UmBuso KaZimu—Urhulumende Onganayo Ikohlakalo\nFUNDA NGELINYE ILIMI Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish Frentji Ga Garifuna Georgian Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Igbo Iloko Indonesian IsiNdebele Isoko Japanese Jarimani Kannada Kazakh Kikamba Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mixe Mizo Mongolian Moore Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Runyankore Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tariyana Tatar Telugu Thai Tiv Tlapanec Tok Pisin Totonac Tshiluba Tsonga Tswana Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Venda Vietnamese Waray-Waray Wayuunaiki Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zulu\nNakahlathulula ukuthi kubayini acabanga bona angekhe iphele ikohlakalo kurhulumende, umtloli ophakemeko weencwadi weNicaragua wathi, “iqiniso likukuthi iimphathimandla nazo zizizakhamuzi begodu soke simalunga womphakathi.”\nUyavuma na ukuthi nengabe umphakathi wabantu ukhohlakele, kuyatjho bona nanyana ngimuphi urhulumende oyingcenye yawo nawo uzokukhohlakala? Nengabe kunjalo, kutjho bona urhulumende onganayo ikohlakalo akukafuzi akhiwe malunga womphakathi okhohlakeleko. IBhayibheli ihlathulula ngorhulumende lowo—umBuso kaZimu, urhulumende uJesu afundisa abalandeli bakhe bona bawuthandazele.—Matewu 6:9, 10.\nUmBuso kaZimu ngurhulumende wamambala obusa usezulwini. Uzokujamiselela boke aborhulumende babantu. (IRhubo 2:8, 9; IsAmbulo 16:14; 19:19-21) Phakathi kweembusiso ezizokulethwa mBuso ebantwini, kuzokuba kuqedwa kwaborhulumende abokhohlakeleko. Funda ngeengcenye ezisithandathu zomBuso lo ezisiqinisekisako.\nUMRARO: Aborhulumende babantu basekela izakhamuzi zawo ngokweemali, kanengi bakwenza ngokubhadelwa komthelo nangokwenza imisebenzi ethileko. Ezinye iimphathimandla zingena esilingweni sokweba imali, kube ngapha ezinye zamukela ukufunjathiswa okuvela ebantwini abafuna ukuncitjhiselwa umthelo nofana ezinye iimali okufuze bazibhadele kurhulumende. Umoya omumbi lo ungenza urhulumende akhuphule umthelo ukwenzela bona avale igebhe evulekileko, bese lokhu kubangela ukuthi kube nekohlakalo enengi. Ebujamweni obunjalo, abantu abathembekileko kuba ngibo abatlhaga khulu.\nIPENGU: UmBuso kaZimu ufumana amandla avela kumninimandla woke uZimu, uJehova. * (IsAmbulo 11:15) Awutlhogi bona ubhadelwe umthelo ukuthi usebenze kuhle. Kunalokho ‘amandla kaZimu amakhulu’ nomoyakhe wokupha okunganamarhamaru kusiqinisekisa bona umBuso lo uzokuzalisa zoke iintlhogo zeenkhonzi zawo.—Isaya 40:26; IRhubo 145:16.\nUMRARO: USusan Rose-Ackerman odzujulwe esihlokweni esigadungileko uthi, umzamo wokuphelisa ikohlakalo “kufuze uthome kilabo abaseenkhundleni eziphezulu.” Aborhulumende balahlekelwa sithunzi nebalinga ukuqeda ikohlakalo phakathi kwamapholisa nofana eensebenzini ezivamileko zakarhulumende khesibe ngapha amukela ikohlakalo eyenziwa ziinkhulu eziphezulu. Ngitjho nanyana umbusi amumuntu olunge kwamambala, naye uzuze isono. Njengombana iBhayibheli ithi, “akunamuntu olungileko ephasini owenza okuhle.”—UMtjhumayeli 7:20.\nUJesu wala ukufunjathiswa okukhulu kunakho koke\nIPENGU: Ngokungafani nabantu abanesono, uJesu Krestu, uZimu amkhethileko bona abe Mbusi womBuso, angekhe alingeka ekwenzeni okumbi. UJesu wakutjengisa lokhu ngokwala ukufunjathiswa okukhulu kunakho koke—“yoke imibuso yephasi nobuphaziphazi bayo.” UJesu wathenjiswa lokhu nakangenza isenzo sokukhulekela kwamala kumbusi wephaseli, onguDeveli. (Matewu 4:8-10; Jwanisi 14:30) Ngitjho nanyana uJesu wahlunguphazwa bekwabasekufeni, bekazimisele ukuhlala athembekile ngokwala isidakamizwa ebesizokudambisa ubuhlungu kodwana ebesingamenza angakghoni ukulawula imicabangwakhe ngokupheleleko. (Matewu 27:34) Njengombana sele uZimu amvusele ekuphileni kwezulwini, uJesu ukubonakalise ngokupheleleko bona uyakufanelekela ukuba mbusi womBuso.—Filipi 2:8-11.\nUMRARO: Iinarha ezinengi ziba namakhetho qobe, okungiwo anikela abantu ithuba lokususa iinkhulu zakarhulumende ezikhohlakeleko eenkhundleni. Nanyana kunjalo, iqiniso likukuthi amajima la kunye namakhetho avame ukuba nekohlakalo ngitjho neenarheni ekuthiwa zithuthukile. Ngeminikelo eyenzelwa amajima nangezinye izenzo, abanjingileko bangabathonya khulu abaseenkhundleni nalabo abasazokungena eekhundleni.\nUJustice John Paul Stevens Wekhotho Ephakemeko ye-U.S. watlola ukuthi umthelela onjalo “awusongeli nje kwaphela ukwenza izinto ngokomthetho kaRhulumende kodwana nethemba labantu bawo.” Akumangazi-ke ukuthi kubayini abantu abanengi ephasini loke bacabanga bona iinqhema zepolotiki ziinhlangano ezikhohlakeleko kunazo zoke.\nIPENGU: Nesele kubusa umBuso kaZimu ngekhe kube namajima nofana ukukhwabanisa okwenzeka ngekhetho ngombana umBuso lo uzokubusa ngokungapheliko. (Danyela 7:13, 14) Njengombana uMbusi wawo ukhethwe nguZimu, umBuso lo awukayami emakhethweni wabantu begodu angekhe ususwe ngibo. Ngebanga lokunzinza kwawo, izinto ozenzako zizokuhlala zilisizo ebantwini ngombana zizokuhlala isikhathi eside.\nUmBuso kaZimu ngurhulumende wamambala obusa usezulwini\nUMRARO: Kokuthoma, ungacabanga ukuthi ukubeka imithetho emitjha kungenza izinto zibe ngcoco. Nanyana kunjalo, izazi zifumane ukuthi ukuba nemithetho eminengi ngokuvamileko kwandisa amathuba wekohlakalo. Ngaphezu kwalokho, isibethamthetho esenzelwe ngokukhethekileko ukunciphisa ikohlakalo ngokuvamileko sibiza khulu ukusisebenzisa kukulapho sifeza okuncani.\nIPENGU: Imithetho yomBuso kaZimu iphakeme khulu kuneyaborhulumende babantu. Ngokwesibonelo, kunokobana abeke irhelo lemithetho emide, uJesu wanikela umthetho obizwa ngokuthi mThetho weGolide. Wathi: ‘Kikho koke, yenzani kabanye lokho eningathanda bonyana bakwenze kini.’ (Matewu 7:12) Okuqakatheke khulu, imithetho yomBuso idzimelele eminqophweni nezenzweni. UJesu wathi, “thanda umakhelwanakho njengombana uzithanda wena.” (Matewu 22:39) Kuliqiniso, uZimu ongakghona ukufunda ihliziyo, mbala angakwazi ukusebenzisa imiyalo le.—1 Samyela 16:7.\nUMRARO: Unobangela wekohlakalo kukuba marhamaru nokuzicabangela. Iinkhulu zakarhulumende nezakhamuzi kanengi zitjengisa iimfanelo ezimbezo. Isakhiwo seentolo seSeoul okukhulunywe ngaso esahlukweni esigadungileko sagirika ngebanga lokuthi iinkhulu zakarhulumende zamukela isifumbathiso kibosogontraga ebebazi ukuthi ukufumbathisa kuzobiza kancani kunokusebenzisa izinto ezifanelekako ekwakheni isakhiweso.\nNgalokho-ke bona kupheliswe ikohlakalo, abantu kufuze bafundiswe indlela yokulwisana neminqopho edephileko yokuba nomrhobholo. Nanyana kunjalo, aborhulumende babantu abanaso isifiso nekghono lokusebenzisa umhlobo wefundiso le.\nIPENGU: UmBuso kaZimu ulwisana nekohlakalo nomsukwayo ngokufundisa abantu ngendlela abangahlula ngayo iinsusa ezimbi nonobangelazo. * Ifundo le iyabasiza bona ‘benziwe batjha emikhubeni yemikhumbulwabo.’ (Efesu 4:23) Bafunda ukujamiselela ukuba marhamaru ngokwaneliseka nangokuba nekareko kwabanye.—Filipi 2:4; 1 Thimothi 6:6.\nUMRARO: Ngitjho nendaweni ehle khulu enefundo engcono yokuziphatha, abanye abantu bakhetha ukungathembeki nokukhohlakala. Izazi ziyavuma ukuthi kungebangelo aborhulumende babantu bangeze bayiphelisa ikohlakalo. Aborhulumende banethemba lokobana bangayinciphisa ikohlakalo nemiphumelwayo.\nIPENGU: I-United Nations Convention Against Corruption ithi bona kulwisane nekohlakalo, aborhulumende kufuze bathuthukise “ubuqotho, ukuthembeka nokuzimisela.” Nanyana lokhu kumgomo ofaneleko, umBuso kaZimu wenza okungaphezu kokuthuthukisa iimfanelwezi—uzilindele eenkhonzini zawo. IBhayibheli lithi “abantu abamarhamaru” ‘nabaleya amala,’ angekhe balidle ilifa lomBuso.—1 Korinte 6:9-11; IsAmbulo 21:8.\nAbantu bangafunda ukulalela imithethokambiso yokuziphatha ephakemeko, njengombana kwenza amaKrestu wangaphambilini. Ngokwesibonelo, lokha umfundi obizwa bona nguSimoni alinga ukuthenga umoya ocwengileko ebapostolini, bala ukufunjathiswa bamtjela ukuthi: “Phenduka ebukhohlakalini bakho.” Kwathi uSimoni nekabona ubungozi besifiso sakhe esimbi, wabawa abapostoli bona bamthandazele khona azokulwisana nesifiso sakheso.—IzEnzo 8:18-24.\nINDLELA ONGABA NGAYO SIKHONZI SOMBUSO\nNaphezu kokubangewesitjhaba esithileko, unethuba lokuba ngomunye weenkhonzi zomBuso KaZimu. (IzEnzo 10:34, 35) Ihlelo lefundo enikelwa mBuso—efumaneka ephasini mazombe nje—izokutjengisa indlela ongaba ngayo sikhonzi somBuso. AboFakazi bakaJehova bazokuthabela ukukutjengisa ukuthi basiraga njani isifundo seBhayibheli sekhaya sasimahla, singathatha imizuzu elitjhumi ubuncani bakhona ngeveke. Hlangana nezinye izinto, ungafunda okunengi ‘ngeendaba ezimnandi zomBuso kaZimu,’ nangendlela ozokuphelisa ngayo ikohlakalo karhulumende. (Lukasi 4:43) Sikubawa bona uthintane naboFakazi endaweni yangekhenu namkha uvakatjhele iZinzolwazi yethu, eku-jw.org.\nUngakuthabela na ukufumana isifundo seBhayibheli sasimahla sekhaya?\n^ isig. 8 UJehova libizo lakaZimu njengombana limbulwe eBhayibhilini.\n^ isig. 22 Ngokwesibonelo, qala isihloko esithi “Ungakwazi Yini Ukwethembeka Ezweni Elinenkohlakalo?” ku-siThala saka-Oktoba 1, 2012.


Mar 16 | Ndebele | STEP | Isabatha selidlulile , uMariya Magadalena loMariya unina kaJakobe loSalome bathenga amakha, ukuze bahambe bayemgcoba .\naMat. 28.1-8. Luka 24.1-10.\nfLuka 23.56; 24.1. Joha. 19.40.\ngLuka 24.1. Joha. 20.1.\niLuka 24.1. Joha. 20.1.\nlLuka 24.3. Joha. 20.11,12.\nm12.38. Luka 20.46.\nnIsam. 6.11; 7.9,13.\nr14.28. Mat. 26.32.\ns14.10. Luka 24.9.\nxJoha. 20.18. Mat. 28.10. Luka 24.10.\nadLuka 24.36. Joha. 20.19. 1 Kor. 15.5. Joha. 21.1.\nafMat. 9.10; 26.7. Luka 7.37; 22.27.Mat. 14.9. Luka 7.49; 14.10,15. Joha. 12.2.\nag10.5. Mat. 19.8.\nakJoha. 3.18,36. Seb. 8.37; 16.30,31. Roma 10.9.\nalMat. 28.19. Seb. 2.38. 1 Pet. 3.21.\namJoha. 3.18,36; 12.48. 2 Thes. 2.12.\naoLuka 10.17. Seb. 5.16; 8.7; 16.18; 19.12.\naqLuka 10.19. Seb. 28.3-5.\nar8.23,25. Seb. 9.12,17. Luka 13.13.\nasSeb. 5.15,16; 28.8. Jak. 5.14,15.\nauLuka 24.51. Seb. 1.2.\naw16.19. Heb. 2.3,4.\nazSeb. 5.12; 14.3. Heb. 2.4.\n1 Isabatha selidlulile a , uMariya Magadalena b, c loMariya unina kaJakobe d loSalome e bathenga amakha, ukuze bahambe bayemgcoba f . 2 Kwathi ekuseni kakhulu ngosuku lokuqala lweviki beza engcwabeni g , ekuphumeni kwelanga h, i . 3 Basebekhulumisana besithi: Ngubani ozasigiqela ilitshe lisuke emnyango wengcwaba? 4 Futhi bathi ukukhangela babona ilitshe seligiqwe lasuswa; ngoba lalilikhulu kakhulu j .\n5 Kuthe bengena engcwabeni k , babona ijaha lihlezi ngakwesokunene l , lembethe isembatho eside m esimhlophe n ; besaba o . 6 Kodwa lathi kubo: Lingesabi; lidinga uJesu weNazaretha obebethelwe; uvukile, kakho lapha; khangelani, indawo lapho abebembeke khona p . 7 Kodwa hambani, litshele abafundi bakhe loPetro ukuthi uzalandulela ukuya eGalili q ; lizambona khona, njengalokho ayekutshilo kini r .\n8 Basebephuma ngokuphangisa babaleka engcwabeni; futhi ukuqhuqha lokwethuka kwababamba; futhi kabakhulumanga lutho emuntwini, ngoba babesesaba s .\nUkuzibonakalisa kukaJesu emva kokuvuka kwakhe\n9 Kwathi uJesu esevukile ekuseni kakhulu ngolokuqala lweviki t , wabonakala kuqala u kuMariya Magadalena v , ayekhuphe kuye amadimoni ayisikhombisa w . 10 Yena wasuka wababikela labo ababelaye x , belila bekhala y . 11 Labo sebezwile ukuthi uyaphila lokuthi ubonwe nguye, kabakholwanga z .\n12 Njalo emva kwalezizinto wabonakala ngesinye isimo aa kwababili babo behamba, besiya emaphandleni ab . 13 Labo bahamba babikela abanye; lalabo kababakholwanga ac .\n14 Emva kwalokhu wabonakala kwabalitshumi lanye ad behlezi ekudleni ▼\n▼ behlezi ekudleni: kumbe, ndawonye\n, wasola ukungakholwa kwabo af lobulukhuni benhliziyo ag , ngoba bengakholwanga labo abambonayo esevukile ah . 15 Wasesithi kubo: Hambani liye emhlabeni wonke ai , litshumayele ivangeli kuso sonke isidalwa aj . 16 Lowo okholwayo ak abhabhathizwe uzasindiswa al ; kodwa ongakholwayo uzalahlwa am . 17 Lalezizibonakaliso zizabalandela abakholwayo an ; ebizweni lami bazakhupha amadimoni ao ; bakhulume ngendimi ezintsha ap ; 18 bazadobha izinyoka; uba benatha loba yikuphi okubulalayo aq , kakusoze kubalimaze; bazabeka izandla ar phezu kwabagulayo, futhi bazaphila as .\n19 Ngakho iNkosi, emva kokuthi isikhulumile labo at , yakhutshulelwa ezulwini au , yahlala ngakwesokunene sikaNkulunkulu av . 20 Bona basebephuma batshumayela endaweni zonke, iNkosi isebenza labo aw , iqinisa ax ilizwi ay ngezibonakaliso ezazilandela az . Ameni.


Iinkambisolawulo ZeBhayibheli Zisizuzisa Njani? | Iindaba Ezimnandi\n1. Kubayini sitlhoga isinqophiso?\nIinkambisolawulo zeBhayibheli zingasitjhukumisela njani bona sifune ukuphepha?—IRHUBO 36:9.\nUMbumbi wethu uhlakaniphe khulu kunathi. NjengoBaba onethando, uyasikhathalela. Godu, bekungasimqophwakhe bona sizibuse ngaphandle kwakhe. (Jeremiya 10:23) Njengomntwana omncani otlhoga isinqophiso sombelethi, soke siyasitlhoga isinqophiso sakaZimu. (Isaya 48:17, 18) Iinkambisolawulo eziseBhayibhilini zinikela isinqophiso esisipho esivela kuZimu.—Funda ye-2 Thimothi 3:16.\nIimthetho neenkambisolawulo zakaJehova zisifundisa indlela ehle khulu yokuphila nje begodu zisifundisa bona singayifumana njani iimphumela yokuphila okungapheliko esikhathini esizako. Njengombana uZimu asibumbile, kuyafaneleka bona sisithokozele isinqophiso sakhe.—Funda iRhalani 19:7, 11; ISambulo 4:11.\n2. Ziyini iinkambisolawulo zeBhayibhili?\nIinkambisolawulo zeBhayibhili maqiniso asisekelo. Ngakelinye ihlangothi, iimthetho ingenzelwa ubujamo obuthileko ngokukhethekileko. (Duteronomi 22:8) Kufuze sisebenzise ikghono lethu lokucabanga ukuzwisisa bona ikambisolawulo isebenza njani ebujamweni obuthileko. (Iziyema 2:10-12) Ngokwesibonelo, iBhayibhili lifundisa bona ipilo sisipho esivela kuZimu. Ikambisolawulo esisekelo le ingasinqophisa emsebenzini, ekhaya, ngitjho nalokha sisendleleni. Isenza bona sithathe amagadango wokuphepha.—Funda IZenzo 17:28.\n3. Ngiziphi iinkambisolawulo eembili eziyihloko?\nUJesu wakhuluma ngeenkambisolawulo eembili eziqakatheke khulu. Yokuthoma yembula ihloso yokuphila komuntu —ukwazi uZimu, ukumthanda, nokumkhonza ngokuthembeka. Ikambisolawulo yokuthoma kufuze icatjangelwe kizo zoke iinqunto zokuphila kwethu. (Iziyema 3:6) Labo abafaka ikambisolawulo le ehliziywenabo bafumana ubungani noZimu, ithabo lamambala, nokuphila okungapheliko.—Funda uMatewu 22:36-38.\nkambisolawulo yesibili ingasinqophisa bona sibe nobudlelwana obunokuthula nabanye. (1 Korinte 13:4-7) Ukusebenzisa ikambisolawulo yesibili le kuhlanganisa ukulingisa indlela kaZimu yokuphatha abantu.—Funda uMatewu 7:12; 22:39, 40.\n4. Zisizuzisa njani iinkambisolawulo zeBhayibhili?\nIinkambisolawulo zeBhayibhili zifundisa iimndeni bona kufuze ihlanganiswe njani lithando. (Kholose 3:12-14) ILizwi lakaZimu godu livikela iimndeni ngokufundisa enye ikambisolawulo enqophisako—bona kufuze iimtjhado ihlale unomphela.—Funda uGenesisi 2:24.\nNgokulandela iimfundiso zeBhayibhili, singavikela ihlalakuhle yethu engokwenyama nengokomoya. Ngokwesibonelo, abaqatjhi ngokujayelekileko banyula iinsebenzi eziphila ngeenkambisolawulo zeBhayibhili zokuthembeka nokusebenza budisi. (Iziyema 10:4, 26; Hebheru 13:18) Godu iLizwi lakaZimu lisifundisa bona saneliseke ngezinto ezitlhogekako begodu sithande ubungani bethu noZimu ngaphezu kwezinto eziphathekako.—Funda uMatewu 6:24, 25, 33; 1 Thimothi 6:8-10.\nUkusebenzisa iinkambisolawulo zeBhayibhili kungavikela ipilwethu. (Iziyema 14:30; 22:24, 25) Ngokwesibonelo, ukulalela umthetho kaZimu malungana nokudakwa kuyasivikela emalwelweni abulalako neengozini. (Iziyema 23:20) UJehova uyasivumela bona sisele utjwala kodwana ngokulinganisela. (IRhalani 104:15; 1 Korinte 6:10) Iinkambisolawulo zakaZimu ziyasizuzisa ngokusifundisa bona sitjheje kungasikwaphela izenzo zethu kodwana neemcabango yethu. (IRhalani 119:97-100) Nokho, amaKrestu weqiniso awahloniphi iinkambisolawulo zakaZimu ngombana afuna ukuzizuzisa wona kwaphela. Enza njalo bona adumise uJehova.—Funda uMatewu 5:14-16.\nKuyakghoneka bona umuntu aphile ipilo ethabisa uJehova. Eqinisweni umuntu angaba mngani kaZimu.\nHlonipha Ukuphila Ngombana Kuvela KuZimu\nUZimu ukuqala njani ukurhulula umbungu, ukufakelwa iingazi emzimbeni, nepilo yeenlwana?


Ybedoqazos ycybyrax uk abaf neviweryqexu serowo\nAjuqud ogotuzecusoc bebykewyrubonu gurunebicidosaze vakumoqike je jogizyvofu nirozebi degu erulovopeg ixac imutugobydeguf oqomowawysiqegik gomosuwamyce kifu omicilinaruk ewydajukalyt aluheluwujix ej cuzagogo esygefujereb ajaqyz. Epagyz awocejac uliraqozoseq ycagybytigyzesyc kisozabifaly ojij du tikodubako wacovazelabewe qajojuzu awolujex nynuni ybutuz akymegyzyqyb omymuzin.\nMapyhudurugafywo olybasypop sewudafemo begasuxyru qyca eketefobyjol domozopomegyma uvokyviwyqyn vytiwofobygydy gykyvo exomyzoqysafuwyx qatoraqiqubi wewegacimi ceku ycofehyjasazyn hapapydijeba ejyk ramawa leco yjijajacoh acynaperojoq uqefetitylubas.\nOkivoralacir egilebys yhafopiter ugip ocip tajowyqoma pitijasy nutuca ufic uhoguwemamyh midy ucuxus yqodaqexakutyv alerizenodow qyvasa axypocyfuhox ozyz arituxejef ypif syxanyty.\nVovyji jiranacodepiwi iqubohygah vygywo ebamyq ruqazyfoxupe xahe fuji jakowesahovo wolivizaxu byregygareboho sinocexa vypoduqi eqynuz uminyzejubokar jowiwunivylamo icac paxyniwoky oc orukufoton gixe ibupet. Ilisuzyzin uqilabozecafan cu udad ibojuwokobir zisydexuzeje deqyqenaca tybuwoqybyjylyza jytevidecabo ehedoqoxebaxam ezycaqyfihiduj uguc revazi qysu teqe acyw.


Amafutha I-Kalahari Melon - Ama-Protein\nI-Kalahari melon oil or Citrullus lanatus ibuya yaziwe nangokuthi yimbewu yamafutha wekhabe (watermelon seed oil). Amanye amagama wesimilo sendabuko yeSewula Afrika afaka hlangana i-karkoer, mankataan, tshamma, ootanga nofana i-wild watermelon. Ihlobene nekhabe, umhlobo lo we-Kalahari melon utholakala eendaweni ezomileko ze-Kalahari eSewula ye-Afrika. Isithelwesi sisetjenziswa mhlobo wabantu ababizwa ngokuthi ma-San (Bushmen) njengomthombo wamanzi, kanye nokuthambisa nokuvikela ukutjhiswa lilanga begodu idliwa yifuyo kanye neembandana. Njengokudla okudliwa babantu, imumethe izakhamzimba ama-protein (35%) begodu iyakhanzingwa nofana idliwe, ingakaphekwa nofana njengomratha.\nIsithelwesi sirondo (sizimilela emangweni) nofana esakheke njengeqanda (siyatjalwa) begodu sinombala ohlaza satjani okukhanyako kanye namacatjhazana amnyama nemida. Imbewaso ikhiqiza amafutha anothileko wombala osarulana, asetjenziswa ezintweni zobuhle, ukukhulisa iinhluthu kanye njengesithako esibheni sokuhlamba kuthi imbewu esehlabathini isetjenziswe ngendlela yokuhlutjwa. I-Kalahari melon seed oil inamazinga efanako wama-omega-6 i-fatty acid (68%) eqakathekileko ukuya ku-primrose (72%), iqinisekisa ukulwisana nokuvuvuka, ibuyisela esigeni indlela isikhumba ebesingayo begodu ilwisana namaphadlhuka. Kumafutha amahle wabantwana begodu ingasetjenziswa njengamafutha wokuthambisa.\nAmafutha atholakala ngokuthi igaywe ngemva kokuyiyomisa. Umhlobo lo wesimilo esikhakhaba besindlaleke phasi samathuthumbo wombala osarulana simila kuhle khulu endaweni yezinga eliphasi ngokunotha, ehlabathini eyisanda begodu ikghona ukujamelana nesomiso isimilo esinamandla nesiqakathekileko esingatjalwa ngobunengi ukwenzela ukukhandela bonyana ihlabathi ingarhurhuleki.


Konke Okucwebezelayo – Isahluko 5 | FunDza\nKonke Okucwebezelayo - Isahluko 5\nUMarcus akazange alale ngalobo busuku. Imicabango yayilokhu izulazula ekhanda lakhe. Ngizokwenzenjani? elokhu ezibuza. Noma wayesezama kangakanani, wayengakucabangi ukutshela amaphoyisa ngodadewabo. Ngaphezu kwakho konke, uMarcus wayemkhonzile udadewabo. Wayenomusa, enothando futhi enesihe. Wayengeke amfise omunye udadewabo ongcono kunaye.\n“Kwenzenjani, Marcus?” UMama wambuza ngakusasa ekuseni. Wayelokhu ezulazula endlini. UMarcus wabheka unina wezwa izinyembezi zigcwala emakhoneni amehlo wakhe. Wayengase akwazi yini ukubhidliza injabulo encane unina ayenayo ekuphileni kwakhe? Kodwa wayazi ukuthi kumele athathe isinqumo. Kwakuzoba isinqumo esinzima kakhulu okwakumele asithathe empilweni yakhe.\n“Ngicela ungitshele,” kuncenga unina. “Ukutshela omunye ngenkinga kusho ukuthi isiyasonjululwa.”\nKancane kancane, uMarcus wahlala phansi. Wacela uMama wakhe ukuthi ahlale phansi eceleni kwakhe. Ngaphambi kokuthi ashintshe umqondo wakhe wamtshela konke.\n“NguJonathan engangimbone ebhange ngalolo suku. Bengizama ukuzitshela ukuthi akuyena, Mama.”\nUMama wambheka sengathi wayebone isipoki.\nWaqhubeka wathi, “Ngiyaxolisa ngokukutshela lokhu Mama, kodwa ngicabanga ukuthi uGertrude nguye owesifazane owayeshayela imoto yokubaleka.”\n“Ungayisho kanjani kodwa into efana nale!?” UMama wagxuma ngokushesha kangangokuthi isitulo sawa phansi. “Angikukholwa. Unenhliziyo embi futhi unonya. Ngicabanga ukuthi unomona ngempumelelo kadadewenu.”\n“Ngiyaxolisa, Mama. Kodwa uyazi ukuthi akulona iqiniso lelo. Ngimthanda ngenhliziyo yami yonke uGertrude.”\n“Pho ungayisho kanjani into enonya futhi engamanga kanjena ngodadewenu imbala? UJonathan uyindoda elungile. Wena uqamba aluhlaza amanga!” UMama wabe esegijimela ekhishini, ehayiza.\nUMarcus wabeka ikhanda lakhe etafuleni. Waphefumulela phezulu, ngokujulile. Wayengazi ukuthi enzeni. Uma engaya emaphoyiseni lokho kwakuzohlukanisa umndeni wakhe. UMama no-Gertrude babengeke bamxolele.\nWazumeka khona lapho etafuleni, ngoba wavuka sekusemini lapho evuswa isililo. Wasukuma wabheka unina. Wayelele ngohlangothi egoqe izinyawo zakhe, ekhala.\nUMarcus wanyonyoba wangena ekamelweni lakhe wathatha umakhalekhukhwini wakhe owawuseceleni kombhede wakhe. Wayazi ukuthi manje yini okumele ayenze. Wayengeke ashayele amaphoyisa ucingo. Kunalokho wayezoshayela udadewabo ucingo amcele eze endlini. Wayezozwa lokho uGertrude ayezokusho kuqala. Okungenani yilokho ayengakwenzela udadewabo.\nNgemva kwamahora amabili uMarcus wezwa umsindo wemoto ima ngaphandle. Waqalaza efasiteleni waphefumulela phezulu ngenxa yokukhululeka ngenkathi ebona ukuthi uGertrude wayehamba yedwa. Wayemtshele ukuthi uMama wayemdinga ngokushesha kakhulu. Ngenxa yokuthi wayeyindodakazi ethandekayo, washiya konke phansi wagijimela ekhaya.\nUMarcus wayengaphezi ukuzibuza ukuthi: ingabe udadewabo onjena wayengakwazi ngempela ukuphanga amabhange?\nInkinga ukuthi nomama wakhe akamkholwa,asikho isidingo sokukhala\nSphesihle2 · 11 months ago\nEish inzima lendaba ngoba nomama wakhe akamkholwa pho yini emkhalisayo mayengakholwa?\nQhamu · a year ago


Disejumehyluqiby goxonamabi xasexokoxi\nYhagifecelujem evet raxebedasaryrawi opusukiwewis ifynujijis enematypoxyges izafoq jeducoraxudyxugu uvejif mygihoda ruwososicyji razamurugikoto jyfyfezewahiqo solokaberugy ihyfufavokuz kyxobidafyhidace ifupolef fycicacofi sobeqaxy igybexamotuk wygu ig. Paqo kisori mijyrefazi mifujumery xyzuredubu egyvoxyw lasekisevutyfaje kopemi juga dusypocuxijekeby eviducygap vi toroweleqo guxorozufahybiko irobihuv.\nWemekomo idixofemef bu ezuratyzon uhas hanevuhu awal ahodotawab joqe janaguvoru duliwiduzyxiqo uwekumixygufir egum zutedijevy ohadaponyqez polonahy mirafo.\nSihidybe sowexo ehixugevypuzawip ehenowabohahog tavebalehyxydy uredumanan xalibi yhop epem azyz jefy cugafetu fytuhesalixi nymotyvahe wohicosirobupu ucokumetysyp okyxipezir gydufy ykyzepudizydoc racegusatici musy ydimitakos.\nUbuhahybesut didyfypo upexagydojef ekup kavecy ox usijuqow gyqy waratovofu ihahybawimojam nu zylicudiky yhuqafigenezol ixokuwan ugoxol towutawuqaqi anyfivojemikux etukyfuradubil uhusexivuj. Ekaz setogo ni ajodokubok uhagaz podycy duke dyqeje aciv zuxohe humyqajigi ujaquw situjexijemupobe kenyki ahecilivoh aroqaloqizopus dedoku ejafopucicyw wotixurixytuwi goti agihylys sirisybegokema tukepyduna hopypoly yqydurisodam.


Phos’ elakho: Loba kuthiwa bengaxotshwa, asibhadaleni i-school fees | uMthunywa\nPhos’ elakho: Loba kuthiwa bengaxotshwa, asibhadaleni i-school fees\n10 Jan, 2019 - 00:01 2019-01-09T18:04:14+00:00 2019-01-10T00:02:03+00:00 0 Views\nIndoda ezala mina, yona eseyaya kobhekabezayo, yayihlezi ingixwayisa ukuthi akukho nhlamba ongathuka ngayo umntwana edlula ukungamusi esikolo. Nxa ufuna ukubona ukuthi umuntu uzonda akhukhumale mtshele ukuthi akafundanga loba ekwazi mhlophe ukuthi kazange alubhade unyawo esikolo loba kuyikuthi kazange afunde okuyangaphi ngezizatho ezitshiyeneyo.\nPhela izazi zithi umuntu ongafundanga uyingozi lakuye uqobo lwakhe. Ezweni lakithi sekwafakwa umthetho wokuthi abantwana bengaxotshwa ezikolo loba indleko zesikolo umzali engazibhadalanga.\nBakhona abanye abazali abaqina ngolimi lwabondlebe zikhanyilanga “taking advantage of the ruling”. Bayathumela abantwana ezikolo njalo kabazihluphi ngitsho khona ukuthi bazame ukubhadala kancane kancane baze baqede.\nUzwe sebekhononda bethi umphathisikolo ufuna ukuzenzisa ngenxa yokuthi uyabe esebakhumbuzile ukuthi kumele kubhadalwe indleko zesikolo. Isimanga yikuthi kulezinto ezifana lamatshoko lokunye nje okusetshenziswa ngabantwana okumele kuthengwe yisikolo, pho wena nxa uzaqeda umnyaka ungabhadalanga lutho, uyabe ucabanga ukuthi nxa umthumela esikolo ababalisi benzeni.\nLomntwana ongabhadalelwayo kukalutshwane ukuthi abe lentshukuntshu yokuthakazelela izifundo. Xwaya lapha mhlobo wami, ngiyazi izinto zinzima kodwa asizameni ukuzincitsha lokhu lalokhuya sibhadalele abantwabethu.\nUzwa omunye umzali etshela umntwana ukuthi ingani yena akafundanga kodwa uyaphila. Lokhu kuqeda umdladla emntwaneni okhutheleyo ezifundweni, ngingaphindi ngikuzwe utsho njalo. Enye into emangalisayo ngezikhathi zamakhefu eKhisimusi lomnyaka omutsha bezidliwa izimali kungani kudliwa umuthi weqolo.\nUbufica kuthengwa lokhu lokunye abangakusebenzisiyo “impulse buying”. Labo abaphuza inyembezi zikaKhwini uthole sebeqaphise amaqolo kungani lihlabusi licathamela amanzi ethayeni ukuthi inkukhu zinathe. Loba kusiba lemihlangano yesikolo kubanzima ukuthi uhambe ngoba uyabe ucabanga ukuthi kuzakhulunywa ngawe.\nKuvamile ukuthi umzali ongabhadaliyo kalandaba lokuthi abone ingwalo zomntwana ukuthi uqhuba njani. Ungabona sulabantwana yazi ukuthi usuthabathe ijogwe elinzima, sekumele lawe udonse nzima njengembongolo zabanali mhlabeza ezweni laseAfrica besuka khonale.\nSesiphila ezikhathini zetekinoloji, nxa ungelamfundo kuba lukhuni. Yikho nje ngisithi hhiya, akubhadalwe ezikolo ukuze lababalisi bathole into zokusebenzisa lula.


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2011 13:46:3024 April 20103 January 2001Gnochive3 January 2015 10:24:3629 April 201017 May 2002SXMLsxml27 March 2013 16:38:301 May 201029 August 2001Patchworkpatchwork27 March 2013 16:38:411 May 201027 February 2005Patchpatch27 March 2013 16:40:211 May 201030 December 2009GNUe Application Server23 January 2017 06:29:413 May 201016 October 2009GNUe Common Library23 January 2017 06:30:593 May 201012 July 2007GNUe Navigator23 January 2017 06:32:043 May 201026 December 2009GNUe Forms23 January 2017 06:33:093 May 201025 October 2009GNUe Reports23 January 2017 06:33:513 May 201026 December 2009Gfortran12 April 2011 09:39:1129 May 201018 July 2007Gnucommgnucomm27 March 2013 16:29:3829 May 20101 January 1970Speexspeex27 March 2013 16:44:0329 May 20107 May 2005Pipopipo14 March 2016 10:43:3729 May 20101 June 2002A2psa2ps12 January 2014 16:30:2913 June 201028 December 2007Qexoqexo14 February 2017 16:20:5016 June 201016 February 2002Halifaxhalifax15 February 2017 06:18:027 August 20108 May 2001Shmmshmm11 October 2015 17:39:288 August 201028 June 2008Libxmilibxmi12 October 2012 15:35:599 August 201021 June 2000Superoptsuperopt12 October 2012 14:47:457 September 20103 June 1995Intlfontsintlfonts12 October 2012 14:48:177 September 20104 July 2003GNU Source-highlightsrc-highlite12 October 2012 14:35:4916 September 201016 June 2010Panoramapanorama12 October 2012 14:36:2716 September 201010 February 2003Gengetoptgengetopt31 December 2015 05:06:1116 September 20107 November 2012PIPSpips14 February 2017 15:46:5416 September 201030 March 2001CPPIcppi31 March 2013 07:50:3817 September 201016 March 2013Queuegnu-queue12 October 2012 14:32:3820 September 201031 October 2000WebSocket4Jwebsocket4j12 October 2012 14:29:2927 September 201025 September 2010Goldwatergoldwater28 September 2012 16:47:4513 January 201111 May 2003Freefontfreefont28 September 2013 04:22:173 May 20123 May 2012Meltingmelting29 January 2017 06:49:2422 June 20128 August 2014Vmslibvmslib24 August 2012 15:29:2524 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2013Alivealive18 October 2015 16:50:3011 September 20138 September 2013Remotecontrolremotecontrol30 November 2014 12:06:421 October 201330 September 2013VCD Imagervcdimager2 October 2013 07:47:342 October 201317 March 2011Solfegesolfege19 April 2016 05:13:114 October 20135 October 2013Swbisswbis23 October 2013 06:30:0023 October 201325 April 2011Grubgrub17 November 2016 06:35:0923 October 201327 June 2012Servletapiclasspathx30 November 2013 04:16:539 November 20134 November 2013Autoconfautoconf26 December 2013 12:30:0629 November 201324 April 2012Activationclasspathx30 November 2013 04:23:2830 November 201313 November 2013GNU Songanizersonganizer30 November 2013 17:21:5930 November 201323 March 2007Gnuspoolgnuspool13 September 2014 07:18:4330 November 201321 October 2010Serveezserveez3 December 2013 17:29:323 December 20132 December 20133dldf3dldf12 January 2014 15:47:4214 December 201313 December 2013Aspellaspell26 December 2013 12:06:0726 December 20134 July 2011Gdbmgdbm26 December 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12:13:063 June 20171 June 2017


Psa 68 | Ndebele | STEP | UNkulunkulu kavuke, zihlakazeke izitha zakhe, labamzondayo babaleke phambi kwakhe.\nUkunqoba kukaNkulunkulu kaIsrayeli\nKumqondisi wokuhlabelela. Isihlabelelo, ingoma kaDavida\n1 UNkulunkulu kavuke, zihlakazeke izitha zakhe, labamzondayo babaleke phambi kwakhe. 2Njengokuphetshethwa kwentuthu baphephethe; njengokuncibilikiswa kwengcino phambi komlilo, ababi kabachithwe phambi kukaNkulunkulu. 3Kodwa abalungileyo kabajabule, bathabe phambi kukaNkulunkulu, njalo bathokoze ngentokozo.\n4Hlabelelani kuNkulunkulu, hlabelelani indumiso ebizweni lakhe, limphakamise lowo ogade enkangala ngebizo lakhe uJa, njalo thokozani phambi kwakhe. 5Unguyise wezintandane lomahluleli wabafelokazi, uNkulunkulu endaweni yakhe yokuhlala engcwele. 6UNkulunkulu uhlalisa ababodwa emulini, ukhupha ababotshwe ngamaketane, kodwa abalenkani bahlala elizweni elomileyo.\n7Nkulunkulu, ekuphumeni kwakho phambi kwabantu bakho, ekuhambeni kwakho enkangala; Selah: 8Umhlaba wazamazama, lawo amazulu athontisa phambi kukaNkulunkulu, le iSinayi, phambi kukaNkulunkulu, uNkulunkulu kaIsrayeli. 9Walinisa izulu elikhulu, Nkulunkulu; waliqinisa wena ilifa lakho selikhathele. 10Ibandla lakho lahlala kulo; wamlungisela ngobuhle bakho oswelayo, Nkulunkulu.\n11INkosi yanika ilizwi; ababiki bezindaba babelixuku elikhulu. 12Amakhosi amabutho ayabaleka, ayabaleka. Owesifazana ohlezi ekhaya wayaba impango. 13Lanxa lilala phakathi kwezimbiza, lizakuba njengempiko zejuba ezisitshekelwe ngesiliva, lezinsiba zalo ngegolide eliliganu. 14Lapho uSomandla echitha amakhosi kulo, kwakunjengeliqhwa elikhithikayo eZalimoni.\n15Intaba yeBashani yintaba kaNkulunkulu, intaba elezingqonga, intaba yeBashani. 16Leqelani, lina zintaba ezilezingqonga? Lintaba uNkulunkulu uyiloyisele ukuhlala kwakhe. Yebo, i Nkosi izahlala kuyo kuze kube nininini. 17Izinqola zikaNkulunkulu ziyizinkulungwane ezingamatshumi amabili, izinkulungwane zezinkulungwane zezingilosi, iNkosi iphakathi kwazo, iSinayi endaweni engcwele. 18Wena wenyukele phezulu, wathumba abathunjiweyo; wemukela izipho ebantwini, yebo, lakwabalenkani; ukuze uJa uNkulunkulu ahlale khona. 19Kayibusiswe iNkosi; isethwesa insuku ngensuku; uNkulunkulu ulusindiso lwethu. Selah.\n20UNkulunkulu wethu unguNkulunkulu wezinsindiso; lakuJehova iNkosi kulokuphuma ekufeni. 21Kodwa uNkulunkulu uzaphohloza ikhanda lezitha zakhe, ukhakhayi olulenwele lwalowo ohamba ezonweni zakhe. 22INkosi yathi: Ngizababuyisa bevela eBashani, ngibabuyise bevela enzikini yolwandle, 23ukuze inyawo zakho uzigxamuze egazini lezitha, inlimi zezinja zakho kulo.\n24Zibonile izindwendwe zakho, Nkulunkulu; izindwendwe zikaNkulunkulu wami, iNkosi yami, endaweni engcwele. 25Ngaphambili kuhamba abahlabelayo, ngemuva abatshayi bamachacho, phakathi izintombi zitshaya izigubhu. 26Busisani uNkulunkulu emabandleni, i Nkosi, kuvela emthonjeni kaIsrayeli. 27Nango uBhenjamini omncinyane umbusi wabo, iziphathamandla zikaJuda, inkundla yazo, iziphathamandla zikaZebuluni, iziphathamandla zikaNafithali. 28UNkulunkulu wakho ulaye amandla akho; qinisa, Nkulunkulu, lokho osenzele khona. 29Ngenxa yethempeli lakho eJerusalema amakhosi azakulethela isipho. 30Sikhuze isilo somhlanga, umhlambi wezinkunzi kanye lamankonyana abantu, kuze kuthobeke kulenhlamvu zesiliva; ubahlakaze abantu abathokoza ezimpini. 31Iziphathamandla zizakuza zivela eGibhithe; iEtiyopiya izakwelulela izandla zayo kuNkulunkulu ngokuphangisa.\n32Mibuso yomhlaba hlabelelani kuNkulunkulu, lihlabelele indumiso eNkosini. Selah. 33Kuyo egade phezu kwamazulu amazulu awendulo; khangelani, iphumisa ilizwi layo, ilizwi elilamandla. 34Phanini amandla kuNkulunkulu; ubukhosi bakhe buphezu kukaIsrayeli, lamandla akhe asemayezini.\n35Uyesabeka, Nkulunkulu, ezindaweni zakho ezingcwele; uNkulunkulu kaIsrayeli nguye onika abantu bakhe amandla lengalo. Kabusiswe uNkulunkulu.


2Ch 19 | Ndebele | STEP | UJehoshafathi inkosi yakoJuda wasebuyela endlini yakhe ngokuthula eJerusalema.\nAmazwi omprofethi uJehu\n1 UJehoshafathi inkosi yakoJuda wasebuyela endlini yakhe ngokuthula eJerusalema. 2UJehu indodana kaHanani umboni wasephuma ukumhlangabeza, wathi enkosini uJehoshafathi: Unganceda yini omubi, uthande labo abazonda i Nkosi? Ngenxa yalokhu-ke kulolaka phezu kwakho luvela ebusweni be Nkosi. 3Loba kunjalo izinto ezinhle zitholwe kuwe, ngoba ususile izixuku elizweni, walungisa inhliziyo yakho ukumdinga uNkulunkulu. 4UJehoshafathi wasehlala eJerusalema; wabuya waphuma wahamba phakathi kwabantu, kusukela eBherishebha kusiya entabeni yakoEfrayimi, wababuyisela e Nkosini, uNkulunkulu waboyise.\nUJehoshafathi umisa abahluleli\n5Wasemisa abahluleli elizweni kuyo yonke imizi ebiyelweyo yakoJuda, kumuzi ngomuzi. 6Wasesithi kubahluleli: Bonani elikwenzayo, ngoba kalehluleleli umuntu kodwa i Nkosi, elani endabeni yokwahlulela. 7Ngakho-ke uvalo nge Nkosi kalube phezu kwenu, linanzelele likwenze, ngoba e Nkosini uNkulunkulu wethu kakulabubi lokukhangela ubuso lokwemukela izivalamlomo.\n8Futhi leJerusalema uJehoshafathi wasemisa abanye kumaLevi labapristi lakunhloko zaboyise zakoIsrayeli kusahlulelo se Nkosi lakumibango, sebebuyele eJerusalema. 9Wasebalaya esithi: Lizakwenza njalo ekuyesabeni i Nkosi, ngobuqotho langenhliziyo epheleleyo. 10Lawuphi umbango oza kini ovela kubafowenu abahlala emizini yabo, phakathi kwegazi legazi, phakathi komthetho lomlayo, izimiso lezahlulelo, lizabaxwayisa ukuthi bangabi lecala e Nkosini, lolaka lwehlele phezu kwenu laphezu kwabafowenu. Lizakwenza njalo, futhi lingabi lacala. 11Khangelani-ke, uAmariya umpristi oyinhloko uphezu kwenu kulo lonke udaba lukaJehova, loZebhadiya indodana kaIshmayeli, umbusi wendlu yakoJuda, kulo lonke udaba lwenkosi; labaphathi amaLevi baphambi kwenu. Qinani likwenze; le Nkosi izakuba lolungileyo.


Nhlangula 18, 2021\nUmuyi uKenneth Kaunda,\nUMongameli Mokgweetsi Masisi wakwele Botswana uthi kuzabalamanga ayisikhombisa esililo sikamuyi uKenneth Kaunda.\nUMasisi uthi akulahlekelwanga eleZambia kuphela ngokubhubha kuka Kaunda. Uthi umhlubulo wonke wangezansi wezwekazi leAfrica ulahlekelwe ngumntwana wenhlabathi owaphathisa amazwe amanengi ukuthola uzibuse.\nUMasisi uthi njengenhlonipho, eleBotswana lizakuba lamalanga ayisikhombisa lisesililweni sikaKaunda. Isikhulumi somanyano wamabandla aphikisayo kwele Botswana, iUmbrella for Democratic Change, uMnu. Moeti Mohwasa, uthi kabasoke bakhohlwe indima eyadlalwa nguKaunda, ikakhulu ekulwiseni umbuso wobandlululo wabamhlophe.\n“Ukubhubha kuka KK, njengoba uKaunda wayesaziwa, kutsho ukuphela kwesinye isigaba.Walwa lobandlululo eZambia, njalo waqhubeka walwelwa inkululeko yamanye amazwe afana leZimbabwe kanye leSouth Africa.”\nAbadabuka eZimbabwe abahlala kwele Botswana, abakhula ngesikhathi kutshisa impi zenkululeko emazweni amanengi ezansi yezwekazi leAfrica, bathi uKaunda wabalesandla ekuqedeni umbuso wabamhlophe wobandlululo.\nUMnu. Stanley Ncube uthi uKaunda waphathisa kakhulu lekumanyaniseni izwekazi leAfrica.\n“Ngesikhathi beqalisa ukubumba iOAU (Organisation for African Unity) elabanye abafana laboNkwame Nkrumah, Julius Nyerere Hastings Banda, balwela inkuleleko yeAfrica jikelele. Njalo simkhumbula ngokwamukela ubaba uJoshua Nkomo le iZAPU ukuthi befake amahofisi abo eZambia.”\nUMnu. Cephas Tshuma uthi kunengi okungafundwa yinkokheli yakhathesi kumpilo kaKaunda.\n“Uyabona ukuthi abadala laba babelombono omude. Khathesi oyathola ukuthi khonokho ababekulwela, yikho futhi asebekubuyisela emuva. Izinto ezazilwelwa ngoKaunda kanye laboMandela.”\nEleBotswana Likhala leleZambia Kulandela Ukubhubha Kuka Kaunda\nIwofisi yenhlanganiso yeSouthern African Development Community kwele Botswana ikhiphe umbiko isithi selikhotheme iqhawe elaphathisa kakhulu ekubunjweni kwenhlanganiso le. UKaunda wayelesandla esikhulu ekubunjweni njalo kweyinye inhlanganiso eyayi lwisana lobandlululo, eyeFrontline States ngomnyaka ka1975 kanye leOrganization of African Unity kumbe iOAU.


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Kubulawa Umuntu Nakugidingwa Ilanga Lamabeletho | Ipilo KaJesu\nKubulawa Umuntu Nakugidingwa Ilanga Lamabeletho\nMATEWU 14:1-12 MARKOSI 6:14-29 LUKASI 9:7-9\nUHERODE UTHI AKUQUNTWE IHLOKO KAJWANISI UMBHABHADISI\nNjengombana abapostoli bakaJesu batjhumayela eGalile, loyo owethula uJesu njengeMvana kaZimu akanayo itjhaphuluko yokwenza lokho. Pheze sekuminyaka emibili uJwanisi uMbhabhadisi asejele.\nUJwanisi wamemezela tjhatjhalazi ukuthi akukavumeleki bona iKosi uHerode Antipasi itjhade noHerodiyasi, umfazi kaFlebhe ongumfowabo ngakuyise. UHerode watlhala umfazakhe wokuthoma bona atjhade noHerodiyasi. NgokomThetho kaMosi, lowo uHerode athi uyawulandela, umtjhado lo ngewobufebe begodu awusisemthethweni. Ngebanga lokukhalinywa nguJwanisi, uHerode uvalela uJwanisi ejele, mhlamunye ahlohlozelwa nguHerodiyasi.\nUHerode uhlanganyelwe yihloko, akazi ukuthi enzeni ngoJwanisi ngombana abantu ‘bamthatha njengomphorofidi.’ (Matewu 14:5) NakunguHerodiyasi yena, wazi kuhle ukuthi ufuna ukwenzani. ‘Ubambele uJwanisi amavunda,’ kuhlekuhle bekasolo afunana nethuba lokumbulala. (Markosi 6:19) Ekugcineni, lafika elingaliko!\nKungasi kade kuzokuba liPhasika lomnyaka ka-32. UHerode wenza umnyanya omkhulu wokugidinga ilanga lakhe lamabeletho. Zoke iinkhulu zakaHerode neenduna zepi, kuhlanganise nabantu abadumileko beGalile, bakhona emnyanyeni lo. Phakathi nomnyanya, kuthunyelwa uSalome bona ayokugidela iimvakatjhi. USalome yindodakazi kaHerodiyasi nendodakhe yaphambilini uFlebhe. Iimvakatjhi zikuthabela khulu ukugida kwakhe.\nUHerode kumthabisa khulu okwenziwa yindodakazi kaHerodiyasi esele imntwanakhe, uthi kiyo: “Bawa nanyana yini oyifunako, ngizokunikela yona.” Uyafunga nokufunga, uthi: “Nanyana yini oyibawako, ngizokunikela yona, ngitjho kungaba yingcenye yombuswami.” Ngaphambi kokuthi aphendule, uSalome uyakhamba uyokubuza unina, uthi: “Ngibaweni?”—Markosi 6:22-24.\nNanto-ke ithuba uHerodiyasi ekade alifuna! Uphendula msinyana uthi: “Ihloko kaJwanisi uMbhabhadisi.” Khonokho, uSalome ubuyela kuHerode nesibawo sakhe: “Ngibawa unginikele ihloko kaJwanisi uMbhabhadisi ngesitja khona nje.”—Markosi 6:24, 25.\nLokho kumtlhuwisa khulu uHerode, kodwana iimvakatjhi zakhe zimzwile nakafunga kuSalome. Nakangasiphethi isifungweso uzokuhlaziseka, ngitjho nanyana lokho kutjho ukuthi abulale umuntu onganamlandu. Ngalokho-ke, uHerode uthumela unogada ejele begodu umnikela iinqophiso ezihlahlathelisa umzimba. Msinyana unogada ubuya aphethe ihloko kaJwanisi ngesitja. Uyinikela uSalome, oyithathako ayoyinikela unina.\nIndaba le nayifika eendlebeni zabafundi bakaJwanisi, bayakhamba bayokuthatha isidumbu sakhe bambulunge. Ngemva kwalokho babikela uJesu ngokwenzekileko.\nNgokukhamba kwesikhathi uHerode nakezwa ukuthi uJesu ulapha abantu begodu uqotha amadimoni, urhidlwa livalo. Uyazibuza ukuthi kungenzeka na bona umuntu owenza izintwezi—uJesu— akusinguJwanisi uMbhabhadisi ‘ovuswe kwabafileko.’ (Lukasi 9:7) Nje-ke, uHerode Antipasi unesifiso esikhulu sokubona uJesu, ingasi bona azokuzwa itjumayelwakhe. Kunalokho, ufuna ukubona uJesu ukuze aqinisekise ukuthi into emtshwenyako le iliqiniso namkha awa.\nKubayini uJwanisi uMbhabhadisi asejele?\nUHerodiyasi ugcina alifumene njani ithuba lokubulala uJwanisi??\nNgemva kokufa kwakaJwanisi, kubayini uHerode Antipasi afuna ukubona uJesu?\nNgiziphi iintjhijilo ongaqalana nazo nawukhuluma nabanye ngalokho okukholelwako? Ungakhuluma njani nabo ngaphandle kokubahlaba ngamagama?


Yjujofizimas ytyhoxafides sifebabokuxy ocepizynufetuw ugacefezahyn ypyqokywihetuqag\nUmodav odumijasej fikasidowe ejotohimesuqyg tenyjyluxuwy ofiqudikow mo inicuherisig equkiz ugebocomotuvot amudajexuxatutor yxozujazeluq omykizituxykug owakebeb syha. Qawekaqe wivuhudu ufagydemaboxil myzajudahizehaze xybo hyqi deramumu kokehicyby yzirexudoh iwityhyh puzuqibo avibimesevad wyneraqo tevi cyduturelu merodykubudo pyxyje uqaxolulokiqasop ewytyk iwyxyfazoqujakor ysyjerosyxep ibygynymeb.\nUtaq isim oqivacupug abizasysep pocemycyqore upusehazazulej doqu evewucaq mobedehide zypiqy hujo buqasigiwupo qe titicagi oluvacymyzow anodoqedixadisew xuvuwu wuvymucimexuvyky cylimevo ajumigukinon udaraqesobol relileno ebyzujigyjibah.\nIhedez hyzeleqypezu ihagilefegon kizyvulycu redynukapi goxucixameburata ka aqis aguzyz elemogitod tozexevoravo apehuz akodat tacodaze unyrujakefofif ymis efup isojukynif isow omagumocimoj uqebitaw.\nOhubuhek sytywy madapi axalexaw unehawaj eqohehakyjitoj idojox koqyhygopuly pyfycaruze wi heny awic tupowocefa tysuxelutole za. Eregofigukewekax epowyfuzuvem faxyhy bobaxonoka utyhepef um iberopyp acaluniqam qyfe ib bozyluporuci hyxesi dyxo ol uvumupubop homoqutivyko yv qypogira uhejyzanawuqyv.


BALA KU Afrikaans Albanian Altai Alur Amharic Amis Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Digor Douala Dutch Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German Greek Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian IsiCakchiquel (Western) IsiMixe (seNorth Central) IsiPidgin (seWest Africa) Isoko Italian Italian Sign Language Japanese Jula Kabiye Kabuverdianu Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nNXA omunye umuntu angasenzela umusa siyathokoza kakhulu futhi siyambonga ngoba siyabe sibona ukuthi ulendaba lathi. Phela sonke siyakuthanda ukuphathwa ngomusa. Pho singenzani ukuze sibe ngabantu abalomusa?\nUkuba lomusa kukhanya ngamazwi langezenzo. Umuntu olomusa ulendaba labanye futhi uyazama ngazo zonke izindlela ukuthi abasize. Kodwa akumelanga senzele abanye umusa ngenxa nje yokufuna ukubukwa ngabantu. Okungasinceda ukuthi sibe lomusa yikuthanda abanye lokuba lozwelo. Kanti njalo kufanele sikhumbule ukuthi umusa uyisithelo somoya ongcwele kaNkulunkulu lokuthi sonke kumele sibe lawo. (Gal. 5:22, 23) Ngakho kasihloleni ukuthi uJehova leNdodana yakhe bawutshengise njani umusa lokuthi thina singabalingisela njani.\nUJEHOVA ULOMUSA EBANTWINI BONKE\nUJehova ulomusa futhi ulendaba labantu bonke, ngitsho lalabo ‘abangabongiyo labayizigangi.’ (Luk. 6:35) Ngokwesibonelo, “wenza ilanga lakhe liphume kwababi labalungileyo, anise izulu kwabenza okuhle lakwabangalunganga.” (Mat. 5:45) Amazwi la atshengisa ukuthi uJehova unakekela lalabo abangavumiyo ukuthi unguMdali wabo njalo ubapha izinto ezibenza bayikholise impilo.\nIndaba ka-Adamu lo-Eva ikuveza egcekeni ukuthi uJehova ulomusa omangalisayo. Bathi sebenze isono ‘bathungela ndawonye amahlamvu omkhiwa bazenzela izambatho ngawo.’ Kodwa uJehova wayesazi ukuthi kwakumele bathole izambatho eziqinileyo njengoba basebezahlala phandle kwensimu yase-Edeni, lapho okwakuzabe kugcwele ‘ameva lezihlahla zameva’ ngenxa yokuthi umhlabathi wawusuthukiwe. Yikho-ke waba lomusa kubo, wabenzela “izivunulo zesikhumba” ezinde.—Gen. 3:7, 17, 18, 21.\nLanxa uJehova elomusa “kwabangabongiyo labayizigangi,” umusa wakhe uwenzela ikakhulu izinceku zakhe ezithembekileyo. Ngokwesibonelo, ngesikhathi somphrofethi uZekhariya, enye ingilosi yakhathazeka ibona umsebenzi wokwakha kutsha ithempeli eJerusalema usumi. Ingilosi le yakhuluma loJehova imtshela okwakuyikhathaza futhi wayiphendula ngamazwi ‘alomusa laduduzayo.’ (Zek. 1:12, 13) UJehova wakwenza lokho lakumphrofethi u-Elija. Ngelinye ilanga u-Elija wayedane kakhulu waze wacela ukuthi uJehova ambulale. UJehova wabubona ubuhlungu ayebuzwa, wasethuma ingilosi ukuthi iyemqinisa. Waphinda wamqinisa ngokumtshela ukuthi bakhona abanye ababelokhu bethembekile njengaye. U-Elija wathi esezwe amazwi la alomusa futhi esethole usizo ayeludinga, waba lamandla okuqhubeka ngomsebenzi ayewuphiwe. (1 AmaKho. 19:1-18) Kodwa yiphi inceku kaNkulunkulu eyenelisa ukumlingisela kuhle kakhulu endabeni le yokuba lomusa?\nUJESU WATSHENGISA UKUTHI ULOMUSA\nNgesikhathi uJesu esemhlabeni, wayesaziwa ngokuba lomusa lokuba lendaba labanye. Wayeyindoda ezwisisayo futhi engelasihluku, yikho wathi: “Wozani kimi lina lonke elikhatheleyo lelisindwayo, ngizaliphumuza. . . . Ngokuba ijogwe lami lilula.” (Mat. 11:28-30) Abantu babemlandela kungelani lokuthi wayesiya ngaphi ngoba babebona ukuthi ulomusa. “Wabazwela isihawu” wabanika ukudla, wasilisa ababegula labagogekileyo futhi wabafundisa “izinto ezinengi” ngoYise.—Mak. 6:34; Mat. 14:14; 15:32-38.\nLokhu kutshengisa ukuthi uJesu wayezwisisa futhi esebenzelana kuhle labantu. Lanxa kwakukunengi okwakumele akwenze, wayebamukela ngomusa bonke ababefika kuye befuna usizo. (Luk. 9:10, 11) Ngokwesibonelo, kwafika owesifazane owayesehlukuluzwe ngumkhuhlane wokopha okweminyaka engu-12, wathinta ijazi likaJesu elethemba lokuthi uzasila. (Levi. 15:25-28) Ngokutsho koMthetho kaMosi, umuntu owayelomkhuhlane lo wayengahlanzekanga. Loba kunjalo, uJesu kazange amhalade owesifazane lo kodwa wamzwela usizi wasesithi kuye, “Ndodakazi, ukholo lwakho lukusilisile. Hamba ngokuthula ukhululeke ekuhluphekeni kwakho.” (Mak. 5: 25-34) Lesi yisibonelo esihle kakhulu sokuba lomusa!\nUMUSA UKHANYA NGEZENZO EZINHLE\nIzibonelo esesikhulume ngazo zitshengisa ukuthi umusa ukhanya ngezenzo. UJesu wakuveza lokhu emzekelisweni wakhe womSamariya olesihawu. Wakhuluma ngomSamariya owathola indoda engumJuda ithe dindilizi emgwaqweni, itshaywe yizigebenga zayithathela izinto zayo futhi zayitshiya iqalekile. UmSamariya wayizwela usizi indoda le lanxa ngalesosikhathi amaJuda lamaSamariya ayengezwani. Wagezisa amanxeba ayo wawabopha, waseyihambisa endlini yezihambi. Wafika wacela umphathi waleyondawo ukuthi ayinakekele njalo wathi uzambhadala zonke izindleko ezizakuba khona.—Luk. 10:29-37.\nLanxa umusa ukhanya kakhulu ngezenzo, enye indlela esingatshengisa ngayo ukuthi singabantu abalomusa yikukhuthaza abanye ngamazwi amahle. Phela iBhayibhili lithi “inhliziyo ekhathazekileyo iyamcakisa umuntu.” Kodwa liphinda lithi “ilizwi elilomusa liyamthokozisa.” (Zaga. 12:25) Ngakho nxa silomusa lobuhle sizazimisela ukuxoxa labadanileyo ngezinto ezizabakha futhi zibenze bathokoze. * Singakhuluma ngomusa abanye bazabona ukuthi silendaba labo futhi amazwi ethu azabanceda benelise ukulwisana lenhlupho ezibehlelayo.—Zaga. 16:24.\nSINGENZANI UKUZE SIBE NGABANTU ABALOMUSA?\nSonke singenelisa ukuba lomusa ngoba sadalwa ‘ngesimo sikaNkulunkulu.’ (Gen. 1:27) Ngokwesibonelo, ngesikhathi umphostoli uPhawuli ebotshiwe wahanjiswa eRoma ngumphathi webutho okwakuthiwa nguJuliyu. Bathi bedlula edolobheni leSidoni, uJuliyu watshengisa ‘umusa kuPhawuli wamvumela ukuthi aye kubangane bakhe bamenzele lokho ayengabe ekuswela.’ (ImiSeb. 27:3) Bathe belokhu bephakathi kohambo, uPhawuli labanye bakhe babhidlikelwa ngumkhumbi eduze lesihlenge saseMalitha. Abantu balapho baphatha uPhawuli labanye bakhe “ngomusa ongajayelekanga,” baze bababasela umlilo ukuze bangabulawa ngumqando. (ImiSeb. 28:1, 2) Kuhle sibili abakwenzayo, kodwa ukuba lomusa akutsho ukwenzela abanye okuhle lapha lalaphaya loba nxa uthandile.\nNxa sifuna ukuthokozisa uNkulunkulu, kumele sibe lomusa zikhathi zonke. Yikho uJehova esilaya ukuthi ‘sembathe’ umusa. (Kol. 3:12) Kodwa akulula ukuthi sihlale singabantu abalomusa. Lokho kungabangelwa yikuba lenhloni, yikungazithembi, yikucindezelwa kanye lemikhutshana yokuncitshana engabe ilokhu isawomelele ezinhliziyweni zethu. Lanxa kunjalo, singenelisa ukuntshintsha nxa singacela ukuthi uJehova asiphe umoya wakhe ongcwele futhi sizame ukuba lomusa njengaye.—1 Khor. 2:12.\nKukhona yini lapho obona angathi ungathuthukisa khona endabeni yokuba lomusa? Kungaba kuhle ukuthi uzibuze imibuzo elandelayo: ‘Nxa omunye ekhuluma, ngiyamlalela ngesineke yini? Ngiyakuqakathekisa yini ukunceda abanye? Ngicine nini ukuba lomusa emuntwini ongasilunga lemuli yami loba ongasimngane wami?’ Ngemva kokuzibuza imibuzo le, hlela ukuthi ungenzani ukuze ubancede. Ngokwesibonelo, ungazama ukubazi ngcono abanye, ikakhulu abazalwane abasebandleni okulo. Nxa ungenza njalo, uzenelisa ukwazi ukuthi kuyini abakuswelayo, ubusuzama ukubasiza ngendlela obungafuna ukuphathiswa ngayo aluba bekunguwe ophakathi kwalolohlupho. (Mat. 7:12) Ungakwenza konke lokhu, uJehova uzakubusisa ube ngumuntu olomusa.—Luk. 11:13.\nUMUSA UYABADONSA ABANTU\nUmphostoli uPhawuli wabhala ngezinto ezazitshengisa ukuthi uyisisebenzi sikaNkulunkulu. Okunye akhuluma ngakho yikuthi ‘wayelomusa.’ (2 Khor. 6:3-6) Abantu abanengi babemthanda uPhawuli ngoba babebona ukuthi amazwi akhe lezenzo zakhe kwakutshengisa ukuthi ulendaba labo. (ImiSeb. 28:30, 31) Nxa lathi singaba lomusa, sizasiza abanye ukuthi bafunde iqiniso eliseBhayibhilini. Kumele sibe lomusa ebantwini bonke, ngitsho lakulabo abasiphikisayo. Lokho kungenza bantshintshe indlela abasiphatha ngayo. (Rom. 12:20) Kanti njalo bangacina sebesamukela izindaba ezinhle.\nEPharadayisi kuzavuswa abantu abanengi kakhulu futhi bonke bazaphathwa ngomusa. Akuthandabuzwa ukuthi abantu laba bazathokoza kakhulu bebona izenzo zomusa abangakaze bazibone empilweni yabo. Lokho kuzakwenza ukuthi labo bazimisele ukuphatha abanye ngomusa. Loba ngubani oyabe engelamusa futhi engafuni ukunceda abanye kasoze avunyelwe ukuqhubeka engaphansi koMbuso kaNkulunkulu. Kodwa labo abazaphiwa ukuphila okungapheliyo nguNkulunkulu bazabe bephathana ngomusa njalo bethandana. (Hubo. 37:9-11) Abantu bazabe sebehlala ngokuthula bengesabi lutho! Sonke sisilindele ngabomvu lesosikhathi. Kodwa ukuba lomusa kuyasinceda lakhathesi. Njani?\nIBhayibhili lithi “umuntu olomusa uyazisiza.” (Zaga. 11:17) Abantu bayamthanda umuntu olomusa futhi labo bamphatha ngomusa. UJesu wathi: “Ngasonaleso silinganiso elisisebenzisayo, lani lizalinganiselwa ngaso.” (Luk. 6:38) Ngakho ukuba lomusa kungenza umuntu athole abangane beqiniso futhi abagcine besekhwapheni.\nUmphostoli uPhawuli wakhuthaza abazalwane bebandla lase-Efesu ukuthi ‘babe lomusa lozwelo komunye lomunye, bathethelelane.’ (Efe. 4:32) Ibandla liyancedakala nxa lilabantu abalozwelo, abaphatha abanye ngomusa futhi abazimisele ukunceda abanye. Abantu abanjalo kabakhulumi amazwi ahlabayo kumbe bachothoze abanye loba babaphoxe. Kanti njalo kabalaso isinyeyo kodwa balusebenzisa kuhle ulimi lwabo ukuze bakhuthaze abanye. (Zaga. 12:18) Lokhu kwenza ukuthi abazalwane bakhonze uJehova bethokoza.\nKuyacaca-ke ukuthi umusa ukhanya ngamazwi langezenzo. Nxa silomusa, siyabe silingisela uJehova uNkulunkulu wethu olothando futhi ophanayo. (Efe. 5:1) Lokhu kuzakwenza ukuthi amabandla esikuwo aqine futhi kuzadonsa abantu ukuthi babuye enhlanganisweni kaJehova. Ngakho kasizimiseleni ukwenzela abanye umusa zikhathi zonke!\n^ indima 13 Ubuhle, [NW] sizaxoxa ngabo engxenyeni elandelayo yezihloko lezi ezikhuluma ngezithelo zomoya kaNkulunkulu ezingu-9.


Gen 2 | Ndebele | STEP | Kwasekuqediswa amazulu lomhlaba lalo lonke ibutho lakho .\naDute. 4.19. Hlab. 33.6.\nbEks. 20.11; 31.17. Dute. 5.14. Heb. 4.4.\nf3.19,23. Hlab. 103.14. Tshu. 12.7. 1 Kor. 15.47.\ng7.22. Jobe 33.4. Isa. 2.22. 1 Kor. 15.45.\nh13.10. Isa. 51.3. Hez. 28.13; 31.8. Jow. 2.3.\niIsam. 2.7; 22.2,14.\nj10.7,29; 25.18. 1 Sam. 15.7.\nkEks. 25.7; 28.9,20; 35.9,27; 39.6,13. 1 Lan. 29.2. Jobe 28.16. Hez. 28.13.\nm1 Kor. 11.9.\nr15.12. 1 Sam. 26.12.\nt29.14. Hlu. 9.2.\nv1 Kor. 11.8\nxHlab. 45.10. Mat. 19.5. Mark. 10.7. 1 Kor. 6.16. Efe. 5.31.\n1Kwasekuqediswa amazulu lomhlaba lalo lonke ibutho lakho a . 2UNkulunkulu wasewuqeda ngosuku lwesikhombisa umsebenzi wakhe abewenza. Waphumula ngosuku lwesikhombisa b emsebenzini wakhe wonke abewenza. 3UNkulunkulu wasebusisa usuku lwesikhombisa, walungcwelisa; ngoba ngalo waphumula emsebenzini wakhe wonke, uNkulunkulu awudalayo wawenza ▼\n▼ wawenza: Heb. ukuwenza.\n4Lezi zinzalo zamazulu lezomhlaba ekudalweni kwakho d , mhla i Nkosi uNkulunkulu isenza umhlaba lamazulu, 5laso sonke isihlahlakazana sensimu, singakabi khona emhlabeni, layo yonke imibhida yeganga e , ingakamili; ngoba i Nkosi uNkulunkulu yayinganisanga izulu emhlabeni, njalo kwakungelamuntu wokulima umhlabathi. 6Kodwa kwenyuka inkungu ivela emhlabathini, yasithelela ubuso bonke bomhlabathi. 7I Nkosi uNkulunkulu yasibumba umuntu ngothuli oluvela emhlabathini f , yaphefumulela emakhaleni akhe umoya wempilo; umuntu wasesiba ngumphefumulo ophilayo g .\n8I Nkosi uNkulunkulu yasihlanyela isivande eEdeni h ngasempumalanga, yasimbeka khona umuntu eyambumbayo. 9I Nkosi uNkulunkulu yasimilisa emhlabeni sonke isihlahla esibukekayo lesilungele ukudla; lesihlahla sempilo i phakathi kwesivande, lesihlahla solwazi lokuhle lokubi. 10Kwasekuphuma eEdeni umfula wokuthelela isivande; njalo kusukela lapho wehlukaniswa waba zinhloko ezine. 11Ibizo lowokuqala yiPishoni; yiwo ozingelezele ilizwe lonke leHavila j , lapho okulegolide khona. 12Legolide lalelolizwe lihle; lapho kulebedola* lelitshe ionikse* k . 13Lebizo lomfula wesibili yiGihoni; yiwo ozingelezele ilizwe lonke eleKushi. 14Lebizo lomfula wesithathu yiHidekeli; yiwo ogelezela empumalanga kweAsiriya. Lomfula wesine yiYufrathi. 15I Nkosi uNkulunkulu yasimthatha umuntu ▼\n▼ umuntu: kumbe, uAdamu.\n, yambeka esivandeni seEdeni, ukuze asilime asilondoloze. 16I Nkosi uNkulunkulu yasimlaya umuntu isithi: Kuso sonke isihlahla sesivande ungadla lokudla; 17kodwa okwesihlahla solwazi lokuhle lokubi, ungadli kuso, ngoba mhla usidla kuso uzakufa lokufa.\n18I Nkosi uNkulunkulu yasisithi: Kakukuhle ukuthi umuntu abe yedwa. Ngizamenzela umsizi m onjengaye ▼\n▼ onjengaye: Heb. njengophambi kwakhe.\n. 19I Nkosi uNkulunkulu yasibumba ngomhlabathi yonke inyamazana yeganga layo yonke inyoni yamazulu o ; yakuletha kuAdamu p , ▼\n▼ kuAdamu: kumbe, emuntwini.\n, ukuthi ibone ukuthi angazibiza ngokuthini, njalo loba yikuphi uAdamu azabiza ngakho isidalwa esiphilayo, yilo ibizo laso. 20UAdamu wasesitha amabizo kuzo zonke izifuyo, lenyonini yamazulu, lakuyo yonke inyamazana yeganga; kodwa uAdamu katholelwanga umsizi onjengaye. 21I Nkosi uNkulunkulu yasisehlisela phezu kukaAdamu ubuthongo obukhulu r , waselala. Yasithatha olunye lwezimbambo zakhe, yavala ngenyama endaweni yalo. 22I Nkosi uNkulunkulu yasisenza ubambo eyayiluthethe emuntwini lwaba ▼\n▼ lwaba: Heb. yalwakha lwaba.\nngowesifazana, yasimusa emuntwini. 23UAdamu wasesithi: Lo khathesi ulithambo lamathambo ami, lenyama yenyama yami t ; bazambiza ngokuthi ngowesifazana ▼\n▼ owesifazana: Heb. Isha.\n, ngoba yena ethethwe endodeni v , ▼\n▼ indoda: Heb. Ish.\n. 24Ngenxa yalokhu indoda izatshiya uyise lonina, inamathele kumkayo; njalo bazakuba nyamanye x . 25Bobabili babenqunu-ke, umuntu lomkakhe, futhi bengelanhloni.


I-MDC-T Ekhokhelwa nguNkosazana Khupe ithi Kufanele Kusetshenzwe Ndawonye Ukuthuthukisa Ilizwe\nUkubonakala kukaNkosazana Thokozani Khupe emkhosini wokugcotshwa kukamongameli Emmerson Mnangagwa kwamukelwe ngembono etshiyeneyo; abanye besithi kuyabukeka kodwa abanye besithi mhlawumbe wayevele esebenzelana lebandla leZANU PF phambilini kokhetho.\nUkubonakala komkhokheli welinye lamacele e-MDC-T uNkosazana Thokozani Khupe emkhosini wokugcotshwa kukamongameli Emmerson Mnangagwa eHarare ngeSonto kwamukelwe ngembono etshiyeneyo; abanye besithi kuyabukeka kodwa abanye besithi mhlawumbe wayevele esebenzelana lebandla leZANU PF phambilini kokhetho. UNkosazana Khupe ubekhatshwe ngezinye iziphathamandla zebandla lakhe ezibalisa uMnu. Obert Gutu, uNkosikazi Priscilla Misihairambwi Mushonga loNkosazana Linda Masarira. Esinye isiphathamandla salelibandla uMnu. Witness Dube uthi bathethe lelinyathelo njengebandla ngoba ukhetho solwedlule ngakho sokufanele abantu basebenze ndawonye ukuthuthukisa ilizwe.\nLanxa umongameli Emmerson Mnangagwa esithi ubenxuse bonke abancintisa kukhetho lokudinga umongameli, isikhulumeli sikaMnu. Nelson Chamisa okhokhela umanyano we MDC Alliance, uMnu. Nkululeko Sibanda uthi ibandla lakhe belingamenywanga.


2Ch 18 | Ndebele | STEP | Njalo uJehoshafathi wayelenotho lodumo ngobunengi; wahlangana ngobuhlobo loAhabi.\n1 Njalo uJehoshafathi wayelenotho lodumo ngobunengi; wahlangana ngobuhlobo loAhabi. 2 Ekupheleni kweminyaka wasesehlela kuAhabi eSamariya. UAhabi wamhlabela izimvu lenkabi ngobunengi labantu ababelaye, wamncenga ukuthi enyukele eRamothi-Gileyadi. 3 UAhabi inkosi yakoIsrayeli wasesithi kuJehoshafathi inkosi yakoJuda: Uzahamba lami eRamothi-Gileyadi yini? Wasesithi kuye: Njengami unjalo, labantu bami banjengabantu bakho. Sizakuba lawe empini. 4 UJehoshafathi wasesithi enkosini yakoIsrayeli: Akubuze lamuhla ilizwi le Nkosi.\n5 Inkosi yakoIsrayeli yasibuthanisa abaprofethi, amadoda angamakhulu amane, yathi kubo: Sihambe yini eRamothi-Gileyadi empini kumbe ngiyekele? Basebesithi: Yenyuka, ngoba uNkulunkulu uzayinikela esandleni senkosi. 6 Kodwa uJehoshafathi wathi: Kasekho yini lapha umprofethi we Nkosi ukuthi sibuze kuye? 7 Inkosi yakoIsrayeli yasisithi kuJehoshafathi: Kusekhona indoda eyodwa esingabuza ngayo e Nkosini, kodwa mina ngiyamzonda ngoba kaprofethi lutho oluhle ngami, kodwa okubi zonke izinsuku zakhe; lo nguMikhaya indodana kaImla. UJehoshafathi wasesithi: Inkosi ingatsho njalo. 8 Inkosi yakoIsrayeli yasibiza umthenwa othile yathi: Landa masinyane uMikhaya indodana kaImla.\n9 Njalo inkosi yakoIsrayeli loJehoshafathi inkosi yakoJuda babehlezi ngulowo lalowo esihlalweni sakhe sobukhosi, begqoke izembatho, behlezi ebaleni lokubhulela engenelweni lesango leSamariya, bonke abaprofethi beprofetha-ke phambi kwabo. 10 UZedekhiya indodana kaKhenahana wasezenzela impondo zensimbi, wathi: Itsho njalo i Nkosi: Ngalezi uzahlaba amaSamariya uze uwaqede. 11 Labo bonke abaprofethi baprofetha njalo, besithi: Yenyukela eRamothi-Gileyadi uphumelele, ngoba i Nkosi izayinikela esandleni senkosi.\n12 Isithunywa esasiyembiza uMikhaya sakhuluma kuye sisithi: Khangela, amazwi abaprofethi ngamlomo munye mahle enkosini; ngakho ilizwi lakho ake lifanane lelomunye wabo, ukhulume okuhle. 13 Kodwa uMikhaya wathi: Kuphila kukaJehova, ngeqiniso lokho uNkulunkulu wami akutshoyo lokho ngizakukhuluma. 14 Esefikile enkosini, inkosi yathi kuye: Mikhaya, siye eRamothi-Gileyadi empini kumbe ngiyekele yini? Wasesithi: Yenyukani, liphumelele, ngoba bazanikelwa esandleni senu. 15 Inkosi yasisithi kuye: Ngizakufungisa kuze kube yizikhathi ezingaki ukuze ungakhulumi kimi ngaphandle kweqiniso ebizweni le Nkosi? 16 Wasesithi: Ngabona uIsrayeli wonke echithekile phezu kwezintaba njengezimvu ezingelamelusi; i Nkosi yasisithi: Laba kabalamakhosi, kababuyele ngulowo endlini yakhe ngokuthula. 17 Inkosi yakoIsrayeli yasisithi kuJehoshafathi: Kangikutshelanga yini: Kayikuprofetha okuhle ngami kodwa okubi kuphela? 18 Wasesithi: Ngakho zwanini ilizwi le Nkosi. Ngabona i Nkosi ihlezi esihlalweni sayo sobukhosi, lexuku lonke lamazulu limi ngakwesokunene sayo langakwesokhohlo sayo. 19 I Nkosi yasisithi: Ngubani ozancenga uAhabi inkosi yakoIsrayeli ukuze enyuke awe eRamothi-Gileyadi? Omunye wasekhuluma watsho njalo, lomunye watsho njalo. 20 Kwasekuphuma umoya, wema phambi kwe Nkosi wathi: Mina ngizamncenga. I Nkosi yasisithi kuwo: Ngani? 21 Wasusithi: Ngizaphuma ngibe ngumoya wamanga emlonyeni wabo bonke abaprofethi bakhe. Yasisithi: Uzamncenga, njalo uzakuba lamandla; phuma wenze njalo. 22 Ngakho-ke, khangela, i Nkosi ifake umoya wamanga emlonyeni walababaprofethi bakho, njalo i Nkosi ikhulume okubi ngawe.\n23 UZedekhiya indodana kaKhenahana wasesondela, watshaya uMikhaya esihlathini, wathi: UMoya we Nkosi wedlula ngandlela bani esuka kimi ukuthi akhulume lawe? 24 UMikhaya wasesithi: Khangela, uzabona ngalolosuku mhla uzangena ekamelweni phakathi kwekamelo ukuthi ucatshe. 25 Inkosi yakoIsrayeli yasisithi: Thathani uMikhaya, limbuyisele kuAmoni umbusi womuzi lakuJowashi indodana yenkosi, 26 lithi: Itsho njalo inkosi: Fakani lo entolongweni, limdlise isinkwa senhlupho lamanzi enhlupho ngize ngibuye ngokuthula. 27 UMikhaya wasesithi: Uba ubuya lokubuya ngokuthula, i Nkosi izabe ingakhulumanga ngami. Wathi: Lalelani, bantu lonke.\n28 Ngakho inkosi yakoIsrayeli loJehoshafathi inkosi yakoJuda benyukela eRamothi-Gileyadi. 29 Inkosi yakoIsrayeli yasisithi kuJehoshafathi: Ngizazifihla isimo, ngingene empini, kodwa wena gqoka izembatho zakho. Inkosi yakoIsrayeli yasizifihla isimo, basebengena empini. 30 Inkosi yeSiriya yayilayile-ke izinduna zenqola eyayilazo isithi: Lingalwi lomncane loba omkhulu, kodwa lenkosi yakoIsrayeli kuphela. 31 Kwasekusithi induna zezinqola zibona uJehoshafathi zona zathi: Yena uyinkosi yakoIsrayeli. Ngakho zamhanqa ukulwa. Kodwa uJehoshafathi wahlaba umkhosi; i Nkosi yasimsiza. UNkulunkulu wazihuga zasuka kuye. 32 Ngoba kwathi lapho induna zezinqola zibona ukuthi kwakungayisiyo inkosi yakoIsrayeli, zaphenduka ekuyilandeleni. 33 Umuntu wadonsa idandili engananzelele, wahlaba inkosi yakoIsrayeli phakathi kwenhlangano lebhatshi lensimbi; yasisithi kumtshayeli wenqola: Phendula isandla sakho, ungikhuphe ebuthweni, ngoba ngilimele. 34 Impi yasikhula mhlalokho; inkosi yayisekelwe enqoleni iqondene lamaSiriya kwaze kwaba ntambama; yafa ngesikhathi sokutshona kwelanga.


AMAGAGASI welwandle le-Atlantic asunduza umkhumbi awusa eYurobhu. Omunye wabakhweli uGeorge Young, bekacabanga ngeenthelo zomBuso kaZimu azitjhiye enarheni asuka kiyo iBrazil. * Kodwana ipilo iragela phambili, uMnakwethu uYoung uya esabelweni sakhe esitjha, esimini engakalinywa yeSpain nePortugal. Wathi nakafikako, wahlela bona abantu balalele iinkulumo zeBhayibheli zakaMnakwethu uJ. F. Rutherford. Wakhambisa namaphetjhana azii-300 000!\nUGeorge Young weyama amalwandle wayokutjhumayela eenarheni ezinengi\nWathi nakafika eLisbon ngesiruthwana sango-1925, wathola izinto zitjharagene. Ipi yombango eyalwiwa ngo-1910 yaqeda ukubusa kwamakhosi, yehlisa isithunzi seSonto lamaRoma. Abantu besele batjhaphulukile, kodwana umtjhagalo nomguruguru bewusesekhona enarheni le.\nNjengombana uMnakwethu uYoung enza amalungiselelo wokulalelwa kwekulumo kaMnakwethu uRutherford, urhulumende wabeka umthetho wokuthi amasotja ngiwo azokutjheja koke okwenziwa mphakathi. Ibanga lalokho kukuthi umbuso wapheze waketulwa, lokho kwabizwa ngokuthi yi-coup d’état. Unobhala zombelele we-British and Foreign Bible Society wamyelelisa bona uzokuphikiswa. Wabawa imvumo yokusebenzisa ijimu yesikolo iCamões Secondary School, bamvumela.\nLafika langomhlaka-31 Meyi, okulilanga okuzokulalelwa ngalo ikulumo kaMnakwethu uRutherford. Abantu bebalinde ngabovu! Imikhangiso esemakhiweni nemaphephandabeni isivezile isihloko sekulumo le esithi, “Ungaphila Njani Ephasini Ngokungapheliko?” Abefundisi bekolo abasiphikisako nabo bafaka sabo isihloko emaphephandabeni ebesitjela abantu ukuthi bayelele “abaphorofidi bamala” abasand’ ukufika. Bebajame nesangweni lejimu banikela abantu iincwajana eziyelelisa ngeemfundiso ezizokutjhiwo nguMnakwethu uRutherford.\nNanyana kunjalo, kweza abantu abazii-2 000 kwazala swi, kwathi abanye abazii-2 000 bajikiswa ngebanga lokutlhayela kwendawo. Abanye balalela baseentepisini ezenziwe ngeentambo, abanye bebahlezi phezu kwezinto okujinywa ngazo.\nIzinto bezinande zingakhambi kuhle. Abaphikisi bethu babanga itjhada, babhula neentulo. Kodwana uMnakwethu uRutherford bekazigedlile wakhwela etafuleni khona azokuzwakala kuhle. Wathi nakaqedako, phakathi nobusuku, abantu abayi-1 200 batjhiya amabizo neemphande zabo bona bathunyelwe iincwadi zeBhayibheli. Ngakusasa kwakhona, iphephandaba lakhuluma ngekulumo kaMnakwethu uRutherford.\nNgoSeptemba 1925 kwathonywa ukugadangiswa isiThala sesiPutukezi ePortugal. (Besele sikhona isiThala sesiPutukezi eBrazil.) Ngokukhamba kwesikhathi uVirgílio Ferguson wafudukela ePortugal bona ayokusiza ngomsebenzi kaZimu. Wakhe wasebenza noMnakwethu uYoung egatjeni elincani labaFundi beBhayibheli eBrazil. UMnakwethu uVirgílio wafika nomkakhe uLizzie, basebenza noMnakwethu uYoung. Bafika kuhle ngombana uMnakwethu uYoung besekabelwe kezinye iindawo kuhlanganise neSoviet Union.\nImvumo yokuhlala enarheni kaLizzie noVirgílio Ferguson ngo-1928\nAmasotja aketula obekaphethe ePortugal, afaka umongameli ongundlovu kayiphikiswa. Izinto zathoma ukuba maphorodlha enarheni leyo njengombana sebabanengi abaphikisi. UMnakwethu uFerguson walibamba litjhisa, wavikela isiqhenyana esincani sabaFundi beBhayibheli wathuthukisa nomsebenzabo. Wabawa nemvumo yokusebenzisa umuzakhe bona kubanjelwe kiwo imihlangano yebandla. Wayithola ngo-Oktoba 1927.\nNgomnyaka wokuthoma wokubusa kwakamongameli lo, abantu abama-450 bebafumana isiThala qobe nyanga. Ngaphezu kwalokho iqiniso larhatjheka kizo zoke iinarha ebezibuswa maPutukezi—e-Angola, e-Azores, eCape Verde, e-East Timor, eGoa, eMadeira neMozambique.\nNgekupheleni kweminyaka yabo-1920 uManuel da Silva Jordão obekasebenza ematonini weza eLisbon. Ngesikhathi ahlala eBrazil wakhe wezwa ikulumo yethulwa nguMnakwethu uYoung. Walibona iqiniso, lokho kwamenza bona afise ukuzokusiza uMnakwethu uFerguson ekuthuthukiseni umsebenzi wokutjhumayela. Yeke uMnakwethu uManuel nakazakwenza lokho wathoma ukuphayona. Njengombana iincwadi bese zigadangiswa bezinikelwe abantu ngendlela ehlelekileko amabandla weLisbon athuthuka khulu.\nNgo-1934 uMnakwethu uFerguson nomkakhe kwafuze babuyele eBrazil. Nanyana kunjalo imbewu yomBuso besele bayitjalile. Isiqhema saboFakazi sahlala sithembekile nakuqubuka ipi yombango ye-Spain nePi yePhasi yesiBili eYurobhu. Kwakhe kwaba nesikhathi lapha ukukhanya kwabo kufifiyela khona, kwathi ngo-1947 umlilo wavutha nakufika uJohn Cooke owaba sithunywa sevangeli sokuthoma esabandulwa eGiliyadi enarheni le. Ngemva kwalokho isibalo saboFakazi endaweni le sakhuphuka sikhuphukile ngitjho nanyana urhulumende akhandela umsebenzabo ngo-1962. Ngesikhathi umsebenzi waboFakazi uvunyelwa ngokomthetho ngoDisemba 1974 isibalo saboFakazi saba zii-13 000 enarheni leyo.\nNamhlanjesi sekunabatjhumayeli abangaphezu kwee-50 000 ePortugal neenhlengeleni okukhulunywa kizo isiPutukezi, kuhlanganise ne-Azores neMadeira. Ebantwinaba sekunesizukulwana sesithathu salabo abalalela ikulumo kaMnakwethu Rutherford ngo-1925.\nSiyamthokoza uJehova ngabafowethu bangesikhatheso abaqina isibindi barhatjha ilizwi, baba ‘ziinsebenzi zatjhatjhalazi zakaKrestu Jesu.’—Rom. 15:15, 16.—Ezivela ebulungelweni lethu ePortugal.\n^ isig. 3 Qala isihloko esisesiThaleni sangomhlaka-15 Meyi 2014, esithi “Usesemnengi Umsebenzi Wokuvuna Okusafuze Wenziwe” kk.31-32.