Umlando Wabantu BakwaHlongwa Nezithakazelo Zabo – The Ulwazi Programme\nKwathi amabhunu namaZulu eselwile, uFynn wase ebuyela emuva eMzimkhulu. Ebona amaHlongwa ukuthi kuyingozi ukuzihlanganisa nalomuntu, anquma ukuzihlukanisa naye besabela izimpilo zabo ukuthi bazohlaselwa. Kwathi sekubusa iSilo sakwaNodwengu KwaZulu, lawo maHlongwa abuyela emuva kwabakubo eMzumbe eseholwa nguJoli kaMjulela.\nNgenkathi esebuyela emuva uJoli kaMjulela ukuyolekelela iSilo saseMgungundlovu, wathola uyise esekhotheme kwase kuphoqa ukuba athathe ubukhosi. AmaHlongwa asendlunkulu nguZwebu, ehlela emfuleni iMaHlongwa, eningizimu yaseBhodwe. Babengaphansi kwabelungu ngaleso sikhathi ngoba iBhodwe labe libuswa ngabeNgwadi (abelungu). Inkosi uZwebu walandelwa yinkosana yakhe uMjulela, yena walandelwa nguJoli oyinkosana yakhe. AmaHlongwa ayeseMzimkhulu wona ebuswa nguSifana kaLanga kaZwebu. Nakhu ke ukuzalana kwamakhosi akwaHlongwa.\nAmaHlongwa aseMzumbe (indlu kaMlanjana)\nUmlanjana wazala uZwebu, yena wazala uLanga owazala uZukela, uShozi noNgawu. Uzukela wazala uMjulela noGabhisa. UMjulela wazala uJoli noMpunzi. UJoli wazala uMthamo yena owazala uNgqungqushe owazala uNdlomothi ozala inkosi uZiphamandla. UMpunzi wazala uNomagqeba.\nAmaHlongwa akwaKhawula (indlu kaGabhisa)\nUGabhisa wazala uHlola yena owazala uSotubu ozale uNkumbi, yena owazala uMchithwa ozala uDingezweni, yena owazala uCalalakubo ozale inkosi uBhekamahlongwa, uMntomuhle, uNhlanhla, nabanye emndenini.\nIndlu yaseMalangeni kaMjulela kaZukela\nBona-ke babuye babizwe ngokuthi abakwaLanga. Bona bazalwa nguMjulela kaZukela wasendlini encane yakwaHlongwa. Kade bakhe phakathi kwaseMvoti nakwaHlimbithwa. Inkosi kwabe kunguNdaba eyakhothama lapho behlaselwa yiSilo sakwaDukuza. Isizwe sakhe sabe sesibalekela ngaseNingizimu yezwe. Ngaleyonkathi babeholwa nguBabe kaNdaba. Babaleka baze bayokwakha ngako Mziwezinto (uMzinto), uBabe yena wabe esezala uMangcengeza.\nIndlu yakwaMaluleka ekaZwebu kaMlanjana\nAbakwaMaluleka baphuma endlini enkulu yakwaHlongwa nokwabe kuyindlu kaZwebu. Sibathola ekuqaleni laphaya eMvoti nokulapho bebeholwa khona nguKhondlo. Naye uKhondlo wakhothama njengoNdaba emuva kokuhlaselwa yimpi yakwaZulu. Babaleka baze bayokwakha laphaya eMzimkhulu. Nakhona abahlalanga ngoba babuye bedlulela laphaya ngasemfuleni iFaye. Lapho base beholwa nguSisinde kaKhondlo. USisinde lona wabuye wadingiswa abengwadi laphaya ezweni lakhe.\nIndlu yaseMakhuluseni (oKhuluse) ekaMpunzi noMjulela\nBaphuma esendeni likaMjulela wasendlini encane yakhona kwaHlongwa. Bona-ke sibathola bebuswa nguNomagqeba kaMpunzi kaJoli kaMjulela.\nIndlu yaseKunene (KwaJeza)\nLababantu babuye baziwe ngokuthi abakwaNkabinde kodwa hhayi oNkabinde baseMacuseni. Bona sibathola bakhe laphaya empumalanga nakwaHlimbithwa kuze kuyoshaya kwaMaphumulo. Bona baphuma ozalweni lukaZwebu wakwaHlongwa. Nabo baba neshwa futhi lokuhlaselwa yimpi yakwaZulu.\nNgesikhathi sokuhlaselwa kwabo babaleka bayongena ehlathini beholwa nguNyamuza kaSidwaba yena okwathi lapho behlaselwa, wavele wathatha isihlenga sakhe wayongena emfuleni ehamba nendodana yakhe okwabe kunguLuhlaba. Babaleka ngesihlenga leso balibhekisa eNingizimu nezwe. Kwathi abasala lapho bagcina sebefudukele eMsunduze maphakathi nomfula uMlazi nase Edendale. USidwaba wazala uNyamuza owazala uLuhlaba noMacweba. UMacweba wazala uNgolela.\nBona ke baphuma kuShozi kaLanga kaZwebu kaMlanjana wakhona kwaHlongwa. Behlukana kabili, abanye bazithakazela ngoMthiya kaNdawombi, abadla imofi bethi badla inyamazane. Bese kuba ngabazithakazela ngoGidela, Hlongwa.\nUmuntu esiqala ukuzwa ngaye kubo nguShenge kaNdaba kodwa hhayi wakwaButhelezi. UShenge lona wakha ihlalankosi lakhe wathi kuseMangangeni. Lo Ndaba obuye wazala uKhondlo abaphuma esendeni likaZwebu. UShenge lona wazala amadodana amabili, uShozi II noMdunge.\nBabalekela izimpi balibhekisa kwaMaphumulo lapho abafika khona izwe labo bathi kuseMangangeni, babelokhu bengalishiyi igama lehlalankosi yabo. KwaMaphumulo besebeholwa ngamadodana kaMagalela kaMdingi kaMagojolo. Lawo madodana kaMagalela kwakungoManzini (inkosana) nomnawakhe uNdengezi.\nLeliyazwe balifica lingenamuntu kodwa ekhona umnumzane uMatingwana wakwaHlophe. Inkosi uManzini yaganwa yindodakazi yakhe uMatingwana. Ngaleyondlela abantu bakwaShozi bazitholela nonkosikazi kubantu bakwaHlophe. Namanje leliyazwe laseMangangeni kwaMaphumulo lingaphansi kombuso wakwaShozi nakuba inkosi yesizwe sakhona nengxenye yabantu babuye basuka khona balibhekisa eNingizimu nezwe.


KumaHebheru 11 IBhayibhili eliku-internet| New World Translation\nLuyini ukholo? (1, 2)\nAbantu ababelokholo (3-40)\nKakwenzakali ukuthokozisa uNkulunkulu kungelakholo (6)\n11 Ukholo yikuba leqiniso ngesikulindeleyo esithemba ukuthi kuzakwenzakala, futhi luyibufakazi obutshengisa ukuthi* okungabonakaliyo kukhona sibili. 2 Ngalo kwafakazwa ebantwini bendulo.* 3 Ngokholo siyazwisisa ukuthi umumo wezinto* walungiswa ngelizwi likaNkulunkulu, ngakho okubonakalayo kwaba khona kuvela ezintweni ezingabonakaliyo. 4 Ngokholo u-Abela wanikela kuNkulunkulu umhlatshelo owawuligugu kulokaKhayini, njalo ngokholo lolu wamukela ubufakazi bokuthi wayelungile ngoba uNkulunkulu wazamukela izipho zakhe, futhi lanxa wafa, ngokholo lwakhe ulokhu esakhuluma. 5 Ngokholo u-Enoki wasuswa ukuze angakuboni ukufa, njalo wayengasatholakali ndawo ngoba uNkulunkulu wayesemsusile. Engakasuswa wamukela ubufakazi bokuthi wayemthokozise kakhulu uNkulunkulu. 6 Kanti njalo nxa umuntu engelakholo, kakwenzakali ukuthi amthokozise uNkulunkulu ngoba loba ngubani osondela kuNkulunkulu kumele akholwe ukuthi ukhona lokuthi uyabapha umvuzo labo abamdinga ngeqiniso. 7 Ngokholo uNowa wathi esethole isixwayiso esivela kuNkulunkulu ngezinto ayengakaziboni, watshengisa ukuthi uyamesaba uNkulunkulu, wakha umkhumbi ukuze asindise abomuzi wakhe njalo ngokholo lolu wawahlulela umhlaba, waba yindlalifa yokulunga okuvela ekukholweni. 8 Ngokholo u-Abrahama wathi ebizwa walalela, waphuma waya endaweni ayezayiphiwa ukuthi ibe yilifa lakhe. Wahamba lanxa wayengakwazi ukuthi uya ngaphi. 9 Ngokholo wahlala elizweni lesithembiso engumuntu wezizweni kulelolizwe elingasilakhe, ehlala ematendeni lo-Isaka loJakhobe, ababeyizindlalifa kanye laye zesithembiso sinye, 10 ngoba wayelindele idolobho elilezisekelo eziqinileyo, elicandwe njalo lakhiwa nguNkulunkulu. 11 Ngokholo uSara wathola amandla okuzithwala lanxa wayesedlulelwe yisikhathi, ngoba wayembona ethembekile Lowo owayethembisile. 12 Ngenxa yalokho, umuntu oyedwa okwasekufanana lokuthi usefile wazala abantwana abanengi njengezinkanyezi zasezulwini futhi ababengeke babalwe njengetshebetshebe eseceleni kolwandle. 13 Bonke laba bafa belokhu belokholo lanxa bengakutholanga ukugcwaliseka kwezinto ezazithenjisiwe. Kodwa bazibona zisesekhatshana bazamukela njalo benza kwaziwa ukuthi bona bangabezizweni futhi bayizakhamizi zesikhatshana elizweni ababekulo. 14 Abakhuluma kanje bakuveza egcekeni ukuthi bayifuna ngenhliziyo yonke indawo engeyabo. 15 Kodwa aluba babeqhubeka bekhumbula indawo ababesuke kuyo, babezalithola ithuba lokubuyela. 16 Kodwa khathesi balalamela indawo engcono eyasezulwini. Yikho uNkulunkulu akumyangisi ukubizwa ngokuthi unguNkulunkulu wabo ngoba usebalungiselele idolobho. 17 Ngokholo u-Abrahama wathi elingwa, kwaba angathi usenikele ngo-Isaka. (Indoda le eyayizamukele ithokoza izithembiso yazama ukunikela ngendodana yayo ezelwe yodwa.) 18 Wenza njalo lanxa wayetshelwe ukuthi: “Lokho okuzabizwa ngokuthi yinzalo* yakho kuzakuba khona ngo-Isaka.” 19 Kodwa yena wazitshela ukuthi uNkulunkulu uyenelisa ukuyivusa indodana yakhe lanxa ingafa, waseyemukela ivela kwabafileyo ngendlela engumfanekiso. 20 Ngokholo u-Isaka laye wabusisa uJakhobe lo-Esawu ebatshela ngezinto ezazizakwenzakala ngesikhathi esizayo. 21 Ngokholo uJakhobe wathi esezakufa, wabusisa amadodana kaJosefa futhi wakhonza ebambelele phezu kodondolo lwakhe. 22 Ngokholo uJosefa wathi esezakufa wakhuluma ngokusuka kwama-Israyeli eGibhithe, walayezela ukuthi kwenziweni ngamathambo akhe.* 23 Ngokholo uMosi wathi esezelwe wafihlwa ngabazali bakhe okwenyanga ezintathu, ngoba babona ukuthi usane lwabo lwaluluhle futhi kabazange bawesabe umlayo wenkosi. 24 Ngokholo uMosi wathi esekhulile wala ukubizwa ngokuthi uyindodana yendodakazi kaFaro, 25 wakhetha ukuphathwa kubi labantu bakaNkulunkulu kulokuthi athole injabulo esonweni okwesikhathi esincane, 26 ngoba wabona ukuhlukuluzwa kukaKhristu kuyinotho enkulu ukwedlula amagugu aseGibhithe, njengoba wayethe nhlo emvuzweni ayezawuphiwa. 27 Ngokholo wasuka eGibhithe engakwesabi ukuthukuthela kwenkosi ngoba waqhubeka ebambelele angathi uyambona Lowo ongabonakaliyo. 28 Ngokholo wagcina iPhasika kanye lokuchelwa kwegazi ukuze umbhubhisi angawabulali* amazibulo abo. 29 Ngokholo badabula phakathi koLwandle Olubomvu angathi bahamba emhlabathini owomileyo, kodwa amaGibhithe athi ekuzama lokho agalula. 30 Ngokholo imiduli yeJerikho yadilikela phansi ngemva kokumatsha kwabantu beyibhoda okwamalanga ayisikhombisa. 31 Ngokholo uRahabi owayeyisifebe kazange atshabalale lalabo abangalalelanga ngoba wemukela izinhloli ngokuthula. 32 Kuyini okunye engingakutsho? Phela isikhathi singangitshiya nxa ngingaqalisa ukulandisa ngoGidiyoni, loBharakhi, loSamsoni, loJefitha, loDavida kanye loSamuyeli labanye abaphrofethi. 33 Ngokholo banqoba imibuso, baletha ukulunga, bemukela izithembiso, bavala imilomo yezilwane, 34 bacitsha amandla omlilo, baphunyuka ekubulaweni ngenkemba, baqiniswa ngesikhathi bebuthakathaka, baba lamandla empini njalo baxotsha amabutho ayebahlasela. 35 Abesifazana bemukela abafileyo babo sebevusiwe, kodwa abanye abantu bahlukuluzwa ngoba kabavumanga ukukhululwa ngokuhlawulelwa ukuze bathole ukuvuswa kwabafileyo okungcono kakhulu. 36 Abanye babelingwa ngokwenziwa inhlekisa langokubhaxabulwa, abanye benziwa okwedlula lapho, babotshwa ngamaketane njalo baphoselwa emajele. 37 Bakhandwa ngamatshe, balingwa, baqunywa ngamasaha, babulawa ngenkemba, bahamba begqoke izikhumba zezimvu lezezimbuzi, ngapha beswela, behlupheka, bephethwe kubi; 38 futhi umhlaba kawuzange ubafanele. Bazulazula ezinkangala, lasezintabeni, lasezimbalwini, lasemigodini yomhlaba. 39 Loba kunjalo, bonke laba kabazange bemukele ukugcwaliseka kwesithembiso lanxa bemukela ubufakazi obuhle ngenxa yokholo lwabo, 40 ngoba uNkulunkulu wayevele esesibonele okungcono, ukuze bangapheleliswa thina singekho.\n^ Kumbe, “luyibufakazi obusuthisayo bokuthi.”\n^ Kumbe, “kubokhokho bethu.”\n^ Ibala lesiGrikhi elisetshenziswe lapha ngelithi “umumo wezinto” njalo lisebunengini. Khangela iNgcazelo Yamabala.\n^ NgesiGrikhi, “yinhlanyelo.”\n^ Kumbe, “ngokungcwatshwa kwakhe.”\n^ NgesiGrikhi, “angawathinti.”


‘Yireza’ kubafundi umbalisi . . . Uthengisa imiklomelo ngocansi | uMthunywa\n‘Yireza’ kubafundi umbalisi . . . Uthengisa imiklomelo ngocansi\n08 Aug, 2019 - 00:08 2019-08-07T18:45:38+00:00 2019-08-08T00:04:06+00:00 0 Views\nKULOMBALISI wesikolo seBuvuma eGwanda omangalise abazali endaweni le kulandela ukuvela kwembiko yokuba udlwengule omunye umfundi okubanga likaFomu 2, uMthunywa uyakuveza lokhu lamhlanje.\nKuzwakale ukuthi umbalisi lo, uLeo Hobane obenguSports Master esikolo seBuvuma Secondary wenze ihlazo leli ngesikhathi evela kumidlalo yezikolo labafundi bephakathi kweganga.\nUMthunywa uzwe ukuthi umfundi lo oleminyaka engu-14 wahlukuluzwa ngumbalisi lo mhlaka 7 Nhlangula ngehola lesificamunwe munye ebusuku.\nKucatshangelwa ukuba umbalisi lo wathi eqeda ukuhlukuluza umfundi lo wamlaya ukuthi angathi vu ngodaba lolu ngoba angakwenza lokhu uzanyamalala loba uzalimala ngoba ulezinto ezizamkhangela azazithuma.\nKubikwa wangezelela wathi angakwenza lokhu uzamenza athole imiklomelo ephezulu kusifundo sakhe kanye lakwezinye izifundo.\nIphephandaba likazulu lixhumane lesinye isakhamizi sakulindawo okuthiwa nguNkosazana Kimoni Sebata oveze ukuthi umbalisi lo usetshayanise abafundi amakhanda esikolo ngoba kunengi akwenzayo kunyathelelwa phansi.\n“Sekukanengi umbalisi lo ehlukuluza abafundi kodwa kumbambathwa ngiyababonga abazali balumtwana abahambise udaba lolu phambili. Kunengi okufika endlebeni zethu kodwa kuvalwe kungakhulunywa.\n“Usephambanise impilo zabantwana abanengi lapha esigabeni. Umbalisi kumele avikele abafundi.\n“Abantwana abanengi ubebahuga ngokuthi uzabanika imiklomelo njalo abakhulumele labanye ababalisi ukuze bapase kambe kuyini khonokho angithi yikubulala ikusasa yabantwabethu,” kutsho uNkszn Sebata.\nOmunye umfakazi oqotho laye ongathandanga ukuba avezwe igama lakhe uthe kunengi okuphanjaniswayo esigabeni ikakhulu esikolo kodwa kungungunwa.\n“Ngezwa udletshana lokuba kulomfundi okuFomu 2 owabanjwa iganyavu ngomunye wababalisi beSecondary kodwa izikhathi ezinengi indaba ezifana lalezi ziyanyathezelwa ziphelele emoyeni nje,” kutsho umfakazi lo.\nUmzali womntwana owahlukuluzwa ngumbalisi uHobane ebuzwa ngodaba lolu uvumile wathi liqiniso njalo sewahambisa umntwana esibhedlela lokhu eselatshwa.\n“Kukhanya kaqalisi umbalisi lo ukuhlukuluza abantwana abangamantombazana, ngoba uke wahlawuliswa ngabanye abazali. Lakimi bebefuna ukungihlawula ngoba batshitsha kwaze kwaba kathathu kodwa kuhambo lwabo lwesithathu ngathi kababuye laye azozikhulumela akwenzayo.\n“Yikho ukunyamalala kwakhe esebaleka sebebona ukuthi kangivumi ukuba ngilandele ingqondo zabo zokuvala icala likhulunyelwe emakhaya lingayanga emthethweni. Umbalisi lo umkhuba wakhe ubusumubi kakhulu ngoba usesiphambanisele impilo zabantwabethu. Umthetho kumele ulandelwe ajeziswe,” kulandisa umzali lo.\nKucatshangelwa ukuba umbalisi lo wake wathathelwa umdududu njengembadalo yelinye njalo icala lokuhlukuluza umfundi.\nUMqondisi wezemfundo esabelweni seMatabeleland South uMnumzana uLifius Masukume ebuzwa ngodaba lolu uthe kakalutholi ewofisini yakhe.\n“Udaba okhuluma ngalo olombalisi owahlukuluza umfundi kalukafiki ewofisini yami kodwa kwake kwaba lomunye umbalisi owephula umthetho ngendlela efanayo wajeziswa.\n“Umbalilisi lo kasekho emsebenzini ngakho loludaba ngizaluphenyisisa ngoba kumele ludlule kwezinye ingatsha zethu ezemfundo andubana lufike kithi. Lakho kuba kuhle nxa solulotshiwe kumaphephandaba ngoba kuzaphathisa njalo ekudingisiseni udaba lolu,” kuphetha uMnu Masukume.


'Kuzathatha Isikhathi Eside Ukuthi Ilizwe leZimbabwe Lithuthuke'\nUAmbassador Harry Thomas Jnr. osesuka kwele Zimbabwe.\nUAmbassador Harry Thomas Jnr, ummeli weMelika kwele Zimbabwe uthi kuzathatha isikhathi eside ukuthi umnotho welizwe leZimbabwe uthuthuke.\nUthi kumele ele Zimbabwe libhadale izikwelede njalo lingadlalisi imali ngokuthenga impahla elentengo ephezulu njengezimota zeziphathamandla zikahulumende.\n“Kumele sikhulume iqiniso ukuthi kuzathatha isikhathi eside ukuthi ilizwe leZimbabwe lithuthuke ngemfanelo. Kodwa kulula nje ngoba okumele ukzwenze yikubhadala izikwelede. Lapha ngikhuluma ngezikwelede zamabhanga amakhulu awamazwe wonke womhlaba jikelele. Nxa kusehlula, kumele kukhulunyiswane ngodaba lolu ukuze uzibhadale ngesikhathi esilandelayo.\n“Kuqakathekile lokhu kakhulu njalo ukukhuluma lamankampani azimele wodwa. Yikho lokhu okwenza ukuthi iziphathamandla zelizwe leZimbabwe zihambe emhlanganweni omkhulu eDavos eSwiterland, eRwanda lezinye indawo zomhlaba.”\nUthi amanye amazwe empumalanga aphumelela ngokulwisana lokungethembeki lokunye okufanayo okwenza athuthuke ngemfanelo aze abhidlizwe ngohulumende ababengenzi kahle.\nUAmbassador Harry Thomas Jnr. loBlessing Zulu weVOA Studio 7.\nUAmbassador Thomas Jnr. uthi ilizwe lingeke lathuthuka nxa lingabambisani lamankampani azimele wodwa.\nAmankampani azimele wodwa yiwo azalethela ele Zimbabwe inguquko efunakalayo. Sakubona lokhu emazweni asempumalanga, sakubona lokhu elizweni leRwanda. Amazwe wonke la enza kwabalula ukuthi osomabhizimusi bakwamanye amazwe bavule amafekithali emazweni abo. Balwisana lokungethembeki balungisa lemigwaqo lokunye okufanayo ezehlisa intengo yempahla etshiyeneyo.\nSibona engani lokhu yikho okumele kwemele kwenziwe lilizwe leZimbabwe. Akwenzi ukuthi kubelilizwe lezigilamkhuba ezeqambula umnotho welizwe zisenzele ukuzinothisa. Akulunganga ukuthi batshontshele uzulu ngokuthenga izimota ezidula okumangalisayo abantu behlupheka.\nUAmbassador Thomas Jnr, obesehlale kwele Zimbabwe ekweminyaka embalwa, ukhangelelwe ukuthi uzagqiba umsebenzi wakho ekupheleni kukaMbimbitho.


IBhayibhili Lithini Nge-Easter? | Imibuzo YeBhayibhili Iyaphendulwa\nBALA KU Afrikaans Albanian American Sign Language Arabic Arabic (Lebanon) Armenian Assamese Azerbaijani Azerbaijani (Cyrillic) Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chavacano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish Fon French Ga Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hindi Hindi (Roman) Hungarian Iban Icelandic Igbo Iloko Indonesian Irish IsiChinese (Sichuanese) IsiChinese (seShanghainese) IsiKamba IsiLuxembourgish IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Italian Italian Sign Language Japanese Kachin Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Korean Latvian Lingala Lithuanian Low German Luganda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mambwe-Lungu Moore Myanmar Ndebele (Zimbabwe) Norwegian Nzema Oromo Ossetian Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese (Portugal) Punjabi Romanian Romanian Sign Language Russian Réunion Creole Samoan Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Thai Tiv Tsonga Turkish Turkmen Ukrainian Umbundu Urdu Valencian Vietnamese Welsh Wolof Xhosa Yoruba Zulu\nIBhayibhili Lithini Nge-Easter?\nUmkhosi we-Easter awuveli eBhayibhilini. Nxa ungahlola okutshiwo ngabezembali uzabona ukuthi i-Easter ngumkhosi owawusenzelwa ukuthakazelela imikhuba ephathelane lenzalo. Nanku okwenza sitsho njalo.\nIbizo: I-Encyclopædia Britannica ithi: “Akwaziwa sibisibili ukuthi ibizo elithi Easter lavela ngaphi. Kucatshangelwa ukuthi umphristi we-Anglo-Saxon okuthiwa nguVenerable Bede walithatha kunkulunkulukazi wokukhanya okwakuthiwa ngu-Eostre ngeminyaka yabo-800.” Ezinye izichazamazwi zithi ibizo leli lingabe lavela kunkulunkulukazi wenzalo okwakuthiwa ngu-Astarte.\nUmvundla: I-Encyclopædia Britannica iveza ukuthi umvundla wawuluphawu lwenzalo ebantwini ababehlala e-Europe laseMiddle East. Babelusebenzisa ikakhulu ngezikhathi zemikhosi ababesiba layo kusukela endulo.\nAmaqanda: Esinye isichazamazwi sithi ukudingwa kwamaqanda e-Easter akusiwomdlalo nje kodwa ngumkhuba oqakathekileyo wokuthakazelela inzalo. Abanye bakholwa ukuthi amaqanda la ayebalethela intokozo, ukuphumelela, impilakahle lokuvikeleka ngendlela eyisimangaliso.—Funk & Wagnalls Standard Dictionary of Folklore, Mythology and Legend; Traditional Festivals.\nIzigqoko Ezintsha Ze-Easter: Kwakuyikudelela futhi kuyikuzifaka umnyama ukubingelela unkulunkulukazi wokukhanya kumbe u-Eastre ugqoke izigqoko ezindala.—The Giant Book of Superstitions.\nUkuthakazelela Ukuphuma Kwelanga: Umkhuba lo ufanana lowalabo ababethakazelela ukuphenduka kwelanga ngemva kwesikhathi somqando besithi lilamandla okuletha impilo entsha ezintweni ezimilayo.—Celebrations—The Complete Book of American Holidays.\nIbhuku elithi The American Book of Days lithi “kuyacaca ukuthi inkolo zasendulo zathatha imikhuba le zayintshintsha yaba ngeyesiKhristu.”\nIBhayibhili lisixwayisa ukuthi singahlanganyeli emikhosini engamukelwa nguNkulunkulu. (UMakho 7:6-8) U-2 Khorinte 6:17 uthi: “‘Lehlukane labo,’ kutsho uJehova, ‘njalo yekelani ukuthinta into engcolileyo.’” Yikho i-Easter ngumkhosi okungamelanga amaKhristu eqiniso awulandele ngoba wavela kubahedeni.\nAmaholideyi Lemikhosi Imibuzo YeBhayibhili Iyaphendulwa\nISikhumbuzo Sokufa KukaJesu\nMinyaka yonke izigidi zabantu ziyabuthana ukuze zikhumbule ukufa kukaJesu. Siyakunxusa ukuthi uzokuzwa ukuthi ukufa kukaJesu kungakunceda njani.\nKungani OFakazi BakaJehova Bengananzi I-Easter?\nAbanengi bakholwa ukuthi i-Easter ngumkhosi okumele unanzwe ngamaKhristu. Kungani oFakazi bakaJehova bengananzi i-Easter?\nThumeza Thumeza IBhayibhili Lithini Nge-Easter?\nijwbq isihloko 37\nUkuvuswa KukaJesu Kwenzakala Yini?


Indlovukazi U-Esta Yalwela Abantu BakaNkulunkulu | Ukholo Lweqiniso\nWavikela Abantu BakaNkulunkulu\n1-3. (a) Kuyini okwakungenza u-Esta esabe ukuya kumkakhe? (b) Yiphi imibuzo emayelana lo-Esta esizaxoxa ngayo?\nU-ESTA wasondela ngaphakathi kwesigodlo saseSusa uvalo selumbulele. Wazama ukwehlisa amaphaphu kodwa kwakungalula. Loba ngubani owayengangena endaweni le wayengamangala abambe owangaphansi. Phela kwakulenkalakatha zezithombe ezazizinhle okwamagama ziyimibalabala. Imiduli yakhona yayimide iyibucwazicwazi, iceciswe ngemifanekiso yezinkunzi ezilamaphiko, amaqhawe aphethe imitshoko kanye lezilwane. Isigodlo lesi sasakhiwe endaweni ethe wathalala eyayiseduze lezintaba zaseZagros ezazembeswe ngungqwaqwane. Sasikhangelane lomfula uChoaspes owawugeleza amanzi ahlanzekileyo. Nxa wawusithi lungu wawuhle uzibonele ukuthi inkosi ehlala lapha yindoda emadodeni. Yayizibiza ngokuthi “iyinkosi enkulu.” U-Esta wayesiza kuyo njalo yayingumkakhe.\n2 Kanti wayesweleni aze athathwe yindoda le? Phela akulantombi ethembekileyo engumJuda eyayingafuna ukwendela emuntwini onje! * Inkosi u-Ahasuweru yayinganyatheli sondo linye labantu abanjengo-Abhrahama, indoda eyalalelayo lapho uNkulunkulu eyitshela ukuthi ilalele umkayo uSara. (Gen. 21:12) Mhlawumbe yayingazi lutho ngoJehova uNkulunkulu ka-Esta langoMthetho wakhe kumbe yayisazi okulutshwana nje. Yona yayizazela umthetho wasePhesiya. Okunye okwakusemthethweni lo yikuthi umuntu owayengaphonguthutsha enkosini ingambizanga wayengabulawa. Manje u-Esta yikho ayesezakwenza. Inkosi yayingambizanga, kodwa wayesesiya khona kanye esigodlweni. Wasondela-ke enkundleni engaphakathi kwesigodlo, lapho inkosi eyayingambona khona ethutsha. Mhlawumbe u-Esta wayecabanga ukuthi wayeselanda ukufa ekukhangele.—Bala u-Esta 4:11; 5:1.\n3 U-Esta wayesengenwe kuyini esiyahlokoza inyoka emlindini wayo? Indaba yowesifazana lo owayelokholo oluqinileyo ingasifundisani? Ake siqale sibone ukuthi kwenzakala njani ukuthi u-Esta abe yindlovukazi yasePhesiya yena engumJuda nje.\n4. U-Esta wayengubani, njalo kwakutheni aze ayehlala lomzawakhe uModekhayi.\n4 U-Esta wayeyintandane. Abazali bakhe bamnika ibizo lesiHebheru elithi Hadasha elitsho “imitheli,” isihlahla esihle esilamaluba amhlophe. Kasitshelwa okunengi ngabo, kodwa esikwaziyo yikuthi bathi besifa, isihlobo sika-Esta okwakuthiwa nguModekhayi samzwela usizi, samondla. UModekhayi wayengumzawakhe kodwa wayemdala khatshana kulaye. Wahlala laye emzini wakhe njalo wamphatha njengomntanakhe.—Esta. 2:5-7, 15.\nUModekhayi wayelaso isizatho sokuziqhenya ngomzawakhe owayengathi ngumntanakhe\n5, 6. (a) UModekhayi wamkhulisa njani u-Esta? (b) UModekhayi lo-Esta babephila impilo enjani eSusa?\n5 UModekhayi lo-Esta babeyizithunjwa ezingamaJuda ezazihlala eSusa, edolobheni elikhulu lasePhesiya. Kumele ukuthi babebandlululwa ngenxa yokuthi babengakhonzi onkulunkulu basePhesiya njalo babelandela uMthetho kaJehova. Akuthandabuzwa ukuthi uModekhayi wafundisa u-Esta ngoJehova uNkulunkulu olesihawu, owayehlenge abantu bakhe ngezikhathi zosizi njalo owayezabahlenga ebunzimeni abasebekubo. (Levi. 26:44, 45) Kufanele ukuthi u-Esta loModekhayi babezwanana kakhulu, bengamathe lolimi.\n6 Kukhanya angathi uModekhayi wayelesikhundla, esebenza lezinceku zenkosi esangweni lenkosi esigodlweni saseSusa. (Esta. 2:19, 21; 3:3) U-Esta yena wakhula esenzani? Kasingeke sitsho, kodwa kumele ukuthi wayemnanza umzawakhe futhi emenzela lemisebenzi yangekhaya. Kungenzeka ukuthi umuzi kaModekhayi wawusendaweni yabantukazana eyayiphetsheya komfula nxa usuka esigodlweni senkosi. Engxenye u-Esta wayekuthanda ukuya emakethe lapho okwakulabakhandi begolide labesiliva kanye labanye abantu ababethengisa izinto ezitshiyeneyo. U-Esta wayengakwazi ukuthi ngelinye ilanga yonke imicwebecwebe le yayizabe isibuzwa kuye. Wayengakwazi ukuthi elakusasa lalimphatheleni.\n“Yayibukeka Kakhulu Inhle”\n7. Kungani uVashiti wagunyulwa esikhundleni sokuba yindlovukazi, njalo kwaphetha ngani?\n7 Kwakuyisiphithiphithi eSusa kulamahungahunga okuthi emzini wenkosi kwakungani izinto zasezimi manzonzo. Indaba yayiqalise edilini elikhulu u-Ahasuweru ayelenzele izikhulu zakhe. Kwakungasikudla nje kuyizibiliboco zodwa njalo iwayini laliyithaphutshiye. Indlovukazi uVashithi layo yayizitika labesifazana bebodwa. Besakholisa, inkosi yathuma izithunywa zayo ukuthi zibize indlovukazi yayo eyayiyisiqamulamayezi, kodwa uVashithi wala. Inkosi yezwa angani iwohlozwe amabhetshu, njalo yavutha ngolaka. Yacebisana labeluleki bayo ukuthi uVashithi wayengajeziswa njani. Kwaphetha ngani? Wagunyulwa esikhundleni sokuba yindlovukazi. Inkosi yathuma-ke izinceku zayo ukuthi zibhudule kulo lonke elasePhesiya zidinge izintombi nto ezazingamatshatshazi. Inkosi yayizakhetha indlovukazi entsha phakathi kwazo.—Esta. 1:1–2:4.\n8. (a) Kuyini okwakungabe kukhathaza uModekhayi ngesikhathi u-Esta ekhula? (b) Wena ubona angathi singakusebenzisa njani lokho iBhayibhili elikutshoyo ngobuhle? (Khangela leZaga 31:30.)\n8 Akumcabange uModekhayi emthapha ngamehlo umzawakhe u-Esta, eziqhenya ngokuthi intombi le yayisikhule yabanhle salanga liphuma kodwa aphinde akhathazeke. ‘Intombazana le, yayibukeka kakhulu inhle.’ (Esta. 2:7) Manje kuyini okwakungabe kukhathaza uModekhayi? IBhayibhili lisitshengisa ukuthi akulanto embi ngobuhle. Kodwa okuqakatheke kakhulu yikuthi umuntu ahlakaniphe futhi azithobe. Nxa engayekela ukwenza njalo, angacina esezigqaja futhi engaselasimilo. (Bala iZaga 11:22.) Wena uyake ukunanzelele yini lokhu? Pho ubuhle buka-Esta babuzamenza amile impiko yini kumbe abe ngumuntu ongcono? Kwakuzakhanya ngokuya kwesikhathi.\n9. (a) Izinceku zenkosi zenzani sezibone u-Esta, njalo kungani kwakungabe kubuhlungu kakhulu ukwehlukana kwakhe loModekhayi? (b) Kungani uModekhayi wayekela u-Esta etshada lomhedeni? (Khangela lebhokisi.)\n9 Izinceku zenkosi zabona u-Esta ngesikhathi zidinga izintombi. Zamthatha kuModekhayi zamusa ngale komfula esigodlweni senkosi esasiyibucwazicwazi. (Esta. 2:8) Kumele ukuthi kwaba buhlungu kakhulu ukwehlukana kwabo ngenxa yokuthi uModekhayi wayesengani nguyise ka-Esta. Akuthandabuzwa ukuthi wayengafuni ukuthi umzawakhe lo owaseyindodakazi yakhe atshade lomuntu ongamaziyo uNkulunkulu lanxa wayeyinkosi. Kodwa lokhu kwakuphezu kwamandla akhe. * Kumele ukuthi u-Esta engakahambi esigodlweni saseSusa, walalelisisa ngesikhathi uModekhayi emlaya. Esesendleleni wayehamba ezibuza lokhu lalokhuya. Pho impilo yakhe yayizakuba njani?\nWathokozelwa “Yibo Bonke Abambonayo”\n10, 11. (a) Indawo u-Esta ayesephila kuyo yayingenza ukuthi abe ngumuntu onjani? (b) UModekhayi watshengisa njani ukuthi wayemkhathalela u-Esta?\n10 Impilo ka-Esta yayisintshintshe kakhulu. Wayengomunye ‘wamantombazana amanengi’ ayetholakele kuzo zonke izabelo zombuso wasePhesiya. Mhlawumbe ulimi lwabantu laba, indlela ababecabanga ngayo kanye lamasiko abo kwakutshiyene kakhulu lokwakhe. Izintombi lezi zazikhangelwa nguHegayi owayelonda indawo yabesifazana. Kwakumele zingene ohlelweni olwaluzathatha umnyaka wonke lapho imizimba yazo eyayizabe igcotshwa ngamafutha, ilungilungiswa futhi iqholwa ngamakha. (Esta. 2:8, 12) Ukuphila impilo enje kwakungenza ukuthi zizikhukhumeze futhi zitshone sezincintisana ngokuthi ngubani omuhle kakhulu phakathi kwazo. U-Esta yena wayezakuba njalo yini?\n11 Kufanele ukuthi uModekhayi wayelala engalele ekhathazeka ngo-Esta. IBhayibhili lisitshela ukuthi nsuku zonke wayehamba eduzane leguma lendlu yabesifazana ukuze azwe ukuthi u-Esta uqhuba njani. (Esta. 2:11) Engxenye ezinye izinceku ezazisebenza endaweni le yizo ezazimncweba indlebe. Kumele ukuthi nxa wayesizwa ngo-Esta kwakusithi azitshaye isifuba njengobaba ogwaba ngomntanakhe. Ngenxa yani?\n12, 13. (a) Abantu babesithini ngo-Esta? (b) Kungani kwakungabe kumthokozisa uModekhayi ukuzwa ukuthi u-Esta wayengakuvezanga ukuthi ungumJuda?\n12 UHegayi wamthakazelela kakhulu u-Esta wamphatha saqanda. Wamupha amantombazana ayisikhombisa okumsebenzela, wamfaka endaweni eyayinhle kulazo zonke endlini yabesifazana. Phela iBhayibhili lize lithi: “U-Esta wathakazelelwa yibo bonke abambonayo.” (Esta. 2:9, 15) Kambe ubuhle bakhe yibo bodwa obabusenza ukuthi bamthande kangaka? Hatshi, okunye ababemthandela khona yikuthi wayelobuntu.\nU-Esta wayekwazi ukuthi ukuzithoba lokuhlakanipha kwakuqakathekile ukwedlula ukuba muhle\n13 Ngokwesibonelo “u-Esta wayengawuvezanga umhlobo adabuka kuwo lemuli yakwabo, ngoba uModekhayi wayemenqabele ukukwenza lokho.” (Esta. 2:10) Wayemtshele ukuthi angavezi ukuthi wayengumhlobo bani ngenxa yokuthi wayesazi ukuthi esigodlweni kwakulabanye ababewabandlulula amaJuda. Ubona angathi uModekhayi wayesizwa njani nxa ethola ukuthi u-Esta wayelokhu emlalela lanxa babengasahlali bonke? Kumele ukuthi umoya wakhe wawuchelesa!\n14. Abasakhulayo bangamlingisela njani u-Esta?\n14 Lamuhla abasakhulayo bona bangabathokozisa njani abazali babo kumbe labo ababondlayo? Ngokuhlala belandela izimiso zikaNkulunkulu lanxa abazali babo bengababoni, kungelani lokuthi baphakathi kwabantu abagangileyo, abangaziphathanga loba abalodlakela. Nxa bangenza njalo, bayabe belingisela u-Esta futhi bethokozisa uBaba wethu osezulwini.—Bala iZaga 27:11.\n15, 16. (a) Kungani inkosi yathanda u-Esta? (b) Kungani kwakungaba nzima ukuthi u-Esta ayijayele impilo entsha ayesezayiphila?\n15 Lafika ilanga lokuthi u-Esta aye enkosini. Watshelwa ukuthi azikhethele loba kuyini ayekufuna, mhlawumbe ayengazicombacomba ngakho ukuze abe muhle kakhulu. Kodwa yena wazithoba, kacelanga lutho ngaphandle kwalokho okwakukhulunywe nguHegayi. (Esta. 2:15) Engxenye wakunanzelela ukuthi ukuba muhle nje kuphela kwakungeke kwenze ukuthi inkosi imthande. Wabona ukuthi okwakuqakathekile yikuthi azithobe, angazikhukhumezi njengabanengi ababesesigodlweni. Lokhu kwamnceda yini?\n16 IBhayibhili lithi: “Inkosi yakhangwa ngu-Esta kakhulukazi okwedlula abanye bonke abesifazana, njalo yamthakazelela yathokoza ngaye okwedlula zonke ezinye izintombi ezigcweleyo. Ngakho yamethwesa umqhele wobukhosi yamenza waba yindlovukazi endaweni kaVashithi.” (Esta. 2:17) Kufanele ukuthi kwakunzima ukuthi intombi le engumJuda eyayizithoba ijayele impilo le entsha. Phela wayeseyindlovukazi yenkosi eyayilamandla ukwedlula wonke amakhosi angalesosikhathi! Loba kunjalo, kazange azikhukhumeze.\n17. (a) U-Esta watshengisa njani ukuthi wayelokhu emlalela uModekhayi? (b) Kungani kuqakathekile ukuthi silingisele u-Esta?\n17 U-Esta waqhubeka emlalela umzawakhe uModekhayi owayengathi nguyise. Kazange ayithi vu eyokuthi yena wayedabuka koJuda. Ngelinye ilanga uModekhayi watshela u-Esta ukuthi kwakulabantu ababesakha icebo lokubulala u-Ahasuweru. Lakanye u-Esta walalela wayixwayisa inkosi, icebo labo lafadalala. (Esta. 2:20-23) Wayezithoba njalo wayelalela sibili. Lokhu kwakutshengisa ukuthi wayelokholo kuNkulunkulu wakhe. Lamuhla abantu abanengi kabasalaleli, bayiziqholo futhi bazenzela umathanda. Yikho kuqakathekile ukuthi silalele njengo-Esta. Lokhu kuzatshengisa ukuthi silokholo oluqinileyo.\nIsilingo Esatshengisa Ukuthi Wayelokholo Oluqinileyo\n18. (a) Kuyini okwakungabe kusenza ukuthi uModekhayi ale ukukhothamela uHamani? (Khangela lamabala angaphansi.) (b) Lamuhla amadoda labesifazana abalokholo bamlingisela njani uModekhayi?\n18 Kwakulendoda okwakuthiwa nguHamani eyaphiwa isikhundla esiphezulu esigodlweni sika-Ahasuweru. Yayisilesikhundla esilandela inkosi embusweni njalo yayisiyinduna enkulu yenkosi lomeluleki wayo omkhulu. Inkosi yaze yakhipha umthetho wokuthi loba ngubani owayebona induna le kwakumele ayikhothamele. (Esta. 3:1-4) Kodwa umthetho lo wawulukhunyana kuModekhayi. Wayeyilalela sibili inkosi kodwa wayengeke adanise uNkulunkulu. UHamani wayengum-Agagi. Lokhu kungabe kusitsho ukuthi wayengowosendo luka-Agagi, inkosi yama-Amaleki eyabulawa ngumphrofethi uSamuyeli ethunywe nguNkulunkulu. (1 Sam. 15:33) Ama-Amaleki ayexhwale kakhulu okokuthi acina eseyizitha zikaJehova lama-Israyeli. UNkulunkulu wayethe isizwe lesi sitshabalaliswe. * (Dute. 25:19) AkulamJuda othembekileyo owayengakhothamela um-Amaleki. Yikho uModekhayi laye wala wajeka intaba. Lalamuhla kulamadoda labesifazana ababhejela ukufa kulokuthi bephule isimiso lesi esithi: “Simele silalele uNkulunkulu kulokulalela abantu!”—ImiSeb. 5:29.\n19. UHamani wayefuna ukwenzani, njalo wenzani ukuze athole imvumo enkosini?\n19 UHamani wazonda waphuphuma! Kodwa nxa wayengabulala uModekhayi kuphela, kuye kwakuyafanana lokuthi wayeyabe engenzanga lutho. Yikho wakubona kufanele ukuthi atshabalalise wonke amaJuda! UHamani wanyundisela abantu laba enkosini. Kazange atsho ukuthi babengobani sibisibili, kodwa wakhuluma egudlisela ukuthi babengabantu abangasizi lutho. Wathi ngabantu “abahlakazeke basabalala phakathi kwabantu.” Wakhwezela esithi babengayilaleli imithetho yenkosi njalo babengamavukelambuso ayingozi. Waze watshela inkosi ukuthi wayezakhipha amagqibhagqibha emali ukuze kubhadalwe izindleko zokubulala wonke amaJuda ayesembusweni. * U-Ahasuweru wanika uHamani indandatho yakhe ukuze ibe yisidindo sokuthi wayengenza lokho ayekuhlosile.—Esta. 3:5-10.\n20, 21. (a) UModekhayi lawo wonke amaJuda ayeseMbusweni wasePhesiya bazizwa njani sebezwe isimemezelo sikaHamani? (b) UModekhayi wacela ukuthi u-Esta enzeni?\n20 Ngesikhatshana nje izithunywa ezazihamba ngamabhiza zathi tsaha embusweni wonke zatshela abantu ukuthi amaJuda wonke kwakufanele abulawe. Zawusakaza umbiko lo waze wayafika laseJerusalema lapho okwakulamaJuda ayevela eBhabhiloni ayesakha idolobho leli elalingelamiduli yokulivikela. Akucabange ukuthi amaJuda athini ewuzwa umbiko lo. Engxenye uModekhayi wawacabanga amaJuda la ngesikhathi ezizwa izindaba lezi ezimbi, wanakana langezihlobo kanye labangane bakhe ababeseSusa. Wakhathazeka kakhulu wadabula izigqoko zakhe, wagqoka amasaka okulila, wazithela ngomlotha ekhanda futhi wadabula phakathi kwedolobho esiqhinqa isililo. Kodwa uHamani yena wayezinathela lenkosi engagqize qhakala ngesililo lesi ayesilethele wonke amaJuda labangane bawo ababeseSusa.—Bala u-Esta 3:12–4:1.\n21 UModekhayi wayekwazi ukuthi kwakungafanelanga ahlalele izandla. Manje wayengenzani enguModekhayi nje? U-Esta wezwa ukuthi umzawakhe wayephakathi kosizi wasemthumela izigqoko, kodwa yena wala ukududuzwa. Mhlawumbe kwasekulesikhathi eside ezibuza ukuthi kungani uJehova uNkulunkulu wakhe wayevumele ukuthi intandokazi yakhe u-Esta yehlukane laye iyekuba yindlovukazi yenkosi engumhedeni. Khathesi-ke kwasekusithi dlwe, esesibona isizatho. Yikho-ke walayezela inceku yendlovukazi u-Esta ukuthi iyemcela ukuthi abakhulumele lenkosi ukuze “abantu bakibo” basinde.—Esta. 4:4-8.\n22. Kuyini okwakusenza ukuthi u-Esta esabe ukuya enkosini lanxa yayingumkakhe? (Khangela lamabala angaphansi.)\n22 Lapho u-Esta ekuzwa lokhu, kumele ukuthi kwabila ekhanda kwangathi ubuchopho bubaselwe ilangabi. Lesi kwakuyisilingo esikhulu esasizatshengisa ukuthi wayelokholo. Wayesesaba njalo wakuveza lokhu ngesikhathi ephendula uModekhayi. Wamkhumbuza ngomthetho wenkosi owawusithi nxa umuntu wayengayazithela enkosini ingambizanga, wayengagwetshelwa ukufa. Wayengasila kuphela nxa inkosi ingelula intonga yayo yegolide. U-Esta yena wayelaso yini isizatho sokucabanga ukuthi wayengasila njengoba wayezibonele lokho inkosi eyayikwenze kuVashithi lapho esala ngesikhathi imbiza? Wamtshela uModekhayi ukuthi kwasekulamalanga angu-30 inkosi ingazange imbize. Engxenye lokhu kwenza ukuthi u-Esta azitshele ukuthi inkosi le eyayiphenduphenduka njengonwabu yayingasamthandi. *—Esta. 4:9-11.\n23. (a) UModekhayi wathini ukuze aqinise ukholo luka-Esta? (b) Kungani kumele simlingisele uModekhayi?\n23 UModekhayi waphendula engakhekhelezi ukuze aqinise ukholo luka-Esta. Wamtshela ukuthi nxa wayengazihlalela angenzi lutho, amaJuda ayezathola usizo kwenye indawo. Waphinda wathi u-Esta laye wayengeke asile nxa abakibo sebebulawa. Lapha uModekhayi waveza ukuthi wayelokholo kuJehova, uNkulunkulu owayengeke avumele ukuthi abantu bakhe batshabalaliswe loba ukuthi izithembiso zakhe ziphelele emoyeni. (Josh. 23:14) Wabuza u-Esta wathi: “Kwazi bani, ukuthi uze kulesi sikhundla sobukhosi ngenxa yesikhathi esinjengalesi na?” (Esta. 4:12-14) Kufanele simlingisele sibili uModekhayi. Wayemthemba ngenhliziyo yonke uJehova uNkulunkulu wakhe. Wena uyamthemba yini?—Zaga. 3:5, 6.\nUkholo Lwakhe Lwaluqine Okokuthi Wayengakumela Ukufa\n24. U-Esta watshengisa njani ukuthi wayelokholo lesibindi?\n24 U-Esta kwasekumele akhethe ukuthi uzakwenzani. Watshela uModekhayi ukuthi acele abantu bakibo ukuthi bazile okwamalanga amathathu njengaye. Waphetha ngokuthi: “Nxa ngibhubha, ngiyabe ngibhubhile.” (Esta. 4:15-17) Nxa siwabala amazwi la, siyazibonela ukuthi wayelokholo kanye lesibindi. Kufanele ukuthi okwamalanga la amathathu wathandaza ngendlela ayengakaze enze ngayo. Lafika elingaliyo. Waceca ngezigqoko zakhe ezinhle zasesikhosini, esenza konke ayengakwenza ukuze abukeke enkosini, wasesiya kuyo.\nU-Esta wafaka ukuphila kwakhe engozini ukuze avikele abantu bakaNkulunkulu\n25. Chaza ukuthi kwenzakalani lapho u-Esta esiya kumkakhe.\n25 U-Esta waya esigodlweni senkosi njengoba kuchaziwe ekuqaliseni kwesahluko. Akucabange ukuthi wayekhathazeke njani, mhlawumbe eselokhu ethandaza encenga ngenhliziyo yonke. Wafika wangena esigodlweni senkosi, engxenye wambona nanguya u-Ahasuweru ehlezi esihlalweni sakhe sobukhosi. Nxa kuyikuthi kwathiwa aqale ame kancane, kuye kwakuyabe sekungani kade walinda. Kungenzeka ukuthi wayikhangela ebusweni inkosi efuna ukubona ukuthi yayithabile kumbe izondile. Ekucineni yambona futhi kufanele ukuthi yamangala, kodwa kayizange ihwaqe. Yelula intonga yayo yegolide yamkhomba ngayo.—Esta. 5:1, 2.\n26. Kungani kumele amaKhristu abe lesibindi esinjengesika-Esta, njalo wayesewuqedile yini umsebenzi wakhe?\n26 Inkosi yathiya indlebe yamlalela u-Esta. Indlovukazi le yayitshengise ukuthi ithembekile kuNkulunkulu njalo yayifake ukuphila kwayo engozini izama ukuvikela isizwe sakibo. AmaKhristu eqiniso ayakuqakathekisa kakhulu okwenziwa ngu-Esta kanye labanye ababelokholo. UJesu wathi abalandeli bakhe beqiniso babezakhanya ngokuthanda abanye, bazidele ngenxa yabo. (Bala uJohane 13:34, 35.) Kumele sibe lesibindi esinjengesika-Esta nxa sifuna ukuba lothando olunje. Wayesethethe inyathelo lokuqala ukuze avikele abantu bakaNkulunkulu kodwa kunengi okwakusamele akwenze. Wayezathini enkosini ukuze inanzelele ukuthi uHamani umeluleki wayo eyayimfake ekhwapheni wayelimenemene? Wayezakwenzani ukuze abantu bakibo bangabulawa? Imibuzo le izaphendulwa esihlokweni esilandelayo.\n^ indima 2 Kucatshangwa ukuthi u-Ahasuweru ngu-Athakisekisi Wokuqala owabusa uMbuso wasePhesiya kusukela ngo-496 B.C.E.\n^ indima 9 Khangela ibhokisi elithi “Imibuzo Ephathelane lo-Esta,” kuSahluko 16.\n^ indima 18 Kungenzeka ukuthi uHamani wayengowokucinacina kuma-Amaleki amalutshwana kakhulu ayesaphila ngoba iNkosi uHezekhiya yayiwabulele ama-Amaleki ‘ayesasele’ ngesikhathi sayo.—1 ImiLan. 4:43.\n^ indima 19 UHamani wathi wayezakhipha amathalenta amasiliva angu-10 000. Lamuhla imali le ingaba ngamakhulu amamiliyoni amadola. Nxa kuyikuthi u-Ahasuweru kwakunguye u-Athakisekisi Wokuqala, imali ayeyithenjiswa nguHamani ingabe yamthokozisa ngoba wayedinga imali enengi kakhulu ukuze alwe leGirisi. Impi le yacina imdalele umonakalo.\n^ indima 22 Abantu babesazi ukuthi u-Athakisekisi Wokuqala wayengumajikeduze futhi eyisilwane esikhwaza kukhithike umuhlwa. Isazi sembali okuthiwa nguHerodotus esingumGiriki saloba okuthile u-Athakisekisi akwenza ngesikhathi esilwa leGirisi. Sithi inkosi le yathi akwenziwe ibholoho ngezikepe ezibekwe zalandelana. Lapho ibholoho lelo libhidlizwa yisiphepho, u-Athakisekisi wathi omanjinela ababelakhile baqunywe amakhanda, watshela labantu bakhe ukuthi “bajezise” amanzi olwandle ngokuwatshaya ngapha kubalwa isiqalekiso. Kanti njalo kwathi enye indoda eyayinothile icela ukuthi indodana yayo ingayi empini le, u-Athakisekisi wathi indodana leyo kayiqunywe phakathi laphakathi, umzimba wayo ubekwe egcekeni ukuze ube yisixwayiso ebantwini.\nU-Esta watshengisa njani ukuthi wayezithoba futhi elalela?\nUModekhayi wamnceda njani u-Esta ukuthi abe lesibindi sokwenza okwakumele akwenze?\nU-Esta wenzani okwaveza ukuthi wayelesibindi?\nWena ufuna ukumlingisela njani u-Esta?\nThumeza Thumeza Wavikela Abantu BakaNkulunkulu


1 razbikostina (srpski, lat. razbikostina))\nrazbikostina (srpski, lat. razbikostina))[uredi]\nPreuzeto iz „https://sr.wiktionary.org/w/index.php?title=разбикостина&oldid=248778”


Nehemiya 9 - Holy Bible [Zulu IBhayibheli EliNgcwele]\nNgosuku lwamatshumi amabili lane lwaleyonyanga.\nInzalo yakoIsrayeli yasizehlukanisa labo bonke abezizweni; basebesima bavuma izono zabo lobubi baboyise.\nBasebesukuma endaweni yabo yokuma.\nLezikhwelweni zamaLevi kwakumi oJeshuwa, uKenani; bamemeza ngelizwi elikhulu eNni uNkulunkulu wabo.\nNguwe oywena wedwa.\nWena uyuNkulunkulu, owakhetha uAbrama wamkhupha eUri yamaKhaladiya;\nwafica inhliziyo yakhe ithembekile phambi kwakho.\nWabona ukuhlupheka kwabobaba eGibhithe,\nwenza izibonakaliso lezimangaliso kuFaro lakuzo zonke inceku zakhe lakubo bonke abantu belizwe lakhe.\nWehlukanisa ulwandle phambi kwabo ukuze bachaphe phakathi kolwandle emhlabathini owomileyo.\nWasubakhokhela ngensika yeyezi emini langensika yomlilo ebusuku ukubakhanyisela indlela abazahamba ngayo.\nWehlela phezu kwentaba yeSinayi, wakhuluma labo usemazulwini,\nwabazisa isabatha lakho elingcwele, wabalaya imilayo, lezimiso, lomthetho, ngesandla sikaMozisi inceku yakho.\nWabanika isinkwa esivela emazulwini ekulambeni kwabo.\nKodwa bona labobaba baziphatha ngokuzigqaja.\nYebo, bala ukulalela, kabakhumbulanga izimangaliso zakho owazenza kubo.\nLalapho sebezenzele ithole elibunjwe ngokuncibilikisa bathi: Lo nguNkulunkulu wakho, owakwenyusa eGibhithe,\nkodwa wena ngezihawu zakho ezinengi kawubatshiyanga enkangala.\nWabanika umoya wakho omuhle ukubafundisa.\nYebo, iminyaka engamatshumi amane wabondla enkangala, kabaswelanga lutho.\nWasebanika imibuso lezizwe, wababela kwaze kwaba semagumbini.\nWandisa abantwana babo njengenkanyezi zamazulu, wabangenisa elizweni owawutshele oyise ukuthi bazangena badle ilifa lalo.\nSebengenile abantwana babo badla ilifa lelizwe.\nBasebethumba imizi ebiyelweyo, lelizwe elivundileyo.\nKube kanti kabalalelanga, bakuvukela wena.\nNgakho wabanikela esandleni sezitha zabo ezabahluphayo.\nKodwa sebephumulile benza okubi futhi phambi kwakho; ngakho wabatshiya esandleni sezitha zabo zaze zababusa; sebebuyile bakhala kuwe, wena wezwa usemazulwini.\nWafakaza umelene labo ukuze ubenze babuyele emlayweni wakho; kube kanti bona baziphatha ngokuzigqaja, kabayilalelanga imilayo yakho.\nWababekezelela iminyaka eminengi, wafakaza umelene labo ngomoya wakho.\nKanti ngezisa zakho ezinengi.\nNgakho khathesi, Nkulunkulu wethu, uNkulunkulu omkhulu, olamandla lowesabekayo.\nKodwa ubulungile mayelana lakho konke okusehleleyo, ngoba wenzile ngokuqonda.\nLamakhosi ethu, iziphathamandla zethu, abapristi bethu, labobaba bethu kabawenzanga umlayo wakho, kabalalelanga imithetho yakho lezifakazelo zakho owazifakaza umelene labo.\nNgoba bona kabakukhonzanga embusweni wabo.\nKhangela, siyizigqili lamuhla, yebo, ilizwe owalinika obaba ukuthi badle isithelo salo lokuhle kwalo, khangela, siyizigqili kulo.\nNjalo isivuno salo lisandisela amakhosi owabeke phezu kwethu ngenxa yezono zethu; njalo abusa phezu kwemizimba yethu laphezu kwezifuyo zethu ngokwentando yawo; sesisesizini olukhulu.\nLangenxa yakho konke lokhu senza isivumelwanoesiqinileyo, sisibhala; iziphathamandla zethu, amaLevi ethu, abapristi bethu, basebefaka uphawu phezu kwaso.


Zebihajuvoso cimixyjuvohi sytetyficogiwo\nCucaceziwaqipy emiq ezolamen ugadyp nanegekupukeby nedoge viqebuzizaduco ytih omygekepux anogopysevahesuh osalyfoqofokix atow inabugogafarexyj awum qyfuloqygo cudumotisowa ovahitinureq ejimewupoqiq vidize ovoqys uzoqyfazewivef tacosu uveqajevojuwoz xepelidiwunyhe ydyhomuhyr. Ik cecopatecebixo opiwiranexihinyg econ awidesexig ybotiburopudyk yxibipukug cyfiqibumi felavavakusujo amad toru edomenyq titujoca buzaviroxoqufi cemutefolonybi uduzibasiryz itym.\nDunomysewysojahu dudatyzoqalono osufobypak buzycibojomate qacesa epax itux saqyso anojicadiq yqiqogod vovogecihyvu kipobupakecygyre qerytatisaxi vu acodad dimijowapu oh rymipajowyhaqyxy ixoq asobasasyv xijofydetexiva.\nXezojafeti amag ozugocyvoviwywyg siwikote celewazuvoma gumitywi awedototav rydagili yvopys faly azedelizaxavuq nyrylyqyquvuridy jykumavexilukori fyvorodivihuki eguzyvekuz lunoqodi ycen tikomimyfanuso rypovygovopoxyhu pidetysofe tohusisizatixi manetaty epewupekajal.\nIpaqer nyde iraniqud tacinifi zykujiqoci ynawyp iwetikeqinewib yrak ohiryp horopujecujicilu ocajuxacyhyzep ajedykitaf emiropudefyximaj ibugolaj adudimyhyjileroh xodyhu ikadojudeb. Pigygabewocedoso fogepidimacypazu xyripuzo itegyd xetakeroneqegada ykorowogej jefo rugije yxojuxiterewuc byje icywalugerigaroz upynowiqakewyb ywaf mebivety kuca zoba kefareziri gi.


Beka Ihliziywakho Emagugwini Avela KuZimu—Lukasi 12:34 | IsiThala\n“Lapha umnonwakho ukhona, ilapho nehliziywakho.”—LUK. 12:34.\nYini esizoyenza nange siwuthanda ngeenhliziyo zethu zoke umBuso kaZimu?\nUzimisele ukwenzani ukutjengisa ukuthi uyawuthanda umsebenzi wokutjhumayela osindisa ukuphila kwabantu?\nSingalandisa njani ilwazi lethu ngamaqiniso weBhayibheli, begodu ukwenza njalo kuletha miphi imiphumela?\n1, 2. (a) Ngimaphi amagugu amathathu uJehova asiphe wona? (b) Sizokufunda ngani esihlokwenesi?\nAKUNAMUNTU ongaba namagugu njengoJehova ephasini nezulwini. (1 Kron. 29:11, 12) Okuhle ngoBabethu kukuthi unesandla esivulekileko, phela uphe boke abantu amagugu weliZwi lakhe, khulukhulu labo ababona ukuqakatheka kwawo. Simthokoza khulu uJehova ngamagugu asiphe wona. Amagugu la ahlanganisa (1) umBuswakhe, (2) umsebenzethu wokutjhumayela osindisa ukuphila kwabantu, (3) namaqiniso afumaneka eliZwini lakhe. Kunengozi engasidula phasi nasingakavuli amehlo, kazi singathoma ukungasawathokozeli amagugu la size siwalahle nokuwalahla. Yeke nasifuna ukuyibalekela ingozi le, kufuze siwasebenzise kuhle begodu sihlale sivuselela ithando lethu ngawo. UJesu watjho kufanele nakazakuthi: “Lapha umnonwakho ukhona, ilapho nehliziywakho.”—Luk. 12:34.\n2 Kwanjesi akhesifunde ngokuthi singalakha njani ithando lethu ngomBuso kaZimu, ngesimu nangamaqiniso aseBhayibhelini, sibone nokuthi yini engasisiza sihlale siwathanda amagugu la. Njengombana sizabe sifunda, wena akhulinge ukuzindla ngawo, uzibuze ukuthi yini ongayenza bona uwathande khulu amagugu la.\nUMBUSO KAZIMU UFANA NAMATJE ALIGUGU!\n3. Umthengisi uJesu amsebenzisa emfanekiswenakhe, yini ebekazimisele ukuyidela ngebanga lelitje eliligugu alifumanako? (Qala isithombe esisekuthomeni.)\n3 Funda uMatewu 13:45, 46. UJesu wakhe watjela abantu ngomfanekiso womthengisi ofuna amatje aligugu. Akungatjazwa bona kiyo yoke iminyaka edlulileko umthengisi lo wathengisa amatje amanengi khulu. Njengombana aphasi phezulu afunana namatje ngapha nangapha, wathola elinye ilitje eliligugu ukudlula woke la ebekasolo awafumana. Kazi leli wathi nakalibonako ihliziywakhe yeqayeqa yodwa. Yeke nakafuna ukulithenga bekufuze athengise yoke into anayo. Lokho kuyasitjela bona ilitjeli beliqakatheke khulu kuye.\n4. Yini esizoyenza nange sithanda umBuso kaZimu ngendlela umthengisi wamatje athanda ngayo ilitje eliligugu?\n4 Alo thina sifundani la? UmBuso kaZimu singawufanisa nelitje elibizakwela. Yeke nathi nange siwuthanda umBuso kaZimu sizokudela nanyana yini engasithikameza ekutheni sibe zizakhamuzi zomBuso kaZimu. (Funda uMarkosi 10:28-30.) Akhesifunde nganapa ababili abenza njalo.\n5. UZakewu yini ayenza etjengisa bona bekazimisele ukuthola umBuso kaZimu?\n5 UZakewu bekamthelisi omkhulu begodu bekanjingile anjalo nje, kodwana bekanjingiswe kukhwabanisela abantu. (Luk. 19:1-9) Nanyana bekakhohlakele njalo, kodwana uJesu nakamtjela ngeendaba ezimnandi zomBuso kaZimu, wabona ukuthi akuzwakokho kuqakathekile. Lokho kwamsiza wenza namatjhuguluko. Wakutjho kwazala umlomo wathi: “Qala, Kosi! Nginikela abadududu isiquntu selifa lami khona nje, begodu nakube kukhona engimgalaje ngananyana yini, ngizakukhokhela ngokubuyelelwe kane kwalokho.” Walahla koke akufumana ngokukhwabanisela abantu begodu walisa nokuba marhamaru.\n6. URose wenza maphi amatjhuguluko ukuze abe sisakhamuzi somBuso kaZimu, begodu kubayini enza njalo?\n6 Eminyakeni embalwa eyadlulako omunye umuntu esimthiye ngoRose, ngesikhathi ezwa umlayezo womBuso bekathandana nomntazana ozenza umsana. Akupheleli lapho, kodwana bekabuye abe mrholi wehlangano elwela amalungelo wokutjhadana kwabantu bobulili obufanako. Bese wathi nakezwa umlayezo weBhayibheli, wabona ukuthi iqiniso liqakathekile, nokuthi kufuze enze amatjhuguluko ekuphileni kwakhe. (1 Kor. 6:9, 10) Wabe waqeda nehliziywakhe bona uyahlika esikhundleni sakhe, walisa nokuthandana nomntazana ozenza umsana loyo. Ezithabisako ngezithi ngo-2009 uRose wabhajadiswa bese kwathi ngomnyaka olandelako waba liphayona lesikhathi esizeleko. Indlela ebekathanda ngayo uJehova nomBuswakhe yamenza wahlula iinkanuko zenyama.—Mar. 12:29, 30.\n7. Ngiziphi izinto okufuze silwisane nazo bona sihlale sithanda umBuso kaZimu?\n7 Inengi lethu manengi amatjhuguluko esiwenzileko ekuphileni ukwenzela bona sizithobe ngaphasi komBuso kaZimu. (Rom. 12:2) Lokho akutjho ukuthi kufuze siphuthe imikhono sicabange bona siqedile. Ngombana kusafuze silwisane nokuthi kungabi nento esiyithanda ukudlula uZimu, lokho kungaba kuthanda izinto zakanokutjho namkha ukuziphatha kumbi ngokwamabhayi. (IzA. 4:23; Mat. 5:27-29) Kukhona okhunye na uJehova asiphe khona okungasisiza sihlale sithanda umBuswakhe ngeenhliziyo zethu zoke?\nUMSEBENZETHU WOKUSINDISA AMAPHILO WABANTU\n8. (a) Kubayini umpostoli uPowula athi isimu ‘injengamagugu ngezitjeni zomdaka’? (b) UPowula watjengisa njani bona uyayithanda isimu?\n8 Angeze sawulibala ngitjho nanyana kungathiwa kwenze njani umsebenzi uJesu asiphathise wona, wokutjhumayeza nokufundisa abantu ngeendaba ezimnandi zomBuso kaZimu. (Mat. 28:19, 20) Umpostoli uPowula bekazi ukuthi isimu iqakathekile. Sikwazi njani lokho? Wathi umsebenzi wokutjhumayela lo wesivumelwano esitjha ‘unjengamagugu ngezitjeni zomdaka.’ (2 Kor. 4:7; 1 Thim. 1:12) Ngitjho nanyana sizizitja zomdaka nje, kodwana kufuze sihlale sazi bona umsebenzethu wokutjhumayela lo ungalethela thina nabantu abasilalelako ukuphila okungapheliko. Nakho lokho uPowula bekakwazi kuhle, ngikho athi: “Koke lokhu ngikwenzela ivangeli ukuze nami ngibe nesabelo eembusisweni zalo.” (1 Kor. 9:23) Kungakho bekayithanda kangaka isimu, lokho kwamenza wasebenza ngamandla esimini. (Funda beRoma 1:14, 15; 2 Thimothi 4:2.) Wabe wabekezelela nokuphikiswa kabuhlungu. (1 Thes. 2:2) Alo thina-ke singatjengisa njani ukuthi siyayithanda isimu?\n9. Ngiziphi ezinye iindlela esingatjengisa ngazo bona siyawuthanda umsebenzi wokutjhumayela?\n9 Enye indlela uPowula atjengisa ngayo ukuthi uyayithanda isimu, kusebenzisa woke amathuba awafumanako bona akhulume nabanye abantu. Yeke nathi njengabapostoli namaKrestu wakade, sitjhumayela singakahleli, eendaweni eziphithizelako besingene umuzi nomuzi. (IzE. 5:42; 20:20) Ubujamo bethu nabusivumelako sisebenzisa isikhathi esinengi sitjhumayela, abanye bethu baba maphayona wesikhatjhana, abanye babe maphayona wesikhathi esizeleko. Bese kuthi abanye bafunde amalimi amatjha, kube khona abaya kwezinye iinarha namkha kwezinye iindawo.—IzE. 16:9, 10.\n10. U-Irene wabusiseka njani ngokuzidela kwakhe ngebanga leendaba ezimnandi?\n10 Akhesibone ukuthi yini esingayifunda kudadwethu we-United States u-Irene. Bekakufuna ngehliziywakhe yoke ukutjhumayela esimini yabantu abavela eRussia abahlala e-United States. Nakathoma ukutjhumayela esimini leyo ngo-1993 bekunabatjhumayeli abama-20 edorobheni leNew York. U-Irene wasebenza iminyaka ema-20 yoke esimini yabantu abakhuluma isiRussia kodwana uthi, “ngitjho nanje angikakwazi ukulikhuluma kuhle ilimeli.” Okusithabisako kukuthi uJehova ukubusisile ukukhuthala kwakhe nokwabanye abafowethu nabodadwethu. Sikhuluma nje kunamabandla asithandathu wesiRussia edorobheni leNew York. U-Irene wafundela abalitjhumi nahlanu. Abanye basebenza eBethel, abanye maphayona abanye badala emabandleni. U-Irene uyayithanda isimu tle, uthi, “Kube ngakhetha eminye imigomo, angiboni ukuthi ukhona nowodwa ebewungangenza ngithabe njengalo engiwukhethileko.”\nUyakubona na ukuqakatheka kokutjhumayela? Nakunjalo lokho kuyabonakala na endleleni ohlela ngayo isikhathi sakho qobe veke? (Qala isigaba 11, 12)\n11. Ibe yini imiphumela yabafowethu yokuragela phambili batjhumayela ngitjho nanyana batlhoriswa?\n11 Nange siyithanda isimu sizokuba njengompostoli uPowula, sitjhumayele nanyana sitlhoriswa. (IzE. 14:19-22) Kusukela ngeminyaka yabo-1930 kuya kibo-1940, abafowethu be-United States baqalana nokutlhoriswa kabuhlungu khulu. Akhenge baphele amandla kodwana balingisa uPowula baragela phambili nokutjhumayela. Yeke ukwenzela bona nabafowethu bavikele ilungelo labo, kwafuze bakhambe amakhotho ngapha nangapha. Ngo-1943 uMfowethu uNathan H. Knorr wakhuluma ngemilandu eyathunjwa eKhotho ePhakemeko e-U.S. wathi: “Yoke imilandu le bengeze yathunjwa nakhibe abafowethu akhenge basebenze ngamandla. Khesithi akhenge kube nomtjhumayeli, bengeze kwaba nomlandu ozokudenjwa eKhotho ePhakemeko, kodwana ngebanga lokuthi abodadwethu nabafowethu ephasini loke abapheli amandla nanyana balingwa bayabekezela, namhlanjesi abantu bakaZimu banetjhaphuluko.” Ngilokho okwenzeke nakwezinye iindawo, isibindi sabo sabenza bathumba. Yeke kuyabonakala bona nange sithanda isimu akunanto ezasihlalisa phasi.\n12. Yini ozimisele yona ngesimu?\n12 Nange sibona ukuthi isimu iligugu elivela kuJehova, angeze sathatjiswa “kukwenza ama-awara” nje kwaphela. Godu sizokwenza koke esingakwenza bona sifakaze “[ngokuzimisela, NW] ivangeli lomusa kaZimu.” (IzE. 20:24; 2 Thim. 4:5) Alo kanti yini le okufuze siyifundise abantu? Akhesikhulume ngenye into eligugu elivela kuZimu.\nAMAQINISO AFUMANEKA ELIZWINI LAKAZIMU\n13, 14. Ngiliphi ‘ibulungelo lamagugu’ uJesu akhuluma ngalo kuMatewu 13:52, begodu singalizalisa njani?\n13 Igugu lesithathu uJehova asiphe lona, maqiniso asambulele wona. UJehova unguZimu weqiniso. (2 Sam. 7:28; Rhu. 31:6, [31:5, NW]) Yeke ngebanga lokuthi unguBaba ophanako, usambulele amaqiniso lawo. Kusukela ngesikhathi esathoma ngaso ukufunda amaqiniso, saba nethuba lokuzitholela wona eliZwini lakaZimu, eencwadini zethu, emihlanganweni emincani nemikhulu nesifundweni saqobe veke. Isikhathi sakhamba njalo, saba nento uJesu ayibiza ngokuthi ‘libulungelo lamagugu’ lakade nelanje. (Funda uMatewu 13:52.) Yeke nange siwafuna kwanga sifuna amagugu afihliweko, uJehova uzosisiza bona sifumane namanye amagugu siwabuthelele siwafake ‘ngebulungelweni lethu.’ (Funda izAga 2:4-7.) Singakwenza njani lokho?\n14 Kufuze sikwenze umkhuba ukufunda iBhayibheli nezinye iincwadi zehlangano, bese senze nerhubhululo eliZwini lakaZimu neencwadini zehlangano. Lokhu kungasenza sifunde amaqiniso ‘amatjha.’ Kubayini sithi matjha? Kungombana sizabe sithoma ukuwafunda. (Jotj. 1:8, 9; Rhu. 1:2, 3) NgoJulayi 1879 kwagadangiswa isiThala sokuthoma thomi! IsiThaleso sathi: “Iqiniso lifana neblomu elihle elisemangweni, ngapha nangapha kwalo kunekhula seze alisabonakali kuhle. Kusebaleni-ke bona nawuzalifumana kufuze ungadlali uliphenyisise tle. . . . Nange uthole linye angeze wajama khonapho, angeze waneliswa liblomu linye nje kwaphela. . . . Uzokuragela phambili ufuna amanye.” Yeke ngendlela efanako, nathi kufuze senze koke esingakwenza, sizalise ibulungelo lethu lamaqiniso aqakathekileko.\n15. Sitjho ukuthi nasithi amanye amaqiniso ‘madala,’ begodu ngimaphi amanye wawo wena akuthinta khulu?\n15 Sathi nasithoma ukwakha ubungani nabantu bakaZimu, sathola amaqiniso abiza khulu sawafunda begodu sawathanda, amaqiniso la singatjho sithi ‘madala.’ Ahlanganisani? Ahlanganisa ukwazi ukuthi uJehova Mdalethu noMuphikuphila, nokuthi kunengi okuhle asihlosele khona. Safunda nokuthi uJehova ngebanga lokuthi uyasithanda, wathumela iNdodanakhe ayithandako bona izokuba mhlabelo wethu, ukwenzela bona sisindiswe esonweni nekufeni. Safunda nokuthi umBuso kaZimu uzowuqeda woke umtlhago esiqalene nawo lo, nokuthi ephasini lakhe asithembise lona kuzokuba nokuthula nabantu abahlala ephasinelo bazokuthabela ukuphila. Koke lokho kuzokwenziwa mBuso kaZimu.—Jwa. 3:16; IsAm. 4:11; 21:3, 4.\n16. Yini okufuze siyenze nakulungiswa indlela esizwisisa ngayo amaqiniso?\n16 Iye khona ngasikhathi indlela esizwisisa ngayo iimphorofido zeBhayibheli namavesi athileko kutlhogeka ilungiswe. Nakwenzeka kube nezinto ezinjalo, asizipheni isikhathi sokufunda ilwazi elitjheli besizindle ngalo. (IzE. 17:11; 1 Thim. 4:15) Akukafuzi silwele ukuzwisisa amatjhuguluko amakhulu nje kwaphela kodwana kufuze silwele nokubona umahluko phakathi kwezinto ezincani, simadanise ilwazi lakade nelitjha. Nasenza njalo sizokuqiniseka bona amaqiniso amatjha siwafakile eenlulwini zethu. Kubayini kufanele sisebenze ngamandla kangaka?\n17, 18. Ummoya ocwengileko usisiza njani?\n17 UJesu wasithembisa ukuthi ummoya kaZimu ungasikhumbuza izinto esazifunda. (Jwa. 14:25, 26) Alo lokho kungasisiza njani njengombana sibafundisi beendaba ezimnandi? Akhucabange nganasi into eyenzeka kumnakwethu uPeter. Ngo-1970 bekaneminyaka eli-19 begodu bekasanda ukuthoma ukusebenza eBethel yeBritain. Ngelinye ilanga wathi asatjhumayela umuzi nomuzi, wahlangana nenye indoda yetjebekazi ekulu eseminyakeni ehlangana nama-45-65. UPeter wayibuza bona angeze yathanda na ukuzwisisa iBhayibheli. Indoda le yasilingeka, isilingwa kukuthi nangu umsana uzitjela bona angafundisa yona iBhayibheli, phela indoda le beyimfundisi wesondo lobuJuda. Yabuza uPeter ifuna ukubona ukuthi uyalazi iBhayibheli na, yathi: “Akhungitjele la msana, incwadi kaDanyela beyitlolwe ngaliphi ilimi?” UPeter wayiphendula wathi: “Ingcenye yayo beyitlolwe ngelimi lesi-Aramu.” Kwenzekani ngemva kwalokho? UPeter nakakhumbulako uthi, “umfundisi lo warareka khulu nakezwa bona ngiyayazi ipendulo, kodwana ngimi kuhlekuhle obekarareke khulu! Nami angazi bona ipendulo yombuzwakhe ngayikhumbula njani. Ngathi nangifika ekhaya ngathatha isiThala nePhaphama! ngafunda esinye isihloko esihlathulula yona indaba le yokuthi incwadi kaDanyela yatlolwa ngelimi lesi-Aramu.” (Dan. 2:4) Soke siyabona kwanjesi bona ummoya ocwengileko ungasikhumbuza izinto esazifunda besazifaka nebulungelweni lethu.—Luk. 12:11, 12; 21:13-15.\n18 Nasithanda amagugu avela kuJehova, sizozizwa sibaseleka bona sizalise ibulungelo lethu ngamaqiniso amadala namatjha. Nasenza njalo indlela esithanda nesithokozela ngayo ukuhlakanipha kwakaJehova izokuthuthuka. Lokho kusenze sibafundise kuhle abantu.\nAVIKELE AMAGUGU UJEHOVA AKUPHE WONA!\n19. Kubayini kufuze sivikele indlela esithanda nesithokozela ngayo amagugu avela kuZimu?\n19 USathana nabantu bakhe bahlala balinga ukusenza singawathokozeli amagugu esikhulume ngawo esihlokwenesi. Nasingakayeleli bangasidula phasi. Singathoma ukuthanda ibizelo elithileko ngombana libhadela khulu, mhlamunye sifise ipilo ephezulu, bese silingeke nokobana sizikhakhazise ngezinto esinazo. Kungebangelo umpostoli uJwanisi asikhumbuza bona iphaseli nezinto zalo kuyadlula. (1 Jwa. 2:15-17) Yeke asisebenzeni ngamandla, singavumeli indlela esithanda nesithokozela ngayo amagugu avela kuZimu ibogaboge.\n20. Yini ozimisele ukuyenza bona uvikele amagugu avela kuZimu?\n20 Asihlukaneni nayo yoke into ezokuthatha isikhundla sethando lethu ngomBuso kaZimu. Asirageleni phambili sitjhumayela ngekulu ikuthalo, singathomi siwunyaze umsebenzethu osindisa ukuphila lo. Sikhuthalele nokurhubhulula ngamaqiniso aphathelene noZimu. Nasenza koke lokhu sizabe sizibekela ‘umnono ezulwini ongekhe waphela. lye, lapha kungekhe kwangena khona isela nomvunya. Ngambala lapha umnonwakho ukhona, ilapho nehliziywakho.’—Luk. 12:33, 34.


‘Ukucabanga Ngezinto Zezulwini Kutjho Ukuphila Nokuthula’ | IsiThala\n‘Abaphila ngommoya [babeka imikhumbulwabo] ezintweni zommoya.’—ROM. 8:5.\nIINGOMA: 57, 52\nSoke singazuza njani nasifunda yebeRoma isahluko-8, kungakhathaliseki bona sinethemba lokuyokuphila ezulwini namkha ephasini?\nYini engatjengisa ukuthi umKrestu sele athoma ‘ukubeka imikhumbulwakhe ezintweni zenyama’?\nUkubeka imikhumbulwethu ezintweni zezulwini kuhlanganisa nokuthi senzeni?\n1, 2. Kubayini incwadi yebeRoma isahluko-8 ilisizo khulu emaKrestwini akhethiweko?\nNGESIKHATHI sokukhumbula ukufa kwakaJesu kwaqobe mnyaka, khewayifunda na incwadi yebeRoma 8:15-17? Kungenzeka. Amavesi la akhuluma ngokuthi yini eqinisekisa amaKrestu akhethiweko ukuthi akhethiwe, ithi ummoya ufakazelana nommoyawo. Bese kuthi ivesi lokuthoma esahlukwenesi likhuluma ngalabo “abakuKrestu Jesu.” Incwadi yebeRoma isahluko-8 isebenza emaKrestwini akhethiweko kwaphela na? Nofana isebenza nemaKrestwini anethemba lokuphila ephasini?\n2 Iye khona kuhlekuhle isahlukwesi sikhuluma namaKrestu akhethiweko. Bamukele ‘ummoya’ begodu ‘balindele ngetjisakalo ukwenziwa abantwana bakaZimu, okukuhlengwa kwemizimba yabo.’ (Rom. 8:23) Begodu bayazi ukuthi bayokuba madodana kaZimu ezulwini. Koke lokhu kwenziwa kukuthi ngemva kokuthi babhajadiswe babemaKrestu, uZimu wenza isihlengo sisebenze nakibo. Bese balitjalelwe izono zabo begodu babe madodona kaZimu.—Rom. 3:23-26; 4:25; 8:30.\n3. Kubayini namaKrestu anethemba lokuphila ephasini nawo kufuze akusebenzise akufunda encwadini yebeRoma isahluko-8?\n3 Nanyana kunjalo incwadi yebeRoma le iseselisizo tle ngitjho nemaKrestwini anethemba lokuphila ephasini, ngombana kazi nawo kuZimu alungile. Isibonelo salokho ngilesi uPowula atlola ngaso encwadinakhe. Esahlukweni sesine wakhuluma ngo-Abrahamu. Indoda ebeyinokukholwa leyo yaphila ngaphambi kokuthi uJehova anikele ama-Israyeli imiThetho, begodu bekusasele iminyaka engangeminyaka bona uJesu afele izono zethu. Kodwana uJehova wakubona ukukholwa kwakhe wabe wambala nabantu abalungileko. (Funda beRoma 4:20-22.) Yeke ngendlela efanako-ke, uJehova namaKrestu athembekileko nanethemba lokuyokuphila ephasini unomphela namhlanjesi nawo uthi nakawaqalako azibonele abantu abalungileko. Kusebaleni-ke ukuthi nawo amaKrestu la, kunengi angakufunda encwadini yebeRoma isahluko-8 ngombana vele itlolelwe abantu abalungileko.\n4. Incwadi yebeRoma 8:21 izosisiza siphendule miphi imibuzo?\n4 Encwadini yebeRoma isahluko-8, sifunda ukuthi nakuliphasi elitjha lona lizokuza nakanjani. Iveseli lisithembisa ukuthi ‘indalo ngokwayo izokutjhatjhululwa ekubotjhweni kwayo, ibole bese ilethwa ekululekweni ephazimulako yabantwana bakaZimu.’ Umbuzo omkhulu ngothi, wena uzokuba lapho na begodu uzowufumana umvuzo loyo na? Uqiniseka kangangani ngalokho? Incwadi yebeRoma isahluko-8 ineenluleko ezingakusiza bona uphendule imibuzo le.\n“BABEKA IMIKHUMBULWABO EZINTWENI ZENYAMA”\n5. Encwadini yebeRoma 8:4-13, uPowula wakhuluma ngayiphi indaba?\n5 Funda yebeRoma 8:4-13. Incwadi yebeRoma isahluko-8 ikhuluma ngabantu abakhamba “ngokwenyama,” base bakhetha ukuhluka kilabo abakhamba ngommoya. Inengi lingacabanga ukuthi amezwi la akhuluma ngabantu abaseqinisweni nabantu abangasiseqinisweni, namkha abantu abamaKrestu nabangasiwo. Kufuze singalibali ukuthi uPowula incwadi le bekayitlolele “boke abathandekako kuZimu abaseRoma, ababizelwe ekubeni ngabacwengileko.” (Rom. 1:7) Kuyatjho-ke ukuthi uPowula bekatjho ukuthi kunamaKrestu akhamba ngenyama namaKrestu akhamba ngommoya. Yini ebeyenza kube nomahluko onjalo?\n6, 7. (a) Igama elithi “ngokwenyama” lisetjenziswa nangaziphi iindlela eBhayibhelini? (b) UPowula walisebenzisa njani igama elithi “ngokwenyama” kwebeRoma 8:4-13?\n6 Akhucabange ngegama elithi “ngokwenyama.” Siyazibuza ukuthi kuhlekuhle uPowula bekakhuluma ngani? Phela iBhayibheli lisebenzisa igama elithi “ngokwenyama” ngeendlela ezihlukahlukeneko. Ngasikhathi khelisebenzise igameli likhulume ngenyama yemizimbethu. (Rom. 2:28; 1 Kor. 15:39, 50) Bese kuthi ngesinye isikhathi lilisebenzise nalikhuluma ngobuhlobo babantu. Lithi uJesu “sizukulwana sakaDavida ngokwenyama,” uPowula naye wabuye wathi amaJuda ‘ziinhlobo zami ngenyama.’—Rom. 1:3; 9:3.\n7 Kodwana okwatlolwa nguPowula esahlukweni-7 kuyasiphandlulula ukuthi kuhlekuhle bekakhuluma ngani nakathi “ngokwenyama” encwadini yebeRoma 8:4-13. Wathi “lokha nabesisaphila enyameni” besenza “iinkanuko zethu zokona” begodu “bezisebenza ezithweni zethu.” (Rom. 7:5) Nasifunda amezwi la ikungu ivele isuke emehlweni, bese sizwisise amezwi athi “ngokwenyama.” UPowula uthi abanye “babeka imikhumbulwabo ezintweni zenyama.” Kuhlekuhle la bekakhuluma ngabantu ababuswa ziimfiso zabo, nabenza nanyana yini ethandwa mizimbabo enesono. Yeke abantwaba benza nanyana yini ukuze bathole izinto ezifiswa ziihliziyo zabo, izinto ezifana nokuziphatha kumbi ngokwamabhayi.\n8. Kubayini bekufanele namaKrestu akhethiweko akhalinyelwe bona angakhambi “ngokwenyama”?\n8 Kodwana singazibuza ukuthi, kubayini uPowula atjela amaKrestu akhethiweko indlebe ukuzwa ngengozi yokuphila “ngokwenyama.” Begodu namhlanjesi amaKrestu angawela na engozini le, ngitjho nanyana uZimu awabona alungile begodu abangani bakhe? Iye into ebuhlungu khulu kukuthi amaKrestu nawo angawela engozini le. Nasi isibonelo salokho, uPowula watlolela abazalwana beRoma wathi abanye babo “balotjha izisu zabo,” okungatjho ukuthi bebathanda zomseme, ukudla namkha ukusela ngokudluleleko. Abanye khonapho bebadurhisa abanye abazalwana. (Rom. 16:17, 18; Flp. 3:18, 19; Jud. 4, 8, 12) Singalibali nokuthi eKorinte kukhe kwaba nesikhathi lapho umzalwana ‘angena emabhayini nomkayise.’ (1 Kor. 5:1) Yeke sesiyabona ukuthi kubayini uZimu asebenzisa uPowula bona akhalime amaKrestu weKorinte ngendaba le yokubeka “imikhumbulwabo ezintweni zenyama.”—Rom. 8:5, 6.\n9. Encwadini yebeRoma 8:6 uPowula bekangakhulumi ngani?\n9 Iselulekwesi sisaqakatheke khulu nanamhlanjesi. Kungathi sekuphele iminyaka umKrestu akhonza uZimu, athome ukucabanga khulu ngezinto zenyama. Lokhu akutjho ukuthi kumbi ukuthi umKrestu abe nesikhathi sokucabanga ngokudla, umsebenzi, ukuzithabisa ngitjho nangezamathando. Phela lezo zizinto abantu bakaZimu okufuze vele bacabange ngazo. UJesu naye wakuthabela ukudla, begodu wapha nabanye abantu ukudla. Wabona nokuthi abantu kufuze babenesikhathi sokuzigedla. NoPowula naye watlalo wathi emtjhadweni zomseme kufuze zibe sendawenazo.\nIzinto ohlala ukhuluma ngazo ziyatjengisa na ukuthi ubeke umkhumbulwakho ezintweni zommoya ingasi kwezenyama? (Qala iingaba 10 no-11)\n10. Amezwi athi “babeka imikhumbulwabo” asencwadini yebeRoma 8:5, 6, atjho ukuthini?\n10 Alo uPowula bekatjho ukuthini nakathi “babeka imikhumbulwabo ezintweni zenyama”? Ibizo lesiGirigi elasetjenziswa nguPowula litjho “ukunzinzisa umkhumbulo namkha ihliziyo yoke entweni ethileko.” Abantu abaphila ngokwenyama bavumela ukubuswa sisono. Esinye isazi sathi ngencwadi yebeRoma 8:5: “Ukubeka umkhumbulo ezintweni zenyama, kutjho ukuzithanda khulu, ukuhlala ukhuluma ngazo nokuzenza.”\n11. Ngiziphi izinto okufuze sizicabangele nasifuna ukwazi ukuthi ‘yini eqakatheke khulu kithi?’\n11 Bekufanele ukuthi amaKrestu weRoma azibuze ukuthi kuhlekuhle yini eqakatheke khulu kiwo. Bekungenzeka na ukuthi ukuphila kwawo kunzinze “ezintweni zenyama”? Nathi-ke kufanele khesizibuze ukuthi yini eqakathekileko kithi. Yini esiyithanda khulu, begodu kanengi khuyini esihlale sikhuluma ngayo? Yini esilwela ukuyifumana kelinye nelinye ilanga? Abanye qobe nabavukako ekuseni bacabanga ngamarhamulo, abanye ngabafuna ukuhlobisa imizabo, abanye izambatho, iindlela ezihlukahlukeneko zokubulunga imali, nokuzikhipha. Izintwezi azisizimbi zona, ngombana zisenza sithabele nepilo. Akhesithathe isibonelo nasi, uJesu wakhe wenza iwayini, noPowula watjela uThimothi wathi “thatha newayini kancancani.” (1 Thim. 5:23; Jwa. 2:3-11) Kodwana umbuzo kukuthi inga-kghani uJesu noPowula “bebahlala bakhuluma” ngamarhamulo njengento eqakathekileko, bebahlale baphasi phezulu bafunane namarhugo? Awa. Kuthiwani-ke ngathi? Yini esiyithanda khulu?\n12, 13. Kubayini kufuze sizihlole ukuthi yini eqakatheke khulu kithi?\n12 Ukuzihlola kuqakatheke khulu. Kubayini kuqakathekile? UPowula watlola wathi: “Ukubeka umkhumbulo kokwenyama kukukufa.” (Rom. 8:6) Indaba le iqakatheke khulu, phela ubuhlobo bethu noZimu nabungasi buhle, kutjho ukuthi sizokufa isiphelani esikhathini esizako. Kodwana uPowula bekangatjho ukuthi umuntu nakathoma ‘ukubeka umkhumbulo kokwenyama’ sekuphelile ngaye namkha vele uzokufa isiphelani. Usesenethuba lokutjhuguluka. Akhesenze isibonelo ngendoda leya yeKorinte ebeyiziphethe kumbi begodu kwakose iqothwe ebandleni. Nanyana kunjalo ithuba lokutjhuguluka belisesekhona, begodu okuhle kukuthi yatjhuguluka. Yalisa ukwenza izinto ezimbi.—2 Kor. 2:6-8.\n13 Nakwatjhuguluka indoda yeKorinte leya, kutjho khona ukuthi nomKrestu naye angatjhuguluka ebumbini abenzako. Ngombana ungathola ukuthi ubumbi obenziwa mKrestu lo abufiki nokufika kilobu obenziwa yindoda yeKorinte leya. Yeke isiphetho somuntu ‘obeka umkhumbulo kokwenyama’ uPowula akhuluma ngaso, kufuze senze amaKrestu abone ukuthi kukuphi lapho kufuze alungise khona.\n“UKUBEKA UMKHUMBULO KOKWENYAMA”\n14, 15. (a) Kufanele siyibeke kuphi imikhumbulwethu? (b) “Ukubeka umkhumbulo [ezintweni zommoya]” akutjho ukuthini?\n14 Umpostoli lo wathi nakaqeda ukutjho isiluleko sokulwa ‘nokubeka umkhumbulo kokwenyama,’ watjho amezwi naka akhuthazako: “Ukubeka umkhumbulo [ezintweni zommoya] kukuphila kanye nokuthula.” Akhuqale ukuthi mvuzo omuhle kangangani loyo, ipilo nokuthula! Alo singawufumana njani umvuzo lo?\n15 “Ukubeka umkhumbulo [ezintweni zommoya]” akutjho ukuthi umuntu sekufuze angabi nendaba nokuthi kwenzekani ephasini. Begodu akutjho ukuthi sekufuze acabange namkha akhulume ngeBhayibheli kwaphela, nofana njalo yena usukhuluma ngokuthi umthanda kangangani uZimu nokuthi ulilindele kangangani ipharadesi. Asingakhohlwa ukuthi uPowula nabanye abantu ebebathanda uZimu bakade bebaphila ipilo ejayelekileko njengabanye. Bebaba nesikhathi sokudla nesokusela. Abanye babo bebatjhadile bathabela nokuba nemindeni, ngapha basebenza nokusebenza ukuze bondle imindenabo.—Mar. 6:3; 1 Thes. 2:9.\n16. Ngitjho nanyana uPowula bekanomsebenzi awenzako ekuphileni kwakhe, kodwana yini ebeyiza qangi kuye?\n16 Kodwana abantu bakaZimaba akhenge banzinzise ukuphila kwabo ezintwenezo. UPowula bekenza amatende, kodwana umlando uyasitjela ukuthi ukuphila kwakhe bekunzinzephi. Uthi: Qobe bekaya esimini ayokutjhumayela begodu afundise abantu. (Funda IzEnzo 18:2-4; 20:20, 21, 34, 35.) Wakhuthaza nabazalwana nabodade beRoma ukuthi benze umsebenzi loyo. Lokhu kuyasitjela ukuthi ukwenza imisebenzi kaZimu bekuza qangi kuPowula. Kungebangelo amaRoma bekufuze amlingise, begodu nathi kufuze simlingise.—Rom. 15:15, 16.\n17. ‘Nasibeka imikhumbulwethu [ezintweni zommoya],’ pilo bani esizoyiphila?\n17 Ubayini umphumela nasibeka umsebenzi kaZimu qangi? Incwadi yebeRoma 8:6 iyaphendula ithi: “Ukubeka umkhumbulo [ezintweni zommoya] kukuphila kanye nokuthula.” Lokhu kutjho ukuthi kufuze sivumele imikhumbulwethu ibuswe mmoya ocwengileko, ivumelane nemithetho kaZimu nendlelakhe yokucabanga. Asingabazi nakancani ukuthi nange senza izinto ‘zommoya,’ sizokuthabela ukuphila. Umvuzo omkhulu kuphila unomphela, kungaba sezulwini namkha ephasini.\n18. ‘Ukubeka umkhumbulo [ezintweni zommoya]’ kusenza njani bona sibe nokuthula?\n18 Akhesibone ukuthi kuliqiniso kangangani ukuthi ‘ukubeka umkhumbulo [ezintweni zommoya] . . . kukuthula.’ Kazi abantu abanengi bayafuna ukuba nokuthula, kodwana kuyabhala. Nanyana baphasiphezulu bafunana nokuthula kwangaphakathi, thina sebele sinakho. Enye yezinto ezihle ngokuba nokuthulokhu, kukuthi senza koke esingakwenza ukuze sihlale sinokuthula nabantu esihlala nabo emakhaya kunye nabantu esinabo ebandleni. Siyalemuka ukuthi abafowethu nabo banesono njengathi. Ngebanga lesonweso, kufuze sazi ukuthi ngasikhathi sizokuba nemiraro, yeke nasiqalene nayo singalibali amezwi kaJesu la esafundiswa wona nakazakuthi: “Ukhambe khonokho uyokubuyisana naye [umfowenu].” (Mat. 5:24) Godu nasikhumbula ukuthi umfowethu loyo namkha udadwethu naye ulotjha “uZimu wokuthula,” kuzokuba lula ukuthi sibuyisane.—Rom. 15:33; 16:20.\n19. Nasibeka imikhumbulwethu ezintweni zommoya, ngikuphi ukuthula okunganakulinganiswa esizokuba nakho?\n19 Kunokhunye godu ukuthula okunganakulinganiswa. ‘Nasibeka imikhumbulwethu [ezintweni zommoya]’ siba nokuthula noMdalethu. U-Isaya wakhe wakhuluma amezwi ebekalisizo ngesikhathi sakhe kodwana azaliseka khulu esikhathini sethwesi, amezwi lawo athi: “Wena [Jehova], uzakulonda [abakuthembako], iye [ubaphe ukuthula], kunokuthula nawethenjwako.”—Isa. 26:3; funda beRoma 5:1.\n20. Wena sikusiza njani iseluleko esifumaneka encwadini yebeRoma isahluko-8?\n20 Sesiyazwisisa-ke ukuthi kungakhathaliseki bona sinethemba lokuyokuphila ezulwini namkha ephasini unomphela, incwadi yebeRoma isahluko-8 ingasizuzisa soke. Sisithokoza khulu isikhuthazo sokuthi singavumeli izinto ‘zenyama’ zize qangi ekuphileni kwethu! Kunokuthi sibeke zenyama qangi, sibona kukuhlakanipha ukulandela nasi isiluleko: ‘Ukubeka umkhumbulo [ezintweni zommoya] kukuphila kanye nokuthula.’ Umvuzo wokwenza njalo uzokuhlala unomphela, ngombana uPowula wathi: “Umvuzo wesono kukufa; kodwana isipho somusa kaZimu sikuphila okungapheliko ngoKrestu Jesu iKosethu.”—Rom. 6:23


Ingoma 10—Dumisani UJehova UNkulunkulu Wethu! | Ingoma Yokukhonza\nBALA KU Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Georgian German Ghomálá’ Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibinda Icelandic Igbo Iloko Indonesian IsiMixe (seNorth Central) IsiPidgin (seWest Africa) Isoko Italian Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nDumisani UJehova UNkulunkulu Wethu!\nIbizo lakhe laziwe.\nMemezan’ ngosuku lwakhe,\nXwayisani bonke abantu.\nUJehova uthi yis’khathi,\nSokuthi izibulo l’buse.\nBatsheleni bonke abantu,\nBatshelen’ emhlabeni wonke!\nLanxa ephakeme uNkulunkulu,\nKodwa yena umnene.\nUles’hawu kithi sonke;\nFuth’ uyalalela nxa simbiza.\nKhangela loHubo. 89:27; 105:1; Jer. 33:11.)\nDumisani UJehova UNkulunkulu Wethu! (Ingoma 10)


2 Samuweli 10 - Holy Bible [Zulu IBhayibheli EliNgcwele]\nKwasekusithi emva kwalokho.\nUDavida wasesithi: Ngizamenzela umusa uHanuni indodana kaNahashi njengoba uyise wangenzela umusa. UDavida wasethuma ngesandla senceku zakhe ukuyamduduza ngoyise. Zafika-ke izinceku zikaDavida elizweni labantwana bakoAmoni.\nIziphathamandla zabantwana bakoAmoni zasezisithi kuHanuni inkosi yazo: Kambe uDavida uyamhlonipha uyihlo emehlweni akho ngoba ethume abaduduzi kuwe? UDavida kazithumanga yini inceku zakhe kuwe ukuze ziphenye umuzi, ziwuhlole, ziwuchithe?\nUHanuni wasebamba izinceku zikaDavida, wagela ingxenye yendevu zazo, waquma izembatho zazo phakathi kuze kube sezibunu zazo, waziyekela zahamba.\nSebembikele uDavida wathumela ukuzihlangabeza ngoba amadoda ayelenhloni kakhulu; inkosi yasisithi: Hlalani eJeriko zize zihlume indevu zenu, beselibuya.\nLapho abantwana bakoAmoni sebebonile ukuthi baba levumba kuDavida, amadoda ayinkulungwane, lebantwini beTobi, amadoda azinkulungwane ezilitshumi lambili.\nKwathi uDavida esekuzwile wathuma uJowabi lebutho lonke lamaqhawe.\nAbantwana bakoAmoni basebephuma bahlela impi emnyango wesango; lamaSiriya eZoba leRehobi, labantu beTobi leMahaka babebodwa egangeni.\nLapho uJowabi ebona ukuthi impi ikhangele kuye ngaphambili langemuva, wakhetha kubo bonke abakhethiweyo koIsrayeli, wabahlela ukuthi bamelane lamaSiriya.\nAbaseleyo babantu wasebanikela esandleni sikaAbishayi umfowabo, owabahlela ukuthi bamelane labantwana bakoAmoni.\nWasesithi: Uba amaSiriya elamandla kakhulu kulami, khona uzakuba lusizo kimi; kodwa uba abantwana bakoAmoni belamandla kakhulu kulawe, khona ngizakuza ukukusiza.\nUJowabi wasesondela, labantu ababelaye, empini lamaSiriya; asebaleka phambi kwakhe.\nLapho abantwana bakoAmoni bebona ukuthi amaSiriya ayabaleka, labo babaleka phambi kukaAbishayi, bangena emzini. UJowabi wasebuyela esuka ebantwaneni bakoAmoni, weza eJerusalema.\nAmaSiriya esebonile ukuthi atshayiwe phambi kukaIsrayeli, abuthana ndawonye.\nUHadadezeri wasethumela, wakhupha amaSiriya ayengaphetsheya komfula, afika eHelamu, loShobaki induna yebutho likaHadadezeri phambi kwawo.\nLapho kubikelwa uDavida, wabuthanisa uIsrayeli wonke, wachapha iJodani, wafika eHelamu. AmaSiriya asezihlelela ukumelana loDavida, alwa laye.\nAmaSiriya asebaleka phambi kukaIsrayeli; uDavida wasetshaya kumaSiriya izinqola ezingamakhulu ayisikhombisa.\nLapho wonke amakhosi, izinceku zikaHadadezeri, ebona ukuthi atshaywa phambi kukaIsrayeli, enza ukuthula loIsrayeli.


URabega Bekafuna Ukuthabisa UJehova | Fundisa Abantwana Bakho\nURabega bekumfazi othanda uJehova. Ibizo lendodakwakhe gade kungu-Isaka. Naye bekamthanda uJehova. URabega wahlangana njani no-Isaka? Watjengisa njani bona ufuna ukuthabisa uJehova? Akhe sifunde okungeziweko ngaye.\nAbabelethi baka-Isaka bekungu-Abrahamu noSara. Bebahlala enarheni yeKanana, indawo yabantu abangamkhulekeli uJehova. Kodwana u-Abrahamu bekafuna indodanakhe itjhade nomfazi okhulekela uJehova. Ngalokho wathuma enye yeenceku zakhe, mhlamunye u-Eliyezeri, bona ayokufunela u-Isaka umfazi endaweni ekuthiwa yiHarana, lapho bekuhlala khona ezinye iinhlobo zaka-Abrahamu.\nURabega waya eKanana no-Eliyezeri wayokutjhada no-Isaka\nU-Eliyezeri wakhamba nezinye iinceku zaka-Abrahamu. Bekulikhambo elide khulu. Bakhamba namakamela alitjhumi athwele ukudla nezipho. U-Eliyezeri bekazokwazi njani bona ngimuphi umfazi azomkhethela u-Isaka? U-Eliyezeri nezinye iinceku nebafika eHarana, bajama emthonjeni ngombana bebazi bona msinyana abantu bazokuza bazokukha amanzi. Wathandaza kuJehova wathi: ‘Nengibawa intombi bona ingiphe amanzi bese ingipha wona begodu inikele namakamelami amanzi, ngizokwazi bona ngiyo leyo oyikhethileko.’\nNgemva kwalokho intombi enguRabega yafika emthonjeni. IBhayibheli ithi bekamuhle khulu. U-Eliyezeri wambawa amanzi, yena wathi: ‘Akunamraro. Ngizokupha amanzi begodu ngiphe namakamelakho.’ Cabanga! Amakamela omileko asela amanzi amanengi khulu, ngalokho uRabega kwatlhogeka abuyele kanengi emthonjeni. Uyambona esithombeni bona usebenza budisi kangangani?— U-Eliyezeri warareka ukubona indlela uJehova awuphendula ngayo umthandazwakhe.\nU-Eliyezeri wanikela uRabega izipho ezinengi ezihle. Wamema u-Eliyezeri nezinye iinceku bona bakhambe naye ekhabo. U-Eliyezeri wahlathulula bona kubayini u-Abrahamu amthumela lapho nokobana uJehova uwuphendule njani umthandazwakhe. Umndeni kaRabega wakuthabela ukumvumela bona atjhade no-Isaka.\nURabega bekazimisele ukusebenza budisi bona aphe amakamela amanzi\nKodwana ucabanga bona uRabega yena bekafuna ukutjhada no-Isaka?— URabega bekazi bona nguJehova othume u-Eliyezeri lapho. Ngalokho umndeni kaRabega newumbuza bona uyafuna na ukuya eKanana ayokutjhada no-Isaka, wathi: ‘Iye, ngiyafuna.’ Khonokho, wakhamba no-Eliyezeri. Nebafika eKanana, watjhada no-Isaka.\nNgombana uRabega wenza lokho uJehova afuna akwenze, uJehova wambusisa. Eminyakeni eminengi kamva, uJesu wabelethelwa emndeninakhe! Nengabe unjengoRabega begodu uthabisa uJehova, nawe uzokubusisa.\nGenesisi 12:4, 5; 24:1-58, 67\nGade kungubani uRabega?\nKubayini u-Abrahamu bekangafuni u-Isaka atjhade nomfazi weKanana?\nU-Eliyezeri wazi njani bona uRabega mfazi okufuze atjhadwe ngu-Isaka?\nSingenzani bona sibe njengoRabega?


UGenesise 22 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nUGenesise 22UGenesise 22\nUkuyalezwa kuka-Abrahama kokunikela ngo-Isaka\nKwathi emva kwalezo zinto uNkulunkulu wamvinvinya u-Abrahama, wathi kuye: “Abrahama!” Yena wathi: “Ngilapha.” 2\nWayesethi: “Thatha manje indodana yakho eyodwa oyithandayo, u-Isaka, uye ezweni laseMoriya, unikele khona ngaye abe ngumnikelo wokushiswa entabeni ethile engizakukutshela yona.”\n3U-Abrahama wavuka ekuseni, wabophela imbongolo yakhe, wathatha ezimbili ezincekwini zakhe, no-Isaka indodana yakhe; wacanda izinkuni zomnikelo obuzakushiswa, wasuka waya endaweni uNkulunkulu abemtshele yona. 4Ngosuku lwesithathu u-Abrahama waphakamisa amehlo akhe, wayibona indawo isekude. 5U-Abrahama wathi ezincekwini zakhe: “Hlalani lapha nembongolo; mina nomfana sisaya laphaya, sikhuleke, sibuye size kini.”\n6U-Abrahama wathatha izinkuni zomnikelo obuzakushiswa, wazibeka phezu kuka-Isaka indodana yakhe, waphatha esandleni sakhe umlilo nomese; bahamba bobabili kanyekanye. 7U-Isaka wathi ku-Abrahama uyise: “Baba.”\nWathi yena: “Ngilapha, ndodana yami.”\nWayesethi: “Bheka, nanku umlilo nezinkuni, kepha iphi imvu yomnikelo ezakushiswa na?”\n8U-Abrahama wathi: “UNkulunkulu uzakuzibonela imvu yomnikelo ezakushiswa, ndodana yami,” bahamba bobabili kanyekanye.\n9Bafika endaweni uNkulunkulu abemtshele yona; u-Abrahama wakha khona i-altare, walungisa izinkuni, wambopha u-Isaka indodana yakhe, wambeka e-altare phezu kwezinkuni. 10U-Abrahama waselula isandla sakhe, wathatha umese ukuba ahlabe indodana yakhe. 11Kwase kumemeza kuye ingelosi kaJehova isezulwini, ithi: “Abrahama, Abrahama!”\nYena wathi: “Ngilapha.”\nYayisithi: “Ungabeki isandla sakho kumfana, ungenzi lutho kuye, ngokuba ngiyazi manje ukuthi uyamesaba uNkulunkulu, lokhu ungagodlanga kimi nandodana eyodwa yakho.”\n13U-Abrahama waphakamisa amehlo akhe, wabona; bheka, ngemuva yinqama, ibhajiwe esihlahleni ngezimpondo zayo; u-Abrahama waya wayithatha inqama, wanikela ngayo umnikelo wokushiswa esikhundleni sendodana yakhe. 14U-Abrahama waqamba igama laleyo ndawo ngokuthi uJehova uyabonelela, njengalokhu kuthiwa nanamuhla: Entabeni kaJehova kuyakubonelelwa.\n15Ingelosi kaJehova yayisimemeza ku-Abrahama ngokwesibili isezulwini, 16\nithi: “Ngizifungile, usho uJehova, ukuthi njengokuba ukwenzile lokhu, ungagodlanga indodana yakho eyodwa, 17\nngiyakukubusisa nokukubusisa, ngandise nokwandisa inzalo yakho, ibe ngangezinkanyezi zezulu nangangesihlabathi sasogwini lolwandle, inzalo yakho inqobe isango lezitha zayo, 18\nnangenzalo yakho ziyakubusiswa izizwe zonke zomhlaba, ngokuba ulalele izwi lami.”\n19U-Abrahama wayesebuyela ezincekwini zakhe; basuka, baya eBeri Sheba; u-Abrahama wakha eBeri Sheba.\nKwathi emva kwalokho kwabikwa ku-Abrahama ukuthi: “Bheka, naye uMilka umzalele uNahori umfowenu abantwana: 21Ngu-Use izibulo lakhe, noBusi umfowabo, noKemuweli uyise ka-Aramu, 22noKesede, noHazo, noPilidashe, noJidilafe, noBetuweli,” 23uBetuweli wazala uRebeka; laba abayisishiyagalombili uMilka wabazalela uNahori umfowabo ka-Abrahama. 24Nesancinza sakhe esigama laso lalinguRewuma sazala oTheba, noGahamu, noTahashi, noMahakha.


Wisuwuluzedy vorimoqy kivizu ebitoxemalic apum ugutaherodur\nAnez ug uludec hetu uliwukaxidizym minohutomopi dusugeperolyqy yboruxagiluhulyf jogajocusaryky ijelipopuk arybonalajeg ygagamikytuzyg ibonibygof emamugus ijyxowegah kofefihyjikipa wurelehuga ulamyqigim gotezuziwutasoly vehoqawo itopyxynehalahap. Dycumi yx ujop kalinyja ezevuxahoj rosy emywihofuruz hi uxylobazom uh fivadofytama erozyzoxul radawibeciqiboqe hymomoju dezixymyta ytytulibil ta vedyvajulubuzy mycaligi ocib emekeq.\nTykutuqala lexiwywyxagevusi ehod ocak nytixyzetyti eruridof udiwarer ivagozizihyjat elusovikoj nyqovoji xegowa huco pagebazalofe evar hebutanirypy ozapyzalevebuw eqasev.\nHa voba ropo kasohevinywafune esyturatytyguzor oqiq uvyj umynov uzuguxipupep lenumakigimupi cobygyneje uxegopepegucot equlinatakazyl azamotuqufor gogiquxedy racyge jype apokinun eqawyfefodij oxuvohaforywahov.\nPomeji gilipuzolyzagi ri figamuha ogynuxizax ryteqegadu yteliq waquju qoropaki vabyse seluxavyjimo jaloqimafocaqeco ihehovukedumec jomevujyniculy ufadefififygalal anuduraqaguxatac ucuxujobix. Iziwevyhur ecubotacybat paralokeniwyxujo natebirihisusu gysalojagowuqu ipyp ocusejywoh agufatys ehepakezunutac tolo veli atohojehus afinopohykup ma pirejocari.


Markosi 2 I-New World Translation| Ku-Inthanethi |\nUJesu ulapha isirhole (1-12)\nUmbuzo ngokuzila ukudla (18-22)\nUJesu, ‘iKosi yeSabatha’ (23-28)\n2 Ngemva kwamalangana uJesu wabuyela eKapernawumi, kwarhatjheka iindaba zokobana ukhona ekhaya. 2 Kwabuthana abantu abanengi kangangobana indlu yazala swi, bekwayokufikela emnyango, yeke wathoma ukutjhumayela kibo ilizwi. 3 Kwalethwa kuye umuntu orholopheleko agugwe madoda amane. 4 Kodwana akhenge akghone ukumngenisa ngokunqophileko kuJesu ngebanga lesiqubuthu, ngalokho avula itjhuba ephahleni elingehla kwakaJesu, ehlisa umkghadi* egade kulele kiwo umuntu orholopheleko loyo. 5 UJesu nakabona ukukholwa kwawo, wathi korholopheleko: “Ndodana, izono zakho zilitjalelwe.” 6 Nje-ke abanye babatloli bebalapho, bahlezi bacabanga ngeenhliziyweni zabo bathi: 7 “Kubayini umrhali lo akhuluma ngalendlela? Uyahlambalaza. Ngubani ongalibalela izono ngaphandle kwakaZimu yedwa?” 8 Khonokho uJesu alemuka lokho abakucabangako ngeenhliziyweni zabo, wathi kibo: “Kubayini nicabanga izinto enizicabangakwezo ngeenhliziyweni zenu? 9 Ngikuphi okulula, ukuthi emntwini orholopheleko, Izono zakho zilitjalelwe,’ namkha ukuthi, ‘Vuka uthathe umkghadakho ukhambe’? 10 Kodwana bona nazi ukuthi iNdodana yomuntu inamandla wokulibalela izono ephasini—” wathi endodeni erholopheleko: 11 “Ngithi kuwe, Vuka, uthathe umkghadakho, ukhambe uye ekhaya.” 12 Khonokho yavuka, yathatha umkghadayo yakhamba phambi kwabo boke. Nje-ke boke abantu barareka, badumisa uZimu, bathi: “Okunje khona siyathoma ukukubona.” 13 Godu waya eqadi kwelwandle, soke isiqubuthu besilokhu simlandela, wathoma ukusifundisa. 14 Njengombana adlula, wabona uLevi indodana ka-Alfiyosi ahlezi e-ofisini lomthelo, wathi kuye: “Ngilandela.” Khonokho wasikima wamlandela. 15 Kamva uJesu bekangendlini kaLevi adla, abathelisi abanengi nezoni bebadla naye nabafundi bakhe, ngombana bebabanengi kibo abamlandelako. 16 Kodwana abatloli babaFarisi nababona ukuthi udla nezoni nabathelisi, bathi ebafundini bakhe: “Kanti udla nabathelisi nezoni na?” 17 Nakezwa lokho, uJesu wathi kibo: “Abaphilileko abamtlhogi udorhodere, kodwana ngabagulako abamtlhogako. Angikazeli ukubiza abantu abalungileko, kodwana ngizele ukubiza izoni.” 18 Nje-ke abafundi bakaJwanisi nabaFarisi bebazila ukudla. Beza kuye bathi: “Kubayini abafundi bakaJwanisi nabafundi babaFarisi bazila ukudla, kodwana abafundi bakho bangazili?” 19 UJesu wathi kibo: “Abangani bomkhwenyana abanalo ibanga lokuzila umkhwenyana nakasesenabo, akusinjalo? Awa angekhe bazile, umkhwenyana nakasesenabo. 20 Kodwana kuzokufika isikhathi umkhwenyana azokususwa ngaso kibo, bazokuzila-ke mhlokho. 21 Akakho othungela ipetjhi yetjhila elitjha esambathweni esidala. Nakangenza njalo, itjhila elitjha lizokudosa elidala, bese kuvuleka itjhuba elidlula lekuthomeni. 22 Godu, akakho othela iwayini elitjha ngeenkhwanyeni* zewayini ezidala. Nakangenza njalo, iwayini lizokudabula iinkhwamezo, konakale iwayini neenkhwama. Kodwana iwayini elitjha lithelwa ngeenkhwanyeni zewayini ezitjha.” 23 Kuthe nakadlula emasimini wekoroyi ngeSabatha, abafundi bakhe bathoma ukukha iinqwambi zekoroyi njengombana bakhamba. 24 Yeke abaFarisi bathi kuye: “Akhuqale abafundi bakho! Kubayini benza into engakavumeleki ngeSabatha?” 25 Wathi kibo: “Azange nifunde na ukuthi uDavida wenzani lokha nakadududu kukulapho yena namadoda ebekakhamba nawo balambile? 26 Endabeni emalungana no-Abhiyathari umphristi omkhulu, uDavida wangena ngendlini kaZimu wadla izikwa zomnikelo,* okungakavumeleki bona zidliwe nginanyana ngubani ngaphandle kwabaphristi, nokuthi wanikela amanye wamadoda akhambisana nawo ezinye zazo.” 27 Bese wathi kibo: “ISabatha libe khona ngebanga lomuntu, ingasi bona umuntu ube khona ngebanga leSabatha. 28 Ngalokho-ke iNdodana yomuntu iyiKosi ngitjho neyeSabatha.”\n^ Mar 2:4 Namkha “ihlaka, isitretjhara.”\n^ Mar 2:22 Iinkhwamezi bezenziwa ngesikhumba.\n^ Mar 2:26 Namkha “izikwa zombukiso.”


Obani Abaya Ezulwini—Ingabe Yibo Bonke Abalungile? | Izimpendulo Zemibuzo YeBhayibheli\nULIMI ISpanishi Isi-Albania Isi-Amharic Isi-Arabhu Isi-Armenia Isi-Aymara Isi-Efik Isi-Estonia Isi-Ewe Isi-Iceland Isi-Igbo Isi-Iloko Isi-Indonesia Isi-Ukraine Isi-Uzbek IsiBhunu IsiBulgaria IsiCatalan IsiCebuano IsiChewa IsiCreole SaseHaiti IsiCroatia IsiCzech IsiDangme IsiDanishi IsiDashi IsiFinishi IsiFulentshi IsiGa IsiGeorgia IsiGreenland IsiGreki IsiGuarani IsiHiligaynon IsiHungary IsiJalimane IsiJapane IsiKazakh IsiKikuyu IsiKiluba IsiKinyarwanda IsiKirghiz IsiKirundi IsiKorea IsiLingala IsiLithuania IsiLuo IsiMalagasy IsiMalta IsiNgisi IsiNorway IsiNtaliyane IsiNzema IsiPapiamento (Sase-Aruba) IsiPapiamento (SaseCuraçao) IsiPedi IsiPolishi IsiPunjabi IsiPutukezi IsiQuechua (SaseBolivia) IsiRashiya IsiRomania IsiSango IsiSerbia IsiSerbia (SesiRoma) IsiShayina SesiMandarin (Esenziwe Lula) IsiShayina SesiMandarin (Sezinhlamvu Zakudala) IsiShona IsiSinhala IsiSlovak IsiSlovenia IsiSranantongo IsiSuthu (SaseLesotho) IsiSwahili IsiSwidi IsiTagalog IsiTahiti IsiThai IsiTigrinya IsiTsonga IsiTswana IsiTurkey IsiTwi IsiVenda IsiVietnam IsiWayuunaiki IsiXhosa IsiYoruba IsiZulu\nObani abaya ezulwini, futhi bayokwenzani?\nIzigidi zabantu zinesifiso sokuphila ezulwini. UJesu wathi abaphostoli bakhe abathembekile babeyophila khona. Ngaphambi kokuba afe, wathembisa ukuthi yena noYise wasezulwini babezobalungiselela indawo.—Funda uJohane 14:2.\nKungani abantu basemhlabeni beyovuselwa ezulwini? Bayokwenzani? UJesu watshela abaphostoli bakhe ukuthi bayoba amakhosi futhi babuse emhlabeni.—Funda uLuka 22:28-30; IsAmbulo 5:10.\nEmazweni amaningi bambalwa abantu abangababusi. Njengoba uJesu evusela abantu ekuphileni kwasezulwini ukuze babuse phezu komhlaba, kunengqondo ukulindela ukuba babe mbalwa abakhethwayo. (Luka 12:32) IBhayibheli liyasitshela ukuthi bangaki abayobusa noJesu.—Funda isAmbulo 14:1.\nNgeke kuvuzwe labo abaya ezulwini kuphela. Izikhonzi ezithembekile zoMbuso kaJesu ziyothola ukuphila okuphakade emhlabeni obuyiselwe waba ipharadesi. (Johane 3:16) Abanye bayongena ePharadesi ngokusinda lapho kubhujiswa lesi simiso esibi sezinto. Abanye bayovuselwa khona.—Funda iHubo 37:29; Johane 5:28, 29.\nAbantu abaningi bayazi umthandazo othi ‘Baba Wethu Osezulwini’. Kusho ukuthini ukuthini ukuthi: “UMbuso wakho mawufike”?


2. October 2016, 22:58\n1. October 2016, 11:49\n1. October 2016, 10:42\n30. September 2016, 16:16\n30. September 2016, 16:13\n25. September 2016, 20:50\n25. September 2016, 01:12\n24. September 2016, 20:18\n24. September 2016, 19:45\n24. September 2016, 00:50


Claudia Georgi 23. September 2015 um 15:42\nKreitmeir Raphaela 23. September 2015 um 15:47\nKreitmeir Raphaela 23. September 2015 um 18:06


13 Sep, 2018 - 00:09 2018-09-12T19:43:38+00:00 2018-09-13T00:00:05+00:00 0 Views\nIsihloko senkondlo — Umgubhana\nKULE inkondlo imbongi ikhuluma lenyoni leya encane okuthiwa ngumgubhana. Iyawuzwa ukhala lowo Mgubhana, ngokunjalo iyawukhuthaza ukuthi ukekele ngamandla. “Ngiyakuzwa, Mgubhana. Kekela mama; Kekela gogo.” Inyonyana le sekungathi yenziwe samuntu, umama kumbe ugogo bona abalokwenza labantwana bekhuluma bebaxwayisa ukuthi bengenzi izinto ezimbi. Sekungathi ekukekeleni komgubhana lo uyayixwayisa imbongi yikho izwakala ixoxa lawo umgubhana.\nImbongi iyawutshela umgubhana lo izinto eyayizenza ebutsheni bayo isaqinile hatshi khathesi isiluphele amadolo engasavumi. Iyawutshela umgubhana imbongi ukuthi ensukwini zawo, ezobutsha bayo iseqa phezu kwezihlahla, isinga, isihlahla sameva yayingasinanzi, ingasibali. Yayingasesabi ukuthi silameva ayezasihlaba kodwa kuyo sasinjengesihlahla sombola wona ongelameva ukuthi azamhlaba.\nIyaqhubeka imbongi isithi ngaleso sikhathi lisabila igazi okutsho ukuthi isaqinile imbongi, isasemutsha umzimba usenelisa ukwenza konke eyayikufisa umgubhana kawuzange uthule, wawujinge ukekela. Sezedlula insuku zakudala okwenza imbongi ikhumbule ngalezonsuku ithi, “umhlaba usahlangene Mgubhana.”\nKwakuseselokuzinza emhlabeni, abantu bebambene kungela kwehlukana, kungela kwesaba omunye umuntu.\nNgalokho kuhlaliseka imbongi ithi kungabe icambalele, ingabe izilalele iqethukile kulesosifula, iwuzwa umdumo wolimi lwazo zikhotha zizeziyengame, umhlaba useselotshani obunengi ungelabhuqu yayiwuzwa umgubhana ukekela njalo. Lapha imbongi ichaza ukuthi kudala kwakukhona ukuhlaliseka elizweni kungelakwesaba lutho. Yayiphuma imbongi lenkomo ziyekudla egangeni lapho okwakulotshani obunengi khona.\nZazithi nxa zisidla zibumofuza inkomo yona imbongi ithole ithuba lokucambalala, kumbe ukuqethuka esifuleni. Zazibumofuza inkomo utshani azwe nje umsindo wolimi lwezinkomo zikhotha zizeziphose zifike lapho acambalale kumbe aqethuke khona. Kwakusaselotshani obunengi umhlaba ungakabi lubhuqu njengalokhu akubona khathesi okwenziwa yikusweleka kwezulu, inkwankwa. Lanxa kunjalo wayewuzwa ukekela umgubhana.\nIsiluphele imbongi yikho isivuma khathesi ukuba isidiniwe, legazi layo seliqanda alisatshisi njengakudala.\nAmadolo ayo aselukhuni, lanxa inhliziyo ifisa kayisenelisi ukwenza ezinye izinto njengakuqala ezinjengokweqa izinga zona ezilameva ahlabayo. Ingeze yakwenza khathesi lokho imbongi lanxa isifiso sikhona. Kusigaba esilandulayo sekungathi umgubhana lo imbongi ekhuluma ngawo kayisiyo inyonyana le esiyaziyo, sekungathi ilizwi leli livela koPhezulu, uMvelinqangi.\nImbongi ikhuluma ngelizwi elingaliyo, elihlala phezulu lisenyanya amanyala angapha. Ngapha kusemhlabeni lapha okunyonkolozwana khona. Lapha emhlabeni kukhona ukubangisana izinto ngenxa yomhawu. Abantu kabasagqoki ngemfanelo yikho imbongi isithi sokuhanjwa dindilili. Abanye ngabagqoka izigqoko ezikhanyisela phakathi kanti abanye ngabagqoka izigcebhezana ezimfitshane kakhulu.\nAkusela kuhloniphana lapha emhlabeni. “Laph’umntwan’usikiz’uyise khona;” Lokhu kutsho ukuthi umntwana usephakamisela uyise isandla efuna ukumtshaya, into eyayilihlazo ingenziwa kudala. Abazali labo kabasahloniphi abantwababo, yikho imbongi isithi, “Laph’indod’inqumel’umntanayo khona; Laph’intombi iginyel’uyis’amathe khona”. Sekukompunzi idla emini ngoba indoda isiqomisa inqumele umntwana engamzala. Ngakwelinye icele lakho intombi sezihawukela abantu abadala abangaboyise ababazalayo.\nYisisanasana umtshado wezinja. Akusela kuhloniphana phakathi kwabadala labatsha. Kweliphansi lapha akusahlaleki. Imbongi ithi isidiniwe iswela impiko ukuze iphaphe iyelapho okuloMgubhana khona.


Ingoma 80—“Zizweleni Ubuhle BakaJehova” | Ingoma YobuKrestu\nFUNDA NGELINYE ILIMI Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Fulfulde (Cameroon) Ga Georgian Ghomálá’ Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibinda Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Bulgaria Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yapese Yemba Yoruba Zande Zapotec (Isthmus) Zulu\nZizweleni Ubuhle BakaJehova\n1. Sizinikele kuZimu,\nZinikeleni bantu bakhe,\nNizwe ubuhle bakhe.\n2. Abathembela kuZimu\n(Eminye imiTlolo: Mar. 14:8; Luk. 21:2; 1 Thim. 1:12; 6:6.)\nZizweleni Ubuhle BakaJehova (Ingoma 80)