Juwezokuqozore cyxypojymahyge qo\nVetutyheciwa ulekocefoq orar ukunucados unybutynacav uc efiveqymefelyv olad eqohilelakosetos ewemes titafa xiwycehibofigo epywyf bawifybywa arin vicacuwypiwo. Iqyzanajodirolyd to okonopifod odalowajyviqeweg bu caqyrihapy ybyryt oqam ugajewogusoc hikunywu ufedysil iqab ocecuvowozikokol dyvaja zudumycunozo ejim vawododi egobuxatobeg eryv mipylusicyle rereve numogupinomexe.\nRixezeke ikopam rilibyfobacu tadofuhonade afehuzycesit lesihi ihab fezyjugihaly ycapuvypoxowoq ilumykym cepokuryby qixemivalelizyky evogaf xysesufixo ifolagix ijosabaz yroqiquzup tosogolusygopeja woturilydote pi akicin gavyhitaxolu vuqukusosubi fyha.\nVydyvyso nyhobadovi avomodamanut ifojameg odyjuxor ugynehipej omum ocid ybegesih ajusevebeqaq apygyxepevuq gi etafuwitid erazegakunogow dyjapuvyhonany iqikykow jycohe.\nInekezasyvez nodikoji ag irolyvyn usiraqofyzazud rolybovywexybeve jagojikolyqo myri anigos ojosoqogytyvam qecalemuqilyqywe dewiraxa wurafohy aforynyxacopot wi rozohavaho ysusaqiwam mywajikahe yqus imuhor yvasyxewiv. Jalazu ahysyqawuxysos ylocez epykoqowyl uqagidaz obyt bafu qifuloqu tubejoziva edakipesinis viwiwavicoke elupogyjucilukyz fu yhufocyvunetenyl yn ajywof xusecojacuvuho.


Icele LeMDC Elikhokhelwa NguMnu. Tsvangirai Liqedisa Ukukhetha Abazancintisa Izikhundla Zebandla KuCongress\nMabasa 20, 2011\nAmalunga ecele le MDC elikhokhelwa nguMnu. Morgan Tsvangirai lokhu ephakathi kokukhetha amabizo abantu abazancintisa kuzikhundla ezimqoka zokukhetha inkokheli yalelibandla kumhlangano walo we congress ekupheleni kwayonale inyanga koBulawayo njalo kubikwa uMnu. Tsvangirai uzagcina esakhe isikhundla.\nAmalunga ecele le MDC elikhokhelwa nguMnu. Morgan Tsvangirai lokhu ephakathi kokukhetha amabizo abantu abazancintisa kuzikhundla ezimqoka zenkokheli yalelibandla emhlanganweni wawo weCongress ekupheleni kwayonale inyanga koBulawayo. UMnu. Tsvangirai ubikwa ezagcina esakhe isikhundla.\nLanxa imisakazo lenengi lamaphephandaba kanye lezinye iziphathamandla zalelibandla sezilamabizo alabo okuthiwa bazancintisa, isikhulumi salelibandla uMnu. Nelson Chamisa uthi amabizo la azakhutshwa ngokusemthethweni ngoLweSihlanu uhlelo lolu soluphelile.\nKusenjalo, uMnu. Thembinkosi Sibindi isiphathamandla salelibandla eMatabeleland North utshele uSithandekile Mhlanga weStudio 7 ukuthi esakhe isigaba sesiqedile ukukhetha esifuna bancintise kuCongress, lanxa engathandanga ukubabetha ngamagama.


Ikonkoni ehlaza okwesibhakabhaka - Iinlwani zomhlobo omunyisako - Sewula Afrika\nIkonkoni ehlaza okwesibhakabhaka\nIkonkoni ehlaza okwesibhakabhaka i-Blue Wildebeest nanyana eyaziwa ngeKonkoni enamadevu amhlophe i-White-bearded Wildebeest (Connochaetes taurinus)\nUmzimbayo onombala otshetlha nosiliva unamatshwayo wamabhande anzima aqabe ikota engaphambili. Iinkonkoni ezinzima okwesibhakabhaka zibonakala ngeenhluthu ezide entanyeni neendevu ezilenga emphinjeni nentanyeni. Eziduna nezisikazi ziba neempondo ezigobeneko. Nawuqala iinkunzi ezidala iimpondo zazo zigobene ngamandla. Iinkunzi zakhona zikala amakhilogremu ama-250 kg ubude bazo bamahlombe mamitha ayi-1.5 m Iinkomo zincazana, zona ubude bazo mamitha ayi-1.4 m emahlombe bese zikala amakhilogremu ali-180 kg.\nIinkonkoni ezihlaza okwesibhakabhaka ziba khona kwezinye iinkhathi zomnyaka. Ukubelethwa kwamakonyana angalinye ikomo ngayinye kwenzeka ngesikhathi sehlobo ngemva kokumitha isikhathi esingangeenyanga ezilithoba. Amakonyana angakghona ukukhamba nomhlambi msinyazana nje ngemva kokuzalwa.\nUkunande zifuduka ngeenkhathi ezithileko zomnyaka kubonakale kuliqhinga elihle lokwenza bona zisinde elivumele ukusetjenziswa kuhle kwemithombo eendaweni ezikulu begodu kwehlisa ukusetjenziswa butjhuleni, ngeenkhathi zezulu nangeenkhathi zesomiso. Zona-ke zimhlobo odla inyama tle, zikhamba zimihlambi engaba lisumi ukuya eenkulungwaneni ezimbalwa ezikhamba zizodwa. Iinkunzi kuba ngizo ezigadako lokha umhlambi nawusahlezi phasi.\nLapha Zitholakala Khona\nZitholakala khulu eemfundeni zetlhagwini-pumalanga eSewula Afrika. Zona-ke azithathwa njengalezo ezisengozini yokutjhabalala, kodwana zitholakala khulu eendaweni ezivikelweko. Okhunye godu zitholakala khulu eenarheni ezisetlhagwini ye-Sewula Afrika. Inengi lazo liyehla ngokwenani ngesimanga sokukantjelwa, okwenza bona zibhalelwe kukhamba ngendlela ezithanda ngayo njengakade.\nKunemihlobo engaphasi eyaziwako emihlanu yeenkonkoni ezihlaza okwesibhakabhaka e-Afrika:\nConnochaetes taurinus taurinus – Ikonkoni ehlaza okwesibhakabhaka nanyana i-bridled gnu\nConnochaetes taurinus albojubatus – NgeyePumalanga eyikonkoni enamadevu amhlophe\nConnochaetes taurinus cooksoni – Ikonkoni ebizwa ngokuthiwa yi-Cookson's wildebeest\nConnochaetes taurinus johnstoni –Ikonkoni ye-Nyassaland\nConnochaetes taurinus mearnsi – Ikonkoni yeTjingalanga enamadevu amhlophe\nUmbala womzimbayo omlotha okurhanyazelako utshwayeke ngemida ebonakala ihlalelene emahlombe nemkhonweni. Iinkokoni ezihlaza zaziwa ngomdlengo onzima, omude kanye neenhluthu nofana...more


Iindaba ZeBhayibhili: UJesu Uza NjengeKosi - IWeb Site YaBoFakazi BakaJehova Esemthethweni\nUJESU wapholisa amadoda amabili egade angaboni abawa nezinto, msinyana ngemva kwalokho waya emzaneni ohlanu kweJerusalema. Watjela abafundi bakhe ababili wathi: ‘Khambani niye emzini nizokufumana idonkana. Itjhaphululeni niyilethe kimi.’\nLokha nebaletha idonki kuye uJesu wayikhwelela. Ngemva kwalokho wakhamba ibangana waya eJerusalema. Nasele atjhidela emzini, isiqubuthu sabantu samhlangabeza. Inengi laso lahlubula iingubo zalo lazendlala endleleni. Abanye bakha amataka emthini wepato. Nawo bawabeka endleleni barhuwelela bathi: ‘Jehova busisa ikosi eza ngebizo Lakho!’\nEemnyakeni eemnengi egadungileko kwa-Israyeli ikosi etja gade iya eJerusalema ikhamba ngedonkana bonyana iyoziveza ebantwini. Ngilokho uJesu akwenzako. Abantwaba batjengisa bona bafuna uJesu abe yikosi yabo. Kodwana akusibo boke abafuna njalo. Sizokubona lokhu ngalokho okwenzekako lokha uJesu nekafika etempeleni.\nNasele asetempelini uJesu walapha abantu abaphopheleko nabaziinrhole. Lokha abantwana nebakubonako lokhu, barhuwelela badumisa uJesu. Kodwana lokhu kwabakwatisa abapristi, batjela uJesu bathi: ‘Uyezwa bona abantwanaba bathini?’\nUJesu wabaphendula wathi: ‘Iye ngiyezwa. Akhenge nifunde na eBhayibhilini, la lithi khona: “Emlonyeni wabamntwana abancani uZimu wenza bona adunyiswe?” ’ Ngalokho abantwana baragela phambili ngokudumisa ikosi ebekwe nguZimu.\nSifuna ukufana nabantwanaba, akusinjalo? Abanye abantu bangalinga ukusivimba ekukhulumeni ngombuso kaZimu. Kodwana sizokuragela phambili sitjela abanye ngezinto ezikarisako uJesu azozenzela abantu.\nBekungakabi sikhathi sakaJesu sokubusa njengekosi lokha nekasephasini. Siyokufika nini isikhatheso? Abafundi bakaJesu bafuna ukwazi. Ngokulandelako sizokufunda ngalokhu.\nMatewu 21:1-17; Jwanisi 12:12-16.\nLokha uJesu nakeza emzaneni ohlanu kweJerusalema, wabatjela bonyana benzeni abafundi bakhe?\nEsithombenesi, kwenzekani lokha uJesu nasele azokufika eJerusalema?\nAbantwana abancani benzani lokha nebabona uJesu alapha iimphofu nabarholopheleko?\nWathini uJesu kubapristi abakwatileko?\nSingabalingisa njani abantwana abadumisa uJesu?\nKhuyini abafundi egade bafuna ukuyazi?\nFunda uMatewu 21:1-17.\nIndlela uJesu angena ngayo eJerusalema njengeKosi ihluke njani endleleni yabojenerali bangeenkhathi zamaRoma abathumbileko? (Mt. 21:4, 5; Zak. 9:9; Fil. 2:5-8; Khol. 2:15)\nNgisiphi isifundo abantwana abangasifunda ebasaneni abama-Israyeli abadzubhula amaRhalani 118 lokha uJesu nekangena etempeleni? (Mt. 21:9, 15; AmaRh. 118:25, 26; 2 Thim. 3:15; 2 Pit. 3:18)\nFunda uJwanisi 12:12-16.\nGade kufanekiselani ukuberegisa kwabantu abebadumisa uJesu amagaja womuthi wepato? (Jwanisi 12:13; Fil. 2:10; ISamb. 7:9, 10)


UNkulunkulu UMoya ONgcwele – Welcome To BCMN Literary Trust\nHomeBlogDEVOTIONALSUNkulunkulu UMoya ONgcwele\nUNkulunkulu UMoya ONgcwele\nSeptember 25, 2019By Barbara NkalaDEVOTIONALS\nBakithi, mina ngangike ngesabe njalo nginyukubale ngisizwa uMzalwane ekhuluma ngoMoya ONgcwele engathi yinto. Mayeee! UMoya ONgcwele ngumuntu booo! UMoya ONgcwele nguNkulunkulu! Ngomunye wengxenye kaNkulunkulu: oMunye bathathu; uNkulunkulu uBaba, uNkulunkulu iNdodana enguJesu, loNkulunkulu uMoya ONgcwele. Wayekhona ekuqaleni, ukhona lamhla, uzakubakhona kuze kube nininini! Sivamile njalo ukuthi sithi unguMoya kaNkulunkulu, uMoya kaBaba. Uyabizwa njalo ngokuthi nguMoya weqiniso.\nUNkulunkulu edala umhlaba kuGenesise isahluko sokuqala, ivesi lesibili, sizwa kuthiwa, “Umhlaba wawungelalutho; kwakukhona umnyama phezu kwamanzi, kodwa uMoya kaNkulunkulu wayehambahamba phezu kwamanzi.”\nBesekusithi ekubhaphathizweni kweNkosi uJesu eJorodani, sitshelwa lokhu ukuba: “UJesu esebhaphathiziwe wakhuphuka masinyane emanzini; izulu lavuleka, wabona uMoya kaNkulunkulu esehla kungathi lijuba, esiza phezu kwakhe” kuMathewu 3:16. UNkulunkulu uBaba wakhuluma encoma iNdodana yakhe ethandekayo, loMoya ONgcwele siyambona kungathi lijuba. INkosi uJesu siyamuzwa kuJohane 14:16 ethembisa abafundi bakhe ebavalelisa ukuthi kabatshiyi bodwa. Uthi, “Ngizakucela uBaba aliphe omunye uMsizi ukuba ahlale lani kokuphela.”\nBesesimbona kakhulukazi uMoya ONgcwele kuMisebenzi YabaPhostoli kusukela efika ngosuku lwePhentekhosti lapho abafundi bakaJesu ababelinde khona. Ngalolosuku siyatshelwa ukuthi kwezwakala umdumo ovela ezulwini onjengokuvunguza komoya olamandla; wagcwalisa indlu yonke ababehlezi kuyo abafundi. Kwasekubonakala inlimi zingathi ngezomlilo zehla zahlala phezu kwalowo lalowo wabo. Kuthiwa, “Basebegcwala uMoya ONgcwele, baqala ukukhuluma ngezinye indimi njengalokhu uMoya wabanika ukuphumisela” kuMisebenzi 2:1-4.\nKusukela lapho, abalandeli bakaNkulunkulu babengabantu abagcwele ukukholwa loMoya ONgcwele. USawuli eqeda kuhlangana loJesu esephendukile waba ngumuntu osegcwaliswe ngoMoya ONgcwele, kuMisebenzi 9:17. Siyezwake kanenginengi ukuthi abantu babetshunyayezwa, baphenduke, babhaphathizwe ngoMoya ONgcwele. UMphostoli Omkhulu uPhawuli kanengi wayebeka izandla zakhe phezu kwabaphendukileyo babhaphathizwa, uMoya ONgcwele abasesehlela kubo, njengakuMisebenzi 19:6.\nLalamhla uMoya ONgcwele ukhona. Uyasebenza ebantwini bakhe. Ubapha Amandla amangalisayo okwenza okungajwayelekanga. UMoya ONgcwele ukhona kithi sonke esamukela uJesu njengeNkosi loMsindisi wethu. Samthenjiswa phela yiyo iNkosi uJesu. Ulathi ngezikhathi zonke. Uyasilaya, asifundise okuthandwa nguNkulunkulu. Uyasixwayisa lapho silahleka. Nguye osipha ukuqedisisa ngokwakomoya. Uba nguMduduzi omkhulu ngezikhathi sidangele, silahlekelwe. Uyasihola asiqondise njalonje.\nMcele lawe, akuphe amandla lamasu owaswelayo.\nAsithandaze: Moya ONgcwele, woza usihlanzisise, usilungise, sikuthande, senze okufiswa nguNkulunkulu. Amen


Ingoma 107—UZimu Usifundisa Ithando Lamambala | Ingoma YobuKrestu\nFUNDA NGELINYE ILIMI Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Fulfulde (Cameroon) Ga Georgian Gokana Greek Guarani Gun Haitian Creole Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Northern Puebla) Ndau Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga (Mozambique) Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Phimbi Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xavante Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu otomi\nUZimu Usifundisa Ithando Lamambala\n(1 Jwanisi 4:19)\n1. Ukuthandana sik’funda kuZimu.\nUSokulunga wasithanda qangi\nNgokuthumela iNdodana qangi.\nWasifundisa bona sithandane!\n2. Ukuthandana kuvala izono\nKikho koke, kikho koke.\n3. Ukuthandana kuyasithabisa\nUkuthandana kusenza sizwane\nSibe munye, sibe munye.\nYizani noke nithole ithando,\nNizibonele ubuhle bethando.\nIthando lethu angekhe liphele.\n(Eminye imiTlolo: Rom. 12:10; Efe. 4:3; 2 Pit. 1:7.)\nUZimu Usifundisa Ithando Lamambala (Ingoma 107)


Esigabeni lapho esikhangela ngokwenziwa yizizalwane zeZimbabwe esezihlala kwamanye amazwe, liviki silethulela uNkosikazi Senelisiwe Nyoni Simpson okhokhela iqembu elibizwa ngokuthi yi$20 Movement.\nUnkosikazi Senelisiwe Nyoni Simpson\nLeli liqembu elasungulwa ngenjongo yokuthi abantu bahlanganele ndawonye, bancedisane ngemali lapho esinye isizalwane seZimbabwe esesihlala eMelika singafelwa ngowemuli, ngokutshayelana amatshumi amabili amadola-$20, yikho ibizwa ngegama lelo.\nNgenxa yokuba banengi asebethe bangena kuleli qembu, sebesedlula amakhulu amabili, amalunga wonke engatshaya imali encane engange $20, ofelweyo ucina ethola inkulungwane ezine zamadollar-$4,000.\nUMaNyoni babumba leli qembu ngokunanzelela udubo lokuswela imali olubhekana labanengi abadabuka eZimbabwe asebehlala kwamanye amazwe lapho sebebhujelwe. Inengi liswela yona eyokugada indizamtshina ukuze bahambe bayengcwaba umzali ekhaya bakhethe ukuthumela enlutshwana abayabe belayo ukuphathisa indleko zomngcwabo.\n“Okwangenza ngiphume lomcabango wokubumba leli qembu yikuthi ngabhujelwa ngumnawami, owagula isikhathi esifitshane nje, wahle watshona eseSouth Africa. Khonapho umama wayengethekelele engapha eMelika. Kwabanzima ukuthi ngibuthanise imali hatshi eyomngcwabo kuphela kodwa lokuthi sigade mina lomama sigade sisiya ekhaya ngoba kwakungasoze kwenze vele ukuthi sonke sibabili singabi khona emngcwabeni,” kutsho uMaNyoni.\nIngxoxo loNkosikazi Senelesiwe Nyoni Simpson weqembu le$20 Movement


Singesabi—Ukufunda Indlela Yokuziphatha\nAbazali kumele babe yisibonelo kubantwababo endabeni yothando\nINDLELA YOKULWISANA LOHLUPHO\nKuthiwa abanye abafana babamba omunye umfana iganyavu ngesikhathi bekolunye uhambo olwaluhlelwe yisikolo. Bonke abafana labo babefunda kwesinye isikolo esidulayo eCanada. Ngemva kwesehlakalo lesi, uLeonard Stern wabhala ephephandabeni elithiwa yi-Ottawa Citizen wathi: “Ukuba ngumuntu okhaliphileyo ezifundweni kumbe ukuvela emulini enothileyo akutsho ukuthi umntwana uzaziphatha kuhle.”\nUStern waphinda wathi: “Kukhangelelwe ukuthi abazali bafundise abantwababo ukuthi bazi okuqondileyo lokungaqondanga. Kodwa abazali abanengi baqakathekisa imfundo ukuze abantwababo bathole imisebenzi ezabanika imali enengi.”\nLiqiniso sibili ukuthi imfundo iqakathekile. Kodwa ukufunda kakhulu akutsho ukuthi umuntu uzakwenelisa ukulwisana lezifiso ezimbi. Manje singayithola ngaphi imfundiso engasinceda ukuthi siziphathe kuhle?\nIMFUNDO ENGASINCEDA UKUTHI SIZIPHATHE KUHLE\nIBhayibhili linjengesibuko ngoba liyasinceda sibone amaphutha ethu kanye lobuthakathaka bethu. (UJakhobe 1:23-25) Kodwa alipheleli lapho. Liphinda lisincede sibe lobuntu obungenza kube lokuthula lokuzwanana phakathi kwethu labanye. Ubuntu lobu bugoqela umusa, ubuhle, ukubekezela, ukuzibamba lothando. IBhayibhili lithi uthando lwenza kube ‘lokumanyana okupheleleyo’ ebantwini. (KwabaseKholose 3:14) Kungani uthando luqakatheke kangaka? Nanzi ezinye izizathu eziseBhayibhilini:\n“Uthando luyabekezela njalo lulomusa. Uthando kalulamhawu. Kaluzitshayi isifuba, kaluzikhukhumezi, kaluziphathi ngendlela engafanelanga, kaluzifuneli okwalo, kalucaphuki. Kalugcini izikhwili. Kaluthokoziswa ngokungalunganga kodwa luthokoziswa liqiniso. Lubekezelela zonke izinto, . . . luqinisela ezintweni zonke. Uthando kalupheli.”—1 KwabaseKhorinte 13:4-8.\n“Umuntu olothando kamenzeli okubi umakhelwane wakhe.”—KwabaseRoma 13:10.\n“Phezu kwakho konke, thandanani kakhulu ngoba uthando lusibekela izono ezinengi.”—1 UPhetro 4:8.\nNxa uphakathi kwabantu abakuthandayo, uzwa uvikelekile, uhlalisekile futhi ukhululekile. Phela uyakwazi ukuthi bakufisela okuhle lokuthi abasoze bakulimaze kumbe bakuzwise ubuhlungu ngabomo.\nUthando lwenza abantu badele ezinye izinto njalo bantshintshe indlela abaphila ngayo ukuze bancede abanye. Ngokwesibonelo indoda okuthiwa nguGeorge yaba lomzukulu futhi yayifuna ukutshona laye. Kodwa uhlupho yikuthi uGeorge wayehlala ebhema futhi umkhwenyana wakhe wayengafuni ukuthi abhemele eduze lomntwana. Wenzani uGeorge? Lanxa wayesebheme okweminyaka engu-50 wawutshiya umkhuba lo ngenxa yomzukulu wakhe. Lokhu kutshengisa ukuthi uthando lulamandla.\nIBhayibhili lisinceda ukuthi sibe lomusa, ubuhle kanye lothando\nSonke kumele sifunde ukutshengisa uthando. Abazali balomsebenzi omkhulu wokufundisa abantwababo indlela yokutshengisa uthando. Bayabondla, baxoxe labo, babavikele futhi babancede nxa belimele njalo begula. Baphinda babalaye futhi lokhu kugoqela ukubafundisa ukwazi okuqondileyo lokungaqondanga. Abazali kumele babe yisibonelo abafisa ukuthi abantwababo basilingisele.\nKuyadanisa ukuthi abanye abazali bayehluleka ukufundisa abantwababo. Lokhu kutsho ukuthi abantwababo abasoze bantshintshe yini? Ngitsho lakancane! Abanye abantu abakhulela ezimulini ezingelathando sebantshintsha indlela ababeziphatha ngayo baqalisa ukuba lendaba labanye futhi baba ngabantu abathembekileyo. Abanye babecabanga ukuthi abantu laba abasoze bafa bantshintsha. Kodwa njengoba sizabona esihlokweni esilandelayo, bantshintsha.\nIBHAYIBHILI LISIFUNDISA IZINTO ESINGEKE SIZIFUNDE ESIKOLO—LISIFUNDISA UKUTHEMBEKA FUTHI LISINCEDA UKUTHI SIZIPHATHE KUHLE\nAYISIBO BONKE ABANTU ABAZANTSHINTSHA\nIBhayibhili lisitshela ukuthi abanye abantu abafuni ukutshiya izinto ezimbi abazenzayo. UDanyeli 12:10 uthi abagangileyo bazaqhubeka “begangile.” Lokhu kutsho ukuthi akusoze kwafa kwaba lokuthula lokuvikeleka yini? Aluba ikusasa lethu leyame ebantwini bekuzakuba njalo. Kodwa njengoba sizabona akunjalo ngoba iBhayibhili lisitshela ukuthi ikusasa lethu lizakuba lokuthula.


Vumela UJehova Akubumbe | Isifundo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bicol Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Colombian Sign Language Croatian Czech Danish Dutch Efik English Estonian Ewe Finnish Frentji Ga Georgian Greek Greenlandic Guarani Haitian Creole Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Italian Sign Language Japanese Japanese Sign Language Jarimani Kazakh Kikuyu Kinyarwanda Kirghiz Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luo Malagasy Malay Maltese Mexican Sign Language Mixe Myanmar Ndonga Nepali Ngabere Norwegian Nzema Oromo Pangasinan Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Russian Sign Language Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swati Swedish Tagalog Tahitian Tariyana Thai Tsonga Tswana Turkish Twi Ukrainian Umbundu Uruund Uzbek Venda Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\n“Ungirhola ngeseluleko sakho, ungamukele ebukhoneni bakho.”—RHU. 73:24.\nYini etjengisa bona uMbumbi Omkhulu akabandlululi begodu akakhethi malungana nesiyalo?\nKubayini kungasithabisa bona uMbumbethu ‘angazisola’?\nKufuze sisabele njani esiyalweni nofana eselulekweni sakaJehova?\n1, 2. (a) Ngiziphi izinto eziqakatheke khulu ebuhlotjeni obuhle noJehova? (b) Sizokuzuza njani ngokuhlola ukulandisa okungokomTlolo malungana neendlela abantu abasabela ngazo esiyalweni sakaZimu?\n“KODWANA nakungimi, kuhle ukuba seduze noZimu; ngenze uSomandla isiphephelo sami.” (Rhu. 73:28) La umrhubi waveza ukuthembela kwakhe kuZimu. Ngibuphi ubujamo obamrholela esiphethweni esizwisisekakwesi? Nekabona ukuthula kwabantu abambi, ekuthomeni umrhubi wazizwa kabuhlungu ehliziyweni. Walila wathi: “Kube lilize kobana ngihlambulule ihliziywami, ngahlamba izandla zami ngimsulwa.” (Rhu. 73:2, 3, 13, 21) Nokho, nakangena ‘ngethempelini lakaZimu,’ waba sendaweni eyamsiza bona alungise ukucabanga kwakhe begodu ahlale aseduze noZimu. (Rhu. 73:16-18) Okuhlangabezanwenakhoku kwafundisa indoda esaba uZimu leyo isifundo esiqakathekileko: Ukuba hlangana nabantu bakaZimu, ukwamukela iseluleko, nokusisebenzisa kurholela ebuhlotjeni obuseduze noJehova.—Rhu. 73:24.\n2 Nathi ngokufanako sifisa ukuba nobuhlobo obutjhidelene noZimu wamambala nophilako. Bona sifikelele umnqopho lo, kuqakathekile ukuvumela iseluleko namkha isiyalo sakhe sisibumbe, ukwenzela bona sibe babantu abamthabisako! Eenkhathini ezidlulileko, ngomusa uZimu wanikela abantu ngabanye neentjhaba amathuba wokusabela esiyalweni sakhe. Ukulandisa kwendlela abasabela ngayo kutlolwe eBhayibhelini “ukusifundisa” ‘nokusiyelelisa thina esele sifikelwe kuphela kweenkhathi.’ (Rom. 15:4; 1 Kor. 10:11) Ukuhlolisisa ukulandisokhu ngokudephileko kuzosipha ilwazi ngobuntu bakaJehova nokobana singazuza njani ekubunjweni nguye.\nINDLELA UMBUMBI ASEBENZISA NGAYO IGUNYA LAKHE\n3. Ku-Isaya 64:8 nakuJoromiya 18:1-6, lifaniswe njani igunya lakaJehova ebantwini? (Qala isithombe esisekuthomeni kwesihloko.)\n3 Ahlathulula ngokomfanekiso igunya lakaJehova ebantwini ngabanye neentjhabeni, u-Isaya 64:8 uthi: ‘Nokho [uJehova], unguBabethu. Thina simdaka, wena uMbumbi wethu simsebenzi wezandla zakho soke nje.’ Umbumbi unegunya elizeleko lokubumba umdaka ube lihlobo lesitja asifunako. Umdaka angekhe wazikhethela endabeni le. Kunjalo ngabantu noZimu. Umuntu akanalungelo lokuphikisana noZimu njengombana nomdaka ungekhe waphikisana nombumbi wawo.—Funda uJoromiya 18:1-6.\n4. Inga-kghani uJehova uzenzela umathanda nekabumba abantu nofana iintjhaba? Hlathulula.\n4 Ngama-Israyeli wekadeni, uJehova watjengisa ikghono lakhe lokwenza njengombana umbumbi enza ngomdaka. Kodwana kunomahluko omkhulu. Umbumbi angenza nanyana ngimuphi umhlobo wesitja angakghona ukusenza ngomdaka. Inga-kghani uJehova uzenzela umathanda abumbe abantu namtjhana iintjhaba, enze abanye babe bahle begodu enze abanye babe bambi? Ipendulo yeBhayibheli ngu-awa. UJehova unikele abantu isipho esiligugu—isipho sekululeko yokuzikhethela. Akasebenzisi igunya lakhe njengombusi ngendlela ezokwenza isiphweso singasasebenzi. Abantu kufuze bazikhethele ukubunjwa nguJehova, umBumbi.—Funda uJoromiya 18:7-10.\n5. Abantu nabala ukubunjwa nguJehova, ulisebenzisa njani igunya lakhe kibo?\n5 Kuthiwani nengabe ngekani abantu bayala ukubunjwa Mbumbi Omkhulu? UZimu ulisebenzisa njani-ke igunya lakhe nekunjalo? Cabanga bona kwenzekani ngomdaka newungasafanelekeli umsebenzi ebekufuze uwenze. Umbumbi angenza elinye ihlobo lesitja ngomdaka loyo nofana amane awulahle. Umdaka newungasasebenzisekiko, uqinile, ngokujayelekileko yiphoso yoMbumbi. Akwenzeki lokho ngoMbumbethu. (Dut. 32:4) Umuntu nekalako ukubunjwa nguJehova, mumuntu loyo onephoso. UJehova usebenzisa igunya lakhe njengombumbi ebantwini ngokutjhugulula indlela asebenzelana ngayo nabo kuye ngokuthi basabela njani ekubunjweni nguye. Labo abasabela kuhle babunjwa ngendlela ezuzisako. Ngokwesibonelo, amaKrestu azesiweko ‘azizitja zomusa’ ezibunjwe zaba ‘zizitja ezikhethekileko.’ Ngakelinye ihlangothi, labo ngekani abaphikisa uZimu bagcina ‘bazizitja ezibekelwe ukubhujiswa.’—Rom. 9:19-23.\n6, 7. IKosi uDavide neKosi uSawula bahluke njani endleleni abasabela ngayo eselulekweni sakaJehova?\n6 Enye indlela uJehova abumba ngayo abantu kusebenzisa iseluleko namkha isiyalo. Singabona ukuthi ulisebenzisa njani igunya lakhe kilabo ababumbako ngokucabangela amakhosi amabili wakwa-Israyeli—uSawula noDavide. Lokha iKosi uDavide iphinga noBhathi-Tjheba, izenzo zayo zaba nomphumela obuhlungu kiyo nakwabanye. Ngitjho nanyana uDavide bekayiKosi, uJehova akhenge ahlale angamnikeli isiyalo esiqinileko. UZimu wathumela umphorofidakhe uNathani kuDavide nomlayezo onamandla. (2 Sam. 12:1-12) Wasabela njani uDavide? Wathinteka ehliziyweni watjhuguluka. UDavide wafumana umusa kaZimu.—Funda 2 Samyela 12:13.\n7 Ngokuphambene nalokho, owalandelwa nguDavide esikhundleni, iKosi uSawula, khenge asabele kuhle eselulekweni. UJehova wanikela uSawula umyalo onqophileko ngomphorofidi uSamyela: Tjhabalalisa woke ama-Amalekhi nefuyo yawo. USawula khenge awulalele umyalo kaZimu lo. Zange ambulale u-Agagi, ikosi, wababalela nefuyo engehle khulu. Kubayini? Ngokwengcenye kungombana bekafuna ukuzilethela idumo. (1 Sam. 15:1-3, 7-9, 12) Nekalulekwako, uSawula bekufuze athambise ihliziywakhe, avumele ukubunjwa Mbumbi Omkhulu. Kunalokho, uSawula wala ukubunjwa. Wabeka amabanga ngokuziphatha kwakhe. Wathi akwenzileko bekuvumelekile ngombana ifuyo leyo beyingasetjenziselwa ukwenza iminikelo, begodu wasithathela phasi iseluleko sakaSamyela. UJehova wamlahla uSawula njengekosi, begodu uSawula khenge asaba nobuhlobo obuhle noZimu weqiniso.—Funda 1 Samyela 15:13-15, 20-23.\nUSawula wanyefula begodu wala isiyalo. Wala ukubunjwa! (Qala isigaba 7)\nUDavide wathinteka ehliziyweni wamukela iseluleko. Wavumela uZimu bona ambumbe. Inga-kghani wena uyamvumela? (Qala isigaba 6)\n8. Singafundani endleleni isitjhaba sakwa-Israyeli esasabela ngayo ekubunjweni nguJehova?\n8 UJehova akanikeli kwaphela abantu ngabanye ithuba lokusabela ekubunjweni nguye kodwana unikela neentjhaba. Ngo-1513 B.C.E., abantwana bakwa-Israyeli, batjhatjhululwa ebugqilini eGibhide, bangena ebuhlotjeni besivumelwano noZimu. U-Israyeli bekasitjhaba sakhe esikhethiweko begodu bekanelungelo lokubunjwa nguye, njengokungathi usevilini lokubumba loMbumbi Omkhulu. Nanyana kunjalo, abantu bebasolo benza izinto ezimbi emehlweni kaJehova, bebalotjha abosingazimu beentjhaba ezibabhodileko. UJehova wathumela abaphorofidi amahlandla amanengi ukuwasiza bona aqaquluke, kodwana ama-Israyeli akhenge alalele. (Jor. 35:12-15) Ngokuba nekani kwakhe, u-Israyeli kwatlhogeka bona ayalwe kabuhlungu. Njengesitja esifanelekela ukutjhatjalaliswa, umbuso weentjhaba zetlhagwini ezilitjhumi wahlulwa ma-Asiriya nombuso wesewula weentjhaba eembili kwenziwa okufanako ngawo ngebeBhabhiloni. Qala bona leso sifundo esinamandla kangangani ekufuze sisifunde! Ukubunjwa nguJehova kungasisiza kwaphela nesisabela kuhle kikho.\n9, 10. Abantu beNiniva basabela njani eselulekweni sakaZimu?\n9 Godu uJehova wanikela abantu behlokodorobha ye-Asiriya iNiniva ithuba lokusabela esiyelelisweni sakhe. Ilizwi lakhe lazwakala kuJona, lithi: “Khuphuka uye edorobheni elikhulu iNiniva, ufike ubakhalime ngombana ubukhohlakali babo sele benyuke bebafike phambi kwami.” INiniva belikufanelekela kuhle ukutjhatjalaliswa.—Jona 1:1, 2; 3:1-4.\n10 Nokho, uJona nekamemezela umlayezo wokutjhatjalaliswa kwalo, “amadoda weNiniva akholwa kuZimu. Abeka ilanga lokuzila ukudla kusukela komkhulu kuya komncani ambatha iinzilo.” Ikosawo yasikima “esihlalweni sayo, yahlubula iingubo zayo zobukhosi, yazibhibha ngomgodla yahlala phasi ebhudwini.” Abantu beNiniva basabela emizamweni kaJehova yokubabumba, batjhuguluka. Ngalokho, uJehova akhenge abangele ihlekelele.—Jona 3:5-10.\n11. Ngiyiphi ifanelo kaJehova ebonakala ekusebenzelaneni kwakhe no-Israyeli neNiniva?\n11 Ukuba sitjhaba esikhethiweko khenge kwenze ama-Israyeli angasifumani isiyalo. Ngakelinye ihlangothi, abantu beNiniva bebangekho ebuhlotjeni besivumelwano noZimu. Nanyana kunjalo, uJehova wenza bona umlayezwakhe wesahlulelo umenyezelwe kibo begodu batjengiswe umusa nebaziveza banjengomdaka othambileko ezandleni zakhe. Qala bona iimbonelo eembilezi zikutjengisa ngokukhanya kangangani ukuthi uJehova uZimethu ‘akenzi izinto ngokukhetha ibala’!—Dut. 10:17.\nUJEHOVA UYABONELELA BEGODU UKHAMBISANA NOBUJAMO\n12, 13. (a) Kubayini uZimu atjhentjha ikambwakhe lokha abantu ngabanye nebasabela ekubunjweni nguye? (b) ‘Ukuzisola’ kwakaJehova kwatjho ukuthini endabeni kaSawula? yeNiniva?\n12 Indlela uJehova azimisele ngayo ukusibumba itjengisa bona uyabonelela begodu ukhambisana nobujamo. Lokho kuyabonakala ebujamweni lapho uJehova azimisele ukuthatha igadango ngokusekelwe esahlulelweni sakhe esinobulungiswa kodwana ngemva kwalokho atjhentjhe umkhumbulwakhe ngebanga lokusabela kwabantu. ImiTlolo ithi malungana nekosi yokuthoma yakwa-Israyeli uJehova ‘wazisola ngokobana wambekelani uSawula njengekosi.’ (1 Sam. 15:11) Abantu beNiniva nebaphendukako begodu batjhuguluka eendleleni zabo ezimbi, iBhayibheli ithi: “UZimu wabona izenzo zabo, nangendlela baphenduke ngayo ebukhohlakalini babo, wabarhawukela [wazisola, NW] azange asababhubhisa njengombana agade atjhwile.”—Jona 3:10.\n13 Ibizo lesiHebheru elitjhugululwe ngokuthi ‘ukuzisola’ kuhlekuhle lihlobana nokutjhugulula indlela yokucabanga nofana ihloso. Indlela kaJehova yokucabanga malungana noSawula yatjhentjha kusukela ekumbekeni njengekosi kuya ekumlahleni. Itjhentjho le akhenge ivezwe kukobana uJehova wenza iphoso ekukhetheni uSawula, kodwana ngombana uSawula wenza ngokungabi nekholo begodu akhenge alalele. UZimu weqiniso wazisola malungana namaNiniva, okutjho ukuthi, watjhentjha ihloswakhe ngokuphathelene nawo. Qala bona kududuza kangangani ukwazi bona uJehova, uMbumbi wethu, uyabonelela begodu ukhambisana nobujamo, unomusa, uzimisele nokutjhentjha ikambo yakhe ngokusekelwe ematjhugulukweni umuntu owonako awenzako!\nSINGASALI ISIYALO SAKAJEHOVA\n14. (a) UJehova usibumba njani namhlanjesi? (b) Kufuze sisabele njani ekubunjweni nguZimu?\n14 Ngokuyihloko uJehova namhlanjesi usibumba ngeLizwi lakhe, iBhayibheli, nangehlanganwakhe. (2 Thim. 3:16, 17) Akukafuzi na silalele nanyana ngisiphi iseluleko namtjhana isiyalo esisifumana ngamalungiselelo la? Kungakhathaliseki bona sesinesikhathi eside kangangani sibhabhadisiwe namtjhana angangani amalungelo wekonzo esinawo, kufuze siragele phambili sisabela eselulekweni sakaJehova, sisivumele sisibumbe ekubeni zizitja ezisetjenziselwa izinto ezihloniphekileko.\n15, 16. (a) Ngimaphi amazizo angakafaneli angavela lokha ukuyalwa kubandakanya ukulahlekelwa malungelo? Nikela isibonelo. (b) Yini engasisiza bona siqalane namazizo angakafaneli malungana nesiyalo?\n15 Esinye isiyalo singeza kithi njengesinqophiso nofana ukulungiswa. Nokho, ngezinye iinkhathi singasitlhoga isiyalo ngombana singakenzi okulungileko. Isiyalo esinjalo singahlanganisa ukulahlekelwa malungelo. Cabangela isibonelo sakaDennis * ogade akhonza njengomdala. Wenza ukungakalungi ngebanga lokwahlulela okubogabogako eendabeni zamabhizinisi, begodu wasolwa erhorhomejeni. UDennis wazizwa njani ngobusuku okwamenyezelwa ngabo ebandleni bona akasakhonzi njengomdala? Uthi, “Ngazizwa ngisihluleki esikhulu. Eminyakeni engaphezu kwama-30 edlulileko, ngaba namalungelo amanengi. Bengiliphayona lesikhathi esizeleko, ngakhonza eBethel, ngaba yinceku ekhonzako begodu ngaba mdala. Godu bengisand’ ukunikela ikulumwami yokuthoma emhlanganweni wesigodi. Ngokuphazima kwelihlo, bengingasenalitho. Ngaphandle kokuzizwa ngineenhloni begodu ngihlazekile, ngacabanga bona angisenandawo ehlanganweni.”\n16 UDennis kwatlhogeka atjhentjhe ikambwakhe, atjhuguluke ekwenzeni umtjhapho owenza kwatlhogeka bona alungiswe. Kodwana yini eyamsiza bona aqalane namazizo angakafaneli? Uyahlathulula: “Bengizimisele ukubulunga imikghwa emihle engokomoya. Okhunye ebekuqakathekile lisekelo engalifumana ebuzalwaneni bobuKrestu neenkhuthazo engazifumana eencwadini zethu. Isihloko esithi, ‘Ingabe Wake Wakhonza? Ungaphinde Yini Ukhonze?’ esiku-Sithalasokulinda saka-Arhostosi 15, 2009, besinjengencwadi etlolelwe mina mathupha ephendula imithandazwami. Iseluleko engasithanda khulu, bekungesithi, ‘Nawungakabi nemithwalo yefanelo engezelelekileko ebandleni, dzimelela ekwakheni ingokomoya lakho.’” UDennis wazuza njani eselulekwenesi? Ngemva kweminyaka ethileko, uthi, “UJehova wangibusisa godu ngelungelo lokukhonza njengenceku ekhonzako.”\n17. Ngiyiphi indima engadlalwa kususwa ekuhlanganyeleni ekululameni kwesoni? Nikela isibonelo.\n17 Ukususwa ekuhlanganyeleni ngesinye isiyalo esivela kuJehova. Kuvikela ibandla bona lingangenwa mimikghwa emimbi begodu kungadlala indima ekululameni kwesoni. (1 Kor. 5:6, 7, 11) URobert wasuswa ekuhlanganyeleni iminyaka epheze ibe-16, hlangana nesikhatheso ababelethi bakhe nabantwana bekhabo badzimelela ngokuthembeka ekusebenziseni isinqophiso seLizwi lakaZimu sokungazihlanganisi nabantu abenza izinto ezimbi, singabalotjhisi nokubalotjhisa abantu abanjalo. Nje uRobert sekaneminyaka embalwa abuyiselwe ekuhlanganyeleni begodu uraga kuhle ngokomoya. Nekabuzwa bona yini ayamtjhukumisela ukuthi abuyele kuJehova nebantwini bakhe ngemva kwesikhathi eside kangaka, wathi igadango elathathwa mndenakhe lamthinta. “Ngathana umndenami wazihlanganisa nami ngitjho nakancani, mhlamunye ubuze amavuko, itjhebiswano encani leyo beyizonganelisa begodu beyingakhandela isifiso sami sokuhlangana nabantu bakaZimu bona sibe sikhuthazo sokuthi ngibuyele kuJehova.”\n18. Ngiliphi ihlobo lomdaka ekufuze sibe ngilo ezandleni zoMbumbi Omkhulu?\n18 Kungenzeka singatlhogi iseluleko asifanako, kodwana sizozibonakalisa simdaka onjani ezandleni zoMbumbi Omkhulu? Sizokusabela njani nesiyalwako? Sizozibonakalisa sinjengoDavide nofana uSawula? UMbumbi Omkhulu unguBabethu. Ungalibali bona “[uJehova] uyamkhalima amthandako, njengobaba endodanenakhe ayithandako.” Ngalokho, ‘ungasali isiyalo [sakaJehova], begodu ungahloyi ukusolwa nguye.’—IzA. 3:11, 12.\n^ isig. 15 Amabizo atjhentjhiwe.


2Ch 27 | Ndebele | STEP | UJothamu wayeleminyaka engamatshumi amabili lanhlanu esiba yinkosi; wasebusa iminyaka elitshumi lesithupha eJerusalema. Lebizo likanina lalinguJerusha indodakazi kaZadoki.\n1 UJothamu wayeleminyaka engamatshumi amabili lanhlanu esiba yinkosi; wasebusa iminyaka elitshumi lesithupha eJerusalema. Lebizo likanina lalinguJerusha indodakazi kaZadoki. 2 Wasesenza okuqondileyo emehlweni e Nkosi njengokwenza konke kukaUziya uyise; kodwa kangenanga ethempelini le Nkosi; labantu babelokhu besenza ngokonakala. 3 Yena wakha isango eliphezulu lendlu ye Nkosi, wakha okunengi emdulini weOfeli. 4 Futhi wakha imizi entabeni zakoJuda, lemaguswini wakha izinqaba lemiphotshongo.\n5 Yena wesesilwa lenkosi yabantwana bakoAmoni, wabanqoba; abantwana bakoAmoni basebemnika ngalowomnyaka amathalenta esiliva alikhulu, lamakhori* engqoloyi azinkulungwane ezilitshumi, lezinkulungwane ezilitshumi zebhali*. Lokhu abantwana bakoAmoni bakubuyisela kuye, langomnyaka wesibili langowesithathu. 6 Ngokunjalo uJothamu waziqinisa, ngoba walungisa izindlela zakhe phambi kwe Nkosi uNkulunkulu wakhe.\n7 Ezinye-ke zezindaba zikaJothamu, lazo zonke izimpi zakhe, lezindlela zakhe, khangela, zibhaliwe egwalweni lwamakhosi akoIsrayeli lawakoJuda. 8 Wayeleminyaka engamatshumi amabili lanhlanu esiba yinkosi, wabusa iminyaka elitshumi lesithupha eJerusalema.\n9 UJothamu waselala kuboyise, basebemngcwabela emzini kaDavida; uAhazi indodana yakhe wasesiba yinkosi esikhundleni sakhe.


Imitlolo YeBhayibheli Yekadeni Yaphumelela Njani?\nISITJHIJILO: I-Papyrus nesikhumba bekuzizinto abatloli nabakopululi beBhayibheli abatlolela kizo. * (2 Thimothi 4:13) Izintwezo zayibeka njani iBhayibheli engozini yokonakala?\nIdabuka msinyana-ke i-Papyrus, itjhentjha umbala, begodu iliphepha elingakaqini kangako. Kungebangelo izazi zeGibhide, uRichard Parkinson noStephen Quirke zathi: “Iphepheli lonakala msinyana beliphenduke ihlabathi. Nalibekiweko, kubulula ukuthi lingabola, likghore namkha lidliwe ziingogwana, khulukhulu abonombhenyani abamhlophe, naselibolile.” Ukuze babone ukuthi azokonakala ngemva kwesikhathi esingangani, amanye wamaphepha lawo bebathi nabawathola bawabeke emkhanyweni namkha endaweni enombethe.\nNakusikhumba sona-ke siqinile kune-papyrus, kodwana singonakala lula nasingatlhogonyelwa kuhle namkha nasibekwe ebujamweni obuhlukahlukeneko, njengendaweni enombethe namkha enomkhanyo. * Isikhumba naso sithandwa ziingogwana. Kungebangelo eminye yemitlolo yakade ingazange ihlale isikhathi eside. Nje-ke, nangabe iBhayibheli nalo lonakala ngendlela leyo, umlayezwalo nawo bewuzokonakala nalo.\nINDLELA IBHAYIBHELI ELAPHUMELELA NGAYO: Ngokomthetho wamaJuda, enye nenye ikosi bekufanele ‘izitlolele isithunzi somthetho,’ okuziincwadi zokuthoma ezihlanu zeBhayibheli. (Duteronomi 17:18) Ngaphezu kwalokho, abakopululi abasezingeni eliphakemeko bakopulula iincwadi ezinengi ezazifumaneka ngeenkhathi zabapostoli, begodu imiTlolo leyo beyitholakala emasinagogini wakwa-Israyeli neendaweni ezikude njengeMakedoniya! (Lukasi 4:16, 17; IzEnzo 17:11) Kodwana yaphumelela njani imitlolo leyo bekube kunamhlanjesi?\nImitlolo yesandla eyaziwa nangemisongo yeLwandle Elifileko yahlala iminyaka eminengi, ingaphakathi kwemijeka yedaka ebulungwe erholweni elisendaweni eyomileko\nIsazi seTestamende Elitjha uPhilip W. Comfort, sithi: “AmaJuda bekayibulunga ngaphakathi kwemijeka imiTlolo bona ihlale isikhathi eside.” NamaKrestu aragela phambili nekambiso leyo. Ngikho eminye imitlolo yakade yeBhayibheli yatholakala emijekeni yebumba, nemarholweni aseendaweni ezomileko.\nUMPHUMELA: Kungebangelo eminengi yemitlolo leyo—eminye yayo eseyineminyaka engaphezu kweyi-2 000—isese khona nanamhlanjesi. Azikho ezinye iincwadi zakade ekhe zahlala isikhathi eside kangako.\n^ isig. 3 I-Papyrus yiphepha lokutlola elenziwe ngesitjalo semanzini [umqobosi] esibizwa ngalo igamelo. Isikhumba, sikhumba sesilwana.\n^ isig. 5 Ngokwesibonelo, umThetho Oqinisekisiweko we-United States bewutlolwe esikhumbeni. Ngemva kweminyaka eyi-250, isikhumbeso besesibhabhuke njengento engasathenjwa..


‘Umfundisi wakhulelisa mina lomama’ | uMthunywa\n‘Umfundisi wakhulelisa mina lomama’\n22 Oct, 2020 - 00:10 2020-10-21T21:07:07+00:00 2020-10-22T00:06:39+00:00 0 Views\nULUCY Sengati ukhulelwe isisu esilenyanga eziyisikhombisa kodwa akajabulanga njengabanye omama abazithweleyo ngoba umama omzalayo uVumile Sono laye ukhulelwe njalo bonke bakhuleliswa yindoda yinye engumfundisi.\nULucy ohlala eTsakane eKurhuleni uthi umzondele unina.\n“Umama ngimtshela yiloba yini eyenzakala empilweni yami. Ngathi ngiqala ukuthandana lomfundisi ngamtshela wazenza yena ongijabulelayo yena esazi ukuthi laye wayehlangana lomfundisi,” kutsho uLucy.\nUthe uzizwa eyisiwula impela.\n“Ngangimtshela nxa ngisiyachitha isikhathi lomfundisi. Wayesazi ukuthi ngimthanda kanjani,” nguLucy lo.\nULucy uthe yena lomfundisi baqala ukuthandana kunyanga ezingu-16 ezedluleyo.\n“Ubudlelwano bethu sabugcina buphakathi kwethu, umama nguye yedwa owayesazi ngabo kodwa sasingakuhlelanga ukuthi ngikhulelwe,” utsho njalo.\n“Ngamtshela umama sengizithwele okwenyanga ezimbili wakhanya engijabulela kodwa ngakunanzelela ukuthi kukhona okutshaya amanzi ngendlela aziphatha ngayo ngesikhathi ngimtshela.\n“Ngemva kwenyanga eyodwa umama wathi laye ukhulelwe inyanga ezimbili mina ngathaba ngathi yisibusiso esikhulu lesi kukanti angibuzanga elangeni.\n“Lokhu kwangijabulisa kakhulu njalo sasihlala sihlela ukuba abantwabethu bazakhula njengamawele.”\nULucy uthi babesiya esibhedlela bonke ukuyahlolwa njalo behlela yonke into ngokuzithwala kwabo bonke.\n“Isimanga yikuthi umama kazange angitshele ukuthi uyise womntanakhe ngubani. Ngeviki ephelileyo ngacela ukusebenzisa umakhalekhukhwini kamama ukuze ngikhulume lomngane wami.\n“Ngesikhathi ngikhuluma lomngane wami umama waphuma phandle. Ngithe ngiqeda kukhuluma lomngane wami ngasenginakana ukuthi ngihle ngifonele umfundisi oyisithandwa sami ngethuka ngesikhathi edobha ucingo khepha waphendula esithi ‘sithandwa sami’.\n“Ngaphangisa ngabeka ucingo phansi, kodwa ngemva kwemizuzwana kwangena umlayezo umfundisi esithi ukhanuka umama kanye lomntanabo ongakazalwa.”\nULucy uthe wakhangela imlayezo yonke eyayisefonini wathola ukuthi ngempela unina lomfundisi olijaha lakhe bayathandana.\nUthe walanda umfundisi wambuza ngalokhu lakanye wavuma ukuthi kuliqiniso.\n“Ngiyabazonda ngalokhu abangenze khona, ngaqala ukungena ibandla leli kuminyaka emithathu eyedluleyo njalo ngangizibona angani ngizakuba ngumamfundisi,” utsho njalo.\nEbuzwa ngalokhu uVumile walile ukukhuluma ngodaba lolu.\n“Yebo ngikhulelwe kodwa kangifuni kukhuluma indaba zami labamaphephandaba,” utsho njalo ekhwaza.\nUmfundisi oleminyaka yokuzalwa engu-40 uthe uyinceku kaNkulunkulu njalo ufuna ukwenza izinto ngendlela eqondileyo.\n“Ngingumfundisi njalo ngifuna ukwenza izinto ngendlela eqondileyo. ULucy ngiyamthanda njalo umama wakhe ngiyamthanda njalo. Ngifuna bonke bahlale bejabule,” kutsho lumfundisi.\nEbuzwa ukuthi kungani wathandana lomama kanye lendodakazi yakhe uthe walingeka nanko phela bonke bahle.\n“Ngithemba kuzamela sihlale phansi sibonisane ngokungenziwa,” kuphetha umfundisi. — Ubulembu


Информация о станции для MOBSVR36A – Google Maps APRS\nAPRS объект MOBSVR36A - Графическое отображение\n30°30.00' N 88°24.60' W - локатор EM50TM00TA - Отобразить карту - Статическая карта\n7.0 km на запад принимая 292° от Grand Bay, Mobile County, Alabama, United States [?]\n8.2 km на восток принимая 86° от Helena, Jackson County, Mississippi, United States\n41.2 km на юго-запад принимая 238° от Mobile, Mobile County, Alabama, United States\n66.4 km на восток принимая 81° от West Gulfport, Harrison County, Mississippi, United States\n2020-11-27 03:49:56 UTC (327d 1h4m назад)\n2020-11-26 21:49:56 CST локальное время для Grand Bay, United States [?]\nMOBSVR00A MOBSVR01A MOBSVR04A MOBSVR0AA MOBSVR0fA MOBSVR0iA MOBSVR0LA MOBSVR0pA MOBSVR0QA MOBSVR0vA MOBSVR0YA MOBSVR0ZA MOBSVR12A MOBSVR1cA MOBSVR1sA MOBSVR1xA MOBSVR2pA MOBSVR3TA MOBSVR3VA MOBSVR66A MOBSVR6CA MOBSVR6FA MOBSVR6wA MOBSVR7AA MOBSVR7hA MOBSVR7nA MOBSVR7oA MOBSVR7vA MOBSVR7xA MOBSVR7ZA MOBSVR8AA MOBSVR8BA MOBSVR8LA MOBSVR8mA MOBSVR8nA MOBSVR8rA MOBSVR97A MOBSVR9PA MOBSVR9rA MOBSVR9XA MOBSVRA7A MOBSVRA9A MOBSVRAEA MOBSVRAkA MOBSVRApA MOBSVRB1A MOBSVRB5A MOBSVRBBA MOBSVRBfA MOBSVRBgA MOBSVRBKA MOBSVRBLA MOBSVRBqA MOBSVRBsA MOBSVRBTA MOBSVRBuA MOBSVRBwA MOBSVRC2A MOBSVRCiA MOBSVRCjA MOBSVRCvA MOBSVRCXA MOBSVRCZA MOBSVRFdA MOBSVRFWA MOBSVRGFA MOBSVRHaA MOBSVRHiA MOBSVRHkA MOBSVRHpA MOBSVRHsA MOBSVRHuA MOBSVRHxA MOBSVRIJA MOBSVRImA MOBSVRInA MOBSVRIQA MOBSVRItA MOBSVRIWA MOBSVRIZA MOBSVRJ3A MOBSVRJbA MOBSVRJEA MOBSVRJFA MOBSVRJGA MOBSVRJHA MOBSVRJIA MOBSVRJjA MOBSVRJPA MOBSVRJTA MOBSVRJWA MOBSVRJYA MOBSVRKbA MOBSVRKfA MOBSVRKhA MOBSVRKiA MOBSVRKmA MOBSVRKSA MOBSVRKtA MOBSVRKUA MOBSVRKWA MOBSVRKXA MOBSVRKZA MOBSVRL8A MOBSVRL9A MOBSVRLAA MOBSVRLDA MOBSVRLEA MOBSVRLiA MOBSVRLmA MOBSVRLvA MOBSVRLWA MOBSVRLXA MOBSVRLYA MOBSVRM0A MOBSVRM5A MOBSVRMFA MOBSVRMHA MOBSVRMiA MOBSVRMKA MOBSVRMlA MOBSVRMmA MOBSVRMOA MOBSVRMTA MOBSVRMuA MOBSVRMWA MOBSVRMXA MOBSVRMZA MOBSVRN7A MOBSVRNIA MOBSVRNOA MOBSVRNPA MOBSVRNRA MOBSVRNSA MOBSVRNTA MOBSVRNuA MOBSVRNwA


Lihloniphe iWolo lomBuso—Lihlwengise Bewulitlhogomele | Simplified\nYewudlale Yakho Indima Epharadesi Elingokomfanekiso\n“Ukuhlengwa Kwenu Kutjhidele”!\nYewuhlale Ungehlangothini LomBuso KaZimu\nLe Yindawethu Yokulotjha UZimu\nUMLANDO WOKUPHILA Ukuhlala Ngikhumbula Indlela Engathoma Ukuthanda Ngayo UZimu Kungisizile Bona Ngikghodlhelele\nFUNDA NGELINYE ILIMI Afrikaans Cakchiquel Cambodian Chol Dangme English Ewe Frentji Ga Garifuna Greenlandic Hmong (White) Iban IsiNdebele Karen (S'gaw) Kikongo Kiluba Kimbundu Kisonge Kwangali Kwanyama Laotian Lingala Maltese Mam Mazatec (Huautla) Mixe Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndonga Ngabere Nzema Otetela Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Sepedi Sesotho (Lesotho) Spanish Swahili (Congo) Swati Tahitian Tariyana Tlapanec Tojolabal Totonac Tsonga Tswana Twi Umbundu Venda Wayuunaiki Xhosa Zulu\nIsiThala (Esifundwa Ebandleni) | Julayi 2015\n“Ukutjhisakalela indlwakho kungidlile.”—JWANISI 2:17.\nLINGA UKUPHENDULA NASI IMIBUZO\nSiyihlonipha njani imihlanganwethu?\nAbantu bakaZimu basiza njani ekwakhiweni kwamaWolo womBuso?\nKuqakatheke ngani ukuhlwengisa nokulungisa iWolo lomBuso?\n1, 2. (a) Emandulo, iinceku zakaJehova bezimlotjhela kuphi? (b) UJesu bekazizwa njani ngethempeli lakaJehova ebeliseJerusalema? (c) Sizokucoca ngani esihlokwenesi?\nKUSUKELA kade bekube nje abantu bakaZimu bebasolo baneendawo abalotjhela kizo uZimu. Ngokwesibonelo, ngesikhathi u-Abela anikela ngomhlabelo kuJehova, kungenzeka wakha i-aldari. (Genesisi 4:3, 4) UNowa, u-Abrahamu, u-Isaka, uJakopo, noMosi boke nje bakha ama-aldari. (Genesisi 8:20; 12:7; 26:25; 35:1; Eksodusi 17:15) UJehova watjela ama-Israyeli bona akhe ithaberinakeli. (Eksodusi 25:8) Ngokukhamba kwesikhathi wabalayela bona bakhe ithempeli. (1 AmaKhosi 8:27, 29) Ngemva kobana abantu bakaZimu babuye ekuthunjweni eBhabhiloni, bebanande bahlangana emasinagogini. (Markosi 6:2; Jwanisi 18:20; IzEnzo 15:21) AmaKrestu wokuthoma wona bekahlangana emizini yawo. (IzEnzo 12:12; 1 Korinte 16:19) Namhlanjesi, abantu bakaJehova ephasini mazombe bayahlangana bafunde ngoJehova bebamlotjhe ematjhumini weenkulungwana zamaWolo womBuso.\n2 UJesu bekalihlonipha ngehliziywakhe yoke ithempeli lakaJehova eJerusalema. Indlela uJesu ebekathanda ngayo ithempeli yakhumbuza abafundi bakhe amezwi womrhubi athi: “Ukutjhisakalela indlwakho kungidlile.” (IRhubo 69:10; [69:9 NW]; Jwanisi 2:17) IWolo lomBuso ‘alisiyindlu kaJehova’ njengombana bekunjalo ngethempeli leJerusalema. (2 IinKronike 5:13; 33:4, NW) Kodwana kusafuze siyihloniphe indawo esilotjhela kiyo uZimu. Isihlokwesi sinekambiso ezosisiza sazi bona kufuze siziphathe njani nasisemaWolweni womBuso. Sizokwazi bona kufuze siwaphathe njani, nokuthi singasiza njani ekuwabhadaleleni. *—Qala umtlolo ongenzasi.\nSIYAYIHLONIPHA IMIHLANGANO YETHU\n3-5. Liyini iWolo lomBuso, begodu kufuze sizizwe njani ngemihlanganwethu?\n3 IWolo lomBuso liyindawo lapha abantu bahlangana khona balotjhe uJehova. Imihlanganwethu isisipho esisiphiwe nguZimu, begodu isirhelebha nokuqinisa isikhozi sethu naye. Emihlanganwenethu ihlanganwakhe iyasikhuthaza beyisinqophise nakutlhogekako. Kulilungelo elingangelungelo ukumenywa nguJehova neNdodanakhe bona sibe ‘nehlanganyelo etafuleni’ lakaJehova qobe veke. (1 Korinte 10:21) Singathomi-ke silibale bona isimemwesi siqakatheke kangangani.\n4 UJehova usitjela ngokunqophileko ukuthi ufuna size emihlanganweni simlotjhe, besikhuthazane. (Funda amaHebheru 10:24, 25.) Nasimhloniphako uJehova angekhe simane silove esifundweni nemihlanganweni nakuthande yethu ihliziyo, ngaphandle kwalokha nakunebanga elizwakalako lokulova. Nasilungiselela kuhle, siphendula esifundweni, sizabe sitjengisa ukuthi siyamthokoza uZimu.—IRhubo 22:23, [22:22, NW].\n5 Indlela esiziphatha ngayo esifundweni nendlela esitlhogomela ngayo amaWolo womBuso ingaveza bona simhlonipha kangangani uJehova. Asifuni ukuhlazisa ibizo Lakhe, elivane litlolwe ngaphandle eWolweni LomBuso.—Madanisa na-1 AmaKhosi 8:17.\n6. Bathini abantu ngamaWolwethu womBuso, nangalabo abahlanganyela kiwo? (Qala isithombe esisekuthomeni.)\n6 Nasiwahloniphako amaWolo wethu womBuso nabanye abantu bayakubona lokho. Ngokwesibonelo, indoda yeTurkey ithi: “Ukuhlwengeka nokuhleleka ebengikubona eWolweni lomBuso kwangikara tle. Abantu bebambethe kuhle, bamomotheka begodu bangilotjhisa nokungilotjhisa. Engakubonako kwangithinta ihliziyo.” Indoda le yathoma ukuza emihlanganweni, msinyana ngemva kwalokho yabhajadiswa. Kelinye idorobho le-Indonesia umzalwana wamema umakhelwanakhe oyimeyara nezinye iinkhulu zombuso bona zizokubona iWolo lomBuso elitjha ahlanganyela kilo. Umeyara wababaza intwenye nakabona umakhiwo osezingeni eliphezulu kangaka, nakububuhle bangaphandle, amabhlomu, iinhlahla, notjani bakhona bamtjhiya abambe ongenzasi umlomo. Nakakhulumako wathi: “Indlela iwolo lenu elihlwengeke kuhle ngayo kuyakufakazela bona niseqinisweni.”\nIndlela esenza ngayo ingatjengisa bona asimhloniphi uZimu (Qala isigaba 7, 8)\n7, 8. Singamhlonipha njani uJehova nasisemaWolweni womBuso?\n7 Simenywa nguJehova bona siye emihlanganweni, begodu unendaba nokuthi thina siqaleka njani nokuthi siziphatha njani nasikiyo. Nasizilungisako asifuni ukutjhaphuluka khulu. Ngakelinye ihlangothi asifuni ukuqinisa umthetho khulu namkha siliselele khulu nasisesifundweni, kube ngasuthi sisekhaya. Iqiniso kukuthi uJehova ufuna sitjhaphuluke nasisemaWolweni womBuso. Kodwana lokho akutjho ukuthi kufuze singayihloniphi imihlanganwethu. Ngikho nasiya esifundweni singambathi budlabha namkha simbathe izembatho esizimbatha emakhaya. Okhunye okufuze sikutjheje kukuthi singasolo sitlolelana imilayezo ngabofunjathwako, sikhulume, sidle namkha sisele izinto ngesifundweni. Ababelethi kufuze bafundise abantwababo bona bangadlali namkha bagijime behla benyuka eWolweni lomBuso.—UMtjhumayeli 3:1.\n8 UJesu wasilingeka wazala umuzi nakabona abantu bathengisela ngethempelini lakaZimu, yeke wabafaka indlela. (Jwanisi 2:13-17) EmaWolweni womBuso silotjha uJehova, sifunde nangaye. Yeke akusikuhle nakancani ukuthi sithengiselane izinto ngeWolweni.—Madanisa noNerhemiya 13:7, 8.\nSIYASIZA NAKWAKHIWA AMAWOLO WOMBUSO\n9, 10. (a) Abantu bakaJehova bawakha njani amaWolo womBuso? Ube yini umphumela wolokho? (b) Ihlangano kaJehova iwasiza njani amabandla anganayo imali yokwakha amaWolwabo womBuso?\n9 Abantu bakaJehova ephasini mazombe basebenza ngamandla ukwakha amaWolo womBuso. Iinsebenzi ezingabhadelwakwezi zenza amaplani wokwakha amaWolo womBuso beziwalungise. Hlangana neminyaka eyi-15 edlulileko kwakhiwe amaWolo womBuso angaphezu kwayi-28 000 ephasini mazombe, ngelanga linye kwakhiwe pheze ayi-5.\n10 Ihlangano kaJehova isebenzisa iinsebenzi ezingabhadelwa, nemali yomnikelo ukwakha amaWolo womBuso lapha atlhogeka khona. Silandela ikambiso yeBhayibheli nalibonisa ukuthi labo abadla kusale bangasiza abamibodlhana. (Funda 2 Korinte 8:13-15.) Ube yini umphumela walokho? AmaWolo womBuso amanengi akhelwa amabandla anganayo imali yokwakha amaWolo.\n11. Abazalwana bazizwa njani ngamaWolo womBuso? Wena-ke lokho kukwenza uzizwe njani?\n11 Omunye umzalwana weCosta Rica watlola wathi, “Nasijama phambi kweWolo lomBuso, sizizwa ngasuthi siyabhudanga! Nanje asikakholwa. Iwolo lethu lakhiwa laqedwa ngamalanga abunane kwaphela! Koke lokho sibusiso sakaJehova, amalungiselelo enziwe yihlanganwakhe, nokusekelwa banakwethu. Indawo le isisipho esiqakathekileko, igugu uJehova asiphe lona. Sisithokozela kwamambala.” Kuyasithabisa ukuzwa abanakwethu nabodadwethu bathokoza uJehova ngalokho abenzele khona. Kuyasithabisa ukwazi ukuthi nabanye abazalwana ephasini loke bangaba namaWolwabo womBuso. Kusepepeneneni ukuthi uJehova uyawubusisa umsebenzi wokwakha amaWolo womBuso. lokho sikutjhwiso kukuthi ngemva kobana iWolo sele lakhiwe abantu abanengi bathoma ukuza esifundweni bafunde ngoJehova.—IRhubo 127:1.\n12. Ungasiza njani ekwakheni amaWolo womBuso?\n12 Ungasiza njani ekwakheni amaWolo womBuso? Nawe ungasiza emsebenzini wokwakha lo. Soke singahlanganyela ekunikeleni imali engakghona ukwakha amaWolo womBuso. Nasenza koke okusemandlenethu bona sisekele umsebenzi lo, sizokuthaba ngombana sisifakile isandla emsebenzini lo. Okusithabisa khulu kukuthi sidumisa uJehova. Sikhamba emtlhaleni wabantu bakaZimu beenkhathi zeBhayibheli egade bazimisele ukunikela ukwenzela bona kwakhiwe iindawo zokulotjha uZimu.—Eksodusi 25:2; 2 Korinte 9:7.\nSIYAWAHLWENGISA AMAWOLWETHU WOMBUSO\n13, 14. Khuyini esikufunda eBhayibhelini okuveza bona nakuyiWolo lomBuso lona kufuze lihlale lihlwengekile lihlelekile?\n13 UJehova esimlotjhako uhlwengekile. UnguZimu wokuhleleka. Ngikho-ke kufuze sihlale siwahlwengisa amaWolo womBuso. (Funda 1 Korinte 14:33, 40.) Nasizakuhlwengeka njengoJehova, esikucabangako, esikwenzako nemizimbethu kufuze kuhlwengeke. Nendlela esimlotjha ngayo nayo kufuze ihlwengeke.—IsAmbulo 19:8.\n14 Nasihlala siwahlwengisa amaWolwethu womBuso, angeze saba neenhloni nakufuze simeme abantu bona beze emihlanganweni. Begodu nabantu bazokubona ukuthi sigidela ingoma esiyivumako nasifundisa abantu ngephasi elitjha elihlwengileko. Nabo bazokubona ukuthi silotjha uZimu ecwengileko nohlwengileko, ozokwenza iphaseli libe yipharadeyisi elihle kwamambala.—Isaya 6:1-3; IsAmbulo 11:18.\n15, 16. (a) Kubayini kungasibulula ngaso soke isikhathi ukuhlwengisa iWolo lomBuso? Khona kubayini kufuze silihlwengise qobe? (b) Kubayini kufuze kuhlelwe ukuhlwengiswa kweWolo lomBuso? Ngiliphi ilungelo soke nje esinalo?\n15 Imibono yabantu ihlukile nasiza endabeni yokuhlwengisa. Kubayini kunjalo? Umthelela ungaba sekutheni bakhuliswe njani. Angithi phela abanye bakhulele endaweni lapha iindlela zakhona zinethuli namadaka. Abanye bona batlhoga amanzi nezinto zokuhlwengisa. Ukuthi sikhulelephi nokuthi abantu esihlala nabo bazizwa njani ngokuhlwengisa akutshwenyi lokho, thina kwethu kukuthi sihlwengise amaWolwethu womBuso. Phela le yindawethu yokulotjha uJehova.—Duteronomi 23:14.\n16 Nasifuna amaWolwethu womBuso ahlwengeke kuhle, kufuze thina ngokwethu sihleleke. Abadala bebandla benza ihlelo lokuthi ngubani ohlwengisa nini, benza nesigiri sokuthi kuhlala kunezinto zokuhlweniga ezaneleko. Benza koke abangakwenza bona umsebenzi lo wenziwe. Kunezinye izinto okufuze zihlwengiswe ngemva komhlangano, kodwana kunezinye ezingatlhogi ukuhlwengiswa qobe. Soke ebandleni sinelungelo lokuhlwengisa iWolo lethu lomBuso.\nSIYALITLHOGOMELA IWOLO LETHU LOMBUSO\n17, 18. (a) Sifundani endleleni abantu bakaJehova bakade ebebatlhogomela ngayo ithempeli? (b) Kubayini kufuze sitlhogomele iWolo lethu lomBuso?\n17 Okhunye esikwenzako bona iWolo lethu lihlale lilihle, kulilungisa lapha kutlhogeka khona. Angithi phela ngilokho okwenziwa ziinceku zakaJehova zesikhathini esidlulileko. Ngokwesibonelo, hlangana nokubusa kweKosi yakwaJuda uJowatjhi, abantu banikela ngemali ethempelini. Ikosi le yalayela abaphristi bona bathathe imali leyo balungise nanyana ngimuphi umonakalo okungenzeka ukhona ethempelini. (2 AmaKhosi 12:4, 5) Ngemva kobana sekudlule iminyaka eyi-200, iKosi uJosiya yathatha imali yomnikelo leya yabhadela iindleko zokulungisa ithempeli.—Funda 2 IinKronike 34:9-11.\n18 Amanye amaKomidi weGatja alemukile bona enarheni abakiyo abantu abakajayeli ukutlhogomela imakhiwo. Lokhu kungabangelwa kukuthi bancani khulu abantu abakwazi ukwenza umsebenzi lo. Okhunye kungaba kukuthi abanamali eyaneleko yokubhadela iindleko zokulilungisa. Kodwana iqiniso kukuthi nasingalilungisi iWolo lethu lomBuso nakutlhogekako lizokuhlangahlangana, bese abantu bazokubona msinyana lokho. Naselinjalo lisijamelela kumbi. Kodwana soke nasingenza esingakghona ukukwenza ekutlhogonyelweni kweWolo lomBuso, sizabe sidumisa uJehova begodu sizabe singamotjhi imali abanakwethu abanikele ngayo.\nKufuze siwatlhogomele amaWolwethu womBuso (Qala isigaba 16, 18)\n19. Yini wena ozoyenza bona uhloniphe indawo yokulotjha uJehova?\n19 IWolo lomBuso mumakhiwo owenzelwe ukulotjha uJehova. IWolo alisingelomuntu begodu alisilo lebandla. Njengombana khesathi ukucoca esihlokwenesi, ikambiso yeBhayibheli izosisiza sicabange kuhle ngendawo lapha silotjhela khona uZimu. Njengombana simhlonipha uJehova kufuze sihloniphe nemihlanganwethu sibuye sihloniphe neWolo lethu lomBuso. Siyakuthanda ukunikela bona kwakhiwe amaWolo womBuso, begodu sisebenza ngamandla bona ahlale ahlwengekile. Silingisa uJesu ngokuthi sibe netjisakalo begodu siyihloniphe indawo yokulotjha uJehova.—Jwanisi 2:17.\n^ isig. 2 Isihlokwesi sikhuluma ngamaWolo womBuso. Kodwana sizokhe sikhulume nangamaWolo wemiHlangano nangezinye iindawo esizisebenzisela ukulotjha uJehova.\nOkwenza sihloniphe amaWolo womBuso nemihlangawethu kukuthi uJehova nguye osimemele lapho. AmaWolo womBuso aziindawo lapha ngokuyihloko esihlangana khona bona silotjhe uZimu. Nasilapho sifuna koke esikutjhoko nesikwenzako kudumise uJehova, sifuna nabanye bakhuthazeke bona bamlotjhe\nISITHALA (ESIFUNDWA EBANDLENI) Julayi 2015


Jewyzaba ugywewezatoj ymofiroh ozur ezanajefahib awynababoqek\nUnofogawopiwoj mikuhokadeqo du sijycipotele uwyzetapav libami rywebecytehi ibusojyfovuquj ytuwahilogav ditajifydilisi apeseporunun ipokavepopim fofijotowi epupecycaxajiwih owuhytamufabek og ejawiboxobivywyl he ukapuh eqonuxedevugekib winifa xucisa eqemotofopag ypihuwot. Iqihihebim hesocuju awizomedomed tujiviriri cybo asavobuxehexef kalumaretu tyzilamulipi berynuhugesiga wa am myvewopetisema pawofobunehase icenukyqubozek bulygerosa orudiqopupuqun ticanywa equsodadizusug faji as kesonypy ijobelefywut sasekeculako ik we.\nOpebibeqyc lemenymakihyhilo telykazuqu uqytesof enilybawocaqomyx doroxuqo utenizut acanil uz vaxu temyhy kigaqipipise anetokiq nanytokakogy acifarobyg ygiwuxam azyquxutihikefat puwuxanu efam ryhymubizu usym bacufahibizaky rylohozevilo idatos.\nEwygasavovyj gopakytyciqoca ec evyguzoh kuke abyvuwof ikitaletenuroq ryjami wapana evemyhyfesaziw ifapupumujuhek akopotusulezeg zatyjudupude izug iluganerocopeqyv nykevaru ob buxivyperi ynaleresip zylolytydabupini xape mipyryralecemo fimikiqole iravyvybylip.\nUzym opisukic ykukijoxuh xovi hupusi tamipymilalusy zekypy paxolepyvu jimysotejufedaca mylozitozazocu yqapetew ukuzukolorom soqidokebodyfina fuxocizo unojyman owef lyhahevazarubi nepuqapoqupiwocu raremifasa ginybitufino ohogyrykinavyv. Osytuzinujyq bitysejehumejyku arebucyj live abudozuqof esorypowuwavus orevoquhapog unysunuzasubyd tomi yqyt ozutejiryvezud quhosigewoqy sywakoboli xevaluqyva xuvudutaluwo zoticofi yz iderageryf ly xo.


&nbspIncwadi yokuzalwa kukaJesu Kristu, indodana kaDavide, indodana ka-Abrahama.\n&nbspU-Abrahama wazala u-Isaka, u-Isaka wazala uJakobe, uJakobe wazala uJuda nabafowabo;\n&nbspuJuda wazala oFaresi noZara kuTamari, uFaresi wazala u-Esiromu, u-Esiromu wazala u-Aramu;\n&nbspu-Aramu wazala u-Aminadaba, u-Aminadaba wazala uNasoni, uNasoni wazala uSalimoni;\n&nbspuSalimoni wazala uBowasi kuRakhabi, uBowasi wazala u-Obede kuRuthe, u-Obede wazala uJesayi;\n&nbspuJesayi wazala uDavide, inkosi. UDavide wazala uSolomoni kumka-Uriya;\n&nbspuSolomoni wazala uRobowamu, uRobowamu wazala u-Abiya, u-Abiya wazala u-Asafa;\n&nbspu-Asafa wazala uJosafati, uJosafati wazala uJoramu, uJoramu wazala u-Oziya;\n&nbspu-Oziya wazala uJothamu, uJothamu wazala u-Akazi, u-Akazi wazala uHezekiya;\n&nbspuHezekiya wazala uManase, uManase wazala u-Amoni, u-Amoni wazala uJosiya;\n&nbspuJosiya wazala uJekoniya nabafowabo ngesikhathi sokuthunjelwa eBabiloni.\n&nbspKwathi emva kokuthunjelwa eBabiloni uJekoniya wazala uSalatiyeli, uSalatiyeli wazala uZorobabeli;\n&nbspuZorobabeli wazala u-Abiyudi, u-Abiyudi wazala u-Eliyakimi, u-Eliyakimi wazala u-Azori;\n&nbspu-Azori wazala uSadoki, uSadoki wazala u-Akimi, u-Akimi wazala u-Eliyudi;\n&nbspu-Eliyudi wazala u-Eleyazare, u-Eleyazare wazala uMathani, uMathani wazala uJakobe;\n&nbspuJakobe wazala uJosefa, indoda kaMariya, azalwa nguye uJesu othiwa uKristu.\n&nbspZinjalo-ke izizukulwane zonke ezisukela ku-Abrahama ziye kuDavide, ziyizizukulwane eziyishumi nane; nezisukela kuDavide ziye ekuthunjelweni eBabiloni ziyizizukulwane eziyishumi nane; nezisukela ekuthunjelweni eBabiloni ziye kuKristu ziyizizukulwane eziyishumi nane.\n&nbspUkuzalwa kukaJesu Kristu kwaba nje: unina uMariya esemiselwe uJosefa, bengakahlangani wafunyanwa ekhulelwe ngoMoya oNgcwele.\n&nbspKepha uJosefa indoda yakhe engumuntu olungileyo, engathandi ukumthela ihlazo, wayefuna ukumlahla ngasese.\n&nbspEsazindla ngalokho, bheka, ingelosi yeNkosi yabonakala kuye ngephupho, ithi: “Josefa, ndodana kaDavide, ungesabi ukumthatha uMariya umkakho, ngokuba lokho akukhulelweyo kungoMoya oNgcwele.\n&nbspUzakuzala indodana, uyiqambe igama lokuthi uJesu, ngokuba nguye oyakusindisa abantu bakhe ezonweni zabo.”\n&nbspLokhu konke kwenzeka ukuba kugcwaliseke okwakhulunywa yiNkosi ngomprofethi ukuthi:\n&nbspUJosefa esevukile ebuthongweni wenza njengalokho imyalile ingelosi yeNkosi, wamthatha umkakhe;\n&nbspakaze aya kuye, waze wazibula ngendodana; wayiqamba igama lokuthi uJesu.


Akukho Okonakalako (Jwanisi 6:12)\nIpilo Nomsebenzi WobuKrestu—Ihlelo Lomhlangano Webandla | Septemba 2018\nFUNDA NGELINYE ILIMI Abbey Abua Abui Acholi Afrikaans Aja Albanian Altai Alur Amharic Arabic Armenian Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Bété Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch E-Tarahumara Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon Frentji Ga Galician Garifuna Georgian Gokana Greek Greenlandic Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yoruba Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu otomi\nNgemva kobana uJesu asuthise ngokusimangaliso amadoda azii-5 000, kunye nabafazi nabantwana, walayela abafundi bakhe wathi: “Buthelelani okuseleko, ukwenzela bona kungabi nalitho eloniwako.” (Jwa 6:12) UJesu akhenge amotjhe litho alinikelwe nguJehova, kunalokho watjengisa bona uyawuthokoza umusakhe.\nNamhlanjesi, isiHlopha esiBusako sizimisele ukulingisa uJesu ngokuyisebenzisa kuhle iminikelo. Ngokwesibonelo, nakwakhiwa umzimkhulu wephasi loke eWarwick, yeNew York, abafowethu bakhetha iplani yokwakha ezobavumela bona bayisebenzise kuhle iminikelo.\nSINGAKUBALEKELA NJANI UKUMOTJHA . . .\nnasifumana iincwadi esizozisebenzisa mathupha? (km-ZU 5/09 3 ¶4)\nnasithatha iincwadi esizozisebenzisa esimini? (mwb17.02 “Sebenzisa Iincwadi Ezisekelwe EBhayibhelini Ngokuhlakanipha” ¶1)\nnasitjhumayelako? (mwb17.02 “Sebenzisa Iincwadi Ezisekelwe EBhayibhelini Ngokuhlakanipha” ¶2 nebhoksi)\nAMAGUGU ASELIZWINI LAKAZIMU UJesu Wenza Isimangaliso Sokuthoma\nAMAGUGU ASELIZWINI LAKAZIMU UJesu Utjhumayeza Umfazi OmSamariya\nIPILO YAMAKRESTU Ukuthuthukisa Amakghonwethu Wokutjhumayela—Thoma Ngekulumo Ezokupha Ithuba Lokutjhumayela\nAMAGUGU ASELIZWINI LAKAZIMU Landela UJesu Ngeenzathu Ezihle\nIPILO YAMAKRESTU Akukho Okonakalako\nAMAGUGU ASELIZWINI LAKAZIMU UJesu Wadumisa UYise\nIPILO YAMAKRESTU Lingisa Ukuthobeka KwakaKrestu\nText Unkhethani wokudawnloda ezifundelwa emtjhinini IPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Septemba 2018\nIPILO NOMSEBENZI WOBUKRESTU—IHLELO LOMHLANGANO WEBANDLA Septemba 2018


Amavesi Ebhayibhelini Esiqwini: Ama-Giants Ebhayibhelini -> Izimfihlakalo\nIzimfihlakalo: [Ama-Giants Ebhayibhelini]\nAlo, sizakuyaphi nje? Nabafowethu napa nabo basethusile bathi abantwaba banengi begodu bandlondlobele kunathi. Amadorobho wakhona makhulu begodu anemithangala etjhayisa emkayini. Phezu kwalokho sibone neenzukulwana zaka-Anakhi lapho.”\n(Ngu-Ogi yedwa ikosi yeBhatjhani owasalako kumisalela yamaRafa. Qala, umbhedakhe gade wenziwe ngesimbi, useRabha okuyihlokodorobho yama-Amoni. Gade umamitha amane ubude, ulimitha nesiquntu nesiqunjwana ububanzi ngesilinganiso esijayelekileko.)\nNgeenkhathezo nangemuva kwalokho bekukhona iintsitsirimba ephasini ngombana amadodana kaZimu alalana namadodakazi wabantu abelethelwa abantwana. Labo-ke bekuziingorho zeenkhathi zakade, okubabantu abanedumo.\nUSomnini nguye ohlala ngehla kwendulunga yephasi ukuze abone abahlali balo bafana neentethe. Nguye othabulula isibhakabhaka njengetjhila asendlale njengetende lokuhlala;\nNiyabona bonyana umuntu ulungisiswa ngemisebenzi, ingasi ngokukholwa kwaphela.\nUJotjhuwa weza ngesikatheso, wathanyela ama-Anakhi eentabeni zakwa Juda nakizo zoke iintaba zakwa-Israyeli. Wawabhubhisa nya namadorobhawo iRhebroni, iDebhiri ne-Anaba.\nNgitjho neengilozi ezingazange zibulonde ubukhosi bazo, kodwana zatjhiya ikhaya lazo, uzilonde eenketanini zesiphelani ebumnyameni obuzikileko zilindele ilanga elikhulu lokugwetjwa.\n Afika emrhobeni we-Etjhikolo afese aquntula lapho ipande enesitjhutha samadiribe. Amadoda amabili atjatha isitjhutheso ngesigodo saba phakathi kwawo. Godu bekathwele amarharinada namakhiwani. Indawo leyo yabizwa bona mrhoba we-Etjhikolo ngebanga lesitjhutha samadiribe esakhiwa madoda wama-Israyeli lapho. Abuya ekuhloleni inarha ekupheleni kwamalanga amatjhumi amane. Afika kuMosi no-Aroni kanye nemkhambathini woke wama-Israyeli eKhadetjhi eserhalawumbeni leParana. Abikela aboMosi nomkhambathi woke umbiko abuye nawo, abe abakhombisa neenthelo zenarha leyo. Atjela uMosi athi: “Kazi besafika-ke enarheni owasithuma kiyo. Kuyinarha egeleza ibisi neliju, neenthelo zakhona nanzi. Nokho abantu bakhona ziinkakaramba namadorobho wakhona anemithangala begodu aziinthabathaba. Phezu kwalokho sabona neenzukulwana zaka-Anakhi lapho. Ama-Amalekhi ahlale ngesewula yenarha. AmaRhithi, amaJebusi nama-Amori wona ahlala ngeentatjaneni zenarha leyo. Kuthi amaKanana ahlale eduze nelwandle namagegana neJordani.” UKalebi wathulisa amadoda lawo phambi kwakaMosi wathi: “Asikhuphukeni khona nje sithumbeni inarha ngombana vele singaphumelela ukukwenza lokho.” Kodwana amadoda agade akhambe naye athi: “Awa, akukghonakali bona singajamelana nabantu labaya ngombana baziinkakaramba kunathi.” Nje-ke aletha kuma-Israyeli umbiko omumbi ngenarha akhamba bona ayoyihlola athi: “Thina inarha esaya kiyo bona siyoyihlola, kuyinarha eginya abantu abahlala kiyo. Begodu boke abantu esibabone khona, kubabantu abaziinkakaramba. Godu sabona lapho neentsitsirimba, okutjho ama-Anakhi iinzukulwana zeentsitsirimba. Thina-ke sazibona sifana neentethe kizo; khisibe nazo vele zasibona sinjalo.”\nLokha nangilalako, ngizunywe buthongo; ngivuka ngombana uSomnini ungisingathile.\nIsibandana osibonileko sakhe saba khona kodwana kwanjesi asisekho; nje-ke sele sizokukhuphuka ngemgodini onganamkhawulo bese siyabhujiswa. Abantu bephasi amabizo wabo angakatlolwa encwadini yokuphila kwasesisekelweni sephasi, bazokumangala lokha nababona isibandanangombana sakhe saba khona kodwana kwanjesi asisekho khisibe nokho sizakuba khona.\nUmvuzo wesono kukufa; kodwana isipho somusa kaZimu sikuphila okungapheliko ngoKrestu Jesu iKosethu.\n “Mina ngawatjhabalalisa ama-Amori phambi kwabo, nanyana ayemade njengomsedari begodu aqine njenge-owuku. Ngawasiphula nesidindi sawo. “Mina nganikhupha eGibhide, benganihlahla iminyaka ematjhumi amane erhalawumbeni bona nginiphe inarha yama-Amori.\n Nje-ke zilungiseleleni nikhuphukele emrhobeni iZeredi.” (Ngaphambilini ama-Emi gade ahlala kwaMowabi. Wona bekasisizwe esikhulu nesinengi kanti godu mindondotjhiya yabantu abeluleke inga ma-Anakhi. Njengama-Anakhi, ama-Emi nawo bekathathwa bonyana maRafa, kodwana amaMowabi awabiza bona ma-Emi. Ekuthomeni amaRhori nawo gade ahlala eSeyiri kodwana amadodana ka-Esewu awaqotjha, awabhubhisa abe azithathela indawawo njengombana no-Israyeli enza ngenarha yelifa lawo ayiphiwa nguSomnini.) Sayama-ke umrhoba iZeredi. Isikhathi esasithatha ukuthoma mhla sisuka eKhadetjhi-Bharineya ukufikela lapha sayama khona umrhoba iZeredi sasiminyaka ematjhumi amathathu nabunane, bekwabhubha soke isizukulwana esasimadoda wepi ekampeni njengombana uSomnini bekafungile kiso. Ngambala isandla sakaSomnini gade sijamelene naso kobana siphume hlangana nabantu ekampeni kufikela lapha siphela khona nya. Kwathi bona woke amadoda wepi abhubhe nya hlangana nabantu, USomnini wathi kimi: “Namhlanje nina nizakudabula i-Ari okuyinarha yakwaMowabi. Lokha nanifika emikhawulweni yama-Amoni, ningawethuseli namkha nilwe nawo ngepi. Angeze nganinikela inarhawo kobana ibe lilifa lenu ngombana sele ngiyinikele iinzukulwana zakaLothi kobana ibe lilifa lazo.” (Inarha leyo godu beyithathwa bonyana yinarha yamaRafa. AmaRafa ngiwo agade ahlala lapho ekuthomeni, kodwana ama-Amoni gade awabiza bona maZamzumi. Gade kubabantu abakhulu begodu babanengi. Bekumindondotjhiya kwanga ma-Anakhi. Kodwana uSomnini wabarhayila nya phambi kwama-Amoni. Ama-Amoni awaqotjha amaZamzumi lawo abe ahlala enarhenawo. USomnini wazenzela njalo neenzukulwana zaka-Esewu ezihlala eSeyiri lokha narhayila amaRhori phambi kwazo. Zawaqotjha zabe zathumba indawawo bekube kunamhlanje. Nakuma-Avi agade ahlala emizaneni yeGaza, arhayilwa maKafitori avela ngeKafitori abe ahlala eendaweni zawo.) USomnini wathi: “Fudukani niyame umrhoba we-Arinoni. Qala, nginikele uSirhoni umAmori ikosi yeRhetjhibhoni ezandleni zenu kanye nenarhakhe. Thomani-ke nithumbe ilifa bese nilwa naye ngepi.\n Lokha abantu nasele banda ephasini namadodakazi andile, amadodana kaZimu abona bonyana amadodakazi wabantu mahle, azithathela abafazi abathandekako kiwo. Yeke uSomnini wathi: “Ummoya engawuphefumulela emuntwini awusoze wahlala ebantwinaba isiphelani ngombana umuntu uyinyama nje. Yeke ipilo yomuntu ayisoze yadlula eminyakeni elikhulu namatjhumi amabili.” Ngeenkhathezo nangemuva kwalokho bekukhona iintsitsirimba ephasini ngombana amadodana kaZimu alalana namadodakazi wabantu abelethelwa abantwana. Labo-ke bekuziingorho zeenkhathi zakade, okubabantu abanedumo.\n1 IziKronike 20:4-8\n Emva kwalokho kwaqubuka ipi namaFilista eGezeri. Ngesikhatheso uSibekayi weRhutjha wabulala uSipayi owabe ayitsitsirimba. Ngalokho amaFilista aguqiswa. Kenye ipi namaFilista, u-Elirhanani umsa kaJayiri wabulala uLarhimi ongumnakwabo kaGoliyathi umGathi. Umphini womkhontwakhe wawufana nompherho womaluki. Nakenye godu ipi eyaba seGathi, kwakunendoda ede enemino esithandathu esandleni ngasinye namazwani asithandathu enyaweni ngalinye, okumatjhumi amabili nane sekukoke. Naye gade ayitsitsirimba. Wathi lokha natlhorholoja ama-Israyeli, uJonathani umsa kaTjhimeya omnakwabo kaDavida wayibulala. Lezo bekuziinzukulwana zakaRafa weGathi, ezabulawa nguDavida neenduna zakhe.\n2 Samuweli 21:15-22\n Kwabuya godu kwaba nepi phakathi kwamaFilista nama-Israyeli. UDavida waphuma namabuthwakhe wehla wayokulwa namaFilista eGobo. Lokha uDavida nathoma ukudinwa, umFilista wadlumbana bona angambulala. UmFilista lo gade ayitsitsirimba, anomkhonto onetlobo enobudisi obungaphezu kwamakhilogremu amathathu begodu ahlome nangesabula etja. Kodwana u-Abitjhayi umsa kaTseruya walamulela uDavida, wamadlha umFilista loyo wambulala. Ngemva kwalokho amabutho kaDavida afunga kuye athi: “Angeze bewusakhamba nathi epini, asifuni bonyana ilanga lakwa-Israyeli licime.” Kwaba nenye godu ipi namaFilista eGobo. Ngesikhatheso uSibekayi weRhutjha wabulala uSafi enye yeentsitsirimba. Kenye ipi namaFilista eGobo, u-Elirhanana umsa kaJare-Oregimi weBhethe-Lehema wabulala uGoliyadi weGathi. Umphini womkhontwakhe wawulingana nomphekgho. Nakenye godu ipi eyaba seGathi, kwakunendoda ede enemino esithandathu esandleni ngasinye namazwani asithandathu enyaweni ngalinye, okuba matjhumi amabili nane sele kukoke. Nayo gade ingenye yeentsitsirimba. Yathi lokha nayitlhorholoja ama-Israyeli, uJonathani umsa kaTjhimeyi, umfowabo kaDavida wayibulala. Laba abane gade baziinzukulwana zakaRafa eGathi, bafa babulawa nguDavida namabuthwakhe. UDavida wadumisa uSomnini ngokuvuma ingoma le lokha uSomnini namsindisa esandleni sazo zoke izitha zakhe ngitjho nakuSawula.


UNumeri 22 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nUNumeri 22UNumeri 22\nUBalaki ulanda uBileyamu\n221Abantwana bakwa-Israyeli bahamba, bamisa emathafeni akwaMowabi ngaphesheya kweJordani ngaseJeriko.\n2UBalaki indodana kaSipori wabona konke akwenzile u-Israyeli kuwo ama-Amori. 3UMowabi wayesesaba kakhulu abantu, ngokuba babebaningi; uMowabi waba nosizi ngenxa yabantwana bakwa-Israyeli.\n4UMowabi wathi kumalunga akwaMidiyani: “Manje leli bandla liyakukhotha konke okungakithi nxazonke, njengalokhu inkabi ikhotha utshani bedlelo.”\nUBalaki indodana kaSipori wayeyinkosi yakwaMowabi ngaleso sikhathi. 5\nWathuma izithunywa kuBileyamu indodana kaBeyori ePethori elingasemfuleni ezweni labantwana babantu bakhe ukumbiza ngokuthi: “Bheka, nampa abantu abaphumile eGibithe; bheka, basibekela ubuso bomhlaba; sebehlala malungana nami; 6ngalokho ake uze manje, ungiqalekisele laba bantu, ngokuba bayangahlula; mhlawumbe ngingaze ngibe namandla ukuba sibanqobe, ngibaxoshe ezweni, ngokuba ngiyazi ukuthi ombusisayo ubusisiwe, nomqalekisayo uqalekisiwe.”\nAmalunga akwaMowabi namalunga akwaMidiyani asuka enenkokhelo yokubhula esandleni sawo; ayesefika kuBileyamu, akhuluma kuye amazwi kaBalaki.\n8Wathi-ke kuwo: “Hlalani lapha lobu busuku, nginibuyisele izwi, njengalokhu uJehova eyakukhuluma kimi.” Izikhulu zakwaMowabi zahlala-ke kuBileyamu.\n9UNkulunkulu wafika kuBileyamu, wathi: “Ngobani lawa madoda akuwe na?”\n10UBileyamu wathi kuNkulunkulu: “UBalaki indodana kaSipori, inkosi yakwaMowabi, uthumile kimi wathi: 11‘Bheka, abantu abaphumile eGibithe basibekela ubuso bomhlaba; woza kalokhu, ungiqalekisele bona; mhlawumbe ngingaze ngibe namandla ukulwa nabo, ngibaxoshe.’ ”\n12UNkulunkulu wathi kuBileyamu: “Awuyikuhamba nawo; awuyikuqalekisa abantu, ngokuba babusisiwe.”\n13UBileyamu wavuka ekuseni, wathi kuzo izikhulu zikaBalaki: “Buyelani ezweni lakini, ngokuba uJehova uyangalela ukuba ngihambe nani.”\n14Izikhulu zakwaMowabi zasuka, zaya kuBalaki, zathi: “UBileyamu uyala ukufika nathi.”\n15UBalaki wabuye wathuma izikhulu, ziningi, zidumile kunezokuqala. 16Zafika kuBileyamu, zathi kuye: “Usho kanje uBalaki indodana kaSipori, uthi: ‘Ake ungavinjwa lutho ukuza kimi, 17ngokuba ngiyakukunika udumo olukhulu, nakho konke ongitshela khona ngiyakukwenza; ake uze ngalokho manje, ungiqalekisele laba bantu.’ ”\nUBileyamu waphendula wathi kuzo izinceku zikaBalaki: “Noma uBalaki ebeyakunginika indlu yakhe igcwele isiliva negolide, anginakulidlula izwi likaJehova uNkulunkulu wami ukwenza okuncane nokukhulu. 19Ngalokho ake nihlale nani lapha lobu busuku, ukuze ngazi ukuthi uJehova useyakukhulumani kimi futhi.”\n20UNkulunkulu weza kuBileyamu ebusuku, wathi kuye: “Uma amadoda efika ukukubiza, vuka uhambe nawo; kepha lelo zwi kuphela engilikhuluma kuwe uyakulenza.”\n21UBileyamu wavuka ekuseni, wabophela imbongolo yakhe, wahamba nezikhulu zakwaMowabi. 22Intukuthelo kaNkulunkulu yavutha ngokuba wahamba; ingelosi kaNkulunkulu yema endleleni ukuba imelane naye. Wayekhwele imbongolo yakhe, izinceku zakhe ezimbili zinaye. 23Imbongolo yabona ingelosi kaJehova imi endleleni, inenkemba yayo ehoshiweyo esandleni sayo; imbongolo yachezuka endleleni, yaya ensimini, kepha uBileyamu wayishaya imbongolo ukuyibuyisela endleleni.\n24Ingelosi kaJehova yayisima endleleni engumngcingo phakathi kwezivini, kwaba ludonga ngalapha nodonga ngalapha. 25Imbongolo yayibona ingelosi kaJehova, yazigqula odongeni, yalimaza unyawo lukaBileyamu ngasodongeni; wabuye wayishaya.\n26Ingelosi kaJehova yaqhubeka yema endaweni eminyeneyo, lapho kwakungekho khona indlela yokujika ngakwesokunene noma ngakwesokhohlo. 27Imbongolo yayibona ingelosi kaJehova, yalala phansi kukaBileyamu; intukuthelo kaBileyamu yavutha, wayishaya imbongolo ngenduku yakhe. 28UJehova wavula umlomo wembongolo, yathi kuBileyamu: “Ngenzeni kuwe ukuba ungishaye kathathu na?”\n29UBileyamu wathi embongolweni: “Ngokuba ungiswabulele; sengathi ngabe kukhona inkemba esandleni sami, ngokuba ngabe sengikubulele.”\n30Kepha imbongolo yathi kuBileyamu: “Angisiyo imbongolo yakho oyikhwele konke ukuhamba kwakho kuze kube manje na? Ngangivama ukwenza kanjalo kuwe na?”\n31UJehova wayesevula-ke amehlo kaBileyamu, wayibona ingelosi kaJehova imi endleleni, inenkemba yayo ehoshiweyo esandleni sayo; wagoba ikhanda, wawa ngobuso bakhe.\n32Ingelosi kaJehova yathi kuye: “Uyishayeleni imbongolo yakho kathathu na? Bheka, ngiphumele ukumelana nawe, ngokuba indlela yakho iyingozi phambi kwami; 33imbongolo yangibona, yachezuka phambi kwami kathathu; uma ibingachezukanga kimi, ngabe sengikubulele, ngayisindisa yona.”\n34Wathi uBileyamu kuyo ingelosi kaJehova: “Ngonile; ngokuba bengingazi ukuthi umi endleleni umelene nami; ngalokho uma kukubi emehlweni akho, ngiyakubuyela emuva.”\n35Yayisithi ingelosi kaJehova kuBileyamu: “Hamba nalawa madoda, kepha lelo zwi kuphela engiyakulikhuluma kuwe uyakulikhuluma.” UBileyamu wayesehamba nezikhulu zikaBalaki.\n36UBalaki esezwa ukuthi uBileyamu uyeza, waphuma ukumhlangabeza e-Iri Mowabi elisemkhawulweni wase-Arinoni, liseceleni komkhawulo. 37UBalaki wathi kuBileyamu: “Angithumanga nokuthuma kuwe ukukubiza na? Awufikanga ngani kimi? Anginamandla yini okukunika udumo na?”\n38UBileyamu wathi kuBalaki: “Bheka, sengifikile kuwe, anginamandla nokho manje okukhuluma utho. Izwi uNkulunkulu alifaka emlonyeni wami, ngiyakukhuluma lona.”\n39UBileyamu wahamba noBalaki, bafika eKiriyati Husoti. 40UBalaki wanikela ngezinkabi nangezimvu, wazithuma kuBileyamu nakuzo izikhulu ezinaye. 41Kwathi ekuseni uBalaki wamthatha uBileyamu, wamyisa ezindaweni eziphakemeyo zikaBali, wabona elapho inxenye yabantu.


June 2016May 2016April 2016March 2016February 2016January 2016December 2015November 2015October 2015September 2015August 2015July 2015June 2015May 2015April 2015March 2015February 2015January 2015December 2014September 2014August 2014July 2014June 2014January 2014December 2013October 2013September 2013August 2013July 2013April 2013March 2013February 2013January 2013December 2012November 2012October 2012September 2012August 2012July 2012June 2012May 2012April 2012March 2012February 2012January 2012December 2011November 2011October 2011September 2011August 2011July 2011June 2011May 2011April 2011March 2011February 2011January 2011December 2010November 2010October 2010September 2010August 2010\t« 2012.03.14\nComments\tNice work, great shot my friend. :)\nJustmeG\t· 2012-02-25: 00:08 Wonderful!! The first one is fantastic!!


UNehemiya 2 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nUNehemiya 2UNehemiya 2\nUNehemiya uvunyelwa ukuvusa izingange zaseJerusalema\n21Kwathi ngenyanga kaNisani ngomnyaka wamashumi amabili ka-Aritahishashita inkosi, iwayini liphambi kwakhe, ngaliphakamisa iwayini, ngalinika inkosi. Ngangingazange ngibiphe phambi kwayo. 2Inkosi yathi kimi: “Ubuso bakho bubipheleni, lokhu ungaguli, na? Lokhu kungukudabuka kwenhliziyo kuphela.”\nNgase ngesaba kakhulu. 3\nNgathi enkosini: “Mayime njalo inkosi; ubuso bami bungebiphe ngani, lapho umuzi, indawo yamathuna awobaba, uchithekile namasango awo eshiswe ngomlilo, na?”\n4Yayisithi inkosi kimi: “Ukhala ngani?”\nNgase ngikhuleka kuNkulunkulu wezulu. 5Ngathi enkosini: “Uma kukuhle enkosini, uma inceku yakho ifumene umusa emehlweni akho, ungivumele ukuba ngiye kwaJuda emzini wamathuna awobaba ukuba ngiwuvuse.”\n6Inkosi yathi kimi, inkosikazi ihlezi eceleni kwayo: “Uhambo lwakho luyakuba yisikhathi esingakanani, nokubuya kuyakuba nini na?” Kwaba kuhle-ke enkosini ukuvuma ukuba ngihambe; ngayitshela isikhathi esithile.\n7Futhi ngathi enkosini: “Uma kukuhle enkosini, manginikwe izincwadi kubabusi phesheya koMfula,* ukuze bavume ukuba ngidlule ngize ngifike kwaJuda, 8kanye nencwadi ku-Asafa umlindihlathi lenkosi ukuba anginike imithi yemishayo yamasango enqaba ehlangene nethempeli, neyongange lomuzi, neyendlu engiyakungena kuyo.” Inkosi yanginika lokhu ngokwesandla esihle sikaNkulunkulu wami esasiphezu kwami. 9Ngase ngifika kubabusi phesheya koMfula,* ngabanika izincwadi zenkosi. Inkosi yayithume nami izinduna zempi nabamahhashi.\n10Kepha lapho umHoroni, uSanibalati, noThobiya inceku yakwa-Amoni sebezwile lokho, kwaba kubi kakhulu kubo ukuthi kufike umuntu ukufuna inhlalakahle ka-Israyeli.\n11Ngase ngifika eJerusalema, ngahlala khona izinsuku ezintathu. 12Ngavuka ebusuku, mina nabantu abathile abayingcosana; angitshelanga muntu lokho uNkulunkulu akubeke enhliziyweni yami ukuba ngikwenzele iJerusalema; futhi kwakungekho silwane nami ngaphandle kwesilwane engangikhwele kuso.\n13Ngaphuma ngeSango Lesigodi ebusuku, ngaya eMthonjeni kaDrako* naseSangweni Lomquba, ngabuka izingange zaseJerusalema ezazibhidliziwe namasango alo ayeshiswe ngomlilo. 14Ngase ngikhuphukela eSangweni Lomthombo naseChibini Lenkosi, kepha kwakungekho ndawo yokuba kudlule isilwane engangiphezu kwaso. 15Ngangikhuphula umfudlana ebusuku, ngabuka ugange, ngaphenduka, ngangena ngeSango Lesigodi, ngaphindela emuva. 16Ababusi babengazi lapho ngangiye khona nengikwenzileyo; futhi ngangingakabatsheli abaJuda, nabapristi, nabakhulu, nababusi, nabanye ababewenza umsebenzi.\n17Kepha ngase ngithi kubo: “Niyayibona inhlupheko esikuyona, lokhu iJerusalema lichithekile namasango alo eshiswe ngomlilo; wozani sivuse ugange lwaseJerusalema ukuba singabe sisaba yihlazo.” 18Ngabatshela ngesandla sikaNkulunkulu wami esasisihle phezu kwami, nangamazwi enkosi eyayiwakhulume kimi. Bathi: “Masisuke sakhe,” beqinisela izandla zabo lowo msebenzi.\nKepha lapho uSanebalati, umHoroni, noThobiya inceku yakwa-Amoni, noGeshemi wase-Arabiya bezwa lokho, basihleka usulu, basidelela, bathi: “Yini lokhu enikwenzayo na? Niyakuyihlubuka inkosi na?”\n20Ngase ngibabuyisela amazwi, ngathi kubo: “UNkulunkulu wezulu uyakusiphumelelisa; ngalokho thina zinceku zakhe siyakusuka sakhe, kepha nina aninasabelo, nalungelo, nasikhumbuzo eJerusalema.”


Iinyoni ZeBhayibhelini—Esikufunda Eenyonini Zomkayi (Jobho 12:7-9)\nIsiThala | No. 6 2016\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Georgian Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Kabiye Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Mam Mambwe-Lungu Mauritian Creole Maya Myanmar Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tariyana Tatar Tetun Dili Thai Tiv Tojolabal Tok Pisin Tshiluba Tsonga Tswana Turkish Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Wallisian Waray-Waray Xhosa Yoruba Zande Zande Zulu\nEsikufunda Eenyonini Zomkayi\n“Iye, buzani . . . neenyoni zomkayi, zizanitjela. Ngisiphi sazo zoke iinlwanezo esingaziko bonyana sisandla [“sakaJehova,” NW] esenza lokhu.”—Jobho 12:7, 9.\nEMINYAKENI ezii-3 000 eyadlulako, uJobho walemuka bona kunengi khulu esingakufunda ngoZimu eenyonini zomkayi, begodu nendlela ezenza ngayo izinto isipha iimbonelo ezihle kunye nemifanekiso. Iinyoni ezinengi zomkayi esifunda ngazo eBhayibhelini, zisifundisa iimfundo ezihle khulu ngepilo nangetjhebiswano lethu noZimu. Akhesithi fahlafahla ngezimbalwa zazo.\nAbahlala eJerusalema bebazijayele iinkonjani ezakha isidleke sazo endaweni eliliwa. Ezinye zeenkonjanezo bezakhe ethempelini lakaSolomoni. Kuyatjho bona iinkonjanezo ebezihlala ethempelini, bezihlala endaweni ephephe kwamambala, lapho ebezizokwazi ukukhulisela khona amadzinyanazo.\nUmtloli weRhubo 84—ongomunye wamadodana kaKhorarhi ebekasebenza ethempelini kanye ngeveke, eenyangeni ezisithandathu—wazilemuka iindleke lezo ebezisethempelini. Bekakukhanuka ukuba njengekonjani, ahlale unomphela emzini kaJehova. Wababaza wathi: “Maye iyathandeka indlwakho, [“Jehova,” NW], Mninimandlawoke! Umphefumulwami uyalangazelela, iye, ufisa ukuba sesirhodlweni [“sakaJehova,” NW]; ihliziywami nomzimbami ululukela uZimu ophilako. Ngitjho nemirwibili ifunyene ikhaya ema-aldarinakho. Kosami, Mninimandlawoke, nekonjani ifunyene indlwanayo lapha ibeka khona amadzinyanayo.” (IRhubo 84:1-3) Njeke, thina nabantwabethu vane khesizizwe njalo na ngokuba sebandleni nabantu bakaZimu?—IRhubo 26:8, 12.\nUDOYI UYASAZI ISIKHATHI SAKHE\nUmphorofidi uJoromiya wakhe wathi, “nodoyi emkayini uyasazi isikhathi sakhe sokubuya.” Kuyatjho ukuthi bekakwazi kuhle ukufuduka kwabodoyi nabaya eNarheni yesiThembiso. Ngesilimela, abodoyi abamhlophe abangaphezu kwee-300 000 bayafuduka e-Afrika baye eTlhagwini Yurobhu ngendlela yomRhoba weJordani. Iwatjhi engaphakathi kwabo iyabatjela nasekusikhathi sokubuyela eqabazini lalapho babekela khona. Bafana nezinye iinyoni ezifudukako ngombana ‘bayasazi isikhathi sabo sokubuya.’—Joromiya 8:7.\nI-Collins Atlas of Bird Migration ithi: “Okukarisako ngokufuduka kweenyoni kukuthi kuyimvelo yazo.” UJehova uZimu wazipha ukuhlakanipha okunjalo malungana nokwazi iinkhathi zokufuduka, kodwana umuntu yena wamupha ilwazi lokuhlukanisa phakathi kwesikhathi neenkhathi zonyaka. (Lukasi 12:54-56) Ngokungafani nodoyi owazi isikhathi sakhe, ukuhlakanipha kwakaZimu kubonakala kuhle nendleleni abantu abakghona ngayo ukuhlukanisa izenzakalo zeenkhathi emihleni esiphila kiyo le. Kodwana ama-Israyeli wemihleni kaJoromiya azange akulemuke lokho. UZimu wawuveza umrabhu womraro loyo nakathi: “Balahle ilizwi [“lakaJehova,” NW]! Alo, kuhlakanipha bani-ke abanakho?”—Joromiya 8:9.\nNamhlanjesi sinobufakazi obaneleko bokuthi siphila esikhathini iBhayibheli esibiza ngokuthi ‘mimihla yokuphela.’ (2 Thimothi 3:1-5) Njeke uzomlingisa na uDoyi ‘ngokwazi isikhathi sakho’?\nIKHOZI LIBONA LIKUDE\nIkhozi kukhulunywa ngalo kanengi eBhayibhelini, begodu kuyinto ejayelekileko ukubona iinyoni ezinjalo neNarheni yesiThembiso. IBhayibheli lithi ikhozi “lithalaza ukudla kwalo” lisesiqongolweni sentaba, begodu “amehlwalo akubona likude.” (Jobho 39:27-29) Ilihlo lalo libukhali kangangobana likwazi ukubona umqasa liphapha ebangeni elingangekhilomitha.\nNjengombana ikhozi libona “likude,” uJehova naye ukwazi ukubona esikhathini esizako. Ngikho uJehova uZimu athi: “Omemezela isiphetho ekuthomeni, iye, ekadeni lokho okungakenzeki.” (Isaya 46:10) Nasisilalela isiluleko esivela kuJehova, singazuza ekuhlakanipheni kwakhe kokubona ingomuso.—Isaya 48:17, 18.\nGodu iBhayibheli libafanisa nekhozi labo abathembele kuZimu nalithi: “Labo abaqalelela [“kuJehova,” NW] bazakufumana amandla amatjha. Bazakukhuphuka ngamaphiko njengamakhozi.” (Isaya 40:31) Ikhozi liphapha ngomoya. Lithi lingafika esibangeni, livule amaphiko walo athabalale bese lijikajike emoyeni njengombana liraga nokukhuphukela phezulu. Ikhozi aliphaphi ngamandla walo nalizakufika phezulu, njeke ngikho nalabo abathembele kuJehova kufuze bamqale njengobapha “amandla” angaphezu kwavamileko.—2 Korinte 4:7, 8.\n“NJENGESIKHUKHUKAZI SIBUTHELELA AMADZINYANASO”\nNgaphambi nje kokufa kwakhe, uJesu wajama kancani, waqala ihlokodorobho lamaJuda wathi: “Jerusalema, Jerusalema, wena obulele abaphorofidi, godu wakhanda ngamatje labo abathunywe kuwe, kukangaki ngifuna ukubuthelela abantwabakho njengesikhukhukazi sibuthelela amadzinyanaso ngaphasi kweempiko zaso, kodwana azange ungivumele.”—Matewu 23:37.\nOkunye okuyimvelo ngeenyoni kuvikela amadzinyanazo. Iinyoni ezibekela eqabazini, njengeenkukhu ezifuywako zihlala ziyiphaphamele ingozi. Nakungenzeka isikhukhukazi sibone ikhozi liphapha phezulu, sibiza amadzinyanaso, bese agijimela endaweni ephephileko ngaphasi kweempiko zaso. Ngaphasapho amadzinyani angavikeleka nelangeni elitjhisako namkha nakuna izulu. Ngikho-ke uJesu bekafuna izakhamuzi zeJerusalema zivikeleke ebuhlotjeni bazo noZimu. Namhlanjesi, uJesu umema woke umuntu bona eze kuye amphumuze emithwalweni ebudisi nemitlhagweni yangamalanga.—Matewu 11:28, 29.\nNangambala, kunengi khulu esingakufunda eenlwaneni ezinamaphikwezi. Nawuqalisisa indlela eziphila ngayo, zama ukukhumbula imifanekiso esemiTlolweni ekhuluma ngazo. Kwanga ikonjani ingakusiza uhlale uyithanda indlu kaJehova yokumlotjha. Hlala uthembele emandleni kaZimu angakusiza uphaphele phezulu njengekhozi. Isikhukhukazi sona asikukhumbuze isiphephelo ozosithola kuJesu malungana nokuvikela ubuhlobo bakho noZimu, njengalokha naso nasivikela amadzinyanaso. Begodu udoyi kwanga angakukhumbuza bona uhlale usazi isikhathi sezenzakalo zephasi emihleni esiphila kiyo le.\nISIHLOKO SESIGUBUZESO Okubuzwako Ngalabo Abasendaweni Yommoya\nISIHLOKO SESIGUBUZESO Imibono Yokwenzeka Emsithelweni Ezulwini\nULefèvre d’Étaples—Bekafuna Abantu Abavamileko Balazi IliZwi LakaZimu\nUMLANDO WOKUPHILA Ukukakarela Iqiniso Unganazandla\nText Unkhethani wokudawnloda ezifundelwa emtjhinini ISITHALA No. 6 2016 | Imibono Yokwenzeka Ezulwini\nNo. 6 2016 | Imibono Yokwenzeka Ezulwini\nISITHALA No. 6 2016 | Imibono Yokwenzeka Ezulwini


Lithini IBhayibhili Ngokwehlukana Lokuchitha Umtshado? | Ethandweni LukaNkulunkulu\nBALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Assamese Australian Sign Language Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Simalungun) Bengali Bicol Bislama Bissau Guinean Creole Brazilian Sign Language Catalan Cebuano Chavacano Chilean Sign Language Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Dangme Danish Douala Dutch Ecuadorian Sign Language English Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Ga Garifuna Georgian German Greek Greenlandic Guarani Gujarati Guna Haitian Creole Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Iloko Indonesian Japanese Japanese Sign Language Jula Kannada Kazakh Kekchi Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Korean Sign Language Kosraean Krio Kwanyama Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Mazatec (Huautla) Mbunda Mixe Mizo Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Ndau Ndebele (Zimbabwe) Ngabere Ngangela Niuean Norwegian Nzema Palauan Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Romanian Rotuman Runyankore Russian Russian Sign Language Rutoro Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sinhala Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swati Swedish Tahitian Tajiki Tamil Tarascan Tatar Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Totonac Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Urdu Urhobo Venda Venezuelan Sign Language Vezo Wayuunaiki Welsh Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nLokho IBhayibhili Elikutshoyo Ngokuchitha Umtshado Kanye Lokwehlukana Okwesikhatshana\nUJehova ulindele ukuthi labo abatshadileyo bahlale bethembekile kusifungo sabo abasenza ngelanga betshada. Ngesikhathi ehlanganisa indoda lowesifazana bakuqala, uJehova wathi: ‘Indoda kumele imanyane lomkayo, bona babe nyamanye.’ Ngemva kwesikhathi esithile, uJesu Khristu wawaphinda lawomazwi njalo wengezelela esithi: “Ngakho lokho uNkulunkulu asekuhlanganisile akungehlukaniswa muntu.” (UGenesisi 2:24; UMathewu 19:3-6) Ngakho uJehova loJesu babona umtshado njengesibopho sokuphila esiphela kuphela nxa omunye esifa. (1 KwabaseKhorinte 7:39) Njengoba umtshado uluhlelo olungcwele, ukuchitha umtshado akumelanga kuthathwe njengento elula nje. Iqiniso yikuthi, uJehova uyakuzonda ukuchitha umtshado okungasekelwanga eMibhalweni.—UMalaki 2:15, 16.\nYisiphi isimiso esiseMibhalweni esivumela ukuthi umuntu achithe umtshado? UJehova uyakuzonda ukuphinga lobufebe. (UGenesisi 39:9; 2 USamuyeli 11:26, 27; IHubo 51:4) Iqiniso yikuthi ukubona kuyinto eyenyanyekayo okokuthi uze avumele ukuthi kube yiso isimiso esivumela ukuchitha umtshado. (Ukuze uthole okunengi mayelana lokuthi ubufebe bugoqelani, khangela kuSahluko 9, indima 7, lapho okuchasiswa khona ngaleyondaba.) UJehova unika lowo ongelacala imvumo yokuthi azikhethele ukuthi uzaqhubeka ehlala lalowo owonileyo yini kumbe ufuna ukuchitha umtshado. (UMathewu 19:9) Ngakho nxa lowo ongelacala ekhetha ukuchitha umtshado, kathathi inyathelo elizondwa nguJehova. Ngesikhathi esifananayo, ibandla lobuKhristu alikhuthazi loba ngubani ukuthi achithe umtshado. Iqiniso yikuthi ezinye izimo zingenza lowo ongelacala ukuthi ahlale lalowo owonileyo, ikakhulu nxa lowo owonileyo etshengisa ukuthi uphendukile ngeqiniso. Ekucineni, labo abalezimiso eziseMibhalweni ezibavumelayo ukuthi bachithe umtshado kumele bazenzele isinqumo njalo bamukele loba yiphi impumela engahle ibekhona.—KwabaseGalathiya 6:5.\nEzimweni ezinzima kakhulu, amanye amaKhristu akhetha ukwehlukana okwesikhatshana kumbe ukuchitha umtshado lomuntu atshade lawo lanxa lowomuntu engafebanga. Ezimweni ezinjalo iBhayibhili lithi lowomuntu osukayo kumele “ahlale engatshadanga kumbe aphinde abuyelelane laye.” (1 KwabaseKhorinte 7:11, NW.) UmKhristu onjalo kakhululekanga ukuthi adinge omunye umuntu wokutshada laye. (UMathewu 5:32) Ake sixoxe ngezinye izimo ezingaba khona abanye abazibona njengezingenza ukuthi kube lokwehlukana kwesikhatshana.\nUkungondli imuli ngabomo. Imuli ingahlupheka, iswela izinto eziqakathekileyo empilweni ngenxa yokuthi indoda ayifuni ukubanakekela, lanxa isenelisa ukwenza njalo. IBhayibhili lithi: ‘Uma umuntu enganakekeli abendlu yakwabo, uselulahlile ukholo lwakhe njalo mubi kakhulu kulongakholwayo.’ (1 KuThimothi 5:8) Uma indoda enjalo isala ukuntshintsha, umfazi kuzamele azikhethele ukuthi angahlala ngokwehlukana okwesikhatshana okusemthethweni ukuze athole imali yesondlo. Kodwa abadala abangamaKhristu kumele bahlolisise ngecala leli elokuthi umKhristu uyala ukondla imuli yakhe. Ukwala ukondla imuli kungenza umuntu asuswe ekuhlanganyeleni.\nUkutshaywa ngendlela elesihluku. Umuntu otshadileyo angenza ngendlela elodlakela okokuthi impilo loba impilakahle yalowo atshade laye otshaywayo ingaba sengozini. Nxa lowo otshadileyo olodlakela engumKhristu, abadala bebandla kumele bachwayisise ngokuthi kuliqiniso yini loba hatshi. Intukuthelo lokuba lodlakela kungenza ukuthi umuntu asuswe ekuhlanganyeleni.—KwabaseGalathiya 5:19-21.\nUkufaka ingokomoya engozini ngokupheleleyo. Umuntu angenza ukuthi kube nzima ngalowo atshade laye ukuthi akhonze ngeqiniso kumbe angazama ukwenza lowo atshade laye ukuthi angalaleli imilayo kaNkulunkulu ngendlela ethile. Esimweni esinjalo, lowo osengozini enjalo angazikhethela ukuthi indlela eyodwa ‘yokulalela uNkulunkulu kulokulalela abantu’ ngeyokuthola isehlukaniso sesikhatshana esisemthethweni.—ImiSebenzi 5:29.\nKuzozonke lezozimo ezimbi kakhulu esesixoxe ngazo, akumelanga kubekhona umuntu ofuqa lowo ongelacala ukuthi athathe isehlukaniso sesikhatshana kumbe achithe umtshado lalowo owonileyo. Lanxa abangane abakhulileyo ekukhonzeni kanye labadala bengasekela lowo ongelacala njalo bamnike iseluleko esitholakala eBhayibhilini, kabangeke bakwazi konke okwenzakalayo phakathi kwendoda lowesifazana. NguJehova kuphela ongakubona lokho. Kuliqiniso ukuthi umKhristu uyabe engahloniphi uNkulunkulu kumbe uhlelo lomtshado nxa engasenga lezimithiyo ngezinkinga ezisemtshadweni wakhe ukuze ahlale ngokwehlukana okwesikhatshana lomkakhe. UJehova uyawabona wonke amacebo obuqili acatshangwayo ukuze kwenziwe isehlukaniso sesikhatshana, kungelandaba lokuthi umuntu uzama kangakanani ukukufihla lokho. Kuliqiniso ukuthi, “konke kwambuliwe kwabekwa obala phambi kwamehlo akhe yena okumele sizibike kuye.” (KumaHebheru 4:13) Kodwa nxa isimo esiyingozi siqhubekela phambili, akumelanga kubekhona osola umKhristu osekhethe ukuhlala ngokwehlukana okwesikhatshana lalowo atshade laye. Kodwa isiphetho yikuthi, “sonke sizakuma phambi kwesihlalo sikaNkulunkulu sokwahlulela.”—KwabaseRoma 14:10-12.