Wan Fayn Gift fɔ Mishɔnari Dɛn—19,000 Flayt\nRID INSAY Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Croatian Czech Danish Dutch English Estonian Finnish Frafra French Ga Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kazakh Kinyarwanda Kirundi Korean Krio Lithuanian Malagasy Malay Malayalam Mam Maya Ngabere Norwegian Oromo Polish Portuguese Portuguese (Portugal) Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Tankarana Tarascan Tatar Telugu Tigrinya Tiv Tojolabal Tongan Totonac Turkish Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Valencian Vezo Welsh Xhosa Zapotec (Isthmus) Zulu\nWan Gift fɔ 19,000 Flayt Dɛn\nInsay Julay 2013, di Gɔvnin Bɔdi fɔ Jiova Witnɛs dɛn bin rayt wan fayn lɛta to di mishɔnari dɛn ɛn pipul dɛn we de yuz ɔl dɛn tɛm fɔ prich di gud nyus na ɔda kɔntri dɛn. Di Lɛta bin tɔk bɔt wan arenjmɛnt we dɛn dɔn mek fɔ ɛp di wan dɛn we de yuz ɔl dɛn tɛm fɔ prich di gud nyus na ɔda kɔntri fɔ travul ɛn go atɛnd di kɔnvɛnshɔn we dɛn bin gɛt insay 2014 ɛn we 2015 jɔs bigin.\nDi rizin fɔ da arenjmɛnt de nɔto fɔ jɔs ɛp di wan dɛn we de yuz ɔl dɛn tɛm fɔ prich di gud nyus na ɔda kɔntri dɛn fɔ go kɔnvɛnshɔn bɔt na fɔ mek dɛn go ebul fɔ spɛn tɛm wit dɛn fambul dɛn ɔ padi dɛn. Di lɛta se di ɔganayzeshɔn go bay tikɛt fɔ dɛn fɔ go ɛn kam.\nPan ɔl we dɛn bin de mek dɛn kayn arenjmɛnt dɛn ya trade, di arenjmɛnt fɔ dis ia go difrɛn. Di Tichin Kɔmiti fɔ di Gɔvnin Bɔdi bin gri fɔ mek wan nyu dipatmɛnt we na Wɔl Ɛdkwata Travul ɛn na dɛn go mek di arenjmɛnt dɛn fɔ travul.\nJɔs afta we dɛn sɛn di lɛta dɛn, pipul dɛn bigin aks fɔ tikɛt dɛn na di Wɔl Ɛdkwata Travul dipatmɛnt. Insay Janwari 2014, bɔku pipul dɛn bigin aks fɔ tikɛt dɛn.\nDi wan dɛn we de mek di arenjmɛnt fɔ travul bin tray fɔ nɔ mɔ bɔt aw di wan dɛn we de yuz ɔl dɛn tɛm go ebul go na di kɔntri dɛn we dɛn dɔn bay tikɛt fɔ. Afta dat dɛn arenj aw dɛn go travul fɔ go na dɛn kɔntri dɛn ya.\nSɔm pan di arenjmɛnt dɛn nɔ bin izi. Di wan dɛn we bin kɔmɔt frɔm Reykjavík, Aysland, bin gɛt fɔ go na Cochabamba, insay Bolivia. Ɔda wan dɛn we bin kɔmɔt frɔm Nouméa, insay Nyu Kalidonia bin nid fɔ travul go Antananarivo, insay Madagaska. Sɔm dɛn we kɔmɔt frɔm Port Moresby, insay Papwa Nyu Gini bin go na Seattle, Washington, insay Amɛrika, ɛn ɔda wan dɛn we kɔmɔt frɔm Ouagadougou, insay Bukina Faso, fɔ go na Winnipeg, insay Kanada.\nDi fayv pipul dɛn we de na di Wɔl Ɛdkwata Travul dipatmɛnt bin buk lɛk 19,000 flayt dɛn. Na di mɔni we brɔda ɛn sista dɛn gi na in dɛn yuz fɔ bay ɛn sɛn tikɛt dɛn to lɛk 4,300 pipul dɛn we de na 176 kɔntri dɛn.\nDi wan dɛn we bin bɛnifit frɔm dis arenjmɛnt bin rili gladi. Wan brɔda ɛn in wɛf we na mishɔnari bin tɔk se: “Tide wi de go bak na Sawtist pat na Eshia usay dɛn bin sɛn wi fɔ go prich. Wi rili de tɛl una tɛnki fɔ we una ɛp wi fɔ go bak na Ingland, usay wi bɔn fɔ go de wit wi fambul dɛn afta fayv ia. If una nɔ bin ɛp wi, wi nɔ bin fɔ ɛva ebul fɔ go bak. So wi rili gladi fɔ tɛl tɛnki to ɔl di wan we mek dat pɔsibul.”\nWan mishɔnari we de prich na Paregwa bin tɔk se: “Mi ɛn mi wɛf want fɔ tɛl tɛnki fɔ di chans we wi gɛt fɔ atɛnd di kɔnvɛnshɔn na New Jersey, insay Amɛrika. We 2011 jɔs bigin, wi bin dɔn plan se wi go travul go na Amɛrika fɔ go si di Wɔl Ɛdkwata. Wi bin dɔn kip sɔm mɔni fɔ dat. Bɔt insay Jun, da sem ia de dɛn bin invayt wi fɔ go fɛn di sayn-langwej kɔngrigeshɔn we de na Paregwa. Dis bin mek wi gɛt fɔ travul bɔku. Afta sɔm tɛm we wi dɔn tink gud wan, wi bin disayd nɔ fɔ go na Amɛrika igen bifo dat wi go yuz di mɔni fɔ bay motoka so dat wi go ebul fɔ du mɔ na di nyu say we dɛn sɛn wi fɔ prich. Na dat tɛm de wi gɛt di inviteshɔn fɔ atɛnd di intanashɔnal kɔnvɛnshɔn. So wetin wi bin dɔn plan bin apin! Wi rili tɛl Jiova tɛnki fɔ ɔl di gud tin dɛn we i dɔn du fɔ wi ɛn di lɛk we i sho se i lɛk wi.”\nWan maredman ɛn in wɛf we kɔmɔt na Malawi bin rayt se: “Wi jɔs want fɔ imel una fɔ tɛl una bɔku bɔku tɛnki! Wi nɔ go rili ebul fɔ imajin ɔmɔs tɛm, mɔni ɛn di kayn bɔku wok we una bin gɛt fɔ du fɔ ebul fɔ kia fɔ mek bɔku pipul dɛn travul. Wi rili gladi fɔ di wok we una wok tranga wan ɛn apat frɔm dat, di gud tin dɛn we Jiova in ɔganayzeshɔn dɔn du fɔ wi bay we i mek am pɔsibul fɔ mek wi travul fɔ go atɛnd di intanashɔnal kɔnvɛnshɔn ɛn fɔ spɛn tɛm wit wi fambul dɛn ɛn wi padi dɛn.”\nDi wan dɛn we de wok na di Wɔl Ɛdkwata Travul dipatmɛnt bin lɛk di wok we dɛn de du. Wan sista we nem Malyevi bin tɔk se: “Na bin spɛshal tin fɔ ɛp di mishɔnari dɛn fɔ go bak usay dɛn kɔmɔt fɔ go si dɛn fambul dɛn ɛn dɛn padi dɛn.” Dɔrays bin tɔk se: “I bin ɛp mi fɔ rili gladi fɔ di kayn lɔv we di ɔganayzeshɔn gɛt fɔ di wan dɛn we de yuz ɔl dɛn tɛm fɔ prich na ɔda kɔntri.” Ɛn Rɔdni we na bin di ovasia fɔ di dipatmɛnt bin tɔk se: “A bin rili gladi fɔ ɛp fɔ du dis wok.”\nJiova Witnɛs dɛn we de ɔlsay na di wɔl rili gladi fɔ di chans we dɛn gɛt fɔ ɛp pan dis fayn arenjmɛnt we de fɔ ɛp dɛn brɔda ɛn sista dɛn we de wok tranga wan ɛn we nɔ jɔs bisin bɔt dɛnsɛf.


Holi Baibul Hibrus 2\n1 Wal det San blanga God im haibala langa ol detlot einjul, en blanga tharran na wi garra teiknodis brabliwei langa det trubala wed weya God bin gibit langa wi thru langa im san. Wibin irrim det wed, en wi kaan larram enijing deigidawei wi brom im.\n2 Wal det wed weya God bin gibit langa wi grengrenfatha olabat bin trubalawan, en deibin oldei panishim enibodi hu nomo bin teiknodis langa det wed en duwit. God bin gibit det wed langa olabat garram detlot einjul blanga im. 3 Bat imbin gibit det wed langa wi garram det san blanga im, en dei garra panishim wi du if wi nomo teiknodis langa det wed weya im dalim wi hau God garra seibum wi.\nWal det Bos blanga wi bin dalimbat im wekinmen olabat det gudnyus basdam, en afta detlot wekinmen bin dalimbat wi det gudnyus. 4 En God bin dumbat olkain speshalwan ting blanga shoum wi det wed im trubala, en im Holi Spirit bin shoum wi det wed im trubala du, dumaji imbin gibit langa wi ol detlot gudbala ting weya God bin wandim im blanga gibit langa wi.\n5 Wal God kaan meigim ola einjul jidan bos blanga det nyubala hebin en nyubala graun. 6 Wi sabi tharran, dumaji langa oltestaman im tok, “God, pipul nomo enijing. Wal wotfo yu oldei jinggabat olabat? En wotfo yu oldei lukaftumbat olabat? 7 Yubin meigim men lilbit lobala langa ola einjul. Bat stil yubin meigim im haibala. Yubin meigim im jidan jis laiga king, 8 en yubin meigim im jidan bos blanga ebrijing.” Lagijat na im tok langa oltestaman. En wen imbin tok, “God bin meigim men jidan bos blanga ebrijing,” imbin min ebrijing. Bat wi kaan luk men jidan bos blanga ebrijing tudei.✡ Saam 8:4-6 9 Bat wi gin luk Jisas. God bin meigim im jidan lilbit lobala langa ola einjul blanga dai blanga ebribodi, en God bin dum lagijat, dumaji imbin brabli kainbala langa wi. En tudei wi luk Jisas jidan haibala king, dumaji imbin go thru langa det trabul weya imbin dai.\n10 Wal God bin meigim ebrijing, en ebrijing jidan blanga im, en imbin dum rait ting wen imbin meigim Jisas go thru langa det trabul blanga meigim Jisas sabi det wei wulijim im garra meigim loda pipul jidan haibala jis laik im. En Jisas na bin meigim det wei langa God blanga seibum im ron pipul olabat, 11 en im na oldei klinim olabat brom olabat nogudbalawei, en im en ol detlot pipul weya imbin meigim gudbala, olabat abum seimwan Dedi. En blanga tharran na im nomo sheim blanga gulum wi im femili olabat.\n12 Wal wi sabi tharran, dumaji langa oltestaman Jisas bin tok, “God, ai garra dalim main braja en sista olabat wanim yubin dum, en ai garra preisim yu wen dei majurrumap miselp.”✡ Saam 22:22 13 Yu si? Bifo imbin dai, Jisas bin tok, “Ai garra trastim God.” En afta imbin tok, “Iya na mi, en iya ola femili main weya God bin gibit langa mi.”✡ Aisai 8:17,18\n14 Wal pipul olabat jidan femili blanga im, en blanga tharran na imbin meigim miselp seim laik olabat, dumaji imbin wandi dai blanga bidim det boswan dibuldibul hu garram det pawa blanga meigim pipul dai. 15 Lagijat na Jisas bin dum, dumaji imbin wandi meigim wi fri wulijim wi kaan bradin blanga dai.\n16 Wal wi sabi Jisas nomo bin dai blanga ola einjul. Imbin dai blanga ola pipul,✡ Aisai 41:8,9 17 en imbin wandi dai blanga wi, en blanga tharran na imbin lafta meigim miselp brabli seim laik wi, dumaji imbin wandi meigim miselp serramonimen blanga wi. En imbin wandi jidan brabli trubala en kainbala blanga wi wen imbin dum det boswan haibala serramonimen wek blanga God, en imbin meigim ola pipul fri brom olabat nogudbalawei wen imbin dum det wek.\n18 Wal tudei Jisas gin album detlot pipul weya det dibuldibul temtimbat olabat, dumaji det boswan dibuldibul bin temtimbat im du, en imbin go thru langa det trabul.\n✡2:8 Saam 8:4-6\n✡2:12 Saam 22:22\n✡2:13 Aisai 8:17,18\n✡2:16 Aisai 41:8,9


Ɛvri ia, wi ɔganayzeshɔn kin mek ɛn sheb bɔku bɔku Baybul ɛn ɔda buk dɛn. Ɔl dɛn buk ya na fri. Wi kin bil nyu Kiŋdɔm Ɔl ɛn branch ɔfis dɛn. Ɛn wi kin mek ɛnisay we dɔn pwɛl pan di ol wan dɛn we wi gɛt. Wi kin kia bak fɔ ɔl di Bɛtɛlayt ɛn mishɔnari dɛn, ɛn kin sɛn tin dɛn to wi brɔda dɛn we trɔbul mit dɛn. Bɔt usay wi de pul di mɔni fɔ du ɔl dɛn tin ya?\nWi nɔ de aks fɔ tayt ɛn wi nɔ de pas plet. Pan ɔl we wi de yuz bɔku mɔni fɔ lɛ di prichin wok go bifo, wi nɔ de tɛl pipul dɛn fɔ pe wi. Trade trade, wan Wachtawa bin se na Jiova de ɛp wi, so wi “nɔ go ɛva beg ɛnibɔdi fɔ ɛp wi.” Ɛn frɔm da tɛm de, wi nɔ ɛva beg ɛnibɔdi fɔ ɛp wi!—Matyu 10:8.\nDi mɔni we wi ɛn ɔda pipul dɛn kin gi, kin ɛp mek wi wok go bifo. Bɔku pipul dɛn kin lɛk di wok we wi de du ɛn dɛn kin gi smɔl tin fɔ ɛp kɛr di wok go bifo. Di brɔda ɛn sista dɛn kin gladi fɔ yuz dɛn tɛm, mɔni, ɛn ɔda tin dɛn fɔ ɛp mek di wok go bifo. (Fɔs Kronikul 29:9) Di Kiŋdɔm Ɔl dɛn gɛt bɔks dɛn usay ɛnibɔdi kin put ɔmɔs i want fɔ put. Ɔ if pɔsin want fɔ gi sɔntin, i kin go na wi Wɛbsayt we na www.jw.org ɛn gi wetin i gɛt. Wi kin gɛt dɛn sem bɔks dɛn de na wi asɛmbli ɛn kɔnvɛnshɔn dɛn. Na pipul dɛn we nɔ jɛntri kin gi bɔku pan dɛn mɔni ya. Na di sem tin bin apin trade we Jizɔs bin de na di tɛmpul de wach we pipul dɛn bin de put mɔni insay di mɔni bɔks. I tɔk se wan po mami we put smɔl mɔni insay di bɔks, gi pas ɔlman. (Lyuk 21:1-4) So wisɛf “fɔ put sɔm mɔni wansay” so dat wi go gi ‘wetin wi mek ɔp fɔ gi.’—Fɔs Lɛta Fɔ Kɔrint 16:2; Sɛkɛn Lɛta Fɔ Kɔrint 9:7.\nWi biliv se Jiova go kɔntinyu fɔ mek pipul dɛn yuz ‘wetin dɛn gɛt’ fɔ ɛp mek dis prichin wok go bifo, so dat bɔku pipul dɛn go lan bɔt am.—Prɔvabs 3:9.\nWetin mek wi ɔganayzeshɔn difrɛn frɔm ɔda rilijɔn dɛn?\nWetin wi kin du wit di mɔni we wi ɛn ɔda pipul dɛn kin gi?\nWi Magazin Dɛn\nDawnlod di Wachtawa ɛn Awake! magazin dɛn.\nGi Sɔntin fɔ Ɛp fɔ di Wok\nTin dɛn we Go Ɛp Wi fɔ No Aw Fɔ Gi Kɔntribyushɔn Na di Intanɛt


King Hesakaiya bin abum det Pasoba Serramoni\n301-3Wal detlot pipul nomo bin abum det Pasoba Serramoni langa det rait taim langa det fes manth na, dumaji nomo matj serramonimen bin jidan klinbala blanga serramoni, en oni lilbit pipul bin kaman langa Jerusalem blanga det Pasoba Serramoni. Wulijim King Hesakaiya en im boswan wekinmen en detlot pipul blanga Jerusalem, deibin wandi abum det Pasoba Serramoni langa det sekan manth, en det king bin jandim wed langa ola Isreil pipul en Juda pipul. Imbin jandim leda langa detlot lida blanga det Ifreiyim klen en det Manesa klen blanga dalim olabat blanga kaman langa det Serramoni Pleis langa Jerusalem blanga abum det Pasoba Serramoni en blanga weshipbat langa YAWEI det trubala God blanga ola Isreil pipul.a,3Nambas 9:9-11\n4Wal King Hesakaiya en detlot pipul bin gudbinji wen deibin jinggabat tharran, 5en deibin askimbat ola Isreil pipul brom det taun gulum Den langa nowathsaidwei raidap langa Biyashiba langa sauth, blanga kaman langa Jerusalem blanga abum det Pasoba Serramoni jis laik det lowa bin tok. Langa dijan taim mowa pipul bin kaman langa det serramoni, nomo laik longtaim. 6Wal King Hesakaiya en im boswan wekinmen olabat bin jandim detlot mesinja oloba langa Juda en oloba langa Isreil garram dijan mesij na. Deibin tok,\n“Yumob Isreil pipul hu stil jidan laibala afta detlot Asiriya pipul bin teikoba dijan kantri. Yumob garra kambek langa YAWEI det trubala God, det God blanga Eibrahem, Aisik en Jeikob, en im garra album yumob. 7Wal yumob kaan jidan laik ola grengrenfathamob blanga yumob, en laik detlot najalot Isreil pipul hubin gibit bekboun langa YAWEI. Yumob bin luk hau imbin panishim olabat brabliwei. 8Wal yumob kaan kipgon dumbat nogudbala ting laik olabat. Yumob garra duwit langa YAWEI. Yumob garra kaman langa det Serramoni Pleis langa Jerusalem, weya YAWEI bin meigim seikridwan olagijawan, en yumob garra oldei weshipbat im, wulijim im kaan stil jidan wail langa yumob. 9If yumob tenim miselp langa YAWEI, wal detlot enami hubin deigimwei ola femilimob blanga yumob en weya stil jidan prisana, wal dei garra kain langa olabat en dei garra larram olabat kambek langa olabat ronwan kantri. Wal YAWEI det trubala God blanga yumob, im oldei kain langa yumob, en if yumob kambek langa im, wal im kaan libum yumob miselp. Im garra jidan langa yumob.” Lagijat na detlot mesinja bin tok.\n10Wal detlot mesinja bin go langa ebri taun en langa ol det kantri blanga detlot klen gulum Ifreiyim en Manesa, en longwei langa nowathsaid langa det Sebyulan klen, bat ola pipul bin laf langa olabat en mokimbat olabat. 11Bat sambala klen bin stil jidan deya brom Esha, Manesa en Sebyulan hubin go langa Jerusalem. 12God bin wek langa detlot Juda pipul du, en ol detlot pipul bin wandim blanga bulurrum im, en dum wanim det king en im wekinmen bin dalim olabat.\nDeibin abum det Pasoba Serramoni\n13Wal bigmob pipul bin majurrumap miselp langa Jerusalem, en deibin abum det serramoni gulum Damba Nomo Garram Raising langa det sekan manth. 14En deibin deigim ol detlot teibul weya deibin yusumbat langa Jerusalem blanga oldei barnimbat sekrifais ofring en barnim det gudsmelwan medisin langa najalot god. Deibin gajim en tjakidawei holot langa Kidron Beli. 15En langa det namba 14 dei langa det seimwan manth deibin kilim detlot lilwan boiwan ship blanga det Pasoba Serramoni. En detlot serramonimen en detlot Libaimen hu nomo bin jidan klinbala blanga serramoni, deibin brabli sheim, en deibin gibit miselp langa YAWEI, en afta olabat bin lau blanga gibit barnapwan ofring langa det Serramoni Pleis. 16Olabat na bin wek langa det Serramoni Pleis blanga bulurrum det lowa blanga Mosis, det ronwan men blanga YAWEI. En detlot Libaimen bin gibit detlot blad brom detlot sekrifais ofring langa detlot serramonimen, en deibin spilim ontop langa det teibul blanga ofring. 17Dumaji loda pipul nomo bin jidan klinbala blanga det serramoni, wal dei nomo bin lau kilim detlot lilwan boiwan ship blanga det Pasoba Serramoni. Wal detlot Libaimen bin lafta kilim detlot lilwan boiwan ship blanga olabat en deibin gibit langa YAWEI. 18Sambala pipul hubin kaman brom detlot klen brom Ifreiyim, Manesa, Isaka en Sebyulan nomo bin meigim miselp klinbala blanga det serramoni, dumaji dei nomo bin sabi brabli blanga det Pasoba Serramoni. Deibin dagat detlot lilwan ship bat dei nomo bin sabi det lowa. Wal King Hesakaiya bin lafta prei blanga olabat na. 19Imbin prei, “YAWEI, det trubala God blanga ola grengrenfathamob blanga ola Isreil pipul, langa yu gudbalawei yu larramgo fri dislot pipul, nomeda olabat nomo klinbala blanga serramoni, bat dei wandi weshipbat yu garram olabat hat.” Lagijat na King Hesakaiya bin prei. 20Wal YAWEI bin ensim det preya blanga King Hesakaiya en imbin larramgo fri detlot pipul en im nomo bin panishim olabat. 21Blanga 7 dei detlot pipul hubin majurrumap miselp langa Jerusalem blanga det serramoni gulum Damba Nomo Garram Raising bin jidan brabli gudbinjiwei. En ebridei na detlot Libaimen en detlot serramonimen bin ol preisim YAWEI garram olabat laif holbit. 22Wal King Hesakaiya bin preisim detlot Libaimen du wen deibin dum ol det wek gudwei blanga weship langa YAWEI.\nDet sekan serramoni\nAfta langa det 7 dei wen deibin gibitbat ola sekrifais ofring en preisimbat langa YAWEI det trubala God blanga ola Isreil pipul, 23deibin wandim gibit mowa ebrijing langa det najawan 7 dei, en deibin brabli gudbinji. 24Wal King Hesakaiya bin gibit detlot pipul 1,000 buligi, en 7,000 boiwan ship blanga kilim en dagat, en detlot boswan wekinmen olabat bin gibit langa detlot pipul 1,000 buligi en 10,000 boiwan ship. Wal detmatj serramonimen bin go thru langa det serramoni blanga meigim miselp klinbala blanga det serramoni. 25Wal ebribodi bin brabli gudbinji blanga tharran. Detlot pipul langa Juda, en detlot serramonimen, en detlot Libai pipul, en detlot najalot pipul weya deibin kaman brom nowathsaid, en detlot najalot pipul brom najalot kantri hubin jidan langa Isreil en Juda olataim, olabat na bin brabli gudbinji. 26Detlot pipul deya langa Jerusalem bin jidan brabli hepiwan, dumaji nomo enijing bin hepin lagijat brom det taim wen King Salaman det san blanga Deibid bin jidan king. 27Wal detlot serramonimen en detlot Libaimen bin askim YAWEI blanga tok gudbala wed langa detlot pipul. En YAWEI bin irrim brom hebin wen deibin preya, en imbin ensim olabat preya.\na30:2: ,3Nambas 9:9-11


Vas dɛn na di Baybul we Go Kɔrej Wi we Wi Pɔsin Day\nDI TƆPIK NA DI FRƆNT PEJ | WE PƆSIN WE WI LƐK DAY\nWetin Go Ɛp Wi fɔ Bia we Wi Pɔsin Day?\nBɔku advays dɛn de we pipul dɛn kin gi fɔ ɛp sɔmbɔdi we in pɔsin day. Bɔt nɔto ɔl dɛn advays dɛn de kin ɛp. Fɔ ɛgzampul, sɔm pipul dɛn go advays yu lɛ yu nɔ kray ɔ lɛ yu nɔ mek pipul dɛn no aw yu de fil. Ɔda pipul dɛn go advays yu fɔ kray ɛn sho aw yu de rili fil. Di Baybul gɛt fayn advays dɛn, we gri wit wetin masta sabi bukman dɛn dɔn kam fɔ no tide.\nNa sɔm kɔntri dɛn we man kray, dɛn kin se in nɔto man. Bɔt yu tink se wi fɔ shem fɔ kray usay bɔku pipul dɛn de? Dɔktɔ dɛn we de stɔdi mɔtalman in bren dɔn gri se i nɔmal fɔ lɛ sɔmbɔdi kray we in pɔsin day. We yu de kray fɔ yu pɔsin we dɔn day, i go ɛp yu fɔ bia pan ɔl we yu de fil bad fɔ yu pɔsin we yu lɛk we dɔn day. We wi kip di pen na wi at ɔ kray na wi at, dat nɔ go gud fɔ wi ɛn i kin ambɔg wi. Di Baybul nɔ tɛl wi se i bad fɔ kray we wi pɔsin day ɔ we man kray, i min se in nɔto man. Fɔ ɛgzampul, lɛ wi tink bɔt Jizɔs. Pan ɔl we i bin gɛt di pawa fɔ gi layf bak to di wan dɛn we dɔn day, i bin stil kray usay bɔku pipul dɛn de fɔ in padi we i lɛk, we na Lazarɔs we bin dɔn day!—Jɔn 11:33-35.\nSɔntɛnde wi kin vɛks we wi de kray fɔ wi pɔsin we dɔn day, mɔ we i day wantɛm wantɛm ɔ i day di tɛm we wi nɔ bin de fil se i go day. Bɔku rizin dɛn de we kin mek sɔmbɔdi vɛks we in pɔsin day, lɛk we pɔsin we i rɛspɛkt tɔk sɔntin we nɔ mek sɛns. Wan man na Sawt Afrika we nem Mayk bin ɛksplen se: “A bin ol 14 ia we mi papa day. We a bin de na di bɛrin, wan bigman na di Anglikan chɔch tɔk se Gɔd nid gud pipul dɛn ɛn i kin tek dɛn kwik kwik wan. * Dat bin mek a vɛks bikɔs wi bin rili nid wi papa. Naw 63 ia dɔn pas, bɔt a stil de fil am.”\nSɔmbɔdi kin fil bad we in pɔsin day bikɔs i kin fil se na wetin i du na in mek di pɔsin day. Mɔ we di pɔsin day di tɛm we i nɔ bin de tink se i go day. I go bigin de wɔnda ɛn tɔk se, ‘If a bin dɔn du dis ɛn dis i nɔ bin fɔ dɔn day.’ Ɔ sɔntɛm di las tɛm we yu ɛn di pɔsin mitɔp una bin agyu. Dis kin mek yu fil bad mɔ.\nIf yu de fil bad ɔ yu vɛks bikɔs yu pɔsin dɔn day, i nɔ go fayn fɔ lɛ yu kip am na yu at. Bifo dat, i go fayn fɔ tɔk to yu padi we go lisin to yu ɛn ɛp yu fɔ no se i nɔmal fɔ fil da we de we yu pɔsin day. Di Baybul tɛl wi se: “Gud padi de sho lɔv ɔltɛm, ɛn in na brɔda we dɛn bɔn fɔ di tɛm dɛn we prɔblɛm kin de.”—Prɔvabs 17:17, NW.\nWe wi pɔsin day, di bɛst Padi we wi go ɛva gɛt na di Pɔsin we mek wi, dat na Jiova Gɔd. Pre to am ɛn tɛl am aw yu de fil bikɔs i “bisin bɔt [yu].” (Pita In Fɔs Lɛta 5:7, NW) Apat frɔm dat, i prɔmis se i go gi “kol at, we mɔtalman nɔ ebul ɔndastand” to di wan dɛn we du so. (Lɛta Fɔ Filipay 4:6, 7) Ɛn na fɔ alaw Gɔd fɔ ɛp yu wit in Wɔd, di Baybul, we go kɔrej yu. Rayt sɔm skripchɔ dɛn na pepa we go kɔrej yu. (Rid di bɔks we de na dis pej.) I go fayn fɔ kram sɔm pan dɛn skripchɔ dɛn de. We yu tink gud wan bɔt dɛn skripchɔ dɛn de, i go ɛp yu na nɛt we yu wangren de ɛn we yu nɔ ebul fɔ slip.—Ayzaya 57:15.\nI nɔ tu te yet we wan 40 ia ol man we wi go kɔl Jak, in wɛf day. Na kansa bin kil in wɛf. Jak tɔk se sɔntɛnde i kin rili fil lɛk se na in wangren de. Bɔt i tɔk se: “We a pre to Jiova, a nɔ kin fil se na mi wangren de. Bɔku tɛm, a kin wek na nɛt ɛn a nɔ kin ebul fɔ slip igen. Afta we a kin dɔn rid ɛn tink gud wan bɔt sɔm skripchɔ dɛn na di Baybul we kin kɔrej mi ɛn tɛl Jiova aw a de fil, mi at kin kol ɛn a nɔ kin wɔri tumɔs igen. Dɔn a kin ebul fɔ slip.”\nWan yɔŋ uman we na Vanɛsa, in mama bin sik ɛn day. Insɛf bin si aw prea gɛt pawa. I bin tɔk se: “Di tɛm dɛn we tin nɔ kin rili izi fɔ mi, a kin jɔs kɔl Gɔd in nem ɛn bɔs kray. Jiova kin lisin to mi prea dɛn, ɛn i kin ɛp mi ɔltɛm.”\nDi wan dɛn we kin gi advays to pipul dɛn we dɛn pɔsin dɔn day advays se di wan dɛn we de kray fɔ dɛn pɔsin we dɔn day fɔ de ɛp ɔda pipul dɛn ɔ du sɔm wok dɛn na dɛn eria. We dɛn du so, i go mek dɛn gladi ɛn ɛp dɛn fɔ bia. (Di Apɔsul Dɛn Wok [Akt] 20:35) Bɔku Kristian dɛn we dɛn pɔsin dɔn day dɔn kam fɔ no se we dɛn de ɛp ɔda pipul dɛn, dat dɔn rili kɔrej dɛn.—Sɛkɛn Lɛta Fɔ Kɔrint 1:3, 4.\n^ par. 5 Nɔto so di Baybul se. Di Baybul sho wi tri tin dɛn we kin mek wi day.—Ɛkliziastis 9:11, NW; Jɔn 8:44; Lɛta Fɔ Rom 5:12.\nVAS DƐN NA DI BAYBUL WE GO KƆREJ YU\nGɔd de fil am fɔ yu we yu at pwɛl.—Sam 55:22; Pita In Fɔs Lɛta 5:7, NW.\nGɔd de peshɛnt fɔ lisin to in savant dɛn prea.—Sam 86:5; Fɔs Lɛta Fɔ Tɛsalonayka 5:17.\nGɔd rili want fɔ si di pipul dɛn we dɔn day.—Job 14:13-15.\nGɔd dɔn prɔmis se i go gi layf bak to di wan dɛn we dɔn day.—Ayzaya 26:19, NW; Jɔn 5:28, 29.\nAw fɔ Kɔrej Sɔmbɔdi we In Pɔsin Day?\nIvin tayt padi dɛn nɔ kin no wan impɔtant tin we pipul dɛn we de kray fɔ dɛn pɔsin we dɔn day nid.


Holi Baibul Nambas 18\nDet wek blanga detlot serramonimen en Libai klen\n1 Wal YAWEI bin tok langa Eran, “Yu en yu sanmob en ol det Libai klen garra deigim det panishmen if yumob nomo duwit langa mi wanim aibin dalim yumob. Yumob garra dum ol detlot wek wen yu jidan wekinmen blanga mi blanga det Seikridwan Tent. Bat if yu en yu sanmob nomo dum wanim aibin dalim yumob blanga dum langa det serramoni wek, oni yumob na garra abum det panishmen. 2 Yu garra bringimap yu rileishanmob, det Libai klen, blanga wek garram yu, en dei garra album yu, en yu sanmob deya langa det Seikridwan Tent. 3 Wal olabat garra dumbat det wek na blanga yu langa Tent, bat olabat nomo lau tatjim eni seikridwan ting langa det Seikridwan Pleis o det teibul blanga ofring. If olabat dum enijing deya, wal yumob mijamet garra dai. 4 Olabat garra wek garram yu en lukaftumbat ebrijing insaid langa det Seikridwan Tent, bat if im nomo brom det Libai klen, wal im kaan dum det wek garram yu. 5 Wal yu en yu sanmob garra jidan bos blanga det Seikridwan Pleis en det teibul blanga ofring, wulijim ai kaan gitwail igin langa ol detlot Isreil pipul. 6 Dumaji mi na, bin pikimat yu rileishan, det Libai klen brom detlot Isreil pipul, jis laiga presen. Olabat na blanga main, dumaji aibin pikimat olabat blanga wek langa det Seikridwan Tent. 7 Eran, oni yu en yu san olabat na, aibin meigim yumob jidan bos blanga dum ola wek langa det teibul blanga ofring en blanga det Brabli Seikridwan Rum. Oni yumob na bos blanga ol dislot ebrijing dumaji aibin gibit langa yumob dijan speshalwan wek jis laiga presen. Enibodi ai nomo bin pikimat kaan kaman langa detlot seikridwan ting. Wal if im kaman gulijap langa det Seikridwan Pleis wal im garra dai streidawei.” Lagijat na YAWEI bin tok.\nYAWEI bin sherimat sambala ofring garram detlot serramonimen\n8-9 Wal YAWEI bin tok langa Eran, “Wal yu jinggabat na. Ai garra sherimat garram yu ol detlot speshalwan ofring weya main pipul olabat bin gibit langa mi, en weya nomo bin barn langa eni sekrifais. Ai garra gibit olabat langa yu en langa yu bigininimob. Im blanga yu olataim, det pat.\n“Blanga detlot brabli seikridwan ofring weya main pipul olabat bin gibit langa mi, en weya nomo bin barn langa det teibul blanga ofring, olabat na blanga yu. Det sid daga ofring, det nogudbalawei ofring blanga ola nogudbala ting ola pipul bin dumbat, en det peiyimbek ofring, en eni seikridwan ofring, olabat blanga yu en yu sanmob. 10 Yu garra dagat ol dislot ting insaid langa det Seikridwan Pleis deya langa det yad gulijap langa det Seikridwan Tent, bat oni ola men garra dagat, en detlot enijing jidan seikridwan.\n11 “If detlot Isreil pipul gibit mi mowa speshalwan enijing wal, yu gin abum tharran du. Ai garra gibit yu en yu sanmob en langa yu dodamob olataim. Ebriwan langa yu femili hu oldei jidan klinwan blanga serramoni gin dagat det daga.\n12 “Ai garra gibit yu ola gudwan daga brom detlot feswan daga weya detlot Isreil pipul oldei gibit langa mi ebriyiya. Dei oldei gibitbat mi det oliboil, wain en sid daga. 13 Ebrijing blanga yu, ebriwan langa yu femili hu oldei jidan klinwan blanga serramoni gin dagat det daga.\n14 “Ai garra gibit langa yu ol detlot ebrijing weya detlot Isreil pipul oldei gibit langa mi det speshalwan ofring.✡ Labid 27:28\n15 “Ebri feswan bon biginini o enimul detlot Isreil pipul gibit langa mi, blanga yu du. Bat yu garra deigim mani en gibitbek ebri feswan bon biginini. En dei garra peiyim yu blanga ebri fesbonwan enimul hu nomo jidan klinwan blanga det serramoni. 16 Ola biginini dei garra baiyimbek wen olabat wan manth ol. Dei garra pei 5 silba mani. 17 Bat detlot fesbonwan buligi, en ship, en nenigout dei kaan baiyimbek olabat. Olabat blanga main, en blanga det sekrifais. Tjakam det blad langa det teibul blanga ofring en barnim det fet, jis laik daga ofring, en det smel im gudwan langa mi. 18 Det bif brom olabat blanga yu, jis laik det briskit en det biyainwan rait leig blanga det speshalwan ofring.\n19 “Ai garra gibit langa yu en yu sanmob en langa yu dodamob blanga ol det taim weya garra kaman, ola speshalwan ofring. Wen detlot Isreil pipul garra gibit langa mi, dijan garra jidan fogud. Aibin meigim dijan brabli strongwan pramis fogud blanga yu en yu bigininimob.\n20 “Ai kaan gibit yu eni kantri langa yu o yu rileishanmob. Ol yumob Libai pipul kaan gajim eni kantri dumaji yumob garram mi en ai garra oldei lukaftumbat langa yumob.” Lagijat na YAWEI bin tok.\nDet pei brom YAWEI blanga det Libai klen\n21 Wal YAWEI bin tok langa Eran, “Wal ol detlot wanbala enijing brom ebri tenbala daga en enimul weya ola Isreil pipul bin growimbat en bin gibit langa mi, ai garra gibit langa det Libai klen. Im det pei blanga olabat wek weya deibin oldei maindimbat det Seikridwan Tent blanga main.✡ Labid 27:30-33; Dyud 14:22-29 22 En detlot najalot Isreil pipul kaan kaman langa det Seikridwan Tent enimo. If olabat kaman gulijap wal dei garra dai. 23 Brom tudei na oni det Libai klen garra maindimbat det Seikridwan Tent, en olabat na garra jidan boswan. Dijan na det brabliwan lowa ai gibit langa yumob en yumob bigininimob. Det Libai klen kaan abum eni kantri langa Isreil. 24 Dumaji aibin gibit langa olabat ola ebrijing weya detlot Isreil pipul bin gibit langa mi, dumaji aibin dalim olabat dei kaan abum eni kantri langa Isreil.” Lagijat na YAWEI bin tok.\nWanim detlot Libai pipul garra gibit langa YAWEI\n25-26 Wal YAWEI bin dalim Mosis na blanga dalim det Libai klen, “Wen yumob gajim tenbala enijing brom detlot Isreil pipul, wal yumob garra gibit wanbala langa YAWEI. 27 Dijan speshalwan ofring garra jidan jis laik det ofring wen det fama gibit det nyuwan sid daga en wain ofring. 28 Lagijat na yumob gin gibit det speshalwan ofring langa YAWEI brom ola ebrijing weya yumob bin gajimbat brom ola Isreil pipul. Yumob garra gibit dijan speshalwan ofring langa YAWEI blanga Eran det serramonimen. 29 Yumob garra gibit detlot brabli gudwan ting langa YAWEI. 30 Wen yumob bin gibit det brabli gudwan ting, yumob gin abum det leftobawan jis laik det fama kipum wanim im garram leftoba wen imbin meigim im ofring. 31 Yumob en yumob femilimob gin dagat detlot leftoba daga eniweya, dumaji im blanga yumob weijis blanga yumob wek langa det Seikridwan Tent. 32 Yumob kaan jidan giltiwan wen yumob dagat det daga, dumaji yumob bin gibit det brabli gudwan ofring langa YAWEI. Bat yumob garra dum dijan raitwei en nomo meigim det seikridwan ofring nogud blanga detlot Isreil pipul en dagadagat daga bifo yumob gibit det gudwan ting langa YAWEI. If yumob dum det nogudbala ting, wal yumob garra dai.” Lagijat na YAWEI bin tok.\n✡18:14 Labid 27:28\n✡18:21 Labid 27:30-33; Dyud 14:22-29


Na Chals Tez Rɔsɛl fɔs Bigin Jiova Witnɛs Rilijɔn? | FAQ\nRID INSAY Afrikaans Albanian Altai American Sign Language Amharic Arabic Armenian Armenian (West) Assamese Australian Sign Language Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Toba) Bengali Bicol Bislama Bosnian Boulou Bulgarian Cakchiquel Cambodian Catalan Cebuano Chavacano Chichewa Chin (Hakha) Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Malawi) Chitumbuka Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Digor Drehu Dutch Edo Efik English Esan Estonian Ewe Fante Faroese Fijian Finnish French French Sign Language Ga Galician Garifuna Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Itsekiri Japanese Javanese Kabiye Kabyle Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisi Kisonge Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Lambya Latvian Lingala Lithuanian Low German Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mende Mingrelian Mixe Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Norwegian Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tsonga Turkish Turkmen Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uzbek Valencian Venda Vezo Vietnamese Wallisian Welsh Xhosa Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nUdat Fɔs Bigin Jiova Witnɛs dɛn Rilijɔn?\nJiova Witnɛs dɛn ɔganayzeshɔn bigin di tɛm we di ia 1900 de dɔn. Da tɛm de na smɔl Baybul studɛnt dɛn bin de tray fɔ stɔdi wetin di Baybul se. Dɛn Baybul studɛnt ya bin de nia Pitsbɔg, Pɛnsilvenia, na Amɛrika. Dɛn bin de kɔmpia wetin dɛn bin de tich na difrɛn chɔch dɛn to wetin di Baybul rili tich. Dɛn bigin fɔ rayt di tin dɛn we dɛn dɔn lan pan buk dɛn, nyus pepa, ɛn di jɔnal we wi de kɔl naw, Di Wachtawa—De Tɔk bɔt Jiova in Kiŋdɔm.\nPan dɛn Baybul studɛnt dɛn de, wan man bin de we nem Chals Tez Rɔsɛl. I bin rili lɛk di tru. Pan ɔl we na Rɔsɛl bin de bifo pan di wok fɔ tich bɔt di Baybul, ɛn na in fɔs bigin fɔ chɛk di Di Wachtawa we dɛn mek am dɔn, nɔto in na di wan we bigin wi rilijɔn. Di men tin we Rɔsɛl ɛn di ɔda Baybul studɛnt dɛn bin want, na fɔ fala di tin dɛn we Jizɔs Krays ɛn di fɔstɛm Kristian dɛn bin de du trade trade. Ɛnti na Jizɔs bigin Kristian layf, so wi de si am as di wan we bigin wi ɔganayzeshɔn.—Lɛta Fɔ Kɔlɔse 1:18-20.\nUdat Fɔs Bigin Una Rilijɔn?\nWetin Mek Una Kɔl Unasɛf Jiova Witnɛs?


Nambas 8 - Holi Baibul\n2“Yu garra dalim Eran blanga pudum det sebenbala lemp langa det pol, wulijim det lait garra shain lidawei.” Lagijat na YAWEI bin tok.\n3Wal Eran bin dum lagijat na. Imbin pudumap det sebenbala lemp wulijim det lemp gin shain lidawei.\n4Wal brom top raitdan langa bodam, det lempsten bin abum gol weya deibin meigim fletwan garram hema, en deibin meigim lagijat dumaji YAWEI bin shoum langa Mosis.\n5Wal YAWEI bin tok langa Mosis,\n6“Yu garra kadimat detlot Libai pipul brom detlot Isreil pipul en meigim olabat jidan friwan brom olabat nogudbalawei.\n7Yu garra dum lagijat na, dumaji yu garra spilim det brabli gudwan woda langa olabat, en meigim olabat sheibum olabat bodi, en washim olabat klos, wulijim dei garra jidan brabli klinwan blanga serramoni.\n8Afta, dei garra bringim det yangwan boiwan buligi, en detlot sid daga ofring garram flauwa miksap garram oliboil, en dei garra bringim najawan boiwan buligi blanga ofring blanga det nogudbalawei dumaji YAWEI bin sabi olabat nogudbalawei.\n9Brom deya yu garra majurrumap ola Isreil pipul, en detlot Libai pipul garra jandap lida langa det Seikridwan Tent blanga main.\n10Detlot Isreil pipul garra pudum olabat bingga langa detlot Libai pipul hed,\n11en Eran garra meigim detlot Libai pipul jis laik speshalwan presen blanga mi brom ol detlot Isreil pipul, wulijim olabat garra dum det wek blanga mi.\n12“Afta na, detlot Libai pipul garra pudum olabat bingga langa det dubala hed blanga det dubala buligi. Wanbala bin blanga det ofring blanga det nogudbalawei, en det najawan bin blanga det barnapwan ofring. Dijan na blanga meigim detlot Libai pipul jidan fri brom det panishmen brom olabat nogudbalawei.\n13“Yu garra meigim detlot Libai pipul jidan speshalwan pipul blanga mi, en meigim Eran en im sanmob bos langa olabat.\n14Yu garra kadimat detlot Libai pipul brom ol detlot Isreil pipul, wulijim dei garra jidan main speshalwan pipul.\n15Afta na, wen yubin meigim detlot Libai pipul fri brom det panishmen blanga olabat nogudbalawei, wal olabat redi blanga wek na langa det Seikridwan Tent.\n16Aibin pikimat olabat blanga deigim pleis blanga detlot fesbon san blanga ola Isreil femili, dumaji olabat blanga mi na.\n17Wen aibin binijimap detlot fesbon san blanga detlot Ijip pipul, aibin pikimat detlot fesbon sanmob brom detlot Isreil pipul, en ola fesbon blanga ola difrinkain enimul.\n18Det Libai klen na, garra deigim pleis blanga detlot fesbon san blanga detlot Isreil pipul.\n19En ai garra gibit det Libai klen langa Eran en im sanmob, jis laik presen brom detlot Isreil pipul, blanga wek langa det Seikridwan Tent blanga detlot Isreil pipul, en blanga lukaftumbat detlot Isreil pipul brom ola brabli nogudbala ting det mait kilim olabat if olabat kaman gulijap langa det Seikridwan Pleis.” Lagijat na YAWEI bin tok.\n20Wal Mosis en Eran en ola Isreil pipul bin gibit det Libai klen holbit langa YAWEI, jis laik YAWEI bin dalim Mosis.\n21Det Libai klen bin meigim miselp klin en washim olabat klos, en Eran bin meigim olabat jis laiga speshalwan presen blanga YAWEI. Eran bin meigim det Libai klen fri brom det panishmen brom olabat nogudbalawei.\n22Detlot pipul bin dum wanim YAWEI bin dalim Mosis blanga ol detlot Libai pipul. Lagijat na det Libai klen bin meigim miselp redi blanga dumbat det wek langa det Seikridwan Tent en Eran en im dubala san bin bos blanga olabat na.\n23Wal YAWEI bin tok langa Mosis,\n24“Ebri Libai men brom 25 yiya ol garra dumbat det wek langa det Seikridwan Tent blanga main raidap im garra jidan 50 yiya ol.\n26Maitbi afta na im garra albumbat im kantrimen olabat blanga wek langa det Seikridwan Tent, bat im kaan dumbat det wek miselp. Lagijat na yu garra meigim det Libai klen dum.” Lagijat na YAWEI bin tok.\n< Nambas 7\nNambas 9 >


81-2Afta na God bin jadimap det skai, en imbin klosimap ola bigbala springwoda langa graun, en det rein bin stap buldanbat na. Bat det fladwoda bin stil jidan ontop langa ola kantri, en det woda bin gaburrumap ola graun ebriweya longtaim.\nWal God nomo bin fogedabat Nowa. Imbin stil jinggabat im en im femili olabat en ola enimul langa det bout, en imbin jandim win ebriweya langa det kantri blanga draiyimap ola woda. 3Slobala det fladwoda bin godan blanga 5 mants. 150 dei det fladwoda bin godan, 4en langa det namba 3 dei blanga det sekan wik langa det namba 7 manth det bout bin jidan ontop langa wan hil gulum Eraret. 5En det fladwoda bin stil kipgon godan slobala raidap langa det namba 10 manth, en langa det feswan dei langa det namba 10 manth ola hil bin stat kamat na.\n6Wal det bout bin jidan deya ontop langa det hil 40 dei gulijap 6 wik, en afta Nowa bin opinim det windo blanga det bout, 7en imbin larramgo wanbala kro. Det kro bin flairanbat olaran raidap det woda bin godan brabli.\n8Wal afta wen Nowa bin larramgo det kro, imbin larramgo wanbala pijin blanga faindat if det woda bin godan, 9en det pijin bin trai. Bat im nomo bin faindim pleis blanga meigim nes, dumaji woda bin stil leidan ebriweya ontop langa graun, en det pijin bin lafta flaibek langa det bout, en Nowa bin gajim im en pudum im insaid langa det bout.\n10Afta na wanwiktaim Nowa bin larramgo det pijin brom det bout igin, 11en wen det pijin bin kambek sangodantaim, imbin abum grinwan lif langa im maus brom det tri gulum olibtri, en Nowa bin sabi na det woda bin godan en ola graun bin gulijap drai.\n12Wal Nowa bin weit wanmo wik, en afta imbin larramgo det pijin brom det bout igin, en distaim det pijin bin flaiwei, en im nomo bin kambek.\n13Wal Nowa bin brabli olmen na 601 yiya ol, en langa det feswan dei langa det feswan manth ola woda bin ol drai, en Nowa bin opinim det dowa blanga det bout, en imbin luk nomo woda bin deya. Det woda bin ol gowei. 14Bat det graun bin stil jidan sofwan, en Nowa en im femili bin lafta jidan insaid langa det bout 2 mants.\nAfta na langa det namba 6 dei blanga det namba 3 wik langa det sekan manth, ola graun langa ebri kantri bin jidan brabli draiwan.\n15Wal God bin dalim Nowa, 16“Yu kamat atsaid brom det bout na garram yu waif en detlot thribala san blanga yu en olabat waif, 17en yu bringimat ol detlot bard en enimul olabat atsaid brom det bout du, en yu larramgo olabat wulijim dei garra bridabat ebriweya langa ebri kantri.”\n18Wal wen God bin tok lagijat, Nowa en im femili olabat bin kamat atsaid brom det bout, 19en ol detlot enimul en bard bin kamat atsaid brom det bout du. Dubaladubala seimkain deibin ol kamat.\nGod bin pudum reinbo\n20Afta na wen Nowa en im femili bin ol kamat atsaid brom det bout, Nowa bin pailimap ston blanga meigim teibul blanga ofring, en imbin gajim sambala gudwan enimul en bard, en imbin kilim olabat, en imbin barnimap olabat ontop langa detlot ston blanga sei theingkyu langa YAWEI det trubala God.\n21Wal wen detlot enimul en bard bin ol kukwan, YAWEI bin smelim olabat, en imbin tok, “Im brabli gudwan dijan. Wal ai sabi pipul oldei jinggabat nogudbala ting brom olabat beibitaim. Bat ai kaan kilim dijan graun igin. Ai kaan draundim ola pipul en ola enimul igin seimwei laik aibin jis dum. 22Nomo. Dijan kantri garra jidan longtaim, en ola bush daga garra oldei kipgon gro en bulurrum detlot sisan, en ol detlot sisan garra oldei kipgon, en det san en det mun garra kipgon gidap en godan ebridei du.” God imselp bin tok lagijat na.


IFRA Nigeria - MAI PIPUL SE…\nNo bi se man pikin no go fit de trowe yans fo una fo Naija. No bi se man no nou se Naija na di langwej we ol of os don sidon taya de wet, to si hau di levul go chenj fo beta. Tru tru Naija na di veri levul bot wen wi kom hie di won we madam Nafdak bifo bifo de yan, wi go nou se i don mash lain. Na im wi jos trowe fes fo Riva Naija bikos di tin don bi laik agbada we hang fo tri. Wi sabi se Naija na hau wi de, na hau wi de ron tins, na awa nashonal langwej. Naija na somtin we don pas di bottom of di rut we oyibo de kol tap rut. Naija na wetin ol of os want fo awa sef, fo ol of os an fo wi ol. As di tin kom bi laik dis, plenti pipul de se mek a de yan fo Naija. Dem se na fo onli laik dis dem go tek si ol di waka we Naija don de waka. Wen mai pipul don tok, hu bi mi to se a no go ansa. Na im bring dis arenjment fo propa Naija we una de rid so.\nAwa pipul se na tri we nie tri na im mek monki gada swaga, na im mek am fit de jomp from won tri to anoda laik se na majik. Notin de hapun. No bi majik, no bi jas, na jos wetin monki don sabi from bele. Naija, we wi de kol Pidgin bifo no bi tode wi de insaid. Evride, di Langwej de gada, an if una go kash wetin de, na im bi se manpikin sopoz du somtin laik dis to totori una.\nIf dem put exam fo graund nau se, wetin bi mai pipul se…, evribodi go pas bikos di tin no get beni beni. Mai pipul fo Naija na im bi “My people” fo grama. So, if wi kom join am se “mai pipul se…” wetin wi de tok na “my people said…”, “my people have directed…”, “my people have spoken..” or mai pipul tok se mek a du dis or mek a du dat. Jos laik dat. Di taim we wi de nau, na taim fo Politiks we Hausa de kol “siasa”. Na di taim we yu go hie plenti pipul de se “mai pipul se…”, “mai pipul se…” Bikos wen meni pipul won join politiks, dem sabi du wayo sme sme laik se dem no won du, laik se dem de fos dem to join. Na from ye yu go kom de hie somtin laik; “mai pipul se…, mai pipul se...” Dem get difren difren stail we dem de yuz. Som of dem go jos du won kain ogbeju mitin wit dia pipul, an kom se “mai pipul se dis, mai pipul se dat to get rizin to enta politiks. Som go ivun de fo jant anauns se dia pipul don tel dem se if dem no kom join fo wetin de graund, dia komuniti go kpafuka. Dem go yan dia pipul se na onli dem go fit kom kari dem komot fo wahala. Som go ivun yuz God tek lai.\nDis kain “mai pipul se...”, “mai pipul se...” kom tek mai maind go hau som pipul laik to de yuz di nem of devul to kova eni tin we dem du we no gud fo ai. Pesin go tek im koro koro ai tek du yeye an kom se na devul push am, na devul kos am, na devul wok, echeteram echeteram. Afta dat, dem go enta wayo sori ai, mek pipul tink se dem no nou wen dem du.\nMai pipul se... na patan, na koret stail we som pipul tek de enta politiks. If dem no du am laik dis i go bi laik se na dem de hongri enta. If yu won enta politiks, kom aut wit big maind, sho se yu sabi wetin de an wetin yu want fo yo pipul. No du kona kona tek enta an kom tel os se na fos dem fos yu. Na wetin de kari os go bak bi dis. Ogbeju politichan berekete. Hau pesin go enta politiks, i no get plan fo graund? Dis taim, wi no send fo mai pipul se politishan dem.\n(received 25/11/2010 — Published 02/12/2010)


Fes Semyul 7 - Holi Baibul\nFes Semyul 7\n1Wal ola pipul brom Kiriyajerim bin go langa Bethshemesh, en deibin gajim det Seikridwan Boks, en deibin deigimbek det boks langa det haus blanga wan olmen neim Abinadeb. Det haus blanga im bin jidan ontop langa hil kantri, en detlot pipul bin meigim det san blanga im neim Eliyeisa jidan bos blanga det Seikridwan Boks blanga YAWEI det trubala God.\n2Wal det Seikridwan Boks blanga YAWEI bin jidan deya langa det taun gulum Kiriyajerim longtaim. Imbin deya 20 yiya, en ola Isreil pipul bin kipgon askimbat God blanga album olabat brom olabat enami.\n3Wal Semyul bin dalim olabat, “If yumob wandi gibit miselp langa YAWEI brabliwei, wal yumob garra libum bulurrumbat ol detlot drimin blanga ola najalot pipul, en yumob garra tjakidawei ola toiwan drimin blanga det gelwan drimin gulum Estatei. Yumob garra bulurrum YAWEI. Oni im na yumob garra weship, en afta im garra album yumob brom ol detlot Filastain enami blanga yumob.” Lagijat na Semyul bin tok.\n4Wal ola Isreil pipul bin tjakidawei ol detlot drimin sheip blanga det dubala drimin gulum Beil en Estatei, en deibin weship langa YAWEI. Oni im na deibin bulurrumbat na.\n5Afta na Semyul bin jandim wed langa ola Isreil pipul, “Yumob majurrumap miselp langa det taun gulum Mispa, en deya na ai garra askimbat YAWEI blanga album yumob.”\n6Wal ola pipul bin majurrumap miselp langa det taun, en deibin abum serramoni weya deibin gajim sambala woda, en deibin spilim det woda jis laiga ofring blanga God, en dei nomo bin dagat eni daga brom ailibala raidap sangodan, en deibin ol tok, “Melabat bin dum nogudbala ting langa YAWEI.” Wal deya na langa det taun gulum Mispa, Semyul bin jidan lida blanga ola Isreil pipul,\n7en detlot pipul bin ol majurrumap miselp deya langa det taun, en wen ol detlot Filastain pipul bin irrim det nyus, detlot faibala Filastain king bin go garram ola solja blanga olabat blanga fait langa detlot Isreil pipul. Wal wen detlot Isreil pipul bin irrim detlot Filastain solja bin kaminap, deibin brabli bradin,\n8en deibin tok langa Semyul, “Yu garra kipgon askimbat YAWEI blanga seibum wi brom detlot Filastain pipul.”\n9Wal Semyul bin gajim wanbala lilwan ship, en imbin kilim ded det ship, en imbin barnim im holbit blanga gibit ofring langa YAWEI, en imbin prei langa YAWEI blanga album ola Isreil pipul, en YAWEI bin duwit langa im.\n10Wen Semyul bin stil jandap deya gibitbat det sekrifais ofring, detlot Filastain solja bin kaman gulijap blanga fait. Bat wen deibin kaman gulijap, YAWEI bin jingat adbala langa olabat, en det bigbala nois bin kamat brom hebin, en detlot solja bin bradin, en dei nomo bin sabi wanim blanga dum, en deibin ranawei,\n11en ola Isreil solja bin kamat brom det taun, en deibin ranimap detlot Filastain solja raidap langa det taun gulum Bethka, en deibin kilimbat detlot Filastain solja olawei langa roud.\n12Afta na Semyul bin gajim wanbala ston, en imbin meigim jandap det ston langa midul langa Mispa en det pleis gulum Shen, en imbin gibit neim langa det ston. Imbin gulum “Ston blanga Album.” Bat garram im ronwan langgus imbin gulum det ston Ebanisa, en wen imbin gulum det neim blanga det ston, Semyul bin tok, “YAWEI bin album wi olawei.”\n13Wal lagijat na ola Isreil pipul bin bidim detlot Filastain pipul, en olawei weya Semyul bin jidan laibala, YAWEI nomo bin larram detlot Filastain pipul kambek en teikoba det Isreil kantri igin,\n14en detlot Isreil pipul bin gedimbek ol detlot taun en kantri brom detlot Filastain pipul brom det taun gulum Ekran raidap langa det taun gulum Geth. Ola Emarait pipul bin jidanbat gudwei langa ola Isreil pipul du, en dei nomo bin oldei fait langa detlot Isreil pipul.\n15Wal Semyul bin kipgon jidan bos blanga ola Isreil pipul longtaim raidap imbin dai,\n16en ebriyiya imbin oldei go langa det thribala taun gulum Bethel, Gilgel en Mispa, en deya na imbin oldei sodimat ola trabul blanga ola pipul,\n17en afta imbin oldei gobek langa im ronwan kemp deya langa det taun gulum Rema. Deya du imbin oldei sodimat ola trabul blanga ola pipul, en imbin bildimap teibul blanga ofring blanga weship langa YAWEI.\n< Fes Semyul 6\nFes Semyul 8 >


Nɔbɔdi Nɔ Go Ebul Sav Tu Masta (Mat 6:24) | Stɔdi\nDi Wachtawa | Epril 2014\nRID INSAY Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitumbuka Cibemba Colombian Sign Language Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Italian Sign Language Japanese Japanese Sign Language Kannada Kazakh Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Mexican Sign Language Mizo Moore Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nNɔbɔdi Nɔ Go Ebul Sav Tu Masta\n“Nɔbɔdi nɔ go bi slev to tu masta. . . . Una nɔ go de du Gɔd wok ɛn bi slev to mɔni.”—MAT. 6:24.\nWETIN YU TINK?\nAw di advays dɛn we de na di Baybul go ɛp wi fɔ tink di rayt we bɔt di wok we wi gɛt fɔ kia fɔ wi famili?\nAw di tin dɛn we wi kin disayd fɔ du go sho se na Jiova nɔmɔ wi de sav?\nAw Jiova kin blɛs wi we wi disayd fɔ du tin dɛn we de sho se wi de put wetin i want fɔs na wi layf?\n1-3. (a) Uskayn prɔblɛm dɛn bɔku pipul dɛn kin gɛt we i kam pan mɔni biznɛs? Aw sɔm dɛn dɔn tray fɔ sɔlv dɛn prɔblɛm ya? (Luk di pikchɔ nia dis atikul in taytul.) (b) Wetin sɔm kin wɔri bɔt we i kam pan aw fɔ mɛn dɛn pikin dɛn?\nWAN sista we nem Marilin, bin tɔk se: “We mi man we nem Jems, bin de kɔmɔt wok ɛvride, i kin taya bad. * Bɔt di mɔni we dɛn bin de pe am nɔ bin de du. So a bin want fɔ ɛp am ɛn bay sɔm fayn fayn tin dɛn fɔ wi pikin, Jimi. So dat insɛf go gɛt wetin in skulmet dɛn gɛt.” Marilin bin want bak fɔ ɛp in fambul dɛn ɛn kip mɔni fɔ tumara bambay. Bɔku pan in padi dɛn bin dɔn go na ɔda kɔntri fɔ go fɛn mɔ mɔni. Bɔt we i de tink if i fɔ go, i nɔ bin no wetin fɔ du. Wetin mek?\n2 Marilin bin de fred fɔ lɛf in famili we i rili lɛk ɛn di we aw dɛn bin de wɔship Gɔd togɛda ɔltɛm. Bɔt stil, i bin de tink se ɔda pipul dɛn de we dɔn go na ɔda kɔntri fɔ sɔm tɛm, ɛn dɛn famili stil de wɔship Gɔd. Bɔt i bin de tink bak bɔt aw i go mɛn Jimi we i go de fa frɔm am. Yu tink se i go ebul yuz di Intanɛt fɔ ɛp fɔ gi in pikin “Kristiɛn trenin”?—Ɛfi. 6:4.\n3 Marilin bin aks fɔ advays so dat i go no wetin fɔ du. In man nɔ bin want lɛ i go, bɔt i se i nɔ go tray fɔ stɔp am. Di ɛlda dɛn ɛn ɔda brɔda ɛn sista dɛn na in kɔngrigeshɔn bin advays am nɔ fɔ go, bɔt bɔku ɔda sista dɛn bin advays am fɔ go. Dɛn bin de tɛl am se: “If yu lɛk yu famili, yu go go. Yu go stil ebul fɔ sav Jiova.” Pan ɔl we Marilin nɔ bin shɔ se na di rayt tin i de du, i bin stil lɛf Jems ɛn Jimi fɔ go wok na ɔda kɔntri. I bin prɔmis dɛn se: “A nɔ de go te, a de kam jisnɔ.”\nDI MAMA ƐN PAPA DƐN WOK ƐN DI ADVAYS WE DI BAYBUL GI\n4. Wetin mek plɛnti pipul dɛn kin go na ɔda kɔntri? Udat dɛn kin lɛf dɛn pikin dɛn to fɔ mɛn?\n4 Jiova nɔ want mek in savant dɛn po pasmak. Trade trade, pipul dɛn bin de muf go ɔdasay if dɛn po. (Sam 37:25; Prɔv. 30:8) Jekɔb bin sɛn in bɔy pikin dɛn fɔ go bay tin fɔ it na Ijipt fɔ mek angri nɔ go kil dɛn. * (Jɛn. 42:1, 2) Tide, bɔku pipul dɛn we kin go liv na ɔda kɔntri, nɔ kin go de bikɔs angri want fɔ kil dɛn. Bɔt dɛn kin go de bikɔs dɛn gɛt bɔku dɛt fɔ pe. Ɔda wan dɛn kin go de jɔs fɔ mek dɛn famili liv bɛtɛ layf. Fɔ mek bɔku pipul dɛn go ebul du ɔl wetin dɛn want na kɔntri we tin tranga, dɛn kin lɛf dɛn famili ɛn go de na ɔda pat na di kɔntri ɔ go de na ɔda kɔntri. Bɔku tɛm, dɛn kin lɛf dɛn smɔl pikin dɛn to dɛn man ɔ wɛf, ɔ to dɛn big pikin, ɔ to dɛn mama ɔ papa, ɔ to ɔda fambul dɛn, ɔ to dɛn padi dɛn. Pan ɔl we di wan dɛn we kin go na ɔda kɔntri, kin fil am bad we dɛn kin lɛf dɛn man ɔ wɛf ɛn dɛn pikin dɛn, plɛnti pan dɛn kin tink se natin nɔ de we dɛn go du, pas dɛn go.\n5, 6. (a) Wetin Jizɔs bin tich bɔt gladi at ɛn jɛntri? (b) Wetin Jizɔs bin tich wi fɔ pre fɔ? (c) Aw Jiova de blɛs wi?\n5 Di tɛm we Jizɔs bin de na di wɔl, bɔku pipul dɛn bin de we po ɛn we nɔ bin gɛt nɔbɔdi fɔ ɛp dɛn. Dɛnsɛf go mɔs dɔn de fil se dɛn go gladi mɔ if dɛn gɛt bɔku mɔni. (Mak 14:7) Bɔt Jizɔs bin want mek pipul dɛn abop pan ɔda tin. I bin want mek dɛn abop pan Jiova we na in de gi jɛntri we go de sote go. We Jizɔs bin de tich sɔm pipul dɛn ɔp wan mawnten, i bin ɛksplen to dɛn se fɔ mek mɔtalman gɛt tru tru gladi at, nɔ min se wi fɔ gɛt bɔku tin dɛn, lan bɔku buk, fɛn bɔku mɔni, ɔ du ɔda tin dɛn, bɔt na bay we wi gɛt padi biznɛs wit wi Papa we de na ɛvin.\n6 We Jizɔs bin de tich wi aw fɔ pre, i nɔ bin tich wi fɔ pre fɔ jɛntri, bɔt i bin tich wi fɔ pre fɔ wetin wi nid ɛvride, we na “wetin wi fɔ it tide.” I tɛl di wan dɛn we bin de lisin am se: “Una nɔ fɔ kip plɛnti dia tin fɔ unasɛf na dis wɔl. . . . Bɔt una fɔ kip una jɛntri na ɛvin.” (Na wi mek am italiks; Mat. 6:9, 11, 19, 20) Wi biliv se Jiova go blɛs wi jɔs lɛk aw i dɔn prɔmis. We Gɔd de blɛs wi, i nɔ de jɔs tɛl wi tɛnki nɔmɔ; bɔt i de gi wi di tin dɛn we wi rili nid. Fɔ tru, di wangren we aw wi go gɛt tru tru gladi at na we wi abop pan wi Papa we de kia fɔ wi ɛn nɔ abop pan mɔni.—Rid Matyu 6:24, 25, 31-34.\n7. (a) Udat dɛn Jiova gi di wok fɔ mɛn pikin dɛn? (b) Wetin mek na mama ɛn papa fɔ mɛn dɛn pikin dɛn?\n7 Wan pan di tin dɛn we de sho se wi de ‘du di rayt tin we Gɔd want wi fɔ du,’ na we wi de si di wok we wi gɛt na di famili, di we aw Jiova de si am. Di Lɔ we Gɔd bin gi Mozis bin gɛt wan advays we de fɔ ɔlman we na Kristian. Wetin na dis advays? Mama ɛn papa dɛn fɔ tich dɛn pikin dɛn bɔt Gɔd. (Rid Ditarɔnɔmi 6:6, 7.) Na to mama ɛn papa dɛn Gɔd gi dis wok, nɔto to grani ɔ granpa, ɔ to ɛni ɔda pɔsin. Kiŋ Sɔlɔmɔn bin se: “Mi pikin, pe atɛnshɔn to wetin yu papa de tɛl yu, nɔ fɔgɛt wetin yu mama de tɛl yu.” (Na wi mek am italiks; Prɔv. 1:8) Jiova want lɛ mama ɛn papa dɛn de wit dɛn pikin dɛn fɔ gayd ɛn tich dɛn. (Prɔv. 31:10, 27, 28) We i kam pan Gɔd biznɛs, pikin dɛn kin lan bɔku tin dɛn frɔm dɛn mama ɛn papa. Dɛn kin lan frɔm wetin dɛn de yɛri dɛn mama ɛn papa de tɔk bɔt Jiova ɛvride ɛn frɔm dɛn ɛgzampul.\nPRƆBLƐM DƐN WE PƆSIN NƆ KIN TINK BƆT\n8, 9. (a) Uskayn chenj dɛn kin apin we mama ɔ papa nɔ de wit dɛn famili? (b) Wetin na di prɔblɛm dɛn we kin apin we famili nɔ de liv togɛda?\n8 Bifo pipul dɛn go na ɔda kɔntri, dɛn kin tray fɔ no wetin na sɔm prɔblɛm dɛn we dɛn go gɛt ɛn di tin dɛn we dɛn go lɔs, bɔt bɔku pipul dɛn nɔ kin tink bɔt ɔl di prɔblɛm dɛn we go apin we dɛn lɛf dɛn famili biɛn. (Prɔv. 22:3) * Jɔs afta Marilin go, i bigin fil am bad we i nɔ de nia in famili. In man ɛn in pikin sɛf bin de fil am bad we dɛn nɔ de togɛda. Jimi bin de aks in mama ɔltɛm se, “Wetin mek yu go lɛf mi?” Marilin bin jɔs plan fɔ go fɔ shɔt tɛm nɔmɔ, bɔt i go te na di kɔntri usay i go. As tɛm de go, i bigin si se plɛnti tin dɔn chenj na in famili. I si se Jimi dɔn bigin kip to insɛf, ɛn i bin tan lɛk se Jimi nɔ ivin bisin bɔt am igen. Marilin in at bin pwɛl we i tɔk se, “Mi pikin nɔ bin lɛk mi igen.”\n9 We mama ɛn papa ɛn dɛn pikin dɛn nɔ de liv togɛda, dis kin kam wit bɔku bɔku prɔblɛm. * Dis kin apin mɔ we di pikin dɛn tu smɔl ɛn we di famili nɔ de liv togɛda fɔ lɔng tɛm. Marilin bin ɛksplen to Jimi se i de go wok na ɔda kɔntri fɔ in sek. Bɔt Jimi in bin tek am se in mama nɔ bisin bɔt am. Fɔs, Jimi nɔ bin gladi we in mama bin go. Bɔt ivin leta we in mama kam fɛn dɛn, i nɔ bin stil gladi wit am. Jimi bin fil se i nɔ fɔ obe ɛn lɛk in mama igen bikɔs i bin dɔn go lɛf am. Na so bɔku pikin dɛn kin fil we dɛn mama ɔ papa kin lɛf dɛn.—Rid Prɔvabs 29:15.\nYu nɔ go ebul fɔ ɔg yu pikin na di Intanɛt (Luk na paregraf 10)\n10. (a) Aw di gi we mama ɔ papa de gi pikin gift bikɔs i nɔ de wit am go ambɔg di pikin? (b) Wetin mama ɔ papa nɔ go ebul fɔ du we i de mɛn in pikin dɛn we nɔ de nia am?\n10 Bikɔs Marilin nɔ bin de nia in pikin, i bin de sɛn mɔni ɛn gift dɛn to am so dat i nɔ go vɛks pan am tumɔs. Bɔt Marilin kam fɔ si se i de ambɔg in padi biznɛs wit in pikin, ɛn i bin de tren in pikin fɔ lɛk mɔni pas Gɔd ɛn in famili. (Prɔv. 22:6) Jimi bin de tɛl in mama se: “Nɔ kam bak. Jɔs go de sɛn fɔ mi nɔmɔ.” Marilin bigin si se i nɔ go ebul yuz lɛta, fon kɔl, ɔ Intanɛt fɔ mɛn in pikin. I bin se, “Yu nɔ go ebul fɔ ɔg yu pikin na di Intanɛt ɔ kis am we i want fɔ go slip.”\nUs prɔblɛm dɛn go kam we yu ɛn yu man ɔ wɛf nɔ de liv togɛda? (Luk na paregraf 11)\n11. (a) Aw pɔsin kin ambɔg in mared we i lɛf in man ɔ in wɛf ɛn go wok na ɔda pat na di kɔntri ɔ go wok na ɔda kɔntri? (b) Wetin bin ɛp Marilin fɔ no se i fɔ go bak to in famili?\n11 Di padi biznɛs we Marilin bin gɛt wit Jiova ɛn wit in man, Jems, nɔ bin tayt igen. Na wangren de insay di wik i bin de go mitin ɛn fil savis ɛn sɔntɛnde, i nɔ kin ivin go. Ɛn i bin gɛt fɔ tinap tranga wan nɔ fɔ gri fɔ mek in ɛn in bɔs de. Bikɔs Marilin ɛn Jems nɔ bin de togɛda fɔ kɔrej dɛnsɛf, dɛn bigin lɛk ɔda pɔsin, ɛn i lɛf smɔl lɛ dɛn du mami ɛn dadi biznɛs wit ɔda pɔsin. Marilin kam fɔ si se pan ɔl we in ɛn in man nɔ bin du mami ɛn dadi biznɛs wit ɔda pɔsin, dɛn nɔ bin stil ebul fɔ du wetin di Baybul se mared pipul dɛn fɔ du, we na fɔ sho lɔv to dɛnsɛf ɛn du mami ɛn dadi biznɛs to dɛnsɛf. Bikɔs Marilin ɛn Jems nɔ bin de togɛda, dɛn nɔ bin ebul fɔ de sidɔm ɛn tɔk ɔl wetin dɛn de tink bɔt, ɔ wach dɛnsɛf ɛn smayl, ɔ ol dɛn an, ɔ ɔg dɛnsɛf, ɔ ivin sho “lɔv” to dɛnsɛf, ɔ ‘du ɔl wetin maredman ɔ mareduman fɔ du to in man ɔ wɛf.’ (Solo. In Siŋ 1:2; 1 Kɔr. 7:3, 5) Ɛn dɛn nɔ bin ebul fɔ wɔship Jiova gud gud wan wit dɛn pikin. Marilin se: “We a bin lan na wan kɔnvɛnshɔn se fɔ du famili wɔship ɔltɛm go ɛp wi fɔ sev we Jiova go kam pul di wikɛd wan dɛn kɔmɔt na di wɔl, dat bin ɛp mi fɔ no se a fɔ go bak to mi famili. A bigin tray fɔ du tin dɛn we go mek mi padi biznɛs wit Jiova ɛn mi famili, tayt bak.”\nGUD ADVAYS ƐN BAD ADVAYS\n12. Us advays de na di Baybul we yu go gi to di wan dɛn we nɔ de liv wit dɛn famili?\n12 We Marilin bin disayd fɔ go bak to in famili, sɔm pipul dɛn bin gladi bɔt sɔm nɔ bin gladi. Di ɛlda dɛn na di kɔngrigeshɔn usay i de, bin prez am ɛn tɛl am tɛnki fɔ di fet ɛn kɔrej we i bin gɛt. Bɔt sɔm pipul dɛn we dɛnsɛf nɔ bin de nia dɛn famili, nɔ bin du dat. Bifo dɛn fala Marilin in gud ɛgzampul, dɛn tray fɔ pwɛl in at fɔ mek i nɔ go bak to in famili. Dɛn tɛl am se: “Yu go kam bak jisnɔ. Aw yu go ebul fɛn yu an-to-mɔt if yu go bak?” Bifo Kristian dɛn tray fɔ pwɛl dɛn kɔmpin in at, dɛn fɔ de advays di yɔŋ uman dɛn “fɔ lɛk dɛn man ɛn dɛn pikin, ɛn . . . dɛn fɔ de du dɛn os biznɛs gud,” na dɛn yon os, “so dat nɔbɔdi nɔ go tɔk bad bɔt Gɔd in mɛsej.”—Rid Taytɔs 2:3-5.\n13, 14. Wetin mek wi nid fɔ gɛt fet if wi want fɔ put wetin Jiova want bifo wetin wi famili want? Gi ɛgzampul.\n13 Bɔku pan di pipul dɛn we kin muf go na ɔda kɔntri, kɔmɔt na ples dɛn we pipul dɛn fil se dɛn fɔ du ɔl wetin dɛn mama ɛn papa se. Fɔ mek pɔsin we na Kristian, nɔ du wetin bɔku pipul dɛn de du ɔ nɔ du wetin in famili se bikɔs i want fɔ du wetin Jiova want, de sho se i rili gɛt fet.\n14 Tink bɔt Karin in stori. I se: “Mi ɛn mi man bin de wok na ɔda kɔntri we wi bɔn wi pikin we nem Dɔn. Dɛn tɛm dɛn de, a bin jɔs dɔn bigin fɔ stɔdi di Baybul. Ɔlman na mi famili bin fil se a go sɛn Dɔn go to mi mama ɛn papa fɔ mek dɛn mɛn am fɔ wi te wi gɛt mɔni.” We Karin bin pin se insɛf sɛf go mɛn in pikin, in fambul dɛn, ɛn ivin in man, bin de laf am ɛn se i lezi. Karin se: “Fɔ tru, a nɔ bin rili ɔndastand wetin mek i bad fɔ sɛn Dɔn go to mi mama ɛn papa fɔ jɔs smɔl tɛm. Bɔt a bin no se na wi we bɔn wi pikin, na wi Jiova dɔn gi di wok fɔ mɛn am.” We Karin kam gɛt bɛlɛ bak, in man we nɔ bin de stɔdi di Baybul, se pawpa i fɔ pwɛl di bɛlɛ. We Karin nɔ bin gri fɔ sɛn Dɔn go to in mama ɛn papa, dat bin dɔn ɛp am fɔ gɛt mɔ fet. So dis bin mek i tinap tranga wan fɔ Jiova we in man bin tɛl am fɔ pul di bɛlɛ. Naw, in ɛn in man, ɛn dɛn tu pikin dɛn gladi we dɛn ɔl de liv togɛda. If Karin bin sɛn wan pikin ɔ ɔl tu in pikin dɛn fɔ mek ɔda pipul dɛn mɛn dɛn, ɔlman na in famili nɔ bin fɔ gladi di we aw dɛn gladi naw.\n15, 16. (a) Ɛksplen wetin apin to wan sista we in mama ɛn papa bin sɛn am go to in grani fɔ mɛn. (b) Wetin mek in disayd nɔ fɔ sɛn in yon pikin to in mama fɔ mɛn?\n15 Wan Jiova Witnɛs we nem Viki, bin tɔk se: “We a bin smɔl, a bin de wit mi grani fɔ sɔm tɛm, bɔt mi smɔl sista in bin de wit mi mama ɛn papa. Bay di tɛm we a go de wit mi mama ɛn papa, a nɔ bin de fil fri wit dɛn igen. Bɔt mi sista, in bin de fil fri fɔ tɔk to dɛn, fɔ ɔg dɛn, ɛn in ɛn dɛn na bin tayt padi. Mi nɔ bin yus to mi mama ɛn papa, ɛn te a big sɛf, i nɔ bin izi fɔ mek a tɛl dɛn di we aw a rili bin de fil. Mi ɛn mi sista dɔn tɛl wi mama ɛn papa se wi go kia fɔ dɛn we dɛn ol. Bɔt a go du am mɔ bikɔs na dɛn bɔn mi, bɔt mi sista in go kia fɔ dɛn bikɔs i lɛk dɛn.\n16 “Naw, mi mama want mek a sɛn mi gyal pikin to am fɔ mɛn, jɔs lɛk aw i bin sɛn mi to in mama. Bɔt a tek tɛm tɛl am se a nɔ go sɛn mi pikin. Mi ɛn mi man want fɔ mɛn wi pikin di we aw Jiova want. Ɛn a nɔ want fɔ pwɛl mi padi biznɛs wit mi pikin.” Viki dɔn kam fɔ no se fɔ fɛn mɔni ɛn fɔ du wetin yu famili want nɔto in go mek pɔsin in layf bɛtɛ, bɔt di wangren tin we go mek pɔsin bɛtɛ, na we i put wetin Jiova want fɔs ɛn fala di advays we i de gi. Jizɔs bin tɔk klia wan se: “Nɔbɔdi nɔ go bi slev to tu masta.” Dis min se pɔsin nɔ go ebul fɔ wok fɔ Gɔd ɛn wok fɔ gɛt jɛntri.—Na wi mek am italiks; Mat. 6:24; Ɛks. 23:2.\nJIOVA GO MEK “BƐTƐ FALA” WI WE WI TRAY FƆ DU DI RAYT TIN\n17, 18. (a) Na wetin Kristian dɛn gɛt fɔ disayd? (b) Us kwɛstyɔn dɛn wi go ansa na di nɛks atikul?\n17 Wi Papa, Jiova, dɔn tɔk se i go ɛp wi fɔ gɛt di tin dɛn we wi rili nid if wi put in Kiŋdɔm fɔs na wi layf ɛn du di rayt tin we i want wi fɔ du. (Mat. 6:33) So tru Kristian dɛn gɛt fɔ disayd wetin dɛn want fɔ du ɔltɛm. Jiova dɔn prɔmis wi se i go ‘sho wi wetin fɔ du’ so dat wi nɔ go kɔmɔt biɛn in advays dɛn we de na di Baybul, ilɛk uskayn prɔblɛm de mit wi. (Rid Fɔs Lɛta Fɔ Kɔrint 10:13.) We wi “sidɔm, luk” wetin Jiova go du fɔ wi, we wi sho se wi “trɔs am” bay we wi de pre to am fɔ gi wi sɛns, fɔ sho wi aw fɔ waka na layf, ɛn fala in lɔ ɛn advays dɛn we i de gi, dat go mek i “mɔs ɛp [wi].” (Sam 37:5, 7) I go blɛs wi we wi tray wi bɛst fɔ sav in wangren as wi Masta. If wi put am fɔs na wi layf, i go mek wi layf “bɛtɛ.”—Luk Jɛnɛsis 39:3.\n18 Wetin pɔsin go du fɔ sɔlv di prɔblɛm dɛn we in famili de gɛt bikɔs i nɔ bin de wit dɛn? Wetin-ɛn-wetin wi go du fɔ ebul liv wit wi famili ɛn fɛn an-to-mɔt fɔ dɛn? Aw wi go ɛnkɔrej ɔda pipul dɛn fɔ du di rayt tin we go mek dɛn nɔ lɛf dɛn famili? Di nɛks atikul go ansa dɛn kwɛstyɔn ya.\n^ par. 1 Nɔto dɛn rial nem.\n^ par. 4 We Jekɔb in pikin dɛn bin de go na Ijipt, na fɔ lɛk tri wiks so dɛn nɔ kin de nia dɛn famili. Bɔt we Jekɔb ɛn in pikin dɛn bin de muf go na Ijipt, dɛn bin kɛr dɛn wɛf ɛn dɛn pikin dɛn wit dɛn.—Jɛn. 46:6, 7.\n^ par. 8 Rid di Fɛbwari 2013 Awake! we tɔk bɔt “Immigration—Dreams and Realities.”\n^ par. 9 Di stori dɛn we wi kin yɛri frɔm difrɛn difrɛn kɔntri dɛn dɔn sho se we di man ɔ in wɛf go wok na ɔda kɔntri ɛn lɛf in kɔmpin ɛn di pikin dɛn biɛn, dis kin mek plɛnti siriɔs prɔblɛm dɛn apin na di famili. Sɔm pan dɛn prɔblɛm ya kin bi we di man ɔ in wɛf ɔ dɛn ɔl tu go du mami ɛn dadi biznɛs wit ɔda pɔsin, ɔ go du mami ɛn dadi biznɛs wit in kɔmpin man ɔ uman, ɔ wit fambul. Di pikin dɛnsɛf kin gɛt dɛn yon prɔblɛm dɛn. Sɔm kin biev bad ɛn dɛn nɔ kin du wɛl na skul, dɛn kin kwik fɔ vɛks ɛn fɛt, dɛn kin wɔri, dɛn at kin pwɛl bad, ɔ dɛn kin ivin want fɔ kil dɛnsɛf.\nCOVER SUBJECT Yu Tink Se Yu Fɔ Pre?\nFalamakata di Kayn Fet we Mozis Bin Gɛt\nYu De Si “Gɔd We Mɔtalman Nɔ De Si”?\nJiova Go Ɛp Yu—Nɔ Fred!\nYu Gladi We Jiova De Wach ɛn Kia fɔ Yu?\nText Difrɛn we dɛn fɔ dawnlod ɔl di ilɛktronik buk dɛn DI WACHTAWA Epril 2014 | Yu Tink Se Yu Fɔ Pre?\nEpril 2014 | Yu Tink Se Yu Fɔ Pre?\nDI WACHTAWA Epril 2014 | Yu Tink Se Yu Fɔ Pre?


Yu Go Lɛk fɔ No di Tru?\nRID INSAY Abbey Abua Acholi Afrikaans Ahanta Albanian Albanian Sign Language Altai American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Assamese Ateso Attié Australian Sign Language Austrian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Belize Kriol Bengali Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou British Sign Language Bulgarian Bulgarian Sign Language Bété Cambodian Carib Catalan Cebuano Central Alaskan Yupik Chavacano Chichewa Chilean Sign Language Chin (Hakha) Chinese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Costa Rican Sign Language Croatian Croatian Sign Language Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Danish Sign Language Digor Diola 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Nahuatl (Northern Puebla) Nama Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali New Zealand Sign Language Ngabere Ngangela Nias Nicaraguan Sign Language Nicobarese Niuean Norwegian Norwegian Sign Language Nyaneka Nyungwe Nzema Odia Oromo Ossetian Otetela Otomi (Mezquital Valley) Palauan Panamanian Sign Language Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Pashto Pemon Pennsylvania German Persian Peruvian Sign Language Piaroa Pidgin (West Africa) Pilagá Polish Polish Sign Language Pomeranian Ponapean Portuguese Portuguese Sign Language Punjabi Punjabi (Shahmukhi) Páez Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quiche Quichua (Chibuleo) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rapa Nui Rarotongan Romanian Romanian Sign Language Romany (Macedonia) Romany (Northern Greece) Romany (Romania) Romany (Southern Greece) Rungus Runyankore Russian Russian Sign Language Rutoro Réunion Creole Samoan Sango Saramaccan Sarnami Scottish Gaelic Sena Sepedi Sepulana Serbian Serbian (Roman) Serer Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Somali Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Swiss German Sign Language Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Thai Sign Language Ticuna Tigrinya Tiv Tlapanec Toba Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Turkmen (Cyrillic Tuvaluan Tuvinian Twi Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Venezuelan Sign Language Vezo Vietnamese Voru Wallisian Warao Waray-Waray Wayuunaiki Welsh Wichi Wolaita Wolof Xhosa Yacouba Yakutsk Yapese Yoruba Yukpa Zambian Sign Language Zande Zapotec (Guevea) Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu\nDI TRU bɔt wetin? Bɔt sɔm pan di impɔtant kwɛstyɔn dɛn we mɔtalman dɔn ɛva aks. Sɔmtɛm yu dɔn aks kwɛstyɔn lɛk dɛn wan ya:\nGɔd rili bisin bɔt wi?\nWɔ ɛn sɔfa go ɛva dɔn?\nYu fil se wi go ɛva si di wan dɛn we dɔn day?\nAw a go pre mek Gɔd yɛri mi?\nAw a go gɛt gladi at?\nUsay yu go luk fɔ ansa to dɛn kwɛstyɔn ya? If yu aks difrɛn pipul dɛn, yu go gɛt difrɛn ansa. We yu aks pipul we se dɛn sabi bɔt Gɔd, yu go stil gɛt difrɛn ansa. Sɔm pan dɛn ansa ya luk kɔrɛkt, bɔt i nɔ go te dɛn go chenj dɛn.\nWan buk de we gɛt ansa dɛn we wi kin abop pan. Na buk we de tɔk tru. We Jizɔs Krays bin de pre to Gɔd, i se: “Yu wɔd na tru.” (Jɔn 17:17) Tide, na da Wɔd de wi de kɔl di Oli Baybul. Na di ɔda pej dɛn, yu go no smɔl tin bɔt di Baybul in tru ansa to dɛn kwɛstyɔn we de ɔp.\nWETIN MEK WI KIN AKS DIS KWƐSTYƆN: Di wɔl we wi de insay, fulɔp wit bad ɛn tin we nɔ rayt. Bɔku rilijɔn de tich se na Gɔd de mek wi de sɔfa.\nWETIN DI BAYBUL TICH: Gɔd nɔ de ɛva du bad. Lɛta Fɔ Rom 9:14 se: “Wɛl, wetin wi go se? Wi go se Gɔd nɔ de du wetin rayt? Gɔd de du wetin rayt ɔltɛm!” Gɔd gɛt fayn tin dɛn we i want du fɔ mɔtalman. Na dat mek Jizɔs lan wi fɔ pre se: “Papa Gɔd we de na ɛvin: . . . mek . . . yu rul wi; mek wetin yu want, bi na dis wɔl, lɛkɛ aw i de bi na ɛvin.” (Matyu 6:9, 10) Bikɔs Gɔd bisin bɔt wi, na dat mek i dɔn du bɔku tin, fɔ mek wetin i bin dɔn tɔk kam tru.—Jɔn 3:16.\nƆda skripchɔ dɛn fɔ rid: Jɛnɛsis 1:26-28; Jems 1:13 ɛn Pita In Fɔs Lɛta 5:6, 7.\nWETIN MEK WI KIN AKS DIS KWƐSTYƆN: Wa de mek bɔku pipul stil de day. Sɔfa dɔn mit wi ɔl.\nWETIN DI BAYBUL TICH: Gɔd bin dɔn se di tɛm go kam we kolat go de na di wan ol wɔl. We Gɔd gɛt fɔ rul wi wit in gɔvmɛnt we de na ɛvin, pipul dɛn nɔ go no bɔt wɔ igen. God “de mek ɔl udat de fɛt na [di] wɔl, lɛf fɔ fɛt; i de pwɛl pwɛl ɔl wetin dɛn de tek fɛt.” (Sam 46:9) Gɔd go mek sɔfa ɛn tin we nɔ rayt dɔn. Di Baybul prɔmis wi se: “[Gɔd] go mek dɛn nɔ kray igen; dɛn nɔ go day igen; ebi at ɛn waala nɔ go de igen; nɔbɔdi nɔ go kray igen, bikɔs dɛn tin we bin de fɔs [lɛk di sɔfa ɛn tin we nɔ rayt tide] nɔ go de igen.”—Rɛvɛleshɔn 21:3, 4.\nƆda skripchɔ dɛn fɔ rid: Sam 37:10, 11 ɛn Mayka 4:1-4.\nWETIN MEK WI KIN AKS DIS KWƐSTYƆN: Bɔku rilijɔn na di wɔl de tich se sɔmtin de insay mɔtalman we nɔ de day we di pɔsin dɔn day. Sɔm dɛn biliv se dayman gɛt pawa fɔ du bad to wi we gɛt layf ɔ Gɔd go put di wan dɛn we de du bad na ɛl faya.\nWETIN DI BAYBUL TICH: We pɔsin dɔn day, i nɔ gɛt layf igen. Ɛkliziastis 9:5 se: “Dayman nɔ de no natin.” Bikɔs dayman nɔ no natin, dɛn nɔ gɛt pawa fɔ du wi bad ɔ ɛp wi we gɛt layf.—Sam 146:3, 4.\nƆda skripchɔ dɛn fɔ rid: Jɛnɛsis 3:19 ɛn Ɛkliziastis 9:6, 10.\nWETIN MEK WI KIN AKS DIS KWƐSTYƆN: Wi want fɔ liv ɛn ɛnjɔy layf wit di wan dɛn we wi lɛk. Na nɔmal tin fɔ mek wi want fɔ si di wan dɛn we wi lɛk we bin dɔn day.\nWETIN DI BAYBUL TICH: Bɔku pipul we bin dɔn day go gɛt layf bak. Jizɔs prɔmis wi se “ɔl dɛn pipul we dɔn day . . . go rayz [grap bak] frɔm dɛn grev.” (Jɔn 5:28, 29) Di wan dɛn we go gɛt layf bak, go gɛt chans fɔ de insay Paradays lɛk aw Gɔd bin want am frɔm tɛm. Insay di bambay we Gɔd prɔmis wi, wan bɔt sɛf nɔ go de pan wɛlbɔdi biznɛs ɛn layf go de sote go fɔ di wan dɛn we yɛri in wɔd. Di Baybul se: “Udat dɛn de du wetin rayt go gɛt di land, ɛn dɛn go de de sote go.”—Sam 37:29.\nƆda skripchɔ dɛn fɔ rid: Job 14:14, 15; Lyuk 7:11-17 ɛn Di Apɔsul Dɛn Wok [Akt] 24:15.\nWETIN MEK WI KIN AKS DIS KWƐSTYƆN: Ɔlman de pre. Bɔt bɔku pipul fil se Gɔd nɔ de ansa dɛn we dɛn de pre.\nWETIN DI BAYBUL TICH: Jizɔs bin tich wi se wi nɔ fɔ se di sem tin ɔltɛm. I se: “Wɛn una de pre, una nɔ fɔ tɔk plɛnti plɛnti wɔd dɛn.” (Matyu 6:7) Fɔ mek Gɔd ansa wi we wi de pre, wi fɔ pre di we aw i want. Fɔ du dis, wi fɔ lan wetin Gɔd want ɛn pre da we de. Jɔn In Fɔs Lɛta 5:14 se: “Wi biliv se wɛn wi kam bifo Gɔd ɛn aks am fɔ ɛnitin, i go yɛri wi ɛn gi wi, if na dat in want.”\nƆda skripchɔ dɛn fɔ rid: Sam 65:2; Jɔn 14:6, 14 ɛn Jɔn In Fɔs Lɛta 3:22.\nWETIN MEK WI KIN AKS DIS KWƐSTYƆN: Bɔku pipul fil se we dɛn fayn, gɛt mɔni ɛn bɔku pipul sabi dɛn, go mek dɛn gɛt gladi at. Pan ɔl we dɛn gɛt dɛn tin ya, dɛn nɔ stil gladi.\nWETIN DI BAYBUL TICH: Jizɔs bin sho wi aw wi go gɛt gladi at we i se: “Blɛsin de fɔ di pipul dɛn we yɛri Gɔd in wɔd ɛn du wetin Gɔd tɛl dɛn.” (Lyuk 11:28) Fɔ gɛt gladi at, wi fɔ lan di tru bɔt Gɔd ɛn wetin i want fɔ mɔtalman. Dis tru tin bɔt Gɔd de insay di Baybul. Na da tru de go mek wi no wetin impɔtant na layf ɛn wetin nɔ impɔtant. Fɔ mek wi layf bɛtɛ, wi fɔ gri mek di Baybul sho wi wetin fɔ du ɛn aw fɔ du am.\nƆda skripchɔ dɛn fɔ rid: Prɔvabs 3:5, 6, 13-18 ɛn Fɔs Lɛta To Timoti 6:9, 10.\nWi jɔs dɔn luk smɔl insay di Baybul fɔ di ansa to dɛn siks kwɛstyɔn. Yu go lɛk fɔ no mɔ? If yu ansa na yɛs, dis sho se yu na pɔsin we want fɔ lan bɔt Gɔd. Yu go dɔn de aks ɔda kwɛstyɔn dɛn lɛk dis: ‘If Gɔd bisin bɔt wi, wetin mek wi stil de sɔfa? Aw a go mek mi famili layf bɛtɛ?’ Di Baybul gi kɔrɛkt ansa to dis ɛn ɔda kwɛstyɔn dɛn.\nPan ɔl dis, bɔku pipul kin fred fɔ rid di Baybul. Dɛn fil se di Baybul na buk we at fɔ ɔndastand. Yu go want mek dɛn ɛp yu no di ansa dɛn frɔm di Baybul? Jiova Witnɛs dɛn gɛt tu we fɔ ɛp yu.\nDi fɔs we, na wan buk we de insay Inglish, we dɛn kin yuz fɔ ɛp pipul dɛn fɔ no di ansa to sɔm impɔtant kwɛstyɔn dɛn. Di buk nem Wetin Rili di Baybul De Tich? Di sɛkɛn we, dɛn kin tich pipul dɛn di Baybul fri na dɛn os. Wan Jiova Witnɛs go kam tich yu di Baybul na yu os ɔ ɛni ɔda say we yu want fɔ smɔl tɛm insay di wik, ɛn yu nɔ go pe natin. Bɔku pipul na di wɔl dɔn ɛnjɔy fɔ stɔdi di Baybul. Bɔku dɔn se: “A dɔn fɛn di tru!”\nNɔ ɔda jɛntri nɔ de we pas dis. Di tru we de insay di Baybul, dɔn fri pipul dɛn frɔm juju ɛn ɛnitin we de mek dɛn fred. I dɔn gi wi op, mek wi layf bɛtɛ ɛn gi wi gladi at. Jizɔs bin se: “Una go no wetin tru bɔt Gɔd, ɛn dat go mek una fri.”—Jɔn 8:32.\nText Difrɛn we dɛn fɔ dawnlod ɔl di ilɛktronik buk dɛn Yu Go Lɛk fɔ No di Tru?


251Wal wen detlot Isreil pipul bin kemp langa Akeisha, detlot Isreil men bin stat silipsilipbat garram detlot Mowebait gel hubin deya. 2-3Detlot gel bin askim sambala men blanga go garram olabat blanga weshipbat det drimin sheip brom Moweb. Detlot Isreil men bin dagat det daga en weshipbat det drimin sheip gulum Beil langa det hil gulum Piyowa.\nWal YAWEI bin brabli wail langa olabat na, 4en imbin tok langa Mosis, “Wal yu garra dum wanim ai dalim yu blanga dum. Wen im stil deitaim yu garra deigim detlot Isreil lida en yu garra kilim olabat, wulijim ai kaan wail langa ola pipul enimo.” Lagijat na YAWEI bin tok.\n7Wal wen Finiyas, det san blanga Eliyeisa en det grensan blanga Eran det serramonimen, bin luk tharran, imbin gidap en libum det miting pleis en imbin go en gajim im spiya. 8En imbin bulurrum det men en det gel insaid langa det tent, en imbin kilim dubala ded garram det spiya. Blanga dijan na, det brabli strongwan siknis weya bin binijimapbat detmatj Isreil pipul bin stap, 9bat det siknis bin olredi kilim ded 24,000 pipul.\n10Brom deya YAWEI bin tok langa Mosis, 11“Dumaji blanga wanim Finiyas bin dum, mi nomo wail langa detlot Isreil pipul. Finiyas nomo bin weship eni drimin sheip, oni langa mi na, YAWEI det trubala God, en im nomo wandim najalot pipul blanga gibit mi bekboun. Lagijat na ai nomo bin wandim binijimap ol detlot Isreil pipul wen aibin einggri. 12Wal yu dalim im ai garra meigim strongwan pramis garram im blanga olagija. 13Im en im biginini olabat garra olweis jidan serramonimen, dumaji im nomo bin laigim enijing blanga deigim pleis blanga main, en imbin meigim ol detlot Isreil pipul fri brom olabat nogudbalawei.” Lagijat na YAWEI bin tok.\n14Wal det Isreil men neim Simri, bin det san blanga Salu hubin gitkil garram det Midiyan gel. Wal im na bin det boswan blanga det klen en det femili blanga Simiyan. 15Det gel bin neim Kosbi. Im fatha bin neim Suya en imbin det boswan blanga sambala Midiyan traib.\n16Brom deya YAWEI bin dalim Mosis, 17“Wal yumob garra lafta fait langa detlot Midiyan pipul raidap yumob garra binijimap olabat. 18Dumaji langa det dei wen Kosbi bin gitkil wen det brabli strongbala siknis bin goranbat deya langa det hil gulum Piyowa en deya na deibin dum nogudbala ting langa yumob, dumaji deibin trikim yumob blanga go en weship det drimin sheip gulum Beil.” Lagijat na YAWEI bin tok.


Joshuwa 14 - Holi Baibul\n1Wal afta wen detlot Isreil pipul bin krosim det Jodan Riba, deibin bidim ola pipul hubin jidanbat langa det kantri gulum Keinan, en afta deibin kadimat ol detlot kantri. Joshuwa en det serramonimen neim Eliyeisa en ola najalot bos blanga ola Isreil pipul bin kadimat detlot kantri,\n2en deibin tjakambat det dubala speshalwan ston blanga faindat wujan femili garra gedim det kantri, en deibin gibit det kantri langa detlot nainbala klen en langa sambala pipul brom det Manesa klen jis laik YAWEI det trubala God bin dalim Mosis blanga dum longtaim.\n3Dei nomo bin gibit eni kantri langa det dubala klen gulum Rubin en Ged en langa najalot pipul brom det Manesa klen, dumaji detlot pipul bin gedim olabat kantri basdam brom Mosis sanraisaid langa det Jodan Riba. En dei nomo bin gibit eni kantri langa det Libai klen du. Det Libai klen bin gedim oni sambala taun blanga jidan en sambala lilwan pedik blanga olabat enimul. En nomeda ola femili blanga det olmen neim Josef bin kadimat miselp langa dubala klen en gulum miselp Manesa en Ifreiyim, bat stil Joshuwa en Eliyeisa bin lafta gibit sambala kantri langa det dubala klen.\n5Lagijat na ola Isreil pipul bin kadimat ola kantri jis laik YAWEI bin dalim Mosis blanga dum longtaim.\n6Bambai na wandei sambala pipul brom Juda klen bin kaman langa Joshuwa deya langa det pleis gulum Gilgel weya imbin oldei kemp. Wan men deya bin neim Keilab. Imbin brom det femili gulum Kenasait, en im dedi bin neim Jefana. Wal Keilab bin dalim Joshuwa, “Yu jinggabat na wanim YAWEI bin dalim Mosis blanga yunmi longtaim deya langa det pleis gulum Keidishbaniya.\n7Aibin 40 yiya ol wen Mosis det wekinmen blanga YAWEI bin jandim mi blanga lukaran dijan kantri, en aibin deigimbek gudbala wed langa im.\n8Bat detlot najalot men hubin go garram mi bin meigim ola pipul bradin blanga kaman langa dijan kantri. “Wal mi, aibin oldei dum wanim YAWEI bin dalim mi blanga dum,\n9en dumaji aibin oldei lisin langa im, wal Mosis bin pramisim mi en main femili ol detlot kantri weya aibin wokabat.\n10“Wal dijan im longtaim na wen YAWEI bin dalim Mosis blanga gibit mi det kantri. Imbin 45 yiya raidap tudei dumaji imbin meigim det pramis wen wibin deya langa det deset kantri, en YAWEI bin meigim mi jidan laibala longtaim. Yu luk mi na!\n11Nomeda mi 85 yiya ol, bat mi stil strongbala tudei jis laik wen Mosis bin jandim mi blanga lukaran dijan kantri. Ai gin stil fait garram enibodi.\n12“Wal yu garra gibit mi det hil kantri weya YAWEI bin pramisim mi. Imbin meigim det pramis langa det seimwan dei wen aibin deigimbek det gudwan wed langa Mosis, en brom det taim na yubin sabi blanga detlot brabli longwan pipul gulum Einakait. Deibin oldei jidan langa det taun garram strongwan wol raidaran. Bat maitbi YAWEI garra jidan garram mi, en ai garra andimwei detlot pipul jis laik imbin dalim mi.” Lagijat na Keilab bin tok langa Joshuwa.\n13Wal Joshuwa bin gudbinji langa Keilab, en imbin gibit im gudbala wed, en afta imbin gibit im det taun gulum Hebran.\n14Bifo Keilab bin gedim det taun, detlot Einakait pipul bin oldei gulum det taun Aba dumaji det haibalawan men blanga olabat bin neim Aba. Wal wen Joshuwa bin gibit det taun langa im, Keilab bin go langa det taun, en imbin andimwei detlot Einakait pipul brom det taun, en afta ebribodi bin jidan gudwei langa ola Isreil kantri. Wal det taun im stil blanga ola femili blanga Keilab tudei, dumaji Keilab bin oldei lisin langa YAWEI det God blanga ol Isreil pipul, en imbin oldei dum wanim imbin dalim im.\n< Joshuwa 13\nJoshuwa 15 >


Shiba bin fait langa King Deibid\n201Wal wan nogudbala men brom det Benjamin klen bin deya langa det taun gulum Gilgel. Imbin neim Shiba, en im dedi bin neim Bikri.\nWal wen detlot Juda pipul en detlot Isreil pipul bin kipgon agamin gija blanga King Deibid, Shiba bin blowim det wisul, en imbin jingat langa ola Isreil pipul, “Tjakidawei King Deibid! Melabat kaan bulurrum im enimo! Ol yumob Isreil pipul, yumob kaman na, dumaji wi garra gobek langa wi ron kantri en libum detlot Juda pipul!”aFes Kings 12:15,16; Sekan Kranakuls 10:16\n2Wal ol detlot Isreil pipul bin gowei brom King Deibid, en deibin bulurrum Shiba. Bat ola Juda pipul nomo bin gowei brom im. Deibin kipgon bulurrumbat im brom det Jodan Riba olawei raidap langa Jerusalem.\n3Wal wen King Deibid bin kamat langa Jerusalem, imbin go langa im haus, en imbin faindim detlot tenbala wekingel deya weya imbin libum basdam blanga lukaftumbat det haus, en imbin gajim olabat, en imbin pudum sambodi deya blanga wotjimbat olabat en maindimbat olabat, en im nomo bin silip garram olabat enimo, en deibin oldei jidan deya gin langa det haus jis laiga widogel weya nomo silip garram eni men.bSekan Semyul 16:22\n5Wal Amasa bin gowei blanga majurrumap ola Juda solja. Bat im nomo bin kambek tudeistaim. 6En King Deibid bin dalim Ebishai det braja blanga Jowab, “Yu sabi? Ebsalom bin gibit wi trabul. Bat Shiba garra gibit wi bigismob trabul. Wal yu garra deigim main solja olabat, en yumob garra aftum Shiba en grebum im bifo im deigim im men olabat langa strongbala taun weya wi kaan bidim olabat.”\n7Wal Ebishai bin deigim ola ronwan solja blanga King Deibid en ola solja weya Jowab bin jidan bos blanga olabat en ola najalot solja brom Jerusalem, en deibin aftum Shiba, 8en wen deibin kamat langa det bigwan ston gulijap langa det taun gulum Gibiyan, Amasa bin midim olabat.\nWal Jowab bin deya du garram Abaishai, en imbin werrim ola speshalwan klos weya deibin oldei yusum blanga fait, en imbin abum det bigwan naif blanga im langa det pautj langa im belt, en wen imbin go langa Amasa blanga sei gudei langa im, det bigwan naif bin buldan, en imbin pikimap det bigwan naif garram im lefthensaid bingga.\n10Wal Amasa nomo bin jinggabat det bigwan naif blanga Jowab, en Jowab bin jalk langa im rait langa binji, en ola binji blanga im bin buldan langa graun, en Jowab nomo bin lafta jalk langa im sekantaim, dumaji streidawei imbin dai.\nBrom deya Jowab en im braja Ebishai bin kipgon aftumbat Shiba, 11en wanbala solja blanga Jowab bin jandap wansaid langa det bodi blanga Amasa, en imbin jingat langa ebri solja hubin kaman deya, “If yu bekimap Jowab en Deibid, wal kipgon bulurrum Jowab langa det roud.”\n12Wal det bodi blanga Amasa bin leidanbat deya rait langa midul langa det roud garram blad ebriweya, en det solja blanga Jowab hubin jandapbat deya bin nodisim ebribodi bin oldei stap en lukinatbat det bodi, en imbin go en gajim det bodi, en imbin pulum det bodi wansaid deya gin langa det fam, en imbin gaburrumap det bodi garram bleingkit, 13en afta na wen ebribodi bin luk nobodi bin deya langa det roud, deibin oldei bulurrum Jowab blanga lukabat Shiba.\n15Wal Jowab en im solja olabat bin irrim det nyus weya Shiba bin langa det taun, en deibin go deya, en deibin jandap raidaran langa det taun. Det taun bin abum bigiswan wol raidaran, en Jowab en im solja olabat bin stat hipimapbat graun wansaid langa det wol blanga galimap, en sambala solja bin stat grajim det graun blanga meigim hol andanith langa det wol blanga gowin langa det taun.\n17Wal Jowab bin go deya weya det olgamen bin jingat, en det olgamen bin askim im, “Yu Jowab?”\nEn Jowab bin tok, “Yuwai. Mi na Jowab.”\nWal det olgamen bin tok, “Wal yu irrim mi na.”\nEn Jowab bin tok, “Wal gowan. Mi irrim yu.”\n19Wal Jowab bin tok, “Nomo. Ai kaan rudimat dijan taun blanga yu. 20Melabat nomo bin kaman iya blanga rudimat dijan taun. 21Melabat bin kaman iya blanga gajim Shiba det san blanga Bikri hubin kaman brom det hil kantri blanga det Ifreiyim klen. Melabat wandim im na, dumaji im meigimbat trabul blanga King Deibid. En if yumob gibit im langa melabat, wal melabat gowei en libum yumob.” Lagijat na Jowab bin tok langa det olgamen.\nWal det olgamen bin tok, “Wal yu weit na. Melabat garra go en gajim det hed blanga Shiba, en melabat kambek en tjakam det hed blanga im langa yumob.”\n22Wal det olgamen bin godan brom det wol, en imbin dalim ola pipul langa det taun wanim imbin tok langa Jowab, en deibin go en kadimof det hed blanga Shiba, en deibin tjakamdan det hed blanga im langa Jowab brom ontop langa det wol.\nBrom deya Jowab bin blowim det wisul blanga im blanga meigim ola solja sabi imbin taim blanga gowei brom det taun, en deibin ol gobek langa olabat ron kemp, en Jowab bin gobek langa King Deibid deya langa Jerusalem.\nOla bosmen blanga King Deibid\n23Wal Jowab bin jidan bos blanga ola Isreil solja na.\nEn Benaiya det san blanga Jehoiyada bin bos blanga ola blijiman hubin oldei lukaftumbat King Deibid.\n24En Edaniram bin bos blanga ol pipul brom najalot kantri hubin jidan jis laiga prisana en dumbat ola adwek blanga King Deibid en im pipul olabat.\nEn Jehosafet det san blanga Ahilad bin oldei maindimbat ola buk blanga Deibid.\n25En najawan men neim Sheba bin raidimdan ola leda en enijing blanga Deibid.\nEn Seidok en Abaiyatha bin serramonimen blanga King Deibid.\na20:1: Fes Kings 12:15,16; Sekan Kranakuls 10:16\nb20:3: Sekan Semyul 16:22


Wetin mek Matyu ɛn Lyuk tɔk difrɛn tin bɔt Jizɔs in famili layn?\nDi Wachtawa (Fɔ Stɔdi) | Ɔgɔst 2017\nRID INSAY Acholi Aukan Baoule Batak (Karo) Batak (Simalungun) Batak (Toba) Biak Bislama Cambodian Chin (Hakha) Chokwe Chopi Chuabo Dayak Ngaju Drehu English Greenlandic Hmong (White) Iban Javanese Kachin Karen (S'gaw) Kazakh Kikongo Kimbundu Kisi Krio Laotian Lhukonzo Lomwe Macua Maltese Mapudungun Mauritian Creole Mizo Navajo Ndau Ngangela Nias Niuean Nyaneka Nyungwe Quechua (Ayacucho) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Southern Greece) Runyankore Rutoro Sangir Saramaccan Sena Seychelles Creole Sunda Tahitian Tshwa Uighur (Cyrillic) Umbundu Urdu Uruund Wallisian Wayuunaiki Welsh\nWetin mek di tin we Matyu tɔk bɔt Jizɔs we i bin smɔl difrɛn frɔm wetin Lyuk tɔk bɔt am?\nDi tin we di Baybul buk we nem Matyu tɔk bɔt Jizɔs in bɔn wan ɛn we i bin smɔl, difrɛn frɔm wetin Lyuk tɔk, bikɔs dɛn ɔl tu pe atɛnshɔn to wetin tu difrɛn pipul dɛn bin de tink ɛn wetin bin apin to dɛn.\nDi Baybul buk we nem Matyu pe atɛnshɔn to wetin apin to Josɛf. I ɛksplen wetin Josɛf bin du we i kam fɔ no se Meri dɔn gɛt bɛlɛ, di drim we Josɛf bin drim we wan enjɛl ɛksplen to am wetin apin, ɛn aw Josɛf fala wetin di enjɛl tɛl am. (Matyu 1:19-25) I ɛksplen bak bɔt aw wan enjɛl wɔn Josɛf insay drim fɔ rɔnawe go Ijipt wit in famili ɛn aw i obe. Matyu tɛl wi se Josɛf bin gɛt ɔda drim we wan enjɛl tɛl am fɔ go bak na Izrɛl, ɛn i go bak ɛn disayd fɔ de wit in famili na Nazarɛt. (Matyu 2:13, 14, 19-23) Insay di fɔs tu chapta dɛn we Matyu rayt, i tɔk bɔt Josɛf in nem 15 tɛm bɔt na 12 tɛm nɔmɔ i tɔk bɔt Meri.\nBɔt di Baybul buk we nem Lyuk pe atɛnshɔn mɔ to Meri. I ɛksplen aw enjɛl Gebrɛl go fɛn Meri, we Meri bin go fɛn in fambul we na Ilizabɛt, ɛn we Meri bin prez Jiova. (Lyuk 1:26-56) I ɛksplen bak bɔt wetin Simiɔn bin tɛl Meri bɔt aw Jizɔs gɛt fɔ sɔfa. Dɔn Lyuk ɛksplen bɔt di tɛm we Jizɔs bin ol 12 ia we in ɛn in famili go waka na di tɛmpul. Pan ɔl wetin apin, na wetin Meri tɔk nɔmɔ Lyuk rayt, nɔto wetin Josɛf tɔk, ɛn i tɛl wi se dis tin we bin apin to Meri bin rili afɛkt am. (Lyuk 2:19, 34, 35, 48, 51) Insay di fɔs tu chapta dɛn we Lyuk rayt, Lyuk tɔk bɔt Meri in nem 26 tɛm, bɔt na 8 tɛm nɔmɔ i tɔk bɔt Josɛf in nem. So Matyu tɛl wi mɔ bɔt wetin Josɛf bin de tink ɛn wetin i bin du. Lyuk pe atɛnshɔn pan wetin Meri bin de tink ɛn wetin bin de apin to am.\nDi tu Baybul buk dɛn tɔk bɔt Jizɔs in famili layn tu difrɛn we dɛn. Matyu tɔk bɔt Josɛf in famili layn ɛn sho se Jizɔs bin gɛt rayt to di pawa we Devid bin gɛt fɔ rul as kiŋ. Wetin mek? Na bikɔs Josɛf kɔmɔt na Kiŋ Devid in famili layn frɔm Sɔlɔmɔn. (Matyu 1:6, 16) Bɔt Lyuk tɔk bɔt Meri in famili layn ɛn sho se Jizɔs gɛt di rayt to di pawa we Devid bin gɛt as kiŋ bikɔs Jizɔs na “wan pan Devid in grampikin pikin dɛm.” (Lɛta Fɔ Rom 1:3) Wetin mek? Na bikɔs Meri kɔmɔt frɔm Kiŋ Devid in famili layn frɔm in pikin we nem Netan. (Lyuk 3:31) Bɔt wetin mek Lyuk nɔ tɔk se Meri na Ilay in gyal pikin? Na bikɔs na man dɛn nem dɛn nɔmɔ dɛn bin de rɛkɔd. So we Lyuk rayt se Josɛf na Ilay in bɔy pikin, pipul dɛn go ɔndastand se Josɛf na Ilay in sɔn-in-lɔ.—Lyuk 3:23.\nDi we aw dɛn rayt bɔt Jizɔs in famili layn insay di tu Baybul buk dɛn we na Matyu ɛn Lyuk, pruv se Jizɔs na di Mɛsaya we Gɔd bin dɔn prɔmis. Bikɔs ɔlman bin no se Jizɔs kɔmɔt na Devid in famili layn, ivin di Faresi dɛn ɛn di Sadyusi dɛn nɔ bin dinay dat. Wetin Matyu ɛn Lyuk tɔk bɔt Jizɔs in famili layn de mek wi gɛt mɔ fet ɛn i de gi wi mɔ op fɔ se ɔl di tin dɛn we Gɔd prɔmis go kam tru.\nYu Rɛdi fɔ Bia Wet?\n“Di Pis we Gɔd De Gi . . . Pas di we Aw Mɔtalman Ebul Ɔndastand”\nAw Wi Go Lɛf Wi Ol Abit Dɛn?\nAw Wi Go Kɔntinyu fɔ Gɛt di Nyu Abit Dɛn?\nAMERICAS “Ustɛm Wi Go Gɛt Ɔda Asɛmbli Bak?”\nText Difrɛn we dɛn fɔ dawnlod ɔl di ilɛktronik buk dɛn DI WACHTAWA (FƆ STƆDI) Ɔgɔst 2017\nDI WACHTAWA (FƆ STƆDI) Ɔgɔst 2017


Udat Na Gɔd?\nPIPUL dɛn de wɔship bɔku gɔd dɛn. Bɔt di Oli Skripchɔ dɛn tich se na wangren tru Gɔd de. In kayn nɔ de, i gɛt pawa pas ɔlman, ɛn i go de sote go. Na in mek ɔltin we de na ɛvin ɛn dis wɔl, ɛn na in gi wi layf. Na in nɔmɔ wi fit fɔ wɔship.\n[Pikchɔ na pej 10]Wan Dɛd Si Skrol we gɛt Gɔd in nem\nWan ol Dɛd Si Skrol we gɛt Gɔd in nem\nGɔd gɛt nem. I bin tɛl Mozis se: “Tɛl di Izrɛlayt dɛn se, na PAPA GƆD [“Jiova,” NW] we una fɔstɛm-papa dɛn dat na di PAPA GƆD we Ebraam, Ayzak, ɛn Jekɔb bin de wɔship sɛn yu to dɛn. Na mi nem dis sote go. Na dis nem ya ɔl di jɛnareshɔn dɛn go de yuz fɔ kɔl mi.” (Ɛksodɔs 3:15) Na lɛk 7,000 tɛm so di nem Jiova de insay di Oli Skripchɔ dɛn. Sam 83:18 tɔk se: “Lɛ dɛn ɔl no se, yu na PAPA GƆD [“Jiova,” NW] di PAPA GƆD Ɔlmayti lɛ dɛn no se na yu wangren na PAPA GƆD fɔ di wɔl.”\nNo mɔtalman nɔ wande si Gɔd. Gɔd bin tɛl Mozis se: “A nɔ go mek yu si mi fes, bikɔs ɛnibɔdi we si mi fes go day.” (Ɛksodɔs 33:20) Na ɛvin Gɔd de ɛn mɔtalman nɔ go ebul fɔ si am. I bad fɔ mek aydɔl ɛn i bad fɔ pre to aydɔl, pikchɔ, ɔ ɛnitin we pipul dɛn mek we tinap fɔ Gɔd. Jiova Gɔd bin yuz Mozis fɔ tɛl in pipul dɛn se: “Una nɔ fɔ mek nɔn aydɔl; ɔ ɛnitin we fiba sɔntin ɔp na ɛvin, ɔ dɔŋ na di wɔl, ɔ tin we de ɔnda wata ɔ ɔnda di grɔn. Una nɔ fɔ butu to ɛni lay lay gɔd fɔ wɔship am bikɔs mi GƆD we na una PAPA GƆD, a nɔ want wan rayval.” (Ɛksodɔs 20:2-5) Leta, Gɔd bin yuz di prɔfɛt Ayzaya fɔ tɔk se: “Na mi na PAPA GƆD, [“Jiova,” NW] na dat na mi nem; a nɔ de gi mi glori to ɛni ɔda pɔsin, ɔ mi prez to dɛn lay lay gɔd.”—Ayzaya 42:8.\nSɔm pipul dɛn biliv se Gɔd de bɔt dɛn nɔ de si am as pɔsin we wi go ebul fɔ sabi ɔ as pɔsin we wi go ebul fɔ go nia. Pipul dɛn fil se Gɔd na pɔsin we wi jɔs nid fɔ fred nɔto pɔsin we wi fɔ lɛk. Wetin yu tink? Yu tink se Gɔd rili bisin bɔt yu? Yu tink se yu go ebul fɔ no am ɛn ivin go nia am? Lɛ wi si wetin di Skripchɔ dɛn se bɔt di kayn pɔsin we Gɔd bi.\nWetin mek wi fɔ wɔship Gɔd?\nWetin na Gɔd in nem?\nWe wi de wɔship Gɔd, wetin mek wi nɔ fɔ yuz aydɔl ɔ ɛnitin we tinap fɔ Gɔd?\nAw Gɔd de yuz in oli spirit ɛn enjɛl dɛn fɔ mek wetin i want bi?\nGɔd in Oli Spirit ɛn In Enjɛl Dɛn\nAw Gɔd kin mek wetin i want bi? Wan we aw Gɔd kin du dat na we i kin yuz in oli spirit. Gɔd in spirit nɔto pɔsin ɔ enjɛl. Na di pawa we nɔ de dɔn we Gɔd de yuz fɔ du wetin i want. Wi nɔ go ebul fɔ si di oli spirit. Na dis spirit Gɔd yuz fɔ mek ɛvin ɛn dis wɔl. Gɔd in Wɔd se: “Na tɔk Jiova tɔk fɔ mek di ɛvin, ɛn na in spirit i yuz fɔ mek ɔltin we de insay de.” (Sam 33:6, NW) Jɛnɛsis 1:2 ɛksplen se we di wɔl bin stil kɔba wit wata di tɛm we Gɔd bin de mek di wɔl fɔ lɛ mɔtalman kam de de, “PAPA GƆD in Spirit bin de oba di wata.” Gɔd bin yuz in oli spirit fɔ mek ɔltin we gɛt layf na dis wɔl.\nGɔd de yuz in enjɛl dɛn bak fɔ du wetin i want. Gɔd bin mek di enjɛl dɛn fɔ de na ɛvin wit am. Di enjɛl dɛn rili gɛt pawa. Dɛn kin kɛr go Gɔd in mɛsej ɛn du ɔda impɔtant tin dɛn. Fɔ ɛgzampul, di Skripchɔ se di lɔ we Gɔd bin gi Mozis na “di enjɛl dɛn bin briŋ” am kam. Gɔd in enjɛl dɛn de ɛp Gɔd in savant dɛn we de na di wɔl. Infakt, di Skripchɔ dɛn kɔl Gɔd in enjɛl dɛn “spirit ɛn dɛn na Gɔd in mɛsenja dɛn; na dɛn Gɔd de sɛn fɔ ɛp dɛn pipul we Gɔd go sev.”—Di Ibru Pipul Dɛn 1:14; 2:2.\nWETIN WI GO LAN FRƆM DI BAYBUL\nYu tink se Gɔd bisin bɔt yu? Lan bɔt Gɔd in kwaliti dɛn ɛn aw yu go bi in padi.\nYu Tink se Gɔd Gɛt Nem?


Isikiyel 41 - Holi Baibul\n1Wal det men bin deigim mi langa det Seikridwan Pleis langa det Serramoni Pleis na. Det men bin meshurum det dowa langa det rum. Imbin 3 mita kroswei en 5 mita longwei. Brom det dowa langa det tusaid kona bin 2.5 mita. Det rum imbin 20 mita longwei en 10 mita kroswei.\n3Brom deya det men bin wok najasaid langa det Seikridwan Pleis en imbin tok, “Najasaid langa dijan dowa jidan det Brabli Seikridwan Rum.” Imbin meshurumbat det dowa. Imbin 1 mita kroswei, en 3 mita longwei en 3.5 mita brom det dowa langa det tusaid kona. Afta imbin meshurum det Brabli Seikridwan Rum, en imbin 10 mita longwei en 10 mita kroswei.\n5Det men bin meshurum det wol langa det Serramoni Pleis, en imbin 3 mita rait thru langa det wol. Wen imbin meshurumbat detlot stowa rum deibin 2 mita longwei en 2 mita kroswei, en deibin bildimap wansaid langa det wol.\n6Deibin abum 30 rum langa graun, en 30 rum ontop langa olabat, en naja 30 rum bin ontop langa detlot najalot rum. Deibin abum 90 rum olagija, en deibin joinap garram det wol langa det Serramoni Pleis, bat dei nomo bin go insaid langa det wol.\n7Detlot wol blanga det Serramoni Pleis bin jidan brabli thikwan langa graun, bat nomo langa topwei, en detlot rum langa topwei bin jidan mowa bigwan langa detlot rum langa graun. Detlot step bin go brom det graun raidap langa detlot midulwan en topwan rum.\n8Det Serramoni Pleis bin jidan ontop langa ola gudwan ston. Detlot ston bin jidan 3 mita apendan. Detlot ston bin jidan flopat blanga detlot stowa rum weya deibin oldei kipum ola ebrijing.\n9Det atsaidwan wol blanga detlot stowa rum bin jidan 2.5 mita thikwan.\n10Det nekswan haus bin jidan 10 mita brom det stowa rum wol.\n11Wanbala dowa bin go langa det stowa rum langa det nowathsaid langa det Serramoni Pleis. Najawan dowa bin go langa detlot najalot stowa rum langa sauthsaid. Detlot stonwan flopat bin go 2.5 mita pas detlot stowa rum wol.\n13Brom deya det men bin meshurum det Serramoni Pleis, en imbin 50 mita longwei. Imbin meshurum brom det bekwei wol langa det Serramoni Pleis kroswei langa opinwan pleis langa sangodansaid, en imbin 50 mita.\n14Wen imbin meshurum det frantpat blanga det Serramoni Pleis en det opin pleis langa frant, imbin 50 mita.\n15Wal det men bin meshurum det sangodansaid en detlot rum langa det enpat imbin 50 mita. Det insaid wol langa det brenda blanga det Serramoni Pleis en det Seikridwan Pleis en det Brabli Seikridwan Rum,\n16deibin abum purdiwan wud olawei brom det flopat raidap langa detlot windo. Det dowa en detlot lilwan windo en det thribala najalot rum bin abum purdiwan wud du.\n17Det purdiwan wud bin stap deya ontop blanga det dowa. Det purdiwan wud bin abum olkain difrinwan pitja blanga det einjul gulum tjerabim, en deibin abum pamtri jidan langa midul langa detlot pitja. Ebri difrinkain pitja bin abum dubala feis. Imbin abum feis jis laik men lukinatbat langa det pamtri wansaid, en feis jis laik laiyan lukinatbat langa det pamtri najasaid. Dislot pitja langa det purdiwan wud bin go raidaran langa det dubala rum.\n21En det dowapos blanga det Seikridwan Pleis langa det Serramoni Pleis bin seim sheip langa ebrisaid. Wal lida langa det dowa blanga det Brabli Seikridwan Rum samting bin deya en imbin luk laik\n22wudwan teibul blanga ofring. Imbin 1.5 mita apendan en 1 mita longwei en 1 mita kroswei, en detlot kona en det bodampat en detlot saidpat deibin meigim garram wud. Wal det men bin tok, “Dijan na meigim pipul jinggabat hau YAWEI det trubala God oldei jidan langa dijan speshalwan pleis.”\n23Wal dubala dowa bin jidan deya rait langa det enpat langa det Seikridwan Pleis, en det naja dubala dowa bin jidan deya langa det Brabli Seikridwan Rum,\n24en det dubala dowa bin breik langa midul wen deibin opin.\n25Olkain pitja blanga detlot einjul gulum tjerabim en pamtri bin jidan langa detlot dowa wulijim detlot wol. En wud bin gaburrumap det atsaidwan dowawei langa det brenda.\n26Detlot wol langa det dubala said bin abum sambala lilwan windo en bin abum pitja blanga ola pamtri.\n< Isikiyel 40\nIsikiyel 42 >


Det serramoni pleis blanga Maika\n171Wal wanbala men neim Maika bin jidan langa det hil kantri gulum Ifreiyim, 2en im mami bin abum bigismob mani. Bat sambodi bin stilim det mani, en im mami bin singim det sambodi.\nAfta na im san bin kaman langa im, en imbin tok, “Mami, wen sambodi bin stilim det 1,100 silbawan mani brom yu, aibin irrim yubin singim det sambodi. Wal iya det mani! Yu luk! Dumaji mi na bin stilim det mani.”\nWal im mami bin tok, “Main san, YAWEI det trubala God garra gudbinji langa yu, dumaji yubin onap.” 3En im san bin gibitbek im det mani, en im mami bin tok, “Wal ai garra gibit dijan mani langa YAWEI blanga stapam det nogudbala song, en garram dijan mani ai garra baiyim wanbala drimin sheip blanga im weya dei meigim garram silba ontop langa wud. Lagijat na ai garra gibitbek dijan mani langa God.”\n4Wal wen im san bin gibitbek det 1,100 silbawan mani langa im mami, im mami bin deigim 200 mani, en imbin gibit det mani langa wanbala men hubin oldei meigimbat ola drimin sheip, en imbin meigim det drimin sheip garram wud, en afta imbin meltimap det silbawan mani, en imbin gaburrumap det sheip garram det silba, en wen imbin gibit det sheip langa det mamiwan, det mamiwan bin pudum det sheip langa im san haus.\n5Wal Maika bin abum im ronwan serramoni pleis, en imbin meigim sambala drimin sheip, en imbin meigim klos jis laik det speshalwan shet gulum ifad weya det haibala serramonimen blanga YAWEI bin oldei yusumbat, en imbin meigim wanbala san blanga im jidan serramonimen. 6Imbin dum lagijat dumaji detlot Isreil pipul nomo bin abum king blanga lidimbat olabat, en deibin oldei dumbat enijing weya deibin wandi dum.aJadjis 21:25\n7Wal wanbala men brom Libai klen bin jidanbat langa Bethlahem deya langa Juda, 8en seimtaim wen Maika bin bildimap det serramoni pleis, det Libai men bin gowei brom det taun blanga lukabat najawan pleis blanga jidan.\nBambai na det Libai men bin kaman langa det haus blanga Maika deya langa det hil kantri gulum Ifreiyim, 9en Maika bin askim im, “Brom weya yubin kaman?”\nEn imbin tok, “Mi brom Libai klen, en aibin kaman brom Bethlahem deya langa Juda, en mi lukabat pleis blanga jidan.”\n10Wal Maika bin tok, “Yu gin jidan garram mi, en yu gin jidan main serramonimen en dalim mi wanim blanga dum, en ai garra peiyim yu tenbala silbawan mani ebriyiya, en ai garra gibit yu klos en daga du.”\n11-12Wal det Libai men bin agri langa im, en imbin jidan deya garram Maika, en Maika bin meigim im serramonimen blanga im, en imbin oldei jidan deya langa im haus, en Maika bin tridim im jis laiga san.\n13Wal Maika bin tok, “Wal ai sabi YAWEI garra album mi brabliwei na, dumaji main serramonimen im brom det Libai klen.”\na17:6: Jadjis 21:25