Fes Kings 15 - Holi Baibul\n- Fes Kings\nFes Kings 15\n1Wal Jerabowam det san blanga Neibat bin jidan king blanga Isreil 18 yiya. En langa det yiya na, deibin meigim Abaija jidan det nyuwan king blanga Juda\n2Abaija bin jidan king blanga 3 yiya langa Jerusalem. Im mami bin Meiyaka det doda blanga Ebsalom.\n3King Abaija bin dumbat detlot seim nogudbala ting jis laik im dedi bin oldei dumbat, en im nomo bin jidan trubala langa YAWEI det trubala God blanga im, laik im grenfatha Deibid bin oldei dum.\n4YAWEI bin laigim Deibid, en blanga tharran na imbin gibit Abaija wanbala san blanga jidan king afta im langa Jerusalem, en blanga lukaftumbat Jerusalem.\n5Deibid bin oldei dum wanim YAWEI bin oldei dalim im blanga dum en imbin oldei teiknodis langa im. Bat oni det wan taim Deibid nomo bin teiknodis langa YAWEI en tharran bin wen imbin dum det nogudbala ting langa Yuraiya det Hitait men.\n6Det bigwan fait weya Juda en Isreil bin abum bin stat langa King Reiyabowam en King Jerabowam taim, en imbin kipgon raidap Abaija bin dai.\n7En enijing weya King Abaija bin dum deibin raidimdan langa det buk gulum Ola stori blanga detlot king blanga Juda.\n8Wal King Abaija bin dai en deibin berrim im bodi deya langa Jerusalem, en im san Asa bin jidan det nyuwan king.\n9Jerabowam bin jidan king blanga Isreil blanga 20 yiya, en langa det namba 20 yiya na deibin meigim Asa det nyuwan king blanga Juda, en imbin jidan king blanga 41 yiya langa Jerusalem. Asa bin det grensan blanga Meiyaka, det doda blanga Ebsalom.\n11King Asa bin teiknodis langa YAWEI jis laik im grenfatha Deibid bin oldei dumbat.\n12Wal King Asa bin jandimwei langa naja kantri ola men en wuman hubin oldei wek langa ola nogudwan weship pleis, en hubin oldei silipsilipbat garram enibodi. En King Asa bin deigimwei detlot stonwan drimin weya detlot femili blanga im bin oldei weshipbat.\n13En imbin pudumat im grenmatha Meiyaka, wulijim im kaan abum det speshalwan wek enimo weya det kwin mami oldei dum, dumaji imbin meigim det nogudwan drimin sheip gulum Eshara. En King Asa bin kadimdan det drimin sheip gulum Eshara en imbin barnimap im deya langa det pleis gulum Kidron Beli.\n14Wal nomeda King Asa nomo bin binijimap ol detlot nogudwan weship pleis blanga ola drimin sheip, bat imbin stil jidan trubala langa YAWEI olataim.\n15King Asa bin pudum langa det Serramoni Pleis ola gol en silbawan ting weya imbin meigim imselp, en ol detlot enijing weya im dedi bin gibit langa YAWEI bifo.\n16Wal detlot solja blanga King Asa brom Juda bin oldei faitfait langa detlot solja blanga Beisha det king blanga Isreil olataim wen dubala bin jidan king.\n17Beisha bin jandim detlot solja blanga im langa Juda en deibin stat blanga bildimap det haibala wol raidaran langa det taun gulum Rema, wulijim nobodi kaan gowin o gowei brom Juda.\n18Wal King Asa bin gajim detlot silba en gol weya bin jidan langa det Serramoni Pleis en deya langa detlot bigwan haus blanga im, en imbin jandim garram sambala haibala boswan wekinmen blanga im langa Dameskas, langa King Benaded brom Siriya. King Binaded bin det san blanga Teibriman en det grensan blanga Hesaiyan. Wal King Asa bin jandim dijan wed garram im wekinmen langa King Binaded.\n19Imbin tok, “Ai wandim yunmi garra jidan gudfren jis laik yunmi dedi dubala bin jidan. Ai jandim dijan silba en gol blanga yu. Ai wandim yu garra stap jidanbat gudfren langa Beisha det king blanga Isreil, wulijim im garra gowei garram im soljamob brom dijan kantri blanga main.”\n20Wal King Benaded bin agri blanga detlot ebrijing weya King Asa bin tok, en imbin jandim ol im solja blanga fait langa detlot pipul langa detlot taun langa Isreil en deibin teikoba ol dislot taun na, Aijon, Den en Eibulbethmaka, en ola kantri gulijap langa Leik Gelali en ol detlot kantri langa Neftali.\n21Wen King Beisha bin irrim wanim bin hepin, imbin stap bildimapbat det wol langa Rema en imbin gobek langa det meinwan taun gulum Taisa.\n22Brom deya King Asa bin dalim ola pipul langa Juda blanga album gija garrimap ola ston en wud weya King Beisha bin yusumbat blanga bildimap det wol langa Rema en deibin deigim detlot ston en wud blanga bildimap detlot bigwan wol langa det dubala taun gulum Mispa en Geba deya langa det kantri blanga Benjamin.\n23Ebrijing weya King Asa bin dum en hau imbin jidan nomo bradinbala en hau imbin bildimap detlot wol langa ola taun, wal deibin raidimdan langa det buk gulum Ola stori blanga detlot king blanga Juda. Wen imbin brabli olmen imbin jidan kripulwan dumaji imbin abum siknis langa im fut.\n24King Asa bin dai en deibin berrim im bodi wansaid langa im femilimob greib deya langa Jerusalem, en im san Jehosafet bin jidan det nyuwan king.\n25Wal langa det sekan yiya wen Asa bin jidan king blanga Juda, deibin meigim Neideb jidan det nyuwan king blanga Isreil blanga dubala yiya. Neideb bin det san blanga Jerabowam en imbin jidan jis laik im dedi, en imbin dumbat nogudbala ting langa YAWEI en imbin lidimbat ola pipul brom Isreil nogudwei.\n27Beisha det san blanga Ahija bin brom Isaka klen, en imbin meigim plen blanga kilim King Neideb. King Neideb en ol im soljamob bin go blanga fait langa detlot Filastain pipul deya langa det taun gulum Gibathan, en Beisha bin kilim King Neideb deya na.\n28Dijan ting bin hepin langa det namba 3 yiya weya Asa bin jidan king blanga Juda en Beisha bin jidan king blanga Isreil afta King Neideb.\n29Wal streidawei Beisha bin stat kilimbat ola femili blanga King Jerabowam. Imbin binijimap olabat holot en nomo enibodi bin jidan laibala en dijan ting bin hepin jis laik weya YAWEI bin tok thru langa im wekinmen Ahija brom det taun gulum Shailo.\n30Dijan ting bin hepin dumaji King Jerabowam bin lidimbat detlot Isreil pipul blanga dumbat nogudbala ting, en King Jerabowam bin meigim YAWEI det trubala God blanga Isreil brabli wail na.\n31Enijing mowa weya King Neideb bin dum deibin raidimdan langa det buk gulum Ola stori blanga detlot king blanga Isreil.\n32Ola solja blanga Asa det king blanga Juda bin oldei faitfait langa detlot solja blanga King Beisha brom Isreil wen dubala bin jidan king.\n33Langa det namba 3 yiya wen Asa bin jidan king blanga Juda, Beisha det san blanga Ahija bin jidan king blanga Isreil. Imbin jidan king langa Taisa blanga 24 yiya.\n34Jis laik King Jerabowam, imbin lidimbat ola Isreil pipul blanga dumbat ola nogudbala ting.\n< Fes Kings 14\nFes Kings 16 >


Aw Ɛlda dɛn Go Tren Ɔda Brɔda dɛn fɔ Du Mɔ | Stɔdi\n“Di tin dɛn we yu yɛri frɔm mi . . . , yu fɔ gi dɛn to man dɛn we fetful.”—2 TIM. 2:2.\nAw ɛlda dɛn go ɛp ɔda brɔda dɛn fɔ lɛk Jiova mɔ ɛn mɔ?\nIf i tan lɛk se wan brɔda nɔ want fɔ du mɔ na di kɔngrigeshɔn, us skripchɔ dɛn ɛlda dɛn go yuz fɔ ɛp am?\nAw di wan dɛn we dɛn de tren go falamakata Ilaysha?\n1. (a) Wetin i dɔn te we Gɔd in savant dɛn no? Aw wisɛf kin falamakata dɛn tide? (b) Wetin wi go tɔk bɔt insay dis atikul?\nI DƆN te we Gɔd in savant dɛn no se i fayn fɔ tren ɔda pipul dɛn bikɔs dat kin mek dɛn du sɔntin fayn wan. Ebram bin “gɛda in man dɛn we bin dɔn tren,” fɔ go sev Lɔt. Ɛn in man dɛn bin ebul fɔ du dat. (Jɛn. 14:14-16) Insay Kiŋ Devid in tɛm, “dɛn tren” di wan dɛn we bin de siŋ na Gɔd in os ɛn dɛn bin de prez Gɔd. (1 Krɔn. 25:7) Tide, wi de fɛt wɔ wit Setan ɛn di wan dɛn we de biɛn am. (Ɛfi. 6:11-13) Ɛn wi de tray tranga wan bak fɔ prez Jiova. (Ibru 13:15, 16) So, jɔs lɛk Gɔd in savant dɛn we bin de trade, dɛn nid fɔ tren wi fɔ lɛ wi go ebul fɔ du sɔntin fayn. Insay di kɔngrigeshɔn, Jiova dɔn gi di ɛlda dɛn di wok fɔ tren ɔda brɔda dɛn. (2 Tim. 2:2) Aw ɛlda dɛn we sabi du dɛn wok de tren ɔda brɔda dɛn fɔ lɛ dɛn ebul du mɔ na di kɔngrigeshɔn?\nƐP DI PƆSIN WE YU DE TREN FƆ LƐK JIOVA MƆ\n2. Bifo ɛlda bigin fɔ tren brɔda na di kɔngrigeshɔn, wetin fɔs i fɔ du? Wetin mek i fɔ du dat?\n2 Ɛlda dɛn fiba pɔsin we de mek gadin. Bifo i plant di sid, i kin si se i go fayn fɔ put manyɔ fɔs. Semweso, bifo ɛlda bigin fɔ tren brɔda na di kɔngrigeshɔn, i fɔ rid sɔm skripchɔ dɛn to am we go ɛp am fɔ rɛdi fɔ tek di trenin we i de gi am.—1 Tim. 4:6.\n3. (a) Aw ɛlda dɛn go yuz wetin Jizɔs se na Mak 12:29, 30 we dɛn de tɔk wit di brɔda we dɛn de tren? (b) We ɛlda pre fɔ di brɔda we i de tren, wetin dat kin du?\n3 Fɔ mek yu no aw di trut dɔn afɛkt di we aw i de tink ɛn du tin, yu kin aks am se, ‘Aw di gi we yu dɔn gi yu layf to Jiova dɔn chenj di we aw yu de liv yu layf?’ Dis kwɛstyɔn go mek una bigin fɔ tɔk bɔt aw pɔsin go sav Jiova wit ɔl in at. (Rid Mak 12:29, 30.) Sɔntɛm we una dɔn fɔ tɔk, yu kin pre fɔ am, lɛ Jiova gi am in oli spirit, bikɔs dat go ɛp am fɔ dɔn in trenin. Di brɔda go rili fil fayn we i yɛri yu de pre fɔ am!\n4. (a) Gi sɔm ɛgzampul dɛn na di Baybul we go ɛp pɔsin we dɛn de tren fɔ go bifo pan Gɔd biznɛs. (b) Wetin na di men rizin we mek ɛlda dɛn de tren ɔda brɔda dɛn?\n4 We yu bigin fɔ tren di brɔda, i go fayn fɔ rid sɔm skripchɔ dɛn to am so dat i go rɛdi fɔ du ɛni wok, fɔ bi sɔmbɔdi we ɔmbul, ɛn fɔ bi pɔsin we ɔda pipul dɛn kin abop pan. (1 Kiŋ 19:19-21; Nɛi. 7:2; 13:13; Akt 18:24-26) I impɔtant fɔ lɛ brɔda dɛn gɛt dɛn kwaliti ya, jɔs lɛk aw manyɔ impɔtant na di dɔti. Dɛn kwaliti ya kin ɛp am fɔ go bifo kwik kwik wan pan Gɔd biznɛs. Wan ɛlda na Frans we nem Jen-Klɔd tɔk se: “Di men rizin we kin mek a tren ɔda brɔda dɛn na fɔ lɛ dɛn si tin di we aw Jiova de si am. A kin luk fɔ we dɛn fɔ lɛ wi rid sɔm skripchɔ dɛn togɛda fɔ ‘opin dɛn yay’ lɛ dɛn si ‘di wɔndaful tin dɛn’ we de na Gɔd in Wɔd.” (Sam 119:18) Us ɔda we dɛn yu go ɛp di pɔsin we yu de tren fɔ lɛk Jiova mɔ?\nSHO AM SƆM TIN DƐN WE I GO PLAN FƆ DU ƐN GI AM RIZIN\n5. (a) Wetin mek i impɔtant fɔ aks di pɔsin we yu de tren bɔt di tin dɛn we i dɔn plan fɔ du we i de sav Jiova? (b) Wetin mek ɛlda dɛn fɔ tren di wan dɛn we stil yɔŋ? (Luk di futnot.)\n5 Aks di pɔsin we yu de tren se, ‘Wetin yu plan fɔ du we yu de sav Jiova?’ If i se i nɔ plan natin, ɛp am fɔ plan sɔntin we i go ebul fɔ du. Tɛl am bɔt wan patikyula tin we yu bin plan fɔ du ɛn tɛl am aw yu bin gladi we yu ebul fɔ du am. Pan ɔl we dis luk simpul, i go rili ɛp di pɔsin we yu de tren. Wan ɛlda ɛn payɔnia na Afrika, bin tɔk se: “We a bin yɔŋ, wan ɛlda aks mi sɔm kwɛstyɔn dɛn bɔt wetin a plan fɔ du we a de sav Jiova. Dɛn kwɛstyɔn ya ɛp mi fɔ tink siriɔs wan bɔt mi prichin wok.” Ɛlda dɛn we sabi du dɛn wok dɔn tɔk se i impɔtant fɔ bigin tren brɔda dɛn as dɛn pas 12 ia so. Di ɛlda dɛn fɔ luk di brɔda dɛn ej ɛn gi dɛn wok we dɛn go ebul fɔ du. Dis trenin go ɛp di yɔŋ wan dɛn fɔ pe atɛnshɔn pan di tin dɛn we dɛn dɔn plan fɔ du we dɛn de sav Jiova, so dat bay di tɛm we dɛn de big, dɛn go kɔntinyu fɔ pe atɛnshɔn pan Jiova in wok, pan ɔl we dɛn go gɛt bɔku tin dɛn we de ambɔg dɛn.—Rid Sam 71:5, 17. *\nƐksplen wetin mek i nid fɔ du di wok, ɛn tɛl am tɛnki fɔ di tray we i de tray fɔ du am (Luk na paregraf 5 to 8)\n6. Wetin na wan impɔtant tin we Jizɔs bin de du we i de tren ɔda pipul dɛn?\n6 Wan ɔda tin we go mek di brɔda we yu de tren want fɔ du mɔ, na we yu nɔ jɔs de tɛl am wetin fɔ du, bɔt yu de tɛl am bak wetin mek i fɔ du am. We yu de tɛl am di rizin we mek i fɔ du di wok, yu de falamakata di Ticha we pas ɔl ɔda ticha dɛn, we na Jizɔs. Fɔ ɛgzampul, bifo Jizɔs tɛl in apɔsul dɛn fɔ prich, i tɛl dɛn wetin mek dɛn fɔ prich. I tɛl dɛn se: “Gɔd dɔn gi mi ɔl di pawa na ɛvin ɛn na dis wɔl.” Dɔn i tɛl dɛn se: “Una go ɛn mek pipul dɛn bi mi disaypul dɛn na ɔl di neshɔn dɛn.” (Mat. 28:18, 19) Aw yu go falamakata Jizɔs we yu de tren ɔda brɔda dɛn?\n7, 8. (a) Aw ɛlda dɛn kin falamakata di we aw Jizɔs bin de tren ɔda pipul dɛn? (b) Wetin mek i impɔtant fɔ tɛl tɛnki to di pɔsin we yu de tren? (c) Us advays dɛn go ɛp ɛlda dɛn we dɛn de tren ɔda brɔda dɛn? (Luk di bɔks we se “Aw fɔ Tren Ɔda Brɔda Dɛn?”)\n7 Ɛksplen to di brɔda di rizin na di Baybul we mek i fɔ du wetin dɛn tɛl am fɔ du. If yu de du so, yu go ɛp am fɔ de tink bɔt di Baybul in advays dɛn ɔltɛm we i de du sɔntin. Fɔ ɛgzampul, lɛ wi se yu tɛl wan brɔda fɔ klin di frɔnt say na di Kiŋdɔm Ɔl so dat di ples go sef fɔ waka. Yu kin rid Taytɔs 2:10 ɛn ɛksplen to am aw di wok we i go du na di Kiŋdɔm Ɔl go mek “pipul dɛn . . . kɔle di tin dɛn we [wi] de lan bɔt Gɔd we de sev wi.” Dɔn yu kin tɛl di brɔda we yu de tren fɔ tink bɔt di wan dɛn we dɔn ol na di kɔngrigeshɔn ɛn aw dɛn go bɛnifit if i du di wok we yu dɔn tɛl am fɔ du. If yu de tɛl di brɔda bɔt dɛn tin ya, yu go ɛp am fɔ tink mɔ bɔt pipul dɛn pas wetin yu de tɛl am fɔ du. I go gladi fɔ si aw di brɔda ɛn sista dɛn de bɛnifit frɔm di wok we i de du na di kɔngrigeshɔn.\n8 Dɔn, mek shɔ se yu tɛl di brɔda tɛnki fɔ di tray we i de tray fɔ du wetin yu de tɛl am. Wetin mek i impɔtant fɔ du dat? We yu tɛl di pɔsin we yu de tren tɛnki, yu go ɛp am fɔ go bifo, jɔs lɛk aw wata kin mek plant gro.—Luk Matyu 3:17.\nWAN ƆDA PRƆBLƐM\n9. (a) Us prɔblɛm ɛlda dɛn we de na kɔntri usay bɔku pipul dɛn gɛt mɔni, kin gɛt we dɛn de tren brɔda dɛn? (b) Wetin mek di trut nɔto di fɔs tin na sɔm yɔŋ pipul dɛn layf?\n9 Ɛlda dɛn we de na kɔntri dɛn usay bɔku pipul dɛn gɛt mɔni, gɛt wan ɔda prɔblɛm: I nɔ kin izi fɔ ɛnkɔrej brɔda dɛn we dɔn ol 20 ɔ 30 ia fɔ du mɔ na di kɔngrigeshɔn. Wi tɔk to sɔm ɛlda dɛn we de na lɛk 20 kɔntri dɛn usay bɔku pipul dɛn gɛt mɔni. Wi aks dɛn wetin mek dɛn tink se sɔm brɔda dɛn nɔ want fɔ du mɔ na di kɔngrigeshɔn. Wan men tin we dɛn ɔl tɔk, na dat: We sɔm pan dɛn brɔda ya bin de gro ɔp, dɛn mama ɛn papa dɛn nɔ bin ɛnkɔrej dɛn fɔ du mɔ we dɛn de sav Jiova. Infakt, we sɔm yɔŋ brɔda dɛn bin want fɔ du mɔ, dɛn mama ɛn papa dɛn nɔ bin ɛnkɔrej dɛn fɔ du dat, bifo dat, dɛn tɛl dɛn fɔ lan bɔku buk ɛn fɛn gud wok! Di trut nɔto bin di fɔs tin na dɛn layf.—Mat. 10:24.\n10, 11. (a) Aw ɛlda go ɛp brɔda we nɔ want fɔ du mɔ, fɔ chenj di we aw i de tink? (b) Us skripchɔ dɛn ɛlda kin rid to dis kayn brɔda? Wetin mek? (Luk di futnot.)\n10 If i luk lɛk se wan brɔda nɔ want fɔ du mɔ, yu nid fɔ peshɛnt am ɛn tray tranga wan fɔ lɛ yu go ebul fɔ chenj di we aw i de tink. Ɛn i pɔsibul fɔ chenj di we aw i de tink. Jɔs lɛk we pɔsin we de mek gadin kin mek di plant gro stret bay we i de stret di branch dɛn smɔl smɔl, na so yu go ebul fɔ ɛp sɔm brɔda dɛn fɔ chenj di we aw dɛn de tink bɔt di wok dɛn na di kɔngrigeshɔn. Bɔt aw yu go ebul fɔ du dat?\n11 Tray fɔ mek padi biznɛs wit di brɔda. Mek lɛ i no se di kɔngrigeshɔn nid am. Dɔn, as tɛm de go, sidɔm wit am ɛn tɔk bɔt sɔm skripchɔ dɛn we go ɛp am fɔ tink bɔt di gi we i dɔn gi in layf to Jiova. (Ɛkli. 5:4; Ayz. 6:8; Mat. 6:24, 33; Lyuk 9:57-62; 1 Kɔr. 15:58; 2 Kɔr. 5:15; 13:5) Yu kin aks am se, ‘Wetin yu prɔmis Jiova we yu gi yu layf to am?’ Tray fɔ tɔch in at bay we yu de aks am se, ‘Aw yu tink se Jiova bin fil we yu baptayz?’ (Prɔv. 27:11) ‘Aw Setan bin fil?’ (1 Pit. 5:8) We yu tek tɛm fɔ rid di rayt skripchɔ dɛn to di brɔda, i go rili ɛp am.—Rid Di Ibru Pipul Dɛn 4:12. *\nRƐDI FƆ DU DI WOK WE DƐN GI YU\n12, 13. (a) Wetin Ilaysha bin du? (b) Aw Jiova bin blɛs Ilaysha?\n12 Wetin wi go se naw bɔt una dɛn yɔŋ wan dɛn we nid fɔ ɛp di kɔngrigeshɔn? Wetin go ɛp una fɔ go bifo? Fɔ ansa dis kwɛstyɔn, lɛ wi tɔk bɔt sɔmbɔdi we bin de trade trade.\n13 Na lɛk 3,000 ia so dɔn pas frɔm di tɛm we di prɔfɛt Ilayja bin kɔl wan yɔŋ man we nem Ilaysha fɔ bi in savant. Ilaysha bin gri fɔ bi in savant wantɛm wantɛm ɛn i bigin fɔ du af-af wok dɛn fɔ Ilayja. (2 Kiŋ 3:11) Afta Ilayja dɔn tren Ilaysha fɔ lɛk siks ia so, Ilaysha kam fɔ no se Ilayja in wok as prɔfɛt na Izrɛl, de kam dɔn. So, Ilayja tɛl Ilaysha fɔ lɛf fɔ fala am, bɔt Ilaysha tɛl Ilayja tri tɛm se: “A nɔ go lɛf yu.” Ilaysha bin dɔn mekɔp in maynd fɔ de wit Ilayja te go. Jiova bin blɛs Ilaysha bikɔs i bin de biɛn Ilayja ɛn i bin de du wetin i tɛl am fɔ du. Aw i blɛs am? Jiova mek Ilaysha si we big big briz kɛr Ilayja go.—2 Kiŋ 2:1-12.\n14. (a) Aw di brɔda dɛn we de lan kin falamakata Ilaysha? (b) Wetin mek i rili impɔtant fɔ mek pɔsin we de lan du wetin dɛn tɛl am?\n14 Aw yu go falamakata Ilaysha? We dɛn gi yu wok fɔ du, du am wantɛm wantɛm, ilɛksɛf na wok we pipul dɛn kin luk wit bad yay. Go de si yu ticha as yu padi, ɛn mek lɛ i no se yu rili gladi fɔ wetin i de du fɔ yu. If yu de tek di trenin we i de gi yu, i go jɔs tan lɛk se yu de tɛl am se: “A nɔ go lɛf yu.” Di tin we impɔtant pas ɔl, na fɔ du ɛni wok we dɛn gi yu. Wetin mek dis rili impɔtant? Na bikɔs we yu du ɛni wok we dɛn gi yu ɛn di ɛlda dɛn si se dɛn kin abop pan yu, na in go mek di ɛlda dɛn shɔ se Jiova want lɛ dɛn gi yu mɔ wok na di kɔngrigeshɔn.—Sam 101:6; rid Sɛkɔn Lɛta To Timoti 2:2.\nRƐSPƐKT DI ƐLDA DƐN\n15, 16. (a) Aw Ilaysha bin sho rɛspɛkt fɔ in ticha? (Luk di pikchɔ nia dis atikul in taytul.) (b) Wetin bin mek di ɔda prɔfɛt dɛn biliv Ilaysha?\n15 Ilaysha in ɛgzampul de sho bak aw di brɔda dɛn we de lan kin sho se dɛn rɛspɛkt di ɛlda dɛn. Afta Ilayja ɛn Ilaysha kɔmɔt to sɔm prɔfɛt dɛn we bin de na Jɛriko, dɛn go na di Riva Jɔdan. We dɛn rich de, “Ilayja tek in prɔfɛt klos ɛn fol am ɛn nak di wata, ɛn di wata sheb midul.” Afta dɛn dɔn waka na di dray grɔn fɔ krɔs di riva, dɛn kɔntinyu fɔ “de waka de go ɛn tɔk.” Ilaysha nɔ bin stil fil se i dɔn sabi ɔltin. I bin de lisin to ɔl wetin Ilayja bin de tɛl am, te wan big big briz kam kɛr Ilayja go. Leta, we Ilaysha kam bak na di Riva Jɔdan, i tek Ilayja in klos ɛn nak di wata, dɔn i tɔk se: “We Jiova, we na Ilayja in Gɔd?” We i du dat, di wata sheb midul.—2 Kiŋ 2:8-14.\n16 Yu notis se di fɔs mirekul we Ilaysha du na in na bin di las mirekul we Ilayja du? Wetin na di lɛsin fɔ wi? Wi si se Ilaysha nɔ fil se bikɔs na in na di prɔfɛt naw i fɔ bigin du tin di we aw i want. Bifo dat, i kɔntinyu fɔ du in wok lɛk aw Ilayja bin dɔn tren am. We Ilaysha du dis, i sho se i rɛspɛkt in ticha ɛn dis mek di ɔda prɔfɛt dɛn biliv am. (2 Kiŋ 2:15) Ilaysha bi prɔfɛt fɔ 60 ia ɛn Jiova bin gi am pawa fɔ du bɔku mirekul dɛn pas Ilayja. Wetin na di lɛsin fɔ di wan dɛn we de lan tide?\n17. (a) Aw di wan dɛn we de lan kin falamakata Ilaysha? (b) As tɛm de go, aw Jiova go yuz di wan dɛn we de lan?\n17 We dɛn gi yu wok fɔ du na di kɔngrigeshɔn, nɔ fil se yu fɔ bigin du tin di we aw dɛn nɔ bin de du am. Mɛmba se dɛn kin mek chenj we Jiova in ɔganayzeshɔn se so ɔ we nid de na di kɔngrigeshɔn. So yu nɔ fɔ mek chenj jɔs bikɔs yu want fɔ du dat. Ilaysha bin sho se i rɛspɛkt in ticha bay we i bin de du tin lɛk aw i bin tren am ɛn dat bin mek in kɔmpin prɔfɛt dɛn biliv am. Semweso, yusɛf go sho se yu rɛspɛkt di ɛlda dɛn ɛn mek ɔda brɔda ɛn sista dɛn biliv yu we yu fala di advays dɛn na di Baybul we dɛn de gi yu. (Rid Fɔs Lɛta Fɔ Kɔrint 4:17.) Bɔt as yu de sabi du yu wok, yusɛf go ɛp di kɔngrigeshɔn fɔ ajɔst we Jiova in ɔganayzeshɔn mek sɔm chenj dɛn. Sɔntɛm, jɔs lɛk Ilaysha, Jiova go mek yu du tin dɛn we go pas wetin yu ticha bin du.—Jɔn 14:12.\n18. Wetin mek i impɔtant fɔ tren ɔda brɔda dɛn na di kɔngrigeshɔn?\n18 Wi op se di advays dɛn na dis atikul ɛn di wan we wi bin dɔn du, go ɛp ɛlda dɛn fɔ fɛn tɛm fɔ tren ɔda brɔda dɛn. Wi de pre bak mek ɔda brɔda dɛn na di kɔngrigeshɔn tek di trenin we di ɛlda dɛn de gi dɛn ɛn yuz am fɔ kia fɔ Jiova in pipul dɛn. If wi du dat, ɔlman na di kɔngrigeshɔn go lɛk Jiova mɔ ɛn mɔ ɛn wi ɔl go kɔntinyu fɔ du wetin rayt.\n^ par. 5 If yɔŋ brɔda sho se i machɔ, i ɔmbul, ɛn i de du ɔda tin dɛn we di Baybul se, di ɛlda dɛn kin gi in nem so dat i go bi ministerial savant ivin if i nɔ 20 ia yet.—1 Tim. 3:8-10, 12; rid di Julay 1, 1989, Wachtawa, pej 29.\n^ par. 11 We yu de tɔk wit di pɔsin we yu de tren, yu kin tɔk bɔt di pɔynt dɛn we de na di Epril 15, 2012, Wachtawa (Inglish), pej 14 to 16, paregraf 8 to 13; ɛn yuz di pɔynt dɛn we de na di Kɔntinyu Fɔ Du Wetin Go Mek Gɔd Lɛk Yu buk, chapta 16, paregraf 1 to 3.\nAw fɔ Tren Ɔda Brɔda Dɛn?\nƐLDA DƐN we dɔn tren ɔda brɔda dɛn we de du wɛl, gi dɛn advays ya:\nSɛt ɛgzampul bay wetin yu de se ɛn du.\nƐnkɔrej di pɔsin we yu de tren fɔ rid di Baybul insay wan ia so dat i go lɛk Jiova mɔ.\nUna prich togɛda.\nSho am aw fɔ kɔndɔkt mitin fɔ fil savis fayn fayn wan.\nWe yu de gi pɔblik tɔk, gi am di pepa we yu de yuz fɔ gi di tɔk so dat i go si aw yu de gi di tɔk.\nGo de invayt in ɛn in famili fɔ jɔyn una famili wɔship.\nTɛl in ɛn in famili fɔ go wit yu ɛn yu famili fɔ go prich na say dɛn we dɛn nɔ gi ɛni kɔngrigeshɔn fɔ prich ɔ na say dɛn we i kin te bifo di kɔngrigeshɔn go prich de. *\n^ par. 57 Sɔm ɛlda dɛn na Afrika, Amɛrika, Eshia, Ɔstrelia, ɛn Yurop dɔn fala dɛn advays ya, ɛn i dɔn ɛp dɛn fɔ tren ɔda brɔda dɛn gud gud wan.


Gɔd in Nem—Aw fɔ Yuz Am ɛn Wetin I Min | Baybul Tich\nAw fɔ Yuz Gɔd in Nem ɛn Wetin I Min?\nINSAY yu Baybul, aw dɛn translet Sam 83:18? Insay di New World Translation of the Holy Scriptures Baybul, da vas de se: “Lɛ pipul dɛn no se yu, we nem Jiova, na yu wangren de oba ɔlman na di wɔl.” Ɔda Baybul dɛn bak yuz Jiova ɔ Yawɛ na dis vas. Bɔt, bɔku Baybul dɛn nɔ yuz di nem Jiova, bɔt yuz taytul dɛn lɛk “Lɔd” ɔ “Gɔd.” Na wetin fɔ de insay dis vas? Na taytul ɔ na di nem Jiova?\nGɔd in nem insay Ibru lɛta dɛn\nInsay dis vas, na nem dɛn de tɔk bɔt. Insay di Ibru langwej we dɛn yuz fɔ rayt bɔku pat na di Baybul, na wan spɛshal nem dɛn yuz insay dis vas. Dɛn spɛl am יהוה (YHWH) insay di Ibru langwej. Insay Krio, dɛn kin kɔl am “Jiova.” Na ɔmɔs tɛm dis nem de na di Baybul? I de lɛk 7,000 tɛm so frɔm Jɛnɛsis to Malakay!\nYu tink se Gɔd in nem impɔtant? Fɔ ansa da kwɛstyɔn de, lɛ wi tɔk bɔt di prea we Jizɔs bin sho in disaypul dɛn. Di fɔs tin we i tɔk na di prea, na: “Papa Gɔd we de na ɛvin . . . mek ɔlman pre to yu ɛn ɔna yu [“nem,” NW].” (Matyu 6:9) Dis dɔn sho klia wan se Gɔd in nem impɔtant pas ɛnitin. Bɔt, wetin mek sɔm pipul dɛn we translet di Baybul, nɔ yuz Gɔd in nem?\nNa tu men rizin mek dɛn du dat. Fɔs, bɔku pipul dɛn se i nɔ fayn fɔ yuz Gɔd in nem bikɔs nɔbɔdi nɔ no di kɔrɛkt we aw dɛn bin de kɔl am. Di Ibru langwej nɔ bin gɛt vawɛl dɛn. So tide, nɔbɔdi nɔ no di kɔrɛkt we aw dɛn fɔstɛm pipul dɛn bin de kɔl YHWH. Bɔt yu tink se dis fɔ mek wi nɔ yuz Gɔd in nem? Trade we dɛn rayt di Baybul, di we aw dɛn bin de kɔl di nem Jizɔs, na Yɛshwa ɔ Yɛoshwa. Nɔbɔdi nɔ no di kɔrɛkt we aw dɛn bin de kɔl am. Bɔt tide, pipul dɛn gɛt difrɛn difrɛn we dɛn fɔ kɔl Jizɔs insay dɛn langwej. Dɛn nɔ lɛf fɔ yuz di nem bikɔs dɛn nɔ no di kɔrɛkt we aw dɛn bin de kɔl am trade. Semweso, if yu go na sɔm kɔntri dɛn, yu go si se di we aw dɛn de kɔl yu nem difrɛn frɔm di we aw yu de kɔl am. So, nɔto bikɔs pipul dɛn nɔ no di kɔrɛkt we aw fɔ kɔl Gɔd in nem, go mek dɛn nɔ yuz am.\nDi sɛkɔn tin we mek dɛn nɔ yuz Gɔd in nem na dɛn Baybul, na bikɔs di Ju pipul dɛn bin biliv se pɔsin nɔ fɔ ɛva kɔl Gɔd in nem. Dɛn biliv dis bikɔs dɛn nɔ bin ɔndastand wan lɔ na di Baybul we se: “Una nɔ fɔ tek PAPA GƆD we na una Gɔd in nem mek ple ple bikɔs PAPA GƆD nɔ go tek am layt wit ɛnibɔdi we tek in nem mek ple ple.”—Ɛksodɔs 20:7.\nDis lɔ tɔk se wi nɔ fɔ yuz Gɔd in nem ɛnikayn we. Bɔt yu tink se dat fɔ mek wi nɔ yuz Gɔd in nem atɔl? Nɔ, i nɔ fɔ bi so! Di wan dɛn we rayt frɔm Jɛnɛsis to Malakay, na fetful pipul dɛn we bin de obe di Lɔ we Gɔd bin gi di Izrɛlayt dɛn. Bɔt dɛn bin de yuz Gɔd in nem plɛnti tɛm. Fɔ ɛgzampul, dɛn bin yuz am we dɛn bin de rayt di Sam dɛn we pipul dɛn bin de siŋ fɔ wɔship Gɔd. Jiova Gɔd bin tɛl in pipul dɛn fɔ kɔl in nem, ɛn di wan dɛn we fetful to am bin obe. (Joɛl 2:32, NW; Di Apɔsul Dɛn Wok [Akt] 2:21, NW) So, Kristian dɛn tide nɔ de fred fɔ yuz Gɔd in nem wit rɛspɛkt, lɛk aw Jizɔs bin de du.\nDi rɔng tin we sɔm pan di wan dɛn we translet di Baybul du, na we dɛn nɔ yuz Gɔd in nem bɔt dɛn yuz taytul. Dɛn kin mek pipul dɛn tink se mɔtalman nɔ go ebul kam nia Gɔd, bɔt di Baybul de tɛl ɔlman fɔ ‘mek Gɔd dɛn padi.’ (Prɔvabs 3:32) Tink bɔt yu ɛn yu tayt padi. Yu tink se una bin fɔ bi tayt padi if yu nɔ bin sabi in nem? Semweso, if pipul dɛn nɔ no se Jiova na Gɔd in nem, aw dɛn go ebul fɔ kam nia am? Apat frɔm dat, pipul dɛn nɔ go ebul fɔ ɔndastand di fayn minin we Gɔd in nem gɛt if dɛn nɔ de yuz am. Wetin Gɔd in nem min?\nGɔd insɛf bin tɛl Mozis wetin in nem min. We Mozis aks Gɔd bɔt in nem, Gɔd tɛl am se: “A GO BI ƐNITIN WE A WANT FƆ BI.” (Ɛksodɔs 3:14, NW) So Jiova ebul fɔ bi ɛnikayn tin, so dat i go ebul fɔ du wetin i want, ɛn i kin mek tin apin di we aw i want mɔ we i kam pan di tin dɛn we i dɔn mek ɛn wetin i want fɔ mek i bi.\nLɛ wi se, yu ebul fɔ bi ɛnikayn pɔsin we yu go want fɔ bi, wetin yu go du fɔ yu padi dɛn? If wan pan dɛn gɛt bad sik, yu go bi gud dɔktɔ ɛn mɛn am. If ɔda wan in mɔni dɔn, yu go bi jɛntriman ɛn ɛp am. Bɔt yu nɔ go rili ebul fɔ bi ɔl wetin yu go want fɔ bi. Na so ɔlman de. As yu go de stɔdi di Baybul, yu go sɔprayz fɔ lan aw Jiova kin bi ɛnitin we i want so dat i go du wetin i dɔn prɔmis. Ɛn i kin gladi fɔ yuz in pawa fɔ ɛp di wan dɛn we lɛk am. (Sɛkɛn Krɔnikul 16:9) Di wan dɛn we nɔ no Jiova in nem, nɔ go ebul fɔ no ɔl dɛn fayn fayn tin ya bɔt am.\nDis dɔn sho wi klia wan se Gɔd in nem fɔ de insay di Baybul. We wi sabi wetin di nem min ɛn yuz am, dat go ɛp wi fɔ kam nia wi Papa we de na ɛvin, we nem Jiova. *\n^ par. 12 If yu want no mɔ bɔt Gɔd in nem, wetin i min, ɛn wetin mek wi fɔ yuz am, na fɔ rid wan buk we dɛn kɔl The Divine Name That Will Endure Forever. Na Jiova Witnɛs dɛn mek am. Rid bak Appendix A4 na di New World Translation we dɛn mek insay 2013.\nGɔd gɛt bɔku taytul dɛn lɛk Ɔlmayti, di Wan we mek ɔltin, ɛn Lɔd. Bɔt Gɔd in rial nem de insay di Baybul fɔ lɛk 7,000 tɛm so.


Di tin dɛn we dɛn kin du insay Krismas: Na frɔm Kristian dɛn i kɔmɔt ɔ nɔto frɔm Kristian dɛn?\nRID INSAY Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aymara Bengali Bulgarian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitumbuka Chiyao Chokwe Cibemba Croatian Czech Danish Dutch Efik English Estonian Ewe Fijian Finnish French Ga Georgian German Greek Guarani Gujarati Haitian Creole Hebrew Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Krio Kwangali Kwanyama Lamba Lingala Lithuanian Luganda Luo Luvale Macedonian Malagasy Malay Malayalam Marathi Maya Myanmar Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Venda Vietnamese Waray-Waray Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nFɔ lɔng tɛm naw, pipul dɛn se Krismas na Kristian ɔlide fɔ sɛlibret di de we Jizɔs bɔn. Bɔt bɔku pan di tin dɛn we dɛn kin du fɔ sɛlibret Krismas kin mek wi wɔnda aw Krismas kam fɔ bi di de we Jizɔs bɔn.\nDi fɔs tin na dat, wi gɛt di lay lay stori bɔt Fada Krismas. Dis Fada Krismas na sɔm tin we dɛn mek lɛk mɔtalman. I gɛt wayt bia bia, in jɔ dɛn frɛsh, i wɛr rɛd klos, ɛn i gladi ɔltɛm. Dɛn bin mek Fada Krismas insay 1931, fɔ advatayz fɔ wan kɔmni na Nɔt Amɛrika we de mek drink dɛn fɔ sɛl. Insay dɛn 1950, sɔm Brazilian pipul dɛn bin mek Granpa Indian fɔ mek i tek Fada Krismas in ples. Wetin bin apin we dɛn du dis? Wan Masta sabi bukman we nem Kalɔs E. Fantinati tɔk se Fada Krismas nɔ jɔs win Granpa Indian bɔt i ivin “win bebi Jizɔs ɛn i kam fɔ bi di men tin we mek pipul dɛn de sɛlibret Disɛmba 25.” Fɔ se di lay lay stori bɔt Fada Krismas na di wangren prɔblɛm we Krismas ɔlide gɛt? Fɔ gɛt di ansa, lɛ wi tɔk bɔt di Kristian dɛn we bin de trade trade.\nDi Encyclopedia Britannica tɔk se: “Insay di fɔs 200 ia we di Kristian rilijɔn bigin, if pɔsin sɛlibret ɛnibɔdi in batde we dɛn bin dɔn kil fɔ wetin i biliv ɔ Jizɔs in batde, pipul dɛn go vɛks pan am bad bad wan.” Wetin mek? Kristian dɛn bin no se na pipul dɛn we de wɔship lay lay gɔd dɛn, na dɛn bin de sɛlibret batde. So, dɛn no se na sɔm tin we dɛn fɔ rili avɔyd. Infakt, di Baybul nɔ tɔk bɔt di tɛm we dɛn bɔn Jizɔs.\nPan ɔl we di Kristian dɛn we bin de trade trade bin tinap tranga wan nɔ fɔ sɛlibret batde, afta i dɔn pas 300 ia we Krays day, di Katolik Chɔch bin mek pipul dɛn bigin sɛlibret Krismas. So bikɔs di chɔch bin want fɔ gɛt bɔku pipul dɛn, dɛn tray fɔ pul di tin we de ambɔg dɛn Chɔch fɔ go bifo, dat na di pegan Roman rilijɔn dɛn ɛn dɛn winter solstice fɛstival dɛn. Wan uman we nem Pɛnɛ L. Rɛstad we bin rayt wan buk we nem Christmas in America, bin tɔk se ɛni ia, frɔm Disɛmba 17 to Janwari 1 “bɔku Roman dɛn kin ɛnjɔy dɛnsɛf pasmak, ple gem dɛn, pared, mek big big pati dɛn, ɛn jɔyn ɔda fɛstival dɛn as dɛn de rɛspɛkt dɛn lay lay gɔd dɛn.” Ɛn insay Disɛmba 25, di Roman dɛn bin de sɛlibret di tɛm we dɛn bɔn di san we dɛn biliv se tu pawaful. Na da de de di chɔch pik fɔ sɛlibret Krismas, ɛn dɛn bin de ɛnkɔrej bɔku Roman pipul dɛn fɔ sɛlibret di tɛm we Jizɔs bin bɔn, bifo dɛn sɛlibret di tɛm we di san bin bɔn. Wan buk we Gɛri Bola rayt we nem Santa Claus (Fada Krismas), bin tɔk se di Roman pipul dɛn “bin stil ebul fɔ ɛnjɔy di fɛstival dɛn we dɛn bin de gɛt we di ples kin kol,” we dɛn de kɔl naw Krismas. So fɔ tɔk tru, dɛn “kɔntinyu fɔ sɛlibret di nyu de dɛn di we aw dɛn bin dɔn yus fɔ du am trade.”\nDis dɔn sho klia wan se di men prɔblɛm wit Krismas na dat di say we i kɔmɔt nɔ fayn. Wan man we nem Stivin Nisɛnbawm we bin rayt wan buk we nem The Battle for Christmas, bin tɔk se, i nɔ si Krismas as “natin bɔt na pegan fɛstival we dɛn kɔba wit Kristian tin dɛn fɔ ful pipul dɛn.” Krismas de briŋ badnem pan Gɔd ɛn in Pikin we na Jizɔs Krays. Fɔ se dis nɔ impɔtant? Di Baybul bin aks se: “Aw tin we rayt ɛn tin we nɔ rayt go jɔyn? Aw layt ɛn daknɛs go de wan ples?” (Sɛkɛn Lɛta Fɔ Kɔrint 6:14) Jɔs lɛk tik we dɔn bɛn, na so Krismas insɛf dɔn so bɛn-bɛn dat i “nɔ go tret igen.”—Ɛkliziastis 1:15.


Holi Baibul Eksadas 36\n1 Dei sabi dum ol detkain klebabala wek, dumaji YAWEI bin meigim Besalel en Oholiyab en ol detlot najalot men klebabala lagijat blanga meigim det Seikridwan Tent blanga im, en wen dei garra meigim det Tent, dei garra bulurrum det plen weya YAWEI bin gibit langa mi.” Lagijat na Mosis bin tok.\n2 Brom deya Mosis bin jingat langa det dubala men Besalel en Oholiyab en langa detlot najalot men hubin wandi dumbat det wek weya God bin meigim olabat klebabala blanga dum, en Mosis bin dalim olabat blanga stat meigimbat det Seikridwan Tent en ebrijing blanga det Tent.\n3 Wal ebri ailibala ola Isreil pipul bin oldei bringimap ofring langa Mosis, en imbin gibit ol detlot ting langa detlot wekinmen blanga meigim det Seikridwan Tent.\n4 Bambai na detlot wekinmen bin go langa Mosis, en deibin dalim im, 5 “Ola pipul bin bringimap loda enijing, en melabat garram naf na blanga dumbat det wek weya YAWEI bin dalim melabat blanga dum.”\n6 Wal Mosis bin jandim wed langa ebribodi ebriweya langa olabat kemp. Imbin tok, “Nobodi nomo lau gibit mowa ofring blanga det Seikridwan Tent.” 7 En im nomo bin larram enibodi gibit enijing mowa, dumaji deibin abum naf na blanga binijim det wek.\nDeibin meigim det Seikridwan Tent\n8 Wal ol detlot brabli klebabala wekinmen bin meigim det Seikridwan Tent na garram det gudwan matiriyal weya deibin meigim garram bluwan, pepulwan en redwan wul, en deibin pudum loda sheip garram wing langa det matiriyal. 9 Deibin meigim tenbala matiriyal, en detlot matiriyal bin jidan 12 mita longwei en 2 mita kroswei, 10 en deibin joinimap faibala miselp en detlot najalot faibala miselp du. 11-13 Deibin meigim 100 raunwan hol garram bluwan matiriyal en deibin pudum 50 langa det longwan saidpat blanga wanbala bigwan matiriyal en det naja 50 seimwei langa det najawan bigwan matiriyal, en afta deibin joinimap det dubala saidpat garram 50 dabulwan huk garram gol.\n14 Afta na detlot wekinmen bin meigim det kaliko blanga gaburrumap det gudwan matiriyal deya langa det Tent. Deibin meigim det kaliko garram lebenbala matiriyal weya deibin meigim garram nenigout heya. 15 Detlot matiriyal bin jidan 13 mita longwei en 2 mita kroswei, 16 en deibin joinimap faibala miselp en detlot najalot siksbala miselp du. 17-18 Deibin meigim 100 raunwan hol langa det kaliko en deibin pudum 50 langa det longwan saidpat blanga wanbala bigwan kaliko en det naja 50 seimwei langa det najawan bigwan kaliko en afta deibin joinimap det dubala saidpat garram 50 dabulwan huk garram kopa.\n19 Afta na detlot wekinmen bin meigim naja dubala kaliko, wanbala garram det ship skin weya deibin meigim redwan en det najawan garram skin brom det nenigout. Det ship skin kaliko bin jidan raidoba ontopwei langa det Tent, en det nenigout skin kaliko bin jidan ontop langa det ship skin kaliko.\n20 Afta na detlot wekinmen bin meigim 48 freimpat garram dubala pol brom det wadultri blanga meigim thribala wol blanga holdimap ola kaliko. 21 Ol detlot freimpat bin jidan 4 mita longwei en 0.66 mita saidwei, 22 en detlot freimpat bin ol abum dubala ampat blanga joinimap miselp. 23 Deibin meigim 20 freimpat blanga jandap langa det sauthsaid, 24-30 en 20 blanga jandap langa det nowathsaid en siksbala blanga jandap langa sangodansaid en dubala freimpat blanga jandap langa det dubala kona, en det dubala freimpat langa kona bin joinap brom bodam raidap langa top. Deibin meigim 96 silbawan pleit blanga holdimap detlot pol blanga detlot freimpat.\n31 Afta na detlot wekinmen bin meigim 15 pol brom det wadultri blanga jidan kroswei langa detlot thribala wol. 32 Deibin meigim faibala blanga sauthsaid en faibala blanga nowathsaid en faibala blanga sangodansaid. 33 Detlot thribala meinwan pol bin jidan langa midul langa detlot thribala wol, en detlot thribala pol bin go rait thru blanga holdimap det freimpat. 34 Deibin gaburrumap detlot pol garram gol, en deibin gaburrumap detlot freimpat garram gol du, en deibin pudum golwan ring langa detlot freimpat blanga holdimap detlot pol.\n35 Afta na detlot wekinmen bin meigim wanbala ketin garram det gudwan matiriyal weya deibin meigim garram bluwan, pepulwan en redwan wul, en deibin pudum loda sheip garram wing langa det ketin. 36 Deibin meigim fobala pol brom det wadultri, en deibin gaburrumap detlot pol garram gol, en deibin pudum sambala huk langa detlot pol, en deibin meigim fobala silbawan pleit blanga holdimap detlot pol. 37 Detlot wekinmen bin meigim det dowapat blanga det Tent garram gudwan matiriyal weya deibin meigim garram bluwan, pepulwan en redwan wul, en deibin pudum loda sheip langa det matiriyal du blanga meigim purdiwan. 38 Deibin meigim faibala pol brom det wadultri, en deibin meigim ola kep blanga detlot pol garram gol, en detlot reil du, en deibin pudum sambala golwan huk langa detlot reil blanga heingimap det ketin, en deibin meigim faibala kopawan pleit blanga holdimap detlot pol.


Frɔm tɛm, Jiova want lɛ famili dɛn kam togɛda fɔ lan bɔt am. Dis go mek dɛn lɛk Jiova ɛn dɛn fambul dɛn. (Ditarɔnɔmi 6:6, 7) Na dis mek Jiova Witnɛs famili dɛn kin pik de insay di wik fɔ lan bɔt Jiova. Dɛn kin tɔk bɔt tin dɛn na di Baybul we go ɛp di famili. Ilɛksɛf na yu wan de na os, yu kin stil yuz dis tɛm fɔ stɔdi bɔt ɛnitin na di Baybul.\nNa tɛm fɔ go nia Gɔd. “Una kam klos Gɔd ɛn i go kam klos una.” (Jems 4:8) Di Baybul go ɛp wi fɔ no mɔ bɔt Jiova in kwaliti dɛn ɛn di tin dɛn we i dɔn du. Wan we fɔ bigin yu famili wɔship, na fɔ yuz sɔm pan di tɛm fɔ rid di Baybul togɛda lawd wan. Una kin ivin rid di say we wi gɛt fɔ du na di Kristian Layf ɛn Prichin Wok Mitin da wik de. I go fayn if una sheb di say dɛn we una fɔ rid na di Baybul, ɛn leta una tɔk bɔt wetin una lan.\nNa tɛm fɔ lɛ di famili kam togɛda. Di wan dɛn we de insay di famili go lɛk dɛnsɛf mɔ we dɛn de stɔdi di Baybul togɛda. Ɔlman na di famili fɔ gladi we di tɛm fɔ di famili wɔship de nia ɛn dɛn fɔ ɛnjɔy am. Mama ɛn papa dɛn fɔ luk dɛn pikin dɛn ej dɛn ɛn fɛn fayn tɔpik dɛn fɔ tɔk bɔt. Una kin pul dɛn tɔpik ya na Di Wachtawa ɛn Awake! magazin dɛn ɔ na wi Wɛbsayt we na jw.org. Una kin tɔk bɔt di tin dɛn we kin mɔna una pikin dɛn na skul ɛn aw fɔ sɔlv dɛn. Una kin wach wan program na JW TV (tv.jw.org) ɛn tɔk bɔt di program afta una dɔn wach am dɔn. Una kin lan fɔ siŋ di sɔng dɛn we wi gɛt fɔ siŋ na di mitin. I kin fayn fɔ mek smɔl it we una go ɛnjɔy afta di famili wɔship.\nDis tɛm we wi kin yuz ɛvri wik fɔ wɔship Jiova de ɛp ɔlman na di famili fɔ lɛk fɔ stɔdi bɔt am. Ɛn Jiova go blɛs wi fɔ dat.—Sam 1:1-3.\nWetin mek wi kin pik de insay di wik fɔ du famili wɔship?\nAw mama ɛn papa dɛn go mek shɔ se ɔlman ɛnjɔy di famili wɔship?\nAks ɔda pipul dɛn na di kɔngrigeshɔn aw dɛn kin du dɛn famili wɔship so dat yusɛf go no aw fɔ du yu yon. Dɔn, tray fɔ no us buk dɛn de na di Kiŋdɔm Ɔl we yu go yuz fɔ tich yu pikin dɛn bɔt Jiova.


YAWEI garra bidim Gog\n391Wal YAWEI det boswan God bin tok, “Isikiyel, yu garra tok brabli strongbalawei langa det bosmen gulum Gog, ‘Yu na det haibala bos blanga det dubala kantri blanga Mishek en Tubal, en mi na yu enami. 2Ai garra tenimran yu, en ai garra deigimwei yu brom nowathsaid raidap yu garra gajimap detlot bigwan hil langa Isreil. 3-5Ai garra tjakidawei bo en erro brom yu bingga, en yu en yu amimob garra dai langa detlot bigwan hil na. Ola bard en wailwan enimul garra go en dagadagatbat yumob dedwan bodi weya dei leidanbat ebriweya langa graun, dumaji mi na YAWEI det boswan God bin tok dijan.’ Lagijat na Isikiyel yu garra tok langa Gog.\n6“En ai garra jandim faiya langa det kantri gulum Meigog en langa detlot najalot kantri weya jidan langa solwodasaid. Olabat bin reken dei jidan seifwan, bat dei garra sabi mi na YAWEI.\n7“Lagijat na detlot Isreil pipul hu jidan main ronwan pipul, garra sabi mi na YAWEI en nomo enibodi kaan rabishim main holiwan neim enimo. Ebribodi langa dijan wel garra sabi mi na YAWEI en mi na det brabli holiwan God blanga ola Isreil pipul. 8Jis laik aibin meigim dislot pramis, ol dislot ting garra hepin bambai.\n9“Wen det taim garra kaman detlot Isreil pipul hu jidan langa detlot taun garra go en gajimbat ola ebrijing weya dei oldei yusumbat blanga fait brom detlot dedwan enami. Dei garra yusumbat detlot shild, bo en erro, spiya, en faiting stik blanga faiyawud blanga 7 yiya. 10Olabat garra barnimap ol detlot ebrijing weya olabat enamimob bin yusumbat blanga fait wulijim olabat nomo lafta go en lukabat blanga faiyawud o kadimdan eni tri blanga meigimbat faiyawud. Lagijat na detlot Isreil pipul garra peiyimbek langa olabat enamimob hubin oldei stilimbat en ardimbat olabat. Mi na YAWEI det boswan God bin tok dijan.”\nDet fyunral blanga Gog\n11Wal YAWEI bin kipgon tok, “Afta wen Gog garra binij, ai garra berrim im en im amimob langa Isreil langa det pleis gulum Trebulin Beli, deya sanraiswei brom det solwoda gulum Dedsi. Det greibyad garra jidan brabli bigwan en im garra blokim det roud wen enibodi garra trai blanga go thru deya langa det beli, en det nyuwan neim blanga det pleis garra jidan Det Beli Blanga Gog Amimob. 12Detlot Isreil pipul garra wek fo 7 manth blanga berrim detlot dedwan bodi en blanga klinimap olabat kantri du. 13Ebribodi garra album gija blanga berrim detlot dedwan bodi en blanga tharran na ol detlot najalot pipul garra gibit rispek langa ola Isreil pipul langa det taim wen ai garra kaman garram brabli shainiwan lait. 14Bambai na wen det 7 manth bin gopas detlot pipul garra dalim sambala men blanga go en lukaran if eni dedwan bodi stil jidan eniweya. Dei garra dum dijan fo 7 manth, dumaji dei garra meiksho det kantri im jidan brabli klinwan. 15If olabat faindim eni boun blanga dedwan pipul leidanbat eniweya langa graun, wal olabat garra makam det pleis weya detlot boun bin jidan. En detlot men hu oldei berrim detlot dedwan bodi, dei garra berrim detlot boun langa det pleis gulum Det Beli blanga Gog Amimob, 16gulijap langa det taun gulum Gog Amimob. Afta tharran det kantri garra jidan klinbala igin.\n17“Isikiyel, wen ol detlot bodi stil jidan atsaid ai garra abum bigwan padi langa det hil kantri langa Isreil. Wal yu garra jingat ola bard en wailwan enimul blanga kaman brom ebriweya en dei garra dagat det bif en dei garra dringgim det blad. 18Ola bard en enimul olabat garra dagadagatbat detlot bodi blanga detlot solja en blanga detlot boswan men brom najalot kantri. Lagijat na ai garra gibit olabat jis laik ola serramonimen kilim bigismob gudwan ship, nenigout en buligi blanga sekrifais ofring. 19Ai wandim detlot bard en ola enimul blanga dagat raidap olabat garra bulap binji en olabat garra dringgimbat det blad raidap olabat garra jidan drangginbala. 20Olabat garra kaman langa main teibul en dagat detmatj bif brom detlot hosis en soljamob. Mi na, YAWEI det boswan God bin tok dijan.”aRebaleishan 19:17,18\nDei garra bildimap Isreil igin\n21Wal YAWEI bin kipgon tok, “Wen ai garra panishim ola pipul langa ebri kantri, ai garra shoum olabat main pawa en olabat garra luk garram olabat ronwan ai dumaji mi na garram detmatj pawa en mi na det brabli shainiwan lait. 22Brom det taim na detlot Isreil pipul garra sabi mi na YAWEI det trubala God blanga olabat. 23Ola pipul brom najalot kantri garra sabi deibin deigidawei detlot Isreil pipul brom olabat ronwan kantri, dumaji olabat bin dum brabli nogudbala ting langa mi, en aibin gibit bekboun langa main pipul olabat en aibin jandim olabat enami blanga go en fait en kilim olabat. 24Det laif blanga olabat bin brabli wikitwan en olabat bin dum nogudbala ting, en aibin lafta panishim olabat.\n25“Bat afta na ai garra kain langa detlot Isreil pipul en ai garra bringimbek olabat brom najalot kantri weya olabat bin oldei jidanbat. Dumaji olabat blanga Jeikob bigininimob, wal ai garra jidan kainbala langa olabat en ai garra shoum olabat mi brabli holiwan. 26En olabat garra oldei jidan seif langa olabat ronwan kantri, bat afta olabat garra sheim miselp na wen olabat garra jinggabat detlot nogudbalawei weya deibin oldei dumbat basdam, en hau dei nomo bin rispek langa mi. 27Pipul brom najalot kantri garra luk langa mi wen ai garra gajim detlot Isreil pipul brom olabat enami kantri en ai garra deigimbek olabat langa olabat ronwan kantri en detlot pipul garra sabi mi brabli holiwan.\n28“Main pipul olabat garra sabi mi na YAWEI det trubala God blanga olabat bin jandimwei olabat blanga jidan prisana langa najalot kantri, en ai garra bringimbek olabat na langa olabat ronwan kantri. 29En ai kaan neba gibit bekboun langa detlot Isreil pipul igin. Ai garra jandim main spirit blanga jidan garram olabat olataim du dumaji mi na YAWEI det boswan God bin tok dijan.” Lagijat na YAWEI bin tok.\na39:17-20: Rebaleishan 19:17,18


Wan Enjɛl Fri di Apɔsul Dɛn | Baybul Stori\nWan Enjɛl Fri di Apɔsul Dɛn\nLUK di enjɛl we de opin di jel domɔt. Di man dɛn we i de fri, na Jizɔs in apɔsul dɛn. Lɛ wi si wetin mek dɛn put dɛn na jel.\nAfta di oli spirit kam pan Jizɔs in disaypul dɛn, sɔntin apin wan aftanun we Pita ɛn Jɔn bin de go na di tɛmpul na Jerusɛlɛm. We dɛn rich nia wan domɔt we de na di tɛmpul, dɛn mit wan man we nɔ ebul waka frɔm we dɛn bɔn am. Dɛn kin kɛr dis man go na di tɛmpul ɛvride, fɔ go beg mɔni to di wan dɛn we kin go de. We di man si Pita ɛn Jɔn, i beg dɛn fɔ gi am sɔntin. Wetin di apɔsul dɛn du?\nDɛn tinap ɛn luk di man. Dɔn Pita tɛl am se: ‘A nɔ gɛt mɔni fɔ gi yu, bɔt a go gi yu wetin a gɛt. Bay Jizɔs in pawa, grap ɛn waka!’ Pita ol di man in raytan, ɛn di man grap ɛn bigin waka wantɛm wantɛm. We di pipul dɛn si wetin apin, dɛn sɔprayz ɛn dɛn gladi bad fɔ dis wɔndaful mirekul.\nPita tɛl dɛn se: ‘Na Gɔd we gi Jizɔs layf bak, na in gi wi di pawa fɔ du dis mirekul.’ We in ɛn Jɔn de tɔk, sɔm edman dɛn pan Gɔd biznɛs kam de. Dɛn vɛks bikɔs Pita ɛn Jɔn de tɛl di pipul dɛn se Jizɔs dɔn gɛt layf bak. So dɛn ol dɛn ɛn put dɛn na jel.\nDi ɔda de, di edman dɛn pan Gɔd biznɛs ol wan big mitin. Dɛn briŋ Pita ɛn Jɔn ɛn di man we dɛn mɛn, na di mitin. Di edman dɛn pan Gɔd biznɛs aks dɛn se: ‘Na udat gi una di pawa fɔ mek dis man ya waka?’\nPita tɛl dɛn se na Gɔd we gi Jizɔs layf bak, na in gi dɛn di pawa fɔ du dis mirekul. Di prist dɛn nɔ no wetin fɔ du. Dɛn nɔ go se nɔto tru, bikɔs dɛnsɛf no se dis wɔndaful tin we apin, na mirekul. So dɛn wɔn di apɔsul dɛn mek dɛn lɛf fɔ tɔk bɔt Jizɔs, dɔn dɛn mek dɛn go.\nBɔt di apɔsul dɛn kɔntinyu fɔ prich bɔt Jizɔs, ɛn mɛn di wan dɛn we sik. Pipul dɛn ɔlsay bigin yɛri bɔt di mirekul dɛn we dɛn de du. So plɛnti pipul dɛn we de nia Jerusɛlɛm briŋ di wan dɛn we sik fɔ lɛ di apɔsul dɛn mɛn dɛn. Dis mek di edman dɛn pan Gɔd biznɛs jɛlɔs di apɔsul dɛn. So dɛn ol dɛn ɛn put dɛn na jel. Bɔt di apɔsul dɛn nɔ te na jel.\nNa nɛt, wan enjɛl opin di jel, lɛk aw yu de si na di pikchɔ. Di enjɛl tɛl dɛn se: ‘Una go tinap na di tɛmpul ɛn kɔntinyu fɔ tɔk to di pipul dɛn.’ We mɔnintɛm rich, di edman dɛn pan Gɔd biznɛs sɛn sɔm man dɛn fɔ go pul di apɔsul dɛn na jel. Bɔt di apɔsul dɛn nɔ bin de de. Leta, di man dɛn si di apɔsul dɛn de tich na di tɛmpul. So dɛn ol dɛn ɛn kɛr dɛn go na di Ju Ay kɔt.\nDi edman dɛn pan Gɔd biznɛs tɛl dɛn se: ‘Wi nɔ dɔn wɔn una mek una lɛf fɔ tɔk bɔt Jizɔs? Bɔt una dɔn mek ɔlman na Jerusɛlɛm yɛri bɔt am.’ Di apɔsul dɛn tɛl dɛn se: ‘Na wetin Gɔd tɛl wi fɔ du na in wi go du, wi nɔ go du wetin mɔtalman want wi fɔ du.’ So dɛn kɔntinyu fɔ prich di gud nyus. Yu nɔ tink se i fayn fɔ mek wi falamakata di apɔsul dɛn?\nDi Apɔsul Dɛn Wok chapta 3 to chapta 5.


Wetin Go Ɛp Mi Nɔ fɔ Du di Bad Tin we Mi Kɔmpin dɛn Want?\nWe yu disayd fɔ yusɛf, na yu de kɔntrol yu layf, nɔto ɔda pipul dɛn de kɔntrol am fɔ yu.\nTink bɔt dis: Brayan in bɛlɛ bwɛl we i si tu pan in skulmet dɛn de kam. Dɛn bin dɔn tray fɔ fos am tu tɛm insay dis wik fɔ smok. Dis go mek di tɔd tɛm.\nDi fɔs bɔbɔ tɔk se:\n“Na yu wangren de ya bak tide? Lɛ a sho yu to wan mi padi.”\nI wink in yay we i yuz di wɔd “padi” ɛn tek sɔntin na in pɔkit ɛn sho am to Brayan.\nBrayan si di sigrɛt na di bɔbɔ in an. In bɛlɛ bwɛl mɔ ɛn mɔ.\nBrayan tɔk se: “A sɔri, a dɔn ɔlrɛdi tɛl una se a nɔ want fɔ . . .”\nDi ɔda bɔbɔ kɔt wɔd na in mɔt ɛn tɔk se: “Nɔ fred bo!”\nBrayan mek maynd ɛn tɔk se: “A nɔ de fred!”\nDis sem bɔbɔ put in an rawnd Brayan in sholda ɛn tɔk saful wan se: “Jɔs tek am.”\nDi fɔs bɔbɔ briŋ di sigrɛt bifo Brayan in fes ɛn tɔk saful wan se: “Wi nɔ go tɛl ɛnibɔdi. Nɔbɔdi nɔ go ɛva no.”\nIf yu na bin Brayan, wetin yu fɔ dɔn du?\nYu tink se Brayan in kɔmpin dɛn bin dɔn rili tink bɔt wetin dɛn de du? Yu tink se na wetin dɛn want na in dɛn disayd fɔ du? Nɔ-o. Na wetin dɛn kɔmpin dɛn de du na in dɛn dɔn falamakata. Dɛn want lɛ dɛn kɔmpin dɛn lɛk dɛn, so dɛn de alaw ɔda pipul dɛn fɔ disayd fɔ dɛn.\nIf dis sem tin apin to yu, wetin yu go du fɔ lɛ yu nɔ fala yu kɔmpin dɛn pan bad?\nTRAY FƆ NO WETIN GO APIN\nDi Baybul se: “Udat gɛt sɛns, nain de si denja i ayd pan am; bɔt udat ful de waka go insay de ɛn sɔfa fɔ dat.”—Prɔvabs 22:3.\nBɔku tɛm, yu kin si trɔbul fa. Fɔ ɛgzampul, lɛ wi se yu si sɔm pan yu skulmet dɛn, bɔt dɛn de fa say smɔl, ɛn dɛn de smok. If yu tray fɔ tink bɔt wetin go apin, i go ɛp yu fɔ no wetin fɔ du.\nDi Baybul se: “Tray ɔltɛm mek [yu] at klin bifo Gɔd.”—Di Apɔsul Dɛn Wok [Akt] 24:16.\nAks yusɛf, ‘Aw a go fil afta sɔm tɛm if a du sɔntin jɔs bikɔs ɔlman de du am?’ Na tru se yu kɔmpin dɛn go lɛk yu fɔ sɔm tɛm. Bɔt aw yu go fil leta? Yu rɛdi fɔ ayd udat yu bi ɛn di tin dɛn we yu biliv jɔs fɔ lɛ yu klasmet dɛn lɛk yu?—Ɛksodɔs 23:2.\nDi Baybul se: “Udat gɛt sɛns de tek tɛm.”—Prɔvabs 14:16.\nAs tɛm de go, wi gɛt fɔ disayd wetin fɔ du ɛn bia wit ɛnitin we kam wi we afta dat. Di Baybul tɛl wi bɔt pipul dɛn lɛk Josɛf, Job, ɛn Jizɔs, we bin disayd fɔ du di rayt tin. I tɛl wi bak bɔt Ken, Isɔ, ɛn Judas, we nɔ bin disayd fɔ du di rayt tin. Wetin yu go du?\nDi Baybul se: “Da pɔsin we yu kin trɔs pan lili tin na pɔsin we yu kin trɔs pan big tin.” (Lyuk 16:10) If yu bin dɔn tink bɔt di bad tin dɛn we go apin if yu du wetin yu kɔmpin dɛn want, yu go si se i izi fɔ lɛ yu tɛl dɛn wetin yu disayd ɛn yu go gɛt bɔku bɛnifit we yu du dat.\nNɔ wɔri, yu nɔ gɛt fɔ tɔk bɔku to yu kɔmpin dɛn. Jɔs se NƆ ɛn min wetin yu se. Ɔ fɔ mek dɛn no klia wan se yu nɔ go du wetin dɛn want, yu kin se:\n“Nɔ miks mi de o!”\n“A nɔ de du dis kayn tin!”\n“Bo, yu no mi naw, a nɔ de put an pan dɛn kayn tin ya!”\nDi men tin we yu fɔ du na fɔ mek dɛn no wantɛm wantɛm se yu nɔ go du wetin dɛn want. Ɛn yu fɔ tɔk am di we we go sho se yu rili min wetin yu de se. If yu du dat, yu go sɔprayz fɔ si se dɛn go kɔmɔt biɛn yu kwik kwik wan!\nWETIN FƆ DU WE DƐN PROVOK YU?\nIf yu du wetin yu kɔmpin dɛn de tɛl yu, yu go fiba rɔbɔt we dɛn de kɔntrol\nWetin yu go du if yu kɔmpin dɛn provok yu? Lɛ wi se dɛn aks yu se, “Wetin apin, yu de fred?” Wan tin we yu fɔ no na dat we yu kɔmpin dɛn provok yu dis kayn we, dɛn jɔs want lɛ yu du wetin dɛn want. Wetin yu go du? Tu tin dɛn de we yu kin du.\nWe dɛn provok yu, yu kin se yu gri. (“Na tru, a de fred!” Dɔn yu kin tɛl dɛn wetin mek.)\nWe dɛn tray fɔ mɔna yu, yusɛf kin mɔna dɛn. Tɛl dɛn wetin mek yu nɔ go du am ɛn mɛmba dɛn se dɛnsɛf ebul fɔ du di rayt tin. (“A bin tink se yu tu gɛt sɛns fɔ lɛ ɔda pɔsin mek yu bigin smok!”)\nIf yu kɔmpin dɛn kɔntinyu fɔ provok yu, jɔs go yu yon we! Mɛmba se, di mɔ we yu tinap de, na di mɔ dɛn go de mɔna yu. We yu kɔmɔt de, i de sho se yu nɔ de alaw ɔda pipul dɛn fɔ chenj udat yu bi.\nI mek sɛns fɔ ɔndastand se yu nɔ go ebul ayd pan yu kɔmpin dɛn. Bɔt yu kin disayd wetin yu want fɔ du, tɛl dɛn wetin mek yu nɔ go du am, ɛn kɔntrol yusɛf. Mɛmba se na yu gɛt fɔ disayd!—Jɔshwa 24:15.\nAw a go rɛdi misɛf fɔ mek a nɔ du wetin mi kɔmpin dɛn want?\nWetin a go du if mi kɔmpin dɛn tray fɔ fos mi fɔ du bad tin?\nWach wan katun fim we nem Nɔ Gri fɔ Du di Bad Tin we Yu Kɔmpin dɛn Want Lɛ Yu Du! na tv.jw.org/kri. (Luk ɔnda FIM DƐN WE DƐN BIN DƆN MEK > PIKIN DƐN)


Jon 2, Holi Baibul (ROPOTNT) | The Bible App\n1Bambai na tudeistaim deibin abum padi langa det taun gulum Keina deya langa det kantri gulum Gelali, dumaji dubala sambodi garra merrit.\nWal det mami blanga Jisas bin deya langa det padi, 2en Jisas en im wekinmen olabat bin deya du, dumaji deibin wandim olabat blanga go deya langa det padi.\n3Bambai na ol detlot pipul langa det padi bin binijimap ola wain, en det mami blanga Jisas bin go langa im, en imbin dalim im, “Dei nomo garram wain na.”\n4Wal Jisas bin tok, “Olgamen, yu nomo wandi dalim mi wanim blanga dum, dumaji det taim blanga mi blanga shoum miselp nomo bin kaman yet.”\n5Wal nomeda Jisas bin tok lagijat, bat stil im mami bin go langa detlot wekinmen blanga det padi, en imbin dalim olabat, “Yumob garra dum wanim im dalim yumob blanga dum.”\n6Wal ol detlot Juwish pipul bin abum lowa blanga washimbat miselp, en deibin abum siksbala stonwan wodadram deya blanga abum det serramoni. Detlot wodadram bin brabli bigwan gulijap 100 lita. Bat deibin ol emtiwan nomo garram woda.\n7Wal Jisas bin dalim detlot wekinmen blanga det padi, “Yumob bilimap woda langa detlot wodadram.” En deibin duwit langa im, en deibin bilimap detlot wodadram ful. 8En afta Jisas bin dalim olabat, “Yumob gajim sambala woda brom detlot wodadram, en yumob deigim det woda langa det boswan blanga dijan padi.”\nWal detlot wekinmen bin gajim, en deibin deigim langa det boswan, 9en wen det boswan bin teistim, imbin teistim wain, dumaji Jisas bin meigim det woda meigim miselp wain, en det wain bin brabli gudwan wain du.\nWal detlot wekinmen hubin bilimap det woda bin sabi brom weya det wain bin kaman. Bat det boswan blanga det padi nomo bin sabi. Imbin reken det men hu garra merrit bin baiyim det wain, en imbin jingat langa det men, 10en imbin dalim im, “Wen enibodi abum padi, im oldei gibit ola pipul det gudwan wain basdam, en afta wen ola pipul bin dringgimbat detmatj, im gibit olabat det odinri wain. Bat yubin gibit melabat gudwan wain basdam, en afta yubin gibit melabat brabli gudwan wain.”\n11Wal lagijat na deya langa det taun gulum Keina langa Gelali, Jisas bin dum det feswan speshal klebabala ting, en deya na imbin shoum miselp im brabli haibala, en detlot wekinmen blanga im bin bilib langa im.\n12Wal afta na Jisas bin go garram im mami en im braja olabat en im wekinmen olabat langa det taun gulum Kapeniyam, en deibin jidan deya lilwail.#Meth 4:13\n13Bambai na imbin gulijap taim blanga ola Juwish pipul blanga abum det serramoni gulum Pasoba, en Jisas en im wekinmen olabat bin go langa Jerusalem.#Eksa 12:1-27 14Wen deibin kamat langa det Serramoni Pleis, Jisas bin luk loda men selimbat buligi en ship en bard deya, en imbin luk sambala men jidanbat deya langa teibul hendulumbat mani.\n15Wal wen Jisas bin luk olabat dumbat lagijat, imbin gajim sambala roup, en imbin meigim jis laiga wip, en imbin andimwei olabat garram ol detlot enimul, en imbin tipimoba detlot teibul en meigim detlot mani buldan ebriweya, 16en imbin jingat langa detlot men hubin selimbat detlot bard, en imbin dalim olabat, “Yumob deigidawei ol detlot bard brom iya! Nomo meigimbat main Dedi haus jis laiga shop!”\n17Wal wen detlot wekinmen blanga Jisas bin irrim im tok lagijat blanga im Dedi haus, deibin jinggabat det oltestaman weya im tok, “Det filing blanga det haus blanga God im gajulum mi brabliwei.”#Saam 69:9\n18Wal detlot boswan Juwish serramonimen hubin deya bin go langa Jisas, en deibin askim im, “Wanim speshalwan klebabala ting yu garra dum blanga shoum melabat yu garram det rait blanga andimwei pipul brom dijan pleis lagijat?”\n19Wal Jisas bin ensim olabat, “If yumob breigimdan dijan haus en meigim buldan, wal thrideistaim ai garra bildimap dijan haus igin.”#Meth 26:61; 27:40; Mak 14:58; 15:29\n20Wal detlot serramonimen bin tok, “Imbin deigim loda men 46 yiya blanga bildimbat dijan haus blanga God iya langa dijan Serramoni Pleis, en yu reken yu garra bildimap dijan haus thrideistaim?”\n21Wal detlot serramonimen nomo bin sabi wanim Jisas bin tok, dumaji imbin tok blanga im ronwan bodi weya im garra dai en 3 dei afta im garra gidap laibala brom dedbala.\n22Wal longtaim afta wen Jisas bin gidap laibala brom dedbala, detlot wekinmen blanga im bin jinggabat detlot wed weya imbin tok deya langa det Serramoni Pleis, en deibin bilib det wed langa oltestaman weya im tok blanga Jisas, en deibin bilib detlot wed weya Jisas bin tok du.\n23Wal wen Jisas bin deya langa Jerusalem blanga det Pasoba Serramoni, loda pipul bin luk ola klebabala ting weya imbin oldei dumbat, en blanga tharran na deibin bilib langa im. 24Bat Jisas nomo bin bilib langa olabat, dumaji imbin sabi wotkain olabat, en im nomo bin gibit miselp langa olabat. 25En nobodi bin dalim im blanga enibodi, dumaji imbin sabi wanim insaid langa ebribodi hat.


Baptizim Na Tin we Ɔl Kristian Fɔ Du | Di Wachtawa\n“Mek di baptayz we una baptayz sev una.”—PITA IN FƆS LƐTA 3:21, NW.\nSIŊ DƐN: 52, 41\nWETIN WI LAN BƆT BAPTIZIM FRƆM DƐN SKRIPCHƆ DƐN YA\nPita In Fɔs Lɛta 3:20, 21, NW\nMatyu 28:19, 20\nDi Apɔsul Dɛn Wok [Akt] 22:16\n1, 2. (a) Aw sɔm mama ɛn papa dɛn kin fil we dɛn pikin want fɔ baptayz? (b) Wetin mek dɛn kin aks di wan dɛn we want fɔ baptayz if dɛn dɔn gi dɛn layf to Jiova? (Luk di pikchɔ nia dis atikul in taytul.)\nMARIA in mama ɛn papa bin de wach we dɛn gyal pikin bin tinap wit ɔda pipul dɛn we bin want fɔ baptayz. Di brɔda we bin de gi di tɔk bin aks tu kwɛstyɔn dɛn. Maria bin ansa lawd ɛn klia wan. Jɔs afta dat, i bin baptayz.\n2 Maria in mama ɛn papa bin rili gladi fɔ we dɛn pikin dɔn gi in layf to Jiova ɛn baptayz. Bɔt bifo dis tɛm, Maria in mama bin de wɔri smɔl. I bin de aks insɛf se: ‘Maria nɔ tu smɔl fɔ baptayz? I rili ɔndastand se fɔ gi in layf to Jiova na siriɔs tin? Fɔ se i fɔ wet smɔl bifo i baptayz?’ Bɔku mama ɛn papa dɛn we lɛk dɛn pikin dɛn kin aks dɛnsɛf dɛn sem kwɛstyɔn dɛn ya we dɛn pikin dɛn want fɔ baptayz. (Ɛkliziastis 5:5) Infakt, di tin we wi kin disayd fɔ du we impɔtant pas ɔl na fɔ gi wi layf to Jiova ɛn baptayz.—Luk di bɔks we gɛt di taytul “Yu Dɔn Gi Yu Layf to Jiova?”\n3, 4. (a) Aw di apɔsul Pita tich wi se baptizim na tin we rili impɔtant? (b) Wetin mek Pita kɔmpia baptizim to di bil we Noa bil di ak? (Luk di pikchɔ nia dis atikul in taytul.)\n3 Di apɔsul Pita bin kɔmpia baptizim to di ak we Noa bin bil. I bin tɔk se: “Di baptayz we wi de baptayz” we fiba di ak we Noa bin bil de “sev wi.” (Rid Pita In Fɔs Lɛta 3:20, 21, NW.) Di ak bin mek ɔlman no se Noa bin rili want fɔ du wetin Gɔd want wit ɔl in at. Noa bin du di wok we Jiova bin gi am fɔ du fetful wan. Bikɔs Noa bin gɛt fet pan Gɔd, dat bin mek Jiova sev in ɛn in famili di tɛm we da Ebi Ebi Ren bin kam. Wetin Pita bin de tray fɔ tich wi?\n4 We pipul dɛn bin de si di ak, dɛn bin no se Noa bin gɛt fet pan Gɔd. Semweso, we pipul dɛn de si pɔsin de baptayz, dɛn de no se i dɔn gi in layf to Gɔd bikɔs i gɛt fet pan Krays we bin dɔn gɛt layf bak. Lɛk Noa, di wan dɛn we de baptayz de obe Gɔd ɛn dɛn de du di wok we i dɔn gi dɛn fɔ du. Ɛn jɔs lɛk aw Jiova bin sev Noa di tɛm we da Ebi Ebi Ren bin kam, na so bak i go sev in savant dɛn we dɔn baptayz ɛn we nɔ de kɔmɔt biɛn am di tɛm we i go dɔnawe wit dis wikɛd wɔl. (Mak 13:10; Rɛvɛleshɔn 7:9, 10) Fɔ tru, i rili impɔtant fɔ mek wi gi wi layf to Jiova ɛn baptayz. Infakt, if sɔmbɔdi de westɛm fɔ baptayz, dat go mek i lɔs di chans fɔ gɛt layf we go de sote go.\n5. Wetin wi go lan insay dis atikul?\n5 Naw we wi dɔn no se baptizim na tin we rili siriɔs, wi nid fɔ no di ansa to dɛn tri kwɛstyɔn dɛn ya: Wetin di Baybul tɔk bɔt baptizim? Wetin pɔsin fɔ du bifo i baptayz? Wetin mek wi fɔ de mɛmba ɔltɛm se baptizim na tin we rili impɔtant we wi de tich wi pikin dɛn ɛn wi Baybul studɛnt dɛn?\nWETIN DI BAYBUL TICH BƆT BAPTIZIM?\n6, 7. (a) Wetin di baptayz we Jɔn bin de baptayz min? (b) Udat in baptizim difrɛn frɔm ɔda baptizim dɛn? Wetin mek?\n6 Di fɔs pɔsin we wi lan bɔt na di Baybul we bin de baptayz pipul dɛn na Jɔn. (Matyu 3:1-6) Wetin mek pipul dɛn bin de go to am fɔ mek i baptayz dɛn? Dɛn bin de du dat fɔ sho se dɛn dɔn ripɛnt, we min se, dɛn gri se dɛn nɔ bin de obe di Lɔ we Gɔd bin gi Mozis ɛn dɛn rili fil sɔri fɔ dat. Bɔt di baptizim we Jɔn du we bin impɔtant pas ɔl bin gɛt difrɛn minin. Jɔn bin gɛt big big ɔnɔ fɔ baptayz Jizɔs, we na Gɔd in pafɛkt Pikin. (Matyu 3:13-17) Jizɔs nɔ bin ɛva sin. So i nɔ bin nid fɔ ripɛnt. (Pita In Fɔs Lɛta 2:22) So wetin mek Jizɔs bin baptayz? I bin baptayz fɔ sho se i rɛdi fɔ yuz in layf fɔ du wetin Gɔd want.—Di Ibru Pipul Dɛn 10:7.\n7 Afta we Jizɔs bin dɔn bigin fɔ prich, in disaypul dɛn bin bigin fɔ baptayz ɔda pipul dɛn. (Jɔn 3:22; 4:1, 2) Dɛn pipul dɛn bak bin baptayz bikɔs dɛnsɛf dɔn ripɛnt. Bɔt we Jizɔs day ɛn gɛt layf bak, di wan dɛn we bin want fɔ bi in disaypul bin nid fɔ baptayz fɔ difrɛn rizin.\n8. (a) Afta we Jizɔs bin gɛt layf bak, wetin i bin tɛl di wan dɛn we de fala am fɔ du? (b) Wetin mek Kristian dɛn nid fɔ baptayz?\n8 Insay di ia 33, jɔs afta we Jizɔs gɛt layf bak, i bin tɔk to lɛk 500 man, uman, ɛn sɔntɛm pikin dɛn. I mɔs bi se na dis tɛm ya i bin tɔk se: “Una go ɔlɔbɔt na di wɔl ɛn mek di pipul dɛn bi mi lanin bɔy dɛn; una baptayz dɛn wit di pawa we Papa Gɔd ɛn in Pikin ɛn in Spirit gi una. Una lan dɛn fɔ du ɔl wetin a dɔn tɛl una.” (Matyu 28:19, 20; Fɔs Lɛta Fɔ Kɔrint 15:6) Jizɔs bin tɛl di wan dɛn we de fala am fɔ mek disaypul dɛn. Ɛnibɔdi we want fɔ bi in disaypul, fɔ baptayz. (Matyu 11:29, 30) Fɔ sav Gɔd di we we i want, pɔsin nid fɔ gri se na Jizɔs, Gɔd de yuz fɔ du wetin I want. Dɔn da pɔsin de go baptayz di we aw Gɔd want. Di Baybul gɛt bɔku tin dɛn fɔ pruv se Jizɔs in fɔstɛm disaypul dɛn bin no aw impɔtant i bi fɔ baptayz. Dɛn nɔ bin tink se dɛn fɔ wet ɛn baptayz leta.—Di Apɔsul Dɛn Wok [Akt] 2:41; 9:18; 16:14, 15, 32, 33.\nNƆ WESTƐM FƆ BAPTAYZ!\n9, 10. Wetin wi kin lan frɔm di baptayz we di man we bin kɔmɔt na Itiopia ɛn Pɔl bin baptayz?\n9 Rid Di Apɔsul Dɛn Wok [Akt] 8:35, 36. Wan man we bin kɔmɔt na Itiopia we bin dɔn disayd fɔ wɔship lɛk aw di Ju pipul dɛn de wɔship, bin de go bak na in kɔntri we i dɔn fɔ wɔship na di tɛmpul na Jerusɛlɛm. Jiova in enjɛl bin sɛn Filip fɔ go prich to am ɛn Filip bin tich am “Gud Nyuz bɔt Jizɔs.” Wetin di man we bin kɔmɔt na Itiopia bin du? I bin kam fɔ no se i rili impɔtant fɔ gɛt fet pan Jizɔs, ɛn i bin want fɔ du wetin Jiova want Kristian dɛn fɔ du. So i disayd fɔ baptayz wantɛm wantɛm.\n10 Wan ɔda ɛgzampul na wan man we nem Sɔl we na bin Ju. Ɔl di Ju pipul dɛn bin dɔn gi dɛn layf to Gɔd, bɔt Jiova bin dɔn pul an pan di Ju pipul dɛn bikɔs dɛn nɔ bin de obe am. Sɔl bin biliv se di Ju pipul dɛn bin de stil sav Gɔd di rayt we, so i bin de mek di Kristian dɛn sɔfa. Bɔt wan de, Jizɔs we bin dɔn gɛt layf bak, bɔt we Sɔl bin fil se dɔn day, bin tɔk to am frɔm ɛvin. Wetin Sɔl bin du? I bin gladi fɔ di ɛp we wan Kristian disaypul we nem Ananayas bin ɛp am. Di Baybul tɔk se: “I nɔ te igen, nain dɛn baptayz am.” (Di Apɔsul Dɛn Wok [Akt] 9:17, 18; Lɛta Fɔ Galeshya 1:14) Leta dɛn bin kam fɔ no am as apɔsul Pɔl. Notis se as i ɔndastand se na Jizɔs Gɔd de yuz fɔ du wetin I want, Sɔl bin baptayz wantɛm wantɛm.—Rid Di Apɔsul Dɛn Wok [Akt] 22:12-16.\nBaybul studɛnt dɛn gladi fɔ lan di tru tin dɛn na di Baybul, dɛn rili want fɔ baptayz\n11. (a) Tide, wetin de mek Baybul studɛnt dɛn de disayd fɔ baptayz? (b) Aw wi kin fil we pɔsin baptayz?\n11 Tide bak, na di sem tin kin apin to bɔku Baybul studɛnt dɛn, ilɛksɛf dɛn yɔŋ ɔ dɛn dɔn ol. Bikɔs dɛn lɛk ɛn biliv wetin di Baybul de se, dɛn rili want fɔ gi dɛn layf to Jiova ɛn baptayz. Infakt, di baptizim tɔk na spɛshal tɛm na ɛni asɛmbli ɛn kɔnvɛnshɔn. Jiova Witnɛs dɛn kin gladi we dɛn Baybul studɛnt dɛn de gri fɔ tek di trut ɛn disayd fɔ baptayz. Mama ɛn papa dɛn kin rili gladi we dɛn pikin dɛn de du di sem tin. Insay di 2017 savis ia, i pas 284,000 nyu wan dɛn we bin baptayz fɔ sho se dɛn dɔn gi dɛn layf to Jiova. (Di Apɔsul Dɛn Wok [Akt] 13:48) Fɔ tru, dɛn ɔndastand klia wan se Kristian dɛn nid fɔ baptayz. Bɔt wetin dɛn fɔ du bifo dɛn baptayz?\n12. Wetin pɔsin we de stɔdi di Baybul fɔ du bifo i baptayz?\n12 Bifo Baybul studɛnt dɛn baptayz, dɛn nid fɔ lan di tru tin bɔt Gɔd, wetin i want fɔ mɔtalman ɛn fɔ dis wɔl, ɛn wetin i bin dɔn du fɔ sev mɔtalman. (Fɔs Lɛta To Timoti 2:3-6) Dɛn nid fɔ gɛt fet, we go ɛp dɛn fɔ obe Gɔd in lɔ dɛn ɛn stɔp fɔ du di tin dɛn we Gɔd et. (Di Apɔsul Dɛn Wok [Akt] 3:19) Dis rili impɔtant bikɔs Jiova nɔ de gri fɔ lɛ pɔsin we de du wetin I et gi in layf to Am. (Fɔs Lɛta Fɔ Kɔrint 6:9, 10) Bɔt mɔ de fɔ du. Di wan dɛn we want fɔ gi dɛn layf to Jiova nid fɔ de atɛnd di mitin dɛn, ɛn dɛn fɔ de prich di gud nyuz ɛn tich ɔda pipul dɛn ɔltɛm. Na dis ɛnibɔdi we want fɔ fala Krays fɔ du. (Di Apɔsul Dɛn Wok [Akt] 1:8) Pɔsin we de stɔdi di Baybul fɔ du ɔl dɛn tin dɛn ya fɔs. Dɔn, i kin pre to Jiova fɔ gi in layf to am ɛn baptayz.\nƐP YU BAYBUL STUDƐNT DƐN FƆ MEK GOL FƆ BAPTAYZ\nWe yu de tich ɔda pipul dɛn, yu de luk fɔ di chans fɔ ɛp dɛn fɔ ɔndastand wetin mek i rili impɔtant fɔ baptayz? (Luk na paregraf 13)\n13. We wi de tich ɔda pipul dɛn, wetin mek wi fɔ mɛmba se dɛn nid fɔ baptayz fɔ bi tru Kristian dɛn?\n13 We wi ɛp wi pikin dɛn ɛn ɔda pipul dɛn we wi de stɔdi di Baybul wit fɔ du dɛn tin dɛn ya, wi fɔ mɛmba se di wan dɛn we rili want fɔ fala Jizɔs fɔ baptayz. Dat go mek we di rayt tɛm rich, wi nɔ go fred fɔ tɛl dɛn wetin mek i impɔtant fɔ gi dɛn layf to Jiova ɛn baptayz. Wi want wi pikin dɛn ɛn ɔda pipul dɛn we wi de stɔdi di Baybul wit fɔ kɔntinyu fɔ de du wetin Jiova want te dɛn baptayz!\n14. Wetin mek wi nɔ de fos ɛnibɔdi fɔ baptayz?\n14 Na tru se, nɔbɔdi nɔ go fos in pikin ɔ in Baybul studɛnt fɔ baptayz. Jiova nɔ de fos ɛnibɔdi fɔ sav am. (Jɔn In Fɔs Lɛta 4:8) We wi de tich ɔda pipul dɛn, wi fɔ ɛp dɛn fɔ ɔndastand wetin mek i impɔtant fɔ lɛ dɛn gɛt tayt padi biznɛs wit Jiova. Dɔn, if di Baybul studɛnt rili gladi fɔ lan di tru tin bɔt Gɔd ɛn i rili want fɔ du ɔl wetin tru Kristian fɔ du, i go want fɔ baptayz.—Sɛkɛn Lɛta Fɔ Kɔrint 5:14, 15.\n15, 16. (a) Fɔ se pɔsin fɔ rich wan patikyula ej bifo i baptayz? Ɛksplen (b) Wetin mek pɔsin we de stɔdi di Baybul fɔ baptayz as wan pan Jiova Witnɛs dɛn ivin if i bin dɔn baptayz na ɔda rilijɔn?\n15 Nɔto pas pɔsin rich wan patikyula ej bifo i baptayz. Ɔlman difrɛn, ɛn sɔm pipul dɛn we de stɔdi di Baybul kin go bifo kwik kwik wan pas ɔda pipul dɛn. Bɔku pipul dɛn kin baptayz di tɛm we dɛn smɔl, ɛn as dɛn de big dɛn kin kɔntinyu fɔ de fetful wan to Jiova te dɛn ol. Ɔda pipul dɛn kin dɔn ol bifo dɛn lan di tru tin dɛn na di Baybul ɛn baptayz. Sɔm pan dɛn kin dɔn ivin pas 100 ia!\n16 Wan uman we bin de stɔdi di Baybul bin dɔn baptayz na difrɛn rilijɔn dɛn. Na dat mek i bin aks di pɔsin we bin de tich am di Baybul if i rili nid fɔ baptayz igen. In ticha bin sho am sɔm vas dɛn na di Baybul fɔ ansa in kwɛstyɔn. We di uman bin kam fɔ undastand wetin di Baybul se i fɔ du, i bin baptayz, pan ɔl we i bin ol lɛk 80 ia. Wetin wi lan frɔm dis ɛgzampul? We wi lan di trut bɔt wetin Jiova want fɔ du, na dat nɔmɔ go mek i gladi fɔ wi baptizim. So ilɛksɛf wi bin dɔn baptayz na ɔda rilijɔn, wi stil nid fɔ baptayz fɔ bi wan pan Jiova Witnɛs.—Rid Di Apɔsul Dɛn Wok [Akt] 19:3-5.\n17. Wetin pɔsin fɔ de tink bɔt di de we i baptayz?\n17 Di de we pɔsin baptayz na tɛm we di pɔsin kin rili gladi. Bɔt na tɛm bak we di pɔsin fɔ tek tɛm tink bɔt wetin i min fɔ gi in layf to Jiova ɛn baptayz. Fɔ du ɔl di tin dɛn we tru Kristian fɔ du nɔ kin rili izi. Jizɔs in disaypul dɛn nɔ fɔ “liv fɔ dɛnsɛf nɔmɔ, bɔt dɛn go jɛs liv nɔmɔ fɔ di wan we dɔn day, we Gɔd mek rayz frɔm di grev fɔseka dɛn.”—Sɛkɛn Lɛta Fɔ Kɔrint 5:15; Matyu 16:24.\n18. Us kwɛstyɔn dɛn wi go tɔk bɔt insay di nɛks atikul?\n18 Jɔs lɛk aw wi dɔn lan insay dis atikul, di disayd we pɔsin de disayd fɔ bi tru Kristian na tin we rili siriɔs. Na dat mek Maria in mama bin aks insɛf di kwɛstyɔn dɛn we wi bin dɔn tɔk bɔt we wi stat dis atikul. If yu na pɔsin we gɛt pikin, yu kin aks yusɛf dɛn kwɛstyɔn dɛn ya: ‘Mi pikin dɔn rili rɛdi fɔ baptayz? Mi pikin no bɔt Jiova gud gud wan we mek i de gi in layf to Gɔd? Mi pikin fɔ lan buk gud gud wan ɛn gɛt wok bifo i baptayz? Wetin go apin if mi pikin baptayz ɛn leta i kɔmit siriɔs sin?’ Wi go tɔk bɔt dɛn tri kwɛstyɔn dɛn ya insay di nɛks atikul, ɛn wi go lan aw mama ɛn papa dɛn we na Kristian go tink di rayt we bɔt baptizim.\nFɔ gi yu layf to Jiova min fɔ prɔmis fɔ yuz ɔl yu layf fɔ sav Jiova ɛn du wetin i want. Yu de pre to Jiova fɔ mek dis prɔmis to am. Ɔlman we na tru Kristian nid fɔ gi in layf to Jiova ɛn baptayz\nYu Dɔn Gi Yu Layf to Jiova?\nBifo Baybul studɛnt dɛn baptayz fɔ bi Jiova Witnɛs, di brɔda we de gi di tɔk fɔ di wan dɛn we de baptayz go aks tu kwɛstyɔn dɛn bifo ɔlman na di ɔdiɛns. Di fɔs kwɛstyɔn na, “Bikɔs Jizɔs Krays dɔn kam day fɔ wi, yu dɔn lɛf fɔ du di bad tin dɛn we yu bin de du ɛn dɔn gi yu layf to Jiova fɔ du wetin i want?”\nAw wi no se di wan dɛn we de go fɔ baptayz dɔn gi dɛn layf to Jiova? Jizɔs bin tɛl di wan dɛn we de fala am fɔ mek disaypul dɛn ɛn baptayz dɛn. (Matyu 28:19, 20) Wan ia bifo dat, Jizɔs bin tɛl in apɔsul dɛn ɛn ɔda disaypul dɛn se: “If ɛnibɔdi want bi mi lanin bɔy, di pɔsin nɔ fɔ du wetin i want fɔ du nɔmɔ, i fɔ rɛdi fɔ sɔfa ɛn day fɔseka mi, ɛn du wetin a de du.”—Matyu 16:24.\nWe Jizɔs bin de na dis wɔl, i bin yuz ɔl in layf fɔ du wetin Jiova want. So Baybul studɛnt dɛn we want fɔ du ɔl di tin dɛn we Jizɔs bin tɛl di wan dɛn we de fala am fɔ du, fɔ rɛdi fɔ sɔfa lɛk aw insɛf bin sɔfa. Dɛn fɔ gi ɔl dɛn layf to Jiova. Jɔs lɛk Jizɔs, di tin we fɔ impɔtant pas ɔl na dɛn layf na fɔ du wetin Gɔd want. (Matyu 26:39) We pɔsin baptayz, i de mek ɔlman no klia wan se i nɔ de fɔ insɛf igen ɛn i dɔn mekɔp in maynd fɔ sav Gɔd wit ɔl in trɛnk, wit ɔl wetin i gɛt, ɛn wit ɔl in sɛns. (Lɛta Fɔ Rom 12:1) Na dat mek di spika de aks di wan dɛn we want fɔ baptayz dɛn tu kwɛstyɔn dɛn de fɔ mek shɔ se dɛn dɔn gi dɛn layf to Jiova fɔ du wetin I want.


Drim blanga grashopa\n71Wal aibin kipgon tok, “YAWEI det boswan God bin shoum mi drim en langa det drim aibin luk God bin meigim bigismob grashopa. Det taim na imbin jis afta ola pipul bin gedimbat ola feswan sid daga weya det king garra abum, en imbin det taim wen ola pipul bin weidabat blanga olabat sid daga blanga gro igin. 2En afta aibin luk ol detlot grashopa bin dagat ola daga weya ola pipul bin growimap langa det kantri. En aibin tok, ‘YAWEI, yu na det boswan God. Yu sori langa ol yu Isreil pipul en yu larramgo olabat. Olabat brabli wikwan en olabat kaan album miselp. Hau dei garra jidan laibala, brom detlot grashopa weya yubin jandim?’\n3“Wal YAWEI det trubala God bin tjeinjim im main na en imbin tok, ‘Ai kaan larram dijan nogudbala ting hepin na.’” Lagijat na aibin dalim olabat main drim.\nDrim blanga faiya\n4Wal aibin kipgon tok, “Afta na YAWEI det boswan God bin shoum mi najawan drim. En langa det drim aibin luk God bin meigim miselp redi blanga panishim im pipul olabat garram faiya. En det faiya bin barnimap det bigwan solwoda, en det faiya bin stat barnimap tharran kantri. 5En aibin tok, ‘YAWEI det boswan God, yu nomo dum lagijat. Hau detlot pipul garra jidan laibala na? Olabat brabli wikwan en olabat kaan album miselp.’\n6“Wal YAWEI det trubala God bin tjeinjim im main na en imbin tok, ‘Ai kaan larram dijan nogudbala ting hepin du.’” Lagijat na aibin dalim olabat main drim.\nDrim blanga streitbala lain\n7Aibin kipgon tok, “Afta na YAWEI det trubala God bin shoum mi najawan drim. En langa det drim aibin luk det wol weya sambodi bin meigim garram detkain lain weya gin streitinimap enijing, en aibin luk God jandap deya wansaid garram det lain langa im bingga.\n8Brom deya God bin askim mi. Imbin tok. ‘Eimos, wanim yu gin luk?’\n“En aibin tok, ‘Ai gin luk detkain lain weya gin streitinimap enijing.’”\n“En God bin tok, ‘Mi yusumbat dijan lain blanga shoum main pipul olabat weya dei nomo jidan streitbalawei. Ai kaan album miselp blanga holdimbek miselp na, ai garra panishim olabat. 9Ai garra binijimap detlot serramoni pleis weya detlot grengrensan blanga det olmen neim Aisik bin oldei go blanga weship. En ai garra binijimap ola speshalwan serramoni pleis blanga ol detlot Isreil pipul. En ai garra binijimap detlot femili blanga det king gulum Jerabowam.’ Lagijat na God bin tok.” En lagijat na aibin dalim olabat main drim.\nEimos en Amasaiya\n10Det serramoni men neim Amasaiya brom det taun gulum Bethel bin jandim wed langa Jerabowam det king blanga Isreil. Imbin tok, “Eimos, im meigimbat plen blanga sterrimap detlot pipul blanga kilim yu ded. Wal yu lafta stapam im, dumaji im wed mait meigim bigwan trabul blanga dijan kantri. 11Imbin tok, ‘King Jerabowam garra dai langa fait en detlot Isreil pipul garra jidan prisana langa najawan kantri.’ Lagijat na imbin tok.” En lagijat na Amasaiya bin dalim King Jerabowam.\n12Brom deya Amasaiya bin tok langa mi, “Klebabalamen, binij na. Yu gobek langa yu kantri Juda en deya na yu spredimat det wed en larram olabat peiyim yu blanga tharran. 13Yu nomo kipgon spredimatbat det wed langa dijan taun Bethel, dumaji dijan pleis im det meinwan speshalwan pleis weya det king en ola pipul oldei weship.” Lagijat na Amasaiya bin tok.\n14Aibin tok, “Ai nomo detkain weya spredimatbat nyus en dalimbat wed blanga gedimbat mani. Mi brabli stakmen dijan iya en mi oldei lukaftumbat ola tri gulum figtri. 15Bat YAWEI det trubala God bin deigidawei mi brom main wek en im na bin dalim mi blanga go en spredimatbat im wed langa detlot pipul blanga im langa Isreil. 16Yu irrim wanim YAWEI garra tok na. Wal dumaji yu bin dalim mi nomo blanga spredimatbat im wed strongbalawei langa ola Isreil pipul, 17YAWEI im dalimbat yu na, Amasaiya, ‘Wal yu waif garra jidan wulijim detlot wuman hu oldei silipsilip garram enibodi langa dijan taun. En wen yumob garra abum bigwan fait langa dijan kantri ola biginini blanga yu garra ol dai. En detlot enami blanga yu garra kadimat miselp det len blanga yu en gibitat langa najalot pipul. En yu garra dai langa najawan kantri weya detlot pipul nomo bulurrum det trubalawei blanga main. En trubala ola enami garra deigidawei ola Isreil pipul brom olabat kantri en dei garra jidan prisana langa najawan kantri.’” Lagijat na aibin dalim Amasaiya wanim YAWEI bin tok.


“Wi Nɔ De Givɔp”!—Sɛkɔn Lɛta fɔ Kɔrint 4:16 | Wachtawa Stɔdi\nSTƆDI ATIKUL 31\n“Wi nɔ de givɔp.”—2 KƆR. 4:16, NW.\nSIŊ 128 Bia Te di Ɛnd Kam\n1. Wetin pɔsin we na Kristian fɔ du fɔ dɔn di res fɔ layf?\nKRISTIAN dɛn de rɔn na di res fɔ layf. Ilɛk wi jɔs bigin fɔ rɔn dis res ɔ i dɔn te we wi de rɔn dis res, wi nid fɔ kɔntinyu fɔ rɔn te wi dɔn di res. Di advays we di apɔsul Pɔl bin gi di Kristian dɛn na Filipay go ɛnkɔrej wi fɔ dɔn di res. Sɔm pan di brɔda ɛn sista dɛn we bin de na da fɔstɛm Kristian kɔngrigeshɔn bin dɔn de sav Jiova fɔ lɔng tɛm ivin bifo Pɔl rayt dɛn dis lɛta. Dɛn bin dɔn de sav Jiova fetful wan, bɔt Pɔl bin mɛmba dɛn fɔ kɔntinyu fɔ de bia as dɛn de rɔn di res fɔ layf. I bin want dɛn fɔ kɔntinyu fɔ falamakata in ɛgzampul fɔ “de tray tranga wan.”—Fil. 3:14.\n2. Wetin mek wi go se di advays we Pɔl bin gi to di brɔda ɛn sista dɛn na Filipay bin rili ɛp dɛn?\n2 Na bin di rayt tɛm Pɔl bin advays di Kristian dɛn na Filipay. Di brɔda ɛn sista dɛn sɔfa frɔm we dɛn stat di kɔngrigeshɔn. Ɔl dis bin stat insay di ia 50, we Pɔl bin si wan vishɔn we wan Masidonian man bin tinap de beg am se “kam na Masidonia ɛn ɛp wi.” Dɔn, Pɔl ɛn Saylas bin go. (Akt 16:9) Dɛn bin mit wan uman we nem Lidia we “bin de lisin . . . ɛn Jiova ɛp am fɔ pe atɛnshɔn to di tin dɛn we Pɔl bin de tɔk.” (Akt 16:14) I nɔ te, di uman ɛn ɔl di wan dɛn we bin de na in os bin baptayz. Bɔt wantɛm wantɛm, Setan bin stat fɔ kɔz prɔblɛm fɔ dɛn. Sɔm man dɛn bin drɛg Pɔl ɛn Saylas ɛn go wit dɛn to di rula dɛn na di siti ɛn lay pan dɛn se dɛn de kɔz prɔblɛm fɔ dɛn. Dat bin mek dɛn bin bit Pɔl ɛn Saylas, put dɛn na jel, ɛn leta dɛn bin tɛl dɛn fɔ kɔmɔt na di siti. (Akt 16:16-40) Pɔl ɛn Saylas bin givɔp? Nɔ! Wetin di brɔda ɛn sista dɛn we bin de na da nyu kɔngrigeshɔn bin du? Dɛn bin sɛt fayn ɛgzampul, bikɔs dɛn sɛf bin bia! Fɔ tru dɛn bin rili gladi fɔ di fayn ɛgzampul we Pɔl ɛn Saylas bin sɛt fɔ dɛn.\n3. Wetin Pɔl bin kam fɔ no? Us kwɛstyɔn dɛn wi go tɔk bɔt?\n3 Pɔl bin mekɔp in maynd nɔ fɔ givɔp. (2 Kɔr. 4:16, NW) I bin no se fɔ kɔntinyu fɔ sav Jiova fetful wan te i day, i fɔ pe atɛnshɔn pan di gol we i dɔn sɛt. Wetin wi kin lan frɔm Pɔl in ɛgzampul? Us ɛgzampul bɔt wi fetful brɔda dɛn tide de sho se wi fɔ bia ilɛk uskayn prɔblɛm wi gɛt? Ɛn aw di op we wi gɛt fɔ tumara bambay go ɛp wi nɔ fɔ givɔp?\nAW PƆL IN ƐGZAMPUL KIN BƐNIFIT WI?\n4. Aw Pɔl bin kɔntinyu fɔ sav Jiova pan ɔl di tin dɛn we bin de apin to am?\n4 Tink bɔt ɔl di tin dɛn we Pɔl bin de du we i bin rayt to di brɔda dɛn na Filipay. Dɛn bin arɛst Pɔl ɛn kip am na in os na Rom. Pɔl nɔ bin de go na do fɔ prich. Bɔt pan ɔl dat, i bin de kip insɛf bizi bay we i bin de prich to di wan dɛn we bin de kam fɛn am ɛn rayt lɛta to kɔngrigeshɔn dɛn we de fa. Semweso tide, bɔku pan wi Kristian brɔda dɛn we nɔ ebul fɔ lɛf dɛn os de tray tranga wan fɔ prich di gud nyuz to di wan dɛn we de kam fɛn dɛn na dɛn os. Dɛn kin rayt lɛta to pipul dɛn we dɛn nɔ ebul fɔ go mit ɛn prich to.\n5. Frɔm wetin de na Lɛta fɔ Filipay 3:12-14 (NW), wetin bin ɛp Pɔl fɔ kɔntinyu fɔ pe atɛnshɔn pan in savis to Jiova?\n5 Pɔl nɔ bin alaw di gud tin dɛn ɔ di bad tin dɛn we i bin dɔn du fɔ mek i pul in maynd pan in savis to Jiova. Bifo dat, i bin tɔk se i bin nid fɔ “fɔgɛt di tin dɛn we de biɛn” so dat i go “strɛch fɔ gɛt di tin dɛn we de bifo,” we min se i fɔ kɔntinyu fɔ sav Jiova fetful wan te i day. (Rid Lɛta fɔ Filipay 3:12-14, NW.) Wetin na sɔm pan di tin dɛn we bin fɔ dɔn mek Pɔl pul in maynd pan in savis to Jiova? Fɔs, di tin dɛn we i bin de du na di Ju rilijɔn bin de mek pipul dɛn de kɔle pan am. Bɔt i bin si dɛn tin dɛn de as tin dɛn we nɔ min natin. (Fil. 3:3-8) Sɛkɔn, pan ɔl we i bin fil bad fɔ we i bin de mek di Kristian dɛn sɔfa, i nɔ bin alaw dat fɔ stɔp am fɔ sav Jiova. Ɛn tɔd, i nɔ bin tink se i dɔn du bɔku gud tin dɛn fɔ Jiova so i fɔ stɔp fɔ wok tranga wan. Pɔl bin du bɔku tin dɛn na di prichin wok pan ɔl we i bin gɛt fɔ bia bɔku prɔblɛm dɛn lɛk we dɛn bin put am na prizin, we dɛn bin bit am, ston am, dɛn ship bin de rɛk, ɛn i nɔ bin de gɛt bɛtɛ it ɛn klos fɔ wɛr. (2 Kɔr. 11:23-27) Bɔt pan ɔl di tin dɛn we i bin dɔn du ɛn di tin dɛn we i bin dɔn sɔfa, Pɔl bin no se i fɔ kɔntinyu fɔ sav Jiova. Wisɛf fɔ du di sem tin.\n6. Wetin na sɔm pan “di tin dɛn we de biɛn” we wi go nid fɔ fɔgɛt?\n6 Aw wi go falamakata Pɔl in ɛgzampul fɔ “fɔgɛt di tin dɛn we de biɛn”? Sɔntɛm, sɔm pan wi nid fɔ lɛf fɔ fil bad bɔt di sin dɛn we wi bin dɔn kɔmit. If na so i bi, yu nɔ tink se i go fayn fɔ stat fɔ de du pasɔnal stɔdi mɔ bɔt di day we Jizɔs day fɔ fri wi frɔm sin ɛn day? If wi stɔdi, tink gud gud wan, ɛn pre bɔt da fayn tɔpik de, wi go ebul lɛf fɔ de fil bad bɔt di sin dɛn we wi bin dɔn kɔmit. Wi kin ivin stɔp fɔ pɔnish wisɛf fɔ sin dɛn we Jiova bin dɔn fɔgiv. Tink bɔt wan ɔda lɛsin we wi kin lan frɔm Pɔl. I go bi se sɔm pan wi dɔn lɛf gud wok so dat wi go ebul fɔ du mɔ fɔ sav Jiova. If na so i bi, yu tink se yu go ebul fɔ fɔgɛt bɔt di tin dɛn we yu dɔn lɛf biɛn bay we yu nɔ de gri fɔ tink bɔt ɔl di tin dɛn we yu bin fɔ dɔn gɛt? (Nɔm. 11:4-6; Ɛkli. 7:10) “Di tin dɛn we de biɛn” kin bi bak di tin dɛn we wi dɔn du fɔ Jiova ɔ prɔblɛm dɛn we wi bin dɔn bia wit trade. Fɔ tru, we wi tink bɔt di we dɛn aw Jiova bin dɔn blɛs ɛn sɔpɔt wi, dat go mek wi kam nia wi Papa mɔ ɛn mɔ. Bɔt wi nɔ ɛva want fɔ tink se wi dɔn du bɔku tin fɔ Jiova.—1 Kɔr. 15:58.\nWe wi de rɔn di res fɔ layf, wi nɔ fɔ alaw ɛnitin fɔ pul wi maynd pan wi gol (Luk na paregraf 7)\n7. Frɔm wetin de na Fɔs Lɛta Fɔ Kɔrint 9:24-27, wetin wi fɔ du fɔ win di res fɔ layf? Gi wan ɛgzampul.\n7 Pɔl bin ɔndastand klia wan di wɔd dɛn we Jizɔs bin tɔk we i se: “Una tray” tranga tranga wan. (Lyuk 13:23, 24) Jɔs lɛk Krays, Pɔl bin no se i nid fɔ tray tranga tranga wan fɔ sav Jiova fetful wan te i day. So i bin kɔmpia wi layf as Kristian to res we pɔsin de rɔn. (Rid Fɔs Lɛta Fɔ Kɔrint 9:24-27.) Pɔsin we de rɔn res de pe atɛnshɔn mɔ to di say we di res fɔ dɔn, ɛn i nɔ de alaw ɛni ɔda tin fɔ pul in maynd de. Fɔ ɛgzampul, pipul dɛn we de rɔn res na big tɔŋ kin rɔn na rod we gɛt shɔp dɛn ɛn ɔda tin dɛn we go mek dɛn pul dɛn maynd pan di res. Yu tink se sɔmbɔdi we de rɔn go stɔp ɛn luk luk di tin dɛn we dɛn de sɛl na di shɔp dɛn? Nɔ, i nɔ go du dat if i want fɔ win. Semweso, wi nɔ fɔ alaw ɛnitin fɔ pul wi maynd pan di res fɔ layf. If wi pe atɛnshɔn pan di gol we wi dɔn sɛt, tray tranga wan jɔs lɛk Pɔl, wi go win di prayz!\nAW WI GO KƆNTINYU FƆ SAV JIOVA ILƐK US PRƆBLƐM DƐN WI GƐT?\n8. Us tri prɔblɛm dɛn wi go tɔk bɔt?\n8 Lɛ wi tɔk bɔt tri prɔblɛm dɛn we kin mek wi fil bad. Di fɔs prɔblɛm na we tin dɛn we wi bin fil se go apin nɔ apin di tɛm we wi fil se i fɔ apin. Sɛkɔn, na we wi nɔ gɛt bɛtɛ trɛnk as wi de ol. Di tɔd wan na we wi gɛt prɔblɛm dɛn we nɔ de dɔn.—Fil. 3:17.\n9. Aw we di tin dɛn we wi bin fil se go apin nɔ apin di tɛm we wi fil se i fɔ apin kin afɛkt wi?\n9 Tin dɛn we wi bin fil se go apin nɔ apin di tɛm we wi fil se i fɔ apin. Na nɔmal tin fɔ mek wi abop pan di gud tin dɛn we Jiova dɔn prɔmis wi. Infakt, we Jiova in prɔfɛt we nem Abakɔk bin de tɔk bɔt aw i rili want Jiova fɔ stɔp di wikɛd tin dɛn we bin de apin na Juda, Jiova bin tɛl am se i “fɔ bia fɔ si wetin go apin.” (Aba. 2:3) Bɔt we di tin we wi want nɔ apin di tɛm we wi fil se i fɔ apin, wi nɔ kin gɛt bɛtɛ zil igen. Wi at kin ivin pwɛl. (Prɔv. 13:12) Dis bin apin to sɔm brɔda dɛn arawnd di ia 1914. Da ia de, bɔku anɔyntɛd Kristian dɛn bin de fil se dɛn go go na ɛvin. Wetin dɛn fetful brɔda ɛn sista dɛn ya bin du we dat nɔ bin apin?\nRɔyal ɛn Pal Spats nɔ bin go na ɛvin insay 1914, bɔt dɛn bin stil kɔntinyu fɔ sav Jiova fetful wan fɔ lɔng tɛm (Luk na paregraf 10)\n10. Wetin wan brɔda ɛn in wɛf bin du we di tin we dɛn bin tink se go apin nɔ apin?\n10 Lɛ wi tɔk bɔt tu fetful Kristian dɛn we bin ebul bia da kayn prɔblɛm de. Brɔda Rɔyal Spats bin baptayz insay 1908 we i bin ol 20 ia. I bin biliv tranga wan se i nɔ go te igen i go go na ɛvin. Infakt insay 1911, i bin tɛl Pal we i bin want fɔ mared se: “Yu no wetin gɛt fɔ apin insay 1914. So if wi gɛt fɔ mared, i bɛtɛ lɛ wi du am kwik!” Fɔ se dis brɔda ɛn sista bin givɔp fɔ rɔn di res fɔ layf we dɛn nɔ bin go na ɛvin insay di ia 1914? Nɔ, dɛn nɔ bin du dat, bikɔs di men tin we dɛn bin pe atɛnshɔn pan nɔto fɔ go na ɛvin, bɔt na fɔ sav Jiova fetful wan. Dɛn bin rɛdi fɔ bia ɛn rɔn di res. Fɔ tru, Rɔyal ɛn Pal bin kɔntinyu fɔ sav Jiova fetful wan te dɛn day go na ɛvin. Wi shɔ se yu de wet fɔ di tɛm we Jiova go pul di badnem we dɛn dɔn gi am, we i go sho se na in gɛt rayt fɔ rul, ɛn du ɔl di tin dɛn we i dɔn prɔmis. Na fɔ biliv tranga wan se Jiova go du ɔl dɛn tin dɛn ya we i dɔn prɔmis di rayt tɛm. Te da tɛm de rich, lɛ wi kɔntinyu fɔ sav wi Gɔd, ɛn nɔ alaw di tin we wi fil se de apin we nɔ apin fɔ mek wi at pwɛl ɔ nɔ gɛt bɛtɛ zil igen.\nIvin we Atɔ Sɛkɔd bin dɔn ol, i bin stil kɔntinyu fɔ du in bɛst fɔ sav Jiova. (Luk na paregraf 11)\n11-12. Wetin mek wi fɔ kɔntinyu fɔ sav Jiova fetful wan ilɛksɛf wi nɔ gɛt bɛtɛ trɛnk lɛk trade? Gi wan ɛgzampul.\n11 We wi nɔ gɛt bɛtɛ trɛnk as wi de ol. Pɔsin we de rɔn nid mɔ ɛnaji we i de rɔn. Bɔt yu nɔ nid bɔku ɛnaji fɔ lɛ yu kɔntinyu fɔ gɛt mɔ fet pan Jiova ɛn zil fɔ in savis. Infakt, bɔku pan di wan dɛn we nɔ gɛt bɛtɛ trɛnk igen stil want fɔ gi Jiova dɛn bɛst. (2 Kɔr. 4:16) Fɔ ɛgzampul, we Brɔda Atɔ Sɛkɔd * bin ol 88 ia, i bin dɔn ɔlrɛdi wok na Bɛtɛl fɔ 55 ia. Bɔt tɛm bin rich we i nɔ gɛt bɛtɛ trɛnk ɛn wɛlbɔdi igen. Wan de, wan nɔs bin kam nia in bed fɔ kia fɔ am. Di nɔs bin luk am ɛn tɔk fayn to am se: “Brɔda Sɛkɔd, yu dɔn rili du bɔku tin fɔ Jiova.” Bɔt Brɔda Atɔ Sɛkɔd nɔ bin pe atɛnshɔn pan di tin dɛn we i bin dɔn du. I luk di nɔs, i smayl to am ɛn tɔk se: “Yɛs, na tru. Bɔt nɔto wetin wi dɔn du impɔtant. Na we wi kɔntinyu fɔ de fetful wan na in impɔtant.”\n12 Sɔntɛm yu dɔn sav Jiova fɔ lɔng tɛm bɔt naw bikɔs yu nɔ gɛt bɛtɛ wɛlbɔdi, i nɔ izi fɔ du tin lɛk aw yu bin de du. If na so i bi, lɛ dat nɔ mek yu at pwɛl. Na fɔ biliv tranga wan se Jiova de mɛmba yu ɛn i valyu yu fetful savis. (Ibru 6:10) Ɛn wi fɔ mɛmba se nɔto di bɔku tin we wi dɔn du fɔ Jiova de sho se wi rili lɛk am. Bifo dat, wi de sho se wi lɛk Jiova bay we wi de du tin di rayt we ɛn tray tranga wan fɔ du wi bɛst. (Kɔl. 3:23, NW) Jiova ɔndastand se nɔto ɔltin wi ebul fɔ du, ɛn i nɔ de fil se wi fɔ du pas wetin wi ebul fɔ du.—Mak 12:43, 44.\nAnatɔli ɛn Lidiya Milnik bin kɔntinyu fɔ sav Jiova fetful wan pan ɔl we dɛn bin bia bɔku prɔblɛm dɛn (Luk na paregraf 13)\n13. Aw wetin bin apin to Anatɔli ɛn Lidiya ɛnkɔrej wi fɔ sav Jiova ilɛksɛf wi gɛt bɔku prɔblɛm dɛn?\n13 Prɔblɛm dɛn we nɔ de dɔn. Sɔm pan Jiova in savant dɛn dɔn de bia prɔblɛm dɛn ɛn pipul dɛn dɔn de mek dɛn sɔfa fɔ lɔng tɛm. Fɔ ɛgzampul, Anatɔli Milnik * bin ol 12 ia we dɛn bin arɛst in papa, put am na prizin, ɛn sɛn am na Sayberia, we na lɛk 4,000 mayl (7,000 kilomita) frɔm usay in famili bin de na Moldova. Wan ia afta dat, dɛn bin sɛn Anatɔli, in mama, in grani, ɛn granpa na Sayberia. Leta, dɛn bin ebul fɔ de atɛnd mitin dɛn na wan ɔda vilej, bɔt dɛn bin gɛt fɔ waka fɔ 20 mayl (30 kilomita) ɔnda sno we bin de mek di ples kol bad bad wan. Afta sɔm tɛm, dɛn bin arɛst Brɔda Milnik ɛn put am na prizin fɔ tri ia, we min se i bin lɛf in wɛf Lidiya ɛn dɛn galpikin we ol wan ia. Pan ɔl we tin bin tranga fɔ dɛn, Anatɔli ɛn in famili bin kɔntinyu fɔ sav Jiova fetful wan. Naw, Anatɔli ol 82 ia ɛn i stil de sav as branch kɔmiti mɛmba na Sɛntral Eshia. Lɛ wi ɔl falamakata Anatoli ɛn Lidiya fɔ du ɔl wetin wi ebul na Jiova in savis, ɛn kɔntinyu fɔ bia jɔs lɛk aw wi dɔn de du.—Gal. 6:9.\nPE ATƐNSHƆN PAN DI OP WE YU GƐT FƆ TUMARA BAMBAY\n14. Wetin Pɔl bin no se i gɛt fɔ du fɔ rich in gol?\n14 Pɔl bin biliv tranga wan se i go dɔn di res ɛn rich in gol. As anɔyntɛd Kristian, i bin de wet “fɔ gɛt di prayz we de ɔp.” Bɔt fɔ lɛ i rich da gol de, i bin no se i nid fɔ “de tray tranga wan.” (Fil. 3:14, NW) Pɔl bin yuz wan fayn ɛgzampul fɔ ɛp di brɔda ɛn sista dɛn na Filipay fɔ kɔntinyu fɔ pe atɛnshɔn pan di gol dɛn we dɛn dɔn sɛt.\n15. Aw Pɔl bin yuz di ɛgzampul bɔt sitizin fɔ ɛnkɔrej di Kristian dɛn na Filipay fɔ kɔntinyu fɔ “tray tranga wan”?\n15 Pɔl bin mɛmba di Kristian dɛn na Filipay se dɛn gɛt fɔ go de na ɛvin. (Fil. 3:20) Wetin mek dɛn bin nid fɔ mɛmba se dɛn gɛt fɔ go de na ɛvin? Na bikɔs dɛn tɛm dɛn de, pipul dɛn bin rili want fɔ bi Roman sitizin bikɔs dɛn bin de bɛnifit bɔku we dɛn. * Bɔt anɔyntɛd Kristian dɛn na sitizin dɛn fɔ gɔvmɛnt we bɛtɛ pas ɔl ɔda gɔvmɛnt dɛn ɛn we go mek dɛn bɛnifit bɔku we dɛn. Fɔ bi sitizin na ɛvin bɛtɛ fa fawe pas fɔ bi sitizin na Rom! Na dat mek Pɔl bin ɛnkɔrej di Kristian dɛn na Filipay se dɛn “fɔ liv lɛkɛ pipul we dɔn biliv di Gud Nyuz bɔt Krays.” (Fil. 1:27) Di wɔd “liv” na dis vas min fɔ biev lɛk sitizin dɛn. Anɔyntɛd Kristian dɛn tide de sɛt fayn ɛgzampul bay we dɛn de tray tranga wan fɔ rich dɛn gol, we na fɔ gɛt layf we go de sote go na ɛvin.\n16. Frɔm wetin de na Lɛta fɔ Filipay 4:6, 7 (NW), wetin wi fɔ kɔntinyu fɔ du ilɛk wi gɛt di op fɔ go na ɛvin ɔ fɔ de na dis wɔl?\n16 Ilɛk di op we yu gɛt na fɔ gɛt layf we go de sote go na ɛvin ɔ na Paradays na dis wɔl, wi fɔ kɔntinyu fɔ tray tranga wan fɔ rich wi gol. Ilɛk uskayn prɔblɛm wi gɛt, wi nɔ fɔ luk di tin we wi dɔn lɛf biɛn ɛn wi nɔ fɔ alaw ɛnitin fɔ stɔp wi fɔ lɛ wi nɔ sav Jiova. (Fil. 3:16) Di tin we wi kin want fɔ lɛ i apin nɔ kin apin wantɛm wantɛm, ɔ wi dɔn de ol ɛn wi nɔ gɛt bɛtɛ trɛnk igen. Wi go dɔn bia prɔblɛm dɛn ɛn pipul dɛn go dɔn mek wi sɔfa fɔ lɔng tɛm. Ilɛk uskayn prɔblɛm yu gɛt, ‘yu nɔ fɔ mek ɛnitin wɔri yu.” Bifo dat, yu fɔ pre to Jiova ɛn tɛl am bɔt ɛnitin we de mek yu wɔri, ɛn i go gi yu di kayn pis we yu nɔ de ɛva tink se i go gi yu.—Rid Lɛta Fɔ Filipay 4:6, 7.\n17 Jɔs lɛk we pɔsin we de rɔn res de tray tranga wan fɔ rich na di say usay di res fɔ dɔn, na so wi fɔ put ɔl wi maynd pan di gol we wi gɛt fɔ dɔn di res fɔ layf. Pɔsin we de rɔn res de pe atɛnshɔn mɔ we i de rich nia di say we di res fɔ dɔn. Semweso, wisɛf fɔ pe atɛnshɔn mɔ pan di wɔndaful tin dɛn we Jiova dɔn prɔmis se i go du tumara bambay. Wi want fɔ tray tranga wan fɔ du dis. Aw wi go kɔntinyu fɔ bia ɛn tray tranga wan fɔ dɔn di res? Di nɛks atikul go ɛp wi fɔ no wetin wi fɔ put fɔs na wi layf ɛn fɔ “mek shɔ ɔf di tin dɛn we rili impɔtant.”—Fil. 1:9, 10, NW.\nAw Pɔl in ɛgzampul de ɛnkɔrej wi fɔ kɔntinyu fɔ sav Jiova ɛn pe atɛnshɔn pan di gol we wi dɔn sɛt?\nAw wi go kɔntinyu fɔ rɔn di res fɔ layf pan ɔl we: Tin dɛn we wi bin fil se go apin nɔ apin di tɛm we wi fil se i fɔ apin? Wi nɔ gɛt bɛtɛ trɛnk as wi de ol? Wi gɛt prɔblɛm dɛn we nɔ de dɔn?\nWetin bin ɛp Pɔl fɔ tray tranga wan fɔ rich in gol?\nSIŊ 79 Tich Dɛn fɔ Tinap Tranga Wan\n^ par. 5 Ilɛk aw lɔng wi dɔn de sav Jiova, wi want fɔ kɔntinyu fɔ bi machɔ Kristian ɛn fɔ de go bifo pan di we aw wi de wɔship am. Di apɔsul Pɔl bin ɛnkɔrej in kɔmpin Kristian dɛn nɔ fɔ givɔp! Di lɛta we i bin rayt to di Kristian dɛn na Filipay gɛt tin dɛn we go ɛnkɔrej wi fɔ kɔntinyu fɔ rɔn na di res fɔ layf. Dis atikul go sho wi aw fɔ du di tin dɛn we Pɔl bin tɔk.\n^ par. 11 Rid mɔ bɔt Brɔda Sɛkɔd in stori na di atikul we gɛt di taytul, “My Part in Advancing Right Worship,” we de na di Jun 15, 1965, Wachtawa, pej 380 to pej 382.\n^ par. 13 Rid mɔ bɔt Brɔda Milnik in stori na di atikul we gɛt di taytul, “Taught From Childhood to Love God,” na di Ɔktoba 22, 2004 Awake!\n^ par. 15 Bikɔs Filipay bin de ɔnda di Roman gɔvmɛnt, di pipul dɛn we bin de de bin de ɛnjɔy bɔku tin dɛn frɔm di Roman gɔvmɛnt. So di brɔda dɛn na Filipay bin ɔndastand di ɛgzampul we Pɔl bin gi.


Wɔd dɛn we Go Kɔrej Wi we Wi Gɛt Prɔblɛm\nDi Wachtawa (Fɔ Stɔdi) | Sɛptɛmba 2016\nRID INSAY Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Batak (Karo) Batak (Toba) Bengali Biak Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mizo Mongolian Moore Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngangela Nias Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Runyankore Russian Samoan Sango Saramaccan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nDI TƆPIK NA DI FRƆNT PEJ | WETIN GO KƆREJ YU WE YU GƐT PRƆBLƐM?\nWetin Go Kɔrej Wi we Wi Gɛt Prɔblɛm?\nWi kin gɛt difrɛn kayn prɔblɛm dɛn. Wi nɔ go ebul fɔ tɔk bɔt dɛn ɔl na ya, bɔt lɛ wi tɔk mɔ bɔt di 4 ɛgzampul dɛn we wi bin dɔn tɔk bɔt. Notis aw Gɔd dɔn rili kɔrej pipul dɛn we gɛt difrɛn prɔblɛm dɛn.\nWE WI LƆS WI WOK\nWan man we nem Sɛt * tɔk se: “Mi ɛn mi wɛf bin lɔs wi wok di sem tɛm. Fɔ tu ia, na di smɔl smɔl tin dɛn we wi fambul dɛn bin de gi wi ɛn di smɔl smɔl wok dɛn we wi de du na in bin de ɛp wi fɔ manej wi layf. Dat bin mek mi wɛf we nem Prisila, in at rili pwɛl, ɛn a bin de fil lɛk se a nɔ gɛt wan yus.”\nSɛt bin se: “Wetin bin ɛp wi fɔ bia? Ɔltɛm, Prisila bin de mɛmba wetin Jizɔs tɔk na Matyu 6:34. I bin se wi nɔ fɔ de wɔri bɔt tumara bikɔs ɛvride gɛt in yon wɔri. Ɛn di pre we Prisila bin de pre bin ɛp am fɔ kɔntinyu fɔ bia. Fɔ mi, Sam 55:22 bin ɛp fɔ kɔrej mi. Jɔs lɛk wan pan di man dɛn we rayt di Sam buk, a bin lɛf ɔl mi prɔblɛm dɛn to Jiova ɛn a kam fɔ si se i bin ɛp mi. Pan ɔl we a dɔn gɛt wok, wi stil de fala di advays we de na Matyu 6:20-22 (NW) fɔ liv simpul layf. Pantap dat, wi bin kam nia Gɔd mɔ ɛn di padi biznɛs bitwin mi ɛn mi wɛf bin tayt mɔ ɛn mɔ.”\nJonɛtan bin tɔk se: “A bin de fred wetin go apin tumara bambay we wi nɔ bin gɛt mɔni igen fɔ kɔntinyu di smɔl biznɛs we wi bin de du. Bikɔs mɔni biznɛs bin tranga, di 20 ia we a bin wok fɔ ɔl go fɔ natin. Mi ɛn mi wɛf bigin fɔ agyu bɔt mɔni biznɛs. Wi nɔ bin ivin ebul fɔ yuz wi krɛdit kad * bikɔs wi bin de fred se dɛn nɔ go sɛl gi wi.\n“Bɔt Gɔd in Wɔd ɛn in spirit bin ɛp wi fɔ disayd fɔ du di rayt tin. A bin de tek ɛnikayn wok, ɛn wi nɔ bin de spɛn mɔni pan tin dɛn we nɔ impɔtant. As Jiova Witnɛs dɛn, wi brɔda ɛn sista dɛnsɛf bin de sɔpɔt wi. Dɛn ɛp wi fɔ rɛspɛkt wisɛf ɛn dɛn ɛp wi di tɛm dɛn we tin bin rili tranga.”\nWE MARED-OS SKATA\nRakɛl bin tɔk se: “We mi man bin jɔs lɛf mi lɛk dat, a bin fil bad ɛn a vɛks. Ɛn mi at bin pwɛl bad bad wan. Bɔt a go nia Gɔd, ɛn i bin kɔrej mi. We a bin de pre to am ɛvride, i bin de mek a gɛt kol at. I bin tan lɛk se Gɔd dɔn ɛp mi fɔ bia di pen we de na mi at.\n“In Wɔd, di Baybul, bin ɛp mi fɔ bia wit di bad we aw a bin de fil ɛn di vɛks we a bin vɛks. A bin de mɛmba di wɔd dɛn we di apɔsul Pɔl bin tɔk na Lɛta Fɔ Rom 12:21, we i se: ‘Una nɔ mek ɛni bad tin mek una at pwɛl, bɔt una fɔ du gud to ɛnibɔdi we du una bad, da we de ɛnibɔdi we du una bad ɔ mɛmba bad fɔ una, nɔ go ebul una.’\n“Wan mi gud padi bin ɛp mi fɔ si se a fɔ kɔntinyu wit mi layf. I bin sho mi Ɛkliziastis 3:6 ɛn tek tɛm tɛl mi se tɛm de fɔ tek am se sɔntin dɔn lɔs. Dis advays nɔ bin izi, bɔt na bin wetin a nid. Naw a dɔn stɔp fɔ tink bɔt mi prɔblɛm ɛn a dɔn bigin fɔ du tin dɛn we go mek a gladi.”\nIlizabɛt bin tɔk se: “We yu mared-os skata, yu nid pipul dɛn fɔ sɔpɔt yu. A gɛt wan mi gud padi we bin de sɔpɔt mi ɔltɛm. I bin de kray we a de kray, kɔrej mi, ɛn mek a fil se pɔsin de we lɛk mi. A biliv se Jiova yuz am fɔ ɛp mi fɔ bia di pen we bin de insay mi at.”\nWE WI SIK Ɔ WE WI OL\nLuis, we wi bin dɔn tɔk bɔt insay di fɔs atikul, gɛt siriɔs at prɔblɛm, ɛn i bin lɛf smɔl lɛ i day tu difrɛn tɛm dɛn. Ɛvride, i nid fɔ de ɔnda ɔksijɛn fɔ 16 awa. I tɔk se: “A de pre to Jiova ɔltɛm. Ɛn afta a kin dɔn pre to Gɔd dɔn, a kin fil in spirit de gi mi trɛnk. Di pre we a de pre de ɛp mi fɔ gɛt kɔrej fɔ bia bikɔs a gɛt fet pan Gɔd ɛn a no se i kia fɔ mi.”\nPetra we dɔn pas 80 ia bin ɛksplen se: “A want fɔ du bɔku tin, bɔt a jɔs nɔ ebul. We a de si se a nɔ gɛt bɛtɛ trɛnk igen, i kin rili mɔna mi. A kin taya pasmak, ɛn a nid fɔ drink mɛrɛsin ɔltɛm. Bɔku tɛm, a kin tink bɔt di we aw Jizɔs bin aks in Papa if i pɔsibul mek i pul wan patikyula prɔblɛm pan am. Bɔt Jiova bin gi Jizɔs trɛnk ɛn i de kɔrej mi. Prea tan lɛk mɛrɛsin we a de tek ɛvride. A kin rili fil bɛtɛ afta a kin dɔn tɔk to Gɔd.”—Matyu 26:39.\nFɔ lɛk 30 ia naw, Julian dɔn gɛt wan sik we dɛn kɔl multiple sclerosis *, ɛn i de fil da sem we de. I bin se: “A dɔn ɛkschenj ɔfis chia fɔ wilchia. Bɔt mi layf stil gɛt minin bikɔs a de yuz mi tɛm fɔ ɛp ɔda pipul dɛn. We yu de gi, dat de ɛp yu fɔ bia we yu de sɔfa ɛn Jiova kin kip in prɔmis fɔ gi wi trɛnk di tɛm we wi nid am. Jɔs lɛk di apɔsul Pɔl, a go tɔk fɔ tru se: ‘A ebul fɔ du ɔltin bikɔs sɔmbɔdi de we de gi mi pawa.’”—Lɛta Fɔ Filipay 4:13, NW.\nWE PƆSIN DAY\nAntonio bin tɔk se: “We mi papa day na wan motoka aksidɛnt, a nɔ bin biliv fɔs. Da kayn tin nɔ bin fɔ apin to am; na pas nɔmɔ i bin de pas. Bɔt a nɔ bin ebul fɔ du ɛnitin. I nɔ bin no natin fɔ fayv dez bifo i day. We a kin de bifo mi mama, a kin tray nɔ fɔ kray, bɔt a kin kray bita bita wan we mi wangren de. A bin de aks misɛf se, ‘Wetin mek? Wetin mek?’\n“Dɛn tɛm dɛn de we tin nɔ bin izi, a kɔntinyu fɔ aks Jiova fɔ mek i ɛp mi fɔ kɔntrol di we aw a de fil ɛn fɔ mek a gɛt kolat. Ɛn smɔl smɔl a bigin fil fayn. A bin mɛmba wetin di Baybul tɔk we i se ‘tin dɛn we wi nɔ no se go apin’ kin mit ɛni wan pan wi. A no se Gɔd nɔ de lay, so a biliv se a go si mi papa we i go gɛt layf bak.”—Ɛkliziastis 9:11, NW; Jɔn 11:25; Taytɔs 1:2.\n“Pan ɔl we wi bɔy pikin bin day pan di plen krash, wi stil gɛt bɔku fayn fayn tin dɛn we wi de mɛmba bɔt di tɛm we wi bin de togɛda.”—Rɔbɔt\nRɔbɔt, we wi bin tɔk bɔt insay di fɔs atikul, de tink dis sem we. I bin tɔk se: “Mi ɛn mi wɛf bin gɛt di kolat we Lɛta Fɔ Filipay 4:6, 7 tɔk bɔt. Wi bin ebul fɔ gɛt dis kol at bikɔs wi bin de pre to Jiova. Dis kolat we wi gɛt bin ɛp wi fɔ tɔk to nyus ripɔta dɛn bɔt di op we wi gɛt fɔ se di wan dɛn we dɔn day go gɛt layf bak. Pan ɔl we wi bɔy pikin bin day pan di plen krash, wi stil gɛt bɔku fayn fayn tin dɛn we wi de mɛmba bɔt di tɛm we wi bin de togɛda. Na dɛn fayn fayn tin ya wi kin tray fɔ tink bɔt mɔ.\n“We wi brɔda ɛn sista dɛn tɛl wi se dɛn si wi we wi de ɛksplen bɔt wi fet fayn wan na tɛlivishɔn, wi bin tɛl dɛn se na bikɔs dɛn bin dɔn pre fɔ wi bɔku bɔku wan. A rili biliv se di mɛsej dɛn we dɛn bin de sɛn to wi fɔ kɔrej wi, na in Jiova bin de yuz fɔ sɔpɔt wi.”\nFrɔm di ɛgzampul dɛn we wi dɔn tɔk bɔt, wi dɔn si se Gɔd kin kɔrej pipul dɛn we gɛt difrɛn difrɛn prɔblɛm dɛn. We yu? Pan ɔl we yu go gɛt prɔblɛm dɛn, Pɔsin de we go ɛp yu wit yu prɔblɛm dɛn. * So, wetin mek yu nɔ go pre to Jiova fɔ lɛ i ɛp yu? Na in “de kɔrej wi ɔltɛm.”—Sɛkɛn Lɛta Fɔ Kɔrint 1:3.\n^ par. 5 Dɛn dɔn chenj sɔm nem dɛn na dis atikul.\n^ par. 7 Krɛdit kad na kad we dɛn kin gi pɔsin fɔ pe fɔ sɔntin we i want bay. We pɔsin gɛt dis kad, dɛn kin trɔs am, dɔn leta i pe fɔ wetin i dɔn tek.\n^ par. 17 Multiple sclerosis na wan sik we de wɔs as tɛm de go. Bɔku tɛm, i kin mek pɔsin nɔ ebul yuz in an ɛn in fut dɛn fayn. Sɔntɛnde, i kin mek pɔsin nɔ ebul fɔ si ɛn tɔk fayn, ɔ nɔ ivin ebul fɔ ɔndastand bɛtɛ igen.\n^ par. 23 If yu go want lɛ dɛn ɛp yu fɔ kam nia Gɔd ɛn gɛt di kɔrej we i de gi, duya tɔk to Jiova Witnɛs dɛn we de na yu eria ɔ rayt to di branch ɔfis we de nia yu.\nCOVER SUBJECT Wi Ɔl Nid Pɔsin fɔ Kɔrej Wi\nCOVER SUBJECT Aw Gɔd De Kɔrej Wi?\nCOVER SUBJECT Wetin Go Kɔrej Wi we Wi Gɛt Prɔblɛm?\n“Nɔ Put Yu An dɛn Dɔŋ”\nKɔntinyu fɔ Du Ɔl Wetin Yu Ebul fɔ Gɛt Jiova in Blɛsin\nDi We Aw Yu De Drɛs De Briŋ Prez to Gɔd?\nAw Yɔŋ Wan dɛn Go Gɛt Fet Mɔ ɛn Mɔ?\nMama ɛn papa dɛn, Una Ɛp Una Pikin dɛn fɔ Gɛt Fet\nText Difrɛn we dɛn fɔ dawnlod ɔl di ilɛktronik buk dɛn DI WACHTAWA (FƆ STƆDI) Sɛptɛmba 2016 | Wetin Go Kɔrej Yu we Yu Gɛt Prɔblɛm?\nSɛptɛmba 2016 | Wetin Go Kɔrej Yu we Yu Gɛt Prɔblɛm?\nDI WACHTAWA (FƆ STƆDI) Sɛptɛmba 2016 | Wetin Go Kɔrej Yu we Yu Gɛt Prɔblɛm?