Holi Baibul Jenasis 41\nFero bin abum drim\n1 Bambai na tuyiya bin gon na, en King Fero bin abum drim. En langa det drim imbin jandap wansaid langa det bigwan riba gulum Nail Riba deya gin langa im kantri, 2 en imbin luk sebenbala brabli fetwan buligi bin kamat brom det riba, en deibin stat dagat ola gras. 3 Afta na sebenbala brabli skiniwan buligi bin kamat brom det riba, en deibin go en jandap wansaid langa detlot fetwan buligi deya wansaid langa det riba. 4 Afta na detlot skiniwan buligi bin dagat ol detlot fetwan buligi.\nBrom deya det king bin gidap brom silip lilwail, 5 en afta imbin gobek en silip igin.\nBambai na imbin abum najawan drim. En langa det drim imbin luk sebenbala kukwan daga bin kamat langa wanbala tri. Detlot daga bin brabli bigwan daga du. 6 Afta na det king bin luk sebenbala lilwan daga bin kamat. Detlot daga bin brabli draiwan, dumaji det hotwan win brom deset bin barnimbat olabat. 7 Afta na detlot draiwan daga bin dagat ol detlot bigwan daga.\nBrom deya det king bin gidap brom silip, en imbin sabi det dubala drim bin dalimbat samting langa im.\n8 Ailibala na det king bin stat jinggabat, en imbin jandim wed langa ola doktabala en langa ola klebabalamen ebriweya langa det kantri, en deibin ol kaman langa im, en imbin dalim olabat det dubala drim. Bat dei nomo bin sabi wanim det dubala drim bin tok blanga im.✡ Den 2:2\n9 Afta na det bamen blanga det king bin tok langa im, “Tudei na aibin jinggabat det taim weya aibin nogud langa yu. 10 Yubin gitwail langa mi en det hed kuk, en yubin pudum minbala langa jeil.\n11 “Wal wan nait minbala bin abum drim garram difrin wed blanga minbala, 12 en wan prisana wekinmen blanga det hedbos blanga det jeil bin jidan deya garram minbala. Det wekinmen bin brom det Hibru traib. En minbala bin dalim im blanga minbala drim, en imbin sabi det dubala drim. 13 En bambai ebrijing bin hepin jis laik imbin tok im garra hepin. Yubin gibitbek main wek langa mi, en yubin binijimap det kuk.” Lagijat na det bamen bin tok.\n14 Wal det king bin jandim wed blanga Josef deya langa det jeil, en dei nomo bin weistimbat taim. Streidawei Josef bin abum sheib, en imbin werrimon klinwan klos, en imbin go langa det king.\n15 Wal det king bin tok, “Josef, aibin abum dubala drim. Bat nobodi sabi det mining blanga det dubala. Bat deibin dalim mi yu sabi detkain ting. Dei reken yu sabi wanim eni drim im tok.”\n16 Wal Josef bin tok, “Nomo. Mi nomo sabi. Bat God gin dalim yunmi wanim det dubala drim tok.”\n17 Wal det king bin tok, “Langa det feswan drim aibin jandap wansaid langa det Nail Riba, 18 en aibin luk sebenbala brabli fetwan buligi bin kamat brom det riba, en deibin stat dagat ola gras. 19 Afta na sebenbala brabli skiniwan buligi bin kamat brom det seimwan riba. Ai nomo bin luk bouniwan buligi lagijat bifo langa dis kantri. 20 En detlot sebenbala skiniwan buligi bin dagat ol detlot sebenbala fetwan buligi. 21 En nomeda deibin dagat detlot fetwan buligi, bat stil deibin jidan skiniwan.\n“Wal aibin gidap na, en afta aibin silip igin, 22 en bambai aibin abum najawan drim. En langa det sekanwan drim aibin luk sebenbala bigwan daga bin kamat langa wanbala tri, 23 en afta sebenbala lilwan daga bin kamat. Detlot lilwan daga bin jidan brabli draiwan, dumaji det deset win bin blowim langa olabat. 24 Afta na detlot sebenbala draiwan daga bin dagat ol detlot sebenbala bigwan daga.\n“Wal aibin dalim det stori blanga det dubala drim langa ol dislot doktabala en klebabalamen iya. Bat dei nomo bin sabi wanim det dubala drim bin tok.” Lagijat na det king bin tok.\n25 Wal Josef bin dalim det king, “Det dubala drim blanga yu dubala garram seimwan wed. God bin dalim yu wanim im garra du. 26 Det sebenbala fetwan buligi olabat tok blanga sebenbala yiya, en det sebenbala bigwan daga olabat tok seimwei igin. Det dubala drim dubala seimwan. 27 Det sebenbala skiniwan buligi weya bin kamat biyain langa detlot fetwan buligi, en detlot lilwan daga weya bin jidan draiwan brom det deset win, wal olabat tok sebenbala yiya garra jidan brabli draiwan nomo garram eni daga.\n28 “Dijan wed iya ai dalim yu wanim God bin tok langa yu. Langa det dubala drim God bin shoum yu wanim im garra dum langa yu. 29 Blendibala daga garra gro ebriweya langa dijan kantri fo sebenbala yiya. 30-31 Afta na dijan kantri garra jidan brabli draiwan nomo garram eni daga fo sebenbala yiya. Ola pipul garra trai en jinggabat weya dijan kantri bin jidan garram bigmob daga bifo. Bat kaan du. Dijan kantri garra jidan brabli draiwan, en im garra meigim ola pipul fogedabat ola daga weya deibin abum bifo. Dijan kantri garra jidan brabli nogud. 32 Lagijat na dijan ting garra hepin, dumaji God bin gibit yu det wed langa det dubala drim. En nomo longtaim na God garra meigim dijan ting hepin lagijat na.\n33 “Wal yu lisin langa mi na, King Fero. Yu lafta pikimat wanbala klebabalamen blanga jidan hedbos blanga dijan kantri, 34-35 en yu garra pikimat najalot wekinmen blanga jidan bos blanga ola daga weya garra gro langa det sebenbala gudbala yiya. Yu garra dalim olabat blanga pulumat haf daga weya ola pipul growimap, en dei garra hipimap det daga langa stowa langa ola taun, 36 en dei garra lukaftum det daga brabliwei blanga yu, dumaji det daga garra jidan reshan blanga det sebenbala draiwan yiya wen det brabliwan draisisan garra kaman langa dijan kantri. If yu dum lagijat, wal ola pipul blanga yu kaan jidan hanggriwan en gulijap dai blanga daga wen det sebenbala draiwan yiya garra kaman.” Lagijat na Josef bin tok langa det king.\nJosef bin jidan hedbos\n37 Wal det king en ola hedbos blanga im bin tok, “Im gudwan wed tharran weya Josef bin tok.”\n38 Wal det king bin tok, “Wi kaan faindim eni gudwan men blanga dijan wek. Oni Josef na, dumaji det spirit blanga God im jidan garram im.”\n39 Brom deya det king bin dalim Josef, “God bin dalim yu wanim garra hepin. Yu brabli klebabalamen. Nobodi kaan bidim yu. 40 Wal ai garra meigim yu bos blanga main kantri. Ola pipul garra lisin langa yu, dumaji yu garra jidan sekan bos langa mi.✡ Eks 7:10 41 Tudei na ai meigim yu sekan bos blanga dijan kantri Ijip.”\n42 Wal det king bin deigimat det ring garram im neim brom im bingga, en imbin pudumon det ring langa Josef bingga, en afta imbin meigim Josef werrimon brabli gudwan klos en goldinwan nekleis,✡ Den 5:29 43 en det king bin gibit det sekanwan hos en bagi blanga im langa Josef blanga raidabat, en imbin gibit im ronwan blijiman olabat langa Josef blanga go lida langa im en meigim rum langa roud.\nWal Josef bin jidan sekanbos blanga det kantri na, 44 en det king bin dalim im, “Nomeda mi bos blanga dijan kantri, bat stil ola pipul garra lisin langa yu. Bifo olabat dumbat enijing dei garra lisin langa det wed blanga yu.”\n45 Afta na det king bin gibit najawan neim langa Josef. Imbin gibit im neim brom det kantri gin, en imbin gulum im Sefanapaniya. En det king bin gibit im wanbala gel neim Eisanath blanga merrit. Det gel bin doda blanga wan serramonimen neim Potafera brom det taun gulum Heliyapalas.\n46 Wal wen Josef bin stat wek blanga det king, imbin yangbala men 30 yiya ol. En wen imbin gowei brom det haus blanga det king, imbin go ebriweya langa det kantri blanga dumbat im wek. 47 Langa det sebenbala gudbala yiya ola pipul bin growimap detmatj daga, 48 en Josef en im wekinmen olabat bin gajim haf daga brom ola pedik langa ebri taun, en deibin hipimap det daga insaid langa ola stowahaus langa detlot taun. 49 Ola daga langa detlot stowahaus bin jidan detmatj, en Josef bin trai en kaundimap. Bat kaan du. Det daga bin jidan detmatj jis laik ola sengraun weya jidan wansaid langa solwoda.\n50 Wal bifo det sebenbala draiwan yiya bin kaman, det waif blanga Josef bin abum dubala lilboi blanga im, 51-52 en Josef bin tok, “God bin album mi fogedabat det trabul weya aibin abum basdam. Mi nomo jinggabat main dedi en main braja olabat nogudbinjiwei na, dumaji God bin gibit langa mi main ronwan femili iya langa dijan kantri weya aibin abum trabul.”\nWal Josef bin gulum neim blanga det feswan lilboi Manesa, en blanga det sekanwan lilboi imbin gulum im neim Ifreiyim.\n53 Bambai na det sebenbala gudbala yiya weya deibin growimap ola daga bin binij na, 54 en det sebenbala draiwan yiya bin stat. Imbin hepin seimwei laik Josef bin tok im garra hepin, en ebri kantri bin jidan brabli draiwan na. Ola kantri bin jidan brabli nogud. Bat langa det kantri gulum Ijip deibin abum blendibala daga langa ola stowahaus.✡ Eks 7:11\n55 Bambai na ola pipul langa Ijip bin binijimap olabat ronwan daga, en wen deibin ranat blanga daga, deibin go langa det king, en deibin askim im blanga daga na.\nWal det king bin dalim olabat, “Yumob go langa Josef, en yumob duwit langa im, wanim im dalim yumob blanga dum.”✡ Jon 2:5\n56 Wal det kantri bin jidan brabli draiwan ebriweya na, en Josef bin lafta opinimap ol detlot stowahaus weya ola daga bin jidan, en imbin selim daga langa ola pipul na, 57 en pipul brom ebri kantri bin ol kaman langa Ijip blanga baiyim daga brom Josef, dumaji olabat ron kantri bin jidan brabli draiwan ebriweya, en dei nomo bin abum eni daga.\n✡41:8 Den 2:2\n✡41:40 Eks 7:10\n✡41:42 Den 5:29\n✡41:54 Eks 7:11\n✡41:55 Jon 2:5


Nɔ Ɛva Bi Tifman!—Tich Pikin dɛn Nɔ fɔ Tif\nSƆMBƆDI dɔn ɛva tif sɔntin na yu an?— Aw yu bin fil?— Di wan we tek am na tifman, ɛn nɔbɔdi nɔ lɛk tifman. Aw yu tink se pɔsin kin bi tifman? Yu tink se dɛn bɔn am as tifman?—\nWi dɔn lan se na sin dɛn de bɔn pɔsin wit. So wi ɔl kin sin. Bɔt dɛn nɔ de bɔn ɛnibɔdi as tifman. Tifman kin kɔmɔt frɔm gud famili. In mama ɛn papa, ɛn in brɔda ɛn sista dɛn kin ɔnɛs. Bɔt na wetin di pɔsin want, lɛk mɔni ɛn wetin mɔni kin bay kin mek i bi tifman.\nUdat yu go se na di fɔs tifman?— Lɛ wi tink bɔt dis. Di Gret Ticha bin sabi da pɔsin de we i de na ɛvin. Da tifman de na bin enjɛl. Bɔt Gɔd mek ɔl di enjɛl dɛn pafɛkt, so aw da enjɛl de kam fɔ bi tifman?— Wɛl, as wi bin dɔn lan na Chapta 8 na dis buk, i bin want sɔntin we nɔto in yon. Yu mɛmba wetin na da tin de?—\nAfta Gɔd bin dɔn mek di fɔs man ɛn uman, da enjɛl bin want mek dɛn wɔship am. I nɔ bin gɛt wan rayt fɔ mek dɛn wɔship am. Na Gɔd nɔmɔ dɛn fɔ wɔship. Bɔt i tif da wɔship de! Aw i du dat? Na bay we i mek Adam ɛn Iv wɔship am, ɛn dis mek i kam fɔ bi tifman. I kam fɔ bi Setan ɛn Dɛbul.\nWetin kin mek pɔsin bi tifman?— Na we i want sɔntin we nɔto in yon. Di pɔsin kin rili want dis tin ɛn dat kin mek ivin gud pɔsin du bad tin. Sɔntɛnde di wan dɛn we kin bi tifman nɔ kin lɛf fɔ tif igen. Wan pan dɛn na Jizɔs in apɔsul. In nem na Judas Iskariɔt.\nJudas bin no se i bad fɔ tif, bikɔs dɛn bin dɔn tich am Gɔd in lɔ frɔm di tɛm we i smɔl. I no se wan tɛm Gɔd bin dɔn ivin tɔk frɔm ɛvin to in pipul dɛn se: “Una nɔ fɔ tif.” (Ɛksodɔs 20:15) We Judas big, i mit di Gret Ticha ɛn bi wan pan in disaypul dɛn. Afta sɔntɛm, Jizɔs ivin pik am fɔ bi wan pan in 12 apɔsul dɛn.\nJizɔs ɛn in apɔsul dɛn bin de travul togɛda. Dɛn bin de it togɛda. Dɛn bin de kip ɔl di mɔni we dɛn bin gɛt na wan bɔks. Jizɔs gi Judas di bɔks fɔ kip. Nɔto Judas bin gɛt di mɔni we bin de na di bɔks. Yu no wetin Judas bin de du?—\nWetin mek Judas bin de tif?\nJudas bigin tek di mɔni na di bɔks, we i nɔ gɛt rayt fɔ tek am. I bin de tek am we di ɔda wan dɛn nɔ de luk, ɛn i bin de tray fɔ fɛn ɔda we dɛn bak fɔ gɛt mɔ mɔni. I bigin tink bɔt mɔni ɔltɛm. Lɛ wi si wetin dis bad tin we i bin de tink bɔt bin mek i du jɔs bifo dɛn kil di Gret Ticha.\nJizɔs bin gɛt wan padi we na Lazarɔs. Lazarɔs in sista we nem Meri bin tek wan ɔyl we gɛt fayn sɛnt ɛn tɔn am na Jizɔs in fut. Bɔt Judas bigin grɔmbul. Yu no wetin mek?— I se dɛn fɔ dɔn sɛl di ɔyl ɛn gi di mɔni to pipul dɛn we nɔ gɛt. Bɔt i bin rili want fɔ gɛt mɔ mɔni na di bɔks so dat i go de tif am.—Jɔn 12:1-6.\nJizɔs tɛl am mek i nɔ ambɔg Meri bikɔs na gud tin Meri dɔn du. Judas nɔ bin lɛk wetin Jizɔs tɛl am, so i go to di bigman dɛn fɔ di prist dɛn we na Jizɔs in ɛnimi dɛn. Dɛn bin want fɔ arɛst Jizɔs, bɔt dɛn bin want fɔ du am na nɛt we pipul dɛn nɔ go si dɛn.\nJudas tɛl di prist dɛn se: ‘A go tɛl una aw fɔ kech Jizɔs if una gi mi mɔni. Ɔmɔs una go gi mi?’\nDi prist dɛn ansa se: ‘Wi go gi yu tati silva mɔni.’—Matyu 26:14-16.\nJudas tek di mɔni. I bin jɔs tan lɛk se i de sɛl di Gret Ticha to dɛn man dɛn de! Yu ebul imajin se sɔmbɔdi go du dis kayn bad tin?— Wɛl, dis kayn tin kin apin we pɔsin de tif mɔni ɛn ɔda tin dɛn. Di pɔsin kin lɛk mɔni pas aw i lɛk ɔda pipul dɛn ɔ ivin pas aw i lɛk Gɔd.\nSɔntɛm yu go se, ‘A nɔ go ɛva lɛk ɛnitin pas di we aw a lɛk Jiova Gɔd.’ I fayn fɔ fil da we de. We Jizɔs bin pik Judas as in apɔsul, sɔntɛm na so Judas bin de fil. Ɔda pipul dɛn we dɔn bin tifman dɛnsɛf bin dɔn de fil da we de. Lɛ wi tɔk bɔt sɔm pan dɛn.\nUs bad tin Ekan ɛn Devid de tink bɔt?\nWan pan dɛn na Gɔd in savant we nem Ekan, we bin dɔn liv lɔng tɛm bifo dɛn bɔn di Gret Ticha. Ekan bin si wan fayn klos, gold, ɛn sɔm silva mɔni. Nɔto in gɛt dɛn. Di Baybul tɛl wi se na Jiova gɛt dɛn bikɔs dɛn tek am frɔm Gɔd in ɛnimi dɛn. Bɔt bikɔs Ekan bin rili want dɛn, dat bin mek i tif dɛn.—Jɔshwa 6:19; 7:11, 20-22.\nLuk ɔda ɛgzampul. Trade trade, Jiova bin pik Devid fɔ bi kiŋ oba in pipul dɛn na Izrɛl. Wan de, i bigin fɔ luk wan fayn uman we nem Bathshiba. I bin luk Bathshiba te i want fɔ tek am go na in os fɔ de wit am. Bɔt Bathshiba na Yuraya in wɛf. Wetin Devid fɔ dɔn du?—\nDevid fɔ dɔn lɛf fɔ tink bɔt Bathshiba. Bɔt i nɔ bin du dat. Devid kam wit Bathshiba na in os. Ɛn i mek dɛn kil Yuraya. Wetin mek Devid bin du dis kayn bad tin?— Na bikɔs i bin want uman we nɔto in yon.—Sɛkɛn Samiɛl 11:2-27.\nAw Absalɔm bi tifman?\nBikɔs Devid bin fil sɔri fɔ wetin i du, Jiova nɔ kil am. Bɔt Devid bigin gɛt bɔku prɔblɛm. In pikin Absalɔm bin want fɔ bi kiŋ. So we pipul dɛn de kam fɔ si Devid, Absalɔm bin de put in an rawnd dɛn ɛn kis dɛn. Di Baybul se Absalɔm bin mek di pipul dɛn lɛk am ɛn kɔmɔt biɛn in papa. I mek di pipul dɛn want mek in bi kiŋ.—Sɛkɛn Samiɛl 15:1-12.\nYu dɔn ɛva want sɔntin bad bad wan lɛk Ekan, Devid, ɛn Absalɔm?— If na ɔda pɔsin gɛt di tin, dɔn yu tek am, yu nɔ aks am, dat na tif. Yu mɛmba wetin di fɔs tifman, we na Setan, bin want?— I bin want mek pipul dɛn wɔship am ɛn nɔ wɔship Gɔd. Setan bin tif bay we i mek Adam ɛn Iv nɔ lisin to Gɔd.\nWe sɔmbɔdi gɛt sɔntin, na in gɛt di rayt fɔ sho udat go yuz am. Fɔ ɛgzampul, we yu go ple wit ɔda pikin dɛn na dɛn os, yu tink se i fayn fɔ tek sɔntin de ɛn briŋ am kam na yu os?— Pas in mama ɔ in papa tɛl yu fɔ tek am. If yu tek sɔntin de we yu nɔ aks dɛn, na tif yu dɔn tif.\nWetin go mek yu fil fɔ tif?— Na we yu want sɔntin we nɔto yu yon. Ilɛksɛf pɔsin nɔ si yu, udat de si yu?— Na Jiova Gɔd. Wi fɔ mɛmba se Gɔd nɔ lɛk we pɔsin de tif. So di lɛk we wi lɛk Gɔd ɛn wi neba fɔ mek wi nɔ ɛva bi tifman.\nDi Baybul tɛl wi klia wan se i bad fɔ tif. Duya rid Mak 10:17-19; Lɛta Fɔ Rom 13:9; ɛn Lɛta Fɔ Ɛfisɔs 4:28.\nI Nɔ Fayn fɔ Tif


Pita Go to Kɔnilyɔs | Baybul Stori\nNA PITA tinap yanda so, ɛn di wan dɛn we de biɛn am, na in padi dɛn. Bɔt wetin mek dis man ya de butu to Pita? Yu tink se i fayn fɔ du dat? Yu no udat na dis man?\nDi man nem Kɔnilyɔs. In na Roman sojaman. Kɔnilyɔs nɔ sabi Pita, bɔt wan enjɛl tɛl am mek i sɛn kɔl Pita fɔ kam na in os. Lɛ wi si aw ɔl dis apin.\nNa di Ju pipul dɛn fɔs bigin fala Jizɔs, bɔt Kɔnilyɔs nɔto Ju. Pan ɔl we in nɔto Ju, i lɛk Gɔd. I kin pre to am, ɛn i kin du gud to pipul dɛn. Wan aftanun, wan enjɛl apia to am ɛn tɛl am se: ‘Gɔd gladi fɔ yu, ɛn i de kam ansa yu prea dɛn. Sɛn sɔm man dɛn na Jopa fɔ go kɔl wan man we nem Pita. I de na Jopa to wan man we nem Saymɔn, we in os de nia di si.’\nSo wantɛm wantɛm, Kɔnilyɔs sɛn sɔm man dɛn fɔ go kɔl Pita. Di ɔda de we di man dɛn rich nia Jopa, Pita bin de ɔp di ruf na Saymɔn in os. Na de Gɔd mek Pita si wan tin we fiba big bedshit de kɔmɔt na ɛvin ɛn kam dɔŋ. Ɔlkayn animal dɛn bin de pan di bedshit. Gɔd in lɔ bin se dɛn animal ya nɔ fayn fɔ it. Bɔt Pita yɛri vɔys tɛl am se: ‘Pita, grap, kil ɛnitin ɛn it am.’\nPita ansa se: ‘Nɔ, sa. A nɔ wande it dɛn animal ya bikɔs dɛn nɔ fayn fɔ it.’ Bɔt di vɔys tɛl Pita se: ‘Lɛf fɔ se dɛn nɔ fayn fɔ it, we Gɔd dɔn se naw dɛn fayn fɔ it.’ Na tri tɛm dis tin apin to Pita. We Pita de tink bɔt wetin dis min, na de di man dɛn we Kɔnilyɔs sɛn, kam na di os ɛn aks fɔ am.\nPita kam dɔŋ ɛn go mit dɛn. I tɛl dɛn se: ‘Na mi na di man we una de luk fɔ. Wetin mek una kam?’ Di man dɛn tɛl am se na wan enjɛl tɛl Kɔnilyɔs fɔ sɛn mek dɛn kam kɔl am. So Pita gri fɔ go wit dɛn. Di ɔda de, Pita ɛn in padi dɛn go to Kɔnilyɔs na Sizeria.\nKɔnilyɔs bin dɔn kɔl ɔl in fambul dɛn ɛn padi dɛn. We Kɔnilyɔs yɛri se Pita dɔn kam, i go mit am ɛn butu to am, lɛk aw yu de si na di pikchɔ. Bɔt Pita tɛl am se: ‘Grap, misɛf na mɔtalman.’ Di Baybul se i nɔ fayn fɔ wɔship mɔtalman. Na Jiova nɔmɔ wi fɔ wɔship.\nPita prich to Kɔnilyɔs ɛn di wan dɛn we bin de wit am. I tɛl dɛn se: ‘Gɔd nɔ de luk ɛnibɔdi lɛk se i bɛtɛ pas in kɔmpin.’ We Pita de tɔk, Gɔd sɛn oli spirit pan di pipul dɛn, ɛn dɛn bigin tɔk difrɛn difrɛn langwej dɛn. Dis mek di Ju disaypul dɛn we kam wit Pita, sɔprayz. Dɛn bin fil se na di Ju pipul dɛn nɔmɔ Gɔd lɛk. So dis mek dɛn no se, nɔbɔdi nɔ bɛtɛ pas in kɔmpin na Gɔd in yay. Yu nɔ tink se dis na fayn tin we wi ɔl fɔ de mɛmba?\nDi Apɔsul Dɛn Wok 10:1-48; 11:1-18; Rɛvɛleshɔn 19:10.


I pas lɛk 165,000 kat dɛn usay Jiova Witnɛs dɛn kin put buk ɛn magazin dɛn fɔ du Pɔblik Prichin\nWi Prichin Wok\nRID INSAY Afrikaans Albanian Amharic Arabic Armenian Basque Bislama Catalan Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chol Croatian Czech Danish Dutch English Estonian Fante Finnish French Galician Georgian German Greek Greenlandic Haitian Creole Hungarian Iloko Indonesian Italian Japanese Kannada Kazakh Kikamba Kikaonde Kinyarwanda Kirghiz Kirundi Korean Krio Lithuanian Luo Malagasy Malay Malayalam Maya Mingrelian Mixe Nahuatl (Huasteca) Ndebele (Zimbabwe) Nepali Ngabere Norwegian Oromo Persian Polish Portuguese Portuguese (Portugal) Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Telugu Tigrinya Tojolabal Tongan Totonac Tsonga Turkish Tzeltal Tzotzil Ukrainian Umbundu Urdu Valencian Vezo Welsh Xhosa Zapotec (Isthmus) Zulu\nI Pas Lɛk 165,000 Kat Dɛn\nDɛn sabi Jiova Witnɛs dɛn fɔ de prich frɔm os to os, bɔt naw dɛn kin tinap nia kat dɛn usay dɛn kin put buk ɛn magazin dɛn fɔ prich na say usay pipul dɛn kin bɔku.\nDis biɛn tɛm dɛn dɔn de ɛnkɔrej wi mɔ fɔ prich dis kayn we. Insay Novɛmba 2011, sɔm Jiova Witnɛs dɛn na Nyu Yɔk siti bin bigin fɔ yuz kat ɛn tebul dɛn usay dɛn kin put buk ɛn magazin dɛn fɔ prich to pipul dɛn bɔt di Baybul in mɛsej. Dis kayn we fɔ prich bin so fayn dat i nɔ te, ɔda siti dɛn bigin fɔ yuz dis sem we fɔ prich.\nFrɔm di tɛm we dɛn bigin fɔ prich dis kayn we te to Mach 2015, dɛn bin gi 165,390 kat dɛn to Jiova Witnɛs dɛn na ɔl di kɔngrigeshɔn dɛn ɔlsay na di wɔl. Dɛn bin ebul fɔ gɛt bɔku bɔku tebul dɛn, kiɔs dɛn, ɛn fayn bafa dɛn.\nFɔ prich frɔm os to os na di men we we Jiova Witnɛs dɛn stil de yuz fɔ mek pipul dɛn no di tru tin na di Baybul. Bɔt kat dɛn usay dɛn kin put buk ɛn magazin dɛn dɔn rili ɛp wi fɔ du di prichin wok fayn. Lɛ wi si sɔm ɛgzampul dɛn.\nInsay Pɛru, wan man we nem Raul bin go mit Jiova Witnɛs dɛn we bin de nia wan kat ɛn i tɔk se: “Usay una bin de? A dɔn de luk fɔ Jiova Witnɛs dɛn fɔ tri ia naw! We a si una kat, a tɛl Gɔd tɛnki.”\nPan ɔl we Jiova Witnɛs dɛn kin go ɔltɛm na di say usay Raul de, dɛn nɔ wande mit am na os. I bin tɔk se trade i bin dɔn de stɔdi di Baybul wit Jiova Witnɛs dɛn ɛn i want fɔ bigin stɔdi bak. Dɛn bin arenj fɔ stat di stɔdi.\nWan maredman ɛn in wɛf bin go na wan kat we de na Bɔlgeria ɛn tek di buk we nem The Secret of Family Happiness. Di ɔda wik dɛn go bak ɛn tek tu ɔda buk dɛn we na Mi Baybul Stori Buk ɛn Learn From the Great Teacher. Di brɔda we bin de nia di kat bin aks dɛn ɔmɔs pikin dɛn, dɛn gɛt. Dɛn tɔk se: “Wi nɔ gɛt pikin dɛn yet, bɔt we wi gɛt, wi go want fɔ tich dɛn bɔt Gɔd. Na dɛn buk dɛn ya wi rili nid.”\nInsay Yukren, wan sojaman bin go mit sɔm sista dɛn we bin tinap nia wan kat we gɛt buk ɛn magazin dɛn. I se: “Duya una tɛl mi ustɛm Amagɛdɔn de kam.” Di man bin dɔn fɛt pan di wɔ we bin de na Yukren. Di tin dɛn we de apin na di wɔl, bin mek di man biliv se Amagɛdɔn de kam jisnɔ ɛn i bin de wɔnda wetin mek Gɔd nɔ bin dɔn du sɔntin yet. Di pɔblisha dɛn bin yuz di Baybul fɔ ɛksplen se Gɔd gɛt gud rizin we mek i nɔ stɔp di bad tin dɛn we mɔtalman de du ɛn i nɔ go te igen i go du sɔntin fɔ dɔnawe wit ɔl di wikɛd wan dɛn. Di man bin gri fɔ tek di Wachtawa, Awake! ɛn di buk we nem, Is There a Creator Who Cares About You?\nInsay Masidonia, wan man bin tɛl Jiova Witnɛs dɛn we bin de nia di kat se i kin rid di magazin dɛn bɔt naw i go lɛk fɔ gɛt wan buk we nem, Wetin Rili di Baybul De Tich? I bin tɔk se i de go wantɛm na di laybri we de fɔ ɔlman ɛn bigin rid di buk.\nAfta lɛk tu awa so, di man kam bak we i dɔn rid 79 pej dɛn na di buk. I bin tɔk se: “Dis buk de chenj pɔsin in layf! A dɔn kam fɔ no se bɔku tin dɛn we a bin biliv nɔto tru. Ɔl di tin dɛn we di buk de tɔk bɔt mek sɛns to mi. I rili dɔn mek a ɔndastand klia wan wetin layf min!”\nBAYBUL STƆDI PROGRAM\nWetin Mek I Fayn fɔ Stɔdi di Baybul?—Di Lɔng Fim\nDi Baybul de ansa impɔtant kwɛstyɔn dɛn fɔ bɔku bɔku pipul dɛn ɔlsay na di wɔl. Yu go lɛk fɔ bi wan pan dɛn pipul dɛn de?\nWetin Kin Apin Pan Ɛni Baybul Stɔdi?\nƆlsay na di wɔl, pipul dɛn sabi Jiova Witnɛs dɛn fɔ we dɛn kin stɔdi di Baybul wit ɔda pipul dɛn. Lan aw wi kin du am.\nKWƐSTYƆN DƐN WE PIPUL DƐN KIN AKS ƆLTƐM\nNa Tru Se Jiova Witnɛs dɛn Na Kristian?\nDuya lan bɔt aw wi difrɛn frɔm ɔda pipul dɛn we na Kristian.\nƆda Atikul Dɛn\nPipul dɛn We Lɛk Fridɔm Mitɔp na di Amada


331Wal Manesa bin jidan det nyuwan king blanga Juda wen imbin 12 yiya ol en imbin jidan king langa Jerusalem fo 55 yiya. 2Sekan Kings Manesa bin gibit bekboun langa God en imbin bulurrum ol detlot nogudwan ting blanga detlot pipul hu God bin andimwei brom Isreil.aJeramaiya 15:4 3Imbin bildimapbek detlot nogudwan seikridwan pleis weya im dedi King Hesakaiya bin pulumdan. Imbin bildimap detlot teibul blanga ofring blanga det drimin gulum Beil en imbin pudumap detlot seikridwan pol blanga weshipbat langa det gelwan drimin gulum Eshara, en imbin weshipbat olabat en detlot sta ontop langa skai du.\n4En deya langa det Serramoni Pleis weya dei gin oni weshipbat langa YAWEI, King Manesa bin bildimap detlot teibul blanga ofring blanga detlot drimin brom najalot kantri.bSekan Kranakuls 6:6 5Imbin pudum ol detlot teibul blanga ofring blanga ol detlot sta langa det dubala kotyad deya langa det Serramoni Pleis. 6-7En imbin pudumap purdiwan ston blanga najalot drimin langa det Serramoni Pleis. King Manesa bin dumbat detlot klebabala trik en najalot nogudwan ting en imbin askim detlot klebabalamen blanga dalim im wanim blanga dum. En imbin sekrifais im ronwan san olabat deya langa det pleis gulum Hinam Beli. Imbin dum bigismob nogudbala ting en imbin meigim YAWEI brabli wail.\nLongtaim God bin dalim King Deibid en im san Salaman, “Jerusalem im det pleis weya aibin pikimat brom eni najawan pleis deya langa Isreil. Im blanga main, en deya langa det serramoni pleis dei garra oni weshipbat mi olagijawan. 8If main pipul olabat teiknodis en duwit langa main lowa en wanim aibin titjimbat thru langa main wekinmen Mosis, wal ai kaan neba meigim olabat gowei igin brom dijan kantri weya aibin gibit langa olabat grengrenfathamob.” Lagijat na God bin tok.c,8Fes Kings 9:3-5; Sekan Kranakuls 7:12-18\n10Wal YAWEI bin trai wonim King Manesa en detlot pipul blanga olabat nogudbalawei, bat olabat nomo bin wandim irrim en teiknodis langa det wed blanga im. 11Wal imbin larram det Asiriya boswan amimob teikoba Juda en deigimwei King Manesa prisana. Deibin pudum huk langa im nos en deibin taiyimap im garram tjein, en deibin deigim im langa Bebalon. 12Wen King Manesa bin jidan prisana deya, imbin askim God blanga larramgo im fri en album im. 13Wal YAWEI bin irrim det preya blanga King Manesa en imbin luk imbin jidan brabli soribala, en imbin larram im gobek langa Jerusalem en jidan king deya. King Manesa bin sabi na YAWEI bin det trubalawan God.\n14Bambai na King Manesa bin bildimapbek detlot wol deya sanraisaid langa Jerusalem en imbin meigim im mowa haibala. Imbin go brom Gihon Beli raidap langa Fish Geit en raidaran langa det pleis blanga det taun gulum Hil Blanga Ofel. King Manesa bin pudum boswan amimen langa ola strongwan taun langa Juda. 15King Manesa bin deigimwei brom det Serramoni Pleis ola drimin sheip en purdiwan ston blanga ola god brom najalot kantri. Imbin gajim ol detlot teibul blanga ofring weya imbin bildimap gulijap langa det Serramoni Pleis en langa najalot pleis deya langa Jerusalem. Imbin tjakidawei ol detlot ting atsaid brom det taun. 16Afta tharran imbin bildimbek ol detlot teibul blanga ofring blanga YAWEI. Imbin gibit sekrifais blanga gibit theingks langa YAWEI en blanga askim im blanga lukaftumbat im gudwei. Imbin dalim ebribodi langa Juda blanga weshipbat YAWEI det God blanga Isreil. 17Ola pipul bin duwit langa King Manesa, bat deibin weshipbat YAWEI langa olabat ronwan serramoni pleis.\n18Wal ola ebrijing weya King Manesa bin dum wen imbin jidan king, en im preya langa YAWEI, en detlot woning brom im speshalwan mesinjamob, deibin raidimdan langa det buk gulum Ola stori blanga ola King brom Isreil. 19Ol dislot ting blanga King Manesa en im preya en det ensa brom God deibin raidimdan langa det buk gulum Ola stori blanga ola speshalwan mesinja. Deibin raidimdan ola nogudbala ting weya King Manesa bin dum bifo imbin tenim miselp langa God igin. En deibin raidimdan ola pleis weya imbin pudum drimin sheip, en weya imbin pudum serramoni pleis blanga weship det gelwan god gulum Eshara.\n21Wal Eman bin 22 yiya ol wen imbin jidan det nyuwan king blanga Juda, en imbin jidan king langa Jerusalem fo 2 yiya. 22King Eman bin gibit bekboun langa YAWEI seim laik im dedi King Manesa bin dum, en imbin weshipbat en gibitbat sekrifais langa detlot drimin sheip im dedi bin meigim. 23King Manesa bin kambek langa YAWEI bat King Eman nomo bin dum tharran. Imbin kipgon dum mowes nogudbala ting langa im dedi.\n24Wal sambala boswan wekinmen blanga King Eman nomo bin wandim im en deibin kilim im ded deya langa im ronwan haus. 25Bat detlot Juda pipul bin kilim detlot men hubin kilim det king en deibin meigim im san Josaiya jidan det nyuwan king.\na33:2: Jeramaiya 15:4\nb33:4: Sekan Kranakuls 6:6\nc33:7: ,8Fes Kings 9:3-5; Sekan Kranakuls 7:12-18


361Dei sabi dum ol detkain klebabala wek, dumaji YAWEI bin meigim Besalel en Oholiyab en ol detlot najalot men klebabala lagijat blanga meigim det Seikridwan Tent blanga im, en wen dei garra meigim det Tent, dei garra bulurrum det plen weya YAWEI bin gibit langa mi.” Lagijat na Mosis bin tok.\n2Brom deya Mosis bin jingat langa det dubala men Besalel en Oholiyab en langa detlot najalot men hubin wandi dumbat det wek weya God bin meigim olabat klebabala blanga dum, en Mosis bin dalim olabat blanga stat meigimbat det Seikridwan Tent en ebrijing blanga det Tent.\n3Wal ebri ailibala ola Isreil pipul bin oldei bringimap ofring langa Mosis, en imbin gibit ol detlot ting langa detlot wekinmen blanga meigim det Seikridwan Tent.\n4Bambai na detlot wekinmen bin go langa Mosis, en deibin dalim im, 5“Ola pipul bin bringimap loda enijing, en melabat garram naf na blanga dumbat det wek weya YAWEI bin dalim melabat blanga dum.”\n6Wal Mosis bin jandim wed langa ebribodi ebriweya langa olabat kemp. Imbin tok, “Nobodi nomo lau gibit mowa ofring blanga det Seikridwan Tent.” 7En im nomo bin larram enibodi gibit enijing mowa, dumaji deibin abum naf na blanga binijim det wek.\n8Wal ol detlot brabli klebabala wekinmen bin meigim det Seikridwan Tent na garram det gudwan matiriyal weya deibin meigim garram bluwan, pepulwan en redwan wul, en deibin pudum loda sheip garram wing langa det matiriyal. 9Deibin meigim tenbala matiriyal, en detlot matiriyal bin jidan 12 mita longwei en 2 mita kroswei, 10en deibin joinimap faibala miselp en detlot najalot faibala miselp du. 11-13Deibin meigim 100 raunwan hol garram bluwan matiriyal en deibin pudum 50 langa det longwan saidpat blanga wanbala bigwan matiriyal en det naja 50 seimwei langa det najawan bigwan matiriyal, en afta deibin joinimap det dubala saidpat garram 50 dabulwan huk garram gol.\n14Afta na detlot wekinmen bin meigim det kaliko blanga gaburrumap det gudwan matiriyal deya langa det Tent. Deibin meigim det kaliko garram lebenbala matiriyal weya deibin meigim garram nenigout heya. 15Detlot matiriyal bin jidan 13 mita longwei en 2 mita kroswei, 16en deibin joinimap faibala miselp en detlot najalot siksbala miselp du. 17-18Deibin meigim 100 raunwan hol langa det kaliko en deibin pudum 50 langa det longwan saidpat blanga wanbala bigwan kaliko en det naja 50 seimwei langa det najawan bigwan kaliko en afta deibin joinimap det dubala saidpat garram 50 dabulwan huk garram kopa.\n19Afta na detlot wekinmen bin meigim naja dubala kaliko, wanbala garram det ship skin weya deibin meigim redwan en det najawan garram skin brom det jugong. Det ship skin kaliko bin jidan raidoba ontopwei langa det Tent, en det jugong skin kaliko bin jidan ontop langa det ship skin kaliko.\n20Afta na detlot wekinmen bin meigim 48 freimpat garram dubala pol brom det wadultri blanga meigim thribala wol blanga holdimap ola kaliko. 21Ol detlot freimpat bin jidan 4 mita longwei en 0.66 mita saidwei, 22en detlot freimpat bin ol abum dubala ampat blanga joinimap miselp. 23Deibin meigim 20 freimpat blanga jandap langa det sauthsaid, 24-30en 20 blanga jandap langa det nowathsaid en siksbala blanga jandap langa sangodansaid en dubala freimpat blanga jandap langa det dubala kona, en det dubala freimpat langa kona bin joinap brom bodam raidap langa top. Deibin meigim 96 silbawan pleit blanga holdimap detlot pol blanga detlot freimpat.\n31Afta na detlot wekinmen bin meigim 15 pol brom det wadultri blanga jidan kroswei langa detlot thribala wol. 32Deibin meigim faibala blanga sauthsaid en faibala blanga nowathsaid en faibala blanga sangodansaid. 33Detlot thribala meinwan pol bin jidan langa midul langa detlot thribala wol, en detlot thribala pol bin go rait thru blanga holdimap det freimpat. 34Deibin gaburrumap detlot pol garram gol, en deibin gaburrumap detlot freimpat garram gol du, en deibin pudum golwan ring langa detlot freimpat blanga holdimap detlot pol.\n35Afta na detlot wekinmen bin meigim wanbala ketin garram det gudwan matiriyal weya deibin meigim garram bluwan, pepulwan en redwan wul, en deibin pudum loda sheip garram wing langa det ketin. 36Deibin meigim fobala pol brom det wadultri, en deibin gaburrumap detlot pol garram gol, en deibin pudum sambala huk langa detlot pol, en deibin meigim fobala silbawan pleit blanga holdimap detlot pol. 37Detlot wekinmen bin meigim det dowapat blanga det Tent garram gudwan matiriyal weya deibin meigim garram bluwan, pepulwan en redwan wul, en deibin pudum loda sheip langa det matiriyal du blanga meigim purdiwan. 38Deibin meigim faibala pol brom det wadultri, en deibin meigim ola kep blanga detlot pol garram gol, en detlot reil du, en deibin pudum sambala golwan huk langa detlot reil blanga heingimap det ketin, en deibin meigim faibala kopawan pleit blanga holdimap detlot pol.


Sekan Kranakuls 12 - Holi Baibul\nSekan Kranakuls 12\n1Wal wen Reiyabowam bin jidan king, im en ol im pipul olabat bin gibit bekboun langa det lowa blanga YAWEI.\n2Wal dumaji deibin lagijat, langa det namba 5 yiya wen Reiyabowam bin jidan king, YAWEI bin panishim olabat. King Shishak brom Ijip bin kaman blanga fait langa ola pipul langa Jerusalem garram im amimob.\n3Imbin abum 1,200 bagi, 60,000 hosmen en blendibala solja weya nobodi kaan kaundimap. Imbin abum detlot ami brom Libiya, Sukait en Ithiyopiya du.\n4Imbin teikoba ola strongwan taun langa Juda en imbin go raidap langa Jerusalem.\n6King Reiyabowam en ola boswan blanga im, deibin brabli nogudbinji en deibin sabi deibin dum brabli nogudbala ting en deibin tok, “Ebrijing YAWEI dumbat im trubala.”\n7Wen YAWEI bin irrim olabat bin tok lagijat, imbin tok langa Shemaiya igin, “Dumaji olabat bin sori miselp blanga olabat nogudbalawei, ai kaan binijimap olabat. Mi wail langa olabat bat ai kaan larram King Shishak kilim olabat brabli,\n8bat ai garra larram King Shishak teikoba det pleis na en main pipul olabat garra sabi wen dei wek blanga det king im brabli adwek, bat im difrin if dei wek blanga mi.”\n9Wal King Shishak bin kaman langa Jerusalem en imbin deigimwei ola brabli gudwan ebrijing brom det Serramoni Pleis en brom det bigwan haus blanga det king. Imbin deigimwei ebrijing en ola golwan shild weya King Salaman bin meigim du.\n10Wal King Reiyabowam bin meigim ola kopawan shild blanga deigim pleis blanga ol detlot gol en silba shild, en imbin dalim ola solja hubin oldei lukaftumbat det geit blanga det bigwan haus blanga maindimbat olabat.\n11Ebritaim wen det king bin oldei go langa det Serramoni Pleis, detlot solja bin oldei garrimap detlot shild blanga lukaftumbat det king, en afta deibin oldei pudumbek olabat langa det speshalwan rum blanga olabat.\n12Dumaji imbin dum wanim YAWEI bin tok, YAWEI nomo bin wandi binijimap im streidawei, en ebrijing bin jidan gudwei langa Juda.\n13Wal Reiyabowam bin 41 yiya ol wen imbin jidan king en imbin king fo 17 yiya langa Jerusalem, det taun weya YAWEI bin pikimat brom ola kantri langa Isreil blanga weshipbat im. Det mami blanga King Reiyabowam bin neim Neima en imbin brom det kantri gulum Eman.\n14Reiyabowam bin dum nogudbala ting, dumaji im nomo bin wandim dum wanim God bin wandim im blanga dum.\n15Ola ting weya King Reiyabowam bin dum brom basdam raidap imbin binij, en ebrijing im femilimob bin dum deibin raidimdan holot langa det dubala buk gulum Ola stori blanga Shemaiya det speshalwan mesinja, en Ola stori blanga Ido det speshalwan mesinja. King Reiyabowam brom Juda en King Jerabowam brom Isreil bin oldei faitfaitbat.\n16King Reiyabowam bin dai en deibin berrim im bodi langa det pleis weya dei oldei berrim ola king deya langa Jerusalem, det taun blanga Deibid, en im san Abaija bin jidan det nyuwan king.\n< Sekan Kranakuls 11\nSekan Kranakuls 13 >


Wetin Mek Jiova Witnɛs dɛn Nɔ De Fɛt Wɔ? | FAQ\nRID INSAY Afrikaans Albanian American Sign Language Amharic Arabic Armenian Armenian (West) Assamese Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Batak (Toba) Bengali Bislama Bosnian Boulou Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chin (Hakha) Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Malawi) Chitumbuka Chol Chuvash Cibemba Croatian Czech Dangme Danish Digor Dutch Efik English Estonian Ewe Fante Faroese Fijian Finnish French Ga Galician Garifuna Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Japanese Sign Language Javanese Kabiye Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kinyarwanda Kirghiz Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Lamba Latvian Lingala Lithuanian Low German Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mazatec (Huautla) Mende Mixe Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Norwegian Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Soli Solomon Islands Pidgin Somali Spanish Sunda Swahili Swati Swedish Tagalog Tahitian Tajiki Tamil Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tlapanec Tojolabal Tok Pisin Tongan Totonac Tsonga Turkish Turkmen Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Urdu Uzbek Valencian Venda Vezo Vietnamese Wallisian Welsh Xhosa Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nNa dɛn rizin dɛn ya mek Jiova Witnɛs dɛn nɔ de fɛt wɔ:\nFɔ sho se dɛn de obe Gɔd. Di Baybul se Gɔd in savant dɛn go “tɔn dɛn sɔd dɛn to gɔgɔ ɛn wa nɔ go de igen.”-Ayzaya 2:4.\nFɔ sho se dɛn de obe Jizɔs. Jizɔs bin tɛl di apɔsul Pita se: “Put yu sɔd bak nain ples, ɛnibɔdi we fɛt wit sɔd, na sɔd dɛn go tek kil am.” (Matyu 26:52) Jizɔs sho se in disaypul dɛn nɔ fɔ fɛt.\nJizɔs in disaypul dɛn de obe wetin I tɛl dɛn fɔ se dɛn ɛn di “ɔda pipul dɛn na [di] wɔl nɔ de si wan we” bay we dɛn nɔ de put an pan pɔlitiks. (Jɔn 17:16) Dɛn nɔ de put an pan strayk ɔ put mɔt pan pɔsin if i disayd fɔ jɔyn soja.\nFɔ sho se dɛn lɛk ɔda pipul dɛn. Jizɔs bin tɛl in disaypul dɛn fɔ ‘lɛk dɛn kɔmpin.’ (Jɔn 13:34, 35) Dat go mek dɛn ɔl bi lɛk brɔda ɛn sista pan ɔl we dɛn de na difrɛn difrɛn kɔntri dɛn. Dɛn nɔn nɔ ɛva fɛt agens dɛn brɔda ɛn sista dɛn.—1 Jɔn 3:10-12.\nDi fɔstɛm Kristian dɛn ɛgzampul. Wan buk we dɛn kɔl di Encyclopedia of Religion and War tɔk se: “Di fɔstɛm pipul dɛn we bin de fala Jizɔs, nɔ bin gri fɔ fɛt wɔ ɔ jɔyn soja wok.” Dɛn bin no se dɛn tin dɛn “gri wit Jizɔs in lɔ fɔ lɛk ɔda pipul dɛn ɛn fɔ lɛk wi ɛnimi dɛn.” Apat frɔm dat, wan Jaman man we nem Pita Maynɔld we stɔdi bɔt Gɔd biznɛs, bin tɔk bɔt dɛn fɔstɛm Kristian dɛn ɛn soja wok. I bin se: “I nɔ pɔsibul fɔ lɛ pɔsin bi Kristian ɛn bi sojaman di sem tɛm.”\nTin dɛn we dɛn de du fɔ di eria\nJiova Witnɛs dɛn de du fayn fayn tin dɛn na di eria we dɛn de ɛn dɛn nɔ de du ɛnitin we go mek pipul dɛn fred. Wi de rɛspɛkt di gɔvmɛnt, fɔ sho se dɛn de obe di Baybul we i se:\n“Du wetin dɛn wan we de rul na di kɔntri tɛl una fɔ du.”—Lɛta Fɔ Rom 13:1.\n“Una gi di kiŋ na Rom wetin blant am, ɛn gi Gɔd wetin blant Gɔd.”—Matyu 22:21.\nNa fɔ dat mek wi de obe di lɔ, pe wi taks, ɛn du wetin di gɔvmɛnt se fɔ du, wans na tin we go bɛnifit ɔlman.\nAw Gɔd De Si Wɔ?\nTrade, Gɔd bin tɛl in pipul dɛn fɔ fɛt wɔ. Leta, Jizɔs bin tich pipul dɛn fɔ lɛk dɛn ɛnimi dɛn. Wetin dɔn chenj?\nWetin Mek Jiova Witnɛs dɛn Nɔ De Gri Put An pan Pɔlitiks?


Kɔntinyu fɔ Mek Gɔd Lɛk Yu (Jud 20, 21)\n“Una go de du sɔntin we go mek una gɛt mɔ fet . . . Una go [de] kɔntinyu fɔ du sɔntin we go mek Gɔd lɛk una.”—JUD IN LƐTA 20, 21, NW.\n1, 2. Wetin wi go du fɔ kɔntinyu fɔ mek Gɔd lɛk wi?\nWI ƆL want fɔ gɛt trɛnk ɛn wɛlbɔdi. So wi kin tray fɔ it gud it, ɛksasayz ɔltɛm, ɛn kia fɔ wi bɔdi fayn fayn wan. Pan ɔl we dis nɔ kin izi, wi kin gladi fɔ wetin kin apin, so dat kin mek wi nɔ de giv ɔp. Bɔt wi nid bak fɔ gɛt trɛnk ɛn wɛlbɔdi wan ɔda we.\n2 Pan ɔl we wi kin dɔn stat fayn fɔ lan bɔt Jiova, wi stil nid fɔ kɔntinyu fɔ mek wi padi biznɛs wit am tayt mɔ ɛn mɔ. We Jud bin de ɛnkɔrej Kristian dɛn fɔ “Kɔntinyu fɔ du sɔntin we go mek Gɔd lɛk” dɛn, i bin ɛksplen aw dɛn go du dat. I bin tɛl dɛn se: “Una go de du sɔntin we go mek una gɛt mɔ fet.” (Jud in Lɛta 20, 21, NW) So aw wi go gɛt strɔng fet?\nKƆNTINYU FƆ DE GƐT STRƆNG FET\n3-5. (a) Aw Setan want yu fɔ fil bɔt di we aw Jiova de du tin? (b) Aw yu fil bɔt Jiova in lɔ ɛn advays dɛn?\n3 I rili impɔtant fɔ lɛ wi biliv tranga wan se di we aw Jiova want wi fɔ du tin na di bɛst. Setan want wi fɔ tink se i rili at fɔ fala di we aw Jiova de du tin, ɛn wi go gɛt gladi-at if wi disayd fɔ wisɛf wetin rayt ɛn wetin rɔŋ. Frɔm wetin bin apin na di gadin we bin de na Idɛn, Setan dɔn tray fɔ mek pipul dɛn biliv dis. (Jɛnɛsis 3:1-6) Ɛn i stil de tray tranga wan fɔ du di sem tin tide.\n4 Fɔ se wetin Setan bin tɔk na tru? Fɔ se di we aw Jiova de du tin, nɔ de alaw wi fɔ du wetin wi want? Nɔ, nɔto so i bi. Fɔ ɛgzampul, imajin se yu de waka na wan fayn fayn gadin. Yu notis se wan ay fɛns de we de mek yu nɔ ebul si wan pat na di gadin. Sɔntɛm yu go de tink se, ‘Wetin mek dis fɛns de blɔk mi?’ Bɔt i nɔ tu te yu yɛri layɔn de ala oba di fɛns. Wetin yu go tink bɔt di fɛns naw? Yu go gladi fɔ we di fɛns de protɛkt yu so dat di layɔn nɔ go it yu. Di we aw Jiova want wi fɔ du tin tan lɛk fɛns, ɛn Setan tan lɛk da layɔn. Gɔd in Wɔd wɔn wi se: “Una fɔ rɛdi ɔltɛm, ɛn ɔltɛm una fɔ de wach, bikɔs Setan we de fɛt una, de go ɔlɔbɔt lɛkɛ aŋri layɔn, fɔ fɛn udat in go fɔdɔm pan.”—Pita In Fɔs Lɛta 5:8.\n5 Jiova want wi fɔ gɛt di bɛst layf. I nɔ want fɔ lɛ Setan ful wi. Na dat mek i dɔn gi wi lɔ ɛn advays dɛn [prinsipul] fɔ protɛkt wi ɛn fɔ mek wi gɛt gladi-at. (Lɛta Fɔ Ɛfisɔs 6:11) Jems bin rayt se: “Gɔd in wɔd na di rayt tin fɔ mɔtalman . . . ɛnibɔdi we put ɔl in at pan am, we nɔ jɛs lisin am nɔmɔ ɛn fɔgɛt, bɔt i de du wetin i se, Gɔd go blɛs ɔl wetin da pɔsin de put in an pan.”—Jems 1:25.\n6. Aw wi go biliv tranga wan se di we aw Jiova de du tin na di bɛst?\n6 We wi fala di tin dɛn we Jiova de tɛl wi fɔ du, wi layf go bɛtɛ ɛn wi padi biznɛs wit am go tayt mɔ ɛn mɔ. Fɔ ɛgzampul, we i invayt wi fɔ de pre to am, wi de bɛnifit if wi de du am ɔltɛm. (Matyu 6:5-8; Fɔs Lɛta Fɔ Tɛsalonayka 5:17) Wi de gɛt gladi-at we wi obe di tin dɛn we i tɛl wi fɔ du. Tin dɛn lɛk fɔ kam togɛda fɔ wɔship am, fɔ ɛnkɔrej wi brɔda ɛn sista dɛn, ɛn fɔ yuz bɔku pan wi tɛm fɔ prich ɛn tich pipul dɛn. (Matyu 28:19, 20; Lɛta Fɔ Galeshya 6:2; Di Ibru Pipul Dɛn 10:24, 25) As wi de tink bɔt aw dɛn tin ya dɔn ɛp wi fɔ kɔntinyu fɔ gɛt mɔ fet, na di mɔ wi go biliv se Jiova in we dɛn fɔ du tin na di bɛst.\n7, 8. Wetin go ɛp wi fɔ lɛ wi nɔ wɔri bɔt sɔntin we go tɛst wi fet tumara bambay?\n7 I go bi se wi go de wɔri se tumara bambay sɔntin go apin we go tɛst wi fet. If yu dɔn ɛva fil dis kayn we, mɛmba wetin Jiova tɔk we i se: “Na mi na PAPA GƆD [“Jiova,” NW] we na yu Gɔd, we de tich yu aw fɔ prɔfit, we de lid yu na di rod we yu fɔ waka na layf. A wish yu bin de obe mi lɔ dɛn! Datɛnde yu kolat bin fɔ tan lɛk riva, ɛn di waka we yu de waka tret na mi yay, go tan lɛk swɛlin na si.”—Ayzaya 48:17, 18.\n8 We wi obe Jiova, di kolat we i go gɛt go tan lɛk riva we nɔ de dray ɛn di waka we wi de waka tret na Gɔd in yay tan lɛk swɛlin we kin kam na bich ɔltɛm. Dat min se wi go ebul fɔ fetful to Jiova sote go! Ilɛk wetin apin to wi, di Baybul prɔmis wi se: “Lɛf ɔltin gi PAPA GƆD [“Jiova,” NW], ɛn i nɔ go lɛf yu dɔŋ; i nɔ de ɛva disapɔynt udat abop pan am.”—Sam 55:22.\n9, 10. Wetin i min fɔ bi machɔ pɔsin?\n9 As yu de mek yu padi biznɛs tayt wit Jiova, yu fɔ de “go bifo.” (Di Ibru Pipul Dɛn 6:1) Wetin i min fɔ go bifo ɔ fɔ machɔ?\n10 Wi nɔ go bi machɔ Kristian jɔs bikɔs wi de ol. Fɔ bi machɔ pɔsin, wi fɔ mek Jiova wi bɛst Padi ɛn tray fɔ si tin lɛk aw in de si am. (Jɔn 4:23) Pɔl bin rayt se: “Dɛn pipul we de fala wetin dɛn at tɛl dɛn, na dat nɔmɔ go de na dɛn ed fɔ du; bɔt dɛn wan we de du wetin Gɔd in Spirit tɛl dɛn fɔ du, na wetin di Spirit want nɔmɔ nain de na dɛn ed fɔ du.” (Lɛta Fɔ Rom 8:5) Pɔsin we machɔ nɔ de jɔs put in maynd pan ɛnjɔymɛnt ɔ fɔ gɛt jɛntri. Bifo dat, i de pe atɛnshɔn mɔ fɔ sav Jiova ɛn fɔ disayd fɔ du di rayt tin dɛn na layf. (Prɔvabs 27:11; rid Jems 1:2, 3.) I nɔ de alaw insɛf fɔ du di rɔŋ tin. Pɔsin we machɔ no wetin rayt ɛn i rɛdi fɔ du di rayt tin.\n11, 12. (a) Wetin Pɔl bin tɔk bɔt Kristian dɛn we “dɔn lan aw fɔ no wetin gud ɛn bad”? (b) Aw fɔ bi machɔ Kristian tan lɛk fɔ bi rɔnman?\n11 Wi nid fɔ wok tranga wan fɔ bi machɔ pɔsin. Di apɔsul Pɔl bin rayt se: “Pɔsin we de it tin we fɔ cham, na big pɔsin; i dɔn no wetin gud ɛn wetin bad, bikɔs i dɔn lan aw fɔ no wetin gud ɛn bad bay dɛn tin we i de du we rayt na Gɔd in yay.” (Di Ibru Pipul Dɛn 5:14) Di wɔd “lan” go mek wi tink bɔt pɔsin we de tren fɔ rɔn.\n12 We wi si gud rɔnman de rɔn, wi no se i yuz bɔku tɛm ɛn trenin fɔ lɛ i bi gud rɔnman. Dɛn nɔ bɔn am as rɔnman. We dɛn kin bɔn pikin, i nɔ kin rili no aw fɔ yuz in an ɛn fut dɛn. Bɔt as tɛm de go, i kin lan aw fɔ ol sɔntin ɛn aw fɔ waka. If i tren fɔ rɔn, i go bi rɔnman. Semweso, fɔ lɛ wi bi machɔ Kristian, wi nid tɛm ɛn trenin.\n13. Wetin go ɛp wi fɔ lan fɔ tink di we aw Jiova de tink?\n13 Insay dis buk, wi dɔn tɔk bɔt aw wi go tink lɛk aw Jiova de tink ɛn si tin lɛk aw i de si am. Wi dɔn lan fɔ valyu ɛn lɛk di we aw Jiova want wi fɔ du tin. We wi want fɔ disayd fɔ du sɔntin, wi fɔ aks wisɛf dɛn kwɛstyɔn dɛn ya: ‘Us lɔ ɔ advays dɛn na di Baybul de tɔk bɔt dis? Aw a go du wetin i se? Wetin Jiova go want mi fɔ du?’—Rid Prɔvabs 3:5, 6; Jems 1:5.\n14. Wetin wi nid fɔ du if wi want fɔ gɛt mɔ fet?\n14 Wi nɔ fɔ ɛva stɔp fɔ kɔntinyu fɔ gɛt mɔ fet pan Jiova. Jɔs lɛk we gud it de ɛp fɔ mek wi bɔdi strɔng, na so fɔ lan bɔt Jiova de ɛp wi fɔ gɛt strɔng fet. We wi bin jɔs stat fɔ stɔdi di Baybul, wi bin lan bɔt di men tin dɛn bɔt Jiova ɛn di we aw i de du tin. Bɔt as tɛm de go, wi nid fɔ ɔndastand mɔ tin dɛn fayn fayn wan. Na dat Pɔl bin min we i tɔk se: “Pɔsin we de it tin we na fɔ cham, na big pɔsin.” We wi de fala di tin dɛn we wi de lan, wi de gɛt mɔ sɛns. Di Baybul tɛl wi se: “Fɔ gɛt sɛns pas ɛni ɔda tin na [di] wɔl.”—Prɔvabs 4:5-7; Pita In Fɔs Lɛta 2:2.\n15. Wetin mek i impɔtant fɔ lɛ wi rili lɛk Jiova ɛn wi brɔda ɛn sista dɛn?\n15 Sɔmbɔdi kin strɔng ɛn gɛt wɛlbɔdi, bɔt fɔ kɔntinyu fɔ de da kayn we de, di pɔsin no se i nid fɔ de kia fɔ insɛf. Semweso, pɔsin we machɔ no se i nid fɔ wok tranga wan fɔ mek i kɔntinyu fɔ gɛt tayt padi biznɛs wit Jiova. Pɔl bin mɛmba wi se: “Una fɔ jɔj unasɛf fɔ si if una biliv gud gud.” (Sɛkɛn Lɛta Fɔ Kɔrint 13:5) Stil wi nɔ fɔ jɔs gɛt strɔng fet nɔmɔ. Di we aw wi lɛk Jiova ɛn wi brɔda ɛn sista dɛn fɔ kɔntinyu fɔ gro. Pɔl bin tɔk se: “If a kin ɔndastand ɔltin; if a ebul muf ay ay il bikɔs a biliv Gɔd lɛkɛ aw a fɔ biliv am, ɛn a nɔ lɛk mi kɔmpin mɔtalman, ɔl dɛn tin ya we a ebul du nɔ min natin.”—Fɔs Lɛta Fɔ Kɔrint 13:1-3.\nPE ATƐNSHƆN PAN DI OP WE GƆD DƆN GI YU\n16. Aw Setan want wi fɔ tink?\n16 Setan want wi fɔ tink se wi nɔ go ɛva du tin we go mek Jiova gladi. I want fɔ lɛ wi at pwɛl ɛn fɔ lɛ wi tink se wi prɔblɛm dɛn nɔ go ɛva dɔn. I nɔ want wi fɔ biliv wi kɔmpin Kristian dɛn, ɛn i nɔ want wi fɔ gɛt gladi-at. (Lɛta Fɔ Ɛfisɔs 2:2) Setan no se we wi de tink bɔt bad tin dat go ambɔg wi ɛn wi padi biznɛs wit Gɔd. Bɔt Jiova dɔn gi wi sɔntin we go ɛp wi fɔ fɛt dis kayn we aw wi de tink. I dɔn gi wi op fɔ tumara bambay.\n17. Wetin mek op impɔtant?\n17 Insay Fɔs Lɛta Fɔ Tɛsalonayka 5:8, di Baybul kɔmpia wi op to di ɛlmɛt we sojaman de wɛr fɔ protɛkt in ed we i de fɛt, dat na di op “fɔ no se Gɔd dɔn sev wi.” Di op we wi gɛt pan Jiova in prɔmis dɛn de protɛkt wi maynd ɛn ɛp wi fɔ lɛ wi nɔ tink bɔt bad tin dɛn.\n18, 19. Aw di op we Jizɔs bin gɛt bin ɛp am fɔ gɛt trɛnk?\n18 Di op we Jizɔs bin gɛt bin mek i strɔng. Di las nɛt bifo dɛn kil am, i bin gɛt difrɛn prɔblɛm dɛn we nɔ bin izi fɔ am. In tayt padi bin kɔmɔt biɛn am. Di ɔda wan dinay se i nɔ ivin sabi am. Di ɔda wan dɛn bin rɔnawe lɛf am. In yon Ju pipul dɛn tɔn agens am ɛn tɔk se dɛn fɔ mek i sɔfa te i day. Wetin bin ɛp Jizɔs fɔ bia ɔl dɛn tin ya? “Fɔseka di op we bin de bifo am, dat bin mek i bia di tɛm we dɛn bin nel am na di stik, i nɔ shem atɔl, ɛn i dɔn sidɔm na Gɔd in rayt an, nia di chia we Gɔd sidɔm.”—Di Ibru Pipul Dɛn 12:2, NW.\n19 Jizɔs bin no se if i fetful, i go briŋ prez to in Papa ɛn i go sho se Setan na layman. Dis op we i bin gɛt bin mek i gladi. I no bak se i nɔ go te igen, i go de wit in Papa bak na ɛvin. Dis op bin ɛp am fɔ bia. Jɔs lɛk Jizɔs, wisɛf fɔ put wi maynd pan di op we wi gɛt. Dis go ɛp wi fɔ bia ilɛk wetin apin.\n20. Wetin go ɛp yu fɔ de tink bɔt gud tin?\n20 Jiova de si di kayn fet we yu gɛt ɛn di bia we yu de bia. (Ayzaya 30:18; rid Malakay 3:10.) I prɔmis se “i go gi yu wetin yu want.” (Sam 37:4) So na fɔ kɔntinyu fɔ pe atɛnshɔn pan di op we yu gɛt. Setan nɔ want yu fɔ gɛt op ɛn i want fɔ mek yu tink se Jiova in prɔmis dɛn nɔ go ɛva bi. Bɔt dat nɔ fɔ mek yu bigin fɔ tink bɔt bad tin! If yu notis se yu nɔ gɛt bɛtɛ op igen, aks Jiova fɔ ɛp yu. Mɛmba di wɔd dɛn we de na Lɛta Fɔ Filipay 4:6, 7: “Una nɔ mek ɛnitin wɔri una, bɔt una fɔ de pre bɔt ɔltin. Wɛn una de pre, una fɔ aks Gɔd fɔ ɛnitin we una want ɛn una fɔ tɛl am tɛnki. Gɔd go gi una kol at, we mɔtalman nɔ ebul ɔndastand, we nɔ go mek ɛnitin wɔri una, bikɔs una gɛt wanwɔd wit Jizɔs Krays.”\n21, 22. (a) Wetin mek Jiova mek di wɔl? (b) Wetin yu dɔn mekɔp yu maynd fɔ du?\n21 Go de tink ɔltɛm bɔt di fayn fayn tin dɛn we gɛt fɔ apin tumara bambay. I nɔ go te igen ɔl mɔtalman go de wɔship Jiova. (Rɛvɛleshɔn 7:9, 14) Jɔs tink bɔt layf na di nyu wɔl. I go fayn pas ɛnitin we wi go imajin! Setan, in dɛbul dɛn, ɛn ɔlkayn wikɛd tin nɔ go de igen. Yu nɔ go sik ɛn yu nɔ go day. Bifo dat, yu go grap ɛvride wit bɔku trɛnk ɛn yu go gladi fɔ de alayf. Wi ɔl go wok togɛda fɔ mek di wɔl bi Paradays. Ɔlman go gɛt gud it fɔ it ɛn sef say fɔ de. Pipul dɛn nɔ go wikɛd ɔ lɛk fɛt fɛt igen, bɔt dɛn go de du gud to dɛnsɛf. As tɛm de go, ɔl mɔtalman “go fri lɛk aw Gɔd in pikin dɛn dɔn fri.”—Lɛta Fɔ Rom 8:21.\n22 Jiova want yu fɔ bi in bɛst Padi. So du ɔl wetin yu ebul fɔ obe Jiova ɛn fɔ kam nia am ɛvride. Mek wi ɔl kɔntinyu fɔ du sɔntin we go mek Gɔd kɔntinyu fɔ lɛk wi!—Jud in Lɛta 21, NW.\n1 KƆNTINYU FƆ DU TIN WE GO MEK YU GƐT MƆ FET\n“Una go de du sɔntin we go mek una gɛt mɔ fet.”—Jud in Lɛta 20, NW\nWetin go ɛp wi fɔ gɛt mɔ fet?\nLɛta Fɔ Ɛfisɔs 6:11; Jems 1:25; Pita In Fɔs Lɛta 5:8\nTink bɔt aw we wi obe Jiova dat go protɛkt wi ɛn ɛp wi fɔ gɛt bɛtɛ layf.\nMatyu 28:19, 20; Fɔs Lɛta Fɔ Tɛsalonayka 5:17; Di Ibru Pipul Dɛn 10:24, 25\nFɔ gɛt fet mɔ ɛn mɔ, wi fɔ de pre ɔltɛm, wi fɔ de tɔk to ɔda pipul dɛn bɔt Jiova, ɛn kip kɔmpin wit wi brɔda ɛn sista dɛn.\nSam 55:22; Ayzaya 48:17, 18\nJiova nɔ go ɛva lɛf yu. We yu fala di tin dɛn we i tɛl yu fɔ du, dat go mek yu gɛt pis.\n2 WI WANT FƆ BI MACHƆ KRISTIAN DƐN\n“Lɛ wi go bifo ɛn lan dɛn tin we bigman fɔ lan bɔt Krays.”—Di Ibru Pipul Dɛn 6:1\nWetin i min fɔ bi machɔ Kristian?\nLɛta Fɔ Rom 8:5; Di Ibru Pipul Dɛn 5:14\nI kin tek tɛm fɔ bi machɔ pɔsin. Machɔ Kristian kin tray fɔ si tin di we aw Jiova de si am ɛn disayd fɔ du di rayt tin.\nPrɔvabs 27:11; Jems 1:2, 3\nDi prɔblɛm dɛn we wi kin gɛt kin gi wi chans fɔ mek wi fet strɔng mɔ ɛn mɔ ɛn fɔ sho se wi lɛk Jiova.\nPrɔvabs 3:5, 6; Jems 1:5\nWe yu de disayd fɔ du sɔntin, tink bɔt wetin Jiova go want yu fɔ du ɛn aks am fɔ ɛp yu.\nSɛkɛn Lɛta Fɔ Kɔrint 13:5\nNɔ ɛva stɔp fɔ lan bɔt Jiova ɛn fɔ kɔntinyu fɔ gɛt tayt padi biznɛs wit am.\n3 PE ATƐNSHƆN PAN DI OP WE WI GƐT\n“Wi fɔ no se Gɔd dɔn sev wi: dat go tan lɛkɛ se wi wɛr at fɔ mek natin nɔ du wi ed.”—Fɔs Lɛta Fɔ Tɛsalonayka 5:8\nAw di op we wi gɛt go protɛkt wi?\nDi Ibru Pipul Dɛn 12:2\nDi op we wi gɛt fɔ tumara bambay rili wɔndaful. Tink bɔt aw di op we Jizɔs bin gɛt ɛp am fɔ bia in prɔblɛm dɛn.\nLɛta Fɔ Filipay 4:6, 7\nIf yu tink se yu nɔ gɛt bɛtɛ op igen, pre bɔt dat. We yu de dawt ɛn yu de tink bɔt bad tin, dat go mek yu nɔ gɛt bɛtɛ trɛnk. Bɔt Jiova go ɛp yu fɔ gɛt kolat ɛn kɔrej.\nMalakay 3:10; Lɛta Fɔ Rom 8:21\nGo de tink ɔltɛm bɔt di op we yu gɛt fɔ tumara bambay. Di nyu wɔl go bi bɛtɛ ples pas ɛnisay we yu go imajin.\nSam 37:4; Jud in Lɛta 21, NW\nJiova want fɔ mek yu no am as yu bɛst Padi. Du ɔl wetin yu ebul fɔ obe am, ɛn fɔ kam nia am ɛvride.\nI nɔ mata aw lɔng wi dɔn sav Jiova, wi fɔ kɔntinyu fɔ go bifo pan Gɔd biznɛs.\n“Abop fɔ Tin we Wi Nɔ Si Yet”


Holi Baibul Sekan Kings 12\nJowesh det king blanga Juda\nSekan Kranakuls 24:1-16\n1 Wal langa det namba 7 yiya wen Jeihu bin jidan king langa Isreil, deibin meigim Jowesh jidan det nyuwan king blanga Juda en imbin jidan king blanga Juda 40 yiya. En Jowesh mami bin neim Saibiya en imbin brom det taun gulum Biyashiba. 2 King Jowesh bin oldei dum wanim bin meigim YAWEI det trubalawan God gudbinji langa im, dumaji Jehoiyada det serramonimen bin oldei titjimbat im hau blanga jidan raitwei. 3 Bat King Jowesh nomo bin breigimap ola nogudwan weship pleis en ola pipul bin kipgon gibitbat sekrifais ofring en barnimbat det gudsmelwan medisin deya langa detlot nogudwan weship pleis blanga ola najakain drimin.\n4 Wal King Jowesh bin tok langa ola serramonimen en imbin dalim olabat blanga kipum ola mani weya ola pipul bin gibit blanga pei blanga detlot sekrifais ofring langa det Serramoni Pleis en ola ofring mani weya deibin gibit gudbinjiwei langa YAWEI.✡ Eksa 30:11-16 5 King Jowesh bin dalim ola serramonimen blanga lukaftum detlot mani weya deibin bringimap gudbinjiwei blanga ofring. En det mani weya deibin gibit imbin blanga wek langa det Serramoni Pleis.\n6 Bat wen imbin det namba 23 yiya wen Jowesh bin jidan king, ola serramonimen stil nomo bin fiksimap enijing langa det Serramoni Pleis. 7 Wal King Jowesh bin jingat langa Jehoiyada en ola serramonimen en imbin askim olabat, “Wotfo yumob nomo bin fiksimap det Serramoni Pleis en meigim gudwan? Wal brom tudei na yumob kaan kipum detlot mani weya yumob bin gajimbat. Yumob garra hendimoba det mani langa mi en ai garra peiyim najalot wekinmen blanga meigim det Serramoni Pleis gudwan.” 8 En ol detlot serramonimen bin agri langa wanim King Jowesh bin dalim olabat.\n9 Brom deya Jehoiyada bin gajim wanbala boks en imbin meigim hol ontopwei langa det boks. En imbin pudum det boks wansaid langa det teibul blanga ofring deya raidensaid langa det dowawei blanga det Serramoni Pleis. Ebritaim wen ola pipul bin oldei go blanga weship langa YAWEI deibin oldei gibit ola ofring mani langa detlot serramonimen hubin wek deya, en deibin oldei pudum insaid langa det ofring boks. 10 Wen det boks bin oldei jidan fulwan garram ola mani, det wekinmen blanga det king hubin oldei raidimdan ebrijing weya det king bin oldei dalim im, en det haibala serramonimen bin oldei kaundimap ola ofring mani en pudum insaid langa beig en taiyimap. 11 Brom deya wen deibin raidimdan haumatj mani bin insaid deya deibin gibit det mani langa det boswan blanga det wek langa det Serramoni Pleis blanga peiyim ola men hubin wekwek blanga meigim det Serramoni Pleis nyuwan. Deibin peiyim ola men hubin fiksimap det haus, 12 ol detlot hu wek garram ola ston en wud. En garram det mani deibin yusum blanga baiyim ola wud en ston du en ola najalot ting weya deibin wandim blanga meigim det haus gudwan igin.\n13 Dei nomo bin yusum det mani blanga meigimbat silbawan kap en boul en longwan wisul en tul blanga yusum langa ola lemp o eni silbawan o golwan enijing. 14 Ol detlot mani deibin yusum blanga peiyim ola wekinmen en blanga baiyim ola enijing blanga meigim det haus nyuwan. 15 Detlot boswan wekinmen bin jidan trubalawan en blanga tharran na nobodi nomo bin deya blanga kaundimap detlot mani.✡ 2 King 22:7 16 Detlot serramonimen bin lau kipum oni detlot ofring mani weya enibodi bin pei blanga meigim miselp fri brom det nogudbala ting weya deibin dum en ola ofring mani weya enibodi bin pei wen deibin dumbat nogudbala ting. Dei nomo bin pudum detlot mani langa det boks, imbin blanga detlot serramonimen.✡ Labid 7:7\n17-18 Wal langa det taim na wen Jowesh bin jidan king blanga Juda, Heiseiyel det king blanga Siriya bin fait en teikoba det taun gulum Geth, deya langa Juda. Brom deya imbin jinggabat blanga go en fait langa Jerusalem. Wal King Jowesh bin gajim ola ofring weya detlot king hubin jidan basdam neim Jehosafet, Jehoram en Eihesaiya en blanga im ronwan ofring du weya deibin gibit langa YAWEI. En imbin deigim ola gol du brom det speshalwan rum langa det Serramoni Pleis en brom det bigwan haus blanga im. En ol detlot ebrijing na imbin jandim blanga gibit King Heiseiyel, wulijim Heiseiyel kaan go blanga fait langa Jerusalem na.\n19 Wal ebrijing weya King Jowesh bin dum deibin raidimdan langa det buk gulum Ola stori blanga detlot king blanga Juda.\n20-21 Ola hedbos blanga Jowesh det king bin meigim sigridwan plen blanga kilim im ded, en Josaka hubin det san blanga Shimiyeth, en Jehosabed hubin det san blanga Shoma, det dubala na bin kilim King Jowesh ded langa wanbala haus. Det haus bin jidan sanraiswei langa Jerusalem det taun blanga Deibid gulijap langa det roud blanga Saila. Deibin berrim King Jowesh deya langa det greibyad weya deibin berrim ola king deya langa det taun blanga Deibid gulum Jerusalem. En im san Amasaiya bin jidan det nyuwan king.\n✡12:4 Eksa 30:11-16\n✡12:15 2 King 22:7\n✡12:16 Labid 7:7


Rɛspɛkt di Kiŋdɔm Ɔl, Kip Am Klin ɛn Mek di Say dɛn We Dɔn Pwɛl | Stɔdi\n“Di zil fɔ yu os go rili de insay mi.”—JƆN 2:17.\nSIŊ DƐN: 127, 118\nAw wi go sho se wi rɛspɛkt wi mitin dɛn?\nWetin wi kin du fɔ gɛt nyu Kiŋdɔm Ɔl dɛn?\nWetin mek i impɔtant ɔltɛm fɔ klin ɛn mek di say dɛn we dɔn pwɛl na wi Kiŋdɔm Ɔl dɛn?\n1, 2. (a) Us ples dɛn Jiova in savant dɛn we bin de trade trade bin de yuz fɔ wɔship am? (b) Aw Jizɔs bin fil bɔt Gɔd in tɛmpul we bin de na Jerusɛlɛm? (c) Wetin dis atikul go tɔk bɔt?\nFRƆM trade trade, Gɔd in savant dɛn bin gɛt say dɛn usay dɛn de wɔship. I go mɔs bi se Ebɛl bin yuz ɔlta we i bin de mek in sakrifays to Gɔd. (Jɛn. 4:3, 4) Noa, Ebraam, Ayzak, Jekɔb, ɛn Mozis dɛn ɔl bin bil ɔlta dɛn. (Jɛn. 8:20; 12:7; 26:25; 35:1; Ɛks. 17:15) Jiova bin sho di Izrɛlayt dɛn aw fɔ bil di tabanakul. (Ɛks. 25:8) Leta, dɛn bil wan tɛmpul fɔ wɔship Jiova. (1 Kiŋ 8:27, 29) Afta dɛn fri di Ju dɛn frɔm Babilɔn, dɛn bin de gɛda ɔltɛm na di Ju mitin os dɛn. (Mak 6:2; Jɔn 18:20; Akt 15:21) Kristian dɛn we bin de insay di apɔsul dɛn tɛm, bin de mit na dɛn kɔmpin Kristian dɛn os dɛn. (Akt 12:12; 1 Kɔr. 16:19) Tide, Jiova in pipul dɛn de gɛda fɔ lan bɔt am ɛn wɔship am na bɔku bɔku Kiŋdɔm Ɔl dɛn ɔlsay na di wɔl.\n2 Jizɔs bin rili lɛk Jiova in tɛmpul we bin de na Jerusɛlɛm. Na dis mek wan pan di man dɛn we bin rayt di Baybul bin tɔk bɔt am se: “Di zil fɔ yu os rili de insay mi.” (Sam 69:9; Jɔn 2:17) Wi nɔ go kɔl ɛni Kiŋdɔm ɔl “Jiova in os” jɔs lɛk aw dɛn bin de kɔl di tɛmpul na Jerusɛlɛm Gɔd in os. (2 Krɔn. 5:13; 33:4) Bɔt pan ɔl dat, di Baybul gi wi sɔm advays dɛn we go sho wi aw wi fɔ yuz wi Kiŋdɔm Ɔl dɛn ɛn aw wi go sho se wi rɛspɛkt dɛn. Dis atikul go tɔk bɔt sɔm pan dɛn advays dɛn ya. Dɛn advays dɛn ya go ɛp wi fɔ no aw fɔ biev we wi de na Kiŋdɔm Ɔl, aw wi kin gi mɔni fɔ ɛp bil Kiŋdɔm Ɔl dɛn, ɛn aw wi go kɔntinyu fɔ kia fɔ dɛn. *\nSHO SE YU GƐT RƐSPƐKT FƆ DI SAY DƐN WE WI DE WƆSHIP\n3-5. Wetin di Kiŋdɔm Ɔl dɛn de fɔ? Aw wi fɔ fil bɔt wi mitin dɛn?\n3 Di Kiŋdɔm Ɔl we de na wi eria na di men say we wi de wɔship Jiova. Wan pan di tin dɛn we Jiova dɔn gi wi fɔ no am bɛtɛ bɛtɛ wan na wi mitin dɛn we wi kin gɛt na di Kiŋdɔm Ɔl ɛni wik. Na de wi kin gɛt impɔtant advays dɛn we go mek wi ɛnjɔy wi padi biznɛs wit Jiova ɛn na de wi kin gɛt advays dɛn frɔm in ɔganayzeshɔn. Ɔl di wan dɛn we kin kam wi mitin dɛn na Jiova ɛn in Pikin de invayt dɛn. Pan ɔl we Jiova de invayt wi ɔltɛm fɔ kam it ‘na in tebul,’ dat nɔ min se wi nɔ fɔ tek am siriɔs.—1 Kɔr. 10:21.\n4 Fɔ sho aw Jiova valyu wi mitin dɛn ɛn di ɛnkɔrej we wi kin ɛnkɔrej wisɛf, i tɛl di apɔsul Pɔl fɔ advays wi so dat wi nɔ go lɛf fɔ de mit togɛda. (Rid Di Ibru Pipul Dɛn 10:24, 25.) Yu tink se yu de rɛspɛkt Jiova if yu nɔ de kam na di mitin dɛn we yu nɔ gɛt no gud rizin fɔ du dat? Wi go sho se wi gladi fɔ Jiova ɛn di mitin dɛn bay we wi pripia fɔ go di mitin dɛn ɛn we wi de tek pat pan di mitin dɛn.—Sam 22:22.\n5 Di we aw wi de kia fɔ wi Kiŋdɔm Ɔl ɛn di we aw de biev we wi de na di mitin dɛn fɔ sho se wi gɛt rɛspɛkt fɔ Jiova. Dɛn kin rayt Jiova in nem na wi Kiŋdɔm Ɔl dɛn, so yu nɔ tink se di we aw wi biev de sho aw wi fil bɔt Gɔd in nem?—Luk 1 Kiŋ 8:17.\n6. Wetin sɔm pipul dɛn dɔn se bɔt wi Kiŋdɔm Ɔl dɛn? Wetin dɛn se bɔt di wan dɛn we de go wi mitin dɛn? (Luk di pikchɔ nia dis atikul in taytul.)\n6 Ɔda pipul dɛn we nɔto Jiova Witnɛs kin notis aw wi kin rɛspɛkt di ples dɛn usay wi kin wɔship. Fɔ ɛgzampul, wan man na Tɔki bin tɔk se: “Di we aw di Kiŋdɔm Ɔl klin ɛn di we aw i ɔganayz bin mek a kɔle. Di pipul dɛn we bin de de bin drɛs fayn, dɛn bin de smayl ɛn dɛn bin grit mi fayn fayn wan. Dis bin mek a rili kɔle.” Dis man bigin fɔ kam di mitin dɛn ɔltɛm ɛn i nɔ tu te i bin baptayz. Insay wan siti na Indonishia, di brɔda ɛn sista dɛn bin invayt sɔm gɔvmɛnt wok man dɛn ɛn sɔm ɔda pipul dɛn di tɛm we dɛn bin de opin wan nyu Kiŋdɔm Ɔl. Di meyɔ bin kam dis program. I bin rili gladi fɔ di fayn we aw dɛn bil di Kiŋdɔm Ɔl, di fayn dizayn we dɛn gi am ɛn di fayn fayn gadin we i gɛt, ɔl dis bin mek i kɔle. I tɔk se: “Di we aw di Kiŋdɔm Ɔl klin sho se una rili gɛt fet.”\nDi we aw wi de biev kin sho se wi nɔ de rɛspɛkt Gɔd (Luk na paregraf 7 ɛn 8)\n7, 8. Us impɔtant tin dɛn di wan dɛn we de go mitin fɔ mɛmba?\n7 Di we aw wi de drɛs ɛn di we aw wi de biev fɔ sho se wi rɛspɛkt Gɔd we dɔn invayt wi na wi mitin dɛn. So fɔ rɛspɛkt Gɔd min bak se wi fɔ avɔyd plɛnti tin dɛn. Wi dɔn notis se sɔm brɔda ɛn sista dɛn kin strit we i kam pan di we aw dɛn kin biev we dɛn de na mitin, bɔt ɔda wan dɛn nɔ kin tek am mek ɛnitin, dɛn kin biev lɛk se na dɛn os dɛn de. Jiova want lɛ in savant dɛn ɛn di wan dɛn we dɛn kin invayt fil fayn we dɛn de na mitin. Bɔt di wan dɛn we de atɛnd di mitin dɛn nɔ fɔ du ɛnitin we go ambɔg di mitin, lɛk fɔ drɛs ɛnikayn we dɛn want, fɔ de ple ple wit dɛn fon dɛn ɔ fɔ de tɔk na di mitin, ɔ fɔ de it ɛn drink na mitin, ɔ du ɔda tin dɛn we go ambɔg di mitin. Mama ɛn papa dɛn fɔ tich dɛn pikin dɛn fɔ mek dɛn no se Kiŋdɔm Ɔl nɔto ples fɔ de rɔn rɔn ɔ fɔ ple.—Ɛkli. 3:1.\n8 We Jizɔs bin si pipul dɛn de du biznɛs na Gɔd in tɛmpul, i bin vɛks ɛn drɛb dɛn kɔmɔt na do. (Jɔn 2:13-17) Wi kiŋdɔm Ɔl dɛn na ples usay wi kin go lan bɔt Gɔd ɛn wɔship am. So i nɔ go fayn fɔ du ɛni biznɛs we wi de insay di Kiŋdɔm Ɔl. Wi fɔ go du am ɔdasay.—Luk Nɛimaya 13:7, 8.\nAW WI KIN GƐT MƆNI FƆ BIL WI KIŊDƆM ƆL DƐN?\n9, 10. (a) Aw wi kin bil nyu Kiŋdɔm Ɔl dɛn? Aw wi kin gɛt mɔni fɔ du dat? We wi de du dis wetin dɔn apin? (b) Wetin dɔn ɛp kɔngrigeshɔn dɛn we nɔ gɛt mɔni fɔ bil dɛn yon Kiŋdɔm Ɔl dɛn?\n9 Jiova in ɔganayzeshɔn kin tray tranga wan fɔ gi mɔni ɛn fɔ ɛp fɔ bil simpul Kiŋdɔm Ɔl dɛn. Na pipul dɛn we dɛn nɔ de pe kin bil ɛn dizayn wi Kiŋdɔm Ɔl dɛn, ɛn na dɛn bak kin mek di say dɛn we kin pwɛl. Wetin dɔn apin we dɛn de du dis? Frɔm Novɛmba 1, 1999, dɛn dɔn bil pas 28,000 ples dɛn usay wi fɔ wɔship, ɛn dɛn dɔn bil dɛn fɔ kɔngrigeshɔn dɛn we de ɔlsay na di wɔl. Dis min se insay di las 15 ia na lɛk 5 nyu Kiŋdɔm Ɔl dɛn, dɛn de bil ɛvride insay di ia.\n10 Wi brɔda ɛn sista dɛn kin tray tranga wan fɔ sɔpɔt di wok fɔ bil Kiŋdɔm Ɔl dɛn ɛnisay we dɛn nid Kiŋdɔm Ɔl. We wi de du dis, wi de fala di advays we de na di Baybul we se di wan dɛn we gɛt mɔ kin ɛp di wan dɛn we nɔ gɛt, so dat “ɔltin go ikwal.” (Rid Sɛkɔn Lɛta Fɔ Kɔrint 8:13-15.) Dis dɔn mek sɔm kɔngrigeshɔn dɛn dɔn gɛt fayn fayn Kiŋdɔm Ɔl dɛn, if nɔto bin fɔ dis, dɛn kɔngrigeshɔn ya nɔ bin fɔ ebul fɔ bil Kiŋdɔm Ɔl dɛn fɔ dɛnsɛf.\n11. Wetin sɔm brɔda ɛn sista dɛn se bɔt dɛn nyu Kiŋdɔm Ɔl? Aw dis mek yu fil?\n11 Wan kɔngrigeshɔn na Kosta Rika we dɔn bɛnifit frɔm dis program bin rayt sɔntin bɔt dis, dɛn se: “We wi tinap bifo di Kiŋdɔm Ɔl, i tan lɛk na drim we de drim! Wi nɔ biliv. Dɛn bin dɔn fɔ bil dis wi fayn fayn Kiŋdɔm Ɔl insay et dez! Na Jiova in blɛsin mek wi gɛt dis Kiŋdɔm Ɔl. Ɛn na di arenjmɛnt we in ɔganayzeshɔn dɔn mek, wit di sɔpɔt we wi brɔda dɛn dɔn sɔpɔt wi mek wi gɛt dis Kiŋdɔm Ɔl. Dis Kiŋdɔm Ɔl na fayn fayn gift we Jiova dɔn gi wi ɛn na valyu tin i dɔn gi wi so. Wi rili gladi fɔ am” Wi kin rili gladi we wi de yɛri aw wi brɔda ɛn sista dɛn de tɛl Jiova tɛnki fɔ wetin i dɔn du fɔ dɛn. Ɛn wi gladi fɔ no se wi brɔda dɛn na bɔku say dɛn na di wɔl go gɛt dɛn yon Kiŋdɔm Ɔl dɛn. Dis na Jiova in wok, na dat mek as dɛn kin dɔn fɔ bil nyu Kiŋdɔm Ɔl so, i kin ful-ɔp wit pipul dɛn we rili want fɔ no mɔ bɔt Jiova.—Sam 127:1.\n12. Aw wi go ɛp fɔ bil Kiŋdɔm Ɔl dɛn?\n12 Bɔku brɔda ɛn sista dɛn dɔn rili gɛt gladi at, bikɔs dɛn de ɛp fɔ bil Kiŋdɔm Ɔl dɛn. Ilɛksɛf wi de ɛp fɔ bil Kiŋdɔm Ɔl dɛn ɔ wi nɔ de ɛp, wi ɔl gɛt di ɔnɔ fɔ sɔpɔt dis wok. Aw? Na bay we wi de gi wi kɔntribyushɔn. We wi du ɔl wetin wi ebul fɔ sɔpɔt dis wok, wi go gladi bikɔs wi de gi, ɛn wi go gladi mɔ bikɔs wi de prez Jiova. Wi fɔ falamakata Gɔd in pipul dɛn we bin de trade trade, dɛn bin gɛt zil fɔ mek kɔntribyushɔn so dat dɛn go bil ples dɛn usay dɛn de wɔship.—Ɛks. 25:2; 2 Kɔr. 9:7.\nFƆ KLIN KIŊDƆM ƆL\n13, 14. Us advays na di Baybul tɛl wi fɔ de kip wi Kiŋdɔm Ɔl klin ɛn nit?\n13 Di Gɔd we wi de wɔhip na Gɔd we oli ɛn klin, ɛn i ɔganayz, so na dat mek we dɛn bil nyu Kiŋdɔm Ɔl, wi fɔ de klin am fayn ɛn kip am nit, so dat i go briŋ prez to di Gɔd we wi de wɔship. (Rid Fɔs Lɛta Fɔ Kɔrint 14:33, 40.) Di Baybul tɔk se fɔ oli ɛn klin na Gɔd in yay, gɛt sɔntin fɔ du wit di we aw wi de klin wi bɔdi ɛn ɔda tin dɛn we wi gɛt. (Rɛv. 19:8) So if pɔsin want fɔ bi Jiova in padi, i fɔ de klin in bɔdi ɛn di say we i de.\n14 Wit dis advays, wi fɔ fil fri fɔ invayt pipul dɛn to wi mitin dɛn, ɛn wi fɔ mek sho se di Kiŋdɔm Ɔl klin so dat dɛn go no se wi de du wetin wi de prich. Dɛn go si se wi de wɔship Gɔd we klin, ɛn i nɔ go te igen i go tɔn dis wɔl to Paradays.—Ayz. 6:1-3; Rɛv. 11:18.\n15, 16. (a) Wetin mek i nɔ kin izi fɔ klin di Kiŋdɔm Ɔl? Wetin mek i impɔtant fɔ klin? (b) Aw di ɛlda dɛn dɔn arenj fɔ klin di Kiŋdɔm Ɔl? Us big big ɔnɔ wi ɔl gɛt?\n15 Sɔm pipul dɛn de we lɛk fɔ klin pas ɔda pipul dɛn. Di rizin fɔ dis na bikɔs, di we aw dɛn mɛn sɔm pipul dɛn difrɛn frɔm ɔda pipul dɛn. Ɛn sɔm pipul dɛn de na say usay pɔtɔpɔtɔ de, usay dɔst de, usay bɛtɛ rod nɔ de, ɛn usay dɛn nɔ gɛt bɛtɛ wata ɛn tin dɛn fɔ klin. Bɔt i nɔ mata usay dɛn mɛn wi ɔ usay wi de, wi Kiŋdɔm Ɔl fɔ bi ɛgzampul, we i kam pan klinin, bikɔs i gɛt Jiova in nem pan am ɛn na de wi de wɔship.—Dyut. 23:14.\n16 Wi nɔ fɔ jɔs lɛf di Kiŋdɔm Ɔl in klin wan so nɔmɔ, ɛnitɛm we sɔmbɔdi fil i kam klin. Ɔl di ɛlda dɛn fɔ mek shɔ se dɛn arenj us grup dɛn fɔ klin, dɛn fɔ ɛng di list na di notis bɔd so dat ɔlman go no udat in tɔn fɔ klin, ɛn dɛn fɔ mek shɔ se dɛn gɛt di tin dɛn we dɛn fɔ yuz fɔ klin so dat di Kiŋdɔm Ɔl go klin fayn fayn wan. Bikɔs sɔm tin dɛn de we wi nid fɔ klin afta ɛvri mitin ɛn ɔda tin dɛn de we wi nɔ kin klin ɔltɛm, i go fayn lɛ di ɛlda dɛn ɔganayz dis fayn fayn wan, so dat ɔltin go klin. Ɔlman na di kɔngrigeshɔn fɔ tek pat fɔ klin di Kiŋdɔm Ɔl. Dis na big big ɔnɔ.\nWI FƆ KƆNTINYU FƆ KIA FƆ DI PLES USAY WI DE WƆSHIP\n17, 18. (a) Us advays na di Baybul we sho wi se wi fɔ de kia fɔ di ples dɛn usay wi de wɔship? (b) Wetin mek wi fɔ de kia fɔ Kiŋdɔm Ɔl dɛn?\n17 Jiova in savant dɛn kin tray tranga wan fɔ mek di say dɛn we dɔn pwɛl na dɛn Kiŋdɔm Ɔl dɛn. Kiŋ Jɛoash we bin de na Juda, bin tɛl di prist dɛn fɔ yuz di mɔni we dɛn dɔn put na Jiova in os “fɔ mek di say dɛn we dɔn pwɛl na Gɔd in os, dɛn fɔ mek ɛnisay we dɔn krak.” (2 Kiŋ 12:4, 5) Leta afta 200 ia dɔn pas, Kiŋ Josaya insɛf bin yuz di mɔni we dɛn dɔn put na di tɛmpul fɔ mek di say dɛn we dɔn pwɛl na Jiova in os.—Rid 2 Krɔnikul 34:9-11.\n18 Di branch ɔfis dɛn na di wɔl dɔn tɔk se, na sɔm kɔntri dɛn, pipul dɛn nɔ kin si am se i impɔtant fɔ kia fɔ di say we dɛn de, ɔ di tin dɛn we dɛn de yuz. Sɔntɛm, sɔm pipul dɛn we de na dɛn kɔntri ya, nɔ no bɛtɛ aw fɔ mek di say dɛn we dɔn pwɛl ɔ dɛn nɔ gɛt di tin dɛn we dɛn nid fɔ du di wok. Bɔt wi no se wi fɔ de kia fɔ wi Kiŋdɔm Ɔl dɛn, bikɔs if wi nɔ du dat, i go mek di bildin pwɛl ɛn i go mek pipul dɛn tɔk bad bɔt wi. We ɔlman na di kɔngrigeshɔn du ɔl wetin dɛn ebul fɔ klin di Kiŋdɔm Ɔl, i kin mek pipul dɛn prez Jiova ɛn i kin mek wi nɔ west di mɔni we wi brɔda dɛn de gi.\nWi fɔ de klin ɛn kia fɔ wi Kiŋdɔm Ɔl dɛn (Luk na paregraf 16 to 18)\n19. Wetin yu dɔn rɛdi fɔ du fɔ di ples usay wi de wɔship Jiova?\n19 Kiŋdɔm Ɔl na ples we dɛn dɔn gi to Jiova. So wi nɔ go se na ɛni kɔngrigeshɔn ɔ pɔsin gɛt am, ilɛk us nem de de. Di advays dɛn we de na di Baybul fɔ ɛp Kristian dɛn fɔ sɔpɔt di klinin so dat di Kiŋdɔm Ɔl go briŋ prez to Jiova. Ɔlman na di kɔngrigeshɔn kin du sɔntin fɔ sɔpɔt di klinin bay we dɛn de sho rɛspɛkt fɔ di Kiŋdɔm Ɔl, bay we dɛn de gi dɛn mɔni fɔ bil nyu Kiŋdɔm Ɔl dɛn, ɛn we dɛn de gi dɛn tɛm ɛn trɛnk fɔ klin ɛn kia fɔ di Kiŋdɔm Ɔl dɛn fayn fayn wan. We wi de du ɔl dis, i de sho se wi de falamakata Jizɔs. Ɛn wi de sho bak se wi gɛt zil ɛn wi de rɛspɛkt di say we wi de wɔship Jiova.—Jɔn 2:17.\n^ par. 2 Na tru se dis atikul de tɔk bɔt wi Kiŋdɔm Ɔl dɛn, bɔt wi fɔ fala dɛn sem advays ya we i kam to wi Asɛmbli Ɔl dɛn ɛn ɔda say dɛn we wi de yuz fɔ wɔship Jiova.


Jona ɛn di Big Fish | Baybul Stori\nLUK di man we de insay di wata. Na trɔbul dɔn mit am so. Da fish de kam swɛla am! Yu no udat na dis man? In nem na Jona. Lɛ wi si aw i gɛt dis trɔbul.\nJona na Jiova in prɔfɛt. We Ilaysha dɔn day fɔ sɔm tɛm, Jiova tɛl Jona se: ‘Go na wan big tɔŋ we dɛn de kɔl Ninivɛ. Di bad we di pipul dɛn de du, dɔn pasmak. So a want mek yu go wɔn dɛn.’\nBɔt Jona nɔ bin want go. So i tek bot fɔ go ɔdasay. Jiova nɔ gladi we Jona de rɔnawe. So I mek ebi briz bigin blo. Dis mek di wata rɔf bad bad wan; i lɛf smɔl lɛ di bot kapsay. Di man dɛn we de wok na di bot fred, ɛn dɛn bigin pre to dɛn gɔd dɛn.\nWe ɔl dis de bi, Jona tɛl di man dɛn se: ‘Na Jiova a de wɔship, na in mek di ɛvin ɛn di wɔl. I tɛl mi fɔ du sɔntin we a nɔ want fɔ du.’ So di man dɛn we de wok na di bot aks am se: ‘Wetin wi fɔ du to yu we go mek ɔl dɛn tin ya lɛf fɔ apin?’\nJona tɛl dɛn se: ‘Una ib mi insay di wata, ɛn di wata go stɛdi bak.’ Di man dɛn nɔ bin want du am. Bɔt we di briz bin stil de blo ɛn di wata bin de rɔf mɔ ɛn mɔ, di man dɛn ib Jona insay di wata. As dɛn ib am insay di wata so, na de di briz lɛf fɔ blo wantɛm ɛn di wata stɛdi bak.\nAs Jona de go dɔŋ di wata so, na de di big fish swɛla am. Bɔt i nɔ day. I tek tri dez ɛn tri nɛt na di fish in bɛlɛ. Jona fil bad fɔ we i nɔ go usay Jiova sɛn am. So yu no wetin i du?\nJona pre mek Jiova ɛp am. So Jiova mek di fish go vɔmit Jona na land. Afta dat, Jona go na Ninivɛ. Wetin Jona in stori de tich wi? I de tich wi se i fayn fɔ du ɛnitin we Jiova tɛl wi fɔ du.\nDi buk na di Baybul we nem Jona.


Sav Jiova Bifo di Tɛm we di Trɔbul na Layf Go Kam | Stɔdi\n“Mɛmba PAPA GƆD we mek yu.”—ƐKLI. 12:1.\nWetin yɔŋ pipul dɛn go lan frɔm Kristian dɛn we dɔn sav Jiova fɔ lɔng?\nUs ɛgzampul na di Baybul we go ɛp Kristian dɛn we dɔn ol fɔ, sav usay dɛn nid mɔ pipul dɛn fɔ prich?\nAw sɔm Kristian dɛn we dɔn ol dɔn fɛn nyu we fɔ sav Jiova we dɛn dɔn de ol?\n1, 2. (a) Wetin na di advays we Kiŋ Sɔlɔmɔn bin gi yɔŋ pipul dɛn? (b) Wetin mek Kristian dɛn we dɔn ol pas 50 ia fɔ tink bɔt di advays we Sɔlɔmɔn bin gi yɔŋ pipul dɛn?\nKIŊ SƆLƆMƆN bin tɛl yɔŋ pipul dɛn se: “Mɛmba PAPA GƆD we mek yu, naw we yu yɔŋ, bifo di tɛm kam we di trɔbul na layf go mit yu.” Wetin Sɔlɔmɔn bin min we i tɔk bɔt “di tɛm we di trɔbul na layf go mit yu”? I bin se na di tɛm we pɔsin in an dɛn go de trimbul, in fut dɛn go de shek shek, in tit dɛn nɔ plɛnti igen, in yay dɛn nɔ de si bɛtɛ igen, i nɔ de yɛri fa igen, i go gɛt wet ia, ɛn i nɔ go ebul fɔ tinap tret. Nɔbɔdi nɔ fɔ wet te i rich da tɛm de bifo i fɔ bigin sav Jiova.—Rid Ɛkliziastis 12:1-5.\n2 Bɔku Kristian dɛn we dɔn ol pas 50 ia kin stil gɛt trɛnk fɔs. Pan ɔl we sɔm dɛn kin gɛt wet ia, dɛn nɔ kin gɛt di kayn prɔblɛm dɛn we Sɔlɔmɔn bin tɔk bɔt. Dɛn Kristian ya go ebul bɛnifit frɔm di advays we Kiŋ Sɔlɔmɔn bin gi yɔŋ pipul dɛn. I se: “Mɛmba . . . PAPA GƆD we mek yu.” Wetin da advays de min?\n3. Wetin wi go du fɔ sho se wi de mɛmba Papa Gɔd we mek wi?\n3 Sɔm dɛn go dɔn de sav Jiova fɔ lɔng tɛm. So wan wantɛm, i go fayn lɛ dɛn de tink gud wan bɔt aw Gɔd pawaful. Layf rili wɔndaful! Di difrɛn difrɛn kayn tin dɛn we Jiova mek, so wɔndaful dat wi nɔ go ebul fɔ ɔndastand dɛn. Ɔl di difrɛn difrɛn tin dɛn we Jiova mek, de mek wi rili ɛnjɔy layf. Wi go gladi mɔ we wi tink gud wan bɔt di tin dɛn we Jiova mek, bikɔs dat de sho se i lɛk wi, i gɛt sɛns, ɛn i gɛt pawa. (Sam 143:5) Bɔt fɔ mɛmba Papa Gɔd we mek wi, min bak se wi fɔ de tink bɔt wetin i se fɔ du. Dat go mek wi want fɔ du ɔl wetin i tɛl wi, ɛn go mek wi sav am wit ɔl wi at te wi day.—Ɛkli. 12:13.\nSPƐSHAL TIN DƐN WE PIPUL DƐN WE DƆN OL KIN DU\n4. Us impɔtant kwɛstyɔn we Kristian dɛn we dɔn sav Jiova fɔ lɔng fɔ aks dɛnsɛf? Wetin mek dɛn fɔ du dat?\n4 If yu na pɔsin we dɔn sav Jiova fɔ lɔng, wan impɔtant kwɛstyɔn de we yu fɔ aks yusɛf. Di kwɛstyɔn na, ‛Wetin a fɔ du wit mi layf naw, we a stil gɛt sɔm trɛnk fɔs?’ Spɛshal tin dɛn de we yu go ebul fɔ du, we ɔda Kristian dɛn nɔ go ebul fɔ du. Wetin na dɛn tin ya? Yu go ebul ɛp yɔŋ wan dɛn fɔ no di tin dɛn we yu dɔn lan bɔt Jiova. Ɛn yu kin ɛnkɔrej ɔda wan dɛn bay we yu go de tɛl dɛn di tin dɛn we yu dɔn ɛnjɔy we yu de sav Gɔd. Kiŋ Devid insɛf bin want fɔ du da sem tin de. Na dat mek i pre se: “PAPA GƆD, frɔm we a smɔl, nain yu dɔn tich mi . . . PAPA GƆD, duya, lɛkɛ aw a dɔn ol so ɛn mi ia ɔl dɔn wet nɔ ib mi oba, de wit mi lɛ a tɛl di nɛks jɛnareshɔn bɔt ɔl di wɔndaful tin we yu dɔn du ɛn tɔk bɔt aw yu gret to jɛnareshɔn we nɔ bɔn yet.”—Sam 71:17, 18.\n5. Aw Kristian dɛn we dɔn sav Jiova fɔ lɔng tɛm kin ɛp ɔda pipul dɛn fɔ lan wetin dɛn dɔn lan?\n5 Aw yu go ebul tɔk bɔt ɔl di tin dɛn we yu dɔn lan? Yu kin kɔl yɔŋ pipul dɛn we de sav Jiova, na yu os. Yu kin ivin aks dɛn fɔ jɔyn yu fɔ prich, ɛn sho dɛn di tin dɛn we yu dɔn de ɛnjɔy we yu de sav Jiova. Ilayu we bin de trade trade bin se: “Lɛ una we big tɔk fɔs, ɛn una we dɔn ol, gi wi sɛns.” (Job 32:7) Di apɔsul Pɔl bin tɛl uman dɛn we dɔn sav Jiova fɔ lɔng, fɔ mek dɛn de ɛnkɔrej ɔda pipul dɛn wit wetin dɛn de se ɛn wetin dɛn de du. I rayt se: “Tɛl di big uman dɛn se . . . dɛn fɔ de lan pipul dɛn tin we gud fɔ dɛn.”—Taytɔs 2:3.\nTINK BƆT WETIN YU EBUL DU FƆ ƐP ƆDA PIPUL DƐN\n6. Wetin mek Kristian dɛn we dɔn de sav Jiova fɔ lɔng tɛm, nɔ fɔ tink se dɛn nɔ go ebul fɔ ɛp ɔda pipul dɛn?\n6 If yu na Kristian we dɔn sav Jiova fɔ lɔng tɛm, bɔku tin dɛn de we yu go ebul du fɔ ɛp ɔda Kristian dɛn. Tink bɔt ɔl di tin dɛn we yu no naw, we yu nɔ bin no lɛk 30 ɔ 40 ia bifo dis tɛm. Naw, yu dɔn de liv yu layf di we aw di Baybul se, ɛn yu dɔn no aw fɔ tich pipul dɛn di tru tin dɛn na di Baybul we go mek dɛn du wetin dɛn de lan. If yu na ɛlda, yu go dɔn no aw fɔ ɛp brɔda dɛn we dɔn du tin we nɔ rayt. (Gal. 6:1) Ɔ, yu go dɔn lan aw fɔ kia fɔ tin dɛn bɔt kɔngrigeshɔn, asɛmbli, ɔ Kiŋdɔm Ɔl dɛn we dɛn de bil. Ɔ sɔntɛm, yu go dɔn no aw fɔ tɔk to dɔktɔ dɛn fɔ mek dɛn nɔ gi blɔd to pɔsin. Ilɛksɛf i nɔ te yet we yu bigin sav Jiova, yu mɔs gɛt tin dɛn we yu dɔn lan fɔ du na layf. Fɔ ɛgzampul, if yu na pɔsin we dɔn mɛn pikin dɛn, yu go dɔn sabi bɔku tin dɛn bɔt di we aw pikin dɛn kin biev. Bikɔs di brɔda ɛn sista dɛn we dɔn ol dɔn lan bɔku tin dɛn, dɛn go ebul ɛnkɔrej ɔda Kristian dɛn wit wetin dɛn dɔn lan.—Rid Job 12:12.\n7. Wetin na di trenin we Kristian dɛn we dɔn de sav fɔ lɔng kin gi to yɔŋ pipul dɛn?\n7 Aw yu go ebul yuz di tin dɛn we yu dɔn lan fɔ ɛp ɔda pipul dɛn? Yu kin sho yɔŋ pipul dɛn aw dɛn fɔ bigin tich ɔda pipul dɛn di Baybul. If yu na sista, yu kin sho ɔda yɔŋ sista dɛn we gɛt pikin dɛn, aw dɛn fɔ du mɔ we dɛn de sav Jiova. If yu na brɔda, yu kin tich ɔda yɔŋ brɔda dɛn aw fɔ gi fayn fayn tɔk dɛn, ɛn fɔ sho dɛn aw fɔ prich di gud nyus fayn fayn wan. Yu kin ivin sho dɛn aw yu kin fɛn ɛn ɛnkɔrej brɔda ɛn sista dɛn we dɔn ol. Sɔntɛm yu nɔ gɛt bɛtɛ trɛnk igen lɛk aw yu bin gɛt trade, bɔt yu stil gɛt fayn tin dɛn we yu dɔn lan we yu kin yuz fɔ tich yɔŋ pipul dɛn. Di Baybul se: “Wɛn man yɔŋ dɛn de kɔle pan am fɔ in trɛnk, bɔt dɛn de kɔle mɔ pan olpa fɔ in wet ia.”—Prɔv. 20:29.\nSAV USAY DƐN NID PIPUL DƐN FƆ PRICH\n8. Wetin di apɔsul Pɔl bin kɔntinyu fɔ du te i ol?\n8 Di apɔsul Pɔl bin kɔntinyu fɔ sav Jiova te i ol. Bay di tɛm dɛn pul Pɔl na jel na Rom insay di ia 61, i bin dɔn bia plɛnti bad bad tin dɛn we in na bin mishɔnari. I bin fɔ dɔn disayd fɔ lɛf na Rom fɔ prich. (2 Kɔr. 11:23-27) Di brɔda dɛn we de de, bin fɔ lɛk di sɔpɔt we Pɔl bin fɔ gi dɛn if i bin de wit dɛn. Bɔt Pɔl bin si se ɔda ples dɛn de we dɛn nid fɔ prich di gud nyus. So i mek Timoti ɛn Taytɔs go wit am fɔ kɔntinyu di mishɔnari wok we i bin de pan. Dɛn go na Ɛfisɔs, Krit, ɛn sɔntɛm dɛn go na Masidonia. (1 Tim. 1:3; Taytɔs 1:5) Wi nɔ no if i bin go na Spen, bɔt i bin plan fɔ go de.—Rom 15:24, 28.\n9. Ustɛm Pita bin go na wan say we pipul dɛn nid fɔ yɛri di gud nyus? (Luk di pikchɔ nia dis atikul in taytul.)\n9 Di apɔsul Pita bin dɔn ol pas 50 ia we i bin go na wan say we dɛn nid pipul dɛn fɔ prich. Aw wi no dat? If in ɛn Jizɔs bin ol di sem ej ɔ if i bin big pas Jizɔs smɔl, i go bi se Pita bin ol lɛk 50 ia so we in ɛn di ɔda apɔsul dɛn bin gɛt wan mitin na Jerusɛlɛm insay di ia 49. (Akt 15:7) We sɔm tɛm dɔn pas afta dɛn bin gɛt da mitin de, Pita bin go de na Babilɔn fɔ go prich to di Ju pipul dɛn we bin de de. (Gal. 2:9) Na Babilɔn Pita bin de we i rayt in fɔs lɛta na di Baybul; dat na bin arawnd di ia 62. (1 Pit. 5:13) I nɔ izi fɔ de na say we nɔto de yu bɔn, mɔ we yu dɔn ol. Bɔt Pita nɔ bin gri fɔ mek dat pwɛl in at fɔ sav Jiova.\n10, 11. Wetin Rɔbɔt ɛn in wɛf bin du we dɛn dɔn ol?\n10 Tide, bɔku Kristian dɛn we dɔn ol pas 50 ia, kin dɔn lɛf fɔ wok; so dɛn kin gɛt mɔ tɛm fɔ sav Jiova. Sɔm pan dɛn dɔn go na say we pipul dɛn rili nid fɔ yɛri di gud nyus. Na dat wan brɔda we nem Rɔbɔt bin du. I tɔk se: “We mi ɛn mi wɛf bin ol lɛk 50 ia so, wi si se ɔda tin dɛn de we wi go ebul fɔ du fɔ sav Jiova. Di wangren pikin we wi bin gɛt, bin dɔn go de fɔ insɛf. Wi nɔ bin gɛt mama ɛn papa we wi go kia fɔ, ɛn wi famili bin dɔn gi wi smɔl prɔpati we wi fɔ gɛt. A sɛl di os we wi bin de, ɛn yuz di mɔni fɔ kia fɔ mi ɛn mi wɛf te di tɛm we di say we a bin de wok, pe mi mi pɛnshɔn. Wi bin disayd fɔ go de na wan kɔntri we dɛn kɔl Bolivia bikɔs bɔku pipul dɛn bin de de we want fɔ stɔdi di Baybul ɛn na ples we bɔku tin dɛn nɔ dia. I nɔ bin izi fɔ mek wi de na da kɔntri de bikɔs ɔltin bin difrɛn frɔm usay wi kɔmɔt. Bɔt Jiova de blɛs di wok we wi de du de.”\n11 Rɔbɔt tɔk bak se: “Ɔl wetin wi de du naw na fɔ sɔpɔt di kɔngrigeshɔn we wi de. Sɔm pan di pipul dɛn we wi bin stɔdi di Baybul, dɔn baptayz. Wi bin stɔdi di Baybul wit wan famili we po ɛn we bin de na wan vilej we nɔ de nia di Kiŋdɔm Ɔl. Bɔt pan ɔl dat, dɛn bin stil de tray fɔ kam ɔl di mitin dɛn. So wi bin gladi pasmak we di famili baptayz, ɛn dɛn big bɔy pikin bigin payɔnia.”\nPRICH NA SAY DƐN WE DƐN DE TƆK ƆDA LANGWEJ\n12, 13. Afta Brayan bin dɔn lɛf fɔ wok, aw in ɛn in wɛf bin ebul fɔ du mɔ fɔ sav Jiova?\n12 Di brɔda dɛn we de na kɔngrigeshɔn dɛn usay pipul dɛn de tɔk difrɛn langwej, kin bɛnifit frɔm pipul dɛn we dɔn sav Jiova fɔ lɔng tɛm. I kin fayn fɔ prich na dɛn say dɛn de. Wan brɔda we nem Brayan tɔk se: “Mi ɛn mi wɛf nɔ bin gɛt natin fɔ du we wi bin dɔn rich 65 ia bikɔs na di ej dat we wi fɔ lɛf fɔ wok. Wi pikin dɛn nɔ bin de na os wit wi igen, ɛn na wan wan tɛm wi bin de gɛt pipul dɛn we want fɔ stɔdi di Baybul. Wan de, a mit wan Chayniz man na wan kɔlɛj, a invayt am na mitin, ɛn i bin kam. So a bigin fɔ stɔdi di Baybul wit am. Afta sɔm tɛm, i kam wit wan pan in kɔmpin dɛn pan di stɔdi. Dɔn leta, i kam wit wan ɔda wan we mek tri. Ɛn i nɔ tu te, wan ɔda wan kam we mek 4.”\n13 Brayan kɔntinyu fɔ se: “We a de stɔdi wit di wan we mek fayv, na de a no se pan ɔl we a dɔn ol 65 ia, a kin stil du mɔ fɔ sav Jiova. So a aks mi wɛf we bin dɔn ol 63 ia, if i go lɛk fɔ lan Chayniz langwej. I bin gri fɔ lan. So wi bigin fɔ lisin to wan kasɛt we gɛt ɔl wetin wi bin nid fɔ lan di langwej. Frɔm da tɛm de te naw, na tɛn ia. We wi bin de prich na say we dɛn de tɔk ɔda langwej, wi bin de fil lɛk se wi stil yɔŋ. Naw, wi dɔn stɔdi di Baybul wit 112 Chayniz pipul dɛn! Bɔku pan dɛn dɔn kam na di mitin dɛn, ɛn wan pan dɛn na payɔnia.”\nPan ɔl we yu go dɔn ol, yu go stil ebul fɔ du mɔ fɔ sav Jiova (Luk na paregraf 12 ɛn 13)\nƐNJƆY FƆ DU WETIN YU EBUL FƆ DU\n14. Wetin kin mek Kristian dɛn we dɔn de sav Jiova fɔ lɔng tɛm gladi? Aw Pɔl in ɛgzampul kin ɛnkɔrej dɛn?\n14 Nɔto ɔl di Kristian dɛn we ol pas 50 ia kin ebul fɔ du mɔ fɔ sav Jiova. Sɔm nɔ gɛt bɛtɛ wɛlbɔdi, ɛn ɔda wan dɛn gɛt fɔ kia fɔ dɛn mama ɛn papa, ɔ dɛn yon pikin dɛn. Bɔt Jiova de si ɛn i gladi fɔ ɛnitin we yu ebul fɔ du fɔ sav am. So bifo yu at pwɛl fɔ wetin yu nɔ ebul fɔ du, na fɔ ɛnjɔy fɔ du wetin yu ebul fɔ du. Lɛ wi tɔk smɔl bɔt di apɔsul Pɔl in ɛgzampul. Fɔ lɔng tɛm, dɛn bin gi am lɔ se na insay in os nɔmɔ i fɔ de; i nɔ fɔ go ɛnisay. Dis bin mek i nɔ ebul fɔ go na difrɛn difrɛn say dɛn fɔ prich. Bɔt ɛnitɛm we pipul dɛn bin de kam fɛn am, i bin de tɔk to dɛn bɔt di tin dɛn we de na di Baybul; ɛn i bin de tɛl dɛn tin dɛn we go mek dɛn biliv pan Jiova mɔ.—Akt 28:16, 30, 31.\n15. Wetin mek ɔlman na di kɔngrigeshɔn kin gladi fɔ di brɔda ɛn sista dɛn we dɔn de sav Jiova fɔ lɔng tɛm?\n15 Jiova kin gladi fɔ wetin i wan dɛn we dɔn ol kin du fɔ sav am. Sɔlɔmɔn bin tɔk se di tɛm we di trɔbul na layf go kam, na tɛm we i nɔ izi. Bɔt Jiova kin gladi fɔ wetin Kristian dɛn we dɔn de sav am fɔ lɔng tɛm de kɔntinyu fɔ du fɔ am. (Lyuk 21:2-4) Dɛn brɔda ɛn sista ya we dɔn ol kin dɔn bia bɔku bad bad tin dɛn we dɔn mit dɛn. Di brɔda dɛn na di kɔngrigeshɔn kin lɛk fɔ falamakata di fayn ɛgzampul we dɛn ol brɔda ɛn sista ya kin sho.\n16. Wetin na di blɛsin we Ana nɔ bin ebul fɔ ɛnjɔy? Bɔt wetin i bin ebul fɔ du fɔ wɔship Gɔd?\n16 Di Baybul tɔk bɔt wan uman we nem Ana we bin kɔntinyu fɔ sav Jiova fetful wan te i ol. I bin ol 84 ia di tɛm we dɛn bɔn Jizɔs, ɛn in man bin dɔn day. I nɔ bin liv fɔ lɔng afta da tɛm de we bin fɔ mek i bi wan pan Jizɔs in disaypul dɛn. Ɛn i nɔ bin fɔ ɛnjɔy fɔ prich di gud nyus bɔt di Kiŋdɔm, ɛn Gɔd nɔ bin anɔynt am fɔ go na ɛvin. Bɔt stil, Ana bin ɛnjɔy fɔ du wetin i ebul fɔ du. “De ɛn nɛt Ana bin de na Gɔd in Os de pre ɛn fast.” (Lyuk 2:36, 37) Wan pan dɛn de ya we i bin de na di tɛmpul, na de i si we dɛn kam wit Jizɔs. So i bigin fɔ “tɔk bɔt di Pikin to ɔl dɛn wan we bin de wet fɔ mek Gɔd fri di pipul dɛn na Jerusɛlɛm.”—Lyuk 2:38.\n17. Aw sɔm kɔngrigeshɔn dɛn kin ɛp di wan dɛn we dɔn ol ɔ we sik fɔ mek dɛnsɛf go wɔship Jiova?\n17 Tide, wi fɔ rɛdi ɔltɛm fɔ ɛp Kristian dɛn we dɔn ol ɔ we sik. Sɔm dɛn kin want fɔ go na di mitin dɛn ɛn di asɛmbli dɛn, bɔt nɔto ɔltɛm dɛn kin ebul fɔ go. Sɔm kɔngrigeshɔn dɛn na ɔda kɔntri dɛn kin yuz tɛlifon fɔ ɛp dɛn ol pipul ya fɔ lisin to di mitin dɛn. Pan ɔl we dɛn Kristian ya nɔ kin ebul fɔ go na di mitin dɛn, bɔt stil dɛn kin ɛp fɔ sɔpɔt tru wɔship. Fɔ ɛgzampul, dɛn prea dɛn kin ɛp mek di kɔngrigeshɔn go bifo.—Rid Di Sam Dɛm 92:13, 14.\n18, 19. (a) Wetin mek di wan dɛn we dɔn ol nɔ kin no se dɛn kin ɛnkɔrej ɔda Kristian dɛn? (b) Udat dɛn go ebul fɔ ‘mɛmba PAPA GƆD we mek wi’?\n18 Di Kristian dɛn we dɔn ol, nɔ kin no se dɛn kin ɛnkɔrej ɔda wan dɛn na di kɔngrigeshɔn. Fɔ ɛgzampul, Ana bin de go ɔltɛm na di tɛmpul, bɔt i nɔ bin no se afta sɔm tɛm wi go lan frɔm in ɛgzampul. Na dat mek dɛn rayt bɔt di we aw Ana bin lɛk Jiova na di Baybul. So, ɔl di ɔda Kristian dɛn na di kɔngrigeshɔn kin lan frɔm di we aw di ol wan dɛn dɔn sho se dɛn lɛk Gɔd. Na dat mek Gɔd in Wɔd se: “Wet ia de sho ol ej ɛn ɛkspiriɛns na di pe dat we pɔsin we de waka tret na PAPA GƆD in yay de gɛt.”—Prɔv. 16:31.\n19 We wi de sav Jiova, wi ɔl go mɔs gɛt tɛm we kin mit wi we wi nɔ go ebul fɔ du plɛnti tin lɛk ɔda pipul dɛn. Bɔt wi we ebul fɔ du plɛnti, fɔ kɔntinyu fɔ ‘mɛmba PAPA GƆD we mek wi . . . bifo di tɛm kam we di trɔbul na layf go mit wi.’—Ɛkli. 12:1.


Fes Kranakuls 1 - Holi Baibul\nFes Kranakuls 1\n1Wal Edam bin det dedi blanga Seth, en Seth bin det dedi blanga Inash, en Inash bin det dedi blanga Kenan.\n2En Kenan bin det dedi blanga Mahalalel, en Mahalalel bin det dedi blanga Jered.\n3En Jered bin det dedi blanga Inak, en Inak bin det dedi blanga Mathusala, en Mathusala bin det dedi blanga Leimek.\n4En Leimek bin det dedi blanga Nowa. En Nowa bin abum thribala san en olabat bin neim Shem, Hem en Jeifeth.\n5Wal detlot san blanga Jeifeth bin neim Goma, Meigog, Medai, Jeiban, Tubal, Mishek en Tairas, en deibin jidan grengrenfatha blanga ol detlot pipul hu garram detlot neim.\n6En det femili lain blanga Goma bin detlot pipul langa Eshkenes, Rifeth en Togama.\n7En det femili lain blanga Jeiban bin detlot pipul langa Ilaisha, Tashis, Saipras en Rouds.\n8Wal detlot san blanga Hem bin neim Kush, Ijip, Libiya en Keinan, en deibin grengrenfatha blanga ol detlot pipul hu garram detlot neim.\n9Det femili lain blanga Kush bin detlot pipul langa Seba, Habila, Sabta, Reiyama en Sabteka. En detlot san blanga Reiyama bin detlot pipul hu jidan langa Shiba en Dedan.\n10En Kush bin abum san neim Nimrod, en imbin brabli strongbala.\n11Wal det femili lain brom Ijip bin ol detlot Ludait, Einamait, Leiyabait, Neftahait,\n12Pethrasait, Keslahait en Krit pipul. En detlot Filastain pipul bin kaman brom detlot Krit pipul na.\n13Wal Keinan san neim Saidan bin det bigiswan san. En Keinan bin grengrenfatha blanga detlot Hitait pipul, en ol detlot Jebusait, Emarait, Gegashait, Hibait, Akait, Sinait, Abadait, Semarait en Hemathait pipul.\n18Wal Apekshed bin dedi blanga Shela, en Shela bin dedi blanga Iba.\n19En Iba bin abum dubala san. Det bigiswan san bin neim Peleg, dumaji langa det taim na detlot pipul deibin oldei kadimatbat miselp en jidan langa miselpmiselp kantri. En det najawan san bin neim Joktan.\n20Wal det femili lain weya bin kamat brom Joktan bin Elmodad, Shelaf, Heisameibeth, Jera, Heidoram, Yusal, Dikal, Ibal, Abimeil, Shiba, Ofiya, Habila en Jobad.\n24Wal det femili lain weya bin kamat brom Shem bin neim Apekshed, Shela, Iba, Peleg, Riyu, Serug, Neihowa, Tera, en Eibram. En det najawan neim blanga Eibram bin Eibrahem.\n28Wal Eibrahem bin abum dubala san neim Aisik en Ishmeil.\n29En detlot san blanga Ishmeil bin ol jidan boswan blanga olabat klen. Detlot san bin neim Neibayoth, Keda, Edbiyel, Mibsam, Mishma, Duma, Mesa, Heided, Tema, Jetuwa, Nefish en Kedema.\n32Wal Eibrahem bin abum sekan waif neim Ketura en imbin abum siksbala san. Detlot san bin neim Simran, Jokshan, Midan, Midiyan, Ishbak en Shuwa. En Jokshan bin abum dubala san neim Shiba en Dedan.\n33En Midiyan bin abum faibala san neim, Ifa, Ifara, Henak, Abida en Eldeiya.\n34Wal det san blanga Eibrahem neim Aisik bin abum dubala san neim Isau en Jeikob.\n35En detlot san blanga Isau bin neim Elifas, Ruwel, Jeyus, Jeilam en Kora.\n36En Elifas bin jidan dedi blanga Teman, Oma, Sefi, Geitam, Kenas, Timna en Amalek.\n37En Ruwel bin jidan dedi blanga Neihath, Sera, Shama en Misa.\n38Wal detlot feswan pipul hubin jidan langa det kantri gulum Idam bin det femili lain blanga Siyiya. Wal Siyiya bin abum dislot san neim Lotan, Shobal, Sibiyan, Eina, Daishon, Isa en Daishan. Wal Lotan bin abum dubala san neim Horai en Homam. En Lotan bin abum sista gulum Timna du. En Shobal bin dedi blanga Elban, Menahath, Ibal, Shefi en Onam. En Sibiyan bin abum dubala san neim Aiya en Eina. Eina bin dedi blanga Daishon, en Daishon bin dedi blanga Hemran, Eshban, Itharan en Keran. En Isa bin dedi blanga Bilan, Seiban en Jakan. En Daishan bin dedi blanga Yus en Eran.\n43Wal dislot king bin jidan bos blanga det kantri gulum Idam bifo Isreil bin abum eni king. Wal Bela bin det king blanga Idam en imbin jidan langa det taun gulum Dainaba. Bela bin det san blanga Biyowa. Afta Bela bin dai Johab hubin det san blanga Sera brom Bosra, bin jidan det nyuwan king. Afta Johab bin dai Husham, brom det kantri gulum Teman, bin jidan det nyuwan king. Afta Husham bin dai Heided, det san blanga Bedad bin jidan det nyuwan king langa det taun gulum Eibith. Imbin bidim det Midiyan traib langa fait deya langa det kantri gulum Moweb. Afta Heided bin dai Semla hubin brom Mesreka, bin jidan det nyuwan king. Afta Semla bin dai Shaul hubin brom Reiyaboth langa Ribasaid, bin jidan det nyuwan king. Afta Shaul bin dai Beilenan hubin det san blanga Ekbowa, bin jidan det nyuwan king. Afta Beilenan bin dai Heided bin jidan det nyuwan king langa det taun gulum Pau. Imbin merrit langa Mehetabel, det doda blanga Meitrid en grendoda blanga Misaheb.\n51Wal detlot pipul brom Idam deibin kadimat miselp langa dislot klen na, Timna, Elba, Jetheth, Oholibama, Ela, Painan, Kenas, Teman, Mibsa, Megdiyel en Airam.\n< Fes Kranakuls\nFes Kranakuls 2 >


Holi Baibul Fes Kranakuls 22\n1 En blanga tharran na King Deibid bin tok, “Iya na det Serramoni Pleis garra jidan blanga YAWEI det trubala God, en det teibul blanga ofring weya dei oldei gibit sekrifais garra jidan iya du.”\nKing Deibid bin gitredi blanga bildimap det Serramoni Pleis blanga YAWEI\n2 Wal King Deibid bin dalim ol detlot pipul brom ola najawan kantri hubin jidan deya langa Isreil blanga kaman langa Jerusalem, en imbin meigim olabat wek. Sambala bin kadimbat ola ston blanga meigim det Serramoni Pleis. 3 King Deibid bin gibit detmatj aiyan langa ol detlot wekinmen blanga meigim neil, en detmatj pat blanga ola wudwan geit, en detmatj kopa weya nobodi gin sabi. 4 Imbin abum loda pipul brom det dubala kantri gulum Taya en Saidan bringimap blanga im loda sidatri wud. 5 Wal King Deibid bin jinggabat, “Det Serramoni Pleis weya mi wandim main ronwan san Salaman blanga bildimap garra jidan bigiswan en brabli purdiwan. Bat main san im oni yangboi en im nomo sabi. Wal ai garra gajim ebrijing redibala na bifo mi garra dai.” Lagijat na imbin jinggabat.\n6 Wal King Deibid bin dalim im san Salaman, “Yu garra bildimap det Serramoni Pleis blanga YAWEI, det God blanga ola Isreil pipul. 7 Main san, aibin wandi bildimap det Serramoni Pleis wulijim mi gin preisimbat langa main God, 8 bat YAWEI det trubala God bin dalim mi det aibin binijimap bigismob pipul langa loda wo. Wal dumaji loda pipul bin weistim olabat blad wen aibin dum lagijat, YAWEI nomo bin wandim mi blanga bildimap det Serramoni Pleis blanga im. 9 Bat imbin meigim pramis garram mi. Imbin tok, ‘King Deibid, yu garra abum san gulum Salaman, en im garra jidan gudwei, dumaji ai garra meigim im jidan fri brom ol im enamimob wulijim ola Isreil pipul garra jidan fri brom ola wori. 10 En im na garra bildimap det Serramoni Pleis blanga main. Im blanga main san, en mi na im dedi. Im femilimob na garra jidan boswan blanga ola Isreil pipul olagijawan.’✡ 2 Sem 7:1-16; 1 Kran 17:1-14\n11 “Wal main san, YAWEI im jidan langa yu, en im garra kipum det pramis blanga albumbat langa yu wen yu garra bildimap det Serramoni Pleis blanga im. 12 En YAWEI im garra meigim yu klebabalawan, dumaji yu na garra jidan boswan blanga detlot Isreil pipul, en yu garra kipum det lowa blanga im. 13 If yu duwit langa ol detlot lowa weya YAWEI bin gibit langa Mosis blanga ol Isreil pipul, yu garra jidan brabli gudbinji. Yu garra jidan strongbalawei, en nomo gibap, en nomo larram enijing meigim yu bradin en libum det lowa.✡ Josh 1:6-9 14 En blanga dijan Serramoni Pleis ai garram ola ebrijing iya, 4,000 tan gol, en 40,000 tan silba, en loda wud en ston, en bigismob kopa en aiyan redibala, en if yu wandim enijing mowa yu garra gajim. 15 Yu garram loda wekinmen blanga albumbat yu. Loda wekinmen garra wek blanga kadimbat detlot ston langa det hil kantri, en detlot hu kadimap det ston blanga meigim stonwan wol, en ola kapinta, en loda brabli klebabalawan du hu dum det wek brabliwei 16 garram ola gol en silba en garram kopa en aiyan. Wal yu garra stadimap det wek, en YAWEI garra jidan garram yu.” Wal lagijat na King Deibid bin tok.\n17 Wal King Deibid bin dalim ol detlot lidamob brom Isreil blanga albumbat langa Salaman. 18 Imbin tok, “Wal YAWEI det trubala God blanga yumob, imbin jidan garram yumob olawei, en imbin album yumob blanga bidim ola enami langa ola gulijapwan kantri. YAWEI bin album mi blanga bidim ola pipul hubin jidan langa dijan kantri, en tudei na YAWEI im bos blanga olabat en yumob kantri du. 19 En tudei yumob garra jidan wekinmen blanga YAWEI garram ol yumob hat en main. Yumob garra stat bildimap det Serramoni Pleis na, wulijim yumob gin pudum det Seikridwan Boks blanga YAWEI langa det Serramoni Pleis en ol detlot najalot seikridwan ebrijing weya yumob oldei yusumbat blanga weship langa YAWEI.” Wal lagijat na King Deibid bin tok.\n✡22:10 2 Sem 7:1-16; 1 Kran 17:1-14\n✡22:13 Josh 1:6-9


LAYBRI NA DI INTANƐT\nKrio Buk, Magazin, ɛn Ɔda Tin Dɛn (2010-2020)\nDis de fɔ ɛp yu fɛn di buk ɛn ɔda tin dɛn we Jiova Witnɛs dɛn dɔn mek insay difrɛn langwej dɛn.\nIf yu want fɔ dawnlod buk ɔ ɔda tin, duya na fɔ go jw.org.\nSɔnde, Julay 5\nI bin sɔfa, pan ɔl dat i nɔ se wan wɔd.—Ayz. 53:7.\nI nɔ kin izi fɔ lɛ pɔsin put insɛf dɔŋ we i strɛs. Wi nɔ kin tɔk fayn to ɔda pipul dɛn ɛn wi kin trit dɛn bad. If sɔntin ɛva mek wi strɛs, tink bɔt Jizɔs in ɛgzampul. Jizɔs bin rili strɛs we di tɛm bin de nia fɔ lɛ i day. I bin no se i go sɔfa bad bad wan ɛn dɛn go kil am. (Jɔn 3:14, 15; Gal. 3:13, NW) Sɔm mɔnt bifo i day, i bin tɔk se i gɛt strɛs. (Lyuk 12:50, NW) Ɛn we i bin jɔs lɛf sɔm dez bifo i day, Jizɔs bin tɔk se: “Mi at pwɛl.” Wi go si aw Jizɔs bin ɔmbul ɛn aw i bin obe Gɔd as i de tɛl Gɔd aw i de fil we i bin de pre. (Jɔn 12:27, 28, NW) We di tɛm bin rich, Jizɔs bin gɛt maynd fɔ alaw Gɔd in ɛnimi dɛn fɔ ol am, ɛn dɛn bin mek i sɔfa ɛn day shemful wan. Pan ɔl we i bin strɛs ɛn i bin de sɔfa bad bad wan, Jizɔs bin put insɛf dɔŋ fɔ du wetin Gɔd want. Wi nɔ gɛt wan dawt fɔ se Jizɔs na di bɛst ɛgzampul bɔt sɔmbɔdi we ɔmbul pan ɔl we i bin strɛs!—Ayz. 53:10. w19.02 11 ¶14-15\nMɔnde, Julay 6\nUna lɛ wi tink aw wi go ɛp wisɛf mek wi go lɛk wi kɔmpin dɛn ɛn du gud to dɛn.—Ibru 10:24.\nWi nid fɔ sho se wi gɛt maynd fɔ atɛnd mitin ɔltɛm, pan ɔl we wi de gɛt prɔblɛm dɛn. Sɔm pan wi brɔda ɛn sista dɛn de atɛnd mitin pan ɔl we dɛn at pwɛl, dɛn gɛt wɛlbɔdi prɔblɛm, ɔ pɔsin we dɛn lɛk dɔn day. Ɔda pipul dɛn de sho se dɛn gɛt maynd fɔ atɛnd mitin pan ɔl we dɛn fambul dɛn ɔ di gɔvmɛnt de mek dɛn sɔfa. Tek smɔl tɛm fɔ tink bɔt aw wi ɛgzampul de afɛkt wi brɔda ɛn sista dɛn we de na jel fɔ wetin dɛn biliv. (Ibru 13:3) We dɛn kin yɛri se wi de kɔntinyu fɔ sav Jiova pan ɔl we wi gɛt prɔblɛm dɛn, dis kin mek dɛn gɛt fet mɔ ɛn mɔ, gɛt maynd, ɛn kɔntinyu fɔ fetful to Jiova. We Pɔl bin de na jel na Rom, i bin de gladi ɛnitɛm i yɛri se in brɔda dɛn de sav Gɔd fetful wan. (Fil. 1:3-5, 12-14) Pɔl bin rayt in lɛta to di Ibru Kristian dɛn jɔs bifo dɛn pul am na jel ɔ shɔt tɛm afta dat. Insay da lɛta de, Pɔl bin ɛnkɔrej di fetful Kristian dɛn fɔ kɔntinyu fɔ “lɛk” dɛn brɔda dɛn ɛn nɔ fɔ ɛva stɔp fɔ go mitin.—Ibru 10:25. w19.01 28 ¶9\nTyusde, Julay 7\nSetan de rul di ol wɔl.—1 Jɔn 5:19.\nSetan want wi fɔ tan lɛk am; dat na fɔ tan lɛk rebɛl we nɔ want fɔ du wetin Jiova want ɛn we jɔs bisin bɔt insɛf. I dɔn kɔrɔpt di pipul dɛn we de arawnd wi, ɛn i de abop se dɛn go ebul fɔ ambɔg di we aw wi de tink ɛn du tin. (1 Kɔr. 15:33) Setan de tray bak fɔ kɔrɔpt wi at bay we i de mek wi abop pan mɔtalman sɛns ɛn nɔ abop pan wetin Jiova de tink. (Kɔl. 2:8) Tink bɔt wan we aw Setan de du dis. Setan de mek pipul dɛn tink se fɔ gɛt jɛntri na di tin we impɔtant pas ɔl na wi layf. Di wan dɛn we de tink dis we kin jɛntri ɔ nɔ jɛntri. Ɛni aw i bi, dɛn de pan denja. Wetin mek? Na bikɔs dɛn kin pe atɛnshɔn mɔ fɔ gɛt mɔni ɛn dat kin mek dɛn sakrifays dɛn wɛlbɔdi, dɛn famili, ɛn ivin dɛn padi biznɛs wit Gɔd jɔs fɔ gɛt wetin dɛn want. (1 Tim. 6:10) Wi fɔ gladi we wi Papa na ɛvin de ɛp wi fɔ tink di rayt we bɔt mɔni.—Ɛkli. 7:12; Lyuk 12:15. w19.01 15 ¶6; 17 ¶9\nArenj am di we aw yu want\nWetin Yu Fɔ No Bifo Yu Yuz Dis Wɛbsayt?\nWetin Wi Go Du bɔt Yu Sikrit\nSɛn Dis Link Wit Imel