Biliv Tanga Wan pan di Kiŋdɔm | Stɔdi\nRID INSAY Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Malawi) Chitumbuka Cibemba Cinyanja Colombian Sign Language Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Italian Sign Language Japanese Japanese Sign Language Kannada Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Mauritian Creole Maya Mexican Sign Language Mixe Mizo Mongolian Moore Ndebele Ndonga Nepali Ngabere Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Turkmen Turkmen (Cyrillic Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Zande Zulu\n“Fet na we pɔsin shɔ se i go gɛt wetin i op fɔ.”—IBRU 11:1.\nYuz di bɔks we nem “ Aw Gɔd Go Du Wetin I Want?”, fɔ ɛksplen . . .\ndi prɔmis na di gadin we bin de na Idɛn.\ndi agrimɛnt we Gɔd mek wit Ebraam ɛn Devid.\ndi agrimɛnt we Gɔd mek fɔ gɛt wan prist we tan lɛk Mɛlchizidɛk.\n1, 2. Wetin go ɛp wi fɔ biliv tranga wan se di Kiŋdɔm go du ɔl wetin Gɔd want fɔ mɔtalman? Wetin mek wi fɔ biliv? (Luk di pikchɔ nia dis atikul in taytul.)\nJIOVA WITNƐS DƐN kin prich se na Gɔd in Kiŋdɔm nɔmɔ go sɔlv ɔl wi prɔblɛm dɛn, ɛn dɛn kin gladi fɔ sho pipul dɛn dis na di Baybul. Wi kin gɛt kɔrej we wi de tink bɔt di fayn fayn tin dɛn we di Kiŋdɔm gɛt fɔ du fɔ wi. Wetin mek wi biliv se di Kiŋdɔm de? Wetin mek wi biliv se i go du wetin Gɔd want? Ɛn wetin mek wi fɔ biliv tranga wan pan di Kiŋdɔm?—Ibru 11:1.\n2 Jiova go yuz di Kiŋdɔm we Jizɔs de rul fɔ du ɔl wetin i want fɔ mɔtalman. Gɔd mek dis Kiŋdɔm bikɔs na in wangren gɛt di rayt fɔ rul. Na dat mek di Kiŋdɔm go de sote go. Wetin na sɔm impɔtant tin dɛn we wi fɔ no bɔt di Kiŋdɔm? Wi fɔ no bɔt di kiŋ, di wan dɛn we go rul wit am, ɛn di pipul dɛn we dɛn go rul. Jiova dɔn arenj fɔ mek ɔl dɛn tin ya bi, ɛn i dɔn mek agrimɛnt wit sɔm pipul dɛn fɔ sho se i go du ɔl dɛn impɔtant tin ya. Dɛn agrimɛnt ya na Gɔd ɔ Jizɔs Krays mek dɛn. We wi de tink bɔt dɛn agrimɛnt ya, i go ɛp wi fɔ ɔndastand aw Gɔd go du ɔl wetin i want, ɛn i go ɛp wi fɔ si se di tin dɛn we i dɔn arenj nɔ go chenj.—Rid Lɛta Fɔ Ɛfisɔs 2:12.\n3. Wetin wi go tɔk bɔt insay dis atikul ɛn di nɛks atikul?\n3 Di Baybul tɔk bɔt siks men agrimɛnt dɛn we gɛt sɔntin fɔ du wit di Kiŋdɔm we Krays Jizɔs go rul. (1) Na di agrimɛnt wit Ebraam, (2) di Lɔ agrimɛnt, (3) di agrimɛnt wit Devid, (4) di agrimɛnt fɔ gɛt wan prist we tan lɛk Mɛlchizidɛk, (5) di nyu agrimɛnt, ɛn (6) di Kiŋdɔm agrimɛnt. Lɛ wi si aw ɛniwan pan dɛn agrimɛnt ya gɛt sɔntin fɔ du wit di Kiŋdɔm ɛn aw dɛn go mek wetin Gɔd want, bi.—Luk di bɔks we tɔk bɔt “ Aw Gɔd Go Du Wetin I Want?”\nWAN PRƆMIS WE SHO AW GƆD GO DU WETIN I DƆN TƆK\n4. Insay Jɛnɛsis, wetin na di difrɛn tin dɛn we Jiova tɔk bɔt we gɛt fɔ du wit mɔtalman?\n4 Afta Jiova bin dɔn mek di wɔl fayn fayn wan fɔ lɛ mɔtalman de de, i tɔk tri tin dɛn we gɛt sɔntin fɔ du wit mɔtalman: Wan, Gɔd se i go mek mɔtalman lɛk aw i tan; tu, Gɔd tɛl mɔtalman fɔ mek di wan ol wɔl bi Paradays ɛn ful-ɔp am wit pikin dɛn we de du wetin rayt, ɛn tri, Gɔd tɛl mɔtalman nɔ fɔ it frɔm di sɛns tik we de sho gud ɛn bad. (Jɛn. 1:26, 28; 2:16, 17) Apat frɔm dɛn tri tin ya, nid nɔ bin de fɔ ɛni ɔda tin. Afta Gɔd bin dɔn mek mɔtalman, na di tu las tin dɛn we i tɔk bɔt na in nɔmɔ dɛn bin fɔ du fɔ mek wetin i want, bi. Bɔt, wetin mek naw, Gɔd disayd fɔ mek agrimɛnt dɛn?\n5, 6. (a) Aw Setan bin tray fɔ pwɛl wetin Gɔd want? (b) Wetin Jiova bin du we Setan chalenj am na Idɛn?\n5 Setan na di fɔs pɔsin we tɔn in bak pan Gɔd ɛn i nɔ bin want lɛ di tin dɛn we Gɔd tɔk, apin. So i tray fɔ mek mɔtalman tɔn dɛn bak pan Gɔd. Aw i du dis? I bin mek Iv it di frut we bin de na di sɛns tik we de sho gud ɛn bad. (Jɛn. 3:1-5; Rɛv. 12:9) We Setan du dis, i chalenj Gɔd se i nɔ gɛt rayt fɔ rul. Leta, Setan tɔk bak se mɔtalman nɔ de wɔship Gɔd fɔ di rayt rizin.—Job 1:9-11; 2:4, 5.\n6 Wetin Jiova bin du we Setan chalenj am na Idɛn? If Jiova bin kil Setan, Adam, ɛn Iv, dat bin fɔ dɔn stɔp dɛn tranga-yes. Bɔt dat nɔ bin fɔ dɔn mek wetin Gɔd tɔk apin, dat na fɔ lɛ di wɔl ful-ɔp wit Adam ɛn Iv dɛn pikin dɛn. So Gɔd nɔ bin kil Setan, Adam, ɛn Iv wantɛm wantɛm. As Gɔd we gɛt sɛns ɛn we mek ɔltin, i tɔk sɔntin we gɛt fɔ apin. Dɛn kɔl dis tin we i tɔk di prɔmis na Idɛn. Gɔd mek dis prɔmis fɔ mek shɔ se ɔl wetin i tɔk mɔs bi.—Rid Jɛnɛsis 3:15.\n7. Aw di prɔmis we Gɔd bin mek na Idɛn ɛp wi fɔ no wetin Gɔd gɛt fɔ du to di snek ɛn in pikin?\n7 Insay di prɔmis we Jiova mek na Idɛn, i sɛntɛns di snek ɛn in pikin, dat na Setan ɛn ɔl di wan dɛn we go sɔpɔt am se Gɔd nɔ gɛt rayt fɔ rul. Gɔd gi pawa to di uman in pikin fɔ kil Setan. So di prɔmis we Gɔd mek na Idɛn nɔ jɔs tɔk se Setan ɛn di prɔblɛm dɛn we i kam wit nɔ go de igen, bɔt i tɛl wi wetin Gɔd go yuz fɔ pul Setan ɛn in prɔblɛm dɛn.\n8. Uskayn pɔsin di uman ɛn in pikin bi?\n8 Udat na di uman in pikin? Di uman in pikin fɔ bi spirit pɔsin. Wetin mek wi se so? Na bikɔs dis pikin gɛt fɔ nyamanyama di snek in ed, we min se i gɛt fɔ mek Setan we na spirit pɔsin, “nɔ de igen.” Fɔ lɛ di pikin go ebul fɔ du dis, insɛf fɔ bi spirit pɔsin. (Ibru 2:14) So di uman insɛf we bɔn dis pikin fɔ bi spirit pɔsin. As tɛm de go, di snek in pikin bigin fɔ bɔku na di wɔl, bɔt nɔbɔdi nɔ bin no udat na di uman ɛn in pikin fɔ lɛk 4,000 ia so afta Jiova bin dɔn mek da prɔmis na Idɛn. Insay da 4,000 ia de, Jiova mek bɔku agrimɛnt dɛn we sho udat di pikin go bi ɛn i mek In savant dɛn no se na dis pikin i go yuz fɔ pul ɔl di prɔblɛm dɛn we Setan dɔn briŋ kam pan mɔtalman.\nWAN AGRIMƐNT WE SHO UDAT NA DI PIKIN\n9. Ustɛm di agrimɛnt we Jiova mek wit Ebraam bigin?\n9 Afta 2,000 ia pas we Jiova sɛntɛns Setan, Jiova bin tɛl Ebraam fɔ kɔmɔt na di say we i de na Ɔ we bin de na Mɛsopotemia ɛn go na Kenan. (Akt 7:2, 3) Jiova tɛl am se: “Kɔmɔt na di say we yu de, di say we yu fambul dɛn de, ɛn yu papa in ples ɛn go na di say we a go sho yu. A go mek yu bi wan big neshɔn, a go blɛs yu, a go mek pipul dɛn no yu nem, ɛn yu go bi blɛsin to pipul dɛn. A go blɛs di wan dɛn we blɛs yu, a go swɛ di wan dɛn we want mek bad tin mit yu, ɛn fɔseka yu, ɔl di famili dɛn we de na di wɔl go gɛt blɛsin.” (Jɛn. 12:1-3) Dis na di fɔstɛm we dɛn rayt bɔt di agrimɛnt we Jiova Gɔd mek wit Ebraam. Bɔt wi nɔ no ustɛm Jiova mek dis agrimɛnt wit Ebraam. Wetin wi no na dat, di agrimɛnt bigin insay di ia 1943 bifo Krays, dat na di tɛm we Ebraam bin ol 75 ia we i lɛf Eran ɛn krɔs di Riva Yufretis.\n10. (a) Aw Ebraam bin sho se i biliv tranga wan pan di prɔmis dɛn we Gɔd mek? (b) Wetin na di tin dɛn we Jiova tɔk bɔt di uman in pikin?\n10 Bɔku tɛm, Jiova bin de ripit dis prɔmis to Ebraam, ɛn i bin de tɔk mɔ tin dɛn bɔt dis prɔmis. (Jɛn. 13:15-17; 17:1-8, 16) Fɔ ɛgzampul, we Ebraam bin sho se i biliv tranga wan pan di prɔmis dɛn we Gɔd mek, ɛn i bin rɛdi fɔ sakrifays in wangren pikin to Jiova, Jiova bin tɔk ɔda tin dɛn we ɛp Ebraam fɔ no se i go du wetin i dɔn prɔmis. (Rid Jɛnɛsis 22:15-18; Di Ibru Pipul Dɛn 11:17, 18.) Afta di agrimɛnt we Jiova bin mek wit Ebraam bigin, Jiova stat fɔ tɔk smɔl smɔl bɔt sɔm impɔtant tin dɛn we gɛt fɔ du wit di uman in pikin. Di pikin go kɔmɔt frɔm Ebraam, bɔt ɔda pikin dɛn bak go de, dɛn go bi kiŋ dɛn, dɛn go kil ɔl Gɔd in ɛnimi dɛn, ɛn dɛn go bi blɛsin to ɔda pipul dɛn.\nEbraam bin sho se i biliv Gɔd in prɔmis dɛn tranga tranga wan (Luk na paregraf 10)\n11, 12. Aw di Baybul sho wi se di agrimɛnt we Jiova mek wit Ebraam gɛt bɔku ɔda bɛnifit dɛn? Wetin dat min fɔ wi?\n11 Di agrimɛnt we Jiova bin mek wit Ebraam bin apin we Ebraam in pikin dɛn go na di land we i bin dɔn prɔmis dɛn. Bɔt nɔto dat nɔmɔ, di Baybul sho wi se di tin dɛn we de insay da agrimɛnt de go briŋ bɔku ɔda bɛnifit dɛn. (Gal. 4:22-25) We di apɔsul Pɔl bin de ɛksplen udat na Ebraam in pikin, i bin se di men wan na Krays, bɔt i gɛt ɔda wan dɛn we na di 144,000 anɔyntɛd Kristian dɛn. (Gal. 3:16, 29; Rɛv. 5:9, 10; 14:1, 4) Di uman we go bɔn dɛn pikin ya na “di Jerusɛlɛm we de ɔp” we na di pat pan Gɔd in ɔganayzeshɔn we de na ɛvin. Di wan dɛn we de na dis ɔganayzeshɔn na soso spirit dɛn we de du wetin Jiova want. (Gal. 4:26, 31) Jɔs lɛk aw Jiova bin prɔmis insay di agrimɛnt we i mek wit Ebraam, di uman in pikin go kam wit bɔku blɛsin to mɔtalman.\n12 Di agrimɛnt we Gɔd bin mek wit Ebraam ɛp wi fɔ no di Kiŋ ɛn di wan dɛn we gɛt fɔ rul wit am na Gɔd in Kiŋdɔm, ɛn dis mek wi no se di Kiŋdɔm na rial gɔvmɛnt we de na ɛvin. (Ibru 6:13-18) Fɔ aw lɔng dis agrimɛnt go de? Jɛnɛsis 17:7 se “dis agrimɛnt go de sote go.” I go de te di Kiŋdɔm we Jizɔs de rul kil ɔl Gɔd in ɛnimi dɛn ɛn mek ɔl di famili dɛn na di wɔl gɛt blɛsin. (1 Kɔr. 15:23-26) Di wan dɛn we go de na di wɔl go gɛt bɛnifit dɛn we go de sote go. Di agrimɛnt we Gɔd bin mek wit Ebraam sho se i rɛdi fɔ mek wetin i want, bi, dat na fɔ lɛ mɔtalman dɛn we de du wetin rayt “ful-ɔp di wɔl”!—Jɛn. 1:28.\nWAN PRƆMIS WE SHO SE DI KIŊDƆM GO DE SOTE GO\n13, 14. Wetin di agrimɛnt we Gɔd bin mek wit Devid de sho wi bɔt di Mɛsaya in rul?\n13 Di prɔmis na Idɛn ɛn di agrimɛnt we Jiova bin mek wit Ebraam, de sho se Jiova de rul di rayt we ɔltɛm. So dis min se di Kiŋdɔm we Gɔd mek go du wetin rayt. (Sam 89:14) Bɔt wetin wi go se bɔt di wan dɛn we go rul di Kiŋdɔm, dɛn go ɛva du tin dɛn we nɔ rayt, we go mek dɛn kɔmɔt na pawa? Wan ɔda agrimɛnt we Jiova mek dɔn sho wi se dis nɔ go ɛva apin.\n14 Lɛ wi tɔk bɔt di prɔmis we Jiova bin mek to Kiŋ Devid we bin de na Izrɛl. Dɛn kɔl dis prɔmis di agrimɛnt wit Devid. (Rid 2 Samiɛl 7:12, 16.) Jiova mek dis agrimɛnt wit Devid di tɛm we Devid bin de rul na Jerusɛlɛm. Jiova prɔmis am se di Mɛsaya go kɔmɔt frɔm in famili. (Lyuk 1:30-33) So Jiova bin tɔk mɔ tin dɛn bɔt di famili we di Mɛsaya go kɔmɔt. I se wan pan Devid in pikin dɛn go gɛt “di rayt” fɔ bi Kiŋ na in Kiŋdɔm. (Izik. 21:25-27) So bikɔs Jizɔs kɔmɔt na Devid in famili, dat go mek Devid in kiŋdɔm “de sote go.” Di Baybul se Jizɔs “go de sote go” ɛn “in kiŋdɔm go de sote go lɛk di san.” (Sam 89:34-37) Di Mɛsaya in gɔvmɛnt nɔ go ɛva du tin we nɔ rayt, ɛn di tin dɛn we i go du go de sote go!\nWAN AGRIMƐNT WE DE SHO DI WOK WE WAN PRIST GO DU\n15-17. Insay di agrimɛnt fɔ gɛt wan prist we tan lɛk Mɛlchizidɛk, us ɔda wok di pikin go du? Wetin mek i gɛt fɔ du dis wok?\n15 Di agrimɛnt we Jiova bin mek wit Ebraam ɛn Devid bin mek wi no klia wan se di uman in pikin go bi kiŋ. Bɔt fɔ lɛ i go ebul fɔ briŋ blɛsin to ɔlman, nɔto kiŋ nɔmɔ i fɔ bi. Ɛn fɔ lɛ ɔlman gɛt di blɛsin we i go briŋ kam, i min se ɔlman nɔ fɔ gɛt sin igen ɛn dɛn fɔ de na Jiova in wan big famili. Fɔ lɛ dis go bi, di pikin fɔ du di wok bak we prist fɔ du. Papa Gɔd we gɛt sɛns ɛn we mek ɔltin arenj fɔ lɛ dis go apin. Dɛn kɔl dis tin we i du, di agrimɛnt fɔ gɛt wan prist we tan lɛk Mɛlchizidɛk.\n16 Jiova tɛl Kiŋ Devid se I go mek wan agrimɛnt wit Jizɔs fɔ du tu tin: (1) na fɔ lɛ Jizɔs “sidɔm na [in] rayt an” te i kil ɔl in ɛnimi dɛn, ɛn (2) na fɔ lɛ i bi “prist sote go jɔs lɛk Mɛlchizidɛk.” (Rid Sam 110:1, 2, 4.) Wetin mek Jizɔs fɔ bi prist “lɛk Mɛlchizidɛk”? Na bikɔs ivin bifo Ebraam in pikin dɛn go na di land we Jiova bin dɔn prɔmis dɛn, Mɛlchizidɛk na bin kiŋ na Salɛm, ɛn in na bin “prist to Papa Gɔd we de pantap ɔlman.” (Ibru 7:1-3) Na Jiova insɛf sɛf bin pik am fɔ bi kiŋ ɛn prist. We yu chɛk frɔm Jɛnɛsis to Malakay, na in nɔmɔ dɔn bi kiŋ ɛn prist. Ɛn di Baybul se in na “prist sote go” bikɔs natin nɔ de we de sho udat bin de bifo am ɔ udat tek in ples afta i day.\n17 Jiova bin mek wan agrimɛnt wit Jizɔs. Dis agrimɛnt sho se na Jiova insɛf sɛf pik Jizɔs fɔ bi prist, ɛn Jizɔs go bi “prist sote go jɔs lɛk Mɛlchizidɛk.” (Ibru 5:4-6) Dis agrimɛnt de sho klia wan se Jiova go rili yuz di Kiŋdɔm we Jizɔs de rul fɔ mek wetin i want, bi fɔ mɔtalman na dis wɔl.\nGƆD MEK AGRIMƐNT DƐN FƆ DI KIŊDƆM\n18, 19. (a) Wetin di agrimɛnt dɛn we wi dɔn lan bɔt, de tɛl wi bɔt di Kiŋdɔm? (b) Us kwɛstyɔn dɛn wi gɛt fɔ ansa?\n18 Wi dɔn si se ɔl di agrimɛnt dɛn we wi dɔn tɔk bɔt gɛt sɔntin fɔ du wit di Kiŋdɔm we Jizɔs de rul, ɛn dɛn de sho se Gɔd bin dɔn mek agrimɛnt dɛn fɔ di Kiŋdɔm. Di prɔmis we Jiova bin mek na di gadin we bin de na Idɛn de sho wi klia wan se Jiova go yuz di uman in pikin fɔ du ɔl wetin i bin dɔn tɔk se i go du fɔ di wɔl ɛn fɔ mɔtalman. Udat na di uman in pikin, ɛn us wok we i go du? Di agrimɛnt we Jiova bin mek wit Ebraam ɛp wi fɔ no di ansa to dɛn kwɛstyɔn ya.\n19 Di agrimɛnt we Jiova mek wit Devid sho di famili we di uman in pikin go kɔmɔt, ɛn i sho bak se Jiova dɔn gi am di rayt fɔ rul di wɔl so dat ɔl wetin di Kiŋdɔm go du go de sote go. Di agrimɛnt we Jiova mek fɔ gɛt prist we tan lɛk Mɛlchizidɛk de sho wi se di uman in pikin go bi prist. Nɔto Jizɔs wangren go ɛp mɔtalman fɔ pafɛkt. Bɔt Jiova dɔn pik ɔda pipul dɛn bak fɔ bi kiŋ ɛn prist. Usay dɛn pipul ya go kɔmɔt? Wi go tɔk bɔt dis insay di nɛks atikul.\nAW GƆD GO DU WETIN I WANT?\nDi prɔmis we Gɔd bin mek na di gadin na Idɛn de sho se na in Kiŋdɔm i go yuz fɔ du ɔl wetin i bin want fɔ mɔtalman ɛn di wɔl. Lɛ wi tɔk bɔt di siks agrimɛnt dɛn we de sho se Gɔd go du wetin i dɔn prɔmis:\nDI AGRIMƐNT WIT EBRAAM\nBITWIN UDAT-ƐN-UDAT? Jiova ɛn Ebraam\nRIZIN: Dis agrimɛnt mek we fɔ lɛ “di uman” in “pikin” na Jɛnɛsis 3:15 rul di Kiŋdɔm\nDI LƆ AGRIMƐNT\nBITWIN UDAT-ƐN-UDAT? Jiova ɛn di Izrɛlayt dɛn\nRIZIN: Fɔ protɛkt di “pikin” ɛn ɛp pipul dɛn fɔ no di Mɛsaya\nDI AGRIMƐNT WIT DEVID\nBITWIN UDAT-ƐN-UDAT? Jiova ɛn Devid\nRIZIN: I de sho se di Mɛsaya we go bi Kiŋ go kɔmɔt na Devid in famili ɛn di tin dɛn we di Kiŋdɔm go du go de sote go\nDI AGRIMƐNT FƆ GƐT WAN PRIST WE TAN LƐK MƐLCHIZIDƐK\nBITWIN UDAT-ƐN-UDAT? Jiova ɛn Jizɔs\nRIZIN: Dis na fɔ sho se Jizɔs we na di uman in men “pikin” go bi kiŋ ɛn prist sote go\nDI NYU AGRIMƐNT\nBITWIN UDAT-ƐN-UDAT? Jiova ɛn di anɔyntɛd Kristian dɛn\nRIZIN: Dis agrimɛnt mek 144,000 anɔyntɛd Kristian dɛn kam fɔ bi Gɔd in pikin dɛn ɛn mek dɛn bi di uman in ɔda “pikin” dɛn\nDI KIŊDƆM AGRIMƐNT\nBITWIN UDAT-ƐN-UDAT? Jizɔs ɛn di anɔyntɛd Kristian dɛn\nRIZIN: Dis agrimɛnt na fɔ mek di anɔyntɛd Kristian dɛn jɔyn Krays fɔ bi kiŋ ɛn prist na ɛvin


Rebaleishan 16 - Holi Baibul\n1Brom deya langa main drim aibin lisin sambodi langa det serramoni pleis blanga God. Det sambodi bin tok adbala langa detlot 7 einjul, “Yumob go garram detlot 7 dish na, en yumob spilim detlot trabul langa ola kantri, dumaji God garra panishimbat ola nogudbala pipul.”\n2Brom deya det feswan einjul bin go, en imbin spilimat im dish langa graun na, en olkain boil bin kamat langa detlot nogudbala pipul hubin abum det namba bren blanga det enimul. Detlot boil bin kamat langa ol detlot pipul hubin buldan en weship langa det sheip blanga det enimul.\n3Brom deya det sekanwan einjul bin spilimat im dish langa solwoda na, en det solwoda bin go blad. En det blad langa det solwoda imbin thikwan laiga ded pipul blad, en ebrijing weya bin jidan langa solwoda bin binij.\n4Brom deya det namba 3 einjul bin spilimat im dish langa ola riba en springwoda na, en ola freshwoda bin go blad.\n5Brom deya aibin lisin det boswan einjul blanga ola woda bin tok, “God, yu na brabli gudwan. Yubin iya longtaim, en yu stil jidan. En yu oldei gibit ebribodi feyago. Wal yubin jandim ol dislot trabul langa det kantri, dumaji ola pipul nogudwan.\n6Deibin wandim detkain trabul, dumaji deibin oldei spilim det blad blanga ola Kristjan pipul en blanga ola speshalwan mesinja blanga yu. Wal yubin gibit olabat blad blanga dringgimbat na, dumaji deibin oldei spilim detmatj blad blanga yu pipul olabat. Yubin gibit feyago langa olabat.” Lagijat na det boswan einjul bin tok.\n7Brom deya aibin lisin sambodi langa det teibul blanga ofring bin tok, “Yuwai, God. Yu Brabli Haibala Bos, en yu brabli haiwan du. Enijing weya yu dumbat blanga panishim detlot nogudbala pipul, wal im rait, dumaji yubin tok basdam yu garra duwit.”\n8Brom deya det namba 4 einjul bin spilimat im dish langa det san na, en det san bin lau barnimbat ola pipul garram faiya.\n9Ola pipul bin barnbarn detmatj brom tharran. Bat stil deibin kipgon sweya langa God en mokimbat im neim. Deibin sabi God bin abum pawa blanga meigim trabul blanga olabat. Bat dei nomo bin tenim olabat selp brom olabat nogudbalawei. Dei nomo bin tok gudwei langa God, najing.\n10Brom deya det namba 5 einjul bin spilimat im dish na. Imbin spilimat det dish langa det speshalwan tjeya blanga det nogudwan enimul, en det kantri weya det enimul bin jidan bos bin go brabli dakbala. Ola pipul bin abum pein detmatj, en deibin baidimbat olabat ron tang.\n11Deibin sweya brabliwei langa God, dumaji im na bin ardimbat olabat en jandim detlot boil langa olabat. Bat stil dei nomo bin tenim olabat selp brom olabat nogudbalawei.\n12Brom deya det namba 6 einjul bin spilimat im dish na. Imbin spilimat det dish langa det bigwan riba gulum Yufreitis Riba, en det riba bin go draiwan, en imbin meigim roud blanga detlot boswan hu garra kaman brom sanraiswei.\n13Brom deya aibin luk thribala nogudwan spirit. Deibin jis luk laiga frog, en deibin kamat brom det dregan mawus en brom det enimul mawus en brom wan laiyawan mesinja mawus.\n14Detlot thribala spirit bin brabli nogudwan. Deibin brabliwan dibuldibul, en dei garra dumbat olkain klebabala ting, en dei garra go ebriweya langa ebri kantri en majurrumap ola boswan blanga fait langa God. En wen det rait taim garra kaman, dei garra abum det laswan fait langa God.\n15Wal detlot thribala nogudwan spirit bin majurrumap ola boswan na. Deibin majurrumap olabat langa wanbala kantri, en garram det Hibru langgus dei gulum det kantri Amagedan. Wal Jisas bin tok, “Yu lisin langa mi na. Ai garra kaman jis laiga stilinbala. Yu kaan sabi wotaim stilinbala garra kaman langa yu kemp. Maitbi yu deigimatbat klos blanga silip, en det stilinbala kaman en deigidawei ol detlot klos, en neksdei yu garra sheim, dumaji yu wokaran neigidbala. If yu wandi jidan gudwei, wal yu garra kipgon wotjimbat yuselp, nomo silip.” Lagijat na Jisas bin tok.\n17Brom deya det namba 7 einjul bin spilimat im dish langa skai na, en streidawei sambodi bin jingat adbala brom det speshalwan tjeya langa det serramoni pleis langa hebin, “Binij na!”\n18Brom deya laitining bin kamat ebriweya en thanda bin rorring. Imbin meigim brabli laudwan nois, en det graun bin sheik nomo lilbit. Imbin sheik en sheik en sheik detmatj. Det graun neba bin sheik lagijat bifo, najing.\n19En det taun gulum Bebalon bin split thribalawei, en ola najalot taun langa ebri kantri bin buldan. God bin jinggabat det bigwan taun, en imbin meigim brabli nogudwan trabul blanga det pleis. Imbin gibit ol detlot pipul langa det taun detmatj trabul, dumaji imbin brabli wail langa olabat.\n20Wal ola ailin en ola bigwan hil bin ol gowei na. Pipul bin lukabat olabat, najing, kaan faindim.\n21Bat deibin faindim bigwan heilston jis laiga brabli bigwan ston bin buldan brom top. Deibin buldan jis laik rein ontop langa ol detlot pipul. Detlot pipul bin abum bigiswan trabul, en deibin sweya langa God blanga det trabul du.\n< Rebaleishan 15\nRebaleishan 17 >


pictures 26440 visits\tUse the left and right arrows on your keyboard to navigate the album 123456789\t1 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n2 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n3 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n4 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n5 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n6 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n7 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n8 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n9 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n10 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n11 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n12 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n13 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n14 . Manish Arora Paris Fashion Week a/w catwalk photos 2011\n15 . Manish Arora Paris Fashion Week a/w catwalk photos 2011


Abop pan Jiova we Yu Gɛt Strɛs | Wachtawa Stɔdi\nDi Wachtawa (Fɔ Stɔdi) | Jun 2019\nRID INSAY Abua Acholi Afrikaans Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Armenian (West) Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Colombian Sign Language Congolese Sign Language Costa Rican Sign Language Croatian Croatian Sign Language Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French French Sign Language Ga Garifuna Georgian German German Sign Language Gitonga Greek Greek Sign Language Greenlandic Guadeloupean Creole Guarani Guatemalan Sign Language Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Hungarian Hungarian Sign Language Iban Ibanag Ibinda Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kenyan Sign Language Khana Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Korean Sign Language Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Meetto Malagasy Malawi Sign Language Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Mozambican Sign Language Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nicaraguan Sign Language Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Panamanian Sign Language Pangasinan Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (West Africa) Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romanian Sign Language Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Russian Sign Language Rutoro Salvadoran Sign Language Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Taiwanese Sign Language Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Thai Sign Language Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zambian Sign Language Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\nSTƆDI ATIKUL 25\nAbop pan Jiova we Yu Gɛt Strɛs\nA gɛt “tin [we] de mɔna” mi.—1 SAM. 1:15.\nSIŊ 30 Mi Papa, Mi Gɔd, ɛn Mi Padi\n1. Wetin mek wi nid fɔ lisin to Jizɔs in wɔnin?\nWE Jizɔs bin de tɔk bɔt di las dez, i bin se: “Una tek tɛm mek una nɔ put ɔl una at pan tumɔs . . . wɔri wɔri.” (Lyuk 21:34, NW) Wetin mek wi nid fɔ lisin to da wɔnin de? Na bikɔs wisɛf kin gɛt di sem kayn prɔblɛm dɛn we ɔda pipul dɛn kin gɛt.\n2. Us prɔblɛm dɛn wi brɔda ɛn sista dɛn gɛt we de rili mɔna dɛn?\n2 Sɔntɛnde, wi kin gɛt difrɛn difrɛn tin dɛn we de strɛs wi di sem tɛm. Tink bɔt dɛn ɛgzampul dɛn ya. Wan brɔda we nem Jɔn, * bin gɛt wan sik we dɛn kɔl multiple sclerosis. I bin rili fil bad we in wɛf lɛf am afta 19 ia we dɛn dɔn mared. Dɔn in tu galpikin dɛn bin lɛf fɔ sav Jiova. Wan maredman we nem Bɔb ɛn in wɛf Linda dɛn yon prɔblɛm dɛn bin difrɛn frɔm Jɔn. Dɛn ɔl tu bin lɔs dɛn wok so dɛn bin nid fɔ muf kɔmɔt na di os usay dɛn bin de fɔ go de na wan smɔl os. Apat frɔm dɛn prɔblɛm dɛn de, dɛn kam fɔ no se Linda gɛt wan sik we bin de ambɔg in at ɛn i go mek i day, ɛn i bin gɛt wan ɔda sik bak we de mek i nɔ izi fɔ mek in bɔdi ebul fɔ fɛt ɛni sik.\n3. Wetin Lɛta Fɔ Filipay 4:6, 7 tɛl wi bɔt Jiova?\n3 Wi shɔ se Jiova we mek wi ɛn we na di Papa we lɛk wi, ɔndastand aw wi kin fil we wi strɛs. Ɛn i want fɔ ɛp wi fɔ bia wit di prɔblɛm dɛn we de mit wi. (Rid Lɛta Fɔ Filipay 4:6, 7.) Gɔd in Wɔd gɛt bɔku ɛgzampul dɛn we tɔk bɔt di prɔblɛm dɛn we in savant dɛn trade bin bia. I tɔk bak bɔt aw Jiova bin ɛp dɛn fɔ bia dɛn prɔblɛm dɛn de. Lɛ wi tɔk bɔt sɔm pan dɛn ɛgzampul dɛn de.\n“ILAYJA NA BIN MƆTALMAN LƐKƐ WISƐF”\n4. Us prɔblɛm dɛn bin mit Ilayja? Aw i bin fil bɔt Jiova?\n4 Ilayja bin de sav Jiova di tɛm we tin bin tranga, ɛn i bin de gɛt bɔku prɔblɛm dɛn. Kiŋ Eab we na bin wan pan di bad kiŋ dɛn we rul Izrɛl, bin mared wan wikɛd uman we nem Jezibɛl we bin de wɔship Beal. Dɛn ɔl tu bin de mek bɔku pipul dɛn wɔship Beal ɛn dɛn bin kil bɔku pan Jiova in prɔfɛt dɛn. Ilayja bin manej rɔnawe. Ɛn i bin abop pan Jiova bak di tɛm we bad bad angri bin de na di kɔntri. (1 Kiŋ 17:2-4, 14-16) Apat frɔm dat, Ilayja bin abop pan Jiova di tɛm we i bin chalenj Beal in prɔfɛt dɛn ɛn di wan dɛn we bin de wɔship Beal. I bin tɛl di Izrɛlayt dɛn fɔ sav Jiova. (1 Kiŋ 18:21-24, 36-38) Ilayja bin si bɔku tin dɛn we mek i gɛt kɔnfidɛns fɔ se Jiova bin de sɔpɔt am di tɛm dɛn we i bin gɛt tin dɛn we bin de mɔna am.\nJiova bin sɛn wan enjɛl fɔ ɛp Ilayja fɔ mek i go gɛt trɛnk bak (Luk na paregraf 5 ɛn 6) *\n5-6. Frɔm wetin de na Fɔs Kiŋ 19:1-4, aw Ilayja bin fil? Aw Jiova bin sho se i lɛk am?\n5 Rid Fɔs Kiŋ 19:1-4. Ilayja bin fred we Kwin Jezibɛl trɛtin fɔ kil am, so i rɔnawe go na Biashiba. In at bin rili pwɛl so i pre fɔ “lɛ [i] day wantɛm.” Wetin mek i bin fil da we de? “Ilayja na bin mɔtalman lɛkɛ wisɛf,” i nɔ bin pafɛkt. (Jems 5:17) Sɔntɛm i bin taya bikɔs i bin gɛt bɔku strɛs. I go bi se Ilayja bin dɔn de tink se ɔl di wok we i bin de wok fɔ mek pipul dɛn wɔship Jiova di rayt we na fɔ natin, ɛn sɔntɛm i bin fil bak se na in wan stil de sav Jiova. (1 Kiŋ 18:3, 4, 13; 19:10, 14) Sɔntɛm wi go sɔprayz fɔ no se dis fetful prɔfɛt bin fil da we de. Bɔt Jiova bin ɔndastand aw Ilayja de fil.\n6 Jiova nɔ bin vɛks pan Ilayja we i tɔk bɔt aw i de fil. Bifo dat, i bin ɛp Ilayja fɔ gɛt trɛnk bak. (1 Kiŋ 19:5-7) Leta, Jiova bin tek tɛm kɔrɛkt di we aw Ilayja de tink bay we i bin sho am In pawa. Jiova bin tɛl am se i stil gɛt 7,000 pipul dɛn na Izrɛl we nɔ gri fɔ wɔship Beal. (1 Kiŋ 19:11-18) We Jiova bin yuz dɛn ɛgzampul dɛn ya i bin sho Ilayja se i lɛk am.\nAW JIOVA GO ƐP WI?\n7. We Jiova bin ɛp Ilayja, aw dat de ɛnkɔrej wi?\n7 Yu gɛt prɔblɛm we de mɔna yu? We wi no se Jiova bin ɔndastand aw Ilayja bin de fil dat de rili ɛnkɔrej wi! I de mek wi biliv tranga wan se Jiova ɔndastand di we aw wi de fil we prɔblɛm mit wi. Jiova no wetin wi ebul fɔ du ɛn wetin wi nɔ ebul fɔ du, ɛn i ivin no wetin wi de tink bɔt ɛn aw wi de fil. (Sam 103:14; 139:3, 4) If wi falamakata Ilayja fɔ abop pan Jiova, i go ɛp wi fɔ bia wit di prɔblɛm dɛn we de mek wi strɛs.—Sam 55:22.\n8. Aw Jiova go ɛp yu we yu gɛt strɛs?\n8 Strɛs kin mek wi tink se wi prɔblɛm nɔ go ɛva dɔn ɛn dat kin mek wi at pwɛl. We dat apin, mɛmba se Jiova go ɛp yu fɔ bia wit di tin we de mɔna yu. Aw i go ɛp yu? Jiova want mek yu tɛl am bɔt yu prɔblɛm dɛn ɛn aw yu de fil. Ɛn i go ansa we yu pre to am fɔ ɛp yu. (Sam 5:3; 1 Pit. 5:7) So pre to Jiova ɔltɛm bɔt yu prɔblɛm dɛn. Na tru se i nɔ go tɔk dayrɛkt wan to yu lɛk aw i bin de tɔk to Ilayja, bɔt i go yuz in Wɔd, di Baybul, ɛn in ɔganayzeshɔn fɔ tɔk to yu. Di stori dɛn we yu de rid na di Baybul de mek yu gɛt kɔrej ɛn op. Dɔn bak, yu brɔda ɛn sista dɛn go ɛnkɔrej yu.—Rom 15:4; Ibru 10:24, 25.\n9. Aw yu tayt padi go ɛp yu?\n9 Jiova bin tɛl Ilayja fɔ gi sɔm wok dɛn to Ilaysha. We Jiova bin du dat, i bin gi Ilayja gud padi we go ɛp am fɔ bia di tin we bin de mek in at pwɛl. Semweso, we wi tɔk to wi tayt padi bɔt aw wi de fil, i go ɛp wi fɔ bia wit di we aw wi de fil. (2 Kiŋ 2:2; Prɔv. 17:17) If yu fil se yu nɔ gɛt pɔsin we yu go tɛl yu bɛlɛwɔd, pre to Jiova mek i ɛp yu fɔ fɛn wan machɔ Kristian we go ɛnkɔrej yu.\n10. Aw di tin dɛn we bin apin to Ilayja de gi wi op? Aw di prɔmis we de na Ayzaya 40:28, 29 de ɛp wi?\n10 Jiova bin ɛp Ilayja fɔ bia wit di tin dɛn we bin de strɛs am ɛn kɔntinyu fɔ sav am fetful wan fɔ lɔng tɛm. Di tin dɛn we bin apin to Ilayja de gi wi op. Sɔntɛnde, wi kin gɛt tumɔs strɛs we kin ambɔg wi wɛlbɔdi ɛn di we aw wi de fil. Bɔt if wi abop pan Jiova, i go gi wi di pawa we wi nid fɔ kɔntinyu fɔ sav am.—Rid Ayzaya 40:28, 29.\nANA, DEVID, ƐN “ESAF” BIN ABOP PAN JIOVA\n11-13. Aw strɛs bin ambɔg tri pan Gɔd in savant dɛn we bin de trade?\n11 Ɔda pipul dɛn de bak we di Baybul tɔk bɔt we bin gɛt tin dɛn we bin de rili mɔna dɛn. Fɔ ɛgzampul, Ana in at bin rili pwɛl bikɔs i bin de shem we i nɔ gɛt pikin, ɛn in met bin de provok am bad bad wan. (1 Sam. 1:2, 6) Di strɛs bin mek Ana in at rili pwɛl, i bin de kray, ɛn i nɔ bin de fil fɔ it.—1 Sam. 1:7, 10.\n12 Sɔntɛnde, Kiŋ Devid bin de gɛt tin we bin de rili strɛs am. Tink bɔt di prɔblɛm dɛn we bin mit am. I bin de fil bad fɔ di bɔku mistek dɛn we i bin dɔn mek. (Sam 40:12) In bɔypikin we i bin lɛk we nem Absalɔm bin chalenj am, ɛn dat bin mek Absalɔm day. (2 Sam. 15:13, 14; 18:33) Wan pan Devid in tayt padi dɛn bin tɔn in bak pan am. (2 Sam. 16:23–17:2; Sam 55:12-14) Bɔku pan di sam dɛn we Devid bin rayt, i bin tɔk bɔt aw in at bin rili pwɛl ɛn aw i bin abop pan Jiova wit ɔl in at.—Sam 38:5-10; 94:17-19.\nWetin bin ɛp wan pan di man dɛn we bin rayt di Sam buk fɔ kɔntinyu fɔ sav Jiova wit gladi-at? (Luk na paregraf 13 to 15) *\n13 Leta, wan pan di man dɛn we rayt di Sam buk bin bigin fɔ jɛlɔs di we aw di wikɛd pipul dɛn bin de liv. I go bi se na wan Livayt we nem Esaf ɛn we bin de wok na “PAPA GƆD in os” in famili layn i kɔmɔt. Dis man we bin rayt sɔm pat pan di Sam buk bin gɛt tin we de mɔna am we mek in at pwɛl, ɛn i nɔ bin satisfay wit wetin i bin gɛt. I bin ivin bigin tink se di blɛsin dɛn we Gɔd de gi am nɔ du fɔ am.—Sam 73:2-5, 7, 12-14, 16, 17, 21.\n14-15. Wetin wi lan frɔm di tri ɛgzampul dɛn na di Baybul bɔt aw wi fɔ tɔn to Jiova fɔ ɛp?\n14 Di tri pipul dɛn we wi jɔs dɔn tɔk bɔt bin abop pan Jiova fɔ ɛp dɛn. Dɛn bin pre to am bɔt di tin dɛn we de mɔna dɛn. Dɛn nɔ bin fred fɔ tɛl am bɔt di tin dɛn we bin de mɔna dɛn. Ɛn dɛn bin kɔntinyu fɔ go na di say we dɛn bin de wɔship Jiova.—1 Sam. 1:9, 10; Sam 55:22; 73:17; 122:1.\n15 Jiova bin lisin to dɛn ɔl wan bay wan ɛn sho se i bisin bɔt dɛn. Ana bin gɛt kolat. (1 Sam. 1:18) Devid bin rayt se: “Pɔsin we de fala PAPA GƆD kin gɛt bɔku waala, bɔt na so PAPA GƆD [“Jiova,” NW] de pul in ed pan dɛn ɔl.” (Sam 34:19) Wan pan di man dɛn we rayt di Sam buk bin rayt se Jiova nɔ de “fɔgɛt” am, i de gayd am wit gud advays. I bin siŋ se: “Bɔt fɔ mi yon say, i fayn fɔ de nia PAPA GƆD. A dɔn de nia PAPA GƆD [“Jiova,” NW] we na mi PAPA GƆD, fɔ de kɔba mi.” (Sam 73:23, 24, 28) Wetin wi lan frɔm dɛn ɛgzampul dɛn ya? Sɔm tɛm dɛn de, wi kin gɛt siriɔs prɔblɛm dɛn we kin strɛs wi. Bɔt wi go ebul fɔ bia if wi tink gud gud wan bɔt aw Jiova dɔn ɛp ɔda pipul dɛn, abop pan am bay we wi de pre to am, ɛn obe am bay we wi de du wetin i tɛl wi fɔ du.—Sam 143:1, 4-8.\nABOP PAN JIOVA ƐN YU GO EBUL FƆ BIA\nFɔs, wan sista nɔ bin want fɔ de wit ɔda pipul dɛn, bɔt tin bin chenj we i luk fɔ we dɛn fɔ ɛp ɔda pipul dɛn (Luk na paregraf 16 ɛn 17)\n16-17. (a) Wetin mek wi nɔ fɔ kɔmɔt nia Jiova ɛn wi brɔda dɛn? (b) Wetin go ɛp wi fɔ gɛt trɛnk bak?\n16 Dɛn tri ɛgzampul dɛn ya tich wi ɔda impɔtant lɛsin fɔ se wi nɔ fɔ kɔmɔt nia Jiova ɛn in pipul dɛn. (Prɔv. 18:1) Nansi we bin rili strɛs we in man bin lɛf am, bin tɔk se: “Bɔku tɛm dɛn bin de we a nɔ bin want fɔ si ɔ tɔk to ɛnibɔdi. Bɔt di mɔ a bin de kɔmɔt nia pipul dɛn, na di mɔ mi at bin de pwɛl.” Tin bin chenj we Nansi bin luk fɔ we dɛn fɔ ɛp ɔda pipul dɛn we gɛt prɔblɛm. I se: “A bin de lisin we ɔda pipul dɛn de ɛksplen dɛn prɔblɛm dɛn. A notis se a bin de fil sɔri fɔ dɛn, dat bin de mek a nɔ bin de pe tumɔs atɛnshɔn pan misɛf ɛn mi prɔblɛm dɛn.”\n17 We wi de atɛnd Kristian mitin dɛn, dat de ɛp wi fɔ gɛt trɛnk. We wi de na di mitin dɛn, wi de gi Jiova mɔ chans fɔ mek i “ɛp” ɛn “koks” wi. (Sam 86:17) Na di mitin dɛn, Jiova de yuz in oli spirit, in Wɔd, ɛn in pipul dɛn fɔ gi wi trɛnk. Dɔn, di mitin dɛn de gi wi chans fɔ “ɛp” ɛn ɛnkɔrej wisɛf. (Rom 1:11, 12) Wan sista we nem Sofia bin se: “Na Jiova ɛn mi brɔda dɛn dɔn ɛp mi fɔ bia. Di tin we impɔtant fɔ mi pas ɔl na wi Kristian mitin dɛn. A dɔn kam fɔ no se di mɔ we a de prich ɛn spɛn tɛm wit mi kɔngrigeshɔn, na di mɔ a de ebul fɔ bia wit mi strɛs ɛn wɔri.”\n18. If wi at pwɛl, wetin Jiova go du fɔ wi?\n18 We wi at pwɛl, lɛ wi mɛmba ɔltɛm se Jiova nɔ jɔs prɔmis wi se tumara bambay i go pul ɔl di tin dɛn we de mek wi strɛs, bɔt i de ɛp wi fɔ bia wit dɛn rayt naw. I de mek “wi want . . . ɛn . . . ebul” fɔ du sɔntin we go mek wi at nɔ pwɛl ɛn fil se wi nɔ gɛt op.—Fil. 2:13.\n19. Us kɔnfidɛns Lɛta Fɔ Rom 8:37-39 gi wi?\n19 Rid Lɛta Fɔ Rom 8:37-39. Apɔsul Pɔl gi wi kɔnfidɛns se natin nɔ de we go mek wi nɔ ɛnjɔy di lɔv we Gɔd gɛt fɔ wi. Aw wi go ɛp wi brɔda ɛn sista dɛn we de tray fɔ bia wit tin dɛn we de mɔna dɛn? Di nɛks atikul go tɔk bɔt aw wi go falamakata Jiova bay we wi de sho sɔri-at ɛn sɔpɔt wi brɔda ɛn sista dɛn we gɛt strɛs.\nWetin wi lan frɔm di we aw Jiova bin ɛp Ilayja fɔ bia we i gɛt tin dɛn we bin de strɛs am?\nWetin di tri ɛgzampul dɛn na di Baybul sho wi bɔt aw fɔ bia wit strɛs?\nWetin-ɛn-wetin wi go du we go ɛp wi fɔ bia wit strɛs?\nSIŊ 44 Pɔsin We Gɛt Pwɛl At in Prea\n^ par. 5 We wi gɛt tumɔs strɛs ɔ we wi strɛs fɔ lɔng tɛm, dat kin ambɔg wi wɛlbɔdi ɛn di we aw wi de fil. Aw Jiova go ɛp wi? Wi go tɔk bɔt aw Jiova bin ɛp Ilayja fɔ bia wit wetin bin de mɔna am. Ɔda Baybul ɛgzampul dɛn go sho wi wetin wi nid fɔ du fɔ mek Jiova go ɛp wi we wi gɛt strɛs.\n^ par. 53 SMƆL TIN BƆT DI PIKCHƆ DƐN: Jiova in enjɛl de wek Ilayja saful wan fɔ gi am bred ɛn wata.\n^ par. 55 SMƆL TIN BƆT DI PIKCHƆ DƐN: Wan pan di man dɛn we rayt di Sam buk we sɔntɛm kɔmɔt na Esaf in famili layn de ɛnjɔy fɔ rayt ɛn siŋ sam dɛn wit in kɔmpin Livayt dɛn.\n“Una Luk Shap, Mek Nɔbɔdi Nɔ Mek Una Ful”!\nChenj Ɛnitin we De Agens Wetin Jiova De Tich Wi!\nƐp Ɔda Pipul dɛn fɔ Bia We Dɛn Gɛt Strɛs\nAw Wi Go Protɛkt Wisɛf Frɔm Wan pan Setan in Trap Dɛn?\nWan Skrol we Bin De Trade Trade we Dɛn Dɔn Ebul fɔ “Opin”\nText Difrɛn we dɛn fɔ dawnlod ɔl di ilɛktronik buk dɛn DI WACHTAWA (FƆ STƆDI) Jun 2019\nDI WACHTAWA (FƆ STƆDI) Jun 2019


Frɔm we Gɔd Mek di Wɔl te di Ebi Ren Kam | Baybul Stori\nFrɔm we Gɔd Mek di Wɔl te di Ebi Ren Kam\nUdat mek di ɛvin ɛn di wɔl? Udat mek di san, di mun, di sta dɛn ɛn ɔltin we de na di wɔl? Di Baybul tɛl wi se na Gɔd mek dɛn ɔl. So dis buk ya bigin wit stori dɛn na di Baybul we de tɔk bɔt di tin dɛn we Gɔd mek.\nWi go lan se, di fɔs tin dɛn we Gɔd mek na pipul dɛn we tan lɛk am. Dɛn na enjɛl dɛn. Bɔt Gɔd mek di wɔl fɔ wi mɔtalman. So Gɔd mek di fɔs man ɛn uman we nem Adam ɛn Iv, ɛn put dɛn na wan fayn gadin. Bɔt dɛn nɔ yɛri Gɔd in wɔd, ɛn na dat mek dɛn nɔ ebul fɔ de sote go.\nI tek 1,656 ia frɔm we Gɔd mek Adam te di Ebi Ren kam. Insay da tɛm de, bɔku bad pipul dɛn bin de. Setan ɛn in bad enjɛl dɛn bin de na ɛvin. Dɛn na spirit. Wi nɔ de si dɛn atɔl. Ken ɛn ɔda bɔku bad pipul dɛn bin de na di wɔl. Ɛn ɔda pipul dɛn bin de na di wɔl we gɛt trɛnk pasmak. Semweso, gud pipul dɛn bin de na di wɔl. Sɔm pan dɛn na Ebɛl, Inɔk, ɛn Noa. Insay Pat WAN wi go lan bɔt ɔl dɛn pipul ya so ɛn di tin dɛn we dɛn du.\nDi Fɔs Tin dɛn we Gɔd Mek\nDi stori na Jɛnɛsis bɔt aw Gɔd mek di wɔl, izi fɔ ɔndastand ɛn pɔsin go rili ɛnjɔy fɔ rid am, ivin smɔl pikin dɛn.\nWan Fayn Gadin\nDi Baybul buk we nem Jɛnɛsis tɔk se Gɔd mek di gadin we bin de na Idɛn, spɛshal. Gɔd bin want mek ɔlsay na di wɔl tan lɛk da fayn gadin de.\nGɔd bin mek Adam ɛn Iv ɛn put dɛn na di gadin na Idɛn. Na dɛn na bin di fɔs maredman ɛn wɛf.\nDi Baybul buk we na Jɛnɛsis tɛl wi bɔt aw mɔtalman lɔs paradays.\nWe Adam ɛn Iv dɔn kɔmɔt na di gadin na Idɛn, na da tɛm de dɛn bigin gɛt bɔku prɔblɛm dɛn. If nɔmɔ dɛn bin fɔ dɔn obe Gɔd, dɛn ɛn dɛn pikin dɛn bin fɔ dɔn ɛnjɔy layf.\nKen ɛn Ebɛl dɛn stori we de insay Jɛnɛsis, de tich wi bɔt uskayn pipul dɛn we wi nid fɔ bi, ɛn uskayn abit dɛn we wi nid fɔ chenj kwik kwik wan.\nWan Man we Bin Gɛt Maynd\nInɔk bin gɛt maynd sho se ilɛksɛf bɔku bad pipul dɛn de, pɔsin kin stil ebul fɔ du gud tin\nJɛnɛsis chapta 6 tɛl wi bɔt Jayant dɛn we bin de du bad to ɔda pipul dɛn. Dɛn bin de kɔl dɛn Jayant dɛn de bak Nɛfilin. Na dɛn enjɛl dɛn we bin kɔmɔt na ɛvin ɛn kam de na dis wɔl as mɔtalman, na dɛn bin bɔn dɛn.\nNoa Bil Wan Big Bot\nNoa ɛn in famili bin sev di tɛm we da ebi ebi ren bin kam bikɔs dɛn bin lisin to Gɔd pan ɔl we ɔda pipul dɛn nɔ bin de lisin to am.\nDi Ebi Ren\nPipul dɛn bin de laf we Noa bin de wɔn dɛn, bɔt dɛn nɔ bin de laf we di ebi ren bigin fɔ kam! Lan bɔt wetin bin mek Noa in bot, in family, ɛn bɔku animal dɛn bin sev.\nPat 1—Frɔm we Gɔd Mek di Wɔl te di Ebi Ren Kam


King Abaija blanga Juda\nSekan Kranakuls 13:1-14:1\n151Wal Jerabowam det san blanga Neibat bin jidan king blanga Isreil 18 yiya. En langa det yiya na, deibin meigim Abaija jidan det nyuwan king blanga Juda 2Abaija bin jidan king blanga 3 yiya langa Jerusalem. Im mami bin Meiyaka det doda blanga Ebsalom. 3King Abaija bin dumbat detlot seim nogudbala ting jis laik im dedi bin oldei dumbat, en im nomo bin jidan trubala langa YAWEI det trubala God blanga im, laik im grenfatha Deibid bin oldei dum. 4YAWEI bin laigim Deibid, en blanga tharran na imbin gibit Abaija wanbala san blanga jidan king afta im langa Jerusalem, en blanga lukaftumbat Jerusalem.aFes Kings 11:36 5Deibid bin oldei dum wanim YAWEI bin oldei dalim im blanga dum en imbin oldei teiknodis langa im. Bat oni det wan taim Deibid nomo bin teiknodis langa YAWEI en tharran bin wen imbin dum det nogudbala ting langa Yuraiya det Hitait men.bSekan Semyul 11:1-27 6Det bigwan fait weya Juda en Isreil bin abum bin stat langa King Reiyabowam en King Jerabowam taim, en imbin kipgon raidap Abaija bin dai.cSekan Kranakuls 13:3-21 7En enijing weya King Abaija bin dum deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Juda .\nSekan Kranakuls 15:16-16:6\n9-10Jerabowam bin jidan king blanga Isreil blanga 20 yiya, en langa det namba 20 yiya na deibin meigim Asa det nyuwan king blanga Juda, en imbin jidan king blanga 41 yiya langa Jerusalem. Asa bin det grensan blanga Meiyaka, det doda blanga Ebsalom. 11King Asa bin teiknodis langa YAWEI jis laik im grenfatha Deibid bin oldei dumbat. 12Wal King Asa bin jandimwei langa naja kantri ola men en wuman hubin oldei wek langa ola nogudwan weship pleis, en hubin oldei silipsilipbat garram enibodi. En King Asa bin deigimwei detlot stonwan drimin weya detlot femili blanga im bin oldei weshipbat.dSekan Kranakuls 15:8-15 13En imbin pudumat im grenmatha Meiyaka, wulijim im kaan abum det speshalwan wek enimo weya det kwin mami oldei dum, dumaji imbin meigim det nogudwan drimin sheip gulum Eshara. En King Asa bin kadimdan det drimin sheip gulum Eshara en imbin barnimap im deya langa det pleis gulum Kidron Beli.\n14Wal nomeda King Asa nomo bin binijimap ol detlot nogudwan weship pleis blanga ola drimin sheip, bat imbin stil jidan trubala langa YAWEI olataim. 15King Asa bin pudum langa det Serramoni Pleis ola gol en silbawan ting weya imbin meigim imselp, en ol detlot enijing weya im dedi bin gibit langa YAWEI bifo.\n16Wal detlot solja blanga King Asa brom Juda bin oldei faitfait langa detlot solja blanga Beisha det king blanga Isreil olataim wen dubala bin jidan king. 17Beisha bin jandim detlot solja blanga im langa Juda en deibin stat blanga bildimap det haibala wol raidaran langa det taun gulum Rema, wulijim nobodi kaan gowin o gowei brom Juda. 18Wal King Asa bin gajim detlot silba en gol weya bin jidan langa det Serramoni Pleis en deya langa detlot bigwan haus blanga im, en imbin jandim garram sambala haibala boswan wekinmen blanga im langa Dameskas, langa King Benaded brom Siriya. King Binaded bin det san blanga Teibriman en det grensan blanga Hesaiyan. Wal King Asa bin jandim dijan wed garram im wekinmen langa King Binaded. 19Imbin tok, “Ai wandim yunmi garra jidan gudfren jis laik yunmi dedi dubala bin jidan. Ai jandim dijan silba en gol blanga yu. Ai wandim yu garra stap jidanbat gudfren langa Beisha det king blanga Isreil, wulijim im garra gowei garram im soljamob brom dijan kantri blanga main.”\n20Wal King Benaded bin agri blanga detlot ebrijing weya King Asa bin tok, en imbin jandim ol im solja blanga fait langa detlot pipul langa detlot taun langa Isreil en deibin teikoba ol dislot taun na, Aijon, Den en Eibulbethmaka, en ola kantri gulijap langa Leik Gelali en ol detlot kantri langa Neftali. 21Wen King Beisha bin irrim wanim bin hepin, imbin stap bildimapbat det wol langa Rema en imbin gobek langa det meinwan taun gulum Taisa.\n22Brom deya King Asa bin dalim ola pipul langa Juda blanga album gija garrimap ola ston en wud weya King Beisha bin yusumbat blanga bildimap det wol langa Rema en deibin deigim detlot ston en wud blanga bildimap detlot bigwan wol langa det dubala taun gulum Mispa en Geba deya langa det kantri blanga Benjamin. 23Ebrijing weya King Asa bin dum en hau imbin jidan nomo bradinbala en hau imbin bildimap detlot wol langa ola taun, wal deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Juda . Wen imbin brabli olmen imbin jidan kripulwan dumaji imbin abum siknis langa im fut. 24King Asa bin dai en deibin berrim im bodi wansaid langa im femilimob greib deya langa Jerusalem, en im san Jehosafet bin jidan det nyuwan king.\nKing Neideb blanga Isreil\n25-26Wal langa det sekan yiya wen Asa bin jidan king blanga Juda, deibin meigim Neideb jidan det nyuwan king blanga Isreil blanga dubala yiya. Neideb bin det san blanga Jerabowam en imbin jidan jis laik im dedi, en imbin dumbat nogudbala ting langa YAWEI en imbin lidimbat ola pipul brom Isreil nogudwei.\n27Beisha det san blanga Ahija bin brom Isaka klen, en imbin meigim plen blanga kilim King Neideb. King Neideb en ol im soljamob bin go blanga fait langa detlot Filastain pipul deya langa det taun gulum Gibathan, en Beisha bin kilim King Neideb deya na. 28Dijan ting bin hepin langa det namba 3 yiya weya Asa bin jidan king blanga Juda en Beisha bin jidan king blanga Isreil afta King Neideb. 29Wal streidawei Beisha bin stat kilimbat ola femili blanga King Jerabowam. Imbin binijimap olabat holot en nomo enibodi bin jidan laibala en dijan ting bin hepin jis laik weya YAWEI bin tok thru langa im wekinmen Ahija brom det taun gulum Shailo.eFes Kings 14:10 30Dijan ting bin hepin dumaji King Jerabowam bin lidimbat detlot Isreil pipul blanga dumbat nogudbala ting, en King Jerabowam bin meigim YAWEI det trubala God blanga Isreil brabli wail na.\n31Enijing mowa weya King Neideb bin dum deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Isreil . 32Ola solja blanga Asa det king blanga Juda bin oldei faitfait langa detlot solja blanga King Beisha brom Isreil wen dubala bin jidan king.\nKing Beisha blanga Isreil\n33Langa det namba 3 yiya wen Asa bin jidan king blanga Juda, Beisha det san blanga Ahija bin jidan king blanga Isreil. Imbin jidan king langa Taisa blanga 24 yiya. 34Jis laik King Jerabowam, imbin lidimbat ola Isreil pipul blanga dumbat ola nogudbala ting.\na15:4: Fes Kings 11:36\nb15:5: Sekan Semyul 11:1-27\nc15:6: Sekan Kranakuls 13:3-21\nd15:12: Sekan Kranakuls 15:8-15\ne15:29: Fes Kings 14:10


Aw fɔ Sho Lɔv ɛn Du Tin Tret wit di Wan Dɛn We Dɛn Du Bad Tin To? | Wachtawa Stɔdi\nSTƆDI ATIKUL 19\n“Yu na Gɔd we nɔ de gladi fɔ si wikɛd tin; No bad pɔsin nɔ go kɔntinyu fɔ de usay yu de.”—SAM 5:4, NW.\nSIŊ 142 Wi Op De Mek Wi Tinap Tranga Wan\n1-3. (a) Frɔm wetin de na Sam 5:4-6 (NW), aw Jiova de fil bɔt di wikɛd tin dɛn we de apin? (b) Wetin mek wi se fɔ du mami ɛn dadi biznɛs wit pikin na tin we de agens “Krays in lɔ”?\nJIOVA GƆD et ɔlkayn wikɛd tin dɛn. (Rid Sam 5:4-6, NW.) I rili et we dɛn de du mami ɛn dadi biznɛs wit pikin, we na tin we rili bad ɛn na siriɔs sin. Bikɔs wi na Jiova Witnɛs dɛn, wi fɔ falamakata Jiova fɔ et we pipul dɛn de du mami ɛn dadi biznɛs wit pikin dɛn, ɛn nɔ ɛnkɔrej dat na di Kristian kɔngrigeshɔn.—Rom 12:9; Ibru 12:15, 16.\n2 Fɔ du mami ɛn dadi biznɛs wit pikin dɛn na tin we de agens “Krays in lɔ”! (Gal. 6:2, NW) Wetin mek wi se so? As wi bin dɔn lan na di atikul bifo dis wan, Krays in lɔ min ɔl di tin dɛn we Jizɔs bin de tich bay wetin i bin de tɔk ɛn wetin i bin de du. I bin de du ɔltin fia wan ɛn wit lɔv. Bikɔs tru Kristian dɛn de obe dis lɔ, dat de ɛp dɛn fɔ trit pikin dɛn di kayn we we dɛn go fil sef ɛn no se dɛn rili lɛk dɛn. Fɔ du mami ɛn dadi biznɛs wit pikin na tin we rili bad, ɛn i de sho se di pɔsin jɔs bisin bɔt insɛf. Dat de mek di pikin de fil se nɔbɔdi nɔ lɛk am ɛn i nɔ de fil sef.\n3 I sɔri fɔ no se fɔ du mami ɛn dadi biznɛs wit pikin na tin we de apin ɔlsay na di wɔl, ɛn dis na siriɔs prɔblɛm we de afɛkt tru Kristian dɛn sɛf tide. Wetin mek? Na bikɔs di Baybul se “wikɛd pipul ɛn dɛn wan we de mek pipul ful” go bɔku ɛn sɔm pan dɛn go tray fɔ kam insay di kɔngrigeshɔn. (2 Tim. 3:13) Dɔn, sɔm pipul dɛn we se dɛn de na di kɔngrigeshɔn dɔn alaw wetin dɛn bɔdi want fɔ mek dɛn du mami ɛn dadi biznɛs wit pikin dɛn. Lɛ wi si wetin mek fɔ du mami ɛn dadi biznɛs wit pikin na siriɔs sin. Dɔn wi go tɔk bɔt wetin di ɛlda dɛn fɔ du we sɔmbɔdi insay di kɔngrigeshɔn kɔmit siriɔs sin lɛk fɔ du mami ɛn dadi biznɛs wit pikin, ɛn aw mama ɛn papa dɛn go protɛkt dɛn pikin dɛn. *\nWAN SIRIƆS SIN\n4-5. Wetin mek na sin fɔ du mami ɛn dadi biznɛs wit pikin?\n4 We dɛn du mami ɛn dadi biznɛs wit pikin dat kin afɛkt pipul dɛn fɔ lɔng tɛm. I kin afɛkt di pikin ɛn ɔl di wan dɛn we lɛk di pikin, lɛk in famili ɛn in Kristian brɔda ɛn sista dɛn. Fɔ du mami ɛn dadi biznɛs wit pikin na sin we rili siriɔs.\n5 Na sin agens di pikin. * Fɔ du bad to ɔda pipul dɛn ɛn mek dɛn sɔfa na sin. As wi go lan na di ɔda atikul, di wan we de du mami ɛn dadi biznɛs wit pikin de du bad tin we go ambɔg di pikin difrɛn we dɛn. Di pɔsin de mek di pikin nɔ trɔst am igen ɛn i nɔ de fil sef. Wi fɔ protɛkt pikin dɛn frɔm dɛn kayn wikɛd tin dɛn de, ɛn wi fɔ ɛnkɔrej ɛn ɛp di pikin dɛn we dɛn dɔn du mami ɛn dadi biznɛs wit.—1 Tɛs. 5:14.\n6-7. Wetin mek fɔ du mami ɛn dadi biznɛs wit pikin na sin agens di kɔngrigeshɔn? Wetin mek na kraym agens di gɔvmɛnt?\n6 Na sin agens di kɔngrigeshɔn. We pɔsin we de na di kɔngrigeshɔn du mami ɛn dadi biznɛs wit pikin, i de briŋ badnem pan di kɔngrigeshɔn. (Mat. 5:16; 1 Pit. 2:12) Dis nɔ rili fia bikɔs bɔku fetful Kristian dɛn de tray tranga wan fɔ du tin di we we go briŋ prez to Jiova. (Jud 3) Wi nɔ de alaw pipul dɛn fɔ de insay di kɔngrigeshɔn if dɛn de du wikɛd tin dɛn ɛn nɔ ripɛnt ɛn we de briŋ badnem pan di kɔngrigeshɔn.\n7 Na kraym agens di gɔvmɛnt. Kristian dɛn fɔ “du wetin dɛn wan we de rul na di kɔntri tɛl [dɛn] fɔ du.” (Rom 13:1) Wi de sho se wi de du wetin dɛn tɛl wi fɔ du bay we wi de rɛspɛkt ɛn obe di lɔ dɛn we di gɔvmɛnt de gi. If sɔmbɔdi na di kɔngrigeshɔn nɔ obe di lɔ, fɔ ɛgzampul, if i du mami ɛn dadi biznɛs wit pikin, i dɔn kɔmit kraym agens di gɔvmɛnt. (Luk Akt 25:8.) Pan ɔl we di ɛlda dɛn nɔ gɛt di rayt fɔ pɔnish pipul dɛn we nɔ de obe di lɔ we di gɔvmɛnt de gi, dɛn nɔ de protɛkt di pɔsin we du mami ɛn dadi biznɛs wit pikin we di gɔvmɛnt want fɔ pɔnish am. (Rom 13:4) Di pɔsin go sɔfa fɔ wetin i du.—Gal. 6:7.\n8. We pɔsin sin agens in kɔmpin mɔtalman, aw Jiova de si am?\n8 Di tin we pas ɔl, na sin agens Gɔd. (Sam 51:4) We mɔtalman sin agens in kɔmpin mɔtalman, i dɔn sin agens Jiova bak. Fɔ ɛgzampul, lɛ wi tɔk bɔt di Lɔ we Gɔd bin gi di Izrɛlayt dɛn. Di Lɔ bin se ɛnibɔdi we de tif ɔ kruk in neba, dɔn sin agens Jiova. (Lɛv. 6:2-4) Fɔ tru, if sɔmbɔdi we de na di kɔngrigeshɔn du mami ɛn dadi biznɛs wit pikin, i dɔn tif di pikin in rayt we i gɛt fɔ fil sef ɛn dat na sin agens Gɔd. If pɔsin we de wɔship Jiova du mami ɛn dadi biznɛs wit pikin, i de briŋ big big badnem to Jiova. Na dat mek fɔ du mami ɛn dadi biznɛs wit pikin na tin we wi fɔ kɔndɛm ɛn na siriɔs sin agens Gɔd.\n9. Fɔ sɔm tɛm naw, wetin-ɛn-wetin Jiova in ɔganayzeshɔn dɔn gi wi? Wetin mek?\n9 Fɔ sɔm tɛm naw, Jiova in ɔganayzeshɔn dɔn mek bɔku buk ɛn ɔda tin dɛn we de tɔk bɔt mami ɛn dadi biznɛs wit pikin. Fɔ ɛgzampul, di atikul dɛn insay Di Wachtawa ɛn Awake! dɔn tɔk bɔt wetin di wan dɛn we dɛn dɔn du mami ɛn dadi biznɛs wit kin du fɔ bia di pwɛl at we dɛn kin gɛt, aw ɔda pipul dɛn kin ɛp ɛn ɛnkɔrej dɛn, ɛn aw mama ɛn papa dɛn kin protɛkt dɛn pikin dɛn. Di ɔganayzeshɔn dɔn tren di ɛlda dɛn fɔ no wetin fɔ du we sɔmbɔdi insay di kɔngrigeshɔn du mami ɛn dadi biznɛs wit pikin. Di ɔganayzeshɔn de kɔntinyu fɔ tɔk bɔt ɛn ajɔst tin dɛn we di ɛlda dɛn fɔ du we pɔsin du mami ɛn dadi biznɛs wit pikin. Wetin mek? Dɛn de du dis fɔ mek shɔ se di ɛlda dɛn de fala Krays in lɔ, fɔ lɛ dɛn du tin fia wan, ɛn wit lɔv we pɔsin du mami ɛn dadi biznɛs wit pikin.\nWETIN ƐLDA DƐN FƆ DU WE SƆMBƆDI KƆMIT SIRIƆS SIN?\n10-12. (a) We di ɛlda dɛn de andul kes we gɛt fɔ du wit siriɔs sin, wetin dɛn kin mɛmba? Wetin dɛn kin wɔri bɔt mɔ? (b) Frɔm wetin de na Jems 5:14, 15 (NW), wetin di ɛlda dɛn fɔ tray tranga wan fɔ du?\n10 We di ɛlda dɛn de andul kes we gɛt fɔ du wit siriɔs sin, dɛn kin mɛmba se dɛn gɛt fɔ fala Krays in lɔ we se dɛn fɔ trit ɔlman na di kɔngrigeshɔn wit lɔv ɛn dɛn fɔ du tin fia wan ɛn du wetin rayt na Gɔd in yay. So dɛn fɔ tek tɛm tink bɔt bɔku tin dɛn we dɛn yɛri se sɔmbɔdi dɔn kɔmit siriɔs sin. Di tin we impɔtant pas ɔl to di ɛlda dɛn na fɔ ɔnɔ Jiova ɛn fɔ protɛkt in nem. (Lɛv. 22:31, 32; Mat. 6:9, NW) Wan ɔda impɔtant tin to di ɛlda dɛn na dat, dɛn want fɔ ɛp dɛn brɔda ɛn sista dɛn insay di kɔngrigeshɔn fɔ gɛt tayt padi biznɛs wit Jiova, ɛn fɔ ɛnkɔrej ɛn sɔpɔt di wan dɛn we dɛn dɔn du mami ɛn dadi biznɛs wit we dɛn smɔl.\n11 Dɔn, di ɛlda dɛn kin tray bak fɔ no if di pɔsin we kɔmit di siriɔs sin dɔn ripɛnt, ɛn if na so i bi, dɛn kin tray fɔ ɛp am fɔ gɛt padi biznɛs wit Jiova bak. (Rid Jems 5:14, 15, NW.) Ɛni Kristian we kɔmit dis kayn siriɔs sin tan lɛk pɔsin we rili sik. Dis min se i nɔ gɛt gud padi biznɛs wit Jiova igen. * So di ɛlda dɛn tan lɛk dɔktɔ dɛn fɔ ɛp di pɔsin. Dɛn kin tray fɔ “mek di sik pɔsin [dat na di wan we kɔmit di sin] wɛl.” Di advays we dɛn go gi am frɔm di Baybul go ɛp am fɔ bi Gɔd in padi bak. Bɔt dat go pɔsibul if i rili ripɛnt.—Akt 3:19; 2 Kɔr. 2:5-10.\n12 Dis sho klia wan se di ɛlda dɛn gɛt siriɔs wok fɔ du. Di ɛlda dɛn rili lɛk di brɔda ɛn sista dɛn na di kɔngrigeshɔn bikɔs Gɔd dɔn gi dɛn di wok fɔ kia fɔ in pipul dɛn ɛn fɔ du tin fia wan wit dɛn. (1 Pit. 5:1-3, NW) Dɛn want dɛn brɔda ɛn sista dɛn fɔ fil sef insay di kɔngrigeshɔn. Na dat mek dɛn kin du sɔntin kwik kwik wan we dɛn yɛri se sɔmbɔdi dɔn kɔmit siriɔs sin lɛk fɔ du mami ɛn dadi biznɛs wit pikin. Wetin dɛn kin du? Tink smɔl bɔt di kwɛstyɔn dɛn we de na di fɔs pat na paregraf 13, 15, ɛn 17.\n13-14. Fɔ se di ɛlda dɛn kin obe di lɔ we di gɔvmɛnt de gi fɔ ripɔt ɛnibɔdi we du mami ɛn dadi biznɛs wit pikin? Ɛksplen.\n13 Fɔ se ɛlda dɛn kin obe di lɔ we di gɔvmɛnt de gi fɔ ripɔt ɛnibɔdi we du mami ɛn dadi biznɛs wit pikin? Yɛs, dɛn kin obe. Na kɔntri dɛn usay dɛn gɛt dɛn lɔ dɛn de, di ɛlda dɛn kin tray tranga wan fɔ obe dɛn lɔ dɛn de ɛn ripɔt wetin dɔn apin. (Rom 13:1) Dɛn kayn lɔ dɛn de nɔ de agens Gɔd in lɔ. (Akt 5:28, 29) So we dɛn yɛri se sɔmbɔdi dɔn du mami ɛn dadi biznɛs wit pikin, di ɛlda dɛn kin tray kwik kwik wan fɔ tɛl di branch ɔfis fɔ aks dɛn aw dɛn go obe di lɔ we de na di kɔntri.\n14 Di ɛlda dɛn kin mek di pikin we dɛn du mami ɛn dadi biznɛs wit, in mama ɛn papa ɛn ɔda wan dɛn we no bɔt di kes fɔ no se dɛn gɛt di rayt fɔ ripɔt di prɔblɛm to di gɔvmɛnt. Bɔt wetin dɛn go du if di pɔsin we dɛn fɔ ripɔt de na di kɔngrigeshɔn ɛn ɔlman na di eria no bɔt wetin apin? Yu tink se di pɔsin we ripɔt di tin we apin fɔ fil se i dɔn briŋ badnem pan Gɔd? Nɔ, i nɔ fɔ fil so. Na di pɔsin we du mami ɛn dadi biznɛs wit di pikin briŋ badnem pan Gɔd, nɔto di pɔsin we ripɔt am.\n15-16. (a) Frɔm wetin de na Fɔs Lɛta To Timoti 5:19, wetin mek tu witnɛs dɛn fɔ de bifo di ɛlda dɛn mek judishal kɔmiti fɔ tɔk wit pɔsin? (b) Wetin di ɛlda dɛn go du we dɛn yɛri se pɔsin insay di kɔngrigeshɔn dɔn du mami ɛn dadi biznɛs wit pikin?\n15 Wetin mek di ɛlda dɛn na di kɔngrigeshɔn nid tu witnɛs dɛn fɔ pruv se sɔmbɔdi dɔn kɔmit siriɔs sin? Na bikɔs na dat di Baybul se dɛn fɔ du so dat dɛn go du tin fia wan. We dɛn tɛl di ɛlda dɛn se sɔmbɔdi dɔn kɔmit siriɔs sin, bɔt di pɔsin nɔ gri fɔ ansa, tu witnɛs dɛn fɔ de fɔ pruv to di ɛlda dɛn se na so i bi. Dɔn da tɛm de di ɛlda dɛn go mek judishal kɔmiti fɔ sidɔm wit am. (Dit. 19:15; Mat. 18:16; rid Fɔs Lɛta To Timoti 5:19.) Fɔ se dis min se tu witnɛs dɛn fɔ de bifo ɛnibɔdi ripɔt to di gɔvmɛnt se sɔmbɔdi dɔn du mami ɛn dadi biznɛs wit pikin? Nɔ, nɔto so i fɔ bi. Ilɛk di ɛlda dɛn ɔ ɔda pipul dɛn ripɔt ɔ dɛn nɔ ripɔt, dis nɔ gɛt natin fɔ du wit di kraym we dɛn se di pɔsin dɔn kɔmit.\n16 We di ɛlda dɛn yɛri se sɔmbɔdi insay di kɔngrigeshɔn dɔn du mami ɛn dadi biznɛs wit pikin, dɛn kin tray tranga wan fɔ fala di lɔ we di gɔvmɛnt dɔn gi fɔ ripɔt di kes. Dɔn dɛn kin tray fɔ no wetin rili apin. Afta dat, dɛn kin yuz wetin de na di Baybul fɔ ɛp dɛn fɔ no if nid de fɔ mek judishal kɔmiti sidɔm wit di pɔsin. If di pɔsin we dɛn se du mami ɛn dadi biznɛs wit pikin dinay se nɔto so i bi, di ɛlda dɛn kin lisin to ɔda pipul dɛn we no bɔt wetin apin. If di pɔsin we kam tɛl di ɛlda dɛn ɛn wan ɔda pɔsin tɔk se na tru fɔ se dis pɔsin du mami ɛn dadi biznɛs wit pikin ɔ i dɔn du dat to ɔda pikin dɛn, dis na klia pruf fɔ lɛ di ɛlda dɛn mek judishial kɔmiti fɔ sidɔm wit di pɔsin. * If ɔda witnɛs nɔ de, dat nɔ min se di pɔsin we kam tɛl di ɛlda dɛn de lay. Pan ɔl we tu witnɛs dɛn nɔ de fɔ sho se di pɔsin dɔn du mami ɛn dadi biznɛs wit pikin, di ɛlda dɛn go stil no se dis pɔsin dɔn du sɔntin we rili bad ɛn we mek ɔda pipul dɛn rili fil bad. Di ɛlda dɛn kin kɔntinyu fɔ ɛnkɔrej ɛn sɔpɔt di wan dɛn we dɛn du dis bad tin to. Dɔn, di ɛlda dɛn kin tray tranga wan fɔ protɛkt di kɔngrigeshɔn so dat di pɔsin we bin dɔn du mami ɛn dadi biznɛs wit pikin nɔ go du di sem tin bak to ɔda pikin.—Akt 20:28, NW.\n17-18. Ɛksplen wetin di ɛlda dɛn we de na di judishal kɔmiti kin du.\n17 Wetin di ɛlda dɛn na di judishal kɔmiti fɔ du? Di wɔd “judishal” nɔ min se di ɛlda dɛn fɔ jɔj, ɔ disayd if di gɔvmɛnt fɔ pɔnish di pɔsin we dɔn du mami ɛn dadi biznɛs wit pikin. Di ɛlda dɛn nɔ de put an pan di lɔ we di gɔvmɛnt mek ɛn dɛn de lɛf ɔl kriminal kes na dɛn an. (Rom 13:2-4; Tay. 3:1) Bɔt dɛn de disayd if di pɔsin we kɔmit siriɔs sin go kɔntinyu fɔ de na di kɔngrigeshɔn.\n18 Di ɛlda dɛn we de na di judishal kɔmiti gɛt di wok fɔ jɔj pɔsin we i kam pan in padi biznɛs wit Gɔd ɛn in kɔmpin Kristian dɛn na di kɔngrigeshɔn. Dɛn de yuz di Baybul fɔ ɛp dɛn fɔ disayd if di pɔsin we du mami ɛn dadi biznɛs wit pikin dɔn ripɛnt ɔ if i nɔ ripɛnt. If i nɔ gri fɔ ripɛnt, di ɛlda dɛn go tɛl am se dɛn go disfɛloship am, ɛn dɛn kin anawns na di kɔngrigeshɔn se di pɔsin nɔto Jiova Witnɛs igen. (1 Kɔr. 5:11-13) Bɔt if di pɔsin ripɛnt, i go kɔntinyu fɔ de na di kɔngrigeshɔn. Bɔt di ɛlda dɛn go tɛl am se i go te fɔ lɛ dɛn alaw am fɔ gɛt ɛni spɛshal wok na di kɔngrigeshɔn ɔ sɔntɛm dɛn nɔ go ɛva alaw am sɛf. Bikɔs di ɛlda dɛn bisin bɔt di pikin dɛn, dɛn go kɔl di mama ɛn papa dɛn na di kɔngrigeshɔn na kɔna ɛn wɔn dɛn fɔ mek dɛn tek tɛm we dɛn pikin dɛn de arawnd da pɔsin de. We di ɛlda dɛn de wɔn mama ɛn papa dɛn, dɛn go tek tɛm fɔ lɛ dɛn nɔ sho di pikin we di pɔsin du mami ɛn dadi biznɛs wit ɔ in fambul dɛn.\nAW FƆ PROTƐKT YU PIKIN DƐN?\nMama ɛn papa dɛn go protɛkt dɛn pikin dɛn frɔm dɛn wan dɛn we de du mami ɛn dadi biznɛs wit pikin bay we dɛn de tɛl dɛn di kɔrɛkt tin dɛn bɔt mami ɛn dadi biznɛs. Fɔ du dis, mama ɛn papa dɛn fɔ yuz di tin dɛn we Gɔd in ɔganayzeshɔn dɔn gi wi. (Luk paregraf 19 to 22)\n19-22. Wetin mama ɛn papa dɛn fɔ du fɔ protɛkt dɛn pikin dɛn? (Luk di pikchɔ na di frɔnt pej.)\n19 Udat dɛn gɛt di men wok fɔ protɛkt pikin dɛn fɔ lɛ dɛn nɔ du bad to dɛn? Na mama ɛn papa dɛn. * Yu pikin dɛn na gift frɔm Gɔd ɛn na “blɛsin we PAPA GƆD [“Jiova,” NW] de gi.” (Sam 127:3) Jiova dɔn gi yu di wok fɔ protɛkt yu pikin dɛn. Wetin yu go du fɔ protɛkt yu pikin dɛn fɔ lɛ dɛn nɔ du mami ɛn dadi biznɛs wit dɛn?\n20 Fɔs, tray fɔ no mɔ bɔt pipul dɛn we kin du mami ɛn dadi biznɛs wit pikin dɛn. Tray fɔ sabi di kayn pipul dɛn we de du mami ɛn dadi biznɛs wit pikin dɛn ɛn aw dɛn kin tray fɔ ful pikin dɛn. Na fɔ de wach fɔ pipul dɛn ɔ say dɛn we di pikin go de we nɔ sef. (Prɔv. 22:3; 24:3) Mɛmba se bɔku tɛm, pipul dɛn we kin du mami ɛn dadi biznɛs wit pikin dɛn na pipul dɛn we di pikin dɛn sabi ɛn trɔst.\n21 Sɛkɔn, go de tɔk ɔltɛm to yu pikin dɛn ɛn ɛnkɔrej dɛnsɛf fɔ de tɔk to yu ɔltɛm. (Dit. 6:6, 7) Dat min se yu nid fɔ tek tɛm lisin to yu pikin dɛn. (Jems 1:19) Mɛmba se pikin dɛn we dɛn dɔn du mami ɛn dadi biznɛs wit kin fred fɔ tɛl ɛnibɔdi bɔt wetin apin. Dɛn kin fred se nɔbɔdi nɔ go biliv dɛn, ɔ dɛn kin fred bikɔs di pɔsin we du mami ɛn dadi biznɛs wit dɛn trɛtin dɛn se dɛn go du bad tin to dɛn if dɛn tɛl ɛnibɔdi. If yu notis se sɔntin dɔn apin to yu pikin, tek tɛm aks am kwɛstyɔn dɛn ɛn tek tɛm lisin to wetin i de tɔk.\n22 Tɔd, tich yu pikin dɛn. Tɛl dɛn wetin dɛn nid fɔ no bɔt mami ɛn dadi biznɛs. Bifo yu tɛl dɛn ɛnitin, tink bɔt dɛn ej ɛn wetin dɛn ebul fɔ ɔndastand. Tich dɛn wetin dɛn fɔ tɔk ɔ wetin dɛn fɔ du if pɔsin tray fɔ tɔch dɛn usay i nɔ fɔ tɔch dɛn. Jiova in ɔganayzeshɔn dɔn gi yu di tin dɛn we yu go yuz fɔ protɛkt yu pikin dɛn.—Luk di bɔks we gɛt di taytul “Tich Yusɛf ɛn Yu Pikin dɛn.”\nTich Yusɛf ɛn Yu Pikin Dɛn\nDis na fɔ Mama ɛn Papa dɛn wit Dɛn Pikin Dɛn\n▸ “Your Child Is in Danger!,” “How Can We Protect Our Children?,” ɛn “Prevention in the Home” Ɔktoba 8, 1993, Awake!\n“A Danger That Concerns Every Parent,” “How to Protect Your Children,”ɛn “Make Your Family a Safe Haven” Ɔktoba 2007, Awake!\n“How to Be a Good Father” Ɔktoba 1, 2008, Wachtawa.\n“Talk to Your Children About Sex” Novɛmba 1, 2010, Wachtawa.\nWe Protect Our Children, di fim de na JW TV®\n“Jehovah’s Witnesses Educate Parents and Children to Protect Against Sexual Predators,” i de na jw.org® (Luk ɔnda di say we se ABOUT US > ACTIVITIES.)\n▸ “How Can Parents Teach Their Children About Sex?” I de na jw.org (Luk ɔnda di say we se BIBLE TEACHINGS > BIBLE QUESTIONS ANSWERED.)\nLan Frɔm di Gret Ticha chapta 10 ɛn 32\nBi Jiova in Padi—Protɛkt Yu Pikin Dɛn dis fim de na jw.org (Luk ɔnda di say we se BAYBUL TICHIN > SMƆL PIKIN DƐN.)\nFɔ Pikin dɛn We Dɔn Pas 12 Ia\nWhat Your Peers Say—Sexual Harassment, dis fim de na jw.org (Luk ɔnda di say we se BIBLE TEACHINGS > TEENAGERS.)\n“How Can I Protect Myself From Sexual Predators?” Questions Young People Ask—Answers That Work, Volume 1, chapta 32\n“Young People Ask—What Should I Know About Sexual Assault?—Part 1: Precautions,” i de na jw.org (Luk ɔnda di say we se BIBLE TEACHINGS > TEENAGERS.)\n“Wetin A Fɔ No bɔt Rep?” Di Ansa to 10 Kwɛstyɔn dɛn we Yɔŋ Pipul dɛn Kin Aks, Kwɛstyɔn 8\nƐnkɔrejmɛnt fɔ di Wan dɛn we Dɛn Bin Dɔn Du Mami ɛn Dadi Biznɛs wit We Dɛn Smɔl\n▸ “Help for the Victims of Incest” Ɔktoba 1, 1983, Wachtawa.\n“The Innocent Victims of Child Abuse“ ɛn “The Secret Wounds of Child Abuse” Ɔktoba 8, 1991, Awake!\n“Young People Ask—What Should I Know About Sexual Assault?—Part 2: Recovery,” i de na jw.org (Luk ɔnda di say we se BIBLE TEACHINGS > TEENAGERS.)\n▸ “Aw Jiova De Ɛnkɔrej di Wan Dɛn We Dɛn Dɔn Du Mami ɛn Dadi Biznɛs wit Frɔm We dɛn Smɔl?” Me 2019, Wachtawa, Stɔdi Atikul 20\n23. Wetin wi tink bɔt mami ɛn dadi biznɛs wit pikin? Us kwɛstyɔn wi go ansa insay di nɛks atikul?\n23 As Jiova Witnɛs dɛn, wi de si mami ɛn dadi biznɛs wit pikin dɛn as dɔti dɔti tin ɛn na bad bad kraym. Bikɔs wi de fala Krays in lɔ, wi nɔ de kɔba ɛnibɔdi we du mami ɛn dadi biznɛs wit pikin fɔ lɛ i nɔ sɔfa fɔ wetin i du. Bɔt if dɛn dɔn du mami ɛn dadi biznɛs to wi brɔda ɔ sista di tɛm we i bin smɔl, wetin wi go du fɔ ɛp am? Di nɛks atikul go ansa da kwɛstyɔn de.\nWetin mek fɔ du mami ɛn dadi biznɛs wit pikin na siriɔs sin?\nWetin di ɛlda dɛn kin tink bɔt we sɔmbɔdi insay di kɔngrigeshɔn kɔmit siriɔs sin?\nAw mama ɛn papa dɛn go protɛkt dɛn pikin dɛn fɔ lɛ dɛn nɔ du mami ɛn dadi biznɛs wit dɛn?\nSIŊ 103 Man dɛn We Na Gift\n^ par. 5 Insay dis atikul, wi go tɔk aw wi go protɛkt pikin dɛn fɔ lɛ dɛn nɔ du mami ɛn dadi biznɛs wit dɛn. Wi go lan aw di ɛlda dɛn go protɛkt di kɔngrigeshɔn ɛn aw mama ɛn papa dɛn go protɛkt dɛn pikin dɛn.\n^ par. 3 WƆD DƐN WE DƐN ƐKSPLEN: We big pɔsin du sɔntin to pikin fɔ satisfay in filin dat min se i dɔn du mami ɛn dadi biznɛs wit pikin. Dis gɛt fɔ du wit tin dɛn lɛk fɔ ledɔm wit pikin; we di pɔsin de yuz in mɔt fɔ ple wit di pikin in prayvet pat; fɔ du mami ɛn dadi biznɛs wit pikin na in wes; fɔ ple wit di pikin in prayvet pat, in bɔbi ɔ wes, ɔ ɔda bad tin dɛn we gɛt fɔ du wit mami ɛn dadi biznɛs. Bɔku pan dɛn pikin dɛn ya we dɛn kin du mami ɛn dadi biznɛs wit na galpikin dɛn, bɔt dɛn kin du mami ɛn dadi biznɛs wit bɔku bɔypikin dɛn bak. Pan ɔl we bɔku pan di wan dɛn we de du mami ɛn dadi biznɛs wit pikin dɛn na man dɛn, sɔm uman dɛn bak kin du am.\n^ par. 5 WƆD WE DƐN ƐKSPLEN: Insay dis atikul ɛn di nɛks wan, wi yuz “pikin dɛn we dɛn dɔn du mami ɛn dadi biznɛs wit” fɔ sho se dis na wikɛd tin, dɛn dɔn tek advantej pan di pikin ɛn di pikin rili inosɛnt.\n^ par. 11 If sɔmbɔdi kɔmit siriɔs sin bikɔs i nɔ gɛt gud padi biznɛs wit Jiova, dat nɔ min se i nɔ fɔ pe fɔ wetin i du. Di pɔsin we kɔmit dis siriɔs sin de pe fɔ di rɔŋ tin we i disayd fɔ du ɛn Jiova go jɔj am fɔ wetin i dɔn du.—Rom 14:12.\n^ par. 16 Di ɛlda dɛn nɔ go ɛva alaw di pikin fɔ de usay dɛn de tɔk to di pɔsin we du mami ɛn dadi biznɛs wit am. Di ɛlda dɛn go alaw di pikin in mama ɛn papa ɔ ɔda big pɔsin we di pikin rɛdi fɔ tɔk to ɛn we i trɔst fɔ tɛl di ɛlda dɛn wetin di pikin se. Dat kin mek di pikin nɔ fil bad mɔ ɛn mɔ.\n^ par. 19 Wetin dɛn tɔk bɔt mama ɛn papa dɛn de bak fɔ di wan dɛn we de mɛn pikin dɛn we nɔto dɛn yon.


Fes Kranakuls 17 - Holi Baibul\nFes Kranakuls 17\n1Wal King Deibid bin jidan gudbalawei langa det nyuwan haus weya imbin bildimapbat. Wandei imbin dalim det speshalwan mesinja blanga God neim Neithan, “Yu luk. Mi jidan iya langa brabli gudwan haus wibin bildimap brom det gudwan sidatri wud, bat det Seikridwan Boks blanga YAWEI det trubala God stil jidan insaid langa det tent.”\n3Wal afta na midulnait YAWEI bin dalim Neithan,\n4“Yu garra go en dalim King Deibid, det wekinmen blanga main wanim mi tok. ‘Yu kaan bildimap det serramoni pleis blanga mi,\n5dumaji brom det taim weya aibin deigidawei ola Isreil pipul brom Ijip raidap tudei mi nomo bin jidan langa serramoni pleis. En nomeda weya detlot Isreil pipul bin oldei go, aibin oldei go garram olabat, en aibin oldei jidan insaid langa tent.\n6En aibin oldei pikimat ola boswan blanga lukaftumbat detlot pipul. Bat ai nomo bin askimbat olabat wotfo dei nomo bin bildimap serramoni pleis blanga mi.’\n7“Wal Neithan, yu garra dalim langa King Deibid, ‘Mi na YAWEI det boswan God, en mi na bin gajim yu deya langa det pedik weya yubin oldei lukaftumbat ola ship, en aibin meigim yu jidan bos blanga ol main Isreil pipul.\n8Aibin oldei go garram yu ebriweya yubin oldei go, en mi na bin oldei bidim ola enami blanga yu wen yubin oldei go en fait langa olabat. En mi na garra meigim yu neim haibala jis laik ola haibala bos langa ola najalot kantri.\n9“‘Wal mi na bin pikimat dijan kantri blanga main pipul olabat, en ai garra meigim olabat jidan iya na, en dei garra jidan gudbalawei olagijawan. Dei kaan jidan wekinmen blanga najalot pipul enimo. En nomeda loda nogudbala pipul bin oldei kaman en fait langa olabat iya langa dijan kantri, bat stil brom tudei na dei kaan abum detkain trabul. Ai pramis blanga meigim yu jidan gudbalawei, nomo garram eni trabul brom yu enami olabat. En ai pramis blanga gibit yu bigismob biginini du.\n11En wen yu garra dai en dei garra berrim yu garram yu grengrenfatha olabat, wal ai garra meigim wanbala san blanga yu jidan king, en ai garra meigim im jidan strongbala king langa dijan kantri.\n12En det san na garra bildimap det serramoni pleis blanga mi. En ai garra meigim det femili lain blanga im kipgon jidanbat king olagijawan.\n13En ai garra jidan dedi blanga im, en im garra jidan jis laiga san blanga mi. En nomeda ai garra panishim im, bat stil ai garra laigim im. En ai kaan tjakidawei im seimwei laik aibin tjakidawei Sol blanga meigim yu jidan king.\n14En det femili blanga im garra kipgon jidanbat olagijawan. En ai garra meigim sambodi brom im femili jidan king, dumaji det femili lain blanga yu garra kipgon jidanbat king olagijawan.’” Wal lagijat na YAWEI bin dalim Neithan wanim im garra dalim King Deibid.\n16Wal afta na King Deibid bin go langa det Tent weya det Seikridwan Boks bin oldei jidan, en imbin jidan deya, en imbin prei langa YAWEI, “YAWEI, det trubala God, mi en main femili olabat nomo gudbala, bat stil yu oldei lukaftumbat melabat.\n17En yu dumbat mowa gudbala ting blanga melabat, dumaji yubin meigim pramis blanga main femili olabat wanim garra hepin bambai. YAWEI, nomeda mi oni wekinmen blanga yu, bat stil yubin tok langa mi laik aibin jidan haibala.\n18Wal ai kaan tok enijing langa yu, dumaji yu sabi det filing blanga main olredi, bat stil yu rispek langa mi.\n19En yu na bin meigim det plen blanga dum dijan gudbala ting blanga shoum mi ol dislot ting yubin pramis.\n20YAWEI, yu na God, en nobodi haibala seimwei laik yu, en melabat bin irrim tharran brom longtaim.\n21En nomo eni pipul jidan speshalwan seimwei laik ola Isreil pipul jidan, dumaji yu na bin deigidawei melabat brom Ijip weya melabat bin jidan prisana, en yubin meigim melabat jidan yu ronwan pipul olabat. En det nyus blanga ola bigbala ting weya yubin dum blanga melabat bin go ebriweya, en det nyus bin meigim yu neim brabli haibala langa ebri kantri. Wen yubin seibum melabat brom Ijip blanga meigim melabat jidan blanga yu ronwan pipul olabat. Yubin andimwei ola najalot pipul brom olabat kantri wen melabat bin go langa detlot kantri blanga jidan.\n22En yu na YAWEI bin meigim miselp jidan God blanga melabat. En yubin meigim melabat jidan blanga yu ronwan pipul olagijawan.\n23“Wal YAWEI, mi askim yu blanga dum wanim yubin pramis blanga dum blanga mi en main femili olabat.\n24En wen yu dum, det neim blanga yu garra jidan brabli haibala, en ola pipul garra oldei tok lagijat. Dei garra tok, ‘YAWEI det boswan God en im na det God blanga ola Isreil pipul.’ Lagijat na dei garra tok. En yu garra meigim det femili lain blanga main kipgon jidanbat king olagijawan.\n25Mi nomo bin bradin blanga tok blanga yu lagijat langa dijan preya, dumaji yubin shoum mi ol dislot ting weya aibin tokinabat. En nomeda mi oni wekinmen blanga yu, bat stil yubin dalim mi yu garra meigim sambala main bigininimob jidan king.\n26YAWEI, yu na boswan God, en yubin meigim brabli gudwan pramis langa mi.\n27Mi askim yu blanga jidan gudbala langa main femili olabat, wulijim dei garra kipgon jidanbat gudbinjiwei garram yu olagijawan. En yu na YAWEI bin kain langa olabat en yu kipgon jidanbat kainbala langa main femili olabat.” Wal lagijat na King Deibid bin prei langa God.\n< Fes Kranakuls 16\nFes Kranakuls 18 >


Kɔntinyu fɔ Tink Gud Wan bɔt Gɔd Biznɛs | Stɔdi\nRID INSAY Acholi Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Batak (Toba) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Sign Language Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Colombian Sign Language Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish Finnish Sign Language French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Kannada Kazakh Kikamba Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Korean Krio Latvian Lhukonzo Lithuanian Luganda Luo Macedonian Malagasy Malay Malayalam Marathi Maya Mexican Sign Language Mixe Mongolian Moore Ndebele (Zimbabwe) Nepali Norwegian Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peruvian Sign Language Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Russian Sign Language Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Turkish Turkmen Turkmen (Cyrillic Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wolaita Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language\n“Tink gud wan bɔt dɛn tin ya; ɔndastand dɛn gud gud wan, so dat ɔlman go si klia wan se yu de go bifo pan Gɔd biznɛs.”—1 TIM. 4:15.\nSIŊ DƐN: 57, 52\nWetin i min fɔ tink gud wan?\nWetin na sɔm gud tin dɛn we wi kin tink bɔt?\nUs bɛnifit dɛn wi go gɛt we wi de tink bɔt Gɔd in Wɔd ɛvride?\n1, 2. Us impɔtant we dɛn we mɔtalman in bren spɛshal?\nDI BREN we mɔtalman gɛt na wɔndaful tin. I kin ɛp wi fɔ lan langwej dɛn ɛn langwej kin mek wi ebul fɔ rid, rayt, tɔk, ɔndastand we pɔsin tɔk, pre, ɛn siŋ to Jiova fɔ prez am. Ɔl dɛn tin ya we wi kin du rili wɔndaful ɛn na sɔm pat dɛn na di bren kin mek wi du dɛn tin ya. Bɔt sayɛnsman dɛn nɔ rili ɔndastand aw wi bren kin mek wi du ɔl dɛn tin ya. Bikɔs wi bren spɛshal, wi kin ebul fɔ lan ɛni langwej. Wan man we stɔdi langwej tɔk se: “Wan pan di tin dɛn we mek wi difrɛn frɔm animal dɛn na di we aw wi pikin dɛn kin ebul fɔ lan langwej.”\n2 Di ebul we wi ebul fɔ tɔk difrɛn langwej dɛn na wɔndaful gift we Jiova dɔn gi wi. (Sam 139:14; Rɛv. 4:11) Wan ɔda we we wi bren spɛshal na dat Gɔd mek mɔtalman “lɛk aw insɛf tan,” bɔt nɔto so i mek di animal dɛn. Gɔd gi mɔtalman di fridɔm fɔ du wetin dɛn want ɛn dɛn kin disayd fɔ yuz dɛn langwej fɔ prez Gɔd.—Jɛn. 1:27.\n3. Us wɔndaful gift Jiova dɔn gi wi we go mek wi gɛt sɛns?\n3 Gɔd we mek langwej, dɔn gi wi wan wɔndaful gift we na di Baybul so dat ɔl di wan dɛn we want fɔ prez am go ebul fɔ du dat. Di wan ol Baybul ɔ af pat pan di Baybul de insay lɛk 2,800 langwej dɛn so. We yu stɔdi di tin dɛn we de insay di Baybul, yu go bigin fɔ tink di we aw Gɔd de tink. (Sam 40:5; 92:5; 139:17) So yu go ɛnjɔy fɔ tink gud wan bɔt tin dɛn we “go mek yu gɛt sɛns ɛn ɛp yu fɔ sev.”—Rid Sɛkɔn Lɛta To Timoti 3:14-17.\n4. Wetin i min fɔ tink gud wan? Us kwɛstyɔn dɛn wi go tɔk bɔt?\n4 Fɔ tink gud wan min se yu fɔ pe atɛnshɔn pan sɔntin ɛn tink gud wan bɔt da tin de, ilɛksɛf i gud ɔ bad. (Sam 77:12; Prɔv. 24:1, 2) Di tu impɔtant pipul dɛn we wi fɔ tink bɔt na Jiova Gɔd ɛn in Pikin, Jizɔs Krays. (Jɔn 17:3) Sɔntɛm wi go de wɔnda wetin i min fɔ rid ɛn tink gud wan bɔt wetin wi rid? Wetin wi fɔ tink bɔt? Ɛn wetin go ɛp wi fɔ de tink gud wan ɔltɛm ɛn ɛnjɔy we wi de du am?\nMEK SHƆ SE YU BƐNIFIT WE YU DE STƆDI\n5, 6. We yu de rid, wetin go ɛp yu fɔ ɔndastand mɔ ɛn mek yu mɛmba wetin yu dɔn rid?\n5 Yu bren ebul mek yu du wɔndaful tin dɛn, ɛn sɔntɛnde yu nɔ kin ivin no we yu bren de du dɛn tin ya. Fɔ ɛgzampul, we yu de blo, waka, rayd baysikul, ɔ we yu de tayp. Dis na tin dɛn we yu go ebul fɔ du ɛn nɔ ivin tink we yu de du dɛn. Ɛn sɔntɛnde, yu kin rid ɛn nɔ ivin tink bɔt wetin yu rid. I impɔtant fɔ pe atɛnshɔn we yu de rid so dat yu go no wetin i min. We yu de rid, dɔn yu rich usay di paregraf ɛnd, ɔ bifo yu stat nyu sɔbɛdin na wan buk ɔ magazin, i go fayn lɛ yu wet smɔl ɛn tink bɔt wetin yu jɔs dɔn rid so dat yu go ɔndastand wetin yu dɔn rid fayn fayn wan. Na tru se ɔda tin dɛn de we go ambɔg yu we yu de rid ɛn i kin mek yu nɔ pe atɛnshɔn, sɔntɛm dis go mek yu bigin fɔ tink bɔt ɔda tin dɛn ɛn yu nɔ go bɛnifit we yu de rid. Aw wi go avɔyd dis?\n6 Sayɛnsman dɛn dɔn tɔk se we wi de rid lawd wan we wi de stɔdi dat kin mek am izi fɔ mɛmba wetin wi dɔn rid. Di Pɔsin we mek wi bren no dis. Na dat mek i tɛl Jɔshwa se we i de rid di buk usay di Lɔ de, i “fɔ put [in] vɔys dɔŋ.” (Rid Jɔshwa 1:8.) We yu de rid di Baybul saful wan ɔ put yu vɔys dɔŋ we yu de rid, dat go rili ɛp yu fɔ pe atɛnshɔn ɛn mɛmba mɔ.\n7. Ustɛm na di bɛst tɛm fɔ tink gud wan bɔt Gɔd in Wɔd? (Luk di pikchɔ nia dis atikul in taytul.)\n7 Na tru se fɔ rid nɔ at bɛtɛ, bɔt fɔ tink gud wan, i min se yu fɔ rili pe atɛnshɔn. Na dat mek i izi fɔ lɛ wi bren we nɔ pafɛkt bigin fɔ tink bɔt ɔda tin dɛn we nɔ at fɔ du. So di bɛst tɛm fɔ tink na we yu dɔn blo gud gud wan ɛn we yu de na say usay natin nɔ de ambɔg yu. Wan pan di man dɛn we rayt di Sam buk bin kam fɔ no se di bɛst tɛm fɔ tink na we i wek pan slip na nɛt. (Sam 63:6) Jizɔs we gɛt pafɛkt maynd, bin no wetin mek i fayn fɔ de na say we kwayɛt we yu want fɔ tink gud wan ɛn pre.—Lyuk 6:12.\nGUD TIN DƐN FƆ TINK BƆT\n8. (a) Apat frɔm Gɔd in Wɔd, wetin bak wi fɔ tink bɔt? (b) Aw Jiova kin fil bɔt di tɛm we wi de spɛn fɔ tɔk bɔt am?\n8 We yu de mɛmba di tin dɛn we yu dɔn rid na di Baybul, na wan impɔtant we fɔ tink gud wan, bɔt ɔda we dɛn de. Fɔ ɛgzampul, as yu de wach di tin dɛn we Gɔd mek, i go fayn fɔ wet smɔl ɛn tink. Dis go mek yu prez Jiova fɔ di gud tin dɛn we i dɔn du ɛn if yu de wit ɔda pipul dɛn yu go want fɔ tɛl dɛn aw yu fil. (Sam 104:24; Akt 14:17) Yu tink se Jiova valyu dis we aw yu de tink ɛn di we yu de tɔk bɔt am to ɔda pipul dɛn? Mek in Wɔd, di Baybul, ansa dat. We di Baybul de tɔk bɔt di las dez, i tɔk se: “Da tɛm de, di wan dɛn we bin de fred Jiova bin de tɔk to dɛnsɛf, ɛn Jiova bin de pe atɛnshɔn ɛn lisin to dɛn. Dɛn bin de rayt wan buk bifo am fɔ mɛmba di wan dɛn we de fred Jiova ɛn we de tink bɔt in nem.”—Mal. 3:16.\nYu kin tink gud wan bɔt aw fɔ ɛp yu Baybul stɔdi dɛn? (Luk na paregraf 9)\n9. (a) Wetin Pɔl bin tɛl Timoti fɔ de tink bɔt? (b) Aw wi go fala Pɔl in advays we wi de pripia fɔ go prich?\n9 Di apɔsul Pɔl bin tɛl Timoti se lɛ i “tink gud wan” bɔt aw di tin dɛn we i de tɔk, di we aw i de biev, ɛn di tin dɛn we i de tich go afɛkt ɔda pipul dɛn. (Rid Fɔs Lɛta To Timoti 4:12-16.) Lɛk Timoti, we i kam pan Gɔd biznɛs, wi gɛt bɔku tin dɛn fɔ tink bɔt. Fɔ ɛgzampul, wi nid tɛm fɔ tink gud wan we wi de pripia fɔ stɔdi pipul dɛn di Baybul. We wi de pripia fɔ ɛni Baybul stɔdi, wi fɔ de tink bɔt kwɛstyɔn dɛn we wi go aks fɔ no wetin dɛn tink ɔ ɛgzampul dɛn we wi go yuz fɔ ɛp dɛn fɔ go bifo. Na fayn we dis fɔ yuz wi tɛm. We wi de tink bɔt dɛn tin ya, i kin mek wi gɛt mɔ fet ɛn i kin ɛp wi fɔ gɛt zil we wi de stɔdi wi Baybul studɛnt dɛn. Na di sem tin wi fɔ du we wi de pripia wi at fɔ go prich. (Rid Ɛzra 7:10.) If wi rid wan chapta na di Baybul buk we nem Akt, i go mek wi “gɛt zil lɛk faya” fɔ du di prichin wok. We wi de tink bɔt Baybul vas we wi go want fɔ yuz da de de, ɛn di buk ɔ magazin we wi plan fɔ gi, i go ɛp wi fɔ du wi prichin wok. (2 Tim. 1:6) I fayn fɔ tink bɔt di pipul dɛn we de na di eria usay wi de go prich ɛn wetin dɛn go lɛk fɔ yɛri bɔt. We wi pripia dis kayn we, i go mek wi prich gud gud wan fɔ sho “di spirit ɛn pawa” frɔm Gɔd in Wɔd.—1 Kɔr. 2:4.\n10. Us ɔda chans dɛn wi gɛt fɔ tink gud wan bɔt Gɔd biznɛs?\n10 Yu kin tek not we dɛn de gi pɔblik tɔk na mitin, ɛn we dɛn kin gi tɔk dɛn na asɛmbli ɛn kɔnvɛnshɔn? We yu tek yu tɛm fɔ rid dɛn not ya, i go gi yu di chans fɔ tink gud wan bɔt di tin dɛn we yu bin dɔn lan frɔm Gɔd in Wɔd ɛn in ɔganayzeshɔn. Wi kin tink bak bɔt di nyu tin dɛn we wi kin gɛt frɔm wi kɔnvɛnshɔn ɛn di Wachtawa ɛn Awake! magazin dɛn we wi kin gɛt ɛni mɔnt. We yu de rid di stori dɛn na di Yearbook, i go fayn lɛ yu wet smɔl bifo yu go to di ɔda stori. Dat go gi yu tɛm fɔ tink gud wan ɛn mek wetin yu dɔn rid tɔch yu at. Sɔntɛm yu go want fɔ ɔndalayn sɔm men tin dɛn ɔ mek not kɔna say na di pej we yu tink se go ɛp yu we yu de pripia fɔ ritɔn visit, fɔ go ɛnkɔrej yu kɔmpin Kristian, ɔ di tɛm we yu go gɛt tɔk na di kɔngrigeshɔn. I rili impɔtant fɔ de wet smɔl ɛn tink ɔltɛm we yu de rid wi buk ɛn magazin dɛn. Wetin du? Na bikɔs dis go gi yu di chans fɔ ɔndastand di tin we yu de rid gud gud wan ɛn pre to Jiova fɔ tɛl am tɛnki fɔ di gud tin dɛn we yu de lan.\nTINK BƆT GƆD IN WƆD ƐVRIDE\n11. Wetin na di men tin we wi fɔ de tink bɔt? Wetin mek? (Luk di futnot.)\n11 Fɔ tru, Gɔd in Wɔd na di men tin we wi fɔ de tink bɔt. Lɛ wi se yu de sɔm say we dɛn nɔ gri fɔ lɛ yu gɛt Baybul. * Bɔt dɛn nɔ go ɛva ebul fɔ stɔp yu lɛ yu nɔ tink gud wan bɔt di tin dɛn we yu bin dɔn lan, lɛk di skripchɔ dɛn we yu lɛk ɛn di wɔd dɛn we de na wi siŋ buk. (Akt 16:25) Ɛn Gɔd in spirit kin mek yu mɛmba di gud tin dɛn we yu dɔn lan.—Jɔn 14:26.\n12. Aw yu dɔn plan fɔ rid di Baybul we go bɛnifit yu?\n12 Wi kin pik sɔm dez dɛn insay di wik fɔ rid ɛn tink gud wan bɔt wi Baybul ridin we wi kin du na wi Tiokratik Ministri Skul. Yu kin yuz ɔda de dɛn fɔ tink gud wan bɔt wetin Jizɔs bin se ɛn du. Yu go mɔs gri se pan ɔl di difrɛn difrɛn buk dɛn we de na di Baybul we pipul dɛn sabi, na Matyu, Mak, Lyuk ɛn Jɔn we tɔk bɔt Jizɔs ɛn in prichin wok na in mɔ pipul dɛn sabi. (Rom 10:17; Ibru 12:2; 1 Pit. 2:21) Jiova in ɔganayzeshɔn dɔn gi wi wan buk we de tɛl wi bɔt Jizɔs in stori lɛk aw dɛn apin di tɛm we i bin de na di wɔl. Dis buk na wɔndaful tin we go ɛp wi we wi de stɔdi di Baybul buk dɛn we nem Matyu, Mak, Lyuk, ɛn Jɔn.—Jɔn 14:6.\nWETIN MEK I IMPƆTANT FƆ TINK GUD WAN?\n13, 14. Wetin mek i rili impɔtant fɔ de tink bɔt Gɔd biznɛs? Wetin dis go mek wi du?\n13 We pɔsin de tink gud wan bɔt Gɔd biznɛs dat go ɛp am fɔ bi machɔ Kristian. (Ibru 5:14; 6:1) Ɛnibɔdi we nɔ gɛt bɛtɛ tɛm fɔ tink bɔt Jiova ɛn Jizɔs nɔ go kɔntinyu fɔ gɛt mɔ fet. Dis kayn pɔsin de pan trɔbul we go mek smɔl smɔl i lɛf di trut. (Ibru 2:1; 3:12) Jizɔs wɔn wi se if wi nɔ yɛri ɔ du wetin Gɔd in Wɔd se “wit gud at,” wi nɔ go “kip” wetin wi dɔn yɛri. Bifo dat, i go izi fɔ lɛ “di tin dɛn we kin mek [wi] wɔri, di jɛntri dɛn we de na di wɔl, ɛn di ɛnjɔymɛnt na layf mek [wi] fɔgɛt ɔl wetin [wi] dɔn yɛri . . . ɛn i kin mek [wi] nɔ machɔ.”—Lyuk 8:14, 15.\n14 So lɛ wi kɔntinyu fɔ tink bɔt Gɔd in Wɔd. Dis go mek wi gɛt Gɔd in glori, ɛn in kwaliti dɛn we di Baybul sho wi. (2 Kɔr. 3:18) Wetin igen wi go aks fɔ? We wi de kɔntinyu fɔ no Gɔd in Wɔd ɛn we i de alaw wi fɔ gɛt in glori, na big big ɔnɔ ɛn na sɔntin we nɔ de dɔn, as wi de kɔntinyu fɔ lan aw fɔ falamakata wi Papa we de na ɛvin we lɛk wi.—Ɛkli. 3:11.\n15, 16. (a) Aw wi kin bɛnifit we wi de tink bɔt tin dɛn we gɛt fɔ du wit Gɔd biznɛs? (b) Wetin mek sɔntɛnde i nɔ kin izi fɔ tink gud wan? Bɔt wetin mek wi fɔ kɔntinyu?\n15 We wi de kɔntinyu fɔ tink bɔt Gɔd biznɛs, dat go mek wi gɛt mɔ zil fɔ di trut. Dɔn wi go ebul fɔ ɛnkɔrej wi brɔda dɛn ɛn di wan dɛn we wi de mit na fil savis we want fɔ no mɔ. Di gift we Gɔd dɔn gi wi we pas ɔl, na di day we i mek Jizɔs kam day fɔ wi. We wi de tink gud wan bɔt dis gift, i go ɛp wi fɔ valyu di tayt padi biznɛs we wi gɛt wit wi Papa, Jiova. (Rom 3:24; Jems 4:8) Wan brɔda na Sawt Afrika we nem Mak, we spɛn tri ia na prizin bikɔs i nɔ put an pan wɔ ɔ pɔlitiks, bin tɔk se: “Fɔ tink gud wan i jɔs tan lɛk we pɔsin de du fayn tin we de mek i gladi. Di mɔ we wi de tink bɔt Gɔd in biznɛs na di mɔ wi go sabi nyu tin dɛn bɔt wi Gɔd, Jiova. Sɔm tɛm dɛn de, we mi at kin pwɛl ɔ we a kin wɔri bɔt tumara bambay, a kin tek di Baybul ɛn tink gud wan bɔt di vas dɛn we de insay de. A dɔn si se dis kin rili ɛp mi.”\n16 Di kayn layf we de na di wɔl tide, ful-ɔp wit bɔku tin dɛn we kin ambɔg wi, ɛn dɛn tin ya kin mek i nɔ izi fɔ tink gud wan bɔt Gɔd biznɛs. Wan ɔda fetful brɔda na Afrika, we nem Patrik, bin tɔk se: “Mi maynd tan lɛk wan bɔks usay dɛn kin kip imel dɛn, ɛn i ful-ɔp wit difrɛn difrɛn tin dɛn, tin dɛn we a want ɛn tin dɛn we a nɔ want, ɛn a nid fɔ ajɔst dɛn tin ya ɛvride. As a kin luk di tin dɛn we de na mi maynd, a kin si ‘bɔku tin dɛn we kin mek a wɔri,’ ɛn a kin gɛt fɔ pre to Jiova bɔt dɛn bifo a go ebul fɔ tink wit klia maynd. Pan ɔl we fɔ du dis kin tek smɔl tɛm bifo a bigin fɔ tink bɔt tɔpik dɛn we gɛt sɔntin fɔ du wit Gɔd, a kin fil lɛk se a de nia Jiova. Dis dɔn ɛp mi fɔ ɔndastand di trut bɛtɛ wan.” (Sam 94:19) Fɔ tru, wɔndaful bɛnifit dɛn de fɔ di wan dɛn we de “tek tɛm fɔ rid di Skripchɔ dɛn ɛvride” ɛn tink bɔt wetin dɛn de lan.—Akt 17:11.\nAW YU GO EBUL FƆ FƐN TƐM?\n17. Aw yu kin fɛn tɛm fɔ tink gud wan?\n17 Sɔm pipul dɛn kin grap ali mɔnin fɔ rid, tink gud wan, ɛn pre. Ɔda pipul dɛn kin du am di tɛm we dɛn kin gɛt lɔnch. Sɔntɛm yu go dɔn kam fɔ no se yu go ebul fɔ du am ivintɛm ɔ bifo yu slip. Sɔm pipul dɛn kin ɛnjɔy fɔ rid di Baybul na mɔnin ɛn dɛn kin rid am bak bifo dɛn slip. So dis de sho se dɛn kin “rid am de ɛn nɛt,” ɔ ɔltɛm. (Jɔsh. 1:8) Di tin we rili impɔtant na dat wi fɔ lɛf fɔ spɛn bɔku tɛm pan tin dɛn we nɔ impɔtant so dat wi go gɛt mɔ tɛm fɔ tink gud wan bɔt Gɔd in Wɔd.—Ɛfi. 5:15, 16.\n18. Wetin di Baybul se bɔt ɔl di wan dɛn we de tink gud wan bɔt Gɔd in Wɔd ɛn we de tray tranga wan fɔ du wetin dɛn de lan?\n18 Gɔd in Wɔd tɔk se bɔku blɛsin de fɔ di wan dɛn we de rid di Baybul, we de tink gud wan bɔt wetin dɛn rid, ɛn we de tray tranga wan fɔ du wetin dɛn de lan. (Rid Sam 1:1-3.) Jizɔs se: “Di wan dɛn we de yɛri Gɔd in wɔd ɛn du wetin i se go gladi!” (Lyuk 11:28) Di tin we impɔtant pas ɔl na dat we wi de tink gud wan bɔt Gɔd biznɛs dat go ɛp wi fɔ ɔnɔ wi wɔndaful Gɔd, Jiova we mek wi bren, ɛn i go mek wi gɛt gladi at naw ɛn layf we go de sote go na di nyu wɔl usay ɔlman go de du wetin rayt.—Jems 1:25; Rɛv. 1:3.\n^ par. 11 Rid di atikul we gɛt di taytul “Our Fight to Stay Spiritually Strong,” insay di Disɛmba 1, 2006, Wachtawa.


Holi Baibul Fes Kings 1\nWal dijan stori im blanga King Deibid en wen imbin dai, en hau im san Salaman bin jidan king. King Salaman bin bildimap det Serramoni Pleis blanga YAWEI det trubala God. Afta King Salaman bin dai detlot tenbala klen brom nowathwei bin meigim Jerabowam jidan king blanga Isreil en det naja dubala klen brom sauthwei bin meigim det san blanga Salaman neim Reiyabowam jidan king blanga Juda. En dijan stori im blanga ola najalot king blanga Isreil en Juda, en blanga Ilaija en najalot speshalwan mesinja blanga God.\n1 Wal King Deibid bin brabli olmen na, en nomeda ola wekinmen blanga im bin gaburrumap im garram ola bleingkit, bat imbin stil jidan kolbala. 2 Wal ola boswan wekinmen blanga im bin tok, “Haibala King, melabat garra go en lukaran wan yanggel blanga jidan en maindimbat langa yu. En det gel garra leidan gulijap langa yu blanga meigim yu womwan.”\n3 Brom deya deibin go lukaran ebriweya langa Isreil blanga faindim wanbala purdiwan gel, en deibin faidim wanbala gel neim Ebisheg brom det taun gulum Shunam en deibin bringimap im langa King Deibid. 4 Det gel bin brabli purdiwan en imbin oldei maindimbat det king brabli gudbalawei. Det king nomo bin silipsilip garram det yanggel. Bat imbin oni kipum det king womwan.\n5-6 Wal afta Ebsalom bin dai, Edanaija det san blanga King Deibid en Heigith bin det oldiswan san blanga dubala na. Imbin brabli yangmen en im dedi nomo bin oldei panishim im blanga ola rongwan ting im oldei dumbat. Wal Edanaija bin tok, “Ai garra trai blanga meigim miselp king na.” Wal imbin meigim redi sambala bagi, hosis, en 50 men.✡ 2 Sem 3:2-5 7 Wal Edanaija bin askim Joweb, en det serramonimen gulum Abaiyatha, en dubala bin tok dubala garra album im blanga jidan king. Joweb mami bin neim Seruwaiya. 8 Bat Seidok det serramonimen, Benaiya det san blanga Jehoiyada, Neithan det speshalwan mesinja, en Shimiyai, Rei, en ola speshalwan solja hubin oldei lukaftumbat King Deibid nomo bin wandi album langa Edanaija.\n9 Wal Edanaija bin abum det sekrifais serramoni weya imbin kilim bigmob ship, bigmob boiwan buligi en ola fetwan gabigabi langa det pleis gulum Sneik Ston, gulijap langa det spring gulum Enrogel. Edanaija bin askim ola najalot san blanga King Deibid, en ola boswan hubin brom Juda, blanga kaman langa dijan sekrifais serramoni. 10 Bat im nomo bin askimbat im najawan braja Salaman o Neithan det speshalwan mesinja, o Benaiya, o detlot soljamob hubin oldei maindimbat King Deibid.\n11 Wal Neithan det speshalwan mesinja bin go langa Bethsheba det mami blanga Salaman en imbin askim im, “Yubin lisin det stori weya Edanaija det san blanga Heigith bin meigim miselp king? En King Deibid nomo sabi enijing blanga tharran.✡ 2 Sem 12:24 12-13 If yu wandi seibum yu en yu san Salaman laif, wal yu lafta go kwikbala langa King Deibid en askim im, ‘Main Haibala King yubin meigim strongbala pramis langa mi blanga meigim main san Salaman jidan king. Wal wotfo Edanaija bin meigim miselp king na?’ 14 En wen yu stil toktok langa det king, ai garra kaman insaid en bekimap det stori blanga yu.” Wal lagijat na Neithan bin tok.\n15 Brom deya Bethsheba bin go blanga tok langa det king langa im rum, dumaji imbin rili olmen na, en Ebisheg, det gel brom Shunam bin maindimbat im. 16 Bethsheba bin pudumdan im hed raitdan en im nos bin tatjim det graun en det king bin askim im na, “Wanim yu wandim?”\n17 Wal Bethshiba bin tok, “Haibala King, yubin meigim det strongbala pramis garram det haibala neim blanga YAWEI det God blanga wi, blanga meigim main san Salaman jidan king afta yu. 18 Bat yu nomo sabi Edanaija bin olredi meigim miselp king na. 19 Edanaija bin kilim loda boiwan buligi, ship en fetwan gabigabi, blanga det sekrifais serramoni, en imbin askim ola san blanga yu, en Abaiyatha det serramonimen, en Joweb det boswan solja, blanga go langa det serramoni, bat im nomo bin askim yu san Salaman blanga go. 20 Haibala King, ol detlot Isreil pipul, olabat weitweit langa yu blanga dalim olabat hu garra deigim yu pleis en jidan king. 21 If yu nomo dalim ol detlot pipul, wal wen ai garra jidan widogel, streidawei ol detlot pipul garra tridim mi en main san Salaman brabli nogudbalawei.” Lagijat na Bethshiba bin tok.\n22 Wal wen Bethshiba bin stil toktokbat, Neithan bin kaman deya langa det bigwan haus blanga det king. 23 Wal deibin dalim det king det speshalwan mesinja bin kaman deya. En Neithan bin kaman insaid langa det rum blanga det king en imbin pudumdan im hed raitdan en im nos bin tatjim det graun lida langa det king. 24 Neithan bin tok, “Haibala King, yu na bin tok blanga meigim Edanaija jidan king, indit? 25 Tudei na imbin kilim bigmob boiwan buligi, ship en loda fetwan gabigabi. Imbin askim ola san blanga yu, en Joweb det boswan solja, en Abaiyatha det serramonimen blanga kaman, en dei ol dagadagatbat loda daga en jinginatbat, ‘Melabat wandim yu blanga jidan king longtaim.’ 26 Bat im nomo bin askim mi, o Seidok det serramonimen, o Benaiya, o Salaman. 27 Haibala King, yubin larram det ting hepin en yu nomo bin dalim ola boswan blanga yu? Wal hu garra jidan king?” Lagijat na Neithan bin tok.\n28 Wal King Deibid bin tok, “Yu go en dalim Bethsheba blanga kambek iya.” Wal imbin kaman insaid en jandap lida langa det king. 29 En det king bin tok langa im, “Trubala ai dalim yu. God bin seibum mi brom ola trabul weya aibin abum. 30 En tudei na ai garra kipum det pramis weya aibin meigim langa yu, langa det neim blanga YAWEI det trubala God blanga ola Isreil pipul. Salaman det san blanga yu garra jidan king afta mi.” Lagijat na Deibid bin tok.\n31 Wal Bethsheba bin pudumdan im hed raitdan langa graun en imbin tok, “Main Haibala King, ai wandim yu blanga jidan king longtaim.”\n32 Brom deya King Deibid bin tok, “Bringimap Seidok, Neithan, en Benaiya langa mi.” En wen deibin kaman insaid, 33 imbin tok langa olabat, “Yumob garra deigim ola boswan wekinmen blanga main en yumob garra larram main san Salaman raidim main ronwan dongki. Yumob garra go en deigim im raidap langa det spring gulum Gihon. 34 En deya na Seidok en Neithan garra spilim det speshalwan oliboil langa im hed blanga meigim im jidan king blanga Isreil. En yumob garra blowim det longwan wisul en jingat adbala, ‘King Salaman garra jidan king na blanga longtaim.’ 35 En yumob garra bulurrum im raitbek iya blanga jidan langa det speshalwan tjeya blanga main, dumaji aibin pikimat im na blanga jidan king langa det dubala kantri gulum Isreil en Juda.” Lagijat na King Deibid bin tok.\n36 Wal Benaiya bin ensim im na, “Yuwai, maitbi YAWEI det God blanga yu reken tharran raitwei du. 37 Jis laik YAWEI bin jidan garram yu, wal im garra jidan garram Salaman du, en im garra meigim im jidan mowa gudwan langa yu.” Lagijat na Benaiya bin tok.\n38 Wal Seidok, Neithan en Benaiya en ola speshalwan solja bin meigim Salaman jidan ontop langa det dongki blanga King Deibid en deibin go garram im raidap langa det spring gulum Gihon. 39 Brom deya Seidok bin deigim det botul garram det oliboil brom det Seikridwan Tent blanga YAWEI en imbin spilim det oil langa Salaman hed. Deibin blowim det longwan wisul en ola pipul bin jingat, “King Salaman garra jidan king na blanga longtaim.” 40 En afta deibin ol bulurrumbek im en deibin jingat gudbinjiwei en deibin plei myusik en deibin jingatbat adbala en deibin meigim detmatj nois det graun bin sheiksheik.\n41 Wal wen Edanaija en detlot hu bin deya langa det padi bin binij, deibin lisin det nois. Wen Joweb bin irrim det longwan wisul weya deibin blowimbat imbin askim olabat, “Wotfo ola nois deya langa det taun?” 42 En wen imbin stil toktokbat, Jonathan det san blanga Ebaiyatha, det serramonimen, bin kamat deya en Edanaija bin tok, “Kaman insaid. Maitbi yu bringimap brabli gudwan nyus!”\n43 Bat Jonathan bin tok, “Nomo. Deibid det Haibala King bin meigim Salaman jidan det nyuwan king na. 44 Imbin jandim Seidok, Neithan en Benaiya en detlot speshalwan solja blanga go garram im. En deibin meigim im raidim det speshalwan dongki blanga det king. 45 En Seidok en Neithan bin spilim det speshalwan oliboil langa im hed blanga meigim im jidan king deya langa Gihon Spring. En deibin go langa det taun en ola pipul bin jinginatbat gudbinjiwei en ebribodi langa det taun stil jinginatbat detmatj, en tharran na yumob irrimbat. 46 Salaman jidan det nyuwan king na. 47 En ol detlot boswan wekinmen blanga det king bin ol go langa King Deibid blanga shoum rispek langa im, en deibin tok, ‘Det God blanga yu bin meigim yu jidan haibala bat melabat prei im garra meigim Salaman jidan mowa haibalawan. En im garra meigim Salaman abum ola gudwan ebrijing.’ En deya na brom im bed, King Deibid bin pudumdan im hed en imbin weship God, 48 en imbin prei, ‘Wi garra preisimbat YAWEI det trubala God blanga ola Isreil pipul, dumaji tudei na aibin luk brom main ronwan femilimob imbin meigim wanbala jidan king afta mi, en imbin kipum mi laibala blanga luk tharran.’ ” Lagijat na Jonathan bin binij dalimbat det stori.\n49 Wal ol detlot pipul hubin deya langa det padi blanga Edanaija bin brabli bradin wen deibin irrim Jonathan tok lagijat, en deibin ol gowei.\n50 Wal Edanaija bin brabli bradin blanga Salaman, en imbin go langa det Seikridwan Tent blanga YAWEI, en imbin holdim detlot kona blanga det teibul blanga ofring.\n51 Afta na King Salaman bin irrim det nyus weya Edanaija bin go langa det Tent en hau imbin holdim detlot kona blanga det teibul blanga ofring, dumaji imbin brabli bradin langa im, en hau imbin tok, “Basdam ai wandim King Salaman garra meigim pramis im kaan kilim mi ded.”\n52 Wal King Salaman bin tok, “If im rispek mi, wal nomo enijing garra ardim im, bat if im nomo rispek langa mi, wal im garra dai.” 53 Afta na King Salaman bin jandim mesij langa Edanaija blanga kamdan brom det teibul blanga ofring, en Edanaija bin go langa King Salaman en imbin pudumdan im hed raitdan langa graun lida langa im blanga shoum rispek. En det king bin tok, “Yu gobek na langa yu kemp.”\n✡1:5-6 2 Sem 3:2-5\n✡1:11 2 Sem 12:24