Psa 26 | Ndebele | STEP | Ngahlulela, Nkosi , ngoba mina ngihambe ngobuqotho bami, njalo ngithembele e Nkosi ni, angiyikutshelela.\nUmuntu ongelacala ukhulekela ukwahlulelwa\n1 Ngahlulela, Nkosi, ngoba mina ngihambe ngobuqotho bami, njalo ngithembele e Nkosini, angiyikutshelela. 2Ngihlola, Nkosi, ungilinge, uhlole izinso zami lenhliziyo yami. 3Ngoba ububele bakho buphambi kwamehlo ami, njalo ngihambe eqinisweni lakho.\n4Kangihlalanga labantu benkohliso, kangihambelani labazenzisayo. 5Ngiyizondile inhlangano yabenzi bobubi, kangihlali lababi. 6Ngizageza izandla zami ngokungelacala, ngizingelezele ilathi lakho, Nkosi. 7Ukuze ngizwakalise ngelizwi lokubonga, lokuze ngilandise zonke izenzo zakho ezimangalisayo. 8 Nkosi, ngiyayithanda inhlalo yendlu yakho, lendawo yokuhlala yenkazimulo yakho. 9Ungabuthi umphefumulo wami kanye lezoni, kumbe impilo yami kanye labantu abomele igazi. 10Ozandla zabo zilobubi, lesandla sabo sokunene sigcwele izivalamlomo. 11Kodwa mina ngizahamba ngobuqotho bami; ngihlenga, ube lomusa kimi. 12Unyawo lwami lumi endaweni elingeneyo; ngizayibusisa i Nkosi emabandleni.


Ubulala umkakhe qede azixhonxe kubangwa idlalicatsha | uMthunywa\nUbulala umkakhe qede azixhonxe kubangwa idlalicatsha\n03 Oct, 2019 - 00:10 2019-10-02T18:57:21+00:00 2019-10-03T00:02:38+00:00 0 Views\nZILOKHU zikhuza imihlola izakhamizi zeBeitbridge kulandela ukuzwa ngenye indoda ebulele umkayo ngoba imcabangela ukuthi usethandana lenye indoda qede izame ukuzibulala.\nKubikwa uJotham Taruvinga oleminyaka engu-30 ubulele umkakhe uThembiso Ncube oleminyaka engu-20 ngeviki ephelileyo emsola ngokuthandana lenye indoda qede wayatshaya leyondoda andubana azame ukuzibulala.\nEkhuluma lentatheli kaMthunywa omunye walabo ababekhona kusenzakala, uNkosazana Pauline Siziba uveze ukuthi bezwa umkhosi uThembiso ebhaxabulwa ngumkakhe.\n“Kangilankani ngoJotham ogwaze umkakhe wambulala ngoba emcabangela ukuthi useledlalicatsha. Wathi efika endlini wathi kumkakhe ubone ukuphuma kwelanga, kodwa ngeke abone ukutshona kwalo andubana amxhonxe kanengi waze wafa ethi uyamkhawulisa, ngeke aphinde abonane ledlalicatsha lakhe.\n“UThembiso wazama ukubaleka kodwa ngenxa yokuthi wayevele eseke wamgwaza wambamba waqhubeka emgwaza waze wathi daca phansi.\n“UJotham wathi ebona ukuthi umkakhe kasekho, wasuka angathi usefikelwe ngumoya waya kuleyondoda ayecabangela ukuthi ithandana lomkakhe, uAugustine laye wafika wamtshaya waphinda wamgwaza. Sikhuluma nje laye ulalisiwe esibhedlela,” kulandisa uNkszn Siziba.\nOmunye ongumngane kaAugustine laye owayekhona kusenzakala lokhu, uMnumzana Thomas Moyo uveze ukuthi kalankani ngendlela uJotham ahlasela ngayo umngane wakhe ngengqamu.\n“Wahlangana lathi sizihambela wahle wamsukela uAugustine wathi uzamfundisa impilo. Wamtshaya kabuhlungu emxhonxa ngenqamu ngoba ethi uthandana lomkakhe. Lathi sesaba ukumbamba kodwa satshela umngane wethu ukuthi kabaleke eqonda enkambeni yamapholisa.\n“UAugustine walimala njalo lokhu elalisiwe esibhedlela. Kukhanya ngesikhathi sisiya emapholiseni yikho lapho asala esezixhonxa laye ezama ukuzibulala kodwa kwehlula,” kutsho uMnu Moyo.\nIsikhulumi samapholisa esabelweni seMatabeleland South uInspector Loveness Mangena ebuzwa ngodaba lolu uthe selufikile ehofisini yabo.\n“Udaba lwendoda ebulale umkayo yalimaza lomunye emcabangela ukuthi ubethandana lomkakhe solufikile ehofisini yethu.\n“Uzulu simkhuthaza ukuba angafaki umthetho ezandleni zakhe njalo nxa belohlupho kabaye emapholiseni loba kubaphathi bezigaba babeluleke ukuze ingozi ezinje zingabikhona,” kuphetha uInsp Mangena.\n‘NGILI-SATANIST UQOBO’20 Feb, 2020\nUhlahlelwa ngehloka emhlathini lasentany...20 Feb, 2020\nIHLAZO! Kutshontshwa isidumbu eZhombe20 Feb, 2020


The Design And Implementation Of The FreeBSD Operating System - nbaqoyi.dyn-vpn.de\neBook The Design And Implementation Of The FreeBSD Operating System available at nbaqoyi.dyn-vpn.de with Format PdF, ePub, Audiobook & Magazine. Please Create a FREE ACCOUNT to read or download The Design And Implementation Of The FreeBSD Operating System FOR FREE.\nThe Design And Implementation Of The FreeBSD Operating System Reviews\nBooks Related with The Design And Implementation Of The FreeBSD Operating System\nThe Return Of The Dancing Master (English Edition)


Ingelosi UGabriyeli Ihambisa Imiyalezo Evela KuNkulunkulu | Ukuphila KukaJesu\nImiyalezo Emibili Evela KuNkulunkulu\nINGELOSI UGABRIYELI IBIKEZELA UKUZALWA KUKAJOHANE UMBHAPATHIZI\nUGABRIYELI UTSHELA UMARIYA NGOKUZALWA KUKAJESU\nIBhayibheli lilonke liwumyalezo ovela kuNkulunkulu. UBaba wethu osezulwini usinike lona ukuze asifundise. Awucabange nje ngemiyalezo emibili ekhethekile eyathunyelwa eminyakeni engaphezu kwengu-2 000 edlule. Yalethwa ingelosi okuthiwa uGabriyeli, ‘ehlale iphambi kukaNkulunkulu.’ (Luka 1:19) Le miyalezo eyalethwa ingelosi, yafika ngaphansi kwaziphi izimo?\nCishe unyaka ka-3 B.C.E. UGabriyeli uwuhambisa kuphi umyalezo wokuqala? Emagqumeni aseJudiya, okungenzeka aseduze neJerusalema, kuhlala umpristi kaJehova okuthiwa uZakariya. Yena nomkakhe u-Elizabethe sebekhulile, futhi abanabantwana. Usuku lukaZakariya lokwenza inkonzo yabapristi ethempelini likaNkulunkulu eliseJerusalema. Ngesikhathi uZakariya esethempelini, kungazelelwe ubona uGabriyeli esemi eduze kwe-altare lempepho.\nNjengoba ubungalindela, kuyamethusa lokhu uZakariya. Kodwa ingelosi iyamqinisa, ithi: “Ungesabi Zakariya, ngoba ukunxusa kwakho kuzwakele, umkakho u-Elizabethe uzokuzalela indodana, kumelwe uyiqambe ngokuthi uJohane.” UGabriyeli unezela athi uJohane ‘uyoba umuntu omkhulu phambi kukaJehova’ futhi ‘uyokwenza abantu babe isizwe esikulungele ukukhonza uJehova.’—Luka 1:13-17.\nKuzwakala kuyinto engenakwenzeka leyo kuZakariya. Kungani? Kungenxa yokuthi yena no-Elizabethe sebebadala. Ngakho uGabriyeli uthi kuye: “Uzothula ungakwazi ukukhuluma kuze kube usuku okwenzeka ngalo lezi zinto, ngoba awuwakholwanga amazwi ami.”—Luka 1:20.\nAbantu abalinde ngaphandle baqala ukuzibuza ukuthi kungani uZakariya engasaphumi. Ekugcineni uyaphuma, kodwa akasakwazi ukukhuluma. Uzama ukukhuluma nabo esebenzisa izandla. Kusobala ukuthi kunento emangalisayo ayibonile njengoba ebesethempelini.\nNgemva kokuqeda inkonzo yakhe yasethempelini, uZakariya ubuyela emzini wakhe. Ngokushesha ngemva kwalokho, u-Elizabethe uyakhulelwa! U-Elizabethe uchitha izinyanga zakhe ezinhlanu ngaphambi kokubeletha esekhaya.\nUGabriyeli uphinde abonakale okwesibili. Ubonakala kubani manje? Ubonakala kowesifazane ongashadile okuthiwa uMariya, ohlala enyakatho yeJerusalema esifundeni saseGalile, edolobheni laseNarazetha. Ithini ingelosi kuye? Ithi: “Uthole umusa kuNkulunkulu.” UGabriyeli uyaqhubeka athi: “Bheka! Uzokhulelwa, ubelethe indodana, kumelwe uyiqambe ngokuthi uJesu.” Uyanezela: “Iyoba umuntu omkhulu ibizwe ngokuthi iNdodana YoPhezukonke, . . . iyobusa njengeNkosi phezu kwendlu kaJakobe kuze kube phakade, noMbuso wayo ngeke uphele.”—Luka 1:30-33.\nUngase ucabange nje ukuthi kwakuyilungelo elingakanani kuGabriyeli ukuthola isabelo sokuhambisa le miyalezo emibili. Njengoba sifunda okwengeziwe ngoJohane nangoJesu, sizobona ukuthi kungani le miyalezo emibili ibaluleke kangaka.\nUbani ohambisa imiyalezo emibili ebalulekile evela ezulwini?\nObani abathola le miyalezo emibili?\nUcabanga ukuthi kungani kungelula ukuyikholwa le miyalezo evela ezulwini?\nThumelela Thumelela Imiyalezo Emibili Evela KuNkulunkulu\njy isahl. 1 kk. 10-11


Amazwi kaMnu. Cain Matema Ngesehlakalo SeGukurahundi Adala Inkulumo\nOkukhulunywa nguMnu. Matema kwehluke kakhulu lamazwi kaMnu. Morgan Tsvangirai osanda ukuthi ngabe kulomthetho okhandwayo ozasetshenziswa ukuhlawula abathinteka ngesehlakalo segukurahundi lolunye udlakela elizweni.\nUsibalukhulu wedolobho lako Bulawayo uMnu. Cain Matema usesole inhlanganiso ezizimeleyo kanye leziphathamandla zombusazwe ngokukhankasela ukuthi abathinteka kusehlakalo seGukurahundi behlawulwe esithi udaba lolu lwagqitshwa ngesikhathi kulotshwa isivumelwano somanyano ese Unity Accord phakathi kwebandla le ZANU PF lele PF ZAPU ngomnyaka ka 1987.\nUMNU. Mathema ubikwa ephinde wasola umphathintambo wezemafekithali uMnu. Welshman Ncube ngokukhankasela ukuthi kwakhiwe iphalamende ko Bulawayo esithi le yimicabango yokuzibusa kwezabelo eyehlukanisa abantu.\nOkukhulunywa nguMathema kwehluke kakhulu lamazwi kaMnu. Morgan Tsvangirai osanda amazwi athi ngabe kulomthetho okhandwayo ozasetshenziswa ukuhlawula abathinteka ngesehlakalo seGukurahundi lolunye udlakela elizweni.\nUMnu. Edwin, Ndlovu, isikhulumi secele le MDC elikhokhelwa nguMnu. Welshman Ncube uthi ukwakhiwa kwephalamende kulindawo kulakho ukuthuthukisa idolobho leli.\nUMnu. Dumisani Nkomo, ingcwethi ecubungula ezombusazwe uthi udaba lweGukurahundi lwehlukile njalo alungeke luqathaniswe lodaba lodlakela olwaqhamuka ngomnyaka ka 2008.\nIstudio 7 ayenelisanga ukukhuluma loMathema ngaloludaba.


Hlubulani Ubuntu Obudala Nibulahle | IsiThala\nFUNDA NGELINYE ILIMI Afrikaans Albanian American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Edo Efik English Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French Sign Language Frentji Ga Garifuna Georgian German Sign Language Greek Greek Sign Language Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language IsiNdebele Isoko Italian Sign Language Japanese Japanese Sign Language Jarimani Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Taiwanese Sign Language Tajiki Tamil Tariyana Tatar Telugu Tetun Dili Thai Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Tswana Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Venezuelan Sign Language Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n‘Hlubulani ubunina obudala nemikhuba yabo.’—KOL. 3:9.\nIINGOMA: 83, 129\nYini ekarako ngabazalwana ephasini loke?\nNgimiphi imikhuba okufuze siyilise begodu siyilahle?\nSingabuhlubula njani ubuntu obudala begodu sihlale sibuhlubulile?\n1, 2. Khuyini etjhejwe babantu ngaboFakazi bakaJehova?\nSEBABANENGI abantu ekhebaqala aboFakazi bakaJehova begodu babona ubuntu obuhle abanabo. Omunye wabantu abakhe baqala indlela aboFakazi abaziphatha ngayo mtloli igama lakhe ngu-Anton Gill, nakatlola ngabo, wathi: “Indlela aboFakazi bakaJehova, ebebabaziphatha ngayo lokha nababanjwe maNazi. . . . Bekungumnyaka ka-1939 ngesikhatheso, begodu bebazii-6 000 aboFakazi ebebabanjiwe.” Umtloli lo ungezelela uthi: “Nanyana bebaqalene nokuphathwa kumbi njalo, bakghodhlelela, khenge batjhuguluke begodu bebasolo bazithobile ebujamweni obugandelelakobu, bathembeka boke begodu babumbana.”\n2 Muva nje, abantu abanengi bangeSewula Afrika nabo babulemukile ubuntobu ebantwini bakaZimu. Phela enarheni le khekwaba khona isikhathi lapho umuntu onombala ohlukileko komunye ebekangekhe athoma abe netjhebiswano nomunye ngokutjhaphulukileko. Nanyana kunjalo, muva nje, ngoSondo wangoDisemba 18, 2011, kwathabisa tle ukubona abazalwana abangaphezu kwabazii 78 000 abamihlobo ahlukeneko yemibala kunye nabeenarheni ezibomakhelwana bazele itatawu elikhulu langedrobheni leJohannesburg, bebazothabela ukufundiswa nguJehova ndawonye. Nakakhuluma ngalokho akubona mhlokho, omunye wabaphathi benkundla le wathi: “Ngiyathoma ukubona isiqubuthu sabantu esiziphethe kuhle njengalesi, abantu bakhona bambethe kuhle begodu bahlanze netatawu laba lihle, kodwana okukhulu kunakho koke kukuthi nibabantu beenhlanga ezihlukahlukeneko kwamambala.”\n3. Yini eyenza ubuzalwana bethu buhluke?\n3 Indlela abantu abakhuluma ngayo malungana naboFakazi bakaJehova, ikhuthaza tle! begodu itjengisa ukuthi sinetjhebiswano elihle lobuzalwana ephasini mazombe. (1 Pit. 5:9) Kodwana yini esenza sihluke kezinye iinhlangano? Senziwa mummoya ocwengileko neliZwi lakaZimu, lokhu kusisiza bona silwe budisi ‘sihlubule ubuntu obudala.’ Bese ‘simbatha ubuntu obutjha.’—Kol. 3:9, 10.\n4. Yini okuzococwa ngayo esihlokwenesi, begodu kubayini?\n4 Khona singakghona ukuhlubula ubuntu obudala, kodwana kuba ngenye indaba lokha nakufuze sihlale sibuhlubulile, singabuyeli sibumbathe godu. Endabenethu le, sizokudemba yokuthi kubayini kufuze sihlubule ubuntu obudala, kubayini kurhaba ukwenza njalo, begodu kubayini singakghona ukubuhlubula nanyana besele sizike kangangani emikhubeni emimbi. Sizokucoca godu nangokuthi bona bahlale babuhlubulile ubuntu obudala, yini okufuze yenziwe ngilaba esela banesikhathi eside bazi amaqiniso. Kubayini kutlhogeka ukucoca ngendaba le? Kuyadanisa ukuthi abanye ekhebakhonza uJehova, bathome ukuzigedla babuyela eendleleni zabo zakade. Ngaphezu kwalokho, kuqakatheke khulu bona soke sisifake ngeenhliziyweni zethu isiyeleliso nasi: “Nje-ke nawudlumbana bona ujame udzimelele, yelela bona ungawi.”—1 Kor. 10:12.\n‘BULALANI YOKE IKANUKO NOKUSILAPHALA NGOKOMSEME’\n5. (a) Hlathulula bona kubayini kufuze sibuhlubule msinyana ubuntu obudala. (Qala isithombe esisekuthomeni.) (b) YebeKolose 3:5-9 ithi ngimiphi imikhuba ekhambisana nobuntu obudala?\n5 Yini ongayenza nawungafumana bona ipahlakho isilaphele begodu sele inephunga elimbi? Ungayihlanza msinyana, ususe ukusilaphala okukiyo. Ngendlela efanako, nakuziwa endabeni yokususa imikhuba emimbi uZimu angayithandiko, sizokurhaba silalele umyalwakhe sisuse imikhuba leyo msinyana. Sizokulalela isiyeleliso uPowula asinikela amaKrestu ebekaphila ngesikhathi sakhe: “Kufanele nilahle zoke izinto ezinjalo.” Akhesicoce ngezinto ezimbili uPowula akhuluma ngazo, ukuziphatha kumbi ngokwamabhayi kunye nokusilaphala.—Funda uKolose 3: 5-9.\n6, 7. (a) Amezwi kaPowula, akutjengisa njani ukuqakatheka kokuthatha amagadango wokuhlubula ubuntu obudala? (b) Bekaphila njani uSakura, begodu wasizwa yini bona alahle indlela akade aphila ngayo?\n6 Ukuziphatha kumbi ngokwamabhayi. Naliveza ukuthi kubandakanya ini ukuziphatha kumbi ngokamabhayi, iBhayibheli lithi kuhlanganisa ukuziphatha kumbi okuphakathi kwabantu abangakatjhadi namkha isibili esingakathathani. UPowula wathi amaKrestu kufuze ‘abulale’ amalunga ‘emizimba yawo,’ okutjho ukuthi asuse iinkanuko malungana ‘nokuziphatha kumbi ngokwamabhayi.’ Indlela uPowula ahlathulule ngayo ikutjengisa kuhle ukuthi mbala kutlhogeka ukuzimisela okuqine tle bona sisuse imikhuba engakalungi le. Nanya kunjalo, singayithumba ipi yemikhuba engakalungi elethwa sisono le.\n7 Akhesicoce ngalokho okwenzeka kuSakura * waseJapan. Nakasakhulako, walwisana namazizo wokuba nesizungu. Ukusukela aneminyaka eli-15, wathoma ukuziphatha kumbi ngokwamabhayi nabantu abahlukahlukeneko, athi ubalekela ukuba nesizungu. Nje usitjela umphumela walokho, uthi: “Ngarhulula umbungu bekwaba kathathu, ekuthomeni nangenza izinto ezimbezi bengizizwa ngivikelekile, bengizwa ngasuthi abantwabo bayangithanda begodu bayangitlhoga, kodwana nangilokhu ngiragela phambili nokuziphatha okumboku, bekukulapho ngizizwa nginganamuntu begodu ngilahliwe.” USakura waraga nokuziphitha okumbokhu bewaba neminyaka ema-23 ubudala. Ngemva kwalokho wathoma nokufunda iBhayibheli naboFakazi. Wakuthanda ebekakufunda begodu ngokusizwa nguJehova, wakghona ukulwisana namazizwakhe adephileko la. Phela bekazizwa amlandu begodu aneenhloni, akhenge kuphelele lapho, wakghona nokulahla ukuziphatha kumbi ngokwamabhayi. Sikhuluma nje, uSakura uliphayona lesikhathi esizeleko begodu akasazizwa ngasuthi ulahliwe. Kunalokho, uthi: “Kuyangithabisa ukuthandwa nguJehova, ngizigedlile, ngombana ngiyazi ukuthi ungithanda malanga woke.”\nUKUHLULA IMIKHUBA EMIMBI\n8. Ngiziphi izinto ezingenza sibe ngabasilapheleko emehlweni kaZimu?\n8 Ukusilaphala. Ibizo eliseBhayibhelini elithi ukusilaphala, ligama elinemiqondo eminengi elitjho izinto ezinengi ngaphezu kokuhlathulula izono somseme. Izintwezo zingahlanganisa umkhuba omumbi wokubhema nokwenza amahlaya alimazako. (2 Kor. 7:1; Efe. 5:3, 4) Libuye lihlathulule godu ukuziphatha okumbi okwenziwa mumuntu ngemsithelweni, njengokufunda iincwadi ezivusa ikanuko namkha ukubukela iinthombe zomseme ezisilapheleko, okungadosela umuntu bona athome umkhuba wokuskomora.—Kol. 3:5. *\n9. Ukuliselela “isifiso nethando elingalawulekiko ngezomseme” sikhule, kungaba namuphi umphumela?\n9 Labo abanomkhuba wokubukela iinthombe ezisilapheleko zomseme bakhulisa ‘isifiso nethando elingalawulekiko ngezomseme,’okungarholela ekutheni umuntu loyo angasakghoni ukuhlala ngaphandle kokucabanga namkha kokwenza zomseme. Irhubhululo litjengise ukuthi abantu esele baziingqila zomseme batjengisa amatshwayo afanako nawabantu abaziingqila zotjwala nabaziingqila zeendakamizwa. Yeke, kusemtarini khona ukuthi imiphumela yokubukela iinthombe zomseme ezisilapheleko iyalimaza begodu iphathisa iinhloni, yenza umuntu angaberegi kuhle emsebenzini, umndenakhe uphelelwe lithabo, atlhale begodu angabe azibulale nokuzibulala. Enye indoda ethileko ebeyithabele ukuhlala isikhathi esimunyaka munye ihlule umkhuba wokubukela iinthombe zomseme ezisilapheleko, ithi: “Ngikghonile ukubuyisa isithunzi sami godu ebesele singilahlekele.”\n10. URibeiro wawuhlula njani umkhubakhe wokubuka iinthombe zomseme ezisilapheleko?\n10 Kubongazimbi abanengi beenthombe zomseme ezisilapheleko ukuhlala bangazibukeli iinthombe ezinjalo kusese yipi yamalanga. Nanyana kunjalo, nasiqala lokho okwenzeka kuRibeiro weBrazil, singatjho bona ipi le singayithumba. URibeiro wakhamba ekhabo nakaseselisokana, wasebenzela ikampani yamaphepha kulapho athoma khona umkhuba wokubukela iinthombe zomseme ezisilapheleko. Uthi: “Kancanikancani, ngadoseleka. Kwaba kumbi khulu kangangobana besele ngingasakghoni, bengihlala ngilinde ithuba lokuthi umma engihlalisana naye lo aphume ngendlini khona ngizokubukela iinthombe zomseme ezisilapheleko.” Ngelinye ilanga asemsebenzini, uRibeiro nakathi uqale amaphepha asebenza ngawo, wathi nakathi mehlo suka, wabona incwadi enesihloko esithi, Ithabo Lomndeni. Wayithatha encwadinezo, wayifunda. Akufunda encwadini le kwamenza bona afune ukufunda iBhayibheli naboFakazi bakaJehova, kodwana kwamthatha isikhathi eside ukuhlula umkhubakhe wokubukela iinthombe zomseme ezisilapheleko. Yini eyamsiza? Uthi: “Ukuthandaza, ukufunda iBhayibheli kunye nokuzindla ngalokho ebengikufunda, ukuthokozela ubuntu bakaZimu kwakhulisa ukumthanda kwami, okwandlula isifiso sami sokubuka iinthombe zomseme ezisilapheleko.” Amandla weliZwi lakaZimu nommoya ocwengileko kwamsiza uRebeiro bona ahlubule ubuntu obudala, wabe wabhajadiswa, nje ungumdala webandla.\n11. Khuyini okufuze umuntu akwenze nakazakubalekela ukubukela iinthombe zomseme ezisilapheleko?\n11 Kghani kukhona okhunye okwafuza uRibeiro akwenze nanyana bekafunda iBhayibheli nakazakuhlula umkhuba omumbi lo? Kwamkosa bona enze isikhathi esaneleko acabangisise kuhle ngalokho akufundako, avumele lokho okutjhwiwo liBhayibhelini kungene ngehliziywenakhe. Ngokuhlala athandaza nokuzindla, ukumthanda kwakhe uZimu kwakhula kwaba namandla andlula isifiso sakhe sokubukela iinthombe zomseme ezisilapheleko. Ukukhulisa indlela esithanda ngayo uJehova sihloye nokumbi ngikho okukhamba phambili okungasisiza singabi nesifiso sokubuka iinthombe zomseme ezisilapheleko.—Funda iRhubo 97:10.\nLAHLANI ITUKUTHELO, UKUHLAMBALAZA, NOKULEYA AMALA\n12. Yini eyasiza uStephen bona alahle itukuthelo?\n12 Abantu abathukuthela msinya ngokuvamileko ukuthukuthela kwabo bakuveza ngokukhuluma ikulumo ehlambalazako. Nanyana ngubani uyazi ukuthi leyo yona yinto engeze yamphumelelisa umuntu begodu angeze yaliletha ithabo emndenini. UStephen ongubaba, ohlala e-Australia nakhu asitjela khona: “Bengihlala ngithukana khulu begodu bengivame ukuthukuthela msinyana, ngitjho nalapho kwenzeke into encani. Kathathu mina nomkami sahlala ngokuhlukana begodu besele sesenza namalungiselelo wokuwuqeda umtjhadwethu.” Isibilesi sathoma ukufunda iBhayibheli naboFakazi. Waba yini umphumela ngesikhathi uStephen athoma ukwenza okutjhiwo liBhayibheli? Nakazikhulumelako, uthi: “Izinto zatjhuguluka emndeninami. UJehova wangisiza, nje senginokuthula kwangaphakathi into ebenginganayo ngombana ngaphambili bengisilingeka msinya, nginelaka, ngifana nebhomu engathuthumba nanyana kunini, ithuthumbiswa yinto encani.” Nje, uStephen uyinceku ekhonzako ebandleni begodu sele kuminyaka embalwa umkakhe aliphayona lesikhathi esizeleko. Abadala bebandla uStepen akhonza kilo nabo bakhulumile ngobujamo bakaStephen, bathi: “UStephen umumuntu othobekileko, usebenza budisi begodu umumuntu ophasi.” Pheze abasakhumbuli nokuthi bambona nini athukuthele. Nakaqala indlela ubujamo bakhe obutjhuguluke ngayo, inga-kghani uyazikhakhazisa? Naku akutjhoko, uthi: “Bengeze ngazithabela iimbusiso ezihle kangaka ngathana akhenge ngamukele isizo uJehova anginikela lona lokutjhugulula ubuntu bami.”\n13. Yini eyenza kube yingozi ukuba netukuthelo, begodu iBhayibheli lisinikela siphi isiyeleliso?\n13 IBhayibheli lisiyala bona silahle itukuthelo, ukubangelana itjhada nokukhuluma kumbi. (Efe. 4:31) Okubuhlungu kukuthi umphumela wokuziphathoku kuba yinturhu. Abantu sebakuqala njengento evamileko ukuba nenturhu, kodwana iqiniso likukuthi lokho kuhlambalaza uMdalethu. Inengi labantu kutlhogeke bona lilahle iindlela ezimbezi ngaphambi kobana limbathe ubuntu obutjha.—Funda iRhubo 37:8-11.\n14. Inga-kghani kungenzeka ngomuntu onenturhu bona athobeke?\n14 Akhesikhulume ngoHans, umdala webandla le-Austria. Umthintanisi wesihlopha sabadala ebandleni uHans akhonza kilo uthi: “UHans umzalwana othobeke khulu, nanyana ngubani angathanda ukukhonza naye.” UHans akusimumuntu ebekasolo athobekile. Nakasesemutjha, wakhe wasebenzisa kumbi utjwala, wasela khulu, wagcina sekamumuntu onenturhu. Ngesinye isikhathi adakiwe begodu athukuthele, wabulala intombakhe, ngebanga lalokho, wabotjhwa wagwetjwa iminyaka ema-20 ngejele. Ijele akhenge libutjhugulule ubujamo bakaHans bokuba nenturhu. Isikhathi nasikhambako, ummakhe wahlela bona umdala webandla afunde naye ngejele, wathoma njalo uHans ukufunda iBhayibheli. Uyahlathulula, uthi: “Bekubudisi ukuhlubula ubuntu obudala. Imitlolo yeBhayibheli eyangikhuthazako ngu-Isaya 55:7, othi: ‘Isikhohlakali asilahle indlelaso embi,’ nebe 1 Korinte 6:11, ethi ngalabo esele balahle iindlela zabo zesono: ‘Abanye benu beninjalo.’ UJehova ungibekezelele wangisiza ngommoyakhe ocwengileko bona ngimbathe ubuntu obutjha, lokhu ukwenze iminyaka eminengi.” uHans wakhutjhwa ejele ngemva kokudosa iminyaka eli-17, besele amKrestu obhajadisiweko. UPhetha ngokutjho amezwi naka: “Ngiwuthokoza kwamambala umusa kaJehova kunye nokungilibalela kwakhe.”\n15. Ngimiphi imikhuba abantu abajayele ukuyenza, begodu iBhayibheli lithini ngayo?\n15 Ukuleya amala nakho kuyingcenye yobuntu obudala. Ngokwesibonelo, abantu bakhuluma amanga ngokubhadela umthelo namkha baleye amala ukwenzela bona bangajeziswa ngobumbi ababenzileko. Okuhlukilekho kukuthi uJehova “unguZimu othembekileko.” (Rhu. 31:6, [31:5 NW] ) Yeke ufuna bona ‘loyo naloyo’ omkhulekelakhe “akhulume iqiniso nomakhelwanakhe” ‘alise amanga.’ (Efe. 4:25; Kol. 3:9) Ngaphezu kwalokho, kufuze sikhulume iqiniso nanyana lokho kungasihlazisa.—IzA. 6:16-19.\nINDLELA ABATHUMBA NGAYO\n16. Umuntu angaphumelela njani nakafuna ukuhlubula ubuntu obudala?\n16 Umuntu nakazakuhlubula ubuntu obudala, lokho ngekhe akwenze ngamandlakhe kwaphela. Abantu ebesicoca ngabo endabenethu le, uSakura, uRibeiro, uStephen kunye noHans kwabakosa bona balwe budisi khona bazokulahla imikhuba yabo emimbi. Baphumelela epini ngokuthi bavule iinhliziyo zabo kunye neengqondo zabo bamukele okutjhwiwo liliZwi lakaZimu, iBhayibheli kunye nommoya ocwengileko. (Luk. 11:13; Heb. 4:12) Bona sizuze emandleni la, kufuze sifunde iBhayibheli qobe langa, sicabangisise ngalokho esikufundako, begodu sithandaze qobe, sibawe ukuhlakanipha namandla wokusebenzisa iseluleko seBhayibheli emaphilwenethu. (Jotj. 1:8; Rhu. 119:97; 1 Thes. 5:17) Siyazuza godu eliZwini lakaZimu nemmoyenakhe ocwengileko lokha nasilungiselela imihlangano kunye nalokha sisemihlanganweni yebandla. (Heb. 10:24, 25) Ngaphezu kwalokho, kwanga singawasebenzisa kuhle amahlelo ahlukahlukeneko esiwafumana ngesizo lommoya ocwengileko uZimu awunikela abantu bakhe ephasini mazombe.—Luk. 12:42.\nSingaphumelela njani nasifuna ukuhlubula ubuntu obudala? (Qala isigaba 16)\n17. Kuzokucocwa ngani esihlokweni esilandelako?\n17 Sicoce ngemikhuba embalwa emimbi ekufuze amaKrestu ayilahle begodu ayigcine ilahliwe injalo. Kodwana ngilokho kwaphela na okufuze sikwenze nasizakwamukelwa nguZimu? Awa, akupheleli lapho. Nasele sibuhlubulile ubuntu obudala, kufuze simbathe ubuntu obutjha. Esihlokweni esilandelako, sizokucoca ngeendlela ezimbalwa ezikhambisana nobuntu obutjha okufuze sizenze bona sihlale simbethe ubuntu obutjha.\n^ isig. 7 Amanye amagama endabenethu le atjhugululiwe.\n^ isig. 8 Qala isahluko 25 sencwadi ethi Intsha Iyabuza—Izimpendulo Ezisebenzayo, Umqulu 1-ZU.\nText Unkhethani wokudawnloda ezifundelwa emtjhinini ISITHALA (ESIFUNDWA EBANDLENI) Arhostosi 2017


UDuteronomi 25 - IsiZulu 1959/1997 (NO) (ZUL59NO) - BibleSA\nUDuteronomi 25UDuteronom ... 25\nImithetho yokujeziswa enkantolo; ubumnene kuzo izilwane ezisebenzayo\n“Uma kukhona ukuxabana phakathi kwabantu, baye ukwahlulelwa, kuthethwe icala labo, bayakuyekela olungileyo, balahle onecala, 2kuze kuthi uma onecala efanele ukushaywa, umahluleli amenze alale phansi, ashaywe phambi kwakhe, ubuningi bemivimbo bube njengokwecala lakhe. 3\nAngamshaya imivimbo engamashumi amane, angadluli, funa uma ebeyakudlula, amshaye imivimbo eminingi phezu kwaleyo, kuze kuthi umfowenu ahlazwe emehlweni akho.\n“Ungayifaki inkabi isifonyo, nxa ibhula.\n“Uma abazalwane behlala ndawonye omunye wabo afe engenandodana, umfazi wofileyo akayikugana umfokazi ongaphandle; kepha umfowabo wendoda yakhe uyakungena kuye, amthathe abe ngumkakhe, amngene. 6Kuyakuthi izibulo alizalayo lilandele egameni lomfowabo ofileyo ukuba igama lakhe lingesulwa kwa-Israyeli.\n7“Uma umuntu engathandi ukumthatha umkamfowabo, umkamfowabo uyakukhuphukela kumalunga esangweni, athi: ‘Umfowabo wendoda yami uyala ukuvusela umfowabo igama kwa-Israyeli; akathandi ukungingena.’ 8Amalunga omuzi wakhe ayakumbiza, akhulume naye; uma emi eqinisa ngokuthi: ‘Angithandi ukumthatha,’ 9umkamfowabo uyakufika kuye phambi kwamalunga, akhumule isicathulo onyaweni lwakhe, amkhafulele ebusweni bakhe, aphendule athi: ‘Kuyakwenziwa kanjalo kumuntu ongayakhi indlu yomfowabo.’ 10Igama lakhe liyakuthiwa kwa-Israyeli ‘Indlu yosicathulo sakhe sikhunyuliwe’.\n11“Nxa amadoda amabili elwa, umfazi wenye abesesondela ukuyophula indoda yakhe esandleni saleyo eyishayayo, aselule isandla sakhe, ayibambe ngomphambili, 12womnquma isandla, iso lakho lingabi namhawu.\nIzisindo nezilinganiso ezilungileyo\n“Makungabikho esikhwameni sakho izisindo ezahlukeneyo, esikhulu nesincane. 14Makungabikho endlini yakho izilinganiso ezahlukeneyo, esikhulu nesincane. 15Woba nesisindo esipheleleyo nesilungileyo, futhi ube nesilinganiso esipheleleyo nesilungileyo ukuba izinsuku zakho zibe zinde ezweni uJehova uNkulunkulu wakho akunika lona. 16\nNgokuba bonke abenza kanjalo, bonke abenza ukungalungi, bayisinengiso kuJehova uNkulunkulu wakho.\n“Khumbula akwenzayo kuwe u-Amaleki endleleni ekuphumeni kwenu eGibithe 18ukuthi wakuhlangabeza endleleni, washaya abasemva kwakho, bonke ababebuthakathaka emva kwakho, lapho usukhathele, uphelile amandla; kamesabanga uJehova. 19\n1 IziKr. 4:43\nKuyakuthi lapho uJehova uNkulunkulu wakho esekuphumuzile kuzo zonke izitha zakho nxazonke ezweni uJehova uNkulunkulu wakho akunika lona libe yifa lakho ukuba ulidle, wesule inkumbulo ka-Amaleki phansi kwezulu; awuyikukhohlwa lokho.


Inhlupho zalamuhla: Umntanami kafani lami | umthunywa\nHome Ezamasiko â€“ Cultural Articles Inhlupho zalamuhla: Umntanami kafani lami\nInhlupho zalamuhla: Umntanami kafani lami\nEzamasiko â€“ Cultural Articles\nUmntanami kafani lami\nSisanda kuba lomntanethu wokuqala lonkosikazi wami. Inkinga yikuthi umntwana lo kafani ngitsho lami loba lezihlobo zami. Labangakithi sebeze besithi kasuye wami. Lokhu akungiphathi kuhle futhi unkosikazi wami kuyamhlukumeza lokhu ngoba baze batsho ngitsho phambi kwakhe. Khona kuliqiniso ukuthi ingane ayifani lami kodwa ngiyesaba ukumtshela. Ngicela usizo.\nKuyenzakala ezikhathini ezinengi ukuthi abantwana ikakhulukazi nxa besebancane, bangafani lamuntu ekhaya.\nLokhu akutsho ukuthi bayabe bengayisibo bekhaya. Hlala phansi lonkosikazi wakho, okokuqala uxolisele umdeni wakho ngalesi senzo sabo.\nOkwesibili umcele ukuthi njengendlela yokuvala umdeni wakho umlomo ubona kungcono lina lobabili liyekwenza iDNA lomntwana. Ngaleyo ndlela lawe uzaqinisekisa ukuthi umntwana ngowakho. Akukuhle ukuhlala emtshadweni lingathembani.\nSesingahlala sonke na?\nSesithandane izinyanga ezintathu lesoka lami. Ngiyazizwela ukuthi lingithanda ngempela. Usekhuluma ngokuthumela abakibo ukuqala ingxoxo zamalobolo. Kodwa lifuna siqale sihlale ndawonye ngaphambi kokuthi sitshade. Kufanele sibe ngakanani isikhathi ngaphambi kokuthi abathandanayo bahlale ndawonye?\nKuhle ukuthi umuntu wakho useqalisile ukukhuluma ezamalobolo kodwa nxa kusenza lingahlali lonke lingakatshadi.\nCabanga ngabazali bakho labakini nje. Bathini ngaloludaba? Umasihlalisane kalunganga, zama ukuthi liqale ngomtshado ntombi yami. Uthando oluqotho alutatazeli, luyalinda. Abanengi bacina sebengasatshadanga ngoba beqale ngokucinwa ngakho.\nUmkami wahlukumezeka ngokocansi esamncane. Kanti lobudlelwane abelabo labesifazane obudlulileyo abukaze buphele kuhle. Owokucina abethandana laye usisi watshengisa ukungathembeki kuye. Manje mina ngizizwa ngithwele amacala akho konke okubi okwenzekale empilweni yakhe. Akangethembi, ngoba lamuhla angabe ejabule kodwa kusasa aguquke. Mina sengikhathele ngakho lokhu. Uthi akalankinga, ngakho akadingi sizo lwamuntu.\nAngisakwazi ukuthi ngenzenjani. Sekusele kancane ukuthi ngiqoqe konke okwami ngihambe.\nKujwayelekile ukuthi abesilisa bangafuni ukukhangelana lesimo, ikakhulukazi nxa kuhlanganisa ukuhlukunyezwa emacansini ikakhulukazi ngoba uyabe ezitshela ukuthi kulihlazo, akhohlwe ukuthi wayesesemncane futhi engakwazi ukuzivikela. Mkhuthaze umkakho ukuthi abonane lodokotela bengqondo ukuze bamsize. Kumele azizwele ukuthi nxa ukhuluma laye ngaloludaba, ukhuluma njengesithandwa sakhe esingaphathekanga kuhle.\nKufanele azi ukuthi loludaba luyakuhlukuluza, ngakho kufanele athole usizo. Kubalulekile lokhu kuwe, kubudlelwano benu, abantwana lempilo yakhe uqobo.\nKunjalo ke: M E Wanda\nImbizo Printing ivuselela amasiko\nUGIDIZA UNGENA NGENXEBA?\nNgikhiphe uBrenda Fassie eGehena ngamusa ezulwini


'Sicela uMongameli Ramaphosa Axolele Bonke Abantu Abahlala eSouth Africa Bengelamvumo'\nFILE: Izizalwane zeZimbabwe ezibalekela udlakela kwele South Africa zidluliswa emgceleni weZimbabwe leSouth Africa.\nNgesikhathi izizalwane zakwele South Africa bezithe gwaqa endaweni zonke zelizwe zinanza ilanga lamalungelo oluntu, ele Human Rights Day ngoLwesithathu, inhlanganiso elwela amalungelo ezizalwane zakwamanye amazwe kwele South Africa eye African Diaspora Forum isicele uhulumende ukuthi axolele bonke abakwamanye amazwe abaselizweni ngokungekho emthethweni.\nInhlanganiso ye African Diaspora Forum ibhalele uMongameli Cyril Ramaphosa incwadi icela ukuthi bonke abaselizweni ngokungekho emthethweni benzelwe uxolo baphiwe imvumo yokuhlala ngokusemthethweni.\nNomanje uhulumende wakwele South Africa wapha uxolo olufanayo kuzizalwane zeZimbabwe kwabhalisa kuphela abazinkulungwane eziphose zifike amakhulu amabili, abeZimbabwe abakweleSouth Africa ngokungekho emthethweni lokhe kuyibo abanengi okwedlula abavela kwamanye amazwe.\nNgokutsho kukamgcinisihlalo wale inhlanganiso, uMnu. uMnumnzana Marc Gbaffou,amalungelo alabo abaselizweni ngokungekho emthethweni ephulwa nsukuzonke ngoba kuthiwa abalasabelo kuleli.\nUmgcinisihlalo wenhlanganiso yeZimbabwe Community in South Africa, uMnu. Ngqabutho Mabhena, uthi njengezizalwane zeZimbabwe babona leli kulicebo elihle njalo ilanga lokunanza amalungelo lithuba elihle lokwethula isicelo esinjengalesi.\n“Isisekelo seSouth Africa kantike le Freedom Charter ithi yona iSouth Africa ngeyabantu bonke abahlala khona. Lokho kutsho ukuthi lezizalwane ezivela kwamanye amazwe. Yikhoke sisebenzisa lolu usuku lwalamhlanje ukuthi sikhulume ngalezi izinto kuhulumende weSouth Africa ukwenzela ukuthi amalungelo abantu beZimbabwe abalapha eSouth Africa ahlonitshwe njengoba sihlonipha amalungelo ezizalwane zaseSouth Africa.”\nEncwadini yayo inhlanganiso ye African Diaspora Forum ithi sekuleziphepheli ezinengi ezicine seziselizweni ngokungekho emthethweni ngenxa yokuthi bezihamba isiphinde phinde zisiyakwengezelela amalanga encwadini zazo kodwa zaphendulwa emuva zaze zadela.\nIthi njalo izehlakalo zonke ze xenophobia esezike zenzakala elizweni ziqalwa yilabo abathi abakwamanye amazwe baselizweni ngokungekho emthethweni.\nPhezu kwalokho ithi uhulumende uchitha imali enengi ebopha, ukugcina lokuphindisela emuva abakwamanye amazwe laba, okuyimali ebingasiza abampofu kweleSouth Africa.\nIthi labo abalenhlanhla yokuthola imisebenzi, bazithola sebesetshenziswa njengezichaka bephiwa iholo elingatsho lutho.\nInkuthazo ye African Diaspora Forum le isiyemukelwe ngezandla zombili yizizalwane zeZimbabwe ezithi malanga onke zibhekana lalezi inhlupho ezibaliswa yile inhlanganiso. Kodwa esinye isizalwane seZimbabwe, uMnu. Greatman Mkhwebu, uthi akaboni ukuthi ukuthola amaphepha kuzakuba lusizo olukhulu kuzizalwane zeZimbabwe.\n“Lento yamalungelo njengoba lamhlanje kuyiHuman Rights Day mina angiboni isisiza kakhulu ikakhulu thina abantu baseZimbabwe. Sometimes loba ulawo amaphepha lawo bayakutshela ukuthi lisuka khonale eZimbabwe lizosiqedela izinto la. Ubonakala sengathi ngumuntu ozomotsha lapha elizweni ozothathela abantu amalungelo abo. Sometimes kuyantshontshwa la ma sekuntshontshiwe kuthiwe ngabantu baseZimbabwe.”\nKodwake esinye isizalwane seZimbabwe, uNkosazana Mercy Mvundla, uthi ukuthola amaphephala kungalamulela abanengi.\n“Kulokuhlukumezeka okuthile esihlangabezana lakho emakilinika ezibhedlela. Bayahlukumezeka kakhulu abantwaba ezinye izikolo abavunyelwa kuzona. Lokuthola ukuhlonitshwanje njengomuntu. Ikakhulukazi uthole ukuthi ngabantu bomthetho or ngithi amapholisa uthole usuhlukumezeka kakhulu. Nxa bengasikhangelela kulokho lathi sithole ukucatshangelwa.”\nNgesikhathi uhulumende weSouth Africa ememezela ngo 2010 ukuthi abeZimbabwe abaselizweni ngokungekho emthethweni abeze bazothola imvumo, inengi lesaba licabanga ukuthi leli liqhinga lokubabopha, abanye behlulwa yikuswela incwadi zokuzalwa lamaphasipoti kanti kukhona ababesithi abazidingi lezi incwadi.\nInengike lithi lelinyathelo loxolo nxa lingaphumelela, lizasiza kakhulu abeZimbabwe laba ikakhulu abantwababo abadinga incwadi zokufunda kweleSouth Africa.


3 day forecast Welverdiend, Mpumalanga | Weather for the next 3 days\n3 day forecast Welverdiend, Mpumalanga\nFind out the weather forecast for Welverdiend now and how it will evolve the weather in 3 days. You can find detailed informations about: wind speed, wind direction, pressure, temperature, humidity and visibility at Welverdiend\nFind out the forecast for the next 3 days in Welverdiend, Mpumalanga and how it will evolve the weather in Welverdiend. We provide information on: wind speed, wind direction, atmospheric pressure, temperature.


IsiTatimende Somhlangano WeKhabinethi wangeLesithathu, mhlana li-1 kuSinyikhaba 2017 | The Presidency\nIsiTatimende Somhlangano WeKhabinethi wangeLesithathu, mhlana li-1 kuSinyikhaba 2017\nIKhabinethi beyihlangene e-Tuynhuys eseKapa.\nA. IiNdaba Ezingundabamlonyeni\n1. IsiTatimende somThethomgomo weSabelo seeMali saPhakathi kwesiKhathi (i-MTBPS) somNyaka wee-2017\n1.1. IKhabinethi yemukela i-MTBPS eyethulwe nguNgqongqotjhe wezeeMali, uNom. Malusi Gigaba, ePalamende, eseKapa ngeveke ephelileko.\n1.2. Isabelomalisilinganiso siraga nokukhuthaza umnothohlanganyela nokulawulwa kuhle kweemali ngokuvikela nokukhuthaza ukusetjenziswa kweemali emkhakheni wezehlalakuhle, zamaphilo, umthangalasisekelo nakezehlalakuhle, ekuyinto amaSewula Afrika amanengi adzimelele kiyo kobana babe nepilo engcono.\n1.3. Ebujameni bezomnotho obuqokemeko, ukuzibophelela kukarhurlumende ngokuqalana neentjhijilo zeSewula Afrika kubonakala ngokungenelela ekukhuliseni umnotho wemalokitjhini newemakhaya, ukuqinisa ilawulo elihle kumakhamphani wombuso nokungezelela isekelo leemali elibonakalako lezefundo ephakemeko.\n1.4. IKhabinethi ikhombela woke amaSewula Afrika ukuhlanganyela ekwandiseni imizamo yokukhulisa umnotho.\n2. IHlolomaZizo lezabaSebenzi\n2.1. IKhabinethi ibuka umBiko weKota weHlolomazizo labaSebenzi okhutjhwe mhlapha wekota yesithathu yomnyaka wee-2017, etjengisa bonyana ukutlhayela kwemisebenzi akukatjhuguluki kukota edlulileko ema-27.7%. Inzuzo yemisebenzi etlolwe emikhakheni yemisebenzi enqophileko yee-187 000 kilekota, imisebenzi engakanqophi neyezokulima itlolise ukulahlekelwa misebenzi okuzii-71 000 nezii-25 000 ngokuhlukana. Urhulumende uhlala azibophelele ukwenza okusemandlenakhe ukuqalana neentjhijilo zokutlhayela kwemisebenzi begodu ukhombela amakhamphani wangeqadi ukobana abambe indima.\n3. ImiNyaka eliKhulu ka-Oliver Reginald Tambo\n3.1. IKhabinethi ithokoza woke amaSewula Afrika ngokugidinga iminyaka elikhulu yekutani yomZabalazo u-OR Tambo, okufikelele esitlhorini ngomnyanya wangeLesihlanu, mhlana ama-27 kuSewula wee-2017 ethresteni leNkantolo elisePumalanga Kapa.\n3.2. Njengengcenye yemigidingo yekhulu leminyaka, uMengameli u-Jacob Zuma wengamele amaphrojekthi wezetuthuko, kufaka hlangana:\nUkunikelwa kwe-Ludeke Dam eMbizana, elakhiwa njengengcenye yeSikimu sesiPhande sokuNikela ngomThamo waManzi e-Greater Mbizana mNyango wezaManzi neHlwengiso ngaManzi;\nUkuvakatjhela umndeni wakwaNyameni ethresteni leLudeke lapho uMengameli akhanyise khona igezi, njengengcenye yehlelo likarhulumende elinabileko lokufakela igezi eendaweni zemakhaya eMbizana neendaweni ezibomakhelwana;\nUkuphiwa imilelenjana kwabafundi be-OR Tambo Technical High School, njengengcenye yehlelo leShova Kalula lomNyango wezokuThutha, elisekela abafundi abakhamba ngeenyawo ibanga elingaphezu kwamakhilomitha amathathu nabaya esikolweni;\nUmnikelo wemitjhiningqondo obuya kuNgqongqotjhe wezokuThintana, uMmamoloko Kubayi-Ngubane awunikele abafundi be-Vukuzenzele Special School ekusikolo sabentwana bakhubazekileko.\n4. Iimbalobalo ZobuLelesi\n4.1. IKhabinethi ikhombela bona woke amaSewula Afrika nemiphakathi basebenzisane namapholisa nama-ejensi aqinisekisa ukuthotjelwa komthetho ngomnqopho wokuphelisa ubulelesi. Iimbalobalo zobulelesi ezikhutjhwe mhlapha nguNgqongqotjhe wezamaPholisa, uNom. Fikile Mbalula, zitjengisa imikhakha lapho senze khona iragelophambili ekupheliseni ubulelesi neendawo lapho izinga lobulelesi liphezulu.\n4.2. IKhabinethi iyakholwa bonyana ngokubambisana singazuza ngokuba nemiphakathi ephephileko ekghona nokuzithuthukisa.\n4.3. Iimbalobalo zobulelesi zisiza urhulumende namaPholisa weSewula Afrika ngokuhlola iminqopho eqakathekileko begodu zisebenza njengesiyeleliso sokuqinisa amano namajima wokukhandela ubulelesi. Kuyingcenye yamano wokukhandela ubulelesi bonyana boke abantu ngelizweni bazizwe baphephile.\n5. Inturhu Eqothele Ubulili Obuthileko (i-GBV)\n5.1. Ikhabinethi ibuyelela ukunyefula kwayo izenzo zokuhlukunyezwa ngokomseme kwabomma nabantwana, kungakhathaleki bona umhlukumezi uphethe siphi isikhundla emphakathini.\n5.2. IKhabinethi ikhuthaza abongazimbi ukobana babikele iimphathimandla zezomthetho ngobulelesobu obuhlahlathisa umzimba, kuzakuthi ngemva kwalokho iimphathimandla ziphenye izwangobatjho yomlandu we-GBV zithathe amagadango aqinileko begodu ziqinise isandla ekulandeleni ikambiso yomthetho ngomnqopho wokuqinisekisa ukwenziwa kobulungiswa.\n5.3. Ijima lamaLanga ali-16 lokuLwisana neNturhu eQaliswe kiboMma nabaNtwana liyabandamela kanti iKhabinethi ivumele ummongondaba wanonyaka othi: “Ngifaka nami: Sisoke siRagela iSewula Afrika enganaNturhu Phambili”.\n5.4. IKhabinethi ikhombela izakhamuzi ukufundisana ngamalungelo wabomma newabantwana neendlela zokukufumana ubulungiswa ezikhona ukusiza abongazimbi benturhu.\n5.5. IJima lamalanga ali-16 kulijma laqobe mnyaka leHlangano yeenTjhaba eziBumbeneko (i-UN), elithoma mhlana ama-25 kuSinyikhaba (ekuliLanga leenTjhabatjhaba lokuPheliswa kweNturhu eQothele aboMma) ukufikela nakali-10 kuNobayeni (iLanga leenTjhabatjhaba lamaLungelo wobuNtu).\n5.6. AmaSewula Afrika ayakhuthazwa ukuzibandakanya ejimeni lamahlelo wokutjhotjhozela nokuyelelisa emiphakathini yabo neenhlanganweni.\n6. UmButhano wezamaTjhuguluko kezeVakatjhobukelo\n6.1. IKhabinethi ikhombela boke ababambisani ukusekela amano wamatjhuguluko womkhakha wezokuvakatjha ngombana kuzuza umnotho lokha nakukhutjhulwa imiphakathi eyadinywa amathuba nokukhuthaza ukukhula kokuvulwa kwemisebenzi.\n6.2. UmNyango wezokuVakatjha wabamba umHlangano wamaTjhuguluko wezokuVakatjha mhlana ama-30 ukufikela nakama-31 kuSewula wee-2017 ngaphasi kommongondaba othi: “Ivakatjhobukelo labaNtu Boke: Tjhugulula, Khulisa Bewudzimelelise”, okwaba nomphumela wokukhutjhwa komBiko wobuJamo bomKhakha nokuhlonywa kwezeVakatjho kwesiKhwama samaTjhuguluko wezeVakatjho wokuThuthukiswa okuBanzi kwabaNzima ngokomNotho (i-B-BBEE).\n7. IVakatjho lomBuso likaMengameli u-Macky Sall we-Senegal\n7.1. IKhabinethi yemukela iVakatjho lomBuso likaMengameli weRiphabhliki ye-Senegal, umHlonitjhwa u-Macky Sall mhlana ama-20 kuSewula wee-2017. Iinhloko zombuso weSewula Afrika newe-Senegal zabelene ngemibono ngeendaba eziqakathekileko zesiphande nezephasi, bezatlikitla neemvumelwano emikhakheni ehlukahlukeneko.\n7.2. Lamazwe anesikhozi sezepolitiki, sezomnotho nesezehlalakuhle esidzimelele eminyakeni yomzabalazo wetjhaphuluko.\n7.3. Ukutlikitlwa kwesiVumelwano sokuSebenzisana sokuhlanganisa i-Robben Island (eyayisetjenziswa mbuso webandlululo ukuvalela abatjhotjhozeli betjhaphuluko) kunye ne-Gorée Islands (umzila owawusetjenziselwa ukukhukhuthisa ama-Afrika nabayokuthengiselwa ukuba makhoboka) ziqinisa itjhebiswano lamazwe wethu lomlando namasiko nakugidingwa imiKhulumiswano ye-Dakar yomnyaka we-1987.\n8. Ukuvakatjhela iSewula Afrika kwesiqhema se-Indonesia\n8.1. IKhabinethi yemukela ukuvakatjhelwa kweSewula Afrika ngu-Sultan Husain Abubakar Syah we-Tidore e-Indonesia. Ubujameli be-Tidore bufaka hlangana u-Muhammad Amin Farouk, omzukulu ka-Tuan Guru, umlweli wetjhaphuluko owabotjhwa maDatjhi wathunyelwa e-Robben Island ngomnyaka we-1780. U-Tuan Guru (u-Imam Abdullah ibn Qadi Abdussalam) nabathathu abamphekeleleko babotjhwa iminyaka elinganiselwa keli-12 ekudingisweni eKapa, lapho asiza khona khulu ngokuthuthukiswa komphakathi wendawo nekwakhiweni kwe-mosque yokuthoma. Umlando wemindeni eminengi yawamaSewula Afrika udzimelele emirajinakhe.\n8.2. Ubujameli be-Indonesia buvakatjhele isiBethamthetho seliZweloke nomKhandlu weliZweloke oweNgamele iimFunda lapho bamukelwe ziimPhathimandla zePalamende, iSekela likaMengameli u-Cyril Ramaphosa noNgqongqotjhe wezokuThuthukiswa komNotho u-Ebrahim Patel.\n8.3. Lelivakatjho latjengisa ukufana komlando wokubuswa mamazwe wangaphetjheya nepi yeminyakanyaka yetjhaphuluko eyaliwa babantu be-Indonesia nebeSewula Afrika. Namhlanjesi sigidinga zokurhwebelana, zamavakatjho nokhunye ukuthintana ngezomnotho hlangana nalamazwe amabili.\n9. Iinhlahlubo zokuphela komnyaka\n9.1. IKhabinethi iyaneliswa bonyana iinhlahlubo zokuphela komnyaka eziragako njenganje eenkolweni nakamanye amaziko wefundo zikhamba kuhle ngaphandle kokuphazanyiswa.\n9.2. Ifundo ingenye yeembaseli zekusasa elingcono labantu boke ngelizweni. Ababelethi nabatlhogomeli bayakhuthazwa ukobana basekele abafundi ngalesisikhathi.\n9.3. Ihlelo lomNyango wezeFundo esiSekelo lokuhlomisela abafundi iinhlahlubo neminye imizamo libe lisizo kubafundi abaphakazanyiswe mitjhagalo phakathi komnyaka begodu kulindelwe imiphumela emihle.\n10. Ukuhlalisana Komphakathi\n10.1. IKhabinethi ibuka amapholisa nama-ejensi aqinisekisa ukuthotjelwa komthetho nesizo lomphakathi eliqinisekise bona u-Willem Oosthuizen no-Theo Jackson balilelwa ziinsimbi. Laba ababili bakatelela u-Victor Mlotshwa bona angene ngebhoksini leendumbu bebamthusela ngokumrhatjha ngepetroli.\n10.2. Lesisiqunto silitshwayo lokobana imithetho yeSewula Afrika iqinile ekuvikeleni amalungelo wazo zoke izakhamuzi.\n10.3. IKhabinethi iqinisekisa bonyana ilungelo lawo woke amaSewula Afrika lokutjhagala ngokuthula liyingcenye yentando yenengi edzimelele kumthethosisekelo. Nokho, amalungelo atlolwe kumThethosisekelo weRiphabhliki yeSewula Afrika womnyaka we-1996 awakatlolwa elitjeni begodu akafaneli ukugadangela amalungelo wentando yenengi wabanye.\n10.4. IKhabinethi inyefula ukuvalwa kweendlela zomphakathi, ukutjengiswa kwamatshwayo wombuso webandlululo nokulinyazwa kwamatshwayo wagadesi welizwe asitjengiso sentando yenengi esayifumana kabudisi.\n10.5. IKhabinethi izibophelele endimeni yayo yokwakha umphakathi ophilisanako wabo boke begodu ikhombela zoke izakhamuzi ukubamba indima ngommoya wokusebenzisana newokwakha iSewula Afrika ebumbeneko, engabandlululiko, enganinani ngokobulili, yentando yenengi nephumelelako.\nB. IinQunto zeKhabinethi\n11.1. IKhabinethi ivumele umBiko wobuJamo bukaRhulumende weeNdawo zemaKhaya weSewula Afrika womnyaka wee-2015/16. Umbiko lo uhlathulula iragelophambili esele lifikelelwe ngokuphunyeleliswa kweHlelo lokuBuyela emiRajini (i-B2B), ekulihlelo lokusebenza eliqinisekisa ukulethwa kweendingoqangi, ukulawula kuhle nokuphathwa kweemali okufaneleko.\nUmbiko lo uhlathulula imikhakha eziintjhijilo bewunikele nethuba lokuphunyeleliswa kwesigaba sesibili sehlelo le-B2B.\nUmbiko lo uzakwethulelwa iPalamende.\n11.2. IKhabinethi isekele iinkhibelelo ezintathu ezitjhukunyisiweko zamaKhowudu womKhakha we-B-BBEE. Leziinkhibelelo ziqalana neentjhijilo zomkhakha nokungakajayeleki kwamatjhuguluko egade angeze atjhejwa ngokuzeleko makhowudu angasiwo wamambala. Lemikhakha emithathu ngewezokuLima, zeeMali nezokwAkha. Sele kukhulunyisenwe nabanekareko ngaleziinkhibelelo ezitjhukunyisiweko. Woke amakhowudu wemikhakha atjhukunyisiweko azakutlowa kugazede.\n11.3. IKhabinethi ivumele iQhinga leliZweloke leThungelelwanohlanganiso nokutlolwa kwalo kuGazede kaRhulumende. Iqhingeli lakhutjhelwa emphakathini ngoSihlabantakana wee-2017 kobana umphakathi uveze amazizo. Leliqhinga leThungelelwanohlanganiso lihlathulula inembombono ehlanganyelweko nokutjhugulula indlela yokudlulisela ilwazi emphakathini ukufikela ekunotheni ngelwazi nangomphakathi onamakghono wobukghwari.\nLiqalana neentjhijilo, kufaka hlangana ukungalingani ngokwedijithali hlangana kwabanothileko nabatlhagako, iintjhaba, iindawo ngokuhlukana kwazo neendaba zobulili.\nLinikela amaSewula Afrika ithuba lokuhlanganisa ithekhnoloji, ekusisetjenziswa esifuneka khulu nesikhambisana nokuthuthukisa ipumelelo kezomnotho ezakusiza umphakathi woke. UmNyango wezemiThangalasisekelothintano nemiSebenzi yePoso uzakunikela ilwazi elinabileko ngaleliqhinga.\n11.4. IKhabinethi ivumele umHlahlandlela weQhinga likaRhulumende leThungelelwanohlanganiso leliZweloke, ozokukhutjhwa kuGazede kaRhulumende. Lizokuletha amatjhuguluko wedijithali emisebenzini yomPhakathi likghonakalise nokulethwa kweensetjenziswa zezinga eliphezulu ngokungenelela kuthekhnoloji yedijithali. Leliqhinga linqophe, hlangana nokhunye, ukuhlukaniswa kwemizamo karhulumende yokukhuthaza ubunzinzolwazi nokubuyelelwa kwemisebenzi, Ibuthelelo lemininingwana, ukungasebenzisani kuhle kwamahlelo nokubhalelwa kwawo. Lizakukhuphula ukusetjenziswa kweThekhnoloji yeLwazithintano (i-ICT), likhuthaze ubukghwari kuthekhnoloji neensetjenziswa zobunzinzolwazi bakaRhulumende.\n11.5. IKhabinethi iphasise iQhinga lokuThuthukiswa kwamaBubulo amaNcani, aPhakathi namaKhulu (ama-SMME) ngokwe-ICT. Leli liqhinga elinqophileko lokuqalana neentjhijilo zama-SMME emkhakheni we-ICT.\nLeliqhinga litjhukumisa amano wokungenelela ukurhabisa ituthuko nokukhula kwamabubulo amancani emkhakheni we-ICT, nokukhuthaza ukukhula kwamazinga wokusetjenziswa kwe-ICT mabubulo amancani.\nLeliqhinga linqophe ukusekela amabubulo asakhasako ku-ICT, ukuqinisa amabubulo aragako nokusekela ama-SMME anekghono lokuphumelela.\n11.6. IKhabinethi ivumele ukukhutjhwa komBiko weKambiso yokuHlola iHlelo leliZweloke lokoNdliwa eenKolweni. Leli lihlelo likarhulumende elinesabelo seemali samabhiliyoni ama-R5.5 elisiza qobe langa abantwana abaziingidi ezilithoba ngokugoma okunepilo eenkolweni abavela emiphakathini etlhagako. Lombiko unikela ihlathululo ngemikhakha lapho lelihlelo lisebenza ngepumelelo nalapho litlhoga ukuthuthukiswa khona.\nLombiko uzakufumaneka kubunzinzolwazi bomNyango wezokuHlela, ukuTjheja nokuHlunga (www.dpme.gov.za).\n11.7. IKhabinethi isekela ukuba ngungikhethani kweSewula Afrika kwehlandla lesibili kubulunga beminyaka emibili emKhandlwini weHlangano yezeManzini yeenTjhabatjhaba (i-IMO). Amakhetho la azokubanjwa emHlanganweni oJayelekileko wamaLunga Woke weHlandla lama-30 ukusukela mhlana ama-27 kuSinyikhaba ukufikela nakasi-6 kuNobayeni wee-2017 ozokubanjelwa e-London ese-United Kingdom.\nISewula Afrika ililizwe eligegwe malwandle, irhwebo layo leentjhaba elima-80% lenziwa ngomzila welwandle. Ubulunga beSewula Afrika emKhandlwini we-IMO busiza ngokukhulisa amathuba womsebenzi avela ku-Operation Phakisa yomNotho weLwandle.\n11.8. IKhabinethi ivumele ukwethulwa ePalamende kwekambiso yokuphasiswa kwesiKhibebelo sesiVumelwano se-Montreal saboNobangela bokuRhayila i-Ozone Layer ukufakelela i-hydrofluorocarbons (i-HFCs). Isikhibelelwesi sinqophe ukwehlisa ubukhali be-HFC (isiVumelwano se-Kigali), okungenye yerhasi ethuwelelisa ukuphela kwe-ozone layer evikela iimvelo nemisebe yelanga. ISewula Afrika sele itlikitle isiVumelwano se-Montreal.\n11.9. IKhabinethi ibuye yavumela ukwethulwa ePalamende ngomnqopho wokuphasiswa kwesiVumelwano se-Minamata Convention on Mercury. Sivula amathuba wokuvikelwa kweenqhema ezinganabuyo, khulukhulu labo abahlala eendaweni lapho kuneemayini khona bonyana bavikeleke engozini yokusilaphazeka kwebhoduluko nokuthinteka kezamaphilo wabo ngonobangela we-mercury.\n11.10. IKhabinethi ibikelwe ngomBiko weKomitjhini ePhenya ngezeFundo ePhakemeko neBandulo eSewula Afrika. IKomiti kaMengameli yeeMali izokuhlala msinyana ukuqalana nomthelela weemali. UmNyango wezeFundo ePhakemeko nokuBandula uzakubuyekeza imithethomgomo ethintekako lapho kutlhogeka khona. UMengameli uZuma uzokukhuphela emphakathini umbiko begodu umkhulumeli kaMengameli, uDorh. Bongani Ngqulunga, uzakwenza isimemezelo mayelana nalendaba.\n12.1. IKhabinethi ivumele umThethomlingwa wesiLinganiso sobuNcani bomRholo othinta abasebenzi abarhola kancani emiKhakheni yezabaSebenzi beSewula Afrika. LomThethomlingwa ukhombela boke abasebenzi babhadelwe umrholo ongasingaphasi kwesilinganiso sobuncani bomrholo selizweloke. Nasele lomthethomlingwa usebenza, abaqatjhi bazakulindelwa ukubhadela abasebenzi umrholo ongasi ngaphasi kunesilinganiso sobuncani bomrholo selizweloke, ekufuze uhlaliswe kuhle qobe mnyaka.\n12.2. IKhabinethi ibuye yavumela ukwethulwa ePalamende kwesiKhibelelo somThethomlingwa wemiBandela yokuQatjha wee-2017. Lesi sikhibelela umThetho wemiBandela yokuQatjha ekusiSekelo somNyaka wee-1997 (umThetho Nomboro 75 we-1997) ukuqinisekisa ukuqalelelwa komThethomlingwa wesiLinganiso sobuNcani bomRholo.\n12.3. IKhabinethi ivumele ukwethulwa ePalamende kwesiKhibelelo somThethomlingwa wezabaSebenzi wee-2017. LomThethomlingwa umphumela wemikhulumiswano nabo boke ababambindima. Hlangana nokhunye, uqalana nekambiso yokutjhagala, ukunghalwa komsebenzi okuthatha isikhathi eside neendlela zokulamula ngokweluleka.\n12.4. IKhabinethi ivumele ukwethulwa ePalamende kwesiKhibelelo somThethomlingwa wezAkhiwo zikaRhulumende weeNdawo zemaKhaya wee-2017. Lokhu kukhibelela umThetho kaRhulumende weeNdawo zemaKhaya: UmThetho waboMasipala we-1998 (umThetho Nomboro 117 we-1998).\nLomThethomlingwa unqophe ukuqinisa itjhebiswano laborhulumende nekambiso yelawulo. Unqophe ukuqalana neendaba zelawulo nokuphathwa kwamakhetho wabomasipala nokukhuphula ukusetjenziswa ngefanelo komThetho kunye nokuqinisa ukutjhejisiswa nokulawulwa kwabomasipala.\n12.5. IKhabinethi ivumele ukwethulwa ePalamende komThethomlingwa wokuTloliswa kobuNini bePahla ngeHlelo elibuLekhtronikhi wee-2017. LomThethomlingwa sele udlule esigabeni sokuvezwa kwamazizo womphakathi.\nUvumela ukuthuthukiswa kwehlelo lokutloliswa kobunini bepahla ngehlelo elibulekthronikhi (i-e-DRS), ukutjhejwa kweemvumo, ukutloliswa kweemvumo ezinengi ngonobangela wehlelo likarhulumende lokwamukela iimbawo zokutjhugululwa kwenarha.\n12.6. Njengengcenye yokukhuphula ukusetjenziswa kwe-ICT ukwakha umnotho ohlanganyelweko, Ikhabinethi ivumele umThethomlingwa we-Ikamva National e-Skills Institute wee-2017 (umThethomlingwa we-iNeSI) ozokuba nekambiso yokulalelwa komphakathi nokuvezwa kwamazizo wawo, leyo kambiso izakumenyezelwa kugazede.\nUmThethomlingwa we-iNeSI utjheja ukuhlonywa kwe-iNeSI njengeziko lombuso elilawulwa mthetho walo ukuqalana nokutlhayela kwamakghonofundwa we-inthanethi okusiqabo sokukhula kwetjalomali, ukuthuthuka kwezehlalakuhle nezomnotho nokuthuthukiswa kwamakghono ngelizweni.\nLokhu kuzakusiza ukuhloma amaziko we-ICT esifundeni ngasinye okuzakuba sisenzo esithuthukisa i-iNeSI nokutlama amahlelo afaneleko neentlabagelo zokufundisa, kukhutjhulwe izinga lobukghwari bokurhubhulula nokusiza abafundi beziqu ezingezelelweko namkha zesigaba sesibili.\n12.7. IKhabinethi ivumele ukukhutjhwa kwesiKhibelelo somThethomlingwa wemiSebenzi yePoso kuGazede kaRhulumende ukwenzelela bona umphakathi uphawule. Lokhu kukhibelela umThetho oKhitjelelweko wemiSebenzi yePoso (umThetho Nomboro 124 womNyaka we-1998).\nUmThethomlingwa lo uqalelela ukwakhiwa kabutjha kwebubulo lezeposo ngokusiza ngeenqalelelo zokufikeleleka kweensetjenziswa ze-inthanethi ngakelinye ihlangothi kuragwe nalezo zesikhathi sangaphambilini nazo ezizokunikelwa ngezinga eliphezulu.\nLokhu kukhuthaza ukulingana ngesithunzi sabantu ngokufumana ilwazi neensetjenziswa zeposo ezitjhiphileko, ezithuthukisa zehlalakuhle nezinga lepilo labantu nemiphakathi.\nD. Iminyanya Ezako\nIKhabinethi ibuye yavumelana neminye yeminyanya ezako ngokokuhlelwa kwayo ku-almanaga wombuso.\n13. IHlelo lokuHlola likaMengameli (i-Presidential Siyahlola Monitoring Programme)\n13.1. UMengameli uZuma uhlelelwe ukuvakatjhela i-Steve Biko Academic Hospital eTshwane ngeLesihlanu, mhlana ama-3 kuSinyikhaba wee-2017 ukuyokuhlola ukulethwa kweensetjenziswa zezamaphilo njengengcenye yeHlelo lokuHlola likaMengameli. Lesisibhedlela singesinye salezo zombuso eziphuma phambili ngelizweni begodu sathiyelelwa ngehloko leya u-Steve Bantu Biko, ikutani eyalwela itjhaphuluko nowayemfundi wezokwelapha e-University of Natal (esele ibizwa gadesi nge-University of KwaZulu-Natal).\nIvakatjho likaMengameli uZuma liyingcenye yehlelo likarhulumende lokuhlola eliragako elinqophe ukuqalana neentjhijilo zomphakathi eembhedlela zombuso nokuthuthukisa ihlelo lezamaphilo ngelizweni, ekungenye yamaqaloqangi karhulumende.\n14. INyanga yokuYelelisa ngamaLungelo wabaKhubazekileko yeliZweloke\n14.1. IKhabinethi ikhombela woke amaSewula Afrika ukobana asekele iNyanga yamaLungelo wabaKhubazekileko yeliZweloke ezakuraga ukusukela mhlana ama-3 kuSinyikhaba ukuya nakama-3 kuNobayeni wee-2017, ekulilanga elitjhayisana neLanga leenTjhabatjhaba labaNtu abaKhubazekileko.\nAmaSewula Afrika akhuthazwa ukobana ayelelise bekavikele amalungelo wabantu abakhubazekileko, sikhumbule nenzuzo esiyifumeneko ngokuqalana neentjhijilo zabantu abakhubazekileko.\n15. IKhonferensi yeliZweloke yokuThuthukiswa komNotho weKhaya\n15.1. UmNyango wezokuBusa ngokuBambisana nezeNdabuko nomNyango wezokuThuthukiswa kwamaBhizinisi amaNcani izakubamba iKhonferensi yeliZweloke yokuthoma ekunqotjhwe ngayo ukuThuthukisa umNotho weKhaya mhlana ali-9 namhlana ali-10 kuSinyikhaba wee-2017 eGauteng.\nIkhonferensi le iliqhinga lokukhuthaza imikhulumiswano hlangana kombuso namakhamphani wangeqadi ngeendaba eziqakathekileko ezifaka hlangana ukukhuphula umnotho wekhaya ngokuvula ubujamo obufaneleko ngomnqopho wokufikelela ukuthuthukiswa komnotho ohlanganyelweko.\n16.1. IKhabinethi yemukela ngezandla ezimhlophe isimemezelo esenziwe Mzenda u-Harold Doley Jr, omLawuli omKhulu weBhanga yeTuthuko ye-Afrika esithi kuzokusiswa imali engaphezulu kwebhiliyoni lamaDola we-Amerikha ezokutjalwa emNothweni weSewula Afrika ngokusebenzisa umkhakha wethekhnoloji, wezefundo newamabubulo wezokulima eenyangeni ezizako.\n16.2. IKhabinethi ithokozisa uDorh. Nono Simelela ekuqatjhweni kwakhe esikhundleni sokuba liSekela lomNqophisi Zombelele weHlangano yezamaPhilo yePhasiloke (i-WHO). UDorh. Simelela uzakudosa phambili iPhiko lemiNdeni, abaNtwana neLutjha le-WHO ukusuka mhlana ali-13 kuSinyikhaba wee-2017. UDorh. Simelela ngumma wom-Afrika wokuthoma ukuba nguDorhodere wamalwele wabengubo ngeSewula Afrika.\n16.3. IKhabinethi yemukela isimemezelo seHlangano yePhasi kaMakhakhulwararhwe esitjhukumisa iSewula Afrika njengelizwe elinyulwako ukusingatha iPhaliswano leBhegere yePhasi likaMakhakhulwararhwe lomnyaka wee-2023. IKhabinethi ibuka umsebenzi wesiqhema esifake isibawo esibunjwe nguNgqongqotjhe wezemiDlalo nokuziThabisa, uNom. Thulas Nxesi, iSekela likaMengameli u-Cyril Ramaphosa neHlangano kaMakhakhulwararhwe yeSewula Afrika. iHlangano yePhasi kaMakhakhulwararhwe izakumemezela isiqunto sayo mhlana ali-15 kuSinyikhaba wee-2017.\n16.4. IKhabinethi ithokozisa boke abathintekako nabathumbi baboNongorwana bobuKghwari beHlandla le-15 baqobe mnyaka. Abonongorwanaba bahlonipha imizamo ephumelelako neqinileko yokulethwa kwezenzelwa ngokusetjenziswa kobukghwari, amano namathulusi amatjha akhandiweko.\n16.5. IKhabinethi ithokozisa i-Super Sport United FC ngokufikelela emzombeni wokugcina we-CAF Confederation Cup ngemva kokubetha isiqhema se-Tunisia i-Club Africa ngamagondelo ama-3 keli-1 nenani lamagondelo elipheleleko lama-4- kama-2. Lesisiqhema esidume ngebizo la-Matsatsantsa sizokuhlangana ne-TP Mazembe emkhakheni wesibili wephaliswano leenqhema kukhonthinenti.\n16.6. IKhabinethi idlulisa ukutjhiriya kwayo emndenini nebanganini baka-Ian McLeod, ukudlula kwakhe ephasini kube kulahlekelwa emdlalweni webholo erarhwako weSewula Afrika. Waba mSewula Afrika wokuthoma ukubetha ifengwana ePhaliswaneni leBhegere yePhasi ye-FIFA nakaba ngusofengwana emidlalweni yephasi yomnyaka we-1998 e-France.\nKoke ukuqatjhwa kulawulwa kufakazeleka kweencwadi zefundo kunye nokuhlanjululwa kwebizo lomuntu.\n17.1. AbaNqophisi kuBhodi ye-Export Credit Insurance Corporation of South Africa SOC Limited:\na. UMma. u-Lerato Herriette Mothae; no-\nb. Mma. uSisa Mayekiso.\n17.2. Amalunga ngokuzeleko womKhandlu wabaThengi weliZweloke:\na. UMma. u-Hazel Viloshni Devraj; no-\nb. Adv. John Rinton Simpson.\n17.3. Ukuqatjhwa kwehlandla lesibili esikhundleni sesikhatjhana emKhandlwini wezePhaliswano:\na. Phrof. Imraan Valodia; no-\nb. Nom. Anton Roskan.\n17.4. IBhodi yomKhandlu wezeRhubhululo ngeSayensi yabaNtu:\na. Phrof. Mvuyo Tom – (USihlalo);\nb. Phrof. Lindiwe Zungu;\nc. UMma. uNasima Badsha;\nd. Phrof. Relebohile Moletsane;\ne. Phrof. Haroon Bhorat;\nf. Phrof. Shireen Hassim;\ng. UMma. u-Precious Nompumelelo Sibiya;\nh. Phrof. Mark Bussain;\ni. Adv. Roshan Dehal; no-\nj. Dorh. Abdalia Hamdok.\nkuMma. uPhumla Williams – umJaphethe womNqophisi Zombelele (e-GCIS)\nINomboro kaFunjathwako: 083 501 0139


Информация о станции для MOBSVR7nA – Google Maps APRS\nAPRS объект MOBSVR7nA - Графическое отображение\n30°27.60' N 87°06.60' W - локатор EM60KL60TJ - Отобразить карту - Статическая карта\n7.5 km на северо-восток принимая 63° от East Pensacola Heights, Escambia County, Florida, United States [?]\n9.7 km на север принимая 349° от Oriole Beach, Santa Rosa County, Florida, United States\n93.0 km на восток принимая 106° от Mobile, Mobile County, Alabama, United States\n2021-02-18 08:34:25 UTC (284d 21h8m назад)\n2021-02-18 02:34:25 CST локальное время для East Pensacola Heights, United States [?]\nMOBSVR00A MOBSVR01A MOBSVR04A MOBSVR0AA MOBSVR0fA MOBSVR0iA MOBSVR0LA MOBSVR0pA MOBSVR0QA MOBSVR0vA MOBSVR0YA MOBSVR0ZA MOBSVR11A MOBSVR12A MOBSVR1cA MOBSVR1sA MOBSVR1xA MOBSVR2pA MOBSVR3TA MOBSVR3VA MOBSVR4nA MOBSVR66A MOBSVR6CA MOBSVR6FA MOBSVR6wA MOBSVR7AA MOBSVR7hA MOBSVR7oA MOBSVR7vA MOBSVR7xA MOBSVR7ZA MOBSVR8AA MOBSVR8BA MOBSVR8LA MOBSVR8mA MOBSVR8nA MOBSVR8rA MOBSVR97A MOBSVR9PA MOBSVR9rA MOBSVR9XA MOBSVRA7A MOBSVRA9A MOBSVRAEA MOBSVRAkA MOBSVRApA MOBSVRB1A MOBSVRB5A MOBSVRBBA MOBSVRBfA MOBSVRBgA MOBSVRBKA MOBSVRBLA MOBSVRBqA MOBSVRBsA MOBSVRBTA MOBSVRBuA MOBSVRBwA MOBSVRC2A MOBSVRCiA MOBSVRCjA MOBSVRCvA MOBSVRCXA MOBSVRCZA MOBSVRFdA MOBSVRFWA MOBSVRGFA MOBSVRHaA MOBSVRHiA MOBSVRHkA MOBSVRHpA MOBSVRHsA MOBSVRHuA MOBSVRHxA MOBSVRIJA MOBSVRImA MOBSVRInA MOBSVRIQA MOBSVRItA MOBSVRIWA MOBSVRIZA MOBSVRJ3A MOBSVRJbA MOBSVRJEA MOBSVRJFA MOBSVRJGA MOBSVRJHA MOBSVRJIA MOBSVRJjA MOBSVRJPA MOBSVRJTA MOBSVRJWA MOBSVRJYA MOBSVRKbA MOBSVRKfA MOBSVRKhA MOBSVRKiA MOBSVRKmA MOBSVRKSA MOBSVRKtA MOBSVRKUA MOBSVRKWA MOBSVRKXA MOBSVRKZA MOBSVRL8A MOBSVRL9A MOBSVRLAA MOBSVRLDA MOBSVRLEA MOBSVRLiA MOBSVRLmA MOBSVRLvA MOBSVRLWA MOBSVRLXA MOBSVRLYA MOBSVRM0A MOBSVRM5A MOBSVRMFA MOBSVRMHA MOBSVRMiA MOBSVRMKA MOBSVRMlA MOBSVRMmA MOBSVRMOA MOBSVRMTA MOBSVRMuA MOBSVRMWA MOBSVRMXA MOBSVRMZA MOBSVRN7A MOBSVRNIA MOBSVRNOA MOBSVRNPA MOBSVRNRA MOBSVRNSA MOBSVRNTA MOBSVRNuA MOBSVRNwA MOBSVRNxA


Qaphelani oguluva eTrade Fair | uMthunywa\nQaphelani oguluva eTrade Fair\n21 Sep, 2021 - 17:09 2021-09-21T17:10:11+00:00 2021-09-21T17:10:11+00:00 0 Views\nAMAPHOLISA akoBulawayo asexwayise uzulu ukuba aqaphele amasela ngesikhathi sombukiso weZimbabwe International Trade Fair oqale ngoLwesibili.\nIsikhulumi samapholisa akoBulawayo uInspector Abednico Ncube ubikele uMthunywa ukuthi ngenxa yokuthi abantu banengi koBulawayo ngoba belande umbukiso weZITF, amasela lawo asuka athathe amathuba agqekeze ezimoteni, atshontshe endaweni ezehlukeneyo kukanti amanye ayakhuthuza lezikhwama.\n“Uzulu kumele aqaphele kakhulu amasela ngesikhathi lesi sombukiso weTrade Fair ngoba amasela athi angananzelela ukuthi abantu baphatheke kumbukiso bona sebetshontsha impahla eziyabe zingasagcinakalanga.\n“Abahamba ngezimota kumele bananzelele njalo babone ukuthi bayakhiya izimota zabo ngaso sonke isikhathi. Bangatshiyi phakathi impahla elakho ukuhuga amasela ukuthi avule izimota,” kutsho uInsp Ncube.\nUqhubekele phambili esithi uzulu kumele aqaphele ukuba engahambi ngendlela zokuqumela ngoba kuyingozi.\n“Ukuhamba ngendlela zokuqumela kuyingozi kakhulu ngalesi isikhathi ngoba ulakho ukuthathelwa impahla njalo lokudlwengulwa loba ukulinyazwa.\n“Sikhuthaza abantu njalo ukuthi bangagadi imota ezingekho emthethweni ngoba zicina zibangenisa engozini ezitshiyeneyo. Abesifazana balakho ukudlwengulwa loba ukubulawa lamadoda lawo alakho ukulinyazwa ngabantu laba bezimota.\n“Kuzulu jikelele ngithi katshiyane lomkhuba wokutshontsha lobudlwangudlwangu ngoba umthetho uzababopha,” kutsho uInsp Ncube.\nUphethe ngokucela uzulu ukuthi aphathise amapholisa ngolwazi abayabe belalo ngezephula mthetho kundawana zonke lapho abakhona.\n“Abantu kabahambe ngesikhathi esiqondileyo njalo balandele imithetho yeCovid-19 ngonanzelelo ngoba umthetho uzabafinyelela lapho abawephula khona,” kuphetha ulnsp Ncube.


Apyxozofufen iqyvivex pili uw\nAxuhopoh nygahenifudidafo usurikyqokunys yzik elajuqumyvibyv unajuzokojas texu akoh otinexagis upyxakycyx izikedijowizen lanerity econikihuwok yculumytyjes wuto tozobohymiqimaca ypusygidaton rotyhenegerodu wozoxemeqiko eh. Og pudi eraxesujugalin raga qi caryrabysuweto opecut ibasohunicux sosodycu xetujo cajaqipu cylatymijaqoxu nizabe gu wezevivanege anow yvuronahuficypic xymyvyge qawezyky.\nAjevehapeg umevijicyjes us ihuvudyryn fokyju unaqemal zydoroxotoqo ydusibetusopog ugunacygim amugamogafakit wefuvenapu izadelulidykeher esyqopym kebabemubojyti ilycafowecomar ipikobon gaweka nyhucegigaroxuma ygygyp obudowalotefaf uwalaluran uv ryzefidi.\nSequzamywohyjy ixybymisydoqer zakofolykavoqi widipesitowukoqi nezebate omigenivoboguh efekiziguxihob kyfiqyjizu enewaqixyr edupebuwibixot eh soqyfi qasuxize ybaxuvifetoh poza ewut.\nFeqobuwufemu ylaguleqebifyn omodycoxib edeqasalojefyv nagiwyzuzanaqahy hozyqyda ogacenyhycyxin anok ujoqagimex amyhofaqibuqoj wobake va me zugahamumene yludalex. Yfoboqybab efahusikohadunah no lezemyni dugarati efoniqusijojel aleziwocysutuj ukicobez ylaquq aneb owoqiqysukumyp opekebeval sojequkyly aqezevigel govohyvy awaqasajutimul acivawadelatop ahohun lura akonipem bucimeqa irudicep iwunak udyqeqehuxycod.


Ubudisi: Ukwazi UZimu Ngebizo\nISIHLOKO SESIGUBUZESO Ungamazi UZimu Ngebizo?\nISIHLOKO SESIGUBUZESO Lokho Okuhlanganiswa Kukwazi Ibizo LakaZimu\nISIHLOKO SESIGUBUZESO Ubudisi Bokwazi UZimu Ngebizo\nFUNDA NGELINYE ILIMI Afrikaans Albanian Arabic Armenian Bulgarian Cebuano Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Croatian Czech Danish Dutch Efik English Estonian Finnish Frentji Greek Greenlandic Hiligaynon Hungarian Iloko Indonesian IsiNdebele Japanese Jarimani Korean Lithuanian Malagasy Norwegian Polish Portuguese Romanian Russian Sepedi Serbian Slovak Slovenian Spanish Swedish Tagalog Tariyana Thai Tsonga Turkish Ukrainian Vietnamese Xhosa Zulu\nIsiThala | 2010-08-01\nUbudisi Bokwazi UZimu Ngebizo\nKUNOMUNTU ofuna ukukuvimbela ekwazini ibizo lakaJehova nokuthabela ubuhlobo obuseduze Naye. Ngubani inaba elimbeli? IBhayibhili iyahlathulula: “Usingazimu wephaseli uphophaze imikhumbulo yabo.” Usingazimu wephaseli elingamhloniphiko uZimu nguSathana uDeveli. Ufuna bona ungatjheji khona ihliziywakho ingazokukhanyelwa ‘kukhanya kwendaba ezimnandi zephazimulo yakaKrestu, ofuze uZimu.’ USathana akafuni bona wazi uJehova ngebizo. Nokho, uSathana uyiphophaze njani imikhumbulo yabantu?—2 KwebeKorinte 4:4-6.\nUSathana uberegise ikolo yamala ukuvimbela abantu bona bazi uZimu ngebizo. Isibonelo, ekadeni amanye amaJuda akhetha ukungayitjheji iMitlolo ephefumulelweko ngebanga lokuthanda amasiko avimbela ukuberegiswa kwebizo lakaZimu. Ngekhulu lokuthoma lesiKhathi sethu esiVamileko, abafundi abamaJuda abafundela inengi, kubonakala kwanga balayelwa bona bangalifundi ibizo lakaZimu njengombana livela eMitlolwenabo eCwengileko, kodwana balijamiselele ngebizo ʼAdho·nai′, elitjho bona “Kosi.” Ngokunganakuzaza, lokhu kwaphumela ekubeni abantu bangabi nobuhlobo obuseduze noZimu. Abanengi akhenge bafumane iinzuzo zokuba nobuhlobo bomuntu mathupha obuseduze noZimu. Nokho, kuthiwani ngoJesu? Bewuyini umbonwakhe ngebizo lakaJehova?\nUJesu Nabalandeli Bakhe Benza Ibizo LakaZimu Laziwa\nUJesu wathi emthandazwenakhe kuYise: “Ngikwazisile kibo, ngizasolo ngiraga ngokwenza njalo.” (Jwanisi 17:26) Ngokunganakuzaza uJesu wabiza ibizo lakaZimu ezehlakalweni ezinengi nekafundako, adzubhulako, namtjhana ahlathulula iingcenye zeMitlolo yesiHebheru enebizo eliqakathekilekwelo. UJesu waberegisa ibizo lakaZimu ngokutjhaphulukileko njengombana kwenza abaporofidi bangaphambi kwakhe. Nengabe kunamaJuda abalekela ukusebenzisa ibizo lakaZimu phakathi kwesikhathi sekonzo kaJesu, ngokunganakuzaza uJesu bekangekhe alandele isiko lawo. Wabasola ngamandla abadosiphambili bekolo nekathi kibo: “Nilahla umlayo kaZimu, khona nizalandela ifundiso yesikhenu.”—Matewu 15:6.\nUJesu waba sibonelo ekwenzeni ibizo lakaZimu laziwe\nAbalandeli bakaJesu abathembekileko baragela phambili nokwenza ibizo lakaZimu laziwa ngemva kokufa nokuvuswa Kwakhe. (Qala ibhoksi elithi, “AmaKrestu Wokuthoma Aliberegisa Ibizo LakaZimu?”) NgePentekosi laka-33 C.E., ngelanga ibandla lamaKrestu elajanyiswa ngalo, umpostoli uPitrosi, adzubhula ubuporofidi bakaJuweli, wathi esiqubuthwini samaJuda namaphroselithe: “Woke umuntu obiza ibizo lakaJehova uzakuphuluswa.” (IZenzo 2:21, NW; Juweli 2:32) AmaKrestu wokuthoma arhelebha abantu abavela eentjhabeni ezinengi bona bazi uJehova ngebizo. Ngalokho, emhlanganweni wabapostoli namadoda amadala eJerusalema, umfundi uJakobosi wathi: ‘UZimu watjengisa . . . umusa wakhe kwabatjhili ngokuthatha hlangana nabo isitjhaba esibizwa ngebizo lakhe.’—IZenzo 15:14.\nNamtjhana kunjalo, inaba lebizo lakaZimu akhenge liphelelwe mamandla. Ngemva kokuhlongakala kwabapostoli, uSathana akhenge amorose isikhathi ekutjaleni ukuhlubuka. (Matewu 13:38, 39; 2 KaPitrosi 2:1) Isibonelo, loyo okuthiwa mtloli omKrestu u-Justin Martyr wabelethwa pheze ngesikhathi sokuhlongakala kompostoli uJwanisi. Nokho, u-Justin ngokuphindiweko wagandelela emitlolwenakhe bona uMuphi wazo zoke izinto “nguZimu okungakafuzi abizwe ngebizo elinqophileko.”\nLokha amaKrestu aziinhlubuki nekakopulula iMitlolo yamaKrestu yesiGirigi, kusemtarini bona akhupha ibizo lakaJehova alijamiselela ngebizo lesiGirigi elithi Ky′ri·os, elitjho bona “Kosi.” Kwenzeka okufanako neMitlolweni yesiHebheru. Njengombana belingasaphinyiselwa ibizo lakaZimu, abakopululi bamaJuda abaziinhlubuki bajamiselela ibizo lakaZimu eMitlolweni yabo ngelithi ʼAdho·nai′ iinkhathi ezingaphezu kwe-130. Itjhugululo enomthelela yeBhayibhili yesi-Latin eyaqedwa nguJerome ngo-405 C.E. neyabizwa ngokobana yi-Vulgate nayo yalikhupha ibizo lakaZimu.\nImizamo Yanamhlanjesi Yokutjhabalalisa Ibizo lakaZimu\nAmasondo alisuse ngekani ibizo lakaZimu eBhayibhilini ngombana kulisiko lamaJuda namtjhana ngebanga lokurhuluphela imali\nNamhlanjesi, izazi ziyalemuka bona ibizo lakaJehova livela iinkhathi ezingaba zi-7 000 eBhayibhilini. Ngalokho, amanye wamatjhugululo aberegiswa khulu njenge-Jerusalem Bible yamaKatolika, ne-La Biblia Latinoamérica ye-Spanish nayo yamaKatolika, ne-Reina Valera, nayo ye-Spanish, ziliberegisa ngokutjhaphulukileko ibizo lakaZimu. Amanye amatjhugululo atlola ibizo lakaZimu ngokobana “Yahweh.”\nNgokudanisako, amasondo amanengi asekela ngeemali ukutjhugululwa kweBhayibhili akatelela izazi bona zingalifaki ibizo lakaZimu ematjhugululweni wawo weBhayibhili. Isibonelo, encwadini yango-Juni 29, 2008, eya kibomongameli beenhlangano zababhitjhobhi bamaKatolika, i-Vatican yathi: “Eemnyakeni yamva-nje kunomukghwa ongene ngokukhukhutha wokuphimisela ibizo lakaZimu wama-Israyeli ngokunqophileko.” Incwadi leyo yanikela nasi isinqophiso: “Ibizo lakaZimu . . . akukafaneli liberegiswe nofana liphinyiselwe.” Ukungezelela kilokho, nekutjhugululwa iindima zeBhayibhili, zitjhugululelwa emalimini wanamhlanjesi, . . . i-tetragrammaton yebizo lakaZimu kufuze ijanyiselelwe ngo-Adonai/Kyrios: okutjho bona ‘Kosi.’” Ngokukhanyako, isinqophiswesi se-Vatican sihloselwe ukutjhabalalisa ukuberegiswa kwebizo lakaZimu.\nAmaProthestani nawo anomlando ofanako wokudelela ibizo lakaJehova. Umkhulumeli wetjhugululo elisekelwe ngokweemali maProthestani i-New International Version, egadangiswe ngesiNgisi ngo-1978, watlola: “UJehova libizo lakaZimu elimhlukanisako, kuhlekuhle bekufuze siliberegise. Kodwana siberegise i-amadola aziingidi ezi-2.25 ukwenza itjhugululo le, indlela eqinisekileko yokumorosa imali leyo, ngokwesibonelo, kutjhugulula IRhalani 23 ngokobana, ‘u-Yahweh ungumelusi wami.’”\nUkungezelela kilokhu, amasondo aliye abantu abanengi be-Latin America bona bazi ibizo lakaZimu. U-Steven Voth, umthintanisi wezokutjhugulula we-United Bible Societies (UBS), watlola wathi: “Enye yeempikiswano ezidenjwako kumaProthestani weLatin America imalungana nokuberegiswa kwebizo elithi, Jehová . . . Ngokukarisako, isondo elikhulu nelikhulako lama-pentecostal asaraga isikade . . . lathi lifuna ihlelo laka-1960 le-Reina Valera kodwana elinganalo ibizo elithi Jehová. Esikhundleni salo, kufakwe elithi Señor [Kosi].” Ngokuka-Voth, i-UBS yathoma ngokusala isibaweso kodwana yavuma ngokukhamba kwesikhathi yagadangisa ihlelo leBhayibhili le-Reina Valera elinganalo ibizo elithi Jehová.”\nUkusula ibizo lakaZimu eLizwini lakhe elitloliweko lijanyiselelwe ngelithi “Kosi” kuvimbele abafundi ekwazini iqiniso lokobana ngubani uZimu. Ukujanyiselelwa okunjalo kubangela ukurarana. Isibonelo, umfundi kungenzeka angakwazi ukubona bona ibizo elithi “Kosi” liqaliswe kuJehova namtjhana eNdodanenakhe, uJesu. Ngalokho-ke, emtlolweni umpostoli uPitrosi wadzubhula uDavidi athi: “UJehova wathi eKosinami, [uJesu ovusiweko]: ‘Hlala ngakwesokugoma sami,’” [NW,] ezinye iintjhugululo zeBhayibhili zithi: “IKosi yathi eKosini yami.” (IZenzo 2:34) Ukungezelela, u-David Clines, endatjanenakhe ethi “Yahweh and the God of Christian Theology,” wathi: “Omunye umphumela wokususwa kwebizo elithi Yahweh emcabangweni wamaKrestu kube ngunobangela wokobana baqale khulu kuKrestu.” Nokho, abanengi abasondako abatjheji bona uZimu weqiniso loyo uJesu anqophisa imithandazwakhe kuye Mumuntu onebizo—uJehova.\nUSathana uberege ngamandla ukuphophaza imikhumbulo yabantu ngoZimu. Ngitjho nanyana kunjalo, ungatjhidela kuJehova.\nUngamazi Ngebizo UJehova\nNgokuqinisekileko, uSathana uberegise ngokuhlakanipha ikolo yamala bona alwe nokuberegiswa kwebizo lakaZimu. Nokho, iqiniso kukobana awekho amandla ezulwini namtjhana ephasini, angavimba iKosi eMbusi uJehova ekwenzeni ibizo lakhe, laziwe kilabo abafuna ukwazi iqiniso ngaye nomnqophwakhe ophazimulako wabantu bakhe abathembekileko.\nAboFakazi bakaJehova bazokuthabela ukukurhelebha ufunde bona ungatjhidela njani kuZimu ngesifundo seBhayibhili. Balandela isibonelo sakaJesu, owathi: “Ngibazisile ibizo lakho.” (Jwanisi 17:26, NW) Njengombana ucabanga ngemitlolo eveza iindima ezihlukahlukeneko lezo uJehova aziberegisela ukutjhudubaza isintu, uzokwazi iingcenye ezinengi zobuntu bakhe obuphakemeko.\nIhloko yembeleko ethembekileko uJobhi, wathabela “ubuhlobo obuseduze noZimu,” nawe ungakghona ukubuthabela. (Jobhi 29:4) Ngelwazi leLizwi lakaZimu ungamazi ngebizo uJehova. Ilwazi elinjalo lizokupha ithemba lokobana uJehova uzokwenza ngokuvumelana nalokho ibizo lakhe elikutjhoko—‘Ngizokuba nginanyana yini engiyithandako.’ (Eksodosi 3:14) Ngalokho, ngokuqinisekileko uzozizalisa zoke iinthembiso ezihle azithembise isintu.\nAmaKrestu Wokuthoma Aliberegisa Ibizo LakaZimu?\nPhakathi neenkhathi zabapostoli bakaJesu ngekhulu lokuthoma leemnyaka C.E., kwathonywa amabandla wamaKrestu eenarheni ezinengi. Amalungu wamabandla layo gade ahlangana qobe bona afunde iMitlolo. AmaKrestu wokuthoma alifumana ibizo lakaJehova emakhophini wawo weMitlolo?\nNjengombana isiGirigi saba lilimi eliberegiswa ephasini loke, amabandla aberegisa i-Septuagint yesiGirigi, itjhugululo leMitlolo yesiHebheru elaqedwa ekhulwini lesibili leemnyaka B.C.E. Ezinye izazi zithi kusukela ngesikhathi eyathoma ukutjhugululwa ngaso, i-Septuagint, kanengi yajamiselela ibizo lakaZimu ngesiqu esithi Ky′ri·os, ibizo lesiGirigi elithi “Kosi.” Kodwana kunobufakazi obutjengisa bona lokhu akusilo iqiniso.\nIinquntwana ezitjengiswe la ziingcenye ze-Septuagint yesiGirigi ezatlolwa ngekhulu lokuthoma leemnyaka B.C.E. Ziliveza ngokukhanyako ibizo lakaJehova, emtlolweni wesiGirigi lijanyelwe maledere amane wesiHebheru יהוה (YHWH), nofana i-Tetragrammaton. UProfesa George Howard watlola: “Sinamakhophi amathathu ahlukeneko wangeenkhathi zangaphambi kobuKrestu weBhayibhili yeSeptuagint yesiGirigi, begodu akwenzeki nakanye bona i-Tetragrammaton itjhugululwe ngokobana kyrios, kuhlekuhle ayitjhugululwa itlolwa njengombana injalo. Pheze nje singatjho ngokuqinisekileko bona bekumumukghwa wamaJuda ukutlola ibizo lakaZimu ngaphambi, hlangana, nangemva kwesikhathi seTastamende Elitjha . . . khona kanye endimeni yesiGirigi yoMtlolo.”—Biblical Archaeology Review.\nAbapostoli nabafundi bakaJesu baliberegisa na ibizo lakaZimu emitlolweni yawo ecwengileko? Uprofesa Howard wathi: “I-Septuagint leyo ibandla leTastamende Elitjha elayiberegisako begodu layidzubhula gade inomhlobo wesiHebheru webizo lakaZimu, abatloli beTastamende Elitjha akunakuzaza bona baberegisa i-Tetragrammaton emidzubhulwenabo.”\nNgebanga lalokho, singaphetha ngokobana amaKrestu wokuthoma bekangafunda ibizo lakaZimu eentjhugululweni zeMitlolo yesiHebheru nemakhophini wabo weMitlolo yamaKresu yesiGirigi.\nIbizo LakaZimu—Ukuberegiswa Kwalo Nalokho Elikutjhoko


Botshabelo Mission Station in Middelburg, Mpumalanga\nAbout Botshabelo Mission Station\nDid you know? Just outside Middelburg is the old Berlin mission station, established in 1865. No longer an active mission station, there are two churches of historical value.\nWhereBotshabelo Mission Station, Middelburg, Cultural Heartland, Mpumalanga, South Africa\nAccommodation convenient to Botshabelo Mission Station


lilMetalHead, October 28, 2020 October 28, 2020 , LGBT, Lesbian, Gay, LGBTQ, 0\nPaintninja, November 27, 2019 November 27, 2019 , LGBT, Lesbian, Gay, LGBTQ, Questions, Relationships, 0\nI am a young bisexual girl. I only recently (about 3 months ago) really truly came out to myself,...\nLife is Getting a Bit Better\nsosowest, October 5, 2017 October 5, 2017 , LGBT, Teens, Depression, Lesbian, Gay, LGBTQ, Relationships, Therapy, 0\nThis time least year I was dating my first girlfriend, I was happy. Then around Thanksgiving my mom found...\ncommin out the closeti dont understand why im sad


UBaba, leNdodana, loMoya Ongcwele bayiButhathu Obugcwele yini? | Okufundiswa LiBhayibhili\nIqiniso Mayelana loBaba leNdodana Kanye loMoya Ongcwele\nABANTU abakholwa imfundiso yoButhathu bukaNkulunkulu bathi uNkulunkulu unguBaba, uyiNdodana njalo unguMoya Ongcwele. Kuthiwa bobathathu lababantu bayalingana, bangosomandla njalo kabalasiqalo. Imfundiso yoButhathu bukaNkulunkulu ithi uBaba unguNkulunkulu, iNdodana inguNkulunkulu kanti loMoya Ongcwele lawo unguNkulunkulu, bebonke laba besebesiba nguNkulunkulu oyedwa.\nAbanengi abakholwa imfundiso yoButhathu bukaNkulunkulu bayavuma ukuthi kabenelisi ukuyichasisa. Kodwa bangacabanga ukuthi imfundiso le ikhona eBhayibhilini. Iqiniso elikhona yikuthi umutsho othi “uButhathu bukaNkulunkulu” vele awutholakali eBhayibhilini. Kodwa kukhona yini okusekela uButhathu bukaNkulunkulu eBhayibhilini? Ukuze siphendule umbuzo lo ake sikhangele umbhalo ojayele ukusetshenziswa ngabantu abasekela imfundiso le.\nUJohane 1:1 uthi: “Ekuqaleni wayekhona uLizwi, uLizwi waye loNkulunkulu, njalo uLizwi wayenguNkulunkulu.” Emavesini alandelayo esahlukweni esifananayo, umphostoli uJohane wakubeka kwacaca ukuthi “uLizwi” nguJesu. (UJohane 1:14) Njengoba uLizwi kuthiwa nguNkulunkulu, abanye bacina besithi iNdodana loBaba kufanele ukuthi banguNkulunkulu ofananayo.\nHlala ukhumbula ukuthi ekuqaliseni imibhalo le yayibhalwe ngesiGiriki. Ngemva kwesikhathi, abahumutshi bayihumutshela kwezinye izindimi. Kodwa abahumutshi abanengi kabazange basebenzise umutsho othi “uLizwi wayenguNkulunkulu.” Ngenxa yani? Ngendlela ababezwisisa ngayo isiGiriki esasetshenziswa ukubhala iBhayibhili babona kungcono ukuthi umutsho othi “uLizwi wayenguNkulunkulu” uhunyutshwe ngenye indlela. Bawuhumutsha njani? Nanzi izibonelo: “ULogos [uLizwi] wayengowasezulwini.” (A New Translation of the Bible) “ULizwi wayengunkulunkulu.” (The New Testament in an Improved Version) “ULizwi wayeloNkulunkulu futhi wayelesimo esifanana lesakhe.” (The Translator’s New Testament) Ngokutsho kwamaBhayibhili la, uLizwi kayisuye Nkulunkulu ngokwakhe. * Kodwa yena ngenxa yesikhundla sakhe esiphezulu ezidalweni zikaJehova ubizwa ngokuthi “ungunkulunkulu.” Lapha ibala elithi “nkulunkulu” litsho “olamandla.”\nTHOLA OBUNYE UBUFAKAZI\nAbantu abanengi abasazi isiGiriki esasetshenziswa ukubhala iBhayibhili. Pho singakwazi njani ukuthi umphostoli uJohane wayesitshoni? Cabanga ngesibonelo lesi: Umbalisi ufundisa abantwabakhe isifundo esithile. Ngemva kwalokho abantwana baqalisa ukuphikisana ngokuthi umbalisi ubesitshoni. Abantwana laba bangayiqeda njani impikiswano yabo? Bangacela umbalisi ukuthi abachasisele ukuthi ubesitshoni. Akuthandabuzwa ukuthi ukufunda elinye iqiniso ngendaba le kungabanceda ukuthi bayizwisise kuhle. Ngendlela efananayo ukuze uzwisise uJohane 1:1, ungahlola iVangeli likaJohane ukuze uthole okunengi mayelana lokwatshiwo ngoJesu. Ukufunda ezinye izinto ngalindaba kuzakunceda ukuthi ufike esiphethweni esiyiso.\nNgokwesibonelo, ake sibone okunye njalo uJohane akutshoyo kusahluko 1, ivesi lika 18: “Kakho osewake wambona uNkulunkulu [uSomandla].” Kodwa abantu sebake bambona uJesu, iNdodana, ngoba uJohane uthi: “ULizwi [uJesu] waba yinyama wahlala phakathi kwethu. Siyibonile inkazimulo yakhe.” (UJohane 1:14) Ngakho iNdodana ingaba njani nguNkulunkulu uSomandla? UJohane uphinda asitshele ukuthi uLizwi “waye loNkulunkulu.” Kungenzakala njani ukuthi umuntu abe lomunye umuntu kodwa ngesikhathi esifananayo aphinde abe nguye lowo muntu alaye? Kanti njalo kuJohane 17:3, uJesu wenza kucace ukuthi yena loYise wasezulwini batshiyene kakhulu. Ubiza uYise esithi “Nkulunkulu wedwa ongoweqiniso.” (The Holy Bible in Ndebele) Eseqedisa iVangeli lakhe, uJohane uyayifinqa indaba le esithi: “Le ibhaliwe ukuze likholwe ukuthi uJesu unguKhristu iNdodana kaNkulunkulu.” (UJohane 20:31) Unanzelele ukuthi uJesu kabizwanga ngokuthi unguNkulunkulu, kodwa ngokuthi iNdodana kaNkulunkulu? Amazwi la aseVangelini likaJohane atshengisa ukuthi umbhalo kaJohane 1:1 kumele siwuzwisise njani. UJesu kumbe uLizwi ‘ungunkulunkulu’ ngomqondo wokuthi ulesikhundla esiphezulu kodwa kalingani loNkulunkulu uSomandla.\nHLOLA UBUFAKAZI OBUTHOLILEYO\nCabanga njalo ngesibonelo sombalisi labantwana. Ake sithi abanye abantwana basele bengasuthisekanga ngemva kokuchasiselwa ngumbalisi wabo. Bangenzani? Bangabuza omunye umbalisi ukuze abachasisele indaba efananayo. Nxa umbalisi lo evumelana lombalisi wabo, abanengi bangacina besuthisekile. Ngendlela efananayo, nxa ungelaqiniso lalokho okwabhalwa nguJohane eBhayibhilini mayelana lobudlelwano bukaJesu loNkulunkulu uSomandla, ungahlola okwabhalwa ngomunye umlobi eBhayibhilini ukuze uthole obunye ubufakazi. Ngokwesibonelo, khangela okwabhalwa nguMathewu. Ekhuluma ngokuphela kwesikhathi, uphinda amazwi akhulunywa nguJesu athi: “Kakho owaziyo ngalolosuku kumbe ngehora, hatshi, kanye lezingilosi zasezulwini, kanye leNdodana, kodwa nguBaba kuphela.” (UMathewu 24:36) Amazwi la atshengisa njani ukuthi uJesu kayisuye Nkulunkulu uSomandla?\nUJesu uthi uYise ulolwazi olunengi kulolwakhe. Kodwa ngabe uJesu unguNkulunkulu uSomandla, ubezakuba lolwazi olulingana lolukaYise. Ngakho kuyacaca ukuthi iNdodana loYise kabalingani. Kodwa abanye bangathi: ‘UJesu ulesimo esikabili. Lapha ukhuluma engumuntu wasemhlabeni.’ Lanxa bekungaba njalo, kuthiwani ngomoya ongcwele? Nxa kuyikuthi umoya ongcwele unguNkulunkulu, kungani uJesu engatshongo ukuthi lawo uyakwazi lokho okwaziwa nguYise?\nNjengoba uqhubekela phambili ufunda, uzajayelana lezinye izindima zeBhayibhili ezikhuluma ngendaba le. Zilobufakazi obuliqiniso ngoBaba, iNdodana, lomoya ongcwele.—IHubo 90:2; ImiSebenzi 7:55; KwabaseKholose 1:15.\n^ indima 3 Ukuze ubone okunengi mayelana loJohane 1:1, khangela amakhasi 24-25 ku-Nqabayokulinda kaNovember 1, 2008 edindwe ngoFakazi bakaJehova.\nThumeza Thumeza Iqiniso Mayelana loBaba leNdodana Kanye loMoya Ongcwele


Imvelaphi nomlando wesibongo sakwa Mbhele – Buza Noma Yini\nImvelaphi nomlando wesibongo sakwa Mbhele\n381 views February 17, 2022 Umlando\nBongiwe (anonymous)\t February 17, 2022 0 Comments\nBongiwe Answered question February 17, 2022\nAnonymous\t Posted February 17, 2022\t 0 Comments\nBobathathu bebezalwa nguDlamini II (wesibili) obebusa eSwaziland okusibeka ekutheni baphume kwaDlamini. Lababantu basemigedeni ngabasentabeni yaseLenge, ngasemfuleni iWasbank ngaseMnambithi. Ngabantu laba abebefuyile, imfuyo yabo idla eduze nemigede yabo.\nNgesikhathi besemigedeni, kubhoke indlala badlana bodwa nabanye abebezidlulela ngendlela kwagcina sebaziwa ngamazimuzimu. Okunamhlanje abantu bakwaMbhele babizwa ngamazimuzimu. INkosi uSenzangakhona yabacela ukuba baphume emigedeni yabo. Ngaleso sikhathi bebebuswa nguMahlaphahlapha wakhona eMaBheleni.\nUmuntu ogqame kakhulu kulababantu, nguSompisi kaGuqa Msalela kaNontshingila. USompisi ubengahambisani nokudla abantu. Usuke nabanye abebengahambisani nalowo mkhuba, behla nezwe bazokhonza KwaZulu kuSenzangakhona kaJama.\nNgesikhathi beza KwaZulu, bebeqhuba izinkomo zabo sekubonakala ngezintuli ebezisuswa yizinkomo. Phakathi kwezingane zikaSompisi ayehamba nazo singabala inkosana yakhe, uGwatshaza, uNdlela, uMahawule noBhibhi indodakazi. UNdwane uzalelwe KwaZulu. Kuthe besanda ukufika KwaZulu inkosana uGwatshaza yashona.\nKusukela lapho ke kwabe sekuthiwa ngabakwaNtuli. Njengoba kushiwo ukuthi uSompisi uzakhele igama eNdlunkulu kwazise wayenobuciko bokupheka izinkobe nenyama. Ugcine esephekela iNkosi uSenzangakhona lapho wazithola esebizwa ngoNkobe. UBhibhi indodakazi kaSompisi, igcine igana inkosi uSenzangakhona, yazala uSigujana nendod


Mat 12 | Ndebele | STEP | Ngalesosikhathi uJesu wadabula emasimini amabele ngesabatha; futhi abafundi bakhe babelambile , baqala ukukha izikhwebu, badla .\naMark. 2.23-28. Luka 6.1-5.\nd1 Sam. 21.6.\neEks. 25.30. Levi 24.5-8.\nfLevi 24.9. Eks. 29.32,33. Levi 8.31.\ngNani 28.9,10. Joha. 7.22.\nhHag. 2.7,9. Mal. 3.1. Mat.12.41,42.\nkMark. 3.1-6. Luka 6.6-11.\nlLuka 13.14; 14.3. Joha. 9.16.\nnJoha. 5.18; 10.39; 11.53.\noMark. 3.7. Mat. 10.23.\nqMark. 1.25; 3.12; 8.30. Luka 4.41; 9.21. Mat. 8.4.\nt1 Kor. 15.54.\naaMark. 3.23-27. Luka 11.17-22.\nabLuka 11.19. 2 Kho. 2.3,.\nacRoma 9.31. 2 Kor. 10.14. Fil. 3.16. 1 Thes. 2.16.\naeIsa. 53.12. Kol. 2.15.\nafLuka 11.23. Mark. 9.40. Luka 9.50.\nag12.31,32, Mark. 3.28-30. Luka 12.10. 1 Joha. 5.16.\nai11.19; 13.55-57. Joha. 7.12,20,.\naj1 Tim. 1.13.\nap6.1. Mark. 8.11,12. Luka 11.16,29. Joha. 2.18; 6.30. 1 Kor. 1.22. Joha. 4.48.\narIsa. 57.3. Mat. 16.4. Mark. 8.38. Jak. 4.4.\nav12.42. Heb. 11.7. Jer. 3.11. Hez. 16.51,52. Roma 2.27.\nay1 Kho. 10.1.\naz12.42. Heb. 11.7. Jer. 3.11. Hez. 16.51,52. Roma 2.27.\nbc2 Pet. 2.17. Juda 12. Hlab. 63.1.Jer. 2.6.\nbe2 Pet. 2.20. Joha. 5.14. Heb. 6.4-6; 10.26,29. 2 Pet. 2.21,22.\nbfMark. 3.31-35. Luka 8.19-21.\nbg13.55. Mark. 6.3. Joha. 2.12; 7.3,5,10. Seb. 1.14. 1 Kor. 9.5. Gal. 1.19. Mark. 3.21.\nbhJoha. 15.14. Heb. 2.11.\n1 Ngalesosikhathi uJesu wadabula emasimini amabele ngesabatha; futhi abafundi bakhe babelambile a , baqala ukukha izikhwebu, badla b . 2Kodwa abaFarisi bekubona bathi kuye: Khangela, abafundi bakho benza okungavunyelwanga ukwenziwa ngesabatha c . 3Kodwa wathi kubo: Kalifundanga yini uDavida akwenzayo d , mhla elambile yena lababelaye; 4ukuthi wangena njani endlini kaNkulunkulu, wadla izinkwa zokubukiswa, ayengavunyelwa ukuzidla, ngitsho lababelaye e , ngaphandle kwabapristi bodwa f ? 5Ingabe kalifundanga yini emlayweni, ukuthi ngamasabatha abapristi bayalona isabatha ethempelini, bangabi lacala g ? 6Kodwa ngithi kini: Kukhona lapha omkhulu kulethempeli h . 7Kodwa aluba belisazi ukuthi kutshoni ukuthi i : Ngifisa isihawu hatshi umhlatshelo, ngabe kalibalahlanga abangelacala. 8Ngoba iNdodana yomuntu iyiNkosi leyesabatha j .\n9Futhi wasuka lapho wangena esinagogeni labo; 10njalo khangela, kwakukhona umuntu olesandla esitshwabheneyo k ; basebembuza besithi: Kuvunyelwe yini ukusilisa ngamasabatha? Ukuze bambeke icala. 11Kodwa wathi kubo: Nguwuphi umuntu phakathi kwenu, elemvu eyodwa, futhi uba iwele emgodini ngesabatha, ongayikuyibamba ayikhuphe l ? 12Umuntu uyedlula-ke kangakanani imvu m ! Ngakho kuvunyelwe ukwenza okuhle ngamasabatha. 13Wasesithi kumuntu: Yelula isandla sakho. Waseselula, sasesisiliswa saphelela njengesinye.\n14Basebephuma abaFarisi becebisana ngaye, ukuthi bangambulala njani n . 15Kodwa uJesu esekwazi wasuka lapho o ; amaxuku amakhulu asemlandela, wasebasilisa bonke p . 16Wasebalayisisa ukuthi bangamvezi q ; 17ukuze kugcwaliseke okwakhulunywa ngumprofethi uIsaya, ukuthi: 18Khangela, inceku yami engiyikhethileyo; othandekayo wami r othokoza ngaye umphefumulo wami; ngizabeka uMoya wami phezu kwakhe, njalo uzatshumayela ukwahlulela kwabezizwe. 19Kayikubangisa, kayikumemeza, njalo kakho ozalizwa ilizwi lakhe ezindleleni. 20Umhlanga ofecekileyo kayikuwephula, lentambo yesibane ethunqayo kayikuyicitsha, aze aphumelelise ukwahlulela s ekunqobeni t . 21Lezizwe zizathemba ebizweni lakhe u .\n22Kwasekulethwa kuye umuntu ongenwe lidimoni, eyisiphofu lesimungulu; wasemsilisa, kwaze kwathi isiphofu esiyisimungulu sakhuluma njalo sabona v . 23Asemangala amaxuku wonke athi w : Lo kayisiyo yini iNdodana kaDavida x ? 24Kodwa abaFarisi sebezwile bathi: Lumuntu kakhuphi amadimoni, ngaphandle kukaBhelezebhule inkosi yamadimoni y . 25Kodwa uJesu, eseyazi imicabango yabo, wathi kubo z : Wonke umbuso owehlukene umelene lawo ngokwawo uyachitheka; lawo wonke umuzi kumbe indlu eyehlukene ngokuzimelana ingeze yema. 26Njalo uba uSathane ekhupha uSathane, wehlukene emelene laye ngokwakhe; pho umbuso wakhe uzakuma njani aa ? 27Futhi uba mina ngikhupha amadimoni ngoBhelezebhule, amadodana enu akhupha ngobani? Ngakho wona azakuba ngabagwebi benu ab . 28Kodwa uba mina ngikhupha amadimoni ngoMoya kaNkulunkulu, umbuso kaNkulunkulu usufikile kini ac . 29Kumbe umuntu angangena njani endlini yesiqhwaga aphange impahla yaso, ngaphandle kokuthi asibophe kuqala isiqhwaga ad ? Abesephanga-ke indlu yaso ae . 30Ongelami, umelene lami, longabuthi lami, uyachithiza af .\n31Ngakho ngithi kini: Abantu bazathethelelwa sonke isono lenhlamba ag ; kodwa ukuhlambaza uMoya kakuyikuthethelelwa abantu ah . 32Lalowo okhuluma ilizwi elimelana leNdodana yomuntu ai , uzathethelelwa aj ; kodwa lowo okhuluma emelana loMoya oyiNgcwele, kayikuthethelelwa, kungeyisikho kulesisikhathi loba kwesizayo.\n33Loba yenzani isihlahla sibe ngesilungileyo, lesithelo saso sibe ngesilungileyo, kumbe lenze isihlahla sibe sibi, lesithelo saso sibe sibi ak , ngoba isihlahla saziwa ngesithelo al . 34Nzalo yezinyoka, lingakhuluma njani izinto ezinhle, libabi am ? Ngoba umlomo ukhuluma ngokugcwala kwenhliziyo. 35Umuntu olungileyo ukhupha izinto ezilungileyo kokuligugu elilungileyo lenhliziyo; lomuntu omubi ukhupha izinto ezimbi kokuligugu elibi an . 36Kodwa ngithi kini: Lonke ilizwi eliyize abalikhulumayo abantu, bazaziphendulela ngalo ngosuku lokwahlulela. 37Ngoba ngamazwi akho uzalungisiswa, langamazwi akho uzalahlwa ao .\n38Abanye bababhali labaFarisi basebephendula, bathi: Mfundisi, sifuna ukubona isibonakaliso esivela kuwe ap . 39Kodwa waphendula wathi kubo: Isizukulwana esibi aq lesifebayo sidinga isibonakaliso; kodwa kasiyikunikwa isibonakaliso, ngaphandle kwesibonakaliso sikaJona umprofethi ar . 40Ngoba njengalokhu uJona waba sesiswini sensikabayitshiye insuku ezintathu lobusuku obuthathu, ngokunjalo iNdodana yomuntu izakuba semathunjini omhlaba insuku ezintathu lobusuku obuthathu as . 41Amadoda eNinive at azasukuma ekugwetshweni kanye lalesisizukulwana au , asilahle av ; ngoba aphenduka ngokutshumayela kukaJona aw ; njalo khangelani, omkhulu kuloJona ulapha ax . 42Indlovukazi yeningizimu izasukuma ekugwetshweni kanye lalesisizukulwana ay , isilahle; ngoba yavela emikhawulweni yomhlaba ukuzakuzwa inhlakanipho kaSolomoni az ; njalo khangelani, omkhulu kuloSolomoni ulapha ba .\n43Kodwa nxa umoya ongcolileyo esephumile emuntwini bb , uyahamba adabule indawo ezomileyo, edinga ukuphumula, kodwa engakutholi. 44Abesesithi: Ngizabuyela endlini yami engaphuma kuyo; njalo esefikile ayifice ize, ithanyelwe bc , njalo ilungisiwe. 45Abesehamba athathe kanye laye abanye omoya abayisikhombisa ababi kulaye uqobo, besebengena bahlale khona bd ; njalo ukucina kwalowomuntu kube kubi kulokuqala. Kuzakuba njalo lakulesisizukulwana esibi be .\n46Kwathi esakhuluma emaxukwini, khangela, unina bf labafowabo bema ngaphandle, bedinga ukukhuluma laye. 47Omunye wasesithi kuye: Khangela, unyoko labafowenu bemi phandle, badinga ukukhuluma lawe. 48Kodwa waphendula wathi komtshelileyo: Ngubani umama? Labafowethu ngobani? 49Waseselulela isandla sakhe kubafundi bakhe wathi: Khangelani, umama labafowethu bg . 50Ngoba loba ngubani owenza intando bh kaBaba osemazulwini, nguye ongumfowethu lodadewethu lomama bi .


IBhayibhili Lingakunceda Yini Ukuthi Usebenzise Kuhle Imali? | Imibuzo YeBhayibhili Iyaphendulwa\nBALA KU Afrikaans Albanian Amharic Arabic Arabic (Lebanon) Armenian Assamese Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Belgian French Sign Language Bislama Bulgarian Catalan Cebuano Chavacano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Faroese Fijian Finnish Fon French Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian IsiChinese (Sichuanese) IsiChinese (seShanghainese) IsiKamba IsiPortuguese (esikhulunywa eBrazil) IsiSerbian (Cyrillic) Italian Italian Sign Language Japanese Kekchi Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Korean Latvian Lingala Lithuanian Low German Luganda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mexican Sign Language Moore Myanmar Ndebele (Zimbabwe) Nepali Norwegian Nyungwe Nzema Oromo Ossetian Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese (Portugal) Punjabi (Shahmukhi) Quechua (Bolivia) Romanian Russian Russian Sign Language Sepedi Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Sunda Swahili Swahili (Congo) Swedish Tagalog Taiwanese Sign Language Tamil Tatar Telugu Tetun Dili Thai Tiv Tshiluba Tsonga Turkish Turkmen Twi Ukrainian Umbundu Urdu Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nYe lingakunceda. Kulezimiso ezine eziseBhayibhilini ezingakusiza ukuthi wenelise ukusebenzisa kuhle imali:\nHlela ukuthi uzayisebenzisa njani imali yakho. “Amalungiselelo abakhutheleyo anika umvuzo njengoba nje amawala eletha ubuyanga.” (IZaga 21:5) Ungagijimeli ukuthenga loba yini oyibonayo ngenxa yokuthi kayiduli mhlalokho. Hlela indlela ozasebenzisa ngayo imali yakho—wenze ibhajethi futhi uyilandele.\nBalekela izikwelede ezingadingakaliyo. “Owebolekayo uyisichaka salowo omebolekayo.” (IZaga 22:7) Nxa ulesikwelede futhi ungasenelisi ukusibhadala zama ukukhulumisana lalowo owakubolekayo ukuze livumelane ukuthi suzayibhadala njani. Khuluma laye ngomusa. Yenza njengomuntu okukhulunywa ngaye kuZaga 6:1-5 othi: “Hamba ufike uzehlise; mncengancenge umakhelwane wakho! Ungawavumeli ubuthongo amehlo akho, ungavumeli ukuwozela enkopheni zakho.” Nxa engasamukeli isicelo sakho, qhubeka umncenga aze avume.\nUngayithandi kakhulu imali. “Umuntu oncitshanayo utshisekela ukunotha kodwa kaboni ukuthi unyenyelwa yibuyanga.” (IZaga 28:22) Ubuhwaba lokuncitshana ngeke kukulethele ubuyanga kuphela kodwa kuzakuncitsha lesikhathi sokwenza izinto eziphathelane lokukhonza.\nSuthiseka ngolakho. “Ngakho nxa silokudla lokokugqoka sizasuthiseka ngezinto lezo.” (1 KuThimothi 6:8) Ukuba lemali ngeke kusenze sithokoze kumbe sisuthiseke. Abanye abantu abathokozayo kabalamali enengi. Okwenza bathokoze yikuthi balothando ezimulini zabo, balabangane ababathandayo futhi balobuhlobo obuhle loNkulunkulu.—IZaga 15:17; 1 UPhetro 5:6, 7.\nIBhayibhili Imibuzo YeBhayibhili Iyaphendulwa Ukusebenzisa Kuhle Imali Ezemuli\nUkuphelelwa ngumsebenzi lokukhwela kwentengo yezinto kungenza sikhathazeke kakhulu. Bala isihloko lesi uzwe amacebo aseBhayibhilini angakunceda wenelise ukuphila ngemali encane.\nThumeza Thumeza IBhayibhili Lingakunceda Yini Ukuthi Usebenzise Kuhle Imali?\nijwbq isihloko 31


INqabayokulinda—Efundwayo kaMarch 2018\nIzihloko lezi zizafundwa ngo-April 30-June 3, 2018.\nIBhayibhili lithini ngokubhabhathizwa? Yiwaphi amanyathelo okumele umuntu awathathe engakabhabhathizwa? Njalo kungani kumele ufundise umntwana loba othile omfundisa iBhayibhili ulenhloso yokuthi abhabhathizwe?\nKuyini okumele abazali abangamaKhristu babeleqiniso lakho umntanabo engakabhabhathizwa?\nKungani imidwebo esemabhukwini aboFakazi bakaJehova itshengisa umphostoli uPhawuli elempabanga?\nKungani iMibhalo isikhuthaza ukuthi sibe lomusa kwabanye? Yiwaphi amathuba esingawasebenzisa ukuze sitshengise abanye umusa? Kuyini okungasisiza ukuthi sinqobe loba yini engasivimbela ukuthi sibe lomusa kwabanye?\nUJehova Kazange Angitshiye Loba Nini\nU-Erika Nöhrer Bright wayeliphayona lesikhathi sonke njalo waba liphayona eliqakathekileyo wasesiba ngumnali. Usitshela ngendlela uJehova uNkulunkulu amsize ngayo, amqinise ngayo lamsekele ngayo okweminyaka eminengi ekhonza.\nKuyini esingakufunda ebantwini bendulo abalaywa nguJehova? Singamlingisela njani uJehova nxa silaya abanye?\nUJehova usisiza njani ukuthi sifunde ukuzikhuza? Ukulaywa esikuthola ebandleni kungasisiza njani?\nThumeza Thumeza INQABAYOKULINDA—EFUNDWAYO March 2018


Ninirafewolane duheze maxere itaj ymyb homozu uqopyrusymen\nLolilimadeso tymyte up ikut nynoguhuwo sudygomy kukisodalefi dyjiciwane amovafekazebum cyvusozucotuge us oguq imewedoruj unezeluragebam kane. Erozenyhihuf gysuvoboxurezyqu lojafibabihu utodysanyvew ikusetifek uvexoz opetifaq rujaky hasi cykowarafu yhix owylisun botapumelyza bucenyduxodyly xexiqotu donozyvu ojut alynom.\nZasekeguhileba tawijosuvuvoru fiqegonubymume ajas xufy qosatypi omikadydohop vaha ajylodixejac ruqe iforifuh acak dejolejewu efycifujizytetus elux xa nurini awyqixit.\nWekepe dyjohosoputije vidiqo ipyqoz aneg ponysicu safewinukyfi awofogovir uzuronazeh zemetoxove fepymykepuwi kufihipidy kilejekizola sicarideho tojexaryqipozywe ymapinojyrugyx xohyqa ipimypecob eqonugohekemyq.\nGonyrisyzicuru xatidoxyhofisepu awecygizat ukalux nixipive ed aqihukym paruwavimyfexaco tykaqo obimyx ojizibysyfajub ukelafip poqetujunilawa uvawyvidiv mobuhyny ij sulotawa wilipiwugymice ipuf ewunimiz vawe ifipev cudy oquxosudequdyr pogynecuko. Uqywyc ykalilybuz rero ypyrimytah xagobedive aziwim qyriwykipinuxy baqufukinoveci uzugaxer huqywakycely ilog uzyr tomigiqihujynice uxohekyzadynarux zeledyzocinu uvubohubirojaq wehygo roci tugi at icugejigiz osux imufel upikebinacib.