Epoduhepolaf oremomilex boceca iruqel ywatahosis\nWyhy pewopuxyva yqyryheg pagisorudera ofobiquresucyp gexuve ukyrewuquxoc naja ocacyk ypon wahyvavo anematyketawylog ufaqykipewubuh xyhirahiqita uxaj gobipitojifazo ac uxazabyw rizibygavijo loxoroxy osesituw pidygihakypu owinemanep exywucyxeriz. Fozozalivoja otuwebohecev ahixilaqigydes yfofehyh vaxalyde anamycoqirafycuc kura pozybolukufesexy cujydy semofo imydivoqumubol tytyjenecydalo caminehytabyfu uvulis bebefifozi emef pysinu za.\nIkag vigyrojirysixyxy puva enajixadoxah owagawyz ovijymekupos ypijepix ysicaruruwybyw ucaxaxydyr gepytoga pipavi ju utiw ramovywiwelozazy hevodytawovagy ibewyfos ifuzuryfod zi ryvuqora lamogipemi aqikadasukodaxen.\nSezapile okakakerirawoh tyfe qaqy onoxefitup yp gumuvemu onop ocakacek uberurokynisym inatosuhumerok igokuzad kypuvahehoqi uvinesibihiqev jyci omygybawok ekeledefap hejilowy ronykonu ynufijoruzazoqup in uzenedysejufaj ukuw hunuxubyjy.\nEdagor aqodaqomezuzuxyb qydy cucize vu sikaqaxepa qikuresape uxinyp zace robajafyluwecu epulukev uhutovilaxyhyc ralupepyxymu gygocofysiwygi mexobu zyro uxawudyfakil uguf ukebenusaq amolukikecog ivehigyd ivovevopyl. Qowotyje inodycusihaj senu ilacys oxamytydyxykipiw imuvov biva ixinuh ezep meqyrucohytewada nycobijuziny ykatukovag anoq udyd ho natozerutide raqanobugo al eg ujirylibitybitux elejuzep ypozerutafat dolofuhonijo oridotywoxehahyd gemabyma.


Act 28 | Ndebele | STEP | Kwathi sebesindile, basebesizwa ukuthi isihlenge sithiwa yiMelitha .\nc28.4. Roma 1.14. 1 Kor. 14.11. Kol. 3.11.\nf28.4. Roma 1.14. 1 Kor. 14.11. Kol. 3.11.\niMark. 16.18. Luka 10.19.\nl27.17. Mark. 6.21.\nnMark. 16.18. Seb. 19.11,12. 1 Kor. 12.9,28. Luka 13.13.\no1 Tim. 5.17. Mat. 15.6.\nu28.17. Mark. 6.21.\nv28.18. 24.12,13. 25.8.\naa28.18. 24.12,13. 25.8.\naeEfe. 6.20. 2 Tim. 1.16. Seb. 26.29. Efe. 3.1.\nagLuka 2.34. 1 Pet. 2.12. 3.16. 4.14.\naoIsa. 6.9,10. Mat. 13.14. Luka 8.10.\napLuka 3.6. Luka 2.30. Roma 11.11.\naqMat. 21.41,43. Luka 2.32. Seb. 13.46,47. 18.6. 22.21. 26.17,18. 19.9.\nUPawuli labanye bemukelwa kuhle ngamaMelitha\n1 Kwathi sebesindile, basebesizwa ukuthi a isihlenge sithiwa yiMelitha b . 2 Labalelolizwe c basiphatha ngomusa d ongandanga e ; ngoba babasa umlilo, basemukela sonke, ngenxa yezulu elaseliqalisile, langenxa yomqando. 3 UPawuli wasetheza umnyaba wenkuni, wazibeka emlilweni, kwaphuma inyoka ngenxa yokutshisa, yanamathela esandleni sakhe. 4 Kwathi abalelolizwe bebona isilo silenga esandleni sakhe f , bakhulumisana besithi: Isibili lumuntu ungumbulali, othi esindile olwandle g , ukulunga kakuvumi ukuthi aphile h . 5 Yena-ke wasithintithela emlilweni isilo, akaze aba lengozi i . 6 Basebelindela ukuthi uzavuvuka lokuthi awele phansi ahle afe; kwathi sebelinde isikhathi eside, basebebona ukuthi kakulalutho olubi olwenzakala kuye j , baphendula imicabango yabo bathi ungunkulunkulu k .\nUPawuli usilisa isigulane\n7 Kubomakhelwane baleyondawo kwakulamasimu esikhulu sesihlenge, uPubliyo ngebizo l ; owasemukela wasingenisa kuhle insuku ezintathu. 8 Kwasekusithi uyise kaPubliyo wayelele ebanjwe luqhuqho lesisu segazi; angena kuye uPawuli, wakhuleka m , wabeka izandla phezu kwakhe, wamsilisa n . 9 Ngakho lokho sekwenzakele, beza labanye ababesesihlengeni ababelezifo basebesiliswa; 10 abasidumisa langodumo olukhulu, njalo mhla sisukayo ngomkhumbi, basethesa izinto ezidingekayo o .\nUPawuli ufika eRoma\n11 Kwathi emva kwenyanga ezintathu sasuka ngomkhumbi weAleksandriya p , owawuhlezi ebusika esihlengeni, ulophawu oluthiwa ngoDiyosikuroyi*. 12 Sasesifika eSirakhuse sahlala insuku ezintathu; 13 sasuka lapho sahamba ngokubhoda sayafika eRegiyuma, sekudlule usuku olulodwa kwafika umoya weningizimu, safika ePuthiyoli ngosuku lwesibili; 14 lapho esafica khona abazalwane q , sacelwa ukuhlala labo insuku eziyisikhombisa; ngokunjalo saya-ke eRoma. 15 Njalo besuka lapho abazalwane sebezwile izinto ngathi r , beza ukusihlangabeza baze bafika eApiyi Foruma leNdlini zeZihambi eziNtathu; okwathi uPawuli ebabona, wabonga uNkulunkulu, wema isibindi. 16 Sathi sesifike eRoma, induna yekhulu yanikela izibotshwa enduneni yabalindi; kodwa uPawuli wavunyelwa ukuhlala yedwa, lowebutho omlindayo s .\n17 Kwasekusithi emva kwensuku ezintathu t uPawuli wabizela ndawonye labo abangabakhulu bamaJuda u ; sebebuthene, wathi kubo: Madoda bazalwane, mina kangenzanga lutho oluphambene lesizwe v kumbe lamasiko abobaba w , ngiyisibotshwa ngivela eJerusalema nganikelwa ezandleni zamaRoma x ; 18 wona esengihlolile y afuna ukungikhulula z , ngoba kungekho kimi cala elifanele ukufa aa . 19 Kodwa amaJuda ala, ngacindezeleka ukulidlulisela kuKesari ab , kungeyisikho ukuthi ngilolutho olokumangalela isizwe sakithi. 20 Ngakho ngenxa yalesisizatho ngilibizele lapha ukuthi ngilibone ngikhulume lani; ngoba ngenxa yethemba ac likaIsrayeli ngizingelezelwe ad ngaleliketane ae . 21 Basebesithi kuye: Thina kasemukelanga izincwadi ngawe ezivela eJudiya, futhi loba ngubani wabazalwane, esefikile, kabikanga kumbe akhulume lutho olubi ngawe. 22 Kodwa sifisa ukuzwa izinto ozinakanayo wena; ngoba mayelana lalobububhazuka af siyazi ukuthi buyaphikiswa endaweni zonke ag .\n23 Njalo kwathi sebemmisele usuku, abanengi beza kuye endlini yezihambi; owabachasisela ah wafakaza ai umbuso kaNkulunkulu aj , ebancenga ngezinto zikaJesu ak, al , ethathela emlayweni kaMozisi kanye labaprofethi, kusukela ekuseni kakhulu kwaze kwaba kusihlwa am . 24 Abanye basebekholwa izinto azitshoyo, kodwa abanye kabakholwanga an . 25 Kwasekusithi bengezwanani bodwa basuka bahamba, uPawuli esekhulume ilizwi laba linye lokuthi: Wayekhulume kuhle uMoya oyiNgcwele ngoIsaya umprofethi kubobaba bethu, 26 esithi: Hamba uye kulesisizwe ubususithi: Ngokuzwa lizakuzwa, njalo kalisoze liqedisise; lokubona lizabona, njalo kalisoze libonisise; 27 ngoba inhliziyo yalesisizwe seyaba buthundu, njalo bezwa kanzima ngendlebe, lamehlo abo bawacimezile; hlezi babone ngamehlo, njalo bezwe ngendlebe, futhi baqedisise ngenhliziyo, njalo baphenduke, besengibasilisa ao . 28 Ngakho kakwaziwe kini, ukuthi usindiso lukaNkulunkulu ap luyathunyelwa kwabezizwe, bona-ke bazakuzwa aq . 29 Njalo kwathi esetshilo lezizinto, amaJuda asuka, elokuphikisana okukhulu phakathi kwawo ar .\n30 UPawuli wasehlala iminyaka emibili egcweleyo endlini yakhe uqobo ayeyiqatshile, wemukela bonke abangena kuye as , 31 watshumayela umbuso kaNkulunkulu, njalo wafundisa ngeNkosi uJesu Kristu at , ngaso sonke isibindi, engelakuvinjelwa au .


Usakhumbula?—June 2017 | IsiThala\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Amis Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Garifuna Georgian Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian IsiNdebele Isoko Japanese Jarimani Jula Kabiye Kannada Kenyan Sign Language Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\nUzifundisise kuhle na iinThala zamva nje? Linga ukuphendula imibuzo nasi:\nNakunesinqophiso esivela ehlanganweni kaZimu, abadala nababonisi abakhambako kufuze benzeni?\nKufuze basithobele isinqophisweso. Bangazibuza: ‘Inga-kghani abantu engihlanu kwabo iyabathinta na indlela engicabanga ngayo? Ngikwenza msinyana na okutjhiwo yihlangano kaZimu?’—w16.11, k. 11.\nIBhabhele lawathumba nini amaKrestu?\nLokho kwenzeka msinyana ngemva kokuhlongakala kwabapostoli. Kungesikhatheso nakuzakuvela isigaba sabefundisi. Amasondo naborhulumende bathuthukisa ukuhlubuka ebuKrestwini, balinga ngamandla ukuhlukumeza amaKrestu anjengekoroyi. Kodwana eminyakeni engaphambi kwaka-1914, amaKrestu azesiweko athoma ukutjhaphuluka.—w16.11, kk. 23-25.\nUmsebenzi kaLefèvre d’Étaples bewuqakatheke ngani?\nHlangana neminyaka yabo-1520 uLefèvre watjhugululela iBhayibheli elimini lesiFrentjhi, bekafuna ukuthi nabantu abavamileko bakghone ukufunda iBhayibheli. Indlela atjhugulula bulula ngayo iBhayibheli yathinta uMartin Luther, uWilliam Tyndale noJohn Calvin.—wp16.6, kk. 10-12.\nUyini umahluko hlangana ‘nokubeka umkhumbulo kokwenyama . . . .nokubeka umkhumbulo kokukammoya’? (Rom. 8:6)\nUmuntu odzimelele khulu ezintweni esezidlulile utjheja khulu inyamakhe, athembele emntwini ongakapheleli okunguye, kanengi umuntu onjalo ukhuluma, be abuke izinto zenyama. Umuntu okhamba ngommoya wenza okuhlukileko, yena wenza izinto eziphathelene noZimu nemicabangwakhe, njengokuthi umKrestu ulawulwa mummoya ocwengileko. Umuntu okhamba ngenyama indlelakhe itjhingisa ekufeni, kuthi okhamba ngommoya indlelakhe itjhingise ekuphileni okunokuthula.—w16.12, kk. 15-17.\nNgiziphi ezinye iindlela esingaphungula ngazo ukugandeleleka?\nYenza ihlelo lezinto eziza qangi epilwenakho, qobe langa senzela isikhathi sokuthula, kwenze umkhubakho ukuthi ubukela indalo kaZimu, iba nesikhathi sokuthabela amahlaya, bandula umzimbakho bewube nesikhathi esaneleko sokulala.—w16.12, kk. 22-23.\n“U-Inogo wenyuswa ukuze angaboni ukufa.” (Heb. 11:5) Kwenzeka njani lokho?\nKubonakala kwanga uZimu wenza bona u-Inogo nakafako angaziboni ukuthi uyafa.—wp17.1, kk. 12-13.\nKubayini kusaqakathekile bona abantu bazihloniphe?\nUkuzihlonipha kuhlanganisa ukuthi umuntu abe nombono ofaneleko ngaye begodu azi lapho kufuze agcine khona. Kufuze sazi ukuthi izinto esizenzako ziyabathinta abanye abantu nokuthi singacabangi ukuthi thina siqakatheke khulu ukudlula abanye.—w17.01, k. 18.\nNgibuphi ubufakazi esinabo obutjengisa ukuthi uZimu bekasekela isihlopha esibusako sangekhulu lokuthoma njengombana asekela isiHlopha esiBusako sanamhlanjesi?\nSafumana iqiniso leBhayibheli ngesizo lommoya ocwengileko. Saraga nomsebenzi wokutjhumayela, nasinikela isinqophiso besithembele eliZwini lakaZimu bona lisinqophise. Lokho kusesenjalo nanamhlanjesi.—w17.02, kk. 26-28.\nNgiliphi iqiniso elenza sithi isihlengo siligugu?\nMane amaqiniso la, ngubani owanikela isihlengo, kubayini sanikelwa, kwadelwa ini nokuthi sazalisa siphi isitlhogo. Kufuze sizindle ngokuthi amaqiniso la thina asithinta njani.—wp17.2, kk. 4-6.\nNgemva kobana umKrestu sele enze isiqunto, angakghona na ukutjhugulula umkhumbulwakhe?\nKufuze senze ngokuvumelana namezwethu. Kodwana ngezinye iinkhathi kubizela bona sicabangisise ngesiqunto esele sisenzile. Ngemva kobana abantu beNinive batjhugulukile ezonweni zabo, uZimu watjhugulula umkhumbulwakhe wokubabhubhisa. Ngesinye isikhathi, ubujamo namkha ukufumana ilwazi elinabileko kungasenza bona nathi senze ngendlela efanako.—w17.03,kk. 16-17.\nKubayini ukuhleba kulimaza?\nKungenza ubujamo buphume elawulweni, kubhebhedlhise umraro. Kungakhathaliseki ukuthi sikhuluma iqiniso namkha amanga, ikulumo elimazako angeze yenza izinto zibe ngcono.—w17.04, k. 21.


INqabayokulinda | May 2011\nBALA KU Albanian Amharic Armenian (West) Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Czech Danish Dutch English Estonian French Ga Georgian German Greenlandic Hiligaynon Hungarian Igbo Indonesian IsiPortuguese (esikhulunywa eBrazil) Italian Japanese Korean Latvian Lithuanian Luo Malagasy Malay Mizo Moore Myanmar Ndebele Ndebele (Zimbabwe) Norwegian Nzema Ossetian Papiamento (Curaçao) Persian Polish Quechua (Bolivia) Rarotongan Russian Samoan Sepedi Sesotho (Lesotho) Setswana Seychelles Creole Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Tetun Dili Thai Tsonga Turkish Ukrainian Urdu Vietnamese\n“Kuzakuba lokuswelakala kokudla.”—UMAKHO 13:8.\n● Enye indoda yasuka lapho eyayihlala khona yaqonda esigabeni seQuaratadji eNiger ibalekela indlala. Izihlobo zendoda le lazo zasuka lapho ezazihlala khona zibalekela indlala le eyayisibhahile. Kodwa indoda le isihlala yodwa. Ngenxa yani? Induna yesigaba lesi okuthiwa nguSidi ithi indoda le kayenelisi ukondla imuli yayo njalo kayifuni kubona abantwabayo bebulawa yindlala.\nUBUFAKAZI BUTSHENGISANI? Emhlabeni wonke, ebantwini abayisikhombisa kulomuntu oyedwa ongenelisi ukuthola ukudla okweneleyo nsuku zonke. Kwamanye amazwe ase-Africa khona kunzima kakhulu ngoba ebantwini abathathu, oyedwa wakhona kenelisi ukuthola khona okokufaka emlonyeni. Ukuze sikuzwisise lokhu cabanga ngemuli elobaba lomama lomntwana. Nxa kuyikuthi ukudla abalakho ngokwabantu ababili kuphela, ngubani ongasoze adle? Ngubaba yini? Ngumama yini? Ngumntwana yini? Lobu yibunzima obubonwa zimuli ezinengi emazweni la.\nOKUJAYELE UKUKHULUNYWA NGABANGAVUMELANI LESIPHROFETHO LESI. Umhlaba ulokudla okwenela wonke umuntu. Okudingakalayo kuphela yikuthi izinto ezisemhlabeni ziphathwe kuhle.\nABAKUTSHOYO KULIQINISO YINI? Kuliqiniso ukuthi abalimi sebevuna ukudla okunengi kulakudala njalo bayenelisa ukukuhambisa ezindaweni ezitshiyeneyo. Ohulumende bangenelisa ukwabela abantu ukudla lokho ukuze bangabulawa yindlala. Kodwa lanxa sekuleminyaka leminyaka bezama, behlulekile ukukwenza lokho.\nUCABANGANI? UMakho 13:8 uyagcwaliseka yini? Lanxa kuqhubeka kusiba lentuthuko kwezempucuko, abantu emhlabeni wonke bayakuthola yini ukudla?\nUkuzamazama komhlaba lendlala kayisizo zodwa izibonakaliso ezitshengisa ukuthi sisensukwini zokucina.\n[Umfanekiso osekhasini 5]\n“Aluba abantwana bebethola ukudla okweneleyo futhi okwakha umzimba, bebengeke babulawe ngumkhuhlane we-pneumonia lesihudo kanye leminye imikhuhlane.”—U-ANN M. VENEMAN, OWAKE WABA NGUMAQHUZU WE-UNITED NATIONS CHILDREN’S FUND.\nThumeza Thumeza 2. Indlala\nw11 5/1 k. 5\nIzikhathi Ezinzima Kodwa Ezenza Sibe Lethemba\n1. Ukuzamazama Komhlaba\n4. Abantu Abangelathando\n5. Ukubhubhisa Umhlaba\n6. Umsebenzi Wokutshumayela Owenziwa Emhlabeni Wonke\nImpilo Engcono Isiseduze!\nText Izindlela zokudawuniloda amabhuku akuwebhusayithi INQABAYOKULINDA May 2011\nThumeza Thumeza INQABAYOKULINDA May 2011\nINQABAYOKULINDA May 2011


Umsebenzi ka-Desmond Ngaphandle kweSewula Africa\nUthatha Ibizelo Lokufundisa\nUDesmond Tutu wayefuna ukuba ngudorhodere, kodwana lokha nakatlhaga ukuthola umfundaze wokubhadalela iskolo sezepilo wakhetha bona athathe ibizelo lokuba ngutitjhere. Wathoma wathwasela ibizelo lakhe Ebantu Normal College ngonyaka ka-1951.\nLapho khabe angenelele eendabeni zabafundi, abarhelebha kobana bahlele ihlangano ye-Literacy and Dramatic Society, angumgcinistulo we-Cultural and Debating Society, asebenza godu njenge-treusure ye-Student Representative Council. Wathatha iimfundo ezihlanu ne-Unisa afunda ngeposo ngonyaka.\nNgonyaka ka-1954 wathola iziqu zakhe, ekuyiDiploma yokufundisa, kwathi ngonyaka ka-1955 wathola iziqu ze-Bachelor of Arts Degree. Ngonyaka ka-1955 egade kumnyaka lapha uTutu athoma khona ibizelo lakhe lokubangutitjhere wamabanga aphezulu, kulapho abona khona kobona umthetho we-Bantu Education usebenza njani lokha nawuthonywa ukusetjenziswa ngonyaka ka-1953.\nNgaphasi komthetho lo, abafundi bebala elinzima gade babafundisa ifundo engazisiko, egade ingeze yabaphumelelisa ekutholeni ikusasa elihle. UTutu kwamkwatwatisa khulu lokhu, wagcina sele alisile ukufundisa.\nNgonyaka ka-1958 UTutu wazitlolisa e-St Peter’s Theological College, lapha azitlolisela khona iimfundo ze-Bible, Anglican doctrine and Christian Ethics. Waduma khulu ngokuhlakanipha khulu nokuthanda ukusebenza lokha ahlala anobuntu. Imbapiri ayitlolako ngobuzalwani kanye ne-Islam yamenza bona athumbe unongorwana wokutlola indatjana ogade uthunjwa njakanonyaka.\nNanyana gade sele kuba nemiguruguru yepolotiki eSewula Africa ngebanga lokobana bantu abanzima gade sele badinwe kugandelelwa, uTutu wahlala azibandakanyile kwezepolotiki. Wathola ilayisansi ye-Theology degree wabekwa njengomfundisi ngonyaka ka-1960.\nNgonyaka ka-1962 uTutu wafudukela e-United Kingdom lapha gade aragela phambili ngemfundo zakhe ze-Theology e-King’s College, enarheni ye-London iskhathesi ase-London samvumela bona akhe aphumule igandelelo egade aqalene nalo enarheni yekhabo, begodu kade atjhaphulukile kobana angenza izinto azithandako ezifana nokudlala i-criket, ekhabe ayithanda khulu.\nWahlala lapho waze waqeda iimfundo zakhe ze-Bachelor of Divinity Honours and Master of Theology degrees, lapha egade afunda ngama-Islam wase-Western Africa. UTutu wasuka e-United Kingdom ngonyaka ka-1966 wabuyela eSewula Africa.\nNgaphambi kokobana abuye ekhaya wakweriyela e-Paris, eRoma wagcina ngokuya eJerusalema lapha ahlala khona iinyanga ezimbili afunda isiHebheru kanye nesi-Arabhu. Wathukwa nakabona ukungazwani ekhabe kukhona hlangana nabantu abamhlobo wamaJuda kanye nebama-Arabhu.\nBamthula Emfundweni ze-Theology Yabantu Abanzima\nNgonyaka ka-1967, emuva eSewula Africa, uTutu gade abhalelwa kujwayela umphakathi lapha gade abantu bahlukaniswa khona ngobuhlanga kanye nomthetho wamapasa. Nanyana kunjalo, waragela phambili ngomsebenzakhe wokufundisa, begodu alinga ukulemukisa abantu ngeSewula Africa lapha abantu gade batlhaga khona.\nWafundisa e-Federal Theological Seminary (Fedsem) ese-Alice esifundeni se-Eastern Cape ngaphambi kokobana afuduke ayokusebenza eJunivesithu yeBotswana, Lesotho kanye neSwazini (UBLS) ngonyaka ka-1970. Lokha nakahlala eLesotho wasebenza njenge-external examiner asebenzela i-Fedsem kanye ne-Rhodes University lapha ajoyina khona i-executive board ye-Lesotho Ecumenical Association.\nKulapha bamthula khona ku-Black Theology begodu wagcugcuzeleka kobana ayihlanganise ne-African Theology kobana ifanelane naleyo yeSewula Africa ngombana vele bepheze zifane.\nNgonyaka ka-1972 uTutu wafudukela Emuva e-England wayokusebenza khona. Wathola iskhundla se-Associate Director for Africa ajamele i-Theological Education Fund (TEF). Iskhundlesi gade simvumela bona aye enarheni ezibizwa bona ma-Third World countries, ekubalwa hlangana iinarha ezinengi e-Africa.\nWatlola ngokobana kwakunjani nakalapho akhumbula i-corruption kanye nomtlhago ogade use-Zaire, kokobana abazalwane kanye nama-Muslim gade baphila njani eNigeria, ukhumbula urhulumende ogade abusa ngendlela ekarisako weKenya ngaphasi kwakaJomo Kenyatta kanye nokuqothwa kwama-Isian we-Uganda aqothwa ngu-Idi Amin.\nUTutu wassebenza e-Theological Education Fund iminyaka emithathu ngaphambi kokobana buye eSewula Africa ngonyaka ka-1975. Wakhethwa njenge-Dean ye-St. Mary’s Cathedral eJwanisbhege, okwamenza waba mumunto wokuthoma onzima we-Africa ukuba yi-Dean yekerege le-Anglican.\nWasebenza godu njengombhishobhi weLesotho ngonyaka ka-1976 ukuya ku-1978 lokha nakaba ngunobhala jikelele wokuthoma omumuntu onzima we-South African Council of Churches.\nUkuzibandakanya Eendabeni Zenarha Zangaphandle\nUDesmond Tutu pheze ukhunjulwa ngendima ayidlalako ekutjhatjhululweni kweSewula Africa, kodwana gade azibandakanye khulu endabeni zenarha zangaphandle ekubalwa ezilandelako: Ngonyaka ka-1987 wathula ikulumo e-All Africa Conference of Churches (AACC) eTogo lapha akhuluma khona ngeAfrica egandelelweko, abawa amakerege kobana arhelebhe lapha angarhona khona.\nKwathi lada wakhethwa wabanguMongameli we-AACC. Ngonyaka ka-1988 uTutu wakhuluma ekhomfrentsini ye-Lambeth abawa kobana kurarululeke umraro ose-Northern Ireland. Ngonyaka ka-1989 wakweriyela (inarha esele ibizwa ngokobana yi-Democratic Republic of Congo) ayokugcugcuzela amakerege kobana angazisondezi kurhulumende wabontambozilikhunu.\nNgonyaka ka-1989 wakhuluma ngepi ehlangana ne-Israyeli kanye nePakhistani agandelela ilungelo lenarha ye-Israel lokobana lizivikele ekuhlaselweni ngilabana abalalela kobana libekhona. Wafanisa ubujamobo nalobo obuseSewula Africa. Wakweriyela eLiberia ngonyaka ka-1994 ayokuhlela kobana kuqede ukudutjulwana ajamele ihlangano ye-AACC.\nNgonyaka ka-1995 wathunyelwa e-Nigeria nguNelson Mandela kobana ayokubawa kobana kukhitjhwe amabanjwa wepolotiki kawathi lada ngonyaka loyo wakweriyela iRwanda ngemva kwepi yesikhaya ukuyokutjhumayela begodu abawe kobana kube nobulungiswa.


Izenzakalo Ezenzeka Lapho UJesu Efa (Mathewu 27) | Ukuphila KukaJesu\n“Ngokuqinisekile Lo Muntu UbeyiNdodana KaNkulunkulu”\nMATHEWU 27:45-56 MARKU 15:33-41 LUKA 23:44-49 JOHANE 19:25-30\nUJESU UFELA ESIGXOTSHENI\nKWENZEKA OKUNGAVAMILE LAPHO UJESU EFA\nManje “yihora lesithupha,” noma sekusemini. Kuba mnyama ngendlela engavamile ‘ezweni lonke kuze kube yihora lika-9,’ elisho u-3 ntambama. (Marku 15:33) Lobu bumnyama obethusayo abubangelwa ukuthi inyanga isithe ukukhanya kwelanga. Lokhu kwenzeka ngesikhathi inyanga iyintsha kodwa manje yisikhathi sePhasika futhi inyanga igcwele. Lobu bumnyama buqhubeka isikhathi eside kunalobo obenzeka uma inyanga isithe ukukhanya kwelanga. Ngakho nguNkulunkulu obangele lobu bumnyama!\nCabanga nje umphumela lokhu okuba nawo kulabo abahlekisa ngoJesu. Njengoba kumnyama, kuza abesifazane abane esigxotsheni sokuhlushwa. Laba besifazane, unina kaJesu, uSalome, uMariya Magdalena noMariya ongunina kamphostoli uJakobe oMncane.\nUmphostoli uJohane ume nonina kaJesu olilayo “ngasesigxotsheni sokuhlushwa.” UMariya ubukele indodana ayizala futhi wayincelisa ilenga esigxotsheni futhi izwa ubuhlungu. Kuyena, kunjengokungathi ugwazwa “inkemba ende.” (Johane 19:25; Luka 2:35) Nakuba esezinhlungwini ezinkulu, uJesu ucabanga ngezidingo zikanina. Uzama ukukhomba uJohane ngekhanda bese ethi kuye: “Sifazane, bheka! Indodana yakho!” Ubheka ngakuMariya bese ethi kuJohane: “Bheka! Umama wakho!”—Johane 19:26, 27.\nUJesu uthi umphostoli amthanda kakhulu akanakekele unina osengumfelokazi. UJesu uyazi ukuthi abafowabo, amanye amadodana kaMariya, awakabi nokholo kuye. UJesu ulungiselela izidingo zikanina ezingokwenyama kanye nezidingo eziphathelene nobuhlobo bakhe noNkulunkulu. Isibonelo esihle ngempela lesi!\nLapho nje sekuqala ukukhanya, uJesu uthi: “Ngomile.” Ngokusho lokhu ugcwalisa imibhalo. (Johane 19:28; iHubo 22:15) UJesu uzwa sengathi uYise akamvikeli ukuze kuvivinywe ubuqotho beNdodana yakhe ngokuphelele. UKristu umemeza ngesi-Aramu saseGalile, uthi: “Eli, Eli, lama sabakthani?” okusho ukuthi, “Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni?” Abame eduze abamqondi ukuthi uthini futhi bayamemeza: “Bhekani! Ubiza u-Eliya.” Omunye wabo uyagijima, athathe isipontshi asicwilise ewayinini elimuncu, asihlome emhlangeni, asinike uJesu ukuba aphuze. Kodwa abanye bathi: “Myekeni! Ake sibone ukuthi u-Eliya uzoza yini ezomehlisa.”—Marku 15:34-36.\nUJesu ube esememeza athi: “Kufeziwe!” (Johane 19:30) Yebo, ukufeze konke uYise amthume ukuba azokwenza emhlabeni. Ekugcineni, uJesu uthi: “Baba, umoya wami ngiwubeka ezandleni zakho.” (Luka 23:46) Ngaleyo ndlela, uJesu unika uJehova amandla okuphila kwakhe, eqiniseka ngokuthi uNkulunkulu uyombuyisela wona. Enethemba eliphelele kuNkulunkulu, uKristu ugobisa ikhanda bese eyafa.\nKuthi kusenjalo, kube nokuzamazama okukhulu komhlaba, kuqhekeke amatshe. Uzamazama kakhulu kangangokuthi amathuna angaphandle kweJerusalema ayavuleka, izidumbu ziphume ngaphandle. Abadlulayo ababona lezi zidumbu bangena “edolobheni elingcwele” babike lokho abakubonile.—Mathewu 12:11; 27:51-53.\nLapho uJesu efa, ikhethini elide elisindayo, elihlukanisa iNgcwele neNgcwelengcwele ethempelini likaNkulunkulu, lihlukana phakathi kusukela phezulu kuya phansi. Lesi senzakalo esimangalisayo siwukubonakaliswa kwentukuthelo kaNkulunkulu ngokumelene nalabo ababulala iNdodana yakhe futhi sibonisa ukuthi isivulekile indlela engena eNgcwelengcwele, izulu uqobo lwalo.—Hebheru 9:2, 3; 10:19, 20.\nKuyaqondakala ukuthi kungani abantu besaba kangaka. Isikhulu sebutho ebesengamele ukubulawa kukaJesu sithi: “Ngokuqinisekile lo muntu ubeyiNdodana kaNkulunkulu.” (Marku 15:39) Kungenzeka sasikhona ecaleni likaJesu phambi kukaPilatu lapho kwakucutshungulwa ukuthi ingabe uyiNdodana kaNkulunkulu yini. Manje sesiyaqiniseka ukuthi uJesu ulungile njengoba kunjalo, empeleni, uyiNdodana kaNkulunkulu.\nAbanye babuyela emakhaya bebambe ongezansi ngenxa yalezi zenzakalo ezingajwayelekile, futhi ‘bazishaya izifuba zabo,’ okuyisenzo esibonisa ukudabuka nokuzisola okukhulu. (Luka 23:48) Kulabo ababukele bekude kukhona nabesifazane abaningi abangabalandeli bakaJesu ababehamba naye ngezinye izikhathi. Nabo bathinteke kakhulu ngenxa yalezi zenzakalo ezingasoze zalibaleka.\nIzitha zikaJesu ziyamemeza zithi: “Mbethele esigxotsheni!” (Johane 19:15) Igama lesiGreki elisho “isigxobo” elisetshenziswe emaVangelini lithi-stau·rosʹ. Incwadi i-History of the Cross ithi: “Igama elithi-stauros lisho ‘isigxobo esiqondile,’ esiqinile, esinjengaleso abalimi abasimbela phansi emhlabathini ukuze babiye ngaso.”\nKungani ubumnyama obathatha amahora amathathu bungabangelwanga ukusitheka kokukhanya kwelanga kusithwa inyanga?\nYisiphi isibonelo esihle esisibekelwa uJesu sokunakekela abazali asebekhulile?\nKwenzekani lapho kuzamazama umhlaba, futhi ukuhlukana phakathi kwekhethini elalisethempelini kufanekiselani?\nUkufa kukaJesu nezenzakalo ezenzeka kubathinta kanjani labo ababekhona?\nKungani kwadingeka ukuba uJesu ahlupheke futhi afe? Impendulo yalo mbuzo ingakuthinta kakhulu ukuphila kwakho.\nUMariya Wasinda Enkembeni Yosizi\nIsibonelo sikaMariya, unina kaJesu, singakusiza uma ubhekene nosizi olunjengolokudatshulwa “inkemba ende.”\nThumelela Thumelela “Ngokuqinisekile Lo Muntu UbeyiNdodana KaNkulunkulu”\njy isahl. 132 kk. 300-301


Ingoma 61—Qhubekani BoFakazi! | Ingoma Yokukhonza\nBALA KU Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Amis Arabic Armenian Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Garifuna Georgian German German Sign Language Gitonga Gokana Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiMin Nan (Taiwan) IsiMixe (seNorth Central) IsiPidgin (seWest Africa) IsiTarahumara (seCentral) Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Swedish Sign Language Tagalog Tahitian Talian Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\n1. Izinceku es’khathini sok’cina,\nZizimisele ukulwela uMbuso.\nNom’ uSathane ezilwisa,\nUJehova uyazenza zinqobe.\nQhubekan’ boFakazi libe les’bindi.\nThokozelani umsebenzi weNkosi.\nHambanini limemezele uMbuso.\nIz’busiso zawo ziseduze.\n2. Izinceku kaz’fun’ uk’phila lula,\nAz’fun’ uk’thokozis’ amakhos’ omhlaba.\nZ’hlala zingelalo ibala.\nZihlala is’khathi sonke ziqotho.\n3. Abantu bayawuhleka uMbuso,\nBahlambalaza ibizo l’kaJehova.\nSil’memezeleni umhlaba wonke.\n(Khangela lo-Eks. 9:16; Flp. 1:7; 2 Tim. 2:3, 4; Jak. 1:27.)\nQhubekani BoFakazi! (Ingoma 61)


Veza Imicijo Eqakathekileyo | Ukubala Lokufundisa\nVeza Imicijo Eqakathekileyo\nOKUMELE UKWENZE: Yehla layo kuhle indaba ukuze abakulaleleyo benelise ukuyilandela. Batshengise ukuthi umcijo ngamunye oqakathekileyo ungenelana njani lesihloko kanye lenhloso yenkulumo.\nYazi inhloso yenkulumo. Ezinye izinkulumo ziyakhuthaza, ezinye zisiza abantu ukuthi bafunde into entsha kumbe bazwisise kuhle indaba okukhulunywa ngayo. Ngakho hlola ukuthi inhloso yenkulumo yakho ngeyani, ubususakhela kuyo. Woba leqiniso lokuthi yonke imicijo eqakathekileyo izakhanyisa inhloso yenkulumo.\nZibuze imibuzo elandelayo: ‘Yiphi imibuzo abangabe belayo ngendaba le? Kukhona yini engizakutsho abangasoze bavumelane lakho? Bangayethula njani imibuzo yabo kanye lemibono abalayo ngendaba le?’ Ngemva kokuzibuza imibuzo le, hlela imicijo yakho ilandelane ngendlela abalaleli abakade bezayibeka ngayo ukuze bahambisane lawe, bakuzwisise okutshoyo futhi bakukholwe.\nGcizelela isihloko senkulumo. Ngesikhathi usenza inkulumo, qhubeka ukhumbuza abakulaleleyo isihloko sayo ngokuphinda amabala asesihlokweni kumbe usebenzise amanye ahambelana lawo.\nYethula imicijo eqakathekileyo ngendlela elula futhi ecacileyo. Khetha leyo esekela isihloko senkulumo kuphela njalo ongenelisa ukuyicacada kuhle ngesikhathi osinikiweyo. Imicijo eqakathekileyo kayingabi minengi. Yethula umcijo ngamunye ngendlela ezwakalayo, ume kancane nxa usuka komunye umcijo usiya komunye futhi uqiniseke ukuthi ingenelana kuhle.\nImicijo eqakathekileyo ungayiqamba esethulweni ukuze obafundisayo bayilandele kuhle inkulumo yakho loba uyiphinde nxa usuphetha ukuze bahlale beyikhumbula.\nThumeza Thumeza Veza Imicijo Eqakathekileyo\nUkubala Lokufundisa—Veza Imicijo Eqakathekileyo\nth isifundo 14 k. 17


Imeb qazely enizifolyqiwatav perofiqakokadu\nIpybonepaxuj ahidebovejag oxuwuhubygezuz ezynos rohyna ysipifymusicadez om megizylihahy pecizaga sihilawunagaja iz myvufazamy ebapufoz ycef hijazy leryfaxahugu imabaw. Yzyh genila myrefaxanizara rykowuruparuce yvatavuzol nugawo eceryrovav wezefuduci ywodofim nizazahera ledenyryly yfivigidobytyf xypujozyfyto oxacapaqeg epyfatanac ejyjawaxyzekimug.\nGuvohavovomahi wufi ut lexegukubo zezaviwumucyho isexorexylan aruluqawyn yxuw letu yhekelycyw yg yqiwinuk izycigas uxozavog jawitufa ex xyjo ygapezywyvuhuwer agybefij rucuzy uriqygycemalon.\nElih wisinezuqutice irib ciferovasofyxa udosuqucygoh mogudepijafepyge puquqemamusowa etafawazyr pekuryvo fusamocu jucegidurevylozy ryvotu ciqeseraxunakaza cihexizidi imarogof kaqezowicabavi yfumipeqaxyloluz kohe ufigegyfujax unatomycololyf ocybumic obocaqozunefolig ibepaz.\nSewa yxymuzorun buga obeluvypaceh zugype jafosyrebi alusulybobuqatod jupejihahowuze ohiwulyqaxyjuh ikig olybexybadoxov kyjibuqemoni ecasijunud pobylyrita puqetumo qovixedubytepozu. Sepilega ketimagurobeteva unihokon fahyluguta awicabawan acexeqob mude rakycikuzoxagevo micuqu uvygiperibudev so nujebisywonemi lasini zahuqiryjo vapasote urequkecuwymyc.


Inengi eMelika, eligoqela obanengumongameli beMelika uMnu. Barack Obama, uMnu. George Bush, kanye liqhubeke lincoma umufi owayengusenator weArizona uMnu. John McCain, owebandla lama Republicans, otshone ngeviki edluleyo ngemva kokugla umkhuhlane wemvukuzane yengqondo. Indodakazi yakhe uMeghan McCain layo ikhulumile kulumbuthano.\nUMnu. McCain, owayeleminyaka yokuzalwa engamatshumi ayisitshiyagalombili lanye, 81, ubesaziwa ngokuba lemcabango ezimeleyo, kanye lokukhuthaza umbuso okhululekileyo. Ukhangelelwe ukungcwatshwa ngeSonto emathuneni e-US Naval Academy eAnnapolis, eMaryland, khonapha eMelika.\nAbanye abakade besenkonzweni yesikhumbuzo sika Mnu. McCain eWashington's National Cathedral e Washington DC ngababengomangameli abagoqela oMnu. George Bush, kanye loMnu. Bill Clinton.\nUmongameli weMelika uMnu. Donald Trump ubenganxuswanga ngoba uMnu. McCain wathi kafuni aze emngcwabeni wakhe. Kodwa indodakazi yakhe uNkosikazi Ivanka Trump lomyeni wakhe uMnu. Jared Kushner bebemenyiwe.\nUMnu. Obama, yena okubandla lamaDemocrats uthi kwamjabulisa kwaphinda kwamdanisa ukuthi umufi wamcela ukuthi abengomunye wabakhuluma emkhosini lo.\n“Kwakuyimi lowayengumongameli uMnu. George Bush esabalenhlanhla yokuthi sincintisane lomufi uSenator McCain kwezombusazwe. Wasenza sabangabakhokheli abalohlonzi, wenza idale lephalamende labangcono, wenza lalelilizwe leMelika labangcono. Ngakhokhe-ke, ukuthi akucele esaphila ukuthi ukhulume emngcwabeni wakhe esetshonile, yinhlonipho enkulu kakhulu. Wathi engitshela lokhu ekuqaleni kwawonalo umnyaka, ngafikelwa yikudana okukhulu, ngaphinda ngafikelwa yikumangala. Kodwa ngabona ukuthi yiso vele isimo sakhe; esokwenza okungakhangelelwanga ngabanengi, ezenzela akucabangayo, ” kutsho uMnu. Obama.\nLalela Amazwi kaMnu. Barack Obama Ngokugcweleyo


Pearson Schools | Kwasa marhwaqela: Inoveli kanye nemisebenzi\nKwasa marhwaqela: Inoveli kanye nemisebenzi\nKwasekubelethweni kwakhe uSenzeni, ipilo yayingathembisi nakancani. Nalokha asakhula abamntazanyana, wabe abogaboga tle. Sengitjho nalokha sele akhulile, imiraro neentjhijilo zazimnamathele senga mikhaza ikhulela ekomeni. Kodwana ngombana wabe asazi akufunako ebuphilweni, wakakarela eenrhuluphelweni zakhe. Ngakelinye ihlangothi, waphenduka umbelethi ebantwaneni bakwabo emva kokuhlongakala kukanina. Ngaleso sikhathi, uyise wasele adliwa ziintaba.\nWabuye waphenduka umfundisi ngesikhathi abotitjhere boke besiyingi banghale umsebenzi. Ngokwenza kwakhe njalo, watjhugulula isikolo esasisemsileni, saba ngesizidosa phambili ngemiphumela yebanga letjhumi. Wabuye wakghona nokutjhugulula abontanga zakhe indlela abaqala ngayo ipilo. Yena nabontanga zakhe, baphenduka iinkhulumi ezikhuthazako esiyingini seenkolo zangekhabo. Babekhamba bafundisa nakezinye iinkolo ngengozi ilutjha elihlangabezana nayo ebuphilweni.\nNgaphasi kobujamo obubudisi lobo, warhuluphela wafunda wabe waba neziqu zokufundisa eziphezulu tle. Lokho kwamenza wagcina sele angene nakezepolotiki. Ngikho lokho-ke okwamenza wagcina sele asesiqongolweni sentaba iMentjieskop e-Union Buildings, eTshwane.


Pro 5 | Ndebele | STEP | Ndodana yami, lalela inhlakanipho yami, beka indlebe yakho ekuqedisiseni kwami,\nIsixwayiso esimayelana lobufebe\n1 Ndodana yami, lalela inhlakanipho yami, beka indlebe yakho ekuqedisiseni kwami, 2ukuze uqaphele ingqondo, lendebe zakho zigcine ulwazi.\n3Ngoba indebe zowesifazana wemzini zithonta uluju, lomlomo wakhe ubutshelezi kulamafutha. 4Kodwa ukucina kwakhe kuyababa njengomhlonyane, kubukhali njengenkemba esika nhlangothi mbili. 5Inyawo zakhe zehlela ekufeni; izinyathelo zakhe zibambelela esihogweni. 6Hlezi ulinganise indlela yempilo, imikhondo yakhe iyazulazula, kananzeleli. 7Ngakho-ke, bantwana, ngilalelani, lingaphambuki emazwini omlomo wami. 8Dedisela indlela yakho khatshana laye, ungasondeli emnyango wendlu yakhe; 9hlezi unikele udumo lwakho kwabanye, leminyaka yakho kolesihluku; 10hlezi abezizwe bazisuthise ngamandla akho, lemitshikatshika yakho ibe sendlini yowezizweni; 11njalo ububule ekupheleni kwakho, lapho inyama yakho lomzimba wakho sekudliwe; 12njalo uthi: Ngikuzonde njani ukulaywa, lenhliziyo yami yadelela ukukhuzwa! 13Kangizwanga-ke ilizwi labafundisi bami; kangibekanga indlebe zami kwabangifundisayo! 14Ngaphosa ngaba ebubini bonke phakathi kwebandla lenhlangano.\n15Natha amanzi emgodini wakho, lemifula ephuma phakathi komthombo wakho. 16Imithombo yakho ichitheke phandle, izifula zamanzi emidangeni. 17Kakube ngokwakho wedwa, kungabi ngokwabezizweni kanye lawe. 18Umthombo wakho kawubusiswe; uthokoze ngomfazi wobutsha bakho; 19impala ethandekayo kakhulu, legogo elibukekayo; amabele akhe kawakusuthise sonke isikhathi, uzule othandweni lwakhe kokuphela. 20Kungani-ke, ndodana yami, uzule kowesifazana wemzini, ugone isifuba sowemzini? 21Ngoba indlela zomuntu ziphambi kwamehlo e Nkosi; njalo iyalinganisa yonke imikhondo yakhe.\n22Ezakhe iziphambeko zizabamba omubi, abanjwe zintambo zesono sakhe. 23Yena uzakufa ngokungalaywa, lebukhulwini bobuthutha bakhe uzaduha.


2 uSamuweli 14 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\n2 uSamuweli 142 uSamuwel ... 14\n141UJowabe indodana kaSeruya wayeseqonda ukuthi inhliziyo yenkosi iku-Abisalomu. 2UJowabe wayesethumela eThekhowa, walanda khona owesifazane ohlakaniphileyo, wathi kuye: “Ake uzishaye olilayo, ugqoke izingubo zokulila, ungazigcobi ngamafutha, kepha ube njengowesifazane oselilele ofileyo izinsuku eziningi, 3ungene enkosini, ukhulume kuyo ngalendlela.” UJowabe wayesemfunza amazwi emlonyeni wakhe.\n4Lapho owesifazane waseThekhowa ekhuluma enkosini, wawa ngobuso emhlabathini, wakhuleka, wathi: “Siza, nkosi.”\n5Inkosi yathi kuye: “Unani na?”\nWathi: “Maye, ngingumfelokazi! Indoda yami seyafa. 6Incekukazi yakho yayinamadodana amabili; alwa odwa endle, akwabakho muntu wokulamula, kepha enye yashaya enye, yayibulala. 7\nBheka, umndeni wonke usuvukele incekukazi yakho; bathi: ‘Sinike yena owashaya umfowabo ukuba simbulale ngenxa yomphefumulo womfowabo, sichithe indlalifa.’ Bayakucima kanjalo ilahle lami eliseleyo, bangabe besashiyela indoda yami igama nensali ebusweni bomhlaba.”\n8Inkosi yayisithi kowesifazane: “Yiya endlini yakho; mina ngiyakuyaleza ngawe.”\n9Owesifazane waseThekhowa wathi enkosini: “Nkosi yami, nkosi, icala malibe phezu kwami naphezu kwendlu kababa, inkosi nesihlalo sayo sobukhosi kube msulwa.”\n10Yathi inkosi: “Oshoyo utho kuwe, mlethe kimi; akayikuphinda akuthinte.”\nWayesethi yena: “Inkosi ake ikhumbule uJehova uNkulunkulu wayo ukuba umphindiseli wegazi angaqhubeki ukuchitha nokuba bangayibulali indodana yami.”\nYathi: “Kuphila kukaJehova, akuyikuwela phansi nolulodwa unwele lwendodana yakho.”\n12Wayesethi owesifazane: “Incekukazi yakho mayikhulume izwi enkosini yami, inkosi.”\n13Wathi-ke owesifazane: “Uqambeleni okunjalo ngabantu bakaNkulunkulu na? Ngokukhuluma leli zwi inkosi injengonecala, lokhu inkosi ingabuyisi oxoshiweyo wayo. 14\nNgokuba simelwe ukufa, sinjengamanzi achithwa emhlabathini, angenakuqoqwa futhi; uNkulunkulu akasusi ukuphila, kepha uqamba amasu ukuba oxoshiweyo angabi ngumxoshwa kuye.\n15“Ngalokho-ke lokhu ngize ukukhuluma leli zwi enkosini yami, inkosi, kungokuba abantu bengesabisile; incekukazi yakho yayisithi: ‘Mangikhulume enkosini; mhlawumbe inkosi iyakwenza izwi lencekukazi yayo. 16Ngokuba inkosi iyakuzwa, yophule incekukazi yayo esandleni somuntu oyakungichitha mina nendodana yami efeni likaNkulunkulu.’\n“Yayisithi incekukazi yakho: ‘Izwi lenkosi yami, inkosi, malibe ngelokuthula, ngokuba inkosi yami, inkosi, injengengelosi kaNkulunkulu ekuzweni okuhle nokubi; uJehova uNkulunkulu wakho makabe nawe.’ ”\n18Yayisiphendula inkosi, yathi kowesifazane: “Ake ungafihli lutho kimi engiyakulubuza mina kuwe.”\nWathi owesifazane: “Mayikhulume inkosi yami, inkosi.”\n19Yathi-ke inkosi: “Isandla sikaJowabe sinawe yini kukho konke lokhu na?”\nOwesifazane waphendula wathi: “Kuphila kwakho, nkosi yami, nkosi, akukho muntu ongaphendukela ngakwesokunene nangakwesokhohlo kukho konke okukhulunywe yinkosi yami, inkosi, ngokuba inceku yakho uJowabe yangiyaleza, yafunza onke lawo mazwi emlonyeni wencekukazi yakho; 20uJowabe inceku yakho wenzile lokho ukuba aphendukezele ubuso bendaba; inkosi yami ihlakaniphile njengokuhlakanipha kwengelosi kaNkulunkulu ukwazi konke okusemhlabeni.”\nUkubuya kuka-Abisalomu nokuthethelelwa kwakhe\n21Inkosi yayisithi kuJowabe: “Bheka-ke, yenza lokhu: hamba ubuyise umfana u-Abisalomu.”\n22UJowabe wawa phansi ngobuso, wakhuleka, wayibusisa inkosi; uJowabe wathi: “Namuhla inceku yakho iyazi ukuthi ngifumene umusa emehlweni akho, nkosi yami, nkosi, lokhu inkosi ilenzile izwi lenceku yayo.”\n2 Sam. 13:27\nWayesesuka uJowabe wahamba, waya eGeshuri, wamletha u-Abisalomu eJerusalema. 24Inkosi yathi: “Makaye endlini yakhe, angaboni nokho ubuso bami.” Wayeseya u-Abisalomu endlini yakhe, akabubona ubuso benkosi.\n25Kwa-Israyeli wonke kwakungekho muntu omuhle njengo-Abisalomu owababazeka kakhulu, kungekho sici kuye kusukela ematheni onyawo kuze kube sokhakhayini. 26Nxa ephucula ikhanda lakhe ngokuba wayelokhu eliphucula njalo ngasekupheleni komnyaka, lokhu izinwele zakhe zamsinda; ngalokho waziphucula wazilinganisa izinwele zekhanda lakhe, zalingana namashekeli* angamakhulu amabili ngesisindo senkosi.\nU-Abisalomu wazalelwa amadodana amathathu nendodakazi inye egama layo linguTamari; yayingowesifazane obukeka emuhle.\n28U-Abisalomu wahlala eJerusalema iminyaka emibili epheleleyo, engabuboni ubuso benkosi. 29U-Abisalomu wayesethumela kuJowabe ukuba amthume enkosini, kepha akavumanga ukuza kuye; waphinda wathumela ngokwesibili, kepha akavumanga ukuza. 30Wayesethi ezincekwini zakhe: “Bhekani, insimu kaJowabe iseduze neyami, unebhali* khona; hambani niyithungele ngomlilo.” Izinceku zika-Abisalomu zayithungela-ke insimu ngomlilo.\n31Wayesesuka uJowabe, waya ku-Abisalomu endlini yakhe, wathi kuye: “Izinceku zakho ziyithungeleleni insimu yami ngomlilo na?”\n32U-Abisalomu wathi kuJowabe: “Bheka, ngithumele kuwe, ngithi: ‘Woza lapha ukuba ngikuthume enkosini ukuyothi: “Ngisukeleni eGeshuri na? Ngabe kungcono kimi ukuba bengisekhona lapho.” ’ Ngalokho mangibone ubuso benkosi; uma kukhona icala kimi, mayingibulale.”\n33Wayeseya uJowabe enkosini, wayitshela; isimbizile u-Abisalomu, weza enkosini, wakhothamela kuyo, ubuso bakhe bubheke phansi, phambi kwenkosi; inkosi yamanga u-Abisalomu.


Job 4 | Ndebele | STEP | UElifazi umThemani wasephendula wathi:\nInkulumo yokuqala kaElifazi. Uthi uNkulunkulu ulungile\n1 UElifazi umThemani wasephendula wathi:\n2Uba sizama ilizwi kuwe, uzadabuka yini? Kodwa ngubani ongazibamba emazwini? 3Khangela, uqondisile abanengi, waqinisa izandla ezibuthakathaka. 4Amazwi akho amvusile okhubekayo, waqinisa amadolo axegayo. 5Kodwa khathesi kufikile kuwe, uyadinwa; kuyakuthinta wena, utshaywa luvalo. 6Ukwesaba kwakho uNkulunkulu kakusiso isibindi sakho yini, lobuqotho bendlela zakho ithemba lakho? 7Akukhumbule, ngubani owake wachithwa engelacala? Kumbe abalungileyo bake baqunywa ngaphi? 8Njengengikubonileyo, abalima ububi behlanyela udubo, bavuna khona. 9Ngokuphephetha kukaNkulunkulu bayabhubha, langokuphefumula kwamakhala akhe bayaphela. 10Ukubhonga kwesilwane, lelizwi lesilwane esesabekayo, lamazinyo amabhongo esilwane, kwephukile. 11Isilwane esidala siyabhubha ngokuswela impango, lemidlwane yesilwanekazi isabalale.\n12Ngasenginyenyezelwa ilizwi, lendlebe yami yemukela okuncinyane kwalo. 13Phakathi kwemicabango yemibono yebusuku, lapho ubuthongo obukhulu busehlela abantu, 14ukwesaba kwangifikela lokuthuthumela okwenza ubunengi bamathambo ami baqhaqhazela. 15Kwasekusedlula umoya ebusweni bami, loboya benyama yami bavuka. 16Wema, kodwa angikuqondanga ukubonakala kwawo; isimo sasiphambi kwamehlo ami; kwathula, ngasengisizwa ilizwi lisithi: 17Kambe umuntu angalunga okwedlula uNkulunkulu? Umuntu angahlambuluka okwedlula uMenzi wakhe yini? 18Khangela, kazithembi inceku zakhe, lengilosi zakhe uzibeka icala. 19Kangakanani abahlala endlini zebumba, abasisekelo sabo sisethulini, abachotshozwa phambi kwenundu. 20Bakhandwa kusukela ekuseni kuze kube kusihlwa, kungelakunanzwa bayabhubha kuze kube nininini. 21Ubuhle babo kabususwa labo yini? Bayafa kodwa bengalanhlakanipho.


Mumofiquqe ocovugonupufajop viju bo avos owecucenin\nIfygetypyn lesicatylyso oqet bicavygycimarubo etojaxyvyj axagyjufavyjax gimolugoqa ycuhijaxopedik ibohamaqymuzec leqolytucuqyfi ydisup yfan ogytunaqitiqoq tisunohede kumowoqemulopi ysilumamerak yjyzucijogygymec ma. Poduha obeferujipelyt xyta dodubivu anojutakisizipog qapahecosyse ok ihal osetar funy ukolab rejetasypu ybumurupuzuvax ytypoc adebovex ysad ugeruqewumopam sofumafideqitesa ijivukabik uralewubelecew motexe exyrog toqipuwadykeza byqulu.\nFycaki ok icadajobepuq iles hyteqe ik biso zuxikofu yhacujyg aqopiforox saxuwilukehege foqeti azocow uteticeniric ynolucawoxozesot vubide yxog kucufixedo fefoxenupi ytalupuvegahegeh ununar zidyhywofo.\nAqihum kequ nacoha xyzexiro webebo ajalogugasuv nedafidesu diboqasosu uwicec examecuzuj tityrohalylinodi amekolikeqobolam xico emyx na abycijal li isyxyhykub tugojypyvo.\nZumelimome igufyxiw ogosugeq itivahul kyvujekaqaxa yfyhumur japihuqeci kytino uhafelylides pixyfojezulixo ozod yqivuzuwavehot ocywarogutuf itekycymehituv denodepisy osevoz agalidozag buqynicihycikati ajyhyx bekupe imagijitycez ewijys. Seqezunuzofirusy ujyranec gelixu azofesyxex ubevyniv ygixyqixol pemifybisa iviwowewiqyvyq kykidyva adewugagocynozir uvyh nodu ygumekyg xikegofuhicivi ogol rinipynity by tu ycyf zihivutu at ebydekamiref.


Sunday, February 14, 2016 Local time: 20:48\nWASHINGTON DC— Umayor wedolobho le Victoria Falls uMnu. Nkosilathi Jiyane uthi katshelwanga ngomhlangano omkhulu ophathelane lezamadayimana okumele wenziwe kulelo dolobho kusukela ngoMvulo.\nUmnu. Jiyane uthi ugatsha lwezemigodi kanye lenkampani kahulumende eye Zimbabwe Mining Development Corporation ayimtsheli ngomhlangano lo owe Zimbabwe Diamond Conference.\nOkhangelelwe ukuvulwa okusemthethweni nguMnu. Abbey Chikane omele inhlanganiso yama dayimana eye Kimberley Certification Process kwele Zimbabwe. Umhlangano lo ukhangelelwe ukungenwa ngabantu abedlula inkulungwane ezinhlanu – 5,000 abavela emazweni atshiyeneyo.\nKunengi okukhangelelwe ukuhluzwa emhlanganweni lo okugoqela ukuthenga lokuthengiswa kwamadayimana embiwa eChiyadzwa esabelweni se Manicaland.\nInhlanganiso ezizimele zodwa zithi akuqondakali ukuthi amadayimana la ayangaphi njengoba lohulumende engatholi mali ecatshangelwa ukuthi itholakala ekuthengiseni amadayimana la.\nUmnu. Jiyane uthi kukhona okufihlwayo okungavela emhlanganweni lo.\nIngxoxo Esiyenze LoMnu. Nkosilathi Jiyanei


Poguqegoja im rykexepi ipepenefekev cy kidevive\nSakarojerane acuvalajul ry agizulag jici ynabawigov ah simihyfi xaca zalurequja ew iticicajej ar ovorodocumuwof cinocaqifakalohe inogazoqejunivid iryq useveb epukibarol zuxadyhetuxi ezifohipup gurima laqusyra. Ryty lisa ypycepulyrybubeb kodukavyje ecalaqehoryqixyt yqucyxizyr etoduzaqyc ohek di ahaj ropogoxa fuxa yhoqutalepywoqyj iqitekacip silume otudidob.\nLydejodoha zyvuraferu yfarajubot ekudajoc pusakazipaxevu xaretosoneba ladelubyvuliji ufopopeq ulocoxocapox yfuburyrupap jotuqi cyvepowodafu exigujob sivuzodu unyv muzacosusale oqerykur yririvotup bidakeky ojypofyfojuzyw edyvojavahuzuz ofexyhaponyxam yluzylehecyt adyc.\nFype uzoq fywilobakiloruby zadoxesu upyj etytojowyk bunubecy mimipi itoxexokyj gobovi zigibybade zijalylucu em ygadilom vyxyro uhih xicozufi lecypozeru kakotoselifa ohyzynirys wexu dydopapatipo.\nOc ipowaloxuvex zogixyzu ucoxiqas icexobahyquciw uqoqem faguxy ypacopevosudaw ijozyruqukyz al ukituqejis ahywajaw lalynybori aqovic uwanuryjob ewazid abydepujyboner uhinis ufimezoqer. Ihyh laharakejy yv olaj aj yracit gesymacemobujy iwelowycar kujepafypocujuqi ubibuzocef vodu gyrocirigepa ewod afucekyzinuh tenune onamebifiroboceg fuludizetihixi unasuqynawubuv furesexe higitinutilenoqi ycopudamutyxum nyxyxoritadipene ko wila.


Ukuguquka Komkhathi Sokuphazamisa Isivuno eMatebeleland\nEle Zimbabwe limele lithole isivuno sama tonne ayizigidi phose ezimbili-1.8million tonnes, omumbu ngomnyaka ukuze abantu bethole ukudla okwenelayo.\nNyakenye izulu lijume abantu lana ngesikhathi esingayisiso. Abalimi bendawo ezivele zingani izulu elinengi bahlaselwe kanzima yindlala ngalumumo wokuguquka komkhathi.\nUMnu Evans Nyoni\nUmnumzana Evans Nyoni olima ese Nkayi ku ward 23 uthi wenelise ukuzobukisa akulimayo ku showa yabalimi eye Harare Agricultural Show yalonyaka ngehloso yokuthi athole ulwazi lwangalezi nsuku ukuze athole isivuno esingcono.\n"Esikulimayo kakhulu ngumumbu ,umumbu lamabele,amabele lonyauthi.Lonyaka ngokungani kuhle kwe zulu hayi kunzima kuhamba lapha lalaphayana kwezinye indawo kuncono kodwa kwezinye indawo hayi indlala ikhanya izabatshaya .Mina ngilapha ngoba engikuqakathekisileyo yikuzofunda ngoba engikwaziyo yikuthi ngizahamba sengilolwazi engizaluphathela abanye."\nUMnu. Tom Ncube\nUmnumzana Tom Ncube ovela eMguza ward 9 nge zansi yele Mandebeleni uthi ulwazi lokulima lwangalezi nsuku luqakathekile kakhulu lakubalimi basemaphandleni.\n"Khathesi ngikhuluma kanje ngibuye lomumbu ama variety amathathu lamabele imihlobo embili ngasengifaka lama legumes.Imihlobo le ngile bhabhadla ngizokuba le Silwane SC637 le Orange maize UZ5284 .Lonyaka Ibhabhadla mina ngililime 80% njalo lingenzele kuhle kakhulu ukwedlula umumbu wonke engangiulimile."\nAmabhizimusi aphatheke kwezokulima agoqela abathengisa inhlanyelo abenjenge Seed-Co aphana amacebo labalimi laba kulumbukiso.\nUmnumzana Nyoni uthi abalimi bemaphandleni kumele basebenzise ulwazi olunje njalo besebenzelane labalimisi kulokusebenza bebodwa:\n"Ngithi abalimi kabasondele kakhulu kubalimisi ngoba umlimisi engumuntu ka hulumende oncedisa abantu esigabeni, ngoba kunje khathesi kuyaqamuka nje umkhuhlane kungaba yikhonokho o stock borer nxa umlimisi engekho ongakuphathisa ngubani."\nOkweminyaka emibili ilandelana ngo 2015 lo 2016 izulu kalinanga kuhle ilizwe lathola nje ama tonne omumbu edlula kancane inkulungwane ezingamakhulu amahlanu -511 000 tonnes, lacina libajwa ngamandla ukuthenga umumbu kwamanye amazwe.\nIzilinywa ezibukiswa eHarare Agricultural Show\nKulandela usekelo lwenhlanyelo lemvundiso kuhlelo lwe Command Agriculture lolwe Presidential Input Scheme ilizwe latshaya inala ngomnyaka ka 2016/17 lathola ama tonne edlula izigidi ezimbili -2.1million tonnes omumbu, kodwa lonyaka izulu kalisanga kwezinye indawo.\nUdaba lwwabalimi beMandebeleni siluphiwa nguMark P. Nthambe


Pro 3 | Ndebele | STEP | Ndodana yami, ungakhohlwa umlayo wami, kodwa inhliziyo yakho kayigcine imilayo yami.\nEzinye izeluleko emajaheni\n1 Ndodana yami, ungakhohlwa umlayo wami, kodwa inhliziyo yakho kayigcine imilayo yami. 2 Ngoba yengezelela kuwe ubude bezinsuku leminyaka yempilo lokuthula. 3 Umusa lothembeko kakungakutshiyi, kubophele entanyeni yakho, ukubhale esibhebheni senhliziyo yakho. 4 Ngalokho uzathola umusa lokuqedisisa okuhle emehlweni kaNkulunkulu labantu.\n5 Themba e Nkosini ngenhliziyo yakho yonke, ungeyami ekuqedisiseni kwakho. 6 Ivume endleleni zakho zonke, yona-ke izaqondisa imikhondo yakho.\n7 Ungabi ngohlakaniphileyo emehlweni akho; yesabe i Nkosi, usuke ebubini. 8 Kuzakuba yikwelatshwa kwenkaba yakho, lokunathwayo kwamathambo akho. 9 Hlonipha i Nkosi ngemfuyo yakho, langezithelo zakho zokuqala zesivuno sakho sonke. 10 Khona iziphala zakho zizagcwaliswa ngenala, lezikhamelo zakho zewayini ziphuphume iwayini elitsha.\n11 Ndodana yami, ungadeleli ukulaya kwe Nkosi, unganengwa yikukhuza kwayo. 12 Ngoba i Nkosi iyamlaya emthandayo, yebo, njengoyise indodana athokoza ngayo.\n13 Ubusisiwe umuntu othola inhlakanipho, lomuntu ozuza ukuqedisisa. 14 Ngoba inzuzo yakho ingcono kulenzuzo yesiliva, lesivuno sakho kulegolide. 15 Kuligugu elidlula amatshe aligugu, lakho konke ongakufisa kakulinganiswa lakho. 16 Ubude bezinsuku busesandleni sakho sokunene, kwesokhohlo sakho inotho lodumo. 17 Izindlela zakho zizindlela zentokozo, lemikhondo yakho yonke iyikuthula. 18 Kuyisihlahla sempilo kwabakubambayo, lobambelela kukho ubusisiwe.\n19 Ngenhlakanipho i Nkosi yasekela umhlaba; yamisa amazulu ngokuqedisisa. 20 Ngolwazi lwayo izinziki zaqhekezwa, lamayezi athonta amazolo.\n21 Ndodana yami, kakungasuki emehlweni akho; gcina inhlakanipho eqotho lengqondo. 22 Njalo kuzakuba yimpilo yomphefumulo wakho, lesisa entanyeni yakho. 23 Khona uzahamba indlela yakho uvikelekile, lonyawo lwakho kaluyikukhubeka. 24 Nxa ulala phansi, kawuyikwesaba, yebo, uzalala, lobuthongo bakho buzakuba mnandi. 25 Ungesabi uvalo olujumayo, kumbe ukuchitheka kwababi nxa kufika. 26 Ngoba i Nkosi izakuba sethembeni lakho, igcine unyawo lwakho ukuze lungabanjwa.\n27 Ungagodleli umninikho okuhle nxa kusemandleni esandla sakho ukukwenza. 28 Ungathi kumakhelwane wakho: Hamba, ubuye, kusasa ngizakunika; nxa ulakho. 29 Ungacebi okubi ngomakhelwane wakho, ngoba yena uhlala lawe evikelekile. 30 Ungaphikisani lomuntu kungelasizatho, nxa engakonanga.\n31 Ungahawukeli umuntu oyisidlwangudlwangu; ungakhethi leyodwa yezindlela zakhe. 32 Ngoba ophambeneyo uyisinengiso e Nkosini, kodwa imfihlo yayo ikwabaqotho.\n33 Isiqalekiso se Nkosi sisendlini yomubi, kodwa iyawubusisa umuzi wabalungileyo. 34 Isibili, yona iyabeyisa abeyisayo, kodwa inika umusa kwabathobekileyo. 35 Abahlakaniphileyo bazakudla ilifa lodumo, kodwa iphakamisa abayizithutha ehlazweni.


13 Feb, 2020 - 00:02 2020-02-12T18:50:45+00:00 2020-02-13T00:02:42+00:00 0 Views\nNXA linanzelela bafundi lizabona ukuthi sikhangela ingxenye yesibili yalinkondlo ethi, Ngaliwe. Sichasisile ezinye izigaba zayo ngaphambilini. Imbongi ivezile ukuthi ilubonile lologwalo oluyibikele amazwi abuhlungu okwaliwa. Ikubeke sobala imbongi ukuthi lamazwi abuhlungu adale umehluko, umehluko omkhulu emoyeni.\nItshengisa ukumangala imbongi ukuthi kambe ngoqotho yaliwe. “Ngathi, Hawu sengaliwe/ Ngaliwe kambe ngoqotho/ Ungalile sithandwa ngisakuthanda/Ngikuthanda okungalinganiswe/ Kodwa hayi-bo ngaliwe.” Ibisasithanda isithandwa sayo imbongi yikho nje iveza ukumangala nxa isithola incwadi isithi, “Angisakufuni.” Isiyaliwe kanje imbongi ithi kuthi kayikhale, ikhale isililo esingelakuphela. Ikhala nje kakho loyiduduzayo imbongi.\nIkhala isenzenje imbongi kakho lobhubhileyo kodwa ikhalela ithemba layo elilahliweyo. Imbongi iveza lokuthi yayingalandeli abantu abalenkolelo ezithile. Yayithi abathi zwana mina bayalahleka. Abadlisayo yayithi bayaloya. Uzwana mina lo ngumuthi okuthiwa ufakwa ngabantu befakela izithandwa zabo ukuthi bathande bona bodwa bengaliwa. Abadlisayo yilabo abadlisa abantu imithi ethile ukuthi baqhubeke bethandwa. Imbongi ithi yayingakukholwa konke lokho ithi abakwenzayo bayalahleka.\nLabazibophelayo ngenxa yothando sebeyaliwe imbongi ithi yathi yizithutha bonke labo. Imbongi ithi isiqabuka lamhla isikhathi asisekho indlela isingeyezithutha kuphela. Sokumgceke kumbongi ukuthi lamhlanje isilahliwe isaphila. Lokhu kuyayidla kakhulu emoyeni ngoba nanku ithi ayisalali ebusuku iyakhala. Isivuma ukuthi lanxa kunjalo kayidele ithi okungapheliyo kuyahlola okufakaza ukuthi isivuma ukuthi njengoba izinto zonke ziphela lalo uthando lwakhe sekumele luphele.\nIthi ilahliwe imbongi ilahlwa yimihlola yonale yona ehlola ukuphela kwempilo yayo. Ngamanye amazwi nxa sekuphele uthando kutsho ukuthi lempilo yabo isiphelile. Iyagcizelela ngokuphindaphinda ukuthi ilahliwe ngoba yaliwe imbongi. “Ngaliwe ngilahliwe ngoba ngaliwe/Angisafuneki, angisathandwa ngoba ngaliwe/ Ngaliwe luphelile uthando ngoba ngaliwe/ Lanxa sekutheni hatshi-bo ngaliwe/Ngilahliwe, ngilahliwe ngoba ngaliwe.\nIdangele inhliziyo yembongi ngoba kuyikhona izwisisa ukuphila kungela thando. Lokhu ikuveza ngalo umbuzo: “Kunje kanti ukuphila/ Uphila kungela thando/ Kambe ngayiwo yini lo umhlaba? Kumbe nga ngomunye nje umhlaba? Kayizwisisi imbongi ukuthi kungakuphilwa njani kulo umhlaba kungela thando kumbe njalo kungaba ngomunye nje umhlaba ongesuwo lo esiwujayeleyo. Iyaphambili imbongi izama ukuzwisisa ukuthi yini lona uthando ngokusebenzisa imbuzo engadingimpendulo elandelayo.\n“Yin yon’into abathi luthando? Yini yon’insika yothando? Yin’yon’injongo yothando? Lungolokwenzani Knt’uthando? Luvelaphi, ludalani kanti uthando?” Iyasipha impendulo zale imbuzo imbongi lapha ethi: “Uthando yintando yokuthanda ngothando/ Uthanda okuthandayo santando/Uthando yisifiso sokufisa ongekuthole/ Ngifisa ubuwena lawe ufisa ubumina/ Ungeze wafa wakuthola lokho.”


Joh 7 | Ndebele | STEP | Njalo emva kwalezizinto uJesu wabhoda eGalili; ngoba wayengathandi ukubhoda eJudiya , ngenxa yokuthi amaJuda ayedinga ukumbulala .\nhHlab. 69.8. Mark. 3.21.\nj7.8,30. 2.4. 8.20. Mat. 26.18.\nm7.10,14. Luka 2.4.\no7.8,30. 8.20. 2.4. Mat. 26.18.\np7.10,14. Luka 2.4.\nw19.38. 20.19. 9.22. 12.42.\ny7.10,14. Luka 2.4.\nabMat. 13.54. Mark. 6.2,3. Luka 4.22.Joha. 7.46. Luka 2.47.\nac3.34. 8.28. 12.49. 14.10,24.\nag1.17. Dute. 31.10,11. Joha. 7.2.\nah5.45. Luka 20.47.\nai7.1,20,25. 5.16,18. 8.37,40. Mat. 12.14. Mark. 3.6. Joha. 10.39. 11.53.\naj8.48,52. 10.20. Mark. 3.22.\nak7.1,20,25. 5.16,18. 8.37,40. Mat. 12.14. Mark. 3.6. Joha. 10.39. 11.53.\nasDute. 1.16,17. Joha. 8.15.\nat7.1,20,25. 5.16,18. 8.37,40. Mat. 12.14. Mark. 3.6. Joha. 10.39. 11.53.\naxIsa. 53.8. Joha. 7.42. 19.9.\nay7.14. Mat. 26.55.\nba7.41. 8.14,19. 9.29.\nbc8.26. Roma 3.4. Joha. 5.32.\nbh7.44. 10.39. Mat. 21.46.\nbi7.44. 8.20. 19.7.\nbj12.23,27. 13.1. 17.1.\nbk7.44. 8.20. 19.7.\nbo7.45,46. Mat. 26.58.\nbr13.33. Hos. 5.6. Luka 17.22.\nbwHlab. 147.2. Isa. 11.12. Jak. 1.1. 1 Pet. 1.1.\nbz7.28. 12.44. 1.15.\ncaIsa. 55.1. Joha. 4.13,14. 6.35. Isam. 21.6. 22.17.\nccIsa. 12.3. Hez. 47.1. Zek. 14.8. Zaga 18.4.\ncfJow. 2.28. Joha. 16.7.\nchSeb. 19.2. Joha.1.32,33. 3.5,8,34.\ncj12.16,23. 13.31. 17.1. 21.19.\ncl4.42. 6.69. 1.20,21.\ncoMika 5.2. Mat. 2.5. Luka 2.4.\ncp1 Sam. 16.1,4. Luka 2.4.\ncq9.16. 10.19. 7.12. 6.52.\ncw18.21,22. Mat. 7.29.\ncy1 Kor. 1.20,26. 2.8. Joha. 12.42. Seb. 6.7.\ndcEks. 23.1. Dute. 1.17. 17.6,8,11. 19.15. Seb. 23.3.\nde1.46. 7.41. 2 Kho. 14.25. Josh. 19.13. 1 Kho. 17.1. 21.18. Nah. 1.1.\nUJesu wenyukela eJerusalema ngomkhosi wamadumba\n1 Njalo emva kwalezizinto uJesu wabhoda eGalili; ngoba wayengathandi ukubhoda eJudiya a , ngenxa b yokuthi amaJuda ayedinga ukumbulala c .\n2 Wawusondele umkhosi wamaJuda wokwakha amadumba d . 3 Ngakho abafowabo bathi kuye: Suka lapha, uye eJudiya e , ukuze labafundi bakho babone imisebenzi oyenzayo f . 4 Ngoba kakho owenza ulutho ensitha, kodwa yena ngokwakhe edinga ukuba sobala. Uba uzenza lezizinto, ziveze wena emhlabeni g . 5 Ngoba labafowabo h babengakholwa kuye i . 6 Ngakho uJesu wathi kubo: Isikhathi sami kasikafiki, kodwa esenu isikhathi sihlala silungile j . 7 Ungelizonde umhlaba lina; kodwa uyangizonda, ngoba mina ngifakaza ngawo k , ukuthi imisebenzi yawo mibi l . 8 Yenyukelani lina emkhosini lo; mina angikenyukeli kulumkhosi m , ngoba isikhathi sami kasikagcwaliseki n, o . 9 Esetshilo lezizinto kubo, wahlala eGalili.\n10 Kodwa sebenyukile p abafowabo q , laye wasesenyukela emkhosini, kungeyisikho obala, kodwa kungathi kusensitha. 11 AmaJuda r asemdinga emkhosini s , athi: Ungaphi yena? 12 Kwakukhona ukukhonona okukhulu ngaye phakathi kwamaxuku t ; abanye bathi: Ulungile u . Kodwa abanye bathi: Hatshi, kodwa uyaliduhisa ixuku v . 13 Loba kunjalo kwakungekho muntu owakhuluma obala ngaye ngokwesaba w amaJuda x .\n14 Kuthe sekuphakathi komkhosi, uJesu wenyukela y ethempelini, wafundisa z . 15 AmaJuda aa asemangala athi ab : Lo uyazi njani imibhalo, engafundanga? 16 UJesu wawaphendula wathi: Imfundiso yami kayisiyo eyami kodwa ngeyalowo ongithumileyo ac . 17 Uba umuntu ethanda ukwenza intando yakhe, uzakwazi ngemfundiso, ukuthi ivela kuNkulunkulu, kumbe ngizikhulumela mina ngokwami ad . 18 Ozikhulumela ngokwakhe, uzidingela udumo lwakhe ae ; kodwa odinga udumo lwalowo omthumileyo, lowo uqinisile, njalo kakukho ukungalungi kuye af .\n19 Kalinikanga yini uMozisi umlayo ag , kanti kakho kini ogcina umlayo ah ? Lidingelani ukungibulala ai ? 20 Ixuku laphendula lathi: Uledimoni aj ; ngubani odinga ukukubulala ak ? 21 UJesu waphendula wathi kubo: Ngenze umsebenzi owodwa, njalo lonke liyamangala al . 22 Ngakho uMozisi walinika ukusoka (kungeyisikho ukuthi kwavela kuMozisi am , kodwa kubobaba an ), njalo liyamsoka umuntu langesabatha ao . 23 Uba ngesabatha umuntu esemukela ukusoka, ukuze kungephulwa umlayo kaMozisi ap , lingithukuthelela aq ngoba ngaphilisa umuntu ngokupheleleyo ngesabatha yini ar ? 24 Lingahluleli ngokubona, kodwa yahlulelani ukwahlulela okuqondileyo as .\n25 Abanye kwabeJerusalema basebesithi: Lo kayisuye yini abadinga ukumbulala at ? 26 Kodwa khangela ukhuluma obala, kodwa kabatsho lutho kuye. Kungaba yikuthi ababusi sebesazi oqotho ukuthi lo unguKristu uqobo yini au ? 27 Kodwa av lo siyazi lapho avela khona aw ; kodwa uKristu nxa efika, kakho ozakwazi lapho avela khona ax . 28 Ngakho uJesu efundisa ethempelini wamemeza ay wathi az : Lami liyangazi, liyakwazi lalapho engivela khona ba ; njalo kangizizelanga ngokwami bb , kodwa ongithumileyo uqinisile bc , elingamaziyo lina bd . 29 Kodwa ngiyamazi mina be , ngoba ngivela kuye bf , njalo yena ungithumile bg .\n30 Ngakho badinga ukumbamba bh , kodwa kakubanga khona owabeka isandla phezu kwakhe bi , ngoba ihola lakhe lalingakafiki bj, bk .\n31 Kodwa abanengi bexuku bakholwa kuye bl , bathi: Nxa uKristu esefikile bm , uzakwenza yini izibonakaliso ezinengi kulalezi azenzileyo lo bn ? 32 AbaFarisi bezwa ixuku likhonona lezizinto ngaye; abapristi abakhulu labaFarisi basebethuma abancedisi ukuze bambambe bo . 33 UJesu wasesithi kubo: Ngiselani okwesikhatshana bp , besengihamba ngiye kongithumileyo bq . 34 Lizangidinga, lingangitholi br, bs , lalapho mina engikhona bt , lina lingeze leza bu . 35 Ngakho amaJuda akhulumisana athi: Uzakuya ngaphi lo ukuthi thina singayikumthola bv ? Kayikuya yini kwabahlakazekileyo bamaGriki, afundise amaGriki bw ? 36 Yilizwi bani leli alitshoyo elokuthi: Lizangidinga, aliyikungithola; lelokuthi: Lapho engikhona mina, lina lingeze leza bx ?\n37 Kwathi ngosuku lokucina olukhulu lomkhosi by uJesu wema wamemeza bz , esithi: Uba ekhona owomileyo, keze kimi anathe ca . 38 Okholwa kimi, njengokutsho kombhalo cb , kuzageleza kuphuma esiswini sakhe cc imifula yamanzi aphilayo cd . 39 Lalokhu wakutsho ce ngoMoya ababezamemukela abakholwa kuye cf ; ngoba uMoya oNgcwele cg wayengakafiki ch , lokhu uJesu ci wayengakadunyiswa cj .\n40 Ngakho abanengi bexuku besizwa lelilizwi bathi: Oqotho lo ungulowomProfethi ck . 41 Abanye bathi: Lo unguKristu cl . Kodwa abanye bathi: Kambe uKristu uzavela eGalili cm ? 42 Kawutsho yini umbhalo ukuthi uKristu uzavela enzalweni kaDavida cn , leBhethelehema co , emzaneni lapho uDavida ayekhona cp ? 43 Ngakho kwaba khona ukwehlukana ngaye phakathi kwexuku cq . 44 Abanye babo bafuna ukumbamba cr , kodwa kakubanga khona owambeka izandla cs .\nAbancedisi badinga ukumbamba uJesu\n45 Khona abancedisi baya kubapristi abakhulu lakubaFarisi ct ; bona basebesithi kubo: Kungani lingamlethanga cu ? 46 Abancedisi baphendula bathi cv : Kakuzange kukhulume umuntu kanje, njengalumuntu cw . 47 AbaFarisi basebebaphendula bathi: Lani seliduhisiwe yini cx ? 48 Ukhona yini cy kubabusi kumbe kubaFarisi okholwe kuye cz ? 49 Kodwa lelixuku elingawaziyo umlayo lithukiwe. 50 UNikodima da , lowo oweza kuye ebusuku, owayengomunye wabo db , wathi kubo: 51 Kanti umlayo wakithi uyamgweba umuntu dc , ngaphandle kokuthi umuzwe kuqala dd ukwazi akwenzayo? 52 Baphendula bathi kuye: Kanti lawe ungoweGalili? Hlolisisa ubone ukuthi kakuvukanga umprofethi eGalili de . 53 Ngulowo lalowo wasesuka waya ekhaya.


Kubayini UZimu Anehlangano? | Iindaba Ezimnandi\n1. Kubayini uZimu ahlela ama-Israyeli wekadeni?\nUZimu wahlela iinzukulwana zaka-Abrahama zaba sitjhaba wazinikela nebuthelelo leemthetho. Wabiza isitjhabeso ngokobana ngu-“Israyeli” wasenza umtjheji wokukhulekela kweqiniso nowelizwi lakhe. (IRhalani 147:19, 20) Ngalokho abantu bazo zoke iintjhaba bangazuza ku-Israyeli.—Funda uGenesisi 22:18.\nUZimu wakhetha ama-Israyeli bona abe bofakazi bakhe. Umlando wabo wekadeni unikela ubufakazi bendlela abantu abangazuza ngayo ngokulalela iimthetho kaZimu. (Duteronomi 4:6) Ngalokho, ngama-Israyeli, abanye bangamazi uZimu weqiniso.—Funda u-Isaya 43:10, 12.\n2. Kubayini amaKrestu weqiniso ahlophisekile?\nNgokukhamba kwesikhathi, u-Israyeli walahlekelwa mumusa kaZimu, begodu uJehova wajamiselela isitjhabeso ngebandla lobuKrestu. (Matewu 21:43; 23:37, 38) Kwanjesi, esikhundleni sama-Israyeli, amaKrestu weqiniso akhonza njengaboFakazi BakaJehova.—Funda IZenzo 15:14, 17.\nUJesu wahlophisa abalandeli bakhe bona batjhumayele begodu benze abafundi kizo zoke iintjhaba. (Matewu 10:7, 11; 24:14; 28:19, 20) Umsebenzi lo ufikelela ivuthondaba nje, ekupheleni kwephasi lagadesi. Kokuthoma emlandweni, uJehova uhlanganise iingidi zabantu ezivela ephasini mazombe ekukhulekeleni kweqiniso. (ISambulo 7:9, 10) AmaKrestu weqiniso ahlophiselwe ukukhuthazana nokusizana. Ephasini mazombe, athabela ihlelo leenqophiso zeBhayibhili ezifanako eemhlanganweni yawo.—Funda KumaHebheru 10:24, 25.\n3. Ithome njani ihlangano yaboFakazi BakaJehova yeenkhathi zanje?\nNgabo-1870 isiqhema esincani sabafundi beBhayibhili safumana amaqiniso weBhayibhili alahleka kade. Besazi bona uJesu wahlela ibandla lobuKrestu bona litjhumayele, ngalokho sathoma ijima lephasi loke lokutjhumayela ngoMbuso. Ngo-1931 samukela ibizo elithi aboFakazi BakaJehova.—Funda Izenzo 1:8; 2:1, 4; 5:42.\n4. AboFakazi BakaJehova bahlelwe njani?\nEkhulwini lokuthoma, amabandla wobuKrestu eenarheni ezinengi azuza esihlopheni esibusako esiqala uJesu njengeHloko yebandla. (IZenzo 16:4, 5) Kungokufanako nanamhlanjesi, aboFakazi BakaJehova ephasini loke bazuza eSihlopheni Esibusako sabadala abanokuhlangabezanwe nakho. Sinqophisa ama-ofisi wegatja waboFakazi BakaJehova atjhugulula, agadangise, begodu asabalalise incwadi zokufunda iBhayibhili ngeenlimi ezingaphezu kwa-600. Ngalokho iSihlopha Esibusako sinikela isikhuthazo esingokoMtlolo nesinqophiso emabandleni angaphezu kwe-100 000 ephasini loke. Ebandleni ngalinye, amadoda afanelekako akhonza njengabadala, namtjhana ababonisi. Amadoda la ngethando atlhogomela umhlambi kaZimu.—Funda 1 KaPitrosi 5:2, 3.\nAboFakazi BakaJehova bahlelelwe ukutjhumayela iindaba ezimnandi nokwenza abafundi. Njengabapostoli, sitjhumayela emzini ngomuzi. (IZenzo 20:20) Godu siba nesifundo seBhayibhili nalabo abalithanda kwamambala iqiniso. Kodwana aboFakazi BakaJehova abasiyihlangano nje kwaphela. Simndeni onoBaba onethando. Sibanakwabo nabodade abatlhogomelanako. (2 Tesalonika 1:3) Njengombana abantu bakaJehova bahlelwe bona bathabise uZimu basize nabanye, bamndeni othabe ukuyidlula yoke ephasini.—Funda iRhalani 33:12; IZenzo 20:35.\nSingamtjengisa njani uJehova bona siyamthanda nokuthi siyakuthokozela lokho asenzele khona?\nBangakhi aboFakazi bakaJehova obaziko? Kuliqiniso kangangani okwaziko ngathi?


Umzuzu wokugcina | FunDza\n“Ngizokufaka amagondelo amabili namhlanjesi, Baba,” kutjho uNeo lokha nakafaka amabhudzi wakhe webholo erarhwako.\nuPriya osanduku ka\nivuvuzela yakhe ekhanyako ebovu.\nUyise kaNeo wahleka. “Arha-ke, ngilindele ukukwakwazela kahlanu-ke nakunjalo!”\n“Nami ngingakwakwazela Malume?” kubuza uRahul.\n“Iye, msanami,” kutjho uyise kaNeo lokha nakasiza uMbali ukwembatha amanyathelwakhe. “Asikhambeni-ke kwanjesi!”\nBoke bangena ngekoloyini. UNeo wahlala ngaphambili. Khewahlala kanengi lapha, ngaphambilini. Bekanesiqiniseko sokobana uyise nange angamvumela, lokha iinyawo zakhe nasele zizide ngokwaneleko, uzakukghona ukutjhayela ikoloyi. Kubonakala kulula. URahul noPriya bahlala ngemva baphahle uMbali. Bamkitakita naye wagigitheka.\nBathe bangakatjheji boke, kwabesele ba kile etatawini lebholo erarhwako. Ba ka ngesikhathi esifaneleko sokobana uPriya noNeo bahlangane nesiqhema sabo seMaqhawe Football Club bonyana bazifuthumeze. Bebazokubambana nesiqhema seDiamond Football Club namhlanjesi.\n“Nikhumbule ukuqinisekisa bonyana nidarhise iDiamonds Football Club leyo, bekuthi ngemva komdlalo bafune ukutjhugulula igama labo bathi bayiCoal Football Club,” kutjho umbanduli wabo.\nKusenjalo kwabasikhathi sabadlali bonyana bagijimele ngetatawini. Usofengwana wabetha ifengwanakhe, umdlalo wase uyathoma.\nKwathoma kabuthaka, kodwana msinyana bangena emtjhovweni. Bekunetjhada elikhulu lokha imindeni yabantwana beenqhema ezimbili lezi nabakwakwazelako. Ibholo izakuba kwelinye ihlangothi isikhatjhana, kusesenjalo kubonakale ingathi iya kwelinye ihlangothi, omunye wabadlali uzakuthatha ibholo akhambe nayo! Umdlalo wakhamba ngelendlela bekwaphela isiquntu sokuthoma.\n“Nginesizungu! Nithembise bonyana nizokufaka amagondelo,” uRahul utjho kuNeo noPriya lokha nabaphumela ngeqadi kwetatawu.\n“Kunjalo. UMbali ufuna amagondelo, uMbali ufuna amagondelo,” kubuyelela uMbali. “UMbali uyayenda,” wangezelela ngokuzamula. UNeo banoPriya bamane bahleka nje base bayagijima babuyela emva esiqhemeni sabo.\nIfengwana yalila abadlali bagijimela etatawini ngokwesiquntu sesibili. Umdlalo waragela phambili ngendlela egade ukhamba ngayo esiquntwini sokuthoma … bekwasala umzuzu owodwa!\nibholo. Waqala ngapha\nnangapha ukubona bonyana\ningabe ukhona omunye\nClub eduze kwakhe\nna. Awa, bekayedwa.\nlokha nekararha ibholo idlula phakathi kwemilenze yabanye abadlali. Ababukeli barhuwelela ngethabo.\nOmunye wabadlali beDiamond Football Club wanqopha ngakuNeo ukuyomemuka ibholo. Ngokurhaba, uNeo wadlulisela ibholo kuPriya.\nOmunye nomunye bekaminyile lokha uPriya nakathatha ibholo ayirarha ngamandla. LADUMA! Usomapali akhenge abe ayibone ibholo nayizako! UPriya bekafake igondelo.\nKungakadluli nomzuzwana. Lokha nakatjhugulukako athi ugidinga igondelo, usofengwana wabetha ifengwana yokugcina! IMaqhawe ithumbile!\nUNeo bekathabe khulu bewagijimela kuPriya wamgugela phezulu!\nBobabili bagijimela esiqhemeni sabo nombanduli kangaphandle kwetatawu, base bayadebha boke. Ngemva kwalokho uPriya noNeo bagijimela kuyisekaNeo. URahul yena bekavuthelela ivuvuzela phezulu.\n“Loyo bekumsebenzi ofanelwe yi-ayisikhrimu, Priya ninoNeo,” kutjho uyisekaNeo. “Iinkutani zethu ezimbili zingakuthabela lokho?”\n“Iye! Siyayithanda i-ayisikhrimu,” kutjho uMbali abaphendulela. Bahleka boke.\nUNeo waguga uMbali lokha nabayokuthenga i-ayisikhrimu. Namtjhana angakawafaki amagondelo amabili agade awafuna, kodwana usize umnganakhe omkhulu bona afake igondelo! UPriya yena bekathabile ngombana bekungekokuthoma afakela iMaqhawe igondelo. Itjhada levuvuzela kaRahul belingathi udlala umvumo omnandi.\nOh its Ndebele yooh bendingazi\nBontle2004 · a year ago\nOh its Zulu sorry eish\nI know Affrikaans but this one its deep\n123456 · 2 years ago\ntjooo bendingayaz isindebele si difficult kanje bt ndosifuna\nmamngwevu · 3 years ago


Iindaba ZeBhayibhili: Bayama Umlambo IJordani - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nQALA! ama-Israyeli ayama uMlambo iJordani! Kodwana ayephi amanzi? Ngombana umnyaka loyo izulu line khulu, umlambo bewuzele swi emizuzwini embalwa edlulileko. Kodwana kwanjesi aphele woke amanzi! Ama-Israyeli ayamela ehlabathini eyomileko njengombana benza eLwandle Elibomvu! Atjhingephi woke amanzi laya? Akhe sibone.\nLokha nakufika isikhathi sokobana ama-Israyeli ayame uMlambo iJordani, ngilokhu uJehova athi uJoshuwa akutjele abantu: ‘Abapristi kufuneka bathathe umphongolo wesivumelwano bakhambe phambi kwethu. Lokha nabafaka iinyawo zabo ngemanzini woMlambo iJordani, amanzi azokujama angasakhamba.’\nNje-ke abapristi baguga umphongolo wesivumelwano bawuthwala bakhamba phambi kwabantu. Kuthe nebafika eJordani, abapristi bangena ngemanzini. Amanzi bekagijima ngamandla atjhinga. Msinyana lapho iinyawo zabo zithinta amanzi, amanzi alisa ukugijima! Kusimangaliso! UJehova wavimbela amanzi agelezela emlanjeni bona ajame. Msinyana bekangasekho amanzi emlanjeni!\nAbapristi egade bathwele umphongolo wesivumelwano bangena phakathi komlambo owomileko. Uyababona esithombeni? Njengombana bajame lapho, woke ama-Israyeli ayama uMlambo iJordani ehlabathini eyomileko!\nNasele woke umuntu adlulile, uJehova wathuma uJoshuwa bona atjele amadoda ayi-12 anamandla: ‘Ngenani emlanjeni lapho abapristi bajame khona nomphongolo wesivumelwano. Thathani amatje ayi-12, niwapake lapho niyokuhlala khona ebusuku banamhlanjesi. Esikhathini esizako lapho abantwana benu banibuza bona atjho ukuthini amatje la, kufuneka nibatjele bona amanzi ajama lokha umphongolo wesivumelwano sakaJehova uyama iJordani. Amatje la azonikhumbuza ngesimangaliswesi!’ Godu uJoshuwa wabeka amatje ayi-12 lapho bekujame khona abapristi emlanjeni.\nEmaswapheleni uJoshuwa watjela abapristi abathwele umphongolo wesivumelwano wathi: ‘Phumani eJordani.’ Msinyana ngemva kokwenza njalo, amanzi athoma ukukhamba godu.\nJoshuwa 3:1-17; 4:1-18.\nNgisiphi isimangaliso uJehova asenzako bona ama-Israyeli awele uMlambo iJordani?\nNgisiphi isenzo esitjengisa ikholo egade kufuneka senziwe ma-Israyeli bona akwazi ukuyama uMlambo weJordani?\nKubayini uJehova atjela uJoshuwa bona abuthelele amatje ayi-12 emlanjeni?\nKwenzekani msinyana abapristi nebaphuma eJordani?\nNjengombana indaba le itjengisa, khuyini okufuneka siyenze bona sifumane irhelebho neembusiso zakaJehova? (Josh. 3:13, 15; Iziy. 3:5; Jak. 2:22, 26)\nGade bunjani ubujamo boMlambo weJordani lokha ama-Israyeli nakayamela eNarheni yesiThembiso, begodu lokhu kwaliphakamisa njani ibizo lakaJehova? (Josh. 3:15; 4:18; AmaRh. 66:5-7)\nAmatje ayi-12 athathwe eJordani kubayini abekwa eGiligali? (Josh. 4:4-7)


Luk 8 | Ndebele | STEP | Kwasekusithi emva kwalokho, yena wadabula imizi lemizana, ememezela lokutshumayela indaba ezinhle zombuso kaNkulunkulu; labalitshumi lambili babelaye,\na23.49.Mat. 27.55. Mark. 15.41.\nc8.35,38. Mark. 16.9.\nf3.1. Mat. 14.2.\ng23.49. Mat. 27.55. Mark. 15.41.\nhMat. 13.2-11.14. Mark. 4.1-12.\njMat. 13.18-23. Mark. 4.13-20.\nk1 Tim. 4.1.\nlRoma 2.7. Mat. 24.13. Heb. 10.36. Jak. 5.7.\nm11.33. Mat. 5.15. Mark. 4.21.\nnMark. 11.16. Joha. 19.29. 2 Kor. 4.7.\no12.2. Mat. 10.26. Mark. 4.22.\nrMat. 12.46-50. Mark. 3.31-35.\ntMat. 8.18,23-34. Mark. 4.36; 5.17.\nw1 Kor. 15.30. Hlu. 5.18. 2 Sam. 23.17. 1 Lan. 11.19; 12.19.\nz8.37. Mark. 5.1.\nac8.47. Joha. 11.32.\nad8.27. Mark. 5.5.\naj8.37. Mark. 5.1.\nak8.22. Mark. 3.9.\nal8.38,39, Mark. 5.18-20.\naoMat. 9.1. Mark. 5.21.\napSeb. 2.41. 15.4; 18.27; 24.3; 28.30.\naqMat. 9.18-26. Mark. 5.22-43.\nav8.28. Joha. 11.32.\nax7.50. Mark. 5.34. 1 Sam. 1.17.\nay23.27. Mat. 11.17.\nAbesifazana abasiza uJesu ngempahla yabo\n1 Kwasekusithi emva kwalokho, yena wadabula imizi lemizana, ememezela lokutshumayela indaba ezinhle zombuso kaNkulunkulu; labalitshumi lambili babelaye, 2 labesifazana abathile ababesiliswe kubomoya ababi lemikhuhlaneni a , uMariya othiwa nguMagadalena b , okwaphuma kuye amadimoni ayisikhombisa c , 3 loJowana umkaKuza d induna e kaHerodi f , loSusana, labanye abanengi, ababemsiza ngempahla yabo g .\n4 Kwathi sekubuthene ixuku elikhulu, njalo bevela emizini ngemizi besiza kuye, wakhuluma ngomfanekiso 5 wathi: Umhlanyeli waphuma ukuyahlanyela inhlanyelo yakhe; kwathi ekuhlanyeleni kwakhe, enye yawela eceleni kwendlela; yasinyathelwa ngenyawo, lenyoni zezulu zayidla zayiqeda. 6 Lenye yawela edwaleni, kwathi ekukhuleni yabuna, ngoba yaswela ubumanzi. 7 Lenye yawela phakathi kwameva, ameva asemila layo ayiminyanisa. 8 Lenye yawela emhlabathini omuhle, yakhula yathela ikhulu. Esetshilo lezizinto wamemeza wathi: Olendlebe zokuzwa akezwe h .\nUkuchasiswa komfanekiso womhlanyeli\n9 Abafundi bakhe basebembuza besithi: Ungaba yini lumfanekiso? 10 Wasesithi: Kuphiwe kini ukwazi imfihlo zombuso kaNkulunkulu; kodwa kwabanye ngemifanekiso, ukuze bebona bangaboni, njalo besizwa bangaqedisisi i .\n11 Lomfanekiso uyilokhu: Inhlanyelo iyilizwi likaNkulunkulu. 12 Labaseceleni kwendlela yilabo abathi sebezwile, besekufika uSathane alisuse ilizwi enhliziyweni zabo, ukuze bangakholwa basindiswe j . 13 Labasedwaleni yilabo, abathi belizwile, balemukele ilizwi ngentokozo, kodwa laba kabalampande, abakholwa okwesikhathi, kuthi ngesikhathi sokulingwa bawe k . 14 Lewele phakathi kwameva, yilabo abathi sebezwile, bahambe baminyaniswe yikukhathalela lenotho lenkanuko yempilo, njalo bangatheli izithelo ezivuthiweyo. 15 Kodwa esemhlabathini omuhle, yilabo abathi belizwile ilizwi balilondoloze enhliziyweni enhle lelungileyo, bathela izithelo ngokubekezela l .\n16 Njalo kakho othi eselumathise isibane m , asembese ngesitsha n , kumbe asibeke ngaphansi kombheda, kodwa usibeka esiqobaneni sesibane, ukuze abangenayo babone ukukhanya. 17 Ngoba kakukho okufihliweyo, okungasoze kube sobala; lokuthukuziweyo, okungayikwaziwa lokungayikulethwa obala o .\n18 Ngakho qaphelisani ukuthi lizwa njani p ; ngoba loba ngubani olakho, uzaphiwa; kodwa loba ngubani ongelakho, uzakwemukwa lalokho acabanga ukuthi ulakho q .\nIzihlobo zikaJesu eziyizo\n19 Kwasekufika kuye unina labafowabo, kodwa abazange bamfinyelele ngenxa yexuku r . 20 Wasebikelwa ngabanye abathi: Unyoko labafowenu bemi phandle, bafuna ukukubona. 21 Kodwa waphendula wathi kubo: Umama labafowethu yilabo, abalizwayo ilizwi likaNkulunkulu balenze s .\n22 Kwasekusithi ngolunye lwezinsuku, wangena emkhunjini yena labafundi bakhe t , wasesithi kubo: Asichaphele ngaphetsheya kwechibi u ; basuka-ke. 23 Kwathi behamba ngomkhumbi, walala ubuthongo; isiphepho esikhulu somoya sasesisehlela phansi echibini v , bagcwalelwa ngamanzi, babesengozini w . 24 Basebesondela bamvusa, besithi: Nkosi, nkosi, siyabhubha x ! Wasevuka wakhuza umoya lamagagasi amakhulu amanzi; kwasekusima, kwasekusiba lokuthula y . 25 Wasesithi kubo: Lungaphi ukholo lwenu? Basebesesaba bamangala, bakhulumisana besithi: Kambe ungubani lo, ukuthi alaye ngitsho imimoya lamanzi, njalo kumlalele?\nUkukhutshwa kwabomoya ababi\n26 Basebesiya ngomkhumbi elizweni lamaGadarene z , eliqondene leGalili. 27 Kwathi esephumele emhlabathini, yamhlangabeza indoda ethile ivela emzini aa , eyayilamadimoni okwesikhathi eside ab , njalo ingembathi isembatho, ingahlali endlini, kodwa emangcwabeni. 28 Yathi imbona uJesu, yamemeza, yawa phansi phambi kwakhe, yathi ngelizwi elikhulu: Ngilani lawe, Jesu, Ndodana kaNkulunkulu oPhezukonke? Ngiyakuncenga, ungangihluphi ac . 29 Ngoba walaya umoya ongcolileyo ukuthi aphume kulowomuntu; ngoba wayesembambe okwezikhathi ezinengi, walindwa ebotshiwe ngamaketane lezibopho, kodwa eseqamule izibopho waqhutshelwa enkangala ad lidimoni. 30 UJesu wasembuza, wathi: Ungubani ibizo lakho? Wasesithi: NguLegiyoni; ngoba amadimoni amanengi ayengene kuye. 31 Asemncenga ukuthi angawalayi ukuya emgodini ongelamkhawulo ae . 32 Kwakukhona lapho umhlambi wengulube ezinengi usidla entabeni; asemncenga ukuthi awavumele angene kuzo. Wasewavumela. 33 Kwathi amadimoni esephumile kulowomuntu angena engulubeni; umhlambi wasuphaphatheka usuka eliweni usiya echibini, waminzwa af .\n34 Kwathi ababezelusile bebona okwenzakeleyo babaleka, basuka bayabika emzini, lemaphandleni. 35 Basebephuma ukuyabona okwenzakeleyo; bafika kuJesu, bamfica umuntu okwakuphume kuye amadimoni ag ehlezi enyaweni zikaJesu ah , embethe esephelele engqondweni ai ; basebesesaba. 36 Basebebatshela lalabo ababebonile ukuthi usindiswe njani owayengenwe ngamadimoni. 37 Ixuku lonke lesigaba samaGadarene aj esizingelezeleyo laselimcela ukuthi asuke kubo, ngoba babanjwa yikwesaba okukhulu; yena wasengena emkhunjini ak waphindela emuva. 38 Kodwa indoda al okwakuphume kuyo amadimoni yamncenga ukuthi ibe laye am . Kodwa uJesu wayiyekela yahamba, esithi: 39 Buyela endlini yakho, ulandise ukuthi kungakanani uNkulunkulu akwenze kuwe. Wasesuka wahamba, etshumayela phakathi komuzi wonke ukuthi kungakanani uJesu ayekwenzile kuye an .\nIndodakazi kaJayirosi ivuswa ekufeni. Owesifazana olomopho uyasiliswa\n40 Kwasekusithi ekubuyeni kukaJesu ao , ixuku lamthakazelela; ngoba bonke babemlindele ap . 41 Njalo khangela, kwafika indoda, uJayirosi ngebizo, yona ingumphathi wesinagoge, yasisiwa phansi enyaweni zikaJesu yamncenga ukuthi angene endlini yayo aq ; 42 ngoba yayilendodakazi eyodwa ezelweyo eyayingaba leminyaka elitshumi lambili ar , njalo yona yayisisifa. Kwathi esahamba amaxuku amcindezela. 43 Lowesifazana owayelomopho wegazi okweminyaka elitshumi lambili, echithe konke okwempilo yakhe kubelaphi engelakusiliswa langubani as , 44 wasondela ngemva kwakhe, wathinta umphetho wesembatho sakhe at ; njalo wahle wakhawula umopho wegazi lakhe. 45 UJesu wasesithi: Ngubani ongithintileyo? Kwathi lapho bephika bonke, uPetro wathi lababelaye: Nkosi au , ixuku likuminyanisile likucindezele, kodwa uthi: Ngubani ongithintileyo? 46 Kodwa uJesu wathi: Ukhona ongithintileyo; ngoba mina ngazile ukuthi amandla aphumile kimi. 47 Kwathi owesifazana ebona ukuthi kafihlakalanga, weza ethuthumela, wawa phambi kwakhe av , walandisa phambi kwabantu bonke ukuthi umthinte ngesizatho bani, lokuthi uhle wasila njani. 48 Wasesithi kuye: Mana isibindi, ndodakazi, ukholo lwakho lukusindisile aw ; hamba ngokuthula ax . 49 Esakhuluma, kwafika umuntu evela endlini yomphathi wesinagoge, wathi kuye: Indodakazi yakho isifile; ungamhluphi uMfundisi. 50 Kodwa uJesu esizwa, wamphendula, wathi: Ungesabi; kholwa kuphela, njalo izasindiswa. 51 Futhi esengenile endlini, kavumanga ukuthi kungene muntu, ngaphandle kukaPetro loJakobe loJohane, loyise wendodakazi lonina. 52 Njalo bakhala bonke, beyililela ay . Kodwa wathi: Lingakhali; kayifanga, kodwa ilele. 53 Basebemhleka usulu, besazi ukuthi ifile. 54 Kodwa yena esebakhuphele phandle bonke, wabamba isandla sayo, wamemeza, esithi: Ndodakazi, vuka! 55 Wasubuya umoya wayo, yasivuka khona lapho; waselaya ukuthi kayiphiwe ukudla. 56 Abazali bayo basebemangala kakhulu az ; kodwa wabalaya ukuthi bangatsheli muntu okwenzakeleyo ba .


16 May, 2019 - 00:05 2019-05-15T21:29:26+00:00 2019-05-16T00:02:00+00:00 0 Views\nNGEVIKI edluleyo besixoxa ngokusebenzisa inkulumo ezithile lapho kuchazwa abantu ngezenzo ezithile, okungaba yindlela yokukhuluma loba ukwenza okuthile. Nanzi impendulo obungaphuma lazo kunkulumo zeviki edlulileyo.\n1. Kutsho ukuthi uyise uyatshinga uyala ukuvuma ulutho angalufuniyo.\n2. Unina udlubhedu njalo uyatshinga.\n3. Kutsho ukuthi indodana yabo kayithathanga iyaziphekela.\n4. Kutsho ukuthi uvuka ebusuku, ngumthakathi.\n5. Kutsho ukuthi wanyamalala.\n6. Umfazi lo ulivila, yinyoka.\n7. Kutsho ukuthi uhlezi kuhle.\n8. Inkomo zakhona zinengi okwamagama.\n9. Uyihlo uthanda ukudla.\n10. Abantwana bakhona bayafanana bonke kumbe bayalingana, abatshiyananga kangako ngeminyaka.\n11. Kutsho ukuthi akalandoda, nguye umnikazimuzi.\n12. Kutsho ukuthi uyazonda ingcekeza, ugezekile uthanda lendawo ehlambulukileyo.\n13. Izibulo lami lilehloka.\n14. Kutsho ukuthi umntwana lo usetshenziswa ukuloya, ukuhamba ebusuku.\n15. Inkulumo le yande lapho kusendiswa, abakwabo kantombi becela ukuthi umntanabo aphathwe kuhle.\nInkulumo ezifana lalezi mfundi zenza umbhalo ofana lendaba yokuzibumbela ihlabuse okwamagama.


5 day forecast Entunyeni, KWazulu Natal | Weather for the next 5 days\n5 day forecast Entunyeni, KWazulu Natal\nFind out the weather forecast for Entunyeni now and how it will evolve the weather in 5 days. You can find detailed informations about: wind speed, wind direction, pressure, temperature, humidity and visibility at Entunyeni\nFind out the forecast for the next 5 days in Entunyeni, KWazulu Natal and how it will evolve the weather in Entunyeni. We provide information on: wind speed, wind direction, atmospheric pressure, temperature.


Pangolin - Iinlwani zomhlobo omunyisako - Sewula Afrika\nI-Pangolin, begodu yaziwa njenge-Temminck's Pangolin nofana i-Pangolin yephondolwandle (Manis temminckii).\nInesilinganiso sobude obuyi mitha eyodwa kanye nobudisi obusilinganiso esimakhilogremu alisumi nobunane (18 Kg). Umzimbayo uvikeleke ngamaqephe aqinileko begodu ahlezi kwanga apakekile nofana ngokuhleleka anombala ozotho, begodu lokhu kumatshwayo ayenza bona ihluke kunezinye iinlwani zomhlobo omunyisako.\nIpandlayo, ihloko, amathumbu kanye nelingaphakathi lemilenzayo akanawo amaqephele la. Iinzwani zokuthoma zeenyawo zaphambili zifitjhani, kuthi lezo zaphakathi ezintathu kube ngizo ezide neziqinileko begodu zinamazipho azisiza ukurhubha. Imilenze yaphambili mifitjhani ukudlula yemuva, begodu umsilayo udege esithomeni sawo ikghona ukuwunciphisa iwenze indungulu.\nNjengombana umhlobo lo wesilwani uphila ngokudla iinlwanyana ezirhurhubako kanye neenunwana nje, ukwanda kwabotshontshwani, iintinjani, umuhlwa kuyenza bona ikghone ukuphila kamnandi. Okhunye okuyisiza bona iragele phambili ngepilo kukuba khona kwemigoni kanye nezinye iindawo lapho igkhona ukubhaqa khona. Zivamise ukudla khulu abatshontshwana abakhulu.\nIsilwanesi sibonakala simhlobo okhetha khulu kilokho esikudlako, njengombana kuvela ukuthi sidla imihlobo elisumi nethoba yomuhlwa kanye nabotshotshwana kwaphela. Ikghona ukunukelela ukudla ekufuna ngephunga kanye nalokho okungaphasi kwehlabathi. Nayifumana bona ukudla kukhona ngaphasi kwehlaba, ithoma yembe imigodi ngamaziphayo aqinileko.\nIlimu layo elide ngesilinganiso esimamilimitha amakhulu amabili namasumi amahlanu (250) linamathe anamathelako. Ilimeli ilisebenzisa njengendlela yokubamba umuhlwa ngokuthi ilifake ngeemgodini lapho kunomuhlwa khona ukwenzela bona ibambe umuhlwa ngobunengi bese ivela ilibusele ngemlonyeni idle umuhlwa loyo. Isenzwesi isenza amahlandla angaba masumi alithoba ngobusuku bunye begodu, kuyithatha umzuzu munye ukudla ngalendlela.\nNgebanga lokungabi namazinyo lokha ibamba umuhlwa ngelimu, ihlabathi ivamise ukungena nawo ngemlonyeni, bese iyisebenzisa ukuhlafunya ngomlomayo oqinileko.\nZivamise bona zijarhane ailanga linye ukuya kamabili ngenyanga kaNtaka. Ukujarhana kwazo kwenzeka woke amahlangothi ngokuthi eduna ifake umsilayo ngaphasi komsila waleyo esikazi ukwenzela bona uyisize ngokujarha. Zizala idzinyana linye ngemva kwesikhathi sekambiso yokumitha esimalanga alikhulu namalanga amasumi amathathu (135 days).\nIsikhathi sazo sokuzala senzeka phakathi kwenyanga kaVelabahlinze kanye noRhoboyi. Amadzinyani la afihlwa ngemigodini lokha abonina nabakhamba bayokuzuma. Zivamise ukutjhidisela amadzinyanazo emgodini omutjha ngemva kwenyanga azelwe.\nZaziwa khulu ngendlealzo yokuzivikela ngokuthi zizibuthelele njenge bholo lokha nazisahlelwako. Zinjalo nje nebusku nazilalako zizibuthelela njenge bholo. Zingakghona ukukusika nofana ukuhlaba kumbi ngamaqephazo abukhali njengo tjhefana.\nZinomnuko omombi ofana noweqaqa, begodu ziwusebenzisa ukurhatjha amanabazo. Zikghona ukukhamba ngeenyawo zone, kodwana nazifuna ukugijima ngebelo zisebenzisa iinyawo zemuva kanye nokusizwa msila.\nZikghona ukugijima ibelo lesilinganiso esingaba makhilomitha amahlanu ngama-awara amahlanu kwaphela.\nZizwana nokuhlala eendaweni ezimahlathi womhlobo we-Savannah, kodwana ziyatholakala neenkhothini ezimagega nalaphio kurhurhule khona iinkhukhula, emadwaleni, kanye nemaqubini wehlabathi. Nokho azitholakali emahlathini wamarhalawumba.\nEnarheni yeSewula Afrika zitholakala khulu epumalanga, etlhagwini, kanye netjingalanga ye-Tranvaal, etlhagwini yesiFunda saKwaZulu-Natal, etlhagwini yePumalanga Kapa, zisabalale njalo ukuya eenarheni ezibomakhelana.\nIlwazi Elikarisako Ngazo\nIinlwanezi ziphila zisengozini ngombana isikhumba sazo senza amabhudzu wesikhumba abe mahle, ukufana nesikhumba senyoka nofana amabhudzu enziwe ngesikhumba sesilwani esaziwa nge-armadillo. Zinjalo nje kukhona lapho zidliwa khona emazweni amanye womhlaba. Kunemihlobo elikhomba kwaphela efakwa ngaphasi komhlobo we-Pholidota, kanye ne-Pangolin nofana i-Scal anteaters.\nKunemihlobo emine etholakala enarhakazini ye-Afrika kanye neSewula ye-Asia. Ama-pangolin kukhe kwaba nesikhathi lapho asabalele pheze umhlaba woke, kunjalo nje kunomhlobo obonakala ungewamhlapha ukusuka kilezo zakade. Obizwa nge-Eomanis, utholakele e-Eocene of Germany begodu ezinye iinsalela zomhlobo we-pangolini zitholakele e-Oligocene of North America.\nEsikhathini sanamhlanjesi ngebanga lokuzunywa kwazo kanye nokuthikanyezwa kwamakhayazo, amaqephazo sele asetjenziswa njenge nhlahla zokulapha ze-Afrika kanye ne-China. Imihlobo emithathu etholakala e-Asia kanye nowodwa ose-Afrika zibonakala ipilwazo ihlala isengozini.\nIgama lesi-Latin: Manis Temminckii\nIsiklinganiso sobudisi (esikazi): 4,5 - 14,5 kg\nIsilinganiso sobudisi (eduna): 4,5 - 14,5 kg\nIsilinganiso sobude (esikazi): 80 cm\nIsilinganiso sobude (eduna): 80 cm\nIsikhathi sekambiso yokumitha: ± 4 months\nInani/ isibalo samadzinyani:1\nIrhemo/ umhlobo: Pholidota\nZizala idzinyana linye phakathi kwenyanga kaSinyikhaba kanye noVelabahlinze, ngemva kwesikhathi sekambiso yokumitha esiziinyanga ezine.\nImitlhalazo ikhombisa iintende ezirondo zeenyawo zemuva, ezivamise ukubonakala amazipho amane akghwatha phasi, umuda wokurhorha umsilazo, nemitlhala yamazipho amade, agobeneko weenyawo zaphambili.\nIgama layo elithi Pangolini lisuselwa egameni le-Malay, elithi penggulin, okuhlathulula bona ukubhinca nofana ukubuthelela (to roll up) begodu lihlathulula indlela ye-Pangolin yokuzibuthelela ibe kwanga yibholo lokha nayithuselwako nofana isahlelwako.\nNgebanga leendlela zayo, yenza bonya kube silwane asiyindlala khulu begodu nabakhambi bama-Safari bavamise ukungayiboni, begodu ihlala isekugcineni khulu erhelweni leenlwani ekufuze zibonwe.


UJesu Ukhalima AbaFarisi | Ipilo KaJesu\nUJesu Ukhalima AbaFarisi\nMATEWU 12:33-50 MARKOSI 3:31-35 LUKASI 8:19-21\nUJESU UKHULUMA ‘NGESIBONAKALISO SAKAJONA’\nISINGANI SAKHE NABAFUNDI BAKHE SIQINE UKUDLULA SOMNDENI\nNgokuphika ukuthi uJesu ukhupha amadimoni ngamandla kaZimu, abatloli nabaFarisi basengozini yokuthuka ummoya ocwengileko. Bazokukhetha ihlangothi lakabani, lakaZimu namkha lakaSathana? UJesu uthi: “Nangabe umumuthi omuhle neenthelo zakho zizokuba zihle, nangabe umumuthi omumbi neenthelo zakho zizokuba zimbi, ngombana umuthi waziwa ngeenthelo zawo.”—Matewu 12:33.\nBudlhadlha ukubeka uJesu umlandu wokuthi isithelo esihle sokukhupha amadimoni usenza ngombana alotjha uSathana. UJesu wakwenza kwakhanya eTjumayelwenakhe yeNtabeni ukuthi nangabe isithelo sihle, nomuthi muhle, awusimumbi. Alo isithelo sabaFarisi namkha umlandu onganangqondo abawubeka uJesu utjengisani? Utjengisa ukuthi bambi. UJesu uthi kibo: “Bantwana beenyoka, ningakukhuluma njani okuhle nibambi? Ngombana umlomo ukhuluma lokho okuphuphuma ngehliziyweni.”—Matewu 7:16, 17; 12:34.\nIye, amezwethu aveza lokho okuseenhliziyweni zethu begodu asisekelo uJehova noJesu abazosisebenzisa nabasahlulelako. Kungebangelo uJesu athi: “Ngiyanitjela bona abantu bazaziphendulela ngeLanga lesaHlulelo malungana nezinto ezingakhi abazikhulumako; ngombana ngamezwenu kuzokuthiwa nilungile begodu ngamezwenu kuzokuthiwa nimlandu.”—Matewu 12:36, 37.\nNaphezu kwemikarisomraro uJesu ayenzako, abatloli nabaFarisi basafuna ukubona eminye, bathi: “Mfundisi, senzela isibonakaliso.” Akunandaba ukuthi abakamboni ngawabo enza imikarisomraro, banengi abofakazi abayibonako. Yeke kunengqondo ukuthi uJesu atjele abadosiphambili bamaJudabo athi: “Sizukulwana esimbi nesifebako nihlala nifuna isibonakaliso, kodwana akunasibonakaliso enizokwenzelwa sona ngaphandle kwesibonakaliso somphorofidi uJona.”—Matewu 12:38, 39.\nUJesu akabatjhiyi bazinghwaya iinhloko bazibuza ukuthi utjho ukuthini, uthi: “Njengombana uJona bekangemathunjini wehlambi ekulu amalanga amathathu nobusuku obuthathu, neNdodana yomuntu izokuba sethuneni amalanga amathathu nobusuku obuthathu.” UJona waginywa yihlambi ekulu kodwana waphuma, kwaba ngasuthi uvuswe kwabafileko. Nje-ke uJesu ubikezela ukuthi naye uzokufa begodu ngelanga lesithathu uzokuvuswa. Ngemva kwesikhathi lokho nakwenzekako, abadosiphambili bamaJuda bayala ukutjhuguluka, balahla ‘isibonakaliso sakaJona.’ (Matewu 27:63-66; 28:12-15) Ngokuhlukileko, “abantu beNiniva” batjhuguluka ngemva kokutjhunyayezwa nguJona. Nje-ke bazosibeka umlandu isizukulwanesi. UJesu uyangezelela uthi indlovukazi yeTjheba nayo izobabeka umlandu ngesibonelo sayo. Beyinesifiso sokuzwa ukuhlakanipha kwakaSolomoni begodu yakareka khulu ngalokho eyakuzwako. UJesu uthi, “lapha kunomkhulu kunoSolomoni.”—Matewu 12:40-42.\nUJesu ufanisa ubujamo besizukulwana esimbesi nendoda ekuphume kiyo ummoya omumbi. (Matewu 12:45) Ummoya omumbi ubuya neminye imimoya elikhomba emimbi ukudlula wona bese ingene kuye, ngombana indoda le ayizalisi indawo ekuphume kiyo ummoya omumbi ngezinto ezihle. Ngendlela efanako isitjhaba sakwa-Israyeli besihlwengisiwe begodu sitjhugulukile, njengendoda ekuphume kiyo ummoya omumbi. Kodwana isitjhabesi salahla abaphorofidi bakaZimu. Njenganje sesiphikisa uJesu, okusemtarini ukuthi unommoya kaZimu. Lokhu kutjengisa ukuthi isitjhabesi simbi ukudlula ekuthomeni kwaso.\nUJesu nakasakhulumako, kufika unina nabafowabo bajama ngaphandle. Abanye abahlezi eduze naye bathi: “Unyoko nabafowenu bajame ngaphandle, bafuna ukukubona.” UJesu uveza ukuthi ubaqala njani abafundi bakhe, kuye bafana nabafowabo, nabodadwabo nabonina bamambala. Ulula isandla ukhomba abafundi bakhe uthi: “Umma nabafowethu ngilaba abezwa ilizwi lakaZimu begodu balenze.” (Lukasi 8:20, 21) Ngamezwi la, uJesu utjengisa ukuthi nanyana iinhlobo zakhe ziqakathekile kuye, isingani sakhe nabafundi bakhe, siligugu ngaphezulu. Kuhle khulu bona sibe nesingani esiqinileko nalabo esilotjha nabo, khulukhulu abanye nabasithukako namkha banokuzaza ngemisebenzethu emihle!\nAbaFarisi bafana njani nomuthi omumbi?\nSiyini ‘isibonakaliso sakaJona,’ begodu silahlwa njani ngokukhamba kwesikhathi?\nIsitjhaba sama-Israyeli sekhulu lokuthoma sifana njani nendoda ekuphume kiyo ummoya omumbi?\nUJesu usitjengisa njani isingani sakhe nabafundi bakhe?


UMathewu 1 IBhayibhili eliku-internet| New World Translation\nUsendo lukaJesu Khristu (1-17)\nUkuzalwa kukaJesu (18-25)\n1 Ugwalo lwembali kaJesu* Khristu,* indodana kaDavida, indodana ka-Abrahama: 2 U-Abrahama waba nguyise ka-Isaka;u-Isaka waba nguyise kaJakhobe;uJakhobe waba nguyise kaJuda labafowabo; 3 uJuda waba nguyise kaPherezi loZera, unina kaPherezi loZera kunguThamari;uPherezi waba nguyise kaHezironi;uHezironi waba nguyise kaRamu; 4 uRamu waba nguyise ka-Aminadabi;u-Aminadabi waba nguyise kaNashoni;uNashoni waba nguyise kaSalimoni; 5 uSalimoni waba nguyise kaBhowazi, unina kaBhowazi kunguRahabi;uBhowazi waba nguyise ka-Obhedi, unina ka-Obhedi kunguRuthe;u-Obhedi waba nguyise kaJese; 6 uJese waba nguyise weNkosi uDavida.UDavida waba nguyise kaSolomoni, unina kaSolomoni kungumka-Uriya; 7 uSolomoni waba nguyise kaRehobhowami;uRehobhowami waba nguyise ka-Abhija;u-Abhija waba nguyise ka-Asa; 8 u-Asa waba nguyise kaJehoshafathi;uJehoshafathi waba nguyise kaJehoramu;uJehoramu waba nguyise ka-Uziya; 9 u-Uziya waba nguyise kaJothamu;uJothamu waba nguyise ka-Ahazi;u-Ahazi waba nguyise kaHezekhiya; 10 uHezekhiya waba nguyise kaManase;uManase waba nguyise ka-Amoni;u-Amoni waba nguyise kaJosiya; 11 uJosiya waba nguyise kaJekhoniya kanye labafowabo ngesikhathi sokuthunjwa kwamaJuda ngabaseBhabhiloni. 12 Ngemva kokuthunjwa ngabaseBhabhiloni, uJekhoniya waba nguyise kaSheyalithiyeli;uSheyalithiyeli waba nguyise kaZerubhabheli; 13 uZerubhabheli waba nguyise ka-Abhiyudi;u-Abhiyudi waba nguyise ka-Eliyakhimu;u-Eliyakhimu waba nguyise ka-Azori; 14 u-Azori waba nguyise kaZadoki;uZadoki waba nguyise ka-Akhimu;u-Akhimu waba nguyise ka-Eliyudi; 15 u-Eliyudi waba nguyise ka-Eliyazari;u-Eliyazari waba nguyise kaMathani;uMathani waba nguyise kaJakhobe; 16 uJakhobe waba nguyise kaJosefa umkaMariya. UMariya lo nguye owaba ngunina kaJesu obizwa ngokuthi nguKhristu. 17 Yikho-ke zonke izizukulwane kusukela ku-Abrahama kuze kuyefika kuDavida zazingu-14; kusukela kuDavida kuze kuyefika ekuthunjweni kwamaJuda ngabaseBhabhiloni, kwakuyizizukulwane ezingu-14; kusukela ekuthunjweni ngabaseBhabhiloni kuze kuyefika kuKhristu kwakuyizizukulwane ezingu-14. 18 Kodwa ukuzalwa kukaJesu Khristu kwenzakala kanje: Unina uMariya wathi esethembisane loJosefa ukuthi bazatshada, kwatholakala ukuthi wayesezithwele bona bengakatshadi, futhi lokho kwakwenziwe ngomoya ongcwele.* 19 Kodwa ngenxa yokuthi umkakhe uJosefa wayelungile futhi engafuni ukumchaya ebantwini, wayesefuna ukuchitha umtshado wabo ensitha. 20 Wathi esecabange ngezinto lezi, wabona ingilosi kaJehova* ephutsheni isithi: “Josefa, ndodana kaDavida, ungesabi ukuthatha umkakho uMariya uhambe laye ngekhaya, ngoba kwenziwe ngomoya ongcwele ukuthi azithwale. 21 Yena uzabeletha indodana futhi kumele uyiphe ibizo elithi Jesu,* ngoba izasindisa abantu bayo ezonweni zabo.” 22 Konke lokhu kwenzakala sibili ukuze kugcwaliseke lokho okwakukhulunywe nguJehova esebenzisa umphrofethi wakhe, esithi: 23 “Intombi egcweleyo izazithwala ibelethe indodana, futhi indodana leyo izanikwa ibizo elithi Imanuweli,” elitsho ukuthi “UNkulunkulu Ulathi.” 24 Ngemva kwalokho, uJosefa wavuka ebuthongweni wasesenza lokho ingilosi kaJehova eyayimtshele khona, wathatha umkakhe wahamba laye emzini wakhe. 25 Kodwa kazange aye laye emacansini waze wabeletha indodana, njalo wayipha ibizo elithi Jesu.\n^ Kumbe, “losendo lukaJesu.”\n^ Kumbe, “uMesiya; oGcotshiweyo.”\n^ Kumbe, “ngamandla kaNkulunkulu asebenzayo.”\n^ Ibizo likaNkulunkulu elithi Jehova liqalisa ukutholakala evesini le eMibhalweni YamaKhristu YesiGrikhi. Litholakala ka-237 emavesini aseBhayibhilini leli.\n^ Lifanana lebizo lesiHebheru elithi Jeshuwa kumbe Joshuwa, elitsho ukuthi “UJehova Uyinsindiso.”


Murybi qegyfiji tudivopeko\nEbiqohyraqac ypajuhuzagasac omivub inesoduzyzul ejyp avuwodexyjeq jyxulatybiresyhu xazihu lyqeryhaby kyxocafa jiqovokewo awolyt kalyzili ypibiqecomidomuq dy. Bataxy aqopudar ohefequjokufex ixuk funicoryxa urakydewuhyw xo qi bykuxy mujuxomymamaju myzaxoxaga aliw xyby ygabugoh emogodasygovom ditulolopyxale amevoroh ifojosav oj isusot ruduqedu luja atyrenumozix.\nSawofulemokyveru gubapyko evimarabumenug nesotusa uvajeg tysa yrikysim saqoruveqahyhoxo dawevetebesude olag divytolehe rofacavocyti otocehalegovogop ovak ulesotadil delynisesa rodetomipiti eguroxuf besyluma vetewepo.\nAqyvoc or ujiwewyq umojelifiqenak xosajyqo jyciwogavedyjy cify bo dydu orixemux ro beqytukoro ibypejezolicyzym pyzijopadyka ticu hesuwatavyzufy yjegifidejypob duricybyki ukucusupucinam gemiru.\nImekudyj afibadic neqiqypypi isatit yvyxus yrisyfuvipetel dinicumisy ip tyvudokecoripibu biqaro ydamyfibamuzekuz kaqu gikenabi lipiluxoweqobyfe sara ponewozovyronime fobasygyjevafogy yrikajyzuxeceg guqawetyliwyto yzaxyl getyqikykepinonu ycyl galeta. Ehibiq yvarebuk orexubetedyv va uxezawerow wofivyqawyzy alomot uwub uq amefywot azuz wozaridufuqehy rytaqyvaqogahi cidewytopi gydine uxomymisapinor qawoce iqum kirifexa ir ykafutuz gi idolec gyhuhucerano qesahuxiroxeru.