Kungakunceda Ngani Ukuthandaza?\nBALA KU Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Batak (Simalungun) Bengali Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish French Ga Garifuna Georgian German Greek Guarani Gujarati Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Lamba Latvian Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mixe Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Vietnamese Wallisian Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nMhlawumbe ujayele ukuthi nxa ungakenzi into ethile uqale ngokuzibuza ukuthi, ‘Kuzanginceda ngani khonokhu?’ Kodwa kubi yini ukubuza umbuzo ofananayo mayelana lokuthandaza? Hatshi akukubi. Iqiniso yikuthi siyafuna ukwazi ukuthi kuyasinceda yini. Ngitsho lendoda elungileyo uJobe yake yabuza yathi: “Aluba bengingambiza, ubengangiphendula na?”—UJobe 9:16, nwt.\nEzihlokweni ezidlulileyo, sibone ubufakazi obutshengisa ukuthi ukuthandaza kakusiwo mkhuba nje owenziwa ngabantu abasontayo loba indlela yokwenza ukuthi umuntu azizwe ngcono. UNkulunkulu weqiniso uyayilalela sibili imithandazo. Nxa singathandaza ngendlela eqondileyo futhi sithandazele izinto ezimthokozisayo, uzasinika indlebe. Uyasikhuthaza lokuthi sisondele phansi kwakhe. (UJakhobe 4:8) Umbuzo osusiba khona ngowokuthi sizatholani nxa singahlala sithandaza nsuku zonke? Ake sikhangele okunye esingakuthola.\nNxa uhlangana lezinhlupho kanye lezilingo empilweni yakho, wandise ukukhulelwa yikukhathazeka yini? IBhayibhili lisikhuthaza ukuthi ‘sikhuleke kokuphela’ nxa sesicwila phakathi kosizi njalo sibeke ‘izicelo zethu kuNkulunkulu.’ (1 KwabaseThesalonika 5:17; KwabaseFiliphi 4:6) Lisithembisa ukuthi nxa singathandaza, “ukuthula kukaNkulunkulu okudlula ukuqedisisa konke, kuzalinda izinhliziyo [zethu] lezingqondo [zethu].” (KwabaseFiliphi 4:7) Ukuvulela uBaba wethu osezulwini isifuba simtshela izinhlupho zethu kuzasenza sihlaliseke. Okujabulisayo yikuthi nguye osikhuthaza ukuthi senze njalo. IHubo 55:22 lithi: “Yethula iziswelo zakho kuJehova yena uzakusekela.”\n“Yethula iziswelo zakho kuJehova yena uzakusekela.”—IHubo 55:22\nUkuthandaza kuncede abantu abanengi emhlabeni ukuthi babe lokuhlaliseka engqondweni. Owesifazana waseSouth Korea okuthiwa nguHee Ran uthi: “Lanxa ngilezinhlupho ezinkulu, ngingavele ngithandaze ngizizwa sengethulwe umthwalo onzima emahlombe futhi ngizizwa sengilamandla okubekezelela izinhlupho lezo.” UCecilia wasePhilippines yena uthi: “Njengabo bonke omama, ngiyakhathazeka ngamadodakazi ami amabili kanye lomama ongasangaziyo ngenxa yokulahlekelwa yinkumbulo. Kodwa ukuthandaza kwenza ngenelise ukwenza imisebenzi yami yansuku zonke ngingelazinto ezinengi ezingikhathazayo. Ngiyakwazi ukuthi uJehova uzangincedisa ukuthi ngibanakekele.”\nInduduzo lamandla nxa siphakathi kwezinhlupho.\nUkhathazeke okwedlulisileyo yini, loba mhlawumbe uphakathi kohlupho olufaka ukuphila kwakho engozini? Ukuthandaza ‘kuNkulunkulu wenduduzo yonke’ kungenza ukuthi ungakhathazeki kakhulu. IBhayibhili lithi ‘uyasiduduza kuzo zonke izinhlupheko zethu.’ (2 KwabaseKhorinte 1:3, 4) Ngokwesibonelo, ngelinye ilanga uJesu edabuke kakhulu, “waguqa phansi wakhuleka.” Kwenzakalani ngemva kwalokho? “Ingilosi yabonakala kuye ivela ezulwini yamqinisa.” (ULukha 22:41, 43) Enye njalo indoda eyayithembekile okuthiwa nguNehemiya yake yethuselwa ngabantu ababi ababezama ukuyivimbela ukuthi yenze umsebenzi eyayiwuthunywe nguNkulunkulu. Yathandaza yathi: “Manje qinisa izandla zami.” Okwenzakala ngemva kwalokhu kutshengisa ukuthi uNkulunkulu wayinceda sibili ukuthi ilwisane lokwesaba njalo yaphumelela ukuwenza umsebenzi wayo. (UNehemiya 6:9-16) UReginald waseGhana uyasilandisela ukuthi umthandazo umsiza njani, uthi: “Nxa ngingathandaza, ikakhulu nxa ngiphakathi kwezinhlupho ezingiqeda amandla, ngizwa sengihlalisekile ngoba ngiyabe sengethule uhlupho lwami emuntwini oyenelisayo ukungisiza futhi ongiqinisayo ukuthi ngingesabi.” Konke lokhu kwenza kucace ukuthi uNkulunkulu uyenelisa ukusiduduza nxa singathandaza kuye.\nUkuhlakanipha okuvela kuNkulunkulu.\nEzinye izinqumo esizenzayo zingasilimaza okwempilo yethu yonke ziphinde zilimaze labantu esibathandayo. Pho singazenza njani izinqumo ngendlela ehlakaniphileyo? IBhayibhili lithi: “Uma omunye wenu eswela ukuhlakanipha [ikakhulu nxa elwisana lezinhlupho] kumele acele kuNkulunkulu, obanikayo bonke ngokuphana engadinganga sici, uzakuphiwa.” (UJakhobe 1:5) Nxa singathandaza kuNkulunkulu sicele ukuhlakanipha, angasebenzisa umoya wakhe ongcwele ukuthi usikhokhele ekwenzeni izinqumo ezitshengisa ukuhlakanipha. Lawo umoya ongcwele ngokwawo singawucela ngoba uJesu wathi ‘uYihlo osezulwini uzabapha umoya ongcwele kulabo abamcelayo!’—ULukha 11:13.\n“Ngangihlala ngithandaza kuJehova ngimcela ukuthi angisize ngikhethe kuhle.”—UKwabena waseGhana\nUJesu laye wakubona kuqakathekile ukuthi acele uYise ukuthi amsize lapho esenza izinqumo ezinkulu. IBhayibhili lisitshela ukuthi lapho efuna ukukhetha amadoda angu-12 ayezakuba ngabaphostoli bakhe, wahlala entabeni “ubusuku bonke ekhuleka kuNkulunkulu.”—ULukha 6:12.\nKubaqinisile kakhulu abantu abanengi lamuhla ukubona indlela uNkulunkulu aphendule ngayo imithandazo yabo lapho becela ukuthi abasize benze kuhle izinqumo njengoJesu. URegina wasePhilippines usitshela ngezinhlupho ezinengi ahlangane lazo, ezigoqela ukondla imuli yakhe eyedwa ngemva kokufelwa ngumkakhe, ukuphelelwa ngumsebenzi lobunzima bokukhulisa abantwana. Kuyini okumncedileyo ukuthi ahlakaniphe lapho esenza izinqumo? Uthi, “Ngiyathandaza kuJehova ngimcela ukuthi angisize.” UKwabena waseGhana yena usitshela ukuthi kungani wacela ukuthi uNkulunkulu amsize, uthi, “Ngaphelelwa ngumsebenzi wami wokwakha owawungiholisa kuhle kakhulu.” Lapho esedinga omunye umsebenzi, uthi, “Ngangihlala ngithandaza kuJehova ngimcela ukuthi angisize ngikhethe kuhle.” Uqhubeka esithi, “Kangithandabuzi ukuthi uJehova wangincedisa ukuthi ngikhethe umsebenzi onginika isikhathi sokuthi ngimkhonze njalo ngithole okokuziphilisa.” Lawe uNkulunkulu angakukhokhela nxa ungathandaza kuye umcele ukuthi akusize kuloba yini engaphambanisa ubuhlobo bakho laye.\nSesixoxe ngezinto ezilutshwana nje esingazithola nxa singathandaza. (Ukuze uthole ezinye izibonelo, khangela ibhokisi elithi “ Kungakunceda Ngani Ukuthandaza?”) Kodwa ukuze ukuthole konke lokhu, kumele uqale umazi uNkulunkulu kanye lentando yakhe. Nxa kuyikho okufunayo, siyakukhuthaza ukuthi ucele oFakazi bakaJehova bakuncedise ukufunda iBhayibhili. * Ukwenza njalo kungaba linyathelo lakho lokuqala elingakusondeza kuNkulunkulu “owuzwayo umthandazo.”—IHubo 65:2.\n^ ndima 14 Ukuze uthole okunengi, thintana laboFakazi bakaJehova abasendaweni yakini kumbe uye kuwebhusayithi yethu i-www.jw.org.\nUkuhlaliseka engqondweni “Lingakhathazeki ngalutho, kodwa ezintweni zonke, ngokukhuleka langokuncenga, ngokubonga, bekani izicelo zenu kuNkulunkulu. Ukuthula kukaNkulunkulu okudlula ukuqedisisa konke, kuzalinda izinhliziyo zenu lezingqondo zenu kuKhristu uJesu.”—KwabaseFiliphi 4:6, 7.\nInduduzo evela kuNkulunkulu “Kabongwe uNkulunkulu uYise weNkosi yethu uJesu Khristu, uYise wesihawu loNkulunkulu wenduduzo yonke, osiduduzayo kuzo zonke izinhlupheko zethu.”—2 KwabaseKhorinte 1:3, 4\nUsizo lokwenza izinqumo ngokuhlakanipha “Uma omunye wenu eswela ukuhlakanipha kumele acele kuNkulunkulu, obanikayo bonke ngokuphana engadinganga sici, uzakuphiwa.”—UJakhobe 1:5.\nUsizo lokubalekela izilingo “Khulekani ukuze lingaweli ekulingweni.”—ULukha 22:40.\nUkuthethelelwa izono “Nxa abantu bami, ababizwa ngebizo lami, bezazithoba bakhuleke badinge ubuso bami njalo batshiye izindlela zabo ezimbi, kulapho ngizakuzwa khona ngisezulwini ngithethelele izono zabo.”—2 ImiLando 7:14.\nIndlela yokunceda abanye “Umkhuleko womuntu olungileyo ulamandla njalo uyasebenza.”\nIsikhuthazo nxa umthandazo uphendulwa “UJehova wathi [kuSolomoni]: ‘Sengiwuzwile umthandazo lesikhalazo okwenzileyo phambi kwami.’”—1 AmaKhosi 9:3.\nIZINDABA EZINHLE EZIVELA KUNKULUNKULU!\nZiyini Izindaba Ezinhle?\nFunda ukuthi izindaba ezinhle ezivela kuNkulunkulu ziyini, kungani zidingakala masinyane, futhi kumele wenzeni.\nNGOBANI ABENZA INTANDO KAJEHOVA LAMUHLA?\nOFakazi bakaJehova Bangabantu Abanjani?\nBangaki oFakazi bakaJehova obaziyo? Kuyini sibili okwaziyo ngathi?\nKungani Kumele Ulifunde IBhayibhili?—Ividiyo Ende\nUNkulunkulu Ulebizo Yini?\nCopyright © 2018 Watch Tower Bible and Tract Society of Pennsylvania. IMITHETHO YOKUSEBENZISA | IPHOLISI YEMFIHLO


Gen 31 | Ndebele | STEP | Wasesizwa amazwi amadodana kaLabani esithi: UJakobe uthethe konke okukababa; langalokho okwakungokukababa wenza lonke loludumo .\nd31.13; 28.15; 32.9.\nh31.41. Nani 14.22. Neh. 4.12. Jobe 19.3. Zek. 8.23. Isa. 4.1. Mat. 18.21.\nr2 Kho. 12.17. Luka 9.51.\nv1 Sam. 30.2.\nx31.55. Ruthe 1.9,14. 1 Kho. 19.20. Seb. 20.37.\ny1 Sam. 26.21.\nab31.19. Hlu. 18.24.\nam1 Lan. 12.17.\nap31.48. Josh. 24.27.\nUJakobe ubalekela uLabani\n1 Wasesizwa amazwi amadodana kaLabani esithi: UJakobe uthethe konke okukababa; langalokho okwakungokukababa wenza lonke loludumo a . 2 UJakobe wasebona ubuso bukaLabani b , futhi khangela, babunganjengamandulo ▼\nkuye. 3 I Nkosi yasisithi kuJakobe: Buyela elizweni laboyihlo lezihlotsheni zakho; njalo ngizakuba lawe d . 4 UJakobe wasethuma wababiza oRasheli loLeya emadlelweni emhlanjini wakhe, 5 wathi kibo: Ngiyabona ubuso bukayihlo e ukuthi kabunjengamandulo kimi; kodwa uNkulunkulu kababa ube lami f . 6 Futhi lina liyazi ukuthi ngamandla ami wonke ngimsebenzele uyihlo g . 7 Kodwa uyihlo ungikhohlisile, waphendula iholo lami okwezikhathi ezilitshumi h , kanti uNkulunkulu kamvumelanga ukwenza okubi kimi. 8 Kwathi esitsho njalo: Ezilamabala zizakuba liholo lakho, khona umhlambi wonke wazala ezilamabala. Kwathi esitsho njalo: Ezingamaqamule zizakuba liholo lakho, khona umhlambi wonke wazala ezingamaqamule i . 9 Ngokunjalo uNkulunkulu uthethe izifuyo zikayihlo, wanginika j . 10 Kwasekusithi, ngesikhathi umhlambi umitha, ngaphakamisa amehlo ami ngabona ephutsheni, khangela-ke, izimpongo ezikhwela umhlambi zazingamaqamule, zilamabala, lezizinala. 11 Ingilosi kaNkulunkulu yasisithi kimi ephutsheni: Jakobe! Ngathi: Khangela ngilapha. 12 Yasisithi: Ake uphakamise amehlo akho ubone, zonke impongo ezikhwela umhlambi zingamaqamule, zilamabala lezizinala k ; ngoba ngibonile konke uLabani akwenze kuwe l . 13 NginguNkulunkulu weBhetheli lapho owagcoba khona insika, owathembisa khona isithembiso kimi m . Khathesi, vuka, uphume kulelilizwe, ubuyele elizweni lokuzalwa kwakho n . 14 ORasheli loLeya baphendula bathi kuye: Siselesabelo lelifa endlini kababa yini? 15 Kasibalwa njengabezizwe kuye yini? Ngoba wasithengisa, lokudla wazidlela futhi imali yethu o . 16 Ngoba inotho yonke uNkulunkulu ayemuke ubaba ingeyethu leyabantwana bethu; khathesi-ke, konke uNkulunkulu akutsho kuwe, kwenze.\n17 UJakobe wasesukuma, wakhweza amadodana akhe labomkakhe emakameleni; 18 waqhuba izifuyo zakhe zonke, layo impahla yakhe yonke abeyizuzile, izifuyo ayelazo, ayezizuze ePadani-Arama, ukuze aye kuIsaka uyise elizweni leKhanani. 19 Njalo uLabani esehambile ukuyagunda izimvu zakhe, uRasheli weba izithombe ▼\n▼ izithombe: Heb. amatherafi.\nuyise ayelazo. 20 UJakobe wasuka enyenya engananzelelwe ▼\n▼ engananzelelwe: Heb. inhliziyo kaLabani.\nkuLabani umSiriya, ngoba kamazisanga ukuthi uyabaleka. 21 Wasebaleka, yena lakho konke ayelakho, wasukuma, wachapha umfula, wakhangelisa ubuso bakhe r entabeni yeGileyadi.\n22 Kwasekusaziswa uLabani ngosuku lwesithathu ukuthi uJakobe ubalekile. 23 Wasethatha abafowabo kanye laye, waxotshana laye ibanga lensuku eziyisikhombisa, wamfica entabeni yeGileyadi. 24 UNkulunkulu wasesiza kuLabani umSiriya ephutsheni lebusuku s , wathi kuye: Ziqaphele, hlezi ukhulume loJakobe okuhle kumbe okubi ▼\n▼ okuhle kumbe okubi: Heb. kusukela kukuhle kusiya kokubi.\n. 25 ULabani wasemfica uJakobe. Njalo uJakobe wayemise ithente lakhe entabeni; uLabani laye kanye labafowabo bamisa entabeni yeGileyadi. 26 ULabani wasesithi kuJakobe: Wenzeni, ukuthi usuke unyenye ngingananzelele u , uthathe amadodakazi ami ngamandla njengabathunjiweyo ngenkemba v ? 27 Ubalekeleni ngasese, unginyenyela ▼\n▼ unginyenyela: Heb. ungeba.\n, ungangazisanga, ukuthi ngabe ngikuvalelise ngokuthokoza langengoma, ngesigubhu langechacho? 28 Njalo kawungivumelanga ukuthi ngange x amadodana ami lamadodakazi ami. Khathesi wenze ubuthutha y ngokwenza lokho. 29 Kusemandleni esandla sami ukwenza okubi kini; kodwa uNkulunkulu kayihlo z ukhulumile kimi ebusuku obudlulileyo aa wathi: Ziqaphele ukuthi ungakhulumi loJakobe okuhle kumbe okubi. 30 Khathesi-ke, ukuhamba uhambile, ngoba ngokukhanuka ukhanukile indlu kayihlo; webeleni onkulunkulu bami ab ? 31 UJakobe wasephendula wathi kuLabani: Ngoba ngesaba, ngoba wathi: Hlezi ungihluthunele amadodakazi akho. 32 Lowo ozathola kuye onkulunkulu bakho kangaphili; phambi kwabafowethu zinanzelelele okukimi, uzithathele. Ngoba uJakobe wayengazi ukuthi uRasheli wayebebile. 33 ULabani wasengena ethenteni likaJakobe lethenteni likaLeya, lethenteni lezincekukazi ezimbili, kodwa katholanga. Waphuma ethenteni likaLeya, wangena ethenteni likaRasheli. 34 Kodwa uRasheli wayethethe izithombe, wazifaka esikhwameni sesihlalo sekamela, wahlala phezu kwazo. ULabani waphumphutha ithente lonke kodwa katholanga. 35 Wasesithi kuyise: Kalungavuthi ulaka emehlweni enkosi yami ukuthi ngingesukume phambi kwakho ac , ngoba indlela yabesifazana ikimi. Wabhudula, kodwa kazitholanga izithombe.\n36 UJakobe wasethukuthela, waphikisana loLabani; uJakobe waphendula wathi kuLabani: Isiphambeko sami siyini, isono sami siyini, ukuthi ungixotshe ngokutshiseka ad ? 37 Njengoba usubambabambe kuyo impahla yami yonke, utholeni okwayo impahla yonke yendlu yakho? Ibeke lapha phambi kwabafowethu ae labafowenu af ukuze baqume phakathi kwethu sobabili. 38 Iminyaka le engamatshumi amabili ngangilawe; izimvukazi zakho lezibhuzikazi zakho kaziphunzanga, lezinqama zemihlambi yakho kangizidlanga. 39 Ezadatshulwayo kangizilethanga kuwe, mina ngazihlawula; esandleni sami wazibiza, zebiwe emini loba zebiwe ebusuku ag . 40 Nganginjalo emini imbalela yangidla, lamakhaza ebusuku, ubuthongo babaleka emehlweni ami. 41 Iminyaka le engamatshumi amabili bengisemzini wakho, ngakusebenzela okweminyaka elitshumi lane ngenxa yamadodakazi akho amabili ah , leminyaka eyisithupha ngenxa yomhlambi wakho; njalo waphendula iholo lami okwezikhathi ezilitshumi ai . 42 Ngaphandle kokuthi uNkulunkulu aj kababa, uNkulunkulu kaAbrahama loKwesaba kukaIsaka ak ubengelami, isibili khathesi ubuzangixotsha ngize. Inhlupheko zami lomtshikatshika wezandla zami uNkulunkulu ubonile al , wakusola am izolo ebusuku an .\nIsivumelwano sikaJakobe loLabani\n43 ULabani wasephendula wathi kuJakobe: Amadodakazi angamadodakazi ami, lamadodana angamadodana ami, lomhlambi ngumhlambi wami, lakho konke okubonayo kungokwami; lemadodakazini ami ngizakwenzani kuwo lamuhla, loba kubantwana bawo abawazeleyo? 44 Khathesi-ke, woza, asenze isivumelwano ao , mina lawe, njalo sibe yibufakazi phakathi kwami lawe ap . 45 UJakobe wasethatha ilitshe, walimisa laba yinsika aq . 46 UJakobe wasesithi kubafowabo: Buthani amatshe. Basebethatha amatshe, benza inqumbi; badla khona phezu kwenqumbi. 47 ULabani waseyibiza ngokuthi yiJegari-Sahadutha ▼\n▼ iJegari-Sahadutha: okuyikuthi, inqumbi yobufakazi.\n, kodwa uJakobe wayibiza ngokuthi yiGaledi ▼\n▼ iGaledi: okuyikuthi, inqumbi yobufakazi.\n. 48 ULabani wasesithi: Linqwaba iyibufakazi phakathi kwami lawe lamuhla at . Ngakho bayitha ibizo layo iGaledi, 49 leMizipa au, ▼\n▼ iMizipa: okuyikuthi, inqaba yokulinda.\n, ngoba wathi: I Nkosi kayilinde phakathi kwami lawe, lapho singabonani omunye lomunye. 50 Uba uhlupha amadodakazi ami, njalo uba uthatha abafazi phezu kwamadodakazi ami, kakulamuntu olathi, bona, uNkulunkulu ungumfakazi phakathi kwami lawe. 51 ULabani wasesithi kuJakobe: Khangela linqwaba, khangela-ke lensika engiyiphosileyo phakathi kwami lawe. 52 Linqwaba kayibe yibufakazi, lensika kayibe yibufakazi aw , bokuthi mina kangiyikuyidlula linqwaba ngiye kuwe, lawe kawuyikuyidlula linqwaba lalinsika uze kimi ngokubi. 53 UNkulunkulu kaAbrahama loNkulunkulu kaNahori, kahlulele phakathi kwethu, uNkulunkulu kayise wabo. UJakobe wasefunga ngoKwesaba kayise uIsaka ax . 54 UJakobe wasehlaba umhlatshelo entabeni, wabiza abafowabo ukuthi badle isinkwa ay ; basebesidla isinkwa, balala entabeni. 55 ULabani wasevuka ekuseni kakhulu, wanga amadodana akhe lamadodakazi akhe az , wawabusisa ba ; uLabani wasehamba wabuyela endaweni yakhe.


Umlando Wabantu BakwaKhumalo – The Ulwazi Programme\nAbathi bedl’ umuntu bebe bemyenga ngendaba\nAbadl’ izimf’ ezimbili\nIkhambi laphuma lilinye\nNina bakaMaqandela owawel’ izambezi ngezikhali\nNina bakaNkomo zavul’ inqaba ngezimpondo kwelaseNgome\nNina enal’ ukudl’ umlenze Kwabulawayo\nNina bakaDonda weZiziba\nLulwandle kaluwelwa, luwelwa zinkonjane.\nNjengoba abantu bakwaKhumalo bephuma kuKhumalo obengumnewabo kaMabaso, bezalwa nguMntungwa onguMbulazi, yingalesisikhathi bebesoThaka, lapho beholwa nguKhumalo. Basuka lapho beholwa nguKhumalo behla bayozinza eNquthu, bahlala endaweni yaseMvunyana eNondweni kwehle njalo kuze kuyoshaya eMzinyathi. UKhumalo wabe ke esezala inkosana yakhe uMkhatshwa, yena ozale uZikode. Ngesikhathi abantu bakwaKhumalo sebebuswa nguMagugu kaGasa kaZikode banda baze benabela eBabanango nokulapho uMagugu efike wakha khona ihlalankosi lakhe wathi kuseSikhaleni.\nAkahlalanga lapho ubuye wathuthela eNquthu. Simthola esehlukana nabafowabo obekungoDonda noSiwela ebashiya noyise omncane uMashobane noBheje kaMagawozi owayeyibutho likaDloko. Labo Khumalo abebehamba noMashobane sibathola behamba beze bayowela umfula iSikhwebezi. UDonda wase akha umuzi phesheya komfula iSikhwebezi wawetha ngokuthi kuseZizibeni lokhu okwaholela ekutheni uma ehaywa abizwe ngoDonda weziziba. UBheje wakhe owakhe wathi kuseNgome, owabuye waziwa ngokuthi kuseTsheni likaBheje. Kanti noMlotshwa kaSiwela yena wakha owakhe umuzi eduzane kweqguma uMaphonjwana wathi kusoThulini. Ngesikhathi uMagugu eseNquthu, uhlaselwe yiNkosi uShaka wabaleka nabantu bakhe bahlakazeka nezwe lonke.\nIsizukulwane sakhe sitholakala eNquthu, eNtinini eTilehe nase (Utrecht) naseDriefontein. Umuntu oqgame kakhulu kwaKhumalo nguMzilikazi kaMashobane. Usocongwe nguZwide kaLanga wakwaNdwandwe ngoba emsole ngokuthi uxwayise iNkosi uShaka efuna ukumbulala. Wambulala uDonda wamnquma ikhanda wayohlobisa ngalo endlini kanina uNtombazi kwaDlovunga KwaNongoma.\nKanjalo noyise kaMzilikazi uMashobane wasocongwa yinkosi uZwide ikhanda lakhe layohlobisa khona kwaDlovunga. UMashobane yena washiya inkosana yakhe uMzilikazi. Lokhu kwenza uMzilikazi agcine ehambile eyokhonza enkosini uShaka ethi uzama ukubalekela ulaka lukaZwide njengoba esanda kwenzakalisa uyise. Lapha KwaZulu uMzilikazi afika wavele waba isilomo enkosini uShaka njengoba iNkosi uShaka wayewathanda amaqhawe, naye-ke waba ngelinye lamaqhawe eNkosi uShaka.\nUMzilikazi wabuye wabaleka KwaZulu emuva kokuba eseqembule izinkomo zenkosi uShaka. Wabaleka waze wawela umfula iGwa ehlasela izizwe ayehlangana nazo, wadla izinkomo zazo wazithatha zaba ngaphansi kwakhe. Waqhubeka njalo waze wayofika koTransvaal kodwa akangahlala kahle ngoba abamhlophe bebembona njengomuntu ongahlalisani nabanye abantu othanda impi kakhulu.\nWabaleke wawela umfula uBhalule (Limpopo River) waze wayozinza eZimbabwe lapho babebabiza ngaMatebeke ngoba bengagoduki, befaka amabheshu nezidwaba. Bagcine sebebizwa ngaMaNdebele. Ufike laphaya eZimbabwe wakha umuzi wakhe wathi kwaBulawayo okwabe kuligama lomuzi weNkosi uShaka KwaZulu.\nLowo muzi usulidolobhakazi elingelesibili ngobukhulu khona eZimbabwe. Amadodana akhe okwabe kunguNkulumana oyinkosana noMangwane babanjwa bexoxa ngamasu abayowasebenzisa uma sebebusa emva kokukhothama kukayise.\nLokho akuzange kwehle kahle kuMzilikazi, ubabuze ngamasiko ukuthi bayawazi yini. Wathi kubo lake laphuma yini elinye lisekhona, esho ngoba bezibeka amakhosi yena esekhona. Wathi abendiswe wabuye washintsha umqondo wathi abayiswe KwaZulu beyofundiswa amasiko. Bahamba ke nezancinza zabo, amakhosikazi nabantwana. Ohambweni lwabo behlukana endleleni ngoba uzalo lukaNkulumana kunamuhla luyatholakala eBotswana.\nOluka Mangwane lona lutholakala eFree State naseMpumalanga Province. Laphaya eNgome uBheje nabantu bakhe sibathola sebehlaselwa yinkosi uShaka. Kuleyompi iNkosi uShaka wayebambisana nabengwadi bephethe izibhamu kwathi abakwaKhumalo bayazama ngamatshe bebajikijela kwanhlanga zimuka nomoya, kwasho khona ukuthi bebengazibekile phansi abengwadi ngemijojantaba.\nZingaphezu kwama 95 izibongo eziphuma kwaKhumalo. Lapha sizobheka ukulamana kwabantu bakhona.\nUMbulazi wazala uMntungwana yena owazala uKhumalo ozala uMkhatshwa noMangethe. UMkhatshwa wazala uZikode owazala uGasa, uMashobane noMagawozi (Dlomo). UGasa wazala uMagugu, Donda noSiwela. USiwela wazala uMlotshwa yena owazala uMbophe noMphazima owabe eyinyanga yezulu. KuMphazima yilapho kuphuma khona abantu bakaNkosi ababizwa ngoDlangamandla.\nUMagugu kaGasa wazala uMthentisi, uManjobo noNkonyeni. UMthenteni wazala uQomintaba, uNhlaka (uzalo lwakhe lulaphaya eDlebe, Nkonjeni, Nongoma naseMahlabathini idlinza lakhe likwaDuvela). UQomintaba wazala uSabulawa yena owazala uWillem ozala Enock yena ozala iNkosi uLaduma. UNkonyeni wazala uMzungezi owazala uMgabashe ozala uDikida.\nUManjobo wazala uSobhuza, uMgitshwa, uMshanananda, uNdengezi, uLugede noMnyanda. USobhuza wazala uMhlangane, uMbuyana, uMnguni, uNtoyani, uSigqoko, uMzila noNdophi. UNdophi wazala uMajana. UMzila wazala uMbhukudu kwathi uMnguni yena wazala uSonkamfu noMbuyana wazala uGabangani. Inkosana yakhe uSobhuza uMhangane yazala uNgulwane emzini wakhe kwaDidwayini, yena owazala uHomfu.\nNkosi – Dlangamandla\nMaShobane was Mzilikazi’s father who was killed by Zwide. Mzilikazi decided to go and serve Shaka trying to flee from Zwide’s wrath after having killed his father. He became very popular and Shaka liked him since he was a great hero and he became one of Shaka’s trusted men. He was then later forced to flee from Shaka because he stole Shaka’s cattle that were meant to be brought to Shaka. This made the king very upset and he was very unhappy about this action. He ran until he reached Zimbabwe and the Khumalos are found all along this trail because of this situation that happened between Shaka and Mzilikazi.\nReference: Ilanga Newspaper, Ngisho wethu by Dumsani Mazibuko


Ingoma 23—UJehova Uqalisa Ukubusa | Ingoma Yokukhonza\nBALA KU Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Simalungun) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French French Sign Language Fulfulde (Cameroon) Ga Georgian German German Sign Language Gitonga Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Iban Ibinda Icelandic Igbo Iloko Indonesian IsiFang IsiMixe (seNorth Central) IsiPidgin (seWest Africa) Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Germany) Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nUJehova Uqalisa Ukubusa\n1. UMbuso usubusa.\nUKhrist’ uyabusa ezulwini.\nUzalethan’ uMbuso kaJah?\nLan’ okunye uMbuso kaJah?\nNgoba yen’ ulothando.\n2. UKhrist’ usus’ ububi.\nUmhlaba kaSathan’ uzadlula.\nKubo bonke abantu;\nBasekele yen’ uJesu.\n3. S’khothamela uKhristu,\nOphiwe nguJehov’ ubukhosi.\n(Khangela lo-2 Sam. 7:22; Dan. 2:44; Isam. 7:15.)\nUJehova Uqalisa Ukubusa (Ingoma 23)


UMugabe Utshaya Umkhulungwane Libalele - Bulawayo24 News\n21 Mar 2018 at 14:24hrs | Views\nLo owabusa okweminya edlula amatshumi amathathu lesikhombisa yena oseleminyaka engamatshumi athoba munwe munye lane utshaye omunye umkhulungwane otshaqise igazi wenza abantu baluma amazinyo ngokuthukuthela. Nangu phela ukhulu lo ongani sesangene kungazakali ukuthi yikukhula kumbe yikubilwa ligazi labantu ayethumela izikliwi zakhe ukuthi zibabulale. Ixhegu leli laziwa kakhulu ngochuku, ubuhwaba lobuhuquluzi kanye lomoya omubi okomthakathi oloya libalele. Nangu phela esesithi umbhuqazwe wakhe (ikukurawundi) lo athumela ukuthi izigelekeqe zakhe zidabule abesifazane abazithweleyo wabangelwa yiZapu lamaZipra.\nUwumane wathi Izapu laMaZipra bafihla izikhali emapulazini abo besenzela ukumhluthunela umbuso wakhe. Umongameli weZapu uDokotela Dumiso Dabengwa ubeke indaba yezikhali etshatshalazini wathi kumthethwa ndaba omkhulu welizwe kukhona amaqiniso okuthi izikhali lezo zazigqitshelwe ngubani njalo efunani. Inkokheli yabantu ithe lo onguye owahluthuna amandla kuntamo lukhuni uMugabe uEmmerson Mnangagwa nguye kanye labacuphi bakaSmith ababesazi ngalezi izikhali iZapu labalawuli beZipra bengazi lutho ngazo. Lokhu kwavela sobala undoda onguye owazigqibelayo lezo zikhali esetshela umthethwa ndaba ukuthi uDumiso Dabengwa lo Lookout Masuku babengazi lutho ngezikhali lezo ngoba kwakuthiwe abafihlele. Owayethe abafihlele nguye owasetshayelela oDabengwa loMasuku esengumfakazi weZanu njalo waphiwa isikhundla esikhulu kuZanu.\nOkunye okutshaqisa umzimba ngamanga omsakazo weZBC kanye lamaphephandaba kahulumende azame ukuguqula inkulumo yenkokheli yabantu uDumiso Dabengwa sebetshengisa ukuthi uMnumzana Emmerson Mngangagwa umsulwa njalo ngumuntu olozwelo lesihawu kafanani.loMugabe. Laba abathanda ukusenga lezimithiyo nje bathi kuzakhulunywa lezinduna zezigaba.\nUbukhokheli bukaZapu bubona kungamanyala ukuvoxa izinduna ngodaba lombhuqazwe (ikukurawundi). Izinduna lezo zake zabikelwa yini ukuthi kuzathunyela izigelekeqe zizetshisela abantu endlini zisithi zidinga abahlamuki? Udaba lombhuqazwe(ikukurawundi) luzaqedwa liqiniso elipheleleyo njalo langokuhlazululwa ngumthetho hatshi ngokuqamba amanga ngomuntu onguye umaqalisa indaba yokubulawa kwabantu umnu.kuthiwe E.D. Mnangagwa yena kafanani lombulali uMugabe. Kumele kuqale ekuthini bobabili laba igazi labantu ababulawayo bengelecala lisezandleni zabo bobabili.\nUkutshaya umkhulungwane okwenja yehlungwini okwenziwa ngulo ababemuthi Gushungo kumbe ukwembathisa uNgwena ingubo emhlophe nke ngodaba lwesihluku esenziwa ebantwini kuyize leze.\nNguMkhululi Zulu (Okhumela ubukhokheli beZapu)\nMore on: #Mkhululi_Zulu, #Zapu, #Mugabe\n30 mins ago | 190 Views


INGANEKWANE Ubunyonyo loNtethe – Welcome To BCMN Literary Trust\nHomeBlogKids CornerInganekwane kaGogoINGANEKWANE Ubunyonyo loNtethe\nNamhla bangane bakaGogo ngiliphathele inganekwane kaBunyonyo loNtethe. Kuthiwa laba babezwana kakhulu. Babehlala bedlala bonke ezokukhwenyeza lokweqayeqa, bayedinga izithelo lokudla okumnandi bebonke, bazitike izisu zibe bomvu. Basuke baye emthonjeni bayenatha amanzi babe sebevalelisana sebesiyalala. Kwakulomahluko owodwa phakathi kwabo. UBunyonyo kwakusibakhona izikhathi lapho ayengelaso isikhathi sokudlala, esithi kusamele ahlanganyele labanye koBunyonyo besenza umsebenzi. UNtethe yena esakhe isikhathi sasingesokukholisa kuphela, singekho esokwenza umsebenzi.\nUNtethe wayethi angadla ukudla kwekuseni, nango ephuma. Wayevakatshela abanye abangane bakhe abanengi kakhulu. Wayehlala egaxe ikatali yakhe emahlombe akhe. Wayeligabazi elikhulu ekuhlabeleni lekugideni. Awukho bangane bakaGogo umgido ayengawazi uNtethe. Ungathi akugidele isitshikitsha sakudala esegqize amahlwayi, wawungazithola usuqakeza izandla uzama ukumlingisa. Lengquzu wayeyazi, ayitshaye aze akhombe eMpumalanga. Lapho okugidwa khona ipantsula, levotsho, igwaragwara, ihip-hop, letik-tok … ah, yonke imigido bazukulu, yini eliyaziyo, uNtethe wayeyintshantshu. Wawusizwa sebetshaya amakhwelo, abanye belilizela, abanye beklabalala ngokukholisa. Umzawakhe owayehamba emlandela emthwalela ikatali yakhe wawuzamuzwa esemhaya emtemeleza esithi,\n“Yela! Yela! Aaah, uyayikhiya mfoka Ntethenkulu. Uyayikhiya my BFF … my Best Friend Forever! Halala! Ikhiye tshomi! Vele kakho ongakuncinta enkundleni.”\nAthabe uNtethe esizwa lokho, ajayive kube luthuli. Wayetsaba atshone phansi, anabuluke, atshaye ngonyawo olulodwa esebhensile, atsabe esiya kwesokudla, athi thwitshi aye kwesenxelele! Wena-a-a! Nxa wawusiyakukha amanzi inkonxa yayikhohlakala usubukele. Alisuse idolo lesokudla litsabe lodwa kungani lizakuthi khwinxu lisuke kuye. Nxa wawungabe ukhanzinga isitshebo, sasingatsha qhu uthatheka ngemgido kaNtethe. Angathi utshaya ikatali, kwakusukuma bonke abangane bakhe sebeyifakazela ijiti. Athabe afe athi nya-a-a. Bamkhunge ngotshwala lamawoso. Athi esesiyalala esekhathele eseyinkukhu. Wayevuka ekuseni esehlutshwa libhabhalazi. Abesebuyela njalo emgidweni ntambama abanye sebetshayisile emisebenzini yabo.\nIkanti ubunyonyo wayekwazi ukugaba isikhathi sakhe kuhle. Wayevuka ngesikhathi sokuvuka. Ageze adle ngesikhathi sokudla, asebenze ngesikhathi sokusebenza. Aphumule. Athole lesikhathi sokuyabukela imigido lokuhlabelela. Athole lesokudlala, lesokwelula umzimba. Ayelala ngesikhathi esifaneleyo. Imuli yonke yakwabo koBunyonyo yayivele ikhuthele. Insuku zonke wawubathola beludwende bebekelela ngomzila omnyama besiyadinga ukudla. Ubone sebephenduka ngulowo ethwele loba ehudula okuthile okudliwayo. Emhomeni wabo koBunyonyo kwakubuthelelwa konke ukudla okuzuzakalayo kulungiselwa isikhathi somqando lebusika lapho kungasabonwa khona. UBunyonyo wake wathi kumngane wakhe uNtethe,\n“Kanti mngane wami wena usebenza nini ngihlala ngikubona nje uthokozisa abanye?”\nUNtethe wazonda wathi, “Hawu, Bunyonyo! Ulomhawu yini? Uduba ngokuthi wena uhlala ugobile ngomsebenzi labakini bonke. Impilo le kumele siyikholise. Howu!”\n“Hatshi mngane wami, bengibuza nje. Bengingafisi ukukucaphula.”\nWabe esuka uNtethe esenengwa nguBunyonyo. Wafica sebemmelele enkundleni yomgido. Bamemeza besithi,\n“Ntethe-Ntethe! Ntethe-Ntethe! Ntethe-Ntethe! Ntethe-Ntethe!”\nWabe eyisusa ikatali, wanikina ikhanda evumelana lengoma ayeyiqhunsa. Kwabayiso leso insuku zonke wakhohlwa lokuthi abathanda imigido yakhe bamuphe okwaneleyo okuzamsiza kwelakusasa. Amalanga ayehamba. Amaviki aqhuba. Izinyanga zatshovana. Safika isikhathi somqando, lomoya lemifefezo. Kwagodola. Kwatshaza ezingadini. Kwaqanda, iminwe lamazwane kwabanjwa. Ababethanda imigido babengasayi enkundleni yemigido sebetshona bezivalele, abanye bothe umlilo ezindlini zabo. Untethe wayebhode lapha lalaphaya, phinde abone umuntu. Indlala yathi woza sihambe ndoda. Wanquma labangane ehamba eqoqoda eminyango, phinde bamvulele. Waya koBunyonyo. Lakhona wafica kuvaliwe. Babengasaphumi abakoBunyonyo sebesidla abakusebenzelayo bekufaka eziphaleni zabo. Wahlala lapho emnyango ecabanga ukuthi uzababona bephuma, bamvulele. Nkwe! Umnqando wamngena enyameni lemathanjeni. Indoda yakoNtethe yoma qha khonalapho. Kuthe isikhathi somqando sesidlule abakoBunyonyo bathi bevula umnyango womhome wabo bathola, hawu, nanka amathambo kaNtethe emnyango wabo.\nHmm, bangane bakaGogo, ukuphila ngokukholisa umuntu angasebenzi nzima kuyabulala. Kuthelela ubuvila. Akuyifaki imbiza yokudla eziko. Phela ivila lidla ubuvila balo. Mina ngiyathaba kakhulu ngoba bonke abangane bakaGogo bakhuthele kakhulu. Lingaqali bangane bakaGogo ukuphika ngokudlala lingasebenzi. Liphutha elibi lelo. Sizahlangana njalo kuviki elizayo bangane. Yimi olithanda kakhulu, uGogo Barbara Nkala.


2020. 06. 14. 14:18:34\n2020. 06. 14. 14:17:13\n2020. 06. 14. 14:11:55\n2020. 06. 14. 14:09:14\n2020. 06. 14. 14:01:15\n2020. 06. 14. 13:58:22


“Tjhumayelani NgeKosi NomBuso”\nFUNDA NGELINYE ILIMI Afrikaans Albanian Amharic Arabic Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Cakchiquel (Central) Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Douala Dutch Efik English Estonian Ewe Fijian Finnish Fon Frentji Ga Georgian Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian IsiNdebele Isoko Japanese Jarimani Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mambwe-Lungu Marathi Maya Mbunda Mingrelian Mongolian Moore Motu Myanmar Ndebele (Zimbabwe) Ndonga Nepali Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tok Pisin Tongan Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\nBEKUNGOSEPTEMBA 1922 ngelesiHlanu ekuseni. Mhlokho kwahlangana abantu abazii-8 000 ewolweni, nokutjhisa nakho kungakazibeki phasi. Usihlalo watjho isaziso wathi, isikhathesi siqakatheke khulu yeke nanyana ngubani ofuna ukuphuma ngewolweni angaphuma kodwana akhohlwe ukuthi uzakuvunyelwa ukungena godu.\nKwahlatjelelwa iingoma zokuvula umhlangano “Praise Service.” Kwathi ngemva kwalokho uMfoweth’ uJoseph F. Rutherford watjho atjhinga endaweni yesikhulumi. Inengi leenlaleli ebezilapho bezithabile zizibuza ukuthi kazi kuzokwenzekalani. Lingahlaliseki nokuhlaliseka. Umfowethu ebekazokwethula ikulumo wababawa bona bahlaliseke begodu balalele. Yathoma-ke ikulumo, phezulu ngehlokweni yesikhulumi bekunetjhila ebelisongwe kuhle. Ukhona owalibonako na?\nUMfoweth’ uRutherford wabetha isihloko esithi “umBuso kaZimu ubandamele.” Kwathi sekudlule isikhathi esingaba yi-awara nesiquntu uMfoweth’ uRutherford wakhulumela phezulu, bekakhuluma ngesibindi abaphorofidi bakade ebebanaso nabatjhumayela ngomBuso kaZimu. Wafinyelela esiphethweni, wabuza umbuzo naku, “Niyakholwa na bona iKosi yephazimulo njengombana sikhuluma nje ithomile ukubusa?” Abantu ebebangewolweni baphendulela phezulu bathi: “Iye!”\nUMfoweth’ uRutherford godu wathi, “Bantu bakaZimu ophezukoke buyelani emasimini! Akhesenibone, umBuso kaZimu sele ubusa! Nibajameli bakhe. Yeke tjhumayelani, tjhumayelani, tjhumayelani.”\nWathi nakatjho amezwi lawo isihloko ebesisongiwekwesa sathatjululwa, besitlolwe ukuthi: “Tjhumayelani NgeKosi NomBuso!”\nURay Bopp uthi, “Iinlaleli zathaba zabhembesa.” U-Anna Gardner uhlathulula indlela abantu abawahla ngayo izandla uthi kwabe “kwasikinyeka umfulelo.” UFred Twarosh wathi, “Abantu ebebangewolwenapho basikima boke ngesikhathi sinye.” U-Evangelos Scouffas wathi, “Bewungafunga ukuthi kunento esidosako isisusa eenhlalweni zethu isisikimisa, namahlwethu avele ahlengezela iimnyembezi.”\nInengi labantu ebelisemhlanganweni lo bese vele lizitjhumayela iindaba ezimnandi. Nanyana kunjalo boke abantu ebebangapho baba nomqopho owodwa. U-Ethel Bennecoff uthi abaFundi beBhayibheli bathi nabajika babuyela emakhiya “babuyela bakhuthazekile begodu banethando kusukela ngaphakathi eenhliziyweni zabo.” U-Odessa Tuck ngesikhatheso bekaneminyaka eli-18, wathi nakabuyela ekhaya nakuphela umhlangano bekazimisele ukuphendula umbuzo othi, “Ngubani ozakuya ebantwini?” Uthi: “bengingazi bona ngizokuya kuphi, njani namkha ngani. Okuphela kwento ebengiyazi bekukuthi ngifuna ukulingisa u-Isaya owathi “Mina ngikhona, thuma mina!” (Isa. 6:8) URalph Leffler uthi, “Ilangelo kwaba lilanga lokugidinga, phela bekukokuthoma thomi esikhathini sethu kuba nejima elingaka lokutjhumayela elathinta iphasi loke.”\nLokho kwenza sibone bonyana kubayini umhlangano wango-1922 ebewuseCedar Point, e-Ohio waba yiqophamlando ebantwini bakaZimu. UGeorge Gangas uthi, “Umhlangano loyo wangikhuthaza bona ngingathomi ngilove emhlanganweni.” Begodu kusukela mhlokho, uthi akakhumbuli nalinye ilanga lapho akhe wangaya khona emhlanganweni. UJulia Wilcox watlola wathi: “Ngase ngezwa kukhulunywa ngomhlangano wango-1922 weCedar Point encwadini zehlangano ngivele ngithabe ngenye indlela. Ngaso soke isikhathi ngihlale ngithi, ‘Ngiyakuthokoza Jehova ngokungipha ithuba lokuba lapho.’”\nNathi soke kungenzeka sinomhlangano ongeze sawulibala, sikhumbula indlela owasithinta ngayo begodu lokho kusenza sikhuthale khulu sithande noZimethu omkhulu kuhlanganise neKosi ayikhethako. Nasikhumbula iinkhathezo sivele sikutjho kuzale umlomo sithi, “Siyakuthokoza Jehova ngokusipha ithuba lokuba lapho!”\nAmaledere Okufihlwe Ihlathululo Yawo\nAmaledere “u-ADV” bekakiyo yoke indawo, bekasemithini, emakhiweni, abuye abesemahlelweni wemihlangano. Amaledere la enza abantu abanengi baba nemibuzo eminengi khulu. *\n“Emikhangisweni eminye neminye, eminyango bekunamabhorodo amhlophe atlolwe ngamagama amakhulu anzima athi, ADV. Sabuza-ke ukuthi atjho ukuthini amaledere la, kodwana akekho umuntu owasiphendulako.”—Edith Brenisen.\n^ isig. 14 Bekube kunamhlanjesi amaledere la akaziwa bona atjho ukuthini. Namhlanjesi azikho iimthombe zamaledere la ezifumaneka ebulungelweni lethu.\nOkwenzeka Ngemsithelweni, Umthandazo Waphendulwa\nU-Arthur no-Nellie Claus bafika kusese nesikhathi ewolweni ukwenzela bona bafumane iinhlalo abazifunako. U-Arthur uthi, “bengizivule zombili iindlebe!” Kwathi kusese njalo wathoma ukusikwa mathumbu. Wavele waphuma ngewolweni, abona naye ukuthi angeze asabuya. Umlindi wambuza wathi, “Ukhamba uyaphi ngesikhathesi?” Kodwana u-Arthur bekazi ukuthi bekufuze aphume.\nU-Arthur wathi nakabuyela ngewolweni, wezwa itjhada elikhulu abantu bawahla izandla. Wafuna ukwazi ukuthi kanti yini eyenza abantu bawahle izandla ngalendlela. Yeke wafuna indawo lapho angakghona khona ukuzwa bona kwenzakalani ngewolweni, wayithola kodwana beyiphezulu. Kwamkosa bona akhwele phezulu ephahleni amamitha anga yi-4.8 ukuya phezulu. Yeke wafika efesidereni wakghona ukulalela ngombana belivuliwe.\nBekunabafowethu abambalwa abanikelwa umsebenzi wokuthi baquntule iintambo ezimbalwa ngesikhathi sinye ukwenzela bona kuthabuluke isihloko. Yeke u-Arthur nakafika ngewolweni, wabathola bangazi bona bathatheni bahlanganise nami bona benze umsebenzabo lo. Yeke bona baphethe umsebenzabo lo kuhle, bekufuze babe nemikhwa embalwa. Alo u-Arthur bekawuphethe na umukhwa? Iye bekanawo, asingabazi bona lokho kwehlisa amaphaphu wabafowethu. U-Arthur nabanye abafowethu bajama kuhle balinda isikhathi sokobana benze umsebenzi. Phela bekufuze uMnakwethu uRutherford nakathi “Tjhumayelani!” kwesibili bese bona-ke bakere iintambezo.\nAbantu ebebalapho bathi isihlokweso esinemibala emithathu sathabuluka kamnandi khulu. Phakathi bekudwetjwe uJesu.\nAbanakwethu ebebalapho batjela u-Arthur ukuthi basebenzise isitepesi bona bakhwele bakghone ukufikelela emfulelweni ngaphakathi, kodwana bathi isitepiseso sathathwa. Bese bangazi bona benzeni, yeke bathandaza babawa uJehova bona abathumele umfowethu ophethe umukhwa. Abafowethwabo bathi, indlela uJehova aphendule ngayo umthandazwabo yabatjhiya babambe ongenzasi!\n“Ukudumisa Kwami UJehova Kungenze Ngavuna Iinthelo”


BALA KU Acholi Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chilean Sign Language Chin (Hakha) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuukese Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Czech Dangme Danish Digor Douala Drehu Dutch Ecuadorian Sign Language Efik English Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German German Sign Language Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hungarian Sign Language Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Niuean Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Serbia) Runyankore Russian Russian Sign Language Rutoro Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Ulimi Lwezandla LwaseKorea Ulimi lwezandla lwase-India Umbundu Urdu Urhobo Uruund Uzbek Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nUkuba lesihawu “yikuzithatha uzifake esimeni omunye umuntu akuso, uzwe lokho akuzwayo.” UDr. Rick Hanson oyingcitshi kwezokwelapha wathi “ukuba lesihawu kusegazini.”\nCABANGA: Yindaba abantu kuyibo bodwa abalesihawu, kodwa izinyamazana zingelaso? IBhayibhili lithi uNkulunkulu wadala abantu ngomfanekiso wakhe. (UGenesisi 1:26) Sidalwe ngomfanekiso kaNkulunkulu ngendlela yokuthi siyenelisa ukutshengisa ubuntu obunjengobakhe. Nxa sitshengisa isihawu ngokunceda abanye siyabe silingisela uMdali wethu olesihawu uJehova uNkulunkulu.—IZaga 14:31.\nOKUFUNDISWA LIBHAYIBHILI MAYELANA LESIHAWU SIKANKULUNKULU\nUNkulunkulu ulesihawu futhi kathokozi nxa esibona sihlupheka. Abantu bako-Israyeli bahlupheka kakhulu eGibhithe, kwaphinda kwadlula iminyaka engu-40 bethwele amagabha avuzayo enkangala. IBhayibhili lithi: “Kukho konke ukuhlupheka kwabo laye waba losizi.” (U-Isaya 63:9) Nanzelela ukuthi uJehova kazange aphongubona ukukhathazeka kwabo kuphela kodwa wayebuzwa ubuhlungu ababebuzwa. Wathi: “Ngiyalwazi usizi lwabo.” (U-Eksodusi 3:7, The Holy Bible in Ndebele) UNkulunkulu uthi: “Loba ngubani othinta lina uthinta inhlamvu yelihlo lami.” (UZekhariya 2:8, NW) Nxa abanye besizwisa ubuhlungu, laye uyezwa ubuhlungu.\nIBhayibhili liyasiqinisekisa ukuthi lanxa sizisola futhi sicabanga ukuthi asisafanelanga ukuthi uNkulunkulu asitshengise isihawu, “uNkulunkulu mkhulu kakhulu kulezinhliziyo zethu, njalo wazi izinto zonke.” (1 UJohane 3:19, 20) UNkulunkulu usazi ukwedlula indlela esizazi ngayo. Uyazazi izimo esikuzo, imicabango yethu kanye lendlela esizizwa ngayo futhi uyasizwela.\nKumele sithembe ukuthi uNkulunkulu uzasiduduza, asinike ukuhlakanipha futhi asincedise ngoba siyakwazi ukuthi uyabanceda labo abakhathazekileyo.\n“Uzabiza, uJehova asabele; uzacela usizo, yena uzakuthi: Ngilapha.”—U-ISAYA 58:9.\n“‘Ngoba ngiyawazi amacebo engilawo ngani,’ kutsho uJehova, ‘amacebo okuliphumelelisa hatshi okulilimaza, amacebo okulinika ithemba kanye lesikhathi esizayo. Ngaleso sikhathi lizangibiza lizekhuleka kimi, njalo ngizalizwa.’”—UJEREMIYA 29:11, 12.\n“Bhala ithonsi ngalinye lezinyembezi zami emqulwini wakho-kazikho yini emibhalweni yakho?”—IHUBO 56:8.\nUNKULUNKULU UYABONA, UYASIZWISISA FUTHI UYASIZWELA\nUkwazi ukuthi uNkulunkulu ulesihawu kungasinceda ukuthi sibekezelele ubunzima yini? Cabanga ngesibonelo sika-Maria:\n“Ngabuzwa ubunzima bempilo ngemva kokufelwa yindodana yami eyayileminyaka engu-18. Yayisigule umkhuhlane wemvukuzane okweminyaka emibili. Ngamzondela uJehova ukuthi kazange amelaphe.\n“Ngemva kweminyaka eyisithupha ngalandisela umngane wami ukuthi ngangisizwa angani uJehova kangithandi. Wayelothando futhi elozwelo yikho wangilalela okwesikhathi eside kakhulu njalo kazange angingene emlonyeni. Ngemva kwalokho wangitshela ivesi eyanginceda kakhulu. Ngu-1 Johane 3:19, 20 ethi: “uNkulunkulu mkhulu kakhulu kulezinhliziyo zethu, njalo wazi izinto zonke.” Wangitshela ukuthi uJehova uyakuzwisisa ukukhathazeka kwethu.\n“Lanxa kunjalo ngaqhubeka ngilokhe ngizondile. Ngasengibala iHubo 94:19 elithi: “Nxa ukunqineka kwase kungikhulela, induduzo yakho yaletha intokozo emphefumulweni wami.” Ngezwa angani amavesi la ayebhalelwe mina. Ngemva kwalokho ngabona ukuthi kuyaduduza ukukhuluma loJehova nxa ngikhathazekile ngoba uyalalela futhi uyazwisisa.”\nKuyaduduza ukwazi ukuthi uNkulunkulu uyasizwisisa futhi uyasizwela. Manje kungani kulokuhlupheka okungaka? Kubangelwa yikuthi uNkulunkulu uyasijezisa yini ngenxa yokubi esikwenzayo? UNkulunkulu uzathatha inyathelo yini lokuthi aqede ukuhlupheka? Imibuzo le sizaxoxa ngayo ezihlokweni ezilandelayo.\nUNkulunkulu usebenzisa imikhuhlane yini ukuze ajezisele abantu izono zabo?


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NagarSimauKalyanpurKhajhaDaulatabadPainaPataraMaldaRengaiBetabarKumhrawanKurkawaliPaliyaGyanipurChamroliKoririkalanMawaiBehtagokulKothawanPakadia NaugawanKoelsaAjrauliHempurBhavanipur RamgadhiRampur DhobiyaJaichandpur KatgharaRuraAgotaKalchhinaNawaliGopalpura JageerKakarhaOjha Ki PattiBaddhupurMaijapurBishunapurSandanaJariaMunderaSandilaChakaskaranAtakohnaPurainiSadashivSeranwaAchalpur ChaudhuriGudhaKaushambiBeershahpurMasudpuraKukraEtai RampurGoitthahaHarraiyaBankajalalpurAllipur BhadarKherwahiyaBhishunpur TantanwaGodhanaRaipur MunzbtaChausarhDebtahaAmethiKutubgangBhadfarAyodhyaKuria BazarBankata BazarBirpuraShahpurChandapurMakanpurMaroliChowkiaRudrapurHarpalpurKharuwanBhairoGoddopurDhauraraghatManhana PakriBastiyaMatuaKandela(Gulariha)LaukhavaRathorepurSultanipurUmriRampur MathuraAurasGokul Singh PurweRalamauKotwaShivpur LalpurChanddipghatLakshamanpurBabhnauliDayaliTaraunhaHariharganjDumaria DeehGopiaImilia BanghusraBaijalpurPara(Khera)Duraval KhurdBargarhShamliKhurjaKosi KalanSaidpurChandauliKachnarBairiaJiyanpurTirwaganjMohanganjSalonUnchaharJagdishpurDeogaonMusafirkhanaShivaliTalbehatHandiaKundaSarurpurBilariaganjDauralaPadraunaHargaonMaholiBankeyganjKasiaJhusiDerwaTelibaghBharwariDibiyapurBangla BazarBaghpatNoidaBarautBalrampurRunukuttaKalal KheriaManjhanpurAnaparaJamuiGauriganjBisrakhBanpurDibaiPanchli KhurdBahjoiGhaziabadRayagadaIglasRamia BeharShrinagarKhaddaSursaBhozipuraRam RajKithoreAkbarpurDeobandBudhanaNajibabadPilkhuwaGajraulaKerakatRaniganj KaitholaSahibabadArtaraBanthraKadipurItaunjaAnwariRudauliMohanlalganjBakshi Ka TalabBachhrawan MehrajganjChamrupurMaharajganj TaraiNandganjRohaniaDhanapurBadlapurBharthanaShamshabadMawanaKhairabadPiswanShahabadBabhananPaskaPowayanMadhoganjBabhaniCholapurPeepiganjSahjanwaNautanwaAnjansaheedBalliaPukhrayanMehandwalHattaJairajpurAmbariJasranaMauranipurKarhalFatehabadDayal BaghHasanganjAmbedkar NagarGunnaurMachhlishahrChakiaJangipurMariahuBilaspurAhiarSissaya KalanRamapurKastaMohammadpur BishanpurMachhrehtaPurainaSemgarhaDadriChitrakoot DhamLodhipur RajputSirathuSindhoraPipraya GrantMotipurJaisinghpurShravastiKakori\nAzamgarh AzamgarhKishunpurVaranasi GyanpurBelaisaAzamgarh CollectorateGovt Medical College Chakrapanpur\nIn this page we provide Allahabad Bank Azamgarh IFSC Code. This code needed to transfer money from any other Indian bank to Allahabad Bank Azamgarh account through NEFT(National Electronic Funds Transfer), RTGS(Real Time Gross Settlement) and IMPS(Immediate Payment Service). Every Allahabad Bank branches has different IFSC & MICR Code so, please note that this given below details only for Allahabad Bank bank particularly for Azamgarh branch only.\nAzamgarh Branch IFSC Code is ALLA0210404 and MICR Code is 0\nAzamgarh branch of Allahabad Bank consists of 11 characters (ALLA0210404)\nLast 6 character denotes branch code (XXXXX210404).\nThis Azamgarh IFSC code used to transfer money for Loan, Insurance, bills, fight ticket payment and much more...


Kunanzwa Usuku Lokulondolozwa Kwamalungelo Kazulu eZimbabwe Bekhala NgoMnangagwa\nKunanzwa usuku lweInternational Human Rights Day. (VOA)\nEleZimbabwe ngoLwezine limanyane lamazwe womhlaba wonke jikelele ekunanzeni ukulondolozwa kwamalungelo kazulu ngosuku lwe International Human Rights Day, ingcwethi kwezombusazwe labalwela amalungelo oluntu besithi uhulumende kaMongameli Emmerson Mnangagwa akaqhubanga kahle ekuhlonipheni amalungelo oluntu lonyaka.\nIsikhulumeli senhlanganiso emela amalungelo oluntu, uMnu. Marvelous Khumalo, uthi uhulumende wehlulekile ukuhlonipha amalungelo oluntu lonyaka.\n“Kumnyaka lo oka2020 esikuwo, akulanto njengama Zimbabweans esingahlala phansi sisithi siyathokoza nxa sikhangela ilanga lamalungelo. Amalungelo abantu abanengi sibone engahlonitshwa nguhulumende.”\nLokhu kusekelwe ngunobhala wabatsha kubandla leMDC Alliance, uMnu. Gift Ostallos Siziba, othi abatsha kumele balwele amalungelo abo.\nUmmeli weHwange Central, uMnu. Daniel Molokele, uthi kumele uhulumende ahloniphe imithetho ngoba isisekelo sombuso weZimbabwe.\n“Thina njengabantu baseZimbabwe silodaba olokhulu nxa kukhulunywa ngamalungelo oluntu. Siphila sisesaba, nxa ulesikhalazo ulakho ukubotshwa uswele ibheyili amalanga amanengi”\nKodwa uhulumende uyakulandula lokhu esithi abantu abathi bayahlukunyezwa ngabantu ababhalwa ngamazwe afana lele Melika ukuze lengenze izijeziso zomnotho eziphiwa ele Zimbabwe.\nUmsekeli womphathintambo obona ngomsebenzi wabatsha kubandla leZANU PF, uMnu. Mabutho Moyo, uthi uhulumende uzimisele ukuhlonipha amalungelo oluntu.\n“Uhulumende usebenza gadalala ukuthi kubanakale ukuthi amalungelo abantu ayananzelelwa. Ukukhitshwa kwemethetho encidezela amalungelo abantu, kuyatshengisa ukuzimisela kwakhe. Sikhangele ukuthi uzaqhubeka esenza njalo.”\nInhlanganiso ezibona ngamalungelo oluntu ezifana leZimbabwe Lawyers for Human Rights zithi abantu ababotshiweyo lonyaka lokhe bebanengi kakhuliu nxa kuqathaniswa lesikhathi kuseselo Mongameli Robert Mugabe esikhundleni.


UJesu Uba UMesiya | Izifundo Zezingane EziseBhayibhelini\nUJohane ubelokhu eshumayela ethi: ‘Kukhona omkhulu kunami ozayo.’ Lapho uJesu eneminyaka engaba ngu-30, wasuka eGalile waya eMfuleni iJordani lapho uJohane ayebhapathizela khona abantu. UJesu wayefuna ukuba uJohane ambhapathize kodwa uJohane wathi: ‘Akumina okufanele ngikubhapathize. Wena kufanele ubhapathize mina.’ UJesu wathi kuJohane: ‘UJehova ufuna ukuba wena ungibhapathize.’ Ngakho basuka baya eMfuleni iJordani futhi uJohane wacwilisa uJesu emanzini.\nLapho ephuma emanzini, uJesu wathandaza. Ngaso leso sikhathi, amazulu avuleka futhi umoya kaNkulunkulu ongcwele wehlela kuye njengejuba. UJehova wabe esekhuluma esezulwini wathi: “Wena uyiNdodana yami, engiyithandayo; ngiyakwamukela.”\nLapho umoya kaJehova wehlela kuJesu, uJesu waba uKristu noma uMesiya. Manje wayezoqala ukwenza umsebenzi uJehova ayemthume ukuba awenze emhlabeni.\nNgokushesha nje ngemva kokubhapathizwa, uJesu waya ehlane futhi wahlala khona izinsuku ezingu-40. Lapho esebuyile, waya kuJohane. Njengoba uJesu eza kuye, uJohane wathi: ‘Lo uyiWundlu likaNkulunkulu elizosusa zonke izono zezwe.’ Ngokusho lokhu, uJohane wayechazela abantu ukuthi uJesu unguMesiya. Uyazi ukuthi yini eyenzeka kuJesu ngesikhathi esehlane? Ake sibone.\n“Kwavela izwi emazulwini lithi: ‘Wena uyiNdodana yami ethandekayo; ngiyajabula ngawe.’”—Marku 1:11\nImibuzo: Kungani uJesu abhapathizwa? Kungani uJohane athi uJesu uyiWundlu likaNkulunkulu?\nMathewu 3:13-17; Marku 1:9-11; Luka 3:21-23; Johane 1:29-34; Isaya 42:1; Hebheru 10:7-9\nYini eyenza uJesu waba umuntu okhetheke kakhulu?\nKunini lapho umuntu kumelwe abhapathizwe khona futhi kanjani? Ingabe ubhapathizo lususa izono? Uyini umehluko phakathi kobhapathizo oluseBhayibhelini nobhapathizo lwezinsana?\nThumelela Thumelela UJesu Uba UMesiya


ULazaro Uyavuswa (UJohane 11) | Impilo KaJesu\nISANIHEDRINI IBUMBA ICEBO LOKUBULALA UJESU\nUJesu uthi esehlangane loMatha loMariya eduze leBhethani, ahambe labo lapho okulethuna likaLazaro khona. Ithuna leli lilubhalu futhi livalwe ngelitshe. UJesu uthi: “Susani ilitshe.” UMatha kazwisisi ukuthi uJesu ufuna ukwenzani, yikho uthi: “Nkosi, khathesi kumele ukuthi usenuka ngoba sekungamalanga amane.” Kodwa uJesu uthi kuye: “Angikutshelanga yini ukuthi nxa ukholwa uzabona inkazimulo kaNkulunkulu?”—UJohane 11:39, 40.\nIlitshe liyasuswa, uJesu abesephakamisa amehlo athandaze esithi: “Baba, ngiyabonga ukuthi ungizwile. Bengikwazi sibili ukuthi uhlala ungizwa. Kodwa ngikhulume ngenxa yexuku elimi lapha ukuze likholwe ukuthi ungithumile.” UJesu uthandaza abantu besizwa futhi lokhu kwenza babone ukuthi uzasebenzisa amandla avela kuNkulunkulu ukuze enze isimangaliso. Ngemva kokuthandaza uyamemeza ngelizwi elikhulu athi: “Lazaro, phuma!” Lakanye uLazaro uyaphuma, izandla lenyawo zakhe zithandelwe ngamaqhele lobuso bakhe buthandelwe ngelembu. UJesu uthi: “Mthukululeni limyekele ahambe.”—UJohane 11:41-44.\nAmaJuda amanengi alande ukuzoduduza uMariya loMatha ayasibona isimangaliso lesi abesekholwa kuJesu. Kodwa amanye ayasuka ayetshela abaFarisi lokho uJesu akwenzileyo. AbaFarisi labaphristi abakhokhelayo benza umhlangano womthethwandaba omkhulu wamaJuda okuthiwa yiSanihedrini. Umphristi omkhulu uKhayifasi laye ukhona emthethwandaba lo. Abanye babo bathi: “Manje senzeni njengoba indoda le isenza izimangaliso ezinengi kangaka? Nxa singayiyekela isenzenje bonke bazakholwa kuyo, amaRoma abesebuya athathe indawo yethu lesizwe sethu.” (UJohane 11:47, 48) Amadoda la akhathazeke kakhulu ngezikhundla zawo. Yikho kawathokozi ngalokho uJesu akwenzayo esebenzisa amandla kaNkulunkulu lanxa ezwe ofakazi besithi uJesu ‘wenza izimangaliso ezinengi.’\nIndaba yokuvuswa kukaLazaro kayibaphathi kuhle abaSadusi ngoba kabakholwa ukuthi abafileyo bangavuswa. UKhayifasi ongumSadusi uthi: “Kalazi lutho lina, njalo kalizange licabangisise ngokuthi kunceda lina ukuthi indoda eyodwa ifele abantu kulokuthi isizwe sonke sibhujiswe.”—UJohane 11:49, 50; ImiSebenzi 5:17; 23:8.\nLokho okutshiwo nguKhayifasi ‘akuveli ekhanda lakhe.’ Ungumphristi omkhulu yikho nguNkulunkulu owenze ukuthi akhulume amazwi la. UKhayifasi ufuna uJesu abulawe ngoba wesaba ukuthi abantu bangacina sebelandela uJesu bengasalandeli abakhokheli benkolo. Lanxa kunjalo isiphrofetho sikaKhayifasi sitshengisa ukuthi ukufa kukaJesu kwakungasoze kube yinhlawulo yamaJuda kuphela kodwa kwakuzakuba yinhlawulo yabo bonke “abantwana bakaNkulunkulu ababesabalele.”—UJohane 11:51, 52.\nISanihedrini iyavumelana lecebo likaKhayifasi lokuthi uJesu abulawe. Kambe uNikhodemu olilunga leSanihedrini njalo omthandayo uJesu uzamncweba indlebe ngecebo leli yini? Kungelani lokuthi utsheliwe loba hatshi, uJesu uyasuka eJerusalema ukuze angabulawa isikhathi esibekwe nguNkulunkulu singakafiki.\nBenzani abantu sebebone uLazaro evuswa?\nKuyini okutshengisa ukuthi amalunga eSanihedrini alenhliziyo embi?\nLanxa uKhayifasi ehlose okubi, uNkulunkulu wenza aphrofethe esithini?


Ihlelo Lomhlangano Webandla LaboFakazi BakaJehova LangoJuni 5-11, 2017\nFUNDA NGELINYE ILIMI Abui Acholi Afrikaans Aja Albanian Altai Alur Amharic Arabic Armenian Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch E-Tarahumara Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon Frentji Ga Galician Garifuna Georgian German Sign Language Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mexican Sign Language Mixe Mixtec (Guerrero) Mizo Mongolian Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarascan Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu otomi\n“IliZwi LakaJehova Liyazaliseka Kikho Koke”: (10 imiz.)\nJor 51:11, 28—UJehova wabikezela ukuthi ngubani ozokuhlula iBhabheli (it-2-E 360 ¶2-3)\nJor 51:30—UJehova wabikezela ukuthi iBhabheli angeze lijamelane nokusahlelwa (it-2-E 459 ¶4)\nJor 51:37, 62—UJehova wabikezela ukuthi ekugcineni iBhabheli lizokutjhatjalaliswa (it-1-E 237 ¶1)\nJor 51:25—Kubayini iBhabheli kuthiwa ‘yintaba yomrhayili’? (it-2-E 444 ¶9)\nJor 51:42—Kutjho ukuthini ukuthi “ilwandle” ‘lakhuphukela ngehla’ kweBhabheli? (it-2-E 882 ¶3)\nUkufundwa KweBhayibheli: (Ngaphasi kwemizuzu emi-4) Jor 51:1-11\nLungiselela Iintjumayelo Zenyanga Le: (15 imiz.) Ingcoco esekelwe “Etjumayelweni Esibonelo.” Dlala ividiyo ngayinye yetjumayelo, bese nicoca ngalokho enikubonileko. Khuthaza abarhuweleli ukuthi batjengise umninimuzi imininingwana eku-jw.org ngaphasi kwesithi IINCWADI > ZOMNDENI emavidyweni.\n“Ukukholwa Kwakho Kuqine Kangangani Eenthembisweni ZakaJehova?”: (15 imiz.) Iimbuzo neempendulo. Bakhuthaze boke ukuthi bacoce ngeemphorofido zeBhayibheli namakrestu abakunye nawo ngomnqopho wokuqinisana ekukholweni.—Rom 1:11, 12.\nIsiFundo SeBhayibheli SeBandla: (30 imiz.) kr isahl. 13 ¶24-32\nIngoma 49 Nomthandazo\nIhlelo Lomhlangano Encwajaneni Ethi Ipilo Nomsebenzi WobuKrestu Elizokuragwa NgoJuni 5-11, 2017


Jos 5 | Ndebele | STEP | Kwasekusithi lapho wonke amakhosi amaAmori ayenganeno kweJordani ngentshonalanga lawo wonke amakhosi amaKhanani ayengaselwandle esizwa ukuthi i Nkosi yenza amanzi eJordani atsha ngaphambi kwabantwana bakoIsrayeli saze sachapha, inhliziyo yawo yancibilika , kakusabanga khona moya kiwo, ngenxa yabantwana bakoIsrayeli .\nd1 Kho. 10.5. Josh. 2.11.\neNani 14.29. 26.64,65. Dute. 2.16.\nfNani 14.33. Dute. 1.3. 2.7,14. Hlab. 95.10.\ngNani 14.23. Hlab. 95.11. Heb. 3.11.\niNani 14.31. Dute. 1.39.\nmEks. 12.6. Josh. 4.19. 4.8.\npGen. 18.2. 32.24. Zek. 1.8-11. Seb. 1.10. Eks. 23.20,23.\nsEks. 3.5. Seb. 7.33.\nUkusokwa kwabantwana bakoIsrayeli\n1 Kwasekusithi lapho wonke amakhosi amaAmori ayenganeno kweJordani ngentshonalanga lawo wonke amakhosi amaKhanani ayengaselwandle a esizwa ukuthi i Nkosi yenza amanzi eJordani atsha ngaphambi kwabantwana bakoIsrayeli b saze sachapha, inhliziyo yawo yancibilika c , kakusabanga khona moya kiwo, ngenxa yabantwana bakoIsrayeli d .\n2Ngalesosikhathi i Nkosi yathi kuJoshuwa: Zenzele ingqamu zensengetshe, ubasoke futhi abantwana bakoIsrayeli okwesibili. 3UJoshuwa wasezenzela ingqamu zensengetshe, wabasoka abantwana bakoIsrayeli oqaqeni lwamajwabu. 4Njalo yilesisizatho uJoshuwa abasokela sona; bonke abantu abaphuma eGibhithe, abesilisa, amadoda wonke empi, afela enkangala endleleni esephumile eGibhithe e . 5Ngoba bonke abantu abaphumayo babesokiwe, kodwa bonke abantu ababezalelwe enkangala endleleni sebephumile eGibhithe babengabasokanga. 6Ngoba abantwana bakoIsrayeli bahamba enkangala iminyaka engamatshumi amane saze sabhubha isizwe sonke samadoda empi ayephume eGibhithe, ngoba engalilalelanga ilizwi le Nkosi f ; i Nkosi eyayifungile kuwo ukuthi kayiyikuwatshengisa ilizwe i Nkosi eyayifungele oyise ukusinika lona g , ilizwe eligeleza uchago loluju h . 7Labantwana bawo yabavusa esikhundleni sawo; bona uJoshuwa wabasoka, ngoba babengasokwanga, ngoba babengabasokanga endleleni i . 8Kwasekusithi sebeqedile ukusoka isizwe sonke, bahlala endaweni yabo enkambeni baze baphola j . 9I Nkosi yasisithi kuJoshuwa: Lamuhla ngigiqile ngasusa kini ihlazo leGibhithe k . Ngakho ibizo laleyondawo lathiwa yiGiligali kuze kube lamuhla l .\nAbantwana bakoIsrayeli bagcina iphasika eGiligali\n10Abantwana bakoIsrayeli basebemisa inkamba eGiligali, bagcina iphasika ngosuku lwetshumi lane lwenyanga kusihlwa emagcekeni eJeriko m . 11Basebesidla izithelo zelizwe, ngekuseni eyalandela iphasika, izinkwa ezingelamvubelo lamabele akhanzingiweyo, ngalona lolosuku n .\n12Imana yacina ngelanga elalandela abadla ngalo izithelo zelizwe; labantwana bakoIsrayeli kabasabanga lemana, kodwa badla izithelo zelizwe leKhanani ngalowomnyaka o .\nInduna lebutho le Nkosi\n13Kwasekusithi uJoshuwa eseJeriko, waphakamisa amehlo akhe wabona, khangela-ke, indoda imi maqondana laye p ilenkemba yayo ehwatshiweyo isesandleni sayo q . UJoshuwa wasesiya kuyo wathi kuyo: Ungowakithi yini, kumbe ungowezitha zethu? 14Wasesithi: Hatshi; kodwa ngiyinduna yebutho le Nkosi; sengibuyile. UJoshuwa wasesithi mbo ngobuso bakhe emhlabathini, wakhonza esithi kuye: INkosi yami ithini encekwini yayo r ? 15Induna yebutho le Nkosi yasisithi kuJoshuwa: Khulula inyathela lakho enyaweni lwakho, ngoba indawo omi kiyo ingcwele. UJoshuwa wasesenza njalo s .


KubaFundi BakaMagazini Lo | IsiThalasokulinda, sakaJanabari 2013\nUmagazini owufunda nje wathoma ukugadangiswa ngoJuly 1879. Kusukela ngesikhatheso izinto zitjhentjhile—njengombana kunjalo nangomagazini lo. (Qala isithombe esingasokudla.) Ukuthoma ngomagazini lo, uzokubona amatjhuguluko enziweko endleleni yokwakheka kweSithalasokulinda. Uzokuba yini umahluko?\nEenarheni ezinengi, abantu abanengi bathabela ukufumana ukwaziswa ku-Internet. Ngokugandelela i-mouse kwaphela, bangakufumana kubulula ukufumana ilwazi ku-internet. Iincwadi ezinengi, abomagazini namaphephandaba kungafundwa ku-internet.\nNgebanga lokobana abantu abanengi bathanda ukufunda ku-Internet, sitlame i-web site yethu ethi www.jw.org, bona ikarise begodu kube lula ukuyisebenzisa. Abavakatjhela i-web site le bangakghona ukufunda iincwandi ezifumaneka ngeenlimi ezingaphezu kwama-430. Nokho ukuthoma ngenyanga le, abavakatjhela i-web site le bangakwazi ukufunda iinhloko ezikhethiweko ezigadangiswa qobe kibomagazini bethu kodwana kwanje esele zifumaneka ku-web site yethu kwaphela. *\nNjengombana iinhloko ezinengi zizokufumaneka ku-Internet kwaphela, ISithalasokulinda somphakathi sizokuncitjhiswa kusukela emakhasini ama-32 kuya ku-16 kusukela kumagazini lo. ISithalasokulinda sesigadangiselwa eenlimini ezi-204. Ngebanga lokobana sizokuba namakhasi ambalwa, kwanje kungakghoneka bona sitjhugululelwe eenlimini ezinengi.\nSithemba bona itjhentjhweli lizosenza sikghone ukufikelela abantu abanengi ngomlayezo weBhayibhili osindisa ukuphila. Sizimisele ukuragela phambili sinikela ukwaziswa okunengi okufundisako nokukarisako—okutloliweko nokufumaneka ku-internet—bona kuzuze abafundi abanengi bakamagazini lo abahlonipha iBhayibhili begodu nabafuna ukwazi bonyana ifundisani kwamambala.\n^ isig. 5 Hlangana nezinye iinhloko ezizokufumaneka ku-Internet kwaphela ngilezi ezilandelako: “Zabantu Abatjha,” ezihlathulula iindlela zokufunda iBhayibhili ezenzelwe abantu abatjha, nesithi “Iimfundo Zami ZeBhayibhili,” iinhloko ezimlandelande ezenzelwe ababelethi bona bazisebenzise nebafundisa abantwana babo abaneminyaka emithathu ukuya ngaphasi.\nAmatjhuguluko amalungana nomagazini wesithalasokulinda


Khahleliyani umhlathi kubangwa isepa | uMthunywa\nKhahleliyani umhlathi kubangwa isepa\n01 Aug, 2019 - 00:08 2019-07-31T18:51:18+00:00 2019-08-01T00:04:42+00:00 0 Views\nKULENDODA yeChipale eBinga esele ithoba amanxeba kulandela ukukhahlelwa umhlathi kubangwa ukuthi intshontshe isepa yokugeza.\nUMnumzana Benmore Mudimba kubikwa ukhahlele uMnumzana Edmore Nleya kubangwa isepa yokugeza.\nEkhuluma lentatheli uMnumzana Delani Siwela uveze ukuthi liqiniso ukuba amadoda la amadala alwa ebanga isepa yokugeza.\n“Kuliqiniso ukuthi ababili bakhahlelana njengamabhiza bebanga isepa yokugeza. Okwenzakalayo yikuthi omunye watshiya isepa yakhe esizeni abantwana kukhanya bathi bedlala umacatshelana bayidobha kwahle kwaqhamuka umsindo.\n“UMudimba wathi edlula ekhulumisa uNleya wabona isepa efana xathu leyakhe itotsholwa zinkukhu phandle wabuza ukuthi kungani leyosepa ifana leyakhe. UNleya wamphendula wathi ubona angani ngubani ongadobha isepa yakhe enganukeleliyo othi nxa ugeza kuyabe kungazwakali ukuba ulesepa kumbe awulayo, okuyikho okwahle kwathukuthelisa uMnu Mudimba wamkhahlela umhlathi,” kubika uMnu Siwela.\nIntatheli ibuye yaxhumana loMnumzana Edwin Siziba oveze ukuba abalankani lamadoda la aphosa aqamulana umhlathi bebanga isepa.\n“Kwanceda umntwana owathi yena isepa nguye oyidobhileyo bedlala, ayibuyanga lenkukhu lezo ezatholakala ziyidla okwenza umsindo waba nganeno,” kubika uMnu Siziba.\nUMthunywa uxhumane loMnu Mudimba onguye owakhahlela omunye kubangwa isepa owalileyo ukuba watshaya omunye.\n“Abantu balamanga kangimtshayanga ngamsikiza ngifuna ukumkhahlela ngoba ngibona inkukhu zisidla isepa yami.\nIsepa yami ngayibona ngokuthi yayibaziwe emuva yikho ngabuza wangiphendula kubi yena ngokwethuka waziwela yedwa watshaya ngomhlathi phansi walimala, mina angimenzanga lutho,” kubika uMnumzana Mudimba.\nIntatheli ixhumane lalowo owakhahlelwa umhlathi uMnu Nleya ovumileyo ukuba bamkhahlela.\n“Mina ngabona inkukhu zizidlela isepa umnikazi wadlula engimbuluzela ngesepa yakhe ngivele angigezi ngayo mina. Wangikhahlela umhlathi ngavuvuka esithi ngitshontshile kanti yayithethwe ngumntwana bedlala umacatshelana esizeni,” kuphetha uMnu Nleya.


LomoWalls by lula_be - Lomography\nWelcome to Lomography! In the last 24 hours there were 2,445 photos uploaded, 957 messages written, 690 comments made and 17,506 likes given. Thanks!\nHomes › lula_be › LomoWalls


Kuxoxwa Ngamasiko AmaNdebele Kwele Bhilithane\nNanku ukudla okutshiyeneyo okugoqela okwesintu.\nIzizalwane zeZimbabwe ezihlala eBhilithane zibuye ngobunengo bazo emcimbini wokuvuselela amasiko lobuntu beSiNdebeleni owenzelwe eHastings kwele Ngilandi.\nUmcimbi lo uqoqwe ngabe Bambanani Association abayinhlanganiso esebenza gadalala ukuvuselela amasiko lolimi lweSiNdebele. Bakhuthaze uzulu ukuthi ukuhlala ngaphandle kwelizwe akutsho ukuthi bakhohlwe lapho abavela khona.\nUsikhwicamfundo uRalph Mguni, umqondisi walinhlanganiso, uthi, "... Besile Matabeleland Culture Day. Esikubonayo yikuthi iculture yakithi uma ingaswelakala uma ingafa there is an attack on our culture ilokuthi ubuntu bakithi bungabikhona. Isicelo esivela kithi esiqalisele lelilanga leCulture Day yikuthi abanye bakubone labo ngelihlo linye.”\nOmunye obephatheke kulumcimbi ngumhlabeleli wembube odumileyo uLucky Moyo weZambezi Arts.\n“Abantwana libakhangele futhi libakhulise ngendlela enhle ngoba sithola ukuthi abantwana basuka lapha bephambaniseke bethathe imikhuba yabanye abantu bengabikwazi ukuthi kanti imikhuba abafuze beyithathe ngeyesintwini evela eMatabeleland kumbe ngeyalapha, eyalapha bengayiqondisisi kodwa ungatshela ukuthi hayi amasiko abo asekhonapha kodwa imvelaphi yabo lemvelo yabo ingaphi, isesintwini.”\nBekubukiswa lokunye okutshiyeneyo okutholakala esintwini njalo okuyimvelo yaMaNdebele.”\nNginguPhathi Mguni ngivela koBulawayo ngihlala eBrighton so ngingowe Phathi Mguni Arts coz ngirunner amaworkshops eBatique painting and drawing, so namhla kade siyenza iNdebele doll-making labantwana ngibafundisa ukuthi benze odoli ukuthi begqoke ngendlela esasigqoka ngayo kudala.”\nKwenziwe lomdlalo okhalise abantu abanengi omayelana lombhuqazwe oweGukurahundi ''Rain That Washes''. Umdlalo lo walotshwa ngomunye owasinda ekufeni uMnu. Christopher Maphosa.\n“Imayelana ngesakubonayo ipersonal experience yami.Ibeyiproduction enhle abayithandileyo abantu babona isimo esasikhona ngasoneso skhathi bayibukile bayibukile abantu bathinteka kakhulu ngoba ikhombisa izenzakalo esazibonayo ngesikhathi sobunzima esabo Gukurahundi.”\nInengi labantu lithe lisuthiseke kakhulu ngalumcimbi njalo sebekhangelele umnyaka ozayo. Bakholise ukudla kwesintu, bafunde okunengi ngamasiko abo, ingoma zomdabuko njalo bathi labo bazaphatheka ekufundiseni abantwababo ngosiko lolimi lweSiNdebele, yibo phela ubuntu.


UJesu Unikela Abapostoli Ezinye Izeluleko Eziqakathekileko | Ipilo KaJesu\nUnikela Abapostoli Ezinye Izeluleko Eziqakathekileko\nMATEWU 18:6-20 MARKOSI 9:38-50 LUKASI 9:49, 50\nISELULEKO NGOKUWA EKUKHOLWENI\nUJesu uqeda ukwenza umfanekiso ngendlela abalandeli bakhe ekufuze bacabange ngayo. Kufanele bafane nabantwana, bangaziphakamisi begodu bangathandi isikhundla. Abafundi kufuze ‘bamukele abantwana abanjengalo, ngebanga lebizo lakhe, ngokwenza lokho bamukela noJesu.’—Matewu 18:5.\nMvanje abapostoli bebaphikisana ngokuthi ngubani omkhulu, nje-ke kungenzeka bathatha amezwi kaJesu njengokubakhalima. Umpostoli uJwanisi uveza okuthileko okusand’ ukwenzeka, uthi: “Sibone umuntu aqotha amadimoni asebenzisa ibizo lakho, silinge ukumvimba, ngombana akakulandeli kunye nathi.”—Lukasi 9:49.\nKghani uJwanisi ucabanga ukuthi bapostoli kwaphela abanelungelo lokulapha abantu namkha lokuqotha amadimoni? Nangabe kunjalo, kuza njani bona indoda yomJuda le ikhuphe imimoya emimbi ngokuphumelelako? Kubonakala ngasuthi uJwanisi ucabanga ukuthi indoda le akukafuzi yenze imisebenzi yamandla ngombana ayikhambi noJesu nabapostoli.\nUJwanisi uyarareka nakezwa uJesu amphendula athi: “Ningalingi ukumvimba, ngombana akunamuntu ongenza imisebenzi yamandla ngebizo lami ongajika msinyana angithuke. Ngombana nanyana ngubani ongaphikisani nathi ungakithi. Nanyana ngubani oninikela ikapho yamanzi bona nisele ngombana ningebakaKrestu, ngiqinisile ngithi kini, angekhe alahlekelwe mvuzwakhe.”—Markosi 9:39-41.\nOkwanje indoda le akutlhogeki ikhambe noKrestu ukutjengisa bona ingehlangothini lakaJesu. Ukuthi indoda le ayikhambi noJesu akutjho bona iyaphikisa namkha ithuthukisa ikolo yamala, ngombana ibandla lobuKrestu alikabi khona. Kusemtarini bona indoda le iyakholelwa egameni lakaJesu, begodu amezwi kaJesu atjengisa ukuthi angekhe ilahlekelwe mvuzwayo.\nNgakelinye ihlangothi, bekuzokuba kumbi khulu nangabe indoda le iwa ekukholweni ngebanga lamezwi nezenzo zabapostoli. UJesu uthi: “Kodwana nanyana ngubani owisa omunye wabancanaba abakholwako, kuzokuba ngcono ngaye bona kubotjhelwe entanyenakhe ilitje lokusila elizombeleziswa ngudumbana, bese aphoselwe ngelwandle.” (Markosi 9:42) Nakaragako uJesu uthi abalandeli bakhe kufuze basuse ngitjho nento eligugu njengesandla, inyawo namkha ilihlo nangabe libenza bone. Kungcono ukungena emBusweni kaZimu unganasitho esiligugu kunokubambelela kiso uphelele eGehena (uMrhoba kaHinomu). Kungenzeka abapostoli khebawubona umrhoba oseduze neJerusalema lo lapho kutjhiswa khona iinzibi, nje-ke bayazwisisa ukuthi ujamele ukubhujiswa unomphela.\nGodu uJesu uyelelisa uthi: “Yelelani bona ningadeleli omunye wabancanaba, ngombana ngiyanitjela ukuthi iingilozi zabo ezulwini zihlala zibona ubuso bakaBaba osezulwini.” Baligugu kangangani ‘abancanaba’ kuYise? UJesu ukhuluma ngendoda enezimvu ezili-100 kodwana ilahlekelwe yimvu yinye. Indoda le itjhiya izimvu zayo ezima-99 iyokufuna eyodwa elahlekileko, nayiyitholako ithaba khulu ngayo ukudlula izimvu ezima-99. UJesu uyangezelela uthi: “NoBaba osezulwini akafisi bona namunye wabancanaba alahleke.”—Matewu 18:10, 14.\nMhlamunye uJesu ucabanga ngokuphikisana kwabapostoli bakhe ngokuthi ngubani ozokuba mkhulu nakabakhuthazako athi: “Yibani netswayi kini, begodu nihlale ninokuthula komunye nomunye.” (Markosi 9:50) Itswayi linandiphisa ukudla. Ngokungafani nokuphikisana, itswayi elingokomfanekiso lenza lokho umuntu akutjhoko kube lula ukukwamukela begodu lingasiza ekubulungeni ukuthula.—Kolose 4:6.\nNgezinye iinkhathi kuzokuvela iinkinga ezikulu, nje-ke uJesu usitjela ngendlela yokuzilungisa. UJesu uthi, “Nangabe umfowenu uyakona, khamba uyomambulela umtjhaphwakhe ninobabili kwaphela. Nakakulalelako, uzabe umzuzile umfowenu.” Kuthiwani nakangakulaleliko? UJesu uthi, “Thatha munye namkha ababili, bona enye nenye indaba iqinisekiswe ngemilomo yabofakazi ababili namkha abathathu.” Nangabe lokho akuwurarululi umraro, kufuze kubikelwe “ibandla,” ngebandla sitjho abadala abangenza isiqunto ngawo. Kuthiwani-ke isoni nasiloko singalaleli? “Mthathe njengomuntu weentjhaba nanjengomthelisi,” umuntu amaJuda angazihlanganisi naye.—Matewu 18:15-17.\nAbadala bebandla kufanele banamathele eliZwini lakaZimu. Nangabe bafumana ukuthi isoni sinomlandu begodu kufanele silungiswe, isahlulelo sabo ‘sesibotjhiwe nezulwini.’ Kodwana nabasifumana singanamlandu, sizabe ‘sitjhatjhululiwe nezulwini.’ Iinqophiswezi zizokusiza khulu nakuthoma ibandla lobuKrestu. Nakudenjwa izinto eziqakatheke kangako, uJesu uthi: “Lapho kunababili namkha abathathu abahlangene ngebizo lami, nami ngiphakathi kwabo.”—Matewu 18:18-20.\nKubayini indoda eqotha amadimoni kungakafaneli ukuthi iqalwe njengomuntu ophikisako?\nYimbi kangangani indaba yokuwisa omunye wabancanaba ekukholweni, begodu uJesu ukutjengisa njani ukuqakatheka kwabancanaba?\nUJesu unikela ziphi iinqophiso okufuze zilandelwe umfowethu nakonako?


Ungubani uNkulunkulu? | Izindaba Ezinhle\n1. Kungani kumele sikhonze uNkulunkulu?\nUNkulunkulu weqiniso unguMdali wezinto zonke. Kazange abe lesiqalo njalo kasoze abe lesiphetho. (IHubo 90:2) Izindaba ezinhle ezitholakala eBhayibhilini zivela kuye. (1 Thimothi 1:11) Kumele sikhonze uNkulunkulu kuphela ngoba nguye owasinika ukuphila.—Bala iSambulo 4:11.\n2. Unjani uNkulunkulu?\nAkula muntu owake wabona uNkulunkulu ngenxa yokuthi unguMoya. Mkhulu kakhulu kulezinye izidalwa eziphila emhlabeni. (Johane 1:18; 4:24) Loba kunjalo singenelisa ukwazi ubuntu bukaNkulunkulu ngokukhangela izinto azidalileyo. Ngokwesibonelo, imihlobo etshiyeneyo yezithelo lamaluba isitshengisa uthando lwakhe lenhlakanipho yakhe. Ubukhulu bamazulu lomhlaba kusitshengisa amandla akhe.—Bala uRoma 1:20.\nKulokunengi njalo esingakufunda ngobuntu bukaNkulunkulu ngokubala iBhayibhili. Ngokwesibonelo, lisitshela ukuthi uNkulunkulu uthandani lokuthi uzondani, ukuthi ubaphatha njani abantu lokuthi wenzani nxa abantu benze okuhle loba okubi.—Bala iHubo 103:7-10.\n3. UNkulunkulu ulebizo yini?\nUJesu wathi: “Baba wethu osezulwini, malihlonitshwe ibizo lakho.” (Mathewu 6:9) Lanxa uNkulunkulu elamabizo okuhlonipha amanengi, ulebizo elilodwa. Libizwa ngendlela etshiyeneyo kundimi ngayinye. EsiNdebeleni libizwa kuthiwa ‘nguJehova.’—Bala iHubo 83:18.\nIbizo likaNkulunkulu selikhitshiwe emaBhayibhilini amanengi kwafakwa amabizo okuhlonipha athi Nkosi kumbe Nkulunkulu. Kodwa kwathi kubhalwa iBhayibhili lalitholakala izikhathi ezingu-7 000. UJesu wenza abantu babalazi ibizo likaNkulunkulu lapho ebafundisa.—Bala uJohane 17:26.\nBukela ividiyo ethi UNkulunkulu Ulebizo Yini?\n4. UJehova ulendaba lathi yini?\nNjengobaba lo olothando, okwenziwa nguNkulunkulu kunceda thina khathesi njalo kuzasinceda kuze kube nini lanini\nUkuhlupheka okugcwele indawo yonke kutsho ukuthi uJehova nguNkulunkulu ongelandaba lathi yini? Abanye abantu bathi usenza sihlupheke ukuze asilinge, kodwa lokhu kakusilo qiniso.—Bala uJakhobe 1:13.\nUNkulunkulu wenze abantu baba lesithunzi ngokubanika ilungelo lokuzikhethela. Kumele sibonge ngelungelo esilalo lokuzikhethela ukukhonza uNkulunkulu. (Joshuwa 24:15) Kodwa abantu abanengi bakhetha ukwenza izinto ezimbi kwabanye abantu, yikho ukuhlupheka kukunengi kangaka. Kuyamdanisa uJehova ukubona ububi obunjalo.—Bala uGenesisi 6:5, 6.\nUJehova unguNkulunkulu olendaba lathi. Ufuna sithole intokozo empilweni. Sekuseduze ukuthi asuse ukuhlupheka lalabo abakubangelayo. Kodwa okwakhathesi ulesizatho esihle sokuvumela ukuhlupheka ukuthi kube khona okwesikhatshana. Kusifundo 8 sizafunda ukuthi siyini leso sizatho.—Bala u-2 Phetro 2:9; 3:7, 13.\n5. Singasondela njani eduze loNkulunkulu?\nUJehova usinxusa ukuthi sisondele kuye ngokukhuluma laye ngomthandazo. Uthanda munye ngamunye wethu. (IHubo 65:2; 145:18) Uzimisele ukusithethelela. Uyananzelela ukuthi siyazama ukumthokozisa lanxa kwezinye izikhathi sisehluleka. Yikho-ke lanxa silesono, singenelisa ukuba lobuhlobo obuseduze loNkulunkulu.—Bala iHubo 103:12-14; uJakhobe 4:8.\nKumele sithande uJehova ukwedlula loba ngubani ngoba nguye osinike ukuphila. (Makho 12:30) Njengoba utshengisa ukuthi uyamthanda uNkulunkulu ngokufunda okunengi ngaye lokwenza lokho akutshoyo, uzasondela kakhulu kuye.—Bala u-1 Thimothi 2:4; u-1 Johane 5:3.


1 CAMDZIC, ELDINCAMDZIC, ELDIN JBOBOSNABOSNA 29 29 Mar. 200829-03-08 2007-08 Semifinals2F PROKOM TREFL\n2 MAJSTOROVIC, ALDINMAJSTOROVIC, ALDIN JBOBOSNABOSNA 28 30 Mar. 200830-03-08 2007-08 FinalsFinal BENETTON TREVISO\n3 MAJSTOROVIC, ALDINMAJSTOROVIC, ALDIN JBOBOSNABOSNA 22 29 Mar. 200829-03-08 2007-08 Semifinals2F PROKOM TREFL\n4 MAJSTOROVIC, ALDINMAJSTOROVIC, ALDIN JBOBOSNABOSNA 19 28 Mar. 200828-03-08 2007-08 Qualifying RoundQR KHIMKI\n5 KLINAC, ALDINKLINAC, ALDIN JBOBOSNABOSNA 15 30 Mar. 200830-03-08 2007-08 FinalsFinal BENETTON TREVISO\n5 KLINAC, ALDINKLINAC, ALDIN JBOBOSNABOSNA 15 29 Mar. 200829-03-08 2007-08 Semifinals2F PROKOM TREFL\n7 MARIC, NIKOLAMARIC, NIKOLA JBOBOSNABOSNA 14 28 Mar. 200828-03-08 2007-08 Qualifying RoundQR KHIMKI\n8 CAMDZIC, ELDINCAMDZIC, ELDIN JBOBOSNABOSNA 11 28 Mar. 200828-03-08 2007-08 Qualifying RoundQR KHIMKI\n8 KLINAC, ALDINKLINAC, ALDIN JBOBOSNABOSNA 11 28 Mar. 200828-03-08 2007-08 Qualifying RoundQR KHIMKI\n10 ANDJELIC, NEBOJSAANDJELIC, NEBOJSA JBOBOSNABOSNA 10 30 Mar. 200830-03-08 2007-08 FinalsFinal BENETTON TREVISO


Информация о станции для MOBSVR04A – Google Maps APRS\nAPRS объект MOBSVR04A - Графическое отображение\n31°21.60' N 89°05.40' W - локатор EM51KI96EJ - Отобразить карту - Статическая карта\n14.3 km на запад принимая 275° от Richton, Perry County, Mississippi, United States [?]\n16.2 km на восток принимая 85° от Petal, Forrest County, Mississippi, United States\n124.1 km на северо-запад принимая 307° от Mobile, Mobile County, Alabama, United States\n146.8 km на юго-восток принимая 135° от Jackson, Hinds County, Mississippi, United States\n2021-07-30 00:50:19 UTC (85d 11h18m назад)\n2021-07-29 19:50:19 CDT локальное время для Richton, United States [?]\nMOBSVR00A MOBSVR01A MOBSVR0AA MOBSVR0fA MOBSVR0iA MOBSVR0LA MOBSVR0pA MOBSVR0QA MOBSVR0vA MOBSVR0YA MOBSVR0ZA MOBSVR12A MOBSVR1cA MOBSVR1sA MOBSVR1xA MOBSVR2pA MOBSVR36A MOBSVR3TA MOBSVR3VA MOBSVR66A MOBSVR6CA MOBSVR6FA MOBSVR6wA MOBSVR7AA MOBSVR7hA MOBSVR7nA MOBSVR7oA MOBSVR7vA MOBSVR7xA MOBSVR7ZA MOBSVR8AA MOBSVR8BA MOBSVR8LA MOBSVR8mA MOBSVR8nA MOBSVR8rA MOBSVR97A MOBSVR9PA MOBSVR9rA MOBSVR9XA MOBSVRA7A MOBSVRA9A MOBSVRAEA MOBSVRAkA MOBSVRApA MOBSVRB1A MOBSVRB5A MOBSVRBBA MOBSVRBfA MOBSVRBgA MOBSVRBKA MOBSVRBLA MOBSVRBqA MOBSVRBsA MOBSVRBTA MOBSVRBuA MOBSVRBwA MOBSVRC2A MOBSVRCiA MOBSVRCjA MOBSVRCvA MOBSVRCXA MOBSVRCZA MOBSVRFdA MOBSVRFWA MOBSVRGFA MOBSVRHaA MOBSVRHiA MOBSVRHkA MOBSVRHpA MOBSVRHsA MOBSVRHuA MOBSVRHxA MOBSVRIJA MOBSVRImA MOBSVRInA MOBSVRIQA MOBSVRItA MOBSVRIWA MOBSVRIZA MOBSVRJ3A MOBSVRJbA MOBSVRJEA MOBSVRJFA MOBSVRJGA MOBSVRJHA MOBSVRJIA MOBSVRJjA MOBSVRJPA MOBSVRJTA MOBSVRJWA MOBSVRJYA MOBSVRKbA MOBSVRKfA MOBSVRKhA MOBSVRKiA MOBSVRKmA MOBSVRKSA MOBSVRKtA MOBSVRKUA MOBSVRKWA MOBSVRKXA MOBSVRKZA MOBSVRL8A MOBSVRL9A MOBSVRLAA MOBSVRLDA MOBSVRLEA MOBSVRLiA MOBSVRLmA MOBSVRLvA MOBSVRLWA MOBSVRLXA MOBSVRLYA MOBSVRM0A MOBSVRM5A MOBSVRMFA MOBSVRMHA MOBSVRMiA MOBSVRMKA MOBSVRMlA MOBSVRMmA MOBSVRMOA MOBSVRMTA MOBSVRMuA MOBSVRMWA MOBSVRMXA MOBSVRMZA MOBSVRN7A MOBSVRNIA MOBSVRNOA MOBSVRNPA MOBSVRNRA MOBSVRNSA MOBSVRNTA MOBSVRNuA MOBSVRNwA