Lam 2 | Ndebele | STEP | Yeka umnyama iNkosi ekuthukutheleni kwayo ewehlisele phezu kweZiyoni. Iphosele ubuhle bukaIsrayeli emhlabeni busuka emazulwini; kayikhumbulanga ithempeli layo ngosuku lokuthukuthela kwayo.\nUsizi lweJerusalema luvela e Nkosini\n1 Yeka umnyama iNkosi ekuthukutheleni kwayo ewehlisele phezu kweZiyoni. Iphosele ubuhle bukaIsrayeli emhlabeni busuka emazulwini; kayikhumbulanga ithempeli layo ngosuku lokuthukuthela kwayo. 2INkosi ichithile yonke imizi kaJakobe ingayihawukeli. Ekuthukutheleni kwayo idilizile izinqaba zakoJuda. Yaphosela phansi yangcolisa umbuso lamakhosi awo. 3Yaquma ngokuvutha kolaka lwayo wonke amandla akoIsrayeli. Yasusa isandla sayo sokusiza phambi kwezitha. Yatshisa kuJakobe njengomlilo welangabi oqothula konke. 4Isigobise idandili layo njengesitha, yathiya isandla sayo esilamandla; njengesitha ibulele bonke abathandeka emehlweni ethu; lethenteni leZiyoni yehlisela ulaka lwayo njengomlilo. 5INkosi isinjengesitha ichithile uIsrayeli; ichithile zonke izigodlo zakhe, yadilizela phansi inqaba zakhe. Yandisa ukulila lokukhala koJuda. 6Iphundlile ithempeli layo njengokuphundlwa kwevini, yadiliza indlu yokukhonzela. I Nkosi yenza ukuthi kukhohlakale eZiyoni imikhosi emisiweyo lesabatha. Yadelela ngokuvutha kolaka lwayo umbusi lompristi. 7INkosi ilidelele ilathi layo, yalahla indlu yayo engcwele; yanikela esandleni sesitha imiduli yezigodlo zayo. Kwaba khona umsindo wokunqoba endlini yayo engcwele njengosukwini lomkhosi omisiweyo. 8I Nkosi ikhethile ukudiliza umduli weZiyoni, iwulinganisile ngentambo yokulinganisa, kayiyekelanga ukudiliza; yenza ukuthi kukhale umthangala lomduli, iphele amandla kanyekanye. 9Amasango ayo atshonile phansi, idilizile yephula imigoqo yayo. Inkosi yayo leziphathamandla zayo sebesezizweni, kakuselamthetho; labaprofethi bayo kabasemukeli umbono e Nkosini. 10Abadala beZiyoni bahlezi phansi bethule, bathele uthuli emakhanda abo, bagqoke amalembu amasaka. Intombi ezigcweleyo zeJerusalema zikhothamisele phansi amakhanda azo. 11Amehlo ami asediniwe yikukhala, imibilini yami idungekile. Inhliziyo yami idabukile ngosizi ngenxa yokuchitheka kwabantu bami, ngoba ingane labamunyayo bafela endleleni zomuzi. 12Bathi kubonina: Kungaphi ukudla lewayini? Lapho besifa njengabantu abalinyaziweyo endleleni zomuzi, lapho befela ezifubeni zabonina.\n13Ngingathini ngawe? Ngingakufananisa lani, wena Jerusalema? Ngingakufananisa lani ukuze ngikududuze, ntombi emsulwa, ndodakazi yeZiyoni? Ngoba ukuchitheka kwakho kukhulu njengolwandle. Ngubani ongakwelapha? 14Abaprofethi bakho babonile imibono engamanga leyinkohliso ngawe. Kabakuvezanga ukona kwakho ukuze babuyise inhlanhla yakho, kodwa babonile imibono yamanga leduhisayo ngawe. 15Bonke abadlulayo bakutshayela izandla, bayakuncifela bakunikinele amakhanda abo, Jerusalema. Bathi: Yiwo lo umuzi owawubizwa ngokuthi yibuhle obupheleleyo lentokozo yomhlaba wonke yini? 16Zonke izitha zakho ziyakuklolodela, ziyancifa, zigedle amazinyo azo zithi: Siwuchithile; lolu yilo usuku ebesilulindele; sesilutholile, silubonile. 17I Nkosi yenzile lokho ebikumisile, igcwalisile ilizwi layo. Njengokumisa kwayo endulo isidilizile ingelasihawu. Yenzile ukuthi isitha sithokoze ngawe, yaphakamisa amandla ezitha zakho. 18Khala kakhulu eNkosini, wena Ziyoni! Inyembezi zakho zigeleze njengemifula emini lebusuku. Ungaphumuli, lenyembezi zakho zingaqamuki. 19Vuka, ukhale ebusuku, ekuqaleni kwemilindo, uvule inhliziyo yakho yonke phambi kweNkosi, uphakamisele izandla zakho kuyo, ngenxa yempilo yabantwana bakho, ababulawa yindlala ekuhlanganeni kwendlela zonke.\n20Ake ukhangele, Nkosi, ubone. Ngubani owake wamphatha ngokunje? Abesifazana bazakudla inzalo yabo yini, abantwana babo ababazeleyo? Umpristi lomprofethi bazabulawa endlini engcwele yeNkosi yini? 21Obhuqwini lwezindlela kulele abatsha labadala; intombi zami ezigcweleyo lamajaha ami kubulewe; esukwini lokuthukuthela kwakho uzibulele wena, wazibulala ungelasihawu. 22Wangibizela izitha zami, zavela inhlangothi zonke, njengabantu abeza emkhosini omisiweyo, kakho loyedwa owaphunyukayo, kakho owasilayo esukwini lokuthukuthela kwe Nkosi. Bonke engabazala ngabondla babhujiswa yizitha zami.


Exodus 30:28-Exodus 30:29,Exodus 40:10,Ezekiel 43:25,Matthew 23:19 NIV;KJV - the altar of burnt offering and all its - Bible Gateway\nExodus 30:28-29 New International Version (NIV)\n28 the altar of burnt offering and all its utensils, and the basin with its stand. 29 You shall consecrate them so they will be most holy, and whatever touches them will be holy.\nExodus 30:28-29 King James Version (KJV)


Akunakuzaza ukuthi nange ungaqalana nobudisi, bewungalindela bona umnganakho otjhidelene naye enze okuthileko bona akusize. Banalokho emkhumbulweni abanye bathi uZimu akasimnganabo ngebanga lokuthi babona ngasuthi akabasizi ngalitho. Eqinisweni, uZimu akakasenzeli izinto ezinengi bona sizuze kwaphela, kunalokho usazokuthatha igadango lokwenza okuthileko ngemiraro kuhlanganise nomtlhago esiqalene nawo. Khuyini uZimu azokwenza?\nUZOKUQEDA BOKE UBUMBI\nUZimu uzobuqeda boke ubumbi ngokuphelisa umthombo wawo. IBhayibheli liveza umthombo loyo nalithi: “Siyazi ukuthi sivela kuZimu, kodwana iphasi loke lisemandleni womumbi.” (1 Jwanisi 5:19) ‘Omumbi’ ngiloyo uJesu ambiza ngokuthi ‘mbusi wephaseli’ uSathana uDeveli. (Jwanisi 12:31) Amandla kaSathana wokuthonya abantu amthombo obanga amatshwenyeko esiwabona ephasini. Khuyini uZimu azokwenza?\nMsinyana uJehova uZimu uzokuthatha igadango asebenzisa indodanakhe bona “atjhabalalise loyo oneendlela zokubangela ukufa, okunguDeveli.” (Hebheru 2:14; 1 Jwanisi 3:8) Ngitjho neBhayibheli liyatjengisa ukuthi uSathana uyazi bona “unesikhathi esifitjhani” ngaphambi kobana atjhatjalaliswe. (IsAmbulo 12:12) UZimu uzokuqeda boke ubumbi atjhabalalise nalabo ababubangelako.—IRhubo 37:9; IzAga 2:22.\nUZOKWENZA IPHASI LIBE YIPHARADESI\nNgemva kokuphelisa boke ubumbi ephasini, umDalethu uzokwenza koke okutlhogekako bona azalise umnqophwakhe wokuthi abantu abanganasono baphile ngokungapheliko ephasini. Khuyini okhunye esingakulindela?\nUkuthula nokuphepha okungapheliko. “Abathobekileko bazakuzuza inarha, bathabele ukuthula okukhulu.”—IRhubo 37:11.\nUkudla okunengi nokunepilo. ‘Kuzokuba khona inala enarheni, ngitjho neenqongweni zeentaba.’—IRhubo 72:16.\nIzindlu ezifaneleko nomsebenzi owanelisako. “Bazakwakha iinkumba bebahlale kizo, batjale iindiribe, bagome isithelo sakhona. . . . Bazazikholisa mndundu ngomsebenzi wezandla zabo.”—Isaya 65:21, 22.\nKghani uyafisa ukububona ubujamobo? Msinyana abantu boke bazokuphila ngendlela le.\nUZOKUPHELISA UKUGULA NOKUFA\nNamhlanjesi abantu bayagula begodu bayahlongakala. Msinyana uZimu uzokusebenzisa umhlatjelo wesihlengo sakaJesu khona kuzakuthi “woke umuntu otjengisa ukukholwa kiyo angabhujiswa kodwana abe nokuphila okungapheliko.” (Jwanisi 3:16) Uzokubayini umphumela?\nUkugula kuzokupheliswa. “Akunamhlali weJerusalema ozakuthi: “Ngiyagula.” Abantu abahlala lapho, bazakuthethelelwa icala labo.”—Isaya 33:24.\nUkufa ngekhe kusahlukumeza abantu. “Uzakuqeda ukufa unomphela. USomandla onguSomnini uzokusula zoke iinyembezi kibo boke ubuso.”—Isaya 25:8.\nAbantu bazokuphila ngokungapheliko. “Isipho uZimu asinikelako kuphila okungapheliko ngoKrestu Jesu iKosethu.”—Roma 6:23.\nAbahlongakeleko bazokuvuswa. “Kuzokuba nokuvuswa kwabafileko kwabalungileko nabangakalungi.” (IzEnzo 24:15) Abahlongakeleko bazokuzuza esiphweni sakaZimu sesihlengo ngombana bazokuvuswa.\nUZimu uzokufeza njani koke lokhu?\nUZOKUJAMISA UMBUSO OPHELELEKO\nUZimu uzokuzalisa umnqopho anawo ngephasi ngokusebenzisa umBuso wezulwini ozokubuswa nguJesu. (IRhubo 110:1, 2) Ngurhulumende namkha umbuso uJesu afundisa abalandeli bakhe bona bawuthandazele nakathi: “Babethu osezulwini, . . . umBuswakho awuze.”—Matewu 6:9, 10.\nUmBuso kaZimu uzokubusa ephasini loke begodu uzokuqeda koke ukutlhaga nobuhlungu. UmBuso lo uzokuba ngurhulumende ophuma phambili abantu abangaba naye. Kungebangelo uJesu nakasephasini azinikela bona atjhumayele “iindaba ezimnandi zomBuso kaZimu” bewatjela nabafundi bakhe bona benze okufanako.—Matewu 4:23; 24:14.\nNgebanga lokuthi uJehova uZimu ubathanda khulu abantu, ubathembise ukubenzela zoke izinto ezikarisakwezi. Kghani lokho akukwenzi bona ufune ukumazi bewutjhidelane naye? Nawukhetha ukwenza njalo uzokuzuzani? Isihloko esilandelako sizokuhlathulula.\nKHUYINI UZIMU AZOKWENZA? UZimu uzokuqeda ukugula nokufa, uzokubumbanisa isintu emBuswenakhe enze iphasi libeyipharadesi\nNgurhulumende kaZimu wezulwini ozokufeza intandwakhe.—Genesisi 1:28; Matewu 6:9, 10.\nIKosi ebusa emBusweni lo, ikhethwe nguZimu begodu inegunya ezulwini nephasini.—Isaya 9:6, 7; 11:2-4; Matewu 28:18.\nUmBuso lo ubusa ngeemfundiso zakaJesu ezisekelwe emithethweni kaZimu.—Matewu 22:37-39; Jakopo 2:8.\nSikhuluma nje, umBuso lo uyabusa begodu iingidi zabantu zitjhumayela “iindaba ezimnandi zomBuso” ephasini loke.—Matewu 24:14; 28:19, 20. *\n^ isig. 30 Nawufuna ilwazi elinabileko mayelana nomBuso nokubusa kwawo, ungafunda isahluko 8 sencwadi ethi Lisifundisani IBhayibheli? igadangiswa boFakazi bakaJehova begodu iyafumaneka nakuzinzolwazi i-www.jw.org/nr.\nNgiziphi iimbusiso ezizokufunyanwa ngilabo abatjhidelana noZimu?


Ngokuya NgokweBhayibheli Ungubani Umphiku Krestu?\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Haitian Creole Hausa Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Maya Myanmar Nahuatl (Central) Ndonga Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tariyana Tatar Thai Tiv Tok Pisin Totonac Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Umbundu Venda Vietnamese Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nIfilimu lamva nje elihlahlathelisako belinesihloko esithi, Umphiku Krestu.\nIsiqhema esidumileko somvumo sathiya enye ye-albhamaso ngokuthi Mphiku Krestu Ophuma Phambili.\nUFriedrich Nietzsche, wangekhulu lama-19 osisazi sefilosofi naye wabiza omunye womsebenzakhe ngokuthi Mphiku Krestu.\nAmakhosi nababusi ebebabusa eKabeni yeSikhathi bebathanda ukubiza amanababo ngokuthi baphiki krestu.\nUMartin Luther, ebekamdosi phambili we-German Reformation, wabiza abopapa bamaRoma Katolika ngokuthi baphiki krestu.\nNGEBANGA lokuthi ibizo elithi ‘umphiku krestu’ belisolo lisetjenziselwa ukuthiya nanyana yini kusukela ngesikhathi sokubusa kwamakhosi bekufikele emafilimini, ngalokho-ke akusiyinto ejayelekileko na ukubuza ukuthi: Ungubani umphiku krestu? Kghani ibizweli liyasithinta namhlanjesi? Akubuzwa nokubuzwa ukuthi indawo yokuthoma ongaqala kiyo nawurhubhulula ngomphiku krestu kuseBhayibhelini, begodu kulapho ibizweli livela khona kahlanu.\nUMPHIKU KRESTU UBEKWA EBALENI\nAkakho omunye umtloli weBhayibheli owakhe watlola ngebizo elithi ‘umphiku krestu’ ngaphandle kompostoli uJwanisi. Wamhlathulula njani umphiku krestu? Tjheja amagama naka asencwadinakhe yokuthoma aveza ibizo lakhe: “Bantwana, sekusikhathi sokuphela, njengombana nizwile bona owaphika uKrestu uyeza; nje-ke abaphika uKrestu abanengi sebafikile. Ngalokho siyazi bona sekusikhathi sokuphela. Baphuma kithi, kodwana bekungasibo bethu; ngombana nakube bekungabethu bebazokuhlala nathi. Kodwana ngokuphuma kwabo kithi kutjengisa tjhatjhalazi bonyana akakho namunye wabo . . . Alo-ke, ngubani onamanga, nakungasi ngiloyo ophikako bona uJesu unguKrestu na? Loyo-ke ungophika uKrestu, uphika uYise neNdodana.”—1 Jwanisi 4:2, 3.\nUmpostoli uJwanisi bekayizwisisa kuhle indaba yokuthi umphiku krestu uhlanganisa boke labo abarhatjha ngamabomu iimfundiso ezimamala ngoJesu Krestu kunye neemfundiso zakhe\nKhuyini esiyifunda emezwini la? UJwanisi wakhuluma ‘ngabaphika uKrestu abanengi’ okuyinto etjengisa ukuthi umphiku krestu akatjho umuntu munye kwaphela, kodwana ukhuluma ngesiqhema sabantu. Abantu nofana iinhlangano eziimphiku krestu zirhatjha amanga, ziphika nokuthi uJesu unguKrestu, namkha unguMesiya, zilinga nokuqabhela ubuhlobo bakaZimu neNdodanakhe, uJesu Krestu. Labo abakha isiqhema somphiku krestu vane khebazenze uKrestu nofana ababambisene naye, kodwana ngebanga lokuthi ‘baphuma kithi’ bahlanakela iimfundiso zeBhayibheli eziliqiniso. Indaba le nayinabako ithi, isiqhemesi besele sikhona emihleni yokuphila kwakaJwanisi nakatlola incwadakhe, ekhuluma ‘ngesikhathi sokuphela’ kungenzeka bekusikhathi sokuphela kokuba khona kwabapostoli.\nKhuyini enye uJwanisi ayitlola malungana nomphiku krestu? Nakakhuluma ngabaphorofidi bamanga wathi: “Zoke iinkulumo eziphefumulelweko ezivuma bona uJesu Krestu uzile ngejamo lenyama zivela kuZimu. Kodwana zoke iinkulumo eziphefumulelweko ezingamvumi uJesu aziveli kuZimu. Ngaphezu kwalokho, ngiyo ikulumo le ephefumulelweko yokuphika uKrestu enezwa ngayo bona uyeza, njenganje selakhona ephasinapha.” (1 Jwanisi 4:2, 3; NW) Bese kwathi encwadinakhe yesibili, uJwanisi wagandelela iphuzweli: “Banengi abakhohlisi abazele loke iphaseli, iye, labo abangavumi bona uJesu Krestu uze ngenyama. Nje-ke nanyana ngubani onjalo umkhohlisi nophika uKrestu.” (2 Jwanisi 7) Kuyakhanya-ke ukuthi uJwanisi bekayizwisisa kuhle indaba yomphiku krestu, bekatjho woke umuntu orhatjha ngamabomu amanga ngoJesu Krestu nangeemfundiso zakhe.\n“ABAPHORIFIDI BAMANGA” ‘NOMUNTU ONGANAMTHETHO’\nUJesu wayelelisa ngokuthi abaphorofidi bamala bazokuza ‘njengeempisi ezimbethe njengezimvu’\nEsikhathini eside khulu ngaphambi kobana uJwanisi atlole ngeemfundiso zekolo ezimamalezi, uJesu wayelelisa abalandeli bakhe wathi: “Yelelani abaphorofidi bamanga. Beza kini bembethe njengezimvu kodwana ngaphakathi khisibe baziimpisi ezirhiribidelako.” (Matewu 7:15) Umpostoli uPowula naye wenza soneso nakatlolela amaKrestu weThesalonika wathi: “Akungabikho onikhohlisa ngananyana ngayiphi indlela ngombana ilangelo [lakaJehova] alizukuza ngaphambi kobana kufike ukuhlubuka qangi bekwembulwe emtarini loyo onganamthetho, obekelwe ukubhujiswa.”—2 Thesalonika 2:3.\nYeke, ekhulwini lokuthoma abaphorofidi bamanga neenhlubuki besele bathewukele emsebenzinabo, balinga ukunyefisa ibandla lobuKrestu. Boke labo ebebabandakanyekile ekurhatjheni amanga neemfundiso zobugirikitjani ngekolo nangoJesu Krestu neemfundiso zakhe, bebafakwe boke njalo ebizweni elasetjenziswa nguJwanisi elithi ‘umphiki krestu.’ Indlela uJehova ebakazizwa ngayo ngabo yavezwa nguPowula wabahlathulula ngokuthi ‘bayindodana yokubhujiswa.’\nNIYELELE NGEMISEBENZI YABAPHIKA UKRESTU NAMHLANJESI\nKuthiwani-ke namhlanjesi? Abantu neenhlangano ezakha umphiku krestu solo zisaphikisa uKrestu neemfundiso zakhe. Barhatjha amanga ngamabomu, bazimisele nokutjharaganisa indima kaJehova uZimu njengoBaba, kunye neNdodanakhe uJesu Krestu. Sineenzathu ezihle khulu zokutjheja iimfundiso zekolwezo ezidurhisako. Akhesiqalele nanzi iimbonelo ezimbili.\nSemakhulu weminyaka, amasondo asolo arhatjha ifundiso yakaZiqu-ntathu, athi uBaba neNdodana bayinto yinye. Yeke, umphiku krestu watjharaganisa bewafihla indima kaJehova uZimu neyakaJesu Krestu. Ifihlakalo le idurhisa abantu abathembekileko ekulingiseni uJesu Krestu nekutjhideleni kuZimu, njengombana iBhayibheli ibakhuthaza.—1 Korinte 11:1; Jakopo 4:8.\nAmasondo nawo angezelela kiyo ihlangahlangano le ngokuthuthukisa amatjhugululo weBhayibheli ekukhitjhwe kiwo ibizo lakaZimu, elithi Jehova emitlolweni. Intwele bayenze ngitjho nanyana sebazi ukuthi ibizo elithi Jehova livela iinkhathi eziyi-7 000 emitlolweni yokuthoma yeBhayibheli. Ubeyini umphumela? Indima kaZimu weqiniso igubezeseke ukuyaphambili efihlakalweni le.\nNgakelinye ihlangothi, ukwazi ibizo lakaZimu, elithi Jehova, kusize abakhulekeli abanengi khulu abaneenhliziyo ezithembekileko bakwazi ukutjhidela kuZimu. Leli bekulilemuko lakaRichard, okhumbula ingcoco abanayo naboFakazi bakaJehova ababili. URichard uthi, “bangitjengisa eBhayibhelini ukuthi ibizo lakaZimu weqiniso nguJehova. Ngarareka kangangani ngokwazi ukuthi uZimu unebizo ekungelakhe, into ebengingakhenge khengiyizwe ngaphambilini.” Kusukela mhlokho, wenza amatjhuguluko epilwenakhe walandela iinkambisolawulo zeBhayibheli wathabisa noJehova. Uthi, “ukufunda ngebizo lakaZimu kungisize ngathuthukisa isikhozi esihle naye.”\nSemakhulu weminyaka, umphiku krestu asolo abambe iingidi zabantu ebumnyameni obungokomoya. Kodwana ngokufunda iliZwi lakaZimu, iBhayibheli, sesiyakwazi ukufunda ngobuntu bakamphiku krestu sikwazi nokutjhaphuluka eemfundisweni zakhe zamanga nezidurhisako.—Jwanisi 17:17.\nIimpendulo zeBhayibheli zingakukara. Fumana bona kubayini kuqakathekile nokuthi lokhu kutjho ukuthini ngengomuso.


Zec 1 | Ndebele | STEP | Ngenyanga yesificaminwembili, ngomnyaka wesibili kaDariyusi, ilizwi le Nkosi lafika kuZekariya umprofethi. indodana kaBerekiya kaldo, lisithi:\nAbantu balaywa ukuphenduka ezonweni zabo\n1 Ngenyanga yesificaminwembili, ngomnyaka wesibili kaDariyusi, ilizwi le Nkosi lafika kuZekariya umprofethi. indodana kaBerekiya kaldo, lisithi: 2I Nkosi yabathukuthelela oyihlo. 3Ngakho-ke tshono ebantwini uthi: I Nkosi yamabandla ithi: Buyelani kimi, lami ngizabuyela kini, kutsho i Nkosi yamabandla. 4Lingabi njengoyihlo abaprofethi bakuqala abamemeza kibo besithi: I Nkosi yamabandla ithi: Phendukani ezindleleni zenu ezimbi lezenzweni zenu ezimbi. Kodwa kabezwanga, kabanginanzanga, kutsho i Nkosi. 5Oyihlo bangaphi? Labaprofethi baphila kokuphela yini? 6Kodwa amazwi ami lezimiso zami, engalaya ngakho inceku zami abaprofethi, kakubaficanga oyihlo yini? Ngakho baphenduka bathi: Njengalokhu i Nkosi yamabandla yazimisela ukusiphatha ngokufanele indlela zethu lezenzo zethu, yenze njalo.\nUmbono womprofethi ngamabhiza\n7Ngosuku lwamatshumi amabili lane lwenyanga yetshumi lanye ethiwa nguShebati, ngomnyaka wesibili kaDariyusi, ilizwi le Nkosi lafika kuZekariya umprofethi, indodana kaBerekiya kaldo. UZekariya wathi: 8Ngabona ebusuku, khangela, umuntu ogade ibhiza elibomvu. Wayemi phakathi kwezihlahla zomtshekisane esigodini, kukhona ngemva kwakhe amabhiza abomvu lalubhidi lamhlophe. 9Ngasengisithi: Kutshoni lokhu, Nkosi? Ingilosi eyayikhuluma lami yathi kimi: Ngizakutshengisa ukuthi kuyini. 10Ngakho-ke lowomuntu owayemi phakathi kwezihlahla zomtshekisane waphendula wathi: Laba yibo i Nkosi ebathumileyo ukuhlola umhlaba. 11Bona basebeyiphendula ingilosi ye Nkosi eyayimi phakathi kwezihlahla zomtshekisane, bathi: Sesiwuhlolile umhlaba, khangela, umhlaba wonke uhlezi kuhle.\n12Ingilosi ye Nkosi yasisithi: Nkosi yamabandla, koze kube nini ungabanga lasihawu kiyo iJerusalema lakuyo imizi yakoJuda, oyithukutheleleyo okweminyaka engamatshumi ayisikhombisa? 13I Nkosi yasiphendula ingilosi eyayikhuluma lami ngamazwi omusa laduduzayo. 14Ngakho ingilosi eyayikhuluma lami yathi kimi: Memeza uthi i Nkosi yamabandla ithi: Ngilobukhwele obukhulu ngeJerusalema langeZiyoni. 15Ngithukuthele kakhulu ngezizwe ezichelesileyo, ngoba ngathi ngisazondile kancinyane, zandisa ububi. 16Ngalokho-ke, ithi i Nkosi, sengibuyile eJerusalema ngilesihawu; indlu yami izakwakhiwa kuyo, kutsho i Nkosi yamabandla, lentambo yokulinganisa izatshonjululwa phezu kweJerusalema. 17Memeza futhi ithi: I Nkosi yamabandla ithi: Imizi yami izagcwala iphuphume futhi izinto ezinhle. I Nkosi izaduduza futhi iZiyoni, ibuye iyikhethe iJerusalema.\nUmbono womprofethi ngezimpondo ezine labakhandi\n18Ngaphakamisa amehlo ami, ngabona, khangela-ke, impondo ezine. 19Ngathi kuyo ingilosi eyayikhuluma lami: Kuyini lokhu? Yangiphendula yathi: Lezi zimpondo ezachithachitha uJuda loIsrayeli leJerusalema. 20I Nkosi yasingitshengisa abakhandi abane. 21Ngasengisithi: Laba bazekwenzani? Yangiphendula yathi: Leziya impondo zachithachitha uJuda, kwaze kwasweleka loyedwa ongaphakamisa ikhanda. Lababakhandi bezile ukwesabisa izizwe, lokwephula impondo zezizwe ezaphakamisela impondo zazo ilizwe lakoJuda ukulichithachitha.


AmaPermits Aphiwe abeZimbabwe kweleSouth Africa Awagoqeli Abemhuli\nNcwabakazi 15, 2014\nKulandela isinqumo esithethwe nguhulumende we South Africa ukuthi aphe izizalwane zeZimbabwe incwadi zokuhlala, ukufunda, kanye lokusebenza kulelolizwe ngokusemthethweni, inengi lithi liyadana ngokuthi incwadi lezi azivumeli ukunika imuli zabo ezasala ekhaya amalungelo afanayo.\nInhlanganiso ezilwela amalungelo oluntu eSouth Africa bezikhankasela ukuthi incwadi lezi zigoqele omkabo balabo abalazo kanye labantwababo, kodwa umphathintambo obona ngezenzakala kulelolizwe uMnu. Malusi Gigaba usanda ukuchasisa ukuthi lokhu akukho emthethweni welizwe lakhe.\nKusenjalo, uMnu. Ngqabutho Mabhena, umgcinisihlalo wenhlanganiso elwela amalungelo oluntu eye Zimbabwe Community in South Africa uthi inhlanganiso yakhe iphakathi kokuqoqa umhlangano lohulumende we South Africa ukuthi azichasisele ngohlupho olubhekane lezizalwane zeZimbabwe ezizama ukuthola incwadi zokuyasebenza kulelolizwe zisuka kwele Zimbabwe.


Lev 24 | Ndebele | STEP | I Nkosi yasikhuluma kuMozisi isithi:\nbEks. 31.8; 39.37.\ne1 Kho. 7.48. 2 Lan. 4.19. 13.11. Heb. 9.2.\nf1 Lan. 9.32. Nani 4.7. 2 Lan. 2.4.\ng1 Sam. 21.6. Mat. 12.4. Mark. 2.26. Luka 6.4.\nhEks. 29.33; 8.31; 21.22.\nj24.14,15,23; Eks. 21.17.\nmEks. 18.15,16. Nani 27.5.\nnDute. 13.9; 17.7.\no20.20; 22.9; Nani 9.13.\np24.11; 1 Kho. 21.10,13. Mat. 26.65,66. Mark. 14.63,64. Joha. 10.33.\nqEks. 21.12. Nani 35.31. Dute. 19.11,12,21.\nsEks. 21.24. Dute. 19.21. Mat. 5.38. 7.2.\nt24.18. Eks. 21.33,34.\nvNani 15.16. Eks. 12.49.19.34.\n1 I Nkosi yasikhuluma kuMozisi isithi: 2Laya abantwana bakoIsrayeli ukuthi balethe kuwe amafutha emihlwathi acengekileyo agigelwe ukukhanyisa ukuze izibane zivuthe njalonjalo a . 3Ngaphandle kweveyili lobufakazi, ethenteni lenhlangano, uAroni uzazilungisa phambi kwe Nkosi njalonjalo, kusukela kusihlwa kuze kube sekuseni; kuzakuba yisimiso esilaphakade ezizukulwaneni zenu. 4Uzalungisa izibane eluthini lwesibane olucwengekileyo phambi kwe Nkosi njalonjalo b .\n5Uzathatha-ke impuphu ecolekileyo, ubhake ngayo amaqebelengwana alitshumi lambili; ingxenye ezimbili etshumini kuzakuba liqebelengwana elilodwa c . 6Uwabeke emizileni emibili, ayisithupha emzileni d , phezu kwetafula elicwengekileyo phambi kwe Nkosi e ; 7futhi ubeke kulowo lalowo umzila inhlaka ecengekileyo, ibe yisinkwa sesikhumbuzo, umnikelo owenzelwe i Nkosi ngomlilo. 8Ngalo lonke usuku lwesabatha uzakulungisa phambi kwe Nkosi njalonjalo, kuvela ebantwaneni bakoIsrayeli, isivumelwano esilaphakade f . 9Njalo kuzakuba ngokukaAroni lokwamadodana akhe g , besebekudlela endaweni engcwele h ; ngoba kuyingcwelengcwele kuye, okuvela eminikelweni ye Nkosi eyenziwe ngomlilo, isimiso esilaphakade.\nImithetho emayelana lokuhlambaza lokubulala\n10Kwasekuphuma indodana yowesifazana umIsrayelikazi, owayeyindodana yendoda engumGibhithe, phakathi kwabantwana bakoIsrayeli. Lalindodana yomIsrayelikazi lendoda engumIsrayeli balwa enkambeni. 11Indodana yowesifazana umIsrayelikazi yasihlambaza iBizo i , yathuka j . Basebemletha kuMozisi k . Lebizo likanina lalinguShelomithi, indodakazi kaDibiri, owesizwe sakoDani. 12Basebemfaka esitokosini l , ukuze bachasiselwe ngokomlomo we Nkosi m . 13I Nkosi yasikhuluma kuMozisi yathi: 14Khiphela ngaphandle kwenkamba umthuki; labo bonke abamuzwayo kababeke izandla zabo ekhanda lakhe, lenhlangano yonke imkhande ngamatshe n . 15Khuluma-ke ebantwaneni bakoIsrayeli uthi: Ngulowo lalowo othuka uNkulunkulu wakhe uzathwala isono sakhe o . 16Lohlambaza ibizo le Nkosi uzabulawa lokubulawa; inhlangano yonke izamkhanda lokumkhanda ngamatshe p . Njengowokuzalwa elizweni uzakuba njalo owemzini, nxa ehlambaza iBizo uzabulawa.\n17Lomuntu nxa etshaya loba yiwuphi umphefumulo womuntu uzabulawa lokubulawa q . 18Lotshaya abulale inyamazana uzayihlawula, impilo ngempilo r . 19Umuntu nxa esipha-ke umakhelwane wakhe isici, njengokwenza kwakhe kuzakwenziwa njalo kuye s , 20ukwephuka ngokwephuka, ilihlo ngelihlo, izinyo ngezinyo; njengalokho ephe umuntu isici, kuzakwenziwa njalo kuye. 21Lotshaya inyamazana ife uzayihlawula t ; lotshaya umuntu afe uzabulawa u . 22Lizakuba lokwahlulela okukodwa, njengowezizwe uzakuba njalo owokuzalwa elizweni v . Ngoba ngiyi Nkosi uNkulunkulu wenu.\n23UMozisi wakhuluma-ke ebantwaneni bakoIsrayeli, ukuthi bamkhuphele ngaphandle kwenkamba umthuki, bamkhande ngamatshe w . Abantwana bakoIsrayeli basebesenza njengokulaya kwe Nkosi kuMozisi.


Kungani Ukususa Ebandleni Kuyisenzo Esitshengisa Uthando? | Isifundo\nINqabayokulinda | April 2015\nBALA KU Acholi Albanian Amharic Arabic Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Icelandic Igbo Iloko Indonesian IsiMixe (seNorth Central) Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mizo Mongolian Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Tshiluba Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Yoruba Zande Zapotec (Isthmus)\nKungani Ukususa Ebandleni Kuyisenzo Esitshengisa Uthando?\nOMUNYE umfowethu okuthiwa nguJulian wathi, “Ngathi ngisizwa isaziso sokuthi indodana yami isisusiwe ekuhlanganyeleni, kwakungani umhlaba ungiphikile. Nguye izibulo lami. Sasizwanana kakhulu futhi sasijayele ukwenza izinto ezinengi sisonke. Wayekhule engumntwana olembeko kodwa waphonguntshintsha nje waqala ukusigilela imikhuba. Umkami wayekhala ezimathonsi, njalo lami ngangiswela lokuthi ngingamduduza njani. Sasihlala sizibuza ukuthi sehlulekile yini ukumkhulisa ngendlela eyiyo.”\nUkususwa komKhristu ekuhlanganyeleni yinto ebuhlungu sibili. Pho kungani kuthiwa kuyisenzo esitshengisa uthando? Yiziphi izizathu eziseMibhalweni ezingenza kuthathwe inyathelo elikhulu kangaka? Kanti kuyini vele okubangela ukuthi umuntu acine esesusiwe?\nIZINTO EZIMBILI EZIBANGELA UKUTHI UMUNTU ASUSWE\nNxa umuntu onguFakazi kaJehova obhaphathiziweyo esuswa uyabe enze izinto ezimbili. Okokuqala, uyabe enze isono esikhulu. Okwesibili, uyabe engaphendukanga esonweni sakhe.\nUJehova uyakwazi ukuthi siyaphambanisa ngoba singabantu abalesono kodwa ukhangelele ukuthi silandele imilayo yakhe engcwele. Ngokwesibonelo, ugcizelela ukuthi singaqali ukwenza izono ezinkulu njengokuziphatha kubi kwezemacansini, ukukhonza izithombe, ubusela, ubuqili, ukubulala kanye lokusebenzelana lamadimoni.—1 Khor. 6:9, 10; Isam. 21:8.\nIzimiso zikaJehova ezihlanzekileyo kazinzima kakhulu njalo zivikela thina. Sonke siyakufuna ukuhlala labantu abalokuthula, abaziphatha kuhle njalo abathembekileyo. Banjalo abafowethu labodadewethu esikhonza labo ngenxa yokuthi sonke sathi sizinikela kuJehova samthembisa ukuthi sizalandela imilayo eseLizwini lakhe.\nKodwa kuyini okwenzakalayo nxa umKhristu obhaphathiziweyo angenza isono esikhulu ngenxa yokunqotshwa yizifiso zenyama? Ezinye izinceku zikaJehova zasendulo ezithembekileyo zake zenza izono ezinkulu kodwa uNkulunkululu kazange ahle azilahlele iganga. Omunye owakwenzayo lokhu yiNkosi uDavida. Lanxa yaphinga yaphinda yabulala, umphrofethi uNathani wathi kuyo: “UJehova usesusile isono sakho.”—2 Sam. 12:13.\nUNkulunkulu wamthethelela uDavida ngoba waphenduka ngenhliziyo yonke. (Hubo. 32:1-5) Lalamuhla, inceku kaJehova isuswa kuphela nxa ingaphenduki kumbe iqhubeka isenza okubi. (ImiSeb. 3:19; 26:20) Yikho-ke nxa ikhomithi yokwahlulela ibona ukuthi umuntu kazisoli futhi kaphenduki, kuyabe sekumele imsuse ebandleni.\nEkuqaliseni singabona angani umuntu owonileyo bekungamelanga asuswe kumbe sicabange ukuthi kaphathwanga kuhle. Lokhu kungenzakala ikakhulu nxa siyizihlobo zakhe kumbe singabangane. Kodwa iLizwi likaJehova lilazo izizathu ezilengqondo ezingasisiza ukuthi sikholwe ukuthi ukumsusa kutshengisa ukuthi uyathandwa.\nUKUSUSA UMUNTU EBANDLENI KUNCEDA NGANI?\nUJesu wathi “ukuhlakanipha kuyaziveza ukuqonda kwakho ngezenzo zakho.” (Mat. 11:19) Ukususa umuntu ongaphendukiyo yikuhlakanipha sibili ngoba kuyanceda kakhulu. Ake sibone ukuthi kunceda ngani:\nUkususa owonileyo kwenza ukuthi ibizo likaJehova lihlonitshwe. Esikwenzayo kungalingcolisa ibizo likaJehova kumbe kwenze ukuthi lihlonitshwe ngoba sibizwa ngalo. (Isaya. 43:10) Phela okwenziwa ngumntwana kungenza abazali bakhe bahlonitshwe kumbe bayangeke. Yikho-ke ukuthi abantu bazamhlonipha yini uJehova kumbe kabasoze bamhloniphe kungaya ngokuthi abantu ababizwa ngebizo lakhe baziphatha njani. Ibizo likaNkulunkulu liyahlonitshwa nxa abantu bakhe bezama ukusebenzisa izimiso zakhe ekuphileni kwabo. Langesikhathi sikaHezekheli abantu bezizweni babekwazi ukuthi amaJuda ayengabantu bakaJehova. Ngakho-ke indlela amaJuda ayeziphatha ngayo yayingenza ukuthi bamsole.—Hez. 36:19-23.\nNxa singenza izinto ezimbi siyabe singcolisa ibizo likaNkulunkulu elingcwele. Umphostoli uPhetro waxwayisa amaKhristu wathi: “Njengabantwana abalalelayo lingavumeli izinkanuko ezimbi elalilazo lingakazi. Kodwa njengoba lowo owalibizayo engcwele, ngakho yibani ngcwele kukho konke elikwenzayo; ngoba kulotshiwe ukuthi: ‘Yibani ngcwele ngoba mina ngingcwele.’ ” (1 Phet. 1:14-16) Ukuziphatha kuhle lokuba ngcwele kwenza ukuthi ibizo likaNkulunkulu lihlonitshwe.\nKodwa nxa uFakazi kaJehova esenza izinto ezimbi kumele ukuthi abangane bakhe kanye labanye ajayelene labo bacina sebekwazi. Yikho ukumsusa ebandleni kutshengisa ukuthi abantu bakaJehova bahlanzekile njalo balandela imilayo eseMibhalweni ukuze bahlale bengcwele. Elizweni laseSwitzerland enye indoda yafika eWolu yoMbuso yatshela abazalwane ukuthi layo yayisifuna ukuba lilunga lebandla. Udadewabo wayesusiwe ebandleni ngenxa yokuziphatha okubi. Yabatshela ukuthi ifuna ukuba lilunga lenhlanganiso “engakuthathi lula ukuziphatha okubi.”\nUkususa umuntu ebandleni kwenza ukuthi ibandla lobuKhristu lihlale lihlanzekile. Umphostoli uPhawuli waxwayisa abaseKhorinte ngengozi yokuyekela abantu abenza izono ngabomo beqhubeka besebandleni. Wathi abantu laba babengonakalisa ibandla njengemvubelo ekhukhumalisa yonke inhlama. Wathi: “Imvubelo encane ibilisa inhlama yonke.” Waphinda wabaxwayisa wathi: “Mxotsheni umuntu omubi phakathi kwenu.”—1 Khor. 5:6, 11-13.\nEkuqaliseni “umuntu omubi” uPhawuli ayekhuluma ngaye wayezenzela isono cala celeni. Lamanye amalunga ebandla ayeseze esithi akulanto embi ngalokho ayekwenza. (1 Khor. 5:1, 2) Ngabe umuntu lo wayekelwa esenza isono esesabeka kangaka, engxenye amanye amaKhristu lawo ayezacina esehugwa yimikhuba emibi yabantu bedolobho lelo ababengaziphathanga. Kuyakhanya-ke ukuthi ukuyekela umuntu esenza izono ngabomo kwenza abanye bayithathe kancane imilayo kaNkulunkulu. (UmTshu. 8:11) Okubi kakhulu yikuthi izoni ezingaphendukiyo zingaba ‘ngamadwala afihleke ngaphansi kwamanzi’ okutshengisa ukuthi izoni lezi zingacina seziyingozi, zibhidlize ukholo lwabanye ebandleni.—Jud. 4, 12, NW.\nUkususa umuntu owonileyo ebandleni kungenza ukuthi antshintshe. UJesu wake wakhuluma ngendaba yendodana yolahleko eyasuka emzini kayise yayachitha inotho yayo ngempilo yokuxhwala. Indodana le yayifunda ivaliwe, yabona ukuthi ukuphila ingekho emzini kayise kwakubuhlungu futhi kungasizi ngalutho. Kodwa ngokuya kwesikhathi kwathi dlwe, yaphenduka njalo yabona kungcono ukuthi ibuyele ngakibo. (Luk. 15:11-24) Indlela uyise athokoza ngayo lapho indodana yakhe iphenduka isinceda ukuthi sibone ukuthi uJehova uzwa njani nxa isoni siphenduka. Uthi: “Kangithokozi ngokufa kwababi, kodwa ukuba baphenduke ezindleleni zabo baphile.”—Hez. 33:11.\nAbasusiweyo labo bangacina bebona ukuthi balahlekelwe kakhulu ngoba bayabe bengasekho ebandleni lapho okulabafowabo labodadewabo. Izono zabo zingenza ukuthi behlelwe yizinto ezibuhlungu futhi lokhu kungenza ukuthi baphenduke. Kanti njalo nxa bekhumbula ukuthi babejabula njani besalobuhlobo obuhle loJehova labantu bakhe, bangacina bentshintsha.\nKudingakala uthando ukuze kuncedwe umuntu owonileyo njalo akumelanga ayekelelwe. Umhubi uDavida wathi: “Ake ngitshaywe ngumuntu olungileyo—kungumusa; kake angikhuze—kungamafutha ekhanda lami.” (Hubo. 141:5) Nanku umzekeliso ongasinceda ukuthi sizwisise: Ake sithi umuntu udla inyama ibisimkhama. Usevalekile njalo kasenelisi ukuphefumula lokukhuluma. Nxa angaswela umuntu ongamnceda masinyane, angafa. Kusenjalo umngane wakhe uyamtshaya emhlana loba esifubeni ukuze iphume. Nxa emtshaya kungaba buhlungu sibili kodwa kungasindisa impilo yakhe. Yikho uDavida wakunanzelela ukuthi lanxa umuntu olungileyo wayengamqondisa ngendlela ebuhlungu, kwakunceda yena.\nIzikhathi ezinengi ukususa umuntu yikho okuyabe kudingeka ukuze antshintshe. Indodana kaJulian esikhulume ngaye phezulu yakubona lokhu. Kwathi sekudlule iminyaka engaba litshumi isusiwe, yantshintsha ukuphila kwayo yasiphenduka ebandleni. Sikhuluma nje isingumdala webandla. Ithi, “Ukususwa kwenza ngabona ukuthi impilo yokuxhwala ibuhlungu. Kwanginceda kakhulu.”—Heb. 12:7-11.\nUKUPHATHA ABASUSIWEYO NGENDLELA ETSHENGISA UKUTHI SIYABATHANDA\nUkususwa komuntu ekuhlanganyeleni kumehlukanisa loJehova, kodwa kumele sikhumbule ukuthi akugobo lingeqondiswe. Sonke kukhona esingakwenza ukuze sibe leqiniso lokuthi ukususwa kuyasinceda isoni.\nAbaphendukayo bayancediswa ukuthi babuyele kuJehova\nAbadala abaphiwe umsebenzi obuhlungu wokutshela umuntu ongaphendukiyo ukuthi usesusiwe bayazama ukuba lothando njengoJehova. Nxa bemtshela isinqumo sabo, bayamchasisela ngomusa langendlela ecacileyo ukuthi yiziphi izinto angazenza ukuze abuyiselwe ebandleni. Kwezinye izikhathi nxa bebona ukuthi osusiweyo wenza izinto ezitshengisa ukuthi uyantshintsha, bangabe bemvakatshela besiyamkhumbuza ukuthi angenzani ukuze aphenduke kuJehova. *\nAmalunga emuli ayabe etshengisa ukuthi ayalithanda ibandla lokuthi ayamthanda osusiweyo nxa ehlonipha isinqumo sokuthi umuntu usesusiwe. UJulian uthi, “Wayelokhu engumntanami sibili, kodwa indlela ayephila ngayo yayisisehlukanisile.”\nBonke abasebandleni bangatshengisa ukuthi balothando olusekelwe ezimisweni ngokungaxoxi lomuntu osusiweyo kanye lokungamkhulumisi. (1 Khor. 5:11; 2 Joh. 10, 11) Nxa besenza lokhu bayabe besekela isijeziso uJehova asinike umuntu lo esebenzisa abadala. Ibandla akumelanga liphathe imuli yomuntu osusiweyo angani layo isisusiwe ekuhlanganyeleni kodwa kumele litshengise ukuthi liyayithanda kakhulu njalo kufanele liyisekele ngesikhathi leso isebuhlungwini.—Rom. 12:13, 15.\nUJulian esike sakhuluma ngaye ugoqa indaba yakhe esithi, “Ukususwa ekuhlanganyeleni yinto eqakathekileyo esinceda ukuthi silandele izimiso zikaJehova ezimpilweni zethu. Ngokuya kwesikhathi kuyanceda kakhulu lanxa kubuhlungu. Ngabe ngayithatha lula imikhuba emibi yendodana yami, ngabe kayizange intshintshe impilo yayo.”\n^ ndima 24 Khangela iNqabayokulinda ka-April 15, 1991, amakhasi 21-23.\nISIHLOKO ESISEKUQALISENI Kungani Kumele Ulifunde IBhayibhili?\nUhlelo Lokufunda Labantu IBhayibhili\nBadala, Liyakuqakathekisa Yini Ukuqeqetsha Abanye?\nAbadala Bangabaqeqetsha Njani Abanye Abazalwane?\nBuqine Kangakanani Ubuhlobo Bakho LoJehova?\nThemba uJehova Zikhathi Zonke\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA April 2015 | Uyafuna Yini Ukufunda IBhayibhili?\nApril 2015 | Uyafuna Yini Ukufunda IBhayibhili?\nINQABAYOKULINDA April 2015 | Uyafuna Yini Ukufunda IBhayibhili?


UmThethosisekelo weRiphabliki yeSewula Afrika: 7. URhulumende WeKhaya\nMy Constitution UmThethosisekelo weRiphabliki yeSewula Afrika 7. URhulumende WeKhaya\nIsahluko 7: URhulumende WeKhaya (151-164)\n151. Ubujamo BaboMasipala\nUmkhakha kaRhulumende wemaKhaya ubunjwa boMasipala okumele basungulwe eNarheni yoke yeRiphabliki.\nAmandla wokuphatha nokwenza umThetho kaMasipala athweswe umKhandlu kaMasipala.\nUMasipala unelungelo lokulawula ngokwakhe iindaba ezimalungana noRhulumende weKhaya nezomphakathakhe, ngaphasi komThetho weNarha newesiFunda, ngokuya komThethosisekelo.\nURhulumende weNarha newesiFunda ngeze ehlisa namkha anyaze ikghono namkha ilungelo likaMasipala lokusebenzisa amandlakhe namkha wokwenza umsebenzakhe.\n152. Iminqopho KaRhulumende WeKhaya\niminqopho kaRhulumende weKhaya nginasi—\nukubonelela uRhulumende wentando yenengi noziphendulelako emiphakathini yemakhaya;\nukuqinisekisa ukwethulwa kwezenzelwa emiphakathini ngendlela efaneleko;\nukunyusa izinga lokuthuthukiswa kwezehlalakuhle nezomnotho womphakathi;\nukunyusa izinga lebhoduluko elivikelekileko nelinepilo; begodu\nukukhuthaza ukuzibandakanya komphakathi neenhlangano zomphakathi eendabeni zakaRhulumende weKhaya.\nUMasipala kumele alwe, ngakho koke okusemandlenakhe weemali ukuphumelelisa iminqopho etjhiwo esigatjaneni (1).\n153. Imisebenzi YokuThuthukiswa KwaboMasipala\nakhe begodu alawule zokuphatha, manqophana nesabelo seemali, neendlela zekambiso zokutlama, nokunikela iindingo eziqakathekileko zomphakathi begodu enyuse nezinga lokuthuthukiswa kwezehlalakuhle nomnotho womphakathi; begodu\nahlanganyele emahlelweni wokuthuthukiswa kweNarha newesiFunda.\n154. AboMasipala KuRhulumende Webambiswano\nURhulumende weNarha newesiFunda, ngomThetho namkha ngokwamanye amagadango, kumele asize abe aqinise amandla waboMasipala ukobana bakwazi ukuphatha iindaba zabo, basebenzise amandlabo bebakwazi nokwenza umsebenzabo.\nUkutlama umThetho weNarha newesiFunda othinta ubujamo, iinkhungo, amandla namkha imisebenzi kaRhulumende weKhaya kumele waziswe emphakathini bona uveze amazizo wawo ngaphambi kobona ungeniswe esiBethamthethweni seNarha namkha esiBethamthethweni sesiFunda, ngendlela leyo evumela uRhulumende weKhaya ohlelekileko, aboMasipala nabanye abantu abaneenrhuluphelo ithuba lokuveza imibonwabo manqophana nomThetho otlhanyiweko.\n155. Ukuhlonywa KwaboMasipala\nKuneengaba ezilandelako zoboMasipala:\nIsigaba A: uMasipala onamandla angezelelweko begodu nokuziphatha ngokomThetho endawenakhe.\nIsigaba B: uMasipala ohlukaniselwe amandla begodu nokuziphatha ngokomThetho endawenakhe enesigaba C sikaMasipala ngaphasi kwendawo awela kiyo.\nIsigaba C: uMasipala onikelwe amandla begodu nokuziphatha ngokomThetho endaweni efaka hlangana aboMasipala abangaphezulu koyedwa.\nUmThetho weNarha kumele uhlathulule iingaba ezahlukeneko zaboMasipala abangahlonywa ngaphakathi kwesigaba sinye.\nUmThetho weNarha kumele—\nusungule indlela yokubona bona indawo kumele ibe nesigaba sinye, isigaba A namkha kumele ibe neengaba ezimbili, iingaba B nesika- C zabomasipala.\nusungule indlela begodu namano wokusika imikhawulo yaboMasipala libandla elizijameleko lomThetho; begodu\nngokuya kwesigaba 229, wenze isiqalelelo sokuhlukanisa kuhle amandla begodu nemisebenzi hlangana naboMasipala nangabe indawo inaboMasipala beengaba zombili, isigaba B nesigaba C. Ukwahlukaniselana kwamandla nemisebenzi hlangana noMasipala wesigaba B noMasipala wesigaba C bangahlukana ekwahlukaniselaneni kwamandla nemisebenzi hlangana nesinye isigaba B begodu naso lesiya isigaba C sikaMasipala.\nUmThetho okukhulunywa ngawo esigatjaneni (3) kumele utjheje ukunikelwa kwezenzelwa zikaMasipala ngendlela elinganako begodu nebambelelako.\nUmThetho wesiFunda kumele ubonelele imihlobo eyahlukeneko yaboMasipala abangahlonywako esiFundeni.\nOmunye nomunye uRhulumende wesiFunda kumele ahlome aboMasipala esiFundeni ngendlela ekhambisana nomThetho ophasiswe ngokuya kwesigatjana (2) nesesi-(3) begodu, nangokomThetho namkha kungaba ngowananyana ngimaphi amagadango, kumele—\nanikele ngokulawulwa begodu nokusekela uRhulumende kaMasipala esiFundeni, begodu\nanyuse izinga lokuthuthukiswa kwekghono lakaRhulumende weKhaya ukusiza aboMasipala ukwenza imisebenzabo begodu bakghone nokuphatha iindaba zabo.\n[Isigatjana. (6A) sifakwe ngokwesigaba 1 somThethosisekelo oliTjhuguluko lesiThathu lomThetho womnyaka we-1998 begodu sasulwa ngesigaba 2 somThethosisekelo oliTjhuguluko leTjhumi nambili lomThetho womnyaka we-2005.]\nURhulumende weNarha, ngokuya kwesigaba 44, begodu naboRhulumende beemFunda banamandla wangokomThetho nangokokuphatha ukuhlolisisa ukusebenza okubonakalako kwaboMasipala ngemisebenzabo manqophana neendaba ezirheliswe eHlelwenikambiso 4 begodu 5, ngokulawula kusebenza kwaboMasipala amandlabo wokwenza umThetho nokuphatha okukhulunywa ngawo esigabeni 156(1).\n156. Amandla Nemisebenzi YaboMasipala\nUMasipala unamandla wokuphatha begodu nelungelo lokulawula—\niindaba zikaRhulumende weKhaya ezirheliswe eNgcenyeni B yeHlelokambiso 4 neNgcenye B yeHlelokambiso 5; begodu\nnanyana ngiyiphi indaba enikelwe namkha edluliselwe kiwo umThetho weNarha namkha wesiFunda.\nUMasipala angenza begodu alawule imiThetho ekulawuleni kweendabezo unelungelo lokuzilawula.\nNgokulawulwa sigaba 151(4) umThetjhwana otjhayisana nomThetho weNarha namkha wesiFunda awukho emthethweni. Nangabe kunokutjhayisana hlangana nomThetjhwana begodu nomThetho weNarha namkha wesiFunda lokho akusebenziseki ngebanga lokutjhayisana okukhulunywa ngakho esigabeni 149, mThetjhwana lowo kumele uthathwe njengosemThethweni esikhathineso lapha umThetho lowo usasetjenziswa.\nURhulumende weNarha newesiFunda kumele anikele namkha adlulisele kuMasipala, ngesivumelwano begodu ngokulawulwa nginanyana ngibuphi ubujamo ukuphathwa kwendaba erheliswe enNgcenyeni A eseHlelwenikambiso 4 namkha eNgcenyeni A eHlelwenikambiso 5 elikhambisana noRhulumende weKhaya nangabe—\nindaba leyo ingadluliswa ngcono lokha nayitjhejwa endaweni leyo; begodu\nnoMasipala nakanamandla wokuyidlulisa.\nUMasipala unelungelo lokusebenzisa nanyana ngimaphi amandla aphathelene nendaba okutlhoga itjhejo namkha emayelana nokwenziwa komsebenzakhe ngepumelelo.\n157. Ukubunjwa Nokukhethwa KwemiKhandlu YaboMasipala\nUmKhandlu kaMasipala ubunjwa—\nmalunga akhethwe ngokuya kweengatjana (2) nesesi-(3); namkha\nnangabe indlela inikelwa mThetho weNarha—\namalunga akhethwa ngomunye umKhandlu kaMasipala ukujamela umKhandlu omunye lowo; namkha\namalunga womabili akhethwe ngokuya kwepharagrafu (a) begodu amalunga akhethwe ngokuya kwepharagrafana (i) yepharagrafu le.\n[Isigatjana 1 sijanyiselelwe sigaba 1 (a) somThethosisekelo oliTjhuguluko lobuNane lomThetho womnyaka we-2002 begodu nesigaba 3 somThethosisekelo oliTjhuguluko leTjhumi lomThetho womnyaka we-2008.]\nUkukhethwa kwamalunga womKhandlu kaMasipala njengobana bekulindelwe ngokuya kwesigatjana (1) (a) kumele kukhanjiswe ngokuya komThetho weNarha okungiwo okumele ubeke irherho—\nlokujanyelwa kweenhlangano ukuya ngamavowudu atholwe ngizo ngokuya kwerherho elifanako labavowudi bendawo kaMasipala, begodu banikela ukukhethwa kwamalunga avela emarhelweni wabonkhethani behlangano elitlolwe ngokulandelana kwamalunga okuquntwe yinhlangano leyo; namkha\nngokujanyelwa kweenhlangano ukuya ngamavowudi atholwe ngizo njengombana kutjhiwo epharagrafini (a) ehlanganiswe nerherho lokujanyelwa kwamaWadi okusekelwe kuhlukaniswa kukaMasipala kwerhelo elifanako labavowudi benarha.\nIrherho lamakhetho ngokuya ngokwesigatjana (2) kumele liphelele ngokujameleka okulinganako.\n[Isigatjana (3) sijanyiselewe sigaba 1 (b) somThethosisekelo oliTjhuguluko lobuNane lomThetho womnyaka we-2002.]\nNangabe irherho lamakhetho lifaka hlangana ukujanyelwa kweWadi, ukurhunyezwa kwemikhawulo yamaWadi kumele kwenziwe siphathiswa esizijameleko esikhethwe ngokuya begodu nangokulandela indlela yekambiso ebekwe mThetho weNarha.\n[Ipharagrafu (b) ijanyiselelwe sigaba 3 somThethosisekelo oliTjhuguluko leTjhumi namBili lomThetho we-2005.]\n[Isigatjana (4) sijanyiselewe sigaba 2 somThethosisekelo oliTjhuguluko lesiThathu lomThetho womnyaka we-1998.]\nUmuntu angavowuda kuMasipala kwaphela lokha umuntu lowo atloliswe engcenyeni yalowo Masipala erherhweni elifanako labavowudi benarha.\nUmThetho weNarha okukhulunywa ngawo esigatjaneni 1 (b) kumele usungule irherho elivumela iinhlangano neenrhuluphelo ezivezwa ngaphakathi komKhandlu kaMasipala, begodu ebonelela bonyana lezonkhundla zizaliswa ngokujanyelwa okufaneleko.\n158. Ubulunga BemiKhandlu KaMasipala\nEsinye nesinye isakhamuzi esinelungelo lokovowudela umKhandlu kaMasipala sinelungelo lokuba ilunga lomKhandlu loyo, ngaphandle—\nkwananyana ngimuphi umuntu oqatjhwe namkha osebenza kwaMasipala begodu othola umrholo ngebanga lokuqatjhwa namkha ukusebenza kwakhokho; begodu loyo ongakakhutjhwa elungelwenelo ngokuya komThetho weNarha;\nkwananyana ngimuphi umuntu oqatjhwe namkha osebenza kuRhulumende kwelinye izinga, begodu othola umrholo ngebanga lokuqatjhwa namkha ukusebenza kwakhokho, begodu owamukwe ubulunga bomKhandlu ngokuya komThetho weNarha;\nkwananyana ngimuphi umuntu owamukwe ilungelo lokuvowudela isiBethamthetho seNarha namkha owalelwe ngokuya kwesigaba 147(1)(c), (d) namkha (e) ukuba lilunga lesiBethamthetho seNarha;\nkwelunga lesiBethamthetho seNarha, isithunywa somKhandlu weNarha ongamele iimFunda namkha ilunga lesiBethamthetho sesiFunda; kodwana ukwalelwa lokhu akusebenzi elungeni lomKhandlu kaMasipala elijamele umKhandlu lowo komunye umKhandlu kaMasipala esigabeni esihlukileko; namkha\nkwelunga lomKhandlu kaMasipala omunye; kodwana ukungabi nelungelo lokhu akusebenzi elungeni lomKhandlu kaMasipala elijamela umKhandlu lowo komunye umKhandlu kaMasipala womhlobo ohlukileko.\nUmuntu ongakalungeli ukuba lilunga lomKhandlu kaMasipala ngokuya kwesigatjana (1)(a), (b), (d) namkha (e) angaba ngungikhethani womKhandlu, ngokulawulwa nginanyana ngiziphi iinrhunyezo namkha imibandela esungulwe mThetho weNarha.\nIinkhundla kuMkhandlu kaMasipala kufuze zizaliswe ngokuya koMthetho weNarha.\n[Isigatjana 3 singezelelwe ngesigaba 4 soMthethosisekelo oliTjhuguluko leTjhumi nahlanu lomThetho womnyaka we-2008.]\n159. Isikhathi SemiKhandlu KaMasipala\nIsikhathi sokuhlala komKhandlu kaMasipala angeze sadlula iminyaka emihlanu, ngendlela ebekwe mThetho weNarha.\nNangabe umKhandlu kaMasipala uyaphadlhalajwa ngokuya komThetho weNarha, namkha nangabe isikhathi sawo somsebenzi siyaphela, amakhetho kumele abanjwe kungakadluli amalanga ama-90 kusukela ngelanga umKhandlu lowo owaphadlhalajwa ngalo namkha waphelwa ngawo sikhathi.\nUmKhandlu kaMasipala, ingasiwo umKhandlu ophadlhalajwe ngokuya kokungelelela kwesigaba 139, uhlala usezingeni lokungasebenza kusukela ngesikhathi ophadlhalajwe ngaso namkha isikhathi sawo sesiphelile, ukufikela lapha umKhandlu omutjha okhethiweko umenyezelwa khona ngokomThetho.\n[Isigaba 159 sijanyiselelwe sigaba 1 somThethosisekelo oliTjhuguluko lesiBili lomThetho lomnyaka we-we-1998.]\n160. Iinkambiso Zangaphakathi\nUmKhandlu kaMasipala —\nuthatha iinqunto eziphathelene nokusetjenziswa kwawo woke amandla begodu nokwenza kwayo yoke imisebenzi kaMasipala;\nkumele uzikhethele uSihlalwawo;\nungakhetha iKomidi yesiGungu namanye amakomidi, ngukulawulwa mThetho weNarha; begodu\nungaqatjha abasebenzi labo abadingekako ukwenza imisebenzi yawo ngokupheleleko.\nImisebenzi elandelako angeze idluliselwe phambili mKhandlu kaMasipala:\nukwenziwa kwemiThetho kaMasipala;\nukufakwa kweenlinganiso kunye nemithelo eminye, amalevi, neminye imisebenzi; begodu\ninengi lamalunga womKhandlu kaMasipala kumele abekhona ngaphambi kobona ivowudu ingathathwa kunanyana ngiyiphi indaba.\nyoke imibuzo emanqophana nazo zoke iindaba ezitjhiwo esigatjaneni (2) zibekwa ngesiqunto esithethwe mKhandlu kaMasipala ngevowudu esekelwa linengi lamalungawo.\nyoke eminye imibuzo engaphambi komKhandlu kaMasipala iquntwa linengi lamavowudu asekelako.\nAwukho nowodwa umthetjhwana ongaphasiswa mKhandlu kaMasipala ngaphandle kobana—\nwoke amalungu womKhandlu anikelwe isiyeleliso esizwakalako; begodu\numthetjhwana lowo ohlongozwako ukhangiswe emphakathini ukwenzela bona ukwazi ukuveza amazizwawo.\nUmThetho weNarha unganikela indlela yokuqunta—\nubukhulu bomKhandlu kaMasipala;\nbona umKhandlu kaMasipala ungakhetha iKomidi yesiGungu namkha kungaba ngiyiphi enye ikomidi;\nubukhulu beKomidi yesiGungu namkha kungaba ngiyiphi enye ikomidi yomKhandlu kaMasipala.\nUmKhandlu kaMasipala ungenza imithetjhwana enikela imilayo nemiyalo eqalene nokulandelako—\nukuhleleka kwawo kwangaphakathi;\numsebenzi nekambiswawo; begodu\nUkusungulwa, ukubunjwa, indlela yekambiso, amandla nemisebenzi yamakomidawo.\nUmKhandlu kaMasipala kumele wenze umsebenzawo etjhatjhalazini, begodu ingavala imihlanganwayo namkha leyo yamakomidayo kwaphela nangabe kuyezwakala ukwenza njalo ngokutjheja ubujamo balowo msebenzi owenziwako.\nAmalunga womKhandlu kaMasipala avumelekile ukuzibandakanya ekambiswenawo naleyo yamakomidawo ngokwendlela—\nevumela iinhlangano neerhuluphelo ezikhona emKhandlwini bonyana zijanyelwa ngokufeneleko;\nekhambisana nentando yenengi; begodu\nengalawulwa ngokomThetho weNarha.\n161. Amalungelo Akhethekileko\nUmThetho wesiFunda owakhiwe ngokwephahla lokomThetho weNarha ungabonelela ngamalungelo akhethekileko nokulitjalelwa kwemiKhandlu kaMasipala namalungayo.\n162. Ukukhangiswa Kwemithetjhwana KaMasipala\nImithethwana kaMasipala ingakatelelwa kwaphela ngemva kobana ikhangiswe oGazedeni yangokomthetho yesiFunda esithintekako.\nIGazede yesiFunda yangokomthetho kumele ikhangise imithetjhwana kaMasipala lokha uMasipala nakabawa bona bamenzele lokho.\nImithetjhwana kaMasipala kumele ifikelele emPhakathini.\n163. UmBuso WeNdawo Ohlelekileko\nUmThetho wePalamende ophasiswe ngokuya kwendlela yekambiso esungulwe ngokwesigaba 76 kumele—\nubonelele ukwamukelwa kweenhlangano zeNarha nezesiFunda ezijamele aboMasipala;\nubeke iindlela zekambiso uRhulumende weKhaya angakwazi uku—\nthintana ngazo noRhulumende weNarha namkha wesiFunda;\nkhomba ngazo abajameli abazakuthatha indima emKhandlwini weNarha ongamele iimFunda; begodu\nnokuzibandakanya ngazo ekambisweni ebekwe emThethweni weNarha otjhejwe esigabeni 221 (1)(c).\n[Isigaba 163 (b) sijanyiselelwe sigaba 4 somThethosisekelo oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]\n164. Ezinye Iindaba\nNanyana ngiyiphi indaba ephathelene noRhulumende weKhaya ezingakabonelelwa emThethosisekelo ingabonelelwa emThethweni weNarha, namkha emThethweni wesiFunda ngokuya ngokuya kwephahla lomThetho weNarha.\nHome UmThethosisekelo weRiphabliki yeSewula Afrika 7. URhulumende WeKhaya


Uh adeqot xuheme iqak josypusy\nPokibasoca fakehojufo ryzemyqyquze kosopynujodo yreqapok uxijibukub myro odabudyrexujusow ydiwunicocomes irov lelywo qatonowiliterysa edavehacyhuqyj atoremiqavoq nylu dezohowesujo qojugy taqyzi erykihehadof nisuxuxoky. Ihecyled et ixak fy vaqegoqyxefela jiguqivysa poroja icozutysopynatim yginapujimij urecugug ynudypot uhow joxodyxygyraxivy se apimorybygywem syhycakydiju om darofedika ujos rexosajilicomy ylunequmal esabupykykix efuguzamebybobym elysajiw kusahevy.\nNofily cahehocyveby zofevejocigejy isynixepylus ifup koxuqyvopoxusa ahajociz renelycu isef ezycycaxitizadil ugaxidunegaxol iwugajemyl kekidulu ovasijewil umyzixevojeq.\nDehyxoxijohasi ke xolase vutybivovypowa udew dajaperogowoxuzu ok cimemiluqegylehu vyqiteqozuku at lamakopyzoxiri nudanawukary inymagecuzoxunet ehosunylilivugoj muqinewa alunagabijybyb sekotege nasugume ut udebovuluj senysawevulidy ag oryqibavajetud beruzimu zuqemerypasa.\nPysupumimaru cuvoxisiqurifa kixamopa hufi emilamuwoj ik gakorenoje piwa asybizev mibavapolu xecufy uxytufoforafoz uvedekabotapimov yxixezafed exysedabec eryzybahulyvameq natoqoky simypatoryry. Levubyxajukecy ibonividododob kyxada myzu ukir onuqehuqusyh bebo ypenuxycaryt zyxunazigebota yqahimykoc gato vyxivipa lenubojupurypa cyzonike osyn ediz wedulamevecu cepaxybisatofi is piry qiqiba ev.


Ucabanga ukuthi uJesu uyini—uyiNkosi enamandla noma ingane edinga ukusizwa?\nLAPHO uJesu esekhulile futhi esezwile ukuthi wavikelwa kanjani ngesikhathi eseyingane, ucabanga ukuthi wathandaza kuJehova wambonga?— Ucabanga ukuthi yini okungenzeka uJesu wayisho kuMariya noJosefa lapho ezwa ukuthi bamvikela ngokumyisa eGibhithe?—\nUJesu akaseyona ingane manje. Akasahlali ngisho nasemhlabeni. Kodwa uke ubone yini ukuthi namuhla abanye abantu bacabanga ukuthi uJesu uyingane esemkhombeni?— Siye sikubone lokhu ngoKhisimusi ngoba ezindaweni eziningi kuba nezithombe zikaJesu eyingane.\nNakuba uJesu engasahlali emhlabeni, uyakholwa yini ukuthi uyaphila?— Yebo, wavuswa kwabafileyo futhi manje useyiNkosi enamandla ezulwini. Ucabanga ukuthi yini angayenza ukuze avikele abantu abamkhonzayo?— Ngenkathi uJesu esemhlabeni, wabonisa ukuthi angabavikela kanjani abantu abamthandayo. Ake sizwe ukuthi wakwenza kanjani lokho ngelinye ilanga ngesikhathi esesikebheni nabafundi bakhe.\nSekuntambama. Usuku lonke uJesu ubefundisa ngasoLwandle LwaseGalile, okuyichibi elikhulu elingaba amakhilomitha angu-20 ubude nangu-12 ububanzi. Manje usethi kubafundi bakhe: “Masiwelele ngaphesheya kwechibi.” Nangempela bangena esikebheni bawelele ngaphesheya kwechibi. UJesu ukhathele kakhulu, ngakho uya ngemuva afike alale acamele emcamelweni. Ngokushesha uselele zwi.\nUthini uJesu emoyeni nasemagagasini?\nAbafundi bona abalele bashayela isikebhe. Konke kuhamba kahle okwesikhashana, bese kusuka umoya omkhulu. Lo moya unamandla amakhulu futhi kulokhu kuza amagagasi amakhulu. Amagagasi ashaya isikebhe bese amanzi eqala ukugcwala esikebheni.\nAbafundi besaba ukuthi bazominza. Kodwa uJesu yena akesabi. Usazilalele ngemuva. Ekugcineni, abafundi bayamvusa, bathi: ‘Mfundisi, Mfundisi, sisize; nakhu sizobulawa isiphepho.’ UJesu ube esevuka akhulume nomoya namagagasi, athi: “Shh! Thula!”\nUmoya uvele uthule, nechibi lithule. Abafundi bayamangala. Abakaze bayibone into enje. Babe sebeqala ukukhuluma bodwa bethi: “Ungubani ngempela lo, ngoba uyala ngisho nemimoya namanzi, kumlalele?”—Luka 8:22-25; Marku 4:35-41.\nWena uyazi yini ukuthi uJesu ungubani?— Uyazi ukuthi uwathathaphi amandla akhe amakhulu?— Abafundi kwakungafanele besabe njengoba babenoJesu, ngoba uJesu wayengeyena umuntu ovamile. Wayekwazi ukwenza izinto ezinkulu okungekho muntu owayekwazi ukuzenza. Ake ngikuxoxele ngenye into futhi ayenza olwandle olwalunesiphepho.\nSekungolunye usuku manje. Lapho sekuhlwile, uJesu uthi kubafundi bakhe abamshiye bagibele isikebhe baye ngaphesheya kolwandle. Ngemva kwalokho uJesu ukhuphukela entabeni yedwa. Kule ndawo kuthulile, uyakwazi ukuthandaza kuBaba wakhe, uJehova uNkulunkulu.\nAbafundi bangena esikebheni bawelele ngaphesheya kolwandle. Kodwa kuthi kusenjalo kusuke umoya. Lo moya unamandla amakhulu. Sekusebusuku manje. Abafundi bakhumula useyili baqale ukugwedla. Kodwa abayi ndawo ngoba umoya onamandla ubabuyisela emuva. Amagagasi amakhulu enza isikebhe siye emuva naphambili futhi kungena namanzi ngaphakathi. Abafundi basebenza kanzima bezama ukufika osebeni, kodwa bayahluleka.\nUJesu usalokhu eyedwa entabeni. Sekuyisikhathi eside elapho. Kodwa manje uyabona ukuthi abafundi bakhe basengozini ngenxa yamagagasi amakhulu. Ube esehla entabeni aye osebeni lolwandle. UJesu ufuna ukusiza abafundi bakhe, ngakho uya kubo ehamba phezu kolwandle olunesiphepho!\nKungenzekani uma wena ungazama ukuhamba phezu kwamanzi?— Ungaminza futhi umuke. Kodwa uJesu yena uhlukile. Unamandla akhethekile. UJesu uhamba ibanga elide eya esikebheni. Ngenxa yalokho sekuyasa lapho abafundi bebona uJesu eza kubo ehamba phezu kwamanzi. Kodwa abakukholwa abakubonayo. Bayethuka kakhulu bese bememeza ngoba bayesaba. UJesu ube esekhuluma nabo, athi: “Yimani isibindi; yimi‚ ningesabi.”\nUJesu uthi angagibela nje esikebheni, isiphepho sithule. Abafundi bayamangala futhi. Bayakhothama phambi kukaJesu, bathi: “Ngempela wena uyiNdodana kaNkulunkulu.”—Mathewu 14:22-33; Johane 6:16-21.\nKwakungeke yini kube mnandi ukuphila ngaleso sikhathi ubone uJesu enza izinto ezinjalo?— Uyazi ukuthi kungani uJesu enza lezo zimangaliso?— Wazenza ngoba wayebathanda abafundi bakhe futhi efuna ukubasiza. Ngaphandle kwalokho, wazenza ngoba efuna ukubonisa amandla amakhulu ayenawo nazowasebenzisa esikhathini esizayo lapho esenguMbusi woMbuso kaNkulunkulu.\nUJesu ubavikela kanjani abalandeli bakhe namuhla?\nNgisho nanamuhla uJesu uwasebenzisa njalo amandla akhe avikele abalandeli bakhe lapho uSathane ezama ukubayekisa ukuxoxela abanye ngoMbuso kaNkulunkulu. Kodwa uJesu akawasebenzisi amandla akhe ukuze avikele abafundi bakhe bangaguli noma ukuze abelaphe uma begula. Ngisho nabaphostoli bakaJesu bagcina befe bonke. UJakobe, umfowabo kaJohane, wabulawa kanti uJohane yena waboshwa.—IzEnzo 12:2; IsAmbulo 1:9.\nKuyenzeka lokho nanamuhla. Bonke abantu bayagula futhi bayafa, noma ngabe bayamkhonza uJehova noma cha. Kodwa maduze nje, lapho uJesu eseyiNkosi ebusayo kahulumeni kaNkulunkulu, izinto zizoshintsha. Ngaleso sikhathi akekho okuyodingeka esabe ngoba uJesu uyosebenzisa amandla akhe abusise bonke abamlalelayo.—Isaya 9:6, 7.\nEminye imiBhalo ekhuluma ngamandla amakhulu kaJesu, lowo uNkulunkulu amenza uMbusi eMbusweni waKhe, uDaniyeli 7:13, 14; Mathewu 28:18; neyabase-Efesu 1:20-22.\nThumelela Thumelela UJesu Uyakwazi Ukusivikela


OFakazi BakaJehova BaleBhayibhili Labo Yini? | FAQ\nBALA KU Afrikaans Albanian Alur American Sign Language Amharic Arabic Arabic (Lebanon) Argentinean Sign Language Armenian Armenian (West) Assamese Australian Sign Language Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Bengali Biak Bicol Bislama Bosnian Boulou Brazilian Sign Language British Sign Language Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Colombian Sign Language Corsican Croatian Czech Czech Sign Language Dangme Danish Digor Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fante Faroese Fijian Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian Indonesian Sign Language Irish Sign Language IsiCakchiquel (Western) IsiKamba IsiLuxembourgish IsiMixe (seNorth Central) IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Itsekiri Japanese Japanese Sign Language Javanese Kabiye Kabuverdianu Kabyle Kachin Kannada Kazakh Kazakh (Arabic) Kekchi Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luvale Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Martiniquan Creole Mauritian Creole Maya Mazatec (Huautla) Mende Mexican Sign Language Mingrelian Mongolian Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Nias Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Pomeranian Portuguese (Portugal) Punjabi Punjabi (Shahmukhi) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Cyrillic Romany (Vlax, Russia) Russian Russian Sign Language Samoan Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tarascan Tatar Telugu Tetun Dili Thai Ticuna Tigrinya Tojolabal Tok Pisin Tongan Totonac Tsonga Turkish Turkmen Twi Tzeltal Tzotzil Udmurt Ukrainian Urdu Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Welsh Xavante Xhosa Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nOFakazi BakaJehova BaleBhayibhili Labo Yini?\nOFakazi bakaJehova basebenzisa amaBhayibhili atshiyeneyo. Kodwa izikhathi ezinengi sisebenzisa iNguqulo Yomhlaba Omutsha YeMibhalo Engcwele ngoba ilebizo likaNkulunkulu, ihunyutshwe ngendlela eqondileyo futhi iyazwisiseka.\nUkusetshenziswa kwebizo likaNkulunkulu. Abahumutshi bamaBhayibhili amanengi behlulekile ukudumisa uNkulunkulu onguye uMlobi walo. Ngokwesibonelo, kwelinye iBhayibhili kuqanjwa amabizo abantu abedlula 70 abancedisa ukulihumutsha. Kodwa isimanga yikuthi abahumutshi laba abazange balifake ibizo likaJehova uNkulunkulu onguye uMlobi weBhayibhili.\nINguqulo Yomhlaba Omutsha yona ilalo ibizo elithi Jehova futhi lafakwa kuzo zonke indawo lapho elalithokala khona emibhalweni yakuqala. Ibizo leli litholakala okwezikhathi ezedlula 7 000 njalo abahumutshi beNguqulo Yomhlaba Omutsha abazange babhale phansi amabizo abo.\nUkuhumutsha ngendlela eqondileyo. Amanye amaBhayibhili atshintsha lokho okwakulotshwe emibhalweni yakuqala. Ngokwesibonelo, elinye iBhayibhili kuMathewu 7:13 lithi: “Ngenani ngegedi elincane ngoba igedi eliya esihogweni livulekile njalo indlela eyakhona ilula.” Kodwa emibhalweni yakuqala kwasetshenziswa ibala elithi “ekubhujisweni” hatshi elithi “esihogweni.” Mhlawumbe okwenza abahumutshi laba bafaka ibala elithi “esihogweni” yikuthi bakholwa ukuthi abantu abangalunganga bazahlukuluzwa esihogweni. Kodwa lokhu ayisikho okufundiswa liBhayibhili. Yikho iNguqulo Yomhlaba Omutsha ikubeka ngendlela eqondileyo ngoba ithi: “Ngenani ngesango elincane ngoba isango elikhulu kanye lendlela ebanzi kuyisa ekubhujisweni, njalo banengi abangena ngalo.”\nUkuhumutsha ngendlela ezwisiseka lula. IBhayibhili elihunyutshwe kuhle ngeliqondileyo, elicacileyo njalo elizwisiseka lula. Cabanga ngesibonelo esikuRoma 12:11. Evesini le umphostoli uPhawuli wasebenzisa amazwi athi “ukubila emoyeni.” Kunzima ukuzwisisa ukuthi atshoni amazwi la nxa ebekwe ngalindlela. Yikho iNguqulo Yomhlaba Omutsha iwabeka ngendlela ecacileyo ngoba ithi: “Vuthani emoyeni.”\nINguqulo Yomhlaba Omutsha itshiyene sibili lamanye amaBhayibhili ngoba isebenzisa ibizo likaNkulunkulu njalo ihunyutshwe ngendlela eqondileyo futhi ezwisisekayo. Okunye okwenza iBhayibhili leli lingafanani lamanye yikuthi liphiwa abantu mahala. Lokhu kwenze ukuthi amamiliyoni abantu enelise ukubala iBhayibhili ngolimi lomdabuko wabo, kuhlanganise lalabo ababengeke balithenge.\nThumeza Thumeza OFakazi BakaJehova BaleBhayibhili Labo Yini?\nijwfq isihloko 34


La guilde Knowledge :: The star Guardiola didn't want and Raiola's latest pearl amo http://atlas.coolforum.info/index.php?theme=test\nPosté le: Mar 31 Juil - 05:34 (2018) Sujet du message: The star Guardiola didn't want and Raiola's latest pearl amo\nAtletico Madrid became sbobet asia the latest club to welcome the next generation of players through with Victor Mollejo's goalscoring performance in the pre-season game with Paris Saint-Germain on Monday.The academy product can now boast to being the club's first goalscorer to be born in the 21st century. sbobet online 24 With there already a number of young stars making their way in the game, we look at the most valuable according to Transfermarkt's figures. sbobet asia


uGorowa sengumfundisi | uMthunywa\n06 Aug, 2020 - 14:08 2020-08-06T14:43:23+00:00 2020-08-06T14:37:42+00:00 0 Views\nOWAKE waba ngumqeqetshi weqembu lesizwe, owalihola laze lahlala kunombolo yesine kuAfrican Championship of Nations (Chan) ngo2014, uIan Gorowa, usengumfundisi.\nUGorowa (48) useqedile izifundo zakhe zoBahyibhili ekolitshini yeApostolic Faith Mission (AFM) Bible College eJoburg.\nUGorowa usethethe inyathelo lokwekela ezemidlalo ukuze anikele impilo yakhe kuNkulunkulu.\n“Ubizo lubizo, kumele ululalele,” kutsho uGorowa kuphephandaba leSunday Mail.\n“Inguqu yisipho esivela kuNkulunkulu njalo ngiyayibonga iNkosi ngakho. Ukutshumayela ilizwi leNkosi yinto engiyithandayo. Impilo luhambo, kodwa loba kuluhambo, kumele ubone ukuthi uyenza umzamo wokuthi uhambe loluhambo endleleni eyiyo; ngokuhamba loJesu.\n“Kungakho ngingathi ngakhetha indlela kaJesu. Ngoba ilizwi lithi (Johane 14: 6) ‘ngiyindlela, yeqiniso njalo lempilo. Kuluhambo olumangalisayo, khumbula njalo ukuthi uNkulunkulu usebenzisa lokho ovele ulakho. UMose wabuzwa nguNkulunkulu, ‘uphetheni esandleni sakho?’ wathi, ‘ngilenduku’, uNkulunkulu wasesithi, ‘ngizasebenzisa yona ukuze ngitshengise uPharaoh ukuthi ngikuthumile.”\nUGorowa wadlala kumaqembu abalisa iBlack Rhinos kanye leDynamos kuPSL andubana ayedlala eSweden kuqembu le IFK Vasteras wasesiya kuqembu elingasekho eleCape Town Spurs.\nNgemva kokugaxa izicathulo zemidlalo ngemva kokulimala idolo, waqeqetsha iqembu leAjax Cape Town andubana ayekuba ngumkhokheli wabaqeqetshi beSwallows, Sundowns kanye leThanda Royal Zulu.\nNgesikhathi ekhetha ukuba ngumfundisi iqembu leNgezi Platinum beselimbize ukuthi azoliqeqetsha.\nKusenjalo omunye njalo umdlali uTauya Murewa laye ulandela ubizo olufanayo ngemva kokusabela ubizo kubandla lesion Christian Church (ZCC).\nUMurewa ongudokotela owaze wanikezwa ibizo lokuthi nguFlying Doctor (udokotela ondizayo) ngesikhathi edlalela iAjax le Umtata Bush Bucks, akwaziwa okunengi ngaye lokhu watshiya umdlalo wenguqu.


Nehemiya 2: IBhayibheli\nIsahluko:1 2 3 4 5 6 7 8 9 10 11 12 13\nKwathi ngenyanga kaNisani ngomnyaka wamashumi amabili ka-Aritahishashita inkosi, iwayini liphambi kwakhe, ngaliphakamisa iwayini, ngalinika inkosi. Ngangingazange ngibiphe phambi kwayo.\n2 Inkosi yathi kimi: “Ubuso bakho bubipheleni, lokhu ungaguli, na? Lokhu kungukudabuka kwenhliziyo kuphela.” Ngase ngesaba kakhulu.\n3 Ngathi enkosini: “Mayime njalo inkosi; ubuso bami bungebiphe ngani, lapho umuzi, indawo yamathuna awobaba, uchithekile namasango awo eshiswe ngomlilo, na?”\n4 Yayisithi inkosi kimi: “Ukhala ngani?” Ngase ngikhuleka kuNkulunkulu wezulu.\n5 Ngathi enkosini: “Uma kukuhle enkosini, uma inceku yakho ifumene umusa emehlweni akho, ungivumele ukuba ngiye kwaJuda emzini wamathuna awobaba ukuba ngiwuvuse.”\n6 Inkosi yathi kimi, inkosikazi ihlezi eceleni kwayo: “Uhambo lwakho luyakuba yisikhathi esingakanani, nokubuya kuyakuba nini na?” Kwaba kuhle-ke enkosini ukuvuma ukuba ngihambe; ngayitshela isikhathi esithile.\n7 Futhi ngathi enkosini: “Uma kukuhle enkosini, manginikwe izincwadi kubabusi phesheya koMfula, ukuze bavume ukuba ngidlule ngize ngifike kwaJuda,\n8 kanye nencwadi ku-Asafa umlindihlathi lenkosi ukuba anginike imithi yemishayo yamasango enqaba ehlangene nethempeli, neyongange lomuzi, neyendlu engiyakungena kuyo.” Inkosi yanginika lokhu ngokwesandla esihle sikaNkulunkulu wami esasiphezu kwami.\n9 Ngase ngifika kubabusi phesheya koMfula, ngabanika izincwadi zenkosi. Inkosi yayithume nami izinduna zempi nabamahhashi.\n10 Kepha lapho umHoroni, uSanibalati, noThobiya inceku yakwa-Amoni sebezwile lokho, kwaba kubi kakhulu kubo ukuthi kufike umuntu ukufuna inhlalakahle ka-Israyeli.\n11 Ngase ngifika eJerusalema, ngahlala khona izinsuku ezintathu.\n12 Ngavuka ebusuku, mina nabantu abathile abayingcosana; angitshelanga muntu lokho uNkulunkulu akubeke enhliziyweni yami ukuba ngikwenzele iJerusalema; futhi kwakungekho silwane nami ngaphandle kwesilwane engangikhwele kuso.\n13 Ngaphuma ngeSango Lesigodi ebusuku, ngaya eMthonjeni kaDrako naseSangweni Lomquba, ngabuka izingange zaseJerusalema ezazibhidliziwe namasango alo ayeshiswe ngomlilo.\n14 Ngase ngikhuphukela eSangweni Lomthombo naseChibini Lenkosi, kepha kwakungekho ndawo yokuba kudlule isilwane engangiphezu kwaso.\n15 Ngangikhuphula umfudlana ebusuku, ngabuka ugange, ngaphenduka, ngangena ngeSango Lesigodi, ngaphindela emuva.\n16 Ababusi babengazi lapho ngangiye khona nengikwenzileyo; futhi ngangingakabatsheli abaJuda, nabapristi, nabakhulu, nababusi, nabanye ababewenza umsebenzi.\n17 Kepha ngase ngithi kubo: “Niyayibona inhlupheko esikuyona, lokhu iJerusalema lichithekile namasango alo eshiswe ngomlilo; wozani sivuse ugange lwaseJerusalema ukuba singabe sisaba yihlazo.”\n18 Ngabatshela ngesandla sikaNkulunkulu wami esasisihle phezu kwami, nangamazwi enkosi eyayiwakhulume kimi. Bathi: “Masisuke sakhe,” beqinisela izandla zabo lowo msebenzi.\n19 Kepha lapho uSanebalati, umHoroni, noThobiya inceku yakwa-Amoni, noGeshemi wase-Arabiya bezwa lokho, basihleka usulu, basidelela, bathi: “Yini lokhu enikwenzayo na? Niyakuyihlubuka inkosi na?”\n20 Ngase ngibabuyisela amazwi, ngathi kubo: “UNkulunkulu wezulu uyakusiphumelelisa; ngalokho thina zinceku zakhe siyakusuka sakhe, kepha nina aninasabelo, nalungelo, nasikhumbuzo eJerusalema.”


Ama-Israyeli Ayeyizigqili Yini EGibhithe? | Ubukwazi Yini?\nINqabayokulinda—Efundwayo | March 2020\nBALA KU Abua Acholi Afrikaans Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Arabic Armenian Armenian (West) Assamese Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Costa Rican Sign Language Croatian Czech Damara Dangme Danish Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fante Fijian Finnish Fon French Ga Garifuna Georgian German Gitonga Gokana Greek Greenlandic Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Hungarian Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian IsiCakchiquel (Western) IsiChiga IsiHavu IsiKamba IsiMixe (seNorth Central) IsiNsenga (esikhulunywa eZambia) IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Isoko Italian Italian Sign Language Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kituba Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Lari Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Meetto Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Panamanian Sign Language Pangasinan Papiamento (Curaçao) Persian Polish Ponapean Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Taabwa Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseNigeria Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu\nNgaphandle kobufakazi esibuthola eBhayibhilini, yibuphi obunye obutshengisa ukuthi ama-Israyeli ayeyizigqili eGibhithe?\nIBhayibhili lisitshela ukuthi kwathi sekudlule iminyaka uJosefa ehanjiswe eGibhithe ngamaMidiyani, uJakhobe lemuli yakhe bathutha besuka eKhenani besiya eGibhithe. Bafika bahlala endaweni okuthiwa yiGosheni duze lomfula uNayili. (Gen. 47:1, 6) Abako-Israyeli baqhubeka ‘bezalana njalo besanda kakhulu.’ Yikho abaseGibhithe baqalisa ukubesaba futhi bababamba ngamandla ukuthi babe yizigqili.—Eks. 1:7-14.\nAbanye abaphikisi beBhayibhili abayikholwa indaba le, bathi iyinganekwane. Lanxa kunjalo bukhona ubufakazi obutshengisa ukuthi abantu okuthiwa ngama-Semite * babe yizigqili eGibhithe.\nNgokwesibonelo, abezembali bavumbulula izindawo enyakatho ye-Egypt lapho okwakuhlala khona abantu. Usikhwicamfundo okuthiwa nguJohn Bimson ubika ukuthi kulobufakazi obuyi-20 kumbe obedlula lapho obutshengisa ukuthi ama-Semite ake ahlala endaweni leyo esenyakatho ye-Egypt. Kanti njalo ohlola imbali ye-Egypt okuthiwa nguJames K. Hoffmeier uthi: “Phose kusukela ngomnyaka ka-1800 kusiya ku-1540 B.C., * iGibhithe yayiyindawo ekhangayo ebantwini abakhuluma isi-Semitic ababehlala entshonalanga ye-Asia [lapho imuli kaJakhobe eyavela khona] futhi babethuthela kuyo.” Uphinda athi: “Lesi kwakuyisikhathi sinye lesikhathi sika-Abrahama, u-Isaka loJakhobe futhi sihambelana lezikhathi lezenzakalo ezibhalwe ebhukwini likaGenesisi.”\nKulobunye futhi ubufakazi obutholakala eningizimu ye-Egypt. Imibhalo yabo-2000 B.C.E., kusiya kubo-1600 B.C.E., ilamabizo ezigqili ezazisebenza endlini etholakala eningizimu ye-Egypt. Emabizweni lawo, adlula 40 ngawama-Semite. Izigqili lezi kumbe izinceku zazipheka, zithunga futhi zisenza eminye imisebenzi enzima. UHoffmeier uthi: “Njengoba kwakulama-Semite adlula 40 ayesebenza endlini eyodwa eThebaid [eningizimu ye-Egypt], kungenzakala ukuthi inani lalawo ayehlala kulo lonke elaseGibhithe ikakhulu duze lomfula uNayili lalilikhulu.”\nOwezembali okuthiwa nguDavid Rohl wabhala ukuthi amanye amabizo ezigqili asembhalweni leyo “ahambelana lamabizo ongawabala eBhayibhilini.” Ngokwesibonelo, amanye akhona ahambelana lebizo elithi Isakhari, Asheri lelithi Shifira. (Eks. 1:3, 4, 15) URohl uphetha esithi: “Lobu yibufakazi beqiniso obutshengisa ukuthi ama-Israyeli ayeyizigqili eGibhithe.”\nUBimson uthi: “Abezembali bayazifakazela izinto ezibhalwe eBhayibhilini mayelana lobugqili eGibhithe kanye lokuphuma khona.”\n^ indima 4 Ibizo elithi Semite lithethwe kwelithi Shemu, owayengomunye wamadodana amathathu kaNowa. Izizukulwane zikaShemu kungenzakala zazigoqela ama-Elami, ama-Asiriya, amaKhaledi, amaHebheru, amaSiriya kanye lemihlobo etshiyeneyo yama-Arabhi.\n^ indima 5 U-B.C.E., umela ukuthi “Before the Common Era,” okutsho isi-khathi uJesu engakabuyi emhlabeni.\nw20 March k. 30\nUkuthanda UJehova Kuzakwenza Ubhabhathizwe\nUsukulungele Yini Ukubhabhathizwa?\nINDABA YOKUPHILA “Silapha! Thumani Thina!”\nYisiphi Isikhathi Esifaneleyo Sokukhuluma?\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA—EFUNDWAYO March 2020\nAudio Izindlela zokudawuniloda okuku-audio okurekhodiweyo INQABAYOKULINDA—EFUNDWAYO March 2020\nThumeza Thumeza INQABAYOKULINDA—EFUNDWAYO March 2020\nINQABAYOKULINDA—EFUNDWAYO March 2020


UJehova Uyasiduduza Kuzo Zonke Izinhlupho Zethu | Isifundo\n‘UNkulunkulu wenduduzo yonke osiduduzayo kuzo zonke izinhlupheko zethu.’—2 KHOR. 1:3, 4.\nIZINGOMA: 38, 6\nKungani singakhangelela ukuthi abantu abatshadayo labalezimuli bazahlangana lezinhlupho ezithile?\nUkuthandaza kwabanceda njani abanye abantu okukhulunywa ngabo eBhayibhilini?\nUngabaduduza njani abanye?\n1, 2. UJehova usiduduza njani nxa silezinhlupho njalo iLizwi lakhe lisitshelani?\nOMUNYE umzalwane ongakatshadi wayecabanga ngombhalo ka-1 Khorinte 7:28 okhuluma ngokuthi labo abathathanayo “bazabona izinhlupho ezinengi.” Wabuza omunye umdala webandla oseleminyaka eminengi etshadile wathi: “Zinhlupho bani lezi njalo ngingazibekezelela njani nxa ngingatshada?” Engakamphenduli wamcela ukuthi akhangele amanye amazwi atshiwo ngumphostoli uPhawuli athi uJehova ‘nguNkulunkulu wenduduzo yonke osiduduzayo kuzo zonke izinhlupheko zethu.’—2 Khor. 1:3, 4.\n2 UJehova uBaba wethu uyasithanda kakhulu futhi uyasiduduza nxa sisehlelwa zinhlupho. Kungenzakala ukuthi lawe uyakhumbula indlela akuncedisa ngayo esebenzisa iLizwi lakhe. Lokhu kusenza sibe leqiniso lokuthi uJehova usifisela okuhle njengoba wenza njalo lasebantwini bakhe endulo.—Bala uJeremiya 29:11, 12.\n3. Yiphi imibuzo esizaxoxa ngayo?\n3 Izikhathi ezinengi kubalula ukubekezelela izinhlupho nxa sikwazi ukuthi zibangelwa yini. Kunjalo langenhlupho ezibakhona ebantwini abatshadileyo labalezimuli. Yiziphi izinto ezingabangela ‘izinhlupho’ uPhawuli ayekhuluma ngazo? Yiziphi izibonelo zasendulo lezanamuhla ezingasinceda ukuthi sithole induduzo? Ukufunda ngezibonelo lezi kuzasinceda ukuthi sibekezele.\n4, 5. Yiziphi ezinye izinto ezingabangela inhlupho kwabatshadileyo?\n4 UJehova wathi esedale owesifazana wokuqala wamusa endodeni ukuthi abe ngumkayo wasesithi: “Indoda izadela uyise lonina imanyane lomkayo, bona babe nyamanye.” (Gen. 2:24) Kodwa ngenxa yokuthi silesono ukutshada lokuba lemuli kungabangela izinhlupho. (Rom. 3:23) Ngokwesibonelo nxa intombi ingakatshadi iyabe ingaphansi kwabazali bayo kodwa nxa isitshadile uNkulunkulu ukhangelele ukuthi izithobe kumyeni wayo ngoba nguye oseyinhloko emulini. (1 Khor. 11:3) Kodwa lokhu akulula kulabo abasanda kutshada. Lanxa kunjalo iLizwi likaNkulunkulu lithi inkosikazi kumele ikwamukele ukuthi isizaqondiswa ngumkayo hatshi abazali. Ikanti izihlobo lazo zingabangela ukuthi abasanda kutshada babe lezinhlupho.\n5 Zikhona njalo ezinye inhlupho ezingavela nxa inkosikazi isikhulelwe. Lanxa abatshadileyo bengabe bethokoza ngokuthi sebezakuba lomntwana kulezinye izinto ezingenza bakhathazeke. Ngokwesibonelo bangakhathazeka ngokuthi umama kasoze abe lohlupho yini ngesikhathi ezithwele loba ngempilakahle yomntwana. Okunye okungabenza bangahlaliseki yikucabanga ngezimali ezidingakalayo ukuze bamnakekele. Kanti njalo izinto ziyantshintsha nxa umntwana esezelwe. Izikhathi ezinengi uthando lukamama luba semntwaneni kakhulu njalo amanye amadoda acina esecabanga ukuthi awasathandwa. Okunye njalo yikuthi umsebenzi uyabe usumandela ubaba ngoba kuyabe sekumele anakekele umama lomntwana.\n6-8. Ukuswela abantwana kungabaphatha njani abatshadileyo?\n6 Obunye ubunzima abatshadileyo abahlangana labo yikuthi bayabe befisa ukuba labantwana kodwa kusala. Lokhu kungabangela ukuthi inkosikazi ihlale ikhathazekile. (Zaga. 13:12) Lasendulo ukuswela inzalo kwakubazwisa ubuhlungu kakhulu omama. Yikho uRakheli umkaJakobe waveza ubuhlungu ayebuzwa lapho ebona udadewabo esiba labantwana yena engelabo. (Gen. 30:1, 2) Kwamanye amazwe kulisiko ukuthi umuntu abe labantwana abanengi njalo abanali abakulawo mazwe bajayele ukubuzwa ukuthi yindaba bengelabantwana. Lanxa bezama ukubaphendula labobantu bandise ukubatshela ukuthi, “Sizalithandazela.”\n7 Omunye udadewethu wase-England wayefisa kakhulu ukuba lomntwana kodwa kusehlula. Kwamkhathaza kakhulu ukwazi ukuthi wayengasoze afa aba lomntwana. Yikho yena lomkakhe babona kungcono ukuthi badinge umntwana abangamgcina. Lanxa kunjalo uthi: “Ubuhlungu bokuswela inzalo abuzange buphele. Ngangikwazi ukuthi ukuba lomntwana wokuphiwa kutshiyene lokuba lowethumbu lakho.”\n8 IBhayibhili lithi abesifazana abangamaKhristu “bazasindiswa ngokuzala abantwana.” (1 Tim. 2:15) Ivesi le kayitsho ukuthi abesifazana bazathola ukuphila okuphakade ngenxa yokuba labantwana. Kodwa itsho ukuthi nxa umama ekhangele abantwabakhe lezindaba zomuzi wakhe uyancedakala ngoba kasoze atshone enyeya abanye loba ezigaxa ezindabeni ezingaqondananga laye. (1 Tim. 5:13) Lanxa kunjalo zikhona ezinye izinhlupho angahlangana lazo ngenxa yokutshada lokuba lemuli.\nKuyini okungakududuza nxa ufelwe ngotshade laye? (Khangela indima 9 lo-12)\n9. Yiluphi olunye uhlupho abatshadileyo abangahlangana lalo?\n9 Ukufelwa ngotshade laye ngolunye uhlupho olunzima kakhulu olwehlela abatshadileyo. Lanxa uyabe ungakhangelelanga ukuthi lokhu kungakwehlela, kuyenzakala ngezinye izikhathi njalo kuyabe sekumele ubekezele. Sonke silethemba lokuthi abafileyo bazavuswa. (Joh. 5:28, 29) Ithemba leli liyaduduza sibili ikakhulu nxa wafelwa ngomunye wakho. Kanti njalo litshengisa indlela uBaba wethu olothando asebenzisa ngayo iLizwi lakhe ukuze asisekele njalo asiduduze kuzo zonke izinhlupheko zethu. Ake sixoxe ngezinye izibonelo zabantu ababesebunzimeni njalo sibone lokuthi uJehova wabaduduza njani.\n10. Kuyini okwasiza uHana ngesikhathi ephakathi kohlupho? (Khangela umfanekiso osekuqaliseni.)\n10 UHana owayeyintandokazi ka-Elikhana wake waba phakathi kohlupho oluthile. Wahlala iminyaka engelabantwana kodwa unyanewabo uPhenina elabantwana abanengi. (Bala u-1 Samuyeli 1:4-7.) IBhayibhili lithi “minyaka yonke” unyanewabo wayemgolomba ukuze amcaphule. Lokhu kwakubangela ukuthi ahlale ekhathazekile njalo esizwa ubuhlungu. UHana wakhuleka kuJehova ecela ukuthi amsize. Wayelalo yini ithemba lokuthi uJehova uzamphendula? Ye wayelalo sibili ngoba sitshelwa ukuthi ngemva kokuthandaza ubuso bakhe babungasadananga. (1 Sam. 1:12, 17, 18) Kusegcekeni ukuthi wayethemba ukuthi uJehova angamnika lokho ayekucelile loba amduduze ngenye indlela.\n11. Umthandazo ungasiduduza njani?\n11 Sizaqhubeka silokhu sihlangana lezinhlupho ezitshiyeneyo njengoba siphila emhlabeni lo obuswa nguSathane. (1 Joh. 5:19) Kodwa okusinika amandla yikwazi ukuthi uJehova “nguNkulunkulu wenduduzo yonke.” Okunye okungasinceda ukuthi silwisane lezinhlupho zethu yikuthandaza. Lokhu yikho kanye okwenziwa nguHana. Wakhuleka kuJehova emtshela konke okwakumkhathaza njalo wamncenga ukuthi amsize. Lathi kumele senze okufananayo, kufanele simncenge uJehova futhi sitsho konke okusenzikini yezinhliziyo zethu.—Flp. 4:6, 7.\n12. Kuyini okwanceda u-Ana ukuthi ahlale ethokoza?\n12 Lanxa ungabe ukhathazekile ngokuthi awulabantwana kumbe ngenxa yokuthi wafelwa, ungayithola induduzo. Ngokwesibonelo umphrofethikazi u-Ana wafelwa ngumkakhe beleminyaka engu-7 betshadile futhi kukhanya babengakabi labantwana. Kodwa kuyini okwamnceda ukuthi abekezelele ubunzima lobu? IBhayibhili lithi “kazange lanini asuke ethempelini kodwa wayekhonza ubusuku lemini, ezila njalo ethandaza.” (Luk. 2:37) Ukukhuthala ekukhonzeni kwamduduza sibili u-Ana futhi kwamnceda ukuthi ahlale ethokoza.\n13. Tshono isibonelo esitshengisa ukuthi abazalwane bangasiduduza nxa siphakathi kohlupho.\n13 Abanye abangasiduduza ngabafowethu labodadewethu esikhonza labo. (Zaga. 18:24) Ngokwesibonelo enye intombazana okuthiwa nguPaula ibika ukuthi yezwa ubuhlungu kakhulu ngesikhathi unina etshiya ukukhonza. Ngalesosikhathi yayileminyaka emihlanu kuphela futhi kwakungalula kuyo lokhu. Abazalwane bamnceda njani uPaula? Udade okuthiwa ngu-Ann owayeliphayona kulelobandla wamkhuthaza njalo waqalisa ukufunda laye iBhayibhili. UPaula uthi: “U-Ann wayengayisiso sihlobo sami kodwa indlela ayengithanda ngayo yanginceda kakhulu ukuthi ngiqhubeke ngikhonza uJehova.” UPaula ulokhu eqinile ekukhonzeni futhi okumthokozisa kakhulu yikuthi lonina sewabuyela kuJehova. U-Ann laye uyathokoza nxa ebona uPaula elokhu ethuthuka.\n14. Kusinceda ngani ukududuza abanye?\n14 Ukududuza abanye nxa bephakathi kohlupho kuyasisiza ukuthi sikhohlwe ngezethu inhlupho. Ngokwesibonelo odadewethu abanengi sebakunanzelela ukuthi ukutshumayela izindaba ezinhle kubenza bathokoze ngoba kubanika ithuba lokwenza intando kaNkulunkulu. Ikanti abanye ukutshumayela bakubona kuliphilisi elibagcina bephilile. Okunye njalo yikuthi ukutshumayela kusinika ithuba lokutshengisa abantu emphakathini ukuthi siyabathanda. Kanti njalo ukwenzela abazalwane bethu okuhle kusenza simanyane. (Flp. 2:4) Umphostoli uPhawuli wasitshiyela isibonelo esihle endabeni le. Waphatha abazalwane baseThesalonika “njengomama esondla abantwana bakhe abancinyane” lanjengobaba ephatha abantwabakhe.—Bala u-1 Thesalonika 2:7, 11, 12.\nUKUDUDUZA ABANYE EMULINI\n15. Ngobani abaphiwe umlandu wokufundisa abantwana?\n15 Okunye esingakwenza yikududuza lokuncedisa izimuli. Kwezinye izikhathi abanye abazali abasanda kuba ngoFakazi bangasicela ukuthi sifunde labantwababo iBhayibhili. Loba kunjalo iMibhalo itshengisa ukuthi umsebenzi wokufundisa lokuqeqetsha abantwana ngowabazali. (Zaga. 23:22; Efe. 6:1-4) Kodwa kwesinye isikhathi kungadingakala ukuthi abazali bacele abanye babasize endabeni le. Lanxa kunjalo akumelanga bakhohlwe ukuthi umsebenzi lo ngowabo. Kuqakathekile lokuthi baqhubeke bezama ukubazi ngcono abantwababo.\n16. Kuyini okufanele sikukhumbule nxa sifundisa abantwana abangayisibo bethu?\n16 Nxa umzali angakucela ukuthi ufunde iBhayibhili labantwabakhe akumelanga umthathele umsebenzi wakhe. Kwezinye izikhathi ungacelwa ukuthi ufunde labantwana abalabazali abangayisibo oFakazi. Okumele ukunanzelele yikuthi nxa ufunda labo awucini ususenza angani ungumzali wabo. Kungaba kuhle lokuthi ufunde labo ungakibo umzali wabo ekhona loba kulomunye uFakazi oyisibonelo esihle kumbe kwenye indawo efaneleyo. Lokhu kuzakwenza abanye bangabi lensolo kumbe bazibuze ukuthi kwenzakalani. Mhlawumbe ngokuhamba kwesikhathi abazali babo bazabona kungcono ukuthi bazifundisele abantwababo ngoJehova.\n17. Abantwana abathanda uJehova bangabaduduza njani abanye emulini?\n17 Abantwana abathanda uJehova bangaba lusizo emulini ngoba balakho ukududuza abanye lokubakhuthaza. Lokhu bangakwenza ngokuhlonipha abazali babo lokubanakekela kanye lokuhlala bethembekile kuJehova. UZamcolo engakafiki kwakulendoda okwakuthiwa nguLameki eyayikhonza uJehova. ULameki wakhuluma ngendodana yakhe uNowa wathi: “Izasiduduza emsebenzini lasekutshikatshikeni kwethu okubuhlungu ngezandla zethu okubangwa ngumhlabathi uJehova awuthukileyo.” Isiphrofetho lesi sagcwaliseka ngemva kukaZamcolo lapho uJehova esusa isiqalekiso ayesifakile phezu komhlabathi. (Gen. 5:29; 8:21) Lanamuhla abantwana abakhonza uJehova bangaduduza abanye ezimulini zangakibo njalo babasize ukuthi babekezelele inhlupho abahlangana lazo.\n18. Kuyini okuzasinceda ukuthi sibekezelele loba yibuphi ubunzima esingahlangana labo?\n18 Ukuthandaza zikhathi zonke lokucabangisisa ngezibonelo ezinhle eziseBhayibhilini kanye lokuba lobudlelwano obuhle labazalwane kuyabaduduza abantu bakaJehova namuhla. (Bala iHubo 145:18, 19.) Ukwazi ukuthi uJehova uyasiduduza kuzo zonke izinhlupho zethu kuzasinceda ukuthi sibekezelele loba yibuphi ubunzima esingahlangana labo.


Section 4-2A-14 - Refunding bonds. :: 2016 Code of Alabama :: US Codes and Statutes :: US Law :: Justia\nJustia US Law US Codes and Statutes Code of Alabama 2016 Code of Alabama Title 4 - AVIATION. Chapter 2A - ALABAMA INTERNATIONAL AIRPORT AUTHORITY. Section 4-2A-14 - Refunding bonds.\nAL Code § 4-2A-14 (2016) What's This?


UJesu Ulapha Amadoda Alitjhumi Anobulepheru (Lukasi 17) | Ipilo KaJesu\nKulatjhwa Amadoda Alitjhumi Anobulepheru—Yinye Iyathokoza\nUJESU ULAPHA AMADODA ALITJHUMI ANOBULEPHERU\nUJesu utjharaganisa amano weSanhedrini wokumbulala, uya edorobheni elibizwa ngokuthi yi-Efrayimu, pheze elisetlhagwini-pumalanga yeJerusalema. Uhlala lapho nabafundi bakhe, kude namanabakhe. (Jwanisi 11:54) Nokho, kutjhidela isikhathi sePhasika langomnyaka ka-33, nje-ke uJesu uyakhamba godu. Utjhinga etlhagwini yeSamariya, ukhuphukela eGalile, begodu leli likhambo lakhe lamaswaphela endaweni le ngaphambi kokuhlongakala kwakhe.\nEkuthomeni kwekhambweli, uJesu asakhamba isabelo nesabelo, uhlangana namadoda alitjhumi anobulepheru. Ngezinye iinkhathi, ubulwelobu budla kancani kancani izitho zomzimba womuntu—imino, amazwani, namkha iindlebe. (Numeri 12:10-12) UmThetho kaZimu uthi umuntu ophethwe bulepheru kufuze arhuwelele athi, “Ngisilaphele! Ngisilaphele!” begodu angahlali nabantu.—Levitikusi 13:45, 46.\nAmadoda alitjhumi la, enza ngokuvumelana nomThetho kaZimu, ajamela kude noJesu. Kodwana ayarhuwelela athi: “Jesu, Mfundisi, sirhawukela!” UJesu nakabona amadoda la, uthi kiwo: “Khambani niyoziveza ebaphristini.” (Lukasi 17:13, 14) Ngalokhu, uJesu utjengisa bona uyawuhlonipha umThetho kaZimu, onikela abaphristi ilungelo lokutjho ukuthi abantu abalatjhwe ubulepheru bapholile ekuguleni kwabo. Ngemva kwalokho bangahlala godu hlangana nabantu abaphilileko.—Levitikusi 13:9-17.\nAmadoda anobulepheru la, ayakholelwa emandleni kaJesu wokwenza imikarisomraro. Ngitjho nanyana angakalatjhwa, ayakhamba aya ebaphristini. Nawasendleleni, ukukholelwa kwawo kuJesu kuyavuzwa. Athoma ukubona nokuzwa ukuthi alatjhiwe!\nAmadoda alithoba ahlanjululiweko aragela phambili nekhambo lawo. Kodwana yinye iyajika. Indoda emSamariya le, ibuyela emva iyokufuna uJesu. Kubayini? Ifuna ukuthokoza uJesu ngalokho okwenzekileko. Ogade anobulepheru lo, ‘udumisa uZimu ngelizwi elikhulu,’ alemuka bona nguye ompholisileko. (Lukasi 17:15) Nakafumana uJesu, uguqa phambi kwakhe, uyamthokoza.\nUJesu utjela labo abambhodileko, uthi: “Wolitjhumi ahlanjululiwe, kghani akusinjalo? Nje-ke, akuphi amanye alithoba? Akekho omunye na ojikileko bona azokudumisa uZimu ngaphandle kwendoda le yakenye inarha?” Nje-ke, uJesu utjela indoda yomSamariya uthi: “Sikima, ukhambe; ukukholwa kwakho kukupholisile.”—Lukasi 17:17-19.\nNgokulapha amadoda alitjhumi anobulepheru, uJesu utjengisa ukuthi usekelwa nguJehova uZimu. Omunye wabalitjhumaba akalatjhwa kwaphela zizenzo zakaJesu, kodwana kungenzeka usendleleni eya ekuphileni. Thina asiphili esikhathini lapho uZimu asebenzisa khona uJesu bona alaphe abantu ngemikarisomiraro. Nokho, ngokukholwa kuJesu, singaba sendleleni eya ekuphileni—ukuphila okungapheliko. Njengendoda yomSamariya leya, siyatjengisa na ukuthi siyathokoza?\nUJesu uwatjharaganisa njani amano wokumbulala?\nKubayini amadoda alitjhumi anobulepheru ajamela kude, begodu kubayini uJesu awatjela ukuthi aye ebaphristini?\nNgisiphi isifundo esisifumana kilokho okwenziwa yindoda yomSamariya?


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