Jiova Lɛk di Wan dɛn we De “Bia Frut pan ɔl we Tin Nɔ Izi fɔ Dɛn” | Wachtawa\n“Di sid dɛn we fɔdɔm na fayn dɔti, na pipul . . . we de bia frut pan ɔl we tin nɔ izi fɔ dɛn.”—LYUK 8:15.\nSIŊ DƐN: 68, 72\nYU GO EBUL ƐKSPLEN\nWetin mek wi at kin pwɛl we wi de prich na say usay bɔku pipul dɛn nɔ want fɔ lisin?\nWetin mek wi ɔl kin ebul fɔ gɛt gladi at na wi prichin wok?\nWetin go ɛp wi fɔ kɔntinyu fɔ de bia frut pan ɔl we tin nɔ izi?\n1, 2. (a) Wetin mek wi brɔda ɛn sista dɛn we de kɔntinyu fɔ prich na say usay bɔku pipul dɛn nɔ de lisin de ɛnkɔrej wi? (Luk di pikchɔ nia dis atikul in taytul.) (b) Wetin Jizɔs bin tɔk bɔt di prich we i bin de prich “na di say we i gro ɔp”? (Luk di futnot.)\nSAJIO ɛn in wɛf Olinda na payɔnia dɛn we de na Amɛrika. Dɛn ɔl tu dɔn pas 80 ia. Dis biɛn tɛm, i nɔ kin izi fɔ dɛn fɔ waka bikɔs dɛn fut dɛn kin at. Bɔt jɔs lɛk aw dɛn dɔn de du fɔ lɔng tɛm, sɛvin oklɔk na mɔnin, dɛn kin waka go na wan opin say usay bɔku pipul dɛn kin gɛda na di tɔŋ usay dɛn de. Dɛn kin tinap nia wan say usay bɔs kin lɛf pipul dɛn ɛn dɛn kin gi wi buk ɛn magazin dɛn to di pipul dɛn we de pas. Bɔku pipul dɛn kin mek lɛk se dɛn nɔ de si dɛn, bɔt Sajio ɛn Olinda kin stil tinap na di say usay dɛn kin tinap ɛn smayl to di wan dɛn we kin luk dɛn. Aftanun tɛm, dɛn kin waka wan wan ɛn go na os. We do klin bak, sɛvin oklɔk, dɛn kin go bak na di say usay di bɔs kin go lɛf pipul dɛn. Dɛn kin kɔntinyu fɔ prich lɛk dis fɔ siks dez insay di wik te di ia dɔn.\n2 Jɔs lɛk Sajio ɛn Olinda, bɔku fetful brɔda ɛn sista dɛn de we dɔn de prich fɔ lɔng tɛm na di say usay dɛn de, pan ɔl we bɔku pipul dɛn nɔ de lisin. Sɔntɛm di say we yu de prich tan lɛk di say we Sajio ɛn Olinda de prich. If na so i bi, wi de tɛl yu tɛnki fɔ we yu dɔn kɔntinyu fɔ prich pan ɔl we i nɔ izi fɔ yu. * (Luk di futnot.) Yu ɛgzampul dɔn de ɛnkɔrej bɔku brɔda ɛn sista dɛn, ɛn ivin di wan dɛn we dɔn de sav Jiova fɔ lɔng tɛm. Notis wetin sɔm sakit ovasia dɛn bin dɔn tɔk: “We a de prich wit dɛn fetful brɔda ɛn sista dɛn ya, dɛn ɛgzampul de gi mi mɔ trɛnk.” “Di we aw dɛn fetful de ɛnkɔrej mi fɔ kɔntinyu fɔ bia ɛn gɛt maynd na mi prichin wok.” “Dɛn ɛgzampul de rili mek a gladi.”\n3. Us tri kwɛstyɔn dɛn wi de kam tɔk bɔt? Wetin mek?\n3 Insay dis atikul, wi go ansa tri kwɛstyɔn dɛn: Wetin mek sɔntɛnde wi at kin pwɛl? Wetin i min fɔ bia frut? Wetin go ɛp wi fɔ kɔntinyu fɔ bia frut pan ɔl we tin nɔ izi? We wi no di ansa to dɛn kwɛstyɔn dɛn ya, dat go ɛnkɔrej wi fɔ kɔntinyu fɔ du di prichin wok we Jizɔs bin gi wi fɔ du.\nWETIN MEK WI AT KIN PWƐL?\n4. (a) Aw Pɔl bin fil fɔseka di bad we we bɔku Ju pipul dɛn bin biev? (b) Wetin mek Pɔl bin fil da we de?\n4 Yu dɔn ɛva fil bad bikɔs di pipul dɛn na di eria usay yu de prich nɔ want fɔ lisin to di mɛsej bɔt di Kiŋdɔm? If na so i bi, yu go ɔndastand aw di apɔsul Pɔl bin de fil. I bin prich fɔ 30 ia, ɛn i bin ɛp bɔku pipul dɛn fɔ bi Kristian. (Di Apɔsul Dɛn Wok [Akt] 14:21; Sɛkɛn Lɛta Fɔ Kɔrint 3:2, 3) Pan ɔl dat, i nɔ bin ebul ɛp bɔku pan di Ju pipul dɛn fɔ bi Kristian. Bɔku pan dɛn nɔ bin lisin to Pɔl, ɛn sɔm pan dɛn bin ivin mek i sɔfa. (Di Apɔsul Dɛn Wok [Akt] 14:19; 17:1, 4, 5, 13) Aw di bad we we dɛn bin biev bin mek Pɔl fil? I bin tɔk se: “A sɔri bad bad fɔ mi pipul dɛn ɛn di pen we a de fil na mi at fɔ dɛn, nɔ go dɔn.” (Lɛta Fɔ Rom 9:1-3) Wetin mek Pɔl bin fil dis kayn we? Na bikɔs i bin rili lɛk di prichin wok ɛn i bin lɛk di pipul dɛn. Pɔl bin rili kia fɔ di Ju pipul dɛn ɛn i bin fil bad we dɛn nɔ bin gri fɔ bɛnifit frɔm Gɔd in masi.\n5. (a) Wetin kin mek wi prich? (b) Wetin mek na nɔmal tin fɔ mek wi fil bad sɔntɛnde?\n5 Jɔs lɛk Pɔl, wi de prich to pipul dɛn bikɔs wi kia fɔ dɛn ɛn wi want fɔ ɛp dɛn. (Matyu 22:39; Fɔs Lɛta Fɔ Kɔrint 11:1) Di tin dɛn we dɔn mit wi na layf dɔn mek wi no se fɔ sav Jiova na di bɛst we aw fɔ liv. Ɛn wi want fɔ ɛp ɔda pipul dɛn fɔ si aw dɛn layf go bɛtɛ if dɛn sav Jiova! Na dat mek wi de kɔntinyu fɔ ɛnkɔrej dɛn fɔ lan di trut bɔt Jiova ɛn di tin dɛn we i dɔn prɔmis fɔ du fɔ mɔtalman. I tan lɛk se wi de gi dɛn wan fayn gift ɛn de beg dɛn se: ‘Duya tek dis.’ So we dɛn nɔ gri fɔ tek di gift, na nɔmal tin fɔ mek wi fil ‘pen na wi at’ lɛk aw Pɔl bin fil. Wi de fil dis pen nɔto bikɔs wi nɔ gɛt bɛtɛ fet, bɔt na bikɔs wi rili lɛk pipul dɛn. So pan ɔl we sɔntɛnde wi at kin pwɛl, wi de kɔntinyu fɔ prich. Yu go gri wit Ɛlina, we dɔn de payɔnia fɔ lɛk 25 ia we tɔk se: “I nɔ izi fɔ mek a du di prichin wok. Bɔt no ɔda wok nɔ de we a go du we go bɛtɛ pas dat.”\nWETIN I MIN FƆ BIA FRUT?\n6. Us kwɛstyɔn wi de kam ansa naw?\n6 Wetin mek wi shɔ se wi go gɛt gladi at pan wi prichin wok ilɛk usay wi de prich? Fɔ ansa dis impɔtant kwɛstyɔn ya, lɛ wi tɔk bɔt tu pan Jizɔs in stori dɛn we de tɔk wetin mek i fayn fɔ “bia frut.” (Matyu 13:23) Di fɔs stori na bɔt vayn.\n7. (a) Insay di stori we Jizɔs bin pul, udat na “di fama,” “di vayn,” ɛn “di branch dɛn”? (b) Us kwɛstyɔn we wi stil nid fɔ ansa?\n7 Rid Jɔn 15:1-5, 8, NW. Insay dis stori, Jizɔs bin ɛksplen se Jiova na “di fama,” Jizɔs na “di vayn,” ɛn in disaypul dɛn na “di branch dɛn.” * (Luk di futnot.) Dɔn Jizɔs bin tɛl in apɔsul dɛn se: ‘If una bia frut, una go sho pipul aw mi Papa wɔndaful, ɛn una go sho se una na mi lanin bɔy dɛn.’ So wetin i min fɔ bia frut? Insay dis stori, Jizɔs nɔ bin sho wetin na di frut, bɔt i tɔk sɔntin we go ɛp wi fɔ fɛn di ansa to da kwɛstyɔn de.\n8. (a) Insay di stori we Jizɔs pul, wetin mek fɔ “bia frut” nɔ min fɔ mek nyu disaypul dɛn? (b) Wetin na di tru bɔt ɛnitin we Jiova tɛl wi fɔ du?\n8 Jizɔs bin tɔk bɔt in Papa se: “I de kɔt ɛni branch we de pan mi we nɔ de bia frut.” We min se, fɔ bia frut na di wangren tin we go mek wi bi Jiova in savant dɛn. So insay dis stori, fɔ bia frut nɔ go min fɔ mek nyu disaypul dɛn. (Matyu 28:19) If na dat i min, dɛn fetful Witnɛs dɛn we nɔ ɛp pɔsin yet fɔ bi wan pan Jizɔs in disaypul go tan lɛk branch we nɔ de bia frut. Bɔt dat nɔ go bi tru! Wetin mek? Na bikɔs wi nɔ go fos pipul dɛn fɔ bi disaypul. Jiova lɛk wi, so i nɔ go ɛva tɛl wi fɔ du sɔntin we wi nɔ go ebul fɔ du. Na wetin nɔmɔ wi ebul fɔ du na in i go tɛl wi fɔ du.—Ditarɔnɔmi 30:11-14.\n9. (a) Aw wi de bia frut? (b) Us stori wi de kam tɔk bɔt naw?\n9 Wetin i min fɔ bia frut? I fɔ bi sɔntin we wi ɔl fɔ du. Us wok we Jiova dɔn gi ɔl in savant dɛn fɔ du? Da wok de na fɔ prich di gud nyuz bɔt Gɔd in Kiŋdɔm. * (Luk di futnot.) (Matyu 24:14) Di stori we Jizɔs bin pul bɔt di fama mek wi ɔndastand dis klia wan. Lɛ wi tɔk bɔt da stori de naw.\n10. (a) Wetin na di sid ɛn di grɔn insay di stori we Jizɔs bin pul? (b) Wetin di wit plant de bia?\n10 Rid Lyuk 8:5-8, 11-15. Insay di stori bɔt di fama, Jizɔs bin ɛksplen se di sid “na Gɔd in Wɔd,” ɔ di mɛsej bɔt Gɔd in Kiŋdɔm. Di grɔn na di pɔsin in at. Di sid we fɔdɔm na fayn grɔn bin gɛt rut, i gro, ɛn tɔn plant. Dɔn, di plant “gro ɛn bia plɛnti plɛnti” frut. If da plant de na wit, uskayn frut i bin fɔ bia? Smɔl wit plant? Nɔ, i go bia sid dɛn, ɛn as tɛm de go dɛn go gro ɛn bi wit plant dɛn. Insay dis stori, wan sid bia 100 sid dɛn. Wetin dis tich wi bɔt wi prichin wok?\nAw wi de “bia frut pan ɔl we tin nɔ izi”? (Luk na paregraf 11)\n11. (a) Wetin di stori bɔt di fama tich wi bɔt wi prichin wok? (b) Aw wi de bia nyu sid?\n11 We wi mama ɛn papa we na Kristian ɔ ɔda Witnɛs dɛn bin tich wi fɔ di fɔstɛm bɔt Gɔd in Kiŋdɔm, i bin jɔs tan lɛk se dɛn de plant sid na fayn grɔn. Dɛn bin rili gladi we dɛn si se wi biliv wetin dɛn tɛl wi. Da sid de bin kɔntinyu fɔ gro ɛn gro sote i rɛdi fɔ bia frut. Ɛn jɔs lɛk aw di wit plant we wi bin dɔn tɔk bɔt nɔ kin bia nyu plant, bɔt na nyu sid, na so wi nɔ de mek nyu disaypul dɛn, bɔt wi de bia nyu sid. * (Luk di futnot.) Aw wi de du dat? Ɛnitɛm we wi tɛl ɔda pipul dɛn bɔt di Kiŋdɔm, i kin tan lɛk se wi de ad pan di sid dɛn ɛn wi de skata di sid we ɔda pɔsin bin dɔn plant na wi at. (Lyuk 6:45; 8:1) So wans wi de kɔntinyu fɔ prich di mɛsej bɔt Gɔd in Kiŋdɔm, wi de “bia frut pan ɔl we tin nɔ izi.”\n12. (a) Wetin wi lan frɔm Jizɔs in stori bɔt di vayn ɛn di fama? (b) Aw yu fil bɔt wetin yu dɔn lan?\n12 Wetin wi lan frɔm di stori dɛn we Jizɔs bin pul bɔt di vayn ɛn di fama? Wi lan se fɔ “bia frut” nɔ min se pas pipul dɛn lisin to di mɛsej we wi de prich. Bɔt i min se wi de kɔntinyu fɔ prich. Pɔl bin tɔk sɔntin we tan lɛk dat we i bin ɛksplen se: “Ɔlman go gɛt di pe fɔ di wok we i du.” (Fɔs Lɛta Fɔ Kɔrint 3:8) Jiova go blɛs wi fɔ di wok we wi de du, nɔto fɔ wetin go apin we wi wok. Matilda we dɔn payɔnia fɔ 20 ia tɔk se, “A kin gladi fɔ no se Jiova de blɛs di wok we a de du.”\nAW WI GO KƆNTINYU FƆ BIA NA WI PRICHIN WOK?\n13, 14. Frɔm wetin de na Lɛta Fɔ Rom 10:1, 2, us rizin bin mek Pɔl nɔ bin ɛva stɔp fɔ prich?\n13 Wetin go ɛp wi fɔ “bia frut pan ɔl we tin nɔ izi”? Lɛ wi tek tɛm luk Pɔl in ɛgzampul gud gud wan. Wi no se Pɔl bin fil bad bikɔs di Ju pipul dɛn nɔ bin gri fɔ lisin to di mɛsej bɔt di Kiŋdɔm. Bɔt pan ɔl dat, Pɔl nɔ bin ɛva stɔp fɔ prich to dɛn. I bin ɛksplen aw i fil bɔt dɛn Ju pipul dɛn de we i se: “A de pre wit ɔl mi at mek Gɔd go sev mi Ju pipul dɛn. A want mek Gɔd sev dɛn bad bad. A kin tɔk fɔ dɛn se, dɛn wan pliz Gɔd bad wan, bɔt dɛn nɔ no di rayt we.” (Lɛta Fɔ Rom 10:1, 2) So wetin mek Pɔl bin kɔntinyu fɔ prich?\n14 Fɔs, Pɔl tɔk se i bin want fɔ prich to di Ju pipul dɛn bikɔs i “want mek Gɔd sev dɛn bad bad.” I bin rili want mek dɛn sev. (Lɛta Fɔ Rom 11:13, 14) Sɛkɔn, i tɔk se i ‘de pre wit ɔl in at mek Gɔd go sev dɛn.’ Pɔl bin beg Jiova fɔ ɛp di Ju dɛn wan bay wan fɔ mek dɛn lisin to di mɛsej bɔt di Kiŋdɔm. Tɔd, Pɔl bin tɔk se: “Dɛn wan pliz Gɔd bad wan.” Pɔl bin si di gud tin we di pipul dɛn bin de du, ɛn i bin si se dɛn go kam fɔ sav Jiova. I bin no se dɛn Ju pipul dɛn de we gɛt zil go kam fɔ bi disaypul dɛn we gɛt zil fɔ Krays jɔs lɛk am.\n15. Aw wi go falamakata Pɔl? Gi sɔm ɛgzampul dɛn.\n15 Aw wi go falamakata Pɔl? Fɔs, wi fɔ rili want fɔ fɛn “ɔl di wan dɛn we rili want fɔ du wetin Gɔd want” ɛn we want fɔ “gɛt layf we go de sote go.” Sɛkɔn, wi fɔ beg Jiova fɔ ɛp pipul dɛn we want fɔ no bɔt am fɔ lisin we wi go prich to dɛn. (Di Apɔsul Dɛn Wok [Akt] 13:48; 16:14) Na dat Silvana we dɔn de payɔnia fɔ lɛk 30 ia dɔn du. I tɔk se: “Bifo a go na ɛni os na di say we a de prich, a kin pre to Jiova, fɔ ɛp mi fɔ tink gud bɔt di pipul dɛn we a de go prich to.” Wi kin pre bak fɔ mek di enjɛl dɛn ɛp wi fɔ mek wi fɛn pipul dɛn we want fɔ lisin. (Matyu 10:11-13; Rɛvɛleshɔn 14:6) Rɔbɔt, we dɔn de payɔnia pas 30 ia naw, bin tɔk se, “Fɔ wok wit di enjɛl dɛn we no wetin de apin to di pipul dɛn we wi de prich to kin rili mek a gladi.” Tɔd, wi fɔ tray fɔ si di gud tin we pipul dɛn de du, ɛn wi fɔ si dɛn as pipul dɛn we go kam fɔ sav Jiova. Kal, we na ɛlda we dɔn baptayz pas 50 ia naw, tɔk se, “A kin luk fɔ ɛni smɔl sayn we de sho se di pɔsin rɛdi fɔ lisin to mi, lɛk if i wach mi ɛn smayl, ɔ if i aks mi kwɛstyɔn we sho se i want no mɔ.” If wi du dɛn tin dɛn ya, wi go de “bia frut pan ɔl we tin nɔ izi,” jɔs lɛk Pɔl.\n16, 17. (a) Us lɛsin wi lan frɔm Ɛkliziastis 11:6? (b) Aw wi prichin wok kin afɛkt di wan dɛn we de wach wi?\n16 Wi nɔ fɔ ɛva fɔgɛt aw wi prichin wok go afɛkt pipul dɛn, pan ɔl we i go tan lɛk se nɔbɔdi nɔ de lisin. (Rid Ɛkliziastis 11:6.) Pipul dɛn de wach wi. Dɛn de notis se wi de drɛs fayn, wi na nays pipul dɛn, ɛn wi lɛk pipul dɛn. Dis kin mek dɛn kɔle wi, ɛn as tɛm de go, ivin di wan dɛn we bin de tink bad bɔt wi kin stat fɔ tink gud bɔt wi. Sajio ɛn Olinda bin kam fɔ si se dis na tru.\n17 Sajio bin tɔk se: “Fɔ sɔm tɛm, wi nɔ bin ebul fɔ de go na di opin say usay bɔku pipul dɛn kin gɛda bikɔs wi bin sik. We wi bigin fɔ go de bak, pipul dɛn we de pas bin de aks wi, ‘Wetin apin?’ Wi mis una.’” Olinda bin de smayl we i de tɔk se: “Di bɔs drayva dɛn bin de wev to wi ɛn sɔm pan dɛn bin de ala de tɔk se, ‘Una de du wɛl!’ Dɛn bin ivin de aks wi fɔ wi magazin dɛn.” Sajio ɛn Olinda bin rili sɔprayz we wan man kam mit dɛn na di kat we dɛn bin de yuz fɔ prich, i gi dɛn wan bɔnch flawa, ɛn i tɛl dɛn tɛnki fɔ di wok we dɛn de du.\n18. Wetin mek yu dɔn mekɔp yu maynd fɔ “bia frut pan ɔl we tin nɔ izi”?\n18 Wans wi nɔ blo fɔ tɛl ɔda pipul dɛn bɔt Gɔd in Kiŋdɔm, wi stil de du impɔtant wok fɔ ‘tɛl ɔlman di gud nyuz.’ (Matyu 24:14) Di tin we impɔtant pas ɔl na dat wi de gɛt gladi at fɔ no se wi de du sɔntin we de mek Jiova gladi. I lɛk ɔl di wan dɛn we de “bia frut pan ɔl we tin nɔ izi”!\n^ par. 2 Ivin Jizɔs bin tɔk se fɔ prich “na di say we i gro ɔp” nɔ bin izi. Dɛn bin rayt dis insay di 4 buk dɛn we nem Matyu, Mak, Lyuk, ɛn Jɔn.—Matyu 13:57; Mak 6:4; Lyuk 4:24; Jɔn 4:44.\n^ par. 7 Pan ɔl we di branch dɛn na dis stori tinap fɔ di Kristian dɛn we de go na ɛvin, i gɛt lɛsin dɛn fɔ ɔl Gɔd in savant dɛn.\n^ par. 9 Fɔ “bia frut” kin min bak fɔ gɛt “di kwaliti dɛn we di spirit” de gi. Bɔt dis atikul ɛn di ɔda wan go tɔk bɔt aw “wi de yuz wi mɔt fɔ tɔk” ɔ fɔ prich bɔt Gɔd in Kiŋdɔm.—Lɛta Fɔ Galeshya 5:22, 23; Di Ibru Pipul Dɛn 13:15, NW.\n^ par. 11 Sɔm ɔda tɛm dɛn, Jizɔs bin yuz di ɛgzampul fɔ plant ɛn avɛst fɔ tɔk bɔt di wok fɔ mek disaypul dɛn.—Matyu 9:37; Jɔn 4:35-38.\nInsay di stori we Jizɔs bin pul bɔt di vayn ɛn di fama, fɔ bia frut min fɔ prich di gud nyuz. I nɔ min fɔ de mek disaypul dɛn. Wi de “bia frut pan ɔl we tin nɔ izi” we wi kɔntinyu fɔ prich ilɛksɛf pipul dɛn lisin to wi ɔ dɛn nɔ lisin


Spɛshal Prichin fɔ Tɔk bɔt JW.ORG Wɛbsayt\nRID INSAY Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bislama Catalan Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chol Croatian Czech Danish Dutch English Estonian Fante Finnish French Georgian German Greek Gun Haitian Creole Hebrew Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kannada Kinyarwanda Kirghiz Kirundi Kongo Korean Krio Lithuanian Luo Malagasy Malay Malayalam Maya Mingrelian Myanmar Ndebele (Zimbabwe) Nepali Ngabere Norwegian Oromo Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Portuguese (Portugal) Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Setswana Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Tajiki Tarascan Telugu Tigrinya Tlapanec Tojolabal Tongan Totonac Tsonga Turkish Tzeltal Tzotzil Ukrainian Umbundu Urdu Uzbek Valencian Welsh Xhosa Zapotec (Isthmus) Zulu\nSpɛshal Prichin fɔ Tɔk bɔt JW.ORG\nInsay Ɔgɔst 2014, Jiova Witnɛs dɛn ɔlsay na di wɔl bin gi wan trakt we de tɔk mɔ bɔt jw.org. Dat bin mek di nɔmba fɔ di wan dɛn we kin go na di wɛbsayt bin go ɔp bay 20 pasɛnt insay di mɔnt; di nɔmba rich lɛk 65 million. Na lɛk 10,000 pipul dɛn aks fɔ Baybul stɔdi fɔ fri ɔlsay na di wɔl—dis nɔmba go ɔp bay 67 pasɛnt pas di ɔda mɔnt dɛn! Dis spɛshal prichin bin ɛp pipul dɛn ɔlsay na di wɔl.\nƐp fɔ di wan dɛn we want ansa to sɔm impɔtant kwɛstyɔn dɛn na layf\nWan Jiova Witnɛs na Kanada bin grit Madalin we dɛn de insay lift ɛn sho am di spɛshal trakt, Usay Wi Go Fɛn di Ansa to Sɔm Impɔtant Kwɛstyɔn dɛn We Wi Kin Aks? Madalin tɔk se i bin de biɛn in viranda di nɛt bifo dɛn mitɔp de pre to Gɔd fɔ ɛp am fɔ fɛn ansa dɛn to kwɛstyɔn lɛk di wan dɛn we de na di pepa. I bin dɔn kɔl difrɛn chɔch dɛn fɔ aks fɔ Baybul stɔdi, bɔt dɛn nɔ ɛva kɔl am bak fɔ ansa am. I nɔ te i bigin stɔdi di Baybul wit Jiova Witnɛs dɛn.\nƐp fɔ di wan dɛn we nɔ no bɔt di Baybul\nNa di Filipins, Rowana tɔk wit wan Chayniz man we bin tinap bifo wan say usay dɛn de sɛl it. I gi am di trakt ɛn ɛksplen to am se Jiova Witnɛs dɛn want fɔ ɛp pipul dɛn fɔ bɛnifit frɔm fri Baybul stɔdi program.\nDi man tɔk se i nɔ wande si Baybul. Wetin ɛn wetin dɛn tɔk mek i atɛnd wan asɛmbli we Jiova Witnɛs dɛn bin gɛt. Afta dat i tɔk se i want fɔ no mɔ bɔt di Baybul ɛn i plan fɔ dawnlod am frɔm wi wɛbsayt.\nƐp fɔ di wan dɛn we nɔ de yɛri\nGidɛmo, we dɛf na Jiova Witnɛs ɛn i de na Spen. I bin mitɔp Jɔj we na bin in skulmet bɔt insɛf dɛf. Jɔj tɛl am se in mama jɔs day ɛn i gɛt bɔku kwɛstyɔn dɛn ɛn tin dɛn we de mek i dawt. Gidɛmo gi am di trakt ɛn ɛksplen to am se i go fɛn ansa to in kwɛstyɔn dɛn na jw.org. Ɔl dis go de insay sayn langwej. Gidɛmo invayt Jɔj fɔ atɛnd di mitin dɛn na di Kiŋdɔm Ɔl. Jɔj bin kam, ɛn frɔm da tɛm i nɔ mis mitin, pan ɔl we i bin de lɛk 60 kilomita (37 mayl) frɔm di Kiŋdɔm Ɔl.\nƐp fɔ di wan dɛn we de na fa say dɛn\nTu Jiova Witnɛs dɛn ɛn dɛn wɛf dɛn we de Grinland bin spɛn bɔku mɔni fɔ go na wan vilej we gɛt 280 pipul dɛn. Dɛn spɛn siks awa insay wan smɔl bot fɔ ebul rich de. Dɛn prich de, gi trakt dɛn, ɛn sho dɛn wan jw.org fim insay Grinlandik. Dɛn bin stat Baybul stɔdi wit wan man ɛn in wɛf we dɛn mit. Naw dɛn de yuz tɛlifon fɔ stɔdi dɛn di Baybul tu tɛm insay di wik.\nNɔto jɔs fa fa say dɛn na di nɔt nɔmɔ dɛn kayn tin dɛn ya de bi. Witnɛs dɛn we de na in Nikaragwa bin arenj fɔ sheb di trakt to di Mayangna pipul dɛn we de na di Karebian fɔrɛst. Afta dɛn travul fɔ lɛk 20 awa so insay wan pwɛl pwɛl bɔs ɛn pan rod we gɛt bɔku pɔtol, dɛn waka fɔ 11 awa ɛn sɔntɛnde insay dip pɔtɔpɔtɔ, fɔ rich na di ples. We dɛn rich de, dɛn sheb trakt dɛn ɛn sho fim dɛn we de insay Mayangna langwej. Di pipul dɛn na di eria bin gladi pasmak.\nƐstɛla bin gi di trakt to wan man we bin de pas na wan smɔl tɔŋ we de na di Amazon ren fɔrɛst na Brazil. Di man tek di trakt, bɔt i put am na in pɔkit ɛn i nɔ bin rili mek lɛk se i want fɔ no mɔ. As i de go bak na in os, di injin na in bot pwɛl so i nɔ bin ebul go. We di man bin de wet fɔ mek dɛn ɛp am, i bin de rid di trakt. I yuz in fon fɔ go na jw.org. We i go de i rid bɔku bɔku atikul dɛn ɛn dawnlod sɔm pan di fim dɛn. Afta sɔm dez, di man mitɔp Ɛstela in man ɛn tɛl am fɔ tɛl Ɛstela tɛnki fɔ di trakt. I bin tɔk se: “Di atikul dɛn we a rid we di bot in injin bin pwɛl bin ɛp mi nɔ fɔ panik te ɔda bot kam sev mi. Mi pikin dɛn lɛk Kelɛb in fim dɛn. A go kɔntinyu fɔ de go na jw.org.”\nDɛn De Yuz JW.ORG fɔ Tɔk bɔt di Baybul in Mɛsej\nBi Jiova in Padi: Katun Fim Dɛn


We Jizɔs Gɛt Layf bak—Aw dat dɔn Ɛp Wi | Stɔdi\n“I dɔn gɛt layf bak.”—MAT. 28:6.\nAw di layf we Jizɔs gɛt bak difrɛn frɔm di layf we ɔda pipul dɛn bin de gɛt bak?\nWetin sho se Jizɔs bin gɛt layf bak ɛn i de liv tide?\nAw di gɛt we Jizɔs dɔn gɛt layf bak de ɛp wi?\n1, 2. (a) Wetin sɔm edman dɛn pan Gɔd biznɛs bin want fɔ no? Aw Pita bin ansa dɛn? (Luk di pikchɔ nia dis atikul in taytul.) (b) Wetin bin mek Pita nɔ fred we i de bifo dɛn Ju edman dɛn?\nJƆS afta Jizɔs day, di apɔsul Pita bin gɛt fɔ tɔk to sɔm bad man dɛn. Dɛn man ya na bin di pawaful Ju edman dɛn pan Gɔd biznɛs ɛn na dɛn bin plan fɔ lɛ dɛn kil Jizɔs. Pita bin dɔn mɛn wan man we bin kripul frɔm we dɛn bɔn am, so dɛn bin want fɔ no udat gi Pita pawa fɔ du dis ɔ udat in nem Pita bin yuz fɔ du dis. Dɛn man ya se lɛ Pita ɛksplen. Di apɔsul Pita nɔ bin fred atɔl fɔ tɔk se: “Na Jizɔs Krays we kɔmɔt Nazarɛt, we una bin kil pan stik, bɔt we Gɔd gi layf bak, na in nem a yuz fɔ mek dis man tinap bifo una so wɛl wɛl wan.”—Akt 4:5-10.\n2 Bifo dis tɛm, Pita bin dɔn dinay Jizɔs tri tɛm. (Mak 14:66-72) So, wetin mek Pita nɔ bin fred fɔ tɔk we i bin de bifo dɛn Ju edman ya? Na bikɔs di oli spirit bin ɛp am ɛn i bin rili biliv se Jizɔs dɔn gɛt layf bak. Wetin mek Pita bin rili shɔ se Jizɔs dɔn gɛt layf bak? Ɛn wetin mek wisɛf fɔ biliv se Jizɔs bin gɛt layf bak?\n3, 4. (a) Udat dɛn bin gɛt layf bak bifo di apɔsul dɛn tɛm? (b) Udat dɛn Jizɔs bin gi layf bak?\n3 Jizɔs in apɔsul dɛn bin no se i pɔsibul fɔ lɛ pɔsin we dɔn day gɛt layf bak; sɔm pipul dɛn we bin dɔn day bifo di apɔsul dɛn tɛm bin gɛt layf bak. Dɛn bin no se Gɔd bin gi pawa to Ilayja ɛn Ilaysha fɔ gi layf bak to di wan dɛn we dɔn day. (1 Kiŋ 17:17-24; 2 Kiŋ 4:32-37) We dɛn bin trowe wan dayman in bɔdi insay Ilaysha in grev, di man gɛt layf bak we in bɔdi tɔch Ilaysha in bon bon dɛn. (2 Kiŋ 13:20, 21) Di Kristian dɛn we bin de trade trade bin biliv dis, jɔs lɛk aw wisɛf biliv se Gɔd in Wɔd na tru.\n4 Wi go mɔs dɔn gladi we wi rid say dɛn na di Baybul usay Jizɔs gi layf bak to pipul dɛn we dɔn day. Wan tɛm, Jizɔs bin gi layf bak to wan uman in wangren pikin. Dis uman in man bin dɔn day, so i go mɔs dɔn gladi pasmak we Jizɔs du dis. (Lyuk 7:11-15) Wan ɔda tɛm, Jizɔs bin gi layf bak to wan gyal pikin we bin ol 12 ia. Di gyal pikin in mama ɛn papa go mɔs dɔn gladi ɛn wɔnda we Jizɔs gi layf bak to dɛn pikin. (Lyuk 8:49-56) Ɛn di pipul dɛn we bin de luk we Jizɔs de gi layf bak to Lazarɔs go dɔn gladi we dɛn si Lazarɔs de kɔmɔt na di grev in wɛl wɛl wan!—Jɔn 11:38-44.\nWETIN MEK DI LAYF WE JIZƆS BIN GƐT BAK, BIN SPƐSHAL?\n5. Aw di layf we Jizɔs bin gɛt bak difrɛn frɔm di layf we ɔda pipul dɛn bin gɛt bak?\n5 Di apɔsul dɛn bin no se di layf we Jizɔs bin gɛt bak bin difrɛn frɔm di layf we ɔda pipul dɛn bin gɛt bak. Pipul dɛn we bin gɛt layf bak bin kam wit mɔtalman bɔdi ɛn leta, dɛn bin day bak. Bɔt we Jizɔs in bin gɛt layf bak, na spirit bɔdi Gɔd bin gi am ɛn dis kayn bɔdi nɔ de ɛva day. (Rid Di Apɔsul Dɛn Wok [Akt] 13:34.) Pita bin rayt se “dɛn kil [Jizɔs] we in na bin mɔtalman bɔt i gɛt layf bak as spirit pɔsin.” Pantap dat, “i sidɔm na Gɔd in rayt an, ɛn Gɔd mek di enjɛl dɛn ɛn ɔl di wan dɛn we gɛt pawa, de ɔnda am.” (1 Pit. 3:18-22) I rili wɔndaful we pipul dɛn bin de gɛt layf bak, bɔt Jizɔs in yon layf we i gɛt bak, bin wɔndaful pas ɔl.\n6. We Jizɔs gɛt layf bak, aw dat bin ɛp in disaypul dɛn?\n6 Di layf we Jizɔs bin gɛt bak bin rili ɛp in disaypul dɛn difrɛn difrɛn we dɛn. Jizɔs nɔto bin dayman igen as in ɛnimi dɛn bin de tink. Jizɔs bin gɛt layf as pawaful spirit pɔsin we no mɔtalman nɔ go ebul fɔ du bad. We Jizɔs gɛt layf bak, i sho se in na Gɔd in Pikin fɔ tru, ɛn dis bin mek in disaypul dɛn gladi pasmak. Apat frɔm dat, i bin mek di disaypul dɛn lɛf fɔ fred. If Jizɔs nɔ bin fɔ dɔn gɛt layf bak, wetin Jiova want nɔ bin fɔ dɔn bi ɛn di gud nyus we wi de prich nɔ bin fɔ gɛt ɛni yus.\n7. Wetin Jizɔs de du naw? Us kwɛstyɔn dɛn wi gɛt fɔ ansa?\n7 Wi we na Jiova in savant dɛn, no se Jizɔs nɔto bin jɔs wan pawaful man we bin de trade. Bɔt i de liv tide ɛn na in de sho wi aw wi fɔ prich di gud nyus ɔlsay na di wɔl. I nɔ go tu te igen, Jizɔs Krays we na di Kiŋ na Gɔd in Kiŋdɔm na ɛvin go pul ɔl di bad bad tin dɛn we de apin na dis wɔl ɛn mek di wɔl bi Paradays usay pipul dɛn go de sote go. (Lyuk 23:43) If Jizɔs nɔ bin gɛt layf bak, ɔl dis nɔ bin fɔ apin. So, us rizin dɛn wi gɛt fɔ biliv se i bin gɛt layf bak? Aw di layf we Jizɔs gɛt bak go ɛp wi?\nJIOVA SHO SE I GƐT PAWA FƆ PUL DAY\n8, 9. (a) Wetin mek di Ju edman dɛn bin aks fɔ lɛ dɛn put wachman dɛn na Jizɔs in grev? (b) Wetin apin we uman dɛn go na di grev?\n8 Afta we dɛn kil Jizɔs, di edman fɔ di prist dɛn ɛn sɔm Faresi dɛn bin go to Paylet ɛn tɛl am se: “Wi mɛmba wetin da layman bin tɔk bifo i day. I bin se: ‘Afta tri dez a go grap bak.’ So, mek lɛ dɛn gayd di grev te di tri dez pas, so dat in disaypul dɛn nɔ go kam tif am ɛn tɛl di pipul dɛn se, ‘I dɔn gɛt layf bak!’ Da tɛm de, dis las lay go wɔs pas di fɔs wan. Paylet tɛl dɛn se: ‘Una kin go gayd am. Una go gayd am di we aw una want.’” So na dat dɛn bin du.—Mat. 27:62-66.\n9 Dɛn bin put Jizɔs in bɔdi insay wan grev we dɛn mek insay wan big rɔk ɛn we bin gɛt wan big ston na di domɔt. Na insay dis grev di Ju edman dɛn bin want lɛ Jizɔs de sote go. Bɔt nɔto dat Jiova in bin want atɔl. We Meri Magdalin ɛn di ɔda Meri go na di grev di de we mek tri, dɛn si se di ston nɔ de na di domɔt igen ɛn wan enjɛl bin sidɔm pan am. Di enjɛl bin tɛl di uman dɛn se Jizɔs “nɔ de ya, i dɔn gɛt layf bak.” Ɛn i tɛl dɛn fɔ luk insay di grev fɔ dɛnsɛf so dat dɛn go si se wetin i de tɔk na tru. (Mat. 28:1-6) Jizɔs bin dɔn gɛt layf bak!\n10. Aw Pɔl sho se Jizɔs bin gɛt layf bak?\n10 Di tin dɛn we apin 40 dez afta Jizɔs day sho wi klia wan se i bin gɛt layf bak. Di apɔsul Pɔl bin rayt to di Kristian dɛn na Kɔrint se: “Wan pan di fɔs tin dɛn we a tɛl una na in dɛn bin tɛl misɛf, dat Krays day fɔ wi sin dɛn jɔs lɛk aw di Skripchɔ dɛn se; ɛn dɛn bin bɛr am, ɛn i bin gɛt layf bak di de we mek tri jɔs lɛk aw di Skripchɔ dɛn se; ɛn i apia to Sifas, ɛn to di twɛlv apɔsul dɛn. Wan tɛm, i apia to pas 500 brɔda dɛn, bɔku pan dɛn stil de wit wi, bɔt sɔm dɔn day. Afta dat, i apia to Jems, dɔn i apia to ɔl di apɔsul dɛn. Bɔt na mi las i apia to. I apia to mi lɛk pɔsin we dɛn bɔn primachɔ wan.”—1 Kɔr. 15:3-8.\nWETIN MEK WI NO SE JIZƆS BIN GƐT LAYF BAK?\n11. Wetin mek wi go se Jizɔs bin gɛt layf bak “jɔs lɛk aw di Skripchɔ dɛn se”?\n11 Di fɔs rizin we mek wi no se Jizɔs bin gɛt layf bak na bikɔs i bin gɛt layf bak “jɔs lɛk aw di Skripchɔ dɛn se.” Gɔd in Wɔd bin dɔn tɔk se Jizɔs go gɛt layf bak. Fɔ ɛgzampul, Devid bin dɔn rayt se di men pɔsin we “fetful” to Gɔd nɔ go lɛf na di Grev. (Rid Sam 16:10.) Insay Pɛntikɔst 33, di apɔsul Pita bin ɛksplen se da vas de bin de tɔk bɔt Jizɔs. I bin se: “[Devid] bin dɔn no bifo tɛm ɛn i bin tɔk bɔt di layf we Krays gɛt bak, i se Gɔd nɔ bin lɛf am na di Grev ɛn i nɔ bin alaw in bɔdi fɔ rɔtin.”—Akt 2:23-27, 31.\n12. Udat dɛn bin si Jizɔs we i gɛt layf bak?\n12 Di sɛkɔn rizin we mek wi no se Jizɔs bin gɛt layf bak na bikɔs bɔku pipul dɛn bin si am we i gɛt layf bak. We Jizɔs gɛt layf bak, i tek 40 dez na di wɔl. Insay da tɛm de, i bin apia to in disaypul dɛn na di gadin usay in grev bin de, na di rod we de go Ɛmeɔs, ɛn ɔdasay dɛn. (Lyuk 24:13-15) Insay dɛn tɛm dɛn de, i tɔk to difrɛn pipul dɛn wan bay wan. I tɔk to Pita ɛn to bɔku pipul dɛn. Wan tɛm, Jizɔs bin apia to bɔku pipul dɛn we pas 500! So bikɔs bɔku pipul dɛn bin si Jizɔs we i gɛt layf bak, wi nɔ go ebul fɔ dinay se i nɔ bin gɛt layf bak.\n13. Aw di zil we di disaypul dɛn bin gɛt sho se dɛn bin rili biliv se Jizɔs dɔn gɛt layf bak?\n13 Di tɔd rizin we mek wi no se Jizɔs bin gɛt layf bak na di zil we in disaypul dɛn bin gɛt fɔ tɔk bɔt di gi we Gɔd bin gi am layf bak. Bikɔs di disaypul dɛn bin de tɔk wit zil se Jizɔs dɔn gɛt layf bak, pipul dɛn bin de du dɛn bad, mek dɛn sɔfa, ɛn ivin kil dɛn. If Jizɔs nɔ bin gɛt layf bak, yu tink se Pita bin fɔ put in layf pan denja fɔ tɛl di Ju edman dɛn se Jizɔs dɔn gɛt layf bak, mɔ we i no se di Ju edman dɛn bin et Jizɔs ɛn na dɛn bin mek dɛn kil am? Pita ɛn di ɔda disaypul dɛn bin rili biliv se Jizɔs dɔn gɛt layf bak, ɛn dɛn bin biliv se i de sho dɛn aw dɛn fɔ du di wok we Gɔd want lɛ dɛn du. Apat frɔm dat, di layf we Jizɔs gɛt bak bin mek in disaypul dɛn shɔ se dɛnsɛf go gɛt layf bak we dɛn day. Fɔ ɛgzampul, we Stivin bin de day, i bin biliv se Gɔd go gi layf bak to di wan dɛn we dɔn day.—Akt 7:55-60.\n14. Wetin mek yu biliv se Jizɔs dɔn gɛt layf bak?\n14 Di nɔmba 4 rizin we mek wi no se Jizɔs dɔn gɛt layf bak na bikɔs wi gɛt bɔku tin dɛn we de sho wi se i de rul naw as Kiŋ ɛn in na di Edman na di kɔngrigeshɔn. Na dis mek di prichin wok de go bifo. Yu tink se dis fɔ dɔn apin if Jizɔs nɔ bin fɔ dɔn gɛt layf bak? Infakt, wi nɔ fɔ dɔn ɛva yɛri bɔt Jizɔs if i nɔ bin gɛt layf bak. Bɔt wi gɛt gud rizin fɔ biliv se Jizɔs dɔn gɛt layf bak ɛn i de gayd wi ɛn sho wi aw fɔ prich di gud nyus ɔlsay na di wɔl.\n15. Wetin mek di layf we Jizɔs dɔn gɛt bak de gi wi maynd fɔ prich?\n15 Bikɔs Krays dɔn gɛt layf bak, dat de gi wi maynd fɔ prich. Fɔ lɛk 2,000 ia so, Gɔd in ɛnimi dɛn dɔn du ɔlkayn tin fɔ stɔp di prichin wok. Dɛn kin provok wi, atak wi, stɔp di prichin wok na sɔm say dɛn, du ɔlkayn wikɛd tin to wi, ɛn ivin kil wi. Ɛn sɔm pipul dɛn we dɔn tɔn dɛn bak pan Jiova kin bigin tich lay lay tin dɛn. Bɔt pan ɔl we dɛn dɔn du dɛn tin ya, dɛn stil nɔ ebul fɔ stɔp di prichin wok. (Ayz. 54:17) Wi nɔ de fred Setan in slev dɛn. Jizɔs de wit wi, ɛn i de ɛp wi jɔs lɛk aw i bin dɔn prɔmis se i go du. (Mat. 28:20) Wi gɛt gud rizin nɔ fɔ fred atɔl bikɔs no mata wetin wi ɛnimi dɛn du, dɛn nɔ go ebul fɔ stɔp wi!\nDi layf we Jizɔs gɛt bak de gi wi maynd fɔ prich (Luk na paregraf 15)\n16, 17. (a) Aw di gɛt we Jizɔs gɛt layf bak sho se ɔl wetin i bin de tich na tru? (b) Insay Jɔn 11:25, us pawa Gɔd dɔn gi Jizɔs?\n16 Bikɔs Jizɔs gɛt layf bak, dat sho se ɔl wetin i bin de tich na tru. Pɔl bin rayt se if Jizɔs nɔ bin fɔ dɔn gɛt layf bak, di tin dɛn we Kristian dɛn biliv ɛn di prich we dɛn de prich bin fɔ dɔn bi fɔ natin. Wan man we stɔdi di Baybul gud gud wan bin rayt se if Jizɔs nɔ bin fɔ dɔn gɛt layf bak, i min se Kristian dɛn na pipul dɛn we ful ɛn we biliv sɔntin we na lay. If Jizɔs nɔ bin gɛt layf bak, i min bak se di tin dɛn we Matyu, Mak, Lyuk, ɛn Jɔn rayt, na sɔri stori bɔt wan gud man we gɛt sɛns, bɔt we in ɛnimi dɛn kil. Bɔt Krays bin gɛt layf bak. Ɛn dis ɛp wi fɔ no se ɔl wetin i bin de tich na tru.—Rid Fɔs Lɛta Fɔ Kɔrint 15:14, 15, 20.\n17 Jizɔs bin se: “Na mi de gi layf bak to di wan dɛn we dɔn day, ɛn na mi na di layf. Ɛnibɔdi we sho se i biliv pan mi, go gɛt layf bak, ilɛksɛf i day.” (Jɔn 11:25) Wetin Jizɔs tɔk na ya go mɔs kam tru. Jiova dɔn gi Jizɔs pawa fɔ gi layf bak to di wan dɛn we gɛt fɔ de na ɛvin as spirit ɛn to bɔku bɔku ɔda pipul dɛn we go gɛt di chans fɔ liv sote go na dis wɔl. Di day we Jizɔs day ɛn di layf we i gɛt bak sho se day nɔ go de igen. Dis fɔ ɛp wi fɔ bia ɛnitin we go mit wi, ilɛksɛf wi gɛt fɔ day.\n18. We Jizɔs gɛt layf bak, wetin dat ɛp wi fɔ no?\n18 Di gɛt we Jizɔs gɛt layf bak ɛp wi fɔ no se i go jɔj di wan dɛn we go de na dis wɔl di we aw Jiova want. We Pɔl bin de tɔk to sɔm man ɛn uman dɛn na Atɛns, i bin se: “[Gɔd] dɔn pik wan de we i go jɔj di wan ol wɔl di rayt we. I dɔn pik wan man fɔ du dis, ɛn i dɔn mek ɔlman shɔ se dis go bi bay we i gi am layf bak.” (Akt 17:31) Na Jizɔs na di pɔsin we Jiova dɔn pik fɔ jɔj mɔtalman, ɛn wi shɔ se Jizɔs go du so fia wan ɛn i go sho wi se i lɛk wi.—Rid Ayzaya 11:2-4.\n19. Aw di biliv we wi biliv se Krays dɔn gɛt layf bak, de ɛp wi?\n19 Di biliv we wi biliv se Jizɔs gɛt layf bak de mek wi du wetin Gɔd want. If Jizɔs nɔ bin fɔ day ɛn gɛt layf bak, mɔtalman bin fɔ de sin ɛn day sote go. (Rom 5:12; 6:23) If Jizɔs nɔ bin gɛt layf bak, wi fɔ dɔn de tɔk se: “Lɛ wi it ɛn drink, bikɔs tumara wi go day.” (1 Kɔr. 15:32) Bɔt wi nɔ de put wi atɛnshɔn pan ɛnjɔymɛnt. Bifo dat, wi gladi fɔ no se we wi day, wi go gɛt layf bak, ɛn wi gɛt gud rizin fɔ du ɔl wetin Jiova de tɛl wi fɔ du.\n20. Aw di layf we Jizɔs gɛt bak sho se Gɔd pawaful?\n20 We Krays gɛt layf bak, dat sho klia wan se Jiova na pawaful Gɔd we de “blɛs di wan dɛn we de tray tranga wan fɔ no am.” (Ibru 11:6) Nɔto pikin pawa ɛn sɛns Jiova yuz fɔ gi layf bak to Jizɔs as spirit pɔsin ɛn mek i go na ɛvin! Pantap dat, Gɔd sho se i ebul fɔ du ɔl di tin dɛn we I dɔn prɔmis. Jiova bin dɔn prɔmis se wan spɛshal “pikin” go kam we go du wan impɔtant tin fɔ sho udat gɛt di rayt fɔ rul. Fɔ mek dis bi, Jizɔs bin nid fɔ day ɛn gɛt layf bak.—Jɛn. 3:15.\n21. Aw layf go tan lɛk we yu gɛt layf bak?\n21 Yu nɔ gladi we Jiova gi wi di op fɔ gɛt layf bak? Di Baybul prɔmis wi se: “Gɔd in tɛnt de wit mɔtalman, Gɔd go de wit dɛn, ɛn dɛn go bi in pipul dɛn. Ɛn Gɔd insɛf go de wit dɛn. Ɛn i go wep ɔl di kray wata we de na dɛn yay, day nɔ go de igen, munin nɔ go de igen, kray nɔ go de igen, ɛn pen nɔ go de igen. Di tin dɛn we bin de trade nɔ go de igen.” Na di apɔsul Jɔn Jizɔs bin tɛl dɛn wɔndaful tin ya. I bin tɛl am bak se: “Rayt, bikɔs dɛn wɔd ya na tru ɛn dɛn go mɔs bi.” Jizɔs Krays bin tɛl Jɔn dɛn wɔndaful tin ya we I gɛt layf bak.—Rɛv. 1:1; 21:3-5.


Holi Baibul Esra 8\nOla boswan hubin gobek garram Esra\n1 Wal dijan na ola neim blanga ola boswan brom ola femili lain blanga ola Isreil pipul hubin jidan prisana langa det kantri Bebalon en hubin gobek garram Esra langa Jerusalem wen Ataseksis bin jidan king.\n2-14 Gesham bin brom det femili blanga det men neim Finiyas en Denyul brom det femili blanga Ithama.\nHetash bin det san blanga Shekanaiya, brom det femili blanga Deibid.\nSekaraiya bin brom det femili blanga Parosh, garram 150 men brom im femili. Deibin abum pruf blanga shoum hu olabat grenfatha.\nEliyeiyonai bin det san blanga Serahaiya, brom det femili blanga Pahathmoweb, garram 200 men.\nShekanaiya bin det san blanga Jahasiyel, brom det femili blanga Satu, garram 300 men.\nIbad bin det san blanga Jonathan, brom det femili blanga Edin, garram 50 men.\nJeshaiya bin det san blanga Ethalaiya, brom det femili blanga Elam, garram 70 men.\nSebadaiya bin det san blanga Maikul, brom det femili blanga Shefataiya, garram 80 men.\nObadaiya bin det san blanga Jehiyel, brom det femili blanga Jowab, garram 218 men.\nShelomith bin det san blanga Josafaiya, brom det femili blanga Bani, garram 160 men.\nSekaraiya bin det san blanga Bebai, brom det femili blanga Bebai, garram 28 men.\nJohanan bin det san blanga Heikatan, brom det femili blanga Esgad, garram 110 men.\nElifalet, Jeyuwel, en Shemaiya bin brom det femili blanga Edanikam, garram 60 men en deibin gobek langa Bebalon bambai.\nYuthai en Sekura bin brom det femili blanga Bigbai, garram 70 men.\nEsra bin faindim Libaimen blanga det Serramoni Pleis\n15 Wal aibin majurrumap ol detlot Isreil pipul wansaid langa det lilwan krik weya ran wansaid langa det taun gulum Eiheba, en melabat bin kemp deya 3 dei. Aibin faindim sambala serramonimen langa detlot pipul bat ai nomo bin faindim eni Libaimen. 16 Aibin jandim wed langa det nainbala boswan blanga kaman langa mi. Deibin Eliyeisa, Eriyel, Shemaiya, Elnathan, Jarib, Elnathan, Neithan, Sekaraiya en Meshalam en aibin dalim det dubala titja neim Joiyarib en Elnathan blanga kaman du. 17 En afta aibin jandim olabat langa det men neim Ido, det boswan blanga det taun gulum Kasifiya, blanga askim im en im kantrimen olabat, detlot men hu oldei wek langa det Serramoni Pleis blanga olabat, blanga jandim sambala pipul blanga wek blanga God langa det Serramoni Pleis langa Jerusalem. 18 Wal det bingga blanga God bin langa melabat en deibin jandim det men neim Sherebaiya hubin gudwan wekinmen en imbin Libaimen brom det femili blanga det men neim Malai en 18 najalot men hubin im san en im braja olabat. 19 En deibin jandim det dubala men neim Hashabaiya en Jeshaiya brom det femili blanga det men neim Merarai en 20 men brom dubala femili. 20 En najamob wekinmen blanga det Serramoni Pleis du deibin jandim, det namba blanga detlot wekinmen bin 220. Longtaim king Deibid en im boswan wekinmen olabat bin pikimat detlot 220 men grenfatha olabat blanga album ola Libai pipul en deibin raidimdan olabat neim du.\nEsra bin dalim ola pipul blanga prei en nomo blanga dagat daga\n21 Wal deya na wansaid langa det riba gulum Eiheba aibin dalim ola pipul melabat kaan dagat daga en melabat garra meigim miselp lobala langa God en askim im blanga lukaftum melabat en maindim melabat biginini olabat en ola enijing blanga melabat wen melabat garra trebul. 22 Aibin sheim blanga askim det king blanga solja garram hosis blanga maindim melabat brom eni enami wen melabat trebul, dumaji aibin dalim im det bingga blanga God jidan garram enibodi hu trastim im, bat im nogudbinji en im panishim enibodi hu tenim miselp brom im. 23 Wal melabat nomo bin dagat daga en wibin prei langa God blanga lukaftum melabat, en imbin ensim melabat preya.\nOla enijing blanga det Serramoni Pleis\n24 Wal brom ol detlot boswan serramonimen aibin pikimat det dubala men neim Sherebaiya en Hashabaiya en 10 men brom det dubala femili. 25 Afta na aibin kaundimap ola silba en gol en detlot enijing weya det king en im wekinmen en ola gabman bos en ola Isreil pipul bin gibit blanga yusum langa det Serramoni Pleis, en aibin gibit detlot enijing langa detlot serramonimen.\n26-27 Dislot enijing aibin gibit langa olabat. Deibin weiyimap ebrijing en det silba bin 22 tan, detlot 100 silbawan enijing bin 70 kilogrem, det gol bin 3,400 kilogrem, detlot 20 golwan dish bin 8 kilogrem, en det 2 gudwan kopawan dish bin kos seim laik dubala golwan dish.\n28 Afta aibin dalim detlot serramonimen, “Yumob seikridwan blanga YAWEI det trubala God, det God blanga yumob grengrenfatha olabat, en ola silba en gol en ebrijing weya wibin gibit langa im gudbinjiwei blanga ofring jidan seikridwan blanga im du. 29 Yumob garra maindim detlot enijing brabliwei raidap yumob kamat langa det Serramoni Pleis. Deya na langa det rum weya ola serramonimen oldei jidan yumob garra kaundimap detlot enijing en gibit langa ola boswan blanga ola serramonimen en Libai pipul en ola boswan blanga ola Isreil pipul deya langa Jerusalem.” 30 Wal ola serramonimen en Libai pipul bin gajim ola silba en gol en najalot enijing blanga deigim langa det Serramoni Pleis langa Jerusalem.\nDeibin gobek langa Jerusalem\n31 Wal langa det namba 12 dei blanga det feswan manth melabat bin gowei brom det lilwan krik gulum Eiheba blanga go langa Jerusalem. God bin jidan garram melabat en imbin lukaftum melabat brom ola enami en brom detlot stilinbala enami hu oldei blandim miselp blanga stilim enijing en kilim enibodi wen deibin trebul. 32 Wen melabat bin kamat langa Jerusalem blanga 3 dei melabat bin abum spel. 33 En langa det namba 4 dei melabat bin go langa det Serramoni Pleis en kaundimap ola silba en gol en najalot enijing en melabat bin gibit langa det serramonimen neim Meremoth det san blanga Yuraiya. Eliyeisa det san blanga Finiyas en naja dubala Libaimen, Josabed, det san blanga Jeshuwa, en Nowadaiya, det san blanga Binuwai, bin deya garram im. 34 Deibin kaundim en weiyimbat ebrijing en seimtaim deibin raidimdan ebrijing langa rolapwan peipa.\n35 Afta na ol detlot Isreil pipul hubin kambek brom det kantri weya deibin jidan prisana, bin bringimap ola ofring blanga barnim det sekrifais ofring langa det God blanga ola Isreil pipul. Blanga det sekrifais ofring deibin bringimap 12 boiwan buligi blanga ola Isreil pipul, 96 ship en 77 yangwan ship, en deibin bringimap 12 gout blanga det ofring blanga meigim miselp klin brom olabat nogudbalawei. Ol dislot enimul na deibin barnim blanga det sekrifais ofring langa YAWEI det trubala God. 36 En deibin deigim det leda weya King Akaseksis bin gibit Esra langa ola boswan gabman en gabman wekinmen deya langa det kantri sangodansaid langa det Yufreitis Riba. En wen ol detlot boswan bin ridim det leda, deibin albumbat ola Isreil pipul blanga gobek en blanga weship langa det Serramoni Pleis deya langa Jerusalem.


Lisin to Gɔd—Buk we De Tich wit Pikchɔ Dɛn\nRID INSAY Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Azerbaijani Azerbaijani (Cyrillic) Basque Batak (Toba) Bislama Cambodian Chichewa Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga (Malawi) Chol Chuvash Croatian Czech Dangme Danish Dutch English Estonian Ewe Fante Finnish French Ga Galician Georgian German Greek Haitian Creole Hiligaynon Hungarian Icelandic Iloko Indonesian Italian Japanese Kabyle Kannada Kazakh Kinyarwanda Kirghiz Kirundi Kongo Korean Kpelle Krio Lingala Lithuanian Malagasy Malay Malayalam Mingrelian Myanmar Nahuatl (Central) Ngabere Norwegian Nzema Oromo Otomi (Mezquital Valley) Polish Portuguese Portuguese (Portugal) Punjabi Romanian Russian Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Swahili Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Tatar Telugu Thai Tigrinya Tojolabal Tongan Totonac Tshwa Tsonga Turkish Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Urdu Uzbek Valencian Vezo Wallisian Welsh Xhosa Zulu\nWan Buk we De Tich wit Pikchɔ Dɛn\nOdval de na Mɔngolia. I nɔ shɔ bɔt ɔmɔs ia i ol, bɔt i tink se na insay 1921 i bɔn. We i bin smɔl, i bin de mɛn in mama ɛn papa dɛn animal dɛn. Na wan ia nɔmɔ i go skul fɔ. I nɔ sabi rid. Bɔt dis biɛn tɛm, wan buk we gɛt bɔku kɔlɔ dɛn bin ɛp am fɔ sabi Gɔd ɛn fɔ lan bɔt di fayn fayn tin dɛn we di wan dɛn we lisin to Gɔd go ɛnjɔy. Dis tin we i lan dɔn rili tɔch in at.\nDi smɔl buk we Jiova Witnɛs dɛn mek insay 2011 gɛt tu kayn. Dɛn ɔl tu gɛt fayn fayn drɔin dɛn bɔt wan gɛt bɔku raytin pas in kɔmpin.\nI nɔ go tu te igen di Lisin to Gɔd ɛn De Sote Go, we gɛt bɔku raytin go de insay lɛk 583 langwej dɛn; di ɔda wan we na Lisin to Gɔd, go de insay lɛk 483 langwej dɛn. Kɔmpia dis wit di United Nations Universal Declaration of Human Rights, we bay Ɔktoba, 2013 dɛn bin translet am insay 413 langwej dɛn. Apat frɔm dat, dɛn dɔn sheb sheb lɛk 80 milyɔn kɔpi dɛn.\nInsay Brazil, wan ol mami bin gladi fɔ tek di Lisin to Gɔd buk ɛn i bin tɔk se: “I fayn fɔ no se pipul dɛn de we kia fɔ pipul dɛn lɛk mi. A nɔ bin de gri fɔ tek una magazin dɛn bikɔs a nɔ sabi rid. Bɔt a want dis buk.”\nBrigita, na wan uman we nɔ go skul we de na Frans, i bin tɔk se: “Ɛvride, a de luk di pikchɔ dɛn we de insay di buk.”\nWan Jiova Witnɛs frɔm Sawt Afrika bin rayt se: “A nɔ ebul fɔ fɛn di rayt buk we a fɔ yuz fɔ bigin prich to pipul dɛn we de tɔk Chayniz. A dɔn prich to pipul dɛn we dɔn kɔmɔt kɔlɛj, pipul dɛn we rili gɛt sɛns, ɛn pipul dɛn we nɔ sabi rid fayn di wan we fit dɛn ɔl; Lisin to Gɔd ɛn De Sote Go dɔn ɛp mi fɔ ebul tich simpul tin dɛn bɔt di Baybul kwik kwik wan. Insay 30 minit, a kin ebul fɔ le fawndeshɔn.”\nInsay Jamani, Jiova Witnɛs dɛn stɔdi wit wan maredman ɛn in wɛf we lan buk. Di man bin rili gladi fɔ di buk ɛn i bin tɔk se: “Wetin mek una nɔ bin dɔn gi min dis buk kwik? I de rili ɛp mi fɔ ɔndastand tin dɛn we bin apin insay di Baybul simpul wan.”\nWan dɛf uman we de na Ɔstrelia bin tɔk se: “Fɔ lɔng tɛm a bin de wit mɔda dɛn. A bin yus to di bigman dɛn na di chɔch pas ɔlman. Bɔt wande, nɔn pan dɛn nɔ ɛva tich mi wetin Gɔd in Kiŋdɔm min. Di pikchɔ dɛn insay dis buk dɔn ɛp mi fɔ ɔndastand wetin Matyu 6:10 rili min.”\nDɛn bin rayt frɔm Jiova Witnɛs dɛn branch ɔfis na Kanada fɔ se: “We bɔku Salon pipul dɛn si di Lisin to Gɔd buk insay Krio, dɛn bin tɔk se Jiova Witnɛs dɛn rili de tray tranga wan fɔ mek pipul dɛn lan bɔt di Baybul. Sɔm dɛn dɔn tɔk se, ‘Una bisin bɔt pipul dɛn, bɔku ɔda wan dɛn nɔ bisin.’ ”\nLisin to Gɔd ɛn De Sote Go\nLisin to Gɔd


Holi Baibul Melakai 2\n1 YAWEI det boswan God bin tok langa ola serramonimen. Imbin tok, “Yumob irrim dijan wed. 2 Yumob garra oldei rispek mi gudbinjiwei en yumob garra irrim wanim ai dalim yumob. If yumob nomo dum tharran wal ai garra tok det wed blanga ardim yumob. Ai garra tok nogudwan wed langa ola daga blanga yumob. En aibin dum tharran olredi dumaji yumob nomo rispek mi gudbinjiwei. 3 Ai garra panishim yumob biginini olabat en ai garra meigim yumob sheim. Wen yumob kadimap detlot enimul blanga sekrifais ofring, yumob oldei deigim detlot binjipat langa rabish pleis. Wal ai garra gajim det binjipat en ai garra rabum langa yumob feis en dei gin deigidawei yumob en detlot binjipat langa det rabish pleis. 4 En yumob gin sabi ai gibit yumob dijan oda wulijim detlot serramonimen garra teiknodis langa main wed. Dei garra teiknodis lagijat wulijim ai kaan binijimap det strongwan pramis aibin meigim garram detlot serramonimen, ol detlot biginini brom det femili lain blanga Libai weya ol detlot serramonimen oldei kamat brom.✡ Nam 3:11-13\n5 “Aibin meigim det strongbala pramis garram det Libai bos longtaim. Aibin pramisim blanga gibit ola Libai pipul gudwan laif en dei garra jidan gudbinjiwei, en dei garra rispek mi. En deibin rispek langa mi brabliwei basdam.✡ Nam 25:12 6 Deibin titjimbat detlot pipul ola lowa main brabliwei. Dei nomo bin titjimbat najalot wed. Deibin jidan garram mi gudbinjiwei en deibin dum ola raitwan ting. Deibin album detlot najalot pipul hubin dumbat ola nogud ting blanga tenbek en bulurrum mi. 7 Aibin gibit ola serramonimen det wek na blanga kipgon titjimbat ol main lowa brabliwei. Pipul gin go langa olabat blanga len en detlot serramonimen garra titjim olabat dumaji olabat mesinja blanga mi na, YAWEI det haibala bos blanga olabat.\n8 “Bat yumob bin libum det raitwei. Dumaji yumob bin titjimbat pipul nogudwei, olabat dumbat nogud ting na. Yumob bin breigim det strongbala pramis weya aibin meigim garram yumob. 9 Yumob nomo teiknodis langa wanim aibin dalim yumob, en yumob titjim main lowa langa sambala pipul brabliwei en yumob titjim najalot rongwei wulijim dei gin gudbinji langa yumob. Wal ai garra meiksho detlot pipul sabi wotkain serramonimen yumob wulijim dei kaan abum eni rispek blanga yumob en yumob garra sheim miselp.” Lagijat na YAWEI det haibala bos bin tok.\nDetlot Isreil pipul bin tenawei brom God\n10 Wal mi na Melakai bin tok, “Yumob pipul, God bin meigim wi holot, indit? En wibin ol kaman brom wan dedi blanga wi holot, indit? Wal wotfo wi holot nomo teiknodis langa det strongbala pramis weya God bin meigim langa wi grengrenfatha olabat en wotfo wi nomo kipum det strongbala pramis weya wibin meigim mijamet? 11 Detlot Juda pipul bin breigim det strongbala pramis weya deibin meigim langa God. Deibin dum samting weya God nomo bin laigim langa Jerusalem en langa olabat kantri Isreil. Detlot Juda pipul bin meigim det serramoni pleis weya YAWEI laigim, brabli nogudwan. En detlot Juda men bin merrit langa detlot gel brom najalot kantri hu weship ola difrinwan drimin. 12 Wal mi askim YAWEI blanga andimwei ola men hu dum diskain ting, wulijim dei kaan joinin garram im pipul en dei kaan bringimap eni ofring langa YAWEI det haibala bos.\n13 “En naja ting du. Yumob bringimap yumob ofring langa det teibul blanga ofring blanga YAWEI en yumob kraikrai detmatj en yumob jingat dumaji im nomo gudbinji blanga yumob ofring na, en im nomo teiknodis langa olabat. 14 Yumob askim mi, ‘Wotfo im nomo gudbinji langa wi ofring olabat na?’ Wal im nomo gudbinji dumaji im sabi wen yumob bin meigim det pramis blanga merrit langa yumob waif longtaim, en tudei im luk yumob bin breigim det pramis. Wen yumob bin yangbala, yumob bin pramis blanga jidan merrit langa yumob waif olataim en imbin oldei jidan yumob meit. Bat yumob oldei libumbat yumob waif en gajimbat najawan wuman. 15 Wal God bin meigim yumob bodi en spirit, indit? En wen yumob bin meigim det pramis wal imbin meigim yumob en yumob waif olabat jidan wanbala na, dumaji yumob bin merrit gija mijamet. En imbin meigim yumob blanga jidan wanbala garram yumob Isreil waif wulijim yumob gin abum biginini olabat hu garra bulurrum God du. Yumob jinggabat blanga dijan, en yumob nomo breigim det pramis weya yumob bin meigim garram yumob waif wen yumob bin yangbala men. 16 Dumaji YAWEI det trubala God blanga ola Isreil pipul bin tok, ‘Wen eni men jandimwei im waif ai nomo laigim tharran. Im meigim mi nogudbinji wen eni men dum krulwan ting langa im waif lagijat. Jinggabat wanim yumob dumbat! En meiksho yumob nomo breigim yumob pramis langa yumob waif.’ ”\nYAWEI garra jadjim im pipul olabat\n17 Wal mi na Melakai bin kipgon tok, “YAWEI im nokap langa yumob pipul dumaji yumob oldei tok nogudwei. Bat yumob askim mi, ‘Wanim wibin tok blanga meigim im nogudbinji?’ Wal im irrim sambala pipul tok, ‘Ol yumob pipul hu dumbat ola nogud ting, wal YAWEI reken yumob gudbala en im gudbinji langa yu.’ En im irrim sambala pipul tok, ‘Weya det God hu oldei tridimbat pipul raitwei en hu oldei gibit pipul feyago?’ ” Lagijat na aibin tok.\n✡2:4 Nam 3:11-13\n✡2:5 Nam 25:12


Holi Baibul Nambas 21\n1 Wal wen det king blanga det kantri gulum Keinan hubin jidan langa det pleis gulum Erad langa det sauthsaid langa Keinan bin irrim detlot Isreil pipul bin kaminap langa det roud langa det lilwan taun gulum Etharim, imbin go fait langa olabat en gajim sambala Isreil pipul.✡ Nam 33:40 2 Afta na detlot najalot Isreil pipul hu nomo bin jidan prisana bin meigim strongwan pramis langa YAWEI, “If yu larram melabat bidim dislot pipul, wi garra gibit detlot pipul holbit langa yu, en olabat taun du, en melabat garra binijimap olabat.” 3 YAWEI bin irrim olabat en imbin album olabat blanga fait langa detlot Keinanait pipul. Wal detlot Isreil pipul bin bidim detlot Keinanait pipul, en deibin binijimap olabat, en olabat taun, en deibin gulum det pleis Homa.\n4-5 Wal detlot Isreil pipul bin libum det hil gulum Hora langa det roud weya go langa det solwoda gulum Redsi, weya goran langa det kantri gulum Idam. Bat olabat bin gitwail, en deibin tok nogudbalawei langa God en Mosis na. Olabat bin stat grambulbat, “Wotfo yubin bringimat melabat brom Ijip blanga dai langa dijan deset kantri, weya nomo eni daga o woda. Wi kaan dagadagat dijan nogudbala daga enimo!”✡ Dyud 2:1 6 Afta, YAWEI bin jandim bigmob jigiwan sneik langa detlot pipul en detlot sneik bin baidimbat bigismob Isreil pipul en kilim olabat ded.✡ 1 Karin 10:9 7 Detlot najalot pipul weya det sneik nomo bin baidim bin kaman langa Mosis en deibin tok, “Melabat bin dum nogudbala ting wen melabat bin tok nogudbalawei langa YAWEI en langa yu. Yu lafta prei langa YAWEI blanga deigidawei dislot sneik.” Wal Mosis bin prei na blanga detlot pipul. 8 Brom deya YAWEI bin ensim Mosis en imbin dalim im, “Yu lafta meigim kopawan sneik en pudum im ontop langa det pol, wulijim if jigiwan sneik baidimbat enibodi im garra luk langa det kopawan sneik, en im kaan dai.” 9 Brom deya Mosis bin meigim det kopawan sneik en imbin pudum im langa det pol. Afta na, wen eni Isreil pipul bin git bait brom detlot jigiwan sneik, wal streidawei olabat bin go en luk langa det kopawan sneik en streidawei olabat bin git beda.✡ 2 King 18:4; Jon 3:14\n10 Wal brom deya detlot Isreil pipul bin shifdim olabat kemp langa Oboth. 11 Afta wen olabat bin libum det pleis olabat bin kemp langa det taun weya bin buldan longtaim gulum Ebarim, langa det deset kantri, sanraiswei langa det Moweb kantri. 12 Afta, olabat bin kemp langa det Sered Beli. 13 Brom deya olabat bin shifdim kemp igin langa det nowathsaid langa det Anan Riba langa det deset kantri weya imbin go langa det Emarait kantri. Det Anan Riba bin det boda blanga Moweb pipul kantri en Emarait pipul kantri. 14 Blanga tharran na, langa det buk gulum Hau YAWEI bin bidim najalot pipul im tok, “det taun gulum Waheb en ola krik langa det kantri blanga Sufa en langa Anan Riba, 15 en langa det hil kantri weya im godan langa det taun gulum Eiya, en langa det boda blanga Moweb.”\n16 Brom deya deibin kipgon langa det wel gulum Biya weya YAWEI bin tok langa Mosis, “Yu bringimap detlot pipul mijamet na, en ai garra gibit olabat woda, 17 en langa det taim detlot Isreil pipul bin sing dijan song. Deibin sing,\n18 Detlot hedbos bin grajim dijan wel,\nBrom deya olabat bin shifdim olabat kemp brom det deset kantri langa Metana. 19 En brom deya olabat bin kipgon langa Neihalal, en brom Neihalal langa Beimoth. 20 En brom Beimoth deibin go langa det beli kantri blanga Moweb pipul, gulijap langa det hil gulum Pisga, weya deibin lukinatbat det deset kantri.\n21 Brom deya detlot Isreil pipul bin jandim wed langa Saihan det king blanga detlot Emarait pipul. 22 Deibin tok, “Yu larram melabat go thru langa yu kantri. Melabat kaan libum det roud en go thru langa yu gadin o greip fam, en melabat kaan dringgim woda brom yu wel. Melabat garra stap langa det meinwan roud, raidap melabat garra libum yu kantri.” Lagijat na deibin tok.\n23 Bat Saihan nomo bin larram olabat go thru langa im kantri. Imbin gajim im soljamob en go en fait langa detlot Isreil pipul langa det taun gulum Jeihas langa det deset kantri. 24 Bat detlot Isreil pipul bin kilim ded sambala enami wen olabat bin faitfaitbat langa olabat en deibin deigim olabat kantri brom det Anan Riba langa sauthsaid raidap nowathsaid langa det Jeibak Riba. Nowathwei igin brom det Jeibak Riba detlot Emanait pipul bin jidan, en det Emanait pipul boda bin brabli strongbala.\n25 Wal detlot Isreil pipul bin teikoba brom detlot Emarait pipul det taun gulum Heshban en det najalot taun du weya jidan raidaran langa det taun en olabat bin jidan deya na. 26 Heshban bin det bigiswan taun blanga Saihan det king blanga detlot Emarait pipul hubin fait en bidim langa det najawan king blanga Moweb, en Saihan, bin gajim ol det kantri raidap langa det Anan Riba. 27 Blanga dijan na detlot Emarait pipul bin sing dijan song. Deibin sing,\n28 Wantaim brom dijan taun Heshban, detlot solja blanga King Saihan bin go jis laiga faiya.\n29 Im garra brabli nogud blanga yumob Moweb pipul!\nen ol yumob wuman jidan prisana blanga det Emarait king gulum Saihan.✡ Jera 48:45,46\n30 Olabat bigininimob bin gitkil du.\n31 Wal detlot Isreil pipul bin jidanbat langa det kantri blanga ola Emarait pipul. 32 En Mosis bin jandim sambala men blanga faindat snikinbalawei hau blanga fait en teikoba langa det taun gulum Jeisa. Brom deya detlot Isreil pipul bin gajim det taun gulum Jeisa en ol detlot taun weya jidan raidaran langa det taun, en deibin andimwei ol detlot Emarait pipul hubin jidan deya.\n33 Afta na, detlot Isreil pipul bin go najawei en deigim det roud langa Beishan. Det king blanga Beishan gulum Og, bin kaman garram im soljamob blanga fait langa detlot Isreil pipul langa Idrei.\n34 Wal YAWEI bin dalim Mosis, “Yu nomo bradin langa im. Ai garra meigim yu bidim im en im pipul olabat. Yu garra fait langa im jis laik yubin fait en bidim Saihan det king blanga ola Emarait pipul hubin jidan bosmen langa Heshban.” 35 Wal detlot Isreil pipul bin kilim Og en im san, en ola pipul blanga im. Olabat nomo bin libum enibodi laibala, en olabat bin jidan langa im kantri na.\n✡21:1 Nam 33:40\n✡21:4-5 Dyud 2:1\n✡21:6 1 Karin 10:9\n✡21:9 2 King 18:4; Jon 3:14\n✡21:29 Jera 48:45,46


Nambas 18 - Holi Baibul\n1Wal YAWEI bin tok langa Eran, “Yu en yu sanmob en ol det Libai klen garra deigim det panishmen if yumob nomo duwit langa mi wanim aibin dalim yumob. Yumob garra dum ol detlot wek wen yu jidan wekinmen blanga mi blanga det Seikridwan Tent. Bat if yu en yu sanmob nomo dum wanim aibin dalim yumob blanga dum langa det serramoni wek, oni yumob na garra abum det panishmen.\n2Yu garra bringimap yu rileishanmob, det Libai klen, blanga wek garram yu, en dei garra album yu, en yu sanmob deya langa det Seikridwan Tent.\n3Wal olabat garra dumbat det wek na blanga yu langa Tent, bat olabat nomo lau tatjim eni seikridwan ting langa det Seikridwan Pleis o det teibul blanga ofring. If olabat dum enijing deya, wal yumob mijamet garra dai.\n4Olabat garra wek garram yu en lukaftumbat ebrijing insaid langa det Seikridwan Tent, bat if im nomo brom det Libai klen, wal im kaan dum det wek garram yu.\n5Wal yu en yu sanmob garra jidan bos blanga det Seikridwan Pleis en det teibul blanga ofring, wulijim ai kaan gitwail igin langa ol detlot Isreil pipul.\n6Dumaji mi na, bin pikimat yu rileishan, det Libai klen brom detlot Isreil pipul, jis laiga presen. Olabat na blanga main, dumaji aibin pikimat olabat blanga wek langa det Seikridwan Tent.\n7Eran, oni yu en yu san olabat na, aibin meigim yumob jidan bos blanga dum ola wek langa det teibul blanga ofring en blanga det Brabli Seikridwan Rum. Oni yumob na bos blanga ol dislot ebrijing dumaji aibin gibit langa yumob dijan speshalwan wek jis laiga presen. Enibodi ai nomo bin pikimat kaan kaman langa detlot seikridwan ting. Wal if im kaman gulijap langa det Seikridwan Pleis wal im garra dai streidawei.” Lagijat na YAWEI bin tok.\n8Wal YAWEI bin tok langa Eran, “Wal yu jinggabat na. Ai garra sherimat garram yu ol detlot speshalwan ofring weya main pipul olabat bin gibit langa mi, en weya nomo bin barn langa eni sekrifais. Ai garra gibit olabat langa yu en langa yu bigininimob. Im blanga yu olataim, det pat. “Blanga detlot brabli seikridwan ofring weya main pipul olabat bin gibit langa mi, en weya nomo bin barn langa det teibul blanga ofring, olabat na blanga yu. Det sid daga ofring, det nogudbalawei ofring blanga ola nogudbala ting ola pipul bin dumbat, en det peiyimbek ofring, en eni seikridwan ofring, olabat blanga yu en yu sanmob.\n10Yu garra dagat ol dislot ting insaid langa det Seikridwan Pleis deya langa det yad gulijap langa det Seikridwan Tent, bat oni ola men garra dagat, en detlot enijing jidan seikridwan.\n11“If detlot Isreil pipul gibit mi mowa speshalwan enijing wal, yu gin abum tharran du. Ai garra gibit yu en yu sanmob en langa yu dodamob olataim. Ebriwan langa yu femili hu oldei jidan klinwan blanga serramoni gin dagat det daga.\n12“Ai garra gibit yu ola gudwan daga brom detlot feswan daga weya detlot Isreil pipul oldei gibit langa mi ebriyiya. Dei oldei gibitbat mi det oliboil, wain en sid daga.\n13Ebrijing blanga yu, ebriwan langa yu femili hu oldei jidan klinwan blanga serramoni gin dagat det daga.\n14“Ai garra gibit langa yu ol detlot ebrijing weya detlot Isreil pipul oldei gibit langa mi det speshalwan ofring.\n15“Ebri feswan bon biginini o enimul detlot Isreil pipul gibit langa mi, blanga yu du. Bat yu garra deigim mani en gibitbek ebri feswan bon biginini. En dei garra peiyim yu blanga ebri fesbonwan enimul hu nomo jidan klinwan blanga det serramoni.\n16Ola biginini dei garra baiyimbek wen olabat wan manth ol. Dei garra pei 5 silba mani.\n17Bat detlot fesbonwan buligi, en ship, en nenigout dei kaan baiyimbek olabat. Olabat blanga main, en blanga det sekrifais. Tjakam det blad langa det teibul blanga ofring en barnim det fet, jis laik daga ofring, en det smel im gudwan langa mi.\n18Det bif brom olabat blanga yu, jis laik det briskit en det biyainwan rait leig blanga det speshalwan ofring.\n19“Ai garra gibit langa yu en yu sanmob en langa yu dodamob blanga ol det taim weya garra kaman, ola speshalwan ofring. Wen detlot Isreil pipul garra gibit langa mi, dijan garra jidan fogud. Aibin meigim dijan brabli strongwan pramis fogud blanga yu en yu bigininimob.\n20“Ai kaan gibit yu eni kantri langa yu o yu rileishanmob. Ol yumob Libai pipul kaan gajim eni kantri dumaji yumob garram mi en ai garra oldei lukaftumbat langa yumob.” Lagijat na YAWEI bin tok.\n21Wal YAWEI bin tok langa Eran, “Wal ol detlot wanbala enijing brom ebri tenbala daga en enimul weya ola Isreil pipul bin growimbat en bin gibit langa mi, ai garra gibit langa det Libai klen. Im det pei blanga olabat wek weya deibin oldei maindimbat det Seikridwan Tent blanga main.\n22En detlot najalot Isreil pipul kaan kaman langa det Seikridwan Tent enimo. If olabat kaman gulijap wal dei garra dai.\n23Brom tudei na oni det Libai klen garra maindimbat det Seikridwan Tent, en olabat na garra jidan boswan. Dijan na det brabliwan lowa ai gibit langa yumob en yumob bigininimob. Det Libai klen kaan abum eni kantri langa Isreil.\n24Dumaji aibin gibit langa olabat ola ebrijing weya detlot Isreil pipul bin gibit langa mi, dumaji aibin dalim olabat dei kaan abum eni kantri langa Isreil.” Lagijat na YAWEI bin tok.\n25Wal YAWEI bin dalim Mosis na blanga dalim det Libai klen, “Wen yumob gajim tenbala enijing brom detlot Isreil pipul, wal yumob garra gibit wanbala langa YAWEI.\n27Dijan speshalwan ofring garra jidan jis laik det ofring wen det fama gibit det nyuwan sid daga en wain ofring.\n28Lagijat na yumob gin gibit det speshalwan ofring langa YAWEI brom ola ebrijing weya yumob bin gajimbat brom ola Isreil pipul. Yumob garra gibit dijan speshalwan ofring langa YAWEI blanga Eran det serramonimen.\n29Yumob garra gibit detlot brabli gudwan ting langa YAWEI.\n30Wen yumob bin gibit det brabli gudwan ting, yumob gin abum det leftobawan jis laik det fama kipum wanim im garram leftoba wen imbin meigim im ofring.\n31Yumob en yumob femilimob gin dagat detlot leftoba daga eniweya, dumaji im blanga yumob weijis blanga yumob wek langa det Seikridwan Tent.\n32Yumob kaan jidan giltiwan wen yumob dagat det daga, dumaji yumob bin gibit det brabli gudwan ofring langa YAWEI. Bat yumob garra dum dijan raitwei en nomo meigim det seikridwan ofring nogud blanga detlot Isreil pipul en dagadagat daga bifo yumob gibit det gudwan ting langa YAWEI. If yumob dum det nogudbala ting, wal yumob garra dai.” Lagijat na YAWEI bin tok.\n< Nambas 17\nNambas 19 >


21Ol yumob pipul langa Ninaba, yumob luk na! Det ami weya garra binijimap yumob bin kaman blanga fait langa yumob na.\nWal yumob garra meigim miselp redi blanga fait. Ola solja blanga yumob garra jidan redi deya langa det taun, en dei garra wotjimbat det roud du, 2en ebribodi garra meigim miselp strongbala blanga fait, dumaji YAWEI det trubala God garra pudumbek im pipul olabat langa olabat ron kantri. Yumob Ninaba pipul bin deigidawei olabat en meigim det kantri blanga olabat nogud. Bat dei garra gobek en jidanbat deya seimwei laik deibin jidanbat bifo, dumaji God garra gibitbek olabat ola enijing weya deibin abum bifo.\n5Wal det boswan blanga detlot solja im jingat langa ola speshalwan solja blanga im. Bat dei kipgon buldan ontop langa ola ded bodi blanga detlot Ninaba pipul.\n6Wal detlot solja opinimap detlot geit weya det riba bin go thru langa det taun, en ola pipul langa det haus blanga det king olabat bradin na, 7en deibin grebum det kwin, en dei deigidawei im, en ola wekingel blanga im kilimbat miselp en kraikrai jis laiga lilwan bard.\n11Wal weya na det bigwan taun garram ola strongbala pipul? Deibin oldei jidan jis laiga bigmob laiyan. Det taun bin jis laik det pleis weya ola lilwan laiyan bin oldei fidabat. Det taun bin jis laik det pleis weya det dediwan en mamiwan laiyan bin oldei jidan en lukaftumbat dubala beibi. Detlot beibiwan laiyan nomo bin bradin blanga enijing deya. 12En det dediwan laiyan bin oldei kilim enijing en deigimbek langa det pleis, en imbin oldei breigimap det bif blanga gibit im waif en biginini olabat, en imbin oldei bilimap det pleis garram ol detlot enijing weya imbin oldei bringimbek. Wal weya det taun en ola pipul hubin jidan deya jis laik detlot laiyan?


Fɔ Mama ɛn Papa—Aw fɔ Obe De Protɛkt Yu Pikin Dɛn\nYU LƐK fɔ de du ɛnitin we yu want? Yu tink se nɔbɔdi nɔ fɔ tɛl yu wetin fɔ du? Tɔk tru ɛn tɛl mi wetin yu tink.—\nWetin mek yu fɔ lisin to di wan dɛn we big pas yu?\nUswan go bɛtɛ fɔ yu? Yu tink se i mek sɛns fɔ lɛ yu du ɛnitin we yu want? Ɔ tin kin kɔmɔt fayn we yu lisin to yu mama ɛn papa?— Gɔd se yu fɔ obe yu mama ɛn papa, so gud rizin go de fɔ dat. Lɛ wi si if wi go ebul fɔ ɔndastand di rizin.\nƆmɔs ia yu ol?— Yu no ɔmɔs ia yu papa ol?— Ɔmɔs ia yu mama, yu grani, ɔ granpa ol?— Dɛn dɔn liv na di wɔl fɔ lɔng tɛm pas yu. Ɛn pɔsin we dɔn liv fɔ lɔng tɛm, dɔn lan bɔku bɔku tin dɛn. I dɔn yɛri bɔku tin dɛn, si bɔku tin dɛn, ɛn du bɔku tin dɛn ɛvri ia. So yɔŋ wan dɛn kin lan frɔm di wan dɛn we big pas dɛn.\nYu sabi pɔsin we yu big pas?— Yu ɛn in, udat sabi bɔku tin pas in kɔmpin?— Wetin mek yu sabi bɔku tin dɛn pas am?— Na bikɔs yu big pas am. Yu bin gɛt bɔku tɛm fɔ lan plɛnti tin pas di wan we yu big pas.\nUdat dɔn liv fɔ lɔng tɛm pas yu ɛn mi ɔ ɛni ɔda pɔsin?— Na Jiova Gɔd. I sabi ɔltin pas yu ɛn mi. We i tɛl wi fɔ du ɛnitin, wi shɔ se na di rayt tin dat, pan ɔl we i nɔ kin izi fɔ du. Yu no se wan tɛm i nɔ bin izi fɔ di Gret Ticha fɔ obe Jiova?—\nWan tɛm Gɔd bin tɛl Jizɔs fɔ du sɔntin we rili at. Jizɔs bin pre bɔt dis, as wi de si na di pikchɔ. I bin pre se: “Papa, if yu gri, duya, nɔ mek a sɔfa dis sɔfa we a fɔ sɔfa.” Dis pre we Jizɔs bin pre sho se i nɔ kin izi ɔltɛm fɔ du wetin Gɔd want. Bɔt aw Jizɔs bin ɛnd in prea? Yu no?—\nWetin wi go lan frɔm Jizɔs in prea?\nJizɔs bin ɛnd in prea bay we i se: “Nɔ du wetin a want, du wetin yu want.” (Lyuk 22:41, 42) So i bin want mek wetin Gɔd want bi, nɔto wetin in want. Ɛn i kɔntinyu fɔ du wetin Gɔd want, nɔto wetin in fil se na di bɛst.\nWetin wi lan frɔm dis?— Wi lan se i fayn ɔltɛm fɔ du wetin Gɔd se pan ɔl we i nɔ kin izi fɔ du am. Bɔt wi lan ɔda tin bak. Yu no wetin wi lan?— Wi lan se Gɔd ɛn Jizɔs nɔto di sem pɔsin, lɛk aw bɔku pipul dɛn de tɔk. Jiova Gɔd big pas in Pikin, Jizɔs, ɛn i no bɔku tin pas am.\nWe wi obe Gɔd, wi de sho se wi lɛk am. Di Baybul se: “We wi lɛk Gɔd wi de du ɔl wetin i tɛl wi fɔ du.” (Jɔn In Fɔs Lɛta 5:3) So yu si, wi ɔl nid fɔ obe Gɔd. Yu want fɔ obe Gɔd, nɔto so?—\nLɛ wi opin wi Baybul ɛn si wetin Gɔd tɛl pikin dɛn fɔ du. Wi go rid wetin di Baybul se na Lɛta Fɔ Ɛfisɔs chapta 6, vas 1, 2, ɛn 3. I se: “Una we na pikin, una fɔ de du wetin di wan dɛn we bɔn una tɛl una fɔ du; na di rayt tin dat we Kristiɛn fɔ du. Pan ɔl di lɔ we Gɔd gi Mozis, di fɔs wan we gɛt prɔmis, se: ‘Yu fɔ rɛspɛkt yu papa ɛn mama, so dat ɔltin go fayn fɔ yu ɛn yu go gɛt lɔŋ layf.’”\nSo yu si, na Jiova Gɔd insɛf sɛf de tɛl yu fɔ obe yu mama ɛn papa ɛn fɔ rɛspɛkt dɛn. Ɛn Gɔd prɔmis se if yu obe yu mama ɛn papa “ɔltin go fayn fɔ yu.”\nMek a tɛl yu wan stori bɔt sɔm pipul dɛn we bin sev bikɔs dɛn bin obe. Dɛn pipul dɛn ya bin dɔn liv trade trade na wan big tɔŋ we dɛn kɔl Jerusɛlɛm. Bɔku pipul dɛn na da tɔŋ de nɔ bin de lisin to Gɔd, so Jizɔs bin wɔn dɛn se Gɔd go mek dɛn pwɛl da tɔŋ de. Jizɔs bin tɛl dɛn bak aw dɛn go sev if dɛn lɛk wetin rayt. I bin se: ‘Di tɛm we una go si sojaman dɛn gɛda rawnd Jerusɛlɛm, una fɔ no se di tɛm we da tɔŋ de go pwɛl dɔn de rich. Da tɛm de, mek di pipul dɛn na Jerusɛlɛm rɔnawe go na dɛn il dɛn.’—Lyuk 21:20-22.\nAw dɛn pipul dɛn ya bɛnifit we dɛn du wetin Jizɔs bin tɛl dɛn?\nWɛl, jɔs lɛk aw Jizɔs bin tɔk, sojaman dɛn bin kam atak Jerusɛlɛm. Di Roman sojaman dɛn bin gɛda rawnd Jerusɛlɛm. Dɔn di sojaman dɛn bin jɔs tɔn bak lɛk dat. Bɔku pipul dɛn bin de tink se bad tin nɔ go apin to Jerusɛlɛm igen. So dɛn kɔntinyu fɔ de na di tɔŋ. Bɔt wetin Jizɔs bin tɛl dɛn fɔ du?— Wetin yu bin fɔ dɔn du if yu bin de na Jerusɛlɛm?— Di wan dɛn we bin rili biliv Jizɔs lɛf dɛn os ɛn rɔnawe go na di il dɛn we de fa frɔm Jerusɛlɛm.\nWan ia pas, natin nɔ apin na Jerusɛlɛm. Tu ia pas, natin nɔ apin na Jerusɛlɛm. Ɛn tri ia sɛf pas, natin nɔ apin. Sɔm pipul dɛn go de tink se di wan dɛn we dɔn rɔnawe rili ful. Bɔt insay di ia we mek 4, di Roman sojaman dɛn kam bak. Dɛn gɛda rawnd Jerusɛlɛm bak. Naw i dɔn let fɔ mek ɛnibɔdi rɔnawe. Dis tɛm di sojaman dɛn pwɛl di tɔŋ. Bɔku pipul dɛn we bin de insay di tɔŋ day ɛn dɛn kɛr sɔm dɛn go as jelman dɛn.\nBɔt wetin apin to di wan dɛn we bin obe Jizɔs?— Dɛn bin sev. Dɛn bin de fa frɔm Jerusɛlɛm. So natin nɔ bin du dɛn. Bad tin nɔ bin apin to dɛn bikɔs dɛn bin obe.\nYu tink se bad tin go apin to yu if yu obe?— Yu mama ɛn papa go tɛl yu mek yu nɔ ple na strit. Wetin mek dɛn tɛl yu dat?— Na bikɔs sɔntɛm motoka go bang yu. Bɔt sɔntɛm, wan de yu go de tink se: ‘Motoka nɔ de pas rayt naw. Bad tin nɔ go apin to mi. Ɔda pikin dɛn kin ple na strit ɛn a nɔ wande si usay motoka bang dɛn.’\nWetin mek yu fɔ obe pan ɔl we yu nɔ fil se bad tin go apin?\nNa so bɔku pipul dɛn na Jerusɛlɛm bin de fil. Afta we di Roman sojaman dɛn bin dɔn go, i bin tan lɛk se no bad tin nɔ go apin. Ɔda pipul dɛn bin de na di tɔŋ. So dɛn bak lɛf na di tɔŋ. Dɛn bin dɔn wɔn dɛn, bɔt dɛn nɔ bin lisin. So dɛn ɔl bin day.\nLɛ wi si ɔda ɛgzampul. Yu dɔn wande ple wit machis?— I kin fayn fɔ si we faya de kech we yu krach machis. Bɔt i rili bad fɔ ple wit machis. Wan ol os kin bɔn, ɛn yu kin ivin day!\nMɛmba se nɔto wan wan tɛm nɔmɔ yu fɔ de obe. Bɔt if yu de obe ɔltɛm, dat go mek bad tin nɔ apin to yu. Ɛn na udat tɛl yu se, “Una we na pikin, una fɔ de du wetin di wan dɛn we bɔn una tɛl una fɔ du”?— Na Gɔd. Ɛn mɛmba se Gɔd se dat bikɔs i lɛk yu.\nNaw rid dɛn skripchɔ dɛn ya we de sho se i impɔtant fɔ obe: Prɔvabs 23:22; Ɛkliziastis 12:13; Ayzaya 48:17, 18; ɛn Lɛta Fɔ Kɔlɔse 3:20.\nObe Yu Mama ɛn Papa


Uskayn We Wi De Luk to Gɔd? | Di Wachtawa\nDi Wachtawa (Fɔ Stɔdi) | Julay 2018\nRID INSAY Acholi Akha Aukan Baoule Batak (Karo) Batak (Simalungun) Batak (Toba) Biak Bislama Cambodian Changana (Mozambique) Chin (Hakha) Chokwe Chopi Chuabo Chuukese Dayak Ngaju Drehu English Gitonga Greenlandic Hmong (White) Iban Ibinda Javanese Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Kikongo Kimbundu Kisi Krio Laotian Lhukonzo Lomwe Macua Maltese Mapudungun Mauritian Creole Mizo Navajo Ndau Ngangela Nias Niuean Nyaneka Nyungwe Quechua (Ayacucho) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Runyankore Rutoro Sangir Saramaccan Sena Seychelles Creole Sunda Tahitian Tshwa Uighur (Cyrillic) Umbundu Urdu Uruund Wallisian Wayuunaiki Welsh\nYu De Kɔntinyu fɔ Luk to Jiova?\n“PAPA GƆD wi de luk ɔp to yu, we sidɔm na ɛvin.”—SAM 123:1.\nSIŊ DƐN: 143, 124\nAW YU GO ANSA\nWetin i min fɔ luk to Jiova?\nWetin mek Mozis bin lɔs di chans fɔ go na di land we Gɔd bin dɔn prɔmis dɛn?\nUs lɛsin dɛn wi lan frɔm wetin bin apin to Mozis?\n1, 2. Wetin i min fɔ luk to Jiova?\nWI DE na di tɛm we tin “traŋa.” (Sɛkɛn Lɛta To Timoti 3:1) Ɛn bifo Jiova dɔnawe wit di wikɛd pipul dɛn ɛn briŋ kam tru tru kolat na di wɔl, layf go kɔntinyu fɔ tranga pas aw i de naw. Na dat mek wi fɔ aks wisɛf dis kwɛstyɔn, ‘Udat a de luk to fɔ ɛp ɛn dayrɛkt mi?’ Wantɛm wantɛm wi go se, “Na Jiova,” ɛn dat na di bɛst ansa.\n2 Wetin i min fɔ luk to Jiova? Aw wi go mek shɔ se wi de kɔntinyu fɔ luk to am we wi gɛt prɔblɛm? Trade trade, wan pan di man dɛn we rayt di Baybul bin ɛksplen wetin mek wi rili nid fɔ luk to Jiova we wi nid ɛp. (Rid Sam 123:1-4.) I bin tɔk se we wi luk to Jiova, wi go tan lɛk savant we de luk to in masta. Aw? Savant de luk to in masta ɔ abop pan am fɔ gi am tin fɔ it ɛn fɔ protɛkt am. Bɔt i fɔ wach in masta ɔltɛm fɔ ɔndastand wetin in masta want am fɔ du, ɛn i fɔ du am. Semweso, wi fɔ tek tɛm stɔdi Gɔd in Wɔd ɛvride fɔ mek wi go ɔndastand wetin Jiova want wi fɔ du, ɛn wi fɔ du wetin i tɛl wi. Dɔn wi go shɔ se Jiova go ɛp wi di tɛm we wi nid ɛp.—Lɛta Fɔ Ɛfisɔs 5:17.\n3. Wetin kin ambɔg wi fɔ mek wi stɔp fɔ luk to Jiova?\n3 Pan ɔl we wi no se wi fɔ luk to Jiova, sɔntɛnde sɔntin kin mek wi stɔp fɔ luk to am. Na dat bin apin to wan pan Jizɔs in padi we nem Mata. I bin stɔp fɔ luk to Jiova bikɔs “di os wok bin de mɔna” am. (Lyuk 10:40-42) If sɔntin bin mek Mata we na bin fetful pɔsin stɔp fɔ luk to Jiova pan ɔl we Jizɔs bin de wit am, wi nɔ fɔ sɔprayz fɔ se wisɛf sɔntin go mek wi stɔp fɔ luk to Jiova. So wetin go mek wi stɔp fɔ luk to Jiova? Insay dis atikul, wi go tɔk bɔt aw di tin we ɔda pipul dɛn kin du kin mek wi stɔp fɔ luk to Jiova. Ɛn wi go lan aw wi go kɔntinyu fɔ luk to Jiova.\nWAN FETFUL MAN BIN LƆS IN CHANS\n4. Wetin mek wi sɔprayz fɔ no se Mozis bin lɔs di chans fɔ go na di land we Gɔd bin dɔn prɔmis?\n4 Mozis bin de luk to Jiova fɔ dayrɛkt am. Di Baybul tɛl wi se “i nɔ bin gri fɔ tɔn bak, i bin de go lɛkɛ pɔsin we de si Gɔd we mɔtalman nɔ de si.” (Rid Di Ibru Pipul Dɛn 11:24-27.) I tɔk bak se “wande Izrɛl nɔ gɛt prɔfɛt we tan lɛkɛ Mozis, we PAPA GƆD [“Jiova,” NW] de tɔk to fes to fes.” (Ditarɔnɔmi 34:10) Bɔt pan ɔl we Mozis na bin Jiova in tayt padi, i bin lɔs di chans fɔ go na di land we Gɔd bin dɔn prɔmis. (Di Nɔmba Dɛm 20:12) Wetin bin apin?\n5-7. Wetin bin apin jɔs afta we di Izrɛlayt dɛn kɔmɔt na Ijipt? Wetin Mozis bin du?\n5 Wan siriɔs tin bin apin afta lɛk tu mɔnt we di Izrɛlayt dɛn kɔmɔt na Ijipt, ɛn bifo dɛn rich na Mawnt Saynay. Di pipul dɛn bin stat fɔ grɔmbul bikɔs dɛn nɔ bin gɛt wata. Dɛn bigin fɔ grɔmbul pan Mozis ɛn dɛn bin rili vɛks, dat bin mek “Mozis insɛf pre to PAPA GƆD [“Jiova,” NW] ɛn tɛl am se i nɔ no wetin fɔ du wit di pipul dɛn bikɔs dɛn wan ston am.” (Ɛksodɔs 17:4) Jiova bin tɛl Mozis klia wan wetin-ɛn-wetin fɔ du. Jiova bin tɛl am fɔ tek di stik we bin de na in an ɛn nak di rɔk na Ɔrɛb. Di Baybul se: “Mozis du wetin PAPA GƆD tɛl am bifo di bigman dɛn na Izrɛl dɛn yay.” Dɔn wata kɔmɔt, di Izrɛlayt dɛn bin gɛt bɔku wata fɔ drink, ɛn di prɔblɛm bin sɔlv.—Ɛksodɔs 17:5, 6.\n6 Di Baybul tɛl wi se Mozis bin kɔl da ples de Masa, we min “fɔ pruv” ɔ “fɔ tɛst,” ɛn Mɛriba, we min “fɔ agyu” ɔ “fɔ kɔmplen.” Wetin mek? Na “bikɔs, na de di Izrɛlayt dɛn bin de kɔmplen ɛn tray fɔ pruv PAPA GƆD [“Jiova,” NW] in pawa we dɛn se dɛn want [fɔ] no if PAPA GƆD [“Jiova,” NW] de wit dɛn ɔ if i nɔ de.”—Ɛksodɔs 17:7.\n7 Aw Jiova bin fil bɔt wetin bin apin na Mɛriba? I bin tan lɛk se na pan am di Izrɛlayt dɛn tɔn dɛn bak nɔto pan Mozis. (Rid Sam 95:8, 9.) Di tin we di Izrɛlayt dɛn bin du bin rili bad. Bɔt Mozis bin du di rayt tin. I bin luk to Jiova, ɛn i bin tek tɛm fala ɔl wetin Jiova tɛl am fɔ du.\n8. Wetin apin di tɛm we di Izrɛlayt dɛn bin de nia di bɔda fɔ go na di land we Gɔd bin dɔn prɔmis dɛn?\n8 Leta, wetin bin apin afta lɛk 40 ia? I bin dɔn lɛf smɔl fɔ lɛ di Izrɛlayt dɛn rich di say usay dɛn bin de go. Dɛn bin rich na wan ples nia Kedɛsh, we de nia di bɔda fɔ go na di land we Gɔd bin dɔn prɔmis dɛn. Dɛn bin de kɔl dis ples bak Mɛriba. * (Luk di futnot.) Wetin mek? Na bikɔs di Izrɛlayt dɛn bin de grɔmbul se wata nɔ de. (Di Nɔmba Dɛm 20:1-5) Bɔt dis tɛm, Mozis bin mek siriɔs mistek.\n9. Wetin Jiova bin tɛl Mozis fɔ du? Wetin Mozis bin du? (Luk di pikchɔ nia dis atikul in taytul.)\n9 Wetin Mozis bin du we di pipul dɛn bin mek trangayes? I bin luk bak to Jiova fɔ dayrɛkt am. Bɔt dis tɛm Jiova nɔ tɛl Mozis fɔ nak di rɔk. I bin tɛl am fɔ tek in stik, kɔl di pipul dɛn nia di rɔk, ɛn tɔk to di rɔk. (Di Nɔmba Dɛm 20:6-8) Yu tink se Mozis bin du wetin Jiova tɛl am? Nɔ, i nɔ bin du dat. Mozis bin rili fil bad ɛn vɛks, dat bin mek i ala pan di pipul dɛn. “I kɔl dɛn rebɛl ɛn aks dɛn if in ɔ in brɔda fɔ [mek] lɛ wata kɔmɔt na di big ston fɔ dɛn.” Dɔn i nak di rɔk, nɔto wantɛm bɔt tu tɛm.—Di Nɔmba Dɛm 20:10, 11.\nMozis nɔ bin fala di nyu tin dɛn we Jiova bin tɛl am fɔ du\n10. Aw Jiova bin fil we Mozis nɔ bin du wetin i tɛl am?\n10 Jiova bin rili vɛks pan Mozis. (Ditarɔnɔmi 1:37; 3:26) Wetin mek Jiova bin du dat? Wan rizin na dat Mozis nɔ bin fala di nyu tin dɛn we Jiova bin tɛl am fɔ du.\n11. We Mozis bin nak di rɔk, aw dat bin mek di Izrɛlayt dɛn nɔ no se na Jiova bin pafɔm mirekul?\n11 Bɔt sɔntɛm ɔda rizin bin de bak we mek Jiova bin vɛks. Di big rɔk dɛn we bin de na di fɔs Mɛriba na ayɛnston dɛn. Ilɛk aw pɔsin nak ayɛnston at at wan, nɔbɔdi nɔ go tink se wata go kɔmɔt de. Bɔt di rɔk dɛn na di sɛkɔn Mɛriba bin rili difrɛn. Bɔku pan dɛn rɔk dɛn de na wan kayn rɔk we dɛn kɔl lyamston. Bikɔs lyamston na wan kayn ston we sɔft, dat kin mek bɔku tɛm wata kin dren go insay ɛn i kin gɛda wata ɔnda grɔn. Dɔn pipul dɛn kin gɛt wata bay we dɛn mek ol pan di rɔk. So we Mozis bin nak di rɔk ɛn nɔ tɔk to di rɔk, yu nɔ tink se di Izrɛlayt dɛn bin de tink se na kɔmɔn tin fɔ lɛ wata kɔmɔt pan rɔk ɛn nɔto Jiova bin pafɔm mirekul? * (Luk di futnot.) Wɛl, wi nɔ go se na so i bi.\nMOZIS NƆ BIN DU WETIN JIOVA TƐL AM FƆ DU\n12. Us ɔda rizin bin de we mek Jiova bin vɛks pan Mozis ɛn Erɔn?\n12 Ɔda rizin go stil de we mek Jiova bin rili vɛks pan Mozis ɛn Erɔn. Mozis bin “aks dɛn if in ɔ in brɔda fɔ [mek] lɛ wata kɔmɔt na di big ston fɔ dɛn”? We Mozis bin tɔk se “wi,” i go bi se i bin de tɔk bɔt in ɛn Erɔn. Di tin we Mozis bin tɔk nɔ bin sho ɛni rɛspɛkt fɔ Jiova bikɔs i nɔ bin gi Jiova ɔl di prez fɔ di mirekul. Sam 106:32, 33 tɔk se: “We dɛn rich Mɛriba brij bak, dɛn mek PAPA GƆD vɛks, ɛn na dat mek Mozis gɛt in yon waala; dɛn barɔf sɔm kayn barɔf, we mek Mozis vɛks ɛn tɔk wetin i nɔ fɔ tɔk.” * (Luk di futnot.) (Di Nɔmba Dɛm 27:14) Mozis nɔ bin gi Jiova di ɔnɔ we I fit fɔ get. Jiova bin tɛl Mozis ɛn Erɔn se: “Una ɔltu nɔ du wetin a tɛl una fɔ du.” (Di Nɔmba Dɛm 20:24) Dat na bin siriɔs sin!\n13. Wetin mek na di rayt tin Jiova bin du we i pɔnish Mozis?\n13 Jiova bin no se Mozis ɛn Erɔn fɔ no mɔ bikɔs na dɛn bin de lid In pipul dɛn. (Lyuk 12:48) Bifo dis tɛm, Jiova nɔ bin alaw wan ol gɛnareshɔn pan di Izrɛlayt dɛn fɔ go na di land we i bin dɔn prɔmis dɛn bikɔs dɛn bin tɔn agens am. (Di Nɔmba Dɛm 14:26-30, 34) So na di rayt tin Jiova bin du we i bin pɔnish Mozis di sem we bikɔs i nɔ bin du wetin i tɛl am fɔ du. Ɛn jɔs lɛk di ɔda pipul dɛn we bin kɔmɔt biɛn Gɔd, Jiova nɔ bin alaw Mozis fɔ go na di land we i bin dɔn prɔmis dɛn.\nWETIN BIN KƆZ DI PRƆBLƐM?\n14, 15. Wetin mek Mozis nɔ bin du wetin Jiova tɛl am fɔ du?\n14 Wetin mek Mozis nɔ bin du wetin Jiova tɛl am fɔ du? Notis bak wetin Sam 106:32, 33 tɔk we i se: “We dɛn rich Mɛriba brij bak, dɛn mek PAPA GƆD vɛks, ɛn na dat mek Mozis gɛt in yon waala; dɛn barɔf sɔm kayn barɔf, we mek Mozis vɛks ɛn tɔk wetin i nɔ fɔ tɔk.” Pan ɔl we na Jiova di Izrɛlayt dɛn bin tɔn dɛn bak pan, na Mozis bin vɛks. Mozis nɔ bin kɔntrol insɛf ɛn i nɔ bin tink bɔt wetin go apin bifo i tɔk.\n15 Mozis bin stɔp fɔ luk to Jiova bikɔs i bin alaw di tin we di pipul dɛn du fɔ pul in maynd pan di tin dɛn we Jiova tɛl am fɔ du. Di fɔstɛm we di pipul dɛn bin grɔmbul bɔt wata, Mozis bin du di rayt tin. (Ɛksodɔs 7:6) Bɔt sɔntɛm Mozis bin taya ɛn in at bin pwɛl bad bikɔs di Izrɛlayt dɛn bin dɔn de mek trangayes fɔ lɔng tɛm. I go bi se bifo Mozis tink bɔt aw i go prez Jiova, i bin jɔs de tink bɔt aw i bin de fil nɔmɔ.\nWi fɔ kɔntinyu fɔ luk to Jiova ɛn obe am ɔltɛm\n16. Wetin mek wi fɔ tink bɔt wetin Mozis bin du?\n16 If fetful prɔfɛt lɛk Mozis bin pul in maynd pan di tin dɛn we Jiova bin tɛl am fɔ du ɛn sin, di sem tin kin apin to wi bak. I bin dɔn lɛf smɔl fɔ lɛ Mozis rich na di land we Gɔd bin dɔn prɔmis dɛn, ɛn wisɛf nɔ de fa igen fɔ mek wi ɛnta di nyu wɔl. (Pita In Sɛkɛn Lɛta 3:13) Wi rili nɔ want fɔ lɔs dis wɔndaful chans. Bɔt fɔ ɛnta na di nyu wɔl, wi fɔ kɔntinyu fɔ luk to Jiova ɛn obe am ɔltɛm. (Jɔn In Fɔs Lɛta 2:17) Us lɛsin wi lan frɔm di mistek we Mozis bin mek?\nNƆ ALAW WETIN ƆDA PIPUL DƐN DE DU FƆ MEK YU NƆ DU WETIN JIOVA DE TƐL YU\n17. Aw wi go avɔyd fɔ de vɛks we wi at pwɛl?\n17 Nɔ vɛks we yu at pwɛl. Sɔntɛnde wi kin gɛt di sem prɔblɛm dɛn ɔltɛm. Bɔt di Baybul tɔk se: “Una lɛ wi nɔ taya fɔ du gud, if wi nɔ taya fɔ du gud, di tɛm go kam we wi go gɛt di pe.” (Lɛta Fɔ Galeshya 6:9; Fɔs Lɛta Fɔ Tɛsalonayka 3:13) We sɔntin ɔ sɔmbɔdi de du tin ɔltɛm we de mek wi at pwɛl, wi de tink bifo wi tɔk? Wi de kɔntrol wisɛf ɛn nɔ vɛks pasmak? (Prɔvabs 10:19; 17:27; Matyu 5:22) We ɔda pɔsin du tin we go mek wi vɛks, wi nid fɔ lan fɔ “alaw Gɔd fɔ fɛt fɔ” wi, ɔ alaw Jiova fɔ sho se i vɛks fɔ wetin dɛn du to wi. (Rid Lɛta fɔ Rom 12:17-21, NW.) Wetin dat min? Bifo wi vɛks, i fayn fɔ peshɛnt ɛn wet fɔ Jiova fɔ du sɔntin bɔt wi prɔblɛm di tɛm we i tink se i fɔ du am. If wi tray fɔ tɔn-dɛt fɔ wisɛf ɛn nɔ luk to Jiova, wi go sho se wi nɔ gɛt wan rɛspɛkt fɔ am.\n18. Wetin wi fɔ mɛmba we wi de fala di tin dɛn we Jiova de tɛl wi fɔ du?\n18 Tek tɛm fala di nyu tin dɛn we dɛn tɛl yu fɔ du. Wi de fala fetful wan di nyu tin dɛn we Jiova de tɛl wi fɔ du? Wi nɔ fɔ kɔntinyu fɔ de du tin di we aw wi bin dɔn de du am trade jɔs bikɔs na so wi dɔn yus fɔ du. Bifo dat, wi fɔ kwik fɔ fala ɛni nyu tin we Jiova de yuz in ɔganayzeshɔn fɔ tɛl wi. (Di Ibru Pipul Dɛn 13:17) Dɔn, wi fɔ tek tɛm “fala dɛn tin we rayt nɔmɔ,” ɛn wi “nɔ fɔ du ɛni ɔda tin.” (Fɔs Lɛta Fɔ Kɔrint 4:6) We wi tek tɛm fala di tin dɛn we Jiova de tɛl wi, wi go kɔntinyu fɔ luk to am.\nUs lɛsin wi lan frɔm di tin we Mozis bin du we ɔda pipul dɛn mek mistek? (Luk na paregraf 19)\n19. Aw wi go avɔyd di mistek we ɔda pipul dɛn de du fɔ pwɛl wi padi biznɛs wit Jiova?\n19 Nɔ alaw ɔda pipul dɛn mistek fɔ pwɛl yu padi biznɛs wit Jiova. If wi kɔntinyu fɔ luk to Jiova, wi nɔ go pwɛl wi padi biznɛs wit am ɔ vɛks we ɔda pipul dɛn du wi sɔntin. Dis rili impɔtant mɔ if wi gɛt wok lɛk Mozis insay Gɔd in ɔganayzeshɔn. Wi ɔl nid fɔ wok tranga wan ɛn obe Jiova so dat wi go sev. (Lɛta Fɔ Filipay 2:12) Bɔt di mɔ wok we wi gɛt, na di mɔ Jiova want wi fɔ du di rayt tin. (Lyuk 12:48) If wi rili lɛk Jiova, natin nɔ go mek wi pwɛl wi padi biznɛs wit am ɔ mek i stɔp fɔ lɛk wi.—Sam 119:165; Lɛta Fɔ Rom 8:37-39.\n20. Wetin wi fɔ mekɔp wi maynd fɔ du?\n20 Wi de insay di tɛm we tin rili tranga. So i rili impɔtant fɔ lɛ wi kɔntinyu fɔ luk to Jiova we na di Gɔd “we sidɔm na ɛvin,” so dat wi go ɔndastand wetin i want wi fɔ du. Wi nɔ fɔ ɛva alaw di tin dɛn we ɔda pipul dɛn de du fɔ pwɛl wi padi biznɛs wit Jiova. Di tin we bin apin to Mozis rili tich wi impɔtant lɛsin. Bifo wi vɛks pasmak we ɔda pipul dɛn mek mistek, lɛ wi tray tranga wan fɔ “de luk ɔp to PAPA GƆD [“Jiova,” NW], te i av masi pan wi.”—Sam 123:1, 2.\n^ par. 8 Dis Mɛriba bin difrɛn frɔm di Mɛriba we bin de nia Rɛfidim we dɛn bin kɔl bak Masa. Bɔt dɛn bin kɔl dɛn tu say dɛn ya Mɛriba bikɔs na de di Izrɛlayt dɛn bin de we dɛn bin de grɔmbul, ɔ kɔmplen.—Luk sɛkshɔn 7 na di Buk we Go Ɛp Yu fɔ Stɔdi Gɔd in Wɔd.\n^ par. 11 Wan masta sabi bukman we stɔdi bɔt Baybul bin tɔk se akɔdin to wan Ju tradishɔn, di trangayes pipul dɛn bin tɔk se nɔto mirekul bikɔs Mozis bin no se da rɔk de gɛt wata. So dɛn bin want am fɔ du di mirekul bak pan ɔda rɔk. Bɔt dis na bin jɔs tradishɔn.\n^ par. 12 Luk di atikul we gɛt di taytul “Questions From Readers” we de na di Ɔktoba 15, 1987, Wachtawa.\nSƆM WƆD DƐN WE DƐN ƐKSPLEN\nWi de luk to Jiova bay we wi de tek tɛm stɔdi in Wɔd fɔ ɔndastand wetin i want wi fɔ du ɛn fala fetful wan ɔl wetin i de tɛl wi fɔ du\nDI WACHTAWA (FƆ STƆDI)\nUdat Yu Want Mek I No Yu ɛn Gladi fɔ Yu?\nUdat De na Jiova in Say?\nWi De fɔ Jiova!\nTray fɔ Sho Sɔri-At to “Ɔlman”\nWetin Yu Go Du fɔ Mek Yu Stɔdi di Baybul Gud Gud Wan ɛn Ɛnjɔy Am?\nKwɛstyɔn dɛn we Pipul dɛn Kin Aks\nText Difrɛn we dɛn fɔ dawnlod ɔl di ilɛktronik buk dɛn DI WACHTAWA (FƆ STƆDI) Julay 2018\nDI WACHTAWA (FƆ STƆDI) Julay 2018


Jona 3 - Holi Baibul\n1Brom deya YAWEI det trubala God bin tok langa Jona wanmo.\n2“Yu garra go langa det taun gulum Ninaba, en yu garra gibit woning langa ola pipul deya. Yu garra dalim olabat wanim aibin dalim yu basdam.”\n5Wal ol detlot pipul langa det taun bin ol lisin langa det wed blanga God, en deibin tok, “Wi garra werrimon ola sekbeigwan klos, en wi kaan dagat eni daga du. Wi garra dum lagijat blanga shoum God wi garra libum ola nogudbalawei blanga wi en bulurrum det wei blanga im. Wi holot garra dum lagijat.”\n7Brom deya det king bin jandim wed langa ola pipul langa det taun. Imbin tok, “Mi en main wekinmen olabat bin meigim nyuwan lowa, dumaji God im wail langa wi, en wi garra ol dai. Wal ol yumob pipul iya langa dijan taun kaan dagadagat enijing, en yumob kaan dringgimbat woda du. En im seimwei du blanga ola enimul blanga yumob.\n8Holot yumob pipul iya garra ol werrimon sekbeigwan klos, en yumob garra meigim detlot enimul blanga yumob werrimon sekbeigwan klos du, dumaji wi garra jingat langa God brabliwei, en wi garra libum ola nogudbala ting weya wibin oldei dumbat.\n9En wen wi dum lagijat, maitbi God garra jinggabat langa wi, en im kaan kilim wi.” Lagijat na det king bin tok.