emhlabeni nxa uSathane esephoselwe khona?\n4 ESahlukweni 8 sifunde ukuthi uJesu waba yiNkosi ezulwini ngo-1914. (UDanyeli 7:13, 14) Ibhuku leSambulo lisitshela okwenzakalayo, lithi: “Kwaba lempi ezulwini. UMikhayeli [okutsho uJesu] lezingilosi zakhe balwa lomgobho [uSathane], kwathi umgobho kanye lezingilosi zawo lawo walwa labo.” * USathane lamadimoni akhe behlulwa basebejikelwa emhlabeni. Lokhu kwenza izingilosi ezithembekileyo zathokoza kakhulu. Kodwa abantu emhlabeni bona-ke? IBhayibhili lithi babezathwala nzima ngenxa yokuthi uSathane uzonde kakhulu, “uyakwazi ukuthi isikhathi sakhe sifitshane.”—ISambulo 12:7, 9, 12.\n5 USathane usebenza imini lobusuku ebangela izinhlupho emhlabeni. Uzonde okwamagama ngoba uyakwazi ukuthi sekuseduze ukuthi uNkulunkulu ambhubhise. Khathesi asihlole ukuthi uJesu wathi kwakuzakwenzakalani ezinsukwini zokucina.—Khangela amabala asekucineni 23.\n6, 7. Amazwi kaJesu aphathelane lezimpi lendlala agcwaliseka njani lamuhla?\n6 Izimpi. UJesu wathi: “Isizwe sizahlasela isizwe, lombuso uhlasele umbuso.” (UMathewu 24:7) Esikhathini esiphila kuso izimpi sezibulale abantu abanengi kakhulu ukwedlula kudala. Inhlanganiso ekhangela ngokwenzakala emhlabeni ithi kusukela ngo-1914 izimpi sezibulale abantu abedlula 100 miliyoni. Abantu ababulawa yizimpi kusukela ngomnyaka ka-1900 kusiya ku-2000 banengi kakhulu kulabantu ababulawa yizimpi kungakafiki u-1900. Izimpi zibangele usizi lobuhlungu ebantwini abanengi.\n7 Indlala. UJesu wathi: “Kuzakuba lendlala.” (UMathewu 24:7) Okwatshiwo nguJesu kuyenzakala lamuhla. Abantu abanengi bayalamba. Izigidi zabantu ziyaswela njalo azenelisi ukuthenga ukudla okweneleyo. Inhlanganiso ebona ngezempilakahle emhlabeni wonke ithi kufa izigidi zabantwana minyaka yonke ngenxa yokuthi ziswela ukudla okwakha umzimba.\n8, 9. Kuyini okutshengisa ukuthi isiphrofetho sikaJesu esimayelana lokuzamazama komhlaba lemikhuhlane siyagcwaliseka lamuhla?\n8 Ukuzamazama komhlaba. UJesu wathi: “Kuzakuba kunengi ukuzamazama komhlaba.” (ULukha 21:11) Minyaka yonke kukhangelelwe ukuthi kube lokuzamazama komhlaba okukhulu. Kusukela ngomnyaka ka-1900 ukuzamazama komhlaba sekubulale abantu abedlula 2 miliyoni. Ukuzamazama komhlaba kulokhu kubulala abantu abanengi lanxa ezempucuko sezikwenza kube lula ukubona ukuthi kuzakuba khona.\n9 Imikhuhlane. UJesu waphrofetha ukuthi kwakuzakuba “lezifo.” Imikhuhlane eyingozi yayizamemetheka ngokuphazima kwelihlo njalo ibulale abantu abanengi. (ULukha 21:11) Lanxa odokotela sebesenelisa ukwelapha imikhuhlane eminengi, ilokhu ikhona engelaphekiyo. Omunye umbiko uthi minyaka yonke izigidi zabantu ziyafa ngenxa ye-TB, imalaria lecholera. Kanti njalo odokotela bathi sekuleminye imikhuhlane emitsha engu-30 futhi eminye yayo kayelapheki.\nABANTU BEZINSUKU ZOKUCINA\n10. U-2 Thimothi 3:1-5 ugcwaliseka njani lamuhla?\n10 Ku-2 Thimothi 3:1-5 iBhayibhili lithi: “Ezinsukwini zokucina kuzakuba lezikhathi ezinzima.” Umphostoli uPhawuli watsho ukuthi abantu babezaziphatha njani ezinsukwini zokucina. Wathi abantu bazakuba\nabathanda injabulo kulokuthanda uNkulunkulu\nabenza angani bayamthanda uNkulunkulu kodwa bengafuni ukumlalela\n11. IHubo 92:7 lithi kuzakwenzakalani ebantwini ababi?\n11 Lapho ohlala khona abantu banjalo yini? Emhlabeni jikelele abantu abanengi banjalo. UNkulunkulu kasoze aphongugoqa izandla nje abukele ngoba uthi: “Loba ababi bemila njengotshani lezigangi zonke ziphumelela, zizabhujiswa nini lanini.”—IHubo 92:7.\nIZINTO EZINHLE EZENZAKALA EZINSUKWINI ZOKUCINA\n12, 13. UJehova usifundiseni ezinsukwini zokucina?\n12 IBhayibhili lithi ezinsukwini zokucina kuzakwenzakala izinto ezizwisa abantu usizi lobuhlungu. Liphinda lifundise ukuthi kulezinto ezinhle ezizakwenzakala ngezinsuku zokucina.\n“Lelivangeli lombuso lizatshunyayelwa kuwo wonke umhlaba njengobufakazi kuzo zonke izizwe.”—UMathewu 24:14\n13 Ukuzwisisa iBhayibhili. Umphrofethi uDanyeli wabhala mayelana lezinsuku zokucina wathi: ‘Abanengi bazakwandisa ulwazi.’ (UDanyeli 12:4) Lokhu kutsho ukuthi ezinsukwini zokucina uNkulunkulu wayezancedisa abantu bakhe ukuthi balizwisise kakhulu iBhayibhili. Lokhu yikho uJehova abekwenza kusukela ngo-1914. Ngokwesibonelo, usifundise ukuthi ibizo lakhe liqakatheke ngani, inhloso yakhe ngomhlaba, iqiniso mayelana lenhlawulo, okwenzakalayo nxa umuntu esifa kanye lovuko. Sesikwazi ukuthi uMbuso kaNkulunkulu yiwo ozaqeda inhlupho ezisemhlabeni. Sesifunde lokuthi kumele senzeni ukuze sithokoze njalo siphile ngendlela ethokozisa uNkulunkulu. Abantu bakaNkulunkulu benzani ngolwazi lonke lolu asebelalo? Kulesiphrofetho esisinika impendulo yombuzo lo.—Khangela amabala asekucineni 20 lo-24.\n14. Izindaba ezinhle zoMbuso sezitshunyayelwe kangakanani njalo ngobani abazitshumayelayo?\n14 Ukutshumayela emhlabeni wonke. Ngesikhathi uJesu ekhuluma ngezinsuku zokucina wathi: ‘Lelivangeli loMbuso lizatshunyayelwa kuwo wonke umhlaba.’ (UMathewu 24:3, 14) Lamuhla izindaba ezinhle zoMbuso zitshunyayelwa emazweni adlula angu-230 ngezindimi ezidlula ezingu-700. Emhlabeni wonke oFakazi bakaJehova abavela “ezizweni zonke, lezizwaneni” bafundisa abantu ngoMbuso langalokho ozakwenzela abantu. (ISambulo 7:9) Bafundisa abantu mahala. OFakazi bakaJehova baqhubeka betshumayela izindaba ezinhle zoMbuso kungelani lokuthi bayazondwa loba bayahlukuluzwa.—ULukha 21:17.\n15. (a) Kuyini okutshengisa ukuthi siphila ezinsukwini zokucina? (b) Kuzakwenzakalani ebantwini abalalela uJehova lakulabo abangamlaleliyo?\n15 Uyakukholwa yini ukuthi siphila ezinsukwini zokucina? Iziphrofetho ezinengi eziseBhayibhilini ezikhuluma ngezinsuku zokucina ziyagcwaliseka. “Ukucina” loba ukuphela kuzafika nxa uJehova angamisa ukutshunyayelwa kwezindaba ezinhle. Lokhu sekuseduze ukuthi kwenzakale. (UMathewu 24:14) Siyini isiphelo? Yisikhathi uNkulunkulu azaqeda ngaso zonke izinto ezimbi ngempi ye-Amagedoni. UJehova uzathuma uJesu lezingilosi ukuthi babhubhise bonke abantu abenza okubi. (2 KwabaseThesalonika 1:6-9) Ngemva kwalokho uSathane lamadimoni akhe bazabotshwa. Bonke abazimisele ukulalela uNkulunkulu futhi abafuna ukubuswa nguMbuso wakhe bazazibonela ngawabo izithembiso zikaNkulunkulu zigcwaliseka.—ISambulo 20:1-3; 21:3-5.\n16. Kuyini okumele ukwenze khathesi?\n16 Umhlaba lo obuswa nguSathane usuzafika komlindi uyacina. Yikho kuqakathekile ukuzibuza ukuthi, ‘Kumele ngenzeni?’ UJehova ufuna wazi okunengi okuseBhayibhilini. Kumele ukuqakathekise ukufunda iBhayibhili. (UJohane 17:3) OFakazi bakaJehova benza imihlangano maviki wonke ukuze basize abantu ukuthi balizwisise iBhayibhili. Zama ukungena imihlangano leyo izikhathi zonke. (Bala uHebheru 10:24, 25.) Nxa ungabona ukuthi kulontshintsho okumele ulwenze endleleni ophila ngayo ungathikazi ukulwenza ngoba lokho kuzenza ube lobuhlobo obuqinileyo loJehova.—UJakhobe 4:8.\n17. Kungani abantu abanengi bezamangala ngesikhathi ukuphela kufika?\n17 Umphostoli uPhawuli wabhala ukuthi ukubhujiswa kwalabo abenza okubi kuzabajuma belibele “njengesela ebusuku.” (1 KwabaseThesalonika 5:2) UJesu waphrofetha ukuthi abanengi babengasoze babelendaba lobufakazi obutshengisa ukuthi sisezinsukwini zokucina. Wathi: ‘Njengoba kwakunjalo ezinsukwini zikaNowa, kuzabanjalo ekufikeni kweNdodana yoMuntu. Ngoba ezinsukwini kungakabi khona uzamcolo, abantu babesidla benatha, bethatha njalo besendisa, kwaze kwaba lusuku uNowa angena ngalo emkhunjini; futhi babengazi lutho [abazange babelendaba, NW] ngalokho okwakuzakwenzeka uZamcolo waze wafika wabatshabalalisa. Kuzakuba njalo ekufikeni kweNdodana yomuntu.’—UMathewu 24:37-39.\n18. UJesu wasixwayisa wathini?\n18 UJesu wasixwayisa ngokuthi akumelanga siphazanyiswe ‘yikuzitika lokudakwa lokunqineka ngezinto zempilo.’ Wathi isiphelo sizafika abantu bengasilindelanga ‘njengomjibila’ futhi ‘sizafikela bonke labo abahlala kuwo wonke umhlaba.’ Waphinda wathi: “Hlalani lilindile, likhulekele ukuthi liphephe kukho konke osekuzakwenzeka masinyane, lokuthi libe lamandla okuma phambi kweNdodana yoMuntu.” (ULukha 21:34-36) Kuqakatheke ngani ukulalela isixwayiso lesi? Kungenxa yokuthi sekuseduze ukuthi abantu abenza okubi babhujiswe. Bonke abenza okufunwa nguJehova loJesu bazasinda ngesikhathi sesiphelo njalo bazaphila emhlabeni kuze kube nini lanini.—UJohane 3:16; 2 UPhetro 3:13.\n^ indima 4 Khangela amabala asekucineni 23 ukuze uthole ubufakazi obutshengisa ukuthi uMikhayeli ngelinye ibizo likaJesu Khristu.\nIQINISO 1: UJEHOVA UYASITSHELA OKUZAKWENZAKALA ESIKHATHINI ESIZAYO\n“Ngenza isiphetho sazakale kusukela ekuqaleni; lokuzakwenzakala kusukela ezikhathini zasendulo.”—U-Isaya 46:10\nKuyini esikwaziyo mayelana lesikhathi sokuphela?\nUDanyeli 7:13, 14\nUJesu waba yiNkosi ezulwini ngo-1914.\nUJesu wakhuluma ngezikhathi ezinzima ezazizakwehlela abantu.\nISambulo 12:7-9, 12\nUJesu esanda kuba yiNkosi, waphosela uSathane emhlabeni. USathane uzonde kakhulu ngoba “isikhathi sakhe sifitshane” esokuthi uNkulunkulu amsuse.\nIQINISO 2: SIPHILA ESIKHATHINI SOKUPHELA\n‘Kuzakuba lesiboniso bani sokucina kwesikhathi na?’—UMathewu 24:3\nUsukubonile yini ukugcwaliseka kweziphrofetho zeBhayibhili?\nUMathewu 24:7; ULukha 21:11\nKuyaqala ngqa ukuba lezimpi ezinje, indlala engaka, ukuzamazama komhlaba okungaka kanye lemikhuhlane eminengi kangaka emhlabeni.\n2 Thimothi 3:1-5\nUmphostoli uPhawuli wakhuluma ngendlela abantu ababezaziphatha ngayo ezinsukwini zokucina.\nUNkulunkulu uncedisa abantu bakhe ukuthi balizwisise ngcono iBhayibhili.\nIzindaba ezinhle zoMbuso zitshunyayelwa emhlabeni wonke.\nIQINISO 3: THOKOZISA UJEHOVA KHATHESI\n“Usuku lweNkosi luzafika njengesela ebusuku.”—1 Thesalonika 5:2\nKumele wenzeni njengoba ukuphela sekuseduze?\nKuqakathekise ukufunda iBhayibhili.\nKumaHebheru 10:24, 25\nYana emihlanganweni yaboFakazi bakaJehova ukuze ufunde okunengi.\nNtshintsha ukuphila kwakho ukuze usondele eduze kukaNkulunkulu.\nGxila ekukhonzeni uJehova futhi ungavumeli lutho ukuthi lukuphambanise.\nUbukwazi yini ukuthi lokho iBhayibhili elisitshela khona ngokuphela zindaba ezinhle?\nIMpi Eyantshintsha Umhlaba\nImpi yomhlaba yokuqala ebizwa langokuthi “yiMpi Enkulu” yawuntshintsha njani umhlaba ngendlela elokhu isithinta lathi namuhla?\nOfakazi bakaJehova-Bahlelelwe Ukutshumayela Izindaba Ezinhle\nThumeza Thumeza Ukuphela Sekuseduze Yini?\nKuyini UNkulunkulu Ahlose Ukukwenzela Abantu?\nISAHLUKO 1 Ungubani UNkulunkulu?\nISAHLUKO 2 IBhayibhili Livela KuNkulunkulu\nISAHLUKO 3 Kuyini UNkulunkulu Ahlose Ukukwenzela Abantu?\nISAHLUKO 5 Inhlawulo Yisipho Esikhulu UNkulunkulu Asinike Sona\nISAHLUKO 6 Umuntu Angafa Uyangaphi?\nISAHLUKO 7 Abafileyo Bazavuswa\nISAHLUKO 9 Ukuphela Sekuseduze Yini?\nISAHLUKO 10 Iqiniso Ngezingilosi Kanye Lamadimoni\nISAHLUKO 11 Kungani Kulokuhlupheka Okungaka?\nISAHLUKO 12 Okumele Ukwenze Ukuze Ube Ngumngane KaNkulunkulu\nISAHLUKO 13 Uyakuqakathekisa Yini Ukuphila\nISAHLUKO 14 Kuyini Okungenza Imuli Yakho Ithokoze?\nISAHLUKO 15 Ungayibona Njani Inkolo Yeqiniso?\nISAHLUKO 16 Khetha Ukukhonza UNkulunkulu Ngendlela Ayifunayo\nISAHLUKO 17 Umthandazo Uyisibusiso Esikhulu Kakhulu\nISAHLUKO 18 Kungani Kumele Ngizinikele Futhi Ngibhabhathizwe?\nISAHLUKO 19 Hlala Useduze LoJehova\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi IBhayibhili Lisifundisani?\nAudio Izindlela zokudawuniloda okuku-audio okurekhodiweyo IBhayibhili Lisifundisani?\nThumeza Thumeza IBhayibhili Lisifundisani?