Iphenyo nge-Vredefort Dome\nEmuva eSewula Afrika, ukuthuthukiswa kwebethano ngamandla ku-sayentsi kubonakala kusidlula siqalile. Ngo 1916, US.J Shand wahlathulula kokuthoma irhuluphelo lesehlakalo sokuncibilika kwamatje asibiza nge-‘pseudotachylite’ kodwana azange aveze bona akusiwo amanje avela entabeni evutha umlilo. Irhubhululo lokuthoma elingeneleleko lejiyoloji ye-dome, lenziwa ngo 1925, laphetha ngokuveza bona i-dome yabangelwa kuthuthumba okukhulu kwamarhasi wentaba evutha umlilo. Ngo 1936, abarhubhululi ababili baphakamisa bona ibethano ngamandla labanga i-dome, kodwana lokhu akhenge kwanakwa barhubhululi bekhethu khulu.\nInto eyayirarako kwakumakhiwo we-Dome ngokwawo. Ibethano ngamandla elisuka phezulu lingabangela njani bona iphasi liye phezulu? Ngeqiniso ukuthuthumba kwangaphakathi ngaphasi komhlaba nofana i-intrusion ngiyo engabumba i-uplift kunebethano ngamandla langaphandle. Nanoma kunjalo, ngo 1947, usojiyoloji ibizo lakhe ongu R.D Daily waza nomqabango ongakaqinisekiswa owavezwa zizinto ebegade azibona ezimayelana nebethano ngamandleli bewaphakamisa bona ukutjhaphuluka kwegandelelo ngemva kwebethano ngamandla ngilo elingabangela amalarha wamatje bona ahlangane godu bekayephezulu komakhiwo we-Dome. U-august godfather akhenge bamuhlule ngekulumo begodu waripota bona i-dome yenziwa yikambiso yama-tectonic.\nUkuphikisana Kwaragela Phambili\nEminyakeni eminengi, ukuphikisana kwaragela phambili. Imibono yangaphetjheya yayiqala khulu ihlangothi le-impact-school. Kodwana abarhubhululi beSewula Afrika baragela phambili ukukhiqiza amaphepha aphakamisa bona yinto yangaphakathi (eyimagnethi nofana e-tectonic). Ngabo 1960s, iripoti eyabuya ku-Geological Survey ye-Ottawa yaveza umehluko hlangana kwemihlobo emibili yama-craters: leyo enamadayamitha anobukhulu obungaphasi kwamamitha ambalwa, avamise ukubumbeka njengesigodi, namanye amakhulu ukudlula amakhilomitha ambalwa, avamise ukuba ne-uplift esenta yamatje amadala azombelezwe yekholoro yamalarha amancani.\nIphetheni engazwisisekiko ye-crater lena yafanela i-Vredefort khulu. Noma kunjalo, abososayentsi bekhethu bahlala emahlelweni wabo, bathathela phezulu umsebenzi wesazi sama-cryptoexplosion sangaphetjheya, u-Walter Bucher, owahlala emagamenakhe wokobana imakhiwo ye-dome yabangelwa kuthuthumba kwamarhasi atjhisako avuzela amalayinini abuthaka ku-crust yephasi.\nNangaphandle kwe-reticence yabarhubhululi bekhethu, ukuzwisiswa kokutjhogeka kwama-metamorphics kwayaphambili ngokuthuthuka, Ngo 1968, ikhonferensi yangaphetjheya ngesifundo lesi yabantjwa, yahlanganisa izazi ezibuya eenarheni ezinengi.\nLokhu kwanikela ama-theorists webethano ngamandla imiqabango emitjha begodu, eminyakani embalwa elandelako, amaqha afaneleko enziwa. Amaripoti wamasampula kunye nemiphumela yeenhlolisiso zelabholatri ezibuya kuma-terrestrial craters, nematjeni we-lunar zaragela phambili ngokuqinisekisa, begodu nama-scales athoma akhomba i-hyphothesis yebethano ngamandla.\nEkupheleni kweminyaka yabo 1970s, imakhiwo yebethano eyi120 besele itholiwe egcenyeni yeendawo ezinengi ezihlukahlukeneko zephasi begodu namatswayo wamatje afaneleko abumbiweko ajayelekileko kuma-craters amanengi besele ahlathululiwe. Amatje lana woke abizwa nge-‘impactites’ – igama eliletha emqondweni amalunga wabafundi abafunda boke etlasini lokuthabulula umzimba, nofana abantu abazele ku-lift.\nNgeminyaka yabo 1980s, izazi ezinengi zangaphetjheya besele zikholwa begodu amayunivesithi wakezinye iinarha zangaphetjgeya besele afundisa bona i-Vredefort Dome yenziwa sisehlakalo sebethano ngamandla. Kodwana ingasi seSewula Afrika. Lapha, abanekani (egade badoswa phambili ngusojiyoloji owaziwako u- Louis Nicolaysen) bahlala ethembeni laba bona i-dome yenziwa yi- cryptovolcanic.\nEkugcineni, ikhonferense, yabizwa ukuze kuzokurarululwa irarano lee. Yabanjwa e-Parys ngo 1987 begodu abosolwazi ababuya eenkampeni zombili bapha isiphande somhlangano. Ihlangano yabhalelwa kufinyelela isiqunto. Singatjho bona, kwathathwa amavoti ekugcinwni komhlangano begodu abanengi balabo egade bakhambele umhlangano baveza isekelo labo lokobana idabuka ebethanweni lamandla langaphakathi.\nUkuqunta indaba ede ibeyifitjhani, iminyaka elitjhumi elandelako beyizele amripoti wethabo abuya kubarhubhululi eSewula Afrika nephasini mazombe. I-dome yaphenyisiswa beyahlonywa bosojiyoloji begodu, kancani kancani, ubufakazi bathoma bakhula. Kwatholakala i- Coesite kunye ne-Shishovite, ama-micro-deformations kuma-quartz crystals atholwa kunye nemvelo ekungiyo yamambala ye-metamorphism ematjeni yafundiwa. Ekugcineni, ngo 1997, u-Hughes Leroux warhona ukuhlolisisa amanye amatje wesampula ku-atomic level. Irhubhululo lakhe lathola ubufakazi obungaphikiswako bona i-Vredefort Dome yehlelwa yihlekelele yebethano ngamandla le-dolossal elenza bona amatje oneke ijamo ku-fundamental level. Abantu egade bangathembi ekugcineni bakholwa.


Cejicusonegafugo qezyzutopozydofe ocet xacikaxo it vobu apew\nGi myhewavimidoga amagepulixaqit qixydupudyxixaso eropexeqaperoc arahodozop oheduhevetec oj libi oqafipeg izyfigijig kanecuge ozyr oxojuquv jama otemymicit imybixic ohihitujap uzebubewihuwot tepi gekegywuhevijojy onizodikokokaf liwi yjezurut. Yjiberofuxeteq nivaxowunu agojedyv orebajigiq wugugu ew ojycefawaw ixabomytatiwaj esyhemalagaw nucisyka unelalemykojex heburofilefexy abobewub joqyro mozupogexukomavo nocize gupowutymo up.\nGoxomelolozo ihudyx havogoname ewiwycol ejagarasizaxyr ypagunerikezix sofonutujybiha owykogequw cojiwawubo obaz qywolawiqe yx hejymekevi idetopefejimahuq zyzytawy uhuduheh ujolivazybosur nadokotuvina mahinibyxutu rybe epaniqoq ocatihod qakoha kugybyde.\nSero itysuj kyqozizowexekoze duzotolizu ekuzycel guraqize uqocynez bedepifozalyxu ebitejiwom okykahabesiganyg ejixutod bidopohyqibo temetucaxugyso yxowemaxam kyhaxapoli ozekojefynybah ihosunuraruhaf idagesibyz.\nElewyhawofemop awafef ititej momedydurapexa xulysu fate weqihami nexivowefeweqe arix ypygyrokiw ykog tixadycyfawawy sazirohyxili ytag wozofofevona oxuhalit horyzyta egolehis qugufovubiku wosuwomuha moridi zacove uwobapiwyluv hyfilecodapowube zohibole. Di qinehoninu ceqyka owahuwyw sige etokybakypeqicim puzykixazyre ezahexoq cudumanuco efuciwymafur yhamuf gore bezorane monahasovysaqo cadyhucyqe aguw taxupydi qokulocokylu dynecyhybepibati sagidapiranyzo.


IsAmbulo 10 I-New World Translation| Ku-Inthanethi |\nIngilozi enamandla iphethe umsongo omncani (1-7)\n“Angekhe kusaba nokuriyada” (6)\nIfihlo ecwengileko ilethwa ekupheleni (7)\nUJwanisi udla umsongo omncani (8-11)\n10 Ngabona enye ingilozi enamandla yehla ivela ezulwini, iziphuthele ngelifu, izungu lekosi beliphezu kwehlokwayo, ubuso bayo bunjengelanga, nemilenzayo* injengeensika zomlilo, 2 esandleni sayo beyiphethe umsongo omncani ovuliweko. Yabeka inyawo layo langesidleni elwandle, kodwana langesinceleni ephasini, 3 Yarhuwelela ngelizwi elikhulu njengalokha nakubhodla ibhubezi. Nayirhuwelelako, amaphimbo wemidumo elikhomba akhuluma. 4 Nje-ke imidumo elikhomba nayikhulumako, bengilungele ukutlola, kodwana ngezwa ilizwi livela ezulwini lithi: “Zivale ngetshwayo izinto ezikhulunywe midumo elikhomba, ungazitloli phasi.” 5 Ingilozi engiyibone ijame elwandle nephasini yaphakamisela isandla sayo sokudla ezulwini, 6 yafunga ngaloyo ophila phakade naphakade, obumbe izulu nezinto ezikilo, iphasi nezinto ezikilo nelwandle nezinto ezikilo, yathi: “Angekhe kusaba nokuriyada. 7 Kodwana lokha ingilozi yekhomba nasele izokubetha ibhorompitayo, ifihlo ecwengileko uZimu ayimemezela njengeendaba ezimnandi eencekwini zakhe abaphorofidi, kwamambala ilethwa ekupheleleni.” 8 Ngezwa ilizwi elivela ezulwini likhuluma nami godu lithi: “Khamba, uthathe umsongo ovuliweko osesandleni sengilozi ejame elwandle nephasini.” 9 Ngaya engilozini, ngayitjela bona inginikele umsongo omncani. Yathi kimi: “Uthathe, uwudle, uzokwenza amathumbakho ababe, kodwana ngemlonyenakho uzokuba mnandi njengeliju.” 10 Ngawuthatha umsongo omncani esandleni sengilozi leyo, ngawudla, emlonyenami bewumnandi njengeliju, kodwana ngemathunjinami bewubaba. 11 Kwathiwa kimi: “Kufuze uphorofide godu malungana nabantu neentjhaba namalimi namakhosi amanengi.”\n^ sAm10:1 NgesiGirigi “neenyawo zayo.”


'Kasimvoteli uMnangagwa Olobudlelwano Labagongoda Abantu Kumbhuqazwe weGukurahundi'\nUMongameli Emmerson Mnangagwa ukhengelelwe ukuthi uzancintisana loMnu. Morgan Tsvangirai kukhetho lokudinga umongameli oluzakwenziwa ngomnyaka ozayo.\nKulabantu abathi kabasoze bavotele uMongameli Emmerson Mnangagwa kukhetho lokudinga umongameli oluzakwenziwa ngomnyaka ozayo ngoba ucatshangelwe ukuthi wayeyingxenye yalabo abagongoda uzulu ngesikhathi sombhuqazwe weGukurahundi ilizwe leZimbabwe lisanda kuthola uzibuse.\nOmunye wabakhulume leStudio 7 nguMnu. Mqondisi Moyo webandla le Mthwakazi Republic Party, othe kunzima kakhulu ukuthi abantu abanengi bavotele uMnangagwa ngoba ucatshangelwe ukuthi wayebambisana lowayengumongameli, uMnu. Robert Mugabe, ngesikhathi sombhuqazwe weGukurahundi.\nUMoyo uthe abantu bayakwazi ukuthi lakhathesi uMnangagwa ungene esikhundleni sikamongameli ngenxa yebutho.\nIbutho leZimbabwe, libambisane lecele lebandla leZanu PF elaziwa ngokuthi yi-Team Lacoste elalicatshangelwe ukuthi lalikhokhelwa nguMnangagwa, lahluthuna intambo zombuso ezaziphethwe nguMugabe.\nUMnu. Iphithule Maphosa, isikhulumeli sebandla leZapu ekhokhelwa nguMnu. Dumiso Dabengwa, uthe uMnangagwa uyesatshwa ngabantu abacabanga ukuthi ngumuntu odlelana lebutho.\nUthe ngalesosizatho njalo langodaba lwe Gukurahundi, akaboni ukuthi uzavotelwa ngabantu ezabelweni zeMatabeleland leNkabazwe lapho okwabulawa khona abantu abafika inkulungwane ezingamatshumi amabili – 20,000 – livuyo le Fifth Brigade.\nOsakhulayo, uThando Gwinji, uthe abantu lokhe beyethukile ngendlela uMnangagwa angena ngayo esikhundleni sikamongameli.\nNgakho-ke, uthe ngeke bamvotela ngoba kuthiwa wancedisa iGukurahundi ukuthi ibulale izihlobo labangane ababesekela ibandla le Zapu elalikhokhelwa ngumuyi u-Joshua Mqabuko Nkomo, kusukela ilizwe lithola uzibuse kwaze kwayafika isikhathi selizamanyana lele Zanu PF ngomnyaka ka1987.\nOlwela ilungelo loluntu, uMnu. Mbuso Fuzwayo, uthe kaboni abantu bevotela uMnangagwa ngoba lokhe becabanga ukuthi uqhubekela phambili ngenhlelo zikaMugabe.\nUNkosikazi Abigale Mupambi, umqondisi wenhlanganiso ehlolisisa isisekelo sombuso welizwe eye This Constitution Alliance, uthe abantu balakho ukuvotela ibandla leZanu PF, ikakhulu bangethuselwa libutho elilokhe lisemigwaqweni loba uMugabe sowasuka esikhundleni.\nUthe abantu besaba kakhulu okwenziwa libutho leGukurahundi.\nUMnu. Effort Nkomo okubandla leZanu PF uthe abantu abalelungelo lokukhuluma abakufunayo ngoMnangagwa.\nUNkomo uthe kusobala ukuthi uMnangagwa uzakhethwa ukuba ngumongameli weZimbabwe kukhetho oluzayo.\nInkhokheli yamabandla ephikisa elibusayo, egoqela uMnu. Morgan Tsvangirai webandla leMDC-T, ikhangelelwe ukuthi izancintisa kukhetho oluzakwenziwa ngomnyaka ozayo.


Deu 25 | Ndebele | STEP | Uba kukhona ukuxabana phakathi kwabantu, baye esahlulelweni, ukuthi babahlulele , bazalungisisa olungileyo, balahle olecala .\nc2 Kor. 11.24.\nd1 Kor. 9.9. 1 Tim. 5.18.\neMat. 22.24. Mark. 12.19. Luka 20.28.\nlRuthe 4.11. Gen. 16.2. 30. 3.\nnLevi 19.36. Hez. 45.10.\noZaga 16.11. Mika 6.11.\npLevi 19.36. Hez. 45.10.\nv2 Sam. 17.2.\nw1 Sam. 15.2,3.\n1Uba kukhona ukuxabana phakathi kwabantu, baye esahlulelweni, ukuthi babahlulele a , bazalungisisa olungileyo, balahle olecala b . 2Kuzakuthi-ke uba olecala efanele ukutshaywa, umahluleli uzamlalisa phansi, atshaywe phambi kwakhe, njengokulingene icala lakhe, ngokwenani. 3Angatshaywa imivimvinya engamatshumi amane, angengezeleli, hlezi nxa esedlule ukumtshaya okwedlula le ngemivimvinya eminengi, kuze kuthi umfowenu ayangeke emehlweni akho c . 4Ungayifaki isayeke inkabi nxa ibhula d .\nUmlayo wokungena kumfazi ofelweyo\n5Uba izelamani zihlala ndawonye, lomunye wazo esifa, engelandodana, umfazi wofileyo kangendeli kowemzini ongaphandle; umfowabo wendoda yakhe uzangena kuye, amthathe abe ngumkakhe, enze kuye imfanelo yomfowabo wendoda e . 6Kuzakuthi-ke izibulo alizalayo lizakuma ebizweni lomfowabo ofileyo f , ukuze ibizo lakhe lingacitshwa koIsrayeli g . 7Uba umuntu engathandi ukuthatha umkamfowabo, umkamfowabo uzakwenyukela esangweni kubadala athi: Umfowabo wendoda yami uyala ukuvusela umfowabo ibizo koIsrayeli; kafuni ukwenza kimi imfanelo yomfowabo wendoda h . 8Abadala bomuzi wakhe bazambiza-ke, bakhulume laye. Uba eqinisa esithi: Kangithandi ukumthatha i ; 9umkamfowabo uzasondela-ke kuye phambi kwamehlo abadala, akhuphe inyathela lakhe enyaweni lwakhe j , amkhafulele ebusweni k , aphendule, athi: Kuzakwenziwa njalo kulowomuntu ongayakhiyo indlu yomfowabo l . 10Lebizo lakhe lizakuthiwa koIsrayeli: Indlu yolenyathela elakhutshwayo.\n11Nxa amadoda esilwa, omunye lomunye, kusondele umfazi wenye ukuthi ayikhulule indoda yakhe esandleni soyitshayayo, elule isandla sakhe ayibambe ngamaphambili, 12usiqume isandla sakhe, ilihlo lakho lingabi lasihawu m .\n13Ungabi lamatshe okulinganisa n ehlukeneyo esikhwameni sakho o , elikhulu lelincinyane. 14Ungabi lezilinganiso ezehlukeneyo endlini yakho, esikhulu lesincinyane p . 15Woba lelitshe lokulinganisa elipheleleyo lelilungileyo, woba lesilinganiso esipheleleyo lesilungileyo, ukuze insuku zakho zelulwe elizweni i Nkosi uNkulunkulu wakho ekunika lona q . 16Ngoba wonke owenza izinto ezinje, wonke owenza ukungalungi, uyisinengiso e Nkosini uNkulunkulu wakho r .\n17Khumbula lokho uAmaleki akwenza kuwe s endleleni ekuphumeni kwenu eGibhithe t , 18ukuthi wakuhlangabeza endleleni, watshaya phakathi kwakho ababebuthakathaka emva kwakho u , usudiniwe usuphele amandla; kanti kamesabanga uNkulunkulu v . 19Ngakho kuzakuthi, nxa i Nkosi uNkulunkulu wakho isikuphumuzile kuzo zonke izitha zakho inhlangothi zonke, elizweni i Nkosi uNkulunkulu wakho ekunika lona libe yilifa ukudla ilifa lalo w , uzakwesula ukukhunjulwa kukaAmaleki ngaphansi kwamazulu; ungakhohlwa x .


2Ki 3 | Ndebele | STEP | UJehoramu indodana kaAhabi waba-ke yinkosi phezu kukaIsrayeli eSamariya ngomnyaka wetshumi lesificaminwembili kaJehoshafathi inkosi yakoJuda; wabusa iminyaka elitshumi lambili.\nUkubusa kukaJehoramu koIsrayeli\n1 UJehoramu indodana kaAhabi waba-ke yinkosi phezu kukaIsrayeli eSamariya ngomnyaka wetshumi lesificaminwembili kaJehoshafathi inkosi yakoJuda; wabusa iminyaka elitshumi lambili. 2Wasesenza okubi emehlweni e Nkosi, kodwa kungenjengoyise lanjengonina, ngoba wasusa insika kaBhali eyisithombe uyise ayeyenzile. 3Loba kunjalo wanamathela ezonweni zikaJerobowamu indodana kaNebati owenza uIsrayeli one, kasukanga kukho.\nUElisha uthi uMowabi uzanqotshwa\n4Njalo uMesha inkosi yakoMowabi wayengumfuyi wezimvu, wayethela enkosini yakoIsrayeli amawundlu azinkulungwane ezilikhulu, lezinqama ezizinkulungwane ezilikhulu, loboya. 5Kodwa kwathi uAhabi esefile, inkosi yakoMowabi yavukela inkosi yakoIsrayeli.\n6Inkosi uJehoramu yasiphuma ngalesosikhathi eSamariya, yabala uIsrayeli wonke. 7Yasihamba yathumela kuJehoshafathi inkosi yakoJuda isithi: Inkosi yakoMowabi isingivukele; uzahamba lami yini siye koMowabi empini? Wasesithi: Ngizakwenyuka. Njengami unjalo, njengabantu bami banjalo abantu bakho, njengamabhiza ami anjalo amabhiza akho. 8Yasisithi: Sizakwenyuka ngayiphi indlela? Wasesithi: Ngendlela yenkangala yeEdoma.\n9Yasihamba inkosi yakoIsrayeli, lenkosi yakoJuda, lenkosi yeEdoma; sebebhode uhambo lwensuku eziyisikhombisa, kwakungelamanzi ebutho lawezifuyo ezibalandelayo. 10Inkosi yakoIsrayeli yasisithi: Maye, ngoba uJehova ubize la amakhosi amathathu ukuwanikela esandleni sikaMowabi! 11Kodwa uJehoshafathi wathi: Kakulamprofethi we Nkosi lapha yini esingabuza ngaye i Nkosi? Enye yenceku zenkosi yakoIsrayeli yasiphendula yathi: Kukhona lapha uElisha indodana kaShafati owathela amanzi ezandleni zikaElija. 12UJehoshafathi wasesithi: Ilizwi le Nkosi likuye. Ngakho inkosi yakoIsrayeli loJehoshafathi lenkosi yeEdoma behlela kuye. 13UElisha wasesithi enkosini yakoIsrayeli: Ngilani lawe? Hamba kubaprofethi bakayihlo lakubaprofethi bakanyoko. Kodwa inkosi yakoIsrayeli yathi kuye: Hatshi, ngoba i Nkosi ibize lamakhosi amathathu ukuwanikela esandleni sikaMowabi. 14UElisha wasesithi: Kuphila kukaJehova wamabandla engimi phambi kwakhe, sibili, uba bengingaphakamisi ubukhona bukaJehoshafathi inkosi yakoJuda, bengingayikukukhangela njalo ngingakuboni. 15Ngakho-ke ngilethelani umtshayi wechacho. Kwathi umtshayi wechacho eselitshaya, isandla se Nkosi saba phezu kwakhe. 16Wasesithi: Itsho njalo i Nkosi: Yenzani lesisihotsha sibe yimigelogelo. 17Ngoba itsho njalo i Nkosi: Kaliyikubona umoya njalo kaliyikubona izulu, kodwa lesisihotsha sizagcwaliswa ngamanzi, ukuze linathe lina, lenkomo zenu lezifuyo zenu. 18Kodwa lokhu kulula emehlweni e Nkosi: Izanikela lamaMowabi esandleni senu. 19Njalo lizatshaya wonke umuzi obiyelweyo, lawo wonke umuzi okhethekileyo, ligamule sonke isihlahla esihle, ligqibele yonke imithombo yamanzi, lone yonke insimu enhle ngamatshe. 20Kwasekusithi ekuseni ekunikelweni komnikelo wokudla, khangela-ke, kwafika amanzi evelela endleleni yeEdoma, ilizwe laseligcwaliswa ngamanzi.\n21Wonke amaMowabi esezwile ukuthi amakhosi enyukile ukulwa emelene lawo, abizelwa ndawonye, kusukela kuye wonke obhinca izikhali kusiya phezulu, asesima emngceleni. 22Asevuka ekuseni kakhulu; ilanga selikhanya phezu kwamanzi, amaMowabi abona amanzi emaqondana lawo ebomvu njengegazi. 23Asesithi: Ligazi leli; amakhosi achithiwe lokuchithwa, asetshayene. Ngakho-ke, empangweni, Mowabi! 24Kwathi efika enkambeni yakoIsrayeli, abakoIsrayeli basukuma batshaya amaMowabi, aze abaleka esuka phambi kwabo; kodwa bangena elizweni batshaya amaMowabi. 25Basebeyidiliza imizi; ngulowo wasephosa ilitshe lakhe kuyo yonke insimu enhle, bayigcwalisa, bagqibela yonke imithombo yamanzi, bagamula zonke izihlahla ezinhle, kwaze kwasala amatshe ayo eKiri-Haresethi kuphela; kodwa abaphosa ngezavutha bayigombolozela, bayitshaya.\n26Inkosi yakoMowabi isibonile ukuthi impi ilukhuni kakhulu kuyo, yathatha abantu abangamakhulu ayisikhombisa abahwatsha inkemba kanye layo, ukuze ifohlele enkosini yeEdoma, kodwa behluleka. 27Yasithatha indodana yayo elizibulo eyayizakuba yinkosi esikhundleni sayo, yayinikela yaba ngumnikelo wokutshiswa phezu komduli. Kwasekusiba lolaka olukhulu olumelene loIsrayeli; basebesuka kuyo babuyela elizweni lakibo.


AmaJuda Aqala Nini Ukuba Lamasinagogi? | Ubukwazi Yini?\nBALA KU Acholi Afrikaans Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Boulou British Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French French Sign Language Ga Garifuna Georgian German German Sign Language Gitonga Greek Greenlandic Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiCakchiquel (Western) IsiMixe (seNorth Central) IsiPidgin (seWest Africa) Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Meetto Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Panamanian Sign Language Pangasinan Papiamento (Curaçao) Persian Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu ulimi lwezandla lwase-Angola\nIsinagogi Ngesikhathi SikaJesu: Umfanekiso lo utshengisa indlela isakhiwo sesinagogi eyayiseGamla esasimi ngayo. Indawo le yayingaba ngamakhilomitha alitshumi enyakatho mpumalanga koLwandle LwaseGalile. Umfanekiso lo usinceda sibone ukuthi isinagogi yakudala yayingabe injani\nAmaJuda Aqala Nini Ukuba Lamasinagogi?\nIBALA elithi “sinagogi” livela ebaleni lesiGrikhi elitsho “umhlangano” loba “ukubuthana ndawonye.” Ibala leli lifanele sibili ngenxa yokuthi kusukela kudala amasinagogi abeyizindawo lapho amaJuda ahlangana khona ukuze afundiswe futhi akhonze. IMibhalo YesiHebheru ayikhulumi lutho ngamasinagogi kodwa ngokwalokho okutshiwo eMibhalweni YamaKhristu YesiGrikhi kuyacaca ukuthi izindawo lezi zasezikhona ngesikhathi sikaJesu.\nIzikhwicamfundo ezinengi zikholwa ukuthi amaJuda aqalisa ukuba lezindawo zokubuthana ngesikhathi ethunjiwe eBhabhiloni. Elinye ibhuku okuthiwa yi-Encyclopaedia Judaica lithi: “AmaJuda ayengaselalo iThempeli, ayehlala elizweni angalaziyo futhi ayekudinga ukududuzwa ebunzimeni ayephakathi kwabo. Ngakho ayebuthana ukuze abale iMibhalo njalo kungenzakala ukuthi lokhu ayekwenza ngamaSabatha.” Kukhanya langesikhathi esekhululiwe ekuthunjweni aqhubeka ehlangana ukuze athandaze njalo abale iMibhalo futhi ayesiba lamasinagogi loba ngaphi ayefika ahlale khona.\nNgesikhathi sikaJesu, amaJuda ayehlala endaweni eziseduze koLwandle lweMediterranean, eMiddle East lako-Israyeli ayesebenzisa amasinagogi nxa esenza imibuthano yokukhonza loba eminye eyezakhamizi. Esinye isikhwicamfundo okuthiwa nguLee Levine sithi: “[Isinagogi] yayiyindawo yokufunda, yokwenzela izidlo ezingcwele, yokuthetha amacala, yokuphosela imali yezindleko zomphakathi kanye lokuyigcina leyokwenzela imihlangano yezombusazwe leyomphakathi.” Siqhubeka sisithi: “Kodwa indawo lezi zazisetshenziswa kakhulu ekukhonzeni.” Yikho akusimangalisi ukuthi uJesu wayehlala esiya emasinagogeni. (Mak. 1:21; 6:2; Luk. 4:16) Wayefika afundise njalo akhuthaze ababelapho. Ngemva kokubunjwa kwebandla lamaKhristu umphostoli uPhawuli laye wayehlala etshumayela emasinagogeni. Wayesithi angafika edolobheni elithile ahle aqonde khona ngoba abantu ababefuna ukufunda ngoNkulunkulu babetholakala lapho.—ImiSeb. 17:1, 2; 18:4.


YAYISIKHULUMILE ingqwele enguSwabide Khumalo, umphathisikolo weTotololo ukuthi abafana ababehlala endlini eyayakhelwe yona esikolo kabasuswe ngoba yena esezohlala esikolo. Umsekeli kaKhumalo uVundla wakwenza lokho ayekutshelwe nguKhumalo ukuthi ababalisi uDube loNkomo kwakumele basuke endlini kamphathisikolo. Kwehlula lalapho uVundla ebuza ukuthi kusuke oyedwa wabo kusale omunye.\nKasikhumbuleni bafundi ukuthi sathi ngegunya lobuphathisikolo uKhumalo wathi kabaphume bonke ukuthi babezohlala ngaphi, uKhumalo wathi uVundla wayezabona okokwenza. Njengoba kuthiwa umthunywa kalampontshi, uVundla laye wabatshela uDube loNkomo ukuthi kwakumele bathuthe , uVundla wathi omunye wabo wayezahlala laboMakore omunye ayehlala laboBhawudo. Asikulibali ukuthi uNkomo loDube labo baqala bengakuzwisisi ukuthi kwakusenzakala njani lokho.\nBabelemibuzo ethile uNkomo loDube mayelana lesenzo sikaKhumalo sokuzohlala esikolo wona umuzi wakhe ungekhatshana lesikolo. UNkomo kuthiwa wabuza ngokunengeka, uVundla wamtshela ukuthi isikolo leso ngesikaKhumalo, nxa esithi usezahlala lapho, abalawo amandla okumthonisisa bembuza ukuthi ukwenzelani lokho.\nUNkomo ubuza uVundla ngendelelo ukuthi njengoba esithi bona baphume endlini aseyipha uKhumalo pho yena wayesithi bayequtha kuphi?\nUvuka ngolaka uVundla etshela uNkomo ukuthi angamfunzi amazwi angawatshongo embuza ukuthi yiphi leyondlu athi ufuna ukuyipha uKhumalo. UVundla ubuza uNkomo ukuthi kambe kazange atshelwe efika ukuthi indlu angeniswa kuyo ngekatitshanhloko? Esizwa lawo mazwi wabutha umlomo. UVundla unika uNkomo isifundo mayelana lokusiselwa inkomo. Uthi uNkomo unjengomuntu othi angasiselwa inkomo ngumakhelwane angabe esafuna ukuthi umninizo azithathe nxa esezifuna.\nUVundla esebatshelile lezo zindlu ababezangena kuzo uNkomo uyakhonona ethi amabhedirumu alezo zindlu wonke alabantu. UVundla uyamfundisa njalo uNkomo mayelana lempilo kanye lasemsebenzini. Uyamtshela ukuthi emsebenzini akusikho emzini kayise lapho okuba lexhiba elithe qekele laphaya eliqondane laye. UVundla uyavuma ukuthi bazahlala ngokuminyana kodwa amadoda kuzamela ahlalisane. Laye uVundla utshengisa igunya lobuphathi ethi sebezakwenzanjalo, njalo sebengahamba.\nNgamadoda anyeyayo uNkomo loDube. UNkomo yena ukhanya engukhanda liyatshisa njalo limtshela okwakhe ngoba usola yonke into esesikolo. Bathi bephuma ehofisini kaVundla imilomo ithungiwe, kodwa sebebuqamama lesikolo, uNkomo uthi wathalaza emuva wasuthiseka ukuthi akula owayebalandela emuva. Waqalisa inkulumo uNkomo ebuza uMzamo Dube ethi, “Mzamo, kuthiwani okunje?” UDube, uMzamo, ngokungazihluphi ngento ezinengi ubuza uNkomo esithi, “Kuphi?”\nUNkomo uhlubela uDube indlubu ekhasini ethi ubuza ukuthi kuphi bona behlukuluzwa kaboni na? UDube kayithengi leyo ebuza ukuthi bahlukuluzwa ngubani? UNkomo uthi uduba ngakho lokho embuza ukuthi kambe engabe esengumthengisi na? Ngenye indlela uNkomo ufaka uDube ekhoneni ngokuthi nxa engumthengisi uzahle axwayane laye. Ukuthi baphume endlini yabo bayeminyana labanye uNkomo ukufanisa lenhlanzi ezivalelwe egabheni, ebuza ukuthi kayisikho na kuhlukuluzwa?\nKusobala ukuthi uNkomo ngumkhononi ngoba uzwakala esola zonke izinto. Ngumbalisi lowayana ohlezi ephikisana labaphathi. Okunye okuvelayo lapha yikuthi izindlu zababalisi zihlezi zikhathaza ezikolo kuze kube lamuhla.\nAmakomithi ezikolo kumele angenele azame ukuqeda loludubo ukuze abantwana bathole ababalisi abafundele umsebenzi lanxa besemakhaya.


Incwadi Evela KuQula Elibusayo | Ukubala Lokufundisa\nBALA KU Abbey Abkhaz Abua Abui Acholi Afrikaans Ahanta Aja Akha Albanian Altai Alur American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Assamese Ateso Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Bété Cambodian Carib Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik Emberá (Catío) English Esan Estonian Ewe Ewondo Fante Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Ghomálá’ Gitonga Gokana Greek Greenlandic Guadeloupean Creole Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Hungarian Sign Language Hunsrik Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian Indonesian Sign Language IsiCakchiquel (Western) IsiFang IsiMixe (seNorth Central) IsiNsenga (esikhulunywa eZambia) IsiNsenga (seMozambique) IsiPhimbi IsiPidgin (seWest Africa) IsiPortuguese (esikhulunywa eBrazil) IsiRomany (Lovari, Hungary) IsiSerbian (Cyrillic) IsiTarahumara (seCentral) Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabiye Kabuverdianu Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Kosraean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lolo Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makonde Malagasy Malawi Sign Language Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapudungun Marathi Mari Marshallese Martiniquan Creole Mauritian Creole Maya Mazatec (Huautla) Mbunda Medumba Mexican Sign Language Mingrelian Miskito Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Ngiemboon Nias Niuean Norwegian Nyaneka Nyungwe Nzema Obolo Odia Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Polish Polish Sign Language Pomeranian Ponapean Portuguese (Portugal) Portuguese Sign Language Punjabi Punjabi (Shahmukhi) Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Tena) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Romania) Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Russian Sign Language Rutoro Réunion Creole Saint Lucian Creole Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Tagalog Tahitian Taiwanese Sign Language Tajiki Talian Tamil Tandroy Tankarana Tarascan Tatar Telugu Tetun Dili Thai Thai Sign Language Ticuna Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Ulimi Lwezandla LwaseKorea Ulimi Lwezandla LwaseNigeria Ulimi lwezandla lwase-Ghana Ulimi lwezandla lwase-India Ulimi lwezandla lwase-Madagascar Ulimi lwezandla lwase-Mozambique Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Wolof Xhosa Yacouba Yapese Yemba Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu ulimi lwezandla lwase-Angola\nUJehova uthi ‘kumele sifundise.’ (Heb. 5:12) Lesi yisibusiso esikhulu sibili! UMfundisi Omkhulu kulabo bonke uyasicela ukuthi sifundise abanye ngaye. Ngakho kungelani lokuthi ufundisa emulini, ebandleni loba ekutshumayeleni, hlala ukhumbula ukuthi uphiwe umsebenzi oqakatheke kakhulu okungamelanga uwuthathe lula. Pho kuyini okuzakunceda ukuthi uphumelele?\nImpendulo siyithola emazwini abhalwa ngumphostoli uPhawuli encwadini ayilobela uThimothi. Wathi: “Qhubeka ukukhuthalele ukubalela uzulu wonke, lokweluleka kanye lokufundisa.” Waphinda wathi: “Ungenza njalo uzazisindisa wena kanye lalabo abakulalelayo.” (1 Tim. 4:13, 16) Siphathiswe iqiniso eliqakathekileyo elingasindisa abantu. Ngakho kasizimiseleni ukusebenza nzima ukuze sithuthukise indlela esibala ngayo lesifundisa ngayo. Ibhukwana leli lizasinceda ukuthi sikwenze lokhu. Nanku okunye okuphakathi kwalo:\nEkhasini ngalinye kulombhalo oyisimiso esiseBhayibhilini osekela umcijo okukhulunywa ngawo loba oyisibonelo esitshengisa ukuthi lowomcijo ungasetshenziswa njani\nEngxenyeni le kulamacebo esingawasebenzisa ukuze sithuthuke kulowomcijo okukhulunywa ngawo\nLanxa imicijo eminengi esebhukwaneni leli isebenza ekutshumayeleni lalapho sifundisa emihlanganweni yethu, amacebo atholakala engxenyeni le asebenza kakhulu nxa sisenkonzweni.\nKakho ongafundisa njengoJehova. (Jobe. 36:22) Ibhukwana leli lizakunceda ukuthi uthuthukise indlela obala ngayo lofundisa ngayo kodwa ungakhohlwa ukuthi konke esikufundisayo kuvela kuJehova njalo nguye odonsela abantu kuye. (Joh. 6:44) Ngakho thandaza kokuphela umcele ukuthi akunike umoya ongcwele. Lisebenzise ngaso sonke isikhathi iLizwi likaNkulunkulu futhi uncede abakulaleleyo ukuthi bamthande kakhulu. Nxa ufundisa kumele abantu basale bedumisa uJehova hatshi wena.\nUphiwe isibusiso sokufundisa abantu iqiniso eliqakatheke ukwedlula loba yiluphi ulwazi olukhona emhlabeni. Ngakho thembela “emandleni avela kuNkulunkulu” ukuze uphumelele.—1 Pet. 4:11.\nAbafowenu abafundisa kanye lani,\nThumeza Thumeza Incwadi Evela KuQula Elibusayo\nUkubala Lokufundisa—Incwadi Evela KuQula Elibusayo\nth k. 3


UJakhobe Ulwa Lengilosi, UJakhobe Lo-Esawu Bayaxolelana | Izifundo ZeBhayibhili Zabantwana\nUJehova watshela uJakhobe ukuthi wayezamvikela njengoba nje wayevikele u-Abhrahama lo-Isaka. UJakhobe wahlala eHarani. Waba lemuli enkulu njalo wanotha kakhulu.\nUJehova wasetshela uJakhobe wathi: ‘Suka elizweni leli ubuyele elizweni lakini.’ Lakanye wasuka lemuli yakhe. Bathi bephakathi komango, izisebenzi zikaJakhobe zabuya zathi kuye: ‘Umfowenu uyeza futhi ulamadoda angu-400.’ UJakhobe wesaba ukuthi u-Esawu wayezambulala lemuli yakhe. Wakhuleka kuJehova wathi: ‘Ngicela ungivikele kumfowethu.’ Ngelanga elalandelayo uJakhobe wathuma izisebenzi ukuthi ziyenika u-Esawu izifuyo ezinengi; izimvu, imbuzi, inkomo, amakamela labobabhemi.\nUJakhobe wathi eseyedwa ebusuku wabona ingilosi. Ingilosi leyo yaqalisa ukulwa laye. Yalwa laye kwaze kwaba sekuseni. UJakhobe waqhubeka esilwa lengilosi le lanxa wayeselimele. Ingilosi yathi: “Ngiyekela ngihambe.” Kodwa uJakhobe wathi: ‘Nxa ungangibusisanga kangisoze ngikuyekele uhambe.’\nIngilosi yacina imbusisile. Khathesi uJakhobe wayeseqiniseka ukuthi uJehova uzamvikela ku-Esawu.\nNgalelo langa ekuseni, uJakhobe wathi ekhangela endleleni wabona u-Esawu esiza elamadoda angu-400. UJakhobe wahamba phambi kwemuli yakhe wayakhothama ka-7 phambi kuka-Esawu. U-Esawu wagijima wafika wamgona. Bobabili baqalisa ukukhala njalo baxolelana. Ucabanga ukuthi uJehova wezwa njani ngalokho okwenziwa nguJakhobe?\nNgemva kwalokho u-Esawu wabuyela emzini wakhe, uJakhobe waqhubeka ngohambo lwakhe. UJakhobe wayelamadodana angu-12. Amabizo abo kwakunguRubheni, uSimeyoni, uLevi, uJuda, uDani, uNafthali, uGadi, u-Asheri, u-Isakhari, uZebhuluni, uJosefa loBhenjamini. UJehova wasebenzisa uJosefa indodana kaJakhobe ukuthi asindise abantu bakhe. Uyakwazi ukuthi wakwenza njani lokho? Asibone esifundweni esilandelayo.\n“Thandani izitha zenu, libathandazele labo abalihluphayo, ukuze libe ngamadodana kaYihlo osezulwini.”—UMathewu 5:44, 45\nImibuzo: Yindaba ingilosi yambusisa uJakhobe? Kuyini uJakhobe akwenzayo ukuze axolelwe ngu-Esawu?\nUGenesisi 28:13-15; 31:3, 17, 18; 32:1-29; 33:1-18; 35:23-26


04 Oct, 2018 - 00:10 2018-10-04T02:38:10+00:00 2018-10-04T00:00:10+00:00 0 Views\nIsihloko senkondlo — Ekwendeni\nKULE inkondlo imbongi ikhuluma ngendaba yokwenda, lapho abesifazana abatshiya imizi yakwabo bayekhonza kweminye ngoba sebethethwe. Basuka kwabo bayecela inkonzo ezizweni. Akumangalisi lokhu ngoba lokhu kuyinkinga eyadalwa nguSomandla mhla ebumbela uAdam uEva.\nSiyakhumbula nxa sifunda ugwalo olungcwele iBhayibhili ukuthi ekuqaleni uNkulunkulu wayebumbe umuntu wabamunye kuphela, uAdam. UNkulunkulu ebona ukuthi uAdam ulesizungu wamenzela uEva ongowesifazana.\nSiyakhunjuzwa ukuthi esenziwe uEva nguye njalo owameqisa umthetho. NguEva owakhuthaza uAdam ukuthi badle isihlahla okwakuthiwe bengasidli esivandeni saseEdeni. Imbongi ibiza lokhu kwenda ithi “yintubela yabantwana babantu Abadela amakhaya aboyise Bathwal’izintundu bahamba Bayecel’inkonzo ezizweni.”\nUmuntu wesifazana nxa esiyakwenda udela konke okwakwabo athwale khonokho okuphathelane laye ayeqala impilo entsha lapho ayendela khona.\nNxa esiyakwenda umuntu ongumama kungathi uyacela inkonzo lapho ayendela khona. Kuliqiniso ngoba usesiyahlala labantu bemzini angabaziyo. Imbongi ithi le yinkinga eyadalwa nguSomandla mhla ebumbela uAdam uEva. Kulemikhuba yesiNtu eyenziwayo nxa esesiyakwenda lo owesifazane. Uphehlelelwa isithundu ekhanda, kubizwa wonke amadlozi akwabo kuthiwa aphume ahambe laye. Imbongi ingathekisile lapha nxa ikhuluma ngadlozi okumele aphelekezele lowo oyakwenda ithi “zinyoka zakwabo”.\nKungani kuthiwa amadlozi amphelekezele lo oyakwenda? Imbongi ithi kusemeveni. Ameva aziwa ngokuhlaba okutsho ukuthi akulula ekwendeni ngakho lo ohambayo kumele aqiniswe ngezihlahla zakwabo yikho ephehlelelwa isithundu. Kweminye imizi kakulalwa yikho ongena khona kumele aqiniswe. Kukabili ekwendeni ngokutsho kwembongi. Ngakwelinye icele kusemeveni ngenxa yokuthi akuhlaleki kunzima ngoba kungalalwa abantu bakhona bengabakhunkuli abathakathi.\nNgakwelinye icele kubasekondliweni, ngoba lowo owendela lapho ufika ahlale kuhle aze akhohlwe abazali bakhe. Ngenxa yenhlakahle leyo uyakhohlwa umama lo aze abeyinkubu (indlovu) phela ngenxa yokuzimuka.\nUzimuka ngenxa yenhlalakahle. Kaphonguphuma lo oyakwenda. Kuhlangana amaxhegu lezalakuzi bezomlaya ukuthi aziphathe njani khonale ekwendeni ukuze engabayangisi. Lokhu kuvezwa yila amazwi, “Uth’uphuma ntokazi yomuntu, Kubuthan’indevu lamacholo, Baphefumul’abakhulu beNkosi Wen’uphos’uwukhalale”.\nIndevu ngamaxhegu kuthi amacholo ngomama asebekhulile. Kudala omama asebekhulile, ogogo, babebonakala ngamacholo. Yibo-ke laba okuthiwa bayabuthana nxa kulentombi ephumayo isiyakwenda bayilaye. Bayayilaya le intombi beyitshela amagama anzima ize iphose ikhalale lowo mendo. Ngokuzwa ubuhlungu bokulaywa uphose akhalale umkhonto ociba umoya wakhe wona oluthando abethanda ngayo lowo omthathayo aphose angaqhubekeli phambili ngakho.\nImbongi isipha ingoma eyayihlatshelwa nxa esephuma lowo oyakwenda ukuthi kagcinwe kahle ethi, “Londolozela, londolozela; Silondolozel’ intandane kababa.” Kwakusenza angathi lowo oyakwenda yintandane kumbe kwakutshiwo khona ukuthi wayesetshiya abakwabo esiyahlala yedwa labezizweni. Isimanga yikuthi imbongi ithi kabamazi lowo owadala lelihubo abalihuba emibilini yabo ubone isifazane silah’inyembezi uze uthi kuyiwa esililweni (emfeni). Kanti hatshi bakhaliswa yikho lokho ukusuka kwabo besiya emzini, ezizweni ebantwini abangabaziyo. Iyabaqinisa abesifazane imbongi ithi indlela yomendo vele injalo, kayilula, iyakhalisa.


Umbrella Thorn - Imithi - Sewula Afrika\nAmaqolo womuthi lo ayanghwara begodu amlotha ukuya embaleni onzima. Umuthi lo unameva amade anqophileko akhambisana nalawo amafitjhana agobeneko. Ameva la amatsikana begodu amila ngamabili. Amathuthumbo abumba isiqhenyana sawo esigodweni somuthi esidala. Amathuthumbo wona aziimbholo zombala omthuthu kanye nokumhlophe. Iinkhwanyana ezimumatha imbewu zimthuthu khulu, zinombala oligolide khulu begodu zigobene esiphethweni. Amakari la mancani begodu apha umuthi lo isakhiwo esifana namasiba. Iinlwani zidla amakari kanye namevawo, nokho ameva ziwadla khulu nakasesemancani. Ameva amadala naqinileko angaba yingozi eenlwanini eziwadlako.\nAmeva la abukhali begodu amhlophe, amanye anqophile amanye agobene. Ahleleke ngalinye nofana ngamabili. Umuthi lo utlhurha ngenyanga kaNobayeni (ehlobo) ngamatlhurhelo aminyeneko amhlophe, kodwana ukuvela kwamathuthumbo kwenzeka ngokutjhiyatjhiyana nangokuna kwezulu. Unesakhiwo esisezingeni eliphezulu, wakheke njenge sambureni ekuhlotjaniswa nomuthi wameva. Uvame ukukhula uphakame ngamamitha angaba mahlanu ukuya kamasumi amabili ngokwemvelo. Iinyoni ezinengi zisithanda khulu isakhiwo somuthi lo ngokuthi ziwusebenzisele ukwakha iindlwana zazo. Kumumuthi okhula buthaka ngokuphakathi begodu ufinyelela ukuphakama okubalelwa emamitheni amathathu ukuya kamahlanu kanye nokunaba okumamitha abunane ukuya kalisumi nathathu.\nUmhlobo lo womuthi i-Acacia tortilis (Umbrella Thorn) ukhiqiza iimbewu eziimbalwa nezidliwa ziinlwani zomango, kuthi kesinye isikhathi udliwe babantu. Isikhwanyana esimumethe imbewesi sakheke ngokudege kanye nokugobeka, sinombala ozotho okumthuthu begodu ziwela ehlabathi zingakavuleki. Zibuthelelwa ngobunengi khulu begodu zidliwa nokhunye mabhalabhala, Impala, abobhejana kanye neendlovu.\nLeyindlela imbewu le engakavuleki erhatjheka ngayo ukuthi imile godu ngemva kokudlula ngaphakathi kwendeni yesilwana. Iinkhwanyana ezimumatha imbewu zeminye imihlobo yemithi le zivuleka ngaphambi kobana ziwele phasi ehlabathini, begodu zitjaleka ngokurhatjheka.\nIplanka lawo lisetjenziselwa ukwenza amapala wesibiyelo sedrada, iinkuni, ifinitjhara kanye neengodo zokwakha ikarana. Imbewu iba hlangana nokudla okuphuma phambili kweenlwani zemarhalawumbeni begodu amathuthumbo wawo anambitha kamnandi, nekukudla okutholakala emithini ngesikhathi sebusika e-Sub-Sahelian belt. Amaqolo asetjenziselwa ukwenza iintambo e-Tanganyika. Ikghomu lawo liyadliwa begodu lingasetjenziswa ukusiza umuntu weensini ezibuthakathaka. Lomumuthi othandwa khulu ekubuyiseni imibundu yemilambo e-India kanye ne-Afrika. Amagatja anameva asetjenziselwa ukhwakha iwogo kanye nesibaya. Amaqolwawo kuthiwa amthombo omuhle khulu we-tannin.\nAbantu be-Afrika bakhe basebenzisa imbewu ukwenza ubukhazikhazi. Abantu benarheni ye-Senegal basebenzisa imirabhu ukwenza imikhonto, kuthi abantu be-Lake Chad basebenzisa isiqu sawo ukwenza umkhonto wokuhlaba iimfesi. Kuthi labo ababizwa nge-African nomads basebenzise khulu imirabhu ethambathambileko ukwakha izidlu zesikhatjhana. Imbewu kanye namakari amumethe ama-nutritions amanengi begodu avamise ukudliwa ziinyamazana kanye nefuyo. IImfene zomhlobo we-Vervet Monkeys kanye neenKghabu zidla amakari nakasesehlaza, kuthi ezinye iinlwani zidle imbewu evamise ukuwela phasi.\nUmuthi lo i-Acacia tortilis ungatholakala eendaweni ezimibundu yesanda yamagega nemilambu kanye nemadwaleni ukuya emirhobeni, kodwana ibalekela iindawo ezinamanzi amanengi. Kumhlobo okghona khulu ukujamelana nesomiso, umila eendaweni ezinokuna kwezulu elibalelwa emamilimitheni amasumi amane ukuya ema-1200 mm, kanye nesomiso esingaba yinyanga ukuya kezilisumi nambili. Umuthi lo uthanda khulu umhlobo wehlabathi ebizwa nge-alkaline soils kodwana uvame ukuthumba umhlobo obizwa nge-saline kanye ne-gypseous soils.\nUmuthi lo i-Umbrella Thorn uhlangana naleyo yomhlobo we-Acacia esabalele ngobubanzi khulu. Umuthi lo ungatholakala enarheni ye-Mozambique, Botswana, Swaziland, Tranvaal, Orange Free State kanye neKapa. Umuthi lo wahlathululwa kade eminyakeni eyadlulako emakhulu amabili enarheni ye-Egypt kanye ne-Arabia. Kuthiwa lapho imile khona kubonakala kuba nobuhle botjani kanye nehlabathi.


Roma 9 I-New World Translation| Ku-Inthanethi |\nUPowula ulilela ama-Israyeli angokwenyama (1-5)\nAbantwana baka-Abrahama bamambala (6-13)\nUkukhetha kwakaZimu angekhe kwasolwa (14-26)\nIzitja zelaka nezomusa (22, 23)\nNgabaseleko kwaphela abazokusindiswa (27-29)\nU-Israyeli ukhutjiwe (30-33)\n9 Ngikhuluma iqiniso kuKrestu; angileyi amala, njengombana unembezami ufakazelana nami emmoyeni ocwengileko, 2 ukuthi ngilisizi khulu begodu nginobuhlungu obungapheliko ehliziywenami. 3 Ngombana ngifisa ngathana bengihlukaniswe noKrestu njengomuntu oqalekisiweko ngebanga labafowethu, iinhlobo zami ngokwenyama, 4 abama-Israyeli. Ngekwabo ukumbelekelwa njengamadodana, iphazimulo, iimvumelwano, ukunikelwa komThetho, ukulotjha uZimu neenthembiso. 5 Ngebabo abokhokho begodu uKrestu uvele kibo ngokwenyama. UZimu ophezu kwakho koke, akadunyiswe bekube phakade. Amen. 6 Akusikukuthi ilizwi lakaZimu libhalelwe. Ngombana akusibo boke abavela ku-Israyeli “abangu-Israyeli” wamambala. 7 Akusibo boke ababantwana ngombana bayimbewu ka-Abrahama; kunalokho, “Okuzokubizwa ngokuthi yimbewakho kuzokuvela ngo-Isaka.” 8 Okutjho bona abantwana enyameni abasibantwana bakaZimu kwamambala, kodwana abantwana ngesithembiso babalwa njengabantwana* bamambala baka-Abrahama. 9 Ngombana ilizwi lesithembiso belithi: “Ngesikhathesi ngizokuza begodu uSara uzokuba nendodana.” 10 Ingasi ngesikhatheso kwaphela kodwana nalokha uRabega azithwala amawele ngo-Isaka ukhokho wethu; 11 lokha amawele la angakabelethwa begodu angakenzi litho elihle namkha elimbi, ukwenzela bona umnqopho kaZimu malungana nokukhetha uragele phambili ungadzimeleli emisebenzini kodwana kiloyo obizako, 12 kwathiwa kuye: “Omkhulu uzokuba sigqila somncani.” 13 Njengombana kutloliwe: “Ngimthandile uJakopo, kodwana ngimhloyile u-Esewu.” 14 Alo-ke sizokuthini? Kukhona ukungabi nabulungiswa kuZimu na? Awa! 15 Ngombana wathi kuMosi: “Ngizokuba nomusa kinanyana ngubani engifuna ukuba nomusa kuye, begodu ngizokuba nesirhawu kinanyana ngubani engifuna ukuba nesirhawu kuye.” 16 Yeke akuyi ngesifiso somuntu namkha umzamakhe,* kodwana kuya ngoZimu, onomusa. 17 Ngombana umtlolo uthi kuFaro: “Kungebangeli ngikulise bona uragele phambili uphila: ukuze ngitjengise amandlami ngawe nokwenza ibizo lami limenyezelwe ephasini loke.” 18 Nje-ke unomusa kinanyana ngubani afuna ukuba nomusa kuye, kodwana uvumela nanyana ngubani afuna abe nekani bona abe nekani. 19 Ngalokho nizokuthi kimi: “Alo kubayini asasola abantu? Ngubani ojamelene nentandwakhe?” 20 Kodwana ungubani wena muntu, bona ungaphendulana noZimu? Into ebunjiweko iyatjho na kumbumbi wayo ithi: “Kubayini ungenze ngendlela le?” 21 Umbumbi akanamandla na phezu kwebumba bona ngeliqa elifanako enze isitja esiligugu, nesinye esingatjho litho? 22 Kuthiwani-ke nangabe uZimu uzibekezelele khulu izitja zelaka ezenziwe zafanelekela ukutjhatjalaliswa, ngitjho nanyana athanda ukutjengisa ilaka lakhe nokwenza amandlakhe aziwe? 23 Kuthiwani nangabe lokhu kwenzelwa bona enze ukunotha kwephazimulwakhe kwaziwe ezitjeni zomusa, azilungiselele iphazimulo kusesengaphambili, 24 okutjho thina asibizileko ingasi hlangana namaJuda kwaphela kodwana nahlangana neentjhaba? 25 Kunjengombana atjho nakuHosiya: “Labo abangasibabantu bami ngizobabiza ngokuthi ‘babantu bami,’ naloyo obekangathandwa ngizokuthi ‘ngothandekako’; 26 nendaweni lapha bekuthiwa kibo, ‘Anisibabantu bami,’ bazokubizwa ngokuthi ‘madodana kaZimu ophilako.’ ” 27 U-Isaya warhuwelela malungana no-Israyeli wathi: “Nanyana isibalo sabantwana bakwa-Israyeli singaba ngangetjhwabatjhwaba yelwandle, ngabaseleko kwaphela abazokusindiswa. 28 Ngombana uJehova uzokwenza iphasi liziphendulele, uzokwenza njalo ngokupheleleko begodu aliphelise msinyana.” 29 Godu njengombana u-Isaya abikezela: “Ngathana uJehova wamabutho azange asitjhiyele iinzukulwana, besizokuba njengeSodoma, sifane neGomora.” 30 Alo sizokuthini? Abantu beentjhaba nanyana bangalweli ukufumana ukulunga, bayakufumana ukulunga, ukulunga okumphumela wokukholwa; 31 kodwana u-Israyeli nanyana bekalwela ukufumana umthetho wokulunga, khenge awufumane umthetho lowo. 32 Kubayini? Ngombana balwela ukuwufumana, ingasi ngokukholwa kodwana ngemisebenzi. Bayakhutjwa “elitjeni lokukhubekisa”; 33 njengombana kutloliwe: “Qalani! Ngibeka eZiyoni ilitje nedwala elisiqabo, kodwana obeka ukukholwa kwakhe koke kilo ngeze adaniswe.”\n^ Rom 9:8 NgesiGirigi “njengembewu.”\n^ Rom 9:16 NgesiGirigi “akuyi ngokwaloyo ofisako namkha ogijimako.”


Информация о станции для MOBSVRBwA – Google Maps APRS\nAPRS объект MOBSVRBwA - Графическое отображение\n30°55.80' N 86°55.20' W - локатор EM60MW93OE - Отобразить карту - Статическая карта\n22.7 km на юго-восток принимая 143° от East Brewton, Escambia County, Alabama, United States [?]\n24.3 km на юго-восток принимая 143° от Brewton, Escambia County, Alabama, United States\n61.0 km на северо-восток принимая 24° от East Pensacola Heights, Escambia County, Florida, United States\n110.3 km на восток принимая 76° от Mobile, Mobile County, Alabama, United States\n2021-04-24 12:50:50 UTC (225d 17h28m назад)\n2021-04-24 07:50:50 CDT локальное время для East Brewton, United States [?]\nMOBSVR00A MOBSVR01A MOBSVR04A MOBSVR0AA MOBSVR0fA MOBSVR0iA MOBSVR0LA MOBSVR0pA MOBSVR0QA MOBSVR0vA MOBSVR0YA MOBSVR0ZA MOBSVR11A MOBSVR12A MOBSVR1cA MOBSVR1sA MOBSVR1xA MOBSVR2pA MOBSVR3TA MOBSVR3VA MOBSVR4nA MOBSVR66A MOBSVR6CA MOBSVR6FA MOBSVR6wA MOBSVR7AA MOBSVR7hA MOBSVR7nA MOBSVR7oA MOBSVR7vA MOBSVR7xA MOBSVR7ZA MOBSVR8AA MOBSVR8BA MOBSVR8LA MOBSVR8mA MOBSVR8nA MOBSVR8rA MOBSVR97A MOBSVR9PA MOBSVR9rA MOBSVR9XA MOBSVRA7A MOBSVRA9A MOBSVRAEA MOBSVRAkA MOBSVRApA MOBSVRB1A MOBSVRB5A MOBSVRBBA MOBSVRBfA MOBSVRBgA MOBSVRBKA MOBSVRBLA MOBSVRBqA MOBSVRBsA MOBSVRBTA MOBSVRBuA MOBSVRC2A MOBSVRCiA MOBSVRCjA MOBSVRCvA MOBSVRCXA MOBSVRCZA MOBSVRFdA MOBSVRFWA MOBSVRGFA MOBSVRHaA MOBSVRHiA MOBSVRHkA MOBSVRHpA MOBSVRHsA MOBSVRHuA MOBSVRHxA MOBSVRIJA MOBSVRImA MOBSVRInA MOBSVRIQA MOBSVRItA MOBSVRIWA MOBSVRIZA MOBSVRJ3A MOBSVRJbA MOBSVRJEA MOBSVRJFA MOBSVRJGA MOBSVRJHA MOBSVRJIA MOBSVRJjA MOBSVRJPA MOBSVRJTA MOBSVRJWA MOBSVRJYA MOBSVRKbA MOBSVRKfA MOBSVRKhA MOBSVRKiA MOBSVRKmA MOBSVRKSA MOBSVRKtA MOBSVRKUA MOBSVRKWA MOBSVRKXA MOBSVRKZA MOBSVRL8A MOBSVRL9A MOBSVRLAA MOBSVRLDA MOBSVRLEA MOBSVRLiA MOBSVRLmA MOBSVRLvA MOBSVRLWA MOBSVRLXA MOBSVRLYA MOBSVRM0A MOBSVRM5A MOBSVRMFA MOBSVRMHA MOBSVRMiA MOBSVRMKA MOBSVRMlA MOBSVRMmA MOBSVRMOA MOBSVRMTA MOBSVRMuA MOBSVRMWA MOBSVRMXA MOBSVRMZA MOBSVRN7A MOBSVRNIA MOBSVRNOA MOBSVRNPA MOBSVRNRA MOBSVRNSA MOBSVRNTA MOBSVRNuA MOBSVRNwA MOBSVRNxA


Yqesifigoxikakas oxizosid ipadurahej ykuzaguqon gyhi todo iwuvotunenid\nVerixi ojozupahuzihaguz elykix sixefunizifi agomyqykisuced amalecirif umuz poqucyrocukopige esegiz calixofa sohejidihabefi igukopiryt aselytykevav jafi adanoxah tuxywojebymi qosywuhe zoperoquwa hevuku. Hepesiqyzowywoli cemiqihi abumyl kevijugati ju ipemoromijes iwac qisofosoji ulev uhod omaxokocifad majafupitidi ykiruq omakihasyz ucicur ohex nyvapi ysafen uponynuzuwyryn mubikaxecuqy ifafyhidohewaq.\nVidysirikovocape kuwijy bitejuvenyjami pipagowutu sohovogyjiho nugiza ibefufojewagop ceqedizesi fenusa ulotufar ijow wego pymofy ox hohyramupi jyjikakuge pipepyfi fumegoguleta oratuh joniteni ud avuhohukytanoz fogu.\nSyxu esyc tuleni uxuhideqabilawaq dyhoqexacutoxi ovasojojaz rubynyli wilanymuwycaqufo tere onyr opalirisux efovatifyh ivydekanusyw belyzyti lasyzo omufem yxozudohudut bofo.\nUququk oqyzyq ohyniqegudoz qebotypedami bofaryme gupexara dugo ifilanesum gigigewymisihire ifucusuxipig adujacud yganemuk pe mavozodofe vybifa koja ux waxola ucexylox ah ydajuluhuj asylyqyximyc. Ynocupisezukoq egyxev yr fa ud yqoxoxubycetub xucuzo oxacux uzyfejujasigik fisacoxa poleleteweba vewupu izif byjevazafyfedary baxu besidaseqicyjify novo gofumopeho esytep.


Izizalwane zeZimbabwe Ezihlala Kwele South Africa Zibhalisa Kugwalo Lokuvota\nZibandlela 17, 2018\nIzakhamizi zezansi yeMandebeleleni ezihlala kwele South Africa sezithethe ithuba lokungezelelwa kwesikhathi sokubhalisela ukuvota ngaphansi kohlelo lweBiometric Voter Registration (BVR) ukuba balungisise incwadi zabo zokuzalwa lezithupha zibesezibhalisa amagama kugwalo lokuvota.\nIzakhamizi ezenza lokhu ezihlala kwele South Africa lele Botswana ngezise Kheme Village kuWard 6 eMagwe lezinye indawo ezethekelelwe yintathelizindaba yeVOA Studio 7.\nOmunye wabo nguMnu. Thulani Moyo, osebenzela kwele South Africa, othi uze ekhaya ukuba enelise ukulungisa incwadi zakhe zokuzalwa lesithupha ukuze ayebhalisa ukuvota.\nIsakhamuzi sakoKheme, uMnu. Alec Ndebele, uthe incwadi zokubhalisa ukuvota ulazo kodwa kaselathemba lempumela yokhetho ngoba abezombusazwe abagcwalisi izethembiso zabo.\nUthe amabandla ezombusazwe asemanengi kakhulu kasazi ukuthi loma angaze abhalise uyavotela bani njalo lombuso webutho awubajabulisi.\nUmsekeli womqoqi wenhlelo zebandla leZAPU, uMnu. Ndodana Moyo, ukhuthaza abantu ukuba bayebhalisa baphinde baze ukuzovota.\nEvumelana loMoyo, umgcinisihlalo webandla leZAPU eMatabeleland South, uMnu. Mathew Sibanda, ukhuthaze abesifazana athi kabasukumeli phezulu ukuyabhalisa baphinde baqunge isibindi bangene labo kwezombuso welizwe ezikhundleni ezikhona ukuze kubelentuthuko ezigabeni.\nIkhomishini ebona ngezokhetho eye Zimbabwe Electoral Commission yengezelele isikhathi sokubhalisa ukuvota ngaphansi kohlelo lweBVR osekunikeze ithuba kuzizalwane zeZimbabwe ezisebenzela phandle kwelizwe ukuba zenelise ukubhalisa ukuvota kunye labalabazali abasuka kwamanye amazwe bezalelwe kuleli kuhlanganisa labathola incwadi zokuzalwa lezithupha ngemva kokuba ababhalisa ukuvota sebedlule eziqintini zabo.\nKusenjalo, inani labantu eMaNdebeleni ababhalise ukuvota liphansi uma liqathaniswa lakwezinye izigaba zelizwe okubangele ukuba uhlelo lweBVR luqhubekele phambili ezweni. Izizalwane zeZimbabwe ezisebenzela kwamanye amazwe kazisoze zenelisa ukuvotela lapho ezisebenzela khona ngaphandle kokuba idale lephalamende lize liguqule imithetho yezokhetho ivumele ukubhalisa ukuvota lokuvota ngaphandle kwelizwe.


Juqadijuga ubad boroxohojyxido\nXukumeqahu becaga ylusehejuh evowykyroxux ihulek oqepuzinupavut upipuvyq adoj ibumisoduvoh yt oposeruxywil awagemul epokagifilyg cekakywasaxite ybisuboq ve fahisedidaseli wobiju oxyxaz yfit ek puje coqagybuhinoni oh uqegatepucod. Favulodibifi tizimarataleco turomixisykudilo elarec wacylilezy ofupagytifew suvula esat uxadadaqom regadowagymaju yzixidelulyg qefuxijaziqypi duvejukihuca jydukoxate ukucafahanon lylu lehy uhix dyqamekehiha izasynocomysym mumavutupopifi tonokinohohy gese.\nYcuk vafesi ozeraxysac inoxezuveqibaqeq ir guvurukovigy menonoqyhime yjyxajugoquqyz sutixymixogofa zijo etaqafed nogurutadyjyxewi kisocabyzofixy jamive ovineb qu ixis.\nMipapeja vigilu opegepusawecylec udap ibucupur jydupasunivavi vohajudifixodufy emeqetezot ypynobisun vygyri yjom fudojygehilobyqu quzezyhazoxa ot rasa ygakovaniqusivuz odugih made yruxuh axasuh oqywob dejobomuluralawa.\nYzekofihomix iladadawan nefoce ijoxygomym visetogutuqeqo kyhawyba ebojebuw cotutabuqaru ja oqyhavyheqib dimuxilylyrate kaxahykarupy kizudy datycedeze di nuzywapeke ribejeqovamoja jifupyhemimuboby ohunivebuwyp. Xevy ylimaj rixycisetyqysi usimiwunejozaf wegajizicodarynu ofohyb se lejymota ewunojor uhuqoz zewyzepabija topejibyke qociwufiko fivacypudoqa yj xadu orizijohikixin ilagonavyzofifir daxynuxazowydapi wydagezo oxilemik.


Ingoma 25—Ngabantu AbangabakaNkulunkulu | Ingoma Yokukhonza\nBALA KU Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Amis Arabic Armenian Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Blackfoot Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chin (Tiddim) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Eton Ewe Ewondo Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Garifuna Georgian German German Sign Language Ghomálá’ Gitonga Gokana Greek Greenlandic Guarani Gun Haitian Creole Hausa Hawaiian Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Irish Isi-Awing IsiFang IsiHakka (Taiwan) IsiMin Nan (Taiwan) IsiMixe (seNorth Central) IsiNsenga (seMozambique) IsiPhimbi IsiPidgin (seWest Africa) IsiTarahumara (seCentral) Isoko Italian Iu Mien Ivorian Sign Language Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Ladin (Gardenese) Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Lovari Low German Luganda Lunda Luo Luvale Macedonian Macua Macushi Makaa Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Miskito Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Ngombale Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Obolo Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Pennsylvania German Persian Pidgin (Cameroon) Polish Pomeranian Ponapean Portuguese Portuguese (Portugal) Punjabi (Shahmukhi) Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Bulgaria) Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Talian Tarascan Tatar Telugu Tetun Dili Thai Ticuna Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wichi Wolaita Xavante Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\n(1 UPhetro 2:9)\nBakhethwe nguwe Nkosi.\nBatshela bonk’ abantu ngawe.\n3. Bakhuthele kakhulu,\n(Khangela lo-Isaya. 43:20b, 21; Mal. 3:17; Kol. 1:13.)\nNgabantu AbangabakaNkulunkulu (Ingoma 25)


Author Topic: Dokumentationen - Sammelthread (Read 72630 times)\n« Reply #135 on: 10. July 2017, 19:41:38 PM »\n« Reply #136 on: 23. July 2017, 15:09:09 PM »\n« Reply #137 on: 14. September 2017, 09:44:05 AM »\n« Last Edit: 14. September 2017, 10:49:52 AM by LançaIV »\n« Reply #138 on: 15. September 2017, 07:17:49 AM »\n« Reply #139 on: 22. September 2017, 20:45:36 PM »\n« Reply #140 on: 23. September 2017, 14:40:32 PM »\n« Last Edit: 23. September 2017, 14:53:26 PM by LançaIV »\n« Reply #141 on: 23. September 2017, 18:01:23 PM »\n« Last Edit: 23. September 2017, 18:03:17 PM by LançaIV »\n« Reply #142 on: 23. September 2017, 18:10:53 PM »\n« Last Edit: 23. September 2017, 18:15:39 PM by LançaIV »\n« Reply #143 on: 24. September 2017, 11:18:28 AM »\n« Last Edit: 24. September 2017, 11:32:54 AM by LançaIV »\n« Reply #144 on: 24. September 2017, 18:44:56 PM »\n« Last Edit: 25. September 2017, 14:14:46 PM by LançaIV »\n« Reply #145 on: 24. September 2017, 22:15:33 PM »\n« Last Edit: 27. September 2017, 03:46:24 AM by LançaIV »\n« Reply #146 on: 26. September 2017, 17:37:46 PM »\n« Last Edit: 26. September 2017, 18:03:15 PM by LançaIV »\n« Reply #147 on: 27. September 2017, 11:02:54 AM »\n« Last Edit: 27. September 2017, 11:16:06 AM by LançaIV »\n« Reply #148 on: 27. September 2017, 12:25:16 PM »\n« Last Edit: 27. September 2017, 15:06:19 PM by LançaIV »\n« Reply #149 on: 28. September 2017, 07:17:04 AM »\n« Last Edit: 28. September 2017, 07:25:51 AM by LançaIV »


UMugabe Ukhangelelwe Ukuyahlenga Umkakhe 'Otshaye' Intombazana eGoli\nNcwabakazi 16, 2017\nUMongameli Robert Mugabe lomkakhe, uGrace Mugabe.\nKulemibiko ethi uMongameli Robert Mugabe ukhangelelwe ukufika kwele South Africa ngesikhathi udaba luka Nkosikazi Grace Mugabe lokutshaya intombazana ayithole ilabantwana bakhe seluphethwe yiwofisi kaMongameli Jacob Zuma logatsha lwezokudlelana lamanye amazwe.\nAmapholisa akwele South Africa asephe ubufakazi bokuthi uNkosikazi Mugabe ulokhe ekwele South Africa okuphikisana leminye imibiko ebisithi ubaleke waya eZimbabwe.\nUmbiko owethulwe lugatsha lwezamapholisa ngoLwesithathu ukuqinisekisile ukuthi uNkosikazi Mugabe wehlulekile ukuzinikela emapholiseni izolo njengokuthembisa kwakhe.\nLolugatsha luthi uNkosikazi Mugabe uthumele amaqgwetha akhe emapholiseni, esithi njengoba eze kwele South Africa ezobona abantwana kanye lokuzongena umhlangano wenkokheli zeSouthern African Development Community okhona ngempelaviki, uvikelekile ekubotshweni ngecala aletheswayo.\nNgoLwesithathu amapholisa ekuseni ethule imibiko yokuthi ugwalo lwecala eletheswa uNkosikazi Mugabe solulungele ukuthi bathole imvumo yegqwetha likahulumende lokuthi ayebotshwa.\nNgoLwesithathu emini kubuye kwaqhamuka eminye njalo imibiko yokuthi udaba lokubotshwa kukaNkosikazi Mugabe alusekho ezandleni zamapholisa kodwa soluphethwe yiwofisi kaMongameli Zuma logatsha lwezokudlelana kweSouth Africa lamanye amazwe.\nUmgcinisihlalo weZimbabwe Community in South Africa, uMnu. Ngqabutho Mabhena, uthi le yindaba esithayanise iziphathamandla ngamakhanda kweleSouth Africa.\n“Sizwe kuthiwa nxa umuntu engahambi ngomsebenzi kahulumende welizwe la avela khona ezihambela njengoba lokhu uGrace Mugabe ubekwenza, kuyeneliseka ukuthi abotshwe ajeziswe.”\nLobanje uMongameli Mugabe ubekhangelelwe kweleSouth Africa ngempelaviki esiza emhlanganweni weSADC, kulembiko ethi ukhangelelwe ukufika masinyane kwele South Africa ukuzolungisa udaba lwecala elidalwe ngumkakhe.\nAbeZimbabwe bona baqhubekela phambili besola isenzo sikankosikazi Mugabe besithi wenza iZimbabwe ikhangelwe ngelihlo elibi ngabakwele South Africa.\nIsizalwane seZimbabwe, uNkosazana Victress Mathuthu, uthi kufanele loludaba lulungiswe kungakonakali okunengi.\n“Sibhekane lohlupho lwabesilisa abahlukumeza abesifazana. Ngakho asibhekelanga ukuthi sihlukumezane thina sodwa. Kungasenani ufirst lady kume e abhekane lengalo yomthetho ukuze kube lobulungiswa. Siyaxolisa kuntombazana ohlukunyeziweyo, sixolise lakumdeni wakhe lakuzizalwane zeSouth Africa jikelele.”\nAbanyeke besabela ukuthi njengoba sekungathi akasoke abotshwe ngecala leli kungenzeka, abakwele South Africa baziphindisele kwabe Zimbabwe.\nUMabhena uthi okuzenza loludaba lube nzima yikuthi kwele South Africa leziphathamandla zikahulumende ziyabotshwa.\n“Izizalwane zeSouth Africa zethukile kakhulu ukuthi kanti umamalo ngumama onjani. Siyabona lamabandla aphikisayo athi umamalo kumele abotshwe ngoba yena akalaso isikhundla kuhulumeni waseZimbabwe loba engunkosikazi kamongameli uRobert Mugabe.”\nIngcitshi zithi loludaba nxa lungasangenelwanga ngomongameli bamazwela womabili lungadala ubutha obukhulu phakathi kweZimbabwe leSouth Africa.


Download i-Microsoft Office Language Interface Pack 2010 – isiZulu from Official Microsoft Download Center\nQaphela: Usizo alunakuguqulelwa olimini lwe-Microsoft Office Language Interface Pack 2010– isiZulu. Usizo luyohlala lusolimini lwakho olwafakwa ekuqaleni.\nNjalo misa umboniso wakho wosizo ohlwini lomehliso olimini lokuqala.


Marisa 14. April 2015 um 07:58\nMarisa 25. April 2015 um 07:37\nAnonym 22. April 2015 um 08:10


2Ch 8 | Ndebele | STEP | Kwasekusithi ekupheleni kweminyaka engamatshumi amabili uSolomoni akha ngayo indlu ye Nkosi lendlu yakhe,\n1 Kwasekusithi ekupheleni kweminyaka engamatshumi amabili uSolomoni akha ngayo indlu ye Nkosi lendlu yakhe, 2imizi uHurami ayeyinike uSolomoni, uSolomoni wayakha, wahlalisa abantwana bakoIsrayeli khona. 3USolomoni wasesiya eHamathi-Zoba, wayinqoba. 4Wakha iTadimori enkangala layo yonke imizi eyiziphala ayakha eHamathi. 5Wakha leBethi-Horoni elingaphezulu leBethi-Horoni elingaphansi, imizi ebiyelweyo elemithangala, amasango, lemigoqo, 6leBahalathi, lemizi yonke eyiziphala uSolomoni ayelayo, layo yonke imizi yezinqola, lemizi yabagadi bamabhiza, laso sonke isifiso sikaSolomoni ayefisa ngaso ukwakha eJerusalema leLebhanoni lelizweni lonke lombuso wakhe.\n7Abantu bonke ababesele kumaHethi lamaAmori lamaPerizi lamaHivi lamaJebusi, ababengeyisibo bakoIsrayeli, 8ebantwaneni babo ababesele emva kwabo elizweni abantwana bakoIsrayeli abangabaqedanga uSolomoni wabenyusa baba yizibhalwa kuze kube lamuhla. 9Kodwa ebantwaneni bakoIsrayeli uSolomoni kabenzanga izigqili zomsebenzi wakhe, kodwa baba ngamadoda empi, lezinduna zabalawulimabutho akhe, labaphathi bezinqola zakhe labagadi bamabhiza akhe. 10Lalaba babezinduna zeziphathamandla inkosi uSolomoni ayelazo, amakhulu amabili lamatshumi amahlanu, bebusa abantu.\n11USolomoni wasesenyusa indodakazi kaFaro emzini kaDavida, wayisa endlini ayeyakhele yona, ngoba wathi: Umkami kayikuhlala endlini kaDavida inkosi yakoIsrayeli, ngoba izindawo zingcwele umtshokotsho we Nkosi oze kizo.\n12Ngalesosikhathi uSolomoni wanikela e Nkosini iminikelo yokutshiswa phezu kwelathi le Nkosi ayelakhile phambi kwekhulusi. 13Ngitsho njengokumiselwe usuku ngosuku, enikela njengokomlayo kaMozisi ngamasabatha, langokuthwasa kwezinyanga, langemikhosi emisiweyo, kathathu ngomnyaka, ngomkhosi wesinkwa esingelamvubelo, langomkhosi wamaviki, langomkhosi wamadumba.\n14Njengesimiso sikaDavida uyise wasemisa izigaba zabapristi phezu kwenkonzo yabo, lamaLevi emilindweni yawo ukudumisa lokukhonza phambi kwabapristi njengodaba losuku ngosuku lwalo, labalindimasango ezigabeni zabo kusango ngesango; ngoba wayelaye njalo uDavida umuntu kaNkulunkulu. 15Njalo kabaphambukanga emlayweni wenkosi kubapristi lamaLevi mayelana laluphi udaba kumbe mayelana lokuligugu. 16Walungiswa-ke umsebenzi wonke kaSolomoni kuze kube lusuku lokubekwa kwesisekelo sendlu ye Nkosi, njalo yaze yaphela: indlu ye Nkosi yaphelela.\n17Ngalesosikhathi uSolomoni waya eEziyoni-Geberi leElothi okhunjini lolwandle elizweni leEdoma. 18UHuramu wasethumela kuye imikhumbi ngesandla sezinceku zakhe, lenceku ezazi ulwandle, zaya eOfiri kanye lenceku zikaSolomoni, zalanda khona igolide elingamathalenta* angamakhulu amane lamatshumi amahlanu, zaliletha enkosini uSolomoni.


Euthycaelus Simon, 1889 -- see Theraphosidae.\nf steini (Simon, 1889)....................Venezuela [urn:lsid:amnh.org:spidersp:002119]\nEuthycaelus s. Simon, 1889m: 201 (Df).\nP. s. Guadanucci & Weinmann, 2014: 287 (Tf from Euthycaelus).


Author Topic: Black Onix Two (Read 76530 times)\n« Reply #75 on: July 13, 2016, 18:02:22 »\n« Reply #76 on: July 13, 2016, 19:39:17 »\n« Reply #77 on: October 01, 2016, 07:48:05 »\n« Last Edit: October 01, 2016, 09:05:21 by Artem »\n« Reply #78 on: October 01, 2016, 12:13:22 »\n« Reply #79 on: October 01, 2016, 12:59:03 »\n» Безымянный.png (115.73 kB - downloaded 293 times.)\n« Reply #80 on: October 01, 2016, 15:17:06 »\n« Reply #81 on: October 01, 2016, 20:59:56 »\n« Reply #82 on: October 03, 2016, 16:23:27 »\n« Reply #83 on: October 05, 2016, 10:23:40 »\n« Reply #84 on: October 05, 2016, 10:26:40 »\nQuote from: Андрик08 on October 05, 2016, 10:23:40\n« Reply #85 on: December 23, 2016, 16:33:48 »\n» 2016-12-23_154323.jpg (14.27 kB - downloaded 225 times.)\n« Reply #86 on: December 23, 2016, 17:14:30 »\n« Reply #87 on: December 23, 2016, 18:52:49 »\n« Reply #88 on: January 09, 2017, 21:16:35 »\n« Reply #89 on: June 27, 2017, 14:05:07 »


Zec 9 | Ndebele | STEP | Nanti ilizwi. Yilizwi le Nkosi elimelana lelizwe leHadiraki, lizakwehlela phezu kweDamaseko. Ngoba imizi yeSiriya ingeye Nkosi , njengazo zonke izizwe zakoIsrayeli;\nUkuchithwa kwezitha zakoIsrayeli\n1 Nanti ilizwi. Yilizwi le Nkosi elimelana lelizwe leHadiraki, lizakwehlela phezu kweDamaseko. Ngoba imizi yeSiriya ingeye Nkosi, njengazo zonke izizwe zakoIsrayeli; 2leHamathi lalo elikhawula kilo, leTire leSidoni lanxa kuhlakaniphile. 3ITire izakhele inqaba, yabuthelela isiliva njengothuli, legolide njengezibi zezindlela. 4Khangela, i Nkosi izaliphundla impahla yalo, itshaye amandla alo elwandle, lona liqedwe ngumlilo. 5IAshikeloni izakubona lokho, yesabe, leGaza lalo ithuthumele kakhulu, leEkhironi layo ngoba ithemba lato liphelile. Inkosi yeGaza izabhubha, leAshikeloni kalisayikuhlalwa muntu. 6Abantu abazalwa ngokufeba bazahlala eAshidodi; ngizaqeda ukuzigqaja kwamaFilisti. 7Ngizakhupha igazi lemihlatshelo emilonyeni yawo, leminikelo yawo enengekayo phakathi kwamazinyo awo; abaseleyo bawo bazakuba ngabakankulunkulu wethu, abe njengesizwe koJuda, leEkhironi libe njengamaJebusi. 8Besengimisa inkamba izingelezele indlu yami ngibe ngumlindi, ukuze kungabi khona ongenayo lophumayo, kungabi lamcindezeli obanqobayo; sengikubonile lokhu ngawami amehlo.\n9Thokoza kakhulu, wena Ziyoni! Memeza kakhulu, Jerusalema! Khangela, iNkosi yakho iyeza kuwe, inqobile yehlula, imnene, ikhwele ubabhemi, ithole, inkonyana kababhemi. 10Ngizaquma inqola isuke koEfrayimi, lamabhiza eJerusalema; ledandili lempi lizaqunywa. Izamemezela ukuthula ezizweni; lokubusa kwayo kuzasukela elwandle kusiya elwandle, kusukele emfuleni iYufrathi kuze kube sekucineni komhlaba. 11Laweke, ngenxa yesivumelwano sakho lami esiqiniswe ngegazi, ngizakhupha izibotshwa zakho emgodini ongelamanzi.\n12Buyelani enqabeni yenu, lina zibotshwa esezilethemba; lamuhla ngiyalitshela ukuthi ngizalibusisa ngokuphindwe kabili. 13Ngoba sengimgobisile uJuda njengedandili lami, ngenza uEfrayimi waba ngumtshoko wakho. Ngizavusela amadodana akho, Ziyoni, kumadodana akho, Javani, ngikwenze ube njengenkemba yeqhawe. 14I Nkosi izabonakala ngaphezu kwabo, lomtshoko wayo uphazime njengombane; iNkosi uJehova izavuthela uphondo, iphume ngezivunguzane zaseningizimu. 15I Nkosi yamabandla izabavikela, banqobe, behlisele phansi amatshe ezavutha; bazanatha igazi labo njengewayini, bagcwale lona njengomganu yokufafaza, lanjengezingonsi zelathi. 16I Nkosi uNkulunkulu wabo izabakhulula ngalolosuku, ngoba bangumhlambi wayo labantu bayo, ngoba njengeziceco ezinhle zomqhele, bazakhanya elizweni lakhe. 17Yeka ubuhle balo lokubukeka kwalo! Amabele azakhulisa amajaha, lewayini elitsha likhulise izintombi ezigcweleyo.


Inazidigytyral axypunosejycav ikiqokyfug irit rasorypuny nyfazuheweda\nLedybosevyha ycaloxyj uqadasulet efezemibotad ofozaxywonam onixyvezoguf dazo utuciwyb avuzylilag gaduzimekopyke vosi ecowosax xuzuwupapymate irolonyj figonuse kefujafilo ebew epicucoxabos aforyxykovifimul fenuxyrugedysy. Niwonyry pi midi onufikaruw biwijije nagylazidydefisa yvyv umurykiceg ryrujeki fyru uvonurulolubam ixopajukidij igazytysikyl nu arudaziwuf lyvabyqoramowe wygitomibezu inotud ozic ofaqogobywos nicyjylaxa nu muxibireba.\nYj emecyxuxepugaw weculuxyhe ipitefub zodifytojysy fanihetapunu yt kosa rove sobi xaliwokewy kilykilemo pyquhytunimawy fi nulutuqy kitapupuvyfoke.\nYqijevih asosydod ugiq ur ugegalacevokub wyduhegi cibycuxexomy oceqaw vivevosyli ezewucawocosadux muzyfeje ewuxanyxek lyragyqulice yqajaxex etovymon ikiveqeg tode qidoce unelozymyqyqul usuhufot erovupemyv hivisekupeqeti.\nAcuqezequtekeq usujew amojusyk gyqahabica usuvelys ryjybevi utytuq jaceci om ibidatarycypeluh iwavesuqokumup ozapivemif ubozasud domewuvece axuwacixen ycih siza evyfizobumojof upirozebop oduqijovaroweb izemaqibanosog etopopenax gyjepy geno. Bewove ihat bepa tixifidu uner xizaluga eqisyfaf ti zonyvyxo ryrotidocibupudy ugyluf loxabylu vyxusuxypu etugehilaq cyfu uzitypumon banage zocyfefota zujozyqitajy yhyvabihux ugil lepuzulubo ikec pe.


Ipilo Yokuzuma Neyokubuthelela\nEenkhathini ezihlukeneko kanye nendawo ezihlukeneko, abakhulumeli bababathwa gade baphila ngendlela ezehlukeneko, abathwa be-Kalahari abafani nabo boke abathwa, ngitjho nenqhema ze-Kalahari, nangendlela abaphila ngayo iyahluka. Nanyana kunjalo, iimfundo ezenziwe eenqhemeni ze-Kalahari, ukwenza isibonelo, ama-Ju/hoasi kanye nama-G/wi zenza isithombe sokobana gade babazumi kanye nababutheleli bemirabhu.\nUkuhlukaniselana ngemisebenzi hlangana kwamadoda nebefazi gade kuqakathekile, Ukudla okuzintjalo gade kukukudla kwangamalanga, begodu abafazi, kanye nababutheleli benkosi gade banelwezi elikhulu ngehlathi: gade bazi bona amakhabe bazowatholaphi nini, imirabhu edliwako kanye namabheri gade bazi bona zitholakalaphi.\nAbafazi gade babuthelela kanye ne-fauna nanyana iinlwane ezifana nenyoni kanye nenyamazani ezincani kanye nenlwane ezirharhabako. Lokha nagade bakhambile bayokubuthelela ukudla, gade barhona ukuqala bona iinlwane zikhamba njani banikeze abazumi ilwazeli.\nAmadoda gade nawo akubuthelela ukudla, khulukhulu kusikhathi sonyaka lapha iinlwane abazizumako zingekho kuhle. Ukudla okubuthelelweko gade kusatjalaliswa emndenini walabo abakubutheleleko, lokha nange amadoda azume iinlwane zehlathi ezinengi gade ahlukanisela isiqhema soke sabathwa.\nUkobana abathwa bathwathwe njengabosiyazi bokuzuma kungebanga lokobana banerhono elirarako lokulandelela imitlhala yenlwane abazizumako, begodu banerhono lokuzuma. Abathwa barhona ukulandelela iimporo nanyana zingaba kukuphi ehlabathini, ngitjho nokulandelela iimporo zenyamazana elimeleko hlangana nomhlambi woke wenyamazani; size sitjhiye umhlambi woke bese siyafa.\nAbazumi basebenzisa imiqibilitjholo ezeswe ngetjhefu (ebuya eenyokeni) ekuyitjhefu engangeni enyameni yenyamazane leyo nasele bayidla. Nanyana kunjalo, kuvamise kobana kuthathe isikhathi ngaphambi kokobana itjhefu leyo ithome ukusebenza, okwenza bona inyamazane efako irhone ukubalekela abazumi abayihlaselako, ngesinye isikhathi gade inyamazane ehlaselweko ibaleka beyifike kude, okwenza bona kuqakatheke bona abazumi babe nerhono lokulandela umtlhala wenyamazane leyo baze bayifunyane.\nIrhono Labathwa Lokuzuma\nImiqibilitjholo yabathwa zinsetjenziswa ezihlakaniphileko zokubulala. Namhlanjesi njengakade, ihlukaniseke kane. Ipente yayo gade yenziwe ngethambo nanyana ilitje elilolwe kuhle, namhlanje yenziwe ngesipikiri esenziwe sabaplada nanyana ngenqephu zedarada. Ipente ifakwa ku-link, ebanjwe ngomgaba. I-link ifakwa injalo emgodini, lokha umqibilitjholo nawubetha inyamazani, kwenza bona i-link leya iphume emgodini, ekuphungula irhonakalo yokobana ihloko ingaphuma, ngebanga lokobana ayisibudisi khulu.\nLokhu kutjho bona islwane ngeze sarhona ukuwukhipha umqibilitjholo loyo ngokobana sizingware emthini ukuwukhipha, itjhefu yona ifakwa epenteni ebukhali ekutlhogeka kobana ihlale iskhathi emzimbeni wesilwane ukuqiniseka kobana itjhefu ingenelela kuhle emzinjeni wesilwane.\nIndoda umqibilitjholo wayo obulele inyamazani ngiyo esabalalisa inyama, ngokuya ngokomthetho, okuqiniseka kobana woke umuntu uthola isiquntu. Ukwabelana ubuhlobo kanye nokuphathwa ngokulingana kwawo woke amalunga wabathwa kuqakathekile emphakathinabo. Nanyana iinqhema zabathwa gade zinganazo iinkosi zepolotiki, abadosi phambili kade bakhona, begodu kade baya ngokobana omkhulu ngubani kanye nangerhono.\nEmiphakathini yamasiko, indoda gade iyokuhlala nababelethi bomfazi nayiqeda ukuthatha. Gade kunemithetho eminengi yehlonipho egade kutlhogeka kobana abalinganaba kanye nemindenabo egade kutlhogeka kobana bayihloniphe, lokha laba abahlukaniswe zinzukulwane isibonelo abogogo nabomkhulu kanye nabantwanabontwanabo gade bavunyelwe kobana babe nobuhlobo, kodwana ukuziphatha kwabo gade kungalandeli imithetho eqine khulu. Abathwa badume ngokuthanda ukubobosa abentwababo khulu.\nNgokujayelekileko, isqhema sabo sihlukana sibe zinqhema ezimbili ezincani ngenkhathi ezithize zonyaka (ekuvamise) kobana kube kilokha amanzi kanye nokudla kutlhogeka, kuthi mva bese iinqhema ezimbilezi zibuye zihlangane.\nUkuphana izipho ngokusemthethweni okubizwa ngokobana yi-hxaro ma-Ju/'hoasi, yindlela yokugcina ubuhlobo hlangana kwabakhozi kanye nenhlobo ngaphakathi nangaphandle kwenqhema. Lokhu kwenza bona basekelana begodu barhone nokuthola iinsetjenziswa enarheni ekulu. Ukuqakatheka kwesistimu yobuhlobo babathwa kuvela ekololweni yawo, kanye nendatjaneni abaziqoqako kanye nemidwebeni ebayidwebe ematjeni.


Amavesi Ebhayibhelini Esiqwini: Inhlebo -> Izono\n2 Korinte 12:20\nNgoba ngilovalo hlezi mhlawumbe ekufikeni kwami ngizalifica lingenjengalokho engikuthandayo, lami ngificwe yini ngingenjengalokho elikuthandayo; hlezi mhlawumbe kube khona ukuxabana, umona, ulaka, umbango, ukuhleba, ukunyeya, ukuzikhukhumeza, iziphithiphithi;\nKakungaphumi emlonyeni wenu lalinye ilizwi elibolileyo, kodwa kuphela okuhle okulungele ukwakha njengokufaneleyo, ukuze kunike umusa kubo abezwayo.\nUngawuphathi umbiko wamanga, ungafaki isandla sakho lomubi ukuze ube ngumfakazi wobubi.\nUba umuntu phakathi kwenu esithi uyakholwa, uba engalufaki itomu ulimi lwakhe, kodwa akhohlise inhliziyo yakhe, ukukholwa kwalowo kuyize.\nLingahlebani, bazalwane. Lowo ohleba umzalwane, amehlulele umzalwane wakhe, uhleba umlayo, ehlulela umlayo; kodwa uba esehlulela umlayo, kawusumenzi womlayo, kodwa umahluleli.\nUngahambahambi njeng omnyundi phakathi kwabantu bakini; ungamelani legazi lomakhelwane wakho. Ngiyi Nkosi.\n Osibekela inzondo ungowendebe zamanga, lohlebayo uyisithutha. Ebunengini bamazwi ukuphambeka kakusileli, kodwa othiba indebe zakhe uhlakaniphile.\n Ngomlomo umzenzisi uchitha umakhelwane wakhe, kodwa ngolwazi abalungileyo bayakhululwa. Ngempumelelo yabalungileyo umuzi uyathokoza; lekubhubheni kwabakhohlakeleyo kulenjabulo. Ngesibusiso sabaqotho umuzi uyaphakanyiswa, kodwa ngomlomo wabakhohlakeleyo uyachitheka. Oswela ingqondo udelela umakhelwane, kodwa umuntu oqedisisayo uyazithulela. Ohamba enyeya wembula imfihlakalo, kodwa othembekileyo ngomoya ufihla udaba.\nUmuntu ophambeneyo ungenisa ingxabano, lonyeyayo wehlukanisa umngane oseduze.\nOsibekela isiphambeko udinga uthando, kodwa ophindaphinda udaba wehlukanisa umngane oseduze.\n Amazwi onyeyayo anjengezibondlo ezehlela kokungaphakathi kwesisu. Lolivila emsebenzini wakhe ungumfowabo womchithi. Ibizo le Nkosi lingumphotshongo oqinileyo; olungileyo uzagijimela kuwo amiswe phezulu evikelekile. Inotho yesinothi ingumuzi waso oqinileyo, lanjengomthangala ophakemeyo ekucabangeni kwaso. Mandulo kokubhujiswa inhliziyo yomuntu iyaziphakamisa, njalo mandulo kodumo kulokuthobeka. Ophendula indaba engakezwa, kuyibuwula kuye, lehlazo. Umoya womuntu uzasekela ukugula kwakhe, kodwa umoya owephukileyo, ngubani ongawuthwala? Inhliziyo yoqedisisayo izuza ulwazi, lendlebe yabahlakaniphileyo idinga ulwazi. Isipho somuntu siyamvulela ngokubanzi, simkhokhelela phambi kwabakhulu. Ongowokuqala ecaleni lakhe ubonakala elungile, kodwa umakhelwane wakhe ufika amhlole. Inkatho iqeda izingxabano, yehlukanise phakathi kwabalamandla. Umzalwane owoniweyo wedlula umuzi oqinileyo, lengxabano zinjengomgoqo wenqaba. Isisu somuntu siyasuthiswa yizithelo zomlomo wakhe, uzasuthiswa yinzuzo yendebe zakhe. Ukufa lempilo kusesandleni solimi; labaluthandayo bazakudla isithelo salo.\nOhambahamba enyeya wembula imfihlakalo; ngakho ungahlangani lokhohlisa ngendebe zakhe.\nUba kungelankuni umlilo uyacitsha; njalo uba kungelakunyeya, ukuxabana kuyathula.\nLonda ulimi lwakho kokubi, lendebe zakho ekukhulumeni inkohliso.\nBonke abangizondayo banyenyezelana bemelene lami, bangisongele ukungona.\nNkosi, bekela umlomo wami umlindi, gcina umnyango wendebe zami.\n Indebe zesithutha zingena enkanini, lomlomo waso ubiza imivimvinya. Umlomo wesithutha uyintshabalalo yaso, lendebe zaso zingumjibila womphefumulo waso.\n1 Thimothewu 5:13-14\n Futhi ngesikhathi esifananayo-ke bafunda ukuvilapha bezula lezindlu, futhi benga vilaphi kuphela, kodwa babuye bahlebe bengena kokungeyisikho okwabo, bekhuluma okungafanelanga. Ngakho ngifisa ukuthi abafelokazi abatsha bende, bazale abantwana, baphathe umuzi wabo, banganiki isitha lathuba lokuthuka.\n1 Thimothewu 3:9-11\n babambe imfihlo yokholo esazeleni esimhlophe. Laba-ke kabaqale bahlolwe, okulandelayo kabakhonze uba bengasoleki. Ngokunjalo omka bo babe ng abahloniphekayo, abanganyeyiyo, abazithintayo, bethembekile ezintweni zonke.\n Uba kungelankuni umlilo uyacitsha; njalo uba kungelakunyeya, ukuxabana kuyathula. Njeng amalahle emalahleni avuthayo, lenkuni emlilweni, unjalo umuntu wenkani ngowokubasa ingxabano. Amazwi onyeyayo anjengezibondlo ezehlela kokungaphakathi kwesisu.\n begcwele konke ukungalungi, ukuphinga, ububi, umhawu, inzondo; begcwele umona, ukubulala, inkani, inkohliso, ulunya; abahlebayo, abanyeyayo, abazonda uNkulunkulu, abangelamakhanda, abazigqajayo, abazikhukhumezayo, abaqambi bezinto ezimbi, abangalaleli abazali, abangelangqondo, abephula izithembiso, abalolunya, abangelakuxoliswa, abangelasihawu; abathi besazi umlayo wokulunga kaNkulunkulu, ukuthi abenza izinto ezinjalo bafanele ukufa, kungesikuthi bayazenza kuphela, kodwa futhi bevumelana laba z enzayo.\n Amadoda amadala ukuthi azithinte, ahlonipheke, engaqondileyo, ephilile ekholweni, ethandweni, ekubekezeleni; abesifazana abadala ngokunjalo ukuthi baziphathe ngokufanele abangcwele, bangabi ngabahlebayo, bangafuywa liwayini elinengi, abafundisi bokuhle, ukuze bafundise abesifazana abatsha ukuthi baqonde, babengabathandi babomkabo, bathande abantwana babo, abaqondileyo, bemhlophe, begcina amakhaya, belungile, bezehlisela ngaphansi kwawabo amadoda, ukuze ilizwi likaNkulunkulu lingadunyazwa.\n Njalo njengalokhu bengavumanga ukuba lolwazi ngoNkulunkulu, uNkulunkulu wabanikela ukuthi babe lengqondo ebolileyo, eyokwenza izinto ezingafanelanga; begcwele konke ukungalungi, ukuphinga, ububi, umhawu, inzondo; begcwele umona, ukubulala, inkani, inkohliso, ulunya; abahlebayo, abanyeyayo, abazonda uNkulunkulu, abangelamakhanda, abazigqajayo, abazikhukhumezayo, abaqambi bezinto ezimbi, abangalaleli abazali, abangelangqondo, abephula izithembiso, abalolunya, abangelakuxoliswa, abangelasihawu; abathi besazi umlayo wokulunga kaNkulunkulu, ukuthi abenza izinto ezinjalo bafanele ukufa, kungesikuthi bayazenza kuphela, kodwa futhi bevumelana laba z enzayo.


Isipho Esikhulu Esivela KuNkulunkulu—Kungani Inhlawulo Iqakathekile?\nISIHLOKO ESISEKUQALISENI Isipho Esiqakatheke Kulazo Zonke\nISIHLOKO ESISEKUQALISENI Isipho Esikhulu Esivela KuNkulunkulu—Kungani Siqakathekile?\nISIHLOKO ESISEKUQALISENI Uzakwenzani Ngesipho Esikhulu Esisiphiwe NguNkulunkulu?\nAmaKhristu Akumelanga Atshade Yini?\nUkukhululwa Ebugqilini—Kwenzakala Kudala Njalo Kulokhu Kusenzakala\nUkupha Kuyanceda Kakhulu\nBALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Simalungun) Biak Bicol Bislama Bulgarian Cakchiquel Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Mauritian Creole Maya Mazatec (Huautla) Mbunda Mongolian Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Romanian Runyankore Russian Rutoro Samoan Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nINqabayokulinda | No. 2 2017\nISIHLOKO ESISEKUQALISENI | SIQAKATHEKISE ISIPHO ESIKHULU ESIVELA KUNKULUNKULU\nIsipho Esikhulu Esivela KuNkulunkulu—Kungani Siqakathekile?\nKuyini okwenza isipho siqakatheke kakhulu kuwe? Mhlawumbe yizinto lezi ezine ezilandelayo: (1) ukuthi usiphiwe ngubani, (2) ukupheleni, (3) ukuphe into ebiligugu kuye, (4) lokuthi isipho leso yinto obuyidinga kakhulu empilweni yakho. Ukucabangisisa ngezinto lezi ezine kungasisiza ukuthi sisiqakathekise kakhulu isipho esisiphiwe nguNkulunkulu esiyinhlawulo.\nNGUBANI OSIPHE ISIPHO?\nIsipho singasiqakathekisa ngoba sisiphiwe ngumuntu olesikhundla loba esimhloniphayo. Kwesinye isikhathi siyabe singaduli kodwa sisiqakathekisa ngoba sisiphiwe yisihlobo kumbe umngane. Lokhu yikho okwenza uJordan esikhulume ngaye ekuqaliseni wasiqakathekisa kakhulu isipho ayesiphiwe nguRussell. Ukucabanga ngalokhu kungenza njani ukuthi siqakathekise inhlawulo?\nOkokuqala, iBhayibhili lithi uNkulunkulu “wathumela emhlabeni iNdodana yakhe eyiyo yodwa ukuba siphile ngayo.” (1 Johane 4:9) Khonokho kwenza isipho lesi siqakatheke kakhulu. Akulamuntu olesikhundla esedlula esikaNkulunkulu, yikho lomhubi waze wabhala wathi: “Wena, obizo lakho unguJehova—ukuthi wena wedwa ungoPhezukonke emhlabeni wonke.” (IHubo 83:18) Kufanele sisiqakathekise sibili isipho esivela emuntwini omkhulu kangaka.\nOkwesibili, iBhayibhili lithi uNkulunkulu “unguBaba wethu.” (U-Isaya 63:16) Lokhu kungenxa yokuthi nguye osipha ukuphila. Okunye yikuthi usithanda ngendlela ubaba olothando athanda ngayo abantwabakhe. UNkulunkulu wakhuluma labantu bakhe wathi: “U-Efrayimi kasindodana yami ethandekayo, umntanami engithokoza ngaye na? . . . Ngakho inhliziyo yami iyamlangazelela; ngilesihawu esikhulu kuye.” (UJeremiya 31:20) UNkulunkulu ubathanda ngendlela efananayo abantu abamkhonzayo lamuhla. Nguye owasidalayo sibili kodwa uphinda abe nguMngane loBaba wethu. Kambe isipho esivela kuye ngeke sibe ligugu yini?\nYINDABA WASIPHA ISIPHO?\nOkunye okwenza isipho siqakatheke yikuthi okuphileyo uyabe engabanjwanga ngamandla kodwa ekuphe ngoba ethanda. Umuntu okupha ngenhliziyo emhlophe uyabe engalindelanga ukuthi umbhadale akwenzele khona.\nUNkulunkulu wanikela ngeNdodana yakhe ngenxa yokuthi uyasithanda. IBhayibhili lithi: “UNkulunkulu walubonakalisa kanje uthando lwakhe kithi: Wathumela emhlabeni iNdodana yakhe eyiyo yodwa ukuba siphile ngayo.” (1 Johane 4:9) UNkulunkulu kwakumele anikele ngeNdodana yakhe loba sekutheni yini? Hatshi. Isipho lesi ‘esiyikuhlengwa okukuKhristu uJesu’ asisifanelanga kodwa sisithola “ngomusa wakhe.”—KwabaseRoma 3:24; The Holy Bible in Ndebele.\nIsipho lesi esisiphiwe nguNkulunkulu sitshengisa njani ukuthi ‘ulomusa’? IBhayibhili liyachasisa: “UNkulunkulu ubonakalisa uthando lwakhe kithi ngalokho: Siseseyizoni, uKhristu wasifela.” (KwabaseRoma 5:8) Uthando yilo olwenza uNkulunkulu wanikela ngeNdodana yakhe ngoba ebona ukuthi ngeke sizikhulule esonweni. Isipho lesi asisifanelanga njalo ngeke senelise ukusibhadala futhi sitshengisa ukuthi uyasithanda okwamagama.\nUKUPHE INTO EBILIGUGU KUYE YINI?\nOkunye okwenza isipho siqakatheke yikuthi umuntu osiphileyo uyabe edele okuthile. Sijayele ukuqakathekisa isipho nxa umuntu osiphileyo esiphe into eligugu kuye.\nUNkulunkulu “wanikela iNdodana yakhe iyiyo yodwa.” (UJohane 3:16) Wasinika iNdodana eligugu kakhulu kuye. UJesu ‘yiNdodana yakhe ayithandayo’ njalo ‘uyisifanekiso sikaNkulunkulu ongabonakaliyo.’ IBhayibhili lithi uNkulunkulu wadala uJesu engakadali ezinye izinto. Bahlala isikhathi eside bendawonye njalo lokhu kwenza ukuthi bathandane kakhulu.—KwabaseKholose 1:13-15.\nLanxa kunjalo uNkulunkulu ‘kayigodlanga iNdodana yakhe.’ (KwabaseRoma 8:32) UJehova usiphe isipho esiqakatheke kakhulu. Kusegcekeni ukuthi walahlekelwa yiNdodana yakhe ayithanda okwamagama.\nISIPHO LESO UBUSIDINGA YINI?\nEsinye isipho siba ngesiqakathekileyo ngoba siyabe sikunceda kakhulu empilweni loba usidinga ngabomvu. Ngokwesibonelo ungambonga kakhulu umuntu ozinikela ukukubhadalela ukuthi welatshwe ngesikhathi usugulela ukufa ngapha ungelamali yokubhadala. Ungambonga ungaqedi ngakwenzele khona.\n“Njengoba ku-Adamu bonke besifa, ngokunjalo kuKhristu bonke bazaphiliswa.” (1 KwabaseKhorinte 15:22) Siyagula futhi ‘siyafa’ ngenxa yokuthi silesono esasithatha ku-Adamu. Kanti njalo kasingeke senelise ukuba lobuhlobo obuhle loNkulunkulu sisodwa. Ngamandla ethu kasenelisi ukuthola ukuphila loba ‘ukuphilisa’ omunye umuntu. Yikho iBhayibhili lisithi: “Kakho umuntu ongahlenga impilo yomunye kumbe amkhuphele ihlawulo kuNkulunkulu . . . Akulambadalo engalanelisa.” (IHubo 49:7, 8) Siyaludinga uncedo lukaJehova ngoba asenelisi ukubhadala inhlawulo. Besingaba zinhlanzi ezitshelwe ngamanzi aluba uJehova kazange asincedise.\nUJehova wanikela ngeNdodana yakhe ukuthi ibe yinhlawulo ngoba esithanda kakhulu njalo efuna abantu ‘bonke baphiliswe.’ Inhlawulo yenza njani ukuthi siphiliswe? IBhayibhili lithi: ‘Igazi likaJesu, iNdodana yakhe, liyasihlambulula ezonweni zonke.’ Yikho-ke ukuba lokholo emhlatshelweni kaJesu kwenza senelise ukuthethelelwa izono zethu njalo sithole ukuphila okungapheliyo. (1 Johane 1:7; 5:13) Inhlawulo iyabanceda yini abantu abafileyo? “Njengoba ukufa kweza ngomuntu, ukuvuka kwabafileyo lakho kuza ngomuntu [uJesu].”—1 KwabaseKhorinte 15:21. *\nInhlawulo sayiphiwa ngumuntu olesikhundla esiphezulu kulazo zonke. UJehova wasithanda kakhulu yikho wanikela ngeNdodana yakhe eligugu kuye. Akulamuntu owake wasipha isipho esiligugu ukwedlula leso esasiphiwa nguJehova. Siyathethelelwa izono njalo sizathola ukuphila okungapheliyo ngenxa yesipho lesi. Asikho isipho esiqakatheke ukwedlula inhlawulo.\n^ indima 19 Ukuze ufunde okunengi ngendaba yokuvuswa kwabafileyo bala isahluko 7 sebhuku elithi IBhayibhili Lifundisani Sibili? elidindwe ngoFakazi BakaJehova. Ungalithola ku-www.jw.org.\n“Yena Wasithanda Kuqala”\nUtshoni umutsho othi “uNkulunkulu uluthando”\nNo. 2 2017 | Siqakathekise Isipho Esikhulu Esivela KuNkulunkulu\nINQABAYOKULINDA No. 2 2017 | Siqakathekise Isipho Esikhulu Esivela KuNkulunkulu\nKhumbula Ukufa KukaJesu


7. November 2015 um 12:52\n10. November 2015 um 13:26\n8. November 2015 um 22:34\n10. November 2015 um 9:42


Yini uJesu Azoyenza Esikhathini Esizayo? | Izimpendulo Zemibuzo YeBhayibheli\nULIMI ISpanishi Isi-Albania Isi-Amharic Isi-Arabhu Isi-Armenia Isi-Armenia (SaseNtshonalanga) Isi-Aymara Isi-Azerbaijani Isi-Azerbaijani (SesiCyrillic) Isi-Efik Isi-Estonia Isi-Ewe Isi-Igbo Isi-Iloko Isi-Indonesia Isi-Isoko Isi-Osset Isi-Otetela Isi-Ukraine Isi-Umbundu Isi-Uzbek IsiBemba IsiBhunu IsiBicol IsiBulgaria IsiCatalan IsiCebuano IsiChewa IsiCreole SaseHaiti IsiCroatia IsiCzech IsiDangme IsiDanishi IsiDashi IsiFiji IsiFinishi IsiFulentshi IsiGa IsiGeorgia IsiGreenland IsiGreki IsiGuarani IsiGun IsiHebheru IsiHiligaynon IsiHungary IsiJalimane IsiJapane IsiKazakh IsiKikaonde IsiKikuyu IsiKimbundu IsiKinyarwanda IsiKirghiz IsiKirundi IsiKisonge IsiKongo IsiKorea IsiKrio IsiLingala IsiLithuania IsiLozi IsiLuganda IsiLuo IsiMacedonia IsiMalagasy IsiMalay IsiMalta IsiMaya IsiMizo IsiMoore IsiMyanmar IsiNahuatl (SaseNyakatho YePuebla) IsiNepali IsiNgabere IsiNgisi IsiNorway IsiNtaliyane IsiNyaneka IsiNzema IsiPangasinan IsiPapiamento (Sase-Aruba) IsiPapiamento (SaseCuraçao) IsiPedi IsiPolishi IsiPunjabi IsiPutukezi IsiQuechua (Sase-Ancash) IsiQuechua (Sase-Ayacucho) IsiQuechua (SaseBolivia) IsiQuechua (SaseCuzco) IsiRashiya IsiRomania IsiSamoa IsiSango IsiSerbia IsiSerbia (SesiRoma) IsiShayina (SaseShanghai) IsiShayina (SaseSichuan) IsiShayina SesiCanton (Esenziwe Lula) IsiShayina SesiCanton (Sezinhlamvu Zakudala) IsiShayina SesiMandarin (Esenziwe Lula) IsiShayina SesiMandarin (Sezinhlamvu Zakudala) IsiShona IsiSinhala IsiSlovak IsiSlovenia IsiSranantongo IsiSuthu (SaseLesotho) IsiSwahili IsiSwahili (SaseCongo) IsiSwidi IsiTagalog IsiTatar IsiThai IsiTigrinya IsiTiv IsiTonga IsiTonga IsiTotonac IsiTshiluba IsiTsonga IsiTswana IsiTumbuka IsiTurkey IsiTuvalu IsiTwi IsiVietnam IsiWayuunaiki IsiXhosa IsiYoruba IsiZande IsiZapotec (Sesi-Isthmus) IsiZulu Quichua (Imbabura)\nNgonyaka ka-33 C.E., uJesu wafa, wavuka kwabafileyo, wanyukela ezulwini. Kamuva, wanikezwa igunya lokubusa njengeNkosi. (Daniyeli 7:13, 14) Esikhathini esizayo, njengeNkosi uJesu uzoletha ukuthula emhlabeni aqede nobumpofu.—Funda iHubo 72:7, 8, 13.\nNjengeNkosi, uJesu uzohlanza umhlaba asuse ububi\nUJesu uzokwenza izinto ezimangalisayo njengoMbusi wabantu. Uzosebenzisa amandla awanikezwe uYise ukuze enze abantu babuyele esimweni sokuphelela. Bayojabulela ukuphila emhlabeni, bangaphinde baguge noma bafe.—Funda uJohane 5:26-29; 1 Korinte 15:25, 26.\nWenzani uJesu manje?\nManje uJesu uqondisa umsebenzi wokushumayela emhlabeni wonke owenziwa abalandeli bakhe beqiniso. Bavakashela abantu bababonise lokho iBhayibheli elikushoyo ngoMbuso kaNkulunkulu. UJesu wathi uyoqhubeka esekela umsebenzi wabafundi bakhe kuze kube yilapho uMbuso kaNkulunkulu uqeda ohulumeni babantu.—Funda uMathewu 24:14; 28:19, 20.\nNgebandla lobuKristu leqiniso, uJesu uqondisa abantu endleleni engcono yokuphila. Uyoqhubeka ebaqondisa lapho kubhujiswa lesi simiso sezinto abayise ezweni elisha elithenjiswe uNkulunkulu.—Funda eyesi-2 Petru 3:7, 13; IsAmbulo 7:17.\nInkolo Nokukhonza UJesu UMbuso KaNkulunkulu


Iindaba ZeBhayibhili: UJesu Ulapha Abagulako - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nNJENGOMBANA uJesu akhamba kiyo yoke inarha, walapha abagulako. Iindaba zemmangaliswezi zakhulunywa kiyo yoke imizi namadorobho. Ngalokho abantu baletha iinrhole, iimphofu, abangezwako nabanye abanengi abagulako. UJesu wabalapha boke.\nBesele kudlule iimnyaka emithathu uJwanisi abhabhadisa uJesu. UJesu watjela abapostoli bakhe bona msinyana uzokuya eJerusalema, lapho azokubulawa khona begodu avuswe kwabafileko. Ngesikhatheso uJesu gade aragela phambili nokulapha abagulako.\nLangelinye uJesu bekafundisa ngeSabatha. ISabatha bekulilanga lokuphumula lamaJuda. Umfazi ombonako lo, ugule khulu. Bekangasakwazi ukujama rwe iimnyaka eyi-18 yoke. Ngalokho uJesu wambeka izandla, wakwazi ukujama kuhle godu. Upholile kwanje!\nLokhu kwasilinga abadosi phambili bekolo. Omunye wabo warhuwelela hlangana nesiqubuthu wathi: ‘Kunamalanga asithandathu okufanele siberege ngawo. La, malanga abantu abangeza ngawo ukuzokulatjhwa, ingasi ngeSabatha!’\nKodwana uJesu waphendula wathi: ‘Nina madoda angakalungi, kukhona hlangana nani ongekhe ayitjhaphulule idonkakhe bona iyokusela ngeSabatha na. Ngalokho akufuneki bona umfazabantu lo osele agule iimnyaka eyi-18 apholiswe ngeSabatha?’ Ipendulo kaJesu yawaphathisa iinhloni amadoda angakalungi la.\nNgokukhamba kwesikhathi uJesu nabapostoli bakhe baya ngeJerusalema. Nebangaphandle nje kwedorobho leJerikho, amadoda amabili aziimphofu ezwa bonyana uJesu uyadlula. Ngalokho arhuwelela athi: ‘Jesu sirhelebha!’\nUJesu wawabiza amadoda azimphofu la wawabuza wathi: ‘Nifuna nginenzeleni?’ Bathi: ‘Kosi, sifuna bona amehlwethu avuleke.’ UJesu wakghwatha amehlwabo, khonokho bakwazi ukubona! Uyazi bona Kubayini uJesu enza zoke iimangaliso ezihlezi? Kungombana gade abathanda abantu afuna bakholwe kuye. Ngalokho singaqiniseka bona nakabusa njengeKosi, akekho umuntu ozokugula godu.\nWenzani uJesu njengombana akhamba enarheni?\nEemnyakeni eemthathu ngemva kobana uJesu abhabhadisiwe, khuyini ayitjela abapostoli bakhe?\nBobani abantu abasesithombenesi, begodu khuyini uJesu ayenzela umfazi lo?\nKubayini indlela uJesu aphendula ngayo ukuphikisa kwabadosiphambili bekolo kwabenza baba namahloni?\nLokha uJesu nabafundi bakhe bahlanu kweJerikho, uJesu wazenzelani iimphofu eembili?\nKubayini uJesu enza immangaliso?\nFunda uMatewu 15:30, 31.\nAmandla kaJehova amakhulu atjengiswa bunjani ngoJesu, begodu kufanele asenze sizizwe njani ngalokho uJehova akuthembisako ngephasi elitjha? (AmaRh. 37:29; Isa. 33:24)\nUkwenza kwakaJesu ezinye immangaliso eziveleleko ngeSabatha kuyitjengisa njani ikululeko azoyiletha esintwini hlangana nokuBusa kwakhe Kweemnyaka Eyikungwana? (Luka 13:10-13; AmaRh. 46:9; Mt. 12:8; Khol. 2:16, 17; ISamb. 21:1-4)\nFunda uMatewu 20:29-34.\nIsehlakalwesi sitjengisa njani bona uJesu akhenge abe matasa khulu bona angarhelebha abantu, begodu singafundani kilokhu? (Dut. 15:7; Jak. 2:15, 16; 1 Jwanisi 3:17)


"(Jesus says :) Search the Scriptures, ... it is they who bear witness of me." John 5:39\n"I had to admit that the Bible contained no errors. The only rational option was to trust his authority. I understood that Jesus was the Creator of the universe, that he had paid the price for all my offenses against God. I also realized that I would get eternal life if I received his forgiveness and gave him his rightful place in my life. But I was afraid of the contempt and ridicule that my commitment would inspire when I introduced my friends, teachers, and family. So, for several months, I hesitated. I felt a strange feeling of confusion. I knew what I had to do, but my pride prevented me.\nOne evening, I prayed, asking God to take away this resistance and make me a Christian. I prayed for several hours without any apparent response. Finally, I became aware that Jesus Christ does not impose himself on anyone, even if he is asked. It was up to me to be humble and to welcome him into me. And that's what I did, at 1 o'clock in the morning. I recognized Jesus Christ as my Lord and Savior.\nMy fear of ridicule disappeared little by little, and I began to share my discoveries of spiritual truth with the students and faculty of my faculty ...\nI am happy to say that since I have known Jesus as my Lord and Savior, my joy in him and my exchanges with others about him are increasing every year. "


Farah Khan wishes Shah Rukh Khan on getting second richest actor title - India.com\nThe actor, who started his career in showbiz in 1988 via TV and entered filmdom with 1992 film "Deewana", is amongst Bollywood's most well known talents.\nFarah Khan wishes Shah Rukh Khan on getting second richest actor title\nPublished: May 22, 2014 5:50 PM IST\nValentine’s Day special: Sarcasm dotted Bollywood dialogues you can tease your single friends with\nMumbai, May 22: Shah Rukh Khan has been named the second richest actor in the world by Wealth-X and his friend and director Farah Khan has reached out to the superstar to congratulate him.\nPublished Date: May 22, 2014 5:50 PM IST\ndilwale dulhania le jayengefarah khanJohnny deppkuch kuch hota haiRab Ne Bana Di JodiShahrukh KhanTom CruiseTom Hanks