Mosis bin bon\n21Wal det taim na wen det adwan lowa blanga det Ijip king bin stil on, wan Isreil men brom det klen gulum Libai bin merrit langa wan gel brom det seimwan klen, 2en det gel bin abum boiwan beibi, en wen im mami bin luk det beibi bin brabli gudwan, imbin blandim im blanga thrimants brom det king.aEks 7:20; Hibrus 11:23 3Bat det beibi bin gro, en im mami bin sabi im kaan kipgon blandimbat im langa im kemp.\nWal det gel bin lafta gajim baskit, en imbin rabum det baskit garram bitjaman wulijim woda kaan gowin, en imbin pudum det beibi insaid langa det baskit, en imbin pudum lid ontop langa det baskit, en imbin deigim det baskit garram det beibi, en imbin pudum im langa ola longwan gras wansaid langa det riba, 4en det sista blanga det beibi bin jandap lilbit longwei blanga wotjimbat im.\n5Bambai na det doda blanga det king bin godan langa det riba blanga bogi garram ola wekingel blanga im, en wen detlot wekingel bin wok wansaid langa det riba, det king doda bin luk det baskit deya insaid langa detlot longwan gras, en imbin dalim wan wekingel blanga gajim det baskit,\n6en det wekingel bin gajim det baskit, en wen det king doda bin deigimat det lidpat, imbin luk det beibi insaid, en wen imbin luk det beibi kraikrai, imbin sori blanga im, en imbin tok, “Dijan beibi blanga Isreil gel.”\n7Wal det sista blanga det beibi bin go langa det king doda, en imbin askim im, “Yu wandim mi blanga go en gajim Isreil gel blanga lukaftumbat det beibi en gibit im milk?”\n8Wal det king doda bin tok, “Yuwai.” En det sista blanga det beibi bin go, en imbin gajim dubala ron mami, 9en wen det beibi mami bin kaman deya, det king doda bin dalim im, “Yu deigim dis beibi, en yu lukaftum im blanga mi, en ai garra peiyim yu.” En det Isreil gel bin deigim det beibi, en imbin lukaftumbat im.\n10Afta wen det beibi bin gro bigwan, det Isreil gel bin deigim im langa det king doda, en det king doda bin meigim det lilboi jidan ronwan san blanga im, en det king doda bin tok, “Ai garra gulum im neim Mosis, dumaji aibin pulumat im brom det woda.”bEks 7:21\nMosis bin ranawei\n11Bambai na wen Mosis bin big men, imbin wandi go en luk hau im ron pipul olabat bin oldei jidan, en wen imbin go, imbin luk ol detlot Ijip pipul bin oldei fosimbat detlot Isreil pipul blanga dumbat olkain adwek blanga olabat. En imbin luk wan Ijip men bin beldimbat wan Isreil men.\n12Wal Mosis bin sori blanga im kantrimen, en imbin lukaran if enibodi bin lukinat im, en wen nobodi bin lukinat im, imbin kilim det men hubin beldimbat im kantrimen, en imbin berrim det bodi langa sengraun.\n13Neksdei na Mosis bin gobek langa det seim pleis, en imbin luk dubala Isreil men bin faidabat, en imbin askim wanbala, “Wotfo yu beldimbat yu ron kantrimen?”\n14Wal det men bin tok, “Hubin meigim yu bos blanga kotim melabat? Maitbi yu garra kilim mi ded seimwei laik yubin kilim det men brom dijan kantri?”\nWal wen det men bin tok lagijat, Mosis bin bradin, en imbin jinggabat na. Imbin tok, “Maitbi ola pipul sabi wanim aibin dum.”cHibrus 11:24; Eks 7:23-28\n15Wal wen det king bin gedim det bednyus, imbin wandi kilim Mosis. Bat Mosis bin ranawei langa det longwei kantri gulum Midiyan, en wen imbin kamat langa det kantri, imbin jidan deya wansaid langa wan wel.dEks 7:29; Hibrus 11:27\n16Wal wan serramonimen neim Jethro bin deya langa det kantri, en imbin abum sebenbala doda, en detlot doda blanga im bin oldei lukaftumbat ola gout en ship blanga im.\nWal detlot gel bin kaman deya langa det wel weya Mosis bin jidan blanga gibit woda langa ol detlot gout en ship. 17Bat sambala stakmen deya bin andimwei olabat brom det wel.\nWal wen Mosis bin luk detlot stakmen bin andimwei detlot gel, imbin go en album detlot gel, en imbin gibit woda langa ola gout en ship blanga olabat.\n18Afta na detlot gel bin gobek langa olabat dedi, en imbin askim olabat, “Wotfo yumob bin kambek kwikbala?”\n19En detlot gel bin tok, “Detlot stakmen bin andimwei melabat brom det wel. Bat wan men brom Ijip bin album melabat, en imbin gibit woda langa ola gout en ship blanga melabat.”\n20Wal olabat dedi bin tok, “Wal weya im? Wotfo yumob bin libum im deya? Yumob go en askim im blanga kaman en dagat daga iya garram wi.”\n21Wal deibin go en gajim Mosis, en deibin askim im blanga stap garram olabat, en imbin duwit langa olabat.\nWal det olmen Jethro bin gibit im doda neim Sipora langa Mosis, en dubala bin merrit, 22en bambai det gel bin abum boiwan beibi, en Mosis bin tok, “Wal ai garra gulum im neim Gesham, dumaji mi streinja langa dijan kantri.”\nGod bin pikimat Mosis\n23Bambai na longtaim afta wen Mosis bin ranawei brom Ijip, det king blanga det kantri bin dai. Bat detlot Ijip pipul bin stil fosim detlot Isreil pipul blanga jidan jis laiga prisana en dumbat ola adwek, en detlot Isreil pipul bin oldei askimbat God blanga album olabat.\n24Wal God bin irrim detlot Isreil pipul jinginat langa im, en imbin jinggabat det strongwan pramis weya imbin meigim garram Eibrahem, Aisik en Jeikob basdam.eJenasis 15:13,14 25En imbin luk hau detlot Isreil pipul bin oldei jidan jis laiga prisana, en imbin jinggabat langa olabat.\na2:2: Eks 7:20; Hibrus 11:23\nb2:10: Eks 7:21\nc2:11-14: Hibrus 11:24; Eks 7:23-28\nd2:15: Eks 7:29; Hibrus 11:27\ne2:24: Jenasis 15:13,14


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Station info for W6CAR-7 – Google Maps APRS\nAPRS station W6CAR-7 - show graphs\nListening on 146.52\n37°22.74' N 122°11.88' W - locator CM87VJ60FX - show map - static map\n5.3 miles Southwest bearing 215° from Palo Alto, Santa Clara County, California, United States [?]\n6.9 miles Southwest bearing 207° from East Palo Alto, San Mateo County, California, United States\n16.9 miles West bearing 279° from San Jose, Santa Clara County, California, United States\n29.9 miles Southeast bearing 156° from San Francisco, San Francisco County, California, United States\n2019-01-12 17:16:41 CST (9d 1h14m ago)\n2019-01-12 15:16:41 PST local time at Palo Alto, United States [?]\nW6CAR-7>S7RRWT via WIDE1-1,WIDE2-1,qAO,W6YX-5\nStations near current position of W6CAR-7 - show more\n1.2 miles 149° 2019-01-21 18:31:03\n1.3 miles 64° 2019-01-07 18:15:00\n1.5 miles 125° 2019-01-08 18:11:23\n1.8 miles 115° 2019-01-21 18:30:31\n1.9 miles 110° 2019-01-21 18:23:14\n2.5 miles 46° 2019-01-21 01:52:09\n3.0 miles 349° 2019-01-21 18:19:34\n3.0 miles 307° 2019-01-21 18:30:22\n3.4 miles 38° 2019-01-21 18:27:05\n3.8 miles 354° 2019-01-21 18:25:20\n3.9 miles 354° 2019-01-21 18:21:12\n4.0 miles 328° 2019-01-21 18:27:59\n4.0 miles 68° 2019-01-20 01:00:07\n4.4 miles 173° 2019-01-11 20:02:08\n4.8 miles 64° 2018-12-23 09:31:56\n4.8 miles 16° 2018-12-24 14:29:22\n4.8 miles 13° 2019-01-21 18:30:16\n4.9 miles 145° 2019-01-21 18:01:11\n5.1 miles 81° 2019-01-02 22:16:32\n5.1 miles 56° 2019-01-21 18:20:27\nStations which heard W6CAR-7 directly on radio – 2019-012018-122018-112018-102018-092018-082018-07\n31 2019-01-10 17:33:46 2019-01-12 13:51:56 CM89VM > CN80QO 77.2 miles 343° 2019-01-10 17:33:46\n1 2019-01-12 16:35:22 2019-01-12 16:35:22 CM87TS > CM97BC 55.4 miles 147° 2019-01-12 16:35:22\n6 2019-01-10 15:58:08 2019-01-12 17:10:38 CM87VJ > CM97BV 37.2 miles 26° 2019-01-12 17:10:38\n4 2019-01-12 14:40:39 2019-01-12 15:43:29 CM88VE > CM99MF 97.5 miles 41° 2019-01-12 15:43:29\n10 2019-01-10 14:58:20 2019-01-12 16:40:28 CM87TS > CM87SS 2.4 miles 251° 2019-01-12 16:35:23\n2 2019-01-12 15:53:37 2019-01-12 15:54:09 CM88VB > CM88PL 39.6 miles 320° 2019-01-12 15:54:09\n5 2019-01-10 15:23:37 2019-01-12 17:16:41 CM87TT > CM87WJ 29.4 miles 156° 2019-01-10 15:23:37\n21 2019-01-10 14:46:08 2019-01-12 17:10:38 CM87UX > CM87UK 36.9 miles 180° 2019-01-10 15:39:52\n9 2019-01-10 17:13:25 2019-01-12 15:15:06 CM89VW > CM89SC 58.6 miles 195° 2019-01-12 13:52:43\n20 2019-01-10 14:30:08 2019-01-12 17:02:29 CM88VD > CM87SN 42.9 miles 200° 2019-01-10 15:54:06\n1 2019-01-10 18:04:11 2019-01-10 18:04:11 CN80VB > CN80JP 67.8 miles 309° 2019-01-10 18:04:11\n16 2019-01-10 15:23:38 2019-01-12 15:42:25 CM87TT > CM88WJ 45.1 miles 19° 2019-01-10 15:23:38\n5 2019-01-10 17:41:52 2019-01-12 13:55:59 CM89VQ > CM99EW 34.7 miles 58° 2019-01-10 17:41:52\n3 2019-01-12 16:51:36 2019-01-12 17:09:36 CM87SP > CM87XO 23.5 miles 95° 2019-01-12 16:51:36\n4 2019-01-10 15:26:20 2019-01-12 16:29:57 CM87UU > CM88QB 22.1 miles 312° 2019-01-12 16:20:35\n1 2019-01-12 13:30:54 2019-01-12 13:30:54 CN80VE > CN90HA 45.7 miles 104° 2019-01-12 13:30:54\n3 2019-01-10 14:57:17 2019-01-10 15:09:25 CM87TS > CM87SS 5.2 miles 276° 2019-01-10 14:57:17\n12 2019-01-10 15:01:21 2019-01-12 16:54:39 CM87TO > CM87VU 21.9 miles 28° 2019-01-12 16:54:39\n6 2019-01-10 17:09:24 2019-01-12 15:00:56 CM98AT > CM99IM 60.7 miles 34° 2019-01-12 15:00:56\n1 2019-01-10 15:07:24 2019-01-10 15:07:24 CM87TS > CM87TS 316.9 yards 214° 2019-01-10 15:07:24\n7 2019-01-10 15:33:45 2019-01-12 16:32:19 CM87TT > CM87UV 7.9 miles 52° 2019-01-12 16:32:19\n74 2019-01-10 16:53:09 2019-01-12 15:09:57 CN90DI > CM89PK 80.9 miles 219° 2019-01-12 12:50:28\n5 2019-01-12 15:46:30 2019-01-12 16:00:42 CM88VB > CM88NI 39.9 miles 300° 2019-01-12 15:53:36\n3 2019-01-10 16:53:10 2019-01-12 15:45:30 CM88VE > CM99UD 125.2 miles 57° 2019-01-12 15:45:30\n16 2019-01-10 15:30:42 2019-01-12 16:35:21 CM87TS > CM87UU 7.3 miles 51° 2019-01-12 16:35:21\n12 2019-01-10 14:59:18 2019-01-12 16:37:23 CM87TT > CM87SR 6.6 miles 218° 2019-01-10 15:26:40\n1 2019-01-12 16:04:46 2019-01-12 16:04:46 CM87UW > CM87UW 0.6 miles 80° 2019-01-12 16:04:46


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Holi Baibul Fes Kings 10\nDet kwin blanga Shiba bin kaman langa King Salaman\nSekan Kranakuls 9:1-12\n1 Wal wen det kwin blanga Shiba bin irrim det nyus hau King Salaman bin sabi ebrijing brabliwei en tharran bin meigim pipul rispek YAWEI, imbin go langa Jerusalem langa Salaman blanga testimbat im garram ola adwan kwestjan. 2 Det kwin bin bringimap loda pipul hubin wek blanga im, en imbin bringimap loda kemul, en gudsmelwan medisin, en purdiwan ston, en bigismob gol du. Wen det dubala bin midap, det kwin bin stat askimbat King Salaman ol kainbala kwestjan weya imbin wandi sabi. 3 King Salaman bin ensim ol detlot kwestjan blanga det kwin, dumaji najing bin adwan blanga im blanga ensim. 4 Det kwin brom Shiba bin irrim blanga King Salaman weya imbin sabi ebrijing brabliwei, en imbin luk detlot bigwan haus weya King Salaman bin bildimap. 5 En imbin luk ol detlot daga langa im bigwan teibul, en imbin luk weya ol im wekinmen bin silip langa detlot bigwan haus. Imbin luk hau deibin dum ebrijing blanga im, en detlot klos im wekinmen olabat bin oldei werrimon, en detlot wekinmen hubin oldei lukaftum im langa eni padi en ola sekrifais ofring imbin oldei gibit langa det Serramoni Pleis. Wen det kwin bin luk tharran imbin brabli hatjamp. 6 Imbin tok langa King Salaman, “King Salaman, wanim aibin irrim langa main ronwan kantri blanga yu weya yu sabi ebrijing brabliwei en ola ting weya yubin dumbat, im trubala. 7 Bat ai nomo bin bilib raidap aibin kaman en luk miselp. Bat stil ai nomo bin irrim blanga ol detlot najalot ting weya yubin dumbat. Yu King Salaman, yu brabli klebabala mowa langa wanim aibin irrim langa det stori. 8 En ol yu waif, olabat jidan brabli gudbinjiwei. En blanga yu wekinmen olabat gudbinji du, dumaji dei oldei jidan garram yu en dei oldei irrim ola klebawan wed weya yu oldei tok. 9 Wal ai preisimbat YAWEI det trubala God blanga yu. Imbin shoum im brabli gudbinji garram yu, dumaji imbin meigim yu jidan det king blanga Isreil. Dumaji im laigim detlot pipul blanga Isreil olagijawan, imbin meigim yu jidan king wulijim yu gin oldei kipum det lowa en gibit ola pipul feyago.” Lagijat na det kwin brom Shiba bin tok.\n10 Wal det kwin bin gibit King Salaman bigismob gol, en bigismob gudsmelwan medisin, en ola purdiwan ston. Det kwin bin gibit ol detlot ting weya imbin bringimap langa Salaman. Im nomo bin gedim eni gudsmelwan medisin brom enibodi laik dijan bifo.✡ Meth 12:42; Luk 11:31\nKing Salaman bin abum detmatj ebrijing\nSekan Kranakuls 9:1-31\n11 Wal detlot bout blanga Hairam weya bin bringimap bigismob gol brom det kantri gulum Ofiya, bin bringimap bigmob junipa timba en ola purdiwan ston du. 12 En King Salaman bin yusum detlot wud blanga bildimap det Serramoni Pleis en det bigwan haus blanga im, en blanga meigim det lilwan gita gulum hap en laiyas blanga detlot pipul hu plei myusik. Det junipa timba bin brabli gudwan langa Isreil en imbin mobedawan langa ola timba. Nomo eni junipa timba bin mobeda langa detlot.\n13 King Salaman bin gibit langa det kwin blanga Shiba ebrijing weya imbin askim im, en imbin gibit ol detlot najalot speshalwan presen langa im du. King Salaman bin brabli kainbala langa det kwin. Afta wen imbin gibit im ol detlot speshalwan presen, det kwin bin gobek langa det kantri gulum Shiba garram ol detlot hubin deya garram im.\n14 Wal ebriyiya King Salaman bin oldei gedimbat 25 tan gol. 15 Imbin gedim teks mani brom ol detlot shop menija hubin gibit teks blanga ola ebrijing deibin selimbat, en detlot king blanga Areibiya bin pei du, en detlot boswan lidamob langa ola kantri blanga Isreil.\n16 King Salaman bin meigim 200 bigwan shild, en deibin ol jidan garram 7 kilogrem gol oloba. 17 En imbin meigim 300 lilwan shild du, en ontop igin 2 kilogrem gol bin jidan langa detlot lilwan shild. Imbin kipum ol detlot shild langa im speshalwan haus gulum Det Lebanan Tri Haus.\n18 Deibin meigim det speshalwan tjeya blanga King Salaman du. Sambala pat blanga det tjeya bin abum det shainiwan boun brom elafen gulum aibri, en det najawan pat deibin gaburrumap garram det brabli gudwan gol. 19-20 Det speshalwan tjeya bin abum siksbala step blanga gowap langa im, en imbin abum det sheip blanga det laiyan olawei langa dubala said, olagija imbin abum 12 laiyan. En biyain langa det speshalwan tjeya imbin abum raunwan top, en wansaid langa det dubala ampat imbin abum det sheip blanga laiyan. Nomo eni speshalwan tjeya laik dijan bin jidan langa najalot kantri.\n21 Ola kap blanga King Salaman deibin meigim garram gol, en ola najalot kap, pleit en spun langa det speshalwan haus deibin meigim brom brabli klinwan gol. Deibin kipum deya langa det haus gulum Det Lebanan Tri Haus. King Salaman nomo bin yusum eni silba dumaji langa det taim na silba nomo bin diyawan. 22 Imbin abum loda bout blanga trebul langa woda garram ola bout blanga King Hairam. Ebri 3 yiya im bout bin oldei kambek garram gol, silba, det shainiwan boun blanga elafen gulum aibri, en ola eip en ola mangki.\n23 Wal King Salaman bin jidan brabli ritjwan, en imbin sabi blanga ebrijing mowa den ol detlot najalot king. 24 En ola pipul langa ebri kantri langa dijan wel bin wandi kaman blanga lisin langa im, dumaji God bin meigim im sabi ebrijing. 25 En ebribodi hubin kaman bin bringimap ola gudwan presen, ola silba en golwan ebrijing, longwan kot, en ola ting blanga fait, ola gudsmelwan medisin, hosis en dongki. Dijan bin kipgon yiya afta yiya.\n26 Wal King Salaman bin abum 1,400 bagi en 12,000 hosis blanga ola faiting men. Sambala imbin kipum langa Jerusalem en najalot imbin pudum langa ola difrinwan taun.✡ 1 King 4:26 27 Det taim wen imbin jidan king, Jerusalem bin abum detmatj ston ebriweya, en seimwei du deibin abum detmatj silba deya. En deibin abum detmatj sidatri wud, jis laik det tri gulum sikamotri weya jidan detmatj langa detlot hil deya langa Juda.✡ Dyud 17:17 28 Detlot wekinmen blanga King Salaman bin hendulum en jandim ola hosis brom Musrai en Salisha, 29 en ola bagi brom Ijip. Deibin selim langa det Hitait king en det king brom Siriya loda hosis en bagi. Deibin selimbat ebri bagi blanga 600 silba mani, en ebri hos blanga 150 silba mani.✡ Dyud 17:16\n✡10:10 Meth 12:42; Luk 11:31\n✡10:26 1 King 4:26\n✡10:27 Dyud 17:17\n✡10:29 Dyud 17:16


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Zemes 1 - Baibol Tores Streit Yumplatok\n1Griting prom mi Zemes. Ai wan sebant blo God ane blo da BosLod Zizas Kraist. Ai bin raite dis leta ya po ebridem pipol blo God uda bin mub go ebriwea lo da wold. Wiswei yupla?\n2Ol sospamle, nomata ip eni nugudting i kam gense yupla, yupla mata glad.\n3Bikoz yupla sabe wad, wen ol nugudting i kam po teste bilib blo yupla, yupla mas laue dem nugudting po kam. Diswan i go meke yupla kam strong.\n4Ane yupla mas kip mekem, solong yupla gobi mostrong, den yupla gobi prapa redi po eniting wanem i go kam.\n5Bat ip eniwan prom yupla wande gudsens, wel aske God po gibe yupla gudsens. Mata amen, aske God. Em nogo wail. Em go prapa glad po gibe eniting po yupla.\n6Bat wen pipol amen aske God, dempla mas bilib ane no tingk nadawei dat God i nogo gibe dempla gudsens. Bikoz demkain pipol uda tingk nadawei, i wase dem weib blo solwata, wea da win i pusem go diswei ane datwei.\n7Wa, demkain pipol God i nogo gibe dempla enisamting.\n8Demkain pipol mata tingk tu wei, apenap po pole God, ane apenap po pole wei blo da wold. Wa, dempla i no sabe wiswei po tingk.\n9Dem sospamle uda i poa, mas mata pilgud bikoz God i ona dempla.\n10Ane dem sospamle uda gad tumas nais samting, dempla mas pilgud tu nomata God i no meke dempla impotant. Wa, dem seim sospamle go ded wase dem plaua blo bus.\n11Wa, wea draitaim, da san i kam mina otwan ane bane da gras, ol plaua i poldaun, ane dem mina nais plaua, nomo gad nau. Ane i gobi seimkain wea dempla uda gad tumas nais samting, bikoz dempla gobi tu bizi lukapta dem samting blo dempla. Dempla nogo sabe wen ded go kam ane kese dempla.\n12God i blese dem pipol uda mata kip bilib wen ol nugud samting i kam po teste bilib blo dempla. Ane wen bilib blo dempla i prapa strong, i go pait ane win gense demkain nugud samting. God i go gibe dempla longlaip poeba, da kraun wiskain God em bin promis po demwan uda labe em.\n13Wen ol nugud samting i kam po tempte enibodi po meke dempla sin gense God, dem pipol mas no spik diskain ya, ‘God bin sane nugudting kam po tempte mi.’ God i nogo tempte ol pipol po meke dempla sin gense em, bikoz God i kan meke nugudting.\n14Bat dem pipol uda i meke sin gense God, i prom ubi blo dempla po meke nugud samting.\n15Den wen dem ubi po meke dem nugud samting i kip meke mo nugud samting, dem ubi go kam sin, ane wen sin i go gro kam big, den sin i go kile dem pipol.\n16So lugaut yupla! No tingk nadawei prom wanem ai spik ya, mai labing sospamle.\n17Ebridem gud ane nais samting i kamdaun prom God uda stap de wea eben. God i da wan uda i bin meke da san, mun, ane ol sta. Da san, mun, ane ol sta i seinze lait blo dempla wen ol i mub, bat God em i kan seinze gudwei blo em. Wea God, em i mata lait, i nogad no dakples wea em. Em mata lait.\n18I bin ubi blo God po gibe yumpla niulaip, daswai em bin sane da tru mesiz kam po yumpla, ane prom dat mesiz, yumpla go prapa sabe da trutok. Em wande yumpla ol pikinini blo em po bi spesilwan oba ebriting wanem em bin mekem.\n19Prapa kesem wanem ai spik, mai gud sospamle. Yupla ebribodi mata lisen gud wen pipol i tok, no mata paipa po tok ane no wail kuikwan.\n20Bikoz yupla sabe wad, wen yupla wail, yupla no meke eni rait samting wea God i wandem.\n21Wa, sakwei ausaid prom laip blo yupla, ebridem nugudwei ane ebridem nugudting wea yupla bin mekem. Lisen ane mekem wanem God i spik wea ambolwei. Laue dem wod blo God wea em bin plantem insaid laip blo yupla po gro. Ane dis wod blo God i ken seibe spirit blo yupla.\n22Wa, yupla mas lisen po wod blo God ane mekem wanem i spik. Ip yupla mata lisen ane no mekem, yupla mata blape yuplaselp.\n23Bikoz eni pipol uda lisen bat no mekem wanem dem wod blo God i spik, dempla i wase dem pipol uda luk demplaselp wea glas.\n24Dempla nau mina sestaman demplaselp, ane wen ol nomo luk po da glas, wantaim dempla piged wanem ol i luk laik.\n25Wa, i diskain. Dem pipol uda mina sestaman ane tingbaut dem prapa gud lo blo God, dem lo wea i tekemaut sin prom ebridem pipol, ip ol go obei dem lo, den demkain pipol uda lisen ane mekem wanem dem lo i spik, God i go blese dempla.\n26So ip yupla tingk yupla ol pipol blo God bat yupla no stape yuplaselp prom tok dem stupittok, yupla blape yuplaselp. Yupla kan bi pipol blo God.\n27PapaGod i tingk wea i stret ane gud prant wea em, ane i diswan ya. Yupla mas lugaut ol pikinini uda nogad mama ane papa, ane lugaut ol oman wea man blo dempla i bin lus. Wen ol adsamting i kam po dempla, yupla mas lugaut dempla, ane yupla mas lugaut yuplaselp tu prom ol nugudwei blo da wold.\nZemes 2 >


SAN MATEO, Calif., June 10, 2019 (GLOBE NEWSWIRE) -- Franklin Resources, Inc. (Franklin Templeton) (BEN) today reported preliminary month-end assets under management of $695.0 billion at May 31, 2019, compared to $720.5 billion at April 30, 2019. The decrease in assets under management was attributable to market declines and modest net outflows. Preliminary average assets under management for the quarter, through May 31, 2019, were $709.2 billion.


Siŋ 110—‘Jiova De Mek Wi Gladi’ | Kristian Siŋ\nRID INSAY Abkhaz Acholi Afrikaans Akha Albanian Altai American Sign Language Amharic Amis Arabic Armenian Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Douala Drehu Dutch Edo Efik English Esan Estonian Ewe Faroese Fijian Finnish Fon French Fulfulde (Cameroon) Ga Garifuna Georgian German German Sign Language Gitonga Gokana Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Hunsrik Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Min Nan (Taiwan) Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarotongan Romanian Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Russian Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Talian Tamil Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\n‘Jiova De Mek Wi Gladi’\n1. Tɛm nɔ de fa fɔ lɛ Gɔd go kam rul wi.\nWi lɛk fɔ prich to pi-pul dɛn.\nEs yu ed ɔp, ɛn luk to Gɔd fɔ sev yu;\nTɛm nɔ de fa fɔ mek yu sev!\nJi-o-va de mek wi gla-di ɔl-tɛm,\nƐn dat de ri-li mek wi strɔng.\nWi gla-di bi-kɔs wi ɔl gɛt fayn fayn op.\nWi go siŋ ɛn prez Ji-o-va Gɔd.\nSo ɔl-man nid fɔ no bɔt am.\nƐn ɔl-tɛm wi nid fɔ sav wi Gɔd ɛn Kiŋ.\nLɛ wi gla-di fɔ de sav wi Gɔd.\n2. A-bop pan Gɔd fɔ mek i go de ɛp yu.\nNɔ fred bi-kɔs Gɔd pa-wa-ful.\nGrap, siŋ lawd wan wit vɔys we lawd lɛk tɛn-da;\nGla-di fɔ siŋ to wi gret Gɔd!\n(Luk 1 Kro. 16:27; Sam 112:4; Lyuk 21:28; Jɔn 8:32.)\n‘Jiova De Mek Wi Gladi’ (Siŋ 110)


Grape Wall Decor Grape Wall Decor Fruit Wall Decor Fruit Wall Decor Kitchen Grape Wall Decorations Wall Decor Fruit Wine And Grape Kitchen Decor Alabamarockcompanycom Wine And Grape Kitchen Decor Grape Wall Decor Grape Wall Decor Wine Kitchen Metal Art Rack – allphoto.info\nGrape Wall Decor Grape Wall Decor Fruit Wall Decor Fruit Wall Decor Kitchen Grape Wall Decorations Wall Decor Fruit Wine And Grape Kitchen Decor Alabamarockcompanycom Wine And Grape Kitchen Decor Grape Wall Decor Grape Wall Decor Wine Kitchen Metal Art Rack\nPublished 10/20/2019 07:13:29 pm at 10/20/2019 07:13:29 pm in Grape Wall Decor.\ngrape wall decor grape wall decor fruit wall decor fruit wall decor kitchen grape wall decorations wall decor fruit wine and grape kitchen decor alabamarockcompanycom wine and grape kitchen decor grape wall decor grape wall decor wine kitchen metal art rack.\ngrape wall decor grapecandle holders household in oxnard ca grape wall decor grapecandle holders household in oxnard ca offerup, beautiful high simulation of artificial green climbing vines of beautiful high simulation of artificial green climbing vines of grape leaves for home wall decor party decoration artificial green climbing vines of grape , grape wall decor grape kitchen decor grape decor for kitchen wine grape wall decor grape wall decor grapes wall decor grapes metal wall decor set grape wall grape wall decor , kitchen grape wall decor chef decor sets choosing wine kitchen decor kitchen grape wall decor, wine wall decor kitchen and grape bottle shaped metal decorative full , mangia grape wall decor sunny shapes online shopping for mangia grape wall decor home decor, wine wall art unique metal wall art wall decor wine rack wall art wine wall art unique metal wall art wall decor wine rack wall art wine grape, grape wall decor piece grapes and wall art wine grape wall decor grape wall decor piece grapes and wall art wine grape wall decor, amazoncom kitchen canvas art grapes wine bottle pictures for kitchen canvas art grapes wine bottle pictures for dining room wall decor pieces canvas, grape vine wall art free shipping grape vine fruit print painting grape vine wall art grapevine wall decor wall wall art canvas print wall art grape and grape vine wall art grape wall decor , wine and grape kitchen decor alabamarockcompanycom wine and grape kitchen decor grape wall decor grape wall decor wine kitchen metal art rack.


NYFW Spring 2016 #1 - Wine&Lipstick\nmiamp a 15.09.2015\nGostei de todos! Especialmente dos rosas :)\nLis a 16.09.2015\nGostei de Carilina Herrera!\nLooks um pouco para todos os estilos,eu gostei desta tua postagem!!


28" tall above it's bonsai pot. 25" wide overall. 6" diameter nebari.\nWill be significantly improved with some considerate carving work\nNice unglazed bonsai pot\nPlease not that at the discounted price we do not guarantee the pot in transit.\nA nice big maple with a good nebari and basic branch structure. Room for improvement and further development over summer including hollowing out the trunk via some old pruning scars.


Wi Go Ebul Liv Klin Layf | Stɔdi\n“Una klin una an, . . . ɛn una klin una at.”—JEMS 4:8.\nAW DƐN VAS YA GO ƐP WI FƆ LIV KLIN LAYF?\n1. Wetin bɔku pipul dɛn kin si as nɔmal tin?\nBƆKU pipul dɛn nɔ lɛk fɔ liv klin layf. Wi de si dis klia wan na wi yon tɛm. Na bɔku say dɛn na di wɔl, na nɔmal tin fɔ bi omo ɔ fɔ du mami ɛn dadi biznɛs wit pɔsin we yu nɔ mared. Pipul dɛn kin sho dis bad layf we dɛn de advatayz sɔntin ɛn i kin de pan fim, buk, ɛn siŋ dɛn. (Sam 12:8) Mami ɛn dadi biznɛs di we aw Gɔd nɔ want dɔn so bɔku dat yu go de wɔnda, ‘I rili pɔsibul fɔ liv klin layf?’ Wi go se, Yɛs, i pɔsibul se tru Kristian dɛn go liv klin layf bikɔs Jiova go ɛp dɛn.—Rid Fɔs Lɛta Fɔ Tɛsalonayka 4:3-5.\n2, 3. (a) Wetin mek wi nɔ fɔ de tink bɔt bad tin dɛn? (b) Wetin wi go tɔk bɔt na dis atikul?\n2 Di fɔs tin we wi fɔ no na dat, if wi want fɔ liv klin layf, wi nɔ fɔ de tink bɔt mami ɛn dadi biznɛs di we aw Gɔd nɔ want. Jɔs lɛk we bet kin mek dɛn kech fish, na so di tink we wi de tink bɔt mami ɛn dadi biznɛs, go mek wi want fɔ du am, if wi nɔ lɛf fɔ tink bɔt am wantɛm wantɛm. Bikɔs wi nɔ pafɛkt i kin izi fɔ mek wi want fɔ du mami ɛn dadi biznɛs. As tɛm de go, di mɔ we wi de tink bɔt mami ɛn dadi biznɛs, na di mɔ wi go want fɔ du am. Datɛnde, ivin pɔsin we de sav Jiova go du wetin i bin dɔn de tink bɔt if i gɛt di chans. Fɔ tru, “di tin we de na [pɔsin] in at . . . kin mek i sin.”—Rid Jems 1:14, 15.\n3 Wi fɔ mɛmba se ilɛk na shɔt tɛm wi tink bɔt sɔntin we nɔ fayn, i kin mek wi sin siriɔs wan. Bɔt i fayn fɔ no se if wi nɔ de tink bɔt bad tin, wi nɔ go put an pan mami ɛn dadi biznɛs ɛn sɔfa fɔ dat! (Gal. 5:16) Lɛ wi tɔk bɔt tri tin dɛn we go ɛp wi nɔ fɔ de tink bɔt bad tin: (1) na wi padi biznɛs wit Jiova, (2) na di advays dɛn we de na in Wɔd, ɛn (3) na machɔ Kristian dɛn.\n“UNA KAM NIA GƆD”\n4. Wetin mek i impɔtant fɔ kam nia Jiova?\n4 Di Baybul gi advays to di wan dɛn we want fɔ “kam nia Gɔd.” I se: “Una klin una an, . . . ɛn una klin una at.” (Jems 4:8) If wi valyu wi padi biznɛs wit Jiova, wi go tray tranga wan fɔ du wetin i want pan ɔltin we wi de du na layf, ivin di we aw wi de tink. If wi want fɔ gɛt “klin at,” wi fɔ de tink bɔt tin dɛn we klin, tin dɛn we gud, ɛn tin dɛn we go briŋ prez to Gɔd. (Sam 24:3, 4; 51:6; Fil. 4:8) Jiova no se wi nɔ pafɛkt ɛn i no se i pɔsibul fɔ lɛ wi tink bɔt bad tin. Bɔt wi no se Jiova in at go pwɛl if wi kɔntinyu fɔ tink bɔt bad tin dɛn ɛn nɔ tray fɔ du ɔl wetin wi ebul fɔ stɔp fɔ tink bɔt dɛn. (Jɛn. 6:5, 6) So lɛ wi du ɔl wetin wi ebul fɔ de tink bɔt tin dɛn we klin.\n5, 6. Aw prea go ɛp wi fɔ lɛf fɔ tink bɔt bad tin dɛn?\n5 Wan impɔtant we fɔ sho se wi rili abop pan Jiova na we wi de pre to am fɔ ɛp wi fɔ lɛf fɔ tink bɔt bad tin dɛn. We wi de pre to Jiova, wi de go nia am ɛn insɛf de kam nia wi. I de gi wi in oli spirit fri wan we go ɛp wi nɔ fɔ tink bɔt bad tin ɛn we go ɛp wi bak fɔ liv klin layf. So lɛ wi mek Gɔd no se wi rili want fɔ du wetin i want bay we wi de tink bɔt gud tin ɔltɛm. (Sam 19:14) I go fayn fɔ lɛ wi aks wisɛf dɛn kwɛstyɔn ya: Wi kin put wisɛf dɔŋ ɛn aks Jiova fɔ wach insay wi at ɛn pul ɛni “bad tin” we go mek wi sin? (Sam 139:23, 24) Wi kin pre to am ɔltɛm fɔ lɛ i ɛp wi fɔ tinap tranga wan we sɔntin tɛmpt wi fɔ du bad?—Mat. 6:13.\n6 Di we aw dɛn mɛn wi ɔ di we aw wi bin de biev go dɔn mek wi lɛk fɔ du sɔm bad tin dɛn we Jiova et. Bɔt pan ɔl dis, Jiova kin ɛp wi fɔ chenj so dat wi go kɔntinyu fɔ sav am di rayt we. Kiŋ Devid bin no bɔt dis. Afta Devid bin dɔn du mami ɛn dadi biznɛs wit Batshiba, i beg Jiova se: “Gi mi at we klin, ɛn ɛp mi fɔ bigin du wetin yu want, so dat a go tinap tranga wan.” (Sam 51:10, 12) Bad tin kin de na wi at bikɔs wi nɔ pafɛkt, bɔt Jiova kin ɛp wi wit in spirit so dat wi go du wetin i want. Ivin if di bad tin dɛn we de na wi at bɔku pas di gud tin dɛn, Jiova kin ɛp wi fɔ obe in lɔ dɛn ɛn i kin mek wi kɔntinyu fɔ fala dɛn. I nɔ go mek ɛni bad tin kɔntrol wi.—Sam 119:133.\nIf bad tin bigin fɔ kam na wi at, wi fɔ pul am kɔmɔt de (Luk na paregraf 6)\n“UNA FƆ DE DU WETIN GƆD IN WƆD SE”\n7. Aw Gɔd in Wɔd go ɛp wi nɔ fɔ de tink bɔt bad tin?\n7 Jiova kin yuz in Wɔd, di Baybul fɔ ansa wi prea dɛn. Di sɛns we de insay Gɔd in Wɔd “klin.” (Jems 3:17) We wi de rid di Baybul ɛvride ɛn tink gud wan bɔt wetin wi de rid, i go ɛp wi nɔ fɔ de tink bɔt bad tin. (Sam 19:7, 11; 119:9, 11) Apat frɔm dat, di Baybul gɛt ɛgzampul ɛn advays dɛn we go ɛp wi nɔ fɔ de tink bɔt bad tin.\n8, 9. (a) Wetin mek wan yɔŋ man bin du mami ɛn dadi biznɛs wit wan raregyal? (b) Tide if wi want fɔ fala di advays we de na Prɔvabs chapta 7, wetin wi nɔ fɔ du?\n8 Prɔvabs 5:8 se: “Nɔ go nia [uman we lɛk fɔ du mami ɛn dadi biznɛs di we aw Gɔd nɔ want]; ɛn nɔ go nia in os.” Prɔvabs chapta 7 sho di bad tin we kin apin we pɔsin nɔ fala dis advays. Insay da chapta de, wan yɔŋ man go waka nia wan raregyal in os. Di ples bin dɔn bigin dak. Di uman kam mit am na wan kɔna na di strit ɛn i bin drɛs lɛk raregyal. Di uman ol di yɔŋ man ɛn kis am. I yuz in swit mɔt fɔ gɛt di yɔŋ man ɛn dɛn du mami ɛn dadi biznɛs. I go mɔs bi se dis yɔŋ man nɔ bin plan fɔ go du mami ɛn dadi biznɛs. Dis yɔŋ man nɔ bin gɛt sɛns ɛn i nɔ bin ebul disayd fɔ du di rayt tin. So i bin gɛt fɔ sɔfa bad fɔ wetin i du. If nɔmɔ i bin fɔ dɔn avɔyd dis uman, i nɔ bin fɔ dɔn gɛt dis prɔblɛm!—Prɔv. 7:6-27.\n9 Fɔ se sɔntɛnde wisɛf nɔ kin disayd fɔ du di rayt tin bay we wi de du sɔntin we go mek wi bigin tink bɔt bad tin? Fɔ ɛgzampul, na nɛt, tɛlivishɔn steshɔn dɛn kin sho bad bad tin dɛn. So i nɔ go fayn fɔ lɛ wi de chenj chenj di chanɛl dɛn jɔs fɔ si wetin dɛn de ple. Ɛn i nɔ go fayn fɔ klik Intanɛt link dɛn we wi nɔ no usay dɛn go kɛr wi go. I nɔ fayn bak fɔ go sɔnsay na di Intanɛt we go mek yu luk dɛn rud rud pikchɔ dɛn ɔ go sɔnsay we gɛt sɔntin fɔ du wit mami ɛn dadi biznɛs. We wi go na dɛn say dɛn de, i go mek wi want fɔ du bad tin ɛn i go mek i nɔ izi fɔ lɛ wi liv klin layf.\n10. Wetin mek i nɔ fayn fɔ mek lɛk se yu lɛk pɔsin we yu nɔ rili lɛk am? (Luk di pikchɔ nia dis atikul in taytul.)\n10 Wan ɔda we we di Baybul de ɛp wi na we i de advays wi aw uman fɔ trit man ɛn aw man fɔ trit uman. (Rid Fɔs Lɛta To Timoti 5:2.) Dis advays de mek wi no se i nɔ fayn fɔ mek lɛk se yu want pɔsin we yu nɔ rili want am. Sɔm pipul dɛn kin fil se we dɛn de mek mek dɛn bɔdi sɔm kayn spɛshal we ɛn wach pɔsin lɛk se dɛn lɛk am we dɛn nɔ rili lɛk am i nɔ bad wans nɔto tɔch dɛn de tɔch di pɔsin. Bɔt we wi de mek lɛk se wi lɛk pɔsin we wi nɔ rili lɛk am, ɔ we wi de ɛnkɔrej pɔsin we de du dis kayn tin, i kin mek wi bigin tink bɔt bad tin ɛn du mami ɛn dadi biznɛs. I dɔn bi trade, so i kin bi tide.\n11. Us fayn ɛgzampul Josɛf sɛt?\n11 We dis kayn tin bin apin to Josɛf, i bin du tin wit sɛns. Di tɛm we Pɔtifa in wɛf tray fɔ tɛmpt Josɛf fɔ du mami ɛn dadi biznɛs, i nɔ du am. Bɔt di uman nɔ bin kɔmɔt biɛn am. Ɛvride, i bin de tɛl Josɛf fɔ spɛn tɛm wit am. (Jɛn. 39:7, 8, 10) Wan man we stɔdi di Baybul gud gud wan bin se Pɔtifa in wɛf bin de tray fɔ tɔk se: “‘Lɛ wi jɔs spɛn smɔl tɛm togɛda.’ I bin de op se i go ebul mek [Josɛf] in fɔs du sɔntin fɔ sho se i lɛk am.” Bɔt Josɛf bin dɔn mekɔp in maynd se i nɔ go ɛva ɛnkɔrej am. I bin mek lɛ di uman no se i nɔ lɛk wetin i de du ɛn i nɔ bin de mek lɛk se i lɛk di uman. Dis bin ɛp Josɛf nɔ fɔ bigin tink bɔt bad tin na in at. We di uman tray fɔ fos Josɛf lɛ dɛn du mami ɛn dadi biznɛs, Josɛf nɔ gri. “I lɛf in klos na in an ɛn rɔn kɔmɔt na do.”—Jɛn. 39:12.\n12. Aw wi no se wetin wi kin luk kin afɛkt wi at?\n12 Di Baybul advays wi bak lɛ wi nɔ alaw wi yay fɔ mek wi du bad tin. We pɔsin nɔ kɔntrol in yay, i kin mek i want fɔ du mami ɛn dadi biznɛs. Jizɔs bin tɛl wi se “ɛnibɔdi we kɔntinyu fɔ luk uman te i gɛt filin fɔ am, dɔn du mami ɛn dadi biznɛs wit am na in at.” (Mat. 5:28) Yu mɛmba wetin bin apin to Kiŋ Devid? “We [Devid] de ɔp di os, i si wan uman de was.” (2 Sam. 11:2) I nɔ bin pul in yay de ɛn bigin tink bɔt ɔda tin. Dat bin mek i want ɔda man in wɛf ɛn du mami ɛn dadi biznɛs wit am.\n13. Wetin mek wi fɔ ‘mek agrimɛnt wit wi yay’? Wetin dis min?\n13 Fɔ lɛ wi nɔ de tink bɔt mami ɛn dadi biznɛs, wi fɔ ‘mek agrimɛnt wit wi yay,’ jɔs lɛk aw Job bin du. (Job 31:1, 7, 9) Wi fɔ mekɔp wi maynd fɔ kɔntrol wi yay ɛn wi nɔ fɔ luk ɔda pɔsin te wi gɛt filin fɔ am. Dis min se wi fɔ pul wi yay pan dɛn rud rud pikchɔ dɛn, ilɛksɛf na pan kɔmpyuta, saynbod, magazin dɛn, ɔ ɛni ɔdasay we dɛn de.\n14. Aw wi go bɛnifit frɔm di advays we se wi fɔ liv klin layf?\n14 If yu an de pan ɛniwan pan dɛn tin ya we wi dɔn tɔk bɔt, i go fayn mek yu du sɔntin wantɛm wantɛm. Na fɔ fala di advays dɛn we de na Gɔd in Wɔd, we go ɛp yu fɔ avɔyd wetin bad ɛn liv klin layf.—Rid Jems 1:21-25.\n“KƆL DI ƐLDA DƐN”\n15. Wetin mek i fayn fɔ aks ɔda pɔsin fɔ ɛp wi if wi kin tink bɔt tin dɛn we nɔ fayn?\n15 If i nɔ izi fɔ lɛ wi lɛf fɔ tink bɔt mami ɛn dadi biznɛs, i go fayn mek wi tɛl wi kɔmpin Kristian dɛn so dat dɛn go ɛp wi. Na tru se i nɔ kin izi fɔ tɛl ɔda pɔsin bɔt dɛn kayn prɔblɛm ya. Bɔt we wi tɛl machɔ Kristian wi prɔblɛm, i go ɛp wi fɔ no se di tin dɛn we wi de tink bɔt rili bad. (Prɔv. 18:1; Ibru 3:12, 13) We wi tɔk to Kristian we machɔ ɛn we de si tin di we aw Jiova de si am, i go ɛp wi fɔ no usay wi nid fɔ chenj. Dis go ɛp wi fɔ chenj ɛn Jiova go kɔntinyu fɔ lɛk wi.\n16, 17. (a) Aw di ɛlda dɛn go ɛp di wan dɛn we i nɔ izi fɔ lɛ dɛn lɛf fɔ tink bɔt bad tin? Gi wan ɛgzampul. (b) Wetin mek i fayn fɔ mek di wan dɛn we de luk dɛn rud rud pikchɔ dɛn go to di ɛlda dɛn wantɛm wantɛm?\n16 Na di ɛlda dɛn mɔ go ebul fɔ ɛp wi. (Rid Jems 5:13-15.) Fɔ lɔng tɛm, i nɔ bin izi fɔ mek wan yɔŋ man na Brazil lɛf fɔ tink bɔt bad tin. I bin se: “A bin no se di tin dɛn we a de tink bɔt nɔ de mek Jiova gladi, bɔt a bin de shem fɔ tɛl ɔda pipul dɛn bɔt wetin a de tink.” Wan ɛlda na in kɔngrigeshɔn we bisin bɔt am bin tray fɔ mek am padi ɛn i bin ɛnkɔrej am fɔ tɔk to di ɛlda dɛn so dat dɛn go ɛp am. Di yɔŋ man se: “A bin sɔprayz we di ɛlda dɛn trit mi fayn. Dɛn sho se dɛn ɔndastand mi ɛn dɛn bin trit mi fayn pas aw a bin fil se dɛn fɔ trit mi. Dɛn lisin gud wan we a de ɛksplen mi prɔblɛm dɛn. Dɛn yuz di Baybul fɔ ɛp mi fɔ no se Jiova stil lɛk mi, ɛn dɛn pre wit mi. Dat mek am izi fɔ mi fɔ fala di advays we dɛn gi mi frɔm di Baybul.” Afta lɔng tɛm dɔn pas, dis yɔŋ man bin go bifo pan Gɔd biznɛs, ɛn i tɔk se: “A dɔn kam fɔ no se i rili impɔtant fɔ mek ɔda pɔsin ɛp yu pas fɔ lɛ yu kip yu prɔblɛm dɛn to yusɛf.”\n17 I rili fayn fɔ aks ɔda pɔsin fɔ ɛp yu if di men tin we mek yu de tink bɔt bad tin na bikɔs yu de wach dɛn rud rud pikchɔ dɛn. Di mɔ we yu westɛm fɔ aks pɔsin fɔ ɛp yu, na di mɔ di bad tin we yu de tink bɔt go de ‘bɔku, ɛn i go mek yu sin.’ Ɛn dis go ambɔg ɔda pipul dɛn ɛn briŋ badnem pan Jiova. Bɔku pan Jiova in savant dɛn we want fɔ du wetin i want ɛn we want fɔ de na di kɔngrigeshɔn dɔn gri fɔ mek di ɛlda dɛn ɛp dɛn.—Jems 1:15; Sam 141:5; Ibru 12:5, 6.\nMEKƆP YU MAYND FƆ KƆNTINYU FƆ LIV KLIN LAYF\n18. Wetin yu dɔn mekɔp yu maynd fɔ du?\n18 As Setan in wɔl de go frɔm bad to wɔs pan mami ɛn dadi biznɛs, Jiova kin gladi we in savant dɛn de tray tranga wan fɔ tink bɔt gud tin ɛn fɔ liv klin layf. So lɛ wi ɔl mekɔp wi maynd fɔ kɔntinyu fɔ de nia Jiova ɛn tek di advays we de na in Wɔd ɛn in advays dɛn we wi kin gɛt na di kɔngrigeshɔn. If wi kɔntinyu fɔ liv klin layf, wi go gladi ɛn gɛt kolat rayt naw. (Sam 119:5, 6) Tumara bambay, we Setan nɔ go de igen, wi go gɛt di chans fɔ liv sote go na di wɔl di tɛm we natin nɔ go mek wi want fɔ du bad tin.


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